VESTIGE.....................1
one step more, and every vestige of the fear of God T 24 C 9 (650)
 
 VESTIGES....................2
And thus will all the vestiges of Hell, the secret sins T 31 H 8 (865)
us, to sweep away all vestiges of dreams and every thought G 1 A 7 G(3)
 
 VETO........................1
deciding AGAINST healing, and your veto of my will for you T 8 E 6 (196)
 
 VI..........................2
452) Review VI September 1, 1970 W 200 RVI 0 (452)
Urtext Volume VI: Song of Prayer S 0 0 0 S(1)
 
 VICINITY....................1
not physically in your immediate vicinity. What you do not understand W 25 L 4 (42)
 
 VICIOUS.....................9
people are apt to be vicious. Sacrificing another in ANY way T 3 C 11 (50)
by the ego, is particularly vicious. It is used,
T 5 H 8 (121)
sick god, self-created, self-sufficient, very vicious, and very vulnerable. Is THIST 9 I 11 (243)
and starving, and made very vicious by their master, who allows T 19 F 3 (528)
be as hateful and as vicious as they may, they could T 27 I 10 (759)
self-defense. This becomes an increasingly vicious circle until he is willingW 22 L 1 (37)
of Gods creation, weak, vicious, ugly and sinful, miserable and W 95 L 2 (185)
cruel form to match the vicious wishes in which sin is W 101 L 4 (203)
What could it be but vicious and afraid, fearful of shadows W 191 L 1 (422)
 
 VICIOUSLY...................1
IS strife, you will react viciously because the idea of danger T 5 E 8 (110)
 
 VICIOUSNESS.................5
simultaneously exchange guilt for joy, viciousness for love, and pain for T 5 H 3 (120)
of suspiciousness at best and viciousness at worst. That is its T 9 F 3 (233)
shift abruptly from suspiciousness to viciousness, since its uncertainty is increasedT 9 F 5 (234)
ego vacillates between suspiciousness and viciousness. It remains suspicious as longT 9 G 2 (235)
of yourself. It shifts to viciousness whenever you will not tolerate T 9 G 2 (235)
 
 VICTIM......................20
also perceive yourself as a victim of sacrifice, justified in sacrificing T 15 K 5 (421)
laws of sin DEMAND a victim. Who it may be makes T 25 I 3 (691)
give up. So is the victim seen as partly you, with T 25 I 4 (692)
thus does he become your victim, NOT your brother, DIFFERENT from T 27 C 11 (735)
not himself. He is the victim of this something else, a T 27 H 1 (751)
if he would be a victim of attack he did not T 27 H 4 (752)
make. Helpless he stands, a victim to a dream conceived and T 27 H 8 (753)
and who shall be the victim. In the dreams He brings T 27 H 13 (754)
and attack are you the victim in a dying body slain T 28 C 5 (767)
one asked to be the victim and the sufferer. These are T 28 C 5 (767)
at anothers hands. As victim, he is suffering from its T 28 C 7 (768)
employed the body to be victim, or effect, of what it T 28 C 11 (769)
but CANNOT feel itself as victim. It accepts no role, but T 28 G 1 (779)
31. I am not the victim of the world I see W 31 L 0 (52)
effect. You are not the victim of the world you see W 32 L 1 (53)
31) I am not the victim of the world I see W 57 RI 1 (104)
How can I be the victim of a world which can W 57 RI 1 (104)
to see it is the victim of itself. The bodys W 76 L 5 (149)
of God as but a victim to attack by fantasies, by W 153 L 5 (325)
his prey? Who could be victim? Who the murderer? And if W 260 W5 2 (506)
 
 VICTIMIZE...................1
is for. It does not victimize, because it has no will T 28 G 1 (779)
 
 VICTIMIZED..................2
are innocent of this, and victimized despite your innocence? Whatever way T 26 K 4 (728)
be competitive. It CAN be victimized, but CANNOT feel itself as T 28 G 1 (779)
 
 VICTIMS.....................1
welcome boon of death to victims who are little more than W 101 L 3 (203)
 
 VICTOR......................6
NOTHING happens. There is no victor and there is no victory T 23 B 7 (630)
and prove that he is victor over him. This is the T 29 H 3 (799)
is strong and conquering, a victor over limitations which but grow W 92 L 6 (178)
has shown that death is victor over life. The body is W 190 L 3 (419)
be attacked? Who could be victor? Who could be his prey W 260 W5 2 (506)
thinks it has become a victor over God Himself, and in W 330 W12 2 (583)
 
 VICTORIOUS..................2
has the power to BE victorious. Why else would you identify T 23 B 1 (628)
helpless. I see myself as victorious. I see myself as losing W 35 L 6 (58)
 
 VICTORY.....................15
in the extension of the victory even to the final triumph T 16 F 5 (440)
s making over creation, the victory of lifelessness on Life Itself T 19 J 5 (539)
Palm Sunday, the celebration of victory and the acceptance of the T 20 A 1 (547)
started with the sign of victory, the promise of the resurrection T 20 B 2 (547)
never comes to rest in victory. And as it runs, it T 21 H 4 (599)
is impossible unless belief in victory is cherished. Conflict within you T 23 B 1 (628)
a war on God? Is victory conceivable? And if it were T 23 B 2 (628)
it were, is this a victory that you would WANT? The T 23 B 2 (628)
YOUR death. Is this a VICTORY? The ego ALWAYS marches to T 23 B 2 (628)
with nothing, BEING nothing. The victory it seeks is meaningless as T 23 B 3 (628)
victor and there is no victory. And truth stands radiant, apart T 23 B 7 (630)
specialness is triumph, and its victory is his defeat and shame T 24 B 5 (646)
and death is seen as victory and triumph over eternity and T 25 I 3 (691)
gives itself an illusion of victory. Finding health a burden, it M 9 A 2 M(26)
a cruel death in seeming victory. It can be held at S 3 C 7 S(22)
 
 VIEW........................46
from an upside-down point of view, it DOES appear as if T 3 C 1 (48)
the different levels in his view of the psyche as forever T 3 F 2 (57)
is indeed a miracle in view of how man perceives himself T 3 F 6 (58)
sense more tenable than the view that they created themselves. At T 3 H 8 (65)
a particularly curious idea in view of the fact that no T 3 I 5 (68)
the egos point of view because it obscures the obvious T 8 H 4 (209)
know. From their point of view, it is not true. Yet T 14 D 3 (370)
therefore not a point of view at all, but merely a T 14 D 3 (370)
was not a point of view, but rather a certainty. Uncertainty T 14 D 3 (370)
relationship from the point of view of this new purpose, they T 17 F 5 (468)
useless from this point of view. The situation now has meaning T 17 G 4 (473)
it gives you a different view of it when you return T 18 H 2 (500)
elsewhere should another point of view be given them. The miracles T 21 D 8 (585)
are. And each reflects a view of what the Father and T 25 H 6 (687)
this; you have a differential view of when attack is justified T 26 K 1 (727)
yourself unfairly treated. In this view, you seek to find an T 26 K 4 (728)
space in which a different view, another purpose, can be given T 27 B 10 (732)
two, there comes a necessary view of function split between the T 27 C 13 (736)
answer from one point of view is not an answer in T 27 E 1 (741)
to restate its point of view. All questions asked within this T 27 E 3 (741)
minds, from separate points of view. Uniting with a brothers T 28 D 2 (770)
indeed a senseless point of view to hold responsible for sight T 28 G 2 (779)
this be explained by either view. The main advantage of the T 31 E 13 (853)
they do not cloud your view of him. And all this T 31 G 5 (859)
holds the mirror to another view of what he is, and T 31 G 9 (860)
the cause of reality. In view of its highly variable nature W 17 L 1 (30)
today presents a very different view of yourself. By establishing your W 35 L 3 (57)
as often as possible in view of the importance of today W 69 L 8 (129)
s apparent reality makes this view of God quite convincing. In W 72 L 5 (138)
not from the point of view of what you think, but W 93 L 3 (180)
set is to reverse your view of giving, so you can W 105 L 3 (210)
consistent from the point of view from which you see it W 130 L 6 (267)
the truth. In such a view, forgiveness must be seen as W 134 L 1 (281)
2. This twisted view of what forgiveness means is W 134 L 2 (281)
no escape in such a view. It merely is a further W 134 L 5 (282)
who are forgiven from the view their sins are real are W 134 L 5 (282)
from a different point of view, so we can see a W 161 L 3 (350)
no sin. And in this view are all your sins forgiven W 220 W1 1 (462)
contradiction to its point of view. 4. Forgiveness, on W 220 W1 3 (462)
is best for them in view of their level of understanding M 3 A 1 M(4)
from a practical point of view he cannot meet everyone, nor M 4 A 1 M(6)
a process that changes the view of the self. At best P 3 A 1 P(3)
as the result of a view of the self as weak P 3 E 6 P(10)
from this omniscient point of view would such a role be P 3 H 5 P(17)
4 C 7 This view of payment may well seem P 4 C 7 P(26)
has occurred in such a view of what is merely opening S 3 C S(22)