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VIEWPOINT...................10
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| Lord is a strictly karmic viewpoint. It is a real misperception | T 3 C 5 (49) |
| their innocence becomes a genuine viewpoint which is universal in its | T 3 D 3 (52) |
| regarding it from an ego viewpoint. When teaching is no longer | T 4 C 5 (77) |
| by ADOPTING the egos viewpoint, you are undertaking an ego-alien | T 5 E 4 (109) |
| rid of guilt from ITS viewpoint only, for much as the | T 12 A 1 (312) |
| here. From the worlds viewpoint, this is impossible. You have | T 14 F 3 (378) |
| is so only from the viewpoint of the ego, for the | T 17 G 6 (473) |
| 688) that viewpoint meaningful and sane. T | T 25 H 6 (688) |
| an illusion true. This twisted viewpoint but reflects the hold that | W 134 L 3 (281) |
| a punishment. But such a viewpoint must be fostered by the | S 3 C S(22) |
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VIEWPOINTS..................1
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| it. These are clearly opposite viewpoints of what the unknowing are | T 14 D 3 (370) |
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VIEWS.......................5
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| behalf of the egos views. A more honest statement would | T 8 H 5 (209) |
| watched them change to quiet views of gardens under open skies | T 20 I 11 (573) |
| preserved intact, despite your separate views of what your function is | T 27 C 15 (736) |
| It is obscured by changing views of him which you PERCEIVE | T 30 I 2 (834) |
| beyond the egos petty views of what you are and | W 61 L 7 (113) |
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VIGILANCE...................25
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| or awake. Consider how much vigilance you have been willing to | T 4 D 13 (85) |
| lower mind. I am your vigilance in this because you are | T 4 E 12 (88) |
| which it devotes its maximum vigilance. This is NOT the way | T 4 F 1 (89) |
| but with CLEAR-CUT PRIORITY FOR VIGILANCE. This step is unequivocal in | T 6 H 5 (151) |
| T(153) VIGILANCE IS ESSENTIAL. Doubts about being | T 6 H 11 (153) |
| is OF God for YOU. Vigilance is not necessary for truth | T 6 H 11 (153) |
| which MUST be healed. Your vigilance AGAINST this sickness IS the | T 6 H 12 (153) |
| teacher who teaches like me. Vigilance was required of me as | T 6 H 12 (153) |
| if you follow Him. Your vigilance is the sign that you | T 6 H 13 (153) |
| WANT Him to guide you. Vigilance DOES require effort, but only | T 6 H 13 (153) |
| It is ALWAYS maximal. Your vigilance does not ESTABLISH it as | T 7 D 6 (160) |
| G. From Vigilance to Peace | T 7 G 0 (169) |
| else. Belief does not require vigilance UNLESS it is conflicted. If | T 7 G 8 (171) |
| a state of war, and vigilance therefore has become essential. Vigilance | T 7 G 8 (171) |
| vigilance therefore has become essential. Vigilance has no place at all | T 7 G 8 (171) |
| for ALL TIME. This requires vigilance ONLY as long as YOU | T 7 G 10 (171) |
| SHARE truth, your need for vigilance is apparent. Your minds ARE | T 7 G 10 (171) |
| is not the kind of vigilance the Holy Spirit would have | T 9 A 1 (223) |
| Kingdom. And it is THIS vigilance that makes you afraid to | T 9 I 6 (242) |
| you have chosen for your vigilance. Everything you perceive is a | T 10 F 19 (270) |
| to your striving and your vigilance. You will always choose one | T 15 D 1 (393) |
| DOES require vigilance to protect your magnitude in | T 15 D 4 (394) |
| have pursued this goal with vigilance you never thought to yield | T 24 G 11 (664) |
| another goal with far less vigilance; with little effort and with | T 24 G 12 (664) |
| to come from His eternal vigilance and Love. S 2 | S 2 D 6 S(19) |
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VIGILANT....................24
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| keep and what you are vigilant to save. Your minds are | T 4 E 1 (85) |
| BE. You can be as vigilant AGAINST the egos dictates | T 4 E 5 (86) |
| Yet you are not sufficiently vigilant AGAINST the demands of the | T 4 E 7 (87) |
| The Holy Spirit is as vigilant as the ego to the | T 5 E 9 (110) |
| H. III. Be Vigilant Only for God and His | T 6 H 0 (150) |
| s third lesson is: Be vigilant ONLY for God and HIS | T 6 H 3 (150) |
| is something you must be vigilant AGAINST. It has advanced far | T 6 H 4 (150) |
| that you can be as vigilant AGAINST the ego as FOR | T 6 H 5 (151) |
| long as you must be vigilant against anything, however, you are | T 6 H 6 (151) |
| is why you must be vigilant ON GODS BEHALF. The | T 6 H 9 (152) |
| one. Now you must be vigilant to HOLD its oneness in | T 6 H 10 (152) |
| this power when you become vigilant only for God and His | T 7 A 2 (154) |
| underestimate your need to be vigilant AGAINST this idea, because ALL | T 7 E 3 (161) |
| offers you, you cannot be vigilant for anything BUT God and | T 7 G 8 (170) |
| state, and you must be vigilant AGAINST this divided state because | T 7 G 14 (172) |
| project from the ego are vigilant for their OWN safety. They | T 7 I 5 (179) |
| reality, you have made yourself vigilant AGAINST God and His Kingdom | T 9 I 6 (242) |
| the image you would be vigilant to SAVE? Are you REALLY | T 9 I 11 (243) |
| to your gods, and how vigilant you are on their behalf | T 9 I 16 (244) |
| goal. It is much more vigilant than YOU are because it | T 10 F 7 (266) |
| then, try only to be vigilant against deception, and seek not | T 15 E 10 (399) |
| 31 G 14 Be vigilant against temptation, then, remembering that | T 31 G 14 (862) |
| for it is yours. Be vigilant. Do not forget today. | W 95 L 15 (188) |
| His holy Son. Therefore, be vigilant against them all, for in | G 1 A 6 G(2) |
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VII.........................1
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| G(1) Volume VII: Urtext Gifts of | G 0 0 0 G(1) |
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VIOLATE.....................3
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| responsibility from you. You can VIOLATE Gods laws in your | T 9 H 1 (239) |
| of this world, for miracles violate every law of reality as | T 11 H 3 (299) |
| To sin would be to violate reality, and to SUCCEED. Sin | T 19 C 2 (517) |
| |
|
VIOLATED....................4
|
| that the ego has indeed violated the laws of God, but | T 4 E 6 (86) |
| what you awakened TO were violated while you slept. It is | T 9 H 5 (240) |
| that reality is so outrageously violated in them becomes apparent. Yet | T 18 C 2 (484) |
| been properly perceived, but never violated. Fear you not the way | T 27 F 8 (746) |
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VIOLATES....................1
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| principle the world upholds but violates the truth of what love | W 127 L 5 (259) |
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VIOLATING...................3
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| competing with it, and thereby violating Gods Will for you | T 8 E 7 (196) |
| It cannot be louder without violating your will, which the Holy | T 8 H 9 (210) |
| agreed to keep intact. And violating this was thought to be | T 29 A 3 (784) |
| |
|
VIOLATION...................3
|
| ANY way is a clear-cut violation of Gods Own injunction | T 3 C 11 (50) |
| to learn it is a violation of your own freedom, and | T 8 C 4 (190) |
| REAL in fear. In fundamental violation of loves one condition | T 16 E 7 (436) |
| |
|
VIOLENCE....................10
|
| that you should submit to violence without protest. It means that | T 5 F 9 (114) |
| sown the seeds of vengeance, violence and death. This thing you | T 18 G 7 (496) |
| 13 There is no violence at all in this escape | T 18 G 13 (498) |
| have looked on scenes of violence and death, and watched them | T 20 I 11 (573) |
| truth, and every one does violence to the idea of love | T 23 E 1 (641) |
| you to combat and to violence far more inclusive than you | T 24 B 2 (645) |
| not escape its laws of violence and death. Yet it is | T 24 G 4 (662) |
| to offset the world of violence and hate that seems to | T 25 D 8 (678) |
| frightened them with thoughts of violence and death. Now would we | W 249 L 2 (493) |
| rage, accompanied by thoughts of violence, fantasized or apparently acted out | M 18 A 4 M(45) |
| |
|
VIOLENT.....................1
|
| a sad world, or a violent world, or an insane world | W 12 L 1 (20) |
| |
|
VIRTUALLY...................4
|
| follow. Depression or anxiety is virtually certain. T 2 D | T 2 D 6 (38) |
| magic in some form is virtually inevitable. His will to create | T 2 E 19 (44) |
| strain of constant judgment is virtually intolerable. It is a curious | T 3 H 5 (64) |
| thus far. There has been virtually no attempt to direct the | W 20 L 1 (34) |
| |
|
VIRTUE......................1
|
| its ability to miscreate by virtue of its own REAL purpose | T 2 B 30 (29) |
| |
|
VIRTUOUS....................1
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| charitable. I see myself as virtuous. 7. You should | W 35 L 6 (58) |
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|
VISE........................1
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| them; held them in a vise of bitterness, and frightened them | W 249 L 2 (493) |