WANDERED....................6
a stranger in him, who wandered carelessly into the home of T 20 D 7 (554)
It is as though you wandered in without a plan of T 22 B 1 (606)
from you while you have wandered off a little while from W 125 L 5 (253)
thought mistakenly that he had wandered from the sure protection of W 317 L 2 (568)
1. Father, I wandered from Your Will, defied It W 329 L 1 (581)
never left his home, nor wandered in a savage world with S 3 E 6 S(27)
 
 WANDERER....................2
Would you forever be a wanderer in search of peace? Would T 19 H 1 (534)
little Child each time a wanderer would leave his home. For W 183 L 10 (396)
 
 WANDERING...................14
much too tolerant of mind wandering, thus passively condoning its miscreationsT 2 D 4 (38)
results. Now it is aimless, wandering pointlessly, causing no more than T 19 E 7 (527)
barrier to peace. Its pointless wandering makes its results appear to T 19 E 8 (527)
not be long. A senseless wandering, without a purpose and without T 24 G 9 (663)
unless it be but futile wandering? All roads that lead away T 31 D 9 (848)
that your mind is merely wandering, and you have let obviously W 42 L 5 (70)
you should find your mind wandering; if you begin to be W 43 L 6 (73)
if you find your mind wandering, but try to spend the W 81 RII 2 (162)
and let your mind go wandering in a world of dreams W 96 L 9 (191)
not turn away in aimless wandering again. Accept salvation now. It W 122 L 7 (245)
did not quite forget in wandering away in dreams.
W 131 L 13 (271)
you keep your mind from wandering from its intent. Be not W 153 L 20 (328)
and homeless too; an outcast wandering so far from home, so W 166 L 4 (364)
us today. We take our wandering thoughts, and gently bring them W 188 L 8 (414)
 
 WANDERINGS..................1
Yet in his lonely, senseless wanderings Gods gifts go with W 166 L 5 (364)
 
 WANDERS.....................7
is his, and yet he wanders homelessly. At home in God T 10 D 2 (259)
himself complete. And thus he wanders aimlessly about, in search of T 29 H 2 (799)
this peace to everyone who wanders in the world uncertain, lonely T 31 H 6 (864)
to yourself if your mind wanders away from the central thought W 61 L 5 (113)
he finds correction, when he wanders off he is led back W 131 L 4 (269)
what is given him. He wanders on, aware of the futility W 166 L 5 (364)
ahead to nowhere. Still he wanders on in misery and poverty W 166 L 5 (364)
 
 WANDS.......................1
awareness. They are secret magic wands you wave when truth appears W 136 L 3 (291)
 
 WANE........................1
Whenever you feel your confidence wane and your hope of success W 72 L 11 (139)
 
 WANING......................1
and the unsteady, waxing and waning in a certain way upon M 28 A 1 M(63)
 
 WANT........................535
you may elect what you want to take at a given T 1 A 1 (1)
that there is nothing you WANT to hide, even if you T 1 B 22 (3)
B 51e You who want peace can find it only T 1 B 51e (15)
or defined by what you want it to DO. Relating is T 1 C 1 (18)
is obviously why you would want to make anything, you are T 3 G 2 (60)
chooses, but he would hardly WANT to do it if he T 3 G 3 (60)
over their ideas because they want to protect their thought systems T 4 B 3 (71)
NOT natural for YOU to want to obey its laws unless T 4 B 8 (73)
wants it, but it MUST want it truly. This means that T 4 D 8 (84)
Yet this is what you WANT. This is what you are T 4 E 1 (85)
being deprived of something you want and do not have. KNOW T 4 E 4 (86)
and not everything you may want to learn has lasting value T 4 F 5 (90)
many of the things you want to learn are chosen BECAUSE T 4 F 6 (90)
separate thing, but because you want to believe that YOU are T 4 G 7 (94)
is the only gift I want.

--- Manuscript
T 4 G 9 (94)
choose, but can you really WANT the rewards of the ego T 4 G 12 (95)
have everything individually, but who want to share it to increase T 4 H 6 (97)
be impossible, but He DOES want revelation brought to others. This T 4 H 8 (98)
your brothers anywhere. You should want to bless them in return T 5 A 3 (100)
BE hurt, and do not want to show your brother anything T 5 F 9 (114)
In fact, you do not WANT to keep him. You must T 5 F 11 (115)
the question, What DO you want? must be answered. You ARE T 5 G 8 (118)
think apart from God AND WANT TO. Every thought disorder is T 5 G 10 (119)
means THAT YOU DO NOT WANT TO BE HEALED. T T 5 I 10 (126)
to decide otherwise because I WANT to be at peace. I T 5 I 13 (127)
and one which I DO want to share with you. If T 6 B 5 (130)
the Sons of God should WANT to teach if they are T 6 B 6 (130)
only because I do not want you to allow ANY fear T 6 B 17 (133)
you which you do not want, and leads directly to excluding T 6 C 4 (134)
idea, and therefore DOES NOT WANT IT NOW. T 6 T 6 C 9 (136)
thought system I teach and want YOU to teach. You cannot T 6 F 8 (145)
LEARNING it. Yet you DO want peace, or you would not T 6 G 6 (148)
positive affirmation of WHAT YOU WANT. This, then, is a step T 6 G 8 (149)
minds because He does not want you to teach errors AND T 6 H 3 (150)
you TEACH, and that you WANT TO LEARN PEACE. This is T 6 H 8 (152)
a statement of what you WANT to believe, and entails a T 6 H 13 (153)
is the sign that you WANT Him to guide you. Vigilance T 6 H 13 (153)
apply them to what you WANT to learn. Learning is EFFORT T 7 D 3 (159)
The ego does not WANT to teach everyone all it T 7 D 4 (159)
a gift. YOU DO NOT WANT IT. It is NOT a T 7 E 12 (164)
to give. Do you not WANT to give it? T T 7 F 12 (168)
enlighten yours. I do not want to share my BODY in T 7 F 13 (168)
Holy Father? Yet I do want to share my MIND with T 7 F 13 (168)
own maker, then, does not want it. Rejection is therefore the T 7 G 5 (170)
The Holy Spirit does not want you to UNDERSTAND conflict; He T 7 G 7 (170)
in peace, and if you WANT peace, you must give up T 7 G 10 (171)
as WHOLLY DESIRABLE. If you WANT something else you will MAKE T 7 G 14 (172)
you are, and what you WANT to be IS what you T 7 H 3 (174)
you are. Therefore, what you want to be determines every response T 7 H 3 (174)
is what YOU would NOT want to be. Your brother is T 7 H 4 (174)
last as long as you WANT it. Illusions are investments. They T 7 H 5 (175)
depriving you of something you WANT. Yet you cannot LOSE anything T 7 H 9 (176)
it, and therefore did not WANT it. This makes you feel T 7 H 9 (176)
of something it does NOT want. To the Holy Spirit, it T 7 I 1 (178)
conflict because it does NOT want you to find conflict so T 7 I 3 (178)
of something you do not want by giving it away. GIVING T 7 I 4 (178)
this result, you could not WANT it. The only reason why T 7 J 8 (182)
reason why you could possibly want ANY part of it is T 7 J 8 (182)
is true, but whether you want to LISTEN to what He T 7 J 10 (183)
guidance in any way, you WANT to be weak. Yet weakness T 7 K 3 (184)
decision mean except that you WANT to be fearful? The Holy T 7 K 3 (184)
YOU. If you do not want them on the basis of T 8 A 3 (188)
did not get what you WANT. The curriculum of the Atonement T 8 B 2 (189)
you unhappy, and if you WANT a different one, a change T 8 B 2 (189)
to teach you that you want to OPPOSE Gods Will T 8 C 4 (190)
you ARE light. If you want understanding and enlightenment you WILL T 8 D 1 (192)
you do? Do you not want to GIVE it to the T 8 E 5 (196)
world as much as you want to RECEIVE it? For unless T 8 E 5 (196)
guidance must be what YOU want, or it will be meaningless T 8 E 5 (196)
honor of HIS. If you want to be like me I T 8 E 8 (197)
we ARE alike. If you want to be different, I will T 8 E 8 (197)
as something they do NOT want, they perceive deception and block T 8 E 11 (198)
for my hand because you WANT to transcend the ego. My T 8 E 17 (199)
be wanting, and if you WANT to share it, you WILL T 8 E 17 (199)
is His only treasure. You want YOUR creations as He wants T 8 F 4 (200)
else but joy would you WANT? You made neither yourself nor T 8 F 5 (201)
of yourself;- Do I WANT to know my Fathers T 8 F 8 (201)
can GET you something you want. If you did not believe T 8 G 1 (203)
what other hope would you want? Freedom from illusions lies only T 8 G 16 (207)
of keeping with what you want. This witness, then, APPEARS to T 8 H 5 (209)
be as follows: Those who WANT the ego are predisposed to T 8 H 5 (209)
distorting power of something you WANT, even if it is NOT T 8 H 9 (210)
instances of how what you want can distort what you see T 8 H 9 (210)
with something you DO NOT WANT. It is evident, then, that T 8 J 3 (214)
remind you of what you WANT. He is not attempting to T 8 J 3 (214)
for what you do NOT want? Yet as long as you T 8 J 6 (215)
ask only for what you want. This is SOLELY because you T 8 J 7 (215)
true that they do not WANT them. Can you ask the T 8 J 9 (216)
them? He cannot make you want something you do NOT want T 8 J 9 (216)
want something you do NOT want. When you ask the Universal T 8 J 9 (216)
for what you do not want, you are asking for what T 8 J 9 (216)
is Love, and you DO want Him. This IS your will T 8 J 10 (216)
EVEN THOUGH YOU DO NOT WANT IT. But consider the result T 8 J 14 (217)
to what you do not want. How real can this devotion T 8 J 14 (217)
BE? If you do not want it, it was never created T 8 J 14 (217)
Spirit IS what you really want, but you are still AFRAID T 8 K 2 (219)
no longer BE what you want, even if IT is. This T 8 K 2 (219)
you, for you would not want ME to be deceived. T 8 K 6 (220)
it and you will not WANT it. T 8 K T 8 K 10 (221)
measure of how much you WANT it. T 8 K T 8 K 11 (221)
you CAN ask for and WANT. Say, then, to everyone: Because T 8 K 12 (222)
are accepting YOURS. If you want to give yours over to T 9 B 2 (223)
DO need to learn to WANT this, and for this all T 9 B 5 (224)
of them, you would not want ANYTHING the world has to T 9 E 7 (232)
you. Choose, then, what you want in these terms, and accept T 9 F 7 (235)
Him, for you do not WANT anything else. Return your part T 9 F 7 (235)
and you could not possibly want it. The essence of grandiosity T 9 G 2 (235)
despair, and therefore you cannot WANT the ego. Your grandeur is T 9 G 6 (236)
be impossible because you will WANT only truth, and being at T 9 H 7 (240)
can GET you something you WANT. It follows, then, that you T 9 I 6 (242)
It follows, then, that you want something OTHER than peace of T 9 I 6 (242)
offering is really what you want, for this IS what it T 9 I 11 (243)
you that you could hardly want it if you were willing T 9 J 5 (246)
it is the message you WANT. You may believe that you T 9 K 2 (248)
in sickness could you possibly WANT them. Blasphemy, then, is SELF-destructiveT 9 K 3 (248)
you what you do not want to give, and thus deprive T 10 B 11 (255)
deprive you of what you want. Would God, Who wants ONLY T 10 B 11 (255)
the belief that makes you WANT not to know. Believing this T 10 B 12 (255)
toward RECOGNIZING what you truly want. Every attack is a step T 10 C 1 (256)
is a sign that you WANT Him. Think like Him ever T 10 C 5 (257)
you realize you do not WANT it YOU must be ready T 10 F 1 (265)
convinces you of what you WANT to perceive, and of the T 10 F 19 (270)
to the thought system you WANT to be true. Every brother T 10 F 19 (270)
that it represents what YOU want to be. The freedom to T 10 G 6 (272)
one simple question: Do I want the problem or do I T 10 H 8 (276)
the problem or do I want the answer? Decide for the T 10 H 8 (276)
will give it because you WANT it. Nothing will be beyond T 10 H 14 (277)
is very simple. If you WANT to believe in error, you T 11 A 1 (280)
Gods Answer as you want it to be, and if T 11 B 5 (282)
to be, and if you want it in truth it will T 11 B 5 (282)
C 9 YOU STILL WANT WHAT GOD WILLS, and no T 11 C 9 (285)
Spirit everything you do NOT want. HE knows what to do T 11 C 13 (286)
you think you do not want to do. The very fact T 11 D 2 (287)
of what you do NOT want, projected from your mind because T 11 D 10 (289)
3 You do not WANT the world. The only thing T 11 G 3 (296)
are the same because you WANT them both. The mind always T 11 H 6 (300)
what you seek. What you want in YOURSELF you will make T 11 H 7 (300)
projecting what you do NOT want, it is still because you T 11 H 8 (300)
is still because you DO want it. This leads directly to T 11 H 8 (300)
have ACCEPTED only one, and WANT but one. T 11 T 11 H 8 (301)
H 9 When you want ONLY love you will see T 11 H 9 (301)
because you do not yet want ONLY that. Yet as I T 11 H 12 (302)
will learn that you DO want only that. And you will T 11 H 12 (302)
ego, you believe that YOU want death. And from what you T 11 H 15 (303)
death. And from what you want God does NOT save you T 11 H 15 (303)
dear what you do not want? T 11 J 15 T 11 J 14 (310)
source. For the ego DOES want to kill you, and if T 12 B 3 (313)
but though you do not want the ego you do not T 12 B 6 (314)
it because you do not WANT the separation healed, and you T 12 C 3 (315)
This is what you REALLY want to hide. T 12 T 12 C 3 (315)
You do not really want the world you see, for T 12 G 3 (330)
you made but do not want. The only effort you need T 12 G 4 (330)
you made for what you want is the exchange of nightmares T 12 G 9 (332)
light, remember what you really want, and say, The Holy Spirit T 12 G 14 (333)
that this is what you want, and ONLY this. Fear not T 13 E 4 (347)
broken. You may believe you WANT it broken, and this belief T 13 E 6 (347)
offer you. You do not want either alone, for without both T 13 H 2 (354)
offer what you do not want without this penalty. The cost T 13 H 5 (355)
that what they do not want MUST hurt them. T T 13 H 9 (356)
not believe that what they want is GOOD. Yet will was T 13 H 10 (356)
burden of deciding what they want and need alone. T T 13 H 10 (356)
that it is all you WANT to learn. T 13 T 13 I 3 (360)
and consider carefully whether you WANT to make decisions here. Your T 13 I 6 (361)
decide AGAINST deciding what you want, in recognition that you do T 13 I 6 (361)
1 What do you WANT? Light or darkness, knowledge or T 14 D 1 (370)
desirable; what you do NOT want to what you DO. You T 14 D 4 (370)
you, because you do not want it. And He will gladly T 14 G 5 (382)
you learned you do not WANT. Ask to be TAUGHT, and T 14 G 7 (382)
it must be peace they WANT, and nothing else. Whenever you T 14 G 14 (385)
F 15 If you want peace you must abandon the T 14 G 15 (385)
EVERY one. The one you WANT it to be it IS T 15 E 1 (397)
awareness while you do not want it, for it holds the T 15 E 1 (397)
By so much as you want it will you bring it T 15 E 2 (397)
any time and anywhere you want

--- Manuscript
T 15 E 4 (397)
Ask yourselves honestly, Would I WANT to have perfect communication, and T 15 E 8 (399)
of what you do not want seems to be much stronger T 15 H 7 (408)
as the only perception you WANT, it is translated into knowledge T 15 I 7 (414)
gratification what you think you WANT. The body is the symbol T 15 I 8 (414)
truth that you could ever WANT. All truth IS here. T 15 I 13 (416)
and one you do not WANT, they go together. The idea T 15 J 4 (418)
they ever had, and ever WANT TO HAVE.

T 15 K 9 (422)
will be released, unless I want to use you to imprison T 15 K 10 (423)
remember this; you do not want anything YOU value to come T 16 A 3 (424)
of what you do not want. Yet your relationship with Him T 16 C 7 (428)
the self he does not want for one he thinks he T 16 F 7 (440)
triumph over God, would you WANT it? Let us not think T 16 F 10 (441)
lost its meaning. Would you WANT this to be possible, even T 16 F 12 (442)
your completion, you do not WANT this. For every idol which T 16 F 13 (442)
the extent to which you WANT them to be true. And T 16 F 14 (443)
serves some purpose that you want FULFILLED. And it must also T 16 H 2 (448)
How much do you WANT salvation? It will give you T 17 C 7 (456)
and more. For you will WANT it more and more, and T 17 C 8 (459)
simply, is, What do I want to come of this? What T 17 G 2 (472)
of what it does NOT want, but only that. It has T 17 G 2 (472)
deciding in advance what you WANT to happen is simply that T 17 G 4 (472)
3 Would you not WANT to make a holy instant T 17 I 3 (478)
which you literally scream, I want it THUS! And thus it T 18 C 4 (484)
be, and that because you WANT it you SEE it. And T 18 C 5 (485)
extent of recognizing that you want it above all else. It T 18 E 1 (490)
be done, and not, I want it otherwise. The alignment of T 18 F 4 (493)
is still the FANTASIES you want, and they have nothing to T 18 G 6 (496)
It is possible because you WANT it. The sudden expansion of T 18 G 14 (499)
you are, you will ALWAYS want it. And only an avenger T 19 D 1 (520)
you think is real you WANT, and will not let it T 19 D 2 (520)
clearly as a mistake you WANT corrected. T 19 D T 19 D 2 (520)
2 Why would you want peace homeless? What do you T 19 E 2 (525)
can get you what you want. While you believe that it T 19 F 9 (530)
will and its accomplishment? You WANT communion, not the feast of T 19 G 5 (531)
the feast of fear. You WANT salvation, not the pain of T 19 G 5 (531)
pain of guilt. And you want your Father, NOT a little T 19 G 5 (531)
you the feelings that you WANT. Like any communication medium, the T 19 H 6 (535)
s worth when all you want for him is peace. And T 20 F 3 (560)
is peace. And what you want for him you will receive T 20 F 3 (560)
to you? What would you WANT except his offering? His worth T 20 F 4 (560)
Is this the substitute you WANT for the eternal blessing of T 20 G 9 (565)
to welcome what you REALLY want. And from His holy temple T 20 G 9 (565)
you have learned you really WANT but one. This is no T 20 G 12 (566)
the purpose. You recognize you want the goal. Are you not T 20 H 2 (567)
by means, and if you want a purpose, you MUST be T 20 H 2 (567)
you MUST be willing to want the means as well. How T 20 H 2 (567)
be sincere and say, I want this above all else, and T 20 H 2 (567)
and yet I do not want to learn the means to T 20 H 2 (567)
2 Do you not WANT to know your own identity T 20 I 2 (570)
question never is whether you want THEM, but always, do you T 20 I 8 (572)
THEM, but always, do you want the purpose which they serve T 20 I 8 (572)
What gives you happiness you WANT to learn and not forget T 21 B 3 (575)
the world you do not want brought to the one you T 21 C 4 (579)
is given you BECAUSE you want it. Yet for this, the T 21 C 4 (579)
purpose, and you no longer WANT it. No one allows a T 21 D 2 (583)
holy relationship is all you WANT to see. Then will you T 21 D 6 (584)
look within, you do not WANT. A few remaining trinkets still T 21 E 6 (588)
senseless ravings to those who WANT to hear it. Perception is T 21 F 1 (590)
you Heaven is what you WANT, and ALL you want. Listen T 21 G 8 (596)
you WANT, and ALL you want. Listen to Him Who speaks T 21 G 8 (596)
cannot sin? And do I want to see what I denied T 21 H 5 (599)
Whom you attack you CANNOT want to heal. And whom you T 21 H 7 (600)
your problem. But what you WANT to see MUST be your T 21 H 7 (600)
I would see? Do I WANT this? T 21 H T 21 H 8 (600)
attracts you. And you can want to see a sinless world T 21 H 10 (600)
is this you do NOT want, the rest ARE wholly answered T 21 H 11 (601)
needs defense you do not want, for anything that needs defense T 22 F 1 (619)
G 1 Do you want freedom of the body or T 22 G 1 (621)
pain. And this belief you WANT. Yet wherein lies its value T 22 G 12 (624)
a victory that you would WANT? The death of God, if T 23 B 2 (628)
It must be what you want but never found. And now T 23 C 11 (634)
But what is it you want that NEEDS his death? Can T 23 C 12 (635)
but part of what you want; to take a little, and T 23 D 3 (639)
understand forgiveness. Would you not WANT to recognize assault upon yourT 23 D 4 (640)
that it is theirs! They want for nothing. Sorrow of any T 23 E 8 (643)
his holiness as what you WANT to see, and which you T 24 G 7 (662)
is an image that you want to be yourself. It is T 24 H 9 (667)
a choice of what you want yourself to be; the world T 25 B 3 (670)
to be; the world you want to live in, and the T 25 B 3 (670)
no rewards that you would want to keep. For only thus T 25 C 1 (672)
believe it there because you WANT it there. Perception has no T 25 D 1 (676)
IS justified? What do you WANT? For these two questions are T 25 D 7 (677)
purpose is, to those who WANT to see peace and forgiveness T 25 D 7 (678)
and give you what you want. That either God or T 25 H 13 (689)
for you means that you WANT it solved. To keep it T 25 J 7 (698)
For there are those you WANT to suffer loss, and no T 26 C 6 (704)
any form you will not want. And you will see each T 26 C 7 (704)
to you? And do you WANT that fearful instant kept, when T 26 F 8 (711)
Can uncertainty be what you WANT? Or is it a mistake T 26 H 12 (718)
space between you still, you want a little time in which T 26 I 3 (721)
is the only one you want. It does not stand for T 27 D 6 (739)
body get that you would want the most of all? It T 27 E 4 (742)
But tell it what you want, and it will serve you T 27 E 4 (742)
it tells you what you want, and where to go for T 27 E 4 (742)
question, for he does not want an honest answer, where the T 27 E 6 (742)
need, and does not even want. It hires other bodies, that T 27 I 2 (756)
what they do because you WANT the guilt to rest on T 27 I 8 (758)
the thing you do not WANT to know. They seem to T 27 I 12 (759)
its effects are what you WANT. In His forgiving dreams are T 28 C 10 (768)
is His coming that you want above all things that seem T 28 D 3 (770)
has lost nothing? Who would WANT to have the benefits of T 28 E 10 (775)
fearing it, you will not WANT to know your own identity T 28 F 3 (776)
witness to the world you want. Let not the bodys T 28 F 5 (777)
It behaves in ways you want, but never makes the choice T 28 G 2 (779)
and fear and loathe and WANT, the body does not know T 28 G 3 (779)
for the limitations which you want your MIND to have and T 28 G 3 (779)
only there that he could want for something he has not T 28 H 1 (781)
keep, but only if you want to live in dreams or T 29 E 1 (792)
s house. Would you not WANT to be a friend to T 29 F 5 (795)
futile search for what you want, insisting where it must be T 29 H 1 (799)
in the dream, because you want their power as your own T 29 H 7 (800)
the kind of day you want, and tell yourself there IS T 30 B 1 (809)
to have the day you want. T 30 B 2 T 30 B 1 (809)
the kind of day you want; the feelings you would have T 30 B 2 (810)
would have, the things you want to happen to you, and T 30 B 2 (810)
straighten out your mind to want an answer that will work T 30 B 2 (810)
once again the day you want, and recognize that something has T 30 B 2 (810)
you believe the day you want is one in which you T 30 B 2 (810)
you of what you REALLY want. This can be very hard T 30 B 2 (811)
but is something that you want and that you need, because T 30 B 2 (811)
to get a thing you want. And you can say in T 30 B 2 (811)
say in perfect honesty, I WANT another way to look at T 30 B 2 (811)
have remembered what you REALLY want. Its purpose has no longer T 30 B 2 (811)
by the insane belief you want it for the goal of T 30 B 2 (811)
you ask for what you want, and see that it IS T 30 B 2 (812)
must agree on what you want before it can occur. It T 30 B 17 (813)
as well. The day you want you offer to the world T 30 B 17 (813)
will have the day you want, and give it to the T 30 B 18 (813)
to what he does not want. He JOINS with you in T 30 C 2 (814)
everything. This little thing I want, and it will be as T 30 D 1 (816)
be limited? You do not WANT an idol. It is not T 30 D 2 (816)
the form of what you want, you lose the understanding of T 30 D 2 (816)
is the IDOL that you want. But what you think it T 30 D 4 (816)
think it offers you, you want indeed, and have the RIGHT T 30 D 4 (816)
It is not this you WANT. Creation gives no separate person T 30 D 4 (817)
simple thing; you do not WANT whatever you believe an idol T 30 E 6 (821)
you do not want. And you are asked to T 30 E 7 (822)
thing that he could ever want. He is delivered from illusions T 30 E 8 (822)
see an idol that they want. Yet has their path been T 30 F 7 (824)
than those you would not WANT to have reality. Temptation, then T 30 I 3 (834)
be given you UNLESS you want it. Choose what you would T 30 I 4 (835)
outcome that you do not want? It is the recognition that T 31 A 11 (839)
deceived if you believe you want disaster and disunity and pain T 31 A 11 (839)
possess advantages you would not want to lose. So in their T 31 B 3 (840)
assuming it, at times you want to let the follower in T 31 B 4 (840)
of him? What does he want of you? What could he T 31 B 5 (841)
of you? What could he want, but what you want of T 31 B 5 (841)
he want, but what you want of him? Herein is life T 31 B 5 (841)
YOUR voice requesting what you WANT. T 31 B 6 T 31 B 5 (841)
far away from what we want as we will let him T 31 B 5 (841)
truth of what you really want. No more than this will T 31 B 8 (842)
the thoughts you did not want, and that were never true T 31 B 8 (842)
He asks for what YOU want, and needs the same as T 31 B 10 (842)
outcome be that you would WANT? And how COULD murder bring T 31 C 2 (844)
have escaped. You will not want to hold in guilt your T 31 C 6 (845)
other side, he does not WANT to see. Yet it is T 31 E 4 (850)
images of you unless you WANT to learn them. There will T 31 E 17 (854)
you have chosen that you WANT it so. But choose the T 31 F 1 (856)
seeing impossible. You do not want either. 3. This W 4 L 2 (6)
exert force or pressure. You want salvation. You want to be W 20 L 2 (34)
pressure. You want salvation. You want to be happy. You want W 20 L 2 (34)
want to be happy. You want peace. You do not have W 20 L 2 (34)
that vision requires. What you want is yours. Do not mistake W 20 L 3 (34)
throughout the day that you want to see. Todays idea W 20 L 4 (34)
one, and one you really want.

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W 20 L 4 (34)
this savage fantasy that you want to escape. Is it not W 22 L 2 (37)
this the world I really want to see? The answer is W 22 L 3 (37)
thoughts which you do not want. There is no point in W 23 L 2 (38)
on uncovering the outcome you want. You will quickly realize that W 24 L 4 (40)
not understand is what you want to reach him for. And W 25 L 4 (42)
27. Above all else I want to see. W 27 L 0 (46)
you when you say you want to see above all else W 27 L 2 (46)
remember? How much do you want todays idea to be W 27 L 4 (46)
28. Above all else I want to see things differently. W 28 L 0 (47)
example, Above all else I want to see this table differently W 28 L 2 (47)
say Above all else I want to see this table differently W 28 L 3 (47)
saying, Above all else I want to see this table differently W 28 L 4 (47)
saying: Above all else, I want to see this ___ differently W 28 L 8 (48)
our minds, and what we want to recognize is there. Thus W 30 L 2 (51)
as you wish. While you want it you will see it W 32 L 1 (53)
it; when you no longer want it, it will not be W 32 L 1 (53)
yourself with the environment you want. And you want it to W 35 L 2 (57)
environment you want. And you want it to protect the image W 35 L 2 (57)
time to time you may want to vary this procedure, and W 38 L 5 (63)
sessions are encouraged. If you want to exceed the minimum requirements W 36 L 5 (64)
any circumstance, if you really want to. 3. Today W 40 L 2 (67)
us do is what we want to do. And we will W 45 L 5 (78)
to recognize for those who want illusions to be true. W 48 L 1 (85)
in my judgments because I want to see. My judgments have W 51 RI 2 (92)
me, and I do not want to see according to them W 51 RI 2 (92)
and which I no longer want. I am willing to let W 51 RI 5 (93)
27) Above all else I want to see. Recognizing that what W 56 RI 2 (102)
28) Above all else I want to see differently. The world W 56 RI 3 (102)
belief, which I no longer want. The Son of God must W 57 RI 2 (104)
4. You will want to think about this idea W 61 L 4 (112)
you find them helpful and want to extend them. 7 W 61 L 6 (113)
would remember this because I want to be happy.
W 62 L 6 (115)
extent to which you really want salvation in spite of your W 65 L 7 (120)
one God gave me. I want no other and I have W 65 L 8 (120)
remembering only how much you want to reach the light in W 69 L 5 (129)
practice periods, which you will want to do as often as W 69 L 8 (129)
I have hidden. Yet I want to let it be revealed W 69 L 8 (129)
and we do not really want to be sick because it W 70 L 4 (132)
with God. He does not want us to be sick. Neither W 70 L 4 (132)
you, surely you do not want to remain in the clouds W 70 L 8 (133)
very simple. Do you really want to be in hell? Do W 73 L 6 (142)
in hell? Do you really want to weep and suffer and W 73 L 6 (142)
not so. You can not want this for yourself. There is W 73 L 6 (142)
it is happiness you really want. Such is your will in W 73 L 6 (142)
your will as well. You want to succeed in what we W 73 L 6 (142)
it, and you do not want to do so. Salvation is W 73 L 7 (142)
you. Above all else you want the freedom to remember who W 73 L 7 (142)
declaration of what you really want. Say: I will there be W 73 L 11 (143)
new world as what we want to see. We will be W 75 L 3 (146)
us. This is what we want to see, and only this W 75 L 4 (146)
trade miracles for grievances. I want only what belongs to me W 77 L 7 (153)
to you, and that you want it. Do not allow your W 81 RII 3 (162)
Recognizing this, what do I want my grievances for? They keep W 85 RII 2 (168)
must lay grievances aside. I want to see, and this will W 85 RII 2 (168)
no need for this. I want to see. 4. W 85 RII 3 (168)
exceptions and no substitutes. I want all of Heaven and only W 89 RII 5 (172)
Faith goes to what you want, and you instruct your mind W 91 L 5 (175)
will make you sure you want this choice, which He has W 98 L 11 (196)
Father gave. You do not want to be another self. You W 99 L 11 (199)
1. You do not want to suffer. You may think W 102 L 1 (205)
it buys you what you want. Yet this belief is surely W 102 L 1 (205)
and peace are all I want.

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W 104 L 5 (209)
you nothing that you really want; if you will listen with W 106 L 1 (213)
lost because you did not want to do them for whatever W 111 RIII 3 (228)
given me is all I want. What He has given me W 116 RIII 2 (236)
122. Forgiveness offers everything I want. 1. W 122 L 0 (244)
1. What could you want forgiveness cannot give? Do you W 122 L 1 (244)
forgiveness cannot give? Do you want peace? Forgiveness offers it. Do W 122 L 1 (244)
Forgiveness offers it. Do you want happiness, a quiet mind, a W 122 L 1 (244)
transcends the world? Do you want care and safety, and the W 122 L 1 (244)
sure protection always? Do you want a quietness that cannot be W 122 L 1 (244)
your mind. What would you want forgiveness cannot give? What gifts W 122 L 3 (244)
Forgiveness offers everything you want. Today all things you want W 122 L 13 (246)
want. Today all things you want are given you. Let not W 122 L 13 (246)
day: Forgiveness offers everything I want. Today I have accepted this W 122 L 14 (247)
see has nothing that I want. 1. W 128 L 0 (261)
see has nothing that you want. 3. Escape today W 128 L 2 (261)
the world has anything you want to hold you back. Nothing W 128 L 4 (261)
see has nothing that I want.

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W 128 L 8 (262)
there is a world I want. 1. W 129 L 0 (263)
find all things you really want and know they have no W 129 L 3 (263)
will remain exactly as you want them throughout time? Yet even W 129 L 3 (263)
it for the world you want. Now is the last step W 129 L 5 (264)
the world you do not want. Here is the world that W 129 L 5 (264)
holds nothing that you really want, but what you choose instead W 129 L 6 (264)
what you choose instead you want indeed! Let it be given W 129 L 6 (264)
you seek but do not want. 7. Practice your W 129 L 6 (264)
there is a world I want. I choose to see that W 129 L 7 (264)
is nothing that I really want. Then close your eyes upon W 129 L 7 (264)
see has nothing that I want. Beyond this world there is W 129 L 9 (265)
there is a world I want.

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W 129 L 9 (265)
your choice of what you want to see. Your values are W 130 L 1 (266)
what you value you must want to see, believing what you W 130 L 1 (266)
desire what he does not want to have reality? And who W 130 L 2 (266)
panic born? What would you want that this is shown to W 130 L 3 (266)
you seek. You do not want illusions. And you come to W 130 L 8 (267)
a part of what I want.

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W 130 L 11 (268)
yet holding everything you really want. 4. Be glad W 131 L 3 (269)
find the goal you really want. No-one can fail to want W 131 L 4 (269)
want. No-one can fail to want this goal, and reach it W 131 L 4 (269)
go because you do not want it. You will reach the W 131 L 5 (270)
reach the goal you really want as certainly as God created W 131 L 5 (270)
chose from what you really want. 7. Heaven remains W 131 L 6 (270)
make alone, The thoughts I want to think are not my W 131 L 10 (271)
before this door you really want, and only what lies past W 131 L 12 (271)
and find all that I want. My single purpose offers it W 131 L 15 (272)
seeking what you do not want to find. The present now W 132 L 2 (273)
your mind on what you want to see, and all the W 132 L 4 (274)
all things you think you want. Unless they meet these sound W 133 L 3 (277)
usefulness is over. Who would want to keep it when its W 135 L 9 (286)
an opposite, and what we want we choose. If Heaven exists W 138 L 1 (300)
we chose but what we want: Heaven is the decision I W 138 L 12 (303)
is the only thing I want.

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W 138 L 12 (303)
merely shows he does not want to be the thing he W 139 L 4 (304)
122) Forgiveness offers everything I want. Lesson 142. My mind W 141 RIV 2 (314)
see has nothing that I want. Lesson 145. My mind W 144 RIV 2 (314)
there is a world I want. 2. 130) It W 145 RIV 1 (314)
by those who did not want him to survive. Their stronger W 163 L 7 (357)
all things you think you want. Your trifling treasures put away W 164 L 8 (360)
world. But this you surely want; you can exchange all suffering W 164 L 9 (360)
request the only thing you want. But when you have received W 165 L 5 (363)
be sure of what you want, and what is valueless. W 180 IN2 2 (387)
seeing this is all we want to see, when this is W 181 L 8 (390)
1970 Lesson 185. I want the peace of God. W 185 L 0 (402)
express the only thing they want. 3. Two minds W 185 L 2 (402)
5. To mean you want the peace of God is W 185 L 5 (403)
the words we say. We want the peace of God. This W 185 L 7 (403)
take. 10. You want the peace of God. And W 185 L 10 (404)
reach to what they really want, and join your own intent W 185 L 10 (404)
God as what you really want. Your Self is radiant in W 190 L 6 (420)
at least consider if you want to go along this painful W 196 L 7 (439)
and it is strength you want. And you are free, and W 196 L 9 (440)
this will we accept and want. Peace be to us today W 200 L 11 (451)
This thought I do not want. I choose instead . . . And then W 200 RVI 6 (453)
1. 185) I want the peace of God. The W 205 RVI 1 (455)
of God is everything I want. The peace of God is W 205 RVI 1 (455)
must return It, for I want It mine in full awareness W 225 L 1 (467)
behold it, nothing that I want to keep as mine or W 226 L 1 (468)
that I could ever really want to find. Let me remember W 231 L 1 (474)
that we may think we want. Give us what You would W 242 L 2 (486)
will give us everything we want and that will help us W 242 L 2 (486)
not, and did not even want. My only need I did W 251 L 1 (496)
I everything that I could want. And now at last I W 251 L 1 (496)
that is what we really want.

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W 251 L 2 (496)
is what I do not want to happen. This must I W 253 L 1 (498)
them go. We do not want what they would bring with W 254 L 2 (499)
determined to remember what we want today, that we may unify W 257 L 1 (502)
but this. What could we want but to remember You? What W 258 L 2 (503)
I am choosing what I want to look upon, the sounds W 271 W6 1 (518)
look upon, the sounds I want to hear, the witnesses to W 271 W6 1 (518)
the witnesses to what I want to be the truth for W 271 W6 1 (518)
is the only gift I want, and everything I give I W 297 L 1 (546)
only them as what I want.

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W 316 L 2 (567)
my idea of what I want. From there, the mind makes W 325 L 1 (577)
it stands for what I want to be the truth. It W 335 L 1 (588)
then request that he would want when he receives it? He W 339 L 1 (592)
ask for what we really want, and only this, that we W 339 L 1 (592)
1. Father, I want what goes against my will W 347 L 1 (601)
my will, and do not want what is my will to W 347 L 1 (601)
it as the gift I want to give. Father, Your gifts W 349 L 1 (603)
is the one I really want. 1. W 358 L 0 (613)
alone remember what I really want. You speak for God, and W 358 L 1 (613)
as well, and all I want is what You offer me W 358 L 1 (613)
speak of what you really want and really need. His is W 361 L 2 (619)
means of choosing what you want to teach on the basis M 1 A 2 M(1)
the basis of what you want to learn. You cannot give M 1 A 2 M(1)
however, to decide when you want to learn it. And as M 3 A 3 M(5)
up what you do not want, and keep what you do M 5 B 6 M(10)
was that he did not want the valueless and that he M 5 B 7 M(11)
valueless and that he did want the valuable. Yet his own M 5 B 7 M(11)
teacher of God does not want anything he cannot give away M 5 H 2 M(15)
by definition. What would he want it for? He could only M 5 H 2 M(15)
of loss. He does not want to suffer. Why should he M 5 H 2 M(15)
himself pain? But he does want to keep for himself all M 5 H 2 M(15)
cannot doubt. If you really want the problem solved, you cannot M 8 A 6 M(25)
Be sure of what you want, and doubt becomes impossible. M 8 A 6 M(25)
Can it be difficult to want but this? 12 M 11 A 6 M(30)
giving up of what you want. And what, oh teacher of M 7 A 6 M(36)
God, is it that you want? You have been called by M 7 A 6 M(36)
a need or gratify a want. Perceived as purposeless, they are M 15 A 1 M(37)
an exchange that you would want? The world would gladly make M 17 A 11 M(44)
this: Is conflict what you want, or is Gods peace M 21 A 4 M(51)
is killed? And who would want salvation at such a price M 23 A 3 M(54)
Him is yours. Would you want to be responsible for decisions M 30 A 2 M(68)
himself may be, he must want to change the patients P 3 A 4 P(3)
there is nothing left to want. That nothingness becomes the altar S 1 B 5 S(4)
S(6) you want. S 1 C 3 S 1 C 2 S(6)
you see in him. You want to see them there, and S 2 B 4 S(13)
tragic offerings. You do not want to stay in slavery. You S 2 C 8 S(17)
in slavery. You do not want to be afraid of God S 2 C 8 S(17)
be afraid of God. You want to see the sunlight and S 2 C 8 S(17)
as the only thing you want. Choose once again is still G 1 A 7 G(3)
gifts of God unless you want it so. In peace I G 1 A 7 G(3)
my hands is everything you want and need and hoped to G 2 A 2 G(4)
be the substitute you really want for the remembrance of Christ G 4 A 9 G(12)
need, the only thing you want, but to allow the secret G 5 A 3 G(13)