| WANDERED....................6 | |
| a stranger in him, who wandered carelessly into the home of | T 20 D 7 (554) |
| It is as though you wandered in without a plan of | T 22 B 1 (606) |
| from you while you have wandered off a little while from | W 125 L 5 (253) |
| thought mistakenly that he had wandered from the sure protection of | W 317 L 2 (568) |
| 1. Father, I wandered from Your Will, defied It | W 329 L 1 (581) |
| never left his home, nor wandered in a savage world with | S 3 E 6 S(27) |
| WANDERER....................2 | |
| Would you forever be a wanderer in search of peace? Would | T 19 H 1 (534) |
| little Child each time a wanderer would leave his home. For | W 183 L 10 (396) |
| WANDERING...................14 | |
| much too tolerant of mind wandering, thus passively condoning its miscreations | T 2 D 4 (38) |
| results. Now it is aimless, wandering pointlessly, causing no more than | T 19 E 7 (527) |
| barrier to peace. Its pointless wandering makes its results appear to | T 19 E 8 (527) |
| not be long. A senseless wandering, without a purpose and without | T 24 G 9 (663) |
| unless it be but futile wandering? All roads that lead away | T 31 D 9 (848) |
| that your mind is merely wandering, and you have let obviously | W 42 L 5 (70) |
| you should find your mind wandering; if you begin to be | W 43 L 6 (73) |
| if you find your mind wandering, but try to spend the | W 81 RII 2 (162) |
| and let your mind go wandering in a world of dreams | W 96 L 9 (191) |
| not turn away in aimless wandering again. Accept salvation now. It | W 122 L 7 (245) |
| did not quite forget in wandering away in dreams. | W 131 L 13 (271) |
| you keep your mind from wandering from its intent. Be not | W 153 L 20 (328) |
| and homeless too; an outcast wandering so far from home, so | W 166 L 4 (364) |
| us today. We take our wandering thoughts, and gently bring them | W 188 L 8 (414) |
| WANDERINGS..................1 | |
| Yet in his lonely, senseless wanderings Gods gifts go with | W 166 L 5 (364) |
| WANDERS.....................7 | |
| is his, and yet he wanders homelessly. At home in God | T 10 D 2 (259) |
| himself complete. And thus he wanders aimlessly about, in search of | T 29 H 2 (799) |
| this peace to everyone who wanders in the world uncertain, lonely | T 31 H 6 (864) |
| to yourself if your mind wanders away from the central thought | W 61 L 5 (113) |
| he finds correction, when he wanders off he is led back | W 131 L 4 (269) |
| what is given him. He wanders on, aware of the futility | W 166 L 5 (364) |
| ahead to nowhere. Still he wanders on in misery and poverty | W 166 L 5 (364) |
| WANDS.......................1 | |
| awareness. They are secret magic wands you wave when truth appears | W 136 L 3 (291) |
| WANE........................1 | |
| Whenever you feel your confidence wane and your hope of success | W 72 L 11 (139) |
| WANING......................1 | |
| and the unsteady, waxing and waning in a certain way upon | M 28 A 1 M(63) |
| WANT........................535 | |
| you may elect what you want to take at a given | T 1 A 1 (1) |
| that there is nothing you WANT to hide, even if you | T 1 B 22 (3) |
| B 51e You who want peace can find it only | T 1 B 51e (15) |
| or defined by what you want it to DO. Relating is | T 1 C 1 (18) |
| is obviously why you would want to make anything, you are | T 3 G 2 (60) |
| chooses, but he would hardly WANT to do it if he | T 3 G 3 (60) |
| over their ideas because they want to protect their thought systems | T 4 B 3 (71) |
| NOT natural for YOU to want to obey its laws unless | T 4 B 8 (73) |
| wants it, but it MUST want it truly. This means that | T 4 D 8 (84) |
| Yet this is what you WANT. This is what you are | T 4 E 1 (85) |
| being deprived of something you want and do not have. KNOW | T 4 E 4 (86) |
| and not everything you may want to learn has lasting value | T 4 F 5 (90) |
| many of the things you want to learn are chosen BECAUSE | T 4 F 6 (90) |
| separate thing, but because you want to believe that YOU are | T 4 G 7 (94) |
| is the only gift I want. --- Manuscript | T 4 G 9 (94) |
| choose, but can you really WANT the rewards of the ego | T 4 G 12 (95) |
| have everything individually, but who want to share it to increase | T 4 H 6 (97) |
| be impossible, but He DOES want revelation brought to others. This | T 4 H 8 (98) |
| your brothers anywhere. You should want to bless them in return | T 5 A 3 (100) |
| BE hurt, and do not want to show your brother anything | T 5 F 9 (114) |
| In fact, you do not WANT to keep him. You must | T 5 F 11 (115) |
| the question, What DO you want? must be answered. You ARE | T 5 G 8 (118) |
| think apart from God AND WANT TO. Every thought disorder is | T 5 G 10 (119) |
| means THAT YOU DO NOT WANT TO BE HEALED. T | T 5 I 10 (126) |
| to decide otherwise because I WANT to be at peace. I | T 5 I 13 (127) |
| and one which I DO want to share with you. If | T 6 B 5 (130) |
| the Sons of God should WANT to teach if they are | T 6 B 6 (130) |
| only because I do not want you to allow ANY fear | T 6 B 17 (133) |
| you which you do not want, and leads directly to excluding | T 6 C 4 (134) |
| idea, and therefore DOES NOT WANT IT NOW. T 6 | T 6 C 9 (136) |
| thought system I teach and want YOU to teach. You cannot | T 6 F 8 (145) |
| LEARNING it. Yet you DO want peace, or you would not | T 6 G 6 (148) |
| positive affirmation of WHAT YOU WANT. This, then, is a step | T 6 G 8 (149) |
| minds because He does not want you to teach errors AND | T 6 H 3 (150) |
| you TEACH, and that you WANT TO LEARN PEACE. This is | T 6 H 8 (152) |
| a statement of what you WANT to believe, and entails a | T 6 H 13 (153) |
| is the sign that you WANT Him to guide you. Vigilance | T 6 H 13 (153) |
| apply them to what you WANT to learn. Learning is EFFORT | T 7 D 3 (159) |
| The ego does not WANT to teach everyone all it | T 7 D 4 (159) |
| a gift. YOU DO NOT WANT IT. It is NOT a | T 7 E 12 (164) |
| to give. Do you not WANT to give it? T | T 7 F 12 (168) |
| enlighten yours. I do not want to share my BODY in | T 7 F 13 (168) |
| Holy Father? Yet I do want to share my MIND with | T 7 F 13 (168) |
| own maker, then, does not want it. Rejection is therefore the | T 7 G 5 (170) |
| The Holy Spirit does not want you to UNDERSTAND conflict; He | T 7 G 7 (170) |
| in peace, and if you WANT peace, you must give up | T 7 G 10 (171) |
| as WHOLLY DESIRABLE. If you WANT something else you will MAKE | T 7 G 14 (172) |
| you are, and what you WANT to be IS what you | T 7 H 3 (174) |
| you are. Therefore, what you want to be determines every response | T 7 H 3 (174) |
| is what YOU would NOT want to be. Your brother is | T 7 H 4 (174) |
| last as long as you WANT it. Illusions are investments. They | T 7 H 5 (175) |
| depriving you of something you WANT. Yet you cannot LOSE anything | T 7 H 9 (176) |
| it, and therefore did not WANT it. This makes you feel | T 7 H 9 (176) |
| of something it does NOT want. To the Holy Spirit, it | T 7 I 1 (178) |
| conflict because it does NOT want you to find conflict so | T 7 I 3 (178) |
| of something you do not want by giving it away. GIVING | T 7 I 4 (178) |
| this result, you could not WANT it. The only reason why | T 7 J 8 (182) |
| reason why you could possibly want ANY part of it is | T 7 J 8 (182) |
| is true, but whether you want to LISTEN to what He | T 7 J 10 (183) |
| guidance in any way, you WANT to be weak. Yet weakness | T 7 K 3 (184) |
| decision mean except that you WANT to be fearful? The Holy | T 7 K 3 (184) |
| YOU. If you do not want them on the basis of | T 8 A 3 (188) |
| did not get what you WANT. The curriculum of the Atonement | T 8 B 2 (189) |
| you unhappy, and if you WANT a different one, a change | T 8 B 2 (189) |
| to teach you that you want to OPPOSE Gods Will | T 8 C 4 (190) |
| you ARE light. If you want understanding and enlightenment you WILL | T 8 D 1 (192) |
| you do? Do you not want to GIVE it to the | T 8 E 5 (196) |
| world as much as you want to RECEIVE it? For unless | T 8 E 5 (196) |
| guidance must be what YOU want, or it will be meaningless | T 8 E 5 (196) |
| honor of HIS. If you want to be like me I | T 8 E 8 (197) |
| we ARE alike. If you want to be different, I will | T 8 E 8 (197) |
| as something they do NOT want, they perceive deception and block | T 8 E 11 (198) |
| for my hand because you WANT to transcend the ego. My | T 8 E 17 (199) |
| be wanting, and if you WANT to share it, you WILL | T 8 E 17 (199) |
| is His only treasure. You want YOUR creations as He wants | T 8 F 4 (200) |
| else but joy would you WANT? You made neither yourself nor | T 8 F 5 (201) |
| of yourself;- Do I WANT to know my Fathers | T 8 F 8 (201) |
| can GET you something you want. If you did not believe | T 8 G 1 (203) |
| what other hope would you want? Freedom from illusions lies only | T 8 G 16 (207) |
| of keeping with what you want. This witness, then, APPEARS to | T 8 H 5 (209) |
| be as follows: Those who WANT the ego are predisposed to | T 8 H 5 (209) |
| distorting power of something you WANT, even if it is NOT | T 8 H 9 (210) |
| instances of how what you want can distort what you see | T 8 H 9 (210) |
| with something you DO NOT WANT. It is evident, then, that | T 8 J 3 (214) |
| remind you of what you WANT. He is not attempting to | T 8 J 3 (214) |
| for what you do NOT want? Yet as long as you | T 8 J 6 (215) |
| ask only for what you want. This is SOLELY because you | T 8 J 7 (215) |
| true that they do not WANT them. Can you ask the | T 8 J 9 (216) |
| them? He cannot make you want something you do NOT want | T 8 J 9 (216) |
| want something you do NOT want. When you ask the Universal | T 8 J 9 (216) |
| for what you do not want, you are asking for what | T 8 J 9 (216) |
| is Love, and you DO want Him. This IS your will | T 8 J 10 (216) |
| EVEN THOUGH YOU DO NOT WANT IT. But consider the result | T 8 J 14 (217) |
| to what you do not want. How real can this devotion | T 8 J 14 (217) |
| BE? If you do not want it, it was never created | T 8 J 14 (217) |
| Spirit IS what you really want, but you are still AFRAID | T 8 K 2 (219) |
| no longer BE what you want, even if IT is. This | T 8 K 2 (219) |
| you, for you would not want ME to be deceived. | T 8 K 6 (220) |
| it and you will not WANT it. T 8 K | T 8 K 10 (221) |
| measure of how much you WANT it. T 8 K | T 8 K 11 (221) |
| you CAN ask for and WANT. Say, then, to everyone: Because | T 8 K 12 (222) |
| are accepting YOURS. If you want to give yours over to | T 9 B 2 (223) |
| DO need to learn to WANT this, and for this all | T 9 B 5 (224) |
| of them, you would not want ANYTHING the world has to | T 9 E 7 (232) |
| you. Choose, then, what you want in these terms, and accept | T 9 F 7 (235) |
| Him, for you do not WANT anything else. Return your part | T 9 F 7 (235) |
| and you could not possibly want it. The essence of grandiosity | T 9 G 2 (235) |
| despair, and therefore you cannot WANT the ego. Your grandeur is | T 9 G 6 (236) |
| be impossible because you will WANT only truth, and being at | T 9 H 7 (240) |
| can GET you something you WANT. It follows, then, that you | T 9 I 6 (242) |
| It follows, then, that you want something OTHER than peace of | T 9 I 6 (242) |
| offering is really what you want, for this IS what it | T 9 I 11 (243) |
| you that you could hardly want it if you were willing | T 9 J 5 (246) |
| it is the message you WANT. You may believe that you | T 9 K 2 (248) |
| in sickness could you possibly WANT them. Blasphemy, then, is SELF-destructive | T 9 K 3 (248) |
| you what you do not want to give, and thus deprive | T 10 B 11 (255) |
| deprive you of what you want. Would God, Who wants ONLY | T 10 B 11 (255) |
| the belief that makes you WANT not to know. Believing this | T 10 B 12 (255) |
| toward RECOGNIZING what you truly want. Every attack is a step | T 10 C 1 (256) |
| is a sign that you WANT Him. Think like Him ever | T 10 C 5 (257) |
| you realize you do not WANT it YOU must be ready | T 10 F 1 (265) |
| convinces you of what you WANT to perceive, and of the | T 10 F 19 (270) |
| to the thought system you WANT to be true. Every brother | T 10 F 19 (270) |
| that it represents what YOU want to be. The freedom to | T 10 G 6 (272) |
| one simple question: Do I want the problem or do I | T 10 H 8 (276) |
| the problem or do I want the answer? Decide for the | T 10 H 8 (276) |
| will give it because you WANT it. Nothing will be beyond | T 10 H 14 (277) |
| is very simple. If you WANT to believe in error, you | T 11 A 1 (280) |
| Gods Answer as you want it to be, and if | T 11 B 5 (282) |
| to be, and if you want it in truth it will | T 11 B 5 (282) |
| C 9 YOU STILL WANT WHAT GOD WILLS, and no | T 11 C 9 (285) |
| Spirit everything you do NOT want. HE knows what to do | T 11 C 13 (286) |
| you think you do not want to do. The very fact | T 11 D 2 (287) |
| of what you do NOT want, projected from your mind because | T 11 D 10 (289) |
| 3 You do not WANT the world. The only thing | T 11 G 3 (296) |
| are the same because you WANT them both. The mind always | T 11 H 6 (300) |
| what you seek. What you want in YOURSELF you will make | T 11 H 7 (300) |
| projecting what you do NOT want, it is still because you | T 11 H 8 (300) |
| is still because you DO want it. This leads directly to | T 11 H 8 (300) |
| have ACCEPTED only one, and WANT but one. T 11 | T 11 H 8 (301) |
| H 9 When you want ONLY love you will see | T 11 H 9 (301) |
| because you do not yet want ONLY that. Yet as I | T 11 H 12 (302) |
| will learn that you DO want only that. And you will | T 11 H 12 (302) |
| ego, you believe that YOU want death. And from what you | T 11 H 15 (303) |
| death. And from what you want God does NOT save you | T 11 H 15 (303) |
| dear what you do not want? T 11 J 15 | T 11 J 14 (310) |
| source. For the ego DOES want to kill you, and if | T 12 B 3 (313) |
| but though you do not want the ego you do not | T 12 B 6 (314) |
| it because you do not WANT the separation healed, and you | T 12 C 3 (315) |
| This is what you REALLY want to hide. T 12 | T 12 C 3 (315) |
| You do not really want the world you see, for | T 12 G 3 (330) |
| you made but do not want. The only effort you need | T 12 G 4 (330) |
| you made for what you want is the exchange of nightmares | T 12 G 9 (332) |
| light, remember what you really want, and say, The Holy Spirit | T 12 G 14 (333) |
| that this is what you want, and ONLY this. Fear not | T 13 E 4 (347) |
| broken. You may believe you WANT it broken, and this belief | T 13 E 6 (347) |
| offer you. You do not want either alone, for without both | T 13 H 2 (354) |
| offer what you do not want without this penalty. The cost | T 13 H 5 (355) |
| that what they do not want MUST hurt them. T | T 13 H 9 (356) |
| not believe that what they want is GOOD. Yet will was | T 13 H 10 (356) |
| burden of deciding what they want and need alone. T | T 13 H 10 (356) |
| that it is all you WANT to learn. T 13 | T 13 I 3 (360) |
| and consider carefully whether you WANT to make decisions here. Your | T 13 I 6 (361) |
| decide AGAINST deciding what you want, in recognition that you do | T 13 I 6 (361) |
| 1 What do you WANT? Light or darkness, knowledge or | T 14 D 1 (370) |
| desirable; what you do NOT want to what you DO. You | T 14 D 4 (370) |
| you, because you do not want it. And He will gladly | T 14 G 5 (382) |
| you learned you do not WANT. Ask to be TAUGHT, and | T 14 G 7 (382) |
| it must be peace they WANT, and nothing else. Whenever you | T 14 G 14 (385) |
| F 15 If you want peace you must abandon the | T 14 G 15 (385) |
| EVERY one. The one you WANT it to be it IS | T 15 E 1 (397) |
| awareness while you do not want it, for it holds the | T 15 E 1 (397) |
| By so much as you want it will you bring it | T 15 E 2 (397) |
| any time and anywhere you want --- Manuscript | T 15 E 4 (397) |
| Ask yourselves honestly, Would I WANT to have perfect communication, and | T 15 E 8 (399) |
| of what you do not want seems to be much stronger | T 15 H 7 (408) |
| as the only perception you WANT, it is translated into knowledge | T 15 I 7 (414) |
| gratification what you think you WANT. The body is the symbol | T 15 I 8 (414) |
| truth that you could ever WANT. All truth IS here. | T 15 I 13 (416) |
| and one you do not WANT, they go together. The idea | T 15 J 4 (418) |
| they ever had, and ever WANT TO HAVE. | T 15 K 9 (422) |
| will be released, unless I want to use you to imprison | T 15 K 10 (423) |
| remember this; you do not want anything YOU value to come | T 16 A 3 (424) |
| of what you do not want. Yet your relationship with Him | T 16 C 7 (428) |
| the self he does not want for one he thinks he | T 16 F 7 (440) |
| triumph over God, would you WANT it? Let us not think | T 16 F 10 (441) |
| lost its meaning. Would you WANT this to be possible, even | T 16 F 12 (442) |
| your completion, you do not WANT this. For every idol which | T 16 F 13 (442) |
| the extent to which you WANT them to be true. And | T 16 F 14 (443) |
| serves some purpose that you want FULFILLED. And it must also | T 16 H 2 (448) |
| How much do you WANT salvation? It will give you | T 17 C 7 (456) |
| and more. For you will WANT it more and more, and | T 17 C 8 (459) |
| simply, is, What do I want to come of this? What | T 17 G 2 (472) |
| of what it does NOT want, but only that. It has | T 17 G 2 (472) |
| deciding in advance what you WANT to happen is simply that | T 17 G 4 (472) |
| 3 Would you not WANT to make a holy instant | T 17 I 3 (478) |
| which you literally scream, I want it THUS! And thus it | T 18 C 4 (484) |
| be, and that because you WANT it you SEE it. And | T 18 C 5 (485) |
| extent of recognizing that you want it above all else. It | T 18 E 1 (490) |
| be done, and not, I want it otherwise. The alignment of | T 18 F 4 (493) |
| is still the FANTASIES you want, and they have nothing to | T 18 G 6 (496) |
| It is possible because you WANT it. The sudden expansion of | T 18 G 14 (499) |
| you are, you will ALWAYS want it. And only an avenger | T 19 D 1 (520) |
| you think is real you WANT, and will not let it | T 19 D 2 (520) |
| clearly as a mistake you WANT corrected. T 19 D | T 19 D 2 (520) |
| 2 Why would you want peace homeless? What do you | T 19 E 2 (525) |
| can get you what you want. While you believe that it | T 19 F 9 (530) |
| will and its accomplishment? You WANT communion, not the feast of | T 19 G 5 (531) |
| the feast of fear. You WANT salvation, not the pain of | T 19 G 5 (531) |
| pain of guilt. And you want your Father, NOT a little | T 19 G 5 (531) |
| you the feelings that you WANT. Like any communication medium, the | T 19 H 6 (535) |
| s worth when all you want for him is peace. And | T 20 F 3 (560) |
| is peace. And what you want for him you will receive | T 20 F 3 (560) |
| to you? What would you WANT except his offering? His worth | T 20 F 4 (560) |
| Is this the substitute you WANT for the eternal blessing of | T 20 G 9 (565) |
| to welcome what you REALLY want. And from His holy temple | T 20 G 9 (565) |
| you have learned you really WANT but one. This is no | T 20 G 12 (566) |
| the purpose. You recognize you want the goal. Are you not | T 20 H 2 (567) |
| by means, and if you want a purpose, you MUST be | T 20 H 2 (567) |
| you MUST be willing to want the means as well. How | T 20 H 2 (567) |
| be sincere and say, I want this above all else, and | T 20 H 2 (567) |
| and yet I do not want to learn the means to | T 20 H 2 (567) |
| 2 Do you not WANT to know your own identity | T 20 I 2 (570) |
| question never is whether you want THEM, but always, do you | T 20 I 8 (572) |
| THEM, but always, do you want the purpose which they serve | T 20 I 8 (572) |
| What gives you happiness you WANT to learn and not forget | T 21 B 3 (575) |
| the world you do not want brought to the one you | T 21 C 4 (579) |
| is given you BECAUSE you want it. Yet for this, the | T 21 C 4 (579) |
| purpose, and you no longer WANT it. No one allows a | T 21 D 2 (583) |
| holy relationship is all you WANT to see. Then will you | T 21 D 6 (584) |
| look within, you do not WANT. A few remaining trinkets still | T 21 E 6 (588) |
| senseless ravings to those who WANT to hear it. Perception is | T 21 F 1 (590) |
| you Heaven is what you WANT, and ALL you want. Listen | T 21 G 8 (596) |
| you WANT, and ALL you want. Listen to Him Who speaks | T 21 G 8 (596) |
| cannot sin? And do I want to see what I denied | T 21 H 5 (599) |
| Whom you attack you CANNOT want to heal. And whom you | T 21 H 7 (600) |
| your problem. But what you WANT to see MUST be your | T 21 H 7 (600) |
| I would see? Do I WANT this? T 21 H | T 21 H 8 (600) |
| attracts you. And you can want to see a sinless world | T 21 H 10 (600) |
| is this you do NOT want, the rest ARE wholly answered | T 21 H 11 (601) |
| needs defense you do not want, for anything that needs defense | T 22 F 1 (619) |
| G 1 Do you want freedom of the body or | T 22 G 1 (621) |
| pain. And this belief you WANT. Yet wherein lies its value | T 22 G 12 (624) |
| a victory that you would WANT? The death of God, if | T 23 B 2 (628) |
| It must be what you want but never found. And now | T 23 C 11 (634) |
| But what is it you want that NEEDS his death? Can | T 23 C 12 (635) |
| but part of what you want; to take a little, and | T 23 D 3 (639) |
| understand forgiveness. Would you not WANT to recognize assault upon your | T 23 D 4 (640) |
| that it is theirs! They want for nothing. Sorrow of any | T 23 E 8 (643) |
| his holiness as what you WANT to see, and which you | T 24 G 7 (662) |
| is an image that you want to be yourself. It is | T 24 H 9 (667) |
| a choice of what you want yourself to be; the world | T 25 B 3 (670) |
| to be; the world you want to live in, and the | T 25 B 3 (670) |
| no rewards that you would want to keep. For only thus | T 25 C 1 (672) |
| believe it there because you WANT it there. Perception has no | T 25 D 1 (676) |
| IS justified? What do you WANT? For these two questions are | T 25 D 7 (677) |
| purpose is, to those who WANT to see peace and forgiveness | T 25 D 7 (678) |
| and give you what you want. That either God or | T 25 H 13 (689) |
| for you means that you WANT it solved. To keep it | T 25 J 7 (698) |
| For there are those you WANT to suffer loss, and no | T 26 C 6 (704) |
| any form you will not want. And you will see each | T 26 C 7 (704) |
| to you? And do you WANT that fearful instant kept, when | T 26 F 8 (711) |
| Can uncertainty be what you WANT? Or is it a mistake | T 26 H 12 (718) |
| space between you still, you want a little time in which | T 26 I 3 (721) |
| is the only one you want. It does not stand for | T 27 D 6 (739) |
| body get that you would want the most of all? It | T 27 E 4 (742) |
| But tell it what you want, and it will serve you | T 27 E 4 (742) |
| it tells you what you want, and where to go for | T 27 E 4 (742) |
| question, for he does not want an honest answer, where the | T 27 E 6 (742) |
| need, and does not even want. It hires other bodies, that | T 27 I 2 (756) |
| what they do because you WANT the guilt to rest on | T 27 I 8 (758) |
| the thing you do not WANT to know. They seem to | T 27 I 12 (759) |
| its effects are what you WANT. In His forgiving dreams are | T 28 C 10 (768) |
| is His coming that you want above all things that seem | T 28 D 3 (770) |
| has lost nothing? Who would WANT to have the benefits of | T 28 E 10 (775) |
| fearing it, you will not WANT to know your own identity | T 28 F 3 (776) |
| witness to the world you want. Let not the bodys | T 28 F 5 (777) |
| It behaves in ways you want, but never makes the choice | T 28 G 2 (779) |
| and fear and loathe and WANT, the body does not know | T 28 G 3 (779) |
| for the limitations which you want your MIND to have and | T 28 G 3 (779) |
| only there that he could want for something he has not | T 28 H 1 (781) |
| keep, but only if you want to live in dreams or | T 29 E 1 (792) |
| s house. Would you not WANT to be a friend to | T 29 F 5 (795) |
| futile search for what you want, insisting where it must be | T 29 H 1 (799) |
| in the dream, because you want their power as your own | T 29 H 7 (800) |
| the kind of day you want, and tell yourself there IS | T 30 B 1 (809) |
| to have the day you want. T 30 B 2 | T 30 B 1 (809) |
| the kind of day you want; the feelings you would have | T 30 B 2 (810) |
| would have, the things you want to happen to you, and | T 30 B 2 (810) |
| straighten out your mind to want an answer that will work | T 30 B 2 (810) |
| once again the day you want, and recognize that something has | T 30 B 2 (810) |
| you believe the day you want is one in which you | T 30 B 2 (810) |
| you of what you REALLY want. This can be very hard | T 30 B 2 (811) |
| but is something that you want and that you need, because | T 30 B 2 (811) |
| to get a thing you want. And you can say in | T 30 B 2 (811) |
| say in perfect honesty, I WANT another way to look at | T 30 B 2 (811) |
| have remembered what you REALLY want. Its purpose has no longer | T 30 B 2 (811) |
| by the insane belief you want it for the goal of | T 30 B 2 (811) |
| you ask for what you want, and see that it IS | T 30 B 2 (812) |
| must agree on what you want before it can occur. It | T 30 B 17 (813) |
| as well. The day you want you offer to the world | T 30 B 17 (813) |
| will have the day you want, and give it to the | T 30 B 18 (813) |
| to what he does not want. He JOINS with you in | T 30 C 2 (814) |
| everything. This little thing I want, and it will be as | T 30 D 1 (816) |
| be limited? You do not WANT an idol. It is not | T 30 D 2 (816) |
| the form of what you want, you lose the understanding of | T 30 D 2 (816) |
| is the IDOL that you want. But what you think it | T 30 D 4 (816) |
| think it offers you, you want indeed, and have the RIGHT | T 30 D 4 (816) |
| It is not this you WANT. Creation gives no separate person | T 30 D 4 (817) |
| simple thing; you do not WANT whatever you believe an idol | T 30 E 6 (821) |
| you do not want. And you are asked to | T 30 E 7 (822) |
| thing that he could ever want. He is delivered from illusions | T 30 E 8 (822) |
| see an idol that they want. Yet has their path been | T 30 F 7 (824) |
| than those you would not WANT to have reality. Temptation, then | T 30 I 3 (834) |
| be given you UNLESS you want it. Choose what you would | T 30 I 4 (835) |
| outcome that you do not want? It is the recognition that | T 31 A 11 (839) |
| deceived if you believe you want disaster and disunity and pain | T 31 A 11 (839) |
| possess advantages you would not want to lose. So in their | T 31 B 3 (840) |
| assuming it, at times you want to let the follower in | T 31 B 4 (840) |
| of him? What does he want of you? What could he | T 31 B 5 (841) |
| of you? What could he want, but what you want of | T 31 B 5 (841) |
| he want, but what you want of him? Herein is life | T 31 B 5 (841) |
| YOUR voice requesting what you WANT. T 31 B 6 | T 31 B 5 (841) |
| far away from what we want as we will let him | T 31 B 5 (841) |
| truth of what you really want. No more than this will | T 31 B 8 (842) |
| the thoughts you did not want, and that were never true | T 31 B 8 (842) |
| He asks for what YOU want, and needs the same as | T 31 B 10 (842) |
| outcome be that you would WANT? And how COULD murder bring | T 31 C 2 (844) |
| have escaped. You will not want to hold in guilt your | T 31 C 6 (845) |
| other side, he does not WANT to see. Yet it is | T 31 E 4 (850) |
| images of you unless you WANT to learn them. There will | T 31 E 17 (854) |
| you have chosen that you WANT it so. But choose the | T 31 F 1 (856) |
| seeing impossible. You do not want either. 3. This | W 4 L 2 (6) |
| exert force or pressure. You want salvation. You want to be | W 20 L 2 (34) |
| pressure. You want salvation. You want to be happy. You want | W 20 L 2 (34) |
| want to be happy. You want peace. You do not have | W 20 L 2 (34) |
| that vision requires. What you want is yours. Do not mistake | W 20 L 3 (34) |
| throughout the day that you want to see. Todays idea | W 20 L 4 (34) |
| one, and one you really want. --- Manuscript | W 20 L 4 (34) |
| this savage fantasy that you want to escape. Is it not | W 22 L 2 (37) |
| this the world I really want to see? The answer is | W 22 L 3 (37) |
| thoughts which you do not want. There is no point in | W 23 L 2 (38) |
| on uncovering the outcome you want. You will quickly realize that | W 24 L 4 (40) |
| not understand is what you want to reach him for. And | W 25 L 4 (42) |
| 27. Above all else I want to see. | W 27 L 0 (46) |
| you when you say you want to see above all else | W 27 L 2 (46) |
| remember? How much do you want todays idea to be | W 27 L 4 (46) |
| 28. Above all else I want to see things differently. | W 28 L 0 (47) |
| example, Above all else I want to see this table differently | W 28 L 2 (47) |
| say Above all else I want to see this table differently | W 28 L 3 (47) |
| saying, Above all else I want to see this table differently | W 28 L 4 (47) |
| saying: Above all else, I want to see this ___ differently | W 28 L 8 (48) |
| our minds, and what we want to recognize is there. Thus | W 30 L 2 (51) |
| as you wish. While you want it you will see it | W 32 L 1 (53) |
| it; when you no longer want it, it will not be | W 32 L 1 (53) |
| yourself with the environment you want. And you want it to | W 35 L 2 (57) |
| environment you want. And you want it to protect the image | W 35 L 2 (57) |
| time to time you may want to vary this procedure, and | W 38 L 5 (63) |
| sessions are encouraged. If you want to exceed the minimum requirements | W 36 L 5 (64) |
| any circumstance, if you really want to. 3. Today | W 40 L 2 (67) |
| us do is what we want to do. And we will | W 45 L 5 (78) |
| to recognize for those who want illusions to be true. | W 48 L 1 (85) |
| in my judgments because I want to see. My judgments have | W 51 RI 2 (92) |
| me, and I do not want to see according to them | W 51 RI 2 (92) |
| and which I no longer want. I am willing to let | W 51 RI 5 (93) |
| 27) Above all else I want to see. Recognizing that what | W 56 RI 2 (102) |
| 28) Above all else I want to see differently. The world | W 56 RI 3 (102) |
| belief, which I no longer want. The Son of God must | W 57 RI 2 (104) |
| 4. You will want to think about this idea | W 61 L 4 (112) |
| you find them helpful and want to extend them. 7 | W 61 L 6 (113) |
| would remember this because I want to be happy. | W 62 L 6 (115) |
| extent to which you really want salvation in spite of your | W 65 L 7 (120) |
| one God gave me. I want no other and I have | W 65 L 8 (120) |
| remembering only how much you want to reach the light in | W 69 L 5 (129) |
| practice periods, which you will want to do as often as | W 69 L 8 (129) |
| I have hidden. Yet I want to let it be revealed | W 69 L 8 (129) |
| and we do not really want to be sick because it | W 70 L 4 (132) |
| with God. He does not want us to be sick. Neither | W 70 L 4 (132) |
| you, surely you do not want to remain in the clouds | W 70 L 8 (133) |
| very simple. Do you really want to be in hell? Do | W 73 L 6 (142) |
| in hell? Do you really want to weep and suffer and | W 73 L 6 (142) |
| not so. You can not want this for yourself. There is | W 73 L 6 (142) |
| it is happiness you really want. Such is your will in | W 73 L 6 (142) |
| your will as well. You want to succeed in what we | W 73 L 6 (142) |
| it, and you do not want to do so. Salvation is | W 73 L 7 (142) |
| you. Above all else you want the freedom to remember who | W 73 L 7 (142) |
| declaration of what you really want. Say: I will there be | W 73 L 11 (143) |
| new world as what we want to see. We will be | W 75 L 3 (146) |
| us. This is what we want to see, and only this | W 75 L 4 (146) |
| trade miracles for grievances. I want only what belongs to me | W 77 L 7 (153) |
| to you, and that you want it. Do not allow your | W 81 RII 3 (162) |
| Recognizing this, what do I want my grievances for? They keep | W 85 RII 2 (168) |
| must lay grievances aside. I want to see, and this will | W 85 RII 2 (168) |
| no need for this. I want to see. 4. | W 85 RII 3 (168) |
| exceptions and no substitutes. I want all of Heaven and only | W 89 RII 5 (172) |
| Faith goes to what you want, and you instruct your mind | W 91 L 5 (175) |
| will make you sure you want this choice, which He has | W 98 L 11 (196) |
| Father gave. You do not want to be another self. You | W 99 L 11 (199) |
| 1. You do not want to suffer. You may think | W 102 L 1 (205) |
| it buys you what you want. Yet this belief is surely | W 102 L 1 (205) |
| and peace are all I want. --- Manuscript | W 104 L 5 (209) |
| you nothing that you really want; if you will listen with | W 106 L 1 (213) |
| lost because you did not want to do them for whatever | W 111 RIII 3 (228) |
| given me is all I want. What He has given me | W 116 RIII 2 (236) |
| 122. Forgiveness offers everything I want. 1. | W 122 L 0 (244) |
| 1. What could you want forgiveness cannot give? Do you | W 122 L 1 (244) |
| forgiveness cannot give? Do you want peace? Forgiveness offers it. Do | W 122 L 1 (244) |
| Forgiveness offers it. Do you want happiness, a quiet mind, a | W 122 L 1 (244) |
| transcends the world? Do you want care and safety, and the | W 122 L 1 (244) |
| sure protection always? Do you want a quietness that cannot be | W 122 L 1 (244) |
| your mind. What would you want forgiveness cannot give? What gifts | W 122 L 3 (244) |
| Forgiveness offers everything you want. Today all things you want | W 122 L 13 (246) |
| want. Today all things you want are given you. Let not | W 122 L 13 (246) |
| day: Forgiveness offers everything I want. Today I have accepted this | W 122 L 14 (247) |
| see has nothing that I want. 1. | W 128 L 0 (261) |
| see has nothing that you want. 3. Escape today | W 128 L 2 (261) |
| the world has anything you want to hold you back. Nothing | W 128 L 4 (261) |
| see has nothing that I want. --- Manuscript | W 128 L 8 (262) |
| there is a world I want. 1. | W 129 L 0 (263) |
| find all things you really want and know they have no | W 129 L 3 (263) |
| will remain exactly as you want them throughout time? Yet even | W 129 L 3 (263) |
| it for the world you want. Now is the last step | W 129 L 5 (264) |
| the world you do not want. Here is the world that | W 129 L 5 (264) |
| holds nothing that you really want, but what you choose instead | W 129 L 6 (264) |
| what you choose instead you want indeed! Let it be given | W 129 L 6 (264) |
| you seek but do not want. 7. Practice your | W 129 L 6 (264) |
| there is a world I want. I choose to see that | W 129 L 7 (264) |
| is nothing that I really want. Then close your eyes upon | W 129 L 7 (264) |
| see has nothing that I want. Beyond this world there is | W 129 L 9 (265) |
| there is a world I want. --- Manuscript | W 129 L 9 (265) |
| your choice of what you want to see. Your values are | W 130 L 1 (266) |
| what you value you must want to see, believing what you | W 130 L 1 (266) |
| desire what he does not want to have reality? And who | W 130 L 2 (266) |
| panic born? What would you want that this is shown to | W 130 L 3 (266) |
| you seek. You do not want illusions. And you come to | W 130 L 8 (267) |
| a part of what I want. --- Manuscript | W 130 L 11 (268) |
| yet holding everything you really want. 4. Be glad | W 131 L 3 (269) |
| find the goal you really want. No-one can fail to want | W 131 L 4 (269) |
| want. No-one can fail to want this goal, and reach it | W 131 L 4 (269) |
| go because you do not want it. You will reach the | W 131 L 5 (270) |
| reach the goal you really want as certainly as God created | W 131 L 5 (270) |
| chose from what you really want. 7. Heaven remains | W 131 L 6 (270) |
| make alone, The thoughts I want to think are not my | W 131 L 10 (271) |
| before this door you really want, and only what lies past | W 131 L 12 (271) |
| and find all that I want. My single purpose offers it | W 131 L 15 (272) |
| seeking what you do not want to find. The present now | W 132 L 2 (273) |
| your mind on what you want to see, and all the | W 132 L 4 (274) |
| all things you think you want. Unless they meet these sound | W 133 L 3 (277) |
| usefulness is over. Who would want to keep it when its | W 135 L 9 (286) |
| an opposite, and what we want we choose. If Heaven exists | W 138 L 1 (300) |
| we chose but what we want: Heaven is the decision I | W 138 L 12 (303) |
| is the only thing I want. --- Manuscript | W 138 L 12 (303) |
| merely shows he does not want to be the thing he | W 139 L 4 (304) |
| 122) Forgiveness offers everything I want. Lesson 142. My mind | W 141 RIV 2 (314) |
| see has nothing that I want. Lesson 145. My mind | W 144 RIV 2 (314) |
| there is a world I want. 2. 130) It | W 145 RIV 1 (314) |
| by those who did not want him to survive. Their stronger | W 163 L 7 (357) |
| all things you think you want. Your trifling treasures put away | W 164 L 8 (360) |
| world. But this you surely want; you can exchange all suffering | W 164 L 9 (360) |
| request the only thing you want. But when you have received | W 165 L 5 (363) |
| be sure of what you want, and what is valueless. | W 180 IN2 2 (387) |
| seeing this is all we want to see, when this is | W 181 L 8 (390) |
| 1970 Lesson 185. I want the peace of God. | W 185 L 0 (402) |
| express the only thing they want. 3. Two minds | W 185 L 2 (402) |
| 5. To mean you want the peace of God is | W 185 L 5 (403) |
| the words we say. We want the peace of God. This | W 185 L 7 (403) |
| take. 10. You want the peace of God. And | W 185 L 10 (404) |
| reach to what they really want, and join your own intent | W 185 L 10 (404) |
| God as what you really want. Your Self is radiant in | W 190 L 6 (420) |
| at least consider if you want to go along this painful | W 196 L 7 (439) |
| and it is strength you want. And you are free, and | W 196 L 9 (440) |
| this will we accept and want. Peace be to us today | W 200 L 11 (451) |
| This thought I do not want. I choose instead . . . And then | W 200 RVI 6 (453) |
| 1. 185) I want the peace of God. The | W 205 RVI 1 (455) |
| of God is everything I want. The peace of God is | W 205 RVI 1 (455) |
| must return It, for I want It mine in full awareness | W 225 L 1 (467) |
| behold it, nothing that I want to keep as mine or | W 226 L 1 (468) |
| that I could ever really want to find. Let me remember | W 231 L 1 (474) |
| that we may think we want. Give us what You would | W 242 L 2 (486) |
| will give us everything we want and that will help us | W 242 L 2 (486) |
| not, and did not even want. My only need I did | W 251 L 1 (496) |
| I everything that I could want. And now at last I | W 251 L 1 (496) |
| that is what we really want. --- Manuscript | W 251 L 2 (496) |
| is what I do not want to happen. This must I | W 253 L 1 (498) |
| them go. We do not want what they would bring with | W 254 L 2 (499) |
| determined to remember what we want today, that we may unify | W 257 L 1 (502) |
| but this. What could we want but to remember You? What | W 258 L 2 (503) |
| I am choosing what I want to look upon, the sounds | W 271 W6 1 (518) |
| look upon, the sounds I want to hear, the witnesses to | W 271 W6 1 (518) |
| the witnesses to what I want to be the truth for | W 271 W6 1 (518) |
| is the only gift I want, and everything I give I | W 297 L 1 (546) |
| only them as what I want. --- Manuscript | W 316 L 2 (567) |
| my idea of what I want. From there, the mind makes | W 325 L 1 (577) |
| it stands for what I want to be the truth. It | W 335 L 1 (588) |
| then request that he would want when he receives it? He | W 339 L 1 (592) |
| ask for what we really want, and only this, that we | W 339 L 1 (592) |
| 1. Father, I want what goes against my will | W 347 L 1 (601) |
| my will, and do not want what is my will to | W 347 L 1 (601) |
| it as the gift I want to give. Father, Your gifts | W 349 L 1 (603) |
| is the one I really want. 1. | W 358 L 0 (613) |
| alone remember what I really want. You speak for God, and | W 358 L 1 (613) |
| as well, and all I want is what You offer me | W 358 L 1 (613) |
| speak of what you really want and really need. His is | W 361 L 2 (619) |
| means of choosing what you want to teach on the basis | M 1 A 2 M(1) |
| the basis of what you want to learn. You cannot give | M 1 A 2 M(1) |
| however, to decide when you want to learn it. And as | M 3 A 3 M(5) |
| up what you do not want, and keep what you do | M 5 B 6 M(10) |
| was that he did not want the valueless and that he | M 5 B 7 M(11) |
| valueless and that he did want the valuable. Yet his own | M 5 B 7 M(11) |
| teacher of God does not want anything he cannot give away | M 5 H 2 M(15) |
| by definition. What would he want it for? He could only | M 5 H 2 M(15) |
| of loss. He does not want to suffer. Why should he | M 5 H 2 M(15) |
| himself pain? But he does want to keep for himself all | M 5 H 2 M(15) |
| cannot doubt. If you really want the problem solved, you cannot | M 8 A 6 M(25) |
| Be sure of what you want, and doubt becomes impossible. | M 8 A 6 M(25) |
| Can it be difficult to want but this? 12 | M 11 A 6 M(30) |
| giving up of what you want. And what, oh teacher of | M 7 A 6 M(36) |
| God, is it that you want? You have been called by | M 7 A 6 M(36) |
| a need or gratify a want. Perceived as purposeless, they are | M 15 A 1 M(37) |
| an exchange that you would want? The world would gladly make | M 17 A 11 M(44) |
| this: Is conflict what you want, or is Gods peace | M 21 A 4 M(51) |
| is killed? And who would want salvation at such a price | M 23 A 3 M(54) |
| Him is yours. Would you want to be responsible for decisions | M 30 A 2 M(68) |
| himself may be, he must want to change the patients | P 3 A 4 P(3) |
| there is nothing left to want. That nothingness becomes the altar | S 1 B 5 S(4) |
| S(6) you want. S 1 C 3 | S 1 C 2 S(6) |
| you see in him. You want to see them there, and | S 2 B 4 S(13) |
| tragic offerings. You do not want to stay in slavery. You | S 2 C 8 S(17) |
| in slavery. You do not want to be afraid of God | S 2 C 8 S(17) |
| be afraid of God. You want to see the sunlight and | S 2 C 8 S(17) |
| as the only thing you want. Choose once again is still | G 1 A 7 G(3) |
| gifts of God unless you want it so. In peace I | G 1 A 7 G(3) |
| my hands is everything you want and need and hoped to | G 2 A 2 G(4) |
| be the substitute you really want for the remembrance of Christ | G 4 A 9 G(12) |
| need, the only thing you want, but to allow the secret | G 5 A 3 G(13) |