| WASHED......................4 | |
| bright and shining with innocence, washed in the waters of forgiveness | T 18 J 10 (509) |
| through the barriers of guilt, washed with forgiveness, and set shining | T 18 K 3 (510) |
| Keep a completely open mind, washed of all past ideas and | W 75 L 5 (147) |
| errors. All our sins are washed away by realizing that they | W 98 L 2 (194) |
| WASHES......................1 | |
| and what you are, forgiveness washes joyfully away. Yet God need | T 30 F 6 (824) |
| WASTE.......................14 | |
| than is necessary. Time can waste as well as be wasted | T 1 B 51c (14) |
| Until they achieve this, they waste themselves and their true creative | T 2 B 33 (30) |
| kind of thinking is a waste of time, but that you | T 3 G 5 (61) |
| do not recognize the enormous waste of energy which you expend | T 8 J 12 (217) |
| in teaching. It does not waste Him, as it does you | T 15 A 2 (386) |
| does you. And all the waste that time seems to bring | T 15 A 2 (386) |
| in dancing brooks that never waste away; who need persuade you | T 20 I 11 (573) |
| in it, why should you waste it going nowhere, when it | T 26 F 2 (710) |
| NOW, and understand you but waste time unless you go beyond | T 31 D 4 (847) |
| thinks that it is for. Waste no more time on this | W 96 L 6 (190) |
| not seek for them, nor waste this day in seeking not | W 130 L 4 (266) |
| decision time is but a waste and effort dissipated. It is | W 138 L 3 (300) |
| ridiculous perhaps, but who would waste an instant in approach to | W 156 L 6 (338) |
| teach that theoretical issues but waste time, draining it away from | M 25 A 4 M(59) |
| WASTEBASKET.................1 | |
| door. God is in that wastebasket. 6. In addition | W 29 L 5 (50) |
| WASTED......................9 | |
| remember that no effort is wasted, for unless you remember this | T 1 B 23b (3) |
| waste as well as be wasted. The miracle-worker, therefore, accepts the | T 1 B 51c (14) |
| living has indeed been needlessly wasted in a repetition compulsion. It | T 4 A 3 (70) |
| remembered that inventiveness is really wasted effort, even in its most | T 4 C 17 (81) |
| true if no effort is wasted. The very fact that one | T 8 K 3 (219) |
| true that no effort is wasted. T 8 K 4 | T 8 K 3 (219) |
| 7. Yet you have wasted many, many years on just | W 156 L 7 (338) |
| there be delay, and needless wasted time on thorny byways. God | W 200 L 9 (451) |
| ineffectual? How can it be wasted? Gods treasure house can | M 7 A 4 M(23) |
| WASTES......................1 | |
| immediately, and the Holy Spirit wastes no time in introducing the | T 17 F 3 (467) |
| WASTING.....................1 | |
| which cannot be obtained, and wasting time in vain imaginings. Today | W 233 L 1 (476) |
| WATCH.......................27 | |
| when you do not consciously watch your mind, it is unmindful | T 2 E 11 (41) |
| I can step around it. Watch your minds for the scraps | T 4 D 10 (84) |
| to a single unequivocal call. Watch carefully and see what it | T 4 D 11 (85) |
| T 4 E 7 Watch your mind for the temptations | T 4 E 7 (87) |
| BUT this as your goal. Watch your minds carefully for ANY | T 4 E 9 (87) |
| darkness. The sentinels of darkness watch over it carefully, and you | T 14 C 2 (367) |
| gentle hands of forgiveness, and watch the chains fall away, along | T 19 I 2 (537) |
| externals, and cannot go beyond. Watch how they stop at nothingness | T 22 D 6 (615) |
| thought of hierarchy among them. Watch them come and go as | W 31 L 3 (52) |
| As you sit and quietly watch your thoughts, repeat todays | W 31 L 3 (52) |
| as you wish, as you watch the images which your imagination | W 32 L 3 (53) |
| for today slowly, as you watch them arise in your mind | W 34 L 3 (55) |
| to yourself once again, and watch your mind carefully to catch | W 65 L 5 (120) |
| be with you as you watch and wait. He will show | W 75 L 6 (147) |
| newly born. And we will watch it grow in strength and | W 127 L 10 (260) |
| and in the silent darkness watch the lights that are not | W 129 L 7 (264) |
| 11. For several minutes watch your mind and see, although | W 131 L 11 (271) |
| day begins. And then we watch our thoughts, appealing silently to | W 151 L 14 (319) |
| hands and feet, his clothing. Watch him smile, and see familiar | W 161 L 11 (352) |
| the world in love, and watch fear disappear from every face | W 168 L 4 (371) |
| evil, sin and death, and watch despair snatch from your fingers | W 191 L 3 (422) |
| spends his time in keeping watch on him. The bars which | W 192 L 8 (426) |
| saved from this, and merely watch them disappear. I need but | W 235 L 1 (478) |
| 1. Watch with me, angels, watch with | W 303 L 1 (553) |
| Watch with me, angels, watch with me today. Let all | W 303 L 1 (553) |
| treasure-house is full, and angels watch its open doors, that not | W 316 L 1 (567) |
| of Gods teachers. They watch the dream figures come and | M 13 A 6 M(33) |
| WATCHED.....................1 | |
| of violence and death, and watched them change to quiet views | T 20 I 11 (573) |
| WATCHES.....................7 | |
| were created for it. God watches over His Children and denies | T 7 L 3 (186) |
| pain as God Himself, Who watches over him in everything. The | T 12 G 7 (331) |
| the lesson of awaking. God watches over him and light surrounds | T 13 E 7 (348) |
| in still is faithful, and watches over you in faith so | T 19 L 14 (546) |
| are you? And He Who watches over all perception answered. Take | T 20 D 6 (554) |
| His home the Holy Spirit watches, sure that its peace can | T 23 B 10 (631) |
| you throughout the day, and watches through the night as silent | W 189 L 2 (416) |
| WATCHFUL....................2 | |
| little careful and a little watchful of interests perceived as separate | T 26 I 2 (721) |
| frailty that constant care and watchful, deep concern are needful to | W 135 L 5 (285) |
| WATCHING....................4 | |
| and feel the Holy Spirit watching over you in love | T 20 F 8 (561) |
| might imagine that you are watching an oddly assorted procession going | W 10 L 4 (17) |
| to be preserved by careful watching. If you let your mind | W 136 L 19 (295) |
| placed me safe in Heaven, watching over me. And I would | W 281 L 2 (529) |
| WATER.......................9 | |
| everyone who thirsts for living water, but has grown too weary | T 18 I 9 (505) |
| of dry sand, bereft of water and set uncertainly upon oblivion | T 20 G 11 (566) |
| open skies, with clear, life-giving water running happily beside them in | T 20 I 11 (573) |
| covered just as fast, as water rushes in to close the | T 28 D 5 (771) |
| little pile of dust and water. Who would make defense of | W 135 L 7 (286) |
| tides, the warming of the water by the sun, the silver | W 140 RIV 4 (311) |
| elect to be apart from water, or the grass to grow | W 156 L 3 (337) |
| which I am sustained, the water which renews and cleanses me | W 222 L 1 (464) |
| to die. Now they have water. Now the world is green | W 340 W13 5 (594) |
| WATERS......................1 | |
| with innocence, washed in the waters of forgiveness, and cleansed of | T 18 J 10 (509) |
| WAVE........................1 | |
| are secret magic wands you wave when truth appears to threaten | W 136 L 3 (291) |
| WAVER.......................3 | |
| not allow your intent to waver in the face of distracting | W 81 RII 3 (162) |
| are times his certainty will waver, and the instant this occurs | M 17 A 8 M(43) |
| forgotten you. Love does not waver, and does not forget the | G 4 A 10 G(12) |
| WAVERING....................2 | |
| from this; some glimmering, inconstant, wavering, yet dimly seen, that hopefulness | T 25 C 3 (672) |
| the truth. A bit of wavering remains, some small objections and | W 123 L 1 (248) |
| WAVERS......................1 | |
| form. Truth neither moves nor wavers nor sinks down to death | M 28 A 7 M(65) |
| WAVES.......................4 | |
| the gap, and as the waves, in joining, cover it. Where | T 28 D 5 (771) |
| is the gap between the waves when they have joined, and | T 28 D 5 (771) |
| their gift to you. The waves bow down before you, and | W 156 L 4 (337) |
| stalk the earth in unrelenting waves, sometimes together and sometimes in | P 3 E 3 P(9) |
| WAXEN.......................1 | |
| appeal of guilt, the holy waxen image of death, and the | T 19 K 6 (542) |
| WAXING......................1 | |
| the undependable and the unsteady, waxing and waning in a certain | M 28 A 1 M(63) |
| WAY.........................809 | |
| up very simply in this way: Nothing real can be threatened | T 1 A 3 (1) |
| render another. It is a way of loving your neighbor as | T 1 B 18 (3) |
| 29a Miracles are a way of EARNING release from fear | T 1 B 29 (6) |
| the Atonement. Miracles are the way in which minds which serve | T 1 B 34b (7) |
| and mine. It is a way of perceiving the universal mark | T 1 B 41a (9) |
| will behave toward both. The way to perceive for Golden Rule | T 1 B 42c (10) |
| anything which holds it that way be really conducive to greater | T 1 B 43d (11) |
| that I am in any way separate --- | T 1 B 48d (12) |
| it, and believes in some way that he NEEDS it. While | T 1 B 51e (15) |
| to DO. Relating is a way of achieving an outcome. The | T 1 C 1 (18) |
| needs. Twist reality an ANY way, and you are perceiving destructively | T 1 C 5 (19) |
| to affect you in ANY way. T 2 B 2 | T 2 B 1 (23) |
| positive miscreation. That is the way the mentally ill DO employ | T 2 B 5 (24) |
| be properly used as a way of putting distance between yourself | T 2 B 14 (25) |
| separated ones make, in one way or another. They cannot believe | T 2 B 25 (27) |
| can be used only ONE way, they become much stronger and | T 2 B 26 (28) |
| Everything is limited in some way by the manner of its | T 2 B 30 (29) |
| there MUST be a better way. As this recognition becomes more | T 2 B 31 (29) |
| that delay is only a way of increasing unnecessary pain which | T 2 B 32 (29) |
| inevitably BE expressed in whatever way is most helpful to the | T 2 C 8 (32) |
| charity, and charity is a way of perceiving the perfection of | T 2 C 18 (35) |
| be attained. Charity is a way of looking at another AS | T 2 C 19 (36) |
| 2 C 20 The way in which both of these | T 2 C 20 (36) |
| be TRAINED to think that way. All miracle workers need that | T 2 E 9 (41) |
| 3 B 3 Another way of stating the above point | T 3 B 3 (47) |
| mindedness CAN create in a way that has any real effect | T 3 B 4 (47) |
| what they do in no way evaluates WHAT they do. It | T 3 B 6 (47) |
| the Father REALLY thinks this way? It is so essential that | T 3 C 4 (48) |
| Mind does not create that way. HE does not hold the | T 3 C 5 (49) |
| vicious. Sacrificing another in ANY way is a clear-cut violation of | T 3 C 11 (50) |
| shall see God is another way of saying the same thing | T 3 C 12 (50) |
| of the separated ones. The way to correct all such distortions | T 3 D 4 (52) |
| whole. The miracle is a way of perceiving, NOT of knowing | T 3 E 2 (54) |
| willed ambiguously, and the only way OUT of ambiguity IS clear | T 3 F 7 (58) |
| misperceptions stand in your own way. Without them your choice is | T 3 F 12 (59) |
| 6 Prayer is a way of asking for something. Prayer | T 3 G 6 (61) |
| judge right or wrong. Either way, you are placing your belief | T 3 H 2 (63) |
| that judging them in ANY way is without meaning. In fact | T 3 H 3 (63) |
| comes ultimately and sometimes by way of very devious routes, from | T 3 H 10 (65) |
| he is imprisoned in some way. If this is the result | T 3 H 11 (65) |
| which man acts in a way he HIMSELF realizes is self-destructive | T 3 I 3 (67) |
| If it can occur that way in the present, why is | T 4 C 3 (76) |
| surprising that it occurred that way in the past? Psychology rests | T 4 C 3 (76) |
| it NEED not work that way. Why are you surprised that | T 4 C 3 (76) |
| Belief that there IS another way is the loftiest idea of | T 4 C 5 (77) |
| own, which is merely another way of describing how it originated | T 4 C 10 (78) |
| emphases are but another ingenious way of trying to impose order | T 4 C 17 (81) |
| In its characteristically upside-down way, the ego has taken the | T 4 D 3 (82) |
| vigilance. This is NOT the way a balanced mind holds together | T 4 F 1 (89) |
| the real question in any way. By compromising in connection with | T 4 F 7 (91) |
| DEMONSTRATES that there is another way. Conditioning by rewards has always | T 4 G 6 (94) |
| will not always be that way. Your mission is very simple | T 4 G 8 (94) |
| have conditioned yourselves the other way around. A far greater reward | T 4 G 12 (95) |
| Soul reacts in the same way to everything it knows is | T 4 H 3 (96) |
| too often misused as a way of exerting the egos | T 4 I 1 (99) |
| you think of it this way: I am here ONLY to | T 4 I 3 (99) |
| also blessed them with a way of thinking that could raise | T 5 C 1 (102) |
| not OBSTRUCT it in any way. There is a point at | T 5 C 4 (103) |
| Finally, it points the way BEYOND the healing which it | T 5 C 5 (103) |
| that there is a RIGHT way and also a WRONG way | T 5 D 2 (104) |
| way and also a WRONG way, one to be chosen and | T 5 D 2 (104) |
| The Holy Spirit is one way of choosing. This way is | T 5 D 4 (104) |
| one way of choosing. This way is in you because there | T 5 D 4 (104) |
| because there is also ANOTHER way. --- Manuscript | T 5 D 4 (104) |
| it speaks in a different way. T 5 D 5 | T 5 D 4 (105) |
| to your mind the OTHER way, remaining quiet even in the | T 5 D 5 (105) |
| The Holy Spirit is the way in which Gods Will | T 5 D 7 (105) |
| and answers in only ONE way. You are the light of | T 5 D 9 (106) |
| my burden light in this way; let us join together, for | T 5 D 10 (106) |
| fact that there IS another way, or another Voice. Having given | T 5 D 11 (106) |
| 5 E 1 The way to learn to know your | T 5 E 1 (108) |
| idea of unity can. Either way, the idea will be strengthened | T 5 E 9 (110) |
| to do, is always a way OUT of fear. This does | T 5 F 3 (112) |
| loving. Sharing is Gods way of creating, and also YOURS | T 5 F 7 (113) |
| how can you find this way except by taking your brother | T 5 F 10 (114) |
| moment and in every possible way. And as its maker you | T 5 H 3 (120) |
| immediate effects. This is the way in which time is exchanged | T 5 H 12 (123) |
| decision to react in this way, however, is YOURS, and can | T 5 I 12 (127) |
| that YOU are in no way responsible. Given these three wholly | T 6 A 1 (128) |
| 6 A 2 The way to undo an insane conclusion | T 6 A 2 (128) |
| DO choose to react that way, that I WAS persecuted as | T 6 B 5 (130) |
| and that is the only way in which I can be | T 6 B 10 (131) |
| can be perceived as the Way, the Truth and the Light | T 6 B 10 (131) |
| inevitably led to demonstrate His way for all. You are not | T 6 B 11 (131) |
| the crucifixion in any other way, you are using it as | T 6 B 14 (132) |
| universal. To perceive yourself this way is the ONLY way in | T 6 C 5 (135) |
| this way is the ONLY way in which you can find | T 6 C 5 (135) |
| To deny this in any way is to deny yourself AND | T 6 C 6 (135) |
| to use perception in a way that PARALLELS knowledge, you will | T 6 C 7 (135) |
| it PARALLEL to Gods way of thinking, and thus guarantee | T 6 C 9 (136) |
| 12 This is the way in which you MUST perceive | T 6 C 12 (137) |
| it of YOU. The only way to HAVE peace is to | T 6 D 5 (139) |
| or another and in one way or another AND HAS BEEN | T 6 E 3 (140) |
| in the dream has given way to creation and to its | T 6 E 7 (141) |
| detract from it in any way. You therefore retain the central | T 6 E 9 (142) |
| Having chosen to go that way, you place YOURSELF in charge | T 6 F 10 (146) |
| 6 G 6 The way OUT of conflict between two | T 6 G 6 (148) |
| you have started on this way by realizing that ONLY ONE | T 6 G 10 (149) |
| by realizing that ONLY ONE WAY IS POSSIBLE. You do not | T 6 G 10 (149) |
| what you must learn. The way to learn it is inherent | T 6 H 6 (151) |
| AGAINST this sickness IS the way to heal it. Once your | T 6 H 12 (153) |
| YOUR creations. Only in this way can all creative power extend | T 7 A 2 (154) |
| limit His gifts in any way. YOU are His gifts, and | T 7 B 1 (154) |
| you, too, see him this way, you are seeing him as | T 7 B 6 (156) |
| other. This is the only way you CAN learn consistency, so | T 7 C 8 (158) |
| one direction, or in one WAY. Ultimately, then, they all contribute | T 7 D 5 (160) |
| you can EQUALIZE in ONE WAY ONLY. Equality is NOT a | T 7 D 5 (160) |
| with you, YOU are the Way and the Truth and the | T 7 D 7 (160) |
| that forgetting is merely a way of remembering BETTER. It is | T 7 E 9 (163) |
| can be used as a way OUT of conflict, as all | T 7 E 9 (163) |
| must be translated into a way of REMEMBERING, and NOT perceived | T 7 E 10 (163) |
| an opposite. That is the way in which the ego tries | T 7 E 10 (163) |
| NEVER be reconciled in ANY way or to ANY extent. | T 7 E 11 (163) |
| of healing. Healing is the way to UNDO the belief in | T 7 E 11 (164) |
| in differences, being the ONLY way of perceiving the Sonship without | T 7 E 11 (164) |
| are. Healing, then, is a way of APPROACHING knowledge by thinking | T 7 E 12 (164) |
| IS His. Healing is a way of forgetting the sense of | T 7 E 13 (164) |
| 10 This in no way contradicts the changelessness of mind | T 7 F 10 (167) |
| see in two ways. One way shows you an image, or | T 7 F 11 (167) |
| dilemma in a completely insane way. It does not perceive ITS | T 7 G 4 (169) |
| offer him. There is no way for you to have it | T 7 H 3 (174) |
| are mental judgments. The only way to dispel illusions is to | T 7 H 5 (175) |
| apart from Him. Keep His way to remember yourselves, and teach | T 7 H 6 (175) |
| remember yourselves, and teach His way, lest you forget yourselves. Give | T 7 H 6 (175) |
| this. There is only one way OUT of the worlds | T 7 H 11 (176) |
| as there was only one way INTO it. Understand totally by | T 7 H 11 (176) |
| law is perceived as a way of getting RID of something | T 7 I 1 (178) |
| about yourself. There is no way out of this because it | T 7 I 5 (179) |
| avoid His guidance in any way, you WANT to be weak | T 7 K 3 (184) |
| in this fallacy. The only way OUT of the fallacy is | T 7 K 5 (184) |
| know. This is actually a way of holding on to deprivation | T 8 A 1 (188) |
| is FOR. Healing is the way in which the separation is | T 8 E 6 (196) |
| OUR union is therefore the way to renounce the ego in | T 8 E 15 (199) |
| directions, and will lose the way. T 8 E 17 | T 8 E 16 (199) |
| 17 The egos way is not mine, but it | T 8 E 17 (199) |
| since the journey is the way to what is true. Leave | T 8 E 17 (199) |
| thinks of himself in this way he is belittling himself and | T 8 G 1 (203) |
| IS. This is Gods way of making unlimited what you | T 8 G 3 (203) |
| Do not see him this way for your OWN salvation, which | T 8 G 5 (204) |
| blocks, then, is the ONLY way to guarantee help and healing | T 8 G 11 (205) |
| 7 Sickness is a way of demonstrating that YOU CAN | T 8 H 7 (209) |
| out of meaningless data. ANY way you handle them results in | T 8 H 7 (210) |
| CONSCIOUSNESS. This is a pathetic way of trying NOT to know | T 8 I 3 (211) |
| the Holy Spirits ONLY way of healing. This is because | T 8 I 10 (213) |
| thought system IS the only way to heal it. We have | T 8 I 10 (213) |
| to truth is the only way you can hear it now | T 8 K 4 (220) |
| 221) this way can you learn how blessed | T 8 K 8 (221) |
| YOU are. By following this way, you ARE looking for the | T 8 K 8 (221) |
| share everything. This is the way, and the ONLY way, to | T 8 K 12 (222) |
| the way, and the ONLY way, to have His answer because | T 8 K 12 (222) |
| Unless this becomes the one way in which you handle | T 9 B 2 (223) |
| guide, and will lose your way. T 9 B 4 | T 9 B 3 (224) |
| If you would find your way and keep it see only | T 9 B 4 (224) |
| all because it is the way to UNDO the belief that | T 9 C 1 (225) |
| where ALL errors arise. The way to undo them, therefore, is | T 9 C 2 (225) |
| in its confusion. If the way to counteract fear is to | T 9 D 5 (229) |
| YOURSELF because miracles are a way of GIVING acceptance AND receiving | T 9 E 6 (232) |
| because the Atonement IS the way to peace. The reason is | T 9 F 2 (233) |
| that would stand in the way of your remembering, for God | T 9 I 2 (241) |
| IDENTIFICATION. Attack is thus the way in which your identification is | T 9 I 5 (242) |
| because to perceive it that way is not to perceive it | T 9 J 3 (246) |
| and more obscure becomes the way. Yet even the little spark | T 10 B 1 (252) |
| could never suffer in ANY way, for that is not God | T 10 D 1 (259) |
| 10 D 4 The way is not hard, but it | T 10 D 4 (259) |
| very different. Yours is the way of pain, of which God | T 10 D 4 (259) |
| which God knows nothing. THAT way is hard indeed, and very | T 10 D 4 (259) |
| abide with you on the way. But the dark journey is | T 10 D 4 (259) |
| dark journey is not the way of Gods Son. Walk | T 10 D 4 (259) |
| Light is here and the way is clear. T 10 | T 10 D 4 (260) |
| You will never lose your way for God leads you. When | T 10 D 5 (260) |
| The dark companions, the dark way, are all illusions. Turn toward | T 10 D 5 (260) |
| for NOT looking is the way they are PROTECTED. There is | T 10 F 1 (265) |
| all that STANDS IN THE WAY of knowledge? And how else | T 10 F 2 (265) |
| its central belief, and the way to undo its RESULTS is | T 10 F 5 (266) |
| God Who is in no way separate from His Father, Whose | T 10 H 13 (277) |
| make error real, and the way to do this is very | T 11 A 1 (280) |
| help a brother in YOUR way, for you cannot help yourselves | T 11 B 4 (282) |
| of yourself is thus the way to remember God. For you | T 11 C 5 (284) |
| your forgetting is but the way to remember. T 11 | T 11 C 5 (284) |
| your hatred stand in the way of love, for NOTHING can | T 11 C 9 (285) |
| its full import in any way, this IS what you will | T 11 C 12 (286) |
| be saved and the ONLY way to save it. Any response | T 11 D 5 (288) |
| HAVE to perceive it this way. That is why you must | T 11 D 8 (289) |
| It never PUTS it this way; on the contrary, everyone who | T 11 E 1 (290) |
| Is it POSSIBLE that the way to achieve a goal is | T 11 F 9 (295) |
| God. You can TEACH the way to Him AND learn it | T 11 F 10 (295) |
| He had given you a way to remember you would have | T 11 I 3 (304) |
| The Atonement is but the way back to what was never | T 11 I 8 (306) |
| he has made, and the way to find release is not | T 11 J 9 (309) |
| now. Guilt, then, is a way of holding past and future | T 11 J 12 (310) |
| YOURS is therefore Gods way of reminding you of His | T 11 J 13 (310) |
| is real there IS no way to overcome it. The Holy | T 11 J 15 (311) |
| since guilt stands in the way of your remembering God, Whose | T 12 A 1 (312) |
| eyes, for you MADE your way of seeing that you might | T 12 E 10 (324) |
| given you. Each is a WAY OF SEEING, and different worlds | T 12 E 11 (324) |
| The real world is the way that leads you to remembrance | T 12 G 8 (332) |
| that do not block the way to light. And what else | T 12 G 12 (333) |
| We walk together on the way to quietness that is the | T 12 G 15 (334) |
| who would unite in ANY way with ANYONE for his OWN | T 13 D 2 (341) |
| guilt is justified in ANY way, in ANYONE, WHATEVER he may | T 13 D 6 (342) |
| released. There is no other way to look within, and see | T 13 D 10 (343) |
| touched his innocence in any way. His shining purity, wholly untouched | T 13 D 12 (344) |
| past, and open up the way to freedom for you. For | T 13 G 8 (353) |
| wish for guilt in ANY way, in ANY form, will lose | T 13 H 2 (354) |
| 13 H 7 The way to teach this simple lesson | T 13 H 7 (355) |
| to salvation. He knows the way, and leads you gladly on | T 13 H 14 (357) |
| will be touched in any way by the decision. And everyone | T 13 H 17 (358) |
| leadeth me, and knows the way, which I know not. Yet | T 13 H 19 (359) |
| I. The Way of Salvation | T 13 I 0 (360) |
| sees the other UNLIKE the way he sees HIMSELF. God can | T 14 B 1 (363) |
| innocence, each in his own way, have joined together, taking their | T 14 B 7 (364) |
| must come to you this way if you consider what | T 14 D 4 (370) |
| Him in seeing is the way in which you learn to | T 14 D 7 (372) |
| to show you that your way of ordering is wrong, but | T 14 F 5 (378) |
| wrong, but that a better way is offered you. T | T 14 F 5 (378) |
| threatened, or disturbed in any way, say to yourself: I do | T 14 G 7 (382) |
| who would have it. Make way for peace, and it will | T 14 G 15 (385) |
| USES time in His Own way, and is not bound by | T 15 A 2 (386) |
| AND ALWAYS DOES. The only way in which the ego allows | T 15 B 5 (387) |
| is recognized in any other way. You can practice the mechanics | T 15 C 5 (391) |
| find salvation in your own way and HAVE it. Give over | T 15 E 2 (397) |
| and KEEP them? The only way you could do THAT is | T 15 E 7 (398) |
| you think you find a way to keep what you would | T 15 E 7 (398) |
| in Christ are in no way separate. For Christ is the | T 15 F 10 (402) |
| with one another in any way. Perfect faith in each one | T 15 F 12 (403) |
| bound, or limited in any way. In this instant, he is | T 15 G 4 (404) |
| guilt, but in such a way that you do not recognize | T 15 H 4 (407) |
| H 6 In one way or another, every relationship which | T 15 H 6 (408) |
| of bodies thus becomes the way in which you would keep | T 15 H 11 (410) |
| Him use it in His way. His way is very different | T 16 A 1 (424) |
| it in His way. His way is very different. He does | T 16 A 1 (424) |
| heal it in your own way. You do not know what | T 16 A 3 (424) |
| other. That is not the way, for it leads not to | T 16 B 4 (426) |
| And this is but a way of avoiding, or LOOKING AWAY | T 16 C 2 (427) |
| For this is but another way in which you would still | T 16 C 2 (427) |
| better and FAR more helpful way to think of miracles is | T 16 C 2 (427) |
| natural. For it is the way God thinks, and what is | T 16 C 3 (427) |
| let nothing stand in the way of truth. We will take | T 16 E 12 (437) |
| us together cannot lift. The way to truth is open. Follow | T 16 E 13 (438) |
| comfort you. There is a way in which the Holy Spirit | T 16 G 2 (444) |
| instant speed you on the way, as it will surely do | T 16 G 10 (447) |
| special relationship, which becomes a way in which you seek to | T 16 H 1 (448) |
| part of truth in one way, and in another way the | T 17 B 2 (453) |
| one way, and in another way the other part. To fragment | T 17 B 2 (453) |
| attempt at union becomes a way of excluding even the one | T 17 C 6 (458) |
| before you, to light your way and make it clear to | T 17 C 9 (459) |
| and accepted as the ONLY way out of the conflict, the | T 17 F 4 (468) |
| think you have lost your way. YOUR way IS lost, but | T 17 F 9 (469) |
| have lost your way. YOUR way IS lost, but think not | T 17 F 9 (469) |
| opposite of the egos way of looking, for the ego | T 17 G 5 (473) |
| because the interference in the way of understanding would have been | T 17 G 8 (474) |
| BELIEVE it is the other way; that truth is outside, and | T 18 B 4 (481) |
| apparent. Yet they are a way of looking at the world | T 18 C 2 (484) |
| to fantasy, have walked the way of dreams. For you have | T 18 D 1 (487) |
| walks beside you on this way which you have chosen, fear | T 18 D 3 (487) |
| will light each others way. And from this light will | T 18 D 8 (489) |
| than simple willingness to make way for it. Purification is of | T 18 E 5 (491) |
| protection or enjoyment in some way? This makes it an end | T 18 H 1 (500) |
| 18 H 5 Your way will be different, not in | T 18 H 5 (501) |
| day find in his own way, at his own time. We | T 18 H 6 (501) |
| from time. This is the way in which sin loses all | T 18 H 7 (501) |
| thinks it is in no way changes its total dependence on | T 18 I 4 (503) |
| living alone and in no way joined to the Thought by | T 18 I 5 (504) |
| to those who lost their way and wander in the dust | T 18 I 9 (505) |
| wholly an illusion. It gives way softly to the mountain tops | T 18 J 7 (508) |
| it, but in a different way. Where learning ends there God | T 18 K 1 (510) |
| any respect or in any way. T 19 B 6 | T 19 B 5 (514) |
| prison, or limited in any way except by the mind that | T 19 B 14 (516) |
| change his reality in any way, nor make him really guilty | T 19 C 3 (517) |
| plane, but which in no way breaks the line, or interferes | T 19 D 5 (521) |
| already begun. This is the way in which He will bring | T 19 D 13 (523) |
| is looked upon as a way by which the Son of | T 19 F 8 (530) |
| to freedom, and bar my way to you. Yet it is | T 19 G 9 (533) |
| Him, seeking itself along the way, and finding what it seeks | T 19 H 9 (536) |
| RELEASE from corruption. What better way to teach the first and | T 19 J 4 (538) |
| surmounted in just the same way; the fear that raised it | T 19 K 5 (542) |
| that would heal it gives way to fear. Brothers, you NEED | T 19 L 5 (544) |
| will we prepare together the way unto the resurrection of God | T 19 L 11 (545) |
| his own innocence lighting his way to his redemption and release | T 20 B 2 (547) |
| lilies speed him on his way to resurrection. T 20 | T 20 B 2 (547) |
| His innocence will light your way, offering you its guiding light | T 20 C 9 (551) |
| fear, lighting each others way. The holiness that leads us | T 20 C 9 (551) |
| 10 This is the way to Heaven and to the | T 20 C 10 (551) |
| gladly will you walk the way of innocence together, singing as | T 20 C 11 (552) |
| once to mere perception; a way of LOOKING in which certainty | T 20 D 1 (553) |
| which you thread your timid way through constant dangers, alone and | T 20 D 4 (553) |
| must be done before the way to peace is open. Perhaps | T 20 E 8 (559) |
| path, and leaving in your way no stones to trip on | T 20 E 9 (559) |
| no obstacles to bar your way. Nothing you need will be | T 20 E 9 (559) |
| safe return. Here is the way to true relationships held gently | T 20 G 10 (565) |
| where safety lies; and which way leads to darkness, which to | T 21 B 2 (575) |
| They think they know their way about in it. They learned | T 21 B 4 (575) |
| meaningfully join in any way. It is like saying that | T 21 D 11 (586) |
| sin, follow in gladness the way to certainty. Be not held | T 21 E 8 (589) |
| and by clamor. The quiet way is open. Follow it happily | T 21 E 8 (589) |
| this change is room made way for vision. Vision extends beyond | T 21 F 10 (593) |
| For reason would not make way for correction in you alone | T 21 G 1 (594) |
| army act in dreams? Any way at all. It could be | T 21 H 3 (598) |
| its maker in the same way. T 22 A 2 | T 22 A 1 (604) |
| one seems to be the way to lose the misery the | T 22 C 1 (610) |
| to joy, for time gives way to the eternal. Only the | T 22 C 3 (610) |
| not imagined, illusions must give way to truth, and not to | T 22 C 3 (610) |
| tell you that the only way to escape from misery is | T 22 C 4 (610) |
| it, AND GO THE OTHER WAY. Truth is the same and | T 22 C 4 (610) |
| from each other in every way, in every | T 22 C 4 (610) |
| reason looks on this another way, for reason sees the SOURCE | T 22 C 5 (611) |
| see your errors and make way for their correction. For reason | T 22 D 2 (614) |
| in itself, but it makes way for peace, and brings you | T 22 D 3 (614) |
| You MUST go either one way or the other. For now | T 22 E 1 (617) |
| you go straight ahead, the way you went before you reached | T 22 E 1 (617) |
| you will take NOW. The way you came no longer matters | T 22 E 1 (617) |
| and not deciding on which way to go. T 22 | T 22 E 1 (617) |
| few steps along the right way that seem hard, for you | T 22 E 2 (617) |
| it cannot BE undone. Your way IS decided. There will be | T 22 E 2 (617) |
| to rise and block their way before. This veil you lift | T 22 E 6 (618) |
| you lift together opens the way to truth to more than | T 22 E 6 (618) |
| by opposing them in any way. Merely by letting reason tell | T 22 F 1 (619) |
| be difficult to walk the way of truth, when only weakness | T 22 F 1 (619) |
| or limit it in any way. He will join to it | T 22 G 9 (623) |
| has no meaning. The only way it could be justified is | T 22 G 12 (624) |
| who travels sinlessly along the way love shows him. For love | T 23 A 2 (626) |
| Your innocence will light the way to his, and so is | T 23 A 5 (627) |
| they threaten it in any way. And the reality which they | T 23 B 6 (629) |
| stairs to Heaven or the way to Hell? Quite easily. How | T 23 C 22 (638) |
| awareness? Are you certain which way you go? And are you | T 23 C 22 (638) |
| him reach it, in every way you could, if his attainment | T 24 B 6 (646) |
| have come far along the way of truth; too far to | T 24 C 9 (650) |
| not He enter this. The way is barred to love and | T 24 D 6 (654) |
| let your specialness direct his way, and YOU will follow. And | T 24 F 4 (658) |
| gentleness and blessing all the way. His love for God replaces | T 24 F 6 (659) |
| you and before, leading the way that He must go to | T 24 F 9 (660) |
| in ALL respects, in EVERY way and EVERY circumstance; in ALL | T 24 G 4 (662) |
| describable. Nor is there any way to learn what this condition | T 24 H 6 (666) |
| one thing is sure; the way you see, and long have | T 25 C 2 (672) |
| without obscuring it in any way. Yet what God has created | T 25 C 5 (673) |
| picture is destroyed in any way. What God creates is safe | T 25 C 6 (673) |
| varies. Yet it is the way in which the aim is | T 25 E 1 (679) |
| bring rejoicing is defined another way, and sought for differently. | T 25 E 1 (679) |
| it be regained unless the way is shown to him through | T 25 F 4 (682) |
| understanding that he is the way to Heaven or to Hell | T 25 F 6 (682) |
| and you WILL walk the way you pointed out to him | T 25 F 6 (682) |
| it opposes it in every way? T 25 H 2 | T 25 H 1 (686) |
| world is sane in ANY way, is justified in ANYTHING it | T 25 H 4 (687) |
| who believe theirs is the way to sanity. But sin is | T 25 H 6 (687) |
| points to an alternative, ANOTHER way of looking at what he | T 25 H 8 (688) |
| on all in the same way. It is not just that | T 25 I 4 (691) |
| joyous and complete in every way, as God appointed for His | T 25 I 15 (695) |
| world solves problems in another way. It sees a resolution as | T 25 J 4 (697) |
| s problem solving is the way in which the problem ENDS | T 25 J 5 (697) |
| problems rise to block your way, and peace be scattered by | T 25 J 7 (698) |
| can limit God in any way. T 26 C 4 | T 26 C 3 (703) |
| charity within the world gives way to simple justice past the | T 26 E 1 (708) |
| you will go along the way your chosen teacher leads. There | T 26 F 1 (710) |
| road be made except the way to Heaven. You but choose | T 26 F 1 (710) |
| can achieve? Think not the way to Heavens gate is | T 26 F 2 (710) |
| as it was before the way to nothingness was made. The | T 26 F 3 (710) |
| ago, before its unreality gave way to truth. Not one illusion | T 26 F 4 (711) |
| OTHER teacher and no OTHER way. For what has been undone | T 26 F 7 (711) |
| And everything that points the way in the direction of the | T 26 F 9 (712) |
| you. You CANNOT lose your way because there is no way | T 26 F 9 (712) |
| way because there is no way but His, and nowhere can | T 26 F 9 (712) |
| His Son to lose his way along a road long since | T 26 F 10 (712) |
| and arrange them in a way that summarizes all that must | T 26 H 1 (715) |
| one is true in any way, and all must yield with | T 26 H 5 (716) |
| victimized despite your innocence? Whatever way the game of guilt is | T 26 K 4 (728) |
| perceive, to lighten up your way. And so you see yourself | T 26 K 6 (728) |
| join? Walk you the gentle way, and you will fear no | T 27 A 1 (729) |
| of life must come, whatever way that life be spent. And | T 27 B 6 (731) |
| may be judged in any way at all. It has no | T 27 B 8 (732) |
| B 10 The simple way to let this be achieved | T 27 B 10 (732) |
| They stand firmly in the way of trust and peace, proclaiming | T 27 C 1 (733) |
| so split, MUST be a way to punish sins you think | T 27 C 11 (735) |
| answer, there must be a way in which your problems are | T 27 E 1 (741) |
| must have given you a way of reaching to another state | T 27 E 2 (741) |
| this world are but a way of LOOKING, not a question | T 27 E 3 (741) |
| F 1 The only way to heal is to be | T 27 F 1 (744) |
| violated. Fear you not the way that you perceive them. You | T 27 F 8 (746) |
| it IS, and not the way that you have set it | T 27 H 2 (751) |
| How could there be another way to solve a problem which | T 27 H 2 (751) |
| Nor did you, in any way, request them for yourself. This | T 27 H 7 (752) |
| past, but rather as a way to let it GO. Memory | T 28 B 2 (762) |
| and so it is a way to hold the past AGAINST | T 28 B 3 (762) |
| its fearful image in the way of glad awakening to present | T 28 B 10 (764) |
| place of loss? What better way to close the little gap | T 28 B 12 (765) |
| proceeds to go the OTHER way, begins. This final step is | T 28 C 9 (768) |
| And having started, will the way be made serene and simple | T 28 D 1 (770) |
| 2 There is a way of finding certainty right HERE | T 28 E 2 (773) |
| it walks as easily another way. It takes no sides, and | T 28 G 2 (779) |
| be feared. There is no way in which a gap could | T 29 A 1 (784) |
| your path, and make the way to light seem dark and | T 29 A 3 (784) |
| is impossible to lose the way, seem thorny, rough, and far | T 29 C 1 (787) |
| on it as a simple way, without a sacrifice or any | T 29 C 1 (787) |
| have some regrets about the way that you have chosen. And | T 29 C 1 (787) |
| as heavy shadows must give way to light. The darkness cannot | T 29 D 3 (790) |
| has set forth the gentle way of kindness to Gods | T 29 D 4 (790) |
| it given unto you. Make way for --- | T 29 D 4 (790) |
| which the miracle prepares the way. T 29 E 3 | T 29 E 2 (792) |
| form it takes in some way calls for death. And those | T 29 F 6 (795) |
| for your reality. In some way, you believe they will complete | T 29 I 2 (802) |
| up to block Gods way? Whose voice could make demand | T 29 I 4 (803) |
| to all living things, give way to chaos. And the Son | T 29 I 6 (803) |
| judgment seemed to be the way to SAVE him from its | T 29 J 10 (808) |
| tell yourself there IS a way in which this very day | T 30 B 1 (809) |
| being answered in a different way from what your version of | T 30 B 2 (810) |
| is obvious, and paves the way for the next easy step | T 30 B 2 (811) |
| you do not like the way you feel, what could be | T 30 B 2 (811) |
| you do not like the way you feel. This tiny opening | T 30 B 2 (811) |
| perfect honesty, I WANT another way to look at this. Now | T 30 B 2 (811) |
| shown: Perhaps there IS another way to look at this. What | T 30 B 13 (812) |
| delay in showing you the way that He must walk with | T 30 F 8 (825) |
| happiness. Be speeded on your way by honesty, and let not | T 30 F 9 (825) |
| that, by responding in a way which is not justified, your | T 30 G 1 (827) |
| its consequence. There is no way to think of him but | T 30 G 9 (829) |
| will have one outcome either way. Thus is it really not | T 31 B 3 (840) |
| we go separately along the way unless you keep him safely | T 31 B 5 (841) |
| follows. Thus it is a way you go TOGETHER, not alone | T 31 B 9 (842) |
| so you cannot see which way you go. And thus there | T 31 B 11 (843) |
| sight, but cannot make the way itself grow dark. And He | T 31 B 11 (843) |
| this, because they saw no way except the pathways offered by | T 31 D 3 (846) |
| when you have learned the way the lesson starts, but do | T 31 D 4 (847) |
| with this, to seek another way instead? For while he sees | T 31 D 5 (847) |
| sense, and CANNOT be the way. To you who seem to | T 31 D 7 (847) |
| road that leads the other way will not advance the purpose | T 31 D 7 (848) |
| its roads, nor realize the way you see yourself. Now must | T 31 E 8 (852) |
| the Holy Spirit find a way to help you see this | T 31 E 8 (852) |
| passive, and at least makes way for active choice, and some | T 31 E 12 (853) |
| that YOU must make the way to Heaven plain. The means | T 31 F 4 (857) |
| you CAN see yourself another way. Would you not rather look | T 31 G 6 (859) |
| dreams of weakness, opening the way to his salvation and release | T 31 H 6 (864) |
| this idea in the same way as the previous ones, without | W 3 L 1 (5) |
| first step to opening the way to vision. 4. | W 8 L 3 (13) |
| thinking. This is merely another way of repeating our earlier statement | W 10 L 3 (17) |
| practiced in a somewhat different way from the preceding ones. With | W 13 L 4 (22) |
| But they will prepare the way to it. 4. | W 15 L 3 (26) |
| it is really the other way around. This is not the | W 17 L 1 (30) |
| around. This is not the way the world thinks, but you | W 17 L 1 (30) |
| learn that it is the way you think. If it were | W 17 L 1 (30) |
| s idea accurately describes the way anyone who holds attack thoughts | W 22 L 1 (37) |
| for today contains the only way out of fear that will | W 23 L 1 (38) |
| else is meaningless. But this way cannot fail. Every thought you | W 23 L 1 (38) |
| to appropriate action, and no way of judging the results. What | W 24 L 1 (40) |
| them. 3. Another way of describing the goals you | W 25 L 3 (42) |
| or bad, is the only way to accomplish this. The idea | W 25 L 5 (43) |
| you have started on the way to keeping them. And we | W 28 L 1 (47) |
| difference between vision and the way you see. 3. | W 30 L 2 (51) |
| Lesson 33. There is another way of looking at the world | W 33 L 0 (54) |
| applications, say: There is another way of looking at this. | W 33 L 3 (54) |
| which prevail in the other way of seeing. Peace of mind | W 34 L 1 (55) |
| mind is threatened in any way. The purpose is to protect | W 34 L 5 (55) |
| idea does not describe the way you see yourself now. It | W 35 L 1 (57) |
| these terms in an abstract way. They will occur to you | W 35 L 7 (58) |
| There is no other way in which the idea of | W 37 L 2 (60) |
| worlds thinking. Any other way of seeing will inevitably demand | W 37 L 2 (60) |
| one of them in this way: My unloving thoughts about ____ | W 36 L 8 (65) |
| thing in the world. The way will open if you believe | W 41 L 8 (69) |
| idea in your own personal way. Thoughts such as: I see | W 43 L 5 (73) |
| which distress you in any way. For this kind of application | W 43 L 8 (73) |
| related to vision in any way. There is no relationship between | W 45 L 1 (78) |
| resolve them in such a way that only good can come | W 47 L 1 (83) |
| your regular activities in any way. The part of your mind | W 49 L 1 (86) |
| creation is affected in any way by this confusion of mine | W 52 RI 1 (94) |
| I see. Yet Gods way is sure. The images I | W 53 RI 5 (97) |
| 33) There is another way of looking at the world | W 57 RI 3 (104) |
| it, there must be another way of looking at it. I | W 57 RI 3 (104) |
| s idea is merely another way of saying, Let me not | W 64 L 1 (117) |
| inevitable. There is no other way. Therefore every time you choose | W 64 L 4 (117) |
| This is the only way in which you can take | W 65 L 2 (119) |
| world. This is the only way in which you can say | W 65 L 2 (119) |
| me. This is the only way in which you can find | W 65 L 2 (119) |
| can harm you in any way. At the end of the | W 68 L 7 (127) |
| them, which is the only way in which you would be | W 69 L 4 (128) |
| or upset you in any way. Todays idea places you | W 70 L 2 (131) |
| cannot help. That is the way your mind has worked, but | W 70 L 3 (131) |
| You might put it this way: My salvation comes from me | W 70 L 6 (132) |
| There could be no better way to spend a half-minute or | W 71 L 9 (136) |
| Them as They lead the way. 11. In the | W 73 L 10 (143) |
| cleared your mind in this way, close your eyes and try | W 74 L 5 (145) |
| instead. We will reverse the way you see by not allowing | W 78 L 2 (154) |
| look on him a different way, and see our Savior shining | W 78 L 7 (155) |
| your only problem, opening the way for the Holy Spirit to | W 80 L 2 (160) |
| periods as dedications to the way, the truth, and the life | W 81 RII 4 (162) |
| change my function in any way. --- Manuscript | W 82 RII 4 (165) |
| best interests in this insane way. I would accept Gods | W 86 RII 5 (169) |
| for it is but another way in which you would defend | W 95 L 10 (187) |
| mind, and offers it the way to peace. 8. | W 96 L 7 (190) |
| be able to forget the way again. 8. Begin | W 97 L 7 (193) |
| one mistake stands in our way. For we have been absolved | W 98 L 2 (194) |
| He will open up the way to happiness, and peace and | W 98 L 9 (196) |
| with this instruction in the way of truth: Salvation is my | W 99 L 10 (199) |
| salvation, and attempt in every way he can to drown the | W 101 L 4 (203) |
| So do we clear the way for Him today by simply | W 104 L 5 (209) |
| you will learn a different way of looking at a gift | W 105 L 3 (210) |
| the meaningless, and shows the way to peace to those who | W 106 L 1 (213) |
| we practice giving, not the way you understand it now, but | W 106 L 8 (214) |
| from thinking giving is a way to lose. And so the | W 106 L 8 (214) |
| can never change in any way at all. | W 109 L 5 (222) |
| weary now to go their way alone. And they will hear | W 109 L 7 (223) |
| can Be hurt in any way. I am Gods Son | W 119 RIII 1 (239) |
| no sense. Here is the way to safety in apparent dangers | W 121 L 1 (241) |
| given you to show the way to you. 8. | W 121 L 7 (242) |
| far easier. And now the way is short that yet we | W 122 L 10 (245) |
| the universe, we go our way rejoicing, with the thought that | W 124 L 1 (250) |
| Our shining footprints point the way to truth, for God is | W 124 L 2 (250) |
| follow us will recognize the way because the light we carry | W 124 L 2 (250) |
| of pain, and pain gives way to peace. We see it | W 124 L 5 (250) |
| help are not in any way related to your own. You | W 126 L 2 (255) |
| a kind for that; a way of loving one, another way | W 127 L 1 (258) |
| way of loving one, another way of loving still another. Love | W 127 L 1 (258) |
| you can use in any way, nor anything at all that | W 128 L 1 (261) |
| not attained. There is no way to reach them, for the | W 131 L 2 (269) |
| Heavens opposite in every way. 8. God does | W 131 L 7 (270) |
| beyond it. Angels light the way, so that all darkness vanishes | W 131 L 13 (271) |
| lesson for today except another way of saying that to know | W 132 L 10 (275) |
| unlike the world in every way. And as it was His | W 132 L 11 (275) |
| there, it opens up the way to truth, which had been | W 134 L 8 (282) |
| free to follow in the way your true forgiveness opens up | W 134 L 8 (282) |
| There is a very simple way to find the door to | W 134 L 9 (282) |
| left behind to point the way to those who follow him | W 134 L 12 (283) |
| the footsteps lightening up the way for all our brothers, who | W 134 L 14 (283) |
| for present confidence directs the way. 18. Defenses are | W 135 L 17 (288) |
| distort the truth in any way. What is created is apart | W 136 L 11 (293) |
| well, for contradiction is the way we make what we perceive | W 138 L 1 (300) |
| about yourself, and go your way rejoicing in the endless Love | W 139 L 10 (306) |
| central thoughts in such a way as will facilitate the readiness | W 140 RIV 1 (311) |
| their evidence will clear the way to recognize yourself, and let | W 151 L 7 (317) |
| touch on you in any way from His one frame of | W 151 L 12 (318) |
| and let Him lead the way. 1. | W 155 L 0 (333) |
| 1. There is a way of living in the world | W 155 L 1 (333) |
| have not yet perceived the way will recognize you also, and | W 155 L 1 (333) |
| and let It lead the way. What other choice is really | W 155 L 2 (333) |
| left behind. This is the way appointed for you now. You | W 155 L 5 (333) |
| set their footsteps on the way --- Manuscript | W 155 L 5 (333) |
| illusion now, while on the way you call to them that | W 155 L 6 (334) |
| and set them on the way to happiness. Their suffering is | W 155 L 7 (334) |
| they understand to lead the way. --- Manuscript | W 155 L 9 (334) |
| all illusions walking in the way you traveled will be gone | W 155 L 10 (335) |
| and let truth lead the way. You know not where you | W 155 L 10 (335) |
| as we progress along the way that truth points out to | W 155 L 11 (335) |
| We must not lose our way. For as truth goes before | W 155 L 11 (335) |
| reflect on this. Could any way be holier, or more deserving | W 155 L 12 (335) |
| of your full intent? What way could give you more than | W 155 L 12 (335) |
| He has always been. What way but this could be a | W 155 L 12 (335) |
| and let Him lead the way, For I would walk along | W 155 L 14 (336) |
| 6. This is the way salvation works. As you step | W 156 L 6 (338) |
| come far enough along the way to alter time sufficiently to | W 157 L 3 (339) |
| be shared directly in the way that vision can. The revelation | W 158 L 2 (341) |
| knowledge is reflected in a way so accurate its image shares | W 158 L 11 (343) |
| Son, but follow in the way He has established. Christ has | W 159 L 10 (346) |
| has made return impossible. His way is lost except a miracle | W 160 L 6 (348) |
| and so Eternal Life gave way to death. And with the | W 163 L 7 (357) |
| resting place and smooth your way, lighting your mind with happiness | W 165 L 2 (362) |
| that he is following the way he chose, and need but | W 166 L 6 (365) |
| You go on your appointed way, with eyes cast down lest | W 166 L 7 (365) |
| deep oblivion, and go the way you chose without your Self | W 166 L 9 (365) |
| of Christ there is another way for them to walk. Teach | W 166 L 13 (366) |
| self-defense proceeds on its imagined way, you will perceive the premises | W 170 L 4 (377) |
| answered. Now has fear made way for love, as God Himself | W 170 L 12 (379) |
| a little child along a way he does not understand. Yet | W 170 RV 2 (381) |
| because his father leads the way for him. 3. | W 170 RV 2 (381) |
| up. If we forget the way, we count upon Your sure | W 170 RV 3 (381) |
| retaining in his mind the way which led him out, and | W 170 RV 6 (382) |
| brother learns there is a way from misery and pain. I | W 170 RV 7 (382) |
| for this is not a way we walk alone. In him | W 170 RV 9 (383) |
| and let Him lead the way. God is but Love, and | W 173 RV 1 (385) |
| total willingness to following the way the course sets forth. | W 180 IN2 1 (387) |
| all such little focuses give way to our great need to | W 181 L 3 (388) |
| you will inevitably lose your way again. 5. How | W 181 L 4 (389) |
| goal if anger blocks our way in any form. And if | W 181 L 6 (389) |
| have made. And now the way is open, and the journey | W 183 L 12 (396) |
| 4. This is the way reality is made by partial | W 184 L 4 (398) |
| for him in such a way that he can not mistake | W 185 L 6 (403) |
| you be different in any way from what you are. What | W 186 L 3 (406) |
| 5. There is one way, and only one, to be | W 186 L 5 (407) |
| peace within. They know the way. For honest thoughts, untainted by | W 188 L 6 (414) |
| on us. We learn the way today. It is as sure | W 189 L 6 (417) |
| not He Who knows the way to you? You need not | W 189 L 8 (417) |
| You need not know the way to Him. Your part is | W 189 L 8 (417) |
| should appear to you. The way to reach Him is merely | W 189 L 8 (417) |
| Him be. For in that way is your reality acclaimed as | W 189 L 8 (417) |
| we do not choose the way in which we go to | W 189 L 9 (418) |
| His Son, and knows the way to him. He does not | W 189 L 9 (418) |
| Him how to find His way. Through every opened door His | W 189 L 9 (418) |
| we do not know the way to You. But we have | W 189 L 10 (418) |
| created us. Yours is the way that we would find and | W 189 L 10 (418) |
| or injure you in any way. There is no cause beyond | W 190 L 5 (420) |
| rules and little joys give way before the onslaught of the | W 190 L 8 (420) |
| Him Who pointed out the way to happiness that changed his | W 191 L 5 (423) |
| on his freedom that the way to liberty depends for both | W 192 L 8 (426) |
| are you made free. The way is simple. Every time you | W 192 L 9 (427) |
| asks that you accept the way to freedom now. Deny him | W 192 L 10 (427) |
| His sacred Son in any way. He would ensure his holy | W 193 L 9 (429) |
| to Him Who knows the way to look upon them so | W 193 L 11 (430) |
| are easily unloosened in this way. Let no-one hour cast its | W 193 L 12 (430) |
| you learn: There is a way to look on everything that | W 193 L 13 (430) |
| in your problem-solving repertoire, a way of quick reaction to temptation | W 194 L 6 (433) |
| future pain has found his way to present peace, and certainty | W 194 L 7 (433) |
| Lesson 195. Love is the way I walk in gratitude. | W 195 L 0 (435) |
| directs, and follow in the way He sets before them to | W 195 L 2 (435) |
| hunger, or who walk the way of hatred and the path | W 195 L 5 (436) |
| that we would find, the way is opening at last to | W 195 L 7 (436) |
| Walk, then, in gratitude the way of love. For hatred is | W 195 L 8 (436) |
| Our gratitude will pave the way to Him, and shorten our | W 195 L 10 (437) |
| walk no road except the way of gratitude, and thus we | W 195 L 10 (437) |
| we go who walk the way to God. | W 195 L 10 (437) |
| we may quickly go the way salvation shows us, taking every | W 196 L 4 (438) |
| How could there be another way, when this one is the | W 197 L 4 (443) |
| to look on it another way, and find the peace of | W 200 L 7 (450) |
| gate of Heaven and the way beyond. Peace is the answer | W 200 L 8 (450) |
| and meaningless endeavors. Now the way is easy, sloping gently toward | W 200 L 8 (450) |
| Let us not lose our way again today. We go to | W 200 L 9 (451) |
| have found a simple, happy way to leave the world of | W 200 L 11 (451) |
| trusting Him completely for the way each practice period can best | W 200 RVI 7 (453) |
| learn of Him becomes the way I am set free. And | W 213 RVI 1 (457) |
| 195) Love is the way I walk in gratitude. The | W 215 RVI 1 (457) |
| Him for showing me the way to go. Lesson 216 | W 215 RVI 1 (457) |
| me not wander from the way of peace, for I am | W 220 RVI 1 (458) |
| have sought to find our way by following the Guide You | W 220 INII 8 (460) |
| We did not know the way, but You did not forget | W 220 INII 8 (460) |
| Creator. We have found the way He chose for us, and | W 220 INII 9 (461) |
| healed. We will accept the way Gods plan will end | W 220 INII 11 (461) |
| end, as we received the way it started. Now is it | W 220 INII 11 (461) |
| peace ahead. How still the way Your loving Son is led | W 225 L 1 (467) |
| find that stillness now. The way is open. Now we follow | W 225 L 2 (467) |
| that you would find your way to Him at last. It | W 230 W2 1 (473) |
| is He Who knows the way to Him. 2. | W 242 L 1 (486) |
| will help us find the way to You. | W 242 L 2 (486) |
| that I can find the way to God if I have | W 246 L 1 (490) |
| I will accept the way You choose for me to | W 246 L 2 (490) |
| 1. The way to God is through forgiveness | W 256 L 1 (501) |
| here. There is no other way. If sin had not been | W 256 L 1 (501) |
| have been to find a way to where you are? Who | W 256 L 1 (501) |
| to You in Your appointed way. We have no goal except | W 256 L 2 (501) |
| Your Voice, and find the way Your sacred Word has pointed | W 256 L 2 (501) |
| but to follow in the way that leads to You. We | W 258 L 2 (503) |
| How can we lose the way to Him, when He has | W 266 L 2 (512) |
| have chosen to become the way to show me my mistakes | W 269 L 1 (515) |
| Christs vision is the way to You. What He beholds | W 271 W6 2 (518) |
| be achieved. If we give way to a disturbance, let us | W 273 W6 1 (520) |
| I am bound in any way, I do not know my | W 278 W6 1 (525) |
| not dream. I choose the way to You instead of madness | W 278 W6 2 (525) |
| thus alone I find the way to You. Father, I lay | W 280 W6 2 (527) |
| he is hurt in any way, it is because he has | W 281 L 1 (529) |
| that we have found the way, and travelled far along it | W 286 L 2 (534) |
| I desire to have? What way but that which leads to | W 287 L 2 (535) |
| as You created Him. What way but this could I expect | W 287 L 2 (535) |
| the thought that leads the way to You, and brings me | W 288 L 1 (536) |
| that leads me on the way to You. His sins are | W 288 L 1 (536) |
| or I will lose the way to walk to You. My | W 288 L 1 (536) |
| I do not know the way to You. But You are | W 291 L 2 (540) |
| it mine, to be the way I live within a world | W 297 L 1 (546) |
| I would not follow any way but Yours. You are beside | W 298 L 2 (547) |
| beside me. Certain is Your way. And I am grateful for | W 298 L 2 (547) |
| loving Sons, have lost our way a while. But we have | W 300 L 2 (549) |
| lights the Second Comings way because it shines on everyone | W 300 W9 2 (550) |
| the Holy Spirit teaches, making way for the Last Judgment, in | W 300 W9 3 (550) |
| beside us, showing us the way. He fails in nothing. He | W 302 L 2 (552) |
| of time in such a way that I defeat my aim | W 308 L 1 (558) |
| And everyone who finds the way to God becomes my Savior | W 315 L 1 (566) |
| my Savior, pointing out the way to me, and giving me | W 315 L 1 (566) |
| 317. I follow in the way appointed me. | W 317 L 0 (568) |
| willingly and gladly go the way my Fathers plan appointed | W 317 L 1 (568) |
| 2. Father, Your way is what I choose today | W 317 L 2 (568) |
| I choose to do. Your way is certain, and the end | W 317 L 2 (568) |
| neither made nor understood the way to find my freedom. But | W 321 L 1 (573) |
| Voice directs me. And the way to You is opening and | W 321 L 1 (573) |
| our freedom through the certain way our Father has established. And | W 321 L 2 (573) |
| me. You have set the way I am to go, the | W 324 L 1 (576) |
| path. I cannot lose the way. I can but choose to | W 324 L 1 (576) |
| all can follow in the way I lead them. Yet I | W 324 L 1 (576) |
| I merely follow in the way to You, as You direct | W 324 L 1 (576) |
| follow One Who knows the way. We need not tarry, and | W 324 L 2 (576) |
| with him and find the way to Heaven and to God | W 325 L 1 (577) |
| Gods creation is the way in which salvation is obtained | W 328 L 1 (580) |
| Through It we find our way at last to God. | W 329 L 2 (581) |
| be left without a certain way to his release? You love | W 331 L 1 (584) |
| all doubt, and light the way for our return to You | W 333 L 2 (586) |
| is changed, and then gives way entirely to what remains forever | W 336 L 1 (589) |
| limits. Yet it paves the way for the return of timelessness | W 340 W13 1 (594) |
| goes with us on the way to God. | W 342 L 2 (596) |
| of true forgiveness, lights the way that I must travel to | W 345 L 1 (599) |
| Friend beside me, and my way secure and clear. Choose, then | W 351 L 1 (606) |
| You have given me a way to find Your peace again | W 352 L 1 (607) |
| elect to follow in this way. You have not left me | W 352 L 1 (607) |
| Christ, to use in any way that best will serve the | W 353 L 1 (608) |
| instructing me to find the way to You as You appointed | W 357 L 1 (612) |
| as You appointed that the way shall be: Behold his sinlessness | W 357 L 1 (612) |
| to Him Who leads the way and makes our footsteps sure | W 360 L 1 (616) |
| His is the only way to find the peace that | W 360 L 2 (616) |
| given us. It is His way that everyone must travel in | W 360 L 2 (616) |
| as gracious guidance in the way to go. Let us together | W 360 L 2 (616) |
| us together follow in this way that truth points out to | W 360 L 2 (616) |
| who are seeking for the way but find it not. | W 360 L 2 (616) |
| of God, and points the way to Him and to the | W 360 L 4 (616) |
| to us? He is the way, the truth and life that | W 360 L 4 (616) |
| and life that show the way to us. In him resides | W 360 L 4 (616) |
| trouble you. He knows the way to solve all problems and | W 361 L 1 (619) |
| right direction. Joy attends our way. For we go homeward to | W 361 L 5 (620) |
| we will continue in His way, and trust all things to | W 361 L 6 (620) |
| can be a long, long way off. It is because of | M 2 A 2 M(3) |
| something different. Perhaps the best way to demonstrate that these levels | M 4 A 3 M(7) |
| Using the term in this way, the second level of teaching | M 4 A 4 M(7) |
| sees in it his whole way out. Give up what you | M 5 B 6 M(10) |
| fully reflected. From here, the way to Heaven is open and | M 5 B 8 M(11) |
| hell when he perceives a way to Heaven? And who would | M 5 E 2 M(13) |
| gifts and follow in His way, because Gods Voice directs | M 5 F 1 M(14) |
| s thinking. In the clearest way possible and at the simplest | M 5 H 1 M(15) |
| the curriculum. It paves the way for what goes far beyond | M 5 K 2 M(17) |
| patient uses sickness as a way of life, believing healing is | M 7 A 1 M(22) |
| life, believing healing is the way to death? When this is | M 7 A 1 M(22) |
| involved in them in any way. And one would have to | M 11 A 3 M(29) |
| and everything involved in any way. And He is wholly fair | M 11 A 4 M(29) |
| yet out of which no way seems possible, God has sent | M 12 A 3 M(31) |
| need of teachers. What other way is there to save His | M 7 A 8 M(36) |
| gone. How but in this way are all illusions ended? They | M 15 A 1 M(37) |
| he can in his own way. Routines as such are dangerous | M 17 A 2 M(40) |
| will be temptations along the way the teacher of God has | M 17 A 8 M(42) |
| respond to magic in a way that reinforces it. Nor is | M 18 A 2 M(44) |
| God Himself. There is a Way in which escape is possible | M 18 A 8 M(46) |
| is even dimly grasped, the Way is open. Now it is | M 18 A 8 M(46) |
| without anger. Only in this way can they proclaim the truth | M 19 A 2 M(47) |
| world built up just this way. Sins are perceived and justified | M 20 A 3 M(49) |
| a different step along the way. M 21 A 2 | M 21 A 1 M(50) |
| just one thing; in every way it is totally unlike all | M 21 A 2 M(50) |
| anger as justified in any way or any circumstance proclaims that | M 21 A 3 M(50) |
| use words in a new way. Gradually, he learns how to | M 22 A 4 M(53) |
| and let Him lead the way. The teacher of God accepts | M 22 A 4 M(53) |
| is certain. Anywhere along the way, the necessary realization of inclusiveness | M 23 A 2 M(54) |
| may reach him. If the way seems long, let him be | M 23 A 2 M(54) |
| been wrong. Lead not the way, for you have lost it | M 23 A 5 M(55) |
| Gods teachers will give way to temptation in this world | M 24 A 1 M(56) |
| gratitude to God becomes the way in which He is remembered | M 24 A 4 M(57) |
| Jesus has led the way. Why would you not be | M 24 A 5 M(57) |
| teachers possible, to lead the way to those who speak in | M 24 A 7 M(57) |
| useful in lighting up the way? Like many other beliefs, it | M 25 A 1 M(58) |
| is certain, however, that the way to salvation can be found | M 25 A 2 M(58) |
| misusing the belief in some way which is detrimental to his | M 25 A 5 M(59) |
| come to him on the way. M 26 A 2 | M 26 A 1 M(60) |
| transcends these limits in any way is merely becoming more natural | M 26 A 2 M(60) |
| may be gathered on the way can be very helpful. Given | M 26 A 3 M(60) |
| This is regarded as the way of nature, not to be | M 28 A 1 M(63) |
| and waning in a certain way upon a certain path, all | M 28 A 1 M(63) |
| own inadequacies. It is the way out of hell for you | M 30 A 3 M(69) |
| it drops away to make way for the central teaching. Since | U 1 A 5 U(2) |
| egos opposite in every way,-- in origin, effect and | U 3 A 5 U(4) |
| the helpers all along the way you travel, happy in the | U 3 A 7 U(5) |
| given him to understand the way is short and Heaven is | U 3 A 10 U(5) |
| kind of happy fiction; a way in which the unknowing can | U 4 A 2 U(6) |
| must be. He led the way for us to follow him | U 6 A 3 U(10) |
| can his life in any way be changed by sin and | U 6 A 3 U(10) |
| is certain. Doubt along the way will come and go and | U 8 A 1 U(13) |
| on before and lost our way a little while. And now | U 8 A 4 U(13) |
| go in faith along the way to Him. Now we are | U 8 A 5 U(13) |
| we will never lose the way again. The song begins again | U 8 A 5 U(13) |
| forever. We had lost our way, but He has found it | U 8 A 6 U(14) |
| with an official therapist. Either way, the task is the same | P 1 A 1 P(1) |
| be than to recall the Way, the Truth and the Life | P 2 A 2 P(1) |
| often regards them in that way himself. What he does not | P 2 A 3 P(2) |
| function. If it can make way for reality, it has achieved | P 3 A 1 P(3) |
| patients self-concept in some way that he believes is real | P 3 A 4 P(3) |
| last defense. Resistance is its way of looking at things; its | P 3 B 2 P(4) |
| as of a patient. Either way, it sets a limit on | P 3 B 3 P(4) |
| who need him just that way. They cannot take more than | P 3 B 4 P(5) |
| come in. In the same way, a union of purpose between | P 3 C 5 P(6) |
| for they have found the way to call to Him. If | P 3 C 6 P(7) |
| there is to light the way to truth. P 3 | P 3 D 1 P(8) |
| who have already lost their way in endless mazes of complexity | P 3 F 1 P(12) |
| persuaded to reverse his twisted way of looking at the world | P 3 F 2 P(12) |
| at the world; his twisted way of looking at himself. The | P 3 F 2 P(12) |
| we do. There is one way alone by which we come | P 3 F 8 P(13) |
| Him. There is no other way to hear His Voice. There | P 3 F 8 P(13) |
| Voice. There is no other way to find His Son. There | P 3 F 8 P(13) |
| Son. There is no other way to seek your Self. Holy | P 3 F 8 P(13) |
| required: The therapist in no way confuses himself with God. All | P 3 H 4 P(16) |
| The advanced therapist in no way can ever doubt the power | P 3 H 6 P(17) |
| with him? You lost the way. And can you now expect | P 3 H 9 P(18) |
| will recognize them in whatever way can be most helpful to | P 4 A 3 P(19) |
| the means of return; the way God chose for the return | P 4 B 4 P(22) |
| can be his along the way. A goal marks the end | P 4 B 8 P(23) |
| the Holy Spirit in any way, except in time. In time | P 4 B 10 P(24) |
| salvation is. This is the way. It is Gods gift | S 1 A 3 S(1) |
| holy because it is a way of reaching God. He is | S 1 A 4 S(2) |
| is God Who chooses this way of reaching him. This will | S 1 A 5 S(2) |
| 6 Asking is the way to God because it offers | S 1 A 6 S(2) |
| 1 Prayer is a way offered by the Holy Spirit | S 1 B 1 S(3) |
| it. Also in the same way, in prayer you overlook your | S 1 B 4 S(4) |
| kind, because it is a way of remembering your holiness. Why | S 1 B 5 S(4) |
| could avoid praying in this way. And prayer is as continual | S 1 C 2 S(5) |
| actual words, but in the way in which they are usually | S 1 C 4 S(6) |
| many lessons to learn. The way is open, and hope is | S 1 E 2 S(9) |
| the past repeated in some way. What was enjoyed before, or | S 1 E 3 S(10) |
| 1 Prayer is a way to true humility. But here | S 1 F 1 S(10) |
| truly given, is the only way in which your hope of | S 2 B 6 S(13) |
| of opposites there is a way to use forgiveness for the | S 2 C 7 S(17) |
| has willed you learn the way to Him, and in His | S 2 D 1 S(17) |
| but let it be a way to draw you up to | S 2 D 2 S(17) |
| forgiveness takes. He knows the way to make of every call | S 2 D 3 S(18) |
| Only false healing can give way to fear, so sickness will | S 3 C 2 S(21) |
| Son of God along the way he goes to God. We | S 3 C 3 S(21) |
| stand, and fear has given way at last to God. | S 3 D 6 S(25) |
| times and let yourself give way to fear again. Deny the | G 1 A 5 G(2) |
| to you from God. His way is certain, for His gifts | G 1 A 5 G(2) |
| to God. There is no way that we can go alone | G 1 A 9 G(3) |
| together there can be no way in which the Word of | G 1 A 9 G(3) |
| Each hand that finds its way to mine will take Your | G 2 A 3 G(4) |
| who seemed to lose his way a little while but never | G 2 A 3 G(5) |
| and how holy is our way when death has no dominion | G 3 A 7 G(7) |
| He must give the only way He knows, and what He | G 4 A 5 G(11) |
| from those who lost their way and need your help in | G 4 A 6 G(11) |
| to return them in the way He gives. Light knows no | G 4 A 10 G(12) |