| WAYS........................62 | |
| This situation arises in two ways: 1. You can will to | T 2 D 5 (38) |
| One of the chief ways in which man can correct | T 2 E 19 (44) |
| You can see in many ways, because perception involves different interpretations | T 3 E 2 (54) |
| fact it duplicates, in many ways, how he will one day | T 4 C 4 (77) |
| will respond in certain specific ways to ALL stimuli which it | T 4 H 3 (96) |
| the separation between the two ways of thinking would not be | T 5 E 1 (108) |
| its BEING. There are two ways of seeing your brother which | T 5 E 3 (108) |
| Teaching is done in many ways, - by formal means, by | T 5 F 9 (114) |
| while you listen to two ways of perceiving them. Therefore, you | T 7 C 8 (158) |
| can EXCEL in many DIFFERENT ways, but you can EQUALIZE in | T 7 D 5 (160) |
| it ALWAYS and in ALL WAYS. T 7 D 7 | T 7 D 6 (160) |
| you can see in two ways. One way shows you an | T 7 F 11 (167) |
| is very ingenious in devising ways which SEEM to diminish conflict | T 7 I 3 (178) |
| different things in ENTIRELY different ways, which might be possible, except | T 8 B 4 (189) |
| will you see in. Two ways of looking at the world | T 11 H 5 (300) |
| wounding them, perhaps in little ways, perhaps unconsciously, yet never without | T 15 H 9 (409) |
| remind you of all the ways you once sought for satisfaction | T 17 F 8 (469) |
| are very new in the ways of salvation, and think you | T 17 F 9 (469) |
| separate, to go their different ways. T 22 D 2 | T 22 D 1 (614) |
| in its ability to contrive ways to achieve the bodys | T 22 G 2 (621) |
| the belief there ARE two ways to see. This world has | T 25 D 7 (678) |
| can learn it many different ways. All learning is a help | T 26 F 1 (710) |
| only, who point in different ways. And you will go along | T 26 F 1 (710) |
| it is seen in different ways. And what would be an | T 27 E 1 (741) |
| names which speak in other ways for its reality. He KNOWS | T 27 G 4 (749) |
| the body seeks in many ways to prove it is autonomous | T 27 I 2 (756) |
| one purpose, taught in many ways. This single lesson does it | T 27 I 3 (756) |
| no feeling. It behaves in ways you want, but never makes | T 28 G 2 (779) |
| possible to go your separate ways. Conditional upon the right to | T 29 B 1 (785) |
| its shadow, growing in its ways, and finally maturing in its | T 31 E 7 (851) |
| your mind, and the many ways in which you try to | W 66 L 9 (122) |
| are diametrically opposed in all ways. The result can only bring | W 71 L 5 (135) |
| bodys protection in innumerable ways. Think further; you believe in | W 76 L 8 (150) |
| have sought salvation in strange ways; have been deceived, deceiving and | W 93 L 2 (180) |
| lives and go their separate ways. One function shared by separate | W 100 L 1 (200) |
| to serve you in all ways, all times and places, and | W 111 RIII 11 (230) |
| and able to behave in ways which have no bearing on | W 126 L 2 (255) |
| its petty scope and little ways. 2. Each thing | W 128 L 1 (261) |
| you made and all its ways; its shifting patterns and uncertain | W 131 L 7 (270) |
| will lead you on in ways appointed for your happiness according | W 135 L 21 (289) |
| spend five minutes practicing its ways, encouraging our frightened minds with | W 152 L 11 (323) |
| guiding your footsteps into quiet ways, where you will walk in | W 153 L 18 (328) |
| heard this said a hundred ways, and yet belief is lacking | W 154 L 12 (331) |
| lead your brothers from the ways of death, and set them | W 155 L 7 (334) |
| to God. Look not to ways that seem to lead you | W 155 L 13 (335) |
| more like Heaven in its ways; a little nearer its deliverance | W 157 L 7 (340) |
| is a stranger to the ways of love. Identify with fear | W 160 L 1 (347) |
| which you can communicate in ways the world can understand, but | W 184 L 9 (400) |
| will not interfere. Salvations ways are not our own for | W 189 L 10 (418) |
| not an ego. For the ways in which the ego would | W 196 L 3 (438) |
| seek to find a thousand ways in which it must be | W 197 L 4 (443) |
| is unlimited forever, in all ways, beyond the laws of time | W 199 L 2 (447) |
| Father, how certain are Your ways; how sure their outcome, and | W 297 L 2 (546) |
| fails entirely to understand its ways. A miracle inverts perception which | W 340 W13 2 (594) |
| destroying, dangerous in all its ways and treacherous beyond the hope | W 360 L 1 (616) |
| 6. We trust our ways to Him and say Amen | W 361 L 6 (620) |
| and over, in many, many ways, until they have learned it | M 1 A 5 M(2) |
| seeks it in a thousand ways and in a thousand places | M 7 A 5 M(35) |
| how very simple are the ways of God: You were lost | P 4 C 8 P(27) |
| a kind forgiveness of the ways of earth, can only be | S 3 C 5 S(22) |
| of love, (in all its ways), the hell that hides the | G 1 A 6 G(2) |
| has. Forget the other devastating ways the gifts of earth are | G 4 A 7 G(11) |
| WE..........................1926 | |
| the other the spiritual, and we believe in what we create | T 1 B 12 (2) |
| and we believe in what we create. T 1 B | T 1 B 12 (2) |
| 1 B 42b Here we begin to make the fundamental | T 1 B 42b (9) |
| involve almost endless time. But we know that time is only | T 1 B 50a (13) |
| T 1 B 50c We said before that the miracle | T 1 B 50c (14) |
| deceive ourselves into believing that we can relate in peace to | T 1 C 3 (18) |
| World: a natural grand division. We will refer later to projection | T 2 A 1 (20) |
| mental health and mental illness. We have already observed that man | T 2 A 1 (20) |
| truth. You will note that we have been shifting the emphasis | T 2 B 5 (24) |
| positive use of denial. As we have already stated, denial is | T 2 B 5 (24) |
| LACK of threat anywhere. Together we can then work for the | T 2 B 6 (24) |
| level can adversely affect another. We have constantly referred to miracles | T 2 C 2 (31) |
| T 2 C 12 We have already said that the | T 2 C 12 (33) |
| right-mindedness in the sense that we are now using it. The | T 2 C 12 (33) |
| his Spiritual eye will see. We said before that the Spiritual | T 2 C 16 (35) |
| though toward its higher levels. We said before that only revelation | T 2 C 20 (36) |
| CONSTRUCTIVE acts should be involuntary. We have said that Christ-control can | T 2 D 1 (37) |
| T 2 E 2 We have emphasized that the miracle | T 2 E 2 (39) |
| this error is the Atonement. We have already briefly spoken about | T 2 E 17 (43) |
| until mastery has been accomplished. We have already attempted to correct | T 2 E 18 (43) |
| T 2 F 2 We have frequently noted that the | T 2 F 2 (44) |
| fear and awe to which we have already referred, and which | T 3 A 2 (46) |
| hold. You will remember that we said that awe is inappropriate | T 3 A 2 (46) |
| to God alone. In time we exist for and with each | T 3 B 7 (47) |
| with each other. In Timelessness we coexist with God. | T 3 B 7 (47) |
| such thinking be dispelled that we must be very sure that | T 3 C 4 (48) |
| shall appear (or be perceived) we shall be like Him, for | T 3 C 10 (50) |
| shall be like Him, for we shall see Him as He | T 3 C 10 (50) |
| T 3 D 1 We have repeatedly stated that the | T 3 D 1 (52) |
| cannot see anything BUT perfection. We have said many times that | T 3 D 4 (52) |
| T 3 E 1 We have been emphasizing perception and | T 3 E 1 (54) |
| difference between them. The reason we have dealt so little with | T 3 E 1 (54) |
| example of the created-creator confusion we have spoken of before. Yet | T 3 F 3 (57) |
| process of destruction at all. We have already emphasized that knowledge | T 3 F 10 (59) |
| T 3 G 1 We said before that the abilities | T 3 G 1 (60) |
| will with the Fathers. We can now make a distinction | T 3 G 1 (60) |
| believe in separation. Knowing, as we have frequently observed, does not | T 3 G 2 (60) |
| does not REQUIRE ingenuity. When we say the truth shall set | T 3 G 5 (61) |
| truth shall set you free, we mean that all this kind | T 3 G 5 (61) |
| more than a request that we may be able to RECOGNIZE | T 3 G 6 (61) |
| be able to RECOGNIZE something we already have. In electing to | T 3 G 6 (61) |
| T 3 H 1 We have already discussed the Last | T 3 H 1 (63) |
| perception, but NOT cognition, rests. We have discussed this before in | T 3 H 1 (63) |
| a creating, a difference which we have discussed already. Their resemblance | T 3 I 1 (67) |
| cause as beyond his control. We have discussed the fall, or | T 3 I 3 (67) |
| make it true. And, as we said before, when you finally | T 3 I 6 (68) |
| of the crucifixion was that we can OVERCOME the cross. Unless | T 4 A 4 (70) |
| I intended to offer you. We have another journey to undertake | T 4 A 4 (70) |
| T 4 B 1 We have spoken of many different | T 4 B 1 (71) |
| learn this lesson together, so we can be free of them | T 4 B 17 (75) |
| to impose order on chaos. We have already credited the ego | T 4 C 17 (81) |
| in its most ingenious forms. We do not have to explain | T 4 C 17 (81) |
| explain ANYTHING. This is why we need not trouble ourselves with | T 4 C 17 (81) |
| with yourself about this, for we must hide nothing from each | T 4 D 11 (85) |
| the Holy One to enter. We will prepare for this together | T 4 D 11 (85) |
| been accepted. That is why we made no distinction before between | T 4 D 12 (85) |
| T 4 E 2 We have said that you cannot | T 4 E 2 (86) |
| by changing your behavior, but we have also said, and many | T 4 E 2 (86) |
| join with mine, and together we are invincible. T 4 | T 4 E 12 (88) |
| ego ANY power over you. We have spoken of the ego | T 4 G 3 (93) |
| of your thinking is ego-directed. We cannot safely let it go | T 4 G 3 (93) |
| workers, whom I direct until we are all united in the | T 4 H 9 (98) |
| better, allows it to come. We have spoken before of the | T 5 B 5 (102) |
| always be like yours because we were created as equals. It | T 5 D 8 (105) |
| AND MAKING IT STRONGER. As we share this goal we increase | T 5 D 10 (106) |
| As we share this goal we increase its power to attract | T 5 D 10 (106) |
| behave as I behaved, but we must respond to the same | T 5 D 11 (107) |
| but NOT beyond accomplishment. What we can accomplish together HAS no | T 5 D 12 (107) |
| the Holy Spirit in him. We have already said that the | T 5 E 1 (108) |
| of perception to knowledge, so we can use the terms as | T 5 E 1 (108) |
| clarification, not in statement since we have said it before, but | T 5 E 1 (108) |
| delay are meaningless in eternity. We have said before that the | T 5 E 5 (109) |
| T 5 E 6 We have repeatedly emphasized that one | T 5 E 6 (109) |
| is NOW. That is what we really mean when we say | T 5 E 6 (109) |
| what we really mean when we say that now is the | T 5 E 6 (109) |
| Holy Spirit within YOU, and we know what God creates is | T 5 F 2 (112) |
| is what is meant when we said it is possible, even | T 5 F 7 (113) |
| interference by the ego, so we can clarify an earlier point | T 5 F 8 (114) |
| can clarify an earlier point. We said that you will one | T 5 F 8 (114) |
| are strong to give it. We cannot --- | T 5 F 14 (115) |
| in Whose Heart and Hands we have our being. His quiet | T 5 F 14 (116) |
| believing it is attacking Him? We spoke before of the authority | T 5 G 3 (117) |
| IS capable of creating reality. We said before that you must | T 5 G 5 (118) |
| T 5 G 7 We said before that illness is | T 5 G 7 (118) |
| reason for continuing guilt feelings. We have said this before, but | T 5 H 1 (120) |
| have said this before, but we did not emphasize the destructive | T 5 H 1 (120) |
| T 5 H 6 We need cite only a few | T 5 H 6 (121) |
| you. Remember the symbolic reference we made before to the ego | T 5 H 10 (122) |
| glass, and remember also that we said, Do not look there | T 5 H 10 (122) |
| is temporary is merely redundant. We have repeatedly said that time | T 5 H 13 (123) |
| us consider the crucifixion again. We have not dwelt on it | T 6 B 1 (128) |
| fearful connotations. The only emphasis we laid upon it was that | T 6 B 1 (128) |
| anyone who understands it. While we emphasized only the resurrection before | T 6 B 2 (129) |
| T 6 B 6 We have said before, As you | T 6 B 6 (130) |
| teach. Believe with me, and we will become equal as teachers | T 6 B 7 (130) |
| anyone and had healed many. We are still equal as learners | T 6 B 10 (131) |
| equal as learners, even though we need not have equal experiences | T 6 B 10 (131) |
| because the Holy Spirit, Whom we SHARE, makes this unnecessary. To | T 6 B 11 (131) |
| as are separation and dissociation. We have said before that the | T 6 C 1 (134) |
| use of projection, to which we are obviously referring, what you | T 6 C 2 (134) |
| excluding you from your brothers. We have learned, however, that there | T 6 C 4 (134) |
| our minds IN this Light, we proclaim the Kingdom of God | T 6 C 14 (137) |
| T 6 D 1 We have used many words as | T 6 D 1 (138) |
| ordinarily regarded as the same. We began with having and being | T 6 D 1 (138) |
| being are examples, to which we can also add teaching and | T 6 D 1 (138) |
| being. This is because, as we have said before, every idea | T 6 D 1 (138) |
| ARE something you must LEARN. We said before that the message | T 6 D 3 (138) |
| God lose His own certainty? We have frequently stated that what | T 6 E 11 (143) |
| you who ARE life. If we share the same mind, you | T 6 F 5 (144) |
| T 6 F 7 We have said that the Holy | T 6 F 7 (145) |
| T 6 F 8 We have too much to accomplish | T 6 F 8 (145) |
| HAVE, GIVE all TO all. We said that this is apt | T 6 G 3 (147) |
| to increase conflict temporarily, and we can clarify this still further | T 6 G 3 (147) |
| FOR you. That is why we suggested before that there was | T 6 G 7 (148) |
| critical to the whole Sonship. We said before that the Holy | T 6 H 1 (150) |
| for CONSISTENT EFFORT AGAINST IT. We said already that you can | T 6 H 5 (151) |
| placed the altar to Himself. We have already said that altars | T 6 H 9 (152) |
| You did NOT create Him. We have already said that only | T 7 A 1 (154) |
| Kingdom of God is whole. We have said that the last | T 7 B 3 (155) |
| different or SEPARATE people. When we spoke before of the extremely | T 7 C 4 (157) |
| extremely PERSONAL nature of revelation, we followed this statement immediately with | T 7 C 4 (157) |
| IS a lesson in remembering. We said before that He teaches | T 7 C 8 (158) |
| heal is to liberate totally. We once said there is no | T 7 D 1 (159) |
| motivation, but this is because we are dealing with ABILITIES, where | T 7 D 3 (159) |
| EFFORT, and effort means WILL. We have used the term abilities | T 7 D 3 (159) |
| enemy is therefore YOUR friend. We said before that the ego | T 7 E 2 (161) |
| inspiration in the sense that we have already used the term | T 7 E 6 (162) |
| the laws of the ego. We said before that forgetting is | T 7 E 9 (163) |
| and is therefore self-sufficient. Yet we have learned that behavior is | T 7 F 2 (165) |
| of something, IT has increased. We have spoken often of the | T 7 F 12 (168) |
| my MIND with you because we ARE of one Mind, and | T 7 F 13 (168) |
| truth in YOU. The Mind we share is shared by all | T 7 F 14 (168) |
| all our brothers, and as we see them truly, they WILL | T 7 F 14 (168) |
| by perceiving CONFLICT as meaningless. We said before that the Holy | T 7 G 7 (170) |
| meaningless, it cannot BE understood. We have already said that understanding | T 7 G 7 (170) |
| IF you are attacking Him. We have repeatedly emphasized that the | T 7 G 9 (171) |
| T 7 I 1 We once said that without projection | T 7 I 1 (178) |
| T 7 K 5 We said before that you ARE | T 7 K 5 (184) |
| who created them WITH you. We said before that only the | T 7 L 6 (186) |
| T 8 C 5 We said before that the Holy | T 8 C 5 (191) |
| 8 C 7 When we said, All power and glory | T 8 C 7 (191) |
| is His, this is what we meant: The Will of God | T 8 C 7 (191) |
| to them WITH you, so we can teach them peace and | T 8 E 4 (196) |
| will help you, knowing that we ARE alike. If you want | T 8 E 8 (197) |
| you mine on YOURS. Alone we can do nothing, but TOGETHER | T 8 E 12 (198) |
| His power to you BECAUSE we are sharing it. I offer | T 8 E 14 (198) |
| that lies ALL truth. As WE unite, we unite with Him | T 8 E 14 (198) |
| ALL truth. As WE unite, we unite with Him. Glory be | T 8 E 14 (198) |
| The miracles we do bear witness to the | T 8 E 14 (199) |
| T 8 F 1 WE are the joint will of | T 8 F 1 (200) |
| whose wholeness is for all. We begin the journey back by | T 8 F 1 (200) |
| gather in our brothers as we CONTINUE together. Every gain in | T 8 F 1 (200) |
| because, APART from each other, we cannot function at all. The | T 8 F 8 (202) |
| creations are as holy as we are, and we are the | T 8 F 9 (202) |
| holy as we are, and we are the Sons of God | T 8 F 9 (202) |
| He is. Through our creations we extend our love, and thus | T 8 F 9 (202) |
| knowledge of myself AND Him. We cannot BE separated. Whom God | T 8 F 9 (202) |
| experience is of God. Together we can meet its conditions, but | T 8 F 10 (202) |
| NOR DOES THE HOLY Spirit. We have said that judgment IS | T 8 H 5 (209) |
| knowing how you feel. When we said that the ego does | T 8 H 8 (210) |
| ego does not know ANYTHING, we said the one thing about | T 8 H 8 (210) |
| T 8 I 1 We once said that the Holy | T 8 I 1 (211) |
| the works of love because we SHARE this oneness. Our minds | T 8 I 8 (213) |
| you. When you limit YOURSELF we are NOT of one mind | T 8 I 9 (213) |
| only way to heal it. We have said that your task | T 8 I 10 (213) |
| but cannot help you. When we said that the Holy Spirit | T 8 J 4 (214) |
| the false in your unconscious, we meant that He has the | T 8 J 4 (214) |
| that you can possibly HAVE. We have emphasized many times that | T 8 J 5 (215) |
| it perfectly. That is what we meant when we once said | T 9 C 6 (226) |
| is what we meant when we once said that miracles are | T 9 C 6 (226) |
| T 9 D 2 We have repeatedly stated that beliefs | T 9 D 2 (228) |
| do everything for yourself because we are PART of you, everything | T 9 E 3 (231) |
| are PART of you, everything WE do belongs to you as | T 9 E 3 (231) |
| T 9 F 7 We said before that the ego | T 9 F 7 (234) |
| OUTDO, but NOT to undo. We said before that the ego | T 9 G 2 (235) |
| ego-alien beliefs of its own. We once said that the ego | T 9 G 3 (236) |
| Who alone is his Help. We said before that of yourselves | T 9 K 4 (248) |
| God and His Son, for we ARE the universe. God is | T 10 B 7 (254) |
| for they cannot be dangerous. We are ready to look more | T 10 F 1 (265) |
| s thought system because, together, we have the lamp that will | T 10 F 1 (265) |
| calm in doing this, for we are merely looking honestly for | T 10 F 1 (265) |
| lesson for a while, for we must look first at this | T 10 F 1 (265) |
| you HAVE made it real. We will UNDO this error quietly | T 10 F 1 (265) |
| that FEAR is not real. We have accepted the fact already | T 10 F 2 (265) |
| 10 F 4 When we look at the ego, then | T 10 F 4 (265) |
| look at the ego, then, we are not considering dynamics, but | T 10 F 4 (265) |
| not considering dynamics, but delusions. We can surely regard a delusional | T 10 F 4 (265) |
| accord with your TRUE nature. We once said that to will | T 10 F 5 (266) |
| been accomplished FOR you. For we ascend unto the Father together | T 10 G 4 (272) |
| achieve your OWN goal. Brother, we heal together as we live | T 10 H 15 (278) |
| Brother, we heal together as we live together and love together | T 10 H 15 (278) |
| reality, not TOWARD it. Yet we have repeatedly emphasized the need | T 11 B 6 (282) |
| as a call for love. We have learned surely that fear | T 11 B 7 (282) |
| C 7 Remember what we said about the frightening perceptions | T 11 C 7 (284) |
| no fear in perfect love. We will but be making perfect | T 11 C 11 (285) |
| I have in you, and we will easily accomplish the goal | T 11 C 11 (285) |
| denial of truth, and what we can accomplish together MUST be | T 11 C 11 (285) |
| awareness of your fear? When we have overcome fear, not by | T 11 C 12 (285) |
| T 11 C 13 We are therefore embarking on an | T 11 C 13 (286) |
| T 11 D 9 We once said that God so | T 11 D 9 (289) |
| T 11 F 7 We have said that the ego | T 11 F 7 (294) |
| T 11 H 7 We said before that WHAT you | T 11 H 7 (300) |
| Mind Which created us. For we are there in the peace | T 11 H 11 (301) |
| as you look within, and we will look upon the world | T 11 H 12 (302) |
| J 5 Long ago we said that the Holy Spirit | T 11 J 5 (308) |
| it is this secret that we must look upon calmly, for | T 12 B 2 (313) |
| T 12 B 4 We once said that the crucifixion | T 12 B 4 (313) |
| you do not yet realize. We have said that no one | T 12 C 1 (315) |
| meaningful. You will remember that we said its emphasis on guilt | T 12 D 4 (319) |
| T 12 E 1 We have said that you have | T 12 E 1 (322) |
| I am with YOU, and we will draw them from their | T 12 E 8 (324) |
| their private worlds, for as we are united so would we | T 12 E 8 (324) |
| we are united so would we unite with them. The Father | T 12 E 8 (324) |
| gladness, and gladness is what WE should offer Him. For every | T 12 E 8 (324) |
| that would hold you back. We walk together on the way | T 12 G 15 (334) |
| your brothers CAN you need? We will restore to you the | T 12 G 15 (334) |
| the peace of mind that we must find TOGETHER. The Holy | T 12 G 15 (334) |
| but to take away. And we will spread it like a | T 12 G 15 (334) |
| s sad face, in which we hide our brothers FROM the | T 12 G 15 (334) |
| T 12 G 16 We cannot sing redemptions hymn | T 12 G 16 (334) |
| of His teaching, and as we grow in strength the power | T 13 B 6 (337) |
| will move in us, and we will leave no one untouched | T 13 B 6 (337) |
| time will be over, and we will all unite in the | T 13 B 6 (337) |
| with His Own Son. Alone we are all lowly, but together | T 13 D 14 (345) |
| are all lowly, but together we shine with brightness so intense | T 13 D 14 (345) |
| YOU. United in this praise we stand before the gates of | T 13 D 14 (345) |
| the gates of Heaven, where we will surely enter in our | T 13 D 14 (345) |
| 13 E 1 When we are all united in Heaven | T 13 E 1 (346) |
| to darkness and to death. We have followed much of the | T 13 F 1 (349) |
| conclusions. And having seen them, we have realized that they can | T 13 F 1 (349) |
| simple honesty, it IS undone. We said before, Be not content | T 13 G 6 (352) |
| himself from his own sight. We are all joined in the | T 14 B 5 (364) |
| of our Father. In guiltlessness we know Him, as He knows | T 14 B 10 (365) |
| 1 The journey that we undertake together is the exchange | T 14 C 1 (367) |
| at all is carefully concealed. We must open all doors and | T 14 C 8 (369) |
| what YOU are. Long ago we said this course will teach | T 14 F 12 (380) |
| restoring to you your identity. We have already learned that this | T 14 F 12 (380) |
| will ALWAYS be indivisible. As we are held as one in | T 14 G 12 (384) |
| one in God, so do we learn as one in Him | T 14 G 12 (384) |
| pain, would it be FEARED? We have seen this strange paradox | T 15 B 2 (387) |
| His Father has given him. We asked you once before, Would | T 15 D 5 (394) |
| is yours, so that together we can replace the shabby littleness | T 15 D 10 (395) |
| with me in His, that we may release all those who | T 15 D 12 (396) |
| host to Him. Thus will we let no one forget what | T 15 D 12 (396) |
| them on your own terms. We said before that to limit | T 15 F 2 (400) |
| YOU. In the holy instant, we share our faith in God | T 15 F 13 (403) |
| in Gods Son because we recognize, together, that he is | T 15 F 13 (403) |
| our appreciation of his worth, we CANNOT doubt his holiness. And | T 15 F 13 (403) |
| doubt his holiness. And so we love him. | T 15 F 13 (403) |
| completely in the dark. As we bring it to light, your | T 15 H 3 (407) |
| T 15 H 4 We said before that the ego | T 15 H 4 (407) |
| release. The time of Christ we celebrate TOGETHER, for it has | T 15 J 1 (417) |
| it has no meaning if we are apart. T 15 | T 15 J 1 (417) |
| T 15 J 3 We who are one CANNOT give | T 15 J 3 (417) |
| more joyous than to perceive we are deprived of NOTHING? Such | T 15 K 8 (422) |
| is RETURNED to Him. And we but celebrate His Wholeness as | T 15 K 9 (422) |
| but celebrate His Wholeness as we welcome Him into ourselves. Those | T 15 K 9 (422) |
| release, Because I recognize that we will be released TOGETHER. | T 15 K 10 (423) |
| is much to do, and we have been long delayed. Accept | T 15 K 11 (423) |
| substitute YOUR miracle for this. We once said that if a | T 16 B 3 (425) |
| learned how to be free. We once said, By their fruits | T 16 D 2 (431) |
| done? It is essential that we look very closely at exactly | T 16 E 7 (436) |
| in the way of truth. We will take the last foolish | T 16 E 12 (437) |
| truth together, and then together we go straight to God, in | T 16 E 12 (437) |
| to make the OTHER guilty. We have spoken of this before | T 16 F 1 (439) |
| is really being attempted that we have not touched upon. | T 16 F 1 (439) |
| gently lays the holy instant. We said before that the Holy | T 16 H 6 (449) |
| IS possible to make happy. We have said, repeatedly, that the | T 17 E 2 (462) |
| somehow to be different. Yet we have looked at it far | T 17 E 6 (463) |
| HIM ascendance in our minds. We will gain EVERYTHING by giving | T 17 E 16 (466) |
| holy and perfect reality, which we share in Him. T | T 18 B 7 (483) |
| used them to remain asleep. We once said that the first | T 18 C 7 (485) |
| Or mine through His! For we are joined as in one | T 18 C 8 (486) |
| 5 Each instant that we spend together will teach you | T 18 D 5 (488) |
| advance to truth. And where we go we carry God with | T 18 D 5 (488) |
| truth. And where we go we carry God with us. | T 18 D 5 (488) |
| to which you brought it. We are made whole in our | T 18 D 7 (489) |
| it what it is. Yet we have emphasized that you need | T 18 E 7 (492) |
| way, at his own time. We do not need this time | T 18 H 6 (501) |
| must forever lie beyond words. We need remember only that whoever | T 18 K 1 (510) |
| T 19 A 1 We said before that, when a | T 19 A 1 (512) |
| can be safely assumed. Yet we also said that peace without | T 19 A 1 (512) |
| T 19 G 1 We said that peace must first | T 19 G 1 (530) |
| relationship I am there already. We will surmount all obstacles together | T 19 G 6 (532) |
| surmount all obstacles together, for we stand within the gates, and | T 19 G 6 (532) |
| Father and to me. And we are there together, in the | T 19 G 8 (532) |
| possible that our communion, where we are joined already, will be | T 19 G 9 (533) |
| death, exchanging it for life. We know that an idea leaves | T 19 I 3 (537) |
| the result of the thought we call the ego, as surely | T 19 I 3 (537) |
| place of resurrection, to which we come again; to which we | T 19 L 9 (545) |
| we come again; to which we will return until redemption is | T 19 L 9 (545) |
| and SHARE in it, that we may rise as one in | T 19 L 10 (545) |
| you and me together, that we might meet here in this | T 19 L 10 (545) |
| agony and death. So will we prepare together the way unto | T 19 L 11 (545) |
| 19 L 12 Together we will disappear into the Presence | T 19 L 12 (546) |
| and its expression. This week we celebrate life, not death. And | T 20 B 1 (547) |
| celebrate life, not death. And we honor the perfect purity of | T 20 B 1 (547) |
| T 20 B 2 We CANNOT be united in crucifixion | T 20 B 2 (547) |
| door of Heaven, the home we share in quietness, and where | T 20 C 8 (551) |
| share in quietness, and where we live in gentleness and peace | T 20 C 8 (551) |
| lilies and brings YOU joy. We go beyond the veil of | T 20 C 9 (551) |
| is our home. So will we find what we were meant | T 20 C 9 (551) |
| So will we find what we were meant to find by | T 20 C 9 (551) |
| peace of Easter, in which we join in glad awareness that | T 20 C 10 (551) |
| fear upon it? Here are we one, looking with perfect gentleness | T 20 D 11 (556) |
| T 20 K 1 We have said much about discrepancies | T 20 H 1 (567) |
| bring you only joy. But we have also said the means | T 20 H 1 (567) |
| in line with it. Before we look at them a little | T 20 H 3 (567) |
| think if you remember what we will speak of now. | T 21 B 5 (575) |
| T 21 C 1 We have repeated how little is | T 21 C 1 (578) |
| T 21 C 10 We have already said that wishful | T 21 C 10 (580) |
| thinks it causes. Long ago, we spoke of your desire to | T 21 C 11 (581) |
| they are all the same. We said this year would emphasize | T 21 H 6 (599) |
| 22 B 2 Yet we have heard a very similar | T 22 B 2 (606) |
| but its enemies. And here we see again another form of | T 22 C 9 (612) |
| of the same fundamental illusion we have seen many times before | T 22 C 9 (612) |
| look upon them calmly, that we may look beyond them, understanding | T 23 C 1 (632) |
| possible. Nor is it unfamiliar; we have seen how it appears | T 23 C 16 (636) |
| E 5 Long ago we said consider not the means | T 24 E 5 (657) |
| so perceived. And therefore do we deal with them as if | T 24 H 8 (667) |
| us go back to what we said before, and think of | T 25 H 3 (686) |
| curriculum. Nor is it necessary we dwell on anything that cannot | T 26 D 2 (706) |
| is the journeys end. We have referred to it as | T 26 D 3 (706) |
| us review the principles that we have covered, and arrange them | T 26 H 1 (715) |
| with him, and NOT apart. We call it wish because it | T 26 H 8 (717) |
| T 27 I 6 We CAN remember this, if we | T 27 I 6 (757) |
| We CAN remember this, if we but look directly at their | T 27 I 6 (757) |
| directly at their cause. And we will see the grounds for | T 27 I 6 (757) |
| accomplishment and real effects. Together, we can laugh them both away | T 27 I 6 (757) |
| at present. Here is where we must begin. And having started | T 28 D 1 (770) |
| you as yet. So now we need to practice them awhile | T 30 A 1 (809) |
| rules by which you live. We seek to make them habits | T 30 A 1 (809) |
| T 30 B 15 We said you can begin a | T 30 B 15 (812) |
| not continue thus, my brothers. We have ONE Interpreter. And through | T 30 H 6 (833) |
| His use of symbols are we joined, so that they mean | T 30 H 6 (833) |
| to us all, and thus we can communicate again. | T 30 H 6 (833) |
| instant, and forget all things we ever learned, all thoughts we | T 31 A 12 (839) |
| we ever learned, all thoughts we had, and every preconception which | T 31 A 12 (839) |
| had, and every preconception which we hold of what things mean | T 31 A 12 (839) |
| what the world is for. We do not know. Let every | T 31 A 12 (839) |
| mind of anyone. Now do we know him not. But you | T 31 A 12 (839) |
| are they different. Yet must we see them both, before you | T 31 B 2 (840) |
| and be still, forgetting everything we thought we heard; remembering how | T 31 B 5 (841) |
| still, forgetting everything we thought we heard; remembering how much we | T 31 B 5 (841) |
| we heard; remembering how much we do not know. This brother | T 31 B 5 (841) |
| or far away from what we want as we will let | T 31 B 5 (841) |
| from what we want as we will let him be. We | T 31 B 5 (841) |
| we will let him be. We make no gains he does | T 31 B 5 (841) |
| not make with us, and we fall back if he does | T 31 B 5 (841) |
| you count your own. And we go separately along the way | T 31 B 5 (841) |
| Let us be glad that we can walk the world, and | T 31 H 8 (865) |
| high above the thorny roads we traveled on before the Christ | T 31 H 8 (865) |
| every choice they make. For we are one in purpose, and | T 31 H 9 (865) |
| H 11 And now we say Amen. For Christ has | T 31 H 11 (866) |
| and moves in You. For we have reached where all of | T 31 H 11 (866) |
| of us are One, and we are home, where You would | T 31 H 11 (866) |
| four times during the day. We will return to them later | W 4 L 4 (7) |
| are not your real thoughts. We have made this distinction before | W 10 L 1 (17) |
| This is the second time we have used this kind of | W 10 L 2 (17) |
| than their present status. Now we are emphasizing that the presence | W 10 L 3 (17) |
| This is the first idea we have had which is related | W 11 L 1 (19) |
| and freedom from worry that we are trying to achieve. On | W 11 L 3 (19) |
| occurred. 3. As we go along, you may have | W 15 L 3 (26) |
| equally destructive but equally unreal. We will practice this idea in | W 16 L 3 (28) |
| separate. 2. Today we are again emphasizing the fact | W 19 L 2 (32) |
| 1. We have been quite casual about | W 20 L 1 (34) |
| intentional, and very carefully planned. We have not lost sight of | W 20 L 1 (34) |
| with your thoughts, then, that we must work, if your perception | W 23 L 1 (38) |
| in todays practice periods. We are still at the stage | W 23 L 7 (39) |
| 1. Today we are really giving specific application | W 28 L 1 (47) |
| way to keeping them. And we are still at the beginning | W 28 L 1 (47) |
| You will not question what we have already defined. And the | W 28 L 4 (47) |
| upon them. 7. We will have six two minute | W 28 L 7 (48) |
| fact, it explains every idea we have used thus far, and | W 29 L 1 (49) |
| as you see it. Yet we emphasized yesterday that a table | W 29 L 2 (49) |
| you. 2. Today we are trying to use the | W 30 L 2 (51) |
| the new kind of projection. We are not attempting to get | W 30 L 2 (51) |
| to get rid of what we do not like by seeing | W 30 L 2 (51) |
| by seeing it outside. Instead, we are trying to see in | W 30 L 2 (51) |
| in our minds, and what we want to recognize is there | W 30 L 2 (51) |
| to recognize is there. Thus we are trying to join with | W 30 L 2 (51) |
| trying to join with what we see, rather than keeping it | W 30 L 2 (51) |
| within. In applying the idea, we will use a form of | W 31 L 1 (52) |
| 1. Today we are continuing to develop the | W 32 L 1 (53) |
| imagination. 3. Again we will begin the practice periods | W 32 L 3 (53) |
| must really be in truth. We will use a somewhat different | W 35 L 3 (57) |
| In todays exercises, we will apply the power of | W 38 L 3 (62) |
| in yourself or someone else. We will make no distinctions because | W 38 L 3 (62) |
| very clear, and totally unambiguous. We are not concerned with intellectual | W 36 L 1 (64) |
| intellectual feats nor logical toys. We are dealing only in the | W 36 L 1 (64) |
| already his. 3. We have already said that your | W 36 L 3 (64) |
| 1. Today we will begin to assert some | W 40 L 1 (67) |
| you go. 5. We understand that you do not | W 41 L 5 (68) |
| see? 6. Today we will make our first real | W 41 L 6 (68) |
| later it is always successful. We will go into more detail | W 41 L 8 (69) |
| this kind of practice as we go along. But it will | W 41 L 8 (69) |
| His gifts. 3. We will have two three-to-five-minute longer | W 42 L 3 (70) |
| 1. Today we are continuing with the idea | W 44 L 1 (75) |
| circumstance. 3. Today we are going to attempt to | W 44 L 3 (75) |
| that light. For that purpose, we will use a form of | W 44 L 3 (75) |
| suggested once before, and which we will utilize increasingly. It is | W 44 L 3 (75) |
| strain. The form of exercise we will use today is the | W 44 L 4 (75) |
| learn the form of exercise we will use today, but you | W 44 L 5 (75) |
| are your real thoughts? Today we will attempt to reach them | W 45 L 3 (78) |
| will attempt to reach them. We will have to look for | W 45 L 3 (78) |
| the same general form that we used in applying yesterdays | W 45 L 4 (78) |
| in applying yesterdays idea. We will attempt to leave the | W 45 L 4 (78) |
| and seek for the real. We will deny the world in | W 45 L 4 (78) |
| world in favor of truth. We will not let the thoughts | W 45 L 4 (78) |
| world hold us back, and we will not let the beliefs | W 45 L 4 (78) |
| impossible. 5. Instead, we will try to recognize that | W 45 L 5 (78) |
| have us do is possible. We will also try to understand | W 45 L 5 (78) |
| have us do is what we want to do. And we | W 45 L 5 (78) |
| we want to do. And we will also try to remember | W 45 L 5 (78) |
| also try to remember that we cannot fail in doing what | W 45 L 5 (78) |
| does. 4. Today we will try to reach past | W 47 L 4 (83) |
| His Son. 3. We will need at least four | W 49 L 3 (86) |
| today, and more if possible. We will try actually to hear | W 49 L 3 (86) |
| God and of your Self. We will approach this happiest and | W 49 L 3 (86) |
| knowing that in doing so we are joining our will with | W 49 L 3 (86) |
| You do not live there. We are trying to reach your | W 49 L 4 (86) |
| to reach your real home. We are trying to reach the | W 49 L 4 (86) |
| where you are truly welcome. We are trying to reach God | W 49 L 4 (86) |
| 1. Beginning with today, we will have a series of | W 51 RI 1 (90) |
| ideas as was suggested then. We are now emphasizing the relationships | W 51 RI 6 (91) |
| first fifty of the ideas we have covered, and the cohesiveness | W 51 RI 6 (91) |
| 1969 Lesson 53. Today we will review the following: (11-15 | W 53 RI 0 (96) |
| and in everything forever. And we who are part of Him | W 56 RI 4 (102) |
| a number of giant steps we will take in the next | W 61 L 7 (113) |
| the importance of this function, we will be happy to remember | W 63 L 3 (116) |
| remember it very often today. We will begin the day by | W 63 L 3 (116) |
| awareness. And throughout the day, we will repeat this as often | W 63 L 3 (116) |
| repeat this as often as we can: The light of the | W 63 L 3 (116) |
| of the body itself. Yet we have learned that the Holy | W 64 L 2 (117) |
| happiness. 3. Today we will try to go past | W 66 L 3 (121) |
| the truth about your function. We will not engage in ceaseless | W 66 L 3 (121) |
| arguments about what it is. We will not become hopelessly involved | W 66 L 3 (121) |
| the means for achieving it. We will not indulge the ego | W 66 L 3 (121) |
| to its attacks on truth. We will merely be glad that | W 66 L 3 (121) |
| will merely be glad that we can find out what truth | W 66 L 3 (121) |
| premises for a while, as we are practicing. 6. | W 66 L 5 (122) |
| has given you your function. We have seen that there are | W 66 L 7 (122) |
| W(123) We need great honesty today. Remember | W 66 L 9 (123) |
| on which our conclusion rests. We can share in this conclusion | W 66 L 10 (123) |
| saved by what you are. We will make every effort today | W 67 L 1 (124) |
| In the longer practice period, we will think about your reality | W 67 L 2 (124) |
| wholly unchanged and unchangeable nature. We will begin by repeating this | W 67 L 2 (124) |
| Himself is appropriate for use. We are trying today to undo | W 67 L 2 (124) |
| replace it with His Own. We are also trying to emphasize | W 67 L 2 (124) |
| a question of motivation. Today we will try to find out | W 68 L 4 (126) |
| the light in you. Before we undertake this in our more | W 69 L 2 (128) |
| minutes in thinking about what we are trying to do. We | W 69 L 2 (128) |
| we are trying to do. We are literally attempting to get | W 69 L 2 (128) |
| the salvation of the world. We are trying to see past | W 69 L 2 (128) |
| darkness that keeps it concealed. We are trying to let the | W 69 L 2 (128) |
| of their lack of substance. We will make this attempt today | W 69 L 4 (129) |
| ensure that it did. Today we will practice realizing that God | W 70 L 4 (131) |
| us to be healed, and we do not really want to | W 70 L 4 (132) |
| accepting the idea for today, we are in agreement with God | W 70 L 4 (132) |
| to be sick. Neither do we. He wants us to be | W 70 L 4 (132) |
| to be healed. So do we. 5. We are | W 70 L 4 (132) |
| do we. 5. We are ready for two longer | W 70 L 5 (132) |
| some ten to fifteen minutes. We will, however, still let you | W 70 L 5 (132) |
| decide when to undertake them. We will follow this practice for | W 70 L 5 (132) |
| me. 7. Now we will try again to reach | W 70 L 7 (132) |
| preposterous, of course. Yet after we have considered just what the | W 71 L 1 (134) |
| 1. While we have recognized that the ego | W 72 L 1 (137) |
| the opposite of Gods, we have not yet emphasized that | W 72 L 1 (137) |
| does? A person says something we do not like; he does | W 72 L 3 (137) |
| his behavior. 4. We are not dealing here with | W 72 L 4 (137) |
| person is. On the contrary, we are exclusively concerned with what | W 72 L 4 (137) |
| he does in a body. We are doing more than failing | W 72 L 4 (137) |
| freeing him from its limitations. We are actively trying to hold | W 72 L 4 (137) |
| friend; He is your enemy. We will try today to stop | W 72 L 7 (138) |
| these senseless attacks on salvation. We will try to welcome it | W 72 L 7 (138) |
| to our peace of mind. We have seen ourselves in a | W 72 L 8 (138) |
| the bodys limitations. Now we are going to try to | W 72 L 8 (138) |
| is to recognize ourselves as we are. To see our Self | W 72 L 8 (138) |
| us. To achieve this goal, we must replace attack with acceptance | W 72 L 9 (139) |
| with acceptance. As long as we attack it, we cannot understand | W 72 L 9 (139) |
| long as we attack it, we cannot understand what Gods | W 72 L 9 (139) |
| s plan for us is. We are therefore attacking what we | W 72 L 9 (139) |
| We are therefore attacking what we do not recognize. Now we | W 72 L 9 (139) |
| we do not recognize. Now we are going to try to | W 72 L 9 (139) |
| that I may understand. Then we will wait in quiet for | W 72 L 9 (139) |
| His answer. 10. We have attacked Gods plan | W 72 L 10 (139) |
| to hear what it is. We have shouted our grievances so | W 72 L 10 (139) |
| our grievances so loudly that we have not listened to His | W 72 L 10 (139) |
| not listened to His Voice. We have used our grievances to | W 72 L 10 (139) |
| and stop our ears. Now we would see and hear and | W 72 L 10 (139) |
| will find. 11. We are no longer asking the | W 72 L 11 (139) |
| and where to find it. We are asking it of truth | W 72 L 11 (139) |
| 1. Today we are considering the will that | W 73 L 1 (141) |
| Himself? 4. Today we will try once more to | W 73 L 4 (141) |
| must be in you that we will look for it. | W 73 L 4 (141) |
| of light. 6. We have repeatedly emphasized that the | W 73 L 6 (142) |
| want to succeed in what we are trying to do today | W 73 L 6 (142) |
| are trying to do today. We undertake it with your blessing | W 73 L 6 (142) |
| glad accord. 7. We will succeed today if you | W 73 L 7 (142) |
| it. 8. Therefore we undertake the exercises for today | W 73 L 8 (142) |
| in happy confidence, certain that we will find what it is | W 73 L 8 (142) |
| you choose. 9. We will begin our longer practice | W 73 L 9 (142) |
| The light has come. Today we celebrate the happy ending to | W 75 L 1 (146) |
| it in its passing. Today we see a different world because | W 75 L 2 (146) |
| be happy ones, in which we offer thanks for the passing | W 75 L 2 (146) |
| us. 3. Today we will accept the new world | W 75 L 3 (146) |
| the new world as what we want to see. We will | W 75 L 3 (146) |
| what we want to see. We will be given what we | W 75 L 3 (146) |
| We will be given what we desire. We will to see | W 75 L 3 (146) |
| be given what we desire. We will to see the light | W 75 L 3 (146) |
| shows us. This is what we want to see, and only | W 75 L 4 (146) |
| that the light has come. We do not see the ego | W 75 L 4 (146) |
| shadow on the world today. We see the light, and in | W 75 L 4 (146) |
| the light, and in it we see Heavens reflection lie | W 75 L 4 (146) |
| forgiven you. 9. We dedicate this day to the | W 75 L 9 (148) |
| see it everywhere today, as we celebrate the beginning of your | W 75 L 9 (148) |
| 1. We have observed before how many | W 76 L 1 (149) |
| where it is not. Today we will be glad you cannot | W 76 L 2 (149) |
| God can never be replaced. We will devote today to rejoicing | W 76 L 7 (150) |
| no longer a truth which we would hide. We realize instead | W 76 L 7 (150) |
| truth which we would hide. We realize instead it is a | W 76 L 7 (150) |
| but His. 8. We will begin the longer practice | W 76 L 8 (150) |
| the different kinds of laws we have believed we must obey | W 76 L 8 (150) |
| of laws we have believed we must obey. These would include | W 76 L 8 (150) |
| His laws keep limitless forever. We will now repeat todays | W 76 L 12 (151) |
| repeat todays idea until we have listened and understood there | W 76 L 12 (151) |
| laws but Gods. Then we will tell ourselves, as a | W 76 L 12 (151) |
| Gods. 13. We will repeat this dedication as | W 76 L 13 (151) |
| identity. It is this that we will celebrate today. 2 | W 77 L 1 (152) |
| God. 3. Today we will claim the miracles which | W 77 L 3 (152) |
| and can never be lost. We ask no more than what | W 77 L 3 (152) |
| us in truth. Today, however, we will also make sure that | W 77 L 3 (152) |
| will also make sure that we will not content ourselves with | W 77 L 3 (152) |
| for doubt and uncertainty today. We are asking a real question | W 77 L 6 (153) |
| instead. 2. Today we go beyond the grievances, to | W 78 L 2 (154) |
| look upon the miracle instead. We will reverse the way you | W 78 L 2 (154) |
| to stop before it sees. We will not wait before the | W 78 L 2 (154) |
| you could not see. Today we will attempt to see God | W 78 L 3 (154) |
| to see Gods Son. We will not let ourselves be | W 78 L 3 (154) |
| ourselves be blind to him; we will not look upon our | W 78 L 3 (154) |
| of the world reversed, as we look out toward truth, away | W 78 L 3 (154) |
| from fear. 4. We will select one person you | W 78 L 4 (154) |
| be the one of whom we ask Gods Son be | W 78 L 5 (154) |
| him behind the grievances that we have held against him, you | W 78 L 5 (154) |
| see him in this role. We will attempt to hold him | W 78 L 6 (155) |
| as you now consider him. We will review his faults, the | W 78 L 6 (155) |
| the larger hurts he gave. We will regard his body with | W 78 L 6 (155) |
| better points as well, as we will think of his mistakes | W 78 L 6 (155) |
| his reality and truth, that we may look on him a | W 78 L 7 (155) |
| true forgiveness, given unto us. We ask Him in the Holy | W 78 L 7 (155) |
| with you. 10. We will remember this throughout the | W 78 L 10 (156) |
| own. Temptation falls away when we allow each one we meet | W 78 L 10 (156) |
| when we allow each one we meet to save us, and | W 78 L 10 (156) |
| the sightless ones as well, we pray: Let miracles replace all | W 78 L 10 (156) |
| In our longer practice periods, we will ask what the problem | W 79 L 7 (158) |
| is the answer to it. We will not assume that we | W 79 L 7 (158) |
| We will not assume that we already know. We will try | W 79 L 7 (158) |
| assume that we already know. We will try to free our | W 79 L 7 (158) |
| different kinds of problems that we think we have. We will | W 79 L 7 (158) |
| of problems that we think we have. We will try to | W 79 L 7 (158) |
| that we think we have. We will try to realize that | W 79 L 7 (158) |
| will try to realize that we have only one problem, which | W 79 L 7 (158) |
| have only one problem, which we have failed to recognize. We | W 79 L 7 (158) |
| we have failed to recognize. We will ask what it is | W 79 L 7 (158) |
| and wait for the answer. We will be told. Then we | W 79 L 7 (158) |
| We will be told. Then we will ask for the solution | W 79 L 7 (158) |
| the solution to it. And we will be told. 8 | W 79 L 7 (158) |
| to the extent to which we do not insist on defining | W 79 L 8 (158) |
| on defining the problem. Perhaps we will not succeed in letting | W 79 L 8 (158) |
| of what our problems are. We are trying to recognize that | W 79 L 8 (158) |
| are trying to recognize that we have been given the answer | W 79 L 8 (158) |
| can be brought together, and we can be at peace. | W 79 L 8 (158) |
| our longer practice periods today, we will claim the peace that | W 80 L 4 (160) |
| 1. We are now ready for another | W 81 RII 1 (162) |
| now ready for another review. We will begin where our last | W 81 RII 1 (162) |
| the day to the other. We will have one longer exercise | W 81 RII 1 (162) |
| frequent shorter ones in which we practice each of them. | W 81 RII 1 (162) |
| 11, 1969 Lesson 82. We will review these ideas today | W 82 RII 0 (165) |
| 1969 Lesson 88. Today we will review these ideas: (75-76 | W 88 RII 0 (171) |
| Lesson 90. For this review we will use these ideas: (79-80 | W 90 RII 0 (173) |
| your doubts would vanish. Today we will devote ourselves to the | W 91 L 4 (174) |
| more worthy in you as we go along. 10. | W 91 L 9 (176) |
| Such is the meeting place we try today to find and | W 92 L 8 (179) |
| a little while today, and we will practice seeing in the | W 92 L 9 (179) |
| After the morning meeting, we will use the day in | W 92 L 10 (179) |
| the time at night when we will meet again in hope | W 92 L 10 (179) |
| us repeat as often as we can the idea for today | W 92 L 10 (179) |
| for today, and recognize that we are being introduced to sight | W 92 L 10 (179) |
| believe. 3. Today we question this, not from the | W 93 L 3 (180) |
| minutes of every waking hour, we will begin by stating the | W 93 L 8 (181) |
| 1. Today we continue with the one idea | W 94 L 1 (183) |
| eternity. 3. Today we will again devote the first | W 94 L 3 (183) |
| understands nothing. 3. We will attempt today to be | W 95 L 3 (185) |
| and what makes perfect sense. We will again direct our exercises | W 95 L 3 (185) |
| In patience and in hope we try again today. The use | W 95 L 3 (185) |
| against learning. 7. We will therefore keep to the | W 95 L 7 (186) |
| to delay our learning. If we give it power to do | W 95 L 9 (186) |
| it power to do this, we are regarding it as strength | W 95 L 9 (186) |
| nothing else is true. Today we will affirm this truth again | W 95 L 11 (187) |
| Do not forget today. We need your help, your little | W 95 L 15 (188) |
| dear and cherishes for you. We will attempt today to find | W 96 L 8 (190) |
| split identity. 2. We state again the truth about | W 97 L 2 (192) |
| Him. 3. Today we try to bring reality still | W 97 L 3 (192) |
| a day of special dedication. We take a stand on but | W 98 L 1 (194) |
| on but one side today. We side with the truth and | W 98 L 1 (194) |
| truth and let illusions go. We will not vacillate between the | W 98 L 1 (194) |
| firm position with the One. We dedicate ourselves to truth today | W 98 L 1 (194) |
| as God planned it be. We will not argue it is | W 98 L 1 (194) |
| argue it is something else, we will not seek for it | W 98 L 1 (194) |
| it is not. In gladness we accept it as it is | W 98 L 1 (194) |
| be certain! All our doubts we lay aside today, and take | W 98 L 2 (194) |
| gone and surety has come. We have a mighty purpose to | W 98 L 2 (194) |
| and have been given everything we need with which to reach | W 98 L 2 (194) |
| stands in our way. For we have been absolved of errors | W 98 L 2 (194) |
| They took the stand which we will take today, that we | W 98 L 3 (194) |
| we will take today, that we may share their certainty, and | W 98 L 3 (194) |
| all who took the stand we take today will gladly offer | W 98 L 4 (194) |
| unborn will hear the call we heard, and answer it, when | W 98 L 4 (194) |
| to make their choice again. We do not choose but for | W 98 L 4 (194) |
| Fathers gifts as theirs. We will not let ourselves be | W 100 L 4 (200) |
| be sad today. For if we do, we fail to take | W 100 L 4 (200) |
| today. For if we do, we fail to take the part | W 100 L 4 (200) |
| 5. Today we will attempt to understand joy | W 100 L 5 (201) |
| happy face. 6. We will prepare ourselves for this | W 100 L 6 (201) |
| 1. Today we will continue with the theme | W 101 L 1 (203) |
| There is no sin. We practice with this thought as | W 101 L 6 (204) |
| this thought as often as we can today, because it is | W 101 L 6 (204) |
| mind. 2. Today we try to loose its weakened | W 102 L 2 (205) |
| 3. For several days we will continue to devote our | W 102 L 3 (205) |
| be joy. This basic error we will try again to bring | W 103 L 2 (207) |
| them. 2. Today we would remove all meaningless and | W 104 L 2 (208) |
| meaningless and self-made gifts which we have placed upon the holy | W 104 L 2 (208) |
| These are the gifts which we inherited before time was, and | W 104 L 2 (208) |
| for they are timeless. And we need not wait to have | W 104 L 2 (208) |
| belong to us today. Therefore we will to have them now | W 104 L 2 (208) |
| them in place of what we made, we but unite our | W 104 L 2 (208) |
| place of what we made, we but unite our will with | W 104 L 2 (208) |
| 4. All this we lay aside, and seek instead | W 104 L 4 (208) |
| which is truly ours, as we ask to recognize what God | W 104 L 4 (208) |
| what God has given us. We clear a holy place within | W 104 L 4 (208) |
| are welcome, and to which we come to find what has | W 104 L 4 (208) |
| been given us by Him. We come in confidence today, aware | W 104 L 4 (208) |
| is what He gives. And we would wish for nothing else | W 104 L 4 (208) |
| 5. So do we clear the way for Him | W 104 L 5 (209) |
| us as His eternal gifts. We will not let ourselves lose | W 104 L 5 (209) |
| of them between the times we come to seek for them | W 104 L 5 (209) |
| laid them. This reminder will we bring to mind as often | W 104 L 5 (209) |
| to mind as often as we can: I seek but what | W 104 L 5 (209) |
| and joy are yours. Today we will accept them, knowing they | W 105 L 1 (210) |
| they belong to us. And we will try to understand these | W 105 L 1 (210) |
| understand these gifts increase as we receive them. They are not | W 105 L 1 (210) |
| you prepare your mind as we suggest, for you have let | W 105 L 8 (211) |
| learned. 8. Today we practice giving, not the way | W 106 L 8 (214) |
| them all. 7. We do not ask for what | W 107 L 7 (217) |
| do not ask for what we do not have. We merely | W 107 L 7 (217) |
| what we do not have. We merely ask for what belongs | W 107 L 7 (217) |
| what belongs to us, that we recognize it as our own | W 107 L 7 (217) |
| it as our own. Today we practice on the happy note | W 107 L 7 (217) |
| is not our approach today. We are as certain of success | W 107 L 7 (217) |
| as certain of success as we are sure we live and | W 107 L 7 (217) |
| success as we are sure we live and hope and breathe | W 107 L 7 (217) |
| hope and breathe and think. We do not doubt we walk | W 107 L 7 (217) |
| think. We do not doubt we walk with truth today, and | W 107 L 7 (217) |
| into all the exercises that we do this day. 8 | W 107 L 7 (217) |
| take its place. And now we are at peace forever, for | W 108 L 1 (219) |
| all. 7. Today we practice with the special case | W 108 L 7 (220) |
| case of giving and receiving. We will use this simple lesson | W 108 L 7 (220) |
| obvious because it has results we cannot miss. To give is | W 108 L 7 (220) |
| give is to receive. Today we will attempt to offer peace | W 108 L 7 (220) |
| is vision given us, and we can see. 8. | W 108 L 7 (220) |
| see. 8. So we begin the practice periods with | W 108 L 8 (220) |
| from this time on, and we will make much faster progress | W 108 L 10 (221) |
| 1. We ask for rest today, and | W 109 L 1 (222) |
| by the worlds appearances. We ask for peace and stillness | W 109 L 1 (222) |
| turmoil born of clashing dreams. We ask for safety and for | W 109 L 1 (222) |
| safety and for happiness, although we seem to look on danger | W 109 L 1 (222) |
| danger and on sorrow. And we have the thought that will | W 109 L 1 (222) |
| answer our asking with what we request. 2. I | W 109 L 1 (222) |
| W(224) We rest together here, for thus | W 109 L 9 (224) |
| is made complete, and what we give today we have received | W 109 L 9 (224) |
| and what we give today we have received already. Time is | W 109 L 9 (224) |
| not the guardian of what we give today. We give to | W 109 L 9 (224) |
| of what we give today. We give to those unborn and | W 109 L 9 (224) |
| and where they rest. And we remind them of their resting | W 109 L 9 (224) |
| their resting place each time we tell ourselves: I rest in | W 109 L 9 (224) |
| 1. We will repeat todays idea | W 110 L 1 (225) |
| you believe were you. Today we make a great advance to | W 110 L 8 (226) |
| God today. 9. We will remember Him throughout the | W 110 L 9 (226) |
| for it is thus that we remember Him. And we will | W 110 L 9 (226) |
| that we remember Him. And we will say, that we may | W 110 L 9 (226) |
| And we will say, that we may be reminded of His | W 110 L 9 (226) |
| this truth as often as we can. This is the Word | W 110 L 9 (226) |
| Our third review begins today. We will review two of the | W 111 RIII 1 (228) |
| twenty ideas each day until we have reviewed them all. We | W 111 RIII 1 (228) |
| we have reviewed them all. We will observe the special format | W 111 RIII 1 (228) |
| as closely as you can. We understand, of course, that it | W 111 RIII 1 (228) |
| as well. 8. We emphasize the benefits to you | W 111 RIII 8 (229) |
| it well. In these reviews we stress the need to let | W 111 RIII 10 (229) |
| bring such large advances that we come from these reviews with | W 111 RIII 12 (230) |
| learning gains so great that we begin again on solid ground | W 111 RIII 12 (230) |
| you. 8. Today we practice learning to forgive. If | W 121 L 8 (242) |
| it on your own behalf. We will devote ten minutes in | W 121 L 8 (242) |
| receiving are the same. Yet we will try to learn today | W 121 L 9 (243) |
| see them both as one, we will extend the lesson to | W 121 L 9 (243) |
| this is so, for here we have an answer, clear and | W 122 L 6 (245) |
| Remembering the gifts forgiveness gives, we undertake our practicing today with | W 122 L 9 (245) |
| ours. Earnestly and gladly will we seek for it today, aware | W 122 L 9 (245) |
| seek for it today, aware we hold the key within our | W 122 L 9 (245) |
| s answer to the hell we made, but where we would | W 122 L 9 (245) |
| hell we made, but where we would remain no more. | W 122 L 9 (245) |
| Morning and evening do we gladly give a quarter of | W 122 L 10 (245) |
| guaranteed. Begin in hopefulness, for we have reached the turning point | W 122 L 10 (245) |
| way is short that yet we travel. We are close indeed | W 122 L 10 (245) |
| short that yet we travel. We are close indeed to the | W 122 L 10 (245) |
| no words to picture. Now we walk directly into light, and | W 122 L 12 (246) |
| walk directly into light, and we receive the gifts which have | W 122 L 12 (246) |
| Today let us be thankful. We have come to gentler pathways | W 123 L 1 (248) |
| and a little hesitance, but we can well be grateful for | W 123 L 1 (248) |
| which are far greater than we realize. A day devoted now | W 123 L 1 (248) |
| 4. Today in gratitude we lift our hearts above despair | W 123 L 4 (248) |
| looking downward to the dust. We sing the song of thankfulness | W 123 L 4 (248) |
| true identity in Him. Today we smile on everyone we see | W 123 L 4 (248) |
| Today we smile on everyone we see, and walk with lightened | W 123 L 4 (248) |
| walk with lightened footsteps as we go to do what is | W 123 L 4 (248) |
| to do. 5. We do not go alone. And | W 123 L 5 (248) |
| do not go alone. And we give thanks that in our | W 123 L 5 (248) |
| 1. Today we will again give thanks for | W 124 L 1 (250) |
| safe, protection guaranteed in all we do, power and strength available | W 124 L 1 (250) |
| us in all our undertakings. We can fail in nothing. Everything | W 124 L 1 (250) |
| can fail in nothing. Everything we touch takes on a shining | W 124 L 1 (250) |
| God and with the universe, we go our way rejoicing, with | W 124 L 1 (250) |
| are our minds! And everything we see reflects the holiness within | W 124 L 2 (250) |
| God is our Companion as we walk the world a little | W 124 L 2 (250) |
| the way because the light we carry stays behind, yet still | W 124 L 2 (250) |
| still remains with us as we walk on. 3. | W 124 L 2 (250) |
| on. 3. What we receive is our eternal gift | W 124 L 3 (250) |
| the equal love in which we were created, smiles on us | W 124 L 3 (250) |
| and offers us the happiness we gave. 4. Today | W 124 L 3 (250) |
| gave. 4. Today we will not doubt His Love | W 124 L 4 (250) |
| our awareness of His Presence. We are one with Him today | W 124 L 4 (250) |
| today in recognition and remembrance. We feel Him in our hearts | W 124 L 4 (250) |
| behold His loveliness in all we look upon. Today we see | W 124 L 4 (250) |
| all we look upon. Today we see only the loving and | W 124 L 4 (250) |
| the loveable. 5. We see it in appearances of | W 124 L 5 (250) |
| pain gives way to peace. We see it in the frantic | W 124 L 5 (250) |
| which they were created. And we see it in the dying | W 124 L 5 (250) |
| 251) All this we see because we saw it | W 124 L 5 (251) |
| All this we see because we saw it first within ourselves | W 124 L 5 (251) |
| from time. 7. We join in this awareness as | W 124 L 7 (251) |
| join in this awareness as we say that we are one | W 124 L 7 (251) |
| awareness as we say that we are one with God. For | W 124 L 7 (251) |
| God. For in these words we say as well that we | W 124 L 7 (251) |
| we say as well that we are saved and healed; that | W 124 L 7 (251) |
| are saved and healed; that we can save and heal accordingly | W 124 L 7 (251) |
| can save and heal accordingly. We have accepted and we now | W 124 L 7 (251) |
| accordingly. We have accepted and we now would give, for we | W 124 L 7 (251) |
| we now would give, for we would keep the gifts our | W 124 L 7 (251) |
| gifts our Father gave. Today we would experience ourselves at one | W 124 L 7 (251) |
| the world is freed. As we deny our separation from our | W 124 L 7 (251) |
| an extended period for which we give no rules nor special | W 124 L 8 (251) |
| words to guide your meditation. We will trust Gods Voice | W 124 L 8 (251) |
| 3. In stillness we will hear His Voice today | W 125 L 3 (253) |
| judgment of His holy Word. We will not judge ourselves today | W 125 L 3 (253) |
| judge ourselves today, for what we are can not be judged | W 125 L 3 (253) |
| are can not be judged. We stand apart from all the | W 125 L 3 (253) |
| It knows him not. Today we will not listen to the | W 125 L 3 (253) |
| the holy time of peace. We gather at the throne of | W 125 L 4 (253) |
| received. 8. Today we try to understand the truth | W 126 L 8 (256) |
| which lies in the idea we practice for today, this is | W 126 L 8 (256) |
| Voice. 6. Today we practice making free our minds | W 127 L 6 (259) |
| part of human destiny. Today we take the largest single step | W 127 L 6 (259) |
| us give thanks today that we are spared a future like | W 127 L 9 (260) |
| future like the past. Today we leave the past behind us | W 127 L 9 (260) |
| more to be remembered. And we raise our eyes upon a | W 127 L 9 (260) |
| infancy is newly born. And we will watch it grow in | W 127 L 10 (260) |
| s Love. 11. We will remember them throughout the | W 127 L 11 (260) |
| them throughout the day because we cannot leave a part of | W 127 L 11 (260) |
| us outside our love, if we would know our Self. At | W 127 L 11 (260) |
| worthlessness. 5. Today we practice letting go all thought | W 128 L 5 (261) |
| go all thought of values we have given to the world | W 128 L 5 (261) |
| have given to the world. We leave it free of purposes | W 128 L 5 (261) |
| leave it free of purposes we gave its aspects and its | W 128 L 5 (261) |
| its phases and its dreams. We hold it purposeless within our | W 128 L 5 (261) |
| and loosen it from all we wish it were. Thus do | W 128 L 5 (261) |
| wish it were. Thus do we lift the chains which bar | W 128 L 5 (261) |
| which follows from the one we practiced yesterday. You cannot stop | W 129 L 1 (263) |
| exchanged at last for what we cannot speak of, for you | W 129 L 3 (263) |
| is given you today, and we give thanks. 9. | W 129 L 8 (264) |
| 9. This day we realize that what you feared | W 129 L 9 (264) |
| 265) Now do we understand there is no loss | W 129 L 9 (265) |
| there is no loss. For we have seen its opposite at | W 129 L 9 (265) |
| its opposite at last, and we are grateful that the choice | W 129 L 9 (265) |
| can not be found. Today we will not seek for them | W 130 L 4 (266) |
| 6. Today we will attempt no compromise where | W 130 L 6 (267) |
| all-embracing as its opposite. What we would learn today is more | W 130 L 6 (267) |
| today, in thanks and gratitude, we gladly give five minutes to | W 130 L 7 (267) |
| beyond it all as one. We will not make a thousand | W 130 L 7 (267) |
| little part of unreality, as we devote our minds to finding | W 130 L 7 (267) |
| time. 9. Today we will not choose a paradox | W 131 L 9 (270) |
| truth, and it is truth we ask to reach today. | W 131 L 9 (271) |
| reach today. 10. We will devote ten minutes to | W 131 L 10 (271) |
| goal three times today, and we will ask to see the | W 131 L 10 (271) |
| replace the foolish images that we held dear, with true ideas | W 131 L 10 (271) |
| substance in the truth. This we acknowledge as we start upon | W 131 L 10 (271) |
| truth. This we acknowledge as we start upon our practice periods | W 131 L 10 (271) |
| a day of gladness, for we come to the appointed time | W 131 L 14 (272) |
| and in the exercises that we do today. 8. | W 132 L 7 (274) |
| from all the idle thoughts we ever held about it, and | W 132 L 14 (276) |
| and about all living things we see upon it. They can | W 132 L 14 (276) |
| be there, no more then we. For we are in the | W 132 L 14 (276) |
| no more then we. For we are in the home our | W 132 L 14 (276) |
| us along with them. And we who are as He created | W 132 L 14 (276) |
| one of our illusions, that we may be free. 15 | W 132 L 14 (276) |
| fifteen minute periods in which we practice twice today with this | W 132 L 15 (276) |
| back to practical concerns. This we will do today. We will | W 133 L 1 (277) |
| This we will do today. We will not speak of lofty | W 133 L 1 (277) |
| world. 3. Today we list the real criteria by | W 133 L 3 (277) |
| choose between. 4. We have already stressed there are | W 133 L 4 (277) |
| range is set, and this we cannot change. It would be | W 133 L 4 (277) |
| 11. And so we come to the criterion for | W 133 L 11 (279) |
| claim it as their own. We will attempt to reach this | W 133 L 13 (279) |
| you. 14. Today we practice true forgiveness that the | W 134 L 14 (283) |
| be no more delayed. For we would meet with our Reality | W 134 L 14 (283) |
| follow us to the Reality we share with them. | W 134 L 14 (283) |
| only terrify. 22. We will anticipate that time today | W 135 L 22 (289) |
| what was planned for us. We will be sure that everything | W 135 L 22 (289) |
| will be sure that everything we need is given us for | W 135 L 22 (289) |
| our accomplishment of this today. We make no plans for how | W 135 L 22 (289) |
| For fifteen minutes twice today we rest from senseless planning, and | W 135 L 23 (289) |
| from entering our minds. Today we will receive instead of plan | W 135 L 23 (289) |
| receive instead of plan, that we may give instead of organize | W 135 L 23 (289) |
| give instead of organize. And we are given truly, as we | W 135 L 23 (289) |
| we are given truly, as we say: If I defend myself | W 135 L 23 (289) |
| He has remembered you. Today we will remember Him. For this | W 135 L 26 (290) |
| is our aim today. And we will give a quarter of | W 136 L 15 (294) |
| for just this invitation which we give today. We introduce it | W 136 L 15 (294) |
| invitation which we give today. We introduce it with a healing | W 136 L 15 (294) |
| and this cannot succeed. Today we ask that only truth will | W 137 L 12 (298) |
| 13. We will remember, as the hour | W 137 L 13 (299) |
| our minds be healed that we may carry healing to the | W 137 L 13 (299) |
| 14. Yet must we be prepared for such a | W 137 L 14 (299) |
| such a gift. And so we will begin the day with | W 137 L 14 (299) |
| to these thoughts with which we will conclude today at night | W 137 L 14 (299) |
| that ever were imagined. Now we come together to make well | W 137 L 15 (299) |
| there was attack. Nor will we let this function be forgot | W 137 L 15 (299) |
| is a choice, because here we believe there are alternatives to | W 138 L 1 (300) |
| are alternatives to choose between. We think that all things have | W 138 L 1 (300) |
| have an opposite, and what we want we choose. If Heaven | W 138 L 1 (300) |
| opposite, and what we want we choose. If Heaven exists there | W 138 L 1 (300) |
| for contradiction is the way we make what we perceive and | W 138 L 1 (300) |
| the way we make what we perceive and what we think | W 138 L 1 (300) |
| what we perceive and what we think is real. 2 | W 138 L 1 (300) |
| knowledge is beyond the goals we seek to teach within the | W 138 L 5 (301) |
| denied. 7. So we begin today considering the choice | W 138 L 7 (301) |
| choice like this? And shall we hesitate to choose today? We | W 138 L 11 (302) |
| we hesitate to choose today? We make the choice for Heaven | W 138 L 11 (302) |
| the choice for Heaven as we wake, and spend five minutes | W 138 L 11 (302) |
| five minutes making sure that we have made the one decision | W 138 L 11 (302) |
| one decision that is sane. We recognize we make a conscious | W 138 L 11 (302) |
| that is sane. We recognize we make a conscious choice between | W 138 L 11 (302) |
| 12. Before we close our eyes in sleep | W 138 L 12 (303) |
| our eyes in sleep tonight we reaffirm the choice that we | W 138 L 12 (303) |
| we reaffirm the choice that we have made each hour in | W 138 L 12 (303) |
| hour in between. And now we give the last five minutes | W 138 L 12 (303) |
| to the decision with which we awoke. As every hour passed | W 138 L 12 (303) |
| awoke. As every hour passed, we have declared our choice again | W 138 L 12 (303) |
| to maintaining sanity. And finally we close the day with this | W 138 L 12 (303) |
| the day with this, acknowledging we chose but what we want | W 138 L 12 (303) |
| acknowledging we chose but what we want: Heaven is the decision | W 138 L 12 (303) |
| end of choice. For here we come to a decision to | W 139 L 1 (304) |
| choice except uncertainty of what we are? There is no doubt | W 139 L 1 (304) |
| senseless musings such as this. We have a mission here. We | W 139 L 8 (305) |
| We have a mission here. We did not come to reinforce | W 139 L 8 (305) |
| to reinforce the madness which we once believed in. Let us | W 139 L 8 (305) |
| not forget the goal that we accepted. It is more than | W 139 L 8 (305) |
| than just our happiness alone we came to gain. 9 | W 139 L 8 (305) |
| gain. 9. What we accept as what we are | W 139 L 9 (305) |
| What we accept as what we are proclaims what everyone must | W 139 L 9 (305) |
| It is but this that we are asked to do. It | W 139 L 10 (306) |
| It is but this that we will do today. Five minutes | W 139 L 10 (306) |
| the morning and at night we will devote to dedicate our | W 139 L 10 (306) |
| to our assignment for today. We start with this review of | W 139 L 10 (306) |
| created me. 11. We have not lost the knowledge | W 139 L 11 (306) |
| He created us like Him. We can remember it for everyone | W 139 L 11 (306) |
| with all aspects of creation, we repeat our dedication to our | W 139 L 12 (306) |
| cause today each hour, as we lay aside all thoughts which | W 139 L 12 (306) |
| different? 8. Today we seek to change our minds | W 140 L 8 (308) |
| the source of sickness, for we seek a cure for all | W 140 L 8 (308) |
| not another shift among them. We will try today to find | W 140 L 8 (308) |
| it is impossible to lose. We need but seek it and | W 140 L 8 (308) |
| 9. We will not be misled today | W 140 L 9 (309) |
| appears to us as sick. We go beyond appearances today, and | W 140 L 9 (309) |
| from which nothing is exempt. We will succeed to the extent | W 140 L 9 (309) |
| to the extent to which we realize that there can never | W 140 L 9 (309) |
| 10. So do we lay aside our amulets, our | W 140 L 10 (309) |
| in whatever form they took. We will be still and listen | W 140 L 10 (309) |
| but This can cure. Today we hear a single Voice Which | W 140 L 10 (309) |
| of God. 11. We waken hearing Him, and let | W 140 L 11 (309) |
| again five minutes more before we go to sleep. Our only | W 140 L 11 (309) |
| one. They are the same. We have no need to make | W 140 L 11 (309) |
| thus delay the time when we can hear our Father speak | W 140 L 11 (309) |
| our Father speak to us. We hear Him now. We come | W 140 L 11 (309) |
| us. We hear Him now. We come to Him today. | W 140 L 11 (309) |
| in our hands to which we cling, with lifted hearts and | W 140 L 12 (309) |
| lifted hearts and listening minds we pray: Only salvation can be | W 140 L 12 (309) |
| Speak to us, Father, that we may be healed. And we | W 140 L 12 (309) |
| we may be healed. And we will feel salvation cover us | W 140 L 12 (309) |
| it is real. This will we learn today. And we will | W 140 L 12 (309) |
| will we learn today. And we will say our prayer for | W 140 L 12 (309) |
| prayer be given us as we attend in silence and in | W 140 L 12 (309) |
| day when separation ends, and we remember Who we really are | W 140 L 12 (310) |
| ends, and we remember Who we really are. | W 140 L 12 (310) |
| review again, this time aware we are preparing for the second | W 140 RIV 1 (311) |
| truth can be applied. Today we will begin to concentrate on | W 140 RIV 1 (311) |
| for the lessons following. Thus we review the recent lessons and | W 140 RIV 1 (311) |
| will facilitate the readiness which we would now achieve. 2 | W 140 RIV 1 (311) |
| each step in the review we undertake, which can be simply | W 140 RIV 2 (311) |
| it at night. So do we start each practice period in | W 140 RIV 4 (311) |
| to understand the lessons that we read, and see the meaning | W 140 RIV 4 (311) |
| to have of Him. And we will use no format for | W 140 RIV 6 (312) |
| to be. 8. We add no other thoughts, but | W 140 RIV 8 (312) |
| be the messages they are. We need no more than that | W 140 RIV 8 (312) |
| all our Father wills that we receive as the inheritance we | W 140 RIV 8 (312) |
| we receive as the inheritance we have of Him. | W 140 RIV 8 (312) |
| Each day of practicing, as we review, we close as we | W 140 RIV 9 (313) |
| of practicing, as we review, we close as we began, repeating | W 140 RIV 9 (313) |
| we review, we close as we began, repeating first the Thought | W 140 RIV 9 (313) |
| 14. We practice wordlessly today, except at | W 151 L 14 (319) |
| time you spend with God. We introduce these times with but | W 151 L 14 (319) |
| the day begins. And then we watch our thoughts, appealing silently | W 151 L 14 (319) |
| released from guilt. Now do we lift our resurrected minds in | W 151 L 17 (319) |
| 18. And we will hourly remember Him Who | W 151 L 18 (320) |
| is salvation and deliverance. As we give thanks, the world unites | W 151 L 18 (320) |
| truly humble, and accept what we have made as what it | W 152 L 8 (322) |
| Son. 9. Today we practice true humility, abandoning the | W 152 L 9 (322) |
| W(323) We lay aside the arrogance which | W 152 L 9 (323) |
| the arrogance which says that we are sinners, guilty and afraid | W 152 L 9 (323) |
| and afraid, ashamed of what we are. And lift our hearts | W 152 L 9 (323) |
| decision is our own. And we accept of Him that which | W 152 L 10 (323) |
| accept of Him that which we are, and humbly recognize the | W 152 L 10 (323) |
| 11. Now do we join in glad acknowledgment that | W 152 L 11 (323) |
| and only truth is true. We think of truth alone as | W 152 L 11 (323) |
| think of truth alone as we arise, and spend five minutes | W 152 L 11 (323) |
| me to be. Then will we wait in silence, giving up | W 152 L 11 (323) |
| giving up all self-deceptions as we humbly ask our Self that | W 152 L 11 (323) |
| you fight? 8. We will not play such childish | W 153 L 8 (325) |
| to save the world, and we would not exchange for foolishness | W 153 L 8 (325) |
| joy our function offers us. We would not let our happiness | W 153 L 8 (325) |
| to cross our minds, and we mistook the figures in it | W 153 L 8 (325) |
| for eternity. 9. We look past dreams today, and | W 153 L 9 (325) |
| dreams today, and recognize that we need no defense because we | W 153 L 9 (325) |
| we need no defense because we are created unassailable, without all | W 153 L 9 (325) |
| attack has any meaning. Now we cannot fear, for we have | W 153 L 9 (325) |
| Now we cannot fear, for we have left all fearful thoughts | W 153 L 9 (325) |
| thoughts behind. And in defenselessness we stand secure, serenely certain of | W 153 L 9 (325) |
| now, sure of salvation; sure we will fulfill our chosen purpose | W 153 L 9 (325) |
| time has come in which we put away the toys of | W 153 L 13 (326) |
| of God. 14. We pause but for a moment | W 153 L 14 (326) |
| upon this earth. And then we go to take our rightful | W 153 L 14 (326) |
| true. 15. Today we practice in a form we | W 153 L 15 (327) |
| we practice in a form we will maintain for quite a | W 153 L 15 (327) |
| maintain for quite a while. We will begin each day by | W 153 L 15 (327) |
| minutes now becomes the least we give to preparation for a | W 153 L 15 (327) |
| salvation is the only goal we have. Ten would be better | W 153 L 15 (327) |
| turn us from our purpose, we will find that half an | W 153 L 15 (327) |
| spend with God. Nor will we willingly give less at night | W 153 L 15 (327) |
| to our increasing peace, as we remember to be faithful to | W 153 L 16 (327) |
| be faithful to the Will we share with God. At times | W 153 L 16 (327) |
| will be the most that we can offer as the hour | W 153 L 16 (327) |
| as the hour strikes. Sometimes we will forget. At other times | W 153 L 16 (327) |
| will close on us, and we will be unable to withdraw | W 153 L 16 (327) |
| 17. Yet when we can, we will observe our | W 153 L 17 (327) |
| Yet when we can, we will observe our trust as | W 153 L 17 (327) |
| mission and His Love. And we will quietly sit by and | W 153 L 17 (327) |
| our theme is our defenselessness. We clothe ourselves in it as | W 153 L 19 (328) |
| clothe ourselves in it as we prepare to meet the day | W 153 L 19 (328) |
| prepare to meet the day. We rise up strong in Christ | W 153 L 19 (328) |
| let our weakness disappear, as we remember that His strength abides | W 153 L 19 (328) |
| His strength abides in us. We will remind ourselves that He | W 153 L 19 (328) |
| weakness unsupported by His strength. We call upon His strength each | W 153 L 19 (328) |
| upon His strength each time we feel the threat of our | W 153 L 19 (328) |
| undermine our certainty of purpose. We will pause a moment, as | W 153 L 19 (328) |
| neither arrogant nor falsely humble. We have gone beyond such foolishness | W 154 L 1 (329) |
| have gone beyond such foolishness. We cannot judge ourselves, nor need | W 154 L 1 (329) |
| cannot judge ourselves, nor need we do so. These are but | W 154 L 1 (329) |
| judge our worth, nor can we know what role is best | W 154 L 1 (329) |
| is best for us; what we can do within a larger | W 154 L 1 (329) |
| do within a larger plan we cannot see in its entirety | W 154 L 1 (329) |
| not in hell. And what we think is weakness can be | W 154 L 1 (329) |
| weakness can be strength; what we believe to be our strength | W 154 L 1 (329) |
| It is this joining that we undertake to recognize today. We | W 154 L 10 (331) |
| we undertake to recognize today. We will not seek to keep | W 154 L 10 (331) |
| it is but our voice we hear as we attend Him | W 154 L 10 (331) |
| our voice we hear as we attend Him. He alone can | W 154 L 10 (331) |
| His Will. 11. We practice giving Him what He | W 154 L 11 (331) |
| what He would have, that we may recognize His gifts to | W 154 L 11 (331) |
| united with His Own, that we may be the true receivers | W 154 L 11 (331) |
| learn this lesson for today: we will not recognize what we | W 154 L 12 (331) |
| we will not recognize what we receive until we give it | W 154 L 12 (331) |
| recognize what we receive until we give it. You have heard | W 154 L 12 (331) |
| free. The world recedes as we light up our minds, and | W 154 L 13 (332) |
| today from our Creator. Now we demonstrate how they have changed | W 154 L 13 (332) |
| our function is. For as we prove that we accept no | W 154 L 13 (332) |
| For as we prove that we accept no will we do | W 154 L 13 (332) |
| that we accept no will we do not share, our many | W 154 L 13 (332) |
| leap into our hands, and we recognize what we received. | W 154 L 13 (332) |
| hands, and we recognize what we received. --- | W 154 L 13 (332) |
| This is the simple choice we make today. The mad illusion | W 155 L 3 (333) |
| rather than the truth. And we step forth toward this, as | W 155 L 11 (335) |
| step forth toward this, as we progress along the way that | W 155 L 11 (335) |
| is our final journey, which we make for everyone. We must | W 155 L 11 (335) |
| which we make for everyone. We must not lose our way | W 155 L 11 (335) |
| follow us. 12. We walk to God. Pause and | W 155 L 12 (335) |
| the holy Son of God? We walk to God. The truth | W 155 L 12 (335) |
| Own, which are the same, we practice gladly with this thought | W 155 L 14 (336) |
| your Source? 2. We are not inconsistent in the | W 156 L 2 (337) |
| inconsistent in the thoughts that we present in our curriculum. Truth | W 156 L 2 (337) |
| turning point in the curriculum. We add a new dimension now | W 157 L 2 (339) |
| a light on all that we have learned already, and prepares | W 157 L 2 (339) |
| and prepares us for what we have yet to learn. It | W 157 L 2 (339) |
| door where learning ceases, and we catch a glimpse of what | W 157 L 2 (339) |
| us there an instant and we go beyond it, sure of | W 157 L 2 (339) |
| day to light the world. We cannot give experience like this | W 157 L 6 (340) |
| vision in our eyes which we can offer everyone, that he | W 157 L 6 (340) |
| well. 8. Today we will embark upon a course | W 157 L 8 (340) |
| Into Christs Presence will we enter now serenely unaware of | W 157 L 9 (340) |
| to go in one direction. We but undertake a journey that | W 158 L 3 (341) |
| doubting has been set. For we but see the journey from | W 158 L 4 (341) |
| looking back on it, imagining we make it once again; reviewing | W 158 L 4 (341) |
| with Christs vision. This we can attain. 7. | W 158 L 6 (342) |
| shines with its immortal Love. We practice seeing with the eyes | W 158 L 11 (343) |
| And by the holy gifts we give, Christs vision looks | W 158 L 11 (343) |
| Himself. 9. Today we offer thanks that Christ has | W 160 L 9 (348) |
| 1. Today we practice differently, and take a | W 161 L 1 (350) |
| the simple words in which we practice with todays idea | W 161 L 1 (350) |
| And now it is specifics we must use in practicing. We | W 161 L 3 (350) |
| we must use in practicing. We give them to the Holy | W 161 L 3 (350) |
| is different from the one we gave to them. Yet He | W 161 L 3 (350) |
| He can use but what we made to teach us from | W 161 L 3 (350) |
| different point of view, so we can see a different use | W 161 L 3 (350) |
| sense that it is all-encompassing. We need to see a little | W 161 L 4 (350) |
| to see a little that we learn a lot. | W 161 L 4 (350) |
| seems to be the body we feel limits our freedom, makes | W 161 L 5 (351) |
| free? 10. Today we practice in a form we | W 161 L 10 (352) |
| we practice in a form we have attempted earlier. Your readiness | W 161 L 10 (352) |
| world. From time to time we will repeat it, as we | W 162 L 1 (354) |
| we will repeat it, as we reach another stage in learning | W 162 L 1 (354) |
| truth. 4. Today we practice simply. For the words | W 162 L 4 (354) |
| practice simply. For the words we use are mighty, and they | W 162 L 4 (354) |
| 5. We honor you today. Yours is | W 162 L 5 (355) |
| is possible. For here again we see an obvious position which | W 163 L 6 (357) |
| see an obvious position which we must accept if we be | W 163 L 6 (357) |
| which we must accept if we be sane; what contradicts one | W 163 L 6 (357) |
| There is no death, and we renounce it now in every | W 163 L 8 (357) |
| be illusion. This the stand we take today. And it is | W 163 L 8 (357) |
| Father, bless our eyes today. We are Your messengers, and we | W 163 L 9 (357) |
| We are Your messengers, and we would look upon the glorious | W 163 L 9 (357) |
| Love which shines in everything. We live and breathe in You | W 163 L 9 (357) |
| and breathe in You alone. We are not separate from Your | W 163 L 9 (357) |
| is not Your Will. And we abide where You have placed | W 163 L 9 (357) |
| placed us, in the Life we share with You and with | W 163 L 9 (357) |
| and part of You forever. We accept Your Thoughts as ours | W 163 L 9 (358) |
| Lesson 164. Now are we One with Him Who is | W 164 L 0 (359) |
| so today, this instant, now, we come to look upon what | W 164 L 1 (359) |
| feared remains. 7. We will not judge today. We | W 164 L 7 (360) |
| We will not judge today. We will receive but what is | W 164 L 7 (360) |
| and from misery. All that we see will but increase our | W 164 L 7 (360) |
| its holiness reflects our own. We stand forgiven in the sight | W 164 L 7 (360) |
| world forgiven in our own. We bless the world as we | W 164 L 7 (360) |
| We bless the world as we behold it in the light | W 164 L 7 (360) |
| your consent and your acceptance. We can change the world if | W 164 L 9 (360) |
| and your certainty of Him. We count on Him and not | W 165 L 7 (363) |
| certainty. And in His Name we practice as His Word directs | W 165 L 7 (363) |
| practice as His Word directs we do. His sureness lies beyond | W 165 L 7 (363) |
| 11. Now do we live, for now we cannot | W 166 L 11 (366) |
| do we live, for now we cannot die. The wish for | W 166 L 11 (366) |
| You call it death. Yet we have learned that the idea | W 167 L 2 (368) |
| Our life is not as we imagine it. Who changes life | W 167 L 10 (370) |
| opposite to what he is? We will not ask for death | W 167 L 10 (370) |
| any form today. Nor will we let imagined opposites to life | W 167 L 10 (370) |
| 11. His holy home we strive to keep today as | W 167 L 11 (370) |
| He is Lord of what we think today. And in His | W 167 L 11 (370) |
| Thoughts, Which have no opposite, we understand there is one life | W 167 L 11 (370) |
| is one life, and that we share with Him; with all | W 167 L 11 (370) |
| It came. 12. We share our life because we | W 167 L 12 (370) |
| We share our life because we have one Source, a Source | W 167 L 12 (370) |
| which He created perfect. As we were, so are we now | W 167 L 12 (370) |
| As we were, so are we now and will forever be | W 167 L 12 (370) |
| God speaks to us. Shall we not speak to Him? He | W 168 L 1 (371) |
| attempt to hide from us. We try to hide from Him | W 168 L 1 (371) |
| done. 3. Today we ask of God the gift | W 168 L 3 (371) |
| Himself. All steps but this we learn, instructed by His Voice | W 168 L 3 (371) |
| and holy day today, for we receive what has been given | W 168 L 5 (372) |
| Giver, not our own acceptance. We acknowledge our mistakes, but He | W 168 L 5 (372) |
| descends to meet us as we come to Him, for what | W 168 L 6 (372) |
| for us He gives and we receive. Such is His Will | W 168 L 6 (372) |
| loves His Son. To Him we pray today, returning but the | W 168 L 6 (372) |
| course aspires to attain. Yet we prepare for grace in that | W 169 L 3 (373) |
| at home. 4. We have perhaps appeared to contradict | W 169 L 4 (373) |
| has been already set. But we have also said the mind | W 169 L 4 (373) |
| has determined it. And yet we urge you to bear witness | W 169 L 4 (373) |
| mind holds anything but Him. We say God is, and then | W 169 L 5 (374) |
| say God is, and then we cease to speak, for in | W 169 L 5 (374) |
| merely is. 6. We cannot speak nor write nor | W 169 L 6 (374) |
| This is beyond the experience we try to hasten. Yet forgiveness | W 169 L 7 (374) |
| this is now at hand. We do not hasten it, in | W 169 L 7 (374) |
| released to revelation and eternity. We have repeated several times before | W 169 L 8 (374) |
| remain as it is now. We merely take the part assigned | W 169 L 9 (374) |
| known and fully understood. Now we have work to do, for | W 169 L 10 (375) |
| 12. And now we ask for grace, the final | W 169 L 12 (375) |
| behind. Its coming is ensured. We ask for grace and for | W 169 L 14 (376) |
| experience that comes from grace. We welcome the release it offers | W 169 L 14 (376) |
| the release it offers everyone. We do not ask for the | W 169 L 14 (376) |
| not ask for the unaskable. We do not look beyond what | W 169 L 14 (376) |
| grace can give. For this we can give in the grace | W 169 L 14 (376) |
| could be more than what we ask this day of Him | W 169 L 15 (376) |
| Him Who gives the grace we ask, as it was given | W 169 L 15 (376) |
| fear protected, not escaped. Today we learn a lesson which can | W 170 L 2 (377) |
| just. 7. Today we look upon this cruel god | W 170 L 7 (378) |
| this cruel god dispassionately. And we note that though his lips | W 170 L 7 (378) |
| stone. He can do nothing. We need not defy his power | W 170 L 7 (378) |
| 13. Father, we are like You. No cruelty | W 170 L 13 (380) |
| Your peace is ours. And we bless the world with what | W 170 L 13 (380) |
| bless the world with what we have received from You alone | W 170 L 13 (380) |
| have received from You alone. We choose again and make our | W 170 L 13 (380) |
| they are one with us. We bring them Your salvation as | W 170 L 13 (380) |
| bring them Your salvation as we have received it now. And | W 170 L 13 (380) |
| have received it now. And we give thanks for them who | W 170 L 13 (380) |
| render us complete. In them we see Your glory, and in | W 170 L 13 (380) |
| Your glory, and in them we find our peace. Holy are | W 170 L 13 (380) |
| find our peace. Holy are we because Your holiness has set | W 170 L 13 (380) |
| has set us free. And we give thanks. Amen. | W 170 L 13 (380) |
| 1. We now review again. This time | W 170 RV 1 (381) |
| now review again. This time we are ready to give more | W 170 RV 1 (381) |
| and more time to what we undertake. We recognize we are | W 170 RV 1 (381) |
| time to what we undertake. We recognize we are preparing for | W 170 RV 1 (381) |
| what we undertake. We recognize we are preparing for another phase | W 170 RV 1 (381) |
| for another phase of understanding. We would take this step completely | W 170 RV 1 (381) |
| take this step completely, that we may go on again more | W 170 RV 1 (381) |
| course sets forth. But now we hasten on, for we approach | W 170 RV 1 (381) |
| now we hasten on, for we approach a greater certainty, a | W 170 RV 1 (381) |
| still, and speak to us. We have no words to give | W 170 RV 2 (381) |
| words to give to You. We would but listen to Your | W 170 RV 2 (381) |
| 3. So do we bring our practicing to You | W 170 RV 3 (381) |
| practicing to You. And if we stumble, You will raise us | W 170 RV 3 (381) |
| will raise us up. If we forget the way, we count | W 170 RV 3 (381) |
| If we forget the way, we count upon Your sure remembering | W 170 RV 3 (381) |
| count upon Your sure remembering. We wander off, but You will | W 170 RV 3 (381) |
| Quicken our footsteps now, that we may walk more certainly and | W 170 RV 3 (381) |
| and quickly unto You. And we accept the Word You offer | W 170 RV 3 (381) |
| to unify our practicing, as we review the thoughts that You | W 170 RV 3 (381) |
| should precede the thoughts that we review. Each one but clarifies | W 170 RV 4 (381) |
| descriptive of the holy Self we share and now prepare to | W 170 RV 4 (381) |
| journeys ending. Every step we take brings us a little | W 170 RV 5 (382) |
| will shorten time immeasurably if we keep in mind that This | W 170 RV 5 (382) |
| remains our goal, and as we practice it is This to | W 170 RV 5 (382) |
| it is This to which we are approaching. Let us raise | W 170 RV 5 (382) |
| from dust to life as we remember This is promised us | W 170 RV 5 (382) |
| return to the Eternal Self we thought we lost. 6 | W 170 RV 5 (382) |
| the Eternal Self we thought we lost. 6. I | W 170 RV 5 (382) |
| fears and doubts are overcome. We walk together. I must understand | W 170 RV 6 (382) |
| God has given Him. Together we review these thoughts. Together we | W 170 RV 8 (382) |
| we review these thoughts. Together we devote our time and effort | W 170 RV 8 (382) |
| effort to them. And together we will, teach them to our | W 170 RV 8 (382) |
| as I am made whole, we go together to our ancient | W 170 RV 8 (382) |
| but your Own. To Him we go together. Take your brother | W 170 RV 9 (383) |
| this is not a way we walk alone. In him I | W 170 RV 9 (383) |
| become a time in which we share a new experience for | W 170 RV 10 (383) |
| His extension in your own. We practice but an ancient truth | W 170 RV 10 (383) |
| practice but an ancient truth we knew before illusion seemed to | W 170 RV 10 (383) |
| to claim the world. And we remind the world that it | W 170 RV 10 (383) |
| of all illusion every time we say, God is but Love | W 170 RV 10 (383) |
| 11. With this we start each day of our | W 170 RV 11 (383) |
| of our review. With this we start and end each period | W 170 RV 11 (383) |
| time. And with this thought we sleep, to waken once again | W 170 RV 11 (383) |
| another day. No thought that we review but we surround with | W 170 RV 11 (383) |
| thought that we review but we surround with it, and use | W 170 RV 11 (383) |
| the day. And thus when we have finished this review, we | W 170 RV 11 (383) |
| we have finished this review, we will have recognized the words | W 170 RV 11 (383) |
| will have recognized the words we speak are true. | W 170 RV 11 (383) |
| as needed, to its purpose. We place faith in the experience | W 170 RV 12 (384) |
| from practice, not the means we use. We wait for the | W 170 RV 12 (384) |
| not the means we use. We wait for the experience, and | W 170 RV 12 (384) |
| is only here conviction lies. We use the words, and try | W 170 RV 12 (384) |
| grows dim and disappears as we approach the Source of meaning | W 170 RV 12 (384) |
| meaning. It is here that we find rest. | W 170 RV 12 (384) |
| 2. 164) Now are we One with Him Who is | W 177 RV 2 (386) |
| the value of our goal. We are attempting now to lift | W 180 IN2 2 (387) |
| 3. And so we start our journey beyond words | W 180 IN2 3 (387) |
| cannot accept its presence. So we now attempt to go past | W 180 IN2 3 (387) |
| Therefore, in practicing today, we first let all such little | W 181 L 3 (388) |
| let our sinlessness become apparent. We instruct our minds that it | W 181 L 3 (388) |
| minds that it is this we seek and only this, for | W 181 L 3 (388) |
| for just a little while. We do not care about our | W 181 L 3 (388) |
| our future goals, and what we saw an instant previous has | W 181 L 3 (388) |
| this interval of time wherein we practice changing our intent. We | W 181 L 3 (388) |
| we practice changing our intent. We seek for innocence and nothing | W 181 L 3 (388) |
| for innocence and nothing else. We seek for it with no | W 181 L 3 (388) |
| focus in perception. Nothing more. We lay these pointless limitations by | W 181 L 5 (389) |
| limitations by a little while. We do not look to past | W 181 L 5 (389) |
| to past beliefs, and what we will believe will not intrude | W 181 L 5 (389) |
| not intrude upon us now. We enter in the time of | W 181 L 5 (389) |
| sinlessness within. 6. We recognize that we have lost | W 181 L 6 (389) |
| 6. We recognize that we have lost this goal if | W 181 L 6 (389) |
| upon our own mistakes, which we will magnify and call our | W 181 L 6 (389) |
| future, should such blocks arise, we will transcend them with instructions | W 181 L 6 (389) |
| to change their focus, as we say: It is not this | W 181 L 6 (389) |
| me. 7. And we will also use these thoughts | W 181 L 7 (389) |
| us safe throughout the day. We do not seek for long-range | W 181 L 7 (389) |
| the vision of our sinlessness, we seek but for surcease an | W 181 L 7 (389) |
| 8. Nor do we ask for fantasies. For what | W 181 L 8 (390) |
| ask for fantasies. For what we seek to look upon is | W 181 L 8 (390) |
| our focus goes beyond mistakes, we will behold a wholly sinless | W 181 L 8 (390) |
| When seeing this is all we want to see, when this | W 181 L 8 (390) |
| see, when this is all we seek for in the name | W 181 L 8 (390) |
| will become the only thing we see reflected in the world | W 181 L 8 (390) |
| sins becomes the proof that we are sinless. And our love | W 181 L 9 (390) |
| And our love for everyone we look upon attests to our | W 181 L 9 (390) |
| Its sinlessness. 10. We seek for this remembrance as | W 181 L 10 (390) |
| seek for this remembrance as we turn our minds to practicing | W 181 L 10 (390) |
| our minds to practicing today. We look neither ahead nor backwards | W 181 L 10 (390) |
| look neither ahead nor backwards. We look straight into the present | W 181 L 10 (390) |
| straight into the present. And we give our trust to the | W 181 L 10 (390) |
| our trust to the experience we ask for now. Our sinlessness | W 181 L 10 (390) |
| on This. No other words we use except at the beginning | W 182 L 6 (392) |
| except at the beginning, when we say todays idea but | W 182 L 6 (392) |
| our minds, the only wish we have, the only sound with | W 182 L 6 (392) |
| only Name of everything that we desire to see; of everything | W 182 L 6 (392) |
| to see; of everything that we would call our own. | W 182 L 6 (392) |
| 7. Thus do we give an invitation which can | W 182 L 7 (392) |
| In our Fathers Name, we would experience this peace today | W 182 L 11 (393) |
| No-one but knows whereof we speak. Yet some try to | W 183 L 2 (394) |
| others will maintain that what we speak of is illusion, not | W 183 L 2 (394) |
| deny he understands the words we speak? 3. We | W 183 L 2 (394) |
| we speak? 3. We speak today for everyone who | W 183 L 3 (394) |
| truth at all. One Name we bring into our practicing. One | W 184 L 13 (401) |
| into our practicing. One Name we use to unify our sight | W 184 L 13 (401) |
| 14. And though we use a different name for | W 184 L 14 (401) |
| aspect of Gods Son, we understand that they have but | W 184 L 14 (401) |
| them. It is this Name we use in practicing. And through | W 184 L 14 (401) |
| which kept us blind. And we are given strength to see | W 184 L 14 (401) |
| sight is blessed with blessings we can give as we receive | W 184 L 14 (401) |
| blessings we can give as we receive. 15. Father | W 184 L 14 (401) |
| Name is Yours. In It we are united with all living | W 184 L 15 (401) |
| are their One Creator. What we made and call by many | W 184 L 15 (401) |
| names is but a shadow we have tried to cast across | W 184 L 15 (401) |
| across Your Own Reality. And we are glad and thankful we | W 184 L 15 (401) |
| we are glad and thankful we were wrong. All our mistakes | W 184 L 15 (401) |
| were wrong. All our mistakes we give to you, that we | W 184 L 15 (401) |
| we give to you, that we may be absolved of all | W 184 L 15 (401) |
| errors seemed to have. And we accept the truth You give | W 184 L 15 (401) |
| salvation and escape from what we made. Your Name unites us | W 184 L 15 (401) |
| our practicing to recognizing that we really mean the words we | W 185 L 7 (403) |
| we really mean the words we say. We want the peace | W 185 L 7 (403) |
| mean the words we say. We want the peace of God | W 185 L 7 (403) |
| It is this one intent we seek today, uniting our desires | W 185 L 14 (405) |
| like this beside us, can we fail today as we request | W 185 L 14 (405) |
| can we fail today as we request the peace of God | W 185 L 14 (405) |
| us not fight our function. We did not establish it. It | W 186 L 2 (406) |
| be perfectly accomplished. All that we are asked to do is | W 186 L 2 (406) |
| deny with self-deceiving arrogance that we are worthy. What is given | W 186 L 2 (406) |
| is given us to do we have the strength to do | W 186 L 2 (406) |
| arrogance deny but this? Today we will not shrink from our | W 186 L 3 (406) |
| 4. All false humility we lay aside today, that we | W 186 L 4 (406) |
| we lay aside today, that we may listen to Gods | W 186 L 4 (406) |
| He would have us do. We do not doubt our adequacy | W 186 L 4 (406) |
| function He will offer us. We will be certain only that | W 186 L 4 (406) |
| He deems us worthy, so we are. It is but arrogance | W 186 L 4 (406) |
| 8. And so we find our peace. We will | W 186 L 8 (407) |
| so we find our peace. We will accept the function God | W 186 L 8 (407) |
| upon the weird belief that we can make another for ourselves | W 186 L 8 (407) |
| bliss of love and loving. We can laugh or weep, and | W 186 L 8 (407) |
| being seems to change as we experience a thousand shifts in | W 186 L 8 (407) |
| giving is proof of having. We have made this point before | W 187 L 1 (410) |
| not perceive it yours. Yet we have learned that things but | W 187 L 2 (410) |
| 10. Now are we one in thought, for fear | W 187 L 10 (412) |
| one Creator and one Thought, we stand together as one Son | W 187 L 10 (412) |
| joined us all as one, we stand in blessedness and give | W 187 L 10 (412) |
| in blessedness and give as we received. The Name of God | W 187 L 10 (412) |
| on our lips. And as we look within, we see the | W 187 L 10 (412) |
| And as we look within, we see the purity of Heaven | W 187 L 10 (412) |
| 11. Now are we blessed, and now we bless | W 187 L 11 (412) |
| are we blessed, and now we bless the world. What we | W 187 L 11 (412) |
| we bless the world. What we have looked upon we would | W 187 L 11 (412) |
| What we have looked upon we would extend, for we would | W 187 L 11 (412) |
| upon we would extend, for we would see it everywhere. We | W 187 L 11 (412) |
| we would see it everywhere. We would behold it shining with | W 187 L 11 (412) |
| grace of God in everyone. We would not have it be | W 187 L 11 (412) |
| it be withheld from anything we look upon. And to ensure | W 187 L 11 (412) |
| this holy sight is ours, we offer it to everything we | W 187 L 11 (412) |
| we offer it to everything we see. For where we see | W 187 L 11 (412) |
| everything we see. For where we see it, it will be | W 187 L 11 (412) |
| us in form of lilies we can lay upon our altar | W 187 L 11 (412) |
| on them. 8. We practice coming nearer to the | W 188 L 8 (414) |
| the light in us today. We take our wandering thoughts, and | W 188 L 8 (414) |
| line with all the thoughts we share with God. We will | W 188 L 8 (414) |
| thoughts we share with God. We will not let them stray | W 188 L 8 (414) |
| will not let them stray. We let the light within our | W 188 L 8 (414) |
| direct them to come home. We have betrayed them, ordering that | W 188 L 8 (414) |
| depart from us. But now we call them back, and | W 188 L 8 (414) |
| strange desires and disordered wishes. We restore to them the holiness | W 188 L 8 (415) |
| minds restored with them, and we acknowledge that the peace of | W 188 L 9 (415) |
| things that share our life. We will forgive them all, absolving | W 188 L 9 (415) |
| all the world of what we thought it did to us | W 188 L 9 (415) |
| to us. For it is we who make the world as | W 188 L 9 (415) |
| who make the world as we would have it. Now we | W 188 L 9 (415) |
| we would have it. Now we choose that it be innocent | W 188 L 9 (415) |
| and open to salvation. And we lay our saving blessing on | W 188 L 9 (415) |
| saving blessing on it as we say: The peace of God | W 188 L 9 (415) |
| a reflection of the thought we practice now. To feel the | W 189 L 1 (416) |
| love. 6. Today we pass illusions as we seek | W 189 L 6 (417) |
| Today we pass illusions as we seek to reach to what | W 189 L 6 (417) |
| Its Love bestows on us. We learn the way today. It | W 189 L 6 (417) |
| 9. And so today we do not choose the way | W 189 L 9 (418) |
| choose the way in which we go to Him. But we | W 189 L 9 (418) |
| we go to Him. But we do choose to let Him | W 189 L 9 (418) |
| come, and with this choice we rest. And in our quiet | W 189 L 9 (418) |
| innocence. 10. Father, we do not know the way | W 189 L 10 (418) |
| the way to You. But we have called and You have | W 189 L 10 (418) |
| and You have answered us. We will not interfere. Salvations | W 189 L 10 (418) |
| and it is unto You we look for them. Our hands | W 189 L 10 (418) |
| open to receive Your gifts. We have no thoughts we think | W 189 L 10 (418) |
| gifts. We have no thoughts we think apart from You, and | W 189 L 10 (418) |
| cherish no beliefs of what we are or who created us | W 189 L 10 (418) |
| Yours is the way that we would find and follow. And | W 189 L 10 (418) |
| would find and follow. And we ask but that Your Will | W 189 L 10 (418) |
| 11. And so again we make the only choice that | W 190 L 11 (421) |
| that ever can be made; we choose between illusions and the | W 190 L 11 (421) |
| Teacher fill our hearts as we are free to choose our | W 190 L 11 (421) |
| reflection of his holiness. And we will sleep no more and | W 191 L 10 (424) |
| with thanks and joyously accepted? We are one, and therefore give | W 192 L 6 (426) |
| therefore give up nothing, for we have indeed been given everything | W 192 L 6 (426) |
| 7. Yet do we need forgiveness to perceive that | W 192 L 7 (426) |
| so. Without its kindly light we grope in darkness, using reason | W 192 L 7 (426) |
| is so limited that what we think we understand is but | W 192 L 7 (426) |
| limited that what we think we understand is but confusion born | W 192 L 7 (426) |
| but confusion born of error. We are lost in mists of | W 192 L 7 (426) |
| world. 6. Shall we not learn to say these | W 193 L 6 (429) |
| to say these words when we are tempted to believe that | W 193 L 6 (429) |
| choice instead of life? Shall we not learn to say these | W 193 L 6 (429) |
| to say these words when we have understood their power to | W 193 L 6 (429) |
| free again. 10. We will attempt today to overcome | W 193 L 10 (430) |
| a little more, for now we would arise in haste and | W 193 L 10 (430) |
| unto our Fathers house. We have been gone too long | W 193 L 10 (430) |
| been gone too long, and we would linger here no more | W 193 L 10 (430) |
| 11. And as we practice, let us think about | W 193 L 11 (430) |
| us think about all things we saved to settle by ourselves | W 193 L 11 (430) |
| of God. How far are we progressing now from earth! How | W 194 L 1 (432) |
| from earth! How close are we approaching to our goal! How | W 194 L 1 (432) |
| 9. Now are we saved indeed. For in God | W 194 L 9 (434) |
| For in Gods hands we rest untroubled, sure that only | W 194 L 9 (434) |
| can come to us. If we forget, we will be gently | W 194 L 9 (434) |
| to us. If we forget, we will be gently reassured. If | W 194 L 9 (434) |
| will be gently reassured. If we accept an unforgiving thought, it | W 194 L 9 (434) |
| loves reflection. And if we are tempted to attack, we | W 194 L 9 (434) |
| we are tempted to attack, we will appeal to Him Who | W 194 L 9 (434) |
| the world our enemy, for we have chosen that we be | W 194 L 9 (434) |
| for we have chosen that we be its friends. | W 194 L 9 (434) |
| it is joined to love. We offer thanks to God our | W 195 L 4 (435) |
| ourselves with them, for thus we split them off in our | W 195 L 5 (436) |
| our awareness from the Unity we share with them, as they | W 195 L 5 (436) |
| with us. 6. We thank our Father for one | W 195 L 6 (436) |
| for one thing alone; that we are separate from no living | W 195 L 6 (436) |
| therefore one with Him. And we rejoice that no exceptions ever | W 195 L 6 (436) |
| One Who is Himself completion. We give thanks for every living | W 195 L 6 (436) |
| every living thing, for otherwise we offer thanks for nothing, and | W 195 L 6 (436) |
| offer thanks for nothing, and we fail to recognize the gifts | W 195 L 6 (436) |
| as they rest a while. We offer thanks for them. For | W 195 L 7 (436) |
| thanks for them. For if we can direct them to the | W 195 L 7 (436) |
| them to the peace that we would find, the way is | W 195 L 7 (436) |
| memory, and gathers clarity as we are willing once again to | W 195 L 7 (436) |
| For hatred is forgotten when we lay comparisons aside. What more | W 195 L 8 (436) |
| now undone at last, and we forgive without comparing. Thus we | W 195 L 8 (436) |
| we forgive without comparing. Thus we cannot choose to overlook some | W 195 L 8 (436) |
| 9. Today we learn to think of gratitude | W 195 L 9 (437) |
| of anger, malice and revenge. We have been given everything. If | W 195 L 9 (437) |
| have been given everything. If we refuse to recognize it, we | W 195 L 9 (437) |
| we refuse to recognize it, we are not entitled therefore to | W 195 L 9 (437) |
| place of merciless pursuit, where we are badgered ceaselessly and pushed | W 195 L 9 (437) |
| Gratitude becomes the single thought we substitute for these insane perceptions | W 195 L 9 (437) |
| way of gratitude, and thus we go who walk the way | W 195 L 10 (437) |
| be found in the idea we practice for today. It may | W 196 L 2 (438) |
| s idea is one step we take in leading us from | W 196 L 4 (438) |
| take this step today that we may quickly go the way | W 196 L 4 (438) |
| one. It is not time we need for this. It is | W 196 L 4 (438) |
| this one today. From there we go ahead quite rapidly. For | W 196 L 8 (439) |
| be heard in the idea we practice for today. If it | W 196 L 9 (440) |
| and merciful is the idea we practice! Give it welcome as | W 196 L 12 (440) |
| Here is the second step we take to free your mind | W 197 L 1 (441) |
| occurred at all. Yet must we deal with them a while | W 197 L 2 (443) |
| 9. Today we practice letting freedom come to | W 197 L 9 (445) |
| 13. Today we come still nearer to the | W 197 L 13 (446) |
| vision and our sight. And we are glad that we have | W 197 L 13 (446) |
| And we are glad that we have come this far, and | W 197 L 13 (446) |
| gifts to you as well. We sound the call of freedom | W 199 L 5 (448) |
| lose our way again today. We go to Heaven, and the | W 200 L 9 (451) |
| love. 11. Today we seek no idols. Peace can | W 200 L 11 (451) |
| ours, and only this will we accept and want. Peace be | W 200 L 11 (451) |
| be to us today. For we have found a simple, happy | W 200 L 11 (451) |
| if it be of God. We seek no further. We are | W 200 L 11 (451) |
| God. We seek no further. We are close to home, and | W 200 L 11 (451) |
| draw still nearer every time we say: There is no peace | W 200 L 11 (451) |
| 1. For this review, we take but one idea each | W 200 RVI 1 (452) |
| With this in mind, we start our practicing in which | W 200 RVI 2 (452) |
| start our practicing in which we carefully review the thoughts the | W 200 RVI 2 (452) |
| no exceptions made. And so we need to use them all | W 200 RVI 2 (452) |
| each contributes to the whole we learn. 3. These | W 200 RVI 2 (452) |
| a central theme with which we start and end each lesson | W 200 RVI 3 (452) |
| and ends with this. And we repeat it every time the | W 200 RVI 3 (452) |
| time the hour strikes, or we remember, in between, we have | W 200 RVI 3 (452) |
| or we remember, in between, we have a function that transcends | W 200 RVI 3 (452) |
| function that transcends the world we see. Beyond this, and a | W 200 RVI 3 (452) |
| repetition of the special thought we practice for the day, no | W 200 RVI 3 (452) |
| simple truth. 4. We will attempt to get beyond | W 200 RVI 4 (452) |
| practicing for this review. For we attempt this time to reach | W 200 RVI 4 (452) |
| serenity and peace of God. We merely close our eyes, and | W 200 RVI 4 (452) |
| and then forget all that we thought we knew and understood | W 200 RVI 4 (452) |
| forget all that we thought we knew and understood. For thus | W 200 RVI 4 (452) |
| freedom given us from all we did not know and failed | W 200 RVI 4 (452) |
| of each days idea, we will add but few formal | W 200 RVI 6 (453) |
| to aid your practicing. Instead we give these times of quiet | W 200 RVI 6 (453) |
| offer Him the whole review we now begin, and let us | W 200 RVI 7 (453) |
| it has been given, as we practice, day by day, advancing | W 200 RVI 7 (453) |
| me. And in that stillness, we will find the peace of | W 208 RVI 1 (455) |
| Words will mean little now. We use them but as guides | W 220 INII 1 (459) |
| but as guides on which we do not now depend. For | W 220 INII 1 (459) |
| not now depend. For now we seek direct experience of truth | W 220 INII 1 (459) |
| to the times in which we leave the world of pain | W 220 INII 1 (459) |
| to enter into peace. Now we begin to reach the goal | W 220 INII 1 (459) |
| geared. 2. Now we attempt to let the exercise | W 220 INII 2 (459) |
| be merely a beginning. For we wait in quiet expectation for | W 220 INII 2 (459) |
| the final step Himself. And we are sure His promises are | W 220 INII 2 (459) |
| sure His promises are kept. We have come far along the | W 220 INII 2 (459) |
| along the road, and now we wait for Him. 3 | W 220 INII 2 (459) |
| for Him. 3. We will continue spending time with | W 220 INII 3 (459) |
| long as makes us happy. We will not consider time a | W 220 INII 3 (459) |
| a matter of duration now. We use as much as we | W 220 INII 3 (459) |
| We use as much as we will need for the result | W 220 INII 3 (459) |
| need for the result that we desire. Nor will we forget | W 220 INII 3 (459) |
| that we desire. Nor will we forget our hourly remembrance, in | W 220 INII 3 (459) |
| between calling to God when we have need of Him as | W 220 INII 3 (459) |
| have need of Him as we are tempted to forget our | W 220 INII 3 (459) |
| our goal. 4. We will continue with a central | W 220 INII 4 (459) |
| the days to come. And we will use that thought to | W 220 INII 4 (459) |
| our minds at need. Yet we will not content ourselves with | W 220 INII 4 (459) |
| which conclude the year that we have given God. We say | W 220 INII 4 (459) |
| that we have given God. We say some simple words of | W 220 INII 4 (459) |
| Himself as He has promised. We have called on Him, and | W 220 INII 4 (459) |
| 5. Now do we come to Him with but | W 220 INII 5 (460) |
| not fail to take when we invited Him. He has not | W 220 INII 5 (460) |
| seeks to make us happy? We will offer it, and it | W 220 INII 5 (460) |
| Him will now be spent. We say the words of invitation | W 220 INII 5 (460) |
| that His Voice suggests, then we wait for Him to come | W 220 INII 5 (460) |
| from its accomplishment. For now we cannot fail. Sit silently and | W 220 INII 6 (460) |
| am so close to you, we cannot fail. Father, we give | W 220 INII 7 (460) |
| you, we cannot fail. Father, we give these holy times to | W 220 INII 7 (460) |
| replacement given us by You. We look not backward now. We | W 220 INII 7 (460) |
| We look not backward now. We look ahead, and fix our | W 220 INII 7 (460) |
| as through Christs vision we behold a world beyond the | W 220 INII 7 (460) |
| a world beyond the one we made, and take that world | W 220 INII 7 (460) |
| 8. And now we wait in silence, unafraid, and | W 220 INII 8 (460) |
| and certain of Your coming. We have sought to find our | W 220 INII 8 (460) |
| Guide You sent to us. We did not know the way | W 220 INII 8 (460) |
| did not forget us. And we know that You will not | W 220 INII 8 (460) |
| will not forget us now. We ask but that Your ancient | W 220 INII 8 (460) |
| are Your Will to keep. We will with You in asking | W 220 INII 8 (460) |
| in nothing. In this certainty, we undertake these last few steps | W 220 INII 8 (460) |
| 9. And so we start upon the final part | W 220 INII 9 (461) |
| this one holy year, which we have spent together in the | W 220 INII 9 (461) |
| Who is Its one Creator. We have found the way He | W 220 INII 9 (461) |
| time began. 10. We had a wish that God | W 220 INII 10 (461) |
| whom He created of Himself. We wanted God to change Himself | W 220 INII 10 (461) |
| change Himself, and be what we would make of Him. And | W 220 INII 10 (461) |
| would make of Him. And we believed that our insane desires | W 220 INII 10 (461) |
| desires were the truth. Now we are glad that this is | W 220 INII 10 (461) |
| this is all undone, and we no longer think illusions true | W 220 INII 10 (461) |
| again. A moment more, and we who are Gods Son | W 220 INII 10 (461) |
| For in this final section we will come to understand that | W 220 INII 11 (461) |
| will come to understand that we need only call to God | W 220 INII 11 (461) |
| temptations disappear. Instead of words, we need but feel His Love | W 220 INII 11 (461) |
| His Love. Instead of prayer, we need but call His Name | W 220 INII 11 (461) |
| His Name. Instead of judging, we need but be still and | W 220 INII 11 (461) |
| let all things be healed. We will accept the way God | W 220 INII 11 (461) |
| s plan will end, as we received the way it started | W 220 INII 11 (461) |
| One further use for words we still retain. From time to | W 220 INII 12 (461) |
| blessed instants in the day. We give the first of these | W 220 INII 12 (461) |
| 2. Now do we wait in quiet. God is | W 221 L 2 (463) |
| quiet. God is here because we wait together. I am sure | W 221 L 2 (463) |
| yours. Our minds are joined. We wait with one intent; to | W 221 L 2 (463) |
| speak to us of what we are, and to reveal Himself | W 221 L 2 (463) |
| today! 2. Father, we have no words except Your | W 222 L 2 (464) |
| and in our minds, as we come quietly into Your Presence | W 222 L 2 (464) |
| instead of our mistakes. For we who are Your holy Sons | W 223 L 2 (465) |
| Your holy Sons, are sinless. We would look upon our sinlessness | W 223 L 2 (465) |
| sinlessness, for guilt proclaims that we are not Your Sons. And | W 223 L 2 (465) |
| are not Your Sons. And we would not forget You longer | W 223 L 2 (465) |
| would not forget You longer. We are lonely here, and long | W 223 L 2 (465) |
| and long for Heaven where we are at home. Today we | W 223 L 2 (465) |
| we are at home. Today we would return. Our name is | W 223 L 2 (465) |
| Our name is Yours, and we acknowledge that we are Your | W 223 L 2 (465) |
| Yours, and we acknowledge that we are Your Sons. | W 223 L 2 (465) |
| You! 2. Brother, we find that stillness now. The | W 225 L 2 (467) |
| The way is open. Now we follow it in peace together | W 225 L 2 (467) |
| I will never leave you. We are one, and it is | W 225 L 2 (467) |
| is but this oneness that we seek as we accomplish these | W 225 L 2 (467) |
| oneness that we seek as we accomplish these few final steps | W 225 L 2 (467) |
| 2. And so today we find our glad return to | W 227 L 2 (469) |
| glad return to Heaven, which we never really left. The Son | W 227 L 2 (469) |
| spend a while together. Here we share our final dream. It | W 230 W2 4 (473) |
| perception. Night has gone, and we have come together in the | W 230 W2 4 (473) |
| 5. From here we give salvation to the world | W 230 W2 5 (473) |
| remember Him is Heaven. This we seek. And only this is | W 231 L 2 (474) |
| me. 2. Today we have one Guide to lead | W 233 L 2 (476) |
| lead us on. And as we walk together, we will give | W 233 L 2 (476) |
| And as we walk together, we will give this day to | W 233 L 2 (476) |
| 1. Today we will anticipate the time when | W 234 L 1 (477) |
| and guilt are gone, and we have reached again the holy | W 234 L 1 (477) |
| reached again the holy place we never left. Merely a tiny | W 234 L 1 (477) |
| Father and the Son. This we accept as wholly true today | W 234 L 1 (477) |
| true today. 2. We thank you, Father, that we | W 234 L 2 (477) |
| We thank you, Father, that we cannot lose the memory of | W 234 L 2 (477) |
| You and of Your Love. We recognize our safety, and give | W 234 L 2 (477) |
| for all the loving help we have received, for Your eternal | W 234 L 2 (477) |
| You have given us that we are saved. | W 234 L 2 (477) |
| And so again today we pause to think how much | W 238 L 2 (481) |
| our Father gave us. Can we see in those with whom | W 239 L 1 (482) |
| And can it be that we are not among them, when | W 239 L 1 (482) |
| created him? 2. We thank you, Father, for the | W 239 L 2 (482) |
| shines forever in us. And we honor it, because You share | W 239 L 2 (482) |
| You share it with us. We are one, united in this | W 239 L 2 (482) |
| us not be deceived today. We are the Son of God | W 240 L 1 (483) |
| no fear in us, for we are each a part of | W 240 L 1 (483) |
| him in Your Name, that we may understand his holiness, and | W 240 L 2 (483) |
| attempt to change our function. We must save the world. For | W 240 W3 5 (484) |
| must save the world. For we who made it must behold | W 240 W3 5 (484) |
| you today. 2. We have forgiven one another now | W 241 L 2 (485) |
| one another now, and so we come at last to You | W 241 L 2 (485) |
| his home. How glad are we to have our sanity restored | W 241 L 2 (485) |
| us, and to remember that we all are one. | W 241 L 2 (485) |
| 2. And so we give today to You. We | W 242 L 2 (486) |
| we give today to You. We come with wholly open minds | W 242 L 2 (486) |
| come with wholly open minds. We do not ask for anything | W 242 L 2 (486) |
| not ask for anything that we may think we want. Give | W 242 L 2 (486) |
| anything that we may think we want. Give us what You | W 242 L 2 (486) |
| You will give us everything we want and that will help | W 242 L 2 (486) |
| in which I am included. We are one because each part | W 243 L 2 (487) |
| 2. And there we are in truth. No storms | W 244 L 2 (488) |
| our home. In God are we secure. For what can come | W 244 L 2 (488) |
| 2. And so we go in peace. To all | W 245 L 2 (489) |
| peace. To all the world we give the message that we | W 245 L 2 (489) |
| we give the message that we have received. And thus we | W 245 L 2 (489) |
| we have received. And thus we come to hear the Voice | W 245 L 2 (489) |
| Who speaks to us as we relate His Word; Whose Love | W 245 L 2 (489) |
| relate His Word; Whose Love we recognize because we share the | W 245 L 2 (489) |
| Whose Love we recognize because we share the Word that He | W 245 L 2 (489) |
| came. 2. Father, we would return our minds to | W 249 L 2 (493) |
| return our minds to you. We have betrayed them; held them | W 249 L 2 (493) |
| violence and death. Now would we rest again in You, as | W 249 L 2 (493) |
| the game of sin? Shall we not put away these sharp-edged | W 250 W4 5 (495) |
| for that peace, our Father, we give thanks. What we denied | W 251 L 2 (496) |
| Father, we give thanks. What we denied ourselves You have restored | W 251 L 2 (496) |
| and only that is what we really want. | W 251 L 2 (496) |
| today. 2. Today we let no evil thoughts direct | W 254 L 2 (499) |
| actions. When such thoughts occur, we quietly step back and look | W 254 L 2 (499) |
| look at them, and then we let them go. We do | W 254 L 2 (499) |
| then we let them go. We do not want what they | W 254 L 2 (499) |
| bring with them. And so we do not choose to keep | W 254 L 2 (499) |
| us of our Will, as we have chosen to remember Him | W 254 L 2 (499) |
| who God created sinless? Here we can but dream. But we | W 256 L 1 (501) |
| we can but dream. But we can dream we have forgiven | W 256 L 1 (501) |
| dream. But we can dream we have forgiven him in whom | W 256 L 1 (501) |
| impossible, and it is this we choose to dream today. God | W 256 L 1 (501) |
| And so, our Father, would we come to You in Your | W 256 L 2 (501) |
| You in Your appointed way. We have no goal except to | W 256 L 2 (501) |
| be determined to remember what we want today, that we may | W 257 L 1 (502) |
| what we want today, that we may unify our thoughts and | W 257 L 1 (502) |
| Let us not forget that we can have no will but | W 257 L 2 (502) |
| be Yours as well, if we would reach the peace You | W 257 L 2 (502) |
| and do not exist. Shall we continue to allow Gods | W 258 L 1 (503) |
| only goal, our only Love. We have no aim but to | W 258 L 1 (503) |
| way that leads to You. We have no goal but this | W 258 L 2 (503) |
| goal but this. What could we want but to remember You | W 258 L 2 (503) |
| to remember You? What could we seek but our Identity? | W 258 L 2 (503) |
| our Source remembered, and Therein we find our true Identity at | W 260 L 2 (505) |
| at last. Holy indeed are we, because our Source can know | W 260 L 2 (505) |
| can know no sin. And we who are His Sons are | W 260 L 2 (505) |
| the purpose given it. But we can change the purpose which | W 260 W5 3 (506) |
| will obey by changing what we think that it is for | W 260 W5 3 (506) |
| and I of him, and we are part of You Who | W 262 L 1 (508) |
| of God. 2. We who are one would recognize | W 262 L 2 (508) |
| day the truth about ourselves. We would come home, and rest | W 262 L 2 (508) |
| 2. And while we still remain outside the gate | W 263 L 2 (509) |
| let us look on all we see through holy vision and | W 263 L 2 (509) |
| seem pure to us, that we may pass them by in | W 263 L 2 (509) |
| Your Son is like Yourself. We come to You in Your | W 264 L 1 (510) |
| is salvations prayer. Must we not join in what will | W 264 L 2 (510) |
| 2. This day we enter into paradise, calling upon | W 266 L 2 (512) |
| has given us! How can we lose the way to Him | W 266 L 2 (512) |
| And it is only this we seek today. | W 514 L 2 (514) |
| our sight is blessed indeed. We share one vision, as we | W 269 L 2 (515) |
| We share one vision, as we look upon the face of | W 269 L 2 (515) |
| Him Whose Self is ours. We are one because of Him | W 269 L 2 (515) |
| today. And through His sight we offer healing to the world | W 270 L 2 (516) |
| him. He is the Self we share, uniting us with one | W 270 W6 1 (517) |
| look on nothing else. As we behold His glory, will we | W 270 W6 5 (517) |
| we behold His glory, will we know we have no need | W 270 W6 5 (517) |
| His glory, will we know we have no need of learning | W 270 W6 5 (517) |
| him. 2. Today we pass illusions by. And if | W 272 W6 2 (519) |
| pass illusions by. And if we hear temptation call to us | W 272 W6 2 (519) |
| and linger in a dream, we turn aside and ask ourselves | W 272 W6 2 (519) |
| aside and ask ourselves if we, the Sons of God, could | W 272 W6 2 (519) |
| 1. Perhaps we are now ready for a | W 273 W6 1 (520) |
| this is not yet feasible, we are content and even more | W 273 W6 1 (520) |
| day can be achieved. If we give way to a disturbance | W 273 W6 1 (520) |
| it and return to peace. We need but tell our minds | W 273 W6 1 (520) |
| chosen as the time when we will seek and hear and | W 275 W6 1 (522) |
| God tells us of things we cannot understand alone, nor learn | W 275 W6 1 (522) |
| all is given us. Deny we were created in His Love | W 276 W6 1 (523) |
| created in His Love and we deny our Self, to be | W 276 W6 1 (523) |
| to be unsure of who we are, of who our Father | W 276 W6 1 (523) |
| is, and for what purpose we have come. And yet, we | W 276 W6 1 (523) |
| we have come. And yet, we need but to acknowledge Him | W 276 W6 1 (523) |
| 2. Now are we one in shared Identity, with | W 283 L 2 (531) |
| part of us. And so we offer blessing to all things | W 283 L 2 (531) |
| will give us hope that we have found the way, and | W 286 L 2 (534) |
| a wholly certain goal. Today we will not doubt the end | W 286 L 2 (534) |
| God Himself has promised us. We trust in Him, and in | W 286 L 2 (534) |
| memory of God. And as we look upon a world forgiven | W 290 W8 5 (539) |
| world as well. What loveliness we look upon today! What holiness | W 291 L 1 (540) |
| look upon today! What holiness we see surrounding us! And it | W 291 L 1 (540) |
| is a holiness in which we share; it is the Holiness | W 291 L 1 (540) |
| this is reached; how long we let an alien will appear | W 292 L 1 (541) |
| be opposing His. And while we think this will is real | W 292 L 1 (541) |
| think this will is real, we will not find the end | W 292 L 1 (541) |
| the outcome of all problems we perceive, all trials we see | W 292 L 1 (541) |
| problems we perceive, all trials we see, and every situation that | W 292 L 1 (541) |
| see, and every situation that we meet. Yet is the ending | W 292 L 1 (541) |
| done in earth and Heaven. We will seek and we will | W 292 L 1 (541) |
| Heaven. We will seek and we will find according to His | W 292 L 1 (541) |
| is done. 2. We thank you, Father, for Your | W 292 L 2 (541) |
| us for every problem that we can perceive; for every trial | W 292 L 2 (541) |
| can perceive; for every trial we think we still must meet | W 292 L 2 (541) |
| for every trial we think we still must meet. | W 292 L 2 (541) |
| to help Your plan that we awaken from all dreams we | W 294 L 2 (543) |
| we awaken from all dreams we made. --- | W 294 L 2 (543) |
| me today. 2. We teach today what we would | W 296 L 2 (545) |
| We teach today what we would learn, and that alone | W 296 L 2 (545) |
| rescue us from hell, when we allow His teaching to persuade | W 296 L 2 (545) |
| And it is this serenity we seek, unclouded, obvious and sure | W 300 L 1 (549) |
| sure, today. 2. We seek Your holy world today | W 300 L 2 (549) |
| Your holy world today. For we, Your loving Sons, have lost | W 300 L 2 (549) |
| our way a while. But we have listened to Your Voice | W 300 L 2 (549) |
| and our true Identity. And we give thanks today the world | W 300 L 2 (549) |
| endures but for an instant. We would go beyond that tiny | W 300 L 2 (549) |
| willingness. Let us rejoice that we can do Gods Will | W 300 W9 5 (550) |
| is one in us, and we can reach our Fathers | W 300 W9 5 (550) |
| of further joy in them. We wept because we did not | W 301 L 2 (551) |
| in them. We wept because we did not understand. But we | W 301 L 2 (551) |
| we did not understand. But we have learned the world we | W 301 L 2 (551) |
| we have learned the world we saw was false, and we | W 301 L 2 (551) |
| we saw was false, and we will look upon Gods | W 301 L 2 (551) |
| sight is finally restored and we can see. We thought we | W 302 L 1 (552) |
| restored and we can see. We thought we suffered. But we | W 302 L 1 (552) |
| we can see. We thought we suffered. But we had forgot | W 302 L 1 (552) |
| We thought we suffered. But we had forgot the Son whom | W 302 L 1 (552) |
| Son whom You created. Now we see that darkness is our | W 302 L 1 (552) |
| Our Love awaits us as we go to Him, and walks | W 302 L 2 (552) |
| in nothing. He the end we seek, and He the means | W 302 L 2 (552) |
| He the means by which we come to Him. | W 302 L 2 (552) |
| it is Your Will that we be saved. Help us today | W 305 L 2 (555) |
| And so, our Father, we return to You, remembering we | W 306 L 2 (556) |
| we return to You, remembering we never went away; remembering Your | W 306 L 2 (556) |
| us. In gratitude and thankfulness we come, with empty hands and | W 306 L 2 (556) |
| asking but what You give. We cannot make an offering sufficient | W 306 L 2 (556) |
| And with this prayer, we enter silently into a state | W 307 L 2 (557) |
| where conflict cannot come, because we join our holy will with | W 307 L 2 (557) |
| free today. 2. We spend this day together, you | W 310 L 2 (560) |
| and Who set us free. We are restored to peace and | W 310 L 2 (560) |
| us for fear today, for we have welcomed love into our | W 310 L 2 (560) |
| Son. 2. Father, we wait with open mind today | W 311 L 2 (562) |
| of the Son You love. We do not know him, and | W 311 L 2 (562) |
| do not know him, and we cannot judge. And so we | W 311 L 2 (562) |
| we cannot judge. And so we let Your Love decide what | W 311 L 2 (562) |
| sight of Christ. How beautiful we are! How holy and how | W 313 L 2 (564) |
| and join with me today. We save the world when we | W 313 L 2 (564) |
| We save the world when we are joined. For in our | W 313 L 2 (564) |
| hope? 2. Father, we were mistaken in the past | W 314 L 2 (565) |
| to be free. Now do we leave the future in Your | W 314 L 2 (565) |
| its sinlessness. 4. We are Creation; we the Sons | W 320 W11 4 (572) |
| 4. We are Creation; we the Sons of God. We | W 320 W11 4 (572) |
| we the Sons of God. We seem to be discrete and | W 320 W11 4 (572) |
| Our Father calls to us. We hear His Voice, and we | W 320 W11 5 (572) |
| We hear His Voice, and we forgive creation in the Name | W 320 W11 5 (572) |
| return. 2. Today we answer for the world, which | W 321 L 2 (573) |
| with us. How glad are we to find our freedom through | W 321 L 2 (573) |
| the worlds salvation, when we learn our freedom can be | W 321 L 2 (573) |
| 2. And as we pay the debt we owe | W 323 L 2 (575) |
| as we pay the debt we owe to truth ? a debt | W 323 L 2 (575) |
| of self-deceptions and of images we worshipped falsely ? truth returns to | W 323 L 2 (575) |
| in wholeness and in joy. We are deceived no longer. Love | W 323 L 2 (575) |
| returned to our awareness. And we are at peace again, for | W 323 L 2 (575) |
| One Who knows the way. We need not tarry, and we | W 324 L 2 (576) |
| We need not tarry, and we cannot stray except an instant | W 324 L 2 (576) |
| instant from His loving hand. We walk together, for we follow | W 324 L 2 (576) |
| hand. We walk together, for we follow Him. And it is | W 324 L 2 (576) |
| is first, for all things we perceive are upside down until | W 328 L 1 (580) |
| perceive are upside down until we listen to the Voice of | W 328 L 1 (580) |
| of God. It seems that we will gain autonomy but by | W 328 L 1 (580) |
| salvation is obtained. Yet all we find is sickness, suffering, and | W 328 L 1 (580) |
| it is to Him that we must go to recognize our | W 328 L 1 (580) |
| so. 2. Today we will accept our union with | W 329 L 2 (581) |
| each other and our Source. We have no will apart from | W 329 L 2 (581) |
| all of us. Through It we recognize that we are one | W 329 L 2 (581) |
| Through It we recognize that we are one. Through It we | W 329 L 2 (581) |
| we are one. Through It we find our way at last | W 329 L 2 (581) |
| our only function. Why should we attack our minds, and give | W 330 L 1 (582) |
| images of pain? Why should we teach them they are powerless | W 330 L 1 (582) |
| not be hurt. And if we think we suffer, we but | W 330 L 2 (582) |
| hurt. And if we think we suffer, we but fail to | W 330 L 2 (582) |
| if we think we suffer, we but fail to know our | W 330 L 2 (582) |
| to know our one Identity we share with You. We would | W 330 L 2 (582) |
| Identity we share with You. We would return to It today | W 330 L 2 (582) |
| to be saved from what we thought we were. | W 330 L 2 (582) |
| saved from what we thought we were. --- | W 330 L 2 (582) |
| Will is one, and that we share It. Let us look | W 331 L 2 (584) |
| sights forgiveness shows today, that we may find the peace of | W 331 L 2 (584) |
| its inheritance. 2. We would not bind the world | W 332 L 2 (585) |
| to set it free. Father, we would release it now. For | W 332 L 2 (585) |
| release it now. For as we offer freedom it is given | W 332 L 2 (585) |
| it is given us. And we would not remain as prisoners | W 332 L 2 (585) |
| today to ask for what we really want, and only this | W 339 L 1 (592) |
| want, and only this, that we may spend this day in | W 339 L 1 (592) |
| safe, how sacred, then, are we, abiding in Your smile, with | W 341 L 1 (595) |
| and in its kind reflection we are saved. | W 341 L 2 (595) |
| home with me. And as we go, the world goes with | W 342 L 2 (596) |
| and it is this that we would learn today. | W 343 L 2 (597) |
| 2. How near we are to one another, as | W 344 L 2 (598) |
| are to one another, as we go to God. How near | W 344 L 2 (598) |
| will find rest today, for we will offer what we have | W 345 L 2 (599) |
| for we will offer what we have received. | W 345 L 2 (599) |
| when the evening comes today, we will remember nothing but the | W 346 L 2 (600) |
| the peace of God. For we will learn today what peace | W 346 L 2 (600) |
| what peace is ours when we forget all things except God | W 346 L 2 (600) |
| us do. And only that we choose to be our will | W 348 L 2 (602) |
| meet them all. And so we trust in Him to send | W 349 L 2 (603) |
| and heal our minds as we return to Him. | W 349 L 2 (603) |
| 1. What we forgive becomes a part of | W 350 L 1 (604) |
| a part of us, as we perceive ourselves. The Son of | W 350 L 1 (604) |
| 2. And as we gather miracles from Him, we | W 350 L 2 (604) |
| we gather miracles from Him, we will indeed be grateful. For | W 350 L 2 (604) |
| indeed be grateful. For as we remember Him, His Son will | W 350 L 2 (604) |
| days of this one year we gave to God together, you | W 350 W14 2 (605) |
| God together, you and I, we found a single purpose that | W 350 W14 2 (605) |
| found a single purpose that we shared. And thus you joined | W 350 W14 2 (605) |
| well. The truth of what we are is not for words | W 350 W14 2 (605) |
| speak of or describe. Yet we can realize our function here | W 350 W14 2 (605) |
| and teach it, too, if we exemplify the words in us | W 350 W14 2 (605) |
| in us. 3. We are the bringers of salvation | W 350 W14 3 (605) |
| are the bringers of salvation. We accept our part as Saviors | W 350 W14 3 (605) |
| gift, is therefore given us. We look on everyone as brothers | W 350 W14 3 (605) |
| as kindly and as good. We do not seek a function | W 350 W14 3 (605) |
| Heaven. Knowledge will return when we have done our part. We | W 350 W14 3 (605) |
| we have done our part. We are concerned only with giving | W 350 W14 3 (605) |
| minds which join together as we bless the world. And from | W 350 W14 4 (605) |
| And from the oneness that we have attained we call to | W 350 W14 4 (605) |
| oneness that we have attained we call to all our brothers | W 350 W14 4 (605) |
| our joy. 5. We are the holy messengers of | W 350 W14 5 (605) |
| He has sent to us, we learn that It is written | W 350 W14 5 (605) |
| about the aim for which we came and which we seek | W 350 W14 5 (605) |
| which we came and which we seek to serve. We bring | W 350 W14 5 (605) |
| which we seek to serve. We bring glad tidings to the | W 350 W14 5 (605) |
| Lesson 354. We stand together, Christ and I | W 354 L 0 (609) |
| 357. Truth answers every call we make to God, Responding first | W 357 L 0 (612) |
| 1. Father, today we will forgive Your world, and | W 359 L 1 (614) |
| let creation be Your own. We have misunderstood all things. But | W 359 L 1 (614) |
| have misunderstood all things. But we have not made sinners of | W 359 L 1 (614) |
| forever and forever. Such are we. And we rejoice to learn | W 359 L 1 (614) |
| forever. Such are we. And we rejoice to learn that we | W 359 L 1 (614) |
| we rejoice to learn that we have made mistakes which have | W 359 L 1 (614) |
| solid than the shadow world we see. Help us forgive, for | W 359 L 1 (614) |
| see. Help us forgive, for we would be redeemed. Help us | W 359 L 1 (614) |
| redeemed. Help us forgive, for we would be at peace. | W 359 L 1 (614) |
| the world. In holiness were we created, and in holiness do | W 360 L 1 (615) |
| created, and in holiness do we remain. Your Son is like | W 360 L 1 (615) |
| sinlessness, and with this thought we gladly say Amen. | W 360 L 1 (615) |
| free of words as possible. We use them but at the | W 360 L 1 (616) |
| only to remind us that we seek to go beyond them | W 360 L 1 (616) |
| our footsteps sure. To Him we leave these lessons, as to | W 360 L 1 (616) |
| these lessons, as to Him we give our lives henceforth. For | W 360 L 1 (616) |
| give our lives henceforth. For we would not return again to | W 360 L 1 (616) |
| His ending to the dream we seek, and not our own | W 360 L 3 (616) |
| our own. For all that we forgive we will not fail | W 360 L 3 (616) |
| For all that we forgive we will not fail to recognize | W 360 L 3 (616) |
| of His peace. And shall we not forgive our brother, who | W 360 L 4 (616) |
| 5. We will not end this year | W 360 L 5 (617) |
| promised to His holy Son. We are forgiven now, and we | W 360 L 5 (617) |
| We are forgiven now, and we are saved from all the | W 360 L 5 (617) |
| saved from all the wrath we thought belonged to God, and | W 360 L 5 (617) |
| found it was a dream. We are restored to sanity, in | W 360 L 5 (617) |
| restored to sanity, in which we understand that anger is insane | W 360 L 5 (617) |
| and vengeance merely foolish fantasy. We have been saved from wrath | W 360 L 5 (617) |
| been saved from wrath because we learned we were mistaken. Nothing | W 360 L 5 (617) |
| from wrath because we learned we were mistaken. Nothing more than | W 360 L 5 (617) |
| the truth? 6. We come in honesty to Him | W 360 L 6 (617) |
| honesty to Him and say we did not understand, and ask | W 360 L 6 (617) |
| means as well. To this we say Amen. We will be | W 361 L 5 (620) |
| To this we say Amen. We will be told exactly what | W 361 L 5 (620) |
| to your reach. And so we walk with Him from this | W 361 L 5 (620) |
| Joy attends our way. For we go homeward to an open | W 361 L 5 (620) |
| welcome us. 6. We trust our ways to Him | W 361 L 6 (620) |
| and say Amen. In peace we will continue in His way | W 361 L 6 (620) |
| things to Him. In confidence we wait His answers, as we | W 361 L 6 (620) |
| we wait His answers, as we ask His will in everything | W 361 L 6 (620) |
| ask His will in everything we do. He loves Gods Son | W 361 L 6 (620) |
| He loves Gods Son as we would love him, and He | W 361 L 6 (620) |
| direction as he teaches it. We have covered the illusion of | M 4 A 3 M(7) |
| and in this sense only, we can speak of levels of | M 4 A 4 M(7) |
| existence of the world as we perceive it depends on the | M 6 C 1 M(19) |
| cost? It costs the world we see, for the world will | M 6 C 3 M(19) |
| before the gifts of God? We have referred many times in | M 7 A 2 M(22) |
| the healing is certain, as we have already said it is | M 8 A 1 M(23) |
| 12 A 2 Again we come to the question of | M 12 A 2 M(31) |
| less emphasized. At the outset, we can safely say that time | M 17 A 3 M(41) |
| gone through the Workbook, since we are learning within the framework | M 17 A 3 M(41) |
| not He has forgotten. Here we have the fear of God | M 18 A 7 M(46) |
| on all the world, and we can see. And we can | M 20 A 5 M(50) |
| and we can see. And we can see! 21 | M 20 A 5 M(50) |
| M 24 A 2 We have repeatedly stated that one | M 24 A 2 M(56) |
| One Creator really means. Yet we have witnesses. It is to | M 24 A 6 M(57) |
| you can learn. Nor would we teach the limitations we have | M 24 A 6 M(57) |
| would we teach the limitations we have laid on us. No | M 24 A 6 M(57) |
| can symbolize Himself? Yet do we need a many-faceted curriculum, not | M 24 A 7 M(57) |
| and dying in the end? We have asked this question before | M 28 A 1 M(63) |
| this question before, but now we need to consider it still | M 28 A 1 M(63) |
| is transformed and understood. And we, Gods children, rise up | M 29 A 4 M(67) |
| remains that vision could accomplish? We have seen the face of | M 29 A 5 M(67) |
| beyond all purposes. Holy are we because His Holiness has set | M 29 A 5 M(67) |
| set us free indeed! And we accept His Holiness as ours | M 29 A 5 M(67) |
| God created us so will we be forever and forever, and | M 29 A 5 M(67) |
| be forever and forever, and we wish for nothing but His | M 29 A 5 M(67) |
| things await us all, but we are not prepared as yet | M 29 A 6 M(67) |
| options that do not exist. We call it that to help | U 3 A 1 U(4) |
| U 3 A 4 We cannot really make a definition | U 3 A 4 U(4) |
| what the ego is, but we CAN say what it is | U 3 A 4 U(4) |
| It is from this that we deduce all that the ego | U 3 A 4 U(4) |
| origin, effect and consequence -- we call a miracle. And here | U 3 A 5 U(4) |
| call a miracle. And here we find all that is not | U 3 A 5 U(4) |
| s opposite and here alone we look on what the ego | U 3 A 5 U(4) |
| the ego was. For here we see all that it seemed | U 3 A 5 U(4) |
| Where there was darkness now we see the light. What was | U 3 A 6 U(4) |
| the final step. And this we leave to God. U | U 4 A 4 U(6) |
| Will is all there is. We can but go from nothingness | U 4 A 6 U(7) |
| Their names are legion, but we will not go beyond the | U 6 A 1 U(9) |
| U 8 A 3 We HAVE begun the journey. Long | U 8 A 3 U(13) |
| 4 Be not afraid. We only start again an ancient | U 8 A 4 U(13) |
| begun that but seems new. We have begun again upon a | U 8 A 4 U(13) |
| begun again upon a road we traveled on before and lost | U 8 A 4 U(13) |
| a little while. And now we try again. Our new beginning | U 8 A 4 U(13) |
| the way to Him. Now we are sure we do not | U 8 A 5 U(13) |
| Him. Now we are sure we do not walk alone. For | U 8 A 5 U(13) |
| Him all our brothers. Now we know that we will never | U 8 A 5 U(13) |
| brothers. Now we know that we will never lose the way | U 8 A 5 U(13) |
| this rebirth will last forever. We had lost our way, but | U 8 A 6 U(14) |
| and the end of all we thought we made. The morning | U 8 A 6 U(14) |
| end of all we thought we made. The morning star of | U 8 A 6 U(14) |
| and His Son with Him. We who complete Him offer thanks | U 8 A 6 U(14) |
| that is up to Him. We are all His psychotherapists, for | P 2 A 5 P(2) |
| therefore of true creativity. When we speak of the saving illusion | P 3 B 2 P(4) |
| dream, this is not what we mean, but here is the | P 3 B 2 P(4) |
| is therapy or correction, and we have said already and will | P 3 E 3 P(9) |
| and needs correction. And as we have already emphasized before, correction | P 3 E 7 P(10) |
| useless in an ideal state. We speak of ideal teaching in | P 3 F 3 P(12) |
| not yet conceived. But still we speak of what can yet | P 3 F 3 P(12) |
| is according to His Will. We have His Word to guide | P 3 F 4 P(12) |
| Word to guide us, as we try to help our brothers | P 3 F 4 P(12) |
| Let us not forget that we are helpless of ourselves, and | P 3 F 4 P(12) |
| God through him. And what we do for him becomes the | P 3 F 5 P(13) |
| for him becomes the gift we give God. The sacred calling | P 3 F 5 P(13) |
| in our attempts to heal. We are deceived already, if we | P 3 F 7 P(13) |
| We are deceived already, if we think there is a need | P 3 F 7 P(13) |
| is our own. And as we see the sinless in him | P 3 F 7 P(13) |
| shrouds the Son of God, we will behold in him the | P 3 F 7 P(13) |
| what It has chosen that we do. There is one way | P 3 F 8 P(13) |
| one way alone by which we come to where all dreams | P 3 F 8 P(13) |
| And it is there that we will lay them down, to | P 3 F 8 P(13) |
| would have us hear it. We will have a series of | S 1 A 6 S(2) |
| S 1 B 3 We cannot, then, ask for the | S 1 B 3 S(4) |
| S 1 D 1 We said that prayer is always | S 1 D 1 S(7) |
| thought; this change of mind: We go together, you and I | S 1 E 1 S(9) |
| where alone it fits? Therefore we make distinctions, so that prayer | S 2 B 9 S(15) |
| way he goes to God. We thank the body, then, for | S 3 C 3 S(21) |
| it has given us. But we are thankful, too, the need | S 3 C 3 S(21) |
| most in lovely flashes. Now we can behold Him without blinders | S 3 C 3 S(21) |
| blinders, in the light that we --- Manuscript | S 3 C 3 S(21) |
| S 3 C 4 We call it death, but it | S 3 C 4 S(22) |
| done and gladly ended. Now we go in peace to freer | S 3 C 4 S(22) |
| hard to see the gifts we gave were saved for us | S 3 C 4 S(22) |
| hand as you return because we come together. Now the hosts | G 1 A 7 G(3) |
| Come now to me and we will go to God. There | G 1 A 9 G(3) |
| There is no way that we can go alone. But when | G 1 A 9 G(3) |
| can go alone. But when we come together there can be | G 1 A 9 G(3) |
| to another world through which we enter in the Name of | G 2 A 2 G(4) |
| 2 A 3 Father we thank You for these gifts | G 2 A 3 G(4) |
| You for these gifts that we have found together. Here we | G 2 A 3 G(4) |
| we have found together. Here we are redeemed. For it is | G 2 A 3 G(4) |
| redeemed. For it is here we joined, and from this place | G 2 A 3 G(4) |
| this place of holy joining we will come to You because | G 2 A 3 G(4) |
| will come to You because we recognize the gifts You gave | G 2 A 3 G(4) |
| gifts from me, and as we look together on the place | G 2 A 3 G(4) |
| your worthless gifts for you, we will see nothing but the | G 2 A 3 G(4) |
| round our heads. Holy are we who know our holiness, for | G 2 A 3 G(4) |
| Your light on us, and we are thankful, in our Father | G 2 A 3 G(4) |
| You have not forgotten. What we thought we made of You | G 2 A 3 G(5) |
| not forgotten. What we thought we made of You has merely | G 2 A 3 G(5) |
| its going are the images we made of Your creation gone | G 2 A 3 G(5) |
| finished. Now into Your Hands we give again the spirit of | G 2 A 3 G(5) |
| of death, are done. And we give thanks. And we give | G 2 A 3 G(5) |
| And we give thanks. And we give thanks, Amen. | G 2 A 3 G(5) |
| beyond the gate at which we stand. And shall we stay | G 3 A 10 G(8) |
| which we stand. And shall we stay to wait upon a | G 3 A 10 G(8) |
| G 4 A 2 We have discussed the gifts of | G 4 A 2 G(10) |
| of God to you. Now we must also speak of those | G 4 A 2 G(10) |
| And God is asking that We place them there. There is | G 4 A 8 G(12) |
| s; no gifts but His. We but return his Own unto | G 4 A 8 G(12) |
| Own unto Himself. But as we do, He comes to call | G 4 A 8 G(12) |
| this the only language that we know. Remember love, so near | G 5 A 4 G(14) |