| USAGE.......................1 | |
| be just, according to the usage of the world. It is | S 3 B 1 S(20) |
| USAGES......................1 | |
| reversed, and cleansed from evil usages and hateful goals. Forgiveness-to-destroy must | S 2 B 9 S(15) |
| USE.........................401 | |
| 1 B 11. The use of miracles as a spectacle | T 1 B 11 T(3)-3- |
| t. This is the RIGHT use of inhibition. There has to | T 1 B 11c T(3)-3- |
| destructive, or rather, the uncreative use of Mind. T 1 | T 1 B 14 T(4)-4- |
| time so that man could use it creatively, and convince himself | T 1 B 15 T(4)-4- |
| will not be able to use it right until you have | T 1 B 16b T(5)-5- |
| it and keep it and use it. That is the final | T 1 B 16b T(5)-5- |
| eternity is real, why not use the illusion of time constructively | T 1 B 22s T(9)-9- |
| by no means discouraging its use. It must be understood, however | T 1 B 37p T(31)31 |
| to do with the Nazi use of the term.) You just | T 1 B 37s T(32)32 |
| is possible, of course, to use both, by establishing internal consistency | T 1 B 37x T(33)33 |
| test DOES measure something, what USE is the test unless you | T 1 B 37ac T(35)35 |
| 40f. The only VALID use of sex is procreation. It | T 1 B 40f T(38)38 |
| still so dim. Everyone can use his body best by enlarging | T 1 B 40j T(39)39 |
| the source of the DEPLETING use of sex. Freuds description | T 1 B 41v T(48)48 |
| exists only because man can use it to correct his UNBELIEF | T 1 B 41ar T(52)52 |
| directed toward those who can use them for THEMSELVES. Since this | T 1 B 42b T(54)54 |
| C 21. The fallacious use of knowledge can result in | T 1 C 21 T(60)60 |
| This is the PROPER use of denial. It is not | T 2 B 3 T(73)73 |
| also told you NOT to use it. The same holds for | T 2 B 6 T(73)73 |
| by the mentally ill, who use it that way. But I | T 2 B 6 T(74)74 |
| the negative to the positive use of denial. Remember, we have | T 2 B 14 T(75)75 |
| Not out of its proper use. My own role in the | T 2 B 16 T(76)76 |
| interfering with the process. My use of projection, which can also | T 2 B 16 T(76)76 |
| DOES involve the very powerful use of the denial of error | T 2 B 16 T(76)76 |
| part. But you can still use that. His remark ended with | T 2 B 18 T(76)76 |
| thus signifying your willingness to use defenses to ensure it. | T 2 B 35 T(78)78 |
| which man can choose to use constructively or destructively were not | T 2 B 42 T(80) 80 |
| B 57. The weaker use of mis-projection is shown by | T 2 B 57 T(83) 83 |
| are not disrupted but their use for ATTACK is lost. Since | T 2 B 61 T(85) 84 |
| for yourself. Your major improper use of defenses is now largely | T 2 B 62 T(85) 84 |
| The most that a faulty use of a learning device can | T 2 C 7 T(90)89 |
| unworthy form of denial. (The use of the word unworthy here | T 2 C 8 T(90)89 |
| mindless, or the destructive (miscreated) use of mind. Physical medicines are | T 2 C 13 T(92)91 |
| t say anything, nobody can use it, including Me. We have | T 2 C 16 T(93)92 |
| at this point to the use of plural verb with a | T 2 E 6 T(101)100 |
| as he did. You also use phrases like thought provoking, which | T 2 E 9 T(102)101 |
| ONE kind is amenable for use or misuse, are real distortions | T 2 E 38 T(109)108 |
| been described as the proper use of the spiritual eye (or | T 2 E 50 T(113)112 |
| not really exist. The faulty use of creation has made this | T 2 E 51 T(113)112 |
| is necessary that this appropriate use of the defense BE considered | T 3 A 7 T(120) 119 |
| DOES occur to make constructive use of it. However, as you | T 3 A 10 T(121)120 |
| Please remember that its constructive use, described above, is hardly a | T 3 A 10 T(121)120 |
| particularly inappropriate defense as you use it, and I can only | T 3 A 10 T(121)120 |
| would have been able to use the thought well. There is | T 3 A 17 T(123)122 |
| he had taken time to use time properly. T 3 | T 3 A 19 T(124)123 |
| the name YOU preferred to use. This time, you were FORCED | T 3 A 34 T(128)127 |
| waste. There IS a better use for time, too. I would | T 3 A 36 T(128)127 |
| have made every effort to use words which are ALMOST impossible | T 3 C 9 T(134)133 |
| the Cayce documents for widespread use. T 3 C 36 | T 3 C 35 T(142)141 |
| disastrous effect of denying (incorrect use) the essentially creative power of | T 3 D 4 T(144)143 |
| be certain how he will USE them. He is therefore incapable | T 3 F 1 T(152)151 |
| wish he would decide to use that talent of his constructively | T 3 F 19 T(156)155 |
| me control it, and still use it humorously himself. He doesn | T 3 F 19 T(156)155 |
| to judgment. You will also use the term with considerable fear | T 3 H 8 T(176)C 3 |
| fact. (No, Helen, you SHOULD use the word fact. This is | T 3 H 16 T(180)C 7 |
| made) created for yourselves. (The use of creative here was an | T 3 I 2 T(180)C 7 |
| I would therefore like to use your present state as an | T 4 C 4 T(198)C 25 |
| you will both develop and use are precisely those which the | T 4 C 10 T(201)C 28 |
| is a good thing to use as a kind of prayer | T 4 D 4 T(208)C 35 |
| this is the one RIGHT use of judgment. Judgment , like any | T 4 E 14 T(216)C 43 |
| does not care enough to use it. Helen has the advantage | T 4 F 10 T(221)C 48 |
| still only YOUR willingness to use the device that enables it | T 4 G 13 T(227)C 54 |
| be more helpful here to use the literal meaning carried over | T 5 C 2 T(236)C 63 |
| TO knowledge, so we CAN use the terms as if they | T 5 E 1 T(241)C 68 |
| we will be able to use it together, because it is | T 5 E 3 T(241)C 68 |
| meaningful if the egos use of guilt is clarified. The | T 5 G 1 T(254)C 81 |
| to accept His care, and use the infinite power OF His | T 5 I 12 T(267)C 94 |
| makes this unnecessary. But to use my experiences constructively for yourselves | T 6 B 11 T(275)C 102 |
| know that there is another use of projection. Every ability of | T 6 C 5 T(278)C 105 |
| knowledge. By enabling you to use perception in a way that | T 6 C 7 T(279)C 106 |
| the Holy Spirit can therefore use it well. He can INSPIRE | T 6 C 10 T(280)C 107 |
| difference between the egos use of projection and projection as | T 6 C 14 T(281)C 108 |
| be DEVELOPED, or you cannot use them. This is not true | T 6 E 10 T(287)C 114 |
| not understand it and cannot USE it. We have too much | T 6 F 10 T(291)118 |
| THEN he is free to use terms like intraMENTAL and interMENTAL | T 7 C 5 T(307)C 134 |
| form, does NOT involve the USE of truth to convince His | T 7 C 9 T(309)C 136 |
| Holy Spirit teaches YOU to use what the ego has made | T 7 D 4 T(311)C 138 |
| it DOES enable you to use it ALWAYS and in ALL | T 7 D 7 T(312)C 139 |
| Spirit, WHO KNOWS HOW TO USE THEM PROPERLY. He can use | T 7 E 10 T(316)C 143 |
| USE THEM PROPERLY. He can use them ONLY for healing, because | T 7 E 10 T(316)C 143 |
| which the ego tries to use ALL abilities, because its goal | T 7 E 10 T(316)C 143 |
| ARE. When you do not USE it, you do not know | T 7 E 12 T(317)C 144 |
| Holy Spirits decision to use the body ONLY for communication | T 7 F 1 T(318)C 145 |
| of ANY kind. If you use it to deny reality, reality | T 7 H 1 T(330)C 157 |
| IS life. The egos use of projection must be fully | T 7 I 2 T(335)C 162 |
| ALWAYS makes, underlies its whole use of projection. This is because | T 7 I 7 T(336)C 163 |
| it has NONE. If you use it for attack it is | T 8 G 3 T(363)C 190 |
| to you. But if you use it ONLY to reach the | T 8 G 3 T(363)C 190 |
| both of you. If you use the body for this, and | T 8 G 3 T(363)C 190 |
| ONLY for this, you CANNOT use it for attack. In the | T 8 G 3 T(363)C 190 |
| or harmful, according to the use to which it is put | T 8 G 4 T(364)C 191 |
| another you will see the use to which you put YOURS | T 8 G 4 T(364)C 191 |
| to the Holy Spirit to use on behalf of the union | T 8 G 5 T(364)C 191 |
| except as WHAT IT IS. Use it for truth, and you | T 8 G 5 T(364)C 191 |
| This is the only NATURAL use to which it can be | T 8 G 8 T(365)C 192 |
| it can be put. To use the body UNnaturally is to | T 8 G 8 T(365)C 192 |
| in it by directing the use TO WHICH YOU PUT IT | T 8 G 10 T(366)C 193 |
| 8 G 13. To use a medium of communication as | T 8 G 13 T(367)C 194 |
| end, it has no real use for it at all, because | T 8 H 3 T(370)C 197 |
| He will teach you to use your body ONLY to reach | T 8 H 10 T(373)C 200 |
| of relinquishing ALL attempts to use the body lovelessly. It is | T 8 H 11 T(373)C 200 |
| the Holy Spirit, too, has use for sleep, and can use | T 8 I 3 T(374)C 201 |
| use for sleep, and can use dreams on BEHALF of waking | T 8 I 3 T(374)C 201 |
| who has ever tried to use prayer to request something, has | T 8 K 1 T(382)- 209 |
| the Holy Spirits good use of an ability which you | T 9 B 6 T(388)215 |
| do NOT know how to use it. He will teach you | T 9 B 6 T(388)215 |
| learned of ME does not use fear to UNDO fear. Nor | T 9 C 5 T(389)216 |
| it, the Holy Spirit cannot use it. What He cannot TRANSFORM | T 9 G 9 T(403)230 |
| IS. This is the RIGHT use of selective perception. To overlook | T 9 J 3 T(412)- 239 |
| you from God, if you use it on BEHALF of the | T 10 D 8 T(429)256 |
| you to understand it AND USE IT. Yet it has been | T 10 H 8 T(445)- 272 |
| Accept His healing power, and use it for all He sends | T 10 H 15 T(447)- 274 |
| do NOT know how to use what He knows. Whatever is | T 11 C 17 T(458)- 285 |
| situation YOU HAVE MADE. You use attack to do so, because | T 11 F 1 T(465)292 |
| GENERALIZATION is demonstrated as you use it in more and more | T 11 H 1 T(471)- 298 |
| You consider it natural to use your PAST experience as the | T 12 F 2 T(500)327 |
| whose interpretation of it you use. Past, present, and future are | T 12 F 4 T(501)328 |
| it be, according to YOUR use for it, IS delusional. You | T 12 F 4 T(501)328 |
| in anger, and if you use it to ATTACK the present | T 12 F 5 T(501)328 |
| certain that you will NOT use them on behalf of lingering | T 12 G 11 T(508)- 335 |
| them, the Holy Spirit cannot use them. For, by pre-empting FOR | T 13 D 2 T(516)- 343 |
| have given HIM, he cannot use them unto YOUR release. No-one | T 13 D 2 T(516)- 343 |
| all. Can you EXPECT to use your brothers as a means | T 13 D 4 T(517)344 |
| not found by those who use their brothers to resolve problems | T 13 D 4 T(517)344 |
| be NOT as you were. Use no relationship to hold you | T 13 D 5 T(517)344 |
| will teach you how to USE it, and by PROJECTING it | T 13 E 6 T(523)350 |
| and visible, to them that USE it. On earth, it is | T 13 I 3 T(536)363 |
| All things you made have use to Him, for His most | T 14 C 5 T(545)- 372 |
| would teach you how to use ON YOUR BEHALF. You who | T 14 C 5 T(545)- 372 |
| of it, that you cannot use it. EVERYTHING you have taught | T 14 G 1 T(558)- 385 |
| BE taught, and do NOT use your experiences to confirm what | T 14 G 7 T(559)- 386 |
| IT. And I will not use my own past learning as | T 14 G 7 T(560)- 387 |
| you make HIM undependable, and USE this fancied undependability as an | T 14 G 9 T(560)- 387 |
| He offers you, CORRECTS your use of time, and makes it | T 14 G 11 T(561)- 388 |
| despairing is the egos use of time! And how TERRIFYING | T 15 B 5 T(564)391 |
| fear, in the egos use of time. For time, according | T 15 B 6 T(565)392 |
| practice the Holy Spirits USE of time, as a teaching | T 15 B 8 T(565)392 |
| this, than for Him to use this tiny instant to offer | T 15 B 10 T(566)393 |
| the Holy Spirit, for HIS use of it. How long is | T 15 B 11 T(566)393 |
| to the Holy Spirit to use. He needs but very little | T 15 B 13 T(567)394 |
| power of God in you. Use it but for one instant | T 15 C 7 T(569)- 396 |
| littleness. IT IS NOT THERE. USE the holy instant ONLY to | T 15 E 5 T(575)- 402 |
| needs, you are attempting to USE SEPARATION TO SAVE YOU. How | T 15 F 2 T(577)404 |
| in it arises from YOUR use of it. All the love | T 15 F 5 T(578)405 |
| the Holy Spirit, for His use. There IS no substitute for | T 15 F 6 T(578)405 |
| 7. The egos use of relationships is so fragmented | T 15 F 7 T(578)405 |
| It is impossible to use one relationship AT THE EXPENSE | T 15 F 12 T(580)407 |
| such as His, He must use EVERYTHING in this world for | T 15 I 2 T(588)- 415 |
| necessary to give up EVERY use the ego has for the | T 15 I 10 T(591)- 418 |
| Spirit teach you how to use the body ONLY for purposes | T 15 J 1 T(593)- 420 |
| of communication, and RENOUNCE its use for separation and attack, which | T 15 J 1 T(593)- 420 |
| Holy Spirits function to use them both, NOT as the | T 15 J 2 T(593)- 420 |
| released, UNLESS I WANT TO USE YOU TO IMPRISON MYSELF. In | T 15 K 10 T(600)427 |
| Spirit, provided you let Him use it in His way. His | T 16 A 1 T(601)428 |
| A 4. Do NOT use empathy to MAKE THE PAST | T 16 A 4 T(602)429 |
| it, if you let Him use YOUR capacity for strength, and | T 16 B 1 T(602)429 |
| to the egos triumphant use of empathy, for ITS glory | T 16 B 2 T(602)429 |
| OFFERED it to Him to use as HE knows how, His | T 16 C 4 T(605)432 |
| understand it, and YOU to USE His understanding on YOUR behalf | T 16 C 4 T(605)432 |
| given you BY God, to use for Him. He has Himself | T 16 C 9 T(606)433 |
| ANY aspect of living, and use them for ANY purpose which | T 16 E 4 T(612)439 |
| is kind, and, if you use it FOR reality, it will | T 16 G 7 T(623)- 450 |
| you conflicting things. What you use in fantasy, you DENY to | T 17 A 2 T(630)457 |
| you GIVE to truth, to use FOR you, is SAFE from | T 17 A 2 T(630)457 |
| to the Holy Spirit, to use for HIS purposes. This invitation | T 17 F 2 T(646)473 |
| condition IN WHICH YOU CANNOT USE IT. As a result, you | T 17 F 13 T(650)477 |
| of the holy instant, and use them to correct ALL your | T 17 F 15 T(650)477 |
| essential, at this point, to use them in each situation separately | T 17 G 1 T(651)478 |
| not matter. But do not USE the error to what SEEMS | T 17 H 2 T(654)481 |
| T 17 H 4. USE NOT YOUR FAITHLESSNESS. Let it | T 17 H 4 T(655)482 |
| it calmly, but DO NOT USE IT. Faithlessness is the servant | T 17 H 4 T(655)482 |
| wholly faithful to its master. USE it, and it will carry | T 17 H 4 T(655)482 |
| be gently turned to its use and purpose. The universe will | T 17 H 5 T(655)482 |
| 6. And you can use THIS in perfect safety. Yet | T 17 H 6 T(655)482 |
| IT useless, if you would use the faithlessness instead. But think | T 17 H 6 T(655)482 |
| call for faith is strong. Use not your faithlessness against it | T 17 H 8 T(656)483 |
| s purpose is free for use instead. This power INSTANTLY transforms | T 17 I 3 T(657)484 |
| carefully before you let yourself use faithlessness against him. For he | T 17 I 5 T(658)485 |
| from you. But He does use it differently, as a help | T 18 C 8 T(666)493 |
| to Heaven. Nor will you use it to ascend to Heaven | T 18 F 2 T(674)- 521 |
| to RECEIVE the means and USE them. T 18 F | T 18 F 4 T(674)- 521 |
| not condemn it, and can use it lovingly, respecting what the | T 18 G 4 T(677)504 |
| all. It is insane to use the body as the scapegoat | T 18 G 6 T(677)504 |
| You are not making use of the course if you | T 18 H 8 T(683)631b |
| you be directed how to use the body sinlessly. It is | T 18 H 10 T(684) 631c |
| purpose which the mind would use it FOR. And it IS | T 19 B 1 T(694)518 |
| have RECEIVED. You do NOT use ANYTHING your brother has done | T 19 B 8 T(696)520 |
| have its limitless power, and use it for the Son of | T 19 H 1 T(717)541 |
| its accomplishment, and justify its use. Peace and guilt are both | T 19 H 3 T(717)541 |
| you think has failed you? Use not your ERROR as the | T 19 H 4 T(718)542 |
| of sin and death, nor use it for destruction. Teach me | T 19 J 11 T(725)549 |
| to peace, But let You use it FOR me, to FACILITATE | T 19 J 11 T(725)549 |
| cover it, or for its use. See all the useless things | T 20 C 1 T(735)559 |
| me. And yet, I cannot USE your gift of lilies, while | T 20 C 6 T(736)560 |
| them not. Nor can YOU use what I have given, unless | T 20 C 6 T(736)560 |
| s body is as little use to you as it is | T 20 F 5 T(749)572 |
| SEES the body, has no use which serves the purpose of | T 20 F 5 T(749)572 |
| The Holy Spirit has a use for all the means for | T 21 D 6 T(773)595 |
| He sees the MEANS you use, but NOT the purpose for | T 21 D 6 T(773)595 |
| the mind, which tries to USE the body to carry out | T 21 D 10 T(776)597 |
| what PRODUCED them, and can use them still to SAVE itself | T 21 D 12 T(776)597 |
| to insanity, and those who use it have gained a means | T 21 F 11 T(783)604 |
| an enemy tempt you to use the bodys eyes, and | T 21 H 10 T(792)613 |
| be used. And, THROUGH their use, will you gain faith in | T 22 C 6 T(802)622 |
| received and welcomed. He will use every one of them for | T 22 G 9 T(816)635 |
| dark secrets that He cannot use. But offer Him the tiny | T 22 G 9 T(816)635 |
| show of strength attack would use to COVER frailty, conceals it | T 23 A 1 T(819)638 |
| will believe that EVERYTHING you use for sin can hurt you | T 23 A 2 T(819)638 |
| his power? And who can use him as the gauge for | T 24 C 2 T(842)661 |
| OR yourself. For you will use the world for what is | T 24 G 4 T(856)675 |
| MUST depend on what you use it FOR. T 24 | T 24 H 8 T(862)681 |
| make a different choice, and use perception FOR A DIFFERENT PURPOSE | T 24 H 12 T(864)683 |
| its teacher. Yet must It use the language which this mind | T 25 B 7 T(867)686 |
| it is. And It must use all learning to transfer illusions | T 25 B 7 T(867)686 |
| kind perception of specialness; His use of what you made, to | T 25 G 4 T(884)703 |
| The Holy Spirit can use ALL that you give to | T 25 I 1 T(891)710 |
| your salvation. But He CANNOT use what you withhold. For He | T 25 I 1 T(891)710 |
| 26 H 16. To use the power God has given | T 26 H 16 T(923)749 |
| created you, or to make use of what He gave to | T 26 H 16 T(923)749 |
| done. No learning aid has use which can extend BEYOND the | T 27 D 5 T(945)771 |
| learning interval, it HAS a use which now you fear, but | T 27 D 5 T(945)771 |
| and all your hopes. You use its eyes to see, its | T 27 G 3 T(954)780 |
| NAMES you gave it to use, when YOU call forth the | T 27 G 3 T(954)780 |
| an application. They AWAIT their use. They have NO dedication and | T 28 A 3 T(967)793 |
| Holy Spirit can indeed make use of memory, for God Himself | T 28 B 1 T(967)793 |
| still. The Holy Spirits use of memory is quite APART | T 28 B 2 T(968)794 |
| He does NOT seek to use it as a means to | T 28 B 2 T(968)794 |
| And yet you make strange use of it, as if the | T 28 B 4 T(968)794 |
| in memory, as you make use of it, and so it | T 28 B 4 T(968)794 |
| has been kept apart from use by Him Who sees a | T 29 F 7 T(1003)817 |
| disappear because they have no use. T 29 G 3. Nothing | T 29 G 2 T(1004)818 |
| ending, when it has no use. Its purpose ended, it is | T 29 G 4 T(1005)819 |
| ONE Interpreter. And through His use of symbols are we joined | T 30 H 7 T(1039)853 |
| time is given you to use for you alone; a time | T 31 D 1 T(1052)866 |
| power of decision can he use? The great RELEASE of power | T 31 D 5 T(1053)867 |
| where it really HAS a use. And what decision has power | T 31 D 5 T(1053)867 |
| Salvation does not seek to use a means as yet too | T 31 G 1 T(1063)877 |
| are in your mind to use, and you CAN see yourself | T 31 G 6 T(1064)878 |
| You are asked only to use them. It is their use | W 1 IN1 5 W(2) |
| use them. It is their use which will give them meaning | W 1 IN1 5 W(2) |
| to the ideas may be, use them. Nothing more than this | W 1 IN1 5 W(2) |
| the idea for the day, use it totally indiscriminately. Do not | W 1 L 3 W(3) |
| such feelings aside, and merely use these things exactly as you | W 3 L 1 W(5) |
| already aware of unhappy thoughts use them as subjects for the | W 4 L 1 W(6) |
| Do not be afraid to use good thoughts as well as | W 4 L 2 W(6) |
| 4. You can also use the idea for a particular | W 4 L 4 W(7) |
| an upset in any form, use both the name of the | W 5 L 2 W(8) |
| such terms occur to you, use them along with the rest | W 12 L 3 W(20) |
| 25) Do not use general terms. For example, do | W 14 L 5 W(25) |
| L 6. As usual, use todays idea whenever you | W 16 L 6 W(29) |
| will not be able to use very many for one practice | W 26 L 6 W(45) |
| available for each situation you use, and quite possibly more. It | W 26 L 6 W(45) |
| of each subject which you use in the practice periods. And | W 28 L 6 W(48) |
| Today we are trying to use the new kind of projection | W 30 L 2 W(51) |
| applying the idea, we will use a form of practice which | W 31 L 1 W(52) |
| a particularly useful one to use as a response to any | W 31 L 5 W(52) |
| as depression, anxiety or worry, use the idea in its original | W 34 L 5 W(55) |
| be in truth. We will use a somewhat different kind of | W 35 L 3 W(57) |
| reactions to that situation, and use them in applying todays | W 35 L 7 W(58) |
| your thoughts; or you may use any combination of these two | W 37 L 5 W(61) |
| so. It is essential to use the idea if anyone seems | W 37 L 6 W(61) |
| also name the person concerned. Use this form in applying the | W 38 L 4 W(62) |
| to mind. In that event, use the more specific form of | W 38 L 6 W(63) |
| it. However you elect to use it, the idea should be | W 39 L 10 W(65) |
| 9. Throughout the day use todays idea often, repeating | W 41 L 9 W(69) |
| For this kind of application, use this form: God is my | W 43 L 8 W(73) |
| For that purpose, we will use a form of practice which | W 44 L 3 W(75) |
| form of exercise we will use today is the most natural | W 44 L 4 W(75) |
| form of exercise we will use today, but you may find | W 44 L 5 W(75) |
| only one that has any use to you at all. | W 44 L 8 W(76) |
| the idea for today often. Use it as your answer to | W 47 L 8 W(84) |
| often as possible. You can use it with your eyes open | W 48 L 2 W(85) |
| is particularly important that you use the idea immediately, should anything | W 48 L 2 W(85) |
| their original form of statement. Use them as they are given | W 50 R1 6 W(91) |
| that I am trying to use time against God. Let me | W 52 L 3 W(94) |
| purpose that I attempt to use everyone and everything. It is | W 55 L 5 W(101) |
| todays idea, and to use it as frequently as possible | W 62 L 4 W(114) |
| the Holy Spirit has another use for all the illusions you | W 64 L 2 W(117) |
| that the Holy Spirit can use it consistently for the purpose | W 65 L 4 W(119) |
| for me. You need not use these exact words, but try | W 65 L 6 W(120) |
| at least once an hour, use this form in applying today | W 65 L 8 W(120) |
| defines Himself is appropriate for use. We are trying today to | W 67 L 2 W(124) |
| of rituals that have no use and serve no purpose. You | W 76 L 4 W(149) |
| them all. And you would use the means because you recognize | W 79 L 6 W(158) |
| not the particular words you use that matter. | W 80 R2 5 W(163) |
| my will. I would not use this for an alien purpose | W 81 L 6 W(164) |
| idea include: Let me not use this to hide my function | W 82 L 4 W(165) |
| function from me. I would use this as an opportunity to | W 82 L 4 W(165) |
| gave me. Let me not use this to justify a function | W 83 L 3 W(166) |
| my Self. I will not use this to attack love. Let | W 84 L 6 W(167) |
| these forms: Let me not use this as a block to | W 85 L 3 W(168) |
| L 2. I will use the power of my will | W 87 L 2 W(170) |
| to have, that I may use it on behalf of the | W 89 L 2 W(172) |
| L 3. You might use these suggestions for specific applications | W 89 L 3 W(172) |
| For this review we will use these ideas: (79-80) | W 90 L 0 W(173) |
| it is there. You cannot use it because its presence is | W 91 L 2 W(174) |
| the morning meeting, we will use the day in preparation for | W 92 L 10 W(179) |
| willing or even able to use the first five minutes of | W 93 L 10 W(182) |
| we try again today. The use of the first 5 minutes | W 95 L 3 W(185) |
| firmer structure. Do not, however, use your lapses from this schedule | W 95 L 7 W(186) |
| you try, what means you use and where you see the | W 96 L 2 W(189) |
| L 5. Spirit makes use of mind as means to | W 96 L 5 W(189) |
| Its Thoughts are mine to use. Then seek Its Thoughts, and | W 96 L 9 W(190) |
| over, for the miracle makes use of time, but is not | W 97 L 3 W(192) |
| mind that they are true. Use them against temptation, and escape | W 97 L 9 W(193) |
| will give the words you use in practicing todays idea | W 98 L 7 W(195) |
| giving and receiving. We will use this simple lesson in the | W 108 L 7 W(220) |
| The format you should use for these reviews is this | W 110 R3 5 W(228) |
| your mind, and let it use them as it chooses. Give | W 110 R3 6 W(229) |
| it faith that it will use them wisely, being helped in | W 110 R3 6 W(229) |
| quiet faith, and let it use the ideas you have given | W 110 R3 6 W(229) |
| perfect confidence that you would use them well; in perfect faith | W 110 R3 7 W(229) |
| would understand their messages, and use them for yourself. Offer them | W 110 R3 7 W(229) |
| Here is another chance to use it well. In these reviews | W 110 R3 10 W(229) |
| but serious review each hour. Use one on the hour, and | W 110 R3 10 W(229) |
| restatement of the thought to use each hour, and the one | W 110 R3 12 W(230) |
| the key to happiness, and use it on your own behalf | W 121 L 8 W(242) |
| and would not hesitate to use it now. W 126 | W 126 L 1 W(255) |
| understand there is no better use for time than this. For | W 127 L 7 W(259) |
| you; nothing that you can use in any way, nor anything | W 128 L 1 W(261) |
| as they are. Who can use such senseless means and hope | W 131 L 2 W(269) |
| with which you choose to use them. In that second, even | W 136 L 3 W(291) |
| of Him. And we will use no format for our practicing | W 140 R4 6 W(312) |
| it is specifics we must use in practicing. We give them | W 161 L 3 W(350) |
| to them. Yet He can use but what we made to | W 161 L 3 W(350) |
| we can see a different use in everything. W 161 | W 161 L 3 W(350) |
| from fear. Be sure you use it instantly, should you be | W 161 L 12 W(352) |
| simply. For the words we use are mighty, and they need | W 162 L 4 W(354) |
| we surround with it, and use the thoughts to hold it | W 170 R5 11 W(383) |
| practice, not the means we use. We wait for the experience | W 170 R5 12 W(384) |
| only here conviction lies. We use the words, and try and | W 170 R5 12 W(384) |
| And we will also use these thoughts to keep us | W 181 L 7 W(389) |
| This. No other words we use except at the beginning, when | W 182 L 6 W(392) |
| function. You have need to use the symbols of the world | W 184 L 9 W(400) |
| W 184 L 11. Use all the little names and | W 184 L 11 W(400) |
| unifies all things within Itself. Use all the names the world | W 184 L 11 W(400) |
| our practicing. One Name we use to unify our sight. | W 184 L 13 W(401) |
| 14. And though we use a different name for each | W 184 L 14 W(401) |
| It is this Name we use in practicing. And through Its | W 184 L 14 W(401) |
| in practicing. And through Its use, all foolish separations disappear which | W 184 L 14 W(401) |
| heart? Forget the words you use in making your requests. Consider | W 185 L 8 W(403) |
| You have no need to use it cruelly and then perceive | W 191 L 6 W(423) |
| Time was made for this. Use it today for what its | W 193 L 10 W(430) |
| the Holy Spirit can make use of your escape from bondage | W 199 L 7 W(448) |
| you make throughout the day, use the idea as often as | W 200 R6 1 W(452) |
| And so we need to use them all, and let them | W 200 R6 2 W(452) |
| will mean little now. We use them but as guides on | W 220 IN2 1 W(459) |
| matter of duration now. We use as much as we will | W 220 IN2 3 W(459) |
| to come. And we will use that thought to introduce our | W 220 IN2 4 W(459) |
| IN2 12. One further use for words we still retain | W 220 IN2 12 W(461) |
| Lesson 270. I will not use the bodys eyes today | W 270 L 0 W(516) |
| is the vision I will use today. W | W 271 W6 0 W(518) |
| For what would be the use of pain to me; what | W 285 L 1 W(533) |
| the mortal and corruptible? What use has Gods beloved Son | W 294 L 1 W(543) |
| it while it has a use. And afterwards, without a purpose | W 294 L 1 W(543) |
| nor bad. Let me, then, use this dream to help Your | W 294 L 2 W(543) |
| Christ asks that He may use my eyes today, and thus | W 295 L 1 W(544) |
| given me. Help me to use the eyes of Christ today | W 295 L 2 W(544) |
| through me, for I would use no words but Yours, and | W 296 L 1 W(545) |
| is His vision that I use. Perception is a mirror, not | W 304 L 1 W(554) |
| Christs vision would I use today, when it can offer | W 306 L 1 W(556) |
| judges falsely. Let us not use it today, but make a | W 311 L 1 W(562) |
| Him Who has a different use for it. He will relieve | W 311 L 1 W(562) |
| the past, and choose to use the present to be free | W 314 L 2 W(565) |
| is The weapon I would use against myself To keep all | W 347 L 0 W(601) |
| 350 W14 2. Our use for words is almost over | W 350 W14 2 W(605) |
| to be given Christ To use to bless the world with | W 353 L 0 W(608) |
| mine today to Christ, to use in any way that best | W 353 L 1 W(608) |
| of words as possible. We use them but at the beginning | W 360 FL 1 W(616) |
| it is impossible not to use the content of any situation | M 1 A 3 M(1) |
| purpose for which it would use the body, is the basis | M 6 C 2 M(19) |
| and say, I have no use for this. There is no | M 6 C 2 M(19) |
| course to follow. He must use his reason to tell himself | M 8 A 2 M(23) |
| purpose really is; the only use there really is for it | M 13 A 4 M(33) |
| but because of what they use the body for, they do | M 13 A 4 M(33) |
| always this; that what you use the body for, it will | M 13 A 5 M(33) |
| it will become to you. Use it for sin or for | M 13 A 5 M(33) |
| it suffers and it dies. Use it to bring the Word | M 13 A 5 M(33) |
| when there is no more use for it. Now its real | M 14 A 1 M(34) |
| apply, although each one must use them as best he can | M 17 A 2 M(40) |
| not to the words you use in praying. Sometimes the words | M 22 A 1 M(52) |
| God then to avoid the use of words in his teaching | M 22 A 4 M(53) |
| God must, however, learn to use words in a new way | M 22 A 4 M(53) |
| gives to the words they use the power of His Spirit | M 22 A 5 M(53) |
| also be told how to use it. What more need he | M 25 A 4 M(59) |
| of deception, and He can use only genuine abilities. What is | M 26 A 4 M(61) |
| Volume IV: Urtext Use of Terms | U 0 0 0 U(1) |
| potentiality they are willing to use. The willingness may come from | P 3 D 2 P(8) |
| is inevitable in those who use their judgment in making their | P 3 H 4 P(17) |
| may be called upon to use special applications of the general | P 4 B 1 P(21) |
| this the Holy Spirit can use, and will use, given the | P 4 B 3 P(21) |
| Spirit can use, and will use, given the slightest invitation. The | P 4 B 3 P(21) |
| as each can accept and use. --- Manuscript | P 4 B 6 P(22) |
| for asking. God does not use words and does not answer | S 1 A 7 S(3) |
| steps of prayer cannot but use it thus. Forgivenesss kindness | S 2 B 1 S(12) |
| Christs vision does not use your eyes, but you can | S 2 B 6 S(13) |
| the key, but who can use a key when he has | S 2 B 9 S(15) |
| there is a way to use forgiveness for the goal of | S 2 C 7 S(17) |
| understand and you can also use. Do not confuse His function | S 2 D 5 S(18) |
| Give it to Him to use instead of you, and you | S 2 D 7 S(19) |
| healing, then, that one can use to offer help for someone | S 3 D 4 S(24) |