| WARY........................1 | |
| deceptive in His Love. Be wary, then; let Him not come | T 29 A 1 T(990)816 |
| WAS.........................1183 | |
| The ONE thing that happened was the Universal Miracle which was | T 1 B 3c T(1) |
| was the Universal Miracle which was the experience of intense love | T 1 B 3c T(1) |
| -8- It was cuter, but this one MEANS | T 1 B 22j T(8)-8- |
| get YOU to listen, which was a miracle in itself, I | T 1 B 22m T(8)-8- |
| one in her name that was very good. Actually, it was | T 1 B 23c T(10)-10- |
| was very good. Actually, it was not your responsibility professionally to | T 1 B 23c T(10)-10- |
| undertook to begin. My Atonement was for the canceling out of | T 1 B 23e T(10)-10- |
| impulses in varying ratios. Freud was right about the classification, but | T 1 B 24e T(14)14 |
| but not the names. He was also right that the content | T 1 B 24e T(14)14 |
| closeness CANNOT achieve this. As was said before, the subconscious impulses | T 1 B 24i T(14)14 |
| man, in which the sufferer was subsequently found healed in his | T 1 B 28b T(17)17 |
| Interpretation: God is not mocked was intended as reassurance. You are | T 1 B 30c T(18)18 |
| what you wrote last night was contradictory, conflicting with some earlier | T 1 B 30c T(18)18 |
| writing next part.) Cacey sic was wrong about Possession, and he | T 1 B 30f T(18)18 |
| wrong about Possession, and he was also wrong about hurting himself | T 1 B 30f T(18)18 |
| his own full purpose, and was also subject to the Scribal | T 1 B 30g T(18)18 |
| all, Lucifer fell, but he was still an angel. He is | T 1 B 30j T(19)19 |
| 30u. HIS slip (rivet) was an expression of a Soul | T 1 B 30u T(21)21 |
| 30aa. Note: This revelation was permitted because you did NOT | T 1 B 30aa T(21)21 |
| Bs flu shot. This was an example of how miracles | T 1 B 30ad T(21)21 |
| superstition about changing the names was a distortion of a revelation | T 1 B 36o T(27)27 |
| the revelations proper content was that those who change their | T 1 B 36o T(27)27 |
| 1 B 36s. She was also quite unembarrassed when she | T 1 B 36s T(28)28 |
| ashamed of before God. This was rather carefully clarified, even though | T 1 B 36v T(28)28 |
| they do. Actually, Jean Dixon was right in her emphasis on | T 1 B 37t T(32)32 |
| in the Heaven, though she was a bit too literal for | T 1 B 37t T(32)32 |
| she meant, so her statement was the right miracle for them | T 1 B 37t T(32)32 |
| for this, as he said, was that a reliable instrument DOES | T 1 B 37x T(33)33 |
| real reasons why that evening was so exhilarating was because it | T 1 B 37y T(34)34 |
| that evening was so exhilarating was because it represented a battle | T 1 B 37y T(34)34 |
| into this.) While this (remark) was funny to both of you | T 1 B 37z T(34)34 |
| intellect. Your mutual sexual attraction was also shared. The error lay | T 1 B 37z T(34)34 |
| connotation, because neither of you was respecting ALL of the other | T 1 B 37z T(34)34 |
| intellect and genitals. The omission was the Soul.) | T 1 B 37z T(34)34 |
| about the Bluebird. While HS was looking for this dream, she | T 1 B 37af T(36)36 |
| came across another. The message was to bring both, as an | T 1 B 37af T(36)36 |
| because of the way it was set up. It ALWAYS measures | T 1 B 40 T(37)37 |
| It ALWAYS measures what it was supposed to measure. T | T 1 B 40 T(37)37 |
| 1 B 40d. Sex was intended as an instrument for | T 1 B 40d T(37)37 |
| improve their record. The pencil was NOT an end in itself | T 1 B 40d T(37)37 |
| itself. (See earlier section.) It was an aid to the artist | T 1 B 40d T(37)37 |
| father himself. The whole process was set up as a learning | T 1 B 40d T(38)38 |
| The sin of onan was called a sin because it | T 1 B 40g T(39)39 |
| known that the word to was inserted, and had merely intended | T 1 B 40l T(40)40 |
| GREATER. Actually, the original statement was are of one KIND. | T 1 B 40aa T(42)42 |
| 1 B 41g. He was NOT created by his own | T 1 B 41g T(45)45 |
| it to what it once was. Both of you are correcting | T 1 B 41i T(46)46 |
| The role of the Priestess was once to experience Revelations and | T 1 B 41o T(47)47 |
| to work miracles. The purpose was to bring those not yet | T 1 B 41o T(47)47 |
| focus for them. Heightened perception was always the essential Priestess attribute | T 1 B 41o T(47)47 |
| you are perceiving destructively. Reality was lost through usurpation, which in | T 1 B 41r T(47)47 |
| real except to himself. As was said before, man believes in | T 1 B 41s T(48)48 |
| for procreating the stock (Wolff was not too far off here | T 1 B 41t T(48)48 |
| from miracle-impulses to sexual impulses was debilitating in the first place | T 1 B 41w T(49)49 |
| state in which real release was impossible. Note also that Freud | T 1 B 41w T(49)49 |
| Freuds notion of sex was as a device for inducing | T 1 B 41w T(49)49 |
| WANTED peace before, so there was no point in knowing how | T 1 B 41ae T(50)50 |
| need to know principle, which was established by the Plan of | T 1 B 41ae T(50)50 |
| term than the Fall, nothing was lacking. This meant that man | T 1 B 41ai T(50)50 |
| need anything, the whole device was unnecessary. T 1 B | T 1 B 41ar T(52)52 |
| the lack of love which was involved in any case. | T 1 B 41au T(52)52 |
| to gratify your fantasies. This was not because you wanted to | T 1 B 41av T(52)52 |
| 1 B 41ax. B. was somewhat less guilty of this | T 1 B 41ax T(52)52 |
| you, but largely because he was more afraid. He had abandoned | T 1 B 41ax T(52)52 |
| hand, insisted that the hope was justified. Neither of you, therefore | T 1 B 41ax T(52)52 |
| justified. Neither of you, therefore, was in your Right Mind. | T 1 B 41ax T(52)52 |
| 1 B 41ay. As was said before, homosexuality is inherently | T 1 B 41ay T(52)52 |
| beneficial, even if the partner was originally attracted to you BECAUSE | T 1 B 41bb T(53)53 |
| worked out. In fact, it WAS already well worked out before | T 1 C 5 T(55)55 |
| of the sample increases, what was non-significant before may ATTAIN significance | T 1 C 6 T(56)56 |
| in many tongues was originally an injunction to communicate | T 1 C 18 T(60)60 |
| the Bible means. The term was used only because of man | T 1 C 20 T(60)60 |
| literal garden in the Bible, was not originally an actual garden | T 2 A 4 T(63) 63 |
| actual garden at all. It was merely a mental state of | T 2 A 4 T(63) 63 |
| noteworthy that the pre-Separation state was essentially one in which man | T 2 A 4 T(63) 63 |
| The world, as defined above, WAS made as a natural grand | T 2 A 6 T(64)64 |
| Projection as undertaken by God was very similar to the kind | T 2 A 8 T(64)64 |
| man listened, all he heard was untruth. He does not have | T 2 A 10 T(65)65 |
| creation of Eve, Mrs. Eddy was correct in emphasizing that nowhere | T 2 A 11 T(65)65 |
| choice, because his free will was made for his own joy | T 2 A 12 T(66)66 |
| sleep fell upon Adam, he was then in a condition to | T 2 A 14 T(67)67 |
| experience nightmares, precisely because he was sleeping. If a light is | T 2 A 14 T(67)67 |
| the kind of knowledge which was NOT referred to by the | T 2 A 14 T(67)67 |
| you passed that test. It was crucial. This is ref. to | T 2 A 31 T(72)72 |
| in connection with the Spirit was used in the Bible because | T 2 B 6 T(73)73 |
| strong impact on you originally was because you knew what it | T 2 B 7 T(74)74 |
| that crossed your mind, which was comparatively free at the time | T 2 B 10 T(75)75 |
| I would (not) T(Not was written in later) recognize him | T 2 B 12 T(75)75 |
| because your inherent correction- device was working properly at the moment | T 2 B 12 T(75)75 |
| The story about Hinda. This was an excellent example of misperception | T 2 B 13 T(75)75 |
| Freuds identification of mechanisms was quite correct, as was his | T 2 B 19 T(76)76 |
| mechanisms was quite correct, as was his recognition of their creative | T 2 B 19 T(76)76 |
| end to means. (Question asked was how can we incorporate this | T 2 B 35 T(78)78 |
| must eventually join it, it was not a device which was | T 2 B 41 T(80) 80 |
| was not a device which was generated by man. The Atonement | T 2 B 41 T(80) 80 |
| by man. The Atonement PRINCIPLE was in effect long before the | T 2 B 41 T(80) 80 |
| long before the Atonement itself was begun. The Principle was love | T 2 B 41 T(80) 80 |
| itself was begun. The Principle was love, and the Atonement itself | T 2 B 41 T(80) 80 |
| love, and the Atonement itself, was an ACT of love. Acts | T 2 B 41 T(80) 80 |
| 2 B 42. It was only after the Separation that | T 2 B 42 T(80) 80 |
| enough to save him. It was therefore decided that he needed | T 2 B 42 T(80) 80 |
| he needed a defense which was so splendid that he could | T 2 B 42 T(80) 80 |
| becomes the only defense which was NOT a two-edged sword. | T 2 B 42 T(80) 80 |
| came, too, but their protection was not enough, because the Separated | T 2 B 43 T(80) 80 |
| and acted literally insanely. It was essential to introduce a split-proof | T 2 B 44 T(80) 80 |
| ONLY to heal, if it was used at all. | T 2 B 44 T(80) 80 |
| B 45. The Atonement was built into the space-time belief | T 2 B 45 T(81) 81 |
| learn. Only after the Separation was it necessary to direct the | T 2 B 45 T(81) 81 |
| serves (HS notes that this was written served) to bring them | T 2 B 46 T(81) 81 |
| RETURNS as he progresses. (Originally, was goes forward, rather than progresses | T 2 B 46 T(81) 81 |
| HS asked about this, she was told, dont worry about | T 2 B 51 T(82) 82 |
| under the impression that I was abandoned. I tried, but couldn | T 2 B 52 T(82) 82 |
| little better, and decided I was really not sick, so I | T 2 B 52 T(82) 82 |
| to my exercises. While I was exercising, I had some part-vision | T 2 B 52 T(82) 82 |
| vaguely inappropriate undertones. Then there was a repetition of the way | T 2 B 53 T(82) 82 |
| but at that time, it was stated in the more accurate | T 2 B 53 T(82) 82 |
| This time I was a bit uneasy, but remembered | T 2 B 53 T(83) 83 |
| misperceived it last time, and was probably still not seeing it | T 2 B 53 T(83) 83 |
| B 54. Then there was a strange sequence, in which | T 2 B 54 T(83) 83 |
| whole episode. He said he was VERY pleased at the COMPARATIVE | T 2 B 56 T(83) 83 |
| the concomitant awareness that it WAS misperception. This showed much greater | T 2 B 56 T(83) 83 |
| possible as soon as denial was applied against error, NOT truth | T 2 B 57 T(83) 83 |
| 2 B 58. It was also explained (the shift to | T 2 B 58 T(83) 83 |
| of some sort whose purpose was uncertain but which might be | T 2 B 62 T(85) 84 |
| notice, however, that the INSIDE was gold, while the OUTSIDE, though | T 2 B 62 T(85) 84 |
| while the OUTSIDE, though shiny, was silver. This was a recognition | T 2 B 62 T(85) 84 |
| though shiny, was silver. This was a recognition of the fact | T 2 B 62 T(85) 84 |
| to her that the Atonement was the cure. Burn appeared to | T 2 B 64 T(86)85 |
| Before the Separation, the mind was invulnerable to fear, because fear | T 2 B 66 T(86)85 |
| of the Altar itself. It was created perfect, and is entirely | T 2 B 72 T(88)87 |
| ME a World. The world WAS a way of healing the | T 2 B 72 T(88)87 |
| restatements of magic principles. It was the first level of the | T 2 C 9 T(90)89 |
| limited to the body. This was because of the much greater | T 2 C 11 T(91)90 |
| of its own, because it was created, but is NOT creating | T 2 C 12 T(92)91 |
| spiritual eye will see, which was why he closed it in | T 2 C 19 T(94)93 |
| 2 C 21. Healing was an ability which was lent | T 2 C 21 T(95)94 |
| Healing was an ability which was lent to man after the | T 2 C 21 T(95)94 |
| the Separation, before which it was completely unnecessary. Like all aspects | T 2 C 21 T(95)94 |
| situation for which the Atonement was offered. The need for the | T 2 E 4 T(100)99 |
| seemed too Rankian. Apparently, there was a reason why this word | T 2 E 13 T(103)102 |
| only because the underlying depreciation was too effective for tolerance. | T 2 E 14 T(103)102 |
| time-collapse for which the miracle was intended. Nor would it induce | T 2 E 18 T(104)103 |
| you.) Jungs best contribution was an awareness of individual vs | T 2 E 23 T(105)104 |
| 2 E 26. Freud was right in calling this level | T 2 E 26 T(106)105 |
| preconscious and conscious material. He was also right in regarding the | T 2 E 26 T(106)105 |
| s concept of the will was particularly good, except that he | T 2 E 27 T(106)105 |
| birth trauma, another valid idea, was also too limited, in that | T 2 E 27 T(106)105 |
| refer to the Separation, which was really a FALSE idea of | T 2 E 27 T(106)105 |
| individual of the Separation, which was a very real cause of | T 2 E 27 T(107)106 |
| The idea of will-THERAPY was potentially a very powerful one | T 2 E 28 T(107)106 |
| of his concepts, because it was outstandingly true of him. | T 2 E 28 T(107)106 |
| attempt a therapy whose goal was to ABOLISH FEAR. This characteristic | T 2 E 29 T(107)106 |
| next. In this respect, Freud was more accurate than his followers | T 2 E 32 T(108)107 |
| employs. (I still think it was the other way around - | T 2 E 38 T(110)109 |
| flow from each other. It was a TERRIFIC waste of time | T 2 E 38 T(110)109 |
| 39. Freuds psyche was essentially a good and evil | T 2 E 39 T(110)109 |
| the Atonement to him, which was quite often, he responded by | T 2 E 39 T(110)109 |
| 2 E 40. I was very sorry about this, because | T 2 E 40 T(110)109 |
| sorry about this, because his was a singularly good mind, and | T 2 E 40 T(110)109 |
| singularly good mind, and it was a shame to waste it | T 2 E 40 T(110)109 |
| major purpose of his incarnation was not neglected. He DID succeed | T 2 E 40 T(110)109 |
| should not be minimized. Freud was one of the most religious | T 2 E 40 T(110)109 |
| have known recently. Unfortunately, he was so afraid of religion that | T 2 E 40 T(110)109 |
| he could deal with it was to regard IT (not himself | T 2 E 40 T(110)109 |
| could do in this direction was to --- | T 2 E 41 T(110)109 |
| level at all. This, too, was inevitable, because Freud could not | T 2 E 42 T(111)110 |
| divorce miracles from magic. It was therefore his constant endeavor, (even | T 2 E 42 T(111)110 |
| became increasingly obscured. The result was a kind of bedlam, in | T 2 E 42 T(111)110 |
| of bedlam, in which there was no order, no control, and | T 2 E 42 T(111)110 |
| control, and no sense. This was exactly how he FELT about | T 2 E 42 T(111)110 |
| to the primacy of anxiety was an interesting device intended to | T 2 E 43 T(111)110 |
| generative nature of the power was minimized. T 2 E | T 2 E 43 T(111)110 |
| by his own Creator, who was expressing the same instinct in | T 2 E 44 T(111)110 |
| can be mastered. The Correction was that ONLY love can be | T 2 E 55 T(115)114 |
| by his own Creator, who was expressing the same instinct in | T 2 E 57 T(116)115 |
| After the Separation, however, there WAS a place for justice in | T 2 F 1 T(117)116 |
| in the schema, because it was one of the many learning | T 2 F 1 T(117)116 |
| created, and knew that it WAS good. At this point, the | T 2 F 3 T(118)117 |
| 3 A 5. I was amused when you reminded B | T 3 A 5 T(120) 119 |
| reminded B. that he, too, was being prepared for something quite | T 3 A 5 T(120) 119 |
| unexpected, and he said, he was not at all curious about | T 3 A 5 T(120) 119 |
| all curious about what it was. This disinterest is very characteristic | T 3 A 5 T(120) 119 |
| But it WAS emphasized that awe IS a | T 3 A 11 T(122)121 |
| that the reason why he was so strained yesterday is because | T 3 A 16 T(123)122 |
| will mis-distantiate. His unprovoked irritation was unpardonable EXCEPT by himself, and | T 3 A 16 T(123)122 |
| strain in doing so. This was unfortunate, and weakened your own | T 3 A 16 T(123)122 |
| B., having already weakened himself, was very un-miracle-minded, first by not | T 3 A 17 T(123)122 |
| lift in the cab, which was going her way. Even if | T 3 A 17 T(123)122 |
| for that lady, but he was misguided in this belief. Beliefs | T 3 A 18 T(124)123 |
| this cab to her, he was very unkind to you. It | T 3 A 18 T(124)123 |
| very unkind to you. It was quite apparent that you were | T 3 A 18 T(124)123 |
| atone for his previous errors was singularly out of place, and | T 3 A 18 T(124)123 |
| in the cab situation. It was not necessary that anyone wait | T 3 A 18 T(124)123 |
| necessary each time the door was opened to hold it for | T 3 A 20 T(124)123 |
| a much longer time than was necessary, and you were angry | T 3 A 20 T(124)123 |
| you cold. Actually, the girl was taking care of the younger | T 3 A 20 T(124)123 |
| of the younger child who was standing outside, and both of | T 3 A 20 T(124)123 |
| thing that saved you then was that you DID remember, in | T 3 A 21 T(125)124 |
| reaction. (HS notes that she was going to write an excellent | T 3 A 22 T(125)124 |
| 3 A 23. It was indeed discourteous T(indeed is | T 3 A 23 T(125)124 |
| indeed is not necessary; it was your OWN error here; I | T 3 A 23 T(125)124 |
| go back to B; he WAS discourteous when he told you | T 3 A 24 T(125)124 |
| that way, and frankly this was pretty clear to me at | T 3 A 24 T(125)124 |
| noted, however, that the result was not only considerable and totally | T 3 A 24 T(126)125 |
| a failure to utilize what WAS intended for him as a | T 3 A 24 T(126)125 |
| be SURE that the original was not lost or dirty. It | T 3 A 25 T(126)125 |
| It is true that it was better that he came, but | T 3 A 29 T(127)126 |
| s answer to your call was a clear statement of his | T 3 A 30 T(127)126 |
| escape should have arisen. This was a regression of the unprofitable | T 3 A 31 T(127)126 |
| remembered to ask. The answer was to call him at 8 | T 3 A 35 T(128)127 |
| you on the card. That WAS a gracious offering on his | T 3 A 37 T(129)128 |
| the obvious fact that HS was still clearly not in her | T 3 A 38 T(129)128 |
| replace. At the time, he was quite sure about this, and | T 3 A 38 T(129)128 |
| sure about this, and he was perfectly right. The reason why | T 3 A 38 T(129)128 |
| right. The reason why it was essential that HE make this | T 3 A 38 T(129)128 |
| that HE make this correction was that the word replace was | T 3 A 38 T(129)128 |
| was that the word replace was his choice originally, and reflected | T 3 A 38 T(129)128 |
| misunderstanding of his own. It was, however, both courteous and necessary | T 3 A 38 T(129)128 |
| Christians have misunderstood. Nobody who was free of the scarcity-fallacy could | T 3 C 1 T(132)131 |
| Sons to suffer BECAUSE he was good. Many very devoted ministers | T 3 C 2 T(132)131 |
| remains in your mind. I was NOT punished because YOU were | T 3 C 7 T(133)132 |
| is obvious that Cayce himself was not able to transcend the | T 3 C 25 T(137)136 |
| sacrifice at ANY level. It WAS obvious to him that the | T 3 C 26 T(139)138 |
| cannot be so limited. It was equally apparent to him that | T 3 C 26 T(139)138 |
| C 27. Because Cayce was a somewhat erratic listener, he | T 3 C 27 T(139)138 |
| a somewhat erratic listener, he was compelled to correct his own | T 3 C 27 T(139)138 |
| these readings, a large section was actually devoted to the body | T 3 C 27 T(139)138 |
| own rather immanent reincarnation, he was perfectly accurate. He was sufficiently | T 3 C 29 T(140)139 |
| he was perfectly accurate. He was sufficiently attuned to real communication | T 3 C 29 T(140)139 |
| magical associations. Cayces accuracy was so great that, even when | T 3 C 29 T(140)139 |
| when he did this, he was able to apply it constructively | T 3 C 29 T(140)139 |
| does not follow that this was a genuinely constructive approach. | T 3 C 29 T(140)139 |
| What DID hamper him was a profound sense of personal | T 3 C 31 T(141)140 |
| personal unworthiness, which, characteristically enough, was sometimes over-compensated for in what | T 3 C 31 T(141)140 |
| Christian form of grandiosity. Cayce was essentially uncharitable to himself. This | T 3 C 31 T(141)140 |
| own miracles, and, because he was genuinely anxious to help others | T 3 C 31 T(141)140 |
| communication channels were open, it was virtually impossible for him to | T 3 C 32 T(141)140 |
| to escape external solutions. Cayce was a very religious man, who | T 3 C 32 T(141)140 |
| religion wholeheartedly to himself, he was forced to accept certain magical | T 3 C 32 T(141)140 |
| Christianity. This is why he was so different when he was | T 3 C 32 T(141)140 |
| was so different when he was asleep, and even disowned what | T 3 C 32 T(141)140 |
| 34. Cayces mind was imprisoned to some extent by | T 3 C 34 T(142)141 |
| the focus for healing, Cayce was expressing his own failure to | T 3 C 34 T(142)141 |
| wasted, and Cayces effort was very great. T 3 | T 3 C 37 T(143)142 |
| a Son of God, he WAS invulnerable. --- | T 3 C 39 T(143)142 |
| question about the spiritual eye was a very legitimate one. The | T 3 E 7 T(148)147 |
| explains the quotation Before Abraham WAS, I AM. Perception can and | T 3 E 14 T(150)149 |
| 3 F 4. Consciousness was the first split that man | T 3 F 4 T(152)151 |
| 152 Jung was right indeed in insisting that | T 3 F 5 T(153)152 |
| now understand) that the Achievement was Gods. In a sense | T 3 F 5 T(153)152 |
| In a sense, the ego was a man-made attempt to perceive | T 3 F 5 T(153)152 |
| you cant KNOW. Freud was greatly worried about this, being | T 3 F 11 T(154)153 |
| merely resulted in fuzziness. This was particularly unfortunate, because he was | T 3 F 11 T(154)153 |
| was particularly unfortunate, because he was capable of going much higher | T 3 F 11 T(154)153 |
| is merely confused thinking. Freud was more clear-sighted about this, because | T 3 F 14 T(155)154 |
| wills to do this. (Freud was particularly distorted on this point | T 3 F 15 T(155)154 |
| on this point, because he was getting too far UP for | T 3 F 15 T(155)154 |
| his own perception.) But he WAS right in maintaining that the | T 3 F 15 T(155)154 |
| as HIMSELF, which, although depressing, was a way out of the | T 3 F 17 T(156)155 |
| loss of power, because it was incapable of darkness. This is | T 3 F 18 T(156)155 |
| inaccessible to the body. It was PERCEIVED as a threat, because | T 3 F 18 T(156)155 |
| be blocked out. But I was a man who remembered the | T 3 F 21 T(157)156 |
| he refused to misperceive he was indeed behaving as I behaved | T 3 F 21 T(157)156 |
| INDUCES sane choosing. The Atonement was an act based on true | T 3 F 22 T(157)156 |
| perceive, which is inherently judgmental, was introduced only after the Separation | T 3 G 1 T(159)158 |
| very clear that the Resurrection was the return to knowledge, which | T 3 G 1 T(159)158 |
| the return to knowledge, which was accomplished by the union of | T 3 G 1 T(159)158 |
| all subsequent errors. The miracle was associated with perception, and not | T 3 G 3 T(159)158 |
| is a miracle. MIRACULOUS CREATION was his own Source, and also | T 3 G 11 T(162)161 |
| name for thought and word was the same. The quotation should | T 3 G 18 T(164)163 |
| should read In the beginning was the thought, and the thought | T 3 G 18 T(164)163 |
| the thought, and the thought was with God, and the thought | T 3 G 18 T(164)163 |
| with God, and the thought WAS God. How beautiful indeed are | T 3 G 18 T(164)163 |
| why he could do this was because he believed he was | T 3 G 28 T(166)165 |
| was because he believed he was free in this area. | T 3 G 28 T(166)165 |
| the purpose of the Resurrection was to demonstrate that no amount | T 3 G 31 T(167)166 |
| but their ability to perceive was quite warped, and their misperceptions | T 3 G 34 T(168)167 |
| underestimated, if only because it was one to which I very | T 3 G 41 T(171)170 |
| 3 G 43. B. was quite right in maintaining that | T 3 G 43 T(171)170 |
| prerequisite for his. However, he was really saying much more than | T 3 G 43 T(171)170 |
| insisted that his own existence was not open to doubt, and | T 3 G 45 T(173)172 |
| ONE piece of knowledge. There was, however, a distinct shift in | T 3 G 45 T(173)172 |
| perceived, because he KNEW he was there. T 3 G | T 3 G 45 T(173)172 |
| in terms of selectivity. Evaluation was said at that time to | T 3 H 1 T(174)C 1 |
| this connection. In fact, it was so relevant that he dropped | T 3 H 2 T(174)C 1 |
| of accord with Behaviorism. He was right on both counts. | T 3 H 2 T(174)C 1 |
| men believe that their creation was anonymous. This has left them | T 3 H 10 T(177)C 4 |
| The use of creative here was an error. You should have | T 3 I 2 T(180)C 7 |
| fruit of only ONE tree was forbidden to man in his | T 3 I 7 T(182)C 9 |
| position where their own destruction was possible? The tree which was | T 3 I 7 T(182)C 9 |
| was possible? The tree which was forbidden was correctly named tree | T 3 I 7 T(182)C 9 |
| The tree which was forbidden was correctly named tree of knowledge | T 3 I 7 T(182)C 9 |
| of this world because it was given you from BEYOND this | T 3 I 16 T(184)C 11 |
| those for whom the Kingdom was created, and for whom it | T 3 I 16 T(184)C 11 |
| the SCT stem: When I was called on to speakwith | T 4 A 4 T(185)C 12 |
| REAL point of his writing was that his hero was a | T 4 A 7 T(186)C 13 |
| writing was that his hero was a man who perceived himself | T 4 A 7 T(186)C 13 |
| as he chooses. But this was NOT the gospel I intended | T 4 A 9 T(187)?23 |
| the past) that the PROFESSORSHIP was thrust upon him. This is | T 4 B 3 T(188)C 15 |
| for further separation, because separation WAS their first experience of change | T 4 B 6 T(189)C 16 |
| B 11. My lesson was like yours, and because I | T 4 B 11 T(190)C 17 |
| by your teaching. Your worth was established by God. As long | T 4 B 20 T(192)C 19 |
| could make a home that was worthy of His Creations, who | T 4 B 29 T(194)C 21 |
| 37. Bs course was very carefully chosen, because abnormal | T 4 B 37 T(196)C 23 |
| not settled for nearsightedness. This was an attempt to see the | T 4 C 6 T(199)C 26 |
| Freuds pleasure principle. Freud was the most accurate ego psychologist | T 4 C 15 T(202)C 29 |
| this description himself. His ego was a very weak and deprived | T 4 C 15 T(202)C 29 |
| out of abundance, because it was made as a substitute for | T 4 C 18 T(203)C 30 |
| self which responds: When I was completely on my own I | T 4 C 19 T(203)C 30 |
| I had no idea what was possible. --- | T 4 C 19 T(203)C 30 |
| complete the stem: When I was completely on my own in | T 4 C 19 T(204)C 31 |
| 4 D 4. That was written in that form because | T 4 D 4 T(208)C 35 |
| rather vaguely thought the answer was: Thou shalt have no other | T 4 D 16 T(211)C 38 |
| at a time when she was very angry.) I am not | T 4 E 9 T(215)C 42 |
| through disinterest. Because your ego WAS protected by this unfortunate negative | T 4 E 10 T(215)C 42 |
| healing of the mind. I was created like you in the | T 4 E 17 T(217)C 44 |
| that you believe that I was mistaken in choosing you. I | T 4 E 18 T(217)C 44 |
| 4 E 21. I was not mistaken. Your minds WILL | T 4 E 21 T(218)C 45 |
| dream about the recorder, which was remarkably accurate in some ways | T 4 F 8 T(220)C 47 |
| ego-repressed knowledge, the real problem was correctly stated as What is | T 4 F 8 T(220)C 47 |
| but because the question ITSELF was obscure. T 4 F | T 4 F 8 T(221)C 48 |
| metal into gold. (This typo was originally god). The one question | T 4 F 15 T(223)C 50 |
| not permit himself to ask was What For? He COULD not | T 4 F 15 T(223)C 50 |
| immediately become apparent that there was no sense in his efforts | T 4 F 15 T(223)C 50 |
| the idea of invisibility, and was particularly open to the concept | T 4 G 3 T(225)C 52 |
| true now as it ever was or will be, because it | T 4 G 4 T(225)C 52 |
| acting on its own. This was necessary to persuade you that | T 4 G 6 T(225)C 52 |
| you. That is because dissociation was so extreme in your case | T 4 G 19 T(228)C 55 |
| were not aware that it was there. Bill, on the other | T 4 G 19 T(228)C 55 |
| Your giant step forward was to INSIST on a collaborative | T 4 G 22 T(228)C 55 |
| endow itself with those it was not given. That is why | T 4 H 6 T(230)C 57 |
| has been helped whenever he was truly helpful to you. He | T 4 I 2 T(232)C 59 |
| your own right mind. He was also mine. The Bible says | T 5 B 5 T(235)C 62 |
| mind be in you that was also in Christ Jesus, and | T 5 B 5 T(235)C 62 |
| same time. Before that, there was no need for healing and | T 5 B 9 T(235)C 62 |
| need for healing and no-one was comfortless. T 5 C | T 5 B 9 T(235)C 62 |
| of God were before healing was needed, and will be when | T 5 C 8 T(236)C 63 |
| 64 Spirit was Gods answer to the | T 5 C 10 T(237)C 64 |
| you without hindrance. Direct communication was broken, because you had made | T 5 D 4 T(238)C 65 |
| they put in their minds was NOT the voice of His | T 5 D 5 T(238)C 65 |
| were created as equals. It was only my DECISION that gave | T 5 D 9 T(239)C 66 |
| the Oneness in which it was created. T 5 D | T 5 D 12 T(239)C 66 |
| When Bill said that he was determined NOT to see you | T 5 E 4 T(242)C 69 |
| see you that way, he was speaking negatively. If he will | T 5 E 4 T(242)C 69 |
| in HIS mind, because he was referring to HIMSELF as the | T 5 E 4 T(242)C 69 |
| be in YOURS, because he was perceiving YOU. T 5 | T 5 E 4 T(242)C 69 |
| E 5. What he was really saying was that he | T 5 E 5 T(242)C 69 |
| What he was really saying was that he would NOT look | T 5 E 5 T(242)C 69 |
| THE EGO AS GUIDE. This was BOUND to produce fear. Bill | T 5 E 6 T(242)C 69 |
| BOTH of you. Since it was HIS, HE can increase it | T 5 E 6 T(242)C 69 |
| for a split mind. It was not an act, but a | T 5 E 13 T(245)C 72 |
| Nothing that is not good was ever created, and therefore CANNOT | T 5 F 5 T(248)C 75 |
| existence does not die. It was merely never born. Real birth | T 5 F 5 T(248)C 75 |
| neurotic and healthy’ guilt feelings was that neurotic guilt feelings DO | T 5 F 6 T(248)C 75 |
| NOT HELP ANYONE. This distinction was very wise, though incomplete. Let | T 5 F 6 T(248)C 75 |
| you were really advocating, then, was adopting a policy of sharing | T 5 F 7 T(249)C 76 |
| clarify an earlier point which was mentioned before. We said that | T 5 F 10 T(250)C 77 |
| it yourself. The mind that was in me is still irresistibly | T 5 F 11 T(250)C 77 |
| freely, and the mind which was in me rejoices as YOU | T 5 F 13 T(251)C 78 |
| MUST be projected. Although Freud was wrong about the basic conflict | T 5 G 6 T(255)C 82 |
| the basic conflict itself, he was very accurate in describing its | T 5 G 6 T(255)C 82 |
| your thought, because your thought was created BY Him. | T 5 G 12 T(257)C 84 |
| BE lost. The mind that was in me IS in you | T 5 H 4 T(260)C 87 |
| been made, and speaking itself was unnecessary before the ego was | T 5 H 5 T(260)C 87 |
| was unnecessary before the ego was made. The ego speaks in | T 5 H 5 T(260)C 87 |
| is the Kingdom, because it was given you to remind you | T 5 H 14 T(263)C 90 |
| of infinite patience. His voice was in me, as it is | T 5 H 15 T(263)C 90 |
| lost his understanding because he was afraid, and as you know | T 5 I 3 T(264)C 91 |
| Freuds system of thought was extremely ingenious, because Freud was | T 5 I 3 T(264)C 91 |
| was extremely ingenious, because Freud was extremely ingenious. A mind MUST | T 5 I 3 T(264)C 91 |
| his thoughts. Freuds thought was so conflicted that he could | T 5 I 4 T(264)C 91 |
| better, reminded him of, he was too honest to deny more | T 5 I 7 T(265)C 92 |
| human being anywhere. Essentially, this was the basis of his pessimism | T 5 I 9 T(266)C 93 |
| basis of his pessimism. This was personally as well as theoretically | T 5 I 9 T(266)C 93 |
| even though he KNEW this was impossible. The knowledge plagued his | T 5 I 9 T(266)C 93 |
| at every turn, because he was both an honest man and | T 5 I 9 T(266)C 93 |
| man and a healer. He was therefore only PARTIALLY insane at | T 5 I 9 T(266)C 93 |
| at the perceptual level, and was unable to relinquish the hope | T 5 I 9 T(266)C 93 |
| their faith because their faith was not WHOLE. Some of them | T 5 I 12 T(267)C 94 |
| though he wanted release, he was not able to cope with | T 5 I 14 T(268)C 95 |
| react in that way, however, was YOURS, and can therefore be | T 5 I 18 T(269)C 96 |
| point at which the error was made, and give it over | T 5 I 20 T(269)C 96 |
| have BEEN attacked; the attack was JUSTIFIED; and you are in | T 6 A 1 T(271)C 98 |
| faithfully you observed it. It was quite evident that you had | T 6 A 3 T(271)C 98 |
| emphasis we laid upon it was that it was NOT a | T 6 B 1 T(272)C 99 |
| upon it was that it was NOT a form of punishment | T 6 B 1 T(272)C 99 |
| told you that the crucifixion was the last foolish journey that | T 6 B 2 T(272)C 99 |
| actually LED to the Resurrection was not clarified at that time | T 6 B 2 T(272)C 99 |
| The message which the crucifixion was intended to teach was that | T 6 B 4 T(273)C 100 |
| crucifixion was intended to teach was that it is not necessary | T 6 B 4 T(273)C 100 |
| react that way that I WAS persecuted as the world judges | T 6 B 5 T(273)C 100 |
| to BE crucified, because that was part of my own teaching | T 6 B 6 T(273)C 100 |
| as God knows them, I was betrayed, abandoned, beaten, torn, and | T 6 B 10 T(274)C 101 |
| torn, and finally killed. It was perfectly clear that this was | T 6 B 10 T(274)C 101 |
| was perfectly clear that this was only because of the projection | T 6 B 10 T(274)C 101 |
| be re-awakened by them. That was their only purpose, and that | T 6 B 10 T(274)C 101 |
| You are not persecuted, nor was I. You are not asked | T 6 B 11 T(275)C 102 |
| I undertook to show this was true in a very extreme | T 6 B 12 T(275)C 102 |
| to peace for which it was intended. The Apostles often misunderstood | T 6 B 14 T(275)C 102 |
| whole message of the crucifixion was simply that I did NOT | T 6 B 16 T(276)C 103 |
| have called forth upon Judas was a similar reversal. Judas was | T 6 B 16 T(276)C 103 |
| was a similar reversal. Judas was my brother and a Son | T 6 B 16 T(276)C 103 |
| of the Sonship as myself. Was it likely that I would | T 6 B 16 T(276)C 103 |
| would condemn him when I was ready to demonstrate that condemnation | T 6 B 16 T(276)C 103 |
| told them myself that there was much they would understand later | T 6 B 17 T(276)C 103 |
| B 19. The crucifixion was a complex of behaviors arising | T 6 B 19 T(277)C 104 |
| the Son of God. It was as much intrapersonal as interpersonal | T 6 B 19 T(277)C 104 |
| said before that the separation was and IS dissociation, and also | T 6 C 2 T(277)C 104 |
| meets in God, because everything was created BY Him and IN | T 6 C 8 T(279)C 106 |
| of it. The Holy Spirit was given you with perfect impartiality | T 6 C 15 T(281)C 108 |
| be defiled. The ego never was and never will be part | T 6 D 2 T(282)C 109 |
| the message of the Crucifixion was teach ONLY love, for that | T 6 D 4 T(282)C 109 |
| raised the first question that was ever asked, but it can | T 6 E 3 T(284)C 111 |
| answer it. That question, which was What are you? was the | T 6 E 3 T(284)C 111 |
| which was What are you? was the beginning of doubt. The | T 6 E 3 T(284)C 111 |
| have confused you. But that was only because you were asleep | T 6 E 6 T(285)C 112 |
| there, because the first question was never asked. Having finally been | T 6 E 7 T(286)C 113 |
| without question. The time that was spent on questioning in the | T 6 E 7 T(286)C 113 |
| as He is. But what was once quite certain in your | T 6 E 8 T(287)C 114 |
| introduction of abilities into being was the beginning of UNcertainty, because | T 6 E 8 T(287)C 114 |
| you believed that the impossible WAS possible. T 6 E | T 6 E 9 T(287)C 114 |
| only because you thought it was possible to be in one | T 6 E 11 T(287)C 114 |
| E 14. The separation was not a loss of perfection | T 6 E 14 T(288)C 115 |
| taught wrong, having believed what was not true. YOU DID NOT | T 6 F 1 T(288)C 115 |
| outward, though not His completeness, was blocked when the Sonship does | T 6 F 2 T(289)C 116 |
| the direction it must take was perfectly stated when he INSISTED | T 6 F 16 T(292)119 |
| WRONG. Many thought that I was attacking them, even though it | T 6 G 1 T(293)C 120 |
| is quite apparent that I was NOT. An insane learner learns | T 6 G 1 T(293)C 120 |
| Holy Spirits first lesson was: To HAVE, GIVE all TO | T 6 G 3 T(294)121 |
| on this point, but it was quite strongly reinforced in HIS | T 6 G 6 T(295)122 |
| his text. This, of course, was a very good way for | T 6 G 6 T(295)122 |
| Spirit teaches you that truth was created by God, and YOUR | T 6 G 8 T(295)122 |
| to undo a decision which was made irrevocably FOR you. That | T 6 G 8 T(296)C 123 |
| we suggested before that there was help in reminding yourselves to | T 6 G 8 T(296)C 123 |
| from the first lesson which was PRIMARILY a reversal, and also | T 6 H 4 T(299)C 126 |
| also from the second, which was essentially the identification of what | T 6 H 4 T(299)C 126 |
| which is immeasurable because it was created BY the Immeasurable, the | T 6 H 10 T(301)128 |
| who teaches LIKE me. Vigilance was required of me as much | T 6 H 13 T(302)C 129 |
| Kingdom, because I believed that was what I WAS. What you | T 7 B 2 T(304)C 131 |
| believed that was what I WAS. What you believe you are | T 7 B 2 T(304)C 131 |
| The last step that God was said to take was therefore | T 7 B 5 T(306)C 133 |
| God was said to take was therefore true in the beginning | T 7 B 5 T(306)C 133 |
| change by increase, because it was forever created TO increase. If | T 7 B 5 T(306)C 133 |
| this to you, because it was never hidden. His light was | T 7 B 5 T(306)C 133 |
| was never hidden. His light was never obscured, because it is | T 7 B 5 T(306)C 133 |
| it does NOT matter what WAS there in terms of amount | T 7 D 1 T(310)C 137 |
| is the particular ability which was applied TO the learning. | T 7 D 4 T(311)C 138 |
| curriculum. The fact that this was NOT the egos reason | T 7 D 5 T(311)C 138 |
| more than I did. It was created to BE shared, and | T 7 D 8 T(312)C 139 |
| the most powerful device that was ever created FOR change. | T 7 F 9 T(321)C 148 |
| own antecedent, begetting as it was begotten. T 7 G | T 7 G 4 T(325)C 152 |
| Mind ALWAYS REproduces as it was produced. Produced by fear, the | T 7 G 5 T(325)C 152 |
| the joy in which it was created, and identifying itself with | T 7 G 15 T(329)156 |
| yours to give, because it was given YOU. You are unaware | T 7 H 6 T(332)C 159 |
| s thinking, just as there was only one way INTO it | T 7 H 12 T(334)C 161 |
| at ANY time, because it was always a belief that is | T 7 I 9 T(337)C 164 |
| NOT beyond belief because it was made BY belief. T | T 7 I 9 T(337)C 164 |
| it for yourselves. If it was the will of God to | T 7 J 7 T(339)C 66 |
| gave it forever. If it was His will that you have | T 7 J 7 T(339)C 66 |
| accomplished by your wish. It was accomplished FOR you by the | T 7 K 7 T(343)C 170 |
| becomes a strain, because he was not created for the environment | T 7 L 2 T(344)C 171 |
| behalf of a will that was not His. Knowledge IS His | T 8 A 2 T(346)C 173 |
| God without YOU, because it was not Gods Will to | T 8 C 7 T(350)C 177 |
| will to teach, because He was created by unlimited Will in | T 8 D 2 T(351)C 78 |
| else, you have thought he WAS someone else. And every holy | T 8 D 9 T(353)C 180 |
| darkness until Gods Will was done completely by ANY part | T 8 E 4 T(354)C 181 |
| of the Sonship. When it was, it was perfectly accomplished by | T 8 E 4 T(354)C 181 |
| Sonship. When it was, it was perfectly accomplished by ALL. How | T 8 E 4 T(354)C 181 |
| BE perfectly accomplished? My mission was simply to UNITE the Will | T 8 E 4 T(354)C 181 |
| worthlessness at the time. He was ashamed to return to his | T 8 F 5 T(360)C 187 |
| because only the son himself WAS his fathers treasure. HE | T 8 F 5 T(360)C 187 |
| you TO CREATE. Your will was not created separate from His | T 8 F 8 T(361)C 188 |
| says, The word (or thought) was made flesh. Strictly speaking, this | T 8 G 8 T(365)C 192 |
| Whenever you wake dis-spiritedly, it was NOT of the Spirit. ONLY | T 8 I 4 T(374)C 201 |
| have occurred unless the mind was already profoundly split, making it | T 8 J 1 T(377)C 204 |
| CANNOT be given, BECAUSE IT WAS NEVER CREATED. It was never | T 8 J 9 T(379)C 206 |
| IT WAS NEVER CREATED. It was never created because it was | T 8 J 9 T(379)C 206 |
| was never created because it was never your will for YOU | T 8 J 9 T(379)C 206 |
| do not want it, it was never created. If it was | T 8 J 14 T(381)C 208 |
| was never created. If it was never created, it is nothing | T 8 J 14 T(381)C 208 |
| and for THIS all learning was made. This is the Holy | T 9 B 6 T(388)215 |
| IS the Second Coming, which was made FOR you, as the | T 9 C 9 T(391)218 |
| FOR you, as the First was created. T 9 C | T 9 C 9 T(391)218 |
| HAVE been wrong, but this was only because you did not | T 9 C 11 T(391)218 |
| Let there be Light, there WAS light. Can you find light | T 9 D 7 T(393)220 |
| PART OF YOU. Everything that was created is therefore PERFECTLY safe | T 9 H 5 T(406)- 233 |
| remember yet that it once was so, and it is in | T 9 H 7 T(406)- 233 |
| but ONLY because the dissociation was an ATTACK ON TRUTH. You | T 9 I 1 T(407)- 234 |
| through me to YOU. It was FOR you, but you did | T 9 I 14 T(410)- 237 |
| and worship him, because HE WAS MADE AS GODs REPLACEMENT | T 9 I 19 T(412)- 239 |
| nothingness out of which he was made. T 9 J | T 9 J 2 T(412)- 239 |
| acknowledged first, for the separation was a descent from magnitude to | T 9 J 10 T(414)- 241 |
| made His Son think he was fatherless, and out of his | T 9 K 4 T(415)- 242 |
| the god of depression. This was his alternative to joy, because | T 9 K 4 T(416)- 243 |
| the fact that, although he was a creator, he had been | T 9 K 4 T(416)- 243 |
| have created a Son who was unlike Him. If creation is | T 9 K 5 T(416)- 243 |
| cease to love Him. That was the condition of His Son | T 9 K 10 T(417)- 244 |
| for his return, for it was created as the dwelling place | T 9 K 11 T(417)- 244 |
| deny yourself the joy which was created FOR you, for the | T 9 K 11 T(417)- 244 |
| WILL be choices. Time itself WAS your choice. If you would | T 9 K 14 T(418)245 |
| perceived conflict, because the ego was MADE out of the wish | T 10 A 2 T(419)- 246 |
| which you have been afraid was based on nothing. | T 10 B 1 T(419)- 246 |
| you, and your filling it WAS your creation, WITHOUT you, there | T 10 B 5 T(421)- 248 |
| by Giving it, as it was given to you. Could YOU | T 10 B 8 T(422)- 249 |
| be alone there, if it was given you because GOD did | T 10 B 8 T(422)- 249 |
| not know. Gods Will was that you are His Son | T 10 B 10 T(423)250 |
| wills HAS happened, for it was ALWAYS true. T 10 | T 10 D 2 T(427)- 254 |
| the Son of God, who was created OF Light and IN | T 10 D 4 T(427)- 254 |
| enter His Mind, because it was not in His Thought, and | T 10 D 6 T(428)255 |
| the Father together, as it was in the beginning, is now | T 10 G 4 T(440)267 |
| His Father, by which He was created. Be not deceived in | T 10 H 12 T(446)- 273 |
| One is false, for it was made out of denial, and | T 11 C 1 T(452)279 |
| power to conceal love, which was its only purpose. The mask | T 11 C 2 T(453)- 280 |
| denial, and that the separation was a descent from magnitude to | T 11 C 9 T(456)283 |
| his purpose. For your purpose was given you by God, and | T 11 C 13 T(457)- 284 |
| peace out of which He was created. Would you not exchange | T 11 C 16 T(458)- 285 |
| of ANY kind. For it was made out of what you | T 11 D 10 T(462)- 289 |
| price for life, for that was given you, but you DO | T 11 E 6 T(464)- 291 |
| E 7. The Atonement was not the price of your | T 11 E 7 T(464)- 291 |
| of your wholeness, but it WAS the price of your AWARENESS | T 11 E 7 T(464)- 291 |
| and BELIEVED THAT THE ATTACK WAS EFFECTIVE, you behold yourself as | T 11 F 1 T(465)292 |
| because you believe that ATTACK WAS SUCCESSFUL IN WEAKENING YOU. | T 11 F 1 T(465)292 |
| CAN decide otherwise. As it was MY decision, so is it | T 11 G 3 T(469)- 296 |
| something else WITHIN YOURSELF. It was only THIS decision that | T 11 H 10 T(474)- 301 |
| what you found, for it was the decision OF WHAT YOU | T 11 H 10 T(475)- 302 |
| 9. The real world was given you by God, in | T 11 I 9 T(479)306 |
| you will remember that it was always so. Nothingness will become | T 11 I 9 T(479)306 |
| the way back to what was never lost. Your Father could | T 11 I 9 T(479)306 |
| mind of Gods Son was the beginning of the separation | T 11 J 1 T(480)307 |
| you not believed that it was the FATHER Who drove him | T 11 J 3 T(481)308 |
| that knowledge of the Father was lost, for it is only | T 11 J 3 T(481)308 |
| proof that the ego never was, and can never be. Without | T 11 J 6 T(481)308 |
| Son of God, for such was His mission, given BY God | T 11 J 8 T(482)309 |
| will ALWAYS be as he was created. Deny YOUR world, and | T 11 J 9 T(482)309 |
| blamelessness. Out of Love he was created, and in Love he | T 11 J 10 T(483)310 |
| of the ego. When it was confronted with the REAL guiltlessness | T 12 B 4 T(486) 313 |
| And the reason it gave was that guiltlessness is blasphemous to | T 12 B 4 T(486) 313 |
| give it. For the request was alien to Him, and you | T 12 C 11 T(490)317 |
| peace of Gods Son was shattered, --- | T 12 C 11 T(490)317 |
| and therefore believed that it was so. T 12 C | T 12 C 12 T(491)318 |
| argued that death suggests there WAS life, no-one would claim that | T 12 D 3 T(492)319 |
| this to prove that it WAS. You question Heaven, but you | T 12 D 3 T(492)319 |
| one you made and one was GIVEN you. Each is a | T 12 E 11 T(499)- 326 |
| REALLY sane to perceive WHAT WAS NOW. If you remember the | T 12 F 1 T(500)327 |
| if He is as He was created, there IS no guilt | T 12 F 3 T(500)327 |
| eyes that see. Your past was made in anger, and if | T 12 F 5 T(501)328 |
| The present is before time WAS, and WILL BE when time | T 12 F 6 T(502)329 |
| can give it, as it was given YOU. And AS you | T 12 F 11 T(503)330 |
| His Son. Your ONE reality was GIVEN you, and BY it | T 12 G 7 T(507)334 |
| your welcome of what always was. Therefore the call of joy | T 12 G 8 T(507)334 |
| my gift to you, so was it the Fathers gift | T 12 G 15 T(509)- 336 |
| to be in the future, WAS accomplished by God in your | T 13 B 1 T(510)337 |
| The only miracle that ever was, is Gods most holy | T 13 B 4 T(511)338 |
| belief in which the faith was placed. Faith MAKES the power | T 13 C 2 T(513)340 |
| you are saying, I who WAS guilty choose to REMAIN so | T 13 C 4 T(514)341 |
| learn that what you feared was there HAS BEEN replaced with | T 13 C 8 T(515)- 342 |
| never more be what it was. Every reaction that you experience | T 13 D 14 T(520)- 347 |
| ENDANGER freedom. Nothing destructive ever was, or will be. The war | T 13 D 16 T(520)- 347 |
| remember anything you made that was not created FOR you, and | T 13 E 9 T(524)351 |
| how can you remember what was never true, or NOT remember | T 13 E 9 T(524)351 |
| that what seemed hardest was the easiest. Learn to be | T 13 G 6 T(529)- 356 |
| could ever be, or ever was? This simple lesson holds the | T 13 G 8 T(529)- 356 |
| WANT IS GOOD. Yet will was given them BECAUSE it is | T 13 H 10 T(532)- 359 |
| His loving Mind, wherein he was created, and where his abode | T 13 H 14 T(534)361 |
| created, and where his abode was fixed in perfect peace forever | T 13 H 14 T(534)361 |
| disordered mind that THOUGHT it WAS. This state, and only this | T 13 I 2 T(536)363 |
| forgive, and restore WHAT ALWAYS WAS to your unforgiving mind. Atonement | T 13 I 3 T(536)363 |
| THEY ARE SINLESS. The Atonement was established as the means of | T 14 A 3 T(539)- 366 |
| a wholly blessing Father, joy was created FOR you. Who can | T 14 B 4 T(541)- 368 |
| becomes YOUR altar, for it was re-built through YOU. And everything | T 14 B 11 T(543)- 370 |
| let them go, and what WAS fearful, will be so no | T 14 C 3 T(544) - 371 |
| were NOT created. Their creation was NOT a point of view | T 14 D 3 T(547)- 374 |
| does not defend itself. Defense was of YOUR making. God knows | T 14 D 5 T(548)- 375 |
| is so easy, that it was accomplished the instant it was | T 14 D 6 T(548)- 375 |
| was accomplished the instant it was given Him for you. | T 14 D 6 T(548)- 375 |
| WITH God the promise that was given to Him to share | T 14 D 11 T(550)- 377 |
| the Son, for whom it was intended. To whom God gives | T 14 D 15 T(551)- 378 |
| as you WERE. Thus, truth was made past, and the present | T 14 E 1 T(552)- 379 |
| made past, and the present was dedicated to illusion. And the | T 14 E 1 T(552)- 379 |
| illusion. And the past, too, was changed, and INTERPOSED between what | T 14 E 1 T(552)- 379 |
| and INTERPOSED between what ALWAYS was, and NOW. The past that | T 14 E 1 T(552)- 379 |
| past that YOU remember NEVER was, and represents only denial of | T 14 E 1 T(552)- 379 |
| only denial of what ALWAYS was. T 14 E 2 | T 14 E 1 T(552)- 379 |
| the Holiness by which it was created. The Presence of Holiness | T 14 E 4 T(553)- 380 |
| the ACTUAL CONDITION of what was but reflected TO them here | T 14 E 8 T(554)- 381 |
| blots them out. Where there was light, darkness removes it in | T 14 F 5 T(555)- 382 |
| His Son as he always was, and NOT as he would | T 14 G 8 T(560)- 387 |
| but in Eternity. There never WAS an instant in which God | T 15 B 13 T(567)394 |
| at once. For as it was created one, so its oneness | T 15 C 2 T(567)394 |
| from where you THOUGHT it was. T 15 F 10 | T 15 F 9 T(579)406 |
| HOLDING it within Itself, THERE WAS no loss. The holy instant | T 15 G 3 T(581)408 |
| communication with all that ever was. But, as long as you | T 15 G 7 T(582)- 409 |
| question will be why it was you EVER WANTED it. You | T 15 H 3 T(584)- 411 |
| ensure your perfect creation. This was His Gift, for, as He | T 15 I 5 T(589)- 416 |
| His creation. Nothing that ever was created, but is not yours | T 15 I 5 T(589)- 416 |
| ONLY purpose for which it was GIVEN you. For love would | T 15 I 11 T(592)- 419 |
| the only gift that I was born to give. Give it | T 15 J 4 T(594)- 421 |
| CAST IT OUT, though it was part of you. Who can | T 15 K 4 T(598)- 425 |
| peace. The Prince of Peace was born to re-establish the CONDITION | T 15 K 7 T(599)- 426 |
| 8. The lesson I was born to teach, and still | T 15 K 8 T(599)- 426 |
| think you know. But it was NEVER true. What gain is | T 16 C 7 T(606)433 |
| it fairly, and perceive it was untrue. And He MUST have | T 16 D 1 T(608)435 |
| to bring peace where there was pain, and suffering has disappeared | T 16 D 1 T(608)435 |
| And what is NOT real was NEVER there. You are NOT | T 16 D 6 T(609)436 |
| Where DISillusionment is possible, there was NOT love, but HATE. For | T 16 E 4 T(612)439 |
| illusion, and what can change was NEVER love. It is certain | T 16 E 4 T(612)439 |
| lead to knowledge, for it was built with God beside you | T 16 E 9 T(614)441 |
| thought-system that taught you it WAS real, and understand the Thought | T 16 G 8 T(624)- 451 |
| Son be free, His Son WAS free. In the holy instant | T 16 H 8 T(628)- 455 |
| ALWAYS be EXACTLY as he was created. And EVERYTHING the Holy | T 16 H 8 T(628)- 455 |
| you RESTORE to truth what was denied by BOTH OF YOU | T 17 B 4 T(631)458 |
| thanks the Father for. He was created to see this FOR | T 17 C 1 T(632)- 459 |
| THE EVIL THAT YOU THINK WAS DONE TO YOU. You bring | T 17 D 2 T(635)- 462 |
| one with whom the union was sought. For it was FORMED | T 17 D 6 T(636)- 463 |
| union was sought. For it was FORMED to GET HIM OUT | T 17 D 6 T(636)- 463 |
| must be corrected WHERE IT WAS MADE. The EGO seeks to | T 17 D 8 T(637)- 464 |
| to them the function that was GIVEN them, by God. The | T 17 E 2 T(640)467 |
| a sense, the special relationship was the EGOS answer to | T 17 E 3 T(640)467 |
| of the Holy Spirit, Who was Gods answer to the | T 17 E 3 T(640)467 |
| WHAT had been created, it WAS aware of threat. | T 17 E 3 T(640)467 |
| separation from the Holy Spirit, was in response to the Gift | T 17 E 4 T(641)468 |
| mind into which the ego was accepted is VERY anxious to | T 17 E 5 T(641)468 |
| you will realize that it was only the frame that made | T 17 E 11 T(643)470 |
| that made you THINK it was a picture. WITHOUT the frame | T 17 E 11 T(643)470 |
| picture of what YOU THOUGHT WAS REAL, and nothing more. For | T 17 E 14 T(645)472 |
| EXACT OPPOSITE of what it was. This is the FIRST result | T 17 F 2 T(646)473 |
| its UNholy condition, YOUR goal was all that SEEMED to give | T 17 F 3 T(646)473 |
| never again be what it was. T 17 F 4 | T 17 F 3 T(647)474 |
| be set for you. That WAS an act of faith. Do | T 17 F 6 T(647)474 |
| you believed the Holy Spirit was THERE to ACCEPT the relationship | T 17 F 6 T(647)474 |
| to which your FORMER goal was QUITE appropriate. You can ESCAPE | T 17 F 7 T(648)475 |
| from which your true intent was NEVER absent. Throughout the Sonship | T 17 F 10 T(649)476 |
| SHOULD have happened. No goal was set, with which to bring | T 17 G 3 T(651)478 |
| the same place. The problem WAS this lack of faith. And | T 17 G 8 T(653)480 |
| it be restored WHERE IT WAS LOST, and seek not to | T 17 H 2 T(654)481 |
| this; the goal of holiness was set for YOUR relationship, AND | T 17 H 3 T(654)481 |
| through faith, and your relationship was not holy BECAUSE your faith | T 17 H 3 T(654)481 |
| your faith in one another was so limited and little. Your | T 17 H 3 T(654)481 |
| as HE is. What never was is causeless, and IS NOT | T 17 H 6 T(656)483 |
| the goal He placed there WAS extended to every situation in | T 17 H 8 T(656)483 |
| EVER enter. And EVERY situation was thus MADE FREE of the | T 17 H 8 T(656)483 |
| not so. Before, the strain was there, but you attributed it | T 17 I 4 T(658)485 |
| something else’ PRODUCED it. This was NEVER true. But what the | T 17 I 4 T(658)485 |
| what the something else’ produced was sorrow and depression, sickness and | T 17 I 4 T(658)485 |
| dreams of hell. And it was nothing but the intolerable strain | T 17 I 4 T(658)485 |
| 17 I 5. Such was the crucifixion of the Son | T 17 I 5 T(658)485 |
| taken many forms, because it was the substitution of fragmentation for | T 18 B 1 T(660)487 |
| impossible to perceive it once was one, and still IS what | T 18 B 1 T(660)487 |
| and still IS what it was. That ONE error, which brought | T 18 B 1 T(660)487 |
| time, and life to death, was all you ever made. Your | T 18 B 1 T(660)487 |
| of that ONE error. It was so vast and so COMPLETELY | T 18 B 2 T(660)487 |
| 18 B 3. That was the first projection of error | T 18 B 3 T(660)487 |
| the screen on which it was projected, and drawn between you | T 18 B 3 T(660)487 |
| upside-down, arose from this? IT WAS INEVITABLE. For truth brought to | T 18 B 3 T(660)487 |
| projection by which this world was made. T 18 B | T 18 B 3 T(660)487 |
| but madness, for such it was, and so it still remains | T 18 B 4 T(660)487 |
| guilt, for guilt implies it was accomplished IN REALITY. And, above | T 18 B 4 T(660)487 |
| from each other. Your reality was GODs creation, and HAS | T 18 B 8 T(662)489 |
| your relationship is as it was created. The universe within you | T 18 B 9 T(662)489 |
| TRIBUTE to your ego, which was outraged by the attack. This | T 18 C 1 T(664)491 |
| the darkness deeper. Your GOAL was darkness, in which no ray | T 18 D 1 T(668)495 |
| complete insanity. What you forgot was simply that God can NOT | T 18 D 1 T(668)495 |
| is NOT necessary. All that was necessary was merely the WISH | T 18 D 5 T(669)496 |
| necessary. All that was necessary was merely the WISH to understand | T 18 D 5 T(669)496 |
| WISH to understand. That wish was the DESIRE TO BE HOLY | T 18 D 5 T(669)496 |
| the undoing of what never was. If you already UNDERSTOOD the | T 18 F 1 T(673)- 580 |
| it to be. The body was NOT made by love. But | T 18 G 4 T(677)504 |
| served others well, neglecting what was made for YOU. Save time | T 18 H 8 T(683)631b |
| The belief in limited love was its origin, and it was | T 18 I 1 T(685) 509 |
| was its origin, and it was MADE to limit the UNlimited | T 18 I 1 T(685) 509 |
| is merely allegorical; for it was made to limit YOU. Can | T 18 I 1 T(685) 509 |
| the Thought by which it was created. Each tiny fragment seems | T 18 I 5 T(686)510 |
| Oneness in which its being was created. T 18 I | T 18 I 6 T(686)510 |
| them, where once a desert was. And every one you welcome | T 18 I 9 T(687)511 |
| and kept APART from what was made to keep it hidden | T 18 J 5 T(690)514 |
| not learned, because there never WAS a time in which you | T 18 K 2 T(693)517 |
| Christ in him, and he was healed, because you looked on | T 19 B 9 T(697)521 |
| the holy place where IT was healed. THERE is the altar | T 19 B 12 T(698)522 |
| the altar where the grace was given, in which IT stands | T 19 B 12 T(698)522 |
| the SAME altar, where grace was laid for BOTH of you | T 19 B 12 T(698)522 |
| of your relationship, as it was made again through faith. And | T 19 B 13 T(698)522 |
| the glad tidings that it was done, to you who stand | T 19 B 13 T(698)522 |
| of sin, granting that it was an error, but KEEPING IT | T 19 D 3 T(702)526 |
| line, you realize that IT was not affected by the drop | T 19 D 6 T(703)527 |
| has smiled upon. Your perception was HEALED in the holy instant | T 19 D 13 T(705)529 |
| give him rest, as it was given YOU. All this will | T 19 D 16 T(706)- 530 |
| CONTAINED in it, as it was given. T 19 E | T 19 E 6 T(709)533 |
| end of an illusion. Such was the journey; such its ending | T 19 E 7 T(710)534 |
| in which their going forth was asked. Loves messengers are | T 19 F 2 T(711)535 |
| this depends on which emotion was called on to send its | T 19 F 3 T(711)535 |
| which the Son of God was killed, instead of YOU. Yet | T 19 F 9 T(714)538 |
| cannot keep us apart? Mine was of no greater value than | T 19 F 9 T(714)538 |
| is, and forget what never was. T 19 G 7.. I | T 19 G 6 T(716)540 |
| dedication to death. For it was offered you, and you ACCEPTED | T 19 I 1 T(721)545 |
| aside the black robe he was wearing to his funeral, and | T 19 I 2 T(721)545 |
| mighty task for which it was GIVEN you. Your new-born purpose | T 19 J 8 T(724)548 |
| this far TOGETHER. And it was surely NOT the ego that | T 19 L 1 T(728)552 |
| this far because the journey WAS your choice. And no-one undertakes | T 19 L 14 T(732)556 |
| face and RECOGNIZE it. I was a stranger, and you took | T 20 B 4 T(734)558 |
| in, not knowing who I was. But, for your gift of | T 20 B 4 T(734)558 |
| is no longer what it was. You look still with the | T 20 C 5 T(736)560 |
| refrain the Son of God was NEVER crucified. Let us lift | T 20 C 8 T(737)561 |
| or a belief that what was so before has been made | T 20 D 1 T(740)564 |
| so they saw that it was IN them, NOT deciding first | T 20 D 3 T(740)564 |
| asked a question, and it was WHAT THEY SAW that answered | T 20 D 3 T(740)564 |
| not TELL it what it was. They did not make adjustments | T 20 D 6 T(741)565 |
| you would fulfill. As THAT was given you, so will its | T 20 E 9 T(747)570 |
| Fathers laws to what was held OUTSIDE them, and finding | T 20 F 1 T(748)571 |
| OUTSIDE them, and finding what was lost. Only in time can | T 20 F 1 T(748)571 |
| In that unholy instant time was born, and bodies made to | T 20 G 8 T(753)576 |
| sin be lifted, so what was ALWAYS true is RECOGNIZED. To | T 20 H 4 T(756)579 |
| the end for which it was intended, nor is it valued | T 20 H 7 T(757)580 |
| to shut him out. Such was your PURPOSE, and while this | T 20 H 8 T(757)580 |
| did NOT make, for it was GIVEN him to see, as | T 20 H 9 T(757)580 |
| GIVEN him to see, as was the vision which made his | T 20 H 9 T(757)580 |
| through your desire, as it was lost to you through your | T 20 I 2 T(757)580 |
| the something else, and what was never lost will | T 20 I 2 T(757)580 |
| this to you. As IT was given you, so will be | T 20 I 2 T(758)581 |
| And as its holy purpose was not made by you, the | T 20 I 3 T(758)581 |
| this little part, how lovely was the song, how wonderful the | T 21 B 5 T(765)587 |
| you remembered how dear it was to you. You COULD remember | T 21 B 6 T(765)587 |
| Suffer, and YOU decided sin was your goal. Be happy, and | T 21 C 3 T(767)589 |
| see goes with it. Never was so much given for so | T 21 C 4 T(768)590 |
| willing to see that it was wrong. T 21 C | T 21 C 4 T(768)590 |
| yourself that what it saw was true. YOU DID THIS TO | T 21 C 5 T(768)590 |
| which your seeing rests. This was NOT given you. This was | T 21 C 5 T(768)590 |
| was NOT given you. This was your GIFT to you AND | T 21 C 5 T(768)590 |
| all illusions where your faith was laid. This is HIS direction | T 21 D 4 T(773)595 |
| finding sin. This mad direction was your CHOICE, and by your | T 21 D 5 T(773)595 |
| D 12. The body was made to BE a sacrifice | T 21 D 12 T(776)597 |
| The Holy Spirits purpose was accepted by the part of | T 21 E 4 T(778)599 |
| free again, as once it was. It has been waiting for | T 21 E 4 T(778)599 |
| now you recognize that it was NOT the ego that joined | T 21 E 4 T(778)599 |
| need for Him arose, and was fulfilled in the same instant | T 21 F 6 T(781)602 |
| of mind where reason lies was dedicated, by your will in | T 21 F 11 T(782)603 |
| the UNDOING of insanity. Here was the Holy Spirits purpose | T 21 F 11 T(783)604 |
| by accepting reason, where madness WAS. Madness and reason see the | T 21 G 4 T(784)605 |
| of this. This gracious plan was given love by Love. And | T 21 G 9 T(786)607 |
| NOT desire it BECAUSE it was the truth, and therefore MUST | T 21 I 1 T(793)614 |
| similar description earlier. But it was NOT of you. And yet | T 22 B 2 T(797)617a |
| B 6. YOUR sight was GIVEN you, along with everything | T 22 B 6 T(798)618 |
| the something else you THOUGHT was you. He was not GIVEN | T 22 B 8 T(799)619 |
| you THOUGHT was you. He was not GIVEN there, nor was | T 22 B 8 T(799)619 |
| was not GIVEN there, nor was received by anything EXCEPT yourself | T 22 B 8 T(799)619 |
| interpreter to you. For it was YOU who taught him what | T 22 B 9 T(799)619 |
| what is time to what was ALWAYS so? Think what that | T 22 B 11 T(799)619 |
| the something else you thought was you --- | T 22 B 11 T(799)619 |
| reason, if escape from guilt was given to the Holy Spirit | T 22 C 5 T(802)622 |
| telling you what you THOUGHT was real is not. Reason CAN | T 22 D 2 T(805)625 |
| tells you what you thought was uncorrectable CAN be corrected. And | T 22 D 2 T(805)625 |
| that sees through them. What was its makers GOAL but | T 22 D 6 T(806)626 |
| their coming, as every obstacle was finally surmounted that seemed to | T 22 E 8 T(810)629 |
| receiving it, he learned it was not given him alone. Such | T 22 E 9 T(810)629 |
| of what you THOUGHT it was, that it was nothing. If | T 22 F 6 T(812)631 |
| THOUGHT it was, that it was nothing. If you forgive each | T 22 F 6 T(812)631 |
| He knows this mad decision was made by one as dear | T 22 G 2 T(813)632 |
| ALL confusion, observing merely, this was a mistake. And then the | T 22 G 5 T(814)633 |
| the attacker who he THOUGHT was there. Through this releasing is | T 22 G 8 T(816)635 |
| substitute ANOTHER goal. This one was GIVEN you, and ONLY this | T 22 G 8 T(816)635 |
| with this gift. For it was given to be USED, and | T 22 G 17 T(818)637 |
| of your peace. Your enemy was God Himself, to Whom all | T 23 B 4 T(822)641 |
| apart. The war against yourself was undertaken to teach the Son | T 23 B 5 T(822)641 |
| VANQUISHER of the illusion that was less real, MADE an illusion | T 23 B 9 T(823)642 |
| found it not. For it was TAKEN from you by the | T 23 C 11 T(828)647 |
| then must its opposite, which was the truth before, be madness | T 23 C 15 T(830)649 |
| when you realize it never was begun. T 23 E | T 23 E 5 T(836)655 |
| no longer see what never was, nor hear what makes no | T 24 C 6 T(843)662 |
| brothers; part of love was not DENIED to him. But | T 24 C 11 T(845)664 |
| well. Forgive your Father it was NOT His Will that you | T 24 D 8 T(849)668 |
| in its own defense. It was CONCEIVED to make YOU frail | T 24 E 2 T(850)669 |
| REJOICED at what you thought was there. Your specialness seemed safe | T 24 E 6 T(851)670 |
| NEEDS no end. What never was is NOT a part of | T 24 G 8 T(857)676 |
| And all this grim determination was for this: YOU WANTED SPECIALNESS | T 24 G 11 T(858)677 |
| ideas you made, BECAUSE it was created not by you. Let | T 24 H 5 T(861)680 |
| Creator. Think not this face was ever darkened because YOU saw | T 25 C 7 T(870)689 |
| who shares His Purpose. It was not His Will to be | T 25 C 10 T(871)690 |
| but EXTEND His Will. It was for this YOU were created | T 25 C 11 T(871)690 |
| situation that he thought before was means to justify his anger | T 25 D 6 T(874)693 |
| light the darkness they thought was there is pushed away, until | T 25 E 3 T(878)697 |
| to him for whom it was created as his ONLY home | T 25 E 6 T(879)698 |
| himself, he learns the gift was given TO himself, and so | T 25 G 4 T(884)703 |
| it for himself. His wish was not denied, but changed in | T 25 G 5 T(884)703 |
| very instant that the choice was made. His special sin was | T 25 G 6 T(884)703 |
| was made. His special sin was made his special grace. His | T 25 G 6 T(884)703 |
| he make, and only ONE was given him, by One Who | T 26 B 6 T(903)722 |
| the problem gone, because it was an error in perception, which | T 26 C 2 T(904)723 |
| only perception NEEDS salvation. Heaven was never lost, and so cannot | T 26 D 5 T(908)727 |
| of PURPOSE in what once was specialness, and now IS union | T 26 D 6 T(908)727 |
| has been withdrawn from what was NEVER true, can it BE | T 26 D 6 T(909)728 |
| altars is set where once was sin believed to be. For | T 26 E 3 T(910)729 |
| joy. For here is what was lost to them restored, and | T 26 E 3 T(910)729 |
| you disappear? Where sin once was perceived will rise a world | T 26 E 4 T(911)730 |
| singing at the altar which was raised within the tiny spot | T 26 E 5 T(911)730 |
| be its own. And what WAS tiny then has soared into | T 26 E 5 T(911)730 |
| and everything EXACTLY as it was before the way to nothingness | T 26 F 3 T(912)731 |
| before the way to nothingness was made. The tiny tick of | T 26 F 3 T(912)731 |
| the first mistake was made, and ALL of them | T 26 F 3 T(913)732 |
| in that tiny instant time was gone, for that was all | T 26 F 3 T(913)732 |
| time was gone, for that was all it ever was. What | T 26 F 3 T(913)732 |
| that was all it ever was. What God gave Answer to | T 26 F 3 T(913)732 |
| unanswered in your mind. Uncertainty was brought to Certainty so long | T 26 F 4 T(913)732 |
| note in Heavens song was missed. Yet, in each unforgiving | T 26 F 5 T(913)732 |
| seemed to disappear, and God was feared and made a symbol | T 26 F 7 T(914)740 |
| as God created him. He was reborn the instant that he | T 26 F 9 T(915)741 |
| be perceived. This terrible illusion was denied in but the time | T 26 F 11 T(916)742 |
| EVERY circumstance. And then it was no more, to be experienced | T 26 F 11 T(916)742 |
| when the time of terror was replaced by Love. And so | T 26 F 11 T(916)742 |
| repeat again a journey that was over long ago. Look gently | T 26 F 12 T(916)742 |
| Gods Son where sin was thought to rule. Perhaps you | T 26 H 7 T(919)745 |
| Kingdom IS united; thus it was created, and thus will it | T 26 H 14 T(922)748 |
| in the summer sun. What was a place of death has | T 26 J 2 T(928)754 |
| purpose is fulfilled. What never WAS passes to nothingness when They | T 26 J 4 T(929)755 |
| been blocked is opened; what was held APART from light is | T 26 J 5 T(929)755 |
| to Him by Whom it was created. Where He dwells, His | T 26 J 7 T(930)756 |
| reproach at all. And what was martyred to his guilt becomes | T 27 B 1 T(935)761 |
| his madness bid him do was ever done, or ever had | T 27 B 4 T(935)761 |
| he laid upon his heart was EVER justified, and NO attack | T 27 B 4 T(935)761 |
| sure you KNEW its purpose was to foster guilt. For this | T 27 B 10 T(937)763 |
| is HE convinced his innocence was never lost, and healed along | T 27 C 5 T(939)765 |
| and receive the answer that was MADE for you. | T 27 E 7 T(949)775 |
| but stepped back, because he was AFRAID of being healed? The | T 27 F 4 T(951)777 |
| this is where YOUR guilt was first beheld. In separation from | T 27 H 6 T(958)784 |
| In separation from your brother was the first attack upon yourself | T 27 H 6 T(958)784 |
| suffering to you, your guilt was NOT among them. Nor did | T 27 H 7 T(959)- 785 |
| start and ending, both. Yet was it started by your SECRET | T 27 H 11 T(960)786 |
| dream, in which his suffering was healed, and where his brother | T 27 H 13 T(961)787 |
| healed, and where his brother was his friend. God willed he | T 27 H 13 T(961)787 |
| the story of how it was made by OTHER bodies, born | T 27 I 1 T(962)788 |
| himself. No-one believes there really was a time when he knew | T 27 I 5 T(963)789 |
| have immediate effects. This world was over long ago. The thoughts | T 28 A 1 T(967)793 |
| them NOW be what it was that made them what they | T 28 B 5 T(969)795 |
| never changed, because there never was a time in which He | T 28 B 6 T(969)795 |
| remembered not their Cause. Yet, was It NEVER absent from your | T 28 B 6 T(969)795 |
| from your mind, for it was NOT your Fathers Will | T 28 B 6 T(969)795 |
| What YOU remember never WAS. It came from causelessness which | T 28 B 7 T(969)795 |
| they never BEEN denied. There WAS no time in which His | T 28 B 8 T(970)796 |
| could be condemned for what was causeless, and AGAINST His Will | T 28 B 8 T(970)796 |
| is the Cause that fear was made to render unremembered and | T 28 B 11 T(971)797 |
| IS Its effects. There never WAS a cause besides It, that | T 28 B 12 T(971)797 |
| MADE THEM UP. The fear was held in place BECAUSE he | T 28 C 7 T(973)- 799 |
| did not see that he was AUTHOR of the dream, and | T 28 C 7 T(973)- 799 |
| cause. And so it never was. The separation started with the | T 28 C 8 T(974)- 800 |
| with the dream the Father was deprived of His effects, and | T 28 C 8 T(974)- 800 |
| to keep them, since He was no longer their Creator. In | T 28 C 8 T(974)- 800 |
| is NOT the lesson it was sent to teach. The lesson | T 28 C 11 T(975)- 801 |
| The lesson is the MIND was sick that thought the body | T 28 C 11 T(975)- 801 |
| end of FEAR, and love was NEVER in the world of | T 28 D 3 T(976)- 802 |
| that sickness has. For it was made to keep you separated | T 28 D 4 T(976)- 802 |
| miracles. And where the gap was seen to stand BETWEEN you | T 28 D 7 T(977)- 803 |
| you witness to what never WAS. And, in your storehouse, it | T 28 D 7 T(977)- 803 |
| He has dreamed that he was separated from his brother, who | T 28 E 6 T(980)806 |
| broken bit, which he insisted was himself. And when he sees | T 28 E 7 T(981)807 |
| His Son, because His Son was gracious to himself. T | T 28 E 7 T(981)807 |
| the obvious effect of what was made in secret, IN AGREEMENT | T 28 G 5 T(986)812 |
| though in that promise he was born. Yet God reminds him | T 28 G 6 T(986)812 |
| to be safe in what was MADE for danger and for | T 28 H 6 T(988)814 |
| which a clause of separation was a point on which you | T 29 A 3 T(990)816 |
| keep intact. And violating this was thought to be a breach | T 29 A 3 T(990)816 |
| sin and pain of what was made to serve the function | T 29 C 3 T(993)819 |
| does he dwell in what was built as temple unto death | T 29 C 10 T(996)822 |
| Himself when He created you? Was HE made weak because He | T 29 D 2 T(997)823 |
| because He shared His Love? Was He made incomplete by YOUR | T 29 D 2 T(997)823 |
| leaving him unsaved. For it was in YOUR face he saw | T 29 D 4 T(998)824 |
| what you dream your life was meant to be. He asks | T 29 E 6 T(1000)814 |
| s Love by which he was created, and which still abides | T 29 F 3 T(1001)815 |
| what his function is. He was created that YOU might be | T 29 F 3 T(1001)815 |
| the dream its function, it was made for hate, and will | T 29 F 6 T(1002)816 |
| and separation, even though it was for this that every dream | T 29 F 7 T(1003)817 |
| for this that every dream was made. Yet nothing in the | T 29 F 7 T(1003)817 |
| He will be as he was, and as he is, for | T 29 G 2 T(1004)818 |
| if you think that it was made to crucify Gods | T 29 G 5 T(1005)819 |
| Son. For even though it WAS a dream of death, you | T 29 G 5 T(1005)819 |
| Himself. And in that dream was Heaven changed to hell, and | T 29 J 1 T(1012)826 |
| been put away. And what was once a dream of judgment | T 29 J 7 T(1014)828 |
| No spark of life but was created with your glad consent | T 30 C 1 T(1021)835 |
| instead of love. For thus was hatred born into the world | T 30 C 3 T(1021)835 |
| by your will that it was born. No light of Heaven | T 30 C 4 T(1022)836 |
| except for you, for it was set in Heaven by your | T 30 C 4 T(1022)836 |
| when you forgot it. It was ALWAYS there, but YOU were | T 30 D 7 T(1025)839 |
| ALWAYS be exactly as it was before the time when you | T 30 D 7 T(1025)839 |
| shine through all eternity. There was no time it was not | T 30 D 8 T(1025)839 |
| There was no time it was not there; no instant when | T 30 D 8 T(1025)839 |
| dimmer or less perfect ever was. Who knows the Father knows | T 30 D 8 T(1025)839 |
| remains EXACTLY as It always was. Surrounded by a stillness so | T 30 D 9 T(1026)840 |
| made chaotic and unsafe. HE WAS MISTAKEN. He misunderstood what MADE | T 30 E 2 T(1027)841 |
| set for it. It never WAS the thing you thought. It | T 30 E 3 T(1027)841 |
| between your brother and yourself was never there. And what the | T 30 F 5 T(1031)845 |
| they joined their hands, it was Christs hand they took | T 30 F 6 T(1031)845 |
| He Whose hand you hold was waiting but for you to | T 30 F 7 T(1032)846 |
| think of this; there never was a time an idol brought | T 30 F 8 T(1032)846 |
| gift of guilt. Not one was bought EXCEPT at cost of | T 30 F 8 T(1032)846 |
| at cost of pain. Nor was it ever paid by you | T 30 F 8 T(1032)846 |
| they joined, they thought He was their enemy. But when they | T 30 F 9 T(1032)846 |
| done, except to show there WAS no meaning there? And YOU | T 30 H 2 T(1037)851 |
| CHANGED. This demonstrates that it was never real, and COULD not | T 30 I 2 T(1040)854 |
| All it says is what was never true is not true | T 31 A 1 T(1042)856 |
| in the world. The world was MADE by it, and even | T 31 A 3 T(1042)856 |
| without complaint, until a world was built that suited you. And | T 31 A 4 T(1043)857 |
| made, and gave yourselves. It was NOT made to do the | T 31 A 5 T(1043)857 |
| a will APART from It was yet more real than It | T 31 A 5 T(1043)857 |
| you HAVE learned what it was made to teach. Now does | T 31 A 5 T(1043)857 |
| in which the call itself was made. And you will understand | T 31 A 8 T(1044)858 |
| And you will understand it was THIS call that everyone and | T 31 A 8 T(1044)858 |
| not perceived it as it was. And now you see YOU | T 31 A 8 T(1044)858 |
| deceived by forms the call was hidden in. And so you | T 31 A 8 T(1044)858 |
| not fulfilled the function that was given him by you. And | T 31 B 3 T(1047)861 |
| from problems here. The world was made that problems could not | T 31 D 2 T(1052)866 |
| their hope. And yet this was the time they COULD have | T 31 D 3 T(1052)866 |
| lead within, when EVERY road was made to separate the journey | T 31 D 8 T(1054)868 |
| the concept of the self was made to teach. It is | T 31 E 4 T(1056)870 |
| is no shattering of what was learned, but just a re-translation | T 31 E 8 T(1057)871 |
| yourself to be. If one was generated by your brother, who | T 31 E 9 T(1057)871 |
| generated by your brother, who was there to make the other | T 31 E 9 T(1057)871 |
| he represents has meaning that was given it by YOU. It | T 31 E 11 T(1058)872 |
| PERCEIVERs mind. Yet who was it that did the choosing | T 31 E 11 T(1058)872 |
| your own. While ONLY he was treacherous before, now must YOU | T 31 E 12 T(1058)872 |
| it feels about how it was made, and what it is | T 31 E 13 T(1059)873 |
| no-one is exactly as he was an instant previous. Nor will | T 31 F 2 T(1061)875 |
| fit the picture as it was perceived before, will change the | T 31 F 5 T(1062)876 |
| concept of yourself, BECAUSE IT WAS NOT MADE FOR YOU ALONE | T 31 G 4 T(1064)878 |
| there is light where darkness was before, and now the veil | T 31 G 8 T(1065)879 |
| before the choice for holiness was made. For IN that choice | T 31 G 5 T(1070)884 |
| set for Him before time was, in calm Eternity. The journey | T 31 G 11 T(1072)886 |
| apply the idea to what was behind you. Remain as indiscriminate | W 2 L 1 W(4) |
| This is how your seeing was made. This is the function | W 15 L 1 W(26) |
| text for which this workbook was written, the ideas which are | W 39 L 1 W(64) |
| answer to every question that was ever asked, is being asked | W 39 L 4 W(64) |
| the undoing of what never was, perception has a mighty purpose | W 43 L 2 W(72) |
| to apply the ideas as was suggested then. We are now | W 50 R1 6 W(91) |
| I see. Yet that sharing was a sharing of nothing. I | W 54 L 3 W(98) |
| the Son of God. I was bitterly mistaken in this belief | W 57 L 2 W(104) |
| form of temptation, since this was the purpose of the body | W 64 L 2 W(117) |
| and consider also whether it was ever reasonable to expect happiness | W 66 L 9 W(123) |
| who holds grievances denies he was created by Love, and his | W 68 L 2 W(126) |
| the sickness for which it was intended, and thus keep the | W 70 L 4 W(131) |
| keep the sickness. Your purpose was to ensure that healing did | W 70 L 4 W(131) |
| not occur; Gods purpose was to ensure that it did | W 70 L 4 W(131) |
| make real. Recognize that it was not there. Tell yourself: My | W 70 L 6 W(132) |
| except through the body which was made to imprison it. The | W 72 L 2 W(137) |
| is in us, where it was placed by God. It is | W 72 L 8 W(138) |
| the unforgiven world you thought was real. --- | W 75 L 9 W(148) |
| God your Father is. It was ensured in your creation, and | W 77 L 2 W(152) |
| can be seen. He who was enemy is more than friend | W 78 L 5 W(155) |
| I reached for it, it was not there. I was mistaken | W 86 L 2 W(169) |
| it was not there. I was mistaken about where it is | W 86 L 2 W(169) |
| about where it is. I was mistaken about what it is | W 86 L 2 W(169) |
| which you think you did was never done, that all your | W 93 L 4 W(180) |
| the Love from Which It was created. Try not to interfere | W 93 L 9 W(181) |
| in your name that it was done. Thus is salvation kept | W 96 L 8 W(190) |
| truth because it undoes what was never done. W 99 | W 99 L 2 W(197) |
| of God exactly as it was received of Him within the | W 99 L 5 W(197) |
| One to Whom the plan was given. Now are you entrusted | W 99 L 7 W(198) |
| which we inherited before time was, and which will still be | W 104 L 2 W(208) |
| be repaid with more than was received by him who took | W 105 L 2 W(210) |
| for that implies that it was less before. It adds by | W 105 L 4 W(210) |
| Try to remember when there was a time, - perhaps a | W 107 L 2 W(216) |
| stays exactly as it always was, to be depended on in | W 107 L 4 W(216) |
| so that what God created was replaced by fear and evil | W 110 L 1 W(225) |
| will remain forever as I was Created by the Changeless like | W 112 L 2 W(232) |
| which cannot sin. As sin was an idea you taught yourself | W 121 L 6 W(242) |
| but of the Teacher Who was given you to show the | W 121 L 7 W(242) |
| hour, thankfully aware no time was ever better spent. Perhaps today | W 124 L 10 W(252) |
| is no more yours than was his sin. | W 126 L 4 W(255) |
| for a gift unless it was for you? Could He be | W 126 L 7 W(256) |
| meaning. What the world believes was made to hide loves | W 127 L 5 W(259) |
| aside the world they thought was made in hate to be | W 127 L 10 W(260) |
| what you feared to lose was only loss. | W 129 L 9 W(264) |
| from all I thought it was. W 132 | W 132 L 0 W(273) |
| but came unwillingly to what was made already, hardly waiting for | W 132 L 4 W(274) |
| things you ever thought it was by merely changing all the | W 132 L 8 W(274) |
| every way. And as it was His Thought by which you | W 132 L 11 W(275) |
| from all I thought it was. For I am real because | W 132 L 15 W(276) |
| from all I thought it was, And choose my own reality | W 132 L 17 W(276) |
| real. What fades and dies was never there, and makes no | W 133 L 6 W(278) |
| what he thought he saw was never there. And now he | W 134 L 11 W(283) |
| the meaning of forgiveness, and was sent to us to teach | W 134 L 15 W(284) |
| himself unless he thought he was attacked, that the attack is | W 135 L 1 W(285) |
| ancient plan, begun when time was born. Your followers will join | W 135 L 21 W(289) |
| this is part of what was planned for us. We will | W 135 L 22 W(289) |
| you rise again from what was seeming death and hopelessness. Now | W 135 L 26 W(290) |
| merely to accept what always was the simple truth, and always | W 137 L 4 W(296) |
| to make well all that was sick, and offer blessing where | W 137 L 15 W(299) |
| and offer blessing where there was attack. Nor will we let | W 137 L 15 W(299) |
| made, you will perceive it was no choice at all, for | W 138 L 4 W(300) |
| considering the choice that time was made to help us make | W 138 L 7 W(301) |
| no terror now, for what was made enormous, vengeful, pitiless with | W 138 L 11 W(302) |
| had a dream that he was sick, and in the dream | W 140 L 2 W(307) |
| mind remains exactly as it was before. He has not seen | W 140 L 2 W(307) |
| has given it as it was given to you through His | W 140 R4 6 W(312) |
| from all I thought it was. --- Manuscript | W 146 L 2 W(314) |
| you. Yet witness never falser was than this. But how else | W 151 L 3 W(316) |
| to be deceived by what was falsely added. All the threads | W 151 L 15 W(319) |
| be all that there ever was, eternally as it is now | W 152 L 8 W(322) |
| home to God as it was meant to be. W | W 152 L 11 W(323) |
| that happy children play. It was designed by One Who loves | W 153 L 12 W(326) |
| vengeance he can not escape, was but his own deluded fantasy | W 153 L 14 W(327) |
| You lay aside but what was never real, to look on | W 153 L 20 W(328) |
| appointed role may be it was selected by the Voice for | W 154 L 2 W(329) |
| the ones for which it was appointed, and fulfill his role | W 154 L 5 W(330) |
| as you were created. This was given you as knowledge which | W 158 L 1 W(341) |
| which you cannot lose. It was given as well to every | W 158 L 1 W(341) |
| are as one. Their holiness was given by His Father and | W 159 L 4 W(344) |
| does the world remember what was lost when it was made | W 159 L 7 W(345) |
| what was lost when it was made. For here it is | W 159 L 7 W(345) |
| in a different light. What was to be the home of | W 159 L 7 W(345) |
| needlessly unless he thought there was another home more suited to | W 160 L 3 W(347) |
| complete and perfect as it was established. He has not forgotten | W 160 L 10 W(349) |
| For it implies that God was once alive and somehow perished | W 163 L 7 W(357) |
| the miserable self you thought was you may not be your | W 166 L 9 W(365) |
| alien to His Will. There was a need He did not | W 166 L 10 W(366) |
| not give birth to what was never given them. As they | W 167 L 5 W(369) |
| but continues as it always was. --- Manuscript | W 167 L 9 W(369) |
| that what you will offer was concealed from Him Who teaches | W 169 L 7 W(374) |
| L 8. All learning was already in His Mind, accomplished | W 169 L 8 W(374) |
| state, forever as it always was; forever to remain as it | W 169 L 9 W(374) |
| grace we ask, as it was given Him? By grace I | W 169 L 15 W(376) |
| us, and that this course was sent to open up the | W 170 R5 5 W(382) |
| back to where the journey was begun, to make another choice | W 170 R5 7 W(382) |
| prepared for us before time was, and kept unchanged by time | W 170 R5 8 W(382) |
| Heaven. All he ever made was hell. W 183 L | W 183 L 3 W(394) |
| Him frequently today. For He was willing to become a little | W 183 L 9 W(396) |
| given names, and thus reality was given them as well. For | W 184 L 3 W(398) |
| 12. For you it was created, given you by its | W 185 L 12 W(404) |
| has been lost already or was never there? It can so | W 188 L 2 W(413) |
| within your mind, as yours was born in Gods. They | W 188 L 7 W(414) |
| you to look upon. It was not placed in you to | W 189 L 1 W(416) |
| will as theirs. And what was seen as fearful now becomes | W 190 L 5 W(420) |
| gift of sight no sacrifice was asked, and only pain was | W 192 L 6 W(426) |
| was asked, and only pain was lifted from a sick and | W 192 L 6 W(426) |
| minute, or another instant. Time was made for this. Use it | W 193 L 10 W(430) |
| Then is each instant, which was slave to time, transformed into | W 194 L 5 W(433) |
| instant when the light that was kept hidden in Gods | W 194 L 5 W(433) |
| there stillness where before there was a frantic rush of thoughts | W 197 L 11 W(445) |
| have reality because it never was created. Is it here that | W 200 L 7 W(450) |
| them real. It sees there was no sin. And in this | W 220 W1 1 W(462) |
| 223 L 1. I was mistaken when I thought I | W 223 L 1 W(465) |
| which end a journey that was not begun. | W 225 L 2 W(467) |
| I am free because I was mistaken, and did not affect | W 227 L 1 W(469) |
| L 2. Father, I was mistaken in myself, because I | W 228 L 2 W(470) |
| 1. In peace I was created. And in peace do | W 230 L 1 W(472) |
| mine in my creation. What was given then must be here | W 230 L 2 W(472) |
| here now, for my creation was apart from time and still | W 230 L 2 W(472) |
| peace in which Your Son was born into Your Mind is | W 230 L 2 W(472) |
| The Thought of peace was given to Gods Son | W 230 W2 2 W(473) |
| had thought of war. There was no need for such a | W 230 W2 2 W(473) |
| a Thought before, for peace was given without opposite, and merely | W 230 W2 2 W(473) |
| given without opposite, and merely was. But when the mind is | W 230 W2 2 W(473) |
| of the mind which still was one, but failed to recognize | W 230 W2 2 W(473) |
| and thought its own identity was lost. W 230 W2 | W 230 W2 2 W(473) |
| for it is here salvation was received. The song of our | W 230 W2 5 W(473) |
| So brief the interval there was no lapse in continuity, nor | W 234 L 1 W(477) |
| W3 2. The world was made as an attack on | W 240 W3 2 W(484) |
| s absence? Thus the world was meant to be a place | W 240 W3 2 W(484) |
| be apart from Him. Here was perception born, for knowledge could | W 240 W3 2 W(484) |
| the purpose which the world was made to witness and make | W 240 W3 3 W(484) |
| W3 4. As sight was made to lead away from | W 240 W3 4 W(484) |
| eyes of Christ, that what was made to die can be | W 240 W3 5 W(484) |
| in my mind. What dies was never living in reality, and | W 248 L 1 W(492) |
| returns to sanity. Though it was made to fence him into | W 260 W5 4 W(506) |
| heal the mind that it was made to kill. W | W 260 W5 4 W(506) |
| they seemed! And how deceived was I to think that what | W 265 L 1 W(511) |
| think that what I feared was in the world, instead of | W 265 L 1 W(511) |
| You created me. In Love was I created, and in Love | W 514 L 1 W(514) |
| the innocence in which He was created. He abides unchanged forever | W 270 W6 1 W(517) |
| Son He loves, for thus was he created. This the Word | W 276 W6 1 W(523) |
| because in this His Son was born. Let us accept His | W 276 W6 1 W(523) |
| is creation as it always was, for Your creation is unchangeable | W 283 L 1 W(531) |
| forgiveness offers? This the past was made to hide, for this | W 289 L 1 W(537) |
| learned the world we saw was false, and we will look | W 301 L 2 W(551) |
| Lesson 302. Where darkness was I look upon the light | W 302 L 0 W(552) |
| away to nothingness. There it was born, and there it ends | W 310 W10 2 W(561) |
| 311 L 1. Judgment was made to be a weapon | W 311 L 1 W(562) |
| has gone, and where it was is Love invited in. And | W 313 L 1 W(564) |
| has placed in me. I was created as the thing I | W 318 L 1 W(569) |
| and only like Itself. There was no time when all that | W 320 W11 1 W(572) |
| when all that It created was not there. Nor will there | W 320 W11 1 W(572) |
| of time, remaining as it was before the thought of time | W 320 W11 2 W(572) |
| can give up but what was never real. | W 322 L 0 W(574) |
| L 1. Father, I was created in Your Mind, a | W 326 L 1 W(578) |
| one with Yours. That choice was made for all eternity. It | W 329 L 1 W(581) |
| holiness reminds me that he was created one with me and | W 335 L 2 W(588) |
| about what I am. I was mistaken when I thought I | W 337 L 2 W(590) |
| for today, my Father. I was born into this world but | W 340 L 1 W(593) |
| A miracle inverts perception which was upside-down before, and thus it | W 340 W13 2 W(594) |
| in His sight, and what was meant to curse has come | W 340 W13 3 W(594) |
| forever and forever. As I was created, I remain. Your Son | W 343 L 1 W(597) |
| empty place where nothing ever was, or is or will be | W 344 L 1 W(598) |
| to God, and found it was a dream. We are restored | W 360 FL 5 W(617) |
| the plan of the teachers was established. Their function is to | M 2 A 2 M(3) |
| not matter who the teacher was before he heard the Call | M 2 A 3 M(3) |
| worn and without hope. There was never a question of outcome | M 2 A 4 M(4) |
| is in their hands. Such was their choice, and it is | M 2 A 4 M(4) |
| Therefore, it corrects what never was. Further, the plan for this | M 3 A 2 M(4) |
| the plan for this correction was established and completed simultaneously, for | M 3 A 2 M(4) |
| Son, in that same instant was Gods Answer given. In | M 3 A 2 M(4) |
| will you realize that it was always there. As the course | M 3 A 3 M(5) |
| goal. And thus he who was the learner becomes a teacher | M 3 A M(5) |
| instead; where he thought something was asked of him he finds | M 5 B 5 M(10) |
| did not really know what was valuable and what was valueless | M 5 B 7 M(11) |
| what was valuable and what was valueless. All that he really | M 5 B 7 M(11) |
| he really learned so far was that he did not want | M 5 B 7 M(11) |
| Yet his own sorting out was meaningless in teaching him the | M 5 B 7 M(11) |
| learning is consolidated. Now what was seen as merely shadows before | M 5 B 8 M(11) |
| so their will, which always was His Own, is free to | M 5 E 2 M(13) |
| past them, he finds nothing was there. Slowly at first he | M 5 G 1 M(14) |
| seemed to happen. Perhaps it was not understood at the time | M 5 I 1 M(16) |
| Nothing is now as it was formerly. Nothing but sparkles now | M 5 K 2 M(17) |
| to the world, because he was mistaken about what it was | M 6 C 3 M(20) |
| was mistaken about what it was. Herein is the release from | M 6 C 3 M(20) |
| repeat his previous effort. That was already maximal, because the Holy | M 8 A 2 M(23) |
| God could be withdrawn. That was a mistake, but hardly one | M 8 A 3 M(24) |
| more honest. Recognizing that judgment was always impossible for him, he | M 11 A 2 M(29) |
| down beneath it. And it was all illusion. Nothing more. Now | M 11 A 5 M(30) |
| what he made, for it was made by his believing it | M 12 A 3 M(31) |
| Son of God. He Who was always wholly spirit now no | M 13 A 1 M(32) |
| gentle Savior, born where sin was made and guilt seemed real | M 15 A 2 M(37) |
| in the present as he was before illusions were accepted into | M 17 A 7 M(42) |
| there is none, for what was done cannot be done without | M 18 A 7 M(46) |
| even faintly now what happiness was yours without it, that you | M 21 A 4 M(51) |
| him? And having done what was required, would God withhold the | M 23 A 2 M(54) |
| recognized, however, is that birth was not the beginning and death | M 25 A 5 M(59) |
| teaching of the world which was made to uphold it. But | M 30 A 4 M(69) |
| His Son, and as he was created so he is. In | M 30 A 7 M(70) |
| God, it is eternal and was never born. U 2 | U 2 A 3 U(2) |
| look on what the ego was. For here we see all | U 3 A 5 U(4) |
| A 6. Where there was darkness now we see the | U 3 A 6 U(4) |
| we see the light. What was the ego? What the darkness | U 3 A 6 U(4) |
| the ego? What the darkness was. Where was the ego? Where | U 3 A 6 U(4) |
| What the darkness was. Where was the ego? Where the darkness | U 3 A 6 U(4) |
| the ego? Where the darkness was. What is it now and | U 3 A 6 U(4) |
| without a trace. Where evil was there --- | U 3 A 6 U(4) |
| the ego? What the evil was. Where is the ego? In | U 3 A 6 U(5) |
| were dreaming it. Where there was crucifixion stands Gods Son | U 3 A 6 U(5) |
| 3 A 8. This was the ego -- all the | U 3 A 8 U(5) |
| from what you thought it was. And what it is, is | U 3 A 9 U(5) |
| clean and ready. Where destruction was perceived the face of Christ | U 5 A 4 U(8) |
| world forgiven cannot last. It was the home of bodies. But | U 5 A 5 U(8) |
| that true perception brings: What was projected out is seen within | U 5 A 6 U(8) |
| the Name of one who was a man but saw the | U 6 A 2 U(10) |
| one with God. The man was an illusion, for he seemed | U 6 A 2 U(10) |
| His little life on earth was not enough to teach the | U 6 A 5 U(10) |
| and has never changed. He was called down upon the earth | U 7 A 1 U(11) |
| in the sense that it was now possible to accept Him | U 7 A 1 U(11) |
| out this plan since he was the first to complete his | U 7 A 2 U(11) |
| completed yours. The Atonement principle was given to the Holy Spirit | U 7 A 2 U(11) |
| U(12) was sent to save humanity. He | U 7 A 3 U(12) |
| journey. Long ago the end was written in the stars and | U 8 A 3 U(13) |
| to give it as it was received. P 3 C | P 3 C 8 P(7) |
| this point, he thought he was in charge of the therapeutic | P 3 H 4 P(17) |
| of the therapeutic process and was therefore responsible for its outcome | P 3 H 4 P(17) |
| it perfect, and so it was. And since His creations do | P 4 B 4 P(22) |
| can recognize that only that was real in their relationship. At | P 4 B 5 P(22) |
| has been sent. Perhaps he was sent to give his brother | P 4 C 6 P(26) |
| be blessed thereby. Perhaps he was sent to teach the therapist | P 4 C 6 P(26) |
| Son at his creation. It was then what it is to | S 1 A 1 S(1) |
| is done. For such it was before time seemed to be | S 1 A 1 S(1) |
| Son of God as he was created. S 1 C | S 1 C 5 S(6) |
| can again become what it was meant to be. For now | S 1 C 8 S(7) |
| So it extends, as it was meant to do. And for | S 1 C 8 S(7) |
| form in which the prayer was made. This is enough. From | S 1 D 3 S(8) |
| repeated in some way. What was enjoyed before, or seemed to | S 1 E 3 S(10) |
| seemed to be, -- what was anothers and he seemed | S 1 E 3 S(10) |
| the mind that thought it was alone and stood against the | S 1 F 1 S(10) |
| Prayer has become what it was meant to be, for you | S 1 F 4 S(11) |
| scourge; a curse where it was meant to bless, a cruel | S 2 B 1 S(12) |
| NOR TRULY SOUGHT FOR . What was meant to heal is used | S 2 B 1 S(12) |
| door for which the key was made, and where alone it | S 2 B 9 S(15) |
| return to dust, where it was born and will go back | S 3 B 1 S(20) |
| ready to welcome him, and was prepared before time was and | S 3 C 7 S(23) |
| and was prepared before time was and still but waits for | S 3 C 7 S(23) |
| separate sense dispelled, and it was this that made him sick | S 3 D 4 S(24) |
| bed of lies. Here it was born and sheltered by its | G 1 A 1 G(1) |
| Here it remains where it was born, and where its end | G 1 A 1 G(1) |
| the world deceive you. It was made to be deception. Yet | G 1 A 3 G(1) |
| last from fear. It never was, nor is, nor yet will | G 1 A 9 G(3) |
| possible. Creator separate from creation was the first illusion, where all | G 3 A 1 G(6) |
| have no substitute. So fear was made, and with it came | G 3 A 1 G(6) |
| if he believed that it was but a dream. Yet if | G 3 A 2 G(6) |
| time that first of dreams was given false reality until all | G 3 A 6 G(7) |
| again all that it always was and still will be forever | G 3 A 8 G(8) |
| silence covering the world that was an ancient dream so long | G 3 A 9 G(8) |
| fear on which the world was based. Behind the dream, reaching | G 3 A 9 G(8) |
| not the one the world was made to teach. And yet | G 4 A 7 G(11) |