| WET.........................1 | |
| so this face is often wet with tears, at the injustices | T 31 E 2 T(1055)869 |
| WHAT........................4401 | |
| only that you can elect what to take when. It is | T 1 A 1 T(1) |
| are not ready to do what you should elect to do | T 1 A 1 T(1) |
| spiritual, and we believe in what we create. T 1 | T 1 B 12b T(4)-4- |
| can hide. Man believes that what he cannot see does not | T 1 B 22b T(6)-6- |
| T 1 B 22u. What it REALLY means is that | T 1 B 22u T(9)-9- |
| sins are cancelled. This is what I have already told you | T 1 B 23d T(10)-10- |
| not otherwise correct. That is what the Biblical statement underneath are | T 1 B 23e T(10)-10- |
| Tell B that that is what Professor really means. As an | T 1 B 24b T(13)13 |
| his heart, because this is what he IS. T 1 | T 1 B 24c T(13)13 |
| Man is free to believe what he chooses. What he DOES | T 1 B 24l T(15)15 |
| to believe what he chooses. What he DOES attests to what | T 1 B 24l T(15)15 |
| What he DOES attests to what he believes. T 1 | T 1 B 24l T(15)15 |
| Christ-control and Christ-guidance. This is what made him fearful yesterday.) | T 1 B 25j T(16)16 |
| Man should thank God for what he really is. The Children | T 1 B 27 T(16)16 |
| reassurance. You are afraid that what you wrote last night was | T 1 B 30c T(18)18 |
| The correction lies in accepting what is true in YOURSELF, by | T 1 B 30f T(18)18 |
| they are so sure that what they are doing is right | T 1 B 30f T(18)18 |
| 1 B 30g. While what he (Cacey)sic did came | T 1 B 30g T(18)18 |
| should understand this. This is what is meant by The Truth | T 1 B 30j T(19)19 |
| love and loyalty. That is what projection always involves.) T | T 1 B 30q T(20)20 |
| T 1 B 30x. What do children know of their | T 1 B 30x T(21)21 |
| know of their creation, except what their Creator tells them? | T 1 B 30x T(21)21 |
| God created it. This is what is meant by the point | T 1 B 31 T(22)22 |
| the mechanism of miracles, because what the Spiritual eye perceives IS | T 1 B 32c T(22)22 |
| the notion is too fragmented. What CANt be wrong is | T 1 B 35e T(24)24 |
| that the question response to what? becomes crucial. T 1 | T 1 B 36c T(24)24 |
| to alter or avert death. What the revelations proper content | T 1 B 36o T(27)27 |
| She did not ask what YOU believed first, and afterwards | T 1 B 36t T(28)28 |
| is: WHEN THEY TOLD ME WHAT TO DO, I referred the | T 1 B 36t T(28)28 |
| note: If you ask somebody what he believes before you tell | T 1 B 36u T(28)28 |
| believes before you tell him what you believe, then you are | T 1 B 36u T(28)28 |
| implying that you will say what he approves. This is not | T 1 B 36u T(28)28 |
| Biblical phrasing, but it IS what it means.) Note that one | T 1 B 36w T(28)28 |
| authoritative control. As a result, what it creates is imprisonment, because | T 1 B 37g T(30)30 |
| is limited or defined by what you want it to DO | T 1 B 37o T(31)31 |
| them for they know not what they do. T 1 | T 1 B 37s T(32)32 |
| of those who know not what they do. Actually, Jean Dixon | T 1 B 37t T(32)32 |
| understanding. Many people knew exactly what she meant, so her statement | T 1 B 37t T(32)32 |
| reliable test DOES measure something, what USE is the test unless | T 1 B 37ac T(35)35 |
| the test unless you discover what the something is? And if | T 1 B 37ac T(35)35 |
| 36) 36 What cannot be perceived is hardly | T 1 B 37ad T(36)36 |
| you CANNOT change it from what it IS. It still lacks | T 1 B 37af T(36)36 |
| set up. It ALWAYS measures what it was supposed to measure | T 1 B 40 T(37)37 |
| that he did not understand what channel really means. T | T 1 B 40i T(39)39 |
| If you will tell me what to do, I will to | T 1 B 40l T(40)40 |
| personally, but also WROTE IT: What you wrote CAN be useful | T 1 B 40m T(40)40 |
| miracles. The miracle prayer IS what you wrote, i.e. If | T 1 B 40m T(40)40 |
| If you will tell me what to do, I will to | T 1 B 40m T(40)40 |
| add and NOT to do what you would not have me | T 1 B 40o T(40)40 |
| state of miracle-READINESS. This is what the Bible means in the | T 1 B 40p T(40)40 |
| must learn to do ONLY what it is supposed to do | T 1 B 40t T(41)41 |
| If you will tell me what to do, ONLY THAT I | T 1 B 40t T(41)41 |
| his own free will. Only what HE creates is his to | T 1 B 41g T(45)45 |
| effort to restore it to what it once was. Both of | T 1 B 41i T(46)46 |
| said before, man believes in what he creates. If he creates | T 1 B 41s T(48)48 |
| T 1 B 41w. What he should have said is | T 1 B 41w T(49)49 |
| depends on his perception of what he IS, i.e., what | T 1 B 41am T(51)51 |
| what he IS, i.e., what he LACKS. This establishes his | T 1 B 41am T(51)51 |
| establishes his own rules for what he needs to know. | T 1 B 41am T(51)51 |
| CREATED fear and believes in what he creates. In attitude, then | T 1 B 41bc T(53)53 |
| for a man to believe what is not true for anyone | T 1 B 41bc T(53)53 |
| higher level of creation, accepting what is in ACCORD as true | T 1 B 43 T(54)54 |
| size of the sample increases, what was non-significant before may ATTAIN | T 1 C 6 T(56)56 |
| 18. This in NOT what the Bible means by possessed | T 1 C 18 T(59)59 |
| No Helen, this is NOT what the thirst in the Bible | T 1 C 20 T(60)60 |
| FUNDAMENTAL error involved in confusing what has been created with what | T 2 A 4 T(63) 63 |
| what has been created with what is being created. We have | T 2 A 4 T(63) 63 |
| because it is inherent in what he IS. T 2 | T 2 A 4 T(63) 63 |
| If you will consider carefully what this entails, the following will | T 2 A 5 T(63) 63 |
| the assumption is implicit that what God has Created can be | T 2 A 5 T(64)64 |
| Man. Second, the concept that what is perfect can be rendered | T 2 A 5 T(64)64 |
| distortions represent a picture of what actually occurred in the Separation | T 2 A 6 T(64)64 |
| necessarily involves a perception of what is refused as something unworthy | T 2 A 7 T(64)64 |
| have to continue to believe what is not true, unless he | T 2 A 10 T(65)65 |
| can affect you, regardless of WHAT they think. You are perfectly | T 2 A 31 T(72)72 |
| means that you believe in what you VALUE. | T 2 B 1 T(72)72 |
| originally was because you knew what it MEANT. T 2 | T 2 B 7 T(74)74 |
| only mercy, because that is what you have received, and that | T 2 B 8 T(74)74 |
| have received, and that is what you should GIVE. Justice is | T 2 B 8 T(74)74 |
| of INJUSTICE if that is what his mind creates. You are | T 2 B 8 T(74)74 |
| T 2 B 9. What you do NOT realize is | T 2 B 9 T(74)74 |
| putting distance between yourself and what you SHOULD fly from. | T 2 B 30 T(78)78 |
| The real question still remains WHAT do you treasure, and HOW | T 2 B 37 T(78)78 |
| angels COULD have helped them. What do you think the | T 2 B 49 T(81) 81 |
| to be undone. This is what the Bible means by the | T 2 B 66 T(86)85 |
| mind becomes increasingly sensitive to what it would once have regarded | T 2 B 70 T(87)86 |
| always entails the misbelief that what is amiss in one level | T 2 C 4 T(89)88 |
| because man is afraid of what his spiritual eye will see | T 2 C 19 T(94)93 |
| does produce extreme discomfort by what it sees. The thing that | T 2 C 19 T(94)93 |
| T 2 C 20. What the physical eye sees is | T 2 C 20 T(95)94 |
| as a man believes in what his physical sight tells him | T 2 C 20 T(95)94 |
| necessary willingness to look at what man has done to himself | T 2 C 20 T(95)94 |
| Fear is always associated with what does not matter. It prevents | T 2 D 2 T(97)96 |
| that you ARE responsible for what you DO, but NOT for | T 2 D 5 T(97)96 |
| you DO, but NOT for what you THINK. The truth is | T 2 D 5 T(97)96 |
| that you ARE responsible for what you THINK, because it is | T 2 D 5 T(97)96 |
| that you CAN exercise choice. What you DO comes from what | T 2 D 5 T(97)96 |
| What you DO comes from what you think. You cannot separate | T 2 D 5 T(97)96 |
| as soon as you place what you think under my guidance | T 2 D 5 T(97)96 |
| WILL to do conflicts with WHAT you do. This situation arises | T 2 D 10 T(98)97 |
| in which you are doing what you do NOT will. This | T 2 D 11 T(99)98 |
| whenever it is conflicted in what it wills, thus producing inevitable | T 2 D 15 T(99)98 |
| 2. If you consider what the process really means, it | T 2 E 2 T(100)99 |
| genuineness of these notes. ANSWER: What it really shows is that | T 2 E 6 T(101)100 |
| impotent. If you believe that what you think is ineffectual, you | T 2 E 14 T(103)102 |
| of us, and believe in what you have created. (We spent | T 2 E 20 T(105)104 |
| are willing to accept primarily what does NOT change your minds | T 2 E 21 T(105)104 |
| SAME LEVEL. He BELIEVES in what he has created in his | T 2 E 36 T(109)108 |
| in negation is essentially meaningless. What can replace this negative approach | T 2 E 53 T(114) 113 |
| men must come to understand what is worthy and what is | T 2 F 3 T(118)117 |
| understand what is worthy and what is not. After this, their | T 2 F 3 T(118)117 |
| and will to preserve only what is good, just as God | T 2 F 3 T(118)117 |
| God Himself once looked upon what he had created, and knew | T 2 F 3 T(118)117 |
| in his real memory only what is good. This is what | T 2 F 5 T(119)118 |
| what is good. This is what his own Right-Mindedness CANNOT BUT | T 2 F 5 T(119)118 |
| not at all curious about what it was. This disinterest is | T 3 A 5 T(120) 119 |
| mine, you do not KNOW what is really willed. It is | T 3 A 9 T(121)120 |
| rests ONLY in showing you what NOT to do. The more | T 3 A 15 T(123)122 |
| a very slight misinterpretation of what I said about useful for | T 3 A 24 T(125)124 |
| also a failure to utilize what WAS intended for him as | T 3 A 24 T(126)125 |
| noticeable that, having already decided what HE wanted to do, it | T 3 A 25 T(126)125 |
| course, it does not matter what you call him, but NOTE | T 3 A 34 T(128)127 |
| 2. Clear distinction between what HAS BEEN Created and what | T 3 B 2 T(130)129 |
| what HAS BEEN Created and what IS BEING created is essential | T 3 B 2 T(130)129 |
| has any real effect. Pragmatically, what has no real effect, has | T 3 B 4 T(130)129 |
| them for they know not what they do in NO way | T 3 B 6 T(131)130 |
| do in NO way EVALUATES what they do. It is strictly | T 3 B 6 T(131)130 |
| they see truly. This is what the Bible means when it | T 3 C 14 T(135)134 |
| this results in rejection of what the teacher offers. This results | T 3 C 16 T(136)135 |
| body, because it knows EXACTLY what the body IS. This is | T 3 C 20 T(137)136 |
| the body IS. This is what a sane mind in a | T 3 C 20 T(137)136 |
| 141) 140 What DID hamper him was a | T 3 C 31 T(141)140 |
| was sometimes over-compensated for in what might be called a Christian | T 3 C 31 T(141)140 |
| was asleep, and even disowned what he said in this state | T 3 C 32 T(141)140 |
| realize that it is only what it is building NOW that | T 3 C 34 T(142)141 |
| not hurt them. This is what Cayce could NOT believe, because | T 3 C 39 T(143)142 |
| means that you never see what does not exist in reality | T 3 D 4 T(144)143 |
| Whenever you lack confidence in what someone else will do, you | T 3 D 4 T(144)143 |
| in statement, because what is not true CANNOT exist | T 3 D 4 T(145)144 |
| said many times that ONLY what God creates, or what man | T 3 D 4 T(145)144 |
| ONLY what God creates, or what man creates with the same | T 3 D 4 T(145)144 |
| and invest it ONLY in what is true. To whatever extent | T 3 D 5 T(145)144 |
| you are willing to validate what is true in everything you | T 3 D 5 T(145)144 |
| at any given time determines what you DO, and action MUST | T 3 E 5 T(148)147 |
| having so much trouble in what he calls integrating the notes | T 3 E 10 T(149)148 |
| because you do not KNOW what to do about it that | T 3 E 11 T(150)149 |
| Created, you can create only what you KNOW and accept as | T 3 E 14 T(150)149 |
| T 3 F 19. What man perceives as its attack | T 3 F 19 T(156)155 |
| T 3 G 3. What appears to be contradictory about | T 3 G 3 T(159)158 |
| between your own creation and what you create is so profound | T 3 G 4 T(160)159 |
| He keeps on asking himself what he is. This implies that | T 3 G 5 T(160)159 |
| T 3 G 13. What happens to perceptions if there | T 3 G 13 T(163)162 |
| acuity rather than knowledge of what he is. T 3 | T 3 G 35 T(169)168 |
| have lost the knowledge of what ANY interpersonal relationship is for | T 3 G 36 T(169)168 |
| to give them more of what is temporarily his. This process | T 3 G 36 T(169)168 |
| children must learn from parents. What parents learn from children is | T 3 G 38 T(170)169 |
| resentful of teaching, because of what he insists it has done | T 3 G 39 T(170)169 |
| really questioned the reality of what he perceived, because he KNEW | T 3 G 45 T(173)172 |
| ONLY the positive aspects of what is judged, whether it be | T 3 H 2 T(174)C 1 |
| out of the self. However, what has been perceived and rejected | T 3 H 2 T(174)C 1 |
| human perception suffers is that what it perceives and judges against | T 3 H 3 T(174)C 1 |
| unless man also believes that what his judgment vetoes does not | T 3 H 3 T(174)C 1 |
| at the earlier notes about what you and your brothers ARE | T 3 H 4 T(175)C 2 |
| or in pleasant disguise in what seems to be happier dreams | T 3 H 5 T(175)C 2 |
| this. (This, however, depends upon what you mean by good.) | T 3 H 7 T(176)C 3 |
| is NOT free to establish what his inheritance IS. The problem | T 3 H 13 T(178)C 5 |
| However, no-one really believes that what is wished is as real | T 3 H 15 T(179)C 6 |
| wished is as real as what is willed. Instead of seek | T 3 H 15 T(179)C 6 |
| you have said I know what I am, and I will | T 3 H 15 T(179)C 6 |
| FOUNDATIONS. Their difference lies in what rests upon them. Both are | T 3 I 1 T(180)C 7 |
| at your lives and see what the devil has made. But | T 3 I 12 T(183)C 10 |
| is incomplete and contradictory. Consider what a speechless professor means as | T 4 B 2 T(188)C 15 |
| because the ego cannot know what is as far beyond its | T 4 B 24 T(193)C 20 |
| tried to be fair with what she permitted herself to see | T 4 C 6 T(199)C 26 |
| toward his ego, but only what he believes he IS. Again | T 4 C 8 T(200)C 27 |
| because you utilized judgment against what you saw. This gave you | T 4 C 9 T(200)C 27 |
| clearly in need of help. What better plan could have been | T 4 C 10 T(201)C 28 |
| decide that you need precisely what would hurt you most. Whether | T 4 C 12 T(201)C 28 |
| Be patient awhile, and remember what we have said once before | T 4 C 13 T(202)C 29 |
| which is completely confused about what is really possible. This accounts | T 4 C 18 T(203)C 30 |
| own I had no idea what was possible. | T 4 C 19 T(203)C 30 |
| but only under one condition. What man then makes is no | T 4 C 21 T(204)C 31 |
| carefully. You have never understood what The Kingdom of Heaven is | T 4 D 1 T(208)C 35 |
| T 4 D 2. What else BUT you did the | T 4 D 2 T(208)C 35 |
| did the Creator create, and what else but you IS His | T 4 D 2 T(208)C 35 |
| the unconscious. The ego judges what is to be accepted, and | T 4 D 5 T(208)C 35 |
| Freud very correctly pointed out what you do not perceive you | T 4 D 5 T(209)C 36 |
| you. YOU do not love what you have made, and what | T 4 D 11 T(210)C 37 |
| what you have made, and what you have made does not | T 4 D 11 T(210)C 37 |
| love you also feel for what you have made because you | T 4 D 11 T(210)C 37 |
| is the glorious condition of what you ARE. No force except | T 4 D 14 T(211)C 38 |
| because it asks only for what He has already willed. Those | T 4 D 15 T(211)C 38 |
| is forever UNwilling to destroy what you have made. No-one can | T 4 D 17 T(211)C 38 |
| and maintain complete respect for what you have made. But I | T 4 D 18 T(212)C 39 |
| call. Watch carefully, and see what it is you are truly | T 4 D 19 T(212)C 39 |
| insane would undertake to believe what is not true, and then | T 4 D 22 T(213)C 40 |
| Yet this IS what you want. This is what | T 4 E 1 T(214)C 41 |
| what you want. This is what you are fighting to keep | T 4 E 1 T(214)C 41 |
| are fighting to keep, and what you are vigilant to save | T 4 E 1 T(214)C 41 |
| a darkened glass. Think honestly what you have thought that God | T 4 E 4 T(214)C 41 |
| would NOT have thought, and what you have not thought that | T 4 E 4 T(214)C 41 |
| you think. Search sincerely for what you have done and left | T 4 E 4 T(214)C 41 |
| ego to me. That is what the Atonement is for. But | T 4 E 8 T(215)C 42 |
| is a central factor in what the ego permits into consciousness | T 4 F 1 T(219)C 46 |
| problem was correctly stated as What is the question? | T 4 F 8 T(220)C 47 |
| best when they believe that what they are trying to learn | T 4 F 12 T(222)C 49 |
| ABILITY to do it is what the ego cannot tolerate. That | T 4 F 13 T(223)C 50 |
| permit himself to ask was What For? He COULD not ask | T 4 F 15 T(223)C 50 |
| those who pursue them is What for? This is the question | T 4 F 17 T(224)C 51 |
| your mind wills to undertake. What is your purpose? Whatever it | T 4 F 17 T(224)C 51 |
| you really understand the question. What IS the you who are | T 4 G 2 T(225)C 52 |
| are grateful to God for what He created. Through your gratitude | T 4 G 16 T(227)C 54 |
| when he told you that what has been dissociated IS STILL | T 4 G 17 T(227)C 54 |
| when she learns to recognize what she ALREADY knows and has | T 4 G 20 T(228)C 55 |
| make any attempt to ESTABLISH what is true. It knows | T 4 H 4 T(229)C 56 |
| 57 that what is true is everything that | T 4 H 4 T(230)C 57 |
| Existence is SPECIFIC in how, what, and with whom communication is | T 4 H 7 T(230)C 57 |
| in application, and that is what creation MEANS. How, what, and | T 4 H 8 T(230)C 57 |
| is what creation MEANS. How, what, and to whom are irrelevant | T 4 H 8 T(230)C 57 |
| not have to worry about what to say or what to | T 4 I 8 T(233)C 60 |
| about what to say or what to do, because the one | T 4 I 8 T(233)C 60 |
| it makes no difference TO what part or BY what part | T 5 A 3 T(233)C 60 |
| TO what part or BY what part of the Sonship the | T 5 A 3 T(233)C 60 |
| joyous, your mind cannot have what it does not will to | T 5 B 1 T(234) C 61 |
| by looking beyond it, to what the children of God were | T 5 C 8 T(236)C 63 |
| no call to return, but what God creates is eternal. The | T 5 D 1 T(237)C 64 |
| is compelling only because of what it reminds you OF. It | T 5 D 6 T(238)C 65 |
| T 5 D 7. What profiteth a man if he | T 5 D 7 T(238)C 65 |
| choose to follow in determining what you will to learn. I | T 5 D 10 T(239)C 66 |
| Sonship cannot be as one. What better vocation could there be | T 5 D 11 T(239)C 66 |
| belief, but NOT beyond accomplishment. What we can accomplish together has | T 5 D 15 T(240)C 67 |
| will see the POWER of what he said. He had realized | T 5 E 4 T(242)C 69 |
| T 5 E 5. What he was really saying was | T 5 E 5 T(242)C 69 |
| and perceive it in YOURS. What you acknowledge in your brother | T 5 E 5 T(242)C 69 |
| you ARE acknowledging in yourself. What you share you STRENGTHEN. The | T 5 E 5 T(242)C 69 |
| has the task of UNDOING what the ego has made. It | T 5 E 7 T(243)C 70 |
| eternal is NOW. That is what we REALLY mean when we | T 5 E 8 T(243)C 70 |
| the future. This is NOT what it really means at all | T 5 E 8 T(243)C 70 |
| perform the function of RE-INTERPRETING what the ego makes, not by | T 5 E 10 T(244)C 71 |
| is the symbol of peace. What you perceive in others you | T 5 E 13 T(245)C 72 |
| perfect teacher. It uses only what your minds ALREADY understand, to | T 5 E 13 T(245)C 72 |
| Holy Spirit, the RE-interpreter of what the ego made, sees it | T 5 E 15 T(245)C 72 |
| perception for others because of what you saw in them, but | T 5 F 1 T(247)C 74 |
| YOU, and we know that what God creates is eternal. | T 5 F 2 T(247)C 74 |
| way, because he yearns for what he has repressed. You are | T 5 F 3 T(247)C 74 |
| fearful, and teach you ONLY what is loving is TRUE. It | T 5 F 4 T(248)C 75 |
| and therefore CANNOT be protected. What the ego makes it KEEPS | T 5 F 5 T(248)C 75 |
| the idea of UNDOING it. What you were really advocating, then | T 5 F 7 T(249)C 76 |
| ACT OF SHARING. That is what is meant when we said | T 5 F 9 T(249)C 76 |
| forget my need to teach what I have learned which arose | T 5 F 13 T(251)C 78 |
| call upon you to teach what you have learned, because by | T 5 F 13 T(251)C 78 |
| name of Gods Son. What I learned I give you | T 5 F 13 T(251)C 78 |
| is appropriate here, because once what YOU have made is undone | T 5 G 2 T(254)C 81 |
| and therefore continues in creation. What is truly blessed is incapable | T 5 G 2 T(254)C 81 |
| ego believes that this is what YOU did, because it believes | T 5 G 4 T(255)C 82 |
| perfectly possible not to ACCEPT what IS in your minds. | T 5 G 7 T(255)C 82 |
| can INTERPRET them according to what it wants, just as YOU | T 5 G 10 T(257)C 84 |
| That is why the question what DO you want must be | T 5 G 10 T(257)C 84 |
| other, so you CAN. Only what God creates is irreversible and | T 5 G 11 T(257)C 84 |
| creates is irreversible and unchangeable. What YOU have made can always | T 5 G 11 T(257)C 84 |
| is, then the responsibility for what is atoned FOR CANNOT be | T 5 G 13 T(258)C 85 |
| both behavior AND experience. And what you will you EXPECT. This | T 5 H 1 T(258)C 85 |
| as its maker, you KNOW what it can do, because you | T 5 H 4 T(260)C 87 |
| T 5 H 5. What you do not understand is | T 5 H 5 T(260)C 87 |
| ye reap merely means that what you believe to be worth | T 5 H 8 T(261)C 88 |
| in yourself. Your judgment of what is worthy DOES make it | T 5 H 8 T(261)C 88 |
| the power to interpret CORRECTLY what former generations have thought, and | T 5 H 10 T(261)C 88 |
| you to remind you of what you ARE. T 5 | T 5 H 14 T(263)C 90 |
| the name of its Creator. What you need to learn now | T 5 H 15 T(263)C 90 |
| A man who knows what fixation REALLY means and does | T 5 I 5 T(265)C 92 |
| Second, although he misinterpreted what the Holy Spirit told him | T 5 I 7 T(265)C 92 |
| He asks you only for what He gave, knowing that this | T 5 I 13 T(268)C 95 |
| inevitability of self-INCLUSION. This is what Physician, heal thyself really means | T 5 I 16 T(268)C 95 |
| 96 JUST what YOU should do about it | T 5 I 16 T(269)C 96 |
| wholly joyous if that is what you feel. Therefore, the first | T 5 I 19 T(269)C 96 |
| rather than of love follows. What can be expected from insane | T 6 A 1 T(271)C 98 |
| and you ARE responsible for what you believe. You have been | T 6 A 2 T(271)C 98 |
| and therefore wholly benign in what it teaches, if it is | T 6 B 1 T(272)C 99 |
| who ALWAYS refuse to consider what they have done to THEMSELVES | T 6 B 3 T(272)C 99 |
| there is. Remember always that what you believe you WILL teach | T 6 B 7 T(273)C 100 |
| dawning on your minds of what is already in them. | T 6 B 7 T(273)C 100 |
| presence of the altar is what makes it a church. Any | T 6 B 9 T(274)C 101 |
| ONLY love, for that is what you ARE. If you interpret | T 6 B 14 T(275)C 102 |
| 20. You cannot love what you do not appreciate, and | T 6 B 20 T(277)C 104 |
| Whenever you are afraid of what you are, you do not | T 6 B 20 T(277)C 104 |
| to you as you think. What you project you disown, and | T 6 C 2 T(278)C 105 |
| you have also judged AGAINST what you project, you attack it | T 6 C 2 T(278)C 105 |
| both WHERE you are and WHAT you are. This is COMPLETELY | T 6 C 6 T(279)C 106 |
| but does not BELIEVE in what is not true. T | T 6 C 10 T(280)C 107 |
| be able to believe ONLY what is true. The Holy Spirit | T 6 C 11 T(280)C 107 |
| even RETURN is unnecessary, because what never happened CANNOT involve ANY | T 6 C 12 T(280)C 107 |
| difficult accomplishment because that is what they ARE. T 6 | T 6 C 12 T(281)C 108 |
| is conflict-free. He perceives ONLY what is true in YOUR mind | T 6 C 13 T(281)C 108 |
| and extends outward to ONLY what is true in other minds | T 6 C 13 T(281)C 108 |
| conflicts in this perception, because what the Holy Spirit perceives IS | T 6 C 14 T(281)C 108 |
| must speak because that is what He IS. The peace of | T 6 C 14 T(281)C 108 |
| thinker and extends outward. Therefore, what extends FROM the mind IS | T 6 D 1 T(282)C 109 |
| STILL IN IT, and FROM what it extends IT KNOWS ITSELF | T 6 D 1 T(282)C 109 |
| learn and teach and project WHAT IS NOT TRUE. From this | T 6 D 3 T(282)C 109 |
| to believe you ARE NOT WHAT YOU ARE. You CANNOT teach | T 6 D 3 T(282)C 109 |
| YOU ARE. You CANNOT teach what you have not learned. And | T 6 D 3 T(282)C 109 |
| you have not learned. And what you teach you strengthen in | T 6 D 3 T(282)C 109 |
| you denied this you made what you ARE something you must | T 6 D 4 T(282)C 109 |
| ONLY love, for that is what you ARE. This is the | T 6 D 4 T(282)C 109 |
| you must never forget that what you teach is teaching YOU | T 6 D 5 T(283)C 110 |
| you teach is teaching YOU. What you project you BELIEVE. The | T 6 D 5 T(283)C 110 |
| KNOW, because you cannot teach what you have dissociated. Only thus | T 6 D 7 T(283)C 110 |
| it. That question, which was What are you? was the beginning | T 6 E 3 T(284)C 111 |
| of all, if you consider what it really involves. The ego | T 6 E 5 T(285)C 112 |
| Kingdom, where you are and what you are is perfectly certain | T 6 E 7 T(286)C 113 |
| true as He is. But what was once quite certain in | T 6 E 8 T(287)C 114 |
| the kindest solution possible to what YOU have made. In an | T 6 E 10 T(287)C 114 |
| T 6 E 13. What would be gained if God | T 6 E 13 T(288)C 115 |
| We have frequently stated that what you teach you ARE. Would | T 6 E 13 T(288)C 115 |
| Truth He created FOR you, what could you be but afraid | T 6 E 13 T(288)C 115 |
| ALREADY taught wrong, having believed what was not true. YOU DID | T 6 F 1 T(288)C 115 |
| T 6 F 2. What God DOES know is that | T 6 F 2 T(289)C 116 |
| avoidance. He does not emphasize what you must avoid to escape | T 6 F 4 T(289)C 116 |
| from harm as much as what you need to learn to | T 6 F 4 T(289)C 116 |
| God Himself, speaks only for what lasts forever. T 6 | T 6 F 6 T(290)C 117 |
| is the symbol of the WHAT YOU THINK YOU ARE. It | T 6 F 8 T(290)C 117 |
| Holy Spirit, as always, takes what you have made and translates | T 6 F 8 T(290)C 117 |
| Again, as always, it re-interprets what the ego uses as an | T 6 F 8 T(290)C 117 |
| must BE no range in what you offer to each other | T 6 F 11 T(291)118 |
| You DO NOT LOSE WHAT YOU COMMUNICATE. The ego uses | T 6 F 12 T(291)118 |
| temporary allegiance, but always for WHAT EACH ONE CAN GET SEPARATELY | T 6 F 13 T(292)119 |
| The Holy Spirit communicates only WHAT EACH ONE CAN GIVE TO | T 6 F 13 T(292)119 |
| WILL be helped. Having willed what they CANNOT complete alone, THEY | T 6 F 15 T(292)119 |
| and rejection, so this is what they perceive and teach and | T 6 G 1 T(293)C 120 |
| their own dissociation and projection. What you teach you are, but | T 6 G 1 T(293)C 120 |
| T 6 G 2. What you must understand is that | T 6 G 2 T(293)C 120 |
| EVERY thought system centers on WHAT YOU BELIEVE YOU ARE. If | T 6 G 2 T(293)C 120 |
| react to BOTH as if what he DOES believe IS NOT | T 6 G 4 T(294)121 |
| judgment, then, is predetermined by what it IS, though not more | T 6 G 5 T(294)121 |
| UP TO YOU to decide what Gods Creations ARE. The | T 6 G 9 T(296)C 123 |
| is a positive affirmation of WHAT YOU WANT. This, then IS | T 6 G 10 T(296)C 123 |
| ENTER in the light of what God PUT there. Whatever is | T 6 H 1 T(298)C 125 |
| it and purifies it. But what is OUT OF ACCORD ENTIRELY | T 6 H 1 T(298)C 125 |
| 6 H 2. But what you must remember is that | T 6 H 2 T(298)C 125 |
| you must remember is that what the Holy Spirit REJECTS the | T 6 H 2 T(298)C 125 |
| are in fundamental disagreement about WHAT YOU ARE. The egos | T 6 H 2 T(298)C 125 |
| He allowed you to STRENGTHEN what you must learn to avoid | T 6 H 3 T(298)C 125 |
| it. God Himself has established what you can project with perfect | T 6 H 3 T(299)C 126 |
| was essentially the identification of what is MORE desirable. This step | T 6 H 4 T(299)C 126 |
| 6. By teaching you WHAT to choose, the Holy Spirit | T 6 H 6 T(300)127 |
| TO it. You create by what you ARE, but this IS | T 6 H 6 T(300)127 |
| you ARE, but this IS what you must learn. The way | T 6 H 6 T(300)127 |
| HAVE in your minds only what God put there, you are | T 6 H 7 T(300)127 |
| you learn that you learn what you TEACH, and that you | T 6 H 7 T(300)127 |
| however, does NOT mean that what it transfers TO is measurable | T 6 H 10 T(301)128 |
| while you are doubtful of what you ARE. THIS IS WHY | T 6 H 11 T(302)C 129 |
| mind, or you CANNOT know what you are with certainty. | T 6 H 11 T(302)C 129 |
| your mind OUTSIDE of it. What you have made has thus | T 6 H 12 T(302)C 129 |
| MUST be in agreement about what they believe. T 6 | T 6 H 13 T(302)C 129 |
| then, is a statement of what you WANT to believe, and | T 6 H 14 T(302)C 129 |
| exerted GREAT effort to preserve what you made BECAUSE it is | T 6 H 14 T(303)C 130 |
| you have learned to be what you ARE. YOUR creations belong | T 7 A 3 T(304)C 131 |
| because I believed that was what I WAS. What you believe | T 7 B 2 T(304)C 131 |
| that was what I WAS. What you believe you are DETERMINES | T 7 B 2 T(304)C 131 |
| to share His certainty of WHAT YOU ARE. And to CREATE | T 7 B 3 T(305)C 132 |
| because BY it you know what you are. This IS your | T 7 B 3 T(305)C 132 |
| neither to Him NOR to what He created. | T 7 B 4 T(305)C 132 |
| and will be true forever. What is timeless IS ALWAYS THERE | T 7 B 5 T(306)C 133 |
| increasing, you do not know what it IS. You also do | T 7 B 5 T(306)C 133 |
| You also do not know what created it, or who HE | T 7 B 5 T(306)C 133 |
| to SHARE it. How can what is fully shared be withheld | T 7 B 5 T(306)C 133 |
| the Kingdom, you are perceiving WHAT IS NOT OF GOD. | T 7 B 6 T(306)C 133 |
| T 7 C 2. WHAT YOU PROJECT YOU BELIEVE. This | T 7 C 2 T(306)C 133 |
| different in this world from what it REALLY is, because the | T 7 C 2 T(306)C 133 |
| INSIDE it is ADAPTED to what you project you believe. This | T 7 C 6 T(308)C 135 |
| implies that you will learn what YOU are from what you | T 7 C 6 T(308)C 135 |
| learn what YOU are from what you have projected onto others | T 7 C 6 T(308)C 135 |
| surety of Being, KNOW that what you project you ARE. | T 7 C 6 T(308)C 135 |
| MUST alter the FORM of what he translates, NEVER changes the | T 7 C 7 T(308)C 135 |
| only on the knowledge of WHAT TRUTH IS. This is your | T 7 C 9 T(309)C 136 |
| you can finally BE consistent. What can the perfect consistency of | T 7 C 10 T(309)C 136 |
| table, it does NOT matter what WAS there in terms of | T 7 D 1 T(310)C 137 |
| greater nor less because of what is ABSENT. T 7 | T 7 D 1 T(310)C 137 |
| something, but you CANNOT UNDERSTAND WHAT IT IS. T 7 | T 7 D 2 T(310)C 137 |
| This does NOT mean that what ability is used FOR is | T 7 D 3 T(310)C 137 |
| you will apply them to WHAT YOU WANT | T 7 D 3 T(310)C 137 |
| Spirit teaches YOU to use what the ego has made to | T 7 D 4 T(311)C 138 |
| to TEACH the opposite of what the ego has LEARNED. The | T 7 D 4 T(311)C 138 |
| teaches that you are NOT what you ARE. This is so | T 7 E 1 T(312)C 139 |
| the ego DOES NOT KNOW WHAT IT IS. | T 7 E 1 T(312)C 139 |
| NOT belong to it. But what is treacherous to the ego | T 7 E 2 T(313)C 140 |
| that you can ATTEND to what is NOT true, you are | T 7 E 4 T(313)C 140 |
| light because His light is WHAT YOUR MINDS ARE. This is | T 7 E 5 T(314)C 141 |
| perfect serenity because this is what they SHARE, KNOWING what they | T 7 E 5 T(314)C 141 |
| is what they SHARE, KNOWING what they are. T 7 | T 7 E 5 T(314)C 141 |
| more than an approach to WHAT ALREADY IS. Like inspiration, it | T 7 E 7 T(315)C 142 |
| is undertaken as SEPARATE from what already is, and perceived as | T 7 E 7 T(315)C 142 |
| this, you do NOT know what you ARE. Healing, then, is | T 7 E 12 T(317)C 144 |
| the Sonship, because it is what the Sonship IS. | T 7 E 13 T(317)C 144 |
| TO it, they merely forget what they are NOT. This enables | T 7 E 13 T(318)C 145 |
| This enables them to remember what they ARE. T 7 | T 7 E 13 T(318)C 145 |
| which is quite apart from what the potential is used FOR | T 7 F 1 T(318)C 145 |
| CAN act in accordance with what you do NOT believe. But | T 7 F 2 T(318)C 145 |
| been repeatedly emphasized, you teach what you DO believe. An inconsistent | T 7 F 2 T(318)C 145 |
| you heal, that is exactly what you ARE learning (doing). You | T 7 F 11 T(321)C 148 |
| He therefore does not know what his self IS. If YOU | T 7 F 11 T(321)C 148 |
| it. Understanding is APPRECIATION, because what you understand you can identify | T 7 F 11 T(321)C 148 |
| because it does NOT understand what it makes. It does NOT | T 7 F 12 T(322)C 149 |
| this, because you perceive only what is true. Come therefore unto | T 7 F 14 T(322)C 149 |
| and therefore does not understand what love IS. If it does | T 7 G 2 T(324)C 151 |
| If it does not understand what love IS, it CANNOT perceive | T 7 G 2 T(324)C 151 |
| means that the ego attacks WHAT IS PRESERVING IT, and this | T 7 G 3 T(325)C 152 |
| is why it NEVER knows what it is doing. This is | T 7 G 3 T(325)C 152 |
| you will keep in mind what the Holy Spirit offers you | T 7 G 8 T(326)C 153 |
| FOR YOU. When YOU believe what God DOES NOT KNOW, your | T 7 G 9 T(327)C 154 |
| as YOU DO NOT RECOGNIZE WHAT IS TRUE. While you believe | T 7 G 10 T(327)C 154 |
| WHEN YOU ARE THINKING INSANELY. What you are is NOT established | T 7 G 11 T(328)C 155 |
| they MEAN that you perceive WHAT you can understand as UP | T 7 G 11 T(328)C 155 |
| to you, because it is WHAT YOU ARE. If you dissociate | T 7 G 12 T(328)C 155 |
| able to exclude yourself from what you project. T 7 | T 7 H 2 T(330)C 157 |
| and it HAS NO EXCEPTIONS. What you deny you LACK, not | T 7 H 3 T(330)C 157 |
| you make is determined by what you think you ARE. And | T 7 H 3 T(330)C 157 |
| you think you ARE. And what you WANT to be IS | T 7 H 3 T(330)C 157 |
| you WANT to be IS what you think you are. Therefore | T 7 H 3 T(330)C 157 |
| you think you are. Therefore, what you WANT to be determines | T 7 H 3 T(330)C 157 |
| Teach no-one that HE is what YOU do not want to | T 7 H 4 T(331)C 158 |
| brother attacks another, THIS IS WHAT HE BELIEVES. Projection ALWAYS sees | T 7 H 10 T(334)C 161 |
| YOURSELF from God, that is what you will think others are | T 7 H 10 T(334)C 161 |
| will, or you ARE denying what you are. Deny THIS and | T 7 H 11 T(334)C 161 |
| sharing, by which you give what you value in order to | T 7 I 1 T(335)C 162 |
| because it does not understand what the mind IS, and therefore | T 7 I 7 T(336)C 163 |
| and therefore does not understand what YOU are. Yet ITS existence | T 7 I 7 T(336)C 163 |
| but no-one would claim that what it adds is true. Insanity | T 7 J 6 T(339)C 66 |
| to it, you are describing WHAT YOU DO NOT KNOW. This | T 7 J 9 T(340)C 167 |
| mind and your recognition of WHAT IS IN YOUR MIND depends | T 7 J 10 T(340)C 167 |
| at any given moment, on what you believe ABOUT your mind | T 7 J 10 T(340)C 167 |
| the premises which will determine WHAT YOU ACCEPT INTO YOUR MINDS | T 7 J 10 T(340)C 167 |
| both accept into your minds what is NOT really there, and | T 7 J 11 T(340)C 167 |
| NOT really there, and DENY WHAT IS. Neither of these possibilities | T 7 J 11 T(340)C 167 |
| are the logical outcome of what you ARE. The ability to | T 7 J 11 T(340)C 167 |
| Will, and you will share what He KNOWS. Deny His Will | T 7 J 11 T(340)C 167 |
| The problem is NOT whether what He says is true, but | T 7 J 12 T(341)C 168 |
| you want to LISTEN to what He says. T 7 | T 7 J 12 T(341)C 168 |
| You no more recognize what is painful than you know | T 7 K 1 T(341)C 168 |
| is painful than you know what is joyful, and are, in | T 7 K 1 T(341)C 168 |
| The reason is equally obvious. What is joyful to you IS | T 7 K 2 T(341)C 168 |
| you are in doubt about what YOU are, you WILL be | T 7 K 2 T(341)C 168 |
| WEAK. But weakness IS frightening. What else, then, can this decision | T 7 K 4 T(342)C 169 |
| not optional because it IS what you are. Sharing His will | T 7 K 6 T(342)C 169 |
| because you are confused about what YOU will. This MEANS that | T 7 K 8 T(343)C 170 |
| that you are confused about what you are. If you ARE | T 7 K 8 T(343)C 170 |
| can ONLY be not accepting what you are. But if your | T 7 K 8 T(343)C 170 |
| But if your joy IS what you are, you ARE denying | T 7 K 8 T(343)C 170 |
| therefore is a lesson in WHAT JOY IS. Being a lesson | T 7 K 8 T(343)C 170 |
| anyone ELSE, you have acknowledged what He has given YOU. Nothing | T 7 L 6 T(345)C 172 |
| environment you may well ask, what is truth? because truth IS | T 7 L 6 T(345)C 172 |
| YOURS. HE cannot have lost what YOU recognize, and you MUST | T 7 L 7 T(345)C 172 |
| all He created to know what THEY have shared. Without your | T 7 L 8 T(345)C 172 |
| by your demands to know what you do not know. This | T 8 A 1 T(346)C 173 |
| knowledge? I have told you what knowledge OFFERS you, but it | T 8 A 2 T(346)C 173 |
| them. How can you have what YOU give up? You SHARE | T 8 B 1 T(346)C 173 |
| that you did NOT get what you WANT. T 8 | T 8 B 2 T(347) C 174 |
| your mind will split on WHAT YOUR REALITY IS. T | T 8 B 5 T(348)C 175 |
| choice. Only ONE teacher KNOWS what your reality is. If learning | T 8 C 1 T(348)C 175 |
| The ego does NOT KNOW WHAT IT IS TRYING TO TEACH | T 8 C 1 T(348)C 175 |
| is trying to teach you what you are WITHOUT KNOWING IT | T 8 C 1 T(348)C 175 |
| and facilitates the development of WHAT YOU HAVE. But when you | T 8 C 3 T(349)C 176 |
| s lesson, because that is what you ARE. The LESSON is | T 8 C 4 T(349)C 176 |
| Kingdom is His, this is what we meant: The Will of | T 8 C 8 T(350)C 177 |
| unlimited as He is. To what else EXCEPT all power and | T 8 C 9 T(350)C 177 |
| appeal, then, is merely to what the Kingdom is, and for | T 8 C 9 T(350)C 177 |
| for its own acknowledgment of what it is. When you acknowledge | T 8 C 9 T(350)C 177 |
| this, for you will know what it MEANS of God Himself | T 8 D 4 T(351)C 78 |
| yourself because that is NOT what you are. T 8 | T 8 D 6 T(352)C 179 |
| a brother you are learning what you are, because you are | T 8 D 7 T(352)C 179 |
| are, because you are TEACHING what you are. He will respond | T 8 D 7 T(352)C 179 |
| are willing to look at what the ego has made of | T 8 D 8 T(352)C 179 |
| accept the Atonement for yourself. What other choice could you make | T 8 D 8 T(353)C 180 |
| it perfectly will teach you what YOU have of HIM. And | T 8 D 11 T(353)C 180 |
| And this will teach you what you are IN Him. You | T 8 D 11 T(353)C 180 |
| to you because that is what HE is. See this glory | T 8 D 11 T(353)C 180 |
| this glory everywhere, to learn what YOU are. | T 8 D 11 T(353)C 180 |
| must dispel it because of WHAT IT IS. Light does not | T 8 E 3 T(354)C 181 |
| within. The guidance must become what YOU want, or else it | T 8 E 6 T(355)C 182 |
| venture. I can tell you what to DO, but this will | T 8 E 6 T(355)C 182 |
| by believing that I KNOW what to do. Only then will | T 8 E 6 T(355)C 182 |
| is obvious when you consider what healing is FOR. T | T 8 E 7 T(355)C 182 |
| against it. I cannot will what God does not will. I | T 8 E 9 T(356)C 183 |
| Sons, being an acknowledgment of what they are and what HE | T 8 E 12 T(357)C 184 |
| of what they are and what HE is. T 8 | T 8 E 12 T(357)C 184 |
| creation because it is love. What you seek to imprison you | T 8 E 13 T(357)C 184 |
| if you are to understand what it is and what YOU | T 8 E 16 T(357)C 184 |
| understand what it is and what YOU are. By separating your | T 8 E 16 T(357)C 184 |
| journey is the way to what is TRUE. Leave ALL deception | T 8 E 22 T(359)C 186 |
| else is WORTHY of him. What God AND His Sons create | T 8 F 4 T(360)C 187 |
| the prodigal son, and learn what Gods treasure is and | T 8 F 4 T(360)C 187 |
| God Himself take joy in what is not real? And what | T 8 F 6 T(360)C 187 |
| what is not real? And what IS real except the Creations | T 8 F 6 T(360)C 187 |
| expect joy in return? And what else BUT joy would you | T 8 F 7 T(360)C 187 |
| ARE THE TREASURE OF GOD. What HE values IS valuable. There | T 8 F 7 T(360)C 187 |
| of Him, and learned of what He had already given. Our | T 8 F 10 T(361)C 188 |
| where you are always, and what you are forever. It is | T 8 F 11 T(362)C 189 |
| dawn upon you of itself. What God has willed for you | T 8 F 12 T(362)C 189 |
| have in the light of what HE is. T 8 | T 8 G 2 T(363)C 190 |
| s way of making unlimited what YOU have limited. His Voice | T 8 G 4 T(364)C 191 |
| see ANYTHING physical except as WHAT IT IS. Use it for | T 8 G 5 T(364)C 191 |
| suffer from the results of what is not true. Free your | T 8 G 19 T(368)C 195 |
| only hope for release. But what other hope would you want | T 8 G 19 T(368)C 195 |
| and are ALWAYS based on what it believes a thing is | T 8 H 1 T(369)C 196 |
| of true generalizations, and equates what it sees with the function | T 8 H 1 T(369)C 196 |
| does NOT equate it with what it IS. To the ego | T 8 H 1 T(369)C 196 |
| attack with, because THIS IS WHAT IT BELIEVES. The body, then | T 8 H 1 T(369)C 196 |
| entirely out of keeping with what YOU want. This witness, then | T 8 H 4 T(370)C 197 |
| sense, since sickness is not what it is FOR. Sickness is | T 8 H 6 T(371)C 198 |
| had many instances of how what you want can distort what | T 8 H 9 T(372)C 199 |
| what you want can distort what you see and hear. No-one | T 8 H 9 T(372)C 199 |
| the one teacher who knows what life IS, being the voice | T 8 H 11 T(373)C 200 |
| to EVERYTHING, because He knows what the answer to everything IS | T 8 I 1 T(373)C 200 |
| The ego does not know what a REAL question is, although | T 8 I 1 T(373)C 200 |
| Its conditions are part of WHAT IT IS. And this part | T 8 I 2 T(373)C 200 |
| the egos distortions about what joining means, if you are | T 8 I 3 T(374)C 201 |
| to make nothing out of what God Created. The ego DESPISES | T 8 I 6 T(375)C 202 |
| INDUCE it. IT WANTS ONLY WHAT IT HATES. To the ego | T 8 I 6 T(375)C 202 |
| course, because it means EXACTLY what it says. So does the | T 8 I 7 T(375)C 202 |
| prevents you from doing EXACTLY what I ask, and EVERYTHING which | T 8 I 9 T(375)C 202 |
| IT to be afraid of what it really is. It is | T 8 J 1 T(377)C 204 |
| will of God, which IS what you are, is perceived as | T 8 J 1 T(377)C 204 |
| that you ARE afraid of what you are. It is not | T 8 J 1 T(377)C 204 |
| the ego is against you. What seems to be the fear | T 8 J 1 T(377)C 204 |
| this course is to learn what you are, and if you | T 8 J 2 T(377)C 204 |
| you have ALREADY DECIDED that what you are is FEARFUL, then | T 8 J 2 T(377)C 204 |
| those who do not know what truth IS. All that this | T 8 J 2 T(377)C 204 |
| a guide who DOES know what your reality is. The purpose | T 8 J 3 T(377)C 204 |
| merely to remind you of what YOU want. He is not | T 8 J 3 T(377)C 204 |
| the power to look into what YOU have | T 8 J 3 T(377)C 204 |
| you, He IS teaching you what you are. The only source | T 8 J 4 T(378)C 205 |
| whole process can ONLY be WHAT YOU THINK YOU LOSE. But | T 8 J 4 T(378)C 205 |
| LOSE. But it is only what the Holy Spirit sees that | T 8 J 4 T(378)C 205 |
| be, when they ask for WHAT YOU DONt WANT? Yet | T 8 J 6 T(378)C 205 |
| your will, this is precisely what you WILL ask for. You | T 8 J 6 T(378)C 205 |
| DO NOT ASK ONLY FOR WHAT YOU WANT. This is SOLELY | T 8 J 6 T(378)C 205 |
| ask the Universal Giver for what you do not want, YOU | T 8 J 9 T(379)C 206 |
| want, YOU are asking for what CANNOT be given, BECAUSE IT | T 8 J 9 T(379)C 206 |
| is totally meaningless. To deny what IS can only SEEM to | T 8 J 10 T(379)C 206 |
| will be asking only for what BELONGS to you. | T 8 J 10 T(379)C 206 |
| ask the Holy Spirit for what would hurt you, He CANNOT | T 8 J 11 T(380)C 207 |
| you expend in denying truth. What would YOU say of someone | T 8 J 12 T(380)C 207 |
| will that happiness DEPENDED on what you could never have. | T 8 J 12 T(380)C 207 |
| of any kind to deny what IS are fearful, and if | T 8 J 14 T(380)C 207 |
| are DEVOTING your mind to what you DO NOT WANT. How | T 8 J 14 T(381)C 208 |
| to EVERYTHING, and GAVE you what you are devoted TO. Otherwise | T 8 J 15 T(381)C 208 |
| cannot DISTORT reality and KNOW WHAT IT IS. And if you | T 8 J 16 T(381)C 208 |
| to request something, has experienced what appears to be failure. This | T 8 K 1 T(382)- 209 |
| the course does not mean what it says. But you must | T 8 K 1 T(382)- 209 |
| Let us suppose, then, that what you request of the Holy | T 8 K 2 T(382)- 209 |
| of the Holy Spirit IS what you really want, but that | T 8 K 2 T(382)- 209 |
| it would no longer BE what you want, even if IT | T 8 K 2 T(382)- 209 |
| you is UP TO YOU. What does he say to you | T 8 K 5 T(383)210 |
| does he say to you? What would YOU have him say | T 8 K 5 T(383)210 |
| speaks to YOU through him. What can so holy a brother | T 8 K 5 T(383)210 |
| His answer is only for what you ARE. T 8 | T 8 K 6 T(383)210 |
| Sons? Hear of your brother what you would have me hear | T 8 K 7 T(384)211 |
| they CANNOT deceive ME. Knowing what you ARE, I CANNOT doubt | T 8 K 8 T(384)211 |
| them, for the sake of what God gave them. THEY WILL | T 8 K 9 T(384)211 |
| but to accept and APPRECIATE. What you do NOT believe you | T 8 K 10 T(384)211 |
| you CANNOT be grateful for what you do not VALUE. There | T 8 K 10 T(384)211 |
| that you will NOT value what you receive. Valuing it little | T 8 K 12 T(385) 212 |
| have set the value on what you receive, and have priced | T 8 K 12 T(385) 212 |
| and have priced it BY what you give. To believe that | T 8 K 12 T(385) 212 |
| this willingness, can you RECOGNIZE what you have. What you give | T 8 K 13 T(385) 212 |
| you RECOGNIZE what you have. What you give is therefore the | T 8 K 13 T(385) 212 |
| the value you put on what you have, being the exact | T 8 K 13 T(385) 212 |
| which is TOTALLY unaware of what errors ARE, and what correction | T 9 A 1 T(386)213 |
| of what errors ARE, and what correction IS. T 9 | T 9 A 1 T(386)213 |
| is ALWAYS wrong, no matter WHAT it says or does. | T 9 A 2 T(386)213 |
| different from telling you that what you teach you LEARN? Your | T 9 B 2 T(387)214 |
| in time, because that is what time is FOR. GOD gave | T 9 B 6 T(388)215 |
| it, for you will believe what your perception HOLDS. Accept as | T 9 C 1 T(388)215 |
| HOLDS. Accept as true only what your brother IS, if you | T 9 C 1 T(388)215 |
| you would know yourself. Perceive what he is NOT, and you | T 9 C 1 T(388)215 |
| NOT, and you CANNOT know what you are, BECAUSE you see | T 9 C 1 T(388)215 |
| of your limited ideas about WHAT YOU ARE. But this limitation | T 9 C 2 T(388)215 |
| Spirit merely reminds you of what is your NATURAL ability. By | T 9 C 3 T(388)215 |
| ability to SHARE, He TRANSLATES what you have made, into what | T 9 C 3 T(388)215 |
| what you have made, into what God created. But if you | T 9 C 3 T(388)215 |
| But how CAN you overlook what you have made real? By | T 9 C 4 T(389)216 |
| believe that you must UNDO what you have made, in order | T 9 C 6 T(389)216 |
| in order to BE forgiven. What has no effect does not | T 9 C 6 T(389)216 |
| That is what we meant when we once | T 9 C 6 T(390)217 |
| that you do NOT know what it is. His work is | T 9 C 6 T(390)217 |
| accept this, you CANNOT learn what your function IS. T | T 9 C 6 T(390)217 |
| though it has no idea what they ARE. This is more | T 9 C 7 T(390)217 |
| at all. This is exactly what it DOES. It is TOTALLY | T 9 C 7 T(390)217 |
| because it has no idea WHAT it heard. T 9 | T 9 C 7 T(390)217 |
| If one has no idea what is happening, how appropriately can | T 9 C 8 T(390)217 |
| Can this POSSIBLY be fearful? What can be fearful but fantasy | T 9 C 10 T(391)218 |
| he is trying to GIVE what he has NOT received. If | T 9 D 1 T(392)219 |
| retaliative, and FEAR HIS RETRIBUTION. What they have done is merely | T 9 D 3 T(392)219 |
| ego, and by perceiving clearly what IT does, condemn THEMSELVES because | T 9 D 3 T(392)219 |
| verbal accounts, NOBODY can EXPLAIN what happens in psychotherapy. Nothing real | T 9 D 5 T(393)220 |
| him to teach the patient what is REAL, but he does | T 9 D 6 T(393)220 |
| T 9 D 7. What, then, SHOULD happen? When God | T 9 D 7 T(393)220 |
| He WILL tell you EXACTLY what to do, to help ANYONE | T 9 D 11 T(394)221 |
| obeying WORK. The good is what works is a sound though | T 9 D 12 T(395)222 |
| the guide who tells you what to do. If you do | T 9 D 12 T(395)222 |
| not always recognize HIS consistency. What you offer to your brother | T 9 E 2 T(396) 223 |
| Only they can teach you what you are, and your learning | T 9 E 3 T(396) 223 |
| learning is the result of what you taught THEM. What you | T 9 E 3 T(396) 223 |
| of what you taught THEM. What you call upon in them | T 9 E 3 T(396) 223 |
| He is. Would you know what this means? If what you | T 9 E 3 T(396) 223 |
| know what this means? If what you do to my brother | T 9 E 3 T(396) 223 |
| them waken, you will learn WHAT WAKING MEANS. And because you | T 9 E 6 T(397)224 |
| gratitude, and their appreciation of what you have given them, will | T 9 E 6 T(397)224 |
| based on his knowledge of what you ARE, and so He | T 9 F 3 T(399)- 226 |
| you. It is unaware of what you are, and wholly mistrustful | T 9 F 4 T(399)- 226 |
| do, because He NEVER forgets what you are. The ego is | T 9 F 5 T(399)- 226 |
| pointless to attack in return. What can this mean, except that | T 9 F 6 T(400)- 227 |
| the egos evaluation of what you are? If you are | T 9 F 6 T(400)- 227 |
| the ego does not know what a real question is. Lack | T 9 F 8 T(400)- 227 |
| worthy of you. Choose, then, what you want in these terms | T 9 F 10 T(401)228 |
| exchange for your return of what belongs to Him, and renders | T 9 F 10 T(401)228 |
| God WANTS you to behold what He created, because it is | T 9 G 9 T(403)230 |
| HIMSELF witnesses to it? And what can be real that has | T 9 G 9 T(403)230 |
| real that has NO witnesses? What good can come of it | T 9 G 9 T(403)230 |
| Holy Spirit cannot use it. What He cannot TRANSFORM to the | T 9 G 9 T(403)230 |
| to REPLACE your grandeur. Yet what God has created cannot BE | T 9 G 9 T(403)230 |
| IS. Ask the Holy Spirit WHAT it is, and He will | T 9 G 12 T(404)231 |
| Listen and do not question what you hear, for God does | T 9 G 12 T(404)231 |
| it, and KNOW it for what it IS. | T 9 G 12 T(404)231 |
| you are part of Him. What except Him CAN exist? Nothing | T 9 H 2 T(405)- 232 |
| because everything has always BEEN. What can upset you except the | T 9 H 2 T(405)- 232 |
| not uncertain of HIMSELF. And what He knows CAN be known | T 9 H 3 T(405)- 232 |
| are split, and to attack what you have created is impossible | T 9 H 5 T(406)- 233 |
| from your own experience, that what you see in dreams you | T 9 H 6 T(406)- 233 |
| though ALL the laws of what you awake to WERE violated | T 9 H 6 T(406)- 233 |
| Would you bother to reconcile what happened in conflicting DREAMS, or | T 9 H 7 T(406)- 233 |
| T 9 H 8. What is possible has not yet | T 9 H 8 T(406)- 233 |
| not yet been accomplished. But what has once been is so | T 9 H 8 T(406)- 233 |
| you remember, you will know what you remember IS eternal, and | T 9 H 8 T(406)- 233 |
| than a DECISION TO FORGET. What has been FORGOTTEN then appears | T 9 I 1 T(407)- 234 |
| OF YOUR DISSOCIATION, NOT of what you have dissociated. Even in | T 9 I 1 T(407)- 234 |
| to restore to your mind WHAT IS ALREADY THERE. You do | T 9 I 3 T(407)- 234 |
| THERE. You do not make what you remember; you merely accept | T 9 I 3 T(407)- 234 |
| remember; you merely accept again what has been made AND REJECTED | T 9 I 3 T(407)- 234 |
| yourself that you are NOT what you are. YOUR denial of | T 9 I 4 T(408)- 235 |
| OWN decision NOT to be what you ARE, IT IS AN | T 9 I 5 T(408)- 235 |
| attack, you MUST have forgotten what you are. And if your | T 9 I 5 T(408)- 235 |
| and you have not considered what it must be. Yet the | T 9 I 6 T(408)- 235 |
| sure sign that you hate what you think you are. And | T 9 I 7 T(409)- 236 |
| can BE attacked by you. What you THINK you are CAN | T 9 I 7 T(409)- 236 |
| are CAN be hateful, and what this strange image makes you | T 9 I 7 T(409)- 236 |
| because it is your salvation. What Comforter can there be for | T 9 I 8 T(409)- 236 |
| made in the image of what its maker thinks HE is | T 9 I 11 T(410)- 237 |
| is. And that is exactly what the ego DOES perceive in | T 9 I 11 T(410)- 237 |
| whether its offering is really what you want, for this IS | T 9 I 12 T(410)- 237 |
| you want, for this IS what it offers you. To obtain | T 9 I 12 T(410)- 237 |
| willingness to judge Unreality FOR WHAT IT IS. This is the | T 9 J 3 T(412)- 239 |
| DENY it. YOU CANNOT DO WHAT GOD DID NOT INTEND, because | T 9 J 6 T(413)- 240 |
| GOD DID NOT INTEND, because what He did not intend DOES | T 9 J 6 T(413)- 240 |
| creation established you AS CREATORS. What you have made is so | T 9 J 7 T(413)- 240 |
| AUTOMATICALLY look beyond it, to what is IN you, and all | T 9 J 7 T(413)- 240 |
| the Mind of God, and what is not in His Mind | T 9 J 8 T(413)- 240 |
| He established the universe as what it is. No false gods | T 9 J 8 T(414)- 241 |
| but they do not know what it means. They do not | T 9 K 1 T(415)- 242 |
| ALL forms of denial replace what IS, with what is NOT | T 9 K 1 T(415)- 242 |
| denial replace what IS, with what is NOT. No-one can really | T 9 K 1 T(415)- 242 |
| its own survival. But consider what this means to YOU. UNLESS | T 9 K 3 T(415)- 242 |
| OF yourselves. If you were, what you have made would be | T 9 K 4 T(416)- 243 |
| is sharing, it cannot create what is unlike itself. It can | T 9 K 5 T(416)- 243 |
| itself. It can share only what it IS. Depression is isolation | T 9 K 5 T(416)- 243 |
| HE LOVES YOU. Remember that what you deny you MUST have | T 9 K 6 T(416)- 243 |
| you, and you will learn what you are of Him, if | T 9 K 7 T(416)- 243 |
| for love does not die. What is of God is His | T 9 K 8 T(417)- 244 |
| but it can also DENY what it creates, because it is | T 9 K 9 T(417)- 244 |
| gift by refusing to accept what had been created FOR him | T 9 K 11 T(417)- 244 |
| been created FOR him, and what he himself had created in | T 9 K 11 T(417)- 244 |
| you the means for undoing what you have made. Listen, and | T 9 K 11 T(417)- 244 |
| Listen, and you WILL learn what you are. | T 9 K 11 T(417)- 244 |
| your choice is determined by what you value. Time and Eternity | T 9 K 14 T(418)245 |
| If you will accept only what is timeless as real, you | T 9 K 14 T(418)245 |
| 10 A 2. Yet what would you say to someone | T 10 A 2 T(419)- 246 |
| the ego never looks upon what it does with perfect honesty | T 10 A 2 T(419)- 246 |
| BE beyond the limitless, because what has NO limits, must be | T 10 B 4 T(421)- 248 |
| you have tried to limit what HE created, and so you | T 10 B 6 T(421)- 248 |
| universe do not permit contradiction. What holds for God holds for | T 10 B 6 T(421)- 248 |
| creation, and you will learn what God has kept for YOU | T 10 B 8 T(422)- 249 |
| LOVE DOES NOT LIMIT, and what it creates is not limited | T 10 B 8 T(422)- 249 |
| MUST be the same. Yet what you will, you do not | T 10 B 10 T(423)250 |
| and therefore DO NOT KNOW WHAT IT IS. The reason you | T 10 B 10 T(423)250 |
| The reason you must ask what Gods Will is in | T 10 B 10 T(423)250 |
| yours. YOU do not know what it is, but the Holy | T 10 B 10 T(423)250 |
| 11. Ask him, therefore, what Gods Will is for | T 10 B 11 T(423)250 |
| do NOT KNOW it. Whenever what the Holy Spirit tells you | T 10 B 11 T(423)250 |
| seem to demand of you what you do NOT want to | T 10 B 11 T(423)250 |
| and thus DEPRIVE you of what you want. Would God, Who | T 10 B 11 T(423)250 |
| for sleep is not death. What He created can sleep, but | T 10 B 11 T(423)250 |
| be happy unless you do what you will truly, and you | T 10 B 12 T(423)250 |
| UPON you. Always remember that what He gives He holds, so | T 10 B 13 T(424)251 |
| the first step toward RECOGNIZING WHAT YOU TRULY WANT. Every ATTACK | T 10 C 1 T(424)251 |
| understanding is NOT perfect, and what YOU will is therefore lost | T 10 C 2 T(424)251 |
| If you have DENIED truth, what better witnesses to its reality | T 10 C 3 T(424)251 |
| himself, and therefore knows not what he does. Having forgotten his | T 10 C 5 T(425)252 |
| will, he does not know what he WANTS. Healing is a | T 10 C 5 T(425)252 |
| Will and make YOURS whole. What can the Son of God | T 10 C 5 T(425)252 |
| with you, merely by recognizing WHAT IS ALREADY THERE, and do | T 10 C 9 T(426)253 |
| comfort, for he knows not what he does, believing his will | T 10 D 2 T(427)- 254 |
| my children, if you knew what God wills for you, your | T 10 D 2 T(427)- 254 |
| joy would be complete! And what He wills HAS happened, for | T 10 D 2 T(427)- 254 |
| God. I cannot tell you what this will be like, for | T 10 D 3 T(427)- 254 |
| and remind you often, that what God wills for Himself He | T 10 D 3 T(427)- 254 |
| He wills for YOU, and what He wills for you IS | T 10 D 3 T(427)- 254 |
| that you are there. For what is unlike God cannot enter | T 10 D 6 T(428)255 |
| His, if you would know what belongs to YOU. T | T 10 D 6 T(428)255 |
| your mind needs to learn what salvation IS. You are not | T 10 E 1 T(430)- 257 |
| because you are looking on what God creates AS YOURSELF without | T 10 E 1 T(430)- 257 |
| YOURSELF without love. And since what He created IS part of | T 10 E 1 T(430)- 257 |
| they never hold in vain. What you experience, when you deny | T 10 E 2 T(430)- 257 |
| Father, the Son must share what belongs to Him, for otherwise | T 10 E 9 T(432)259 |
| T 10 F 2. What is healing, but the removal | T 10 F 2 T(433) 260 |
| Be not afraid, therefore, for what you will be looking at | T 10 F 2 T(433) 260 |
| is obviously to recognize that WHAT HAS NO EFFECTS DOES NOT | T 10 F 2 T(433) 260 |
| operate in a vacuum, and what leads to nothing HAS NOT | T 10 F 3 T(433) 260 |
| is recognized BY ITS EXTENSION, what extends to nothing CANNOT be | T 10 F 3 T(433) 260 |
| ALL POWER IS OF GOD. What is NOT of Him has | T 10 F 4 T(433) 260 |
| always the natural extension of what it IS. Everything that stems | T 10 F 5 T(434)- 261 |
| T 10 F 8. What you must learn to recognize | T 10 F 8 T(435)262 |
| if you recognized this IS what it is doing? T | T 10 F 9 T(435)262 |
| And no-one wills to learn what he believes would DESTROY him | T 10 F 10 T(436) 263 |
| IS impossible. Only by learning what fear IS, can you finally | T 10 F 11 T(436) 263 |
| UPHELD by fear, this IS what the ego would have you | T 10 F 13 T(436) 263 |
| clearly in mind, and protecting what it has made real, the | T 10 F 15 T(437)- 264 |
| overlooks truth? Can it perceive what it has DENIED? Its witnesses | T 10 F 17 T(438)265 |
| its DENIAL, but hardly to WHAT it has denied. The ego | T 10 F 17 T(438)265 |
| that a lie is true. What you see of His Son | T 10 F 18 T(438)265 |
| the Father MUST be. Accept what God does NOT deny, and | T 10 F 18 T(438)265 |
| in His Light and behold what HE created. Their silence is | T 10 F 18 T(438)265 |
| for the ego, depending on what you perceive in him. Everyone | T 10 F 19 T(438)265 |
| him. Everyone convinces you of WHAT YOU WANT TO PERCEIVE, and | T 10 F 19 T(438)265 |
| is impossible not to believe what you see, but it is | T 10 G 1 T(439)266 |
| is equally impossible to see what you do NOT believe. Perceptions | T 10 G 1 T(439)266 |
| perceptions stabilize. In effect, then, what you believe you DO see | T 10 G 1 T(439)266 |
| you DO see. That is what I meant when I said | T 10 G 1 T(439)266 |
| has been much confusion about what perception means, because the same | T 10 G 2 T(439)266 |
| BE aware without interpretation, and what you perceive IS your interpretation | T 10 G 2 T(439)266 |
| perception, you do NOT perceive what it means and therefore do | T 10 G 2 T(439)266 |
| do not try to limit what you see by narrow little | T 10 G 3 T(439)266 |
| or you will not perceive what has been accomplished FOR you | T 10 G 4 T(440)267 |
| the fact that it represents what YOU want to be. The | T 10 G 6 T(441)268 |
| in God, safely surrounded by what is yours forever. T | T 10 G 6 T(441)268 |
| heavy on your eyes, but what you see in dreams is | T 10 G 8 T(442)269 |
| Do not set limits on what you believe I can do | T 10 G 9 T(442)269 |
| or you will not accept what I can do FOR you | T 10 G 9 T(442)269 |
| is either great or small. What does not exist has NO | T 10 G 10 T(442)269 |
| WERE NOT PERCEIVING AT ALL. What, then, is the world that | T 10 H 1 T(443)- 270 |
| create UNLIKE your Father, BELIEVING what you made to be capable | T 10 H 3 T(443)- 270 |
| unlike Him. Yet everything in what you have made that IS | T 10 H 3 T(443)- 270 |
| not know the difference between what you have made, and what | T 10 H 4 T(444)- 271 |
| what you have made, and what God created, and so you | T 10 H 4 T(444)- 271 |
| not know the difference between what you have made, and what | T 10 H 4 T(444)- 271 |
| what you have made, and what YOU have created. To believe | T 10 H 4 T(444)- 271 |
| saved for you, out of what you have made, and to | T 10 H 4 T(444)- 271 |
| recognition that reality is ONLY WHAT IS TRUE. T 10 | T 10 H 4 T(444)- 271 |
| that they do not understand what they perceive, and so they | T 10 H 6 T(444)- 271 |
| perceive, and so they ASK WHAT IT MEANS. Do not make | T 10 H 6 T(444)- 271 |
| of believing that YOU understand what YOU perceive, for its meaning | T 10 H 6 T(444)- 271 |
| FOR you, He will restore what you have thrown away. As | T 10 H 6 T(444)- 271 |
| GAVE you. Ask, then, for what is yours, but which you | T 10 H 7 T(445)- 272 |
| and YOU HAVE NOT DONE WHAT IT SPECIFICALLY ADVOCATES. This is | T 10 H 8 T(445)- 272 |
| HIS SPECIFICITY, for fear of what you think it will DEMAND | T 10 H 9 T(445)- 272 |
| Spirit will give you only what is yours, and will take | T 10 H 9 T(445)- 272 |
| take nothing in return. For what is yours IS everything, and | T 10 H 9 T(445)- 272 |
| you are asking only for what I promised you. Do you | T 10 H 11 T(446)- 273 |
| be denied your simple request. What problems will not disappear in | T 10 H 13 T(446)- 273 |
| your brother BECAUSE THIS IS WHAT YOU WILL PERCEIVE IN HIM | T 10 H 13 T(447)- 274 |
| no offense IN Him. If what you perceive offends you, you | T 10 H 15 T(447)- 274 |
| for the REAL meaning of what they perceive, and are willing | T 10 H 16 T(447)- 274 |
| 10 H 17. Ask what they ARE of the Teacher | T 10 H 17 T(447)- 274 |
| you. You do not know what they ARE, and so YOU | T 10 H 17 T(448)- 275 |
| and He will tell you what they are. For you do | T 10 H 18 T(448)- 275 |
| because you are deceived by what you see, you NEED reality | T 10 H 18 T(448)- 275 |
| YOUR OWN ability to understand what you perceive. This is demonstrated | T 11 A 2 T(449)- 276 |
| healing and help. That is what it IS, regardless of the | T 11 B 1 T(449)- 276 |
| this and ONLY this is what he is ASKING for. Offer | T 11 B 1 T(449)- 276 |
| calls for help as exactly what they are, EXCEPT YOUR OWN | T 11 B 2 T(450) 277 - |
| tell you not to judge what you do not understand. No-one | T 11 B 3 T(450) 277 - |
| truth for him has become what he WANTS it to be | T 11 B 3 T(450) 277 - |
| an appeal for help AS WHAT IT IS, it is because | T 11 B 3 T(450) 277 - |
| attacked FOR HIS OWN GOOD. What can this be, BUT projection | T 11 B 3 T(450) 277 - |
| NEED it? Yet this IS what you are maintaining when you | T 11 B 4 T(450) 277 - |
| Teacher of Reality, Who understands what it is. He does NOT | T 11 B 5 T(450) 277 - |
| every call for help as what it is, so God can | T 11 B 6 T(451)- 278 |
| appeal for help. This is what RECOGNIZING it really means. If | T 11 B 8 T(452)279 |
| love, in unconscious recognition of what has been denied. T | T 11 B 8 T(452)279 |
| on the real belief in what is denied for its OWN | T 11 C 1 T(452)279 |
| AUTOMATICALLY discarded. If you raise what fear conceals to CLEAR-CUT, UNEQUIVOCAL | T 11 C 2 T(453)- 280 |
| be remembered alone. THIS IS WHAT YOU HAVE FORGOTTEN. To perceive | T 11 C 5 T(454)- 281 |
| love, and offer your brother what he believes he cannot offer | T 11 C 6 T(454)- 281 |
| And to give a brother what he REALLY wants, is to | T 11 C 6 T(454)- 281 |
| are each others salvation, what can this mean except that | T 11 C 8 T(456)283 |
| truth, we must first RECOGNIZE what we are denying. Remember that | T 11 C 9 T(456)283 |
| real to you. IT HIDES WHAT YOU REALLY WANT. Surely you | T 11 C 10 T(456)283 |
| are willing to look upon what you do NOT want without | T 11 C 10 T(456)283 |
| 11 C 11. Remember what we said about the frightening | T 11 C 11 T(457)- 284 |
| that he does not know what his perceptions mean. But you | T 11 C 11 T(457)- 284 |
| the covers, and look at what you are afraid of. Only | T 11 C 12 T(457)- 284 |
| your preference. YOU STILL WILL WHAT GOD WILLS, and no nightmare | T 11 C 13 T(457)- 284 |
| YOUR will to do so. What has been accomplished FOR you | T 11 C 13 T(457)- 284 |
| be making perfect TO, you what is ALREADY perfect IN you | T 11 C 15 T(458)- 285 |
| the denial of truth. And what we can accomplish together MUST | T 11 C 15 T(458)- 285 |
| in ANY way, THIS IS WHAT YOU WILL REALLY SEE. You | T 11 C 16 T(458)- 285 |
| TRULY. He cannot shine away what YOU keep hidden, for you | T 11 C 16 T(458)- 285 |
| do NOT want. HE knows what to DO with it. You | T 11 C 17 T(458)- 285 |
| NOT know how to use what He knows. Whatever is revealed | T 11 C 17 T(458)- 285 |
| and follow me. This is what I meant: If you had | T 11 D 1 T(459)286 |
| you. Insistence means INVESTMENT, and what you invest in is ALWAYS | T 11 D 2 T(459)286 |
| question is always two-fold; first, WHAT is to be saved, and | T 11 D 2 T(459)286 |
| 11 D 4. RECOGNIZE WHAT DOES NOT MATTER, and if | T 11 D 4 T(460)287 |
| made of one who recognizes what is valuable, and wants to | T 11 D 4 T(460)287 |
| from a confusion about the what and the how of salvation | T 11 D 5 T(460)287 |
| with the ego FEELS DEPRIVED. What he EXPERIENCES is then depression | T 11 D 6 T(461)- 288 |
| then depression or anger, but what he DID is to exchange | T 11 D 6 T(461)- 288 |
| D 8. But consider what has happened, for thoughts have | T 11 D 8 T(461)- 288 |
| is a necessary consequence of what you have done. You have | T 11 D 8 T(461)- 288 |
| done. You have projected outward what IS antagonistic to what is | T 11 D 8 T(461)- 288 |
| outward what IS antagonistic to what is inward, and therefore you | T 11 D 8 T(461)- 288 |
| it was made out of what you do NOT want, projected | T 11 D 10 T(462)- 289 |
| FOR love, it is seeking WHAT IT IS AFRAID TO FIND | T 11 E 2 T(463)- 290 |
| so when you realize exactly what the journey it sets you | T 11 E 2 T(463)- 290 |
| that no-one WANTS to find WHAT WOULD UTTERLY DEFEAT HIM. Being | T 11 E 3 T(463)- 290 |
| AWARENESS of your wholeness. For what you chose to sell had | T 11 E 7 T(464)- 291 |
| their limitations. If they understood what is BEYOND them, they would | T 11 F 6 T(466)- 293 |
| not attempt to teach YOURSELVES what you do not understand, and | T 11 F 6 T(466)- 293 |
| 7. You cannot transfer what you have not learned, and | T 11 F 7 T(466)- 293 |
| who have FAILED to learn, what learning aids are FOR? THEY | T 11 F 7 T(466)- 293 |
| of teaching TO DEFEAT ITSELF, what can you expect BUT confusion | T 11 F 8 T(467)294 |
| who have tried to learn what you do NOT will, should | T 11 F 10 T(467)294 |
| of an honest appraisal of what you have taught yourselves, and | T 11 F 11 T(467)294 |
| of how to teach you what you are. BECAUSE He loves | T 11 G 2 T(469)- 296 |
| He will gladly teach you what He loves, for He wills | T 11 G 2 T(469)- 296 |
| this, He would give you what is yours. T 11 | T 11 G 6 T(470)- 297 |
| of the Laws of God. What is One cannot be perceived | T 11 G 8 T(471)- 298 |
| for learning is invisible, and what has been learned can be | T 11 H 1 T(471)- 298 |
| MUST BE THERE. By perceiving what it DOES, you recognize its | T 11 H 2 T(471)- 298 |
| recognize its being. And by WHAT it does, you learn what | T 11 H 2 T(471)- 298 |
| WHAT it does, you learn what it IS. You cannot SEE | T 11 H 2 T(471)- 298 |
| learn that He is there. What He enables you to do | T 11 H 3 T(472)- 299 |
| and control, is transcended, for what the Holy Spirit enables you | T 11 H 3 T(472)- 299 |
| MUST be, and finally KNOW what He is. | T 11 H 3 T(472)- 299 |
| and speak for his Presence. What you cannot see becomes real | T 11 H 4 T(473)- 300 |
| you can be AWARE of what you cannot see, and it | T 11 H 4 T(473)- 300 |
| Spirits purpose. You see what you expect, and you expect | T 11 H 5 T(473)- 300 |
| you expect, and you expect what you invite. Your perception is | T 11 H 5 T(473)- 300 |
| For you will believe in what you MANIFEST, and as you | T 11 H 5 T(473)- 300 |
| Remember always that you see what you seek, for what you | T 11 H 6 T(473)- 300 |
| see what you seek, for what you seek you WILL find | T 11 H 6 T(473)- 300 |
| WILL find. The ego finds what it seeks, and ONLY that | T 11 H 6 T(473)- 300 |
| love, for that is NOT what it is seeking. But seeking | T 11 H 6 T(473)- 300 |
| We said before that WHAT you project is up to | T 11 H 7 T(473)- 300 |
| This is why you find what you seek. What you want | T 11 H 7 T(474)- 301 |
| you find what you seek. What you want IN YOURSELF you | T 11 H 7 T(474)- 301 |
| you think you are projecting what you do NOT want, it | T 11 H 8 T(474)- 301 |
| DECIDE TO SEE IT RIGHT. What you MADE of it is | T 11 H 10 T(474)- 301 |
| for its reality is only what you GAVE it. You cannot | T 11 H 10 T(474)- 301 |
| - determined what you found, for it was | T 11 H 10 T(475)- 302 |
| it was the decision OF WHAT YOU SOUGHT. T 11 | T 11 H 10 T(475)- 302 |
| within, and are afraid of what you saw. Yet you COULD | T 11 H 11 T(475)- 302 |
| without is a JUDGMENT of what you beheld within. If it | T 11 H 13 T(475)- 302 |
| without and react unfavorably to what you see, you have judged | T 11 H 14 T(475)- 302 |
| s mind, for that is what it always reserves for you | T 11 H 14 T(476)- 303 |
| YOU want death. And from what you want God does NOT | T 11 H 15 T(476)- 303 |
| 3. When you made what is NOT true visible, what | T 11 I 3 T(477)304 |
| what is NOT true visible, what is true became INVISIBLE. Yet | T 11 I 3 T(477)304 |
| up to you to decide what is visible and what is | T 11 I 3 T(477)304 |
| decide what is visible and what is invisible, than it is | T 11 I 3 T(477)304 |
| up to you to decide what reality is. What can be | T 11 I 3 T(477)304 |
| to decide what reality is. What can be seen is WHAT | T 11 I 3 T(477)304 |
| What can be seen is WHAT THE HOLY SPIRIT SEES. The | T 11 I 3 T(477)304 |
| created it, and He knows what it is. You who knew | T 11 I 3 T(477)304 |
| Him. For no-one can forget what God Himself placed in his | T 11 I 4 T(478)305 |
| of everything you see. For what you have made invisible is | T 11 I 4 T(478)305 |
| is the only truth, and what you have not heard is | T 11 I 4 T(478)305 |
| the universe. But look upon what you have made of it | T 11 I 5 T(478)305 |
| be not content with nothing. What is not real cannot BE | T 11 I 6 T(478)305 |
| could not offer His Son what has no value, nor could | T 11 I 6 T(478)305 |
| does not see it. Yet what He DOES see is yours | T 11 I 6 T(478)305 |
| invisible to you BECAUSE OF WHAT YOU HAVE MADE VISIBLE TO | T 11 I 7 T(479)306 |
| sees nothing else in you. What is invisible to you is | T 11 I 7 T(479)306 |
| But by SEEKING the unreal, what else COULD you find? The | T 11 I 8 T(479)306 |
| never be content WITHOUT reality. What God did not give you | T 11 I 8 T(479)306 |
| but the way back to what was never lost. Your Father | T 11 I 9 T(479)306 |
| deserted. They appear to lose what they love, perhaps the most | T 11 J 2 T(480)307 |
| look upon yourselves and judge what you do honestly, as you | T 11 J 7 T(482)309 |
| mission, given BY God. And what God gives HAS always been | T 11 J 8 T(482)309 |
| you WILL BE punished for what you have done, and thus | T 11 J 12 T(483)310 |
| who believes this, can understand what ALWAYS means. And therefore guilt | T 11 J 12 T(483)310 |
| egos continuity. For if what HAS BEEN WILL BE punished | T 11 J 12 T(483)310 |
| Accepting the Atonement teaches you WHAT IMMORTALITY IS, for by accepting | T 11 J 13 T(484)311 |
| you of His Son, and what he is in truth. For | T 11 J 13 T(484)311 |
| ego, could you hold dear what you do not want? | T 11 J 14 T(484)311 |
| you are MORE afraid of what it covers. T 12 | T 12 C 1 T(488)315 |
| C 4. THIS IS WHAT YOU REALLY WANT TO HIDE | T 12 C 4 T(489)316 |
| than your living Oneness, and what is GIVEN you, is not | T 12 C 6 T(489)316 |
| is not so dear as what you MADE. You are more | T 12 C 6 T(489)316 |
| him, or save him from what he IS. T 12 | T 12 C 9 T(490)317 |
| UNloving father, demanding of Him what only such a father COULD | T 12 C 11 T(490)317 |
| understood his Father. He feared what he had made, but still | T 12 C 11 T(491)318 |
| from the past are precisely what you must ESCAPE. For they | T 12 D 6 T(493)320 |
| MUST attack yourself first. For what you attack is NOT in | T 12 E 4 T(496)- 323 |
| others, you are literally attacking WHAT IS NOT THERE. The delusional | T 12 E 4 T(497)- 324 |
| everything is disordered, and where what is within, appears to be | T 12 E 4 T(497)- 324 |
| appears to be without. Yet what IS within they do NOT | T 12 E 4 T(497)- 324 |
| HIM. Everyone draws nigh unto what he loves, and recoils from | T 12 E 5 T(497)- 324 |
| he loves, and recoils from what he fears. And you react | T 12 E 5 T(497)- 324 |
| into insanity. For you see what is not there, and hear | T 12 E 6 T(497)- 324 |
| is not there, and hear what is soundless. Your behavioral MANIFESTATIONS | T 12 E 6 T(497)- 324 |
| emotions are the OPPOSITE of what the emotions ARE. You communicate | T 12 E 6 T(497)- 324 |
| sane answer tells you that what you have offered YOURSELF is | T 12 E 7 T(498)- 325 |
| changed. You who know not what you do, CAN learn what | T 12 E 7 T(498)- 325 |
| what you do, CAN learn what insanity IS, and look beyond | T 12 E 7 T(498)- 325 |
| in gladness, and gladness is what WE would offer Him. For | T 12 E 8 T(498)- 325 |
| And it is here that WHAT you see YOU MADE. But | T 12 E 9 T(498)- 325 |
| CANNOT SEE. Yet this is what denial DOES, for BY it | T 12 E 9 T(498)- 325 |
| unto YOU. For He loves what He sees within you, and | T 12 E 10 T(499)- 326 |
| He beholds Himself. And seeing what He is, He knows His | T 12 E 11 T(499)- 326 |
| is REALLY sane to perceive WHAT WAS NOW. If you remember | T 12 F 1 T(500)327 |
| be able to learn FROM WHAT YOU SEE NOW. For the | T 12 F 2 T(500)327 |
| to believe that reality is what you would HAVE it be | T 12 F 4 T(501)328 |
| there is no sight of what you were, you look at | T 12 F 7 T(502)329 |
| of seeing, and depends on what you cherish. The sight of | T 12 G 1 T(505)332 |
| BECAUSE YOU LOVE IT. And what you call with love WILL | T 12 G 3 T(505)332 |
| away in glad exchange for what you did NOT make is | T 12 G 3 T(505)332 |
| such a twisted reference point, what COULD you see? All vision | T 12 G 4 T(506)333 |
| WITH THE PERCEIVER, who judges what is true and what is | T 12 G 4 T(506)333 |
| judges what is true and what is false. And what he | T 12 G 4 T(506)333 |
| and what is false. And what he judges false, HE DOES | T 12 G 4 T(506)333 |
| is out of sight, because what is denied is THERE, but | T 12 G 4 T(506)333 |
| world, maintaining that he loves WHAT HE LOVES NOT, and following | T 12 G 5 T(506)333 |
| it. Your first exchange of what you made for what, you | T 12 G 8 T(507)334 |
| of what you made for what, you want is the exchange | T 12 G 8 T(507)334 |
| is but your welcome of what always was. Therefore the call | T 12 G 8 T(507)334 |
| response is your awakening to what you have NOT lost. Praise | T 12 G 8 T(507)334 |
| Heaven this is so, for what could you need in eternity | T 12 G 9 T(507)334 |
| the two worlds, He knows what you have need of, and | T 12 G 9 T(507)334 |
| it LEAVES you nothing, for what you get it will DEMAND | T 12 G 10 T(508)- 335 |
| Therefore, ask not of yourselves what you need, FOR YOU KNOW | T 12 G 10 T(508)- 335 |
| yourself WILL hurt you. For what YOU think you need will | T 12 G 10 T(508)- 335 |
| Only the Holy Spirit KNOWS what you need. For HE will | T 12 G 11 T(508)- 335 |
| the way to light. And what else COULD you need? In | T 12 G 11 T(508)- 335 |
| emphasis at all upon them. What comes to you of Him | T 12 G 12 T(508)- 335 |
| lead AWAY from light, remember what you REALLY want, and say | T 12 G 13 T(508)- 335 |
| where else would I go? What need have I but to | T 12 G 13 T(509)- 336 |
| to sacrifice, and seek not what you will surely lose. Content | T 12 G 13 T(509)- 336 |
| surely lose. Content yourselves with what you will as surely KEEP | T 12 G 13 T(509)- 336 |
| God. Hold me dear, for what EXCEPT your brothers CAN you | T 12 G 14 T(509)- 336 |
| to Him. They witness to what you do not know, and | T 13 B 8 T(512)- 339 |
| For faith is ALWAYS given what is treasured, and what is | T 13 C 2 T(513)340 |
| given what is treasured, and what is treasured IS returned to | T 13 C 2 T(513)340 |
| world can give you ONLY what you gave it, for being | T 13 C 3 T(513)340 |
| HAS no meaning apart from what you found in it, and | T 13 C 3 T(513)340 |
| WITHIN. You are afraid of what you would see there, but | T 13 C 7 T(515)- 342 |
| within. Within you is NOT what you believe is there, and | T 13 C 8 T(515)- 342 |
| you believe is there, and what YOU put your faith in | T 13 C 8 T(515)- 342 |
| within you, and learn that what you feared was there HAS | T 13 C 8 T(515)- 342 |
| have displaced the guilt onto what you believed to be LESS | T 13 D 1 T(516)- 343 |
| the person AND the guilt. What strange relationships you have made | T 13 D 2 T(516)- 343 |
| pre-empting FOR YOUR OWN ends what you should have given HIM | T 13 D 2 T(516)- 343 |
| they love, and cannot understand WHAT LOVING IS. Their main concern | T 13 D 3 T(516)- 343 |
| to you fearfully, to demonstrate what He has saved you from | T 13 D 6 T(517)344 |
| T 13 D 7. WHAT HE HAS SAVED YOU FROM | T 13 D 7 T(518) - 345 |
| it. The Holy Spirit does what God would have Him do | T 13 D 7 T(518) - 345 |
| does, and through Him. But what He knows, you do NOT | T 13 D 7 T(518) - 345 |
| heal and teach, to make what WILL BE, now. As yet | T 13 D 7 T(518) - 345 |
| Nothing can keep FROM you what Christ would have you see | T 13 D 9 T(518) - 345 |
| you will have no idea WHAT LOVE IS LIKE. No-one who | T 13 D 11 T(519)- 346 |
| and gladness and appreciation for what you will see, will banish | T 13 D 12 T(519)- 346 |
| my belief are centered on what I treasure. The difference is | T 13 D 13 T(519)- 346 |
| is that I love ONLY what God loves WITH me, and | T 13 D 13 T(519)- 346 |
| kindness, will never more be what it was. Every reaction that | T 13 D 14 T(520)- 347 |
| only praise of Him in what He has created, for He | T 13 D 14 T(520)- 347 |
| it, and the value of what God esteems CANNOT BE JUDGED | T 13 E 1 T(521)348 |
| even a dim imagining of what it is. T 13 | T 13 E 1 T(521)348 |
| perception can merely show you what is CAPABLE of being wholly | T 13 E 2 T(521)348 |
| Nothing can prevent what God would have accomplished from | T 13 E 3 T(522)349 |
| for by them you learn what to avoid, and what to | T 13 E 4 T(522)349 |
| learn what to avoid, and what to seek. When you have | T 13 E 4 T(522)349 |
| you realize that THIS IS WHAT YOU WANT, and ONLY this | T 13 E 4 T(522)349 |
| Holy Spirit will fail in what your Father has given Him | T 13 E 5 T(522)349 |
| you. You will NOT keep what God would have removed, because | T 13 E 5 T(522)349 |
| for God is sure, and what He wills is sure as | T 13 E 7 T(523)350 |
| possible to EXEMPT YOURSELF from what the Holy Spirit wills to | T 13 E 7 T(523)350 |
| He cannot separate himself from what is IN him. His sleep | T 13 E 8 T(523)350 |
| have learned, that teaches you what is NOT true must be | T 13 E 8 T(524)351 |
| the ego will NOT effect what it attempts. Failure is of | T 13 E 9 T(524)351 |
| For how can you remember what was never true, or NOT | T 13 E 9 T(524)351 |
| never true, or NOT remember what has always been? It is | T 13 E 9 T(524)351 |
| to bless, and CANNOT give WHAT YOU HAVE NOT. If, then | T 13 F 2 T(525)352 |
| that YOU are blessed. If what you offer IS complete forgiveness | T 13 F 2 T(525)352 |
| guiltless. How could you learn what has been done for you | T 13 F 2 T(525)352 |
| NOT KNOW, unless you do what you would HAVE to do | T 13 F 2 T(525)352 |
| yourselves the task of sharing what can NOT be shared. And | T 13 F 5 T(526)353 |
| His teaching, by showing you what you can NEVER learn. His | T 13 F 6 T(526)353 |
| But YOU, who CANNOT undo what you have made, nor escape | T 13 F 6 T(527)354 |
| undertaken to learn to do what you can NEVER do, believing | T 13 G 1 T(527)354 |
| listen to. The contrast between what is true, and what is | T 13 G 3 T(528)- 355 |
| between what is true, and what is not, is PERFECTLY apparent | T 13 G 3 T(528)- 355 |
| that this light is NOT what you have made, they see | T 13 G 5 T(528)- 355 |
| - that what seemed hardest was the easiest | T 13 G 6 T(529)- 356 |
| that truth is true. For what is builded there IS true | T 13 G 7 T(529)- 356 |
| you. For truth IS true. What else could ever be, or | T 13 G 8 T(529)- 356 |
| each representing an ESCAPE from what the other does NOT offer | T 13 H 2 T(530)- 357 |
| God and of His Son: What I experience I will make | T 13 H 3 T(530)- 357 |
| is all that is yours. What you can decide BETWEEN is | T 13 H 4 T(531)- 358 |
| It is impossible to offer WHAT YOU DO NOT WANT, without | T 13 H 5 T(531)- 358 |
| do, you teach YOURSELF that what is NOT of God, HAS | T 13 H 8 T(532)- 359 |
| understand the simple fact that, what they do NOT want, MUST | T 13 H 9 T(532)- 359 |
| they do NOT believe that WHAT THEY WANT IS GOOD. Yet | T 13 H 10 T(532)- 359 |
| FOR them, and gives them what THEY will, without effort, strain | T 13 H 10 T(532)- 359 |
| the impossible burden of deciding WHAT THEY WANT AND NEED ALONE | T 13 H 10 T(532)- 359 |
| He will never ask what you have done to make | T 13 H 11 T(533)- 360 |
| you. He offers you but what God gave Him FOR you | T 13 H 11 T(533)- 360 |
| it. Make no decisions about what it is, or where it | T 13 H 12 T(533)- 360 |
| you follow, can teach you what it IS. Only His wisdom | T 13 H 12 T(533)- 360 |
| signifies that you would define what Salvation is, and what you | T 13 H 12 T(533)- 360 |
| define what Salvation is, and what you would be saved from | T 13 H 12 T(533)- 360 |
| will not fail to learn what God wills FOR you IS | T 13 H 13 T(534)361 |
| NOT a source of guilt. What CANNOT happen, can have no | T 13 H 14 T(534)361 |
| His decisions are reflections of WHAT GOD KNOWS ABOUT YOU, and | T 13 H 15 T(534)361 |
| And so He gives you what is yours, because your Father | T 13 H 15 T(535)362 |
| the sole responsibility for deciding what can bring ONLY good to | T 13 H 16 T(535)362 |
| Whenever you are in doubt what you should do, think of | T 13 H 17 T(535)362 |
| will never KEEP from me what He would have me LEARN | T 13 H 17 T(535)362 |
| YOURS, and you WILL see what you sought. You will not | T 13 I 1 T(536)363 |
| will see the truth of what you have acknowledged. Yet truth | T 13 I 1 T(536)363 |
| only the condition in which what is NOT there has been | T 13 I 2 T(536)363 |
| it is ALL knowledge. For what He knows NOT cannot be | T 13 I 3 T(536)363 |
| how to forgive, and restore WHAT ALWAYS WAS to your unforgiving | T 13 I 3 T(536)363 |
| not understand creation, to do what must be done, BEFORE that | T 13 I 4 T(537)364 |
| still WITHIN Him. He knows what you are. Remember that there | T 13 I 5 T(537)364 |
| only to decide AGAINST deciding what you want, in recognition that | T 13 I 6 T(537)364 |
| How, then, CAN you decide what you should do? Leave ALL | T 13 I 6 T(537)364 |
| in answering your EVERY question what to do. He KNOWS. And | T 13 I 7 T(538)365 |
| It does NOT teach you what you are, or what your | T 14 A 3 T(539)- 366 |
| you what you are, or what your Father is. The Holy | T 14 A 3 T(539)- 366 |
| that stand between you and what YOU know. His memory is | T 14 A 3 T(539)- 366 |
| is YOURS. If you remember what YOU have made, you are | T 14 A 3 T(539)- 366 |
| He shares the knowledge of what you are WITH God. And | T 14 B 1 T(540)- 367 |
| YOU, for only He knows what God IS. Everything ELSE, that | T 14 B 1 T(540)- 367 |
| your mind, CANNOT exist, for what is not in communication with | T 14 B 1 T(540)- 367 |
| is fallible. You know not what you do, but He Who | T 14 B 3 T(540)- 367 |
| God created. Deny them not what is their due, for you | T 14 B 4 T(541)- 368 |
| which seeks but to restore what is the right of God | T 14 B 8 T(542)- 369 |
| in your safe inclusion in what is for all, in everyone | T 14 B 8 T(542)- 369 |
| no-one out, for this is what HE seeks along with you | T 14 B 12 T(543)- 370 |
| that CAN terrify, NOT for what it IS, but FOR its | T 14 C 1 T(544) - 371 |
| Nothing has HIDDEN value, for what is hidden CANNOT be shared | T 14 C 1 T(544) - 371 |
| ALWAYS lies in joint appreciation. What is concealed CANNOT be loved | T 14 C 1 T(544) - 371 |
| concealed from loves beneficence. What is KEPT APART from love | T 14 C 2 T(544) - 371 |
| them ONLY for fear, for what they keep obscure IS fearful | T 14 C 3 T(544) - 371 |
| But let them go, and what WAS fearful, will be so | T 14 C 3 T(544) - 371 |
| as a means of re-establishing what has NOT been broken, but | T 14 C 5 T(545)- 372 |
| Spirit would RELEASE you. Leave what you would communicate to Him | T 14 C 6 T(545)- 372 |
| 7. You know not what you say, and so you | T 14 C 7 T(545)- 372 |
| and so you know not what is said to you. But | T 14 C 7 T(545)- 372 |
| T 14 D 1. WHAT DO YOU WANT? Light or | T 14 D 1 T(547)- 374 |
| see it, and the clearer WHAT IT CONCEALS becomes. T | T 14 D 2 T(547)- 374 |
| are clearly opposite viewpoints of what the unknowing ARE. To God | T 14 D 3 T(547)- 374 |
| emphasis has been on bringing what is undesirable TO the desirable | T 14 D 4 T(547)- 374 |
| is undesirable TO the desirable, what you do NOT want to | T 14 D 4 T(547)- 374 |
| you do NOT want to what you DO. You will realize | T 14 D 4 T(547)- 374 |
| this way, if you consider what dissociation IS. Dissociation is a | T 14 D 4 T(548)- 375 |
| love does not ATTACK fear. What needs no protection, does not | T 14 D 5 T(548)- 375 |
| them into a CALL FOR what you have ATTACKED WITH them | T 14 D 6 T(548)- 375 |
| wondering how He can fulfill what God has given Him to | T 14 D 7 T(548)- 375 |
| darkness OPEN to Him. But what you hide, He cannot look | T 14 D 8 T(549)- 376 |
| teaches you how to RECOGNIZE what you see. It is the | T 14 D 9 T(549)- 376 |
| the world, not to accept what God would have you have | T 14 D 9 T(549)- 376 |
| 14 D 11. To what He promised God, He is | T 14 D 11 T(550)- 377 |
| Son THROUGH Him. Communication between what cannot BE divided CANNOT cease | T 14 D 12 T(550)- 377 |
| ALL separation vanishes. Unite with what you ARE. You CANNOT join | T 14 D 13 T(551)- 378 |
| gift of God, and only what is worthy of the Father | T 14 D 15 T(551)- 378 |
| brings UNholiness TO holiness, or what you MADE, to what you | T 14 E 1 T(552)- 379 |
| or what you MADE, to what you ARE. The bringing together | T 14 E 1 T(552)- 379 |
| was changed, and INTERPOSED between what ALWAYS was, and NOW. The | T 14 E 1 T(552)- 379 |
| and represents only denial of what ALWAYS was. T 14 | T 14 E 1 T(552)- 379 |
| it is the OPPOSITE of what it meets, and is undone | T 14 E 2 T(552)- 379 |
| impossible nature is clearly revealed? What disappears in light is NOT | T 14 E 2 T(552)- 379 |
| or chance. Its changelessness is WHAT MAKES IT REAL. This CANNOT | T 14 E 2 T(552)- 379 |
| 3. Merely by BEING WHAT IT IS, does truth release | T 14 E 3 T(552)- 379 |
| CREATED life, and leaves not what it created holy as Itself | T 14 E 4 T(553)- 380 |
| message which shines forth from what the mirror holds out for | T 14 E 6 T(553)- 380 |
| There is no contradiction in what holiness CALLS FORTH. Its ONE | T 14 E 7 T(553)- 380 |
| healing, without ANY regard for what is brought TO it. | T 14 E 7 T(553)- 380 |
| rather the ACTUAL CONDITION of what was but reflected TO them | T 14 E 8 T(554)- 381 |
| T 14 F 4. What is more difficult to grasp | T 14 F 4 T(554)- 381 |
| THE CALL. It merely recognizes what it IS, and answers accordingly | T 14 F 6 T(555)- 382 |
| form, and NOT to content. What you CONSIDER content, is not | T 14 F 8 T(556)- 383 |
| you do NOT respond to what a brother REALLY offers you | T 14 F 8 T(556)- 383 |
| a light so powerful, that what you see is GIVEN meaning | T 14 F 11 T(557)- 384 |
| fails, because it has EXCLUDED what it would FIND. T | T 14 F 11 T(557)- 384 |
| Nothing lives in secret, and what you would hide from the | T 14 F 12 T(557)- 384 |
| it to you, because of what it IS. But where there | T 14 F 13 T(557)- 384 |
| must give it, because of what YOU are. Long ago we | T 14 F 13 T(557)- 384 |
| this course will teach you what you are, restoring to you | T 14 F 13 T(557)- 384 |
| to you. You know not WHAT it is, nor WHERE. You | T 14 G 1 T(558)- 385 |
| Him, learn to be powerLESS? What have you taught yourselves that | T 14 G 2 T(558)- 385 |
| to keep, in place of what you HAVE, and what you | T 14 G 2 T(558)- 385 |
| of what you HAVE, and what you ARE? T 14 | T 14 G 2 T(558)- 385 |
| past, by showing you ONLY what you ARE NOW. Learning HAS | T 14 G 3 T(558)- 385 |
| the past. Your past IS what you have taught yourselves. | T 14 G 3 T(558)- 385 |
| by which to recognize if what you learned is true. If | T 14 G 6 T(559)- 386 |
| will for Gods Son what His Father wills for him | T 14 G 6 T(559)- 386 |
| use your experiences to confirm what YOU have learned. When your | T 14 G 7 T(559)- 386 |
| yourself, I do not know what anything, INCLUDING THIS, means. And | T 14 G 7 T(560)- 387 |
| to attempt to teach yourself what you do not know, the | T 14 G 7 T(560)- 387 |
| Do you think that what the Holy Spirit would have | T 14 G 10 T(560)- 387 |
| has MADE you free of what you made. You can deny | T 14 G 11 T(561)- 388 |
| in vain. He ALWAYS gives what HE has made, IN PLACE | T 14 G 11 T(561)- 388 |
| of guilt can abide in what He has established as holy | T 14 G 11 T(561)- 388 |
| 1. Can you imagine what it means to have no | T 15 A 1 T(563)- 390 |
| the time? Yet that is what time is for; to learn | T 15 A 1 T(563)- 390 |
| it is of life, and what it wants for you, IT | T 15 B 1 T(563)- 390 |
| THE FUTURE, for this is what ALL its teaching is directed | T 15 B 2 T(563)- 390 |
| no hell. Hell is only what the ego has made OF | T 15 B 6 T(565)392 |
| The BELIEF in hell is what PREVENTS you from UNDERSTANDING the | T 15 B 6 T(565)392 |
| lesson takes NO time. For what IS time, WITHOUT a past | T 15 B 8 T(565)392 |
| time at all to BE what you ARE. Begin to practice | T 15 B 8 T(565)392 |
| Be not unwilling to give what you would receive of Him | T 15 B 12 T(566)393 |
| transcends time FOR you, understands what it is FOR. Holiness lies | T 15 B 13 T(567)394 |
| it is for the eternal. What holds remembrance of God, CANNOT | T 15 C 1 T(567)394 |
| the WHOLE lesson of peace. What can take time, when ALL | T 15 C 2 T(567)394 |
| can deny the Presence of what the universe bows to, in | T 15 C 7 T(569)- 396 |
| but be sure you understand what littleness is, and why you | T 15 D 1 T(570)- 397 |
| 15 D 2. But what you do not realize, each | T 15 D 2 T(570)- 397 |
| that you make stems from WHAT YOU THINK YOU ARE, and | T 15 D 3 T(570)- 397 |
| There is no doubt about what your function IS, for the | T 15 D 4 T(570)- 397 |
| for the Holy Spirit KNOWS what it is. There is no | T 15 D 4 T(570)- 397 |
| will bring you AWARENESS of what you decided FOR. The Holy | T 15 D 6 T(571)- 398 |
| cannot side AGAINST Him in what He wills for you. | T 15 D 6 T(571)- 398 |
| you are. You know not what love means because you have | T 15 D 9 T(572)399 |
| I would but teach you what is yours, so that, together | T 15 D 10 T(572)399 |
| everything I learned is yours. What my Father loves, I love | T 15 D 11 T(573)400 |
| no more accept it as what it is NOT, than He | T 15 D 11 T(573)400 |
| you have learned to accept what you are, you will make | T 15 D 12 T(573)400 |
| will we let no-one forget what YOU would remember. And thus | T 15 D 13 T(573)400 |
| even to Heaven, because of what is GIVEN it. T | T 15 D 13 T(573)400 |
| you prefer to believe that WHAT GOD WILLS TAKES TIME. And | T 15 E 1 T(573)400 |
| simple reason, stated simply as what it is, is this: The | T 15 E 6 T(575)- 402 |
| that makes the holy instant WHAT IT IS. You BELIEVE that | T 15 E 7 T(575)- 402 |
| find a way to keep what you would HAVE alone, and | T 15 E 7 T(575)- 402 |
| would HAVE alone, and share what YOU would share. | T 15 E 7 T(575)- 402 |
| HIDE it from yourself. For what you would hide IS hidden | T 15 E 9 T(576)403 |
| that you do not know WHAT ANYTHING MEANS. You are afraid | T 15 F 1 T(577)404 |
| PARTS of reality, and understand what love MEANS. If you would | T 15 F 3 T(577)404 |
| His function as Interpreter of what you have made, the Holy | T 15 F 4 T(578)405 |
| you see, in each relationship, what it WILL be, when you | T 15 F 8 T(579)406 |
| you can make a brother WHAT HE IS NOT, because YOU | T 15 F 12 T(580)407 |
| so you seek WITHOUT for what you CANNOT find without. I | T 15 F 13 T(580)407 |
| comes from ANOTHER, and that WHAT YOU GAIN HE LOSES. Someone | T 15 G 1 T(581)408 |
| Him is STRENGTHENED by sharing. What you find it difficult to | T 15 G 2 T(581)408 |
| the laws of God as what he gladly wills, it is | T 15 G 4 T(582)- 409 |
| join with me in OFFERING what is needed. It is through | T 15 G 6 T(582)- 409 |
| do this, you will learn what you MUST be, because you | T 15 G 8 T(583)- 410 |
| you will begin to understand what your Creator is, and what | T 15 G 8 T(583)- 410 |
| what your Creator is, and what His creation is, along WITH | T 15 G 8 T(583)- 410 |
| guilt MUST be recognized FOR WHAT IT IS. For, having been | T 15 H 3 T(584)- 411 |
| would choose to let go what he believes has value. Yet | T 15 H 3 T(584)- 411 |
| you have NOT looked at what it IS, and have judged | T 15 H 3 T(584)- 411 |
| that you do NOT recognize what it would do to YOU | T 15 H 4 T(585)- 412 |
| egos fundamental doctrine that, what you do to others, YOU | T 15 H 4 T(585)- 412 |
| offer them gladly TO Him. What HE can make of them | T 15 H 5 T(585)- 412 |
| are willing, first, to perceive what YOU have made of them | T 15 H 5 T(585)- 412 |
| attack directly, and avoid delaying what it REALLY wants. Yet the | T 15 H 6 T(585)- 412 |
| insane relationships, the attraction of what you do NOT want seems | T 15 H 7 T(585)- 412 |
| stronger than the attraction of what you DO. For each one | T 15 H 7 T(585)- 412 |
| FOR IT. Yet this is what he thinks he WANTS. He | T 15 H 7 T(586)- 413 |
| where the mind goes, or what it thinks, for this seems | T 15 H 8 T(586)- 413 |
| ideas as good or bad. What makes another guilty, AND HOLDS | T 15 H 8 T(586)- 413 |
| HIM THROUGH GUILT, is good. What releases him FROM guilt is | T 15 H 8 T(586)- 413 |
| your awareness of it. For what the ego really, wants you | T 15 H 9 T(586)- 413 |
| NO GUILT AT ALL, and what brings guilt CANNOT be love | T 15 H 10 T(587)- 414 |
| through the holy instant that what SEEMS impossible is ACCOMPLISHED, making | T 15 H 13 T(588)- 415 |
| willingness to learn of Him what truth MUST be. He is | T 15 I 2 T(588)- 415 |
| You but seek in them what you have THROWN AWAY. And | T 15 I 3 T(589)- 416 |
| never learn the value of what you have cast aside, but | T 15 I 3 T(589)- 416 |
| you have cast aside, but what you still desire with all | T 15 I 3 T(589)- 416 |
| 4. Relate only with what will never LEAVE you, and | T 15 I 4 T(589)- 416 |
| will never LEAVE you, and what YOU cannot leave. The loneliness | T 15 I 4 T(589)- 416 |
| attempt to free you of what He does not understand. And | T 15 I 6 T(590)- 417 |
| for He would teach you what YOU do not understand. God | T 15 I 6 T(590)- 417 |
| alone, lies the awareness of what God CANNOT know, and what | T 15 I 7 T(590)- 417 |
| what God CANNOT know, and what YOU do NOT understand. It | T 15 I 7 T(590)- 417 |
| is His function. Leave, then, what seems to you to be | T 15 I 7 T(590)- 417 |
| for you to learn just what this shift entails, so you | T 15 I 8 T(591)- 418 |
| recognize as WHOLLY without gratification, WHAT YOU THINK YOU WANT. The | T 15 I 9 T(591)- 418 |
| can TURN AWAY from love. What you invest in guilt, you | T 15 I 13 T(592)- 419 |
| of Gods Son to what INTERFERES with his release, and | T 15 I 13 T(592)- 419 |
| INTERFERES with his release, and what the Holy Spirit must UNDO | T 15 I 13 T(592)- 419 |
| is thus restored to him. What OTHER gift can you offer | T 15 J 3 T(593)- 420 |
| is ALWAYS the same idea. What is NOT love is always | T 15 J 5 T(595)- 422 |
| in FORMS quite different from what it IS. It IS necessary | T 15 J 5 T(595)- 422 |
| is the price, for getting WHAT. As host to the ego | T 15 J 7 T(595)- 422 |
| not recognize that it is WHAT YOU INVITED IN that would | T 15 J 10 T(596)- 423 |
| your invitation bids them be. What you excluded from yourself seems | T 15 K 4 T(598)- 425 |
| it is impossible to DENY what love IS, and still RECOGNIZE | T 15 K 6 T(598)- 425 |
| meaning of love lies in what you have cast OUTSIDE yourself | T 15 K 6 T(598)- 425 |
| APART from you. It is what you preferred to KEEP, that | T 15 K 6 T(598)- 425 |
| the love I offer you. What can be more joyous than | T 15 K 8 T(599)- 426 |
| welcome you into Himself. For what is contained in you who | T 15 K 9 T(599)- 426 |
| IN SUFFERING, for this is what you must REFUSE to understand | T 16 A 1 T(601)428 |
| strengthen itself. Having identified with what it THINKS it understands, it | T 16 A 2 T(601)428 |
| would INCREASE itself by sharing what is LIKE itself. Make no | T 16 A 2 T(601)428 |
| You do NOT know what empathizing means. But of this | T 16 A 3 T(601)428 |
| way. You do NOT know what healing IS. All you have | T 16 A 3 T(601)428 |
| is of Him Who knows what it is. YOU will learn | T 16 B 1 T(602)429 |
| know how to respond to what you do NOT understand. Be | T 16 B 2 T(602)429 |
| triumph of weakness is NOT what you would offer to a | T 16 B 2 T(602)429 |
| distorted that it would imprison what it would release. T | T 16 B 2 T(602)429 |
| either him or you, for what would hurt one WILL hurt | T 16 B 4 T(603)430 |
| is WHY He gives it. What you give through Him is | T 16 B 5 T(603)430 |
| AWAY FROM the whole, to what you think you might be | T 16 C 2 T(604)431 |
| is still impossible to accomplish what you do not understand. And | T 16 C 2 T(604)431 |
| miracle CANNOT seem natural, because what you have done to hurt | T 16 C 3 T(604)431 |
| that they do not remember what is natural to them. And | T 16 C 3 T(604)431 |
| the way GOD thinks, and what is natural to Him, IS | T 16 C 3 T(604)431 |
| it involves a contradiction of what miracles MEAN. And, if you | T 16 C 3 T(604)431 |
| you of the reality of what has clearly BEEN accomplished, through | T 16 C 4 T(605)432 |
| are unwilling to believe that what HAS happened is true. Yet | T 16 C 5 T(605)432 |
| were not AFRAID to acknowledge what He taught you. For this | T 16 C 5 T(605)432 |
| For this acknowledgement MEANS that what has happened you do NOT | T 16 C 5 T(605)432 |
| in maintaining the UNreality of what has happened, than you would | T 16 C 5 T(605)432 |
| in joyously accepting it FOR WHAT IT IS, and giving thanks | T 16 C 5 T(605)432 |
| you of the truth of what you do NOT want. Yet | T 16 C 6 T(606)433 |
| But it was NEVER true. What gain is there to you | T 16 C 7 T(606)433 |
| of YOUR interpretation, considering honestly what they have been? God wills | T 16 C 8 T(606)433 |
| year, determine NOT to deny what has been given you BY | T 16 C 9 T(606)433 |
| have so little faith in what you heard, because you have | T 16 C 9 T(606)433 |
| in peace. Have faith in what has faith in YOU. Think | T 16 C 10 T(607)434 |
| has faith in YOU. Think what you have REALLY seen and | T 16 C 10 T(607)434 |
| teaching. If you will consider WHAT you have taught, and how | T 16 D 1 T(608)435 |
| how alien it is to what you THOUGHT you knew, you | T 16 D 1 T(608)435 |
| COMMON WITH YOURS. For certainly, what He has taught, and what | T 16 D 1 T(608)435 |
| what He has taught, and what you taught THROUGH Him, HAS | T 16 D 1 T(608)435 |
| HAS nothing in common with what you taught BEFORE He came | T 16 D 1 T(608)435 |
| you NOT have faith in what you have so diligently taught | T 16 D 2 T(608)435 |
| that you have NOT learned what you HAVE taught, show you | T 16 D 3 T(608)435 |
| And it MUST be that what you taught CAME FROM YOURSELF | T 16 D 3 T(608)435 |
| recognize EVEN THOUGH IT FUNCTIONS. What functions, must be THERE. And | T 16 D 3 T(609)436 |
| is ONLY if you deny WHAT IT HAS DONE, that you | T 16 D 3 T(609)436 |
| KNOW yourself. You have TAUGHT what you are, but have NOT | T 16 D 4 T(609)436 |
| are, but have NOT let what you are, teach YOU. You | T 16 D 4 T(609)436 |
| you, is EVERYTHING you taught. What can it be, that has | T 16 D 4 T(609)436 |
| IN, that is NOT you. What YOU accept into your minds | T 16 D 4 T(609)436 |
| Illusions are but beliefs in WHAT IS NOT THERE. And the | T 16 D 4 T(609)436 |
| together, keeping one with you what you would EXCLUDE. And they | T 16 D 5 T(609)436 |
| will TAKE THE PLACE of what YOU took in, to replace | T 16 D 5 T(609)436 |
| mind of its Creator. And what is NOT real was NEVER | T 16 D 6 T(609)436 |
| NOT two selves in conflict. What is BEYOND GOD? If you | T 16 D 6 T(609)436 |
| to strengthen your faith in what you taught. FOR WHAT YOU | T 16 D 6 T(610)437 |
| in what you taught. FOR WHAT YOU TAUGHT IS TRUE. Alone | T 16 D 6 T(610)437 |
| your SELF, Who teaches you what He IS, will grow and | T 16 D 7 T(610)437 |
| all praise is due, for what you are, and for what | T 16 D 7 T(610)437 |
| what you are, and for what He is Who created you | T 16 D 7 T(610)437 |
| of all who make Heaven what it is, being joined within | T 16 D 8 T(610)437 |
| hate IS an illusion, and what can change was NEVER love | T 16 E 4 T(612)439 |
| the illusion that it IS what it is NOT. For, when | T 16 E 4 T(612)439 |
| NOT necessary to seek for what is true, but it IS | T 16 E 6 T(612)439 |
| IS necessary to seek for what is FALSE. Every illusion is | T 16 E 6 T(612)439 |
| look VERY closely at exactly what it is you THINK you | T 16 E 7 T(613)440 |
| but a shabby substitute for what makes you whole IN TRUTH | T 16 E 8 T(613)440 |
| No specialness can offer you what God has given, and what | T 16 E 8 T(613)440 |
| what God has given, and what YOU are joined WITH Him | T 16 E 8 T(613)440 |
| And God has NEVER forgotten what makes HIM whole. In YOUR | T 16 E 11 T(614)441 |
| endless is ALMOST complete, for what IS endless is very near | T 16 E 12 T(615)442 |
| have any value TO YOU? What would interfere with God, MUST | T 16 E 13 T(615)442 |
| these must be understood for what they ARE. Whatever form they | T 16 F 1 T(615)442 |
| there are some aspects of what is REALLY being attempted, that | T 16 F 1 T(616)443 |
| and why, you will realize what it MUST be. The special | T 16 F 2 T(616)443 |
| a direction EXACTLY opposite to what is true. In Heaven, where | T 16 F 3 T(616)443 |
| however, in complete DISagreement on what completion IS, and HOW it | T 16 F 5 T(617)444 |
| at union RESTS on exclusion. What better example could there be | T 16 F 6 T(617)444 |
| special self is loved, FOR WHAT CAN BE TAKEN FROM HIM | T 16 F 8 T(618)445 |
| you grant unlimited power to what you think you have ATTACKED | T 16 F 11 T(619)446 |
| relationship MUST be recognized for what it is; a senseless ritual | T 16 F 12 T(619)446 |
| before YOU, in place of what YOU are. Salvation lies in | T 16 F 14 T(620)447 |
| fail to recognize them FOR WHAT THEY ARE. And you WILL | T 16 F 14 T(620)447 |
| perceiving the decision as just what it IS, and nothing more | T 16 F 15 T(620)447 |
| it is perceived as only what it is. For ONLY fantasies | T 16 F 16 T(621)448 |
| also VALUE THE BODY. And what you value, you WILL keep | T 16 G 3 T(622)- 449 |
| and COMPLETELY out of perspective. What IS little and insignificant is | T 16 G 6 T(623)- 450 |
| and insignificant is magnified, and what is strong and powerful, cut | T 16 G 6 T(623)- 450 |
| the guilt of SELF-betrayal FOR WHAT IT IS. Nothing you seek | T 16 G 8 T(624)- 451 |
| the Thought that REALLY knows what you are. You HAVE allowed | T 16 G 8 T(624)- 451 |
| despair, and see it thus. What guilt has wrought is ugly | T 16 G 9 T(624)- 451 |
| to restore your wounded SELF-esteem. What basis would you have for | T 16 H 1 T(626)- 453 |
| envelop it, and make it what it is. It HAS no | T 16 H 2 T(626)- 453 |
| And who can give you what you think THE PAST deprived | T 16 H 2 T(626)- 453 |
| cannot REALLY not let go what has ALREADY gone. It MUST | T 16 H 3 T(626)- 453 |
| is insane, is obvious. But what is LESS obvious to you | T 16 H 4 T(627)- 454 |
| of VENGEANCE ON YOURSELF. Yet what else COULD it be? In | T 16 H 5 T(627)- 454 |
| prevent the timeless from being what it is, nor you from | T 16 H 7 T(628)- 455 |
| T 16 H 8. What God has given you is | T 16 H 8 T(628)- 455 |
| you that you HAVE received what God has given you. | T 16 H 8 T(628)- 455 |
| enter. Our holiness is YOURS. What can there be in us | T 16 H 12 T(629)- 456 |
| And let us receive ONLY what YOU have given, and accept | T 16 H 12 T(629)- 456 |
| brothers and his God. Yet what is done in dreams has | T 17 A 1 T(630)457 |
| is so, for dreams are what they are BECAUSE of their | T 17 A 1 T(630)457 |
| you think you have ACCOMPLISHED what you wish. This strange position | T 17 A 2 T(630)457 |
| ask of you conflicting things. What you use in fantasy, you | T 17 A 2 T(630)457 |
| you DENY to truth. But what you GIVE to truth, to | T 17 A 2 T(630)457 |
| FANTASY. If you but realized what this MUST do to your | T 17 B 1 T(630)457 |
| your appreciation of the whole! What you RESERVE UNTO YOURSELF, you | T 17 B 1 T(630)457 |
| truth to fantasy, and learn what truth MEANS from the perspective | T 17 B 2 T(631)458 |
| him, you RESTORE to truth what was denied by BOTH OF | T 17 B 4 T(631)458 |
| SEE. And WHAT you see is only what | T 17 C 3 T(633)- 460 |
| WHAT you see is only what YOU HAVE MADE, with the | T 17 C 3 T(633)- 460 |
| grows alive with beauty. And what SEEMED ugly, in the darkness | T 17 C 5 T(633)- 460 |
| released to loveliness. Not even what the Son of God made | T 17 C 5 T(633)- 460 |
| the Son of God for what he did NOT do. The | T 17 D 1 T(635)- 462 |
| you, to demonstrate he DID what he DID NOT. BECAUSE you | T 17 D 1 T(635)- 462 |
| came into your minds, and what their purpose is. T | T 17 D 1 T(635)- 462 |
| your sight, and teach you what you do to keep IT | T 17 D 2 T(635)- 462 |
| why you see, IN BOTH what is not there, and MAKE | T 17 D 3 T(635)- 462 |
| has taught you this. But what you do NOT realize, are | T 17 D 4 T(635)- 462 |
| itself, by gathering TO itself, what it perceives as LIKE itself | T 17 D 4 T(636)- 463 |
| it is, or in entirety. What can be used for fantasies | T 17 D 4 T(636)- 463 |
| for fantasies of vengeance, and what can be most readily associated | T 17 D 4 T(636)- 463 |
| DREAM of happiness. But consider what this means; the more of | T 17 D 6 T(636)- 463 |
| purpose is SEPARATION from reality? What forgiveness IS, enables Him to | T 17 D 7 T(637)- 464 |
| loving thoughts have been forgotten, what remains IS eternal, and the | T 17 D 7 T(637)- 464 |
| be SURE you fully realize what YOU have made the past | T 17 D 10 T(638)- 465 |
| THE REST LET GO. And what is thus let go, is | T 17 D 11 T(638)- 465 |
| witnesses for ITS reality, while what is KEPT, but witnesses to | T 17 D 11 T(638)- 465 |
| their ATTRIBUTES come simply from what they ARE. Only the Thoughts | T 17 D 12 T(638)- 465 |
| follows FROM them, COMES FROM what they are, and is as | T 17 D 12 T(638)- 465 |
| the ego did not understand WHAT had been created, it WAS | T 17 E 3 T(640)467 |
| And YOU must realize JUST WHAT THIS MEANS, if YOU would | T 17 E 5 T(641)468 |
| defenses are AS INSANE AS WHAT THEY ARE SUPPOSED TO PROTECT | T 17 E 5 T(641)468 |
| realize that ALL defenses DO what they would DEFEND. The underlying | T 17 E 7 T(642)469 |
| effectiveness is that they OFFER what they defend. What they defend | T 17 E 7 T(642)469 |
| they OFFER what they defend. What they defend is placed IN | T 17 E 7 T(642)469 |
| to divert YOUR attention from what it encloses. But the frame | T 17 E 7 T(642)469 |
| THE FRAME WITHOUT THE PICTURE. What you VALUE is the FRAME | T 17 E 9 T(642)469 |
| the picture IS SEEN AS WHAT IT REPRESENTS. For, as the | T 17 E 11 T(643)470 |
| lovely to look upon for what it IS. T 17 | T 17 E 12 T(644)471 |
| wrong frame, and so combine what cannot BE combined, accept this | T 17 E 13 T(644)471 |
| are each framed perfectly, for what they represent. One is FRAMED | T 17 E 13 T(644)471 |
| brought home at last. And what you SEE there, YOU will | T 17 E 14 T(645)472 |
| there, YOU will recognize as what it is; a picture of | T 17 E 14 T(645)472 |
| it is; a picture of what YOU THOUGHT WAS REAL, and | T 17 E 14 T(645)472 |
| unmistakable contrast, is transformed into what lies BEYOND the picture. As | T 17 E 15 T(645)472 |
| thought-system, but the Thought Itself. What IT represents is THERE. The | T 17 E 15 T(645)472 |
| in us, through HIS ascendance. What He has given is HIS | T 17 E 16 T(645)472 |
| in which the relationship became what it is. And, as the | T 17 F 1 T(646)473 |
| to the EXACT OPPOSITE of what it was. This is the | T 17 F 2 T(646)473 |
| never again be what it was. T 17 | T 17 F 3 T(647)474 |
| COMPLETE change of mind about what the whole relationship IS FOR | T 17 F 5 T(647)474 |
| to PURIFY what He has taken under His | T 17 F 6 T(648)475 |
| faith in EACH OTHER in what but SEEMS to be a | T 17 F 7 T(648)475 |
| as holy. Accept with gladness what you do not understand, and | T 17 F 8 T(648)475 |
| flickered and grown dim, in what SEEMED to be the LIGHT | T 17 F 12 T(649)476 |
| to DENY yourself, and recognize what has been given, and RECEIVED | T 17 F 13 T(650)477 |
| unequivocal. The simple is merely what is EASILY UNDERSTOOD, and for | T 17 G 1 T(651)478 |
| to consider, very simply, is, What do I want to come | T 17 G 2 T(651)478 |
| want to come of this? What is it FOR?’ The | T 17 G 2 T(651)478 |
| The ego does not know what it WANTS to come of | T 17 G 2 T(651)478 |
| it. It IS aware of what it does NOT want, but | T 17 G 2 T(651)478 |
| and try to piece together what it MUST have meant. AND | T 17 G 3 T(651)478 |
| but you have no idea what SHOULD have happened. No goal | T 17 G 3 T(651)478 |
| value of deciding, in advance, what you WANT to happen, is | T 17 G 4 T(652)479 |
| make every effort to OVERLOOK what interferes with the accomplishment of | T 17 G 4 T(652)479 |
| and falsity. The true becomes what can be used to MEET | T 17 G 4 T(652)479 |
| this is quite APART from what the outcome IS. For if | T 17 G 5 T(652)479 |
| faith BEYOND you, and beyond what you can GIVE. But this | T 17 G 6 T(653)480 |
| not USE the error to what SEEMS to be to your | T 17 H 2 T(654)481 |
| 17 H 3. Only what YOU have not given CAN | T 17 H 3 T(654)481 |
| faith will not come separately. What situation can you be in | T 17 H 3 T(654)481 |
| illusions. Be tempted not by what it offers you. It interferes | T 17 H 4 T(655)482 |
| think you hold against another what he has done to you | T 17 H 6 T(655)482 |
| has done to you. But what you REALLY blame | T 17 H 6 T(655)482 |
| him for is WHAT YOU DID TO HIM. It | T 17 H 6 T(656)483 |
| faith in HIM, because of what YOU were. Yet YOU are | T 17 H 6 T(656)483 |
| YOU are as innocent of what you were, as HE is | T 17 H 6 T(656)483 |
| you were, as HE is. What never was is causeless, and | T 17 H 6 T(656)483 |
| or an extreme example, of what EVERY situation is MEANT to | T 17 I 1 T(657)484 |
| YOU have LET IT BE WHAT IT IS. T 17 | T 17 I 1 T(657)484 |
| of you. Let Truth be what it is. Do not INTRUDE | T 17 I 2 T(657)484 |
| purpose, and DEMONSTRATING its reality. What has been DEMONSTRATED has called | T 17 I 3 T(657)484 |
| This was NEVER true. But what the something else’ produced was | T 17 I 4 T(658)485 |
| been given you to realize what your lack of faith in | T 17 I 5 T(658)485 |
| in it, for no-one accepts what he does NOT believe is | T 17 I 6 T(658)485 |
| not change, for you ACCEPTED what can NEVER change. And nothing | T 17 I 6 T(658)485 |
| you would but consider exactly what this entails, you would perceive | T 18 A 1 T(659)486 |
| SEPARATE. NOTHING can come BETWEEN what God has joined, and what | T 18 A 2 T(659)486 |
| what God has joined, and what the Holy Spirit sees as | T 18 A 2 T(659)486 |
| was one, and still IS what it was. That ONE error | T 18 B 1 T(660)487 |
| VERY different is reality from what YOU see. You do not | T 18 B 2 T(660)487 |
| total unreality HAD to emerge. What else COULD come of it | T 18 B 2 T(660)487 |
| common, and nothing else, but what else is NECESSARY to make | T 18 B 5 T(661)488 |
| Heaven looks with love on what is joined in it, along | T 18 B 9 T(662)489 |
| error which shattered Heaven. For what became of peace, in those | T 18 B 10 T(662)489 |
| further weaken and break apart what is already | T 18 B 10 T(662)489 |
| you not prefer to HEAL what has been broken, and join | T 18 B 10 T(663)490 |
| and join in making whole what has been ravaged by separation | T 18 B 10 T(663)490 |
| arise in dreams? But think what this world is. It is | T 18 C 1 T(664)491 |
| the world, planned solely around what you have PREFERRED. Here, you | T 18 C 1 T(664)491 |
| they have NO concern with what is true. They are the | T 18 C 2 T(664)491 |
| not find the differences between what you see in sleep and | T 18 C 3 T(664)491 |
| awaking disturbing. You recognize that what you see on waking is | T 18 C 3 T(664)491 |
| YOU arrange everything. People BECOME what you would have them be | T 18 C 3 T(664)491 |
| would have them be, and what they do YOU order. No | T 18 C 3 T(664)491 |
| GIVEN you, to make it what you will. You do NOT | T 18 C 3 T(664)491 |
| that REALITY is fearful, NOT what you would DO to it | T 18 C 4 T(665)492 |
| FIGURES in the dream, and what THEY do that seem to | T 18 C 5 T(665)492 |
| the dream is gone. But what you fail to recognize is | T 18 C 6 T(665)492 |
| fail to recognize is that what CAUSED the dream, has NOT | T 18 C 6 T(665)492 |
| real, REMAINS with you. And what you seem to WAKE to | T 18 C 6 T(665)492 |
| to HAPPY dreams. That is what the Holy Spirit does in | T 18 C 8 T(666)493 |
| the Will of God. And what THIS will would HAVE accomplished | T 18 C 11 T(667)494 |
| truth forever, in complete insanity. What you forgot was simply that | T 18 D 1 T(668)495 |
| of love, but only OF WHAT YOU MADE OF IT. | T 18 D 3 T(668)495 |
| there is little doubt that what YOU think it means IS | T 18 D 4 T(669)496 |
| it means IS fearful. But what is that to us who | T 18 D 4 T(669)496 |
| Heaven. You do not realize WHAT you accepted, but remember that | T 18 D 5 T(669)496 |
| Would I not give you what you gave to me? For | T 18 D 7 T(670)497 |
| to help us do, together, what your separate pasts would hinder | T 18 D 8 T(670)497 |
| to give the Holy Spirit what He does NOT ask, or | T 18 E 1 T(671)- 498 |
| willingness to let it be what it is. And in your | T 18 E 2 T(671)- 498 |
| not WORTHY of it. And what is this but the determination | T 18 E 3 T(671)- 498 |
| wait upon your willingness for what they ARE. Your willingness is | T 18 E 4 T(672)- 499 |
| it possible to TEACH you what they are. T 18 | T 18 E 4 T(672)- 499 |
| FOR Him. Give Him but what He asks, that you may | T 18 E 7 T(673)- 580 |
| the truth, and makes it what it is. Yet we have | T 18 E 8 T(673)- 580 |
| and easy for you impossible. What you believe to be impossible | T 18 E 9 T(673)- 580 |
| have become the arbiter of what is possible, and remain unwilling | T 18 E 9 T(673)- 580 |
| NOW for the undoing of what never was. If you already | T 18 F 1 T(673)- 580 |
| that would make of it what HE would have it be | T 18 F 5 T(675)- 572 |
| NOTHING OUTSIDE YOU. That is what you must ultimately learn, for | T 18 G 1 T(676)503 |
| T 18 G 2. What could God give, but knowledge | T 18 G 2 T(676)503 |
| give, but knowledge of Himself? What else IS there to give | T 18 G 2 T(676)503 |
| out. But it is never what the BODY does that seems | T 18 G 3 T(676)503 |
| maintains it CAN, and USES what it does to hurt the | T 18 G 4 T(677)504 |
| CANNOT change its function from what the Holy Spirit ESTABLISHES it | T 18 G 4 T(677)504 |
| can use it lovingly, respecting what the Son of God has | T 18 G 4 T(677)504 |
| your wish to make destructive what CANNOT destroy, can have no | T 18 G 5 T(677)504 |
| REAL effect at all. And what God created is only what | T 18 G 5 T(677)504 |
| what God created is only what He would have it be | T 18 G 5 T(677)504 |
| attack, and BLAMING it for what you wished it to do | T 18 G 6 T(677)504 |
| have nothing to do with what the body does. | T 18 G 6 T(677)504 |
| are surrounded ONLY by Him. What limits CAN there be on | T 18 G 11 T(679)506 |
| 12. Everyone has experienced what he would call a sense | T 18 G 12 T(679)506 |
| If you will consider what this transportation REALLY entails, you | T 18 G 12 T(680)507 |
| T 18 G 13. What REALLY happens is that you | T 18 G 13 T(680)507 |
| INSTANTLY replaces it EXTENDS to what has freed you, and UNITES | T 18 G 13 T(680)507 |
| to be between you and what you join; of your respective | T 18 G 14 T(680)507 |
| restrictions, you experience much of what happens in the holy instant | T 18 G 15 T(681)508 |
| as a source of strength. What plans do you make that | T 18 H 1 T(682)631a |
| the attempt to make holy what is hated and despised. Nor | T 18 H 5 T(683)631b |
| on this, than to consider what you SHOULD do. T | T 18 H 6 T(683)631b |
| have served others well, neglecting what was made for YOU. Save | T 18 H 8 T(683)631b |
| survive APART from them And what IT thinks it is in | T 18 I 4 T(686)510 |
| ocean are as nothing, beside what YOU are. The sunbeam sparkles | T 18 I 7 T(686)510 |
| to preserve and KEEP COMPLETE what it would give. In your | T 18 I 8 T(687)511 |
| you ask of love only what it offers everyone, neither less | T 18 I 11 T(688)512 |
| holy, serene and unaware of what you think surrounds it. Be | T 18 J 2 T(689)513 |
| extremely simple, being based on what this little kingdom really IS | T 18 J 3 T(690)514 |
| NO messages that speak of what lies underneath, for it is | T 18 J 4 T(690)514 |
| coverings, and kept APART from what was made to keep it | T 18 J 5 T(690)514 |
| it. Yet they will SEE what it dictates. The body will | T 18 J 6 T(691)515 |
| to try to speak of what must forever lie beyond words | T 18 K 1 T(692)516 |
| for us to dwell on what cannot BE attained. There is | T 18 K 2 T(693)517 |
| is the INTERFERENCE; that is what needs to be undone. Love | T 18 K 2 T(693)517 |
| will NEVER be attained, for what is WHOLLY dedicated to truth | T 19 A 1 T(694)518 |
| of illusion, acting accordingly; seeing what is not there, HEARING what | T 19 B 1 T(694)518 |
| what is not there, HEARING what truth has never said, and | T 19 B 1 T(694)518 |
| from the fundamental difference in what they ARE. Faithlessness would always | T 19 B 3 T(695)519 |
| by WITHHOLDING faith, you SEE what IS unworthy of it, and | T 19 B 7 T(696)520 |
| look beyond the barrier to what is joined with YOU. | T 19 B 7 T(696)520 |
| healed, because you looked on what makes faith FOREVER justified in | T 19 B 9 T(697)521 |
| would see in him ONLY what it would see in YOU | T 19 B 10 T(697)521 |
| to ALL of them. For what the messengers of love are | T 19 B 13 T(698)522 |
| to enter and make lovely, what has already BEEN prepared for | T 19 B 14 T(698)522 |
| it slave to time. For what you think you do to | T 19 B 15 T(698)522 |
| his innocence, and making himself what God created NOT. Thus is | T 19 C 2 T(699)523 |
| him REALLY guilty. That is what sin WOULD do, for such | T 19 C 3 T(699)523 |
| the STATUS of truth, to what CAN it be brought? The | T 19 C 7 T(700)524 |
| real; the NATURAL expression of what the Son of God has | T 19 C 8 T(701)525 |
| MADE himself to be, AND WHAT HE IS. To the ego | T 19 C 8 T(701)525 |
| As an ESSENTIAL part of what the ego thinks you ARE | T 19 D 1 T(702)526 |
| of guilts protection. For what is deserving punishment must have | T 19 D 2 T(702)526 |
| respect, and honoring its enormity. What must be punished, MUST BE | T 19 D 2 T(702)526 |
| punished, MUST BE TRUE. And what is true MUST be eternal | T 19 D 2 T(702)526 |
| WILL be repeated endlessly. For what you think is real YOU | T 19 D 2 T(702)526 |
| other hand, is NOT attractive . What you See clearly AS A | T 19 D 3 T(702)526 |
| They call for NOTHING ELSE. What calls for punishment, must call | T 19 D 4 T(703)527 |
| be a call for love. What, then, is sin? What COULD | T 19 D 4 T(703)527 |
| love. What, then, is sin? What COULD it be but a | T 19 D 4 T(703)527 |
| MIND must ACCEPT AS TRUE what it is told THROUGH it | T 19 D 7 T(704)528 |
| and it is impossible that what is PART of Him is | T 19 D 8 T(704)528 |
| For He must have created what wills to destroy Him, AND | T 19 D 8 T(704)528 |
| overthrown. For sin would PROVE what God created holy could not | T 19 D 9 T(704)528 |
| instant Heaven gave you. Forget what you HAVE seen, and raise | T 19 D 13 T(705)529 |
| your eyes, in faith, to what you now CAN see. The | T 19 D 13 T(705)529 |
| CAN see. Look not for what has been REMOVED, but for | T 19 D 13 T(705)529 |
| upon your Redeemer, and behold what He would show you in | T 19 D 13 T(706)- 530 |
| function here will be accomplished. What NEED is there for SEEING | T 19 D 18 T(707)- 531 |
| ACCEPT them in HIS Name. What need is there of seeing | T 19 D 18 T(707)- 531 |
| would you want peace homeless? What do you think that it | T 19 E 2 T(708)532 |
| DISPOSSESS, to dwell in you? What SEEMS to be the cost | T 19 E 2 T(708)532 |
| T 19 E 4. What you would still contain behind | T 19 E 4 T(708)532 |
| is all that remains of what once SEEMED to be the | T 19 E 9 T(710)534 |
| and unpredictable than before. Yet what COULD be more unstable than | T 19 E 9 T(710)534 |
| Fear is attracted to what love sees NOT. And each | T 19 F 2 T(711)535 |
| NOT. And each believes that what the other looks upon does | T 19 F 2 T(711)535 |
| different things, in different languages. What fear would feed upon, love | T 19 F 3 T(711)535 |
| would feed upon, love overlooks. What fear DEMANDS, love cannot even | T 19 F 3 T(711)535 |
| from loves gentle perception. What love would look upon is | T 19 F 3 T(711)535 |
| and return with word of what they saw. T 19 | T 19 F 3 T(711)535 |
| them to feast only upon what they return to him. No | T 19 F 4 T(712)536 |
| them forth, by offering him what THEY hold dear. T | T 19 F 5 T(712)536 |
| eager to return to you what they hold dear, as are | T 19 F 6 T(712)536 |
| and return to each with what love sees. They have been | T 19 F 7 T(713)537 |
| that it can get you what you want. While you believe | T 19 F 10 T(714)538 |
| the Body is Valuable for What it Offers (N not present | T 19 G 0 T(714)538 |
| the body is valuable FOR WHAT IT OFFERS. For here is | T 19 G 1 T(714)538 |
| ROB you of. This is what you believe that it would | T 19 G 2 T(715)539 |
| a SACRIFICE, or a RELEASE? What has the body REALLY given | T 19 G 2 T(715)539 |
| body, for they look for what can suffer. Is it a | T 19 G 3 T(715)539 |
| sacrifice to be REMOVED from what can suffer? The Holy Spirit | T 19 G 3 T(715)539 |
| peace, nor to LIMIT it. What are these obstacles that you | T 19 G 4 T(715)539 |
| who he is, and forget what never was. T 19 G | T 19 G 6 T(716)540 |
| END of guilt? Remembering that what I signify to you, you | T 19 G 7 T(716)540 |
| keep YOU not apart from what is offered you, in gratitude | T 19 G 8 T(716)540 |
| release me from punishment for what I have NOT done. So | T 19 G 9 T(717)541 |
| YOUR awareness of it. For what He gives MUST be extended | T 19 H 1 T(717)541 |
| of peace and happiness in what MUST fail? Faith in the | T 19 H 2 T(717)541 |
| it can unite only with what ALREADY is at peace in | T 19 H 2 T(717)541 |
| purpose of itself, but only what is GIVEN it to do | T 19 H 2 T(717)541 |
| WILL come with it. And what you think you are can | T 19 H 3 T(718)542 |
| if you asked of it what it CANNOT give. Can YOUR | T 19 H 4 T(718)542 |
| and for retaliative attack on what you think has failed you | T 19 H 4 T(718)542 |
| you HAVE been mistaken in what is faithful. And the correction | T 19 H 4 T(718)542 |
| be ANYTHING to you? Certainly what it is MADE of is | T 19 H 7 T(719)543 |
| have not accepted it. And what is offered must also be | T 19 H 10 T(720)544 |
| the sender and receiver. For what is sent through Him RETURNS | T 19 H 10 T(720)544 |
| along the way, and FINDING what it seeks. So does the | T 19 H 10 T(720)544 |
| die unless he chooses death. What seems to be the FEAR | T 19 I 1 T(721)545 |
| yet, a shadow cannot kill. What is a shadow to the | T 19 I 2 T(721)545 |
| and it is gone. But what of those whose dedication it | T 19 I 2 T(721)545 |
| is the Will of God. What is impossible to you who | T 19 I 3 T(721)545 |
| choose His Will as yours? What is death to you? Your | T 19 I 3 T(721)545 |
| they are OPPOSING it. And what is the black-draped body they | T 19 J 2 T(722)546 |
| body would KILL it. For what the ego loves ,it kills | T 19 J 3 T(722)546 |
| kills for its obedience. But what obeys it not, it CANNOT | T 19 J 3 T(722)546 |
| power to RELEASE from corruption. What better way to teach the | T 19 J 4 T(722)546 |
| upon it, and forgive it what you ordered it to do | T 19 J 7 T(723)547 |
| death COULD conquer life. And what but insanity could look upon | T 19 J 7 T(723)547 |
| T 19 J 9. What danger can assail the wholly | T 19 J 9 T(724)548 |
| can assail the wholly innocent? What can attack the guiltless? What | T 19 J 9 T(724)548 |
| What can attack the guiltless? What fear can enter and disturb | T 19 J 9 T(724)548 |
| disturb the peace of sinlessness? What has been given you, even | T 19 J 9 T(724)548 |
| but must be sought in what they REPRESENT. And they may | T 19 J 10 T(724)548 |
| T 19 K 1. What would you see, WITHOUT the | T 19 K 1 T(726)550 |
| WITHOUT the fear of death? What would you feel and think | T 19 K 1 T(726)550 |
| with the ego, to keep what lies BEYOND the veil forever | T 19 K 3 T(726)550 |
| For, if this is gone, what can you fear but life | T 19 K 4 T(727)551 |
| power of the attraction of what lies BEYOND. Your WANTING fear | T 19 K 5 T(727)551 |
| you stand in terror before what you swore never to look | T 19 K 6 T(727)551 |
| stand against your will. And what attracts you from BEYOND the | T 19 K 7 T(728)552 |
| attack him still, to keep what seems to be YOURSELF unharmed | T 19 L 5 T(729)553 |
| each one. Let him be what he IS, and seek not | T 19 L 6 T(730)554 |
| he WILL receive of you what YOU received of him. Redemption | T 19 L 8 T(730)554 |
| you forgive IS free. And what you give, YOU SHARE. Forgive | T 19 L 8 T(730)554 |
| OF Him, in RETURN for what you gave. T 19 | T 19 L 10 T(731)555 |
| of God, in thanks for what he is, and what his | T 19 L 12 T(731)555 |
| for what he is, and what his Father created him to | T 19 L 12 T(731)555 |
| receives, but HE must choose what it will BE that he | T 19 L 13 T(732)556 |
| will RECOGNIZE his choice by what he gives, and what is | T 19 L 13 T(732)556 |
| by what he gives, and what is given HIM. Nor is | T 19 L 13 T(732)556 |
| And no-one undertakes to do what he believes is meaningless. What | T 19 L 14 T(732)556 |
| what he believes is meaningless. What you had faith in still | T 19 L 14 T(732)556 |
| made to make seem lovely what you hate. Would you employ | T 20 C 1 T(735)559 |
| thorns, not recognizing it for what it is, and trying to | T 20 C 1 T(735)559 |
| only the mind decides on what it would receive and give | T 20 C 2 T(735)559 |
| gift it offers depends on what it WANTS. It will adorn | T 20 C 2 T(735)559 |
| their gifts, offering and receiving what their minds judge to be | T 20 C 2 T(735)559 |
| to it the worshippers of what he placed UPON it, making | T 20 C 3 T(735)559 |
| altar, that they may see what he has placed upon it | T 20 C 3 T(735)559 |
| the Son of God for what he is. Forget not that | T 20 C 3 T(736)560 |
| your chosen home, and see what you have laid upon it | T 20 C 4 T(736)560 |
| your altar is no longer what it was. You look still | T 20 C 5 T(736)560 |
| also in His vision. And what enables Him to SEE His | T 20 C 5 T(736)560 |
| not. Nor can YOU use what I have given, unless | T 20 C 6 T(736)560 |
| God Himself could give. For what God gave the Holy Spirit | T 20 C 7 T(737)561 |
| home. So will we find what we were MEANT to find | T 20 C 9 T(738)562 |
| perception, or a belief that what was so before has been | T 20 D 1 T(740)564 |
| truth, which calls upon only what he IS, to understand? | T 20 D 1 T(740)564 |
| adjustments, to make of them what it would have them be | T 20 D 2 T(740)564 |
| recognize your holy relationship for what it is. T 20 | T 20 D 2 T(740)564 |
| their holiness, and rejoiced at what they saw. They looked on | T 20 D 3 T(740)564 |
| a question, and it was WHAT THEY SAW that answered . YOU | T 20 D 3 T(740)564 |
| an answer. Do you LIKE what you have made? A world | T 20 D 4 T(741)565 |
| It is a picture of what you think YOU are; of | T 20 D 4 T(741)565 |
| look out in sorrow from what is sad WITHIN, and see | T 20 D 4 T(741)565 |
| 5. Have you wondered what the world is REALLY like | T 20 D 5 T(741)565 |
| They did not TELL it what it was. They did not | T 20 D 6 T(741)565 |
| gently questioned it and whispered, what are you? And He Who | T 20 D 6 T(741)565 |
| as answer to the question, what am I? The world BELIEVES | T 20 D 7 T(742)566 |
| Does one ask judgment of what is totally BEREFT of judgment | T 20 D 8 T(742)566 |
| while for them to understand what freedom IS. You groped but | T 20 D 10 T(743)567 |
| and joining without limit. For what is Heaven but union, direct | T 20 D 11 T(743)567 |
| itself. Looking with charity within, what can it fear WITHOUT? The | T 20 D 12 T(744)567 |
| Being without illusion of what you are, the Holy Spirit | T 20 E 2 T(745)568 |
| him as he IS, and what is yours shines from him | T 20 E 2 T(745)568 |
| gives you ONLY love. But what you would RECEIVE of him | T 20 E 3 T(745)568 |
| given them power to enforce what God created not. Your insane | T 20 E 3 T(745)568 |
| T 20 E 4. What COULD this be but madness | T 20 E 4 T(746)569 |
| own. For this you SHARE. What God has given follows HIS | T 20 E 4 T(746)569 |
| will give it only to what GOD has given, to SHARE | T 20 E 4 T(746)569 |
| freedom, that you should ask what freedom IS. Ask not the | T 20 E 5 T(746)569 |
| IT RESTS ON YOU. And what can be more certain than | T 20 E 9 T(748)571 |
| his Fathers laws to what was held OUTSIDE them, and | T 20 F 1 T(748)571 |
| held OUTSIDE them, and finding what was lost. Only in time | T 20 F 1 T(748)571 |
| Each speaks in time of what is far BEYOND it. Two | T 20 F 2 T(748)571 |
| therefore values him too little. What is inestimable clearly cannot BE | T 20 F 3 T(748)571 |
| the meaningless attempt to judge what lies so far BEYOND your | T 20 F 3 T(748)571 |
| even SEE it? Judge not what is invisible to you, or | T 20 F 3 T(748)571 |
| for him is peace. And what you want for HIM, you | T 20 F 3 T(749)572 |
| who offers peace to you? What would you want EXCEPT his | T 20 F 4 T(749)572 |
| Fathers gift through him. What is in him will shine | T 20 F 4 T(749)572 |
| love and perfect confidence in what He sees. He knows the | T 20 F 8 T(750)573 |
| peace. Let us consider now what he must learn, to SHARE | T 20 F 8 T(750)573 |
| Fathers confidence in him. What IS he, that the Creator | T 20 F 8 T(750)573 |
| love. They do not understand what they are offered, and any | T 20 G 3 T(751)574 |
| relationships MUST be unholy, for what they ARE, it does not | T 20 G 4 T(751)574 |
| awe and held in reverence. What God would have NOT be | T 20 G 6 T(752)575 |
| kept safe from Him. But what you do NOT realize is | T 20 G 6 T(752)575 |
| you do NOT realize is what you fear within your brother | T 20 G 6 T(752)575 |
| not SEE in HIM, is what makes God seem fearful and | T 20 G 6 T(752)575 |
| you tremble with them. But what you fear is but the | T 20 G 7 T(752)575 |
| isolation, which SEEMS to be what it is NOT. No more | T 20 G 8 T(752)575 |
| in time, and vanished. For what could house this mad idea | T 20 G 8 T(753)576 |
| TRANSCEND it, rising to welcome what you REALLY want. And from | T 20 G 9 T(753)576 |
| look you not back on what you have awakened FROM. For | T 20 G 9 T(753)576 |
| then projected outward. This produces what SEEMS to be a wall | T 20 G 11 T(754)577 |
| God remains with you. But what is that to those who | T 20 G 13 T(754)577 |
| of sin be lifted, so what was ALWAYS true is RECOGNIZED | T 20 H 4 T(756)579 |
| The means is vision. For what the seeing look upon IS | T 20 H 9 T(757)580 |
| who loves can judge, and what he sees is FREE of | T 20 H 9 T(757)580 |
| is FREE of condemnation. And what he sees he did NOT | T 20 H 9 T(757)580 |
| be enough to show you what is given YOU who see | T 20 I 1 T(757)580 |
| VALUING the something else, and what was never lost will | T 20 I 2 T(757)580 |
| not of you. Rejoice in what is yours but for the | T 20 I 3 T(758)581 |
| at one with Him on what salvation IS. T 20 | T 20 I 3 T(758)581 |
| held him to illusions of what he is. It is HIS | T 20 I 4 T(758)581 |
| relationship, nor see in him what you have MADE of him | T 20 I 4 T(758)581 |
| The Holy Spirit GUARANTEES that what God has willed and given | T 20 I 4 T(758)581 |
| T 20 I 5. What can you value more than | T 20 I 5 T(759)582 |
| T 20 I 7. What can the bodys eyes | T 20 I 7 T(759)582 |
| T 20 I 8. What if you recognized this world | T 20 I 8 T(761)583 |
| this world is a hallucination? What if you REALLY understood you | T 20 I 8 T(761)583 |
| understood you made it up? What if you realized that those | T 20 I 8 T(761)583 |
| Could you have FAITH in what you see, if you ACCEPTED | T 20 I 8 T(761)583 |
| when they are RECOGNIZED for what they are. This IS the | T 20 I 8 T(761)583 |
| and which you choose determines what you see. For what you | T 20 I 9 T(761)583 |
| determines what you see. For what you see is merely HOW | T 20 I 9 T(761)583 |
| the meaning that it holds. What has NO meaning, cannot BE | T 20 I 10 T(761)583 |
| When you have looked on what seemed terrifying, and SEEN it | T 20 I 12 T(762)584 |
| is there who COULD refuse what MUST come after? Think but | T 20 I 12 T(762)584 |
| the world you see is what you GAVE it, nothing more | T 21 A 1 T(763)585 |
| and all you see is what YOU did to hurt the | T 21 A 2 T(763)585 |
| see MUST be imagined. And what it REALLY looks like IS | T 21 B 1 T(763)585 |
| to them. They must infer what COULD be seen, from evidence | T 21 B 1 T(763)585 |
| stumble and fall because of what they did NOT recognize, or | T 21 B 1 T(763)585 |
| is to attempt to judge what could be seen instead. It | T 21 B 2 T(764)586 |
| is not necessary to IMAGINE what the world must look like | T 21 B 2 T(764)586 |
| before you recognize it for what it is. You can be | T 21 B 2 T(764)586 |
| joyously, and are remembered gladly. What gives you happiness you WANT | T 21 B 2 T(764)586 |
| to think if you remember what we will speak of now | T 21 B 5 T(765)587 |
| as a soft reminder of what would make you weep, if | T 21 B 6 T(765)587 |
| of the circle disappear, and what is in it no longer | T 21 B 7 T(766)588 |
| Here is the memory of what you ARE; a PART of | T 21 B 7 T(766)588 |
| he is they sing of. What is a miracle, but this | T 21 B 8 T(766)588 |
| lies: I AM responsible for what I see. I CHOSE the | T 21 C 2 T(767)589 |
| helpless in the face of what is done TO you. Acknowledge | T 21 C 2 T(767)589 |
| weakness. You must perceive that what is strong enough to MAKE | T 21 C 4 T(768)590 |
| listened and convinced yourself that what it saw was true. YOU | T 21 C 5 T(768)590 |
| offering. Look closer, then, at what it IS. And, very simply | T 21 C 6 T(769)591 |
| will, a mad revolt against what must forever be. This is | T 21 C 6 T(769)591 |
| HIMSELF, and leave himself WITHOUT what God has willed FOR him | T 21 C 6 T(769)591 |
| which seems to TELL you what must happen, you GAVE reality | T 21 C 7 T(769)591 |
| happen, you GAVE reality. And what would SHOW you otherwise must | T 21 C 7 T(769)591 |
| asked to make or do what lies BEYOND your understanding. All | T 21 C 8 T(769)591 |
| to stop your INTERFERENCE with what will happen OF ITSELF. Simply | T 21 C 8 T(769)591 |
| recognize again the presence of what you THOUGHT you gave away | T 21 C 8 T(769)591 |
| leave your altars free of what YOU placed upon them and | T 21 C 8 T(769)591 |
| YOU placed upon them and what is REALLY there you CANNOT | T 21 C 8 T(769)591 |
| to look within and see what MUST be there, plainly in | T 21 C 8 T(769)591 |
| hand. For everyone believes in what he wants. We have already | T 21 C 9 T(770)592 |
| how the ego deals with what it wants, to make it | T 21 C 9 T(770)592 |
| world, to JUSTIFY its purpose. What you desire you WILL see | T 21 C 9 T(770)592 |
| you. And if you think what YOU have made can TELL | T 21 C 11 T(770)592 |
| have made can TELL you what you see and feel, and | T 21 C 11 T(770)592 |
| has power to make you what IT wills, you ARE confusing | T 21 C 11 T(770)592 |
| no power to create, and what he makes is meaningless. It | T 21 C 12 T(771)593 |
| together and as one. SEE what proves otherwise, and you DENY | T 21 C 13 T(771)593 |
| equal faith in opposite directions. What faith you give to sin | T 21 D 3 T(773)595 |
| TAKE AWAY from holiness. And what you offer holiness, has been | T 21 D 3 T(773)595 |
| and by your FAITH in what you chose, you made what | T 21 D 5 T(773)595 |
| what you chose, you made what you desired. T 21 | T 21 D 5 T(773)595 |
| value as a means for what HE wills for you. You | T 21 D 6 T(773)595 |
| REDIRECTED now toward holiness. For what you think is sin is | T 21 D 7 T(774)596 |
| hand. Join your awareness to what has been ALREADY joined. The | T 21 D 9 T(775)596a |
| with THIS? He GIVES not what it is His purpose to | T 21 D 11 T(776)597 |
| Nor is it possible that what GIVES light, be one with | T 21 D 11 T(776)597 |
| GIVES light, be one with what DEPENDS on darkness to be | T 21 D 11 T(776)597 |
| now be given BACK to what PRODUCED them, and can use | T 21 D 12 T(776)597 |
| still to SAVE itself from what it made. | T 21 D 12 T(776)597 |
| which makes the ego tremble. What if you looked within, and | T 21 E 2 T(777)598 |
| in which you join with what IS part of you in | T 21 E 3 T(777)598 |
| and on to reason. And what your reason tells you now | T 21 E 3 T(778)599 |
| And it follows PERFECTLY from what you have ALREADY learned. There | T 21 E 5 T(778)599 |
| There is NO inconsistency in what the Holy Spirit teaches. This | T 21 E 5 T(778)599 |
| the ego IS afraid. But what it hears in terror, the | T 21 E 6 T(778)599 |
| earth can hold no longer what has been GIVEN Heaven as | T 21 E 6 T(779)600 |
| revealed in BOTH your sight. What it would keep apart has | T 21 E 7 T(779)600 |
| doubt. This HAS no meaning. What matters it to you how | T 21 E 7 T(779)600 |
| it happily, and question not what MUST be so. | T 21 E 7 T(779)600 |
| They are NOT equal. For what you look FOR you are | T 21 F 1 T(780)601 |
| color, shape, or size, than what you would prefer to OVERLOOK | T 21 F 1 T(780)601 |
| ENTIRELY your whole belief of what you ARE. Perception is a | T 21 F 2 T(780)601 |
| F 3. Listen to what the ego says, and see | T 21 F 3 T(780)601 |
| the ego says, and see what it DIRECTS you see, and | T 21 F 3 T(780)601 |
| mind DEVOID of reason understand what reason IS? Or grasp the | T 21 F 5 T(781)602 |
| the Son of God, for what God wills for him, he | T 21 F 6 T(781)602 |
| time to be accomplished. Therefore, what JOINED the Will of God | T 21 F 6 T(781)602 |
| NOT meaningful to ask if what MUST be is so. But | T 21 F 8 T(782)603 |
| why you are UNAWARE of what is so. For this MUST | T 21 F 8 T(782)603 |
| the part you CAN accept. What reason points to, you CAN | T 21 F 9 T(782)603 |
| in madness, guiding perception toward what the mind has valued. But | T 21 F 10 T(782)603 |
| COULD thoughts that enter into what but SEEMS like yours alone | T 21 G 3 T(784)605 |
| no effect at all on what IS yours? If minds are | T 21 G 3 T(784)605 |
| body as a barrier between what REASON tells you MUST be | T 21 G 5 T(785)606 |
| heard the voice of reason. What CAN there be that stands | T 21 G 5 T(785)606 |
| there be that stands BETWEEN what is continuous? And if there | T 21 G 5 T(785)606 |
| nothing in between, how can what enters part be kept AWAY | T 21 G 5 T(785)606 |
| tell you this. But think what you must RECOGNIZE, if it | T 21 G 5 T(785)606 |
| the Son of God to what can NEVER be corrected. | T 21 G 5 T(785)606 |
| will LEARN of him EXACTLY what you taught. For you can | T 21 G 6 T(785)606 |
| you would HAVE him. And what you chose he be, is | T 21 G 6 T(785)606 |
| fearful, unless it DISAGREES with what you hold more dear than | T 21 G 6 T(785)606 |
| In madness, yes; and yet what madness sees, MUST be dispelled | T 21 G 8 T(786)607 |
| Reason assures you Heaven is what you WANT, and ALL you | T 21 G 8 T(786)607 |
| T 21 G 9. What madness would CONCEAL, the Holy | T 21 G 9 T(786)607 |
| given love by Love. And what Love plans is like Itself | T 21 G 9 T(786)607 |
| It would have you learn what YOU must be. And being | T 21 G 9 T(786)607 |
| be given you to give what IT has given, and gives | T 21 G 9 T(786)607 |
| in the glad ACCEPTANCE of what is given you to give | T 21 G 9 T(786)607 |
| brother, and learn, with him, what has been given BOTH of | T 21 G 9 T(786)607 |
| you that you can understand what you MUST be. Your Father | T 21 G 10 T(786)607 |
| as is your brother. Yet what is there that could be | T 21 G 10 T(786)607 |
| NOT the Son of God. What can they BE, except his | T 21 H 2 T(788)609 |
| BE, except his enemy? And what can they do but ENVY | T 21 H 2 T(788)609 |
| no army, but a madhouse. What SEEMS to be a planned | T 21 H 4 T(789)610 |
| But it can never FIND what is not there. Yes, it | T 21 H 5 T(789)610 |
| bid him seek no longer what is NOT THERE to find | T 21 H 6 T(789)610 |
| For, if he focuses on what he CANNOT understand, he will | T 21 H 6 T(789)610 |
| do I WANT to see what I denied , BECAUSE it is | T 21 H 6 T(790)611 |
| be PROTECTED from attack. And what IS this decision, but the | T 21 H 8 T(790)611 |
| is NOT your problem. But what you WANT to see, MUST | T 21 H 8 T(790)611 |
| simply ask yourself, Is this what I WOULD see? Do I | T 21 H 9 T(791)612 |
| decision; this the CONDITION for what occurs. It IS irrelevant to | T 21 H 9 T(791)612 |
| bodys eyes, and CHANGE what you desire. T 21 | T 21 H 10 T(792)613 |
| the world of sin for what the Holy Spirit sees. For | T 21 H 11 T(792)613 |
| sees himself as helpless. Desire what you will, and you shall | T 21 H 13 T(793)614 |
| so he dies, BECAUSE of what he learned. He goes from | T 21 I 1 T(793)614 |
| if you could even imagine what it MUST be, you would | T 21 I 1 T(793)614 |
| as its Creator is in what He KNOWS, it looks on | T 21 I 2 T(793)614 |
| for happiness inconstantly. For, if what you desire you RECEIVE, and | T 21 I 3 T(793)614 |
| NOT have it always, being what it IS, you did NOT | T 21 I 3 T(793)614 |
| He may be wrong in WHAT he asks, WHERE, and OF | T 21 I 3 T(793)614 |
| he asks, WHERE, and OF WHAT. Yet he WILL ask, because | T 21 I 3 T(793)614 |
| that he REALLY wants. But what he is uncertain of, God | T 21 I 4 T(794)615 |
| T 21 I 5. What is the holy instant but | T 21 I 5 T(794)615 |
| appeal to you to RECOGNIZE what He has given you? Here | T 21 I 5 T(794)615 |
| to reason; the awareness of what is ALWAYS there to see | T 21 I 5 T(794)615 |
| could experience forever. Here is what denial has denied, REVEALED to | T 21 I 5 T(794)615 |
| question is ALREADY answered, and what you ask for, GIVEN. Here | T 21 I 5 T(794)615 |
| BECAUSE of your desire for what will NEVER change. For you | T 21 I 5 T(794)615 |
| BOTH, undoing the effects of what you both believed AND saw | T 22 A 2 T(795)- 616 |
| one thinks the OTHER has what HE has NOT. T | T 22 A 2 T(795)- 616 |
| like to Heaven BE? Think what a holy relationship can teach | T 22 A 4 T(796)- 617 |
| the Son of God. For what is born into a holy | T 22 A 5 T(796)- 617 |
| if you ARE His Will, what you MUST then believe is | T 22 B 1 T(797)617a |
| this is NOT your vision, what can it show to YOU | T 22 B 2 T(797)617a |
| The brain can NOT interpret what YOUR vision sees. This YOU | T 22 B 2 T(797)617a |
| it is a part. But what IT says, YOU cannot understand | T 22 B 2 T(797)617a |
| it is IMPOSSIBLE to understand what fails ENTIRELY to REACH you | T 22 B 3 T(797)617a |
| For you have listened to what can never communicate at all | T 22 B 3 T(797)617a |
| communicate at all. Think, then, what happened. Denying what you are | T 22 B 3 T(797)617a |
| Think, then, what happened. Denying what you are, and firm in | T 22 B 3 T(797)617a |
| listen, nor to suspect that what it tells you is NOT | T 22 B 4 T(797)617a |
| He DID this to you. What could be secret from His | T 22 B 4 T(798)618 |
| believe that YOU have secrets. What could your secrets BE except | T 22 B 4 T(798)618 |
| perceive NO difficulty in understanding what this vision tells you. For | T 22 B 6 T(798)618 |
| you. For everyone sees ONLY what he thinks he IS. And | T 22 B 6 T(798)618 |
| he thinks he IS. And what YOUR sight will show you | T 22 B 6 T(798)618 |
| vision can convey to YOU what YOU can see. It reaches | T 22 B 6 T(798)618 |
| to be INTERPRETED to you. What NEEDS interpretation MUST be alien | T 22 B 6 T(798)618 |
| sounds a baby makes, and what he hears, are highly unreliable | T 22 B 7 T(798)618 |
| sees, are stable yet. Yet what he hears and does not | T 22 B 7 T(798)618 |
| 22 B 9. Think what is GIVEN you, my holy | T 22 B 9 T(799)619 |
| This child will teach you what you do not understand, and | T 22 B 9 T(799)619 |
| was YOU who taught him what he knows, BECAUSE you knew | T 22 B 9 T(799)619 |
| to the unworthy. Nothing but what is PART of Him is | T 22 B 10 T(799)619 |
| COULD not do through bodies. What, then, HAS joined them? Reason | T 22 B 10 T(799)619 |
| in just an instant. For what is time to what was | T 22 B 11 T(799)619 |
| For what is time to what was ALWAYS so? Think what | T 22 B 11 T(799)619 |
| what was ALWAYS so? Think what that instant brought; the RECOGNITION | T 22 B 11 T(799)619 |
| 12. Christ comes to what is LIKE Himself; the same | T 22 B 12 T(800)620 |
| is ALWAYS drawn unto Himself. What is as like Him as | T 22 B 12 T(800)620 |
| as a holy relationship? And what draws YOU together, draws HIM | T 22 B 12 T(800)620 |
| T 22 C 2. What else BUT joy could be | T 22 C 2 T(801)621 |
| can exist, is to confuse what IS the same with what | T 22 C 4 T(802)622 |
| what IS the same with what is different. ONE illusion cherished | T 22 C 4 T(802)622 |
| will tell you this. But what they MAKE of it is | T 22 C 4 T(802)622 |
| SOURCE of an idea as what will make it true or | T 22 C 5 T(802)622 |
| and no-one undertakes to do what holds NO hope of EVER | T 22 C 6 T(802)622 |
| EVER being done. You KNOW what your Creator wills is possible | T 22 C 6 T(802)622 |
| Creator wills is possible. But what you MADE believes it is | T 22 C 6 T(802)622 |
| at the whole illusion that what you made has power to | T 22 C 9 T(803)623 |
| SEEM POSSIBLE that what YOU made is YOURS. YOU | T 22 C 10 T(804)624 |
| possible to recognize him for what he IS, if God would | T 22 C 11 T(804)624 |
| God would have it so. What God has given to your | T 22 C 11 T(804)624 |
| holy relationship IS THERE. For what He gave the Holy Spirit | T 22 C 11 T(804)624 |
| in truth? Receive of him what God has given him for | T 22 C 11 T(804)624 |
| given him for you, NOT what YOU tried to give. | T 22 C 11 T(804)624 |
| will HAS no exceptions, and what it wills is true. Every | T 22 C 12 T(804)624 |
| FOR IT IS PLAIN, and what is obvious is NOT ambiguous | T 22 D 1 T(805)625 |
| SEES THROUGH errors, telling you what you THOUGHT was real is | T 22 D 2 T(805)625 |
| correction. Therefore, it tells you what you thought was uncorrectable CAN | T 22 D 2 T(805)625 |
| FORM of error is not what makes it a mistake. If | T 22 D 5 T(806)626 |
| makes it a mistake. If what the form CONCEALS is a | T 22 D 5 T(806)626 |
| form. They cannot see BEYOND what they were MADE to see | T 22 D 5 T(806)626 |
| maker that sees through them. What was its makers GOAL | T 22 D 6 T(806)626 |
| mistaken, for you are seeing what can NOT be real as | T 22 D 7 T(807)627 |
| real as if it WERE. What cannot see BEYOND what is | T 22 D 7 T(807)627 |
| WERE. What cannot see BEYOND what is not there MUST be | T 22 D 7 T(807)627 |
| be kept from you by what the bodys eyes can | T 22 D 8 T(807)627 |
| sins, and of his body. What is there in him that | T 22 D 8 T(807)627 |
| that you would attack, EXCEPT what you associate with his body | T 22 D 8 T(807)627 |
| He sees within the other what impels him to SIN AGAINST | T 22 D 9 T(807)627 |
| sees a holy relationship as what it IS; a common state | T 22 D 9 T(807)627 |
| here, BEFORE the veil. Think what will happen after! The love | T 22 E 5 T(809)628 |
| to be the givers of what they have received. And so | T 22 E 8 T(810)629 |
| CONTRADICT reality. They GO AGAINST what must be true. The opposition | T 22 F 1 T(811)630 |
| NOT reality. Reality opposes nothing. What merely is, NEEDS no defense | T 22 F 1 T(811)630 |
| 22 F 2. Consider what the ego wants defenses FOR | T 22 F 2 T(811)630 |
| defenses FOR. ALWAYS to justify what GOES AGAINST the truth, flies | T 22 F 2 T(811)630 |
| SENSE. Can this BE justified? What can this be, except an | T 22 F 2 T(811)630 |
| you FROM the truth? And what would you be SAVED from | T 22 F 2 T(811)630 |
| you be SAVED from, but what you FEAR? Belief in sin | T 22 F 2 T(811)630 |
| God holds your hands, and what can separate whom He has | T 22 F 3 T(811)630 |
| force IS irresistible in truth. What, then, MUST happen when they | T 22 F 5 T(812)631 |
| immovability be long defended for what is quietly PAST THROUGH and | T 22 F 5 T(812)631 |
| be convinced, in spite of what you THOUGHT it was, that | T 22 F 6 T(812)631 |
| IS your unwillingness to overlook what seems to stand between you | T 22 F 6 T(812)631 |
| this has NO idea of what is valuable. Yet even in | T 22 G 2 T(813)632 |
| and end so easily in what God loves, and would have | T 22 G 3 T(813)632 |
| IMPOSSIBLE for you to hate what serves what you would HEAL | T 22 G 3 T(814)633 |
| you to hate what serves what you would HEAL. T | T 22 G 3 T(814)633 |
| all that He loves. And what you bring is YOUR remembrance | T 22 G 6 T(815)634 |
| excluded and NOTHING kept hidden, what mistake can there be ANYWHERE | T 22 G 7 T(815)634 |
| ANYWHERE you can NOT overlook? What form of suffering could BLOCK | T 22 G 7 T(815)634 |
| from seeing PAST it? And what illusion COULD there be you | T 22 G 7 T(815)634 |
| theirs? And COULD remembrance of what they are be long delayed | T 22 G 7 T(815)634 |
| peace. For you have asked what is your function here, and | T 22 G 8 T(816)635 |
| and serve it willingly, for what the Holy Spirit does with | T 22 G 8 T(816)635 |
| mistake, be lost to anyone. What can it be but universal | T 22 G 9 T(816)635 |
| universal blessing to look on what your Father loves with charity | T 22 G 9 T(816)635 |
| HUMILITY? You do not see what this belief has done. You | T 22 G 11 T(817)636 |
| DIFFERENT. From the position of what YOU understand, you seem to | T 22 G 15 T(818)637 |
| with truth, to teach you what IS natural and true. This | T 22 G 15 T(818)637 |
| of your holy relationship. For what ONE thinks, the OTHER will | T 22 G 15 T(818)637 |
| OTHER will experience WITH him. What can this mean, EXCEPT your | T 22 G 15 T(818)637 |
| be USED, and NOT obscured. What teaches you | T 22 G 17 T(818)637 |
| the belief in WEAKNESS. And what is weak is NOT the | T 23 A 1 T(819)638 |
| as certain you will fear what you attack, as it is | T 23 A 2 T(819)638 |
| sure that you will love what you perceive as sinless. He | T 23 A 2 T(819)638 |
| the illusion of harmfullness. And what SEEMED harmful now stands shining | T 23 A 3 T(819)638 |
| of guilt in innocence. Think what a happy world you walk | T 23 A 4 T(820)639 |
| your innocence bestows upon it! What can you value MORE than | T 23 A 6 T(820)639 |
| the means of peace. And what the warlike would remember is | T 23 B 1 T(821)640 |
| up to you to say what shall be part of you | T 23 B 5 T(822)641 |
| be part of you, and what is kept apart. The war | T 23 B 5 T(822)641 |
| And you have NOT forgotten what you are. Only a strange | T 23 B 5 T(822)641 |
| a wish to triumph OVER what you are, remembers not. | T 23 B 5 T(822)641 |
| And so it matters not what form they take. What made | T 23 B 6 T(822)641 |
| not what form they take. What made them is insane, and | T 23 B 6 T(822)641 |
| and they remain part of what made them. Madness holds out | T 23 B 6 T(822)641 |
| T 23 B 7. What YOU remember IS a part | T 23 B 7 T(823)642 |
| little reach. You will remember what you know when you have | T 23 B 7 T(823)642 |
| the birth of fear. Yet what is born of nothing cannot | T 23 B 8 T(823)642 |
| and drive Him out of what He loves forever. And what | T 23 B 9 T(823)642 |
| what He loves forever. And what He loves MUST be forever | T 23 B 9 T(823)642 |
| Who dwells there? And think what happens when the house of | T 23 B 11 T(824)643 |
| may look BEYOND them, understanding what they ARE, NOT what they | T 23 C 1 T(825)644 |
| understanding what they ARE, NOT what they would maintain. It IS | T 23 C 1 T(825)644 |
| IS essential it be understood what they are FOR, because it | T 23 C 1 T(825)644 |
| true by his attack on what another values. This is justified | T 23 C 2 T(825)644 |
| BEYOND correction, and beyond forgiveness. What he has done is thus | T 23 C 4 T(826)645 |
| 23 C 5.. Think what this SEEMS to do to | T 23 C 5 T(826)645 |
| as sensible, made real by what the Son of God has | T 23 C 5 T(826)645 |
| a principle which would define what the CREATOR of reality must | T 23 C 6 T(826)645 |
| CREATOR of reality must be; what He MUST think, and what | T 23 C 6 T(826)645 |
| what He MUST think, and what He must believe; and how | T 23 C 6 T(826)645 |
| asked about the truth of what has been established for His | T 23 C 6 T(826)645 |
| His Sons belief in what he is, and HATE him | T 23 C 7 T(826)645 |
| you to find ESCAPE from what it wants. THAT is the | T 23 C 8 T(827)646 |
| course, which does NOT value what the ego cherishes. | T 23 C 8 T(827)646 |
| The ego values only what it TAKES. This leads to | T 23 C 9 T(828)647 |
| is the belief you HAVE what you have taken. By this | T 23 C 9 T(828)647 |
| the things they value. And what your ENEMIES would keep from | T 23 C 9 T(828)647 |
| JUSTIFIED possession, and attack for what has been withheld; and the | T 23 C 10 T(828)647 |
| unanswered question, not yet explained. What IS this precious thing, this | T 23 C 11 T(828)647 |
| cunning enemy? It must be what you want, and never found | T 23 C 11 T(828)647 |
| guilt; the hiding place for what belongs to YOU. | T 23 C 11 T(828)647 |
| attack only in self-defense. But what is it you want, that | T 23 C 12 T(829)648 |
| IS justified, unless you know what it is FOR? And here | T 23 C 12 T(829)648 |
| you must attack. HERE is what makes your vengeance justified. | T 23 C 12 T(829)648 |
| own attack on YOU, for what you stole. Nor will God | T 23 C 13 T(829)648 |
| is no point in asking what they --- | T 23 C 14 T(829)648 |
| he sees that this is what it IS. What PROTECTS madness | T 23 C 15 T(830)649 |
| this is what it IS. What PROTECTS madness is the belief | T 23 C 15 T(830)649 |
| of them is true SEES WHAT IT SAYS. Some FORMS it | T 23 C 17 T(830)649 |
| in ANY form be love? What FORM of condemnation is a | T 23 C 18 T(831)650 |
| himself? How can it matter what the FORM this madness takes | T 23 C 18 T(831)650 |
| judgment that defeats ITSELF, condemning what it says it wants to | T 23 C 18 T(831)650 |
| form you think is lovely. What is intent on your destruction | T 23 C 18 T(831)650 |
| And, when you look at what they SAY, they CANNOT be | T 23 C 19 T(831)650 |
| Yet both are judgments on what is NOT life, equal in | T 23 C 20 T(831)650 |
| in Heaven is impossible, and what is NOT in Heaven is | T 23 C 20 T(831)650 |
| NOT RECOGNIZE the rest for what they are. And they WILL | T 23 C 23 T(832)651 |
| way to hell? Quite easily. What do you feel? Is peace | T 23 C 23 T(832)651 |
| sole intent is murder, and what FORM of murder serves to | T 23 D 1 T(833)652 |
| If the INTENT is death, what matter the form it takes | T 23 D 2 T(833)652 |
| and receive of him but what you gave. T 23 | T 23 D 2 T(833)652 |
| to accept but part of what you want; to take a | T 23 D 3 T(833)652 |
| but hates him still, for what he KEPT from him. Mistake | T 23 D 5 T(834)653 |
| true. No difference enters. And what is ALL the same cannot | T 23 E 1 T(835)654 |
| T 23 E 2. What is NOT love IS murder | T 23 E 2 T(835)654 |
| is NOT love IS murder. What is not loving MUST be | T 23 E 2 T(835)654 |
| to be of equal truth. What can be EQUAL to the | T 23 E 2 T(835)654 |
| the Sons Creator. And what is lifeless cannot BE the | T 23 E 2 T(835)654 |
| Can IT create, and BE what it creates? And can it | T 23 E 3 T(835)654 |
| murder. But it IS insanity. What is the same can HAVE | T 23 E 3 T(835)654 |
| for Gods extension. And what is His MUST be His | T 23 E 3 T(835)654 |
| you do not recognize for what it is, limits the healing | T 23 E 4 T(836)655 |
| where meaning can be given what you see. For only bodies | T 23 E 7 T(837)656 |
| 23 E 8. Think what is given those who share | T 23 E 8 T(837)656 |
| could never THINK of battle. What COULD they gain but LOSS | T 23 E 9 T(837)656 |
| quiet sphere above the battleground. What can conflict with everything? And | T 23 E 9 T(837)656 |
| can conflict with everything? And what is there that offers LESS | T 23 E 9 T(837)656 |
| not necessary to tell Him what to do. He will not | T 24 A 1 T(838)657 |
| His Son. They ARE. And what illusions that idly seem to | T 24 A 1 T(838)657 |
| them has power to defeat what IS Their Will? T | T 24 A 1 T(838)657 |
| IS no substitute for peace. What God creates has NO alternative | T 24 A 2 T(838)657 |
| alternative. The truth arises from what He knows. And your decisions | T 24 A 2 T(838)657 |
| in His Mind BECAUSE of what He knows. T 24 | T 24 A 2 T(838)657 |
| which He gave His Son. What else COULD justify attack? For | T 24 B 3 T(839)658 |
| judge that cannot BE escaped. What God created cannot be attacked | T 24 B 3 T(839)658 |
| 24 B 4. But what is different CALLS for judgment | T 24 B 4 T(839)658 |
| someone incapable of being like what he condemns, above it, sinless | T 24 B 4 T(839)658 |
| frail BECAUSE of differences. For what would make them special IS | T 24 B 4 T(839)658 |
| is the grand illusion of what you are and what your | T 24 B 5 T(840)659 |
| of what you are and what your brother is. And here | T 24 B 5 T(840)659 |
| brother is. And here is what MUST make the body dear | T 24 B 5 T(840)659 |
| it, and they DO. For what your brother MUST become, to | T 24 B 5 T(840)659 |
| the goal is triumph? And what decision CAN be made for | T 24 B 6 T(840)659 |
| cut off from one another. What you KEEP is lost to | T 24 B 7 T(840)659 |
| T 24 B 9. What perspective can the special have | T 24 B 9 T(841)660 |
| illusions against the truth. For what is specialness but an attack | T 24 B 9 T(841)660 |
| defend AGAINST him. This is what HE attacks and YOU protect | T 24 B 9 T(841)660 |
| and unsullied by comparison with what you see. T 24 | T 24 C 1 T(842)661 |
| specialness against the truth of what you REALLY are, how can | T 24 C 4 T(843)662 |
| can you know the truth? What answer that the Holy Spirit | T 24 C 4 T(843)662 |
| eternally in loving praise of what you are, is all you | T 24 C 4 T(843)662 |
| honor and of love for what you are seems silent and | T 24 C 4 T(843)662 |
| enemy, for it sees not what THEY would look upon. And | T 24 C 5 T(843)662 |
| T 24 C 6. What would they see instead? The | T 24 C 6 T(843)662 |
| You will no longer see what never was, nor hear what | T 24 C 6 T(843)662 |
| what never was, nor hear what makes no sound. Is it | T 24 C 6 T(843)662 |
| of specialness remain between you. What is one IS joined in | T 24 C 7 T(844)663 |
| specialness, but ONLY friend to what is real in you. Not | T 24 C 8 T(844)663 |
| not keep one part of what He is unto Himself, NOT | T 24 C 10 T(844)663 |
| 11. Give him but what he has, remembering God gave | T 24 C 11 T(845)664 |
| divided and kept separate from what it IS and must forever | T 24 C 11 T(845)664 |
| lost because HE is complete? What has been given him makes | T 24 C 11 T(845)664 |
| you, because He gave Himself. What is the same as God | T 24 C 11 T(845)664 |
| emerge from an illusion of what you are, to the acceptance | T 24 C 14 T(846)665 |
| its defender. YOU would protect what God created not. And yet | T 24 D 2 T(847)666 |
| thrown off balance by ANYTHING. What rests on nothing NEVER can | T 24 D 3 T(847)666 |
| BE unforgiving, for that is what it IS. A secret vow | T 24 D 4 T(848)667 |
| IS. A secret vow that what God wants for you will | T 24 D 4 T(848)667 |
| an alien will, rise between what He wills for you, and | T 24 D 5 T(848)667 |
| He wills for you, and what YOU will. THEY are the | T 24 D 5 T(848)667 |
| T 24 E 2. What could the purpose of the | T 24 E 2 T(850)669 |
| can change, as they desire. What they ARE, and all their | T 24 E 2 T(850)669 |
| their attributes, CANNOT change. But what they hold as purpose CAN | T 24 E 2 T(850)669 |
| NOT stand before it. Yet what comfort has ever been in | T 24 E 4 T(850)669 |
| no gifts can be returned. What you have given specialness has | T 24 E 4 T(851)670 |
| which God is bereft of what He loves, and you remain | T 24 E 6 T(851)670 |
| brother, AND HAVE REJOICED at what you thought was there. Your | T 24 E 6 T(851)670 |
| it. And thus you saved what YOU appointed to be your | T 24 E 6 T(851)670 |
| very still. He looks on what He loves, and knows it | T 24 F 1 T(852)671 |
| thus does He rejoice at what He sees, because He knows | T 24 F 1 T(852)671 |
| Specialness, too, takes joy in what it sees, although it is | T 24 F 1 T(852)671 |
| it is not true. Yet what you seek for IS a | T 24 F 1 T(852)671 |
| joy, as you conceive it. What you wish, IS true for | T 24 F 1 T(852)671 |
| of the dream believes that what he made is happening TO | T 24 F 2 T(852)671 |
| sin. Identify with Him, and what has He that you have | T 24 F 3 T(852)671 |
| walks beside him, showing him what CAN be seen and heard | T 24 F 3 T(852)671 |
| hurl him over it. For what can specialness delight in but | T 24 F 4 T(853)672 |
| delight in but to kill? What does it seek for but | T 24 F 4 T(853)672 |
| holds is given THEM. And what THEY see and hear and | T 24 F 5 T(853)672 |
| you lead to Him. And what you see IS like yourself | T 24 F 6 T(853)672 |
| see IS like yourself. For what but Christ IS there to | T 24 F 6 T(853)672 |
| offer you your own completion. What is His is yours, because | T 24 F 8 T(854)673 |
| of sacrifice, and fear that what you have will scatter with | T 24 G 1 T(855)674 |
| you now. While he is what he is, you can be | T 24 G 1 T(855)674 |
| universe, and no reality. For what God wills is whole, and | T 24 G 2 T(855)674 |
| with him AND you; that what he has is yours BECAUSE | T 24 G 2 T(855)674 |
| will use the world for what is NOT its purpose, and | T 24 G 4 T(856)675 |
| in ALL temptation to perceive what is NOT there, and ALL | T 24 G 4 T(856)675 |
| body OR his holiness as what you WANT to see, and | T 24 G 7 T(856)675 |
| begun, and NEEDS no end. What never was is NOT a | T 24 G 8 T(857)676 |
| 9. See him as what he IS, that YOUR deliverance | T 24 G 9 T(857)676 |
| your brother lies asleep, til what has been assigned to you | T 24 G 9 T(857)676 |
| to them. It CANNOT be what governs part of God holds | T 24 G 10 T(857)676 |
| holiness, be sure you understand what made this judgment. Here is | T 24 G 13 T(858)677 |
| that you CAN attain, and what you can NOT do. Forget | T 24 G 13 T(858)677 |
| judgment must apply to what you do with IT as | T 24 G 13 T(859)678 |
| IT as your ally. For what you do through Christ it | T 24 G 13 T(859)678 |
| sense at all, for ONLY what His Father wills is possible | T 24 G 13 T(859)678 |
| needs does he deny to what he loves. And, while it | T 24 H 1 T(860)679 |
| T 24 H 2. What IS this son that you | T 24 H 2 T(860)679 |
| made to be your strength? What is this child of earth | T 24 H 2 T(860)679 |
| whom such love is lavished? What is this parody of God | T 24 H 2 T(860)679 |
| of God shines not alone. What is within your brother still | T 24 H 2 T(860)679 |
| future or apparently gone by. What is in him is changeless | T 24 H 2 T(860)679 |
| it is the truth. And what is true in him MUST | T 24 H 3 T(861)680 |
| think to save, you hurt. What would you save it FOR | T 24 H 4 T(861)680 |
| 5. The Father keeps what HE created safe. YOU cannot | T 24 H 5 T(861)680 |
| your foolish fancies frighten you. What is immortal cannot BE attacked | T 24 H 5 T(861)680 |
| is immortal cannot BE attacked; what is but temporal HAS no | T 24 H 5 T(861)680 |
| on earth is simply this: What is it FOR? The answer | T 24 H 6 T(861)680 |
| FOR? The answer makes it what it IS for you. It | T 24 H 6 T(861)680 |
| there any way to learn what this condition means. Not til | T 24 H 6 T(861)680 |
| makes no attempt to teach what cannot easily be learned. Its | T 24 H 8 T(862)681 |
| own. Except to say that what is yours will come to | T 24 H 8 T(862)681 |
| which it MUST depend on what you use it FOR. | T 24 H 8 T(862)681 |
| Perception seems to TEACH you what you see. Yet it but | T 24 H 9 T(862)681 |
| Yet it but witnesses to what YOU taught. It is the | T 24 H 9 T(862)681 |
| to offer to the father WHAT HE WANTS. Such is the | T 24 H 11 T(863)682 |
| where they go, nor even what they do. THEY SHARE A | T 24 H 12 T(864)683 |
| FOR A DIFFERENT PURPOSE. And what you see will serve that | T 24 H 12 T(864)683 |
| are not within a body. What is within you CANNOT be | T 25 A 1 T(864)683 |
| YOU cannot be APART from what is at the very CENTER | T 25 A 1 T(864)683 |
| very CENTER of your life. What gives you life cannot be | T 25 A 1 T(864)683 |
| you, YOU are manifest in what you see. Behold the body | T 25 B 2 T(865)684 |
| Perception is a choice of what you want YOURSELF to be | T 25 B 3 T(865)684 |
| Perception is a PART of what it is your purpose to | T 25 B 3 T(866)685 |
| separate. And thus you learn what SEEMS to have a life | T 25 B 3 T(866)685 |
| may reach to you through what you understand. Father and Son | T 25 B 5 T(867)686 |
| make the Oneness clear to what is REALLY One. In this | T 25 B 5 T(867)686 |
| the Will of God, and what you REALLY will. But this | T 25 B 6 T(867)686 |
| HOW this Oneness is experienced; WHAT you must do that it | T 25 B 6 T(867)686 |
| things within Itself. And so what IS within this mind, and | T 25 B 7 T(867)686 |
| taking all FALSE ideas of what you are, and leading you | T 25 B 7 T(867)686 |
| simply be reduced to this: What is the same can NOT | T 25 B 7 T(867)686 |
| can NOT be different, and what is One can NOT have | T 25 B 7 T(867)686 |
| Is it not evident that what the bodys eyes perceive | T 25 C 1 T(868)687 |
| reason to uphold pursuit of what has ALWAYS failed on grounds | T 25 C 3 T(868)687 |
| will suddenly succeed, and bring what it has NEVER brought before | T 25 C 3 T(868)687 |
| within your mind to darken what IS there. Take not the | T 25 C 4 T(869)688 |
| a frame if IT is what you see. WITHOUT the picture | T 25 C 4 T(869)688 |
| it in any way. But what God has created NEEDS no | T 25 C 5 T(869)688 |
| created NEEDS no frame, for what He has created HE supports | T 25 C 5 T(869)688 |
| is destroyed in ANY way. What God creates is safe from | T 25 C 6 T(869)688 |
| MUST be there BECAUSE of what you looked upon in him | T 25 C 8 T(870)689 |
| YOUR holiness is set, and what God gave him MUST be | T 25 C 8 T(870)689 |
| function to behold in him what he sees not. And, in | T 25 C 8 T(870)689 |
| if you appreciate His masterpiece? What COULD He do but offer | T 25 C 9 T(870)689 |
| but SHARE His praise of what He loves? God cherishes | T 25 C 9 T(870)689 |
| His perfect Son for being what he IS. And ALL His | T 25 C 9 T(871)690 |
| have never sinned. Give, then, what He has given you, that | T 25 C 10 T(871)690 |
| given not to you. For what you give is HIS, and | T 25 C 10 T(871)690 |
| And give the Holy Spirit what He offers unto the Father | T 25 C 10 T(871)690 |
| you may see as one what never HAS been separate, nor | T 25 C 11 T(872)691 |
| s FUNDAMENTAL law: You see what you believe is there, and | T 25 D 1 T(873)692 |
| chooses to AVAIL himself of what is given him, then will | T 25 D 6 T(874)693 |
| T 25 D 8. What, then, IS justified? WHAT DO | T 25 D 8 T(875)694 |
| What, then, IS justified? WHAT DO YOU WANT? For these | T 25 D 8 T(875)694 |
| fixed belief perception CANNOT change. What has been damned IS damned | T 25 D 9 T(875)694 |
| The Holy Spirit, too, sees what He sees as far beyond | T 25 D 9 T(875)694 |
| ERROR, NOT a sin. For what it claimed could never be | T 25 D 9 T(875)694 |
| but he CAN wish for what would hurt him. And he | T 25 D 10 T(875)694 |
| think he CAN BE hurt. What could this be EXCEPT a | T 25 D 10 T(875)694 |
| or damned? Forgetting not that what he is to YOU will | T 25 D 10 T(875)694 |
| and rejoice. Everyone seeks for what will bring him joy as | T 25 E 1 T(877)696 |
| are chosen once again, as what will bring rejoicing is defined | T 25 E 1 T(877)696 |
| said: You will rejoice at what you see BECAUSE you see | T 25 E 2 T(877)696 |
| harmful or beneficent APART from what you wish. It is your | T 25 E 2 T(877)696 |
| your wish that MAKES it what it is in its effect | T 25 E 2 T(877)696 |
| And for YOURSELF? For think what it would do for YOU | T 25 E 4 T(878)697 |
| T 25 E 6. What aim can supersede the Will | T 25 E 6 T(879)698 |
| your eyes are closed. But what is there to see by | T 25 F 3 T(880)699 |
| answer by returning unto God what is His own. T | T 25 F 3 T(881)700 |
| that you return to him what is his due, that you | T 25 F 4 T(881)700 |
| see but the reflection of what you chose to have HIM | T 25 F 4 T(881)700 |
| him. Remembering but this; that what HE does YOU do, along | T 25 F 5 T(881)700 |
| differently, and LET him be what God APPOINTED that he be | T 25 F 5 T(882)701 |
| without the power to save what He created from the pain | T 25 F 6 T(882)701 |
| of your OWN belief in what the Will of God MUST | T 25 F 6 T(882)701 |
| And, being IN ACCORD with what God wills, he HAS the | T 25 G 1 T(883)702 |
| the clarity it brings to what they look upon. Dimness seems | T 25 G 2 T(883)702 |
| painful to the eyes than what is wholly clear and unambiguous | T 25 G 2 T(883)702 |
| unambiguous. Yet this is NOT what eyes are FOR. And who | T 25 G 2 T(883)702 |
| of specialness; His use of what you made, to heal INSTEAD | T 25 G 4 T(884)703 |
| do. And each must do what is allotted him, for, on | T 25 G 5 T(884)703 |
| Yet IS it possible what God created NOT should SHARE | T 25 H 2 T(886)705 |
| And is it possible that what He did NOT will can | T 25 H 2 T(886)705 |
| will can NOT be changed? What is immutable BESIDES His Will | T 25 H 2 T(886)705 |
| immutable BESIDES His Will? And what can share Its attributes EXCEPT | T 25 H 2 T(886)705 |
| share Its attributes EXCEPT Itself? What wish can rise AGAINST His | T 25 H 2 T(886)705 |
| if you but looked at what it really IS. Let us | T 25 H 3 T(886)705 |
| Let us go back to what we said before, and think | T 25 H 3 T(886)705 |
| T 25 H 4. What makes no sense and has | T 25 H 4 T(887)706 |
| no meaning IS insanity. And what is madness CANNOT be the | T 25 H 4 T(887)706 |
| your faith. But nothing else. What is not love is sin | T 25 H 7 T(888)707 |
| changeless and eternal truth of what YOU are. And each reflects | T 25 H 7 T(888)707 |
| each reflects a view of what the Father and the Son | T 25 H 7 T(888)707 |
| ANOTHER way of looking at what he has seen before, and | T 25 H 9 T(888)707 |
| T 25 H 11. What is dependable EXCEPT Gods | T 25 H 11 T(889)708 |
| God is mad indeed. But what IS this belief, except a | T 25 H 12 T(889)708 |
| YOU sane, and GIVE you what you want. That either God | T 25 H 14 T(890)709 |
| salvation. But He CANNOT use what you withhold. For He can | T 25 I 1 T(891)710 |
| yourself alone, and recognize that what brings loss to no-one YOU | T 25 I 1 T(891)710 |
| NOT called upon to do what one divided still against himself | T 25 I 2 T(891)710 |
| faith is ASKED of you. What BUT a little faith remains | T 25 I 2 T(891)710 |
| who still believe in sin? What COULD they know of Heaven | T 25 I 2 T(891)710 |
| that one should lack for what another has. For that is | T 25 I 4 T(891)710 |
| they perceive the threat of what God KNOWS as justice to | T 25 I 6 T(892)711 |
| of a deliverer and friend. What COULD He be to them | T 25 I 7 T(893)712 |
| an angels cloak? And what escape has He for them | T 25 I 7 T(893)712 |
| and apart from love. And what BUT vengeance now can help | T 25 I 8 T(893)712 |
| vitality, and powerless to save? What can Love ask of you | T 25 I 8 T(893)712 |
| Him far. No further than what you SEE He offers you | T 25 I 9 T(893)712 |
| SEE He offers you, and what you recognize you COULD not | T 25 I 9 T(893)712 |
| rejoices as His Son receives what loving justice KNOWS to be | T 25 I 9 T(893)712 |
| see his worth at all. What honest witnesses could THEY call | T 25 I 10 T(894)713 |
| and cannot chasten without cause. What cause can BE to warrant | T 25 I 11 T(895)714 |
| He is no judge of what MUST be anothers due | T 25 I 13 T(896)715 |
| IS just, and CAN perceive what justice must accord the Son | T 25 I 14 T(896)715 |
| unfairness, will deprive yourself of what GODs justice has allotted | T 25 I 14 T(896)715 |
| T 25 J 1. What can it be but arrogance | T 25 J 1 T(897)716 |
| by Heavens justice? And what COULD this mean, except that | T 25 J 1 T(897)716 |
| you, because YOU know not what it is. T 25 | T 25 J 1 T(897)716 |
| as a resolution. To Him, what is unfair must be corrected | T 25 J 3 T(897)716 |
| NO-ONE deserves to lose. And what would be UNJUST to him | T 25 J 5 T(898)717 |
| an attack of any kind. What order CAN there be in | T 25 J 5 T(898)717 |
| is He ALLY to specialness. What He cannot perceive He bears | T 25 J 6 T(899)718 |
| miracle is an example of what justice can accomplish, when it | T 25 J 9 T(899)718 |
| it teaches but one message. What is Gods BELONGS to | T 25 J 9 T(900)719i |
| that it looks as if what is inside can never reach | T 26 B 1 T(901)720 |
| can never reach without, and what is out can never reach | T 26 B 1 T(901)720 |
| never reach and join with what is locked away within the | T 26 B 1 T(901)720 |
| T 26 B 3. What greater sacrifice could be demanded | T 26 B 3 T(902)721A |
| sacrifice is asked of ANYONE. What witness to the wholeness of | T 26 B 3 T(902)721A |
| reality. Nor can you LOSE what you would sacrifice, nor keep | T 26 B 4 T(902)721A |
| liberation for yourself, nor see what it is given him to | T 26 B 5 T(902)721A |
| power to make of them what God willed not they be | T 26 B 6 T(903)722 |
| by receiving it of you. What is the Holy Spirits | T 26 B 7 T(903)722 |
| the limits YOU impose on what you see can limit God | T 26 C 3 T(904)723 |
| you will not LOOK at what is there to see? Each | T 26 C 4 T(905)724 |
| is received by everyone. For what you give to Him IS | T 26 C 5 T(905)724 |
| be forever undone and unremembered. What seemed once to be a | T 26 C 6 T(906)725 |
| there be complexity in Him? What IS there to decide? For | T 26 D 1 T(907)726 |
| in the advance toward Oneness. What is everything leaves room for | T 26 D 1 T(907)726 |
| believes can be destroyed. But what is truth to him must | T 26 D 4 T(908)727 |
| ARE no simple facts, because what is the same and what | T 26 D 4 T(908)727 |
| what is the same and what is different remain unclear. The | T 26 D 4 T(908)727 |
| ONLY purpose is to teach what is the same and what | T 26 D 5 T(908)727 |
| what is the same and what is different, leaving room to | T 26 D 5 T(908)727 |
| over-complicated world. For no-one understands what is the same, and seems | T 26 D 5 T(908)727 |
| by change of PURPOSE in what once was specialness, and now | T 26 D 6 T(908)727 |
| reality has been withdrawn from what was NEVER true, can it | T 26 D 6 T(909)728 |
| give it up, and choose what MUST be true? | T 26 D 6 T(909)728 |
| love could NEED forgiveness. And what is charity WITHIN the world | T 26 E 1 T(910)729 |
| everything is TOTALLY forgiven. And what has been forgiven MUST join | T 26 E 2 T(910)729 |
| as one, in gladness recognizing what is part of them has | T 26 E 2 T(910)729 |
| the heart of ALL creation? What IS Heaven, but a song | T 26 E 3 T(910)729 |
| in joy. For here is what was lost to them restored | T 26 E 3 T(910)729 |
| each one teaches him that what he fears he loves the | T 26 E 4 T(911)730 |
| fears he loves the most. What BUT a miracle could change | T 26 E 4 T(911)730 |
| that love cannot BE feared? What other miracle is there but | T 26 E 4 T(911)730 |
| is there but this? And what else NEED there be to | T 26 E 4 T(911)730 |
| to be its own. And what WAS tiny then has soared | T 26 E 5 T(911)730 |
| same. Yet teaching that is what this course is FOR. This | T 26 F 1 T(912)731 |
| to CONFLICT with it. And what He would replace HAS BEEN | T 26 F 3 T(912)731 |
| was all it ever was. What God gave Answer to IS | T 26 F 3 T(913)732 |
| You think you live in what is past. Each thing you | T 26 F 4 T(913)732 |
| T 26 F 5. What disappeared too quickly to affect | T 26 F 5 T(913)732 |
| and no OTHER way. For what has been undone no longer | T 26 F 6 T(914)740 |
| may hear a fact in what is there to hear where | T 26 F 7 T(914)740 |
| is but a wish that what is gone could be made | T 26 F 7 T(914)740 |
| and now, in place of what is REALLY now and here | T 26 F 7 T(914)740 |
| course will teach you ONLY what is now. A dreadful instant | T 26 F 9 T(915)741 |
| hallucinates, but lacks conviction in what he perceives. This is the | T 26 F 10 T(915)741 |
| of eternity. They come from what is past and gone, but | T 26 F 10 T(915)741 |
| but the mad belief that what is over is still here | T 26 F 12 T(916)742 |
| There IS no other friend. What God appointed HAS no substitute | T 26 G 2 T(917)743 |
| appointed HAS no substitute, for what illusion CAN replace the truth | T 26 G 2 T(917)743 |
| The Son of God perceives what he would see, because perception | T 26 H 2 T(918)744 |
| BE perceived, but only known. What is perceived takes many forms | T 26 H 2 T(918)744 |
| are OPPOSITE to truth, and what IS true of knowledge is | T 26 H 2 T(918)744 |
| Ideas are of the mind. What is projected OUT, and seems | T 26 H 3 T(918)744 |
| all, but an effect of what is in, and has NOT | T 26 H 3 T(918)744 |
| T 26 H 5. What relevance has preference to the | T 26 H 5 T(919)745 |
| yield with equal ease to what God gave as Answer to | T 26 H 5 T(919)745 |
| and a thing apart. Yet what this symbol REPRESENTS is but | T 26 H 7 T(920)746 |
| 8. Forgiveness TAKES AWAY what stands between your brother and | T 26 H 8 T(920)746 |
| and RECOGNITION of where and what you are. Facts are unchanged | T 26 H 8 T(920)746 |
| but a LITTLE wish that what is true be true; a | T 26 H 9 T(920)746 |
| a LITTLE willingness to overlook what is not there. A LITTLE | T 26 H 9 T(920)746 |
| Heaven, wholly perfect and complete. What is forgiveness, but a willingness | T 26 H 9 T(920)746 |
| willingness that truth be true? What can remain unhealed and broken | T 26 H 9 T(920)746 |
| T 26 H 10. What is the Will of God | T 26 H 10 T(921)747 |
| that anything be lost, if what you HAVE is what you | T 26 H 10 T(921)747 |
| if what you HAVE is what you ARE. This is the | T 26 H 10 T(921)747 |
| a treasure? Can uncertainty be what you WANT? Or is it | T 26 H 11 T(921)747 |
| mistake about your will, and what you REALLY are? Let us | T 26 H 11 T(921)747 |
| REALLY are? Let us consider what the error IS, so it | T 26 H 11 T(921)747 |
| T 26 H 12. What has been KEPT apart can | T 26 H 12 T(921)747 |
| separate. God wills you learn what always has been true. That | T 26 H 12 T(921)747 |
| This is as true of what is idly wished as what | T 26 H 12 T(922)748 |
| what is idly wished as what is truly willed, because the | T 26 H 12 T(922)748 |
| but CANNOT make it be what it is not. And to | T 26 H 12 T(922)748 |
| them all as one. And what is one to Him must | T 26 H 14 T(922)748 |
| the same. If you believe what is the same is different | T 26 H 14 T(922)748 |
| different, you but deceive yourself. What God calls one will be | T 26 H 14 T(922)748 |
| he chooses death, instead of what his Father wills for him | T 26 H 15 T(923)749 |
| or to make use of what He gave to answer ALL | T 26 H 16 T(923)749 |
| little, senseless wish instead of what He wills. The gift of | T 26 H 16 T(923)749 |
| of sin and death. For what can save each one of | T 26 H 16 T(923)749 |
| will save them all, for what is One can HAVE no | T 26 H 17 T(923)749 |
| all. But it CAN make what always has been true be | T 26 H 17 T(924)750 |
| you cannot conceive of gaining what forgiveness offers NOW. The interval | T 26 I 2 T(925)751 |
| is, except in terms of what you see it FOR. If | T 26 I 3 T(925)751 |
| GIVEN it as yet, and what WILL happen has as yet | T 26 I 4 T(926)752 |
| forward; looking back, but OVERLOOKING what is here and now. | T 26 I 4 T(926)752 |
| the Holy Spirit asks for what he gave WITHOUT a cost | T 26 I 7 T(927)753 |
| have cause for freedom NOW. What profits freedom in a prisoner | T 26 I 8 T(927)753 |
| its form is changed, and what it IS cannot be recognized | T 26 I 8 T(927)753 |
| sparkling in the summer sun. What was a place of death | T 26 J 2 T(928)754 |
| had scorched and rendered desolate. What hate has wrought have They | T 26 J 3 T(928)754 |
| T 26 J 4. What is a hundred or a | T 26 J 4 T(929)755 |
| times purpose is fulfilled. What never WAS passes to nothingness | T 26 J 4 T(929)755 |
| nothingness when They have come. What hatred claimed is given up | T 26 J 4 T(929)755 |
| joy has been increased because what is its own has been | T 26 J 4 T(929)755 |
| grateful for this gift of what has been withheld so long | T 26 J 5 T(929)755 |
| to gather in Their Own. What has been blocked is opened | T 26 J 5 T(929)755 |
| has been blocked is opened; what was held APART from light | T 26 J 5 T(929)755 |
| T 26 J 6. What hatred has released to love | T 26 J 6 T(929)755 |
| brighter grow in gratitude for what has been restored. Around you | T 26 J 6 T(929)755 |
| AND the Son return to what is Theirs, and will forever | T 26 J 7 T(930)756 |
| T 26 K 1. What, then, remains to be undone | T 26 K 1 T(931)757 |
| just. And thus you see what IS the same as DIFFERENT | T 26 K 1 T(931)757 |
| T 26 K 2. What does it MEAN if you | T 26 K 2 T(931)757 |
| you. God limits not. And what is limited can NOT be | T 26 K 2 T(931)757 |
| not know him AS yourself. What COULD be more unjust than | T 26 K 3 T(931)757 |
| that he be deprived of what he IS, denied the right | T 26 K 3 T(931)757 |
| T 26 K 6. What this injustice does to you | T 26 K 6 T(932)758 |
| and make a unity of what can NEVER join? Walk you | T 27 A 1 T(934)760 |
| HE has been condemned. And what to YOU has been unfair | T 27 A 2 T(934)760 |
| NO reproach at all. And what was martyred to his guilt | T 27 B 1 T(935)761 |
| he points beyond himself, to what he REPRESENTS. A sick and | T 27 B 2 T(935)761 |
| it speaks with certainty for what it represents. The bleak and | T 27 B 3 T(935)761 |
| of a body still, for what you REALLY are can not | T 27 B 3 T(935)761 |
| life; how easily destroyed is what you love. Depression speaks of | T 27 B 5 T(936)762 |
| the worth of passing joys? What pleasures COULD there be that | T 27 B 6 T(936)762 |
| picture of the proof that what your function IS can never | T 27 B 7 T(937)763 |
| made free again to choose what it is FOR. Now it | T 27 B 8 T(937)763 |
| is a lasting sign of what it represents. This leaves no | T 27 B 10 T(937)763 |
| he believes is real. And what has consequences MUST be real | T 27 C 2 T(938)764 |
| consequences MUST be real, because what it has DONE is there | T 27 C 2 T(938)764 |
| which but seeks to pardon what it knows to be the | T 27 C 2 T(938)764 |
| cannot see. For it maintains what has been done to you | T 27 C 3 T(938)764 |
| T 27 C 5. What you would prove to him | T 27 C 5 T(939)765 |
| or think but testifies to what you teach to him. Your | T 27 C 5 T(939)765 |
| is healed, and has forgiven what he did NOT do. And | T 27 C 5 T(939)765 |
| the proof of sin. And what you wish is GIVEN you | T 27 C 7 T(940)766 |
| yourself and who you are. What is the separation but a | T 27 C 10 T(941)767 |
| YOURS, for YOU must lose what you would take away. | T 27 C 10 T(941)767 |
| Yet must He work with what is GIVEN Him, and you | T 27 C 12 T(941)767 |
| that is its purpose, being what it really IS. From an | T 27 C 13 T(942)768 |
| split BETWEEN the two. And what you would correct is only | T 27 C 13 T(942)768 |
| you while this perception lasts. What is condemned can never be | T 27 C 14 T(942)768 |
| half, which is denied. Only what is left, WITHOUT his presence | T 27 C 14 T(942)768 |
| DESPITE your separated view of what your function IS. If He | T 27 C 15 T(942)768 |
| intrude upon it without changing what it IS, to something it | T 27 D 1 T(944)770 |
| you, for he stands for what is meaningless. He represents a | T 27 D 2 T(944)770 |
| space can NOT be interference. What CAN interfere with the awareness | T 27 D 2 T(944)770 |
| perceive effect WITHOUT a cause? What can the causeless BE but | T 27 D 3 T(944)770 |
| invitations real appeal. For what you leave as vacant GOD | T 27 D 4 T(945)771 |
| Power, with NO opposite, is what creation IS. For this there | T 27 D 4 T(945)771 |
| points BEYOND the truth, for what can stand for MORE than | T 27 D 4 T(945)771 |
| same. The other half of what it represents remains unknown, but | T 27 D 6 T(945)771 |
| and NO learning aids. And what will ultimately take the place | T 27 D 6 T(945)771 |
| seen in different ways. And what would be an answer from | T 27 E 1 T(947)773 |
| your problems are resolved, for what He wills already has been | T 27 E 1 T(947)773 |
| The OTHERS are not true. What can the body get that | T 27 E 4 T(948)774 |
| your friend. But tell it what you want, and it will | T 27 E 4 T(948)774 |
| question, for it TELLS you WHAT you want, and WHERE to | T 27 E 4 T(948)774 |
| question its beliefs, except that what it states takes questions | T 27 E 4 T(948)774 |
| for response, but merely asks what the RESPONSE should be. And | T 27 E 5 T(948)774 |
| APART from them, and see what CAN be answered; what the | T 27 E 7 T(949)775 |
| see what CAN be answered; what the QUESTION is. Within the | T 27 E 7 T(949)775 |
| WILL go forth, because of what it IS. It is its | T 27 F 1 T(950)776 |
| and thus offer the other what he has received. Who can | T 27 F 1 T(950)776 |
| Who can bestow upon another what he does not HAVE? And | T 27 F 1 T(950)776 |
| HAVE? And who can SHARE what he denies HIMSELF? The Holy | T 27 F 1 T(950)776 |
| extends, BECAUSE you have accepted what He says. T 27 | T 27 F 1 T(950)776 |
| instant is ALL healing done. What stands APART from you, when | T 27 F 4 T(951)777 |
| bring reproach, and suffering whispers, What is there to fear? | T 27 F 4 T(951)777 |
| CANNOT both be there. And what YOU see the world will | T 27 F 5 T(951)777 |
| world remind you gently of what you have taught. No reinforcement | T 27 F 6 T(951)777 |
| part is merely to apply what He has taught you TO | T 27 F 9 T(952)778 |
| you have benefited from it. What occurred within the instant which | T 27 F 10 T(953)779 |
| voice, whose shrieks would silence what the Holy Spirit says, and | T 27 G 1 T(954)780 |
| TO MAKE THE BODY REAL. What shares a common function IS | T 27 G 1 T(954)780 |
| and let it TELL you what it is it feels. IT | T 27 G 3 T(954)780 |
| real. For NOTHING could contain what you believe it holds within | T 27 G 4 T(955)781 |
| a Part of God Himself what It should feel, and what | T 27 G 4 T(955)781 |
| what It should feel, and what Its Function is. Yet must | T 27 G 4 T(955)781 |
| called. It merely proves that what they REPRESENT has no effects | T 27 G 5 T(955)781 |
| not but for itself, but what it REPRESENTS. Love, too, has | T 27 G 5 T(955)781 |
| it stands for what is past forgiveness, and is | T 27 G 5 T(956)782 |
| the strength of miracles for what they witness TO. T | T 27 G 6 T(956)782 |
| will ELECT to suffer more. What better function COULD you serve | T 27 G 7 T(956)782 |
| the dreamer is unconscious of what brought on the attack against | T 27 H 1 T(957)783 |
| innocent BECAUSE he knows not what HE does, but what is | T 27 H 1 T(957)783 |
| not what HE does, but what is done TO him. Yet | T 27 H 1 T(957)783 |
| YOU are the cause of what I do. Your presence JUSTIFIES | T 27 H 3 T(957)783 |
| I MUST be innocent. And what I suffer from IS your | T 27 H 3 T(957)783 |
| evil cannot speak EXCEPT for what has seen a NEED for | T 27 H 6 T(958)784 |
| its claim on your allegiance. What CONCEALS the truth is not | T 27 H 6 T(958)784 |
| Once you were unaware of what the cause of everything the | T 27 H 7 T(959)- 785 |
| quite APART from him, and what he sees is SEPARATE from | T 27 H 7 T(959)- 785 |
| your dreams. And this IS what you choose, if you deny | T 27 H 9 T(959)- 785 |
| T 27 H 10. What COULD you choose between, but | T 27 H 10 T(960)786 |
| are and WHERE they are. What choices can be made between | T 27 H 10 T(960)786 |
| dreaming of the world and what you dream in secret. THEY | T 27 H 11 T(960)786 |
| He gives BUT life, and what you see as gifts your | T 27 H 15 T(961)787 |
| to be the cause of what it is YOU do? Then | T 27 I 4 T(963)789 |
| world you see depicts EXACTLY what you thought YOU did. Except | T 27 I 7 T(963)789 |
| that NOW you think that what you did is being done | T 27 I 7 T(963)789 |
| to YOU. The guilt for what YOU thought is being placed | T 27 I 7 T(963)789 |
| others do to you EXACTLY what you think you did to | T 27 I 8 T(964)790 |
| not see the CAUSE of what they do BECAUSE you WANT | T 27 I 8 T(964)790 |
| this UNTO YOURSELF. No matter what the form of the attack | T 27 I 10 T(965)791 |
| all of them, no matter WHAT their form. And you will | T 27 I 11 T(965)791 |
| cancels out the interference to what HAS BEEN done. It does | T 28 A 1 T(967)793 |
| but merely takes away. And what it takes away is long | T 28 A 1 T(967)793 |
| the past is gone, and what has truly gone HAS no | T 28 A 1 T(967)793 |
| to take the place of what God GAVE in your creation | T 28 A 2 T(967)793 |
| believe that memory holds only what is past, that it is | T 28 B 2 T(968)794 |
| message it receives, and does what it is GIVEN it to | T 28 B 3 T(968)794 |
| write the message, nor appoint what it is FOR. Like to | T 28 B 3 T(968)794 |
| you were saving, this is what you asked its message BE | T 28 B 3 T(968)794 |
| message BE, and this is what it IS. Committed to its | T 28 B 3 T(968)794 |
| is but another phase of what DOES NOTHING. It works hand | T 28 B 4 T(968)794 |
| And so you CANNOT understand what they are FOR. Let not | T 28 B 5 T(969)795 |
| would give them NOW be what it was that made them | T 28 B 5 T(969)795 |
| it was that made them what they were, or seemed to | T 28 B 5 T(969)795 |
| is gone, for this is what you would be pardoned FROM | T 28 B 5 T(969)795 |
| T 28 B 7. What YOU remember never WAS. It | T 28 B 7 T(969)795 |
| and interference. NEVER changed from what It IS. And YOU are | T 28 B 7 T(969)795 |
| Son could be condemned for what was causeless, and AGAINST His | T 28 B 8 T(970)796 |
| causeless, and AGAINST His Will. What YOUR remembering would witness to | T 28 B 8 T(970)796 |
| remembering is quiet now, and what has come to take its | T 28 B 9 T(970)796 |
| yet disturb it not. And what is NOW remembered is not | T 28 B 11 T(971)797 |
| effects. Now does he understand what he has made is causeless | T 28 B 12 T(971)797 |
| the world of sin entirely. What has been lost to see | T 28 B 12 T(971)797 |
| T 28 B 13. What better way to close the | T 28 B 13 T(971)797 |
| that He will fail in what He wills. Nor that you | T 28 B 13 T(971)797 |
| must be cause BECAUSE of what he is. The cause of | T 28 C 3 T(972)- 798 |
| memory, in that it pictures what you WANTED shown to you | T 28 C 4 T(973)- 799 |
| could be found and understood. What else could be EXPECTED from | T 28 C 6 T(973)- 799 |
| and he is innocent of what he caused. T 28 | T 28 C 7 T(974)- 800 |
| that HE has done nothing. What he fears is cause WITHOUT | T 28 C 8 T(974)- 800 |
| the dreamer made HIMSELF, but what he made has TURNED against | T 28 C 8 T(974)- 800 |
| step is an effect of what has gone before, APPEARING as | T 28 C 9 T(974)- 800 |
| miracle is clear. It DEMONSTRATES what He would have you learn | T 28 C 10 T(974)- 800 |
| SHOWS you its effects are what you WANT. In its forgiving | T 28 C 10 T(974)- 800 |
| be victim, or EFFECT, of what it made. But HALF the | T 28 C 11 T(975)- 801 |
| T 28 D 1. What waits in perfect certainty BEYOND | T 28 D 1 T(975)- 801 |
| left behind the open door. What is the world except a | T 28 D 6 T(977)- 803 |
| and months and years? And what are YOU who live within | T 28 D 6 T(977)- 803 |
| to bring you witness to what never WAS. And, in your | T 28 D 7 T(977)- 803 |
| are but a dream. And what is real and what is | T 28 E 2 T(979)805 |
| And what is real and what is but illusion IN YOURSELF | T 28 E 2 T(979)805 |
| is not brother made by what he DREAMS, nor is his | T 28 E 3 T(979)805 |
| gap no stable self exists. What is the same seems different | T 28 E 5 T(980)806 |
| the same seems different, because what IS the same appears to | T 28 E 5 T(980)806 |
| eyes, and he will understand what MADE the dream. T | T 28 E 5 T(980)806 |
| your bodies matters not, for what is joined in Him is | T 28 E 6 T(980)806 |
| And they ARE joined, because what is in one IS in | T 28 E 8 T(981)807 |
| the simple happiness of health? What God has given cannot BE | T 28 E 9 T(981)807 |
| cannot BE a loss, and what is not of Him has | T 28 E 9 T(981)807 |
| of Him has NO effects. What, then, would you perceive within | T 28 E 9 T(981)807 |
| on seeing in the gap what is not there. Your willingness | T 28 E 9 T(981)807 |
| T 28 F 1. What is a sense of sickness | T 28 F 1 T(982)808 |
| gap perceived BETWEEN ourselves and what is seen as health? The | T 28 F 1 T(982)808 |
| brother, as a part of what you hate. There is no | T 28 F 3 T(982)808 |
| your Self or an illusion. What CAN be between illusion and | T 28 F 3 T(982)808 |
| Self is safely hidden by what you have made. Here is | T 28 F 4 T(983)809 |
| hear. It does not know what seeing IS; what listening is | T 28 F 4 T(983)809 |
| not know what seeing IS; what listening is FOR. It is | T 28 F 4 T(983)809 |
| T 28 F 5. What is there God created to | T 28 F 5 T(983)809 |
| created to be sick? And what that He created not can | T 28 F 5 T(983)809 |
| are senses without sense, and what they see and hear they | T 28 F 5 T(983)809 |
| nor made itself to be what it is not. IT does | T 28 G 1 T(985)811 |
| It does not TELL you what its purpose is, and CANNOT | T 28 G 1 T(985)811 |
| purpose is, and CANNOT understand what it is for. IT DOES | T 28 G 1 T(985)811 |
| DOUBTS. It does not wonder what it is. And so it | T 28 G 1 T(985)811 |
| accepts no role, but does what it is told, WITHOUT attack | T 28 G 1 T(985)811 |
| you hate it, NOT for what it is, but for the | T 28 G 3 T(985)811 |
| of it. You shrink from what IT sees and what IT | T 28 G 3 T(985)811 |
| from what IT sees and what IT hears, and hate its | T 28 G 3 T(985)811 |
| and all the rest of what is REALLY yours. You hate | T 28 G 4 T(986)812 |
| is the obvious effect of what was made in secret, IN | T 28 G 5 T(986)812 |
| Whose promises he shares. And what he substitutes is NOT his | T 28 G 6 T(986)812 |
| who could BE untrue to what He wills as part of | T 28 H 1 T(987)813 |
| He wills as part of what He IS. The promise that | T 28 H 1 T(987)813 |
| no gap between Himself and what He is cannot BE false | T 28 H 1 T(987)813 |
| He is cannot BE false. What will can come between what | T 28 H 1 T(987)813 |
| What will can come between what MUST be One, and in | T 28 H 1 T(987)813 |
| being where the healing LIES. What could CORRECT for separation but | T 28 H 2 T(987)813 |
| wholly, or accept it not. What is unseparated must be JOINED | T 28 H 2 T(987)813 |
| unseparated must be JOINED. And what is joined cannot BE separate | T 28 H 2 T(987)813 |
| is it idly blamed for what it did not do. It | T 28 H 4 T(988)814 |
| T 28 H 6. What is the SENSE in seeking | T 28 H 6 T(988)814 |
| seeking to be safe in what was MADE for danger and | T 28 H 6 T(988)814 |
| of nothingness whereon it stands? What CAN be safe which rests | T 28 H 6 T(988)814 |
| you build your home upon what WILL collapse beneath a feather | T 28 H 6 T(988)814 |
| is safe forever in Himself. What gap can interpose itself between | T 28 H 7 T(989)815 |
| body can be seen as what it is, and neither less | T 28 H 7 T(989)815 |
| it is he knows not what love MEANS. He fears to | T 29 A 2 T(990)816 |
| and how to go there; what is feasible for you to | T 29 B 2 T(991)817 |
| for you to undertake, and what you CANNOT do. It dictates | T 29 B 2 T(991)817 |
| you CANNOT do. It dictates what its health can tolerate, and | T 29 B 2 T(991)817 |
| its health can tolerate, and what will tire it and make | T 29 B 2 T(991)817 |
| set up the limitations on what YOU would do, and keep | T 29 B 2 T(991)817 |
| BECAUSE you do not know what loving means. And so you | T 29 B 3 T(991)817 |
| Without the fear of God, what could induce you to abandon | T 29 B 5 T(992)818 |
| induce you to abandon Him? What toys or trinkets in the | T 29 B 5 T(992)818 |
| from sin and pain of what was made to serve the | T 29 C 3 T(993)819 |
| Presence MUST be there. For what you now can do could | T 29 C 5 T(994)820 |
| and nothing else has life. What YOU have given life is | T 29 C 6 T(995)821 |
| be in constant change. But what is that except the state | T 29 C 6 T(995)821 |
| unchanged in its belief of what the PURPOSE of the body | T 29 C 7 T(995)821 |
| than all He really is. What, then, becomes of YOU, for | T 29 C 8 T(995)821 |
| the loss of you. And what is GONE from Him becomes | T 29 C 8 T(995)821 |
| it CAN fail to be what you demanded it to be | T 29 C 9 T(996)822 |
| be Gods enemy, replacing what He is with littleness and | T 29 C 10 T(996)822 |
| the sum of everything, then what is NOT in Him does | T 29 C 10 T(996)822 |
| nor does he dwell in what was built as temple unto | T 29 C 10 T(996)822 |
| sickness and from death. For what is yours cannot be more | T 29 C 10 T(996)822 |
| be more NOR less than what is his. | T 29 C 10 T(996)822 |
| first, before he can remember what he is. And he must | T 29 D 1 T(997)823 |
| who could lose by giving what must be INCREASED thereby? | T 29 D 1 T(997)823 |
| your brother then, and understand what REALLY fills the gap so | T 29 D 3 T(997)823 |
| dream of fear, no matter what the form it seems to | T 29 E 2 T(999)813 |
| not appear to change, but what they MEAN has changed BECAUSE | T 29 E 5 T(1000)814 |
| that they seem to BE what they are FOR. A shadow | T 29 E 5 T(1000)814 |
| T 29 E 6. What is your brother FOR? You | T 29 E 6 T(1000)814 |
| you assigned to him in what you dream your life was | T 29 E 6 T(1000)814 |
| and let It tell you what his function is. He was | T 29 F 3 T(1001)815 |
| is immortal as his Father. What he is cannot be changed | T 29 G 1 T(1004)818 |
| One. T 29 G 2. What SEEMS eternal all will have | T 29 G 2 T(1004)818 |
| Son can never change by what men made of him. He | T 29 G 2 T(1004)818 |
| here but is defined as what you see it FOR. How | T 29 G 5 T(1005)819 |
| blessing and with happiness! And what a joyous thing it is | T 29 G 5 T(1005)819 |
| from a futile search for what you want, insisting WHERE it | T 29 H 1 T(1006)820 |
| WHERE it must be found. What if it is not there | T 29 H 1 T(1006)820 |
| body; that it seek for what he lacks, and GIVE him | T 29 H 2 T(1006)820 |
| he lacks, and GIVE him what would make himself complete. | T 29 H 2 T(1006)820 |
| find, believing him to be what he is not. The lingering | T 29 H 3 T(1006)820 |
| to seek outside yourself for what you are. Idols must fall | T 29 H 4 T(1007)821 |
| they have no life, and what is lifeless IS a sign | T 29 H 4 T(1007)821 |
| You came to die, and what would you expect, but to | T 29 H 4 T(1007)821 |
| death cannot BE life, and what is sacrificed can not BE | T 29 H 5 T(1007)821 |
| dream that you must find what is OUTSIDE of you to | T 29 H 5 T(1007)821 |
| hope and of release in what appeared to be an endless | T 29 H 6 T(1007)821 |
| and thus do YOU decide what it is for. You try | T 29 H 6 T(1007)821 |
| with power to make complete what is within by splitting what | T 29 H 6 T(1007)821 |
| what is within by splitting what you are BETWEEN the two | T 29 H 6 T(1007)821 |
| your dreams, for they are what you wish, perceived AS IF | T 29 H 7 T(1008)822 |
| given you. And idols do what you would have them do | T 29 H 7 T(1008)822 |
| Save time, my brothers, Learn what time is FOR. And speed | T 29 H 7 T(1008)822 |
| T 29 I 1. What is an idol? Do you | T 29 I 1 T(1009)823 |
| such, and never seen for what they really are. That is | T 29 I 1 T(1009)823 |
| BECAUSE you do not know what they are for, and why | T 29 I 1 T(1009)823 |
| you would value MORE than what he IS. Idols are made | T 29 I 1 T(1009)823 |
| may be replaced, no matter what their form. And it is | T 29 I 1 T(1009)823 |
| gap BETWEEN the Christ and what you see. An idol is | T 29 I 3 T(1009)823 |
| more a veil can banish what it seems to separate, nor | T 29 I 3 T(1009)823 |
| Where IS this place, where What is everywhere has been excluded | T 29 I 4 T(1010)824 |
| excluded, and been kept apart? What hand could be held up | T 29 I 4 T(1010)824 |
| T 29 I 5. What is an idol? Nothing! It | T 29 I 5 T(1010)824 |
| s gift, and this is what the miracle restores to what | T 29 I 5 T(1010)824 |
| what the miracle restores to what HAS life and power worthy | T 29 I 5 T(1010)824 |
| the truth shine unencumbered, being what It is. It does not | T 29 I 5 T(1010)824 |
| there be a gap in what is infinite, a place where | T 29 I 7 T(1011)825 |
| dismal alcove separated off from what is endless, HAS no place | T 29 I 7 T(1011)825 |
| God is everything and everywhere. What purpose has an idol, then | T 29 I 7 T(1011)825 |
| purpose has an idol, then? What is it FOR? This is | T 29 I 7 T(1011)825 |
| not really matter more of what, - more beauty, more intelligence | T 29 I 8 T(1011)825 |
| bow down in worship to what has no life, and seek | T 29 J 1 T(1012)826 |
| for power in the powerless. What happened to the holy Son | T 29 J 1 T(1012)826 |
| Yet they are PART of what they have been made to | T 29 J 2 T(1012)826 |
| it, to save you from what you believe you have accomplished | T 29 J 4 T(1013)827 |
| little wisdom of the child. What hurts him is destroyed; what | T 29 J 6 T(1013)827 |
| What hurts him is destroyed; what helps him, blessed. Except he | T 29 J 6 T(1013)827 |
| child, who does not KNOW what hurts and what will heal | T 29 J 6 T(1013)827 |
| not KNOW what hurts and what will heal. And bad things | T 29 J 6 T(1013)827 |
| thoughts the mind conceives and what it sees. No-one is used | T 29 J 7 T(1014)828 |
| all been put away. And what was once a dream of | T 29 J 7 T(1014)828 |
| to separate the mind from what it thinks. They do not | T 29 J 8 T(1014)828 |
| be released THROUGH judgment from what judgment MUST impose. And all | T 29 J 10 T(1015)829 |
| the while he is remembering what he forgot when judgment seemed | T 29 J 10 T(1015)829 |
| to be the judge of what to do. But it must | T 30 B 2 T(1016)830 |
| and THEN decide to ask what you should do. And what | T 30 B 2 T(1016)830 |
| what you should do. And what you hear may not resolve | T 30 B 2 T(1016)830 |
| fear, because it contradicts what you perceive, and so you | T 30 B 2 T(1017) 831 |
| HAVE no question. I forgot what to decide. This cancels out | T 30 B 4 T(1017) 831 |
| lets the ANSWER show you what the question MUST have really | T 30 B 4 T(1017) 831 |
| in a different way from what YOUR version of the question | T 30 B 4 T(1017) 831 |
| day by robbing you of what you REALLY want. This can | T 30 B 4 T(1018)832 |
| decide I do not LIKE what I feel now. This much | T 30 B 5 T(1018)832 |
| like the way you feel, what could be easier than to | T 30 B 6 T(1018)832 |
| that YOU will gain, if what you have decided is NOT | T 30 B 7 T(1018)832 |
| the day, and have REMEMBERED what you really want. Its PURPOSE | T 30 B 7 T(1018)832 |
| ask for what you want, and SEE that | T 30 B 7 T(1019)833 |
| way to look at this. What can I LOSE by asking | T 30 B 8 T(1019)833 |
| only question really is WITH WHAT you choose to make them | T 30 B 9 T(1019)833 |
| with you, and tell you what to do. Your day is | T 30 B 10 T(1019)833 |
| random. It is set by what you choose to live it | T 30 B 10 T(1019)833 |
| There IS no freedom from what must occur. And if you | T 30 B 10 T(1019)833 |
| your adviser must AGREE on what you want BEFORE it can | T 30 B 11 T(1020)834 |
| world, for it WILL be what you have asked for, and | T 30 B 11 T(1020)834 |
| the world for you today? What kind of day will you | T 30 B 11 T(1020)834 |
| God leave His Son WITHOUT what he has chosen for himself | T 30 C 2 T(1021)835 |
| His Son made prisoner to what he does not want. He | T 30 C 2 T(1021)835 |
| will that it be bound. What lies in you has joined | T 30 C 3 T(1021)835 |
| in Heaven by your will. What cause have you for anger | T 30 C 4 T(1022)836 |
| could not be free. For what is done to him whom | T 30 C 4 T(1022)836 |
| IS NOT FORM YOU SEEK. What form can be a substitute | T 30 D 2 T(1023)837 |
| God the Fathers Love? What form can take the place | T 30 D 2 T(1023)837 |
| divinity of God the Son? What idol can make two of | T 30 D 2 T(1023)837 |
| idol can make two of what IS one? And CAN the | T 30 D 2 T(1023)837 |
| decide upon the FORM of what you want, you LOSE the | T 30 D 2 T(1023)837 |
| never BE your will, because what shares in all creation CANNOT | T 30 D 2 T(1023)837 |
| alone, and separated OFF from what is whole. And thus it | T 30 D 3 T(1023)837 |
| idol that you want. But what you think it OFFERS you | T 30 D 4 T(1024)838 |
| complete the Son of God. What idol CAN be called upon | T 30 D 4 T(1024)838 |
| give the Son of God what he already HAS? T | T 30 D 4 T(1024)838 |
| holy will to be but what he IS. For MORE than | T 30 D 5 T(1024)838 |
| ANY form and limited to what is NOT in him, he | T 30 D 5 T(1024)838 |
| BE as God created him. What idol CAN he need to | T 30 D 5 T(1024)838 |
| a part of him away? What is not whole cannot MAKE | T 30 D 5 T(1024)838 |
| whole cannot MAKE whole. But what is REALLY asked for CANNOT | T 30 D 5 T(1024)838 |
| God knows not exists. And what He knows exists forever, changelessly | T 30 D 6 T(1025)839 |
| ARE no separate parts in what exists within Gods Mind | T 30 D 6 T(1025)839 |
| that idols MUST keep hidden what you are, NOT from the | T 30 D 10 T(1026)840 |
| 1. You WILL attack what does not satisfy, and thus | T 30 E 1 T(1027)841 |
| think arose between yourself and what is true. And you attack | T 30 E 1 T(1027)841 |
| things you think they REPRESENT. What lies BEYOND them cannot BE | T 30 E 1 T(1027)841 |
| have broken his control of what surrounds him. And he is | T 30 E 2 T(1027)841 |
| HE WAS MISTAKEN. He misunderstood what MADE him safe, and thought | T 30 E 2 T(1027)841 |
| the truth. Do not attack what you have made to LET | T 30 E 5 T(1028)842 |
| to make illusions real. Yet what it makes is nothing. Who | T 30 E 5 T(1028)842 |
| no REAL effects at all? What could it BE but an | T 30 E 5 T(1028)842 |
| that he thinks them real. What can the power of illusions | T 30 E 6 T(1028)842 |
| Salvation is a paradox indeed! What could it be EXCEPT a | T 30 E 7 T(1029)843 |
| no-one ever did; to overlook what is not there; and not | T 30 E 7 T(1029)843 |
| of all the dreams of what you never were, and seek | T 30 E 7 T(1029)843 |
| will, and but restored to what he IS. What could God | T 30 E 8 T(1029)843 |
| restored to what he IS. What could Gods plan for | T 30 E 8 T(1029)843 |
| your image of yourself and what you ARE forgiveness washes joyfully | T 30 F 5 T(1031)845 |
| create His Son AGAIN, that what is his be given BACK | T 30 F 5 T(1031)845 |
| yourself was never there. And what the Son of God knew | T 30 F 5 T(1031)845 |
| Look back no longer, for what lies ahead is all you | T 30 F 7 T(1032)846 |
| sacrifice. You never WANTED it. What happiness have you sought here | T 30 F 8 T(1032)846 |
| did not bring you pain? What moment of content has not | T 30 F 8 T(1032)846 |
| is your sacred right. And what you pay for is NOT | T 30 F 8 T(1032)846 |
| forgive a sin by overlooking what is REALLY there. THIS IS | T 30 G 1 T(1033)847 |
| responses, which are inappropriate to what is real. Instead, it merely | T 30 G 2 T(1033)847 |
| that you respond appropriately to what is NOT real, by not | T 30 G 2 T(1033)847 |
| NOT real, by not perceiving what has not occurred. If pardon | T 30 G 2 T(1033)847 |
| no surer proof idolatry is what you wish than a belief | T 30 G 6 T(1035)849 |
| escape from guilt FOR YOU. What can this be, except a | T 30 G 6 T(1035)849 |
| is to make whole. And what is whole can have no | T 30 G 8 T(1036)850 |
| to make illusions real. And what is this, except a simple | T 30 G 9 T(1036)850 |
| been given no effects. But what you see as having power | T 30 G 9 T(1036)850 |
| T 30 H 2. What do your scripts reflect except | T 30 H 2 T(1037)851 |
| reflect except your plans for what the day SHOULD be? And | T 30 H 2 T(1037)851 |
| you see ANOTHER meaning in what went before. What have you | T 30 H 2 T(1037)851 |
| meaning in what went before. What have you really done, except | T 30 H 2 T(1037)851 |
| BE meaning? Can confusion BE what meaning means? Perception CANNOT be | T 30 H 3 T(1037)851 |
| They HAVE no purpose. And what they are FOR cannot BE | T 30 H 6 T(1038)852 |
| has agreed with you on what it means. It is a | T 30 H 6 T(1038)852 |
| interpret out of solitude, for what you see means nothing. It | T 30 H 7 T(1039)853 |
| nothing. It will shift in what it stands for, and you | T 30 H 7 T(1039)853 |
| are NOT in line with what you really are. This is | T 30 H 7 T(1039)853 |
| T 30 I 3. What is temptation but a wish | T 30 I 3 T(1040)854 |
| like. YOU HAVE ESTABLISHED LIMITS. What you ask IS given you | T 30 I 3 T(1040)854 |
| is changeless. Miracles but show what you have interposed BETWEEN reality | T 30 I 4 T(1041)855 |
| UNLESS you want it. CHOOSE what you would heal, and He | T 30 I 4 T(1041)855 |
| becomes the willing slave of what he chose instead. T | T 30 I 4 T(1041)855 |
| would hold in place of what your brother really IS. Let | T 30 I 6 T(1041)855 |
| tempted by a dream of what he is. But do not | T 30 I 6 T(1041)855 |
| would have him be but what he is. Why should you | T 30 I 6 T(1041)855 |
| You but behold yourself in what you see. As he is | T 30 I 6 T(1041)855 |
| salvation! All it says is what was never true is not | T 31 A 1 T(1042)856 |
| is it to see that what is false can not be | T 31 A 1 T(1042)856 |
| can not be true, and what is true can not be | T 31 A 1 T(1042)856 |
| from the other, and just what to do if you become | T 31 A 1 T(1042)856 |
| For somehow you believe that what is TOTALLY confused is easier | T 31 A 2 T(1042)856 |
| easier to learn and understand. What you have taught yourselves is | T 31 A 2 T(1042)856 |
| 3. No-one who understands what you have learned, how carefully | T 31 A 3 T(1042)856 |
| demonstrate, and you HAVE learned what it was made to teach | T 31 A 5 T(1043)857 |
| see, and too opposed to what is REALLY true. Yet you | T 31 A 5 T(1043)857 |
| in guilt he has forgotten what he really is. | T 31 A 9 T(1044)858 |
| T 31 A 11. What is temptation but a wish | T 31 A 11 T(1045)859 |
| make the wrong decision on what you would learn, and have | T 31 A 11 T(1045)859 |
| answer is the proof of what you learned. Its outcome is | T 31 A 11 T(1045)859 |
| preconception that we hold of what things mean, and what their | T 31 A 12 T(1046)860 |
| of what things mean, and what their purpose is. Let us | T 31 A 12 T(1046)860 |
| not our own ideas of what the world is for. We | T 31 A 12 T(1046)860 |
| dreams? Let us review again what seems to stand BETWEEN you | T 31 B 1 T(1046)860 |
| you and the truth of what you are. For there are | T 31 B 1 T(1046)860 |
| might be OBSCURED to you. What YOU would choose between is | T 31 B 2 T(1046)860 |
| of leadership. And this is what you made your brother FOR | T 31 B 3 T(1047)861 |
| 31 B 4. And what of him? What does he | T 31 B 4 T(1047)861 |
| And what of him? What does he want of YOU | T 31 B 4 T(1047)861 |
| does he want of YOU? What COULD he want, but what | T 31 B 4 T(1047)861 |
| What COULD he want, but what you want of him? Herein | T 31 B 4 T(1047)861 |
| as easily as death, for what you choose you choose as | T 31 B 4 T(1047)861 |
| him is but your own. What does he ask you for | T 31 B 5 T(1047)861 |
| well. For he is asking what will come to you, because | T 31 B 5 T(1047)861 |
| and hear your voice requesting what you want. Before you answer | T 31 B 5 T(1047)861 |
| I give my brother is What I am asking for. And | T 31 B 5 T(1047)861 |
| I am asking for. And what I learn Of him is | T 31 B 5 T(1047)861 |
| I learn Of him is what I learn about myself. Then | T 31 B 5 T(1047)861 |
| near or far away from what we want as we will | T 31 B 5 T(1047)861 |
| Come without all thought of what you ever learned before, and | T 31 B 7 T(1048)862 |
| and learn the truth of what you really want. No more | T 31 B 7 T(1048)862 |
| fearful images he holds of what HE is, and of what | T 31 B 8 T(1048)862 |
| what HE is, and of what YOU must be. He is | T 31 B 8 T(1048)862 |
| your great Companion is and what he SHOULD be asking for | T 31 B 9 T(1049)863 |
| as yours. He asks for what YOU want, and needs the | T 31 B 9 T(1049)863 |
| are these but appearances of what the journey is, and how | T 31 B 10 T(1049)863 |
| give as you deserve. And what CAN you deserve but what | T 31 C 2 T(1050)864 |
| what CAN you deserve but what you ARE? If you did | T 31 C 2 T(1050)864 |
| at all. Why should you? What would be the gain to | T 31 C 2 T(1050)864 |
| be the gain to you? What could the outcome be that | T 31 C 2 T(1050)864 |
| body be at fault for what it does. It is not | T 31 C 3 T(1050)864 |
| are sin MUST die for what they are. T 31 | T 31 C 5 T(1051)865 |
| glad that you WILL see what you believe, and that it | T 31 C 6 T(1051)865 |
| been given you to CHANGE what you believe. The body will | T 31 C 6 T(1051)865 |
| see no-one as prisoner to what you have escaped. You will | T 31 C 6 T(1051)865 |
| gratitude for THEIR release and what they see upholds their freedom | T 31 C 6 T(1051)865 |
| them by leaving them behind? What MUST go with you, you | T 31 D 1 T(1052)866 |
| once. The choice is not WHAT will the ending be, but | T 31 D 2 T(1052)866 |
| THIS you come to understand what it is FOR. | T 31 D 3 T(1052)866 |
| but do not yet perceive what it is for? Its purpose | T 31 D 4 T(1053)867 |
| time unless you go BEYOND what you have learned to what | T 31 D 4 T(1053)867 |
| what you have learned to what is yet to learn. For | T 31 D 4 T(1053)867 |
| choice where there is none, what power of decision can he | T 31 D 5 T(1053)867 |
| really HAS a use. And what decision has power, if it | T 31 D 5 T(1053)867 |
| but ONE choice, no matter what its form may be, is | T 31 D 5 T(1053)867 |
| in choosing different forms of what is still the SAME illusion | T 31 D 7 T(1054)868 |
| as he will lose, and what you lose is what is | T 31 D 7 T(1054)868 |
| and what you lose is what is given him. How utterly | T 31 D 7 T(1054)868 |
| to truth is this, when what the lessons purpose is | T 31 D 7 T(1054)868 |
| purpose is to teach that what your brother loses YOU have | T 31 D 7 T(1054)868 |
| loses YOU have lost, and what he gains is what is | T 31 D 7 T(1054)868 |
| and what he gains is what is given YOU. T | T 31 D 7 T(1054)868 |
| goal is one with His. What road in all the world | T 31 D 8 T(1054)868 |
| roads that lead AWAY from what you are will lead you | T 31 D 8 T(1054)868 |
| You can NOT escape from what you are. For God IS | T 31 D 9 T(1054)868 |
| HIS Son abandon Him. For what He is be thankful, for | T 31 D 9 T(1054)868 |
| it walks at home, where what it sees is one with | T 31 E 1 T(1055)869 |
| concept of the self is what the learning of the world | T 31 E 1 T(1055)869 |
| you stand condemned, because of what I am. On this conception | T 31 E 4 T(1056)870 |
| brother is condemned eternally. For what YOU are has now become | T 31 E 5 T(1056)870 |
| No longer does it matter what he does, for your accusing | T 31 E 5 T(1056)870 |
| can be neither BLAMED for what you are, nor can you | T 31 E 5 T(1056)870 |
| and distortions born of fear. What is a concept but a | T 31 E 6 T(1056)870 |
| for no-one here can see what it is for, and therefore | T 31 E 7 T(1057)871 |
| for, and therefore cannot picture what it IS. Yet is all | T 31 E 7 T(1057)871 |
| asked to make exchange of what you now believe for total | T 31 E 7 T(1057)871 |
| there is no shattering of what was learned, but just a | T 31 E 8 T(1057)871 |
| but just a re-translation of what seems to be the evidence | T 31 E 8 T(1057)871 |
| behalf. Let us consider, then, what proof there is that you | T 31 E 8 T(1057)871 |
| there is that you are what your brother made of you | T 31 E 8 T(1057)871 |
| yet perceive that this is what you think, you surely learned | T 31 E 8 T(1057)871 |
| And did he know exactly what would happen? Could he see | T 31 E 8 T(1057)871 |
| and ordain before it came what you should do in EVERY | T 31 E 8 T(1057)871 |
| 9. That you are what your brother made of you | T 31 E 9 T(1057)871 |
| there are two parts to what you think yourself to be | T 31 E 9 T(1057)871 |
| still no need to hide what YOU are made of. Who | T 31 E 9 T(1057)871 |
| is there to see? And what but is attacked could NEED | T 31 E 9 T(1057)871 |
| it true is YOU. And what would happen to the world | T 31 E 10 T(1058)872 |
| concept of the self from what is wholly passive, and at | T 31 E 11 T(1058)872 |
| for BOTH of you, and what he represents has meaning that | T 31 E 11 T(1058)872 |
| into perceptions law that what you see reflects the state | T 31 E 11 T(1058)872 |
| choosing first? If you are what you chose your brother be | T 31 E 11 T(1058)872 |
| stand accused of guilt for what your BROTHER is. And you | T 31 E 12 T(1058)872 |
| statement THAT IT THINKS. And what can think has choice, and | T 31 E 13 T(1059)873 |
| how it was made, and what it is. And vaguely does | T 31 E 13 T(1059)873 |
| the self appear to answer what it does not know. | T 31 E 13 T(1059)873 |
| concept that can stand for what you are. What matters it | T 31 E 14 T(1059)873 |
| stand for what you are. What matters it which concept you | T 31 E 14 T(1059)873 |
| will see you know not what you are. | T 31 E 15 T(1059)873 |
| and THEREFORE do not know what I am doing, where I | T 31 E 16 T(1060)874 |
| learning is salvation born. And what you are will TELL you | T 31 E 16 T(1060)874 |
| other must be false, for what is real denies its opposite | T 31 F 1 T(1061)875 |
| in vision but this one. What you decide in this determines | T 31 F 1 T(1061)875 |
| for here have you established what you are, as flesh or | T 31 F 1 T(1061)875 |
| You do not understand how what YOU see arose to meet | T 31 F 3 T(1061)875 |
| is not done at all. What COULD there be within the | T 31 F 4 T(1062)876 |
| you believe you are, or what you think the truth about | T 31 F 4 T(1062)876 |
| be. It makes no difference what you look upon, nor what | T 31 F 4 T(1062)876 |
| what you look upon, nor what you choose to feel or | T 31 F 4 T(1062)876 |
| stand against the truth of what you are. Undoing truth would | T 31 F 5 T(1062)876 |
| the kind in heart? And what could hurt the truly innocent | T 31 F 6 T(1062)876 |
| are in earth or Heaven. What your Father wills for you | T 31 F 6 T(1062)876 |
| you gave your trust to what is good in him, you | T 31 G 3 T(1063)877 |
| for the good is NEVER what the body seems to be | T 31 G 3 T(1063)877 |
| For you will not interpret what you see without the Aid | T 31 G 4 T(1064)878 |
| asked. On its behalf, remember what the concept of yourself which | T 31 G 5 T(1064)878 |
| you glimpse a shadow of what lies beyond. At least you | T 31 G 7 T(1065)879 |
| concepts born of fear. And what you see is hell, for | T 31 G 7 T(1065)879 |
| stands BETWEEN his sight and what he looks upon, to judge | T 31 G 8 T(1065)879 |
| he looks upon, to judge what he beholds. And in this | T 31 G 8 T(1065)879 |
| mirror to another view of what HE is, and thus what | T 31 G 9 T(1065)879 |
| what HE is, and thus what YOU must be. | T 31 G 9 T(1065)879 |
| T 31 G 10. What is temptation but the WISH | T 31 G 10 T(1066)880 |
| in hell and misery? And what could this give rise to | T 31 G 10 T(1066)880 |
| upon, that he may be what they expect of him. This | T 31 G 11 T(1066)880 |
| calm and open eyes and what he sees. He BRINGS the | T 31 G 11 T(1066)880 |
| He BRINGS the light to what he looks upon, that he | T 31 G 11 T(1066)880 |
| whether you would JOIN with what you see, or keep yourself | T 31 G 12 T(1066)880 |
| vision is as innocent of what your brother is as it | T 31 G 13 T(1067)881 |
| prepared to look on ONLY what the present holds. It cannot | T 31 G 13 T(1067)881 |
| RECOGNIZING this, it merely asks, What is the meaning of what | T 31 G 13 T(1067)881 |
| What is the meaning of what I behold? Then is the | T 31 G 13 T(1067)881 |
| difficult to choose AGAINST? Consider what temptation is, and see the | T 31 G 14 T(1068)882 |
| two. Be not deceived by what appears as many choices. There | T 31 G 14 T(1068)882 |
| s vision is withheld, and what they see is death. Their | T 31 G 15 T(1068)882 |
| whom He asks release? And what BUT this is what this | T 31 G 15 T(1068)882 |
| And what BUT this is what this course would teach? And | T 31 G 15 T(1068)882 |
| this course would teach? And what BUT this is there for | T 31 G 15 T(1068)882 |
| is a body, born in what must die, unable to escape | T 31 G 1 T(1068)882 |
| its frailty, and bound by what it orders him to feel | T 31 G 1 T(1068)882 |
| It sets the limits on what he can do; its power | T 31 G 1 T(1068)882 |
| of Christ in you. And what you choose is what you | T 31 G 2 T(1069)883 |
| And what you choose is what you think is real. Simply | T 31 G 2 T(1069)883 |
| thus escape all pain which what you chose before has brought | T 31 G 2 T(1069)883 |
| make can not prevail against what God Himself would have you | T 31 G 3 T(1069)883 |
| image of yourself before. For what appears to hide the Face | T 31 G 4 T(1069)883 |
| the Will of God. And what they will is ONLY what | T 31 G 4 T(1069)883 |
| what they will is ONLY what He wills. | T 31 G 4 T(1069)883 |
| of the images you see. What you behold as sickness and | T 31 G 6 T(1070)884 |
| and release. Choose once again what you would have him be | T 31 G 6 T(1070)884 |
| as You are sure of what they are, and will forever | T 31 G 9 T(1071)885 |
| And can You fail in what is but Your Will? I | T 31 G 10 T(1071)885 |
| I give You thanks for what my brothers are, and as | T 31 G 10 T(1071)885 |
| dealing with the undoing of what you see now, and the | W 1 IN1 3 W(1) |
| asked to apply them to what you see. You are not | W 1 IN1 5 W(2) |
| and apply the idea to what was behind you. Remain as | W 2 L 1 W(4) |
| aware are but shadows of what lies beyond, and shadows make | W 4 L 2 W(6) |
| training your mind to recognize what is the same and what | W 4 L 3 W(6) |
| what is the same and what is different. In using your | W 4 L 3 W(6) |
| break if you drop it? What do you know about this | W 7 L 3 W(11) |
| know about this cup except what you learned in the past | W 7 L 3 W(11) |
| You would have no idea what this cup is except for | W 7 L 3 W(11) |
| Very few minds have realized what is actually entailed in picturing | W 8 L 2 W(13) |
| do not need to practice what you really understand. It would | W 9 L 1 W(15 |
| untrained mind to believe that what seems to be pictured before | W 9 L 2 W(15 |
| will have no doubt that what you once believed were your | W 10 L 1 W(17) |
| the lack of reality of what you think you think. | W 10 L 2 W(17) |
| as if the world determines what you perceive. Todays idea | W 11 L 1 W(19) |
| perceptual distortion. You think that what upsets you is a frightening | W 12 L 1 W(20) |
| a measured, even tempo throughout. What you see does not matter | W 12 L 2 W(20) |
| applying todays idea to what you think is pleasant and | W 12 L 4 W(20) |
| you think is pleasant and what you think is unpleasant. For | W 12 L 4 W(20) |
| W 12 L 5. What is meaningless is neither good | W 12 L 5 W(21) |
| impelled to write upon it what you would have it be | W 12 L 5 W(21) |
| a meaningless world is impossible. What God did not create does | W 14 L 1 W(24) |
| be because you really understand what they are for. W | W 14 L 2 W(24) |
| hell. It does not matter. What God did not create can | W 14 L 6 W(25) |
| than that of idle thoughts. What gives rise to the perception | W 16 L 2 W(28) |
| to make no distinction between what you believe to be animate | W 17 L 3 W(30) |
| pleasant or unpleasant. Regardless of what you may believe, you do | W 17 L 3 W(30) |
| thoughts which give rise to what you see are never neutral | W 18 L 1 W(31) |
| idea does not refer to what you see as much as | W 18 L 2 W(31) |
| is all that vision requires. What you want is yours. Do | W 20 L 3 W(34) |
| them differently, and you will. What you desire you will see | W 20 L 5 W(35) |
| you do not really recognize what really arouses anger in you | W 21 L 3 W(36) |
| 16, 1969 Lesson 22. What I see is a form | W 22 L 0 W(37) |
| and people his entire world. What peace of mind is possible | W 22 L 1 W(37) |
| you can escape? You made what you would destroy; everything that | W 22 L 2 W(37) |
| see nothing that will last. What I see is a form | W 22 L 3 W(37) |
| from its cause. This is what salvation means, for where is | W 23 L 4 W(38) |
| way of judging the result. What you do is determined by | W 24 L 1 W(40) |
| Otherwise you will not recognize what they are. W 24 | W 24 L 1 W(40) |
| interests, you could be taught what they are. But in the | W 24 L 2 W(40) |
| conviction that you do know what they are, you cannot learn | W 24 L 2 W(40) |
| 25. I do not know what anything is for. | W 25 L 0 W(42) |
| anything. You do not know what it is for. Therefore it | W 25 L 1 W(42) |
| own best interests. That is what it is for; that is | W 25 L 1 W(42) |
| is its purpose; that is what it means. It is in | W 25 L 1 W(42) |
| is in recognizing this that what you see is given meaning | W 25 L 1 W(42) |
| makes you incapable of understanding what anything is for. As a | W 25 L 2 W(42) |
| thus you do not know what anything is for. W | W 25 L 3 W(42) |
| physically in your immediate vicinity. What you do not understand is | W 25 L 4 W(42) |
| you do not understand is what you want to reach him | W 25 L 4 W(42) |
| example: I do not know what this chair is for. I | W 25 L 6 W(43) |
| for. I do not know what this pencil is for. I | W 25 L 6 W(43) |
| for. I do not know what this hand is for. Say | W 25 L 6 W(43) |
| you can really attack. And what would have effects through you | W 26 L 1 W(44) |
| to take the place of what you are. W 26 | W 26 L 3 W(44) |
| not important at all. Yet what is by itself? And what | W 28 L 2 W(47) |
| what is by itself? And what does in itself mean? You | W 28 L 2 W(47) |
| and open your minds to what it is and what it | W 28 L 3 W(47) |
| to what it is and what it is for. You are | W 28 L 3 W(47) |
| past terms. You are asking what it is, rather than telling | W 28 L 3 W(47) |
| is, rather than telling it what it is. You are not | W 28 L 3 W(47) |
| You will not question what we have already defined. And | W 28 L 4 W(47) |
| purpose of the universe. And what shares the purpose of the | W 29 L 2 W(49) |
| them now. Would you know what is in them? Nothing is | W 29 L 3 W(49) |
| it and see in it what you have never seen before | W 30 L 1 W(51) |
| never seen before. Nor will what you saw before be even | W 30 L 1 W(51) |
| attempting to get rid of what we do not like by | W 30 L 2 W(51) |
| to see in the world what is in our minds, and | W 30 L 2 W(51) |
| is in our minds, and what we want to recognize is | W 30 L 2 W(51) |
| are trying to join with what we see, rather than keeping | W 30 L 2 W(51) |
| in this situation instead of what I now see in it | W 34 L 5 W(55) |
| now. It does, however, describe what vision will show you. It | W 35 L 1 W(57) |
| image is part of it. What you see while you believe | W 35 L 2 W(57) |
| the perceiver, rather than on what he perceives. W 35 | W 35 L 3 W(57) |
| period, you will probably emphasize what you consider to be the | W 35 L 5 W(57) |
| alternate between applying it to what you see around you and | W 37 L 5 W(61) |
| over all things because of what you are. W 38 | W 38 L 5 W(63) |
| If guilt is hell, what is its opposite? Like the | W 39 L 1 W(64) |
| If guilt is hell, what is its opposite? This is | W 39 L 2 W(64) |
| No-one needs practice to gain what is already his. W | W 39 L 2 W(64) |
| the salvation of the world. What about your own salvation? You | W 39 L 3 W(64) |
| own salvation? You cannot give what you do not have. A | W 39 L 3 W(64) |
| adding: If guilt is hell, what is its opposite? | W 39 L 10 W(65) |
| which you are entitled, being what you are. No long practice | W 40 L 1 W(67) |
| have invented many cures for what they believe to be the | W 41 L 2 W(68) |
| with eyes closed. Think of what you are saying; what the | W 41 L 9 W(69) |
| of what you are saying; what the words mean. Concentrate on | W 41 L 9 W(69) |
| is indeed your strength, and what He gives is truly given | W 42 L 2 W(70) |
| together and teaching you that what you are studying is a | W 42 L 7 W(71) |
| which is the undoing of what never was, perception has a | W 43 L 2 W(72) |
| todays idea specifically to what you see. Four or five | W 43 L 4 W(72) |
| mind training. It embodies precisely what the untrained mind lacks. Yet | W 44 L 3 W(75) |
| form of approach is advocated, what is needful is a sense | W 44 L 8 W(76) |
| sense of the importance of what you are doing, its inestimable | W 44 L 8 W(76) |
| idea holds the key to what your real thoughts are. They | W 45 L 1 W(78) |
| There is no relationship between what is real and what you | W 45 L 1 W(78) |
| between what is real and what you think is real. Nothing | W 45 L 1 W(78) |
| see bears any resemblance to what vision will show you. | W 45 L 1 W(78) |
| because they cannot have left. What is thought by the Mind | W 45 L 3 W(78) |
| the world tell us that what God would have us do | W 45 L 4 W(78) |
| try to recognize that only what God would have us do | W 45 L 5 W(78) |
| try to understand that only what God would have us do | W 45 L 5 W(78) |
| would have us do is what we want to do. And | W 45 L 5 W(78) |
| we cannot fail in doing what He would have us do | W 45 L 5 W(78) |
| love forgives. Forgiveness thus undoes what fear has produced, returning the | W 46 L 2 W(81) |
| be apprehensive, anxious, and fearful. What can you predict or control | W 47 L 1 W(83) |
| can you predict or control? What is there in you that | W 47 L 1 W(83) |
| that can be counted on? What would give you the ability | W 47 L 1 W(83) |
| good can come of it? What is there in you that | W 47 L 1 W(83) |
| all situations, telling you exactly what to do to call upon | W 47 L 3 W(83) |
| settings in which to apply what you have learned. You will | W 50 R1 4 W(90) |
| I may learn to see. What I think I see now | W 51 L 1 W(92) |
| 2) I have given what I see all the meaning | W 51 L 2 W(92) |
| see. How could I understand what I see when I have | W 51 L 3 W(92) |
| I have judged it amiss? What I see is the projection | W 51 L 3 W(92) |
| thought. I do not understand what I see because it is | W 51 L 3 W(92) |
| go, to make room for what can be seen and understood | W 51 L 3 W(92) |
| and loved. I can exchange what I see now for this | W 51 L 3 W(92) |
| trying to think without God. What I call my thoughts are | W 51 L 4 W(92) |
| to have them replaced by what they were intended to replace | W 51 L 4 W(92) |
| am upset because I see what is not there. Reality is | W 52 L 1 W(94) |
| is preoccupied with the past. What, then, can I see as | W 52 L 3 W(94) |
| nothing. I can see only what is now. The choice is | W 52 L 4 W(94) |
| whether to see or not. What I have chosen to see | W 52 L 4 W(94) |
| of which I am aware. What can these thoughts mean? They | W 52 L 5 W(95) |
| them can have no meaning. What is producing this world is | W 53 L 1 W(96) |
| is insane, and so is what it produces. Reality is not | W 53 L 1 W(96) |
| do not choose to value what is totally insane and has | W 53 L 2 W(96) |
| me where I am and what I am. The fact that | W 53 L 5 W(97) |
| cast their beneficent light on what I see. Yet Gods | W 53 L 5 W(97) |
| be one or the other. What I see shows me which | W 54 L 1 W(98) |
| I see no neutral things. What I see witnesses to what | W 54 L 2 W(98) |
| What I see witnesses to what I think. If I did | W 54 L 2 W(98) |
| would behold the proof that what has been done through me | W 54 L 5 W(99) |
| determined to see things differently. What I see now are but | W 55 L 1 W(100) |
| and death. This cannot be what God created for His beloved | W 55 L 1 W(100) |
| do not understand His Son. What I see tells me that | W 55 L 1 W(100) |
| 55 L 2. 22) What I see is a form | W 55 L 2 W(100) |
| to see, in place of what I look on now. | W 55 L 3 W(100) |
| not know who I am? What I think are my best | W 55 L 4 W(100) |
| given me to find out what my own best interests are | W 55 L 4 W(100) |
| 25) I do not know what anything is for. To me | W 55 L 5 W(101) |
| real thoughts will teach me what it is. W 56 | W 56 L 1 W(102) |
| want to see. Recognizing that what I see reflects what I | W 56 L 2 W(102) |
| that what I see reflects what I think I am, I | W 56 L 2 W(102) |
| God created him, and not what I would make of him | W 57 L 2 W(104) |
| light, I begin to see what my illusions about myself had | W 57 L 5 W(105) |
| in its power to save. What is there to be saved | W 58 L 3 W(106) |
| saved from except illusions? And what are all illusions except false | W 58 L 3 W(106) |
| from Him. I can see what God wants me to see | W 59 L 3 W(108) |
| I have tried to define what seeing is, and I have | W 59 L 4 W(108) |
| will not look anything like what I imagine I see now | W 60 L 3 W(110) |
| in everyone my dearest Friend. What could there be to fear | W 60 L 3 W(110) |
| egos petty views of what you are and what your | W 61 L 7 W(113) |
| of what you are and what your purpose is. As a | W 61 L 7 W(113) |
| not then begin to understand what forgiveness will do for you | W 62 L 3 W(114) |
| this be done through you! What purpose could you have that | W 63 L 1 W(116) |
| you learn to forgive yourself what you think of as your | W 64 L 2 W(117) |
| try to understand and accept what todays idea really means | W 65 L 3 W(119) |
| look about you. It is what you see now that will | W 65 L 8 W(120) |
| on the fundamental question of what your function is. So does | W 66 L 2 W(121) |
| with the Holy Spirit about what your happiness is. It is | W 66 L 2 W(121) |
| does not respond. He knows what your function is. He knows | W 66 L 2 W(121) |
| engage in ceaseless arguments about what it is. We will not | W 66 L 3 W(121) |
| that we can find out what truth is. W 66 | W 66 L 3 W(121) |
| Love cannot give evil, and what is not happiness is evil | W 66 L 6 W(122) |
| is evil. God cannot give what He does not have, and | W 66 L 6 W(122) |
| have, and He cannot have what He is not. Unless God | W 66 L 6 W(122) |
| complete and accurate statement of what you are. This is why | W 67 L 1 W(124) |
| salvation. He is saved by what you are. We will make | W 67 L 1 W(124) |
| not yet fully realize just what holding grievances does to your | W 68 L 1 W(126) |
| believe that He is like what you think you have become | W 68 L 1 W(126) |
| those against whom you hold what you regard as major grievances | W 68 L 5 W(127) |
| No-one can look upon what your grievances conceal. Because your | W 69 L 1 W(128) |
| several minutes in thinking about what we are trying to do | W 69 L 2 W(128) |
| and real determination to reach what is dearer to us than | W 69 L 3 W(128) |
| thought about the importance of what you are trying to do | W 69 L 5 W(129) |
| thought clearly in mind that what you undertake with God must | W 69 L 7 W(129) |
| in me. I cannot see what I have hidden. Yet I | W 69 L 8 W(129) |
| after we have considered just what the egos plan is | W 71 L 1 W(134) |
| then, is simply to determine what other than itself must change | W 71 L 3 W(134) |
| but do not find? For what could more surely guarantee that | W 71 L 4 W(134) |
| there is an answer to what seems to be a conflict | W 71 L 6 W(135) |
| us. Ask Him very specifically: What would you have me do | W 71 L 8 W(135) |
| would You have me go? What would You have me say | W 71 L 8 W(135) |
| and let Him tell you what needs to be done by | W 71 L 8 W(135) |
| are not dealing here with what the person is. On the | W 72 L 4 W(137) |
| we are exclusively concerned with what he does in a body | W 72 L 4 W(137) |
| If God is a body, what must His plan for salvation | W 72 L 5 W(137) |
| His plan for salvation be? What could it be but death | W 72 L 5 W(137) |
| is real. It overlooks entirely what your brother is. It reinforces | W 72 L 5 W(138) |
| let yourself be deprived of what the body offers. Take the | W 72 L 6 W(138) |
| attack it, we cannot understand what Gods plan for us | W 72 L 9 W(139) |
| is. We are therefore attacking what we do not recognize. Now | W 72 L 9 W(139) |
| lay judgment aside, and ask what Gods plan for us | W 72 L 9 W(139) |
| s plan for us is: What is salvation, Father? I do | W 72 L 9 W(139) |
| salvation, without waiting to hear what it is. We have shouted | W 72 L 10 W(139) |
| see and hear and learn. What is salvation, Father? Ask and | W 72 L 10 W(139) |
| no longer asking the ego what salvation is and where to | W 72 L 11 W(139) |
| Who created you like Himself: What is salvation, Father? I do | W 72 L 11 W(139) |
| Let me accept it instead. What is salvation, Father? Then wait | W 72 L 12 W(139) |
| the world can only mirror what is within. The source of | W 73 L 5 W(141) |
| You want to succeed in what we are trying to do | W 73 L 6 W(142) |
| certain that we will find what it is your will to | W 73 L 8 W(142) |
| will to find, and remember what it is your will to | W 73 L 8 W(142) |
| again make a declaration of what you really want. Say: I | W 73 L 11 W(143) |
| with firm determination to understand what they mean and to hold | W 74 L 3 W(144) |
| today. Then try to find what you are seeking. A minute | W 74 L 7 W(145) |
| accept the new world as what we want to see. We | W 75 L 3 W(146) |
| see. We will be given what we desire. We will to | W 75 L 3 W(146) |
| forgiveness shows us. This is what we want to see, and | W 75 L 4 W(146) |
| You do not know yet what it looks like. You merely | W 75 L 5 W(147) |
| and wait. He will show what true vision sees. It is | W 75 L 6 W(147) |
| fail to see today. And what you see will be so | W 75 L 8 W(147) |
| mind holds up to hide what really suffers. It would not | W 76 L 5 W(149) |
| Your magic has no meaning. What it is meant to save | W 76 L 6 W(150) |
| save does not exist. Only what it is meant to hide | W 76 L 6 W(150) |
| are laws which set forth what is Gods and what | W 76 L 9 W(150) |
| what is Gods and what is yours. Many religions have | W 76 L 9 W(150) |
| entitled to miracles because of what you are. You will receive | W 77 L 1 W(152) |
| will receive miracles because of what God is. And you will | W 77 L 1 W(152) |
| inherent in the truth of what you are. It is implicit | W 77 L 2 W(152) |
| are. It is implicit in what God your Father is. It | W 77 L 2 W(152) |
| We ask no more than what belongs to us in truth | W 77 L 3 W(152) |
| you are asking only for what is rightfully yours. Remind yourself | W 77 L 4 W(152) |
| for grievances. I want only what belongs to me. God has | W 77 L 7 W(153) |
| W(155) that what lay hidden while you saw | W 78 L 5 W(155) |
| W 78 L 8. What you have asked for cannot | W 78 L 8 W(155) |
| in Gods Son. And what you see through Him will | W 78 L 8 W(155) |
| if you do not know what it is. Even if it | W 79 L 1 W(157) |
| you are still uncertain about what the problem is. A long | W 79 L 3 W(157) |
| problem is separation, no matter what form it takes, you could | W 79 L 6 W(158) |
| practice periods, we will ask what the problem is, and what | W 79 L 7 W(158) |
| what the problem is, and what is the answer to it | W 79 L 7 W(158) |
| to recognize. We will ask what it is, and wait for | W 79 L 7 W(158) |
| reality of our version of what our problems are. We are | W 79 L 8 W(158) |
| to suspend all judgment about what the problem is. If possible | W 79 L 10 W(159) |
| for a moment, and ask what it is. You will be | W 79 L 10 W(159) |
| Do not deceive yourself about what the problem is, and you | W 80 L 6 W(161) |
| not depend on my recognizing what my function is, for I | W 81 L 5 W(164) |
| Let this help me learn what forgiveness means. Let me not | W 81 L 6 W(164) |
| only, I am always certain what to do, what to say | W 83 L 2 W(166) |
| always certain what to do, what to say, and what to | W 83 L 2 W(166) |
| do, what to say, and what to think. All doubt must | W 83 L 2 W(166) |
| I must learn to recognize what makes me happy if I | W 83 L 5 W(166) |
| My grievances show me what is not there, and hide | W 85 L 2 W(168) |
| there, and hide from me what I would see. Recognizing this | W 85 L 2 W(168) |
| I would see. Recognizing this, what do I want my grievances | W 85 L 2 W(168) |
| is. I was mistaken about what it is. I will undertake | W 86 L 2 W(169) |
| I will look on only what it shows me. This day | W 87 L 2 W(170) |
| I merely choose to recognize what is already there. Salvation is | W 88 L 2 W(171) |
| between truth and illusion; between what is there and what is | W 88 L 2 W(171) |
| between what is there and what is not. The light has | W 88 L 2 W(171) |
| would see in this only what is there. W 88 | W 88 L 3 W(171) |
| Now I would accept only what the laws of God entitle | W 89 L 2 W(172) |
| To be told that what you do not see is | W 91 L 3 W(174) |
| is insanity not to see what is there, and to see | W 91 L 3 W(174) |
| is there, and to see what is not there instead. You | W 91 L 3 W(174) |
| a body. Faith goes to what you want, and you instruct | W 91 L 5 W(175) |
| I am not a body. What am I? The question with | W 91 L 6 W(175) |
| needed for our exercises today. What you think you are is | W 91 L 6 W(175) |
| belief to be undone. But what you really are must be | W 91 L 6 W(175) |
| a mistake. The truth of what you are calls on the | W 91 L 6 W(175) |
| to bring to your awareness what the mistake concealed. W | W 91 L 6 W(175) |
| you are not a body, what are you? You need to | W 91 L 7 W(175) |
| need to be aware of what the Holy Spirit uses to | W 91 L 7 W(175) |
| you are not a body, what are you? Ask this in | W 91 L 8 W(175) |
| is because your idea of what seeing means is tied up | W 92 L 1 W(177) |
| believe that you can change what you see by keeping little | W 92 L 1 W(177) |
| hate. It separates itself from what it sees, while light and | W 92 L 6 W(178) |
| poisonous snake. You think if what is true about you were | W 93 L 1 W(180) |
| all this is true by what you now believe. W | W 93 L 2 W(180) |
| the point of view of what you think, but from a | W 93 L 3 W(180) |
| sin and love to hate. What power can this self you | W 93 L 5 W(180) |
| touch it, nor can change what God created as eternal. The | W 93 L 6 W(181) |
| as God created you, not what you made of yourself. Whatever | W 93 L 7 W(181) |
| period in trying to experience what God has given you, in | W 93 L 8 W(181) |
| given you, in place of what you have decreed for yourself | W 93 L 8 W(181) |
| L 9. You are what God created, or what you | W 93 L 9 W(181) |
| are what God created, or what you made. One Self is | W 93 L 9 W(181) |
| to be aware only of what can hear and see, and | W 95 L 3 W(185) |
| can hear and see, and what makes perfect sense. We will | W 95 L 3 W(185) |
| have already failed to do what is required. This should, however | W 95 L 8 W(186) |
| however, merely be recognized as what it is; a refusal to | W 95 L 8 W(186) |
| go by recognizing them for what they are. They are attempts | W 95 L 11 W(187) |
| I honor you because of what I am, And what He | W 95 L 17 W(188) |
| of what I am, And what He is, Who loves us | W 95 L 17 W(188) |
| no matter how you try, what means you use and where | W 96 L 2 W(189) |
| in two and still be what it is, and must forever | W 96 L 3 W(189) |
| with like, for this is what it thinks that it is | W 96 L 6 W(190) |
| conflicts which a dream presents? What could the resolution mean in | W 96 L 6 W(190) |
| the resolution mean in truth? What purpose could it serve? What | W 96 L 6 W(190) |
| What purpose could it serve? What is it for? W | W 96 L 6 W(190) |
| you about your Self, and what your mind can do, restored | W 96 L 9 W(190) |
| certainty that they will do what it is given them to | W 98 L 3 W(194) |
| which you cannot lose. And what you gain is limitless indeed | W 98 L 6 W(195) |
| go beyond their sound to what they really mean. W | W 98 L 7 W(195) |
| and joy and certainty that what you say is true. And | W 98 L 9 W(196) |
| a state of conflict between what is and what could never | W 99 L 1 W(197) |
| conflict between what is and what could never be. W | W 99 L 1 W(197) |
| not truth because it undoes what was never done. W | W 99 L 2 W(197) |
| W 99 L 4. What joins the separated mind and | W 99 L 4 W(197) |
| Thought which are forever One? What plan could hold the truth | W 99 L 4 W(197) |
| with no touch of pain? What but a Thought of God | W 99 L 4 W(197) |
| the Holy Spirit look on what you see; on sin and | W 99 L 5 W(197) |
| It lays no faith in what is not created by the | W 99 L 6 W(198) |
| to perceive the strength in what you say, for these are | W 99 L 8 W(198) |
| look upon no obstacle to what He wills for you. Open | W 99 L 9 W(198) |
| and let Him teach you what you need to learn to | W 99 L 10 W(199) |
| salvation are the same. Forgive what you have made, and you | W 99 L 11 W(199) |
| you might be restored to what He wills. This part is | W 100 L 2 W(200) |
| play another part, instead of what has been assigned to you | W 100 L 4 W(200) |
| 100 L 7. Think what this means. You have indeed | W 100 L 7 W(201) |
| you can reach Him now. What could you rather look upon | W 100 L 8 W(201) |
| you may look on Him? What little thought has power to | W 100 L 8 W(201) |
| power to hold you back? What foolish goal can keep you | W 100 L 8 W(201) |
| today, and you must find what He would have you give | W 100 L 9 W(201) |
| a key idea in understanding what salvation means. You still believe | W 101 L 1 W(203) |
| little that it buys you what you want. Yet this belief | W 102 L 1 W(205) |
| limited, and introducing opposition in what has no limit and no | W 103 L 1 W(207) |
| heritage of minds which think what they have made is real | W 103 L 2 W(207) |
| belongs to you because of what He is. W 103 | W 103 L 2 W(207) |
| replaces fear, and joy becomes what you expect to take the | W 103 L 3 W(207) |
| Lesson 104. I seek but what belongs to me in truth | W 104 L 0 W(208) |
| are your right, because of what you are. They come to | W 104 L 1 W(208) |
| cannot fail to give you what He wills. Yet must there | W 104 L 1 W(208) |
| choosing them in place of what we made, we but unite | W 104 L 2 W(208) |
| but unite our will with what God wills, and recognize the | W 104 L 2 W(208) |
| with this: I seek but what belongs to me in truth | W 104 L 3 W(208) |
| as we ask to recognize what God has given us. We | W 104 L 4 W(208) |
| which we come to find what has been given us by | W 104 L 4 W(208) |
| in confidence today, aware that what belongs to us in truth | W 104 L 4 W(208) |
| to us in truth is what He gives. And we would | W 104 L 4 W(208) |
| we can: I seek but what belongs to me in truth | W 104 L 5 W(209) |
| gift. This strange distortion of what giving means pervades all levels | W 105 L 2 W(210) |
| before. It adds by letting what cannot contain itself fulfill its | W 105 L 4 W(210) |
| completion. You will understand that what completes Him must complete His | W 105 L 5 W(211) |
| mine, for you have given what you would receive. W | W 105 L 7 W(211) |
| joy be lifted up, and what is yours can come to | W 105 L 8 W(211) |
| on Him to give you what He wills to give, and | W 105 L 9 W(211) |
| not to interfere today with what He wills. And if a | W 105 L 9 W(212) |
| which has not told you what salvation is; then you will | W 106 L 1 W(213) |
| become the joyous giver of what you received. Thus does salvation | W 106 L 7 W(214) |
| and listen for the truth. What does it mean to give | W 106 L 8 W(214) |
| you can teach the world what giving means by listening and | W 106 L 10 W(214) |
| voice is His, to give what I receive. | W 106 L 10 W(214) |
| W 107 L 1. What can correct illusions but the | W 107 L 1 W(216) |
| illusions but the truth? And what are errors but illusions which | W 107 L 1 W(216) |
| illusions which remain unrecognized for what they are? Where truth has | W 107 L 1 W(216) |
| 2. Can you imagine what a state of mind without | W 107 L 2 W(216) |
| safe. Then try to picture what it would be like to | W 107 L 2 W(216) |
| We do not ask for what we do not have. We | W 107 L 7 W(217) |
| have. We merely ask for what belongs to us, that we | W 107 L 7 W(217) |
| reconciles all seeming opposites. And what is light except the resolution | W 108 L 1 W(219) |
| perceived at all. And thus what is the same is seen | W 108 L 2 W(219) |
| is seen as one, while what is not the same remains | W 108 L 2 W(219) |
| in truth. I will receive what I am giving now. Then | W 108 L 8 W(220) |
| for five minutes think of what you would hold out to | W 108 L 8 W(220) |
| exact return, for this is what you asked. It might be | W 108 L 9 W(220) |
| will answer our asking with what we request. W 109 | W 109 L 1 W(222) |
| rest is made complete, and what we give today we have | W 109 L 9 W(224) |
| is not the guardian of what we give today. We give | W 109 L 9 W(224) |
| changed the universe so that what God created was replaced by | W 110 L 1 W(225) |
| Son of God instead of what he is be worshipped not | W 110 L 7 W(226) |
| impossible for you to undertake what is suggested here as optimal | W 110 R3 1 W(228) |
| gave the thoughts to you. What can you trust but what | W 110 R3 6 W(229) |
| What can you trust but what is in your mind? Have | W 110 R3 6 W(229) |
| to other things, without applying what you learned to them. As | W 110 R3 9 W(229) |
| form the habit of applying what you learn each day to | W 110 R3 11 W(230) |
| Gods plan for salvation. What can my function be but | W 114 L 2 W(234) |
| Who has created me, For what I am and will forever | W 114 L 2 W(234) |
| Will for me, His Son. What He has given me is | W 116 L 2 W(236) |
| me is all I want. What He has given me is | W 116 L 2 W(236) |
| 104) I seek but what belongs to me in truth | W 117 L 2 W(237) |
| half hour: I seek but what belongs to me in truth | W 117 L 4 W(237) |
| at the approach of light. What can the unforgiving mind perceive | W 121 L 3 W(241) |
| mind perceive but its damnation? What can it behold except the | W 121 L 3 W(241) |
| thinks it cannot change, for what it sees bears witness that | W 121 L 5 W(242) |
| overlook. It does not matter what the form your anger takes | W 121 L 10 W(243) |
| unite in blessing you with what you gave. Now are you | W 121 L 13 W(243) |
| W 122 L 1. What could you want forgiveness cannot | W 122 L 1 W(244) |
| the threshold of your mind. What would you want forgiveness cannot | W 122 L 3 W(244) |
| you want forgiveness cannot give? What gifts but these are worthy | W 122 L 3 W(244) |
| are worthy to be sought? What fancied value, trivial effect, or | W 122 L 3 W(244) |
| can hold more hope than what forgiveness brings? W 122 | W 122 L 3 W(244) |
| a mind which has received what God has given as its | W 122 L 7 W(245) |
| born, arise in your awareness. What you will remember then can | W 122 L 8 W(245) |
| rewards of questions answered, and what your acceptance of the answer | W 122 L 11 W(246) |
| as we go to do what is appointed us to do | W 123 L 4 W(248) |
| W 124 L 3. What we receive is our eternal | W 124 L 3 W(250) |
| not judge ourselves today, for what we are can not be | W 125 L 3 W(253) |
| 2. Let us consider what you do believe in place | W 126 L 2 W(255) |
| unto him by giving him what he does not deserve, your | W 126 L 4 W(255) |
| means for your release from what you see in someone other | W 126 L 6 W(256) |
| your awareness. It is not what God intended it to be | W 126 L 6 W(256) |
| gives, for giving is receiving. What remains as unreceived has not | W 126 L 7 W(256) |
| has not been given, but what has been given must have | W 126 L 7 W(256) |
| mind from every bar to what forgiveness means, and let you | W 126 L 9 W(257) |
| ask for help in understanding what it really means. Be willing | W 126 L 10 W(257) |
| correction and His Love. And what you hear of Him you | W 126 L 11 W(257) |
| Him you will believe, for what He gives will be received | W 126 L 11 W(257) |
| purpose is to teach you what you really are could fail | W 127 L 4 W(258) |
| there is no difference in what you are and what love | W 127 L 4 W(258) |
| in what you are and what love is. Loves meaning | W 127 L 4 W(258) |
| shared by God Himself. For what you are is what He | W 127 L 4 W(258) |
| For what you are is what He is. There is no | W 127 L 4 W(258) |
| no love but His, and what He is is everything there | W 127 L 4 W(258) |
| you grasp loves meaning. What the world believes was made | W 127 L 5 W(259) |
| but violates the truth of what love is, and what you | W 127 L 5 W(259) |
| of what love is, and what you are as well. Seek | W 127 L 5 W(259) |
| achieve the faintest glimmering of what love means today, you have | W 127 L 6 W(259) |
| of your own reality and what love means. He will shine | W 127 L 8 W(259) |
| disappears before the timelessness of what you learn. Let us give | W 127 L 9 W(260) |
| and who came to learn what you must learn. And as | W 127 L 11 W(260) |
| you perceive salvation here. For what you value you make part | W 128 L 3 W(261) |
| but on exchanging it for what is far more satisfying, filled | W 129 L 1 W(263) |
| be exchanged at last for what we cannot speak of, for | W 129 L 3 W(263) |
| language has no words, for what they say cannot be symbolized | W 129 L 4 W(263) |
| Such is the choice. What loss can be for you | W 129 L 6 W(264) |
| that you really want, but what you choose instead you want | W 129 L 6 W(264) |
| This day we realize that what you feared to lose was | W 129 L 9 W(264) |
| 1. Perception is consistent. What you see reflects your thinking | W 130 L 1 W(266) |
| but reflects your choice of what you want to see. Your | W 130 L 1 W(266) |
| are determiners of this, for what you value you must want | W 130 L 1 W(266) |
| must want to see, believing what you see is really there | W 130 L 1 W(266) |
| can fail to look upon what he believes he wants. | W 130 L 1 W(266) |
| at once? Who can desire what he does not want to | W 130 L 2 W(266) |
| but fear obscures in darkness what is there. W 130 | W 130 L 2 W(266) |
| W 130 L 3. What, then, can fear project upon | W 130 L 3 W(266) |
| fear project upon the world? What can be seen in darkness | W 130 L 3 W(266) |
| is eclipsed by fear, and what remains is but imagined. Yet | W 130 L 3 W(266) |
| remains is but imagined. Yet what can be real in blind | W 130 L 3 W(266) |
| blind imaginings of panic born? What would you want that this | W 130 L 3 W(266) |
| this is shown to you? What would you wish to keep | W 130 L 3 W(266) |
| this day in seeking not what can be found. W | W 130 L 4 W(266) |
| as all-embracing as its opposite. What we would learn today is | W 130 L 6 W(267) |
| our minds to finding only what is real. W 130 | W 130 L 7 W(267) |
| beyond your own, and recognize what it is you seek. You | W 130 L 8 W(267) |
| truth. You will not doubt what you will look upon. For | W 130 L 9 W(267) |
| the false or true is what you see, and only what | W 130 L 10 W(268) |
| what you see, and only what you see. Perception is consistent | W 130 L 10 W(268) |
| and cursed your sight, and what you will behold is hell | W 130 L 11 W(268) |
| is not a part of what I want. | W 130 L 11 W(268) |
| Where can they lead? And what could they achieve that offers | W 131 L 2 W(269) |
| past or yet to happen? What He wills is now, without | W 131 L 6 W(270) |
| from a distant star, or what you chose from what you | W 131 L 6 W(270) |
| or what you chose from what you really want. W | W 131 L 6 W(270) |
| joys. God made no contradictions. What denies its own existence and | W 131 L 7 W(270) |
| in Heaven? Could he lose what the Eternal Will has given | W 131 L 8 W(270) |
| He Wills to be, and what He wills is present now | W 131 L 8 W(270) |
| thus denies himself, and contradicts what has no opposite. He thinks | W 131 L 9 W(270) |
| believes that he abides in what does not exist, while Heaven | W 131 L 9 W(270) |
| not completely lock to hide what lies beyond. W 131 | W 131 L 11 W(271) |
| you really want, and only what lies past it do you | W 131 L 12 W(271) |
| W 132 L 1. What keeps the world in chains | W 132 L 1 W(273) |
| chains but your beliefs? And what can save the world except | W 132 L 1 W(273) |
| You free the past from what you thought before. You free | W 132 L 2 W(273) |
| all ancient thoughts of seeking what you do not want to | W 132 L 2 W(273) |
| must give it meaning. And what you behold upon it are | W 132 L 4 W(273) |
| world, but came unwillingly to what was made already, hardly waiting | W 132 L 4 W(274) |
| in truth you found exactly what you looked for when you | W 132 L 4 W(274) |
| is no world apart from what you wish, and herein lies | W 132 L 4 W(274) |
| Change but your mind on what you want to see, and | W 132 L 4 W(274) |
| separate from yourself, impervious to what you think, and quite apart | W 132 L 5 W(274) |
| think, and quite apart from what you chance to think it | W 132 L 5 W(274) |
| world does not exist because what they behold must be the | W 132 L 7 W(274) |
| W 132 L 10. What is the lesson for today | W 132 L 10 W(275) |
| apart from Him, nor make what does not share His timelessness | W 132 L 11 W(275) |
| He makes no distinctions in what is Himself and what is | W 132 L 12 W(275) |
| in what is Himself and what is still Himself. What He | W 132 L 12 W(275) |
| and what is still Himself. What He creates is not apart | W 132 L 12 W(275) |
| 133. I will not value what is valueless. | W 133 L 0 W(277) |
| after you have gone through what seems theoretical and quite remote | W 133 L 1 W(277) |
| theoretical and quite remote from what the student has already learned | W 133 L 1 W(277) |
| for they can but replace what offers more. The laws which | W 133 L 3 W(277) |
| motion when you choose, and what alternatives you choose between. | W 133 L 3 W(277) |
| there is no compromise in what your choice must bring. It | W 133 L 5 W(278) |
| that will not last forever, what you chose is valueless. A | W 133 L 6 W(278) |
| a value that is real. What fades and dies was never | W 133 L 6 W(278) |
| make of value to you? What attracts your mind to it | W 133 L 8 W(278) |
| attracts your mind to it? What purpose does it serve? Here | W 133 L 8 W(278) |
| all to be deceived, for what the ego wants it fails | W 133 L 8 W(278) |
| no decision can be difficult. What is the gain to you | W 133 L 12 W(279) |
| this: I will not value what is valueless, And only what | W 133 L 14 W(279) |
| what is valueless, And only what has value do I seek | W 133 L 14 W(279) |
| to find. And then receive what waits for everyone who reaches | W 133 L 14 W(279) |
| thought: I will not value what is valueless, For what is | W 133 L 14 W(280) |
| value what is valueless, For what is valuable belongs to me | W 133 L 14 W(280) |
| This twisted view of what forgiveness means is easily corrected | W 134 L 2 W(281) |
| pardon is not asked for what is true. It must be | W 134 L 2 W(281) |
| It must be limited to what is false. It is irrelevant | W 134 L 2 W(281) |
| vain attempt to look past what is there; to overlook the | W 134 L 3 W(281) |
| snow. It is delusional in what it thinks it can accomplish | W 134 L 4 W(281) |
| condemned; first by themselves for what they think they did, and | W 134 L 5 W(282) |
| says to them, My brother, what you think is not the | W 134 L 7 W(282) |
| By its ability to overlook what is not there, it opens | W 134 L 8 W(282) |
| your mind to dwell on what you think he did, for | W 134 L 9 W(282) |
| from his dream by understanding what he thought he saw was | W 134 L 11 W(283) |
| you must protect yourself from what is happening, because it must | W 135 L 2 W(285) |
| happening, because it must contain what threatens you. A sense of | W 135 L 2 W(285) |
| and your locks more tight, what you defend, and how, and | W 135 L 4 W(285) |
| defend, and how, and against what? W 135 L 5 | W 135 L 4 W(285) |
| Let us consider first what you defend. It must be | W 135 L 5 W(285) |
| itself, and needing your defense. What but the body has such | W 135 L 5 W(285) |
| W(286) What but the body falters and | W 135 L 5 W(286) |
| concept of your home? Yet what endowed the body with the | W 135 L 7 W(286) |
| until it has been taught what should be done, and then | W 135 L 12 W(287) |
| refusing to allow for change. What it has learned before becomes | W 135 L 17 W(288) |
| experience directs its choice of what will happen. And it does | W 135 L 17 W(288) |
| Their aim is to select what you approve, and disregard what | W 135 L 18 W(288) |
| what you approve, and disregard what you consider incompatible with your | W 135 L 18 W(288) |
| beliefs of your reality. Yet what remains is meaningless indeed. For | W 135 L 18 W(288) |
| W 135 L 19. What could you not accept, if | W 135 L 19 W(289) |
| for this is part of what was planned for us. We | W 135 L 22 W(289) |
| strong, And I will learn what my defenses hide. | W 135 L 23 W(289) |
| been aimed at not receiving what you will receive today. And | W 135 L 25 W(290) |
| And you rise again from what was seeming death and hopelessness | W 135 L 26 W(290) |
| within the plan of God. What little plans or magical beliefs | W 135 L 26 W(290) |
| can heal unless he understands what purpose sickness seems to serve | W 136 L 1 W(291) |
| when truth appears to threaten what you would believe. They seem | W 136 L 3 W(291) |
| is made, you recognize exactly what you would attempt to do | W 136 L 3 W(291) |
| beyond your own control. But what you have forgot can be | W 136 L 5 W(292) |
| for your own decision of what should be real, to take | W 136 L 6 W(292) |
| to take the place of what is real. W 136 | W 136 L 6 W(292) |
| the truth in any way. What is created is apart from | W 136 L 11 W(293) |
| Defenses are plans to defeat what cannot be attacked. What is | W 136 L 11 W(293) |
| defeat what cannot be attacked. What is unalterable cannot change. And | W 136 L 11 W(293) |
| is unalterable cannot change. And what is wholly sinless cannot sin | W 136 L 11 W(293) |
| knows with perfect certainty that what God wills for you must | W 136 L 12 W(293) |
| For it lets you think what God has given you is | W 136 L 13 W(293) |
| made against the truth. Yet what God wills is here, and | W 136 L 13 W(293) |
| will accept the truth of what I am, And let my | W 136 L 15 W(294) |
| is in the mind to what the body does. Its usefulness | W 136 L 17 W(294) |
| Do not be confused about what must be healed, but tell | W 136 L 19 W(295) |
| tell yourself: I have forgotten what I really am, For I | W 136 L 19 W(295) |
| all the rest, to suffer what the others do not feel | W 137 L 2 W(296) |
| healed is merely to accept what always was the simple truth | W 137 L 4 W(296) |
| illusions must be shown that what they look upon is false | W 137 L 4 W(296) |
| to take the place of what has never been at all | W 137 L 5 W(297) |
| will occupy the place of what you made, so healing must | W 137 L 7 W(297) |
| is given them to give. What is opposed to God does | W 137 L 11 W(298) |
| choice is but to ask what cannot be to be, and | W 137 L 12 W(298) |
| this day go forth from what is healed to what must | W 137 L 12 W(298) |
| from what is healed to what must yet be healed, aware | W 137 L 12 W(298) |
| you receive, to hold but what you give, and to receive | W 137 L 15 W(299) |
| things have an opposite, and what we want we choose. If | W 138 L 1 W(300) |
| is the way we make what we perceive and what we | W 138 L 1 W(300) |
| make what we perceive and what we think is real. | W 138 L 1 W(300) |
| is not really thus. Yet what is true in Gods | W 138 L 2 W(300) |
| is the obvious escape from what appears as opposites. Decision lets | W 138 L 3 W(300) |
| learning how to reach them, what they are, and what they | W 138 L 5 W(301) |
| them, what they are, and what they offer you. Decisions are | W 138 L 5 W(301) |
| learning, for they rest on what you have accepted as the | W 138 L 5 W(301) |
| accepted as the truth of what you are and what your | W 138 L 5 W(301) |
| of what you are and what your needs must be. | W 138 L 5 W(301) |
| choice, rather than merely being what it is. Of all the | W 138 L 6 W(301) |
| make a conscious choice between what has existence and what has | W 138 L 11 W(302) |
| between what has existence and what has nothing but an appearance | W 138 L 11 W(302) |
| truth. Its pseudo-being brought to what is real, is flimsy and | W 138 L 11 W(302) |
| holds no terror now, for what was made enormous, vengeful, pitiless | W 138 L 11 W(302) |
| this, acknowledging we chose but what we want: Heaven is the | W 138 L 12 W(303) |
| as God created us. And what is choice except uncertainty of | W 139 L 1 W(304) |
| is choice except uncertainty of what we are? There is no | W 139 L 1 W(304) |
| entail the single simple question, What am I? W 139 | W 139 L 1 W(304) |
| by any living thing is what it is. From this one | W 139 L 2 W(304) |
| L 3. Uncertainty about what you must be is self-deception | W 139 L 3 W(304) |
| you are really dead. For what is life except to be | W 139 L 3 W(304) |
| except to be yourself, and what but you can be alive | W 139 L 3 W(304) |
| instead? Who is the doubter? What is it he doubts? Whom | W 139 L 3 W(304) |
| else, becomes a questioner of what that something is. Yet he | W 139 L 4 W(304) |
| uncertain of his life, for what it is has been denied | W 139 L 5 W(304) |
| denial made no change in what you are. But you have | W 139 L 5 W(305) |
| have split your mind into what knows and does not know | W 139 L 5 W(305) |
| But you do not ask what part of you can really | W 139 L 5 W(305) |
| yourself and be unsure of what you really are. This is | W 139 L 6 W(305) |
| universal question of the world. What does this prove except the | W 139 L 6 W(305) |
| in the sad belief that what is universal here is true | W 139 L 6 W(305) |
| themselves can come to question what it is they are. | W 139 L 6 W(305) |
| not to be aware of what you are. Only acceptance can | W 139 L 7 W(305) |
| be asked of you, for what you are is certain. It | W 139 L 7 W(305) |
| and question that to ask what it must be is all | W 139 L 7 W(305) |
| contradiction that you know not what you cannot fail to know | W 139 L 7 W(305) |
| W 139 L 9. What we accept as what we | W 139 L 9 W(305) |
| What we accept as what we are proclaims what everyone | W 139 L 9 W(305) |
| as what we are proclaims what everyone must be along with | W 139 L 9 W(305) |
| his belief he knows not what he is. W 139 | W 139 L 9 W(306) |
| start with this review of what our mission is: I will | W 139 L 10 W(306) |
| the world accepts as beneficial. What the world perceives as therapeutic | W 140 L 1 W(307) |
| perceives as therapeutic is but what will make the body better | W 140 L 1 W(307) |
| him and end the dream. What difference does the content of | W 140 L 2 W(307) |
| does it seek to heal what is not sick, unmindful where | W 140 L 6 W(308) |
| takes. It merely focuses on what it is, and knows that | W 140 L 6 W(308) |
| today to seek to cure what cannot suffer sickness. Healing must | W 140 L 7 W(308) |
| is, and then applied to what is sick so that it | W 140 L 7 W(308) |
| not be misled today by what appears to us as sick | W 140 L 9 W(309) |
| a meaningful distinction made between what is untrue and equally untrue | W 140 L 9 W(309) |
| degrees, and no beliefs that what does not exist is truer | W 140 L 9 W(309) |
| to concentrate on readiness for what will follow next. Such is | W 140 R4 1 W(311) |
| words: My mind holds only what I think with God. This | W 140 R4 2 W(311) |
| and represents the truth of What you are and What your | W 140 R4 2 W(311) |
| of What you are and What your Father is. It is | W 140 R4 2 W(311) |
| not perceived to be but what they are; defenses which protect | W 140 R4 3 W(311) |
| yet your mind holds only what you think with God. Your | W 140 R4 4 W(311) |
| of your mind to learn what each idea you will review | W 140 R4 5 W(312) |
| rest: My mind holds only what I think with God. Five | W 140 R4 5 W(312) |
| 141. My mind holds only what I think with God. (121-122 | W 141 L 0 W(314) |
| 142. My mind holds only what I think with God. (123-124 | W 142 L 2 W(314) |
| 143. My mind holds only what I think with God. (125-126 | W 143 L 2 W(314) |
| 144. My mind holds only what I think with God. (127-128 | W 144 L 2 W(314) |
| 145. My mind holds only what I think with God. (129-130 | W 145 L 2 W(314) |
| 146. My mind holds only what I think with God. (131-132 | W 146 L 2 W(314) |
| 147. My mind holds only what I think with God. (133-134 | W 147 L 2 W(315) |
| 133) I will not value what is valueless. W 147 | W 147 L 1 W(315) |
| 148. My mind holds only what I think with God. (135-136 | W 148 L 2 W(315) |
| 149. My mind holds only what I think with God. (137-138 | W 149 L 2 W(315) |
| 150. My mind holds only what I think with God. (139-140 | W 150 L 2 W(315) |
| You do not really question what is shown you through the | W 151 L 2 W(316) |
| You place pathetic faith in what your eyes and ears report | W 151 L 3 W(316) |
| and think more real than what is witnessed to by the | W 151 L 3 W(316) |
| remains the hidden doubt that what it shows you as reality | W 151 L 5 W(317) |
| and speak with certainty of what they do not know. Your | W 151 L 6 W(317) |
| God alone be Judge of what is worthy of your own | W 151 L 7 W(317) |
| brother should be judged by what your eyes behold in him | W 151 L 7 W(317) |
| eyes behold in him, nor what his bodys mouth says | W 151 L 7 W(317) |
| says to your ears, nor what your fingers touch reports of | W 151 L 7 W(317) |
| 8. He recognizes only what God loves, and in the | W 151 L 8 W(317) |
| in the holy light of what He sees do all the | W 151 L 8 W(317) |
| the egos dreams of what you are vanish before the | W 151 L 8 W(317) |
| Let Him be Judge of what you are, for He has | W 151 L 8 W(317) |
| you. Accept His word of what you are, for He bears | W 151 L 9 W(318) |
| W 151 L 10. What can the body mean to | W 151 L 10 W(318) |
| the Father and the Son? What whispers of the ego can | W 151 L 10 W(318) |
| the ego can He hear? What could convince Him that your | W 151 L 10 W(318) |
| failed to be deceived by what was falsely added. All the | W 151 L 15 W(319) |
| of fantasy are gone, and what remains is unified into a | W 151 L 15 W(319) |
| and thought about. For if what is not true is true | W 152 L 3 W(321) |
| is true as well as what is true, then part of | W 152 L 3 W(321) |
| the truth is true, and what is false is false. | W 152 L 3 W(321) |
| separate from the truth as what it is. W 152 | W 152 L 5 W(322) |
| this you can be sure. What can He know of the | W 152 L 6 W(322) |
| Him. And can you see what God created not? To think | W 152 L 7 W(322) |
| to believe you can perceive what God willed not to be | W 152 L 7 W(322) |
| willed not to be. And what could be more arrogant than | W 152 L 7 W(322) |
| be truly humble, and accept what we have made as what | W 152 L 8 W(322) |
| what we have made as what it is. The power of | W 152 L 8 W(322) |
| think you made will disappear. What rises to awareness then will | W 152 L 8 W(322) |
| guilty and afraid, ashamed of what we are. And lift our | W 152 L 9 W(323) |
| I will accept myself as what My Fathers Will created | W 152 L 11 W(323) |
| s slave. You know not what you do in fear of | W 153 L 4 W(324) |
| You do not realize what you have done to sabotage | W 153 L 5 W(325) |
| becomes too sleepy to remember what he wants. W 153 | W 153 L 6 W(325) |
| fear His Fathers anger. What can save you now from | W 153 L 7 W(325) |
| the evils of the world? What but illusions could defend you | W 153 L 7 W(325) |
| could be more mightily protected? What defense could possibly be needed | W 153 L 10 W(326) |
| while you fail to teach what you have learned salvation waits | W 153 L 11 W(326) |
| to His Voice, and learn what He would have us do | W 153 L 17 W(327) |
| return. You lay aside but what was never real, to look | W 153 L 20 W(328) |
| worth, nor can we know what role is best for us | W 154 L 1 W(329) |
| role is best for us; what we can do within a | W 154 L 1 W(329) |
| Heaven, not in hell. And what we think is weakness can | W 154 L 1 W(329) |
| is weakness can be strength; what we believe to be our | W 154 L 1 W(329) |
| can be best applied, for what, to whom and when, He | W 154 L 2 W(329) |
| He is not deceived in what you are, and listens only | W 154 L 2 W(329) |
| strength to understand it, do what it entails, and to succeed | W 154 L 3 W(329) |
| If he insists on judging what the messages should be, or | W 154 L 5 W(330) |
| the messages should be, or what their purpose is, or where | W 154 L 5 W(330) |
| is his own acceptance of what he received. | W 154 L 8 W(330) |
| has not failed to offer what you need, nor has it | W 154 L 9 W(331) |
| We practice giving Him what He would have, that we | W 154 L 11 W(331) |
| today: we will not recognize what we receive until we give | W 154 L 12 W(331) |
| has left no gift beyond what you already have; nor has | W 154 L 12 W(331) |
| of blessings to His Son. What can this mean to you | W 154 L 12 W(331) |
| our minds about ourselves, and what our function is. For as | W 154 L 13 W(332) |
| our hands, and we recognize what we received. | W 154 L 13 W(332) |
| let It lead the way. What other choice is really theirs | W 155 L 2 W(333) |
| the truth stand forth as what it is, is simple sanity | W 155 L 2 W(333) |
| and of your full intent? What way could give you more | W 155 L 12 W(335) |
| where He has always been. What way but this could be | W 155 L 12 W(335) |
| be without Him. He is what your life is. Where you | W 156 L 2 W(337) |
| unshared by everything that lives. What lives is holy as Himself | W 156 L 3 W(337) |
| is holy as Himself because what shares His Life is part | W 156 L 3 W(337) |
| The Light in you is what the universe longs to behold | W 156 L 5 W(338) |
| already, and prepares us for what we have yet to learn | W 157 L 2 W(339) |
| we catch a glimpse of what lies past the highest reaches | W 157 L 2 W(339) |
| direct your practicing today, for what you ask for now is | W 157 L 4 W(339) |
| you ask for now is what He wills. And having joined | W 157 L 4 W(339) |
| will with His this day, what you are asking must be | W 157 L 4 W(339) |
| to bring the vision of what you experience this day to | W 157 L 6 W(340) |
| speaks of your remembrance of what you knew that instant, and | W 157 L 9 W(340) |
| W 158 L 1. What has been given you? The | W 158 L 1 W(341) |
| you give, for that is what creation gave. All this cannot | W 158 L 2 W(341) |
| All this cannot be learned. What, then, are you to learn | W 158 L 2 W(341) |
| it once again; reviewing mentally what has gone by. | W 158 L 4 W(341) |
| our goal, for it transcends what needs to be accomplished. Our | W 158 L 6 W(342) |
| the body; an idea beyond what can be touched, a purity | W 158 L 7 W(342) |
| their place. It matters not what form they took, nor how | W 158 L 9 W(343) |
| 1. No-one can give what he has not received. To | W 159 L 1 W(344) |
| It is the proof that what you have is yours. | W 159 L 1 W(344) |
| so like to Heaven that what God created perfect can be | W 159 L 3 W(344) |
| Here does the world remember what was lost when it was | W 159 L 7 W(345) |
| but in a different light. What was to be the home | W 159 L 7 W(345) |
| you are unknown to you. What is your Self remains an | W 160 L 1 W(347) |
| madman could believe he is what he is not, and judge | W 160 L 1 W(347) |
| does not know, and understands what truth regards as senseless. Stranger | W 160 L 2 W(347) |
| W 160 L 3. What reason is there for not | W 160 L 3 W(347) |
| there for not saying this? What could the reason be except | W 160 L 3 W(347) |
| W 160 L 6. What does he search for now | W 160 L 6 W(348) |
| does he search for now? What can he find? A stranger | W 160 L 6 W(348) |
| unto Itself, in recognition of what is Its Own. W | W 160 L 6 W(348) |
| creation. He is sure of what belongs to Him. No stranger | W 160 L 7 W(348) |
| to search the world for what belongs to Him. His vision | W 160 L 9 W(348) |
| seeing is to show you what you wish to see. All | W 161 L 2 W(350) |
| Yet He can use but what we made to teach us | W 161 L 3 W(350) |
| clarity with them to you? What can they seem to be | W 161 L 4 W(350) |
| he hates a mind. Yet what but mind directs the body | W 161 L 6 W(351) |
| directs the body to attack? What else could be the seat | W 161 L 6 W(351) |
| the seat of fear except what thinks of fear? W | W 161 L 6 W(351) |
| And he will attack because what he beholds is his own | W 161 L 8 W(351) |
| bodys eyes call forth. What you will see will sing | W 161 L 10 W(352) |
| frequently. Then think of this; what you are seeing now conceals | W 161 L 11 W(352) |
| because he gives the world what he receives each time he | W 162 L 3 W(354) |
| in defeat, he has become what death would have him be | W 163 L 5 W(357) |
| accept if we be sane; what contradicts one thought entirely can | W 163 L 6 W(357) |
| W 164 L 1. What time but now can truth | W 164 L 1 W(359) |
| we come to look upon what is forever there; not in | W 164 L 1 W(359) |
| like a curtain, to reveal what lies beyond them. Here is | W 164 L 5 W(360) |
| lies beyond them. Here is what is really there made visible | W 164 L 5 W(360) |
| in a new light. And what you see becomes the healing | W 164 L 6 W(360) |
| both perceived and recognized for what they are. And what is | W 164 L 6 W(360) |
| for what they are. And what is worthy of your love | W 164 L 6 W(360) |
| today. We will receive but what is given us from Judgment | W 164 L 7 W(360) |
| W 165 L 1. What makes this world seem real | W 165 L 1 W(362) |
| the truth which lies beyond? What but your thoughts of misery | W 165 L 1 W(362) |
| Father wills for you? And what could hide what cannot be | W 165 L 1 W(362) |
| you? And what could hide what cannot be concealed except illusion | W 165 L 1 W(362) |
| cannot be concealed except illusion? What could keep from you what | W 165 L 1 W(362) |
| What could keep from you what you already have, except your | W 165 L 1 W(362) |
| is not required to receive what only your acceptance can bestow | W 165 L 4 W(362) |
| treasure you have always sought. What would you then exchange it | W 165 L 5 W(363) |
| you then exchange it for? What would induce you now to | W 165 L 5 W(363) |
| gifts are not received. But what would make you think there | W 166 L 1 W(364) |
| he will not look at what is given him. He wanders | W 166 L 5 W(364) |
| Where is self-pity then? And what becomes of all the tragedy | W 166 L 8 W(365) |
| perceives that you are not what you pretend to be. One | W 166 L 11 W(366) |
| are not for you alone. What He has come to offer | W 166 L 12 W(366) |
| He speaks as well of what becomes your will when you | W 166 L 12 W(366) |
| you but withhold their healing. What you fear but teaches them | W 166 L 14 W(367) |
| Become the living proof of what Christs touch can offer | W 166 L 15 W(367) |
| There is no death because what God created shares His Life | W 167 L 1 W(368) |
| but an idea, irrelevant to what is seen as physical. A | W 167 L 3 W(368) |
| can not give birth to what was never given them. As | W 167 L 5 W(369) |
| is all. It cannot change what is its waking state. It | W 167 L 6 W(369) |
| nor abide within a body. What is alien to the mind | W 167 L 6 W(369) |
| It cannot make the physical. What seems to die is but | W 167 L 6 W(369) |
| it can be reconciled with what created it, because it is | W 167 L 7 W(369) |
| it may appear to be what it is not. Yet mind | W 167 L 7 W(369) |
| in anything created, nor in what it seems to make when | W 167 L 7 W(369) |
| and His creations cannot share what He gives not, nor make | W 167 L 8 W(369) |
| W 167 L 9. What seems to be the opposite | W 167 L 9 W(369) |
| the mind elects to be what it is not, and to | W 167 L 9 W(369) |
| time; an interval in which what seems to happen never has | W 167 L 9 W(369) |
| his eyes, or makes himself what he is not because he | W 167 L 10 W(370) |
| in dreams an opposite to what he is? We will not | W 167 L 10 W(370) |
| forever. He is Lord of what we think today. And in | W 167 L 11 W(370) |
| so perfectly it fades into what is reflected there. And now | W 167 L 12 W(370) |
| mind forgot; all certainty of what loves meaning is. | W 168 L 3 W(371) |
| claim the light as theirs. What now remains that Heaven be | W 168 L 4 W(371) |
| be delayed an instant longer? What remains undone when your forgiveness | W 168 L 4 W(371) |
| day today, for we receive what has been given us. Our | W 168 L 5 W(372) |
| we come to Him, for what he has prepared for us | W 168 L 6 W(372) |
| not hasten it, in that what you will offer was concealed | W 169 L 7 W(374) |
| concealed from Him Who teaches what forgiveness means. W 169 | W 169 L 7 W(374) |
| revelation is entirely irrelevant to what must be a constant state | W 169 L 9 W(374) |
| no need to further clarify what no-one in the world can | W 169 L 10 W(375) |
| listen to words which explain what is to come is past | W 169 L 10 W(375) |
| come is past already. Yet what meaning can the words convey | W 169 L 10 W(375) |
| For your part is still what all the rest depends on | W 169 L 11 W(375) |
| W 169 L 13. What is the Face of Christ | W 169 L 13 W(375) |
| We do not look beyond what grace can give. For this | W 169 L 14 W(376) |
| prayer, yet in the world what could be more than what | W 169 L 15 W(376) |
| what could be more than what we ask this day of | W 169 L 15 W(376) |
| It is this: You make what you defend against, and by | W 170 L 2 W(377) |
| defense against the threat of what you really are. W | W 170 L 3 W(377) |
| as love is shorn of what belongs to it and it | W 170 L 5 W(378) |
| Will you restore to love what you have sought to wrest | W 170 L 8 W(378) |
| from fear. Let us remember what the course has stressed about | W 170 L 9 W(378) |
| a part of love. And what becomes more fearful than the | W 170 L 10 W(379) |
| we bless the world with what we have received from You | W 170 L 13 W(380) |
| effort and more time to what we undertake. We recognize we | W 170 R5 1 W(381) |
| with those he teaches, seeing what they see, but still retaining | W 170 R5 6 W(382) |
| Son be One with Him. What lives but must not then | W 170 R5 9 W(383) |
| up your tight control of what you see speaks for itself | W 180 IN2 4 W(387) |
| You will be sure of what you want, and what is | W 180 IN2 4 W(387) |
| of what you want, and what is valueless. W 180 | W 180 IN2 4 W(387) |
| words by concentrating first on what impedes our progress still. Experience | W 180 IN2 5 W(387) |
| our progress still. Experience of what exists beyond defensiveness remains beyond | W 180 IN2 5 W(387) |
| that he is limited by what you have perceived in him | W 181 L 1 W(388) |
| this which gives consistency to what you see. Change but this | W 181 L 2 W(388) |
| Change but this focus, and what you behold will change accordingly | W 181 L 2 W(388) |
| its only sure support from what you see in others past | W 181 L 2 W(388) |
| about our future goals, and what we saw an instant previous | W 181 L 3 W(388) |
| look to past beliefs, and what we will believe will not | W 181 L 5 W(389) |
| we ask for fantasies. For what we seek to look upon | W 181 L 8 W(390) |
| you found. You can remember what the world forgot, and offer | W 182 L 9 W(393) |
| not recognize the Voice, nor what it is the Voice reminds | W 183 L 1 W(394) |
| Still others will maintain that what we speak of is illusion | W 183 L 2 W(394) |
| endless search, seeking in darkness what he cannot find; not recognizing | W 183 L 3 W(394) |
| he cannot find; not recognizing what it is he seeks. A | W 183 L 3 W(394) |
| For he must learn that what he would protect is but | W 183 L 10 W(396) |
| W 184 L 3. What are these names by which | W 184 L 3 W(398) |
| given them as well. For what is named is given meaning | W 184 L 3 W(398) |
| Yet you believe this is what learning means; its one essential | W 184 L 5 W(399) |
| They leave no doubt that what is named is there. It | W 184 L 6 W(399) |
| be seen, as is anticipated. What denies that it is true | W 184 L 6 W(399) |
| the sooner he perceives on what it rests, how questionable are | W 184 L 7 W(399) |
| effects. Learning which stops with what the world would teach stops | W 184 L 7 W(399) |
| the world. Illusions, yes! But what is true in earth and | W 184 L 8 W(399) |
| is hidden from you by what you believe he really is | W 184 L 8 W(399) |
| His body makes response to what you call him, for his | W 184 L 8 W(399) |
| 184 L 10. Thus what you need are intervals each | W 184 L 10 W(400) |
| share; the one acknowledgment of what is true. And then step | W 184 L 10 W(400) |
| to let our minds accept what He has given as the | W 184 L 12 W(400) |
| gave its aspects have distorted what you see but have not | W 184 L 13 W(401) |
| Who are their One Creator. What we made and call by | W 184 L 15 W(401) |
| our salvation and escape from what we made. Your Name unites | W 184 L 15 W(401) |
| intent become so strong that what they will becomes the Will | W 185 L 3 W(402) |
| dreams. They merely bargain. And what bargain can give them the | W 185 L 4 W(402) |
| to take His place. And what He means is lost to | W 185 L 4 W(402) |
| which seem to change in what they offer, but are one | W 185 L 7 W(403) |
| the dreams you cherish still. What do you ask for in | W 185 L 8 W(403) |
| making your requests. Consider but what you believe will comfort you | W 185 L 8 W(403) |
| for their form is not what matters now. Let not some | W 185 L 8 W(403) |
| all of them; Is this what I would have in place | W 185 L 8 W(404) |
| For thus you reach to what they really want, and join | W 185 L 10 W(404) |
| join your own intent with what they seek above all things | W 185 L 10 W(404) |
| your purpose, and unsure of what you wanted, where to look | W 185 L 10 W(404) |
| longer by denying to himself what is Gods Will. Who | W 185 L 11 W(404) |
| remain unsatisfied who asks for what he has already? Who could | W 185 L 11 W(404) |
| when you but ask for what He wills for you? And | W 185 L 12 W(404) |
| arrogance that we are worthy. What is given us to do | W 186 L 2 W(406) |
| different in any way from what you are. What could humility | W 186 L 3 W(406) |
| way from what you are. What could humility request but this | W 186 L 3 W(406) |
| humility request but this? And what could arrogance deny but this | W 186 L 3 W(406) |
| s Voice reveal to us what He would have us do | W 186 L 4 W(406) |
| the Voice Which tells them what they are and what to | W 186 L 5 W(407) |
| them what they are and what to do. W 186 | W 186 L 5 W(407) |
| this little pile of dust. What can it tell the holy | W 186 L 7 W(407) |
| make have no effect on what he is. They blow across | W 186 L 9 W(408) |
| hour at their most secure. What hope of gain can rest | W 186 L 10 W(408) |
| For Love must give, and what is given in His Name | W 186 L 13 W(409) |
| Heaven has no form. Yet what is needed here is given | W 186 L 14 W(409) |
| your function even here, although what love will mean to you | W 186 L 14 W(409) |
| have made this point before. What seems to make it hard | W 187 L 1 W(410) |
| that you must first possess what you would give. It is | W 187 L 1 W(410) |
| asserts that you have lost what you possessed. The truth maintains | W 187 L 1 W(410) |
| maintains that giving will increase what you possess. W 187 | W 187 L 1 W(410) |
| you will never lose them. What you thought you did not | W 187 L 4 W(410) |
| form most helpful to him. What he seems to lose is | W 187 L 5 W(411) |
| he will value less than what will surely be returned to | W 187 L 5 W(411) |
| but to yourself. Who understands what giving means must laugh at | W 187 L 6 W(411) |
| to see all suffering as what it is. The thought of | W 187 L 7 W(411) |
| no place for sacrifice in what has any value. If the | W 187 L 8 W(411) |
| now we bless the world. What we have looked upon we | W 187 L 11 W(412) |
| can deny the presence of what he beholds in him? It | W 188 L 2 W(413) |
| which remains forever and forever. What it gives must be eternal | W 188 L 3 W(413) |
| mind reminds the world of what it has forgotten, and the | W 188 L 4 W(413) |
| is it acknowledged universally. For what your inward vision looks upon | W 188 L 5 W(414) |
| to accept His Word for what you are, instead of fantasies | W 188 L 7 W(414) |
| absolving all the world of what we thought it did to | W 188 L 9 W(415) |
| endless wells of joy within. What they have felt in them | W 189 L 4 W(416) |
| W 189 L 5. What would you see? The choice | W 189 L 5 W(417) |
| we seek to reach to what is true in us, and | W 189 L 6 W(417) |
| lay aside all thoughts of what you are and what God | W 189 L 7 W(417) |
| of what you are and what God is; all concepts you | W 189 L 7 W(417) |
| blaze Its pathway of Itself. What has not been denied is | W 189 L 9 W(418) |
| and cherish no beliefs of what we are or who created | W 189 L 10 W(418) |
| the Sons mistakes in what he thinks he is. It | W 190 L 2 W(419) |
| be committed; for attack on what is wholly unassailable. It is | W 190 L 2 W(419) |
| you see by merely recognizing what you are. As you perceive | W 190 L 5 W(420) |
| holy will as theirs. And what was seen as fearful now | W 190 L 5 W(420) |
| the joy of God as what you really want. Your Self | W 190 L 6 W(420) |
| As an illusion it is what you will. Your idle wishes | W 190 L 7 W(420) |
| released. You do not see what you have done by giving | W 191 L 1 W(422) |
| to the Son of God. What could it be but vicious | W 191 L 1 W(422) |
| W 191 L 2. What have you done that this | W 191 L 2 W(422) |
| this should be your world? What have you done that this | W 191 L 2 W(422) |
| you done that this is what you see? Deny your own | W 191 L 2 W(422) |
| own identity and this is what remains. You look on chaos | W 191 L 2 W(422) |
| 191 L 4. Yet what is it except a game | W 191 L 4 W(422) |
| and with your Self. Yet what can such a function mean | W 192 L 1 W(425) |
| into form the wholly formless. What He makes are dreams, but | W 192 L 3 W(425) |
| the body be perceived as what it is; a simple teaching | W 192 L 4 W(426) |
| and where is terror then? What fears could still assail those | W 192 L 5 W(426) |
| understanding is so limited that what we think we understand is | W 192 L 7 W(426) |
| our minds engaged in worshipping what is not there. W | W 192 L 7 W(426) |
| created him. And you are what he is. Forgive him now | W 192 L 10 W(427) |
| Yet His Will extends to what He does not understand, in | W 193 L 1 W(428) |
| It is He Who answers what His Son would contradict, and | W 193 L 2 W(428) |
| this. Use it today for what its purpose is. Morning and | W 193 L 10 W(430) |
| is. Morning and night devote what time you can to serve | W 193 L 10 W(430) |
| the past is gone, and what is present, freed from its | W 194 L 5 W(433) |
| W 194 L 7. What worry can beset the one | W 194 L 7 W(433) |
| the loving hands of God? What can he suffer? What can | W 194 L 7 W(433) |
| God? What can he suffer? What can cause him pain, or | W 194 L 7 W(433) |
| experience of loss to him? What can he fear? And what | W 194 L 7 W(433) |
| What can he fear? And what can he regard except with | W 194 L 7 W(433) |
| when we lay comparisons aside. What more remains as obstacles to | W 195 L 8 W(436) |
| you, His Son, for being what you are; His Own completion | W 195 L 10 W(437) |
| escaped because the ego, under what it sees as threat, is | W 196 L 2 W(438) |
| It is but willingness. And what would seem to need a | W 196 L 4 W(438) |
| of God is real. And what is that but hell? Who | W 196 L 5 W(439) |
| by those who know not what their thoughts can do. Deny | W 197 L 2 W(441) |
| given only to yourself, and what belongs to God must be | W 197 L 5 W(442) |
| and you will think that what is given you has been | W 197 L 6 W(442) |
| belongs to you because of what you are. W 197 | W 197 L 7 W(442) |
| is thus impossible in truth. What seems to be its influence | W 197 L 2 W(443) |
| alien to the truth. Yet what but Truth could have a | W 197 L 8 W(444) |
| it can be seen as what it is. Declare your innocence | W 199 L 4 W(447) |
| appear as useful form for what the mind must do. It | W 199 L 4 W(447) |
| freedom. In Him they find what they have sought. The body | W 199 L 6 W(448) |
| none; of being saved by what can only hurt; of making | W 200 L 2 W(449) |
| only win. To ask for what you have already must succeed | W 200 L 3 W(449) |
| must succeed. To ask that what is false be true can | W 200 L 3 W(449) |
| imaginings, and seek no longer what you cannot find. For what | W 200 L 3 W(449) |
| what you cannot find. For what could be more foolish than | W 200 L 3 W(449) |
| W 200 L 6. What does forgiveness do? In truth | W 200 L 6 W(450) |
| is the same as His. What could he hope to find | W 200 L 7 W(450) |
| is all there is to what appears to be a world | W 200 L 9 W(451) |
| mind that this is not what it would have. Then gently | W 200 R6 5 W(453) |
| it take the place of what you thought. Beyond such special | W 200 R6 6 W(453) |
| and let Him teach you what to do and say and | W 200 R6 7 W(453) |
| The Love of God is what created me. The Love of | W 209 L 1 W(456) |
| that I choose instead of what I made. Lesson 211 | W 210 L 1 W(456) |
| I made that hurt me. What I learn of Him becomes | W 213 L 1 W(457) |
| I freed from both. For what God gives can only be | W 214 L 1 W(457) |
| good. And I accept but what He gives as what belongs | W 214 L 1 W(457) |
| but what He gives as what belongs to me. Lesson | W 214 L 1 W(457) |
| earth without confusion as to what my Father loves forever as | W 219 L 1 W(458) |
| to change Himself, and be what we would make of Him | W 220 IN2 10 W(461) |
| W 220 W1 (1) What is Forgiveness? | W 220 W1 0 W(462) |
| W1 1. Forgiveness recognizes what you thought your brother did | W 220 W1 1 W(462) |
| are all your sins forgiven. What is sin except a false | W 220 W1 1 W(462) |
| and therefore lets it go. What then is free to take | W 220 W1 1 W(462) |
| and further kept from reason. What can come between a fixed | W 220 W1 2 W(462) |
| its goal, twisting and overturning what it sees as interfering with | W 220 W1 3 W(462) |
| and let forgiveness show you what to do through Him Who | W 220 W1 5 W(462) |
| Him speak to us of what we are, and to reveal | W 221 L 2 W(463) |
| who knows the truth of what He speaks today! W | W 222 L 1 W(464) |
| going, who I am, or what it is I do. Remind | W 224 L 2 W(466) |
| the world I see. Reveal what You would have me see | W 224 L 2 W(466) |
| and I hear Your Voice. What need have I to linger | W 226 L 2 W(468) |
| His knowledge, and believe in what His knowledge makes impossible? Shall | W 228 L 1 W(470) |
| Shall I accept as true what He proclaims as false? Or | W 228 L 1 W(470) |
| I take His Word for what I am since He is | W 228 L 1 W(470) |
| receive Your Word alone for what I really am. | W 228 L 2 W(470) |
| Love, Which created me, is what I am. | W 229 L 0 W(471) |
| Love, Which created me, is what I am. Now need I | W 229 L 1 W(471) |
| holy face of Christ. And what I look upon attests the | W 229 L 1 W(471) |
| my thanks to You for what I am; for keeping my | W 229 L 2 W(471) |
| I ask but to be what I am. And can this | W 230 L 1 W(472) |
| as mine in my creation. What was given then must be | W 230 L 2 W(472) |
| W 230 W2 (2) What is Salvation? | W 230 W2 0 W(473) |
| go down to dust. And what they hid is now revealed | W 230 W2 3 W(473) |
| W 231 L 1. What can I seek for, Father | W 231 L 1 W(474) |
| find. Let me remember You. What else could I desire but | W 231 L 1 W(474) |
| seek. And only this is what it will be given us | W 231 L 2 W(474) |
| over me, and tell me what to think, and what to | W 236 L 1 W(479) |
| me what to think, and what to do and feel. And | W 236 L 1 W(479) |
| true. It does not matter what the form in which it | W 240 L 1 W(483) |
| W 240 W3 (3) What is the World? | W 240 W3 0 W(484) |
| God. It symbolizes fear. And what is fear except loves | W 240 W3 2 W(484) |
| now they go to find what has been given them to | W 240 W3 3 W(484) |
| the eyes of Christ, that what was made to die can | W 240 W3 5 W(484) |
| W 241 L 1. What joy there is today! It | W 241 L 1 W(485) |
| think we want. Give us what You would have received by | W 242 L 2 W(486) |
| think that I already know what must remain beyond my present | W 243 L 1 W(487) |
| do I free myself and what I look upon, to be | W 243 L 1 W(487) |
| God are we secure. For what can come to threaten God | W 244 L 2 W(488) |
| God Himself, or make afraid what will forever be a part | W 244 L 2 W(488) |
| And I would recognize that what You will is what I | W 246 L 2 W(490) |
| that what You will is what I will as well, and | W 246 L 2 W(490) |
| to me. Let me accept what His sight shows me as | W 247 L 1 W(491) |
| is not part of me. What grieves is not myself. What | W 248 L 1 W(492) |
| What grieves is not myself. What is in pain is but | W 248 L 1 W(492) |
| but illusion in my mind. What dies was never living in | W 248 L 1 W(492) |
| and madness has an end. What suffering is now conceivable? What | W 249 L 1 W(493) |
| What suffering is now conceivable? What loss can be sustained? The | W 249 L 1 W(493) |
| of my illusions. He is what I am, and as I | W 250 L 2 W(494) |
| W 250 W4 (4) What is Sin? | W 250 W4 0 W(495) |
| gave the body eyes, for what is there the sinless would | W 250 W4 1 W(495) |
| there the sinless would behold? What need have they of sights | W 250 W4 1 W(495) |
| sights or sounds or touch? What would they hear or reach | W 250 W4 1 W(495) |
| hear or reach to grasp? What would they sense at all | W 250 W4 1 W(495) |
| a different aim for striving. What it seeks for now is | W 250 W4 2 W(495) |
| seek instead for witnesses to what is true. W 250 | W 250 W4 2 W(495) |
| They are the proof that what has no reality is real | W 250 W4 3 W(495) |
| indeed to terrify. And yet what sin perceives is but a | W 250 W4 4 W(495) |
| all I need, and only what I need. All that I | W 251 L 1 W(496) |
| our Father, we give thanks. What we denied ourselves You have | W 251 L 2 W(496) |
| restored, and only that is what we really want. | W 251 L 2 W(496) |
| I who rule my destiny. What happens is what I desire | W 253 L 1 W(498) |
| my destiny. What happens is what I desire. What does not | W 253 L 1 W(498) |
| happens is what I desire. What does not occur is what | W 253 L 1 W(498) |
| What does not occur is what I do not want to | W 253 L 1 W(498) |
| go. We do not want what they would bring with them | W 254 L 2 W(499) |
| witness to the truth of what He says. Gods Son | W 255 L 1 W(500) |
| I give today to finding what my Father wills for me | W 255 L 1 W(500) |
| been cherished by the mind, what need would there have been | W 256 L 1 W(501) |
| Lesson 257. Let me remember what my purpose is. | W 257 L 0 W(502) |
| be but confused, unsure of what I am, and thus conflicted | W 257 L 1 W(502) |
| therefore be determined to remember what we want today, that we | W 257 L 1 W(502) |
| actions meaningfully, and achieve only what God would have us do | W 257 L 1 W(502) |
| have no goal but this. What could we want but to | W 258 L 2 W(503) |
| want but to remember You? What could we seek but our | W 258 L 2 W(503) |
| goal of God seem unobtainable. What else could blind us to | W 259 L 1 W(504) |
| the distorted seem more clear? What else but sin engenders our | W 259 L 1 W(504) |
| but sin engenders our attacks? What else but sin could be | W 259 L 1 W(504) |
| demanding punishment and suffering? And what but this could be the | W 259 L 1 W(504) |
| my Source, remaining part of What created me. Your Son, my | W 260 L 1 W(505) |
| W 260 W5 (5) What is the Body? | W 260 W5 0 W(506) |
| safety, he regards himself as what his safety is. How else | W 260 W5 1 W(506) |
| if he did not die, what proof is there that God | W 260 W5 2 W(506) |
| body will obey by changing what we think that it is | W 260 W5 3 W(506) |
| You will identify with what you think will make you | W 260 W5 5 W(506) |
| I will identify with what I think is refuge and | W 261 L 1 W(507) |
| perceive a thousand forms in what remains as one? Why should | W 262 L 1 W(508) |
| And would I look upon what You created as if it | W 263 L 1 W(509) |
| becomes a meaningless belief. For what surrounds Your Son and keeps | W 264 L 1 W(510) |
| Must we not join in what will save the world, along | W 264 L 2 W(510) |
| was I to think that what I feared was in the | W 265 L 1 W(511) |
| Heaven, shining on the world. What is reflected here is in | W 265 L 1 W(511) |
| Love will I remain forever. What can frighten me when I | W 514 L 1 W(514) |
| Christ, and teaches me that what I look upon belongs to | W 269 L 1 W(515) |
| W 270 W6 (6) What is the Christ? | W 270 W6 0 W(517) |
| to every Son of God, what could remain to keep things | W 270 W6 4 W(517) |
| to keep things separate, for what remains to see except Christ | W 270 W6 4 W(517) |
| every instant, I am choosing what I want to look upon | W 271 W6 1 W(518) |
| to hear, the witnesses to what I want to be the | W 271 W6 1 W(518) |
| I choose to look upon what Christ would have me see | W 271 W6 1 W(518) |
| and seek the witnesses to what is true in Gods | W 271 W6 1 W(518) |
| is the way to You. What He beholds invites Your memory | W 271 W6 2 W(518) |
| this I choose to be what I would look upon today | W 271 W6 2 W(518) |
| Can illusions bring me happiness? What but Your memory can satisfy | W 272 W6 1 W(519) |
| Father, Your peace is mine. What need have I to fear | W 273 W6 2 W(520) |
| anything can rob me of what You would have me keep | W 273 W6 2 W(520) |
| Your Voice will tell me what to do, and where to | W 275 W6 2 W(522) |
| to whom to speak, and what to say to him; what | W 275 W6 2 W(522) |
| what to say to him; what thoughts to think; what words | W 275 W6 2 W(522) |
| him; what thoughts to think; what words to give the world | W 275 W6 2 W(522) |
| W 276 L 1. What is the Word of God | W 276 W6 1 W(523) |
| our Father is, and for what purpose we have come. And | W 276 W6 1 W(523) |
| He is not changed by what is changeable. He is not | W 277 W6 1 W(524) |
| except by his beliefs. Yet what he is is far beyond | W 277 W6 2 W(524) |
| For truth is free, and what is bound is not a | W 278 W6 1 W(525) |
| 30, 1970 Lesson 280. What limits can I lay upon | W 280 W6 0 W(527) |
| to him is Yours, and what is Yours belongs to me | W 280 W6 2 W(527) |
| W 280 W7 (7) What is the Holy Spirit? | W 280 W7 0 W(528) |
| by which you would attain what is forever unobtainable. And if | W 280 W7 3 W(528) |
| or ill, I have forgotten what You think, and put my | W 281 L 1 W(529) |
| the Son He loves, for what He loves is mine to | W 281 L 2 W(529) |
| Love of God. Is not what is beloved of You secure | W 283 L 1 W(531) |
| 284 L 2. Father, what You have given cannot hurt | W 284 L 2 W(532) |
| I accept my holiness. For what would be the use of | W 285 L 1 W(533) |
| use of pain to me; what purpose would my suffering fulfill | W 285 L 1 W(533) |
| also part of You. And what can alter Holiness Itself? | W 285 L 2 W(533) |
| would I go but Heaven? What could be a substitute for | W 287 L 1 W(535) |
| be a substitute for happiness? What gift could I prefer before | W 287 L 1 W(535) |
| before the peace of God? What treasure would I seek and | W 287 L 1 W(535) |
| are my goal, my Father. What but You could I desire | W 287 L 2 W(535) |
| could I desire to have? What way but that which leads | W 287 L 2 W(535) |
| I desire to walk? And what except the memory of You | W 287 L 2 W(535) |
| be as You created Him. What way but this could I | W 287 L 2 W(535) |
| Source, I first must recognize what You created one with me | W 288 L 1 W(536) |
| really looking nowhere; seeing but what is not there. How can | W 289 L 1 W(537) |
| It has no past. For what can be forgiven but the | W 289 L 1 W(537) |
| Unless I look upon what is not there, my present | W 290 L 1 W(538) |
| to me this very day. What I perceive without Gods | W 290 L 1 W(538) |
| fail to hear me, Father. What I ask have You already | W 290 L 2 W(538) |
| W 290 W8 (8) What is the Real World? | W 290 W8 0 W(539) |
| symbol, like the rest of what perception offers. Yet it stands | W 290 W8 1 W(539) |
| offers. Yet it stands for what is opposite to what you | W 290 W8 1 W(539) |
| for what is opposite to what you made. Your world is | W 290 W8 1 W(539) |
| W 290 W8 3. What need has such a mind | W 290 W8 3 W(539) |
| of death, attack and murder? What can it perceive surrounding it | W 290 W8 3 W(539) |
| but safety, love and joy? What is there it would choose | W 290 W8 3 W(539) |
| choose to be condemned, and what is there that it would | W 290 W8 3 W(539) |
| for the world as well. What loveliness we look upon today | W 291 L 1 W(540) |
| loveliness we look upon today! What holiness we see surrounding us | W 291 L 1 W(540) |
| offer me. And I accept what comes from You instead of | W 291 L 2 W(540) |
| create the mortal and corruptible? What use has Gods beloved | W 294 L 1 W(543) |
| Gods beloved Son for what must die? And yet a | W 294 L 1 W(543) |
| cannot be Your Son. And what is not created cannot be | W 294 L 2 W(543) |
| 2. We teach today what we would learn, and that | W 296 L 2 W(545) |
| artificial values. I accept instead what God establishes as mine, sure | W 298 L 1 W(547) |
| Your Voice, and learned exactly what to do to be restored | W 300 L 2 W(549) |
| W 300 W9 (9) What is the Second Coming? | W 300 W9 0 W(550) |
| restores the never-lost, and re-establishes what is forever and forever true | W 300 W9 1 W(550) |
| now, is equally released from what he made. In this equality | W 300 W9 4 W(550) |
| and therefore is it only what You will. Let me today | W 301 L 1 W(551) |
| given me. He is but what I really am in truth | W 303 L 2 W(553) |
| mirror, not a fact. And what I look on is my | W 304 L 1 W(554) |
| W 306 L 1. What but Christs vision would | W 306 L 1 W(556) |
| hearts and minds, asking but what You give. We cannot make | W 306 L 2 W(556) |
| exists. If I would have what only You can give. I | W 307 L 1 W(557) |
| must change my perception of what time is for. Times | W 308 L 1 W(558) |
| my days should be. And what I will experience is not | W 310 L 1 W(560) |
| W 310 W10 (10) What is the Last Judgment? | W 310 W10 0 W(561) |
| Voice for God proclaim that what is false is false, and | W 310 W10 1 W(561) |
| is false is false, and what is true has never changed | W 310 W10 1 W(561) |
| against the truth. It separates what it is being used against | W 311 L 1 W(562) |
| then it makes of it what you would have it be | W 311 L 1 W(562) |
| have it be. It judges what it cannot understand, because it | W 311 L 1 W(562) |
| we let Your Love decide what he whom You created as | W 311 L 2 W(562) |
| Having judged, you therefore see what you would look upon. For | W 312 L 1 W(563) |
| merely serves to offer you what you would have. It is | W 312 L 1 W(563) |
| It is impossible to overlook what you would see, and fail | W 312 L 1 W(563) |
| see, and fail to see what you have chosen to behold | W 312 L 1 W(563) |
| cannot fail to look upon what Christ would have him see | W 312 L 1 W(563) |
| share Christs love for what he looks upon. W | W 312 L 1 W(563) |
| giving me his certainty that what he learned is surely mine | W 315 L 1 W(566) |
| and cherish only them as what I want. | W 316 L 2 W(567) |
| I take this part as what I choose to do. Until | W 317 L 1 W(568) |
| Father, Your way is what I choose today. Where it | W 317 L 2 W(568) |
| do I choose to go; what it would have me do | W 317 L 2 W(568) |
| plan to save the world. What could conflict, when all the | W 318 L 1 W(569) |
| for myself. For thus does what is thereby reconciled in me | W 318 L 2 W(569) |
| limiting. The ego thinks that what one gains totality must lose | W 319 L 1 W(570) |
| of God I learn that what one gains is given unto | W 319 L 1 W(570) |
| from It shares Its totality. What aim but the salvation of | W 319 L 2 W(570) |
| You have given me? And what but this could be the | W 319 L 2 W(570) |
| Father gave in his creation. What he wills with his Creator | W 320 L 1 W(571) |
| W 320 W11 (11) What is Creation? | W 320 W11 0 W(572) |
| share in power to create. What God has willed to be | W 320 W11 2 W(572) |
| I did not understand what made me free, nor what | W 321 L 1 W(573) |
| what made me free, nor what my freedom is, nor where | W 321 L 1 W(573) |
| I can give up but what was never real. | W 322 L 0 W(574) |
| up nothing You gave me. What You did not give has | W 322 L 2 W(574) |
| not give has no reality. What loss can I anticipate except | W 322 L 2 W(574) |
| This is salvations keynote. What I see reflects a process | W 325 L 1 W(577) |
| starts with my idea of what I want. From there, the | W 325 L 1 W(577) |
| up dreams. Let me behold what only Yours reflect, for Yours | W 325 L 2 W(577) |
| W 328 L 1. What seems to be the second | W 328 L 1 W(580) |
| and death. This is not what our Father wills for us | W 328 L 1 W(580) |
| that nothing I imagine contradicts what You would have me do | W 328 L 2 W(580) |
| 329. I have already chosen what You will. | W 329 L 0 W(581) |
| more powerful than Yours. Yet what I am in truth is | W 329 L 1 W(581) |
| Love, and bids them take what is already theirs? The mind | W 330 L 1 W(582) |
| and to be saved from what we thought we were. | W 330 L 2 W(582) |
| W 330 W12 (12) What is the Ego? | W 330 W12 0 W(583) |
| life is really death, and what opposes God alone is true | W 330 W12 1 W(583) |
| Son of God is egoless. What can he know of madness | W 330 W12 3 W(583) |
| when he abides in Him? What can he know of sorrow | W 330 W12 3 W(583) |
| he lives in eternal joy? What can he know of fear | W 330 W12 3 W(583) |
| with nothing less than this. What, then, can be his solace | W 334 L 2 W(587) |
| can be his solace but what You are offering to his | W 334 L 2 W(587) |
| that is far beyond perception. What I see in him is | W 335 L 1 W(588) |
| see in him is merely what I wish to see, because | W 335 L 1 W(588) |
| see, because it stands for what I want to be the | W 335 L 1 W(588) |
| happenings. I choose to see what I would look upon, and | W 335 L 1 W(588) |
| W 335 L 2. What could restore Your memory to | W 335 L 2 W(588) |
| then gives way entirely to what remains forever past its highest | W 336 L 1 W(589) |
| and look within, to find what it has vainly sought without | W 336 L 1 W(589) |
| only happiness is given me. What must I do to know | W 337 L 1 W(590) |
| sinlessness are not mistaken about what I am. I was mistaken | W 337 L 2 W(590) |
| and dangerous. Everyone will receive what he requests. But he can | W 339 L 1 W(592) |
| the state he would attain. What can he then request that | W 339 L 1 W(592) |
| it? He has asked for what will frighten him, and bring | W 339 L 1 W(592) |
| resolve today to ask for what we really want, and only | W 339 L 1 W(592) |
| everything I do; requesting only what You offer me, accepting only | W 339 L 2 W(592) |
| to achieve this day, and what it holds in joy and | W 340 L 1 W(593) |
| W 340 W13 (13) What is a Miracle? | W 340 W13 0 W(594) |
| and reminds the mind that what it sees is false. It | W 340 W13 1 W(594) |
| corrected in His sight, and what was meant to curse has | W 340 W13 3 W(594) |
| made ready to conceive of what it cannot see and does | W 340 W13 4 W(594) |
| its witnesses to show that what it rested on is really | W 340 W13 4 W(594) |
| a world more real than what you saw before; a world | W 340 W13 4 W(594) |
| before; a world redeemed from what you thought you saw. | W 340 W13 4 W(594) |
| spring up, to show that what is born can never die | W 340 W13 5 W(594) |
| born can never die, for what has life has immortality. | W 340 W13 5 W(594) |
| the law of love; that what I give my brother is | W 344 L 0 W(598) |
| own. I did not understand what giving means, and thought to | W 344 L 1 W(598) |
| means, and thought to save what I desired for myself alone | W 344 L 1 W(598) |
| can share a dream? And what can an illusion offer me | W 344 L 1 W(598) |
| today, for we will offer what we have received. | W 345 L 2 W(599) |
| will not look upon them. What I seek today transcends all | W 346 L 1 W(600) |
| For we will learn today what peace is ours when we | W 346 L 2 W(600) |
| 1. Father, I want what goes against my will, and | W 347 L 1 W(601) |
| will, and do not want what is my will to have | W 347 L 1 W(601) |
| judge for me. He sees what I behold, and yet He | W 347 L 1 W(601) |
| joy I share with You. What need have I for anger | W 348 L 1 W(602) |
| Surrounding me is perfect sinlessness. What can I fear, when You | W 348 L 1 W(602) |
| law of love, and give what I would find and make | W 349 L 1 W(603) |
| W 350 L 1. What we forgive becomes a part | W 350 L 1 W(604) |
| memory depends on his forgiveness. What he is, is unaffected by | W 350 L 1 W(604) |
| unaffected by his thoughts. But what he looks upon is their | W 350 L 1 W(604) |
| W 350 W14 (14) What am I? | W 350 W14 0 W(605) |
| you joined with me, so what I am are you as | W 350 W14 2 W(605) |
| as well. The truth of what we are is not for | W 350 W14 2 W(605) |
| as You created Him? And what am I except the Christ | W 354 L 1 W(609) |
| not matter where he is, what seems to be his problem | W 356 L 1 W(611) |
| to be his problem, nor what he believes he has become | W 356 L 1 W(611) |
| 1. You Who remember what I really am alone remember | W 358 L 1 W(613) |
| I really am alone remember what I really want. You speak | W 358 L 1 W(613) |
| You speak for me, and what You give me comes from | W 358 L 1 W(613) |
| and all I want is what You offer me, in just | W 358 L 1 W(613) |
| the holy Sons of God. What You created sinless so abides | W 359 L 1 W(614) |
| your voice, to speak of what you really want and really | W 361 EP 2 W(619) |
| your efforts, telling you exactly what to do, how to direct | W 361 EP 3 W(619) |
| We will be told exactly what God wills for us each | W 361 EP 5 W(620) |
| with a means of choosing what you want to teach on | M 1 A 2 M(1) |
| teach on the basis of what you want to learn. You | M 1 A 2 M(1) |
| to witnesses to attest to what you believe. It is a | M 1 A 2 M(1) |
| a chance to teach others what you are and what they | M 1 A 2 M(1) |
| others what you are and what they are to you. No | M 1 A 2 M(1) |
| is therefore determined exclusively by what you think you are, and | M 1 A 3 M(1) |
| you think you are, and what you believe the relationship of | M 1 A 3 M(1) |
| may be totally unrelated to what you think you are teaching | M 1 A 3 M(1) |
| any situation on behalf of what you really teach and therefore | M 1 A 3 M(1) |
| It is the teaching underlying what you say that teaches you | M 1 A 3 M(1) |
| teaches you. Teaching but reinforces what you believe about yourself. Its | M 1 A 3 M(1) |
| you think is real is what you teach. M 1 | M 1 A 3 M(2) |
| convince himself that he is what he is not. Herein is | M 1 A 4 M(2) |
| the purpose of the world. What else, then, would its curriculum | M 1 A 4 M(2) |
| they must teach deception. And what else is hell? This is | M 1 A 5 M(2) |
| they? How are they chosen? What do they do? How can | M 1 A 5 M(2) |
| a question of outcome, for what can change the Will of | M 2 A 4 M(4) |
| not truth. Therefore, it corrects what never was. Further, the plan | M 3 A 2 M(4) |
| is the world of illusion. What happened long ago seems to | M 3 A 3 M(5) |
| open; yet to be made. What has been learned and understood | M 3 A 3 M(5) |
| is free you can accept what has already happened at any | M 3 A 3 M(5) |
| take time in the working-out. What could delay the power of | M 3 A 4 M(5) |
| his own. 4. WHAT ARE THE LEVELS OF TEACHING | M 4 0 0 M(6) |
| quite superficial. It consists of what seem to be very casual | M 4 A 2 M(6) |
| are not accidental, nor is what appears to be the end | M 4 A 4 M(7) |
| he needs. 5. WHAT ARE THE CHARACTERISTICS OF GOD’S | M 5 0 0 M(8) |
| that will establish them as what they are. God gives special | M 5 A 1 M(8) |
| God are laid before him? What is it that induces them | M 5 B 2 M(9) |
| First, they must go through what might be called a period | M 5 B 3 M(9) |
| sometimes call for changes in what seem to be external circumstances | M 5 B 3 M(9) |
| hinder his ability to transfer what he has learned to new | M 5 B 4 M(9) |
| arise. Because he has valued what is really valueless, he will | M 5 B 4 M(9) |
| see the transfer value of what he has learned. Its potential | M 5 B 6 M(10) |
| whole way out. Give up what you do not want, and | M 5 B 6 M(10) |
| do not want, and keep what you do. How simple is | M 5 B 6 M(10) |
| he did not really know what was valuable and what was | M 5 B 7 M(11) |
| know what was valuable and what was valueless. All that he | M 5 B 7 M(11) |
| that he does not know what the willingness is for. And | M 5 B 7 M(11) |
| judgment aside and ask only what he really wants in every | M 5 B 7 M(11) |
| that learning is consolidated. Now what was seen as merely shadows | M 5 B 8 M(11) |
| tranquility for something more desirable? What could be more desirable than | M 5 B 8 M(11) |
| does not apply only to what you say. The term actually | M 5 C 1 M(12) |
| nothing you say that contradicts what you think or do; no | M 5 C 1 M(12) |
| meaning it is merely natural. What choice but this has meaning | M 5 E 2 M(13) |
| fear is now impossible, and what could come to interfere with | M 5 F 1 M(14) |
| Who created them. And does what God created need defense? No | M 5 G 1 M(14) |
| valueless to him by definition. What would he want it for | M 5 H 2 M(15) |
| Therefore he does not seek what only he could keep, because | M 5 H 2 M(15) |
| It paves the way for what goes far beyond all learning | M 5 K 2 M(17) |
| would be most inappropriate here. What God has given is so | M 5 K 3 M(17) |
| Healing involves an understanding of what the illusion of sickness is | M 6 A 1 M(18) |
| 6 B 2. And what, in this insane conviction, does | M 6 B 2 M(18) |
| Now has he given himself what God would give to him | M 6 B 2 M(18) |
| patient himself. The outcome is what he decides that it is | M 6 C 2 M(19) |
| M 6 C 3. What is the single requisite for | M 6 C 3 M(19) |
| to do with the body. What does this recognition cost? It | M 6 C 3 M(19) |
| is not. He looks on what he chooses to see. No | M 6 C 3 M(19) |
| because he was mistaken about what it was. Herein is the | M 6 C 3 M(20) |
| is the remembrance of God. What do guilt and sickness, pain | M 6 C 4 M(20) |
| in order to be healed, what does the teacher of God | M 6 D 1 M(20) |
| those who do not understand what healing is. These patients do | M 6 D 1 M(20) |
| point. The body tells them what to do and they obey | M 6 D 1 M(20) |
| for the right to question what the patient has accepted is | M 6 D 2 M(21) |
| of God. They merely give what has been given them. Very | M 6 D 2 M(21) |
| Behold, you Son of God, what life can offer you. Would | M 6 D 2 M(21) |
| the patient, recognizing it for what it is. Having accepted the | M 7 A 1 M(22) |
| it for the patient. Yet what if the patient uses sickness | M 7 A 1 M(22) |
| it will be received. And what is time before the gifts | M 7 A 2 M(22) |
| its fullness guaranteed by God. What concern, then, can a teacher | M 7 A 4 M(23) |
| teacher of God have about what becomes of his gifts? Given | M 7 A 4 M(23) |
| If the patient is healed, what remains to heal him from | M 8 A 1 M(23) |
| have already said it is, what is there to repeat? For | M 8 A 1 M(23) |
| God must trust. This is what is really meant by the | M 8 A 3 M(24) |
| can only recognize it for what it is, and let it | M 8 A 3 M(24) |
| the mistake is not important. What is important is only the | M 8 A 5 M(25) |
| confusion in identity. Conflict about what you are has entered your | M 8 A 6 M(25) |
| doubt. If you are certain what the problem is, you cannot | M 8 A 6 M(25) |
| conflicting wishes. Be sure of what you want, and doubt becomes | M 8 A 6 M(25) |
| completely upsets the mental balance. What the bodys eyes behold | M 9 A 1 M(25) |
| surely the mind that judges what the eyes behold. It is | M 9 A 3 M(26) |
| the world outside at all. What is seen as reality is | M 9 A 3 M(26) |
| seen as reality is simply what the mind prefers. Its hierarchy | M 9 A 3 M(26) |
| seeing. It alone decides whether what is seen is real or | M 9 A 3 M(26) |
| be made. The mind classifies what the bodys eyes bring | M 9 A M(26) |
| each sense datum fits best. What basis could be faultier than | M 9 A M(26) |
| itself asked to be given what will fit into these categories | M 9 A M(26) |
| messages the mind receives from what appears to be the outside | M 9 A 6 M(27) |
| is, however, considerable confusion about what these categories mean. What is | M 11 A 1 M(28) |
| about what these categories mean. What is good judgment to one | M 11 A 1 M(28) |
| any consistent criteria for determining what these categories are be really | M 11 A 1 M(28) |
| the student may disagree with what his would-be teacher says about | M 11 A 1 M(28) |
| teacher himself is inconsistent in what he believes they are. | M 11 A 1 M(28) |
| judgment he merely gives up what he did not have. He | M 11 A 2 M(29) |
| peace is possible here, and what He promises can hardly be | M 12 A 1 M(30) |
| promises are to be accepted. What the world is, is but | M 12 A 1 M(30) |
| a fact. You cannot choose what this should be. But you | M 12 A 1 M(30) |
| them. And everyone believes in what he made, for it was | M 12 A 3 M(31) |
| in the Judgment of God what is reflected here is only | M 12 A 3 M(31) |
| Thought of God has entered. What else but a Thought of | M 12 A 4 M(31) |
| to Heaven merely by being what It is? The earth bows | M 12 A 4 M(31) |
| be separate from each other? What does it matter if they | M 13 A 2 M(32) |
| as One, for that is what they are. M 13 | M 13 A 2 M(32) |
| 13 A 4. Yet what makes them God’s teachers is | M 13 A 4 M(33) |
| new teacher of God, of what the body’s purpose really is | M 13 A 4 M(33) |
| of Unity come in, and what is One is recognized as | M 13 A 4 M(33) |
| of separation, but because of what they use the body for | M 13 A 4 M(33) |
| lesson is always this; that what you use the body for | M 13 A 5 M(33) |
| just as It tells him what his function is. He does | M 13 A 5 M(33) |
| once they are recognized for what they are? Awareness of dreaming | M 13 A 6 M(33) |
| they are not deceived by what they see. They recognize that | M 13 A 6 M(33) |
| surely theirs. 14. WHAT IS THE REAL MEANING OF | M 14 0 0 M(34) |
| the things of this world. What could this be but an | M 14 A 1 M(34) |
| world has nothing to give. What can the sacrifice of nothing | M 14 A 2 M(34) |
| body. Think a while about what the world calls sacrifice. Power | M 14 A 2 M(34) |
| identity and losing sight of what it really is. | M 14 A 2 M(34) |
| the world are nothing. But what a sacrifice,- and it | M 14 A 3 M(35) |
| and discontented; to know not what it really wants to find | M 14 A 3 M(35) |
| identity, and no one doubts what he believes he is. He | M 14 A 3 M(35) |
| M 14 A 5. What is the real meaning of | M 14 A 5 M(35) |
| blind. He does not see what he is asking for. And | M 14 A 5 M(35) |
| do not be mistaken about what sacrifice means. It always means | M 14 A 6 M(36) |
| means the giving up of what you want. And what, oh | M 14 A 6 M(36) |
| of what you want. And what, oh teacher of God, is | M 14 A 6 M(36) |
| meaning of sacrifice, and remember what each decision you make must | M 14 A 8 M(36) |
| of the awareness of everything. What would you teach? Remember only | M 14 A 8 M(36) |
| would you teach? Remember only what you would learn. For it | M 14 A 8 M(36) |
| He has need of teachers. What other way is there to | M 14 A 8 M(36) |
| 15 A 1. Can what has no beginning really end | M 15 A 1 M(37) |
| go beyond its tiny reach. What, then, is the function of | M 15 A 4 M(38) |
| war. When peace has come, what is the purpose of the | M 15 A 5 M(38) |
| function of God’s teachers, for what they teach are lessons in | M 15 A 5 M(38) |
| thus delay this final judgment. What is your judgment on the | M 16 A 2 M(39) |
| you to set you free. What can the world hold out | M 16 A 3 M(40) |
| 17 A 2. But what about those who have not | M 17 A 2 M(40) |
| structuring on their own part. What must they do to learn | M 17 A 2 M(40) |
| Your safety lies not there. What you give up is merely | M 17 A 6 M(42) |
| can be so easily escaped. What has no effects can hardly | M 17 A 9 M(43) |
| For he will give only what he has chosen for himself | M 18 A 2 M(45) |
| of their seeming justification by what appear as facts. Regardless, too | M 18 A 4 M(45) |
| basic cause of fear. Consider what this reaction means, and its | M 18 A 5 M(45) |
| 18 A 7. But what will now be your reaction | M 18 A 7 M(46) |
| this there is none, for what was done cannot be done | M 18 A 7 M(46) |
| their task to escape from what is real. And this can | M 19 A 1 M(47) |
| all minds the truth of what they are, so they will | M 19 A 2 M(47) |
| Guide, and let Him Judge what the response should be. So | M 19 A 4 M(48) |
| to heal? 20. WHAT IS JUSTICE? | M 20 0 0 M(48) |
| again. Vision is now restored. What had been lost has now | M 20 A 5 M(50) |
| can see! 21. WHAT IS THE PEACE OF GOD | M 21 0 0 M(50) |
| there must be peace. For what except attack will lead to | M 21 A 3 M(50) |
| will lead to war? And what but peace is opposite to | M 21 A 3 M(50) |
| you remember even faintly now what happiness was yours without it | M 21 A 4 M(51) |
| think of this: Is conflict what you want, or is God’s | M 21 A 4 M(51) |
| see in death escape from what you made. But this you | M 21 A 5 M(51) |
| M 21 A 6. What is the peace of God | M 21 A 6 M(51) |
| 22. WHAT IS THE ROLE OF WORDS | M 22 0 0 M(52) |
| factor is prayer, or asking. What you ask for you receive | M 22 A 1 M(52) |
| the impossible, if he wants what does not exist or seeks | M 22 A 3 M(52) |
| The Holy Spirit alone understands what this Word stands for. And | M 22 A 3 M(52) |
| ceasing to decide for himself what he will say. This process | M 22 A 4 M(53) |
| fear about the validity of what he hears. And what he | M 22 A 5 M(53) |
| of what he hears. And what he hears may indeed be | M 22 A 5 M(53) |
| God. Accept His Word and what remains to make sickness possible | M 23 A 1 M(53) |
| himself as his only function. What is there then he cannot | M 23 A 1 M(53) |
| there then he cannot heal? What miracle can be withheld from | M 23 A 1 M(53) |
| the direction he will take. What more is asked of him | M 23 A 2 M(54) |
| of him? And having done what was required, would God withhold | M 23 A 2 M(54) |
| and prove salvation is impossible. What then is left to heal | M 23 A 3 M(54) |
| to recognize for him that what he believes about himself is | M 23 A 6 M(55) |
| who can be healed of what, and what must remain beyond | M 23 A 7 M(55) |
| be healed of what, and what must remain beyond God’s power | M 23 A 7 M(55) |
| call forth any special power. What does it mean to call | M 24 A 1 M(56) |
| to call on Jesus Christ? What does calling on his Name | M 24 A 1 M(56) |
| M 24 A 3. What does this mean to you | M 24 A 3 M(56) |
| he still available for help? What did he say about this | M 24 A 3 M(56) |
| of God, so close to What it stands for that the | M 24 A 4 M(56) |
| one on earth can grasp what Heaven is, or what its | M 24 A 6 M(57) |
| grasp what Heaven is, or what its One Creator really means | M 24 A 6 M(57) |
| those whose learning far exceeds what you can learn. Nor would | M 24 A 6 M(57) |
| God forgets his brothers. Yet what he can offer them is | M 24 A 6 M(57) |
| offer them is limited by what he learns himself. Then turn | M 24 A 6 M(57) |
| that depends, of course, on what it is used for. If | M 25 A 1 M(58) |
| told how to use it. What more need he know? | M 25 A 4 M(59) |
| merely accept the idea that what he knows is not necessarily | M 25 A 5 M(59) |
| can use only genuine abilities. What is used for magic is | M 26 A 4 M(61) |
| is useless to Him, but what He uses cannot be used | M 26 A 4 M(61) |
| weakness are tragedy indeed. Yet what is not given to the | M 26 A 4 M(61) |
| be given to weakness, for what is withheld from love is | M 26 A 4 M(61) |
| need of all abilities, for what the world would destroy the | M 26 A 6 M(61) |
| joined with others. This is what sets them apart from the | M 27 A 1 M(62) |
| be Saviors, you must understand what needs to be escaped. Salvation | M 27 A 4 M(63) |
| you are and welcomes you. What more could you desire, when | M 27 A 4 M(63) |
| you need? 28. WHAT IS DEATH? | M 28 0 0 M(63) |
| may go on apart from what will die does not proclaim | M 28 A 4 M(64) |
| death are all illusions born. What can be born of death | M 28 A 6 M(65) |
| and still have life? But what is born of God and | M 28 A 6 M(65) |
| conceal the truth from you. What seems to die has been | M 28 A 7 M(65) |
| to death and dissolution. And what is the end of death | M 28 A 7 M(65) |
| 29. WHAT IS THE RESURRECTION? | M 29 0 0 M(66) |
| All longings are satisfied, for what remains unanswered or incomplete? The | M 29 A 3 M(66) |
| and Love looks on Itself. What further sight is needed? What | M 29 A 5 M(67) |
| What further sight is needed? What remains that vision could accomplish | M 29 A 5 M(67) |
| to take the place of what they dream. The thought of | M 29 A 6 M(67) |
| His strength is in you, what you perceive as your weakness | M 30 A 7 M(70) |
| It is not concerned with what is beyond all error because | U 1 A 3 U(1) |
| are symbolic, and cannot express what lies beyond symbols. It is | U 1 A 3 U(1) |
| did the impossible occur?, To what did the impossible happen?, and | U 1 A 4 U(1) |
| right-mindedness merely overlooks, or forgives, what never happened. | U 2 A 5 U(2) |
| s world because of this. What is the ego? But a | U 3 A 1 U(4) |
| ego? But a dream of what you really are. A thought | U 3 A 1 U(4) |
| and a wish to be what He created not. It is | U 3 A 1 U(4) |
| but an ancient thought that what is made has immortality. But | U 3 A 1 U(4) |
| is made has immortality. But what could come of this except | U 3 A 1 U(4) |
| U 3 A 2. What is the ego? Nothingness, but | U 3 A 2 U(4) |
| really make a definition for what the ego is, but we | U 3 A 4 U(4) |
| is, but we CAN say what it is not. And this | U 3 A 4 U(4) |
| here alone we look on what the ego was. For here | U 3 A 5 U(4) |
| now we see the light. What was the ego? What the | U 3 A 6 U(4) |
| light. What was the ego? What the darkness was. Where was | U 3 A 6 U(4) |
| ego? Where the darkness was. What is it now and where | U 3 A 6 U(4) |
| now is holiness. What is the ego? What the | U 3 A 6 U(5) |
| holiness. What is the ego? What the evil was. Where is | U 3 A 6 U(5) |
| crucifixion stands Gods Son. What is the ego? Who has | U 3 A 6 U(5) |
| U 3 A 7. What is a MIRACLE? A dream | U 3 A 7 U(5) |
| look an instant, too, on what you left behind at last | U 3 A 7 U(5) |
| not a song like this what you would hear? Would it | U 3 A 8 U(5) |
| world? Ask this instead of what the ego is, and you | U 3 A 9 U(5) |
| The world is saved from what you thought it was. And | U 3 A 9 U(5) |
| you thought it was. And what it is, is wholly uncondemned | U 3 A 9 U(5) |
| or more in line with what salvation asks? Problem and answer | U 3 A 10 U(5) |
| be an enemy instead of what He really is. And it | U 4 A 2 U(6) |
| are in conflict. God knows what His Son needs before he | U 4 A 3 U(6) |
| yet this part will vanish. What remains is peace eternal and | U 4 A 6 U(7) |
| the gift of God. And what He gives is always like | U 4 A 7 U(7) |
| did not create it, for what He creates must be eternal | U 5 A 1 U(7) |
| seen at last for only what it is. And now it | U 5 A 4 U(8) |
| once all guilt is gone what more remains to keep a | U 5 A 5 U(8) |
| it sees it not. And what you then will overlook will | U 5 A 5 U(8) |
| shift that true perception brings: What was projected out is seen | U 5 A 6 U(8) |
| and laid upon the altar. What is seen outside must lie | U 5 A 6 U(8) |
| sin is seen as outside? What remedy can guilt expect? But | U 5 A 6 U(8) |
| and then identifies them as what they are? Jesus remains a | U 6 A 2 U(10) |
| with Him -- Jesus became what all of us must be | U 6 A 3 U(10) |
| it and showing us exactly what it is. He has established | U 7 A 2 U(11) |
| No-one can fail to do what God appointed him to do | U 8 A 1 U(13) |
| seems to be unsung forever. What is here begun will grow | U 8 A 5 U(13) |
| P 2 A 2. What better purpose could any relationship | P 2 A 2 P(1) |
| Own great gift of rejoicing? What higher goal could there be | P 2 A 2 P(1) |
| and hear His Answer? And what more transcendent aim can there | P 2 A 2 P(1) |
| them in that way himself. What he does not realize and | P 2 A 3 P(2) |
| thinking, and to understand that what he thought projected its effects | P 2 A 4 P(2) |
| it is so clearly impossible, what they seek is magic. In | P 3 A 2 P(3) |
| final dream, this is not what we mean, but here is | P 3 B 2 P(4) |
| perhaps different cloud patterns. Yet what is made of nothingness cannot | P 3 B 2 P(4) |
| both can lead to truth. What can be necessary to find | P 3 C 2 P(5) |
| to enter into His Kingdom, what difference does it make how | P 3 C 6 P(7) |
| there. It does not matter what their purpose is, but they | P 3 C 6 P(7) |
| not blessed by Christ, for what is unseen through His eyes | P 3 C 6 P(7) |
| P 3 C 8. What must the teacher do to | P 3 C 8 P(7) |
| teacher do to ensure learning? What must the therapist do to | P 3 C 8 P(7) |
| one, for such they are. What is religion but an aid | P 3 C 9 P(7) |
| that this is so? And what is psychotherapy except a help | P 3 C 9 P(7) |
| lie and must be lies. What, then, can illness be except | P 3 E 1 P(9) |
| deformity is seen as real, what could its shadow be except | P 3 E 2 P(9) |
| It is merely recognized as what it is. Seen rightly, its | P 3 E 11 P(11) |
| its purpose can be understood. What is the need for sickness | P 3 E 11 P(11) |
| self that holds in darkness what is truly felt, and seeks | P 3 F 1 P(12) |
| for help are bitterly afraid. What they believe will help can | P 3 F 2 P(12) |
| will help can only harm; what they believe will harm alone | P 3 F 2 P(12) |
| all else, to show them what is strength. P 3 | P 3 F 2 P(12) |
| But still we speak of what can yet be done in | P 3 F 3 P(12) |
| beyond our little scope for what to teach as well as | P 3 F 4 P(12) |
| to teach as well as what to learn. | P 3 F 4 P(12) |
| us as Christ and Savior. What he asks is asked by | P 3 F 5 P(13) |
| by God through him. And what we do for him becomes | P 3 F 5 P(13) |
| for the healing has begun. What man must start his Father | P 3 F 6 P(13) |
| Gods Will, and do what It has chosen that we | P 3 F 8 P(13) |
| thus keep unforgiveness unrecognized for what it is. Seen undisguised it | P 3 G 4 P(14) |
| but futility. Who can cure what cannot be sick and make | P 3 G 4 P(15) |
| one spot of sin in what he looks upon, and his | P 3 G 6 P(15) |
| does not know of separation. What He knows is only that | P 3 H 1 P(16) |
| its aim and its result. What is prayer except the joining | P 3 H 2 P(16) |
| into which psychotherapy invites Him. What is symptom cure, when another | P 3 H 2 P(16) |
| But once Christ enters in, what choice is there except to | P 3 H 2 P(16) |
| him, along with his own. What could be the difference between | P 3 H 3 P(16) |
| cover, dark and strong, for what should be the Holiness of | P 3 H 4 P(17) |
| and Who cannot fail. Think what this means; he has the | P 3 H 6 P(17) |
| the Son of God. But what they see in him because | P 3 H 7 P(17) |
| P(18) What answer can he give to | P 3 H 7 P(18) |
| your God in him, for what you see will be your | P 3 H 7 P(18) |
| 3 H 8. Think what the joining of two brothers | P 3 H 8 P(18) |
| dreams. Healing is done, for what is perfect needs no healing | P 3 H 8 P(18) |
| perfect needs no healing, and what remains to be forgiven where | P 3 H 8 P(18) |
| Who is your brother now? What saint can come to take | P 3 H 9 P(18) |
| to assume that you know what to offer everyone who comes | P 4 A 1 P(19) |
| 2. Who, then, decides what each brother needs? Surely not | P 4 A 2 P(19) |
| decide, do not sacrifice. Listen. What you hear is true. Would | P 4 A 2 P(19) |
| you recognize his needs? Think what God is telling you; He | P 4 A 2 P(19) |
| to him for his learning. What could he be but grateful | P 4 A 4 P(20) |
| the call to awake. And what else should therapy be? Awake | P 4 B 4 P(22) |
| who have begun to understand what they must do may still | P 4 B 8 P(23) |
| stays he will be given what he needs to stay. | P 4 C 1 P(25) |
| for he could never understand what healing is. He cannot give | P 4 C 2 P(25) |
| and to attempt to do what is impossible. Then stop a | P 4 C 7 P(26) |
| help can show you where. What greater gift than this could | P 4 C 7 P(27) |
| this could you be given? What greater gift is there that | P 4 C 7 P(27) |
| will also tell you exactly what your function is in every | P 4 C 8 P(27) |
| his creation. It was then what it is to become; the | S 1 A 1 S(1) |
| The Love They share is what all prayer will be throughout | S 1 A 1 S(1) |
| need. You have but one. What God created one must recognize | S 1 A 2 S(1) |
| its oneness, and rejoice that what illusions seemed to separate is | S 1 A 2 S(1) |
| entreat. Ask, rather, to receive what is already given; to accept | S 1 B 1 S(3) |
| is already given; to accept what is already there. S | S 1 B 1 S(3) |
| Him; no Love but His. What could His Answer be but | S 1 B 4 S(4) |
| a song of thanksgiving for what you are. Herein lies the | S 1 B 7 S(5) |
| received, for you have established what it is | S 1 C 2 S(5) |
| prayer, and great need, too. What does the phrase really mean | S 1 C 4 S(6) |
| Son, prayer can again become what it was meant to be | S 1 C 8 S(7) |
| for a ladder to reach what one has never left. Yet | S 1 C 9 S(7) |
| level. It begins with this: What I have asked for for | S 1 D 3 S(8) |
| for my brother is not what I would have. Thus have | S 1 D 3 S(8) |
| 1 D 5. Yet what advantage has an illusion of | S 1 D 6 S(8) |
| an instant, now, and think what you have done. Do not | S 1 D 6 S(9) |
| is likely at first that what is asked for even by | S 1 E 2 S(9) |
| not ask, before all else, what is the Will of God | S 1 E 2 S(10) |
| past repeated in some way. What was enjoyed before, or seemed | S 1 E 3 S(10) |
| or seemed to be, -- what was anothers and he | S 1 E 3 S(10) |
| that stood for a mistake. What prayer can offer now so | S 1 E 3 S(10) |
| bring the peace of God. What time-bound thing can give you | S 1 E 4 S(10) |
| because it is content with what it is, knowing creation is | S 1 F 2 S(11) |
| must you pray only for what you truly share with him | S 1 F 3 S(11) |
| with you. Prayer has become what it was meant to be | S 1 F 4 S(11) |
| understood, NOR TRULY SOUGHT FOR . What was meant to heal is | S 2 B 1 S(12) |
| you remember Him and hate what He created? You will hate | S 2 B 3 S(13) |
| be slave to everyone, for what he does entails your fate | S 2 B 5 S(13) |
| he can only give of what he is. You cannot see | S 2 B 5 S(13) |
| You are in need of what He gives, and your salvation | S 2 B 7 S(14) |
| it sees like Him, for what He has forgiven has not | S 2 B 7 S(14) |
| be clear to you exactly what forgiveness means to you, and | S 2 B 10 S(15) |
| means to you, and learn what it should be to set | S 2 B 10 S(15) |
| some are carefully concealed beneath what seems like charity. Yet all | S 2 C 1 S(15) |
| is to separate and make what God created equal, different. The | S 2 C 1 S(15) |
| save a baser one from what he is. Forgiveness here rests | S 2 C 2 S(15) |
| makes a slave to teach what freedom is? There is no | S 2 C 2 S(15) |
| from the pain of guilt? What is it for, except to | S 2 C 5 S(16) |
| S 2 C 7. What would you show your brother | S 2 C 7 S(17) |
| are death. For that is what their purposes have set. Be | S 2 C 8 S(17) |
| His Voice will teach you what forgiveness is, and how to | S 2 D 2 S(17) |
| not, then, seek to understand what is beyond you yet, but | S 2 D 2 S(17) |
| 3. Do not establish what the form should be that | S 2 D 3 S(18) |
| this sorry path for you. What you have chosen still can | S 2 D 4 S(18) |
| S 2 D 5. What should I do for this | S 2 D 5 S(18) |
| answer. He will say exactly what to do, in words that | S 2 D 5 S(18) |
| 2 D 6. And what is it He speaks to | S 2 D 6 S(18) |
| God you turn to hear what you should do. His Answer | S 2 D 7 S(19) |
| morning, nor is His forgiveness what you think it is. Still | S 2 D 7 S(19) |
| is apart and separate from what its cause must be. It | S 3 B 1 S(20) |
| S 3 B 4. What he has done now must | S 3 B 4 S(21) |
| is healings place, for what in Heaven could there be | S 3 C 1 S(21) |
| C 3. This is what death should be; a quiet | S 3 C 3 S(21) |
| when it must be feared? What healing has occurred in such | S 3 C S(22) |
| in such a view of what is merely opening the gate | S 3 C S(22) |
| There is no partial healing. What but shifts illusions has done | S 3 C S(22) |
| shifts illusions has done nothing. What is false cannot be partly | S 3 C S(22) |
| The shifts and change are what the dream is made of | S 3 D 2 S(24) |
| prayer, and lets forgiveness be what it is meant to be | S 3 D 4 S(24) |
| they know that this is what He wills. They are not | S 3 E 1 S(25) |
| 3 E 3. Think what it means to help the | S 3 E 3 S(25) |
| you as His eternal gift. What need have you for shifting | S 3 E 3 S(26) |
| Do not deny to Christ what is His Own. Heaven is | S 3 E 9 S(27) |
| are many -- call them what you will - but it | G 1 A 1 G(1) |
| far, even in form, from what its purpose is, never with | G 1 A 1 G(1) |
| and with consistent grasp of what the world can give fear | G 1 A 2 G(1) |
| unite in kind or purpose. What you take from one the | G 1 A 4 G(1) |
| not fail the truth, for what is true alone will never | G 1 A 5 G(2) |
| not let it slip away: What God has joined is one | G 1 A 7 G(2) |
| is, nor yet will be what you imagine. Let me see | G 1 A 9 G(3) |
| you, and judge for you what you would look upon. When | G 1 A 9 G(3) |
| every one you recognize as what it is. Give me these | G 2 A 1 G(4) |
| that You have not forgotten. What we thought we made of | G 2 A 3 G(5) |
| Creator, Who could never leave what He Himself created part of | G 3 A 1 G(6) |
| he must see hope in what will now appear the better | G 3 A 2 G(6) |
| within his dream to find what gifts it may contain. What | G 3 A 3 G(6) |
| what gifts it may contain. What can you get within its | G 3 A 3 G(6) |
| the love you threw away? What can you learn to do | G 3 A 3 G(6) |
| yourself a master over others? What is there that is your | G 3 A 3 G(6) |
| for it can give you what you think you lack. And | G 3 A 3 G(6) |
| know of giving and receiving. What is love, or comes from | G 4 A 4 G(10) |
| G 4 A 4. What more would God hold dearer | G 4 A 4 G(10) |
| in the world to know what giving means, and how to | G 4 A 4 G(11) |
| only way He knows, and what He knows is everything He | G 4 A 5 G(11) |
| 4 A 6. Yet what of you who seem to | G 4 A 6 G(11) |
| earth, and do not understand what giving is because you have | G 4 A 6 G(11) |
| is because you have forgotten what love means? What gifts are | G 4 A 6 G(11) |
| have forgotten what love means? What gifts are there that you | G 4 A 6 G(11) |
| them if you respond to what they ask and what you | G 4 A 6 G(11) |
| to what they ask and what you think they need. Yet | G 4 A 6 G(11) |
| yours the voice that echoes what the Voice for God would | G 4 A 8 G(12) |
| Child of Eternal Love, what gift is there your Father | G 4 A 9 G(12) |
| of you except yourself? And what is there that you would | G 4 A 9 G(12) |
| you would rather give, for what is there that you would | G 4 A 9 G(12) |
| forgotten Who you really are. What but that memory is dear | G 4 A 9 G(12) |
| memory is dear to you? What trifling gifts made out of | G 4 A 9 G(12) |
| not forget the Source of what you are, and do not | G 4 A 10 G(12) |
| could be yours because of what God is. He loves you | G 5 A 2 G(13) |
| peace, beloved of the Lord! What is your life but gratitude | G 5 A 3 G(13) |
| you with an everlasting Love? What is your purpose here but | G 5 A 3 G(13) |
| forgotten Who his Father is? What is your only goal, your | G 5 A 3 G(13) |