WHICH.......................3361
happened was the Universal Miracle which was the experience of intense T 1 B 3c T(1)
in taxi about a communication which related Daves healing and T 1 B 3e T(2)-2-
Like all expressions of love, which are ALWAYS miraculous in the T 1 B 9 T(3)-3-
channelizing purposes. Remember retroactive inhibition which should be easy enough forT 1 B 11c T(3)-3-
always an affirmation of re-birth, which seems to go back, but T 1 B 13 T(4)-4-
conviction, they deteriorate into magic, which is mindless, and therefore destructiveT 1 B 14 T(4)-4-
That is the final exam, which you will have no trouble T 1 B 16b T(5)-5-
amount. This is meaningless mathematically, which uses the term inestimable onlyT 1 B 18b T(5)-5-
denial of the spiritual eye, which always depends on light. Remember T 1 B 22b T(6)-6-
one lower and one higher, which are involved in the escape T 1 B 22c T(6)-6-
and stands for the body, which is a crude creation. The T 1 B 22f T(7)-7-
an airy and temporary home, which can just be blown away T 1 B 22f T(7)-7-
Tell B. about the idea (which is still dim to HS T 1 B 22i T(7)-7-
reaction formation against a pull which you both recognize is so T 1 B 22i T(7)-7-
to the body of Christ which is a way of referring T 1 B 22k T(8)-8-
of the souls he created, which IS the corporate body of T 1 B 22k T(8)-8-
could get YOU to listen, which was a miracle in itself T 1 B 22m T(8)-8-
avail yourself of MY efforts, which are limitless. T 1 T 1 B 22r T(9)-9-
definition for miracles is: That which, or one who, is of T 1 B 23 T(9)-9-
miracle. God creates only that which, or one who, is of T 1 B 23b T(10)-10-
an interlocking chain of forgiveness which, when completed, is the AtonementT 1 B 23c T(10)-10-
report, a lack of love which you cancelled out in advance T 1 B 23d T(10)-10-
of the process of Atonement, which I undertook to begin. My T 1 B 23e T(10)-10-
i.e., lack of love) which human beings could not otherwise T 1 B 23e T(10)-10-
manmade word with threat connotations which he made up himself. No T 1 B 23f T(11)11
because nature abhors a vacuum, which is true enough, it does T 1 B 23f T(11)11
as separate states. My Word, which is the Resurrection and the T 1 B 24c T(13)13
fleeting. Consciousness is the level which engages in the world, and T 1 B 24e T(14)14
sense of closeness to Creation, which man tries to find in T 1 B 24h T(14)14
for the depression and fear which are often associated with sex T 1 B 24h T(14)14
subconscious impulses properly induce Miracles, which ARE interpersonal, and result inT 1 B 24i T(14)14
because consciousness is the state which PRODUCES action, though it DOES T 1 B 24k T(14)14
to fill its superficial levels, which are closer to consciousness, with T 1 B 24m T(15)15
Revelation induces a state in which fear has ALREADY BEEN abolished T 1 B 25b T(15)15
that your propensity for Revelations, which is very great, is the T 1 B 25g T(15)15
from the descent into fear, which has not yet been overcome T 1 B 25g T(15)15
produce the more generalizeable quality which this course is aimed at T 1 B 25i T(16)16
Christ inspires all miracles, which are essentially intercessions. They intercedeT 1 B 27d T(17)17
him from a prison in which he has imprisoned himself. By T 1 B 28 T(17)17
of devil possessed man, in which the sufferer was subsequently found T 1 B 28b T(17)17
Miracles are the way in which minds that serve the spirit T 1 B 30 T(17)17
of understanding, or scribal failures, which I make every effort to T 1 B 30d T(18)18
have a ROLE in Atonement, which I will dictate TO you T 1 B 30h T(19)19
error cannot really threaten Truth, which ALWAYS can withstand its assaultsT 1 B 30n T(20)20
slips) come from the superconscious, which IS in communion with God T 1 B 30t T(21)21
in communion with God, and which can also break into consciousness T 1 B 30t T(21)21
proper instrument for reality testing, which always involves the necessary distinctionT 1 B 32c T(22)22
of the scarcity fallacy, from which only error can proceed. T 1 B 33b T(23)23
effect miracles as creative energizers, which they are. T 1 T 1 B 35d T(24)24
is the Universal Sonship of which he is a part.) T 1 B 35e T(24)24
of the curiously literal regression which can occur in very bright T 1 B 36k T(26)26
They are affirmations of Sonship, which is a state of completion T 1 B 37a T(29)29
to serve. The only limit which is put on its choice T 1 B 37c T(29)29
so, becomes a medium by which the Soul can create along T 1 B 37g T(30)30
the handwriting on the wall which you once saw next to T 1 B 37l T(30)30
next to your own altar, which read You have been weighed T 1 B 37l T(30)30
to replace their former habits, which DID produce scarcity rather than T 1 B 37m T(31)31
a tidal wave, a term which he will understand. YOU won T 1 B 37n T(31)31
distortions (above the miracle level), which are producing a dense cover T 1 B 37o T(31)31
a dense cover over miracle-impulses which makes it hard for them T 1 B 37o T(31)31
you want it to DO which is WHY you want it T 1 B 37o T(31)31
one of the corollaries on which the reversal of the Golden T 1 B 37q T(32)32
less stable than an orientation which is upside-down. Anything that holds T 1 B 37q T(32)32
B 37t. All actions which stem from reverse thinking are T 1 B 37t T(32)32
better mathematically than test-re-test comparisons, which were ALWAYS on shaky groundT 1 B 37u T(33)33
for this is that correlation which is the technique applied to T 1 B 37u T(33)33
is really the principle on which split half reliability, a means T 1 B 37v T(33)33
is still the ultimate goal, which reliability can only serve. T 1 B 37x T(33)33
through the parts of him which are really invisible? The word T 1 B 37ad T(35)35
straightening out the basic level-confusion which underlies all those who seekT 1 B 37af T(36)36
IS. It still lacks water, which is why it IS a T 1 B 37af T(36)36
of changes in forces of which you are not even aware T 1 B 40 T(37)37
B 40e. The pleasure which is derived from sex AS T 1 B 40e T(38)38
it stems from an error which men shared. AWARENESS of the T 1 B 40e T(38)38
at the visionary level, after which HS wrote If you will T 1 B 40l T(40)40
is the APPLICATION of miracles which must be Christ-controlled. But the T 1 B 40r T(40)40
Christ-controlled. But the other two, which are the voluntary aspects of T 1 B 40r T(40)40
reserved only for revelations, to which it is perfectly and correctly T 1 B 40v T(41)41
a state of true holiness, which is only a POTENTIAL in T 1 B 40y T(42)42
in charge of the Sonship, which I can render complete only T 1 B 40z T(42)42
miracle is a learning device which lessens the need for time T 1 B 41 T(43)43
from horizontal to vertical perception which the miracle entails introduces anT 1 B 41 T(43)43
entails introduces an interval from which the doer and the receiver T 1 B 41 T(43)43
between doer and receiver on which the miracle rests.
T 1 B 41b T(43)43
an out-of- pattern time interval, which is NOT under the usual T 1 B 41d T(44)44
miracle is the only device which man has at his immediate T 1 B 41e T(44)44
that both are learning aids which aim at facilitating a state T 1 B 41e T(44)44
at facilitating a state in which they are unnecessary. When the T 1 B 41e T(44)44
ultimate RELEASE from time, in which the Son and the Father T 1 B 41g T(45)45
unusual talents. His own role, which he will understand after his T 1 B 41i T(46)46
B. DO have special talents which are needed for the Celestial T 1 B 41m T(47)47
term speed-up is not one which relates to the TRANSCENDING of T 1 B 41m T(47)47
his Right Mind, (a term which should be specially noted) ever T 1 B 41n T(47)47
Reality was lost through usurpation, which in turn produced tyranny. I T 1 B 41r T(47)47
set up a state in which real release was impossible. Note T 1 B 41w T(49)49
a device for inducing RELAXATION, which he confused with PEACE. T 1 B 41w T(49)49
only by releasing the miracle-drive, which has been blocked. Converting itT 1 B 41y T(49)49
because it is a concept which is deprived of creative power T 1 B 41y T(49)49
The peace of God which passeth understanding CAN keep your T 1 B 41z T(49)49
once hurt both of you, which is why she is now T 1 B 41ab T(50)50
the need to know principle, which was established by the Plan T 1 B 41ae T(50)50
will be the only one which deals with the concept of T 1 B 41ag T(50)50
better off in a state which is somehow different from the T 1 B 41ah T(50)50
41ai. Until the Separation, which is a better term than T 1 B 41ai T(50)50
it to correct his UNBELIEF, which placed him in it originally T 1 B 41ar T(52)52
previous question about the past, which has just been answered.) T 1 B 41at T(52)52
for the lack of love which was involved in any case T 1 B 41au T(52)52
of love (or faulty need-orientation) which led to your particular person T 1 B 41ba T(53)53
of your disrespect. Teaching devices which are totally alien to a T 1 B 41bb T(53)53
elements in the new situation which are understandable in terms of T 1 B 41bb T(53)53
is a device for perception-correction which is effective quite apart from T 1 B 42a T(54)54
fear, it creates a state which does not exist. Believe THIS T 1 B 43d T(55)55
C 3. EXPERIENCING fear, which is more characteristic of B T 1 C 3 T(55)55
consistent miracle-mindedness, the state in which fear has been abolished, canT 1 C 5 T(55)55
the Kingdom. In physical terms, which it emphasizes because of the T 1 C 7 T(56)56
Possession is a concept which has been subject to numerous T 1 C 9 T(56)56
to numerous distortions, some of which we will list below: T 1 C 9 T(56)56
escape from the real possession-drive, which cannot be satisfied this way T 1 C 10 T(57)57
They set up substitute goals, which are usually reasonably easy to T 1 C 10 T(57)57
have any number of relationships which are actually ESTABLISHED on the T 1 C 10 T(57)57
of 1), and others which HOLD TOGETHER primarily because of T 1 C 10 T(58)58
d. The manifestly external emphasis which both entail seems to be T 1 C 10 T(58)58
with a feeling of emptiness, which in fact is perfectly justified T 1 C 10 T(58)58
from one to the other, which produces a corresponding vacillation between T 1 C 12 T(58)58
to a conflicted state in which communication IS attempted, but the T 1 C 18 T(60)60
it contains a denial mechanism, which swings into operation as the T 1 C 22 T(61)61
comes from a peculiar pseudo-solution which reads: A Child of God T 1 C 23 T(61)61
and this is a state which merely INCREASES the depression. T 1 C 24 T(61)61
There are several introductory remarks which are intended to make these T 2 A 1 T(62)62
The first is a couplet which I drew to your attention T 2 A 1 T(62)62
of Midsummer Nights Dream, which you heard last night: Be T 2 A 1 T(62)62
perceiving. These were the words which re-established her true identity asT 2 A 1 T(62)62
There are also some definitions, which I asked you to take T 2 A 2 T(62)62
to take from the dictionary, which will also be helpful. Their T 2 A 2 T(62)62
The Garden of Eden, which is described as a literal T 2 A 4 T(63) 63
state was essentially one in which man needed nothing. The Tree T 2 A 4 T(63) 63
considerable clarification of this concept, which must be understood before theT 2 A 4 T(63) 63
a fundamental attribute of God, which he also gave to his T 2 A 4 T(63) 63
of Himself toward the Souls which He created, and also imbued T 2 A 4 T(63) 63
God. That is why everything which He Created is like Him T 2 A 6 T(64)64
projecting is conjecting, a term which referred to a state of T 2 A 7 T(64)64
considered later. For example, dejection, which is obviously associated with depressionT 2 A 7 T(64)64
obviously associated with depression, injection, which can be misinterpreted readily enoughT 2 A 7 T(64)64
fallacies (particularly penetration), and rejection, which is clearly associated with denialT 2 A 7 T(64)64
used as refusing, a term which necessarily involves a perception of T 2 A 7 T(64)64
the kind of inner radiance which the Children of the Father T 2 A 8 T(64)64
continuous line of creation, in which all aspects are of the T 2 A 9 T(65)65
his acceptance of the Atonement, which places him in a position T 2 A 13 T(66)66
the release from the dream, which is no longer accorded reality T 2 A 14 T(67)67
on the kind of knowledge which was NOT referred to by T 2 A 14 T(67)67
by the Tree of Knowledge which bore lies as fruit. The T 2 A 14 T(67)67
than obscures is the knowledge which not only makes you free T 2 A 14 T(67)67
because they introduce second-order misperceptions which obscure the underlying errors stillT 2 A 18 T(69)69
inclusive nature of the error, which has already been mentioned. Some T 2 A 19 T(70)70
retained in the persecution fantasies, which are generally concomitants. TT 2 A 20 T(70)70
the more fundamental level confusion which is involved. T 2 T 2 A 23 T(70)70
however, that the greater fear which is induced by 3 can T 2 A 24 T(70)70
at all on the miracle, which can heal any of them T 2 A 25 T(71)71
The emphasis on mental illness which is marked in these notes T 2 A 26 T(71)71
mental illness constructive, especially those which are concerned with mental illnessT 2 A 28 T(71)71
at all in divine reality, which is the only level of T 2 A 29 T(71)71
of correcting the external conditions, which proceed from lack of love T 2 A 32 T(72)72
of The peace of God which PASSETH (human) understanding. T T 2 B 1 T(73)73
denies the ability of anything which is not of God to T 2 B 2 T(73)73
dependence on God, a statement which you did not like.) T 2 B 6 T(74)74
poem about the Holy Family which crossed your mind last night T 2 B 7 T(74)74
have used your own will, which He created in the likeness T 2 B 8 T(74)74
things that crossed your mind, which was comparatively free at the T 2 B 10 T(75)75
an excellent example of misperception which led to a totally unwarranted T 2 B 13 T(75)75
upon seeing HS.) The mis-step which caused her fall had nothing T 2 B 13 T(75)75
process. My use of projection, which can also be yours, is T 2 B 16 T(76)76
the real time of peace, which is Eternal. T 2 T 2 B 17 T(76)76
Intellectualization is a poor word, which stems from the brain-mind confusionT 2 B 25 T(77)77
many other so-called dynamic concepts which are profound errors due essentiallyT 2 B 33 T(78)78
of different levels of aspiration, which results from real level confusion T 2 B 33 T(78)78
yourself to the means by which it can BE achieved. Your T 2 B 35 T(78)78
Atonement is the ONLY defense which cannot be used destructively. That T 2 B 41 T(80) 80
it was not a device which was generated by man. The T 2 B 41 T(80) 80
that all of the defenses which man can choose to use T 2 B 42 T(80) 80
that he needed a defense which was so splendid that he T 2 B 42 T(80) 80
into a weapon of attack, which is the inherent characteristic of T 2 B 42 T(80) 80
thus becomes the only defense which was NOT a two-edged sword T 2 B 42 T(80) 80
to introduce a split-proof device which could be used ONLY to T 2 B 44 T(80) 80
itself, like the classrooms in which it occurs, is temporary. Let T 2 B 45 T(81) 81
this. (HS questions last sentence, which she perceives as threatening.) TheT 2 B 45 T(81) 81
is merely a process by which he proceeds from one degree T 2 B 46 T(81) 81
forward. This represents a process which is actually incomprehensible in temporalT 2 B 46 T(81) 81
Atonement is the device by which he can free himself from T 2 B 47 T(81) 81
time, but, like the miracle which serves it, does not abolish T 2 B 48 T(81) 81
cannot believe that a defense which CANNOT attack also IS the T 2 B 49 T(81) 81
protection of the inner self, which, as it becomes more and T 2 B 50 T(82) 82
I had some part-vision experiences which I found only mildly frightening T 2 B 52 T(82) 82
allegiance to the Divine Service, which can hardly be dangerous. T 2 B 53 T(83) 83
was a strange sequence, in which Christ seemed to be making T 2 B 54 T(83) 83
be making very obvious advances, which became quite sexual in my T 2 B 54 T(83) 83
book about the demon lover, which once THROUGH me (note spelling T 2 B 55 T(83) 83
t REALLY be that way, which became possible as soon as T 2 B 57 T(83) 83
whose purpose was uncertain but which might be a pis-pot. You T 2 B 62 T(85) 84
it with a bodily receptacle, which is regarded as particularly vicious T 2 B 63 T(85) 84
of deprivation, and insatiable thirst which results. Anal fallacies are moreT 2 B 63 T(85) 84
in the INNER altar, around which the building is built. The T 2 B 65 T(86)85
is built. The inappropriate emphasis which men have put on beautiful T 2 B 65 T(86)85
were MISCREATIONS of the mind, which have to be undone. This T 2 B 66 T(86)85
defense against all Separation-mind errors which can make him perfectly invulnerableT 2 B 67 T(86)85
of will engenders a situation which, in the extreme, becomes altogether T 2 B 69 T(87)86
for Atonement. All the solutions which the physical eyes seek, dissolve T 2 B 70 T(87)86
its sight. The spiritual eye, which looks within, recognizes immediately thatT 2 B 70 T(87)86
way of increasing unnecessary pain, which it need not tolerate at T 2 B 70 T(87)86
are entitled to perfect comfort, which comes from a sense of T 2 B 71 T(88)87
as personally insulting, an interpretation which obviously arises from their misperceptionT 2 B 71 T(88)87
Atonement is the only gift which is worthy of being offered T 2 B 72 T(88)87
spiritual (a VERY good term) which begins with And God stepped T 2 B 72 T(88)87
The order of error to which Atonement is applied is irrelevant T 2 C 2 T(89)88
error at ALL levels. Illness, which is really not Right Mindedness T 2 C 4 T(89)88
corrected at the level at which they occur. Only the mind T 2 C 5 T(89)88
in magic. The whole distortion which created magic rested on the T 2 C 6 T(89)88
a creative ability in matter, which can control the mind. This T 2 C 6 T(89)88
that the mind, which is the only level of T 2 C 6 T(90)89
9. All material means which man accepts as remedies for T 2 C 9 T(90)89
to mind and body, in which something from the OUTSIDE is T 2 C 9 T(90)89
lie in the manner in which it is expressed. In fact T 2 C 10 T(91)90
be expressed in a language which the recipient can understand without T 2 C 10 T(91)90
highest level of communication of which he is capable. But it T 2 C 10 T(91)90
highest level of communication of which he is capable NOW. T 2 C 10 T(91)90
misbelief that release is imprisonment, which is very prevalent. This misperceptionT 2 C 11 T(91)90
of the much greater fear (which this one counteracts) that the T 2 C 11 T(91)90
91 to which creation is inapplicable. To repeat T 2 C 12 T(92)91
the only application of creation which is inherently meaningful at all T 2 C 12 T(92)91
not entail the possession fallacy which DOES enter when a mind T 2 C 13 T(92)91
produce some very erratic behavior, which usually point up an underlying T 2 C 16 T(93)92
B. created a situation in which two copies did not exist T 2 C 16 T(93)92
confusion of others. The message which he then gives to others T 2 C 17 T(94)93
into alignment with a mind which has learned to look beyond T 2 C 18 T(94)93
his spiritual eye will see, which was why he closed it T 2 C 19 T(94)93
looks immediately toward Atonement. Nothing which the spiritual eye perceives canT 2 C 19 T(95)94
be corrected by any device which can be physically seen. As T 2 C 20 T(95)94
Healing was an ability which was lent to man after T 2 C 21 T(95)94
man after the Separation, before which it was completely unnecessary. Like T 2 C 21 T(95)94
of the loftier concepts of which man is capable now are T 2 C 21 T(95)94
a much more powerful love-encompassment, which is far beyond any form T 2 C 21 T(95)94
in the limited sense to which Right-Mindedness can now be attained T 2 C 21 T(95)94
charity at all. The charity which is accorded him is both T 2 C 21 T(95)94
BE stronger. The way in which both of these beliefs are T 2 C 21 T(95)94
a correction into the Record, which corrects retroactively as well as T 2 C 22 T(96) 95
for help in the conditions which have brought the fear about T 2 D 8 T(98)97
always a sign of strain, which arises whenever the WILL to T 2 D 10 T(98)97
successively. This produces conflicting behavior, which would be tolerable to theT 2 D 10 T(98)97
resulting in a situation in which you are doing what you T 2 D 11 T(99)98
arouses a sense of coercion, which usually produces rage. The anger T 2 D 11 T(99)98
to reach a state in which you bring your will under T 2 D 13 T(99)98
the kind of habit pattern which neither you nor B. has T 2 D 13 T(99)98
or somewhere, or that fear which arises from behavior-will conflict could T 2 E 1 T(99)98
is precisely the situation for which the Atonement was offered. The T 2 E 4 T(100)99
inappropriate way) your own anger, which has nothing to do with T 2 E 6 T(101)100
use phrases like thought provoking, which is bland enough, but the T 2 E 9 T(102)101
is a real dilemma here, which only the truly right-minded can T 2 E 13 T(103)102
enable you to do this, which is perfectly true. Human beings T 2 E 17 T(104)103
ITSELF straight, a circular process which would hardly foster the time-collapseT 2 E 18 T(104)103
hardly foster the time-collapse for which the miracle was intended. Nor T 2 E 18 T(104)103
basic conflict, if you wish, which will not be entirely an T 2 E 22 T(105)104
whole content of the unconscious, which lies above the miracle-level. All T 2 E 23 T(105)104
content, (or the particular miracles which an individual happens to performT 2 E 23 T(105)104
not be automatic and involuntary, which we have said repeatedly it T 2 E 24 T(106)105
a matter for the record, which is NOT within the individual T 2 E 24 T(106)105
more superficial unconscious levels to which the individual himself contributes. ThisT 2 E 25 T(106)105
This is the level at which he can readily introduce fear T 2 E 25 T(106)105
psyche contains fearful levels from which it cannot escape without splittingT 2 E 26 T(106)105
not refer to the Separation, which was really a FALSE idea T 2 E 27 T(106)105
the individual of the Separation, which was a very real cause T 2 E 27 T(107)106
unfortunate acceptance of the deprivation-fallacy, which itself arose from the SeparationT 2 E 28 T(107)106
or the only way in which it can be truly ended T 2 E 30 T(107)106
belonging to God, and Effect, which should also be capitalized, is T 2 E 30 T(107)106
of cause and effect relationships which are totally different from those T 2 E 30 T(107)106
are totally different from those which man introduced into the Miscreation T 2 E 30 T(107)106
a form of therapy in which a re-distribution of psychic energy T 2 E 32 T(108)107
the particular ratio between them which prevails at a given point T 2 E 32 T(108)107
unable to produce destructive behavior, which it very patently DOES. T 2 E 32 T(108)107
of assuming that the split which their therapies were intended to T 2 E 35 T(109)108
different from Freuds approach, which merely ended in a deadlock T 2 E 35 T(109)108
of time, and one in which I hardly care to become T 2 E 38 T(110)109
mentioned the Atonement to him, which was quite often, he responded T 2 E 39 T(110)109
step in the right direction which should not be minimized. Freud T 2 E 40 T(110)109
out a painful truce in which both opponents LOST. This perception T 2 E 41 T(111)110
a kind of bedlam, in which there was no order, no T 2 E 42 T(111)110
of the chief ways in which man can correct his magic-miracle T 2 E 44 T(111)110
solely in the mind, everything which man creates is necessarily instinctiveT 2 E 44 T(111)110
the strangely illogical position in which man had placed himself. Since T 2 E 48 T(112)111
E 49. Two concepts which CANNOT coexist are nothing and T 2 E 49 T(112)111
mechanisms. The true corrective procedure, which has already been described asT 2 E 50 T(113)112
a state of mind in which the Atonement can be accepted T 2 E 50 T(113)112
is essentially a device by which all compromise in this respect T 2 E 51 T(113)112
involves a concept of intervals which do not really exist. The T 2 E 51 T(113)112
as presently understood.) Any statement which implies degrees of difference inT 2 E 53 T(114) 113
as long as one part (which is the same as a T 2 E 53 T(114) 113
there are some additional awarenesses which might be helpful. Readiness isT 2 E 55 T(115)114
of the chief ways in which man can correct his magic-miracle T 2 E 57 T(116)115
solely in the mind, everything which man creates is necessarily instinctiveT 2 E 57 T(116)115
would merely be a delay which we will engage in only T 2 E 58 T(117)116
of the many learning devices which had to be built into T 2 F 1 T(117)116
Mental retardation is a defense which, like the others EXCEPT the T 3 A 6 T(120) 119
This produces the pseudo-retardation syndrome which is justly classified as aT 3 A 8 T(121)120
confusion of fearful and awesome, which most people do make. You T 3 A 11 T(121)120
is the only detailed description which need be written down as T 3 A 15 T(123)122
matter. It is the process which is to be noted here T 3 A 15 T(123)122
a lift in the cab, which was going her way. Even T 3 A 17 T(123)122
own, all of the elements which are virtually certain to engender T 3 A 17 T(124)123
the door of a cab which did come for that lady T 3 A 18 T(124)123
the door on the side which blocked its opening. Her presence T 3 A 20 T(124)123
him that his own will, (which he justified by the contents T 3 A 21 T(125)124
the work on the bookcase, which may otherwise lend itself for T 3 A 27 T(126)125
ways of treating others in which ONLY consistent courtesy, even in T 3 A 29 T(127)126
of the chain of miscreation which can arise out of even T 3 A 32 T(127)126
of correction by someone else, which would have been discourteous.) T 3 A 38 T(129)128
There is one more point which must be perfectly clear before T 3 C 1 T(132)131
clear before any residual fear which may still be associated with T 3 C 1 T(132)131
did. This is a point which many very sincere Christians have T 3 C 1 T(132)131
day. This particularly unfortunate interpretation, which actually arose out of theT 3 C 2 T(132)131
of the kind of thinking which His own Words have clearly T 3 C 4 T(132)131
bad. The wholly benign lesson which the Atonement teaches is wholly T 3 C 7 T(133)132
real misperception of truth, by which man assigns his own evil T 3 C 8 T(133)132
every effort to use words which are ALMOST impossible to distort T 3 C 9 T(134)133
it is unaware of evil, which does not exist. It is T 3 C 10 T(134)133
all of the other lessons which I taught are true. T 3 C 11 T(134)133
to teaching accepts the generalization which is applicable to ALL single T 3 C 12 T(135)134
simple parable, or teaching device, which merely depicts my innocence. The T 3 C 18 T(136)135
or Grace, is one in which the meaning of the Atonement T 3 C 22 T(137)136
of notes not yet transcribed which is devoted to this. These T 3 C 24 T(137)136
first involves a fundamental error which Cayce himself made, and which T 3 C 24 T(137)136
which Cayce himself made, and which required constant undoing. The second T 3 C 24 T(137)136
him only the body with which to invest his misperception. This T 3 C 26 T(139)138
adequately. Consider the basis from which he started, when he began T 3 C 27 T(139)138
worked under very great strain, which is ALWAYS a sign that T 3 C 28 T(139)138
difficult to overcome the split which the trance itself induces through T 3 C 28 T(139)138
in a real double-bind, from which he did not recover. When T 3 C 29 T(140)139
spoke of a dream in which he saw his own rather T 3 C 29 T(140)139
that it is this one which is particularly vulnerable to magical T 3 C 29 T(140)139
is a curious compromise, in which the nonphysical attributes of the T 3 C 30 T(140)139
profound sense of personal unworthiness, which, characteristically enough, was sometimes over-compensatedT 3 C 31 T(141)140
to accept certain magical beliefs which were alien to his own T 3 C 32 T(141)140
The lack of integration which this split state implies is T 3 C 33 T(141)140
extent by an error against which you have been cautioned several T 3 C 34 T(142)141
attempting to deal with reliability, which in Cayces case is T 3 C 37 T(143)142
innocence is a genuine viewpoint which is universal in its application T 3 D 3 T(144)143
This is the real healing which the miracle actively creates. T 3 D 6 T(145)144
It also explains the quotation which you have never gotten correctly T 3 D 7 T(146)145
to offer prayer for B., which she did as follows: Jesus T 3 E 1 T(147)146
trouble afterwards with the words (which are essentially irrelevant) partly becauseT 3 E 2 T(147)146
the correction formula for fear, which begins with KNOW first) The T 3 E 2 T(147)146
a means of right perception, which brings it into the proper T 3 E 7 T(148)147
DIRECTLY to his own altars, which he has established in His T 3 E 13 T(150)149
capable of Unity. The levels which man created by the Separation T 3 F 2 T(152)151
there is an unconscious level, which properly consists ONLY of the T 3 F 3 T(152)151
direction; and a conscious level, which perceives or is aware of T 3 F 3 T(152)151
compartment in the post-Separation psyche which man created for himself. ItT 3 F 6 T(153)152
the fear prone condition, in which attack is ALWAYS possible. T 3 F 7 T(153)152
subject to degrees, a fact which clearly demonstrates a lack of T 3 F 9 T(154)153
to the state of mind which induces accurate perception. It is T 3 F 10 T(154)153
a number of borderline areas which merely resulted in fuzziness. This T 3 F 11 T(154)153
cannot create a higher-order one, (which is the way you perceive T 3 F 12 T(154)153
the level of the mind which wills to do this. (Freud T 3 F 15 T(155)154
IS part of the Soul, which God created, and which is T 3 F 16 T(155)154
Soul, which God created, and which is therefore eternal.
T 3 F 16 T(155)154
an exchange, or a translation, which knowledge does NOT need. The T 3 F 17 T(156)155
interpret the body as HIMSELF, which, although depressing, was a way T 3 F 17 T(156)155
F 18. The superconscious, which KNOWS, could not be reconciled T 3 F 18 T(156)155
distorted form of miraculous perception which he has reduced to word T 3 F 19 T(156)155
with that of my Creator, which naturally remembered the Soul and T 3 F 21 T(157)156
said before that the abilities which man possesses are only shadows T 3 G 1 T(159)158
of the ability to perceive, which is inherently judgmental, was introduced T 3 G 1 T(159)158
was the return to knowledge, which was accomplished by the union T 3 G 1 T(159)158
to fill a perceived lack, which is obviously why you would T 3 G 2 T(159)158
most is the fundamental question which man continually asks of himself T 3 G 5 T(160)159
continually asks of himself, but which cannot properly be directed to T 3 G 5 T(160)159
answer is not only one which he knows, but one which T 3 G 5 T(160)159
which he knows, but one which is up to him. The T 3 G 5 T(160)159
of correcting all fallacious thinking which associates man in any way T 3 G 5 T(160)159
clarification, because abilities are beliefs which are BASED on the scarcityT 3 G 9 T(162)161
The clearest implications of relativity, which properly inheres in this statementT 3 G 9 T(162)161
of lack is a concept which is meaningless to a perceiver T 3 G 12 T(162)161
transcends ALL of the laws which govern perception. Partial KNOWLEDGE is T 3 G 14 T(163)162
alien to human thinking, in which if any ONE has everything T 3 G 15 T(163)162
One Light, where the miracle which is you is perfectly clear T 3 G 19 T(164)163
in straightening out twisted perceptions, which is also the only role T 3 G 26 T(165)164
long process of choice, in which the individual has escaped from T 3 G 28 T(166)165
hurt anyone. Bs question, which he must ask himself very T 3 G 31 T(167)166
167 images which they do create. However, as T 3 G 32 T(168)167
course, and the many elements which you may choose to select T 3 G 36 T(169)168
because it was one to which I very gladly dedicated my T 3 G 41 T(171)170
attempting to make a compromise which will not work. If B T 3 G 44 T(172)171
teaching procedure, and one from which he himself learned a great T 3 G 45 T(173)172
lights. It is this belief which has confused you about your T 3 G 46 T(173)172
Judgment is the process on which perception but not cognition rests T 3 H 1 T(174)C 1
It is not an ability which emphasizes ONLY the positive aspects T 3 H 2 T(174)C 1
One of the illusions from which human perception suffers is that T 3 H 3 T(174)C 1
curious thing that any ability which is so debilitating should be T 3 H 7 T(176)C 3
be the author of reality, which is totally impossible anyway, then T 3 H 8 T(176)C 3
the situation as one in which two people are literally fighting T 3 H 9 T(176)C 3
his inheritance IS. The problem which everyone MUST decide is the T 3 H 13 T(178)C 5
or a creating, a difference which we have already covered. Both T 3 I 1 T(180)C 7
for systems of belief by which men live. T 3 T 3 I 1 T(180)C 7
to believe that a thought-system which is based on lies is T 3 I 2 T(180)C 7
kingdoms of his own, in which everything is in direct opposition T 3 I 4 T(181)C 8
whole picture is one in which man acts in a way T 3 I 5 T(181)C 8
realizes is self destructive, but which he does NOT WILL to T 3 I 5 T(181)C 8
destruction was possible? The tree which was forbidden was correctly named T 3 I 7 T(182)C 9
be SURE that any interpretation which perceives either God OR His T 3 I 7 T(182)C 9
is the ONLY sense in which God and His souls are T 3 I 8 T(182)C 9
are used to attack ideas which would bring it to light T 3 I 9 T(183)C 10
God is the only foundation which cannot be shaken, because the T 3 I 13 T(184)C 11
wise and devoted (two words which are literally interchangeable in the T 4 A 1 T(185)C 12
devotion is inspiration, a word which, properly understood is the OPPOSITE T 4 A 2 T(185)C 12
expression of egocentricity, an association which has been made before. (MadeT 4 A 4 T(185)C 12
hero, a view of man which the ego tolerates all too T 4 A 8 T(187)?23
straggling road in Spain Up which a lean and foolish knight T 4 A 8 T(187)?23
of the kind of thinking which stems from it. The idea T 4 B 1 T(188)C 15
B 2. Every symptom which the ego has made involves T 4 B 2 T(188)C 15
result of the authority problem, which, because it accepts the one T 4 B 3 T(188)C 15
premise, can only produce ideas which are inconceivable. B. may claim T 4 B 3 T(188)C 15
teacher believe in the ideas which he professes. But he needs T 4 B 5 T(189)C 16
your own intense separation anxiety, which you have handled with the T 4 B 7 T(189)C 16
truth and defense of error, which characterizes ALL ego-thinking. T T 4 B 7 T(189)C 16
HAVE believed in a world which rested upon it. This is T 4 B 13 T(191)C 18
continuity of the system in which the law-maker believes. It is T 4 B 15 T(191)C 18
fearful, and particularly any situation which lends itself easily to the T 4 B 20 T(192)C 19
to try to change reality, which is indeed a fearful attempt T 4 B 23 T(193)C 20
YOU are part of reality, which stands unchanged beyond the reach T 4 B 23 T(193)C 20
you a very lofty responsibility which you are not meeting. You T 4 B 25 T(194)C 21
s body and his ego, which are very closely associated, but T 4 B 33 T(195)C 22
precisely the kind of content which should never be taught FROM T 4 B 37 T(196)C 23
one for everyone he perceives, which is equally variable. Their interactionT 4 C 2 T(197)C 24
Their interaction IS a process which literally alters both, because they T 4 C 2 T(197)C 24
teacher shares his own ideas, which he himself believes. Otherwise, he T 4 C 4 T(199)C 26
its transitory nature, (a recognition which I hope you both share T 4 C 5 T(199)C 26
her Soul. Her abstract ability, which is perfectly genuine and does T 4 C 5 T(199)C 26
has turned to the concrete which she cannot handle abstractly. Being T 4 C 5 T(199)C 26
a kind of double vision, which would have produced an actual T 4 C 6 T(199)C 26
react to his real creations, which are as timeless as he T 4 C 7 T(200)C 27
is the loftiest idea of which ego-thinking is capable. This is T 4 C 9 T(200)C 27
and use are precisely those which the other must supply now T 4 C 10 T(201)C 28
harmLESS and helpFUL, two attributes which MUST go together. Your attitudesT 4 C 12 T(201)C 28
inescapable law of the ego, which ALWAYS evaluates itself in relation T 4 C 15 T(202)C 29
preoccupied with the scarcity principle which gave rise to it. This T 4 C 15 T(202)C 29
very weak and deprived concept, which could function ONLY as a T 4 C 15 T(202)C 29
vulnerable to stress, a term which really means that a condition T 4 C 17 T(203)C 30
a condition has arisen in which the delusion of reality of T 4 C 17 T(203)C 30
a decision of the ego, which is completely confused about what T 4 C 18 T(203)C 30
Consider the inevitable confusion which MUST arise from a perception T 4 C 19 T(203)C 30
a perception of the self which responds: When I was completely T 4 C 19 T(203)C 30
is completely on its own, which is merely another way of T 4 C 19 T(204)C 31
itself as rejected by something which is greater than itself. This T 4 C 20 T(204)C 31
and magic to the powers which the ego ascribes to itself T 4 C 21 T(205)C 32
NOT apply to the Soul, which is not in danger and T 4 C 23 T(205)C 32
is nothing more that right-mindedness which is NOT the one-mindedness of T 4 C 23 T(205)C 32
one-mindedness of the Soul, but which must be accomplished before one-mindednessT 4 C 23 T(205)C 32
has only ONE direction in which it can move.
T 4 C 23 T(205)C 32
C 24. The directions which the mind will take are T 4 C 24 T(206)C 33
dictated by the thought-system to which it adheres. Every thought-system hasT 4 C 24 T(206)C 33
VALID behavior is an expression which is inherently contradictory, because validityT 4 C 24 T(206)C 33
it becomes a fact, after which no-one attempts to evaluate it T 4 C 25 T(206)C 33
C 26. EVERY idea which the ego has accorded the T 4 C 26 T(206)C 33
discourse is a thinking error which philosophers have recognized for centuriesT 4 C 26 T(206)C 33
only WITHIN the thought-systems of which they are a part. This T 4 C 26 T(207)C 34
NOT understandable to the ego, which interprets it as if something T 4 D 1 T(208)C 35
if something outside is inside, which does not mean anything. The T 4 D 1 T(208)C 35
of the Atonement, a message which in its totality transcends the T 4 D 2 T(208)C 35
the sum of its parts which we have covered before. Christmas T 4 D 2 T(208)C 35
You, too, have a Kingdom which your Soul has created. It T 4 D 3 T(208)C 35
a sense of temporary existence, which begins with its own beginning T 4 D 9 T(210)C 37
yourself the will to separate, which conflicts with the love you T 4 D 11 T(210)C 37
enter immediately into any mind which truly wants it, but it T 4 D 12 T(210)C 37
references to the immeasurable gifts which are for you, but for T 4 D 14 T(211)C 38
are for you, but for which YOU must ask. This is T 4 D 14 T(211)C 38
of little scraps of meanness which prevent the Holy One from T 4 D 17 T(211)C 38
This is the one fact which MEANS that the ego does T 4 D 21 T(213)C 40
ego does not exist, and which therefore makes it profoundly afraid T 4 D 21 T(213)C 40
when the idea of getting, which implies a lack, has already T 4 D 21 T(213)C 40
being of Gods Kingdom, which in your sane mind is T 4 D 22 T(213)C 40
the part of the mind which the ego rules. The ego T 4 D 22 T(213)C 40
2. The glass in which the ego seeks to see T 4 E 2 T(214)C 41
are mirrors of truth in which God Himself shines in perfect T 4 E 15 T(217)C 44
told you, and my judgment, which is used only for its T 4 E 18 T(217)C 44
into consciousness, and one to which it devotes its maximum vigilance T 4 F 1 T(219)C 46
this, according to the thought-system which both gave rise to it T 4 F 2 T(219)C 46
gave rise to it and which it serves. Sane judgment would T 4 F 2 T(219)C 46
from the body. Any thought-system which makes THIS confusion MUST be T 4 F 3 T(219)C 46
is ESSENTIAL to the ego, which judges ONLY in terms of T 4 F 3 T(219)C 46
fear of the body, with which the ego identifies so closely T 4 F 4 T(219)C 46
is the only identification with which it feels safe, because the T 4 F 4 T(219)C 46
I go for protection?, to which the ego replies, Turn to T 4 F 6 T(220)C 47
This is the question which MUST be asked: Where am T 4 F 7 T(220)C 47
your dream about the recorder, which was remarkably accurate in some T 4 F 8 T(220)C 47
is because the decision, from which the ability would naturally develop T 4 F 13 T(223)C 50
perception, a state of clarity which the ego, fearful of being T 4 F 13 T(223)C 50
as elsewhere, because mental illness, which is ALWAYS a form of T 4 F 14 T(223)C 50
originally god). The one question which the alchemist did not permit T 4 F 15 T(223)C 50
C 51 which the ego can tolerate, is T 4 F 16 T(224)C 51
diversionary tactics, the ONE question which is NEVER asked by those T 4 F 17 T(224)C 51
for? This is the question which YOU must learn to ask T 4 F 17 T(224)C 51
about future effort, a decision which will remain in effect UNLESS T 4 F 17 T(224)C 51
real some very distorted associations which are not true. The confusion T 4 F 18 T(224)C 51
with aggression, and resulting behavior which is the same for BOTH T 4 F 18 T(224)C 51
accept as reasonable a compromise which is clearly senseless, to attributeT 4 F 18 T(224)C 51
blocking the more important questions which your minds should ask. You T 4 F 19 T(224)C 51
adapt to ANY situation in which miracle-mindedness is unthinkable. That stateT 4 F 19 T(224)C 51
lies in the inevitable judgment which it necessarily entails that it T 4 G 1 T(224)C 51
number of the concepts with which he does not appear to T 4 G 3 T(225)C 52
indebted to the whole Sonship which includes me, you come as T 4 G 9 T(226)C 53
back to your own creations, which you do not yet know T 4 G 17 T(227)C 54
perceive different kinds of threat, which are quite specific in their T 4 H 3 T(229)C 56
the ego as coercive communication which must be disrupted, the response T 4 H 3 T(229)C 56
a spurious kind of generalization, which is really not abstract at T 4 H 4 T(229)C 56
specific ways to all stimuli which it perceives as related. In T 4 H 4 T(229)C 56
It is a state in which the mind IS in communication T 4 H 7 T(230)C 57
sense of your OWN reality, which becomes total only by recognizing T 4 H 7 T(230)C 57
He has no ego with which to accept
T 4 H 9 T(230)C 57
thanks, and no perceptions with which to judge your offerings. But T 4 H 9 T(231)C 58
need revelation returned to Him, which would clearly be impossible, but T 4 H 10 T(231)C 58
intensely personal to the mind which receives it. But it can T 4 H 10 T(231)C 58
its attitudes to other minds which the knowledge from the revelation T 4 H 10 T(231)C 58
Properly speaking, every mind which is split needs rehabilitation. The T 4 I 1 T(231)C 58
an act of thought by which two minds perceive their oneness T 5 B 1 T(234) C 61
thinks according to the laws which the Soul obeys, and therefore T 5 B 2 T(234) C 61
belief in the false association which the ego has made between T 5 B 4 T(234) C 61
part of the Holy Trinity which is symbolic. He is referred T 5 B 6 T(235)C 62
s creations, my right thinking, which came from the Universal Inspiration T 5 B 7 T(235)C 62
came from the Universal Inspiration which IS the Holy Spirit, taught T 5 B 7 T(235)C 62
the higher or true perception, which is so close to truth T 5 B 8 T(235)C 62
and the new situation to which it is transferred.
T 5 C 2 T(235)C 62
a kind of perception in which many elements are like those T 5 C 3 T(236)C 63
There is a point at which sufficient quantitative changes produce real T 5 C 6 T(236)C 63
it is the point at which the shift occurs. T T 5 C 6 T(236)C 63
the way beyond the healing which it brings, and leads the T 5 C 7 T(236)C 63
the shift in time perception which the miracle introduces. T T 5 C 8 T(236)C 63
the call to return, with which God blessed the minds of T 5 C 10 T(236)C 63
the separation, the means by which the Atonement could repair until T 5 C 10 T(237)C 64
His is the glory before which dissociation falls away, and the T 5 D 2 T(237)C 64
a state of opposition, in which opposites are possible. As a T 5 D 4 T(238)C 65
a result, there ARE choices which you must make. In the T 5 D 4 T(238)C 65
voice of His Will, for which the Holy Spirit speaks. The T 5 D 5 T(238)C 65
the part of your mind which ALWAYS speaks for the right T 5 D 7 T(238)C 65
your remaining communication with God, which you can interrupt, but cannot T 5 D 7 T(238)C 65
Spirit is the way in which Gods will can be T 5 D 8 T(238)C 65
and you must choose at which altar you will to serve T 5 D 8 T(239)C 66
made on the basis of which call is worth more to T 5 D 8 T(239)C 66
back into the Oneness in which it was created. T T 5 D 12 T(239)C 66
laws of the universe of which IT is a part. Therefore T 5 E 2 T(241)C 68
major one a while ago, which he himself did not appreciate T 5 E 3 T(241)C 68
to the ego. Everything of which the Holy Spirit reminds you T 5 E 7 T(243)C 70
same realm of discourse in which the ego itself operates, or T 5 E 7 T(243)C 70
ego, so the lower mind, which IS the egos domain T 5 E 8 T(243)C 70
The only aspect of time which is really eternal is NOW T 5 E 8 T(243)C 70
the laws of God, for which it speaks.
T 5 E 9 T(243)C 70
derive meaning from RELATIONSHIPS. Those which you accept are the foundationsT 5 E 12 T(244)C 71
have purified them of errors which hid their light, and have T 5 F 2 T(247)C 74
and to resort to displacement, which he is learning to overcome T 5 F 3 T(247)C 74
C 75 which does not frighten you. He T 5 F 3 T(248)C 75
deal with repression in you, which WOULD produce fear in him T 5 F 3 T(248)C 75
4. Joining in Atonement, which I have repeatedly asked you T 5 F 4 T(248)C 75
and cannot tolerate real forgiveness, which IS change. T 5 T 5 F 6 T(249)C 76
distinction in terms of feelings which led to a decision not T 5 F 7 T(249)C 76
not to repeat the error, which is only PART of healing T 5 F 7 T(249)C 76
you did NOT share, and which were therefore too weak to T 5 F 8 T(249)C 76
can clarify an earlier point which was mentioned before. We said T 5 F 10 T(250)C 77
the parts of the Sonship which hear the call of the T 5 F 12 T(251)C 78
teach what I have learned which arose in me BECAUSE I T 5 F 13 T(251)C 78
you freely, and the mind which was in me rejoices as T 5 F 13 T(251)C 78
rendering unto God the things which are Gods? T T 5 F 14 T(251)C 78
do not LEAVE the mind which thought them in order to T 5 F 15 T(251)C 78
the parts of your thoughts which are of Him, which He T 5 F 15 T(252)C 79
thoughts which are of Him, which He also keeps for YOU T 5 F 15 T(252)C 79
is attained through the Atonement, which creates it in you. The T 5 G 2 T(254)C 81
This is the belief from which ALL guilt really stems. T 5 G 3 T(254)C 81
the part of the mind which believes in division. But how T 5 G 4 T(255)C 82
is, however, only the ACCEPTANCE which makes it real. T T 5 G 6 T(255)C 82
ASSAULT. This is an interpretation which is necessary to its survival T 5 G 8 T(256)C 83
of decision is a judgment which is anything BUT ineffectual. Its T 5 G 10 T(257)C 84
they constitute all the alternatives which your mind CAN accept and T 5 G 11 T(257)C 84
Spirit are the ONLY choices which are open to you. God T 5 G 11 T(257)C 84
based on a complete fallacy which they are made to uphold T 5 H 6 T(260)C 87
not BELONG in your mind, which is part of God. T 5 H 9 T(261)C 88
is fearful to the ego, which interprets I am undone as T 5 H 11 T(262)C 89
The part of your thought which you have given TO the T 5 H 12 T(262)C 89
This is the way in which time is exchanged for eternity T 5 H 15 T(263)C 90
time is a learning device which will be abolished when it T 5 H 16 T(263)C 90
is a very helpful one, which Freud understood perfectly. Unfortunately, he T 5 I 3 T(264)C 91
is why the many contradictions which are quite apparent in his T 5 I 4 T(265)C 92
at a point in development which does NOT accord with a T 5 I 6 T(265)C 92
the point in development at which the mind is fixated is T 5 I 7 T(265)C 92
than the external reality with which it DISagrees.
T 5 I 7 T(265)C 92
as irrevocable danger points to which the mind can always regress T 5 I 8 T(266)C 93
an irrevocable call to sanity which the mind cannot LOSE. Freud T 5 I 8 T(266)C 93
up a form of therapy which could enable the mind to T 5 I 9 T(266)C 93
you can devise a thought-system which can separate you from His T 5 I 11 T(267)C 94
to the endless insane calls which you think are made upon T 5 I 13 T(268)C 95
for everything you have made which is not in accord with T 5 I 15 T(268)C 95
accord with the last judgment, which is really only the Biblical T 5 I 16 T(268)C 95
of love to some Soul which God created. Perceiving this as T 5 I 18 T(269)C 96
fact that the UNDOING process, which does NOT come from you T 5 I 20 T(269)C 96
thinking to the point at which the error was made, and T 5 I 20 T(269)C 96
ALWAYS involves PROJECTION OF SEPARATION, which must ultimately be accepted asT 6 A 1 T(271)C 98
sanity of the premises on which it rests. You cannot BE T 6 A 2 T(271)C 98
time. This is a responsibility which he assumes inevitably, the moment T 6 A 2 T(271)C 98
IS a form of faith, which you yourselves had grown willing T 6 A 3 T(271)C 98
positive interpretation of the crucifixion which is wholly devoid of fear T 6 B 1 T(272)C 99
100 to which you believe it DOES, you T 6 B 4 T(273)C 100
THEM TO OTHERS. The message which the crucifixion was intended to T 6 B 4 T(273)C 100
interpretation of attack, and one which I DO want to share T 6 B 5 T(273)C 100
This is not a lesson which the Sons of God should T 6 B 6 T(273)C 100
teach your own perfect immunity, which IS the Truth in you T 6 B 6 T(273)C 100
defend me with the sword, which I naturally refused, not being T 6 B 8 T(274)C 101
it a church. Any church which does not inspire love has T 6 B 9 T(274)C 101
love has a hidden altar which is not serving the purpose T 6 B 9 T(274)C 101
not serving the purpose for which God intended it. I must T 6 B 9 T(274)C 101
102 in which I can be perceived as T 6 B 10 T(275)C 102
experience, because the Holy Spirit which we SHARE, makes this unnecessary T 6 B 11 T(275)C 102
the unjustifiable. My one lesson, which I must teach as I T 6 B 12 T(275)C 102
learned, is that no perception which is out of accord with T 6 B 12 T(275)C 102
the call to peace for which it was intended. The Apostles T 6 B 14 T(275)C 102
the several slips into impatience which I made, because I had T 6 B 15 T(276)C 103
had learned the Atonement prayer, which I also came to teach T 6 B 15 T(276)C 103
I did NOT. The punishment which I am said to have T 6 B 16 T(276)C 103
into the thought system toward which I am guiding you. I T 6 B 17 T(276)C 103
separation. The wholeness of God, which IS His peace, cannot be T 6 C 1 T(277)C 104
EXCEPT by a whole mind, which recognizes the wholeness of God T 6 C 1 T(277)C 104
main defense, or the device which KEEPS IT GOING. The reason T 6 C 2 T(277)C 104
you think exists in you which you do not want, and T 6 C 4 T(278)C 105
are directed by the mind, which has a better voice. The T 6 C 5 T(278)C 105
Atonement IS the one need which is universal.
T 6 C 5 T(278)C 105
is the ONLY way in which you can find happiness in T 6 C 6 T(279)C 106
DO meet in the distance, which is the same as IN T 6 C 8 T(279)C 106
mind OF THE THINKER, from which they extend outward. This is T 6 C 9 T(280)C 107
This is the way in which you MUST perceive Gods T 6 C 13 T(281)C 108
into the one parallel line which the Holy Spirit sees. This T 6 C 13 T(281)C 108
This is the one message which God gave TO Him, and T 6 C 14 T(281)C 108
gave TO Him, and for which He must speak because that T 6 C 14 T(281)C 108
used many words as synonymous which are not ordinarily regarded as T 6 D 1 T(282)C 109
being is an example, to which we can also add teaching T 6 D 1 T(282)C 109
IS NOT TRUE. From this, which YOU have made, you have T 6 D 3 T(282)C 109
are sharing it. Every lesson which you teach YOU are learning T 6 D 3 T(282)C 109
This is the ONE lesson which is perfectly unified, because it T 6 D 4 T(282)C 109
it is the only lesson which IS one. And only BY T 6 D 4 T(282)C 109
you threw away. An idea which you SHARE you MUST HAVE T 6 D 7 T(283)C 110
never answer it. That question, which was What are you? was T 6 E 3 T(284)C 111
it really involves. The ego, which is not real, attempts to T 6 E 5 T(285)C 112
attempts to persuade the mind, which IS real, that it IS T 6 E 5 T(285)C 112
Spirit to ALL the questions which the ego raises. You are T 6 E 6 T(285)C 112
priceless part of His Kingdom, which He created as part of T 6 E 6 T(285)C 112
have chosen a sleep in which you have had bad dreams T 6 E 6 T(285)C 112
of yours. Accomplishments are RESULTS which HAVE BEEN achieved. When they T 6 E 8 T(287)C 114
your perceived enslavement, a fact which ITSELF demonstrates that you are T 6 E 10 T(287)C 114
command is to assume INequality, which the Holy Spirit demonstrates does T 6 E 12 T(288)C 115
You would doubt your sanity, which is the one thing in T 6 E 13 T(288)C 115
is the one thing in which you can FIND the sanity T 6 E 13 T(288)C 115
is to imply a lack which God KNOWS is not there T 6 E 13 T(288)C 115
inform them that the nightmares which frightened them so badly were T 6 F 3 T(289)C 116
Like any other impossible solution which the ego attempts, IT WILL T 6 F 7 T(290)C 117
each other. The Holy Spirit, which leads to God, translates communication T 6 F 11 T(291)118
conflicts with the upside-down perception which you have not yet abandoned T 6 F 15 T(292)119
here, because the other one, which would be much LESS acceptable T 6 G 5 T(294)121
classic double bind in communication, which you wrote about yourselves quiteT 6 G 6 T(295)122
you accept two thought systems which are in COMPLETE DISagreement, peace T 6 G 7 T(295)122
impossible. If you TEACH both, which you will surely do as T 6 G 7 T(295)122
up to YOU to decide which voice is true. But the T 6 G 8 T(295)122
trying to undo a decision which was made irrevocably FOR you T 6 G 8 T(296)C 123
advanced than the first step, which is really only a thought T 6 G 10 T(296)C 123
far from the first lesson which was PRIMARILY a reversal, and T 6 H 4 T(299)C 126
and also from the second, which was essentially the identification of T 6 H 4 T(299)C 126
is MORE desirable. This step, which follows from the second as T 6 H 4 T(299)C 126
INHERENT in the third step, which brings together the lessons inherent T 6 H 6 T(300)127
has NOT LEARNED FULLY. Transfer, which IS extension, is the measure T 6 H 10 T(301)128
transfers to the whole Sonship, which is immeasurable because it was T 6 H 10 T(301)128
it. By making another Kingdom WHICH YOU VALUED, you did NOT T 6 H 12 T(302)C 129
and call upon the BEING which you both HAVE and ARE T 6 H 14 T(303)C 130
is an ongoing process in which you SHARE, and BECAUSE you T 7 A 1 T(303)C 130
and because of the elements which they SHARE, can transfer TO T 7 B 6 T(306)C 133
circumstances of this world, in which diametrically opposed outcomes are BELIEVEDT 7 C 3 T(307)C 134
on behalf of the freedoms, which would indeed have BEEN freedom T 7 C 3 T(307)C 134
its outcome will hurt them, which CANNOT be true. But those T 7 C 4 T(307)C 134
one thing in this world which IS true. Whenever anyone can T 7 C 4 T(307)C 134
OUTSIDE the Kingdom, the law which prevails INSIDE it is ADAPTED T 7 C 6 T(308)C 135
truth. The EXTENSION of truth, which IS the Law of the T 7 C 9 T(309)C 136
term abilities as a plural, which is correct. This is because T 7 D 4 T(311)C 138
abilities began with the ego, which perceived them as a POTENTIAL T 7 D 4 T(311)C 138
as is the particular ability which was applied TO the learning T 7 D 4 T(311)C 138
It is therefore a lesson which you CANNOT REALLY LEARN, and T 7 E 1 T(312)C 139
are literally without the Spirit, which is an illusion. You do T 7 E 6 T(314)C 141
in a state of mind which does not know Him. The T 7 E 8 T(315)C 142
PART OF HIM. The miracles which the Holy Spirit inspires CAN T 7 E 9 T(315)C 142
perceived as a SEPARATE ability which OPPOSES AN OPPOSITE. This is T 7 E 10 T(316)C 143
This is the way in which the ego tries to use T 7 E 10 T(316)C 143
in a state of mind which is OUT of accord with T 7 E 11 T(316)C 143
it yields to His pull which IS in all of you T 7 E 11 T(317)C 144
HAS given you a gift, which you both HAVE and ARE T 7 E 12 T(317)C 144
a means for developing potentials, which is quite apart from what T 7 F 1 T(318)C 145
something special in the healer, which he believes he can offer T 7 F 4 T(319)C 146
limited by his own ingratitude, which is a lesson in SICKNESS T 7 F 9 T(321)C 148
needing to learn a lesson which SEEMS contradictory: you must learn T 7 F 10 T(321)C 148
image, or better, an idol which you may worship out of T 7 F 11 T(321)C 148
worship out of fear, but which you will never love. The T 7 F 11 T(321)C 148
other shows you only truth, which you will love because you T 7 F 11 T(321)C 148
the Kingdom by YOUR creations, which can only BE created as T 7 F 12 T(322)C 149
the power of the mind WHICH THE EGO DENIES. This means T 7 G 3 T(325)C 152
draws upon the one source which is totally inimical to its T 7 G 3 T(325)C 152
its OWN existence, a state which it finds intolerable. T T 7 G 3 T(325)C 152
love. Love IS your power, which the ego MUST deny. It T 7 G 5 T(325)C 152
It must also deny everything which this power gives TO you T 7 G 5 T(325)C 152
is therefore the only decision which the ego could POSSIBLY encounter T 7 G 5 T(325)C 152
POSSIBLY encounter if the mind which made it knew ITSELF. And T 7 G 5 T(325)C 152
the fact that all commitments which the mind makes ARE total T 7 G 6 T(326)C 153
He resolves the APPARENT conflict which they engender by perceiving CONFLICTT 7 G 7 T(326)C 153
ARE conflicting components within it which have engendered a state of T 7 G 8 T(326)C 153
is necessary ONLY AGAINST beliefs which are NOT true, and would T 7 G 8 T(326)C 153
ANY belief that you accept which is APART from this WILL T 7 G 12 T(328)C 155
perfectly, EXTENDING the joy in which it was created, and identifying T 7 G 15 T(329)156
brother is the mirror in which you will see the image T 7 H 4 T(331)C 158
honors. Give them the appreciation which God accords them always, because T 7 H 7 T(332)C 159
love EVERYTHING He created, of which YOU are part, or you T 7 H 7 T(332)C 159
the part of your mind which does NOT believe it is T 7 H 10 T(333)C 160
the mind, and therefore one which ALWAYS operates. It is the T 7 I 1 T(335)C 162
It is the law by which you create and were created T 7 I 1 T(335)C 162
created. It is the law which unifies the Kingdom and keeps T 7 I 1 T(335)C 162
fundamental law of sharing, by which you give what you value T 7 I 1 T(335)C 162
very ingenious in devising ways which SEEM to diminish conflict only T 7 I 3 T(335)C 162
has a number of fallacies which may not be so apparent T 7 I 3 T(335)C 162
that it CAN, a fallacy which the ego ALWAYS makes, underlies T 7 I 7 T(336)C 163
therefore a confusion in identification, which never had a consistent modelT 7 I 7 T(336)C 163
of God by distorted minds which are misusing their own power T 7 I 7 T(336)C 163
utter meaninglessness of ALL perception which comes from the unbelievable MUSTT 7 I 9 T(337)C 164
conceive of ANY part from which it is excluded. The soul T 7 J 2 T(338)C 165
cannot prevail against a totality which includes God, and any totality T 7 J 3 T(338)C 165
therefore the NONextension of truth, which blocks joy because it blocks T 7 J 6 T(339)C 66
your identity and the extension which maintains it in wholeness and T 7 J 8 T(339)C 66
Kingdom and your own creations which belong to it, you are T 7 J 9 T(340)C 167
reasoning to its logical conclusion, which is TOTAL CONFUSION ABOUT EVERYTHINGT 7 J 9 T(340)C 167
be, they are the premises which will determine WHAT YOU ACCEPT T 7 J 10 T(340)C 167
defend them. But the function which God Himself GAVE your minds T 7 J 11 T(340)C 167
choice IS open to you, which is both very fearful and T 7 K 3 T(341)C 168
of your false decision-making prerogative, which the ego guards so jealouslyT 7 K 7 T(343)C 170
is a lesson in love, which IS joy. Every miracle is T 7 K 8 T(343)C 170
for the Kingdom of God which IS joy. Following Him is T 7 L 1 T(343)C 170
world, and the only thing which IS easy, because it is T 7 L 1 T(343)C 170
not created for the environment which he has made. He therefore T 7 L 2 T(344)C 171
is the only environment in which he will not experience strain T 7 L 2 T(344)C 171
3. Consider the Kingdom which YOU have made, and judge T 7 L 3 T(344)C 171
is the only environment in which you can be happy. You T 7 L 4 T(344)C 171
truth. This is the perception which is immediate, clear, and natural T 7 L 6 T(345)C 172
truth IS the environment by which and for which you were T 7 L 6 T(345)C 172
environment by which and for which you were created. You do T 7 L 6 T(345)C 172
is the re-interpretation of reality which you must make to secure T 8 A 4 T(346)C 173
are PART of your peace, which YOU are giving up by T 8 B 1 T(346)C 173
it. This is a condition which is so ALIEN to the T 8 B 1 T(347) C 174
you CANNOT understand the state which prevails WITHIN it. T T 8 B 1 T(347) C 174
things in ENTIRELY different ways, which would be possible except for T 8 B 5 T(348)C 175
disregard the Holy Spirit entirely, which is quite impossible, you could T 8 C 2 T(348)C 175
the DIRECTION (of the curriculum?) which must be unconflicted, but also T 8 C 4 T(349)C 176
or with joy, depending on which teacher YOU are following. HE T 8 D 7 T(352)C 179
And every holy encounter in which YOU enter fully will teach T 8 D 9 T(353)C 180
are not true. The imprisonment which they SEEM to produce is T 8 D 10 T(353)C 180
a light into the world which DOES deny itself everything. It T 8 E 2 T(354)C 181
fear of the same loneliness which IS its illusion. I have T 8 E 2 T(354)C 181
Healing is the way in which the separation is overcome. Separation T 8 E 8 T(355)C 182
will is the means by which you determine your own condition T 8 E 8 T(355)C 182
It is the power by which you separate or join, and T 8 E 8 T(355)C 182
gave your will its power, which I can only acknowledge in T 8 E 9 T(356)C 183
gift of gratitude to Him, which He will share with ALL T 8 E 12 T(356)C 183
is the gift of freedom, which IS His Will for all T 8 E 12 T(356)C 183
freedom is the only gift which you can offer to God T 8 E 12 T(357)C 184
from the Will of God which IS yourself. T 8 T 8 E 16 T(357)C 184
can obscure the one for which Gods Voice speaks in T 8 E 22 T(359)C 186
you that the choice of which is true is not yours T 8 F 3 T(359)C 186
Creations of God and those which are created like His? YOUR T 8 F 6 T(360)C 187
is a contradiction in terms which actually leaves nothing. You can T 8 F 9 T(361)C 188
a beautiful lesson in communion, which has value until communion IS T 8 G 3 T(363)C 190
according to the use to which it is put. And in T 8 G 4 T(364)C 191
will see the use to which you put YOURS. T T 8 G 4 T(364)C 191
becomes for you a means which you give to the Holy T 8 G 5 T(364)C 191
way for your OWN salvation, which MUST bring him his. Do T 8 G 6 T(364)C 191
its Creator, through His Voice which He has established as part T 8 G 6 T(364)C 191
and glory FOR you, with which you can perfectly accomplish His T 8 G 7 T(365)C 192
But thought IS communication, for which the body can be used T 8 G 8 T(365)C 192
the only NATURAL use to which it can be put. To T 8 G 8 T(365)C 192
place him in a curriculum which he cannot learn. His sense T 8 G 9 T(365)C 192
as fragmented into many functions which bear little or no relationship T 8 G 10 T(365)C 192
becomes ONLY a means by which the part of the mind T 8 G 10 T(366)C 193
the part of the mind which you have separated from your T 8 G 10 T(366)C 193
by directing the use TO WHICH YOU PUT IT. T T 8 G 10 T(366)C 193
it heals by making whole, which is also natural. ALL mind T 8 G 11 T(366)C 193
in its purpose. A mind which has been blocked has allowed T 8 G 11 T(366)C 193
normal expressions of a mind which is working through the body T 8 G 12 T(366)C 193
to the One Light in which it can be really understood T 8 G 13 T(367)C 194
is built up of parts, which can separate and reassemble in T 8 H 2 T(369)C 196
permanent. The only areas in which part-whole relationships have any meaningT 8 H 2 T(369)C 196
any meaning are those in which change is possible. There IS T 8 H 2 T(369)C 196
body exists in a world which seems to contain two voices T 8 H 3 T(370)C 197
seems to contain two voices which are fighting for its possession T 8 H 3 T(370)C 197
it obscures the obvious attack which underlies the sickness. If you T 8 H 4 T(370)C 197
the Holy Spirit, and one which He is perfectly equipped to T 8 H 5 T(371)C 198
the two basic premises on which the egos interpretation of T 8 H 6 T(371)C 198
truth is to collect data which are TRUE. There is no T 8 H 7 T(372)C 199
examine ALL possible outcomes to which premises give rise to judge T 8 H 7 T(372)C 199
how the voice of something which does not exist can be T 8 H 9 T(372)C 199
louder without violating your will, which He seeks to free but T 8 H 10 T(372)C 199
Wrong perception is DISTORTED WILLING, which WANTS things to be as T 8 I 2 T(373)C 200
did you give it? Under which teacher did you place it T 8 I 4 T(374)C 201
I 6. The ego, which always WEAKENS the will, wants T 8 I 6 T(375)C 202
ask you to do things which you CANNOT do, and it T 8 I 9 T(375)C 202
LITERALLY, there CAN be nothing which prevents you from doing EXACTLY T 8 I 9 T(375)C 202
what I ask, and EVERYTHING which argues FOR it. I give T 8 I 9 T(375)C 202
is the only level at which healing MEANS anything. The re-establishing T 8 I 10 T(376)C 203
that the will of God, which IS what you are, is T 8 J 1 T(377)C 204
the will of God of which you are afraid, but YOURS T 8 J 1 T(377)C 204
association of truth and fear, which would be highly artificial at T 8 J 2 T(377)C 204
you are judging something of which you are totally unaware. You T 8 J 3 T(377)C 204
206 doctrines which hold that God demands sacrifices T 8 J 7 T(379)C 206
ASKING FOR NOTHING. ANY desire which stems from the ego IS T 8 J 11 T(380)C 207
J 12. The energy which you withdraw from Creation you T 8 J 12 T(380)C 207
the ENORMOUS waste of energy which you expend in denying truth T 8 J 12 T(380)C 207
in connection with specific things which might be harmful, but also T 8 K 1 T(382)- 209
also in connection with requests which are strictly in line with T 8 K 1 T(382)- 209
the removal of a symptom WHICH HE HAS SELECTED. This request T 8 K 2 T(382)- 209
Spirit, will EVER be one which would INCREASE fear. It is T 8 K 3 T(382)- 209
lost. There are many answers which you have already received, but T 8 K 3 T(382)- 209
true, because of the truth which is in him. You will T 8 K 4 T(383)210
a Light in his mind which DOES know. This Light can T 8 K 6 T(383)210
the ego to the errors which other egos make, is NOT T 9 A 1 T(386)213
NOT the kind of vigilance which the Holy Spirit would have T 9 A 1 T(386)213
PERFECT sense to the ego, which is TOTALLY unaware of what T 9 A 1 T(386)213
becomes the ONE way in which you handle ALL errors, you T 9 B 2 T(387)214
good use of an ability which you do not need, but T 9 B 6 T(388)215
you do not need, but which you HAVE made. Give it T 9 B 6 T(388)215
is a lesson in sharing, which is given you because YOU T 9 C 3 T(388)215
re-interpretING the ability to ATTACK, which you DID make, into the T 9 C 3 T(388)215
in an impossible situation, to which the ego ALWAYS leads you T 9 C 4 T(389)216
because they speak of ideas which are eternal. Forgiveness that is T 9 C 5 T(389)216
This IS the Second Coming, which was made FOR you, as T 9 C 9 T(391)218
meaning than the fantasies into which they are woven. T T 9 C 11 T(391)218
s own terms, and one which it usually DOES note, even T 9 D 5 T(393)220
the characteristic impossible situation to which the ego ALWAYS leads. T 9 D 8 T(394)221
clear in ANY situation in which He is the guide. The T 9 D 11 T(394)221
your littleness. Within the system which DICTATED this choice, the lament T 9 F 8 T(400)- 227
to the grandeur of God. Which will you choose? T T 9 G 1 T(401)228
because of the littleness in which IT believes. But your grandeur T 9 G 5 T(402)229
is thus the way in which your identification is lost, because T 9 I 5 T(408)- 235
ACKNOWLEDGES the love of God which he has forgotten. Your recognition T 9 I 10 T(409)- 236
him the truth about himself, WHICH HE IS DENYING. Would you T 9 I 10 T(409)- 236
hidden, to protect this idol, which you think will save you T 9 I 12 T(410)- 237
will save you from dangers WHICH THE IDOL ITSELF STANDS FOR T 9 I 12 T(410)- 237
IDOL ITSELF STANDS FOR, but which do not exist. T T 9 I 12 T(410)- 237
great appreciation for every Soul which God created, because of the T 9 I 13 T(410)- 237
belief that YOU CAN CHOOSE WHICH GOD IS REAL. Although it T 9 I 19 T(412)- 239
with the god of sickness which you made, but YOU are T 9 J 2 T(412)- 239
into the nothingness out of which he was made. T T 9 J 2 T(412)- 239
mind, a call to Him which is strengthened by this joining T 9 J 9 T(414)- 241
weakening his belief in sickness, which he does NOT share. The T 9 J 9 T(414)- 241
sick. This IS the offering which your god demands, because having T 9 K 3 T(415)- 242
God and His Creation, from which He cannot be separated. Only T 9 K 8 T(417)- 244
not deny yourself the joy which was created FOR you, for T 9 K 11 T(417)- 244
and the many other forms which blasphemy may take, are REFUSALS T 9 K 12 T(418)245
believe that the sick things which you have made are your T 9 K 13 T(418)245
desirable, the concept of choice, which is not of God, will T 9 K 14 T(418)245
than a delusional system in which YOU MADE YOUR OWN FATHER T 10 A 2 T(419)- 246
that IS its insane premise, which is carefully hidden in the T 10 A 2 T(419)- 246
system. And either the ego, which you made, IS your father T 10 A 2 T(419)- 246
dark stone of terror on which it rests, and bring it T 10 B 1 T(419)- 246
meaninglessness, and that everything of which you have been afraid was T 10 B 1 T(419)- 246
of knowledge; the foundation on which God will help you build T 10 B 3 T(420)- 247
build again the thought system which you share WITH Him. Not T 10 B 3 T(420)- 247
a place in His Mind which is yours forever. But you T 10 B 8 T(422)- 249
can bring you the joy which is His, and which He T 10 B 9 T(422)- 249
joy which is His, and which He wills to share with T 10 B 9 T(422)- 249
Your will is His Life, which He has GIVEN to you T 10 B 11 T(423)250
C 4. Every miracle which you accomplish speaks to you T 10 C 4 T(424)251
of God. Every healing thought which you ACCEPT, either FROM your T 10 C 4 T(424)251
the way of pain, of which God knows nothing. THAT way T 10 D 4 T(427)- 254
you but undertake a journey which is not real. The dark T 10 D 5 T(428)255
you CANNOT bar the door which Christ holds open. Come unto T 10 E 7 T(431)258
recognizes the egos GOAL, which is so clearly senseless that T 10 F 4 T(434)- 261
and the Will of God, WHICH YOU SHARE. Can this BE T 10 F 6 T(434)- 261
your dependence on God, IN WHICH YOUR FREEDOM LIES. The ego T 10 F 7 T(434)- 261
is indeed the skill at which it is VERY ingenious. How T 10 F 9 T(435)262
that the egos goal, which you have pursued quite diligently T 10 F 12 T(436) 263
attack COULD produce fear, from which the love of God COMPLETELY T 10 F 13 T(436) 263
series of fragmented PERCEPTIONS IN WHICH IT UNIFIES ON BEHALF OF T 10 F 16 T(437)- 264
and it is this universe which, in turn, becomes its demonstration T 10 F 16 T(437)- 264
a new kind of experience which you will become less and T 10 G 3 T(439)266
and it is only distortions which YOU introduce that tire you T 10 G 3 T(439)266
see by narrow little beliefs which are unworthy of Gods T 10 G 3 T(439)266
is the Will of God, Which knows no time and no T 10 G 4 T(440)267
work of the redemption, in which everyone has a part of T 10 G 7 T(441)268
there must be another world which you do NOT see. The T 10 H 1 T(443)- 270
ever had is eternal. Those which his mind perceived in this T 10 H 1 T(443)- 270
AND illusion you CANNOT TELL WHICH IS TRUE. T 10 T 10 H 2 T(443)- 270
to perceive a condition in which opposites do not exist. And T 10 H 3 T(443)- 270
You have made many ideas which you have placed between yourselves T 10 H 4 T(444)- 271
not feel that a course which, in the end, teaches nothing T 10 H 5 T(444)- 271
it. But the swiftness with which your new and ONLY real T 10 H 5 T(444)- 271
for what is yours, but which you did NOT make, and T 10 H 7 T(445)- 272
YOU made the problem which God HAS answered. Ask yourselves T 10 H 8 T(445)- 272
Gods Sons have nothing which they do not share. Ask T 10 H 11 T(446)- 273
Thought of His Father, by which He was created. Be not T 10 H 12 T(446)- 273
or your Father, or yourself which frightens you. You do not T 10 H 17 T(448)- 275
evidently a mental split, in which you have attacked the integrity T 11 A 2 T(449)- 276
endless battles with reality, in which you DENY the reality of T 11 B 2 T(450) 277 -
your UNWILLINGNESS to perceive reality, WHICH YOU WITHHOLD FROM YOURSELF. ItT 11 B 3 T(450) 277 -
minds of his interpreterS, for which they punished HIM. T T 11 B 3 T(450) 277 -
are the only emotions of which you are capable. One is T 11 C 1 T(452)279
by rendering it useless. Defenses which do not work AT ALL T 11 C 2 T(453)- 280
its power to conceal love, which was its only purpose. The T 11 C 2 T(453)- 280
its only purpose. The mask which YOU have drawn across the T 11 C 2 T(453)- 280
you would look upon Love, which IS the worlds reality T 11 C 3 T(453)- 280
that would heal them, but which they are DENYING TO THEMSELVES T 11 C 4 T(454)- 281
each other, and your love, which is very real, is TOTALLY T 11 C 8 T(456)283
frightening perceptions of little children, which terrify them because they doT 11 C 11 T(457)- 284
in the peace out of which He was created. Would you T 11 C 16 T(458)- 285
OF the real world, in which everything is eternal. God gave T 11 D 9 T(462)- 289
of your split mind, and which IS the symbol of death T 11 D 9 T(462)- 289
will recognize that ALL attack which you perceive, is in your T 11 D 11 T(462)- 289
E 2. The search which the ego undertakes is therefore T 11 E 2 T(463)- 290
leads you to a journey which MUST end in perceived SELF T 11 E 2 T(463)- 290
learn. The learning situation in which you place yourself IS impossible T 11 F 5 T(466)- 293
to establish the curriculum by which they can ESCAPE their limitations T 11 F 6 T(466)- 293
are all for learning FACILITATION, which this strange curriculum goal is T 11 F 8 T(467)294
NOT to overcome the split which made this goal believable. And T 11 F 9 T(467)294
and of the learning outcomes which have resulted. Under the proper T 11 F 11 T(467)294
Under the proper learning conditions, which you can neither provide nor T 11 F 11 T(467)294
quietly on the real world, which He would SHARE with you T 11 G 6 T(470)- 297
His love for His Father, which He knows because He knows T 11 G 7 T(470)- 297
loving the extension of Himself which is His Son. The world T 11 G 9 T(471)- 298
there IS no situation to which miracles do not apply, and T 11 H 1 T(471)- 298
me nor hear the answer which you sought. But that is T 11 H 12 T(475)- 302
is the one end toward which it works, and the only T 11 H 14 T(476)- 303
and the only one with which it will be satisfied. T 11 H 14 T(476)- 303
the voice of the ego, which tells you that you HAVE T 11 H 15 T(476)- 303
cannot shine in a mind which has MADE it invisible, and T 11 I 5 T(478)305
the world YOU made, and which you SEE. But take it T 11 I 9 T(479)306
it gives place to knowledge, which is forever the ONLY reality T 11 I 9 T(479)306
punishment, and all the laws which seem to govern it are T 11 J 2 T(480)307
Son. In this strange world which you have made, the Son T 11 J 6 T(481)308
the black cloud of guilt which you accepted, and you hold T 11 J 6 T(481)308
J 8. The journey which the Son of God has T 11 J 8 T(482)309
indeed. But the journey on which his Father sets him is T 11 J 8 T(482)309
CANNOT hurt himself. The retaliation which he fears, AND WHICH HE T 11 J 8 T(482)309
retaliation which he fears, AND WHICH HE SEES, will never touch T 11 J 8 T(482)309
the condition of his Being, which is his perfect blamelessness. Out T 11 J 10 T(483)310
is the egos plan, which it offers INSTEAD of dispelling T 11 J 14 T(484)311
weird assortment of EGO ideals, which the ego claims you have T 12 A 2 T(485)312
interpreted AS THE FINAL GUILT WHICH FULLY JUSTIFIES MURDER. You do T 12 B 4 T(486) 313
there is one more complication which you have interposed between yourself T 12 C 1 T(488)315
NOT your desire to attack which really frightens you. You are T 12 C 1 T(488)315
DESTROY. And by loving Him, WHICH YOU DO, you would throw T 12 C 5 T(489)316
would throw this world away, WHICH YOU WOULD. T 12 T 12 C 5 T(489)316
is the fundamental illusion on which they rest. For BENEATH them T 12 C 7 T(489)316
minds carefully for any thoughts which you may fear to uncover T 12 C 8 T(490)317
Beneath all your grandiosity, which you hold so dear, is T 12 C 9 T(490)317
to Himself. In that place, which you have hidden, you will T 12 C 9 T(490)317
request with a sane answer, which would abide with you in T 12 C 13 T(491)318
reference point BEYOND delusions, from which you can look back on T 12 C 13 T(491)318
except the dust out of which it thinks you were made T 12 D 1 T(492)319
hell and oblivion are ideas which YOU made up, and you T 12 D 2 T(492)319
And even the PAST life, which death might indicate, could only T 12 D 3 T(492)319
transition TO the future, in which it brings the past to T 12 D 4 T(493)320
and losing the endless opportunities which you COULD find for release T 12 D 6 T(493)320
and the SHARING of salvation, WHICH MAKES THE ENCOUNTER HOLY, is T 12 D 7 T(494)321
serving only His teaching function, which is temporary by definition. HIS T 12 D 8 T(494)321
the ONLY aspect of time which CAN extend to the infinite T 12 D 8 T(494)321
for the holy encounters, in which salvation can be found. T 12 D 8 T(494)321
the aspect of time in which healing can occur. For healing T 12 D 10 T(495)322
They are made of sights which are NOT seen, and sounds T 12 E 1 T(496)- 323
are NOT seen, and sounds which are NOT heard. They make T 12 E 1 T(496)- 323
make up a PRIVATE world which CANNOT be shared. For they T 12 E 1 T(496)- 323
as witnesses to your reality, which you share with GOD. For T 12 E 8 T(498)- 325
you, shining in perfect radiance, which is undimmed by your dreams T 12 E 11 T(499)- 326
Spirit is the light in which Christ stands revealed. And all T 12 E 12 T(499)- 326
as the reference point from which to JUDGE the present. Yet T 12 F 2 T(500)327
THE PRESENT. For the cloud which obscures Gods Son to T 12 F 3 T(501)328
and not allowing the miracles, which could intervene BETWEEN them, to T 12 F 4 T(501)328
one, still dimension of time, which does not change, and where T 12 F 7 T(502)329
There is a light which this world cannot give. Yet T 12 F 11 T(503)330
world is bright with love WHICH YOU HAVE GIVEN IT. And T 12 F 11 T(504)- 331
you as the amount to which you hold it dear. And T 12 G 2 T(505)332
a world of scarcity in which you find yourself BECAUSE you T 12 G 9 T(507)334
you have need of, and WHICH WILL NOT HURT YOU. Ownership T 12 G 9 T(507)334
on the journeys end, which is His goal. Gods T 12 G 12 T(508)- 335
worlds sad face, in which we hide our brothers FROM T 12 G 14 T(509)- 336
DOES NOT EXIST, a fact which belongs to the sphere of T 13 A 1 T(510)337
the sphere of knowledge, and which therefore NO-ONE IN THE WORLD T 13 A 1 T(510)337
last step in your redemption, which SEEMS to be in the T 13 B 1 T(510)337
The golden ASPECTS of reality, which spring to light under His T 13 B 2 T(511)338
create the witnesses to YOURS, which is as HIS. Deny a T 13 B 7 T(512)- 339
fatherhood in Heaven. The miracle which God created is perfect, as T 13 B 7 T(512)- 339
perfect, as are the miracles which YOU created in His Name T 13 B 7 T(512)- 339
the chain of darkness, in which you bound yourselves will disappear T 13 C 1 T(513)340
terms of the belief in which the faith was placed. Faith T 13 C 2 T(513)340
it is the means by which the Holy Spirit can SEPARATE T 13 C 4 T(514)341
SEPARATE the false and true, which you have accepted into your T 13 C 4 T(514)341
ALWAYS in your OWN mind, WHICH HAS CONDEMNED ITSELF. Project it T 13 C 6 T(515)- 342
guilty in the dark in which they shroud them, are too T 13 C 8 T(515)- 342
illusion that the source, from which attention is diverted, MUST BE T 13 D 1 T(516)- 343
not the deeper source, to which they bear no real relationship T 13 D 1 T(516)- 343
its purity. For all relationships which guilt has touched, are used T 13 D 2 T(516)- 343
union with a brother, in which you seek to lay YOUR T 13 D 3 T(516)- 343
their brothers to resolve problems WHICH ARE NOT THERE. You wanted T 13 D 4 T(517)344
will have ACCEPTED the Atonement, which shone within you all the T 13 D 5 T(517)344
is the perfect purity in which you were created. Fear not T 13 D 8 T(518) - 345
- reason, which the Holy Spirit would RESTORE T 13 D 10 T(519)- 346
and torn in endless battle, which he HIMSELF perceives as wholly T 13 D 15 T(520)- 347
His Sons imagined enemy, which he made, is TOTALLY unreal T 13 D 16 T(520)- 347
escape a bitter war from which you HAVE escaped. The war T 13 D 16 T(520)- 347
you, allowing Him to demonstrate which MUST be true. He has T 13 E 2 T(521)348
WILL find the peace in which He has established you, because T 13 E 3 T(522)349
invariable as the peace in which you dwell, and of which T 13 E 3 T(522)349
which you dwell, and of which the Holy Spirit reminds you T 13 E 3 T(522)349
6. The communication link which God Himself placed within you T 13 E 6 T(523)350
with the deep peace, in which the sweet and constant communication T 13 E 6 T(523)350
the sweet and constant communication which God would SHARE with you T 13 E 6 T(523)350
truth. This is the reconciliation which the ego would substitute for T 13 E 8 T(524)351
mind for you, and one which HE WILL EFFECT, as surely T 13 E 9 T(524)351
truth, and ONLY truth, in which the peace of Heaven lies T 13 E 9 T(524)351
follow the simple logic, by which the Holy Spirit teaches you T 13 F 1 T(525)352
been done for you, BUT WHICH YOU DO NOT KNOW, unless T 13 F 2 T(525)352
wholly of YOU, the thought-system which YOU have made, WOULD be T 13 F 4 T(526)353
be forever dark. The thoughts which the mind of Gods T 13 F 4 T(526)353
F 5. Any direction which will lead you where the T 13 F 5 T(526)353
goes nowhere. Anything you deny, which He knows to be true T 13 F 5 T(526)353
of the will to live, which has been blocked by the T 13 F 5 T(526)353
simple truth into a thought-system which has become so
T 13 F 6 T(526)353
will merely ATTACK direct approaches, which would seem but to ENCROACH T 13 F 6 T(527)354
realize that the foundation on which this most peculiar learning goal T 13 G 1 T(527)354
the one distinction FOR you, which you CANNOT make, but NEED T 13 G 4 T(528)- 355
happy learners of the lesson which this light brings to them T 13 G 5 T(528)- 355
of nothing. The heavy chains which SEEM to bind them unto T 13 G 5 T(528)- 355
key to the dark door, which you believe is locked forever T 13 G 8 T(529)- 356
key is only the light which shines away the shapes and T 13 G 8 T(529)- 356
EXACTLY the same as that which interferes with ALL your thinking T 13 H 1 T(530)- 357
and escape from the pain which ONLY guiltlessness allays. Learning is T 13 H 3 T(530)- 357
them, because they are opposites which CANNOT be reconciled, and CANNOT T 13 H 4 T(531)- 358
it is a penalty from which you suffer, or the happy T 13 H 5 T(531)- 358
that the Atonement, which you have accepted for yourself T 13 H 7 T(532)- 359
of the CONCEPT of decision which led to it. It is T 13 H 9 T(532)- 359
you be content with little, which is all that YOU ALONE T 13 H 10 T(532)- 359
escape the gift of God, which He so freely, and so T 13 H 11 T(533)- 360
knows the plan, of God which God would have you follow T 13 H 12 T(533)- 360
strong protector of your innocence, which sets you free. And it T 13 H 13 T(534)361
guilty for this imagined crime, which no-one in this world, or T 13 H 14 T(534)361
me, and knows the way, which I know not. Yet He T 13 H 17 T(535)362
how to perceive your guiltlessness, which is ALREADY there.
T 13 H 17 T(535)362
is only the condition in which what is NOT there has T 13 I 2 T(536)363
ONLY to the condition IN WHICH IT HAPPENS of itself. T 13 I 2 T(536)363
538) 365 which cheats you of the joy T 13 I 6 T(538)365
to His Love and Holiness, which join together as truth in T 13 I 6 T(538)365
is nothing on earth with which it can compare, and nothing T 14 A 2 T(539)- 366
restoring guiltlessness to the mind which has denied it, and thus T 14 A 3 T(539)- 366
heavy veils of guilt, within which the Son of God has T 14 B 5 T(541)- 368
The miracle acknowledges the guiltlessness which MUST have been denied, to T 14 B 6 T(541)- 368
no conflict in this curriculum, which has ONE aim, however it T 14 B 7 T(541)- 368
of this most holy lesson, which seeks but to restore what T 14 B 8 T(542)- 369
acknowledgment of perfect purity, from which no-one is excluded. Within itsT 14 B 9 T(542)- 369
not the only purpose to which MY teaching calls you. Restore T 14 B 10 T(542)- 369
love is in His gentleness, which is of God and therefore T 14 B 11 T(543)- 370
Judge not, except in quietness which is NOT of you. Refuse T 14 B 12 T(543)- 370
the holy place of peace, which is for all of us T 14 B 12 T(543)- 370
The quiet light in which the Holy Spirit dwells within T 14 C 2 T(544) - 371
is merely perfect openness, in which nothing is hidden, and therefore T 14 C 2 T(544) - 371
the separation as a means which you have made for BREAKING T 14 C 5 T(545)- 372
you. The power of decision, which you made IN PLACE of T 14 C 5 T(545)- 372
are but expressing CONFLICT, from which the Holy Spirit would RELEASE T 14 C 6 T(545)- 372
guard the dark doors behind which nothing at all is carefully T 14 C 8 T(546)- 373
Perception is the medium by which ignorance is BROUGHT to knowledge T 14 D 1 T(547)- 374
each cornerstone of fear, on which you have erected your insane T 14 D 2 T(547)- 374
whereby two systems of belief, which CANNOT coexist, are BOTH MAINTAINED T 14 D 4 T(548)- 375
seeing, is the way in which you learn to share with T 14 D 8 T(549)- 376
purpose. God has one Purpose, which He shares with you. The T 14 D 9 T(549)- 376
with you. The single vision, which the Holy Spirit offers you T 14 D 9 T(549)- 376
- doors which you have closed lies nothing T 14 D 10 T(550)- 377
the gift of Oneness, before which ALL separation vanishes. Unite with T 14 D 13 T(551)- 378
be led, through gentle understanding, which can lead you nowhere else T 14 D 14 T(551)- 378
There is one link which joins them all together, holding T 14 D 15 T(551)- 378
in the Oneness out of which creation happens. The link with T 14 D 15 T(551)- 378
creation happens. The link with which the Father joins Himself to T 14 D 15 T(551)- 378
OFFERS YOU GOD. The gift which you refused, is held by T 14 E 3 T(552)- 379
holy as the Holiness by which it was created. The Presence T 14 E 4 T(553)- 380
become a spotless mirror, in which the holiness of your Creator T 14 E 5 T(553)- 380
the mirror, and the message which shines forth from what the T 14 E 6 T(553)- 380
truth becomes the only perception which the Son of God accepts T 14 F 2 T(554)- 381
lack of order of magnitude, which stamps the miracle as something T 14 F 4 T(554)- 381
of competition among your thoughts, which, even though they may conflict T 14 F 4 T(555)- 382
are motivated by the ego, which but SEEMS to think. T 14 F 4 T(555)- 382
by a sense of order which YOU establish. The very fact T 14 F 5 T(555)- 382
But, though the order which you impose upon your minds T 14 F 6 T(555)- 382
accordingly. It does NOT consider which call is louder, or greater T 14 F 6 T(555)- 382
be asked to do that which requires no judgment of your T 14 F 7 T(555)- 382
perception of his offering by which your EGO judges it. The T 14 F 8 T(556)- 383
words that sound impressive, but which lack ANY consistent sense when T 14 F 9 T(556)- 383
and the system of thought which arises from JOINING them, is T 14 F 10 T(556)- 383
give only the answer with which He answers you. Everyone seeks T 14 F 11 T(557)- 384
the light of darkness, by which you TRY to see, can T 14 G 4 T(558)- 385
more than a condition in which seeing becomes impossible. You who T 14 G 4 T(559)- 386
in it lies His power, which He shares so gladly with T 14 G 5 T(559)- 386
Son. Learn of His happiness, which is yours. But to accomplish T 14 G 5 T(559)- 386
as sure as God, by which to recognize if what you T 14 G 6 T(559)- 386
dark lessons in your minds, which hurt and hinder you, AND T 14 G 6 T(559)- 386
And each bright lesson, with which the Holy Spirit will REPLACE T 14 G 6 T(559)- 386
you did, the means on which you can DEPEND for miracles T 14 G 8 T(560)- 387
The miracle brings the effect which ONLY guiltlessness CAN bring, and T 14 G 8 T(560)- 387
YOU? You have NO problems which He cannot solve, by offering T 14 G 10 T(560)- 387
this consistency, lies His holiness, which He CANNOT abandon, for it T 14 G 15 T(562)- 389
The power of God, from which they both arise, is yours T 14 G 16 T(562)- 389
will be the test by which you recognize that you HAVE T 14 G 16 T(562)- 389
a teacher, or time in which to learn. T 15 T 15 A 1 T(563)- 390
sources of perceived discouragement from which you suffer, is your belief T 15 A 2 T(563)- 390
ego, the goal is death, which IS its end. But to T 15 A 2 T(563)- 390
Spirit, the goal is life, which HAS no end. T T 15 A 2 T(563)- 390
it. The goal of death, which it craves for you, leaves T 15 B 2 T(564)391
DOES. The only way in which the ego allows the fear T 15 B 5 T(564)391
to UNDO the fear by which the ego would make the T 15 B 6 T(565)392
of the past and future, which do not exist. There is T 15 B 7 T(565)392
a clean, untarnished birth, in which the Son of God emerges T 15 B 7 T(565)392
In the holy instant, in which you see yourself as bright T 15 B 10 T(566)393
never WAS an instant in which Gods Son could lose T 15 B 13 T(567)394
not the instant of holiness which will remove ALL fear. For T 15 C 2 T(567)394
YOU. And you will know which you have chosen, by THEIR T 15 C 5 T(568)- 395
its shining and glittering brilliance, which will literally blind you to T 15 C 6 T(569)- 396
the recognition of the universe, which witnesses to it, YOUR doubts T 15 C 7 T(569)- 396
be content ONLY in magnitude, which IS your home. T T 15 D 2 T(570)- 397
you owe yourself, and one which you must learn to remember T 15 D 3 T(570)- 397
8. In this season, which celebrates the birth of holiness T 15 D 8 T(572)399
protects ONLY the peace in which He dwells. Lay not littleness T 15 D 13 T(573)400
littleness before His holy altar, which rises above the stars, and T 15 D 13 T(573)400
the past and future, in which you will NOT find it T 15 E 1 T(574)401
littleness go. The instant in which magnitude will dawn upon you T 15 E 2 T(574)401
your place in His plan, which you MUST fulfill if you T 15 E 3 T(574)401
is the holy altar on which your Father has placed HIMSELF T 15 E 4 T(574)401
in the holy instant in which you willingly and gladly give T 15 E 4 T(574)401
me. And the extent to which you learn to be willing T 15 E 5 T(575)- 402
measure of the time in which the holy instant will be T 15 E 5 T(575)- 402
instant is a time in which you receive AND GIVE perfect T 15 E 6 T(575)- 402
it is a time in which your mind is OPEN, both T 15 E 6 T(575)- 402
experience is the basis on which you judge. Judgment becomes impossible T 15 F 1 T(577)404
EQUALITY of the Atonement, in which salvation lies. How can YOU T 15 F 3 T(577)404
Holy Spirit USES special relationships, which YOU have chosen to support T 15 F 4 T(578)405
ego, as a learning experience which points to truth. Under His T 15 F 4 T(578)405
you have MADE special relationships, which He would purify, and NOT T 15 F 5 T(578)405
to let your IMAGINED need, which would DESTROY the relationship, go T 15 F 5 T(578)405
F 6. Any relationship which you would SUBSTITUTE FOR ANOTHER T 15 F 6 T(578)405
reference you have built, by which to JUDGE your brothers. Once T 15 F 9 T(579)406
together, the language of communication, WHICH YOU KNOW PERFECTLY, you willT 15 G 7 T(582)- 409
for ANY love relationship in which the ego enters. For EVERY T 15 H 1 T(584)- 411
enters. For EVERY relationship on which the ego embarks IS special T 15 H 1 T(584)- 411
way or another, every relationship which the ego makes is based T 15 H 6 T(585)- 412
IT BECOMES BIGGER. The sacrifice, which it regards as purification, is T 15 H 6 T(585)- 412
SACRIFICE. And FOR this sacrifice, which he demanded OF HIMSELF, HE T 15 H 7 T(586)- 413
ego can ensure the guilt which holds ALL its relationships together T 15 H 7 T(586)- 413
sacrifice are the gifts with which the ego would bless all T 15 H 9 T(586)- 413
have formed a special relationship which the ego has blessed, for T 15 H 10 T(587)- 414
attempt is the ONLY basis which the ego accepts for special T 15 H 10 T(587)- 414
thus becomes the way in which you would KEEP MINDS APART T 15 H 12 T(587)- 414
of your fear of forgiveness, which He perceives as clearly as T 15 I 2 T(588)- 415
that, in COMPLETE forgiveness, in which you recognize that there is T 15 I 2 T(588)- 415
is His One relationship, in which He gives as His Father T 15 I 5 T(589)- 416
is this shift in vision which is accomplished in the holy T 15 I 8 T(591)- 418
remains the ONLY means by which you CAN establish real relationships T 15 I 9 T(591)- 418
to utilize the means by which IT tries to turn its T 15 I 10 T(591)- 418
is the ONLY purpose for which it was GIVEN you. For T 15 I 11 T(592)- 419
a brother to his body, which you WILL do, as long T 15 I 11 T(592)- 419
use for separation and attack, which the EGO sees in it T 15 J 1 T(593)- 420
all the circuitous routes by which it burrows underground, and hides T 15 J 5 T(595)- 422
you would retain the PRINCIPLE which governs all of them. But T 15 J 5 T(595)- 422
to recognize that the ego, which you INVITED, is treacherous only T 15 J 7 T(595)- 422
IS THE PRICE OF LOVE, which MUST be paid BY fear T 15 J 8 T(596)- 423
in your special relationships, in which you are both destroyer and T 15 J 9 T(596)- 423
a few special relationships, in which you think you see some T 15 K 1 T(597)- 424
of holiness CREATES the holiness which surrounds It. No fear can T 15 K 2 T(597)- 424
will disappear in OUR relationship, which is as innocent as our T 15 K 3 T(597)- 424
to SACRIFICE NOTHING. And communication, which MUST be of the mind T 15 K 7 T(599)- 426
of the time of Christ, which I give you, that YOU T 15 K 8 T(599)- 426
This is the week-end in which a new year will be T 15 K 10 T(600)427
form a special relationship, in which SUFFERING is shared. The CAPACITY T 16 A 1 T(601)428
is lost in any relationship which looks to weakness, and hopes T 16 B 3 T(603)430
there. The POWER of love, which IS its meaning, lies in T 16 B 3 T(603)430
in the strength of God, which hovers over it and blesses T 16 B 3 T(603)430
is but another way in which you would still try to T 16 C 2 T(604)431
the miracle into the knowledge which it REPRESENTS, and which IS T 16 C 6 T(605)432
knowledge which it REPRESENTS, and which IS lost to you. Let T 16 C 6 T(605)432
a year of joy, in which your listening will increase, and T 16 C 7 T(606)433
must everyone bridge the gap which he imagines exists between his T 16 D 8 T(610)437
Each one builds this bridge, which CARRIES HIM ACROSS the gap T 16 D 8 T(610)437
the special love relationship, IN WHICH THE MEANING OF LOVE IS T 16 E 1 T(611)438
satisfy you. But its REALITY, which awaits you on the other T 16 E 2 T(611)438
a place of safety, from which hatred is split off, and T 16 E 3 T(611)438
use them for ANY purpose which they would NOT share with T 16 E 4 T(612)439
NOT in the peace in which it would gladly come quietly T 16 E 4 T(612)439
choice that remains possible, is which illusion you prefer. There IS T 16 E 5 T(612)439
do, to solve a dilemma which seems very real to you T 16 E 7 T(613)440
very real to you, but which does not exist. You have T 16 E 7 T(613)440
the oneness of creation, without which you would never BE complete T 16 E 8 T(613)440
illusion. In any relationship in which you are wholly willing to T 16 E 9 T(614)441
E 10. Every illusion which you accept into your mind T 16 E 10 T(614)441
fantasies ARE the veil behind which truth is hidden. To lift T 16 E 10 T(614)441
hidden. To lift the veil, which seems so dark and heavy T 16 E 10 T(614)441
BROKEN INTO by periods in which they SEEM to be gone T 16 F 1 T(615)442
of this offering, the fantasies which center around this, are often T 16 F 2 T(616)443
being the one condition in which Heaven CANNOT be. T T 16 F 4 T(617)444
this it follows that union, which is a condition in which T 16 F 5 T(617)444
which is a condition in which the EGO cannot interfere, MUST T 16 F 5 T(617)444
a kind of union from which UNION IS EXCLUDED, and the T 16 F 6 T(617)444
the concept of the self, which the ego fosters in the T 16 F 7 T(617)444
finds the special relationship in which it thinks it can ACCOMPLISH T 16 F 7 T(617)444
egos ILLUSION of Heaven, which it offered him TO INTERFERE T 16 F 8 T(618)445
ATTRACTIVE form of fear, in which the guilt is buried deep T 16 F 8 T(618)445
the terrible attraction of guilt, which the ego holds out to T 16 F 9 T(618)445
context in which it is thought to occur T 16 F 10 T(619)446
to endow the little self which YOU have made, with power T 16 F 11 T(619)446
BETWEEN two separate people, on which each seeks to kill his T 16 F 11 T(619)446
is; a senseless ritual, in which strength is extracted from the T 16 F 12 T(619)446
you have set up, in which the dance of death delights T 16 F 13 T(620)447
fearful to the extent to which you fail to recognize them T 16 F 14 T(620)447
this, to the extent to which you WANT them to be T 16 F 14 T(620)447
There is a way in which the Holy Spirit asks YOUR T 16 G 2 T(622)- 449
it. Yet the special relationship which the EGO seeks, does NOT T 16 G 4 T(623)- 450
a period of confusion, in which a sense of actual disorientation T 16 G 6 T(623)- 450
reference. The period of disorientation, which precedes the actual transition, isT 16 G 7 T(624)- 451
NOTHING! The joy of Heaven, which HAS no limit, is INCREASED T 16 G 10 T(625)- 452
wander to a special relationship which still ATTRACTS you, enter with T 16 G 11 T(625)- 452
enter into the special relationship, which becomes a way in which T 16 H 1 T(626)- 453
which becomes a way in which you seek to restore your T 16 H 1 T(626)- 453
evil in the past, TO WHICH YOU CLING, and for which T 16 H 1 T(626)- 453
WHICH YOU CLING, and for which must SOMEONE ELSE atone. T 16 H 1 T(626)- 453
special relationships it chooses, in which to act out its hate T 16 H 3 T(626)- 453
it in the special relationship, which binds you to it, and T 16 H 4 T(627)- 454
forgiving them for the illusions which YOU perceive in them. Thus T 16 H 9 T(628)- 455
true relationship with You, in which there are NO illusions, and T 16 H 12 T(629)- 456
but this into the minds which You created, and which You T 16 H 12 T(629)- 456
minds which You created, and which You love. Amen.
T 16 H 12 T(629)- 456
of reference FOR reality to which it cannot REALLY be compared T 17 B 2 T(631)458
you ESTABLISH orders of reality which MUST imprison you. There IS T 17 B 3 T(631)458
in light, and the sun, which opened up the world to T 17 C 4 T(633)- 460
light of the REAL reason which He brings, as you follow T 17 C 5 T(633)- 460
should enter into unholy alliances, which support the egos goals T 17 D 2 T(635)- 462
It is these shadow figures which would MAKE THE EGO holy T 17 D 2 T(635)- 462
vengeance, and ALL relationships into which they enter, are totally insane T 17 D 3 T(635)- 462
how distorted the associations by which you ARRIVE at the remembrance T 17 D 3 T(635)- 462
body of the OTHER with which union is attempted, but the T 17 D 4 T(636)- 463
impossible. The only such relationships which RETAIN the fantasies which centerT 17 D 5 T(636)- 463
relationships which RETAIN the fantasies which center on them, are the T 17 D 5 T(636)- 463
on them, are the ones which have been DREAMED of, but T 17 D 5 T(636)- 463
relationship thus becomes one in which the REALITY of the other T 17 D 6 T(636)- 463
of the unholy relationship in which the HATRED is remembered, yet T 17 D 7 T(637)- 464
Atonement centers ON THE PAST, which is the SOURCE of separation T 17 D 8 T(637)- 464
for, and ESTABLISH, conditions in which this, beauty CAN be seen T 17 D 9 T(637)- 464
IS forgiveness. Therefore, the relationships which the unholy alliance dictates areT 17 D 11 T(638)- 465
the frame of reference to which the present is REFERRED for T 17 D 11 T(638)- 465
ILLUSION of the past, in which those elements which FIT the T 17 D 11 T(638)- 465
past, in which those elements which FIT the purpose of the T 17 D 11 T(638)- 465
to LET THE OTHER GO. Which one you choose, YOU will T 17 D 12 T(638)- 465
because the choice DEPENDS on which you value more. The spark T 17 D 12 T(638)- 465
is the holy Source from which they come. T 17 T 17 D 12 T(638)- 465
dreams of vengeance. Relationships in which such dreams are cherished have T 17 D 13 T(639)- 466
HAPPY, and nothing YOU do which does NOT share His purpose T 17 E 1 T(640)467
relationships, even in this world, which you do not recognize, simply T 17 E 3 T(640)467
A SUBSTITUTE. Every special relationship which you have ever undertaken hasT 17 E 3 T(640)467
response to the Gift with which God blessed it, and BY T 17 E 4 T(641)468
part of your mind into which the ego was accepted is T 17 E 5 T(641)468
6. The special relationship, which is its chief defense, MUST T 17 E 6 T(641)468
of the egos thought-system which you have been more willing T 17 E 6 T(641)468
in the dim light in which the offering is made. T 17 E 8 T(642)469
reminder of the experience in which the relationship became what it T 17 F 1 T(646)473
clearly unsuited to the purpose which has been ACCEPTED for it T 17 F 3 T(646)473
for this ANOTHER relationship, to which your FORMER goal was QUITE T 17 F 7 T(648)475
the goal of God, from which your true intent was NEVER T 17 F 10 T(649)476
together, in a relationship in which ALL the Sonship is together T 17 F 11 T(649)476
discomfort of the situation in which you find yourselves. And by T 17 F 12 T(649)476
have established a condition IN WHICH YOU CANNOT USE IT. As T 17 F 13 T(650)477
to make you suffer, but which makes Heaven glad. If Heaven T 17 F 14 T(650)477
In any situation in which YOU are uncertain, the FIRST T 17 G 2 T(651)478
the determiner of the outcome, WHICH CAN BE ANYTHING. The reason T 17 G 2 T(651)478
No goal was set, with which to bring the means IN T 17 G 3 T(651)478
any ASPECT of the situation which SEEMS to be difficult, the T 17 G 7 T(653)480
is NOT the condition in which the truth can enter. T 17 G 7 T(653)480
each other? EVERY situation in which
--- Manuscript
T 17 H 3 T(654)481
extended to every situation in which you entered, or will EVER T 17 H 8 T(656)483
MADE FREE of the past, which WOULD have made it purposeLESS T 17 H 8 T(656)483
it becomes a fact, from which faith can no longer BE T 17 I 3 T(657)484
by him. The relationship in which the substitution occurred is thus T 18 A 1 T(659)486
is clearly a process in which they are PERCEIVED AS DIFFERENT T 18 A 2 T(659)486
The one emotion in which substitution is impossible, is love T 18 A 3 T(659)486
in the fragmented PERCEPTION from which the behavior stems. NO-ONE IS T 18 A 3 T(659)486
it was. That ONE error, which brought truth to illusion, infinity T 18 B 1 T(660)487
enormity of the ORIGINAL error, which seemed to cast you out T 18 B 2 T(660)487
and became the screen on which it was projected, and drawn T 18 B 3 T(660)487
strange that a world in which EVERYTHING is backward and upside-down T 18 B 3 T(660)487
all the mad projection by which this world was made. T 18 B 3 T(660)487
shifting and totally meaningless patterns, which need not be judged at T 18 B 5 T(661)488
projections and your wild substitutions which YOU have placed OUTSIDE you T 18 B 6 T(661)488
Here is holy ground, in which no substitutes can enter, and T 18 B 7 T(661)488
is the radiant truth, to which the Holy Spirit submitted your T 18 B 7 T(661)488
darken the holy place in which you stand together. God is T 18 B 8 T(662)489
echo of the original error which shattered Heaven. For what became T 18 B 10 T(662)489
with the glowing purpose in which you join. The holy light T 18 B 11 T(663)490
a TRIBUTE to your ego, which was outraged by the attack T 18 C 1 T(664)491
AS ONE with the ego, which ALWAYS looks upon itself, and T 18 C 1 T(664)491
are perceptual temper tantrums, in which you literally scream, I want T 18 C 4 T(664)491
you realize that the emotions which the dream produces MUST come T 18 C 5 T(665)492
It is the means by which you try to make your T 18 C 7 T(665)492
a happy dream, and one which you will SHARE with all T 18 C 9 T(666)493
relationship has become one in which the wish has been REMOVED T 18 C 10 T(666)493
world of happy dreams, from which awaking is so easy and T 18 C 11 T(667)494
Your GOAL was darkness, in which no ray of light could T 18 D 1 T(668)495
YOU KNOW THIS. The goal which you accepted IS the goal T 18 D 2 T(668)495
the goal of knowledge, for which you signified your willingness. Fear T 18 D 2 T(668)495
beside you on THIS way, which YOU have chosen, fear would T 18 D 3 T(668)495
away from ALL illusions in which you have surrounded it. When T 18 D 4 T(669)496
from the holy instant to which you BROUGHT it. We are T 18 D 8 T(670)497
a long and meaningless journey which you undertook apart, and which T 18 D 9 T(670)497
which you undertook apart, and which led nowhere. You have FOUND T 18 D 9 T(670)497
for His Eternal Presence, in which everything is radiant in the T 18 D 9 T(670)497
content with less than greatness which comes NOT of you. Your T 18 E 3 T(671)- 498
own awareness of my readiness, which is eternal. I need ADD T 18 E 6 T(672)- 499
reality. Only in your minds, which thought it did, is its T 18 E 9 T(673)- 580
and all the means by which salvation is accomplished, would have T 18 F 1 T(673)- 580
fear to happy dreams, from which you waken easily to knowledge T 18 F 1 T(673)- 580
blessed in every holy instant which you did NOT arrange, thousands T 18 F 3 T(674)- 521
become the HAPPY dream through which He can spread joy to T 18 F 5 T(674)- 521
instant for the holy one which YOU would rather have. He T 18 F 6 T(675)- 572
and they would remain separate, which they CANNOT DO. T T 18 G 2 T(676)503
private and ALONE. Its guilt, which KEEPS it separate, is projected T 18 G 3 T(676)503
is projected to the body, which suffers and dies, BECAUSE IT T 18 G 3 T(676)503
You can make FANTASIES, in which your will CONFLICTS with His T 18 G 6 T(677)504
treacherous, worthy of the hate which you invest in it. T 18 G 6 T(678)505
Son can enter an abode which harbors hate, and where you T 18 G 7 T(678)505
imposed on the universal communication which is an eternal property of T 18 G 9 T(678)505
made up of different PARTS, which reach each other. It does T 18 G 9 T(678)505
of reality, only SOME of which were love. Yet love must T 18 G 10 T(679)506
self and SOMETHING ELSE, in which your mind ENLARGES to encompass T 18 G 12 T(680)507
quick and open door through which you slip past centuries of T 18 H 9 T(684) 631c
This is the way in which sin loses ALL attraction RIGHT T 18 H 9 T(684) 631c
this place of rest, to which you can return. And you T 18 H 10 T(684) 631c
activity. This quiet center, IN WHICH YOU DO NOTHING, will remain T 18 H 10 T(684) 631c
of every busy doing on which you are sent. For, FROM T 18 H 10 T(684) 631c
It is this center, from which the body is ABSENT, that T 18 H 10 T(684) 631c
becomes the sunbeams enemy, which would devour it. And the T 18 I 3 T(685) 509
is the strange position in which those in a world inhabited T 18 I 5 T(686)510
joined to the Thought by which it was created. Each tiny T 18 I 5 T(686)510
IS in the Oneness in which its being was created. T 18 I 6 T(686)510
love, is the glorious whole, which offers all its happiness and T 18 I 7 T(687)511
body, and interposed no barriers which would INTERFERE with its glad T 18 I 11 T(688)512
from the withered kingdom in which you set it up, surrounded T 18 J 2 T(689)513
be returned to the mind which made it. And these messages T 18 J 3 T(690)514
be the whole foundation on which the world is based. Here T 18 J 5 T(690)514
from this for its protection, which must ALWAYS depend on keeping T 18 J 6 T(691)515
of guilt is the illusion which seems to make it heavy T 18 J 6 T(691)515
attains the real world, beyond which learning cannot go, WILL go T 18 K 1 T(693)517
never WAS a time in which you knew it not. Learning T 18 K 2 T(693)517
Heaven. The holy instant in which you were united, is but T 18 K 3 T(693)517
attainment is the criterion by which the wholeness of the dedication T 19 A 1 T(694)518
and joined the Mind in which all healing rests. T T 19 A 2 T(694)518
perceives it, and the purpose which the mind would use it T 19 B 1 T(694)518
have established a condition in which UNITING with him becomes impossible T 19 B 2 T(695)519
For faithlessness IS an attack, which SEEMS to be justified BY T 19 B 7 T(696)520
of freedom from the past, which you have RECEIVED. You do T 19 B 8 T(696)520
the grace was given, in which IT stands. Do you, then T 19 B 12 T(698)522
INTERFERES with its calm sight, which brings the miracle of healing T 19 B 13 T(698)522
stand before the altar from which they were sent forth, TOGETHER T 19 B 13 T(698)522
remains JOINED to its source, which is its jailor or its T 19 B 15 T(699)523
or its liberator, according to which it chooses as ITS purpose T 19 B 15 T(699)523
And it is this distinction which makes salvation possible. For error T 19 C 1 T(699)523
For sin entails an arrogance which the idea of error lacks T 19 C 2 T(699)523
here lies its best defense, which all the others serve. Here T 19 C 5 T(700)524
This IS the strange illusion which makes the clouds of guilt T 19 C 6 T(700)524
this is the truth from which escape will ALWAYS be impossible T 19 C 8 T(701)525
be the egos wish, which, in its madness, it thinks T 19 C 9 T(701)525
line, along another plane, but which in no way BREAKS the T 19 D 5 T(703)527
but an error in perception, which can be easily corrected IN T 19 D 6 T(703)527
the FEAR of changed perception, which its Teacher, Who is One T 19 D 7 T(704)528
perception of the world in which the PROOF of separation seems T 19 D 9 T(704)528
as mightier than God, before which God HIMSELF must bow, and T 19 D 10 T(704)528
capable of making another will, which could attack His Will, and T 19 D 10 T(705)529
This is the way in which He will bring means and T 19 D 15 T(706)- 530
you do. But the peace which already lies deeply within, must T 19 D 16 T(706)- 530
the gift of holiness, without which it would have been forever T 19 D 17 T(707)- 531
ALL your thanks and gratitude which you have offered Him, and T 19 D 18 T(707)- 531
YOU are the center from which it radiates outward, to call T 19 E 1 T(708)532
home; its tranquil dwelling-place, from which it gently reaches out, but T 19 E 1 T(708)532
coming, as easily as those which YOU would interpose will be T 19 E 5 T(709)533
shadows from the light in which illusions end. EVERY miracle is T 19 E 7 T(710)534
in the goal of truth, which you accepted must ALL illusions T 19 E 7 T(710)534
stability is its pervasive WEAKNESS, which extends to EVERYTHING. The VARIABILITYT 19 E 9 T(710)534
extends to EVERYTHING. The VARIABILITY which the little remnant induces, merelyT 19 E 9 T(710)534
there it sees itself, with which it would unite in holy T 19 F 1 T(711)535
itself. And each has messengers which they send forth, and which T 19 F 2 T(711)535
which they send forth, and which return to them with messages T 19 F 2 T(711)535
written in the language in which their going forth was asked T 19 F 2 T(711)535
seen. And this depends on which emotion was called on to T 19 F 3 T(711)535
heard. This is a feast which honors your holy relationship, and T 19 F 8 T(713)537
your holy relationship, and at which everyone is welcomed as an T 19 F 8 T(713)537
in the state of grace, which means YOU HAVE AT LAST T 19 F 9 T(714)538
upon as a way by which the Son of God was T 19 F 9 T(714)538
is another kind of completion, which goes beyond guilt BECAUSE it T 19 F 11 T(714)538
And it is this for which YOU would deny a home T 19 G 2 T(715)539
in the quiet communion in which the Father and the Son T 19 G 7 T(716)540
gave, instead. WITHOUT the limits which would hold its extension back T 19 H 1 T(717)541
718) 542 which it is that is compatible T 19 H 3 T(718)542
equating yourself WITH the body, which is the INVITATION to pain T 19 H 5 T(719)543
it is this insane relationship which it keeps hidden, and yet T 19 H 6 T(719)543
All of the feeling with which they are invested is given T 19 H 7 T(719)543
the body as himself, WITHOUT which he would die, and yet T 19 H 9 T(720)544
would die, and yet WITHIN which is his death equally inevitable T 19 H 9 T(720)544
kill. You have ANOTHER dedication which would keep the body incorruptible T 19 J 3 T(722)546
tiny, mad IDEA of corruption, WHICH CAN BE CORRECTED. For God T 19 J 4 T(722)546
with His Own, an Answer which left Him not, and therefore T 19 J 4 T(722)546
the awareness of every mind which heard His Answer, and ACCEPTED T 19 J 4 T(722)546
and complete disruption of communication, which IS the egos goal T 19 J 5 T(723)547
your seeming love for death, which peace must flow across, SEEMS T 19 J 6 T(723)547
twisted rituals of condemnation, to which the BODY leads you. Ask T 19 J 7 T(723)547
attraction. The end of sin, which nestles quietly in the safety T 19 J 8 T(724)548
fulfill the mighty task for which it was GIVEN you. Your T 19 J 8 T(724)548
or falsity of the IDEA which they reflect.
T 19 J 10 T(724)548
surmount a final obstacle, AFTER which is salvation completed, and the T 19 K 1 T(726)550
last. For this dark veil, which seems to make the face T 19 K 2 T(726)550
of His Fathers Love which light His face with glory T 19 K 2 T(726)550
separation; the great amnesia in which the memory of God seems T 19 K 3 T(726)550
in favor of the Spirit, which you love as you could T 19 K 5 T(727)551
through the eyes of faith, which see them not. T T 19 L 1 T(728)552
This is the place to which everyone must come, when he T 19 L 3 T(729)553
salvation. You see his madness, which you hate because you SHARE T 19 L 5 T(729)553
your friend or enemy? Choose which he is, remembering that you T 19 L 6 T(729)553
holy place of RESURRECTION, to which we come again; to which T 19 L 9 T(730)554
which we come again; to which we will RETURN until redemption T 19 L 9 T(730)554
the journeys purpose, WITHOUT which IS the journey meaningless. Here T 19 L 12 T(731)555
lilies in the other, uncertain which to give. Join now with T 20 B 2 T(733) 557
the peace of Easter, in which we join in glad awareness T 20 C 10 T(738)562
a way of LOOKING in which CERTAINTY is lost, and DOUBT T 20 D 1 T(740)564
Who need adjust to truth, which calls upon only what he T 20 D 1 T(740)564
them be. DIRECT relationships, in which there are NO interferences, are T 20 D 2 T(740)564
It is this studied interference which makes it difficult to recognize T 20 D 2 T(740)564
and it in your perception, WHICH MADE THEM BOTH.
T 20 D 3 T(740)564
of murder and attack, through which you thread your timid way T 20 D 4 T(741)565
whose image it IS and which it loves, and placed OUTSIDE T 20 D 5 T(741)565
lies ALL of it, without which is no part complete, nor T 20 E 6 T(746)569
a new world rises, in which sin can enter not, and T 20 E 6 T(747)570
Peace to your holy relationship, which has the power to hold T 20 F 2 T(748)571
the body, has no use which serves the purpose of a T 20 F 5 T(749)572
UPON IT. Any relationship in which the body enters is based T 20 G 2 T(751)574
offered, and any relationship in which they enter, has LOST its T 20 G 3 T(751)574
solely for the offerings on which its idols thrive. The rest T 20 G 4 T(751)574
is a state of isolation, which SEEMS to be what it T 20 G 8 T(752)575
preference to the holy instant, which offers peace and understanding? Then T 20 G 9 T(753)576
relationships held gently open, through which you walk together, leaving theT 20 G 10 T(753)576
given but an instant in which to sigh and grieve and T 20 G 11 T(754)577
is it sinless. As nothing, which it IS, the body cannot T 20 H 4 T(756)579
body IS the means by which the ego tries to make T 20 H 5 T(756)579
appropriate to the end for which it is employed. Neither can T 20 H 7 T(756)579
meaningless WITHOUT the end for which it was intended, nor is T 20 H 7 T(757)580
see, as was the vision which made his seeing possible. T 20 H 9 T(757)580
ELSE. Open the holy place which you closed off by VALUING T 20 I 2 T(757)580
by you, the means by which its happy end is yours T 20 I 3 T(758)581
on your brothers body, which held him to illusions of T 20 I 4 T(758)581
Nothing is in between, and which you choose determines what you T 20 I 9 T(761)583
They are the means by which the OUTSIDE world, projected from T 20 I 10 T(761)583
For it is the PROJECTION which gives the nothing ALL the T 20 I 10 T(761)583
Vision is the means by which the Holy Spirit translates your T 20 I 11 T(762)584
calm and reassuring sights with which He would replace them. These T 20 I 11 T(762)584
you, and that the errors which you made CAN be corrected T 20 I 11 T(762)584
you THOUGHT were closed, but which stand open before unseeing eyes T 21 B 1 T(764)586
is. You can be SHOWN which doors are open, and you T 21 B 2 T(764)586
SEE where safety lies. And which way leads to darkness; which T 21 B 2 T(764)586
which way leads to darkness; which to light. Judgment will ALWAYS T 21 B 2 T(764)586
is whether the means by which this course is learned WILL T 21 B 3 T(764)586
forgotten, and the circumstances in which you heard completely unremembered. NotT 21 B 5 T(765)587
to the Holy Spirit for which He gives you EVERYTHING. The T 21 C 1 T(767)589
EVERYTHING. The very little, on which salvation rests. The tiny change T 21 C 1 T(767)589
tiny change of mind by which the crucifixion is changed to T 21 C 1 T(767)589
DETERMINER of every situation in which he seems to FIND himself T 21 C 3 T(767)589
God created it, OUTSIDE of which is nothing. Suffer, and YOU T 21 C 3 T(767)589
how circular the reasoning on which your seeing rests. This was T 21 C 5 T(768)590
enshrined upon your altars, AND WHICH YOU WORSHIP. And anything that T 21 C 7 T(769)591
something ELSE. This OTHER will, which seems to TELL you what T 21 C 7 T(769)591
independent of the Source by which YOU were created, and have T 21 C 13 T(771)593
are BARGAINS with reality, toward which the seeming union is adjusted T 21 D 1 T(772)594
vision are the means by which the goal of holiness is T 21 D 4 T(773)595
the means for sin by which you sought to FIND it T 21 D 6 T(773)595
but NOT the purpose for which you made them. He would T 21 D 6 T(773)595
it, and in the innocence which makes the sight of it T 21 D 9 T(775)596a
INTENTION is in the mind, which tries to USE the body T 21 D 10 T(776)597
the means for sin, in which the MIND believes. Thus is T 21 D 10 T(776)597
yet ANOTHER fear, and one which makes the ego tremble. What T 21 E 2 T(777)598
holy relationship is one in which you join with what IS T 21 E 3 T(777)598
And yet this part, with which you now identify, is NOT T 21 E 4 T(778)599
strength. The song of freedom, which sings the praises of ANOTHER T 21 E 6 T(778)599
to earth at last, from which the egos rule has T 21 E 6 T(778)599
show you the conditions in which AWARENESS of reality is possible T 21 F 2 T(780)601
vision and ANOTHER voice, in which your freedom lies, awaiting but T 21 F 3 T(780)601
realize the whole extent to which the idea of separation has T 21 F 5 T(781)602
set aside a place in which the Holy Spirit can abide T 21 F 6 T(781)602
this. Reason is a means which serves the Holy Spirits T 21 F 9 T(782)603
it have gained a means which cannot BE applied to sin T 21 F 11 T(783)604
itself, as does the purpose which it serves, and ALL the T 21 F 12 T(783)604
to change his whole mind, which is one with YOU, in T 21 G 7 T(785)606
as is the purpose for which it is the means, leads T 21 G 7 T(786)607
reason be the means by which He would direct you how T 21 G 8 T(786)607
only ask himself these questions, which he MUST decide to have T 21 H 6 T(789)610
I DESIRE a world in which I have NO enemies , and T 21 H 6 T(790)611
the same. This final question which is indeed the last you T 21 H 7 T(790)611
world WITHOUT an enemy, in which you are NOT helpless, the T 21 H 9 T(791)612
TIME. The others are decisions which can be made, and then T 21 H 10 T(792)613
desire a world you rule, which rules you not, and CHANGE T 21 H 10 T(792)613
seem to kill are those which teach the thinker that he T 21 I 1 T(793)614
joined. And now the sameness which you saw extends, and finally T 22 A 5 T(796)- 617
And yet, this strange idea which it DOES accurately describe, you T 22 B 2 T(797)617a
wholly INDEPENDENT of the eyes which look upon the world. If T 22 B 2 T(797)617a
interprets to the body, of which it is a part. But T 22 B 2 T(797)617a
something ELSE, this something else, which you have MADE to be T 22 B 3 T(797)617a
MUST be the something else which sees, and, as NOT YOU T 22 B 3 T(797)617a
BE his native tongue, through which he will communicate with those T 22 B 7 T(798)618
Only to the ego, to which TRUTH is meaningless, do they T 22 C 1 T(801)621
of the heavy garments with which it hides its nothingness. Yet T 22 C 1 T(801)621
their believers. The FORM in which they are accepted is irrelevant T 22 C 2 T(801)621
indeed that any seeming happiness which does not last is really T 22 C 3 T(801)621
and not to other dreams which are but equally unreal. THIS T 22 C 3 T(801)621
is the ONLY means by which ESCAPE from guilt can be T 22 C 5 T(802)622
a state of mind in which salvation can be given you T 22 D 3 T(805)625
is there or not. Everything which the bodys eyes can T 22 D 4 T(805)625
it made; the rock on which its church is built, and T 22 D 4 T(806)626
Yet how can sight which stops at nothingness, as if T 22 D 6 T(806)626
his holiness, the sight of which would show you YOUR forgiveness T 22 D 8 T(807)627
you associate with his body, which YOU believe can sin? BEYOND T 22 D 8 T(807)627
this far is to decide WHICH BRANCH YOU WILL TAKE FROM T 22 E 1 T(808)808a
road branches, and not deciding which way to go. It is T 22 E 2 T(808)808a
you saw beyond the veil, which you will bring to light T 22 E 6 T(809)628
your loveliness is HIS salvation, which he would PROTECT from harm T 22 E 7 T(809)628
your enemy; a frightened mouse which would attack the universe. How T 22 F 4 T(812)631
universe forever sings as one? Which IS the stronger? Is it T 22 F 4 T(812)631
YOU, there is a force which NO illusions can resist. This T 22 F 5 T(812)631
For both you cannot have. Which do you value? Which is T 22 G 1 T(813)632
have. Which do you value? Which is your goal? For one T 22 G 1 T(813)632
This is the ONLY service which leads to freedom. To serve T 22 G 3 T(813)632
far brighter than the sun which lights the sky YOU see T 22 G 4 T(814)633
the peace of a relationship which has become the MEANS of T 22 G 6 T(815)634
other with COMPLETE forgiveness, from which NO error is excluded and T 22 G 7 T(815)634
a mistake; a shadow through which you walk COMPLETELY undismayed? God T 22 G 7 T(815)634
you give TO Him that which can BE extended. Save no T 22 G 9 T(816)635
of faith and confidence with which you bless each other. T 22 G 10 T(816)635
EVERY sin and EVERY condemnation which you perceive and justify IS T 22 G 12 T(817)636
to be answered to decide which MUST be true, is WHETHER T 22 G 15 T(818)637
power of love is there, which makes ALL fear impossible? Do T 22 G 17 T(818)637
the same, and TEACH you which is true. CHAPTER T 22 G 17 T(819)638
and perceive the light of which he is a part. YOUR T 23 A 5 T(820)639
the egos chosen home, which you believe is YOURS. You T 23 B 3 T(821)640
in the belief the one which conquers will be true. There T 23 B 6 T(822)641
any way. And the reality which they deny is NOT a T 23 B 6 T(823)642
do battle ONLY to establish which FORM is true. T T 23 B 11 T(824)643
War is the condition in which fear is born, and grows T 23 B 12 T(824)643
a different set of thoughts which SETS HIM OFF from others T 23 C 2 T(825)644
an irrevocable sentence on himself, which God Himself is powerless to T 23 C 4 T(826)645
God can make mistakes for which his own destruction becomes inevitable T 23 C 4 T(826)645
6. The arrogance on which the laws of chaos stand T 23 C 6 T(826)645
here. Here is a principle which would define what the CREATOR T 23 C 6 T(826)645
the function of this course, which does NOT value what the T 23 C 8 T(827)646
the fourth law of chaos which, if the others are accepted T 23 C 9 T(828)647
keeping hidden the valuable inheritance which should be yours; your JUSTIFIEDT 23 C 10 T(828)647
that you may have that which BELONGS to you. His treachery T 23 C 12 T(829)648
you of the secret ingredient which would give meaning to your T 23 C 13 T(829)648
These ARE the laws on which your sanity appears to rest T 23 C 14 T(829)648
rest. These ARE the principles which makes the ground beneath your T 23 C 14 T(829)648
truth, then must its opposite, which was the truth before, be T 23 C 15 T(830)649
These are the means by which the laws of God APPEAR T 23 C 15 T(830)649
your awareness? Are you CERTAIN which way you go? And are T 23 C 23 T(832)651
much as in another form which you DO recognize, then it T 23 D 1 T(833)652
murder takes some forms by which their peace is SAVED? Would T 23 D 5 T(834)653
quiet, and the condition in which God is remembered is attained T 24 A 1 T(838)657
creation, and with the grandeur which He gave His Son. What T 24 B 3 T(839)658
whose Self is his, and which He KNOWS? Only the special T 24 B 3 T(839)658
but serves as grounds from which attack on those who seem T 24 B 4 T(839)658
is the ground of battle which you wage against him. Here T 24 B 9 T(841)660
esteem an alien will, to which illusions of yourself ARE dearer T 24 C 2 T(842)661
creates UNLIKE the Father, and which made His Son like to T 24 C 3 T(842)661
do they love the Oneness which created them as One with T 24 C 3 T(842)661
it is your specialness to which you listen, and which asks T 24 C 4 T(843)662
to which you listen, and which asks AND ANSWERS? Its tiny T 24 C 4 T(843)662
answer, soundless in the melody which pours from God to you T 24 C 4 T(843)662
sins and safe from love, which does not see his specialness T 24 C 5 T(843)662
BOTH can understand, and one which brings release to BOTH of T 24 C 7 T(844)663
yourself OUTSIDE this place, to which you come in hope and T 24 C 10 T(844)663
the body as the prison-house which keeps His Son from Him T 24 C 13 T(845)664
there, beside the bier on which they sleep, and call them T 24 D 7 T(848)667
consider not the means by which salvation is attained, nor how T 24 E 5 T(851)670
just a dream of specialness which lasts an instant, crumbling into T 24 E 5 T(851)670
defend this senseless dream, in which God is bereft of what T 24 E 6 T(851)670
certain, in this shifting world which has NO meaning in reality T 24 E 6 T(851)670
the escape from pain, in which you suffer not your condemnation T 24 F 2 T(852)671
you HAVE no eyes with which to see; no ears to T 24 F 5 T(853)672
His Son with passing circumstance which has no meaning in eternity T 24 G 3 T(855)674
you WANT to see, and which you choose is yours to T 24 G 7 T(856)675
situations, and through time which seems to have no end T 24 G 7 T(857)676
His mistakes can cause delay, which it is given YOU to T 24 G 8 T(857)676
it, according to the purpose which YOU serve. Here, YOU are T 24 H 6 T(861)680
grasp the whole extent to which it MUST depend on what T 24 H 8 T(862)681
It GIVES the eyes with which you look on it, the T 24 H 10 T(862)681
it, and the ears with which you listened to the sounds T 24 H 10 T(862)681
the aspects of His holiness, which meet and join, and raise T 25 B 1 T(865)684
in, and the state in which you think your mind will T 25 B 3 T(865)684
faithful to your purpose, from which it never separates, nor gives T 25 B 3 T(866)685
the teacher of the Oneness Which unites ALL things within Itself T 25 B 7 T(867)686
must It use the language which this mind can understand in T 25 B 7 T(867)686
can understand in the condition which it THINKS it is. And T 25 B 7 T(867)686
across the pictures face, which but reflects the light which T 25 C 7 T(870)689
which but reflects the light which shines from it to its T 25 C 7 T(870)689
HE is the frame in which YOUR holiness is set, and T 25 C 8 T(870)689
To the extent to which you value guilt, to that T 25 D 1 T(873)692
you perceive a world in which attack is justified. To the T 25 D 1 T(873)692
justified. To the extent to which you recognize that guilt is T 25 D 1 T(873)692
created by the Mind to which perception has no meaning. Yet T 25 D 2 T(873)692
to serve the goal for which it is perceived. For specialness T 25 D 3 T(873)692
perfect shelter for the illusions which it would make real. Not T 25 D 3 T(873)692
anger, turned to an event which justifies his love. T T 25 D 6 T(874)693
it IS the way in which the aim is seen that T 25 E 1 T(877)696
you there is a Vision which extends to all of them T 25 E 3 T(878)697
are needed, and no aim which ONLY they can perfectly fulfill T 25 G 3 T(883)702
a basis NOT insane, on which a sane perception can be T 25 H 6 T(887)706
world perceived. And one in which is nothing contradicted that would T 25 H 6 T(887)706
is the special form in which the fact that God is T 25 H 8 T(888)707
special time and place in which you think you find yourself T 25 H 8 T(888)707
then the FORM of sanity which makes it most acceptable to T 25 H 8 T(888)707
most suitable to him; one which will NOT attack the world T 25 H 9 T(888)707
recognizes as the world in which he lives, and THOUGHT he T 25 H 9 T(888)707
of the alternative is one which he can NOT deny, nor T 25 H 9 T(889)708
This is the rock on which salvation rests; the vantage point T 25 H 13 T(890)709
rests; the vantage point from which the Holy Spirit gives meaning T 25 H 13 T(890)709
direction to the plan in which your special function has a T 25 H 13 T(890)709
alone, but for the Self which IS the Son of God T 25 H 14 T(890)709
of justice in salvation of which the world knows nothing. To T 25 I 3 T(891)710
to their world than vengeance, which they understand and love. T 25 I 6 T(892)711
your experience WITHIN the world, which is but shadows of all T 25 I 12 T(895)714
will ALWAYS be one in which NO-ONE loses. And this MUST T 25 J 3 T(897)716
sacrifice of anyone. An answer which demands the slightest loss to T 25 J 3 T(897)716
error is a perception in which one, at least, is seen T 25 J 3 T(897)716
resolution as a state in which it is DECIDED who shall T 25 J 4 T(898)717
set up a state in which there IS no loser; no-one T 25 J 4 T(898)717
SOLVING can NOT be vengeance, which at best can bring another T 25 J 4 T(898)717
ADDED to the first, in which the murder is not obvious T 25 J 4 T(898)717
solving is the way in which the problem ENDS. It has T 25 J 5 T(898)717
illustration of the law on which salvation rests; that justice MUST T 25 J 9 T(899)718
It is the pivot upon which ALL compromise, ALL desperate attempts T 26 A 1 T(901)720
No instant passes here in which your brothers holiness can T 26 B 4 T(902)721A
was an error in perception, which now has been corrected. One T 26 C 2 T(904)723
and time, or ANY attribute which you perceive that makes each T 26 C 3 T(904)723
Him. They are mistakes from which the Son of God IS T 26 C 3 T(905)724
judge that it is one which HAS no resolution, you have T 26 C 4 T(905)724
opens wide the door beyond which is the memory of His T 26 C 7 T(906)725
to make the only choice which CAN be made. There is T 26 D 5 T(908)727
from BEYOND the gate behind which total lack of limits lies T 26 E 1 T(910)729
thus becomes the means by which he learns HE has done T 26 E 1 T(910)729
his REAL function of creating, which his forgiveness offers him again T 26 E 1 T(910)729
off, and in the space which sin left vacant do they T 26 E 2 T(910)729
separate. The holy place on which you stand is but the T 26 E 2 T(910)729
perceived will rise a world which will become an altar to T 26 E 4 T(911)730
the singing at the altar which was raised within the tiny T 26 E 5 T(911)730
a magnitude of song, in which the universe has joined with T 26 E 5 T(911)730
How LITTLE is the hindrance which withholds the wealth of Heaven T 26 E 5 T(911)730
is ever lost but time, which in the end IS nothing T 26 F 2 T(912)731
and miserable, down a road which leads to nothing, and which T 26 F 2 T(912)731
which leads to nothing, and which HAS no purpose. T T 26 F 2 T(912)731
tiny tick of time, in which
--- Manuscript
T 26 F 3 T(912)731
more gone by. And everything which points to it as real T 26 F 7 T(914)740
are real, and have existence which can be perceived. This terrible T 26 F 11 T(916)742
between the past and present, which is NOT a gap at T 26 F 11 T(916)742
instant gone by long ago, which cannot BE relived. And ALL T 26 F 12 T(916)742
and behold the world in which perception of your hate has T 26 F 12 T(916)742
choose to keep the ones which he prefers, and find the T 26 G 1 T(917)743
s Son, nor one with which he could remain content. But T 26 G 2 T(917)743
as soon as the idea which brought it has been healed T 26 H 1 T(918)744
to the world of sickness, Which applies to ALL its forms T 26 H 2 T(918)744
of guilt. Sins are beliefs which you impose between your brother T 26 H 7 T(920)746
your perception, by a body which is clearly separate and a T 26 H 7 T(920)746
it DOES remove the obstacles which YOU have placed between the T 26 H 8 T(920)746
a preference to this world which death and desolation seem to T 26 H 9 T(920)746
and broken from a Unity Which holds all things within Itself T 26 H 9 T(920)746
This is the miracle by which creation became YOUR function, sharing T 26 H 10 T(921)747
but calls your ancient name, which you will recognize because the T 26 H 14 T(922)748
cannot answer, and NO problem which is not resolved within its T 26 H 16 T(923)749
brother finds the peace in which YOUR wishes are fulfilled. Let T 26 H 16 T(923)749
and space are ONE illusion, which takes different forms. If it T 26 I 1 T(925)751
SEEMS to be one in which you sacrifice, and suffer loss T 26 I 2 T(925)751
want a little TIME in which forgiveness is withheld a little T 26 I 3 T(925)751
interval BETWEEN the time in which forgiveness is withheld and given T 26 I 3 T(925)751
the only interval of time which sin and fear have overlooked T 26 I 5 T(926)752
and fear have overlooked, but which is all there IS to T 26 I 5 T(926)752
reason for an interval in which disaster strikes, to be perceived T 26 I 7 T(927)753
is a SACRIFICE of now, which COULD not be the cost T 26 I 7 T(927)753
this illusion has a cause which, though untrue, must be ALREADY T 26 I 7 T(927)753
illusion is but one effect which it engenders, and one form T 26 I 7 T(927)753
engenders, and one form in which its outcome is perceived. This T 26 I 7 T(927)753
to be the form in which the good appears, is but T 26 I 7 T(927)753
is senseless, and the reasoning which would maintain effects of PRESENT T 26 I 8 T(927)753
Them. It is Their Presence Which has lifted holiness again to T 26 J 3 T(928)754
flowers on the barren ground which hate had scorched and rendered T 26 J 3 T(928)754
MUST be some forms in which YOU THINK IT FAIR. For T 26 K 2 T(931)757
is obscured by ANY veil which stands between Their shining innocence T 26 K 2 T(931)757
seek to find an innocence which is NOT Theirs, but yours T 26 K 4 T(932)758
else? And IS this innocence, which your attack on him attempts T 26 K 4 T(932)758
of Them than see injustice, which Their Presence shines away. T 26 K 6 T(933)759
a crown of thorns from which your brother and yourself will T 27 A 1 T(934)760
a picture of yourself in which there is
T 27 B 1 T(934)760
brothers guilt; the witness which you send, lest he forget T 27 B 2 T(935)761
the injuries he gave, from which you swear he never will T 27 B 2 T(935)761
to the guilt in him, which you perceived and loved. Now T 27 B 3 T(935)761
The strongest witness to futility, which bolsters all the rest and T 27 B 6 T(936)762
them paint the picture in which sin is justified, is sickness T 27 B 6 T(936)762
Into this empty space, from which the GOAL of sin has T 27 B 9 T(937)763
This leaves no space in which a DIFFERENT view, ANOTHER purpose T 27 B 10 T(937)763
no-one CAN forgive a sin which he believes is real. And T 27 C 2 T(938)764
see. Forgiveness is NOT pity, which but seeks to pardon what T 27 C 2 T(938)764
forgive it, is a paradox which reason cannot see. For it T 27 C 3 T(938)764
BECAUSE they would entail effects which CANNOT be undone and overlooked T 27 C 4 T(939)765
and weakness represent grounds on which they justify his pain. The T 27 C 9 T(940)766
anyone perceive a function unified which has conflicting purposes and differentT 27 C 11 T(941)767
is only HALF the error, which you think is ALL of T 27 C 13 T(942)768
your self, the other half, which is denied. Only what is T 27 C 14 T(942)768
free. THAT is DIVIDED purpose, which cannot BE shared, and so T 27 C 15 T(942)768
it CANNOT be the function which the Holy Spirit sees as T 27 C 15 T(942)768
he stands for nothing. Symbols which but represent ideas that cannot T 27 D 2 T(944)770
because it symbolized a contradiction which cancelled out the THOUGHT it T 27 D 3 T(944)770
Forgiveness is the means by which the truth is represented TEMPORARILY T 27 D 5 T(945)771
No learning aid has use which can extend BEYOND the goal T 27 D 5 T(945)771
interval, it HAS a use which now you fear, but yet T 27 D 5 T(945)771
know the peace of power which opposes NOTHING. Yet no OTHER T 27 D 7 T(946)772
MUST be a way in which your problems are resolved, for T 27 E 1 T(947)773
ANOTHER state of mind, in which the answer is ALREADY THERE T 27 E 2 T(947)773
with MANY answers, none of which will do. It does not T 27 E 3 T(947)773
is this: Of these illusions, which of them are true? Which T 27 E 4 T(948)774
which of them are true? Which ones establish peace and offer T 27 E 4 T(948)774
peace and offer joy? And which can bring escape from all T 27 E 4 T(948)774
from all the pain of which this world is made? Whatever T 27 E 4 T(948)774
in the form of preference. Which sin do you prefer? That T 27 E 4 T(948)774
question is a learning tool which asks for something that you T 27 E 5 T(948)774
Instant is the interval in which the mind is still enough T 27 E 7 T(949)775
problem in a world from which the answer has been barred T 27 E 7 T(949)775
problem to the only place which holds the answer lovingly FOR T 27 E 7 T(949)775
you. Here are the answers which will SOLVE your problems, because T 27 E 7 T(949)775
to a state of mind which has TRANSCENDED conflict, and has T 27 F 3 T(950)776
the sight to THEM, by which THEY witnessed it. The world T 27 F 6 T(951)777
is replaced by one in which all eyes look lovingly upon T 27 F 6 T(951)777
All learning aims at transfer, which becomes complete within two situationsT 27 F 7 T(952)778
becomes complete within two situations which are seen as one. For T 27 F 7 T(952)778
It CANNOT be their differences which made this possible, for learning T 27 F 8 T(952)778
SEEM to have a problem which is DIFFERENT
T 27 F 9 T(952)778
What occurred within the instant which love entered in WITHOUT attack T 27 F 10 T(953)779
is the law of purpose, which unites all those who share T 27 G 1 T(954)780
forward, and another, back. Yet which is foremost makes NO difference T 27 G 2 T(954)780
You cannot choose AMONG them which are real, for any one T 27 G 3 T(955)781
the witnesses by OTHER names, which speak in OTHER ways for T 27 G 4 T(955)781
distinctions in the names by which sins witnesses are called T 27 G 5 T(955)781
matters not the name by which you called your suffering. IT T 27 G 5 T(955)781
miracle is BOUND by laws which it came solely to UNDO T 27 G 6 T(956)782
that it PROVES. The laws which call them DIFFERENT are dissolved T 27 G 6 T(956)782
a dream of punishment, in which the dreamer is unconscious of T 27 H 1 T(957)783
a thing OUTSIDE himself for which he has no reason to T 27 H 1 T(957)783
way to solve a problem which is VERY simple, but has T 27 H 2 T(957)783
by heavy clouds of complication, which were MADE to keep the T 27 H 2 T(957)783
3. The reasoning by which the world is made, on T 27 H 3 T(957)783
the world is made, on which it rests, by which it T 27 H 3 T(957)783
on which it rests, by which it is maintained, is simply T 27 H 3 T(957)783
from condemnation is a need which those WITHIN the world are T 27 H 4 T(958)784
world provides the means by which this purpose SEEMS to be T 27 H 5 T(958)784
The cause PRODUCES the effects, which then bear witness to the T 27 H 5 T(958)784
two states, but ONE of which is clearly recognized? Who could T 27 H 10 T(960)786
be perceived as one in which the choice is split between T 27 H 10 T(960)786
started by your SECRET dream, which you do NOT perceive, although T 27 H 11 T(960)786
dream, is yet another, in which YOU become the murderer, the T 27 H 12 T(960)786
him. A gentler dream, in which his suffering was healed, and T 27 H 13 T(961)787
He brings FORGIVING dreams, in which the choice is NOT who T 27 H 14 T(961)787
exist without the dream, in which it acts as if it T 27 I 1 T(962)788
central place in every dream, which tells the story of how T 27 I 1 T(962)788
looks about for special bodies which can SHARE its dream. Sometimes T 27 I 2 T(962)788
is the slave of bodies which would hurt and torture it T 27 I 2 T(962)788
a tiny, mad idea, at which the Son of God remembered T 27 I 6 T(963)789
can come to circumvent eternity, which MEANS there is no time T 27 I 6 T(963)789
no time. A timelessness in which is time made real; a T 27 I 6 T(963)789
real; a Part of God Which can attack Itself; a separate T 27 I 6 T(963)789
and on a guilty world which dreams your dreams and thinks T 27 I 7 T(963)789
narrowly confined within a body, which it punishes because of all T 27 I 7 T(963)789
And it is their CAUSE which follows nothing, and is but T 27 I 8 T(964)790
behold your idle dream, in which this could occur, and you T 27 I 9 T(964)790
that you HAVE no needs which mean that something must be T 28 A 3 T(967)793
It is an unselective memory, which is NOT used to INTERFERE T 28 A 3 T(967)793
content and the purposes for which they have been made. They T 28 A 3 T(967)793
to be INCREASED by time, which TOOK AWAY their cause. T 28 B 3 T(968)794
all the other attributes with which you sought to keep concealed T 28 B 4 T(968)794
past had CAUSED the present, which is but a CONSEQUENCE, in T 28 B 4 T(968)794
is but a CONSEQUENCE, in which no change can be made T 28 B 4 T(968)794
never was a time in which He did not keep it T 28 B 6 T(969)795
WAS. It came from causelessness which you CONFUSED with cause. It T 28 B 7 T(969)795
learn you have remembered consequences which were causeless, and could neverT 28 B 7 T(969)795
There WAS no time in which His Son could be condemned T 28 B 8 T(970)796
he can glimpse ANOTHER shore which he can never reach. His T 28 B 13 T(971)797
be healed by its EFFECTS, which are as limitless as is T 28 C 2 T(972)- 798
and dreamed a dream in which you were an alien to T 28 C 4 T(972)- 798
is cause WITHOUT the consequences which would MAKE it cause. And T 28 C 8 T(974)- 800
His body is their slave, which they abuse because the motives T 28 C 8 T(974)- 800
THEIR vengeance on the body which appears to prove the dreamer T 28 C 9 T(974)- 800
separations final step, with which salvation, which proceeds to go T 28 C 9 T(974)- 800
final step, with which salvation, which proceeds to go the OTHER T 28 C 9 T(974)- 800
10. Like EVERY lesson which the Holy Spirit requests you T 28 C 10 T(974)- 800
is neutral, and the bodies which still seem to move about T 28 C 10 T(974)- 800
minds are seen as bodies, which ARE separated, and which cannot T 28 D 2 T(976)- 802
bodies, which ARE separated, and which cannot JOIN. T 28 T 28 D 2 T(976)- 802
give a CAUSE to sickness which is NOT its cause. The T 28 D 4 T(976)- 802
you separated in a body which you see as if it T 28 D 4 T(976)- 802
is separation, NOT the body, which is only its EFFECT. Yet T 28 D 4 T(976)- 802
and covered up the space which seemed to keep them separate T 28 D 5 T(976)- 802
804 - which abundance falters and grows thin T 28 D 8 T(978)- 804
waits not upon this feast, which HAS no end. For Love T 28 D 8 T(978)- 804
him as a mind in which illusions still persist, but as T 28 E 3 T(979)805
persist, but as a mind which brother is to you. He T 28 E 3 T(979)805
gap, inhabited but by illusions which you have SUPPORTED in each T 28 E 4 T(980)806
each he offers his identity, which the WHOLE picture represents, instead T 28 E 7 T(981)807
just a little, broken bit, which he insisted was himself. And T 28 E 7 T(981)807
appears, the other DISappears. And which you SHARE becomes the only T 28 F 2 T(982)808
HAVE. You HAVE the one which you accept, because it is T 28 F 2 T(982)808
a part of YOURS, from which you BOTH are free. Forgiveness T 28 F 2 T(982)808
walk upon an alien ground which your Creator did not make T 28 F 3 T(982)808
make war upon your Self, Which SEEMS to be your enemy T 28 F 3 T(982)808
sounds it hears, the voices which its ears were made to T 28 F 4 T(983)809
other sounds and other sights which can be seen and heard T 28 F 5 T(983)809
THIS. There IS no gap which separates the truth from dreams T 28 F 6 T(983)809
follow aimlessly the path on which it has been set. And T 28 G 2 T(985)811
your hatred for the limitations which it brings to you. Yet T 28 G 3 T(985)811
a symbol of the limitations which you want your MIND to T 28 G 3 T(985)811
because it is the one which he has made to God T 28 G 5 T(986)812
stands? What CAN be safe which rests upon a shadow? Would T 28 H 6 T(988)814
worth than the extent to which it can be used to T 28 H 7 T(989)815
There is no way in which a gap could be conceived T 29 A 1 T(990)816
you and His Love, through which you can escape if there T 29 A 1 T(990)816
shared a qualified entente, in which a clause of separation was T 29 A 3 T(990)816
separation was a point on which you both agreed to keep T 29 A 3 T(990)816
apart in intervals of separation, which protect you from the sacrifice T 29 B 1 T(991)817
and gives you time in which to build again your separate T 29 B 1 T(991)817
build again your separate selves, which you believe DIMINISH as you T 29 B 1 T(991)817
there IS no gap behind which you can hide? T T 29 B 4 T(992)818
change become the law on which they predicate their lives. T 29 C 6 T(995)821
state unlike the one in which you found yourself before. There T 29 C 7 T(995)821
nothingness IS your salvation, from which you would flee. T T 29 C 9 T(996)822
YOU. Make way for love which you did not create, but T 29 D 4 T(998)824
you did not create, but which you CAN extend. On earth T 29 D 4 T(998)824
the basis for the miracle, which MEANS that you have understood T 29 E 1 T(999)813
The choice is NOT between which dreams to keep, but ONLY T 29 E 1 T(999)813
as much as those in which the fear is seen. For T 29 E 2 T(999)813
the material of dreams, from which they ALL are made. Their T 29 E 2 T(999)813
be WILLING to awake, for which the miracle prepares the way T 29 E 2 T(999)813
pleasure and of joy in which they may be wrapped but T 29 E 3 T(999)813
the heavy lump of fear which is their core. And it T 29 E 3 T(999)813
and NOT the wrappings in which it is bound. When you T 29 E 3 T(999)813
you like are those in which the functions YOU have given T 29 E 4 T(1000)814
have been filled; the needs which YOU ascribe to you are T 29 E 4 T(1000)814
idea that they EXIST from which the fears arise. Dreams are T 29 E 4 T(1000)814
each one represents some function which you have assigned; some goal T 29 E 4 T(1000)814
you have assigned; some goal which an event, or body, or T 29 E 4 T(1000)814
ascribe a role to him which you imagine would bring happiness T 29 E 6 T(1000)814
fails to take the part which you assigned to him in T 29 E 6 T(1000)814
is His Love for you, which lights WHATEVER form it takes T 29 E 6 T(1000)814
is a place in you which time has left, and echoes T 29 F 1 T(1001)815
his Fathers Love by which he was created, and which T 29 F 3 T(1001)815
which he was created, and which still abides in him, as T 29 F 3 T(1001)815
part of Gods Completion, Which created you. T 29 T 29 F 3 T(1001)815
come the happy dreams in which your hands are joined in T 29 F 4 T(1002)816
a brothers hand in which completeness lay. T 29 T 29 F 4 T(1002)816
dream is given you in which he is your savior, NOT T 29 F 6 T(1002)816
dream is given you in which you have forgiven him for T 29 F 6 T(1002)816
to reach a goal in which the bodys betterment is T 29 H 4 T(1007)821
OTHER than an idol found, which represents a parody of life T 29 H 5 T(1007)821
represents a parody of life which, in its lifelessness, is really T 29 H 5 T(1007)821
series of depressing dreams, in which all idols fail you, one T 29 H 6 T(1007)821
of your reality an idol, which you must protect AGAINST the T 29 H 8 T(1008)822
world becomes the means by which this idol can be saved T 29 H 8 T(1008)822
That is the only power which they have. Their purpose is T 29 I 1 T(1009)823
an image of your brother, which you would value MORE than T 29 I 1 T(1009)823
form. And it is this which NEVER is perceived and recognized T 29 I 1 T(1009)823
lacks, and add the value which you do not have. No-one T 29 I 2 T(1009)823
and for a quiet calm which liberates you FROM the world T 29 I 2 T(1009)823
belief; some form of anti-Christ which constitutes a gap BETWEEN the T 29 I 3 T(1009)823
Face like a dark veil which SEEMS to shut you off T 29 I 3 T(1009)823
can take NO form in which he EVER will be real T 29 I 4 T(1010)824
This is the only question which has many answers, each depending T 29 I 7 T(1011)825
would you seek for idols which would make of Heaven less T 29 I 9 T(1011)825
WILL have need of idols, which will hold the judgment off T 29 J 2 T(1012)826
terror, and the dream from which they come. Judgment is an T 29 J 3 T(1012)826
made up the dream in which their toys are real, and T 29 J 4 T(1013)827
a childrens game, in which the child becomes the father T 29 J 6 T(1013)827
are not seen as idols which betray. It is a dream T 29 J 7 T(1014)828
It is a dream in which no-one is used to substitute T 29 J 7 T(1014)828
almost over. And the forms which enter in the dreams are T 29 J 7 T(1014)828
dreams a melody is heard which everyone remembers, though he has T 29 J 8 T(1014)828
that never left the altar which abides forever deep within the T 29 J 8 T(1014)828
attaining it. The speed by which it can be reached depends T 30 A 1 T(1016)830
they are the rules by which you live. We seek to T 30 A 1 T(1016)830
a set begins to form which sees you through the rest T 30 B 1 T(1016)830
there is a way by which this very day can happen T 30 B 1 T(1016)830
ANGRY. There are rules by which this will not happen. But T 30 B 2 T(1017) 831
recognize that something has occurred which is not part of it T 30 B 4 T(1017) 831
This cancels out the terms which you have set, and lets T 30 B 4 T(1017) 831
you want is one in which you get YOUR answer to T 30 B 4 T(1017) 831
decided by yourself the rules which PROMISE you a happy day T 30 B 4 T(1018)832
be undone, by simple methods which you CAN accept. T T 30 B 4 T(1018)832
for the next easy step, which follows this. T 30 T 30 B 5 T(1018)832
that it is this for which you ask. T 30 T 30 B 7 T(1019)833
takes practice in the rules which will PROTECT you from the T 30 B 9 T(1019)833
very first of the decisions which are offered here. We said T 30 B 9 T(1019)833
of Christ or anti-Christ, and which you choose WILL join with T 30 B 10 T(1019)833
It is but this AGREEMENT which permits all things to happen T 30 B 11 T(1020)834
have understood the basic law which MAKES decision powerful, and gives T 30 B 12 T(1020)834
for anger in a world which merely waits YOUR blessing to T 30 C 4 T(1022)836
belief that there are FORMS which will bring happiness, and that T 30 D 1 T(1023)837
CANNOT answer you in terms which have no meaning. And YOUR T 30 D 4 T(1024)838
but to fill a gap which is not there. It is T 30 D 4 T(1024)838
ending, nor a time in which His Thoughts were absent, or T 30 D 6 T(1025)839
you are in the Mind Which thought of you. And so T 30 D 6 T(1025)839
He is the eternal sky which holds it safe, forever lifted T 30 D 8 T(1025)839
it in its perfect place, which is as far from earth T 30 D 8 T(1025)839
the distance nor the time which keeps this star invisible to T 30 D 8 T(1025)839
you, and in a world which your reality knows NOTHING of T 30 D 10 T(1026)840
of Son joined in creation which can HAVE no end. You T 30 D 10 T(1026)840
So there still are rules which they can seem to break T 30 E 3 T(1027)841
set. It is His laws which GUARANTEE your safety. All illusions T 30 E 4 T(1028)842
understand that they are idols which but dance to vain desires T 30 E 5 T(1028)842
the state of mind in which the ONLY purpose of the T 30 F 1 T(1030)844
TAKES THE PLACE of idols, which are sought no longer, for T 30 F 1 T(1030)844
welcomed, and the means by which it can be gained can T 30 F 2 T(1030)844
of the world is one which all must SHARE, if hope T 30 F 2 T(1030)844
ready for the step in which is all forgiveness left behind T 30 F 3 T(1030)844
world is a state in which the mind has learned how T 30 F 5 T(1031)845
by responding in a way which is NOT justified, your PARDON T 30 G 1 T(1033)847
become the answer to attack which HAS been made. And thus T 30 G 1 T(1033)847
asked to make unnatural responses, which are inappropriate to what is T 30 G 2 T(1033)847
the NATURAL reaction to distress which rests on error, and thus T 30 G 2 T(1033)847
This is the false forgiveness which the world employs to KEEP T 30 G 4 T(1034)848
for you a fearful judgment which your brother does not merit T 30 G 4 T(1034)848
FIRST there be some sin which stands BEYOND forgiveness. There would T 30 G 5 T(1035)849
a special FORM of error, which remains unchangeable, eternal, and beyond T 30 G 5 T(1035)849
There would be one mistake which had the power to UNDO T 30 G 5 T(1035)849
and to make a world which could REPLACE it and DESTROY T 30 G 5 T(1035)849
could there be SOME appearances which could withstand the miracle, and T 30 G 5 T(1035)849
purpose cannot be to judge which FORMS are real, and which T 30 G 7 T(1035)849
which FORMS are real, and which APPEARANCES are true. If one T 30 G 7 T(1035)849
be some forms of guilt which you can NOT forgive. And T 30 G 7 T(1035)849
so there cannot be appearances which have replaced the truth about T 30 G 7 T(1035)849
be some forms of sickness which the miracle must LACK the T 30 G 8 T(1036)850
are NO forms of evil which can overcome the Will of T 30 G 9 T(1036)850
one be OPEN to interpretation which is different every time you T 30 H 1 T(1037)851
DEMONSTRATED by the ease with which these labels change with other T 30 H 2 T(1037)851
things have but one purpose, which you share with all the T 30 H 4 T(1038)852
of all ideas of sacrifice, which MUST assume a DIFFERENT purpose T 30 H 5 T(1038)852
this idea of different goals which makes perception shift and meaning T 30 H 5 T(1038)852
be established, while the symbols which are used mean different things T 30 H 5 T(1038)852
he with you. In symbols which you BOTH can understand, the T 30 H 5 T(1038)852
there is no light by which they can be seen and T 30 H 6 T(1038)852
part of a distorted script, which cannot be interpreted with meaning T 30 H 6 T(1038)852
is an uncertain place, in which you walk in danger and T 30 H 7 T(1039)853
It is but your INTERPRETATIONS which are lacking in stability. And T 30 H 7 T(1039)853
by changing views of him which you PERCEIVE as his reality T 30 I 2 T(1040)854
changeless, and has no effects which anything in Heaven or on T 30 I 2 T(1040)854
idols have a powerful appeal which makes them HARDER to resist T 30 I 3 T(1040)854
There is no pain from which he is not free, if T 30 I 6 T(1041)855
the next, in easy steps which lead you gently from one T 31 A 2 T(1042)856
it, and the pains to which you went to practice and T 31 A 3 T(1042)856
the senseless noise of sounds which have no meaning? God willed T 31 A 6 T(1043)857
Voice That speaks for Him. Which lesson will you learn? Which T 31 A 6 T(1043)857
Which lesson will you learn? Which outcome is inevitable, sure as T 31 A 6 T(1043)857
is NOT the only outcome which your learning can produce. However T 31 A 7 T(1044)858
your chosen task, the lessons which reflects the Love of God T 31 A 7 T(1044)858
guiltless is a world in which there is no fear, and T 31 A 8 T(1044)858
unanswered in the language in which the call itself was made T 31 A 8 T(1044)858
There is no living thing which does not share the universal T 31 A 9 T(1044)858
with all the certainty with which He knows His Love. But T 31 A 9 T(1044)858
learn, and have an outcome which you do not want? It T 31 A 11 T(1045)859
appeal. There is no battle which must be prepared, no time T 31 B 1 T(1046)860
The first is a decision which YOU make. But afterwards, the T 31 B 1 T(1046)860
in this holy place to which you come to listen silently T 31 B 7 T(1048)862
Forgive your brother ALL appearances, which are but ancient lessons that T 31 B 8 T(1048)862
forget the journeys goal which is but to decide to T 31 B 8 T(1048)862
and so you cannot SEE which way you go. And so T 31 B 10 T(1049)863
its purpose to its prison-house, which acts INSTEAD of it. A T 31 C 3 T(1050)864
free, for they are enemies which sin must kill. In death T 31 C 5 T(1051)865
you, but you can choose which road will lead you out T 31 D 1 T(1052)866
conflict, and AWAY from difficulties which concern you not. But they T 31 D 1 T(1052)866
do not judge the lesson which is but BEGUN with this T 31 D 4 T(1053)867
another signpost in the world which seems to point to still T 31 D 4 T(1053)867
to heights of happiness, in which you see the PURPOSE of T 31 D 4 T(1053)867
There IS a choice which you have power to make T 31 D 7 T(1054)868
two purposes, but one of which the mind can recognize. The T 31 E 2 T(1055)869
so devastating that the face which smiles above it must forever T 31 E 4 T(1056)870
cannot be perceived as errors, which the light would surely show T 31 E 5 T(1056)870
concept but a thought to which its maker gives a meaning T 31 E 6 T(1056)870
the brushes of the world, which cannot make a single picture T 31 E 6 T(1056)870
must have done the learning which gave rise to them. Nor T 31 E 12 T(1058)872
you are. What matters it which concept you accept, while you T 31 E 14 T(1059)873
while you perceive a self which interacts with evil, and reacts T 31 E 14 T(1059)873
means are GIVEN you by which to see the world that T 31 F 4 T(1062)876
in contrasts, not in truth, which has no opposite and cannot T 31 G 1 T(1063)877
a concept of himself in which he counts the good to T 31 G 1 T(1063)877
BOTH are concepts of yourself, which can be interchanged, but never T 31 G 4 T(1064)878
what the concept of yourself which now you hold has brought T 31 G 5 T(1064)878
the gift of kind forgiveness, which you offer one whose need T 31 G 5 T(1064)878
yourself be changed to one which brings the peace of God T 31 G 5 T(1064)878
The concept of yourself which now you hold would GUARANTEE T 31 G 6 T(1064)878
them as through a barrier which dims your sight and warps T 31 G 7 T(1065)879
by an illusion of yourself which holds him off from you T 31 G 9 T(1065)879
of judgment is the weapon which you give to the illusion T 31 G 9 T(1065)879
to make yourself a thing which you are not. And think T 31 G 14 T(1068)882
instead. Trials are but lessons which you failed to learn presented T 31 G 2 T(1069)883
and thus escape all pain which what you chose before has T 31 G 2 T(1069)883
But this a vision is which you must SHARE with everyone T 31 G 8 T(1071)885
gone, and all the loveliness which they concealed appear like lawns T 31 G 8 T(1071)885
Yet it is the exercises which will make the goal possible W 1 IN1 1 W(1)
to think along the lines which the course sets forth. W 1 IN1 1 W(1)
possible in every situation in which you spend any long period W 1 IN1 3 W(1)
applies to every situation in which you find yourself, and to W 1 IN1 4 W(1)
some things you see to which the idea for the day W 1 IN1 4 W(1)
them. It is their use which will give them meaning to W 1 IN1 5 W(2)
the kinds of things to which they are applied. That is W 1 L 3 W(3)
in selecting the things to which the idea for the day W 3 L 2 W(5)
them represents your real thoughts, which are being covered up by W 4 L 2 W(6)
them. The good ones of which you are aware are but W 4 L 2 W(6)
idea for a particular thought which you recognize as harmful. This W 4 L 4 W(7)
number of forms, all of which will be perceived as different W 5 L 1 W(8)
name of the form in which you see the upset, and W 5 L 2 W(8)
the upset, and the cause which you ascribe to it. For W 5 L 2 W(8)
substituted for practice periods in which you first search your mind W 5 L 2 W(8)
for sources of upset in which you believe, and forms of W 5 L 2 W(8)
believe, and forms of upset which you think result. W W 5 L 2 W(8)
three or four practice periods which are required should be preceded W 6 L 2 W(10)
total misconception about time from which your seeing suffers. Your mind W 8 L 1 W(13)
mind cannot grasp the present, which is the only time there W 8 L 1 W(13)
your irritation, or any emotion which the idea may induce, in W 8 L 5 W(14)
every corner of the mind which has been cleared of the W 9 L 2 W(15
been cleared of the debris which darkens it. W 9 W 9 L 2 W(15
3. These exercises, for which three or four practice periods W 9 L 3 W(15
to all the thoughts of which you are aware, or become W 10 L 1 W(17)
idea that the thoughts of which you are aware are meaningless W 10 L 3 W(17)
mind for all the thoughts which are available to you, without W 10 L 4 W(17)
oddly assorted procession going by, which has little if any personal W 10 L 4 W(17)
first idea we have had which is related to a major W 11 L 1 W(19)
occur to you. If terms which seem positive rather than negative W 12 L 3 W(20)
an unsatisfying one. All terms which cross your mind are suitable W 12 L 3 W(20)
It represents a situation in which God and the ego challenge W 13 L 2 W(22)
written in the empty space which meaninglessness provides. The ego rushesW 13 L 2 W(22)
endow the world with attributes which it does not possess, and W 13 L 3 W(22)
The exercises for today, which should be done about three W 13 L 4 W(22)
of overt or covert fear which it may arouse. W W 13 L 5 W(23)
effect relationship of a kind which you are very inexperienced in W 13 L 6 W(23)
to let go the thoughts which you have written on the W 14 L 3 W(24)
early steps in this exchange, which can truly be called salvation W 14 L 3 W(24)
personal repertory of horrors at which you are looking. These things W 14 L 6 W(25)
not create (specify the situation which is disturbing you), and so W 14 L 7 W(25)
15. My thoughts are images which I have made. W 15 L 0 W(26)
to the process of image-making which you call seeing will not W 15 L 2 W(26)
around the same familiar objects which you see now. That is W 15 L 2 W(26)
say: This is an image which I have made. That is W 15 L 4 W(26)
made. That is an image which I have made. It is W 15 L 4 W(26)
merely true or false. Those which are true create their own W 16 L 1 W(28)
create their own likeness. Those which are false make theirs. W 16 L 1 W(28)
to overlook any little thought which tends to elude the search W 16 L 4 W(28)
you, regardless of the quality which you assign to it, is W 16 L 4 W(28)
aware of a particular thought which arouses uneasiness. The following formW 16 L 6 W(29)
you do not see anything which is really alive and really W 17 L 3 W(30)
as yet of any thoughts which are really true and therefore W 17 L 3 W(30)
than the minute or so which is otherwise recommended.
W 17 L 4 W(30)
in learning that the thoughts which give rise to what you W 18 L 1 W(31)
idea that minds are joined, which will be given increasing stress W 18 L 1 W(31)
three or four practice periods which are recommended should be done W 18 L 2 W(31)
minute or so of mind-searching which todays exercises require are W 19 L 3 W(32)
any situation, person, or event which upsets you. You can see W 20 L 5 W(35)
situations past, present or anticipated, which arouse anger in you. The W 21 L 2 W(36)
for all the forms in which attack thoughts present themselves, hold W 21 L 4 W(36)
that it is these thoughts which you do not want. There W 23 L 2 W(38)
You see the world which you have made, but you W 23 L 4 W(38)
1. In no situation which arises do you realize the W 24 L 1 W(40)
only goal in any situation which is correctly perceived. Otherwise you W 24 L 1 W(40)
of the five practice periods which should be undertaken today, will W 24 L 3 W(40)
each of the mind-searching periods which the exercises involve. W W 24 L 3 W(40)
eyes, for unresolved situations about which you are currently concerned. TheW 24 L 4 W(40)
of demands of the situation which have nothing to do with W 24 L 6 W(41)
vulnerable in your own mind, which is where the attack thoughts W 26 L 2 W(44)
Any problem as yet unsettled which tends to recur in your W 26 L 6 W(45)
go over every possible outcome which has occurred to you in W 26 L 6 W(45)
you in that connection and which has caused you concern, referring W 26 L 6 W(45)
some of them, especially those which occur to you toward the W 26 L 7 W(45)
have named each outcome of which you are afraid, tell yourself W 26 L 8 W(45)
of separate things about you, which really means you are not W 28 L 2 W(47)
commitment. It is a commitment which applies to the table just W 28 L 4 W(47)
same request of each subject which you use in the practice W 28 L 6 W(48)
minute practice periods today, in which the idea for the day W 28 L 7 W(48)
the name of the subject which your eyes happen to ’light W 28 L 8 W(48)
the tendency toward self-directed selection, which may be particularly tempting inW 29 L 4 W(49)
nature. Remember that any order which you impose is equally alien W 29 L 4 W(49)
use a form of practice which will be used more and W 31 L 1 W(52)
includes two aspects, one in which you apply the idea on W 31 L 1 W(52)
your inner and outer worlds, which are actually the same. However W 32 L 2 W(53)
as you watch the images which your imagination presents to your W 32 L 3 W(53)
world. It does not matter which you choose. W 32 W 32 L 5 W(53)
applied immediately to any situation which may distress you. Apply the W 32 L 6 W(53)
immediately when any situation arises which tempts you to become disturbed W 33 L 3 W(54)
begins to describe the conditions which prevail in the other way W 34 L 1 W(55)
at any time in between which seems most conducive to readiness W 34 L 2 W(55)
is your inner world to which the applications of todays W 34 L 2 W(55)
events, or anything else about which you are harboring unloving thoughts W 34 L 3 W(55)
protect the image of yourself which you have made. The image W 35 L 2 W(57)
kinds of descriptive terms in which you see yourself. Include all W 35 L 4 W(57)
all of the ego-based attributes which you ascribe to yourself, positive W 35 L 4 W(57)
situations, personalities, and events in which you figure cross your mind W 35 L 7 W(58)
the descriptive term or terms which you feel are applicable to W 35 L 7 W(58)
will probably be intervals in which nothing specific occurs to you W 35 L 8 W(58)
a specific attribute or attributes which you are ascribing to yourself W 35 L 9 W(58)
is no other way in which the idea of sacrifice can W 37 L 2 W(60)
these two phases of application which you prefer. The practice period W 37 L 5 W(61)
In the situation involving in which I see myself, there is W 38 L 4 W(62)
In the situation involving in which sees himself, there is nothing W 38 L 4 W(62)
opposite? Like the text for which this workbook was written, the W 39 L 1 W(64)
workbook was written, the ideas which are used for these exercises W 39 L 1 W(64)
only in the very obvious, which has been overlooked in the W 39 L 1 W(64)
the clouds of complexity in which you think you think. W 39 L 1 W(64)
with several short periods during which you merely repeat todays W 39 L 9 W(65)
a few short intervals in which you just relax and do W 39 L 9 W(65)
In the shorter applications, which should be made some three W 39 L 10 W(66)
of the happy things to which you are entitled, being what W 40 L 1 W(67)
add several of the attributes which you associate with being a W 40 L 3 W(67)
sense of loneliness and abandonment which all the separated ones experienceW 41 L 1 W(68)
mean. Concentrate on the holiness which they imply about you; on W 41 L 9 W(69)
you; on the unfailing companionship which is yours; on the complete W 41 L 9 W(69)
a cause and effect relationship which explains why you cannot fail W 42 L 1 W(70)
you, rather than your own, which offers vision to you. W 42 L 1 W(70)
think of nothing except thoughts which occur to you in relation W 42 L 4 W(70)
number of short practice periods which would be most beneficial. The W 42 L 7 W(71)
a unified thought system in which nothing is lacking that is W 42 L 7 W(71)
not exist. Yet in salvation, which is the undoing of what W 43 L 2 W(72)
perception becomes the means by which the Son of God forgives W 43 L 2 W(72)
real to the extent to which it shares the Holy Spirit W 43 L 3 W(72)
most convenient and suitable time which circumstances and readiness permit. AtW 43 L 4 W(72)
I see my own thoughts, which are like Gods, or W 43 L 5 W(73)
to be aware of thoughts which are clearly out of accord W 43 L 6 W(73)
protracted period to occur in which you become preoccupied with irrelevant W 43 L 6 W(73)
the circumstances and situations in which you find yourself during the W 43 L 7 W(73)
to various situations and events which may occur, particularly those which W 43 L 8 W(73)
which may occur, particularly those which distress you in any way W 43 L 8 W(73)
God is the Light in which I see. W 44 L 0 W(75)
this equipment is the light which makes seeing possible. It is W 44 L 2 W(75)
use a form of practice which has been suggested once before W 44 L 3 W(75)
been suggested once before, and which we will utilize increasingly. It W 44 L 3 W(75)
believe, and all the thoughts which you have made up. Properly W 44 L 5 W(75)
God is the Light in which you see. You are attempting W 44 L 6 W(76)
God is the Mind with which I think. W 45 L 0 W(78)
past all the unreal thoughts which cover the truth in your W 45 L 6 W(79)
thoughts and mad ideas with which you have cluttered up your W 45 L 6 W(79)
your mind are the thoughts which you thought with God in W 45 L 6 W(79)
change, but the foundation on which they rest is wholly changeless W 45 L 7 W(79)
It is this foundation toward which the exercises for today are W 45 L 7 W(79)
God is the Love in which I forgive. W 46 L 0 W(81)
It is the means by which illusions disappear. W 46 W 46 L 2 W(81)
God is the Love in which I forgive you, (name) W 46 L 4 W(81)
God is the Love in which I forgive myself.
W 46 L 5 W(81)
God is the Love with which I love myself. God is W 46 L 5 W(82)
God is the Love in which I am blessed. W W 46 L 5 W(82)
God is the Love in which I forgive you.
W 46 L 7 W(82)
God is the Strength in which I trust. W 47 L 0 W(83)
no exceptions. And the Voice Which speaks for Him thinks as W 47 L 3 W(83)
for situations in your life which you have invested with fear W 47 L 4 W(83)
God is the Strength in which I trust. W 47 W 47 L 4 W(83)
is obvious that any situation which causes you concern is associated W 47 L 5 W(83)
in giving you the confidence which you need and to which W 47 L 6 W(84)
which you need and to which you are entitled. You must W 47 L 6 W(84)
not necessarily in a place which you recognize as yet, you W 48 L 3 W(85)
part of your mind in which truth abides is in constant W 49 L 1 W(86)
laws. It is this part which is constantly distracted, disorganized, and W 49 L 1 W(86)
list of forms of nothingness which you endow with magical powers W 50 L 1 W(88)
into a state of mind which nothing can threaten, nothing can W 50 L 3 W(88)
after each of the ideas, which you should consider in your W 50 R1 1 W(90)
review of the idea to which it relates. The review exercises W 50 R1 3 W(90)
require no special settings in which to apply what you have W 50 R1 4 W(90)
need it most in situations which appear to be upsetting, rather W 50 R1 4 W(90)
upsetting, rather than in those which already seem to be calm W 50 R1 4 W(90)
to embrace any situation in which you are. And finally you W 50 R1 5 W(90)
of the thought system to which they are leading you. W 50 R1 6 W(91)
mean anything. The thoughts of which I am aware do not W 51 L 4 W(92)
to defend a thought system which has hurt me, and which W 51 L 5 W(93)
which has hurt me, and which I no longer want. I W 51 L 5 W(93)
have replaced reality with illusions which I made up. The illusions W 52 L 1 W(94)
is only private thoughts of which I am aware. What can W 52 L 5 W(95)
world. Since the thoughts of which I am aware do not W 53 L 1 W(96)
not mean anything, the world which pictures them can have no W 53 L 1 W(96)
They produce a world in which there is no order anywhere W 53 L 2 W(96)
Only chaos rules a world which represents chaotic thinking, and chaos W 53 L 2 W(96)
15) My thoughts are images which I have made. Whatever I W 53 L 5 W(97)
thoughts. It is my thoughts which tell me where I am W 53 L 5 W(97)
I see a world in which there is suffering and loss W 53 L 5 W(97)
What I see shows me which they are. W 54 W 54 L 1 W(98)
call upon my real thoughts, which share everything with everybody. As W 54 L 3 W(98)
in me, rather than those which show me an illusion of W 55 L 1 W(100)
is my own attack thoughts which give rise to this picture W 55 L 2 W(100)
the victim of a world which can be completely undone if W 57 L 1 W(104)
made up the prison in which I see myself. All I W 57 L 2 W(104)
bitterly mistaken in this belief, which I no longer want. The W 57 L 2 W(104)
God instead of the rules which I made up for it W 57 L 4 W(104)
the presence of my holiness, which I share with God Himself W 58 L 3 W(106)
must share in my understanding, which is the gift of God W 58 L 4 W(106)
God is the Light in which I see. I cannot see W 59 L 4 W(108)
God is the Light in which I see. Let me welcome W 59 L 4 W(108)
God is the Mind with which I think. I have no W 59 L 5 W(109)
think. I have no thoughts which I do not share with W 59 L 5 W(109)
God is the Love in which I forgive. God does not W 60 L 1 W(110)
forgiveness is the means by which I will recognize my innocence W 60 L 1 W(110)
God is the Strength in which I trust. It is not W 60 L 2 W(110)
not my own strength through which I forgive. It is through W 60 L 2 W(110)
strength of God in me, which I am remembering as I W 60 L 2 W(110)
I chose to forget, but Which has not forgotten me. W 60 L 2 W(110)
to fear in a world which I have forgiven, and which W 60 L 3 W(110)
which I have forgiven, and which has forgiven me? W W 60 L 3 W(110)
is not a moment in which Gods Voice ceases to W 60 L 4 W(110)
is not a moment in which His Voice fails to direct W 60 L 4 W(110)
any of the characteristics with which you have endowed your idols W 61 L 1 W(112)
it is Gods Voice which tells you it is true W 61 L 3 W(112)
you recognize the light in which you see. Forgiveness is the W 62 L 1 W(114)
in the minute or two which you should devote to considering W 63 L 4 W(116)
physical appearance. It is this which the bodys eyes look W 64 L 1 W(117)
the arrogance of the ego which leads you to question this W 64 L 3 W(117)
the tear of the ego which induces you to regard yourself W 64 L 3 W(117)
by using the means by which happiness becomes inevitable. There is W 64 L 4 W(117)
proficient in the mind discipline which it requires. You may need W 64 L 8 W(118)
is the only way in which you can take your rightful W 65 L 2 W(119)
is the only way in which you can say and mean W 65 L 2 W(119)
is the only way in which you can find peace of W 65 L 2 W(119)
more sustained practice period in which you try to understand and W 65 L 3 W(119)
to the door to peace, which you have closed upon yourself W 65 L 3 W(119)
the long range disciplinary training which your mind needs so that W 65 L 4 W(119)
This thought reflects a goal which is preventing me from accepting W 65 L 5 W(120)
few of the idle thoughts which escaped your attention before, but W 65 L 6 W(120)
all, and the extent to which you really want salvation in W 65 L 7 W(120)
In the shorter practice periods, which should be undertaken at least W 65 L 8 W(120)
is this definition of Him which you are believing if you W 66 L 6 W(122)
your choice but the fear which the ego always engenders and W 66 L 7 W(122)
always engenders and the love which the Holy Spirit always offers W 66 L 7 W(122)
is made by the ego which you made to replace Him W 66 L 8 W(122)
you made to replace Him. Which is true? Unless God gave W 66 L 8 W(122)
also about the many forms which the illusion of your function W 66 L 9 W(122)
and the many ways in which you try to find salvation W 66 L 9 W(122)
think about the premises on which our conclusion rests. We can W 66 L 10 W(123)
In the shorter practice periods, which would be most helpful today W 66 L 12 W(123)
created me perfect. Any attribute which is in accord with God W 67 L 2 W(124)
125) light in which you recognize yourself as Love W 67 L 4 W(125)
everything, safe in a world which protects you and loves you W 68 L 6 W(127)
you and loves you, and which you love in return. W 68 L 6 W(127)
the light of the world which saves you both. W W 69 L 1 W(128)
to let all the content which generally occupies your consciousness go W 69 L 4 W(128)
through them and past them, which is the only way in W 69 L 4 W(128)
is the only way in which you would be really convinced W 69 L 4 W(128)
In the shorter practice periods, which you will want to do W 69 L 8 W(129)
This is not a role which can be partially accepted, and W 70 L 3 W(131)
healing from the sickness for which it was intended, and thus W 70 L 4 W(131)
practice periods today, each of which should last some ten to W 70 L 5 W(132)
and events, and in self-concepts which you sought to make real W 70 L 6 W(132)
reach the light in you, which is where your salvation is W 70 L 7 W(132)
It is this plan in which you believe. Since it is W 71 L 1 W(134)
declaration, and an assertion in which you believe, that says, If W 71 L 2 W(134)
follow two plans for salvation which are diametrically opposed in all W 71 L 5 W(135)
yours because of His plan, which cannot fail. W 71 W 71 L 6 W(135)
God is assigned the attributes which are actually associated with the W 72 L 1 W(137)
For it is this wish which seems to surround the mind W 72 L 2 W(137)
minds except through the body which was made to imprison it W 72 L 2 W(137)
attempt to keep the limitations which a body would impose is W 72 L 3 W(137)
consider the kinds of things which you are apt to hold W 72 L 3 W(137)
s idle wishes, out of which darkness and nothingness arise. The W 73 L 1 W(141)
a world of illusions in which your belief can be very W 73 L 1 W(141)
egos need for grievances, which are necessary to maintain it W 73 L 2 W(141)
it, peoples it with figures which seem to attack you and W 73 L 2 W(141)
in this strange bartering, in which guilt is traded back and W 73 L 3 W(141)
Forget the egos arguments which seek to prove all this W 73 L 6 W(142)
There is a point beyond which illusions cannot go. Suffering is W 73 L 6 W(142)
Today it is the ego which stands powerless before your will W 73 L 7 W(142)
the one purpose here on which you and your Father are W 73 L 9 W(142)
as the central thought toward which all our exercises are directed W 74 L 1 W(144)
there is one conflict area which seems particularly difficult to resolve W 74 L 4 W(144)
to experience the peace to which your reality entitles you. Sink W 74 L 5 W(145)
In the shorter periods, which should be undertaken at regular W 74 L 7 W(145)
is a new era, in which a new world is born W 75 L 2 W(146)
will be happy ones, in which we offer thanks for the W 75 L 2 W(146)
to looking at the world which our forgiveness shows us. This W 75 L 4 W(146)
since time began, and in which is the end of time W 75 L 7 W(147)
day to the serenity in which God would have you be W 75 L 9 W(148)
sight of the real world which has come to replace the W 75 L 9 W(148)
the strange and twisted laws which you have set up to W 76 L 3 W(149)
is no longer a truth which we would hide. We realize W 76 L 7 W(150)
instead it is a truth which keeps us free forever. Magic W 76 L 7 W(150)
think that there are laws which set forth what is God W 76 L 9 W(150)
of the joys of Heaven which His laws keep limitless forever W 76 L 12 W(151)
ourselves, as a dedication with which the practice period concludes: I W 76 L 12 W(151)
we will claim the miracles which are your right, since they W 77 L 3 W(152)
be given the means by which this is accomplished. You cannot W 77 L 5 W(152)
whenever a situation arises in which they are called for. You W 77 L 7 W(153)
to the holy light In which he stands, that I may W 78 L 7 W(155)
these quiet times today, in which you laid your images aside W 78 L 9 W(155)
world. The problem of separation, which is really the only problem W 79 L 1 W(157)
one if the one solution which solves them all is to W 79 L 2 W(157)
That is the position in which you find yourselves now. You W 79 L 3 W(157)
There is no time in which you feel completely free of W 79 L 3 W(157)
you in a position in which your problem solving must be W 79 L 4 W(157)
constancy in all the problems which confront you, you would understand W 79 L 6 W(158)
we have only one problem, which we have failed to recognize W 79 L 7 W(158)
successful to the extent to which we do not insist on W 79 L 8 W(158)
and frequent shorter ones in which we practice each of them W 80 R2 1 W(162)
the idea and the comments which are included in the assignments W 80 R2 2 W(162)
forgiveness is the means by which the light of the world W 82 L 2 W(165)
forgiveness is the means by which I become aware of the W 82 L 2 W(165)
forgiveness is the means by which the world is healed, together W 82 L 2 W(165)
will be the means by which I will succeed. W W 85 L 2 W(168)
me I believe in laws which do not exist. I see W 88 L 6 W(171)
in place of the grievances, which are but illusions that hide W 89 L 2 W(172)
this is a miracle to which I am entitled. Let me W 89 L 3 W(172)
this is the miracle by which all my grievances are replaced W 89 L 6 W(172)
always some form of grievance which I would cherish. Let me W 90 L 2 W(173)
is always a miracle with which I let the grievance be W 90 L 2 W(173)
my welcome of the miracle which takes its place. W W 90 L 2 W(173)
presents a problem to me which I would have resolved. The W 90 L 3 W(173)
this problem is the miracle which it conceals. W 90 W 90 L 3 W(173)
I could have a problem which has not been solved already W 90 L 5 W(173)
thought system and the perception which it produces. The miracle is W 91 L 1 W(174)
follows from the premises from which the darkness comes. Denial of W 91 L 2 W(174)
felt the strength in you, which makes all miracles within your W 91 L 4 W(174)
for a quiet time in which you try to leave your W 91 L 5 W(175)
am I? The question with which this statement ends is needed W 91 L 6 W(175)
in this practice period, in which you share a purpose like W 91 L 10 W(176)
Theirs is the light in which you will see miracles, because W 91 L 10 W(176)
that is the light in which you see, as it is W 92 L 3 W(177)
it is His Mind with which you think. His strength denies W 92 L 3 W(177)
These are seen through eyes which cannot see and cannot bless W 92 L 3 W(177)
It unites with light, of which it is a part. It W 92 L 4 W(177)
It brings the light in which your Self appears. In darkness W 92 L 4 W(177)
sick and looks on sickness, which is like itself. Truth is W 92 L 5 W(178)
to all the miracle in which they will unite in purpose W 92 L 5 W(178)
92 L 6. Weakness, which looks in darkness, cannot see W 92 L 6 W(178)
and nothing in the world which it would share. It judges W 92 L 6 W(178)
conquering, a victor over limitations which but grow in darkness to W 92 L 6 W(178)
not dwell on idle shadows which the bodys eyes provide W 92 L 8 W(179)
will be the light in which the gift of sight is W 92 L 9 W(179)
very different reference point, from which such idle thoughts are meaninglessW 93 L 3 W(180)
assured that all the evil which you think you did was W 93 L 4 W(180)
our longer exercise periods today, which would be most profitable if W 93 L 8 W(181)
holiness and the Love from Which It was created. Try not W 93 L 9 W(181)
to interfere with the Self Which God created as you by W 93 L 9 W(181)
If a situation arises which seems to be disturbing, quickly W 93 L 11 W(182)
to the part in salvation which God has assigned to you W 93 L 12 W(182)
continue with the one idea which brings complete salvation; the one W 94 L 1 W(183)
complete salvation; the one statement which makes all forms of temptation W 94 L 1 W(183)
temptation powerless; the one thought which renders the ego silent and W 94 L 1 W(183)
disappear, and all the thoughts which this world ever held are W 94 L 1 W(183)
strong in the sinlessness in which you were created, and in W 94 L 2 W(183)
you were created, and in which you will remain throughout eternity W 94 L 2 W(183)
you. This is the Self Which never sinned, nor made an W 94 L 3 W(183)
reality. This is the Self Which never left Its home in W 94 L 3 W(183)
uncertainly. This is the Self Which knows no fear, nor could W 94 L 3 W(183)
in learning the thought system which this course sets forth. W 94 L 5 W(184)
erratic and capricious maker, to which you pray. It does not W 95 L 2 W(185)
toward reaching your One Self, which is united with Its Creator W 95 L 3 W(185)
the stage of learning in which you are at present. W 95 L 3 W(185)
it. It is this process which must be laid aside, for W 95 L 10 W(187)
is but another way in which you would defend illusions against W 95 L 10 W(187)
the place in you in which there is no doubt that W 95 L 11 W(187)
attempt to feel the meaning which the words convey. You are W 95 L 12 W(187)
out of the One Mind Which is this Self, the holy W 95 L 14 W(188)
96 L 3. Problems which have no meaning cannot be W 96 L 3 W(189)
it has no place in which it could be really part W 96 L 4 W(189)
can resolve the senseless conflicts which a dream presents? What could W 96 L 6 W(190)
real, and solve a problem which does not exist. Perhaps you W 96 L 7 W(190)
joy. You are the Spirit Which completes Himself, and shares His W 97 L 2 W(192)
more are saved. The minutes which you give are multiplied over W 97 L 3 W(192)
Mind abides the miracle in which all time stands still; the W 97 L 4 W(192)
stands still; the miracle in which a minute spent in using W 97 L 4 W(192)
these ideas becomes a time which has no length and which W 97 L 4 W(192)
which has no length and which has no end. Give, then W 97 L 4 W(192)
strength to every little effort which you make. W 97 W 97 L 4 W(192)
Give Him the minutes which He needs today to help W 97 L 5 W(192)
that abides in Him, and Which calls through His Voice to W 97 L 5 W(192)
Spirit will accept this gift which you received of Him, increase W 97 L 8 W(193)
given everything we need with which to reach the goal. Not W 98 L 2 W(194)
place. They took the stand which we will take today, that W 98 L 3 W(194)
able to accept the happiness which God has given you? Is W 98 L 5 W(195)
everything. Here is a bargain which you cannot lose. And what W 98 L 6 W(195)
that you accept the part which He would have you take W 98 L 11 W(196)
sure you want this choice, which He has made with you W 98 L 11 W(196)
imply something impossible but yet which has occurred, resulting in a W 99 L 1 W(197)
it is the means by which you can escape illusions. Yet W 99 L 2 W(197)
of them exist? The mind which sees illusions thinks them real W 99 L 3 W(197)
thoughts with Mind and Thought which are forever One? What plan W 99 L 4 W(197)
bring, and offer means by which they are undone without attack W 99 L 4 W(197)
could be this plan by which the never done is overlooked W 99 L 4 W(197)
is overlooked, and sins forgotten which were never real? W W 99 L 4 W(197)
This is the Thought Which brings illusions to the truth W 99 L 6 W(198)
sees them as appearances behind which is the changeless and the W 99 L 6 W(198)
sure. This is the Thought Which saves and Which forgives, because W 99 L 6 W(198)
the Thought Which saves and Which forgives, because It lays no W 99 L 6 W(198)
for these are words in which your freedom lies. Your Father W 99 L 8 W(198)
Then let the Thought with Which He has replaced all your W 99 L 8 W(198)
darkened places of your mind which thought the thoughts that never W 99 L 8 W(198)
know your Self as Love Which has no opposite in you W 99 L 10 W(199)
11. Forgive all thoughts which would oppose the truth of W 99 L 11 W(199)
a special message for today which has the power to remove W 99 L 12 W(199)
separate thoughts and separate bodies which lead separate lives and go W 100 L 1 W(200)
you are sad the light which God Himself appointed as the W 100 L 3 W(200)
try to find that joy which proves to us and all W 100 L 7 W(201)
somewhere, sometime, in some form which evens the account they owe W 101 L 2 W(203)
can to drown the Voice Which offers it to him? Why W 101 L 4 W(203)
match the vicious wishes in which sin is born. If sin W 101 L 4 W(203)
atonement with an open mind which cherishes no lingering belief that W 101 L 5 W(203)
become the heritage of minds which think what they have made W 103 L 2 W(207)
for today with this association, which corrects the false belief that W 103 L 2 W(207)
welcomed gladly by a mind which has instead received the gifts W 104 L 1 W(208)
all meaningless and self-made gifts which we have placed upon the W 104 L 2 W(208)
belong. These are the gifts which are our own in truth W 104 L 2 W(208)
truth. These are the gifts which we inherited before time was W 104 L 2 W(208)
inherited before time was, and which will still be ours when W 104 L 2 W(208)
eternity. These are the gifts which are within us now, for W 104 L 2 W(208)
the conflicts of the world which offer other gifts and other W 104 L 3 W(208)
aside, and seek instead that which is truly ours, as we W 104 L 4 W(208)
joy are welcome, and to which we come to find what W 104 L 4 W(208)
the world can give, in which the giver loses as he W 105 L 1 W(210)
avoid the only means by which you can receive. Accept God W 105 L 3 W(210)
you the peace and joy which are their right under the W 105 L 6 W(211)
gift of peace and joy which God has given you. Now W 105 L 7 W(211)
hourly to say the words which call on Him to give W 105 L 9 W(211)
not accept its petty gifts which give you nothing that you W 106 L 1 W(213)
listen with an open mind which has not told you what W 106 L 1 W(213)
you through His appointed Voice, Which silences the thunder of the W 106 L 1 W(213)
by voices of the dead which tell you they have found W 106 L 2 W(213)
truth. Go past all things which do not speak of Him W 106 L 3 W(213)
and listen to the Word which lifts the veil which lies W 106 L 5 W(213)
Word which lifts the veil which lies upon the earth, and W 106 L 5 W(213)
you will hear a Voice Which will resound throughout the world W 106 L 7 W(214)
will begin the ministry for which you came, and which will W 106 L 8 W(214)
for which you came, and which will free the world from W 106 L 8 W(214)
what are errors but illusions which remain unrecognized for what they W 107 L 1 W(216)
leaving not a trace by which to be remembered. They are W 107 L 1 W(216)
seeming difficulties and the doubts which the appearances the world presentsW 107 L 4 W(216)
of perfect constancy, and love which does not falter in the W 107 L 5 W(217)
the happy note of certainty which has been born of truth W 107 L 7 W(217)
created by the selfsame Thought Which gave the gift of life W 107 L 8 W(217)
all errors in your mind which tell you you could be W 107 L 9 W(218)
you gently to the truth which will envelop you and give W 107 L 9 W(218)
the promise of the changes which the truth that goes with W 107 L 10 W(218)
small minutes, and the errors which surround the world will be W 107 L 10 W(218)
mistaken thoughts into one concept which is wholly true? Even that W 108 L 1 W(219)
L 2. True light which makes true vision possible is W 108 L 2 W(219)
is a state of mind which has become so unified that W 108 L 2 W(219)
This is the light which shows no opposites, and vision W 108 L 3 W(219)
heal. This is the light which brings your peace of mind W 108 L 3 W(219)
themselves. This is the light which heals because it brings single W 108 L 3 W(219)
one frame of reference from which one meaning comes. W W 108 L 3 W(219)
truth does not depend on which is seen as first, nor W 108 L 4 W(219)
is seen as first, nor which appears to be in second W 108 L 4 W(219)
understanding is the base on which all opposites are reconciled, because W 108 L 4 W(219)
the same frame of reference which unifies this Thought. W W 108 L 4 W(219)
special cases of one law which holds for every kind of W 108 L 5 W(219)
arrive at the one Thought Which underlies them all. W W 108 L 6 W(220)
you in the amount in which you gave it. You will W 108 L 9 W(220)
Here is the thought in which the Son of God is W 109 L 2 W(222)
heal. There is no problem which it cannot solve. And no W 109 L 3 W(222)
and to the Mind in Which these Thoughts were born, and W 109 L 9 W(224)
made no changes in yourself which have reality, nor changed the W 110 L 1 W(225)
and give you perfect vision, which will heal all the mistakes W 110 L 2 W(225)
from time, and every change which time appears to bring in W 110 L 2 W(225)
This is the Word in which all sorrow ends.
W 110 L 5 W(225)
lightly, asking for the Word which tells him he is brother W 110 L 6 W(226)
and how false the images which you believed were you. Today W 110 L 8 W(226)
the gate of Heaven, and which lets you enter in the W 110 L 9 W(226)
format for these practice periods, which you are urged to follow W 110 R3 1 W(228)
devote the time to it which you are asked to give W 110 R3 2 W(228)
Learn to distinguish situations which are poorly suited to your W 110 R3 3 W(228)
to your practicing from those which you establish to uphold a W 110 R3 3 W(228)
your unwillingness. Those practice periods which you have lost because youW 110 R3 3 W(228)
over the ideas and comments which are written first in each W 110 R3 5 W(228)
exchange for all the substitutes Which I have made for happiness W 118 L 1 W(238)
to meaning in a world which seems to make no sense W 121 L 1 W(241)
to safety in apparent dangers which appear to threaten you at W 121 L 1 W(241)
the prospect of a future which can offer anything but more W 121 L 5 W(242)
not inherent in a mind which cannot sin. As sin was W 121 L 6 W(242)
him somewhere; a little gleam which you had never noticed. Try W 121 L 11 W(243)
shining through the ugly picture which you hold of him. Look W 121 L 11 W(243)
and gives you joy with which to meet the day. It W 122 L 2 W(244)
the veil be lifted up which hides the Face of Christ W 122 L 3 W(244)
any value to a mind which has received what God has W 122 L 7 W(245)
Forgiveness is the means by which it comes to take the W 122 L 8 W(245)
hour to the search in which the end of hell is W 122 L 10 W(245)
reached the turning point at which the road becomes far easier W 122 L 10 W(245)
and we receive the gifts which have been held in store W 122 L 12 W(246)
these gifts with this reminder, which has power to hold your W 122 L 14 W(247)
be grateful for our gains, which are far greater than we W 123 L 1 W(248)
extent of all the gains which you have made; the gifts W 123 L 1 W(248)
in honor of the Self Which God has willed to be W 123 L 4 W(248)
takes on a shining light which blesses and which heals. At W 124 L 1 W(250)
shining light which blesses and which heals. At one with God W 124 L 1 W(250)
with the equal love in which we were created, smiles on W 124 L 3 W(250)
and peace of mind in which they were created. And we W 124 L 5 W(250)
at an extended period for which we give no rules nor W 124 L 8 W(251)
remember then the Thought to which you gave this half an W 124 L 10 W(252)
quiet listening, accepts the message which the world must hear to W 125 L 1 W(253)
apart from all the judgments which the world has laid upon W 125 L 3 W(253)
abides forever in the holiness which He created and will never W 125 L 4 W(253)
does not cherish the illusions which you hold about yourself. He W 125 L 5 W(253)
It is your voice to which you listen as He speaks W 125 L 8 W(254)
will hear the Word in which the Will of God the W 125 L 9 W(254)
crucial to the thought reversal which this course will bring about W 126 L 1 W(255)
would understand the means by which salvation comes to you, and W 126 L 1 W(255)
able to behave in ways which have no bearing on your W 126 L 2 W(255)
not earned your charitable tolerance, which you bestow on one unworthy W 126 L 3 W(255)
it is withheld. The sin which you forgive is not your W 126 L 4 W(255)
forgiveness has no grounds on which to rest dependably and sure W 126 L 5 W(256)
It is an eccentricity in which you sometimes choose to give W 126 L 5 W(256)
forgiveness, as the means by which it is attained, must heal W 126 L 7 W(256)
alien to the thoughts to which you are accustomed. But the W 126 L 8 W(256)
tiny glimpse of the release which lies in the idea we W 126 L 8 W(256)
It is the thought by which forgiveness takes its proper place W 126 L 9 W(257)
your eyes upon the world which does not understand forgiveness, and W 126 L 10 W(257)
a goal today; an aim which makes this day of special W 126 L 11 W(257)
His. There is no principle which rules where love is not W 127 L 3 W(258)
the Father and the Son which holds them both forever as W 127 L 3 W(258)
of all the limits under which you live, and all the W 127 L 6 W(259)
live, and all the changes which you think are part of W 127 L 6 W(259)
escape from every law in which you now believe. Open your W 127 L 7 W(259)
mind and rest. The world which seems to hold you prisoner W 127 L 7 W(259)
with the Love of God Which I would share with you W 127 L 11 W(260)
L 4. Let nothing which relates to body thoughts delay W 128 L 4 W(261)
do we lift the chains which bar the door to freedom W 128 L 5 W(261)
This is the thought which follows from the one we W 129 L 1 W(263)
to see a world of which he is afraid? Fear must W 130 L 2 W(266)
this its weapon is; that which you fear to see you W 130 L 2 W(266)
impossible to see two worlds which have no overlap of any W 130 L 5 W(266)
the range of choice beyond which your decision cannot go. The W 130 L 5 W(266)
the point of view from which you see it. It is W 130 L 6 W(267)
five minutes to the thought which ends all compromise and doubt W 130 L 7 W(267)
while you seek for goals which cannot be achieved. You look W 131 L 1 W(269)
searching, and the place to which he comes to find stability W 131 L 1 W(269)
131 L 2. Goals which are meaningless are not attained W 131 L 2 W(269)
them, for the means by which you strive for them are W 131 L 2 W(269)
not dictate the goal for which you search unless you give W 131 L 3 W(269)
every worldly thought, and one which comes to you from an W 131 L 3 W(269)
the others sorry outcome which is Heavens opposite in W 131 L 7 W(270)
in the place of thoughts which have no meaning, no effect W 131 L 10 W(271)
Review the thoughts as well which are compatible with such a W 131 L 11 W(271)
with such a world, and which you think are true. Then W 131 L 11 W(271)
beneath them in your mind which you could not completely lock W 131 L 11 W(271)
the seeking of the world, which end together as you pass W 131 L 14 W(272)
to them in some form which they can understand and recognize W 132 L 6 W(274)
is not of this world, which shows them that the world W 132 L 7 W(274)
it was His Thought by which you were created, so it W 132 L 11 W(275)
so it is your thoughts which made it and must set W 132 L 11 W(275)
His wholeness. Can a world which comes from this idea be W 132 L 13 W(275)
the fifteen minute periods in which we practice twice today with W 132 L 15 W(276)
substitute utopian ideas for satisfactions which the world contains. There areW 133 L 2 W(277)
list the real criteria by which to test all things you W 133 L 3 W(277)
what offers more. The laws which govern choice you cannot make W 133 L 3 W(277)
you can make alternatives from which to choose. The choosing you W 133 L 3 W(277)
there is but one choice which must be made.
W 133 L 4 W(277)
you learn the tests by which you can distinguish everything from W 133 L 5 W(278)
consideration is the one on which the others rest. Why is W 133 L 8 W(278)
needs to keep the halo which it uses to protect its W 133 L 8 W(278)
its camouflage a thin veneer which could deceive but those who W 133 L 9 W(278)
to the criterion for choice which is the hardest to believe W 133 L 11 W(279)
but a screen of smoke which hides the very simple fact W 133 L 12 W(279)
empty hands and open minds, which come with nothing to find W 133 L 13 W(279)
to the gate of Heaven, which swings open as he comes W 133 L 14 W(279)
to be perceived as something which entails an unfair sacrifice of W 134 L 1 W(281)
It is sins unreality which makes forgiveness natural and wholly W 134 L 6 W(282)
through the thousand forms in which they may appear. It looks W 134 L 7 W(282)
of pardon is its honesty, which is so uncorrupted that it W 134 L 8 W(282)
up the way to truth, which had been blocked by dreams W 134 L 8 W(282)
alternatives for choice in terms which render choosing meaningful, and keepW 134 L 10 W(283)
truth. It is but lies which would condemn. In truth is W 134 L 10 W(283)
world you see and that which lies beyond, between the hell W 134 L 10 W(283)
bridge, as powerful as Love Which laid Its blessing on it W 134 L 11 W(283)
have to kill the dragons which he thought pursued him. Nor W 134 L 12 W(283)
thought in all the world which leads to any understanding of W 134 L 13 W(283)
it follows, nor the Thought which it reflects. It is as W 134 L 13 W(283)
to lay upon your brother, which were laid upon yourself. W 134 L 17 W(284)
belief that there is danger which has power to call on W 135 L 2 W(285)
has no needs but those which you assign to it. It W 135 L 6 W(286)
belief? It is your mind which gave the body all the W 135 L 7 W(286)
scope, and to exalted aims which it cannot accomplish. Such attempts W 135 L 8 W(286)
a healthy, serviceable instrument through which the mind can operate until W 135 L 9 W(286)
limits and the lacks from which you think the body must W 135 L 10 W(286)
protection of a kind from which it gains no benefit at W 135 L 11 W(287)
It carries out the plans which it receives through listening to W 135 L 12 W(287)
to accomplishment of any goal which serves the greater plan established W 135 L 12 W(287)
it cannot know the outcome which is best, the means by W 135 L 13 W(287)
is best, the means by which it is achieved, nor how W 135 L 13 W(287)
of helping in a plan which far exceeds its own protection W 135 L 14 W(287)
exceeds its own protection and which needs its service for a W 135 L 14 W(287)
They are the means by which a frightened mind would undertake W 135 L 15 W(288)
to realize in some forms which these self-deceptions take, for the W 135 L 15 W(288)
For it is your reality which is the threat that your W 135 L 18 W(288)
you but knew that everything which happens, all events, past, present W 135 L 19 W(289)
in Him is the defense which promises a future undisturbed, without W 135 L 20 W(289)
of sorrow, and with joy which constantly increases as this life W 135 L 20 W(289)
defenses, you become a light which Heaven gratefully acknowledges to be W 135 L 21 W(289)
lay aside their cumbersome defenses which availed them nothing, and could W 135 L 21 W(289)
planning, and from every thought which blocks the truth from entering W 135 L 23 W(289)
the answers to the problems which you thought confronted you. But W 135 L 24 W(290)
to another kind of question, which remains unanswered, yet in need W 135 L 24 W(290)
illusion by the same approach which carries all of them to W 136 L 1 W(291)
because of the rapidity with which you choose to use them W 136 L 3 W(291)
that second, even less, in which the choice is made, you W 136 L 3 W(291)
play in making your reality which makes defenses seem to be W 136 L 5 W(292)
willingness to reconsider the decision which is doubly shielded by oblivionW 136 L 5 W(292)
constructs illusions of a whole which is not there. It is W 136 L 6 W(292)
there. It is this process which imposes threat, and not whatever W 136 L 6 W(292)
happens to you quite unsought, which makes you weak and brings W 136 L 7 W(292)
body stronger than the truth, which asks you live but cannot W 136 L 9 W(293)
universe made slaves to laws which your defenses would impose on W 136 L 10 W(293)
unheeding of the laws by which you thought to govern it W 136 L 11 W(293)
your attempts to plan defenses which would alter it. It merely W 136 L 12 W(293)
It is this fact which demonstrates that time is an W 136 L 13 W(293)
waits for just this invitation which we give today. We introduce W 136 L 15 W(294)
and made a bodily identity which will attack the body, for W 136 L 19 W(295)
remains the central thought on which salvation rests. For healing is W 137 L 1 W(296)
all the worlds ideas which dwell on sickness and on W 137 L 1 W(296)
solid wall of sickened flesh which it can not surmount. The W 137 L 2 W(296)
dismembered and without the unity which gives It life. But healing W 137 L 3 W(296)
thus be called a counter-dream which cancels out the dream of W 137 L 5 W(297)
imagined states and false ideas which dreams embroider into pictures of W 137 L 5 W(297)
fear remains the one reality which can be seen and justified W 137 L 6 W(297)
replace the fantasies of sickness which you hold before the simple W 137 L 7 W(297)
spite of all the laws which hold it cannot but be W 137 L 7 W(297)
that laws unlike the ones which hold that sickness is inevitable W 137 L 8 W(297)
is weakness overcome. And minds which were walled off within a W 137 L 8 W(297)
enter, are the means by which the Holy Spirit urges you W 137 L 9 W(298)
legions will receive the gift which you receive when you are W 137 L 10 W(298)
minutes to these thoughts with which we will conclude today at W 137 L 14 W(299)
strange perception of the truth which makes the choice of Heaven W 138 L 2 W(300)
all the rest, the one which settles all decisions. If you W 138 L 6 W(301)
and the only choice in which is truth accepted or denied W 138 L 6 W(301)
and all mistakes in judgment which the mind had made before W 138 L 9 W(302)
day to the decision with which we awoke. As every hour W 138 L 12 W(303)
know the only certainty by which he lives. W 139 W 139 L 4 W(304)
a question or a statement which denies itself in statement? Let W 139 L 8 W(305)
come to reinforce the madness which we once believed in. Let W 139 L 8 W(305)
we lay aside all thoughts which would distract us from our W 139 L 12 W(306)
of all the foolish cobwebs which the world would weave around W 139 L 12 W(306)
fragile nature of the chains which seem to keep the knowledge W 139 L 12 W(306)
Cure is a word which cannot be applied to any W 140 L 1 W(307)
all sickness. For the mind which understands that sickness can be W 140 L 4 W(307)
gone, with nothing left to which it can return.
W 140 L 4 W(307)
can have no home in which to hide from His beneficence W 140 L 5 W(308)
merely an appeal to truth, which cannot fail to heal and W 140 L 6 W(308)
It is not a thought which judges an illusion by its W 140 L 6 W(308)
from another but in attributes which have no substance, no reality W 140 L 7 W(308)
find the source of healing, which is in our minds because W 140 L 8 W(308)
the source of healing from which nothing is exempt. We will W 140 L 9 W(309)
succeed to the extent to which we realize that there can W 140 L 9 W(309)
for the Voice of healing which will cure all ills as W 140 L 10 W(309)
we hear a single Voice Which speaks to us of truth W 140 L 10 W(309)
nothing in our hands to which we cling, with lifted hearts W 140 L 12 W(309)
as will facilitate the readiness which we would now achieve. W 140 R4 1 W(311)
in the review we undertake, which can be simply stated in W 140 R4 2 W(311)
It is this Thought by Which the Father gave creation to W 140 R4 2 W(311)
Himself. It is this Thought Which fully guarantees salvation to the W 140 R4 2 W(311)
of the many forms in which the lack of true forgiveness W 140 R4 3 W(311)
but what they are; defenses which protect your unforgiving thoughts from W 140 R4 3 W(311)
read, and see the meaning which they offer us.
W 140 R4 4 W(311)
the day along the lines which God appointed, and to place W 140 R4 5 W(312)
day give you the gift which He has laid in it W 140 R4 6 W(312)
your mind the Thought with which the day began, and spend W 140 R4 7 W(312)
enough to see the gifts which they contain for you, and W 140 R4 7 W(312)
them to the last detail which they report is even stranger W 151 L 2 W(316)
but because of underlying doubt which you would hide with show W 151 L 2 W(316)
the truth. This is awareness which you understand, and think more W 151 L 3 W(316)
egos judgments, all of which are false. It guides your W 151 L 4 W(316)
passes by such idle witnesses, which merely bear false witness to W 151 L 7 W(317)
for He has certainty in which there is no doubt because W 151 L 8 W(317)
loss. He gives you vision which can look beyond these grim W 151 L 11 W(318)
and teach the single lesson which they all contain. W W 151 L 11 W(318)
truth, and disregard those aspects which reflect but idle dreams. And W 151 L 12 W(318)
each circumstance, and every happening which seems to touch on you W 151 L 12 W(318)
repeating of the thought with which the day begins. And then W 151 L 14 W(319)
to you as clean ideas which do not contradict the Will W 151 L 14 W(319)
give them back as miracles which joyously proclaim the wholeness and W 151 L 15 W(319)
healing power from the Mind Which saw the truth in it W 151 L 15 W(319)
share the thoughts with you which He has retranslated in your W 151 L 16 W(319)
happily accepts our holy thoughts, which Heaven has corrected and made W 151 L 18 W(320)
a vast array of choices which do not appear to be W 152 L 4 W(321)
appears to have some aspects which belie consistency, but do not W 152 L 4 W(321)
response. This is the all-inclusiveness which sets the truth apart from W 152 L 5 W(322)
and lonely, and the mind which lives within a body that W 152 L 6 W(322)
abandoning the false pretense by which the ego seeks to prove W 152 L 9 W(322)
We lay aside the arrogance which says that we are sinners W 152 L 9 W(323)
we accept of Him that which we are, and humbly recognize W 152 L 10 W(323)
Him with the words with which the day began, concluding it W 152 L 12 W(323)
up a system of defense which cannot work. Now are the W 153 L 2 W(324)
the hours and the days which bind the mind in heavy W 153 L 3 W(324)
costliest of all the prices which the ego would exact. In W 153 L 4 W(324)
the frenzy and intensity of which you can conceive that you W 153 L 4 W(324)
more fantasies and dreams, by which illusions of his safety comfort W 153 L 5 W(325)
when it is but illusions which you fight? W 153 W 153 L 7 W(325)
or wish or dream in which attack has any meaning. Now W 153 L 9 W(325)
fearful toys with joyous games, which teach them that the game W 153 L 12 W(326)
quiet time has come in which we put away the toys W 153 L 13 W(326)
preparation for a day in which salvation is the only goal W 153 L 15 W(327)
ability to hear One Voice which is His Own that you W 154 L 3 W(329)
world. It is this Voice which speaks of laws the world W 154 L 4 W(329)
the world does not obey; Which promises salvation from all sin W 154 L 4 W(329)
guilt abolished in the mind which God created sinless. Now this W 154 L 4 W(329)
Self the one Reality in Which its will and That of W 154 L 4 W(329)
it to the ones for which it was appointed, and fulfill W 154 L 5 W(330)
role of Heavens messengers, which sets them off from those W 154 L 6 W(330)
the world appoints. The messages which they deliver are intended first W 154 L 6 W(330)
they gain by every message which they give away. W W 154 L 7 W(330)
I have the means By which to recognize that I am W 154 L 13 W(332)
sense of loss still deeper, which they did not understand. W 155 L 4 W(333)
paths there is another road which leads away from loss of W 155 L 5 W(333)
W(334) which God has opened up to W 155 L 5 W(334)
you speak of, nor illusion which you bring their eyes to W 155 L 6 W(334)
grasp. Now can the truth, which walks ahead of you, speak W 155 L 6 W(334)
sacrifice and deprivation are paths which lead nowhere, choices for defeat W 155 L 7 W(334)
choices for defeat, and aims which will remain impossible. All this W 155 L 7 W(334)
they may see something with which they can identify; something they W 155 L 9 W(334)
This is our final journey, which we make for everyone. We W 155 L 11 W(335)
this could be a path which you would choose instead? W 155 L 12 W(335)
safely set upon the road which leads the world to God W 155 L 13 W(335)
your name and His Own, which are the same, we practice W 155 L 14 W(336)
but states the simple truth which makes the thought of sin W 156 L 1 W(337)
is a Light in you Which cannot die, Whose Presence is W 156 L 4 W(337)
is due to Holiness Itself Which walks with you, transforming in W 156 L 5 W(338)
the little interval of doubt which still remains, you may perhaps W 156 L 7 W(338)
mind and all The minds which God created one with me W 156 L 8 W(338)
dimension now; a fresh experience which sheds a light on all W 157 L 2 W(339)
a vision in our eyes which we can offer everyone, that W 157 L 6 W(340)
to the same experience in which the world is quietly forgot W 157 L 6 W(340)
little worth, the world to which you will return becomes a W 157 L 7 W(340)
in the same form in which you now appear, for you W 157 L 7 W(340)
dreamed for you this journey, which you make and start today W 157 L 8 W(340)
there will be an instant which transcends all vision, even this W 157 L 9 W(340)
was given you as knowledge which you cannot lose. It was W 158 L 1 W(341)
It is not this knowledge which you give, for that is W 158 L 2 W(341)
hand, a vast illusion in which figures come and go as W 158 L 4 W(341)
is a plan behind appearances which does not change. The script W 158 L 4 W(341)
journey from the point at which it ended, looking back on W 158 L 4 W(341)
Yet there is a vision which the Holy Spirit sees because W 158 L 5 W(342)
nor set up a goal which does not merely disappear when W 158 L 8 W(342)
him, for Christ has vision which has power to overlook them W 158 L 9 W(343)
a vision of the holiness which lies beyond them comes to W 158 L 9 W(343)
one gift to give in which true knowledge is reflected in W 158 L 11 W(343)
and the rebirth of love which never dies, but has been W 159 L 3 W(344)
vision is the miracle in which all miracles are born. It W 159 L 4 W(344)
It is the bond by which the giver and receiver are W 159 L 4 W(344)
made holy by forgiveness. Things which seem quite solid here are W 159 L 5 W(345)
gift; the treasure house to which you can appeal with perfect W 159 L 6 W(345)
is the holy ground in which the lilies of forgiveness set W 159 L 8 W(345)
They need the love with which He looks on them. And W 159 L 8 W(345)
And they become His messengers which give as they received. W 159 L 8 W(345)
they came from, and to which they go again with added W 159 L 9 W(346)
to the part of you which thinks that it is real W 160 L 1 W(347)
is unsuited to the home which God provided for His Son W 160 L 4 W(347)
the gift of sight by which his Self is clearly recognized W 160 L 10 W(349)
in the simple words in which we practice with todays W 161 L 1 W(350)
is the answer to temptation which can never fail to welcome W 161 L 1 W(350)
employ them for a purpose which is different from the one W 161 L 3 W(350)
like him in the sight which sees him thus.
W 161 L 9 W(351)
in that same form to which you are accustomed. See his W 161 L 11 W(352)
smile, and see familiar gestures which he makes so frequently. Then W 161 L 11 W(352)
hands can take the nails which pierce your own away, and W 161 L 11 W(352)
lift the crown of thorns which you have placed upon your W 161 L 11 W(352)
Here is the Word by which the Son became His Father W 162 L 2 W(354)
is now the treasury in which God places all His gifts W 162 L 4 W(354)
Death is a thought which takes on many forms, often W 163 L 1 W(356)
envy, and all forms in which the wish to be as W 163 L 1 W(356)
have him be. His epitaph, which death itself has written, gives W 163 L 5 W(357)
we see an obvious position which we must accept if we W 163 L 6 W(357)
that it is only this which they believed, they would be W 163 L 8 W(357)
glorious reflection of Your Love which shines in everything. We live W 163 L 9 W(357)
distinct; an ancient Call to Which He gives an ancient answer W 164 L 2 W(359)
by, for sights and sounds which come from nearer than the W 164 L 3 W(359)
There is a silence into which the world can not intrude W 164 L 4 W(359)
visible, while all the shadows which appeared to hide it sink W 164 L 5 W(360)
it in the light in which our Savior looks on us W 164 L 7 W(360)
own denial of the truth which lies beyond? What but your W 165 L 1 W(362)
This course removes all doubts which you have interposed between Him W 165 L 7 W(363)
is another will, and one which leads to opposite effects from W 166 L 2 W(364)
Impossible indeed; but every mind which looks upon the world and W 166 L 2 W(364)
He did not understand, to which He gave an Answer. That W 166 L 10 W(366)
has been replaced by vision which perceives that you are not W 166 L 11 W(366)
you sought to make, in which to hide from God. He W 166 L 12 W(366)
how transformed the mind becomes which chooses to accept His gifts W 166 L 15 W(367)
is the one condition in which all that God created share W 167 L 1 W(368)
It is the one idea which underlies all feelings that are W 167 L 2 W(368)
It is the alarm to which you give response of any W 167 L 2 W(368)
gives not, nor make conditions which He does not share with W 167 L 8 W(369)
to assume an alien power which it does not have, a W 167 L 9 W(369)
of time; an interval in which what seems to happen never W 167 L 9 W(369)
today. And in His Thoughts, Which have no opposite, we understand W 167 L 11 W(370)
in a Unity of life which cannot separate in death and W 167 L 11 W(370)
one Source, a Source from Which perfection comes to us, remaining W 167 L 12 W(370)
always in the holy minds which He created perfect. As we W 167 L 12 W(370)
thing reflected, and the light which makes reflection possible. No vision W 167 L 12 W(370)
gladly give the means by which His Will is recognized? His W 168 L 2 W(371)
Him awakens in the mind which asks the means of Him W 168 L 2 W(371)
acknowledged. This the gift by which God leans to us and W 168 L 3 W(371)
to give the means by which this world will disappear, and W 168 L 4 W(371)
of the Love of God which is most like the state W 169 L 1 W(373)
completely different from experience with which it is familiarly at home W 169 L 3 W(373)
its advent into every mind which recognizes its effects on you W 169 L 4 W(373)
brings with it the experiences which bear witness that the time W 169 L 7 W(374)
beyond, and listen to words which explain what is to come W 169 L 10 W(375)
Forgiveness is the central theme which runs throughout salvation, holding allW 169 L 11 W(375)
instant and accept the gifts which grace provided you. You carry W 169 L 14 W(376)
to exchange the state in which you are for something better W 170 L 1 W(377)
Today we learn a lesson which can save you more delay W 170 L 2 W(377)
your mind into two camps which seem wholly irreconcilable. For love W 170 L 3 W(377)
consider carefully the means by which your fancied self-defense proceeds onW 170 L 4 W(377)
will perceive the premises on which the idea stands. First, it W 170 L 4 W(377)
protector of your peace, to which you turn for solace and W 170 L 5 W(378)
Here is the basic premise which enthrones the thought of fear W 170 L 9 W(379)
This is the thought which should precede the thoughts that W 170 R5 4 W(381)
practice it is This to which we are approaching. Let us W 170 R5 5 W(382)
who recognize the road by which all fears and doubts are W 170 R5 6 W(382)
in his mind the way which led him out, and now W 170 R5 6 W(382)
safely to the place at which the journey ends and is W 170 R5 7 W(382)
my feet, my hands, through which I save the world. The W 170 R5 9 W(383)
the world. The Self from Which I call to you is W 170 R5 9 W(383)
review become a time in which we share a new experience W 170 R5 10 W(383)
beyond them to their meaning, which is far beyond their sound W 170 R5 12 W(384)
intermittently. It is experiencing this which makes it sure that you W 180 IN2 3 W(387)
approaches to the special blocks which keep your vision narrow, and W 180 IN2 4 W(387)
convey the sense of liberation which their lifting brings. But the W 180 IN2 4 W(387)
a focus. It is this which gives consistency to what you W 181 L 2 W(388)
give support to the intent which has replaced the one you W 181 L 2 W(388)
eyes upon our own mistakes, which we will magnify and call W 181 L 6 W(389)
L 9. The world which once proclaimed our sins becomes W 181 L 9 W(390)
remembrance of the holy Self Which knows no sin, and never W 181 L 9 W(390)
united in a bond to which they turn for their identity W 182 L 1 W(391)
are, even within a world which does not know; even though W 182 L 1 W(391)
an echo in the mind which calls you to remember. Say W 182 L 2 W(391)
to surround the ground on which you stand, and sing to W 182 L 2 W(391)
have established there an altar which reaches to God Himself and W 182 L 5 W(392)
do we give an invitation which can never be refused. And W 182 L 7 W(392)
Name become the all-encompassing idea which holds your mind completely. LetW 182 L 8 W(392)
can achieve a state in which you will experience the gifts W 182 L 9 W(393)
this eternal, still relationship, in which communication far transcends all wordsW 182 L 11 W(393)
if there were a place which called you to return although W 183 L 1 W(394)
respite; just an interval in which He can return to breathe W 183 L 5 W(395)
to lay aside your shield which profits nothing, and lay down W 183 L 11 W(396)
hear, and this the Call which cannot be denied. The holy W 183 L 12 W(396)
lay between all things to which you give a different name W 184 L 1 W(398)
place and time; all bodies which are greeted with a name W 184 L 1 W(398)
another is the means by which the worlds perception is W 184 L 2 W(398)
are established as a unity which functions with an independent will W 184 L 2 W(398)
What are these names by which the world becomes a series W 184 L 3 W(398)
sense of unity or vision which sees differently become the threats W 184 L 4 W(398)
sees differently become the threats which it must overcome, conflict with W 184 L 4 W(398)
its one essential goal by which communication is achieved and concepts W 184 L 5 W(399)
accepts the signs and symbols which assert the world is real W 184 L 6 W(399)
he question its effects. Learning which stops with what the world W 184 L 7 W(399)
as a starting point from which another kind of learning can W 184 L 7 W(399)
practicing it is this thought which will release you from them W 184 L 9 W(400)
They become but means by which you can communicate in ways W 184 L 9 W(400)
the world can understand, but which you recognize is not the W 184 L 9 W(400)
are intervals each day in which the learning of the world W 184 L 10 W(400)
phase; a prison house from which you go into the sunlight W 184 L 10 W(400)
understand the Word, the Name Which God has given you; the W 184 L 10 W(400)
given you; the One Identity Which all things share; the one W 184 L 10 W(400)
proclaim its unreality in terms which still have meaning in the W 184 L 10 W(400)
have meaning in the world which darkness rules. W 184 W 184 L 10 W(400)
the little names and symbols which delineate the world of darkness W 184 L 11 W(400)
Meaning and a single Source Which unifies all things within Itself W 184 L 11 W(400)
they have but One Name Which He has given them. It W 184 L 14 W(401)
use, all foolish separations disappear which kept us blind. And we W 184 L 14 W(401)
unites us in the Oneness which is our inheritance and peace W 184 L 15 W(401)
who therefore seeks the means which bring illusions. He has looked W 185 L 5 W(403)
L 6. The mind which means that all it wants W 185 L 6 W(403)
in a form each mind which seeks for it in honesty W 185 L 6 W(403)
there is no form in which the lesson will meet with W 185 L 6 W(403)
there must yet be one which can succeed where all the W 185 L 7 W(403)
the place of shifting dreams which seem to change in what W 185 L 7 W(403)
to reappear unrecognized in forms which shift and change with every W 185 L 9 W(404)
unanswered who requests an answer which is his to give? The W 185 L 11 W(404)
unshared. It is this attribute which sets the gifts of God W 185 L 12 W(404)
has sought to sever, but which still remains as God created W 185 L 14 W(405)
the thought of true humility which holds no function as your W 186 L 1 W(406)
as your own but that which has been given you. It W 186 L 1 W(406)
means are given us by which it will be perfectly accomplished W 186 L 2 W(406)
go beyond them to experience which might affront their stance. Yet W 186 L 5 W(407)
free to hear the Voice Which tells them what they are W 186 L 5 W(407)
real. It is this image which quails and retreats in terror W 186 L 6 W(407)
goals like these? The functions which the world esteems are so W 186 L 10 W(408)
make denial. Then consider this; which is more likely to be W 186 L 12 W(408)
W(409) Voice Which tells you of a function W 186 L 12 W(409)
everything already. He has Thoughts which answer every need His Son W 186 L 13 W(409)
These are the forms which never can deceive, although they W 186 L 14 W(409)
an earthly form of love which as it is in Heaven W 186 L 14 W(409)
is the second phase on which the world and true perception W 187 L 1 W(410)
things but represent the thoughts which make them. And you do W 187 L 2 W(410)
mind. Perhaps the form in which the thought seems to appear W 187 L 2 W(410)
to recognize the many forms which sacrifice may take. He laughs W 187 L 6 W(411)
be looked upon that arguments which prove it is not there W 188 L 2 W(413)
leave a blessing with it which remains forever and forever. What W 188 L 3 W(413)
warm and gentle home in which to stay a while. It W 189 L 2 W(416)
the light in you in which it sees its own. It W 189 L 2 W(416)
wholly meaningless. A world in which forgiveness shines on everything andW 189 L 3 W(416)
surrounding them; the joy with which they look out from the W 189 L 4 W(416)
You will look upon that which you feel within. If hatred W 189 L 5 W(417)
Its all-embracing tenderness, Its Love Which knows us perfect as Itself W 189 L 6 W(417)
perfect as Itself, Its sight which is the gift Its Love W 189 L 6 W(417)
sure as Love Itself, to Which it carries us. For its W 189 L 6 W(417)
and all the ideas of which it is ashamed. Hold onto W 189 L 7 W(417)
the road to God by which He should appear to you W 189 L 8 W(417)
not choose the way in which we go to Him. But W 189 L 9 W(418)
ask but that Your Will, Which is our own as well W 189 L 10 W(418)
is no form it takes which will not disappear if seen W 190 L 1 W(419)
abandonment by an Eternal Love Which could not leave the Son W 190 L 2 W(419)
feared than the insane illusions which it shields and tries to W 190 L 4 W(419)
is nothing in the world which has the power to make W 190 L 5 W(420)
aside the withering assaults with which you seek to hide your W 190 L 9 W(421)
you to realize the lesson which contains all of salvations W 190 L 10 W(421)
will not escape the madness which induced this weird, unnatural and W 191 L 3 W(422)
weird, unnatural and ghostly thought which mocks creation and which laughsW 191 L 3 W(422)
thought which mocks creation and which laughs at God. Deny your W 191 L 3 W(422)
a game you play in which identity can be denied? You W 191 L 4 W(422)
to dissolution in a world which shows no mercy to you W 191 L 9 W(424)
it is the means by which untruth can be undone. And W 192 L 2 W(425)
clean and unmarked slate on which the Word of God can W 192 L 4 W(425)
Forgiveness is the means by which the fear of death is W 192 L 4 W(425)
watch on him. The bars which limit him become the world W 192 L 8 W(426)
him become the world in which the jailor lives, along with W 192 L 8 W(426)
Who gives the means by which perception is made true and W 193 L 2 W(428)
form. It is this sameness which makes learning sure, because the W 193 L 4 W(428)
These are the words with which temptation ends and guilt, abandoned W 193 L 5 W(429)
more. These are the words which end the dream of sin W 193 L 5 W(429)
These are the words by which salvation comes to all the W 193 L 5 W(429)
from bondage? These are words which give you power over all W 193 L 6 W(429)
you power over all events which seem to have been given W 193 L 6 W(429)
unforgiveness hiding in the mind which sees the pain through eyes W 193 L 7 W(429)
care in an eternal home which cares for him. And He W 193 L 9 W(429)
loss, becomes the instant in which time escapes the bondage of W 194 L 5 W(433)
course. Then is each instant, which was slave to time, transformed W 194 L 5 W(433)
As it becomes a thought which rules your mind, a habit W 194 L 6 W(433)
world within the Hands to which he has himself appealed for W 194 L 8 W(433)
refuse to take the steps which He directs, and follow in W 195 L 2 W(435)
them to escape a prison which they thought contained no door W 195 L 2 W(435)
exceptions ever can be made which would reduce our wholeness, nor W 195 L 6 W(436)
bitterness, and to a self-perception which regards us in a place W 195 L 9 W(437)
an aspect of the love which is the Source of all W 195 L 10 W(437)
ego. For the ways in which the ego would distort the W 196 L 3 W(438)
it is but your thoughts which bring you fear, and your W 196 L 7 W(439)
There is an instant in which terror seems to grip your W 196 L 10 W(440)
the time as well in which salvation comes. For fear of W 196 L 11 W(440)
gone, there are no obstacles which still remain between you and W 196 L 12 W(440)
at best; at worst, deceptions which would cheat you of defenses W 197 L 1 W(441)
mind there is a part which joins with yours in thanking W 197 L 4 W(441)
It is a dream in which the Son of God awakens W 197 L 3 W(443)
find a thousand ways in which it must be wrong; a W 197 L 4 W(443)
these are the words in which all will merge as one W 197 L 6 W(444)
and unaware of any condemnation which could need forgiveness. Dreams of W 197 L 8 W(444)
Truth could have a Thought Which builds a bridge to truth W 197 L 8 W(444)
builds a bridge to truth which brings illusions to the other W 197 L 8 W(444)
Accept the one illusion which proclaims there is no condemnation W 197 L 10 W(445)
completely vanished from the mind which God forever knows to be W 197 L 11 W(445)
never enter in a mind which has attached itself to Love W 199 L 2 W(447)
a part of the illusion which has sheltered it from being W 199 L 3 W(447)
It thus becomes a vehicle which helps forgiveness be extended to W 199 L 4 W(447)
help the world, nor none which will not gain in added W 199 L 5 W(448)
worthy servant of the freedom which the mind within the Holy W 199 L 6 W(448)
is the final point to which each one must come at W 200 L 2 W(449)
before you, through a door which opens easily to welcome you W 200 L 3 W(449)
places, and in alien forms which have no meaning to you W 200 L 4 W(449)
beloved Son from evil dreams which he imagines, yet believes are W 200 L 6 W(450)
Will and to his own, which is the same as His W 200 L 7 W(450)
Peace is the bridge which everyone will cross to leave W 200 L 8 W(450)
you give morning and evening, which should not be less than W 200 R6 1 W(452)
we start our practicing in which we carefully review the thoughts W 200 R6 2 W(452)
round a central theme with which we start and end each W 200 R6 3 W(452)
Then gently let the thought which you denied be given up W 200 R6 5 W(453)
to time, unbound by laws which rule the world of sick W 204 L 1 W(454)
It is within my heart, which witnesses to God Himself. W 208 L 1 W(455)
A lesson is a miracle which God offers to me, in W 213 L 1 W(457)
them but as guides on which we do not now depend W 220 IN2 1 W(459)
of truth alone. The lessons which remain are merely introductions to W 220 IN2 1 W(459)
introductions to the times in which we leave the world of W 220 IN2 1 W(459)
and find the end toward which our practicing is geared. W 220 IN2 1 W(459)
in the remaining holy instants which conclude the year that we W 220 IN2 4 W(459)
Your ancient promises be kept which are Your Will to keep W 220 IN2 8 W(460)
in confidence upon Your Love, Which will not fail the Son W 220 IN2 8 W(460)
of this one holy year, which we have spent together in W 220 IN2 9 W(461)
periods of wordless, deep experience which should come afterwards. These specialW 220 IN2 12 W(461)
An unforgiving thought is one which makes a judgment that it W 220 W1 2 W(462)
purpose and the means by which it would accomplish it as W 220 W1 3 W(462)
I breathe, the food by which I am sustained, the water W 222 L 1 W(464)
I am sustained, the water which renews and cleanses me. He W 222 L 1 W(464)
live and move; the Spirit Which directs my actions, offers me W 222 L 1 W(464)
from God, a separate entity which moved in isolation, unattached, and W 223 L 1 W(465)
I have none but Those which are of Him. W W 223 L 1 W(465)
accomplish these few final steps which end a journey that was W 225 L 2 W(467)
entirely. It is not death which makes this possible, but it W 226 L 1 W(468)
our glad return to Heaven, which we never really left. The W 227 L 2 W(469)
to realize the Source from which I came. I have not W 228 L 2 W(470)
1970 Lesson 229. Love, Which created me, is what I W 229 L 0 W(471)
it in these words: Love, Which created me, is what I W 229 L 1 W(471)
I sought to lose, but which my Father has kept safe W 229 L 1 W(471)
all change. The peace in which Your Son was born into W 230 L 2 W(472)
Word is given every mind which thinks that it has separate W 230 W2 1 W(473)
of healing. So the Thought Which has the power to heal W 230 W2 2 W(473)
every fragment of the mind which still was one, but failed W 230 W2 2 W(473)
It is a dream in which there is no sorrow, for W 230 W2 4 W(473)
minute be a time in which I dwell with You. And W 232 L 1 W(475)
Will instead of seeking goals which cannot be obtained, and wasting W 233 L 1 W(476)
tenderness I cannot comprehend, but which is yet Your perfect gift W 233 L 1 W(476)
continuity, nor break in thoughts which are forever unified as one W 234 L 1 W(477)
eternal patience, and the Word Which You have given us that W 234 L 2 W(477)
236. I rule my mind, which I alone must rule. W 236 L 0 W(479)
I thus direct my mind, which I alone can rule. And W 236 L 1 W(479)
today, and His the ears which listen to the Voice of W 237 L 2 W(480)
therefore look upon a world which is impossible. Not one thing W 240 L 1 W(483)
matter what the form in which it may appear. It witnesses W 240 L 1 W(483)
no longer than the thought which gave it birth is cherished W 240 W3 1 W(484)
quite another light; and one which leads to truth, where all W 240 W3 1 W(484)
is to fulfill the purpose which the world was made to W 240 W3 3 W(484)
apart from lies. Yet everything which they report is but illusion W 240 W3 3 W(484)
they report is but illusion which is kept apart from truth W 240 W3 3 W(484)
give you peace and certainty, which you have thrown away, but W 240 W3 4 W(484)
from bits of my perception, which are all that I can W 243 L 1 W(487)
I am relieved of judgment which I cannot make. Thus do W 243 L 1 W(487)
honor all the parts, in which I am included. We are W 243 L 2 W(487)
me, and all the love which I return to Him. W 246 L 1 W(490)
is transformed into the Light which it reflects. And so the W 249 L 1 W(493)
reflects. And so the journey which the Son of God began W 249 L 1 W(493)
ended in the Light from Which he came. W 249 W 249 L 1 W(493)
the lacks in him with which I would attack his sovereignty W 250 L 1 W(494)
It is the means by which the mind is driven mad W 250 W4 1 W(495)
the home of all illusions, which but stand for things imagined W 250 W4 3 W(495)
things imagined, issuing from thoughts which are untrue. They are the W 250 W4 3 W(495)
him with an everlasting Love Which his pretenses cannot change at W 250 W4 4 W(495)
the thoughts of holiness of which I now conceive. Its shimmering W 252 L 1 W(497)
is limitless, with an intensity which holds all things within it W 252 L 1 W(497)
comes not from burning impulses which move the world, but from W 252 L 1 W(497)
one with You. My Self, Which rules the universe, is but W 253 L 2 W(498)
perfect union with my own, Which can but offer glad assent W 253 L 2 W(498)
truth is but Your Will, Which I would share with You W 254 L 1 W(499)
forgiveness is the means by which our minds return to Him W 256 L 1 W(501)
by our pointless little goals which offer nothing and do not W 258 L 1 W(503)
before Christs vision, through which I would look upon my W 260 L 1 W(505)
we can change the purpose which the body will obey by W 260 W5 3 W(506)
body is the means by which Gods Son returns to W 260 W5 4 W(506)
of all the loveliness with which You blessed creation; all its W 263 L 1 W(509)
creation, or without the Love Which holds all things within Itself W 264 L 1 W(510)
in the celestial gentleness with which creation shines. There is no W 265 L 1 W(511)
I look upon the world, which but reflects Your Thoughts and W 265 L 2 W(511)
today. It is the means which You have chosen to become W 269 L 1 W(515)
I ask for the illusion which transcends all those I made W 269 L 1 W(515)
see a world forgiven, in which everyone shows me the face W 269 L 1 W(515)
remaining instant more of time, which ends forever as Your memory W 270 L 1 W(516)
well. He is the Thought Which still abides within the Mind W 270 W6 1 W(517)
nor lost the innocence in which He was created. He abides W 270 W6 1 W(517)
He is the part in Which Gods Answer lies; where W 270 W6 2 W(517)
them for the final dream which God appointed as the end W 270 W6 4 W(517)
attend the Voice of God, Which speaks an ancient lesson, no W 275 W6 1 W(522)
any laws I made by which I try to make the W 277 W6 1 W(524)
body, in a world in which all things that seem to W 278 W6 1 W(525)
the frailties and the sins which I perceive are real, and W 278 W6 1 W(525)
Should I wait in chains which have been severed for release W 279 W6 1 W(526)
the means you made, by which you would attain what is W 280 W7 3 W(528)
Spirit is His gift, by Which the quietness of Heaven is W 280 W7 5 W(528)
lovingly with all the world, which our forgiveness has made one W 283 L 2 W(531)
answered by the thoughts to which they have been sent by W 285 L 1 W(533)
chosen as the time in which I come to understand the W 286 L 1 W(534)
will not doubt the end which God Himself has promised us W 286 L 2 W(534)
have? What way but that which leads to You could I W 287 L 2 W(535)
fear and sounds of battle which your world contains. The real W 290 W8 2 W(539)
reminding us of our Identity Which our forgiveness has restored to W 290 W8 5 W(539)
it is a holiness in which we share; it is the W 291 L 1 W(540)
find according to His Will, Which guarantees that our will is W 292 L 1 W(541)
There is a real world which the present holds safe from W 293 L 2 W(542)
Yours, and have no thoughts which are apart from Yours, for W 296 L 1 W(545)
Christs Second Coming, which is sure as God, is W 300 W9 1 W(550)
a part of the condition which restores the never-lost, and re-establishes W 300 W9 1 W(550)
safe within its gentle advent which encompasses all living things with W 300 W9 2 W(550)
Second Coming ends the lessons which the Holy Spirit teaches, making W 300 W9 3 W(550)
for the Last Judgment, in which learning ends in one last W 300 W9 3 W(550)
Coming is the time in which all minds are given to W 300 W9 3 W(550)
the one event in time which time itself can not affect W 300 W9 4 W(550)
restored as one Identity, in Which all Sons of God acknowledge W 300 W9 4 W(550)
and He the means by which we come to Him. W 302 L 2 W(552)
quiet, and the sights to which I am accustomed disappear. Let W 303 L 1 W(553)
understands, and see but sights which show His Fathers Love W 303 L 1 W(553)
offer me a day in which I see a world so W 306 L 1 W(556)
one. The only interval in which I can be saved from W 308 L 1 W(558)
think I made another will which is not true, and made W 309 L 1 W(559)
this the judgment is in which perception ends. At first you W 310 W10 1 W(561)
first you see a world which has accepted this as true W 310 W10 1 W(561)
figures in the dream in which the world began go with W 310 W10 2 W(561)
world awaits your glad acceptance, which will set it free. W 310 W10 4 W(561)
Father, there is a vision which beholds all things as sinless W 313 L 1 W(564)
look within upon my sinlessness, which You have kept completely undefiled W 313 L 1 W(564)
holy Son, the Self with Which I would identify. W W 313 L 1 W(564)
far beyond all things of which I can conceive. A brother W 315 L 1 W(566)
will provide the means by which I can behold them, see W 316 L 2 W(567)
sorrows end in Your embrace, which You have promised to Your W 317 L 2 W(568)
I am the means by which Gods Son is saved W 318 L 1 W(569)
is to find the sinlessness which God has placed in me W 318 L 1 W(569)
Here is a thought from which all arrogance has been removed W 319 L 1 W(570)
it must seek for aims which are curtailed and limiting. The W 319 L 1 W(570)
is in our holy minds, which know their oneness and their W 320 W11 4 W(572)
we answer for the world, which will be freed along with W 321 L 2 W(573)
only to conceal the Self Which is Gods only Son W 322 L 1 W(574)
owe to truth ? a debt which merely is the letting go W 323 L 2 W(575)
a process in my mind, which starts with my idea of W 325 L 1 W(577)
creation is the way in which salvation is obtained. Yet all W 328 L 1 W(580)
happily I share that Will which You, my Father, gave as W 328 L 2 W(580)
with its own. The Self Which God created cannot sin, and W 330 L 1 W(582)
and takes a form in which It is denied. The ego W 330 W12 1 W(583)
forever to the holy minds which God created as His Son W 330 W12 5 W(583)
to be, in the reality which has been given it, and W 333 L 1 W(586)
day to find the treasures which my Father offers me. Illusions W 334 L 1 W(587)
given me the only Thought Which leads me to salvation. Mine W 338 L 2 W(591)
It is a day in which I would do nothing by W 339 L 2 W(592)
for the world he made, which is released along with him W 340 L 1 W(593)
ways. A miracle inverts perception which was upside-down before, and thus W 340 W13 2 W(594)
And it is only that which keeps me safe. W 341 L 0 W(595)
have reached the door beyond which lies the end of dreams W 342 L 1 W(596)
I looked upon the treasure which I thought I had, I W 344 L 1 W(598)
store with Heavens treasures, which alone are real. Thus is W 344 L 1 W(598)
here it takes a form which can be recognized, and seen W 345 L 1 W(599)
gifts than any other gift which I can give. Then let W 345 L 1 W(599)
give this gift alone today, which, born of true forgiveness, lights W 345 L 1 W(599)
I would find the peace which You created for Your Son W 346 L 1 W(600)
as Saviors of the world, which through our joint forgiveness is W 350 W14 3 W(605)
Ours are the eyes through which Christs vision sees a W 350 W14 4 W(605)
sin. Ours are the ears which hear the Voice of God W 350 W14 4 W(605)
as sinless. Ours the minds which join together as we bless W 350 W14 4 W(605)
changed about the aim for which we came and which we W 350 W14 5 W(605)
for which we came and which we seek to serve. We W 350 W14 5 W(605)
my guide to pain. And which I choose to see I W 351 L 0 W(606)
best will serve the purpose which I share with Him. Nothing W 353 L 1 W(608)
escape the prison house in which I think I live. Your W 357 L 1 W(612)
that we have made mistakes which have no real effects on W 359 L 1 W(614)
to the belief in sin, which made the world seem ugly W 360 FL 1 W(616)
For it is that remembrance which contains the memory of God W 360 FL 4 W(616)
are restored to sanity, in which we understand that anger is W 360 FL 5 W(617)
homeward to an open door which God has held unclosed to W 361 EP 5 W(620)
as a special activity in which one engages only a relatively M 1 A 1 M(1)
hopeless and closed learning situation, which teaches nothing but despair andM 1 A 4 M(2)
made a deliberate choice in which he did not see his M 2 A 1 M(3)
grasp the concept of time which the course sets forth. Atonement M 3 A 2 M(4)
or even the form in which you will learn it. You M 3 A 3 M(5)
choice in that ancient instant which he now relives. So has M 3 A 4 M(5)
relationship a holy relationship, in which both can look upon the M 4 A 1 M(6)
a more sustained relationship, in which, for a time, two people M 4 A 4 M(7)
of teaching occurs in relationships which, once they are formed, are M 4 A 5 M(7)
These are teaching-learning situations in which each person is given a M 4 A 5 M(7)
reached a stage simultaneously in which the teaching-learning balance is actuallyM 4 A 5 M(7)
in the holy relationship toward which the teaching-learning situation is gearedM 5 A 1 M(8)
This is the foundation on which their ability to fulfill their M 5 B 1 M(8)
is governed by a Power which is in them but not M 5 B 1 M(9)
yet at a point at which he can make the shift M 5 B 3 M(9)
only to the extent to which they are helpful that any M 5 B 4 M(10)
The third stage through which the teacher of God must M 5 B 5 M(10)
apt to be one in which the teacher of God feels M 5 B 5 M(10)
is a quiet time, in which the teacher of God rests M 5 B 6 M(10)
point in his progress at which he sees in it his M 5 B 6 M(10)
The peace of mind which the advanced teachers of God M 5 C 2 M(12)
doubt, and the trust on which Gods teachers rest secure M 5 C 2 M(12)
Source. And so their will, which always was His Own, is M 5 E 2 M(13)
certainty on That alone to which all faithfulness is due. M 5 J 2 M(17)
formerly. Nothing but sparkles now which seemed so dull and lifeless M 5 K 2 M(17)
is its single aim, at which all learning ultimately converges. It M 5 K 2 M(17)
does not include those things which are the Son of God M 5 K 3 M(17)
defiance in a direct form which the Son of God is M 6 B 2 M(18)
occur in exact proportion in which the valuelessness of sickness is M 6 C 1 M(19)
mind, for a purpose for which it would use the body M 6 C 2 M(19)
come to represent another choice which they had forgotten. The simple M 6 D 2 M(21)
the forms of sickness in which their brother believes. To do M 6 D 3 M(21)
and thousands of contrasts in which each thing seen competes with M 9 A 1 M(25)
the messages they bring on which perception rests. Only the mind M 9 A 3 M(26)
healing. The properties of illusions which seem to make them different M 9 A 5 M(27)
see differences, but the mind which has let itself be healed M 9 A 6 M(27)
a slowly-evolving training program, in which as many previous mistakes as M 10 A 1 M(27)
Judgment, like other devices by which the world of illusions is M 11 A 1 M(28)
up their cause, and they, which never were but the effects M 11 A 6 M(30)
of sense, yet out of which no way seems possible, God M 12 A 3 M(31)
It is not the world which makes peace seem impossible. It M 12 A 4 M(31)
messages directly through the Spirit Which gave them. They need a M 13 A 3 M(32)
They need a medium through which communication becomes possible to those M 13 A 3 M(32)
mind of the hearer messages which are not of this world M 13 A 4 M(33)
for sin or for attack, which is the same as sin M 13 A 5 M(33)
as it makes all decisions which are responsible for the body’s M 13 A 5 M(33)
fade into the nothingness from which it came when there is M 14 A 1 M(34)
finally disappear. The first illusion, which must be displaced before anotherM 14 A 1 M(34)
free of all the sacrifice which its values would demand of M 14 A 4 M(35)
happen. Yet a split in which you surely will believe, because M 14 A 7 M(36)
It becomes the home in which forgiveness is born, and where M 15 A 2 M(37)
M(38) in which Unity is restored. It goes M 15 A 3 M(38)
seem sensible. The final lesson which brings the ending of the M 15 A 4 M(38)
they teach are lessons in which Heaven is reflected. And now M 15 A 5 M(38)
This is the judgment in which salvation lies. This is the M 16 A 1 M(39)
This is the judgment in which all things are freed with M 16 A 1 M(39)
goal already set, and one which can be met that very M 17 A 1 M(40)
and sees the road on which he walks stretch surely and M 17 A 1 M(40)
There are some general rules which do apply, although each one M 17 A 2 M(40)
threatening the very goals for which they were set up. Broadly M 17 A 2 M(40)
is an essential early emphasis which, although it remains important throughoutM 17 A 3 M(41)
the more structured practice periods which the Workbook contains, individual needM 17 A 3 M(41)
is not in a situation which fosters quiet thought as he M 17 A 4 M(41)
moment will do,- in which you close your eyes and M 17 A 5 M(42)
the intensity of the anger which is aroused. It may be M 18 A 4 M(45)
form possible, that the mind which thinks it believes it has M 18 A 5 M(45)
can but reawaken sleeping guilt, which you have hidden but have M 18 A 7 M(46)
There is a Way in which escape is possible. It can M 18 A 8 M(46)
make anything. Like the magic which becomes its servant, it neither M 18 A 9 M(47)
responded to your own interpretation, which you have projected on an M 18 A 9 M(47)
not the form alone in which the difference lies. M M 19 A 1 M(47)
he has made an interpretation which is not true. Then let M 19 A 4 M(48)
Justice corrects the interpretations to which injustice gives rise, and cancelsM 20 A 1 M(48)
injustice. Here is the lens which, held before the body’s eyes M 20 A 3 M(49)
by this careful selectivity in which all thought of wholeness must M 20 A 3 M(49)
lens of warped perception through which you look. Now it belongs M 20 A 4 M(49)
God’s peace the better choice? Which gives you more? A tranquil M 21 A 4 M(51)
it is not life in which the problem lies. Life has M 21 A 5 M(51)
you will understand that everything which God created cannot have an M 21 A 5 M(51)
and all the thoughts of which you can conceive, belong to M 21 A 6 M(51)
seem most abstract, the picture which comes to mind is apt M 22 A 2 M(52)
but stand for the experiences which are hoped for. M M 22 A 2 M(52)
meaning, because it symbolizes that which has no human symbols at M 22 A 3 M(52)
of God accepts the words which are offered him and gives M 22 A 4 M(53)
embarrassing. All these are judgments which have no value. They are M 22 A 5 M(53)
God becomes the way in which He is remembered, for love M 24 A 4 M(57)
some good in any thought which strengthens the idea that life M 25 A 2 M(58)
the belief in some way which is detrimental to his pupil M 25 A 5 M(59)
individual has many abilities of which he is unaware. As his M 26 A 1 M(60)
particular appeal in unusual abilities which can be curiously tempting. HereM 26 A 4 M(61)
curiously tempting. Here are strengths which the Holy Spirit wants and M 26 A 4 M(61)
to call upon the devil, which merely means to strengthen the M 26 A 6 M(61)
too concerned with goals for which you are not ready. God M 27 A 4 M(63)
is the central dream from which all illusions stem. Is it M 28 A 1 M(63)
blotted out in the idea, which holds It from awareness like M 28 A 3 M(64)
the Son of God in which he is laid to rest M 28 A 3 M(64)
There is no point at which the contrast between the perception M 28 A 5 M(64)
thus: Accept no compromise in which death plays a part. Do M 28 A 7 M(65)
It is the dream in which the body functions perfectly, having M 29 A 1 M(66)
It is the lesson in which learning ends, for it is M 29 A 1 M(66)
intended to answer all questions which both teacher and pupil may M 30 A 1 M(68)
M 30 A 2. Which is for whom? Who would M 30 A 2 M(68)
be responsible for decisions about which you understand so little? Be M 30 A 2 M(68)
the teaching of the world which was made to uphold it M 30 A 4 M(69)
it is the practical with which this course is most concerned M 30 A 5 M(69)
to be the means Through which His Voice is heard around M 30 A 8 M(70)
this process of overlooking at which the course aims. U U 1 A 1 U(1)
It is this experience toward which the course is directed. Here U 1 A 2 U(1)
it. Therefore it uses words, which are symbolic, and cannot express U 1 A 3 U(1)
form of a question to which an answer is impossible. The U 1 A 4 U(1)
is the Thought of God which He created like Himself. The U 2 A 1 U(2)
for creating, but its Will which is Gods, seems to U 2 A 4 U(2)
depending on the voice to which it listens. RIGHT-MINDEDNESS listens to U 2 A 5 U(2)
last perception, the condition in which God takes the final step U 2 A 5 U(2)
of this except a dream which, like all dreams, could only U 3 A 1 U(4)
to still Gods Voice, which asks of everyone one question U 3 A 9 U(5)
but because of its purpose, which is the Holy Spirits U 4 A 1 U(6)
happy fiction; a way in which the unknowing can bridge the U 4 A 2 U(6)
therefore not the means by which the real world can be U 5 A 2 U(7)
perception is the means by which the world is saved from U 5 A 3 U(8)
false beliefs about your Identity, Which God alone established in reality U 6 A 1 U(9)
change. But they have names which differ for a time, for U 6 A 1 U(9)
form is not His reality, which God alone knows along with U 7 A 1 U(11)
He is the light in which the forgiven world is perceived U 7 A 3 U(12)
forgiven world is perceived; in which the face of Christ alone U 7 A 3 U(12)
of dreams of spite in which you dance to deaths U 7 A 5 U(12)
again. The song begins again which had been stopped only an U 8 A 5 U(13)
cause and effect relationships on which it rests. No one in P 2 A 1 P(1)
are times and situations in which the patient-therapist relationship becomes theP 2 A 1 P(1)
relationship becomes the means through which He offers His greater gifts P 2 A 1 P(1)
learn is that this self, which can attack and be attacked P 2 A 3 P(2)
is one of the errors which the ego fosters; that it P 3 B 2 P(4)
series of holy encounters in which brothers meet to bless each P 3 B 4 P(5)
be necessary to find truth, which remains perfectly obvious, but to P 3 C 2 P(5)
so, seek for magic by which to heal the ills with P 3 E 4 P(9)
to heal the ills with which their minds endow it. P 3 E 4 P(9)
making a new self-concept into which they cannot return. In a P 3 E 6 P(10)
One of the illusions by which sickness is perceived as real P 3 E 8 P(11)
the most difficult problems with which the psychotherapist must deal. In P 3 E 9 P(11)
belief relies on certain steps which never reach to consciousness. First P 3 F 1 P(12)
teaching in a world in which the perfect teacher could not P 3 F 3 P(12)
He needs a voice through which to speak His holy Word P 3 F 5 P(13)
plan of God Himself, by which His Son is saved. P 3 F 5 P(13)
for all the trespasses with which he would condemn himself without P 3 F 7 P(13)
is one way alone by which we come to where all P 3 F 8 P(13)
G 4. These testimonies which the senses bring have but P 3 G 4 P(14)
of both a covenant in which they meet and join and P 3 G 7 P(15)
of minds in a relationship which Christ can enter? This is P 3 H 2 P(16)
This is His home, into which psychotherapy invites Him. What is P 3 H 2 P(16)
patient-therapist relationship, replacing those with which the patient came to askP 3 H 2 P(16)
relationship is actually one in which the therapist in his heart P 3 H 3 P(16)
in a holy relationship in which all sense of separation finally P 3 H 3 P(16)
separate profession be one in which everyone is engaged? And how P 4 B 1 P(21)
laid on an interaction in which everyone is both patient and P 4 B 1 P(21)
therapist in every relationship into which he enters? Yet practically speakingP 4 B 1 P(21)
training, because the curriculum by which he became a therapist probably P 4 B 2 P(21)
goal for the relationships of which he is a part. His P 4 B 5 P(22)
the dream of forgiveness in which both will someday wake. The P 4 B 6 P(22)
turn to dreams of fear, which is the content of all P 4 B 6 P(22)
has chosen a road on which there is great temptation to P 4 B 9 P(23)
in this one purpose, for which he came. He stays here P 4 C 1 P(25)
succeed to the extent to which he values it. Nor will P 4 C 2 P(25)
is the greatest gift with which God blessed His Son at S 1 A 1 S(1)
must be the means by which Gods Son leaves separate S 1 A 2 S(1)
There are joint decisions in which unanimity of response is a S 1 A 5 S(2)
a large number of assumptions which inevitably limit the answer. A S 1 A 7 S(3)
be asked to accept answers which are beyond the level of S 1 B 2 S(4)
you; it does not matter which. Perhaps it will reach both S 1 B 7 S(5)
but in the way in which they are usually interpreted. While S 1 C 4 S(6)
forever in the pure sinlessness which is the gift of God S 1 C 8 S(7)
only in the form in which the prayer was made. This S 1 D 3 S(8)
and choose a cause from which they do not come to S 1 E 2 S(10)
can the Answer come in which are all specifics satisfied; all S 1 E 2 S(10)
it has a purpose beyond which you cannot go, nor have S 2 A 1 S(12)
and the honest means by which this goal is reached. Forgiveness-to-destroyS 2 B 2 S(12)
given you a means by which you can return to Him S 2 B 3 S(13)
is the only way in which your hope of freedom lies S 2 B 6 S(13)
are tiny shadows, quickly gone, which for an instant only seem S 2 B 6 S(13)
hide the face of Christ, which still remains unchanged behind them S 2 B 6 S(14)
has lost the door for which the key was made, and S 2 B 9 S(15)
there are the forms in which a better person deigns to S 2 C 2 S(15)
of guilt in further bargains which can give no hope, but S 2 C 6 S(16)
It is His face in which you see your own. S 2 C 7 S(17)
who sets the form in which forgiveness comes to save God S 2 D 5 S(18)
and be His eyes through which you look on him, and S 2 D 5 S(18)
stands beside the door to which forgiveness is the only key S 2 D 7 S(19)
has both aids and witnesses which make the steep ascent more S 3 A 1 S(20)
irrevocably past their grasping hands, which cannot hold them back. And S 3 B 2 S(20)
can give remembrance of immortality, which is the gift of holiness S 3 B 3 S(20)
be given by a mind which understands that it must overlook S 3 B 3 S(20)
holy face of Christ, among which sickness should be seen as S 3 B 3 S(20)
can be the form in which death comes when it is S 3 C 4 S(22)
evil dreams; a world in which there is no veil of S 3 C 7 S(23)
this the magic phrase by which the body seems to be S 3 D 3 S(24)
the remedy that brings relief which cannot fail. It will remain S 3 D 5 S(24)
dreams of special attributes through which they can bestow unequal gifts S 3 E 1 S(25)
the song of prayer in which the healed sing of their S 3 E 1 S(25)
lot of everyone on earth, which He abandoned to the devil S 3 E 5 S(26)
are holy with the Holiness which fathered you in perfect sinlessness S 3 E 6 S(26)
remind you of eternity, in which your joy grows greater as S 3 E 8 S(27)
of fear, concealed perhaps, but which is surely present somewhere in G 1 A 2 G(1)
There is no point at which their thoughts agree, their gifts G 1 A 4 G(1)
can choose but one, and which you choose is total. Everything G 1 A 7 G(3)
light into a sickened world which fear has drained of love G 1 A 9 G(3)
can be no way in which the Word of God can G 1 A 10 G(3)
gateway to another world through which we enter in the Name G 2 A 2 G(4)
as substitutes for truth, for which no substitutes are possible. Creator G 3 A 1 G(6)
be a substitute for love, which cannot have an opposite in G 3 A 1 G(6)
substance to the dream in which there is no substance. Now G 3 A 1 G(6)
not remember the first dream which gifts of fear but offer G 3 A 1 G(6)
larger dream of hopelessness in which there is no hope. Take G 3 A 4 G(7)
you to a lasting hell which will endure when all the G 3 A 4 G(7)
and a deeper sleep in which the waking seems to be G 3 A 5 G(7)
look upon the dream in which illusions started, and which serves G 3 A 5 G(7)
in which illusions started, and which serves to keep their birthplace G 3 A 5 G(7)
the call of Love Itself, Which will not cease to speak G 3 A 7 G(8)
to Him, a part in which is every gift of God G 3 A 8 G(8)
illusion of the fear on which the world was based. Behind G 3 A 9 G(8)
is beyond the gate at which we stand. And shall we G 3 A 10 G(8)
no emptiness, no unlit place which needs a light that you G 4 A 4 G(10)
secret place in everyone in which God’s gifts are laid, and G 5 A 1 G(13)
forget the secret place in which I still abide, knowing you G 5 A 4 G(14)