| WHOSOEVER...................2 | |
| only begotten Son so that whosoever believeth on Him shall not | T 2 E 52 T(113)112 |
| TO His only-begotten Son. (that whosoever believeth on him should never | T 11 D 9 T(461)- 288 |
| WHY.........................338 | |
| B 3b. This is why the thing in itself does | T 1 B 3b T(1) |
| lower order reality. That is why they heal. T 1 | T 1 B 17 T(5)-5- |
| B 18b. (This is why no areas of hatred can | T 1 B 18b T(5)-5- |
| properly. This fear is also why you couldnt get the | T 1 B 22i T(7)-7- |
| not yet total. That is why you still have more to | T 1 B 22r T(9)-9- |
| Since only eternity is real, why not use the illusion of | T 1 B 22s T(9)-9- |
| yourself and ME. The reason why YOU come before me is | T 1 B 23e T(11)11 |
| content at all. That is why any attempt to describe it | T 1 B 25e T(15)15 |
| at another time. This is why the Book of Revelations is | T 1 B 25e T(15)15 |
| experience of Revelation. This is why it involves PERSONAL choice. A | T 1 B 30l T(19)19 |
| that reason. That is also why people sometimes respond with anger | T 1 B 36n T(27)27 |
| belief in hate. That is why the Bible says There is | T 1 B 36o T(27)27 |
| no death, and that is why I demonstrated that death does | T 1 B 36o T(27)27 |
| it to DO which is WHY you want it in the | T 1 B 37o T(31)31 |
| rigidly in place. This is why rigidity is regarded AS stability | T 1 B 37r T(32)32 |
| One of the real reasons why that evening was so exhilarating | T 1 B 37y T(34)34 |
| also necessarily implied BY it, why not concentrate on VALIDITY and | T 1 B 37ac T(35)35 |
| still lacks water, which is why it IS a desert (Bring | T 1 B 37af T(36)36 |
| B 40m. This is why you EXPERIENCED that revelation about | T 1 B 40m T(40)40 |
| even to me. That is why in that short introductory vision | T 1 B 40w T(41)41 |
| NOT perfect, and this is why the fear arose. Turn immediately | T 1 B 41u T(48)48 |
| in the Temple. This is why you became so afraid about | T 1 B 41aa T(49)49 |
| both of you, which is why she is now your servant | T 1 B 41ab T(50)50 |
| better off is the reason why man has the mechanism for | T 1 B 41al T(51)51 |
| at his disposal. This is why the Bible says By their | T 1 B 41al T(51)51 |
| produces its existence. This is why it is possible for a | T 1 B 41bc T(53)53 |
| DISCORDANT as false. This is why it is so closely associated | T 1 B 43 T(54)54 |
| outward of God. That is why everything which He Created is | T 2 A 6 T(64)64 |
| on the other. This is why some miracles SEEM to be | T 2 A 25 T(71)71 |
| s own symptoms. This is why this area is less constructive | T 2 A 28 T(71)71 |
| T 2 A 31. Why should you be at THEIR | T 2 A 31 T(72)72 |
| inevitably DESTROY peace. This is why the Bible speaks of The | T 2 B 1 T(73)73 |
| You have asked YOURSELVES why you cannot really incorporate my | T 2 B 6 T(73)73 |
| plain as bread. The reason why that had such a strong | T 2 B 7 T(74)74 |
| thus far, and that is why your EXPERIENCE of it has | T 2 B 62 T(85) 84 |
| C 7. The reason why only the mind can create | T 2 C 7 T(90)89 |
| NOT done so. The reason why you felt the vast radiation | T 2 C 17 T(93)92 |
| eye will see, which was why he closed it in the | T 2 C 19 T(94)93 |
| will be misdirected. The reason why the real vision is obscured | T 2 C 20 T(95)94 |
| you could not help it. Why should you tolerate insane thinking | T 2 D 4 T(97)96 |
| have willed wrongly. This is why you feel you are responsible | T 2 D 6 T(98)97 |
| very little Right-thinking to know why it occurs. Neither you nor | T 2 E 6 T(101)100 |
| is not the real reason why you dont believe it | T 2 E 11 T(102)101 |
| Apparently, there was a reason why this word should have been | T 2 E 13 T(103)102 |
| at some level. The reason why people are afraid of ESP | T 2 E 15 T(103)102 |
| obliterated in miscreation. That is why it is always invested with | T 2 E 44 T(111)110 |
| parts are missing. This is why the conflict cannot ultimately be | T 2 E 52 T(114) 113 |
| A 11. The reason why a solid foundation is necessary | T 3 A 11 T(121)120 |
| Tell B. that the reason why he was so strained yesterday | T 3 A 16 T(123)122 |
| with grace at the time. Why should you deprive yourself of | T 3 A 37 T(129)128 |
| was perfectly right. The reason why it was essential that HE | T 3 A 38 T(129)128 |
| PROTECT its Wholeness. This is why it CANNOT misproject. It can | T 3 C 21 T(137)136 |
| innocent is TRUTH. That is why their altars are truly radiant | T 3 C 22 T(137)136 |
| his misperception. This is also why he used his own mind | T 3 C 26 T(139)138 |
| his own Christianity. This is why he was so different when | T 3 C 32 T(141)140 |
| as similarly free. This is why I have not wholly endorsed | T 3 C 35 T(142)141 |
| their essential errors. This is why --- Manuscript | T 3 C 36 T(142)141 |
| one of the many reasons why the Cayce material, a major | T 3 C 36 T(143)142 |
| of the time. That is why those who live largely in | T 3 D 2 T(144)143 |
| Is this all? The reason why this is so short, despite | T 3 D 7 T(145)144 |
| all perception varies. That is why it is NOT knowledge. True | T 3 E 3 T(147)146 |
| realm of knowledge. That is why these visions do not last | T 3 E 7 T(148)147 |
| as KNOWING it. This is why B. is having so much | T 3 E 10 T(149)148 |
| complete cognitive disorganization. This is why B. is more prone to | T 3 E 10 T(149)148 |
| His certainty. (This error is why the commandments are all negative | T 3 E 14 T(150)149 |
| this perfectly, and that is why he conceived as forever irreconcilable | T 3 F 2 T(152)151 |
| he perceives himself. This is why he cannot escape fear until | T 3 F 8 T(153)152 |
| error variance, and this is why he MUST eventually choose to | T 3 F 8 T(153)152 |
| been so afraid. This is why he kept pulling the mind | T 3 F 11 T(154)153 |
| and WITH something. This is why perception involves an exchange, or | T 3 F 17 T(156)155 |
| incapable of darkness. This is why it became almost inaccessible to | T 3 F 18 T(156)155 |
| attribute of knowledge. This is why terms like lofty are meaningless | T 3 F 24 T(158)157 |
| perceptions at all. That is why it can only be a | T 3 F 24 T(158)157 |
| perceived lack, which is obviously why you would make anything, you | T 3 G 2 T(159)158 |
| of accurate perception. That is why unless perception has entered into | T 3 G 3 T(159)158 |
| it. That is, of course, why the curve never rests on | T 3 G 9 T(162)161 |
| in this area. The reason why he could do this was | T 3 G 28 T(166)165 |
| in his own distorted thinking. Why should anyone accord an obvious | T 3 G 30 T(167)166 |
| knowledge. There is no reason why it should stand in the | T 3 G 34 T(168)167 |
| of this, and that is why we suggested that he concentrate | T 3 G 46 T(173)172 |
| you about your own reality. Why would you want to remain | T 3 G 46 T(173)172 |
| control over it. This is why he sees it in nightmares | T 3 H 5 T(175)C 2 |
| otherwise you will not understand why you have so much trouble | T 3 I 2 T(180)C 7 |
| is literally INCONCEIVABLE. That is why you CANNOT create, and are | T 3 I 10 T(183)C 10 |
| else has happened. That is why your Souls are still in | T 3 I 13 T(184)C 11 |
| far ENOUGH and that is why you become so fearful. As | T 3 I 14 T(184)C 11 |
| ego MUST. The ultimate reason why learning or teaching is perceived | T 4 B 10 T(190)C 17 |
| B 34. The reason why I can be entrusted with | T 4 B 34 T(196)C 23 |
| overcome the world. THAT is why you should be of good | T 4 B 36 T(196)C 23 |
| that way in the present, why should he be surprised that | T 4 C 3 T(198)C 25 |
| T 4 C 7. Why are you surprised that something | T 4 C 7 T(200)C 27 |
| an ego viewpoint. That is why the Bible quotes me as | T 4 C 8 T(200)C 27 |
| long-range view, and that is why your eyesight is good. But | T 4 C 9 T(200)C 27 |
| level more deeply. That is why you believe that you never | T 4 C 9 T(200)C 27 |
| ego defense, and that is why you find her shifts so | T 4 C 10 T(201)C 28 |
| of her, and that is why she has less sense than | T 4 C 10 T(201)C 28 |
| substitute for it. This is why the concept of GETTING arose | T 4 C 18 T(203)C 30 |
| greater than itself. This is why self-esteem in ego terms MUST | T 4 C 20 T(204)C 31 |
| are a part. This is why psychologists are concentrating increasingly on | T 4 C 26 T(207)C 34 |
| to EXPLAIN anything. This is why we need not trouble ourselves | T 4 C 27 T(207)C 34 |
| of the body. That is why the basic conflict between love | T 4 D 7 T(209)C 36 |
| apparent to you by now why the ego regards the Soul | T 4 D 9 T(209)C 36 |
| darkness and in hiding IS why the light cannot enter. | T 4 D 13 T(211)C 38 |
| already BEEN accepted. That is why we made no distinction before | T 4 D 21 T(213)C 40 |
| that the living God Created. Why do you believe that it | T 4 E 21 T(218)C 45 |
| it would produce. The reason why the term holy can be | T 4 G 9 T(226)C 53 |
| understand that the real reason why conditioning through pain is not | T 4 G 11 T(226)C 53 |
| WEAKER defenses first. That is why I suggested to Bill that | T 4 G 18 T(227)C 54 |
| he thinks, and that is why he cannot listen. He does | T 4 G 19 T(228)C 55 |
| was not given. That is why the mind cannot totally lose | T 4 H 6 T(230)C 57 |
| by sharing it. That is why God Himself created you. Divine | T 4 H 8 T(230)C 57 |
| I 2. The reason why Bill needs this experience is | T 4 I 2 T(232)C 59 |
| meeting. But this is not why you were chosen to go | T 4 I 3 T(232)C 59 |
| 4. That is really why you recoil from the demands | T 4 I 4 T(232)C 59 |
| and MAKE ONE. That is why it makes no difference TO | T 5 A 3 T(233)C 60 |
| EXCEPT as himself. That is why the healers prayer is | T 5 A 4 T(234) C 61 |
| C 11. That is why you can choose to listen | T 5 C 11 T(237)C 64 |
| weak in you. That is why you MUST share it, because | T 5 E 5 T(242)C 69 |
| in YOURSELVES, and that is why your meditations have frightened you | T 5 E 6 T(242)C 69 |
| as YOU can. That is why the question what DO you | T 5 G 10 T(257)C 84 |
| This is why the many contradictions which are | T 5 I 4 T(265)C 92 |
| of your brothers IS yours. Why should you listen to the | T 5 I 13 T(268)C 95 |
| D 4. That is why you must teach only ONE | T 6 D 4 T(282)C 109 |
| part of Him. That is why attack WITHIN the Kingdom is | T 6 E 2 T(284)C 111 |
| has insulted Him. That is why the Holy Spirit NEVER commands | T 6 E 12 T(288)C 115 |
| This is the real reason why in many respects the first | T 6 G 4 T(294)121 |
| irrevocably FOR you. That is why we suggested before that there | T 6 G 8 T(296)C 123 |
| issue vary, and that is why it promotes different moods. The | T 6 H 2 T(298)C 125 |
| apparent to you. This is why you MUST be vigilant ON | T 6 H 10 T(301)128 |
| what you ARE. THIS IS WHY VIGILANCE IS ESSENTIAL. Doubts ABOUT | T 6 H 11 T(302)C 129 |
| FIGHT for them. That is why they perceive the freedoms as | T 7 C 3 T(307)C 134 |
| C 10. That is why the Holy Spirit IS a | T 7 C 10 T(309)C 136 |
| discordant EVER enters. That is why it IS the Kingdom of | T 7 C 11 T(309)C 136 |
| D 2. That is why all and nothing are dichotomous | T 7 D 2 T(310)C 137 |
| D 7. That is why we once said that papers | T 7 D 7 T(312)C 139 |
| YOURSELF AS UNREAL. This is WHY the ego is insane; it | T 7 E 1 T(312)C 139 |
| to question MEANINGLESSLY. That is why the Holy Spirit NEVER questions | T 7 E 5 T(314)C 141 |
| thereby REAWAKEN IT. This is why the healer is part of | T 7 E 6 T(314)C 141 |
| NOT. You might well ask why SOME healing CAN result from | T 7 F 4 T(319)C 146 |
| brothers ARE forgetful. That is why they need your remembrance of | T 7 F 13 T(322)C 149 |
| all of it. That is why attack is NEVER discrete. And | T 7 G 1 T(324)C 151 |
| attack is NEVER discrete. And why attack MUST be relinquished entirely | T 7 G 1 T(324)C 151 |
| of extreme anxiety. This is why it NEVER knows what it | T 7 G 3 T(325)C 152 |
| His Kingdom. The ONLY reason why you find this difficult is | T 7 G 8 T(326)C 153 |
| BE PARTLY APPRECIATED. That is why denying any part of it | T 7 H 1 T(330)C 157 |
| I 6. That is why those who project from the | T 7 I 6 T(336)C 163 |
| your joy and THIS is why you perceive yourselves as unfulfilled | T 7 J 4 T(338)C 165 |
| That is why there is perfect peace in | T 7 J 5 T(339)C 66 |
| want it. The ONLY reason why you could possibly want ANY | T 7 J 9 T(340)C 167 |
| BE no conflict. That is why you need to DEMONSTRATE THE | T 7 K 2 T(341)C 168 |
| C 4. That is why the ego IS the denial | T 8 C 4 T(349)C 176 |
| YOU do not. That is why you need Him, and why | T 8 D 3 T(351)C 78 |
| why you need Him, and why God gave Him TO you | T 8 D 3 T(351)C 78 |
| begin to learn and understand why you have believed that when | T 8 D 9 T(353)C 180 |
| made, including YOURSELF. That is why He has given you the | T 8 D 10 T(353)C 180 |
| of the world. That is WHY I am the light of | T 8 E 2 T(354)C 181 |
| meaningless to you. That is why rehabilitation is a collaborative venture | T 8 E 6 T(355)C 182 |
| to be alone. That is why He created His Son and | T 8 F 10 T(362)C 189 |
| impossible learning situation, REGARDLESS of why it is impossible, is the | T 8 G 9 T(365)C 192 |
| In fact, it is ultimately WHY the world is depressing. The | T 8 G 9 T(365)C 192 |
| H 2. The reasons why definitions by function are inferior | T 8 H 2 T(369)C 196 |
| is of perception. The reason why to KNOW in part is | T 8 H 2 T(369)C 196 |
| NOT SATISFIED YOU. This is why the ego is forced to | T 8 H 3 T(370)C 197 |
| egos, and that is why the ego is against you | T 8 J 1 T(377)C 204 |
| YOU WOULD. THIS is really why you persist in asking the | T 8 J 6 T(378)C 205 |
| IT is. This accounts for why CERTAIN SPECIFIC FORMS of healing | T 8 K 2 T(382)- 209 |
| be shared, and THIS IS WHY THEY ARE NOT REAL. How | T 9 D 2 T(392)219 |
| perfectly self-evident inconsistencies account for why, except for certain stylized verbal | T 9 D 5 T(393)220 |
| be LIKE Him. That is why your will is holy. | T 9 H 3 T(405)- 232 |
| is God, you will realize why this is ALWAYS fearful. If | T 9 I 4 T(408)- 235 |
| God, you will also understand why it is that YOU ALWAYS | T 9 I 4 T(408)- 235 |
| in His Name. That is why your creations are as real | T 9 K 13 T(418)245 |
| GAVE you everything. That is why to deny Him IS to | T 9 K 14 T(418)245 |
| not in Eternity. That is why your creations have not ceased | T 10 B 5 T(421)- 248 |
| ceased to be extended, and why so much is waiting for | T 10 B 5 T(421)- 248 |
| in His Oneness. That is why healing is the beginning of | T 10 B 14 T(424)251 |
| E 6. That is why blame must be UNDONE, NOT | T 10 E 6 T(431)258 |
| EXCEPT ITS OWN. This is WHY it is the symbol of | T 10 F 5 T(434)- 261 |
| Who created him. That is why his slavery is as complete | T 10 G 5 T(441)268 |
| never ONLY good. That is WHY its perceptions are so variable | T 10 H 2 T(443)- 270 |
| for the response. That is why analyzing the motives of others | T 11 A 1 T(449)- 276 |
| a brother is FOR you. Why would you insist in DENYING | T 11 D 4 T(460)287 |
| MAKE YOURSELF POOR. That is why everyone who identifies with the | T 11 D 6 T(461)- 288 |
| it this way. That is why you MUST realize that your | T 11 D 8 T(461)- 288 |
| get rid of it. And why you must get rid of | T 11 D 8 T(461)- 288 |
| against Him, and that is why you have no control over | T 11 D 10 T(462)- 289 |
| F 2. That is why the recognition of your OWN | T 11 F 2 T(465)292 |
| behold his witnesses. This is why you find what you seek | T 11 H 7 T(474)- 301 |
| to your Father. That is why the undoing of GUILT is | T 11 H 15 T(476)- 303 |
| you have NO IDEA OF WHY. On the contrary, you associate | T 12 A 2 T(485)312 |
| 1. You may wonder why it is so crucial that | T 12 C 1 T(488)315 |
| And now the reason why you are afraid of this | T 12 D 1 T(492)319 |
| to yourself. And that is why the nightmares come. You dream | T 12 F 12 T(504)- 331 |
| the past. And that is why the Holy Spirit IS the | T 13 A 1 T(510)337 |
| in time, and that is why Christs vision looks on | T 13 B 2 T(511)338 |
| real relationships, for that is why they ARE insane. T | T 13 D 1 T(516)- 343 |
| GIVE IT AWAY ? This is WHY your miracles offer YOU the | T 13 F 2 T(525)352 |
| F 4. That is why God placed the Holy Spirit | T 13 F 4 T(526)353 |
| of ANY kind becomes impossible. Why would you struggle so frantically | T 13 H 15 T(534)361 |
| it, and that is also why EVERYONE shares in it. The | T 14 F 7 T(556)- 383 |
| understand what littleness is, and why you could never BE content | T 15 D 1 T(570)- 397 |
| E 6. The reason why this course is simple, is | T 15 E 6 T(575)- 402 |
| And then you wonder why it is that you are | T 15 E 7 T(576)403 |
| in them. And this is why they shift and change so | T 15 F 4 T(578)405 |
| destroy. However UNholy the reason why you made them may be | T 15 F 5 T(578)405 |
| your ONLY question will be why it was you EVER WANTED | T 15 H 3 T(584)- 411 |
| through Him. And that is WHY He gives it. What you | T 16 B 5 T(603)430 |
| you did NOT do them. Why should you worry how the | T 16 C 1 T(604)431 |
| HOW you VALUE it, and why, you will realize what it | T 16 F 2 T(616)443 |
| They offer you the reasons’ why you should enter into unholy | T 17 D 2 T(635)- 462 |
| AND OF YOURSELF. That is why you see, IN BOTH what | T 17 D 3 T(635)- 462 |
| the slaves of vengeance. And why whatever reminds you of your | T 17 D 3 T(635)- 462 |
| name of love. And, finally, why all such relationships become the | T 17 D 3 T(635)- 462 |
| D 8. That is why Atonement centers ON THE PAST | T 17 D 8 T(637)- 464 |
| the past to REPRESENT, and why. T 17 D 11 | T 17 D 10 T(638)- 465 |
| E 10. That is why the holy instant is so | T 17 E 10 T(643)470 |
| THERE to ACCEPT the relationship, why would you now not STILL | T 17 F 6 T(647)474 |
| shadows surround it. THAT IS WHY YOU CAME. If you could | T 18 E 2 T(671)- 498 |
| already HAPPENED. And that is why the past has gone. It | T 18 E 9 T(673)- 580 |
| T 19 E 2. Why would you want peace homeless | T 19 E 2 T(708)532 |
| T 19 H 7. Why should the body be ANYTHING | T 19 H 7 T(719)543 |
| NOT been brought in line. Why should it take so many | T 20 F 5 T(749)572 |
| you value more than this? Why do you think the body | T 20 I 5 T(759)582 |
| shelter for Gods Son? Why would you rather look on | T 20 I 5 T(759)582 |
| a cause. And that is WHY order of miracles is meaningless | T 21 A 1 T(763)585 |
| SHOWS you where to go. Why should you guess? There is | T 21 B 2 T(764)586 |
| the relationship. And that is why the Holy Spirit must change | T 21 D 1 T(772)594 |
| T 21 D 3. Why is it strange to you | T 21 D 3 T(772)594 |
| it IS meaningful to ask why you are UNAWARE of what | T 21 F 8 T(782)603 |
| it happens, but NOT to WHY. You HAVE control of this | T 21 H 9 T(791)612 |
| T 21 H 10. Why is the final question so | T 21 H 10 T(792)613 |
| important? Reason will tell you why. It IS the same as | T 21 H 10 T(792)613 |
| T 21 H 12. Why do you think you are | T 21 H 12 T(792)613 |
| your illusions, -- think carefully why it should be you have | T 21 I 4 T(794)615 |
| at the journeys end, why He DID this to you | T 22 B 4 T(798)618 |
| your Father. And that is WHY it has not happened, nor | T 22 G 12 T(817)636 |
| the power TO BE VICTORIOUS. Why else would you identify with | T 23 B 1 T(821)640 |
| cannot WIN reality through battle. Why would you fill your world | T 23 B 8 T(823)642 |
| now you understand the reason WHY you found it not. For | T 23 C 11 T(828)647 |
| SANE. THIS is the reason why you must attack. HERE is | T 23 C 12 T(829)648 |
| ALL illusions, and that is why it is impossible but PARTLY | T 24 D 1 T(847)666 |
| bestow upon another. That is why your sole responsibility MUST be | T 25 J 8 T(899)718 |
| difficult to understand the reasons why you do not ask the | T 26 C 1 T(904)723 |
| DO believe in its reality, why should you waste it going | T 26 F 2 T(912)731 |
| FEEL guilty, though without understanding WHY. Effects are SEPARATED from their | T 26 H 11 T(921)747 |
| can be looked at NOW. Why wait til they unfold in | T 26 I 5 T(926)752 |
| really SENSE in this idea. Why SHOULD the good appear in | T 26 I 6 T(926)752 |
| if it appears at all. Why are not its effects apparent | T 26 I 6 T(926)752 |
| not its effects apparent, then? Why in the future? And you | T 26 I 6 T(926)752 |
| in a prisoners form? Why SHOULD deliverance be disguised as | T 26 I 8 T(927)753 |
| consequences, left without a cause. Why would you cling to it | T 28 A 2 T(967)793 |
| for danger and for fear? Why burden it with further locks | T 28 H 6 T(988)814 |
| T 29 C 1. Why would you not perceive it | T 29 C 1 T(993)819 |
| learn that you are free? Why would you not ACCLAIM the | T 29 C 1 T(993)819 |
| on it as an enemy? Why does an EASY path, so | T 29 C 1 T(993)819 |
| come wherever they are not. Why are you not rejoicing? You | T 29 C 3 T(993)819 |
| evil separate dreams of hate. Why does it seem so hard | T 29 F 6 T(1002)816 |
| what they are for, and why they have been made. An | T 29 I 1 T(1009)823 |
| have. If Heaven is within why would you seek for idols | T 29 I 9 T(1011)825 |
| be but what he is. Why should you fear to see | T 30 I 6 T(1041)855 |
| do if you become confused. Why, then, do you persist in | T 31 A 1 T(1042)856 |
| T 31 C 2. Why should his sins BE sins | T 31 C 2 T(1050)864 |
| not be forgiven in you? Why are they real in him | T 31 C 2 T(1050)864 |
| they are YOUR reality? And why do you attack them anywhere | T 31 C 2 T(1050)864 |
| attack to anyone at all. Why should you? What would be | T 31 C 2 T(1050)864 |
| its purpose is to keep. Why should this be? Because it | T 31 D 1 T(1052)866 |
| T 31 D 4. Why would you seek to try | T 31 D 4 T(1053)867 |
| 10. Perhaps the reason why this concept must be kept | T 31 E 10 T(1058)872 |
| good or bad. This is why they do not mean anything | W 4 L 1 W(6) |
| ones. It is the reason why nothing that you see means | W 7 L 1 W(11) |
| anything. It is the reason why you have given everything you | W 7 L 1 W(11) |
| you. It is the reason why you do not understand anything | W 7 L 1 W(11) |
| see. It is the reason why your thoughts do not mean | W 7 L 1 W(11) |
| do not mean anything, and why they are like the things | W 7 L 1 W(11) |
| see. It is the reason why you are never upset for | W 7 L 1 W(11) |
| think. It is the reason why you are upset because you | W 7 L 1 W(11) |
| it. Yet that is precisely why you need new ideas about | W 7 L 2 W(11) |
| is, of course, the reason why you see only the past | W 8 L 1 W(13) |
| You may not yet understand why these nice adjectives belong in | W 12 L 3 W(20) |
| is neither good nor bad. Why, then, should a meaningless world | W 12 L 5 W(21) |
| is, of course, the reason why a meaningless world is impossible | W 14 L 1 W(24) |
| today is obviously the reason why your seeing does not affect | W 19 L 1 W(32) |
| meaning. Todays idea explains why nothing you see means anything | W 25 L 1 W(42) |
| 2. You may wonder why it is important to say | W 28 L 2 W(47) |
| The idea for today explains why you can see all purpose | W 29 L 1 W(49) |
| purpose in anything. It explains why nothing is separate, by itself | W 29 L 1 W(49) |
| in itself. And it explains why nothing you see means anything | W 29 L 1 W(49) |
| function in the world, or why you are here. Your purpose | W 37 L 1 W(60) |
| will he have any idea why he is losing. Yet is | W 37 L 2 W(60) |
| and effect relationship which explains why you cannot fail in your | W 42 L 1 W(70) |
| He created it with me. Why should I continue to suffer | W 53 L 4 W(97) |
| my only function. That is why I am here. Then think | W 61 L 5 W(113) |
| world are one. That is why all forgiveness is a gift | W 62 L 2 W(114) |
| what you are. This is why you are the light of | W 67 L 1 W(124) |
| of the world. This is why God appointed you as the | W 67 L 1 W(124) |
| worlds savior. This is why the Son of God looks | W 67 L 1 W(124) |
| however, be clear to you why the recognition that guilt is | W 70 L 3 W(131) |
| is perhaps not so apparent why holding grievances is an attack | W 72 L 3 W(137) |
| there to choose. That is why I always choose between truth | W 88 L 2 W(171) |
| eyes and brain. This is why you believe that you can | W 92 L 1 W(177) |
| W 93 L 4. Why would you not be overjoyed | W 93 L 4 W(180) |
| for you is perfect happiness. Why should you choose to go | W 100 L 2 W(200) |
| Which offers it to him? Why would he try to listen | W 101 L 4 W(203) |
| W 122 L 4. Why would you seek an answer | W 122 L 4 W(244) |
| W 131 L 6. Why wait for Heaven? It is | W 131 L 6 W(270) |
| on which the others rest. Why is the choice you make | W 133 L 8 W(278) |
| truth, you will but wonder why you ever thought that you | W 135 L 25 W(290) |
| except the world is mad? Why share its madness in the | W 139 L 6 W(305) |
| eyes. Nor do you ask why you believe it, even though | W 151 L 2 W(316) |
| have been faulty witnesses indeed! Why would you trust them so | W 151 L 2 W(316) |
| you trust them so implicitly? Why but because of underlying doubt | W 151 L 2 W(316) |
| him who does, nor ask why he has chosen those who | W 154 L 5 W(330) |
| cause of healing. It is why you cannot die. Its truth | W 167 L 3 W(368) |
| the holy Son of God? Why need he be concerned with | W 186 L 7 W(407) |
| W 188 L 1. Why wait for Heaven? Those who | W 188 L 1 W(413) |
| light can not be lost. Why wait to find it in | W 188 L 2 W(413) |
| plan of God Himself? And why should you oppose it, quarrel | W 197 L 4 W(443) |
| a moment and go home. Why would I choose to stay | W 202 L 1 W(454) |
| He is Your one creation. Why should I perceive a thousand | W 262 L 1 W(508) |
| in what remains as one? Why should I give this one | W 262 L 1 W(508) |
| forgiveness as our only function. Why should we attack our minds | W 330 L 1 W(582) |
| give them images of pain? Why should we teach them they | W 330 L 1 W(582) |
| I accept Gods Word. Why not today? | W 355 L 0 W(610) |
| W 355 L 1. Why should I wait, my Father | W 355 L 1 W(610) |
| no pain. They cannot suffer. Why would they not be joyous | M 5 F 1 M(14) |
| does not want to suffer. Why should he ensure himself pain | M 5 H 2 M(15) |
| ever realizing you were wrong? Why would you choose such an | M 11 A 4 M(29) |
| M 13 A 3. Why is the illusion of many | M 13 A 3 M(32) |
| this is still your goal; why you are here. It is | M 16 A 2 M(39) |
| to keep it for Himself. Why would you seek to keep | M 21 A 6 M(51) |
| calling on his Name confer? Why is the appeal to him | M 24 A 1 M(56) |
| Jesus has led the way. Why would you not be grateful | M 24 A 5 M(57) |
| of salvation through his learning? Why would you choose to start | M 24 A 5 M(57) |
| reality and there is God. Why would you wait for this | U 8 A 1 U(13) |
| fear; sometimes not. That is why some people hear words, some | S 1 A 7 S(3) |
| way of remembering your holiness. Why should holiness entreat, being fully | S 1 B 5 S(4) |
| yourself, and this is true. Why, then, should you pray for | S 1 D 1 S(7) |
| not in you. That is why forgiveness of another is an | S 2 B 4 S(13) |