YES.........................26
of the irresistible attraction. (Aside. Yes, this DOES apply to homosexuality	T 1 C 7 T(56)56
of p.5, 1113.) Yes, but I doubt if it	T 2 B 59 T(84) 83a
started, when he began with yes, we have the body. It	T 3 C 27 T(139)138
the answer is a joyous YES. As mediator between the two	T 12 G 9 T(507)334
T 13 F 1. Yes, you are blessed indeed. But	T 13 F 1 T(525)352
believe in sin. In error, yes, for this CAN be corrected	T 19 D 7 T(704)528
to be COMPLETELY understood. Rejected yes, but NOT ambiguous. And if	T 21 C 1 T(767)589
21 F 9. Oh yes, you know this. And more	T 21 F 9 T(782)603
BURDEN to you? In madness, yes; and yet what madness sees	T 21 G 8 T(786)607
T 21 H 5. Yes, it can overrun the world	T 21 H 5 T(789)610
FIND what is not there. Yes, it can DREAM it found	T 21 H 5 T(789)610
By answering the final question yes, you add SINCERITY to the	T 21 H 11 T(792)613
made, the answer IS both yes and no. For you HAVE	T 21 H 12 T(792)613
no. For you HAVE answered yes, without perceiving that yes MUST	T 21 H 12 T(792)613
answered yes, without perceiving that yes MUST mean NOT NO. No-one	T 21 H 12 T(792)613
thoughts, then, dangerous? To bodies, YES. The thoughts that seem to	T 21 I 1 T(793)614
solidity, and firmness of foundation. Yes, to the bodys eyes	T 22 F 5 T(812)631
PROTECT THE MIND? The body, yes, a little; not from time	T 24 H 4 T(861)680
entail. For if you answer yes, this means you will forego	T 25 J 1 T(897)716
Is healing frightening? To many, yes. For accusation is a bar	T 27 C 1 T(938)764
YOU a sin? You answer yes WHENEVER you attack, for BY	T 31 C 2 T(1050)864
arise from holding grievances? Oh yes! For he who holds grievances	W 68 L 2 W(126)
you made the world. Illusions, yes! But what is true in	W 184 L 8 W(399)
16 A 1. Indeed, yes! No one can escape God’s	M 16 A 1 M(39)
entirely. There is a contrast, yes, between this thing and all	M 21 A 2 M(50)
Is he the Christ? Oh yes, along with you. His little	U 6 A 5 U(10)
YESTERDAY...................10
is what made him fearful yesterday.) T 1 B 26	T 1 B 25j T(16)16
The fantasies that I mentioned yesterday (refers to discussion HS and	T 1 B 41q T(47)47
why he was so strained yesterday is because he allowed himself	T 3 A 16 T(123)122
to the idea of for yesterday. In these practice periods you	W 28 L 1 W(47)
see it. Yet we emphasized yesterday that a table shares the	W 29 L 2 W(49)
idea extends the idea for yesterday from the perceiver to the	W 36 L 1 W(59)
continuing with the idea for yesterday, adding another dimension to it	W 44 L 1 W(75)
that we used in applying yesterdays idea. We will attempt	W 45 L 4 W(78)
from the one we practiced yesterday. You cannot stop with the	W 129 L 1 W(263)
to give today? Our lesson yesterday evoked a theme found early	W 158 L 2 W(341)
YET.........................1190
accept it. You do not yet know its healing power. After	T 1 B 16b T(5)-5-
joy. Your commitment is not yet total. That is why you	T 1 B 22r T(9)-9-
into fear, which has not yet been overcome. His own suspended	T 1 B 25g T(15)15
man. Those who have not yet changed their minds have entered	T 1 B 36o T(27)27
main difference between us as yet is that I have NOTHING	T 1 B 40y T(42)42
was to bring those not yet available for direct Revelations into	T 1 B 41o T(47)47
are pure in heart as yet. T 2 A 31	T 2 A 30 T(72)72
be consistent about this as yet. I have therefore concentrated on	T 2 B 38 T(78)78
YOU are not sufficiently Right-Minded yet to write about the Atonement	T 2 B 51 T(82) 82
You will write about it yet with joy.) T 2	T 2 B 51 T(82) 82
man can conceive of as yet. Charity is essential to Right-Mindedness	T 2 C 21 T(95)94
B. has developed dependably as yet. T 2 D 14	T 2 D 13 T(99)98
fear, and nobody enjoys it. Yet, it would take very little	T 2 E 6 T(101)100
E 30. No-one as yet has fully recognized either the	T 2 E 30 T(107)106
one set of notes not yet transcribed which is devoted to	T 3 C 24 T(137)136
very little about cognition as yet. (Aside: One of the exceptions	T 3 E 2 T(147)146
in direct opposition to God. Yet, he ATTRACTS men rather than	T 3 I 4 T(181)C 8
correctly named tree of knowledge. Yet God created knowledge, and gave	T 3 I 7 T(182)C 9
14. You have not yet gone back far ENOUGH and	T 3 I 14 T(184)C 11
C 41 Yet this IS what you want	T 4 E 1 T(214)C 41
are invincible. You two will yet come together in my name	T 4 E 21 T(218)C 45
THIS confusion MUST be insane. Yet this demented state is ESSENTIAL	T 4 F 3 T(219)C 46
belief that it sponsors eagerly. Yet the ego hates the body	T 4 F 5 T(220)C 47
energy appealing. While he may yet agree that these are merely	T 4 G 3 T(225)C 52
little trust in me as yet, but it will increase as	T 4 G 10 T(226)C 53
by no means convinced as yet. The very fact that you	T 4 G 12 T(226)C 53
creations, which you do not yet know. God has kept them	T 4 G 17 T(227)C 54
try to deal with repression yet. T 4 G 19	T 4 G 18 T(228)C 55
because it speaks of peace. Yet peace is stronger than war	T 5 D 6 T(238)C 65
mitigate the punishment of God. Yet even in this it is	T 5 G 9 T(256)C 83
as teachers AND learners. But yet I know that they cannot	T 6 B 8 T(274)C 101
part of His perfect creations. Yet it is surely clear that	T 6 C 12 T(280)C 107
now, but it has not yet become believable. Therefore, you do	T 6 F 10 T(291)118
perception which you have not yet abandoned, or the change in	T 6 F 15 T(292)119
having and being is not yet perceived. Until it IS, having	T 6 G 3 T(294)121
CANNOT be learned consistently as yet. T 6 G 4	T 6 G 3 T(294)121
order in miracles has not yet been accepted, because NOTHING is	T 6 G 12 T(296)C 123
IS POSSIBLE. You do not yet realize this consistently, and so	T 6 G 13 T(297)C 124
IS evaluative, and MUST be. Yet His evaluation does not extend	T 6 H 1 T(298)C 125
major step toward FUNDAMENTAL change. Yet it is still a lesson	T 6 H 4 T(299)C 126
your BEING cannot be assailed. Yet a real sense of being	T 6 H 11 T(302)C 129
not understand what YOU are. Yet ITS existence IS dependent on	T 7 I 7 T(336)C 163
T 8 A 4. Yet in this war THERE IS	T 8 A 4 T(346)C 173
believe you are IN HIM. Yet He is all in all	T 8 E 1 T(354)C 181
YOU can not know it. Yet it is still His will	T 8 I 10 T(376)C 203
WHAT YOU DONt WANT? Yet as long as you are	T 8 J 6 T(378)C 205
already received, but have NOT YET HEARD. I assure you that	T 8 K 3 T(382)- 209
as a teacher of salvation. Yet this question, ridiculous as it	T 9 C 8 T(390)217
6. You are not yet awake, but you can learn	T 9 E 6 T(397)224
BE TRUE. You do not yet realize how COMPLETELY different these	T 9 F 5 T(399)- 226
used to REPLACE your grandeur. Yet what God has created cannot	T 9 G 9 T(403)230
But you do NOT remember yet that it once was so	T 9 H 7 T(406)- 233
What is possible has not yet been accomplished. But what has	T 9 H 8 T(406)- 233
considered what it must be. Yet the logical outcome of your	T 9 I 6 T(408)- 235
and sickness IS an illusion. Yet every Son of God has	T 9 I 14 T(410)- 237
knowing the Light will create. Yet in the returning, the little	T 9 J 10 T(414)- 241
creator, he had been created. Yet the Son IS helpless without	T 9 K 4 T(416)- 243
would not have it so. Yet He would not interfere with	T 9 K 10 T(417)- 244
T 10 A 2. Yet what would you say to	T 10 A 2 T(419)- 246
it does with perfect honesty. Yet that IS its insane premise	T 10 A 2 T(419)- 246
yours MUST be the same. Yet what you will, you do	T 10 B 10 T(423)250
Sons will for HIMSELF. Yet Gods Son cannot will	T 10 B 11 T(423)250
10 C 6. And yet the invitation must come from	T 10 C 6 T(426)253
The Kingdom is his, and yet he wanders homelessly. At home	T 10 D 2 T(427)- 254
though he would hide himself. Yet the Son of God cannot	T 10 D 5 T(428)255
independence, and WEAKENING your power. Yet its one claim to your	T 10 F 8 T(435)262
fear, IF YOU RECOGNIZE IT. Yet this IS the cost, and	T 10 F 10 T(435)262
ego would have you believe. Yet Gods Son is not	T 10 F 13 T(436) 263
thought system transcends its source. Yet reasoning without meaning CANNOT demonstrate	T 10 F 17 T(438)265
His Son does not exist, yet where the Son is, the	T 10 F 18 T(438)265
for the INTERPRETATION of awareness. Yet you cannot BE aware without	T 10 G 2 T(439)266
T 10 G 3. Yet different experiences lead to different	T 10 G 3 T(439)266
thorns upon your own head. Yet you CANNOT crucify Gods	T 10 G 8 T(442)269
of dreams and have not yet forgotten them. The forgetting of	T 10 G 8 T(442)269
in you, you ARE awake. Yet you must see the works	T 10 G 9 T(442)269
Heaven and a NEW earth, yet this cannot be literally true	T 10 H 1 T(443)- 270
believes that he is separate, yet they are eternal, because they	T 10 H 1 T(443)- 270
capable of BEING unlike Him. Yet everything in what you have	T 10 H 3 T(443)- 270
withhold truth, except from himself. Yet God will not refuse the	T 10 H 7 T(445)- 272
understand it AND USE IT. Yet it has been VERY specific	T 10 H 8 T(445)- 272
it will DEMAND of you. Yet only by asking will you	T 10 H 9 T(445)- 272
your OWN mind is not yet fully apparent. But this by	T 11 B 2 T(449)- 276
you do not NEED it? Yet this IS what you are	T 11 B 4 T(450) 277 -
from reality, not toward it. Yet we have repeatedly emphasized the	T 11 B 7 T(452)279
TO ESCAPE FROM THE LOVE. Yet this is the LAST thing	T 11 C 7 T(455)- 282 -
OTHER and KEEP THE HATRED. Yet if you are each other	T 11 C 8 T(456)283
but you know it not. Yet your Redeemer liveth, and abideth	T 11 C 16 T(458)- 285
T 11 D 11. Yet this world is ONLY in	T 11 D 11 T(462)- 289
in the SEARCH for love. Yet the ego, though encouraging the	T 11 E 1 T(463)- 290
and gives existence TO it. Yet it is ALSO your mind	T 11 E 2 T(463)- 290
BELIEVE YOUR HOME IS THERE. Yet the Holy Spirit knows it	T 11 E 5 T(464)- 291
COULD not buy it back. Yet YOU must invest in it	T 11 E 7 T(464)- 291
T 11 F 10. Yet your will speaks against your	T 11 F 10 T(467)294
you do NOT realize, even yet, that there IS something you	T 11 F 10 T(467)294
But it is not so yet, and will not BE so	T 11 F 11 T(467)294
afraid of what you saw. Yet you COULD not have seen	T 11 H 11 T(475)- 302
something THAT IS NOT THERE. Yet in this same place you	T 11 H 11 T(475)- 302
only because you do not yet want ONLY that. Yet as	T 11 H 12 T(475)- 302
not yet want ONLY that. Yet as I become more real	T 11 H 12 T(475)- 302
hour and every minute, and yet you are surprised that you	T 11 I 1 T(477)304
what is true became INVISIBLE. Yet it cannot be invisible in	T 11 I 3 T(477)304
are looking at SOMETHING ELSE. Yet it is no more up	T 11 I 3 T(477)304
Spirit does not see it. Yet what He DOES see is	T 11 I 6 T(478)305
HAVE MADE VISIBLE TO YOURSELVES. Yet it does not matter how	T 11 I 7 T(479)306
hurt. They seem to love, yet they desert, and are deserted	T 11 J 2 T(480)307
JUSTIFIES MURDER. You do not yet understand that ALL your fear	T 12 B 4 T(486) 313
YOU is happiness and peace. Yet you are AFRAID of it	T 12 B 5 T(486) 313
it will make you free, yet you react as if it	T 12 B 5 T(486) 313
correct, if it is understood. Yet even when I have interpreted	T 12 B 6 T(487)314
Atonement, that you do not yet realize. We have said that	T 12 C 1 T(488)315
12 C 8. And yet he is NOT crucified. For	T 12 C 8 T(490)317
T 12 D 2. Yet neither oblivion nor hell is	T 12 D 2 T(492)319
do not wish to die, YET THEY WILL NOT LET CONDEMNATION	T 12 E 4 T(497)- 324
within, appears to be without. Yet what IS within they do	T 12 E 4 T(497)- 324
You have but two emotions, yet in your private world, you	T 12 E 5 T(497)- 324
you CANNOT see in darkness. Yet in the darkness, in the	T 12 E 9 T(498)- 325
FOLLOW THAT YOU CANNOT SEE. Yet this is what denial DOES	T 12 E 9 T(498)- 325
deceived. BEYOND this darkness, and yet still WITHIN you, is the	T 12 E 10 T(498)- 325
which to JUDGE the present. Yet this is UNnatural, because it	T 12 F 2 T(500)327
which this world cannot give. Yet YOU can give it, as	T 12 F 11 T(503)330
12 F 13. And yet the laws of love are	T 12 F 13 T(504)- 331
Both are not true, yet either one will seem as	T 12 G 2 T(505)332
you hold it dear. And yet their power is NOT the	T 12 G 2 T(505)332
from it into another world. Yet the REAL world HAS the	T 12 G 3 T(505)332
understanding ONLY in the past. Yet here it IS, and you	T 12 G 7 T(507)334
is. Knowledge needs NO correction. Yet the dreams of love lead	T 12 G 8 T(507)334
ANY need of it. And yet He knows that EVERYTHING you	T 12 G 11 T(508)- 335
every voice with mine. And yet it is NOT mine, for	T 12 G 15 T(509)- 336
making transfer TO it possible. Yet the last step must be	T 13 B 1 T(510)337
seen IN EVERYTHING and EVERYWHERE. Yet only God can gather them	T 13 B 1 T(510)337
looks on everything with love. Yet even Christs vision is	T 13 B 2 T(511)338
T 13 C 8. Yet this you cannot do, WITHOUT	T 13 C 8 T(515)- 342
they DO believe in it. Yet, though they suffer, they will	T 13 D 3 T(516)- 343
no meaning in the present. Yet you let them stand BETWEEN	T 13 D 4 T(517)344
what WILL BE, now. As yet it is NOT now. The	T 13 D 7 T(518) - 345
how much YOU love HIM. Yet it is forever true. In	T 13 D 8 T(518) - 345
intrusion of guilt on peace. Yet no-one sees himself in conflict	T 13 D 15 T(520)- 347
SHARE with you, is known. Yet His channels of reaching out	T 13 E 6 T(523)350
you do not know it. Yet you have the means for	T 13 F 1 T(525)352
is not, is PERFECTLY apparent, yet you do NOT see it	T 13 G 3 T(528)- 355
WHAT THEY WANT IS GOOD. Yet will was given them BECAUSE	T 13 H 10 T(532)- 359
NOT communicating with your Creator. Yet you remain in close communication	T 13 H 16 T(535)362
way, which I know not. Yet He will never KEEP from	T 13 H 17 T(535)362
of what you have acknowledged. Yet truth is offered FIRST, to	T 13 I 1 T(536)363
of pain? He may not yet have learned HOW to exchange	T 14 B 6 T(541)- 368
it to further darkness. And yet, it is only the hidden	T 14 C 1 T(544) - 371
can this tongue mean ANYTHING? Yet even this strange and twisted	T 14 C 6 T(545)- 372
belief, THE TRUTH LIES HIDDEN. Yet you cannot know this, for	T 14 D 2 T(547)- 374
view, IT IS NOT TRUE. Yet it IS true, because GOD	T 14 D 3 T(547)- 374
you know not this. And yet you DO know God, and	T 14 D 12 T(550)- 377
can cause you little surprise. Yet you are also used to	T 14 F 4 T(555)- 382
analyze it, approving its importance. Yet they but study form, with	T 14 F 9 T(556)- 383
T 14 G 2. Yet all that stands between you	T 14 G 2 T(558)- 385
THINK you see the darkness. Yet darkness cannot BE seen, for	T 14 G 4 T(559)- 386
impossible. You who have not yet brought ALL of the darkness	T 14 G 4 T(559)- 386
and value of this course. Yet God did not abandon you	T 14 G 4 T(559)- 386
to Him ever so little. Yet He cannot COMPEL His Son	T 14 G 8 T(560)- 387
and quiet all the time? Yet that is what time is	T 15 A 1 T(563)- 390
YOU, to keep your allegiance. Yet it must ENGENDER fear, in	T 15 B 3 T(564)391
for NOT letting it go. Yet they are far stronger, and	T 15 C 4 T(568)- 395
of this, you have not yet given one single instant COMPLETELY	T 15 C 5 T(568)- 395
The holy instant has not yet happened to you. But it	T 15 C 6 T(568)- 395
task the little cannot undertake. Yet it is asked of you	T 15 D 4 T(571)- 398
in you, He extends forever. Yet He brings all his extensions	T 15 D 8 T(572)399
T 15 E 2. Yet you cannot bring it into	T 15 E 2 T(574)401
Be humble before Him, and yet great IN Him. And value	T 15 E 3 T(574)401
in your own minds. And yet, it is your mind that	T 15 E 4 T(574)401
EGO, all would be chaos. Yet I assure you that, without	T 15 F 1 T(577)404
have also JUDGED AGAINST BOTH. Yet you had judged against yourself	T 15 F 6 T(578)405
are seen as TOTAL commitments, yet they do not conflict with	T 15 F 12 T(580)407
you perceive yourself as weak. Yet there is another interpretation of	T 15 G 1 T(581)408
aside. No-one who has not yet experienced the lifting of the	T 15 G 5 T(582)- 409
faith in love WITHOUT fear. Yet the Holy Spirit GIVES you	T 15 G 5 T(582)- 409
what he believes has value. Yet the attraction of guilt has	T 15 H 3 T(584)- 411
delaying what it REALLY wants. Yet the ego acknowledges reality as	T 15 H 6 T(585)- 412
interpret DIRECT attack as love. Yet to make guilty IS direct	T 15 H 6 T(585)- 412
AND HATES HIM FOR IT. Yet this is what he thinks	T 15 H 7 T(586)- 413
T 15 H 8. Yet they only SEEM to be	T 15 H 8 T(586)- 413
the fear of loneliness, and yet dedicated to the CONTINUANCE of	T 15 H 9 T(586)- 413
in little ways, perhaps unconsciously, yet never without demand of sacrifice	T 15 H 9 T(586)- 413
you will be abandoned. And yet, you DO believe it. For	T 15 H 11 T(587)- 414
it is not understandable, and yet He UNDERSTANDS it, because you	T 15 I 7 T(590)- 417
accomplished in the holy instant. Yet it is needful for you	T 15 I 8 T(591)- 418
will NOT satisfy YOU completely. Yet it remains the ONLY means	T 15 I 9 T(591)- 418
T 15 I 11. Yet you have surely recognized that	T 15 I 11 T(591)- 418
that YOU have given it. Yet it is impossible to DIVIDE	T 15 I 11 T(592)- 419
my birth into this world. Yet you know not how to	T 15 J 2 T(593)- 420
sacrifice, and ONLY of yourself. Yet the demand of sacrifice is	T 15 J 9 T(596)- 423
424 - yet, it is the RECOGNITION of	T 15 J 11 T(597)- 424
without attempting to RESTORE himself? Yet how could you accomplish this	T 15 K 5 T(598)- 425
FOR SACRIFICE, and FIND it. Yet you find NOT love. For	T 15 K 6 T(598)- 425
part, because you have NEVER YET DONE YOURS COMPLETELY. You will	T 16 B 2 T(602)429
offer to a brother. And yet you know no triumph but	T 16 B 2 T(602)429
The unredeemed cannot redeem. Yet they HAVE a Redeemer. Attempt	T 16 B 3 T(602)429
either in part OR whole. Yet you have DONE them. Therefore	T 16 C 2 T(604)431
your understanding CANNOT be necessary. Yet it is still impossible to	T 16 C 2 T(604)431
what HAS happened is true. Yet can you REALLY believe that	T 16 C 5 T(605)432
understand it, HAS NOT HAPPENED? Yet this IS your position. You	T 16 C 5 T(605)432
what you do NOT want. Yet your relationship with Him IS	T 16 C 6 T(606)433
Voice has spoken clearly, and yet you have so little faith	T 16 C 9 T(606)433
You have taught well, and yet you have not learned how	T 16 D 1 T(608)435
436 And yet, this self you clearly DO	T 16 D 3 T(609)436
relationship that is PERFECTLY apparent. Yet, within you, is EVERYTHING you	T 16 D 4 T(609)436
far off in the universe, yet NOT beyond yourself, the witnesses	T 16 D 6 T(610)437
the joy of teaching will yet be yours. For the joy	T 16 D 7 T(610)437
AND ARE AFRAID OF IT. Yet peace will never come from	T 16 E 6 T(613)440
relationship, to MAKE ITSELF COMPLETE. Yet, when it finds the special	T 16 F 7 T(617)444
him TO INTERFERE WITH HEAVEN. Yet if ALL illusions are of	T 16 F 8 T(618)445
621) 448 Yet, for every learning that would	T 16 F 15 T(621)448
perceives ALL love as special. Yet, this CANNOT be natural, for	T 16 G 1 T(622)- 449
T 16 G 3. Yet, the closer you look at	T 16 G 3 T(622)- 449
universe WOULD enter into it. Yet the special relationship which the	T 16 G 4 T(623)- 450
that you so justly merit. Yet, without your ALLIANCE in your	T 16 H 4 T(627)- 454
out of VENGEANCE ON YOURSELF. Yet what else COULD it be	T 16 H 5 T(627)- 454
the experience in your mind. Yet the holy instant IS eternal	T 16 H 7 T(628)- 455
his brothers and his God. Yet what is done in dreams	T 17 A 1 T(630)457
a sense, ACKNOWLEDGES your power, yet by DISTORTING it, and devoting	T 17 A 2 T(630)457
meeting-place of worlds so different. Yet this little bridge is the	T 17 C 2 T(632)- 459
which the HATRED is remembered, yet there to COME ALIVE as	T 17 D 7 T(637)- 464
perceived NOR FELT as now. Yet the frame of reference to	T 17 D 11 T(638)- 465
it is impossible to create. Yet it IS possible to make	T 17 E 2 T(640)467
you somehow TO BE DIFFERENT. Yet we have looked at it	T 17 E 6 T(641)468
the relationship has NOT, as yet, been changed sufficiently to make	T 17 F 4 T(647)474
apparent that they CANNOT co-exist. Yet now, THE GOAL WILL NOT	T 17 F 4 T(647)474
even become quite disorganized. And yet, the FORMER organization of their	T 17 F 6 T(647)474
and divided on the means. Yet the GOAL is fixed, firm	T 17 F 14 T(650)477
remember that you do not yet realize their universal application. Therefore	T 17 G 1 T(651)478
removed YOURSELF from the solution? Yet faith MUST be where something	T 17 H 1 T(654)481
use THIS in perfect safety. Yet, for all its might, so	T 17 H 6 T(655)482
because of what YOU were. Yet YOU are as innocent of	T 17 H 6 T(656)483
so OUTRAGEOUSLY violated, becomes apparent. Yet they ARE a way of	T 18 C 2 T(664)491
is blotted out in dreams. Yet, on awakening, you do NOT	T 18 C 3 T(664)491
it seems to be. And yet, the dream can NOT escape	T 18 C 4 T(664)491
doubt that it is real. Yet here is a world, clearly	T 18 C 5 T(665)492
T 18 C 11. Yet Heaven IS sure. THIS IS	T 18 C 11 T(667)494
on and on to a yet deeper sleep. Each dream has	T 18 D 1 T(668)495
closed so long, has not yet been sufficient to give you	T 18 D 3 T(668)495
makes it what it is. Yet we have emphasized that you	T 18 E 8 T(673)- 580
yourselves for such a function? Yet it IS possible, because God	T 18 F 3 T(674)- 521
is still a SPECIAL relationship. Yet it is VERY useful to	T 18 F 5 T(674)- 521
him, nor he without me. Yet it is WHOLLY possible for	T 18 F 7 T(675)- 572
a stranger thing than you yet realize. You have displaced your	T 18 G 2 T(676)503
your bodies, FROM YOUR MINDS. Yet a body CANNOT be guilty	T 18 G 2 T(676)503
made, and would destroy it. Yet you would NOT escape from	T 18 G 8 T(678)505
though he believes it IS. Yet this could only BE, IF	T 18 G 10 T(679)506
SOME of which were love. Yet love must be forever like	T 18 G 10 T(679)506
sight, but it has not yet COMPLETELY DISAPPEARED. You are not	T 18 H 2 T(682)631a
T 18 I 4. Yet neither sun nor ocean is	T 18 I 4 T(686)510
T 18 I 6. Yet, like the sun and ocean	T 18 I 6 T(686)510
it rests upon the ocean. Yet in neither sun nor ocean	T 18 I 7 T(686)510
come, because you have not yet let go of ALL the	T 18 I 12 T(688)512
an ancient journey not realizing yet that it is over. You	T 18 I 13 T(688)512
eyes, and keep you sightless. Yet He Whom you welcomed has	T 18 I 13 T(688)512
can not relay ITS messages. Yet God can bring you there	T 18 J 4 T(690)514
will NEVER look on it. Yet they will SEE what it	T 18 J 6 T(691)515
T 18 J 8. Yet in this cloud bank it	T 18 J 8 T(691)515
of childrens make believe. Yet, however long you play it	T 18 J 8 T(691)515
T 18 J 11. Yet even forgiveness is not the	T 18 J 11 T(692)516
all that lies beyond it. Yet it is THROUGH forgiveness that	T 18 K 3 T(693)517
ONLY purpose will be creating. Yet this you cannot know, until	T 18 K 4 T(693)517
dedication can be safely assumed. Yet we also said that peace	T 19 A 1 T(694)518
for such is its PURPOSE. Yet for all the wild insanity	T 19 C 3 T(699)523
this, you SHARE His vision. Yet you do not share His	T 19 D 5 T(703)527
spiral, the line looks different. Yet in your mind is One	T 19 D 6 T(703)527
for it still remains. And yet you look with Heavens	T 19 D 11 T(705)529
19 E 3. And yet it IS this little remnant	T 19 E 3 T(708)532
rests in peace within you. Yet you are STILL unwilling to	T 19 E 3 T(708)532
erratic and unpredictable than before. Yet what COULD be more unstable	T 19 E 9 T(710)534
was killed, instead of YOU. Yet would I offer you my	T 19 F 9 T(714)538
am within your holy relationship, yet you would imprison me behind	T 19 G 9 T(717)541
bar my way to YOU. Yet it is not possible to	T 19 G 9 T(717)541
which it keeps hidden, and yet feeds upon. To YOU, it	T 19 H 6 T(719)543
And, even if YOU suffer, yet someone ELSE will suffer more	T 19 H 8 T(720)544
which he would die, and yet WITHIN which is his death	T 19 H 9 T(720)544
too, is feared and fearful. Yet it could have no hold	T 19 I 1 T(721)545
19 I 2. And yet, a shadow cannot kill. What	T 19 I 2 T(721)545
Voice that speaks for God. Yet the retreat to death is	T 19 J 5 T(723)547
before the face of Christ. Yet as His face rises beyond	T 19 K 2 T(726)550
be holding them in place. Yet when you heard the voice	T 19 K 5 T(727)551
you but raise your eyes. Yet all that WILL occur is	T 19 K 7 T(728)552
seems to be YOURSELF unharmed. Yet in his hands IS your	T 19 L 5 T(729)553
it to himself alone. And yet your savior stands beside each	T 19 L 6 T(730)554
Him to HIDE His loveliness. Yet still He holds forgiveness out	T 19 L 7 T(730)554
you in faith so gentle, yet so strong, that it would	T 19 L 14 T(732)556
conviction they HAVE a purpose. Yet it is GIVEN you to	T 19 L 14 T(732)556
A week is short, and yet this holy week is the	T 20 B 3 T(733) 557
stranger, alien to you and yet your ancient Friend, lie HIS	T 20 B 4 T(734)558
its value by HIS acceptance. Yet still the gift proclaims his	T 20 C 1 T(735)559
20 C 5. And yet the thorns are gone. Look	T 20 C 5 T(736)560
You HAVE forgiven me. And yet, I cannot USE your gift	T 20 C 6 T(736)560
4. A simple question yet remains, and NEEDS an answer	T 20 D 4 T(741)565
T 20 D 8. Yet it is he you asked	T 20 D 8 T(742)566
fierce in its arrogance and yet so tiny and so meaningless	T 20 D 8 T(742)566
be crucified beside you. And yet his holiness remained untouched and	T 20 D 10 T(743)567
is entered two by two, yet the beginning of another world	T 20 E 6 T(746)569
the face of Christ, and yet insist that judgment still has	T 20 F 4 T(749)572
the face of Christ you yet will look upon ALREADY seen	T 20 F 6 T(749)572
He IS the gift, and yet he knows it not. No	T 20 F 7 T(750)573
No more do you. And yet have faith that He Who	T 20 F 7 T(750)573
his Father knows him. And yet it is impossible the confidence	T 20 F 8 T(750)573
is wholly loving and forever. Yet has the Son of God	T 20 G 1 T(750)573
a meaningless enclosure carefully protected, yet --- Manuscript	T 20 G 5 T(751)574
fear each other a little yet; perhaps a shadow of the	T 20 G 13 T(754)577
this above all else, and yet I do not want to	T 20 H 2 T(755)578
believing the MEANS are difficult. Yet how CAN they be difficult	T 20 H 3 T(755)578
see your brother sinless, and yet to look upon him as	T 20 H 4 T(756)579
different, and with different values. Yet they are all the same	T 20 I 9 T(761)583
true that nothing IS without. Yet, upon nothing, are ALL projections	T 20 I 10 T(761)583
You are not happy learners yet, because you still remain uncertain	T 21 B 3 T(764)586
quite forgotten; dim, perhaps, and yet not altogether unfamiliar. Like a	T 21 B 5 T(765)587
The notes are nothing; yet you have kept them with	T 21 B 6 T(765)587
to you. You COULD remember, yet you are afraid, believing you	T 21 B 6 T(765)587
you learned since then. And yet you know that nothing in	T 21 B 6 T(765)587
past EVERYTHING you see and yet somehow familiar, is an arc	T 21 B 6 T(766)588
T 21 C 13. Yet the truth is you were	T 21 C 13 T(771)593
In Heaven they are unknown. Yet Heaven is REACHED through them	T 21 D 4 T(773)595
so they MUST be joined. Yet sight of one is but	T 21 D 11 T(776)597
the SACRIFICE of the other. Yet on the ABSENCE of the	T 21 D 11 T(776)597
so it still is seen. Yet in the light of vision	T 21 D 12 T(776)597
so you do NOT look. Yet this is NOT the ego	T 21 E 2 T(777)598
within because of sin is yet ANOTHER fear, and one which	T 21 E 2 T(777)598
partial; still limited and incomplete, yet born WITHIN you. Not wholly	T 21 E 3 T(777)598
No more did YOU. And yet this part, with which you	T 21 E 4 T(778)599
times it still deceives you. Yet, in your saner moments, its	T 21 E 5 T(778)599
shine and catch your eye. Yet you would not sell Heaven	T 21 E 5 T(778)599
than you may realize as yet. For, on the voice you	T 21 F 2 T(780)601
this, and never to reality. Yet it can show you the	T 21 F 2 T(780)601
tell you, if you listened. Yet such is clearly NOT the	T 21 F 7 T(781)602
NOT find the answer there. Yet if it MUST be so	T 21 F 7 T(781)602
be the home of reason. Yet it is easy to LEAVE	T 21 G 3 T(784)605
but your choice for YOU. Yet think not this is fearful	T 21 G 6 T(785)606
you? In madness, yes; and yet what madness sees, MUST be	T 21 G 8 T(786)607
you as is your brother. Yet what is there that could	T 21 G 10 T(786)607
dark ones SEEM to be. Yet they know not their enemy	T 21 H 3 T(788)609
impossible even to RECOGNIZE him! Yet hate MUST have a target	T 21 H 5 T(789)610
is NOT THERE to find. Yet first he must be WILLING	T 21 H 6 T(789)610
first three questions, but not yet the last. For this one	T 21 H 7 T(790)611
fearful, and UNLIKE the others. Yet reason would assure you they	T 21 H 7 T(790)611
may be the enemy you yet may find. Here, then, would	T 21 H 7 T(790)611
DENIAL of the real world. Yet the last question adds the	T 21 H 11 T(792)613
he THOUGHT he wanted happiness. Yet he did NOT desire it	T 21 I 1 T(793)614
quite alien to your understanding. Yet, if you could even imagine	T 21 I 1 T(793)614
asks, WHERE, and OF WHAT. Yet he WILL ask, because desire	T 21 I 3 T(793)614
should be you have not yet decided how you would answer	T 21 I 4 T(794)615
be but partially insane. And yet it is the final one	T 21 I 4 T(794)615
perception, SEEN in the other, yet BELIEVED by each to be	T 22 A 1 T(795)- 616
in the same room and yet a world apart. A holy	T 22 A 3 T(795)- 616
Creator have a DIFFERENT will. Yet, if you ARE His Will	T 22 B 1 T(797)617a
T 22 B 2. Yet we have heard a very	T 22 B 2 T(797)617a
was NOT of you. And yet, this strange idea which it	T 22 B 2 T(797)617a
T 22 B 3. Yet you have LISTENED to it	T 22 B 3 T(797)617a
be yourself, BECAME your sight. Yet it MUST be the something	T 22 B 3 T(797)617a
be secret from His Will? Yet you believe that YOU have	T 22 B 4 T(798)618
You do not understand it yet, only because your whole communication	T 22 B 7 T(798)618
sights he sees, are stable yet. Yet what he hears and	T 22 B 7 T(798)618
he sees, are stable yet. Yet what he hears and does	T 22 B 7 T(798)618
communicate INSTEAD of separate reborn. Yet a holy relationship, so recently	T 22 B 8 T(799)619
from an unholy relationship, and yet more ancient than the old	T 22 B 8 T(799)619
baby now, in its rebirth. Yet, in this infant is YOUR	T 22 B 8 T(799)619
a home in separate ones. Yet must He be reborn into	T 22 B 9 T(799)619
home, so seeming new and yet as old as He, a	T 22 B 9 T(799)619
awareness older than perception, and yet reborn in just an instant	T 22 B 11 T(799)619
which it hides its nothingness. Yet, in these dark and heavy	T 22 C 1 T(801)621
DEFINE the difference as joy. Yet to PERCEIVE a difference where	T 22 C 2 T(801)621
time can CHANGE with time. Yet, if the change be real	T 22 C 3 T(801)621
in sin must be eternal. Yet reason looks on this another	T 22 C 5 T(802)622
you gain faith in them. Yet, to the ego, they MUST	T 22 C 6 T(802)622
your enemy, and RECOGNIZE him. Yet it IS possible to recognize	T 22 C 11 T(804)624
it rests, in time and yet beyond, immortal yet on earth	T 22 C 12 T(804)624
time and yet beyond, immortal yet on earth. How great the	T 22 C 12 T(804)624
to ATTEMPT to pass it. Yet reason sees through it easily	T 22 D 3 T(805)625
the whole would give. And yet mistakes, regardless of their form	T 22 D 4 T(806)626
T 22 D 6. Yet how can sight which stops	T 22 D 6 T(806)626
him to save yourself. And yet, his holiness IS your forgiveness	T 22 D 8 T(807)627
DESIRE to have sin real. Yet reason sees a holy relationship	T 22 D 9 T(807)627
drapery that separates you now. Yet it IS almost over, IN	T 22 E 5 T(809)628
me, whose message has not yet been given everyone. For you	T 22 E 7 T(809)628
s offer still is open; yet it waits acceptance. From you	T 22 E 7 T(809)628
BETWEEN you and its return. Yet how can peace BE so	T 22 F 2 T(811)630
Whom you would defend against. Yet it remains impossible to keep	T 22 F 3 T(811)630
immovable as is a mountain. Yet, within YOU, there is a	T 22 F 5 T(812)631
achieve the bodys freedom. Yet freedom of the body HAS	T 22 G 2 T(813)632
idea of what is valuable. Yet even in this confusion, so	T 22 G 2 T(813)632
you do NOT recognize, and yet you will remember. Who	T 22 G 6 T(814)633
And this belief, you WANT. Yet wherein lies its value, EXCEPT	T 22 G 14 T(817)636
attack, you must be DIFFERENT. Yet does the Holy Spirit explain	T 22 G 14 T(818)637
you SHARE with it. And yet illusions cannot join. They ARE	T 23 B 3 T(821)640
yourself can battle with another, yet the war of two illusions	T 23 B 7 T(823)642
is the birth of fear. Yet what is born of nothing	T 23 B 8 T(823)642
the Father NEVER be remembered. Yet NO illusion can invade His	T 23 B 9 T(823)642
have become illusions battleground. Yet far beyond this senseless war	T 23 B 12 T(824)643
out of reasons sphere. Yet they APPEAR to constitute an	T 23 C 1 T(825)644
the world you made. And yet they govern nothing, and need	T 23 C 1 T(825)644
take away save from YOURSELF. Yet all the other laws must	T 23 C 9 T(828)647
a vague, unanswered question, not yet explained. What IS this precious	T 23 C 11 T(828)647
23 C 17. And yet, how can it be that	T 23 C 17 T(830)649
truth, it does NOT function, yet in dreams, where ONLY shadows	T 23 C 17 T(830)649
form of this be tenable? Yet you believe them FOR the	T 23 C 19 T(831)650
life; at worst, like death. Yet both are judgments on what	T 23 C 20 T(831)650
and beyond ALL reason, and yet perceived as an eternal BARRIER	T 23 C 20 T(831)650
value some above the others. Yet each one rests as surely	T 23 C 21 T(832)651
stairway that leads FROM Heaven. Yet, any instant, it is possible	T 23 C 23 T(832)651
T 23 D 2. Yet he will suffer, and will	T 23 D 2 T(833)652
can still be different, and yet the same remain intact, as	T 23 D 3 T(834)653
BECAUSE it makes no compromise. Yet it SEEMS difficult to those	T 23 D 4 T(834)653
it is, SALVATION IS ATTACK. Yet it is certain the belief	T 23 D 4 T(834)653
life, and NOT of death. Yet He remains the only place	T 23 E 1 T(835)654
be EQUAL to the truth, yet different? Murder and love are	T 23 E 2 T(835)654
Murder and love are incompatible. Yet, if they BOTH are true	T 23 E 2 T(835)654
love of God. It cannot yet assume the holy function God	T 23 E 4 T(836)655
another is not complete as yet. And so it cannot be	T 23 E 4 T(836)655
power to extend to all. Yet does the Holy Spirit understand	T 23 E 4 T(836)655
Here murder IS your choice. Yet, from above, the choice is	T 23 E 5 T(836)655
is there that offers LESS yet could be wanted MORE? Who	T 23 E 9 T(837)656
them special IS their enemy. Yet they PROTECT its enmity, and	T 24 B 4 T(839)658
hear ITS soundless voice, and yet the Call of God Himself	T 24 C 4 T(843)662
DIFFERENT meaning, is the truth. Yet how CAN truth be different	T 24 C 5 T(843)662
DENY they are the same. Yet it is not illusions that	T 24 C 9 T(844)663
this despair you travel now, yet it is but ILLUSION of	T 24 C 14 T(846)665
what God created not. And yet, this idol that seems to	T 24 D 2 T(847)666
the death of love itself? Yet they are powerless to make	T 24 D 5 T(848)667
to love and to salvation. Yet if you would release your	T 24 D 6 T(848)667
He could not give and yet you made instead. T	T 24 D 6 T(848)667
from their dream of death. Yet they hear nothing. They are	T 24 D 7 T(848)667
The slaves of specialness will yet be free. Such is the	T 24 D 8 T(849)668
is difficult to grasp as yet. To minds intent on specialness	T 24 E 3 T(850)669
on specialness, it is impossible. Yet to those who wish to	T 24 E 3 T(850)669
will NOT stand before it. Yet what comfort has ever been	T 24 E 4 T(850)669
although it is not true. Yet what you seek for IS	T 24 F 1 T(852)671
T 24 F 4. Yet let your specialness direct his	T 24 F 4 T(853)672
it lead but to destruction? Yet think not that it looked	T 24 F 4 T(853)672
T 24 F 5. Yet IS it joy to look	T 24 F 5 T(853)672
as much as yours. And yet, because they serve a different	T 24 F 5 T(853)672
T 24 F 7. Yet is He quiet, for He	T 24 F 7 T(854)673
his. He is within you, yet He walks beside you and	T 24 F 9 T(854)673
laws of violence and death. Yet it is GIVEN you to	T 24 G 4 T(856)675
keeps you BOTH in hell. Yet will his perfect sinlessness RELEASE	T 24 G 5 T(856)675
is yours to look upon. Yet will you choose in countless	T 24 G 7 T(856)675
NOT a part of you. Yet you will think it is	T 24 G 8 T(857)676
maintaining it, and promising success. Yet, of the two, it is	T 24 G 12 T(858)677
too heavy to be borne. Yet to the dedication to the	T 24 G 12 T(858)677
you are to your Father. Yet it stands in place of	T 24 H 1 T(860)679
creating, born and unborn as yet, still in the future or	T 24 H 2 T(860)679
has NO meaning of itself, yet you can GIVE reality to	T 24 H 6 T(861)680
Father must have a Son. Yet must this Son have been	T 24 H 7 T(862)681
All this is true, and yet it has no meaning to	T 24 H 7 T(862)681
TEACH you what you see. Yet it but witnesses to what	T 24 H 9 T(862)681
seems that it is gone. Yet you are reassured that it	T 24 H 9 T(862)681
its acts, judging it evil. Yet your specialness whispers, Here is	T 24 H 10 T(863)682
giving it APPEARANCES of truth. Yet can perception serve ANOTHER goal	T 24 H 12 T(864)683
you inhabits NOT a body. Yet He IS in you. And	T 25 A 1 T(864)683
is NOT the risen Christ. Yet does the Son of God	T 25 A 2 T(864)683
together MUST be its teacher. Yet must It use the language	T 25 B 7 T(867)686
world as YOU perceive it. Yet it MUST be evident the	T 25 C 1 T(868)687
lies MUST make you hopeless. Yet is this hopelessness your choice	T 25 C 2 T(868)687
this; some glimmering, inconstant, wavering, yet dimly seen, that hopefullness IS	T 25 C 3 T(868)687
NOT in this world? And yet your hope that they may	T 25 C 3 T(868)687
T 25 C 5. Yet, if you see your brother	T 25 C 5 T(869)688
YOU would see as separate. Yet its frame is JOINED to	T 25 C 5 T(869)688
which perception has no meaning. Yet are His laws reflected everywhere	T 25 D 2 T(873)692
Everyone here has entered darkness, yet no-one has entered it alone	T 25 D 6 T(874)693
aim, as such, that varies. Yet it IS the way in	T 25 E 1 T(877)696
in innocence and peace. And yet, beneath the egos senseless	T 25 F 3 T(881)700
is wholly clear and unambiguous. Yet this is NOT what eyes	T 25 G 2 T(883)702
in perfect form, can he yet do ONE perfect thing, and	T 25 G 4 T(884)703
with glitter and with guile. Yet each one knows the cost	T 25 H 1 T(886)705
T 25 H 2. Yet IS it possible what God	T 25 H 2 T(886)705
that you do not believe. Yet there is nothing ELSE you	T 25 H 3 T(886)705
anything God did NOT will. Yet, if His Will is seen	T 25 H 8 T(888)707
is NOT justice, but insanity. Yet how could justice BE defined	T 25 I 3 T(891)710
conceive of specialness at all. Yet how could HE be just	T 25 I 5 T(892)711
look like Heavens gate? Yet justice cannot punish those who	T 25 I 7 T(893)712
be given him by you. Yet God ensured that justice WOULD	T 25 I 10 T(894)713
as a gift from Him. Yet would His justice not be	T 25 J 2 T(897)716
can the loser still defend. Yet does the problem still remain	T 25 J 4 T(898)717
recur because it has NOT yet been solved. The principle that	T 25 J 5 T(898)717
Father be without His Son? Yet EVERY sacrifice demands that they	T 26 B 3 T(902)721A
joy be heard at all. Yet is it given him to	T 26 B 3 T(902)721A
world no meaning for you. Yet it can become a treasure	T 26 B 4 T(902)721A
him a sin deserving death. Yet every instant can you be	T 26 B 5 T(902)721A
and then recur again and yet again, until it has been	T 26 C 1 T(904)723
you THINK you have. And yet you COULD not think so	T 26 C 3 T(904)723
T 26 D 2. Yet is this magnitude beyond the	T 26 D 2 T(907)726
as the real world. And yet there is a contradiction here	T 26 D 3 T(907)726
choice have meaning still, and yet it can be seen that	T 26 D 3 T(907)726
and so cannot be saved. Yet who can make a choice	T 26 D 5 T(908)727
IS choice is an illusion. Yet, within this ONE lies the	T 26 D 6 T(908)727
miracles are all the same. Yet teaching that is what this	T 26 F 1 T(912)731
real Teacher of the world. Yet since you DO believe in	T 26 F 2 T(912)731
Heavens song was missed. Yet, in each unforgiving act or	T 26 F 5 T(913)732
change whatever dreams he has. Yet can he still IMAGINE he	T 26 F 6 T(914)740
the place of changeless knowledge. Yet is truth unchanged. It cannot	T 26 H 2 T(918)744
that is apart from it. Yet has God given Answer to	T 26 H 2 T(918)744
true, and cannot BE reversed; yet can be SEEN as upside-down	T 26 H 4 T(919)745
has ANY truth in it. Yet it appears some are MORE	T 26 H 4 T(919)745
goes BEYOND correction to impossibility. Yet the belief that it is	T 26 H 5 T(919)745
separate and a thing apart. Yet what this symbol REPRESENTS is	T 26 H 7 T(920)746
other choices, and has not yet reached beyond the world of	T 26 H 8 T(920)746
the world of choice entirely. Yet is this wish in line	T 26 H 8 T(920)746
you are. Facts are unchanged. Yet facts can be denied and	T 26 H 8 T(920)746
his Father wills for him. Yet every instant offers life to	T 26 H 15 T(923)749
to deprive them all. And yet to bless but one gives	T 26 H 17 T(923)749
seem dangerous, with terror justified. Yet space between you is apparent	T 26 I 3 T(925)751
NOW? A FUTURE cause as yet HAS no effects. And therefore	T 26 I 4 T(926)752
has been GIVEN it as yet, and what WILL happen has	T 26 I 4 T(926)752
what WILL happen has as yet no cause. Who can predict	T 26 I 4 T(926)752
T 26 I 5. Yet only here and now its	T 26 I 5 T(926)752
that comes from God. And yet it SEEMS as if this	T 26 I 6 T(926)752
WITHOUT a cost at all. Yet this illusion has a cause	T 26 I 7 T(927)753
and NOT your just deserts. Yet it is YOU who ask	T 26 K 3 T(931)757
and damning him to hell. Yet this is writ in hell	T 27 B 1 T(934)760
a form of vengeance not yet total. Yet it speaks with	T 27 B 3 T(935)761
of vengeance not yet total. Yet it speaks with certainty for	T 27 B 3 T(935)761
yourself in different tongues. And yet to both the message is	T 27 B 5 T(936)762
now it witnesses to NOTHING yet, its purpose being open, and	T 27 B 8 T(937)763
of the guilt they overlook. Yet no-one CAN forgive a sin	T 27 C 2 T(938)764
you have injured me, and yet, because I am the BETTER	T 27 C 2 T(938)764
To witness sin, and yet forgive it, is a paradox	T 27 C 3 T(938)764
Son unto his own, will yet be the last trumpet that	T 27 C 6 T(939)765
DENY that it is His? Yet if it is NOT His	T 27 C 10 T(941)767
your OWN identity is found. Yet must He work with what	T 27 C 12 T(941)767
out by the remaining half. Yet even this is quickly contradicted	T 27 D 2 T(944)770
for empty space and nothingness. Yet nothingness and empty space can	T 27 D 2 T(944)770
stand for MORE than everything? Yet true undoing must be kind	T 27 D 4 T(945)771
and unseen. Forgiveness is not yet a Power known as wholly	T 27 D 5 T(945)771
as wholly free of limits. Yet it sets no limits YOU	T 27 D 5 T(945)771
BEEN accomplished, it is functionless. Yet, in the learning interval, it	T 27 D 5 T(945)771
which now you fear, but yet will love. T 27	T 27 D 5 T(945)771
to lose you never HAD. Yet only this APPEARS to interfere	T 27 D 7 T(946)772
of power which opposes NOTHING. Yet no OTHER kind can be	T 27 D 7 T(946)772
conflict HAS no limited effects. Yet, if God gave an Answer	T 27 E 1 T(947)773
problem can be answered now. Yet it must also be that	T 27 E 2 T(947)773
where the answer cannot be. Yet, just as surely, it MUST	T 27 E 2 T(947)773
not speak to someone ELSE. Yet BY your listening, His Voice	T 27 F 1 T(950)776
from the rest. Yet they are solved TOGETHER. And	T 27 F 9 T(953)779
you behold its multiplied effects. Yet all the witnesses that you	T 27 F 10 T(953)779
steps forward, and another, back. Yet which is foremost makes NO	T 27 G 2 T(954)780
and what Its Function is. Yet must He love whatever YOU	T 27 G 4 T(955)781
arise, and pain has vanished. Yet a miracle speaks not but	T 27 G 5 T(955)781
THEY attest to different suffering. Yet to the One Who sends	T 27 G 6 T(956)782
what is done TO him. Yet is his own attack upon	T 27 H 1 T(957)783
and it makes NO sense. Yet it SEEMS sensible because it	T 27 H 3 T(957)783
world are joined in sharing. Yet they do not recognize their	T 27 H 4 T(958)784
its start and ending, both. Yet was it started by your	T 27 H 11 T(960)786
night and plots your death, yet plans that it be lingering	T 27 H 11 T(960)786
And, UNDERNEATH this dream, is yet another, in which YOU become	T 27 H 12 T(960)786
again, and still again, and yet once more; - that it	T 27 I 3 T(962)788
seem serious and sad indeed. Yet they but follow. And it	T 27 I 8 T(964)790
keep it secret FROM you. Yet you need but learn you	T 27 I 12 T(965)791
This is the only secret yet to learn. And it will	T 27 I 13 T(966)792
T 28 B 4. Yet time is but another phase	T 28 B 4 T(968)794
away, nor can restore. And yet you make strange use of	T 28 B 4 T(968)794
you remembered not their Cause. Yet, was It NEVER absent from	T 28 B 6 T(969)795
would DENY Him His effects, yet have they never BEEN denied	T 28 B 8 T(970)796
eternity resound throughout the stillness, yet disturb it not. And what	T 28 B 11 T(971)797
can be no effects, and yet, without effects, there is no	T 28 C 1 T(972)- 798
as limitless as is itself. Yet must all healing come about	T 28 C 2 T(972)- 798
T 28 C 5. Yet, if you are the DREAMER	T 28 C 5 T(973)- 799
ARE joined, and CANNOT separate. Yet, in the dreaming, has this	T 28 D 2 T(976)- 802
The gap IS little. Yet it holds the seeds of	T 28 D 4 T(976)- 802
which is only its EFFECT. Yet separation is but empty space	T 28 D 4 T(976)- 802
have joined with his. And yet, between your MINDS there IS	T 28 E 3 T(979)805
ears were made to hear. Yet sights and sounds the body	T 28 F 4 T(983)809
that can make no sounds. Yet are there other sounds and	T 28 F 5 T(983)809
shapes, forever unsubstantial and unsure. Yet in the gap is NOTHING	T 28 F 7 T(984)810
little gap is SEEN, and yet it is NOT here. It	T 28 G 1 T(985)811
which it brings to you. Yet you have made of it	T 28 G 3 T(985)811
REALLY yours. You hate it, yet you think it IS your	T 28 G 4 T(986)812
is every pledge to sickness. Yet it is a promise to	T 28 G 4 T(986)812
that promise he was born. Yet God reminds him of it	T 28 G 6 T(986)812
hold some promise of relief. Yet who can build his home	T 28 H 3 T(987)813
foundation in the truth. And yet, BECAUSE it does, it can	T 28 H 3 T(987)813
seems to be a form, yet it is one, as is	T 28 H 4 T(988)814
that you must be APART. Yet all it means is that	T 28 H 5 T(988)814
to be true to faithlessness. Yet faithlessness IS sickness. It is	T 28 H 5 T(988)814
world will wash away, and yet this house will stand forever	T 28 H 7 T(989)815
must flow across has not yet gone. The rest are past	T 29 A 2 T(990)816
happy message God is Love. Yet all that happens when the	T 29 B 5 T(992)818
T 29 C 2. Yet, though you do not see	T 29 C 2 T(993)819
it caused, though not as yet perceived. And its effects are	T 29 C 2 T(993)819
effects are THERE, though not yet seen. Look inward now, and	T 29 C 2 T(993)819
not wholly welcome Him. And yet His gifts came with Him	T 29 C 4 T(994)820
of everything you have received. Yet He Who entered in but	T 29 C 5 T(994)820
and Heaven knows it not. Yet here on earth, it has	T 29 C 7 T(995)821
perceive that it is nothing. Yet its nothingness IS your salvation	T 29 C 9 T(996)822
bodies and of death, is yet one theme of truth. No	T 29 D 2 T(997)823
that every dream was made. Yet nothing in the world of	T 29 F 7 T(1003)817
appears to be outside himself. Yet does he seek to kill	T 29 H 3 T(1006)820
real and given living form. Yet each must fail and crumble	T 29 H 5 T(1007)821
their power as your own. Yet where ARE dreams, but in	T 29 H 7 T(1008)822
and seen OUTSIDE the mind. Yet they remain ideas, and CANNOT	T 29 I 3 T(1009)823
from Him, alone in darkness. Yet the light is there. A	T 29 I 3 T(1009)823
A dark and fearful purpose, yet a thought without the power	T 29 I 4 T(1010)824
to seek for one that yet might offer him a gift	T 29 I 8 T(1011)825
save you FROM the dream. Yet they are PART of what	T 29 J 2 T(1012)826
feel, and speak for them. Yet everything their toys appear to	T 29 J 4 T(1013)827
thought he made them real. Yet CAN a dream attack? Or	T 29 J 5 T(1013)827
SAVE him from his thoughts. Yet do they KEEP his thoughts	T 29 J 5 T(1013)827
by the laws he made. Yet is the real world unaffected	T 29 J 6 T(1013)827
of thought to you as yet. So now we need to	T 30 A 1 T(1016)830
an open mind, not certain yet, but willing to be shown	T 30 B 8 T(1019)833
free decision in itself. And yet, you CANNOT make decisions by	T 30 B 9 T(1019)833
it returns to your awareness. Yet it did not die when	T 30 D 7 T(1025)839
to break, and frighten him. Yet IS he at the mercy	T 30 E 3 T(1027)841
power to make illusions real. Yet what it makes is nothing	T 30 E 5 T(1028)842
30 F 3. Not yet is Heaven quite remembered, for	T 30 F 3 T(1030)844
purpose of forgiveness still remains. Yet everyone is certain he will	T 30 F 3 T(1030)844
his feet still touching earth. Yet is he glad to wait	T 30 F 3 T(1030)844
Own Purpose; ONLY His, and yet completely shared and perfectly fulfilled	T 30 F 4 T(1031)845
ARE forgiveness washes joyfully away. Yet God need not create His	T 30 F 5 T(1031)845
an idol that they want. Yet has their path been surely	T 30 F 6 T(1031)845
to the Love of God. Yet is the love of Christ	T 30 F 6 T(1031)845
and are not prepared, as yet, to let ALL idols go	T 30 G 6 T(1035)849
that meaning changes constantly, and yet is true. The Holy Spirit	T 30 H 1 T(1037)851
you see will change, and yet you thought it real before	T 30 I 1 T(1040)854
all. This CANNOT be confusing, yet you ARE confused. For somehow	T 31 A 2 T(1042)856
such as these are easy? Yet you have learned more than	T 31 A 4 T(1043)857
will APART from It was yet more real than It. And	T 31 A 5 T(1043)857
to what is REALLY true. Yet you WILL learn them, for	T 31 A 5 T(1043)857
true. Nor ARE they different. Yet must we see them both	T 31 B 2 T(1046)860
in the darkness and alone. Yet are these but appearances of	T 31 B 10 T(1049)863
T 31 C 4. Yet is the BODY prisoner, and	T 31 C 4 T(1051)865
nowhere, lost their hope. And yet this was the time they	T 31 D 3 T(1052)866
lesson starts, but do not yet perceive what it is for	T 31 D 4 T(1053)867
have learned to what is yet to learn. For from this	T 31 D 4 T(1053)867
you to confusion and despair. Yet has He never left His	T 31 D 8 T(1054)868
does not want to see. Yet it is here the learning	T 31 E 3 T(1055)869
to one another, silently, and yet with ceaseless urgency condemning still	T 31 E 5 T(1056)870
cannot picture what it IS. Yet is all learning that the	T 31 E 7 T(1057)871
even though you do not yet perceive that this is what	T 31 E 8 T(1057)871
of the PERCEIVERs mind. Yet who was it that did	T 31 E 11 T(1058)872
has gains, it does not yet approach a basic question. Something	T 31 E 12 T(1058)872
the world and on myself. Yet in this learning is salvation	T 31 E 16 T(1060)874
to use a means as yet too alien to your thinking	T 31 G 1 T(1063)877
of deep depression and futility. Yet it need not be fixed	T 31 G 6 T(1064)878
brother off unoccupied by love. Yet while you hold this sword	T 31 G 9 T(1065)879
since, and those you will yet meet, the unremembered and the	T 31 G 10 T(1066)880
the unremembered and the not yet born. For God has given	T 31 G 10 T(1066)880
T 31 G 11. Yet while you wish to stay	T 31 G 11 T(1066)880
has NO power to create. Yet it can look with love	T 31 G 12 T(1066)880
a world whose loveliness can yet be so intense and so	T 31 G 7 T(1070)884
to make these exercises meaningful. Yet it is the exercises which	W 1 IN1 1 W(1)
You are too inexperienced as yet to avoid a tendency to	W 4 L 4 W(7)
difficult to believe at first. Yet it is the rationale for	W 7 L 1 W(11)
these new ideas about it. Yet that is precisely why you	W 7 L 2 W(11)
mean anything to you as yet. However, understanding is not necessary	W 9 L 1 W(15
in any number of forms. Yet that does not preclude applying	W 9 L 2 W(15
no basis for comparison as yet. When you do, you will	W 10 L 1 W(17)
the rest. You may not yet understand why these nice adjectives	W 12 L 3 W(20)
because you are unaware as yet of any thoughts which are	W 17 L 3 W(30)
as an invasion of privacy. Yet it is a fact that	W 19 L 2 W(32)
to this idea, you will yet understand that it must be	W 19 L 2 W(32)
the world depends on it. Yet you will not see if	W 20 L 1 W(34)
the same. You do not yet recognize this, and you are	W 23 L 7 W(39)
serve your own best interests. Yet they are your only goal	W 24 L 1 W(40)
levels, you do recognize purpose. Yet purpose cannot be understood at	W 25 L 4 W(42)
or preoccupation. Any problem as yet unsettled which tends to recur	W 26 L 6 W(45)
is not important at all. Yet what is by itself? And	W 28 L 2 W(47)
example, as you see it. Yet we emphasized yesterday that a	W 29 L 2 W(49)
to believe this of himself. Yet the reason he thinks he	W 35 L 1 W(57)
idea why he is losing. Yet is his wholeness restored to	W 37 L 2 W(60)
the reality of the problem. Yet its effects cannot be cured	W 41 L 2 W(68)
insane thoughts, dense and obscuring, yet representing all you see?	W 41 L 5 W(68)
is the realm of knowledge. Yet He has created the Holy	W 43 L 1 W(72)
God, and does not exist. Yet in salvation, which is the	W 43 L 2 W(72)
awareness. Perception has no meaning. Yet does the Holy Spirit give	W 43 L 2 W(72)
what the untrained mind lacks. Yet the training must be accomplished	W 44 L 3 W(75)
will probably be unable as yet to realize how high you	W 45 L 8 W(79)
you are trying to go. Yet even with the little understanding	W 45 L 8 W(79)
in weakness and feel safe? Yet who can put his faith	W 47 L 2 W(83)
place which you recognize as yet, you have remembered God and	W 48 L 3 W(85)
R1 5. You will yet learn that peace is part	W 50 R1 5 W(90)
I have no private thoughts. Yet it is only private thoughts	W 52 L 5 W(95)
and so they mean nothing. Yet my mind is part of	W 52 L 5 W(95)
light on what I see. Yet Gods way is sure	W 53 L 5 W(97)
of the world I see. Yet that sharing was a sharing	W 54 L 3 W(98)
a world I cannot control. Yet perfect security and complete fulfillment	W 56 L 1 W(102)
are part of Him will yet look past all appearances, and	W 56 L 4 W(102)
through the bodys eyes. Yet the vision of Christ has	W 59 L 3 W(108)
innocence see nothing to forgive. Yet forgiveness is the means by	W 60 L 1 W(110)
purpose of the body itself. Yet we have learned that the	W 64 L 2 W(117)
not really see the connection. Yet there is more than just	W 66 L 1 W(121)
the ego has ever proposed. Yet the ego is the only	W 66 L 9 W(123)
to the truth about yourself. Yet perhaps you will succeed in	W 67 L 4 W(124)
death. Perhaps you do not yet fully realize just what holding	W 68 L 1 W(126)
may not recognize His answer yet, but you can indeed be	W 69 L 7 W(129)
given you, and you will yet receive it. Try, as you	W 69 L 7 W(129)
see what I have hidden. Yet I want to let it	W 69 L 8 W(129)
This sounds preposterous, of course. Yet after we have considered just	W 71 L 1 W(134)
things, persists. Another person will yet serve better; another situation will	W 71 L 3 W(134)
serve better; another situation will yet offer success. W 71	W 71 L 3 W(134)
Gods, we have not yet emphasized that it is an	W 72 L 1 W(137)
best means to expand communication. Yet the ego would have you	W 72 L 2 W(137)
idle wishes have been withdrawn. Yet the light that shines upon	W 73 L 4 W(141)
before. You do not know yet what it looks like. You	W 75 L 5 W(147)
are not bound by them. Yet to understand that this is	W 76 L 1 W(149)
damn in Heavens name. Yet they are no more strange	W 76 L 9 W(150)
Perhaps it is not yet quite clear to you that	W 78 L 1 W(154)
not see the miracle beyond. Yet all the while it waits	W 78 L 1 W(154)
have his own special problems. Yet they are all the same	W 79 L 2 W(157)
is, for I do not yet understand forgiveness. Yet I will	W 81 L 5 W(164)
do not yet understand forgiveness. Yet I will trust that in	W 81 L 5 W(164)
for salvation will not work. Yet only His plan will work	W 86 L 5 W(169)
is because I do not yet realize that God has placed	W 90 L 5 W(173)
until you let it go. Yet this is no more foolish	W 92 L 2 W(177)
day, and you have not yet formed the habit of using	W 95 L 5 W(186)
fulfilling happily its function here. Yet mind can also see itself	W 96 L 5 W(189)
W 96 L 6. Yet mind apart from Spirit cannot	W 96 L 6 W(190)
Perhaps you hope it can. Yet would you have Gods	W 96 L 7 W(190)
Perhaps your mind remains uncertain yet a little while. Be not	W 96 L 11 W(191)
for you, and it will yet be yours in full awareness	W 96 L 11 W(191)
stronger still. While those as yet unborn will hear the call	W 98 L 4 W(194)
terms imply something impossible but yet which has occurred, resulting in	W 99 L 1 W(197)
which you can escape illusions. Yet it is not truth because	W 99 L 2 W(197)
that they are thoughts. And yet they are not real because	W 99 L 3 W(197)
could hold the truth inviolate, yet recognize the need illusions bring	W 99 L 4 W(197)
that its Source is timeless. Yet it operates in time because	W 99 L 5 W(197)
and separation and on loss. Yet does He know one thing	W 99 L 5 W(197)
8. You who will yet work miracles, be sure you	W 99 L 8 W(198)
sins. This is not so. Yet you must think it so	W 101 L 1 W(203)
Him in their fear. And yet He will pursue, and they	W 101 L 2 W(203)
buys you what you want. Yet this belief is surely shaken	W 102 L 1 W(205)
It has not gone as yet, but lacks the roots that	W 102 L 1 W(205)
joy is everywhere as well. Yet can the mind deny that	W 103 L 1 W(207)
give you what He wills. Yet must there be a place	W 104 L 1 W(208)
107 L 10. And yet you will be glad to	W 107 L 10 W(218)
everyone who ever came and yet will come to linger for	W 109 L 2 W(222)
about in darkness, seeing not, yet certain of the danger lurking	W 121 L 2 W(241)
sleep, afraid of every sound, yet more afraid of stillness; terrified	W 121 L 3 W(241)
of stillness; terrified of darkness, yet more terrified at the approach	W 121 L 3 W(241)
life. It wants to live, yet wishes it were dead. It	W 121 L 4 W(241)
were dead. It wants forgiveness, yet it sees no hope. It	W 121 L 4 W(241)
no hope. It wants escape, yet can conceive of none because	W 121 L 4 W(241)
offer anything but more despair. Yet it regards its judgment of	W 121 L 5 W(242)
teach salvation, you will learn. Yet all your teaching and your	W 121 L 7 W(242)
and receiving are the same. Yet we will try to learn	W 121 L 9 W(243)
then can never be described. Yet your forgiveness offers it to	W 122 L 8 W(245)
the way is short that yet we travel. We are close	W 122 L 10 W(245)
light we carry stays behind, yet still remains with us as	W 124 L 2 W(250)
gone by and times as yet to come as easily as	W 124 L 6 W(251)
to accept the gain today. Yet sometime, somewhere, it will come	W 124 L 9 W(251)
s eyes to see, and yet you can be sure some	W 124 L 11 W(252)
can judge their sin and yet remain apart from condemnation and	W 126 L 2 W(255)
unsound; a charitable whim, benevolent yet undeserved; a gift bestowed at	W 126 L 4 W(255)
give indulgently an undeserved reprieve. Yet it remains your right to	W 126 L 5 W(256)
not given them to you. Yet would He ask you for	W 126 L 7 W(256)
be bestowed on one and yet remain itself although it is	W 127 L 2 W(258)
in darkness and in death. Yet it is perfectly apparent to	W 127 L 5 W(259)
you want them throughout time? Yet even they will be exchanged	W 129 L 3 W(263)
the language is unspoken and yet surely understood. W 129	W 129 L 3 W(263)
bound to this world. And yet how near are you when	W 129 L 5 W(264)
your eyes cannot behold. And yet your mind can see it	W 129 L 8 W(264)
W 130 L 2. Yet who can really hate and	W 130 L 2 W(266)
what remains is but imagined. Yet what can be real in	W 130 L 3 W(266)
enemy has made them up. Yet love can have no enemy	W 130 L 4 W(266)
will behold is hell indeed. Yet the release of Heaven still	W 130 L 11 W(268)
W 131 L 3. Yet searching is inevitable here. For	W 131 L 3 W(269)
you from an idea relinquished yet remembered, old yet new; an	W 131 L 3 W(269)
idea relinquished yet remembered, old yet new; an echo of a	W 131 L 3 W(269)
echo of a heritage forgot, yet holding everything you really want	W 131 L 3 W(269)
but this will fall away, yet not because it has been	W 131 L 5 W(270)
past or in the future. Yet this cannot be if it	W 131 L 6 W(270)
be in the past or yet to happen? What He wills	W 131 L 6 W(270)
W 132 L 2. Yet is salvation easily achieved, for	W 132 L 2 W(273)
think or ever thought or yet will think. You free the	W 132 L 2 W(273)
thoughts to give it meaning. Yet in truth you found exactly	W 132 L 4 W(274)
must be the truth, and yet it clearly contradicts the world	W 132 L 7 W(274)
W 132 L 11. Yet if you are as God	W 132 L 11 W(275)
may not fully understand as yet that you could never be	W 132 L 16 W(276)
that loss can offer gain. Yet loss must offer loss and	W 133 L 7 W(278)
W 133 L 9. Yet is its camouflage a thin	W 133 L 9 W(278)
halo clear within his vision, yet must he perceive its tarnished	W 133 L 10 W(278)
idea of sin retains as yet upon your mind as you	W 134 L 3 W(281)
is your own reality. And yet it joins your mind with	W 134 L 13 W(283)
No-one is crucified alone, and yet, No-one can enter Heaven by	W 134 L 18 W(284)
You think it offers safety. Yet it speaks of fear made	W 135 L 4 W(285)
W 135 L 6. Yet it is not the body	W 135 L 6 W(286)
a concept of your home? Yet what endowed the body with	W 135 L 7 W(286)
cannot accomplish. Such attempts, ridiculous yet deeply cherished, are the sources	W 135 L 8 W(286)
bodys only real defense. Yet is this where you look	W 135 L 11 W(287)
of reality is very obvious. Yet planning is not often recognized	W 135 L 15 W(288)
your beliefs of your reality. Yet what remains is meaningless indeed	W 135 L 18 W(288)
of question, which remains unanswered, yet in need of answering until	W 135 L 24 W(290)
seen as whole again. And yet you have forgotten that they	W 136 L 6 W(292)
defenses would impose on it. Yet who believes illusions but the	W 136 L 10 W(293)
throw away its gifts, and yet it knows with perfect certainty	W 136 L 12 W(293)
you made against the truth. Yet what God wills is here	W 136 L 13 W(293)
W 136 L 19. Yet this protection needs to be	W 136 L 19 W(295)
as it has forever been. Yet eyes accustomed to illusions must	W 137 L 4 W(296)
W 137 L 6. Yet think not healing is unworthy	W 137 L 6 W(297)
is healed to what must yet be healed, aware that they	W 137 L 12 W(298)
W 137 L 14. Yet must we be prepared for	W 137 L 14 W(299)
It is not really thus. Yet what is true in God	W 138 L 2 W(300)
clearly seen and the unrecognized? Yet who can fail to make	W 138 L 10 W(302)
W 139 L 2. Yet who could ask this question	W 139 L 2 W(304)
of what that something is. Yet he could never be alive	W 139 L 4 W(304)
no doubt of this, and yet you doubt it. But you	W 139 L 5 W(305)
is the depth of madness. Yet it is the universal question	W 139 L 6 W(305)
formula to make him well. Yet he has not awakened from	W 140 L 2 W(307)
barred where sin has entered. Yet there is no place where	W 140 L 5 W(308)
this Thought from his awareness. Yet It is forever true.	W 140 R4 2 W(311)
140 R4 4. And yet your mind holds only what	W 140 R4 4 W(311)
that your senses offer you. Yet witness never falser was than	W 151 L 3 W(316)
it speaks of and would yet defend it tells you is	W 151 L 5 W(317)
is so with stubborn certainty. Yet underneath remains the hidden doubt	W 151 L 5 W(317)
W 151 L 7. Yet you must learn to doubt	W 151 L 7 W(317)
too inclusive to be true. Yet can truth have exceptions? If	W 152 L 2 W(321)
heard before, but may not yet accept both parts of it	W 152 L 3 W(321)
is the simplest of distinctions, yet the most obscure. But not	W 152 L 4 W(321)
reality. He is not mad. Yet only madness makes a world	W 152 L 6 W(322)
in the name of self-defense. Yet is defensiveness a double threat	W 153 L 2 W(324)
by illusions he has made; yet helpless in their presence, needful	W 153 L 5 W(325)
W 153 L 17. Yet when we can, we will	W 153 L 17 W(327)
do the hour that is yet to come; while thanking Him	W 153 L 17 W(327)
You are appointed now, and yet you wait to give the	W 154 L 8 W(330)
has it been left unaccepted. Yet another part of your appointed	W 154 L 9 W(331)
of your appointed task is yet to be accomplished. He Who	W 154 L 9 W(331)
said a hundred ways, and yet belief is lacking still. But	W 154 L 12 W(331)
you do recognize their own. Yet those who have not yet	W 155 L 1 W(333)
Yet those who have not yet perceived the way will recognize	W 155 L 1 W(333)
and avoid their own Reality. Yet when they find their own	W 155 L 2 W(333)
to come, and have not yet rejoiced to find they were	W 155 L 3 W(333)
that you may reach them. Yet it has stepped back, and	W 155 L 6 W(334)
Their suffering is but illusion. Yet they need a guide to	W 155 L 7 W(334)
9. Walk safely now yet carefully, because this path is	W 155 L 9 W(334)
W 155 L 10. Yet at the journeys ending	W 155 L 10 W(335)
W 156 L 3. Yet where He is there must	W 156 L 3 W(337)
W 156 L 7. Yet you have wasted many, many	W 156 L 7 W(338)
us for what we have yet to learn. It brings us	W 157 L 2 W(339)
return to paths of learning, yet you have come far enough	W 157 L 3 W(339)
give experience like this directly. Yet it leaves a vision in	W 157 L 6 W(340)
have no need of it. Yet now it has a purpose	W 157 L 7 W(340)
attained it not through learning. Yet the vision speaks of your	W 157 L 9 W(340)
in time to every mind. Yet is that time determined by	W 158 L 2 W(341)
appears to be quite arbitrary. Yet there is no step along	W 158 L 3 W(341)
him, although he has not yet embarked on it. For time	W 158 L 3 W(341)
a journey that is over. Yet it seems to have a	W 158 L 3 W(341)
go as if by magic. Yet there is a plan behind	W 158 L 4 W(341)
His are joined in knowledge. Yet there is a vision which	W 158 L 5 W(342)
that is not of time. Yet time has still one gift	W 158 L 11 W(343)
each miracle you give, and yet remaining yours. It is the	W 159 L 4 W(344)
truth regards as senseless. Stranger yet, he does not recognize to	W 160 L 2 W(347)
to whom he comes, and yet maintains his home belongs to	W 160 L 2 W(347)
who is at home. And yet how easy it would be	W 160 L 2 W(347)
given him your rightful place. Yet is your Self as certain	W 160 L 7 W(348)
they do not recognize themselves. Yet as they give Him welcome	W 160 L 9 W(348)
one we gave to them. Yet He can use but what	W 161 L 3 W(350)
one. Such is the truth. Yet do these thoughts make clear	W 161 L 4 W(350)
pretty, perhaps; correct in sentiment, yet fundamentally not understood nor understandable	W 161 L 4 W(350)
last puts out our life. Yet bodies are but symbols of	W 161 L 5 W(351)
thinks he hates a mind. Yet what but mind directs the	W 161 L 6 W(351)
from kneeling at his feet. Yet you will take his hand	W 161 L 9 W(351)
would not cherish, and would yet avoid while still believing in	W 163 L 6 W(357)
worshippers may be afraid. And yet can thoughts like these be	W 163 L 8 W(357)
the senseless busy world engenders, yet He hears them faintly, for	W 164 L 1 W(359)
it as yours uncertainty remains. Yet God is fair. Sureness is	W 165 L 4 W(362)
contribute to your happiness. And yet, unless your will is one	W 166 L 1 W(364)
so it is not real. Yet those who think it real	W 166 L 2 W(364)
W 166 L 5. Yet in his lonely, senseless wanderings	W 166 L 5 W(364)
as he is feeling them. Yet is he really tragic when	W 166 L 6 W(365)
W 166 L 12. Yet He reminds you still of	W 166 L 12 W(366)
opposite. You call it death. Yet we have learned that the	W 167 L 2 W(368)
death is of the body. Yet it is but an idea	W 167 L 3 W(368)
be what it is not. Yet mind is mind awake or	W 167 L 7 W(369)
to extend forever changelessly but yet within Themselves, for They are	W 167 L 8 W(369)
is no certainty but this, yet this suffices. He will love	W 168 L 1 W(371)
all error is unknown is yet the One Who answers our	W 168 L 5 W(372)
entirely. It is past learning yet the goal of learning, for	W 169 L 1 W(373)
this course aspires to attain. Yet we prepare for grace in	W 169 L 3 W(373)
and has determined it. And yet we urge you to bear	W 169 L 4 W(373)
experience we try to hasten. Yet forgiveness, taught and learned, brings	W 169 L 7 W(374)
to come is past already. Yet what meaning can the words	W 169 L 10 W(375)
that does not beat as yet in tune with God. Forgiveness	W 169 L 11 W(375)
time, for grace foreshadows Heaven yet does not replace the thought	W 169 L 12 W(375)
does not exceed this prayer, yet in the world what could	W 169 L 15 W(376)
enemy without that you attack. Yet your defense sets up an	W 170 L 3 W(377)
have first conceived of it. Yet you attack outside yourself, and	W 170 L 4 W(377)
W 170 L 9. Yet do not think that fear	W 170 L 9 W(378)
attributes with those of fear. Yet must the worshippers of fear	W 170 L 10 W(379)
way he does not understand. Yet does he follow, sure that	W 170 R5 2 W(381)
know they have no meaning. Yet a Savior must remain with	W 170 R5 6 W(382)
a new experience for you, yet one as old as time	W 170 R5 10 W(383)
W 170 R5 12. Yet are the words but aids	W 170 R5 12 W(384)
dedication all the time, as yet. But you are asked to	W 180 IN2 3 W(387)
far transcends all words and yet exceeds in depth and height	W 182 L 11 W(393)
the Voice reminds you of. Yet still you feel an alien	W 183 L 1 W(394)
but knows whereof we speak. Yet some try to put by	W 183 L 2 W(394)
more than but a dream. Yet who in simple honesty, without	W 183 L 2 W(394)
A thousand homes he makes, yet none contents his restless mind	W 183 L 3 W(394)
a past that never happened. Yet there is a Child in	W 183 L 4 W(394)
rasping noises of the world. Yet does He know that in	W 183 L 6 W(395)
He rules the universe, and yet He asks unceasingly that you	W 183 L 11 W(396)
W 184 L 5. Yet does this other vision still	W 184 L 5 W(399)
alien names and thousands more. Yet you believe this is what	W 184 L 5 W(399)
the world, forgetting them forever; yet were asked to take a	W 184 L 9 W(400)
delineate the world of darkness. Yet accept them not as your	W 184 L 11 W(400)
on them but for convenience, yet do not forget they share	W 184 L 11 W(400)
God has no name. And yet His Name becomes the final	W 184 L 12 W(400)
W 185 L 4. Yet compromise alone a dream can	W 185 L 4 W(402)
the hope that there must yet be one which can succeed	W 185 L 7 W(403)
come as you requested them. Yet will Gods peace come	W 185 L 9 W(404)
which might affront their stance. Yet are the humble free to	W 186 L 5 W(407)
in Heaven has no form. Yet what is needed here is	W 186 L 14 W(409)
will not perceive it yours. Yet we have learned that things	W 187 L 2 W(410)
appear is changed in giving. Yet it must return to him	W 187 L 2 W(410)
have is thereby proven yours. Yet value not its form. For	W 187 L 4 W(410)
is not of the world, yet you who bear the light	W 188 L 1 W(413)
are blinded by the world. Yet you have eyes to see	W 189 L 1 W(416)
W 189 L 4. Yet is the world of hatred	W 189 L 4 W(416)
to cause you pain. And yet the world, as causeless, has	W 190 L 7 W(420)
W 191 L 4. Yet what is it except a	W 191 L 4 W(422)
shows no mercy to you. Yet when you accord it mercy	W 191 L 9 W(424)
God and with your Self. Yet what can such a function	W 192 L 1 W(425)
And who would pardon Heaven? Yet on earth you need the	W 192 L 2 W(425)
has no form at all. Yet God created One Who has	W 192 L 3 W(425)
W 192 L 7. Yet do we need forgiveness to	W 192 L 7 W(426)
does not know of learning. Yet His Will extends to what	W 193 L 1 W(428)
God sees no contradictions. Yet His Son believes he sees	W 193 L 2 W(428)
does not perceive at all. Yet it is He Who gives	W 193 L 2 W(428)
appear to be but unforgiveness. Yet that is the content underneath	W 193 L 4 W(428)
appears in countless forms, and yet is recognized as easily in	W 193 L 4 W(428)
wiped away, with none remaining yet unshed, and none but waiting	W 193 L 9 W(429)
should be one to you. Yet in this world the temporal	W 194 L 4 W(432)
to overlook some things, and yet retain some other things still	W 195 L 8 W(436)
truth to save its lies. Yet must it fail to understand	W 196 L 2 W(438)
it seemed to be salvation. Yet it merely stood for the	W 196 L 5 W(439)
feared your strength and freedom. Yet salvation lies in them.	W 196 L 9 W(440)
it can kill at last. Yet in this instant is the	W 196 L 11 W(440)
mind can try to crucify. Yet your redemption, too, will come	W 196 L 12 W(440)
attempts at kindness and forgiveness. Yet you turn them to attack	W 197 L 1 W(441)
it release from your illusions. Yet your thanks belong to you	W 197 L 3 W(441)
God must be His Own. Yet you will never realize His	W 197 L 5 W(442)
everyone who lives will Christ yet come, for everyone must live	W 197 L 7 W(442)
Injury is impossible. And yet illusion makes illusion. If you	W 197 L 1 W(443)
have not occurred at all. Yet must we deal with them	W 197 L 2 W(443)
is not itself the truth. Yet does it point to where	W 197 L 3 W(443)
and attack appears as justified. Yet all are one; a place	W 197 L 7 W(444)
and alien to the truth. Yet what but Truth could have	W 197 L 8 W(444)
the end of everything that yet would stand between this vision	W 197 L 13 W(446)
save yourself the agony of yet more bitter disappointments, bleak despair	W 200 L 1 W(449)
W 200 L 3. Yet you can ask as easily	W 200 L 3 W(449)
evil dreams which he imagines, yet believes are true, a worthy	W 200 L 6 W(450)
the world can but deceive? Yet can he learn to look	W 200 L 7 W(450)
gone; the future is not yet. Now am I freed from	W 214 L 1 W(457)
the vision of my glory. Yet today I can behold this	W 218 L 1 W(458)
calm our minds at need. Yet we will not content ourselves	W 220 IN2 4 W(459)
thought to make another will. Yet nothing that I thought apart	W 227 L 1 W(469)
have called by many names. Yet is Your Love the only	W 231 L 1 W(474)
cannot comprehend, but which is yet Your perfect gift to me	W 233 L 1 W(476)
to do and feel. And yet it has been given me	W 236 L 1 W(479)
me as I am. And yet You placed Your Sons	W 238 L 1 W(481)
is part of You, and yet is mine because He is	W 238 L 1 W(481)
exists, upheld apart from lies. Yet everything which they report is	W 240 W3 3 W(484)
Its purpose is to strive. Yet can the goal of striving	W 250 W4 2 W(495)
appears indeed to terrify. And yet what sin perceives is but	W 250 W4 4 W(495)
my Self must be, and yet how near to me and	W 252 L 1 W(497)
have but peace today. And yet my God assures me that	W 255 L 1 W(500)
he is? And who would yet remain asleep in heavy clouds	W 256 L 1 W(501)
insanity I thought I did. Yet, as Your Thought, I have	W 260 L 1 W(505)
The body will not stay. Yet this he sees as double	W 260 W5 2 W(506)
him into hell without escape, yet has the goal of Heaven	W 260 W5 4 W(506)
I see reflect my thoughts. Yet is my mind at one	W 265 L 1 W(511)
and gracious is this world! Yet how much more will I	W 270 L 1 W(516)
the means for your salvation, yet does He remain the Self	W 270 W6 2 W(517)
truth. The rest is dreams. Yet will these dreams be given	W 270 W6 3 W(517)
tranquility. If this is not yet feasible, we are content and	W 273 W6 1 W(520)
today than any other day. Yet has this day been chosen	W 275 W6 1 W(522)
purpose we have come. And yet, we need but to acknowledge	W 276 W6 1 W(523)
bound except by his beliefs. Yet what he is is far	W 277 W6 2 W(524)
if it be at all. Yet in reality his dreams are	W 279 W6 1 W(526)
call the Son of God. Yet is creation as it always	W 283 L 1 W(531)
frightening and painful to behold. Yet I would not allow my	W 290 L 1 W(538)
rest of what perception offers. Yet it stands for what is	W 290 W8 1 W(539)
final outcome found for everything. Yet it is up to us	W 292 L 1 W(541)
every situation that we meet. Yet is the ending certain. For	W 292 L 1 W(541)
me distorted forms of pain? Yet in the present love is	W 293 L 1 W(542)
for what must die? And yet a neutral thing does not	W 294 L 1 W(543)
ability to understand or know. Yet God my Father, Who created	W 299 L 1 W(548)
are possessed, or even grasped. Yet this is also the idea	W 300 L 1 W(549)
ever came to die, or yet will come or who is	W 300 W9 4 W(550)
true, and made it real. Yet it has no effects. Within	W 309 L 1 W(559)
I do not recognize them. Yet I trust that You Who	W 316 L 2 W(567)
gains totality must lose. And yet it is the Will of	W 319 L 1 W(570)
our eternal unity with Him. Yet back of all our doubts	W 320 W11 4 W(572)
the way I lead them. Yet I merely follow in the	W 324 L 1 W(576)
in which salvation is obtained. Yet all we find is sickness	W 328 L 1 W(580)
will more powerful than Yours. Yet what I am in truth	W 329 L 1 W(581)
W 330 W12 5. Yet will one lily of forgiveness	W 330 W12 5 W(583)
believing in its own futility. Yet with forgiveness does the light	W 332 L 1 W(585)
Fear holds it prisoner. And yet Your Love has given us	W 332 L 2 W(585)
of love. He crucified himself. Yet God has planned that His	W 338 L 1 W(591)
stays within times limits. Yet it paves the way for	W 340 W13 1 W(594)
see and does not understand. Yet faith will bring its witnesses	W 340 W13 4 W(594)
can an illusion offer me? Yet he whom I forgive will	W 344 L 1 W(598)
sees what I behold, and yet He knows the truth. He	W 347 L 1 W(601)
He looks on pain, and yet He understands it is not	W 347 L 1 W(601)
words is almost over now. Yet in the final days of	W 350 W14 2 W(605)
to speak of or describe. Yet we can realize our function	W 350 W14 2 W(605)
friendless in a fearful world. Yet this perception is a choice	W 351 L 1 W(606)
eyes and make me blind. Yet love, reflected in forgiveness here	W 352 L 1 W(607)
to be far off. And yet, in truth, it is already	W 360 FL 2 W(616)
you think you are teaching. Yet it is impossible not to	M 1 A 3 M(1)
they would not be here. Yet it is their mission to	M 1 A 5 M(2)
even if he does not yet believe in Him. He has	M 2 A 1 M(3)
outcome. They merely save time. Yet it is time alone that	M 2 A 4 M(4)
and all things in it. Yet time has an ending, and	M 2 A 4 M(4)
since appear to be open; yet to be made. What has	M 3 A 3 M(5)
even the possibility of remembering. Yet because it is an instant	M 3 A 4 M(5)
he can at the time. Yet all who meet will someday	M 4 A 4 M(7)
time, and perhaps for life. Yet should they decide to learn	M 4 A 5 M(8)
teachers of God, have they yet acquired the deeper characteristics that	M 5 A 1 M(8)
different light? He is not yet at a point at which	M 5 B 3 M(9)
He has not realized as yet how wholly impossible such a	M 5 B 5 M(10)
of respite. He has not yet come as far as he	M 5 B 6 M(10)
as far as he thinks. Yet when he is ready to	M 5 B 6 M(10)
he did want the valuable. Yet his own sorting out was	M 5 B 7 M(11)
its defenses seem to be. Yet when the teacher of God	M 5 G 1 M(14)
a time perhaps unknown as yet, but not in doubt. The	M 5 I 1 M(16)
no outcome already seen or yet to come can cause them	M 5 I 1 M(16)
limited and his trust not yet firmly established. Faithfulness is the	M 5 J 1 M(16)
that really deserves the name. Yet each degree, however small, is	M 5 J 1 M(16)
but disappears in its presence. Yet while its presence is obscured	M 5 K 3 M(18)
to be ministering to him, yet they but give form to	M 6 C 2 M(19)
both, for they are one. Yet to accept this release, the	M 6 C 3 M(20)
it they would be healed. Yet they suspect nothing. To them	M 6 D 1 M(20)
accepted it for the patient. Yet what if the patient uses	M 7 A 1 M(22)
it would not be full. Yet is its fullness guaranteed by	M 7 A 4 M(23)
the gifts he has received. Yet he must first accept them	M 8 A 3 M(24)
all the appearance of love. Yet love without trust is impossible	M 8 A 4 M(24)
be in the world outside. Yet it is surely the mind	M 9 A 3 M(26)
never see except through differences. Yet it is not the messages	M 9 A 3 M(26)
unburdened, and walk lightly on. Yet it is not only this	M 11 A 5 M(30)
seems to be impossible here. Yet the Word of God promises	M 12 A 1 M(30)
the world God loves, and yet His Word assures us that	M 12 A 1 M(30)
meaning and devoid of sense, yet out of which no way	M 12 A 3 M(31)
you see that is impossible. Yet has Gods Judgment on	M 12 A 4 M(31)
is the worlds need. Yet being joined in one purpose	M 13 A 2 M(32)
M 13 A 4. Yet what makes them God’s teachers	M 13 A 4 M(33)
responsible for the body’s condition. Yet the teacher of God does	M 13 A 5 M(33)
and change, suffer and die. Yet they are not deceived by	M 13 A 6 M(33)
dream, beyond all seeing and yet surely theirs. 14	M 13 A 6 M(34)
there is nothing to learn. Yet this illusion must be replaced	M 14 A 1 M(34)
anything except to a body? Yet a body cannot evaluate. By	M 14 A 2 M(34)
back on it with condemnation. Yet he must rejoice that he	M 14 A 4 M(35)
Few have heard it as yet, and they can but turn	M 14 A 6 M(36)
A split that cannot happen. Yet a split in which you	M 14 A 7 M(36)
an illusion, as it began. Yet will its ending be an	M 15 A 1 M(37)
is meaningless to anyone here. Yet it is the final lesson	M 15 A 3 M(37)
be grasped by those not yet prepared to leave the world	M 15 A 4 M(38)
is wholly true? No, not yet, not yet. But this is	M 16 A 2 M(39)
true? No, not yet, not yet. But this is still your	M 16 A 2 M(39)
teacher of God? Have you yet learned to stand aside and	M 16 A 2 M(39)
the curriculum change each day. Yet he is sure of but	M 17 A 1 M(40)
his certainty? They are not yet ready for such lack of	M 17 A 2 M(40)
the day begin with error. Yet there are obvious advantages in	M 17 A 2 M(41)
M 17 A 8. Yet there will be temptations along	M 17 A 8 M(42)
the teacher of God has yet to travel, and he has	M 17 A 8 M(42)
attempts may indeed seem frightening, yet they are merely pathetic. They	M 17 A 9 M(43)
one or none at all. Yet each temptation to accept magic	M 17 A 10 M(43)
be a fact is obvious. Yet that it can be believed	M 18 A 5 M(45)
reality that is not there; yet is the anger certain witness	M 18 A 9 M(47)
dream in but another form. Yet the dream of salvation has	M 19 A 1 M(47)
be foretold from the outset. Yet even these, whose splendor reaches	M 20 A 2 M(49)
stands out clear and apparent. Yet when peace is found, the	M 21 A 3 M(50)
thought that contradicts His Will, yet can be true. The contrast	M 21 A 6 M(51)
reached through words, being as yet unable to hear in silence	M 22 A 4 M(53)
Father. Both are equally meaningless. Yet this will not be understood	M 23 A 7 M(55)
its One Creator really means. Yet we have witnesses. It is	M 24 A 6 M(57)
of God forgets his brothers. Yet what he can offer them	M 24 A 6 M(57)
Savior who can symbolize Himself? Yet do we need a many-faceted	M 24 A 7 M(57)
death is not the end. Yet even this much is not	M 25 A 5 M(59)
seem quite startling to him. Yet nothing that he can do	M 26 A 1 M(60)
Holy Spirit wants and needs. Yet the ego sees in these	M 26 A 4 M(61)
to weakness are tragedy indeed. Yet what is not given to	M 26 A 4 M(61)
they are not particularly subtle. Yet, given a remaining wish to	M 26 A 5 M(61)
means to strengthen the ego. Yet here is also a great	M 26 A 6 M(61)
is written on everyone’s heart. Yet this awareness and this memory	M 27 A 1 M(62)
attained the necessary understanding as yet, but they have joined with	M 27 A 1 M(62)
longer visible, their image can yet be called upon. And they	M 27 A 2 M(62)
today. Or if he waits, yet is the ending certain. Who	M 28 A 2 M(63)
little while by his destruction. Yet the worms as well are	M 28 A 3 M(64)
to cling to death and yet to think love real are	M 28 A 6 M(65)
we are not prepared as yet to welcome them with joy	M 29 A 6 M(67)
but a smile, being as yet unready for more? No one	M 30 A 2 M(68)
to gain all power. And yet it is but a seeming	M 30 A 4 M(69)
image you made does not. Yet, despite its obvious and complete	M 30 A 4 M(69)
not have is deceiving himself. Yet to accept the power given	M 30 A 5 M(69)
in A world unseen, unheard, yet truly there. Holy are you	M 30 A 8 M(70)
seek controversy will find it. Yet those who seek clarification will	U 1 A 2 U(1)
may ask in many forms. Yet there is no answer; only	U 1 A 4 U(1)
trained to do so increasingly. Yet the very fact that it	U 2 A U(3)
can define the undefinable? And yet there is an answer even	U 3 A 3 U(4)
question only: Are you ready yet to help Me save the	U 3 A 9 U(5)
be defined except by this. Yet could a definition be more	U 3 A 10 U(5)
is possible outside the gate. Yet from this gate it is	U 4 A 4 U(6)
the world in part, and yet the bridge to Heaven.	U 4 A 5 U(6)
it is partly unreal. And yet this part will vanish. What	U 4 A 6 U(7)
must be eternal as Himself. Yet there is nothing in the	U 5 A 1 U(7)
Self, as all illusions do. Yet who can save unless he	U 6 A 2 U(10)
accepting him into your life. Yet he would help you yet	U 6 A 6 U(11)
Yet he would help you yet a little more if you	U 6 A 6 U(11)
find the peace of God. Yet still it is his lesson	U 6 A 6 U(11)
and go to come again. Yet is the ending sure. No-one	U 8 A 1 U(13)
an earthly therapist can provide. Yet there are times and situations	P 2 A 1 P(1)
P 3 B 1. Yet the ideal outcome is rarely	P 3 B 1 P(4)
learns beyond his own readiness. Yet levels of readiness change, and	P 3 B 1 P(4)
or perhaps different cloud patterns. Yet what is made of nothingness	P 3 B 2 P(4)
he can give for now. Yet they both will find sanity	P 3 B 4 P(5)
instant and without a word. Yet he who has learned all	P 3 C 1 P(5)
P 3 C 4. Yet it is not the awareness	P 3 C 4 P(6)
nothing to do with healing. Yet if pupil and teacher join	P 3 C 5 P(6)
and sometimes in grim succession. Yet all these things, however real	P 3 E 3 P(9)
ridiculous from start to finish. Yet having started, it must finish	P 3 E 4 P(10)
error is a meaningful concept. Yet must their cures remain temporary	P 3 E 5 P(10)
in need of constant defense. Yet if such were really the	P 3 E 6 P(10)
to overlook reality is insanity. Yet that is magics purpose	P 3 E 7 P(10)
himself. The truth is simple. Yet it must be taught to	P 3 F 2 P(12)
perhaps be ideal therapy. And yet it would be useless in	P 3 F 3 P(12)
glimmer of a thought not yet conceived. But still we speak	P 3 F 3 P(12)
we speak of what can yet be done in helping the	P 3 F 3 P(12)
but answered by his Father. Yet He needs a voice through	P 3 F 5 P(13)
worsening and not a help. Yet let the outcome not be	P 3 F 6 P(13)
they mourn their loss and yet rejoice in it. Healing occurs	P 3 G 1 P(14)
begins to doubt its sanity. Yet it will not permit its	P 3 G 3 P(14)
of unforgiveness that it represents. Yet seeing this will not effect	P 3 G 5 P(15)
is there to look upon. Yet will the proof of sinlessness	P 3 G 7 P(15)
oneness can be clearly seen. Yet who could experience the end	P 3 H 5 P(17)
such a role be possible. Yet no perception is omniscient, nor	P 3 H 5 P(17)
P 3 H 6. Yet it is as insane not	P 3 H 6 P(17)
not you, who do not yet recognize who he is who	P 4 A 2 P(19)
is far beyond his understanding. Yet would he not rejoice that	P 4 A 4 P(20)
relationship into which he enters? Yet practically speaking, it can still	P 4 B 1 P(21)
healing as his major goal. Yet something happened to him, however	P 4 B 3 P(21)
forever, so it is now. Yet neither a perfect therapist nor	P 4 B 4 P(22)
relationship is not one Relationship. Yet it is the means of	P 4 B 4 P(22)
from them if they did. Yet no therapist really sets the	P 4 B 5 P(22)
different dreams in the process. Yet it will not be the	P 4 B 6 P(22)
the content of all dreams. Yet no patient can accept more	P 4 B 6 P(22)
P 4 B 7. Yet it is when judgment ceases	P 4 B 7 P(23)
difficulty in healing is meaningless. Yet well before he reaches this	P 4 B 8 P(23)
may still oppose the setting-out. Yet all the laws of healing	P 4 B 8 P(23)
this strange procedure as salvation. Yet at each meeting there is	P 4 B 9 P(24)
across the Face of Christ. Yet it can be but an	P 4 B 10 P(24)
no illusions, for he must yet strive to have the last	P 4 C 1 P(25)
grateful for such a gift? Yet who could possibly imagine that	P 4 C 4 P(26)
world it would be so. Yet not one worldly thought is	P 4 C 7 P(26)
not become aware of anything. Yet God has answered, and His	S 1 A 7 S(3)
that everyone can attain as yet. Those who have not need	S 1 B 6 S(5)
because their asking is not yet based upon acceptance. Help in	S 1 B 6 S(5)
could pray in this form. Yet it is also true that	S 1 C 2 S(5)
in honest belief, though not yet with understanding. A vague and	S 1 C 3 S(6)
the same narrow margins. And yet, if you have enemies you	S 1 C 4 S(6)
what one has never left. Yet prayer is part of forgiveness	S 1 C 9 S(7)
S 1 D 5. Yet what advantage has an illusion	S 1 D 6 S(8)
and to hide from guilt. Yet these things, too, are used	S 1 D 7 S(9)
open, and hope is justified. Yet it is likely at first	S 1 E 2 S(9)
the rising up is done. Yet now it has a purpose	S 2 A 1 S(12)
the holy peace of God. Yet those who have not yet	S 2 B 1 S(12)
Yet those who have not yet elected to begin the steps	S 2 B 1 S(12)
of another is an illusion. Yet it is the only happy	S 2 B 4 S(13)
make; the simplest one, and yet the only one that you	S 2 B 8 S(14)
world retains reality for you. Yet you must learn alternatives for	S 2 B 10 S(15)
beneath what seems like charity. Yet all the forms that it	S 2 C 1 S(15)
dislodged. Who can forgive and yet despise? And who can tell	S 2 C 2 S(15)
is steeped in sin, and yet perceive him as the Son	S 2 C 2 S(15)
understanding and your simple grasp. Yet He has willed you learn	S 2 D 1 S(17)
understand what is beyond you yet, but let it be a	S 2 D 2 S(17)
understand, but you cannot as yet. Yet will He give the	S 2 D 4 S(18)
but you cannot as yet. Yet will He give the means	S 2 D 4 S(18)
in its evil name. And yet it matters not the form	S 2 D 4 S(18)
of the cure. The body yet must die, and healing it	S 3 B 1 S(20)
of his Fathers Love. Yet Help is given to him	S 3 B 4 S(21)
but not completely understood as yet. Only false healing can give	S 3 C 2 S(21)
certainty, for prayer IS answered. Yet there is a kind of	S 3 C 2 S(21)
only be received with thankfulness. Yet first true healing must have	S 3 C 5 S(22)
on the Son of God. Yet it cannot be overcome until	S 3 C 7 S(22)
to be a strange idea. Yet it can be said of	S 3 D 2 S(24)
the answer must be no. Yet in humility there is indeed	S 3 D 4 S(24)
was made to be deception. Yet its snares can be so	G 1 A 3 G(1)
only lesson to be learned. Yet will fear linger until every	G 1 A 3 G(1)
lesson to be learned, and yet it need not be. I	G 1 A 6 G(2)
learned the pain of dreaming yet? There is no need to	G 1 A 6 G(2)
freedom He has given you. Yet it is certain you will	G 1 A 7 G(2)
never was, nor is, nor yet will be what you imagine	G 1 A 9 G(3)
it was but a dream. Yet if he thinks that he	G 3 A 2 G(6)
G 4 A 6. Yet what of you who seem	G 4 A 6 G(11)
what you think they need. Yet it is always God Who	G 4 A 6 G(11)
was made to teach. And yet it is the one the	G 4 A 7 G(11)
memory has seemed to disappear. Yet Christ has come wherever you	G 4 A 10 G(12)
sees it plainly and unceasingly. Yet it is hidden to the	G 5 A 1 G(13)