YIELD.......................15
with it, they do not yield to its influence wholeheartedly. But	T 5 A 1 T(233)C 60
REALLY means and does NOT yield to it is terribly afraid	T 5 I 5 T(265)C 92
When you are tempted to yield to the desire for death	T 11 H 16 T(476)- 303
you, remember that, if you yield to it, you are deciding	T 13 H 3 T(530)- 357
is feared. Attack will ALWAYS yield to love, if it is	T 14 C 2 T(544) - 371
tempted not in this and yield not to the ego's triumphant	T 16 B 2 T(602)429
it now, and you WILL yield to its compelling attraction. You	T 16 C 7 T(606)433
have come too far to yield to the illusion of the	T 16 G 9 T(624)- 451
vigilance you never thought to yield, and effort that you never	T 24 G 11 T(858)677
ANY way, and all must yield with equal ease to what	T 26 H 5 T(919)745
YOURSELF defenseless and in hell. Yield NOT to this, and you	T 31 G 6 T(1070)884
declaration that you will not yield to it and put yourself	W 31 L 5 W(52)
its sorry consequences if you yield to the belief that you	W 97 L 9 W(193)
your mind harbor attack thoughts, yield to judgment or make plans	W 136 L 19 W(295)
hope except illusions. Do not yield to this. It is not	G 3 A 5 G(7)
YIELDED.....................1
go as its appeal is yielded to love's REAL attraction. The	T 19 J 8 T(724)548
YIELDING....................1
one but MUST believe that YIELDING to the attraction of guilt	T 19 H 9 T(720)544
YIELDS......................3
accord with His, because it yields to His pull which IS	T 7 E 11 T(317)C 144
14 C 4. Death yields to life, simply because destruction	T 14 C 4 T(544) - 371
the fear that RAISED it yields to the love beneath, and	T 19 K 4 T(727)551
YOKE........................2
D 13. Remember that Yoke means join together, and burden	T 5 D 13 T(239)C 66
reconsider the biblical statement my yoke is easy and my burden	T 5 D 13 T(239)C 66
YOU.........................18778
required course. Only the time you take it is voluntary. Free	T 1 A 1 T(1)
will does not mean that you establish the curriculum. It means	T 1 A 1 T(1)
curriculum. It means only that you can elect what to take	T 1 A 1 T(1)
when. It is just because you are not ready to do	T 1 A 1 T(1)
not ready to do what you should elect to do that	T 1 A 1 T(1)
that time exists at all. (You will see miracles through your	T 1 A 1 T(1)
through your hands through me. You should begin each day with	T 1 A 1 T(1)
me to perform whatever miracles you want of me today.)	T 1 A 1 T(1)
3 points.) Q (HS) Would you regard this communication as a	T 1 B 3c T(1)
experience of intense love that you have felt. (Don't get embarrassed	T 1 B 3c T(1)
guilty about the fact that you are doubting this. Just re-read	T 1 B 3d T(2)-2-
their truth will come to you. I love you, and I	T 1 B 3d T(2)-2-
come to you. I love you, and I am not afraid	T 1 B 3d T(2)-2-
doubtful. MY strength will support you, so don't worry and leave	T 1 B 3d T(2)-2-
rest to me. But when you see B., be SURE you	T 1 B 3d T(2)-2-
you see B., be SURE you tell him how much he	T 1 B 3d T(2)-2-
him how much he helped you through by giving you the	T 1 B 3d T(2)-2-
helped you through by giving you the right message, and don't	T 1 B 3d T(2)-2-
bother with worrying about how you received it. That doesn't matter	T 1 B 3d T(2)-2-
it. That doesn't matter either. You were just afraid.) T	T 1 B 3d T(2)-2-
of Life. He will direct you VERY specifically. T 1	T 1 B 4 T(2)-2-
advice in this world, where you should and must control and	T 1 B 4b T(2)-2-
must control and direct where you have accepted responsibility. But the	T 1 B 4b T(2)-2-
is in more appropriate hands. You will know all you need	T 1 B 4b T(2)-2-
hands. You will know all you need to know. Make NO	T 1 B 4b T(2)-2-
1 B 11c. When you say If you want me	T 1 B 11c T(3)-3-
When you say If you want me to I will	T 1 B 11c T(3)-3-
will please add and if you DON't want me to I	T 1 B 11c T(3)-3-
should be easy enough for you. T 1 B 11d	T 1 B 11c T(3)-3-
review periods. I will tell you when, but REMEMBER TO ASK	T 1 B 15b T(4)-4-
course is integration. I told you that you will not be	T 1 B 16b T(5)-5-
integration. I told you that you will not be able to	T 1 B 16b T(5)-5-
to use it right until you have taken it. As long	T 1 B 16b T(5)-5-
vacillates, (and B's is weak) you cannot accept the gift that	T 1 B 16b T(5)-5-
the gift that belongs to you. You are still vacillating between	T 1 B 16b T(5)-5-
gift that belongs to you. You are still vacillating between recognizing	T 1 B 16b T(5)-5-
too weak to accept it. You do not yet know its	T 1 B 16b T(5)-5-
know its healing power. After you have passed the course, you	T 1 B 16b T(5)-5-
you have passed the course, you will accept it and keep	T 1 B 16b T(5)-5-
is the final exam, which you will have no trouble in	T 1 B 16b T(5)-5-
hatred can be retained. If you retain them, your own value	T 1 B 18b T(5)-5-
is no longer inestimable because, you are evaluating it as X	T 1 B 18b T(5)-5-
recognition that there is nothing you WANT to hide, even if	T 1 B 22d T(6)-6-
WANT to hide, even if you could. This brings escape from	T 1 B 22d T(6)-6-
and iron with strength. If you look carefully at the phrasing	T 1 B 22e T(7)-7-
look carefully at the phrasing, you will see it is reversed	T 1 B 22e T(7)-7-
reversed (one point already tells you that miracles reverse the physical	T 1 B 22e T(7)-7-
the reason is not that you (plural) distantiate, doubt, or cannot	T 1 B 22i T(7)-7-
formation against a pull which you both recognize is so intense	T 1 B 22i T(7)-7-
recognize is so intense that you are afraid that you will	T 1 B 22i T(7)-7-
that you are afraid that you will be uprooted. But remember	T 1 B 22i T(7)-7-
stronger than the iron, if you see it properly. This fear	T 1 B 22i T(7)-7-
This fear is also why you couldn't get the point straight	T 1 B 22i T(7)-7-
it is not true that you are both JUST SCRIBES. You	T 1 B 22j T(7)-7-
you are both JUST SCRIBES. You might remember that the Scribes	T 1 B 22j T(7)-7-
with a capital S. If you want to go further, you	T 1 B 22j T(7)-7-
you want to go further, you might change the meaning of	T 1 B 22j T(7)-7-
might or strength. Tell B. you couldn't make that pun if	T 1 B 22j T(7)-7-
MEANS more. The REAL reason you don't like it is because	T 1 B 22j T(8)-8-
is because it refers to you in a VERY lofty position	T 1 B 22j T(8)-8-
VERY lofty position. This makes you nervous.) T 1 B	T 1 B 22j T(8)-8-
Son are not identical, but you CAN say Like Father, LIKE	T 1 B 22l T(8)-8-
does. If I could get YOU to listen, which was a	T 1 B 22m T(8)-8-
to Divine logic: If, when you have been forgiven, you have	T 1 B 22o T(8)-8-
when you have been forgiven, you have everything else, and If	T 1 B 22o T(8)-8-
have everything else, and If you have been forgiven Then you	T 1 B 22o T(8)-8-
you have been forgiven Then you have everything else. T	T 1 B 22o T(8)-8-
is, is P true. If you will review the evidence, I	T 1 B 22q T(8)-8-
review the evidence, I think you will find this inescapable. I	T 1 B 22q T(8)-8-
completely True Witness for God. You have every right to examine	T 1 B 22q T(8)-8-
credentials in fact, I urge you to do so. You haven't	T 1 B 22q T(8)-8-
urge you to do so. You haven't read the Bible in	T 1 B 22q T(8)-8-
Explanatory Note: As soon as you (H and B) have entered	T 1 B 22r T(9)-9-
have entered the second phase, you will be not only willing	T 1 B 22r T(9)-9-
yet total. That is why you still have more to learn	T 1 B 22r T(9)-9-
teach. When your equilibrium stabilizes, you can teach AS MUCH as	T 1 B 22r T(9)-9-
can teach AS MUCH as you learn. This will give you	T 1 B 22r T(9)-9-
you learn. This will give you the proper sense of balance	T 1 B 22r T(9)-9-
NO EFFORT IS WASTED. Unless you remember this, you cannot avail	T 1 B 22r T(9)-9-
WASTED. Unless you remember this, you cannot avail yourself of MY	T 1 B 22r T(9)-9-
the illusion of time constructively? You might remember that underneath are	T 1 B 22s T(9)-9-
22t. BIBLICAL QUOTATION: If you are ashamed of me before	T 1 B 22t T(9)-9-
I will be ashamed of you before God. (HS ? of misquote	T 1 B 22t T(9)-9-
a threat ONLY as long you remain in the first step	T 1 B 22t T(9)-9-
REALLY means is that if you are ashamed of me (or	T 1 B 22u T(9)-9-
me (or embarrassed by love), you will project and therefore make	T 1 B 22u T(9)-9-
impossible for me to reach you. Make every effort you can	T 1 B 22u T(9)-9-
reach you. Make every effort you can NOT to do this	T 1 B 22u T(9)-9-
do this. I will help you as much as you will	T 1 B 22u T(9)-9-
help you as much as you will let me. T	T 1 B 22u T(9)-9-
T 1 B 23b. YOU are a miracle. God creates	T 1 B 23b T(10)-10-
Esther! Esther had hurt something you loved, by writing a report	T 1 B 23c T(10)-10-
loved, by writing a report you regarded as very bad. You	T 1 B 23c T(10)-10-
you regarded as very bad. You atoned for her by writing	T 1 B 23c T(10)-10-
to do this, but because you DO love the Shield you	T 1 B 23c T(10)-10-
you DO love the Shield you recognized that in this case	T 1 B 23c T(10)-10-
recognized that in this case, you ARE your brother's keeper. While	T 1 B 23c T(10)-10-
ARE your brother's keeper. While you did not cancel Esther's sin	T 1 B 23c T(10)-10-
defined as lack of love) you DID cancel out its EFFECTS	T 1 B 23c T(10)-10-
what I have already told you. When I can tell her	T 1 B 23d T(10)-10-
a lack of love which you cancelled out in advance by	T 1 B 23d T(10)-10-
Inasmuch as you do it unto the least	T 1 B 23e T(11)11
my children really ends with you do it unto yourself and	T 1 B 23e T(11)11
and ME. The reason why YOU come before me is because	T 1 B 23e T(11)11
at the end in case YOU fail temporarily. T 1	T 1 B 23e T(11)11
is to restore everything TO you. (That is, to restore the	T 1 B 23g T(12)12
restore the awareness. Later clarification.) You had everything when you were	T 1 B 23g T(12)12
clarification.) You had everything when you were created, just as everyone	T 1 B 23g T(12)12
restored to your original state, you naturally become part of the	T 1 B 23h T(12)12
part of the Atonement yourself. You now share MY inability to	T 1 B 23h T(12)12
to work Miracles BELONGS to you. I will create the right	T 1 B 23k T(13)13
create the right opportunities for you to do them. But you	T 1 B 23k T(13)13
you to do them. But you must be ready and willing	T 1 B 23k T(13)13
willing to do them, since you are already able to. Doing	T 1 B 23k T(13)13
the ability. I repeat that you will see Miracles through your	T 1 B 23k T(13)13
to all My Brothers. Explanation: You once said that souls cannot	T 1 B 24a T(13)13
strength. As an Assistant Prof., you must assist both him and	T 1 B 24b T(13)13
need both strength and help. You cannot help until you are	T 1 B 24b T(13)13
help. You cannot help until you are strong. The Everlasting Arms	T 1 B 24b T(13)13
away, because Life is Eternal. YOU are the work of God	T 1 B 24c T(13)13
1 B 24g. If you will look back at the	T 1 B 24g T(14)14
of the EFFECTS of Revelation. you will see that there are	T 1 B 24g T(14)14
HS) Revelation occurred specifically after you had engaged at the visionary	T 1 B 25d T(15)15
fear cannot be thrust upon you. The experience cannot last.	T 1 B 25f T(15)15
of ACTION for both of you. They will strengthen him and	T 1 B 25h T(16)16
will strengthen him and stabilize you. T 1 B 25i	T 1 B 25h T(16)16
more personal than usual notes you are taking today reflect the	T 1 B 25i T(16)16
help to B. personally, since you asked for something that WOULD	T 1 B 25i T(16)16
nature of your joint experience. You can help only by reading	T 1 B 25i T(16)16
course at all or whether you should keep these notes separately	T 1 B 25i T(16)16
mocked was intended as reassurance. You are afraid that what you	T 1 B 30c T(18)18
You are afraid that what you wrote last night was contradictory	T 1 B 30c T(18)18
some earlier points, especially because you were writing while you were	T 1 B 30c T(18)18
because you were writing while you were all doped up. Remember	T 1 B 30c T(18)18
the same problem, I assure you, and it's STILL being edited	T 1 B 30d T(18)18
because it involves hurling something you DO NOT want, and regard	T 1 B 30e T(18)18
YOURSELF, by bringing ALL that you are into light. (HS fearful	T 1 B 30f T(18)18
miracle without asking me IF you should. This spares you from	T 1 B 30h T(19)19
IF you should. This spares you from exhaustion, and because you	T 1 B 30h T(19)19
you from exhaustion, and because you act under direct communication the	T 1 B 30h T(19)19
because I AM the Atonement. You have a ROLE in Atonement	T 1 B 30h T(19)19
which I will dictate TO you. T 1 B 30i	T 1 B 30h T(19)19
1 B 30i. Remember, you already have a point about	T 1 B 30i T(19)19
by The Truth shall set you free. T 1 B	T 1 B 30j T(19)19
leaving the following up to you. Lead us not into temptation	T 1 B 30l T(19)19
1 B 30o. If you will remember that ALL princes	T 1 B 30o T(20)20
REAL source of fear. If you will check back at the	T 1 B 30p T(20)20
at the reference to uprooting, you will understand it better in	T 1 B 30p T(20)20
T 1 B 30w. You are wholly lovely. A perfect	T 1 B 30w T(21)21
T 1 B 30y. You were created ABOVE the angels	T 1 B 30y T(21)21
T 1 B 30z. You who are in the image	T 1 B 30z T(21)21
before whom I kneel with you. T 1 B 30aa	T 1 B 30z T(21)21
This revelation was permitted because you did NOT project onto B	T 1 B 30aa T(21)21
omission to ASK ME if you should transcribe the notes. The	T 1 B 30aa T(21)21
done so does not exempt you from your own omission.	T 1 B 30aa T(21)21
of how miracles should work. You did not jump into the	T 1 B 30ad T(21)21
question yourself, and even though you DID rush for the phone	T 1 B 30ad T(21)21
the phone on Red's advice, you exerted no pressure on B's	T 1 B 30ad T(21)21
ME a chance to let you leave it to the real	T 1 B 30ae T(22)22
T 1 B 35c. You might add that his false	T 1 B 35c T(23)23
kinds are identified through perception. You perceive the stimulus and behave	T 1 B 36d T(24)24
Consider the Golden Rule again. You are asked to behave toward	T 1 B 36f T(25)25
to behave toward others as you would have them behave toward	T 1 B 36f T(25)25
would have them behave toward you. This means that the perception	T 1 B 36f T(25)25
the Order for appropriate behavior. You can't behave appropriately unless you	T 1 B 36f T(25)25
You can't behave appropriately unless you perceive accurately, because appropriate behavior	T 1 B 36f T(25)25
1 B 36h. Since you and your neighbor are equal	T 1 B 36h T(25)25
of the same family, as you perceive both, so will you	T 1 B 36h T(25)25
you perceive both, so will you behave toward both. The way	T 1 B 36h T(25)25
B 36i. B. and you need considerable clarification of the	T 1 B 36i T(26)26
fear of involvement or RECOGNITION. You had misinterpreted human encounters as	T 1 B 36i T(26)26
than for miracles and so you tried to PROTECT THE NAME	T 1 B 36i T(26)26
people when they become afraid. You and B. both do it	T 1 B 36k T(26)26
A similar mechanism works when you get furious about a comparatively	T 1 B 36l T(26)26
expression by someone to whom you are ambivalent. A good example	T 1 B 36l T(26)26
protect his stability. I remind you that you have done this	T 1 B 36l T(26)26
stability. I remind you that you have done this yourself for	T 1 B 36l T(26)26
comes from your awareness that you do not love Jonathan as	T 1 B 36m T(27)27
do not love Jonathan as you should, and you narrow your	T 1 B 36m T(27)27
Jonathan as you should, and you narrow your lack of love	T 1 B 36m T(27)27
to protect him from it. You also call him Jonathan for	T 1 B 36m T(27)27
made the correction ONLY because you were inaccurate, and the whole	T 1 B 36r T(28)28
quite unembarrassed when she told you that everything has to be	T 1 B 36s T(28)28
done to preserve life, because you never can tell when God	T 1 B 36s T(28)28
She did not ask what YOU believed first, and afterwards merely	T 1 B 36t T(28)28
36u. (HS note: If you ask somebody what he believes	T 1 B 36u T(28)28
somebody what he believes before you tell him what you believe	T 1 B 36u T(28)28
before you tell him what you believe, then you are implying	T 1 B 36u T(28)28
him what you believe, then you are implying that you will	T 1 B 36u T(28)28
then you are implying that you will say what he approves	T 1 B 36u T(28)28
T 1 B 36v. You took a lot of notes	T 1 B 36v T(28)28
The quotation thus means that you represent or witness for the	T 1 B 36w T(28)28
for the authority in whom you believe. ---	T 1 B 36w T(28)28
B 36y. I assure you that I will witness for	T 1 B 36y T(29)29
P.S. The reason you have been late recently (for	T 1 B 37i T(30)30
late recently (for work) because you were taking dictation is merely	T 1 B 37i T(30)30
taking dictation is merely because you didn't remember to ask me	T 1 B 37i T(30)30
HS up, etc.) to show you that this is not necessary	T 1 B 37j T(30)30
B 37k. NOTE that you managed to fill your scribal	T 1 B 37k T(30)30
37l. NOTE also that you closed the book and put	T 1 B 37l T(30)30
handwriting on the wall which you once saw next to your	T 1 B 37l T(30)30
your own altar, which read You have been weighed in the	T 1 B 37l T(30)30
river is related to sex. You might even explain it to	T 1 B 37n T(31)31
term which he will understand. YOU won't. T 1 B	T 1 B 37n T(31)31
B 37o. Both of you are involved with unconscious distortions	T 1 B 37o T(31)31
limited or defined by what you want it to DO which	T 1 B 37o T(31)31
to DO which is WHY you want it in the first	T 1 B 37o T(31)31
must be uprooted (a word you both should understand well enough	T 1 B 37p T(31)31
not deep enough to sustain you. The illusion that shallow roots	T 1 B 37q T(32)32
Nazi use of the term.) You just got frightened again. One	T 1 B 37s T(32)32
1 B 37u. For you and Bill, it would be	T 1 B 37u T(33)33
were ALWAYS on shaky ground. You can check this against Jack's	T 1 B 37u T(33)33
this against Jack's notes if you wish, but I assure you	T 1 B 37u T(33)33
you wish, but I assure you its true. Split-half reliability is	T 1 B 37u T(33)33
consistency AND stability over time. You will remember that Jack once	T 1 B 37x T(33)33
had a special meaning for you. So did Jack.) Your confusion	T 1 B 37y T(34)34
whole issue. Note that night you spent in the scent of	T 1 B 37y T(34)34
level confusion than the one you yourself were making. You might	T 1 B 37y T(34)34
one you yourself were making. You might recall that YOU wanted	T 1 B 37y T(34)34
making. You might recall that YOU wanted that design, and Jack	T 1 B 37y T(34)34
touched off in both of you, because of the sex and	T 1 B 37y T(34)34
was funny to both of you at the time, you might	T 1 B 37z T(34)34
of you at the time, you might consider its truer side	T 1 B 37z T(34)34
the complete respect each of you offered to the other's intellect	T 1 B 37z T(34)34
battle connotation, because neither of you was respecting ALL of the	T 1 B 37z T(34)34
the relationship is NOT reversible. You can be wholly reliable, and	T 1 B 37ab T(35)35
USE is the test unless you discover what the something is	T 1 B 37ac T(35)35
a desert is a desert. You can do anything you want	T 1 B 37af T(36)36
desert. You can do anything you want in it, but you	T 1 B 37af T(36)36
you want in it, but you CANNOT change it from what	T 1 B 37af T(36)36
B 39b. The miracles you are told NOT to perform	T 1 B 39b T(37)37
lost. It touches many people you may not even know, and	T 1 B 40 T(37)37
changes in forces of which you are not even aware. This	T 1 B 40 T(37)37
It will also always bless YOU. This is not your concern	T 1 B 40 T(37)37
40i. Child of God, you were created to create the	T 1 B 40i T(39)39
not lose sight of this. You were right in telling B	T 1 B 40i T(39)39
after which HS wrote If you will tell me what to	T 1 B 40l T(40)40
40m. This is why you EXPERIENCED that revelation about I	T 1 B 40m T(40)40
but also WROTE IT: What you wrote CAN be useful to	T 1 B 40m T(40)40
The miracle prayer IS what you wrote, i.e. If you	T 1 B 40m T(40)40
you wrote, i.e. If you will tell me what to	T 1 B 40m T(40)40
negative. We have already told you to add and NOT to	T 1 B 40o T(40)40
and NOT to do what you would not have me do	T 1 B 40o T(40)40
side up, (or valid), so you will ALWAYS be ready, willing	T 1 B 40q T(40)40
for listen, learn, and do. You must be READY to listen	T 1 B 40q T(40)40
of miracle-mindedness, ARE up to you. --- Manuscript	T 1 B 40r T(40)40
the prayer to read: If you will tell me what to	T 1 B 40t T(41)41
introductory vision, I knelt beside you, FACING the light. T	T 1 B 40w T(41)41
entitles me to yours. But you will notice that I have	T 1 B 40x T(41)41
as I would ever have you kneel at mine.	T 1 B 40x T(41)41
is nothing about me that you cannot attain. I have nothing	T 1 B 40y T(42)42
is only a POTENTIAL in you. T 1 B 40z	T 1 B 40y T(42)42
anyway separate (or different) from you, EXCEPT IN TIME. Now, we	T 1 B 40z T(42)42
he is right in providing you with the consistent strength you	T 1 B 41i T(46)46
you with the consistent strength you need to get, and he	T 1 B 41i T(46)46
is crucial for the future. You must both exert every effort	T 1 B 41i T(46)46
it once was. Both of you are correcting where you have	T 1 B 41i T(46)46
of you are correcting where you have failed before. This has	T 1 B 41i T(46)46
before. This has already enabled you to fulfill a very unexpected	T 1 B 41i T(46)46
I will entrust increasingly to you. These are by no means	T 1 B 41i T(46)46
need your help then, as you need his strength now.	T 1 B 41i T(46)46
B 41j. Note that you DO NOT need his help	T 1 B 41j T(46)46
help as a scribe, because you developed this ability by your	T 1 B 41j T(46)46
at MY disposal. By lending you his strength, he strengthens himself	T 1 B 41j T(46)46
1 B 41l. Except you become as little children means	T 1 B 41l T(46)46
as little children means unless you fully recognize your complete dependence	T 1 B 41l T(46)46
your complete dependence on God, you cannot know the real power	T 1 B 41l T(46)46
T 1 B 41m. You and B. DO have special	T 1 B 41m T(47)47
an excellent example of how you switch. (Now switch the pronoun	T 1 B 41q T(47)47
reality in any way, and you are perceiving destructively. Reality was	T 1 B 41r T(47)47
turn produced tyranny. I told you you were now restored to	T 1 B 41r T(47)47
produced tyranny. I told you you were now restored to your	T 1 B 41r T(47)47
the Plan of Atonement. But you must still choose freely to	T 1 B 41r T(47)47
In a situation where you or another person, or both	T 1 B 41u T(48)48
and ask me to help you to replace it with love	T 1 B 41u T(48)48
the Temple. This is why you became so afraid about Atlantis	T 1 B 41aa T(49)49
She once hurt both of you, which is why she is	T 1 B 41ab T(50)50
memories. Answer: As long as you remember ALWAYS that you never	T 1 B 41ad T(50)50
as you remember ALWAYS that you never suffered anything because of	T 1 B 41ad T(50)50
B 41ae. Remember that you who want peace can find	T 1 B 41ae T(50)50
it only by complete forgiveness. You never really WANTED peace before	T 1 B 41ae T(50)50
at times, fortunately, superconscious) that you would be better off in	T 1 B 41ah T(50)50
somehow different from the one you are in. T 1	T 1 B 41ah T(50)50
T 1 B 41ak. You tell your own classes that	T 1 B 41ak T(51)51
correct the NEED fallacy. (Thank you for writing this as given	T 1 B 41ap T(51)51
it is appropriate for NOW. You and B. both chose your	T 1 B 41au T(52)52
T 1 B 41av. You selected them precisely BECAUSE they	T 1 B 41av T(52)52
fantasies. This was not because you wanted to abandon or give	T 1 B 41av T(52)52
up the fantasies, but because you were AFRAID of them. You	T 1 B 41av T(52)52
you were AFRAID of them. You saw in your partners a	T 1 B 41av T(52)52
the fear, but both of you continued to look around for	T 1 B 41av T(52)52
less guilty of this than you, but largely because he was	T 1 B 41ax T(52)52
of despair of finding it. You, on the other hand, insisted	T 1 B 41ax T(52)52
hope was justified. Neither of you, therefore, was in your Right	T 1 B 41ax T(52)52
body image activity at all. You neither created yourselves, nor controlled	T 1 B 41az T(53)53
levels into your own perception, you opened the way for body-image	T 1 B 41az T(53)53
fantasy gratification. Doing the best you can WITHIN this limitation is	T 1 B 41ba T(53)53
measure at present. Any relationship you have undertaken for whatever reasons	T 1 B 41ba T(53)53
1 B 41bb. If you shift your own needs, some	T 1 B 41bb T(53)53
partner was originally attracted to you BECAUSE of your disrespect. Teaching	T 1 B 41bb T(53)53
not exist. Believe THIS and you WILL be free. Only God	T 1 B 43d T(55)55
T 1 C 4. YOU are both more miracle-minded, and	T 1 C 4 T(55)55
of the way now while you are still within the safety	T 1 C 6 T(56)56
a matter of time. But you should consider whether you WANT	T 1 C 8 T(56)56
But you should consider whether you WANT to wait, because you	T 1 C 8 T(56)56
you WANT to wait, because you CAN return now, if you	T 1 C 8 T(56)56
you CAN return now, if you choose. (Note to HS: You	T 1 C 8 T(56)56
you choose. (Note to HS: You are writing this with improper	T 1 C 8 T(56)56
we will try anyway. If you are to stop, do so	T 1 C 8 T(56)56
1 C 22. Both you and B. should consider type	T 1 C 22 T(61)61
1 C 23. Thus, you claim you can't read, and	T 1 C 23 T(61)61
23. Thus, you claim you can't read, and B. claims	T 1 C 23 T(61)61
of Midsummer Night's Dream, which you heard last night: Be as	T 2 A 1 T(62)62
natural grand division. (Note that you originally wrote word instead of	T 2 A 1 T(62)62
INSTEAD of the truth. If you will consider carefully what this	T 2 A 5 T(63) 63
knowledge which not only makes you free, but also shows you	T 2 A 14 T(67)67
you free, but also shows you clearly that you ARE free	T 2 A 14 T(67)67
also shows you clearly that you ARE free.	T 2 A 14 T(67)67
both can occur simultaneously, but you are not up to this	T 2 A 27 T(71)71
A 31. Why should you be at THEIR mercy? This	T 2 A 31 T(72)72
to the whole possession issue. You insist on thinking that people	T 2 A 31 T(72)72
thinking that people CAN possess you, if you believe that their	T 2 A 31 T(72)72
people CAN possess you, if you believe that their thoughts (or	T 2 A 31 T(72)72
the external environment) can affect you, regardless of WHAT they think	T 2 A 31 T(72)72
regardless of WHAT they think. You are perfectly unaffected by ALL	T 2 A 31 T(72)72
others, or from others to you. (Im glad you passed	T 2 A 31 T(72)72
to you. (Im glad you passed that test. It was	T 2 A 31 T(72)72
Peace is an attribute in YOU. You cannot find it outside	T 2 A 32 T(72)72
is an attribute in YOU. You cannot find it outside. All	T 2 A 32 T(72)72
is INNER peace. It enables you to remain unshaken by lack	T 2 A 32 T(72)72
2 B 1. When you are afraid of ANYTHING, you	T 2 B 1 T(72)72
you are afraid of ANYTHING, you are acknowledging its power to	T 2 B 1 T(72)72
acknowledging its power to hurt you. Remember that where your heart	T 2 B 1 T(72)72
treasure also. This means that you believe in what you VALUE	T 2 B 1 T(72)72
that you believe in what you VALUE. ---	T 2 B 1 T(72)72
73 If you are AFRAID, you are VALUING	T 2 B 1 T(73)73
If you are AFRAID, you are VALUING WRONG. Human understanding	T 2 B 1 T(73)73
not of God to effect you in any way. T	T 2 B 2 T(73)73
a very powerful protective device. You can and should deny any	T 2 B 4 T(73)73
belief that error can hurt you. This kind of denial is	T 2 B 4 T(73)73
T 2 B 5. You can do ANYTHING I ask	T 2 B 5 T(73)73
I ask. I have asked you to perform miracles, and have	T 2 B 5 T(73)73
Remember my own question, before you ask yours Oh ye of	T 2 B 5 T(73)73
T 2 B 6. You have asked YOURSELVES why you	T 2 B 6 T(73)73
You have asked YOURSELVES why you cannot really incorporate my words	T 2 B 6 T(73)73
view of sharing. I told you before that the word thirst	T 2 B 6 T(73)73
I spoke. I also told you NOT to use it. The	T 2 B 6 T(73)73
way. But I also told you that you must recognize your	T 2 B 6 T(74)74
I also told you that you must recognize your total dependence	T 2 B 6 T(74)74
on God, a statement which you did not like.) T	T 2 B 6 T(74)74
unable to be deceived. Whenever you are afraid, you ARE deceived	T 2 B 7 T(74)74
deceived. Whenever you are afraid, you ARE deceived. Your mind is	T 2 B 7 T(74)74
such a strong impact on you originally was because you knew	T 2 B 7 T(74)74
on you originally was because you knew what it MEANT.	T 2 B 7 T(74)74
mercy, because that is what you have received, and that is	T 2 B 8 T(74)74
received, and that is what you should GIVE. Justice is a	T 2 B 8 T(74)74
is what his mind creates. You are afraid of God's will	T 2 B 8 T(74)74
afraid of God's will because you have used your own will	T 2 B 8 T(74)74
2 B 9. What you do NOT realize is that	T 2 B 9 T(74)74
to remember the past, PROVIDED you also remember that ANYTHING you	T 2 B 11 T(75)75
you also remember that ANYTHING you suffer is because of YOUR	T 2 B 11 T(75)75
Note, by the way, that you did not put in the	T 2 B 12 T(75)75
moment. The result is that you are NOT DENYING ME.	T 2 B 12 T(75)75
at all to do with you, just as your own mis-steps	T 2 B 13 T(75)75
e., I can project to YOU the affirmation of truth. If	T 2 B 16 T(76)76
the affirmation of truth. If you project error to me (or	T 2 B 16 T(76)76
to me (or to yourself) you are interfering with the process	T 2 B 16 T(76)76
to make that remark to you, and it is a pity	T 2 B 18 T(76)76
it is a pity that you heard only the last part	T 2 B 18 T(76)76
only the last part. But you can still use that. His	T 2 B 18 T(76)76
should be limited to truth. You should truly give as you	T 2 B 24 T(77)77
You should truly give as you have truly received. The Golden	T 2 B 24 T(77)77
Dissociation is quite similar. You should split yourself off from	T 2 B 27 T(77)77
areas of withholding that both you and B. are engaging in	T 2 B 28 T(77)77
be undertaken in whatever direction you choose, but note that the	T 2 B 29 T(77)77
distance between yourself and what you SHOULD fly from. T	T 2 B 30 T(78)78
from these notes is that you can defend truth as well	T 2 B 34 T(78)78
rather than means because unless you regard an end as worth	T 2 B 35 T(78)78
an end as worth achieving, you will not devote yourself to	T 2 B 35 T(78)78
can we incorporate this material?) You and B. HAVE accepted the	T 2 B 35 T(78)78
Everyone defends his own treasure. You do not have to tell	T 2 B 37 T(78)78
question still remains WHAT do you treasure, and HOW MUCH do	T 2 B 37 T(78)78
treasure, and HOW MUCH do you treasure it? T 2	T 2 B 37 T(78)78
2 B 38. Once you learn to consider these two	T 2 B 38 T(78)78
difficulty in clarifying the means. You have not learned to be	T 2 B 38 T(78)78
have therefore concentrated on showing you that the means ARE available	T 2 B 38 T(78)78
the means ARE available whenever you DO ask.	T 2 B 38 T(78)78
T 2 B 39. You can save a lot of	T 2 B 39 T(79)79
lot of time, however, if you do not need to extend	T 2 B 39 T(79)79
reason this is upsetting to you is because the Atonement is	T 2 B 49 T(81) 81
Atonement is a TOTAL commitment. You still think this is associated	T 2 B 49 T(81) 81
have helped them. What do you think the	T 2 B 49 T(81) 81
notes. They are right, but YOU are not sufficiently Right-Minded yet	T 2 B 51 T(82) 82
about the Atonement with comfort. You will write about it yet	T 2 B 51 T(82) 82
will never leave or forsake you. I did feel a little	T 2 B 52 T(82) 82
Lord; Be it done unto you according to His Word. (This	T 2 B 53 T(82) 82
Letters from the Scattered Brotherhood you read last evening about Hold	T 2 B 58 T(83) 83
T 2 B 60. You know that when defenses are	T 2 B 60 T(85) 84
can only be accepted within you. T 2 B 62	T 2 B 61 T(85) 84
T 2 B 62. You have perceived it largely as	T 2 B 62 T(85) 84
of it has been minimal. You have been SHOWN the chalice	T 2 B 62 T(85) 84
remarkable progress in this respect. You perceived it first as a	T 2 B 62 T(85) 84
which might be a pis-pot. You DID notice, however, that the	T 2 B 62 T(85) 84
inevitability of this decision. If you review the idea carefully, you	T 2 B 68 T(87)86
you review the idea carefully, you will realize that this is	T 2 B 68 T(87)86
fear. But to undertake this you cannot be fearful yourself.	T 2 C 2 T(89)88
T 2 C 3. You do not understand healing because	T 2 C 3 T(89)88
once stated very directly, because you were unfearful at the time	T 2 C 3 T(89)88
unfearful at the time) that you MUST heal others. The reason	T 2 C 3 T(89)88
create at all remain with you. Implicit in this is the	T 2 C 12 T(91)90
results in greater inefficiency. If you don't say anything, nobody can	T 2 C 16 T(93)92
done so. The reason why you felt the vast radiation range	T 2 C 17 T(93)92
own inner illumination is because you were aware that your Right-Mindedness	T 2 C 17 T(93)92
T 2 D 1. You and B. both believe that	T 2 D 1 T(97)96
involuntary. But I have told you many times that only CONSTRUCTIVE	T 2 D 1 T(97)96
direct everything that DOES, if you so will. T 2	T 2 D 1 T(97)96
because its presence shows that you have raised the UNIMPORTANT to	T 2 D 2 T(97)96
higher level than it warrants. You have thus brought it under	T 2 D 2 T(97)96
DOES NOT belong. This means YOU feel responsible for it. The	T 2 D 2 T(97)96
I cannot CONTROL fear for you is that you are attempting	T 2 D 3 T(97)96
fear for you is that you are attempting to raise to	T 2 D 3 T(97)96
NOT foster level confusion, but YOU can will to correct it	T 2 D 3 T(97)96
T 2 D 4. You would not tolerate insane behavior	T 2 D 4 T(97)96
hardly advance the excuse that you could not help it. Why	T 2 D 4 T(97)96
not help it. Why should you tolerate insane thinking? There is	T 2 D 4 T(97)96
There is a fallacy here you would do well to look	T 2 D 4 T(97)96
T 2 D 5. You both believe that you ARE	T 2 D 5 T(97)96
You both believe that you ARE responsible for what you	T 2 D 5 T(97)96
you ARE responsible for what you DO, but NOT for what	T 2 D 5 T(97)96
DO, but NOT for what you THINK. The truth is that	T 2 D 5 T(97)96
THINK. The truth is that you ARE responsible for what you	T 2 D 5 T(97)96
you ARE responsible for what you THINK, because it is only	T 2 D 5 T(97)96
only at this level that you CAN exercise choice. What you	T 2 D 5 T(97)96
you CAN exercise choice. What you DO comes from what you	T 2 D 5 T(97)96
you DO comes from what you think. You cannot separate the	T 2 D 5 T(97)96
comes from what you think. You cannot separate the truth by	T 2 D 5 T(97)96
Me automatically, as soon as you place what you think under	T 2 D 5 T(97)96
soon as you place what you think under my guidance.	T 2 D 5 T(97)96
2 D 6. Whenever you are afraid, it is a	T 2 D 6 T(97)96
is a sure sign that you have allowed your mind to	T 2 D 6 T(97)96
result in real healing. When you are fearful, you have willed	T 2 D 6 T(98)97
healing. When you are fearful, you have willed wrongly. This is	T 2 D 6 T(98)97
willed wrongly. This is why you feel you are responsible for	T 2 D 6 T(98)97
This is why you feel you are responsible for it.	T 2 D 6 T(98)97
T 2 D 7. You must change your MIND, not	T 2 D 7 T(98)97
IS a matter of will. You do not need guidance EXCEPT	T 2 D 7 T(98)97
fear IS your responsibility. When you ask for release from fear	T 2 D 8 T(98)97
ask for release from fear, you are implying that it isn't	T 2 D 8 T(98)97
are implying that it isn't. You should ask, instead, for help	T 2 D 8 T(98)97
separated Mind-willingness. At this level, you CAN help it. T	T 2 D 8 T(98)97
T 2 D 9. You are much too tolerant of	T 2 D 9 T(98)97
is always the same. Before you will to do anything, ask	T 2 D 9 T(98)97
in accord with Mine. If you are sure that it IS	T 2 D 9 T(98)97
to do conflicts with WHAT you do. This situation arises in	T 2 D 10 T(98)97
in two major ways: 1) You can will to do conflicting	T 2 D 10 T(98)97
something ELSE is outraged. 2)You can BEHAVE as you think	T 2 D 10 T(98)97
2)You can BEHAVE as you think you should, but without	T 2 D 10 T(98)97
can BEHAVE as you think you should, but without entirely WILLING	T 2 D 10 T(98)97
2 D 11. If you think about it, you will	T 2 D 11 T(99)98
If you think about it, you will realize that in both	T 2 D 11 T(99)98
in a situation in which you are doing what you do	T 2 D 11 T(99)98
which you are doing what you do NOT will. This arouses	T 2 D 11 T(99)98
is fear, it is because YOU have NOT MADE UP YOUR	T 2 D 12 T(99)98
reach a state in which you bring your will under my	T 2 D 13 T(99)98
of habit pattern which neither you nor B. has developed dependably	T 2 D 13 T(99)98
that although he keeps telling you that God will never ask	T 2 D 14 T(99)98
that God will never ask you to do more than you	T 2 D 14 T(99)98
you to do more than you can, he does not understand	T 2 D 14 T(99)98
God CANNOT ask more than you WILL. The strength to DO	T 2 D 14 T(99)98
will therefore repeat it, URGING you to listen. Only your mind	T 2 D 15 T(99)98
e., Knowing it IS fear, you might benefit temporarily by adding	T 2 E 1 T(99)98
Try saying to yourself that you MUST have willed not to	T 2 E 1 T(99)98
2 E 2. If you consider what the process really	T 2 E 2 T(100)99
is obvious, then, that when you are afraid you have placed	T 2 E 4 T(100)99
that when you are afraid you have placed yourself in a	T 2 E 4 T(100)99
yourself in a position where you NEED Atonement BECAUSE you have	T 2 E 4 T(100)99
where you NEED Atonement BECAUSE you have DONE something loveless because	T 2 E 4 T(100)99
have DONE something loveless because you WILLED without love. This is	T 2 E 4 T(100)99
5. As long as you recognize only the NEED for	T 2 E 5 T(100)99
the NEED for the remedy, you will remain fearful. However, as	T 2 E 5 T(100)99
fearful. However, as soon as you REMEDY it, you have also	T 2 E 5 T(100)99
soon as you REMEDY it, you have also abolished the fear	T 2 E 5 T(100)99
know why it occurs. Neither you nor B. have thought about	T 2 E 6 T(101)100
it really shows is that YOU are not very receptive. The	T 2 E 6 T(101)100
out that way, is because you are projecting (in the inappropriate	T 2 E 6 T(101)100
to do with these notes. YOU made the error, because you	T 2 E 6 T(101)100
YOU made the error, because you are not feeling loving, so	T 2 E 6 T(101)100
are not feeling loving, so you want me to sound silly	T 2 E 6 T(101)100
me to sound silly, so you won't have to pay attention	T 2 E 6 T(101)100
through against considerable opposition, because you are not very happy, and	T 2 E 6 T(101)100
very happy, and I wish you were. I thought I'd take	T 2 E 6 T(101)100
take a chance, even though you are so resistant, because I	T 2 E 6 T(101)100
MIGHT be able to make you feel better. You may be	T 2 E 6 T(101)100
to make you feel better. You may be unable not to	T 2 E 6 T(101)100
is creating, and ALWAYS as you will. Many of your ordinary	T 2 E 8 T(102)101
reflect this. For example, when you say don't give it a	T 2 E 8 T(102)101
don't give it a thought, you are implying that if you	T 2 E 8 T(102)101
you are implying that if you do not think about something	T 2 E 8 T(102)101
will have no effect on you. This is true enough.	T 2 E 8 T(102)101
awareness of thought-power. For example, you say, just an idle thought	T 2 E 9 T(102)101
the thought has no effect. You also speak of some actions	T 2 E 9 T(102)101
have behaved as he did. You also use phrases like thought	T 2 E 9 T(102)101
come nowhere near the truth. You do not expect to grow	T 2 E 10 T(102)101
not expect to grow when you say it, because you don't	T 2 E 10 T(102)101
when you say it, because you don't really believe it. It	T 2 E 10 T(102)101
not the real reason why you don't believe it. T	T 2 E 11 T(102)101
of rendering thinking impotent. If you believe that what you think	T 2 E 14 T(103)102
If you believe that what you think is ineffectual, you may	T 2 E 14 T(103)102
what you think is ineffectual, you may cease to be overly	T 2 E 14 T(103)102
overly afraid of it, but you are hardly likely to respect	T 2 E 14 T(103)102
T 2 E 16. You and B., who complain all	T 2 E 16 T(103)102
of the time. I told you last time that you cannot	T 2 E 16 T(103)102
told you last time that you cannot ask ME to release	T 2 E 16 T(103)102
cannot ask ME to release you from it, because I KNOW	T 2 E 16 T(103)102
KNOW it does not exist. YOU don't. If I merely intervene	T 2 E 16 T(103)102
much more useful to remind you that you do not guard	T 2 E 17 T(104)103
useful to remind you that you do not guard your thoughts	T 2 E 17 T(104)103
and somewhat inconsistently even then. You may feel at this point	T 2 E 17 T(104)103
take a miracle to enable you to do this, which is	T 2 E 17 T(104)103
that when electing one person, you reject another. T 2	T 2 E 19 T(104)103
the miracle. By so doing, you HAVE rejected fear. Fear cannot	T 2 E 20 T(104)103
unless it has been created. You and B. have been afraid	T 2 E 20 T(104)103
yourselves, and of practically everyone you know at one time or	T 2 E 20 T(104)103
This can only be because you have miscreated all of us	T 2 E 20 T(105)104
us, and believe in what you have created. (We spent a	T 2 E 20 T(105)104
did not help very much.) You would never have done this	T 2 E 20 T(105)104
never have done this if you were not afraid of your	T 2 E 20 T(105)104
T 2 E 21. You and B. are willing to	T 2 E 21 T(105)104
minds too much, and leaves you free to leave them quite	T 2 E 21 T(105)104
unguarded most of the time. You persist in believing that when	T 2 E 21 T(105)104
persist in believing that when you do not consciously watch your	T 2 E 21 T(105)104
unwatched mind. This will frighten you, because it is the source	T 2 E 22 T(105)104
is the source of fright. You may look at it as	T 2 E 22 T(105)104
theory of basic conflict, if you wish, which will not be	T 2 E 22 T(105)104
if the truth will escape you entirely. T 2 E	T 2 E 22 T(105)104
of your better cooperation. Thank you.) Jung's best contribution was an	T 2 E 23 T(105)104
attempted to uncover unconscious CONTENT. You cannot understand unconscious activity in	T 2 E 25 T(106)105
structure of the psyche, as you very correctly noted yourself, follows	T 2 E 38 T(110)109
out of the fact that you DID change the order -	T 2 E 38 T(110)109
113 If you believe that all of the	T 2 E 52 T(114) 113
ARE His Sons, and if you also believe that the Sonship	T 2 E 52 T(114) 113
integral part of the Sonship. You do not find the concept	T 2 E 52 T(114) 113
its parts difficult to understand. You should therefore not have too	T 2 E 52 T(114) 113
be mastered. When I told you that you were ready for	T 2 E 55 T(115)114
When I told you that you were ready for Revelation, I	T 2 E 55 T(115)114
I did not mean that you had in any way mastered	T 2 E 55 T(115)114
this form of communication. However, you yourself attested to your readiness	T 2 E 55 T(115)114
the ability than either of you has attained. But the readiness	T 2 E 55 T(115)114
least is an indication that you believe this is possible. This	T 2 E 55 T(115)114
mastery, I would again remind you that time and space are	T 2 E 56 T(115)114
aware of the fact that you would much rather continue with	T 2 E 58 T(117)116
will engage in only if you regard it as essential.)	T 2 E 58 T(117)116
step has not occurred to you, and since we are cooperating	T 3 A 1 T(120) 119
to study the notes than you are, but neither of you	T 3 A 2 T(120) 119
you are, but neither of you realizes that many of the	T 3 A 2 T(120) 119
that many of the problems you keep being faced with may	T 3 A 2 T(120) 119
ALREADY have been solved there. YOU do not think of the	T 3 A 2 T(120) 119
BE completed if both of you so willed. T 3	T 3 A 3 T(120) 119
T 3 A 4. You vaguely know that the course	T 3 A 4 T(120) 119
I can only say that you are not prepared. T	T 3 A 4 T(120) 119
I was amused when you reminded B. that he, too	T 3 A 5 T(120) 119
or disturbed-level) symptom. Both of you do this all the time	T 3 A 8 T(121)120
language, let alone mine, and you cannot read at all.	T 3 A 8 T(121)120
mine incompetent. Remember, this puts you in a truly fearful position	T 3 A 9 T(121)120
a truly fearful position. If you cannot understand either your own	T 3 A 9 T(121)120
your own mind OR mine, you do not KNOW what is	T 3 A 9 T(121)120
defined before, because even if you act ACCORDING TO will, you	T 3 A 9 T(121)120
you act ACCORDING TO will, you wouldn't know it. T	T 3 A 9 T(121)120
REQUIRE its study. Without this, you will become much too fearful	T 3 A 10 T(121)120
use of it. However, as you study the notes, you will	T 3 A 10 T(121)120
as you study the notes, you will see some of the	T 3 A 10 T(121)120
of the obvious implications, unless you still persist in misusing the	T 3 A 10 T(121)120
a particularly inappropriate defense as you use it, and I can	T 3 A 10 T(121)120
and I can only urge you to avoid it. T	T 3 A 10 T(121)120
which most people do make. You will remember that we said	T 3 A 11 T(121)120
the Sons of God, because you should not experience awe in	T 3 A 11 T(121)120
notes. Revelation has occasionally SHOWN you the end, but to reach	T 3 A 14 T(122)121
section rests ONLY in showing you what NOT to do. The	T 3 A 15 T(123)122
will do so any time you permit it to. T	T 3 A 15 T(123)122
not choose to pardon it. YOU did, but I am afraid	T 3 A 16 T(123)122
did, but I am afraid you were under some strain in	T 3 A 16 T(123)122
a time is usually enough. You are getting too close to	T 3 A 16 T(123)122
he was very unkind to you. It was quite apparent that	T 3 A 18 T(124)123
It was quite apparent that you were extremely cold, and also	T 3 A 18 T(124)123
T 3 A 20. YOU were still suffering from strain	T 3 A 20 T(124)123
time than was necessary, and you were angry because this made	T 3 A 20 T(124)123
were angry because this made you cold. Actually, the girl was	T 3 A 20 T(124)123
were really mentally retarded. If you will remember, the older girl	T 3 A 20 T(124)123
remember, the older girl asked you very uncertainly about the bus	T 3 A 20 T(124)123
uncertainly about the bus, and you were well aware at the	T 3 A 20 T(124)123
have been much wiser had you built up her confidence, instead	T 3 A 21 T(125)124
the only thing that saved you then was that you DID	T 3 A 21 T(125)124
saved you then was that you DID remember, in the cab	T 3 A 21 T(125)124
notes, instead of assuming that you were necessarily to arrange to	T 3 A 21 T(125)124
own behalf) might be questionable. (You took poor notes yourself here	T 3 A 21 T(125)124
poor notes yourself here, because you got mad at him on	T 3 A 21 T(125)124
him on remembering this. While you did try to will right	T 3 A 21 T(125)124
will right in the cab, you did not quite succeed. The	T 3 A 21 T(125)124
did not do so. Answer: You were right about the misuse	T 3 A 22 T(125)124
please do cross it out. You are STILL angry. An excellent	T 3 A 22 T(125)124
WAS discourteous when he told you that HE wanted to keep	T 3 A 24 T(125)124
REALLY means useful for HIM. YOU had interpreted that way, and	T 3 A 24 T(125)124
help for HIMSELF. And before YOU get too self-satisfied, I would	T 3 A 24 T(126)125
too self-satisfied, I would remind you that you do it all	T 3 A 24 T(126)125
I would remind you that you do it all the time	T 3 A 24 T(126)125
B. acted inappropriately toward YOU, by saying that he wanted	T 3 A 25 T(126)125
27. I suggest to YOU that we pray for him	T 3 A 27 T(126)125
I have promised to guide you OUT of problems, and will	T 3 A 27 T(126)125
certainly not create them for you. But this means that you	T 3 A 27 T(126)125
you. But this means that you do not undertake to solve	T 3 A 27 T(126)125
T 3 A 28. You started well in your attempt	T 3 A 28 T(127)126
ended badly. This is because you had already made a number	T 3 A 28 T(127)126
a number of earlier errors. You were wrong to be pleased	T 3 A 28 T(127)126
of Zanvil's caricaturing of her. You could have laughed WITH Bill	T 3 A 28 T(127)126
Real courtesy NEVER does this. You should know that all God's	T 3 A 28 T(127)126
fully worthy of COMPLETE courtesy. You should NEVER join with one	T 3 A 28 T(127)126
3 A 29. When you called B about joining you	T 3 A 29 T(127)126
you called B about joining you, Gene, and Anne at lunch	T 3 A 29 T(127)126
Gene, and Anne at lunch, YOU should have waited to ask	T 3 A 29 T(127)126
to ask ME. In fact, you should not even have told	T 3 A 29 T(127)126
even have told Anne that you would call. Then you could	T 3 A 29 T(127)126
that you would call. Then you could have asked B. FIRST	T 3 A 29 T(127)126
I don't want to join you, but that's ungracious, so I'll	T 3 A 30 T(127)126
T 3 A 33. You must both learn not to	T 3 A 33 T(128)127
kind of chain reaction START. You will NOT be able to	T 3 A 33 T(128)127
T 3 A 34. You, Helen, were definitely not acting	T 3 A 34 T(128)127
front of Jonathan. (Note that you wrote his name as Jonathan	T 3 A 34 T(128)127
previously in these same notes you referred to him as Louis	T 3 A 34 T(128)127
it does not matter what you call him, but NOTE that	T 3 A 34 T(128)127
call him, but NOTE that you FELT FREE at that time	T 3 A 34 T(128)127
time to CHOOSE the name YOU preferred to use. This time	T 3 A 34 T(128)127
preferred to use. This time, you were FORCED to call him	T 3 A 34 T(128)127
to call him Jonathan because you were ATTACKING him when you	T 3 A 34 T(128)127
you were ATTACKING him when you took the notes in front	T 3 A 34 T(128)127
so. If he does not, you should try to get through	T 3 A 35 T(128)127
B. very kindly typed for you on the card. That WAS	T 3 A 37 T(129)128
offering on his part, and YOU also accepted it with grace	T 3 A 37 T(129)128
at the time. Why should you deprive yourself of the value	T 3 A 37 T(129)128
do NOT regard time as you and B. do, and Kolb's	T 3 B 1a T(130)129
problem is NOT mine. When YOU perform a miracle, I will	T 3 B 1a T(130)129
to consider anything acceptable, if you have to turn a whole	T 3 C 5 T(132)131
me more than it hurts you, and feels exonerated in beating	T 3 C 6 T(133)132
in beating a child. Can you believe that the Father REALLY	T 3 C 6 T(133)132
I was NOT punished because YOU were bad. The wholly benign	T 3 C 7 T(133)132
Be very sure that you recognize how impossible this assumption	T 3 C 9 T(134)133
or that I am misdirecting you. I have made every effort	T 3 C 9 T(134)133
numerous single instances separately. If you can accept the ONE GENERALIZATION	T 3 C 12 T(135)134
of the other three. However, you will remember that it is	T 3 C 29 T(140)139
by an error against which you have been cautioned several times	T 3 C 34 T(142)141
of real safety, I assure you it will be accomplished. In	T 3 C 37 T(143)142
tribute to Cayce, I remind you that no effort is wasted	T 3 C 37 T(143)142
It is absolutely essential that you understand completely that behavior is	T 3 D 1 T(144)143
or true) perception means that you NEVER misperceive, and ALWAYS see	T 3 D 4 T(144)143
More simply, this means that you never see what does not	T 3 D 4 T(144)143
not exist in reality. Whenever you lack confidence in what someone	T 3 D 4 T(144)143
what someone else will do, you are attesting to your belief	T 3 D 4 T(144)143
is true. To whatever extent you side with false perception in	T 3 D 5 T(145)144
perception in yourself or others, you are validating a basic misperception	T 3 D 5 T(145)144
are validating a basic misperception. You CANNOT validate the invalid. I	T 3 D 5 T(145)144
invalid. I would suggest that you voluntarily give up all attempts	T 3 D 5 T(145)144
can be only frantic. If you are willing to validate what	T 3 D 5 T(145)144
what is true in everything you perceive, you will make it	T 3 D 5 T(145)144
true in everything you perceive, you will make it true for	T 3 D 5 T(145)144
will make it true for you. T 3 D 6	T 3 D 5 T(145)144
error. This means that if you perceive truly, you are canceling	T 3 D 6 T(145)144
that if you perceive truly, you are canceling out misperceptions in	T 3 D 6 T(145)144
yourself AND others simultaneously. Because you see them as they were	T 3 D 6 T(145)144
created and can really create, you offer them your own validation	T 3 D 6 T(145)144
also explains the quotation which you have never gotten correctly in	T 3 D 7 T(146)145
mind (re sex, possession, etc.) you should immediately recognize that you	T 3 E 1 T(147)146
you should immediately recognize that you do not want to hurt	T 3 E 1 T(147)146
T 3 E 2. You had a lot of trouble	T 3 E 2 T(147)146
are essentially irrelevant) partly because you were dissatisfied with yourself at	T 3 E 2 T(147)146
the time, but also because you ARE confused about the difference	T 3 E 2 T(147)146
difference between perception and cognition. You will note that we have	T 3 E 2 T(147)146
first) The reason is because you must get your perceptions straightened	T 3 E 2 T(147)146
your perceptions straightened out before you can KNOW anything. T	T 3 E 2 T(147)146
certain. Uncertainty merely means that you DON't know. Knowledge is power	T 3 E 3 T(147)146
stem from the fact that you do not recognize, or KNOW	T 3 E 4 T(147)146
know again. This means that you knew before. (Note that it	T 3 E 4 T(147)146
does not mean SAW before.) You can see in many ways	T 3 E 4 T(147)146
answer to a question, but you do not ask questions at	T 3 E 4 T(148)147
ask questions at all when you know. T 3 E	T 3 E 4 T(148)147
implies variability by definition. How you perceive at any given time	T 3 E 5 T(148)147
any given time determines what you DO, and action MUST occur	T 3 E 5 T(148)147
because certainty is not questionable. You KNOW when you have ceased	T 3 E 5 T(148)147
not questionable. You KNOW when you have ceased to ask questions	T 3 E 5 T(148)147
8. The Bible instructs you to KNOW thyself, or BE	T 3 E 8 T(149)148
is always of God. When you love someone, you have PERCEIVED	T 3 E 8 T(149)148
God. When you love someone, you have PERCEIVED him as he	T 3 E 8 T(149)148
this makes it possible for you to KNOW him. But it	T 3 E 8 T(149)148
But it is not until you RECOGNIZE him that you KNOW	T 3 E 8 T(149)148
until you RECOGNIZE him that you KNOW him. Only then are	T 3 E 8 T(149)148
KNOW him. Only then are you ABLE to stop asking questions	T 3 E 8 T(149)148
3 E 9. While you ask questions about God, you	T 3 E 9 T(149)148
you ask questions about God, you are clearly implying that you	T 3 E 9 T(149)148
you are clearly implying that you do NOT know him. Certainty	T 3 E 9 T(149)148
does not require action. When you say you are ACTING on	T 3 E 9 T(149)148
require action. When you say you are ACTING on the basis	T 3 E 9 T(149)148
the basis of sure knowledge, you are really confusing perception and	T 3 E 9 T(149)148
perception is so variable that you swing from sudden but real	T 3 E 10 T(149)148
more prone to irritation, while you are more vulnerable to rage	T 3 E 10 T(149)148
consistently BELOW his potential, while you achieve it at times and	T 3 E 10 T(149)148
not matter. But I thought you might be glad to learn	T 3 E 11 T(149)148
be glad to learn that you are much better off with	T 3 E 11 T(149)148
with DIFFERENT perceptual problems than you would be if you suffered	T 3 E 11 T(149)148
than you would be if you suffered from similar ones. This	T 3 E 11 T(149)148
ones. This enables each of you to RECOGNIZE (and this is	T 3 E 11 T(149)148
are unnecessary. It is because you do not KNOW what to	T 3 E 11 T(150)149
to yours with irritation, and you respond to his with fury	T 3 E 11 T(150)149
I repeat again that if you ATTACK error, you will hurt	T 3 E 12 T(150)149
that if you ATTACK error, you will hurt yourself. You do	T 3 E 12 T(150)149
error, you will hurt yourself. You do not RECOGNIZE each other	T 3 E 12 T(150)149
not RECOGNIZE each other when you attack. Attack is ALWAYS made	T 3 E 12 T(150)149
ALWAYS made on a stranger. You are MAKING him a stranger	T 3 E 12 T(150)149
by misperceiving him, so that you CANNOT know him. It is	T 3 E 12 T(150)149
know him. It is BECAUSE you have made him into a	T 3 E 12 T(150)149
him into a stranger that you are afraid of him. PERCEIVE	T 3 E 12 T(150)149
To create as He Created, you can create only what you	T 3 E 14 T(150)149
you can create only what you KNOW and accept as yours	T 3 E 14 T(150)149
applicable only to right perception. You can be right-minded or wrong-minded	T 3 F 9 T(154)153
follow the previous section. Neither you nor I is at all	T 3 F 9 T(154)153
unconscious cannot create the conscious. You cannot create something you can't	T 3 F 11 T(154)153
conscious. You cannot create something you can't KNOW. Freud was greatly	T 3 F 11 T(154)153
one, (which is the way you perceive the structure of the	T 3 F 12 T(154)153
structure of the psyche if you look at it from the	T 3 F 12 T(154)153
get out of it. As you very rightly observed yourself, the	T 3 F 14 T(155)154
made the body possible, because you must perceive SOMETHING, and WITH	T 3 F 17 T(156)155
your will with God's for you. But I CAN erase all	T 3 F 22 T(157)156
misperceptions from your mind, if you will bring it under my	T 3 F 22 T(157)156
perception. I cannot choose for you, but I CAN help you	T 3 F 22 T(157)156
you, but I CAN help you make your own right choice	T 3 F 22 T(157)156
can do this NOW. And you WILL find rest for your	T 3 F 23 T(157)156
for your Souls. God knows you only in peace, and this	T 3 F 23 T(157)156
a gift of God TO you.) --- Manuscript	T 3 F 24 T(158)157
sure of anything since then. You will also remember that I	T 3 G 1 T(159)158
make are inevitably confused. When you make something, you make it	T 3 G 2 T(159)158
confused. When you make something, you make it first out of	T 3 G 2 T(159)158
has no true generalizability. When you make something to fill a	T 3 G 2 T(159)158
lack, which is obviously why you would make anything, you are	T 3 G 2 T(159)158
why you would make anything, you are tacitly implying that you	T 3 G 2 T(159)158
you are tacitly implying that you believe in the Separation. Knowing	T 3 G 2 T(159)158
your own creation and what you create is so profound that	T 3 G 4 T(160)159
The problem that is bothering you most is the fundamental question	T 3 G 5 T(160)159
perceptions, but because God created YOU. At the beginning of this	T 3 G 6 T(160)159
this course, we said that YOU are a miracle. Therefore, the	T 3 G 6 T(160)159
say the truth shall set you free, we mean that all	T 3 G 8 T(160)159
waste of time, but that you are free of the need	T 3 G 8 T(160)159
apart from within-group comparisons. As you yourself never fail to point	T 3 G 9 T(162)161
This IS the real knowledge. You who are really one with	T 3 G 14 T(163)162
where the miracle which is you is perfectly clear.	T 3 G 19 T(164)163
There is little doubt that you can explain your present attitudes	T 3 G 27 T(166)165
people used to look at you, but there is no wisdom	T 3 G 27 T(166)165
3 G 28. As you have so often said, no-one	T 3 G 28 T(166)165
as we have already said, you are not an image. If	T 3 G 32 T(168)167
are not an image. If you SIDE WITH image-makers, you are	T 3 G 32 T(168)167
If you SIDE WITH image-makers, you are merely being idolatrous.	T 3 G 32 T(168)167
Bill, your parents did misperceive you in many ways, but their	T 3 G 34 T(168)167
It is still true that you believe they DID something to	T 3 G 34 T(168)167
believe they DID something to you. This belief is extremely dangerous	T 3 G 34 T(168)167
your misuse of your friends. You still think that you MUST	T 3 G 34 T(168)167
friends. You still think that you MUST respond to their errors	T 3 G 34 T(168)167
were true. By reacting self-destructively, you are GIVING them approval for	T 3 G 34 T(168)167
to establish beyond doubt that you are totally unwilling to side	T 3 G 36 T(169)168
identify with) anyone's misperceptions of you, including your own. If you	T 3 G 36 T(169)168
you, including your own. If you become concerned with totally irrelevant	T 3 G 36 T(169)168
and the many elements which you may choose to select for	T 3 G 36 T(169)168
as a basis for misperception, you have lost the knowledge of	T 3 G 36 T(169)168
made EVERY effort to teach you ENTIRELY without fear. If you	T 3 G 41 T(171)170
you ENTIRELY without fear. If you do not listen, you will	T 3 G 41 T(171)170
If you do not listen, you will be unable to avoid	T 3 G 41 T(171)170
this course IS to prepare you for knowledge. So is the	T 3 G 43 T(171)170
All that is required of you as a teacher is to	T 3 G 43 T(171)170
self, because it implies that you perceive yourself as so unworthy	T 3 G 44 T(172)171
deception is more fitting for you than truth. Either you can	T 3 G 44 T(172)171
for you than truth. Either you can function in all of	T 3 G 44 T(172)171
in all of the roles you have properly undertaken to fill	T 3 G 44 T(172)171
properly undertaken to fill, or you cannot function effectively in any	T 3 G 44 T(172)171
an all or none decision. You CANNOT make inappropriate level distinctions	T 3 G 44 T(172)171
level distinctions within this choice. You are either capable or not	T 3 G 44 T(172)171
This does not mean that you can DO everything, but it	T 3 G 44 T(172)171
but it DOES mean that you are either totally miracle-minded or	T 3 G 44 T(172)171
not really open to question. You will lose all your fear	T 3 G 46 T(173)172
relating in any form once you know who you are. There	T 3 G 46 T(173)172
form once you know who you are. There is no point	T 3 G 46 T(173)172
that this is up to you. You do NOT exist in	T 3 G 46 T(173)172
this is up to you. You do NOT exist in different	T 3 G 46 T(173)172
this belief which has confused you about your own reality. Why	T 3 G 46 T(173)172
your own reality. Why would you want to remain so obscure	T 3 G 46 T(173)172
it merely means that if you judge the reality of others	T 3 H 1 T(174)C 1
reality of others at all, you will be unable to avoid	T 3 H 1 T(174)C 1
matter, in the end, whether you judge right or wrong. Either	T 3 H 3 T(175)C 2
right or wrong. Either way, you are placing your belief in	T 3 H 3 T(175)C 2
H 4. Neither of you has any idea of the	T 3 H 4 T(175)C 2
brothers totally without judgment. If you will look back at the	T 3 H 4 T(175)C 2
the earlier notes about what you and your brothers ARE, you	T 3 H 4 T(175)C 2
you and your brothers ARE, you will realize that judging them	T 3 H 4 T(175)C 2
their meaning is lost to you precisely BECAUSE you ARE judging	T 3 H 4 T(175)C 2
lost to you precisely BECAUSE you ARE judging them. All uncertainty	T 3 H 4 T(175)C 2
a totally fallacious belief that you are under the coercion of	T 3 H 4 T(175)C 2
under the coercion of judgment. You do not need it to	T 3 H 4 T(175)C 2
to organize your life, and you certainly do not need it	T 3 H 4 T(175)C 2
3 H 5. When you look upon knowledge, all judgment	T 3 H 5 T(175)C 2
be happier dreams. Nothing that you have refused to accept can	T 3 H 5 T(175)C 2
But it DOES follow that you have made it dangerous.	T 3 H 5 T(175)C 2
3 H 6. When you feel tired, it is merely	T 3 H 6 T(176)C 3
tired, it is merely because you have judged yourself as capable	T 3 H 6 T(176)C 3
capable of being tired. When you laugh at someone it is	T 3 H 6 T(176)C 3
at someone it is because you have judged him as debased	T 3 H 6 T(176)C 3
judged him as debased. When you laugh at yourself, you are	T 3 H 6 T(176)C 3
When you laugh at yourself, you are singularly likely to laugh	T 3 H 6 T(176)C 3
at others, if only because you cannot tolerate being more debased	T 3 H 6 T(176)C 3
All of this does make you tired, because it is essentially	T 3 H 6 T(176)C 3
because it is essentially disheartening. You are not really capable of	T 3 H 6 T(176)C 3
capable of being tired, but you are very capable of wearying	T 3 H 6 T(176)C 3
This, however, depends upon what you mean by good.) T	T 3 H 7 T(176)C 3
3 H 8. If you wish to be the author	T 3 H 8 T(176)C 3
is totally impossible anyway, then you will insist on holding on	T 3 H 8 T(176)C 3
on holding on to judgment. You will also use the term	T 3 H 8 T(176)C 3
will someday be used against you. To whatever extent it IS	T 3 H 8 T(176)C 3
extent it IS used against you, it is due ONLY to	T 3 H 8 T(176)C 3
resents his own projection that you share his delusion in this	T 3 H 9 T(176)C 3
C 5 You have not usurped the power	T 3 H 12 T(178)C 5
the power of God, but you HAVE lost it. Fortunately, when	T 3 H 12 T(178)C 5
HAVE lost it. Fortunately, when you lose something, this does not	T 3 H 12 T(178)C 5
gone. It merely means that YOU do not know where it	T 3 H 12 T(178)C 5
is there. By knowing this, you are not doubting its reality	T 3 H 12 T(178)C 5
3 H 14. Neither you nor B. can find peace	T 3 H 14 T(178)C 5
is willed. Instead of seek you first the Kingdom of Heaven	T 3 H 15 T(179)C 6
the Kingdom of Heaven, and you have said I know what	T 3 H 15 T(179)C 6
before B's course. Neither of you understands how important this is	T 3 H 16 T(180)C 7
this is for your sanity. You are both quite insane on	T 3 H 16 T(180)C 7
merely a fact. (No, Helen, you SHOULD use the word fact	T 3 H 16 T(180)C 7
making or a starting point. You DO start from this point	T 3 H 16 T(180)C 7
It is absolutely essential that you realize this, because otherwise you	T 3 I 2 T(180)C 7
you realize this, because otherwise you will not understand why you	T 3 I 2 T(180)C 7
you will not understand why you have so much trouble with	T 3 I 2 T(180)C 7
to escape from the prisons you have (made) created for yourselves	T 3 I 2 T(180)C 7
creative here was an error. You should have said made for	T 3 I 2 T(180)C 7
T 3 I 3. You have both made the error	T 3 I 3 T(181)C 8
particularly serious at this time. You cannot resolve your authority problem	T 3 I 3 T(181)C 8
your minds. It CAN hurt you if you misuse it, because	T 3 I 3 T(181)C 8
It CAN hurt you if you misuse it, because you KNOW	T 3 I 3 T(181)C 8
if you misuse it, because you KNOW its strength. You also	T 3 I 3 T(181)C 8
because you KNOW its strength. You also know that you CANNOT	T 3 I 3 T(181)C 8
strength. You also know that you CANNOT weaken it any more	T 3 I 3 T(181)C 8
weaken it any more than you can weaken God. T	T 3 I 3 T(181)C 8
His children, and I assure you he does, would he have	T 3 I 7 T(182)C 9
open to many interpretations, but you may be SURE that any	T 3 I 7 T(182)C 9
make it true. I told you before that when you finally	T 3 I 9 T(182)C 9
told you before that when you finally perceive correctly, you can	T 3 I 9 T(182)C 9
when you finally perceive correctly, you can only be GLAD YOU	T 3 I 9 T(182)C 9
you can only be GLAD YOU CAN't. ---	T 3 I 9 T(182)C 9
until then, the belief that you CAN is the central foundation-stone	T 3 I 9 T(183)C 10
T 3 I 10. You and B. still believe you	T 3 I 10 T(183)C 10
You and B. still believe you are images of your own	T 3 I 10 T(183)C 10
images of your own creation. You are split with your own	T 3 I 10 T(183)C 10
there is NO resolution, because you believe the one thing that	T 3 I 10 T(183)C 10
literally INCONCEIVABLE. That is why you CANNOT create, and are afraid	T 3 I 10 T(183)C 10
T 3 I 11. You, Helen, are CONSTANTLY arguing about	T 3 I 11 T(183)C 10
is a REAL authority problem. You, Bill, really believe that by	T 3 I 11 T(183)C 10
really believe that by teaching you are assuming a dominant or	T 3 I 11 T(183)C 10
the father figure will kill you. This is not humility either	T 3 I 11 T(183)C 10
starting point IS truth, and you MUST return to this Beginning	T 3 I 13 T(184)C 11
T 3 I 14. You have not yet gone back	T 3 I 14 T(184)C 11
ENOUGH and that is why you become so fearful. As you	T 3 I 14 T(184)C 11
you become so fearful. As you approach the beginning, you feel	T 3 I 14 T(184)C 11
As you approach the beginning, you feel the fear of the	T 3 I 14 T(184)C 11
destruction of your thought-systems upon you, as if it were the	T 3 I 14 T(184)C 11
T 3 I 16. You who fear salvation are WILLING	T 3 I 16 T(184)C 11
world because it was given you from BEYOND this world. Only	T 3 I 16 T(184)C 11
1. (Aside to HS. You were both wise and devoted	T 4 A 1 T(185)C 12
functions and working so late. You HAD committed a serious error	T 4 A 1 T(185)C 12
do this. The Bible says you should go WITH a brother	T 4 A 1 T(185)C 12
certainly DOES NOT suggest that you set him BACK on his	T 4 A 1 T(185)C 12
to a brother CANNOT set YOU back either. It can ONLY	T 4 A 2 T(185)C 12
is ALWAYS man-made). Both of you have completed the SCT stem	T 4 A 4 T(185)C 12
guide your egos EXCEPT as you associate them with your Souls	T 4 A 6 T(186)C 13
dismiss it as accomplished. If you can accept that as YOUR	T 4 A 9 T(187)?23
YOUR OWN last foolish journey, you are free also to join	T 4 A 9 T(187)?23
hope that, if both of you will read these notes carefully	T 4 A 10 T(187)?23
they will help to prepare you to undertake it.	T 4 A 10 T(187)?23
own intense separation anxiety, which you have handled with the usual	T 4 B 7 T(189)C 16
T 4 B 8. You insist that if you allow	T 4 B 8 T(189)C 16
You insist that if you allow no change to enter	T 4 B 8 T(189)C 16
have arisen. When I remind you of your TRUE Creation, your	T 4 B 11 T(190)C 17
your greatest strengths now, because you MUST change your mind and	T 4 B 12 T(190)C 17
tolerate change or changing because you believe that you can demonstrate	T 4 B 12 T(190)C 17
changing because you believe that you can demonstrate by doing so	T 4 B 12 T(190)C 17
T 4 B 13. You HAVE dreamed of a separated	T 4 B 13 T(191)C 18
of a separated ego, and you HAVE believed in a world	T 4 B 13 T(191)C 18
This is very real to you. You cannot undo this by	T 4 B 13 T(191)C 18
is very real to you. You cannot undo this by doing	T 4 B 13 T(191)C 18
4 B 14. If you are willing to renounce the	T 4 B 14 T(191)C 18
them very gently, and lead you home. Every good teacher hopes	T 4 B 14 T(191)C 18
try to protect itself, once YOU have made it. But it	T 4 B 15 T(191)C 18
it is NOT natural for YOU to want to obey its	T 4 B 15 T(191)C 18
to obey its laws unless YOU believe in them. T	T 4 B 15 T(191)C 18
nature of its origin. But YOU can, because of the nature	T 4 B 16 T(191)C 18
cannot clash at all. If you perceive a teacher as merely	T 4 B 16 T(191)C 18
as merely a larger ego, you WILL be afraid, because to	T 4 B 16 T(191)C 18
Bill. I will teach with you and live with you, if	T 4 B 16 T(191)C 18
with you and live with you, if you will think with	T 4 B 16 T(191)C 18
and live with you, if you will think with me.	T 4 B 16 T(191)C 18
will always be to absolve you finally from the need for	T 4 B 17 T(192)C 19
be repeated too often because you have NOT learned it. Bill	T 4 B 18 T(192)C 19
have NOT learned it. Bill, you are afraid to teach ONLY	T 4 B 18 T(192)C 19
afraid to teach ONLY because you are afraid of the impression	T 4 B 18 T(192)C 19
will make ON OTHER IMAGES. You believe that their APPROVAL of	T 4 B 18 T(192)C 19
separation anxiety will be increased. You also believe that their DISAPPROVAL	T 4 B 18 T(192)C 19
either of these ideas, and YOU will not be a devoted	T 4 B 19 T(192)C 19
teacher yourself as long as you maintain them. I am constantly	T 4 B 19 T(192)C 19
by God. As long as you dispute this, EVERYTHING you do	T 4 B 20 T(192)C 19
as you dispute this, EVERYTHING you do will be fearful, and	T 4 B 20 T(192)C 19
set your learning limits for you. --- Manuscript	T 4 B 20 T(192)C 19
21. Once again,NOTHING you do, or think, or will	T 4 B 21 T(193)C 20
B 22. Bill, if you will to be a devoted	T 4 B 22 T(193)C 20
rather than an egocentric one, you will not be afraid. The	T 4 B 22 T(193)C 20
as an ego involvement. If you become afraid, it is BECAUSE	T 4 B 22 T(193)C 20
become afraid, it is BECAUSE you are using it this way	T 4 B 22 T(193)C 20
or better, as long as you believe in it. You who	T 4 B 23 T(193)C 20
as you believe in it. You who made it CANNOT trust	T 4 B 23 T(193)C 20
it CANNOT trust it, because you KNOW it is not real	T 4 B 23 T(193)C 20
see it as it is. YOU are part of reality, which	T 4 B 23 T(193)C 20
Bill, again I tell you that when you are afraid	T 4 B 24 T(193)C 20
I tell you that when you are afraid, be still and	T 4 B 24 T(193)C 20
that God is real and YOU are His beloved son in	T 4 B 24 T(193)C 20
far beyond its reach as you are. God is NOT the	T 4 B 24 T(193)C 20
NOT the author of fear. YOU are. ---	T 4 B 24 T(193)C 20
C 21 You have willed, therefore, to create	T 4 B 24 T(194)C 21
to create unlike Him, and you have made fear for yourselves	T 4 B 24 T(194)C 21
T 4 B 25. You are not at peace, because	T 4 B 25 T(194)C 21
are not at peace, because you are not fulfilling your function	T 4 B 25 T(194)C 21
fulfilling your function. God gave you a very lofty responsibility which	T 4 B 25 T(194)C 21
a very lofty responsibility which you are not meeting. You KNOW	T 4 B 25 T(194)C 21
which you are not meeting. You KNOW this, and you are	T 4 B 25 T(194)C 21
meeting. You KNOW this, and you are afraid. But your egos	T 4 B 25 T(194)C 21
INSTEAD of meeting it. When you awaken you will not be	T 4 B 25 T(194)C 21
meeting it. When you awaken you will not be able to	T 4 B 25 T(194)C 21
Soul. God IS inevitable and you CANNOT avoid Him any more	T 4 B 26 T(194)C 21
more than He can avoid YOU. T 4 B 27	T 4 B 26 T(194)C 21
the Soul's joy, because once you have experienced this, you will	T 4 B 27 T(194)C 21
once you have experienced this, you will withdraw all protection from	T 4 B 27 T(194)C 21
and your ego rejoices when you witness to it. T	T 4 B 27 T(194)C 21
shabby and unsheltering home for you, because it cannot build otherwise	T 4 B 29 T(194)C 21
forever, and is ready for you when you choose to enter	T 4 B 30 T(195)C 22
is ready for you when you choose to enter. Of this	T 4 B 30 T(195)C 22
choose to enter. Of this you can be wholly certain. God	T 4 B 30 T(195)C 22
31. Of your egos you can do nothing to save	T 4 B 31 T(195)C 22
others. But of your Souls you can do everything for the	T 4 B 31 T(195)C 22
substitute for your ego if you will, but NEVER for your	T 4 B 33 T(195)C 22
is simply because this enables YOU not to be concerned with	T 4 B 34 T(196)C 23
them, and ME to teach you their unimportance. I could not	T 4 B 34 T(196)C 23
not understand their importance to YOU if I had not once	T 4 B 34 T(196)C 23
should read In this world you need NOT have tribulation BECAUSE	T 4 B 36 T(196)C 23
the world. THAT is why you should be of good cheer	T 4 B 36 T(196)C 23
lessened by teaching, not increased. You, Bill, are particularly well suited	T 4 B 37 T(196)C 23
teaching assignment (and I assure you it IS an assignment) will	T 4 B 38 T(196)C 23
24 If you adhere to this role, you	T 4 B 38 T(197)C 24
you adhere to this role, you will both engender and experience	T 4 B 38 T(197)C 24
engender and experience hope, and you will inspire rather than dispirit	T 4 B 38 T(197)C 24
therapists I am entrusting to you. T 4 B 39	T 4 B 38 T(197)C 24
promise to attend myself, and you should at least credit with	T 4 B 39 T(197)C 24
the best question either of you could ask. There is no	T 4 C 1 T(197)C 24
present. B. has often told you that your thinking is too	T 4 C 1 T(197)C 24
could have made the ego. You DO have real knowledge at	T 4 C 3 T(198)C 25
knowledge at times, but when you throw it away it is	T 4 C 3 T(198)C 25
away it is as if you never had it. This willfullness	T 4 C 3 T(198)C 25
the mind can work, provided you both fully recognize that it	T 4 C 4 T(198)C 25
a recognition which I hope you both share), H. offers a	T 4 C 5 T(199)C 26
C 7. Why are you surprised that something happened in	T 4 C 7 T(200)C 27
so clearly happening right now? You forget the love that even	T 4 C 7 T(200)C 27
open to belief at all, you ARE regarding it from an	T 4 C 8 T(200)C 27
teaching is no longer necessary, you will merely know God.	T 4 C 8 T(200)C 27
it merely confused her. B., you were more capable of a	T 4 C 9 T(200)C 27
your eyesight is good. But you were willing to see because	T 4 C 9 T(200)C 27
were willing to see because you utilized judgment against what you	T 4 C 9 T(200)C 27
you utilized judgment against what you saw. This gave you clearer	T 4 C 9 T(200)C 27
what you saw. This gave you clearer perception than Helen's, but	T 4 C 9 T(200)C 27
more deeply. That is why you believe that you never had	T 4 C 9 T(200)C 27
is why you believe that you never had knowledge.	T 4 C 9 T(200)C 27
defense, and that is why you find her shifts so hard	T 4 C 10 T(201)C 28
she has less sense than you do. It is extremely fortunate	T 4 C 10 T(201)C 28
temporarily, that the particular strengths you will both develop and use	T 4 C 10 T(201)C 28
the other must supply now. You who will be the strength	T 4 C 10 T(201)C 28
God are quite weak, and you who will be God's help	T 4 C 10 T(201)C 28
Babies scream in rage if you take away a knife or	T 4 C 11 T(201)C 28
may well harm themselves if you do not. The speedup has	T 4 C 11 T(201)C 28
not. The speedup has placed you both in the same position	T 4 C 11 T(201)C 28
T 4 C 12. You are NOT by any means	T 4 C 12 T(201)C 28
prepared, and in this sense you ARE babies. You have no	T 4 C 12 T(201)C 28
this sense you ARE babies. You have no sense of real	T 4 C 12 T(201)C 28
very likely to decide that you need precisely what would hurt	T 4 C 12 T(201)C 28
need precisely what would hurt you most. Whether you know it	T 4 C 12 T(201)C 28
would hurt you most. Whether you know it now or not	T 4 C 12 T(201)C 28
it now or not, however, you both HAVE willed to cooperate	T 4 C 12 T(201)C 28
This is quite obvious when you consider the concepts involved. To	T 4 C 14 T(202)C 29
to give anything implies that you can do without it. Even	T 4 C 14 T(202)C 29
do without it. Even if you associate giving with sacrifice, you	T 4 C 14 T(202)C 29
you associate giving with sacrifice, you still give only because you	T 4 C 14 T(202)C 29
you still give only because you believe you are somehow getting	T 4 C 14 T(202)C 29
give only because you believe you are somehow getting something better	T 4 C 14 T(202)C 29
getting something better so that you can do without the thing	T 4 C 14 T(202)C 29
can do without the thing you give. T 4 C	T 4 C 14 T(202)C 29
When H. reads this to you, Bill, try to listen very	T 4 D 1 T(208)C 35
try to listen very carefully. You have never understood what The	T 4 D 1 T(208)C 35
Kingdom of Heaven is within you means. The reason you cannot	T 4 D 1 T(208)C 35
within you means. The reason you cannot understand it is because	T 4 D 1 T(208)C 35
The Kingdom of Heaven IS you. T 4 D 2	T 4 D 1 T(208)C 35
2. What else BUT you did the Creator create, and	T 4 D 2 T(208)C 35
create, and what else but you IS His Kingdom? This is	T 4 D 2 T(208)C 35
T 4 D 3. You, too, have a Kingdom which	T 4 D 3 T(208)C 35
because your ego has set you on the road of perception	T 4 D 3 T(208)C 35
are no more fatherless than you are. Your ego and your	T 4 D 3 T(208)C 35
creations are as safe as you are. The Kingdom is perfectly	T 4 D 3 T(208)C 35
is a declaration of independence. You will both find it very	T 4 D 4 T(208)C 35
find it very helpful if you understand it fully. T	T 4 D 4 T(208)C 35
very correctly pointed out what you do not perceive you still	T 4 D 5 T(209)C 36
what you do not perceive you still know, and it can	T 4 D 5 T(209)C 36
D 8. The reason you need my help is because	T 4 D 8 T(209)C 36
need my help is because you have repressed your own guide	T 4 D 8 T(209)C 36
should be quite apparent to you by now why the ego	T 4 D 9 T(209)C 36
the ego has to offer you some sort of reward for	T 4 D 9 T(210)C 37
its own ending. It tells you that this life is YOUR	T 4 D 9 T(210)C 37
can its meager offering to you prevail against the glorious gift	T 4 D 10 T(210)C 37
T 4 D 11. You who identify with your egos	T 4 D 11 T(210)C 37
cannot believe that God loves you. YOU do not love what	T 4 D 11 T(210)C 37
believe that God loves you. YOU do not love what you	T 4 D 11 T(210)C 37
YOU do not love what you have made, and what you	T 4 D 11 T(210)C 37
you have made, and what you have made does not love	T 4 D 11 T(210)C 37
have made does not love you. Being made out of the	T 4 D 11 T(210)C 37
allegiance to its own Maker. You cannot conceive of the real	T 4 D 11 T(210)C 37
Souls, because of the hatred you have for the Self you	T 4 D 11 T(210)C 37
you have for the Self you have made. You project onto	T 4 D 11 T(210)C 37
the Self you have made. You project onto your own idea	T 4 D 11 T(210)C 37
which conflicts with the love you also feel for what you	T 4 D 11 T(210)C 37
you also feel for what you have made because you made	T 4 D 11 T(210)C 37
what you have made because you made it. T 4	T 4 D 11 T(210)C 37
the ego can offer that you will never recover. The word	T 4 D 13 T(211)C 38
used quite literally here, -- you will never be able to	T 4 D 13 T(211)C 38
immeasurable gifts which are for you, but for which YOU must	T 4 D 14 T(211)C 38
for you, but for which YOU must ask. This is not	T 4 D 14 T(211)C 38
the glorious condition of what you ARE. No force except your	T 4 D 14 T(211)C 38
or worthy enough to guide you. In this you are as	T 4 D 14 T(211)C 38
to guide you. In this you are as free as God	T 4 D 14 T(211)C 38
T 4 D 15. You can never be bound except	T 4 D 15 T(211)C 38
in my name to keep you mindful of His love for	T 4 D 15 T(211)C 38
mindful of His love for you and yours for Him. He	T 4 D 15 T(211)C 38
me, because there ARE none. You still think there are.	T 4 D 16 T(211)C 38
to give up every idea you have ever had that OPPOSES	T 4 D 17 T(211)C 38
ever had that OPPOSES knowledge. You retain thousands of little scraps	T 4 D 17 T(211)C 38
cannot penetrate through the walls you make to block it, and	T 4 D 17 T(211)C 38
forever UNwilling to destroy what you have made. No-one can see	T 4 D 17 T(211)C 38
the scraps of meanness, or you will be unable to ask	T 4 D 18 T(212)C 39
do so. I can help you only as our Father Created	T 4 D 18 T(212)C 39
Created us. I will love you and honor you and maintain	T 4 D 18 T(212)C 39
will love you and honor you and maintain complete respect for	T 4 D 18 T(212)C 39
maintain complete respect for what you have made. But I will	T 4 D 18 T(212)C 39
true. I will never forsake you, any more than God will	T 4 D 18 T(212)C 39
MUST wait as long as you will to forsake yourselves.	T 4 D 18 T(212)C 39
love and not in impatience, you will surely ask me truly	T 4 D 19 T(212)C 39
and see what it is you are truly asking for. Be	T 4 D 19 T(212)C 39
with yourselves about this, for you we must hide nothing from	T 4 D 19 T(212)C 39
4 D 20. If you will REALLY try to do	T 4 D 20 T(212)C 39
REALLY try to do this, you have taken the first step	T 4 D 20 T(212)C 39
and once He has come, you will be ready to help	T 4 D 20 T(212)C 39
for Him. How long will you deny Him His Kingdom?	T 4 D 20 T(212)C 39
your release. GOD HAS GIVEN YOU EVERYTHING. This is the one	T 4 D 21 T(213)C 40
the Soul. It knows that you both HAVE everything and ARE	T 4 D 21 T(213)C 40
opposes literally invincible odds whether you are asleep or awake. Consider	T 4 D 22 T(213)C 40
awake. Consider how much vigilance you have been willing to exert	T 4 D 22 T(213)C 40
your ego, and how little you have been willing to exert	T 4 D 22 T(213)C 40
4 E 1. If you cannot hear the voice of	T 4 E 1 T(213)C 40
of God, it is because you do not choose to listen	T 4 E 1 T(213)C 40
to listen. The fact that you DO listen to the voice	T 4 E 1 T(213)C 40
Yet this IS what you want. This is what you	T 4 E 1 T(214)C 41
you want. This is what you are fighting to keep, and	T 4 E 1 T(214)C 41
fighting to keep, and what you are vigilant to save. Your	T 4 E 1 T(214)C 41
face of your egos, and you do not seek the Face	T 4 E 1 T(214)C 41
except with mirrors? But where you look to find yourself is	T 4 E 2 T(214)C 41
find yourself is up to you. We have said that you	T 4 E 2 T(214)C 41
you. We have said that you cannot change your mind by	T 4 E 2 T(214)C 41
and many times before, that you can change your mind.	T 4 E 2 T(214)C 41
When your mood tells you that you have willed wrongly	T 4 E 3 T(214)C 41
your mood tells you that you have willed wrongly, and this	T 4 E 3 T(214)C 41
and this is so whenever you are not joyous, then KNOW	T 4 E 3 T(214)C 41
4. In every case you have thought wrongly about some	T 4 E 4 T(214)C 41
darkened glass. Think honestly what you have thought that God would	T 4 E 4 T(214)C 41
NOT have thought, and what you have not thought that God	T 4 E 4 T(214)C 41
thought that God would have you think. Search sincerely for what	T 4 E 4 T(214)C 41
think. Search sincerely for what you have done and left undone	T 4 E 4 T(214)C 41
This may seem hard to you, but it is MUCH easier	T 4 E 5 T(214)C 41
with your minds, and urge you to follow my example as	T 4 E 5 T(214)C 41
to follow my example as you look at yourselves and at	T 4 E 5 T(214)C 41
4 E 6. When you are sad, KNOW that this	T 4 E 6 T(214)C 41
of being deprived of something you want and do not have	T 4 E 6 T(214)C 41
42 Know you are deprived of nothing, except	T 4 E 6 T(215)C 42
4 E 7. When you are anxious, KNOW that all	T 4 E 7 T(215)C 42
ego, and NEED NOT BE. You can be as vigilant AGAINST	T 4 E 7 T(215)C 42
4 E 8. When you feel guilty, KNOW that your	T 4 E 8 T(215)C 42
the laws of God, but YOU have not. Leave the sins	T 4 E 8 T(215)C 42
Atonement is for. But until you change your mind about those	T 4 E 8 T(215)C 42
hurt, the Atonement cannot release you. As long as you feel	T 4 E 8 T(215)C 42
release you. As long as you feel guilty, your ego is	T 4 E 8 T(215)C 42
T 4 E 9. You, Helen, have been more honest	T 4 E 9 T(215)C 42
unmindful of your efforts, but you still have much too much	T 4 E 9 T(215)C 42
by it. KNOW it offers you nothing. T 4 E	T 4 E 9 T(215)C 42
T 4 E 10. You, B, have not made consistent	T 4 E 10 T(215)C 42
patterns to new ideas. But you have learned, and learned it	T 4 E 10 T(215)C 42
gains control over ITSELF when you direct it genuinely toward perceiving	T 4 E 10 T(215)C 42
by this unfortunate negative attribute, you are afraid to abandon it	T 4 E 10 T(215)C 42
4 E 11. When you have given up this voluntary	T 4 E 11 T(216)C 43
given up this voluntary dis-spiriting, you have already seen how your	T 4 E 11 T(216)C 43
above fatigue, and heal. But you are not sufficiently vigilant against	T 4 E 11 T(216)C 43
demands of your ego that you disengage yourself. THIS NEED NOT	T 4 E 11 T(216)C 43
Creations is easily made if you refuse actively to let your	T 4 E 11 T(216)C 43
this shabby belief to pull you back. The disheartened are useless	T 4 E 12 T(216)C 43
4 E 13. Have you REALLY considered how many opportunities	T 4 E 13 T(216)C 43
REALLY considered how many opportunities you have to gladden yourselves, and	T 4 E 13 T(216)C 43
and how many of them you have refused? There is no	T 4 E 13 T(216)C 43
strength of God into everything you think and will and do	T 4 E 13 T(216)C 43
from them. Judge how well you have done this by your	T 4 E 14 T(216)C 43
Judge your ego truly, and you MUST withdraw allegiance, protection, and	T 4 E 15 T(217)C 44
protection, and love from it. You are mirrors of truth in	T 4 E 15 T(217)C 44
To the ego's dark glass you need but say, I will	T 4 E 15 T(217)C 44
the Holy One shine upon you in peace, knowing that this	T 4 E 16 T(217)C 44
be His Mind shone on you in your creation, and brought	T 4 E 16 T(217)C 44
His Mind still shines on you and MUST shine THROUGH you	T 4 E 16 T(217)C 44
you and MUST shine THROUGH you. Your ego cannot prevent HIM	T 4 E 16 T(217)C 44
prevent HIM from shining on you, but it CAN prevent you	T 4 E 16 T(217)C 44
you, but it CAN prevent you from letting Him shine THROUGH	T 4 E 16 T(217)C 44
from letting Him shine THROUGH you. T 4 E 17	T 4 E 16 T(217)C 44
mind. I was created like you in the First, and I	T 4 E 17 T(217)C 44
First, and I am reminding you that I have called you	T 4 E 17 T(217)C 44
you that I have called you to join with me in	T 4 E 17 T(217)C 44
4 E 18. If you will think over your lives	T 4 E 18 T(217)C 44
will think over your lives, you will see how carefully the	T 4 E 18 T(217)C 44
as I have already told you, and my judgment, which is	T 4 E 18 T(217)C 44
Yours is so distorted that you believe that I was mistaken	T 4 E 18 T(217)C 44
I was mistaken in choosing you. I assure you this is	T 4 E 18 T(217)C 44
in choosing you. I assure you this is a mistake of	T 4 E 18 T(217)C 44
egos are trying to convince you that THEY are real, and	T 4 E 19 T(217)C 44
am no more real than YOU are. That knowledge, and I	T 4 E 19 T(217)C 44
That knowledge, and I assure you that it IS knowledge, means	T 4 E 19 T(217)C 44
with your higher mind whether you are asleep or awake, (just	T 4 E 20 T(218)C 45
your vigilance in this, because you are too confused to recognize	T 4 E 20 T(218)C 45
and together we are invincible. You two will yet come together	T 4 E 21 T(218)C 45
living God Created. Why do you believe that it is harder	T 4 E 21 T(218)C 45
order of difficulty in miracles: YOU do. I have called and	T 4 E 21 T(218)C 45
do. I have called and you will answer. I know that	T 4 E 21 T(218)C 45
expressions of love. My calling you is as natural as your	T 4 E 21 T(218)C 45
its own best argument that you CANNOT be of God.	T 4 F 4 T(219)C 46
4 F 8. If you will remember your dream about	T 4 F 8 T(220)C 47
because, as you very well knew, the answer	T 4 F 8 T(221)C 48
the question were recognized. If you remember, there were a number	T 4 F 8 T(221)C 48
were a number of solutions you attempted, all ego-based, not because	T 4 F 8 T(221)C 48
attempted, all ego-based, not because you thought they would really work	T 4 F 8 T(221)C 48
it does NOT mean that you should seek blindly and desperately	T 4 F 9 T(221)C 48
blindly and desperately for something you wouldn't recognize. Meaningful seeking is	T 4 F 9 T(221)C 48
T 4 F 10. You, Helen, are not good at	T 4 F 10 T(221)C 48
not good at doing this. You still search for many gods	T 4 F 10 T(221)C 48
has very intelligently suggested that you both should set yourself the	T 4 F 11 T(221)C 48
some experience, I must remind you that learning and wanting to	T 4 F 11 T(222)C 49
are hierarchical, and not everything you may WANT to learn has	T 4 F 12 T(222)C 49
Indeed, many of the things you want to learn are chosen	T 4 F 12 T(223)C 50
systematically failed. It may surprise you to learn that had the	T 4 F 13 T(223)C 50
This is the question which YOU must learn to ask in	T 4 F 17 T(224)C 51
your purpose? Whatever it is, you cannot doubt that it will	T 4 F 17 T(224)C 51
channelize your efforts automatically. When you make a decision of purpose	T 4 F 17 T(224)C 51
a decision of purpose, then, you HAVE made a decision about	T 4 F 17 T(224)C 51
will remain in effect UNLESS you change the DECISION. T	T 4 F 17 T(224)C 51
which your minds should ask. You do NOT understand a patient	T 4 F 19 T(224)C 51
NOT understand a patient while you yourselves are willing to limit	T 4 F 19 T(224)C 51
willing to limit the questions you raise about HIS mind, because	T 4 F 19 T(224)C 51
raise about HIS mind, because you are also accepting these limits	T 4 F 19 T(224)C 51
limits for YOURS. This makes you unable to heal him AND	T 4 F 19 T(224)C 51
T 4 G 2. You may ask how this is	T 4 G 2 T(224)C 51
is possible as long as you appear to be living in	T 4 G 2 T(224)C 51
has a sensible answer. But you --- Manuscript	T 4 G 2 T(224)C 51
must be careful that you really understand the question. What	T 4 G 2 T(225)C 52
the question. What IS the you who are living in this	T 4 G 2 T(225)C 52
more trouble with this than you, but if he will try	T 4 G 2 T(225)C 52
its perceived threat. And if YOU associate yourself WITH the ego	T 4 G 6 T(225)C 52
associate yourself WITH the ego, YOU do not perceive the whole	T 4 G 6 T(225)C 52
the ego ANY power over you. We have spoken of the	T 4 G 6 T(225)C 52
This was necessary to persuade you that you cannot dismiss it	T 4 G 6 T(225)C 52
necessary to persuade you that you cannot dismiss it lightly, and	T 4 G 6 T(225)C 52
leave it at that, or you will regard yourselves as necessarily	T 4 G 6 T(225)C 52
necessarily conflicted as long as you are here, or more properly	T 4 G 6 T(225)C 52
or more properly, BELIEVE that you are here. T 4	T 4 G 6 T(225)C 52
dissociation is always involved, or you would not believe that you	T 4 G 7 T(226)C 53
you would not believe that you ARE here. T 4	T 4 G 7 T(226)C 53
a description I once gave you symbolically. Remember that HE understood	T 4 G 8 T(226)C 53
that HE understood it before you did, because you are more	T 4 G 8 T(226)C 53
it before you did, because you are more dissociative and less	T 4 G 8 T(226)C 53
to each other is something you should never forget. It is	T 4 G 9 T(226)C 53
exactly the same debt that you owe to me. Whenever you	T 4 G 9 T(226)C 53
you owe to me. Whenever you react egotistically toward each other	T 4 G 9 T(226)C 53
react egotistically toward each other, you are throwing away the graciousness	T 4 G 9 T(226)C 53
used here is that, as you learn how much you ARE	T 4 G 9 T(226)C 53
as you learn how much you ARE indebted to the whole	T 4 G 9 T(226)C 53
whole Sonship which includes me, you come as close to knowledge	T 4 G 9 T(226)C 53
T 4 G 10. You have very little trust in	T 4 G 10 T(226)C 53
but it will increase as you turn more and more often	T 4 G 10 T(226)C 53
guidance. The results will convince you increasingly that your choice in	T 4 G 10 T(226)C 53
is the only sane one you can make. No-one who has	T 4 G 10 T(226)C 53
this recognition is made by YOU and NOT by your ego	T 4 G 12 T(226)C 53
the recognition ITSELF establishes that you and your ego CANNOT be	T 4 G 12 T(226)C 53
your ego CANNOT be identical. You may believe that you have	T 4 G 12 T(226)C 53
identical. You may believe that you have already accepted the difference	T 4 G 12 T(226)C 53
already accepted the difference, but you are by no means convinced	T 4 G 12 T(226)C 53
yet. The very fact that you are preoccupied with the idea	T 4 G 12 T(226)C 53
T 4 G 13. You cannot escape from the ego	T 4 G 13 T(227)C 54
a separate thing, but because you want to believe that YOU	T 4 G 13 T(227)C 54
you want to believe that YOU are. The ego is a	T 4 G 13 T(227)C 54
14. My trust in you is greater than yours in	T 4 G 14 T(227)C 54
Your mission is very simple. You have been chosen to live	T 4 G 14 T(227)C 54
so as to demonstrate that You are NOT an ego. I	T 4 G 14 T(227)C 54
15. I have told you several times that I am	T 4 G 15 T(227)C 54
wanting. I will go with you to the Holy One, and	T 4 G 15 T(227)C 54
bring it to God for you, knowing that to know your	T 4 G 15 T(227)C 54
is an all-encompassing thing. If you are grateful to each other	T 4 G 16 T(227)C 54
are grateful to each other you are grateful to God for	T 4 G 16 T(227)C 54
He created. Through your gratitude you can come to know each	T 4 G 16 T(227)C 54
4 G 17. Because you are all the Kingdom of	T 4 G 17 T(227)C 54
of God, I can lead you back to your own creations	T 4 G 17 T(227)C 54
to your own creations, which you do not yet know. God	T 4 G 17 T(227)C 54
attention has wandered. Bill gave you a very important idea when	T 4 G 17 T(227)C 54
important idea when he told you that what has been dissociated	T 4 G 17 T(227)C 54
it is true only for you. Even though dissociation is much	T 4 G 17 T(227)C 54
is much more apparent in you, and repression is much more	T 4 G 17 T(227)C 54
evident in him, each of you utilizes both. T 4	T 4 G 17 T(227)C 54
to Bill that he persuade you to deal with REPRESSION first	T 4 G 18 T(227)C 54
where dissociation means much to you, because it is so important	T 4 G 18 T(228)C 55
might do well, - and you could help him here, -	T 4 G 18 T(228)C 55
evident in him than in you. That is because dissociation was	T 4 G 19 T(228)C 55
extreme in your case that you did not have to hide	T 4 G 19 T(228)C 55
have to hide it because you were not aware that it	T 4 G 19 T(228)C 55
same course in repression that you did, because he will give	T 4 G 19 T(228)C 55
brothers. Withdrawal is frightening, and you do not recognize all the	T 4 G 20 T(228)C 55
the forms it takes in you. Helen is right that she	T 4 G 20 T(228)C 55
because of their stunning knowledge. You were right that this will	T 4 G 20 T(228)C 55
T 4 G 21. You, Bill, will learn somewhat differently	T 4 G 21 T(228)C 55
will learn somewhat differently, because you are afraid of all complete	T 4 G 21 T(228)C 55
and believe that they lessen YOU. You have learned to be	T 4 G 21 T(228)C 55
believe that they lessen YOU. You have learned to be so	T 4 G 21 T(228)C 55
more clear-sighted about this that you should be ready to oppose	T 4 G 21 T(228)C 55
in yourself RELATIVELY easily. As you come closer to a brother	T 4 G 21 T(228)C 55
come closer to a brother, you DO approach me, and as	T 4 G 21 T(228)C 55
DO approach me, and as you withdraw from him I become	T 4 G 21 T(228)C 55
him I become distant to you. T 4 G 22	T 4 G 21 T(228)C 55
me. God will come to you only as you will give	T 4 G 22 T(228)C 55
come to you only as you will give Him to your	T 4 G 22 T(228)C 55
Learn first of them, and you will be ready to hear	T 4 G 22 T(228)C 55
ready to hear God as you hear them. That is because	T 4 G 22 T(228)C 55
G 23. How can you teach someone the value of	T 4 G 23 T(228)C 55
he did NOT value it. You can only show him how	T 4 G 23 T(228)C 55
24. I am conditioning you to associate misery with the	T 4 G 24 T(229)C 56
and joy with your Soul. You have conditioned yourself the other	T 4 G 24 T(229)C 56
the old habit is broken. You are still free to choose	T 4 G 24 T(229)C 56
free to choose. But can you really WANT the rewards of	T 4 G 24 T(229)C 56
context. Bill is right that you are too abstract in this	T 4 H 1 T(229)C 56
that believes your existence means you are SEPARATE. Everything the ego	T 4 H 2 T(229)C 56
H 6. God made you BY this and FOR this	T 4 H 6 T(230)C 57
own Soul. To whatever extent you permit this state to be	T 4 H 7 T(230)C 57
this state to be curtailed, you are limiting your sense of	T 4 H 7 T(230)C 57
of its real relationship to YOU. This IS your reality. Do	T 4 H 7 T(230)C 57
is why God Himself created you. Divine Abstraction takes joy in	T 4 H 8 T(230)C 57
The Bible repeatedly states that you should praise God. This hardly	T 4 H 9 T(230)C 57
God. This hardly means that you should tell Him how wonderful	T 4 H 9 T(230)C 57
judge your offerings. But unless you take your part in the	T 4 H 9 T(231)C 58
HAS kept your kingdom for you, but He cannot share His	T 4 H 10 T(231)C 58
cannot share His joy with you until you know it with	T 4 H 10 T(231)C 58
His joy with you until you know it with your whole	T 4 H 10 T(231)C 58
the kingdom. I will direct you to wherever you can be	T 4 H 12 T(231)C 58
will direct you to wherever you can be truly helpful, and	T 4 H 12 T(231)C 58
can follow my guidance through you. I arranged for Bill to	T 4 H 12 T(231)C 58
I answered help him when you asked me to help you	T 4 I 2 T(232)C 59
you asked me to help you? He, too, has asked for	T 4 I 2 T(232)C 59
he was truly helpful to you. He has also gained to	T 4 I 2 T(232)C 59
could give. He will help YOU more truly by going, if	T 4 I 2 T(232)C 59
to lead the blind. Bill, you will see this at every	T 4 I 3 T(232)C 59
But this is not why you were chosen to go. You	T 4 I 3 T(232)C 59
you were chosen to go. You have a fear of broken	T 4 I 3 T(232)C 59
your ego cannot tolerate them. You ego cannot tolerate ego-weakness, either	T 4 I 3 T(232)C 59
That is really why you recoil from the demands of	T 4 I 4 T(232)C 59
natural impulse to help, placing you under the strain of divided	T 4 I 4 T(232)C 59
the strain of divided will. You withdraw to allow your ego	T 4 I 4 T(232)C 59
also too limited to give YOU joy. T 4 I	T 4 I 4 T(232)C 59
praise. He offers praise to you, and you must offer it	T 4 I 6 T(232)C 59
offers praise to you, and you must offer it to others	T 4 I 6 T(232)C 59
4 I 8. Bill, you can do much on behalf	T 4 I 8 T(233)C 60
more universally as well, if you think of the Princeton meetings	T 4 I 8 T(233)C 60
to make happy. I told you once to think how many	T 5 A 1 T(233)C 60
to think how many opportunities you have to gladden yourselves, and	T 5 A 1 T(233)C 60
gladden yourselves, and how many you have refused. This is exactly	T 5 A 1 T(233)C 60
exactly the same as telling you that you have refused to	T 5 A 1 T(233)C 60
same as telling you that you have refused to heal yourselves	T 5 A 1 T(233)C 60
The light that belongs in you is the light of joy	T 5 A 1 T(233)C 60
responding wholeheartedly. To be wholehearted, you MUST be happy. If fear	T 5 A 2 T(233)C 60
part benefits, and benefits equally. YOU are being blessed by every	T 5 A 3 T(233)C 60
any of your brothers anywhere. You should want to bless them	T 5 A 3 T(233)C 60
T 5 A 4. You do not have to know	T 5 A 4 T(233)C 60
know them individually, or they you. The light of joy	T 5 A 4 T(233)C 60
experience of pure joy. If you do not will to be	T 5 B 1 T(234) C 61
5 B 3. If you think about it, you will	T 5 B 3 T(234) C 61
If you think about it, you will see that, while this	T 5 B 3 T(234) C 61
in connection with IDEAS. If you share a physical possession, you	T 5 B 3 T(234) C 61
you share a physical possession, you DO divide its ownership. But	T 5 B 3 T(234) C 61
divide its ownership. But if you share an IDEA, you do	T 5 B 3 T(234) C 61
if you share an IDEA, you do NOT lessen it. ALL	T 5 B 3 T(234) C 61
if the person to whom you give it accepts it as	T 5 B 3 T(234) C 61
5 B 4. If you can accept the concept that	T 5 B 4 T(234) C 61
the Holy Spirit. I told you that I could reach up	T 5 B 5 T(235)C 62
the Holy Spirit down to you. But I can bring Him	T 5 B 5 T(235)C 62
I can bring Him to you only at your own invitation	T 5 B 5 T(235)C 62
May the mind be in you that was also in Christ	T 5 B 5 T(235)C 62
miracle- mindedness. It asks that you may think as I thought	T 5 B 5 T(235)C 62
I go I will send you ANOTHER comforter, and he will	T 5 B 6 T(235)C 62
and he will abide with you. T 5 B 7	T 5 B 6 T(235)C 62
but it cannot oppose. Therefore you can obstruct it, although you	T 5 B 8 T(235)C 62
you can obstruct it, although you can never lose it.	T 5 B 8 T(235)C 62
is at last possible. As you well know, transfer depends on	T 5 C 2 T(235)C 62
it go. It is IN you because God placed it in	T 5 C 9 T(236)C 63
in your mind, and although you can keep it asleep you	T 5 C 9 T(236)C 63
you can keep it asleep you cannot obliterate it. God Himself	T 5 C 9 T(236)C 63
11. That is why you can choose to listen to	T 5 C 11 T(237)C 64
listen to two voices within you. One you made yourself, and	T 5 C 11 T(237)C 64
two voices within you. One you made yourself, and that one	T 5 C 11 T(237)C 64
But the other is given you by God, Who asks you	T 5 C 11 T(237)C 64
you by God, Who asks you only to listen to it	T 5 C 11 T(237)C 64
The Holy Spirit IS in you in a very literal sense	T 5 C 11 T(237)C 64
is the voice that calls you back to where you were	T 5 C 11 T(237)C 64
calls you back to where you were before and will be	T 5 C 11 T(237)C 64
T 5 D 2. You ARE the Kingdom of Heaven	T 5 D 2 T(237)C 64
the Kingdom of Heaven, but you have let the belief in	T 5 D 2 T(237)C 64
enter your minds, and so you need a new light. The	T 5 D 2 T(237)C 64
Spirit is the radiance that you must let to banish the	T 5 D 2 T(237)C 64
3. Before the separation you did not need guidance. You	T 5 D 3 T(237)C 64
you did not need guidance. You KNEW as you will know	T 5 D 3 T(237)C 64
need guidance. You KNEW as you will know again, but you	T 5 D 3 T(237)C 64
you will know again, but you do not know now. God	T 5 D 3 T(237)C 64
other avoided. By choosing one, you give up the other. This	T 5 D 3 T(237)C 64
God is not in you; YOU are part of HIM	T 5 D 4 T(237)C 64
God is not in you; YOU are part of HIM. When	T 5 D 4 T(237)C 64
are part of HIM. When you willed to leave Him, He	T 5 D 4 T(237)C 64
to leave Him, He gave you a voice to speak FOR	T 5 D 4 T(237)C 64
knowledge with you without hindrance. Direct communication was	T 5 D 4 T(238)C 65
Direct communication was broken, because you had made another voice through	T 5 D 4 T(238)C 65
will. The Holy Spirit calls you both to remember and forget	T 5 D 4 T(238)C 65
both to remember and forget. You have chosen to be in	T 5 D 4 T(238)C 65
result, there ARE choices which you must make. In the holy	T 5 D 4 T(238)C 65
choosing. This way is in you BECAUSE there is also another	T 5 D 5 T(238)C 65
because of what it reminds you OF. It brings to your	T 5 D 6 T(238)C 65
the midst of the turmoil you have made for yourselves. The	T 5 D 6 T(238)C 65
remaining communication with God, which you can interrupt, but cannot destroy	T 5 D 7 T(238)C 65
Heaven and Earth are in YOU, because the call of both	T 5 D 8 T(238)C 65
66 But you have other devotions now. Your	T 5 D 8 T(239)C 66
Your divided devotion has given you the two voices, and you	T 5 D 8 T(239)C 66
you the two voices, and you must choose at which altar	T 5 D 8 T(239)C 66
must choose at which altar you will to serve. The call	T 5 D 8 T(239)C 66
will to serve. The call you answer now IS an evaluation	T 5 D 8 T(239)C 66
call is worth more to you. T 5 D 9	T 5 D 8 T(239)C 66
earth. My only gift to you is to help you make	T 5 D 9 T(239)C 66
to you is to help you make the same decision FOR	T 5 D 9 T(239)C 66
T 5 D 10. You understand the role of models	T 5 D 10 T(239)C 66
the importance of the models you value and choose to follow	T 5 D 10 T(239)C 66
to follow in determining what you will to learn. I am	T 5 D 10 T(239)C 66
deciding for God, I showed you that this decision CAN be	T 5 D 10 T(239)C 66
CAN be made, and that YOU can make it. I promised	T 5 D 10 T(239)C 66
can make it. I promised you that the mind that made	T 5 D 10 T(239)C 66
for me is also in YOU, and that you can let	T 5 D 10 T(239)C 66
also in YOU, and that you can let it change you	T 5 D 10 T(239)C 66
you can let it change you just as it changed me	T 5 D 10 T(239)C 66
T 5 D 11. You are the light of the	T 5 D 11 T(239)C 66
through the Holy Spirit within you, and teach your brothers to	T 5 D 12 T(239)C 66
listen as I am teaching you. When you are tempted by	T 5 D 12 T(239)C 66
I am teaching you. When you are tempted by the wrong	T 5 D 12 T(239)C 66
call on me to remind you how to heal by sharing	T 5 D 12 T(239)C 66
came to your minds because you had grown vaguely aware of	T 5 D 13 T(240)C 67
is will. I have enjoined you to behave as I behaved	T 5 D 14 T(240)C 67
for God always. It teaches you how to keep me as	T 5 D 14 T(240)C 67
God, my message is for YOU, to hear and give away	T 5 D 15 T(240)C 67
hear and give away as you answer the Holy Spirit within	T 5 D 15 T(240)C 67
answer the Holy Spirit within you. --- Manuscript	T 5 D 15 T(240)C 67
the idea OF God. If you are part of God, it	T 5 E 2 T(241)C 68
given away. It increases in YOU as you give it to	T 5 E 2 T(241)C 68
It increases in YOU as you give it to your brothers	T 5 E 2 T(241)C 68
either in himself or in you for this miracle to occur	T 5 E 3 T(241)C 68
call for God, just as YOU have. But the dissociation is	T 5 E 3 T(241)C 68
is healed in BOTH of you as you see it in	T 5 E 3 T(241)C 68
in BOTH of you as you see it in him, and	T 5 E 3 T(241)C 68
was determined NOT to see you that way, he was speaking	T 5 E 4 T(242)C 69
are two ways of seeing you, and also that they are	T 5 E 4 T(242)C 69
YOURS, because he was perceiving YOU. T 5 E 5	T 5 E 4 T(242)C 69
he would NOT look at you through HIS ego, or perceive	T 5 E 5 T(242)C 69
or perceive YOUR ego in you. State positively, he would see	T 5 E 5 T(242)C 69
State positively, he would see you through the Holy Spirit in	T 5 E 5 T(242)C 69
perceive it in YOURS. What you acknowledge in your brother, you	T 5 E 5 T(242)C 69
you acknowledge in your brother, you ARE acknowledging in yourself. What	T 5 E 5 T(242)C 69
ARE acknowledging in yourself. What you share you STRENGTHEN. The voice	T 5 E 5 T(242)C 69
in yourself. What you share you STRENGTHEN. The voice of the	T 5 E 5 T(242)C 69
Holy Spirit IS weak in you. That is why you MUST	T 5 E 5 T(242)C 69
in you. That is why you MUST share it, because it	T 5 E 5 T(242)C 69
be INCREASED in strength before YOU can hear it. It is	T 5 E 5 T(242)C 69
therefore strengthened by being shared. You have made the mistake of	T 5 E 6 T(242)C 69
why your meditations have frightened you. By adopting the ego's viewpoint	T 5 E 6 T(242)C 69
By adopting the ego's viewpoint, you undertook an ego-alien journey WITH	T 5 E 6 T(242)C 69
be strengthened in BOTH of you. Since it was HIS, HE	T 5 E 6 T(242)C 69
it by giving it to you. --- Manuscript	T 5 E 6 T(242)C 69
which the Holy Spirit reminds you is in direct opposition to	T 5 E 7 T(243)C 70
light, because it is IN YOU who ARE light. But you	T 5 E 10 T(244)C 71
YOU who ARE light. But you yourselves do not know this	T 5 E 10 T(244)C 71
the Holy Spirit to re-interpret you on behalf of God.	T 5 E 10 T(244)C 71
T 5 E 11. You cannot understand yourselves alone. This	T 5 E 11 T(244)C 71
yourselves alone. This is because you have no meaning apart from	T 5 E 11 T(244)C 71
that the Holy Spirit reminds you. It is this that the	T 5 E 11 T(244)C 71
strong in strife because if you believe there is strife, you	T 5 E 11 T(244)C 71
you believe there is strife, you will react viciously because the	T 5 E 11 T(244)C 71
meaning from RELATIONSHIPS. Those which you accept are the foundations of	T 5 E 12 T(244)C 71
the symbol of peace. What you perceive in others you are	T 5 E 13 T(245)C 72
What you perceive in others you are STRENGTHENING IN YOUR SELF	T 5 E 13 T(245)C 72
are STRENGTHENING IN YOUR SELF. You let your mind misperceive, but	T 5 E 13 T(245)C 72
minds ALREADY understand, to teach you that you do not understand	T 5 E 13 T(245)C 72
understand, to teach you that you do not understand it.	T 5 E 13 T(245)C 72
where it is at home. YOU are at home there, too	T 5 E 14 T(245)C 72
T 5 E 15. You who are part of God	T 5 E 15 T(245)C 72
peace. If peace is eternal, you are at home only in	T 5 E 15 T(245)C 72
a teaching device for bringing you home. The Holy Spirit must	T 5 E 15 T(245)C 72
and be open to learning. You have NOT made truth, but	T 5 E 16 T(246)C 73
but truth can still set you free. Look as the Holy	T 5 E 16 T(246)C 73
and He is part of YOU. He is your guide to	T 5 E 16 T(246)C 73
your minds, asking only that you INCREASE it in His name	T 5 E 16 T(246)C 73
to increase His joy in YOU. --- Manuscript	T 5 E 16 T(246)C 73
T 5 F 1. You must have noticed how often	T 5 F 1 T(247)C 74
your own ideas to help YOU. B. is right is saying	T 5 F 1 T(247)C 74
is right is saying that you have learned to be a	T 5 F 1 T(247)C 74
yourself. That exception has given you more than perception for others	T 5 F 1 T(247)C 74
for others because of what you saw in them, but less	T 5 F 1 T(247)C 74
real relationships TO them because you did NOT make them part	T 5 F 1 T(247)C 74
NOT make them part OF you. Understanding IS beyond perception, because	T 5 F 1 T(247)C 74
It is directed AWAY from you. T 5 F 2	T 5 F 1 T(247)C 74
that it is lost to you, but it DOES mean that	T 5 F 2 T(247)C 74
but it DOES mean that you are not aware of it	T 5 F 2 T(247)C 74
kindnesses and every loving thought you have had, and I assure	T 5 F 2 T(247)C 74
have had, and I assure you, you have had many. I	T 5 F 2 T(247)C 74
had, and I assure you, you have had many. I have	T 5 F 2 T(247)C 74
and have kept them for you in their own perfect radiance	T 5 F 2 T(247)C 74
from the Holy Spirit within YOU, and we know that what	T 5 F 2 T(247)C 74
for what he has repressed. You are much more afraid of	T 5 F 3 T(247)C 74
YOUR help. That is because you do not perceive HIM as	T 5 F 3 T(247)C 74
which does not frighten you. He, on the other hand	T 5 F 3 T(248)C 75
has no difficulty in seeing YOU dissociate, and does not have	T 5 F 3 T(248)C 75
to deal with repression in you, which WOULD produce fear in	T 5 F 3 T(248)C 75
which I have repeatedly asked you to do, is ALWAYS a	T 5 F 4 T(248)C 75
This does not mean that you can safely fail to acknowledge	T 5 F 4 T(248)C 75
will not fail to help you re-interpret EVERYTHING that you perceive	T 5 F 4 T(248)C 75
help you re-interpret EVERYTHING that you perceive as fearful, and teach	T 5 F 4 T(248)C 75
perceive as fearful, and teach you ONLY what is loving is	T 5 F 4 T(248)C 75
your grasp. It BELONGS to you because YOU created it. It	T 5 F 4 T(248)C 75
It BELONGS to you because YOU created it. It is yours	T 5 F 4 T(248)C 75
because it is part of you, just as you are part	T 5 F 4 T(248)C 75
part of you, just as you are part of God, because	T 5 F 4 T(248)C 75
of God, because He created you. T 5 F 5	T 5 F 4 T(248)C 75
But it can INCREASE as you are willing to return the	T 5 F 5 T(248)C 75
T 5 F 6. You yourself always told your patients	T 5 F 6 T(248)C 75
the healing potential it held. YOU make the distinction in terms	T 5 F 7 T(249)C 76
idea of UNDOING it. What you were really advocating, then, was	T 5 F 7 T(249)C 76
I have come to give you the foundation, so your own	T 5 F 8 T(249)C 76
your own thoughts can make you really free. You have carried	T 5 F 8 T(249)C 76
can make you really free. You have carried the burden of	T 5 F 8 T(249)C 76
the burden of the ideas you did NOT share, and which	T 5 F 8 T(249)C 76
too weak to increase, but you did NOT recognize how to	T 5 F 8 T(249)C 76
to UNDO their existence because you HAD made them. You CANNOT	T 5 F 8 T(249)C 76
because you HAD made them. You CANNOT cancel out your past	T 5 F 8 T(249)C 76
your making, any more than YOU are. T 5 F	T 5 F 8 T(249)C 76
listen to ONE voice. If you are part of God, and	T 5 F 9 T(249)C 76
and the Sonship is one, you CANNOT be limited to the	T 5 F 9 T(249)C 76
YOURS. Your ego can keep you in exile FROM the Kingdom	T 5 F 9 T(250)C 77
T 5 F 10. You have become willing to receive	T 5 F 10 T(250)C 77
mentioned before. We said that you will one day teach as	T 5 F 10 T(250)C 77
day teach as much as you learn, and that will keep	T 5 F 10 T(250)C 77
learn, and that will keep you in balance. The time is	T 5 F 10 T(250)C 77
The time is now, because you have let it be now	T 5 F 10 T(250)C 77
have let it be now. You cannot learn EXCEPT by teaching	T 5 F 10 T(250)C 77
cheek does NOT mean that you should submit to violence without	T 5 F 11 T(250)C 77
without protest. It means that you cannot be hurt, and do	T 5 F 11 T(250)C 77
him that he CANNOT hurt you, and hold nothing against him	T 5 F 11 T(250)C 77
hold nothing against him, or you hold it against yourself.	T 5 F 11 T(250)C 77
above all BY EXAMPLE. If you will to learn, you MUST	T 5 F 12 T(250)C 77
If you will to learn, you MUST will to teach. Teaching	T 5 F 12 T(250)C 77
learned it. I call upon you to teach what you have	T 5 F 13 T(251)C 78
upon you to teach what you have learned, because by so	T 5 F 13 T(251)C 78
learned, because by so doing YOU can depend on it. Make	T 5 F 13 T(251)C 78
What I learned I give you freely, and the mind which	T 5 F 13 T(251)C 78
was in me rejoices as YOU will to hear it. The	T 5 F 13 T(251)C 78
and thus lifts the burden you have placed in your mind	T 5 F 13 T(251)C 78
By following Him, He leads you back to God where you	T 5 F 13 T(251)C 78
you back to God where you belong. And how can you	T 5 F 13 T(251)C 78
you belong. And how can you find this way except by	T 5 F 13 T(251)C 78
by taking your brother with you? T 5 F 14	T 5 F 13 T(251)C 78
Atonement is not complete until YOU join it, and give it	T 5 F 14 T(251)C 78
and give it away. As you teach, so shall you learn	T 5 F 14 T(251)C 78
As you teach, so shall you learn. I will never leave	T 5 F 14 T(251)C 78
learn. I will never leave you or forsake you, because to	T 5 F 14 T(251)C 78
never leave you or forsake you, because to forsake you would	T 5 F 14 T(251)C 78
forsake you, because to forsake you would be to forsake myself	T 5 F 14 T(251)C 78
and God who created me. You will forsake yourselves and your	T 5 F 14 T(251)C 78
yourselves and your God if you forsake any of YOUR brothers	T 5 F 14 T(251)C 78
forsake any of YOUR brothers. You are more than your brother's	T 5 F 14 T(251)C 78
your brother's keeper. In fact, you do not WANT to keep	T 5 F 14 T(251)C 78
not WANT to keep him. You must learn to see him	T 5 F 14 T(251)C 78
he belongs to God, as you do. How could you treat	T 5 F 14 T(251)C 78
as you do. How could you treat your brother better than	T 5 F 14 T(251)C 78
Holy Spirit does not LET you forsake your brothers. Therefore, you	T 5 F 15 T(252)C 79
you forsake your brothers. Therefore, you can really share only the	T 5 F 15 T(252)C 79
which He also keeps for YOU. And of such is the	T 5 F 15 T(252)C 79
All the rest remains with you until He has re-interpreted them	T 5 F 15 T(252)C 79
been sufficiently purified, He lets you give them away. The will	T 5 F 15 T(252)C 79
16. The Atonement gives you the power of a healed	T 5 F 16 T(252)C 79
of God lacks nothing. Everything YOU think that is not through	T 5 F 16 T(252)C 79
F 17. How can you who are so Holy suffer	T 5 F 17 T(252)C 79
is left except a blessing. You can indeed depart in peace	T 5 F 17 T(252)C 79
peace, because I have loved you as I loved myself. You	T 5 F 17 T(252)C 79
you as I loved myself. You go WITH my blessing and	T 5 F 17 T(252)C 79
Thoughts of God are with you. --- Manuscript	T 5 F 17 T(253)C 80
remember that both are in you. T 5 G 2	T 5 G 1 T(254)C 81
Atonement, which creates it in you. The word create is appropriate	T 5 G 2 T(254)C 81
appropriate here, because once what YOU have made is undone by	T 5 G 2 T(254)C 81
believes that this is what YOU did, because it believes it	T 5 G 4 T(255)C 82
because it believes it IS you. It follows, then, that if	T 5 G 4 T(255)C 82
It follows, then, that if you identify WITH the ego, you	T 5 G 4 T(255)C 82
you identify WITH the ego, you MUST perceive yourself as guilty	T 5 G 4 T(255)C 82
5 G 5. Whenever you respond to your ego, you	T 5 G 5 T(255)C 82
you respond to your ego, you WILL experience guilt, and you	T 5 G 5 T(255)C 82
you WILL experience guilt, and you WILL fear punishment. The ego	T 5 G 5 T(255)C 82
the ego's voice MEANS that you believe it is possible to	T 5 G 5 T(255)C 82
is possible to attack God. You believe that a part of	T 5 G 5 T(255)C 82
has been torn away by YOU. T 5 G 6	T 5 G 5 T(255)C 82
in describing its effects. Whatever you accept INTO your mind has	T 5 G 6 T(255)C 82
your mind has reality for you. It is, however, only the	T 5 G 6 T(255)C 82
extreme example of dissociation yourself, you should have little trouble in	T 5 G 7 T(255)C 82
83 If you enthrone the ego in it	T 5 G 7 T(256)C 83
in it, the fact that you have accepted it, or allowed	T 5 G 7 T(256)C 83
reality. We said before that you must learn to think WITH	T 5 G 7 T(256)C 83
survival, because as soon as YOU regard it as a LACK	T 5 G 8 T(256)C 83
regard it as a LACK, you will automatically attempt to remedy	T 5 G 8 T(256)C 83
to remedy the situation. And you will also succeed. The ego	T 5 G 8 T(256)C 83
regards this as doom, but YOU must learn to regard it	T 5 G 8 T(256)C 83
of God, any more than YOU can. But it can INTERPRET	T 5 G 10 T(257)C 84
what it wants, just as YOU can. That is why the	T 5 G 10 T(257)C 84
why the question what DO you want must be answered. You	T 5 G 10 T(257)C 84
you want must be answered. You ARE answering it every minute	T 5 G 10 T(257)C 84
is a redundant statement, because you have NOT learned it. But	T 5 G 10 T(257)C 84
choices which are open to you. God created one, and so	T 5 G 11 T(257)C 84
God created one, and so you cannot eradicate it. YOU made	T 5 G 11 T(257)C 84
so you cannot eradicate it. YOU made the other, so you	T 5 G 11 T(257)C 84
YOU made the other, so you CAN. Only what God creates	T 5 G 11 T(257)C 84
is irreversible and unchangeable. What YOU have made can always be	T 5 G 11 T(257)C 84
always be changed, because when you do not think LIKE God	T 5 G 11 T(257)C 84
do not think LIKE God, you have not really thought at	T 5 G 11 T(257)C 84
ideas are NOT thought, but you CAN think that you believe	T 5 G 11 T(257)C 84
but you CAN think that you believe in them. T	T 5 G 11 T(257)C 84
5 G 12. But you are wrong. The function of	T 5 G 12 T(257)C 84
As part of HIS thought, you cannot think APART from Him	T 5 G 12 T(257)C 84
are always a sign that you do not know this. They	T 5 G 12 T(258)C 85
this. They also show that you believe you CAN think apart	T 5 G 12 T(258)C 85
also show that you believe you CAN think apart from God	T 5 G 12 T(258)C 85
the ATONEMENT, and I assure you that it is, then the	T 5 G 13 T(258)C 85
accepting the solution of undoing. You WOULD be responsible for the	T 5 G 14 T(258)C 85
in PURIFIED form only. If you accept the remedy FOR a	T 5 G 14 T(258)C 85
how can its symptoms remain? You have reason to question the	T 5 G 14 T(258)C 85
behavior AND experience. And what you will you EXPECT. This is	T 5 H 1 T(258)C 85
experience. And what you will you EXPECT. This is NOT delusional	T 5 H 1 T(258)C 85
His Kingdom IS bereft while YOU wait. All the Sons of	T 5 H 2 T(259)C 86
for your return, just as YOU are waiting for THEIRS. Delay	T 5 H 2 T(259)C 86
it IS tragic in time. You have elected to be in	T 5 H 2 T(259)C 86
is both free and alterable. You do NOT belong in time	T 5 H 2 T(259)C 86
eternity, where God Himself placed you forever. T 5 H	T 5 H 2 T(259)C 86
security through the belief that you cannot escape from it. But	T 5 H 3 T(259)C 86
cannot escape from it. But you can and MUST. God offers	T 5 H 3 T(259)C 86
can and MUST. God offers you the continuity of eternity in	T 5 H 3 T(259)C 86
of eternity in exchange. When you will to make this exchange	T 5 H 3 T(259)C 86
will to make this exchange, you will simultaneously exchange guilt for	T 5 H 3 T(259)C 86
And as its maker, you KNOW what it can do	T 5 H 4 T(260)C 87
what it can do, because you GAVE IT the ability to	T 5 H 4 T(260)C 87
Kingdom always, and remember that you who are part of it	T 5 H 4 T(260)C 87
was in me IS in you, for God creates with perfect	T 5 H 4 T(260)C 87
Let the Holy Spirit remind you always of His fairness, and	T 5 H 4 T(260)C 87
fairness, and let me teach you how to share it with	T 5 H 4 T(260)C 87
it for yourself be given you? T 5 H 5	T 5 H 4 T(260)C 87
5 H 5. What you do not understand is that	T 5 H 5 T(260)C 87
interprets it fearfully. Having made YOU afraid, you do not appeal	T 5 H 6 T(260)C 87
fearfully. Having made YOU afraid, you do not appeal to the	T 5 H 6 T(260)C 87
to the higher court, because you believe its judgment would be	T 5 H 6 T(260)C 87
its judgment would be AGAINST you. --- Manuscript	T 5 H 6 T(260)C 87
the ego's interpretations have mislead you. A favorite ego quotation is	T 5 H 7 T(261)C 88
are many others, but if you will let the Holy Spirit	T 5 H 7 T(261)C 88
reap merely means that what you believe to be worth cultivating	T 5 H 8 T(261)C 88
believe to be worth cultivating you will cultivate in yourself. Your	T 5 H 8 T(261)C 88
DOES make it worthy for you. T 5 H 9	T 5 H 8 T(261)C 88
Lord is easily explained if you remember that ideas increase only	T 5 H 9 T(261)C 88
who will undo it in you because it does not BELONG	T 5 H 9 T(261)C 88
be re-interpreted entirely, to release you from fear. T 5	T 5 H 11 T(262)C 89
part of your thought which you have given TO the ego	T 5 H 12 T(262)C 89
the ego welcomes that interpretation. You CAN delay the completion of	T 5 H 12 T(262)C 89
completion of the Kingdom , but you CANNOT introduce the concept of	T 5 H 12 T(262)C 89
to share this light with you. Remember the symbolic reference we	T 5 H 13 T(262)C 89
is still true that Where you look to find yourself is	T 5 H 13 T(262)C 89
find yourself is up to you. The Higher Court will not	T 5 H 13 T(262)C 89
Higher Court will not condemn you. It will merely dismiss the	T 5 H 13 T(262)C 89
merely dismiss the case against you. There can BE no case	T 5 H 13 T(262)C 89
H 14. Appeal everything you believe gladly to God's own	T 5 H 14 T(262)C 89
WILL dismiss the case against you, however carefully YOU have built	T 5 H 14 T(262)C 89
case against you, however carefully YOU have built it.	T 5 H 14 T(262)C 89
Kingdom, because it was given you to remind you of what	T 5 H 14 T(263)C 90
was given you to remind you of what you ARE.	T 5 H 14 T(263)C 90
to remind you of what you ARE. T 5 H	T 5 H 14 T(263)C 90
worth patience? I have shown you infinite patience, because my will	T 5 H 15 T(263)C 90
me, as it is in you, speaking for patience toward the	T 5 H 15 T(263)C 90
name of its Creator. What you need to learn now is	T 5 H 15 T(263)C 90
time is meaningless. He reminds you of this in every passing	T 5 H 16 T(263)C 90
His special function to return YOU to eternity and remain to	T 5 H 16 T(263)C 90
He is the only blessing you can truly give, because He	T 5 H 16 T(263)C 90
because He has been given you so freely by God, you	T 5 H 16 T(263)C 90
you so freely by God, you must give Him as you	T 5 H 16 T(263)C 90
you must give Him as you received Him.	T 5 H 16 T(263)C 90
It is also fixed in you. You, then, ARE fixed in	T 5 I 2 T(264)C 91
is also fixed in you. You, then, ARE fixed in the	T 5 I 2 T(264)C 91
he was afraid, and as you know all too well, fear	T 5 I 3 T(264)C 91
It stands UNDER perception because you have denied it as the	T 5 I 5 T(265)C 92
amount of detail is because YOU are in the same position	T 5 I 10 T(267)C 94
are in the same position. You were eternally fixated on God	T 5 I 10 T(267)C 94
fixation is so strong that you will never overcome it. The	T 5 I 10 T(267)C 94
that it cannot BE surmounted. You are ALWAYS being pulled back	T 5 I 10 T(267)C 94
back to your Creator because you belong in Him. T	T 5 I 10 T(267)C 94
5 I 11. Do you REALLY believe you can make	T 5 I 11 T(267)C 94
Do you REALLY believe you can make a voice that	T 5 I 11 T(267)C 94
can drown out His? Do you really believe that you can	T 5 I 11 T(267)C 94
Do you really believe that you can devise a thought-system which	T 5 I 11 T(267)C 94
a thought-system which can separate you from His? Do you REALLY	T 5 I 11 T(267)C 94
separate you from His? Do you REALLY believe that you can	T 5 I 11 T(267)C 94
Do you REALLY believe that you can plan for your safety	T 5 I 11 T(267)C 94
joy better than He can? You need be neither careful nor	T 5 I 11 T(267)C 94
be neither careful nor careless. You need merely cast all your	T 5 I 11 T(267)C 94
Him because He careth for YOU. You ARE His care because	T 5 I 11 T(267)C 94
because He careth for YOU. You ARE His care because He	T 5 I 11 T(267)C 94
His care because He loves you. His voice reminds you always	T 5 I 11 T(267)C 94
loves you. His voice reminds you always that all hope is	T 5 I 11 T(267)C 94
T 5 I 12. You CANNOT choose to escape His	T 5 I 12 T(267)C 94
is not His will. But you CAN choose to accept His	T 5 I 12 T(267)C 94
T 5 I 13. You are asked merely to return	T 5 I 13 T(268)C 95
HE created it. He asks you only for what He gave	T 5 I 13 T(268)C 95
that this giving will heal YOU. Sanity IS wholeness. And the	T 5 I 13 T(268)C 95
brothers IS yours. Why should you listen to the endless insane	T 5 I 13 T(268)C 95
the endless insane calls which you think are made upon you	T 5 I 13 T(268)C 95
you think are made upon you, when you KNOW the voice	T 5 I 13 T(268)C 95
are made upon you, when you KNOW the voice of God	T 5 I 13 T(268)C 95
of God Himself is in you? God commended His Spirit to	T 5 I 13 T(268)C 95
God commended His Spirit to you, and asks that you commend	T 5 I 13 T(268)C 95
to you, and asks that you commend yours to Him. He	T 5 I 13 T(268)C 95
it in perfect peace because you are of one mind and	T 5 I 13 T(268)C 95
separateness. This willingness means that YOU DO NOT WANT TO BE	T 5 I 14 T(268)C 95
But the time IS now. You have not been asked to	T 5 I 15 T(268)C 95
yourselves, because, as I told you before, the Remedy is NOT	T 5 I 15 T(268)C 95
your making. God Himself gave you the perfect correction for everything	T 5 I 15 T(268)C 95
the perfect correction for everything you have made which is not	T 5 I 15 T(268)C 95
clear and perfectly explicit to you, and have also told you	T 5 I 15 T(268)C 95
you, and have also told you of your part in His	T 5 I 15 T(268)C 95
how urgent it is that you fulfill it. T 5	T 5 I 15 T(268)C 95
JUST what YOU should do about it.	T 5 I 16 T(269)C 96
T 5 I 17. You might ask him for me	T 5 I 17 T(269)C 96
clear about the remedy for YOU. You might also remind him	T 5 I 17 T(269)C 96
about the remedy for YOU. You might also remind him that	T 5 I 17 T(269)C 96
extent he separates himself from you, he is separating himself from	T 5 I 17 T(269)C 96
ideas to him, so that you can share them and thus	T 5 I 17 T(269)C 96
But let me first remind you of something I told you	T 5 I 18 T(269)C 96
you of something I told you myself. Whenever you are not	T 5 I 18 T(269)C 96
I told you myself. Whenever you are not wholly joyous, it	T 5 I 18 T(269)C 96
wholly joyous, it is because you have reacted with a lack	T 5 I 18 T(269)C 96
created. Perceiving this as sin, you become defensive because you EXPECT	T 5 I 18 T(269)C 96
sin, you become defensive because you EXPECT ATTACK. The decision to	T 5 I 18 T(269)C 96
because this implies guilt. If you allow yourself to feel guilty	T 5 I 18 T(269)C 96
allow yourself to feel guilty, you will reinforce the error, rather	T 5 I 18 T(269)C 96
it to be undone FOR you. T 5 I 19	T 5 I 18 T(269)C 96
difficult. This is obvious if you realize that you must ALREADY	T 5 I 19 T(269)C 96
obvious if you realize that you must ALREADY have made a	T 5 I 19 T(269)C 96
joyous if that is what you feel. Therefore, the first step	T 5 I 19 T(269)C 96
undoing is to recognize that YOU ACTIVELY DECIDED WRONGLY, BUT CAN	T 5 I 19 T(269)C 96
which does NOT come from you, is nevertheless WITHIN you because	T 5 I 20 T(269)C 96
from you, is nevertheless WITHIN you because God placed it there	T 5 I 20 T(269)C 96
the following, as sincerely as you can, remembering that the Holy	T 5 I 20 T(269)C 96
responsibility. Anger cannot occur unless you believe that you have BEEN	T 6 A 1 T(271)C 98
occur unless you believe that you have BEEN attacked; the attack	T 6 A 1 T(271)C 98
the attack was JUSTIFIED; and you are in no way responsible	T 6 A 1 T(271)C 98
premises on which it rests. You cannot BE attacked, attack HAS	T 6 A 2 T(271)C 98
attack HAS no justification, and you ARE responsible for what you	T 6 A 2 T(271)C 98
you ARE responsible for what you believe. You have been asked	T 6 A 2 T(271)C 98
responsible for what you believe. You have been asked to take	T 6 A 2 T(271)C 98
T 6 A 3. You have been chosen to teach	T 6 A 3 T(271)C 98
teach the Atonement precisely BECAUSE you have been EXTREME examples of	T 6 A 3 T(271)C 98
of allegiance to apathy, and you have become a startling example	T 6 A 3 T(271)C 98
a form of faith, which you yourselves had grown willing to	T 6 A 3 T(271)C 98
had grown willing to redirect. You cannot doubt the STRENGTH of	T 6 A 3 T(271)C 98
STRENGTH of your devotion when you consider how faithfully you observed	T 6 A 3 T(271)C 98
when you consider how faithfully you observed it. It was quite	T 6 A 3 T(271)C 98
It was quite evident that you had ALREADY developed the ability	T 6 A 3 T(271)C 98
follow a better model, if you could ACCEPT it.	T 6 A 3 T(271)C 98
B 2. I told you before that you can always	T 6 B 2 T(272)C 99
I told you before that you can always call on me	T 6 B 2 T(272)C 99
IT STRONGER. I also told you that the crucifixion was the	T 6 B 2 T(272)C 99
your own lives, and if you will consider it WITHOUT fear	T 6 B 2 T(272)C 99
WITHOUT fear, it will help you understand your own role as	T 6 B 2 T(272)C 99
T 6 B 3. You have reacted for years AS	T 6 B 3 T(272)C 99
reacted for years AS IF you were being crucified. This is	T 6 B 3 T(272)C 99
to which you believe it DOES, you MUST	T 6 B 4 T(273)C 100
which you believe it DOES, you MUST be accepting false premises	T 6 B 4 T(273)C 100
of assault in persecution because you cannot BE persecuted. If you	T 6 B 4 T(273)C 100
you cannot BE persecuted. If you respond with anger, you MUST	T 6 B 4 T(273)C 100
If you respond with anger, you MUST be equating yourself with	T 6 B 4 T(273)C 100
clear that I am like you, and you are like me	T 6 B 4 T(273)C 100
I am like you, and you are like me. But our	T 6 B 4 T(273)C 100
T 6 B 5. You are free to perceive yourselves	T 6 B 5 T(273)C 100
perceive yourselves as persecuted if you choose. But you might remember	T 6 B 5 T(273)C 100
persecuted if you choose. But you might remember when you DO	T 6 B 5 T(273)C 100
But you might remember when you DO choose to react that	T 6 B 5 T(273)C 100
DO want to share with you. If you will BELIEVE it	T 6 B 5 T(273)C 100
to share with you. If you will BELIEVE it, you will	T 6 B 5 T(273)C 100
If you will BELIEVE it, you will help me TEACH it	T 6 B 5 T(273)C 100
We have said before, As you teach so shall you learn	T 6 B 6 T(273)C 100
As you teach so shall you learn. If you react as	T 6 B 6 T(273)C 100
so shall you learn. If you react as if you are	T 6 B 6 T(273)C 100
If you react as if you are persecuted, you ARE teaching	T 6 B 6 T(273)C 100
as if you are persecuted, you ARE teaching persecution. This is	T 6 B 6 T(273)C 100
which IS the Truth in you, and KNOW that it cannot	T 6 B 6 T(273)C 100
not protect it yourselves, or you have believed that it IS	T 6 B 6 T(273)C 100
believed that it IS assailable. You are not asked to BE	T 6 B 6 T(273)C 100
of my own teaching contribution. You are merely asked to follow	T 6 B 6 T(273)C 100
is. Remember always that what you believe you WILL teach. Believe	T 6 B 7 T(273)C 100
always that what you believe you WILL teach. Believe with me	T 6 B 7 T(273)C 100
that it is true for you, or you will teach amiss	T 6 B 7 T(274)C 101
is true for you, or you will teach amiss. T	T 6 B 7 T(274)C 101
choice in this, because only you can BE the foundation of	T 6 B 9 T(274)C 101
must found His church on you because you, who accept me	T 6 B 9 T(274)C 101
His church on you because you, who accept me as a	T 6 B 9 T(274)C 101
Holy Spirit is glad when you can learn enough from MINE	T 6 B 10 T(274)C 101
6 B 11. When you hear only one voice, you	T 6 B 11 T(275)C 102
you hear only one voice, you are never called on to	T 6 B 11 T(275)C 102
the Holy Spirit in others, you can learn from their experiences	T 6 B 11 T(275)C 102
demonstrate His way for ALL. You are not persecuted, nor was	T 6 B 11 T(275)C 102
not persecuted, nor was I. You are not asked to repeat	T 6 B 11 T(275)C 102
my experiences constructively for yourselves, you must still follow my example	T 6 B 11 T(275)C 102
and His separated Sons. If you will listen to His voice	T 6 B 13 T(275)C 102
will listen to His voice, you will know that you cannot	T 6 B 13 T(275)C 102
voice, you will know that you cannot either hurt or BE	T 6 B 13 T(275)C 102
hear this for themselves. When you perceive only this need in	T 6 B 13 T(275)C 102
not respond to any others, you will have learned of me	T 6 B 13 T(275)C 102
love, for that is what you ARE. If you interpret it	T 6 B 14 T(275)C 102
is what you ARE. If you interpret it in any other	T 6 B 14 T(275)C 102
it in any other way, you are using it as a	T 6 B 14 T(275)C 102
devotion to me. But as you read their teachings, remember that	T 6 B 17 T(276)C 103
because I do not want you to allow ANY fear to	T 6 B 17 T(276)C 103
toward which I am guiding you. I do NOT call for	T 6 B 17 T(276)C 103
than I needed protection. But YOU need to develop your weakened	T 6 B 19 T(277)C 104
ability to BE grateful, or you cannot appreciate God. HE does	T 6 B 19 T(277)C 104
not need your appreciation, but you DO. T 6 B	T 6 B 19 T(277)C 104
T 6 B 20. You cannot love what you do	T 6 B 20 T(277)C 104
You cannot love what you do not appreciate, and FEAR	T 6 B 20 T(277)C 104
FEAR MAKES APPRECIATION IMPOSSIBLE. Whenever you are afraid of what you	T 6 B 20 T(277)C 104
you are afraid of what you are, you do not appreciate	T 6 B 20 T(277)C 104
afraid of what you are, you do not appreciate it, and	T 6 B 20 T(277)C 104
reject it. As a result, you will TEACH REJECTION. The power	T 6 B 20 T(277)C 104
of rejection. As long as you teach this, YOU still believe	T 6 B 21 T(277)C 104
long as you teach this, YOU still believe it. This is	T 6 B 21 T(277)C 104
NOT as God thinks, and you must think as He thinks	T 6 B 21 T(277)C 104
think as He thinks if you are to know Him again	T 6 B 21 T(277)C 104
as clear to you as you think. What you	T 6 C 2 T(278)C 105
as clear to you as you think. What you project you	T 6 C 2 T(278)C 105
you as you think. What you project you disown, and therefore	T 6 C 2 T(278)C 105
you think. What you project you disown, and therefore do not	T 6 C 2 T(278)C 105
do not believe is yours. You are therefore EXCLUDING yourself from	T 6 C 2 T(278)C 105
it, by the very statement you are making that you are	T 6 C 2 T(278)C 105
statement you are making that you are DIFFERENT from someone else	T 6 C 2 T(278)C 105
DIFFERENT from someone else. Since you have also judged AGAINST what	T 6 C 2 T(278)C 105
have also judged AGAINST what you project, you attack it because	T 6 C 2 T(278)C 105
judged AGAINST what you project, you attack it because you have	T 6 C 2 T(278)C 105
project, you attack it because you have already attacked it BY	T 6 C 2 T(278)C 105
it. By doing this UNCONSCIOUSLY, you try to keep the fact	T 6 C 2 T(278)C 105
to keep the fact that you must have attacked yourself FIRST	T 6 C 2 T(278)C 105
awareness, and thus imagine that you have made yourself safe.	T 6 C 2 T(278)C 105
Projection will ALWAYS hurt you. It reinforces your belief in	T 6 C 3 T(278)C 105
of the ego to make you feel DIFFERENT from your brothers	T 6 C 3 T(278)C 105
spurious grounds that it makes you seem better than they are	T 6 C 3 T(278)C 105
It begins by excluding something you think exists in you which	T 6 C 4 T(278)C 105
something you think exists in you which you do not want	T 6 C 4 T(278)C 105
think exists in you which you do not want, and leads	T 6 C 4 T(278)C 105
Holy Spirit begins by perceiving YOU as perfect. KNOWING this perfection	T 6 C 5 T(278)C 105
the ONLY way in which you can find happiness in this	T 6 C 6 T(279)C 106
it is the acknowledgement that you are NOT in this world	T 6 C 6 T(279)C 106
IS unhappy. How else can you find joy in a joyless	T 6 C 6 T(279)C 106
place EXCEPT by realizing that YOU ARE NOT THERE? You cannot	T 6 C 6 T(279)C 106
that YOU ARE NOT THERE? You cannot be ANYWHERE that God	T 6 C 6 T(279)C 106
that God did not put you, and God created you as	T 6 C 6 T(279)C 106
put you, and God created you as part of HIM. That	T 6 C 6 T(279)C 106
HIM. That is both WHERE you are and WHAT you are	T 6 C 6 T(279)C 106
WHERE you are and WHAT you are. This is COMPLETELY unalterable	T 6 C 6 T(279)C 106
unalterable. It is total inclusion. You cannot change this now or	T 6 C 6 T(279)C 106
perception and knowledge. By enabling you to use perception in a	T 6 C 7 T(279)C 106
a way that PARALLELS knowledge, you will ultimately meet it and	T 6 C 7 T(279)C 106
of their meeting as impossible. You might remember that the human	T 6 C 8 T(279)C 106
The Holy Spirit enables you to PERCEIVE THIS WHOLENESS NOW	T 6 C 9 T(279)C 106
to PERCEIVE THIS WHOLENESS NOW. You can no more pray for	T 6 C 9 T(279)C 106
pray for yourselves alone than you can find joy for yourself	T 6 C 9 T(279)C 106
laws of God. God created you to create. You cannot EXTEND	T 6 C 9 T(280)C 107
God created you to create. You cannot EXTEND His Kingdom until	T 6 C 9 T(280)C 107
cannot EXTEND His Kingdom until you KNOW of its wholeness. But	T 6 C 9 T(280)C 107
Because your minds are split, you can also perceive as well	T 6 C 9 T(280)C 107
the basic laws of mind. You perceive FROM your mind, and	T 6 C 9 T(280)C 107
of any kind is unnecessary, YOU made it and the Holy	T 6 C 10 T(280)C 107
speaks for God. He tells you to return your whole mind	T 6 C 11 T(280)C 107
it has never left Him, you need only perceive it AS	T 6 C 11 T(280)C 107
But the Holy Spirit tells you that even RETURN is unnecessary	T 6 C 12 T(280)C 107
it does NOT follow that YOU cannot make the idea of	T 6 C 12 T(280)C 107
either necessary OR difficult. But YOU have perceived both AS IF	T 6 C 12 T(280)C 107
is the way in which you MUST perceive God's Creations, bringing	T 6 C 13 T(281)C 108
peace of God lies in YOU. T 6 C 15	T 6 C 14 T(281)C 108
must shine OUTWARD to make YOU aware of it. The Holy	T 6 C 15 T(281)C 108
The Holy Spirit was given you with perfect impartiality, and only	T 6 C 15 T(281)C 108
by perceiving Him impartially can you perceive Him at all. The	T 6 C 15 T(281)C 108
But through the ego you CAN hear and learn and	T 6 D 3 T(282)C 109
NOT TRUE. From this, which YOU have made, you have taught	T 6 D 3 T(282)C 109
this, which YOU have made, you have taught yourselves to believe	T 6 D 3 T(282)C 109
have taught yourselves to believe you ARE NOT WHAT YOU ARE	T 6 D 3 T(282)C 109
believe you ARE NOT WHAT YOU ARE. You CANNOT teach what	T 6 D 3 T(282)C 109
ARE NOT WHAT YOU ARE. You CANNOT teach what you have	T 6 D 3 T(282)C 109
ARE. You CANNOT teach what you have not learned. And what	T 6 D 3 T(282)C 109
have not learned. And what you teach you strengthen in yourselves	T 6 D 3 T(282)C 109
learned. And what you teach you strengthen in yourselves BECAUSE you	T 6 D 3 T(282)C 109
you strengthen in yourselves BECAUSE you are sharing it. Every lesson	T 6 D 3 T(282)C 109
sharing it. Every lesson which you teach YOU are learning.	T 6 D 3 T(282)C 109
Every lesson which you teach YOU are learning. T 6	T 6 D 3 T(282)C 109
4. That is why you must teach only ONE lesson	T 6 D 4 T(282)C 109
teach only ONE lesson. If you are to be conflict free	T 6 D 4 T(282)C 109
to be conflict free yourselves, you must learn ONLY from the	T 6 D 4 T(282)C 109
and teach ONLY by Him. You ARE only love, but when	T 6 D 4 T(282)C 109
ARE only love, but when you denied this you made what	T 6 D 4 T(282)C 109
but when you denied this you made what you ARE something	T 6 D 4 T(282)C 109
denied this you made what you ARE something you must LEARN	T 6 D 4 T(282)C 109
made what you ARE something you must LEARN. We said before	T 6 D 4 T(282)C 109
love, for that is what you ARE. This is the ONE	T 6 D 4 T(282)C 109
only BY teaching it can YOU learn it.	T 6 D 4 T(282)C 109
6 D 5. As you teach so will you learn	T 6 D 5 T(283)C 110
As you teach so will you learn. If that is true	T 6 D 5 T(283)C 110
and it is true indeed, you must never forget that what	T 6 D 5 T(283)C 110
must never forget that what you teach is teaching YOU. What	T 6 D 5 T(283)C 110
what you teach is teaching YOU. What you project you BELIEVE	T 6 D 5 T(283)C 110
teach is teaching YOU. What you project you BELIEVE. The only	T 6 D 5 T(283)C 110
teaching YOU. What you project you BELIEVE. The only REAL safety	T 6 D 5 T(283)C 110
the Holy Spirit, because as you see His gentleness in others	T 6 D 5 T(283)C 110
attack in any form, and YOU HAVE LEARNED IT AND IT	T 6 D 6 T(283)C 110
IT AND IT WILL HURT YOU. But your learning is not	T 6 D 6 T(283)C 110
learning is not immortal, and you can unlearn it BY NOT	T 6 D 6 T(283)C 110
BY NOT TEACHING IT. Since you cannot NOT teach, your salvation	T 6 D 6 T(283)C 110
EGO BELIEVES. This is how YOU will learn the truth that	T 6 D 6 T(283)C 110
the truth that will make you free, and keep you so	T 6 D 6 T(283)C 110
make you free, and keep you so as others learn it	T 6 D 6 T(283)C 110
as others learn it of YOU. T 6 D 7	T 6 D 6 T(283)C 110
it becomes a part of you that you KNOW, because you	T 6 D 7 T(283)C 110
a part of you that you KNOW, because you cannot teach	T 6 D 7 T(283)C 110
you that you KNOW, because you cannot teach what you have	T 6 D 7 T(283)C 110
because you cannot teach what you have dissociated. Only thus can	T 6 D 7 T(283)C 110
have dissociated. Only thus can you win back the knowledge you	T 6 D 7 T(283)C 110
you win back the knowledge you threw away. An idea which	T 6 D 7 T(283)C 110
threw away. An idea which you SHARE you MUST HAVE. It	T 6 D 7 T(283)C 110
An idea which you SHARE you MUST HAVE. It awakens in	T 6 D 7 T(283)C 110
MUST HAVE. It awakens in you through the CONVICTION of teaching	T 6 D 7 T(283)C 110
then teaching is learning. EVERYTHING you teach YOU are learning. Teach	T 6 D 7 T(283)C 110
is learning. EVERYTHING you teach YOU are learning. Teach only love	T 6 D 7 T(283)C 110
that love is yours and YOU are love.	T 6 D 7 T(283)C 110
any moment. If it meant you well, it would be glad	T 6 E 1 T(284)C 111
glad when He has brought you home and you no longer	T 6 E 1 T(284)C 111
has brought you home and you no longer need His guidance	T 6 E 1 T(284)C 111
regard itself as part of you. Herein lies its primary perceptual	T 6 E 1 T(284)C 111
2. When God created you, He made you part of	T 6 E 2 T(284)C 111
God created you, He made you part of Him. That is	T 6 E 2 T(284)C 111
the Kingdom is impossible. But YOU made the ego without love	T 6 E 2 T(284)C 111
so it does not love YOU. You could not remain WITHIN	T 6 E 2 T(284)C 111
it does not love YOU. You could not remain WITHIN the	T 6 E 2 T(284)C 111
since the Kingdom IS love, you believe you are WITHOUT it	T 6 E 2 T(284)C 111
Kingdom IS love, you believe you are WITHOUT it. This enables	T 6 E 2 T(284)C 111
of your mind that believes YOU are separate and outside the	T 6 E 2 T(284)C 111
question, which was What are you? was the beginning of doubt	T 6 E 3 T(284)C 111
than OBSCURE THE QUESTION, because you HAVE the answer, and THE	T 6 E 3 T(284)C 111
THE EGO IS AFRAID OF YOU. You cannot really understand conflict	T 6 E 3 T(284)C 111
EGO IS AFRAID OF YOU. You cannot really understand conflict until	T 6 E 3 T(284)C 111
cannot really understand conflict until YOU fully understand one basic fact	T 6 E 3 T(284)C 111
defense is attack, and WANTS YOU TO BELIEVE THIS. Unless you	T 6 E 4 T(285)C 112
YOU TO BELIEVE THIS. Unless you DO believe it, you will	T 6 E 4 T(285)C 112
Unless you DO believe it, you will not side with it	T 6 E 4 T(285)C 112
body is not part of you. This makes the body the	T 6 E 5 T(285)C 112
frankly based on separation. If you side with this alliance, you	T 6 E 5 T(285)C 112
you side with this alliance, you WILL be afraid, because you	T 6 E 5 T(285)C 112
you WILL be afraid, because you are siding with an alliance	T 6 E 5 T(285)C 112
strangest perception of all, if you consider what it really involves	T 6 E 5 T(285)C 112
questions which the ego raises. You are a Child of God	T 6 E 6 T(285)C 112
and ONLY this is real. You have chosen a sleep in	T 6 E 6 T(285)C 112
chosen a sleep in which you have had bad dreams, but	T 6 E 6 T(285)C 112
not real, and God calls you to awake. There will be	T 6 E 6 T(285)C 112
left of your dream when you hear Him, because you WILL	T 6 E 6 T(285)C 112
when you hear Him, because you WILL be awake. Your dreams	T 6 E 6 T(285)C 112
symbols, and they have confused you. But that was only because	T 6 E 6 T(285)C 112
But that was only because you were asleep and DID NOT	T 6 E 6 T(285)C 112
6 E 7. When you awake, you will see the	T 6 E 7 T(286)C 113
7. When you awake, you will see the Truth around	T 6 E 7 T(286)C 113
will see the Truth around you and in you, and you	T 6 E 7 T(286)C 113
Truth around you and in you, and you will no longer	T 6 E 7 T(286)C 113
you and in you, and you will no longer believe in	T 6 E 7 T(286)C 113
will have no reality for you. But the Kingdom and all	T 6 E 7 T(286)C 113
the Kingdom and all that you have created there will have	T 6 E 7 T(286)C 113
will have great reality for you, because they are beautiful and	T 6 E 7 T(286)C 113
true. In the Kingdom, where you are and what you are	T 6 E 7 T(286)C 113
where you are and what you are is perfectly certain. There	T 6 E 7 T(286)C 113
T 6 E 8. YOU are as certain as God	T 6 E 8 T(287)C 114
as certain as God, because you are as true as He	T 6 E 8 T(287)C 114
fact, it is impossible. But you must remember that when you	T 6 E 9 T(287)C 114
you must remember that when you put yourselves in an impossible	T 6 E 9 T(287)C 114
yourselves in an impossible situation, you believed that the impossible WAS	T 6 E 9 T(287)C 114
Abilities must be DEVELOPED, or you cannot use them. This is	T 6 E 10 T(287)C 114
kindest solution possible to what YOU have made. In an impossible	T 6 E 10 T(287)C 114
made. In an impossible situation, you can develop your abilities to	T 6 E 10 T(287)C 114
point where they CAN GET YOU OUT OF IT. You have	T 6 E 10 T(287)C 114
GET YOU OUT OF IT. You have a guide to how	T 6 E 10 T(287)C 114
how to develop them, but you have no commander EXCEPT YOURSELF	T 6 E 10 T(287)C 114
commander EXCEPT YOURSELF. This leaves YOU in charge of the Kingdom	T 6 E 10 T(287)C 114
a MEANS to keep it. You have a model to follow	T 6 E 10 T(287)C 114
from it in any way. You therefore retain the central place	T 6 E 10 T(287)C 114
fact which ITSELF demonstrates that you are NOT enslaved. T	T 6 E 10 T(287)C 114
T 6 E 11. You are in an impossible situation	T 6 E 11 T(287)C 114
an impossible situation only because you thought it was possible to	T 6 E 11 T(287)C 114
possible to be in one. You WOULD be in an impossible	T 6 E 11 T(287)C 114
impossible situation if God showed you your perfection, and PROVED to	T 6 E 11 T(287)C 114
your perfection, and PROVED to you that you were wrong. This	T 6 E 11 T(287)C 114
and PROVED to you that you were wrong. This would demonstrate	T 6 E 11 T(287)C 114
laws are true, but because YOU MADE THEM. T 6	T 6 E 12 T(288)C 115
gained if God proved to you that you have thought insanely	T 6 E 13 T(288)C 115
God proved to you that you have thought insanely? Can God	T 6 E 13 T(288)C 115
have frequently stated that what you teach you ARE. Would you	T 6 E 13 T(288)C 115
stated that what you teach you ARE. Would you have God	T 6 E 13 T(288)C 115
you teach you ARE. Would you have God teach you that	T 6 E 13 T(288)C 115
Would you have God teach you that you have sinned? If	T 6 E 13 T(288)C 115
have God teach you that you have sinned? If He confronted	T 6 E 13 T(288)C 115
If He confronted the self you have made with the Truth	T 6 E 13 T(288)C 115
the Truth He created FOR you, what could you be but	T 6 E 13 T(288)C 115
created FOR you, what could you be but afraid? You would	T 6 E 13 T(288)C 115
could you be but afraid? You would doubt your sanity, which	T 6 E 13 T(288)C 115
the one thing in which you can FIND the sanity He	T 6 E 13 T(288)C 115
FIND the sanity He gave you. God does not teach. To	T 6 E 13 T(288)C 115
He DOES know more than you know NOW, but He teaches	T 6 F 1 T(288)C 115
He teaches only to make you equals. This is because you	T 6 F 1 T(288)C 115
you equals. This is because you had ALREADY taught wrong, having	T 6 F 1 T(288)C 115
believed what was not true. YOU DID NOT BELIEVE IN YOUR	T 6 F 1 T(288)C 115
OWN PERFECTION. Could God teach you that you had made a	T 6 F 1 T(288)C 115
Could God teach you that you had made a split mind	T 6 F 1 T(288)C 115
F 3. How can you wake children better and more	T 6 F 3 T(289)C 116
and the Light has come? You do not inform them that	T 6 F 3 T(289)C 116
because children BELIEVE in magic. You merely reassure them that they	T 6 F 3 T(289)C 116
they are safe NOW. Then you train them to RECOGNIZE THE	T 6 F 3 T(289)C 116
He does not emphasize what you must avoid to escape from	T 6 F 4 T(289)C 116
harm as much as what you need to learn to have	T 6 F 4 T(289)C 116
THIS because it might hurt you and make you unsafe, but	T 6 F 4 T(289)C 116
might hurt you and make you unsafe, but if you do	T 6 F 4 T(289)C 116
make you unsafe, but if you do THAT you will escape	T 6 F 4 T(289)C 116
but if you do THAT you will escape from harm and	T 6 F 4 T(289)C 116
and be safe, and then you will not be afraid. All	T 6 F 4 T(289)C 116
the call to awake, WHATEVER you may have been dreaming. Nothing	T 6 F 6 T(290)C 117
and your dreams are gone, you will know that YOU will	T 6 F 7 T(290)C 117
gone, you will know that YOU will last forever. Many think	T 6 F 7 T(290)C 117
dies, because it cannot contain you who ARE life. If we	T 6 F 7 T(290)C 117
we share the same mind, YOU CAN OVERCOME DEATH BECAUSE I	T 6 F 7 T(290)C 117
the symbol of the WHAT YOU THINK YOU ARE. It is	T 6 F 8 T(290)C 117
of the WHAT YOU THINK YOU ARE. It is clearly a	T 6 F 8 T(290)C 117
Spirit, as always, takes what you have made and translates it	T 6 F 8 T(290)C 117
into a learning device FOR you. Again, as always, it re-interprets	T 6 F 8 T(290)C 117
is because He ALWAYS tells you that ONLY the mind is	T 6 F 9 T(291)118
therefore CANNOT be part of you. To be of one mind	T 6 F 9 T(291)118
This is FAMILIAR enough to you by now, but it has	T 6 F 10 T(291)118
not yet become believable. Therefore, you do not understand it and	T 6 F 10 T(291)118
system I teach and want YOU to teach. You cannot perform	T 6 F 10 T(291)118
and want YOU to teach. You cannot perform miracles without believing	T 6 F 10 T(291)118
BE no range in what you offer to each other. The	T 6 F 11 T(291)118
T 6 F 12. You DO NOT LOSE WHAT YOU	T 6 F 12 T(291)118
You DO NOT LOSE WHAT YOU COMMUNICATE. The ego uses the	T 6 F 12 T(291)118
IS sharing, it becomes communion. You might argue that fear as	T 6 F 12 T(291)118
ANYTHING back, because He wants YOU to keep it. Therefore, His	T 6 F 13 T(292)119
step, and THE ONLY ONE YOU MUST TAKE YOURSELF. It is	T 6 F 14 T(292)119
is not even necessary that you COMPLETE the step yourself, but	T 6 F 14 T(292)119
but it IS necessary that you turn in that direction. Having	T 6 F 14 T(292)119
willed to go that way, you place YOURSELF in charge of	T 6 F 14 T(292)119
charge of the journey, where you and ONLY you must remain	T 6 F 14 T(292)119
journey, where you and ONLY you must remain. T 6	T 6 F 14 T(292)119
with the upside-down perception which you have not yet abandoned, or	T 6 F 15 T(292)119
T 6 F 16. You, Helen, had taken this step	T 6 F 16 T(292)119
taken this step, and because you believed in it, you taught	T 6 F 16 T(292)119
because you believed in it, you taught it to Bill, who	T 6 F 16 T(292)119
in the solution of sleep. You were not consistent in teaching	T 6 F 16 T(292)119
consistent in teaching it, but you did so often enough to	T 6 F 16 T(292)119
learned it, he could teach YOU how to become more consistently	T 6 F 16 T(292)119
T 6 F 17. You, H., had taken a giant	T 6 F 17 T(292)119
INTO conflict, but B. turned you both forwards TOWARD THE WAY	T 6 F 17 T(292)119
own dissociation and projection. What you teach you are, but it	T 6 G 1 T(293)C 120
and projection. What you teach you are, but it is quite	T 6 G 1 T(293)C 120
it is quite apparent that you can teach wrongly, and therefore	T 6 G 1 T(293)C 120
6 G 2. What you must understand is that, when	T 6 G 2 T(293)C 120
must understand is that, when you do not SHARE a thought	T 6 G 2 T(293)C 120
not SHARE a thought system, you ARE weakening it. Those who	T 6 G 2 T(293)C 120
thought system centers on WHAT YOU BELIEVE YOU ARE. If the	T 6 G 2 T(293)C 120
centers on WHAT YOU BELIEVE YOU ARE. If the center of	T 6 G 2 T(293)C 120
double bind in communication, which you wrote about yourselves quite recently	T 6 G 6 T(295)122
and did not understand it. You might remember our brother's insistence	T 6 G 6 T(295)122
a very good way for YOU to learn it. T	T 6 G 6 T(295)122
AND RELINQUISH THE OTHER. If you identify WITH your thought system	T 6 G 7 T(295)122
WITH your thought system, and you cannot escape this, and if	T 6 G 7 T(295)122
cannot escape this, and if you accept two thought systems which	T 6 G 7 T(295)122
of mind IS impossible. If you TEACH both, which you will	T 6 G 7 T(295)122
If you TEACH both, which you will surely do as long	T 6 G 7 T(295)122
surely do as long as you ACCEPT both, you are teaching	T 6 G 7 T(295)122
long as you ACCEPT both, you are teaching conflict and LEARNING	T 6 G 7 T(295)122
conflict and LEARNING it. But you DO want peace, or you	T 6 G 7 T(295)122
you DO want peace, or you would not have called upon	T 6 G 7 T(295)122
voice for PEACE to help you. His LESSON is not insane	T 6 G 7 T(295)122
The ego tries to persuade you that it is up to	T 6 G 8 T(295)122
that it is up to YOU to decide which voice is	T 6 G 8 T(295)122
But the Holy Spirit teaches you that truth was created by	T 6 G 8 T(295)122
decision CANNOT change it. As you begin to realize the quiet	T 6 G 8 T(295)122
dawn on your minds that you are ---	T 6 G 8 T(295)122
which was made irrevocably FOR you. That is why we suggested	T 6 G 8 T(296)C 123
to decide for God for YOU. T 6 G 9	T 6 G 8 T(296)C 123
T 6 G 9. You are NOT asked to make	T 6 G 9 T(296)C 123
to make insane decisions, although you are free to THINK you	T 6 G 9 T(296)C 123
you are free to THINK you are. But it MUST be	T 6 G 9 T(296)C 123
believe IT IS UP TO YOU to decide what God's Creations	T 6 G 9 T(296)C 123
a positive affirmation of WHAT YOU WANT. This, then IS a	T 6 G 10 T(296)C 123
difficult if God Himself created you AS a creator. The second	T 6 G 12 T(296)C 123
6 G 13. As you take this step and HOLD	T 6 G 13 T(297)C 124
step and HOLD THIS DIRECTION, you will be pushing toward the	T 6 G 13 T(297)C 124
the FUNDAMENTAL change will occur. You are only beginning this step	T 6 G 13 T(297)C 124
beginning this step now, but you have started on this way	T 6 G 13 T(297)C 124
ONLY ONE WAY IS POSSIBLE. You do not yet realize this	T 6 G 13 T(297)C 124
FOLLOWS. The very fact that you have accepted THAT is a	T 6 G 13 T(297)C 124
the Holy Spirit WILL lead you on. ---	T 6 G 13 T(297)C 124
For your own salvation you MUST be critical, because YOUR	T 6 H 1 T(298)C 125
evaluation does not extend BEYOND you, or you WOULD share it	T 6 H 1 T(298)C 125
not extend BEYOND you, or you WOULD share it. In YOUR	T 6 H 1 T(298)C 125
from the false, and teaches you to judge every thought that	T 6 H 1 T(298)C 125
to judge every thought that you allow to ENTER in the	T 6 H 1 T(298)C 125
to strengthen the Kingdom in YOU. When it is PARTLY in	T 6 H 1 T(298)C 125
H 2. But what you must remember is that what	T 6 H 2 T(298)C 125
in fundamental disagreement about WHAT YOU ARE. The ego's beliefs on	T 6 H 2 T(298)C 125
so He alone can keep you wholly joyous. T 6	T 6 H 2 T(298)C 125
because He does not want you to teach your errors and	T 6 H 3 T(298)C 125
be consistent if He allowed you to STRENGTHEN what you must	T 6 H 3 T(298)C 125
allowed you to STRENGTHEN what you must learn to avoid. In	T 6 H 3 T(298)C 125
in YOUR mind, so that you cannot PROJECT it. God Himself	T 6 H 3 T(299)C 126
God Himself has established what you can project with perfect safety	T 6 H 3 T(299)C 126
implies that there is something you must be vigilant AGAINST. It	T 6 H 4 T(299)C 126
We said already that you can be as vigilant AGAINST	T 6 H 5 T(299)C 126
This lesson teaches not that you CAN be, but that you	T 6 H 5 T(299)C 126
you CAN be, but that you MUST be. It does not	T 6 H 5 T(299)C 126
As long as you must be vigilant against ANYTHING	T 6 H 5 T(300)127
be vigilant against ANYTHING, however, you are not recognizing this, and	T 6 H 5 T(300)127
are holding the belief that you can CHOOSE EITHER ONE	T 6 H 5 T(300)127
H 6. By teaching you WHAT to choose, the Holy	T 6 H 6 T(300)127
ultimately be able to teach you that YOU NEED NOT CHOOSE	T 6 H 6 T(300)127
able to teach you that YOU NEED NOT CHOOSE AT ALL	T 6 H 6 T(300)127
Holy Spirit will only lead you TO it. You create by	T 6 H 6 T(300)127
only lead you TO it. You create by what you ARE	T 6 H 6 T(300)127
it. You create by what you ARE, but this IS what	T 6 H 6 T(300)127
ARE, but this IS what you must learn. The way to	T 6 H 6 T(300)127
6 H 7. If you allow yourselves to HAVE in	T 6 H 7 T(300)127
only what God put there, you are acknowledging your mind as	T 6 H 7 T(300)127
as God created it. Therefore, you are accepting it AS IT	T 6 H 7 T(300)127
And since it IS whole, you are teaching peace BECAUSE you	T 6 H 7 T(300)127
you are teaching peace BECAUSE you have believed in it. The	T 6 H 7 T(300)127
will still be taken FOR you by God. But by the	T 6 H 7 T(300)127
the Holy Spirit has PREPARED you FOR God. He is GETTING	T 6 H 7 T(300)127
FOR God. He is GETTING YOU READY to translate having into	T 6 H 7 T(300)127
very nature of the steps you must take WITH Him. You	T 6 H 7 T(300)127
you must take WITH Him. You learn first that having rests	T 6 H 7 T(300)127
GIVING and NOT getting. Next you learn that you learn what	T 6 H 7 T(300)127
getting. Next you learn that you learn what you TEACH, and	T 6 H 7 T(300)127
learn that you learn what you TEACH, and that you WANT	T 6 H 7 T(300)127
what you TEACH, and that you WANT TO LEARN PEACE. This	T 6 H 7 T(300)127
6 H 8. But you have believed that you are	T 6 H 8 T(301)128
But you have believed that you are WITHOUT the Kingdom, and	T 6 H 8 T(301)128
is therefore essential to teach you that YOU must be INCLUDED	T 6 H 8 T(301)128
essential to teach you that YOU must be INCLUDED, and the	T 6 H 8 T(301)128
INCLUDED, and the BELIEF THAT YOU ARE NOT is the ONLY	T 6 H 8 T(301)128
is the ONLY thing that you must exclude. T 6	T 6 H 8 T(301)128
for your minds by allowing you to identify ONLY with the	T 6 H 9 T(301)128
Accomplishment is NOT apparent to you. This is why you MUST	T 6 H 10 T(301)128
to you. This is why you MUST be vigilant ON GOD's	T 6 H 10 T(301)128
and therefore DOES engender doubt. You cannot go BEYOND belief UNTIL	T 6 H 10 T(301)128
cannot go BEYOND belief UNTIL you believe wholly. No-one can EXTEND	T 6 H 10 T(301)128
Sonship WITHOUT EXCEPTION demonstrates that you PERCEIVE ITS WHOLENESS and have	T 6 H 11 T(301)128
that it IS One. Now you must be vigilant to HOLD	T 6 H 11 T(301)128
in your minds because if you allow doubt to enter, YOU	T 6 H 11 T(301)128
you allow doubt to enter, YOU will lose awareness of its	T 6 H 11 T(301)128
being CANNOT be yours while you are doubtful of what you	T 6 H 11 T(302)C 129
you are doubtful of what you ARE. THIS IS WHY VIGILANCE	T 6 H 11 T(302)C 129
not enter your mind, or you CANNOT know what you are	T 6 H 11 T(302)C 129
or you CANNOT know what you are with certainty. T	T 6 H 11 T(302)C 129
Certainty is OF God for YOU. Vigilance is not necessary for	T 6 H 12 T(302)C 129
the Kingdom IS ILLUSION. But you must learn to ACCEPT truth	T 6 H 12 T(302)C 129
learn to ACCEPT truth because YOU THREW IT AWAY. You therefore	T 6 H 12 T(302)C 129
because YOU THREW IT AWAY. You therefore saw yourself AS IF	T 6 H 12 T(302)C 129
therefore saw yourself AS IF you were WITHOUT it. By making	T 6 H 12 T(302)C 129
By making another Kingdom WHICH YOU VALUED, you did NOT keep	T 6 H 12 T(302)C 129
another Kingdom WHICH YOU VALUED, you did NOT keep the Kingdom	T 6 H 12 T(302)C 129
mind OUTSIDE of it. What you have made has thus DIVIDED	T 6 H 12 T(302)C 129
DIVIDED YOUR WILL and given you a sick mind that MUST	T 6 H 12 T(302)C 129
thereby TEACHES healing. This establishes you as a teacher who teaches	T 6 H 13 T(302)C 129
me as much as of you. But remember that those who	T 6 H 13 T(302)C 129
is a statement of what you WANT to believe, and entails	T 6 H 14 T(302)C 129
RELINQUISH EVERYTHING ELSE. I told you that you were just beginning	T 6 H 14 T(302)C 129
ELSE. I told you that you were just beginning the second	T 6 H 14 T(302)C 129
step, but I also told you that the third one FOLLOWS	T 6 H 14 T(302)C 129
The Holy Spirit WILL enable you to go on IF YOU	T 6 H 14 T(302)C 129
you to go on IF YOU FOLLOW HIM. Your vigilance is	T 6 H 14 T(302)C 129
vigilance is the sign that you WANT Him to guide you	T 6 H 14 T(302)C 129
you WANT Him to guide you. --- Manuscript	T 6 H 14 T(302)C 129
effort, but only to teach you that effort ITSELF is unnecessary	T 6 H 14 T(303)C 130
that effort ITSELF is unnecessary. You have exerted GREAT effort to	T 6 H 14 T(303)C 130
GREAT effort to preserve what you made BECAUSE it is NOT	T 6 H 14 T(303)C 130
it is NOT true. Therefore, you must now turn your effort	T 6 H 14 T(303)C 130
call upon the BEING which you both HAVE and ARE. THIS	T 6 H 14 T(303)C 130
is NOT in reciprocal relationship. You DO communicate fully WITH God	T 7 A 1 T(303)C 130
God, as He does with YOU. This is an ongoing process	T 7 A 1 T(303)C 130
an ongoing process in which you SHARE, and BECAUSE you share	T 7 A 1 T(303)C 130
which you SHARE, and BECAUSE you share it, you are inspired	T 7 A 1 T(303)C 130
and BECAUSE you share it, you are inspired to create LIKE	T 7 A 1 T(303)C 130
LIKE God. But in Creation you are NOT in a reciprocal	T 7 A 1 T(303)C 130
TO God, because He created YOU, but you did NOT create	T 7 A 1 T(303)C 130
because He created YOU, but you did NOT create Him. We	T 7 A 1 T(303)C 130
7 A 2. If you created GOD and He created	T 7 A 2 T(303)C 130
created GOD and He created you, the KINGDOM could not increase	T 7 A 2 T(303)C 130
would therefore be limited, and you would NOT be co-creators WITH	T 7 A 2 T(303)C 130
Thought proceeds FROM Him TO you, so must YOUR creative thought	T 7 A 2 T(303)C 130
YOUR creative thought proceed FROM you to YOUR creations. In this	T 7 A 2 T(303)C 130
HE created the Sonship, and YOU increase it. You HAVE the	T 7 A 2 T(304)C 131
Sonship, and YOU increase it. You HAVE the power to ADD	T 7 A 2 T(304)C 131
T 7 A 3. You claim this power when you	T 7 A 3 T(304)C 131
You claim this power when you have become wholly vigilant for	T 7 A 3 T(304)C 131
ACCEPTING this power as YOURS, you have learned to be what	T 7 A 3 T(304)C 131
have learned to be what you ARE. YOUR creations belong in	T 7 A 3 T(304)C 131
ARE. YOUR creations belong in YOU, as YOU belong in God	T 7 A 3 T(304)C 131
creations belong in YOU, as YOU belong in God. You are	T 7 A 3 T(304)C 131
as YOU belong in God. You are part of God, as	T 7 A 3 T(304)C 131
creations have always been, because you can create only as HE	T 7 A 3 T(304)C 131
is yours because He created you eternal. T 7 B	T 7 A 4 T(304)C 131
DEALS ARE POSSIBLE. To gain you must GIVE, not bargain. To	T 7 B 1 T(304)C 131
HIS gifts in ANY way. YOU are His gifts, and so	T 7 B 1 T(304)C 131
Kingdom are like His to YOU. I gave ONLY love to	T 7 B 2 T(304)C 131
was what I WAS. What you believe you are DETERMINES your	T 7 B 2 T(304)C 131
I WAS. What you believe you are DETERMINES your gifts, and	T 7 B 2 T(304)C 131
gifts, and if God created you by extending HIMSELF AS you	T 7 B 2 T(304)C 131
you by extending HIMSELF AS you, you can only extend YOURSELF	T 7 B 2 T(304)C 131
by extending HIMSELF AS you, you can only extend YOURSELF as	T 7 B 2 T(304)C 131
limits and beyond time, and you, who are co-creators with Him	T 7 B 2 T(304)C 131
share His certainty of WHAT YOU ARE. And to CREATE like	T 7 B 3 T(305)C 132
perfect love He shares with YOU. To this the Holy Spirit	T 7 B 3 T(305)C 132
this the Holy Spirit leads you, that your joy may be	T 7 B 3 T(305)C 132
timeLESS. He CAN, therefore, tell you something about this last step	T 7 B 3 T(305)C 132
last step, but this one you must know yourself, because BY	T 7 B 3 T(305)C 132
know yourself, because BY it you know what you are. This	T 7 B 3 T(305)C 132
BY it you know what you are. This IS your being	T 7 B 3 T(305)C 132
forever created TO increase. If you perceive it as NOT increasing	T 7 B 5 T(306)C 133
perceive it as NOT increasing, you do not know what it	T 7 B 5 T(306)C 133
not know what it IS. You also do not know what	T 7 B 5 T(306)C 133
does not REVEAL this to you, because it was never hidden	T 7 B 5 T(306)C 133
and therefore IN NEED. If you, too, see him this way	T 7 B 6 T(306)C 133
too, see him this way, you are seeing him as if	T 7 B 6 T(306)C 133
ITSELF obscure to BOTH OF YOU. Sickness and separation are not	T 7 B 6 T(306)C 133
but the Kingdom IS. If you obscure the Kingdom, you are	T 7 B 6 T(306)C 133
If you obscure the Kingdom, you are perceiving WHAT IS NOT	T 7 B 6 T(306)C 133
SPIRIT WITH HIM. This places you both WITHIN the Kingdom and	T 7 C 1 T(306)C 133
7 C 2. WHAT YOU PROJECT YOU BELIEVE. This is	T 7 C 2 T(306)C 133
2. WHAT YOU PROJECT YOU BELIEVE. This is an immutable	T 7 C 2 T(306)C 133
obeying them, and I assure you that you MUST obey them	T 7 C 3 T(307)C 134
and I assure you that you MUST obey them, you can	T 7 C 3 T(307)C 134
that you MUST obey them, you can arrive at diametrically opposed	T 7 C 3 T(307)C 134
of mind govern thoughts, and you DO respond to two conflicting	T 7 C 3 T(307)C 134
respond to two conflicting voices. You have heard many arguments on	T 7 C 3 T(307)C 134
it is ADAPTED to what you project you believe. This is	T 7 C 6 T(308)C 135
ADAPTED to what you project you believe. This is its TEACHING	T 7 C 6 T(308)C 135
the law clearly implies that you will learn what YOU are	T 7 C 6 T(308)C 135
that you will learn what YOU are from what you have	T 7 C 6 T(308)C 135
what YOU are from what you have projected onto others and	T 7 C 6 T(308)C 135
of Being, KNOW that what you project you ARE. T	T 7 C 6 T(308)C 135
KNOW that what you project you ARE. T 7 C	T 7 C 6 T(308)C 135
who do NOT understand them. YOU could not do this yourselves	T 7 C 8 T(308)C 135
learning at all. But when you DISinherited YOURSELVES, you BECAME learners	T 7 C 9 T(309)C 136
But when you DISinherited YOURSELVES, you BECAME learners. No-one questions the	T 7 C 9 T(309)C 136
TO MAKE THE REMEMBERING CONSISTENT. You forget to REMEMBER BETTER. You	T 7 C 10 T(309)C 136
You forget to REMEMBER BETTER. You will NOT understand His translations	T 7 C 10 T(309)C 136
NOT understand His translations while you listen to two ways of	T 7 C 10 T(309)C 136
ways of perceiving them. Therefore, you must forget or relinquish one	T 7 C 10 T(309)C 136
This is the only way you can LEARN consistency, so that	T 7 C 10 T(309)C 136
can LEARN consistency, so that you can finally BE consistent. What	T 7 C 10 T(309)C 136
God. Because it is also YOU, you share it and EXTEND	T 7 C 11 T(309)C 136
Because it is also YOU, you share it and EXTEND it	T 7 C 11 T(309)C 136
It is true that if you put three apples on the	T 7 D 1 T(310)C 137
and for EXACTLY the reason you emphasize. You cannot interpret AT	T 7 D 2 T(310)C 137
EXACTLY the reason you emphasize. You cannot interpret AT ALL, unless	T 7 D 2 T(310)C 137
cannot interpret AT ALL, unless you assume either MAXIMAL motivation or	T 7 D 2 T(310)C 137
in these two conditions can you validly COMPARE responses, and you	T 7 D 2 T(310)C 137
you validly COMPARE responses, and you MUST assume the former, because	T 7 D 2 T(310)C 137
he WILL do something, but you CANNOT UNDERSTAND WHAT IT IS	T 7 D 2 T(310)C 137
are POTENTIALS for learning, and you will apply them to WHAT	T 7 D 3 T(310)C 137
will apply them to WHAT YOU WANT ---	T 7 D 3 T(310)C 137
T 7 D 4. You will notice that we have	T 7 D 4 T(311)C 138
all. The Holy Spirit teaches YOU to use what the ego	T 7 D 4 T(311)C 138
T 7 D 5. You could not have a better	T 7 D 5 T(311)C 138
for learning is totally irrelevant. YOU made the effort to learn	T 7 D 5 T(311)C 138
than their differences is emphasized. You can EXCEL in many DIFFERENT	T 7 D 6 T(311)C 138
in many DIFFERENT ways, but you can EQUALIZE in ONE WAY	T 7 D 6 T(311)C 138
be easy to write when you have learned THIS course. To	T 7 D 7 T(312)C 139
of God Himself, He teaches you that ALL POWER IS YOURS	T 7 D 7 T(312)C 139
yours, but it DOES enable you to use it ALWAYS and	T 7 D 7 T(312)C 139
said, Behold I am with you always, I meant it literally	T 7 D 8 T(312)C 139
BECAUSE I am always with you, YOU are the Way, and	T 7 D 8 T(312)C 139
I am always with you, YOU are the Way, and the	T 7 D 8 T(312)C 139
the Truth, and the Light. YOU did not make this power	T 7 D 8 T(312)C 139
because it BELONGS there, as YOU do. How can you, who	T 7 E 1 T(312)C 139
as YOU do. How can you, who ARE God's meaning, perceive	T 7 E 1 T(312)C 139
yourselves as absent FROM it? You can see yourselves as separated	T 7 E 1 T(312)C 139
is insane; it teaches that you are NOT what you ARE	T 7 E 1 T(312)C 139
that you are NOT what you ARE. This is so contradictory	T 7 E 1 T(312)C 139
is therefore a lesson which you CANNOT REALLY LEARN, and therefore	T 7 E 1 T(312)C 139
therefore CANNOT REALLY TEACH. But you ARE always teaching. You MUST	T 7 E 1 T(312)C 139
But you ARE always teaching. You MUST, then, be teaching SOMETHING	T 7 E 1 T(312)C 139
friend is not part of you but that is because the	T 7 E 2 T(313)C 140
therefore in need of allies. YOU, who are NOT at war	T 7 E 2 T(313)C 140
for brothers and RECOGNIZE all you see AS brothers, because ONLY	T 7 E 2 T(313)C 140
possible, and therefore means that you have accepted the IMpossible as	T 7 E 3 T(313)C 140
that different from saying that you are perceiving YOURSELF as unreal	T 7 E 3 T(313)C 140
ON it. As long as you believe that you can ATTEND	T 7 E 4 T(313)C 140
long as you believe that you can ATTEND to what is	T 7 E 4 T(313)C 140
to what is NOT true, you are accepting conflict as your	T 7 E 4 T(313)C 140
reality are hardly the same. You who ARE the Kingdom are	T 7 E 4 T(313)C 140
seeming. Reality is yours because you ARE reality. This is how	T 7 E 4 T(313)C 140
TOTALLY beyond question. And when you questioned it, you WERE answered	T 7 E 5 T(314)C 141
And when you questioned it, you WERE answered. The answer merely	T 7 E 5 T(314)C 141
Spirit, which is an illusion. You do not PUT the Spirit	T 7 E 6 T(314)C 141
not be real healing. But you DO recognize the Spirit that	T 7 E 6 T(314)C 141
is possible is to believe YOU CAN DO IT. This can	T 7 E 7 T(315)C 142
Holy Spirit must work THROUGH you to teach you He is	T 7 E 9 T(315)C 142
work THROUGH you to teach you He is IN you. This	T 7 E 9 T(315)C 142
teach you He is IN you. This is an intermediary step	T 7 E 9 T(315)C 142
step toward the knowledge that YOU are in God BECAUSE YOU	T 7 E 9 T(315)C 142
YOU are in God BECAUSE YOU ARE PART OF HIM. The	T 7 E 9 T(315)C 142
and the Holy Spirit reminds you OF it. When you heal	T 7 E 9 T(316)C 143
reminds you OF it. When you heal, you are REMEMBERING THE	T 7 E 9 T(316)C 143
OF it. When you heal, you are REMEMBERING THE LAWS OF	T 7 E 9 T(316)C 143
for healing, because He knows you ONLY as whole. BY healing	T 7 E 10 T(316)C 143
ONLY as whole. BY healing you learn of wholeness, and by	T 7 E 10 T(316)C 143
and by learning of wholeness you learn to remember God. You	T 7 E 10 T(316)C 143
you learn to remember God. You HAVE forgotten Him, but the	T 7 E 10 T(316)C 143
goal is ALWAYS to make YOU believe that YOU are in	T 7 E 10 T(316)C 143
to make YOU believe that YOU are in opposition. T	T 7 E 10 T(316)C 143
to unify and HEAL. As you heal, you ARE healed because	T 7 E 11 T(316)C 143
and HEAL. As you heal, you ARE healed because the Holy	T 7 E 11 T(316)C 143
which IS in all of you. T 7 E 12	T 7 E 11 T(317)C 144
can offer this ability to YOU as a gift. YOU DO	T 7 E 12 T(317)C 144
to YOU as a gift. YOU DO NOT WANT IT. It	T 7 E 12 T(317)C 144
AT ALL. God HAS given you a gift, which you both	T 7 E 12 T(317)C 144
given you a gift, which you both HAVE and ARE. When	T 7 E 12 T(317)C 144
both HAVE and ARE. When you do not USE it, you	T 7 E 12 T(317)C 144
you do not USE it, you do not know you HAVE	T 7 E 12 T(317)C 144
it, you do not know you HAVE it. By not knowing	T 7 E 12 T(317)C 144
it. By not knowing this, you do NOT know what you	T 7 E 12 T(317)C 144
you do NOT know what you ARE. Healing, then, is a	T 7 E 12 T(317)C 144
THEIR UNIVERSALITY. WITHOUT this recognition, you have made the laws themselves	T 7 E 12 T(317)C 144
the laws themselves meaningless TO you. But the LAWS are not	T 7 E 12 T(317)C 144
But SEEK THIS ONLY, because you can FIND nothing else. There	T 7 E 13 T(317)C 144
because He IS all Being. YOU are therefore in Him because	T 7 E 13 T(317)C 144
the ego has induced in YOU by not recognizing its existence	T 7 E 13 T(317)C 144
Holy Spirit in BOTH of you, because it is a REFUSAL	T 7 E 13 T(317)C 144
can only try to teach you that the BODY can both	T 7 F 2 T(318)C 145
ego, then, tries to teach you that the body can ACT	T 7 F 2 T(318)C 145
This must be so, because you CAN act in accordance with	T 7 F 2 T(318)C 145
act in accordance with what you do NOT believe. But this	T 7 F 2 T(318)C 145
believe. But this will weaken you as teachers AND learners because	T 7 F 2 T(318)C 145
as has been repeatedly emphasized, you teach what you DO believe	T 7 F 2 T(318)C 145
repeatedly emphasized, you teach what you DO believe. An inconsistent lesson	T 7 F 2 T(318)C 145
taught AND POORLY LEARNED. If you teach both sickness AND healing	T 7 F 2 T(318)C 145
teach both sickness AND healing, you are both a poor teacher	T 7 F 2 T(318)C 145
healing or for magic, but you must realize that magic is	T 7 F 3 T(319)C 146
something that others DO NOT. You might well ask why SOME	T 7 F 4 T(319)C 146
of accord with HIMSELF, and YOU cannot be out of accord	T 7 F 8 T(320)C 147
out of accord with Him. You cannot separate your self from	T 7 F 8 T(320)C 147
from YOUR Creator, who created YOU by sharing HIS Being WITH	T 7 F 8 T(320)C 147
by sharing HIS Being WITH you. --- Manuscript	T 7 F 8 T(320)C 147
as GOD created it. But YOU think that you HAVE changed	T 7 F 10 T(321)C 148
it. But YOU think that you HAVE changed it, as long	T 7 F 10 T(321)C 148
changed it, as long as you learn through the ego. This	T 7 F 10 T(321)C 148
the ego. This DOES place you in a position of needing	T 7 F 10 T(321)C 148
a lesson which SEEMS contradictory: you must learn to change your	T 7 F 10 T(321)C 148
mind. Only by this can you learn that it IS changeless	T 7 F 10 T(321)C 148
7 F 11. When you heal, that is exactly what	T 7 F 11 T(321)C 148
heal, that is exactly what you ARE learning (doing). You are	T 7 F 11 T(321)C 148
what you ARE learning (doing). You are recognizing the changeless mind	T 7 F 11 T(321)C 148
his mind. That is how you perceive the Holy Spirit in	T 7 F 11 T(321)C 148
what his self IS. If YOU see only the changeless in	T 7 F 11 T(321)C 148
only the changeless in him, you have not really changed him	T 7 F 11 T(321)C 148
mind about HIS FOR him, you help him undo the change	T 7 F 11 T(321)C 148
has made in him. As you can hear two voices, so	T 7 F 11 T(321)C 148
can hear two voices, so you can see in two ways	T 7 F 11 T(321)C 148
two ways. One way shows you an image, or better, an	T 7 F 11 T(321)C 148
or better, an idol which you may worship out of fear	T 7 F 11 T(321)C 148
out of fear, but which you will never love. The other	T 7 F 11 T(321)C 148
never love. The other shows you only truth, which you will	T 7 F 11 T(321)C 148
shows you only truth, which you will love because you will	T 7 F 11 T(321)C 148
which you will love because you will UNDERSTAND it. Understanding is	T 7 F 11 T(321)C 148
Understanding is APPRECIATION, because what you understand you can identify WITH	T 7 F 11 T(321)C 148
APPRECIATION, because what you understand you can identify WITH, and by	T 7 F 11 T(321)C 148
by making it part of YOU you have accepted it with	T 7 F 11 T(321)C 148
making it part of YOU you have accepted it with love	T 7 F 11 T(321)C 148
is how God Himself created YOU, in understanding, in appreciation, and	T 7 F 11 T(322)C 149
can only BE created as YOU were. T 7 F	T 7 F 12 T(322)C 149
IS the Kingdom lies in you to give. Do you not	T 7 F 13 T(322)C 149
in you to give. Do you not WANT to give it	T 7 F 13 T(322)C 149
not WANT to give it? You CANNOT forget the Father because	T 7 F 13 T(322)C 149
Father because I am with you and I CANNOT forget Him	T 7 F 13 T(322)C 149
yourself and Him who created you. Our brothers ARE forgetful. That	T 7 F 13 T(322)C 149
created Me. Through this remembrance you can change THEIR minds about	T 7 F 13 T(322)C 149
so powerful a light that you can look into theirs and	T 7 F 13 T(322)C 149
to share my MIND with you because we ARE of one	T 7 F 14 T(322)C 149
things within ITSELF. Blessed are you who perceive only this, because	T 7 F 14 T(322)C 149
who perceive only this, because you perceive only what is true	T 7 F 14 T(322)C 149
learn of the truth in YOU. --- Manuscript	T 7 F 14 T(322)C 149
light will shine back upon YOU and on the whole Sonship	T 7 F 15 T(323)C 150
to YOUR appreciation calls upon you to love God and His	T 7 F 15 T(323)C 150
T 7 G 1. You can think of the Sonship	T 7 G 1 T(324)C 151
and therefore governs ALL thought. You can PERCEIVE the Sonship as	T 7 G 1 T(324)C 151
but it is IMPOSSIBLE for you to see something in part	T 7 G 1 T(324)C 151
in part of it that you will not attribute to all	T 7 G 1 T(324)C 151
own thinking can also save you FROM this, because its power	T 7 G 2 T(324)C 151
to DIRECT your thinking as you will IS part of its	T 7 G 2 T(324)C 151
part of its power. If you do not believe you can	T 7 G 2 T(324)C 151
If you do not believe you can do this, you have	T 7 G 2 T(324)C 151
believe you can do this, you have DENIED the power of	T 7 G 2 T(324)C 151
by projecting the threat onto YOU, and perceiving your BEING as	T 7 G 4 T(325)C 152
This ensures ITS continuance, if you side WITH it, by guaranteeing	T 7 G 4 T(325)C 152
WITH it, by guaranteeing that you will NOT know your OWN	T 7 G 4 T(325)C 152
the ego does not love YOU, it IS faithful to its	T 7 G 4 T(325)C 152
it treacherous to love BECAUSE you are love. Love IS your	T 7 G 5 T(325)C 152
which this power gives TO you, BECAUSE it gives you everything	T 7 G 5 T(325)C 152
TO you, BECAUSE it gives you everything. No-one who has everything	T 7 G 5 T(325)C 152
therefore to detach itself from you who ARE mind, it is	T 7 G 6 T(326)C 153
Holy Spirit does not want you to UNDERSTAND conflict. He wants	T 7 G 7 T(326)C 153
to UNDERSTAND conflict. He wants you to realize that BECAUSE conflict	T 7 G 7 T(326)C 153
7 G 8. If you will keep in mind what	T 7 G 8 T(326)C 153
what the Holy Spirit offers you, you cannot be vigilant for	T 7 G 8 T(326)C 153
the Holy Spirit offers you, you cannot be vigilant for anything	T 7 G 8 T(326)C 153
Kingdom. The ONLY reason why you find this difficult is because	T 7 G 8 T(326)C 153
find this difficult is because you think there IS something else	T 7 G 8 T(326)C 153
by the Holy Spirit if you had not believed the untrue	T 7 G 8 T(326)C 153
7 G 9. But you CANNOT deny that when you	T 7 G 9 T(327)C 154
you CANNOT deny that when you BELIEVE something you HAVE made	T 7 G 9 T(327)C 154
that when you BELIEVE something you HAVE made it true FOR	T 7 G 9 T(327)C 154
HAVE made it true FOR YOU. When YOU believe what God	T 7 G 9 T(327)C 154
it true FOR YOU. When YOU believe what God DOES NOT	T 7 G 9 T(327)C 154
makes it appear AS IF YOU ARE ATTACKING HIM. We have	T 7 G 9 T(327)C 154
God, and tries to persuade you that YOU have done this	T 7 G 9 T(327)C 154
tries to persuade you that YOU have done this. If the	T 7 G 9 T(327)C 154
logically to the position that YOU cannot be mind. By not	T 7 G 9 T(327)C 154
be mind. By not seeing you as YOU are, it can	T 7 G 9 T(327)C 154
By not seeing you as YOU are, it can see ITSELF	T 7 G 9 T(327)C 154
your allegiance, but NOT as you really are. The ego therefore	T 7 G 9 T(327)C 154
coexist in peace, and if you WANT peace, you MUST give	T 7 G 10 T(327)C 154
and if you WANT peace, you MUST give up the IDEA	T 7 G 10 T(327)C 154
vigilance ONLY as long as YOU DO NOT RECOGNIZE WHAT IS	T 7 G 10 T(327)C 154
RECOGNIZE WHAT IS TRUE. While you believe that two totally contradictory	T 7 G 10 T(327)C 154
allegiance between two kingdoms, and YOU are totally committed to neither	T 7 G 10 T(327)C 154
totally beyond question except by you WHEN YOU ARE THINKING INSANELY	T 7 G 11 T(328)C 155
question except by you WHEN YOU ARE THINKING INSANELY. What you	T 7 G 11 T(328)C 155
YOU ARE THINKING INSANELY. What you are is NOT established by	T 7 G 11 T(328)C 155
UNDERSTANDING, because they MEAN that you perceive WHAT you can understand	T 7 G 11 T(328)C 155
MEAN that you perceive WHAT you can understand as UP TO	T 7 G 11 T(328)C 155
can understand as UP TO YOU TO DECIDE. The ego believes	T 7 G 11 T(328)C 155
T 7 G 12. You can be perceived with meaning	T 7 G 12 T(328)C 155
of God. ANY belief that you accept which is APART from	T 7 G 12 T(328)C 155
WILL obscure God's voice in you, and will therefore obscure God	T 7 G 12 T(328)C 155
will therefore obscure God TO you. Unless you perceive His Creation	T 7 G 12 T(328)C 155
obscure God TO you. Unless you perceive His Creation truly, you	T 7 G 12 T(328)C 155
you perceive His Creation truly, you CANNOT know the Creator, because	T 7 G 12 T(328)C 155
power is God's gift to you, because it is WHAT YOU	T 7 G 12 T(328)C 155
you, because it is WHAT YOU ARE. If you dissociate your	T 7 G 12 T(328)C 155
is WHAT YOU ARE. If you dissociate your mind FROM it	T 7 G 12 T(328)C 155
dissociate your mind FROM it, you are perceiving the most powerful	T 7 G 12 T(328)C 155
IF it were weak, because you do NOT believe YOU are	T 7 G 12 T(328)C 155
because you do NOT believe YOU are part of it.	T 7 G 12 T(328)C 155
to understand it, because if you do you are believing that	T 7 G 13 T(328)C 155
it, because if you do you are believing that it CAN	T 7 G 13 T(328)C 155
but it CANNOT BE justified. YOU cannot make the meaningLESS meaningFUL	T 7 G 13 T(328)C 155
enter your minds means that you have not judged sanity AS	T 7 G 14 T(329)156
sanity AS WHOLLY DESIRABLE. If you WANT something else, you WILL	T 7 G 14 T(329)156
If you WANT something else, you WILL MAKE something else. But	T 7 G 14 T(329)156
system and divide your allegiance. You CANNOT create in this divided	T 7 G 14 T(329)156
in this divided state, and you MUST be vigilant AGAINST this	T 7 G 14 T(329)156
extension IS your joy. If you do not extend the Kingdom	T 7 G 14 T(329)156
do not extend the Kingdom, you are NOT thinking with your	T 7 G 14 T(329)156
state, the Holy Spirit reminds you gently that you are sad	T 7 G 15 T(329)156
Spirit reminds you gently that you are sad because you are	T 7 G 15 T(329)156
that you are sad because you are not fulfilling your function	T 7 G 15 T(329)156
out of accord with God's, YOU ARE WILLING WITHOUT MEANING. But	T 7 G 15 T(329)156
7 H 1. Whenever you deny a blessing to a	T 7 H 1 T(330)C 157
a blessing to a brother, YOU will feel deprived. This is	T 7 H 1 T(330)C 157
love it totally AT TIMES. You CANNOT be totally committed SOMETIMES	T 7 H 1 T(330)C 157
no power in ITSELF, but YOU can give it the power	T 7 H 1 T(330)C 157
limit of ANY kind. If you use it to deny reality	T 7 H 1 T(330)C 157
reality, reality is gone FOR YOU. REALITY CANNOT BE PARTLY APPRECIATED	T 7 H 1 T(330)C 157
any part of it means you have lost awareness of ALL	T 7 H 1 T(330)C 157
Stated positively, the law requires you only to recognize PART of	T 7 H 2 T(330)C 157
to be subject to exclusion. You will NEVER be able to	T 7 H 2 T(330)C 157
to exclude yourself from what you project. T 7 H	T 7 H 2 T(330)C 157
acts insanely, he is offering you an opportunity to bless him	T 7 H 3 T(330)C 157
him. His need is YOURS. YOU need the blessing you can	T 7 H 3 T(330)C 157
YOURS. YOU need the blessing you can offer him. There is	T 7 H 3 T(330)C 157
There is no way for you to have it EXCEPT by	T 7 H 3 T(330)C 157
it HAS NO EXCEPTIONS. What you deny you LACK, not because	T 7 H 3 T(330)C 157
NO EXCEPTIONS. What you deny you LACK, not because it IS	T 7 H 3 T(330)C 157
it IS lacking, but because you have denied it in another	T 7 H 3 T(330)C 157
not aware of it in YOU. Every response you make is	T 7 H 3 T(330)C 157
it in YOU. Every response you make is determined by what	T 7 H 3 T(330)C 157
make is determined by what you think you ARE. And what	T 7 H 3 T(330)C 157
determined by what you think you ARE. And what you WANT	T 7 H 3 T(330)C 157
think you ARE. And what you WANT to be IS what	T 7 H 3 T(330)C 157
WANT to be IS what you think you are. Therefore, what	T 7 H 3 T(330)C 157
be IS what you think you are. Therefore, what you WANT	T 7 H 3 T(330)C 157
think you are. Therefore, what you WANT to be determines every	T 7 H 3 T(330)C 157
to be determines every response you make. ---	T 7 H 3 T(330)C 157
T 7 H 4. You do NOT need God's blessing	T 7 H 4 T(331)C 158
need God's blessing, because that you have forever. But you DO	T 7 H 4 T(331)C 158
that you have forever. But you DO need YOURS. The picture	T 7 H 4 T(331)C 158
DO need YOURS. The picture you see of yourselves is deprived	T 7 H 4 T(331)C 158
deprived, unloving, and very vulnerable. You CANNOT love this. But you	T 7 H 4 T(331)C 158
You CANNOT love this. But you can very easily escape FROM	T 7 H 4 T(331)C 158
or better, leave it behind. You are NOT there, and that	T 7 H 4 T(331)C 158
there, and that is not YOU. Do not see this picture	T 7 H 4 T(331)C 158
this picture in anyone, or you HAVE accepted it as you	T 7 H 4 T(331)C 158
you HAVE accepted it as you. ALL illusions about the Sonship	T 7 H 4 T(331)C 158
no-one that HE is what YOU do not want to be	T 7 H 4 T(331)C 158
is the mirror in which you will see the image of	T 7 H 4 T(331)C 158
T 7 H 5. You MADE perception, and it MUST	T 7 H 5 T(332)C 159
MUST last as long as you WANT it. Illusions are investments	T 7 H 5 T(332)C 159
will last as long as you value them. Values are relative	T 7 H 5 T(332)C 159
will HAVE no life for you because you have put them	T 7 H 5 T(332)C 159
no life for you because you have put them OUT OF	T 7 H 5 T(332)C 159
OUT OF YOUR MIND. While you include them IN it, you	T 7 H 5 T(332)C 159
you include them IN it, you are GIVING them life. Except	T 7 H 5 T(332)C 159
give, because it was given YOU. You are unaware of YOUR	T 7 H 6 T(332)C 159
because it was given YOU. You are unaware of YOUR gift	T 7 H 6 T(332)C 159
unaware of YOUR gift BECAUSE you do not give it. You	T 7 H 6 T(332)C 159
you do not give it. You CANNOT make nothing live, because	T 7 H 6 T(332)C 159
it cannot BE enlivened. Therefore, you have NOT extended the gift	T 7 H 6 T(332)C 159
have NOT extended the gift you both have and are, and	T 7 H 6 T(332)C 159
have and are, and so you do NOT know your being	T 7 H 6 T(332)C 159
the will of your Creator. You CAN do nothing apart from	T 7 H 6 T(332)C 159
nothing apart from Him, and you DO do nothing apart from	T 7 H 6 T(332)C 159
and teach His Ways lest you forget yourself. Give only honor	T 7 H 6 T(332)C 159
whom He is well pleased. You CANNOT be apart from them	T 7 H 7 T(332)C 159
be apart from them, because you are not apart from Him	T 7 H 7 T(332)C 159
EVERYTHING He created, of which YOU are part, or you cannot	T 7 H 7 T(332)C 159
which YOU are part, or you cannot learn of His peace	T 7 H 7 T(332)C 159
C 160 You CANNOT know your own perfection	T 7 H 7 T(333)C 160
know your own perfection until you have honored all those who	T 7 H 7 T(333)C 160
those who were created LIKE you. T 7 H 8	T 7 H 7 T(333)C 160
to all. He always teaches you the inestimable worth of EVERY	T 7 H 8 T(333)C 160
their delusions of scarcity, or you will perceive YOURSELF as lacking	T 7 H 8 T(333)C 160
could never PROMOTE attack unless you perceived it as a means	T 7 H 9 T(333)C 160
as a means of depriving you of SOMETHING YOU WANT. But	T 7 H 9 T(333)C 160
of depriving you of SOMETHING YOU WANT. But you cannot lose	T 7 H 9 T(333)C 160
of SOMETHING YOU WANT. But you cannot lose ANYTHING unless YOU	T 7 H 9 T(333)C 160
you cannot lose ANYTHING unless YOU do not value it and	T 7 H 9 T(333)C 160
NOT WANT IT. This makes you feel DEPRIVED of it, and	T 7 H 9 T(333)C 160
and by projecting YOUR rejection, you believe that others are TAKING	T 7 H 9 T(333)C 160
others are TAKING IT FROM YOU. One MUST be fearful if	T 7 H 9 T(333)C 160
Projecting its insane belief that YOU have been treacherous to YOUR	T 7 H 10 T(333)C 160
as incapable of this as you are, are out to TAKE	T 7 H 10 T(333)C 160
out to TAKE GOD FROM YOU. --- Manuscript	T 7 H 10 T(333)C 160
YOUR will in others. If you will to separate YOURSELF from	T 7 H 10 T(334)C 161
from God, that is what you will think others are doing	T 7 H 10 T(334)C 161
think others are doing TO you. T 7 H 11	T 7 H 10 T(334)C 161
T 7 H 11. You ARE the will of God	T 7 H 11 T(334)C 161
else AS YOUR will, or you ARE denying what you are	T 7 H 11 T(334)C 161
or you ARE denying what you are. Deny THIS and you	T 7 H 11 T(334)C 161
you are. Deny THIS and you WILL attack, because you believe	T 7 H 11 T(334)C 161
and you WILL attack, because you believe you have BEEN attacked	T 7 H 11 T(334)C 161
WILL attack, because you believe you have BEEN attacked. But see	T 7 H 11 T(334)C 161
the love of God in you, and you will see it	T 7 H 11 T(334)C 161
of God in you, and you will see it everywhere because	T 7 H 11 T(334)C 161
His abundance in everyone, and you will know that you are	T 7 H 11 T(334)C 161
and you will know that you are in Him WITH them	T 7 H 11 T(334)C 161
them. They are part of you as you are part of	T 7 H 11 T(334)C 161
are part of you as you are part of God. YOU	T 7 H 11 T(334)C 161
you are part of God. YOU are as lonely without understanding	T 7 H 11 T(334)C 161
delusional, and wholly undesirable, and you have CORRECTLY EVALUATED ALL OF	T 7 H 12 T(334)C 161
OF IT. This correction enables you to perceive ANY part of	T 7 H 12 T(334)C 161
WHOLLY DESIRABLE. Wanting this ONLY, you will HAVE this only, and	T 7 H 12 T(334)C 161
only, and giving this only, you will BE only this. The	T 7 H 12 T(334)C 161
BE only this. The gifts you offer to the ego are	T 7 H 12 T(334)C 161
as sacrifices. But the gifts you offer to the Kingdom are	T 7 H 12 T(334)C 161
the Kingdom are gifts to YOU. They will always be treasured	T 7 H 12 T(334)C 161
is the law by which you create and were created. It	T 7 I 1 T(335)C 162
law of sharing, by which you give what you value in	T 7 I 1 T(335)C 162
by which you give what you value in order to keep	T 7 I 1 T(335)C 162
or scarcity, depending on how you choose to apply it. This	T 7 I 2 T(335)C 162
This choice IS up to you, but it is NOT up	T 7 I 2 T(335)C 162
it is NOT up to you to decide whether or not	T 7 I 2 T(335)C 162
to decide whether or not you will UTILIZE projection. Every mind	T 7 I 2 T(335)C 162
because it does NOT want you to find it so intolerable	T 7 I 3 T(335)C 162
find it so intolerable that you will INSIST on giving it	T 7 I 3 T(335)C 162
Therefore, it tries to persuade you that IT can free you	T 7 I 3 T(335)C 162
you that IT can free you OF conflict, lest you give	T 7 I 3 T(335)C 162
free you OF conflict, lest you give IT up and free	T 7 I 3 T(335)C 162
in an attempt to persuade you that you have gotten RID	T 7 I 3 T(335)C 162
attempt to persuade you that you have gotten RID of it	T 7 I 3 T(335)C 162
fallacy is the idea that you can GET RID of something	T 7 I 5 T(336)C 163
can GET RID of something you do not want BY giving	T 7 I 5 T(336)C 163
away. GIVING it is how you KEEP it. The belief that	T 7 I 5 T(336)C 163
that by giving it OUT you have excluded from WITHIN is	T 7 I 5 T(336)C 163
T 7 I 7. You cannot perpetuate an illusion about	T 7 I 7 T(336)C 163
therefore does not understand what YOU are. Yet ITS existence IS	T 7 I 7 T(336)C 163
on your mind, and as you made it by believing in	T 7 I 8 T(336)C 163
by believing in it, so you can dispel it by withdrawing	T 7 I 8 T(336)C 163
it onto ANYONE else, or you will PRESERVE the belief. When	T 7 I 8 T(336)C 163
will PRESERVE the belief. When you are willing to accept sole	T 7 I 8 T(336)C 163
for the ego's existence YOURSELF, you will have laid aside all	T 7 I 8 T(336)C 163
A WHOLE. He will teach you to perceive BEYOND belief, because	T 7 I 8 T(337)C 164
to be unbelievable. The more you learn ABOUT the ego, the	T 7 I 9 T(337)C 164
ABOUT the ego, the more you realize that it cannot BE	T 7 I 9 T(337)C 164
this course is to teach you that the ego is unbelievable	T 7 I 10 T(337)C 164
and will forever BE unbelievable. You who made the ego by	T 7 I 10 T(337)C 164
accepting the Atonement for YOURSELF, you are deciding AGAINST the belief	T 7 I 10 T(337)C 164
deciding AGAINST the belief that you can BE alone, thus dispelling	T 7 I 10 T(337)C 164
Kingdom as literally PART OF YOU. This identification is as beyond	T 7 I 10 T(337)C 164
7 J 1. Only you can limit your creative power	T 7 J 1 T(337)C 164
it. He no more wills you to deprive yourselves of YOUR	T 7 J 1 T(337)C 164
gifts to the Sonship, or you withhold yourself from God. Selfishness	T 7 J 2 T(337)C 164
joy and THIS is why you perceive yourselves as unfulfilled. Unless	T 7 J 4 T(338)C 165
perceive yourselves as unfulfilled. Unless you create, you ARE unfulfilled. But	T 7 J 4 T(338)C 165
as unfulfilled. Unless you create, you ARE unfulfilled. But God does	T 7 J 4 T(338)C 165
NOT know unfulfillment, and therefore you MUST create. YOU may not	T 7 J 4 T(338)C 165
and therefore you MUST create. YOU may not know your own	T 7 J 4 T(338)C 165
in the Mind of God. You do not know your joy	T 7 J 5 T(338)C 165
not know your joy because you do not know your own	T 7 J 5 T(338)C 165
the Kingdom FROM yourself, and you are NOT whole. A split	T 7 J 5 T(338)C 165
Your creations are protected FOR you because the Holy Spirit, Who	T 7 J 6 T(339)C 66
them INTO your awareness whenever you will let Him. They ARE	T 7 J 6 T(339)C 66
T 7 J 7. You have not failed to add	T 7 J 7 T(339)C 66
God to give it to you, He gave it forever. If	T 7 J 7 T(339)C 66
it was His will that you have it forever, He gave	T 7 J 7 T(339)C 66
have it forever, He gave you the means for keeping it	T 7 J 7 T(339)C 66
means for keeping it, and YOU HAVE DONE SO. Disobeying God's	T 7 J 7 T(339)C 66
its wholeness. Be confident that you have never lost your identity	T 7 J 8 T(339)C 66
of totality in the lesson, you HAVE included the whole.	T 7 J 8 T(339)C 66
T 7 J 9. You have said that, when you	T 7 J 9 T(340)C 167
You have said that, when you write of the Kingdom and	T 7 J 9 T(340)C 167
creations which belong to it, you are describing WHAT YOU DO	T 7 J 9 T(340)C 167
it, you are describing WHAT YOU DO NOT KNOW. This is	T 7 J 9 T(340)C 167
much as this world is. You HAVE carried the ego's reasoning	T 7 J 9 T(340)C 167
TOTAL CONFUSION ABOUT EVERYTHING. But you do not really BELIEVE this	T 7 J 9 T(340)C 167
not really BELIEVE this, or you could not possibly maintain it	T 7 J 9 T(340)C 167
not possibly maintain it. If you REALLY saw this result, you	T 7 J 9 T(340)C 167
you REALLY saw this result, you COULD not want it. The	T 7 J 9 T(340)C 167
it. The ONLY reason why you could possibly want ANY part	T 7 J 9 T(340)C 167
part of it is because YOU DO NOT SEE THE WHOLE	T 7 J 9 T(340)C 167
T 7 J 10. You therefore ARE willing to look	T 7 J 10 T(340)C 167
Is it not possible that you have done the same thing	T 7 J 10 T(340)C 167
thinking has established them FOR you. They are therefore THERE, EXACTLY	T 7 J 10 T(340)C 167
any given moment, on what you believe ABOUT your mind. Whatever	T 7 J 10 T(340)C 167
premises which will determine WHAT YOU ACCEPT INTO YOUR MINDS.	T 7 J 10 T(340)C 167
It is surely clear that you can both accept into your	T 7 J 11 T(340)C 167
are clearly indefensible even if YOU elect to defend them. But	T 7 J 11 T(340)C 167
GAVE your minds through His you may DENY but you CANNOT	T 7 J 11 T(340)C 167
His you may DENY but you CANNOT prevent. They are the	T 7 J 11 T(340)C 167
the logical outcome of what you ARE. The ability to SEE	T 7 J 11 T(340)C 167
will. SHARE His Will, and you will share what He KNOWS	T 7 J 11 T(340)C 167
His Will AS YOURS, and you are denying His Kingdom AND	T 7 J 11 T(340)C 167
The Holy Spirit will direct you ONLY so as to avoid	T 7 J 12 T(341)C 168
true, but whether or not you want to LISTEN to what	T 7 J 12 T(341)C 168
T 7 K 1. You no more recognize what is	T 7 K 1 T(341)C 168
recognize what is painful than you know what is joyful, and	T 7 K 1 T(341)C 168
main function is to teach you to TELL THEM APART.	T 7 K 1 T(341)C 168
obvious. What is joyful to you IS painful to the ego	T 7 K 2 T(341)C 168
ego, and as long as you are in doubt about what	T 7 K 2 T(341)C 168
are in doubt about what YOU are, you WILL be confused	T 7 K 2 T(341)C 168
doubt about what YOU are, you WILL be confused about joy	T 7 K 2 T(341)C 168
Obey the Holy Spirit, and you WILL be giving up the	T 7 K 2 T(341)C 168
giving up the ego, but you will be SACRIFICING nothing. On	T 7 K 2 T(341)C 168
SACRIFICING nothing. On the contrary, you will be gaining EVERYTHING. But	T 7 K 2 T(341)C 168
be gaining EVERYTHING. But if you BELIEVED this there would BE	T 7 K 2 T(341)C 168
no conflict. That is why you need to DEMONSTRATE THE OBVIOUS	T 7 K 2 T(341)C 168
It is NOT obvious to you. T 7 K 3	T 7 K 2 T(341)C 168
T 7 K 3. You REALLY believe that doing the	T 7 K 3 T(341)C 168
will CAN be better for you. You also believe that it	T 7 K 3 T(341)C 168
CAN be better for you. You also believe that it is	T 7 K 3 T(341)C 168
opposite of God's will. Therefore, you believe that an impossible choice	T 7 K 3 T(341)C 168
impossible choice IS open to you, which is both very fearful	T 7 K 3 T(341)C 168
ego wishes for the impossible. You CAN wish for the impossible	T 7 K 3 T(341)C 168
wish for the impossible, but you can only WILL with God	T 7 K 3 T(341)C 168
Holy Spirit ALWAYS sides with YOU and with your STRENGTH. As	T 7 K 4 T(342)C 169
your STRENGTH. As long as you avoid His guidance in any	T 7 K 4 T(342)C 169
His guidance in any way, you WANT TO BE WEAK. But	T 7 K 4 T(342)C 169
this decision mean except that you WANT to be fearful? The	T 7 K 4 T(342)C 169
the ego ALWAYS does. When you are confused about this VERY	T 7 K 4 T(342)C 169
Spirit is perfectly trustworthy, as YOU are. God Himself trusts you	T 7 K 6 T(342)C 169
YOU are. God Himself trusts you and therefore your trustworthiness IS	T 7 K 6 T(342)C 169
remain beyond question, however much you may question it. I trust	T 7 K 6 T(342)C 169
Will. We said before that YOU are the will of God	T 7 K 6 T(342)C 169
optional because it IS what you are. Sharing His will WITH	T 7 K 6 T(342)C 169
fallacy is to decide that YOU DO NOT HAVE TO DECIDE	T 7 K 6 T(342)C 169
Everything has been given you by GOD's decision. This IS	T 7 K 7 T(343)C 170
This IS His Will, and you can NOT undo it. Even	T 7 K 7 T(343)C 170
wish. It was accomplished FOR you by the Will of God	T 7 K 7 T(343)C 170
God, who has not left you comfortless. His Voice WILL teach	T 7 K 7 T(343)C 170
comfortless. His Voice WILL teach you how to distinguish between pain	T 7 K 7 T(343)C 170
pain and joy, and lead you out of the confusion YOU	T 7 K 7 T(343)C 170
you out of the confusion YOU have made. There IS no	T 7 K 7 T(343)C 170
Will of God, whose will you do NOT know because you	T 7 K 8 T(343)C 170
you do NOT know because you are confused about what YOU	T 7 K 8 T(343)C 170
you are confused about what YOU will. This MEANS that you	T 7 K 8 T(343)C 170
YOU will. This MEANS that you are confused about what you	T 7 K 8 T(343)C 170
you are confused about what you are. If you ARE God's	T 7 K 8 T(343)C 170
about what you are. If you ARE God's will and do	T 7 K 8 T(343)C 170
do NOT ACCEPT His will, you can ONLY be not accepting	T 7 K 8 T(343)C 170
ONLY be not accepting what you are. But if your joy	T 7 K 8 T(343)C 170
if your joy IS what you are, you ARE denying joy	T 7 K 8 T(343)C 170
joy IS what you are, you ARE denying joy. The miracle	T 7 K 8 T(343)C 170
Truth, and by OFFERING truth YOU are learning the difference between	T 7 K 8 T(343)C 170
Holy Spirit will ALWAYS guide you truly, because YOUR joy IS	T 7 L 1 T(343)C 170
ORDER OF DIFFICULTY IN MIRACLES, you will convince yourselves that in	T 7 L 1 T(343)C 170
Consider the Kingdom which YOU have made, and judge its	T 7 L 3 T(344)C 171
the only environment in which you can be happy. You cannot	T 7 L 4 T(344)C 171
which you can be happy. You cannot make it, any more	T 7 L 4 T(344)C 171
make it, any more than you can make yourselves. But it	T 7 L 4 T(344)C 171
it has been created for you, as you were created for	T 7 L 4 T(344)C 171
been created for you, as you were created for it. God	T 7 L 4 T(344)C 171
because THEY deny themselves everything. You who could give the love	T 7 L 4 T(344)C 171
love of God to everything you see and touch and remember	T 7 L 4 T(344)C 171
to yourselves. I call upon you again to remember that I	T 7 L 4 T(344)C 171
remember that I have chosen you to teach the Kingdom TO	T 7 L 4 T(344)C 171
of God is there, for YOU to recognize and appreciate and	T 7 L 5 T(345)C 172
God gives only equally. If you recognize His gift to anyone	T 7 L 6 T(345)C 172
His gift to anyone ELSE, you have acknowledged what He has	T 7 L 6 T(345)C 172
acknowledged what He has given YOU. Nothing is as easy to	T 7 L 6 T(345)C 172
is immediate, clear, and natural. You have trained yourselves NOT to	T 7 L 6 T(345)C 172
HAS been very difficult for you. OUT of your natural environment	T 7 L 6 T(345)C 172
OUT of your natural environment you may well ask, what is	T 7 L 6 T(345)C 172
by which and for which you were created. You do not	T 7 L 6 T(345)C 172
for which you were created. You do not know yourselves because	T 7 L 6 T(345)C 172
do not know yourselves because you do not know YOUR Creator	T 7 L 6 T(345)C 172
do not know YOUR Creator. You do not know YOUR creations	T 7 L 6 T(345)C 172
not know YOUR creations, because you do not know your brothers	T 7 L 6 T(345)C 172
brothers who created them WITH you. T 7 L 7	T 7 L 6 T(345)C 172
can create LIKE Him. Whenever you heal a brother by recognizing	T 7 L 7 T(345)C 172
brother by recognizing his worth, you are acknowledging HIS power to	T 7 L 7 T(345)C 172
HE cannot have lost what YOU recognize, and you MUST have	T 7 L 7 T(345)C 172
lost what YOU recognize, and you MUST have the glory you	T 7 L 7 T(345)C 172
you MUST have the glory you see in HIM. He is	T 7 L 7 T(345)C 172
a co-creator with God with YOU. Deny his creative power and	T 7 L 7 T(345)C 172
Deny his creative power and you are denying yours AND THAT	T 7 L 7 T(345)C 172
THAT OF GOD WHO CREATED YOU. You cannot deny part of	T 7 L 7 T(345)C 172
OF GOD WHO CREATED YOU. You cannot deny part of the	T 7 L 7 T(345)C 172
deny part of the truth. You do not know your creations	T 7 L 7 T(345)C 172
not know your creations because you do not know their creator	T 7 L 7 T(345)C 172
do not know their creator. You do not know yourselves because	T 7 L 7 T(345)C 172
do not know yourselves because you do not know YOURS.	T 7 L 7 T(345)C 172
your reality, any more than YOU can establish God's. But you	T 7 L 8 T(345)C 172
YOU can establish God's. But you can KNOW both. Being is	T 7 L 8 T(345)C 172
God shared His Being with you, you can know Him. But	T 7 L 8 T(345)C 172
shared His Being with you, you can know Him. But you	T 7 L 8 T(345)C 172
you can know Him. But you must also know all He	T 7 L 8 T(345)C 172
have shared. Without your Father you will not know your fatherhood	T 7 L 8 T(345)C 172
the Sons of God, and you will know ALL Creation.	T 7 L 8 T(345)C 172
T 8 A 1. You are hampered in your progress	T 8 A 1 T(346)C 173
your demands to know what you do not know. This is	T 8 A 1 T(346)C 173
of hanging on to deprivation. You cannot reasonably object to following	T 8 A 1 T(346)C 173
knowing, on the grounds that you do not know. The need	T 8 A 1 T(346)C 173
Knowledge will be restored when YOU meet its conditions. This is	T 8 A 2 T(346)C 173
Knowledge IS His Will. If you are OPPOSING His Will, how	T 8 A 2 T(346)C 173
OPPOSING His Will, how CAN you have knowledge? I have told	T 8 A 2 T(346)C 173
have knowledge? I have told you what knowledge OFFERS you, but	T 8 A 2 T(346)C 173
told you what knowledge OFFERS you, but it is clear that	T 8 A 2 T(346)C 173
but it is clear that you do NOT regard this as	T 8 A 2 T(346)C 173
this as wholly desirable. If you did, you would hardly be	T 8 A 2 T(346)C 173
wholly desirable. If you did, you would hardly be willing to	T 8 A 2 T(346)C 173
no power to distract unless you GIVE it the power. The	T 8 A 3 T(346)C 173
ego's voice is an hallucination. You cannot expect the EGO to	T 8 A 3 T(346)C 173
inaccurate perceptions of reality. But you are NOT asked to dispel	T 8 A 3 T(346)C 173
asked to dispel them alone. You are merely asked to evaluate	T 8 A 3 T(346)C 173
terms of their results TO YOU. If you DO NOT WANT	T 8 A 3 T(346)C 173
their results TO YOU. If you DO NOT WANT THEM on	T 8 A 3 T(346)C 173
removed from your mind FOR you. Every response to the ego	T 8 A 3 T(346)C 173
war, and war DOES deprive you of peace. T 8	T 8 A 3 T(346)C 173
the re-interpretation of reality which you must make to secure peace	T 8 A 4 T(346)C 173
peace, and the ONLY one you need ever make. T	T 8 A 4 T(346)C 173
B 1. Those whom you PERCEIVE as opponents are PART	T 8 B 1 T(346)C 173
PART of your peace, which YOU are giving up by attacking	T 8 B 1 T(346)C 173
by attacking them. How can you have what YOU give up	T 8 B 1 T(346)C 173
How can you have what YOU give up? You SHARE to	T 8 B 1 T(346)C 173
have what YOU give up? You SHARE to have, but you	T 8 B 1 T(346)C 173
You SHARE to have, but you do NOT give it up	T 8 B 1 T(346)C 173
174 When you GIVE UP peace, you are	T 8 B 1 T(347) C 174
When you GIVE UP peace, you are EXCLUDING yourself FROM it	T 8 B 1 T(347) C 174
ALIEN to the Kingdom that you CANNOT understand the state which	T 8 B 1 T(347) C 174
past learning MUST have taught you the wrong things, simply because	T 8 B 2 T(347) C 174
because it has not made you happy. On this basis alone	T 8 B 2 T(347) C 174
is ALWAYS its purpose, are you satisfied with the changes YOURS	T 8 B 2 T(347) C 174
the changes YOURS has brought you? Dissatisfaction with the learning outcome	T 8 B 2 T(347) C 174
failure, because it means that you did NOT get what you	T 8 B 2 T(347) C 174
you did NOT get what you WANT. T 8 B	T 8 B 2 T(347) C 174
the opposite of the curriculum you have established for yourselves, but	T 8 B 3 T(347) C 174
outcome of yours has made you unhappy, and if you WANT	T 8 B 3 T(347) C 174
made you unhappy, and if you WANT a different outcome, a	T 8 B 3 T(347) C 174
change in direction becomes possible. You CANNOT learn simultaneously from two	T 8 B 5 T(348)C 175
learning task. They are teaching you ENTIRELY different things in ENTIRELY	T 8 B 5 T(348)C 175
fact that both are teaching you about YOURSELF. Your REALITY is	T 8 B 5 T(348)C 175
unaffected by both. But if you LISTEN to both, your mind	T 8 B 5 T(348)C 175
the PURPOSE of the curriculum, you MUST learn it of Him	T 8 C 1 T(348)C 175
It is trying to teach you what you are WITHOUT KNOWING	T 8 C 1 T(348)C 175
trying to teach you what you are WITHOUT KNOWING IT. The	T 8 C 1 T(348)C 175
C 2. Even if you could disregard the Holy Spirit	T 8 C 2 T(348)C 175
entirely, which is quite impossible, you could learn nothing from the	T 8 C 2 T(348)C 175
The ego has never given you a sensible answer to anything	T 8 C 2 T(348)C 175
is joyful if it leads you along your natural path, and	T 8 C 3 T(349)C 176
facilitates the development of WHAT YOU HAVE. But when you are	T 8 C 3 T(349)C 176
WHAT YOU HAVE. But when you are taught AGAINST your nature	T 8 C 3 T(349)C 176
are taught AGAINST your nature, you will lose by your learning	T 8 C 3 T(349)C 176
because your learning will IMPRISON you. Your will is IN your	T 8 C 3 T(349)C 176
it. The ego cannot teach you anything as long as your	T 8 C 3 T(349)C 176
your will is free, because you WILL NOT LISTEN TO IT	T 8 C 3 T(349)C 176
is NEVER God Who coerces you, because He SHARES His Will	T 8 C 4 T(349)C 176
He SHARES His Will WITH you. His voice teaches ONLY His	T 8 C 4 T(349)C 176
lesson, because that is what you ARE. The LESSON is that	T 8 C 4 T(349)C 176
The ego wants to teach you that you want to OPPOSE	T 8 C 5 T(349)C 176
wants to teach you that you want to OPPOSE God's Will	T 8 C 5 T(349)C 176
your own freedom, and makes you AFRAID of your will BECAUSE	T 8 C 5 T(349)C 176
IS the Father's. He leads you steadily along the path of	T 8 C 5 T(349)C 176
the path of freedom, teaching you how to disregard, or look	T 8 C 5 T(349)C 176
beyond EVERYTHING that would hold you back. T 8 C	T 8 C 5 T(349)C 176
that the Holy Spirit teaches you the difference between pain and	T 8 C 6 T(349)C 176
as saying that He teaches you the difference between imprisonment and	T 8 C 6 T(349)C 176
difference between imprisonment and freedom. YOU CANNOT MAKE THIS DISTINCTION WITHOUT	T 8 C 6 T(349)C 176
WITHOUT HIM. That is because you have taught YOURSELF that imprisonment	T 8 C 6 T(349)C 176
be the same, how can you tell them apart? Can you	T 8 C 6 T(349)C 176
you tell them apart? Can you ask the part of your	T 8 C 6 T(349)C 176
of your mind that taught you to believe they ARE the	T 8 C 6 T(349)C 176
ARE the same to teach you the DIFFERENCE?	T 8 C 6 T(349)C 176
cannot conceive of God without YOU, because it was not God's	T 8 C 7 T(350)C 177
God's Will to BE without you. When you have learned that	T 8 C 7 T(350)C 177
to BE without you. When you have learned that your will	T 8 C 7 T(350)C 177
that your will IS God's, you could no more will to	T 8 C 7 T(350)C 177
could will to be without YOU. This IS freedom and this	T 8 C 7 T(350)C 177
joy. Deny YOURSELF this, and you ARE denying God His Kingdom	T 8 C 7 T(350)C 177
His Kingdom, because He created you FOR this. T 8	T 8 C 7 T(350)C 177
made them PART OF ITSELF. YOU are the Will of God	T 8 C 8 T(350)C 177
God, because this is how you were created. Because your Creator	T 8 C 8 T(350)C 177
Creator creates only like Himself, you ARE like Him. T	T 8 C 8 T(350)C 177
T 8 C 9. You are part of Him who	T 8 C 9 T(350)C 177
of what it is. When you acknowledge THIS, you bring the	T 8 C 9 T(350)C 177
is. When you acknowledge THIS, you bring the acknowledgment automatically to	T 8 C 9 T(350)C 177
acknowledgment automatically to everyone, because YOU HAVE ACKNOWLEDGED EVERYONE. By your	T 8 C 9 T(350)C 177
ACKNOWLEDGED EVERYONE. By your recognition you awaken theirs, and through theirs	T 8 C 9 T(350)C 177
in the highest, and to you because He has so willed	T 8 D 1 T(350)C 177
and it shall be given you, because it has already been	T 8 D 1 T(350)C 177
for light and learn that you are light. If you WANT	T 8 D 1 T(350)C 177
that you are light. If you WANT understanding and enlightenment you	T 8 D 1 T(350)C 177
you WANT understanding and enlightenment you will learn it, because your	T 8 D 1 T(350)C 177
TEACH IT TO YOU. T 8	T 8 D 1 T(351)C 78
Will CANNOT be forced upon you, being an experience of total	T 8 D 2 T(351)C 78
how to teach this, but YOU do not. That is why	T 8 D 3 T(351)C 78
do not. That is why you need Him, and why God	T 8 D 3 T(351)C 78
why God gave Him TO you. Only HIS teaching will release	T 8 D 3 T(351)C 78
and establishing them as yours. You will share them as He	T 8 D 3 T(351)C 78
Fatherhood must be extended outward. You who belong in God have	T 8 D 4 T(351)C 78
Let the Holy Spirit teach you HOW to do this, for	T 8 D 4 T(351)C 78
HOW to do this, for you will know what it MEANS	T 8 D 4 T(351)C 78
8 D 5. When you meet anyone, remember it is	T 8 D 5 T(352)C 179
is a holy encounter. As you see him, you will see	T 8 D 5 T(352)C 179
encounter. As you see him, you will see yourself. As you	T 8 D 5 T(352)C 179
you will see yourself. As you treat him, you will treat	T 8 D 5 T(352)C 179
yourself. As you treat him, you will treat yourself. As you	T 8 D 5 T(352)C 179
you will treat yourself. As you think of him, you will	T 8 D 5 T(352)C 179
As you think of him, you will think of yourself. Never	T 8 D 5 T(352)C 179
forget this, for in him you will find yourself or lose	T 8 D 5 T(352)C 179
I am always there WITH you, in remembrance of YOU.	T 8 D 5 T(352)C 179
WITH you, in remembrance of YOU. T 8 D 6	T 8 D 5 T(352)C 179
curriculum, regardless of the teacher you choose, is KNOW THYSELF. There	T 8 D 6 T(352)C 179
thinks he has lost. Whenever you are with anyone ELSE, you	T 8 D 6 T(352)C 179
you are with anyone ELSE, you have another opportunity to find	T 8 D 6 T(352)C 179
But the Holy Spirit teaches you that if you look only	T 8 D 6 T(352)C 179
Spirit teaches you that if you look only at yourself you	T 8 D 6 T(352)C 179
you look only at yourself you CANNOT find yourself because that	T 8 D 6 T(352)C 179
because that is NOT what you are. T 8 D	T 8 D 6 T(352)C 179
8 D 7. Whenever you are with a brother you	T 8 D 7 T(352)C 179
you are with a brother you are learning what you are	T 8 D 7 T(352)C 179
brother you are learning what you are, because you are TEACHING	T 8 D 7 T(352)C 179
learning what you are, because you are TEACHING what you are	T 8 D 7 T(352)C 179
because you are TEACHING what you are. He will respond either	T 8 D 7 T(352)C 179
joy, depending on which teacher YOU are following. HE will be	T 8 D 7 T(352)C 179
your decision, AND SO WILL YOU. Never forget your responsibility to	T 8 D 7 T(352)C 179
place in the Kingdom, and you will have YOURS. The Kingdom	T 8 D 7 T(352)C 179
CANNOT be found alone, and you who ARE the Kingdom cannot	T 8 D 7 T(352)C 179
goal of the curriculum, then, you CANNOT listen to the ego	T 8 D 8 T(352)C 179
does not know anything. But YOU can know this, and you	T 8 D 8 T(352)C 179
YOU can know this, and you WILL know it if you	T 8 D 8 T(352)C 179
you WILL know it if you are willing to look at	T 8 D 8 T(352)C 179
the ego has made of YOU. --- Manuscript	T 8 D 8 T(352)C 179
IS your responsibility, because once you have really done this you	T 8 D 8 T(353)C 180
you have really done this you WILL accept the Atonement for	T 8 D 8 T(353)C 180
yourself. What other choice could you make? T 8 D	T 8 D 8 T(353)C 180
Having made this choice, you will begin to learn and	T 8 D 9 T(353)C 180
to learn and understand why you have believed that when you	T 8 D 9 T(353)C 180
you have believed that when you met someone else, you have	T 8 D 9 T(353)C 180
when you met someone else, you have thought he WAS someone	T 8 D 9 T(353)C 180
every holy encounter in which YOU enter fully will teach you	T 8 D 9 T(353)C 180
YOU enter fully will teach you THAT THIS IS NOT SO	T 8 D 9 T(353)C 180
THAT THIS IS NOT SO. You can encounter ONLY part of	T 8 D 9 T(353)C 180
ONLY part of yourself, because you are part of God WHO	T 8 D 9 T(353)C 180
and glory are everywhere, and you CANNOT be excluded from them	T 8 D 9 T(353)C 180
that your strength is in you ALONE. The Holy Spirit teaches	T 8 D 9 T(353)C 180
in God and THEREFORE in you. T 8 D 10	T 8 D 9 T(353)C 180
suffer for a wrong decision you have made, including YOURSELF. That	T 8 D 10 T(353)C 180
is why He has given you the means for UNDOING it	T 8 D 10 T(353)C 180
decisions are undone COMPLETELY, releasing you AND your brothers from EVERY	T 8 D 10 T(353)C 180
to God alone. So do YOU. God gives WHATEVER belongs to	T 8 D 11 T(353)C 180
is the function He gave you. Fulfilling it perfectly will teach	T 8 D 11 T(353)C 180
Fulfilling it perfectly will teach you what YOU have of HIM	T 8 D 11 T(353)C 180
perfectly will teach you what YOU have of HIM. And this	T 8 D 11 T(353)C 180
HIM. And this will teach you what you are IN Him	T 8 D 11 T(353)C 180
this will teach you what you are IN Him. You CANNOT	T 8 D 11 T(353)C 180
what you are IN Him. You CANNOT be powerLESS to do	T 8 D 11 T(353)C 180
Glory is God's gift to you because that is what HE	T 8 D 11 T(353)C 180
glory everywhere, to learn what YOU are. ---	T 8 D 11 T(353)C 180
If God's Will for you is complete peace and joy	T 8 E 1 T(354)C 181
complete peace and joy, unless you experience ONLY this you MUST	T 8 E 1 T(354)C 181
unless you experience ONLY this you MUST be refusing to acknowledge	T 8 E 1 T(354)C 181
vacillate, being changeless forever. When you are not at peace, it	T 8 E 1 T(354)C 181
it can only be because you do not believe you are	T 8 E 1 T(354)C 181
because you do not believe you are IN HIM. Yet He	T 8 E 1 T(354)C 181
His peace IS complete, and you MUST be included in it	T 8 E 1 T(354)C 181
in it. His laws govern you because they govern EVERYTHING. You	T 8 E 1 T(354)C 181
you because they govern EVERYTHING. You cannot exempt yourself from His	T 8 E 1 T(354)C 181
yourself from His laws, although you CAN disobey them. But if	T 8 E 1 T(354)C 181
CAN disobey them. But if you do, and ONLY if you	T 8 E 1 T(354)C 181
you do, and ONLY if you do, you WILL feel lonely	T 8 E 1 T(354)C 181
and ONLY if you do, you WILL feel lonely and helpless	T 8 E 1 T(354)C 181
feel lonely and helpless, because you Are denying yourself everything.	T 8 E 1 T(354)C 181
its illusion. I have told you that I am with you	T 8 E 2 T(354)C 181
you that I am with you always even to the end	T 8 E 2 T(354)C 181
world. If I am with you in the loneliness of the	T 8 E 2 T(354)C 181
world, THE LONELINESS IS GONE. You CANNOT maintain the illusion of	T 8 E 2 T(354)C 181
the illusion of loneliness if you are NOT alone. T	T 8 E 2 T(354)C 181
If my light goes with you everywhere, YOU shine it away	T 8 E 3 T(354)C 181
light goes with you everywhere, YOU shine it away WITH ME	T 8 E 3 T(354)C 181
The light becomes OURS, and you CANNOT abide in darkness, any	T 8 E 3 T(354)C 181
than darkness can abide anywhere you go. The remembrance of me	T 8 E 3 T(354)C 181
Him Who sent me to you. T 8 E 4	T 8 E 3 T(354)C 181
T 8 E 4. You WERE in darkness until God's	T 8 E 4 T(354)C 181
awareness I came to give YOU, and YOUR problem in accepting	T 8 E 4 T(354)C 181
the world to God. If you will accept the fact that	T 8 E 5 T(355)C 182
fact that I am with you, you are DENYING the world	T 8 E 5 T(355)C 182
that I am with you, you are DENYING the world and	T 8 E 5 T(355)C 182
As He sent me to you, so will I send you	T 8 E 5 T(355)C 182
you, so will I send you to others. But I will	T 8 E 5 T(355)C 182
will go to them WITH you, so we can teach them	T 8 E 5 T(355)C 182
8 E 6. Do you not think the world needs	T 8 E 6 T(355)C 182
needs peace as much as you do? Do you not want	T 8 E 6 T(355)C 182
much as you do? Do you not want to give it	T 8 E 6 T(355)C 182
the world as much as you want to receive it? For	T 8 E 6 T(355)C 182
to receive it? For unless you do, you will NOT receive	T 8 E 6 T(355)C 182
it? For unless you do, you will NOT receive it. If	T 8 E 6 T(355)C 182
will NOT receive it. If you will to have it of	T 8 E 6 T(355)C 182
to have it of me, you MUST give it. Rehabilitation does	T 8 E 6 T(355)C 182
not come from anyone ELSE. You can have GUIDANCE from without	T 8 E 6 T(355)C 182
have GUIDANCE from without, but you must ACCEPT it from within	T 8 E 6 T(355)C 182
The guidance must become what YOU want, or else it will	T 8 E 6 T(355)C 182
it will be meaningless to you. That is why rehabilitation is	T 8 E 6 T(355)C 182
collaborative venture. I can tell you what to DO, but this	T 8 E 6 T(355)C 182
this will not really help you unless you collaborate by believing	T 8 E 6 T(355)C 182
not really help you unless you collaborate by believing that I	T 8 E 6 T(355)C 182
7. Without YOUR will, you cannot be rehabilitated. MOTIVATION TO	T 8 E 7 T(355)C 182
factor in rehabilitation. Without this, you are deciding AGAINST healing, and	T 8 E 7 T(355)C 182
veto of my will FOR you MAKES HEALING IMPOSSIBLE. If healing	T 8 E 7 T(355)C 182
unless our wills ARE joined you CANNOT be healed. This is	T 8 E 7 T(355)C 182
healed. This is obvious when you consider what healing is FOR	T 8 E 7 T(355)C 182
is the means by which you determine your own condition, because	T 8 E 8 T(355)C 182
is the power by which you separate or join, and experience	T 8 E 8 T(355)C 182
will alone will not help you. Your will is as free	T 8 E 9 T(356)C 183
not will. I CAN offer you my will to make yours	T 8 E 9 T(356)C 183
thereby violating God's Will for you. Nothing God created can oppose	T 8 E 9 T(356)C 183
8 E 10. If you want to be LIKE me	T 8 E 10 T(356)C 183
LIKE me, I will help you, knowing that we ARE alike	T 8 E 10 T(356)C 183
that we ARE alike. If you want to be DIFFERENT, I	T 8 E 10 T(356)C 183
DIFFERENT, I will wait until you change your mind. I can	T 8 E 10 T(356)C 183
your mind. I can TEACH you, but only you can choose	T 8 E 10 T(356)C 183
can TEACH you, but only you can choose to LISTEN to	T 8 E 10 T(356)C 183
Our Father's. This means that you have imprisoned YOURS, and have	T 8 E 11 T(356)C 183
it be free. Of yourselves you can do nothing, because of	T 8 E 11 T(356)C 183
do nothing, because of yourselves you ARE nothing. I am nothing	T 8 E 11 T(356)C 183
nothing without the Father, and YOU are nothing without me because	T 8 E 11 T(356)C 183
because by DENYING the Father you deny YOURSELF. I will ALWAYS	T 8 E 11 T(356)C 183
YOURSELF. I will ALWAYS remember you, and in MY remembrance OF	T 8 E 11 T(356)C 183
and in MY remembrance OF you lies your remembrance of YOURSELF	T 8 E 11 T(356)C 183
in praise of Him AND you whom He created. This is	T 8 E 12 T(356)C 183
His Sons. By OFFERING freedom you will be free, because	T 8 E 12 T(356)C 183
is the only gift which you can offer to God's Sons	T 8 E 12 T(357)C 184
because it is love. What you seek to imprison you do	T 8 E 13 T(357)C 184
What you seek to imprison you do NOT love. Therefore, when	T 8 E 13 T(357)C 184
do NOT love. Therefore, when you seek to imprison ANYONE, including	T 8 E 13 T(357)C 184
to imprison ANYONE, including YOURSELF, you do not love him and	T 8 E 13 T(357)C 184
do not love him and you cannot identify with him. When	T 8 E 13 T(357)C 184
cannot identify with him. When you imprison yourself, you are losing	T 8 E 13 T(357)C 184
him. When you imprison yourself, you are losing sight of your	T 8 E 13 T(357)C 184
and not the other. If you are part of one, you	T 8 E 13 T(357)C 184
you are part of one, you MUST be part of the	T 8 E 13 T(357)C 184
BECAUSE It is One. If you exclude YOURSELF from this union	T 8 E 14 T(357)C 184
exclude YOURSELF from this union, you are perceiving the Holy Trinity	T 8 E 14 T(357)C 184
the Holy Trinity as separated. You MUST be included in It	T 8 E 14 T(357)C 184
because It IS everything. Unless you take your place in It	T 8 E 14 T(357)C 184
It is as bereft as YOU are. No part of It	T 8 E 14 T(357)C 184
8 E 15. Can you be separated from your identification	T 8 E 15 T(357)C 184
behalf, as I am offering you mine on YOURS. Alone we	T 8 E 15 T(357)C 184
God, Whose Will it IS. YOU cannot be exempt from it	T 8 E 16 T(357)C 184
be exempt from it, if you are to understand what it	T 8 E 16 T(357)C 184
what it is and what YOU are. By separating your will	T 8 E 16 T(357)C 184
separating your will from mine, you ARE exempting yourself from the	T 8 E 16 T(357)C 184
with those who are LIKE you, because perceiving this likeness IS	T 8 E 17 T(357)C 184
ONLY in Him, how can you KNOW it WITHOUT recognizing Him	T 8 E 17 T(358)C 185
of God and His Creation. You will learn this as you	T 8 E 17 T(358)C 185
You will learn this as you learn that there is no	T 8 E 17 T(358)C 185
love of God shine upon you by your acceptance of me	T 8 E 18 T(358)C 185
joining YOUR will with mine, you are signifying your awareness that	T 8 E 18 T(358)C 185
to restore His power TO you BECAUSE we are sharing it	T 8 E 18 T(358)C 185
are sharing it. I offer you only the recognition of His	T 8 E 18 T(358)C 185
recognition of His power in you, but in that lies ALL	T 8 E 18 T(358)C 185
His Will FOR us. When you unite with me, you are	T 8 E 19 T(358)C 185
When you unite with me, you are uniting WITHOUT the ego	T 8 E 19 T(358)C 185
the ego. By willing that, you HAVE gone beyond it toward	T 8 E 19 T(358)C 185
the Will of God for YOU? Ask it of me, who	T 8 E 20 T(358)C 185
me, who knows it for you, and you will find it	T 8 E 20 T(358)C 185
knows it for you, and you will find it. I will	T 8 E 20 T(358)C 185
find it. I will deny YOU nothing, as God denies ME	T 8 E 20 T(358)C 185
186 retaliative. You are invulnerable to its retaliation	T 8 E 21 T(359)C 186
retaliation BECAUSE I AM WITH YOU. On this journey, you have	T 8 E 21 T(359)C 186
WITH YOU. On this journey, you have chosen me as your	T 8 E 21 T(359)C 186
hold on to both, or you will try to go in	T 8 E 21 T(359)C 186
of the ego to hold you back. T 8 E	T 8 E 22 T(359)C 186
I DO go before you, because I AM beyond the	T 8 E 23 T(359)C 186
therefore for my hand because you WANT to transcend the ego	T 8 E 23 T(359)C 186
NEVER be wanting, and if you want to share it YOU	T 8 E 23 T(359)C 186
you want to share it YOU WILL. I give it willingly	T 8 E 23 T(359)C 186
and gladly, because I need YOU as much as you need	T 8 E 23 T(359)C 186
need YOU as much as you need ME. T 8	T 8 E 23 T(359)C 186
us as I am welcoming YOU. Forget not the Kingdom of	T 8 F 2 T(359)C 186
Father if they behold it. You cannot behold the world and	T 8 F 2 T(359)C 186
I am come to tell you that the choice of which	T 8 F 3 T(359)C 186
not yours. If it were, you would have destroyed yourselves. But	T 8 F 3 T(359)C 186
eternity. His Will has saved you, not from yourselves, but from	T 8 F 3 T(359)C 186
of yourselves. He has saved you FOR yourselves. Let us glorify	T 8 F 3 T(359)C 186
Son is His only treasure. You want your creations, as He	T 8 F 6 T(360)C 187
creation. They do not leave you, any more than you have	T 8 F 6 T(360)C 187
leave you, any more than you have left YOUR Creator. But	T 8 F 6 T(360)C 187
as God extended Himself to YOU. Can the Creations of God	T 8 F 6 T(360)C 187
like His? YOUR creations love you as your Soul loves your	T 8 F 6 T(360)C 187
7. How, then, can you accept anything else, or GIVE	T 8 F 7 T(360)C 187
what else BUT joy would you want? You made neither yourself	T 8 F 7 T(360)C 187
BUT joy would you want? You made neither yourself nor your	T 8 F 7 T(360)C 187
neither yourself nor your function. YOU have made only the DECISION	T 8 F 7 T(360)C 187
be unworthy of both. But you COULD not make YOURSELF unworthy	T 8 F 7 T(360)C 187
not make YOURSELF unworthy because YOU ARE THE TREASURE OF GOD	T 8 F 7 T(360)C 187
creating YOURS. His will TO you is His Will FOR you	T 8 F 7 T(361)C 188
you is His Will FOR you. He would not withhold creation	T 8 F 7 T(361)C 188
would not withhold creation from you, because HIS joy is in	T 8 F 7 T(361)C 188
T 8 F 8. You CANNOT find joy EXCEPT as	T 8 F 8 T(361)C 188
HIS joy lay in creating YOU, and He extends His Fatherhood	T 8 F 8 T(361)C 188
He extends His Fatherhood to you so that you can extend	T 8 F 8 T(361)C 188
Fatherhood to you so that you can extend yourself AS HE	T 8 F 8 T(361)C 188
extend yourself AS HE DID. You do not understand this because	T 8 F 8 T(361)C 188
do not understand this because you do not understand Him. No-one	T 8 F 8 T(361)C 188
of God. His Will created you TO CREATE. Your will was	T 8 F 8 T(361)C 188
terms which actually leaves nothing. You can make yourself powerless only	T 8 F 9 T(361)C 188
NO MEANING AT ALL. When you THINK you are unwilling to	T 8 F 9 T(361)C 188
AT ALL. When you THINK you are unwilling to will with	T 8 F 9 T(361)C 188
unwilling to will with God, YOU ARE NOT THINKING. God's will	T 8 F 9 T(361)C 188
is no question but one you should ever ask of yourself	T 8 F 10 T(361)C 188
joy of the Holy Trinity. You do not understand this for	T 8 F 10 T(362)C 189
for a very simple reason. You who are God's own treasure	T 8 F 10 T(362)C 189
as valuable. Given this belief YOU CANNOT UNDERSTAND ANYTHING. T	T 8 F 10 T(362)C 189
the value HE puts upon you. My devotion to you is	T 8 F 11 T(362)C 189
upon you. My devotion to you is of Him, being born	T 8 F 11 T(362)C 189
His Sons WITH HIMSELF. Can you be separated from your life	T 8 F 11 T(362)C 189
of the knowledge of where you are always, and what you	T 8 F 11 T(362)C 189
you are always, and what you are forever. It is a	T 8 F 11 T(362)C 189
be explained. I can make you aware of the CONDITIONS of	T 8 F 12 T(362)C 189
but truth will dawn upon you of itself. What God has	T 8 F 12 T(362)C 189
What God has willed for you IS yours. He has given	T 8 F 12 T(362)C 189
treasure is, as His does. You who are beloved of God	T 8 F 12 T(362)C 189
who are as blessed as you are. ---	T 8 F 12 T(362)C 189
ANY form enters your mind, you are EQUATING YOURSELF WITH A	T 8 G 1 T(363)C 190
ego's INTERPRETATION of the body. You do not have to ATTACK	T 8 G 1 T(363)C 190
physically to accept this interpretation; you ARE accepting it simply by	T 8 G 1 T(363)C 190
belief that attack can GET YOU SOMETHING YOU WANT. If you	T 8 G 1 T(363)C 190
attack can GET YOU SOMETHING YOU WANT. If you did NOT	T 8 G 1 T(363)C 190
YOU SOMETHING YOU WANT. If you did NOT believe this, the	T 8 G 1 T(363)C 190
would have no appeal to you. T 8 G 2	T 8 G 1 T(363)C 190
8 G 2. When you equate yourself with a body	T 8 G 2 T(363)C 190
equate yourself with a body, you will ALWAYS experience depression. When	T 8 G 2 T(363)C 190
separated Sons, He interprets everything YOU have in the light of	T 8 G 2 T(363)C 190
reaches THROUGH it to others. You do not perceive your brothers	T 8 G 3 T(363)C 190
the Holy Spirit does because you do not interpret their bodies	T 8 G 3 T(363)C 190
itself it has NONE. If you use it for attack it	T 8 G 3 T(363)C 190
attack it is harmful to you. But if you use it	T 8 G 3 T(363)C 190
harmful to you. But if you use it ONLY to reach	T 8 G 3 T(363)C 190
that THIS IS NOT SO, you will begin to understand the	T 8 G 3 T(363)C 190
that is in both of you. If you use the body	T 8 G 3 T(363)C 190
in both of you. If you use the body for this	T 8 G 3 T(363)C 190
this, and ONLY for this, you CANNOT use it for attack	T 8 G 3 T(363)C 190
way of making unlimited what YOU have limited. His Voice does	T 8 G 4 T(364)C 191
not see the body as YOU do, because He knows the	T 8 G 4 T(364)C 191
in the body of another you will see the use to	T 8 G 4 T(364)C 191
see the use to which you put YOURS. T 8	T 8 G 4 T(364)C 191
If the body becomes for you a means which you give	T 8 G 5 T(364)C 191
for you a means which you give to the Holy Spirit	T 8 G 5 T(364)C 191
the union of the Sonship, you will not see ANYTHING physical	T 8 G 5 T(364)C 191
Use it for truth, and you will see it truly. MISuse	T 8 G 5 T(364)C 191
it truly. MISuse it and you WILL misunderstand it, because you	T 8 G 5 T(364)C 191
you WILL misunderstand it, because you have already done so BY	T 8 G 5 T(364)C 191
from the Holy Spirit, and you will mistrust it. This will	T 8 G 5 T(364)C 191
mistrust it. This will lead you to hatred and attack and	T 8 G 5 T(364)C 191
ANY kind is impossible. When you look upon a brother as	T 8 G 6 T(364)C 191
and glory are lost to you and SO ARE YOURS. You	T 8 G 6 T(364)C 191
you and SO ARE YOURS. You HAVE attacked him, and you	T 8 G 6 T(364)C 191
You HAVE attacked him, and you MUST have attacked yourself first	T 8 G 6 T(364)C 191
from YOURS. As part of YOU, HE is holy. As part	T 8 G 6 T(364)C 191
holy. As part of ME, YOU are. To communicate with a	T 8 G 6 T(364)C 191
has established as part of YOU. --- Manuscript	T 8 G 6 T(364)C 191
Rejoice, then, that of yourselves you can do nothing. You are	T 8 G 7 T(365)C 192
yourselves you can do nothing. You are not OF yourselves. And	T 8 G 7 T(365)C 192
yourselves. And He of Whom you ARE has willed your power	T 8 G 7 T(365)C 192
your power and glory FOR you, with which you can perfectly	T 8 G 7 T(365)C 192
glory FOR you, with which you can perfectly accomplish His holy	T 8 G 7 T(365)C 192
accomplish His holy Will for you when you so will it	T 8 G 7 T(365)C 192
holy Will for you when you so will it yourself. He	T 8 G 7 T(365)C 192
not withdrawn His gifts from YOU, but YOU have withdrawn them	T 8 G 7 T(365)C 192
His gifts from YOU, but YOU have withdrawn them from Him	T 8 G 7 T(365)C 192
part of the mind which you have separated from your Soul	T 8 G 10 T(366)C 193
directing the use TO WHICH YOU PUT IT. T 8	T 8 G 10 T(366)C 193
is to separate. How can you do both simultaneously WITH THE	T 8 G 13 T(367)C 194
MIND's FUNCTION. Block this, and you have blocked health because you	T 8 G 14 T(367)C 194
you have blocked health because you have BLOCKED THE MIND's JOY	T 8 G 14 T(367)C 194
promotes depression INSTEAD of joy, you CANNOT be listening to God's	T 8 G 15 T(367)C 194
to God's joyous teacher, and you MUST be learning amiss. To	T 8 G 15 T(367)C 194
HAS NO PURPOSE AT ALL. You are NOT limited by the	T 8 G 16 T(367)C 194
INTERPRET IT AS LIMITATION. Whenever you see another as limited TO	T 8 G 16 T(367)C 194
TO or BY the body, you are imposing this limit ON	T 8 G 16 T(367)C 194
this limit ON YOURSELF. Are you willing to ACCEPT this, when	T 8 G 16 T(367)C 194
Interfere with His purpose, and YOU NEED SALVATION. You have condemned	T 8 G 18 T(368)C 195
purpose, and YOU NEED SALVATION. You have condemned yourself, but condemnation	T 8 G 18 T(368)C 195
RESULTS of your condemnation. When you see a brother as a	T 8 G 18 T(368)C 195
a brother as a body, you are condemning him BECAUSE you	T 8 G 18 T(368)C 195
you are condemning him BECAUSE you have condemned yourself. But if	T 8 G 18 T(368)C 195
But what other hope would you want? Freedom from illusions lies	T 8 G 19 T(368)C 195
thought in this world, and you will open your mind to	T 8 G 19 T(368)C 195
IS TO ATTACK WITH. Equating YOU with the body, it teaches	T 8 H 1 T(369)C 196
the body, it teaches that YOU are to attack with, because	T 8 H 1 T(369)C 196
it is NOT an end. You must have noticed an outstanding	T 8 H 3 T(370)C 197
accepted as its own. When you have achieved it, IT HAS	T 8 H 3 T(370)C 197
it, IT HAS NOT SATISFIED YOU. This is why the ego	T 8 H 3 T(370)C 197
another without ceasing, so that YOU will continue to hope it	T 8 H 3 T(370)C 197
to hope it can offer you something. T 8 H	T 8 H 3 T(370)C 197
REAL INVESTMENT IN SICKNESS. If you are sick, how can you	T 8 H 4 T(370)C 197
you are sick, how can you object to the ego's firm	T 8 H 4 T(370)C 197
the ego's firm belief that you are NOT invulnerable? This is	T 8 H 4 T(370)C 197
which underlies the sickness. If you accepted THIS, and also decided	T 8 H 4 T(370)C 197
and also decided AGAINST attack, you could not give this false	T 8 H 4 T(370)C 197
as a false witness, because you do not realize that it	T 8 H 4 T(370)C 197
out of keeping with what YOU want. This witness, then, appears	T 8 H 4 T(370)C 197
innocent and trustworthy only because YOU have not seriously cross-examined him	T 8 H 4 T(370)C 197
8 H 5. If you did, you would not consider	T 8 H 5 T(371)C 198
5. If you did, you would not consider sickness such	T 8 H 5 T(371)C 198
for attack, and also that you ARE a body. Without this	T 8 H 6 T(371)C 198
a way of demonstrating that YOU CAN BE HURT. It is	T 8 H 6 T(371)C 198
a teacher. IT cannot tell you how you feel. YOU do	T 8 H 8 T(372)C 199
IT cannot tell you how you feel. YOU do not KNOW	T 8 H 8 T(372)C 199
tell you how you feel. YOU do not KNOW how you	T 8 H 8 T(372)C 199
YOU do not KNOW how you feel, because YOU HAVE ACCEPTED	T 8 H 8 T(372)C 199
KNOW how you feel, because YOU HAVE ACCEPTED THE EGO's CONFUSION	T 8 H 8 T(372)C 199
ACCEPTED THE EGO's CONFUSION, and YOU think A LEARNING DEVICE CAN	T 8 H 8 T(372)C 199
A LEARNING DEVICE CAN TELL YOU HOW YOU FEEL. Sickness is	T 8 H 8 T(372)C 199
DEVICE CAN TELL YOU HOW YOU FEEL. Sickness is merely another	T 8 H 8 T(372)C 199
is INCAPABLE of knowing how you feel. When we said that	T 8 H 8 T(372)C 199
T 8 H 9. You might ask how the voice	T 8 H 9 T(372)C 199
can be so insistent. Have you ever seriously considered the distorting	T 8 H 9 T(372)C 199
the distorting power of something you WANT, even if it is	T 8 H 9 T(372)C 199
if it is not true? You have had many instances of	T 8 H 9 T(372)C 199
many instances of how what you want can distort what you	T 8 H 9 T(372)C 199
you want can distort what you see and hear. No-one can	T 8 H 9 T(372)C 199
your willingness to listen, until YOU will not to tolerate ANYTHING	T 8 H 9 T(372)C 199
8 H 10. When YOU lay the ego aside it	T 8 H 10 T(372)C 199
He will teach you to use your body ONLY	T 8 H 10 T(373)C 200
can teach His message through you. This will heal them and	T 8 H 10 T(373)C 200
heal them and THEREFORE heal you. Everything used in accordance with	T 8 H 10 T(373)C 200
asks an endless number. But YOU can learn this, as you	T 8 I 1 T(373)C 200
YOU can learn this, as you learn to question the value	T 8 I 1 T(373)C 200
questions. When the ego tempts you to sickness, do not ask	T 8 I 1 T(373)C 200
that the Holy Spirit teach you the right PERCEPTION of the	T 8 I 1 T(373)C 200
your AWARENESS of its reality. You do not have to SEEK	T 8 I 2 T(373)C 200
SEEK reality. It will seek you and FIND you, WHEN YOU	T 8 I 2 T(373)C 200
will seek you and FIND you, WHEN YOU MEET ITS CONDITIONS	T 8 I 2 T(373)C 200
you and FIND you, WHEN YOU MEET ITS CONDITIONS. Its conditions	T 8 I 2 T(373)C 200
part only is up to you. The rest is of Itself	T 8 I 2 T(373)C 200
The rest is of Itself. You need ---	T 8 I 2 T(373)C 200
WILL bring the whole to you. Accept, then, your little part	T 8 I 2 T(374)C 201
about what joining means, if you are sleeping under its guidance	T 8 I 3 T(374)C 201
on BEHALF of waking, if you will let Him. T	T 8 I 3 T(374)C 201
8 I 4. How you wake is the sign of	T 8 I 4 T(374)C 201
is the sign of how you have used sleep. To whom	T 8 I 4 T(374)C 201
used sleep. To whom did you give it? Under which teacher	T 8 I 4 T(374)C 201
it? Under which teacher did you place it? Whenever you wake	T 8 I 4 T(374)C 201
did you place it? Whenever you wake dis-spiritedly, it was NOT	T 8 I 4 T(374)C 201
of the Spirit. ONLY when you awaken joyously have you utilized	T 8 I 4 T(374)C 201
when you awaken joyously have you utilized sleep ACCORDING TO THE	T 8 I 4 T(374)C 201
TO THE HOLY SPIRIT's PURPOSE. You can indeed be drugged by	T 8 I 4 T(374)C 201
but this is ALWAYS because you have MISUSED IT ON BEHALF	T 8 I 4 T(374)C 201
of unconsciousness. UNCONSCIOUSNESS IS IMPOSSIBLE. You can rest in peace only	T 8 I 4 T(374)C 201
rest in peace only BECAUSE YOU ARE AWAKE. T 8	T 8 I 4 T(374)C 201
T 8 I 7. You have begun to realize that	T 8 I 7 T(375)C 202
8. The Bible enjoins you to be perfect, to heal	T 8 I 8 T(375)C 202
God's Son is One, and you are enjoined to do the	T 8 I 8 T(375)C 202
BECAUSE they are one. If you are sick, you are withdrawing	T 8 I 8 T(375)C 202
one. If you are sick, you are withdrawing from me. But	T 8 I 8 T(375)C 202
are withdrawing from me. But you CANNOT WITHDRAW FROM ME ALONE	T 8 I 8 T(375)C 202
CANNOT WITHDRAW FROM ME ALONE. You can only withdraw from yourself	T 8 I 8 T(375)C 202
I would not ask you to do things which you	T 8 I 9 T(375)C 202
you to do things which you CANNOT do, and it is	T 8 I 9 T(375)C 202
that I could do things YOU cannot do. Given this, and	T 8 I 9 T(375)C 202
CAN be nothing which prevents you from doing EXACTLY what I	T 8 I 9 T(375)C 202
argues FOR it. I give you NO limits, because God lays	T 8 I 9 T(375)C 202
because God lays none upon you. --- Manuscript	T 8 I 9 T(375)C 202
203 When you limit YOURSELF, we are NOT	T 8 I 9 T(376)C 203
He cannot lose this, but YOU can not know it. Yet	T 8 I 10 T(376)C 203
is still His will for you, and His will MUST stand	T 8 I 10 T(376)C 203
of God, which IS what you are, is perceived as fearful	T 8 J 1 T(377)C 204
is perceived as fearful TO you demonstrates that you ARE afraid	T 8 J 1 T(377)C 204
fearful TO you demonstrates that you ARE afraid of what you	T 8 J 1 T(377)C 204
you ARE afraid of what you are. It is not, then	T 8 J 1 T(377)C 204
will of God of which you are afraid, but YOURS. Your	T 8 J 1 T(377)C 204
why the ego is against you. What seems to be the	T 8 J 1 T(377)C 204
course is to learn what you are, and if you have	T 8 J 2 T(377)C 204
what you are, and if you have ALREADY DECIDED that what	T 8 J 2 T(377)C 204
have ALREADY DECIDED that what you are is FEARFUL, then it	T 8 J 2 T(377)C 204
then it MUST follow that you will NOT LEARN THIS COURSE	T 8 J 2 T(377)C 204
NOT LEARN THIS COURSE. But you might remember that the reason	T 8 J 2 T(377)C 204
FOR the course is that you do NOT know who you	T 8 J 2 T(377)C 204
you do NOT know who you are. If you do not	T 8 J 2 T(377)C 204
know who you are. If you do not know your reality	T 8 J 2 T(377)C 204
know your reality, how would you know whether it is fearful	T 8 J 2 T(377)C 204
of association means is that you are arbitrarily endowing something quite	T 8 J 2 T(377)C 204
beyond your awareness with something YOU DO NOT WANT. T	T 8 J 2 T(377)C 204
It is evident, then, that you are judging something of which	T 8 J 3 T(377)C 204
are judging something of which you are totally unaware. You have	T 8 J 3 T(377)C 204
which you are totally unaware. You have set this strange situation	T 8 J 3 T(377)C 204
Guide is merely to remind you of what YOU want. He	T 8 J 3 T(377)C 204
to remind you of what YOU want. He is not attempting	T 8 J 3 T(377)C 204
force an alien will UPON you. He is merely making every	T 8 J 3 T(377)C 204
possible effort, within the limits YOU impose upon Him, to RE-ESTABLISH	T 8 J 3 T(377)C 204
OWN will in your consciousness. You have IMPRISONED it in your	T 8 J 3 T(377)C 204
remains available, but cannot help you. When we said that the	T 8 J 3 T(377)C 204
power to look into what YOU have ---	T 8 J 3 T(377)C 204
can make it real to YOU, because HE is in your	T 8 J 4 T(378)C 205
mind brings its reality TO you, He IS teaching you what	T 8 J 4 T(378)C 205
TO you, He IS teaching you what you are. The only	T 8 J 4 T(378)C 205
He IS teaching you what you are. The only source of	T 8 J 4 T(378)C 205
process can ONLY be WHAT YOU THINK YOU LOSE. But it	T 8 J 4 T(378)C 205
ONLY be WHAT YOU THINK YOU LOSE. But it is only	T 8 J 4 T(378)C 205
the Holy Spirit sees that you can possibly HAVE. We have	T 8 J 4 T(378)C 205
Spirit will never call upon you to sacrifice anything. But if	T 8 J 4 T(378)C 205
to sacrifice anything. But if you ask the sacrifice of reality	T 8 J 4 T(378)C 205
the Holy Spirit MUST remind you that this is not God's	T 8 J 4 T(378)C 205
your will and God's. If you did not have divided wills	T 8 J 5 T(378)C 205
did not have divided wills, you would recognize that willing is	T 8 J 5 T(378)C 205
to communicate in alien tongues. You and your Creator can communicate	T 8 J 5 T(378)C 205
when they ask for WHAT YOU DON't WANT? Yet as long	T 8 J 6 T(378)C 205
WANT? Yet as long as you are afraid of your will	T 8 J 6 T(378)C 205
will, this is precisely what you WILL ask for. You may	T 8 J 6 T(378)C 205
what you WILL ask for. You may insist that the Holy	T 8 J 6 T(378)C 205
Holy Spirit does not answer you, but it might be wiser	T 8 J 6 T(378)C 205
consider the kind of asker you are. YOU DO NOT ASK	T 8 J 6 T(378)C 205
kind of asker you are. YOU DO NOT ASK ONLY FOR	T 8 J 6 T(378)C 205
NOT ASK ONLY FOR WHAT YOU WANT. This is SOLELY because	T 8 J 6 T(378)C 205
WANT. This is SOLELY because you are afraid you might receive	T 8 J 6 T(378)C 205
SOLELY because you are afraid you might receive it, AND YOU	T 8 J 6 T(378)C 205
you might receive it, AND YOU WOULD. THIS is really why	T 8 J 6 T(378)C 205
WOULD. THIS is really why you persist in asking the teacher	T 8 J 6 T(378)C 205
who could not possibly teach you your will. Of him, you	T 8 J 6 T(378)C 205
you your will. Of him, you can never learn it, and	T 8 J 6 T(378)C 205
learn it, and this gives you the illusion of safety. But	T 8 J 6 T(378)C 205
the illusion of safety. But you cannot be safe FROM truth	T 8 J 6 T(378)C 205
do NOT want it. Can you ask the Holy Spirit for	T 8 J 9 T(379)C 206
is totally incapable of giving YOU anything that does NOT come	T 8 J 9 T(379)C 206
NOT to make anything FOR you. He CANNOT make you want	T 8 J 9 T(379)C 206
FOR you. He CANNOT make you want something you DON't want	T 8 J 9 T(379)C 206
CANNOT make you want something you DON't want. When you ask	T 8 J 9 T(379)C 206
something you DON't want. When you ask the Universal Giver for	T 8 J 9 T(379)C 206
the Universal Giver for what you do not want, YOU are	T 8 J 9 T(379)C 206
what you do not want, YOU are asking for what CANNOT	T 8 J 9 T(379)C 206
was never your will for YOU. T 8 J 10	T 8 J 9 T(379)C 206
Cause. God is Love, and you DO want Him. This IS	T 8 J 10 T(379)C 206
will. Ask for THIS and you WILL be answered, because you	T 8 J 10 T(379)C 206
you WILL be answered, because you will be asking only for	T 8 J 10 T(379)C 206
only for what BELONGS to you. --- Manuscript	T 8 J 10 T(379)C 206
8 J 11. When you ask the Holy Spirit for	T 8 J 11 T(380)C 207
Spirit for what would hurt you, He CANNOT answer, because NOTHING	T 8 J 11 T(380)C 207
answer, because NOTHING can hurt you and SO YOU ARE ASKING	T 8 J 11 T(380)C 207
can hurt you and SO YOU ARE ASKING FOR NOTHING. ANY	T 8 J 11 T(380)C 207
COMMUNICATION FAILURE between them. But YOU can ask for EVERYTHING of	T 8 J 11 T(380)C 207
12. The energy which you withdraw from Creation you expend	T 8 J 12 T(380)C 207
which you withdraw from Creation you expend on fear. This is	T 8 J 12 T(380)C 207
ENERGY is limited, but because YOU HAVE LIMITED IT. You do	T 8 J 12 T(380)C 207
because YOU HAVE LIMITED IT. You do not recognize the ENORMOUS	T 8 J 12 T(380)C 207
ENORMOUS waste of energy which you expend in denying truth. What	T 8 J 12 T(380)C 207
in denying truth. What would YOU say of someone who PERSISTED	T 8 J 12 T(380)C 207
is SUCCESS? The belief that you MUST HAVE THE IMPOSSIBLE in	T 8 J 12 T(380)C 207
that happiness DEPENDED on what you could never have. T	T 8 J 12 T(380)C 207
It is indeed possible for you to DENY facts, although it	T 8 J 13 T(380)C 207
although it is IMPOSSIBLE for you to CHANGE them. If you	T 8 J 13 T(380)C 207
you to CHANGE them. If you hold your hands over your	T 8 J 13 T(380)C 207
your hands over your eyes you will NOT see, because you	T 8 J 13 T(380)C 207
you will NOT see, because you are interfering with the laws	T 8 J 13 T(380)C 207
the laws of seeing. If you deny love you will NOT	T 8 J 13 T(380)C 207
seeing. If you deny love you will NOT KNOW IT because	T 8 J 13 T(380)C 207
the LAW OF ITS BEING. You cannot change laws you did	T 8 J 13 T(380)C 207
BEING. You cannot change laws you did not make, and the	T 8 J 13 T(380)C 207
of happiness were created FOR you, NOT BY you. T	T 8 J 13 T(380)C 207
created FOR you, NOT BY you. T 8 J 14	T 8 J 13 T(380)C 207
very persistent goal, EVEN THOUGH YOU DO NOT WANT IT. But	T 8 J 14 T(380)C 207
C 208 You are DEVOTING your mind to	T 8 J 14 T(381)C 208
DEVOTING your mind to what you DO NOT WANT. How real	T 8 J 14 T(381)C 208
can this devotion be? If you do not want it, it	T 8 J 14 T(381)C 208
created, it is nothing. Can you REALLY devote yourself to nothing	T 8 J 14 T(381)C 208
God, in His devotion to YOU, created you devoted to EVERYTHING	T 8 J 15 T(381)C 208
His devotion to YOU, created you devoted to EVERYTHING, and GAVE	T 8 J 15 T(381)C 208
devoted to EVERYTHING, and GAVE you what you are devoted TO	T 8 J 15 T(381)C 208
EVERYTHING, and GAVE you what you are devoted TO. Otherwise, you	T 8 J 15 T(381)C 208
you are devoted TO. Otherwise, you would not have been created	T 8 J 15 T(381)C 208
perfect. Reality IS everything, and you therefore have everything BECAUSE you	T 8 J 15 T(381)C 208
you therefore have everything BECAUSE you are real. You cannot make	T 8 J 15 T(381)C 208
everything BECAUSE you are real. You cannot make the UNreal because	T 8 J 15 T(381)C 208
BE created. As long as you believe that fear is possible	T 8 J 15 T(381)C 208
believe that fear is possible, YOU WILL NOT CREATE. Opposing orders	T 8 J 15 T(381)C 208
because only this is real. You cannot DISTORT reality and KNOW	T 8 J 16 T(381)C 208
WHAT IT IS. And if you DO distort reality you will	T 8 J 16 T(381)C 208
if you DO distort reality you will experience anxiety, depression, and	T 8 J 16 T(381)C 208
depression, and ultimately panic, because you are trying to MAKE YOURSELF	T 8 J 16 T(381)C 208
to MAKE YOURSELF UNREAL. When you feel these things do not	T 8 J 16 T(381)C 208
truth can only be WITHIN you. Say, therefore, : Christ is in	T 8 J 16 T(381)C 208
mean what it says. But you must remember that the course	T 8 K 1 T(382)- 209
us suppose, then, that what you request of the Holy Spirit	T 8 K 2 T(382)- 209
the Holy Spirit IS what you really want, but that YOU	T 8 K 2 T(382)- 209
you really want, but that YOU ARE STILL AFRAID OF IT	T 8 K 2 T(382)- 209
would no longer BE what you want, even if IT is	T 8 K 2 T(382)- 209
There are many answers which you have already received, but have	T 8 K 3 T(382)- 209
NOT YET HEARD. I assure you that they are waiting for	T 8 K 3 T(382)- 209
that they are waiting for you. It is indeed true that	T 8 K 3 T(382)- 209
8 K 4. If you would know your prayers are	T 8 K 4 T(383)210
your faith in YOURSELF. If you would know God and His	T 8 K 4 T(383)210
in me, whose faith in YOU cannot be shaken. Can you	T 8 K 4 T(383)210
YOU cannot be shaken. Can you ask of the Holy Spirit	T 8 K 4 T(383)210
truth which is in him. You will unite with the truth	T 8 K 4 T(383)210
words will BE true. As you hear him, you will hear	T 8 K 4 T(383)210
true. As you hear him, you will hear me. T	T 8 K 4 T(383)210
truth is the only way you can hear it now, and	T 8 K 5 T(383)210
The message your brother gives you is UP TO YOU. What	T 8 K 5 T(383)210
gives you is UP TO YOU. What does he say to	T 8 K 5 T(383)210
What does he say to you? What would YOU have him	T 8 K 5 T(383)210
say to you? What would YOU have him say? Your decision	T 8 K 5 T(383)210
ABOUT him determines the message YOU receive. Remember that the Holy	T 8 K 5 T(383)210
and His Voice speaks to YOU through him. What can so	T 8 K 5 T(383)210
so holy a brother tell you EXCEPT truth? But are you	T 8 K 5 T(383)210
you EXCEPT truth? But are you LISTENING to it? T	T 8 K 5 T(383)210
making HIS words true, and you ABLE TO HEAR THEM. His	T 8 K 6 T(383)210
the Holy Spirit's answer to YOU. Is your faith in him	T 8 K 6 T(383)210
him strong enough to LET you listen and hear? Salvation is	T 8 K 6 T(383)210
mind to his, and answers YOU. You cannot hear the Voice	T 8 K 6 T(383)210
to his, and answers YOU. You cannot hear the Voice for	T 8 K 6 T(383)210
God in yourself alone, because you are NOT alone. And His	T 8 K 6 T(383)210
answer is only for what you ARE. T 8 K	T 8 K 6 T(383)210
T 8 K 7. You will not know the trust	T 8 K 7 T(383)210
the trust I have in you, unless you EXTEND it. You	T 8 K 7 T(383)210
I have in you, unless you EXTEND it. You will not	T 8 K 7 T(383)210
you, unless you EXTEND it. You will not trust the guidance	T 8 K 7 T(383)210
believe that it is for YOU, unless you hear it in	T 8 K 7 T(383)210
it is for YOU, unless you hear it in others.	T 8 K 7 T(383)210
brother, BECAUSE it is for you. Would God have created a	T 8 K 7 T(384)211
have created a Voice for you alone? Could you hear His	T 8 K 7 T(384)211
Voice for you alone? Could you hear His answer EXCEPT as	T 8 K 7 T(384)211
Hear of your brother what you would have me hear of	T 8 K 7 T(384)211
would have me hear of YOU, for you would not want	T 8 K 7 T(384)211
me hear of YOU, for you would not want ME to	T 8 K 7 T(384)211
K 8. I love you for the truth in you	T 8 K 8 T(384)211
you for the truth in you, as GOD does. Your deceptions	T 8 K 8 T(384)211
does. Your deceptions may deceive YOU, but they CANNOT deceive ME	T 8 K 8 T(384)211
CANNOT deceive ME. Knowing what you ARE, I CANNOT doubt you	T 8 K 8 T(384)211
you ARE, I CANNOT doubt you. I hear only the Holy	T 8 K 8 T(384)211
only the Holy Spirit in you, Who speaks to me through	T 8 K 8 T(384)211
Who speaks to me through YOU. If you would hear ME	T 8 K 8 T(384)211
to me through YOU. If you would hear ME, hear my	T 8 K 8 T(384)211
your prayers lies in them. You will be answered as you	T 8 K 8 T(384)211
You will be answered as you HEAR THE ANSWER IN EVERYONE	T 8 K 8 T(384)211
listen to anything else, or you will not hear truth.	T 8 K 8 T(384)211
brothers BECAUSE I believe in you, and you will learn that	T 8 K 9 T(384)211
I believe in you, and you will learn that my belief	T 8 K 9 T(384)211
learn that my belief in you is justified. Believe in me	T 8 K 9 T(384)211
gave them. THEY WILL ANSWER YOU, if you learn to ask	T 8 K 9 T(384)211
THEY WILL ANSWER YOU, if you learn to ask truth of	T 8 K 9 T(384)211
only in this way can YOU learn how blessed YOU are	T 8 K 9 T(384)211
can YOU learn how blessed YOU are. By following this way	T 8 K 9 T(384)211
are. By following this way, you ARE looking for the truth	T 8 K 9 T(384)211
looking for the truth in YOU. This is not going BEYOND	T 8 K 9 T(384)211
answer in His Sons, and YOU are answered. T 8	T 8 K 9 T(384)211
to accept and APPRECIATE. What you do NOT believe you do	T 8 K 10 T(384)211
What you do NOT believe you do NOT APPRECIATE, and you	T 8 K 10 T(384)211
you do NOT APPRECIATE, and you CANNOT be grateful for what	T 8 K 10 T(384)211
CANNOT be grateful for what you do not VALUE. There is	T 8 K 10 T(384)211
VALUE. There is a price you will pay for judgment, because	T 8 K 10 T(384)211
setting of price. And as you set it, you WILL pay	T 8 K 10 T(384)211
And as you set it, you WILL pay it.	T 8 K 10 T(384)211
paying is equated with GETTING, you will set the PRICE low	T 8 K 11 T(385) 212
demand a high RETURN. But you will have forgotten that to	T 8 K 11 T(385) 212
VALUE, making it inevitable that you will NOT value what you	T 8 K 12 T(385) 212
you will NOT value what you receive. Valuing it little, you	T 8 K 12 T(385) 212
you receive. Valuing it little, you will not appreciate it, and	T 8 K 12 T(385) 212
will not appreciate it, and you will not WANT it. Never	T 8 K 12 T(385) 212
it. Never forget, then, that YOU have set the value on	T 8 K 12 T(385) 212
set the value on what you receive, and have priced it	T 8 K 12 T(385) 212
have priced it BY what you give. To believe that it	T 8 K 12 T(385) 212
little, is to believe that you can bargain with God.	T 8 K 12 T(385) 212
and PERFECTLY consistent. BY giving, you receive. But to receive is	T 8 K 13 T(385) 212
IS possible NOT TO KNOW YOU HAVE. The recognition of HAVING	T 8 K 13 T(385) 212
ONLY by this willingness, can you RECOGNIZE what you have. What	T 8 K 13 T(385) 212
willingness, can you RECOGNIZE what you have. What you give is	T 8 K 13 T(385) 212
RECOGNIZE what you have. What you give is therefore the value	T 8 K 13 T(385) 212
give is therefore the value you put on what you have	T 8 K 13 T(385) 212
value you put on what you have, being the exact measure	T 8 K 13 T(385) 212
exact measure of the value you PUT upon it. And this	T 8 K 13 T(385) 212
the measure of HOW MUCH YOU WANT IT. T 8	T 8 K 13 T(385) 212
T 8 K 14. You can ASK of the Holy	T 8 K 14 T(385) 212
by giving TO Him. And you can GIVE to Him only	T 8 K 14 T(385) 212
GIVE to Him only WHERE YOU SEE HIM. If you SEE	T 8 K 14 T(385) 212
WHERE YOU SEE HIM. If you SEE Him in everyone, consider	T 8 K 14 T(385) 212
in everyone, consider how much you will be ASKING OF Him	T 8 K 14 T(385) 212
OF Him, and HOW MUCH YOU WILL RECEIVE. He will deny	T 8 K 14 T(385) 212
WILL RECEIVE. He will deny you nothing, because you have denied	T 8 K 14 T(385) 212
will deny you nothing, because you have denied Him nothing, and	T 8 K 14 T(385) 212
denied Him nothing, and so you can SHARE EVERYTHING. This is	T 8 K 14 T(385) 212
because His answer is all you can ask for and WANT	T 8 K 14 T(385) 212
to know myself, I see you as God's Son and my	T 8 K 14 T(385) 212
the Holy Spirit would have you maintain. Egos are critical in	T 9 A 1 T(386)213
RELINQUISHMENT of the ego. When you CORRECT a brother, you are	T 9 A 2 T(386)213
When you CORRECT a brother, you are telling him that he	T 9 A 2 T(386)213
tell him HE IS RIGHT. You do not tell him this	T 9 A 2 T(386)213
9 A 3. If you point out the errors of	T 9 A 3 T(386)213
the errors of HIS ego, you MUST be seeing him through	T 9 A 3 T(386)213
9 B 1. When you react AT ALL to errors	T 9 B 1 T(386)213
react AT ALL to errors, you are NOT LISTENING TO THE	T 9 B 1 T(386)213
merely disregarded them, and if you ATTEND to them, you are	T 9 B 1 T(386)213
if you ATTEND to them, you are NOT HEARING HIM. If	T 9 B 1 T(386)213
are NOT HEARING HIM. If you do not hear HIM, you	T 9 B 1 T(386)213
you do not hear HIM, you are listening to YOUR ego	T 9 B 1 T(386)213
as the brother whose errors you perceive. This CANNOT be correction	T 9 B 1 T(386)213
When a brother behaves insanely, you can heal him ONLY by	T 9 B 2 T(387)214
the SANITY in him. If you perceive his errors and ACCEPT	T 9 B 2 T(387)214
his errors and ACCEPT them, you are accepting YOURS. If you	T 9 B 2 T(387)214
you are accepting YOURS. If you want to give YOURS over	T 9 B 2 T(387)214
over to the Holy Spirit, you must do this with HIS	T 9 B 2 T(387)214
the ONE way in which you handle ALL errors, you cannot	T 9 B 2 T(387)214
which you handle ALL errors, you cannot understand HOW ALL ERRORS	T 9 B 2 T(387)214
is this different from telling you that what you teach you	T 9 B 2 T(387)214
from telling you that what you teach you LEARN? Your brother	T 9 B 2 T(387)214
you that what you teach you LEARN? Your brother is as	T 9 B 2 T(387)214
brother is as right as you are. And if you think	T 9 B 2 T(387)214
as you are. And if you think he is WRONG, you	T 9 B 2 T(387)214
you think he is WRONG, you are condemning YOURSELF. T	T 9 B 2 T(387)214
T 9 B 3. YOU cannot correct YOURSELF. Is it	T 9 B 3 T(387)214
Is it possible, then, for you to correct another? But you	T 9 B 3 T(387)214
you to correct another? But you CAN see him truly, because	T 9 B 3 T(387)214
because it IS possible for you to see YOURSELF truly. It	T 9 B 3 T(387)214
It is not up to you to CHANGE him, but merely	T 9 B 3 T(387)214
all on the truth in YOU. T 9 B 4	T 9 B 3 T(387)214
to MAKE them real to you. You will not escape paying	T 9 B 4 T(387)214
MAKE them real to you. You will not escape paying the	T 9 B 4 T(387)214
price for this, NOT because you are being PUNISHED for it	T 9 B 4 T(387)214
PUNISHED for it, but because you are following the wrong guide	T 9 B 4 T(387)214
more than yours are OF YOU. Accept his errors as real	T 9 B 4 T(387)214
his errors as real, and you have attacked YOURSELF. If you	T 9 B 4 T(387)214
you have attacked YOURSELF. If you would find YOUR way AND	T 9 B 4 T(387)214
IT, see only truth beside you, for you walk together.	T 9 B 4 T(387)214
only truth beside you, for you walk together. T 9	T 9 B 4 T(387)214
The Holy Spirit in you forgives all things in you	T 9 B 5 T(387)214
you forgives all things in you, AND your brother. HIS errors	T 9 B 5 T(387)214
COMES from Love. ANY attempt you make to correct a brother	T 9 B 5 T(387)214
correct a brother, means that you believe correction by YOU is	T 9 B 5 T(387)214
that you believe correction by YOU is possible, and this can	T 9 B 5 T(387)214
not undertake HIS function, or you will forget YOURS.	T 9 B 5 T(387)214
time is FOR. GOD gave you the function to create in	T 9 B 6 T(388)215
function to create in eternity. You do not need to learn	T 9 B 6 T(388)215
need to learn this. But you DO need to learn to	T 9 B 6 T(388)215
use of an ability which you do not need, but which	T 9 B 6 T(388)215
do not need, but which you HAVE made. Give it to	T 9 B 6 T(388)215
made. Give it to Him; you do NOT know how to	T 9 B 6 T(388)215
use it. He will teach you how to see YOURSELF without	T 9 B 6 T(388)215
then not be real to you, and all YOUR errors WILL	T 9 B 6 T(388)215
belief that ANYTHING is for you ALONE. To forgive is to	T 9 C 1 T(388)215
perception rest UPON it, for you will believe what your perception	T 9 C 1 T(388)215
what your brother IS, if you would know yourself. Perceive what	T 9 C 1 T(388)215
what he is NOT, and you CANNOT know what you are	T 9 C 1 T(388)215
and you CANNOT know what you are, BECAUSE you see HIM	T 9 C 1 T(388)215
know what you are, BECAUSE you see HIM falsely. Remember always	T 9 C 1 T(388)215
T 9 C 2. You have a PART to play	T 9 C 2 T(388)215
of the Atonement IS beyond you. You do not know how	T 9 C 2 T(388)215
the Atonement IS beyond you. You do not know how to	T 9 C 2 T(388)215
how to OVERLOOK errors, or you would not make them. It	T 9 C 2 T(388)215
error to think either that you do NOT make them, or	T 9 C 2 T(388)215
NOT make them, or that you can CORRECT them without a	T 9 C 2 T(388)215
GUIDE TO CORRECTION. And if you do not FOLLOW this Guide	T 9 C 2 T(388)215
your limited ideas about WHAT YOU ARE. But this limitation IS	T 9 C 2 T(388)215
them is, therefore, not OF you, but FOR you. T	T 9 C 2 T(388)215
not OF you, but FOR you. T 9 C 3	T 9 C 2 T(388)215
in sharing, which is given you because YOU HAVE FORGOTTEN HOW	T 9 C 3 T(388)215
which is given you because YOU HAVE FORGOTTEN HOW TO DO	T 9 C 3 T(388)215
The Holy Spirit merely reminds you of what is your NATURAL	T 9 C 3 T(388)215
the ability to ATTACK, which you DID make, into the ability	T 9 C 3 T(388)215
to SHARE, He TRANSLATES what you have made, into what God	T 9 C 3 T(388)215
what God created. But if you would accomplish this THROUGH Him	T 9 C 3 T(388)215
would accomplish this THROUGH Him, you cannot look on your abilities	T 9 C 3 T(388)215
eyes of the ego, or you will judge them as IT	T 9 C 3 T(388)215
a plan of forgiveness, because you are ASKING for one, but	T 9 C 4 T(389)216
NOT WORK. By following it, you will merely place yourself in	T 9 C 4 T(389)216
which the ego ALWAYS leads you. Its plan is to have	T 9 C 4 T(389)216
Its plan is to have you SEE ERROR CLEARLY FIRST, and	T 9 C 4 T(389)216
overlook it. But how CAN you overlook what you have made	T 9 C 4 T(389)216
how CAN you overlook what you have made real? By seeing	T 9 C 4 T(389)216
real? By seeing it clearly, you HAVE made it real, and	T 9 C 4 T(389)216
and begins to insist that you accept the meaningless, to save	T 9 C 5 T(389)216
thus KEEPING it unreal for you. Do not let any belief	T 9 C 6 T(389)216
your minds AT ALL, or you will also believe that you	T 9 C 6 T(389)216
you will also believe that you must UNDO what you have	T 9 C 6 T(389)216
that you must UNDO what you have made, in order to	T 9 C 6 T(389)216
recognition of the FACT that you do NOT know what it	T 9 C 6 T(390)217
NOT your function, and unless you accept this, you CANNOT learn	T 9 C 6 T(390)217
and unless you accept this, you CANNOT learn what your function	T 9 C 6 T(390)217
typical of the ego, that you should be quite familiar with	T 9 C 7 T(390)217
is happening, how appropriately can you EXPECT him to react? But	T 9 C 8 T(390)217
EXPECT him to react? But you might still ask yourself, regardless	T 9 C 8 T(390)217
ask yourself, regardless of how you can ACCOUNT for the reactions	T 9 C 8 T(390)217
It is not true that you do not know the guide	T 9 C 9 T(390)217
know the guide is insane. YOU know it because I know	T 9 C 9 T(390)217
because I know it, and you HAVE judged it by the	T 9 C 9 T(390)217
Coming, which was made FOR you, as the First was created	T 9 C 9 T(391)218
be right. And I ASSURE you that God IS right.	T 9 C 10 T(391)218
Be glad, then, that you HAVE been wrong, but this	T 9 C 11 T(391)218
but this was only because you did not know who you	T 9 C 11 T(391)218
you did not know who you WERE. Had you REMEMBERED, you	T 9 C 11 T(391)218
know who you WERE. Had you REMEMBERED, you could no more	T 9 C 11 T(391)218
you WERE. Had you REMEMBERED, you could no more have been	T 9 C 11 T(391)218
happen ONLY in fantasy. When you search for reality in fantasies	T 9 C 11 T(391)218
search for reality in fantasies, you will not find it. The	T 9 C 11 T(391)218
the ego, and of THESE you will find many. But do	T 9 C 11 T(391)218
is here. It belongs to you and me and God, and	T 9 C 12 T(391)218
miserable sinner, and so are you. If he is a psychotherapist	T 9 D 1 T(392)219
Light, there WAS light. Can you find light by ANALYZING darkness	T 9 D 7 T(393)220
NOT mysterious. Nothing occurs UNLESS you understand it, since light IS	T 9 D 8 T(394)221
for this. He WILL tell you EXACTLY what to do, to	T 9 D 11 T(394)221
help ANYONE He sends to you FOR help, and will speak	T 9 D 11 T(394)221
will speak to him through you, IF YOU DO NOT INTERFERE	T 9 D 11 T(394)221
to him through you, IF YOU DO NOT INTERFERE. Remember that	T 9 D 11 T(394)221
DO NOT INTERFERE. Remember that you --- Manuscript	T 9 D 11 T(394)221
9 D 12. As you awaken other minds TO Him	T 9 D 12 T(395)222
through HIM, and not yourself, you will understand that you are	T 9 D 12 T(395)222
yourself, you will understand that you are not obeying the laws	T 9 D 12 T(395)222
world, but that the laws you ARE obeying WORK. The good	T 9 D 12 T(395)222
provides the guide who tells you what to do. If you	T 9 D 12 T(395)222
you what to do. If you do it, you will SEE	T 9 D 12 T(395)222
do. If you do it, you will SEE that it works	T 9 D 12 T(395)222
its words. THEY will convince you that the words are true	T 9 D 12 T(395)222
By following the right Guide, you will learn the simplest of	T 9 D 13 T(395)222
E 1. How can you become increasingly aware of the	T 9 E 1 T(396) 223
of the Holy Spirit in you, EXCEPT by His EFFECTS? You	T 9 E 1 T(396) 223
you, EXCEPT by His EFFECTS? You cannot see Him with your	T 9 E 1 T(396) 223
your ears. How, then, can you perceive Him at all? If	T 9 E 1 T(396) 223
perceive Him at all? If you INSPIRE joy, and others react	T 9 E 1 T(396) 223
joy, and others react to you WITH joy, even though you	T 9 E 1 T(396) 223
you WITH joy, even though you are not experiencing joy yourself	T 9 E 1 T(396) 223
there must be SOMETHING IN YOU that IS CAPABLE OF PRODUCING	T 9 E 1 T(396) 223
IT. If it is in YOU, and CAN produce joy, and	T 9 E 1 T(396) 223
CAN produce joy, and if you see that it DOES produce	T 9 E 1 T(396) 223
DOES produce joy in others, you MUST be dissociating it in	T 9 E 1 T(396) 223
2. It seems to you that the Holy Spirit does	T 9 E 2 T(396) 223
not produce joy consistently in you, ONLY because YOU DO NOT	T 9 E 2 T(396) 223
consistently in you, ONLY because YOU DO NOT CONSISTENTLY AROUSE JOY	T 9 E 2 T(396) 223
IN OTHERS. Their reactions to you ARE your evaluations of His	T 9 E 2 T(396) 223
evaluations of His consistency. When you are inconsistent, you will not	T 9 E 2 T(396) 223
consistency. When you are inconsistent, you will not always GIVE RISE	T 9 E 2 T(396) 223
RISE to joy, and so you will not always recognize HIS	T 9 E 2 T(396) 223
always recognize HIS consistency. What you offer to your brother, you	T 9 E 2 T(396) 223
you offer to your brother, you offer to Him, because He	T 9 E 2 T(396) 223
His giving, but simply because YOU have limited your RECEIVING.	T 9 E 2 T(396) 223
your brothers ARE part of you, will you ACCEPT them? Only	T 9 E 3 T(396) 223
ARE part of you, will you ACCEPT them? Only they can	T 9 E 3 T(396) 223
them? Only they can teach you what you are, and your	T 9 E 3 T(396) 223
they can teach you what you are, and your learning is	T 9 E 3 T(396) 223
is the result of what you taught THEM. What you call	T 9 E 3 T(396) 223
what you taught THEM. What you call upon in them, you	T 9 E 3 T(396) 223
you call upon in them, you call upon in YOURSELF. And	T 9 E 3 T(396) 223
upon in YOURSELF. And as you call upon it IN THEM	T 9 E 3 T(396) 223
THEM, it becomes real to YOU. God has but one Son	T 9 E 3 T(396) 223
less than He is. Would you know what this means? If	T 9 E 3 T(396) 223
what this means? If what you do to my brother you	T 9 E 3 T(396) 223
you do to my brother you do to me, and if	T 9 E 3 T(396) 223
do to me, and if you do everything for yourself because	T 9 E 3 T(396) 223
because we are PART of you, everything WE do belongs to	T 9 E 3 T(396) 223
everything WE do belongs to you as well. Every Soul God	T 9 E 3 T(396) 223
God created is part of you, and shares His glory WITH	T 9 E 3 T(396) 223
and shares His glory WITH you. --- Manuscript	T 9 E 3 T(396) 223
but it is equally YOURS. You cannot, then, BE less glorious	T 9 E 4 T(397)224
is. He is more than you ONLY because He CREATED you	T 9 E 4 T(397)224
you ONLY because He CREATED you, but not even this would	T 9 E 4 T(397)224
this would He keep from you. Therefore, you CAN create as	T 9 E 4 T(397)224
He keep from you. Therefore, you CAN create as He did	T 9 E 4 T(397)224
nor YOURS is dimmed because you do not see. T	T 9 E 4 T(397)224
Sonship MUST create as one, you remember creation whenever you recognize	T 9 E 5 T(397)224
one, you remember creation whenever you recognize part of creation. Each	T 9 E 5 T(397)224
part of creation. Each part you remember adds to YOUR wholeness	T 9 E 5 T(397)224
whole. Wholeness is indivisible, but you cannot learn YOUR wholeness, UNTIL	T 9 E 5 T(397)224
cannot learn YOUR wholeness, UNTIL YOU SEE IT EVERYWHERE. You can	T 9 E 5 T(397)224
UNTIL YOU SEE IT EVERYWHERE. You can know yourself only as	T 9 E 5 T(397)224
is shared WITH God. When you awake in Him, you will	T 9 E 5 T(397)224
When you awake in Him, you will know your magnitude by	T 9 E 5 T(397)224
limitlessness as YOURS. But meanwhile, you will judge it as you	T 9 E 5 T(397)224
you will judge it as you judge your brothers, and will	T 9 E 5 T(397)224
and will accept it as you accept theirs. T 9	T 9 E 5 T(397)224
T 9 E 6. You are not yet awake, but	T 9 E 6 T(397)224
are not yet awake, but you can learn HOW to awaken	T 9 E 6 T(397)224
simply the Holy Spirit teaches you to awaken others. As you	T 9 E 6 T(397)224
you to awaken others. As you see them waken, you will	T 9 E 6 T(397)224
As you see them waken, you will learn WHAT WAKING MEANS	T 9 E 6 T(397)224
WHAT WAKING MEANS. And because you have willed to wake them	T 9 E 6 T(397)224
and their appreciation of what you have given them, will TEACH	T 9 E 6 T(397)224
have given them, will TEACH YOU ITS VALUE. THEY will become	T 9 E 6 T(397)224
witnesses to your reality, as YOU were created witnesses to God's	T 9 E 6 T(397)224
they are reparative. But while you still need healing, your miracles	T 9 E 7 T(397)224
witnesses to your reality THAT YOU CAN RECOGNIZE.	T 9 E 7 T(397)224
225 - You cannot perform a miracle FOR	T 9 E 7 T(398)- 225
they cannot BE separated. When you have learned that they ARE	T 9 E 7 T(398)- 225
this cannot mean anything to you, until you remember God's open	T 9 E 8 T(398)- 225
mean anything to you, until you remember God's open arms, and	T 9 E 8 T(398)- 225
His open Mind. Like Him, YOU are ALWAYS, in His Mind	T 9 E 8 T(398)- 225
born of perfect understanding. Could you but accept one of them	T 9 E 8 T(398)- 225
but accept one of them, you would not want ANYTHING the	T 9 E 8 T(398)- 225
God's meaning is incomplete without you, and you are incomplete without	T 9 E 8 T(398)- 225
is incomplete without you, and you are incomplete without your creations	T 9 E 8 T(398)- 225
NOTHING ELSE, for in him you will find your creations, because	T 9 E 9 T(398)- 225
because he created them WITH you. You will never know that	T 9 E 9 T(398)- 225
he created them WITH you. You will never know that you	T 9 E 9 T(398)- 225
You will never know that you are co-creator with God, until	T 9 E 9 T(398)- 225
are co-creator with God, until you learn that your brother is	T 9 E 9 T(398)- 225
brother is a co-creator with YOU. T 9 F. Salvation	T 9 E 9 T(398)- 225
Would He not have given you the means to find it	T 9 F 1 T(398)- 225
find it? If He wills you to HAVE it, He MUST	T 9 F 1 T(398)- 225
Your brothers are everywhere. You do not have to seek	T 9 F 2 T(398)- 225
minute and every second gives you a chance to save YOURSELF	T 9 F 2 T(398)- 225
joy is needless. God wills you perfect happiness NOW. Is it	T 9 F 2 T(398)- 225
that in this joint will, you ARE all united, and IN	T 9 F 2 T(398)- 225
is where peace ABIDES. And YOU abide in peace, when you	T 9 F 2 T(398)- 225
YOU abide in peace, when you so decide.	T 9 F 2 T(398)- 225
9 F 3. But you cannot abide in peace unless	T 9 F 3 T(399)- 226
cannot abide in peace unless you accept the Atonement, because the	T 9 F 3 T(399)- 226
the essential characteristic of reality. You CANNOT overlook it, unless you	T 9 F 3 T(399)- 226
You CANNOT overlook it, unless you are NOT LOOKING. It is	T 9 F 3 T(399)- 226
He looks with love on YOU. His EVALUATION of you is	T 9 F 3 T(399)- 226
on YOU. His EVALUATION of you is based on his knowledge	T 9 F 3 T(399)- 226
on his knowledge of what you ARE, and so He evaluates	T 9 F 3 T(399)- 226
ARE, and so He evaluates you truly. And this evaluation MUST	T 9 F 3 T(399)- 226
also in your mind, because you have ACCEPTED it there. ITS	T 9 F 4 T(399)- 226
it there. ITS evaluation of you, however, is the exact opposite	T 9 F 4 T(399)- 226
the ego does NOT love you. It is unaware of what	T 9 F 4 T(399)- 226
It is unaware of what you are, and wholly mistrustful of	T 9 F 4 T(399)- 226
T 9 F 5. You, then, have two conflicting evaluations	T 9 F 5 T(399)- 226
they CANNOT BOTH BE TRUE. You do not yet realize how	T 9 F 5 T(399)- 226
different these evaluations are, because you do not understand how lofty	T 9 F 5 T(399)- 226
the Holy Spirit's perception of you really is. He is not	T 9 F 5 T(399)- 226
is not deceived by ANYTHING you do, because He NEVER forgets	T 9 F 5 T(399)- 226
because He NEVER forgets what you are. The ego is deceived	T 9 F 5 T(399)- 226
ego is deceived by EVERYTHING you do, even when you respond	T 9 F 5 T(399)- 226
EVERYTHING you do, even when you respond to the Holy Spirit	T 9 F 5 T(399)- 226
therefore, particularly likely to attack you when you react lovingly, because	T 9 F 5 T(399)- 226
likely to attack you when you react lovingly, because it has	T 9 F 5 T(399)- 226
lovingly, because it has evaluated you AS UNLOVING, and you are	T 9 F 5 T(399)- 226
evaluated you AS UNLOVING, and you are going AGAINST ITS JUDGMENT	T 9 F 5 T(399)- 226
accord with its perception of you. This is when it will	T 9 F 6 T(399)- 226
can this mean, except that you are AGREEING with the ego's	T 9 F 6 T(400)- 227
the ego's evaluation of what you are? If you are willing	T 9 F 6 T(400)- 227
of what you are? If you are willing to see yourself	T 9 F 6 T(400)- 227
to see yourself as unloving, YOU WILL NOT BE HAPPY. You	T 9 F 6 T(400)- 227
YOU WILL NOT BE HAPPY. You are condemning yourself, and MUST	T 9 F 6 T(400)- 227
9 F 7. Would you look to the ego to	T 9 F 7 T(400)- 227
to the ego to help you escape from a sense of	T 9 F 7 T(400)- 227
for its own existence? Can you ESCAPE from its evaluation of	T 9 F 7 T(400)- 227
ESCAPE from its evaluation of you, by using its methods for	T 9 F 7 T(400)- 227
for keeping this picture INTACT? You cannot evaluate an insane belief	T 9 F 7 T(400)- 227
Its own range precludes this. You can only GO BEYOND it	T 9 F 7 T(400)- 227
the grandeur of God in you, you have chosen to be	T 9 F 8 T(400)- 227
grandeur of God in you, you have chosen to be little	T 9 F 8 T(400)- 227
TAKEN FOR GRANTED there, and you do NOT ask who granted	T 9 F 8 T(400)- 227
T 9 F 9. You cannot retain PART of a	T 9 F 9 T(400)- 227
Holy Spirit judges every belief you hold in terms of where	T 9 F 9 T(400)- 227
9 F 10. Whenever you question your value, say, God	T 9 F 10 T(401)228
when the ego speaks, and you will not hear it. The	T 9 F 10 T(401)228
hear it. The truth about YOU is so lofty that nothing	T 9 F 10 T(401)228
of God is worthy of you. Choose, then, what you want	T 9 F 10 T(401)228
of you. Choose, then, what you want in these terms, and	T 9 F 10 T(401)228
terms, and accept nothing that you would not offer to God	T 9 F 10 T(401)228
wholly fitting for HIM, for YOU do not want anything else	T 9 F 10 T(401)228
Him, and He will give you all of Himself, in exchange	T 9 F 10 T(401)228
Him. Therefore, it is in you. Whenever you become aware of	T 9 G 1 T(401)228
it is in you. Whenever you become aware of it, however	T 9 G 1 T(401)228
aware of it, however dimly, you abandon the ego automatically, because	T 9 G 1 T(401)228
to offer gifts to induce you to return to its protection	T 9 G 1 T(401)228
grandeur of God. Which will you choose? T 9 G	T 9 G 1 T(401)228
the grandiosity is meaningless, and you could not possibly WANT it	T 9 G 2 T(401)228
remains suspicious as long as you DESPAIR of yourself. It shifts	T 9 G 2 T(401)228
It shifts to viciousness whenever you will not tolerate self-debasement, and	T 9 G 2 T(401)228
seek relief. Then it offers you the delusion of ATTACK as	T 9 G 2 T(401)228
withdraw to attack later. If you ACCEPT its offer of grandiosity	T 9 G 3 T(402)229
it will attack immediately. If you do not, it will wait	T 9 G 3 T(402)229
reality will not REMAIN with you, UNLESS YOU DO NOT ALLOW	T 9 G 4 T(402)229
not REMAIN with you, UNLESS YOU DO NOT ALLOW THE EGO	T 9 G 4 T(402)229
your release. It will tell you that you are insane, and	T 9 G 5 T(402)229
It will tell you that you are insane, and argue that	T 9 G 5 T(402)229
be a real part of you, because of the littleness in	T 9 G 5 T(402)229
grandeur is NOT delusional, BECAUSE YOU DID NOT MAKE IT. YOU	T 9 G 5 T(402)229
YOU DID NOT MAKE IT. YOU have made grandiosity, and are	T 9 G 5 T(402)229
His love. From your grandeur you can only bless, because your	T 9 G 5 T(402)229
is your ABUNDANCE. By blessing you hold it in your minds	T 9 G 5 T(402)229
6. Remember always that you cannot be anywhere EXCEPT in	T 9 G 6 T(402)229
the Mind of God. When you FORGET this, you WILL despair	T 9 G 6 T(402)229
God. When you FORGET this, you WILL despair, and you WILL	T 9 G 6 T(402)229
this, you WILL despair, and you WILL attack. The ego depends	T 9 G 6 T(402)229
to tolerate it. But if you are willing to look upon	T 9 G 6 T(402)229
to look upon your grandeur, you CANNOT despair, and therefore you	T 9 G 6 T(402)229
you CANNOT despair, and therefore you CANNOT want the ego. Your	T 9 G 6 T(402)229
When grandeur slips away from you, YOU HAVE REPLACED IT WITH	T 9 G 7 T(403)230
grandeur slips away from you, YOU HAVE REPLACED IT WITH SOMETHING	T 9 G 7 T(403)230
HAVE REPLACED IT WITH SOMETHING YOU HAVE MADE. Perhaps it is	T 9 G 7 T(403)230
Your grandeur will NEVER deceive you, but your illusions ALWAYS will	T 9 G 7 T(403)230
T 9 G 8. You CANNOT triumph, but you ARE	T 9 G 8 T(403)230
You CANNOT triumph, but you ARE exalted. And in your	T 9 G 8 T(403)230
And in your exalted state, you seek others like you, and	T 9 G 8 T(403)230
state, you seek others like you, and rejoice with them. It	T 9 G 8 T(403)230
miracles, and therefore will deprive you of the true witnesses to	T 9 G 8 T(403)230
hidden, but its obviousness to YOU lies in the joy you	T 9 G 8 T(403)230
YOU lies in the joy you bring to its witnesses, WHO	T 9 G 8 T(403)230
witnesses, WHO SHOW IT TO YOU. They attest to your grandeur	T 9 G 8 T(403)230
G 9. God WANTS you to behold what He created	T 9 G 9 T(403)230
God is incomplete without you, simply because His grandeur is	T 9 G 10 T(404)231
His grandeur is total, and you cannot BE missing from it	T 9 G 10 T(404)231
cannot BE missing from it. You are altogether irreplaceable in the	T 9 G 10 T(404)231
part of it, and while you leave your part of it	T 9 G 10 T(404)231
God, through His Voice, reminds you of it, and God Himself	T 9 G 10 T(404)231
extensions safe within it. But YOU do not know them, until	T 9 G 10 T(404)231
do not know them, until you return TO them. T	T 9 G 10 T(404)231
T 9 G 11. You CANNOT replace the Kingdom, and	T 9 G 11 T(404)231
CANNOT replace the Kingdom, and you cannot replace yourself. God, Who	T 9 G 11 T(404)231
accept yourself as He created you CANNOT be arrogant, because it	T 9 G 11 T(404)231
arrogant, because it means that you believe that YOUR evaluation of	T 9 G 11 T(404)231
T 9 G 12. You did not ESTABLISH your value	T 9 G 12 T(404)231
is, and He will tell you. But do not be afraid	T 9 G 12 T(404)231
and do not question what you hear, for God does not	T 9 G 12 T(404)231
not deceive. He would have you replace the ego's belief in	T 9 G 12 T(404)231
of your being, so that you can cease to question it	T 9 G 12 T(404)231
NOTHING beyond yourself can make you fearful or loving, because nothing	T 9 H 1 T(405)- 232
loving, because nothing IS beyond you. Time and eternity are both	T 9 H 1 T(405)- 232
minds, and WILL conflict, until you perceive time SOLELY as a	T 9 H 1 T(405)- 232
a means to REGAIN eternity. You cannot do this, as long	T 9 H 1 T(405)- 232
do this, as long as you believe that ANYTHING that happens	T 9 H 1 T(405)- 232
that ANYTHING that happens to you is caused by factors OUTSIDE	T 9 H 1 T(405)- 232
caused by factors OUTSIDE yourself. You must learn that time is	T 9 H 1 T(405)- 232
can take this responsibility FROM you. You can VIOLATE God's laws	T 9 H 1 T(405)- 232
take this responsibility FROM you. You can VIOLATE God's laws in	T 9 H 1 T(405)- 232
laws in your imagination, but you cannot escape from them. They	T 9 H 1 T(405)- 232
God created nothing beside you, and nothing beside you exists	T 9 H 2 T(405)- 232
beside you, and nothing beside you exists, for you are part	T 9 H 2 T(405)- 232
nothing beside you exists, for you are part of Him. What	T 9 H 2 T(405)- 232
creations add to Him, as YOU do. But nothing is added	T 9 H 2 T(405)- 232
always BEEN. What can upset you except the ephemeral, and how	T 9 H 2 T(405)- 232
the ephemeral be real, if you are God's ONLY creation, and	T 9 H 2 T(405)- 232
ONLY creation, and He created you eternal? T 9 H	T 9 H 2 T(405)- 232
establishes EVERYTHING that happens to you. Every response you make, to	T 9 H 3 T(405)- 232
happens to you. Every response you make, to everything you perceive	T 9 H 3 T(405)- 232
response you make, to everything you perceive, is up to you	T 9 H 3 T(405)- 232
you perceive, is up to you, because your will DETERMINES your	T 9 H 3 T(405)- 232
not change His Mind about YOU, for He is not uncertain	T 9 H 3 T(405)- 232
only for Himself. He CREATED you for Himself, but He gave	T 9 H 3 T(405)- 232
for Himself, but He gave you the power to create for	T 9 H 3 T(405)- 232
create for YOUR self, so you would be LIKE Him. That	T 9 H 3 T(405)- 232
YOUR will? Nothing can reach you from BEYOND it, because being	T 9 H 4 T(405)- 232
it, because being in God, YOU encompass everything. Believe this, and	T 9 H 4 T(405)- 232
encompass everything. Believe this, and you will realize how much IS	T 9 H 4 T(405)- 232
how much IS up to you. When ANYTHING threatens your peace	T 9 H 4 T(405)- 232
God will never decide AGAINST you, or He would be deciding	T 9 H 4 T(406)- 233
H 5. The reason you do not know YOUR creations	T 9 H 5 T(406)- 233
YOUR creations is simply that you would decide against them, as	T 9 H 5 T(406)- 233
split, and to attack what you have created is impossible. But	T 9 H 5 T(406)- 233
law of Creation is that you love your creations as yourself	T 9 H 5 T(406)- 233
BECAUSE THEY ARE PART OF YOU. Everything that was created is	T 9 H 5 T(406)- 233
could have done this but you? Recognize this gladly, for in	T 9 H 6 T(406)- 233
and therefore does not exist. You are at home in God	T 9 H 6 T(406)- 233
your will to do so? You know, from your own experience	T 9 H 6 T(406)- 233
your own experience, that what you see in dreams you think	T 9 H 6 T(406)- 233
what you see in dreams you think is real, as long	T 9 H 6 T(406)- 233
is real, as long as you are asleep. But the instant	T 9 H 6 T(406)- 233
are asleep. But the instant you waken, you KNOW that everything	T 9 H 6 T(406)- 233
But the instant you waken, you KNOW that everything that SEEMED	T 9 H 6 T(406)- 233
DID NOT HAPPEN AT ALL. You do not think this mysterious	T 9 H 6 T(406)- 233
ALL the laws of what you awake to WERE violated while	T 9 H 6 T(406)- 233
awake to WERE violated while you slept. T 9 H	T 9 H 6 T(406)- 233
Is it not possible that you merely shifted from one dream	T 9 H 7 T(406)- 233
another without really wakening? Would you bother to reconcile what happened	T 9 H 7 T(406)- 233
in conflicting DREAMS, or would you dismiss BOTH TOGETHER, if you	T 9 H 7 T(406)- 233
you dismiss BOTH TOGETHER, if you discovered that REALITY is in	T 9 H 7 T(406)- 233
is in accord with neither? You do not remember being awake	T 9 H 7 T(406)- 233
not remember being awake. When you hear the Holy Spirit, you	T 9 H 7 T(406)- 233
you hear the Holy Spirit, you merely feel BETTER, because loving	T 9 H 7 T(406)- 233
because loving seems POSSIBLE to you. But you do NOT remember	T 9 H 7 T(406)- 233
seems POSSIBLE to you. But you do NOT remember yet that	T 9 H 7 T(406)- 233
is in this remembering that you will know it can be	T 9 H 7 T(406)- 233
if it is eternal. When you remember, you will know what	T 9 H 8 T(406)- 233
is eternal. When you remember, you will know what you remember	T 9 H 8 T(406)- 233
remember, you will know what you remember IS eternal, and therefore	T 9 H 8 T(406)- 233
T 9 H 9. You will remember everything the instant	T 9 H 9 T(407)- 234
will remember everything the instant you DESIRE IT WHOLLY, for if	T 9 H 9 T(407)- 234
desire wholly is to create, you will have willed away the	T 9 H 9 T(407)- 234
and your creations. Knowing them, you will have no wish to	T 9 H 9 T(407)- 234
Dreams will be impossible, because you will WANT only truth, and	T 9 H 9 T(407)- 234
9 I 1. Unless you KNOW something, you CANNOT dissociate	T 9 I 1 T(407)- 234
Unless you KNOW something, you CANNOT dissociate it. Knowledge therefore	T 9 I 1 T(407)- 234
was an ATTACK ON TRUTH. You are fearful because you have	T 9 I 1 T(407)- 234
TRUTH. You are fearful because you have forgotten. And you have	T 9 I 1 T(407)- 234
because you have forgotten. And you have REPLACED your knowledge by	T 9 I 1 T(407)- 234
an awareness of dreams, BECAUSE YOU ARE AFRAID OF YOUR DISSOCIATION	T 9 I 1 T(407)- 234
YOUR DISSOCIATION, NOT of what you have dissociated. Even in this	T 9 I 1 T(407)- 234
knowledge of God and of you FOR you, waiting for your	T 9 I 2 T(407)- 234
God and of you FOR you, waiting for your acceptance. Give	T 9 I 2 T(407)- 234
and His Voice will tell you that you are part of	T 9 I 2 T(407)- 234
Voice will tell you that you are part of Him when	T 9 I 2 T(407)- 234
are part of Him when you are willing to remember Him	T 9 I 2 T(407)- 234
mind WHAT IS ALREADY THERE. You do not make what you	T 9 I 3 T(407)- 234
You do not make what you remember; you merely accept again	T 9 I 3 T(407)- 234
not make what you remember; you merely accept again what has	T 9 I 3 T(407)- 234
- if you will do yours, and HIS	T 9 I 3 T(408)- 235
is beyond His will for you. But signify your will to	T 9 I 3 T(408)- 235
and behold! He will give you everything but for your asking	T 9 I 3 T(408)- 235
9 I 4. Whenever you attack, you are denying YOURSELF	T 9 I 4 T(408)- 235
4. Whenever you attack, you are denying YOURSELF. You are	T 9 I 4 T(408)- 235
attack, you are denying YOURSELF. You are specifically teaching yourself that	T 9 I 4 T(408)- 235
are specifically teaching yourself that you are NOT what you are	T 9 I 4 T(408)- 235
that you are NOT what you are. YOUR denial of reality	T 9 I 4 T(408)- 235
ACCEPTANCE of God's gift, BECAUSE YOU HAVE ACCEPTED SOMETHING ELSE IN	T 9 I 4 T(408)- 235
ELSE IN ITS PLACE. If you understand that the misuse of	T 9 I 4 T(408)- 235
truth, and truth is God, you will realize why this is	T 9 I 4 T(408)- 235
this is ALWAYS fearful. If you further recognize that you are	T 9 I 4 T(408)- 235
If you further recognize that you are PART of God, you	T 9 I 4 T(408)- 235
you are PART of God, you will also understand why it	T 9 I 4 T(408)- 235
understand why it is that YOU ALWAYS ATTACK YOURSELF FIRST.	T 9 I 4 T(408)- 235
decision NOT to be what you ARE, IT IS AN ATTACK	T 9 I 5 T(408)- 235
identification is lost, because, when you attack, you MUST have forgotten	T 9 I 5 T(408)- 235
lost, because, when you attack, you MUST have forgotten what you	T 9 I 5 T(408)- 235
you MUST have forgotten what you are. And if your reality	T 9 I 5 T(408)- 235
your reality is God's, when YOU attack, you are not remembering	T 9 I 5 T(408)- 235
is God's, when YOU attack, you are not remembering HIM. This	T 9 I 5 T(408)- 235
He is gone, but because you are ACTIVELY WILLING NOT TO	T 9 I 5 T(408)- 235
9 I 6. If you realized the complete havoc this	T 9 I 6 T(408)- 235
of your peace of mind, you COULD not make such an	T 9 I 6 T(408)- 235
make such an insane decision. You make it only because you	T 9 I 6 T(408)- 235
You make it only because you still believe that it can	T 9 I 6 T(408)- 235
believe that it can GET YOU SOMETHING YOU WANT. It follows	T 9 I 6 T(408)- 235
it can GET YOU SOMETHING YOU WANT. It follows, then, that	T 9 I 6 T(408)- 235
WANT. It follows, then, that you want something OTHER than peace	T 9 I 6 T(408)- 235
than peace of mind, and you have not considered what it	T 9 I 6 T(408)- 235
decision is perfectly clear, if you will LOOK at it. By	T 9 I 6 T(408)- 235
By deciding AGAINST your reality, you have made yourself vigilant AGAINST	T 9 I 6 T(408)- 235
is THIS vigilance that makes you afraid to remember Him.	T 9 I 6 T(408)- 235
T 9 I 7. You have NOT attacked God, and	T 9 I 7 T(409)- 236
have NOT attacked God, and you DO love Him. Can you	T 9 I 7 T(409)- 236
you DO love Him. Can you change your reality? No-one can	T 9 I 7 T(409)- 236
will to destroy himself. When you think you are attacking your	T 9 I 7 T(409)- 236
destroy himself. When you think you are attacking your SELF, it	T 9 I 7 T(409)- 236
is a sure sign that you hate what you think you	T 9 I 7 T(409)- 236
sign that you hate what you think you are. And this	T 9 I 7 T(409)- 236
you hate what you think you are. And this, and ONLY	T 9 I 7 T(409)- 236
this, can BE attacked by you. What you THINK you are	T 9 I 7 T(409)- 236
BE attacked by you. What you THINK you are CAN be	T 9 I 7 T(409)- 236
by you. What you THINK you are CAN be hateful, and	T 9 I 7 T(409)- 236
what this strange image makes you do can be very destructive	T 9 I 7 T(409)- 236
He has given it TO you. Do not be afraid of	T 9 I 8 T(409)- 236
God except His power through YOU? Remember that it does not	T 9 I 8 T(409)- 236
WHICH HE IS DENYING. Would you STRENGTHEN his denial of God	T 9 I 10 T(409)- 236
sight of YOURSELF? Or would you remind him of his wholeness	T 9 I 10 T(409)- 236
POWER CAN BE TAKEN FROM YOU. But this is impossible, because	T 9 I 11 T(410)- 237
But this is impossible, because you are part of God, Who	T 9 I 11 T(410)- 237
Is this the idol you would worship? Is this the	T 9 I 12 T(410)- 237
worship? Is this the image you would be vigilant to SAVE	T 9 I 12 T(410)- 237
be vigilant to SAVE? Are you REALLY afraid of losing THIS	T 9 I 12 T(410)- 237
its offering is really what you want, for this IS what	T 9 I 12 T(410)- 237
this IS what it offers you. To obtain THIS, you are	T 9 I 12 T(410)- 237
offers you. To obtain THIS, you are willing to attack the	T 9 I 12 T(410)- 237
lose sight of YOURS. And you are willing to keep it	T 9 I 12 T(410)- 237
to protect this idol, which you think will save you from	T 9 I 12 T(410)- 237
which you think will save you from dangers WHICH THE IDOL	T 9 I 12 T(410)- 237
merit that I contribute to you, but my love, for you	T 9 I 13 T(410)- 237
you, but my love, for you do not value yourselves. When	T 9 I 13 T(410)- 237
do not value yourselves. When you do not value yourself you	T 9 I 13 T(410)- 237
you do not value yourself you become sick, but MY value	T 9 I 13 T(410)- 237
sick, but MY value of you can heal you, because the	T 9 I 13 T(410)- 237
value of you can heal you, because the value of God's	T 9 I 13 T(410)- 237
my peace I give unto you, I meant it. Peace came	T 9 I 14 T(410)- 237
from God through me to YOU. It was FOR you, but	T 9 I 14 T(410)- 237
to YOU. It was FOR you, but you did not ask	T 9 I 14 T(410)- 237
It was FOR you, but you did not ask. When a	T 9 I 14 T(410)- 237
15. I CAN heal you, because I KNOW you. I	T 9 I 15 T(410)- 237
heal you, because I KNOW you. I know your value FOR	T 9 I 15 T(410)- 237
I know your value FOR you, and it is this value	T 9 I 15 T(410)- 237
is this value that makes you whole. A whole mind is	T 9 I 15 T(410)- 237
conflicting laws. I will heal you merely because I have only	T 9 I 15 T(410)- 237
faith in it will make you whole, when you have faith	T 9 I 15 T(411)- 238
will make you whole, when you have faith in me. I	T 9 I 15 T(411)- 238
God's message with deception, and you will learn this as you	T 9 I 15 T(411)- 238
you will learn this as you learn that you ALWAYS receive	T 9 I 15 T(411)- 238
this as you learn that you ALWAYS receive as much as	T 9 I 15 T(411)- 238
ALWAYS receive as much as you ACCEPT. You could accept peace	T 9 I 15 T(411)- 238
as much as you ACCEPT. You could accept peace NOW, for	T 9 I 15 T(411)- 238
accept peace NOW, for everyone you meet, and offer them perfect	T 9 I 15 T(411)- 238
freedom from ALL illusions, BECAUSE YOU HEARD. But have no other	T 9 I 15 T(411)- 238
other gods before Him, or you will NOT hear. T	T 9 I 15 T(411)- 238
not jealous of the gods you make, but YOU are. You	T 9 I 16 T(411)- 238
the gods you make, but YOU are. You would save them	T 9 I 16 T(411)- 238
you make, but YOU are. You would save them and serve	T 9 I 16 T(411)- 238
them and serve them, because you believe that THEY MADE YOU	T 9 I 16 T(411)- 238
you believe that THEY MADE YOU. You think they are your	T 9 I 16 T(411)- 238
believe that THEY MADE YOU. You think they are your father	T 9 I 16 T(411)- 238
they are your father, because you are projecting onto them the	T 9 I 16 T(411)- 238
them the fearful fact that YOU MADE THEM TO REPLACE GOD	T 9 I 16 T(411)- 238
they seem to speak to you, remember that NOTHING can replace	T 9 I 16 T(411)- 238
replace God, and whatever replacements you have attempted ARE nothing. Very	T 9 I 16 T(411)- 238
ARE nothing. Very simply, then, you may BELIEVE you are afraid	T 9 I 16 T(411)- 238
simply, then, you may BELIEVE you are afraid of nothingNESS, but	T 9 I 16 T(411)- 238
are afraid of nothingNESS, but you are REALLY afraid of NOTHING	T 9 I 16 T(411)- 238
NOTHING. And in THAT awareness you ARE healed. T 9	T 9 I 16 T(411)- 238
T 9 I 17. You WILL hear the god you	T 9 I 17 T(411)- 238
You WILL hear the god you listen to. You MADE the	T 9 I 17 T(411)- 238
the god you listen to. You MADE the god of sickness	T 9 I 17 T(411)- 238
sickness, and BY making him, you made yourself ABLE to hear	T 9 I 17 T(411)- 238
ABLE to hear him. But you did NOT create him, because	T 9 I 17 T(411)- 238
and will be UNmade for you, the instant you signify your	T 9 I 17 T(411)- 238
UNmade for you, the instant you signify your willingness to accept	T 9 I 17 T(411)- 238
there is but one God. You share reality with Him, BECAUSE	T 9 I 17 T(411)- 238
place other images before YOURSELF. You do not realize how much	T 9 I 17 T(411)- 238
do not realize how much you listen to your gods, and	T 9 I 17 T(411)- 238
your gods, and how vigilant you are on their behalf. But	T 9 I 17 T(411)- 238
But they exist only because you honor them. T 9	T 9 I 17 T(411)- 238
inheritance from your REAL Father. You cannot make your father, and	T 9 I 18 T(411)- 238
your father, and the father you made did NOT make you	T 9 I 18 T(411)- 238
you made did NOT make you. Honor is not due to	T 9 I 18 T(411)- 238
for nothing cannot be fearful. You have chosen to fear love	T 9 I 18 T(411)- 238
And because of this fear, you have been willing to give	T 9 I 18 T(411)- 238
the altar of God will you find peace, and this altar	T 9 I 18 T(411)- 238
and this altar is in you, because God put it there	T 9 I 18 T(411)- 238
239 - you to return, and He will	T 9 I 18 T(412)- 239
He will be heard, when you place no other gods before	T 9 I 18 T(412)- 239
T 9 I 19. You can give up the god	T 9 I 19 T(412)- 239
for your brothers; in fact, you would HAVE to do so	T 9 I 19 T(412)- 239
HAVE to do so, if you give him up for yourself	T 9 I 19 T(412)- 239
up for yourself. For if you see him anywhere, YOU have	T 9 I 19 T(412)- 239
if you see him anywhere, YOU have accepted him. And if	T 9 I 19 T(412)- 239
have accepted him. And if you accept him, you WILL bow	T 9 I 19 T(412)- 239
And if you accept him, you WILL bow down and worship	T 9 I 19 T(412)- 239
He is the belief that YOU CAN CHOOSE WHICH GOD IS	T 9 I 19 T(412)- 239
to do with REALITY AS YOU PERCEIVE IT. T 9	T 9 I 19 T(412)- 239
ARE irreconcilable. If God created you perfect, you ARE perfect. If	T 9 J 2 T(412)- 239
If God created you perfect, you ARE perfect. If you believe	T 9 J 2 T(412)- 239
perfect, you ARE perfect. If you believe you can be sick	T 9 J 2 T(412)- 239
ARE perfect. If you believe you can be sick, you HAVE	T 9 J 2 T(412)- 239
believe you can be sick, you HAVE placed other gods before	T 9 J 2 T(412)- 239
the god of sickness which you made, but YOU are. He	T 9 J 2 T(412)- 239
sickness which you made, but YOU are. He is the symbol	T 9 J 2 T(412)- 239
of willing AGAINST God, and you are afraid of him BECAUSE	T 9 J 2 T(412)- 239
reconciled with God's will. If you ATTACK him, you will make	T 9 J 2 T(412)- 239
will. If you ATTACK him, you will make him real to	T 9 J 2 T(412)- 239
will make him real to you. But if you refuse to	T 9 J 2 T(412)- 239
real to you. But if you refuse to worship him, in	T 9 J 2 T(412)- 239
form he may appear to you, and wherever you think you	T 9 J 2 T(412)- 239
appear to you, and wherever you think you see him, he	T 9 J 2 T(412)- 239
you, and wherever you think you see him, he will disappear	T 9 J 2 T(412)- 239
ONENESS CANNOT BE DIVIDED. If you perceive other gods, YOUR mind	T 9 J 4 T(412)- 239
YOUR mind is split, and you will not be able to	T 9 J 4 T(412)- 239
sign that you have removed part of your	T 9 J 4 T(413)- 240
By DEFINING the mind wrongly, you perceive it as FUNCTIONING wrongly	T 9 J 4 T(413)- 240
BECAUSE IT IS WITHOUT GOD. You have given your peace to	T 9 J 6 T(413)- 240
your peace to the gods you made, but they are not	T 9 J 6 T(413)- 240
there to take it FROM you, and you are NOT able	T 9 J 6 T(413)- 240
take it FROM you, and you are NOT able to give	T 9 J 6 T(413)- 240
to give it TO them. You are NOT free to give	T 9 J 6 T(413)- 240
but only to DENY it. YOU CANNOT DO WHAT GOD DID	T 9 J 6 T(413)- 240
gods do not BRING chaos; you are ENDOWING them with chaos	T 9 J 6 T(413)- 240
His Will will ever be. You were created through His laws	T 9 J 7 T(413)- 240
manner of your creation established you AS CREATORS. What you have	T 9 J 7 T(413)- 240
established you AS CREATORS. What you have made is so unworthy	T 9 J 7 T(413)- 240
made is so unworthy of you, that you could hardly want	T 9 J 7 T(413)- 240
so unworthy of you, that you could hardly want it, IF	T 9 J 7 T(413)- 240
could hardly want it, IF YOU WERE WILLING TO SEE IT	T 9 J 7 T(413)- 240
SEE IT AS IT IS. You will see nothing at all	T 9 J 7 T(413)- 240
it, to what is IN you, and all AROUND you. Reality	T 9 J 7 T(413)- 240
IN you, and all AROUND you. Reality cannot BREAK THROUGH the	T 9 J 7 T(413)- 240
cannot BREAK THROUGH the obstructions you interpose, but it WILL envelop	T 9 J 7 T(413)- 240
interpose, but it WILL envelop you completely, WHEN YOU LET THEM	T 9 J 7 T(413)- 240
WILL envelop you completely, WHEN YOU LET THEM GO. T	T 9 J 7 T(413)- 240
9 J 8. When you have experienced the protection of	T 9 J 8 T(413)- 240
CANNOT be in yours, because you are of One Mind, and	T 9 J 8 T(413)- 240
Him, it is so for you. His definitions ARE His laws	T 9 J 8 T(414)- 241
it is. No false gods you attempt to interpose between yourself	T 9 J 8 T(414)- 241
is yours because God created you. And He created nothing else	T 9 J 8 T(414)- 241
never be completely forgotten. If you but see the little spark	T 9 J 10 T(414)- 241
but see the little spark, you will learn of the greater	T 9 J 10 T(414)- 241
and God Himself will answer you. --- Manuscript	T 9 J 10 T(414)- 241
to him. Depression MEANS that you have foresworn God. Men are	T 9 K 1 T(415)- 242
really DO this, but that you can THINK you can, and	T 9 K 1 T(415)- 242
but that you can THINK you can, and BELIEVE YOU HAVE	T 9 K 1 T(415)- 242
THINK you can, and BELIEVE YOU HAVE, is beyond dispute.	T 9 K 1 T(415)- 242
inevitably result in projection, and you will believe that others, AND	T 9 K 2 T(415)- 242
YOURSELF, have done this TO you. You WILL receive the message	T 9 K 2 T(415)- 242
have done this TO you. You WILL receive the message you	T 9 K 2 T(415)- 242
You WILL receive the message you give, because it is the	T 9 K 2 T(415)- 242
because it is the message you WANT. You may believe that	T 9 K 2 T(415)- 242
is the message you WANT. You may believe that you judge	T 9 K 2 T(415)- 242
WANT. You may believe that you judge your brothers by the	T 9 K 2 T(415)- 242
by the messages they give YOU, but you HAVE judged them	T 9 K 2 T(415)- 242
messages they give YOU, but you HAVE judged them by the	T 9 K 2 T(415)- 242
judged them by the message you give THEM. Do not attribute	T 9 K 2 T(415)- 242
of joy to them, or you cannot see the spark in	T 9 K 2 T(415)- 242
that could bring joy to YOU. It is the DENIAL of	T 9 K 2 T(415)- 242
that brings depression, and whenever you see your brothers WITHOUT it	T 9 K 2 T(415)- 242
see your brothers WITHOUT it, you ARE denying God. T	T 9 K 2 T(415)- 242
consider what this means to YOU. UNLESS you are sick you	T 9 K 3 T(415)- 242
this means to YOU. UNLESS you are sick you cannot keep	T 9 K 3 T(415)- 242
YOU. UNLESS you are sick you cannot keep the gods you	T 9 K 3 T(415)- 242
you cannot keep the gods you made, for only in sickness	T 9 K 3 T(415)- 242
for only in sickness could you possibly WANT them. Blasphemy, then	T 9 K 3 T(415)- 242
God destructive. It means that you are willing NOT to know	T 9 K 3 T(415)- 242
said before that of yourselves you can do nothing, but you	T 9 K 4 T(416)- 243
you can do nothing, but you are not OF yourselves. If	T 9 K 4 T(416)- 243
are not OF yourselves. If you were, what you have made	T 9 K 4 T(416)- 243
yourselves. If you were, what you have made would be true	T 9 K 4 T(416)- 243
made would be true, and you could never escape. T	T 9 K 4 T(416)- 243
5. It is BECAUSE you did not make yourselves, that	T 9 K 5 T(416)- 243
did not make yourselves, that you need be troubled by nothing	T 9 K 5 T(416)- 243
Father did not create them. You cannot make creators who are	T 9 K 5 T(416)- 243
6. Son of God, you have not sinned, but you	T 9 K 6 T(416)- 243
you have not sinned, but you have been much mistaken. But	T 9 K 6 T(416)- 243
corrected, and God will help you, knowing that you could not	T 9 K 6 T(416)- 243
will help you, knowing that you could not sin against Him	T 9 K 6 T(416)- 243
could not sin against Him. You denied Him BECAUSE you loved	T 9 K 6 T(416)- 243
Him. You denied Him BECAUSE you loved Him, knowing that if	T 9 K 6 T(416)- 243
loved Him, knowing that if you RECOGNIZED your love for Him	T 9 K 6 T(416)- 243
RECOGNIZED your love for Him, you COULD not deny Him. Your	T 9 K 6 T(416)- 243
Your denial therefore MEANS that you love Him, and THAT YOU	T 9 K 6 T(416)- 243
you love Him, and THAT YOU KNOW HE LOVES YOU. Remember	T 9 K 6 T(416)- 243
THAT YOU KNOW HE LOVES YOU. Remember that what you deny	T 9 K 6 T(416)- 243
LOVES YOU. Remember that what you deny you MUST have known	T 9 K 6 T(416)- 243
Remember that what you deny you MUST have known. And if	T 9 K 6 T(416)- 243
MUST have known. And if you can accept denial, YOU CAN	T 9 K 6 T(416)- 243
if you can accept denial, YOU CAN ACCEPT ITS UNDOING.	T 9 K 6 T(416)- 243
Your Father has not denied you. He does not retaliate, but	T 9 K 7 T(416)- 243
but He DOES call to you to return. When you think	T 9 K 7 T(416)- 243
to you to return. When you think He has not answered	T 9 K 7 T(416)- 243
has not answered your call, YOU HAVE NOT ANSWERED HIS. He	T 9 K 7 T(416)- 243
ANSWERED HIS. He calls to you from every part of the	T 9 K 7 T(416)- 243
love for His Son. If you hear His message, He HAS	T 9 K 7 T(416)- 243
His message, He HAS answered you, and you will learn what	T 9 K 7 T(416)- 243
He HAS answered you, and you will learn what you are	T 9 K 7 T(416)- 243
and you will learn what you are of Him, if you	T 9 K 7 T(416)- 243
you are of Him, if you hear aright. The love of	T 9 K 7 T(416)- 243
the acknowledgment of Him. When you acknowledge Him, you will KNOW	T 9 K 8 T(416)- 243
Him. When you acknowledge Him, you will KNOW that He has	T 9 K 8 T(416)- 243
has never ceased to acknowledge you, and that in	T 9 K 8 T(416)- 243
His acknowledgment OF you lies your Being. You are	T 9 K 8 T(417)- 244
OF you lies your Being. You are not sick, and you	T 9 K 8 T(417)- 244
You are not sick, and you cannot die. But you CAN	T 9 K 8 T(417)- 244
and you cannot die. But you CAN confuse your self with	T 9 K 8 T(417)- 244
blasphemy, for it means that you are looking without love on	T 9 K 8 T(417)- 244
God is His forever, and you ARE of God. Would He	T 9 K 8 T(417)- 244
9 K 9. If you will accept yourself as God	T 9 K 9 T(417)- 244
accept yourself as God created you, you will be incapable of	T 9 K 9 T(417)- 244
yourself as God created you, you will be incapable of suffering	T 9 K 9 T(417)- 244
suffering. But to do this, you must acknowledge Him as your	T 9 K 9 T(417)- 244
Creator. This is not because you will be punished otherwise. It	T 9 K 9 T(417)- 244
the acknowledgment of yourself as you ARE. Your Father created you	T 9 K 9 T(417)- 244
you ARE. Your Father created you Wholly without sin, wholly without	T 9 K 9 T(417)- 244
suffering of any kind. If you deny Him, you bring sin	T 9 K 9 T(417)- 244
kind. If you deny Him, you bring sin, pain, and suffering	T 9 K 9 T(417)- 244
T 9 K 10. You do not realize how much	T 9 K 10 T(417)- 244
do not realize how much you have denied yourself, and how	T 9 K 10 T(417)- 244
He would not interfere with you, because He would not know	T 9 K 10 T(417)- 244
not free. To interfere with you would be to attack HIMSELF	T 9 K 10 T(417)- 244
God is not insane. When you denied HIM, you WERE insane	T 9 K 10 T(417)- 244
insane. When you denied HIM, you WERE insane. Would you have	T 9 K 10 T(417)- 244
HIM, you WERE insane. Would you have Him SHARE your insanity	T 9 K 10 T(417)- 244
insanity. God gave HIMSELF to you in your Creation, and His	T 9 K 10 T(417)- 244
His gifts ARE eternal. Would you deny yourself to Him?	T 9 K 10 T(417)- 244
dwelling place of God's Son. You are not at home anywhere	T 9 K 11 T(417)- 244
joy which was created FOR you, for the misery you have	T 9 K 11 T(417)- 244
FOR you, for the misery you have made for yourselves. God	T 9 K 11 T(417)- 244
for yourselves. God has given you the means for undoing what	T 9 K 11 T(417)- 244
the means for undoing what you have made. Listen, and you	T 9 K 11 T(417)- 244
you have made. Listen, and you WILL learn what you are	T 9 K 11 T(417)- 244
and you WILL learn what you are. ---	T 9 K 11 T(417)- 244
Son perfect, that is how you must learn to see him	T 9 K 12 T(418)245
the Sonship, THAT IS HOW YOU MUST SEE YOURSELF TO LEARN	T 9 K 12 T(418)245
God did not create, or you ARE denying Him. His is	T 9 K 13 T(418)245
HE has given it to you. Your gifts to YOURSELF are	T 9 K 13 T(418)245
Son is to be known. You believe that the sick things	T 9 K 13 T(418)245
that the sick things which you have made are your real	T 9 K 13 T(418)245
are your real creations, because you believe that the sick images	T 9 K 13 T(418)245
believe that the sick images you perceive are the Sons of	T 9 K 13 T(418)245
K 14. Only if you ACCEPT the Fatherhood of God	T 9 K 14 T(418)245
the Fatherhood of God will you have anything, because His Fatherhood	T 9 K 14 T(418)245
anything, because His Fatherhood GAVE you everything. That is why to	T 9 K 14 T(418)245
long as both appear to you to be desirable, the concept	T 9 K 14 T(418)245
of God, will remain with you. While this is not true	T 9 K 14 T(418)245
itself WAS your choice. If you would remember Eternity, you must	T 9 K 14 T(418)245
If you would remember Eternity, you must learn to look on	T 9 K 14 T(418)245
on only the Eternal. If you allow yourselves to become preoccupied	T 9 K 14 T(418)245
become preoccupied with the temporal, you are LIVING IN TIME. As	T 9 K 14 T(418)245
choice is determined by what you value. Time and Eternity cannot	T 9 K 14 T(418)245
they contradict each other. If you will accept only what is	T 9 K 14 T(418)245
what is timeless as real, you will begin to understand Eternity	T 9 K 14 T(418)245
the ego is insane. If you will examine the evidence ON	T 10 A 1 T(419)- 246
evidence ON BOTH SIDES fairly, you will realize that this MUST	T 10 A 1 T(419)- 246
Who is my father? And you WILL be faithful to the	T 10 A 1 T(419)- 246
be faithful to the father you choose. T 10 A	T 10 A 1 T(419)- 246
2. Yet what would you say to someone who REALLY	T 10 A 2 T(419)- 246
this question involves conflict? If YOU made the ego, how can	T 10 A 2 T(419)- 246
can the ego have made YOU? The authority problem remains the	T 10 A 2 T(419)- 246
a delusional system in which YOU MADE YOUR OWN FATHER. Make	T 10 A 2 T(419)- 246
And either the ego, which you made, IS your father, or	T 10 A 2 T(419)- 246
T 10 B 1. You have made by projection, but	T 10 B 1 T(419)- 246
cornerstone of God's creation is YOU, for HIS thought system is	T 10 B 1 T(419)- 246
are there unseen. The more you approach the center of HIS	T 10 B 1 T(419)- 246
the light becomes. The closer you come to the foundation of	T 10 B 1 T(419)- 246
Bring this light fearlessly with you, and hold it up to	T 10 B 1 T(419)- 246
out into the light. There you will see that it rests	T 10 B 1 T(419)- 246
and that everything of which you have been afraid was based	T 10 B 1 T(419)- 246
B 2. My brother, you are part of God and	T 10 B 2 T(420)- 247
and part of me. When you have at last looked at	T 10 B 2 T(420)- 247
the ego's foundation without shrinking, you will also have looked upon	T 10 B 2 T(420)- 247
upon ours. I come to you from our Father, to offer	T 10 B 2 T(420)- 247
from our Father, to offer you everything again. Do not refuse	T 10 B 2 T(420)- 247
ITS protection will not save you. I GIVE you the lamp	T 10 B 2 T(420)- 247
not save you. I GIVE you the lamp, and I will	T 10 B 2 T(420)- 247
and I will go with you. You will not take this	T 10 B 2 T(420)- 247
I will go with you. You will not take this journey	T 10 B 2 T(420)- 247
journey alone. I will lead you to your true Father, Who	T 10 B 2 T(420)- 247
Father, Who hath need of you, as I have. Will you	T 10 B 2 T(420)- 247
you, as I have. Will you not answer the call of	T 10 B 2 T(420)- 247
T 10 B 3. You HAVE learned your need of	T 10 B 3 T(420)- 247
your need of healing. Would you bring anything ELSE to the	T 10 B 3 T(420)- 247
on which God will help you build again the thought system	T 10 B 3 T(420)- 247
again the thought system which you share WITH Him. Not one	T 10 B 3 T(420)- 247
WITH Him. Not one stone you place upon it but will	T 10 B 3 T(420)- 247
be blessed by Him. For you will be restoring the holy	T 10 B 3 T(420)- 247
the mind of God's Son you restore this reality, you restore	T 10 B 3 T(420)- 247
Son you restore this reality, you restore it to YOURSELF. For	T 10 B 3 T(420)- 247
restore it to YOURSELF. For you dwell in the Mind of	T 10 B 3 T(420)- 247
Whose Universe is Himself. Can you exclude yourself from the Universe	T 10 B 4 T(421)- 248
my Father are one with YOU, for you are part of	T 10 B 4 T(421)- 248
are one with YOU, for you are part of us. Do	T 10 B 4 T(421)- 248
are part of us. Do you REALLY believe that part of	T 10 B 4 T(421)- 248
10 B 5. If you were not part of God	T 10 B 5 T(421)- 248
be filled by anyone EXCEPT you, and your filling it WAS	T 10 B 5 T(421)- 248
it WAS your creation, WITHOUT you, there would be an empty	T 10 B 5 T(421)- 248
but time has no meaning. You who made delay can leave	T 10 B 6 T(421)- 248
those who create like Him. You do not know this, simply	T 10 B 6 T(421)- 248
not know this, simply because you have tried to limit what	T 10 B 6 T(421)- 248
what HE created, and so you believe that ALL creation is	T 10 B 6 T(421)- 248
is limited. How, then, could you know YOUR creations, having DENIED	T 10 B 6 T(421)- 248
holds for God holds for you. If you believe YOU are	T 10 B 6 T(421)- 248
God holds for you. If you believe YOU are absent from	T 10 B 6 T(421)- 248
for you. If you believe YOU are absent from God, you	T 10 B 6 T(421)- 248
YOU are absent from God, you WILL believe He is absent	T 10 B 6 T(421)- 248
believe He is absent from you. T 10 B 7	T 10 B 6 T(421)- 248
Infinity is meaningless WITHOUT you, and YOU are meaningless without	T 10 B 7 T(421)- 248
is meaningless WITHOUT you, and YOU are meaningless without God. There	T 10 B 7 T(421)- 248
accept His Fatherhood has denied you yours. See His creations as	T 10 B 7 T(421)- 248
love does not stop because you do not see it, and	T 10 B 8 T(422)- 249
glory of His creation, and you will learn what God has	T 10 B 8 T(422)- 249
what God has kept for YOU. God has given you a	T 10 B 8 T(422)- 249
for YOU. God has given you a place in His Mind	T 10 B 8 T(422)- 249
which is yours forever. But you could keep it only by	T 10 B 8 T(422)- 249
as it was given to you. Could YOU be alone there	T 10 B 8 T(422)- 249
was given to you. Could YOU be alone there, if it	T 10 B 8 T(422)- 249
there, if it was given you because GOD did not will	T 10 B 8 T(422)- 249
limit is God's Will for you, because only this can bring	T 10 B 9 T(422)- 249
because only this can bring you the joy which is His	T 10 B 9 T(422)- 249
He wills to share with YOU. Your love is as boundless	T 10 B 9 T(422)- 249
gift is Himself. How can you give except LIKE Him, if	T 10 B 9 T(422)- 249
give except LIKE Him, if you would know His gift to	T 10 B 9 T(422)- 249
would know His gift to YOU? Give, then, without limit and	T 10 B 9 T(422)- 249
how much HE has given YOU. Your ability to ACCEPT Him	T 10 B 9 T(422)- 249
His. It follows, then, that YOU will to create, since your	T 10 B 10 T(423)250
be the same. Yet what you will, you do not know	T 10 B 10 T(423)250
same. Yet what you will, you do not know. This is	T 10 B 10 T(423)250
This is not strange, when you realize that to deny IS	T 10 B 10 T(423)250
know. God's Will was that you are His Son. By DENYING	T 10 B 10 T(423)250
His Son. By DENYING this, you denied your OWN will, and	T 10 B 10 T(423)250
WHAT IT IS. The reason you must ask what God's Will	T 10 B 10 T(423)250
merely because It IS yours. YOU do not know what it	T 10 B 10 T(423)250
Holy Spirit REMEMBERS IT FOR YOU. T 10 B 11	T 10 B 10 T(423)250
what God's Will is for you, and He will tell you	T 10 B 11 T(423)250
you, and He will tell you YOURS. It cannot be too	T 10 B 11 T(423)250
be too often repeated that you do NOT KNOW it. Whenever	T 10 B 11 T(423)250
what the Holy Spirit tells you appears to be coercive, it	T 10 B 11 T(423)250
coercive, it is ONLY because YOU DO NOT RECOGNIZE YOUR OWN	T 10 B 11 T(423)250
may seem to demand of you what you do NOT want	T 10 B 11 T(423)250
to demand of you what you do NOT want to give	T 10 B 11 T(423)250
to give, and thus DEPRIVE you of what you want. Would	T 10 B 11 T(423)250
thus DEPRIVE you of what you want. Would God, Who wants	T 10 B 11 T(423)250
which He has GIVEN to you. Even in time you cannot	T 10 B 11 T(423)250
to you. Even in time you cannot live apart from Him	T 10 B 11 T(423)250
will because it is His. You cannot be happy unless you	T 10 B 12 T(423)250
You cannot be happy unless you do what you will truly	T 10 B 12 T(423)250
happy unless you do what you will truly, and you CHANGE	T 10 B 12 T(423)250
what you will truly, and you CHANGE this, because it is	T 10 B 12 T(423)250
would not have been extended. You are afraid to know God's	T 10 B 12 T(423)250
to know God's Will, because you believe it is NOT yours	T 10 B 12 T(423)250
is the belief that makes you want not to know. Believing	T 10 B 12 T(423)250
not to know. Believing this, you hide in	T 10 B 12 T(423)250
that the Light is in YOU. T 10 B 13	T 10 B 12 T(424)251
T 10 B 13. You are asked to trust the	T 10 B 13 T(424)251
only because He speaks for YOU. He is the Voice for	T 10 B 13 T(424)251
He SHARES His Will with you; He does not thrust it	T 10 B 13 T(424)251
does not thrust it UPON you. Always remember that what He	T 10 B 13 T(424)251
He gives CAN contradict Him. You who share His Life must	T 10 B 13 T(424)251
sharing IS knowing. Blessed are you who learn that to hear	T 10 B 13 T(424)251
first step toward RECOGNIZING WHAT YOU TRULY WANT. Every ATTACK is	T 10 C 1 T(424)251
with His, for He wills you HIMSELF. And you will yourself	T 10 C 2 T(424)251
He wills you HIMSELF. And you will yourself to HIM, because	T 10 C 2 T(424)251
your perfect understanding of Him, you KNOW there IS but One	T 10 C 2 T(424)251
but One Will. But when you attack ANY part of God	T 10 C 2 T(424)251
is NOT perfect, and what YOU will is therefore lost to	T 10 C 2 T(424)251
will is therefore lost to you. T 10 C 3	T 10 C 2 T(424)251
IN UNDERSTANDING, and the more you practice it, the better teacher	T 10 C 3 T(424)251
the better teacher AND LEARNER you become. If you have DENIED	T 10 C 3 T(424)251
AND LEARNER you become. If you have DENIED truth, what better	T 10 C 3 T(424)251
witnesses to its reality could you have, than those who have	T 10 C 3 T(424)251
4. Every miracle which you accomplish speaks to you of	T 10 C 4 T(424)251
which you accomplish speaks to you of the Fatherhood of God	T 10 C 4 T(424)251
God. Every healing thought which you ACCEPT, either FROM your brother	T 10 C 4 T(424)251
in your OWN mind, teaches you that you are God's Son	T 10 C 4 T(424)251
OWN mind, teaches you that you are God's Son. But in	T 10 C 4 T(424)251
But in every hurtful thought you hold, wherever you perceive it	T 10 C 4 T(424)251
hurtful thought you hold, wherever you perceive it, lies the denial	T 10 C 4 T(424)251
IS as total as love. You cannot deny PART of yourself	T 10 C 4 T(424)251
And being without meaning TO YOU, you will not understand it	T 10 C 4 T(424)251
being without meaning TO YOU, you will not understand it.	T 10 C 4 T(424)251
T 10 C 5. You can only heal yourself, for	T 10 C 5 T(425)252
IS wholeness. He will enable you to go far beyond the	T 10 C 5 T(425)252
go far beyond the healing YOU would undertake, for beside your	T 10 C 5 T(425)252
the invitation must come from you, for you have surely learned	T 10 C 6 T(426)253
must come from you, for you have surely learned that whom	T 10 C 6 T(426)253
have surely learned that whom you invite as your guest WILL	T 10 C 6 T(426)253
your guest WILL abide with you. The Holy Spirit cannot speak	T 10 C 6 T(426)253
care is a sign that you WANT Him. Think like Him	T 10 C 6 T(426)253
10 C 7. Whenever you ask the ego to enter	T 10 C 7 T(426)253
ask the ego to enter, you lessen His welcome. HE will	T 10 C 7 T(426)253
welcome. HE will remain, but YOU have allied yourself AGAINST Him	T 10 C 7 T(426)253
yourself AGAINST Him. Whatever journey you choose to take, He will	T 10 C 7 T(426)253
take, He will go with you, waiting. You can safely trust	T 10 C 7 T(426)253
will go with you, waiting. You can safely trust His patience	T 10 C 7 T(426)253
a part of God. But you will far more than patience	T 10 C 7 T(426)253
will far more than patience. You will never rest until you	T 10 C 7 T(426)253
You will never rest until you know your function AND FULFILL	T 10 C 7 T(426)253
He has GIVEN Himself to you. T 10 C 8	T 10 C 7 T(426)253
T 10 C 8. You who have God MUST be	T 10 C 8 T(426)253
The Guest whom God sent you will teach you how to	T 10 C 8 T(426)253
God sent you will teach you how to do this, if	T 10 C 8 T(426)253
how to do this, if you but recognize the little spark	T 10 C 8 T(426)253
perfect, because His IS. If you will merely offer Him a	T 10 C 8 T(426)253
lighten it so much, that you will gladly extend it. And	T 10 C 8 T(426)253
it. And by THIS extending, you will begin to remember Creation	T 10 C 8 T(426)253
10 C 9. Would you be hostage to the ego	T 10 C 9 T(426)253
ego or host to God? You will accept only whom YOU	T 10 C 9 T(426)253
You will accept only whom YOU invite. You are free to	T 10 C 9 T(426)253
accept only whom YOU invite. You are free to determine who	T 10 C 9 T(426)253
long he shall remain with you. But this is not REAL	T 10 C 9 T(426)253
for it depends on how you see it. For the Holy	T 10 C 9 T(426)253
THERE, although He cannot help you without your invitation, and the	T 10 C 9 T(426)253
the ego is nothing, whether you invite it in or not	T 10 C 9 T(426)253
Know, then, Who abides with you, merely by recognizing WHAT IS	T 10 C 9 T(426)253
Comforter of God is in you. --- Manuscript	T 10 C 9 T(426)253
10 D 1. When you are weary, remember you have	T 10 D 1 T(427)- 254
When you are weary, remember you have hurt yourself. Your Comforter	T 10 D 1 T(427)- 254
yourself. Your Comforter will rest you, but YOU cannot. YOU DO	T 10 D 1 T(427)- 254
Comforter will rest you, but YOU cannot. YOU DO NOT KNOW	T 10 D 1 T(427)- 254
rest you, but YOU cannot. YOU DO NOT KNOW HOW, for	T 10 D 1 T(427)- 254
NOT KNOW HOW, for if you did, you could never have	T 10 D 1 T(427)- 254
HOW, for if you did, you could never have grown weary	T 10 D 1 T(427)- 254
never have grown weary. Unless you have hurt yourselves, you could	T 10 D 1 T(427)- 254
Unless you have hurt yourselves, you could never suffer in ANY	T 10 D 1 T(427)- 254
attack, and His peace surrounds you silently. God is very quiet	T 10 D 1 T(427)- 254
the Son of God is YOU. T 10 D 2	T 10 D 1 T(427)- 254
it CANNOT be true of you, BECAUSE it is not true	T 10 D 2 T(427)- 254
Him. Oh my children, if you knew what God wills for	T 10 D 2 T(427)- 254
knew what God wills for you, your joy would be complete	T 10 D 2 T(427)- 254
When the light comes, and you have said, God's Will is	T 10 D 3 T(427)- 254
said, God's Will is mine, you will see such beauty that	T 10 D 3 T(427)- 254
will see such beauty that you will KNOW it is not	T 10 D 3 T(427)- 254
KNOW it is not of you. Out of your joy, you	T 10 D 3 T(427)- 254
you. Out of your joy, you will create beauty in His	T 10 D 3 T(427)- 254
of God. I cannot tell you what this will be like	T 10 D 3 T(427)- 254
ready. But I CAN tell you, and remind you often, that	T 10 D 3 T(427)- 254
CAN tell you, and remind you often, that what God wills	T 10 D 3 T(427)- 254
for Himself He wills for YOU, and what He wills for	T 10 D 3 T(427)- 254
and what He wills for you IS yours. T 10	T 10 D 3 T(427)- 254
guests, and they go with you, and abide with you on	T 10 D 4 T(427)- 254
with you, and abide with you on the way. But the	T 10 D 4 T(427)- 254
The Great Light ALWAYS surrounds you, and shines out FROM you	T 10 D 4 T(428)255
you, and shines out FROM you. How can you see the	T 10 D 4 T(428)255
out FROM you. How can you see the dark companions in	T 10 D 4 T(428)255
Light such as this? If you see THEM, it is only	T 10 D 4 T(428)255
THEM, it is only because you are denying the Light. But	T 10 D 4 T(428)255
Light that shines in him. You will never lose your way	T 10 D 5 T(428)255
your way, for God leads you. When you wander, you but	T 10 D 5 T(428)255
for God leads you. When you wander, you but undertake a	T 10 D 5 T(428)255
leads you. When you wander, you but undertake a journey which	T 10 D 5 T(428)255
for the little spark in you is part of a Light	T 10 D 5 T(428)255
great that it can sweep you out of all darkness forever	T 10 D 5 T(428)255
Father IS your Creator, and you ARE like Him. The Children	T 10 D 5 T(428)255
place in His temple. When you are tempted to deny Him	T 10 D 6 T(428)255
ARE no other Gods that you CAN place before Him, and	T 10 D 6 T(428)255
and accept His Will for you in peace. For you CANNOT	T 10 D 6 T(428)255
for you in peace. For you CANNOT accept it otherwise. Only	T 10 D 6 T(428)255
Only God's Comforter CAN comfort you. In the quiet of His	T 10 D 6 T(428)255
temple, He waits to give you the peace that is yours	T 10 D 6 T(428)255
yours. GIVE His peace that you may enter the temple, and	T 10 D 6 T(428)255
and find it waiting for you. But be holy in the	T 10 D 6 T(428)255
the Presence of God, or you will not know that you	T 10 D 6 T(428)255
you will not know that you are there. For what is	T 10 D 6 T(428)255
as pure as His, if you would know what belongs to	T 10 D 6 T(428)255
would know what belongs to YOU. T 10 D 7	T 10 D 6 T(428)255
there, and abides in peace. You cannot enter God's Presence with	T 10 D 7 T(428)255
with the dark companions beside you, but you also cannot enter	T 10 D 7 T(428)255
dark companions beside you, but you also cannot enter alone. All	T 10 D 7 T(428)255
your brothers must enter WITH you, for until you have accepted	T 10 D 7 T(428)255
enter WITH you, for until you have accepted them, YOU cannot	T 10 D 7 T(428)255
until you have accepted them, YOU cannot enter. For you cannot	T 10 D 7 T(428)255
them, YOU cannot enter. For you cannot understand Wholeness unless YOU	T 10 D 7 T(428)255
you cannot understand Wholeness unless YOU are whole, and no part	T 10 D 7 T(428)255
8. In your mind you can ACCEPT the whole Sonship	T 10 D 8 T(429)256
your Father gave it. Then you will be worthy to dwell	T 10 D 8 T(429)256
blessed His Son forever. If you will bless him in TIME	T 10 D 8 T(429)256
will bless him in TIME, you will BE in eternity. Time	T 10 D 8 T(429)256
in eternity. Time cannot separate you from God, if you use	T 10 D 8 T(429)256
separate you from God, if you use it on BEHALF of	T 10 D 8 T(429)256
is yours, and belonging to you, it is His. Your Soul	T 10 E 1 T(430)- 257
to learn what salvation IS. You are not saved FROM anything	T 10 E 1 T(430)- 257
not saved FROM anything, but you ARE saved FOR glory. Glory	T 10 E 1 T(430)- 257
Soul by its Creator, that you might EXTEND it. But if	T 10 E 1 T(430)- 257
might EXTEND it. But if you hate part of your own	T 10 E 1 T(430)- 257
your understanding is lost, because you are looking on what God	T 10 E 1 T(430)- 257
created IS part of Him, you are denying Him His place	T 10 E 1 T(430)- 257
10 E 2. Could you try to make God homeless	T 10 E 2 T(430)- 257
make God homeless, and know YOU are at home? Can the	T 10 E 2 T(430)- 257
never hold in vain. What you experience, when you deny your	T 10 E 2 T(430)- 257
vain. What you experience, when you deny your father, is still	T 10 E 2 T(430)- 257
the power that God gave you to save you, remembering that	T 10 E 2 T(430)- 257
God gave you to save you, remembering that it is yours	T 10 E 2 T(430)- 257
its limitlessness. Limit the peace you share, and your own Soul	T 10 E 3 T(430)- 257
Soul MUST be unknown to you. Every altar to God is	T 10 E 3 T(430)- 257
is One with Him. Would you cut a brother off from	T 10 E 3 T(430)- 257
the Light that is yours? You could not do so, if	T 10 E 3 T(430)- 257
could not do so, if you realized that YOU CAN ONLY	T 10 E 3 T(430)- 257
so, if you realized that YOU CAN ONLY DARKEN YOUR OWN	T 10 E 3 T(430)- 257
DARKEN YOUR OWN MIND. As you bring HIM back, so will	T 10 E 3 T(430)- 257
10 E 4. ONLY YOU CAN DEPRIVE YOURSELF OF ANYTHING	T 10 E 4 T(430)- 257
takes many forms, and these you must learn to recognize, and	T 10 E 4 T(430)- 257
your brothers are part of YOU, and you blame THEM for	T 10 E 5 T(431)258
are part of YOU, and you blame THEM for your deprivation	T 10 E 5 T(431)258
blame THEM for your deprivation, you ARE blaming yourself. And you	T 10 E 5 T(431)258
you ARE blaming yourself. And you cannot blame yourself WITHOUT blaming	T 10 E 5 T(431)258
Lay it to yourself, and you cannot KNOW yourself, for ONLY	T 10 E 6 T(431)258
ego defense as blaming others. YOU CANNOT ENTER GOD's PRESENCE IF	T 10 E 6 T(431)258
CANNOT ENTER GOD's PRESENCE IF YOU ATTACK HIS SON. When His	T 10 E 6 T(431)258
wholly without condemnation, for otherwise you will believe that the door	T 10 E 6 T(431)258
the door is barred, and you cannot enter. T 10	T 10 E 6 T(431)258
and it is impossible for you to be unable to enter	T 10 E 7 T(431)258
place where God would have you be. But love yourself with	T 10 E 7 T(431)258
so does your Father love you. You CAN refuse to enter	T 10 E 7 T(431)258
does your Father love you. You CAN refuse to enter, but	T 10 E 7 T(431)258
CAN refuse to enter, but you CANNOT bar the door which	T 10 E 7 T(431)258
who hold it open FOR you, for while I live, it	T 10 E 7 T(431)258
the restoration of Himself in YOU. T 10 E 8	T 10 E 7 T(431)258
the Son. Peace be unto you who rest in God, and	T 10 E 9 T(432)259
will dispel it, and since you realize you do not WANT	T 10 F 1 T(433) 260
it, and since you realize you do not WANT it, you	T 10 F 1 T(433) 260
you do not WANT it, you MUST be ready. Let us	T 10 F 1 T(433) 260
to look beyond it, since you HAVE made it real. We	T 10 F 1 T(433) 260
not afraid, therefore, for what you will be looking at IS	T 10 F 2 T(433) 260
the source of fear, but you have learned surely by now	T 10 F 2 T(433) 260
The ego is fearful BECAUSE you believe this. But the truth	T 10 F 4 T(433) 260
unlike ITSELF. The real conflict you experience, then, is between the	T 10 F 6 T(434)- 261
the Will of God, WHICH YOU SHARE. Can this BE a	T 10 F 6 T(434)- 261
Whose function He shares WITH you. By HIS willingness to share	T 10 F 6 T(434)- 261
He becomes as dependent on you, as you are on Him	T 10 F 6 T(434)- 261
as dependent on you, as you are on Him. Do not	T 10 F 6 T(434)- 261
NOT to be independent of YOU. He has included YOU in	T 10 F 6 T(434)- 261
of YOU. He has included YOU in HIS Autonomy. Can YOU	T 10 F 6 T(434)- 261
YOU in HIS Autonomy. Can YOU believe that autonomy is meaningful	T 10 F 6 T(434)- 261
in EGO autonomy is costing you the knowledge of your dependence	T 10 F 7 T(434)- 261
is much more vigilant than YOU are, BECAUSE it is perfectly	T 10 F 7 T(435)262
perfectly certain of its purpose. YOU are confused, because you do	T 10 F 7 T(435)262
purpose. YOU are confused, because you do NOT know YOURS.	T 10 F 7 T(435)262
10 F 8. What you must learn to recognize is	T 10 F 8 T(435)262
LAST thing the ego wishes you to realize, is THAT YOU	T 10 F 8 T(435)262
you to realize, is THAT YOU ARE AFRAID OF IT. For	T 10 F 8 T(435)262
it can GIVE power to you. Without THIS belief, you would	T 10 F 8 T(435)262
to you. Without THIS belief, you would not listen to it	T 10 F 8 T(435)262
can its existence continue, if you realize that by accepting it	T 10 F 8 T(435)262
realize that by accepting it, you ARE belittling yourself, and DEPRIVING	T 10 F 8 T(435)262
ego can and does allow you to regard yourself as supercilious	T 10 F 9 T(435)262
it through fear, and would you listen to it, if you	T 10 F 9 T(435)262
you listen to it, if you recognized this IS what it	T 10 F 9 T(435)262
that whatever seems to separate you from God is ONLY fear	T 10 F 10 T(435)262
HOW THE EGO WANTS TO YOU TO EXPERIENCE IT, is therefore	T 10 F 10 T(435)262
by this awareness. For though you may countenance a false idea	T 10 F 10 T(435)262
a false idea of independence, you will NOT accept the cost	T 10 F 10 T(435)262
the cost of fear, IF YOU RECOGNIZE IT. Yet this IS	T 10 F 10 T(435)262
CANNOT minimize it. For if you overlook love, you are overlooking	T 10 F 10 T(435)262
For if you overlook love, you are overlooking YOURSELF, and you	T 10 F 10 T(435)262
you are overlooking YOURSELF, and you MUST fear UNreality BECAUSE YOU	T 10 F 10 T(435)262
you MUST fear UNreality BECAUSE YOU HAVE DENIED YOURSELF.	T 10 F 10 T(435)262
By believing that you have successfully attacked truth, YOU	T 10 F 10 T(436) 263
you have successfully attacked truth, YOU ARE BELIEVING THAT ATTACK HAS	T 10 F 10 T(436) 263
HAS POWER. Very simply, then, YOU HAVE BECOME AFRAID OF YOURSELF	T 10 F 10 T(436) 263
learning what fear IS, can you finally learn to distinguish the	T 10 F 11 T(436) 263
God is as dependent on you as you are on Him	T 10 F 12 T(436) 263
as dependent on you as you are on Him, because HIS	T 10 F 12 T(436) 263
is therefore incomplete WITHOUT it. You can only ESTABLISH your autonomy	T 10 F 12 T(436) 263
happiness. But it is given YOU to know that GOD's function	T 10 F 12 T(436) 263
that the ego's goal, which you have pursued quite diligently, has	T 10 F 12 T(436) 263
quite diligently, has merely brought you FEAR, and it becomes difficult	T 10 F 12 T(436) 263
what the ego would have you believe. Yet God's Son is	T 10 F 13 T(436) 263
10 F 18. Would YOU remember the Father? Accept His	T 10 F 18 T(438)265
Father? Accept His Son and you WILL remember Him. Nothing can	T 10 F 18 T(438)265
a lie is true. What you see of His Son through	T 10 F 18 T(438)265
F 19. Every brother you meet becomes a witness for	T 10 F 19 T(438)265
the ego, depending on what you perceive in him. Everyone convinces	T 10 F 19 T(438)265
perceive in him. Everyone convinces you of WHAT YOU WANT TO	T 10 F 19 T(438)265
Everyone convinces you of WHAT YOU WANT TO PERCEIVE, and of	T 10 F 19 T(438)265
the reality of the Kingdom you have chosen for your vigilance	T 10 F 19 T(438)265
chosen for your vigilance. Everything you perceive is a witness to	T 10 F 19 T(438)265
a witness to the thought-system YOU WANT TO BE TRUE. Every	T 10 F 19 T(438)265
has the power to release you, IF YOU WILL TO BE	T 10 F 19 T(438)265
power to release you, IF YOU WILL TO BE FREE. You	T 10 F 19 T(438)265
YOU WILL TO BE FREE. You cannot accept false witness of	T 10 F 19 T(438)265
false witness of him, unless you have evoked false witnesses AGAINST	T 10 F 19 T(438)265
speaks not of Christ to YOU, YOU spoke not of Christ	T 10 F 19 T(438)265
not of Christ to YOU, YOU spoke not of Christ to	T 10 F 19 T(438)265
not of Christ to him. You hear but your own voice	T 10 F 19 T(438)265
and if Christ speaks through you, YOU will hear Him.	T 10 F 19 T(438)265
if Christ speaks through you, YOU will hear Him.	T 10 F 19 T(438)265
impossible not to believe what you see, but it is equally	T 10 G 1 T(439)266
equally impossible to see what you do NOT believe. Perceptions are	T 10 G 1 T(439)266
stabilize. In effect, then, what you believe you DO see. That	T 10 G 1 T(439)266
effect, then, what you believe you DO see. That is what	T 10 G 1 T(439)266
10 G 2. Would you join in the resurrection or	T 10 G 2 T(439)266
resurrection or the crucifixion? Would you condemn your brothers or free	T 10 G 2 T(439)266
brothers or free them? Would you transcend YOUR prison and ascend	T 10 G 2 T(439)266
the INTERPRETATION of awareness. Yet you cannot BE aware without interpretation	T 10 G 2 T(439)266
aware without interpretation, and what you perceive IS your interpretation. This	T 10 G 2 T(439)266
This course is perfectly clear. You do not see it clearly	T 10 G 2 T(439)266
not see it clearly because you are interpreting AGAINST it, and	T 10 G 2 T(439)266
And if belief determines perception, you do NOT perceive what it	T 10 G 2 T(439)266
experience teaches. I am leading you to a new kind of	T 10 G 3 T(439)266
new kind of experience which you will become less and less	T 10 G 3 T(439)266
it is only distortions which YOU introduce that tire you. Let	T 10 G 3 T(439)266
which YOU introduce that tire you. Let the Christ in you	T 10 G 3 T(439)266
you. Let the Christ in you interpret FOR you, and do	T 10 G 3 T(439)266
Christ in you interpret FOR you, and do not try to	T 10 G 3 T(439)266
not try to limit what you see by narrow little beliefs	T 10 G 3 T(439)266
YOUR resurrection and YOUR life. You live in me because you	T 10 G 4 T(440)267
You live in me because you live in God. And everyone	T 10 G 4 T(440)267
God. And everyone lives in YOU, as YOU live in everyone	T 10 G 4 T(440)267
everyone lives in YOU, as YOU live in everyone. Can you	T 10 G 4 T(440)267
YOU live in everyone. Can you, then, perceive unworthiness in a	T 10 G 4 T(440)267
it in yourself? And can you perceive it in yourself and	T 10 G 4 T(440)267
it has been accomplished IN YOU. This is as true now	T 10 G 4 T(440)267
make no exceptions yourself, or you will not perceive what has	T 10 G 4 T(440)267
what has been accomplished FOR you. For we ascend unto the	T 10 G 4 T(440)267
submission. He would only have you learn your OWN will and	T 10 G 5 T(441)268
fact that it represents what YOU want to be. The freedom	T 10 G 6 T(441)268
leave behind everything that hurts you and humbles you and frightens	T 10 G 6 T(441)268
that hurts you and humbles you and frightens you cannot be	T 10 G 6 T(441)268
and humbles you and frightens you cannot be thrust upon you	T 10 G 6 T(441)268
you cannot be thrust upon you, but it CAN be offered	T 10 G 6 T(441)268
but it CAN be offered you through the grace of God	T 10 G 6 T(441)268
the grace of God. And you can ACCEPT it by His	T 10 G 6 T(441)268
own? The Father has given you all that is His, and	T 10 G 6 T(441)268
in their resurrection, for otherwise you will not awake in God	T 10 G 6 T(441)268
T 10 G 7. You will not find peace until	T 10 G 7 T(441)268
will not find peace until you have removed the nails from	T 10 G 7 T(441)268
demonstrating that I live IN YOU. For the UNDOING of the	T 10 G 7 T(441)268
T 10 G 8. You have nailed YOURSELF to a	T 10 G 8 T(442)269
upon your own head. Yet you CANNOT crucify God's Son, for	T 10 G 8 T(442)269
from his own crucifixion, and you cannot assign to death whom	T 10 G 8 T(442)269
on your eyes, but what you see in dreams is not	T 10 G 8 T(442)269
dreams is not reality. While you perceive the Son of God	T 10 G 8 T(442)269
Son of God as crucified you are asleep. And as long	T 10 G 8 T(442)269
asleep. And as long as you believe that YOU can crucify	T 10 G 8 T(442)269
long as you believe that YOU can crucify him you are	T 10 G 8 T(442)269
that YOU can crucify him you are only having nightmares. You	T 10 G 8 T(442)269
you are only having nightmares. You who are beginning to wake	T 10 G 8 T(442)269
T 10 G 9. You will awaken to your OWN	T 10 G 9 T(442)269
Call to awake is WITHIN you. If I live in you	T 10 G 9 T(442)269
you. If I live in you, you ARE awake. Yet you	T 10 G 9 T(442)269
If I live in you, you ARE awake. Yet you must	T 10 G 9 T(442)269
you, you ARE awake. Yet you must see the works I	T 10 G 9 T(442)269
the works I do through you, or you will not perceive	T 10 G 9 T(442)269
I do through you, or you will not perceive that I	T 10 G 9 T(442)269
I have done them UNTO you. Do not set limits on	T 10 G 9 T(442)269
not set limits on what you believe I can do through	T 10 G 9 T(442)269
believe I can do through you, or you will not accept	T 10 G 9 T(442)269
can do through you, or you will not accept what I	T 10 G 9 T(442)269
what I can do FOR you. For it is done ALREADY	T 10 G 9 T(442)269
is done ALREADY, and unless you give all that you have	T 10 G 9 T(442)269
unless you give all that you have received, you will not	T 10 G 9 T(442)269
all that you have received, you will not know that your	T 10 G 9 T(442)269
your Redeemer liveth and that YOU have awakened WITH Him. Redemption	T 10 G 9 T(442)269
awareness to the Sonship, and you will have a part in	T 10 G 10 T(442)269
must be LIKE mine if you learn it of me. If	T 10 G 10 T(442)269
learn it of me. If you believe that YOURS is limited	T 10 G 10 T(442)269
believe that YOURS is limited, YOU are limiting MINE. There is	T 10 G 10 T(442)269
1. The world as YOU perceive it cannot have been	T 10 H 1 T(443)- 270
the world is NOT as you see it. God created ONLY	T 10 H 1 T(443)- 270
ONLY the eternal, and everything YOU see is perishable. Therefore, there	T 10 H 1 T(443)- 270
must be another world which you do NOT see. The Bible	T 10 H 1 T(443)- 270
perceive again, implying that before YOU WERE NOT PERCEIVING AT ALL	T 10 H 1 T(443)- 270
that awaits your perception WHEN YOU SEE IT? Every loving thought	T 10 H 1 T(443)- 270
perceive nothing ELSE. For if you perceive both good AND evil	T 10 H 2 T(443)- 270
perceive both good AND evil, you are accepting both the false	T 10 H 2 T(443)- 270
reject goodness entirely, for this you could not accept, but it	T 10 H 2 T(443)- 270
cannot be partly true. If you believe in truth AND illusion	T 10 H 2 T(443)- 270
believe in truth AND illusion you CANNOT TELL WHICH IS TRUE	T 10 H 2 T(443)- 270
To establish your PERSONAL autonomy you tried to create UNLIKE your	T 10 H 3 T(443)- 270
UNLIKE your Father, BELIEVING what you made to be capable of	T 10 H 3 T(443)- 270
Him. Yet everything in what you have made that IS true	T 10 H 3 T(443)- 270
perceiving ONLY this will lead you to the real Heaven because	T 10 H 3 T(443)- 270
Heaven because IT WILL MAKE YOU CAPABLE OF UNDERSTANDING IT. The	T 10 H 3 T(443)- 270
the OPPOSITE of goodness enables you to perceive a condition in	T 10 H 3 T(443)- 270
of knowledge. WITHOUT this awareness, you have NOT met its conditions	T 10 H 3 T(443)- 270
met its conditions, and until you do you will not know	T 10 H 3 T(443)- 270
conditions, and until you do you will not know that it	T 10 H 3 T(443)- 270
T 10 H 4. You have made many ideas which	T 10 H 4 T(444)- 271
have made many ideas which you have placed between yourselves and	T 10 H 4 T(444)- 271
beliefs are the world as YOU perceive it. Truth is not	T 10 H 4 T(444)- 271
here, but it IS obscure. You do not know the difference	T 10 H 4 T(444)- 271
know the difference between what you have made, and what God	T 10 H 4 T(444)- 271
what God created, and so you do not know the difference	T 10 H 4 T(444)- 271
know the difference between what you have made, and what YOU	T 10 H 4 T(444)- 271
you have made, and what YOU have created. To believe that	T 10 H 4 T(444)- 271
have created. To believe that you can perceive the real world	T 10 H 4 T(444)- 271
world is to believe that you can know yourself. You CAN	T 10 H 4 T(444)- 271
that you can know yourself. You CAN know God, because it	T 10 H 4 T(444)- 271
Holy Spirit has saved for you, out of what you have	T 10 H 4 T(444)- 271
for you, out of what you have made, and to perceive	T 10 H 4 T(444)- 271
a very simple course. Perhaps you do not feel that a	T 10 H 5 T(444)- 271
true is necessary. BUT DO YOU BELIEVE IT? When you have	T 10 H 5 T(444)- 271
DO YOU BELIEVE IT? When you have perceived the real world	T 10 H 5 T(444)- 271
have perceived the real world, you will recognize that you did	T 10 H 5 T(444)- 271
world, you will recognize that you did NOT believe it. But	T 10 H 5 T(444)- 271
translated into knowledge, will leave you only an instant to realize	T 10 H 5 T(444)- 271
is true. And then everything you made will be forgotten, the	T 10 H 5 T(444)- 271
6. The Bible tells you to become as little children	T 10 H 6 T(444)- 271
the mistake of believing that YOU understand what YOU perceive, for	T 10 H 6 T(444)- 271
believing that YOU understand what YOU perceive, for its meaning IS	T 10 H 6 T(444)- 271
its meaning IS lost to you. But the Holy Spirit has	T 10 H 6 T(444)- 271
has saved its meaning FOR you, and if you will LET	T 10 H 6 T(444)- 271
meaning FOR you, and if you will LET Him interpret it	T 10 H 6 T(444)- 271
LET Him interpret it FOR you, He will restore what you	T 10 H 6 T(444)- 271
you, He will restore what you have thrown away. As long	T 10 H 6 T(444)- 271
thrown away. As long as you THINK YOU KNOW its meaning	T 10 H 6 T(444)- 271
As long as you THINK YOU KNOW its meaning, you will	T 10 H 6 T(444)- 271
THINK YOU KNOW its meaning, you will see no need to	T 10 H 6 T(444)- 271
to ask it OF Him. You do not know the meaning	T 10 H 6 T(444)- 271
know the meaning of ANYTHING you perceive. NOT ONE THOUGHT YOU	T 10 H 6 T(444)- 271
you perceive. NOT ONE THOUGHT YOU HOLD IS WHOLLY TRUE.	T 10 H 6 T(444)- 271
this is your firm beginning. You are not misguided; you have	T 10 H 7 T(444)- 271
beginning. You are not misguided; you have accepted no guide at	T 10 H 7 T(444)- 271
great need, FOR YOU UNDERSTAND NOTHING. RECOGNIZE this, but	T 10 H 7 T(445)- 272
inheritance. Perceptions are learned, and you are not without a Teacher	T 10 H 7 T(445)- 272
your willingness to question EVERYTHING you have learned OF YOURSELF, for	T 10 H 7 T(445)- 272
have learned OF YOURSELF, for you who have learned amiss should	T 10 H 7 T(445)- 272
refuse the answer He GAVE you. Ask, then, for what is	T 10 H 7 T(445)- 272
what is yours, but which you did NOT make, and do	T 10 H 7 T(445)- 272
T 10 H 8. YOU made the problem which God	T 10 H 8 T(445)- 272
Decide for the answer, and you WILL have it, for you	T 10 H 8 T(445)- 272
you WILL have it, for you will see it as it	T 10 H 8 T(445)- 272
and it is yours already. You complain that this course is	T 10 H 8 T(445)- 272
is not sufficiently specific for you to understand it AND USE	T 10 H 8 T(445)- 272
has been VERY specific, and YOU HAVE NOT DONE WHAT IT	T 10 H 8 T(445)- 272
told very clearly, that if you ask you WILL receive.	T 10 H 8 T(445)- 272
clearly, that if you ask you WILL receive. T 10	T 10 H 8 T(445)- 272
specific problem, as long as you believe that problems ARE specific	T 10 H 9 T(445)- 272
and one, as long as you believe that the One IS	T 10 H 9 T(445)- 272
One IS many. Realize that YOU ARE AFRAID OF HIS SPECIFICITY	T 10 H 9 T(445)- 272
SPECIFICITY, for fear of what you think it will DEMAND of	T 10 H 9 T(445)- 272
think it will DEMAND of you. Yet only by asking will	T 10 H 9 T(445)- 272
Yet only by asking will you learn that nothing that is	T 10 H 9 T(445)- 272
of God demands ANYTHING of you. God GIVES; He does NOT	T 10 H 9 T(445)- 272
GIVES; He does NOT take. You are refusing to ask, because	T 10 H 9 T(445)- 272
are refusing to ask, because you believe that asking is TAKING	T 10 H 9 T(445)- 272
that asking is TAKING, and you do not perceive it as	T 10 H 9 T(445)- 272
The Holy Spirit will give you only what is yours, and	T 10 H 9 T(445)- 272
is yours IS everything, and you share it WITH God. This	T 10 H 9 T(445)- 272
capable of MISinterpreting the question you must ask to learn His	T 10 H 9 T(445)- 272
T 10 H 10. You HAVE heard the answer, but	T 10 H 10 T(445)- 272
HAVE heard the answer, but you have misunderstood the QUESTION. You	T 10 H 10 T(445)- 272
you have misunderstood the QUESTION. You have believed that to ask	T 10 H 10 T(445)- 272
DEPRIVATION. Little children of God, you do not understand your Father	T 10 H 10 T(445)- 272
273 - You believe in a world that	T 10 H 10 T(446)- 273
a world that takes because you believe that you can get	T 10 H 10 T(446)- 273
takes because you believe that you can get by taking. But	T 10 H 10 T(446)- 273
taking. But BY that perception, you have lost sight of the	T 10 H 10 T(446)- 273
sight of the real world. You are afraid of the AS	T 10 H 10 T(446)- 273
are afraid of the AS YOU SEE IT, but the real	T 10 H 10 T(446)- 273
for it can ONLY free you. Nothing of God will enslave	T 10 H 10 T(446)- 273
H 11. Blessed are you who will ask the truth	T 10 H 11 T(446)- 273
fear, for only thus can you learn that His answer IS	T 10 H 11 T(446)- 273
fear. Beautiful Child of God, you are asking only for what	T 10 H 11 T(446)- 273
only for what I promised you. Do you believe I would	T 10 H 11 T(446)- 273
what I promised you. Do you believe I would DECEIVE you	T 10 H 11 T(446)- 273
you believe I would DECEIVE you? The Kingdom of Heaven IS	T 10 H 11 T(446)- 273
Kingdom of Heaven IS within you. Believe that the truth is	T 10 H 11 T(446)- 273
KNOW that it is in YOU. God's Sons have nothing which	T 10 H 11 T(446)- 273
any Son of God, and you have asked it of me	T 10 H 11 T(446)- 273
and His Father will answer you, for Christ is not deceived	T 10 H 11 T(446)- 273
that his mind is split, YOU WILL HEAL YOURS. Accept him	T 10 H 12 T(446)- 273
in God's Son, for thereby you MUST be deceived in yourself	T 10 H 12 T(446)- 273
And being deceived in yourself you ARE deceived in your Father	T 10 H 12 T(446)- 273
Help of God goes with YOU everywhere. As you become willing	T 10 H 13 T(446)- 273
goes with YOU everywhere. As you become willing to ACCEPT this	T 10 H 13 T(446)- 273
Help BY ASKING FOR IT, you will give it BECAUSE YOU	T 10 H 13 T(446)- 273
you will give it BECAUSE YOU WANT IT. Nothing will be	T 10 H 13 T(446)- 273
brother BECAUSE THIS IS WHAT YOU WILL PERCEIVE IN HIM, and	T 10 H 13 T(447)- 274
WILL PERCEIVE IN HIM, and you will see your beauty reflected	T 10 H 13 T(447)- 274
split mind is yours, and you will not accept YOUR healing	T 10 H 14 T(447)- 274
YOUR healing without his. For you share the real world as	T 10 H 14 T(447)- 274
share the real world as you share Heaven, and his healing	T 10 H 14 T(447)- 274
is to HEAL yourself, and you cannot perceive part of you	T 10 H 14 T(447)- 274
you cannot perceive part of you as sick and achieve your	T 10 H 14 T(447)- 274
beloved of His Father, and you will learn of the Father's	T 10 H 14 T(447)- 274
of the Father's Love for YOU. T 10 H 15	T 10 H 14 T(447)- 274
10 H 15. If you perceive offense in a brother	T 10 H 15 T(447)- 274
offense from your mind, for you are offended by Christ, and	T 10 H 15 T(447)- 274
offense IN Him. If what you perceive offends you, you are	T 10 H 15 T(447)- 274
If what you perceive offends you, you are offended in YOURSELF	T 10 H 15 T(447)- 274
what you perceive offends you, you are offended in YOURSELF, and	T 10 H 15 T(447)- 274
guidance, for He would save you from ALL condemnation. Accept His	T 10 H 15 T(447)- 274
it for all He sends you, for He wills to heal	T 10 H 15 T(447)- 274
happily at his own fear. You, my children, are afraid of	T 10 H 16 T(447)- 274
Father and of YOURSELVES. But you are merely DECEIVED in them	T 10 H 16 T(447)- 274
Reality, and hearing His answer, you too will laugh at your	T 10 H 17 T(447)- 274
Father, or yourself which frightens you. You do not know what	T 10 H 17 T(448)- 275
or yourself which frightens you. You do not know what they	T 10 H 17 T(448)- 275
what they ARE, and so YOU perceive them as ghosts and	T 10 H 17 T(448)- 275
it, and He will tell you what they are. For you	T 10 H 18 T(448)- 275
you what they are. For you do NOT understand them, and	T 10 H 18 T(448)- 275
NOT understand them, and because you are deceived by what you	T 10 H 18 T(448)- 275
you are deceived by what you see, you NEED reality to	T 10 H 18 T(448)- 275
deceived by what you see, you NEED reality to dispel your	T 10 H 18 T(448)- 275
to dispel your fears. Would you not exchange your fears for	T 10 H 18 T(448)- 275
God is not deceived in you, you can be deceived only	T 10 H 18 T(448)- 275
is not deceived in you, you can be deceived only in	T 10 H 18 T(448)- 275
deceived only in YOURSELF. But you can learn the truth of	T 10 H 18 T(448)- 275
Holy Spirit, Who will teach you that, as part of God	T 10 H 18 T(448)- 275
part of God, deceit in YOU is impossible. When you perceive	T 10 H 18 T(448)- 275
in YOU is impossible. When you perceive yourself without deceit, you	T 10 H 18 T(448)- 275
you perceive yourself without deceit, you will accept the real world	T 10 H 18 T(448)- 275
place of the false one you have made. And then your	T 10 H 18 T(448)- 275
Father will lean down to you, and take the last step	T 10 H 18 T(448)- 275
take the last step for you, by raising you unto Himself	T 10 H 18 T(448)- 275
step for you, by raising you unto Himself.	T 10 H 18 T(448)- 275
T 11 A 1. You have been told not to	T 11 A 1 T(449)- 276
this is very simple. If you WANT to believe in error	T 11 A 1 T(449)- 276
WANT to believe in error, you would HAVE to make it	T 11 A 1 T(449)- 276
and to believe in truth, YOU DO NOT HAVE TO DO	T 11 A 1 T(449)- 276
TO DO ANYTHING. Understand that you do not respond to stimuli	T 11 A 1 T(449)- 276
stimuli, but to STIMULI AS YOU INTERPRET THEM. Your interpretation thus	T 11 A 1 T(449)- 276
of others is hazardous to YOU. If you decide that someone	T 11 A 1 T(449)- 276
is hazardous to YOU. If you decide that someone is REALLY	T 11 A 1 T(449)- 276
is REALLY trying to attack you, or desert you or enslave	T 11 A 1 T(449)- 276
to attack you, or desert you or enslave you, you will	T 11 A 1 T(449)- 276
or desert you or enslave you, you will respond as if	T 11 A 1 T(449)- 276
desert you or enslave you, you will respond as if he	T 11 A 1 T(449)- 276
had actually DONE so, BECAUSE you have made his error REAL	T 11 A 1 T(449)- 276
made his error REAL to you. To interpret error is to	T 11 A 1 T(449)- 276
POWER, and, having done this, you WILL overlook truth. T	T 11 A 1 T(449)- 276
OWN ability to understand what you perceive. This is demonstrated by	T 11 A 2 T(449)- 276
demonstrated by the fact that you REACT to your interpretations as	T 11 A 2 T(449)- 276
a mental split, in which you have attacked the integrity of	T 11 A 2 T(449)- 276
Offer him anything ELSE, and YOU are assuming the right to	T 11 B 1 T(449)- 276
reality, by interpreting it AS YOU SEE FIT. T 11	T 11 B 1 T(449)- 276
is not perfectly clear. If you maintain ---	T 11 B 2 T(449)- 276
for help is something ELSE, you will REACT to something else	T 11 B 2 T(450) 277 -
There is nothing to prevent you from recognizing ALL calls for	T 11 B 2 T(450) 277 -
is only THIS that makes you willing to engage in endless	T 11 B 2 T(450) 277 -
battles with reality, in which you DENY the reality of the	T 11 B 2 T(450) 277 -
T 11 B 3. You would not do this except	T 11 B 3 T(450) 277 -
UNWILLINGNESS to perceive reality, WHICH YOU WITHHOLD FROM YOURSELF. It is	T 11 B 3 T(450) 277 -
surely good advice to tell you not to judge what you	T 11 B 3 T(450) 277 -
you not to judge what you do not understand. No-one with	T 11 B 3 T(450) 277 -
WANTS it to be. If you are unwilling to perceive an	T 11 B 3 T(450) 277 -
IT IS, it is because YOU are unwilling to give help	T 11 B 3 T(450) 277 -
11 B 4. Whenever you fail to recognize a call	T 11 B 4 T(450) 277 -
recognize a call for help, you are REFUSING help. Would you	T 11 B 4 T(450) 277 -
you are REFUSING help. Would you maintain that you do not	T 11 B 4 T(450) 277 -
help. Would you maintain that you do not NEED it? Yet	T 11 B 4 T(450) 277 -
it? Yet this IS what you are maintaining when you refuse	T 11 B 4 T(450) 277 -
what you are maintaining when you refuse to recognize a brother's	T 11 B 4 T(450) 277 -
by ANSWERING his appeal, can YOU be helped. Deny him YOUR	T 11 B 4 T(450) 277 -
Deny him YOUR help, and you will NOT perceive God's answer	T 11 B 4 T(450) 277 -
NOT perceive God's answer to YOU. The Holy Spirit does NOT	T 11 B 4 T(450) 277 -
help in interpreting motivation, but you DO need HIS. ONLY appreciation	T 11 B 4 T(450) 277 -
love into YOUR awareness, IF YOU PERCEIVE THEM TRULY. And ALL	T 11 B 4 T(450) 277 -
true. He GIVES them to you because they are FOR you	T 11 B 5 T(451)- 278
you because they are FOR you. T 11 B 6	T 11 B 5 T(451)- 278
brother in YOUR way, for you cannot help yourselves. But hear	T 11 B 6 T(451)- 278
the help of God, and you will recognize your OWN need	T 11 B 6 T(451)- 278
of YOURS. By giving help, you are ASKING FOR IT. And	T 11 B 6 T(451)- 278
ASKING FOR IT. And if you perceive but one need in	T 11 B 6 T(451)- 278
but one need in yourself, you WILL be healed. For you	T 11 B 6 T(451)- 278
you WILL be healed. For you will recognize God's answer as	T 11 B 6 T(451)- 278
will recognize God's answer as you want it to be, and	T 11 B 6 T(451)- 278
it to be, and if you want it in truth, it	T 11 B 6 T(451)- 278
be truly yours. Every appeal you answer in the Name of	T 11 B 6 T(451)- 278
is, so God can answer YOU. --- Manuscript	T 11 B 6 T(451)- 278
others more and more consistently, you will gain an increasing awareness	T 11 B 7 T(452)279
criteria are equally applicable to YOU. For to RECOGNIZE fear is	T 11 B 7 T(452)279
TRANSLATE it into truth. If you were LEFT with the fear	T 11 B 7 T(452)279
the fear, having RECOGNIZED it, you would have taken a step	T 11 B 7 T(452)279
motives of others will serve you then. T 11 B	T 11 B 7 T(452)279
B 8. Having taught you to accept only loving thoughts	T 11 B 8 T(452)279
for help, He has taught you that FEAR is an appeal	T 11 B 8 T(452)279
RECOGNIZING it really means. If you do NOT PROTECT it, HE	T 11 B 8 T(452)279
is the ultimate value TO YOU in learning to perceive attack	T 11 B 8 T(452)279
attack produces fear, and if you see attack as the call	T 11 B 8 T(452)279
of fear MUST dawn upon you. For fear IS a call	T 11 B 8 T(452)279
sense of loss. If, when you perceive it in others, you	T 11 C 1 T(452)279
you perceive it in others, you learn to SUPPLY the loss	T 11 C 1 T(452)279
of fear is removed. Thereby you teach yourself that fear does	T 11 C 1 T(452)279
fear does not exist IN YOU, for you have in YOURSELF	T 11 C 1 T(452)279
not exist IN YOU, for you have in YOURSELF, the means	T 11 C 1 T(452)279
the only emotions of which you are capable. One is false	T 11 C 1 T(452)279
THE UNDERLYING BELIEF IT MASKS, you are undermining its perceived usefullness	T 11 C 2 T(453)- 280
ALL are AUTOMATICALLY discarded. If you raise what fear conceals to	T 11 C 2 T(453)- 280
UNEQUIVOCAL PRE-DOMINANCE, fear becomes meaningless. You have denied its power to	T 11 C 2 T(453)- 280
only purpose. The mask which YOU have drawn across the face	T 11 C 2 T(453)- 280
11 C 3. If you would look upon Love, which	T 11 C 3 T(453)- 280
the world's reality, how could you do better than to recognize	T 11 C 3 T(453)- 280
FOR it? And how could you better learn of its reality	T 11 C 3 T(453)- 280
into truth. And thus will YOU learn of Him how to	T 11 C 3 T(453)- 280
fog that obscures it. If you give no power to the	T 11 C 5 T(454)- 281
all power is of God. YOU CAN REMEMBER THIS FOR ALL	T 11 C 5 T(454)- 281
remembered alone. THIS IS WHAT YOU HAVE FORGOTTEN. To perceive the	T 11 C 5 T(454)- 281
way to remember God. For you forgot your brothers WITH Him	T 11 C 5 T(454)- 281
there is but one remedy. You will be made whole as	T 11 C 6 T(454)- 281
will be made whole as you MAKE whole, for to perceive	T 11 C 6 T(454)- 281
yourself. For your Father wills you to know your brother AS	T 11 C 6 T(454)- 281
T 11 C 7. You have no idea of the	T 11 C 7 T(455)- 282 -
This does NOT mean that you are not strongly impelled TOWARD	T 11 C 7 T(455)- 282 -
love makes attack untenable, BUT YOU STILL FEEL THE FEAR. Instead	T 11 C 7 T(455)- 282 -
trying to resolve it directly, you have a strong tendency to	T 11 C 7 T(455)- 282 -
this is the LAST thing you would want to ESCAPE from	T 11 C 7 T(455)- 282 -
ESCAPE from. And even if you did, you can escape from	T 11 C 7 T(455)- 282 -
And even if you did, you can escape from everything ELSE	T 11 C 7 T(455)- 282 -
T 11 C 8. You do not realize how much	T 11 C 8 T(456)283
do not realize how much you hate each other. You will	T 11 C 8 T(456)283
much you hate each other. You will not get rid of	T 11 C 8 T(456)283
get rid of this until you DO realize it, for UNTIL	T 11 C 8 T(456)283
realize it, for UNTIL then, you will think you want to	T 11 C 8 T(456)283
UNTIL then, you will think you want to get rid of	T 11 C 8 T(456)283
KEEP THE HATRED. Yet if you are each other's salvation, what	T 11 C 8 T(456)283
can this mean except that you PREFER attack to salvation? Be	T 11 C 8 T(456)283
matter of your preference, for you HAVE much cause for joy	T 11 C 8 T(456)283
your making is surely obvious. You DO hate and fear each	T 11 C 8 T(456)283
obscured by it. How can you know the meaning of love	T 11 C 8 T(456)283
a very difficult period for you, but it will not be	T 11 C 9 T(456)283
not be so for long. You are in danger, but you	T 11 C 9 T(456)283
You are in danger, but you WILL be helped, and nothing	T 11 C 9 T(456)283
and nothing will happen. But you cannot remain in darkness, and	T 11 C 9 T(456)283
out. Look as calmly as you can upon hatred, for if	T 11 C 9 T(456)283
But it is real to you. IT HIDES WHAT YOU REALLY	T 11 C 10 T(456)283
to you. IT HIDES WHAT YOU REALLY WANT. Surely you are	T 11 C 10 T(456)283
WHAT YOU REALLY WANT. Surely you are willing to look upon	T 11 C 10 T(456)283
willing to look upon what you do NOT want without fear	T 11 C 10 T(456)283
fear, EVEN IF IT FRIGHTENS YOU, if you can thereby get	T 11 C 10 T(456)283
IF IT FRIGHTENS YOU, if you can thereby get rid of	T 11 C 10 T(456)283
get rid of it? For you CANNOT escape salvation, and you	T 11 C 10 T(456)283
you CANNOT escape salvation, and you WILL not escape fear until	T 11 C 10 T(456)283
WILL not escape fear until you WANT salvation. Be not afraid	T 11 C 10 T(456)283
peace is not far, and you will be led in its	T 11 C 10 T(456)283
what his perceptions mean. But you believe you DO know. Little	T 11 C 11 T(457)- 284
perceptions mean. But you believe you DO know. Little children, you	T 11 C 11 T(457)- 284
you DO know. Little children, you are hiding your heads under	T 11 C 11 T(457)- 284
covers of the heavy blankets you have laid upon yourselves. You	T 11 C 11 T(457)- 284
you have laid upon yourselves. You are hiding your nightmares in	T 11 C 11 T(457)- 284
are not fit gifts for YOU. Take off the covers, and	T 11 C 12 T(457)- 284
covers, and look at what you are afraid of. Only the	T 11 C 12 T(457)- 284
Only the ANTICIPATION will frighten you, for the reality of nothingness	T 11 C 12 T(457)- 284
of hatred will not leave you without help, and help is	T 11 C 12 T(457)- 284
image that rises to delay you, for the goal is inevitable	T 11 C 12 T(457)- 284
right, and it belongs to you DESPITE your preference. YOU STILL	T 11 C 13 T(457)- 284
to you DESPITE your preference. YOU STILL WILL WHAT GOD WILLS	T 11 C 13 T(457)- 284
For your purpose was given you by God, and you must	T 11 C 13 T(457)- 284
given you by God, and you must accomplish it, BECAUSE it	T 11 C 13 T(457)- 284
What has been accomplished FOR you MUST be yours. Do not	T 11 C 13 T(457)- 284
A little while, and you WILL see me. For I	T 11 C 14 T(457)- 284
I am not hidden because you are hiding. I will awaken	T 11 C 14 T(457)- 284
are hiding. I will awaken you as surely as I awakened	T 11 C 14 T(457)- 284
myself, for I awoke FOR you. In MY Resurrection is YOUR	T 11 C 14 T(457)- 284
and I will walk with you, as our Father walked with	T 11 C 14 T(458)- 285
Father walked with me. Did you not know that I walked	T 11 C 14 T(458)- 285
but be making perfect TO, you what is ALREADY perfect IN	T 11 C 15 T(458)- 285
what is ALREADY perfect IN you. You do not fear the	T 11 C 15 T(458)- 285
is ALREADY perfect IN you. You do not fear the UNKNOWN	T 11 C 15 T(458)- 285
the UNKNOWN, but the KNOWN. You will not fail in your	T 11 C 15 T(458)- 285
COMPLETE trust I have in you, and we will easily accomplish	T 11 C 15 T(458)- 285
together MUST be believed, when you SEE it as accomplished. You	T 11 C 15 T(458)- 285
you SEE it as accomplished. You who have tried to banish	T 11 C 15 T(458)- 285
love have not succeeded. But you who choose to banish fear	T 11 C 15 T(458)- 285
The Lord is with you, but you know it not	T 11 C 16 T(458)- 285
Lord is with you, but you know it not. Yet your	T 11 C 16 T(458)- 285
Redeemer liveth, and abideth in you in the peace out of	T 11 C 16 T(458)- 285
which He was created. Would you not exchange THIS awareness for	T 11 C 16 T(458)- 285
ANY way, THIS IS WHAT YOU WILL REALLY SEE. You cannot	T 11 C 16 T(458)- 285
WHAT YOU WILL REALLY SEE. You cannot lay aside the obstacle	T 11 C 16 T(458)- 285
means to judge AGAINST. If YOU will look, the Holy Spirit	T 11 C 16 T(458)- 285
He cannot shine away what YOU keep hidden, for you have	T 11 C 16 T(458)- 285
what YOU keep hidden, for you have not offered it TO	T 11 C 16 T(458)- 285
He CANNOT take it FROM you. T 11 C 17	T 11 C 16 T(458)- 285
to the Holy Spirit everything you do NOT want. HE knows	T 11 C 17 T(458)- 285
what to DO with it. You do NOT know how to	T 11 C 17 T(458)- 285
of God, is gone. But you must reveal it to YOURSELF	T 11 C 17 T(458)- 285
His knowledge remains useless TO you. Surely He will not fail	T 11 C 17 T(458)- 285
will not fail to help you, since help is His ONLY	T 11 C 17 T(458)- 285
is His ONLY purpose. Do you not have greater reason for	T 11 C 17 T(458)- 285
for fearing the world, as you perceive it, than for looking	T 11 C 17 T(458)- 285
I once asked if you were willing to sell all	T 11 D 1 T(459)286
were willing to sell all you have, and give to the	T 11 D 1 T(459)286
is what I meant: If you had no investment in anything	T 11 D 1 T(459)286
in anything in this world, you could teach the poor where	T 11 D 1 T(459)286
need, it is given to you to help them, since you	T 11 D 1 T(459)286
you to help them, since you are among them. Consider how	T 11 D 1 T(459)286
lesson would be learned, IF YOU WERE UNWILLING TO SHARE THEIR	T 11 D 1 T(459)286
a brother insists on having you do something you think you	T 11 D 2 T(459)286
on having you do something you think you do not want	T 11 D 2 T(459)286
you do something you think you do not want to do	T 11 D 2 T(459)286
of his insistence should tell you that HE BELIEVES SALVATION LIES	T 11 D 2 T(459)286
SALVATION LIES IN IT. If you insist on refusing, and experience	T 11 D 2 T(459)286
a quick response of opposition, YOU are believing that YOUR salvation	T 11 D 2 T(459)286
lies in NOT doing it. You, then, are making the same	T 11 D 2 T(459)286
error real to both of you. Insistence means INVESTMENT, and what	T 11 D 2 T(459)286
Insistence means INVESTMENT, and what you invest in is ALWAYS related	T 11 D 2 T(459)286
11 D 3. Whenever you become angry with a brother	T 11 D 3 T(459)286
a brother, for WHATEVER reason, you are believing that the EGO	T 11 D 3 T(459)286
BY ATTACK. If HE attacks, you are agreeing with this belief	T 11 D 3 T(459)286
with this belief, and if YOU attack, you are reinforcing it	T 11 D 3 T(459)286
belief, and if YOU attack, you are reinforcing it. REMEMBER THAT	T 11 D 3 T(459)286
gifts, NOT for further impoverishment. You who could help them are	T 11 D 3 T(459)286
are surely acting destructively, if you accept their poverty AS YOURS	T 11 D 3 T(459)286
their poverty AS YOURS. If you had not invested AS THEY	T 11 D 3 T(459)286
it would never occur to you to overlook their need.	T 11 D 3 T(459)286
and if your brothers ask you for something outrageous, do it	T 11 D 4 T(460)287
that it DOES matter to you. It is only you, therefore	T 11 D 4 T(460)287
to you. It is only you, therefore, who have MADE the	T 11 D 4 T(460)287
nothing can BE asked OF you, and EVERY request of a	T 11 D 4 T(460)287
of a brother is FOR you. Why would you insist in	T 11 D 4 T(460)287
is FOR you. Why would you insist in DENYING him? For	T 11 D 4 T(460)287
is asking for salvation, as YOU are. Poverty is of the	T 11 D 4 T(460)287
there is another answer. For you will surely place yourself among	T 11 D 5 T(460)287
split, NOT the reality. EVERYTHING you perceive as the outside world	T 11 D 7 T(461)- 288
have consequences to the thinker. You are AT ODDS with the	T 11 D 8 T(461)- 288
ODDS with the world as you perceive it because you think	T 11 D 8 T(461)- 288
as you perceive it because you think IT is antagonistic to	T 11 D 8 T(461)- 288
think IT is antagonistic to you. This is a necessary consequence	T 11 D 8 T(461)- 288
a necessary consequence of what you have done. You have projected	T 11 D 8 T(461)- 288
of what you have done. You have projected outward what IS	T 11 D 8 T(461)- 288
what is inward, and therefore you would HAVE to perceive it	T 11 D 8 T(461)- 288
this way. That is why you MUST realize that your hatred	T 11 D 8 T(461)- 288
and NOT OUTSIDE IT, before you can get rid of it	T 11 D 8 T(461)- 288
rid of it. And why you must get rid of it	T 11 D 8 T(461)- 288
get rid of it, BEFORE you can perceive the world as	T 11 D 8 T(461)- 288
everything is eternal. God gave you the real world in exchange	T 11 D 9 T(462)- 289
in exchange for the one you made, out of your split	T 11 D 9 T(462)- 289
symbol of death. For if you could REALLY separate yourselves from	T 11 D 9 T(462)- 289
from the Mind of God, you WOULD die. And the world	T 11 D 9 T(462)- 289
WOULD die. And the world you perceive IS a world of	T 11 D 9 T(462)- 289
T 11 D 10. You were willing to accept even	T 11 D 10 T(462)- 289
so it is NOT so. You still could not will against	T 11 D 10 T(462)- 289
Him, and that is why you have no control over the	T 11 D 10 T(462)- 289
no control over the world you made. It is NOT a	T 11 D 10 T(462)- 289
IS NOT WILL. The world you made is therefore totally chaotic	T 11 D 10 T(462)- 289
was made out of what you do NOT want, projected FROM	T 11 D 10 T(462)- 289
projected FROM your mind, because you were AFRAID of it.	T 11 D 10 T(462)- 289
recognizing WHERE it is, will you gain control over it. For	T 11 D 11 T(462)- 289
gain control over it. For you DO have control over your	T 11 D 11 T(462)- 289
the mechanism of decision. If you will recognize that ALL attack	T 11 D 11 T(462)- 289
recognize that ALL attack which you perceive, is in your own	T 11 D 11 T(462)- 289
own mind, and NOWHERE ELSE, you will at last have placed	T 11 D 11 T(462)- 289
T 11 D 12. You have defiled the altar, but	T 11 D 12 T(462)- 289
Atonement on the altar FOR you. Bring your perceptions of the	T 11 D 12 T(462)- 289
the altar to truth. There you will see your vision changed	T 11 D 12 T(462)- 289
your vision changed, and there you will learn to see truly	T 11 D 12 T(462)- 289
dwell in peace, and where you are welcome, you will look	T 11 D 12 T(462)- 289
and where you are welcome, you will look out in peace	T 11 D 12 T(462)- 289
But to find the place, you must relinquish your investment in	T 11 D 12 T(462)- 289
investment in the world as YOU have projected it, allowing the	T 11 D 12 T(462)- 289
project the real world TO you, from the altar of God	T 11 D 12 T(462)- 289
that it holds out to you, and the one promise IT	T 11 E 1 T(463)- 290
your identification, its guidance leads you to a journey which MUST	T 11 E 2 T(463)- 290
to DENY its existence, and you will surely do so when	T 11 E 2 T(463)- 290
will surely do so when you realize exactly what the journey	T 11 E 2 T(463)- 290
what the journey it sets you IS. T 11 E	T 11 E 2 T(463)- 290
could not respond at all. YOU would HAVE to abandon its	T 11 E 3 T(463)- 290
that it had NOT taught you the response pattern you NEED	T 11 E 3 T(463)- 290
taught you the response pattern you NEED. The ego will therefore	T 11 E 3 T(463)- 290
therefore DISTORT love, and teach you that LOVE calls forth the	T 11 E 3 T(463)- 290
Follow its teaching, then, and you will SEARCH for love, BUT	T 11 E 3 T(463)- 290
E 4. But DO you realize that the ego MUST	T 11 E 4 T(463)- 290
that the ego MUST set you on a journey that cannot	T 11 E 4 T(463)- 290
joyous. Is this the promise YOU would keep? The Holy Spirit	T 11 E 4 T(463)- 290
keep? The Holy Spirit offers you another promise, and one that	T 11 E 4 T(463)- 290
promise is always, Seek and you WILL find, and under HIS	T 11 E 4 T(464)- 291
find, and under HIS guidance you cannot BE defeated. His is	T 11 E 4 T(464)- 291
the goal HE sets before you He WILL GIVE YOU. For	T 11 E 4 T(464)- 291
before you He WILL GIVE YOU. For He will never deceive	T 11 E 4 T(464)- 291
T 11 E 5. You WILL undertake a journey, because	T 11 E 5 T(464)- 291
WILL undertake a journey, because you are not at home in	T 11 E 5 T(464)- 291
home in this world. And you WILL search for your home	T 11 E 5 T(464)- 291
search for your home, whether you know where it is or	T 11 E 5 T(464)- 291
it is or not. If you believe it is OUTSIDE yourself	T 11 E 5 T(464)- 291
search will be futile, for you will be seeking where it	T 11 E 5 T(464)- 291
seeking where it is NOT. You do not know how to	T 11 E 5 T(464)- 291
to look within yourself, for you DO NOT BELIEVE YOUR HOME	T 11 E 5 T(464)- 291
Holy Spirit knows it FOR you, and He will guide you	T 11 E 5 T(464)- 291
you, and He will guide you TO your home, because that	T 11 E 5 T(464)- 291
HIS mission, He will teach you YOURS. For your mission is	T 11 E 5 T(464)- 291
By guiding your BROTHERS home, you are but following HIM.	T 11 E 5 T(464)- 291
the Guide your Father gave you, that you might learn you	T 11 E 6 T(464)- 291
your Father gave you, that you might learn you have eternal	T 11 E 6 T(464)- 291
you, that you might learn you have eternal life. For death	T 11 E 6 T(464)- 291
the Will of the Father. You pay no price for life	T 11 E 6 T(464)- 291
life, for that was given you, but you DO pay a	T 11 E 6 T(464)- 291
that was given you, but you DO pay a price for	T 11 E 6 T(464)- 291
If death is your treasure, you will sell everything else to	T 11 E 6 T(464)- 291
else to purchase it. And you will believe that you HAVE	T 11 E 6 T(464)- 291
And you will believe that you HAVE purchased it BECAUSE you	T 11 E 6 T(464)- 291
you HAVE purchased it BECAUSE you have sold everything else. BUT	T 11 E 6 T(464)- 291
have sold everything else. BUT YOU CANNOT SELL THE KINGDOM OF	T 11 E 6 T(464)- 291
of your wholeness. For what you chose to sell had to	T 11 E 7 T(464)- 291
had to be kept FOR you, since you COULD not buy	T 11 E 7 T(464)- 291
be kept FOR you, since you COULD not buy it back	T 11 E 7 T(464)- 291
not buy it back. Yet YOU must invest in it, not	T 11 E 7 T(464)- 291
awaits only the recognition that you have BEEN redeemed. The Holy	T 11 E 7 T(464)- 291
redeemed. The Holy Spirit guides you into Life Eternal, but YOU	T 11 E 7 T(464)- 291
you into Life Eternal, but YOU must relinquish your investment in	T 11 E 7 T(464)- 291
your investment in death, or you will not see it, though	T 11 E 7 T(464)- 291
though it is all around you. --- Manuscript	T 11 E 7 T(464)- 291
attack can enter your mind, YOU MUST HAVE PERCEIVED YOURSELF AS	T 11 F 1 T(465)292
PERCEIVED YOURSELF AS WEAK. Because you had attacked yourself, and BELIEVED	T 11 F 1 T(465)292
THAT THE ATTACK WAS EFFECTIVE, you behold yourself as weakened. No	T 11 F 1 T(465)292
AND REGARDING YOURSELF AS WEAKER, you attempt to equalize the situation	T 11 F 1 T(465)292
attempt to equalize the situation YOU HAVE MADE. You use attack	T 11 F 1 T(465)292
the situation YOU HAVE MADE. You use attack to do so	T 11 F 1 T(465)292
attack to do so, because you believe that ATTACK WAS SUCCESSFUL	T 11 F 1 T(465)292
ATTACK WAS SUCCESSFUL IN WEAKENING YOU. T 11 F 2	T 11 F 1 T(465)292
of your sanity. For if you accept your invulnerability, you are	T 11 F 2 T(465)292
if you accept your invulnerability, you are recognizing that ATTACK HAS	T 11 F 2 T(465)292
ATTACK HAS NO EFFECT. Although you have attacked yourself, and very	T 11 F 2 T(465)292
attacked yourself, and very brutally, you will demonstrate that NOTHING HAPPENED	T 11 F 2 T(465)292
NOTHING HAPPENED. Therefore, by attacking, you have NOT DONE ANYTHING. Once	T 11 F 2 T(465)292
have NOT DONE ANYTHING. Once you realize this, there is no	T 11 F 2 T(465)292
NOT WORK, it cannot PROTECT you. But the recognition of your	T 11 F 2 T(465)292
on yourself FAILED to weaken you, YOU ARE STILL STRONG. You	T 11 F 3 T(465)292
yourself FAILED to weaken you, YOU ARE STILL STRONG. You therefore	T 11 F 3 T(465)292
you, YOU ARE STILL STRONG. You therefore HAVE no need to	T 11 F 3 T(465)292
to ESTABLISH your strength. But you will never realize the utter	T 11 F 3 T(465)292
they perceive it, and if you ARE trying to attack them	T 11 F 3 T(465)292
ARE trying to attack them, you will be unable to avoid	T 11 F 3 T(465)292
reinforcement. The ONLY place where you can cancel out ALL reinforcement	T 11 F 3 T(465)292
reinforcement, is IN YOURSELF. For YOU are always the first point	T 11 F 3 T(465)292
divided, and therefore not real. You could not trust your own	T 11 F 4 T(466)- 293
trust your own love, when you have ATTACKED it. You cannot	T 11 F 4 T(466)- 293
when you have ATTACKED it. You cannot learn of PERFECT love	T 11 F 4 T(466)- 293
MADE ITSELF A POOR LEARNER. You tried to make the separation	T 11 F 4 T(466)- 293
make the separation eternal because you wanted to RETAIN the characteristics	T 11 F 4 T(466)- 293
Creation is NOT of you, and poor learners need special	T 11 F 5 T(466)- 293
poor learners need special teaching. You have learning handicaps in a	T 11 F 5 T(466)- 293
that are so impaired, that you can progress only under constant	T 11 F 5 T(466)- 293
your resource, because OF YOURSELF, you CANNOT learn. The learning situation	T 11 F 5 T(466)- 293
The learning situation in which you place yourself IS impossible, and	T 11 F 5 T(466)- 293
impossible, and IN this situation, you clearly require a special teacher	T 11 F 5 T(466)- 293
themselves or for anyone else. You would hardly turn to THEM	T 11 F 6 T(466)- 293
they would not BE handicapped. You do NOT know the meaning	T 11 F 6 T(466)- 293
attempt to teach YOURSELVES what you do not understand, and do	T 11 F 6 T(466)- 293
T 11 F 7. You cannot transfer what you have	T 11 F 7 T(466)- 293
You cannot transfer what you have not learned, and the	T 11 F 7 T(466)- 293
a crucial learning failure. Would you ask those who have FAILED	T 11 F 7 T(466)- 293
curriculum goal is AGAINST. If you are trying to learn how	T 11 F 8 T(467)294
TO DEFEAT ITSELF, what can you expect BUT confusion? The CURRICULUM	T 11 F 8 T(467)294
so weakened your mind that you CANNOT love. For the curriculum	T 11 F 9 T(467)294
CANNOT love. For the curriculum you have chosen is AGAINST love	T 11 F 9 T(467)294
made this goal believable. And YOU can NOT overcome it, for	T 11 F 9 T(467)294
against your will. And so you fight AGAINST learning, and SUCCEED	T 11 F 10 T(467)294
that is your will. But you do NOT realize, even yet	T 11 F 10 T(467)294
yet, that there IS something you DO will to learn, and	T 11 F 10 T(467)294
will to learn, and that you CAN learn it, because it	T 11 F 10 T(467)294
your will to do so. You who have tried to learn	T 11 F 10 T(467)294
have tried to learn what you do NOT will, should take	T 11 F 10 T(467)294
heart. For though the curriculum you set yourself is depressing indeed	T 11 F 10 T(467)294
it is merely ridiculous, IF YOU LOOK AT IT. Is it	T 11 F 10 T(467)294
an honest appraisal of what you have taught yourselves, and of	T 11 F 11 T(467)294
the proper learning conditions, which you can neither provide nor understand	T 11 F 11 T(467)294
can neither provide nor understand, you will become excellent learners AND	T 11 F 11 T(467)294
the whole learning situation, as YOU have set it up, is	T 11 F 11 T(467)294
limitless, BECAUSE IT WILL LEAD YOU TO GOD. You can TEACH	T 11 F 12 T(468)- 295
WILL LEAD YOU TO GOD. You can TEACH the way to	T 11 F 12 T(468)- 295
Him AND learn it, if you will follow the Teacher Who	T 11 F 12 T(468)- 295
end are in COMPLETE accord. YOU need offer only UNDIVIDED ATTENTION	T 11 F 12 T(468)- 295
Everything else will be GIVEN you. For it is YOUR will	T 11 F 12 T(468)- 295
ego is trying to teach you how to gain the whole	T 11 G 1 T(469)- 296
The Holy Spirit teaches that you CANNOT lose your Soul and	T 11 G 1 T(469)- 296
investment, but the cost TO YOU is enormous. For this investment	T 11 G 1 T(469)- 296
enormous. For this investment costs you the world's reality, by DENYING	T 11 G 1 T(469)- 296
by DENYING YOURS, and gives you nothing in return. You CANNOT	T 11 G 1 T(469)- 296
gives you nothing in return. You CANNOT sell your Soul, but	T 11 G 1 T(469)- 296
CANNOT sell your Soul, but you CAN sell your AWARENESS of	T 11 G 1 T(469)- 296
T 11 G 2. You cannot perceive the soul, but	T 11 G 2 T(469)- 296
cannot perceive the soul, but you will not KNOW it while	T 11 G 2 T(469)- 296
will not KNOW it while you perceive anything ELSE as more	T 11 G 2 T(469)- 296
nothing BUT your soul AS YOU. He is perfectly aware that	T 11 G 2 T(469)- 296
He is perfectly aware that you do NOT know yourselves, and	T 11 G 2 T(469)- 296
aware of how to teach you what you are. BECAUSE He	T 11 G 2 T(469)- 296
how to teach you what you are. BECAUSE He loves you	T 11 G 2 T(469)- 296
you are. BECAUSE He loves you, He will gladly teach you	T 11 G 2 T(469)- 296
you, He will gladly teach you what He loves, for He	T 11 G 2 T(469)- 296
wills to share it. Remembering you always, He cannot let you	T 11 G 2 T(469)- 296
you always, He cannot let you forget your worth. For the	T 11 G 2 T(469)- 296
T 11 G 3. You CHOSE to forget your Father	T 11 G 3 T(469)- 296
to forget your Father, but you did NOT will to do	T 11 G 3 T(469)- 296
to do so. And THEREFORE, you CAN decide otherwise. As it	T 11 G 3 T(469)- 296
decision, so is it YOURS. YOU DO NOT WANT THE WORLD	T 11 G 3 T(469)- 296
is whatever part of it YOU look upon with love. This	T 11 G 3 T(469)- 296
itself, but yours IS in you. As self value comes from	T 11 G 3 T(469)- 296
and so it BELONGS to you. Correction is for all who	T 11 G 4 T(469)- 296
He will look upon whatever you see with love	T 11 G 4 T(469)- 296
- if you accept His vision as yours	T 11 G 4 T(470)- 297
to share His vision WITH you. He will SHOW you the	T 11 G 5 T(470)- 297
WITH you. He will SHOW you the real world, because God	T 11 G 5 T(470)- 297
real world, because God GAVE you Heaven. Through Him, your Father	T 11 G 5 T(470)- 297
11 G 6. When you have seen this real world	T 11 G 6 T(470)- 297
seen this real world, as you will surely do, you WILL	T 11 G 6 T(470)- 297
as you will surely do, you WILL remember us. But you	T 11 G 6 T(470)- 297
you WILL remember us. But you must learn the cost of	T 11 G 6 T(470)- 297
PAY IT. Only then will you decide to awake. And then	T 11 G 6 T(470)- 297
has never lost sight of YOU. He looks quietly on the	T 11 G 6 T(470)- 297
which He would SHARE with you, because He knows of the	T 11 G 6 T(470)- 297
knowing this, He would give you what is yours. T	T 11 G 6 T(470)- 297
perfect peace, He waits for you at His Father's altar, holding	T 11 G 7 T(470)- 297
out the Father's love to you, in the quiet light of	T 11 G 7 T(470)- 297
in God. Christ's love for you is His love for His	T 11 G 7 T(470)- 297
Spirit has at last led you to Christ, at the altar	T 11 G 7 T(470)- 297
the product of learning. As you perceive more and more common	T 11 G 8 T(470)- 297
increases and becomes generalized. Gradually, you learn to apply it to	T 11 G 8 T(470)- 297
it must ALSO be in you. T 11 H. The	T 11 G 9 T(471)- 298
Its GENERALIZATION is demonstrated as you use it in more and	T 11 H 1 T(471)- 298
in more and more situations. You will recognize that you have	T 11 H 1 T(471)- 298
situations. You will recognize that you have learned there is no	T 11 H 1 T(471)- 298
of difficulty in miracles, when you have applied them to ALL	T 11 H 1 T(471)- 298
applying them TO all situations, you will gain the REAL world	T 11 H 1 T(471)- 298
For in this holy perception, you will be made whole, and	T 11 H 1 T(471)- 298
everyone the Holy Spirit sends you for your blessing. T	T 11 H 1 T(471)- 298
God is His blessing to YOU. Everyone in the world must	T 11 H 2 T(471)- 298
the world HAS BEEN redeemed. You cannot see the invisible. But	T 11 H 2 T(471)- 298
see the invisible. But if you see its effects, YOU KNOW	T 11 H 2 T(471)- 298
if you see its effects, YOU KNOW IT MUST BE THERE	T 11 H 2 T(471)- 298
By perceiving what it DOES, you recognize its being. And by	T 11 H 2 T(471)- 298
And by WHAT it does, you learn what it IS. You	T 11 H 2 T(471)- 298
you learn what it IS. You cannot SEE your abilities, but	T 11 H 2 T(471)- 298
cannot SEE your abilities, but you gain confidence in their existence	T 11 H 2 T(471)- 298
their existence as they enable you to ACT. And the results	T 11 H 2 T(471)- 298
the results, of your actions you CAN see.	T 11 H 2 T(471)- 298
Holy Spirit is invisible, but you CAN see the results of	T 11 H 3 T(472)- 299
His Presence, and through them, you will learn that He is	T 11 H 3 T(472)- 299
is there. What He enables you to do is clearly NOT	T 11 H 3 T(472)- 299
what the Holy Spirit enables you to do is clearly beyond	T 11 H 3 T(472)- 299
of them. Perceiving His RESULTS, you will understand where He MUST	T 11 H 3 T(472)- 299
T 11 H 4. You cannot see the Holy Spirit	T 11 H 4 T(473)- 300
see the Holy Spirit, but you CAN see His MANIFESTATIONS. And	T 11 H 4 T(473)- 300
see His MANIFESTATIONS. And UNLESS YOU DO, you will not realize	T 11 H 4 T(473)- 300
MANIFESTATIONS. And UNLESS YOU DO, you will not realize He is	T 11 H 4 T(473)- 300
speak for his Presence. What you cannot see becomes real to	T 11 H 4 T(473)- 300
cannot see becomes real to you only through the witnesses who	T 11 H 4 T(473)- 300
who speak FOR it. For you can be AWARE of what	T 11 H 4 T(473)- 300
can be AWARE of what you cannot see, and it can	T 11 H 4 T(473)- 300
can become compellingly real to you, as its presence becomes manifest	T 11 H 4 T(473)- 300
its presence becomes manifest THROUGH you. Do His work, for you	T 11 H 4 T(473)- 300
you. Do His work, for you SHARE in His function. As	T 11 H 4 T(473)- 300
God shares His function with you in Heaven, and the Holy	T 11 H 4 T(473)- 300
Holy Spirit shares HIS with you on earth. T 11	T 11 H 4 T(473)- 300
5. As long as you believe you have two functions	T 11 H 5 T(473)- 300
As long as you believe you have two functions, so long	T 11 H 5 T(473)- 300
two functions, so long will you need correction. For this belief	T 11 H 5 T(473)- 300
to the Holy Spirit's purpose. You see what you expect, and	T 11 H 5 T(473)- 300
Spirit's purpose. You see what you expect, and you expect what	T 11 H 5 T(473)- 300
see what you expect, and you expect what you invite. Your	T 11 H 5 T(473)- 300
expect, and you expect what you invite. Your perception is the	T 11 H 5 T(473)- 300
of your invitation, coming to you as you sent for it	T 11 H 5 T(473)- 300
invitation, coming to you as you sent for it. Whose manifestations	T 11 H 5 T(473)- 300
for it. Whose manifestations would you see? Of whose presence would	T 11 H 5 T(473)- 300
see? Of whose presence would you be convinced? For you will	T 11 H 5 T(473)- 300
would you be convinced? For you will believe in what you	T 11 H 5 T(473)- 300
you will believe in what you MANIFEST, and as you look	T 11 H 5 T(473)- 300
what you MANIFEST, and as you look out so will you	T 11 H 5 T(473)- 300
you look out so will you see in. Two ways of	T 11 H 5 T(473)- 300
perception will reflect the guidance you chose. T 11 H	T 11 H 5 T(473)- 300
the Holy Spirit, and when you see me, it will be	T 11 H 6 T(473)- 300
me, it will be because you have invited Him. For He	T 11 H 6 T(473)- 300
Him. For He will send you His witnesses if you will	T 11 H 6 T(473)- 300
send you His witnesses if you will but look upon them	T 11 H 6 T(473)- 300
upon them. Remember always that you see what you seek, for	T 11 H 6 T(473)- 300
always that you see what you seek, for what you seek	T 11 H 6 T(473)- 300
what you seek, for what you seek you WILL find. The	T 11 H 6 T(473)- 300
seek, for what you seek you WILL find. The ego finds	T 11 H 6 T(473)- 300
are the same, and if you seek for two goals, you	T 11 H 6 T(473)- 300
you seek for two goals, you will FIND them, but you	T 11 H 6 T(473)- 300
you will FIND them, but you will RECOGNIZE NEITHER. For you	T 11 H 6 T(473)- 300
you will RECOGNIZE NEITHER. For you will think they are the	T 11 H 6 T(473)- 300
they are the same, BECAUSE YOU WANT THEM BOTH. The mind	T 11 H 6 T(473)- 300
We said before that WHAT you project is up to you	T 11 H 7 T(473)- 300
you project is up to you, but it is NOT up	T 11 H 7 T(473)- 300
it is NOT up to you WHETHER to project, for projection	T 11 H 7 T(473)- 300
projection, and you look in BEFORE you look	T 11 H 7 T(474)- 301
and you look in BEFORE you look out. As you look	T 11 H 7 T(474)- 301
BEFORE you look out. As you look IN, you choose the	T 11 H 7 T(474)- 301
out. As you look IN, you choose the guide for seeing	T 11 H 7 T(474)- 301
his witnesses. This is why you find what you seek. What	T 11 H 7 T(474)- 301
is why you find what you seek. What you want IN	T 11 H 7 T(474)- 301
find what you seek. What you want IN YOURSELF you will	T 11 H 7 T(474)- 301
What you want IN YOURSELF you will make manifest by PROJECTION	T 11 H 7 T(474)- 301
make manifest by PROJECTION, and you will accept it FROM the	T 11 H 7 T(474)- 301
it FROM the world, because you put it there BY wanting	T 11 H 7 T(474)- 301
11 H 8. When you think you are projecting what	T 11 H 8 T(474)- 301
8. When you think you are projecting what you do	T 11 H 8 T(474)- 301
think you are projecting what you do NOT want, it is	T 11 H 8 T(474)- 301
want, it is still because you DO want it. This leads	T 11 H 8 T(474)- 301
separated from each other BECAUSE YOU MADE THEM DIFFERENT. The mind	T 11 H 8 T(474)- 301
one goal. As long as you perceive the world as split	T 11 H 8 T(474)- 301
perceive the world as split, YOU are not healed. For to	T 11 H 8 T(474)- 301
to pursue one goal, because you have ACCEPTED only one, and	T 11 H 8 T(474)- 301
11 H 9. When you want ONLY love you will	T 11 H 9 T(474)- 301
When you want ONLY love you will see nothing else. The	T 11 H 9 T(474)- 301
contradictory nature of the witnesses you perceive is merely the reflection	T 11 H 9 T(474)- 301
reflection of your conflicting invitations. You have looked upon your minds	T 11 H 9 T(474)- 301
DECISION about reality, returning to you the message you GAVE them	T 11 H 9 T(474)- 301
returning to you the message you GAVE them. Love is recognized	T 11 H 9 T(474)- 301
recognized by its messengers. If you make it manifest, its messengers	T 11 H 9 T(474)- 301
its messengers will come to you, because you INVITED them.	T 11 H 9 T(474)- 301
will come to you, because you INVITED them. T 11	T 11 H 9 T(474)- 301
a prisoner of this world. YOU CAN DECIDE TO SEE IT	T 11 H 10 T(474)- 301
TO SEE IT RIGHT. What you MADE of it is NOT	T 11 H 10 T(474)- 301
its reality is only what you GAVE it. You cannot REALLY	T 11 H 10 T(474)- 301
only what you GAVE it. You cannot REALLY give anything BUT	T 11 H 10 T(474)- 301
anyone or anything, nor can you really receive anything else FROM	T 11 H 10 T(474)- 301
anything else FROM them. If you think you have received anything	T 11 H 10 T(474)- 301
FROM them. If you think you have received anything ELSE, it	T 11 H 10 T(474)- 301
anything ELSE, it is because you have looked within, and thought	T 11 H 10 T(474)- 301
have looked within, and thought you saw the power to GIVE	T 11 H 10 T(474)- 301
determined what you found, for it was the	T 11 H 10 T(475)- 302
was the decision OF WHAT YOU SOUGHT. T 11 H	T 11 H 10 T(475)- 302
T 11 H 11. You are afraid of me because	T 11 H 11 T(475)- 302
are afraid of me because you looked within, and are afraid	T 11 H 11 T(475)- 302
and are afraid of what you saw. Yet you COULD not	T 11 H 11 T(475)- 302
of what you saw. Yet you COULD not have seen reality	T 11 H 11 T(475)- 302
and grandeur could only bring you peace, IF YOU REALLY LOOKED	T 11 H 11 T(475)- 302
only bring you peace, IF YOU REALLY LOOKED UPON IT. If	T 11 H 11 T(475)- 302
REALLY LOOKED UPON IT. If you are afraid, it is because	T 11 H 11 T(475)- 302
are afraid, it is because you saw something THAT IS NOT	T 11 H 11 T(475)- 302
Yet in this same place you could have looked upon me	T 11 H 11 T(475)- 302
to PROJECT His peace through YOU. T 11 H 12	T 11 H 11 T(475)- 302
11 H 12. When you have accepted your mission to	T 11 H 12 T(475)- 302
your mission to PROJECT peace, you will FIND it. For by	T 11 H 12 T(475)- 302
For by MAKING IT MANIFEST you will SEE it. Its holy	T 11 H 12 T(475)- 302
Its holy witnesses will surround you, because you CALLED UPON THEM	T 11 H 12 T(475)- 302
witnesses will surround you, because you CALLED UPON THEM, and they	T 11 H 12 T(475)- 302
and they will come to you. I HAVE heard your call	T 11 H 12 T(475)- 302
I have answered it, but you will not look upon me	T 11 H 12 T(475)- 302
nor hear the answer which you sought. But that is only	T 11 H 12 T(475)- 302
But that is only because you do not yet want ONLY	T 11 H 12 T(475)- 302
I become more real to you, you will learn that you	T 11 H 12 T(475)- 302
become more real to you, you will learn that you DO	T 11 H 12 T(475)- 302
you, you will learn that you DO want only that. And	T 11 H 12 T(475)- 302
DO want only that. And you will see me as you	T 11 H 12 T(475)- 302
you will see me as you look within, and we will	T 11 H 12 T(475)- 302
11 H 13. As you decide so will you see	T 11 H 13 T(475)- 302
As you decide so will you see. And all that you	T 11 H 13 T(475)- 302
you see. And all that you see but witnesses to your	T 11 H 13 T(475)- 302
witnesses to your decision. When you look within and see me	T 11 H 13 T(475)- 302
me, it will be because you have decided to manifest truth	T 11 H 13 T(475)- 302
to manifest truth. And as you manifest it, you will see	T 11 H 13 T(475)- 302
And as you manifest it, you will see it both without	T 11 H 13 T(475)- 302
both without AND within, for you will see it without BECAUSE	T 11 H 13 T(475)- 302
will see it without BECAUSE you saw it first within. Everything	T 11 H 13 T(475)- 302
saw it first within. Everything you behold without is a JUDGMENT	T 11 H 13 T(475)- 302
is a JUDGMENT of what you beheld within. If it is	T 11 H 13 T(475)- 302
for judgment IS His function. You share His function only by	T 11 H 13 T(475)- 302
at all unto yourselves. For you will judge AGAINST yourselves, but	T 11 H 13 T(475)- 302
but He will judge FOR you. T 11 H 14	T 11 H 13 T(475)- 302
Remember, then, that whenever you look without and react unfavorably	T 11 H 14 T(475)- 302
and react unfavorably to what you see, you have judged yourself	T 11 H 14 T(475)- 302
unfavorably to what you see, you have judged yourself unworthy, and	T 11 H 14 T(475)- 302
for it fully believes that you are a criminal, as deserving	T 11 H 14 T(476)- 303
of death as God knows you are deserving of life. The	T 11 H 14 T(476)- 303
what it always reserves for you in the end. Wanting to	T 11 H 14 T(476)- 303
the end. Wanting to kill you, as the final expression of	T 11 H 14 T(476)- 303
expression of its feeling for you, it lets you live but	T 11 H 14 T(476)- 303
feeling for you, it lets you live but to await death	T 11 H 14 T(476)- 303
await death. It will torment you while you live, but its	T 11 H 14 T(476)- 303
It will torment you while you live, but its hatred is	T 11 H 14 T(476)- 303
hatred is not satisfied until you die. For your destruction is	T 11 H 14 T(476)- 303
it IS a traitor TO YOU who believe you have been	T 11 H 15 T(476)- 303
traitor TO YOU who believe you have been treacherous to your	T 11 H 15 T(476)- 303
teaching. For as long as you feel guilty, you are listening	T 11 H 15 T(476)- 303
long as you feel guilty, you are listening to the voice	T 11 H 15 T(476)- 303
of the ego, which tells you that you HAVE been treacherous	T 11 H 15 T(476)- 303
ego, which tells you that you HAVE been treacherous to God	T 11 H 15 T(476)- 303
God, AND THEREFORE DESERVE DEATH. You will think that death comes	T 11 H 15 T(476)- 303
confusing yourself WITH the ego, you believe that YOU want death	T 11 H 15 T(476)- 303
the ego, you believe that YOU want death. And from what	T 11 H 15 T(476)- 303
want death. And from what you want God does NOT save	T 11 H 15 T(476)- 303
want God does NOT save you. T 11 H 16	T 11 H 15 T(476)- 303
11 H 16. When you are tempted to yield to	T 11 H 16 T(476)- 303
that I DID NOT DIE. You will realize that this is	T 11 H 16 T(476)- 303
that this is true when you look within and SEE me	T 11 H 16 T(476)- 303
had also given it to YOU? When you learn to make	T 11 H 16 T(476)- 303
given it to YOU? When you learn to make ME manifest	T 11 H 16 T(476)- 303
learn to make ME manifest, YOU will never see death. For	T 11 H 16 T(476)- 303
will never see death. For you will have looked upon the	T 11 H 16 T(476)- 303
the deathless IN YOURSELF, and you will see only the eternal	T 11 H 16 T(476)- 303
see only the eternal, as you look out upon a world	T 11 H 16 T(476)- 303
11 I 1. Do you REALLY believe that you can	T 11 I 1 T(477)304
Do you REALLY believe that you can kill the Son of	T 11 I 1 T(477)304
from your destructive thoughts, but YOU know neither the Father nor	T 11 I 1 T(477)304
the Son because of them. You ATTACK the real world every	T 11 I 1 T(477)304
and every minute, and yet you are surprised that you cannot	T 11 I 1 T(477)304
yet you are surprised that you cannot SEE it. If you	T 11 I 1 T(477)304
you cannot SEE it. If you seek love to attack it	T 11 I 1 T(477)304
seek love to attack it, YOU WILL NEVER FIND IT. For	T 11 I 1 T(477)304
love is SHARING, how can you find it except through ITSELF	T 11 I 1 T(477)304
and it will come to you, because it is drawn to	T 11 I 1 T(477)304
But he is far from you whose Self he is, for	T 11 I 2 T(477)304
whose Self he is, for you chose to attack him, and	T 11 I 2 T(477)304
HE did not change, but YOU did. For a split mind	T 11 I 2 T(477)304
11 I 3. When you made what is NOT true	T 11 I 3 T(477)304
clarity. It IS invisible to you, because you are looking at	T 11 I 3 T(477)304
IS invisible to you, because you are looking at SOMETHING ELSE	T 11 I 3 T(477)304
is no more up to you to decide what is visible	T 11 I 3 T(477)304
than it is up to you to decide what reality is	T 11 I 3 T(477)304
He knows what it is. You who knew have forgotten. And	T 11 I 3 T(477)304
And unless He had given you a way to remember, you	T 11 I 3 T(477)304
you a way to remember, you would have condemned yourselves to	T 11 I 3 T(477)304
Because of your Father's love, you can NEVER forget Him. For	T 11 I 4 T(478)305
Himself placed in his memory. You can DENY it, but you	T 11 I 4 T(478)305
You can DENY it, but you CANNOT LOSE IT. A Voice	T 11 I 4 T(478)305
Voice will answer every question you ask, and a vision will	T 11 I 4 T(478)305
correct the perception of everything you see. For what you have	T 11 I 4 T(478)305
everything you see. For what you have made invisible is the	T 11 I 4 T(478)305
the only truth, and what you have not heard is the	T 11 I 4 T(478)305
answer. For God would reunite you with yourself, and did not	T 11 I 4 T(478)305
yourself, and did not abandon you in your seeming distress. You	T 11 I 4 T(478)305
you in your seeming distress. You are waiting only for Him	T 11 I 4 T(478)305
T 11 I 5. You have but to ask for	T 11 I 5 T(478)305
ask for this memory, and you WILL remember. But the memory	T 11 I 5 T(478)305
insane desire to control reality. You who cannot even control yourselves	T 11 I 5 T(478)305
universe. But look upon what you have made of it, and	T 11 I 5 T(478)305
could His Son receive it. You were redeemed the instant you	T 11 I 6 T(478)305
You were redeemed the instant you thought you had deserted Him	T 11 I 6 T(478)305
redeemed the instant you thought you had deserted Him. Everything you	T 11 I 6 T(478)305
you had deserted Him. Everything you made has never been, and	T 11 I 6 T(478)305
vision YOUR perception is healed. You have made the INvisible the	T 11 I 6 T(478)305
this world holds. Valuing nothing, you have sought it and found	T 11 I 6 T(478)305
By making nothing real to you, you have SEEN it.	T 11 I 6 T(478)305
making nothing real to you, you have SEEN it.	T 11 I 6 T(478)305
And Christ is invisible to you BECAUSE OF WHAT YOU HAVE	T 11 I 7 T(479)306
to you BECAUSE OF WHAT YOU HAVE MADE VISIBLE TO YOURSELVES	T 11 I 7 T(479)306
not matter how much distance you have tried to interpose between	T 11 I 7 T(479)306
and sees nothing else in you. What is invisible to you	T 11 I 7 T(479)306
you. What is invisible to you is perfect in His sight	T 11 I 7 T(479)306
of it. He has remembered YOU because He forgot not the	T 11 I 7 T(479)306
T 11 I 8. You looked upon the unreal and	T 11 I 8 T(479)306
the unreal, what else COULD you find? The UNreal world IS	T 11 I 8 T(479)306
it can never be. And you who share God's Being with	T 11 I 8 T(479)306
What God did not give you has no power over you	T 11 I 8 T(479)306
you has no power over you, and the attraction of love	T 11 I 8 T(479)306
The real world was given you by God, in loving exchange	T 11 I 9 T(479)306
loving exchange for the world YOU made, and which you SEE	T 11 I 9 T(479)306
world YOU made, and which you SEE. But take it from	T 11 I 9 T(479)306
is TOTAL perception. And as you look upon it, you will	T 11 I 9 T(479)306
as you look upon it, you will remember that it was	T 11 I 9 T(479)306
Nothingness will become invisible, for you will at last have seen	T 11 I 9 T(479)306
11 J 1. If you did not feel guilty, you	T 11 J 1 T(480)307
you did not feel guilty, you could not attack. For condemnation	T 11 J 1 T(480)307
has obscured the Father to you, and it is guilt that	T 11 J 1 T(480)307
is guilt that has driven you insane. The acceptance of guilt	T 11 J 1 T(480)307
J 2. The world you see is the delusional system	T 11 J 2 T(480)307
carefully at this world, and you will realize that this is	T 11 J 2 T(480)307
could have touched none of you, had you not believed that	T 11 J 3 T(481)308
touched none of you, had you not believed that it was	T 11 J 3 T(481)308
of God's Son. And until you realize that God's Son CANNOT	T 11 J 4 T(481)308
crucified, this is the world you will see. But you will	T 11 J 4 T(481)308
world you will see. But you will NOT realize this, until	T 11 J 4 T(481)308
will NOT realize this, until you accept the eternal fact that	T 11 J 4 T(481)308
In this strange world which you have made, the Son of	T 11 J 6 T(481)308
God HAS sinned. How could you SEE him, then? By making	T 11 J 6 T(481)308
black cloud of guilt which you accepted, and you hold it	T 11 J 6 T(481)308
guilt which you accepted, and you hold it dear. For the	T 11 J 6 T(481)308
11 J 7. As you look upon yourselves and judge	T 11 J 7 T(482)309
upon yourselves and judge what you do honestly, as you have	T 11 J 7 T(482)309
what you do honestly, as you have been asked to do	T 11 J 7 T(482)309
have been asked to do, you may be tempted to wonder	T 11 J 7 T(482)309
be tempted to wonder how you can be guiltless. But consider	T 11 J 7 T(482)309
be guiltless. But consider this. You are NOT guiltless in time	T 11 J 7 T(482)309
in time, but IN ETERNITY. You HAVE sinned IN THE PAST	T 11 J 7 T(482)309
in one direction, but when you reach its end, it will	T 11 J 7 T(482)309
spread along the past behind you, and will disappear. As long	T 11 J 7 T(482)309
will disappear. As long as you believe the Son of God	T 11 J 7 T(482)309
Son of God is guilty, you will walk along this carpet	T 11 J 7 T(482)309
the end of time, where YOU must be, because He is	T 11 J 8 T(482)309
be, because He is WITH you. He has ALWAYS undone everything	T 11 J 8 T(482)309
T 11 J 9. You will see me as you	T 11 J 9 T(482)309
You will see me as you learn the Son of God	T 11 J 9 T(482)309
11 J 10. When you have accepted the Atonement for	T 11 J 10 T(483)310
accepted the Atonement for yourselves, you will realize that THERE IS	T 11 J 10 T(483)310
GOD's SON. And ONLY as you look upon him as guiltless	T 11 J 10 T(483)310
upon him as guiltless, can you understand his Oneness. For the	T 11 J 10 T(483)310
separation in place of unity. You can condemn only yourself, and	T 11 J 10 T(483)310
yourself, and by doing so, you cannot know that you are	T 11 J 10 T(483)310
so, you cannot know that you are God's Son. For you	T 11 J 10 T(483)310
you are God's Son. For you have denied the condition of	T 11 J 10 T(483)310
11 J 11. As you perceive the holy companions who	T 11 J 11 T(483)310
holy companions who travel with you, you will realize that there	T 11 J 11 T(483)310
companions who travel with you, you will realize that there IS	T 11 J 11 T(483)310
faith with his Father FOR you. There is no road to	T 11 J 11 T(483)310
T 11 J 12. You are invulnerable BECAUSE you are	T 11 J 12 T(483)310
You are invulnerable BECAUSE you are guiltless. You can hold	T 11 J 12 T(483)310
invulnerable BECAUSE you are guiltless. You can hold on to the	T 11 J 12 T(483)310
guilt. For guilt establishes that you WILL BE punished for what	T 11 J 12 T(483)310
WILL BE punished for what you have done, and thus depends	T 11 J 12 T(483)310
And therefore guilt MUST deprive you of the appreciation of eternity	T 11 J 12 T(483)310
of the appreciation of eternity. You are immortal BECAUSE you are	T 11 J 12 T(483)310
eternity. You are immortal BECAUSE you are eternal, and always MUST	T 11 J 12 T(483)310
constant Accepting the Atonement teaches you WHAT IMMORTALITY IS, for by	T 11 J 13 T(484)311
for by accepting your guiltlessness, you learn that the past has	T 11 J 13 T(484)311
therefore God's way of reminding you of His Son, and what	T 11 J 13 T(484)311
T 11 J 14. You cannot dispel guilt by making	T 11 J 14 T(484)311
that attack IS salvation. And YOU who cherish guilt must ALSO	T 11 J 14 T(484)311
identifying WITH the ego, could you hold dear what you do	T 11 J 14 T(484)311
could you hold dear what you do not want? T	T 11 J 14 T(484)311
15. The ego teaches you to attack yourself BECAUSE you	T 11 J 15 T(484)311
you to attack yourself BECAUSE you are guilty, and this MUST	T 11 J 15 T(484)311
true. And being true for you, you CANNOT attack yourself, for	T 11 J 15 T(484)311
And being true for you, you CANNOT attack yourself, for WITHOUT	T 11 J 15 T(484)311
WITHOUT guilt, attack is impossible. You, then, ARE saved BECAUSE God's	T 11 J 15 T(484)311
guiltless. And being wholly pure, you ARE invulnerable.	T 11 J 15 T(484)311
ego wants to RETAIN guilt, YOU find it intolerable. For guilt	T 12 A 1 T(485)312
pull is so strong that YOU cannot resist it. On this	T 12 A 1 T(485)312
of all occurs, for if you are to RETAIN guilt, as	T 12 A 1 T(485)312
guilt, as the ego insists, YOU CANNOT BE YOU. Only by	T 12 A 1 T(485)312
ego insists, YOU CANNOT BE YOU. Only by persuading you that	T 12 A 1 T(485)312
BE YOU. Only by persuading you that IT is you, could	T 12 A 1 T(485)312
persuading you that IT is you, could the ego possibly induce	T 12 A 1 T(485)312
could the ego possibly induce you to PROJECT guilt, and thereby	T 12 A 1 T(485)312
solution the ego's arrangement is. You PROJECT guilt to get rid	T 12 A 2 T(485)312
get rid of it, but you actually merely conceal it. You	T 12 A 2 T(485)312
you actually merely conceal it. You DO experience guilt FEELINGS, but	T 12 A 2 T(485)312
DO experience guilt FEELINGS, but you have NO IDEA OF WHY	T 12 A 2 T(485)312
OF WHY. On the contrary, you associate them with a weird	T 12 A 2 T(485)312
ideals, which the ego claims you have failed. But you have	T 12 A 2 T(485)312
claims you have failed. But you have no idea that you	T 12 A 2 T(485)312
you have no idea that you are failing the Son of	T 12 A 2 T(485)312
seeing HIM as guilty. Believing you are no longer YOU, you	T 12 A 2 T(485)312
Believing you are no longer YOU, you do not realize that	T 12 A 2 T(485)312
you are no longer YOU, you do not realize that you	T 12 A 2 T(485)312
you do not realize that you are failing YOURSELF. T	T 12 A 2 T(485)312
place is the realization that you have betrayed God's Son, by	T 12 B 1 T(485)312
by condemning him to death. You do not even SUSPECT that	T 12 B 1 T(485)312
for the ego cannot protect you AGAINST truth, and in its	T 12 B 2 T(486) 313
truth, let us recognize that YOU BELIEVE YOU HAVE CRUCIFIED GOD's	T 12 B 3 T(486) 313
us recognize that YOU BELIEVE YOU HAVE CRUCIFIED GOD's SON. You	T 12 B 3 T(486) 313
YOU HAVE CRUCIFIED GOD's SON. You have not admitted this terrible	T 12 B 3 T(486) 313
admitted this terrible secret, because you still wish to crucify him	T 12 B 3 T(486) 313
wish to crucify him, IF YOU COULD FIND HIM. But the	T 12 B 3 T(486) 313
wish has hidden him from you, because it is very fearful	T 12 B 3 T(486) 313
it is very fearful, AND YOU ARE AFRAID TO FIND HIM	T 12 B 3 T(486) 313
ARE AFRAID TO FIND HIM. You have handled this wish TO	T 12 B 3 T(486) 313
YOURSELF by NOT KNOWING WHO YOU ARE, and identifying with something	T 12 B 3 T(486) 313
and identifying with something ELSE. You have projected guilt blindly and	T 12 B 3 T(486) 313
guilt blindly and indiscriminately, but you have NOT uncovered its source	T 12 B 3 T(486) 313
ego DOES want to kill you, and if you identify WITH	T 12 B 3 T(486) 313
to kill you, and if you identify WITH it, you MUST	T 12 B 3 T(486) 313
if you identify WITH it, you MUST believe ITS GOAL IS	T 12 B 3 T(486) 313
GUILT WHICH FULLY JUSTIFIES MURDER. You do not yet understand that	T 12 B 4 T(486) 313
from this interpretation, but if you will consider your reactions TO	T 12 B 4 T(486) 313
consider your reactions TO it, you will become increasingly convinced that	T 12 B 4 T(486) 313
stated that its goal FOR YOU is happiness and peace. Yet	T 12 B 5 T(486) 313
is happiness and peace. Yet you are AFRAID of it. You	T 12 B 5 T(486) 313
you are AFRAID of it. You have been told again and	T 12 B 5 T(486) 313
again that it will make you free, yet you react as	T 12 B 5 T(486) 313
will make you free, yet you react as if it is	T 12 B 5 T(486) 313
it is trying to IMPRISON you. Most of the time you	T 12 B 5 T(486) 313
you. Most of the time you DISMISS it, BUT YOU DO	T 12 B 5 T(486) 313
time you DISMISS it, BUT YOU DO NOT DISMISS THE EGO's	T 12 B 5 T(486) 313
DISMISS THE EGO's THOUGHT SYSTEM. You HAVE seen its results and	T 12 B 5 T(486) 313
HAVE seen its results and you STILL lack faith in it	T 12 B 5 T(486) 313
STILL lack faith in it. You MUST, then, believe that, by	T 12 B 5 T(486) 313
by NOT learning the course, YOU ARE PROTECTING YOURSELF. And you	T 12 B 5 T(486) 313
YOU ARE PROTECTING YOURSELF. And you do NOT realize that it	T 12 B 5 T(486) 313
your guiltlessness that CAN protect you. --- Manuscript	T 12 B 5 T(486) 313
I have interpreted it FOR you, you have rejected it, and	T 12 B 6 T(487)314
have interpreted it FOR you, you have rejected it, and have	T 12 B 6 T(487)314
NOT accepted it FOR YOURSELF. You have recognized the futility of	T 12 B 6 T(487)314
and its offerings, but though you do not want it, you	T 12 B 6 T(487)314
you do not want it, you will not look upon the	T 12 B 6 T(487)314
upon the alternative with gladness. YOU ARE AFRAID OF REDEMPTION, and	T 12 B 6 T(487)314
ARE AFRAID OF REDEMPTION, and YOU BELIEVE IT WILL KILL YOU	T 12 B 6 T(487)314
YOU BELIEVE IT WILL KILL YOU. Make no mistake about the	T 12 B 6 T(487)314
depth of your fear. For you believe that, in the presence	T 12 B 6 T(487)314
in the presence of truth, you will turn on yourself and	T 12 B 6 T(487)314
secret is nothing, and if you will but bring it to	T 12 B 7 T(487)314
dark cloud will remain between you and the remembrance of your	T 12 B 7 T(487)314
remembrance of your Father. For you will remember His guiltless Son	T 12 B 7 T(487)314
because he is immortal. And you will see that you were	T 12 B 7 T(487)314
And you will see that you were redeemed WITH him, and	T 12 B 7 T(487)314
T 12 C 1. You may wonder why it is	T 12 C 1 T(488)315
it is so crucial that you look upon your hatred, and	T 12 C 1 T(488)315
realize its full extent. And you may think that it would	T 12 C 1 T(488)315
Spirit to show it to you, and dispel it WITHOUT the	T 12 C 1 T(488)315
it WITHOUT the need for you to raise it to awareness	T 12 C 1 T(488)315
is one more complication which you have interposed between yourself and	T 12 C 1 T(488)315
yourself and the Atonement, that you do not yet realize. We	T 12 C 1 T(488)315
But in your disordered state, YOU ARE NOT AFRAID OF FEAR	T 12 C 1 T(488)315
ARE NOT AFRAID OF FEAR. You do not LIKE it, but	T 12 C 1 T(488)315
to attack which really frightens you. You are not seriously disturbed	T 12 C 1 T(488)315
attack which really frightens you. You are not seriously disturbed by	T 12 C 1 T(488)315
seriously disturbed by your hostility. You keep it hidden, because you	T 12 C 1 T(488)315
You keep it hidden, because you are MORE afraid of what	T 12 C 1 T(488)315
T 12 C 2. You could look even upon the	T 12 C 2 T(488)315
darkest cornerstone WITHOUT fear, if you did not believe that, WITHOUT	T 12 C 2 T(488)315
believe that, WITHOUT THE EGO, you would find, within yourself, something	T 12 C 2 T(488)315
would find, within yourself, something you fear even more. YOU ARE	T 12 C 2 T(488)315
something you fear even more. YOU ARE NOT AFRAID OF CRUCIFIXION	T 12 C 2 T(488)315
it is of THIS that you are really afraid. For this	T 12 C 2 T(488)315
this memory would INSTANTLY restore you to your proper place, and	T 12 C 2 T(488)315
it is THIS place that you have sought to LEAVE.	T 12 C 2 T(488)315
to your fear of love. You would be willing to look	T 12 C 3 T(488)315
to kill God's Son, IF YOU DID NOT BELIEVE THAT IT	T 12 C 3 T(488)315
NOT BELIEVE THAT IT SAVES YOU FROM LOVE. For this wish	T 12 C 3 T(488)315
this wish CAUSED the separation. You have protected it, because you	T 12 C 3 T(488)315
You have protected it, because you do not WANT the separation	T 12 C 3 T(488)315
WANT the separation healed, and you realize that, by REMOVING the	T 12 C 3 T(488)315
for your Father would IMPEL you to answer His call, and	T 12 C 3 T(488)315
call, and leap into Heaven. You believe that attack is salvation	T 12 C 3 T(488)315
attack is salvation, to PREVENT you from this. For still deeper	T 12 C 3 T(488)315
of God, AND HIS FOR YOU. --- Manuscript	T 12 C 3 T(488)315
4. THIS IS WHAT YOU REALLY WANT TO HIDE. In	T 12 C 4 T(489)316
is it not harder for you to say I love than	T 12 C 4 T(489)316
love than I hate? For you associate love with weakness and	T 12 C 4 T(489)316
your REAL power seems to you as your real weakness. For	T 12 C 4 T(489)316
as your real weakness. For you could NOT control your joyous	T 12 C 4 T(489)316
the call of love if you heard it, and the whole	T 12 C 4 T(489)316
it, and the whole world you THINK you control WOULD vanish	T 12 C 4 T(489)316
the whole world you THINK you control WOULD vanish. The Holy	T 12 C 4 T(489)316
be ATTACKING YOUR FORTRESS, for you would SHUT OUT GOD, and	T 12 C 4 T(489)316
T 12 C 5. You have built your whole insane	T 12 C 5 T(489)316
whole insane belief system, because you think you would be HELPLESS	T 12 C 5 T(489)316
belief system, because you think you would be HELPLESS in God's	T 12 C 5 T(489)316
HELPLESS in God's Presence. And you would SAVE yourself from His	T 12 C 5 T(489)316
yourself from His love, because you think it would crush you	T 12 C 5 T(489)316
you think it would crush you into nothingness. You are afraid	T 12 C 5 T(489)316
would crush you into nothingness. You are afraid it would sweep	T 12 C 5 T(489)316
are afraid it would sweep you AWAY from yourself, AND MAKE	T 12 C 5 T(489)316
AWAY from yourself, AND MAKE YOU LITTLE. For you believe that	T 12 C 5 T(489)316
AND MAKE YOU LITTLE. For you believe that magnitude lies in	T 12 C 5 T(489)316
defiance, and attack is grandeur. YOU THINK YOU HAVE MADE A	T 12 C 5 T(489)316
attack is grandeur. YOU THINK YOU HAVE MADE A WORLD THAT	T 12 C 5 T(489)316
And by loving Him, WHICH YOU DO, you would throw this	T 12 C 5 T(489)316
loving Him, WHICH YOU DO, you would throw this world away	T 12 C 5 T(489)316
throw this world away, WHICH YOU WOULD. T 12 C	T 12 C 5 T(489)316
12 C 6. Therefore, you have used the world to	T 12 C 6 T(489)316
YOUR LOVE, and the deeper you go into the blackness of	T 12 C 6 T(489)316
the ego's foundation, the CLOSER you come to the Love that	T 12 C 6 T(489)316
IT IS THIS THAT FRIGHTENS YOU. You can accept insanity, BECAUSE	T 12 C 6 T(489)316
IS THIS THAT FRIGHTENS YOU. You can accept insanity, BECAUSE YOU	T 12 C 6 T(489)316
You can accept insanity, BECAUSE YOU MADE IT. But you cannot	T 12 C 6 T(489)316
BECAUSE YOU MADE IT. But you cannot accept love, BECAUSE YOU	T 12 C 6 T(489)316
you cannot accept love, BECAUSE YOU DID NOT. You would rather	T 12 C 6 T(489)316
love, BECAUSE YOU DID NOT. You would rather be slaves of	T 12 C 6 T(489)316
Oneness, and what is GIVEN you, is not so dear as	T 12 C 6 T(489)316
not so dear as what you MADE. You are more afraid	T 12 C 6 T(489)316
dear as what you MADE. You are more afraid of God	T 12 C 6 T(489)316
C 7. The reason you must look upon your delusions	T 12 C 7 T(489)316
the tricks and games that you have offered it can heal	T 12 C 7 T(489)316
hurt, and LET Him heal you. Do not leave any spot	T 12 C 8 T(490)317
carefully for any thoughts which you may fear to uncover. For	T 12 C 8 T(490)317
heal every little thought that you have kept to hurt you	T 12 C 8 T(490)317
you have kept to hurt you, and cleanse it of its	T 12 C 8 T(490)317
Beneath all your grandiosity, which you hold so dear, is your	T 12 C 9 T(490)317
real call for help. For you call for love to your	T 12 C 9 T(490)317
Father, as your Father calls you to Himself. In that place	T 12 C 9 T(490)317
Himself. In that place, which you have hidden, you will only	T 12 C 9 T(490)317
place, which you have hidden, you will only to unite with	T 12 C 9 T(490)317
in loving remembrance of Him. You will find this place of	T 12 C 9 T(490)317
this place of truth as you see it in your brothers	T 12 C 9 T(490)317
they may deceive themselves, like you they long for the grandeur	T 12 C 9 T(490)317
in them. And perceiving it you will WELCOME it, and it	T 12 C 9 T(490)317
him from his illusions, that you may accept the magnitude of	T 12 C 10 T(490)317
no-one from your love, or you will be hiding a dark	T 12 C 10 T(490)317
Spirit is not welcome. And you will exempt YOURSELF from His	T 12 C 10 T(490)317
by not offering total love, YOU will not be healed completely	T 12 C 10 T(490)317
T 12 C 11. You who prefer specialness to sanity	T 12 C 11 T(490)317
it in your right minds. You were at peace until you	T 12 C 11 T(490)317
You were at peace until you asked for special favor, and	T 12 C 11 T(490)317
was alien to Him, and you could not ask this of	T 12 C 11 T(490)317
truly loved His Son. Therefore, you made of Him an UNloving	T 12 C 11 T(490)317
ALLOW this to happen. But you DEMANDED that it happen, and	T 12 C 12 T(491)318
did not do this to you. Could He SET YOU APART	T 12 C 13 T(491)318
to you. Could He SET YOU APART, KNOWING that your peace	T 12 C 13 T(491)318
in His Oneness? He denied you only your request for pain	T 12 C 13 T(491)318
of His creation. Having GIVEN you creation, He could not take	T 12 C 13 T(491)318
could not take it FROM you. He could but answer your	T 12 C 13 T(491)318
answer, which would abide with you in your insanity. AND THIS	T 12 C 13 T(491)318
point BEYOND delusions, from which you can look back on them	T 12 C 13 T(491)318
But seek this place and you WILL find it, for Love	T 12 C 13 T(491)318
it, for Love is in you, and will lead you there	T 12 C 13 T(491)318
in you, and will lead you there. ---	T 12 C 13 T(491)318
And now the reason why you are afraid of this course	T 12 D 1 T(492)319
love, because it is about YOU. You have been told that	T 12 D 1 T(492)319
because it is about YOU. You have been told that your	T 12 D 1 T(492)319
earth is destruction, and that you have no function AT ALL	T 12 D 1 T(492)319
Heaven. It would thus destroy you here, and bury you here	T 12 D 1 T(492)319
destroy you here, and bury you here, leaving you no inheritance	T 12 D 1 T(492)319
and bury you here, leaving you no inheritance except the dust	T 12 D 1 T(492)319
out of which it thinks you were made. While it is	T 12 D 1 T(492)319
it is reasonably satisfied with you, as its reasoning goes, it	T 12 D 1 T(492)319
its reasoning goes, it offers you oblivion. When it becomes overtly	T 12 D 1 T(492)319
becomes overtly savage, it offers you hell. T 12 D	T 12 D 1 T(492)319
hell is as unacceptable to you as Heaven. For your definition	T 12 D 2 T(492)319
Heaven is the greatest threat you think you COULD experience. For	T 12 D 2 T(492)319
the greatest threat you think you COULD experience. For hell and	T 12 D 2 T(492)319
and oblivion are ideas which YOU made up, and you are	T 12 D 2 T(492)319
which YOU made up, and you are bent on DEMONSTRATING their	T 12 D 2 T(492)319
If THEIR reality is questioned, you believe that YOURS is. For	T 12 D 2 T(492)319
believe that YOURS is. For you believe that ATTACK established your	T 12 D 2 T(492)319
is the final proof THAT YOU WERE RIGHT. T 12	T 12 D 2 T(492)319
apart from the fact that you WERE wrong? For while it	T 12 D 3 T(492)319
to prove that it WAS. You question Heaven, but you do	T 12 D 3 T(492)319
WAS. You question Heaven, but you do NOT question this. You	T 12 D 3 T(492)319
you do NOT question this. You could heal and be healed	T 12 D 3 T(492)319
heal and be healed, if you DID question it. And even	T 12 D 3 T(492)319
question it. And even though you know not Heaven, might it	T 12 D 3 T(492)319
be more desirable than death? You have been as selective in	T 12 D 3 T(492)319
of time that is meaningful. You will remember that we said	T 12 D 4 T(493)320
it dictates reactions to those you meet NOW from a PAST	T 12 D 5 T(493)320
PRESENT reality. In effect, if you FOLLOW it's dictates, you will	T 12 D 5 T(493)320
if you FOLLOW it's dictates, you will react to your brothers	T 12 D 5 T(493)320
and this will surely prevent you from perceiving them AS THEY	T 12 D 5 T(493)320
them AS THEY ARE. And you will receive messages from them	T 12 D 5 T(493)320
it real in the present, you are forbidding yourself to LET	T 12 D 5 T(493)320
yourself to LET IT GO. You thus DENY yourself the message	T 12 D 5 T(493)320
release that every brother offers you NOW. T 12 D	T 12 D 5 T(493)320
the past are precisely what you must ESCAPE. For they are	T 12 D 6 T(493)320
and have no hold over you, unless YOU bring them WITH	T 12 D 6 T(493)320
no hold over you, unless YOU bring them WITH you. They	T 12 D 6 T(493)320
unless YOU bring them WITH you. They carry the spots of	T 12 D 6 T(493)320
pain in your minds, directing you to attack in the present	T 12 D 6 T(493)320
OF FUTURE PAIN. For unless you learn that PAST pain is	T 12 D 6 T(493)320
that PAST pain is delusional, you are choosing a future of	T 12 D 6 T(493)320
losing the endless opportunities which you COULD find for release in	T 12 D 6 T(493)320
your nightmares, and PREVENT you from awaking, and understanding that	T 12 D 6 T(494)321
12 D 7. Would you RECOGNIZE a holy encounter, if	T 12 D 7 T(494)321
RECOGNIZE a holy encounter, if you are merely perceiving it as	T 12 D 7 T(494)321
with your OWN past? For you are meeting no-one, and the	T 12 D 7 T(494)321
The Holy Spirit teaches that you always meet YOURSELF, and the	T 12 D 7 T(494)321
the encounter is holy because YOU are. The ego teaches that	T 12 D 7 T(494)321
are. The ego teaches that you always encounter your PAST, and	T 12 D 7 T(494)321
ITS continuity, then, would KEEP you in time, while the Holy	T 12 D 9 T(494)321
the Holy Spirit would release you FROM it. And it is	T 12 D 9 T(494)321
the means of salvation that you must learn to accept, if	T 12 D 9 T(494)321
must learn to accept, if you would share His goal of	T 12 D 9 T(494)321
His goal of salvation FOR you. --- Manuscript	T 12 D 9 T(494)321
T 12 D 10. You, too, will interpret the function	T 12 D 10 T(495)322
the function of time as you interpret yours. If you accept	T 12 D 10 T(495)322
as you interpret yours. If you accept your function in the	T 12 D 10 T(495)322
world of time AS HEALING, you will emphasize ONLY the aspect	T 12 D 10 T(495)322
than the past. But if you interpret your function as DESTRUCTION	T 12 D 10 T(495)322
interpret your function as DESTRUCTION, you will lose sight of the	T 12 D 10 T(495)322
And time WILL be as you interpret it, for OF ITSELF	T 12 D 10 T(495)322
We have said that you have but two emotions, love	T 12 E 1 T(496)- 323
him. Projection MAKES perception, and you CANNOT see beyond it. Again	T 12 E 3 T(496)- 323
And thus it is that you MUST attack yourself first. For	T 12 E 4 T(496)- 323
attack yourself first. For what you attack is NOT in others	T 12 E 4 T(496)- 323
- others, you are literally attacking WHAT IS	T 12 E 4 T(497)- 324
T 12 E 5. You have but two emotions, yet	T 12 E 5 T(497)- 324
yet in your private world, you react to each of them	T 12 E 5 T(497)- 324
it is not recognized. If you see your own hatred AS	T 12 E 5 T(497)- 324
own hatred AS your brother, you are not seeing HIM. Everyone	T 12 E 5 T(497)- 324
from what he fears. And you react with fear to love	T 12 E 5 T(497)- 324
from it. But fear ATTRACTS you, and believing it is love	T 12 E 5 T(497)- 324
and believing it is love, you call it to yourself. Your	T 12 E 5 T(497)- 324
with the figures of fear you have invited into it. And	T 12 E 5 T(497)- 324
the love your brothers offer you, YOU DO NOT SEE.	T 12 E 5 T(497)- 324
love your brothers offer you, YOU DO NOT SEE. T	T 12 E 5 T(497)- 324
12 E 6. As you look with open eyes upon	T 12 E 6 T(497)- 324
world, it MUST occur to you that you have withdrawn into	T 12 E 6 T(497)- 324
MUST occur to you that you have withdrawn into insanity. For	T 12 E 6 T(497)- 324
have withdrawn into insanity. For you see what is not there	T 12 E 6 T(497)- 324
of what the emotions ARE. You communicate with no-one, and you	T 12 E 6 T(497)- 324
You communicate with no-one, and you are as isolated from reality	T 12 E 6 T(497)- 324
isolated from reality, as if you were ALONE in all the	T 12 E 6 T(497)- 324
the universe. In your madness, you OVERLOOK REALITY COMPLETELY, and you	T 12 E 6 T(497)- 324
you OVERLOOK REALITY COMPLETELY, and you see ONLY YOUR SPLIT MIND	T 12 E 6 T(497)- 324
ONLY YOUR SPLIT MIND everywhere you look. God calls you and	T 12 E 6 T(497)- 324
everywhere you look. God calls you and you do not hear	T 12 E 6 T(497)- 324
look. God calls you and you do not hear, for you	T 12 E 6 T(497)- 324
you do not hear, for you are preoccupied with your own	T 12 E 6 T(497)- 324
not in your sight, for you look upon yourself ALONE.	T 12 E 6 T(497)- 324
7. Little children, would you offer THIS to your Father	T 12 E 7 T(497)- 324
to your Father? For if you offer it to yourself, you	T 12 E 7 T(497)- 324
you offer it to yourself, you ARE offering it to Him	T 12 E 7 T(497)- 324
for it is unworthy of you BECAUSE it is unworthy of	T 12 E 7 T(497)- 324
Him. But He WOULD release you --- Manuscript	T 12 E 7 T(497)- 324
from it, and set you free. His sane answer tells	T 12 E 7 T(498)- 325
free. His sane answer tells you that what you have offered	T 12 E 7 T(498)- 325
answer tells you that what you have offered YOURSELF is NOT	T 12 E 7 T(498)- 325
true, but HIS offering TO you has never changed. You who	T 12 E 7 T(498)- 325
TO you has never changed. You who know not what you	T 12 E 7 T(498)- 325
You who know not what you do, CAN learn what insanity	T 12 E 7 T(498)- 325
beyond it. It is GIVEN you to learn how to DENY	T 12 E 7 T(498)- 325
12 E 8. And you will see all that you	T 12 E 8 T(498)- 325
you will see all that you denied in your brothers, BECAUSE	T 12 E 8 T(498)- 325
denied in your brothers, BECAUSE you denied it in yourself. For	T 12 E 8 T(498)- 325
denied it in yourself. For you will love them, and by	T 12 E 8 T(498)- 325
by drawing nigh unto them, you will draw them to YOURSELF	T 12 E 8 T(498)- 325
witnesses to your reality, which you share with GOD. For I	T 12 E 8 T(498)- 325
them, as I am with YOU. And we will draw them	T 12 E 8 T(498)- 325
Son of God is given you, to whom God gave HIMSELF	T 12 E 8 T(498)- 325
And it is God Whom you must offer them, to recognize	T 12 E 8 T(498)- 325
to recognize His gift to YOU. T 12 E 9	T 12 E 8 T(498)- 325
Vision depends on light, and you CANNOT see in darkness. Yet	T 12 E 9 T(498)- 325
the private world of sleep, you SEE in dreams, although your	T 12 E 9 T(498)- 325
it is here that WHAT you see YOU MADE. But let	T 12 E 9 T(498)- 325
here that WHAT you see YOU MADE. But let the DARKNESS	T 12 E 9 T(498)- 325
the DARKNESS go, and ALL you made YOU WILL NO LONGER	T 12 E 9 T(498)- 325
go, and ALL you made YOU WILL NO LONGER SEE, for	T 12 E 9 T(498)- 325
IT DOES NOT FOLLOW THAT YOU CANNOT SEE. Yet this is	T 12 E 9 T(498)- 325
denial DOES, for BY it you ACCEPT insanity, believing you can	T 12 E 9 T(498)- 325
it you ACCEPT insanity, believing you can make a private world	T 12 E 9 T(498)- 325
when light has come, AND YOU CAN SEE. T 12	T 12 E 9 T(498)- 325
vision through YOUR eyes. For you MADE your way of seeing	T 12 E 10 T(498)- 325
your way of seeing, that you might see in darkness, and	T 12 E 10 T(498)- 325
in darkness, and in this you ARE deceived. BEYOND this darkness	T 12 E 10 T(498)- 325
darkness, and yet still WITHIN you, is the vision of Christ	T 12 E 10 T(498)- 325
Love. And He sees FOR you, as your witness to the	T 12 E 10 T(498)- 325
witnesses, and drawing them unto YOU. For He loves what He	T 12 E 10 T(499)- 326
loves what He sees within you, and He would EXTEND it	T 12 E 10 T(499)- 326
more, for He has RETURNED you to the Father WITH Him	T 12 E 10 T(499)- 326
T 12 E 11. You have but two emotions, and	T 12 E 11 T(499)- 326
but two emotions, and one you made and one was GIVEN	T 12 E 11 T(499)- 326
made and one was GIVEN you. Each is a WAY OF	T 12 E 11 T(499)- 326
the vision that is GIVEN you, for through Christ's vision He	T 12 E 11 T(499)- 326
sees God's guiltless Son within you, shining in perfect radiance, which	T 12 E 11 T(499)- 326
by your dreams. And this YOU will see, as you look	T 12 E 11 T(499)- 326
this YOU will see, as you look with Him. For His	T 12 E 11 T(499)- 326
His gift of love to you, given Him of the Father	T 12 E 11 T(499)- 326
Him of the Father FOR you. T 12 E 12	T 12 E 11 T(499)- 326
ANY error. This means that you perceive a brother only AS	T 12 F 1 T(500)327
perceive a brother only AS YOU SEE HIM NOW. His past	T 12 F 1 T(500)327
reality in the present, and you CANNOT see it. Your past	T 12 F 1 T(500)327
it is to these that you react NOW, you see but	T 12 F 1 T(500)327
these that you react NOW, you see but an image of	T 12 F 1 T(500)327
an image of him that you made and cherish INSTEAD of	T 12 F 1 T(500)327
perceive WHAT WAS NOW. If you remember the PAST as you	T 12 F 1 T(500)327
you remember the PAST as you look upon him, you will	T 12 F 1 T(500)327
as you look upon him, you will be unable to perceive	T 12 F 1 T(500)327
T 12 F 2. You consider it natural to use	T 12 F 2 T(500)327
because it is delusional. When you have learned to look upon	T 12 F 2 T(500)327
either his OR yours as you perceived it, you will be	T 12 F 2 T(500)327
yours as you perceived it, you will be able to learn	T 12 F 2 T(500)327
able to learn FROM WHAT YOU SEE NOW. For the past	T 12 F 2 T(500)327
to darken the present, UNLESS YOU ARE AFRAID OF LIGHT. And	T 12 F 2 T(500)327
OF LIGHT. And ONLY if you are, would you choose to	T 12 F 2 T(500)327
ONLY if you are, would you choose to bring this darkness	T 12 F 2 T(500)327
to bring this darkness WITH you, and by holding it in	T 12 F 2 T(500)327
THIS DARKNESS IS IN YOU. The Christ revealed to you	T 12 F 3 T(500)327
YOU. The Christ revealed to you NOW has no past, for	T 12 F 3 T(500)327
He stands revealed in everyone you meet, because you see Him	T 12 F 3 T(500)327
in everyone you meet, because you see Him through HIMSELF.	T 12 F 3 T(500)327
which obscures God's Son to you IS the past, and if	T 12 F 3 T(501)328
IS the past, and if you would have it past AND	T 12 F 3 T(501)328
have it past AND GONE, you must NOT SEE IT NOW	T 12 F 3 T(501)328
SEE IT NOW. And if you see it now in your	T 12 F 3 T(501)328
it has NOT gone from you, although it is not there	T 12 F 3 T(501)328
on whose interpretation of it you use. Past, present, and future	T 12 F 4 T(501)328
future are not continuous, UNLESS YOU FORCE CONTINUITY ON THEM. You	T 12 F 4 T(501)328
YOU FORCE CONTINUITY ON THEM. You can PERCEIVE them as continuous	T 12 F 4 T(501)328
and make them so FOR YOU. But do not be deceived	T 12 F 4 T(501)328
believe that reality is what you would HAVE it be, according	T 12 F 4 T(501)328
use for it, IS delusional. You would DESTROY time's continuity by	T 12 F 4 T(501)328
future, FOR YOUR OWN PURPOSES. You would anticipate the future on	T 12 F 4 T(501)328
accordingly. And by so doing, you are ALIGNING past and future	T 12 F 4 T(501)328
intervene BETWEEN them, to free you to be born again.	T 12 F 4 T(501)328
5. The miracle enables you to see your brother WITHOUT	T 12 F 5 T(501)328
by perceiving him WITHOUT them, you are RELEASING him. And since	T 12 F 5 T(501)328
since his past is yours, you SHARE in this release. Let	T 12 F 5 T(501)328
YOUR past obscure him from you, for truth lies ONLY in	T 12 F 5 T(501)328
ONLY in the present, and you WILL find it if you	T 12 F 5 T(501)328
you WILL find it if you seek it there. You have	T 12 F 5 T(501)328
if you seek it there. You have looked for it where	T 12 F 5 T(501)328
made in anger, and if you use it to ATTACK the	T 12 F 5 T(501)328
it to ATTACK the present you will NOT SEE the freedom	T 12 F 5 T(501)328
Judgment and condemnation are BEHIND you, and unless you bring them	T 12 F 5 T(502)329
are BEHIND you, and unless you bring them WITH you, you	T 12 F 5 T(502)329
unless you bring them WITH you, you WILL see that you	T 12 F 5 T(502)329
you bring them WITH you, you WILL see that you are	T 12 F 5 T(502)329
you, you WILL see that you are free of them.	T 12 F 5 T(502)329
7. The present offers you your brothers in the light	T 12 F 7 T(502)329
the light that would unite you WITH them, and free YOU	T 12 F 7 T(502)329
you WITH them, and free YOU from the past. Would you	T 12 F 7 T(502)329
YOU from the past. Would you, then, hold the past AGAINST	T 12 F 7 T(502)329
past AGAINST them? For if you do, you are choosing to	T 12 F 7 T(502)329
them? For if you do, you are choosing to remain in	T 12 F 7 T(502)329
the light that is offered you. For the light of perfect	T 12 F 7 T(502)329
is no sight of what you were, you look at Christ	T 12 F 7 T(502)329
sight of what you were, you look at Christ, and call	T 12 F 7 T(502)329
His witnesses to shine on you, BECAUSE YOU CALLED THEM FORTH	T 12 F 7 T(502)329
to shine on you, BECAUSE YOU CALLED THEM FORTH. And THEY	T 12 F 7 T(502)329
not deny the truth in you, because you looked for it	T 12 F 7 T(502)329
the truth in you, because you looked for it in them	T 12 F 7 T(502)329
wholeness, as I am calling you to join with me. Every	T 12 F 8 T(503)330
remembrance of your Creator, and you WILL remember Him, as you	T 12 F 9 T(503)330
you WILL remember Him, as you call forth the witnesses to	T 12 F 9 T(503)330
to His creation. Those whom you heal bear witness to YOUR	T 12 F 9 T(503)330
healing, for in THEIR wholeness you will see your own. And	T 12 F 9 T(503)330
remained unanswered. His call to you is but your call to	T 12 F 9 T(503)330
to Him. And in Him you are answered by His peace	T 12 F 9 T(503)330
10. Children of Light, you know not that the Light	T 12 F 10 T(503)330
that the Light is in you. And you will find it	T 12 F 10 T(503)330
Light is in you. And you will find it through its	T 12 F 10 T(503)330
THEY WILL RETURN IT. Everyone you see IN light brings YOUR	T 12 F 10 T(503)330
thanks. And this they offer you, who GAVE them joy. They	T 12 F 10 T(503)330
for having received it OF you, they would keep it. You	T 12 F 10 T(503)330
you, they would keep it. You have established them as guides	T 12 F 10 T(503)330
as guides to peace, for you have made it manifest in	T 12 F 10 T(503)330
SEEING it, its beauty calls you home. T 12 F	T 12 F 10 T(503)330
this world cannot give. Yet YOU can give it, as it	T 12 F 11 T(503)330
it, as it was given YOU. And AS you give it	T 12 F 11 T(503)330
was given YOU. And AS you give it, it shines forth	T 12 F 11 T(503)330
it shines forth to call you FROM the world, and follow	T 12 F 11 T(503)330
will attract you as nothing in this world	T 12 F 11 T(504)- 331
this world can do. And you will lay aside the world	T 12 F 11 T(504)- 331
is bright with love WHICH YOU HAVE GIVEN IT. And here	T 12 F 11 T(504)- 331
And here will everything remind you of your Father and his	T 12 F 11 T(504)- 331
in quiet joy. All those you brought WITH you will shine	T 12 F 11 T(504)- 331
All those you brought WITH you will shine on you, and	T 12 F 11 T(504)- 331
WITH you will shine on you, and you will shine on	T 12 F 11 T(504)- 331
will shine on you, and you will shine on them in	T 12 F 11 T(504)- 331
in gratitude, because they brought you here. Your light will join	T 12 F 11 T(504)- 331
others out of darkness as you look on them. T	T 12 F 11 T(504)- 331
attraction of light must draw you willingly, and willingness is signified	T 12 F 12 T(504)- 331
Those who accept love OF you, become your willing witnesses to	T 12 F 12 T(504)- 331
willing witnesses to the love you gave them, and it is	T 12 F 12 T(504)- 331
who hold it out to YOU. In sleep you are alone	T 12 F 12 T(504)- 331
out to YOU. In sleep you are alone, and your awareness	T 12 F 12 T(504)- 331
is why the nightmares come. You dream of isolation, BECAUSE your	T 12 F 12 T(504)- 331
BECAUSE your eyes are closed. You do not SEE your brothers	T 12 F 12 T(504)- 331
brothers, and, in the darkness, you cannot look upon the light	T 12 F 12 T(504)- 331
cannot look upon the light you GAVE to them. T	T 12 F 12 T(504)- 331
love are not suspended because you sleep. And you have followed	T 12 F 13 T(504)- 331
suspended because you sleep. And you have followed them through all	T 12 F 13 T(504)- 331
faithful in your giving, for you were NOT alone. Even in	T 12 F 13 T(504)- 331
in sleep has Christ protected you, ensuring the real world FOR	T 12 F 13 T(504)- 331
ensuring the real world FOR you when you wake. In YOUR	T 12 F 13 T(504)- 331
real world FOR you when you wake. In YOUR name He	T 12 F 13 T(504)- 331
name He has given FOR you, and given YOU the gifts	T 12 F 13 T(504)- 331
given FOR you, and given YOU the gifts He gave. God's	T 12 F 13 T(504)- 331
and look upon the world you see, and tell yourself, The	T 12 G 1 T(505)332
and shines forever. This world you see MUST BE DENIED, for	T 12 G 1 T(505)332
sight of it is costing you a different kind of vision	T 12 G 1 T(505)332
a different kind of vision. YOU CANNOT SEE BOTH WORLDS, for	T 12 G 1 T(505)332
seeing, and depends on what you cherish. The sight of one	T 12 G 1 T(505)332
of one is possible because you have denied the other.	T 12 G 1 T(505)332
will seem as real to you as the amount to which	T 12 G 2 T(505)332
as the amount to which you hold it dear. And yet	T 12 G 2 T(505)332
because their real attraction to you is unequal. You do not	T 12 G 2 T(505)332
attraction to you is unequal. You do not really want the	T 12 G 2 T(505)332
not really want the world you see, for it has disappointed	T 12 G 2 T(505)332
see, for it has disappointed you since time began. The homes	T 12 G 2 T(505)332
since time began. The homes you built have never sheltered you	T 12 G 2 T(505)332
you built have never sheltered you. The roads you made have	T 12 G 2 T(505)332
never sheltered you. The roads you made have led you nowhere	T 12 G 2 T(505)332
roads you made have led you nowhere, and no city that	T 12 G 2 T(505)332
nowhere, and no city that you built has withstood the crumbling	T 12 G 2 T(505)332
crumbling assault of time. Nothing you made but has the mark	T 12 G 2 T(505)332
return to dust, even as you made it. T 12	T 12 G 2 T(505)332
the living world at all. You could not give it that	T 12 G 3 T(505)332
it that, and so, although you turn in sadness from it	T 12 G 3 T(505)332
turn in sadness from it, you cannot find in it the	T 12 G 3 T(505)332
HAS the power to touch you even here BECAUSE YOU LOVE	T 12 G 3 T(505)332
touch you even here BECAUSE YOU LOVE IT. And what you	T 12 G 3 T(505)332
YOU LOVE IT. And what you call with love WILL come	T 12 G 3 T(505)332
with love WILL come to you. LOVE ALWAYS ANSWERS, being unable	T 12 G 3 T(505)332
part of this strange world you made, but do not want	T 12 G 3 T(505)332
not want. The only effort you need make, to give this	T 12 G 3 T(505)332
in glad exchange for what you did NOT make is willingness	T 12 G 3 T(505)332
willingness to learn THE ONE YOU MADE IS FALSE.	T 12 G 3 T(505)332
T 12 G 4. You HAVE been wrong about the	T 12 G 4 T(506)333
wrong about the world, because you have misjudged YOURSELF. From such	T 12 G 4 T(506)333
twisted reference point, what COULD you see? All vision starts WITH	T 12 G 4 T(506)333
false, HE DOES NOT SEE. You who would judge reality CANNOT	T 12 G 4 T(506)333
Christ is still there, although you know Him not. His Being	T 12 G 4 T(506)333
your recognition. He lives within you in the quiet present, and	T 12 G 4 T(506)333
quiet present, and waits for you to leave the past behind	T 12 G 4 T(506)333
world He holds out to you in love. T 12	T 12 G 4 T(506)333
leads so gladly! And as you follow Him, YOU will rejoice	T 12 G 5 T(506)333
And as you follow Him, YOU will rejoice that you have	T 12 G 5 T(506)333
Him, YOU will rejoice that you have found His company, and	T 12 G 5 T(506)333
Him the joyful journey home. You wait but for YOURSELF. To	T 12 G 5 T(506)333
And Christ will ALWAYS offer you the Will of God, in	T 12 G 5 T(506)333
of God, in recognition that you share it WITH Him.	T 12 G 5 T(506)333
Yet here it IS, and you CAN understand it NOW. God	T 12 G 7 T(507)334
is the way that leads you to remembrance of this one	T 12 G 7 T(507)334
wholly YOURS. For all else you have LENT yourself in time	T 12 G 7 T(507)334
Your ONE reality was GIVEN you, and BY it God created	T 12 G 7 T(507)334
and BY it God created you as one with Him.	T 12 G 7 T(507)334
T 12 G 8. You will first DREAM of peace	T 12 G 8 T(507)334
Your first exchange of what you made for what, you want	T 12 G 8 T(507)334
what you made for what, you want is the exchange of	T 12 G 8 T(507)334
lead UNTO knowledge. In them you see nothing fearful, and BECAUSE	T 12 G 8 T(507)334
they are the welcome that you OFFER knowledge. Love waits on	T 12 G 8 T(507)334
is your awakening to what you have NOT lost. Praise, then	T 12 G 8 T(507)334
Your Father knoweth that you have need of nothing. In	T 12 G 9 T(507)334
is so, for what could you need in eternity? In YOUR	T 12 G 9 T(507)334
in eternity? In YOUR world you DO need things, because it	T 12 G 9 T(507)334
world of scarcity in which you find yourself BECAUSE you are	T 12 G 9 T(507)334
which you find yourself BECAUSE you are lacking. But CAN you	T 12 G 9 T(507)334
you are lacking. But CAN you find yourself in such a	T 12 G 9 T(507)334
two worlds, He knows what you have need of, and WHICH	T 12 G 9 T(507)334
and WHICH WILL NOT HURT YOU. Ownership is a dangerous concept	T 12 G 9 T(507)334
if it is left to you. The ego wants to HAVE	T 12 G 9 T(507)334
at ITS altar, it demands you lay ALL of the things	T 12 G 9 T(507)334
of the things it bids you get, leaving you no joy	T 12 G 9 T(507)334
it bids you get, leaving you no joy in them.	T 12 G 9 T(507)334
EVERYTHING that the ego tells you that you need will hurt	T 12 G 10 T(508)- 335
the ego tells you that you need will hurt you. For	T 12 G 10 T(508)- 335
that you need will hurt you. For, although it urges you	T 12 G 10 T(508)- 335
you. For, although it urges you again and again to GET	T 12 G 10 T(508)- 335
again to GET, it LEAVES you nothing, for what you get	T 12 G 10 T(508)- 335
LEAVES you nothing, for what you get it will DEMAND of	T 12 G 10 T(508)- 335
get it will DEMAND of you. And even from the very	T 12 G 10 T(508)- 335
IT SEES SEPARATION, and so you lose whatever you have gotten	T 12 G 10 T(508)- 335
and so you lose whatever you have gotten in its name	T 12 G 10 T(508)- 335
ask not of yourselves what you need, FOR YOU KNOW NOT	T 12 G 10 T(508)- 335
yourselves what you need, FOR YOU KNOW NOT, and your advice	T 12 G 10 T(508)- 335
advice unto yourself WILL hurt you. For what YOU think you	T 12 G 10 T(508)- 335
WILL hurt you. For what YOU think you need will merely	T 12 G 10 T(508)- 335
you. For what YOU think you need will merely serve to	T 12 G 10 T(508)- 335
AGAINST the light, and render you unwilling to question the value	T 12 G 10 T(508)- 335
world can REALLY hold for you. T 12 G 11	T 12 G 10 T(508)- 335
the Holy Spirit KNOWS what you need. For HE will give	T 12 G 11 T(508)- 335
need. For HE will give you all things that do NOT	T 12 G 11 T(508)- 335
light. And what else COULD you need? In time, He gives	T 12 G 11 T(508)- 335
need? In time, He gives you all the things that you	T 12 G 11 T(508)- 335
you all the things that you need have, and will renew	T 12 G 11 T(508)- 335
renew them as long as you have need of them. He	T 12 G 11 T(508)- 335
He will take nothing FROM you, as long as you have	T 12 G 11 T(508)- 335
FROM you, as long as you have ANY need of it	T 12 G 11 T(508)- 335
yet He knows that EVERYTHING you need is temporary, and need	T 12 G 11 T(508)- 335
and need but last until you step aside from ALL your	T 12 G 11 T(508)- 335
except to make certain that you will NOT use them on	T 12 G 11 T(508)- 335
in time. He knows that you are not at home there	T 12 G 11 T(508)- 335
upon them. What comes to you of Him comes safely, for	T 12 G 12 T(508)- 335
mind, and kept to hurt you. Under His guidance, you will	T 12 G 12 T(508)- 335
hurt you. Under His guidance, you will travel light and journey	T 12 G 12 T(508)- 335
12 G 13. Whenever you are tempted to undertake a	T 12 G 13 T(508)- 335
AWAY from light, remember what you REALLY want, and say, The	T 12 G 13 T(508)- 335
faith that He will lead you safely through all the dangers	T 12 G 13 T(509)- 336
that this world sets before you. Kneel not before the altars	T 12 G 13 T(509)- 336
sacrifice, and seek not what you will surely lose. Content yourselves	T 12 G 13 T(509)- 336
lose. Content yourselves with what you will as surely KEEP, and	T 12 G 13 T(509)- 336
and be not restless, for you undertake a quiet journey to	T 12 G 13 T(509)- 336
God, where He would have you be in quietness. T	T 12 G 13 T(509)- 336
G 14. In me, you have ALREADY overcome EVERY temptation	T 12 G 14 T(509)- 336
EVERY temptation that would hold you back. We walk together on	T 12 G 14 T(509)- 336
what EXCEPT your brothers CAN you need? We will restore to	T 12 G 14 T(509)- 336
need? We will restore to you the peace of mind that	T 12 G 14 T(509)- 336
The Holy Spirit will teach you to awaken unto us, and	T 12 G 14 T(509)- 336
here. My peace I GIVE you. TAKE it of me, in	T 12 G 14 T(509)- 336
it is my gift to you, so was it the Father's	T 12 G 15 T(509)- 336
eternal reign where sorrow dwells. You dwell not here, but in	T 12 G 15 T(509)- 336
not here, but in eternity. You travel but in dreams, while	T 12 G 15 T(509)- 336
thanks to every part of you that you have taught how	T 12 G 15 T(509)- 336
every part of you that you have taught how to REMEMBER	T 12 G 15 T(509)- 336
have taught how to REMEMBER you. Thus does the Son of	T 12 G 15 T(509)- 336
knowledge becomes quite apparent, if you consider this: there is NOTHING	T 13 A 2 T(510)337
therefore NO ASPECT IS SEPARATE. YOU are an aspect of knowledge	T 13 A 2 T(510)337
Mind of God, Who KNOWS you. All knowledge MUST be yours	T 13 A 2 T(510)337
MUST be yours, for in you IS all knowledge. Perception, at	T 13 A 2 T(510)337
God has GIVEN Him to you, because He has NO thoughts	T 13 B 2 T(511)338
IS ONE FOREVER. Every miracle you offer to the Son of	T 13 B 3 T(511)338
every aspect IS the whole, you cannot KNOW this, until you	T 13 B 3 T(511)338
you cannot KNOW this, until you SEE that every aspect IS	T 13 B 3 T(511)338
WITHOUT the past thus brings you nearer to the end of	T 13 B 3 T(511)338
ONE reality. And every miracle you do contains them all, as	T 13 B 4 T(511)338
as every aspect of reality you see blends quietly into the	T 13 B 4 T(511)338
vision is His gift to you. His Being is His Father's	T 13 B 4 T(511)338
13 B 5. Be you content with healing, for Christ's	T 13 B 4 T(512)- 339
with healing, for Christ's gift you CAN bestow, and your Father's	T 13 B 4 T(512)- 339
bestow, and your Father's gift you CANNOT lose. Offer Christ's gift	T 13 B 4 T(512)- 339
through the Holy Spirit, attune YOU to reality. The Holy Spirit	T 13 B 4 T(512)- 339
redemption, and who are seeking you, and where to find them	T 13 B 4 T(512)- 339
far beyond your individual concern. You who are part of it	T 13 B 4 T(512)- 339
of the Father, NOT of you. Your role in the redemption	T 13 B 4 T(512)- 339
role in the redemption LEADS you to it, by re-establishing its	T 13 B 4 T(512)- 339
13 B 6. When you have seen your brothers as	T 13 B 6 T(512)- 339
seen your brothers as yourself, you will be RELEASED to knowledge	T 13 B 6 T(512)- 339
the Father. The holy light you saw OUTSIDE yourself, in every	T 13 B 6 T(512)- 339
OUTSIDE yourself, in every miracle you offered to your brothers, will	T 13 B 6 T(512)- 339
brothers, will be RETURNED to you. And, KNOWING that the light	T 13 B 6 T(512)- 339
that the light is IN you, YOUR creations will be there	T 13 B 6 T(512)- 339
creations will be there WITH you, as you are in your	T 13 B 6 T(512)- 339
be there WITH you, as you are in your Father.	T 13 B 6 T(512)- 339
miracles in this world join you to your brothers, so do	T 13 B 7 T(512)- 339
establish your fatherhood in Heaven. YOU are the witnesses to the	T 13 B 7 T(512)- 339
God, and He has given you the power to create the	T 13 B 7 T(512)- 339
Deny a brother here, and you deny the witnesses to your	T 13 B 7 T(512)- 339
as are the miracles which YOU created in His Name. They	T 13 B 7 T(512)- 339
need no healing, nor do you, when you know THEM.	T 13 B 7 T(512)- 339
healing, nor do you, when you know THEM. T 13	T 13 B 7 T(512)- 339
unwitnessed. God knows it, but YOU do not, and so you	T 13 B 8 T(512)- 339
YOU do not, and so you do not SHARE His witness	T 13 B 8 T(512)- 339
witness TO it. Nor do you witness unto Him, for reality	T 13 B 8 T(512)- 339
and to Himself. The miracles you do on earth are lifted	T 13 B 8 T(512)- 339
Him. They witness to what you do not know, and, as	T 13 B 8 T(512)- 339
of God must intervene, if you would free yourselves. Atonement stands	T 13 C 1 T(513)340
chain of darkness, in which you bound yourselves will disappear.	T 13 C 1 T(513)340
obeying the ego's harsh commandments, you bring its condemnation on yourself	T 13 C 2 T(513)340
its condemnation on yourself, and you will not escape the punishment	T 13 C 2 T(513)340
is treasured IS returned to you. T 13 C 3	T 13 C 2 T(513)340
The world can give you ONLY what you gave it	T 13 C 3 T(513)340
can give you ONLY what you gave it, for being nothing	T 13 C 3 T(513)340
no meaning apart from what you found in it, and placed	T 13 C 3 T(513)340
Be faithful unto darkness, and you will NOT see, because your	T 13 C 3 T(513)340
faith WILL be rewarded as you GAVE it. You WILL accept	T 13 C 3 T(513)340
rewarded as you GAVE it. You WILL accept your treasure,	T 13 C 3 T(513)340
and if you place your faith in the	T 13 C 3 T(514)341
WILL be like it. Whate'er you hold as dear YOU THINK	T 13 C 3 T(514)341
Whate'er you hold as dear YOU THINK IS YOURS. The power	T 13 C 3 T(514)341
brings a re-evaluation of EVERYTHING you cherish, for it is the	T 13 C 4 T(514)341
the false and true, which you have accepted into your minds	T 13 C 4 T(514)341
your minds WITHOUT DISTINCTION. Therefore, you cannot value one without the	T 13 C 4 T(514)341
has become AS TRUE FOR YOU AS INNOCENCE. You do NOT	T 13 C 4 T(514)341
TRUE FOR YOU AS INNOCENCE. You do NOT believe the Son	T 13 C 4 T(514)341
of God is guiltless, because you see the past, and see	T 13 C 4 T(514)341
and see HIM not. When you condemn a brother, you are	T 13 C 4 T(514)341
When you condemn a brother, you are saying, I who WAS	T 13 C 4 T(514)341
guilty choose to REMAIN so. You have denied HIS freedom, and	T 13 C 4 T(514)341
freedom, and by so doing, you have denied the witness unto	T 13 C 4 T(514)341
denied the witness unto YOURS. You could as easily have FREED	T 13 C 4 T(514)341
HE has done this unto YOU. Would you then teach him	T 13 C 5 T(514)341
done this unto YOU. Would you then teach him that he	T 13 C 5 T(514)341
no-one, then, as guilty, and you will affirm the truth of	T 13 C 6 T(514)341
YOURSELF. In every condemnation that you offer the Son of God	T 13 C 6 T(514)341
- If you would have the Holy Spirit	T 13 C 6 T(515)- 342
have the Holy Spirit make YOU free of it, accept His	T 13 C 6 T(515)- 342
ALL your brothers. For so you learn that IT IS TRUE	T 13 C 6 T(515)- 342
that IT IS TRUE FOR YOU. Remember always that it is	T 13 C 6 T(515)- 342
God IN PART. Those whom you see as guilty, become the	T 13 C 6 T(515)- 342
the witnesses to guilt IN YOU, and you WILL see it	T 13 C 6 T(515)- 342
to guilt IN YOU, and you WILL see it there, for	T 13 C 6 T(515)- 342
Project it not, for while you do, it cannot BE undone	T 13 C 6 T(515)- 342
BE undone. With everyone whom you release from guilt, great is	T 13 C 6 T(515)- 342
C 7. GUILT MAKES YOU BLIND. For while you see	T 13 C 7 T(515)- 342
MAKES YOU BLIND. For while you see one spot of guilt	T 13 C 7 T(515)- 342
one spot of guilt within you, YOU WILL NOT SEE THE	T 13 C 7 T(515)- 342
spot of guilt within you, YOU WILL NOT SEE THE LIGHT	T 13 C 7 T(515)- 342
and shrouded in your guilt. You throw a dark veil over	T 13 C 7 T(515)- 342
and cannot see it, BECAUSE YOU CANNOT LOOK WITHIN. You are	T 13 C 7 T(515)- 342
BECAUSE YOU CANNOT LOOK WITHIN. You are afraid of what you	T 13 C 7 T(515)- 342
You are afraid of what you would see there, but it	T 13 C 7 T(515)- 342
is NOT there. THE THING YOU FEAR IS GONE. If you	T 13 C 7 T(515)- 342
YOU FEAR IS GONE. If you would look within, you would	T 13 C 7 T(515)- 342
If you would look within, you would see only the Atonement	T 13 C 7 T(515)- 342
look within. The ego tells you all is black with guilt	T 13 C 7 T(515)- 342
is black with guilt within you, and bids you NOT TO	T 13 C 7 T(515)- 342
guilt within you, and bids you NOT TO LOOK. Instead, it	T 13 C 7 T(515)- 342
TO LOOK. Instead, it bids you look upon your brothers, AND	T 13 C 7 T(515)- 342
C 8. Yet this you cannot do, WITHOUT REMAINING BLIND	T 13 C 8 T(515)- 342
upon the light within. Within you is NOT what you believe	T 13 C 8 T(515)- 342
Within you is NOT what you believe is there, and what	T 13 C 8 T(515)- 342
believe is there, and what YOU put your faith in. Within	T 13 C 8 T(515)- 342
put your faith in. Within you is the holy sign of	T 13 C 8 T(515)- 342
faith YOUR FATHER has in you. HE does not value you	T 13 C 8 T(515)- 342
you. HE does not value you as you do. He knows	T 13 C 8 T(515)- 342
does not value you as you do. He knows Himself, and	T 13 C 8 T(515)- 342
and knows the truth IN YOU. He knows THERE IS NO	T 13 C 8 T(515)- 342
knows not of differences. Can YOU see guilt where God KNOWS	T 13 C 8 T(515)- 342
KNOWS there is perfect innocence? You can DENY His knowledge, but	T 13 C 8 T(515)- 342
can DENY His knowledge, but you CANNOT change it. Look, then	T 13 C 8 T(515)- 342
the light He placed within you, and learn that what you	T 13 C 8 T(515)- 342
you, and learn that what you feared was there HAS BEEN	T 13 C 8 T(515)- 342
T 13 D 1. You are accustomed to the notion	T 13 D 1 T(516)- 343
And MUST BE FEARFUL, or you would not have displaced the	T 13 D 1 T(516)- 343
displaced the guilt onto what you believed to be LESS fearful	T 13 D 1 T(516)- 343
believed to be LESS fearful. You are therefore willing, with little	T 13 D 1 T(516)- 343
the guilt. What strange relationships you have made for this strange	T 13 D 2 T(516)- 343
for this strange purpose! And you forgot that real relationships are	T 13 D 2 T(516)- 343
and cannot be used by YOU at all. They are used	T 13 D 2 T(516)- 343
that MAKES them pure. If you displace YOUR guilt upon them	T 13 D 2 T(516)- 343
FOR YOUR OWN ends what you should have given HIM, he	T 13 D 2 T(516)- 343
with a brother, in which you seek to lay YOUR guilt	T 13 D 3 T(516)- 343
him, or perceive his own, YOU WILL FEEL GUILTY. Nor will	T 13 D 3 T(516)- 343
WILL FEEL GUILTY. Nor will you find satisfaction and peace with	T 13 D 3 T(516)- 343
with him IS NOT REAL. You will see guilt in that	T 13 D 3 T(516)- 343
guilt in that relationship, BECAUSE YOU PUT IT THERE. It is	T 13 D 3 T(516)- 343
13 D 4. When you maintain that YOU are guilty	T 13 D 4 T(517)344
When you maintain that YOU are guilty, but the source	T 13 D 4 T(517)344
source LIES IN THE PAST, you are NOT looking inward. The	T 13 D 4 T(517)344
The past is NOT in you. Your weird associations to it	T 13 D 4 T(517)344
meaning in the present. Yet you let them stand BETWEEN you	T 13 D 4 T(517)344
you let them stand BETWEEN you and your brothers, with whom	T 13 D 4 T(517)344
and your brothers, with whom you find no REAL relationships at	T 13 D 4 T(517)344
REAL relationships at all. Can you EXPECT to use your brothers	T 13 D 4 T(517)344
problems WHICH ARE NOT THERE. You wanted not salvation in the	T 13 D 4 T(517)344
salvation in the past. Would you impose your idle wishes on	T 13 D 4 T(517)344
then, to be NOT as you were. Use no relationship to	T 13 D 5 T(517)344
Use no relationship to hold you to the past, but with	T 13 D 5 T(517)344
will be enough to free you from the past, and give	T 13 D 5 T(517)344
When everyone is welcome to you as you would have YOURSELF	T 13 D 5 T(517)344
is welcome to you as you would have YOURSELF be welcome	T 13 D 5 T(517)344
be welcome to your Father, you will see no guilt in	T 13 D 5 T(517)344
will see no guilt in you. For you will have ACCEPTED	T 13 D 5 T(517)344
no guilt in you. For you will have ACCEPTED the Atonement	T 13 D 5 T(517)344
the Atonement, which shone within you all the while you dreamed	T 13 D 5 T(517)344
within you all the while you dreamed of guilt, and would	T 13 D 5 T(517)344
6. As long as you believe that guilt is justified	T 13 D 6 T(517)344
ANYONE, WHATEVER he may do, you will not look within, where	T 13 D 6 T(517)344
will not look within, where you would ALWAYS find Atonement. The	T 13 D 6 T(517)344
never come as long as you believe THERE IS A REASON	T 13 D 6 T(517)344
A REASON FOR IT. For you must learn that guilt is	T 13 D 6 T(517)344
in your mind to frighten you, and show them to you	T 13 D 6 T(517)344
you, and show them to you fearfully, to demonstrate what He	T 13 D 6 T(517)344
demonstrate what He has saved you from. ---	T 13 D 6 T(517)344
WHAT HE HAS SAVED YOU FROM IS GONE. Give NO	T 13 D 7 T(518) - 345
of creation. He would have you see and teach as He	T 13 D 7 T(518) - 345
Him. But what He knows, you do NOT know, though it	T 13 D 7 T(518) - 345
yours. NOW it is given you to heal and teach, to	T 13 D 7 T(518) - 345
8. The moment that you realize GUILT IS INSANE, WHOLLY	T 13 D 8 T(518) - 345
unjustified, and WHOLLY without reason, you will NOT fear to look	T 13 D 8 T(518) - 345
Atonement, and ACCEPT IT WHOLLY. You who have been unmerciful unto	T 13 D 8 T(518) - 345
without mercy upon your brothers, you do not remember how much	T 13 D 8 T(518) - 345
do not remember how much YOU love HIM. Yet it is	T 13 D 8 T(518) - 345
true. In shining peace within you, is the perfect purity in	T 13 D 8 T(518) - 345
the perfect purity in which you were created. Fear not to	T 13 D 8 T(518) - 345
upon the lovely truth in you. Look THROUGH the cloud of	T 13 D 8 T(518) - 345
to the holy place where you will see the light.	T 13 D 8 T(518) - 345
Himself. Nothing can keep FROM you what Christ would have you	T 13 D 9 T(518) - 345
you what Christ would have you see. His will is like	T 13 D 9 T(518) - 345
God, as He would have YOU do. RELEASE from guilt, as	T 13 D 9 T(518) - 345
do. RELEASE from guilt, as you would BE released. There is	T 13 D 9 T(518) - 345
love, for love is guiltless. You who have ALWAYS loved your	T 13 D 9 T(518) - 345
T 13 D 10. You CANNOT be as you believed	T 13 D 10 T(518) - 345
You CANNOT be as you believed you WERE. Your guilt	T 13 D 10 T(518) - 345
CANNOT be as you believed you WERE. Your guilt is without	T 13 D 10 T(518) - 345
the Mind of God, where YOU are. And this IS	T 13 D 10 T(518) - 345
Holy Spirit would RESTORE to you. He would remove ONLY illusions	T 13 D 10 T(519)- 346
All else He would have you see. And in Christ's vision	T 13 D 10 T(519)- 346
Christ's vision He would show you the perfect purity that is	T 13 D 10 T(519)- 346
is forever within God's Son. You cannot enter into REAL relationship	T 13 D 10 T(519)- 346
ANY of God's Sons, unless you love them all, and EQUALLY	T 13 D 10 T(519)- 346
Love is not special. If you single out PART of the	T 13 D 10 T(519)- 346
the Sonship for your love, you are imposing guilt on ALL	T 13 D 10 T(519)- 346
T 13 D 11. You can love ONLY as God	T 13 D 11 T(519)- 346
love apart from His. Until you recognize that this is true	T 13 D 11 T(519)- 346
recognize that this is true, you will have no idea WHAT	T 13 D 11 T(519)- 346
12. No illusion that you have ever held against him	T 13 D 12 T(519)- 346
wholly loving, is bright within you. Let us look upon him	T 13 D 12 T(519)- 346
gladness and appreciation for what you will see, will banish guilt	T 13 D 12 T(519)- 346
banish guilt forever. I thank You, Father, for the purity of	T 13 D 12 T(519)- 346
13 D 13. Like you, my faith and my belief	T 13 D 13 T(519)- 346
because of this, I treasure you beyond the value that you	T 13 D 13 T(519)- 346
you beyond the value that you set on yourselves, even unto	T 13 D 13 T(519)- 346
that God has placed upon you. I love all that He	T 13 D 13 T(519)- 346
unto it. My faith is you is strong as all the	T 13 D 13 T(519)- 346
my Father. My trust in you is without limit, and without	T 13 D 13 T(519)- 346
and without the fear that you will hear me not. I	T 13 D 13 T(519)- 346
for the many gifts that you will let me offer to	T 13 D 13 T(519)- 346
14. Praise be unto you, who make the Father One	T 13 D 14 T(520)- 347
it was. Every reaction that you experience will be so purified	T 13 D 14 T(520)- 347
never cease His praise of YOU. United in this praise, we	T 13 D 14 T(520)- 347
in our blamelessness. God loves you. Could I, then, lack faith	T 13 D 14 T(520)- 347
I, then, lack faith in you, and love Him perfectly?	T 13 D 14 T(520)- 347
he made, is TOTALLY unreal. You are but trying to escape	T 13 D 16 T(520)- 347
a bitter war from which you HAVE escaped. The war is	T 13 D 16 T(520)- 347
The war is gone. For you have heard the hymn of	T 13 D 16 T(520)- 347
God for your release, because YOU made it not. But, as	T 13 D 16 T(520)- 347
made it not. But, as you made not freedom, so you	T 13 D 16 T(520)- 347
you made not freedom, so you made not a war that	T 13 D 16 T(520)- 347
are all united in Heaven, you will value NOTHING that you	T 13 E 1 T(521)348
you will value NOTHING that you value here. For nothing that	T 13 E 1 T(521)348
value here. For nothing that you value here you value wholly	T 13 E 1 T(521)348
nothing that you value here you value wholly, and so you	T 13 E 1 T(521)348
you value wholly, and so you do not value it at	T 13 E 1 T(521)348
Perfect perception can merely show you what is CAPABLE of being	T 13 E 2 T(521)348
shared. It can also show you the RESULTS of sharing, while	T 13 E 2 T(521)348
the RESULTS of sharing, while you still remember the results of	T 13 E 2 T(521)348
to the contrast, knowing that you will finally let Him judge	T 13 E 2 T(521)348
Him judge the difference FOR you, allowing Him to demonstrate which	T 13 E 2 T(521)348
HE WILL MAKE IT FOR YOU. To doubt this would be	T 13 E 2 T(521)348
T 13 E 3. You whose minds are darkened by	T 13 E 3 T(521)348
gave the Holy Spirit TO you, and gave HIM the mission	T 13 E 3 T(521)348
voice may be, whatever voice you choose to listen to, whatever	T 13 E 3 T(522)349
strange thoughts may occur to you, God's Will IS done. You	T 13 E 3 T(522)349
you, God's Will IS done. You WILL find the peace in	T 13 E 3 T(522)349
in which He has established you, because HE does NOT change	T 13 E 3 T(522)349
as the peace in which you dwell, and of which the	T 13 E 3 T(522)349
which the Holy Spirit reminds you. T 13 E 4	T 13 E 3 T(522)349
T 13 E 4. You will not remember change and	T 13 E 4 T(522)349
change and shift in Heaven. You have need of contrast only	T 13 E 4 T(522)349
teaching aids, for by them you learn what to avoid, and	T 13 E 4 T(522)349
and what to seek. When you have LEARNED this, you will	T 13 E 4 T(522)349
When you have LEARNED this, you will find the answer that	T 13 E 4 T(522)349
will, unto its own. When you have learned that you BELONG	T 13 E 4 T(522)349
When you have learned that you BELONG to truth, it will	T 13 E 4 T(522)349
it will flow lightly over you, without a difference of ANY	T 13 E 4 T(522)349
difference of ANY kind. For you will NEED no contrast to	T 13 E 4 T(522)349
NEED no contrast to help you realize that THIS IS WHAT	T 13 E 4 T(522)349
realize that THIS IS WHAT YOU WANT, and ONLY this.	T 13 E 4 T(522)349
will be sufficient; God wills you be in Heaven, and nothing	T 13 E 5 T(522)349
Heaven, and nothing can keep you FROM it, or IT from	T 13 E 5 T(522)349
FROM it, or IT from you. Your wildest misperceptions, your weird	T 13 E 5 T(522)349
the peace God wills for you. The Holy Spirit WILL restore	T 13 E 5 T(522)349
Him, it is enough for you. You will NOT keep what	T 13 E 5 T(522)349
it is enough for you. You will NOT keep what God	T 13 E 5 T(522)349
because it breaks communication with you, with whom He would communicate	T 13 E 5 T(522)349
which God Himself placed within you, joining your minds with His	T 13 E 6 T(523)350
with His, CANNOT be broken. You may believe you WANT it	T 13 E 6 T(523)350
be broken. You may believe you WANT it broken, and this	T 13 E 6 T(523)350
which God would SHARE with you, is known. Yet His channels	T 13 E 6 T(523)350
His peace still flows to you, from Him Whose Will IS	T 13 E 6 T(523)350
Him Whose Will IS peace. YOU HAVE IT NOW. The Holy	T 13 E 6 T(523)350
The Holy Spirit will teach you how to USE it, and	T 13 E 6 T(523)350
learn that it IS in you. T 13 E 7	T 13 E 6 T(523)350
E 7. God willed you Heaven, and will ALWAYS will	T 13 E 7 T(523)350
Heaven, and will ALWAYS will you nothing else. The Holy Spirit	T 13 E 7 T(523)350
is sure as He is. You will learn salvation, because you	T 13 E 7 T(523)350
You will learn salvation, because you will learn HOW TO SAVE	T 13 E 7 T(523)350
Holy Spirit wills to teach you. Salvation is as sure as	T 13 E 7 T(523)350
will remain unchanged throughout Eternity. You do NOT have to know	T 13 E 8 T(523)350
CANNOT fail to undo FOR you everything ---	T 13 E 8 T(523)350
351 that you have learned, that teaches you	T 13 E 8 T(524)351
you have learned, that teaches you what is NOT true must	T 13 E 8 T(524)351
reconciliation in His mind for you, and one which HE WILL	T 13 E 9 T(524)351
NOT of God. From Him you CANNOT wander, and there is	T 13 E 9 T(524)351
will not be perfectly accomplished. You WILL be released, and you	T 13 E 9 T(524)351
You WILL be released, and you will NOT remember anything you	T 13 E 9 T(524)351
you will NOT remember anything you made that was not created	T 13 E 9 T(524)351
that was not created FOR you, and BY you in return	T 13 E 9 T(524)351
created FOR you, and BY you in return. For how can	T 13 E 9 T(524)351
in return. For how can you remember what was never true	T 13 E 9 T(524)351
13 F 1. Yes, you are blessed indeed. But in	T 13 F 1 T(525)352
indeed. But in this world, you do not know it. Yet	T 13 F 1 T(525)352
do not know it. Yet you have the means for LEARNING	T 13 F 1 T(525)352
which the Holy Spirit teaches you the simple conclusions that speak	T 13 F 1 T(525)352
13 F 2. If you are blessed and do not	T 13 F 2 T(525)352
and do not know it, you need to learn it MUST	T 13 F 2 T(525)352
that have been thrown away. You CAN LEARN to bless, and	T 13 F 2 T(525)352
bless, and CANNOT give WHAT YOU HAVE NOT. If, then, you	T 13 F 2 T(525)352
YOU HAVE NOT. If, then, you OFFER blessing, it MUST have	T 13 F 2 T(525)352
come FIRST TO YOURSELF. And you must also have ACCEPTED IT	T 13 F 2 T(525)352
YOURS, for how else could you GIVE IT AWAY ? This is	T 13 F 2 T(525)352
is WHY your miracles offer YOU the testimony that YOU are	T 13 F 2 T(525)352
offer YOU the testimony that YOU are blessed. If what you	T 13 F 2 T(525)352
YOU are blessed. If what you offer IS complete forgiveness, you	T 13 F 2 T(525)352
you offer IS complete forgiveness, you MUST have LET GUILT GO	T 13 F 2 T(525)352
Atonement for yourself, and learning you ARE guiltless. How could you	T 13 F 2 T(525)352
you ARE guiltless. How could you learn what has been done	T 13 F 2 T(525)352
what has been done for you, BUT WHICH YOU DO NOT	T 13 F 2 T(525)352
done for you, BUT WHICH YOU DO NOT KNOW, unless you	T 13 F 2 T(525)352
YOU DO NOT KNOW, unless you do what you would HAVE	T 13 F 2 T(525)352
KNOW, unless you do what you would HAVE to do, if	T 13 F 2 T(525)352
it HAD BEEN done unto you? T 13 F 3	T 13 F 2 T(525)352
of denial, and without direction. You will perceive the need for	T 13 F 3 T(525)352
the need for this, if you will realize that to DENY	T 13 F 3 T(525)352
its GOAL is nothing. If you decide to have and give	T 13 F 3 T(525)352
BE nothing except a dream, you MUST direct your thoughts unto	T 13 F 3 T(525)352
thoughts unto oblivion. And if you have and give and are	T 13 F 3 T(525)352
your dream IS sacred to you. T 13 F 4	T 13 F 3 T(526)353
placed the Holy Spirit IN you, where YOU placed the dream	T 13 F 4 T(526)353
Holy Spirit IN you, where YOU placed the dream. Seeing is	T 13 F 4 T(526)353
Were your thoughts wholly of YOU, the thought-system which YOU have	T 13 F 4 T(526)353
of YOU, the thought-system which YOU have made, WOULD be forever	T 13 F 4 T(526)353
Any direction which will lead you where the Holy Spirit leads	T 13 F 5 T(526)353
where the Holy Spirit leads you NOT, goes nowhere. Anything you	T 13 F 5 T(526)353
you NOT, goes nowhere. Anything you deny, which He knows to	T 13 F 5 T(526)353
He knows to be true, you have denied YOURSELF, and He	T 13 F 5 T(526)353
and He must therefore teach you NOT to deny it. Undoing	T 13 F 5 T(526)353
IS indirect, as DOING is. You were created ONLY to create	T 13 F 5 T(526)353
your Father shared not WITH you. You have set yourselves the	T 13 F 5 T(526)353
Father shared not WITH you. You have set yourselves the task	T 13 F 5 T(526)353
NOT be shared. And while you think it possible to LEARN	T 13 F 5 T(526)353
to LEARN to do this, you will NOT believe all that	T 13 F 5 T(526)353
begin His teaching, by showing you what you can NEVER learn	T 13 F 6 T(526)353
teaching, by showing you what you can NEVER learn. His MESSAGE	T 13 F 6 T(526)353
twisted and so complex, that you CANNOT SEE that it means	T 13 F 6 T(527)354
foundation, and DISMISSES it. But YOU, who CANNOT undo what you	T 13 F 6 T(527)354
YOU, who CANNOT undo what you have made, nor escape the	T 13 F 6 T(527)354
see THROUGH it. It DECEIVES you, because you chose to deceive	T 13 F 6 T(527)354
it. It DECEIVES you, because you chose to deceive YOURSELVES. Those	T 13 F 6 T(527)354
mission can be happily accomplished. You who are steadfastly devoted to	T 13 G 1 T(527)354
misery, MUST first recognize that you ARE miserable and NOT happy	T 13 G 1 T(527)354
teach WITHOUT this contrast, for you believe that misery IS happiness	T 13 G 1 T(527)354
happiness. This has so confused you, that you have undertaken to	T 13 G 1 T(527)354
has so confused you, that you have undertaken to learn to	T 13 G 1 T(527)354
to learn to do what you can NEVER do, believing that	T 13 G 1 T(527)354
NEVER do, believing that, UNLESS you learn it, you will NOT	T 13 G 1 T(527)354
that, UNLESS you learn it, you will NOT be happy. You	T 13 G 1 T(527)354
you will NOT be happy. You do NOT realize that the	T 13 G 1 T(527)354
This DOES make sense to you. T 13 G 2	T 13 G 1 T(527)354
Have faith in nothing, and you will FIND the treasure that	T 13 G 2 T(527)354
will FIND the treasure that you sought. But you will add	T 13 G 2 T(527)354
treasure that you sought. But you will add another burden to	T 13 G 2 T(527)354
your mind, ALREADY burdened, or you would NOT have sought another	T 13 G 2 T(527)354
would NOT have sought another. You will believe that NOTHING IS	T 13 G 2 T(527)354
a war, are one to you. For if you value ONE	T 13 G 2 T(527)354
one to you. For if you value ONE thing made of	T 13 G 2 T(527)354
ONE thing made of nothing, you HAVE believed that nothing CAN	T 13 G 2 T(527)354
CAN be precious, and that you CAN learn how to make	T 13 G 2 T(527)354
The Holy Spirit, SEEING where you are, but KNOWING you are	T 13 G 2 T(527)354
where you are, but KNOWING you are elsewhere, begins His lesson	T 13 G 2 T(527)354
This is the hardest lesson you will ever learn, and in	T 13 G 2 T(527)354
minds. Consider all the distortions you have made of nothing; all	T 13 G 3 T(528)- 355
and actions and reactions, that you have woven out of it	T 13 G 3 T(528)- 355
Nothing is so alien to you as the simple truth and	T 13 G 3 T(528)- 355
simple truth and nothing are you LESS inclined to listen to	T 13 G 3 T(528)- 355
not, is PERFECTLY apparent, yet you do NOT see it. The	T 13 G 3 T(528)- 355
make the one distinction FOR you, which you CANNOT make, but	T 13 G 4 T(528)- 355
one distinction FOR you, which you CANNOT make, but NEED to	T 13 G 4 T(528)- 355
faith in nothing IS deceiving you. Offer your faith to Me	T 13 G 4 T(528)- 355
holy place where it belongs. You will find NO deception there	T 13 G 4 T(528)- 355
only the simple Truth. And you will love it, because you	T 13 G 4 T(528)- 355
you will love it, because you will UNDERSTAND it. T	T 13 G 4 T(528)- 355
13 G 5. Like you, the Holy Spirit did NOT	T 13 G 5 T(528)- 355
and LETS it shine on you. And as it shines, YOUR	T 13 G 5 T(528)- 355
this light is NOT what you have made, they see in	T 13 G 5 T(528)- 355
have made, they see in you MORE than YOU see. They	T 13 G 5 T(528)- 355
see in you MORE than YOU see. They will be happy	T 13 G 5 T(528)- 355
NOT see as nothing, until YOU bring the light TO them	T 13 G 5 T(528)- 355
13 G 6. And YOU will see it WITH them	T 13 G 6 T(528)- 355
see it WITH them. BECAUSE you taught them gladness and release	T 13 G 6 T(528)- 355
in release and gladness. When you teach ANYONE that truth is	T 13 G 6 T(528)- 355
ANYONE that truth is true, YOU LEARN IT WITH HIM. And	T 13 G 6 T(528)- 355
IT WITH HIM. And so you learn ---	T 13 G 6 T(528)- 355
Learn to be happy learners. You will NEVER learn how to	T 13 G 6 T(529)- 356
it is undone, for, when you look at it in simple	T 13 G 6 T(529)- 356
not content with nothing, for you HAVE believed that nothing COULD	T 13 G 6 T(529)- 356
believed that nothing COULD content you. IT IS NOT SO.	T 13 G 6 T(529)- 356
13 G 7. If you would be a happy learner	T 13 G 7 T(529)- 356
would be a happy learner, you must give EVERYTHING that YOU	T 13 G 7 T(529)- 356
you must give EVERYTHING that YOU have learned over to the	T 13 G 7 T(529)- 356
Spirit, to be UNlearned FOR you. And THEN begin to learn	T 13 G 7 T(529)- 356
learning will open up before you, in all its gracious simplicity	T 13 G 7 T(529)- 356
gracious simplicity. With truth before you, you will not look back	T 13 G 7 T(529)- 356
simplicity. With truth before you, you will not look back. The	T 13 G 7 T(529)- 356
Holy Spirit's plan to free you from the past, and open	T 13 G 8 T(529)- 356
the way to freedom FOR you. For truth IS true. What	T 13 G 8 T(529)- 356
to the dark door, which you believe is locked forever. You	T 13 G 8 T(529)- 356
you believe is locked forever. You MADE this door OF nothing	T 13 G 8 T(529)- 356
Christ, Who gives it to you, that you may join Him	T 13 G 8 T(529)- 356
gives it to you, that you may join Him in the	T 13 G 8 T(529)- 356
darkness. For, like your brothers, YOU do not realize the light	T 13 G 8 T(529)- 356
light has come, and freed you from the sleep of darkness	T 13 G 8 T(529)- 356
of darkness. The light in you will waken them, and they	T 13 G 9 T(529)- 356
and they will not leave YOU asleep. The Vision of Christ	T 13 G 9 T(529)- 356
simplicity is so compelling, that you will realize IT IS IMPOSSIBLE	T 13 G 9 T(529)- 356
T 13 H 2. You are accustomed to using guiltlessness	T 13 H 2 T(530)- 357
as having value IN ITSELF. You believe that guilt AND guiltlessness	T 13 H 2 T(530)- 357
the other does NOT offer you. You do NOT want either	T 13 H 2 T(530)- 357
other does NOT offer you. You do NOT want either alone	T 13 H 2 T(530)- 357
either alone, for without both, you do not see YOURSELVES as	T 13 H 2 T(530)- 357
as whole, and therefore happy. You are whole ONLY in your	T 13 H 2 T(530)- 357
only in your guiltlessness, CAN you be happy. There IS no	T 13 H 2 T(530)- 357
There is NO compromise that you can make with guilt, and	T 13 H 3 T(530)- 357
of guilt seems to ATTRACT you, remember that, if you yield	T 13 H 3 T(530)- 357
ATTRACT you, remember that, if you yield to it, you are	T 13 H 3 T(530)- 357
if you yield to it, you are deciding AGAINST your happiness	T 13 H 3 T(530)- 357
- even each second, - you are deciding between the crucifixion	T 13 H 4 T(531)- 358
all that is yours. What you can decide BETWEEN is fixed	T 13 H 4 T(531)- 358
and CANNOT both be true. You are guilty OR guiltless, bound	T 13 H 4 T(531)- 358
5. The miracle teaches you that you have chosen guiltlessness	T 13 H 5 T(531)- 358
The miracle teaches you that you have chosen guiltlessness, freedom, and	T 13 H 5 T(531)- 358
be FREE of guilt. Everyone you offer healing TO, returns it	T 13 H 5 T(531)- 358
healing TO, returns it. Everyone you attack, KEEPS it and cherishes	T 13 H 5 T(531)- 358
it, by holding it AGAINST you. Whether he DOES this, or	T 13 H 5 T(531)- 358
not, will make no difference. YOU WILL THINK HE DOES. It	T 13 H 5 T(531)- 358
is impossible to offer WHAT YOU DO NOT WANT, without this	T 13 H 5 T(531)- 358
is a penalty from which you suffer, or the happy purchase	T 13 H 5 T(531)- 358
Spirit teaches, and would have YOU teach WITH Him. It is	T 13 H 6 T(531)- 358
may try to do to you, your perfect freedom from the	T 13 H 7 T(531)- 358
freedom from the belief that you can BE harmed, shows him	T 13 H 7 T(531)- 358
do NOTHING that can hurt you, and by refusing to allow	T 13 H 7 T(531)- 358
him to THINK HE CAN, you teach him	T 13 H 7 T(531)- 358
that the Atonement, which you have accepted for yourself, IS	T 13 H 7 T(532)- 359
Teach no-one he has hurt you, for, if you do, you	T 13 H 8 T(532)- 359
has hurt you, for, if you do, you teach YOURSELF that	T 13 H 8 T(532)- 359
you, for, if you do, you teach YOURSELF that what is	T 13 H 8 T(532)- 359
of God, HAS POWER OVER YOU. THE CAUSELESS CANNOT BE. Do	T 13 H 8 T(532)- 359
ONE, and CAUSE IS ONE. You will learn communication with this	T 13 H 8 T(532)- 359
with this Oneness ONLY when you learn to DENY the causeless	T 13 H 8 T(532)- 359
13 H 9. Whenever you decide to make decisions FOR	T 13 H 9 T(532)- 359
to make decisions FOR YOURSELF, you are thinking self-destructively, and the	T 13 H 9 T(532)- 359
BE WRONG. It will hurt you, because of the CONCEPT of	T 13 H 9 T(532)- 359
It is not true that you can make decisions BY yourself	T 13 H 9 T(532)- 359
a constellation larger than anything you ever dreamed of. Those who	T 13 H 9 T(532)- 359
It will never happen that you will have to make decisions	T 13 H 10 T(532)- 359
to make decisions FOR YOURSELF. You are NOT bereft of help	T 13 H 10 T(532)- 359
THAT KNOWS THE ANSWER. Would you be content with little, which	T 13 H 10 T(532)- 359
little, which is all that YOU ALONE can	T 13 H 10 T(532)- 359
yourself, when He Who GIVES YOU EVERYTHING will simply OFFER it	T 13 H 10 T(533)- 360
will simply OFFER it TO you? T 13 H 11	T 13 H 10 T(533)- 360
He will never ask what you have done to make you	T 13 H 11 T(533)- 360
you have done to make you worthy of the gift of	T 13 H 11 T(533)- 360
His answer, for He KNOWS you are worthy of everything God	T 13 H 11 T(533)- 360
of everything God wills FOR you. Do not try to escape	T 13 H 11 T(533)- 360
freely, and so gladly offers you. He offers you but what	T 13 H 11 T(533)- 360
gladly offers you. He offers you but what God gave Him	T 13 H 11 T(533)- 360
what God gave Him FOR you. You need NOT decide whether	T 13 H 11 T(533)- 360
God gave Him FOR you. You need NOT decide whether or	T 13 H 11 T(533)- 360
NOT decide whether or not you are DESERVING of it. GOD	T 13 H 11 T(533)- 360
of it. GOD KNOWS THAT YOU ARE. Would you deny the	T 13 H 11 T(533)- 360
KNOWS THAT YOU ARE. Would you deny the truth of GOD's	T 13 H 11 T(533)- 360
his Atonement, RELINQUISHING HIS OWN. You know NOT of Salvation, for	T 13 H 12 T(533)- 360
know NOT of Salvation, for you do NOT understand it. Make	T 13 H 12 T(533)- 360
God which God would have you follow, can teach you what	T 13 H 12 T(533)- 360
have you follow, can teach you what it IS. Only His	T 13 H 12 T(533)- 360
wisdom is capable of guiding you to follow it. Every decision	T 13 H 12 T(533)- 360
to follow it. Every decision you undertake alone but signifies that	T 13 H 12 T(533)- 360
undertake alone but signifies that you would define what Salvation is	T 13 H 12 T(533)- 360
what Salvation is, and what you would be saved from. The	T 13 H 12 T(533)- 360
Salvation is escape from guilt. You have no other enemy, and	T 13 H 12 T(533)- 360
of your innocence, which sets you free. And it is HIS	T 13 H 13 T(534)361
be the only guide that you would follow to Salvation. He	T 13 H 13 T(534)361
knows the way, and leads you gladly on it. WITH Him	T 13 H 13 T(534)361
gladly on it. WITH Him, you will not fail to learn	T 13 H 13 T(534)361
learn what God wills FOR you IS your will. WITHOUT His	T 13 H 13 T(534)361
your will. WITHOUT His guidance, you will think you know alone	T 13 H 13 T(534)361
His guidance, you will think you know alone, and will decide	T 13 H 13 T(534)361
your peace, as surely as you made the wrong decision in	T 13 H 13 T(534)361
thinking that Salvation lay in you alone. Salvation is of Him	T 13 H 13 T(534)361
Whom God GAVE it FOR you. He has not forgotten it	T 13 H 13 T(534)361
will make EVERY decision for you, for YOUR Salvation and the	T 13 H 13 T(534)361
the peace of God in you. T 13 H 14	T 13 H 13 T(534)361
and judge AGAINST Him. And you WILL feel guilty for this	T 13 H 14 T(534)361
faith in Him, Who loves you, and would lead you out	T 13 H 14 T(534)361
loves you, and would lead you out of insanity. Madness may	T 13 H 14 T(534)361
of God, Who HAS remembered you. For it is quite impossible	T 13 H 14 T(534)361
of WHAT GOD KNOWS ABOUT YOU, and in this light, error	T 13 H 15 T(534)361
kind becomes impossible. Why would you struggle so frantically to anticipate	T 13 H 15 T(534)361
frantically to anticipate all that you CANNOT know,	T 13 H 15 T(534)361
the Holy Spirit makes FOR YOU? Learn of His wisdom and	T 13 H 15 T(535)362
struggles in the dark. For you decide for THEM AND for	T 13 H 15 T(535)362
to all alike. He leaves you no-one OUTSIDE yourself, alone WITHOUT	T 13 H 15 T(535)362
no-one OUTSIDE yourself, alone WITHOUT you. And so He gives you	T 13 H 15 T(535)362
you. And so He gives you what is yours, because your	T 13 H 15 T(535)362
because your Father would have you share it WITH him.	T 13 H 15 T(535)362
And EVERYONE will be. Would you take unto yourself the sole	T 13 H 16 T(535)362
ONLY good to everyone? Would you KNOW this? You taught YOURSELVES	T 13 H 16 T(535)362
everyone? Would you KNOW this? You taught YOURSELVES the most unnatural	T 13 H 16 T(535)362
communicating with your Creator. Yet you remain in close communication with	T 13 H 16 T(535)362
all the happy communication that you have thrown away, but could	T 13 H 16 T(535)362
13 H 17. Whenever you are in doubt what you	T 13 H 17 T(535)362
you are in doubt what you should do, think of His	T 13 H 17 T(535)362
think of His Presence in you, and tell yourself this, and	T 13 H 17 T(535)362
me. Then let Him teach you quietly how to perceive your	T 13 H 17 T(535)362
13 I 1. When you accept a brother's guiltlessness, you	T 13 I 1 T(536)363
you accept a brother's guiltlessness, you will SEE Atonement in him	T 13 I 1 T(536)363
by proclaiming it in HIM, you make it YOURS, and you	T 13 I 1 T(536)363
you make it YOURS, and you WILL see what you sought	T 13 I 1 T(536)363
and you WILL see what you sought. You will not see	T 13 I 1 T(536)363
WILL see what you sought. You will not see the symbol	T 13 I 1 T(536)363
guiltlessness shining within him, while you still believe IT IS NOT	T 13 I 1 T(536)363
Grant it to him, and you will see the truth of	T 13 I 1 T(536)363
see the truth of what you have acknowledged. Yet truth is	T 13 I 1 T(536)363
T 13 I 2. You who belong to the First	T 13 I 2 T(536)363
state, and only this, must YOU attain with God beside you	T 13 I 2 T(536)363
YOU attain with God beside you. For until you do, you	T 13 I 2 T(536)363
God beside you. For until you do, you will still think	T 13 I 2 T(536)363
you. For until you do, you will still think that you	T 13 I 2 T(536)363
you will still think that you are separate FROM Him. You	T 13 I 2 T(536)363
you are separate FROM Him. You can feel His Presence NEXT	T 13 I 2 T(536)363
feel His Presence NEXT TO you, but CANNOT know that you	T 13 I 2 T(536)363
you, but CANNOT know that you are one with Him. This	T 13 I 2 T(536)363
13 I 3. When you have let all that has	T 13 I 3 T(536)363
holy mind be undone for you, and stand in grace before	T 13 I 3 T(536)363
He will give Himself to you, as He has ALWAYS done	T 13 I 3 T(536)363
is your ONLY function, and you --- Manuscript	T 13 I 3 T(536)363
learn that it is all you WANT to learn. T	T 13 I 3 T(537)364
T 13 I 4. You WILL feel guilty 'til you	T 13 I 4 T(537)364
You WILL feel guilty 'til you learn this. For, in the	T 13 I 4 T(537)364
with ALL OF YOURS. Can you ESCAPE this guilt, by failing	T 13 I 4 T(537)364
to fulfill your function HERE? You need not understand creation, to	T 13 I 4 T(537)364
knowledge would be meaningful to you. God breaks no barriers; neither	T 13 I 4 T(537)364
did He MAKE them. When YOU release them, they are gone	T 13 I 4 T(537)364
that God is right, and YOU are wrong, about yourself. He	T 13 I 5 T(537)364
wrong, about yourself. He created you out of Himself, but still	T 13 I 5 T(537)364
WITHIN Him. He knows what you are. Remember that there is	T 13 I 5 T(537)364
instead, offer to God AND YOU His blameless Son. For this	T 13 I 5 T(537)364
13 I 6. Before you make ANY decisions for yourself	T 13 I 6 T(537)364
decisions for yourself, remember that YOU HAVE DECIDED AGAINST YOUR FUNCTION	T 13 I 6 T(537)364
HEAVEN, and consider carefully whether you WANT to make decisions here	T 13 I 6 T(537)364
to decide AGAINST deciding what you want, in recognition that YOU	T 13 I 6 T(537)364
you want, in recognition that YOU DO NOT KNOW. How, then	T 13 I 6 T(537)364
NOT KNOW. How, then, CAN you decide what you should do	T 13 I 6 T(537)364
then, CAN you decide what you should do? Leave ALL decisions	T 13 I 6 T(537)364
it. So will He teach you to remove the awful burden	T 13 I 6 T(537)364
to remove the awful burden you have laid upon yourself, by	T 13 I 6 T(537)364
which cheats you of the joy of living	T 13 I 6 T(538)365
join together as truth in YOU, making you One with Him	T 13 I 6 T(538)365
as truth in YOU, making you One with Him. T	T 13 I 6 T(538)365
13 I 7. When you have learned how to decide	T 13 I 7 T(538)365
There is no effort, and you will be led as gently	T 13 I 7 T(538)365
led as gently, as if you were being carried along a	T 13 I 7 T(538)365
KNOWS. And He will TELL you, and then do it FOR	T 13 I 7 T(538)365
and then do it FOR you. You who are tired might	T 13 I 7 T(538)365
then do it FOR you. You who are tired might consider	T 13 I 7 T(538)365
more restful than sleep. For you can bring your guilt into	T 13 I 7 T(538)365
14 A 1. Unless you are guiltless you cannot know	T 14 A 1 T(539)- 366
Unless you are guiltless you cannot know God, Whose Will	T 14 A 1 T(539)- 366
God, Whose Will is that you know Him. Therefore, you MUST	T 14 A 1 T(539)- 366
that you know Him. Therefore, you MUST be guiltless. But, if	T 14 A 1 T(539)- 366
MUST be guiltless. But, if you do not accept the necessary	T 14 A 1 T(539)- 366
necessary conditions for knowing Him, YOU HAVE DENIED HIM, and do	T 14 A 1 T(539)- 366
though He is all around you. He cannot be known without	T 14 A 1 T(539)- 366
Himself has placed it. If you would but listen, and learn	T 14 A 1 T(539)- 366
not endow Him with attributes YOU understand. You made Him not	T 14 A 1 T(539)- 366
Him with attributes YOU understand. You made Him not, and anything	T 14 A 1 T(539)- 366
made Him not, and anything YOU understand, is not of Him	T 14 A 1 T(539)- 366
your making, but NOT without YOU. You who have thrown your	T 14 A 2 T(539)- 366
making, but NOT without YOU. You who have thrown your selves	T 14 A 2 T(539)- 366
for Him, and for yourselves. You cannot understand how much your	T 14 A 2 T(539)- 366
how much your Father loves you, for there is no parallel	T 14 A 2 T(539)- 366
of the world to help you understand it. There is nothing	T 14 A 2 T(539)- 366
it can compare, and nothing you have ever felt, APART from	T 14 A 2 T(539)- 366
resembles it ever so faintly. You cannot even give a blessing	T 14 A 2 T(539)- 366
blessing in perfect gentleness. Would you know of One Who gives	T 14 A 2 T(539)- 366
Heaven to Itself. Atonement teaches you the true condition of the	T 14 A 3 T(539)- 366
God. It does NOT teach you what you are, or what	T 14 A 3 T(539)- 366
does NOT teach you what you are, or what your Father	T 14 A 3 T(539)- 366
Spirit, Who remembers this FOR you, merely teaches you how to	T 14 A 3 T(539)- 366
this FOR you, merely teaches you how to REMOVE the blocks	T 14 A 3 T(539)- 366
the blocks that stand between you and what YOU know. His	T 14 A 3 T(539)- 366
stand between you and what YOU know. His memory is YOURS	T 14 A 3 T(539)- 366
His memory is YOURS. If you remember what YOU have made	T 14 A 3 T(539)- 366
YOURS. If you remember what YOU have made, you are remembering	T 14 A 3 T(539)- 366
remember what YOU have made, you are remembering nothing. Remembrance of	T 14 A 3 T(539)- 366
in HIM, and THEREFORE in you. T 14 B. Guilt	T 14 A 3 T(539)- 366
shares the knowledge of what you are WITH God. And only	T 14 B 1 T(540)- 367
Spirit can ANSWER God for YOU, for only He knows what	T 14 B 1 T(540)- 367
God IS. Everything ELSE, that YOU have placed within your mind	T 14 B 1 T(540)- 367
is the part that links you still with God. Would you	T 14 B 2 T(540)- 367
you still with God. Would you have ALL of it transformed	T 14 B 2 T(540)- 367
who have denied Him with you? GOD MAKES THIS POSSIBLE. Would	T 14 B 2 T(540)- 367
GOD MAKES THIS POSSIBLE. Would you deny His yearning to be	T 14 B 2 T(540)- 367
His yearning to be known? You yearn for Him, as He	T 14 B 2 T(540)- 367
for Him, as He for you. This is forever changeless. Accept	T 14 B 2 T(540)- 367
through Him. He speaks of you to YOU. There IS no	T 14 B 2 T(540)- 367
He speaks of you to YOU. There IS no guilt in	T 14 B 2 T(540)- 367
There IS no guilt in you, for God is blessed in	T 14 B 2 T(540)- 367
3. Each one of you has a special part to	T 14 B 3 T(540)- 367
but God would not have you bound by it. HIS plan	T 14 B 3 T(540)- 367
perfect as yours is fallible. You know not what you do	T 14 B 3 T(540)- 367
fallible. You know not what you do, but He Who knows	T 14 B 3 T(540)- 367
He Who knows is with you. His gentleness is yours, and	T 14 B 3 T(540)- 367
yours, and all the love you share with God, He holds	T 14 B 3 T(540)- 367
He holds in trust for you. He would teach you nothing	T 14 B 3 T(540)- 367
for you. He would teach you nothing except how to be	T 14 B 3 T(540)- 367
Father, joy was created FOR you. Who can condemn whom God	T 14 B 4 T(541)- 368
what is their due, for you will not withhold it from	T 14 B 4 T(541)- 368
steal it from him, or you will ASK for guilt and	T 14 B 5 T(541)- 368
by teaching such as this. You will not see yourself BEYOND	T 14 B 8 T(542)- 369
the power of God if you teach only this. You will	T 14 B 8 T(542)- 369
if you teach only this. You will NOT be exempt from	T 14 B 8 T(542)- 369
God's creation. From everyone whom you accord release from guilt, you	T 14 B 8 T(542)- 369
you accord release from guilt, you will INEVITABLY learn YOUR innocence	T 14 B 8 T(542)- 369
Atonement HAS no end. And you will find ever-increasing confidence in	T 14 B 8 T(542)- 369
is for all, in everyone you bring within its safety and	T 14 B 8 T(542)- 369
tortured minds to join with you, in the safety of its	T 14 B 9 T(542)- 369
stand within the circle, calling YOU to peace. Teach peace with	T 14 B 10 T(542)- 369
given them. Believe not that you cannot teach His perfect peace	T 14 B 10 T(542)- 369
to which MY teaching calls you. Restore to God His Son	T 14 B 10 T(542)- 369
from guilt, by guiltlessness. Whomever you perceive as guilty, you would	T 14 B 11 T(543)- 370
Whomever you perceive as guilty, you would crucify. But you RESTORE	T 14 B 11 T(543)- 370
guilty, you would crucify. But you RESTORE guiltlessness to whomever you	T 14 B 11 T(543)- 370
you RESTORE guiltlessness to whomever you SEE as guiltless. Crucifixion is	T 14 B 11 T(543)- 370
nor suffer crucifixion. The temple you restore becomes YOUR altar, for	T 14 B 11 T(543)- 370
for it was re-built through YOU. And everything you give to	T 14 B 11 T(543)- 370
re-built through YOU. And everything you give to God IS yours	T 14 B 11 T(543)- 370
He creates, and thus must YOU restore. T 14 B	T 14 B 11 T(543)- 370
B 12. Each one you see you place, within the	T 14 B 12 T(543)- 370
Each one you see you place, within the holy circle	T 14 B 12 T(543)- 370
for crucifixion or redemption. If you bring him INTO the circle	T 14 B 12 T(543)- 370
INTO the circle of purity, you will rest there WITH him	T 14 B 12 T(543)- 370
rest there WITH him. If you leave him without, you JOIN	T 14 B 12 T(543)- 370
If you leave him without, you JOIN him there. Judge not	T 14 B 12 T(543)- 370
quietness which is NOT of you. Refuse to accept anyone as	T 14 B 12 T(543)- 370
what HE seeks along with you. Come, let us join him	T 14 B 12 T(543)- 370
of ignorance for understanding. NOTHING YOU UNDERSTAND IS FEARFUL. It is	T 14 C 1 T(544) - 371
darkness and in ignorance that you perceive the frightening, and you	T 14 C 1 T(544) - 371
you perceive the frightening, and you shrink away from it to	T 14 C 1 T(544) - 371
The obscure is frightening, BECAUSE you do not understand its meaning	T 14 C 1 T(544) - 371
not understand its meaning. If you did, IT would be clear	T 14 C 1 T(544) - 371
IT would be clear, and you would be no longer in	T 14 C 1 T(544) - 371
the Holy Spirit dwells within you, is merely perfect openness, in	T 14 C 2 T(544) - 371
watch over it carefully, and you who made these guardians of	T 14 C 2 T(544) - 371
14 C 3. Would you continue to give imagined power	T 14 C 3 T(544) - 371
APART, for your belief that you can HAVE THEM BOTH, is	T 14 C 4 T(545)- 372
THEM BOTH, is meaningless. All you have done by keeping them	T 14 C 4 T(545)- 372
with each other. And so you do not realize that only	T 14 C 4 T(545)- 372
T 14 C 5. You have interpreted the separation as	T 14 C 5 T(545)- 372
separation as a means which you have made for BREAKING your	T 14 C 5 T(545)- 372
been made obscure. All things you made have use to Him	T 14 C 5 T(545)- 372
most holy purpose. He KNOWS you are not separate from God	T 14 C 5 T(545)- 372
in your mind that lets you THINK you are. All this	T 14 C 5 T(545)- 372
mind that lets you THINK you are. All this, and nothing	T 14 C 5 T(545)- 372
else, would He separate FROM you. The power of decision, which	T 14 C 5 T(545)- 372
The power of decision, which you made IN PLACE of power	T 14 C 5 T(545)- 372
of creation, He would teach you how to use ON YOUR	T 14 C 5 T(545)- 372
to use ON YOUR BEHALF. You who made it to crucify	T 14 C 5 T(545)- 372
T 14 C 6. You who speak in dark and	T 14 C 6 T(545)- 372
do not understand the language you have made. It HAS no	T 14 C 6 T(545)- 372
INTERPRETER IS NOT ITS MAKER. You who made it are but	T 14 C 6 T(545)- 372
the Holy Spirit would RELEASE you. Leave what you would communicate	T 14 C 6 T(545)- 372
would RELEASE you. Leave what you would communicate to Him. He	T 14 C 6 T(545)- 372
He will interpret it to you with perfect clarity, for He	T 14 C 6 T(545)- 372
for He knows with Whom you ARE in perfect communication.	T 14 C 6 T(545)- 372
T 14 C 7. You know not what you say	T 14 C 7 T(545)- 372
You know not what you say, and so you know	T 14 C 7 T(545)- 372
what you say, and so you know not what is said	T 14 C 7 T(545)- 372
not what is said to you. But your Interpreter perceives the	T 14 C 7 T(545)- 372
would communicate as truly WITH you. YOU SPEAK TWO LANGUAGES AT	T 14 C 7 T(546)- 373
communicate as truly WITH you. YOU SPEAK TWO LANGUAGES AT ONCE	T 14 C 7 T(546)- 373
and let His gentleness teach you that, in the light, they	T 14 C 8 T(546)- 373
D 1. WHAT DO YOU WANT? Light or darkness, knowledge	T 14 D 1 T(547)- 374
are reconciled by union, as YOU are. In union, everything that	T 14 D 1 T(547)- 374
found. It is there, wherever YOU are, being WITHIN you. But	T 14 D 2 T(547)- 374
wherever YOU are, being WITHIN you. But it CAN be recognized	T 14 D 2 T(547)- 374
unrecognized, real or false, to YOU. If you hide it, it	T 14 D 2 T(547)- 374
or false, to YOU. If you hide it, it becomes unreal	T 14 D 2 T(547)- 374
it, it becomes unreal to you, BECAUSE you hid it, and	T 14 D 2 T(547)- 374
becomes unreal to you, BECAUSE you hid it, and SURROUNDED IT	T 14 D 2 T(547)- 374
cornerstone of fear, on which you have erected your insane system	T 14 D 2 T(547)- 374
THE TRUTH LIES HIDDEN. Yet you cannot know this, for, by	T 14 D 2 T(547)- 374
by HIDING truth in fear, you see no reason to believe	T 14 D 2 T(547)- 374
reason to believe the more you LOOK at fear, the LESS	T 14 D 2 T(547)- 374
LOOK at fear, the LESS you see it, and the clearer	T 14 D 2 T(547)- 374
T 14 D 4. You must have noticed that the	T 14 D 4 T(547)- 374
undesirable TO the desirable, what you do NOT want to what	T 14 D 4 T(547)- 374
do NOT want to what you DO. You will realize	T 14 D 4 T(547)- 374
want to what you DO. You will realize	T 14 D 4 T(547)- 374
that salvation MUST come to you this way, if you consider	T 14 D 4 T(548)- 375
to you this way, if you consider what dissociation IS. Dissociation	T 14 D 4 T(548)- 375
T 14 D 5. You CANNOT have them both, for	T 14 D 5 T(548)- 375
BEHALF of truth, only because you made them AGAINST it. His	T 14 D 6 T(548)- 375
into a CALL FOR what you have ATTACKED WITH them. Defenses	T 14 D 6 T(548)- 375
WITH them. Defenses, like everything you made, must be gently turned	T 14 D 6 T(548)- 375
it was given Him for you. T 14 D 7	T 14 D 6 T(548)- 375
that to Him Who knows! You are not asked to do	T 14 D 7 T(548)- 375
to do mighty tasks yourself. You are merely asked to do	T 14 D 7 T(548)- 375
do the little He SUGGESTS you do, trusting Him only to	T 14 D 7 T(548)- 375
that, if He asks it, you can do it. You will	T 14 D 7 T(548)- 375
it, you can do it. You will SEE how easily ALL	T 14 D 7 T(548)- 375
accomplished. He asks of you but this; - bring to	T 14 D 7 T(549)- 376
bring to Him every secret you have locked away from Him	T 14 D 7 T(549)- 376
the light to darkness, if you make the darkness OPEN to	T 14 D 8 T(549)- 376
OPEN to Him. But what you hide, He cannot look upon	T 14 D 8 T(549)- 376
upon. For He sees FOR YOU, and unless you look WITH	T 14 D 8 T(549)- 376
sees FOR YOU, and unless you look WITH Him, He CANNOT	T 14 D 8 T(549)- 376
alone, but for Him WITH YOU. Bring, therefore, all your dark	T 14 D 8 T(549)- 376
He holds the light, and you the darkness. They CANNOT coexist	T 14 D 8 T(549)- 376
CANNOT coexist, when both of you TOGETHER look on them. His	T 14 D 8 T(549)- 376
He will GIVE it to you, as you join your perception	T 14 D 8 T(549)- 376
GIVE it to you, as you join your perception to His	T 14 D 8 T(549)- 376
is the way in which you learn to share with Him	T 14 D 8 T(549)- 376
T 14 D 9. You cannot see alone. Sharing perception	T 14 D 9 T(549)- 376
Him Whom God has given you, teaches you how to RECOGNIZE	T 14 D 9 T(549)- 376
God has given you, teaches you how to RECOGNIZE what you	T 14 D 9 T(549)- 376
you how to RECOGNIZE what you see. It is the recognition	T 14 D 9 T(549)- 376
is the recognition that NOTHING you see means ANYTHING alone. Seeing	T 14 D 9 T(549)- 376
Seeing WITH Him will SHOW you that all meaning, INCLUDING YOURS	T 14 D 9 T(549)- 376
Purpose, which He shares with you. The single vision, which the	T 14 D 9 T(549)- 376
which the Holy Spirit offers you, will bring this Oneness to	T 14 D 9 T(549)- 376
clarity and brightness so intense, you could not wish, for all	T 14 D 9 T(549)- 376
accept what God would have you have. Behold your will, accepting	T 14 D 9 T(549)- 376
as yours. All honor to you through Him, and through Him	T 14 D 9 T(549)- 376
10. In the darkness you have obscured the glory God	T 14 D 10 T(549)- 376
obscured the glory God gave you, and the power that He	T 14 D 10 T(549)- 376
doors which you have closed lies nothing, BECAUSE	T 14 D 10 T(550)- 377
of God that shines in you. Banish not power from your	T 14 D 10 T(550)- 377
the Father that, through Him, you would be released from littleness	T 14 D 10 T(550)- 377
to Him to share with YOU. He shares it still, FOR	T 14 D 11 T(550)- 377
He shares it still, FOR YOU. Everything that promises otherwise, great	T 14 D 11 T(550)- 377
Father AND to Son. Can you offer guilt to God? You	T 14 D 11 T(550)- 377
you offer guilt to God? You cannot, then, offer it to	T 14 D 11 T(550)- 377
T 14 D 12. You know not God, because you	T 14 D 12 T(550)- 377
You know not God, because you know not this. And yet	T 14 D 12 T(550)- 377
know not this. And yet you DO know God, and ALSO	T 14 D 12 T(550)- 377
All this is safe WITHIN you, where the Holy Spirit shines	T 14 D 12 T(550)- 377
the Holy Spirit, and in YOU. All interference in the communication	T 14 D 12 T(550)- 377
corridors, AWAY from Light's center. You may choose to lead YOURSELVES	T 14 D 13 T(550)- 377
to lead YOURSELVES astray, but you can only be BROUGHT TOGETHER	T 14 D 13 T(550)- 377
by the Guide appointed FOR you. He will surely lead you	T 14 D 13 T(550)- 377
you. He will surely lead you to where God	T 14 D 13 T(550)- 377
They are joined in giving you the gift of Oneness, before	T 14 D 13 T(551)- 378
separation vanishes. Unite with what you ARE. You CANNOT join with	T 14 D 13 T(551)- 378
Unite with what you ARE. You CANNOT join with anything EXCEPT	T 14 D 13 T(551)- 378
and His Son's BELONG to you in truth. They HAVE no	T 14 D 13 T(551)- 378
opposite, and nothing else CAN you bestow upon yourselves. T	T 14 D 13 T(551)- 378
will make this plain to you, as you are brought into	T 14 D 14 T(551)- 378
this plain to you, as you are brought into the place	T 14 D 14 T(551)- 378
brought into the place where you must MEET with truth. And	T 14 D 14 T(551)- 378
MEET with truth. And there you must be led, through gentle	T 14 D 14 T(551)- 378
gentle understanding, which can lead you nowhere else. Where God is	T 14 D 14 T(551)- 378
Where God is, there are YOU. Such IS the truth. Nothing	T 14 D 14 T(551)- 378
can change the knowledge GIVEN you by God into UNknowing. Everything	T 14 D 14 T(551)- 378
the Will of God for YOU. Lay no gifts other than	T 14 D 15 T(551)- 378
Atonement does not MAKE holy. You were CREATED holy. It merely	T 14 E 1 T(552)- 379
UNholiness TO holiness, or what you MADE, to what you ARE	T 14 E 1 T(552)- 379
what you MADE, to what you ARE. The bringing together of	T 14 E 1 T(552)- 379
for hiding it has cost you knowledge of Him, and of	T 14 E 1 T(552)- 379
decision to BE NOT as you WERE. Thus, truth was made	T 14 E 1 T(552)- 379
and NOW. The past that YOU remember NEVER was, and represents	T 14 E 1 T(552)- 379
this, reality WILL do for you. T 14 E 3	T 14 E 2 T(552)- 379
IT IS, does truth release you from everything that it is	T 14 E 3 T(552)- 379
The Atonement is so gentle, you need but whisper to it	T 14 E 3 T(552)- 379
to your assistance and support. You are not frail, with God	T 14 E 3 T(552)- 379
not frail, with God beside you. But WITHOUT Him, you are	T 14 E 3 T(552)- 379
beside you. But WITHOUT Him, you are nothing. The Atonement OFFERS	T 14 E 3 T(552)- 379
are nothing. The Atonement OFFERS YOU GOD. The gift which you	T 14 E 3 T(552)- 379
YOU GOD. The gift which you refused, is held by Him	T 14 E 3 T(552)- 379
is held by Him in you. His Spirit holds it there	T 14 E 3 T(552)- 379
Spirit holds it there FOR you. God has not left His	T 14 E 3 T(552)- 379
5. In the world you, can become a spotless mirror	T 14 E 5 T(553)- 380
your Creator shines forth from you, to all around you. You	T 14 E 5 T(553)- 380
from you, to all around you. You can REFLECT HEAVEN here	T 14 E 5 T(553)- 380
you, to all around you. You can REFLECT HEAVEN here. But	T 14 E 5 T(553)- 380
hell; God or the ego. You need but leave the mirror	T 14 E 5 T(553)- 380
the images of hidden darkness you have drawn upon it. God	T 14 E 5 T(553)- 380
him, then, see it in YOU, and share it WITH you	T 14 E 6 T(553)- 380
YOU, and share it WITH you. Could you but realize, for	T 14 E 6 T(553)- 380
share it WITH you. Could you but realize, for a single	T 14 E 6 T(553)- 380
reflection of God, shining in YOU, can bring to all the	T 14 E 6 T(553)- 380
bring to all the world, you COULD not wait to make	T 14 E 6 T(553)- 380
continue forever. The reflections that you accept into the mirror of	T 14 F 1 T(554)- 381
help of its reflection IN you, and you will turn from	T 14 F 2 T(554)- 381
its reflection IN you, and you will turn from time to	T 14 F 2 T(554)- 381
T 14 F 3. You on earth have no conception	T 14 F 3 T(554)- 381
of limitlessness, for the world you seem to live in IS	T 14 F 3 T(554)- 381
miracle is the one thing you can do that TRANSCENDS order	T 14 F 3 T(554)- 381
in competition, and the number you can do is LIMITLESS. They	T 14 F 3 T(554)- 381
not difficult to understand, once you conceive of them as possible	T 14 F 3 T(554)- 381
viewpoint, this is quite impossible. You have experienced	T 14 F 4 T(554)- 381
may conflict, can occur to you together, and in great numbers	T 14 F 4 T(555)- 382
together, and in great numbers. You are so used to this	T 14 F 4 T(555)- 382
this, that it can cause you little surprise. Yet you are	T 14 F 4 T(555)- 382
cause you little surprise. Yet you are also used to classifying	T 14 F 4 T(555)- 382
a sense of order which YOU establish. The very fact that	T 14 F 5 T(555)- 382
establish. The very fact that you can DO this, and bring	T 14 F 5 T(555)- 382
ANY order into chaos, shows you that you are NOT an	T 14 F 5 T(555)- 382
into chaos, shows you that you are NOT an ego, and	T 14 F 5 T(555)- 382
an ego MUST be in you. For the ego IS chaos	T 14 F 5 T(555)- 382
if it were all of you, no order at all would	T 14 F 5 T(555)- 382
But, though the order which you impose upon your minds limits	T 14 F 6 T(555)- 382
the ego, IT ALSO LIMITS YOU. To order is to judge	T 14 F 6 T(555)- 382
will seem very difficult for you to learn that YOU HAVE	T 14 F 6 T(555)- 382
for you to learn that YOU HAVE NO BASIS AT ALL	T 14 F 6 T(555)- 382
Holy Spirit teaches, by giving you shining examples, to show you	T 14 F 6 T(555)- 382
you shining examples, to show you that your way of ordering	T 14 F 6 T(555)- 382
a better way is OFFERED you. The miracle offers EXACTLY the	T 14 F 6 T(555)- 382
T 14 F 7. You may wonder how you, who	T 14 F 7 T(555)- 382
You may wonder how you, who are still bound to	T 14 F 7 T(555)- 382
of God, and NOT of you, engenders miracles. The miracle ITSELF	T 14 F 7 T(555)- 382
the witness that you HAVE the power of God	T 14 F 7 T(556)- 383
the power of God in you. That is the reason that	T 14 F 7 T(556)- 383
T 14 F 8. You cannot safely make this division	T 14 F 8 T(556)- 383
safely make this division, for you are much too confused, either	T 14 F 8 T(556)- 383
but a NEED for love. You are too bound to form	T 14 F 8 T(556)- 383
and NOT to content. What you CONSIDER content, is not content	T 14 F 8 T(556)- 383
form, and nothing else. For you do NOT respond to what	T 14 F 8 T(556)- 383
what a brother REALLY offers you, but only to the particular	T 14 F 8 T(556)- 383
T 14 F 9. You who believe you understand something	T 14 F 9 T(556)- 383
9. You who believe you understand something of the dynamics	T 14 F 9 T(556)- 383
the mind, let me assure you that you know NOTHING of	T 14 F 9 T(556)- 383
let me assure you that you know NOTHING of it at	T 14 F 9 T(556)- 383
at all. For of yourselves, you COULD not know of it	T 14 F 9 T(556)- 383
alone. For remembering Him means you are NOT alone, and willing	T 14 F 11 T(557)- 384
FOR YOURSELF, for no thought you hold IS for yourself. If	T 14 F 11 T(557)- 384
hold IS for yourself. If you would remember your Father, let	T 14 F 11 T(557)- 384
answer with which He answers you. Everyone seeks for love, as	T 14 F 11 T(557)- 384
Everyone seeks for love, as you do, and knows it not	T 14 F 11 T(557)- 384
not, unless he joins WITH you in seeking it. If you	T 14 F 11 T(557)- 384
you in seeking it. If you undertake the search TOGETHER, you	T 14 F 11 T(557)- 384
you undertake the search TOGETHER, you bring with you a light	T 14 F 11 T(557)- 384
search TOGETHER, you bring with you a light so powerful, that	T 14 F 11 T(557)- 384
light so powerful, that what you see is GIVEN meaning. The	T 14 F 11 T(557)- 384
to the Holy Spirit in you, so does the Holy Spirit	T 14 F 12 T(557)- 384
Spirit TRANSLATE His communications THROUGH you, so YOU can understand them	T 14 F 12 T(557)- 384
His communications THROUGH you, so YOU can understand them. God has	T 14 F 12 T(557)- 384
lives in secret, and what you would hide from the Holy	T 14 F 12 T(557)- 384
Spirit IS nothing. Every interpretation you would lay upon a brother	T 14 F 12 T(557)- 384
Holy Spirit SHOW HIM TO YOU, and teach you both his	T 14 F 12 T(557)- 384
HIM TO YOU, and teach you both his love and NEED	T 14 F 12 T(557)- 384
brother MUST give it to you, because of what it IS	T 14 F 13 T(557)- 384
there is NEED for love, YOU must give it, because of	T 14 F 13 T(557)- 384
give it, because of what YOU are. Long ago we said	T 14 F 13 T(557)- 384
said this course will teach you what you are, restoring to	T 14 F 13 T(557)- 384
course will teach you what you are, restoring to you your	T 14 F 13 T(557)- 384
what you are, restoring to you your identity. And we have	T 14 F 13 T(557)- 384
WHEREVER it is NOT recognized, YOU will recognize it. And God	T 14 F 13 T(557)- 384
be absent from any miracle you offer TO His Son. How	T 14 F 13 T(557)- 384
essential thing is learning that YOU DO NOT KNOW. Knowledge is	T 14 G 1 T(558)- 385
all power is of God. You who have tried to keep	T 14 G 1 T(558)- 385
for yourselves, have lost it. You still HAVE the power, but	T 14 G 1 T(558)- 385
still HAVE the power, but you have interposed so much between	T 14 G 1 T(558)- 385
your AWARENESS of it, that you cannot use it. EVERYTHING you	T 14 G 1 T(558)- 385
you cannot use it. EVERYTHING you have taught yourselves has made	T 14 G 1 T(558)- 385
more and more obscure to you. You know not WHAT it	T 14 G 1 T(558)- 385
and more obscure to you. You know not WHAT it is	T 14 G 1 T(558)- 385
WHAT it is, nor WHERE. You have made a SEMBLANCE of	T 14 G 1 T(558)- 385
pitiful that it MUST fail you. For power is not seeming	T 14 G 1 T(558)- 385
Yet all that stands between you, and the power of God	T 14 G 2 T(558)- 385
the power of God in you, is but your learning of	T 14 G 2 T(558)- 385
undone, and be glad that you are not bound to it	T 14 G 2 T(558)- 385
bound to it forever. For you have taught yourselves HOW TO	T 14 G 2 T(558)- 385
to be powerLESS? What have you taught yourselves that you can	T 14 G 2 T(558)- 385
have you taught yourselves that you can possibly prefer to keep	T 14 G 2 T(558)- 385
keep, in place of what you HAVE, and what you ARE	T 14 G 2 T(558)- 385
what you HAVE, and what you ARE? T 14 G	T 14 G 2 T(558)- 385
G 3. Atonement teaches you how to escape forever from	T 14 G 3 T(558)- 385
escape forever from everything that you have taught yourselves in the	T 14 G 3 T(558)- 385
in the past, by showing you ONLY what you ARE NOW	T 14 G 3 T(558)- 385
by showing you ONLY what you ARE NOW. Learning HAS BEEN	T 14 G 3 T(558)- 385
whatever meaning it holds for you. Your learning gives the present	T 14 G 3 T(558)- 385
NO MEANING AT ALL. Nothing you have ever learned can help	T 14 G 3 T(558)- 385
have ever learned can help you understand the present, or teach	T 14 G 3 T(558)- 385
understand the present, or teach you how to undo the past	T 14 G 3 T(558)- 385
past. Your past IS what you have taught yourselves. T	T 14 G 3 T(558)- 385
light of darkness, by which you TRY to see, can ONLY	T 14 G 4 T(558)- 385
understanding, for if you do, you CONTRADICT the light	T 14 G 4 T(559)- 386
understanding, for if you do, you CONTRADICT the light, and thereby	T 14 G 4 T(559)- 386
the light, and thereby THINK you see the darkness. Yet darkness	T 14 G 4 T(559)- 386
in which seeing becomes impossible. You who have not yet brought	T 14 G 4 T(559)- 386
brought ALL of the darkness you have taught yourselves unto the	T 14 G 4 T(559)- 386
yourselves unto the light in you, can hardly judge the truth	T 14 G 4 T(559)- 386
Yet God did not abandon you. And so you have another	T 14 G 4 T(559)- 386
not abandon you. And so you have another lesson, sent from	T 14 G 4 T(559)- 386
take. Every dark lesson that you bring to Him Who teaches	T 14 G 5 T(559)- 386
light, He will accept FROM you, BECAUSE YOU DO NOT WANT	T 14 G 5 T(559)- 386
will accept FROM you, BECAUSE YOU DO NOT WANT IT. And	T 14 G 5 T(559)- 386
lesson He has learned FOR you. Never believe that ANY lesson	T 14 G 5 T(559)- 386
Never believe that ANY lesson you have learned, APART from Him	T 14 G 5 T(559)- 386
T 14 G 6. You have one test, as sure	T 14 G 6 T(559)- 386
which to recognize if what you learned is true. If you	T 14 G 6 T(559)- 386
you learned is true. If you are WHOLLY free of fear	T 14 G 6 T(559)- 386
meet, or even THINK of you, SHARE in your perfect peace	T 14 G 6 T(559)- 386
in your perfect peace, then you can be sure that you	T 14 G 6 T(559)- 386
you can be sure that you have learned GOD's lesson, and	T 14 G 6 T(559)- 386
minds, which hurt and hinder you, AND EVERYONE AROUND YOU. The	T 14 G 6 T(559)- 386
hinder you, AND EVERYONE AROUND YOU. The ABSENCE of PERFECT peace	T 14 G 6 T(559)- 386
peace means but ONE thing; you THINK you do not will	T 14 G 6 T(559)- 386
but ONE thing; you THINK you do not will for God's	T 14 G 6 T(559)- 386
will REPLACE the dark ones you do NOT accept and hide	T 14 G 6 T(559)- 386
NOT accept and hide, teaches you that you will WITH the	T 14 G 6 T(559)- 386
and hide, teaches you that you will WITH the Father unto	T 14 G 6 T(559)- 386
Do not be concerned how you can learn a lesson so	T 14 G 7 T(559)- 386
so COMPLETELY different from everything you have taught yourselves. How would	T 14 G 7 T(559)- 386
have taught yourselves. How would you know? Your part is very	T 14 G 7 T(559)- 386
Your part is very simple. You need only recognize that everything	T 14 G 7 T(559)- 386
need only recognize that everything YOU learned you DO NOT WANT	T 14 G 7 T(559)- 386
recognize that everything YOU learned you DO NOT WANT. Ask to	T 14 G 7 T(559)- 386
your experiences to confirm what YOU have learned. When your peace	T 14 G 7 T(559)- 386
attempt to teach yourself what you do not know, the Guide	T 14 G 7 T(560)- 387
Guide Whom God has given you, will speak to you. HE	T 14 G 7 T(560)- 387
given you, will speak to you. HE will take His rightful	T 14 G 7 T(560)- 387
in your awareness, the instant YOU abandon it, and offer it	T 14 G 7 T(560)- 387
T 14 G 8. YOU cannot be your guide to	T 14 G 8 T(560)- 387
to miracles, for it is you who made them necessary. And	T 14 G 8 T(560)- 387
made them necessary. And, because you did, the means on which	T 14 G 8 T(560)- 387
did, the means on which you can DEPEND for miracles, has	T 14 G 8 T(560)- 387
miracles, has been provided FOR you. God's Son can make no	T 14 G 8 T(560)- 387
identity, for if He did, YOU WOULD LOSE YOURS. And BEING	T 14 G 8 T(560)- 387
G 9. How can you, so firmly bound to guilt	T 14 G 9 T(560)- 387
impossible. But be sure that you are willing to acknowledge that	T 14 G 9 T(560)- 387
impossible. It is only because you think that you can run	T 14 G 9 T(560)- 387
only because you think that you can run some little part	T 14 G 9 T(560)- 387
Spirit is limited. Thus would you make HIM undependable, and USE	T 14 G 9 T(560)- 387
so limiting the guidance that you would ACCEPT, YOU are unable	T 14 G 9 T(560)- 387
guidance that you would ACCEPT, YOU are unable to DEPEND on	T 14 G 9 T(560)- 387
answer ALL your problems FOR you. T 14 G 10	T 14 G 9 T(560)- 387
14 G 10. Do you think that what the Holy	T 14 G 10 T(560)- 387
the Holy Spirit would have you GIVE, He would withhold from	T 14 G 10 T(560)- 387
GIVE, He would withhold from YOU? You have NO problems which	T 14 G 10 T(560)- 387
He would withhold from YOU? You have NO problems which He	T 14 G 10 T(560)- 387
He cannot solve, by offering YOU a miracle. Miracles are for	T 14 G 10 T(560)- 387
a miracle. Miracles are for YOU. And EVERY fear or pain	T 14 G 10 T(560)- 387
fear or pain or trial you have HAS BEEN undone. HE	T 14 G 10 T(560)- 387
ACCEPTED them INSTEAD of you, and recognized that they never	T 14 G 10 T(561)- 388
has not ALREADY lightened FOR you. The lessons you would teach	T 14 G 10 T(561)- 388
lightened FOR you. The lessons you would teach yourselves, He has	T 14 G 10 T(561)- 388
not, and therefore binds not you. T 14 G 11	T 14 G 10 T(561)- 388
does not see time as you do. And each miracle He	T 14 G 11 T(561)- 388
And each miracle He offers you, CORRECTS your use of time	T 14 G 11 T(561)- 388
His. He Who has freed you from the past, would teach	T 14 G 11 T(561)- 388
from the past, would teach you, you ARE free of it	T 14 G 11 T(561)- 388
the past, would teach you, you ARE free of it. He	T 14 G 11 T(561)- 388
it. He would but have you accept His accomplishments AS YOURS	T 14 G 11 T(561)- 388
because He did them FOR you. And because He did, they	T 14 G 11 T(561)- 388
ARE yours. He has MADE you free of what you made	T 14 G 11 T(561)- 388
MADE you free of what you made. You can deny Him	T 14 G 11 T(561)- 388
free of what you made. You can deny Him, but you	T 14 G 11 T(561)- 388
You can deny Him, but you CANNOT call upon Him in	T 14 G 11 T(561)- 388
has made, IN PLACE of you. He would establish His bright	T 14 G 11 T(561)- 388
is there, and works through you. And all His works are	T 14 G 12 T(561)- 388
works are yours. He offers YOU a miracle, with every one	T 14 G 12 T(561)- 388
a miracle, with every one you LET Him do through you	T 14 G 12 T(561)- 388
you LET Him do through you. God's Son will ALWAYS be	T 14 G 12 T(561)- 388
Teach LIKE Him here, and you WILL remember that you have	T 14 G 12 T(561)- 388
and you WILL remember that you have ALWAYS created like your	T 14 G 12 T(561)- 388
THEY ALREADY KNOW. Think not you understand ANYTHING, until you pass	T 14 G 13 T(561)- 388
not you understand ANYTHING, until you pass the test of perfect	T 14 G 13 T(561)- 388
WANT, and nothing else. Whenever you think YOU know, peace will	T 14 G 14 T(562)- 389
nothing else. Whenever you think YOU know, peace will depart from	T 14 G 14 T(562)- 389
know, peace will depart from you, because you have abandoned the	T 14 G 14 T(562)- 389
will depart from you, because you have abandoned the Teacher of	T 14 G 14 T(562)- 389
the Teacher of Peace. Whenever you fully realize that YOU KNOW	T 14 G 14 T(562)- 389
Whenever you fully realize that YOU KNOW NOT, peace will return	T 14 G 14 T(562)- 389
NOT, peace will return, for you will have invited Him to	T 14 G 14 T(562)- 389
It is only that, that you need do. The Holy Spirit	T 14 G 14 T(562)- 389
makes room for Him. If you want peace, you MUST abandon	T 14 G 14 T(562)- 389
Him. If you want peace, you MUST abandon the teacher of	T 14 G 14 T(562)- 389
of Peace can NEVER abandon YOU. YOU can desert HIM, but	T 14 G 15 T(562)- 389
Peace can NEVER abandon YOU. YOU can desert HIM, but He	T 14 G 15 T(562)- 389
reciprocate, for His faith in you IS His understanding. It is	T 14 G 15 T(562)- 389
come. For understanding IS in you, and from it, peace MUST	T 14 G 15 T(562)- 389
surely as it is His. You think you know Him not	T 14 G 16 T(562)- 389
it is His. You think you know Him not, only because	T 14 G 16 T(562)- 389
that He will do through you, and you MUST be convinced	T 14 G 16 T(562)- 389
will do through you, and you MUST be convinced you did	T 14 G 16 T(562)- 389
and you MUST be convinced you did them through Him. It	T 14 G 16 T(562)- 389
they COULD not be of you. Leave room for Him, and	T 14 G 16 T(562)- 389
Leave room for Him, and you will find yourself so filled	T 14 G 16 T(562)- 389
be the test by which you recognize that you HAVE understood	T 14 G 16 T(562)- 389
by which you recognize that you HAVE understood.	T 14 G 16 T(562)- 389
15 A 1. Can you imagine what it means to	T 15 A 1 T(563)- 390
fulfilled His teaching function until you have become such consistent learners	T 15 A 1 T(563)- 390
become such consistent learners THAT YOU LEARN ONLY OF HIM. When	T 15 A 1 T(563)- 390
HIM. When this has happened, you will no longer need a	T 15 A 1 T(563)- 390
of perceived discouragement from which you suffer, is your belief that	T 15 A 2 T(563)- 390
waste Him, as it does you. But all the waste that	T 15 A 2 T(563)- 390
Spirit, uses time to convince you of the inevitability of the	T 15 A 2 T(563)- 390
and what it wants for you, IT cannot tolerate. The ego	T 15 B 1 T(563)- 390
cannot tolerate. The ego wants YOU dead, but NOT itself. The	T 15 B 1 T(563)- 390
conviction that it can pursue you BEYOND the grave. And out	T 15 B 1 T(563)- 390
out of its unwillingness for you to find peace, even in	T 15 B 1 T(563)- 390
the death it wants for you, it offers you immortality in	T 15 B 1 T(563)- 390
wants for you, it offers you immortality in hell. It speaks	T 15 B 1 T(563)- 390
in hell. It speaks to you of Heaven, but assures you	T 15 B 1 T(563)- 390
you of Heaven, but assures you that Heaven is not for	T 15 B 1 T(563)- 390
that Heaven is not for you. How can the guilty hope	T 15 B 1 T(563)- 390
death, which it craves for you, leaves IT unsatisfied. No-one who	T 15 B 2 T(564)391
SEEM to KEEP FEAR FROM YOU, to keep your allegiance. Yet	T 15 B 3 T(564)391
of Heaven goes. But, because you and ITSELF cannot be separated	T 15 B 3 T(564)391
OWN death, it will pursue you still, BECAUSE YOUR GUILT IS	T 15 B 3 T(564)391
in hell is what PREVENTS you from UNDERSTANDING the present, because	T 15 B 6 T(565)392
from UNDERSTANDING the present, because YOU ARE AFRAID OF IT. The	T 15 B 6 T(565)392
HAS taken time to misguide you so completely, but it takes	T 15 B 8 T(565)392
at all to BE what you ARE. Begin to practice the	T 15 B 8 T(565)392
of time. Nothing can reach you here, out of the past	T 15 B 8 T(565)392
and it is here that you are COMPLETELY absolved, COMPLETELY free	T 15 B 8 T(565)392
instant, wherein holiness is born, you will go forth in time	T 15 B 8 T(565)392
the holy instant, in which you see yourself as bright with	T 15 B 10 T(566)393
yourself as bright with freedom, you WILL remember God. For remembering	T 15 B 10 T(566)393
IS to remember freedom. Whenever you are tempted to be dispirited	T 15 B 10 T(566)393
long is an instant? Could you not give so SHORT a	T 15 B 10 T(566)393
takes far longer to teach you how to be willing to	T 15 B 10 T(566)393
this tiny instant to offer you the whole of Heaven. In	T 15 B 10 T(566)393
He stands ready to give you the remembrance of Eternity.	T 15 B 10 T(566)393
T 15 B 11. You will never give this holy	T 15 B 11 T(566)393
behalf of YOUR release, while you are unwilling to give it	T 15 B 11 T(566)393
yours alone. Remember, then, when you are tempted to attack a	T 15 B 11 T(566)393
ARE the instant of release you offer, and will RECEIVE. They	T 15 B 11 T(566)393
brothers, as it is for you. Practice GIVING this blessed instant	T 15 B 11 T(566)393
gives their blessed instant TO you, through your giving it. As	T 15 B 12 T(566)393
through your giving it. As you GIVE it, He offers it	T 15 B 12 T(566)393
it, He offers it to YOU. Be not unwilling to give	T 15 B 12 T(566)393
not unwilling to give what you would receive of Him, for	T 15 B 12 T(566)393
would receive of Him, for you join WITH Him in giving	T 15 B 12 T(566)393
crystal cleanness of the release you GIVE, is YOUR INSTANTANEOUS escape	T 15 B 12 T(566)393
YOUR INSTANTANEOUS escape from guilt. You MUST be holy, if you	T 15 B 12 T(566)393
You MUST be holy, if you OFFER holiness. How long is	T 15 B 12 T(566)393
creations, who share it with you. As long as it takes	T 15 B 12 T(567)394
Time is your friend, if you leave it to the Holy	T 15 B 13 T(567)394
restore God's Whole power to you. He Who transcends time FOR	T 15 B 13 T(567)394
He Who transcends time FOR you, understands what it is FOR	T 15 B 13 T(567)394
eternity may be remembered FOR you, in that shining instant of	T 15 B 14 T(567)394
leave His giving it to you to Him. T 15	T 15 B 14 T(567)394
not FOR time. Being for YOU, it is for the eternal	T 15 C 1 T(567)394
by time. No more are you. For, unless GOD is bound	T 15 C 1 T(567)394
For, unless GOD is bound, you CANNOT be. An instant, offered	T 15 C 1 T(567)394
behalf, and in that instant, you will awaken gently in Him	T 15 C 1 T(567)394
In the blessed instant, you will let go ALL your	T 15 C 2 T(567)394
Holy Spirit will quickly offer you the WHOLE lesson of peace	T 15 C 2 T(567)394
being the lesson God gives you, through the Teacher HE has	T 15 C 2 T(567)394
time. His teaching is for you, BECAUSE His joy is yours	T 15 C 3 T(568)- 395
joy is yours. Through Him, YOU stand before God's altar, where	T 15 C 3 T(568)- 395
Heaven that God would have you be. How long can it	T 15 C 3 T(568)- 395
be where God would have you? For you ARE where you	T 15 C 3 T(568)- 395
God would have you? For you ARE where you have forever	T 15 C 3 T(568)- 395
you? For you ARE where you have forever been, and will	T 15 C 3 T(568)- 395
will forever be. All that you have, you have forever. The	T 15 C 3 T(568)- 395
be. All that you have, you have forever. The blessed instant	T 15 C 3 T(568)- 395
God extends Himself to encompass you. T 15 C 4	T 15 C 3 T(568)- 395
T 15 C 4. You who have spent days, hours	T 15 C 4 T(568)- 395
STRENGTH. In the holy instant, you will unchain ALL of your	T 15 C 4 T(568)- 395
THEIR weakness, OR YOUR OWN. You do not realize how much	T 15 C 4 T(568)- 395
do not realize how much you have MISUSED your brothers, by	T 15 C 4 T(568)- 395
or the Holy Spirit IN YOU. And you will know which	T 15 C 5 T(568)- 395
Holy Spirit IN YOU. And you will know which you have	T 15 C 5 T(568)- 395
And you will know which you have chosen, by THEIR reactions	T 15 C 5 T(568)- 395
BE denied. As long as YOU remain uncertain, it can be	T 15 C 5 T(568)- 395
it can be ONLY because you have not given COMPLETE release	T 15 C 5 T(568)- 395
release. And, because of this, you have not yet given one	T 15 C 5 T(568)- 395
the Holy Spirit. For, when you HAVE, you will be SURE	T 15 C 5 T(568)- 395
Spirit. For, when you HAVE, you will be SURE you have	T 15 C 5 T(568)- 395
HAVE, you will be SURE you have. You will be sure	T 15 C 5 T(568)- 395
will be SURE you have. You will be sure, because the	T 15 C 5 T(568)- 395
so clearly OF Him, that you will hear, and UNDERSTAND.	T 15 C 5 T(568)- 395
T 15 C 6. You WILL doubt, until you hear	T 15 C 6 T(568)- 395
You WILL doubt, until you hear ONE witness whom you	T 15 C 6 T(568)- 395
you hear ONE witness whom you have WHOLLY released through the	T 15 C 6 T(568)- 395
the Holy Spirit. And then you will doubt no more. The	T 15 C 6 T(568)- 395
has not yet happened to you. But it will, and you	T 15 C 6 T(568)- 395
you. But it will, and you will recognize it, with perfect	T 15 C 6 T(568)- 395
- way. You can practice the mechanics of	T 15 C 6 T(569)- 396
brilliance, which will literally blind you to this world by its	T 15 C 6 T(569)- 396
world by its OWN vision, you can NOT supply. And here	T 15 C 6 T(569)- 396
SEPARATING OUT the holy instant. You will receive very specific instructions	T 15 C 7 T(569)- 396
receive very specific instructions, as you go along. To learn to	T 15 C 7 T(569)- 396
NOT separate. Fear not that you will not be given help	T 15 C 7 T(569)- 396
weakness that will depart from you in this practice, for it	T 15 C 7 T(569)- 396
the power of God in you. Use it but for one	T 15 C 7 T(569)- 396
but for one instant, and you will never deny it again	T 15 C 7 T(569)- 396
with littleness, but be sure you understand what littleness is, and	T 15 D 1 T(570)- 397
what littleness is, and why you could never BE content with	T 15 D 1 T(570)- 397
it. Littleness is the offering you gave YOURSELF. You offered this	T 15 D 1 T(570)- 397
the offering you gave YOURSELF. You offered this in place of	T 15 D 1 T(570)- 397
belief that littleness CAN content you. When you strive for anything	T 15 D 1 T(570)- 397
littleness CAN content you. When you strive for anything in the	T 15 D 1 T(570)- 397
BELIEF THAT IT WILL BRING YOU PEACE, you are belittling yourself	T 15 D 1 T(570)- 397
IT WILL BRING YOU PEACE, you are belittling yourself, and blinding	T 15 D 1 T(570)- 397
your striving and your vigilance. You will ALWAYS choose one AT	T 15 D 1 T(570)- 397
D 2. But what you do not realize, each time	T 15 D 2 T(570)- 397
do not realize, each time you choose, is that your choice	T 15 D 2 T(570)- 397
OF YOURSELF. Choose littleness, and you will NOT have peace, for	T 15 D 2 T(570)- 397
will NOT have peace, for you will have judged yourself UNWORTHY	T 15 D 2 T(570)- 397
UNWORTHY of it. And whatever you offer as a substitute, is	T 15 D 2 T(570)- 397
poor a gift to satisfy you. It is essential that you	T 15 D 2 T(570)- 397
you. It is essential that you accept the fact, and accept	T 15 D 2 T(570)- 397
littleness that can EVER content you. You are free to try	T 15 D 2 T(570)- 397
that can EVER content you. You are free to try as	T 15 D 2 T(570)- 397
to try as many as you wish, but all you will	T 15 D 2 T(570)- 397
as you wish, but all you will be doing is to	T 15 D 2 T(570)- 397
to delay your home-coming. For you will be content ONLY in	T 15 D 2 T(570)- 397
There is a deep responsibility you owe yourself, and one which	T 15 D 3 T(570)- 397
owe yourself, and one which you must learn to remember ALL	T 15 D 3 T(570)- 397
seem hard at first, but you will learn to love it	T 15 D 3 T(570)- 397
learn to love it, when you realize that it is true	T 15 D 3 T(570)- 397
a tribute to your power. You who have sought AND FOUND	T 15 D 3 T(570)- 397
remember this: Every decision that you make stems from WHAT YOU	T 15 D 3 T(570)- 397
you make stems from WHAT YOU THINK YOU ARE, and represents	T 15 D 3 T(570)- 397
stems from WHAT YOU THINK YOU ARE, and represents the value	T 15 D 3 T(570)- 397
and represents the value that you PUT upon yourself. Believe the	T 15 D 3 T(570)- 397
Believe the little can content you, and, by LIMITING yourself, you	T 15 D 3 T(570)- 397
you, and, by LIMITING yourself, you will NOT be satisfied. For	T 15 D 3 T(570)- 397
function, and fulfilling it that you can ESCAPE from littleness.	T 15 D 3 T(570)- 397
its magnitude, for it reaches you through Him, FROM Magnitude. You	T 15 D 4 T(570)- 397
you through Him, FROM Magnitude. You do not have to strive	T 15 D 4 T(570)- 397
to strive for it, because you HAVE it. All your striving	T 15 D 4 T(570)- 397
Yet it is asked of you, in tribute to your magnitude	T 15 D 4 T(571)- 398
Nor is it asked of you alone. T 15 D	T 15 D 4 T(571)- 398
God will support every effort you make on behalf of the	T 15 D 5 T(571)- 398
Search for the little, and you DENY yourself His power. God	T 15 D 5 T(571)- 398
has given him. We asked you once before, Would you be	T 15 D 5 T(571)- 398
asked you once before, Would you be hostage to the ego	T 15 D 5 T(571)- 398
Let this question be asked you by the Holy Spirit in	T 15 D 5 T(571)- 398
by the Holy Spirit in you, EVERY time you make a	T 15 D 5 T(571)- 398
Spirit in you, EVERY time you make a decision. For every	T 15 D 5 T(571)- 398
a decision. For every decision you make DOES answer this, and	T 15 D 5 T(571)- 398
When God GAVE Himself to you in your creation, He ESTABLISHED	T 15 D 6 T(571)- 398
in your creation, He ESTABLISHED you as host to Him forever	T 15 D 6 T(571)- 398
forever. He has NOT left you, and YOU have not left	T 15 D 6 T(571)- 398
has NOT left you, and YOU have not left HIM. All	T 15 D 6 T(571)- 398
joined with Him. Every decision you make is made for Heaven	T 15 D 6 T(571)- 398
for hell, and will bring you AWARENESS of what you decided	T 15 D 6 T(571)- 398
bring you AWARENESS of what you decided FOR. The Holy Spirit	T 15 D 6 T(571)- 398
world of littleness would offer you. But for this, you cannot	T 15 D 6 T(571)- 398
offer you. But for this, you cannot side AGAINST Him in	T 15 D 6 T(571)- 398
in what He wills for you. T 15 D 7	T 15 D 6 T(571)- 398
littleness, and the belief that you can be CONTENT with littleness	T 15 D 7 T(571)- 398
with littleness, are the decisions YOU have made about yourself. The	T 15 D 7 T(571)- 398
the glory that lie in you, from God, are for all	T 15 D 7 T(571)- 398
are for all who, like you, perceive themselves as little, and	T 15 D 7 T(571)- 398
of God. Your littleness deceives you, but your magnitude is of	T 15 D 7 T(571)- 398
of Him Who dwells in you, and in Whom you dwell	T 15 D 7 T(571)- 398
in you, and in Whom you dwell. Touch no-one, then, with	T 15 D 7 T(571)- 398
who decided for holiness for YOU. It is our task TOGETHER	T 15 D 8 T(572)399
of God, but NOT beyond YOU. For God would give Himself	T 15 D 8 T(572)399
God would give Himself THROUGH you. He reaches from you to	T 15 D 8 T(572)399
THROUGH you. He reaches from you to everyone, and beyond everyone	T 15 D 8 T(572)399
Son's creations, but WITHOUT leaving you. Far beyond your little world	T 15 D 8 T(572)399
little world, but still in you, He extends forever. Yet He	T 15 D 8 T(572)399
brings all his extensions to you, as host to Him.	T 15 D 8 T(572)399
LESS than glory. Learn that you MUST be worthy of the	T 15 D 9 T(572)399
Prince of Peace, born in you, in honor of Him Whose	T 15 D 9 T(572)399
honor of Him Whose host you are. You know not what	T 15 D 9 T(572)399
Him Whose host you are. You know not what love means	T 15 D 9 T(572)399
not what love means because you have sought to purchase it	T 15 D 9 T(572)399
LITTLE, and love dwells in you, for you are host to	T 15 D 9 T(572)399
love dwells in you, for you are host to Him. Before	T 15 D 9 T(572)399
the greatness that lives in you, your poor appreciation of yourself	T 15 D 9 T(572)399
and all the little offerings you have given, slip into nothingness	T 15 D 9 T(572)399
Child of God, when will you learn that ONLY holiness can	T 15 D 10 T(572)399
that ONLY holiness can content you, and give you peace? Remember	T 15 D 10 T(572)399
can content you, and give you peace? Remember that you learn	T 15 D 10 T(572)399
give you peace? Remember that you learn not for yourself alone	T 15 D 10 T(572)399
is BECAUSE I learned for YOU, that you can learn of	T 15 D 10 T(572)399
I learned for YOU, that you can learn of ME. I	T 15 D 10 T(572)399
ME. I would but teach you what is yours, so that	T 15 D 10 T(572)399
in him. My birth in you is your awakening to grandeur	T 15 D 10 T(572)399
world, because it is in YOU. And YOU are of your	T 15 D 11 T(573)400
it is in YOU. And YOU are of your Father. Let	T 15 D 11 T(573)400
Let us join in honoring you, who MUST remain forever BEYOND	T 15 D 11 T(573)400
have decided to abide with you. I will as my Father	T 15 D 11 T(573)400
at peace forever with Itself. You will be content with nothing	T 15 D 11 T(573)400
can. And no more can YOU. T 15 D 12	T 15 D 11 T(573)400
15 D 12. When you have learned to accept what	T 15 D 12 T(573)400
have learned to accept what you are, you will make no	T 15 D 12 T(573)400
to accept what you are, you will make no more gifts	T 15 D 12 T(573)400
to offer to yourselves, for you will know you are COMPLETE	T 15 D 12 T(573)400
yourselves, for you will know you are COMPLETE, in need of	T 15 D 12 T(573)400
accept ANYTHING for yourself. But you will gladly give, HAVING received	T 15 D 12 T(573)400
seek to find ANYTHING. If you are wholly willing to leave	T 15 D 12 T(573)400
YOURSELF, Salvation will be GIVEN you. But think not you can	T 15 D 12 T(573)400
GIVEN you. But think not you can substitute YOUR plan for	T 15 D 12 T(573)400
we let no-one forget what YOU would remember. And thus WILL	T 15 D 13 T(573)400
would remember. And thus WILL you remember it. Call forth in	T 15 D 13 T(573)400
is in him. For where you would help your brother be	T 15 D 13 T(573)400
your brother be, there will you think YOU are. Hear not	T 15 D 13 T(573)400
be, there will you think YOU are. Hear not his call	T 15 D 13 T(573)400
not beyond IMMEDIATE learning, unless you prefer to believe that WHAT	T 15 E 1 T(573)400
And this means ONLY that you would rather DELAY the recognition	T 15 E 1 T(573)400
and EVERY one. The one you WANT it to be, it	T 15 E 1 T(574)401
be, it IS. The one you would NOT have it be	T 15 E 1 T(574)401
it be, is lost to you. YOU must decide on WHEN	T 15 E 1 T(574)401
be, is lost to you. YOU must decide on WHEN it	T 15 E 1 T(574)401
past and future, in which you will NOT find it, it	T 15 E 1 T(574)401
15 E 2. Yet you cannot bring it into glad	T 15 E 2 T(574)401
it into glad awareness while you do not want it, for	T 15 E 2 T(574)401
which magnitude will dawn upon you, is but as far away	T 15 E 2 T(574)401
for it. As long as you desire it not, and cherish	T 15 E 2 T(574)401
much is it far from you. By so much as you	T 15 E 2 T(574)401
you. By so much as you want it, will you bring	T 15 E 2 T(574)401
as you want it, will you bring it nearer. Think not	T 15 E 2 T(574)401
it nearer. Think not that you can find Salvation in your	T 15 E 2 T(574)401
Give over EVERY plan that you have made for your Salvation	T 15 E 3 T(574)401
for God's. HIS will content you, for there IS nothing else	T 15 E 3 T(574)401
nothing else that can bring you peace. For peace is of	T 15 E 3 T(574)401
the plan of God. For you leave your place in His	T 15 E 3 T(574)401
place in His plan, which you MUST fulfill if you would	T 15 E 3 T(574)401
which you MUST fulfill if you would join with me, empty	T 15 E 3 T(574)401
plan BUT His. I call you to fulfill your holy part	T 15 E 3 T(574)401
value of His Will for you in your own minds. And	T 15 E 4 T(574)401
the host to Him. Would you learn how perfect and immaculate	T 15 E 4 T(574)401
Father has placed HIMSELF? This you WILL recognize, in the holy	T 15 E 4 T(574)401
the holy instant in which you willingly and gladly give over	T 15 E 4 T(574)401
lies peace, PERFECTLY clear, because you have been willing to meet	T 15 E 4 T(574)401
T 15 E 5. You can claim the holy instant	T 15 E 5 T(575)- 402
instant ANY time and ANYWHERE you want it. In your practice	T 15 E 5 T(575)- 402
to give over EVERY plan you have accepted, for finding magnitude	T 15 E 5 T(575)- 402
instant ONLY to recognize that you alone CANNOT know where it	T 15 E 5 T(575)- 402
holy instant, as clear as you would have me. And the	T 15 E 5 T(575)- 402
And the extent to which you learn to be willing to	T 15 E 5 T(575)- 402
be yours. I call to you to make the holy instant	T 15 E 5 T(575)- 402
attempt to obscure the obvious. You could live forever in the	T 15 E 6 T(575)- 402
of this reason, for, if you do, it will be ONLY	T 15 E 6 T(575)- 402
it will be ONLY because you prefer NOT to recognize it	T 15 E 6 T(575)- 402
is a time in which you receive AND GIVE perfect communication	T 15 E 6 T(575)- 402
E 7. How can you do this when you would	T 15 E 7 T(575)- 402
can you do this when you would prefer to have PRIVATE	T 15 E 7 T(575)- 402
KEEP THEM? The ONLY way you COULD do this, is to	T 15 E 7 T(575)- 402
holy instant WHAT IT IS. You BELIEVE that it is possible	T 15 E 7 T(575)- 402
is possible to harbor thoughts you would NOT share, and that	T 15 E 7 T(575)- 402
thoughts, KNOWN ONLY TO YOURSELF, you think you find a way	T 15 E 7 T(575)- 402
ONLY TO YOURSELF, you think you find a way to keep	T 15 E 7 T(575)- 402
a way to keep what you would HAVE alone, and share	T 15 E 7 T(575)- 402
HAVE alone, and share what YOU would share.	T 15 E 7 T(575)- 402
And then you wonder why it is that	T 15 E 7 T(576)403
wonder why it is that you are not in full communication	T 15 E 7 T(576)403
full communication with those around you, and with God, Who surrounds	T 15 E 7 T(576)403
God, Who surrounds ALL of you together. T 15 E	T 15 E 7 T(576)403
E 8. Every thought you would keep hidden shuts communication	T 15 E 8 T(576)403
hidden shuts communication off, BECAUSE YOU WOULD HAVE IT SO. It	T 15 E 8 T(576)403
BREAKING communication holds value to you. Ask yourselves honestly, Would I	T 15 E 8 T(576)403
readiness to GIVE it to you, is not enough to make	T 15 E 8 T(576)403
to make it yours, for you are NOT ready to share	T 15 E 8 T(576)403
instant, does NOT require that you have no thoughts that are	T 15 E 9 T(576)403
But it DOES require that you have none that you would	T 15 E 9 T(576)403
that you have none that you would KEEP. Innocence is not	T 15 E 9 T(576)403
your making. It is GIVEN you, the instant you would HAVE	T 15 E 9 T(576)403
is GIVEN you, the instant you would HAVE it. But it	T 15 E 9 T(576)403
were no NEED for Atonement. You will not be able to	T 15 E 9 T(576)403
perfect communication, as long as you would HIDE it from yourself	T 15 E 9 T(576)403
it from yourself. For what you would hide IS hidden. In	T 15 E 9 T(576)403
not to PROTECT the thoughts you would keep unto yourself. Let	T 15 E 9 T(576)403
READINESS for purity He offers you. Thus will He make you	T 15 E 9 T(576)403
you. Thus will He make you ready to acknowledge that you	T 15 E 9 T(576)403
you ready to acknowledge that you ARE host to God, and	T 15 E 9 T(576)403
useful learning device for teaching you love's meaning. For its purpose	T 15 F 1 T(577)404
is the basis on which you judge. Judgment becomes impossible without	T 15 F 1 T(577)404
the past, for WITHOUT it you do NOT understand anything. You	T 15 F 1 T(577)404
you do NOT understand anything. You would make no ATTEMPT to	T 15 F 1 T(577)404
would be quite apparent to you that you do not know	T 15 F 1 T(577)404
quite apparent to you that you do not know WHAT ANYTHING	T 15 F 1 T(577)404
not know WHAT ANYTHING MEANS. You are afraid of this, because	T 15 F 1 T(577)404
are afraid of this, because you believe that, WITHOUT THE EGO	T 15 F 1 T(577)404
be chaos. Yet I assure you that, without the ego, ALL	T 15 F 1 T(577)404
is in the past that you learned to define your OWN	T 15 F 2 T(577)404
thus MAKE THEM UNREAL. If you seek to separate out certain	T 15 F 2 T(577)404
to meet your imagined needs, you are attempting to USE SEPARATION	T 15 F 2 T(577)404
to USE SEPARATION TO SAVE YOU. How, then, could guilt NOT	T 15 F 2 T(577)404
for salvation IS TO BELIEVE YOU ARE ALONE. T 15	T 15 F 2 T(577)404
and thus to ATTACK REALITY. You cannot love PARTS of reality	T 15 F 3 T(577)404
understand what love MEANS. If you would love UNlike to God	T 15 F 3 T(577)404
no special love, how CAN you understand it? To believe that	T 15 F 3 T(577)404
with SPECIAL love, can offer you salvation, IS the belief that	T 15 F 3 T(577)404
which salvation lies. How can YOU decide that special aspects of	T 15 F 3 T(577)404
of the Sonship CAN GIVE YOU MORE THAN OTHERS? The past	T 15 F 3 T(577)404
OTHERS? The past HAS taught you this. But the holy instant	T 15 F 3 T(577)404
But the holy instant teaches you IT IS NOT SO.	T 15 F 3 T(577)404
function as Interpreter of what you have made, the Holy Spirit	T 15 F 4 T(578)405
Spirit USES special relationships, which YOU have chosen to support the	T 15 F 4 T(578)405
But He also perceives that you have MADE special relationships, which	T 15 F 5 T(578)405
would purify, and NOT let YOU destroy. However UNholy the reason	T 15 F 5 T(578)405
However UNholy the reason why you made them may be, He	T 15 F 5 T(578)405
removing AS MUCH FEAR AS YOU WILL LET HIM. You can	T 15 F 5 T(578)405
AS YOU WILL LET HIM. You can place ANY relationship under	T 15 F 5 T(578)405
NOT result in pain, if you offer Him your willingness TO	T 15 F 5 T(578)405
6. Any relationship which you would SUBSTITUTE FOR ANOTHER, has	T 15 F 6 T(578)405
no substitute for love. If you would attempt to substitute ONE	T 15 F 6 T(578)405
aspect of love for ANOTHER, you have placed LESS value on	T 15 F 6 T(578)405
one, and MORE on another. You have not only SEPARATED them	T 15 F 6 T(578)405
also JUDGED AGAINST BOTH. Yet you had judged against yourself FIRST	T 15 F 6 T(578)405
judged against yourself FIRST, or you would never have imagined that	T 15 F 6 T(578)405
would never have imagined that you needed them AS THEY WERE	T 15 F 6 T(578)405
AS THEY WERE NOT. Unless you had seen yourself as WITHOUT	T 15 F 6 T(578)405
seen yourself as WITHOUT love, you COULD not have judged them	T 15 F 6 T(578)405
judged them to be LIKE you in lack. T 15	T 15 F 6 T(578)405
and so, however much you seek for its reality, you	T 15 F 7 T(579)406
you seek for its reality, you CANNOT find it, because it	T 15 F 7 T(579)406
the values from the past you WOULD see them all the	T 15 F 8 T(579)406
and LIKE YOURSELF. Nor would you see ANY separation between yourself	T 15 F 8 T(579)406
them. In the holy instant, you see, in each relationship, what	T 15 F 8 T(579)406
what it WILL be, when you perceive ONLY the present.	T 15 F 8 T(579)406
F 9. God knows you NOW. He remembers NOTHING, having	T 15 F 9 T(579)406
remembers NOTHING, having ALWAYS known you exactly as He knows you	T 15 F 9 T(579)406
you exactly as He knows you now. The holy instant PARALLELS	T 15 F 9 T(579)406
removing the frame of reference you have built, by which to	T 15 F 9 T(579)406
instant, FREE of the past, you see that LOVE IS IN	T 15 F 9 T(579)406
see that LOVE IS IN YOU, and you HAVE no need	T 15 F 9 T(579)406
LOVE IS IN YOU, and you HAVE no need to look	T 15 F 9 T(579)406
snatch it guiltily from where you THOUGHT it was. T	T 15 F 9 T(579)406
blessing, it BECOMES one TO YOU. The meaning of love is	T 15 F 10 T(579)406
God loves as He loves you; neither less nor more. HE	T 15 F 10 T(579)406
ALL EQUALLY, and so do YOU. In time, you have been	T 15 F 10 T(579)406
so do YOU. In time, you have been told to offer	T 15 F 10 T(579)406
the Holy Spirit bring to you those who are seeking you	T 15 F 10 T(579)406
you those who are seeking you. But in the holy instant	T 15 F 10 T(579)406
But in the holy instant, you unite DIRECTLY with God, and	T 15 F 10 T(579)406
His Self with Christ. Think you that you can judge the	T 15 F 11 T(580)407
with Christ. Think you that you can judge the Self of	T 15 F 11 T(580)407
His love. With Love in you, you HAVE no need EXCEPT	T 15 F 11 T(580)407
love. With Love in you, you HAVE no need EXCEPT TO	T 15 F 11 T(580)407
for its ability to satisfy you COMPLETELY, arises only from perfect	T 15 F 12 T(580)407
faith in YOURSELF. And this you cannot have, while guilt remains	T 15 F 12 T(580)407
be guilt, as long as you accept the possibility, AND CHERISH	T 15 F 12 T(580)407
possibility, AND CHERISH IT, that you can make a brother WHAT	T 15 F 12 T(580)407
WHAT HE IS NOT, because YOU would have him so.	T 15 F 12 T(580)407
T 15 F 13. You have so little faith in	T 15 F 13 T(580)407
little faith in yourself, because you are unwilling to accept the	T 15 F 13 T(580)407
that perfect love is IN you. And so you seek WITHOUT	T 15 F 13 T(580)407
is IN you. And so you seek WITHOUT for what you	T 15 F 13 T(580)407
you seek WITHOUT for what you CANNOT find without. I offer	T 15 F 13 T(580)407
CANNOT find without. I offer you MY perfect faith in you	T 15 F 13 T(580)407
you MY perfect faith in you, IN PLACE of all YOUR	T 15 F 13 T(580)407
brothers as it is in you, or it would be a	T 15 F 13 T(580)407
be a limited gift to YOU. In the holy instant, we	T 15 F 13 T(580)407
it GAINS in strength. If you seek for satisfaction in gratifying	T 15 G 1 T(581)408
in gratifying your needs as YOU perceive them, you MUST believe	T 15 G 1 T(581)408
needs as YOU perceive them, you MUST believe that strength comes	T 15 G 1 T(581)408
from ANOTHER, and that WHAT YOU GAIN HE LOSES. Someone must	T 15 G 1 T(581)408
Someone must ALWAYS lose, if you perceive yourself as weak. Yet	T 15 G 1 T(581)408
T 15 G 2. You do NOT find it difficult	T 15 G 2 T(581)408
remains as strong. Nor do you think that, by God's answer	T 15 G 2 T(581)408
is diminished. On the contrary, you are far more inclined to	T 15 G 2 T(581)408
of YOURS. That is because you recognize, however dimly, that God	T 15 G 2 T(581)408
is STRENGTHENED by sharing. What you find it difficult to accept	T 15 G 2 T(581)408
fact that, LIKE your Father, YOU are an idea. And like	T 15 G 2 T(581)408
an idea. And like Him, YOU can give yourself COMPLETELY, wholly	T 15 G 2 T(581)408
him. In the holy instant, you recognize the IDEA of love	T 15 G 3 T(581)408
the IDEA of love in you, and UNITE this idea with	T 15 G 3 T(581)408
From this, it follows you can ONLY give. And this	T 15 G 4 T(581)408
Yet the Holy Spirit GIVES you this faith, because He offered	T 15 G 5 T(582)- 409
holy instant will be denied you, for I denied IT not	T 15 G 6 T(582)- 409
Holy Spirit GAVE it unto you, as YOU will give it	T 15 G 6 T(582)- 409
GAVE it unto you, as YOU will give it. Let no	T 15 G 6 T(582)- 409
it. Let no need that YOU perceive, obscure your need of	T 15 G 6 T(582)- 409
For, in the holy instant, you will recognize the ONLY need	T 15 G 6 T(582)- 409
equally, and, BY this recognition, you will join with me in	T 15 G 6 T(582)- 409
15 G 7. If you would GIVE YOURSELF as your	T 15 G 7 T(582)- 409
your Father gives His Self, you will learn to understand Selfhood	T 15 G 7 T(582)- 409
the mind, WITH it. If you were not ONLY an idea	T 15 G 7 T(582)- 409
an idea, and NOTHING ELSE, you could not be in full	T 15 G 7 T(582)- 409
was. But, as long as you prefer to be something else	T 15 G 7 T(582)- 409
the language of communication, WHICH YOU KNOW PERFECTLY, you will not	T 15 G 7 T(582)- 409
communication, WHICH YOU KNOW PERFECTLY, you will not remember. T	T 15 G 7 T(582)- 409
take their rightful place in you, and you will experience the	T 15 G 8 T(583)- 410
rightful place in you, and you will experience the full communication	T 15 G 8 T(583)- 410
your ability to do this, you will learn what you MUST	T 15 G 8 T(583)- 410
this, you will learn what you MUST be, because you will	T 15 G 8 T(583)- 410
what you MUST be, because you will begin to understand what	T 15 G 8 T(583)- 410
OTHER love that can satisfy you, because there IS no other	T 15 H 1 T(584)- 411
having been made REAL to you, it is essential to look	T 15 H 3 T(584)- 411
of guilt has value to you ONLY because you have NOT	T 15 H 3 T(584)- 411
value to you ONLY because you have NOT looked at what	T 15 H 3 T(584)- 411
will be why it was you EVER WANTED it. You have	T 15 H 3 T(584)- 411
was you EVER WANTED it. You have NOTHING to lose by	T 15 H 3 T(584)- 411
in such a way, that you do NOT recognize what it	T 15 H 4 T(585)- 412
what it would do to YOU. For it is the ego's	T 15 H 4 T(585)- 412
ego's fundamental doctrine that, what you do to others, YOU HAVE	T 15 H 4 T(585)- 412
what you do to others, YOU HAVE ESCAPED. The ego wishes	T 15 H 4 T(585)- 412
DEPENDS on your belief that YOU are exempt from its evil	T 15 H 4 T(585)- 412
It counsels, therefore, that if you are HOST to it, IT	T 15 H 4 T(585)- 412
to it, IT will enable you to direct the anger that	T 15 H 4 T(585)- 412
it holds outward, thus protecting YOU. And thus, it embarks on	T 15 H 4 T(585)- 412
belief; that the more anger you invest OUTSIDE yourself, the safer	T 15 H 4 T(585)- 412
invest OUTSIDE yourself, the safer YOU become. T 15 H	T 15 H 4 T(585)- 412
it is certain that, if you LOOK at them, you will	T 15 H 5 T(585)- 412
if you LOOK at them, you will offer them gladly TO	T 15 H 5 T(585)- 412
HE can make of them you do NOT know, but you	T 15 H 5 T(585)- 412
you do NOT know, but you WILL become willing to find	T 15 H 5 T(585)- 412
willing to find out, if you are willing, first, to perceive	T 15 H 5 T(585)- 412
willing, first, to perceive what YOU have made of them.	T 15 H 5 T(585)- 412
relationships, the attraction of what you do NOT want seems to	T 15 H 7 T(585)- 412
than the attraction of what you DO. For each one thinks	T 15 H 7 T(585)- 412
what the ego really, wants you do NOT realize.	T 15 H 9 T(586)- 413
15 H 10. Whenever you are angry, you can be	T 15 H 10 T(587)- 414
Whenever you are angry, you can be sure that you	T 15 H 10 T(587)- 414
you can be sure that you have formed a special relationship	T 15 H 10 T(587)- 414
has, and, as long as you identify WITH it, guilt will	T 15 H 10 T(587)- 414
guilt will remain ATTRACTIVE to you. T 15 H 11	T 15 H 10 T(587)- 414
is NOT communication. And, if you think it IS, you will	T 15 H 11 T(587)- 414
if you think it IS, you will feel guilty about COMMUNICATION	T 15 H 11 T(587)- 414
how can He communicate with you, while you believe that, to	T 15 H 11 T(587)- 414
He communicate with you, while you believe that, to communicate, is	T 15 H 11 T(587)- 414
to believe that, by communicating, you will be abandoned. And yet	T 15 H 11 T(587)- 414
will be abandoned. And yet, you DO believe it. For you	T 15 H 11 T(587)- 414
you DO believe it. For you think that your minds must	T 15 H 11 T(587)- 414
must be kept PRIVATE, or you will LOSE them. And, if	T 15 H 11 T(587)- 414
becomes the way in which you would KEEP MINDS APART. For	T 15 H 12 T(587)- 414
OWN autonomy. As long as you believe that, to be with	T 15 H 12 T(587)- 414
with a body, is companionship, you will be COMPELLED to attempt	T 15 H 12 T(587)- 414
HELD THERE BY GUILT. And you will see SAFETY IN GUILT	T 15 H 12 T(587)- 414
evident insanity of this lesson, YOU HAVE LEARNED IT. T	T 15 H 12 T(587)- 414
of God in Him AND YOU is joined in REAL relationship	T 15 H 13 T(588)- 415
invited and made welcome. And you understand that YOUR completion is	T 15 I 1 T(588)- 415
only need is to have you Be complete. For your completion	T 15 I 1 T(588)- 415
complete. For your completion MAKES you His, in YOUR awareness. And	T 15 I 1 T(588)- 415
And here it is that you experience yourself as you were	T 15 I 1 T(588)- 415
that you experience yourself as you were created, AND AS YOU	T 15 I 1 T(588)- 415
you were created, AND AS YOU ARE. T 15 I	T 15 I 1 T(588)- 415
Holy Spirit must not leave you as your Teacher, until the	T 15 I 2 T(588)- 415
is swift to utilize WHATEVER you offer Him, on behalf of	T 15 I 2 T(588)- 415
His concern and care for you are limitless. In the face	T 15 I 2 T(588)- 415
IS release, He will teach you to remember always that forgiveness	T 15 I 2 T(588)- 415
in COMPLETE forgiveness, in which you recognize that there is nothing	T 15 I 2 T(588)- 415
there is nothing to forgive, YOU are absolved completely. T	T 15 I 2 T(588)- 415
and learn of Him that you have need of no special	T 15 I 3 T(588)- 415
relationships at all. You but seek in them what	T 15 I 3 T(589)- 416
but seek in them what you have THROWN AWAY. And, through	T 15 I 3 T(589)- 416
THROWN AWAY. And, through THEM, you will never learn the value	T 15 I 3 T(589)- 416
learn the value of what you have cast aside, but what	T 15 I 3 T(589)- 416
have cast aside, but what you still desire with all your	T 15 I 3 T(589)- 416
to strive for this, that you cannot conceive of need so	T 15 I 3 T(589)- 416
and will to meet together. You are NOT alone in this	T 15 I 3 T(589)- 416
of your creations call to you, to share your will with	T 15 I 3 T(589)- 416
with what will never LEAVE you, and what YOU cannot leave	T 15 I 4 T(589)- 416
never LEAVE you, and what YOU cannot leave. The loneliness of	T 15 I 4 T(589)- 416
love. He will NOT fail you, for He comes from One	T 15 I 4 T(589)- 416
than a mistake in WHO YOU WERE. For the holy host	T 15 I 4 T(589)- 416
he wills can BE denied. You are forever in a relationship	T 15 I 4 T(589)- 416
ESCAPE from loneliness, and join you in your Love. And where	T 15 I 4 T(589)- 416
in your Love. And where YOU are must everyone seek, and	T 15 I 4 T(589)- 416
must everyone seek, and FIND you there. T 15 I	T 15 I 4 T(589)- 416
God gave the Sonship to you, to ensure your perfect creation	T 15 I 5 T(589)- 416
He withheld Himself not from you, He withheld not His creation	T 15 I 5 T(589)- 416
of all the separate bodies YOU perceive. For all its parts	T 15 I 5 T(589)- 416
is God's attempt to free you of what He does not	T 15 I 6 T(590)- 417
SUCCEED. The Holy Spirit asks you to respond as God does	T 15 I 6 T(590)- 417
does, for He would teach you what YOU do not understand	T 15 I 6 T(590)- 417
He would teach you what YOU do not understand. God would	T 15 I 6 T(590)- 417
to receive His communication to you, AND YOURS TO HIM. God	T 15 I 6 T(590)- 417
does NOT share it with you. It is only YOU, who	T 15 I 6 T(590)- 417
with you. It is only YOU, who believe that it IS	T 15 I 6 T(590)- 417
yet He UNDERSTANDS it, because you have MADE it. In Him	T 15 I 7 T(590)- 417
God CANNOT know, and what YOU do NOT understand. It is	T 15 I 7 T(590)- 417
Leave, then, what seems to you to be impossible, to Him	T 15 I 7 T(590)- 417
is ONLY of God, teach you the ONLY meaning of relationships	T 15 I 7 T(590)- 417
that is His relationship with YOU. --- Manuscript	T 15 I 7 T(590)- 417
RELEASE your vision, and let you see the Great Rays shining	T 15 I 8 T(591)- 418
Yet it is needful for you to learn just what this	T 15 I 8 T(591)- 418
what this shift entails, so you will become willing to make	T 15 I 8 T(591)- 418
willingness, it will NOT leave you, for it IS permanent. For	T 15 I 8 T(591)- 418
it IS permanent. For, once you have accepted it as the	T 15 I 8 T(591)- 418
as the ONLY PERCEPTION THAT YOU WANT, it is translated into	T 15 I 8 T(591)- 418
will be NO delay, when YOU are ready for it. God	T 15 I 8 T(591)- 418
God is ready NOW, but YOU are not. T 15	T 15 I 8 T(591)- 418
as WHOLLY without gratification, WHAT YOU THINK YOU WANT. The body	T 15 I 9 T(591)- 418
without gratification, WHAT YOU THINK YOU WANT. The body is the	T 15 I 9 T(591)- 418
meaning, it will NOT satisfy YOU completely. Yet it remains the	T 15 I 9 T(591)- 418
the ONLY means by which you CAN establish real relationships.	T 15 I 9 T(591)- 418
relationships WITHOUT limits is given you. But to SEE this, it	T 15 I 10 T(591)- 418
the ego has NO purpose you would SHARE with it. For	T 15 I 10 T(591)- 418
for ITS purposes, and, while you think it HAS a purpose	T 15 I 10 T(591)- 418
think it HAS a purpose, you will choose to utilize the	T 15 I 10 T(591)- 418
15 I 11. Yet you have surely recognized that the	T 15 I 11 T(591)- 418
so with the strength that YOU have given it. Yet it	T 15 I 11 T(592)- 419
for which it was GIVEN you. For love would always give	T 15 I 11 T(592)- 419
brother to his body, which you WILL do, as long as	T 15 I 11 T(592)- 419
WILL do, as long as you would not release him FROM	T 15 I 11 T(592)- 419
release him FROM it, and you have denied HIS gift to	T 15 I 11 T(592)- 419
have denied HIS gift to YOU. HIS BODY CANNOT GIVE IT	T 15 I 11 T(592)- 419
in Heaven is gone. If you would but let the Holy	T 15 I 12 T(592)- 419
let the Holy Spirit tell you of the Love of God	T 15 I 12 T(592)- 419
the Love of God for you, and the need that your	T 15 I 12 T(592)- 419
creations have to be with you forever, you would experience the	T 15 I 12 T(592)- 419
to be with you forever, you would experience the attraction of	T 15 I 12 T(592)- 419
to be in Heaven, where you are complete and quiet, in	T 15 I 12 T(592)- 419
ANY limits are impossible. Would you not exchange your little relationships	T 15 I 12 T(592)- 419
limited, and only those whom you would see WITHOUT the limits	T 15 I 12 T(592)- 419
impose on them, can offer YOU the gift of freedom.	T 15 I 12 T(592)- 419
T 15 I 13. You have no conception of the	T 15 I 13 T(592)- 419
no conception of the limits you have placed on your perception	T 15 I 13 T(592)- 419
of all the loveliness that you COULD see. But this you	T 15 I 13 T(592)- 419
you COULD see. But this you must remember; the attraction of	T 15 I 13 T(592)- 419
of God. His attraction for you remains unlimited, but, because your	T 15 I 13 T(592)- 419
is AS GREAT as His, you can TURN AWAY from love	T 15 I 13 T(592)- 419
TURN AWAY from love. What you invest in guilt, you withdraw	T 15 I 13 T(592)- 419
What you invest in guilt, you withdraw from God. And your	T 15 I 13 T(592)- 419
and dim and limited, for you have attempted to SEPARATE the	T 15 I 13 T(592)- 419
the body ceases to attract you, and when you place no	T 15 J 1 T(593)- 420
to attract you, and when you place no value on it	T 15 J 1 T(593)- 420
as free as God's. As you let the Holy Spirit teach	T 15 J 1 T(593)- 420
let the Holy Spirit teach you how to use the body	T 15 J 1 T(593)- 420
the EGO sees in it, you will learn you have no	T 15 J 1 T(593)- 420
in it, you will learn you have no need of a	T 15 J 1 T(593)- 420
there ARE no bodies. And you experience ONLY the attraction of	T 15 J 1 T(593)- 420
God. Accepting it as undivided, you join Him wholly, in an	T 15 J 1 T(593)- 420
wholly, in an instant. For you would place NO limits on	T 15 J 1 T(593)- 420
becomes the only truth that you could ever WANT. ALL Truth	T 15 J 1 T(593)- 420
This is the season when you would celebrate my birth into	T 15 J 2 T(593)- 420
birth into this world. Yet you know not how to do	T 15 J 2 T(593)- 420
Let the Holy Spirit teach you, and let ME celebrate YOUR	T 15 J 2 T(593)- 420
gift I can accept of you, is the gift I GAVE	T 15 J 2 T(593)- 420
is the gift I GAVE you. Release ME, as I willed	T 15 J 2 T(593)- 420
him. What OTHER gift can you offer me, when ONLY THIS	T 15 J 3 T(593)- 420
THIS I will to offer YOU? And to see me, is	T 15 J 3 T(593)- 420
and offer everyone the gift you offer me. I am incapable	T 15 J 3 T(593)- 420
God is. And every sacrifice you ask of YOURSELF, you ask	T 15 J 3 T(593)- 420
sacrifice you ask of YOURSELF, you ask of me. Learn NOW	T 15 J 3 T(593)- 420
GIVING. And, BY this limitation, you have limited YOUR acceptance of	T 15 J 3 T(593)- 420
of the gift I offer YOU. --- Manuscript	T 15 J 3 T(593)- 420
one, cannot give separately. When you are willing to accept OUR	T 15 J 4 T(594)- 421
will hold NO attraction for you. For, in OUR union, you	T 15 J 4 T(594)- 421
you. For, in OUR union, you will accept ALL of our	T 15 J 4 T(594)- 421
Give it to ME, that YOU may have it. The time	T 15 J 4 T(594)- 421
by YOUR acceptance of it, you have offered it TO everyone	T 15 J 4 T(594)- 421
perception that is necessary. For you made but ONE mistake. It	T 15 J 5 T(595)- 422
each one, as long as you would retain the PRINCIPLE which	T 15 J 5 T(595)- 422
all of them. But when you are willing to regard them	T 15 J 5 T(595)- 422
THE SAME IDEA, and ONE YOU DO NOT WANT, they go	T 15 J 5 T(595)- 422
The idea is simply this; you believe that it is possible	T 15 J 6 T(595)- 422
God. This is the choice you think you have, and the	T 15 J 6 T(595)- 422
is the choice you think you have, and the decision that	T 15 J 6 T(595)- 422
have, and the decision that you believe that you must make	T 15 J 6 T(595)- 422
decision that you believe that you must make. You see no	T 15 J 6 T(595)- 422
believe that you must make. You see no other alternatives. For	T 15 J 6 T(595)- 422
see no other alternatives. For you can NOT accept the fact	T 15 J 6 T(595)- 422
from sacrifice, means NOTHING to you. Your confusion of sacrifice and	T 15 J 6 T(595)- 422
love is so profound that you cannot conceive of love WITHOUT	T 15 J 6 T(595)- 422
And it is THIS that you must look at; SACRIFICE IS	T 15 J 6 T(595)- 422
IS ATTACK, NOT LOVE. If you would accept but this ONE	T 15 J 6 T(595)- 422
there MUST be sacrifice, as you are convinced, someone must pay	T 15 J 7 T(595)- 422
As host to the ego, you believe that you can give	T 15 J 7 T(595)- 422
the ego, you believe that you can give ALL your guilt	T 15 J 7 T(595)- 422
ALL your guilt away, WHATEVER you think, and purchase peace. For	T 15 J 7 T(595)- 422
to be demanding it OF YOU. For you are unwilling to	T 15 J 7 T(595)- 422
demanding it OF YOU. For you are unwilling to recognize that	T 15 J 7 T(595)- 422
recognize that the ego, which you INVITED, is treacherous only to	T 15 J 7 T(595)- 422
The ego will NEVER let you perceive this, for this recognition	T 15 J 8 T(595)- 422
when this recognition dawns clearly, you will NOT be	T 15 J 8 T(595)- 422
then, has God become to you, and how great a sacrifice	T 15 J 8 T(596)- 423
how great a sacrifice do you believe His Love demands! For	T 15 J 8 T(596)- 423
seems to demand LESS of you than God, and of the	T 15 J 8 T(596)- 423
15 J 9. For you see love AS DESTRUCTIVE, and	T 15 J 9 T(596)- 423
WHO is to be destroyed, you or another? You seek to	T 15 J 9 T(596)- 423
be destroyed, you or another? You seek to answer this question	T 15 J 9 T(596)- 423
your special relationships, in which you are both destroyer and destroyed	T 15 J 9 T(596)- 423
be neither completely. And this you think SAVES YOU FROM GOD	T 15 J 9 T(596)- 423
And this you think SAVES YOU FROM GOD, whose TOTAL Love	T 15 J 9 T(596)- 423
TOTAL Love would COMPLETELY destroy you. You think that everyone OUTSIDE	T 15 J 9 T(596)- 423
Love would COMPLETELY destroy you. You think that everyone OUTSIDE yourself	T 15 J 9 T(596)- 423
yourself demands your sacrifice, but you do NOT see that ONLY	T 15 J 9 T(596)- 423
do NOT see that ONLY you demand sacrifice, and ONLY of	T 15 J 9 T(596)- 423
savage and so fearful, that you CANNOT accept it WHERE IT	T 15 J 9 T(596)- 423
has been so great, that you have GIVEN GOD AWAY, rather	T 15 J 9 T(596)- 423
would demand total sacrifice of you, you thought it safer to	T 15 J 10 T(596)- 423
demand total sacrifice of you, you thought it safer to project	T 15 J 10 T(596)- 423
Him outward and AWAY from you, and NOT be host to	T 15 J 10 T(596)- 423
to Him. For to Him you ascribed the EGO's treachery, inviting	T 15 J 10 T(596)- 423
take His place, and PROTECT you FROM Him. And you do	T 15 J 10 T(596)- 423
PROTECT you FROM Him. And you do not recognize that it	T 15 J 10 T(596)- 423
recognize that it is WHAT YOU INVITED IN that would destroy	T 15 J 10 T(596)- 423
INVITED IN that would destroy you, and DOES demand total sacrifice	T 15 J 10 T(596)- 423
DOES demand total sacrifice of you. No partial sacrifice will appease	T 15 J 10 T(596)- 423
to MAKE THE SACRIFICE COMPLETE. You will NOT succeed in being	T 15 J 10 T(596)- 423
NO bargains, and would leave you NOTHING. Nor can you be	T 15 J 10 T(596)- 423
leave you NOTHING. Nor can you be partial HOST to it	T 15 J 10 T(596)- 423
T 15 J 11. You will have to choose between	T 15 J 11 T(596)- 423
are no alternatives but these. You have tried many compromises, in	T 15 J 11 T(596)- 423
try to project it FROM you, and see it OUTSIDE yourself	T 15 J 11 T(597)- 424
see it OUTSIDE yourself. In YOU are both the question and	T 15 J 11 T(597)- 424
have become VERY fearful to you, and you would bargain with	T 15 K 1 T(597)- 424
VERY fearful to you, and you would bargain with them for	T 15 K 1 T(597)- 424
few special relationships, in which you think you see some scraps	T 15 K 1 T(597)- 424
relationships, in which you think you see some scraps of safety	T 15 K 1 T(597)- 424
Thought that has been GIVEN you. When they are brought together	T 15 K 1 T(597)- 424
your eyes to daylight, when you have no more need of	T 15 K 1 T(597)- 424
is Host to God. And you need but invite Him in	T 15 K 2 T(597)- 424
Spirit EVERYTHING that would hurt you. LET yourself be healed completely	T 15 K 3 T(597)- 424
yourself be healed completely, that you may JOIN with Him in	T 15 K 3 T(597)- 424
release is TOTAL. And when you have accepted it WITH me	T 15 K 3 T(597)- 424
have accepted it WITH me, you will GIVE it with me	T 15 K 3 T(597)- 424
T 15 K 4. You who believe that sacrifice IS	T 15 K 4 T(598)- 425
with God. For through guilt, you EXCLUDE your Father and your	T 15 K 4 T(598)- 425
FROM yourself. And through peace, you will invite them back, and	T 15 K 4 T(598)- 425
invitation bids them be. What you excluded from yourself seems fearful	T 15 K 4 T(598)- 425
from yourself seems fearful, for you ENDOWED it with fear, and	T 15 K 4 T(598)- 425
though it was part of you. Who can perceive part of	T 15 K 4 T(598)- 425
5. As long as you perceive the body as your	T 15 K 5 T(598)- 425
your reality, so long will you perceive yourself as lonely and	T 15 K 5 T(598)- 425
deprived. And so long will you also perceive yourself as a	T 15 K 5 T(598)- 425
RESTORE himself? Yet how could you accomplish this yourselves, when the	T 15 K 5 T(598)- 425
justified. And, as long as you would RETAIN the deprivation, attack	T 15 K 5 T(598)- 425
all your seeking for love, YOU SEEK FOR SACRIFICE, and FIND	T 15 K 6 T(598)- 425
SACRIFICE, and FIND it. Yet you find NOT love. For it	T 15 K 6 T(598)- 425
of love lies in what you have cast OUTSIDE yourself, and	T 15 K 6 T(598)- 425
meaning at all, APART from you. It is what you preferred	T 15 K 6 T(598)- 425
from you. It is what you preferred to KEEP, that has	T 15 K 6 T(598)- 425
no meaning. While all that you would KEEP	T 15 K 6 T(598)- 425
the universe were joined in YOU, it would be APART FROM	T 15 K 6 T(599)- 426
body is destroyed, PROVIDED THAT you see NOT the body as	T 15 K 7 T(599)- 426
means of communication. And if you UNDERSTAND this lesson, you will	T 15 K 7 T(599)- 426
if you UNDERSTAND this lesson, you will realize that, to sacrifice	T 15 K 7 T(599)- 426
of anyone, for so will you offer me the love I	T 15 K 8 T(599)- 426
me the love I offer you. What can be more joyous	T 15 K 8 T(599)- 426
of Christ, which I give you, that YOU may give it	T 15 K 8 T(599)- 426
which I give you, that YOU may give it, and return	T 15 K 8 T(599)- 426
your welcome, does HE welcome you into Himself. For what is	T 15 K 9 T(599)- 426
For what is contained in you who welcome Him is RETURNED	T 15 K 9 T(599)- 426
I have perfect faith in you, to do all that you	T 15 K 10 T(600)427
you, to do all that you would accomplish. Nothing will be	T 15 K 10 T(600)427
Nothing will be lacking, and you will MAKE COMPLETE, and NOT	T 15 K 10 T(600)427
and UNDERSTAND this: I give you to the Holy Spirit, as	T 15 K 10 T(600)427
of myself. I know that you will be released, UNLESS I	T 15 K 10 T(600)427
UNLESS I WANT TO USE YOU TO IMPRISON MYSELF. In the	T 15 K 10 T(600)427
relationships be made holy FOR you. This is OUR will. Amen	T 15 K 10 T(600)427
SUFFERING, for this is what you must REFUSE to understand. This	T 16 A 1 T(601)428
to the Holy Spirit, provided you let Him use it in	T 16 A 1 T(601)428
understand suffering, and would have you teach IT IS NOT UNDERSTANDABLE	T 16 A 1 T(601)428
UNDERSTANDABLE. When He relates through you, He does NOT relate through	T 16 A 1 T(601)428
T 16 A 3. You do NOT know what empathizing	T 16 A 3 T(601)428
empathizing means. But of this you may be sure; if you	T 16 A 3 T(601)428
you may be sure; if you will merely sit quietly by	T 16 A 3 T(601)428
the Holy Spirit relate THROUGH you, you will EMPATHIZE WITH STRENGTH	T 16 A 3 T(601)428
Holy Spirit relate THROUGH you, you will EMPATHIZE WITH STRENGTH, and	T 16 A 3 T(601)428
WITH STRENGTH, and both of you will gain in strength, and	T 16 A 3 T(601)428
is only to remember this; you do not want anything that	T 16 A 3 T(601)428
do not want anything that YOU value to come of the	T 16 A 3 T(601)428
to come of the relationship. You will neither to hurt it	T 16 A 3 T(601)428
IT in your own way. You do NOT know what healing	T 16 A 3 T(601)428
know what healing IS. All you have learned of empathy IS	T 16 A 3 T(601)428
NOTHING from the past that you would share, for there is	T 16 A 3 T(601)428
there is nothing there that YOU WOULD KEEP.	T 16 A 3 T(601)428
the healing be done FOR you. Keep but one thought in	T 16 A 4 T(602)429
sight of it, however tempted you may be to judge the	T 16 A 4 T(602)429
Who knows what it is. YOU will learn HIS interpretation of	T 16 B 1 T(602)429
HIS interpretation of it, if you let Him use YOUR capacity	T 16 B 1 T(602)429
He will NOT desert you, but be sure that YOU	T 16 B 2 T(602)429
you, but be sure that YOU desert not Him. Humility is	T 16 B 2 T(602)429
and ACCEPT the fact that you do NOT know, is to	T 16 B 2 T(602)429
fact that He DOES know. You are not sure that He	T 16 B 2 T(602)429
will do His part, because you have NEVER YET DONE YOURS	T 16 B 2 T(602)429
NEVER YET DONE YOURS COMPLETELY. You will NOT know how to	T 16 B 2 T(602)429
how to respond to what you do NOT understand. Be tempted	T 16 B 2 T(602)429
of weakness is NOT what you would offer to a brother	T 16 B 2 T(602)429
to a brother. And yet you know no triumph but this	T 16 B 2 T(602)429
Attempt to teach Him not. YOU are the learner; HE the	T 16 B 3 T(602)429
perception and His strength that you would share. And let Him	T 16 B 3 T(602)429
share. And let Him offer you HIS strength and HIS perception	T 16 B 3 T(602)429
perception, to be shared THROUGH you. --- Manuscript	T 16 B 3 T(602)429
asks a foolish thing of you, to do it. But be	T 16 B 4 T(603)430
would hurt either him or you, for what would hurt one	T 16 B 4 T(603)430
ones. And He will teach you how to meet BOTH, without	T 16 B 4 T(603)430
T 16 B 5. YOU will be able to do	T 16 B 5 T(603)430
this ONLY IN SECRECY. And you will think that, by meeting	T 16 B 5 T(603)430
meeting the needs of one, you do NOT jeopardize another, because	T 16 B 5 T(603)430
do NOT jeopardize another, because you keep them SEPARATE, and secret	T 16 B 5 T(603)430
long be left unmet, if you leave them ALL to Him	T 16 B 5 T(603)430
for He would share everything you give through Him. And that	T 16 B 5 T(603)430
WHY He gives it. What you give through Him is for	T 16 B 5 T(603)430
He WILL fulfill it, if you but ask Him to enter	T 16 B 5 T(603)430
relationships, and bless them FOR you. --- Manuscript	T 16 B 5 T(603)430
T 16 C 1. You still think holiness is difficult	T 16 C 1 T(604)431
think holiness is difficult, because you cannot see how it can	T 16 C 1 T(604)431
extended to include EVERYONE, and you HAVE learned that it MUST	T 16 C 1 T(604)431
for the nature of miracles you do NOT understand. Nor do	T 16 C 1 T(604)431
do NOT understand. Nor do you DO them. It is their	T 16 C 1 T(604)431
extension, far beyond the limits you perceive, that demonstrates you did	T 16 C 1 T(604)431
limits you perceive, that demonstrates you did NOT do them. Why	T 16 C 1 T(604)431
NOT do them. Why should you worry how the miracle extends	T 16 C 1 T(604)431
to all the Sonship, when you do not understand the miracle	T 16 C 1 T(604)431
FROM the whole, to what you think you might be better	T 16 C 2 T(604)431
whole, to what you think you might be better able to	T 16 C 2 T(604)431
but another way in which you would still try to keep	T 16 C 2 T(604)431
think of miracles is this: You do NOT understand them, either	T 16 C 2 T(604)431
in part OR whole. Yet you have DONE them. Therefore, your	T 16 C 2 T(604)431
still impossible to accomplish what you do not understand. And so	T 16 C 2 T(604)431
there must be Something IN you that DOES understand. T	T 16 C 2 T(604)431
16 C 3. To you the miracle CANNOT seem natural	T 16 C 3 T(604)431
CANNOT seem natural, because what you have done to hurt your	T 16 C 3 T(604)431
natural to them. And when you are TOLD about it, you	T 16 C 3 T(604)431
you are TOLD about it, you cannot UNDERSTAND it. The recognition	T 16 C 3 T(604)431
to Him, IS natural to you. WHOLLY natural perception would show	T 16 C 3 T(604)431
WHOLLY natural perception would show you instantly that order of difficulty	T 16 C 3 T(604)431
what miracles MEAN. And, if you could understand their MEANING, their	T 16 C 3 T(604)431
their ATTRIBUTES could hardly cause you perplexity. ---	T 16 C 3 T(604)431
T 16 C 4. You HAVE done miracles, but it	T 16 C 4 T(605)432
it is QUITE apparent that you have NOT done them alone	T 16 C 4 T(605)432
have NOT done them alone. You have succeeded whenever you have	T 16 C 4 T(605)432
alone. You have succeeded whenever you have reached another mind, and	T 16 C 4 T(605)432
one has been made. When you have made this joining, as	T 16 C 4 T(605)432
as the Holy Spirit bids you, and have OFFERED it to	T 16 C 4 T(605)432
HIM to understand it, and YOU to USE His understanding on	T 16 C 4 T(605)432
It is impossible to convince you of the reality of what	T 16 C 4 T(605)432
your willingness, as long as you believe that YOU must understand	T 16 C 4 T(605)432
long as you believe that YOU must understand it, or else	T 16 C 4 T(605)432
T 16 C 5. You think your LACK of understanding	T 16 C 5 T(605)432
understanding is a LOSS to you, and so you are unwilling	T 16 C 5 T(605)432
LOSS to you, and so you are unwilling to believe that	T 16 C 5 T(605)432
happened is true. Yet can you REALLY believe that all that	T 16 C 5 T(605)432
that has happened, EVEN THOUGH you do NOT understand it, HAS	T 16 C 5 T(605)432
Yet this IS your position. You would have PERFECT faith in	T 16 C 5 T(605)432
EFFECTS of His teaching, if you were not AFRAID to acknowledge	T 16 C 5 T(605)432
to acknowledge what He taught you. For this acknowledgement MEANS that	T 16 C 5 T(605)432
MEANS that what has happened you do NOT understand, but that	T 16 C 5 T(605)432
do NOT understand, but that you are willing to ACCEPT it	T 16 C 5 T(605)432
in reality be yours, while you are bent on making it	T 16 C 5 T(605)432
making it UNreal? And are you REALLY safer in maintaining the	T 16 C 5 T(605)432
of what has happened, than you would be in joyously accepting	T 16 C 5 T(605)432
truth that has been given you, and be glad you do	T 16 C 6 T(605)432
given you, and be glad you do NOT understand it. Miracles	T 16 C 6 T(605)432
and which IS lost to you. Let HIS understanding of the	T 16 C 6 T(605)432
the miracle be enough for you, and do not turn away	T 16 C 6 T(605)432
witnesses that He has given you to His reality.	T 16 C 6 T(605)432
NO evidence will convince you of the truth of what	T 16 C 6 T(606)433
of the truth of what you do NOT want. Yet your	T 16 C 6 T(606)433
but with rejoicing. The One you called upon IS with you	T 16 C 6 T(606)433
you called upon IS with you. Bid Him welcome, and honor	T 16 C 6 T(606)433
honor His witnesses, who bring you the glad tidings that He	T 16 C 6 T(606)433
It IS true, JUST AS YOU FEAR, that to acknowledge Him	T 16 C 7 T(606)433
IS to deny ALL that you think you know. But it	T 16 C 7 T(606)433
deny ALL that you think you know. But it was NEVER	T 16 C 7 T(606)433
What gain is there to you in clinging to it, and	T 16 C 7 T(606)433
the evidence for truth? For you have come too near to	T 16 C 7 T(606)433
to renounce it now, and you WILL yield to its compelling	T 16 C 7 T(606)433
yield to its compelling attraction. You can delay this now, but	T 16 C 7 T(606)433
of God has called to you, and you HAVE heard. Never	T 16 C 7 T(606)433
has called to you, and you HAVE heard. Never again will	T 16 C 7 T(606)433
HAVE heard. Never again will you be wholly willing NOT to	T 16 C 7 T(606)433
a sufficient miracle to teach you that your Teacher is NOT	T 16 C 8 T(606)433
your Teacher is NOT of you? But remember also that, whenever	T 16 C 8 T(606)433
But remember also that, whenever you have listened to HIS interpretation	T 16 C 8 T(606)433
interpretation, the results have brought YOU joy. Would you PREFER the	T 16 C 8 T(606)433
have brought YOU joy. Would you PREFER the results of YOUR	T 16 C 8 T(606)433
they have been? God wills you better. Could you not look	T 16 C 8 T(606)433
God wills you better. Could you not look with greater charity	T 16 C 8 T(606)433
interpret AGAINST His love for you. For you have many witnesses	T 16 C 8 T(606)433
His love for you. For you have many witnesses that speak	T 16 C 8 T(606)433
deny what has been given you BY God, to use for	T 16 C 9 T(606)433
Him. He has Himself reminded you of Him. A for that	T 16 C 9 T(606)433
reason He has called to you. His Voice has spoken clearly	T 16 C 9 T(606)433
has spoken clearly, and yet you have so little faith in	T 16 C 9 T(606)433
so little faith in what you heard, because you have preferred	T 16 C 9 T(606)433
in what you heard, because you have preferred to place	T 16 C 9 T(606)433
greater faith in the disaster YOU have made. Today, let us	T 16 C 9 T(607)434
For love asks only that YOU BE HAPPY, and will GIVE	T 16 C 9 T(607)434
BE HAPPY, and will GIVE you everything that makes for happiness	T 16 C 9 T(607)434
T 16 C 10. You have never given ANY problem	T 16 C 10 T(607)434
has not solved. NOR will you ever do so. You have	T 16 C 10 T(607)434
will you ever do so. You have never tried to solve	T 16 C 10 T(607)434
successful. Is it not time you brought these facts TOGETHER, and	T 16 C 10 T(607)434
ideas that have been given you. For the ideas are mighty	T 16 C 10 T(607)434
proved their power sufficiently for you to place your faith in	T 16 C 10 T(607)434
in what has faith in YOU. Think what you have REALLY	T 16 C 10 T(607)434
faith in YOU. Think what you have REALLY seen and heard	T 16 C 10 T(607)434
heard, and RECOGNIZE it. Can you BE alone, with witnesses like	T 16 C 10 T(607)434
T 16 D 1. You have taught well, and yet	T 16 D 1 T(608)435
have taught well, and yet you have not learned how to	T 16 D 1 T(608)435
comfort of your teaching. If you will consider WHAT you have	T 16 D 1 T(608)435
If you will consider WHAT you have taught, and how alien	T 16 D 1 T(608)435
alien it is to what you THOUGHT you knew, you will	T 16 D 1 T(608)435
is to what you THOUGHT you knew, you will be COMPELLED	T 16 D 1 T(608)435
what you THOUGHT you knew, you will be COMPELLED to recognize	T 16 D 1 T(608)435
He has taught, and what you taught THROUGH Him, HAS nothing	T 16 D 1 T(608)435
nothing in common with what you taught BEFORE He came. And	T 16 D 1 T(608)435
T 16 D 2. You HAVE taught freedom, but you	T 16 D 2 T(608)435
You HAVE taught freedom, but you have NOT learned how to	T 16 D 2 T(608)435
For it is certain that you judge YOURSELF according to your	T 16 D 2 T(608)435
And this acceptance MEANS that you are willing to judge yourself	T 16 D 2 T(608)435
relationship between them. And would you NOT have faith in what	T 16 D 2 T(608)435
NOT have faith in what you have so diligently taught yourself	T 16 D 2 T(608)435
But remember how much care you have exerted in choosing its	T 16 D 2 T(608)435
Does not the fact that you have NOT learned what you	T 16 D 3 T(608)435
you have NOT learned what you HAVE taught, show you that	T 16 D 3 T(608)435
what you HAVE taught, show you that you do NOT perceive	T 16 D 3 T(608)435
HAVE taught, show you that you do NOT perceive the Sonship	T 16 D 3 T(608)435
does it not also show you that you do not regard	T 16 D 3 T(608)435
not also show you that you do not regard YOURSELF as	T 16 D 3 T(608)435
impossible that conviction be OUTSIDE you. You could never have taught	T 16 D 3 T(608)435
that conviction be OUTSIDE you. You could never have taught freedom	T 16 D 3 T(608)435
never have taught freedom, unless you DID believe in it. And	T 16 D 3 T(608)435
it MUST be that what you taught CAME FROM YOURSELF.	T 16 D 3 T(608)435
And yet, this self you clearly DO NOT KNOW, and	T 16 D 3 T(609)436
And it is ONLY if you deny WHAT IT HAS DONE	T 16 D 3 T(609)436
WHAT IT HAS DONE, that you could possibly deny its presence	T 16 D 3 T(609)436
in how to KNOW yourself. You have TAUGHT what you are	T 16 D 4 T(609)436
yourself. You have TAUGHT what you are, but have NOT let	T 16 D 4 T(609)436
but have NOT let what you are, teach YOU. You have	T 16 D 4 T(609)436
let what you are, teach YOU. You have been VERY careful	T 16 D 4 T(609)436
what you are, teach YOU. You have been VERY careful to	T 16 D 4 T(609)436
is PERFECTLY apparent. Yet, within you, is EVERYTHING you taught. What	T 16 D 4 T(609)436
Yet, within you, is EVERYTHING you taught. What can it be	T 16 D 4 T(609)436
And it is this, that you have TAKEN IN, that is	T 16 D 4 T(609)436
TAKEN IN, that is NOT you. What YOU accept into your	T 16 D 4 T(609)436
that is NOT you. What YOU accept into your minds, does	T 16 D 4 T(609)436
Holy Spirit is PART OF YOU. Created by God, He left	T 16 D 5 T(609)436
He is both God and you, as you are God and	T 16 D 5 T(609)436
both God and you, as you are God and Him together	T 16 D 5 T(609)436
the separation added more to you than you tried to TAKE	T 16 D 5 T(609)436
added more to you than you tried to TAKE AWAY. He	T 16 D 5 T(609)436
protected both your creations AND you together, keeping one with you	T 16 D 5 T(609)436
you together, keeping one with you what you would EXCLUDE. And	T 16 D 5 T(609)436
keeping one with you what you would EXCLUDE. And they will	T 16 D 5 T(609)436
TAKE THE PLACE of what YOU took in, to replace THEM	T 16 D 5 T(609)436
and part of the self you do not know. And they	T 16 D 5 T(609)436
know. And they communicate to you through the Holy Spirit, and	T 16 D 5 T(609)436
their power and gratitude to you for THEIR creation, they offer	T 16 D 5 T(609)436
T 16 D 6. You who are host to God	T 16 D 6 T(609)436
NOT real was NEVER there. You are NOT two selves in	T 16 D 6 T(609)436
What is BEYOND GOD? If you who hold Him, and whom	T 16 D 6 T(609)436
610) 437 YOU have taught this, and from	T 16 D 6 T(610)437
teaching have gathered to help you learn. Their gratitude has joined	T 16 D 6 T(610)437
strengthen your faith in what you taught. FOR WHAT YOU TAUGHT	T 16 D 6 T(610)437
what you taught. FOR WHAT YOU TAUGHT IS TRUE. Alone, you	T 16 D 6 T(610)437
YOU TAUGHT IS TRUE. Alone, you stand OUTSIDE your teaching and	T 16 D 6 T(610)437
from it. But WITH them, you MUST learn that you but	T 16 D 6 T(610)437
them, you MUST learn that you but taught YOURSELF, and LEARNED	T 16 D 6 T(610)437
and LEARNED from the conviction you SHARED with them. T	T 16 D 6 T(610)437
D 7. This year you will begin to learn, and	T 16 D 7 T(610)437
make learning COMMENSURATE with teaching. You have CHOSEN this, by your	T 16 D 7 T(610)437
own willingness to teach. Though you seemed to suffer for it	T 16 D 7 T(610)437
shares it WITH him. As you learn, your gratitude to your	T 16 D 7 T(610)437
to your SELF, Who teaches you what He IS, will grow	T 16 D 7 T(610)437
IS, will grow and help you honor Him. And you will	T 16 D 7 T(610)437
help you honor Him. And you will learn His power and	T 16 D 7 T(610)437
and eternal. All this is YOU, and nothing OUTSIDE of this	T 16 D 7 T(610)437
nothing OUTSIDE of this IS you. To your most Holy Self	T 16 D 7 T(610)437
praise is due, for what you are, and for what He	T 16 D 7 T(610)437
what He is Who created you AS you are. T	T 16 D 7 T(610)437
is Who created you AS you are. T 16 D	T 16 D 7 T(610)437
bridge is builded stronger than you think, and your foot is	T 16 D 8 T(610)437
other side and wait for you, will not draw you safely	T 16 D 8 T(610)437
for you, will not draw you safely across. For you WILL	T 16 D 8 T(610)437
draw you safely across. For you WILL come where you would	T 16 D 8 T(610)437
For you WILL come where you would be, and where your	T 16 D 8 T(610)437
and where your Self awaits you. --- Manuscript	T 16 D 8 T(610)437
before your open eyes, as you look on this. YOU CANNOT	T 16 E 1 T(611)438
as you look on this. YOU CANNOT LIMIT HATE. The special	T 16 E 1 T(611)438
that makes love meaningless to you. T 16 E 2	T 16 E 1 T(611)438
split that lies in this you do NOT realize. And until	T 16 E 2 T(611)438
do NOT realize. And until you do, the split will remain	T 16 E 2 T(611)438
meaning, if love is everything. You will go through this last	T 16 E 2 T(611)438
God. Be not unwilling now, you are too near, and you	T 16 E 2 T(611)438
you are too near, and you WILL cross the bridge in	T 16 E 2 T(611)438
of love will NEVER satisfy you. But its REALITY, which awaits	T 16 E 2 T(611)438
But its REALITY, which awaits you on the other side, WILL	T 16 E 2 T(611)438
the other side, WILL give you everything. T 16 E	T 16 E 2 T(611)438
love be an illusion to you. And then the ONLY choice	T 16 E 5 T(612)439
remains possible, is which illusion you prefer. There IS no conflict	T 16 E 5 T(612)439
the barriers WITHIN YOURSELF that you have built AGAINST it. It	T 16 E 6 T(612)439
INTO ANOTHER, MUST fail. If you seek love OUTSIDE yourself, you	T 16 E 6 T(613)440
you seek love OUTSIDE yourself, you can be certain that you	T 16 E 6 T(613)440
you can be certain that you perceive hatred within, AND ARE	T 16 E 6 T(613)440
at exactly what it is you THINK you can do, to	T 16 E 7 T(613)440
what it is you THINK you can do, to solve a	T 16 E 7 T(613)440
which seems very real to you, but which does not exist	T 16 E 7 T(613)440
but which does not exist. You have come very close to	T 16 E 7 T(613)440
And only this stands between you and the bridge that leads	T 16 E 7 T(613)440
and the bridge that leads you into it. Heaven waits silently	T 16 E 7 T(613)440
out their hands to help you cross, and welcome them.	T 16 E 7 T(613)440
FOR IT IS THEY YOU SEEK. You seek but for	T 16 E 8 T(613)440
IT IS THEY YOU SEEK. You seek but for your own	T 16 E 8 T(613)440
it is they who render you complete. The special love relationship	T 16 E 8 T(613)440
shabby substitute for what makes you whole IN TRUTH, NOT in	T 16 E 8 T(613)440
without guilt, and THIS enables you to look on all your	T 16 E 8 T(613)440
oneness of creation, without which you would never BE complete. No	T 16 E 8 T(613)440
complete. No specialness can offer you what God has given, and	T 16 E 8 T(613)440
God has given, and what YOU are joined WITH Him in	T 16 E 8 T(613)440
bridge IS your completion, for you will be WHOLLY in God	T 16 E 8 T(613)440
In any relationship in which you are wholly willing to accept	T 16 E 9 T(614)441
was built with God beside you. And will lead you straight	T 16 E 9 T(614)441
beside you. And will lead you straight to Him, where YOUR	T 16 E 9 T(614)441
10. Every illusion which you accept into your mind, BY	T 16 E 10 T(614)441
of love OR hate, DEPRIVES you of knowledge. For fantasies ARE	T 16 E 10 T(614)441
IN PLACE of truth. Would you not go THROUGH fear to	T 16 E 10 T(614)441
calls, though hate would bid you stay. T 16 E	T 16 E 10 T(614)441
fantasy that rises to delay you, but the call for help	T 16 E 11 T(614)441
help, that rises ceaselessly from you to your Creator. Would He	T 16 E 11 T(614)441
Creator. Would He not answer you; whose completion is His? He	T 16 E 11 T(614)441
completion is His? He loves you, wholly WITHOUT illusion, as you	T 16 E 11 T(614)441
you, wholly WITHOUT illusion, as you must love. For love IS	T 16 E 11 T(614)441
wholeness, and His gratitude to you for His completion.	T 16 E 11 T(614)441
In His link with you lie both His INABILITY to	T 16 E 12 T(615)442
love of God, Who forgot you not. Your Father can no	T 16 E 12 T(615)442
more forget the truth in you, than you can fail to	T 16 E 12 T(615)442
the truth in you, than you can fail to remember it	T 16 E 12 T(615)442
His joy, in union WITH you. The journey that SEEMED to	T 16 E 12 T(615)442
IS endless is very near. YOU HAVE ALMOST RECOGNIZED IT. Turn	T 16 E 12 T(615)442
they have any value TO YOU? What would interfere with God	T 16 E 13 T(615)442
with God, MUST interfere with you. Only in time does interference	T 16 E 13 T(615)442
bridge that He would carry you across, lifts you FROM time	T 16 E 13 T(615)442
would carry you across, lifts you FROM time into eternity. Waken	T 16 E 13 T(615)442
Him Who gave eternity to you in your creation. On this	T 16 E 13 T(615)442
of the bridge to timelessness, you understand nothing. But, as you	T 16 E 13 T(615)442
you understand nothing. But, as you step lightly across it, upheld	T 16 E 13 T(615)442
across it, upheld BY Timelessness, you are directed straight to the	T 16 E 13 T(615)442
Its center, and ONLY there, you are safe forever, BECAUSE YOU	T 16 E 13 T(615)442
you are safe forever, BECAUSE YOU ARE COMPLETE FOREVER. There is	T 16 E 13 T(615)442
For the ego would have you see Him, AND HIM ALONE	T 16 F 1 T(616)443
ego's chief weapon for keeping you from Heaven. It does not	T 16 F 2 T(616)443
be a weapon, but if you consider HOW you VALUE it	T 16 F 2 T(616)443
but if you consider HOW you VALUE it, and why, you	T 16 F 2 T(616)443
you VALUE it, and why, you will realize what it MUST	T 16 F 2 T(616)443
preservation of the ego, that you believe this specialness is NOT	T 16 F 4 T(617)444
the ego would never have you see that the separation can	T 16 F 4 T(617)444
16 F 10. If you perceived the special relationship as	T 16 F 10 T(618)445
a triumph over God, WOULD YOU WANT IT? Let us not	T 16 F 10 T(618)445
that GOD MUST DIE SO YOU CAN LIVE. And it is	T 16 F 10 T(619)446
the death of YOUR self, you think you can ATTACK another	T 16 F 10 T(619)446
of YOUR self, you think you can ATTACK another self, and	T 16 F 10 T(619)446
to REPLACE the self that you despised. And you despise it	T 16 F 10 T(619)446
self that you despised. And you despise it BECAUSE YOU DO	T 16 F 10 T(619)446
And you despise it BECAUSE YOU DO NOT THINK IT OFFERS	T 16 F 10 T(619)446
DO NOT THINK IT OFFERS YOU THE SPECIALNESS THAT YOU DEMAND	T 16 F 10 T(619)446
OFFERS YOU THE SPECIALNESS THAT YOU DEMAND. And, HATING it, YOU	T 16 F 10 T(619)446
YOU DEMAND. And, HATING it, YOU have made it little and	T 16 F 10 T(619)446
it little and unworthy, BECAUSE YOU ARE AFRAID OF IT.	T 16 F 10 T(619)446
F 11. How can you grant unlimited power to what	T 16 F 11 T(619)446
grant unlimited power to what you think you have ATTACKED? For	T 16 F 11 T(619)446
power to what you think you have ATTACKED? For so fearful	T 16 F 11 T(619)446
little, and unworthy of value, you would not dare to look	T 16 F 11 T(619)446
dare to look upon it. You think it safer to endow	T 16 F 11 T(619)446
endow the little self which YOU have made, with power you	T 16 F 11 T(619)446
YOU have made, with power you WRESTED FROM truth, triumphing over	T 16 F 11 T(619)446
form of special relationship tempts you to seek for love in	T 16 F 12 T(619)446
16 F 13. Would you WANT this to be possible	T 16 F 13 T(620)447
For, if it WERE possible, you would have made YOURSELF helpless	T 16 F 13 T(620)447
could not let this happen. You can NOT change His Mind	T 16 F 13 T(620)447
His Mind. No rituals that you have set up, in which	T 16 F 13 T(620)447
the dance of death delights you, can bring death to the	T 16 F 13 T(620)447
the name of YOUR completion, you do not WANT this. And	T 16 F 14 T(620)447
this. And every idol that you raise to place BEFORE Him	T 16 F 14 T(620)447
place BEFORE Him, stands before YOU, in place of what YOU	T 16 F 14 T(620)447
YOU, in place of what YOU are. Salvation lies in the	T 16 F 14 T(620)447
to the extent to which you fail to recognize them FOR	T 16 F 14 T(620)447
FOR WHAT THEY ARE. And you WILL fail to do this	T 16 F 14 T(620)447
to the extent to which you WANT them to be true	T 16 F 14 T(620)447
And, to the same extent, you are DENYING truth, and so	T 16 F 14 T(620)447
15. Remember this, and you will have no difficulty in	T 16 F 15 T(620)447
it's meaning is RESTORED to you, you CANNOT know yourself, who	T 16 F 15 T(620)447
meaning is RESTORED to you, you CANNOT know yourself, who SHARE	T 16 F 15 T(620)447
every learning that would hurt you, God offers you correction, and	T 16 F 15 T(621)448
would hurt you, God offers you correction, and COMPLETE escape from	T 16 F 15 T(621)448
EASIEST decision that ever confronted you, and also the ONLY one	T 16 F 16 T(621)448
and also the ONLY one. You will cross the bridge into	T 16 F 16 T(621)448
bridge into reality, simply because you will recognize that God is	T 16 F 16 T(621)448
relationship is the sign that you equate your self with the	T 16 G 1 T(622)- 449
for freedom in bondage! As you release, so will you BE	T 16 G 2 T(622)- 449
As you release, so will you BE released. FORGET THIS NOT	T 16 G 2 T(622)- 449
will be unable to find you, and comfort you. There is	T 16 G 2 T(622)- 449
to find you, and comfort you. There is a way in	T 16 G 2 T(622)- 449
Spirit asks YOUR help, if you would have His. The holy	T 16 G 2 T(622)- 449
most helpful tool in protecting you from the attraction of guilt	T 16 G 2 T(622)- 449
lure in the special relationship. You do NOT recognize that this	T 16 G 2 T(622)- 449
for the ego has taught you that FREEDOM lies in it	T 16 G 2 T(622)- 449
3. Yet, the closer you look at the special relationship	T 16 G 3 T(622)- 449
WITHOUT A BODY. And, if you VALUE it, you must also	T 16 G 3 T(622)- 449
And, if you VALUE it, you must also VALUE THE BODY	T 16 G 3 T(622)- 449
VALUE THE BODY. And what you value, you WILL keep. The	T 16 G 3 T(622)- 449
BODY. And what you value, you WILL keep. The special relationship	T 16 G 3 T(622)- 449
T 16 G 4. YOU SEE THE WORLD YOU VALUE	T 16 G 4 T(622)- 449
YOU SEE THE WORLD YOU VALUE. On this side of	T 16 G 4 T(622)- 449
this side of the bridge, you see ---	T 16 G 4 T(622)- 449
limited long to littleness. Once you have crossed the bridge, the	T 16 G 5 T(623)- 450
diminished in YOUR sight, that you will see no need at	T 16 G 5 T(623)- 450
all to MAGNIFY it. For you will realize that the ONLY	T 16 G 5 T(623)- 450
body has, is to enable you to bring your brothers TO	T 16 G 5 T(623)- 450
brothers TO the bridge WITH you. And to be RELEASED TOGETHER	T 16 G 5 T(623)- 450
reality. On this side, everything you see is grossly distorted, and	T 16 G 6 T(623)- 450
means nothing more than that you have been willing to LET	T 16 G 6 T(623)- 450
there can BE no meaning you would still seek here.	T 16 G 6 T(623)- 450
7. Fear not that you will be abruptly lifted up	T 16 G 7 T(623)- 450
Time is kind, and, if you use it FOR reality, it	T 16 G 7 T(623)- 450
will keep gentle pace with you, in your transition. The urgency	T 16 G 7 T(623)- 450
here. This will not leave you homeless, and WITHOUT a frame	T 16 G 7 T(624)- 451
on illusions. Delay will hurt you now MORE THAN BEFORE, ONLY	T 16 G 7 T(624)- 451
MORE THAN BEFORE, ONLY because you realize it IS delay, and	T 16 G 7 T(624)- 451
T 16 G 8. You could no longer find even	T 16 G 8 T(624)- 451
ANY special relationship here. For you are no longer WHOLLY insane	T 16 G 8 T(624)- 451
no longer WHOLLY insane, and you WOULD recognize the guilt of	T 16 G 8 T(624)- 451
FOR WHAT IT IS. Nothing you seek to strengthen, in the	T 16 G 8 T(624)- 451
relationship, is REALLY part of you. And you cannot keep PART	T 16 G 8 T(624)- 451
REALLY part of you. And you cannot keep PART of the	T 16 G 8 T(624)- 451
of the thought-system that taught you it WAS real, and understand	T 16 G 8 T(624)- 451
Thought that REALLY knows what you are. You HAVE allowed the	T 16 G 8 T(624)- 451
REALLY knows what you are. You HAVE allowed the Thought of	T 16 G 8 T(624)- 451
enter your minds, and, because YOU invited it, it WILL abide	T 16 G 8 T(624)- 451
it, it WILL abide with you. Your love for it will	T 16 G 8 T(624)- 451
for it will not allow you to betray yourself, and you	T 16 G 8 T(624)- 451
you to betray yourself, and you COULD not enter into a	T 16 G 8 T(624)- 451
IT COULD NOT GO WITH YOU, for you would NOT be	T 16 G 8 T(624)- 451
NOT GO WITH YOU, for you would NOT be APART from	T 16 G 8 T(624)- 451
G 9. Be glad you have escaped the mockery of	T 16 G 9 T(624)- 451
salvation that the ego offered you, and look not back with	T 16 G 9 T(624)- 451
Now, no-one need suffer, for you have come too far to	T 16 G 9 T(624)- 451
and beauty there. And be you thankful that there IS a	T 16 G 9 T(624)- 451
truth and beauty wait for you. T 16 G 10	T 16 G 9 T(624)- 451
and learn how much awaits you, for the simple willingness to	T 16 G 10 T(624)- 451
is nothing. The new perspective you will gain, from crossing over	T 16 G 10 T(624)- 451
ACROSS the bridge. But, as you cross to JOIN it, IT	T 16 G 10 T(624)- 451
it, IT will JOIN WITH YOU, and BECOME ONE with you	T 16 G 10 T(624)- 451
YOU, and BECOME ONE with you. And you will think, in	T 16 G 10 T(624)- 451
BECOME ONE with you. And you will think, in glad astonishment	T 16 G 10 T(624)- 451
astonishment, that for all this, YOU GAVE ---	T 16 G 10 T(624)- 451
the Love of God and YOU. And may the holy instant	T 16 G 10 T(625)- 452
may the holy instant speed you on the way, as it	T 16 G 10 T(625)- 452
it will surely do, if you but LET it come to	T 16 G 10 T(625)- 452
but LET it come to you. T 16 G 11	T 16 G 10 T(625)- 452
only this little help of you. Whenever your thoughts wander to	T 16 G 11 T(625)- 452
special relationship which still ATTRACTS you, enter with Him into a	T 16 G 11 T(625)- 452
and there, LET HIM RELEASE YOU. He needs only your willingness	T 16 G 11 T(625)- 452
perspective, to give it to you completely. And your willingness need	T 16 G 11 T(625)- 452
And it is HIS faith you share with Him there. Out	T 16 G 11 T(625)- 452
His PERFECT willingness is GIVEN you. Call upon Him, for Heaven	T 16 G 11 T(625)- 452
Him call on Heaven FOR you. --- Manuscript	T 16 G 11 T(625)- 452
becomes a way in which you seek to restore your wounded	T 16 H 1 T(626)- 453
wounded SELF-esteem. What basis would you have for choosing a special	T 16 H 1 T(626)- 453
in the past, TO WHICH YOU CLING, and for which must	T 16 H 1 T(626)- 453
meaning at all. How can you change the past, EXCEPT in	T 16 H 2 T(626)- 453
fantasy? And who can give you what you think THE PAST	T 16 H 2 T(626)- 453
who can give you what you think THE PAST deprived you	T 16 H 2 T(626)- 453
you think THE PAST deprived you of? The past is nothing	T 16 H 2 T(626)- 453
T 16 H 3. You cannot REALLY not let go	T 16 H 3 T(626)- 453
It MUST be, therefore, that YOU are maintaining the illusion that	T 16 H 3 T(626)- 453
it has NOT gone, because you think it serves some purpose	T 16 H 3 T(626)- 453
it serves some purpose that you WANT FULFILLED. And it must	T 16 H 3 T(626)- 453
the ego remembers everything that YOU have done that offended it	T 16 H 3 T(626)- 453
it, and seeks retribution OF YOU. The fantasies it brings to	T 16 H 3 T(626)- 453
ego holds the past AGAINST YOU, and, in your ESCAPE from	T 16 H 4 T(626)- 453
the vengeance it believes that you so justly merit. Yet, without	T 16 H 4 T(627)- 454
the ego could not hold you to the past. In the	T 16 H 4 T(627)- 454
past. In the special relationship, YOU ARE ALLOWING YOUR DESTRUCTION TO	T 16 H 4 T(627)- 454
what is LESS obvious to you, is that the PRESENT is	T 16 H 4 T(627)- 454
the PRESENT is useless to you, while you pursue the ego's	T 16 H 4 T(627)- 454
is useless to you, while you pursue the ego's goal, as	T 16 H 4 T(627)- 454
the special relationship, which binds you to it, and would teach	T 16 H 4 T(627)- 454
to it, and would teach you that SALVATION is past, and	T 16 H 4 T(627)- 454
SALVATION is past, and that you must RETURN to the past	T 16 H 4 T(627)- 454
retribution for the past. Would you ACT OUT the dream, or	T 16 H 4 T(627)- 454
acting out of vengeance that you seek. And, even when the	T 16 H 5 T(627)- 454
In seeking the special relationship, you look not for glory IN	T 16 H 5 T(627)- 454
not for glory IN YOURSELF. You have DENIED that it is	T 16 H 5 T(627)- 454
the peace of NOW, enfold you in perfect gentleness. Everything is	T 16 H 6 T(627)- 454
7. For a time, you may attempt to bring illusions	T 16 H 7 T(627)- 454
of truth and illusion. But you will not	T 16 H 7 T(627)- 454
Holy Spirit WILL prevail, BECAUSE YOU JOINED HIM. The illusions you	T 16 H 7 T(628)- 455
YOU JOINED HIM. The illusions you bring with you, will weaken	T 16 H 7 T(628)- 455
The illusions you bring with you, will weaken the EXPERIENCE of	T 16 H 7 T(628)- 455
a while, and will prevent you from KEEPING the experience in	T 16 H 7 T(628)- 455
being what it is, nor you from EXPERIENCING it as it	T 16 H 7 T(628)- 455
What God has given you is truly given. AND WILL	T 16 H 8 T(628)- 455
YOUR receiving completes HIS giving. You will receive, BECAUSE it is	T 16 H 8 T(628)- 455
holy instant, to be given you. And it is impossible that	T 16 H 8 T(628)- 455
And it is impossible that you receive it not, BECAUSE He	T 16 H 8 T(628)- 455
EVERYTHING the Holy Spirit teaches you, is to remind you that	T 16 H 8 T(628)- 455
teaches you, is to remind you that you HAVE received what	T 16 H 8 T(628)- 455
is to remind you that you HAVE received what God has	T 16 H 8 T(628)- 455
received what God has given you. T 16 H 9	T 16 H 8 T(628)- 455
9. There is nothing you CAN hold against reality. All	T 16 H 9 T(628)- 455
be forgiven are the ILLUSIONS you have held against your brothers	T 16 H 9 T(628)- 455
them for the illusions which YOU perceive in them. Thus will	T 16 H 9 T(628)- 455
perceive in them. Thus will you learn that YOU have been	T 16 H 9 T(628)- 455
Thus will you learn that YOU have been forgiven, for it	T 16 H 9 T(628)- 455
been forgiven, for it is YOU who offered THEM illusions. In	T 16 H 9 T(628)- 455
instant, this is done for you IN TIME, to bring to	T 16 H 9 T(628)- 455
IN TIME, to bring to you the true condition of Heaven	T 16 H 9 T(628)- 455
H 10. Remember that you ALWAYS choose between truth and	T 16 H 10 T(628)- 455
Love, without limit, will support you, as you seek only your	T 16 H 10 T(628)- 455
limit, will support you, as you seek only your place in	T 16 H 10 T(628)- 455
how Atonement can come to you. His help suffices, for His	T 16 H 10 T(628)- 455
to restore the Kingdom TO you, and to place ALL your	T 16 H 10 T(629)- 456
lies here, AND NOWHERE ELSE. You choose this, or NOTHING.	T 16 H 11 T(629)- 456
accept our true relationship with You, in which there are NO	T 16 H 12 T(629)- 456
let us receive ONLY what YOU have given, and accept but	T 16 H 12 T(629)- 456
this into the minds which You created, and which You love	T 16 H 12 T(629)- 456
which You created, and which You love. Amen.	T 16 H 12 T(629)- 456
fearful, because, by your wish you think you have ACCOMPLISHED what	T 17 A 2 T(630)457
by your wish you think you have ACCOMPLISHED what you wish	T 17 A 2 T(630)457
think you have ACCOMPLISHED what you wish. This strange position, in	T 17 A 2 T(630)457
it also MAKES IT UNREAL. You cannot be faithful to two	T 17 A 2 T(630)457
two masters, who ask of you conflicting things. What you use	T 17 A 2 T(630)457
of you conflicting things. What you use in fantasy, you DENY	T 17 A 2 T(630)457
What you use in fantasy, you DENY to truth. But what	T 17 A 2 T(630)457
DENY to truth. But what you GIVE to truth, to use	T 17 A 2 T(630)457
to truth, to use FOR you, is SAFE from fantasy.	T 17 A 2 T(630)457
17 B 1. When you maintain that there MUST be	T 17 B 1 T(630)457
of difficulty in miracles, all you mean is that there are	T 17 B 1 T(630)457
that there are some things you would WITHHOLD from truth. You	T 17 B 1 T(630)457
you would WITHHOLD from truth. You believe that truth cannot deal	T 17 B 1 T(630)457
deal with them, ONLY because YOU would keep them FROM truth	T 17 B 1 T(630)457
of reality FOR FANTASY. If you but realized what this MUST	T 17 B 1 T(630)457
appreciation of the whole! What you RESERVE UNTO YOURSELF, you TAKE	T 17 B 1 T(630)457
What you RESERVE UNTO YOURSELF, you TAKE AWAY from Him Who	T 17 B 1 T(630)457
from Him Who would release you. Unless you GIVE IT BACK	T 17 B 1 T(630)457
Who would release you. Unless you GIVE IT BACK, it is	T 17 B 1 T(630)457
2. As long as you would have this be, so	T 17 B 2 T(631)458
difficulty in miracles REMAIN with you. For YOU have established this	T 17 B 2 T(631)458
miracles REMAIN with you. For YOU have established this order in	T 17 B 2 T(631)458
some to another. And so you learn to deal with PART	T 17 B 2 T(631)458
be compared at all. Think you that you can bring truth	T 17 B 2 T(631)458
at all. Think you that you can bring truth to fantasy	T 17 B 2 T(631)458
meaning MUST BE ITSELF. When you try to bring TRUTH to	T 17 B 3 T(631)458
to bring TRUTH to illusions, you are trying to MAKE THEM	T 17 B 3 T(631)458
are unreal, and thus enable you to ESCAPE from them. Reserve	T 17 B 3 T(631)458
idea aside from truth, or you ESTABLISH orders of reality which	T 17 B 3 T(631)458
of reality which MUST imprison you. There IS no order in	T 17 B 3 T(631)458
willing, then, to give ALL you have held OUTSIDE the truth	T 17 B 4 T(631)458
HE will accomplish it; not you. But forget not this; when	T 17 B 4 T(631)458
But forget not this; when you become disturbed and lose YOUR	T 17 B 4 T(631)458
solve his problems through fantasy, you are refusing to FORGIVE YOURSELF	T 17 B 4 T(631)458
just this same attempt. And you are holding BOTH of you	T 17 B 4 T(631)458
you are holding BOTH of you AWAY from truth, and from	T 17 B 4 T(631)458
truth, and from salvation. As you FORGIVE him, you RESTORE to	T 17 B 4 T(631)458
salvation. As you FORGIVE him, you RESTORE to truth what was	T 17 B 4 T(631)458
was denied by BOTH OF YOU. And you WILL see forgiveness	T 17 B 4 T(631)458
by BOTH OF YOU. And you WILL see forgiveness where YOU	T 17 B 4 T(631)458
you WILL see forgiveness where YOU have given it.	T 17 B 4 T(631)458
17 C 1. Can you imagine how beautiful those you	T 17 C 1 T(632)- 459
you imagine how beautiful those you forgive will look to you	T 17 C 1 T(632)- 459
you forgive will look to you? In no fantasy have you	T 17 C 1 T(632)- 459
you? In no fantasy have you ever seen anything so lovely	T 17 C 1 T(632)- 459
seen anything so lovely. Nothing you see here, sleeping or waking	T 17 C 1 T(632)- 459
such loveliness, and nothing will you value like unto this, nor	T 17 C 1 T(632)- 459
hold so dear. Nothing that you remember, that made your heart	T 17 C 1 T(632)- 459
with joy, has ever brought you even a little part of	T 17 C 1 T(632)- 459
happiness this sight will bring you. FOR YOU WILL SEE THE	T 17 C 1 T(632)- 459
sight will bring you. FOR YOU WILL SEE THE SON OF	T 17 C 1 T(632)- 459
SEE THE SON OF GOD. You will behold the beauty that	T 17 C 1 T(632)- 459
created to see this FOR YOU, until you learn to see	T 17 C 1 T(632)- 459
see this FOR YOU, until you learn to see it for	T 17 C 1 T(632)- 459
SO easy to cross that you could not believe it is	T 17 C 2 T(632)- 459
into beauty that will enchant you, and will never cease to	T 17 C 2 T(632)- 459
will never cease to cause you wonderment at its perfection.	T 17 C 2 T(632)- 459
real world, in its loveliness, YOU learn to reach. Fantasies are	T 17 C 3 T(632)- 459
and, by YOUR OWN forgiveness, you are FREE to	T 17 C 3 T(632)- 459
SEE. And WHAT you see is only what YOU	T 17 C 3 T(633)- 460
you see is only what YOU HAVE MADE, with the blessing	T 17 C 3 T(633)- 460
will be so short, that you will barely have time to	T 17 C 4 T(633)- 460
the last step swiftly, when you have reached the real world	T 17 C 4 T(633)- 460
of the old; the world you see WITHOUT forgiveness. The Great	T 17 C 5 T(633)- 460
of perception will undertake WITH you the careful searching of the	T 17 C 5 T(633)- 460
this world, and uncover TO YOU the SEEMING reasons for your	T 17 C 5 T(633)- 460
reason which He brings, as you follow Him, He will SHOW	T 17 C 5 T(633)- 460
follow Him, He will SHOW you that there is NO reason	T 17 C 5 T(633)- 460
to bless your sight, as you look upon the world with	T 17 C 6 T(633)- 460
literally TRANSFORMS vision, and lets you see the real world, reaching	T 17 C 6 T(633)- 460
of salvation? How much do you WANT salvation? It will GIVE	T 17 C 7 T(634)- 461
WANT salvation? It will GIVE you the real world, trembling with	T 17 C 7 T(634)- 461
with readiness to BE given you. The eagerness of the Holy	T 17 C 7 T(634)- 461
the Holy Spirit to give you this, is so intense He	T 17 C 7 T(634)- 461
remember ONLY the LOVING thoughts you gave in the past, and	T 17 D 1 T(635)- 462
and those that were given you. ALL the rest, must be	T 17 D 1 T(635)- 462
selection. For the shadow figures YOU would make immortal, ARE enemies	T 17 D 1 T(635)- 462
shadow figures are the witnesses you bring WITH you, to demonstrate	T 17 D 1 T(635)- 462
the witnesses you bring WITH you, to demonstrate he DID what	T 17 D 1 T(635)- 462
what he DID NOT. BECAUSE you brought them, YOU WILL HEAR	T 17 D 1 T(635)- 462
NOT. BECAUSE you brought them, YOU WILL HEAR THEM. And you	T 17 D 1 T(635)- 462
YOU WILL HEAR THEM. And you who KEPT them BY YOUR	T 17 D 1 T(635)- 462
THEY REPRESENT THE EVIL THAT YOU THINK WAS DONE TO YOU	T 17 D 2 T(635)- 462
YOU THINK WAS DONE TO YOU. You bring them with you	T 17 D 2 T(635)- 462
THINK WAS DONE TO YOU. You bring them with you ONLY	T 17 D 2 T(635)- 462
YOU. You bring them with you ONLY that you may return	T 17 D 2 T(635)- 462
them with you ONLY that you may return evil FOR evil	T 17 D 2 T(635)- 462
that THEIR witness will enable you to think guiltily of another	T 17 D 2 T(635)- 462
hear them otherwise. They offer you the reasons why you should	T 17 D 2 T(635)- 462
offer you the reasons why you should enter into unholy alliances	T 17 D 2 T(635)- 462
in your sight, and teach you what you do to keep	T 17 D 2 T(635)- 462
sight, and teach you what you do to keep IT safe	T 17 D 2 T(635)- 462
OF YOURSELF. That is why you see, IN BOTH what is	T 17 D 3 T(635)- 462
vengeance. And why whatever reminds you of your PAST grievances, no	T 17 D 3 T(635)- 462
distorted the associations by which you ARRIVE at the remembrance may	T 17 D 3 T(635)- 462
the remembrance may be, ATTRACTS you, and seems to you to	T 17 D 3 T(635)- 462
ATTRACTS you, and seems to you to go by the name	T 17 D 3 T(635)- 462
Your OWN experience has taught you this. But what you do	T 17 D 4 T(635)- 462
taught you this. But what you do NOT realize, are	T 17 D 4 T(635)- 462
relationships, and SHOW it to you. Its loveliness will so attract	T 17 D 9 T(637)- 464
Its loveliness will so attract you, that you will be unwilling	T 17 D 9 T(637)- 464
will so attract you, that you will be unwilling ever to	T 17 D 9 T(637)- 464
sight of it again. And you will LET it transform the	T 17 D 9 T(637)- 464
it transform the relationship, so you can see it more and	T 17 D 9 T(637)- 464
it more and more. For you will want it more and	T 17 D 9 T(637)- 464
LET it be hidden from you. And you will learn to	T 17 D 9 T(637)- 464
be hidden from you. And you will learn to seek for	T 17 D 9 T(637)- 464
CAN be seen. All this you will do gladly, if you	T 17 D 9 T(637)- 464
you will do gladly, if you but let Him hold the	T 17 D 9 T(637)- 464
Him hold the spark before you, to light your way, and	T 17 D 9 T(637)- 464
and make it CLEAR to you. T 17 D 10	T 17 D 9 T(637)- 464
that ONLY this is true. YOU have made the relationship unreal	T 17 D 10 T(638)- 465
YOUR mind about it, FOR you. But first, be SURE you	T 17 D 10 T(638)- 465
you. But first, be SURE you fully realize what YOU have	T 17 D 10 T(638)- 465
SURE you fully realize what YOU have made the past to	T 17 D 10 T(638)- 465
It is still up to you to choose to be willing	T 17 D 12 T(638)- 465
THE OTHER GO. Which one you choose, YOU will endow with	T 17 D 12 T(638)- 465
GO. Which one you choose, YOU will endow with beauty and	T 17 D 12 T(638)- 465
the choice DEPENDS on which you value more. The spark of	T 17 D 12 T(638)- 465
is all the same. For you can NEVER choose EXCEPT between	T 17 D 12 T(638)- 465
your relationships, and step between you and your fantasies. Let MY	T 17 D 13 T(638)- 465
fantasies. Let MY relationship to you be REAL to you, and	T 17 D 13 T(638)- 465
to you be REAL to you, and let me bring REALITY	T 17 D 13 T(638)- 465
were not created to enable you to HURT yourselves through them	T 17 D 13 T(639)- 466
were created to CREATE with you. This is the truth that	T 17 D 13 T(639)- 466
that I would interpose, between you and your goal of madness	T 17 D 13 T(639)- 466
of Atonement be lost to you, in dreams of vengeance. Relationships	T 17 D 13 T(639)- 466
Name of God, and bring YOU peace, that YOU may offer	T 17 D 13 T(639)- 466
and bring YOU peace, that YOU may offer peace to me	T 17 D 13 T(639)- 466
God established His relationship with you TO MAKE YOU HAPPY, and	T 17 E 1 T(640)467
relationship with you TO MAKE YOU HAPPY, and nothing YOU do	T 17 E 1 T(640)467
MAKE YOU HAPPY, and nothing YOU do which does NOT share	T 17 E 1 T(640)467
for creating HIS relationship with you, the function of relationships became	T 17 E 1 T(640)467
ELSE. To fulfill this function, you relate to your creations as	T 17 E 1 T(640)467
Holy Spirit would not DEPRIVE you of your special relationships, but	T 17 E 2 T(640)467
them, by God. The function YOU have given them is clearly	T 17 E 2 T(640)467
it. Every special relationship that YOU have made IS a substitute	T 17 E 2 T(640)467
T 17 E 3. You have VERY REAL relationships, even	T 17 E 3 T(640)467
even in this world, which you do not recognize, simply because	T 17 E 3 T(640)467
do not recognize, simply because you have raised their SUBSTITUTES to	T 17 E 3 T(640)467
that, when truth calls to you, as it does constantly, YOU	T 17 E 3 T(640)467
you, as it does constantly, YOU ANSWER WITH A SUBSTITUTE. Every	T 17 E 3 T(640)467
SUBSTITUTE. Every special relationship which you have ever undertaken has, as	T 17 E 3 T(640)467
your minds so completely that YOU WILL NOT HEAR the call	T 17 E 3 T(640)467
IS in close relationship with you, because, in Him, is your	T 17 E 4 T(641)468
relationship with God restored to you. The relationship with Him has	T 17 E 4 T(641)468
to serve God's purpose FOR you. T 17 E 5	T 17 E 4 T(641)468
it is totally insane. And YOU must realize JUST WHAT THIS	T 17 E 5 T(641)468
JUST WHAT THIS MEANS, if YOU would be restored to sanity	T 17 E 5 T(641)468
defense, MUST therefore be insane. You have but little difficulty now	T 17 E 6 T(641)468
but a system of delusions. You recognize, at least in general	T 17 E 6 T(641)468
special relationship still seems to you somehow TO BE DIFFERENT. Yet	T 17 E 6 T(641)468
of the ego's thought-system which you have been more willing to	T 17 E 6 T(641)468
go. While this ONE remains, you will not LET the others	T 17 E 6 T(641)468
DIFFERENT. RETAIN this one, and you HAVE retained the whole.	T 17 E 6 T(641)468
operate, THEY BRING IT TO YOU. Every defense operates BY GIVING	T 17 E 7 T(642)469
the frame WITHOUT the picture, you CANNOT have. Defenses operate TO	T 17 E 7 T(642)469
have. Defenses operate TO MAKE YOU THINK YOU CAN. T	T 17 E 7 T(642)469
operate TO MAKE YOU THINK YOU CAN. T 17 E	T 17 E 7 T(642)469
NOT let the frame distract you. This gift is given you	T 17 E 9 T(642)469
you. This gift is given you for your damnation, and if	T 17 E 9 T(642)469
for your damnation, and if you TAKE it, you WILL believe	T 17 E 9 T(642)469
and if you TAKE it, you WILL believe that you are	T 17 E 9 T(642)469
it, you WILL believe that you are damned. YOU CANNOT HAVE	T 17 E 9 T(642)469
believe that you are damned. YOU CANNOT HAVE THE FRAME WITHOUT	T 17 E 9 T(642)469
FRAME WITHOUT THE PICTURE. What you VALUE is the FRAME, for	T 17 E 9 T(642)469
is the FRAME, for THERE you see no conflict. But the	T 17 E 9 T(642)469
realize that DEATH is offered you. --- Manuscript	T 17 E 9 T(642)469
itself NEEDS no defense, but YOU DO need defense against your	T 17 E 10 T(643)470
the gift of death. When you who ARE truth, accept an	T 17 E 10 T(643)470
idea so DANGEROUS to truth, YOU THREATEN TRUTH WITH DESTRUCTION. And	T 17 E 10 T(643)470
Spirit are marshalled to defend you from your own attack. For	T 17 E 10 T(643)470
from your own attack. For you attack THEM, being PART of	T 17 E 10 T(643)470
them, and they must SAVE you, for they love themselves.	T 17 E 10 T(643)470
a miniature of Heaven, sent you FROM Heaven. It is a	T 17 E 11 T(643)470
in a frame. But if you accept THIS gift, you will	T 17 E 11 T(643)470
if you accept THIS gift, you will NOT see the frame	T 17 E 11 T(643)470
a frame of time. If you focus on the picture, you	T 17 E 11 T(643)470
you focus on the picture, you will realize that it was	T 17 E 11 T(643)470
only the frame that made you THINK it was a picture	T 17 E 11 T(643)470
and set in time for YOU. --- Manuscript	T 17 E 11 T(643)470
Two gifts are offered you. Each is complete, and cannot	T 17 E 12 T(644)471
a picture of all that you can have, SEEN VERY DIFFERENTLY	T 17 E 12 T(644)471
can have, SEEN VERY DIFFERENTLY. You CANNOT compare their value by	T 17 E 12 T(644)471
be the PICTURES ONLY that you compare, or the comparison is	T 17 E 12 T(644)471
ONLY on this basis are you REALLY free to choose. LOOK	T 17 E 12 T(644)471
T 17 E 13. You who have tried so hard	T 17 E 13 T(644)471
death grows less convincing as you search it out amid its	T 17 E 13 T(644)471
lifeless, and ceases to distract you from the picture. And finally	T 17 E 13 T(644)471
from the picture. And finally, you look upon the PICTURE ITSELF	T 17 E 13 T(644)471
eternity grows MORE convincing, as you look at it.	T 17 E 14 T(644)471
home at last. And what you SEE there, YOU will recognize	T 17 E 14 T(645)472
And what you SEE there, YOU will recognize as what it	T 17 E 14 T(645)472
is; a picture of what YOU THOUGHT WAS REAL, and nothing	T 17 E 14 T(645)472
more. For, BEHIND this picture, YOU WILL SEE NOTHING. T	T 17 E 14 T(645)472
lies BEYOND the picture. As you look on THIS, you realize	T 17 E 15 T(645)472
As you look on THIS, you realize that IT IS NOT	T 17 E 15 T(645)472
rises to your remembrance, offering you the whole of creation, in	T 17 E 15 T(645)472
into HIS rightful place and you to yours, you will experience	T 17 E 15 T(645)472
place and you to yours, you will experience again the MEANING	T 17 E 15 T(645)472
IS THE TIME FOR FAITH. You LET this goal be set	T 17 F 6 T(647)474
this goal be set for you. That WAS an act of	T 17 F 6 T(647)474
faith are being introduced. If you believed the Holy Spirit was	T 17 F 6 T(647)474
ACCEPT the relationship, why would you now not STILL believe that	T 17 F 6 T(647)474
SANITY as its purpose. Now you find yourselves in an INSANE	T 17 F 7 T(648)475
FORMER goal was QUITE appropriate. You can ESCAPE from your distress	T 17 F 7 T(648)475
GETTING RID OF EACH OTHER. You need not part entirely, if	T 17 F 7 T(648)475
need not part entirely, if you choose not to do so	T 17 F 7 T(648)475
not to do so. But you MUST exclude MAJOR AREAS of	T 17 F 7 T(648)475
faith in Him Who ANSWERED you. He heard; has He not	T 17 F 8 T(648)475
very explicit in His answer? You are NOT now wholly insane	T 17 F 8 T(648)475
NOT now wholly insane. Can you DENY that He HAS given	T 17 F 8 T(648)475
For this will go, and you will see the JUSTIFICATION for	T 17 F 8 T(648)475
your faith emerge, to bring you shining conviction. Abandon Him not	T 17 F 8 T(648)475
holy. Accept with gladness what you do not understand, and LET	T 17 F 8 T(648)475
LET it be explained to you, as you perceive its purpose	T 17 F 8 T(648)475
be explained to you, as you perceive its purpose work in	T 17 F 8 T(648)475
T 17 F 9. You will find many opportunities to	T 17 F 9 T(648)475
aimlessness will come to haunt you, and to remind you of	T 17 F 9 T(648)475
haunt you, and to remind you of all the ways you	T 17 F 9 T(648)475
you of all the ways you once SOUGHT for satisfaction, and	T 17 F 9 T(648)475
SOUGHT for satisfaction, and THOUGHT you found it. Forget not now	T 17 F 9 T(648)475
Forget not now the misery you REALLY found. And do not	T 17 F 9 T(648)475
disrupted. IT HAS BEEN SAVED. You are very new in the	T 17 F 9 T(648)475
ways of salvation, and think you have LOST your way. YOUR	T 17 F 9 T(648)475
In your newness, remember that you have started again, TOGETHER. And	T 17 F 10 T(649)476
road far more familiar than you now believe. Is it not	T 17 F 10 T(649)476
Is it not certain, that you will remember a goal unchanged	T 17 F 10 T(649)476
goal unchanged throughout eternity? For you have chosen but the goal	T 17 F 10 T(649)476
joyous echo of your choice. You have joined with many, in	T 17 F 10 T(649)476
and THEY have joined with you. Think not your choice will	T 17 F 10 T(649)476
not your choice will leave YOU comfortless. For God Himself has	T 17 F 10 T(649)476
now IS your blessing, that you may see that in it	T 17 F 10 T(649)476
for it HAS come to you. And welcome it TOGETHER, for	T 17 F 11 T(649)476
it has come to JOIN you together, in a relationship in	T 17 F 11 T(649)476
the Sonship is together blessed. You undertook, together to invite the	T 17 F 11 T(649)476
have entered otherwise. And, though you have made many mistakes since	T 17 F 11 T(649)476
made many mistakes since then, you have also made enormous efforts	T 17 F 11 T(649)476
lacking in appreciation for all you have done for Him, nor	T 17 F 11 T(649)476
17 F 12. Have you been similarly grateful to each	T 17 F 12 T(649)476
grateful to each other? Have you consistently appreciated the GOOD efforts	T 17 F 12 T(649)476
the LIGHT of the mistakes? You are now entering upon a	T 17 F 12 T(649)476
of the situation in which you find yourselves. And by this	T 17 F 12 T(649)476
LACK of thanks and gratitude, you make YOURSELVES unable to EXPRESS	T 17 F 12 T(649)476
the holy instant, and thus you lose sight of it. The	T 17 F 12 T(649)476
be, is easily forgotten, if you allow time to close over	T 17 F 12 T(650)477
instant remains. But where are YOU? T 17 F 13	T 17 F 12 T(650)477
IT POWERLESS IN ITS EFFECTS. You HAVE received the holy instant	T 17 F 13 T(650)477
received the holy instant, but you have established a condition IN	T 17 F 13 T(650)477
established a condition IN WHICH YOU CANNOT USE IT. As a	T 17 F 13 T(650)477
USE IT. As a result, you do not realize that it	T 17 F 13 T(650)477
realize that it is WITH YOU STILL. And, by CUTTING YOURSELF	T 17 F 13 T(650)477
YOURSELF OFF from its EXPRESSION, you have denied yourself its benefit	T 17 F 13 T(650)477
have denied yourself its benefit. You REINFORCE this, every time YOU	T 17 F 13 T(650)477
You REINFORCE this, every time YOU ATTACK EACH OTHER, for the	T 17 F 13 T(650)477
for the attack MUST blind you to YOURSELF. And it IS	T 17 F 13 T(650)477
been given, and RECEIVED by you. T 17 F 14	T 17 F 13 T(650)477
T 17 F 14. You stand together in the holy	T 17 F 14 T(650)477
is the goal, together WITH you. Think you not the goal	T 17 F 14 T(650)477
goal, together WITH you. Think you not the goal ITSELF will	T 17 F 14 T(650)477
now, that SEEMS to make you suffer, but which makes Heaven	T 17 F 14 T(650)477
glad. If Heaven were OUTSIDE you, you could NOT share in	T 17 F 14 T(650)477
If Heaven were OUTSIDE you, you could NOT share in its	T 17 F 14 T(650)477
the gladness, too, IS yours. You ARE joined in purpose, but	T 17 F 14 T(650)477
17 F 15. And YOU will share the gladness of	T 17 F 15 T(650)477
that it is so. As you begin to recognize, and ACCEPT	T 17 F 15 T(650)477
recognize, and ACCEPT the gifts you have so freely given to	T 17 F 15 T(650)477
freely given to EACH OTHER, you will also accept the EFFECTS	T 17 F 15 T(650)477
ALL your mistakes, and free you from THEIR results. And, learning	T 17 F 15 T(650)477
THEIR results. And, learning this, you will have ALSO learned how	T 17 F 15 T(650)477
thanksgiving to Him Who gave you YOUR release, and Who would	T 17 F 15 T(650)477
Who would EXTEND it through you. --- Manuscript	T 17 F 15 T(650)477
Now He will work WITH you, TO MAKE IT SPECIFIC, for	T 17 G 1 T(651)478
ANY situation, but remember that you do not yet realize their	T 17 G 1 T(651)478
in each situation separately, until you can more safely look BEYOND	T 17 G 1 T(651)478
an understanding far broader than you now possess. T 17	T 17 G 1 T(651)478
In any situation in which YOU are uncertain, the FIRST thing	T 17 G 2 T(651)478
it has ALREADY HAPPENED. Then you look BACK at it, and	T 17 G 3 T(651)478
it MUST have meant. AND YOU WILL BE WRONG. Not only	T 17 G 3 T(651)478
judgment IN THE PAST, but you have no idea what SHOULD	T 17 G 3 T(651)478
of deciding, in advance, what you WANT to happen, is simply	T 17 G 4 T(652)479
to happen, is simply that you will perceive the situation as	T 17 G 4 T(652)479
means to MAKE it happen. You will therefore make every effort	T 17 G 4 T(652)479
concentrate on everything that helps you meet it. It is quite	T 17 G 4 T(652)479
that THIS approach has brought you closer to the Holy Spirit's	T 17 G 4 T(652)479
Truth comes of itself. If you experience PEACE, it is because	T 17 G 5 T(652)479
the truth HAS come to you. And you WILL see the	T 17 G 5 T(652)479
HAS come to you. And you WILL see the outcome truly	T 17 G 5 T(652)479
deception can not prevail against you. And you will RECOGNIZE the	T 17 G 5 T(652)479
not prevail against you. And you will RECOGNIZE the outcome, BECAUSE	T 17 G 5 T(652)479
will RECOGNIZE the outcome, BECAUSE you are at peace. Here, again	T 17 G 5 T(652)479
are at peace. Here, again, you see the OPPOSITE of the	T 17 G 5 T(652)479
to ask for faith BEYOND you, and beyond what you can	T 17 G 6 T(653)480
BEYOND you, and beyond what you can GIVE. But this is	T 17 G 6 T(653)480
it rightfully belonged. Thus do you LOSE the understanding of the	T 17 G 7 T(653)480
of faith. They demonstrate that you did NOT believe that the	T 17 G 8 T(653)480
faith. And it is THIS you demonstrate, when you REMOVE it	T 17 G 8 T(653)480
is THIS you demonstrate, when you REMOVE it from its source	T 17 G 8 T(653)480
it elsewhere. As a result, YOU DO NOT SEE THE PROBLEM	T 17 G 8 T(653)480
NOT SEE THE PROBLEM. Had you not lacked the faith it	T 17 G 8 T(653)480
would have been MEANINGFUL to you, because the INTERFERENCE in the	T 17 G 8 T(653)480
is to KEEP it. For you remove yourself FROM it, and	T 17 G 8 T(653)480
For if you shift PART of the problem	T 17 H 1 T(654)481
problems HAVE BEEN solved, but you have removed YOURSELF from the	T 17 H 1 T(654)481
has BEEN done, and where you SEE it done. A situation	T 17 H 1 T(654)481
for your lack of faith. You WILL make this error, but	T 17 H 2 T(654)481
will ALWAYS destroy faith. If you lack faith, ask that it	T 17 H 2 T(654)481
have it MADE UP TO YOU elsewhere, as if you had	T 17 H 2 T(654)481
TO YOU elsewhere, as if you had been unjustly DEPRIVED of	T 17 H 2 T(654)481
H 3. Only what YOU have not given CAN be	T 17 H 3 T(654)481
YOUR relationship, AND NOT BY YOU. YOU did not set it	T 17 H 3 T(654)481
relationship, AND NOT BY YOU. YOU did not set it, because	T 17 H 3 T(654)481
will call this forth. For you will see that peace and	T 17 H 3 T(654)481
come separately. What situation can you be in WITHOUT FAITH, and	T 17 H 3 T(654)481
655) 482 you find yourselves, is but a	T 17 H 3 T(655)482
it as something ELSE, and you ARE faithless. T 17	T 17 H 3 T(655)482
it, and it will carry you straight to illusions. Be tempted	T 17 H 4 T(655)482
not by what it offers you. It interferes, not with the	T 17 H 4 T(655)482
VALUE of the goal TO YOU. Accept not the illusion of	T 17 H 4 T(655)482
as faith to truth. If you lack faith in ANYONE to	T 17 H 4 T(655)482
dedication is divided. And so you have been faithless TO EACH	T 17 H 4 T(655)482
INTERFERE. The power set in you, in whom the Holy Spirit's	T 17 H 5 T(655)482
conception of the infinite, that you have no idea how great	T 17 H 5 T(655)482
the strength that goes with you. T 17 H 6	T 17 H 5 T(655)482
17 H 6. And you can use THIS in perfect	T 17 H 6 T(655)482
can make IT useless, if you would use the faithlessness instead	T 17 H 6 T(655)482
learn the CAUSE of faithlessness; you think you hold against another	T 17 H 6 T(655)482
CAUSE of faithlessness; you think you hold against another what he	T 17 H 6 T(655)482
what he has done to you. But what you REALLY blame	T 17 H 6 T(655)482
done to you. But what you REALLY blame	T 17 H 6 T(655)482
him for is WHAT YOU DID TO HIM. It is	T 17 H 6 T(656)483
not HIS past but YOURS, you hold against him. And you	T 17 H 6 T(656)483
you hold against him. And you lack faith in HIM, because	T 17 H 6 T(656)483
in HIM, because of what YOU were. Yet YOU are as	T 17 H 6 T(656)483
of what YOU were. Yet YOU are as innocent of what	T 17 H 6 T(656)483
are as innocent of what you were, as HE is. What	T 17 H 6 T(656)483
and complete in every part. You can leave NOTHING of yourself	T 17 H 7 T(656)483
situation with the faith that you would give each other, or	T 17 H 7 T(656)483
would give each other, or you ARE faithless to your own	T 17 H 7 T(656)483
called forth the faith in you. T 17 H 8	T 17 H 7 T(656)483
17 H 8. And you will see the means you	T 17 H 8 T(656)483
you will see the means you once employed to lead you	T 17 H 8 T(656)483
you once employed to lead you to illusions, transformed to means	T 17 H 8 T(656)483
to every situation in which you entered, or will EVER enter	T 17 H 8 T(656)483
WOULD have made it purposeLESS. You CALL FOR faith, because of	T 17 H 8 T(656)483
of Him Who walks with you in every situation. You are	T 17 H 8 T(656)483
with you in every situation. You are no longer wholly insane	T 17 H 8 T(656)483
God MUST be a dream. You whose relationship SHARES the Holy	T 17 H 8 T(656)483
against it, for it calls you to salvation and to peace	T 17 H 8 T(656)483
of perfect peace, simply because YOU have LET IT BE WHAT	T 17 I 1 T(657)484
the Holy Spirit asks of you. Let Truth be what it	T 17 I 2 T(657)484
encompass EVERY situation, and bring you peace. Not even faith is	T 17 I 2 T(657)484
even faith is asked of you, for Truth asks nothing. Let	T 17 I 2 T(657)484
call forth, and SECURE for you, the faith you need for	T 17 I 2 T(657)484
SECURE for you, the faith you need for peace. But rise	T 17 I 2 T(657)484
need for peace. But rise you not AGAINST it, for against	T 17 I 2 T(657)484
opposition it CANNOT come. Would you not WANT to make a	T 17 I 2 T(657)484
enormous, and far greater than you realize. But to ANSWER truth	T 17 I 3 T(657)484
17 I 4. To you who have ACKNOWLEDGED the call	T 17 I 4 T(658)485
the strain was there, but you attributed it TO SOMETHING ELSE	T 17 I 4 T(658)485
to him. Think carefully before you let yourself use faithlessness against	T 17 I 5 T(658)485
For he IS risen, and YOU have accepted the cause of	T 17 I 5 T(658)485
of his awakening AS YOURS. You have assumed your part in	T 17 I 5 T(658)485
part in his redemption, and you are now fully responsible to	T 17 I 5 T(658)485
for it has been given you to realize what your lack	T 17 I 5 T(658)485
in him MUST mean to YOU. His salvation is your ONLY	T 17 I 5 T(658)485
17 I 6. When you accepted truth as the goal	T 17 I 6 T(658)485
the goal for your relationship, you became givers of peace, as	T 17 I 6 T(658)485
your Father gave peace to YOU. For the goal of peace	T 17 I 6 T(658)485
APART from its conditions. And you had faith in it, for	T 17 I 6 T(658)485
and WILL not change, for you ACCEPTED what can NEVER change	T 17 I 6 T(658)485
to BE forever changeless, can you now WITHHOLD from it. Your	T 17 I 6 T(658)485
release is certain. Give as you have received. And demonstrate that	T 17 I 6 T(658)485
have received. And demonstrate that you have risen FAR beyond ANY	T 17 I 6 T(658)485
ANY situation that could hold you back, and keep you SEPARATE	T 17 I 6 T(658)485
hold you back, and keep you SEPARATE from Him Whose call	T 17 I 6 T(658)485
SEPARATE from Him Whose call you answered. ---	T 17 I 6 T(658)485
is to ACCEPT INSTEAD. If you would but consider exactly what	T 18 A 1 T(659)486
consider exactly what this entails, you would perceive at once how	T 18 A 1 T(659)486
the Holy Spirit has given you and would accomplish FOR you	T 18 A 1 T(659)486
you and would accomplish FOR you. To substitute is to CHOOSE	T 18 A 1 T(659)486
T 18 B 1. You who believe that God is	T 18 B 1 T(660)487
life to death, was all you ever made. Your whole world	T 18 B 1 T(660)487
world rests upon it. Everything you see reflects it. And every	T 18 B 1 T(660)487
it. And every special relationship you ever made is PART of	T 18 B 1 T(660)487
T 18 B 2. You have expressed surprise at hearing	T 18 B 2 T(660)487
different is reality from what YOU see. You do not realize	T 18 B 2 T(660)487
reality from what YOU see. You do not realize the magnitude	T 18 B 2 T(660)487
ASPECTS are fearful enough, as you begin to LOOK at them	T 18 B 2 T(660)487
LOOK at them. But nothing you have ever seen BEGINS to	T 18 B 2 T(660)487
ever seen BEGINS to show you the enormity of the ORIGINAL	T 18 B 2 T(660)487
error, which seemed to cast you out of Heaven, to shatter	T 18 B 2 T(660)487
disunited perceptions, and TO FORCE YOU TO FURTHER SUBSTITUTIONS. T	T 18 B 2 T(660)487
was projected, and drawn between you and truth. For truth extends	T 18 B 3 T(660)487
only INCREASE is conceivable. Do you REALLY think it strange that	T 18 B 3 T(660)487
NOT AFRAID OF IT. When you seem to see some twisted	T 18 B 4 T(660)487
original error rise to frighten you, say only, God is NOT	T 18 B 4 T(660)487
disappear. THE TRUTH WILL SAVE YOU. It has NOT left you	T 18 B 4 T(660)487
YOU. It has NOT left you, --- Manuscript	T 18 B 4 T(660)487
world and so DEPART FROM YOU. Inward is sanity; INsanity is	T 18 B 4 T(661)488
is sanity; INsanity is OUTSIDE you. You but BELIEVE it is	T 18 B 4 T(661)488
sanity; INsanity is OUTSIDE you. You but BELIEVE it is the	T 18 B 4 T(661)488
from sight, far, far OUTSIDE you. And turn you to the	T 18 B 5 T(661)488
far OUTSIDE you. And turn you to the stately calm within	T 18 B 5 T(661)488
stillness, dwells the living God you never left, and Who never	T 18 B 5 T(661)488
left, and Who never left you. T 18 B 6	T 18 B 5 T(661)488
The Holy Spirit takes you gently by the hand, and	T 18 B 6 T(661)488
the hand, and retraces WITH you your mad journey OUTSIDE yourself	T 18 B 6 T(661)488
mad journey OUTSIDE yourself, leading you gently back to the truth	T 18 B 6 T(661)488
and your wild substitutions which YOU have placed OUTSIDE you, to	T 18 B 6 T(661)488
which YOU have placed OUTSIDE you, to the truth. Thus, He	T 18 B 6 T(661)488
course of insanity, and restores you to reason. In your relationship	T 18 B 6 T(661)488
course inward, to the truth you SHARE. In the mad world	T 18 B 6 T(661)488
In the mad world OUTSIDE you, nothing CAN be shared, but	T 18 B 6 T(661)488
B 7. Within yourselves, you love each other with perfect	T 18 B 7 T(661)488
each other can abide. Here you are joined in God, as	T 18 B 7 T(661)488
God, as much together as you are with Him. The original	T 18 B 7 T(661)488
Him bring it here, where YOU would have it be. Give	T 18 B 7 T(662)489
other, to help Him show you that no substitute you made	T 18 B 7 T(662)489
show you that no substitute you made for Heaven can keep	T 18 B 7 T(662)489
made for Heaven can keep you from it. T 18	T 18 B 7 T(662)489
18 B 8. In you there is no separation, and	T 18 B 8 T(662)489
and no substitute can keep you from each other. Your reality	T 18 B 8 T(662)489
creation, and HAS no substitute. You are so firmly joined in	T 18 B 8 T(662)489
accept something else INSTEAD of you. He loves you both, equally	T 18 B 8 T(662)489
INSTEAD of you. He loves you both, equally and as one	T 18 B 8 T(662)489
one. And as He loves you, so you ARE. You are	T 18 B 8 T(662)489
as He loves you, so you ARE. You are NOT joined	T 18 B 8 T(662)489
loves you, so you ARE. You are NOT joined together by	T 18 B 8 T(662)489
the holy place in which you stand together. God is with	T 18 B 8 T(662)489
stand together. God is with you, my brothers. Let us join	T 18 B 8 T(662)489
brought unto the truth in you, and Love has shined upon	T 18 B 9 T(662)489
and Love has shined upon you, blessing your relationship with truth	T 18 B 9 T(662)489
beholds it, and rejoices that you have let it come to	T 18 B 9 T(662)489
have let it come to you. And God Himself is glad	T 18 B 9 T(662)489
was created. The universe within you stands with you together. And	T 18 B 9 T(662)489
universe within you stands with you together. And Heaven looks with	T 18 B 9 T(662)489
other holds within it. Would you still further weaken and break	T 18 B 10 T(662)489
hopeless? Is it HERE that you would look for happiness? Or	T 18 B 10 T(663)490
look for happiness? Or would you not prefer to HEAL what	T 18 B 10 T(663)490
T 18 B 11. You have been called, together, to	T 18 B 11 T(663)490
uniting comfort. This is offered YOU, in your holy relationship. Accept	T 18 B 11 T(663)490
relationship. Accept it HERE, and you WILL give as you have	T 18 B 11 T(663)490
and you WILL give as you have accepted and received. The	T 18 B 11 T(663)490
peace of God is given you, with the glowing purpose in	T 18 B 11 T(663)490
the glowing purpose in which you join. The holy light that	T 18 B 11 T(663)490
The holy light that brought you together MUST extend, as YOU	T 18 B 11 T(663)490
you together MUST extend, as YOU accept it.	T 18 B 11 T(663)490
is clearly NOT the world you saw BEFORE you slept. Rather	T 18 C 1 T(664)491
the world you saw BEFORE you slept. Rather, it is a	T 18 C 1 T(664)491
world, planned solely around what you have PREFERRED. Here, you are	T 18 C 1 T(664)491
what you have PREFERRED. Here, you are free to make over	T 18 C 1 T(664)491
over whatever SEEMED to attack you, and CHANGE it into a	T 18 C 1 T(664)491
not be YOUR wish unless you saw yourself AS ONE with	T 18 C 1 T(664)491
upon itself, and therefore on you, as UNDER attack, and highly	T 18 C 1 T(664)491
They are the best example you could have of how perception	T 18 C 2 T(664)491
to substitute illusions for truth. You do not take them seriously	T 18 C 2 T(664)491
T 18 C 3. You do not find the differences	T 18 C 3 T(664)491
find the differences between what you see in sleep and on	T 18 C 3 T(664)491
sleep and on awaking disturbing. You recognize that what you see	T 18 C 3 T(664)491
disturbing. You recognize that what you see on waking is blotted	T 18 C 3 T(664)491
in dreams. Yet, on awakening, you do NOT expect it to	T 18 C 3 T(664)491
to be gone. In dreams, YOU arrange everything. People BECOME what	T 18 C 3 T(664)491
arrange everything. People BECOME what you would have them be, and	T 18 C 3 T(664)491
be, and what they do YOU order. No limits on substitution	T 18 C 3 T(664)491
on substitution are laid upon you; for a time, it seems	T 18 C 3 T(664)491
if the world were GIVEN you, to make it what you	T 18 C 3 T(664)491
you, to make it what you will. You do NOT realize	T 18 C 3 T(664)491
make it what you will. You do NOT realize that YOU	T 18 C 3 T(664)491
You do NOT realize that YOU are ATTACKING it, trying to	T 18 C 3 T(664)491
it and MAKE it serve you. T 18 C 4	T 18 C 3 T(664)491
perceptual temper tantrums, in which you literally scream, I want it	T 18 C 4 T(664)491
by substituting a world that you prefer IS terrifying. Your attempts	T 18 C 4 T(665)492
are VERY fearful, but THIS you are NOT willing to accept	T 18 C 4 T(665)492
willing to accept. And so you SUBSTITUTE the fantasy that REALITY	T 18 C 4 T(665)492
REALITY is fearful, NOT what you would DO to it. And	T 18 C 4 T(665)492
C 5. Dreams show you that you HAVE the power	T 18 C 5 T(665)492
Dreams show you that you HAVE the power to make	T 18 C 5 T(665)492
to make a world as you would have it, and that	T 18 C 5 T(665)492
have it, and that, BECAUSE you WANT it, you SEE it	T 18 C 5 T(665)492
that, BECAUSE you WANT it, you SEE it. And WHILE you	T 18 C 5 T(665)492
you SEE it. And WHILE you see it, you do NOT	T 18 C 5 T(665)492
And WHILE you see it, you do NOT doubt that it	T 18 C 5 T(665)492
that SEEMS to be outside. You do NOT respond to it	T 18 C 5 T(665)492
respond to it as though you made it, nor do you	T 18 C 5 T(665)492
you made it, nor do you realize that the emotions which	T 18 C 5 T(665)492
dream produces MUST come from you. It is the FIGURES in	T 18 C 5 T(665)492
seem to MAKE THE DREAM. You do not realize that you	T 18 C 5 T(665)492
You do not realize that you are making them act out	T 18 C 5 T(665)492
making them act out FOR you, for if you did, the	T 18 C 5 T(665)492
out FOR you, for if you did, the guilt would not	T 18 C 5 T(665)492
these features are not obscure. You seem to waken, and the	T 18 C 6 T(665)492
dream is gone. But what you fail to recognize is that	T 18 C 6 T(665)492
is NOT real, REMAINS with you. And what you seem to	T 18 C 6 T(665)492
REMAINS with you. And what you seem to WAKE to, is	T 18 C 6 T(665)492
FORM of this same world you see in dreams. All your	T 18 C 6 T(665)492
is the means by which you try to make your SLEEPING	T 18 C 7 T(665)492
dreams COME TRUE. From this, you do not waken. The special	T 18 C 7 T(665)492
yourself from waking. And while you see more VALUE in sleeping	T 18 C 7 T(665)492
in sleeping than in waking, you will NOT let go of	T 18 C 7 T(665)492
as means for WAKING. YOU would have used them to	T 18 C 7 T(666)493
nor snatch it away from you. But He does use it	T 18 C 8 T(666)493
make HIS purpose REAL to you. Your special relationships will remain	T 18 C 8 T(666)493
It will NOT be for you alone, for therein lay its	T 18 C 8 T(666)493
happy dream, and one which you will SHARE with all who	T 18 C 9 T(666)493
the purpose He has given you. And think not that He	T 18 C 9 T(666)493
not that He has forgotten YOU, to whom He GAVE this	T 18 C 9 T(666)493
He will waken everyone through you, who offered your relationship to	T 18 C 9 T(666)493
18 C 10. If you but recognized His gratitude! Or	T 18 C 10 T(666)493
dreams to one of truth. You are not sure of this	T 18 C 10 T(666)493
not sure of this, because you think it may be THIS	T 18 C 10 T(666)493
THIS that is the dream. You are so used to choosing	T 18 C 10 T(666)493
used to choosing between dreams, you do not see that you	T 18 C 10 T(666)493
you do not see that you have made, at last, the	T 18 C 10 T(666)493
DREAM. Its coming means that you have chosen truth, and it	T 18 C 11 T(667)494
and it has come, because you have been willing to let	T 18 C 11 T(667)494
T 18 D 1. You who have spent your lives	T 18 D 1 T(668)495
the way of dreams. For you have gone from waking to	T 18 D 1 T(668)495
of light could enter. And you sought a blackness so complete	T 18 D 1 T(668)495
a blackness so complete that you could hide from truth forever	T 18 D 1 T(668)495
forever, in complete insanity. What you forgot was simply that God	T 18 D 1 T(668)495
Himself. The light is IN you. Darkness can COVER it, but	T 18 D 1 T(668)495
As the light comes nearer, you WILL rush to darkness, shrinking	T 18 D 2 T(668)495
sometimes to stark terror. But you WILL advance, because your goal	T 18 D 2 T(668)495
advance from fear to truth. YOU KNOW THIS. The goal which	T 18 D 2 T(668)495
KNOW THIS. The goal which you accepted IS the goal of	T 18 D 2 T(668)495
goal of knowledge, for which you signified your willingness. Fear seems	T 18 D 2 T(668)495
to live in darkness. WHEN YOU ARE AFRAID, you have stepped	T 18 D 2 T(668)495
darkness. WHEN YOU ARE AFRAID, you have stepped back. Let us	T 18 D 2 T(668)495
will be enough to remind you that your goal IS light	T 18 D 2 T(668)495
Truth has rushed to meet you, since YOU called upon it	T 18 D 2 T(668)495
rushed to meet you, since YOU called upon it. T	T 18 D 2 T(668)495
18 D 3. If you knew Who walks beside you	T 18 D 3 T(668)495
you knew Who walks beside you on THIS way, which YOU	T 18 D 3 T(668)495
you on THIS way, which YOU have chosen, fear would be	T 18 D 3 T(668)495
chosen, fear would be impossible. You do NOT know, because the	T 18 D 3 T(668)495
been long and cruel, and you have gone deep into it	T 18 D 3 T(668)495
yet been sufficient to give you confidence in yourselves, so long	T 18 D 3 T(668)495
in yourselves, so long despised. You go TOWARD love, still hating	T 18 D 3 T(668)495
afraid of its judgment upon you. And you do NOT realize	T 18 D 3 T(668)495
its judgment upon you. And you do NOT realize that you	T 18 D 3 T(668)495
you do NOT realize that you are NOT afraid of love	T 18 D 3 T(668)495
love, but only OF WHAT YOU MADE OF IT.	T 18 D 3 T(668)495
T 18 D 4. You are advancing to love's MEANING	T 18 D 4 T(669)496
from ALL illusions in which you have surrounded it. When you	T 18 D 4 T(669)496
you have surrounded it. When you retreat to the illusions, YOUR	T 18 D 4 T(669)496
is little doubt that what YOU think it means IS fearful	T 18 D 4 T(669)496
very swiftly AWAY from fear? You who hold each other's hand	T 18 D 4 T(669)496
also hold mine, for when you joined each other you were	T 18 D 4 T(669)496
when you joined each other you were not alone. Do you	T 18 D 4 T(669)496
you were not alone. Do you believe that I would LEAVE	T 18 D 4 T(669)496
believe that I would LEAVE you in the darkness you agreed	T 18 D 4 T(669)496
LEAVE you in the darkness you agreed to leave with ME	T 18 D 4 T(669)496
And fear MUST disappear before you now. T 18 D	T 18 D 4 T(669)496
away the gift of faith you offered to each other. You	T 18 D 5 T(669)496
you offered to each other. You will succeed only in frightening	T 18 D 5 T(669)496
for God Himself received it. You CANNOT take it back. YOU	T 18 D 5 T(669)496
You CANNOT take it back. YOU HAVE ACCEPTED GOD. The holiness	T 18 D 5 T(669)496
relationship is established in Heaven. You do not realize WHAT you	T 18 D 5 T(669)496
You do not realize WHAT you accepted, but remember that your	T 18 D 5 T(669)496
will of God IS granted you. For you desire the only	T 18 D 5 T(669)496
God IS granted you. For you desire the only thing you	T 18 D 5 T(669)496
you desire the only thing you ever had, or ever were	T 18 D 5 T(669)496
we spend together will teach you that this goal is possible	T 18 D 6 T(669)496
No little, faltering footsteps that you may take can separate your	T 18 D 6 T(669)496
your hand as surely as you agreed to take each other's	T 18 D 6 T(669)496
agreed to take each other's. YOU WILL NOT SEPARATE for I	T 18 D 6 T(669)496
SEPARATE for I stand with you, and walk with you in	T 18 D 6 T(669)496
with you, and walk with you in your advance to truth	T 18 D 6 T(669)496
7. In your relationship, you have joined with me in	T 18 D 7 T(670)497
God, who hid in darkness. You have been willing to bring	T 18 D 7 T(670)497
removed forever. My need for you, joined with me in the	T 18 D 7 T(670)497
salvation. Would I not give you what you gave to me	T 18 D 7 T(670)497
I not give you what you gave to me? For when	T 18 D 7 T(670)497
gave to me? For when you joined each other, you answered	T 18 D 7 T(670)497
when you joined each other, you answered ME. T 18	T 18 D 7 T(670)497
T 18 D 8. You who are now the bringers	T 18 D 8 T(670)497
to darkness. The darkness in you HAS been brought to light	T 18 D 8 T(670)497
the holy instant to which you BROUGHT it. We are made	T 18 D 8 T(670)497
whole. Let not time worry you, for all the fear that	T 18 D 8 T(670)497
for all the fear that you experience is really past. Time	T 18 D 8 T(670)497
your separate pasts would hinder. You have gone PAST fear, for	T 18 D 8 T(670)497
in Heaven but goes with you. Not one ray that shines	T 18 D 9 T(670)497
of God but shines on you. Heaven is JOINED with you	T 18 D 9 T(670)497
you. Heaven is JOINED with you in your advance to Heaven	T 18 D 9 T(670)497
great light has joined with you to give the little spark	T 18 D 9 T(670)497
power of God Himself, can YOU remain in darkness? You are	T 18 D 9 T(670)497
can YOU remain in darkness? You are coming home together, after	T 18 D 9 T(670)497
long and meaningless journey which you undertook apart, and which led	T 18 D 9 T(670)497
apart, and which led nowhere. You have FOUND each other, and	T 18 D 9 T(670)497
it come PRECEDE its coming. YOU prepare your minds for it	T 18 E 1 T(671)- 498
the extent of RECOGNIZING that you want it above all else	T 18 E 1 T(671)- 498
It is not necessary that you do more; indeed, it is	T 18 E 1 T(671)- 498
indeed, it is necessary that you realize that you can NOT	T 18 E 1 T(671)- 498
necessary that you realize that you can NOT do more. Do	T 18 E 1 T(671)- 498
He does NOT ask, or you will add the ego unto	T 18 E 1 T(671)- 498
the might. He JOINS with you to make the holy instant	T 18 E 1 T(671)- 498
holy instant far greater than you can understand. T 18	T 18 E 1 T(671)- 498
It is your realization that you NEED do so little that	T 18 E 2 T(671)- 498
surround it. THAT IS WHY YOU CAME. If you could come	T 18 E 2 T(671)- 498
IS WHY YOU CAME. If you could come WITHOUT them, you	T 18 E 2 T(671)- 498
you could come WITHOUT them, you would not NEED the holy	T 18 E 2 T(671)- 498
not in arrogance, assuming that YOU must achieve the state its	T 18 E 2 T(671)- 498
your acceptance of yourself as YOU were meant to be.	T 18 E 2 T(671)- 498
Humility will NEVER ask that you remain content with littleness. But	T 18 E 3 T(671)- 498
But it DOES require that you be NOT content with less	T 18 E 3 T(671)- 498
greatness which comes NOT of you. Your difficulty with the holy	T 18 E 3 T(671)- 498
from your fixed conviction that you are not WORTHY of it	T 18 E 3 T(671)- 498
the determination to BE as you would MAKE YOURSELF? God did	T 18 E 3 T(671)- 498
unworthy of Him. And if you believe He cannot enter where	T 18 E 3 T(671)- 498
where He wills to be, you MUST be INTERFERING with His	T 18 E 3 T(671)- 498
be INTERFERING with His Will. You do not need the strength	T 18 E 3 T(671)- 498
of willingness to come from YOU, but only from HIS Will	T 18 E 3 T(671)- 498
unlimited power of HIS Will. You have been wrong in thinking	T 18 E 4 T(671)- 498
that it is up to you to establish the conditions for	T 18 E 4 T(672)- 499
make it possible to TEACH you what they are. T	T 18 E 4 T(672)- 499
18 E 5. If you maintain you are unworthy of	T 18 E 5 T(672)- 499
5. If you maintain you are unworthy of LEARNING this	T 18 E 5 T(672)- 499
are unworthy of LEARNING this, you are INTERFERING with the lesson	T 18 E 5 T(672)- 499
the lesson by believing that YOU MUST MAKE THE LEARNER DIFFERENT	T 18 E 5 T(672)- 499
MUST MAKE THE LEARNER DIFFERENT. You did NOT make the learner	T 18 E 5 T(672)- 499
make the learner, nor CAN you make him different. Would you	T 18 E 5 T(672)- 499
you make him different. Would you FIRST make a miracle YOURSELF	T 18 E 5 T(672)- 499
one to be made FOR you? YOU merely ask the question	T 18 E 5 T(672)- 499
to be made FOR you? YOU merely ask the question. The	T 18 E 5 T(672)- 499
God alone, and THEREFORE for you. Rather than seek to prepare	T 18 E 6 T(672)- 499
is all. Add MORE, and you will merely TAKE AWAY the	T 18 E 7 T(672)- 499
little that is asked. Remember YOU MADE GUILT, and that your	T 18 E 7 T(672)- 499
it is ONLY fear that you will add, if you prepare	T 18 E 7 T(672)- 499
that you will add, if you prepare YOURSELF for love. The	T 18 E 7 T(672)- 499
but what He asks, that you may learn how LITTLE is	T 18 E 7 T(673)- 580
so easy and so natural. You make it difficult, because you	T 18 E 8 T(673)- 580
You make it difficult, because you insist there must be more	T 18 E 8 T(673)- 580
there must be more that you need do. You find it	T 18 E 8 T(673)- 580
more that you need do. You find it difficult to ACCEPT	T 18 E 8 T(673)- 580
to ACCEPT the idea that you need give so LITTLE, to	T 18 E 8 T(673)- 580
it is very hard for you to realize that it is	T 18 E 8 T(673)- 580
Spirit's are so extremely disproportionate. You are still convinced YOUR understanding	T 18 E 8 T(673)- 580
Yet we have emphasized that you need understand nothing. Salvation is	T 18 E 8 T(673)- 580
BECAUSE it asks nothing that you cannot give RIGHT NOW.	T 18 E 8 T(673)- 580
IS natural and easy for you impossible. What you believe to	T 18 E 9 T(673)- 580
easy for you impossible. What you believe to be impossible will	T 18 E 9 T(673)- 580
God so wills it, but you will remain quite unaware of	T 18 E 9 T(673)- 580
quite unaware of it. If you believe the holy instant is	T 18 E 9 T(673)- 580
holy instant is difficult for you, it is because you have	T 18 E 9 T(673)- 580
for you, it is because you have become the arbiter of	T 18 E 9 T(673)- 580
18 F 1. Prepare you NOW for the undoing of	T 18 F 1 T(673)- 580
of what never was. If you already UNDERSTOOD the difference between	T 18 F 1 T(673)- 580
to happy dreams, from which you waken easily to knowledge. Put	T 18 F 1 T(673)- 580
in charge of this, for you can NOT distinguish between advance	T 18 F 1 T(673)- 580
Some of your greatest advances YOU have judged as failures, and	T 18 F 1 T(673)- 580
some of your deepest retreats YOU have evaluated as success.	T 18 F 1 T(673)- 580
approach the holy instant AFTER you have tried to remove all	T 18 F 2 T(674)- 521
to OVERLOOK your guilt BEFORE you ask the Holy Spirit's help	T 18 F 2 T(674)- 521
Atonement, and MAKE SURE that you fulfill it easily. And WITH	T 18 F 2 T(674)- 521
it easily. And WITH Him, YOU will build a ladder planted	T 18 F 2 T(674)- 521
even to Heaven. Nor will you use it to ascend to	T 18 F 2 T(674)- 521
in every holy instant which you did NOT arrange, thousands will	T 18 F 3 T(674)- 521
will rise to Heaven WITH you. Can YOU plan for THIS	T 18 F 3 T(674)- 521
to Heaven WITH you. Can YOU plan for THIS? Or could	T 18 F 3 T(674)- 521
plan for THIS? Or could you PREPARE yourselves for such a	T 18 F 3 T(674)- 521
purpose BOTH belong to Him. You have accepted one; the other	T 18 F 3 T(674)- 521
is an undertaking IMPOSSIBLE for you to understand. You do not	T 18 F 4 T(674)- 521
IMPOSSIBLE for you to understand. You do not even realize you	T 18 F 4 T(674)- 521
You do not even realize you HAVE accepted the Holy Spirit's	T 18 F 4 T(674)- 521
purpose as your own, and you would merely bring UNholy means	T 18 F 4 T(674)- 521
relationship by ACCEPTING it FOR you. And NOTHING will be wanting	T 18 F 5 T(675)- 572
18 F 6. When you feel the holiness of your	T 18 F 6 T(675)- 572
for the holy one which YOU would rather have. He will	T 18 F 6 T(675)- 572
now impossible for either of you to experience fear alone, or	T 18 F 6 T(675)- 572
instant come to either of you WITHOUT the other. And it	T 18 F 7 T(675)- 572
THERE IS NOTHING OUTSIDE YOU. That is what you must	T 18 G 1 T(676)503
OUTSIDE YOU. That is what you must ultimately learn, for it	T 18 G 1 T(676)503
of Heaven is restored to you. For God created only this	T 18 G 1 T(676)503
to give? The belief that you could give AND GET something	T 18 G 2 T(676)503
something OUTSIDE yourself, has cost you the awareness of Heaven, and	T 18 G 2 T(676)503
knowledge of your identity. And you have done a stranger thing	T 18 G 2 T(676)503
done a stranger thing than you yet realize. You have displaced	T 18 G 2 T(676)503
thing than you yet realize. You have displaced your guilt to	T 18 G 2 T(676)503
can do nothing of itself. You who think you hate your	T 18 G 2 T(676)503
of itself. You who think you hate your bodies, deceive yourselves	T 18 G 2 T(676)503
hate your bodies, deceive yourselves. YOU HATE YOUR MINDS, for guilt	T 18 G 2 T(676)503
18 G 5. Would you not have the instruments of	T 18 G 5 T(677)504
for purposes of love? Would you not welcome AND SUPPORT the	T 18 G 5 T(677)504
T 18 G 6. You cannot make His Will destructive	T 18 G 6 T(677)504
cannot make His Will destructive. You can make FANTASIES, in which	T 18 G 6 T(677)504
and BLAMING it for what you wished it to do. IT	T 18 G 6 T(677)504
it is still the FANTASIES you want, and they have nothing	T 18 G 6 T(677)504
worthy of the hate which you invest in it. T	T 18 G 6 T(678)505
How has this served you? You have IDENTIFIED with this	T 18 G 7 T(678)505
How has this served you? You have IDENTIFIED with this thing	T 18 G 7 T(678)505
have IDENTIFIED with this thing you hate, the instrument of vengeance	T 18 G 7 T(678)505
perceived source of your guilt. YOU have done this to a	T 18 G 7 T(678)505
the host of God that YOU have made. And neither God	T 18 G 7 T(678)505
which harbors hate, and where you have sown the seeds of	T 18 G 7 T(678)505
G 8. This thing you made to serve your guilt	T 18 G 8 T(678)505
serve your guilt, stands between you and other minds. The minds	T 18 G 8 T(678)505
The minds ARE joined, but you do not IDENTIFY with them	T 18 G 8 T(678)505
do not IDENTIFY with them. You SEE yourself as locked in	T 18 G 8 T(678)505
reaching out as being reached, You HATE the prison that you	T 18 G 8 T(678)505
You HATE the prison that you made, and would destroy it	T 18 G 8 T(678)505
and would destroy it. Yet you would NOT escape from it	T 18 G 8 T(678)505
it. But only thus CAN you escape. The home of vengeance	T 18 G 8 T(678)505
is not yours; The place you set aside to house your	T 18 G 8 T(678)505
It encompasses EVERYTHING. It encompasses you ENTIRELY; you within it, and	T 18 G 9 T(679)506
EVERYTHING. It encompasses you ENTIRELY; you within it, and it within	T 18 G 9 T(679)506
within it, and it within you. There IS nothing else, anywhere	T 18 G 9 T(679)506
ever. The body is OUTSIDE you, and SEEMS to surround you	T 18 G 9 T(679)506
you, and SEEMS to surround you, shutting you off from others	T 18 G 9 T(679)506
SEEMS to surround you, shutting you off from others, and keeping	T 18 G 9 T(679)506
off from others, and keeping you APART from them, and them	T 18 G 9 T(679)506
from them, and them from you. T 18 G 10	T 18 G 9 T(679)506
T 18 G 11. YOU cannot put a barrier around	T 18 G 11 T(679)506
placed none between HIMSELF and you. Your hand can stretch out	T 18 G 11 T(679)506
out, and reach to Heaven. You whose hands are joined have	T 18 G 11 T(679)506
TOGETHER. Could this be OUTSIDE you? Where God is not? Is	T 18 G 11 T(679)506
body, and did He create you as He is not, and	T 18 G 11 T(679)506
and where He CANNOT be? You are surrounded ONLY by Him	T 18 G 11 T(679)506
limits CAN there be on you, whom HE encompasses? T	T 18 G 11 T(679)506
507 If you will consider what this transportation	T 18 G 12 T(680)507
what this transportation REALLY entails, you will realize that it is	T 18 G 12 T(680)507
it. It becomes PART of you, as you UNITE with it	T 18 G 12 T(680)507
becomes PART of you, as you UNITE with it. And BOTH	T 18 G 12 T(680)507
What REALLY happens is that you have GIVEN UP the illusion	T 18 G 13 T(680)507
EXTENDS to what has freed you, and UNITES you with it	T 18 G 13 T(680)507
has freed you, and UNITES you with it. And, while this	T 18 G 13 T(680)507
it. And, while this lasts, you are NOT uncertain of your	T 18 G 13 T(680)507
and would not limit it. You have escaped from fear to	T 18 G 13 T(680)507
reality, but merely ACCEPTING it. You have accepted this INSTEAD of	T 18 G 13 T(680)507
that SEEMS to be between you and what you join; of	T 18 G 14 T(680)507
be between you and what you join; of your respective positions	T 18 G 14 T(680)507
reference. But, in every case, you join it without RESERVATION, because	T 18 G 14 T(680)507
join it without RESERVATION, because you love it, and would BE	T 18 G 14 T(680)507
BE with it. And so you rush to meet it, letting	T 18 G 14 T(680)507
PERCEIVED. It does not limit you, merely because YOU would not	T 18 G 15 T(681)508
not limit you, merely because YOU would not have it so	T 18 G 15 T(681)508
would not have it so. You are not really lifted out	T 18 G 15 T(681)508
of it; it cannot CONTAIN you. You go where you would	T 18 G 15 T(681)508
it; it cannot CONTAIN you. You go where you would be	T 18 G 15 T(681)508
CONTAIN you. You go where you would be; GAINING, NOT losing	T 18 G 15 T(681)508
of release from physical restrictions, you experience much of what happens	T 18 G 15 T(681)508
POSSIBLE. It IS possible, BECAUSE YOU WANT IT. T 18	T 18 G 15 T(681)508
instant holds. It calls to you to be yourself, within its	T 18 G 16 T(681)508
laws of limit lifted FOR you, to welcome you to openness	T 18 G 16 T(681)508
lifted FOR you, to welcome you to openness of mind, and	T 18 G 16 T(681)508
this place of refuge, where you can be yourself in peace	T 18 G 16 T(681)508
in. For peace will join you there, simply because YOU have	T 18 G 16 T(681)508
join you there, simply because YOU have been willing to let	T 18 G 16 T(681)508
to let go the limits YOU have placed on love, and	T 18 G 16 T(681)508
is, and where it led you, in answer to its gentle	T 18 G 16 T(681)508
T 18 H 1. You still have too much faith	T 18 H 1 T(682)631a
of strength. What plans do you make that do NOT involve	T 18 H 1 T(682)631a
interpretation, and this ALWAYS means YOU STILL FIND SIN ATTRACTIVE. No-one	T 18 H 1 T(682)631a
accepts sin as his goal. You have thus not met your	T 18 H 1 T(682)631a
T 18 H 2. You have made much progress, and	T 18 H 2 T(682)631a
but there is one thing you have never done; not for	T 18 H 2 T(682)631a
not for one instant have you utterly forgotten the body. It	T 18 H 2 T(682)631a
has not yet COMPLETELY DISAPPEARED. You are not asked to let	T 18 H 2 T(682)631a
miracle of Atonement happens. Afterwards, you will see the body again	T 18 H 2 T(682)631a
same. And every instant that you spend WITHOUT awareness of it	T 18 H 2 T(682)631a
WITHOUT awareness of it gives you a different view of it	T 18 H 2 T(682)631a
different view of it, when you return. T 18 H	T 18 H 2 T(682)631a
unless, JUST FOR AN INSTANT, you are willing to see no	T 18 H 4 T(682)631a
see no past or future. You cannot PREPARE for it without	T 18 H 4 T(682)631a
the FUTURE. Release is given you the INSTANT you desire it	T 18 H 4 T(682)631a
is given you the INSTANT you desire it. Many have spent	T 18 H 4 T(682)631a
T 18 H 5. You are attempting to follow a	T 18 H 5 T(683)631b
long road to the goal you have accepted. It is extremely	T 18 H 5 T(683)631b
the universe to BOTH of you. You ARE prepared. Now you	T 18 H 6 T(683)631b
universe to BOTH of you. You ARE prepared. Now you need	T 18 H 6 T(683)631b
you. You ARE prepared. Now you need but remember YOU NEED	T 18 H 6 T(683)631b
Now you need but remember YOU NEED DO NOTHING. It would	T 18 H 6 T(683)631b
this, than to consider what you SHOULD do. T 18	T 18 H 6 T(683)631b
Time has been SAVED for you, because you are together. This	T 18 H 7 T(683)631b
been SAVED for you, because you are together. This is the	T 18 H 7 T(683)631b
course is using, to save you time. T 18 H	T 18 H 7 T(683)631b
T 18 H 8. You are not making use of	T 18 H 8 T(683)631b
use of the course if you insist on using means that	T 18 H 8 T(683)631b
neglecting what was made for YOU. Save time for me by	T 18 H 8 T(683)631b
for just one instant, and you will accomplish more than is	T 18 H 8 T(683)631b
involves the body. And, if you recognize you NEED do nothing	T 18 H 9 T(684) 631c
body. And, if you recognize you NEED do nothing, you HAVE	T 18 H 9 T(684) 631c
recognize you NEED do nothing, you HAVE withdrawn the body's value	T 18 H 9 T(684) 631c
and open door through which you slip past centuries of effort	T 18 H 9 T(684) 631c
and make a place within you where the activity of the	T 18 H 9 T(684) 631c
He will remain when you forget, and the body's activities	T 18 H 10 T(684) 631c
place of rest, to which you can return. And you will	T 18 H 10 T(684) 631c
which you can return. And you will be more aware of	T 18 H 10 T(684) 631c
This quiet center, IN WHICH YOU DO NOTHING, will remain with	T 18 H 10 T(684) 631c
DO NOTHING, will remain with you, giving you rest in the	T 18 H 10 T(684) 631c
will remain with you, giving you rest in the midst of	T 18 H 10 T(684) 631c
every busy doing on which you are sent. For, FROM this	T 18 H 10 T(684) 631c
For, FROM this center, will you be directed how to use	T 18 H 10 T(684) 631c
it was made to limit YOU. Can you who see yourselves	T 18 I 1 T(685) 509
made to limit YOU. Can you who see yourselves WITHIN a	T 18 I 1 T(685) 509
yourself AS AN IDEA? Everything you recognize you identify by EXTERNALS	T 18 I 1 T(685) 509
AN IDEA? Everything you recognize you identify by EXTERNALS, something OUTSIDE	T 18 I 1 T(685) 509
by EXTERNALS, something OUTSIDE itself. You cannot even think of God	T 18 I 1 T(685) 509
a body, or some form you think you recognize. The body	T 18 I 1 T(685) 509
or some form you think you recognize. The body cannot KNOW	T 18 I 1 T(685) 509
body cannot KNOW. And while you limit your awareness to its	T 18 I 1 T(685) 509
awareness to its tiny senses, you will not see the grandeur	T 18 I 1 T(685) 509
see the grandeur that surrounds you. T 18 I 2	T 18 I 1 T(685) 509
into a body, nor can you join Him there. Limits on	T 18 I 2 T(685) 509
Him out, and to keep you APART from Him. The body	T 18 I 2 T(685) 509
speck of dust, it bids you fight against the universe.	T 18 I 2 T(685) 509
part of it that, could you but appreciate the whole, you	T 18 I 3 T(685) 509
you but appreciate the whole, you would see instantly that it	T 18 I 3 T(685) 509
tiny part regards ITSELF as you. It is not missing; it	T 18 I 6 T(686)510
are as nothing, beside what YOU are. The sunbeam sparkles only	T 18 I 7 T(686)510
the power that rests in you. Would you remain WITHIN your	T 18 I 7 T(686)510
that rests in you. Would you remain WITHIN your tiny kingdom	T 18 I 7 T(686)510
The little aspect that you think you set apart is	T 18 I 8 T(687)511
little aspect that you think you set apart is no exception	T 18 I 8 T(687)511
give. In your tiny kingdom you have so little! Should it	T 18 I 8 T(687)511
not, then, be there that you would call on love to	T 18 I 8 T(687)511
where it would return WITH you. T 18 I 9	T 18 I 8 T(687)511
kingdom, waiting at the barrier you built, to come in and	T 18 I 9 T(687)511
desert was. And every one you welcome will bring love with	T 18 I 9 T(687)511
with him, from Heaven for you. They enter one by one	T 18 I 9 T(687)511
as it will stay with YOU. And, under its beneficence, your	T 18 I 10 T(687)511
away from love, and leaving YOU outside. ---	T 18 I 10 T(687)511
512 And you will RECOGNIZE yourself, and see	T 18 I 10 T(688)512
inevitable. It will come, because you came WITHOUT the body, and	T 18 I 11 T(688)512
coming. In the holy instant, you ask of love only what	T 18 I 11 T(688)512
nor more. Asking for EVERYTHING, you will RECEIVE it. And your	T 18 I 11 T(688)512
lift the tiny aspect that you tried to hide from Heaven	T 18 I 11 T(688)512
fully, at your weak request. You do NOT recognize that love	T 18 I 12 T(688)512
that love has come, because you have not yet let go	T 18 I 12 T(688)512
go of ALL the barriers you hold against EACH OTHER. And	T 18 I 12 T(688)512
hold against EACH OTHER. And you will NOT be able to	T 18 I 12 T(688)512
to give love welcome separately. You could no more know God	T 18 I 12 T(688)512
God alone, than He knows you without your brother. But, TOGETHER	T 18 I 12 T(688)512
without your brother. But, TOGETHER, you could no more be UNAWARE	T 18 I 12 T(688)512
love, than love could know you not, or fail to recognize	T 18 I 12 T(688)512
fail to recognize ITSELF in you. T 18 I 13	T 18 I 12 T(688)512
T 18 I 13. You have reached the end of	T 18 I 13 T(688)512
yet that it is over. You are still worn and tired	T 18 I 13 T(688)512
cloud your eyes, and keep you sightless. Yet He Whom you	T 18 I 13 T(688)512
you sightless. Yet He Whom you welcomed has come to you	T 18 I 13 T(688)512
you welcomed has come to you, and would welcome YOU. He	T 18 I 13 T(688)512
to you, and would welcome YOU. He has waited long to	T 18 I 13 T(688)512
has waited long to give you this. Receive it now of	T 18 I 13 T(688)512
Him, for He would have you KNOW Him. Only a little	T 18 I 13 T(688)512
of dust still stands between you. Blow on it lightly and	T 18 I 13 T(688)512
has prepared for BOTH of you. --- Manuscript	T 18 I 13 T(688)512
T 18 J 1. You have been told to bring	T 18 J 1 T(689)513
and guilt to holiness. And you have also been told that	T 18 J 1 T(689)513
is the LITTLE part of you, you think you stole from	T 18 J 2 T(689)513
the LITTLE part of you, you think you stole from Heaven	T 18 J 2 T(689)513
part of you, you think you stole from Heaven. Give it	T 18 J 2 T(689)513
has not lost it, but YOU have lost sight of Heaven	T 18 J 2 T(689)513
the withered kingdom in which you set it up, surrounded by	T 18 J 2 T(689)513
serene and unaware of what you think surrounds it. Be you	T 18 J 2 T(689)513
you think surrounds it. Be you not separate, for the One	T 18 J 2 T(689)513
it has brought union to you, returning your little offering of	T 18 J 2 T(689)513
the messages IT transmits to you, who MADE it to limit	T 18 J 3 T(690)514
pronouncing it as true. For YOU sent forth these messengers, to	T 18 J 3 T(690)514
to bring this BACK to you. T 18 J 4	T 18 J 3 T(690)514
Everything these messages relay to you is quite external. There are	T 18 J 4 T(690)514
messages. Yet God can bring you there, if you are willing	T 18 J 4 T(690)514
can bring you there, if you are willing to follow the	T 18 J 4 T(690)514
trusting Him not to abandon you, and LEAVE you there. For	T 18 J 4 T(690)514
to abandon you, and LEAVE you there. For it is not	T 18 J 4 T(690)514
not HIS purpose to frighten you, but only YOURS. YOU are	T 18 J 4 T(690)514
frighten you, but only YOURS. YOU are severely tempted to abandon	T 18 J 4 T(690)514
fear. But HE would lead you safely through, and FAR beyond	T 18 J 4 T(690)514
it directs, as long as YOU believe that guilt is real	T 18 J 6 T(691)515
transparency are not apparent, until you see the light BEHIND it	T 18 J 6 T(691)515
light BEHIND it. And then you see it as a fragile	T 18 J 6 T(691)515
of your perception return to you, assuring you that it is	T 18 J 8 T(691)515
perception return to you, assuring you that it is all THERE	T 18 J 8 T(691)515
they go, as long as you would play the game of	T 18 J 8 T(691)515
make believe. Yet, however long you play it, and regardless of	T 18 J 8 T(691)515
regardless of how much imagination you bring to it, you do	T 18 J 8 T(691)515
imagination you bring to it, you do NOT confuse it with	T 18 J 8 T(691)515
impenetrable and no more substantial. You will NOT bruise yourself against	T 18 J 9 T(692)516
through. Let your Guide TEACH you their UNsubstantial nature, as He	T 18 J 9 T(692)516
UNsubstantial nature, as He leads you PAST them. For BENEATH them	T 18 J 9 T(692)516
J 10. Here are YOU forgiven, for here you have	T 18 J 10 T(692)516
are YOU forgiven, for here you have forgiven everyone. Here is	T 18 J 10 T(692)516
cleansed of every evil thought you laid upon it. Here there	T 18 J 10 T(692)516
the Son of God, and YOU are welcome. Here is your	T 18 J 10 T(692)516
your innocence, waiting to clothe you and protect you, and make	T 18 J 10 T(692)516
to clothe you and protect you, and make you ready for	T 18 J 10 T(692)516
and protect you, and make you ready for the final step	T 18 J 10 T(692)516
and not its Source. Here you are led, that God Himself	T 18 J 11 T(692)516
still further inward, but one you CANNOT take, transports you to	T 18 J 11 T(692)516
one you CANNOT take, transports you to something COMPLETELY different. Here	T 18 J 11 T(692)516
Itself. And learning ends when you have recognized all it is	T 18 K 2 T(693)517
WAS a time in which you knew it not. Learning is	T 18 K 2 T(693)517
your Creator, Whose ACKNOWLEDGMENT of you, AND YOURS OF HIM, so	T 18 K 2 T(693)517
transcends ALL learning, that EVERYTHING you learned is meaningless, replaced forever	T 18 K 2 T(693)517
From there it calls to you to follow the course it	T 18 K 3 T(693)517
The holy instant in which you were united, is but a	T 18 K 3 T(693)517
from BEYOND forgiveness to REMIND you of all that lies beyond	T 18 K 3 T(693)517
of God has come to you, in the holy place of	T 18 K 4 T(693)517
the holy place of forgiveness, you will remember nothing else. And	T 18 K 4 T(693)517
will be creating. Yet this you cannot know, until every perception	T 18 K 4 T(693)517
is there that peace awaits you. --- Manuscript	T 18 K 4 T(693)517
And he is healed BECAUSE you offered faith to him, giving	T 19 A 2 T(694)518
make of him. Thus do you SEE HIM FREE, and in	T 19 A 2 T(694)518
and so He healed THROUGH YOU. It is this JOINING Him	T 19 A 2 T(694)518
MAKES this purpose real because YOU make it WHOLE. And this	T 19 A 2 T(694)518
The BODY is healed BECAUSE YOU CAME WITHOUT IT and joined	T 19 A 2 T(694)518
purposes of union. If, then, you SEE him as a body	T 19 B 2 T(695)519
SEE him as a body, YOU have established a condition in	T 19 B 2 T(695)519
faithlessness to him has separated you from him, and kept you	T 19 B 2 T(695)519
you from him, and kept you BOTH apart from being healed	T 19 B 2 T(695)519
THE BODY, to stand BETWEEN you. And the body WILL seem	T 19 B 2 T(695)519
seem to be sick, for you have made of it an	T 19 B 2 T(695)519
remain FOREVER true, however much YOU seek to connect them. But	T 19 B 6 T(696)520
T 19 B 7. You THINK you are PROTECTING the	T 19 B 7 T(696)520
B 7. You THINK you are PROTECTING the body by	T 19 B 7 T(696)520
the attack of truth. If you but understood how much this	T 19 B 7 T(696)520
own identification has become to you, BECAUSE of it! You do	T 19 B 7 T(696)520
to you, BECAUSE of it! You do NOT see how great	T 19 B 7 T(696)520
RESULTS. For, by WITHHOLDING faith, you SEE what IS unworthy of	T 19 B 7 T(696)520
to what is joined with YOU. T 19 B 8	T 19 B 7 T(696)520
It is the sign that you HAVE accepted the Atonement for	T 19 B 8 T(696)520
therefore share it. By faith, you OFFER the gift of freedom	T 19 B 8 T(696)520
freedom from the past, which you have RECEIVED. You do NOT	T 19 B 8 T(696)520
past, which you have RECEIVED. You do NOT use ANYTHING your	T 19 B 8 T(696)520
before to condemn him NOW. You freely choose to OVERLOOK	T 19 B 8 T(696)520
ONE. And in that One you see your faith is FULLY	T 19 B 8 T(697)521
Father, loved by Him like you, and therefore loved by you	T 19 B 9 T(697)521
you, and therefore loved by you as yourself. It is HIS	T 19 B 9 T(697)521
is HIS Love that joins you, and FOR His Love, you	T 19 B 9 T(697)521
you, and FOR His Love, you would keep no-one separate from	T 19 B 9 T(697)521
to be RELEASED from guilt. You saw the Christ in him	T 19 B 9 T(697)521
and he was healed, because you looked on what makes faith	T 19 B 9 T(697)521
Him Whom God has GIVEN you. Faithlessness looks upon the Son	T 19 B 10 T(697)521
what it would see in YOU. It sees NOT through the	T 19 B 10 T(697)521
to return their messages to YOU. T 19 B 11	T 19 B 10 T(697)521
perception, and is the sign you share it WITH Him. Faith	T 19 B 11 T(697)521
Him. Faith is a gift you offer to the Son of	T 19 B 11 T(697)521
to him. And therefore offered YOU. Your holy relationship, with its	T 19 B 11 T(697)521
with its NEW purpose, offers you faith to give unto EACH	T 19 B 11 T(697)521
OTHER. Your faithlessness had driven you APART, and so you did	T 19 B 11 T(697)521
driven you APART, and so you did not RECOGNIZE salvation in	T 19 B 11 T(697)521
each other. But faith UNITES you in the holiness you see	T 19 B 11 T(697)521
UNITES you in the holiness you see, NOT through the body's	T 19 B 11 T(697)521
522 joined you, and in Whom YOU are	T 19 B 11 T(698)522
joined you, and in Whom YOU are united. T 19	T 19 B 11 T(698)522
in which IT stands. Do you, then, offer grace and BLESSING	T 19 B 12 T(698)522
BLESSING to each other, for you stand at the SAME altar	T 19 B 12 T(698)522
was laid for BOTH of you. And be you healed by	T 19 B 12 T(698)522
BOTH of you. And be you healed by grace TOGETHER, that	T 19 B 12 T(698)522
healed by grace TOGETHER, that YOU may heal through faith.	T 19 B 12 T(698)522
In the holy instant, you stand before the altar God	T 19 B 13 T(698)522
unto Himself and BOTH of you. Lay faithlessness aside, and come	T 19 B 13 T(698)522
to it TOGETHER. There will you see the miracle of your	T 19 B 13 T(698)522
And there it is that you will realize that there is	T 19 B 13 T(698)522
that it was done, to you who stand before the altar	T 19 B 13 T(698)522
slave to time. For what you think you do to the	T 19 B 15 T(698)522
time. For what you think you do to the eternal, you	T 19 B 15 T(698)522
you do to the eternal, you do to YOU. Whom God	T 19 B 15 T(698)522
the eternal, you do to YOU. Whom God created as His	T 19 B 15 T(698)522
all, along with his Creator. You CAN enslave a body, but	T 19 B 15 T(698)522
thinks it has ACCOMPLISHED. Would you not RATHER that all this	T 19 C 9 T(701)525
is all it IS. Perhaps you would be tempted to AGREE	T 19 C 9 T(701)525
sinful than mistaken. But think you carefully before you allow yourself	T 19 C 9 T(701)525
But think you carefully before you allow yourself to make this	T 19 C 9 T(701)525
of what the ego thinks you ARE, you will ALWAYS want	T 19 D 1 T(702)526
the ego thinks you ARE, you will ALWAYS want it. And	T 19 D 1 T(702)526
be repeated endlessly. For what you think is real YOU WANT	T 19 D 2 T(702)526
what you think is real YOU WANT, and will NOT let	T 19 D 2 T(702)526
hand, is NOT attractive . What you See clearly AS A MISTAKE	T 19 D 3 T(702)526
See clearly AS A MISTAKE, you WANT corrected. Sometimes a sin	T 19 D 3 T(702)526
of its appeal. And suddenly you change its status from a	T 19 D 3 T(702)526
sin to a MISTAKE. Now you will not repeat it; you	T 19 D 3 T(702)526
you will not repeat it; you will merely stop, and let	T 19 D 3 T(702)526
THE GUILT REMAINS. For then, you will but change the FORM	T 19 D 3 T(702)526
it be but a mistake you would keep hidden; a call	T 19 D 4 T(703)527
a call for help that you would keep UNHEARD, and thus	T 19 D 4 T(703)527
can make mistakes. On this, you SHARE His vision. Yet you	T 19 D 5 T(703)527
you SHARE His vision. Yet you do not share His recognition	T 19 D 5 T(703)527
spiral is misperceived. But, as you approach the line, you realize	T 19 D 6 T(703)527
as you approach the line, you realize that IT was not	T 19 D 6 T(703)527
things the mind corrects, and YOU respond, NOT to the eyes	T 19 D 6 T(703)527
BUT TO THE MIND's CORRECTIONS. You SEE the line as broken	T 19 D 6 T(703)527
line as broken, and as you shift to different aspects of	T 19 D 6 T(703)527
This One can teach you how to look on time	T 19 D 7 T(704)528
BEYOND it. But NOT while you believe in sin. In error	T 19 D 7 T(704)528
19 D 8. When you are tempted to believe that	T 19 D 8 T(704)528
is real, both God AND YOU are not. If creation is	T 19 D 8 T(704)528
not EASIER to believe that YOU have been mistaken than to	T 19 D 8 T(704)528
19 D 9. While you believe that YOUR reality, or	T 19 D 9 T(704)528
is bounded by a body, you will believe in sin. While	T 19 D 9 T(704)528
will believe in sin. While you believe that BODIES can unite	T 19 D 9 T(704)528
believe that BODIES can unite, you will find guilt attractive, and	T 19 D 9 T(704)528
in its smile of love. You see it still, because you	T 19 D 11 T(705)529
You see it still, because you do not realize that its	T 19 D 11 T(705)529
it still remains. And yet you look with Heaven's smile upon	T 19 D 11 T(705)529
T 19 D 12. You will NOT see it long	T 19 D 12 T(705)529
to be healed, NOT hidden. YOU will be healed of sin	T 19 D 12 T(705)529
its ravages, the INSTANT that you give it no power over	T 19 D 12 T(705)529
power over EACH OTHER. And you will HELP each other overcome	T 19 D 12 T(705)529
sin. In the holy instant, you will see the smile of	T 19 D 12 T(705)529
Heaven shining on BOTH of you. And you will shine upon	T 19 D 12 T(705)529
on BOTH of you. And you will shine upon each other	T 19 D 12 T(705)529
grace that has been GIVEN you. T 19 D 13	T 19 D 12 T(705)529
the holy instant Heaven gave you. Forget what you HAVE seen	T 19 D 13 T(705)529
Heaven gave you. Forget what you HAVE seen, and raise your	T 19 D 13 T(705)529
eyes, in faith, to what you now CAN see. The barriers	T 19 D 13 T(705)529
before your holy sight. For you who were sightless have been	T 19 D 13 T(705)529
have been GIVEN vision, and you CAN see. Look not for	T 19 D 13 T(705)529
that has been RESTORED, for you to see.	T 19 D 13 T(705)529
behold what He would show you in each other. And let	T 19 D 13 T(706)- 530
eyes. For sin would keep you separate, but your Redeemer would	T 19 D 13 T(706)- 530
but your Redeemer would have you look upon each other as	T 19 D 13 T(706)- 530
many obstacles. Some of them, YOU will try to impose. Others	T 19 D 14 T(706)- 530
laid, deep within BOTH of you, will quietly extend to EVERY	T 19 D 15 T(706)- 530
your lives, surrounding both of you with glowing happiness, and the	T 19 D 15 T(706)- 530
awareness of COMPLETE protection. And you will carry its message of	T 19 D 15 T(706)- 530
T 19 D 16. You will NOT wait to give	T 19 D 16 T(706)- 530
to give him this, for you will CALL to him and	T 19 D 16 T(706)- 530
him and he will answer you, RECOGNIZING in your call the	T 19 D 16 T(706)- 530
the call of God. And you will draw him in and	T 19 D 16 T(706)- 530
rest, as it was given YOU. All this will you do	T 19 D 16 T(706)- 530
given YOU. All this will you do. But the peace which	T 19 D 16 T(706)- 530
and FLOW ACROSS the obstacles YOU place before it. THIS WILL	T 19 D 16 T(706)- 530
the Holy Spirit, remains unfinished. You can indeed be sure of	T 19 D 16 T(706)- 530
indeed be sure of NOTHING you see OUTSIDE you, but of	T 19 D 16 T(706)- 530
of NOTHING you see OUTSIDE you, but of this you CAN	T 19 D 16 T(706)- 530
OUTSIDE you, but of this you CAN be sure.	T 19 D 16 T(706)- 530
The Holy Spirit asks that you offer Him a resting-place, where	T 19 D 17 T(707)- 531
offer Him a resting-place, where YOU will rest in Him. He	T 19 D 17 T(707)- 531
rest in Him. He answered you, and entered your relationship. Would	T 19 D 17 T(707)- 531
and entered your relationship. Would you not now RETURN His graciousness	T 19 D 17 T(707)- 531
appreciate each other. The gratitude you owe to Him, He asks	T 19 D 17 T(707)- 531
Him, He asks but that YOU receive FOR Him. And, when	T 19 D 17 T(707)- 531
receive FOR Him. And, when you look with gentle graciousness upon	T 19 D 17 T(707)- 531
gentle graciousness upon each other, you ARE beholding Him. For you	T 19 D 17 T(707)- 531
you ARE beholding Him. For you are looking where He IS	T 19 D 17 T(707)- 531
IS, and NOT apart from you. T 19 D 18	T 19 D 17 T(707)- 531
T 19 D 18. You CANNOT see the Holy Spirit	T 19 D 18 T(707)- 531
see the Holy Spirit, but you CAN see your brothers truly	T 19 D 18 T(707)- 531
light in them will show you all that you NEED to	T 19 D 18 T(707)- 531
will show you all that you NEED to see. When the	T 19 D 18 T(707)- 531
see. When the peace in you has been extended to encompass	T 19 D 18 T(707)- 531
your thanks and gratitude which you have offered Him, and lay	T 19 D 18 T(707)- 531
For it cannot extend, UNLESS you keep it. YOU are the	T 19 E 1 T(708)532
extend, UNLESS you keep it. YOU are the center from which	T 19 E 1 T(708)532
to call the others IN. You are its home; its tranquil	T 19 E 1 T(708)532
reaches out, but NEVER leaving YOU. If YOU would make it	T 19 E 1 T(708)532
but NEVER leaving YOU. If YOU would make it homeless, how	T 19 E 1 T(708)532
creation, it MUST begin with you. And, FROM you, reach to	T 19 E 1 T(708)532
begin with you. And, FROM you, reach to everyone who calls	T 19 E 1 T(708)532
bring him rest by JOINING you. T 19 E 2	T 19 E 1 T(708)532
E 2. Why would you want peace homeless? What do	T 19 E 2 T(708)532
want peace homeless? What do you think that it must DISPOSSESS	T 19 E 2 T(708)532
must DISPOSSESS, to dwell in you? What SEEMS to be the	T 19 E 2 T(708)532
SEEMS to be the cost you are so unwilling to pay	T 19 E 2 T(708)532
of sand still stand between you. Would you reinforce them NOW	T 19 E 2 T(708)532
still stand between you. Would you reinforce them NOW? You are	T 19 E 2 T(708)532
Would you reinforce them NOW? You are NOT asked to let	T 19 E 2 T(708)532
alone. Christ asks it of you, for HIMSELF. He would bring	T 19 E 2 T(708)532
He do this, EXCEPT through you? Would you let a little	T 19 E 2 T(708)532
this, EXCEPT through you? Would you let a little bank of	T 19 E 2 T(708)532
this little remnant of attack you cherish still against each other	T 19 E 3 T(708)532
first obstacle the peace in you encounters, in its going forth	T 19 E 3 T(708)532
purpose rests in peace within you. Yet you are STILL unwilling	T 19 E 3 T(708)532
in peace within you. Yet you are STILL unwilling to let	T 19 E 3 T(708)532
unwilling to let it JOIN you wholly. You still oppose the	T 19 E 3 T(708)532
let it JOIN you wholly. You still oppose the Will of	T 19 E 3 T(708)532
that little IS a limit you would place upon the whole	T 19 E 3 T(708)532
19 E 4. What you would still contain behind your	T 19 E 4 T(708)532
keep it FROM Heaven. Would you thrust salvation AWAY from the	T 19 E 4 T(709)533
of salvation? For such have YOU become. Peace could no more	T 19 E 4 T(709)533
could no more DEPART from you than from God. Fear not	T 19 E 4 T(709)533
flow across it, and join you WITHOUT hindrance. T 19	T 19 E 4 T(709)533
Salvation cannot BE withheld from you. It IS your PURPOSE. You	T 19 E 5 T(709)533
you. It IS your PURPOSE. You CANNOT will APART from this	T 19 E 5 T(709)533
CANNOT will APART from this. You HAVE no purpose apart from	T 19 E 5 T(709)533
nor apart from the one you asked the Holy Spirit to	T 19 E 5 T(709)533
Holy Spirit to SHARE with you. The little wall will fall	T 19 E 5 T(709)533
will send its messengers from you to all the world. And	T 19 E 5 T(709)533
as easily as those which YOU would interpose will be surmounted	T 19 E 5 T(709)533
that seems to stand between you MUST fall away, because of	T 19 E 6 T(709)533
away, because of the appeal YOU answered. And from you who	T 19 E 6 T(709)533
appeal YOU answered. And from you who answered, He Who answered	T 19 E 6 T(709)533
who answered, He Who answered you would call. His home is	T 19 E 6 T(709)533
journey's end. For Heaven knows you well, as you know Heaven	T 19 E 7 T(709)533
Heaven knows you well, as you know Heaven. No illusions stand	T 19 E 7 T(709)533
Heaven. No illusions stand between you. Look not upon the little	T 19 E 7 T(709)533
How can a shadow KEEP you from the sun? No more	T 19 E 7 T(710)534
the sun? No more can YOU be kept by shadows from	T 19 E 7 T(710)534
the goal of truth, which you accepted must ALL illusions end	T 19 E 7 T(710)534
get rid of Him Whom you invited IN, and push Him	T 19 E 8 T(710)534
OUT, MUST produce conflict. As you look upon the world, this	T 19 E 8 T(710)534
Spirit entered to abide with you, it SEEMED to have a	T 19 E 8 T(710)534
and STOOD FOR nothing when you had greater faith in its	T 19 E 10 T(710)534
faith in its protection. Would you not rather greet the summer	T 19 E 10 T(710)534
reality. For they will bring you word of bones and skin	T 19 F 5 T(712)536
The Holy Spirit has given you love's messengers, to send INSTEAD	T 19 F 6 T(712)536
to send INSTEAD of those YOU trained through fear. THEY are	T 19 F 6 T(712)536
as eager to return to you what they hold dear, as	T 19 F 6 T(712)536
as are the others. If you send THEM forth, they will	T 19 F 6 T(712)536
to share them lovingly with you. Be not AFRAID of them	T 19 F 6 T(712)536
AFRAID of them. They offer you salvation. Theirs are the messages	T 19 F 6 T(712)536
19 F 7. If you send forth ONLY the messengers	T 19 F 7 T(712)536
messengers the Holy Spirit gave you, WANTING no messages but theirs	T 19 F 7 T(712)536
WANTING no messages but theirs, you will see fear no more	T 19 F 7 T(712)536
world contains no fear that you laid not upon it.	T 19 F 7 T(712)536
And none you cannot ask love's messengers to	T 19 F 7 T(713)537
The Holy Spirit has given you HIS messengers, to send each	T 19 F 7 T(713)537
the hungry dogs of fear you sent instead. And they go	T 19 F 7 T(713)537
would set a feast before you, on a table covered with	T 19 F 8 T(713)537
communion. And I will join you there, as long ago I	T 19 F 8 T(713)537
state of grace, which means YOU HAVE AT LAST FORGIVEN ME	T 19 F 9 T(714)538
had to die INSTEAD of you. To the ego, sin MEANS	T 19 F 9 T(714)538
God was killed, instead of YOU. Yet would I offer you	T 19 F 9 T(714)538
YOU. Yet would I offer you my BODY, you whom I	T 19 F 9 T(714)538
I offer you my BODY, you whom I love, KNOWING its	T 19 F 9 T(714)538
not atone for sin. But you can LIVE to show it	T 19 F 10 T(714)538
the symbol of sin, while you believe that it can get	T 19 F 10 T(714)538
believe that it can get you what you want. While you	T 19 F 10 T(714)538
it can get you what you want. While you believe that	T 19 F 10 T(714)538
you what you want. While you believe that it can give	T 19 F 10 T(714)538
believe that it can give you pleasure, you will ALSO believe	T 19 F 10 T(714)538
it can give you pleasure, you will ALSO believe that it	T 19 F 10 T(714)538
believe that it can bring you pain. To think you could	T 19 F 10 T(714)538
bring you pain. To think you could be satisfied and happy	T 19 F 10 T(714)538
to LIMIT the happiness that you would have, CALLS upon pain	T 19 F 10 T(714)538
THIS is the value that you think peace would ROB you	T 19 G 2 T(715)539
you think peace would ROB you of. This is what you	T 19 G 2 T(715)539
you of. This is what you believe that it would dispossess	T 19 G 2 T(715)539
it would dispossess, and leave YOU homeless. And it is this	T 19 G 2 T(715)539
it is this for which YOU would deny a home to	T 19 G 2 T(715)539
home to peace. This sacrifice you feel to be too great	T 19 G 2 T(715)539
too much to ask of you. Is it a SACRIFICE, or	T 19 G 2 T(715)539
has the body REALLY given you, that justifies your strange belief	T 19 G 2 T(715)539
in it lies salvation? Do you not see that this is	T 19 G 2 T(715)539
that I gave them, for YOU. It is only the messengers	T 19 G 3 T(715)539
Holy Spirit does not DEMAND you sacrifice the hope of the	T 19 G 3 T(715)539
But neither can it bring you fear of pain. Pain is	T 19 G 3 T(715)539
4.. Peace is extended from you only to the eternal. And	T 19 G 4 T(715)539
out FROM the eternal in YOU. It flows across all else	T 19 G 4 T(715)539
solid than the first. For you will neither to get rid	T 19 G 4 T(715)539
What are these obstacles that you would interpose between peace and	T 19 G 4 T(715)539
its going forth, but barriers you place between your will and	T 19 G 4 T(715)539
your will and its accomplishment? You WANT communion, NOT the feast	T 19 G 4 T(715)539
NOT the feast of fear. You WANT salvation, NOT the pain	T 19 G 4 T(715)539
the pain of guilt. AND YOU WANT YOUR FATHER, NOT a	T 19 G 4 T(715)539
Him. NOR WITH HIMSELF. When you agreed to join each other	T 19 G 5 T(715)539
agreed to join each other, you acknowledged this is so. This	T 19 G 5 T(715)539
it HAS release from cost. You have paid very dearly for	T 19 G 5 T(715)539
for your illusions. And NOTHING you have paid for brought you	T 19 G 5 T(715)539
you have paid for brought you peace. Are you not GLAD	T 19 G 5 T(715)539
for brought you peace. Are you not GLAD that Heaven can	T 19 G 5 T(715)539
can not BE asked of you? There IS no obstacle that	T 19 G 5 T(716)540
There IS no obstacle that you can place before our union	T 19 G 5 T(716)540
walk past barriers together, when you have JOINED the limitless? The	T 19 G 6 T(716)540
your hands, to give. Would you stop now, to LOOK for	T 19 G 6 T(716)540
other? Let me be to you the symbol of the END	T 19 G 6 T(716)540
look upon each other, as you would look on me. Forgive	T 19 G 6 T(716)540
me for all the sins you think the Son of God	T 19 G 6 T(716)540
for your forgiveness, for if YOU are guilty, so must I	T 19 G 7 T(716)540
guilt and overcame the world, you were WITH me. Would you	T 19 G 7 T(716)540
you were WITH me. Would you see in me the symbol	T 19 G 7 T(716)540
that what I signify to you, you see within YOURSELF? From	T 19 G 7 T(716)540
what I signify to you, you see within YOURSELF? From your	T 19 G 7 T(716)540
from deep within the home you offered to my Father and	T 19 G 7 T(716)540
the Father and Son in YOU! And keep YOU not apart	T 19 G 8 T(716)540
Son in YOU! And keep YOU not apart from what is	T 19 G 8 T(716)540
apart from what is offered you, in gratitude for giving peace	T 19 G 8 T(716)540
your happiness, as everyone offers you witness of the end of	T 19 G 8 T(716)540
end of sin, and shows you that its power is gone	T 19 G 8 T(716)540
have NOT done. So will YOU learn the freedom that I	T 19 G 9 T(717)541
within your holy relationship, yet you would imprison me behind the	T 19 G 9 T(717)541
imprison me behind the obstacles you RAISE to freedom, and bar	T 19 G 9 T(717)541
and bar my way to YOU. Yet it is not possible	T 19 G 9 T(717)541
all the world, contained in YOU. T 19 H. Pleasure	T 19 G 9 T(717)541
gives MUST be extended, if YOU would have its limitless power	T 19 H 1 T(717)541
release. It is not this you would be rid of, and	T 19 H 1 T(717)541
rid of, and having it, you CANNOT limit it. If peace	T 19 H 1 T(717)541
peace is homeless, so are you. And so am I. And	T 19 H 1 T(717)541
Is this your will? Would you forever be a wanderer in	T 19 H 2 T(717)541
in search of peace? Would you invest your hope of peace	T 19 H 2 T(717)541
wholly loving. It will accept you wholly, and give you peace	T 19 H 2 T(717)541
accept you wholly, and give you peace. But it can unite	T 19 H 2 T(717)541
ALREADY is at peace in you, immortal as itself. The body	T 19 H 2 T(717)541
itself. The body can bring you neither peace nor turmoil; not	T 19 H 2 T(717)541
for reaching the goal that you ASSIGN to it. T	T 19 H 2 T(717)541
COMPATIBLE with it. But think you --- Manuscript	T 19 H 3 T(717)541
is that is compatible with YOU. Here is your choice, and	T 19 H 3 T(718)542
come with it. And what you think you are can NEVER	T 19 H 3 T(718)542
it. And what you think you are can NEVER be APART	T 19 H 3 T(718)542
of faithlessness. But ONLY if you asked of it what it	T 19 H 4 T(718)542
for retaliative attack on what you think has failed you? Use	T 19 H 4 T(718)542
what you think has failed you? Use not your ERROR as	T 19 H 4 T(718)542
the justification for your faithlessness. You have NOT sinned, but you	T 19 H 4 T(718)542
You have NOT sinned, but you HAVE been mistaken in what	T 19 H 4 T(718)542
of YOUR mistake will GIVE you grounds for faith.	T 19 H 4 T(718)542
and yet feeds upon. To YOU, it teaches that the body's	T 19 H 6 T(719)543
the body be ANYTHING to you? Certainly what it is MADE	T 19 H 7 T(719)543
no feeling. It transmits TO YOU the feelings that you WANT	T 19 H 7 T(719)543
TO YOU the feelings that you WANT. Like any communication medium	T 19 H 7 T(719)543
SAME. The Holy Spirit TELLS you this with joy. The ego	T 19 H 7 T(719)543
it, for it would keep you unaware of it. T	T 19 H 7 T(719)543
are ALWAYS sent AWAY from you, in the belief that, for	T 19 H 8 T(720)544
yourself suffer. And, even if YOU suffer, yet someone ELSE will	T 19 H 8 T(720)544
enemy of peace, it urges you to SEND OUT all your	T 19 H 8 T(720)544
free YOURSELF. And, to convince you this is possible, it bids	T 19 H 8 T(720)544
pleasure, and OFFERING it to you as freedom FROM attack.	T 19 H 8 T(720)544
it seeks, returning it to YOU. --- Manuscript	T 19 H 10 T(720)544
19 I 1. To you, into whose special relationship the	T 19 I 1 T(721)545
death. For it was offered you, and you ACCEPTED. But you	T 19 I 1 T(721)545
it was offered you, and you ACCEPTED. But you must learn	T 19 I 1 T(721)545
you, and you ACCEPTED. But you must learn still more about	T 19 I 1 T(721)545
God. What is impossible to you who choose His Will as	T 19 I 3 T(721)545
yours? What is death to you? Your dedication is NOT to	T 19 I 3 T(721)545
nor to its master. When you accepted the Holy Spirit's purpose	T 19 I 3 T(721)545
in place of the ego's, you RENOUNCED death, exchanging it for	T 19 I 3 T(721)545
nor death, wills not that you be bound by them. He	T 19 J 2 T(722)546
T 19 J 3. You who believe you have condemned	T 19 J 3 T(722)546
3. You who believe you have condemned the Son of	T 19 J 3 T(722)546
to this ARE arrogant. But you who would RELEASE him are	T 19 J 3 T(722)546
death. The glitter of guilt you laid upon the body would	T 19 J 3 T(722)546
it not, it CANNOT kill. You have ANOTHER dedication which would	T 19 J 3 T(722)546
His Answer, and ACCEPTED it. You who are dedicated to the	T 19 J 4 T(722)546
on miracles than by showing you the one that SEEMS to	T 19 J 4 T(722)546
but serve your purpose. As you look upon it, so will	T 19 J 5 T(723)547
to which the BODY leads you. Ask not release of IT	T 19 J 7 T(723)547
the merciless and unrelenting orders you laid upon it, and forgive	T 19 J 7 T(723)547
it, and forgive it what you ordered it to do. In	T 19 J 7 T(723)547
to do. In its exaltation, you COMMANDED it to die, for	T 19 J 7 T(723)547
for which it was GIVEN you. Your new-born purpose is nursed	T 19 J 8 T(724)548
sinlessness? What has been given you, even in its infancy, is	T 19 J 9 T(724)548
full communication with God AND you. In its tiny hands, it	T 19 J 9 T(724)548
in perfect safety, every miracle you will perform, held out to	T 19 J 9 T(724)548
will perform, held out to YOU. The miracle of life is	T 19 J 9 T(724)548
Behold this infant, to whom you gave a resting-place by your	T 19 J 9 T(724)548
When anything seems to you to be a source of	T 19 J 10 T(724)548
fear, when any situation strikes you with terror and makes your	T 19 J 10 T(724)548
Presence of the One GIVEN you to be the Source of	T 19 J 11 T(725)549
to Him to judge FOR you, and say: Take this from	T 19 J 11 T(725)549
OBSTACLE to peace, But let You use it FOR me, to	T 19 J 11 T(725)549
K 1. What would you see, WITHOUT the fear of	T 19 K 1 T(726)550
fear of death? What would you feel and think, if death	T 19 K 1 T(726)550
death held NO attraction for you? Very simply, YOU WOULD REMEMBER	T 19 K 1 T(726)550
attraction for you? Very simply, YOU WOULD REMEMBER YOUR FATHER. The	T 19 K 1 T(726)550
lies even BEYOND them would you remember. And, as this Memory	T 19 K 1 T(726)550
to allow union to call you OUT of separation; the great	T 19 K 3 T(726)550
cleavage of your Self from you; THE FEAR OF GOD, the	T 19 K 3 T(726)550
death would seem to save you. For, if this is gone	T 19 K 4 T(727)551
this is gone, what can you fear but life? It is	T 19 K 4 T(727)551
be ugly, cruel, and tyrannical. You are no more afraid of	T 19 K 4 T(727)551
your secret alliance with them, you have agreed never to let	T 19 K 4 T(727)551
of God be lifted, so you could look upon the face	T 19 K 4 T(727)551
drive the Holy Spirit FROM you fades in the presence of	T 19 K 5 T(727)551
of the quiet recognition that you love Him. The exaltation of	T 19 K 5 T(727)551
favor of the Spirit, which you love as you could NEVER	T 19 K 5 T(727)551
Spirit, which you love as you could NEVER love the body	T 19 K 5 T(727)551
attraction stirs and calls to you. From BEYOND each of the	T 19 K 5 T(727)551
them in place. Yet when you heard the voice of love	T 19 K 5 T(727)551
voice of love BEYOND them, you answered, and they disappeared.	T 19 K 5 T(727)551
K 6. And now you stand in terror before what	T 19 K 6 T(727)551
stand in terror before what you swore never to look upon	T 19 K 6 T(727)551
of vengeance of the ego you swore in blood not to	T 19 K 6 T(727)551
desert, all rise and bid you NOT to raise your eyes	T 19 K 6 T(727)551
to raise your eyes. For you realize that if you look	T 19 K 6 T(727)551
For you realize that if you look on THIS and LET	T 19 K 6 T(727)551
home, will vanish. Nothing that you remember NOW, will you remember	T 19 K 6 T(727)551
that you remember NOW, will you remember. ---	T 19 K 6 T(727)551
7. It seems to you the world will utterly abandon	T 19 K 7 T(728)552
the world will utterly abandon you, if you but raise your	T 19 K 7 T(728)552
will utterly abandon you, if you but raise your eyes. Yet	T 19 K 7 T(728)552
all that WILL occur is YOU will leave the world forever	T 19 K 7 T(728)552
Look upon it, open-eyed, and you will nevermore believe that you	T 19 K 7 T(728)552
you will nevermore believe that you are at the mercy of	T 19 K 7 T(728)552
the mercy of things BEYOND you, forces you CANNOT control, and	T 19 K 7 T(728)552
of things BEYOND you, forces you CANNOT control, and thoughts that	T 19 K 7 T(728)552
and thoughts that come to you AGAINST your will. It IS	T 19 K 7 T(728)552
your will. And what attracts you from BEYOND the veil, is	T 19 K 7 T(728)552
veil, is also deep WITHIN you, unseparated from it, and COMPLETELY	T 19 K 7 T(728)552
1. Forget not that you came this far TOGETHER. And	T 19 L 1 T(728)552
NOT the ego that led you here. No obstacle to peace	T 19 L 1 T(728)552
up its secrets, and bid you look on them, and go	T 19 L 1 T(728)552
them. IT would not have you see its weakness and learn	T 19 L 1 T(728)552
has NO power to KEEP you from the truth. The Guide	T 19 L 1 T(728)552
truth. The Guide Who brought you here REMAINS with you, and	T 19 L 1 T(728)552
brought you here REMAINS with you, and when you raise your	T 19 L 1 T(728)552
REMAINS with you, and when you raise your eyes, you WILL	T 19 L 1 T(728)552
when you raise your eyes, you WILL be ready to look	T 19 L 1 T(728)552
brother in his heart. Stand you here a while, and tremble	T 19 L 2 T(728)552
a while, and tremble not. You will be ready. Let us	T 19 L 2 T(728)552
a holy instant, has led you. And let us join in	T 19 L 2 T(728)552
us here together will OFFER you the innocence you need, and	T 19 L 2 T(728)552
will OFFER you the innocence you need, and that you will	T 19 L 2 T(728)552
innocence you need, and that you will ACCEPT it for my	T 19 L 2 T(728)552
make no sense. How can you KNOW that it is over	T 19 L 3 T(729)553
that it is over, unless you realize its purpose IS accomplished	T 19 L 3 T(729)553
with the journey's end before you, you SEE its purpose. And	T 19 L 3 T(729)553
the journey's end before you, you SEE its purpose. And it	T 19 L 3 T(729)553
purpose. And it is here you choose whether to look upon	T 19 L 3 T(729)553
with fear. For only if you SHARE in it does it	T 19 L 4 T(729)553
does it seem fearful, and you DO share in it until	T 19 L 4 T(729)553
DO share in it until you look upon each other with	T 19 L 4 T(729)553
and tenderness. Before complete forgiveness, you still stand unforgiving. You are	T 19 L 4 T(729)553
forgiveness, you still stand unforgiving. You are afraid of God BECAUSE	T 19 L 4 T(729)553
are afraid of God BECAUSE you fear each other. Those you	T 19 L 4 T(729)553
you fear each other. Those you do not forgive, YOU FEAR	T 19 L 4 T(729)553
Those you do not forgive, YOU FEAR. And no-one reaches love	T 19 L 4 T(729)553
This brother, who stands beside you, still seems to be a	T 19 L 5 T(729)553
seems to be a stranger. You do NOT know him, and	T 19 L 5 T(729)553
him is VERY fearful. And you attack him still, to keep	T 19 L 5 T(729)553
his hands IS your salvation. You see his madness, which you	T 19 L 5 T(729)553
You see his madness, which you hate because you SHARE in	T 19 L 5 T(729)553
madness, which you hate because you SHARE in it. And all	T 19 L 5 T(729)553
gives way to fear. Brothers, you NEED forgiveness of each other	T 19 L 5 T(729)553
forgiveness of each other for you will share in madness or	T 19 L 5 T(729)553
or in Heaven TOGETHER. And you will raise your eyes in	T 19 L 5 T(729)553
6. Beside each of you is one who offers you	T 19 L 6 T(729)553
you is one who offers you the chalice of Atonement, for	T 19 L 6 T(729)553
Spirit is in him. Would you hold his sins AGAINST him	T 19 L 6 T(729)553
or accept his gift to YOU? Is this giver of Salvation	T 19 L 6 T(729)553
which he is, remembering that you will RECEIVE of him according	T 19 L 6 T(729)553
to forgive YOUR sins, as you for HIM. Neither can give	T 19 L 6 T(730)554
the Christ Who stands beside you. How holy and how beautiful	T 19 L 7 T(730)554
and how beautiful He is! You THOUGHT He sinned ,because you	T 19 L 7 T(730)554
You THOUGHT He sinned ,because you cast the veil of sin	T 19 L 7 T(730)554
He holds forgiveness out to you, to SHARE His holiness. This	T 19 L 7 T(730)554
enemy, this stranger still offers you salvation as His Friend. The	T 19 L 7 T(730)554
for release from pain. Would you not OFFER him forgiveness, when	T 19 L 7 T(730)554
he can offer it to you? T 19 L 8	T 19 L 7 T(730)554
HIS redemption he will give you yours, as surely as God	T 19 L 8 T(730)554
no grace of Heaven that you cannot OFFER to each other	T 19 L 8 T(730)554
not, for by receiving it, you offer it to HIM. And	T 19 L 8 T(730)554
And he WILL receive of you what YOU received of him	T 19 L 8 T(730)554
WILL receive of you what YOU received of him. Redemption has	T 19 L 8 T(730)554
him. Redemption has been given you to give EACH OTHER, and	T 19 L 8 T(730)554
and thus receive it. Whom you forgive IS free. And what	T 19 L 8 T(730)554
forgive IS free. And what you give, YOU SHARE. Forgive the	T 19 L 8 T(730)554
free. And what you give, YOU SHARE. Forgive the sins your	T 19 L 8 T(730)554
committed, and all the guilt YOU see in him. T	T 19 L 8 T(730)554
who your brother IS, before you would condemn him. And offer	T 19 L 9 T(730)554
the gift of holiness for YOU. Join him in gladness, and	T 19 L 9 T(730)554
the heavy burden of sin you laid upon him, and he	T 19 L 9 T(730)554
him the gift of God you would RECEIVE. It is almost	T 19 L 10 T(731)555
Holy Spirit, for BOTH of you. And be you free together	T 19 L 10 T(731)555
BOTH of you. And be you free together, as you offer	T 19 L 10 T(731)555
be you free together, as you offer TO the Holy Spirit	T 19 L 10 T(731)555
Him, in RETURN for what you gave. T 19 L	T 19 L 10 T(731)555
L 11. He leadeth you and me together, that we	T 19 L 11 T(731)555
brother here, as I freed you. Give him the self-same gift	T 19 L 11 T(731)555
guiltless as I look on you, and OVERLOOK the sins he	T 19 L 11 T(731)555
Peace of God, given to you eternally by Him. Here is	T 19 L 12 T(731)555
the rest and quiet that you seek, the REASON for the	T 19 L 12 T(731)555
beginning. Heaven is the gift you OWE each other, the debt	T 19 L 12 T(731)555
other, the debt of gratitude you offer to the Son of	T 19 L 12 T(731)555
13. Think carefully how you would look upon the giver	T 19 L 13 T(732)556
of this gift, for as you look on HIM, so will	T 19 L 13 T(732)556
T 19 L 14. You came this far because the	T 19 L 14 T(732)556
he believes is meaningless. What you had faith in still is	T 19 L 14 T(732)556
is faithful, and watches over you in faith so gentle, yet	T 19 L 14 T(732)556
strong, that it would lift you far beyond the veil, and	T 19 L 14 T(732)556
Beyond this, they ARE meaningless. You stand together, still without conviction	T 19 L 14 T(732)556
purpose. Yet it is GIVEN you to SEE this purpose in	T 19 L 14 T(732)556
NOT the gift of fear. You stand beside each other, thorns	T 20 B 2 T(733) 557
of your forgiveness, offered by you to me, and RETURNED by	T 20 B 2 T(733) 557
and RETURNED by me to you. We CANNOT be united in	T 20 B 2 T(733) 557
but of it's END. If you see glimpses of the face	T 20 B 4 T(734)558
white petals of the lilies you have received and GIVEN as	T 20 B 4 T(734)558
and GIVEN as your gift, you will behold each other's face	T 20 B 4 T(734)558
I was a stranger, and you took me in, not knowing	T 20 B 4 T(734)558
for your gift of lilies, you WILL know. In your FORGIVENESS	T 20 B 4 T(734)558
of this stranger, alien to you and yet your ancient Friend	T 20 B 4 T(734)558
to make seem lovely what you hate. Would you employ this	T 20 C 1 T(735)559
lovely what you hate. Would you employ this hated thing to	T 20 C 1 T(735)559
to draw your brother to you, and to attract HIS body's	T 20 C 1 T(735)559
attract HIS body's eyes? Learn you but offer him a crown	T 20 C 1 T(735)559
gift proclaims his worthlessness to YOU, as his acceptance and delight	T 20 C 1 T(735)559
Here is the value that you lay upon your brother, and	T 20 C 3 T(735)559
offered. Offer him thorns, and YOU are crucified. Offer him lilies	T 20 C 3 T(736)560
lilies, and it is YOURSELF you free. T 20 C	T 20 C 3 T(736)560
is whole WITHOUT him? Be you his Friend for me, that	T 20 C 4 T(736)560
I may be forgiven, and you may look upon the Son	T 20 C 4 T(736)560
God as whole. But look you first upon the altar in	T 20 C 4 T(736)560
chosen home, and see what you have laid upon it, to	T 20 C 4 T(736)560
and it is separation that you offer me. T 20	T 20 C 4 T(736)560
the thorns are gone. Look you still closer at them now	T 20 C 5 T(736)560
closer at them now, and you will see your altar is	T 20 C 5 T(736)560
no longer what it was. You look still with the body's	T 20 C 5 T(736)560
CAN see but thorns. But you have asked for AND RECEIVED	T 20 C 5 T(736)560
DIFFERENT eyes upon each other. You HAVE forgiven me. And yet	T 20 C 6 T(736)560
your gift of lilies, while you see them not. Nor can	T 20 C 6 T(736)560
see them not. Nor can YOU use what I have given	T 20 C 6 T(736)560
737) 561 you SHARE it. The Holy Spirit's	T 20 C 6 T(737)561
play with, or a toy you would pick up from time	T 20 C 6 T(737)561
then put by. For if you do, so will it be	T 20 C 6 T(737)561
so will it be to you. You have the vision to	T 20 C 6 T(737)561
will it be to you. You have the vision to look	T 20 C 6 T(737)561
illusions. It has been given you to see no thorns, no	T 20 C 6 T(737)561
of God is NOTHING to you now. Who is afraid to	T 20 C 7 T(737)561
God gave the Holy Spirit, YOU have received. The Son of	T 20 C 7 T(737)561
Son of God looks unto YOU for his release. For you	T 20 C 7 T(737)561
YOU for his release. For you have asked for AND BEEN	T 20 C 7 T(737)561
has been carefully prepared for you, and it is ready to	T 20 C 7 T(737)561
it is ready to receive you now. T 20 C	T 20 C 7 T(737)561
T 20 C 8. You will not see it with	T 20 C 8 T(737)561
the body's eyes. But all you need, you have. Your home	T 20 C 8 T(737)561
eyes. But all you need, you have. Your home has called	T 20 C 8 T(737)561
Your home has called to you since time began, nor have	T 20 C 8 T(737)561
since time began, nor have you ever failed entirely to hear	T 20 C 8 T(737)561
ever failed entirely to hear. You heard, but knew not HOW	T 20 C 8 T(737)561
look, nor WHERE. And now you KNOW. In you the knowledge	T 20 C 8 T(737)561
And now you KNOW. In you the knowledge lies, ready to	T 20 C 8 T(737)561
20 C 9. Would you not have your holy brother	T 20 C 9 T(738)562
have your holy brother lead you there? His innocence will light	T 20 C 9 T(738)562
will light your way, offering you its guiding light and sure	T 20 C 9 T(738)562
holy altar within him, where you laid the lilies of forgiveness	T 20 C 9 T(738)562
forgiveness. Let him be to you the savior from illusions, and	T 20 C 9 T(738)562
upon the lilies, and brings YOU joy. We go beyond the	T 20 C 9 T(738)562
arm is free to guide you safely through them, and BEYOND	T 20 C 10 T(738)562
illusions has come to greet you, and lead you home with	T 20 C 10 T(738)562
to greet you, and lead you home with HIM. T	T 20 C 10 T(738)562
vision, and free to lead you now where HE would be	T 20 C 11 T(738)562
be. He will not leave you, nor forsake the savior from	T 20 C 11 T(738)562
HIS pain. And gladly will you walk the way of innocence	T 20 C 11 T(738)562
of innocence together, singing as you behold the open door of	T 20 C 11 T(738)562
the home that called to you. Give joyously to one another	T 20 C 11 T(739)563
and the strength to lead you there. And come before each	T 20 C 11 T(739)563
the bright awareness that leads you home. The lamp is lit	T 20 C 11 T(739)563
is lit in both of you, for one another. And by	T 20 C 11 T(739)563
each other, shall both of you be led past fear to	T 20 C 11 T(739)563
WHAT THEY SAW that answered . YOU make the world and THEN	T 20 D 3 T(740)564
to it. AND IT TO YOU. Nor is there any difference	T 20 D 3 T(740)564
and NEEDS an answer. Do you LIKE what you have made	T 20 D 4 T(741)565
answer. Do you LIKE what you have made? A world of	T 20 D 4 T(741)565
murder and attack, through which you thread your timid way through	T 20 D 4 T(741)565
little longer, before it overtakes you, and you disappear. YOU MADE	T 20 D 4 T(741)565
before it overtakes you, and you disappear. YOU MADE THIS UP	T 20 D 4 T(741)565
overtakes you, and you disappear. YOU MADE THIS UP. It is	T 20 D 4 T(741)565
is a picture of what you think YOU are; of how	T 20 D 4 T(741)565
picture of what you think YOU are; of how you SEE	T 20 D 4 T(741)565
think YOU are; of how you SEE yourself. A murderer IS	T 20 D 4 T(741)565
20 D 5. Have you wondered what the world is	T 20 D 5 T(741)565
through HAPPY eyes? The world you see is but a judgment	T 20 D 5 T(741)565
REAL. Such is the world you see; a judgment on yourself	T 20 D 5 T(741)565
on yourself, and made by YOU. This sickly picture of yourself	T 20 D 5 T(741)565
it loves, and placed OUTSIDE you, in the world. And TO	T 20 D 5 T(741)565
And TO this world must YOU adjust, as long as you	T 20 D 5 T(741)565
YOU adjust, as long as you believe this picture IS outside	T 20 D 5 T(741)565
picture IS outside, and has you at its mercy. T	T 20 D 5 T(741)565
merciless, and, were it outside you, you SHOULD indeed be fearful	T 20 D 6 T(741)565
and, were it outside you, you SHOULD indeed be fearful. But	T 20 D 6 T(741)565
be fearful. But it is YOU who made it merciless. And	T 20 D 6 T(741)565
SEEMS to look back at you, IT CAN BE CORRECTED. Who	T 20 D 6 T(741)565
it and whispered, what are you? And He Who watches over	T 20 D 6 T(741)565
belief that made it as you see it, is NOT outside	T 20 D 7 T(742)566
see it, is NOT outside you. Seek not to make the	T 20 D 7 T(742)566
the Holy Spirit offered, and you accepted. For there the STRANGER	T 20 D 7 T(742)566
STRANGER is made homeless, and YOU are welcome. Ask not this	T 20 D 7 T(742)566
Yet it is he you asked, and it is to	T 20 D 8 T(742)566
it is to HIS answer you would adjust. This one wild	T 20 D 8 T(742)566
becomes your guide. To it you turn, to ask the MEANING	T 20 D 8 T(742)566
in all the seeing universe you ask, how shall I look	T 20 D 8 T(742)566
BEREFT of judgment? And if you HAVE, would you BELIEVE the	T 20 D 8 T(742)566
And if you HAVE, would you BELIEVE the answer? And ADJUST	T 20 D 8 T(742)566
were the truth? The world you look on IS the answer	T 20 D 8 T(742)566
the answer that it gave you. And YOU have given it	T 20 D 8 T(742)566
that it gave you. And YOU have given it power to	T 20 D 8 T(742)566
T 20 D 9. You asked this puff of madness	T 20 D 9 T(742)566
How happy did it make you? Did you meet with joy	T 20 D 9 T(742)566
did it make you? Did you meet with joy, to bless	T 20 D 9 T(742)566
happiness he held out to you? Did you RECOGNIZE each other	T 20 D 9 T(742)566
held out to you? Did you RECOGNIZE each other as the	T 20 D 9 T(742)566
eternal gift of God to you? Did you see the holiness	T 20 D 9 T(742)566
of God to you? Did you see the holiness that shone	T 20 D 9 T(742)566
that shone in both of you, to bless the other? That	T 20 D 9 T(742)566
to understand what freedom IS. You groped but feebly in the	T 20 D 10 T(743)567
seemed to be crucified beside you. And yet his holiness remained	T 20 D 10 T(743)567
perfect, and with him beside you shall you this day enter	T 20 D 10 T(743)567
with him beside you shall you this day enter with him	T 20 D 10 T(743)567
my will for BOTH of you, and for each of you	T 20 D 11 T(743)567
you, and for each of you for one another, and for	T 20 D 11 T(743)567
separation between us becomes impossible. You who were prisoners in separation	T 20 D 11 T(743)567
here would I unite with you, my friends, my brothers, and	T 20 D 11 T(743)567
will to be? Each of you now will lead the other	T 20 D 12 T(744)567
can BE no fear in you. --- Manuscript	T 20 D 12 T(744)567
1. Nothing can hurt you, unless you give it the	T 20 E 1 T(745)568
Nothing can hurt you, unless you give it the power to	T 20 E 1 T(745)568
power to do so. For YOU give power as the laws	T 20 E 1 T(745)568
this world INTERPRET giving; as you give, you LOSE. It is	T 20 E 1 T(745)568
INTERPRET giving; as you give, you LOSE. It is not up	T 20 E 1 T(745)568
It is not up to you to give power at all	T 20 E 1 T(745)568
Spirit, Who knows that, as you give you GAIN. He gives	T 20 E 1 T(745)568
knows that, as you give you GAIN. He gives NO power	T 20 E 1 T(745)568
source. Thus would He keep you free of them. T	T 20 E 1 T(745)568
Being without illusion of what you are, the Holy Spirit merely	T 20 E 2 T(745)568
and Heaven is lost to YOU. But see him as he	T 20 E 2 T(745)568
yours shines from him to you. T 20 E 3	T 20 E 2 T(745)568
3. Your savior gives you ONLY love. But what you	T 20 E 3 T(745)568
you ONLY love. But what you would RECEIVE of him, is	T 20 E 3 T(745)568
of him, is up to you. It lies in him to	T 20 E 3 T(745)568
were made to GUARANTEE that you would make mistakes, and give	T 20 E 3 T(745)568
and give them power over you by ACCEPTING their results as	T 20 E 3 T(745)568
And is it THIS that you would see within your savior	T 20 E 4 T(746)569
as free from this as you are, and in the freedom	T 20 E 4 T(746)569
and in the freedom that you see in HIM, you see	T 20 E 4 T(746)569
that you see in HIM, you see your own. For this	T 20 E 4 T(746)569
see your own. For this you SHARE. What God has given	T 20 E 4 T(746)569
who learned of freedom, that you should ask what freedom IS	T 20 E 5 T(746)569
the power to share with you. The sinless give as they	T 20 E 5 T(746)569
of the RELEASE from sin you offered HIM. T 20	T 20 E 5 T(746)569
The plan is not of you, nor need you be concerned	T 20 E 6 T(746)569
not of you, nor need you be concerned with anything except	T 20 E 6 T(746)569
part that has been given YOU to learn. For He Who	T 20 E 6 T(746)569
rest and to remember, without YOU? Except you be there, he	T 20 E 7 T(747)570
to remember, without YOU? Except you be there, he is NOT	T 20 E 7 T(747)570
This is the purpose GIVEN you. Think not that your forgiveness	T 20 E 7 T(747)570
of each other serves but you two alone. For the whole	T 20 E 7 T(747)570
20 E 8. Think you, when this has been achieved	T 20 E 8 T(747)570
this has been achieved, that you will rest WITHOUT them? You	T 20 E 8 T(747)570
you will rest WITHOUT them? You could no more leave one	T 20 E 8 T(747)570
outside than I could leave you and forget part of myself	T 20 E 8 T(747)570
and forget part of myself. You may wonder how you can	T 20 E 8 T(747)570
myself. You may wonder how you can BE at peace when	T 20 E 8 T(747)570
BE at peace when, while you are in time, there is	T 20 E 8 T(747)570
Perhaps this seems impossible to YOU. But ask yourself if it	T 20 E 8 T(747)570
that does NOT work. Once you accept HIS plan as the	T 20 E 8 T(747)570
as the ONE function that you would fulfill, there WILL be	T 20 E 8 T(747)570
Spirit will not ARRANGE for you, WITHOUT your effort. T	T 20 E 8 T(747)570
He will go before you, making straight your path, and	T 20 E 9 T(747)570
to bar your way. NOTHING you need will be denied you	T 20 E 9 T(747)570
you need will be denied you. Not one seeming difficulty but	T 20 E 9 T(747)570
but will melt away BEFORE you reach it. You need take	T 20 E 9 T(747)570
away BEFORE you reach it. You need take thought for nothing	T 20 E 9 T(747)570
except the only purpose that you would fulfill. As THAT was	T 20 E 9 T(747)570
fulfill. As THAT was given you, so will its fulfillment be	T 20 E 9 T(747)570
NOT contingency. IT RESTS ON YOU. And what can be more	T 20 E 9 T(748)571
the Son of God together. You give to one another for	T 20 F 2 T(748)571
Forget not Who has given YOU the gifts you give. And	T 20 F 2 T(748)571
has given YOU the gifts you give. And through your NOT	T 20 F 2 T(748)571
your NOT forgetting this, will you remember Who gave the gifts	T 20 F 2 T(748)571
to Him to give to you. T 20 F 3	T 20 F 2 T(748)571
clearly cannot BE evaluated. Do you recognize the fear that rises	T 20 F 3 T(748)571
so far BEYOND your judgment you cannot even SEE it? Judge	T 20 F 3 T(748)571
not what is invisible to you, or you will NEVER see	T 20 F 3 T(748)571
is invisible to you, or you will NEVER see it. But	T 20 F 3 T(748)571
It will be GIVEN you to see your brother's worth	T 20 F 3 T(749)572
your brother's worth, when all you WANT for him is peace	T 20 F 3 T(749)572
him is peace. And what you want for HIM, you will	T 20 F 3 T(749)572
what you want for HIM, you will receive. T 20	T 20 F 3 T(749)572
F 4. How can you estimate the worth of him	T 20 F 4 T(749)572
him who offers peace to you? What would you want EXCEPT	T 20 F 4 T(749)572
peace to you? What would you want EXCEPT his offering? His	T 20 F 4 T(749)572
established by his Father, and you will RECOGNIZE it as you	T 20 F 4 T(749)572
you will RECOGNIZE it as you receive his Father's gift through	T 20 F 4 T(749)572
in your grateful vision, that you will merely love him, and	T 20 F 4 T(749)572
love him, and be glad. You will not think to judge	T 20 F 4 T(749)572
is as little use to you as it is to him	T 20 F 5 T(749)572
a holy relationship. And while you look upon each other thus	T 20 F 5 T(749)572
T 20 F 6. You look upon each holy instant	T 20 F 6 T(749)572
is the perfect faith that you will one day offer to	T 20 F 6 T(749)572
to each other, ALREADY offered you. And here the limitless forgiveness	T 20 F 6 T(749)572
And here the limitless forgiveness you will give each other is	T 20 F 6 T(749)572
given; the face of Christ you yet will look upon ALREADY	T 20 F 6 T(749)572
20 F 7. Can you EVALUATE the giver of a	T 20 F 7 T(750)573
a gift like this? Would you EXCHANGE this gift for ANY	T 20 F 7 T(750)573
them, the laws that held you prisoner to pain and death	T 20 F 7 T(750)573
gift your brother's BODY offers you. The veil that hides the	T 20 F 7 T(750)573
it not. No more do you. And yet have faith that	T 20 F 7 T(750)573
the gift in BOTH of you, will offer and receive it	T 20 F 7 T(750)573
offer and receive it for you BOTH. And through His vision	T 20 F 7 T(750)573
And through His vision will YOU see it, and through His	T 20 F 7 T(750)573
the Holy Spirit watching over you, in love and perfect confidence	T 20 F 8 T(750)573
T 20 G 6. You CANNOT make the body the	T 20 G 6 T(752)575
safe from Him. But what you do NOT realize is what	T 20 G 6 T(752)575
do NOT realize is what you fear within your brother, and	T 20 G 6 T(752)575
to shake and loosen. Brothers, you tremble with them. But what	T 20 G 7 T(752)575
tremble with them. But what you fear is but the herald	T 20 G 7 T(752)575
Your temple is NOT threatened. You are idolaters no longer. The	T 20 G 7 T(752)575
RELATIONSHIP, and NOT your bodies. You have ESCAPED the body. Where	T 20 G 7 T(752)575
have ESCAPED the body. Where you are now, the BODY cannot	T 20 G 7 T(752)575
loveliness. Is this the substitute you WANT, for the eternal blessing	T 20 G 9 T(753)576
it, rising to welcome what you REALLY want. And from His	T 20 G 9 T(753)576
from His holy temple look you not back on what you	T 20 G 9 T(753)576
you not back on what you have awakened FROM. For no	T 20 G 9 T(753)576
held gently open, through which you walk together, leaving the body	T 20 G 10 T(753)576
arms are open to receive you, and give you peace forever	T 20 G 10 T(753)576
to receive you, and give you peace forever.	T 20 G 10 T(753)576
his SALVATION, NOT his doom. You who ARE learning this may	T 20 G 12 T(754)577
may still be fearful, but you are NOT immobilized. The holy	T 20 G 12 T(754)577
of greater value now to you than its unholy seeming counterpart	T 20 G 12 T(754)577
its unholy seeming counterpart, and you HAVE learned you REALLY want	T 20 G 12 T(754)577
counterpart, and you HAVE learned you REALLY want but one.	T 20 G 12 T(754)577
Perhaps confusion, but hardly discouragement. YOU HAVE A REAL RELATIONSHIP. And	T 20 G 13 T(754)577
is past and meaningless. Perhaps you fear each other a little	T 20 G 13 T(754)577
fear of God remains with you. But what is that to	T 20 G 13 T(754)577
your holy relationship can bring you ONLY joy. But we have	T 20 H 1 T(755)578
The SEEMING inconsistencies, or parts you find more difficult than others	T 20 H 1 T(755)578
course requires almost NOTHING of you. It is impossible to imagine	T 20 H 1 T(755)578
almost over. To the extent you still experience it, you are	T 20 H 2 T(755)578
extent you still experience it, you are REFUSING to leave the	T 20 H 2 T(755)578
Him Who changed the purpose. You recognize you WANT the goal	T 20 H 2 T(755)578
changed the purpose. You recognize you WANT the goal. Are you	T 20 H 2 T(755)578
you WANT the goal. Are you not also willing to ACCEPT	T 20 H 2 T(755)578
to ACCEPT the means? If you are not, let us admit	T 20 H 2 T(755)578
not, let us admit that YOU are inconsistent. A purpose is	T 20 H 2 T(755)578
ATTAINED by means. And if you WANT a goal, you MUST	T 20 H 2 T(755)578
if you WANT a goal, you MUST be willing to want	T 20 H 2 T(755)578
to the goal. And, when you hesitate, it is because the	T 20 H 3 T(755)578
is because the PURPOSE frightens you, and NOT the means. Remember	T 20 H 3 T(755)578
means. Remember this, for otherwise you will make the error of	T 20 H 3 T(755)578
if they are merely GIVEN you? They GUARANTEE the goal. And	T 20 H 3 T(755)578
little closer, remember that if you think THEY are impossible, your	T 20 H 3 T(755)578
secondary to desire. And if you see the body, you have	T 20 H 5 T(756)579
if you see the body, you have chosen judgment, and NOT	T 20 H 5 T(756)579
like relationships, HAS no order. You either SEE, or not.	T 20 H 5 T(756)579
is here that the illusions you hold about him are NOT	T 20 H 6 T(756)579
body is the sign that you LACK vision, and have DENIED	T 20 H 7 T(757)580
means the Holy Spirit offers you, to serve HIS purpose.	T 20 H 7 T(757)580
the means of sin? Judgment you taught YOURSELF; vision is learned	T 20 H 8 T(757)580
SIN. And thus it leads you to reality. Your holy brother	T 20 H 8 T(757)580
him WILL seem real there. You CLOSED your eyes to shut	T 20 H 8 T(757)580
WORTH the seeing, and so you will NOT see. T	T 20 H 8 T(757)580
see him sinless? And, as you ask, forget not that HIS	T 20 H 9 T(757)580
Vision will come to you at first in glimpses, but	T 20 I 1 T(757)580
will be enough to show you what is given YOU who	T 20 I 1 T(757)580
show you what is given YOU who see your brother sinless	T 20 I 1 T(757)580
Truth is restored to you through your desire, as it	T 20 I 2 T(757)580
as it was lost to you through your desire for something	T 20 I 2 T(757)580
Open the holy place which you closed off by VALUING the	T 20 I 2 T(757)580
It HAS been saved for you. Vision would not be necessary	T 20 I 2 T(758)581
and it is done FOR you. Do you not WANT to	T 20 I 2 T(758)581
is done FOR you. Do you not WANT to know your	T 20 I 2 T(758)581
know your own identity? Would you not happily exchange your doubts	T 20 I 2 T(758)581
your doubts for certainty? Would you not willingly be FREE of	T 20 I 2 T(758)581
relationship offers all this to you. As IT was given you	T 20 I 2 T(758)581
you. As IT was given you, so will be its EFFECTS	T 20 I 2 T(758)581
purpose was not made by you, the means by which its	T 20 I 3 T(758)581
yours is also not of you. Rejoice in what is yours	T 20 I 3 T(758)581
asking. And think not that you need make either means OR	T 20 I 3 T(758)581
end. All this is GIVEN you, who would but SEE your	T 20 I 3 T(758)581
Your brother's sinlessness is given you in shining light, to look	T 20 I 3 T(758)581
before your vision and give you joy. And place NO value	T 20 I 4 T(758)581
nor see in him what you have MADE of him. The	T 20 I 4 T(758)581
is ready to be given. You have the vision that enables	T 20 I 4 T(758)581
have the vision that enables you to see the body not	T 20 I 4 T(758)581
And as you look upon each other, you	T 20 I 4 T(759)582
you look upon each other, you will see an altar to	T 20 I 4 T(759)582
sparkling with the shining lilies you laid upon it. T	T 20 I 4 T(759)582
I 5. What can you value more than this? Why	T 20 I 5 T(759)582
more than this? Why do you think the body is a	T 20 I 5 T(759)582
for God's Son? Why would you rather look on IT than	T 20 I 5 T(759)582
where HE will dwell WITH you? The body is the sign	T 20 I 5 T(759)582
Can such a savior HELP you? Would you turn, in your	T 20 I 5 T(759)582
a savior HELP you? Would you turn, in your distress and	T 20 I 5 T(759)582
savior weak. But it is YOU who need his strength.	T 20 I 5 T(759)582
EVERYTHING will stand condemned before you. All that could SAVE you	T 20 I 7 T(760)583
you. All that could SAVE you, you will never see. Your	T 20 I 7 T(760)583
All that could SAVE you, you will never see. Your holy	T 20 I 7 T(760)583
I 8. What if you recognized this world is a	T 20 I 8 T(761)583
is a hallucination? What if you REALLY understood you made it	T 20 I 8 T(761)583
What if you REALLY understood you made it up? What if	T 20 I 8 T(761)583
made it up? What if you realized that those who SEEM	T 20 I 8 T(761)583
themselves, are WHOLLY unreal? Could you have FAITH in what you	T 20 I 8 T(761)583
you have FAITH in what you see, if you ACCEPTED this	T 20 I 8 T(761)583
in what you see, if you ACCEPTED this? AND WOULD YOU	T 20 I 8 T(761)583
you ACCEPTED this? AND WOULD YOU SEE IT? Hallucinations disappear when	T 20 I 8 T(761)583
they ARE gone. And all YOU need to do is recognize	T 20 I 8 T(761)583
need to do is recognize YOU DID THIS. Once you ACCEPT	T 20 I 8 T(761)583
recognize YOU DID THIS. Once you ACCEPT this simple fact, and	T 20 I 8 T(761)583
take unto YOURSELF the power you gave them, YOU are released	T 20 I 8 T(761)583
the power you gave them, YOU are released from them.	T 20 I 8 T(761)583
the question never is whether you want THEM, but ALWAYS do	T 20 I 9 T(761)583
want THEM, but ALWAYS do you want the purpose that they	T 20 I 9 T(761)583
is in between, and which you choose determines what you see	T 20 I 9 T(761)583
which you choose determines what you see. For what you see	T 20 I 9 T(761)583
what you see. For what you see is merely HOW you	T 20 I 9 T(761)583
you see is merely HOW you elect to meet your goal	T 20 I 9 T(761)583
looks out. ALL meaning that you give the world outside, must	T 20 I 10 T(761)583
must thus reflect the sight you saw WITHIN. Or better, IF	T 20 I 10 T(761)583
saw WITHIN. Or better, IF you saw at all, or merely	T 20 I 10 T(761)583
your wild hallucinations, that show you all fearful outcomes of imagined	T 20 I 11 T(762)584
step AWAY from sin, reminding you that it is NOT reality	T 20 I 11 T(762)584
is NOT reality that frightens you, and that the errors which	T 20 I 11 T(762)584
and that the errors which you made CAN be corrected.	T 20 I 11 T(762)584
20 I 12. When you have looked on what seemed	T 20 I 12 T(762)584
of loveliness and peace; when you have looked on scenes of	T 20 I 12 T(762)584
waste away; who need PERSUADE you to accept the gift of	T 20 I 12 T(762)584
an instant just on this. YOU can behold the holiness God	T 20 I 12 T(762)584
His Son. And NEVER need you think that there IS something	T 20 I 12 T(762)584
there IS something else for you to see.	T 20 I 12 T(762)584
Projection makes perception; the world you see is what you GAVE	T 21 A 1 T(763)585
world you see is what you GAVE it, nothing more than	T 21 A 1 T(763)585
is NOT less. Therefore, to YOU, it IS important. It is	T 21 A 1 T(763)585
judgment on YOURSELF. And this you WILL project upon the world	T 21 A 2 T(763)585
IT as damned, and all you see is what YOU did	T 21 A 2 T(763)585
all you see is what YOU did to hurt the Son	T 21 A 2 T(763)585
the Son of God. If you behold disaster and catastrophe, you	T 21 A 2 T(763)585
you behold disaster and catastrophe, you tried to crucify him. If	T 21 A 2 T(763)585
tried to crucify him. If you see holiness and hope, you	T 21 A 2 T(763)585
you see holiness and hope, you joined the Will of God	T 21 A 2 T(763)585
between these two decisions. And you will see the WITNESS to	T 21 A 2 T(763)585
the WITNESS to the choice you made, and learn from this	T 21 A 2 T(763)585
this to RECOGNIZE the one you made. The world you see	T 21 A 2 T(763)585
one you made. The world you see but shows you how	T 21 A 2 T(763)585
world you see but shows you how much joy YOU have	T 21 A 2 T(763)585
shows you how much joy YOU have allowed yourself to see	T 21 A 2 T(763)585
allowed yourself to see in you, and to accept as YOURS	T 21 A 2 T(763)585
it joy MUST lie WITHIN you. T 21 B. The	T 21 A 2 T(763)585
764) 586 you. You do NOT see. Your	T 21 B 1 T(764)586
586 you. You do NOT see. Your cues	T 21 B 1 T(764)586
inference are wrong, and so you stumble and fall down upon	T 21 B 1 T(764)586
fall down upon the stones you did not recognize. But fail	T 21 B 1 T(764)586
But fail to be aware you CAN go through the doors	T 21 B 1 T(764)586
CAN go through the doors you THOUGHT were closed, but which	T 21 B 1 T(764)586
unseeing eyes, waiting to WELCOME you. T 21 B 2	T 21 B 1 T(764)586
It must be SEEN, before you recognize it for what it	T 21 B 2 T(764)586
it for what it is. You can be SHOWN which doors	T 21 B 2 T(764)586
which doors are open, and you can SEE where safety lies	T 21 B 2 T(764)586
light. Judgment will ALWAYS give you false directions But vision SHOWS	T 21 B 2 T(764)586
false directions But vision SHOWS you where to go. Why should	T 21 B 2 T(764)586
where to go. Why should you guess? There is no NEED	T 21 B 2 T(764)586
are remembered gladly. What gives you happiness you WANT to learn	T 21 B 2 T(764)586
gladly. What gives you happiness you WANT to learn and NOT	T 21 B 2 T(764)586
It is not this you would deny. YOUR question is	T 21 B 3 T(764)586
the joy it promises. If you BELIEVED it would, the LEARNING	T 21 B 3 T(764)586
it would be NO problem. You are not happy learners yet	T 21 B 3 T(764)586
not happy learners yet, because you still remain uncertain that vision	T 21 B 3 T(764)586
remain uncertain that vision gives you MORE than judgment does, and	T 21 B 3 T(764)586
MORE than judgment does, and you HAVE learned that both you	T 21 B 3 T(764)586
you HAVE learned that both you CANNOT have. The blind become	T 21 B 3 T(764)586
and try to think if you remember what we will speak	T 21 B 5 T(765)587
of now. Listen, -- perhaps you catch a hint of an	T 21 B 5 T(765)587
and the circumstances in which you heard completely unremembered. Not the	T 21 B 5 T(765)587
whole song has stayed with you, but just a little wisp	T 21 B 5 T(765)587
place, or anything particular. But you remember, from just this little	T 21 B 5 T(765)587
how wonderful the setting where you heard it, and how you	T 21 B 5 T(765)587
you heard it, and how you loved those who were there	T 21 B 5 T(765)587
were there, and listened with you. T 21 B 6	T 21 B 5 T(765)587
The notes are nothing; yet you have kept them with you	T 21 B 6 T(765)587
you have kept them with you, not for themselves, but as	T 21 B 6 T(765)587
reminder of what would make you weep, if you remembered how	T 21 B 6 T(765)587
would make you weep, if you remembered how dear it was	T 21 B 6 T(765)587
how dear it was to you. You COULD remember, yet you	T 21 B 6 T(765)587
dear it was to you. You COULD remember, yet you are	T 21 B 6 T(765)587
you. You COULD remember, yet you are afraid, believing you would	T 21 B 6 T(765)587
yet you are afraid, believing you would lose the world you	T 21 B 6 T(765)587
you would lose the world you learned since then. And yet	T 21 B 6 T(765)587
learned since then. And yet you know that nothing in the	T 21 B 6 T(765)587
that nothing in the world you learned is half so dear	T 21 B 6 T(765)587
this. Listen, and see if you remember an ancient song you	T 21 B 6 T(765)587
you remember an ancient song you knew so long ago, and	T 21 B 6 T(765)587
dear than any melody you taught yourself to cherish since	T 21 B 6 T(766)588
sun and stars, past EVERYTHING you see and yet somehow familiar	T 21 B 6 T(766)588
golden light that stretches, as you look, into a great and	T 21 B 6 T(766)588
the Son of God, whom you know well. Here is the	T 21 B 7 T(766)588
is the memory of what you ARE; a PART of this	T 21 B 7 T(766)588
with ALL of it within you, and JOINED to all of	T 21 B 7 T(766)588
as all is joined to you. T 21 B 8	T 21 B 7 T(766)588
the vision that can show you this, and NOT the body	T 21 B 8 T(766)588
this, and NOT the body. You KNOW the ancient song, and	T 21 B 8 T(766)588
ever be as dear to you as is this ancient hymn	T 21 B 8 T(766)588
it in all. And, when you see it in each other	T 21 B 8 T(766)588
see it in each other, you ARE remembering for everyone.	T 21 B 8 T(766)588
how little is asked of you to learn this course. It	T 21 C 1 T(767)589
is the same small willingness you need to have your whole	T 21 C 1 T(767)589
to joy. The LITTLE gift you offer to the Holy Spirit	T 21 C 1 T(767)589
Spirit for which He gives you EVERYTHING. The very little, on	T 21 C 1 T(767)589
but NOT ambiguous. And if you choose AGAINST it now, it	T 21 C 1 T(767)589
is the ONLY thing that you need do for vision, happiness	T 21 C 2 T(767)589
sin, ALL to be given you. Say ONLY this, but MEAN	T 21 C 2 T(767)589
Deceive yourself no longer that you are helpless in the face	T 21 C 2 T(767)589
of what is done TO you. Acknowledge but that YOU have	T 21 C 2 T(767)589
TO you. Acknowledge but that YOU have been mistaken, and ALL	T 21 C 2 T(767)589
which is nothing. Suffer, and YOU decided sin was your goal	T 21 C 3 T(767)589
your goal. Be happy, and you GAVE the power of decision	T 21 C 3 T(767)589
MUST decide for God for you. This is the little gift	T 21 C 3 T(767)589
This is the little gift you offer to the Holy Spirit	T 21 C 3 T(767)589
even this He gave to you to give yourself. For, BY	T 21 C 3 T(767)589
BY this gift ,is given you the power to release your	T 21 C 3 T(767)589
may give salvation unto YOU. T 21 C 4	T 21 C 3 T(768)590
little offering. WITHHOLD it, and you keep the world as now	T 21 C 4 T(768)590
keep the world as now you see it. GIVE IT AWAY	T 21 C 4 T(768)590
GIVE IT AWAY, and everything YOU see goes with it. Never	T 21 C 4 T(768)590
MAINTAINED. Here is the world you do NOT want, brought to	T 21 C 4 T(768)590
want, brought to the one you DO. And here the one	T 21 C 4 T(768)590
DO. And here the one you do is GIVEN you, BECAUSE	T 21 C 4 T(768)590
one you do is GIVEN you, BECAUSE you want it. But	T 21 C 4 T(768)590
do is GIVEN you, BECAUSE you want it. But, for this	T 21 C 4 T(768)590
wanting must first be RECOGNIZED. You must accept its STRENGTH, and	T 21 C 4 T(768)590
STRENGTH, and NOT its weakness. You must perceive that what is	T 21 C 4 T(768)590
C 5. The world you see is but the idle	T 21 C 5 T(768)590
but the idle witness that you were RIGHT. This witness is	T 21 C 5 T(768)590
RIGHT. This witness is insane. You trained it in its testimony	T 21 C 5 T(768)590
it gave it BACK to you, you listened and convinced yourself	T 21 C 5 T(768)590
gave it BACK to you, you listened and convinced yourself that	T 21 C 5 T(768)590
what it saw was true. YOU DID THIS TO YOURSELF. See	T 21 C 5 T(768)590
YOURSELF. See only this, and you will also see how circular	T 21 C 5 T(768)590
rests. This was NOT given you. This was your GIFT to	T 21 C 5 T(768)590
This was your GIFT to you AND TO YOUR BROTHER. Be	T 21 C 5 T(768)590
replaced with truth. And, as you look upon the change in	T 21 C 5 T(768)590
HIM, it will be given you to see it in YOURSELF	T 21 C 5 T(768)590
21 C 6. Perhaps you do not see the need	T 21 C 6 T(769)591
not see the need for you to give this little offering	T 21 C 6 T(769)591
This is the mad idea you have enshrined upon your altars	T 21 C 7 T(769)591
upon your altars, AND WHICH YOU WORSHIP. And anything that threatens	T 21 C 7 T(769)591
is invested. Think not that you are faithless, for your belief	T 21 C 7 T(769)591
The Holy Spirit can GIVE you faith in holiness, and vision	T 21 C 7 T(769)591
see it, easily enough. But you have not left open and	T 21 C 7 T(769)591
belongs. Where THEY should be, YOU have set up your idols	T 21 C 7 T(769)591
will, which seems to TELL you what must happen, you GAVE	T 21 C 7 T(769)591
TELL you what must happen, you GAVE reality. And what would	T 21 C 7 T(769)591
reality. And what would SHOW you otherwise must therefore seem unreal	T 21 C 7 T(769)591
All that is asked of you is to MAKE ROOM for	T 21 C 8 T(769)591
to MAKE ROOM for truth. You are NOT asked to make	T 21 C 8 T(769)591
lies BEYOND your understanding. All you are asked to do is	T 21 C 8 T(769)591
again the presence of what you THOUGHT you gave away. Be	T 21 C 8 T(769)591
presence of what you THOUGHT you gave away. Be willing, for	T 21 C 8 T(769)591
your altars free of what YOU placed upon them and what	T 21 C 8 T(769)591
and what is REALLY there you CANNOT fail to see. The	T 21 C 8 T(769)591
but it IS up to you to welcome it or not	T 21 C 9 T(770)592
to JUSTIFY its purpose. What you desire you WILL see. And	T 21 C 9 T(770)592
its purpose. What you desire you WILL see. And if its	T 21 C 9 T(770)592
if its reality is false, you will UPHOLD it by NOT	T 21 C 9 T(770)592
NOT realizing all the adjustments YOU have introduced, to MAKE it	T 21 C 9 T(770)592
It is as needful that you recognize you MADE the world	T 21 C 11 T(770)592
as needful that you recognize you MADE the world you see	T 21 C 11 T(770)592
recognize you MADE the world you see, as that you recognize	T 21 C 11 T(770)592
world you see, as that you recognize that you did NOT	T 21 C 11 T(770)592
as that you recognize that you did NOT create yourself. THEY	T 21 C 11 T(770)592
Creator, has ANY influence over you. And if you think what	T 21 C 11 T(770)592
influence over you. And if you think what YOU have made	T 21 C 11 T(770)592
And if you think what YOU have made can TELL you	T 21 C 11 T(770)592
YOU have made can TELL you what you see and feel	T 21 C 11 T(770)592
made can TELL you what you see and feel, and place	T 21 C 11 T(770)592
its ability to do so, you ARE denying your Creator, and	T 21 C 11 T(770)592
your Creator, and BELIEVING that you made yourself. For, if you	T 21 C 11 T(770)592
you made yourself. For, if you think the world you made	T 21 C 11 T(770)592
if you think the world you made has power to make	T 21 C 11 T(770)592
made has power to make you what IT wills, you ARE	T 21 C 11 T(770)592
make you what IT wills, you ARE confusing Son and Father	T 21 C 11 T(770)592
he made the world with you. Thus he denies creation. With	T 21 C 12 T(771)593
Thus he denies creation. With you, he thinks the world he	T 21 C 12 T(771)593
Yet the truth is you were both created by a	T 21 C 13 T(771)593
a loving Father, Who created you together and as one. SEE	T 21 C 13 T(771)593
SEE what proves otherwise, and you DENY your whole reality. But	T 21 C 13 T(771)593
that seems to stand BETWEEN you, keeping you from each other	T 21 C 13 T(771)593
to stand BETWEEN you, keeping you from each other and separate	T 21 C 13 T(771)593
and separate from your Father, YOU MADE IN SECRET, and the	T 21 C 13 T(771)593
of release has come to you. ALL its effects are gone	T 21 C 13 T(771)593
of its source that kept you prisoner. This IS the same	T 21 C 13 T(771)593
IS the same delusion that YOU are independent of the Source	T 21 C 13 T(771)593
of the Source by which YOU were created, and have never	T 21 C 13 T(771)593
and any brother with whom you have a limited relationship YOU	T 21 D 1 T(772)594
you have a limited relationship YOU HATE. You may attempt to	T 21 D 1 T(772)594
a limited relationship YOU HATE. You may attempt to KEEP the	T 21 D 1 T(772)594
other. And in this fairness, you attempt to ease the guilt	T 21 D 1 T(772)594
unto HIM, and harmless unto YOU. T 21 D 2	T 21 D 1 T(772)594
21 D 2. If you ACCEPT this change, you have	T 21 D 2 T(772)594
If you ACCEPT this change, you have accepted the IDEA of	T 21 D 2 T(772)594
SOURCE of sin is gone. You may IMAGINE that you still	T 21 D 2 T(772)594
gone. You may IMAGINE that you still experience its effects, but	T 21 D 2 T(772)594
is NOT your purpose. And you no longer WANT it. No-one	T 21 D 2 T(772)594
Why is it strange to you that faith can move mountains	T 21 D 3 T(772)594
in opposite directions. What faith you give to sin, you TAKE	T 21 D 3 T(773)595
faith you give to sin, you TAKE AWAY from holiness. And	T 21 D 3 T(773)595
AWAY from holiness. And what you offer holiness, has been REMOVED	T 21 D 3 T(773)595
them, the Holy Spirit leads you to the real world, and	T 21 D 4 T(773)595
He ever sees. And, when you wander, He REMINDS you there	T 21 D 4 T(773)595
when you wander, He REMINDS you there IS but one. HIS	T 21 D 4 T(773)595
and vision, are all for you. And, when you have accepted	T 21 D 4 T(773)595
all for you. And, when you have accepted them completely, INSTEAD	T 21 D 4 T(773)595
them completely, INSTEAD of yours, you will have need of them	T 21 D 4 T(773)595
For faith, perception, and belief YOU made, as means for LOSING	T 21 D 5 T(773)595
by your FAITH in what you chose, you made what you	T 21 D 5 T(773)595
FAITH in what you chose, you made what you desired.	T 21 D 5 T(773)595
you chose, you made what you desired. T 21 D	T 21 D 5 T(773)595
means for sin by which you sought to FIND it. But	T 21 D 6 T(773)595
direction. He sees the MEANS you use, but NOT the purpose	T 21 D 6 T(773)595
NOT the purpose for which you made them. He would not	T 21 D 6 T(773)595
would not take them FROM you, for He sees their value	T 21 D 6 T(773)595
for what HE wills for you. You made perception, that	T 21 D 6 T(773)595
what HE wills for you. You made perception, that	T 21 D 6 T(773)595
774) 596 you might choose among your brothers	T 21 D 6 T(774)596
as a means to teach you that the vision of a	T 21 D 6 T(774)596
a HOLY relationship is all you WANT to see. T	T 21 D 6 T(774)596
D 7. Then will you give your faith to holiness	T 21 D 7 T(774)596
now toward holiness. For what you think is sin is LIMITATION	T 21 D 7 T(774)596
sin is LIMITATION; and whom you try to limit to the	T 21 D 7 T(774)596
to limit to the body YOU HATE BECAUSE YOU FEAR. In	T 21 D 7 T(774)596
the body YOU HATE BECAUSE YOU FEAR. In your refusal to	T 21 D 7 T(774)596
your refusal to forgive him, you would CONDEMN him to the	T 21 D 7 T(774)596
for sin is dear to you. And so the BODY has	T 21 D 7 T(774)596
makes no bargains. And if you seek to limit Him, you	T 21 D 9 T(775)596a
you seek to limit Him, you will hate Him BECAUSE YOU	T 21 D 9 T(775)596a
you will hate Him BECAUSE YOU ARE AFRAID. The gift that	T 21 D 9 T(775)596a
gift that He has given you is more than ANYTHING that	T 21 D 9 T(775)596a
been ALREADY joined. The faith you give each other CAN accomplish	T 21 D 9 T(775)596a
world is seeing it FOR you, without one spot of sin	T 21 D 9 T(775)596a
power in your sight. Except you do not realize you CANNOT	T 21 D 10 T(775)596a
Except you do not realize you CANNOT see, BECAUSE of it	T 21 D 10 T(775)596a
21 D 11. Think you the Holy Spirit is concerned	T 21 D 11 T(776)597
is His purpose to lead you FROM. You THINK He would	T 21 D 11 T(776)597
purpose to lead you FROM. You THINK He would deprive you	T 21 D 11 T(776)597
You THINK He would deprive you FOR YOUR GOOD. But good	T 21 D 11 T(776)597
is looked upon quite differently. You CAN have faith in it	T 21 D 12 T(776)597
look PAST it, as do you. The faith and the belief	T 21 D 12 T(776)597
The faith and the belief you gave it BELONG beyond. You	T 21 D 12 T(776)597
you gave it BELONG beyond. You gave perception and belief and	T 21 D 12 T(776)597
Holy Spirit will NEVER teach you that you are sinful. ERRORS	T 21 E 1 T(777)598
will NEVER teach you that you are sinful. ERRORS He will	T 21 E 1 T(777)598
but this makes no-one fearful. You are indeed afraid to look	T 21 E 1 T(777)598
within, and see the sin you THINK is there. This you	T 21 E 1 T(777)598
you THINK is there. This you would NOT be fearful to	T 21 E 1 T(777)598
has no fear to let you feel ashamed. It doubts not	T 21 E 1 T(777)598
Loudly the ego tells you NOT to look inward, for	T 21 E 2 T(777)598
to look inward, for if you do, your eyes will light	T 21 E 2 T(777)598
sin, and God will strike you blind. This you believe, and	T 21 E 2 T(777)598
will strike you blind. This you believe, and so you do	T 21 E 2 T(777)598
This you believe, and so you do NOT look. Yet this	T 21 E 2 T(777)598
the ego tremble. What if you looked within, and saw NO	T 21 E 2 T(777)598
the ego NEVER asks. And you who ask it now ARE	T 21 E 2 T(777)598
relationship is one in which you join with what IS part	T 21 E 3 T(777)598
with what IS part of you in TRUTH. And your belief	T 21 E 3 T(777)598
been ALREADY shaken, nor are you now ENTIRELY unwilling to look	T 21 E 3 T(777)598
and incomplete, yet born WITHIN you. Not wholly mad, you HAVE	T 21 E 3 T(777)598
WITHIN you. Not wholly mad, you HAVE been willing to look	T 21 E 3 T(777)598
And what your reason tells you now, the ego would not	T 21 E 3 T(778)599
not of. No more did YOU. And yet this part, with	T 21 E 4 T(778)599
yet this part, with which you now identify, is NOT afraid	T 21 E 4 T(778)599
of release to come to you. And now you recognize that	T 21 E 4 T(778)599
come to you. And now you recognize that it was NOT	T 21 E 4 T(778)599
For this your REASON tells you. And it follows PERFECTLY from	T 21 E 5 T(778)599
it follows PERFECTLY from what you have ALREADY learned. There is	T 21 E 5 T(778)599
the reasoning of the SANE. You have perceived the EGO's madness	T 21 E 5 T(778)599
NOT been made afraid, because you did not choose to SHARE	T 21 E 5 T(778)599
At times it still deceives you. Yet, in your saner moments	T 21 E 5 T(778)599
terror in your hearts. For you have realized that all the	T 21 E 5 T(778)599
gifts it would withdraw from you in rage at your presumptuous	T 21 E 5 T(778)599
presumptuous wish to look within, you do not WANT. The few	T 21 E 5 T(778)599
and catch your eye. Yet you would not sell Heaven to	T 21 E 5 T(778)599
meaning. What matters it to you how loudly it is proclaimed	T 21 E 7 T(779)600
selects, and MAKES the world you see. It literally PICKS IT	T 21 F 1 T(780)601
are NOT equal. For what you look FOR you are far	T 21 F 1 T(780)601
For what you look FOR you are far more likely to	T 21 F 1 T(780)601
shape, or size, than what you would prefer to OVERLOOK. The	T 21 F 1 T(780)601
choice depends far more than you may realize as yet. For	T 21 F 2 T(780)601
yet. For, on the voice you choose to hear, and on	T 21 F 2 T(780)601
hear, and on the sights you choose to see, depends ENTIRELY	T 21 F 2 T(780)601
your whole belief of what you ARE. Perception is a witness	T 21 F 2 T(780)601
reality. Yet it can show you the conditions in which AWARENESS	T 21 F 2 T(780)601
Reality needs no cooperation from you, to be itself. But your	T 21 F 2 T(780)601
and see what it DIRECTS you see, and it is sure	T 21 F 3 T(780)601
and it is sure that you will see YOURSELF as tiny	T 21 F 3 T(780)601
as tiny, vulnerable, and afraid. You WILL experience depression, a sense	T 21 F 3 T(780)601
feelings of impermanence and unreality. You WILL believe that you are	T 21 F 3 T(780)601
unreality. You WILL believe that you are helpless prey to forces	T 21 F 3 T(780)601
and far more powerful than you. And you WILL think the	T 21 F 3 T(780)601
more powerful than you. And you WILL think the world you	T 21 F 3 T(780)601
you WILL think the world you made directs your destiny. For	T 21 F 3 T(780)601
but your choice. And, if you place your faith in them	T 21 F 3 T(780)601
place your faith in them, you will perceive ANOTHER Self in	T 21 F 3 T(780)601
will perceive ANOTHER Self in YOU. --- Manuscript	T 21 F 3 T(780)601
T 21 F 5. You do not realize the whole	T 21 F 5 T(781)602
lies in the other self you have CUT OFF from your	T 21 F 5 T(781)602
from your awareness. And nothing you have allowed to STAY in	T 21 F 5 T(781)602
of God MUST be in you NOW, being eternal. You MUST	T 21 F 6 T(781)602
in you NOW, being eternal. You MUST have set aside a	T 21 F 6 T(781)602
Such would your REASON tell you, if you listened. Yet such	T 21 F 7 T(781)602
your REASON tell you, if you listened. Yet such is clearly	T 21 F 7 T(781)602
TO THE EGO, is proof you will NOT find the answer	T 21 F 7 T(781)602
And, if it exists FOR you, and has your freedom as	T 21 F 7 T(781)602
as the purpose GIVEN it, you MUST be	T 21 F 7 T(781)602
MUST be a part of you that KNOWS His Will and	T 21 F 7 T(782)603
IS meaningful to ask why you are UNAWARE of what is	T 21 F 8 T(782)603
the Source? And where are YOU but there, where this same	T 21 F 8 T(782)603
F 9. Oh yes, you know this. And more than	T 21 F 9 T(782)603
part. Here is the part you CAN accept. What reason points	T 21 F 9 T(782)603
accept. What reason points to, you CAN see, because the witnesses	T 21 F 9 T(782)603
insane can disregard them. And you HAVE gone past this. Reason	T 21 F 9 T(782)603
CAN serve to open doors you closed AGAINST it. T	T 21 F 11 T(783)604
T 21 F 12. You have come very close to	T 21 F 12 T(783)604
and belief have shifted, and you HAVE asked the question that	T 21 F 12 T(783)604
Does not your reason tell you now the question MUST have	T 21 F 12 T(783)604
have come from something that you do NOT know, but must	T 21 F 12 T(783)604
know, but must BELONG to you? Faith and belief, upheld by	T 21 F 12 T(783)604
But reason will also tell you when you THINK you sin	T 21 G 1 T(784)605
will also tell you when you THINK you sin you call	T 21 G 1 T(784)605
tell you when you THINK you sin you call for help	T 21 G 1 T(784)605
when you THINK you sin you call for help, but if	T 21 G 1 T(784)605
call for help, but if you will not ACCEPT the help	T 21 G 1 T(784)605
will not ACCEPT the help you call for, you will not	T 21 G 1 T(784)605
the help you call for, you will not believe that it	T 21 G 1 T(784)605
yours to give. And so you WILL not give it, thus	T 21 G 1 T(784)605
error of ANY kind deceives you about the power that is	T 21 G 1 T(784)605
the power that is IN you, to MAKE correction. If it	T 21 G 1 T(784)605
If it CAN correct, and YOU allow it not to do	T 21 G 1 T(784)605
it not to do so, you deny it to yourself AND	T 21 G 1 T(784)605
he SHARES this same belief, you BOTH will think that you	T 21 G 1 T(784)605
you BOTH will think that you are damned. T 21	T 21 G 1 T(784)605
21 G 2. This you COULD spare him AND YOURSELF	T 21 G 2 T(784)605
make way for correction in you alone. Correction cannot BE accepted	T 21 G 2 T(784)605
BE accepted OR REFUSED by you, without your brother. SIN would	T 21 G 2 T(784)605
your brother. SIN would maintain you can. But reason tells you	T 21 G 2 T(784)605
you can. But reason tells you that you CANNOT see your	T 21 G 2 T(784)605
But reason tells you that you CANNOT see your brother OR	T 21 G 2 T(784)605
from it? Sin would maintain you MUST be separate. But REASON	T 21 G 2 T(784)605
be separate. But REASON tells you that this must be WRONG	T 21 G 2 T(784)605
21 G 3. If you are joined, how COULD it	T 21 G 3 T(784)605
how COULD it be that you have private thoughts? And how	T 21 G 3 T(784)605
the home of madness, if you see reason. T 21	T 21 G 3 T(784)605
T 21 G 4. You do not leave insanity by	T 21 G 4 T(784)605
insanity by GOING somewhere else. You leave it simply by accepting	T 21 G 4 T(784)605
INCAPABLE of this. And, if you would defend the body AGAINST	T 21 G 4 T(785)606
the body AGAINST your reason, you will not understand the body	T 21 G 4 T(785)606
The body does NOT separate you from your brother. And, if	T 21 G 5 T(785)606
from your brother. And, if you think it does, you ARE	T 21 G 5 T(785)606
if you think it does, you ARE insane. But madness has	T 21 G 5 T(785)606
barrier between what REASON tells you MUST be joined, MUST be	T 21 G 5 T(785)606
MUST be insane. Nor COULD you see it, if you heard	T 21 G 5 T(785)606
COULD you see it, if you heard the voice of reason	T 21 G 5 T(785)606
other parts? Reason would tell you this. But think what you	T 21 G 5 T(785)606
you this. But think what you must RECOGNIZE, if it be	T 21 G 5 T(785)606
if it be so. If you choose sin INSTEAD of healing	T 21 G 5 T(785)606
choose sin INSTEAD of healing, you would condemn the Son of	T 21 G 5 T(785)606
T 21 G 6. You tell him, BY your choice	T 21 G 6 T(785)606
he is damned; separate from you and from his Father, forever	T 21 G 6 T(785)606
a hope of safe return. You TEACH him this, and you	T 21 G 6 T(785)606
You TEACH him this, and you will LEARN of him EXACTLY	T 21 G 6 T(785)606
LEARN of him EXACTLY what you taught. For you can teach	T 21 G 6 T(785)606
EXACTLY what you taught. For you can teach him only that	T 21 G 6 T(785)606
only that he IS as you would HAVE him. And what	T 21 G 6 T(785)606
would HAVE him. And what you chose he be, is but	T 21 G 6 T(785)606
is but your choice for YOU. Yet think not this is	T 21 G 6 T(785)606
not this is fearful. That you are JOINED to him is	T 21 G 6 T(785)606
unless it DISAGREES with what you hold more dear than truth	T 21 G 6 T(785)606
than truth? Reason will tell you that this fact is your	T 21 G 6 T(785)606
Reason, like love, would REASSURE you, and NOT seek to frighten	T 21 G 7 T(785)606
and NOT seek to frighten you. The power to HEAL the	T 21 G 7 T(785)606
Son of God is given you, BECAUSE he MUST be one	T 21 G 7 T(785)606
he MUST be one with you. You ARE responsible for how	T 21 G 7 T(785)606
MUST be one with you. You ARE responsible for how he	T 21 G 7 T(785)606
sees himself. But reason tells you it is GIVEN you to	T 21 G 7 T(785)606
tells you it is GIVEN you to change his whole mind	T 21 G 7 T(785)606
mind, which is one with YOU, in just an instant. And	T 21 G 7 T(785)606
him whole. The instant that you choose to let YOURSELF be	T 21 G 7 T(785)606
WITH yours. Reason is given you to UNDERSTAND that this is	T 21 G 7 T(786)607
G 8. And here you will lay down the burden	T 21 G 8 T(786)607
and NOT the truth. That you are JOINED is your salvation	T 21 G 8 T(786)607
to be a BURDEN to you? In madness, yes; and yet	T 21 G 8 T(786)607
dispelled by reason. Reason assures you Heaven is what you WANT	T 21 G 8 T(786)607
assures you Heaven is what you WANT, and ALL you want	T 21 G 8 T(786)607
what you WANT, and ALL you want. Listen to Him Who	T 21 G 8 T(786)607
by which He would direct you how to leave INSANITY behind	T 21 G 8 T(786)607
to look upon with gladness. You ARE your brother's savior. He	T 21 G 9 T(786)607
Being united, It would have you learn what YOU must be	T 21 G 9 T(786)607
would have you learn what YOU must be. And being ONE	T 21 G 9 T(786)607
It, it MUST be given you to give what IT has	T 21 G 9 T(786)607
ACCEPTANCE of what is given you to give your brother, and	T 21 G 9 T(786)607
has been given BOTH of you. T 21 G 10	T 21 G 9 T(786)607
his gratitude goes out to you who blessed him, reason will	T 21 G 10 T(786)607
blessed him, reason will tell you that it CANNOT be you	T 21 G 10 T(786)607
you that it CANNOT be you stand APART from blessing. The	T 21 G 10 T(786)607
blessing. The gratitude he offers you reminds you of the thanks	T 21 G 10 T(786)607
gratitude he offers you reminds you of the thanks your Father	T 21 G 10 T(786)607
the thanks your Father gives you for completing HIM. And here	T 21 G 10 T(786)607
here alone does reason tell you that you can understand what	T 21 G 10 T(786)607
does reason tell you that you can understand what you MUST	T 21 G 10 T(786)607
that you can understand what you MUST be. Your Father is	T 21 G 10 T(786)607
Father is as close to you as is your brother. Yet	T 21 G 10 T(786)607
there that could be nearer you, than is your Self?	T 21 G 10 T(786)607
11. The power that YOU have over the Son of	T 21 G 11 T(787)608
21 H 1. Do you not see that all your	T 21 H 1 T(788)609
from the strange belief that you are powerless? BEING HELPLESS IS	T 21 H 1 T(788)609
NOT identify with him. And you are for him or AGAINST	T 21 H 1 T(788)609
him or AGAINST him; either you love him or attack him	T 21 H 1 T(788)609
T 21 H 7. You have ALREADY answered the first	T 21 H 7 T(790)611
others. Yet reason would assure you they are all the SAME	T 21 H 7 T(790)611
which is indeed the last you need decide, still seems to	T 21 H 7 T(790)611
the rest have lost for you. And this imagined difference attests	T 21 H 7 T(790)611
TRUTH may be the enemy you yet may find. Here, then	T 21 H 7 T(790)611
and ATTACK of helplessness. Whom you attack, you CANNOT want to	T 21 H 8 T(790)611
of helplessness. Whom you attack, you CANNOT want to heal. And	T 21 H 8 T(790)611
want to heal. And whom you would have healed, MUST be	T 21 H 8 T(790)611
healed, MUST be the one you chose to be PROTECTED from	T 21 H 8 T(790)611
let him be REVEALED to you through vision? HOW this decision	T 21 H 8 T(790)611
NOT your problem. But what you WANT to see, MUST be	T 21 H 8 T(790)611
answer to the last question you have left unanswered still. And	T 21 H 9 T(791)612
And let your reason tell you that it MUST be answered	T 21 H 9 T(791)612
it WILL be clear to you that, as you look on	T 21 H 9 T(791)612
clear to you that, as you look on the EFFECTS of	T 21 H 9 T(791)612
sin, in ANY form, all you need do is simply ask	T 21 H 9 T(791)612
happens, but NOT to WHY. You HAVE control of this. And	T 21 H 9 T(791)612
control of this. And if you CHOOSE to see a world	T 21 H 9 T(791)612
WITHOUT an enemy, in which you are NOT helpless, the MEANS	T 21 H 9 T(791)612
see it WILL be given you. --- Manuscript	T 21 H 9 T(791)612
so important? Reason will tell you why. It IS the same	T 21 H 10 T(792)613
state where vacillations are impossible. You can desire a world you	T 21 H 10 T(792)613
You can desire a world you rule, which rules you not	T 21 H 10 T(792)613
world you rule, which rules you not, and CHANGE your mind	T 21 H 10 T(792)613
not, and CHANGE your mind. You can desire to exchange your	T 21 H 10 T(792)613
little glint of sin attracts you. And you can want to	T 21 H 10 T(792)613
of sin attracts you. And you can want to see a	T 21 H 10 T(792)613
and let an enemy tempt you to use the body's eyes	T 21 H 10 T(792)613
body's eyes, and CHANGE what you desire. T 21 H	T 21 H 10 T(792)613
For each one asks if you are willing to exchange the	T 21 H 11 T(792)613
desire becomes the ONLY one you have. By answering the final	T 21 H 11 T(792)613
answering the final question yes, you add SINCERITY to the decisions	T 21 H 11 T(792)613
add SINCERITY to the decisions you have ALREADY made to all	T 21 H 11 T(792)613
rest. For only then have you RENOUNCED the option to change	T 21 H 11 T(792)613
AGAIN. When it is THIS you do NOT want, the rest	T 21 H 11 T(792)613
H 12. Why do you think you are unsure the	T 21 H 12 T(792)613
Why do you think you are unsure the others HAVE	T 21 H 12 T(792)613
both yes and no. For you HAVE answered yes, without perceiving	T 21 H 12 T(792)613
himself as helpless. Desire what you will, and you shall look	T 21 H 13 T(793)614
Desire what you will, and you shall look on it, and	T 21 H 13 T(793)614
to your understanding. Yet, if you could even imagine what it	T 21 I 1 T(793)614
imagine what it MUST be, you would DESIRE it, although you	T 21 I 1 T(793)614
you would DESIRE it, although you UNDERSTAND it not. T	T 21 I 1 T(793)614
3. Reason will tell you that you CANNOT ask for	T 21 I 3 T(793)614
Reason will tell you that you CANNOT ask for happiness inconstantly	T 21 I 3 T(793)614
happiness inconstantly. For, if what you desire you RECEIVE, and happiness	T 21 I 3 T(793)614
For, if what you desire you RECEIVE, and happiness IS constant	T 21 I 3 T(793)614
and happiness IS constant, then you need ask for it but	T 21 I 3 T(793)614
have it ALWAYS. And, if you do NOT have it always	T 21 I 3 T(793)614
always, being what it IS, you did NOT ask for it	T 21 I 3 T(793)614
incomplete unless it is RECEIVED. You who complete His Will and	T 21 I 4 T(794)615
carefully why it should be you have not yet decided how	T 21 I 4 T(794)615
have not yet decided how you would answer the final question	T 21 I 4 T(794)615
made it possible to help you be but partially insane. And	T 21 I 4 T(794)615
one that REALLY asks if you are willing to be WHOLLY	T 21 I 4 T(794)615
instant but God's appeal to you to RECOGNIZE what He has	T 21 I 5 T(794)615
RECOGNIZE what He has given you? Here is the great appeal	T 21 I 5 T(794)615
Here is the CONSTANT peace you could experience forever. Here is	T 21 I 5 T(794)615
denial has denied, REVEALED to you. For here the final question	T 21 I 5 T(794)615
is ALREADY answered, and what you ask for, GIVEN. Here is	T 21 I 5 T(794)615
what will NEVER change. For you HAVE asked that nothing STAND	T 21 I 5 T(794)615
holiness of your relationship forgives you BOTH, undoing the effects of	T 22 A 2 T(795)- 616
undoing the effects of what you both believed AND saw. And	T 22 A 2 T(795)- 616
And reason now can lead you to the logical conclusion of	T 22 A 5 T(796)- 617
union. IT must extend, as YOU extended when you joined. It	T 22 A 5 T(796)- 617
extend, as YOU extended when you joined. It must reach out	T 22 A 5 T(796)- 617
reach out BEYOND itself, as YOU reached out beyond the body	T 22 A 5 T(796)- 617
And now the sameness which you saw extends, and finally removes	T 22 A 5 T(796)- 617
is the golden circle, where you RECOGNIZE the Son of God	T 22 A 5 T(796)- 617
reason take another step. If you attack whom God would heal	T 22 B 1 T(797)617a
the one He loves, then you and your Creator have a	T 22 B 1 T(797)617a
a DIFFERENT will. Yet, if you ARE His Will, what you	T 22 B 1 T(797)617a
you ARE His Will, what you MUST then believe is that	T 22 B 1 T(797)617a
MUST then believe is that you are NOT yourself. You can	T 22 B 1 T(797)617a
that you are NOT yourself. You can, indeed, believe this, and	T 22 B 1 T(797)617a
can, indeed, believe this, and you DO. And you HAVE faith	T 22 B 1 T(797)617a
this, and you DO. And you HAVE faith in this, and	T 22 B 1 T(797)617a
on its behalf. And where, you wonder, does your strange uneasiness	T 22 B 1 T(797)617a
arise? It is as though you wandered in, without a plan	T 22 B 1 T(797)617a
But it was NOT of you. And yet, this strange idea	T 22 B 2 T(797)617a
which it DOES accurately describe, you think IS you. Reason would	T 22 B 2 T(797)617a
accurately describe, you think IS you. Reason would tell you that	T 22 B 2 T(797)617a
IS you. Reason would tell you that the world you see	T 22 B 2 T(797)617a
tell you that the world you see through eyes that are	T 22 B 2 T(797)617a
MUST make no sense to you. To whom would vision such	T 22 B 2 T(797)617a
BACK its messages? Surely not you, whose sight is wholly INDEPENDENT	T 22 B 2 T(797)617a
what can it show to YOU? The brain can NOT interpret	T 22 B 2 T(797)617a
what YOUR vision sees. This YOU would understand. The brain interprets	T 22 B 2 T(797)617a
part. But what IT says, YOU cannot understand. T 22	T 22 B 2 T(797)617a
22 B 3. Yet you have LISTENED to it. And	T 22 B 3 T(797)617a
it. And long and hard you TRIED to understand its messages	T 22 B 3 T(797)617a
TRIED to understand its messages. You did not realize it is	T 22 B 3 T(797)617a
what fails ENTIRELY to REACH you. You have received NO messages	T 22 B 3 T(797)617a
fails ENTIRELY to REACH you. You have received NO messages at	T 22 B 3 T(797)617a
received NO messages at all you understood. For you have listened	T 22 B 3 T(797)617a
at all you understood. For you have listened to what can	T 22 B 3 T(797)617a
then, what happened. Denying what you are, and firm in faith	T 22 B 3 T(797)617a
and firm in faith that you are something ELSE, this something	T 22 B 3 T(797)617a
ELSE, this something else, which you have MADE to be yourself	T 22 B 3 T(797)617a
which sees, and, as NOT YOU, explains its sight TO you	T 22 B 3 T(797)617a
YOU, explains its sight TO you. T 22 B 4	T 22 B 3 T(797)617a
your eyes are closed, and you have called upon this thing	T 22 B 4 T(797)617a
upon this thing to lead you, asking it to EXPLAIN to	T 22 B 4 T(797)617a
asking it to EXPLAIN to you the world IT sees, you	T 22 B 4 T(797)617a
you the world IT sees, you have no reason NOT to	T 22 B 4 T(797)617a
suspect that what it tells you is NOT true. Reason would	T 22 B 4 T(797)617a
NOT true. Reason would tell you that it CAN't be true	T 22 B 4 T(797)617a
it CAN't be true, BECAUSE you do not understand it. GOD	T 22 B 4 T(797)617a
SECRETS. He does NOT lead you through a world of misery	T 22 B 4 T(797)617a
to tell you, at the journey's end, why	T 22 B 4 T(798)618
why He DID this to you. What could be secret from	T 22 B 4 T(798)618
secret from His Will? Yet you believe that YOU have secrets	T 22 B 4 T(798)618
Will? Yet you believe that YOU have secrets. What could your	T 22 B 4 T(798)618
5. Reason would tell you that this is no SECRET	T 22 B 5 T(798)618
is the ONE emotion that you made, WHATEVER it may seem	T 22 B 5 T(798)618
the ONE emotion that keeps you blind, dependent on the self	T 22 B 5 T(798)618
blind, dependent on the self you think you made, to lead	T 22 B 5 T(798)618
on the self you think you made, to lead you through	T 22 B 5 T(798)618
think you made, to lead you through the world it made	T 22 B 5 T(798)618
the world it made for you. T 22 B 6	T 22 B 5 T(798)618
YOUR sight was GIVEN you, along with everything that you	T 22 B 6 T(798)618
you, along with everything that you CAN understand. You will perceive	T 22 B 6 T(798)618
everything that you CAN understand. You will perceive NO difficulty in	T 22 B 6 T(798)618
understanding what this vision tells you. For everyone sees ONLY what	T 22 B 6 T(798)618
what YOUR sight will show you, you will understand BECAUSE it	T 22 B 6 T(798)618
YOUR sight will show you, you will understand BECAUSE it is	T 22 B 6 T(798)618
YOUR vision can convey to YOU what YOU can see. It	T 22 B 6 T(798)618
can convey to YOU what YOU can see. It reaches you	T 22 B 6 T(798)618
YOU can see. It reaches you directly, WITHOUT a need to	T 22 B 6 T(798)618
need to be INTERPRETED to you. What NEEDS interpretation MUST be	T 22 B 6 T(798)618
made understandable, by an interpreter you cannot understand. Of all the	T 22 B 6 T(798)618
understand. Of all the messages you have received and failed to	T 22 B 6 T(798)618
This IS your language. You do not understand it yet	T 22 B 7 T(798)618
is YOUR vision returned to you, and he will speak the	T 22 B 8 T(799)619
speak the language BOTH of you can understand. He is not	T 22 B 8 T(799)619
nurtured by the something else you THOUGHT was you. He was	T 22 B 8 T(799)619
something else you THOUGHT was you. He was not GIVEN there	T 22 B 8 T(799)619
Think what is GIVEN you, my holy brothers. This child	T 22 B 9 T(799)619
brothers. This child will teach you what you do not understand	T 22 B 9 T(799)619
child will teach you what you do not understand, and make	T 22 B 9 T(799)619
will need NO interpreter to you. For it was YOU who	T 22 B 9 T(799)619
to you. For it was YOU who taught him what he	T 22 B 9 T(799)619
him what he knows, BECAUSE you knew it. He could not	T 22 B 9 T(799)619
not come to anything BUT you, NEVER to something else. Where	T 22 B 9 T(799)619
joined them? Reason will tell you that they MUST have seen	T 22 B 10 T(799)619
the first DIRECT perception that you have made. You made it	T 22 B 11 T(799)619
perception that you have made. You made it through awareness older	T 22 B 11 T(799)619
RECOGNITION that the something else you thought was you	T 22 B 11 T(799)619
something else you thought was you --- Manuscript	T 22 B 11 T(799)619
truth came instantly to show you where your self MUST be	T 22 B 11 T(800)620
that it is one with you who joined to LET it	T 22 B 11 T(800)620
holy relationship? And what draws YOU together, draws HIM to you	T 22 B 12 T(800)620
YOU together, draws HIM to you. Here is His sweetness, and	T 22 B 12 T(800)620
is ALWAYS faith in Him. You are indeed correct in looking	T 22 B 12 T(800)620
His chosen home. For here you willed WITH Him and with	T 22 B 12 T(800)620
IS your Father's Will for you, and yours WITH Him. And	T 22 B 12 T(800)620
3. Joy is eternal. You can be sure indeed that	T 22 C 3 T(801)621
no difference. Reason will tell you that the ONLY way to	T 22 C 3 T(801)621
AND the ego will tell you this. But what they MAKE	T 22 C 4 T(802)622
The ego will assure you now that it is IMPOSSIBLE	T 22 C 5 T(802)622
that it is IMPOSSIBLE for you to see NO guilt in	T 22 C 5 T(802)622
They must be THERE, and YOU must HAVE them. T	T 22 C 5 T(802)622
For here, the separation of you and the ego MUST be	T 22 C 6 T(802)622
be made complete. For, if you HAVE the means to let	T 22 C 6 T(802)622
And, THROUGH their use, will you gain faith in them. Yet	T 22 C 6 T(802)622
hope of EVER being done. You KNOW what your Creator wills	T 22 C 6 T(802)622
wills is possible. But what you MADE believes it is not	T 22 C 6 T(802)622
is not so. Now MUST you choose between yourself and this	T 22 C 6 T(802)622
either side, but reason tells you that misery lies ONLY on	T 22 C 7 T(802)622
623 For you who ARE the same will	T 22 C 7 T(803)623
decide alone. OR DIFFERENTLY. Either you give each other life or	T 22 C 7 T(803)623
other life or death; either you are each other's savior or	T 22 C 7 T(803)623
be but partially believed. And you will either ESCAPE from misery	T 22 C 7 T(803)623
8. Reason will tell you that there IS no middle	T 22 C 8 T(803)623
IS no middle ground where you can pause uncertainly, waiting to	T 22 C 8 T(803)623
the misery of hell. UNTIL you choose Heaven, you ARE in	T 22 C 8 T(803)623
hell. UNTIL you choose Heaven, you ARE in hell and misery	T 22 C 8 T(803)623
is no PART of Heaven you can take, and weave into	T 22 C 8 T(803)623
Nor is there ONE illusion you can enter Heaven WITH. A	T 22 C 8 T(803)623
be your choice. For time YOU made, and time you CAN	T 22 C 8 T(803)623
time YOU made, and time you CAN command. You are no	T 22 C 8 T(803)623
and time you CAN command. You are no more a slave	T 22 C 8 T(803)623
time than to the world you made. T 22 C	T 22 C 8 T(803)623
the whole illusion that what you made has power to enslave	T 22 C 9 T(803)623
and NOT with fear. NOTHING you made has ANY power over	T 22 C 10 T(803)623
made has ANY power over you, unless you still would be	T 22 C 10 T(803)623
ANY power over you, unless you still would be APART from	T 22 C 10 T(803)623
to His. For ONLY if you would believe His Son COULD	T 22 C 10 T(803)623
SEEM POSSIBLE that what YOU made is YOURS. YOU would	T 22 C 10 T(804)624
what YOU made is YOURS. YOU would condemn His joy to	T 22 C 10 T(804)624
different. And all the misery you made has been your own	T 22 C 10 T(804)624
has been your own. Are you not GLAD to learn it	T 22 C 10 T(804)624
ONE of the illusions that you made REPLACED the truth?	T 22 C 10 T(804)624
Holy Spirit to give to you, He GAVE. Would you not	T 22 C 11 T(804)624
to you, He GAVE. Would you not look upon the savior	T 22 C 11 T(804)624
savior Who has been given you? And would you not exchange	T 22 C 11 T(804)624
been given you? And would you not exchange, in gratitude and	T 22 C 11 T(804)624
the function of an executioner YOU gave him for the one	T 22 C 11 T(804)624
God has given him for you, NOT what YOU tried to	T 22 C 11 T(804)624
him for you, NOT what YOU tried to give. T	T 22 C 11 T(804)624
Beyond the bodies that you interposed between you, and shining	T 22 C 12 T(804)624
bodies that you interposed between you, and shining in the golden	T 22 C 12 T(804)624
22 C 13. Would you not have this holy home	T 22 C 13 T(804)624
here but ONLY joy. All you need do to dwell in	T 22 C 13 T(804)624
remain beyond this willingness, if YOU would be released entirely from	T 22 C 13 T(804)624
ALL effects of sin. Would you have PARTIAL forgiveness for yourself	T 22 C 13 T(804)624
PARTIAL forgiveness for yourself? Can YOU reach Heaven while a single	T 22 C 13 T(804)624
a single sin still tempts you to remain in misery? Heaven	T 22 C 13 T(804)624
And God created it for YOU. Look at your holy brother	T 22 C 13 T(804)624
yourself, and let him LEAD you there. ---	T 22 C 13 T(804)624
make plain, and therefore obvious. You can SEE reason. This is	T 22 D 1 T(805)625
continuance depends on its belief you cannot learn this course. SHARE	T 22 D 2 T(805)625
reason SEES THROUGH errors, telling you what you THOUGHT was real	T 22 D 2 T(805)625
THROUGH errors, telling you what you THOUGHT was real is not	T 22 D 2 T(805)625
WANTS correction. Therefore, it tells you what you thought was uncorrectable	T 22 D 2 T(805)625
Therefore, it tells you what you thought was uncorrectable CAN be	T 22 D 2 T(805)625
WAY for peace, and brings you to a state of mind	T 22 D 3 T(805)625
which salvation can be given you. Sin is a block, set	T 22 D 3 T(805)625
5. Reason will tell you that the FORM of error	T 22 D 5 T(806)626
the wall that stands between you and the truth, is wholly	T 22 D 5 T(806)626
and so they CAN deceive. You CAN change form BECAUSE it	T 22 D 7 T(806)626
be changed. Reason will tell you that if form is NOT	T 22 D 7 T(806)626
And, IF you see it, you MUST be	T 22 D 7 T(807)627
And, IF you see it, you MUST be mistaken, for you	T 22 D 7 T(807)627
you MUST be mistaken, for you are seeing what can NOT	T 22 D 7 T(807)627
FORM of his mistakes keep you from him whose holiness is	T 22 D 8 T(807)627
sight of which would show you YOUR forgiveness, be kept from	T 22 D 8 T(807)627
YOUR forgiveness, be kept from you by what the body's eyes	T 22 D 8 T(807)627
is there in him that you would attack, EXCEPT what you	T 22 D 8 T(807)627
you would attack, EXCEPT what you associate with his body, which	T 22 D 8 T(807)627
associate with his body, which YOU believe can sin? BEYOND his	T 22 D 8 T(807)627
his holiness and YOUR salvation. You gave him not his holiness	T 22 D 8 T(807)627
holiness IS your forgiveness. Can YOU be saved by making sinful	T 22 D 8 T(807)627
1. Special Message: When you come to the place where	T 22 E 1 T(808)808a
the road is quite apparent, you cannot go ahead. You MUST	T 22 E 1 T(808)808a
apparent, you cannot go ahead. You MUST go one way or	T 22 E 1 T(808)808a
the other. For now, if you go straight ahead, the way	T 22 E 1 T(808)808a
go straight ahead, the way you were going before you came	T 22 E 1 T(808)808a
way you were going before you came to the branch, YOU	T 22 E 1 T(808)808a
you came to the branch, YOU WILL GO NOWHERE. The whole	T 22 E 1 T(808)808a
is to decide WHICH BRANCH YOU WILL TAKE FROM HERE ON	T 22 E 1 T(808)808a
FROM HERE ON. The way you came no longer matters. IT	T 22 E 1 T(808)808a
way that seem hard, because you HAVE chosen, but you still	T 22 E 2 T(808)808a
because you HAVE chosen, but you still think you can go	T 22 E 2 T(808)808a
chosen, but you still think you can go back and make	T 22 E 2 T(808)808a
There will be nothing you will NOT be told, if	T 22 E 4 T(808)808a
will NOT be told, if you acknowledge this.	T 22 E 4 T(808)808a
E 5. And so you stand, here in this holy	T 22 E 5 T(809)628
of sin that hangs between you and the face of Christ	T 22 E 5 T(809)628
a veil that stands between you. Either alone will see it	T 22 E 5 T(809)628
thin the drapery that separates you now. Yet it IS almost	T 22 E 5 T(809)628
AWARENESS, and peace has reached you even here, BEFORE the veil	T 22 E 5 T(809)628
place He will return with you, not leaving it or you	T 22 E 5 T(809)628
you, not leaving it or you. T 22 E 6	T 22 E 5 T(809)628
T 22 E 6. YOU will become His messengers, returning	T 22 E 6 T(809)628
Think of the loveliness that YOU will see, who walk with	T 22 E 6 T(809)628
how beautiful will each of you look to the other! How	T 22 E 6 T(809)628
to the other! How happy you will be to be TOGETHER	T 22 E 6 T(809)628
long and lonely journey where you walked alone. The gates of	T 22 E 6 T(809)628
of Heaven, open now for you, will you now open to	T 22 E 6 T(809)628
open now for you, will you now open to the sorrowful	T 22 E 6 T(809)628
looks upon the Christ in you but will rejoice. How beautiful	T 22 E 6 T(809)628
rejoice. How beautiful the sight you saw beyond the veil, which	T 22 E 6 T(809)628
saw beyond the veil, which you will bring to light the	T 22 E 6 T(809)628
as weary now as once you were. How thankful will they	T 22 E 6 T(809)628
will they be to see you come among them, offering Christ's	T 22 E 6 T(809)628
E 7. Every mistake you make the other will gently	T 22 E 7 T(809)628
will gently have corrected FOR you. For, in his sight, your	T 22 E 7 T(809)628
that seems to rise between you. So shall you walk the	T 22 E 7 T(809)628
rise between you. So shall you walk the world with me	T 22 E 7 T(809)628
yet been given everyone. For you are here to let it	T 22 E 7 T(809)628
yet it waits acceptance. From you who have accepted it, is	T 22 E 7 T(809)628
is it safely given. For you who SHARE it have become	T 22 E 7 T(809)628
THEIR way before. This veil you lift together opens the way	T 22 E 8 T(810)629
to truth to more than you. Those who would let illusions	T 22 E 8 T(810)629
RECEIVE together, and give as you received. Standing BEFORE the veil	T 22 E 9 T(810)629
touch this heavy-seeming block, and you will learn how easily your	T 22 E 9 T(810)629
only an illusion stands between you and the holy Self you	T 22 E 9 T(810)629
you and the holy Self you share. ---	T 22 E 9 T(810)629
Merely by letting reason tell you that they CONTRADICT reality. They	T 22 F 1 T(811)630
truth, when only WEAKNESS interferes? YOU are the strong ones in	T 22 F 1 T(811)630
in this seeming conflict. And you need NO defense. Everything that	T 22 F 1 T(811)630
defense. Everything that needs defense YOU DO NOT WANT. For anything	T 22 F 1 T(811)630
that needs defense will WEAKEN you. T 22 F 2	T 22 F 1 T(811)630
invitation to insanity, to save you FROM the truth? And what	T 22 F 2 T(811)630
the truth? And what would you be SAVED from, but what	T 22 F 2 T(811)630
be SAVED from, but what you FEAR? Belief in sin needs	T 22 F 2 T(811)630
YOUR peace, and laid BETWEEN you and its return. Yet how	T 22 F 2 T(811)630
dreams are nothing! In truth, you stand together, with NOTHING in	T 22 F 3 T(811)630
It is your Father Whom you would defend against. Yet it	T 22 F 3 T(811)630
Love out. God rests with you in quiet, undefended and wholly	T 22 F 3 T(811)630
or everything that God created? You are NOT joined together by	T 22 F 4 T(812)631
22 F 5. If you but RECOGNIZED how little stands	T 22 F 5 T(812)631
RECOGNIZED how little stands between you and your AWARENESS of your	T 22 F 5 T(812)631
is a mountain. Yet, within YOU, there is a force which	T 22 F 5 T(812)631
6. Forget not, when you feel the need arise to	T 22 F 6 T(812)631
to be defensive about ANYTHING, you have identified YOUR SELF with	T 22 F 6 T(812)631
illusion. And therefore feel that you are weak, BECAUSE YOU ARE	T 22 F 6 T(812)631
that you are weak, BECAUSE YOU ARE ALONE. This is the	T 22 F 6 T(812)631
rests on the belief that you are separate. Not one that	T 22 F 6 T(812)631
and solid and unmovable, between you and your brother. And not	T 22 F 6 T(812)631
lightly, and so easily that you MUST be convinced, in spite	T 22 F 6 T(812)631
convinced, in spite of what you THOUGHT it was, that it	T 22 F 6 T(812)631
that it was nothing. If you forgive each other, this MUST	T 22 F 6 T(812)631
what seems to stand between you that makes it look impenetrable	T 22 F 6 T(812)631
22 G 1. Do you want freedom of the body	T 22 G 1 T(813)632
of the mind? For both you cannot have. Which do you	T 22 G 1 T(813)632
you cannot have. Which do you value? Which is your goal	T 22 G 1 T(813)632
is your goal? For one you see as means; the other	T 22 G 1 T(813)632
have free forever. But be you, rather, grateful that YOU can	T 22 G 3 T(813)632
be you, rather, grateful that YOU can be the means to	T 22 G 3 T(813)632
to gratitude before forgiving eyes. You WILL be sanctified by one	T 22 G 3 T(814)633
it will be IMPOSSIBLE for you to hate what serves what	T 22 G 3 T(814)633
to hate what serves what you would HEAL. T 22	T 22 G 3 T(814)633
sun which lights the sky YOU see, is chosen of your	T 22 G 4 T(814)633
of its form. Neither of you alone can serve at all	T 22 G 4 T(814)633
healing is, and here will YOU accept Atonement. And in your	T 22 G 4 T(814)633
And then the same Atonement YOU accepted in YOUR relationship, CORRECTS	T 22 G 5 T(814)633
its place. How blessed are you, who let this gift be	T 22 G 5 T(814)633
Each part of Heaven that you bring, is given YOU. And	T 22 G 5 T(814)633
that you bring, is given YOU. And every empty place in	T 22 G 5 T(814)633
empty place in Heaven that you fill again with the Eternal	T 22 G 5 T(814)633
again with the Eternal Light YOU bring, shines now on YOU	T 22 G 5 T(814)633
YOU bring, shines now on YOU. The means of sinlessness can	T 22 G 5 T(814)633
the light HAS come to you. The light you bring you	T 22 G 6 T(814)633
come to you. The light you bring you do NOT recognize	T 22 G 6 T(814)633
you. The light you bring you do NOT recognize, and yet	T 22 G 6 T(814)633
do NOT recognize, and yet you will remember. Who	T 22 G 6 T(814)633
HIMSELF? The gentle service that you give the Holy Spirit IS	T 22 G 6 T(815)634
Spirit IS service to yourself. You who are now HIS means	T 22 G 6 T(815)634
that He loves. And what you bring is YOUR remembrance of	T 22 G 6 T(815)634
22 G 7. When you have looked upon each other	T 22 G 7 T(815)634
mistake can there be ANYWHERE you can NOT overlook? What form	T 22 G 7 T(815)634
could BLOCK your sight, preventing you from seeing PAST it? And	T 22 G 7 T(815)634
what illusion COULD there be you will NOT recognize as a	T 22 G 7 T(815)634
mistake; a shadow through which you walk COMPLETELY undismayed? God would	T 22 G 7 T(815)634
T 22 G 8. You will see your value through	T 22 G 8 T(816)635
part in bringing peace. For you have asked what is your	T 22 G 8 T(816)635
goal. This one was GIVEN you, and ONLY this. Accept this	T 22 G 8 T(816)635
Spirit does with the gifts you give each other, to whom	T 22 G 8 T(816)635
YOUR concern be only that you give TO Him that which	T 22 G 9 T(816)635
for everyone. Each little gift you offer to the other lights	T 22 G 10 T(816)635
faith and confidence with which you bless each other.	T 22 G 10 T(816)635
power of your will. Think you the Will of God is	T 22 G 11 T(817)636
is powerLESS? Is this HUMILITY? You do not see what this	T 22 G 11 T(817)636
what this belief has done. You see yourself as vulnerable, frail	T 22 G 11 T(817)636
countless attackers more powerful than you. Let us look straight at	T 22 G 11 T(817)636
destroyed, UNLESS HIS FATHER IS? You do NOT see that EVERY	T 22 G 12 T(817)636
sin and EVERY condemnation which you perceive and justify IS an	T 22 G 12 T(817)636
happened, nor COULD be real. You do not see that this	T 22 G 12 T(817)636
this is your attempt, BECAUSE you think the Father and the	T 22 G 12 T(817)636
the Son are separate. And you MUST think that they are	T 22 G 12 T(817)636
of the universe, Whose power you KNOW. T 22 G	T 22 G 12 T(817)636
22 G 13. If you were one with Him, AND	T 22 G 13 T(817)636
Him, AND RECOGNIZED THIS ONENESS, you would know His power is	T 22 G 13 T(817)636
His power is YOURS. But you will NOT remember this, while	T 22 G 13 T(817)636
will NOT remember this, while you believe attack of ANY kind	T 22 G 13 T(817)636
is if each one of you were SEPARATE from the other	T 22 G 13 T(817)636
14. And this belief, you WANT. Yet wherein lies its	T 22 G 14 T(817)636
BECAUSE the universe is one. You would not	T 22 G 14 T(817)636
the DIFFERENT can attack. So you conclude, BECAUSE you can attack	T 22 G 14 T(818)637
attack. So you conclude, BECAUSE you can attack, you must be	T 22 G 14 T(818)637
conclude, BECAUSE you can attack, you must be DIFFERENT. Yet does	T 22 G 14 T(818)637
Spirit explain this differently. BECAUSE you are NOT different, you CAN	T 22 G 14 T(818)637
BECAUSE you are NOT different, you CAN NOT ATTACK. T	T 22 G 14 T(818)637
MUST be true, is WHETHER YOU ARE DIFFERENT. From the position	T 22 G 15 T(818)637
From the position of what YOU understand, you seem to BE	T 22 G 15 T(818)637
position of what YOU understand, you seem to BE. And THEREFORE	T 22 G 15 T(818)637
therefore it is necessary that you have OTHER experiences, more in	T 22 G 15 T(818)637
line with truth, to teach you what IS natural and true	T 22 G 15 T(818)637
lays a heavy burden on you. For, when you have ACCEPTED	T 22 G 16 T(818)637
burden on you. For, when you have ACCEPTED it with gladness	T 22 G 16 T(818)637
have ACCEPTED it with gladness, you will realize that your relationship	T 22 G 16 T(818)637
The light that joins you shines throughout the universe. And	T 22 G 17 T(818)637
universe. And, BECAUSE it joins you, so it makes you one	T 22 G 17 T(818)637
joins you, so it makes you one with your Creator. And	T 22 G 17 T(818)637
is all creation joined. Would you REGRET you cannot fear alone	T 22 G 17 T(818)637
creation joined. Would you REGRET you cannot fear alone, when your	T 22 G 17 T(818)637
and NOT obscured. What teaches you --- Manuscript	T 22 G 17 T(818)637
819) 638 you CANNOT separate, DENIES the ego	T 22 G 17 T(819)638
ego. Let TRUTH decide if you be different or the same	T 22 G 17 T(819)638
or the same, and TEACH you which is true.	T 22 G 17 T(819)638
23 A 1. Do you not see the OPPOSITE of	T 23 A 1 T(819)638
becomes this war against Yourself! You will believe that EVERYTHING you	T 23 A 2 T(819)638
You will believe that EVERYTHING you use for sin can hurt	T 23 A 2 T(819)638
use for sin can hurt you, AND BECOME YOUR ENEMY. And	T 23 A 2 T(819)638
AND BECOME YOUR ENEMY. And you will fight AGAINST it, and	T 23 A 2 T(819)638
it, BECAUSE of this. And you will think that you succeeded	T 23 A 2 T(819)638
And you will think that you succeeded, and attack again. It	T 23 A 2 T(819)638
again. It is as certain you will fear what you attack	T 23 A 2 T(819)638
certain you will fear what you attack, as it is sure	T 23 A 2 T(819)638
as it is sure that you will love what you perceive	T 23 A 2 T(819)638
that you will love what you perceive as sinless. He walks	T 23 A 2 T(819)638
23 A 3. Walk you in glory, with your head	T 23 A 3 T(819)638
not the little interferers pull you to littleness. There CAN be	T 23 A 4 T(820)639
Think what a happy world you walk, with truth beside you	T 23 A 4 T(820)639
you walk, with truth beside you! Do not give up this	T 23 A 4 T(820)639
stirring of guilt's attraction. Would you, for all these meaningless distractions	T 23 A 4 T(820)639
A 6. Nothing around you but is PART of you	T 23 A 6 T(820)639
you but is PART of you. Look on it lovingly, and	T 23 A 6 T(820)639
Heaven in it. So will you come to understand all that	T 23 A 6 T(820)639
understand all that is given you. In kind forgiveness will the	T 23 A 6 T(820)639
sparkle and shine, and everything you once thought sinful now will	T 23 A 6 T(820)639
bestows upon it! What can you value MORE than this? For	T 23 A 6 T(820)639
it MUST be complete, if YOU would recognize it.	T 23 A 6 T(820)639
VICTORY is cherished. Conflict WITHIN you MUST imply that you believe	T 23 B 1 T(821)640
WITHIN you MUST imply that you believe the ego has the	T 23 B 1 T(821)640
BE VICTORIOUS. Why else would you identify with it? Surely you	T 23 B 1 T(821)640
you identify with it? Surely you realize the ego IS at	T 23 B 1 T(821)640
23 B 2. Do you not realize a war against	T 23 B 2 T(821)640
is this a victory that you would WANT? The death of	T 23 B 2 T(821)640
it thinks that triumph over you is possible. And God thinks	T 23 B 2 T(821)640
can be attacked and overthrown. You may IDENTIFY with this belief	T 23 B 2 T(821)640
and it, will EVER meet. You SEEM to meet, and make	T 23 B 3 T(821)640
the ego's chosen home, which you believe is YOURS. You meet	T 23 B 3 T(821)640
which you believe is YOURS. You meet at a mistake;--	T 23 B 3 T(821)640
with an ILLUSION of yourself you SHARE with it. And yet	T 23 B 3 T(821)640
the place of peace. Would you not now ACCEPT the peace	T 23 B 4 T(822)641
now ACCEPT the peace offered you here? This enemy you fought	T 23 B 4 T(822)641
offered you here? This enemy you fought as an INTRUDER on	T 23 B 4 T(822)641
are all unknown. He loves you perfectly, completely, and eternally. The	T 23 B 4 T(822)641
Nor IS it up to you to say what shall be	T 23 B 5 T(822)641
what shall be part of you, and what is kept apart	T 23 B 5 T(822)641
the body's life, and, if you think you ARE a body	T 23 B 5 T(822)641
life, and, if you think you ARE a body, you will	T 23 B 5 T(822)641
think you ARE a body, you will believe you HAVE forgotten	T 23 B 5 T(822)641
a body, you will believe you HAVE forgotten it. But truth	T 23 B 5 T(822)641
be forgotten by ITSELF. And you have NOT forgotten what you	T 23 B 5 T(822)641
you have NOT forgotten what you are. Only a strange illusion	T 23 B 5 T(822)641
wish to triumph OVER what you are, remembers not. T	T 23 B 5 T(822)641
23 B 7. What YOU remember IS a part of	T 23 B 7 T(823)642
remember IS a part of you. For you MUST be as	T 23 B 7 T(823)642
a part of you. For you MUST be as God created	T 23 B 7 T(823)642
MUST be as God created you. Truth does not fight against	T 23 B 7 T(823)642
FAR beyond their little reach. You will remember what you know	T 23 B 7 T(823)642
reach. You will remember what you know when you have learned	T 23 B 7 T(823)642
remember what you know when you have learned you CANNOT be	T 23 B 7 T(823)642
know when you have learned you CANNOT be in conflict. One	T 23 B 7 T(823)642
and nothingness. There is nothing you COULD attack that is not	T 23 B 8 T(823)642
that is not part of you. And, BY attacking it, you	T 23 B 8 T(823)642
you. And, BY attacking it, you make two illusions of yourself	T 23 B 8 T(823)642
other. And this occurs whenever you look on ANYTHING that God	T 23 B 8 T(823)642
reality through battle. Why would you fill your world with conflicts	T 23 B 8 T(823)642
this madness be undone for you, and turn in peace to	T 23 B 8 T(823)642
is His home. And you who are beloved of Him	T 23 B 9 T(824)643
is home to both of you, who dwell as one, and	T 23 B 10 T(824)643
and His Son with Him. You are not strangers in the	T 23 B 10 T(824)643
place where Love abides, protecting you from EVERYTHING that is not	T 23 B 10 T(824)643
EVERYTHING that is not true. You dwell in peace as limitless	T 23 B 10 T(824)643
ready to BE remembered when you side with peace.	T 23 B 12 T(824)643
laws that rule the world you made. And yet they govern	T 23 C 1 T(825)644
not the ego will enable you to find ESCAPE from what	T 23 C 8 T(827)646
seeming law is the belief you HAVE what you have taken	T 23 C 9 T(828)647
the belief you HAVE what you have taken. By this, another's	T 23 C 9 T(828)647
it fails to recognize that you can never take away save	T 23 C 9 T(828)647
your ENEMIES would keep from you must BE worth having, just	T 23 C 9 T(828)647
enemy? It must be what you want, and never found. And	T 23 C 11 T(828)647
and never found. And now you understand the reason WHY you	T 23 C 11 T(828)647
you understand the reason WHY you found it not. For it	T 23 C 11 T(828)647
For it was TAKEN from you by the enemy, and hidden	T 23 C 11 T(828)647
the enemy, and hidden where you would not think to look	T 23 C 11 T(828)647
place for what belongs to YOU. --- Manuscript	T 23 C 11 T(828)647
be destroyed and sacrificed, that you may have that which BELONGS	T 23 C 12 T(829)648
have that which BELONGS to you. His treachery DEMANDS his death	T 23 C 12 T(829)648
treachery DEMANDS his death, that YOU may live. And you attack	T 23 C 12 T(829)648
that YOU may live. And you attack only in self-defense. But	T 23 C 12 T(829)648
self-defense. But what is it you want, that NEEDS his death	T 23 C 12 T(829)648
that NEEDS his death? Can you be sure your murderous attack	T 23 C 12 T(829)648
murderous attack IS justified, unless you know what it is FOR	T 23 C 12 T(829)648
THIS is the reason why you must attack. HERE is what	T 23 C 12 T(829)648
gift belongs. HE would deprive you of the secret ingredient which	T 23 C 13 T(829)648
cease his own attack on YOU, for what you stole. Nor	T 23 C 13 T(829)648
attack on YOU, for what you stole. Nor will God end	T 23 C 13 T(829)648
substitute for love, and kill you both. T 23 C	T 23 C 13 T(829)648
T 23 C 14. You who believe you walk in	T 23 C 14 T(829)648
14. You who believe you walk in sanity, with feet	T 23 C 14 T(829)648
solid. And it IS here you look for meaning. These are	T 23 C 14 T(829)648
meaning. These are the laws YOU made for your salvation. They	T 23 C 14 T(829)648
the substitute for Heaven that you prefer. This is their PURPOSE	T 23 C 14 T(829)648
madness MUST be insane. Are you as certain that you realize	T 23 C 14 T(830)649
Are you as certain that you realize the GOAL is madness	T 23 C 14 T(830)649
the attack on him deceive you. You CANNOT seek to harm	T 23 C 18 T(831)650
attack on him deceive you. You CANNOT seek to harm him	T 23 C 18 T(831)650
when madness takes a form you think is lovely. What is	T 23 C 18 T(831)650
T 23 C 19. You would maintain, and think it	T 23 C 19 T(831)650
and think it true, that you do NOT believe such senseless	T 23 C 19 T(831)650
act upon them. And, when you look at what they SAY	T 23 C 19 T(831)650
they CANNOT be believed. Brothers, you DO believe them. For how	T 23 C 19 T(831)650
them. For how else could you PERCEIVE the form they take	T 23 C 19 T(831)650
of this be tenable? Yet you believe them FOR the forms	T 23 C 19 T(831)650
content. IT never changes. Can you paint rosy lips upon a	T 23 C 19 T(831)650
MAKE IT LIVE? And can you be content with an illusion	T 23 C 19 T(831)650
content with an illusion that YOU are living? T 23	T 23 C 19 T(831)650
hell. For HAVING taken one, you will NOT RECOGNIZE the rest	T 23 C 23 T(832)651
this all undone. How can you know whether you chose the	T 23 C 23 T(832)651
How can you know whether you chose the stairs to Heaven	T 23 C 23 T(832)651
hell? Quite easily. What do you feel? Is peace in your	T 23 C 23 T(832)651
peace in your awareness? Are you CERTAIN which way you go	T 23 C 23 T(832)651
Are you CERTAIN which way you go? And are you sure	T 23 C 23 T(832)651
way you go? And are you sure the goal of Heaven	T 23 C 23 T(832)651
CAN be reached? If not, you walk alone. Ask, then, your	T 23 C 23 T(832)651
your Friend to JOIN with you, and GIVE you certainty of	T 23 C 23 T(832)651
JOIN with you, and GIVE you certainty of where you go	T 23 C 23 T(832)651
GIVE you certainty of where you go. ---	T 23 C 23 T(832)651
Is it not true you do NOT recognize some of	T 23 D 1 T(833)652
in ANY form will hurt you, and will do so just	T 23 D 1 T(833)652
as in another form which you DO recognize, then it MUST	T 23 D 1 T(833)652
then it MUST follow that you do not always RECOGNIZE the	T 23 D 1 T(833)652
Voice for God speaks through you to your brother? The wrapping	T 23 D 2 T(833)652
does not make the gift you give. An empty box, however	T 23 D 2 T(833)652
forgiveness from your brother, and you ATTACK him. You GIVE him	T 23 D 2 T(833)652
brother, and you ATTACK him. You GIVE him nothing, and receive	T 23 D 2 T(833)652
receive of him but what you gave. T 23 D	T 23 D 2 T(833)652
accept but part of what you want; to take a little	T 23 D 3 T(833)652
is impossible. It would maintain you can attack a little, love	T 23 D 3 T(833)652
that, and UNDERSTAND forgiveness. Would you not WANT to recognize assault	T 23 D 4 T(834)653
does it become impossible that YOU lose sight of it? It	T 23 D 4 T(834)653
NEVER out of sight, if YOU defend it not. T	T 23 D 4 T(834)653
OVER. The door is open; you have LEFT the battleground. You	T 23 D 6 T(834)653
you have LEFT the battleground. You have NOT lingered there in	T 23 D 6 T(834)653
no safety in a battleground. You can look down on it	T 23 D 6 T(834)653
touched. But, from within it, you can find NO safety. Not	T 23 D 6 T(834)653
left standing still will shelter you. Not one illusion of protection	T 23 D 6 T(834)653
23 D 7. Think you the FORM that murder takes	T 23 D 7 T(835)654
ALL the same cannot conflict. You are NOT asked to fight	T 23 E 1 T(835)654
your wish to murder. But you ARE asked to realize the	T 23 E 1 T(835)654
intent. And it is THIS you fear, and NOT the form	T 23 E 1 T(835)654
and attack that still attracts you, and that you do not	T 23 E 4 T(836)655
still attracts you, and that you do not recognize for what	T 23 E 4 T(836)655
the healing and the miracles you HAVE the power to extend	T 23 E 4 T(836)655
it DOES seem real. Here you have CHOSEN to be part	T 23 E 5 T(836)655
COMING FROM this choice shows you the battle is NOT real	T 23 E 5 T(836)655
And it IS over, when you realize it never was begun	T 23 E 5 T(836)655
be perceived as nothingness, when you ENGAGE in it? How can	T 23 E 6 T(836)655
mind darkened and murderous, remember you CAN see the battle from	T 23 E 6 T(836)655
from above. Even in forms you do NOT recognize, the signs	T 23 E 6 T(836)655
do NOT recognize, the signs you know. There is a stab	T 23 E 6 T(836)655
a LOSS OF PEACE. This you know well. When it occurs	T 23 E 6 T(836)655
Heaven, will gently lean to you, and hold you up. For	T 23 E 6 T(836)655
lean to you, and hold you up. For you have chosen	T 23 E 6 T(836)655
and hold you up. For you have chosen to remain where	T 23 E 6 T(836)655
remain where He would have you. And NO illusion can attack	T 23 E 6 T(836)655
from the battleground, for there you look on him from nowhere	T 23 E 7 T(837)656
look on him from nowhere. You have NO reference point from	T 23 E 7 T(837)656
meaning can be given what you see. For only bodies COULD	T 23 E 7 T(837)656
this is your purpose, then you MUST be one with them	T 23 E 7 T(837)656
change of any kind. Perhaps you think the battleground CAN offer	T 23 E 8 T(837)656
battleground CAN offer something that you can win. CAN it be	T 23 E 8 T(837)656
it be anything that offers you a perfect calmness, and a	T 23 E 8 T(837)656
it is His Will. Can you believe a shadow can hold	T 24 A 1 T(838)657
to question EVERY value that you hold. Not one can be	T 24 A 2 T(838)657
power to dictate each decision you make. For a decision is	T 24 A 2 T(838)657
CONCLUSION, based on EVERYTHING that you believe. It is the OUTCOME	T 24 A 2 T(838)657
and love is gone, because you asked a substitute to take	T 24 B 1 T(838)657
with the one alternative that you CAN choose for love. Your	T 24 B 1 T(838)657
direct all subsequent decisions. Mistake you not the power of these	T 24 B 2 T(839)658
IS at their mercy while you decide to leave it there	T 24 B 2 T(839)658
unrecognized and swift to challenge YOU to combat and to violence	T 24 B 2 T(839)658
violence far more inclusive than you think, are there by your	T 24 B 2 T(839)658
the grand illusion of what you are and what your brother	T 24 B 5 T(840)659
He who is worse than you MUST be attacked, so that	T 24 B 5 T(840)659
MUST be his conqueror but you? T 24 B 6	T 24 B 5 T(840)659
Would it be POSSIBLE for you to hate your brother if	T 24 B 6 T(840)659
to hate your brother if you were like him? COULD you	T 24 B 6 T(840)659
you were like him? COULD you attack him if you realized	T 24 B 6 T(840)659
COULD you attack him if you realized you journey WITH him	T 24 B 6 T(840)659
attack him if you realized you journey WITH him, to a	T 24 B 6 T(840)659
that is the SAME? Would you not help him reach it	T 24 B 6 T(840)659
reach it, in every way you could, if his attainment of	T 24 B 6 T(840)659
attainment of it were yours? You ARE his enemy in specialness	T 24 B 6 T(840)659
it depends on goals that you ALONE can reach. And he	T 24 B 6 T(840)659
this, that will NOT hurt you? T 24 B 7	T 24 B 6 T(840)659
his Father created him like you. There IS no difference. You	T 24 B 7 T(840)659
you. There IS no difference. You have been GIVEN to each	T 24 B 7 T(840)659
off from one another. What you KEEP is lost to you	T 24 B 7 T(840)659
you KEEP is lost to you. God gave you both Himself	T 24 B 7 T(840)659
lost to you. God gave you both Himself. And to remember	T 24 B 7 T(840)659
now the ONLY purpose that you share. And so it is	T 24 B 7 T(840)659
it is the only one you HAVE. Could you attack each	T 24 B 7 T(840)659
only one you HAVE. Could you attack each other if you	T 24 B 7 T(840)659
you attack each other if you chose to see NO specialness	T 24 B 7 T(840)659
specialness of any kind between you? Look fairly at whatever makes	T 24 B 7 T(840)659
Look fairly at whatever makes you give each other partial welcome	T 24 B 7 T(840)659
partial welcome, or would let you think that you are better	T 24 B 7 T(840)659
would let you think that you are better off apart. Is	T 24 B 7 T(840)659
THIS the enemy that makes you both illusions to each other	T 24 B 7 T(840)659
For here the purpose that you share becomes obscured from BOTH	T 24 B 8 T(841)660
becomes obscured from BOTH of you. You would oppose this course	T 24 B 8 T(841)660
obscured from BOTH of you. You would oppose this course because	T 24 B 8 T(841)660
this course because it teaches you, YOU ARE ALIKE. You have	T 24 B 8 T(841)660
course because it teaches you, YOU ARE ALIKE. You have NO	T 24 B 8 T(841)660
teaches you, YOU ARE ALIKE. You have NO purpose that is	T 24 B 8 T(841)660
Father does not share with you. For your relationship has been	T 24 B 8 T(841)660
of special goals. And would you now DEFEAT the goal of	T 24 B 8 T(841)660
upon the Will of God? You love your brother not while	T 24 B 9 T(841)660
not while it is this you would defend AGAINST him. This	T 24 B 9 T(841)660
is what HE attacks and YOU protect. Here is the ground	T 24 B 9 T(841)660
the ground of battle which you wage against him. Here MUST	T 24 B 9 T(841)660
He is your friend BECAUSE you are the same.	T 24 B 9 T(841)660
would be your savior, had you not chosen to make of	T 24 C 1 T(842)661
specialness instead. Against the littleness you see in him you stand	T 24 C 1 T(842)661
littleness you see in him you stand as tall and stately	T 24 C 1 T(842)661
unsullied by comparison with what you see. T 24 C	T 24 C 1 T(842)661
C 2. Nor do you understand it is YOURSELF that	T 24 C 2 T(842)661
understand it is YOURSELF that you diminish thus. Pursuit of specialness	T 24 C 2 T(842)661
and be RELEASED from limits? You have a function in salvation	T 24 C 2 T(842)661
salvation. ITS pursuit will bring you joy. But the pursuit of	T 24 C 2 T(842)661
pursuit of specialness MUST bring you pain. Here is a goal	T 24 C 2 T(842)661
T 24 C 4. You are NOT special. If you	T 24 C 4 T(843)662
You are NOT special. If you think you are, and would	T 24 C 4 T(843)662
NOT special. If you think you are, and would defend your	T 24 C 4 T(843)662
against the truth of what you REALLY are, how can you	T 24 C 4 T(843)662
you REALLY are, how can you know the truth? What answer	T 24 C 4 T(843)662
Holy Spirit gives can reach you, when it is your specialness	T 24 C 4 T(843)662
is your specialness to which you listen, and which asks AND	T 24 C 4 T(843)662
which pours from God to you eternally in loving praise of	T 24 C 4 T(843)662
in loving praise of what you are, is all you listen	T 24 C 4 T(843)662
what you are, is all you listen to. And that vast	T 24 C 4 T(843)662
and of love for what you are seems silent and unheard	T 24 C 4 T(843)662
and unheard before ITS mightiness. You strain your ears to hear	T 24 C 4 T(843)662
God Himself is soundless to you. T 24 C 5	T 24 C 4 T(843)662
T 24 C 5. You CAN defend your specialness, but	T 24 C 5 T(843)662
your specialness, but never will you hear the Voice for God	T 24 C 5 T(843)662
the only cost of truth. You will no longer see what	T 24 C 6 T(843)662
T 24 C 7. You who have chained your savior	T 24 C 7 T(843)662
lost the power to forgive you all the sins you think	T 24 C 7 T(843)662
forgive you all the sins you think you placed between him	T 24 C 7 T(843)662
all the sins you think you placed between him and the	T 24 C 7 T(843)662
him for you. Nor will you CHANGE his	T 24 C 7 T(844)663
him for you. Nor will you CHANGE his function, any more	T 24 C 7 T(844)663
his function, any more than you can change the truth in	T 24 C 7 T(844)663
and in yourself. But be you certain that the truth is	T 24 C 7 T(844)663
meaning. And it is one you BOTH can understand, and one	T 24 C 7 T(844)663
brings release to BOTH of you. Here stands your brother with	T 24 C 7 T(844)663
his hand, held out to you. Let not the dream of	T 24 C 7 T(844)663
dream of specialness remain between you. What is one IS joined	T 24 C 7 T(844)663
Think of the loveliness that you will see within yourself, when	T 24 C 8 T(844)663
will see within yourself, when you have looked on him as	T 24 C 8 T(844)663
to what is real in you. Not one attack you thought	T 24 C 8 T(844)663
in you. Not one attack you thought you made on him	T 24 C 8 T(844)663
Not one attack you thought you made on him has taken	T 24 C 8 T(844)663
would have him give to you. His need to give it	T 24 C 8 T(844)663
have it. Let him forgive you all your specialness, and make	T 24 C 8 T(844)663
all your specialness, and make you whole in mind and one	T 24 C 8 T(844)663
he may return it unto you. It is not God Who	T 24 C 8 T(844)663
condemned His Son. But ONLY you, to save his specialness, and	T 24 C 8 T(844)663
T 24 C 9. You have come far along the	T 24 C 9 T(844)663
truth stand waiting to receive you both in silent blessing, and	T 24 C 9 T(844)663
OUTSIDE this place, to which you come in hope and honesty	T 24 C 10 T(844)663
of himself as part of you, as you for his. You	T 24 C 10 T(844)663
as part of you, as you for his. You are alike	T 24 C 10 T(844)663
you, as you for his. You are alike to God as	T 24 C 10 T(844)663
alone. And it is this you fear; for, if He is	T 24 C 10 T(845)664
and your brother IS like you. Not special, but possessed of	T 24 C 10 T(845)664
but possessed of everything, INCLUDING you. T 24 C 11	T 24 C 10 T(845)664
gave Himself to BOTH of you in equal love, that both	T 24 C 11 T(845)664
IS and must forever be. You ARE your brother's; part of	T 24 C 11 T(845)664
But can it be that YOU have lost because HE is	T 24 C 11 T(845)664
has been given him makes YOU complete, as it does him	T 24 C 11 T(845)664
does him. God's Love gave you to him and him to	T 24 C 11 T(845)664
to him and him to you, because He gave Himself. What	T 24 C 11 T(845)664
the truth of God and you AS One seem anything BUT	T 24 C 11 T(845)664
is sacred here but unto you, and you alone, apart and	T 24 C 13 T(845)664
here but unto you, and you alone, apart and separate from	T 24 C 13 T(845)664
are the gates of hell you closed upon yourself, to rule	T 24 C 13 T(846)665
C 14. The key you threw away God gave your	T 24 C 14 T(846)665
hands would offer it to you, when you were ready to	T 24 C 14 T(846)665
offer it to you, when you were ready to accept His	T 24 C 14 T(846)665
will forever fail to bring you peace and joy of any	T 24 C 14 T(846)665
any kind? Through this despair you travel now, yet it is	T 24 C 14 T(846)665
your awaking into Life Eternal. You but emerge from an illusion	T 24 C 14 T(846)665
from an illusion of what you are, to the acceptance of	T 24 C 14 T(846)665
of yourself as God created you. --- Manuscript	T 24 C 14 T(846)665
Whatever form of specialness you cherish, you have made sin	T 24 D 2 T(847)666
form of specialness you cherish, you have made sin. Inviolate it	T 24 D 2 T(847)666
does it seem to split you off from God, and make	T 24 D 2 T(847)666
off from God, and make you separate from Him as its	T 24 D 2 T(847)666
from Him as its defender. YOU would protect what God created	T 24 D 2 T(847)666
idol that seems to GIVE you power has taken it away	T 24 D 2 T(847)666
has taken it away. For you have given your brother's birthright	T 24 D 2 T(847)666
the idol that can save you not. T 24 D	T 24 D 2 T(847)666
3. It is not YOU that is so vulnerable and	T 24 D 3 T(847)666
word, a little whisper that you do not like, a circumstance	T 24 D 3 T(847)666
like, a circumstance that suits you not, or an event that	T 24 D 3 T(847)666
not, or an event that you did not anticipate upsets your	T 24 D 3 T(847)666
is NOT the truth in you. IT can be thrown off	T 24 D 3 T(847)666
that what God wants for you will never be, and that	T 24 D 4 T(848)667
will never be, and that you will oppose His Will forever	T 24 D 4 T(848)667
between what He wills for you, and what YOU will. THEY	T 24 D 5 T(848)667
wills for you, and what YOU will. THEY are the same	T 24 D 5 T(848)667
Thy will be done, because YOU think it is. T	T 24 D 5 T(848)667
specialness. Here is the hell you chose to be your home	T 24 D 6 T(848)667
He chose not this for you. Ask not He enter this	T 24 D 6 T(848)667
and to salvation. Yet if you would release your brother from	T 24 D 6 T(848)667
from the depths of hell, you have forgiven Him Whose Will	T 24 D 6 T(848)667
Him Whose Will it is you rest forever in the arms	T 24 D 6 T(848)667
could not give and yet you made instead. T 24	T 24 D 6 T(848)667
the savior God gave to you that you might look on	T 24 D 7 T(849)668
God gave to you that you might look on him, and	T 24 D 7 T(849)668
and to damnation? And do YOU will that this be done	T 24 D 8 T(849)668
your savior? God calls to you from him to join His	T 24 D 8 T(849)668
join His Will to save you BOTH from hell. Look on	T 24 D 8 T(849)668
them not. They ask of you but that your will be	T 24 D 8 T(849)668
They seek your love that you may love yourself. Love not	T 24 D 8 T(849)668
was NOT His Will that you be crucified.	T 24 D 8 T(849)668
destruction, it MUST kill, and YOU are drawn to it, to	T 24 E 1 T(850)669
It was CONCEIVED to make YOU frail and helpless. The goal	T 24 E 2 T(850)669
T 24 E 3. YOU CAN BUT HURT YOURSELF. This	T 24 E 3 T(850)669
ever been in them, that you would keep the	T 24 E 4 T(850)669
gifts can be returned. What you have given specialness has left	T 24 E 4 T(851)670
have given specialness has left you bankrupt, and your treasure-house barren	T 24 E 4 T(851)670
it be your WISH that you might see your brother sinless	T 24 E 5 T(851)670
of what He loves, and you remain beyond salvation. Only this	T 24 E 6 T(851)670
When peace is not with you ENTIRELY, and when you suffer	T 24 E 6 T(851)670
with you ENTIRELY, and when you suffer pain of ANY kind	T 24 E 6 T(851)670
suffer pain of ANY kind, you have beheld some sin within	T 24 E 6 T(851)670
AND HAVE REJOICED at what you thought was there. Your specialness	T 24 E 6 T(851)670
BECAUSE of it. And thus you saved what YOU appointed to	T 24 E 6 T(851)670
And thus you saved what YOU appointed to be your savior	T 24 E 6 T(851)670
one whom God has given you instead. So are you bound	T 24 E 6 T(851)670
given you instead. So are you bound with him, for you	T 24 E 6 T(851)670
you bound with him, for you ARE one with him. And	T 24 E 6 T(851)670
1. The Christ in you is very still. He looks	T 24 F 1 T(852)671
is not true. Yet what you seek for IS a source	T 24 F 1 T(852)671
a source of joy, as you conceive it. What you wish	T 24 F 1 T(852)671
as you conceive it. What you wish, IS true for you	T 24 F 1 T(852)671
you wish, IS true for you. Nor is it possible that	T 24 F 1 T(852)671
Nor is it possible that you can wish for something, and	T 24 F 1 T(852)671
escape from pain, in which you suffer not your condemnation. In	T 24 F 2 T(852)671
from forgiveness? The Christ in you looks ONLY on the truth	T 24 F 3 T(852)671
and what has He that you have not? He is your	T 24 F 3 T(852)671
specialness direct his way, and YOU will follow. And both will	T 24 F 4 T(853)672
hated him BEFORE it hated you. The sin its eyes behold	T 24 F 4 T(853)672
look upon it saw in you, and looks on still with	T 24 F 4 T(853)672
eyes, is like yourself? Rejoice you HAVE no eyes with which	T 24 F 5 T(853)672
that only Christ can lend you His, while you have need	T 24 F 5 T(853)672
can lend you His, while you have need of them. They	T 24 F 5 T(853)672
lead is given light, that YOU may lead as you were	T 24 F 5 T(853)672
that YOU may lead as you were led. T 24	T 24 F 5 T(853)672
6. The Christ in you is very still. He knows	T 24 F 6 T(853)672
very still. He knows where you are going, and He leads	T 24 F 6 T(853)672
are going, and He leads you there in gentleness and blessing	T 24 F 6 T(853)672
God replaces ALL the fear you thought you saw within yourself	T 24 F 6 T(853)672
ALL the fear you thought you saw within yourself. His holiness	T 24 F 6 T(853)672
within yourself. His holiness shows you Himself in him whose hand	T 24 F 6 T(853)672
Himself in him whose hand you hold, and whom you lead	T 24 F 6 T(853)672
hand you hold, and whom you lead to Him. And what	T 24 F 6 T(853)672
lead to Him. And what you see IS like yourself. For	T 24 F 6 T(853)672
follow home? He looked upon you FIRST, but recognized that you	T 24 F 6 T(853)672
you FIRST, but recognized that you were not complete. And so	T 24 F 6 T(853)672
still, that each might offer YOU the Love of God.	T 24 F 6 T(853)672
knows that Love is in you now, and safely held in	T 24 F 7 T(854)673
now, and safely held in you by that same hand that	T 24 F 7 T(854)673
LACK of specialness He offers you, that you may save all	T 24 F 7 T(854)673
specialness He offers you, that you may save all living things	T 24 F 7 T(854)673
but to walk with Him. You who would be content with	T 24 F 8 T(854)673
has Himself come down to you to offer you your own	T 24 F 8 T(854)673
down to you to offer you your own completion. What is	T 24 F 8 T(854)673
Son could never will that you be Brotherless. And would He	T 24 F 8 T(854)673
He give a Brother unto you except he be as perfect	T 24 F 8 T(854)673
to Him in holiness as YOU must be? T 24	T 24 F 8 T(854)673
for ALL your doubts, if you agree that He is one	T 24 F 9 T(854)673
that He is one with you, and that this Oneness is	T 24 F 9 T(854)673
are his. He is within you, yet He walks beside you	T 24 F 9 T(854)673
you, yet He walks beside you and before, leading the way	T 24 F 9 T(854)673
conflict still remains to haunt you in the darkness of the	T 24 G 1 T(855)674
sacrifice, and fear that what you have will scatter with the	T 24 G 1 T(855)674
God is here, and with you now. While he is what	T 24 G 1 T(855)674
he is what he is, you can be sure that God	T 24 G 1 T(855)674
and WILL be known to you. For He could never leave	T 24 G 1 T(855)674
lies in your brother, offered you that all your doubts about	T 24 G 1 T(855)674
your acknowledgment that He created YOU as part of Him. Without	T 24 G 2 T(855)674
as part of Him. Without you, there would be a lack	T 24 G 2 T(855)674
Him. Your brother's holiness shows you that God is One with	T 24 G 2 T(855)674
is One with him AND you; that what he has is	T 24 G 2 T(855)674
he has is yours BECAUSE you are not separate from him	T 24 G 2 T(855)674
Nothing is lost to you in all the universe. Nothing	T 24 G 3 T(855)674
He failed to lay before you lovingly, as yours forever. And	T 24 G 3 T(855)674
own. It is His Will you SHARE His love for you	T 24 G 3 T(855)674
you SHARE His love for you, and look upon yourself as	T 24 G 3 T(855)674
lovingly as He conceived of you before the world began, and	T 24 G 3 T(855)674
began, and as He knows you still. God changes not His	T 24 G 3 T(855)674
eternity where He abides, and you with Him. Your brother IS	T 24 G 3 T(855)674
it is this that saves YOU from a world that He	T 24 G 3 T(855)674
only one it HAS. Until you see the healing of the	T 24 G 4 T(856)675
of the Son as all you wish to be accomplished by	T 24 G 4 T(856)675
by time and ALL appearances, you will NOT know the Father	T 24 G 4 T(856)675
the Father OR yourself. For you will use the world for	T 24 G 4 T(856)675
death. Yet it is GIVEN you to be BEYOND its laws	T 24 G 4 T(856)675
not one law of death you bind him to will YOU	T 24 G 5 T(856)675
you bind him to will YOU escape. And not one sin	T 24 G 5 T(856)675
escape. And not one sin you see in him but keeps	T 24 G 5 T(856)675
see in him but keeps you BOTH in hell. Yet will	T 24 G 5 T(856)675
will his perfect sinlessness RELEASE you both, for holiness is quite	T 24 G 5 T(856)675
Whom your brother lives, and you along with him. Let not	T 24 G 6 T(856)675
of Christ from him, and you as well. And let the	T 24 G 6 T(856)675
no longer hold the vision you were MEANT to see from	T 24 G 6 T(856)675
were MEANT to see from you. Your brother's BODY shows not	T 24 G 6 T(856)675
BODY shows not Christ to you. He IS set forth within	T 24 G 6 T(856)675
OR his holiness as what you WANT to see, and which	T 24 G 7 T(856)675
WANT to see, and which you choose is yours to look	T 24 G 7 T(856)675
to look upon. Yet will you choose in countless	T 24 G 7 T(856)675
in your brother's holiness, that YOU might see the truth about	T 24 G 7 T(857)676
forth at last in terms you recognized and understood? T	T 24 G 7 T(857)676
is sacrament and benediction unto YOU. His errors can NOT withhold	T 24 G 8 T(857)676
God's blessing from himself, nor you who see him truly. His	T 24 G 8 T(857)676
delay, which it is given YOU to take from him, that	T 24 G 8 T(857)676
is NOT a part of you. Yet you will think it	T 24 G 8 T(857)676
a part of you. Yet you will think it is, until	T 24 G 8 T(857)676
will think it is, until you realize that it is not	T 24 G 8 T(857)676
of him who stands beside you. He is the mirror of	T 24 G 8 T(857)676
the mirror of yourself, wherein you see the judgment you have	T 24 G 8 T(857)676
wherein you see the judgment you have laid on BOTH of	T 24 G 8 T(857)676
have laid on BOTH of you. The Christ in you beholds	T 24 G 8 T(857)676
of you. The Christ in you beholds his holiness. Your specialness	T 24 G 8 T(857)676
the other choice can offer you. Futility of function not fulfilled	T 24 G 9 T(857)676
function not fulfilled will haunt you while your brother lies asleep	T 24 G 9 T(857)676
what has been assigned to you is done, and he is	T 24 G 9 T(857)676
He who condemned himself, and you as well, is given you	T 24 G 9 T(857)676
you as well, is given you to save from condemnation, along	T 24 G 9 T(857)676
save from condemnation, along with you. And both shall see God's	T 24 G 9 T(857)676
glory in His Son, whom you mistook as flesh, and bound	T 24 G 9 T(857)676
24 G 10. Would you not gladly realize these laws	T 24 G 10 T(857)676
these laws are not for YOU? Then see HIM not as	T 24 G 10 T(857)676
not for all the rest. You place YOURSELF under the laws	T 24 G 10 T(857)676
place YOURSELF under the laws you see as ruling HIM. Think	T 24 G 10 T(857)676
the Love of God for YOU must be, that	T 24 G 10 T(857)676
He has given you a part of Him, to	T 24 G 10 T(858)677
save from pain and give YOU happiness. And never doubt but	T 24 G 10 T(858)677
and care. The Christ in you CAN see your brother truly	T 24 G 10 T(858)677
your brother truly. And would you decide AGAINST the holiness He	T 24 G 10 T(858)677
Specialness is the function that you gave yourself. It stands for	T 24 G 11 T(858)677
gave yourself. It stands for you alone, as self-created, self-maintained, in	T 24 G 11 T(858)677
the body. In its eyes, you are a separate universe, with	T 24 G 11 T(858)677
with anger always fully justified, you have pursued this goal with	T 24 G 11 T(858)677
pursued this goal with vigilance you never thought to yield, and	T 24 G 11 T(858)677
to yield, and effort that you never thought to cease. And	T 24 G 11 T(858)677
grim determination was for this: YOU WANTED SPECIALNESS TO BE THE	T 24 G 11 T(858)677
24 G 12. Now you are merely asked that you	T 24 G 12 T(858)677
you are merely asked that you pursue another goal with far	T 24 G 12 T(858)677
two, it is THIS one you find more difficult. The SACRIFICE	T 24 G 12 T(858)677
difficult. The SACRIFICE of self you understand, nor do you deem	T 24 G 12 T(858)677
self you understand, nor do you deem THIS cost too heavy	T 24 G 12 T(858)677
greeting to the Christ in you, you find a burden wearisome	T 24 G 12 T(858)677
to the Christ in you, you find a burden wearisome and	T 24 G 12 T(858)677
T 24 G 13. You who believe it easier to	T 24 G 13 T(858)677
than his holiness, be sure you understand what made this judgment	T 24 G 13 T(858)677
Christ, and setting forth for YOU, the purpose that you CAN	T 24 G 13 T(858)677
for YOU, the purpose that you CAN attain, and what you	T 24 G 13 T(858)677
you CAN attain, and what you can NOT do. Forget not	T 24 G 13 T(858)677
judgment must apply to what you do with IT as your	T 24 G 13 T(859)678
as your ally. For what you do through Christ it does	T 24 G 13 T(859)678
is your son, beloved of you as you are to your	T 24 H 1 T(860)679
son, beloved of you as you are to your Father. Yet	T 24 H 1 T(860)679
creations, who ARE son to you, that you might SHARE the	T 24 H 1 T(860)679
ARE son to you, that you might SHARE the Fatherhood of	T 24 H 1 T(860)679
What IS this son that you have made to be your	T 24 H 2 T(860)679
its acknowledgment. The holiness in you belongs to him. And, BY	T 24 H 2 T(860)679
it in him, returns to YOU. T 24 H 3	T 24 H 2 T(860)679
All of the tribute you have given specialness belongs to	T 24 H 3 T(860)679
him, and thus returns to you. All of the love and	T 24 H 3 T(860)679
the powerful conviction this is you, belong to him. Nothing you	T 24 H 3 T(860)679
you, belong to him. Nothing you gave to specialness but is	T 24 H 3 T(860)679
him is NOT due to you. How will you KNOW your	T 24 H 3 T(860)679
due to you. How will you KNOW your worth, while specialness	T 24 H 3 T(860)679
your worth, while specialness claims you instead? How can you FAIL	T 24 H 3 T(860)679
claims you instead? How can you FAIL to know it, in	T 24 H 3 T(860)679
truth, FOR, if it were, you would be lost indeed. Be	T 24 H 3 T(860)679
thankful, rather, it is given you to see	T 24 H 3 T(860)679
MUST be as true in you. T 24 H 4	T 24 H 3 T(861)680
Ask yourself this: CAN YOU PROTECT THE MIND? The body	T 24 H 4 T(861)680
time, but temporarily. And much you think to save, you hurt	T 24 H 4 T(861)680
much you think to save, you hurt. What would you save	T 24 H 4 T(861)680
save, you hurt. What would you save it FOR? For, in	T 24 H 4 T(861)680
loveliness around your hate, and you condemn it to decay and	T 24 H 4 T(861)680
decay and pain. And if you see this purpose in your	T 24 H 4 T(861)680
shine in him, and give YOU safety from decay. T	T 24 H 4 T(861)680
keeps what HE created safe. YOU cannot touch it with the	T 24 H 5 T(861)680
it with the false ideas you made, BECAUSE it was created	T 24 H 5 T(861)680
it was created not by you. Let not your foolish fancies	T 24 H 5 T(861)680
not your foolish fancies frighten you. What is immortal cannot BE	T 24 H 5 T(861)680
effect. Only the PURPOSE that you see in it has meaning	T 24 H 5 T(861)680
creations recognize a gift from YOU, a sign that you have	T 24 H 5 T(861)680
from YOU, a sign that you have NOT forgotten them.	T 24 H 5 T(861)680
it what it IS for you. It has NO meaning of	T 24 H 6 T(861)680
NO meaning of itself, yet you can GIVE reality to it	T 24 H 6 T(861)680
according to the purpose which YOU serve. Here, YOU are but	T 24 H 6 T(861)680
purpose which YOU serve. Here, YOU are but means, along with	T 24 H 6 T(861)680
this condition means. Not 'til you go PAST learning to the	T 24 H 6 T(861)680
to the Given; not 'til you make again	T 24 H 6 T(861)680
is yours will come to you when you are ready. Here	T 24 H 8 T(862)681
will come to you when you are ready. Here, are the	T 24 H 8 T(862)681
it MUST depend on what you use it FOR. T	T 24 H 8 T(862)681
Perception seems to TEACH you what you see. Yet it	T 24 H 9 T(862)681
seems to TEACH you what you see. Yet it but witnesses	T 24 H 9 T(862)681
it but witnesses to what YOU taught. It is the outward	T 24 H 9 T(862)681
a wish, an image that you WANTED to be true. Look	T 24 H 9 T(862)681
true. Look at yourself, and you will see a body. Look	T 24 H 9 T(862)681
that it is gone. Yet you are reassured that it is	T 24 H 9 T(862)681
that it is there, because you still can feel it with	T 24 H 9 T(862)681
Here is an image that you WANT to be yourself. It	T 24 H 10 T(862)681
GIVES the eyes with which you look on it, the hands	T 24 H 10 T(862)681
and the ears with which you listened to the sounds it	T 24 H 10 T(862)681
PROVES ITS OWN REALITY TO YOU. Thus is the body made	T 24 H 10 T(862)681
withers, flourishes and dies. And you cannot conceive of you APART	T 24 H 10 T(863)682
And you cannot conceive of you APART from it. You brand	T 24 H 10 T(863)682
of you APART from it. You brand it sinful, and you	T 24 H 10 T(863)682
You brand it sinful, and you hate its acts, judging it	T 24 H 10 T(863)682
and NO encounter. One do you see OUTSIDE yourself, your OWN	T 24 H 11 T(863)682
brother as he is in you. --- Manuscript	T 24 H 11 T(863)682
choice. And it IS given you to make a different choice	T 24 H 12 T(864)683
A DIFFERENT PURPOSE. And what you see will serve that purpose	T 24 H 12 T(864)683
prove ITS own reality to you. CHAPTER 25 THE	T 24 H 12 T(864)683
1. The Christ in you inhabits NOT a body. Yet	T 25 A 1 T(864)683
body. Yet He IS in you. And thus MUST it be	T 25 A 1 T(864)683
thus MUST it be that YOU are not within a body	T 25 A 1 T(864)683
a body. What is within you CANNOT be outside. And it	T 25 A 1 T(864)683
And it is certain that YOU cannot be APART from what	T 25 A 1 T(864)683
of your life. What gives you life cannot be housed in	T 25 A 1 T(864)683
in death. NO MORE CAN YOU. Christ is within a frame	T 25 A 1 T(864)683
that your brother has for YOU. And such it MUST be	T 25 A 3 T(865)684
the task that Christ appointed you to do, since it is	T 25 B 1 T(865)684
the DOING of it will you learn the body merely SEEMS	T 25 B 1 T(865)684
at one with Him. And YOU are manifest unto your holy	T 25 B 1 T(865)684
holy brother, as he to you. Here is the meeting of	T 25 B 1 T(865)684
B 2. How can you manifest the Christ in you	T 25 B 2 T(865)684
you manifest the Christ in you, EXCEPT you look on holiness	T 25 B 2 T(865)684
the Christ in you, EXCEPT you look on holiness, and see	T 25 B 2 T(865)684
see Him there? Perception tells you, YOU are manifest in what	T 25 B 2 T(865)684
Him there? Perception tells you, YOU are manifest in what you	T 25 B 2 T(865)684
YOU are manifest in what you see. Behold the body, and	T 25 B 2 T(865)684
see. Behold the body, and you WILL believe that you are	T 25 B 2 T(865)684
and you WILL believe that you are there. And every body	T 25 B 2 T(865)684
there. And every body that you look upon reminds you of	T 25 B 2 T(865)684
that you look upon reminds you of yourself; YOUR sinfullness, YOUR	T 25 B 2 T(865)684
all YOUR death. And would you not despise the one who	T 25 B 2 T(865)684
despise the one who tells you this, and seek HIS death	T 25 B 2 T(865)684
the messenger ARE one. And you MUST see your brother as	T 25 B 2 T(865)684
yourself. Framed in his body you will see YOUR sinfullness, wherein	T 25 B 2 T(865)684
will see YOUR sinfullness, wherein YOU stand condemned. Set in his	T 25 B 2 T(865)684
in him proclaims HIMSELF as you. T 25 B 3	T 25 B 2 T(865)684
is a choice of what you want YOURSELF to be; the	T 25 B 3 T(865)684
YOURSELF to be; the world you WANT to live in, and	T 25 B 3 T(865)684
and the state in which you think your mind will be	T 25 B 3 T(865)684
and satisfied. It chooses where you think your safety lies, AT	T 25 B 3 T(865)684
DECISION. It reveals yourself to you, as YOU would have you	T 25 B 3 T(865)684
reveals yourself to you, as YOU would have you be.	T 25 B 3 T(865)684
you, as YOU would have you be. ---	T 25 B 3 T(865)684
are NEVER separate. And thus you learn what SEEMS to have	T 25 B 3 T(866)685
T 25 B 4. YOU are the means for God	T 25 B 4 T(866)685
HIS Life is manifest in you who are His Son. Each	T 25 B 4 T(866)685
its beholders. And BOTH of you stand there, before Him now	T 25 B 4 T(866)685
veil that SEEMS to keep you separate and apart.	T 25 B 4 T(866)685
25 B 5. Since you believe that YOU are separate	T 25 B 5 T(867)686
Since you believe that YOU are separate, Heaven presents itself	T 25 B 5 T(867)686
separate, Heaven presents itself to you as separate, too. NOT that	T 25 B 5 T(867)686
link that has been given you to JOIN the truth may	T 25 B 5 T(867)686
the truth may reach to you through what you understand. Father	T 25 B 5 T(867)686
reach to you through what you understand. Father and Son and	T 25 B 5 T(867)686
understanding, in the part of you that SHARES His Father's Will	T 25 B 5 T(867)686
Will of God, and what you REALLY will. But this is	T 25 B 6 T(867)686
Holy Spirit's function to teach you HOW this Oneness is experienced	T 25 B 6 T(867)686
this Oneness is experienced; WHAT you must do that it can	T 25 B 6 T(867)686
can BE experienced; and WHERE you should go to do it	T 25 B 6 T(867)686
they were discrete, for while YOU think that part of YOU	T 25 B 6 T(867)686
YOU think that part of YOU is separate, the concept of	T 25 B 6 T(867)686
all FALSE ideas of what you are, and leading you BEYOND	T 25 B 7 T(867)686
what you are, and leading you BEYOND them to the truth	T 25 B 7 T(867)686
the body's eyes perceive FILLS YOU WITH FEAR? Perhaps you think	T 25 C 1 T(868)687
FILLS YOU WITH FEAR? Perhaps you think you find a hope	T 25 C 1 T(868)687
WITH FEAR? Perhaps you think you find a hope of satisfaction	T 25 C 1 T(868)687
hope of satisfaction there. Perhaps you fancy to attain some peace	T 25 C 1 T(868)687
satisfaction in the world as YOU perceive it. Yet it MUST	T 25 C 1 T(868)687
past can hold is that you learn it gave you NO	T 25 C 1 T(868)687
that you learn it gave you NO rewards that you would	T 25 C 1 T(868)687
gave you NO rewards that you would WANT to keep, for	T 25 C 1 T(868)687
keep, for only thus will you be WILLING to relinquish it	T 25 C 1 T(868)687
Is it not strange that you should cherish still some hope	T 25 C 2 T(868)687
of satisfaction from the world you see? In NO respect, at	T 25 C 2 T(868)687
How long is needed for you to realize the chance of	T 25 C 2 T(868)687
thing is sure; the way YOU see, and long HAVE seen	T 25 C 2 T(868)687
no hope lies MUST make you hopeless. Yet is this hopelessness	T 25 C 2 T(868)687
this hopelessness your choice, while you would seek for hope where	T 25 C 2 T(868)687
it not ALSO true that you have found some hope APART	T 25 C 3 T(868)687
may STILL lie here prevents you still from giving up the	T 25 C 3 T(868)687
the hopeless and unrewarding task you set YOURSELF. Can it make	T 25 C 3 T(868)687
frame if IT is what you see. WITHOUT the picture is	T 25 C 4 T(869)688
C 5. Yet, if you see your brother as a	T 25 C 5 T(869)688
body, it IS but this you do. The masterpiece that God	T 25 C 5 T(869)688
Himself. His masterpiece He offers YOU to see. And would you	T 25 C 5 T(869)688
YOU to see. And would you rather see the frame INSTEAD	T 25 C 5 T(869)688
the part of Him that YOU would see as separate. Yet	T 25 C 5 T(869)688
This IS its purpose, and you do NOT make the frame	T 25 C 6 T(869)688
frame INTO the picture when you choose to see it in	T 25 C 6 T(869)688
crumbled into dust. But think you not the picture is destroyed	T 25 C 6 T(869)688
frame instead of yours, and you WILL see the masterpiece. Look	T 25 C 7 T(870)689
face was ever darkened because YOU saw it in a frame	T 25 C 7 T(870)689
God kept it safe that YOU might look on it, and	T 25 C 7 T(870)689
Father's Mind shows him to you. T 25 C 8	T 25 C 7 T(870)689
step forth from darkness as you look on him, and YOU	T 25 C 8 T(870)689
you look on him, and YOU will see the dark no	T 25 C 8 T(870)689
darkness touched him not, nor you who BROUGHT him forth for	T 25 C 8 T(870)689
who BROUGHT him forth for YOU to look upon. His sinlessness	T 25 C 8 T(870)689
be there BECAUSE of what you looked upon in him. HE	T 25 C 8 T(870)689
gave him MUST be given you. However much he overlooks the	T 25 C 8 T(870)689
Heaven NOT be glad if you appreciate His masterpiece? What COULD	T 25 C 9 T(870)689
do but offer thanks to you who love His Son as	T 25 C 9 T(870)689
He not make KNOWN to you His Love, if you but	T 25 C 9 T(870)689
to you His Love, if you but SHARE His praise of	T 25 C 9 T(870)689
is His perfect gift to you. And He is glad and	T 25 C 9 T(871)690
is glad and thankful that you thank His perfect Son for	T 25 C 9 T(871)690
thanks and gladness shine on you who would COMPLETE His joy	T 25 C 9 T(871)690
YOURS. Forgive your brother, and you CANNOT separate yourself from him	T 25 C 10 T(871)690
him, nor from his Father. YOU need NO forgiveness, for the	T 25 C 10 T(871)690
then, what He has given you, that YOU may see His	T 25 C 10 T(871)690
He has given you, that YOU may see His Son as	T 25 C 10 T(871)690
his Father, as He thanks YOU. Nor believe that all His	T 25 C 10 T(871)690
praise is given not to you. For what you give is	T 25 C 10 T(871)690
not to you. For what you give is HIS, and giving	T 25 C 10 T(871)690
is HIS, and giving it, you learn to understand His gift	T 25 C 10 T(871)690
to understand His gift to you. And give the Holy Spirit	T 25 C 10 T(871)690
Nothing has power over you EXCEPT His Will AND yours	T 25 C 11 T(871)690
Will. It was for this YOU were created, and your brother	T 25 C 11 T(871)690
created, and your brother WITH you, and at ONE with you	T 25 C 11 T(871)690
you, and at ONE with you. YOU are the same, as	T 25 C 11 T(871)690
and at ONE with you. YOU are the same, as God	T 25 C 11 T(871)690
divided in His Will. And YOU must have one purpose, since	T 25 C 11 T(871)690
the same to BOTH of you. His Will is brought together	T 25 C 11 T(871)690
Will is brought together as you join in will that you	T 25 C 11 T(871)690
you join in will that you be made complete by offering	T 25 C 11 T(871)690
but give him honor that you may esteem yourself AND him	T 25 C 11 T(871)690
AND him. To each of you is given the power of	T 25 C 11 T(871)690
691 that you may see as one what	T 25 C 11 T(872)691
To the extent to which you value guilt, to that extent	T 25 D 1 T(873)692
guilt, to that extent will you perceive a world in which	T 25 D 1 T(873)692
To the extent to which you recognize that guilt is meaningless	T 25 D 1 T(873)692
meaningless, to that extent will you perceive attack cannot BE justified	T 25 D 1 T(873)692
accord with vision's FUNDAMENTAL law: You see what you believe is	T 25 D 1 T(873)692
FUNDAMENTAL law: You see what you believe is there, and you	T 25 D 1 T(873)692
you believe is there, and you believe it there because you	T 25 D 1 T(873)692
you believe it there because you WANT it there. Perception HAS	T 25 D 1 T(873)692
they could never be, AND YOU AGREE, then must the Maker	T 25 D 5 T(874)693
world correct your error, lest you still remain in darkness, where	T 25 D 5 T(874)693
your brother's errors be to you nothing except a chance for	T 25 D 7 T(875)694
nothing except a chance for YOU to see the workings of	T 25 D 7 T(875)694
workings of the Helper given YOU to see the world HE	T 25 D 7 T(875)694
then, IS justified? WHAT DO YOU WANT? For these two questions	T 25 D 8 T(875)694
ARE the same, and, when you see them AS the same	T 25 D 8 T(875)694
that SEEMS to stand BETWEEN you and His gentleness. It is	T 25 D 8 T(875)694
that what he is to YOU will make this	T 25 D 10 T(875)694
choice YOUR future. For you MAKE IT NOW, the instant	T 25 D 10 T(876)695
the purpose of the world you see is chosen, and WILL	T 25 D 10 T(876)695
law could thus be said: You will rejoice at what you	T 25 E 2 T(877)696
You will rejoice at what you see BECAUSE you see it	T 25 E 2 T(877)696
at what you see BECAUSE you see it TO rejoice. And	T 25 E 2 T(877)696
it TO rejoice. And, while you think that suffering and sin	T 25 E 2 T(877)696
suffering and sin will bring you joy, so long will they	T 25 E 2 T(877)696
will they be there for you to see. Nothing is harmful	T 25 E 2 T(877)696
or beneficent APART from what you wish. It is your wish	T 25 E 2 T(877)696
is in its effect on you. BECAUSE you chose it as	T 25 E 2 T(877)696
its effect on you. BECAUSE you chose it as a means	T 25 E 2 T(877)696
T 25 E 3. You makers of a world that	T 25 E 3 T(878)697
where peace abides. This world you bring with you to all	T 25 E 3 T(878)697
This world you bring with you to all the weary eyes	T 25 E 3 T(878)697
beat its sad refrain. From you can come their rest. From	T 25 E 3 T(878)697
can come their rest. From you can rise a world they	T 25 E 3 T(878)697
their hearts are glad. In you there is a Vision which	T 25 E 3 T(878)697
will disappear before the sun you bring. Would you not do	T 25 E 4 T(878)697
the sun you bring. Would you not do this, for the	T 25 E 4 T(878)697
what it would do for YOU. YOUR evil thoughts that haunt	T 25 E 4 T(878)697
YOUR evil thoughts that haunt YOU now will seem increasingly remote	T 25 E 4 T(878)697
remote, and far away from YOU. And they go farther and	T 25 E 4 T(878)697
off, because the sun in you has risen that they may	T 25 E 4 T(878)697
And in the sunlight YOU will stand in quiet, in	T 25 E 5 T(878)697
and wholly unafraid. And from you will the rest YOU found	T 25 E 5 T(878)697
from you will the rest YOU found extend, so that YOUR	T 25 E 5 T(878)697
never fall away, and leave YOU homeless. Those who offer peace	T 25 E 5 T(878)697
world within its peace. In YOU is all of Heaven; every	T 25 E 5 T(878)697
falls is given life in you. Each bird that ever sang	T 25 E 5 T(878)697
sang will sing again in you. And every flower that ever	T 25 E 5 T(878)697
perfume and its loveliness for you. --- Manuscript	T 25 E 5 T(878)697
In ANY form. This can YOU bring to ALL the world	T 25 E 6 T(879)698
the light of Heaven with you, as you walk BEYOND the	T 25 E 6 T(879)698
of Heaven with you, as you walk BEYOND the world of	T 25 E 6 T(879)698
God along with Him. MUST you not be afraid, with enemies	T 25 F 2 T(880)699
enemies like these? And must you not be fearful of YOURSELF	T 25 F 2 T(880)699
be fearful of YOURSELF? For you HAVE hurt yourself, and made	T 25 F 2 T(880)699
Self your enemy. And now you MUST believe you are not	T 25 F 2 T(880)699
And now you MUST believe you are not you, but something	T 25 F 2 T(880)699
MUST believe you are not you, but something alien to yourself	T 25 F 2 T(880)699
3. Christ stands before you both, each time you look	T 25 F 3 T(880)699
before you both, each time you look on one another. He	T 25 F 3 T(880)699
eyes? It is NOT Christ you see by looking thus. It	T 25 F 3 T(880)699
the enemy, CONFUSED with Christ, you look upon. And HATE BECAUSE	T 25 F 3 T(880)699
no sin in him for you to see. Nor do you	T 25 F 3 T(880)699
you to see. Nor do you hear his plaintive call, unchanged	T 25 F 3 T(880)699
the call is made, that you UNITE with him, and JOIN	T 25 F 3 T(880)699
God has given him, that YOU might hear in him His	T 25 F 3 T(881)700
in him His Call to YOU, and answer by returning unto	T 25 F 3 T(881)700
God asks only this of you; that you return to him	T 25 F 4 T(881)700
only this of you; that you return to him what is	T 25 F 4 T(881)700
what is his due, that you may SHARE in it with	T 25 F 4 T(881)700
along WITH him. FORGIVEN by you, your savior offers YOU salvation	T 25 F 4 T(881)700
by you, your savior offers YOU salvation. CONDEMNED by you, he	T 25 F 4 T(881)700
offers YOU salvation. CONDEMNED by you, he offers death to you	T 25 F 4 T(881)700
you, he offers death to you. In everyone you see but	T 25 F 4 T(881)700
death to you. In everyone you see but the reflection of	T 25 F 4 T(881)700
but the reflection of what you chose to have HIM be	T 25 F 4 T(881)700
to have HIM be to you. If you decide against his	T 25 F 4 T(881)700
HIM be to you. If you decide against his proper function	T 25 F 4 T(881)700
one he has in truth, you are depriving him of all	T 25 F 4 T(881)700
is shown to him through YOU, that YOU may find it	T 25 F 4 T(881)700
to him through YOU, that YOU may find it, walking by	T 25 F 4 T(881)700
for BY his freedom will you gain your own. To let	T 25 F 5 T(881)700
let YOURS be. And so you walk toward Heaven or toward	T 25 F 5 T(881)700
his sinlessness will be, when you perceive it! And how great	T 25 F 5 T(881)700
he is free to offer you the gift of sight God	T 25 F 5 T(881)700
God gave to him for you. He HAS no need but	T 25 F 5 T(881)700
no need but this; that you allow him freedom to complete	T 25 F 5 T(881)700
this; that what HE does YOU do, along with him. And	T 25 F 5 T(881)700
along with him. And AS you see him, so do YOU	T 25 F 5 T(881)700
you see him, so do YOU define ---	T 25 F 5 T(881)700
function he will have for you, until you see him differently	T 25 F 5 T(882)701
will have for you, until you see him differently, and LET	T 25 F 5 T(882)701
APPOINTED that he be to you. T 25 F 6	T 25 F 5 T(882)701
be done. In each of you, you see the picture of	T 25 F 6 T(882)701
done. In each of you, you see the picture of your	T 25 F 6 T(882)701
of God MUST be for you. In YOUR forgiveness will you	T 25 F 6 T(882)701
you. In YOUR forgiveness will you understand His Love for you	T 25 F 6 T(882)701
you understand His Love for you. Through your ATTACK, believe He	T 25 F 6 T(882)701
your ATTACK, believe He hates you, thinking Heaven must be hell	T 25 F 6 T(882)701
Heaven or to hell, as YOU perceive him. But forget not	T 25 F 6 T(882)701
forget not this; the role you give to him is given	T 25 F 6 T(882)701
give to him is given YOU, and YOU will walk the	T 25 F 6 T(882)701
him is given YOU, and YOU will walk the way you	T 25 F 6 T(882)701
YOU will walk the way you pointed out to him, BECAUSE	T 25 F 6 T(882)701
that makes sight possible. Will you behold your brother? God is	T 25 G 3 T(883)702
God is glad to have you look on him. He does	T 25 G 3 T(883)702
your savior be unrecognized by you. Nor does He will that	T 25 G 3 T(883)702
specialness; His use of what you made, to heal INSTEAD of	T 25 G 4 T(884)703
laws are NOT imposed on you, its values are NOT yours	T 25 G 6 T(884)703
NOT yours. And nothing that you THINK you see in it	T 25 G 6 T(884)703
And nothing that you THINK you see in it is REALLY	T 25 G 6 T(884)703
may be fulfilled. Think not you lack a special value here	T 25 G 7 T(885)704
lack a special value here. You wanted it, and it IS	T 25 G 7 T(885)704
it, and it IS given you. ALL that you made can	T 25 G 7 T(885)704
IS given you. ALL that you made can serve salvation easily	T 25 G 7 T(885)704
to be attack. In light, you see it as your SPECIAL	T 25 G 7 T(885)704
the function given each of you for one another. Take it	T 25 G 7 T(885)704
perfectly fulfilled in BOTH of you. Do this ONE thing, that	T 25 G 7 T(885)704
thing, that EVERYTHING be given you. --- Manuscript	T 25 G 7 T(885)704
can commute each sentence that you laid upon yourself into a	T 25 H 1 T(886)705
25 H 3. If you could realize NOTHING is changeless	T 25 H 3 T(886)705
would not be difficult for you. For it is this that	T 25 H 3 T(886)705
For it is this that you do not believe. Yet there	T 25 H 3 T(886)705
Yet there is nothing ELSE you COULD believe, if you but	T 25 H 3 T(886)705
ELSE you COULD believe, if you but looked at what it	T 25 H 3 T(886)705
all. This IS the choice you make. Do not attempt to	T 25 H 4 T(887)706
For only THIS decision CAN you make. The rest is up	T 25 H 4 T(887)706
to God, and NOT to you. T 25 H 5	T 25 H 4 T(887)706
Father AND the Son. THIS YOU BELIEVE. Think not that this	T 25 H 5 T(887)706
whole foundation of the world you see to something else; a	T 25 H 6 T(887)706
7. Test EVERYTHING that you believe against this ONE requirement	T 25 H 7 T(888)707
and eternal truth of what YOU are. And each reflects a	T 25 H 7 T(888)707
most sensible and meaningful to you. The CONTENT is the same	T 25 H 8 T(888)707
time and place in which you think you find yourself, and	T 25 H 8 T(888)707
place in which you think you find yourself, and where you	T 25 H 8 T(888)707
you find yourself, and where you can be free of place	T 25 H 8 T(888)707
and time, and ALL that you believe must limit you. The	T 25 H 8 T(888)707
that you believe must limit you. The Son of God can	T 25 H 8 T(888)707
speaks for Him can show you this, in the alternative He	T 25 H 11 T(889)708
alternative He chose especially for you. It is God's Will that	T 25 H 11 T(889)708
It is God's Will that you remember this, and so emerge	T 25 H 11 T(889)708
that has been assigned to you in God's Own plan to	T 25 H 11 T(889)708
of any gain at all. You who believe that God is	T 25 H 12 T(889)708
that God's insanity would make YOU sane, and GIVE you what	T 25 H 14 T(890)709
make YOU sane, and GIVE you what you want. That either	T 25 H 14 T(890)709
sane, and GIVE you what you want. That either God OR	T 25 H 14 T(890)709
want. That either God OR you must LOSE to madness, because	T 25 H 14 T(890)709
SALVATION is His Will BECAUSE you share it. NOT for you	T 25 H 14 T(890)709
you share it. NOT for you alone, but for the Self	T 25 H 14 T(890)709
Spirit can use ALL that you give to Him for your	T 25 I 1 T(891)710
But He CANNOT use what you withhold. For He can NOT	T 25 I 1 T(891)710
can NOT take it from you, WITHOUT your willingness. For, if	T 25 I 1 T(891)710
willingness. For, if He did, you would believe He wrested it	T 25 I 1 T(891)710
believe He wrested it from you AGAINST your will. And so	T 25 I 1 T(891)710
AGAINST your will. And so you would not learn it IS	T 25 I 1 T(891)710
will to be without it. You need not give it to	T 25 I 1 T(891)710
Him WHOLLY willingly, for if you could, you had no need	T 25 I 1 T(891)710
willingly, for if you could, you had no need for Him	T 25 I 1 T(891)710
But this He needs; that you PREFER He take it, than	T 25 I 1 T(891)710
He take it, than that you keep it for yourself alone	T 25 I 1 T(891)710
what brings loss to no-one YOU WOULD NOT KNOW. This much	T 25 I 1 T(891)710
idea no-one CAN lose for you to gain. And nothing more	T 25 I 1 T(891)710
all beliefs opposed to it. You HAVE no fixed allegiance. But	T 25 I 2 T(891)710
not needed by the saved. You are NOT called upon to	T 25 I 2 T(891)710
state of mind. But be you thankful that only little faith	T 25 I 2 T(891)710
little faith is ASKED of you. What BUT a little faith	T 25 I 2 T(891)710
T 25 I 4. You who know not of justice	T 25 I 4 T(891)710
to atone for all that you would keep and NOT give	T 25 I 4 T(892)711
the victim seen as PARTLY you, with someone ELSE by far	T 25 I 4 T(892)711
real. It is impossible for you to SHARE the Holy Spirit's	T 25 I 5 T(892)711
What can Love ask of you who think that all of	T 25 I 8 T(893)712
love believe in your confusion you HAVE much to give?	T 25 I 8 T(893)712
T 25 I 9. You are NOT asked to trust	T 25 I 9 T(893)712
far. No further than what you SEE He offers you, and	T 25 I 9 T(893)712
what you SEE He offers you, and what you recognize you	T 25 I 9 T(893)712
He offers you, and what you recognize you COULD not give	T 25 I 9 T(893)712
you, and what you recognize you COULD not give yourself. In	T 25 I 9 T(893)712
justice does He recognize all you deserve, but understands as well	T 25 I 9 T(893)712
but understands as well that you can NOT accept it for	T 25 I 9 T(893)712
Function to hold out to you the gifts the innocent DESERVE	T 25 I 9 T(893)712
DESERVE. And every one that you accept brings joy to Him	T 25 I 9 T(893)712
to Him AS WELL as you. He knows that Heaven is	T 25 I 9 T(893)712
richer made by each one you accept. And God rejoices as	T 25 I 9 T(893)712
would be given him by you. Yet God ensured that justice	T 25 I 10 T(894)713
would protect from ALL unfairness you might seek to offer, believing	T 25 I 10 T(894)713
T 25 I 12. You can be perfect witness to	T 25 I 12 T(895)714
of love AND justice, if you understand it is impossible the	T 25 I 12 T(895)714
of God COULD merit vengeance. You need NOT perceive, in every	T 25 I 12 T(895)714
this is true. Nor need you look to your experience WITHIN	T 25 I 12 T(895)714
within yourself. The understanding that you need comes NOT of you	T 25 I 12 T(895)714
you need comes NOT of you, but from a larger Self	T 25 I 12 T(895)714
that He may smile on you whose sinlessness He shares. HIS	T 25 I 12 T(895)714
his sin. How LITTLE need you give the Holy Spirit, that	T 25 I 12 T(895)714
simple justice may be given YOU. T 25 I 13	T 25 I 12 T(895)714
be just? Judge not because you cannot, NOT because you are	T 25 I 13 T(895)714
because you cannot, NOT because you are a miserable sinner too	T 25 I 13 T(895)714
T 25 I 14. You have the right to all	T 25 I 14 T(896)715
earth. Your special function shows you nothing else BUT perfect justice	T 25 I 14 T(896)715
perfect justice CAN prevail for you. And you ARE safe from	T 25 I 14 T(896)715
CAN prevail for you. And you ARE safe from vengeance in	T 25 I 14 T(896)715
decide, and never fear that you, in your unfairness, will deprive	T 25 I 14 T(896)715
what GOD's justice has allotted you. --- Manuscript	T 25 I 14 T(896)715
vengeance, NOT with justice? ARE you willing to be released from	T 25 J 1 T(897)716
from ALL effects of sin? You CANNOT answer this until you	T 25 J 1 T(897)716
You CANNOT answer this until you see all that the answer	T 25 J 1 T(897)716
answer MUST entail. For if you answer yes, this means you	T 25 J 1 T(897)716
you answer yes, this means you will forego ALL values of	T 25 J 1 T(897)716
Heaven. Not one sin would you retain. AND NOT ONE DOUBT	T 25 J 1 T(897)716
THAT THIS IS POSSIBLE will you hold dear, that sin be	T 25 J 1 T(897)716
sin be kept in place. You mean that truth has greater	T 25 J 1 T(897)716
now than ALL illusions. And you recognize that truth must be	T 25 J 1 T(897)716
truth must be REVEALED to you, because YOU know not what	T 25 J 1 T(897)716
be REVEALED to you, because YOU know not what it is	T 25 J 1 T(897)716
to gain the gift. BECAUSE YOU ARE RELUCTANT TO ACCEPT IT	T 25 J 2 T(897)716
IT. It IS saved for you, until reluctance to receive it	T 25 J 2 T(897)716
to receive it disappears, and you are WILLING it be given	T 25 J 2 T(897)716
are WILLING it be given you. God's justice warrants gratitude, NOT	T 25 J 2 T(897)716
warrants gratitude, NOT fear. Nothing you give is lost to you	T 25 J 2 T(897)716
you give is lost to you or anyone, but cherished and	T 25 J 2 T(897)716
but cherished and preserved for you in Heaven, where all of	T 25 J 2 T(897)716
Holy Spirit to solve FOR you means that you WANT it	T 25 J 7 T(899)718
solve FOR you means that you WANT it solved. To keep	T 25 J 7 T(899)718
No-one can BE unjust to you, unless you have decided first	T 25 J 7 T(899)718
BE unjust to you, unless you have decided first to BE	T 25 J 7 T(899)718
the winds of hate. Unless you think that ALL your brothers	T 25 J 7 T(899)718
equal right to miracles with you, you will not claim YOUR	T 25 J 7 T(899)718
right to miracles with you, you will not claim YOUR right	T 25 J 7 T(899)718
YOUR right to them, because you were unjust to one with	T 25 J 7 T(899)718
rights. Seek to deny, and you WILL feel denied. Seek to	T 25 J 7 T(899)718
denied. Seek to deprive, and you HAVE BEEN deprived. T	T 25 J 7 T(899)718
everyone. The little problems that you keep and hide become your	T 25 J 8 T(899)718
become your secret sins BECAUSE you did not choose to let	T 25 J 8 T(899)718
let them be removed FOR you. And so they gather dust	T 25 J 8 T(899)718
until they cover EVERYTHING that you perceive, and leave you fair	T 25 J 8 T(899)718
that you perceive, and leave you fair to no-one. Not ONE	T 25 J 8 T(899)718
no-one. Not ONE right do YOU believe you have. And bitterness	T 25 J 8 T(899)718
ONE right do YOU believe you have. And bitterness, with vengeance	T 25 J 8 T(899)718
justified and mercy lost, condemns you as UNWORTHY of forgiveness. The	T 25 J 8 T(899)718
9. The miracle that you receive you GIVE. Each one	T 25 J 9 T(899)718
The miracle that you receive you GIVE. Each one becomes an	T 25 J 9 T(899)718
Look at the world, and you will see nothing attached to	T 26 A 1 T(901)720
B 1. The world you see is based on SACRIFICE	T 26 B 1 T(901)720
and something still remains for you alone. And FOR this little	T 26 B 2 T(901)720
this little to belong to you, are limits placed on EVERYTHING	T 26 B 2 T(901)720
as they are on everything you think is YOURS. For giving	T 26 B 2 T(901)720
limits on each brother whom you see. For you MUST see	T 26 B 2 T(901)720
brother whom you see. For you MUST see him as you	T 26 B 2 T(901)720
you MUST see him as you see yourself. The body IS	T 26 B 2 T(901)720
made to sacrifice. And while you see your brother as a	T 26 B 2 T(901)720
PART from you and separate in his cell	T 26 B 2 T(902)721A
and separate in his cell, you are demanding sacrifice of him	T 26 B 2 T(902)721A
demanding sacrifice of him AND you. T 26 B 3	T 26 B 2 T(902)721A
this world no meaning for you. Yet it can become a	T 26 B 4 T(902)721A
tiny crumb of happiness that you allot yourself. You CAN lose	T 26 B 4 T(902)721A
happiness that you allot yourself. You CAN lose sight of oneness	T 26 B 4 T(902)721A
of its reality. Nor can you LOSE what you would sacrifice	T 26 B 4 T(902)721A
Nor can you LOSE what you would sacrifice, nor keep the	T 26 B 4 T(902)721A
from His task of showing you that it has NOT been	T 26 B 4 T(902)721A
song your brother sings to you. And LET the world recede	T 26 B 5 T(902)721A
But judge him not, for you will hear no song of	T 26 B 5 T(902)721A
him to witness to, that YOU may see it and rejoice	T 26 B 5 T(902)721A
to your belief in sin. You sacrifice YOUR innocence with his	T 26 B 5 T(902)721A
his, and die each time you see in him a sin	T 26 B 5 T(902)721A
death. Yet every instant can you be reborn, and given life	T 26 B 5 T(902)721A
His holiness gives life to you, who CANNOT die because his	T 26 B 5 T(902)721A
no more be sacrificed by you than can the light in	T 26 B 5 T(903)722
than can the light in you be blotted out because he	T 26 B 5 T(903)722
T 26 B 6. You who would make a sacrifice	T 26 B 6 T(903)722
holy Son, think not that you have power to make of	T 26 B 6 T(903)722
him. COULD it be that YOU could make his sins reality	T 26 B 7 T(903)722
come forth to shine on you, and give you back the	T 26 B 7 T(903)722
shine on you, and give you back the gift of freedom	T 26 B 7 T(903)722
freedom by receiving it of you. What is the Holy Spirit's	T 26 B 7 T(903)722
to understand the reasons why you do not ask the Holy	T 26 C 1 T(904)723
to solve ALL problems for you. HE has not a greater	T 26 C 1 T(904)723
form. And ONLY then are you RELEASED from it. T	T 26 C 1 T(904)723
The Holy Spirit offers you release from EVERY problem that	T 26 C 2 T(904)723
release from EVERY problem that you think you have. They are	T 26 C 2 T(904)723
EVERY problem that you think you have. They are the SAME	T 26 C 2 T(904)723
and make a sacrifice that you might gain. And, when the	T 26 C 2 T(904)723
T 26 C 3. You HAVE no problems, though you	T 26 C 3 T(904)723
You HAVE no problems, though you THINK you have. And yet	T 26 C 3 T(904)723
no problems, though you THINK you have. And yet you COULD	T 26 C 3 T(904)723
THINK you have. And yet you COULD not think so, if	T 26 C 3 T(904)723
COULD not think so, if you saw them vanish one by	T 26 C 3 T(904)723
time, or ANY attribute which you perceive that makes each one	T 26 C 3 T(904)723
rest. Think not the limits YOU impose on what you see	T 26 C 3 T(904)723
limits YOU impose on what you see can limit God in	T 26 C 3 T(904)723
T 26 C 4. You who believe it safe to	T 26 C 4 T(905)724
mistakes to be corrected while you keep the others to yourself	T 26 C 4 T(905)724
God to punish him because YOU find him guilty, and would	T 26 C 4 T(905)724
have him die. God OFFERS you the means to see his	T 26 C 4 T(905)724
fair to punish him because you will not LOOK at what	T 26 C 4 T(905)724
there to see? Each time you keep a problem for YOURSELF	T 26 C 4 T(905)724
one which HAS no resolution, you have made it great, and	T 26 C 4 T(905)724
past the hope of healing. You deny the miracle of justice	T 26 C 4 T(905)724
that justice cannot solve. But YOU believe that some injustices ARE	T 26 C 5 T(905)724
It is THESE problems that you think are great, and cannot	T 26 C 5 T(905)724
resolved. For there are those you WANT to suffer loss, and	T 26 C 5 T(905)724
suffer loss, and NO-ONE whom you wish to be preserved from	T 26 C 5 T(905)724
special function. ONE is given you to see in him his	T 26 C 5 T(905)724
him his perfect sinlessness. And you will ASK no sacrifice of	T 26 C 5 T(905)724
no sacrifice of him, because you could not will he suffer	T 26 C 5 T(905)724
loss. The miracle of justice you call forth will rest on	T 26 C 5 T(905)724
call forth will rest on you as surely as on him	T 26 C 5 T(905)724
received by everyone. For what you give to Him IS everyone's	T 26 C 5 T(905)724
OWN release will be, when you are willing to receive correction	T 26 C 6 T(906)725
correction for ALL your problems. You will not keep ONE, for	T 26 C 6 T(906)725
for pain in ANY form you will not WANT. And you	T 26 C 6 T(906)725
you will not WANT. And you will see each little hurt	T 26 C 6 T(906)725
intact and undefiled. And all you need to do is but	T 26 C 7 T(906)725
wish that Heaven be given you instead of hell, and every	T 26 C 7 T(906)725
NOT your Father's Will that you should offer or receive LESS	T 26 C 7 T(906)725
He gave, when He created you in perfect Love.	T 26 C 7 T(906)725
not a place, and WHEN you reach it is APART from	T 26 D 2 T(907)726
The holy place on which you stand is but the space	T 26 E 2 T(910)729
sin has left. And here you see the Face of Christ	T 26 E 2 T(910)729
to make the space between you disappear? Where sin once was	T 26 E 4 T(911)730
altar to the truth. And YOU will join the lights of	T 26 E 4 T(911)730
For as they come to YOU to be complete, so will	T 26 E 5 T(911)730
to be complete, so will you go with them. For no-one	T 26 E 5 T(911)730
of sin that stands between you still is holding back the	T 26 E 5 T(911)730
the wealth of Heaven from you. And how GREAT will be	T 26 E 5 T(911)730
the joy in Heaven when you join the mighty chorus to	T 26 E 5 T(911)730
there is to learn. And you can learn it many different	T 26 F 1 T(912)731
point in different ways. And you will go along the way	T 26 F 1 T(912)731
There are but TWO directions you can take, while time remains	T 26 F 1 T(912)731
except the way to Heaven. You but choose whether to go	T 26 F 1 T(912)731
of the world. Yet since you DO believe in its reality	T 26 F 2 T(912)731
in its reality, why should you waste it going nowhere, when	T 26 F 2 T(912)731
is difficult at all. Nothing you undertake with certain purpose and	T 26 F 2 T(912)731
Teacher to REPLACE the one you made, NOT to CONFLICT with	T 26 F 3 T(912)731
26 F 4. To you who still believe you live	T 26 F 4 T(913)732
To you who still believe you live in time, and know	T 26 F 4 T(913)732
the Holy Spirit still guides you through the infinitely small and	T 26 F 4 T(913)732
infinitely small and senseless maze you still perceive in time, though	T 26 F 4 T(913)732
it has long since gone. You think you live in what	T 26 F 4 T(913)732
long since gone. You think you live in what is past	T 26 F 4 T(913)732
what is past. Each thing you look upon you saw but	T 26 F 4 T(913)732
Each thing you look upon you saw but for an instant	T 26 F 4 T(913)732
as if it were before you still. The tiny instant you	T 26 F 4 T(913)732
you still. The tiny instant you would keep, and make eternal	T 26 F 4 T(913)732
hardly still be there for you to choose to be your	T 26 F 5 T(913)732
be made again in time. You keep an ancient memory before	T 26 F 5 T(913)732
and CANNOT be returned to you? And do you WANT that	T 26 F 7 T(914)740
returned to you? And do you WANT that fearful instant kept	T 26 F 7 T(914)740
Can it be up to you to see the past, and	T 26 F 8 T(914)740
put it in the present? You can NOT go back. And	T 26 F 8 T(914)740
of the past but sets you on a mission whose accomplishment	T 26 F 8 T(914)740
has ensured MUST come to you. And from your own unfairness	T 26 F 8 T(915)741
to yourself has He protected you. You CANNOT lose your way	T 26 F 8 T(915)741
yourself has He protected you. You CANNOT lose your way, because	T 26 F 8 T(915)741
but His, and nowhere CAN you go, except to Him. Would	T 26 F 8 T(915)741
This course will teach you ONLY what is now. A	T 26 F 9 T(915)741
take its place. And now you are a part of Resurrection	T 26 F 9 T(915)741
have the power to keep you in a place of death	T 26 F 9 T(915)741
instead of live. And will you not forgive him now, because	T 26 F 9 T(915)741
F 10. Now are you shifting back and forth, between	T 26 F 10 T(915)741
heard, and then are doubted. You are like to one who	T 26 F 10 T(915)741
be forgotten. It must draw you from the past into the	T 26 F 10 T(915)741
past into the present, where you really ARE. The shadow voices	T 26 F 10 T(915)741
instant that each minute holds, you but relive the single instant	T 26 F 11 T(916)742
replaced by Love. And so you die each day to live	T 26 F 11 T(916)742
day to live again, until you cross the gap between the	T 26 F 11 T(916)742
go, for it IS gone. You stand no longer on the	T 26 F 12 T(916)742
that lies between the worlds. You HAVE gone on, and reached	T 26 F 12 T(916)742
God, nor any need that you repeat again a journey that	T 26 F 12 T(916)742
Anything in this world that you believe is good and valuable	T 26 G 1 T(917)743
worth striving for can hurt you, and will do so. NOT	T 26 G 1 T(917)743
to hurt, but just because YOU have denied it is but	T 26 G 1 T(917)743
And it IS real to you. It is NOT nothing. And	T 26 G 1 T(917)743
and death, has come to you. For no-one can make one	T 26 G 1 T(917)743
rests. The one illusion that you THINK is friend obscures HIS	T 26 G 2 T(917)743
HIS grace and majesty from you, and keeps his friendship and	T 26 G 2 T(917)743
your welcoming embrace. Without him you are friendless. Seek not another	T 26 G 2 T(917)743
the Will of God. Would you allow one shadow to usurp	T 26 G 3 T(917)743
appointed for your Friend, if you but realized ITS emptiness has	T 26 G 3 T(917)743
NO illusion friend, for if you do, it CAN but take	T 26 G 3 T(917)743
Friend in truth. He brings you gifts that are not of	T 26 G 3 T(917)743
given, CAN make sure that you receive them. He will place	T 26 G 3 T(917)743
them on YOUR throne, when you make room for him on	T 26 G 3 T(917)743
was thought to rule. Perhaps you do not see the role	T 26 H 7 T(919)745
guilt. Sins are beliefs which you impose between your brother and	T 26 H 7 T(920)746
brother and yourself. They limit you to time and place, and	T 26 H 7 T(920)746
give a little space to you; ANOTHER little space to him	T 26 H 7 T(920)746
It is the wish that you be JOINED with him, and	T 26 H 8 T(920)746
falls far short of giving you your full inheritance, it DOES	T 26 H 8 T(920)746
DOES remove the obstacles which YOU have placed between the Heaven	T 26 H 8 T(920)746
placed between the Heaven where you are, and RECOGNITION of where	T 26 H 8 T(920)746
RECOGNITION of where and what you are. Facts are unchanged. Yet	T 26 H 8 T(920)746
answer will creation rise within you, to REPLACE the world you	T 26 H 9 T(920)746
you, to REPLACE the world you see with Heaven, wholly perfect	T 26 H 9 T(920)746
anything be lost, if what you HAVE is what you ARE	T 26 H 10 T(921)747
what you HAVE is what you ARE. This is the miracle	T 26 H 10 T(921)747
treasure? Can uncertainty be what you WANT? Or is it a	T 26 H 11 T(921)747
about your will, and what you REALLY are? Let us consider	T 26 H 11 T(921)747
Its failure lies in that you STILL FEEL guilty, though without	T 26 H 11 T(921)747
They SEEM to be BEYOND you to control or to prevent	T 26 H 11 T(921)747
one, NOT separate. God wills you learn what always has been	T 26 H 12 T(921)747
been true. That he created you as part of Him, and	T 26 H 12 T(921)747
must BE the same. If you believe what is the same	T 26 H 14 T(922)748
is the same is different, you but deceive yourself. What God	T 26 H 14 T(922)748
calls your ancient name, which you will recognize because the truth	T 26 H 14 T(922)748
God. Deny him not, that YOU may be released. T	T 26 H 14 T(923)749
the Name of Love. To you to whom it has been	T 26 H 15 T(923)749
all glory be forever. For you HAVE power to save the	T 26 H 15 T(923)749
the power God has given you as He would have it	T 26 H 16 T(923)749
to be as He created you, or to make use of	T 26 H 16 T(923)749
The gift of God to you is limitless. There is NO	T 26 H 16 T(923)749
peace, where God would have you be. And be the means	T 26 H 16 T(923)749
to everyone, as theirs to you. Call on your brother's name	T 26 H 17 T(924)750
will answer, for on Him you call. Could He refuse to	T 26 H 17 T(924)750
The one remaining problem that you have is that you see	T 26 I 1 T(925)751
that you have is that you see an interval between the	T 26 I 1 T(925)751
interval between the TIME when you forgive, and will receive the	T 26 I 1 T(925)751
This but reflects the little you would keep between YOURSELVES, that	T 26 I 1 T(925)751
would keep between YOURSELVES, that you might be a LITTLE separate	T 26 I 1 T(925)751
been projected BEYOND your minds, you think of it as time	T 26 I 1 T(925)751
where it IS, the more you think of it in terms	T 26 I 1 T(925)751
space. There is a DISTANCE you would keep apart from one	T 26 I 1 T(925)751
one another. And this space you see as time, because you	T 26 I 1 T(925)751
you see as time, because you still believe you are EXTERNAL	T 26 I 1 T(925)751
time, because you still believe you are EXTERNAL to each other	T 26 I 1 T(925)751
This makes trust impossible. And you can NOT believe that trust	T 26 I 1 T(925)751
I 2. Thus do you think it SAFER to remain	T 26 I 2 T(925)751
as separate. From this perception, you cannot conceive of gaining what	T 26 I 2 T(925)751
forgiveness offers NOW. The interval you think lies in between the	T 26 I 2 T(925)751
to be one in which you sacrifice, and suffer loss. You	T 26 I 2 T(925)751
you sacrifice, and suffer loss. You see EVENTUAL salvation; not IMMEDIATE	T 26 I 2 T(925)751
results. Salvation IS immediate. Unless you so perceive it, you WILL	T 26 I 2 T(925)751
Unless you so perceive it, you WILL be afraid of it	T 26 I 2 T(925)751
its EFFECTS will come to you. In this form is the	T 26 I 2 T(925)751
WOULD wipe out the space you see between you still, and	T 26 I 2 T(925)751
the space you see between you still, and let you INSTANTLY	T 26 I 2 T(925)751
between you still, and let you INSTANTLY become as one. And	T 26 I 2 T(925)751
one. And it is HERE you fear the loss would lie	T 26 I 2 T(925)751
is NOT the enemy that you perceive. Time is as neutral	T 26 I 3 T(925)751
except in terms of what you see it FOR. If you	T 26 I 3 T(925)751
you see it FOR. If you would keep a little SPACE	T 26 I 3 T(925)751
keep a little SPACE between you still, you want a little	T 26 I 3 T(925)751
little SPACE between you still, you want a little TIME in	T 26 I 3 T(925)751
terror justified. Yet space between you is apparent NOW, and cannot	T 26 I 3 T(925)751
MUST it be that, if you fear, there is a PRESENT	T 26 I 4 T(926)752
a future state. The plans YOU make for safety all are	T 26 I 4 T(926)752
laid within the future, where you CANNOT plan. No purpose has	T 26 I 4 T(926)752
IN it all effects that you will see. They can be	T 26 I 5 T(926)752
T 26 I 6. You have been told that everything	T 26 I 6 T(926)752
Why in the future? And you seek to be content with	T 26 I 6 T(926)752
with sighing, and with reasoning, you do not understand it now	T 26 I 6 T(926)752
little space that lies between you, unforgiven still. T 26	T 26 I 7 T(927)753
NOT your just reward. For you have cause for freedom NOW	T 26 I 8 T(927)753
to the little space between you still, to be delivered FROM	T 26 I 8 T(927)753
Think but how holy you must be, from whom the	T 26 J 1 T(928)754
lovingly unto your brother, that you may awake in him the	T 26 J 1 T(928)754
HIS freedom joined. However much you wish he be condemned, God	T 26 J 1 T(928)754
in him. And never will you know He is in YOU	T 26 J 1 T(928)754
you know He is in YOU as well, while you attack	T 26 J 1 T(928)754
in YOU as well, while you attack His chosen home, and	T 26 J 1 T(928)754
carries Christ within him, that you may behold His glory, and	T 26 J 1 T(928)754
Heaven is NOT separate from you. T 26 J 2	T 26 J 1 T(928)754
him who carries Christ to you, that you may be forgiven	T 26 J 2 T(928)754
carries Christ to you, that you may be forgiven ALL your	T 26 J 2 T(928)754
left without a single one you cherish still. Forget not that	T 26 J 2 T(928)754
memory of God. And would you trade Them for an ancient	T 26 J 2 T(928)754
ancient hate? The ground whereon you stand is holy ground BECAUSE	T 26 J 2 T(928)754
Them Who, standing there with you, have blessed it with Their	T 26 J 2 T(928)754
have They undone. And now you stand on ground so holy	T 26 J 3 T(928)754
Them on the ground whereon you stand. T 26 J	T 26 J 4 T(929)755
what has been restored. Around you angels hover lovingly, to keep	T 26 J 6 T(929)755
up the world, for where you walk forgiveness goes with you	T 26 J 6 T(929)755
you walk forgiveness goes with you. No-one on earth but offers	T 26 J 6 T(929)755
remains to be undone, for you to REALIZE Their Presence? Only	T 26 K 1 T(931)757
REALIZE Their Presence? Only this; you have a DIFFERENTIAL view of	T 26 K 1 T(931)757
attack is justified, and WHEN you think it is unfair, and	T 26 K 1 T(931)757
NOT to be allowed. When you perceive it AS unfair, you	T 26 K 1 T(931)757
you perceive it AS unfair, you think that a response of	T 26 K 1 T(931)757
now is just. And thus you see what IS the same	T 26 K 1 T(931)757
What does it MEAN if you perceive attack in certain FORMS	T 26 K 2 T(931)757
FORMS to be unfair to you? It means that there MUST	T 26 K 2 T(931)757
be some forms in which YOU THINK IT FAIR. For otherwise	T 26 K 2 T(931)757
every living thing along with you. God limits not. And what	T 26 K 2 T(931)757
the other MUST be seen. You cannot BE unfairly treated. The	T 26 K 3 T(931)757
BE unfairly treated. The belief you ARE is but another form	T 26 K 3 T(931)757
another form of the idea you are deprived by someone NOT	T 26 K 3 T(931)757
just deserts. Yet it is YOU who ask this of yourself	T 26 K 3 T(931)757
to the Son of God. You HAVE no enemy except yourself	T 26 K 3 T(931)757
no enemy except yourself, and you are enemy indeed to him	T 26 K 3 T(931)757
enemy indeed to him, because you do not know him AS	T 26 K 3 T(931)757
unfairly treated. In this view, you seek to find an innocence	T 26 K 4 T(932)758
upon the Son of God you seek? Is it not SAFER	T 26 K 4 T(932)758
not SAFER to believe that you are innocent of this, and	T 26 K 4 T(932)758
T 26 K 5. You think your brother is unfair	T 26 K 5 T(932)758
your brother is unfair to you BECAUSE you think that one	T 26 K 5 T(932)758
is unfair to you BECAUSE you think that one must be	T 26 K 5 T(932)758
And in this game do you perceive one PURPOSE for your	T 26 K 5 T(932)758
your whole relationship. And this you seek to ADD unto the	T 26 K 5 T(932)758
holy Guests be known to you. And TO this purpose nothing	T 26 K 5 T(932)758
world appears to lay upon you, you have laid on it	T 26 K 5 T(932)758
appears to lay upon you, you have laid on it, by	T 26 K 5 T(932)758
What this injustice does to you who judge unfairly, and who	T 26 K 6 T(932)758
unfairly, and who see as you have judged, you cannot calculate	T 26 K 6 T(932)758
see as you have judged, you cannot calculate. The world grows	T 26 K 6 T(932)758
sparkle that salvation brought can you perceive, to lighten up your	T 26 K 6 T(932)758
up your way. And so you see YOURSELF deprived of light	T 26 K 6 T(932)758
justice and with love. If you perceive injustice anywhere, you need	T 26 K 6 T(932)758
If you perceive injustice anywhere, you need but say,	T 26 K 6 T(932)758
what can NEVER join? Walk you the gentle way, and you	T 27 A 1 T(934)760
you the gentle way, and you will fear no evil and	T 27 A 1 T(934)760
symbols on the path, or you will weave a crown of	T 27 A 1 T(934)760
and yourself will NOT escape. You CANNOT crucify yourself alone. And	T 27 A 1 T(934)760
crucify yourself alone. And if you are unfairly treated, he MUST	T 27 A 1 T(934)760
MUST suffer the unfairness that you see. You CANNOT sacrifice yourself	T 27 A 1 T(934)760
the unfairness that you see. You CANNOT sacrifice yourself alone. For	T 27 A 1 T(934)760
his own. But every pain you suffer do you see as	T 27 A 2 T(934)760
every pain you suffer do you see as proof that HE	T 27 A 2 T(934)760
guilty of attack. Thus would you make yourself to be the	T 27 A 2 T(934)760
and need but look on you to realize that HE has	T 27 A 2 T(934)760
been condemned. And what to YOU has been unfair will come	T 27 A 2 T(934)760
righteousness. The unjust vengeance that you suffer now belongs to HIM	T 27 A 2 T(934)760
it RESTS, on him are YOU set free. Wish not to	T 27 A 2 T(934)760
symbol of his guilt, for you will NOT escape the death	T 27 A 2 T(934)760
will NOT escape the death you make for him, and in	T 27 A 2 T(934)760
him, and in HIS innocence you find your own. T	T 27 A 2 T(934)760
27 B 1. Whenever you consent to suffer pain, to	T 27 B 1 T(934)760
or in need of ANYTHING, you but accuse your brother of	T 27 B 1 T(934)760
of attack upon God's Son. You hold a picture of your	T 27 B 1 T(934)760
and NOT in Heaven, where you are BEYOND attack, and prove	T 27 B 1 T(934)760
INNOCENCE. The picture of yourself you offer him you show YOURSELF	T 27 B 1 T(934)760
of yourself you offer him you show YOURSELF, and give it	T 27 B 1 T(934)760
faith. The Holy Spirit offers you, to give to him, a	T 27 B 1 T(934)760
REPRESENTS. A sick and suffering you but represents your brother's guilt	T 27 B 2 T(935)761
brother's guilt; the witness which you send, lest he forget the	T 27 B 2 T(935)761
injuries he gave, from which you swear he never will escape	T 27 B 2 T(935)761
This sick and sorry picture YOU accept, if only it can	T 27 B 2 T(935)761
The bleak and bitter picture you have sent your brother, YOU	T 27 B 3 T(935)761
you have sent your brother, YOU have looked upon in grief	T 27 B 3 T(935)761
has shown to him have you believed, BECAUSE it witnessed to	T 27 B 3 T(935)761
the guilt in him, which you perceived and loved. Now in	T 27 B 3 T(935)761
a picture of a DIFFERENT you. It is a picture of	T 27 B 3 T(935)761
a body still, for what you REALLY are can not be	T 27 B 3 T(935)761
to the eternal truth that you can not BE hurt, and	T 27 B 3 T(935)761
innocence that he beholds in you. Here is the proof that	T 27 B 4 T(935)761
how easily destroyed is what you love. Depression speaks of death	T 27 B 5 T(936)762
and cherish little pleasures where you can. But in this picture	T 27 B 7 T(936)762
purpose from the past, when you were sure you KNEW its	T 27 B 10 T(937)763
past, when you were sure you KNEW its purpose was to	T 27 B 10 T(937)763
purpose, can be given it. You do NOT know its purpose	T 27 B 10 T(937)763
do NOT know its purpose. You but gave ILLUSIONS of a	T 27 B 10 T(937)763
a purpose to a thing you made to hide your function	T 27 B 10 T(937)763
your damaged body shows that you must be protected FROM him	T 27 C 1 T(938)764
but NOT exonerated. And if you forgive him his transgressions, you	T 27 C 1 T(938)764
you forgive him his transgressions, you but ADD to all the	T 27 C 1 T(938)764
say and MEAN, My brother, you have injured me, and yet	T 27 C 2 T(938)764
of the two, I pardon you my hurt. HIS pardon and	T 27 C 2 T(938)764
what has been done to you DESERVES no pardon. And, by	T 27 C 3 T(938)764
pardon. And, by GIVING it, you grant your brother mercy, but	T 27 C 3 T(938)764
to your brother AND yourself. YOU must attest his sins had	T 27 C 4 T(939)765
sins had no effect on YOU, to demonstrate they were not	T 27 C 4 T(939)765
LET yourself be healed, that you may be forgiving, offering salvation	T 27 C 4 T(939)765
27 C 5. What you would prove to him you	T 27 C 5 T(939)765
you would prove to him you will believe. The power of	T 27 C 5 T(939)765
from your belief. And everything you say or do or think	T 27 C 5 T(939)765
think but testifies to what you teach to him. Your body	T 27 C 5 T(939)765
than it has given unto you. So does your healing show	T 27 C 5 T(939)765
lost, and healed along with you. T 27 C 6	T 27 C 5 T(939)765
is no death. And this you learn when you but wish	T 27 C 6 T(939)765
And this you learn when you but wish to show your	T 27 C 6 T(939)765
to show your brother that you had no hurt of him	T 27 C 6 T(939)765
condemned. But it is given you --- Manuscript	T 27 C 6 T(939)765
HIM pain, as well as you. And YOU are healed BECAUSE	T 27 C 7 T(940)766
as well as you. And YOU are healed BECAUSE you wished	T 27 C 7 T(940)766
And YOU are healed BECAUSE you wished him well. This is	T 27 C 7 T(940)766
proof of sin. And what you wish is GIVEN you to	T 27 C 7 T(940)766
what you wish is GIVEN you to see. T 27	T 27 C 7 T(940)766
as he consents to suffer, YOU will be unhealed. But you	T 27 C 8 T(940)766
YOU will be unhealed. But you can show him his suffering	T 27 C 8 T(940)766
YOUR healing be delayed because you pause to listen to insanity	T 27 C 9 T(940)766
fairness, NOT of guilt. If you assume correction's role, you LOSE	T 27 C 10 T(941)767
If you assume correction's role, you LOSE the function of forgiveness	T 27 C 10 T(941)767
and NEVER to accuse. Alone, you CANNOT see they are the	T 27 C 10 T(941)767
therefore is correction NOT of you. Identity and function are the	T 27 C 10 T(941)767
and BY your function do you know yourself. And thus, if	T 27 C 10 T(941)767
know yourself. And thus, if you confuse your function with the	T 27 C 10 T(941)767
with the function of Another, you MUST be confused about yourself	T 27 C 10 T(941)767
confused about yourself and who you are. What is the separation	T 27 C 10 T(941)767
it is not YOURS, for YOU must lose what you would	T 27 C 10 T(941)767
for YOU must lose what you would take away. T	T 27 C 10 T(941)767
a way to punish sins you think are YOURS in someone	T 27 C 11 T(941)767
NOT your brother, DIFFERENT from you in that he is MORE	T 27 C 11 T(941)767
off from yours, and gives you both a DIFFERENT role. And	T 27 C 11 T(941)767
a DIFFERENT role. And so you CANNOT be perceived as one	T 27 C 11 T(941)767
27 C 12. Correction YOU would do MUST separate, because	T 27 C 12 T(941)767
the function given it BY you. When you perceive correction is	T 27 C 12 T(941)767
given it BY you. When you perceive correction is the SAME	T 27 C 12 T(941)767
the SAME as pardon, then you also know the Holy Spirit's	T 27 C 12 T(941)767
what is GIVEN Him, and you allow Him only HALF your	T 27 C 12 T(941)767
DIFFERENT purpose from the one you cherish, and you THINK is	T 27 C 12 T(941)767
the one you cherish, and you THINK is yours. Thus does	T 27 C 12 T(941)767
BETWEEN the two. And what you would correct is only HALF	T 27 C 13 T(942)768
only HALF the error, which you think is ALL of it	T 27 C 13 T(942)768
of correction, your own mistakes you will not even SEE. The	T 27 C 14 T(942)768
CANNOT be a part of you while this perception lasts. What	T 27 C 14 T(942)768
unworthy to be part of you, and thus OUTSIDE your self	T 27 C 14 T(942)768
is perceived as ALL of you. To this remaining half the	T 27 C 14 T(942)768
represent the OTHER half, until you recognize it IS the other	T 27 C 14 T(942)768
does by giving BOTH of you a function that is one	T 27 C 14 T(942)768
correct mistakes in both of you. It CANNOT leave mistakes in	T 27 C 15 T(942)768
Spirit sees as His. And you can rest assured that He	T 27 C 15 T(942)768
If He UPHELD divided function, you were lost indeed. His INABILITY	T 27 C 15 T(942)768
and distinct for each of you preserves your Self from being	T 27 C 15 T(942)768
is healing given BOTH of you. Correction MUST be left to	T 27 C 16 T(943)769
purpose unifies the halves of you that you perceive as separate	T 27 C 16 T(943)769
the halves of you that you perceive as separate. And each	T 27 C 16 T(943)769
T 27 D 2. You have decided that your brother	T 27 D 2 T(944)770
he has NO meaning to you, for he stands for what	T 27 D 2 T(944)770
picture of your brother that you see means nothing. There is	T 27 D 3 T(944)770
picture of your brother that you see is wholly absent, and	T 27 D 3 T(944)770
invitation's real appeal. For what you leave as vacant GOD will	T 27 D 4 T(945)771
Yet it sets no limits YOU have chosen to impose. Forgiveness	T 27 D 5 T(945)771
HAS a use which now you fear, but yet will love	T 27 D 5 T(945)771
picture of your brother GIVEN you to occupy the space so	T 27 D 6 T(945)771
defense of ANY kind. For you will give it OVERWHELMING preference	T 27 D 6 T(945)771
it is the ONLY one you want. It does NOT stand	T 27 D 6 T(945)771
final step Himself. For this you need NO pictures and NO	T 27 D 6 T(945)771
of function anywhere. The choice you fear to lose you never	T 27 D 7 T(946)772
choice you fear to lose you never HAD. Yet only this	T 27 D 7 T(946)772
complete and happy, WITHOUT opposite. You do not know the peace	T 27 D 7 T(946)772
an answer in another light. You ARE in conflict. Thus it	T 27 E 1 T(947)773
Thus it must be clear you cannot answer anything at all	T 27 E 1 T(947)773
Therefore, God must have given you a way of reaching to	T 27 E 2 T(947)773
of preference. Which sin do you prefer? That is the one	T 27 E 4 T(948)774
That is the one that you should choose. The OTHERS are	T 27 E 4 T(948)774
can the body get that you would want the most of	T 27 E 4 T(948)774
friend. But tell it what you want, and it will serve	T 27 E 4 T(948)774
want, and it will serve you lovingly and well. And this	T 27 E 4 T(948)774
a question, for it TELLS you WHAT you want, and WHERE	T 27 E 4 T(948)774
for it TELLS you WHAT you want, and WHERE to go	T 27 E 4 T(948)774
which asks for something that you do NOT know. It does	T 27 E 5 T(948)774
so it can be GIVEN you, and also be RECEIVED. The	T 27 E 6 T(948)774
holds the answer lovingly FOR you. Here are the answers which	T 27 E 7 T(949)775
unanswered. In the holy instant, you can bring the question TO	T 27 E 7 T(949)775
answer that was MADE for you. --- Manuscript	T 27 E 7 T(949)775
extends WITHOUT your help. But you ARE needed that it can	T 27 F 1 T(950)776
The Holy Spirit speaks to YOU. He does not speak to	T 27 F 1 T(950)776
listening, His Voice extends, BECAUSE you have accepted what He says	T 27 F 1 T(950)776
healed through double messages. If you wish ONLY to be healed	T 27 F 2 T(950)776
wish ONLY to be healed, you heal. Your single PURPOSE makes	T 27 F 2 T(950)776
makes this possible. But if you are AFRAID of healing, then	T 27 F 2 T(950)776
then it cannot come through you. The ONLY thing that is	T 27 F 2 T(950)776
if only for an instant, you love without attack. An instant	T 27 F 2 T(950)776
In that ONE instant are YOU healed, and in that single	T 27 F 4 T(951)777
done. What stands APART from you, when you accept the blessing	T 27 F 4 T(951)777
stands APART from you, when you accept the blessing that the	T 27 F 4 T(951)777
for the One Who blesses you loves all the world, and	T 27 F 4 T(951)777
COULD be feared. But if you SHRINK from blessing, will the	T 27 F 4 T(951)777
world indeed seem fearful, for you have WITHHELD its peace and	T 27 F 4 T(951)777
question. It is asked of you on YOUR behalf. A dying	T 27 F 5 T(951)777
dying world asks only that you rest an instant from attack	T 27 F 5 T(951)777
the world. And BEING blessed, you will bring blessing. Life is	T 27 F 5 T(951)777
bring blessing. Life is given you, to give the dying world	T 27 F 5 T(951)777
but shine in thanks to you who blessing gave. The holy	T 27 F 5 T(951)777
both be there. And what YOU see the world will witness	T 27 F 5 T(951)777
been learned. And then, when YOU forget it, will the world	T 27 F 6 T(951)777
it, will the world remind you gently of what you have	T 27 F 6 T(951)777
remind you gently of what you have taught. No reinforcement will	T 27 F 6 T(951)777
will its thanks withhold from you who let yourselves be healed	T 27 F 6 T(951)777
the Face of Christ to you who brought the sight to	T 27 F 6 T(951)777
does not see the DIFFERENCES you see. T 27 F	T 27 F 7 T(952)778
learning is NOT made by you. But that it HAS been	T 27 F 8 T(952)778
SPITE of all the differences you see, convinces YOU that they	T 27 F 8 T(952)778
the differences you see, convinces YOU that they could not be	T 27 F 8 T(952)778
be brought to problems that you thought were NOT your own	T 27 F 8 T(952)778
perceived, but NEVER violated. Fear you not the way that YOU	T 27 F 8 T(952)778
you not the way that YOU perceive them. You ARE wrong	T 27 F 8 T(952)778
way that YOU perceive them. You ARE wrong, but there is	T 27 F 8 T(952)778
but there is One within you Who is RIGHT. T	T 27 F 8 T(952)778
apply what He has taught you TO YOURSELF, and He will	T 27 F 9 T(952)778
learning will be PROVED to you, by all the many DIFFERENT	T 27 F 9 T(952)778
10. Peace be to you whom is healing offered. And	T 27 F 10 T(953)779
whom is healing offered. And you will learn that peace is	T 27 F 10 T(953)779
learn that peace is given you, when you accept the healing	T 27 F 10 T(953)779
peace is given you, when you accept the healing for yourself	T 27 F 10 T(953)779
need not be appraised by YOU, to let you understand that	T 27 F 10 T(953)779
appraised by YOU, to let you understand that you have benefited	T 27 F 10 T(953)779
to let you understand that you have benefited from it. What	T 27 F 10 T(953)779
WITHOUT attack, will stay with you forever. YOUR healing will be	T 27 F 10 T(953)779
as will your brother's. Everywhere you go, will you behold its	T 27 F 10 T(953)779
brother's. Everywhere you go, will you behold its multiplied effects. Yet	T 27 F 10 T(953)779
Yet all the witnesses that you behold will be FAR less	T 27 F 10 T(953)779
the separate parts. God thanks you for your healing, for He	T 27 F 10 T(953)779
and carries but one message, You are here, WITHIN this body	T 27 G 2 T(954)780
here, WITHIN this body, and you CAN be hurt. You can	T 27 G 2 T(954)780
and you CAN be hurt. You can have pleasure, too, but	T 27 G 2 T(954)780
memories and all your hopes. You use its eyes to see	T 27 G 3 T(954)780
hear, and let it TELL you what it is it feels	T 27 G 3 T(954)780
DOES NOT KNOW. It tells you but the NAMES you gave	T 27 G 3 T(954)780
tells you but the NAMES you gave it to use, when	T 27 G 3 T(954)780
gave it to use, when YOU call forth the	T 27 G 3 T(954)780
witnesses to its reality. You cannot choose AMONG them which	T 27 G 3 T(955)781
are real, for any one you choose is like the rest	T 27 G 3 T(955)781
or that, but nothing more, you choose. You do not MAKE	T 27 G 3 T(955)781
but nothing more, you choose. You do not MAKE a witness	T 27 G 3 T(955)781
MAKE a witness true, because you called him by truth's NAME	T 27 G 3 T(955)781
And otherwise he lies, if you should call him by the	T 27 G 3 T(955)781
For NOTHING could contain what you believe it holds within. Nor	T 27 G 4 T(955)781
Yet must He love whatever YOU hold dear. And for each	T 27 G 4 T(955)781
not the name by which you called your suffering. IT IS	T 27 G 5 T(955)781
But there IS need that you be healed, because the suffering	T 27 G 7 T(956)782
healing and YOUR happiness, that you may DEMONSTRATE the healing of	T 27 G 7 T(956)782
will replace ALL sin, if you but carry its effects with	T 27 G 7 T(956)782
but carry its effects with you. And no-one will ELECT to	T 27 G 7 T(956)782
more. What better function COULD you serve than this? Be healed	T 27 G 7 T(956)782
than this? Be healed that you may heal, and suffer not	T 27 G 7 T(956)782
sin to be applied to YOU. And Truth WILL be revealed	T 27 G 7 T(956)782
Truth WILL be revealed to you who chose to let Love's	T 27 G 7 T(956)782
world has done to injure YOU. Here is the world's demented	T 27 H 1 T(957)783
27 H 2. Now you are being shown you CAN	T 27 H 2 T(957)783
Now you are being shown you CAN escape. All that is	T 27 H 2 T(957)783
All that is needed is you look upon the problem as	T 27 H 2 T(957)783
and NOT the way that you have set it up. How	T 27 H 2 T(957)783
is maintained, is simply this: YOU are the cause of what	T 27 H 3 T(957)783
presence JUSTIFIES my wrath, and you exist and think APART from	T 27 H 3 T(957)783
think APART from me. While YOU attack, I MUST be innocent	T 27 H 3 T(957)783
if the world WERE hurting you. And so it seems as	T 27 H 3 T(957)783
of their cause. The part you play in SALVAGING the world	T 27 H 5 T(958)784
the truth is not where you should look to FIND the	T 27 H 6 T(958)784
space. And it is HERE you find the CAUSE of your	T 27 H 6 T(958)784
27 H 7. Once you were unaware of what the	T 27 H 7 T(959)- 785
world appeared to thrust upon you, uninvited and unasked, must REALLY	T 27 H 7 T(959)- 785
REALLY be. Of one thing you were sure; of all the	T 27 H 7 T(959)- 785
of all the many causes you perceived as bringing pain and	T 27 H 7 T(959)- 785
bringing pain and suffering to you, your guilt was NOT among	T 27 H 7 T(959)- 785
NOT among them. Nor did you, in ANY way, REQUEST them	T 27 H 7 T(959)- 785
This is the ONLY picture you can see, the ONE alternative	T 27 H 9 T(959)- 785
see, the ONE alternative that you can choose, the OTHER possibility	T 27 H 9 T(959)- 785
OTHER possibility of cause, if you be NOT the dreamer of	T 27 H 9 T(959)- 785
dreams. And this IS what you choose, if you deny the	T 27 H 9 T(959)- 785
IS what you choose, if you deny the cause of suffering	T 27 H 9 T(959)- 785
it is, for thus are YOU the ONE decider of your	T 27 H 9 T(959)- 785
H 10. What COULD you choose between, but life or	T 27 H 10 T(960)786
the choice is REALLY given you, then you must see the	T 27 H 10 T(960)786
is REALLY given you, then you must see the causes of	T 27 H 10 T(960)786
the causes of the things you choose BETWEEN exactly AS they	T 27 H 10 T(960)786
is seen as up to you? An honest choice could NEVER	T 27 H 10 T(960)786
is split between a tiny you and an enormous world, with	T 27 H 10 T(960)786
dreams about the truth in you. T 27 H 11	T 27 H 10 T(960)786
of the world and what you dream in secret. THEY are	T 27 H 11 T(960)786
part of your own dream you gave away, and saw as	T 27 H 11 T(960)786
by your SECRET dream, which you do NOT perceive, although it	T 27 H 11 T(960)786
although it CAUSE the part you see and do not doubt	T 27 H 11 T(960)786
doubt is real. How COULD you doubt it, while you lie	T 27 H 11 T(960)786
COULD you doubt it, while you lie asleep, and dream in	T 27 H 11 T(960)786
enemy, a murderer who stalks you in the night and plots	T 27 H 11 T(960)786
H 12. Of this you dream. And, UNDERNEATH this dream	T 27 H 12 T(960)786
is yet another, in which YOU become the murderer, the secret	T 27 H 12 T(960)786
the brother and the world you fear alike. Here is the	T 27 H 12 T(960)786
your reality. The little gap you do not even see, the	T 27 H 12 T(960)786
that it will be undone. YOU are the dreamer of the	T 27 H 12 T(960)786
take the place of those you dreamed in terror, and in	T 27 H 14 T(961)787
sinless brother, who unites with you in holy innocence. And, from	T 27 H 14 T(961)787
He represents his Father, Whom you see as offering both life	T 27 H 15 T(961)787
both life AND death to you. Brother, He gives BUT life	T 27 H 15 T(961)787
gives BUT life, and what you see as gifts your brother	T 27 H 15 T(961)787
brother offers REPRESENT the gifts you dream your Father gives to	T 27 H 15 T(961)787
dream your Father gives to you. Let all your brother's gifts	T 27 H 15 T(961)787
of charity and kindness offered you. And let no pain disturb	T 27 H 15 T(961)787
appreciation for his gifts to you. --- Manuscript	T 27 H 15 T(961)787
CAUSE and NOT effect. And YOU are ITS effect, and CANNOT	T 27 I 3 T(962)788
be its cause. Thus are you NOT the dreamer, but the	T 27 I 3 T(962)788
but the DREAM. And so you wander idly in and out	T 27 I 3 T(962)788
seem real. How willing are you to ESCAPE effects of all	T 27 I 4 T(963)789
cause of what it is YOU do? Then let us merely	T 27 I 4 T(963)789
dream's beginning, for the part you see is but the SECOND	T 27 I 4 T(963)789
I 7. The world you see depicts EXACTLY what you	T 27 I 7 T(963)789
you see depicts EXACTLY what you thought YOU did. Except that	T 27 I 7 T(963)789
depicts EXACTLY what you thought YOU did. Except that NOW you	T 27 I 7 T(963)789
YOU did. Except that NOW you think that what you did	T 27 I 7 T(963)789
NOW you think that what you did is being done to	T 27 I 7 T(963)789
did is being done to YOU. The guilt for what YOU	T 27 I 7 T(963)789
YOU. The guilt for what YOU thought is being placed OUTSIDE	T 27 I 7 T(963)789
thinks your thoughts INSTEAD of you. It brings ITS vengeance, not	T 27 I 7 T(963)789
not your own. IT keeps you narrowly confined within a body	T 27 I 7 T(963)789
body does within ITS dream. You have NO power to make	T 27 I 7 T(963)789
stop its evil deeds, because you did NOT make it, and	T 27 I 7 T(963)789
demonstrates an ancient truth; - you WILL believe that others do	T 27 I 8 T(964)790
believe that others do to you EXACTLY what you think you	T 27 I 8 T(964)790
do to you EXACTLY what you think you did to them	T 27 I 8 T(964)790
you EXACTLY what you think you did to them. But, once	T 27 I 8 T(964)790
once deluded into blaming THEM, you will not see the CAUSE	T 27 I 8 T(964)790
of what they do BECAUSE you WANT the guilt to rest	T 27 I 8 T(964)790
the jest, when all around you do your eyes behold its	T 27 I 8 T(964)790
the cause entirely? He bids you bring each terrible effect to	T 27 I 9 T(964)790
terrible effect to Him, that you may look TOGETHER on its	T 27 I 9 T(964)790
laugh with Him a while. YOU judge effects, but HE has	T 27 I 9 T(964)790
judgment are effects removed. Perhaps you come in tears, but hear	T 27 I 9 T(964)790
which this could occur, and you will leave the holy instant	T 27 I 9 T(964)790
salvation is but this: That YOU are doing this UNTO YOURSELF	T 27 I 10 T(965)791
of any pain and suffering you feel, this is STILL true	T 27 I 10 T(965)791
this is STILL true. For you would not react at all	T 27 I 10 T(965)791
to figures in a dream you knew that YOU were dreaming	T 27 I 10 T(965)791
a dream you knew that YOU were dreaming. Let them be	T 27 I 10 T(965)791
COULD have no effect on you, unless you failed to recognize	T 27 I 10 T(965)791
no effect on you, unless you failed to recognize it is	T 27 I 10 T(965)791
single lesson learned will set you free from suffering, WHATEVER form	T 27 I 10 T(965)791
form of suffering that brings you pain. Whatever hurt you bring	T 27 I 11 T(965)791
brings you pain. Whatever hurt you bring to Him, He will	T 27 I 11 T(965)791
all, for He would teach you but the SINGLE cause of	T 27 I 11 T(965)791
matter WHAT their form. And you will understand that miracles reflect	T 27 I 11 T(965)791
exist, and He will teach you how each one is CAUSED	T 27 I 12 T(965)791
learned. Salvation is a secret you have kept but from yourself	T 27 I 12 T(965)791
so. But, to its witnesses, you pay no heed at all	T 27 I 12 T(965)791
For they attest the thing you do not WANT to know	T 27 I 12 T(965)791
to keep it secret FROM you. Yet you need but learn	T 27 I 12 T(965)791
it secret FROM you. Yet you need but learn you choose	T 27 I 12 T(965)791
Yet you need but learn you choose but NOT to listen	T 27 I 12 T(965)791
13. How differently will you perceive the world, when this	T 27 I 13 T(965)791
when this is recognized! When you forgive the world YOUR guilt	T 27 I 13 T(965)791
forgive the world YOUR guilt, YOU will be free of it	T 27 I 13 T(965)791
792 maintained you SEPARATE from the world, and	T 27 I 13 T(966)792
kept your brother SEPARATE from you. Now need you but to	T 27 I 13 T(966)792
SEPARATE from you. Now need you but to learn that BOTH	T 27 I 13 T(966)792
to learn that BOTH of you are innocent OR guilty. The	T 27 I 13 T(966)792
that is impossible is that you be UNLIKE each other; that	T 27 I 13 T(966)792
it will be NO secret you are healed.	T 27 I 13 T(966)792
without a cause. Why would you cling to it in memory	T 28 A 2 T(967)793
to it in memory, if you did not DESIRE its effects	T 28 A 2 T(967)793
a skill made up by you, to take the place of	T 28 A 2 T(967)793
And, like all the things you made, it can be used	T 28 A 2 T(967)793
and NOT to hurt, if you so wish. T 28	T 28 A 2 T(967)793
It is a recognition that you HAVE no needs which mean	T 28 A 3 T(967)793
T 28 B 2. You are so long accustomed to	T 28 B 2 T(968)794
that it is hard for you to realize it is a	T 28 B 2 T(968)794
are as vast as those you let the world impose on	T 28 B 2 T(968)794
let the world impose on YOU. There IS no link of	T 28 B 2 T(968)794
memory to the past. If YOU would have it there, then	T 28 B 2 T(968)794
made the link, and ONLY you have held it to a	T 28 B 2 T(968)794
cherish ancient hate, and offer you the pictures of injustices and	T 28 B 3 T(968)794
of injustices and hurts that you were saving, this is what	T 28 B 3 T(968)794
were saving, this is what you asked its message BE, and	T 28 B 3 T(968)794
that they be brought to you, and lived again. And thus	T 28 B 3 T(968)794
the other attributes with which you sought to keep concealed the	T 28 B 4 T(968)794
nor can restore. And yet you make strange use of it	T 28 B 4 T(968)794
is held in memory, as you make use of it, and	T 28 B 4 T(968)794
5. Remember NOTHING that you taught yourself, for you were	T 28 B 5 T(969)795
that you taught yourself, for you were badly taught. Who would	T 28 B 5 T(969)795
cause is gone. And so you CANNOT understand what they are	T 28 B 5 T(969)795
Let not the cause that you would give them NOW be	T 28 B 5 T(969)795
gone, for this is what you would be pardoned FROM. And	T 28 B 5 T(969)795
6. They will surprise you with their loveliness. The ancient	T 28 B 6 T(969)795
Holy Spirit has remembered FOR you, when you would forget. It	T 28 B 6 T(969)795
has remembered FOR you, when you would forget. It is NOT	T 28 B 6 T(969)795
will indeed SEEM new, because you thought that you remembered not	T 28 B 6 T(969)795
new, because you thought that you remembered not their Cause. Yet	T 28 B 6 T(969)795
28 B 7. What YOU remember never WAS. It came	T 28 B 7 T(969)795
It came from causelessness which you CONFUSED with cause. It CAN	T 28 B 7 T(969)795
CAN deserve but laughter, when you learn you have remembered consequences	T 28 B 7 T(969)795
but laughter, when you learn you have remembered consequences which were	T 28 B 7 T(969)795
BE effects. The miracle reminds you of a Cause forever present	T 28 B 7 T(969)795
from what It IS. And YOU are Its effects, as changeless	T 28 B 7 T(969)795
in miracles. They but remind you that It has not gone	T 28 B 7 T(969)795
It has not gone. When you forgive It for YOUR sins	T 28 B 7 T(969)795
T 28 B 8. You who have sought to lay	T 28 B 8 T(970)796
a judgment on His Son. You would DENY Him His effects	T 28 B 8 T(970)796
has not DONE the thing you fear. No more have YOU	T 28 B 8 T(970)796
you fear. No more have YOU. And so your innocence has	T 28 B 8 T(970)796
innocence has NOT been lost. You need NO healing to be	T 28 B 8 T(970)796
what He wills. Nor that you be excluded from the Will	T 28 B 13 T(971)797
the Will that IS for you. --- Manuscript	T 28 B 13 T(971)797
SEPARATE minds, are your creations, you the other mind, creating with	T 28 C 3 T(972)- 798
yourself. And, AS their father, you must be like them.	T 28 C 3 T(972)- 798
all has happened, but that you have put yourself to sleep	T 28 C 4 T(972)- 798
dreamed a dream in which you were an alien to yourself	T 28 C 4 T(972)- 798
The miracle does not awaken you, but merely shows you	T 28 C 4 T(972)- 798
awaken you, but merely shows you --- Manuscript	T 28 C 4 T(972)- 798
the DREAMER is. It teaches you there IS a choice of	T 28 C 4 T(973)- 799
a choice of dreams while you are still asleep, depending on	T 28 C 4 T(973)- 799
PURPOSE of your dreaming. Do you wish for dreams of healing	T 28 C 4 T(973)- 799
in that it pictures what you WANTED shown to you. An	T 28 C 4 T(973)- 799
what you WANTED shown to you. An empty storehouse, with an	T 28 C 4 T(973)- 799
C 5. Yet, if you are the DREAMER, you perceive	T 28 C 5 T(973)- 799
if you are the DREAMER, you perceive this much at least	T 28 C 5 T(973)- 799
this much at least; that YOU have caused the dream, and	T 28 C 5 T(973)- 799
be realized that it is YOU who dreamed the dreaming that	T 28 C 5 T(973)- 799
who dreamed the dreaming that you do not like. It is	T 28 C 5 T(973)- 799
is but an effect that YOU have caused, and you would	T 28 C 5 T(973)- 799
that YOU have caused, and you would not BE cause of	T 28 C 5 T(973)- 799
of murder and attack are YOU the victim, in a dying	T 28 C 5 T(973)- 799
own. It does NOT ask you make another. ONLY that you	T 28 C 5 T(973)- 799
you make another. ONLY that you see you made the one	T 28 C 5 T(973)- 799
another. ONLY that you see you made the one you would	T 28 C 5 T(973)- 799
see you made the one you would EXCHANGE for this.	T 28 C 5 T(973)- 799
cause, IT HAS NO PURPOSE. You may cause a dream, but	T 28 C 6 T(973)- 799
a dream, but never will you give it real EFFECTS. For	T 28 C 6 T(973)- 799
CAUSE, and it is this you CANNOT do. The dreamer of	T 28 C 6 T(973)- 799
7. The miracle establishes you dream a dream, and that	T 28 C 7 T(973)- 799
which the Holy Spirit requests you learn, the miracle is clear	T 28 C 10 T(974)- 800
DEMONSTRATES what He would have you learn, and SHOWS you its	T 28 C 10 T(974)- 800
have you learn, and SHOWS you its effects are what you	T 28 C 10 T(974)- 800
you its effects are what you WANT. In its forgiving dream	T 28 C 10 T(974)- 800
did not make it. And you can accept the role of	T 28 C 10 T(974)- 800
maker of their hate BECAUSE you see that it has no	T 28 C 10 T(974)- 800
has no effects. Now are you freed from this much of	T 28 C 10 T(974)- 800
the CAUSE of fear to you who made it. But it	T 28 C 11 T(975)- 801
The miracle is useless, if you learn but that the BODY	T 28 C 11 T(975)- 801
is not our concern. For you have barely started to allow	T 28 D 1 T(975)- 801
up the ladder separation led you down. The miracle alone is	T 28 D 1 T(975)- 801
ending of the dream. When you accept a miracle, you do	T 28 D 1 T(975)- 801
When you accept a miracle, you do not ADD your dream	T 28 D 1 T(975)- 801
28 D 2. If you WITHHOLD agreement, and accept the	T 28 D 2 T(976)- 802
agreement, and accept the part YOU play in making sickness real	T 28 D 2 T(976)- 802
as separate and apart from YOU. Thus is the body NOT	T 28 D 2 T(976)- 802
for if he is, have YOU abandoned him to his own	T 28 D 3 T(976)- 802
sickness where it is, and YOU have overlooked the gap between	T 28 D 3 T(976)- 802
have overlooked the gap between you, where the sickness has been	T 28 D 3 T(976)- 802
has been bred. Thus are you JOINED in sickness, to preserve	T 28 D 3 T(976)- 802
it is His coming that you WANT above all things that	T 28 D 3 T(976)- 802
it was made to keep you separated in a body which	T 28 D 4 T(976)- 802
separated in a body which you see as if it were	T 28 D 4 T(976)- 802
happiness as all the treasures you would keep within the storehouse	T 28 D 6 T(977)- 803
and years? And what are YOU who live within the world	T 28 D 6 T(977)- 803
was seen to stand BETWEEN you, join your brother there. And	T 28 D 7 T(977)- 803
forgiveness lies, and gently shows you YOU have never sinned. The	T 28 D 7 T(977)- 803
lies, and gently shows you YOU have never sinned. The miracle	T 28 D 7 T(977)- 803
proof of guilt, to bring you witness to what never WAS	T 28 D 7 T(977)- 803
has asked to come to you. T 28 D 8	T 28 D 7 T(977)- 803
keep your Guests APART from you. --- Manuscript	T 28 D 8 T(978)- 804
of death. It means that you share NOT his wish to	T 28 E 1 T(979)805
illusions on himself. Nor do you wish that they be turned	T 28 E 1 T(979)805
they be turned instead on YOU. Thus have they NO effects	T 28 E 1 T(979)805
have they NO effects. And YOU are free of dreams of	T 28 E 1 T(979)805
of dreams of pain because you let HIM be. UNLESS you	T 28 E 1 T(979)805
you let HIM be. UNLESS you help him, you will suffer	T 28 E 1 T(979)805
be. UNLESS you help him, you will suffer pain with him	T 28 E 1 T(979)805
that is your wish. And you become a figure in HIS	T 28 E 1 T(979)805
he in YOURS. So do you BOTH become illusions, and without	T 28 E 1 T(979)805
become illusions, and without identity. You could be anyone or anything	T 28 E 1 T(979)805
depending on whose evil dream you share. You can be sure	T 28 E 1 T(979)805
whose evil dream you share. You can be sure of just	T 28 E 1 T(979)805
of just ONE thing; that you are evil, for you share	T 28 E 1 T(979)805
that you are evil, for you share in dreams of fear	T 28 E 1 T(979)805
WHATEVER form they take. For you will lose identity in them	T 28 E 2 T(979)805
will lose identity in them. You FIND yourself by NOT accepting	T 28 E 2 T(979)805
NOT accepting them as causing you, and GIVING you effects. You	T 28 E 2 T(979)805
as causing you, and GIVING you effects. You stand apart from	T 28 E 2 T(979)805
you, and GIVING you effects. You stand apart from them, but	T 28 E 2 T(979)805
him who dreams them. Thus you separate the dreamer from the	T 28 E 2 T(979)805
mind. And with the MIND you WOULD unite, but NEVER with	T 28 E 2 T(979)805
dream. It is the DREAM you fear, and NOT the mind	T 28 E 2 T(979)805
fear, and NOT the mind. You see them as the same	T 28 E 2 T(979)805
them as the same, because you think that YOU are but	T 28 E 2 T(979)805
same, because you think that YOU are but a dream. And	T 28 E 2 T(979)805
is but illusion IN YOURSELF you do not know and cannot	T 28 E 2 T(979)805
28 E 3. Like you, your brother thinks HE is	T 28 E 3 T(979)805
mind which brother is to you. He is not brother made	T 28 E 3 T(979)805
his dreams would SEPARATE from you. --- Manuscript	T 28 E 3 T(979)805
by your faith, for if you do, you will have faith	T 28 E 4 T(980)806
faith, for if you do, you will have faith in YOURS	T 28 E 4 T(980)806
will not be released, and YOU are kept in bondage to	T 28 E 4 T(980)806
inhabited but by illusions which you have SUPPORTED in each other's	T 28 E 4 T(980)806
other's minds. Be certain, if you do YOUR part, he will	T 28 E 4 T(980)806
his, for he will JOIN you where YOU stand. Call not	T 28 E 4 T(980)806
he will JOIN you where YOU stand. Call not to him	T 28 E 4 T(980)806
not to him to meet you in the gap BETWEEN you	T 28 E 4 T(980)806
you in the gap BETWEEN you, or you MUST believe that	T 28 E 4 T(980)806
the gap BETWEEN you, or you MUST believe that it is	T 28 E 4 T(980)806
reality, as well as his. You CANNOT do his part, but	T 28 E 4 T(980)806
do his part, but this you DO when you become a	T 28 E 4 T(980)806
but this you DO when you become a passive figure in	T 28 E 4 T(980)806
sharing is a cause produced. You share confusion, and you ARE	T 28 E 5 T(980)806
produced. You share confusion, and you ARE confused, for in the	T 28 E 5 T(980)806
His dreams are yours, because you LET them be. But, if	T 28 E 5 T(980)806
LET them be. But, if you took your OWN away, would	T 28 E 5 T(980)806
truth of yours. But if you see there IS no truth	T 28 E 5 T(980)806
he will RECOGNIZE himself. If you share not your brother's evil	T 28 E 7 T(981)807
E 8. I thank you, Father, knowing you will come	T 28 E 8 T(981)807
I thank you, Father, knowing you will come to close each	T 28 E 8 T(981)807
join with HIM, and where you join His Son, the Father	T 28 E 8 T(981)807
NO effects. What, then, would you perceive within the gap? The	T 28 E 9 T(981)807
miracles are the result, when you do not insist on seeing	T 28 E 9 T(981)807
IS no other choice. Except you share it, NOTHING can exist	T 28 F 1 T(982)808
it, NOTHING can exist. And YOU exist because God shared His	T 28 F 1 T(982)808
God shared His Will with you, that His creation might create	T 28 F 1 T(982)808
is gone from them BECAUSE YOU DID NOT GIVE THEM YOUR	T 28 F 2 T(982)808
the other DISappears. And which you SHARE becomes the only one	T 28 F 2 T(982)808
SHARE becomes the only one you HAVE. You HAVE the one	T 28 F 2 T(982)808
the only one you HAVE. You HAVE the one which you	T 28 F 2 T(982)808
You HAVE the one which you accept, because it is the	T 28 F 2 T(982)808
it is the only one you WANT. You share NO evil	T 28 F 2 T(982)808
the only one you WANT. You share NO evil dreams, if	T 28 F 2 T(982)808
share NO evil dreams, if you forgive the dreamer, and perceive	T 28 F 2 T(982)808
part of YOURS, from which you BOTH are free. Forgiveness SEPARATES	T 28 F 2 T(982)808
F 3. Remember if you SHARE an evil dream, you	T 28 F 3 T(982)808
you SHARE an evil dream, you will believe you ARE the	T 28 F 3 T(982)808
evil dream, you will believe you ARE the dream you share	T 28 F 3 T(982)808
believe you ARE the dream you share. And, fearing it, you	T 28 F 3 T(982)808
you share. And, fearing it, you will not WANT to know	T 28 F 3 T(982)808
know your own identity, because you think that IT is fearful	T 28 F 3 T(982)808
that IT is fearful. And you WILL deny your Self, and	T 28 F 3 T(982)808
did not make, and where you seem to be a something	T 28 F 3 T(982)808
seem to be a something you are not. You WILL make	T 28 F 3 T(982)808
a something you are not. You WILL make war upon your	T 28 F 3 T(982)808
as a part of what you hate. There is no compromise	T 28 F 3 T(982)808
hate. There is no compromise. You are your Self or an	T 28 F 3 T(982)808
truth? A middle ground, where you can be a thing that	T 28 F 3 T(982)808
a thing that is NOT you, MUST be a dream, and	T 28 F 3 T(982)808
T 28 F 4. You have conceived a little gap	T 28 F 4 T(983)809
is safely hidden by what you have made. Here is a	T 28 F 4 T(983)809
that hear and see, but YOU, who PUT TOGETHER every jagged	T 28 F 5 T(983)809
a witness to the world you want. T 28 F	T 28 F 5 T(983)809
seen within the gap that YOU imagined, and let THEM persuade	T 28 F 6 T(983)809
T 28 F 7. You who believe there is a	T 28 F 7 T(984)810
is a little gap between you do not understand that it	T 28 F 7 T(984)810
that it is HERE that you are kept as prisoners in	T 28 F 7 T(984)810
be EXISTING here. The world you see does not exist BECAUSE	T 28 F 7 T(984)810
exist BECAUSE the place where you perceive it is not real	T 28 F 7 T(984)810
at the little gap, and you behold the innocence and emptiness	T 28 F 7 T(984)810
and emptiness of sin that you will see within yourself, when	T 28 F 7 T(984)810
will see within yourself, when you have lost the fear of	T 28 F 7 T(984)810
dust. It does not TELL you what its purpose is, and	T 28 G 1 T(985)811
blame it for the sounds you do not like, although it	T 28 G 2 T(985)811
IT suffers not the punishment you give, because it HAS no	T 28 G 2 T(985)811
feeling. It behaves in ways you want, but NEVER makes the	T 28 G 2 T(985)811
G 3. The thing you hate and fear and loathe	T 28 G 3 T(985)811
the body does not know. You send it forth to SEEK	T 28 G 3 T(985)811
and BE separate. And THEN you hate it, NOT for what	T 28 G 3 T(985)811
is, but for the uses you have MADE of it. You	T 28 G 3 T(985)811
you have MADE of it. You shrink from what IT sees	T 28 G 3 T(985)811
frailty and its littleness. And you despise its acts, but NOT	T 28 G 3 T(985)811
It sees and acts for YOU. It hears YOUR voice. And	T 28 G 3 T(985)811
wish. It SEEMS to punish you, and thus DESERVE your hatred	T 28 G 3 T(985)811
limitations which it brings to you. Yet you have made of	T 28 G 3 T(985)811
it brings to you. Yet you have made of it a	T 28 G 3 T(985)811
symbol of the limitations which you want your MIND to have	T 28 G 3 T(985)811
the little bit of mind you call your own, and all	T 28 G 4 T(986)812
of what is REALLY yours. You hate it, yet you think	T 28 G 4 T(986)812
yours. You hate it, yet you think it IS your self	T 28 G 4 T(986)812
is the secret vow that you have made with every brother	T 28 G 4 T(986)812
This is the secret oath you take again whenever you perceive	T 28 G 4 T(986)812
oath you take again whenever you perceive yourself attacked. No-one can	T 28 G 4 T(986)812
wish to be apart from you, as you would be apart	T 28 G 5 T(986)812
be apart from you, as you would be apart from him	T 28 G 5 T(986)812
be apart from him. Unless you BOTH agree this is your	T 28 G 5 T(986)812
agreement with each one; that you be one with him and	T 28 G 5 T(986)812
will keep the promise that you make with him, because it	T 28 G 5 T(986)812
creation did his Father say, You are beloved of Me and	T 28 G 6 T(986)812
of Me and I of you forever. Be you perfect as	T 28 G 6 T(986)812
I of you forever. Be you perfect as Myself, for you	T 28 G 6 T(986)812
you perfect as Myself, for you can never be apart from	T 28 G 6 T(986)812
2. The beautiful relationship you have with all your brothers	T 28 H 2 T(987)813
brothers is a part of you BECAUSE it is a part	T 28 H 2 T(987)813
part of God Himself. Are you not sick, if you deny	T 28 H 2 T(987)813
Are you not sick, if you deny yourself your wholeness and	T 28 H 2 T(987)813
waits with him. Nor are YOU apart from it. For healing	T 28 H 2 T(987)813
in ANY aspect of salvation. You accept it wholly, or accept	T 28 H 2 T(987)813
there IS a gap between you and your brother, or you	T 28 H 3 T(987)813
you and your brother, or you ARE as one. There is	T 28 H 3 T(987)813
to both, and merely sets you spinning round, to grasp uncertainly	T 28 H 3 T(987)813
as an aid to help you reach the home where God	T 28 H 3 T(987)813
purpose not your own, and you have chosen that it NOT	T 28 H 4 T(988)814
upon this choice, and GIVEN you the instant it is made	T 28 H 4 T(988)814
as is its opposite. And YOU are sick or well, accordingly	T 28 H 4 T(988)814
H 5. But NEVER you alone. This world is but	T 28 H 5 T(988)814
is but the dream that you can BE alone, and think	T 28 H 5 T(988)814
without affecting those apart from you. To be alone MUST mean	T 28 H 5 T(988)814
To be alone MUST mean you are apart, and if you	T 28 H 5 T(988)814
you are apart, and if you are, you cannot BUT be	T 28 H 5 T(988)814
apart, and if you are, you cannot BUT be sick. This	T 28 H 5 T(988)814
This SEEMS to prove that you must be APART. Yet all	T 28 H 5 T(988)814
all it means is that you tried to keep a promise	T 28 H 5 T(988)814
rests upon a shadow? Would you build your home upon what	T 28 H 6 T(988)814
promised him. No secret promise you have made INSTEAD has shaken	T 28 H 6 T(988)814
shares your Father's Will with You. --- Manuscript	T 28 H 7 T(989)815
sometimes fail. All this do you BELIEVE, when you perceive a	T 29 A 1 T(990)816
this do you BELIEVE, when you perceive a gap between your	T 29 A 1 T(990)816
brother and yourself. How could you trust Him, then? For He	T 29 A 1 T(990)816
and leave a gap between you and His Love, through which	T 29 A 1 T(990)816
and His Love, through which you can escape if there be	T 29 A 1 T(990)816
if there be need for you to flee. T 29	T 29 A 1 T(990)816
T 29 A 3. You had DECIDED that your brother	T 29 A 3 T(990)816
NOT without a gap between you, lest he turn again into	T 29 A 3 T(990)816
Let him come close to you, and you jumped back; as	T 29 A 3 T(990)816
come close to you, and you jumped back; as you approached	T 29 A 3 T(990)816
and you jumped back; as you approached, he instantly withdrew. A	T 29 A 3 T(990)816
in amount, became the treaty you had made with him. You	T 29 A 3 T(990)816
you had made with him. You shared a qualified entente, in	T 29 A 3 T(990)816
was a point on which you both agreed to keep intact	T 29 A 3 T(990)816
1. The gap between you is NOT one of space	T 29 B 1 T(991)817
promise, made to meet when you prefer, and separate until you	T 29 B 1 T(991)817
you prefer, and separate until you both elect to meet again	T 29 B 1 T(991)817
the right to separate will you agree to meet from time	T 29 B 1 T(991)817
intervals of separation, which protect you from the sacrifice of love	T 29 B 1 T(991)817
of love. THE BODY SAVES YOU, for it gets away from	T 29 B 1 T(991)817
from total sacrifice, and gives you time in which to build	T 29 B 1 T(991)817
again your separate selves, which you believe DIMINISH as you meet	T 29 B 1 T(991)817
which you believe DIMINISH as you meet. T 29 B	T 29 B 1 T(991)817
not separate your minds unless you WANTED it to be a	T 29 B 2 T(991)817
and of distance seen between you. Thus do you ENDOW it	T 29 B 2 T(991)817
seen between you. Thus do you ENDOW it with a power	T 29 B 2 T(991)817
herein lies its power over you. For now you think that	T 29 B 2 T(991)817
power over you. For now you think that IT determines when	T 29 B 2 T(991)817
think that IT determines when you meet, and limits your ability	T 29 B 2 T(991)817
mind. And now it TELLS you where to go and how	T 29 B 2 T(991)817
there; what is feasible for you to undertake, and what you	T 29 B 2 T(991)817
you to undertake, and what you CANNOT do. It dictates what	T 29 B 2 T(991)817
up the limitations on what YOU would do, and keep your	T 29 B 2 T(991)817
WILL accommodate to this, if you would have it so. It	T 29 B 3 T(991)817
It will be sick BECAUSE you do not know what loving	T 29 B 3 T(991)817
what loving means. And so you MUST misuse each circumstance and	T 29 B 3 T(991)817
misuse each circumstance and everyone you meet, and see in them	T 29 B 3 T(991)817
and offer no stability to you. You do NOT see how	T 29 B 4 T(992)818
offer no stability to you. You do NOT see how limited	T 29 B 4 T(992)818
YOUR allegiance, and how frequently you have demanded that it go	T 29 B 4 T(992)818
it go away, and leave you quietly alone in peace. The	T 29 B 4 T(992)818
your excuse for variable goals YOU hold, and force the body	T 29 B 4 T(992)818
force the body to maintain. You do not fear its weakness	T 29 B 4 T(992)818
of strength OR weakness. Would you recognize that NOTHING stands between	T 29 B 4 T(992)818
recognize that NOTHING stands between you? Would you know there IS	T 29 B 4 T(992)818
NOTHING stands between you? Would you know there IS no gap	T 29 B 4 T(992)818
IS no gap behind which you can hide? T 29	T 29 B 4 T(992)818
of God, what could induce you to abandon Him? What toys	T 29 B 5 T(992)818
gap could serve to hold you back an instant from His	T 29 B 5 T(992)818
instant from His Love? Would you ALLOW the body to say	T 29 B 5 T(992)818
No to Heaven's calling, were you not afraid to find a	T 29 B 5 T(992)818
C 1. Why would you not perceive it as RELEASE	T 29 C 1 T(993)819
from suffering to learn that you are free? Why would you	T 29 C 1 T(993)819
you are free? Why would you not ACCLAIM the truth, instead	T 29 C 1 T(993)819
and far too difficult for you to follow? Is it not	T 29 C 1 T(993)819
follow? Is it not because you see it as the road	T 29 C 1 T(993)819
Heaven and in God? Until you realize you give up NOTHING	T 29 C 1 T(993)819
in God? Until you realize you give up NOTHING; until you	T 29 C 1 T(993)819
you give up NOTHING; until you understand there IS no loss	T 29 C 1 T(993)819
understand there IS no loss; you will have some regrets about	T 29 C 1 T(993)819
regrets about the way that you have chosen. And you will	T 29 C 1 T(993)819
that you have chosen. And you will NOT see the many	T 29 C 1 T(993)819
gains your choice has offered you. T 29 C 2	T 29 C 1 T(993)819
C 2. Yet, though you do not see them, they	T 29 C 2 T(993)819
their cause has entered in. You have accepted healing's Cause, and	T 29 C 2 T(993)819
and so it MUST be you are healed. And, being healed	T 29 C 2 T(993)819
seen. Look inward now, and you will not behold a reason	T 29 C 2 T(993)819
they are not. Why are you not rejoicing? You ARE free	T 29 C 3 T(993)819
Why are you not rejoicing? You ARE free of pain and	T 29 C 3 T(993)819
and guilt your god, and you should WELCOME the effects of	T 29 C 3 T(993)819
Your Guest HAS come. You asked Him and He came	T 29 C 4 T(994)820
asked Him and He came. You did not hear Him enter	T 29 C 4 T(994)820
not hear Him enter, for you did not wholly welcome Him	T 29 C 4 T(994)820
at your feet, and asks you now that you will look	T 29 C 4 T(994)820
and asks you now that you will look on them, and	T 29 C 4 T(994)820
They WILL be healed when you accept your gifts, because your	T 29 C 4 T(994)820
touched the holy ground whereon you stand, and where His gifts	T 29 C 4 T(994)820
T 29 C 5. You do not see how much	T 29 C 5 T(994)820
do not see how much you now can GIVE, because of	T 29 C 5 T(994)820
can GIVE, because of everything you have received. Yet He Who	T 29 C 5 T(994)820
entered in but waits for YOU to come where you invited	T 29 C 5 T(994)820
for YOU to come where you invited HIM to be. There	T 29 C 5 T(994)820
that they might be yours. You can not see your Guest	T 29 C 5 T(994)820
not see your Guest, but you CAN see the gifts He	T 29 C 5 T(994)820
gifts He brought. And when you LOOK on them, you will	T 29 C 5 T(994)820
when you LOOK on them, you will believe His Presence MUST	T 29 C 5 T(994)820
MUST be there. For what you now can do could not	T 29 C 5 T(994)820
nothing else has life. What YOU have given life is NOT	T 29 C 6 T(995)821
unlike the one in which you found yourself before. There IS	T 29 C 7 T(995)821
is. What, then, becomes of YOU, for it IS you of	T 29 C 8 T(995)821
of YOU, for it IS you of whom the sacrifice is	T 29 C 8 T(995)821
and in His sacrifice are YOU made more, and He is	T 29 C 8 T(995)821
lessened by the loss of you. And what is GONE from	T 29 C 8 T(995)821
Him becomes your god, PROTECTING you from being part of Him	T 29 C 8 T(995)821
feel and act, and hold you in its grasp as prisoner	T 29 C 9 T(996)822
CAN fail to be what you demanded it to be. And	T 29 C 9 T(996)822
demanded it to be. And you WILL hate it for its	T 29 C 9 T(996)822
IS your salvation, from which you would flee. T 29	T 29 C 9 T(996)822
despair. It is HIS loss you celebrate when you behold the	T 29 C 10 T(996)822
HIS loss you celebrate when you behold the body as a	T 29 C 10 T(996)822
the body as a thing you love, or look upon it	T 29 C 10 T(996)822
upon it as a thing you hate. For if He be	T 29 C 10 T(996)822
that makes him savior unto YOU, and ONLY this. His body's	T 29 C 10 T(996)822
would BE saved. On saving YOU depends his happiness. For who	T 29 D 1 T(997)823
29 D 2. Think you the Father LOST Himself when	T 29 D 2 T(997)823
LOST Himself when He created you? Was HE made weak because	T 29 D 2 T(997)823
by YOUR perfection? Or are you the proof that He IS	T 29 D 2 T(997)823
T 29 D 3. You cannot wake yourself. But you	T 29 D 3 T(997)823
You cannot wake yourself. But you can LET yourself be wakened	T 29 D 3 T(997)823
can LET yourself be wakened. You can overlook your brother's dreams	T 29 D 3 T(997)823
brother's dreams. So perfectly can you forgive him his illusions, he	T 29 D 3 T(997)823
from YOUR dreams. And as you see him shining in the	T 29 D 3 T(997)823
God abides within the darkness, you will see that God Himself	T 29 D 3 T(997)823
is gone. In glory will you see your brother then, and	T 29 D 3 T(997)823
so long perceived as keeping you apart. ---	T 29 D 3 T(997)823
kindness to God's Son. Whom you forgive is GIVEN power to	T 29 D 4 T(998)824
is GIVEN power to forgive you your illusions. By your gift	T 29 D 4 T(998)824
freedom is it given unto YOU. Make way for love which	T 29 D 4 T(998)824
Make way for love which you did not create, but which	T 29 D 4 T(998)824
did not create, but which you CAN extend. On earth this	T 29 D 4 T(998)824
5. How holy are you, that the Son of God	T 29 D 5 T(998)824
hidden him, and shines on you in gratitude and love. He	T 29 D 5 T(998)824
him is brighter still, because you gave your light to him	T 29 D 5 T(998)824
And now the light in you must be as bright as	T 29 D 5 T(998)824
shines within the dream; that you can help him waken, and	T 29 D 5 T(998)824
waking eyes will rest upon you first, and in his glad	T 29 D 5 T(998)824
and in his glad salvation YOU are saved.	T 29 D 5 T(998)824
29 E 1. Do you believe that truth can be	T 29 E 1 T(999)813
the miracle, which MEANS that you have understood that dreams are	T 29 E 1 T(999)813
to keep, but ONLY if you want to live in dreams	T 29 E 1 T(999)813
leave untouched by its beneficence. You cannot dream some dreams and	T 29 E 1 T(999)813
and wake from some. For you are either sleeping OR awake	T 29 E 1 T(999)813
E 2. The dreams you THINK you like would hold	T 29 E 2 T(999)813
The dreams you THINK you like would hold you back	T 29 E 2 T(999)813
THINK you like would hold you back, as much as those	T 29 E 2 T(999)813
treacherous indeed if it allowed you still to be afraid, because	T 29 E 2 T(999)813
still to be afraid, because you did not RECOGNIZE the fear	T 29 E 2 T(999)813
did not RECOGNIZE the fear. You would not then be WILLING	T 29 E 2 T(999)813
response to function unfulfilled AS YOU PERCEIVE THE FUNCTION. It can	T 29 E 3 T(999)813
FUNCTION. It can be in you or someone else, but where	T 29 E 3 T(999)813
which it is bound. When you are angry, is it not	T 29 E 3 T(999)813
failed to fill the function YOU allotted him? And does not	T 29 E 3 T(999)813
E 4. The dreams you THINK you like are those	T 29 E 4 T(1000)814
The dreams you THINK you like are those in which	T 29 E 4 T(1000)814
those in which the functions YOU have given have been filled	T 29 E 4 T(1000)814
been filled; the needs which YOU ascribe to you are met	T 29 E 4 T(1000)814
needs which YOU ascribe to you are met. It does not	T 29 E 4 T(1000)814
one represents some function which you have assigned; some goal which	T 29 E 4 T(1000)814
represent, and SHOULD achieve for you. If it succeeds, you think	T 29 E 4 T(1000)814
for you. If it succeeds, you think you LIKE the dream	T 29 E 4 T(1000)814
If it succeeds, you think you LIKE the dream. If it	T 29 E 4 T(1000)814
dream. If it should fail, you think the dream is sad	T 29 E 4 T(1000)814
would your dreams become, if you were NOT the one who	T 29 E 5 T(1000)814
attacks becomes a brother giving you a chance to help, if	T 29 E 5 T(1000)814
What is your brother FOR? You do not know, because YOUR	T 29 E 6 T(1000)814
YOUR function is obscure to you. Do NOT ascribe a role	T 29 E 6 T(1000)814
a role to him which you imagine would bring happiness to	T 29 E 6 T(1000)814
imagine would bring happiness to you. And do not try to	T 29 E 6 T(1000)814
to take the part which you assigned to him in what	T 29 E 6 T(1000)814
assigned to him in what you dream your life was meant	T 29 E 6 T(1000)814
every dream he has, and you have Help to give him	T 29 E 6 T(1000)814
Help to give him if you see the FUNCTION of the	T 29 E 6 T(1000)814
center is His Love for you, which lights WHATEVER form it	T 29 E 6 T(1000)814
There is a place in you where this whole world has	T 29 F 1 T(1001)815
There is a place in you which time has left, and	T 29 F 1 T(1001)815
is peace. Think not that you can change Their dwelling place	T 29 F 1 T(1001)815
where They are, forever must YOU be. T 29 F	T 29 F 1 T(1001)815
changelessness of Heaven is in you, so deep within that nothing	T 29 F 2 T(1001)815
infinity of endless peace surrounds you gently in its soft embrace	T 29 F 2 T(1001)815
the Holy Spirit gives to you who wait upon the Son	T 29 F 2 T(1001)815
He is a part of you, and you of him, BECAUSE	T 29 F 2 T(1001)815
a part of you, and you of him, BECAUSE he is	T 29 F 2 T(1001)815
and not for ANY purpose you may see in him. Nothing	T 29 F 2 T(1001)815
him. Nothing is asked of you but to ACCEPT the Changeless	T 29 F 2 T(1001)815
3. The peace in you CAN but be found in	T 29 F 3 T(1001)815
And every thought of love you offer him but brings you	T 29 F 3 T(1001)815
you offer him but brings you nearer to your wakening to	T 29 F 3 T(1001)815
of his Father's Love for you, the soft reminder of his	T 29 F 3 T(1001)815
him, as It abides in you. Be very still, and hear	T 29 F 3 T(1001)815
him, and let It tell you what his function is. He	T 29 F 3 T(1001)815
is. He was created that YOU might be whole, for only	T 29 F 3 T(1001)815
of God's Completion, Which created you. T 29 F 4	T 29 F 3 T(1001)815
gift the Father asks of you but that you see in	T 29 F 4 T(1001)815
asks of you but that you see in all creation but	T 29 F 4 T(1001)815
glory of His Gift to you. Behold His Son, His perfect	T 29 F 4 T(1001)815
has it is it given you, and where it lies in	T 29 F 4 T(1002)816
peace. The quiet that surrounds you dwells in him, and FROM	T 29 F 4 T(1002)816
29 F 5. If you but knew the glorious goal	T 29 F 5 T(1002)816
goal that lies beyond forgiveness, you would not keep hold on	T 29 F 5 T(1002)816
may appear to be. For you would understand how great the	T 29 F 5 T(1002)816
unto His Father's house. Would you not WANT to be a	T 29 F 5 T(1002)816
him worthy of Himself, would YOU attack him with the hands	T 29 F 5 T(1002)816
learn, instead, how blessed are you who can release him, just	T 29 F 5 T(1002)816
A dream is given you in which he is your	T 29 F 6 T(1002)816
hate. A dream is given you in which you have forgiven	T 29 F 6 T(1002)816
is given you in which you have forgiven him for all	T 29 F 6 T(1002)816
death; a dream of hope you SHARE with him, instead of	T 29 F 6 T(1002)816
G 1. How willing are you to forgive your brother? How	T 29 G 1 T(1004)818
your brother? How much do you desire peace, instead of endless	T 29 G 1 T(1004)818
thou holy Son of God! You make a bargain that you	T 29 G 1 T(1004)818
You make a bargain that you cannot keep. The Son of	T 29 G 1 T(1004)818
to be. Think not that YOU can set a goal unlike	T 29 G 3 T(1004)818
goal unlike God's Purpose FOR you, and establish it as changeless	T 29 G 3 T(1004)818
it as changeless and eternal. You CAN give yourself a purpose	T 29 G 3 T(1004)818
give yourself a purpose that you do not have. But you	T 29 G 3 T(1004)818
you do not have. But you can NOT remove the Power	T 29 G 3 T(1004)818
He gave to all that YOU would make eternal, to ensure	T 29 G 3 T(1004)818
T 29 G 4. You were NOT born to die	T 29 G 4 T(1005)819
were NOT born to die. You CANNOT change, because your Function	T 29 G 4 T(1005)819
kill your body, ONLY if you think that it was made	T 29 G 5 T(1005)819
WAS a dream of death, you need not let it stand	T 29 G 5 T(1005)819
it stand for this to you. Let THIS be changed, and	T 29 G 5 T(1005)819
but is defined as what you see it FOR. How lovely	T 29 G 5 T(1005)819
For it will fail, and you will weep each time an	T 29 H 1 T(1006)820
EXCEPTING there. Each idol that you worship when God calls will	T 29 H 1 T(1006)820
There IS no other answer you can substitute, and find the	T 29 H 1 T(1006)820
a futile search for what you want, insisting WHERE it must	T 29 H 1 T(1006)820
it is not there? Do you prefer that you be right	T 29 H 1 T(1006)820
there? Do you prefer that you be right or happy? Be	T 29 H 1 T(1006)820
be right or happy? Be you glad that you are told	T 29 H 1 T(1006)820
happy? Be you glad that you are told where happiness abides	T 29 H 1 T(1006)820
and seek no longer elsewhere. You will fail. T 29	T 29 H 1 T(1006)820
But it is given you to know the truth, and	T 29 H 2 T(1006)820
29 H 4. Whenever you attempt to reach a goal	T 29 H 4 T(1007)821
is cast as major beneficiary, you try to bring about your	T 29 H 4 T(1007)821
bring about your death. For you believe that you can suffer	T 29 H 4 T(1007)821
death. For you believe that you can suffer lack, and lack	T 29 H 4 T(1007)821
outside yourself. The search implies you are not whole within, and	T 29 H 4 T(1007)821
seek outside yourself for what you are. Idols must fall BECAUSE	T 29 H 4 T(1007)821
IS a sign of death. You came to die, and what	T 29 H 4 T(1007)821
to die, and what would you expect, but to PERCEIVE the	T 29 H 4 T(1007)821
PERCEIVE the signs of death you seek? T 29 H	T 29 H 4 T(1007)821
within from being known to you, and to maintain allegiance to	T 29 H 5 T(1007)821
allegiance to the dream that you must find what is OUTSIDE	T 29 H 5 T(1007)821
find what is OUTSIDE of you to be complete and happy	T 29 H 5 T(1007)821
in which all idols fail you, one by one, and you	T 29 H 6 T(1007)821
you, one by one, and you see death and disappointment everywhere	T 29 H 6 T(1007)821
an endless circle of despair, you need but to decide you	T 29 H 6 T(1007)821
you need but to decide you do not KNOW the purpose	T 29 H 6 T(1007)821
the purpose of the world. You GIVE it goals it does	T 29 H 6 T(1007)821
not have, and thus do YOU decide what it is for	T 29 H 6 T(1007)821
decide what it is for. You try to see in it	T 29 H 6 T(1007)821
is within by splitting what you are BETWEEN the two.	T 29 H 6 T(1007)821
T 29 H 7. You CHOOSE your dreams, for they	T 29 H 7 T(1008)822
dreams, for they are what you wish, perceived AS IF it	T 29 H 7 T(1008)822
IF it had been given you. And idols do what you	T 29 H 7 T(1008)822
you. And idols do what you would have them do, and	T 29 H 7 T(1008)822
do, and HAVE the power you ascribe to them. And you	T 29 H 7 T(1008)822
you ascribe to them. And you pursue them vainly in the	T 29 H 7 T(1008)822
vainly in the dream, because you want their power as your	T 29 H 7 T(1008)822
loss of your reality. But YOU have made of your reality	T 29 H 8 T(1008)822
your reality an idol, which you must protect AGAINST the light	T 29 H 8 T(1008)822
of God. Let Him remind you of His Love for you	T 29 H 8 T(1008)822
you of His Love for you, and do not seek to	T 29 H 8 T(1008)822
What is an idol? Do you think you know? For idols	T 29 I 1 T(1009)823
an idol? Do you think you know? For idols are unrecognized	T 29 I 1 T(1009)823
feared, and worshipped, both, BECAUSE you do not know what they	T 29 I 1 T(1009)823
image of your brother, which you would value MORE than what	T 29 I 1 T(1009)823
Let not their form deceive you. Idols are but substitutes for	T 29 I 2 T(1009)823
your reality. In some way you believe they will complete your	T 29 I 2 T(1009)823
your little self, and let you walk in safety in a	T 29 I 2 T(1009)823
and add the value which you do not have. No-one believes	T 29 I 2 T(1009)823
a quiet calm which liberates you FROM the world, and lets	T 29 I 2 T(1009)823
FROM the world, and lets you stand apart in quiet and	T 29 I 2 T(1009)823
BETWEEN the Christ and what you see. An idol is a	T 29 I 3 T(1009)823
veil which SEEMS to shut you off from Him, alone in	T 29 I 3 T(1009)823
NOT a thing to make you tremble and to quail in	T 29 I 4 T(1010)824
Holy Spirit speaks, and tells you idols HAVE no purpose here	T 29 I 9 T(1011)825
For MORE than Heaven can you never have. If Heaven is	T 29 I 9 T(1011)825
Heaven is within why would you seek for idols which would	T 29 I 9 T(1011)825
of Heaven less, to give you MORE than God bestowed upon	T 29 I 9 T(1011)825
upon your brother AND on you, as One with Him? God	T 29 I 9 T(1011)825
One with Him? God GAVE you all there is. And to	T 29 I 9 T(1011)825
is. And to be sure you could not lose it, did	T 29 I 9 T(1011)825
living thing a part of you as of Himself. No idol	T 29 I 9 T(1011)825
Himself. No idol can establish you as MORE than God. But	T 29 I 9 T(1011)825
as MORE than God. But YOU will never be content with	T 29 I 9 T(1011)825
your story in the dream you made, and ask yourself if	T 29 J 1 T(1012)826
be not the truth that you believe that it is NOT	T 29 J 1 T(1012)826
has condemned. Judge not, because you make yourself a PART of	T 29 J 2 T(1012)826
are idols, made to save you FROM the dream. Yet they	T 29 J 2 T(1012)826
have been made to save you FROM. T 29 J	T 29 J 2 T(1012)826
in the dream of judgment, you attack and are condemned. And	T 29 J 3 T(1012)826
salvation in the dream, as YOU are dreaming it. For idols	T 29 J 4 T(1013)827
part of it, to save you from what you believe you	T 29 J 4 T(1013)827
to save you from what you believe you have accomplished, and	T 29 J 4 T(1013)827
you from what you believe you have accomplished, and have done	T 29 J 4 T(1013)827
and have done to make you sinful, and put out the	T 29 J 4 T(1013)827
put out the Light within you. Little children, It is there	T 29 J 4 T(1013)827
Little children, It is there. You do but dream, and idols	T 29 J 4 T(1013)827
and idols are the toys you dream you play with. Who	T 29 J 4 T(1013)827
are the toys you dream you play with. Who has need	T 29 J 4 T(1013)827
Put them all away, for you have need of them no	T 29 J 6 T(1013)827
29 J 9. Whenever you feel fear in any form	T 29 J 9 T(1014)828
fear in any form, and you ARE fearful if you do	T 29 J 9 T(1014)828
and you ARE fearful if you do not feel a deep	T 29 J 9 T(1014)828
calm assurance Heaven goes with you, be sure you made an	T 29 J 9 T(1014)828
goes with you, be sure you made an idol, and believe	T 29 J 9 T(1014)828
and believe it will betray you. For, beneath your hope that	T 29 J 9 T(1014)828
hope that it will save you, lie the guilt and pain	T 29 J 9 T(1014)828
for death. Forgiving dreams remind you that you live in safety	T 29 J 9 T(1014)828
Forgiving dreams remind you that you live in safety, and have	T 29 J 9 T(1014)828
dreams become a sign that you have made a new beginning	T 29 J 10 T(1015)829
goal is clear, but now you need specific methods for attaining	T 30 A 1 T(1016)830
And, together, they will lead you both from dreams of judgment	T 30 A 1 T(1016)830
They are not new to you, but they are more ideas	T 30 A 1 T(1016)830
than rules of thought to you as yet. So now we	T 30 A 1 T(1016)830
are the rules by which you live. We seek to make	T 30 A 1 T(1016)830
make them habits now, so you will have them ready, and	T 30 A 1 T(1016)830
1. Decisions are continuous. You do not always know when	T 30 B 1 T(1016)830
do not always know when you are making them. But, with	T 30 B 1 T(1016)830
little practice in the ones you recognize, a set begins to	T 30 B 1 T(1016)830
begins to form which sees you through the rest. It is	T 30 B 1 T(1016)830
become preoccupied with every step you take. The proper set, adopted	T 30 B 1 T(1016)830
set, adopted consciously each time you wake, will put you well	T 30 B 1 T(1016)830
time you wake, will put you well ahead. And if you	T 30 B 1 T(1016)830
you well ahead. And if you find resistance strong and dedication	T 30 B 1 T(1016)830
resistance strong and dedication weak, you are not ready. DO NOT	T 30 B 1 T(1016)830
about the kind of day you want, and tell yourself there	T 30 B 1 T(1016)830
again to HAVE the day you want. T 30 B	T 30 B 1 T(1016)830
by myself. This means that you are choosing NOT to be	T 30 B 2 T(1016)830
But it must ALSO mean you will not judge the situations	T 30 B 2 T(1016)830
not judge the situations where you will be called upon to	T 30 B 2 T(1016)830
to make response. For if you judge them, you HAVE set	T 30 B 2 T(1016)830
For if you judge them, you HAVE set the rules for	T 30 B 2 T(1016)830
set the rules for how you should react to them. And	T 30 B 2 T(1016)830
is your major problem now. You still make up your minds	T 30 B 2 T(1016)830
THEN decide to ask what you should do. And what you	T 30 B 2 T(1016)830
you should do. And what you hear may not resolve the	T 30 B 2 T(1016)830
not resolve the problem AS YOU SAW IT FIRST. This leads	T 30 B 2 T(1016)830
fear, because it contradicts what you perceive, and so you feel	T 30 B 2 T(1017) 831
what you perceive, and so you feel attacked, AND THEREFORE ANGRY	T 30 B 2 T(1017) 831
the day, at any time you think of it, and have	T 30 B 3 T(1017) 831
again the kind of day you want; the feelings you would	T 30 B 3 T(1017) 831
day you want; the feelings you would have, the things you	T 30 B 3 T(1017) 831
you would have, the things you WANT to happen, and the	T 30 B 3 T(1017) 831
to happen, and the things you WOULD experience. And say, If	T 30 B 3 T(1017) 831
well, will serve to let you be directed WITHOUT fear, for	T 30 B 3 T(1017) 831
will still be times when you have judged ALREADY. Now the	T 30 B 3 T(1017) 831
answer will provoke attack, unless you quickly straighten out your mind	T 30 B 3 T(1017) 831
certain this has happened, if you feel yourself to be unwilling	T 30 B 3 T(1017) 831
to have the answer GIVEN you. This means you HAVE decided	T 30 B 3 T(1017) 831
answer GIVEN you. This means you HAVE decided by yourself, AND	T 30 B 3 T(1017) 831
CANNOT SEE THE QUESTION. Now you need a quick restorative BEFORE	T 30 B 3 T(1017) 831
need a quick restorative BEFORE you ask. T 30 B	T 30 B 3 T(1017) 831
Remember once again the day you want, and recognize that something	T 30 B 4 T(1017) 831
of it. Then realize that you have asked a question by	T 30 B 4 T(1017) 831
cancels out the terms which you have set, and lets the	T 30 B 4 T(1017) 831
and lets the ANSWER show you what the question MUST have	T 30 B 4 T(1017) 831
delay DESPITE your opposition. For you have ALREADY gotten angry, and	T 30 B 4 T(1017) 831
asks will gain momentum until you believe the day you want	T 30 B 4 T(1017) 831
until you believe the day you want is one in which	T 30 B 4 T(1017) 831
want is one in which you get YOUR answer to your	T 30 B 4 T(1017) 831
answer to your question. And you will not get it, for	T 30 B 4 T(1017) 831
the day by robbing you of what you REALLY want	T 30 B 4 T(1018)832
by robbing you of what you REALLY want. This can be	T 30 B 4 T(1018)832
hard to realize, when once you have decided by yourself the	T 30 B 4 T(1018)832
yourself the rules which PROMISE you a happy day. But these	T 30 B 4 T(1018)832
undone, by simple methods which you CAN accept. T 30	T 30 B 4 T(1018)832
B 5. 4. If you are so unwilling to receive	T 30 B 5 T(1018)832
are so unwilling to receive you cannot even let your QUESTION	T 30 B 5 T(1018)832
even let your QUESTION go, you can begin to change your	T 30 B 5 T(1018)832
5. Having decided that you do not like the way	T 30 B 6 T(1018)832
do not like the way you feel, what could be easier	T 30 B 6 T(1018)832
sense of opposition, and reminds you that help is not being	T 30 B 6 T(1018)832
is not being thrust upon you, but is something that you	T 30 B 6 T(1018)832
you, but is something that you want and that you need	T 30 B 6 T(1018)832
that you want and that you need BECAUSE you do not	T 30 B 6 T(1018)832
and that you need BECAUSE you do not like the way	T 30 B 6 T(1018)832
do not like the way you feel. This tiny opening will	T 30 B 6 T(1018)832
will be enough to let you go ahead with just a	T 30 B 6 T(1018)832
just a few more steps you need to LET yourself be	T 30 B 6 T(1018)832
B 7. 6. Now you have reached the turning point	T 30 B 7 T(1018)832
because it has occurred to you that YOU will gain, if	T 30 B 7 T(1018)832
has occurred to you that YOU will gain, if what you	T 30 B 7 T(1018)832
YOU will gain, if what you have decided is NOT so	T 30 B 7 T(1018)832
Until this point is reached, you will believe your happiness DEPENDS	T 30 B 7 T(1018)832
But this much reason have you now attained; YOU would be	T 30 B 7 T(1018)832
reason have you now attained; YOU would be better off if	T 30 B 7 T(1018)832
would be better off if you were WRONG. This tiny grain	T 30 B 7 T(1018)832
wisdom will suffice to take you further. You are NOT coerced	T 30 B 7 T(1018)832
suffice to take you further. You are NOT coerced, but merely	T 30 B 7 T(1018)832
hope to have a thing you WANT. And you can say	T 30 B 7 T(1018)832
a thing you WANT. And you can say in perfect honesty	T 30 B 7 T(1018)832
to look at this. Now you have changed your mind about	T 30 B 7 T(1018)832
day, and have REMEMBERED what you really want. Its PURPOSE has	T 30 B 7 T(1018)832
obscured by the insane belief you want it for the goal	T 30 B 7 T(1018)832
goal of being RIGHT when you are WRONG. This is the	T 30 B 7 T(1018)832
brought to your awareness, for you CANNOT be in conflict when	T 30 B 7 T(1018)832
CANNOT be in conflict when you --- Manuscript	T 30 B 7 T(1018)832
ask for what you want, and SEE that it	T 30 B 7 T(1019)833
it is this for which you ask. T 30 B	T 30 B 7 T(1019)833
LOSE by asking? Thus are you made ready for a question	T 30 B 8 T(1019)833
sense as well. Nor will you fight AGAINST it, for you	T 30 B 8 T(1019)833
you fight AGAINST it, for you see that it is YOU	T 30 B 8 T(1019)833
you see that it is YOU who will be helped by	T 30 B 8 T(1019)833
have a happy day if you PREVENT unhappiness from entering at	T 30 B 9 T(1019)833
the rules which will PROTECT you from the ravages of fear	T 30 B 9 T(1019)833
FOREVER been undone. But, meanwhile, you have need for practicing the	T 30 B 9 T(1019)833
are offered here. We said you can begin a happy day	T 30 B 9 T(1019)833
decision in itself. And yet, you CANNOT make decisions by yourself	T 30 B 9 T(1019)833
question really is WITH WHAT you choose to make them. That	T 30 B 9 T(1019)833
statement of a simple fact. You WILL not make decisions by	T 30 B 10 T(1019)833
make decisions by yourself whatever you decide. For they are made	T 30 B 10 T(1019)833
idols or with God. And you ask help of Christ or	T 30 B 10 T(1019)833
Christ or anti-Christ, and which you choose WILL join with you	T 30 B 10 T(1019)833
you choose WILL join with you, and tell you what to	T 30 B 10 T(1019)833
join with you, and tell you what to do. Your day	T 30 B 10 T(1019)833
It is set by what you choose to live it WITH	T 30 B 10 T(1019)833
HOW the friend whose counsel you have sought perceives your happiness	T 30 B 10 T(1019)833
have sought perceives your happiness. You ALWAYS ask advice before you	T 30 B 10 T(1019)833
You ALWAYS ask advice before you can decide ANYTHING. Let THIS	T 30 B 10 T(1019)833
Let THIS be understood, and you can see there cannot BE	T 30 B 10 T(1019)833
nor grounds for opposition that you may be free. There IS	T 30 B 10 T(1019)833
what must occur. And if you think there is, you MUST	T 30 B 10 T(1019)833
if you think there is, you MUST be wrong.	T 30 B 10 T(1019)833
is but a fact. For you and your adviser must AGREE	T 30 B 11 T(1020)834
adviser must AGREE on what you want BEFORE it can occur	T 30 B 11 T(1020)834
isolation. They are made by you and your adviser, for yourself	T 30 B 11 T(1020)834
WORLD AS WELL. The day you want you offer to the	T 30 B 11 T(1020)834
WELL. The day you want you offer to the world, for	T 30 B 11 T(1020)834
for it WILL be what you have asked for, and will	T 30 B 11 T(1020)834
kingdom is the world for you today? What kind of day	T 30 B 11 T(1020)834
What kind of day will you decide to have? T	T 30 B 11 T(1020)834
be the ONE reminder that you keep in mind, and you	T 30 B 12 T(1020)834
you keep in mind, and you will have the day you	T 30 B 12 T(1020)834
you will have the day you want, and give it to	T 30 B 12 T(1020)834
a happy day. And as you have received so MUST you	T 30 B 12 T(1020)834
you have received so MUST you give. ---	T 30 B 12 T(1020)834
30 C 1. Do you not understand that to oppose	T 30 C 1 T(1021)835
to fight yourself? He tells you but YOUR will; He speaks	T 30 C 1 T(1021)835
YOUR will; He speaks for YOU. In HIS Divinity is but	T 30 C 1 T(1021)835
but YOUR knowledge, saved for YOU, that you may do YOUR	T 30 C 1 T(1021)835
knowledge, saved for YOU, that you may do YOUR will through	T 30 C 1 T(1021)835
will through Him. God ASKS you do your will. He joins	T 30 C 1 T(1021)835
your will. He joins with YOU. He did not set His	T 30 C 1 T(1021)835
where everything created is for you. No spark of life but	T 30 C 1 T(1021)835
with your glad consent, as you would have it be. And	T 30 C 1 T(1021)835
God is no enemy to you. He asks no more than	T 30 C 1 T(1021)835
more than that He hear you call Him Friend. T	T 30 C 1 T(1021)835
called by freedom's name. UNLESS you do your will, you are	T 30 C 2 T(1021)835
UNLESS you do your will, you are NOT free. And would	T 30 C 2 T(1021)835
himself? God but ensured that you would never LOSE your will	T 30 C 2 T(1021)835
your will, when He gave you His perfect Answer. Hear It	T 30 C 2 T(1021)835
Answer. Hear It now, that you may be reminded of His	T 30 C 2 T(1021)835
not want. He JOINS with you in willing you be free	T 30 C 2 T(1021)835
JOINS with you in willing you be free. And to OPPOSE	T 30 C 2 T(1021)835
against YOURSELF, and choose that YOU be bound. T 30	T 30 C 2 T(1021)835
upon your enemy, the one you chose to hate instead of	T 30 C 3 T(1021)835
Now hear God speak to you through Him Who is His	T 30 C 3 T(1021)835
and YOURS as well, reminding you that it is NOT your	T 30 C 3 T(1021)835
be bound. What lies in you has joined with God Himself	T 30 C 3 T(1021)835
Remember Him Who has created you, and through YOUR will created	T 30 C 3 T(1021)835
one created thing but gives you thanks, for it is by	T 30 C 4 T(1022)836
of Heaven shines except for you, for it was set in	T 30 C 4 T(1022)836
your will. What cause have you for anger in a world	T 30 C 4 T(1022)836
blessing to be free? If YOU be prisoner, then God Himself	T 30 C 4 T(1022)836
not HE wills to bind you, Who has made you co-creator	T 30 C 4 T(1022)836
bind you, Who has made you co-creator of the universe along	T 30 C 4 T(1022)836
The world awaits the freedom you will give, when you have	T 30 C 5 T(1022)836
freedom you will give, when you have recognized that YOU are	T 30 C 5 T(1022)836
when you have recognized that YOU are free. But you will	T 30 C 5 T(1022)836
that YOU are free. But you will not forgive the world	T 30 C 5 T(1022)836
not forgive the world until you have forgiven Him Who GAVE	T 30 C 5 T(1022)836
Who GAVE your will to you. For it is BY your	T 30 C 5 T(1022)836
is given freedom. Nor can YOU be free APART from Him	T 30 C 5 T(1022)836
from Him Whose holy Will you share. God turns to YOU	T 30 C 5 T(1022)836
you share. God turns to YOU to ask the world be	T 30 C 5 T(1022)836
to heal him, and because you have decided WITH him, he	T 30 C 5 T(1022)836
now is God forgiven, for you chose to look upon your	T 30 C 5 T(1022)836
attained. It is as if you said, I have no need	T 30 D 1 T(1023)837
yours. Decide for idols, and you ask for LOSS. Decide for	T 30 D 1 T(1023)837
IT IS NOT FORM YOU SEEK. What form can be	T 30 D 2 T(1023)837
CAN the limitless be limited? You do not WANT an idol	T 30 D 2 T(1023)837
It will NOT bestow on you the gift you seek. When	T 30 D 2 T(1023)837
bestow on you the gift you seek. When you decide upon	T 30 D 2 T(1023)837
the gift you seek. When you decide upon the FORM of	T 30 D 2 T(1023)837
upon the FORM of what you want, you LOSE the understanding	T 30 D 2 T(1023)837
FORM of what you want, you LOSE the understanding of its	T 30 D 2 T(1023)837
understanding of its purpose. So you see YOUR will within the	T 30 D 2 T(1023)837
a thing to ADD to you to make yourself complete, can	T 30 D 3 T(1023)837
complete, can only mean that you believe some FORM is missing	T 30 D 3 T(1023)837
missing. And, by finding this, you will achieve completion in a	T 30 D 3 T(1023)837
achieve completion in a FORM you like. This is the purpose	T 30 D 3 T(1023)837
purpose of an idol; that you will not look BEYOND it	T 30 D 3 T(1023)837
source of your belief that you ARE incomplete. ONLY if you	T 30 D 3 T(1023)837
you ARE incomplete. ONLY if you had sinned could this be	T 30 D 3 T(1023)837
For sin is the IDEA you are alone, and separated OFF	T 30 D 3 T(1023)837
NEVER is the idol that you want. But what you think	T 30 D 4 T(1024)838
that you want. But what you think it OFFERS you, you	T 30 D 4 T(1024)838
what you think it OFFERS you, you want indeed, and have	T 30 D 4 T(1024)838
you think it OFFERS you, you want indeed, and have the	T 30 D 4 T(1024)838
will, and this is given you BY being His. God knows	T 30 D 4 T(1024)838
not form. He CANNOT answer you in terms which have no	T 30 D 4 T(1024)838
there. It is not this you WANT. Creation gives no SEPARATE	T 30 D 4 T(1024)838
any form that would content you not, but in the whole	T 30 D 5 T(1024)838
lovely Thought God holds of you. --- Manuscript	T 30 D 5 T(1024)838
apart from him. The thoughts YOU think are in your mind	T 30 D 6 T(1025)839
are in your mind, as you are in the Mind Which	T 30 D 6 T(1025)839
the Mind Which thought of you. And so there ARE no	T 30 D 6 T(1025)839
all this means is that you are sometimes AWARE of them	T 30 D 7 T(1025)839
thought is born again too YOU when it returns to your	T 30 D 7 T(1025)839
it did not die when you forgot it. It was ALWAYS	T 30 D 7 T(1025)839
It was ALWAYS there, but YOU were unaware of it. The	T 30 D 7 T(1025)839
The Thought God holds of you is perfectly unchanged by your	T 30 D 7 T(1025)839
was before the time when you forgot, and will be just	T 30 D 7 T(1025)839
be just the same when you remember. And it is the	T 30 D 7 T(1025)839
same WITHIN the interval when you forgot. The Thoughts of God	T 30 D 7 T(1025)839
The Thought God holds of you is like a star, unchangeable	T 30 D 8 T(1025)839
the Thought God holds of you. Completely unaffected by the turmoil	T 30 D 9 T(1026)840
the Thought God holds of you remains EXACTLY as It always	T 30 D 9 T(1026)840
the Thought God holds of you has never left the Mind	T 30 D 9 T(1026)840
the Thought God holds of you EXIST but where you are	T 30 D 10 T(1026)840
of you EXIST but where you are? Is your reality a	T 30 D 10 T(1026)840
reality a thing APART from you, and in a world which	T 30 D 10 T(1026)840
reality knows NOTHING of? Outside you there IS no eternal sky	T 30 D 10 T(1026)840
which can HAVE no end. You have not two realities, but	T 30 D 10 T(1026)840
realities, but One. Nor can you be AWARE of more than	T 30 D 10 T(1026)840
the Thought God holds of you is your reality. Forget not	T 30 D 10 T(1026)840
idols MUST keep hidden what you are, NOT from the Mind	T 30 D 10 T(1026)840
sky has never changed. But you, the holy Son of God	T 30 D 10 T(1026)840
T 30 E 1. You WILL attack what does not	T 30 E 1 T(1027)841
does not satisfy, and thus you will not see you made	T 30 E 1 T(1027)841
thus you will not see you made it up. You ALWAYS	T 30 E 1 T(1027)841
see you made it up. You ALWAYS fight illusions. For the	T 30 E 1 T(1027)841
still in loving gentleness, were you AWARE of it, you would	T 30 E 1 T(1027)841
were you AWARE of it, you would forget defensiveness entirely, and	T 30 E 1 T(1027)841
never BE attacked. And this you knew when you made idols	T 30 E 1 T(1027)841
And this you knew when you made idols. They were made	T 30 E 1 T(1027)841
that this might be forgotten. You attack but FALSE ideas, and	T 30 E 1 T(1027)841
idols ARE the false ideas you made to fill the gap	T 30 E 1 T(1027)841
made to fill the gap you think arose between yourself and	T 30 E 1 T(1027)841
and what is true. And you attack them for the things	T 30 E 1 T(1027)841
attack them for the things you think they REPRESENT. What lies	T 30 E 1 T(1027)841
The wearying, dissatisfying gods you made are blown-up children's toys	T 30 E 2 T(1027)841
seems to break the rules you set for it. It never	T 30 E 3 T(1027)841
It never WAS the thing you thought. It MUST appear to	T 30 E 3 T(1027)841
the RULES are wrong. But YOU are not endangered. You can	T 30 E 3 T(1027)841
But YOU are not endangered. You can laugh at popping heads	T 30 E 3 T(1027)841
God, and NOT the rules you set. It is His laws	T 30 E 4 T(1028)842
your safety. All illusions that you believe about yourself obey NO	T 30 E 4 T(1028)842
while, according to the rules you set for them. But then	T 30 E 4 T(1028)842
them. Their dancing never brought you joy, but neither were they	T 30 E 4 T(1028)842
were they things to frighten you, nor make you safe if	T 30 E 4 T(1028)842
to frighten you, nor make you safe if they obeyed your	T 30 E 4 T(1028)842
See ONE in them, and you will see them all. See	T 30 E 4 T(1028)842
them, and they will touch you not. T 30 E	T 30 E 4 T(1028)842
truth. Do not attack what you have made to LET you	T 30 E 5 T(1028)842
you have made to LET you be deceived. For thus you	T 30 E 5 T(1028)842
you be deceived. For thus you prove that you HAVE BEEN	T 30 E 5 T(1028)842
For thus you prove that you HAVE BEEN deceived. Attack HAS	T 30 E 5 T(1028)842
WANTS to be deceived. And you can make a simple choice	T 30 E 6 T(1028)842
choice that will forever place you far BEYOND deception. You need	T 30 E 6 T(1028)842
place you far BEYOND deception. You need not concern yourself with	T 30 E 6 T(1028)842
will be done, for this you CANNOT understand. But you WILL	T 30 E 6 T(1028)842
this you CANNOT understand. But you WILL understand that mighty changes	T 30 E 6 T(1028)842
been quickly brought about, when you decide one very simple thing	T 30 E 6 T(1028)842
decide one very simple thing; you do not WANT whatever you	T 30 E 6 T(1028)842
you do not WANT whatever you believe an idol gives. For	T 30 E 6 T(1028)842
EXCEPT a happy dream? For you are asked but to forgive	T 30 E 7 T(1029)843
upon the unreal as reality. You are but asked to let	T 30 E 7 T(1029)843
no longer for the things you do not want. And you	T 30 E 7 T(1029)843
you do not want. And you are asked to let yourself	T 30 E 7 T(1029)843
all the dreams of what you never were, and seek no	T 30 E 7 T(1029)843
the toys of terror that you made. T 30 E	T 30 E 7 T(1029)843
image of yourself and what you ARE forgiveness washes joyfully away	T 30 F 5 T(1031)845
the world of fear, when you have RECOGNIZED Whose hand you	T 30 F 6 T(1031)845
you have RECOGNIZED Whose hand you hold! ---	T 30 F 6 T(1031)845
Within your hand is everything you need to walk with perfect	T 30 F 7 T(1032)846
itself. For He Whose hand you hold was waiting but for	T 30 F 7 T(1032)846
hold was waiting but for you to join Him. Now that	T 30 F 7 T(1032)846
to join Him. Now that you have come, would HE delay	T 30 F 7 T(1032)846
would HE delay in showing you the way that He must	T 30 F 7 T(1032)846
that He must walk with you? His blessing lies on you	T 30 F 7 T(1032)846
you? His blessing lies on you as surely as His Father's	T 30 F 7 T(1032)846
upon Him. His gratitude to you is past your understanding, for	T 30 F 7 T(1032)846
is past your understanding, for you have enabled Him to rise	T 30 F 7 T(1032)846
from chains, and go with you TOGETHER to His Father's house	T 30 F 7 T(1032)846
what lies ahead is all you EVER wanted in your hearts	T 30 F 7 T(1032)846
world! But NOT to sacrifice. You never WANTED it. What happiness	T 30 F 8 T(1032)846
WANTED it. What happiness have you sought here that did not	T 30 F 8 T(1032)846
here that did not bring you pain? What moment of content	T 30 F 8 T(1032)846
your sacred right. And what you pay for is NOT happiness	T 30 F 8 T(1032)846
And when an idol tempts you, think of this; there never	T 30 F 8 T(1032)846
a time an idol brought you ANYTHING except the gift of	T 30 F 8 T(1032)846
was it ever paid by you alone. T 30 F	T 30 F 8 T(1032)846
the cost as well as you. For HE will be delayed	T 30 F 9 T(1032)846
HE will be delayed when you look back, and YOU will	T 30 F 9 T(1032)846
when you look back, and YOU will not perceive Whose hand	T 30 F 9 T(1032)846
will not perceive Whose hand you hold. Look forward, then, and	T 30 F 9 T(1032)846
rests, AND IS BUT NATURAL. You are NOT asked to offer	T 30 G 1 T(1033)847
For this would mean that you forgive a sin by overlooking	T 30 G 1 T(1033)847
It has a sure foundation. You do NOT forgive the unforgivable	T 30 G 2 T(1033)847
Instead, it merely asks that you respond appropriately to what is	T 30 G 2 T(1033)847
occurred. If pardon WERE unjustified, you WOULD be asked to sacrifice	T 30 G 2 T(1033)847
to sacrifice your rights when you return forgiveness for attack. But	T 30 G 2 T(1033)847
return forgiveness for attack. But you are merely asked to see	T 30 G 2 T(1033)847
rights from being lost to you. T 30 G 3	T 30 G 2 T(1033)847
real world is achieved when you perceive the basis of FORGIVENESS	T 30 G 3 T(1033)847
real and fully justified. While you regard it as a gift	T 30 G 3 T(1033)847
it MUST uphold the guilt you would forgive. Unjustified forgiveness IS	T 30 G 3 T(1033)847
it looks upon itself. If you can see your brother MERITS	T 30 G 4 T(1034)848
see your brother MERITS pardon, you have learned forgiveness is YOUR	T 30 G 4 T(1034)848
much as his. Nor will you think that God intends for	T 30 G 4 T(1034)848
think that God intends for you a fearful judgment which your	T 30 G 4 T(1034)848
it is the truth that you CAN merit neither more nor	T 30 G 4 T(1034)848
OVERLOOK illusions. This is how you learn that you must be	T 30 G 5 T(1035)849
is how you learn that you must be forgiven too. There	T 30 G 5 T(1035)849
surer proof idolatry is what you wish than a belief there	T 30 G 6 T(1035)849
CANNOT cure. This means that you prefer to keep SOME idols	T 30 G 6 T(1035)849
ALL idols go. And thus you think that SOME appearances are	T 30 G 6 T(1035)849
others are. It ALWAYS means you think forgiveness must be limited	T 30 G 6 T(1035)849
forgiveness must be limited. And you have set a goal of	T 30 G 6 T(1035)849
limited escape from guilt FOR YOU. What can this be, except	T 30 G 6 T(1035)849
everyone who seems APART from you? T 30 G 7	T 30 G 6 T(1035)849
be part of truth. And you could NOT escape all guilt	T 30 G 7 T(1035)849
but only SOME of it. You must forgive God's Son ENTIRELY	T 30 G 7 T(1035)849
forgive God's Son ENTIRELY. Or you will keep an image of	T 30 G 7 T(1035)849
some forms of guilt which you can NOT forgive. And so	T 30 G 7 T(1035)849
be God's Son. Nor will you KNOW him, if you think	T 30 G 8 T(1036)850
will you KNOW him, if you think he does not merit	T 30 G 8 T(1036)850
of him but this, if you would know the truth about	T 30 G 8 T(1036)850
truth about yourself: I thank you, Father, for your perfect Son	T 30 G 8 T(1036)850
brother with this hope in you, and you will understand he	T 30 G 9 T(1036)850
this hope in you, and you will understand he COULD not	T 30 G 9 T(1036)850
given no effects. But what you see as having power to	T 30 G 9 T(1036)850
of the Son of God, you will NOT pardon. For he	T 30 G 9 T(1036)850
For he has become to you a graven image, and a	T 30 G 9 T(1036)850
about His Son? Or have YOU been deceived in him who	T 30 G 9 T(1036)850
him who has been given you to heal for YOUR salvation	T 30 G 9 T(1036)850
which is different every time you think of it. You ADD	T 30 H 1 T(1037)851
time you think of it. You ADD an element into the	T 30 H 1 T(1037)851
an element into the script you write for every minute in	T 30 H 1 T(1037)851
happens now means something else. You TAKE AWAY another element, and	T 30 H 1 T(1037)851
day SHOULD be? And thus you judge disaster and success, advance	T 30 H 2 T(1037)851
And then, in looking back, you think you see ANOTHER meaning	T 30 H 2 T(1037)851
in looking back, you think you see ANOTHER meaning in what	T 30 H 2 T(1037)851
what went before. What have you really done, except to show	T 30 H 2 T(1037)851
WAS no meaning there? And YOU assigned a meaning in the	T 30 H 2 T(1037)851
no meaning but to show you wrote a fearful script, and	T 30 H 3 T(1037)851
But NOT because the thing you fear has fearful meaning in	T 30 H 3 T(1037)851
shared by everyone and everything you see. You do not have	T 30 H 4 T(1038)852
everyone and everything you see. You do not have to judge	T 30 H 4 T(1038)852
not have to judge, for you have learned one meaning has	T 30 H 4 T(1038)852
has been GIVEN everything, and you are GLAD to see it	T 30 H 4 T(1038)852
everywhere. It cannot change BECAUSE you would perceive it everywhere, unchanged	T 30 H 4 T(1038)852
unchanged by circumstance. And so you OFFER it to all events	T 30 H 4 T(1038)852
events, and LET them offer you stability. Escape from judgment simply	T 30 H 4 T(1038)852
have but one purpose, which you share with all the world	T 30 H 4 T(1038)852
everything, as it belongs to you. T 30 H 5	T 30 H 4 T(1038)852
gives ONE interpretation, meaningful to you AND to your brother. Thus	T 30 H 5 T(1038)852
to your brother. Thus can you communicate with him, and he	T 30 H 5 T(1038)852
with him, and he with you. In symbols which you BOTH	T 30 H 5 T(1038)852
with you. In symbols which you BOTH can understand, the sacrifice	T 30 H 5 T(1038)852
meaning. No-one has agreed with you on what it means. It	T 30 H 6 T(1038)852
but the senseless, isolated scripts you write in sleep. Look not	T 30 H 6 T(1038)852
the same for BOTH of you. --- Manuscript	T 30 H 6 T(1038)852
out of solitude, for what you see means nothing. It will	T 30 H 7 T(1039)853
what it stands for, and you will believe the world is	T 30 H 7 T(1039)853
an uncertain place, in which you walk in danger and uncertainty	T 30 H 7 T(1039)853
NOT in line with what you really are. This is a	T 30 H 7 T(1039)853
deceive at all. And if you fail to see BEYOND appearances	T 30 I 1 T(1040)854
fail to see BEYOND appearances, you ARE deceived. For everything you	T 30 I 1 T(1040)854
you ARE deceived. For everything you see will change, and yet	T 30 I 1 T(1040)854
see will change, and yet you thought it real before, and	T 30 I 1 T(1040)854
it real before, and now you think it real again. Reality	T 30 I 1 T(1040)854
changing views of him which you PERCEIVE as his reality. The	T 30 I 2 T(1040)854
HARDER to resist than those you would not WANT to have	T 30 I 3 T(1040)854
CAN the miracle be given you to heal appearances you do	T 30 I 3 T(1040)854
given you to heal appearances you do not like. YOU HAVE	T 30 I 3 T(1040)854
appearances you do not like. YOU HAVE ESTABLISHED LIMITS. What you	T 30 I 3 T(1040)854
YOU HAVE ESTABLISHED LIMITS. What you ask IS given you, but	T 30 I 3 T(1040)854
What you ask IS given you, but not of God Who	T 30 I 3 T(1040)854
God Who knows no limits. YOU have limited YOURSELF.	T 30 I 3 T(1040)854
changeless. Miracles but show what you have interposed BETWEEN reality and	T 30 I 4 T(1041)855
miracle cannot come forth from you consistently. For you have ASKED	T 30 I 4 T(1041)855
forth from you consistently. For you have ASKED it be withheld	T 30 I 4 T(1041)855
dreams. There is no miracle you cannot have when you DESIRE	T 30 I 4 T(1041)855
miracle you cannot have when you DESIRE healing. But there is	T 30 I 4 T(1041)855
miracle that CAN be given you UNLESS you want it. CHOOSE	T 30 I 4 T(1041)855
CAN be given you UNLESS you want it. CHOOSE what you	T 30 I 4 T(1041)855
you want it. CHOOSE what you would heal, and He Who	T 30 I 4 T(1041)855
change, and offer them to you to see in happy form	T 30 I 5 T(1041)855
fear. It WILL be given you to look upon your brother	T 30 I 5 T(1041)855
brother thus. But NOT while you would have it otherwise in	T 30 I 5 T(1041)855
respects. For this but means you would not have him healed	T 30 I 5 T(1041)855
perfect. Is it this that you would look upon? Then let	T 30 I 5 T(1041)855
no dreams about him that you would PREFER to seeing this	T 30 I 5 T(1041)855
PREFER to seeing this. And you WILL see the Christ in	T 30 I 5 T(1041)855
the Christ in him because you LET Him come to you	T 30 I 5 T(1041)855
you LET Him come to you. And when He has appeared	T 30 I 5 T(1041)855
when He has appeared to you, you will be certain you	T 30 I 5 T(1041)855
He has appeared to you, you will be certain you are	T 30 I 5 T(1041)855
you, you will be certain you are like Him, for He	T 30 I 5 T(1041)855
in your brother AND in you. T 30 I 6	T 30 I 5 T(1041)855
I 6. This will you look upon, when you decide	T 30 I 6 T(1041)855
will you look upon, when you decide there is not one	T 30 I 6 T(1041)855
there is not one appearance you would hold in place of	T 30 I 6 T(1041)855
made guilty and afraid when you are tempted by a dream	T 30 I 6 T(1041)855
appearance but will fade, if you request a miracle instead. There	T 30 I 6 T(1041)855
he is not free, if you would have him be but	T 30 I 6 T(1041)855
what he is. Why should you fear to see the Christ	T 30 I 6 T(1041)855
see the Christ in him? You but behold yourself in what	T 30 I 6 T(1041)855
but behold yourself in what you see. As he is healed	T 30 I 6 T(1041)855
As he is healed are YOU made free of guilt, and	T 30 I 6 T(1041)855
appearance IS your own to you. --- Manuscript	T 30 I 6 T(1041)855
true can not be false? You can no longer say that	T 31 A 1 T(1042)856
can no longer say that you perceive no differences in false	T 31 A 1 T(1042)856
differences in false and true. You have been told EXACTLY how	T 31 A 1 T(1042)856
just what to do if you become confused. Why, then, do	T 31 A 1 T(1042)856
become confused. Why, then, do you persist in learning NOT such	T 31 A 1 T(1042)856
the simple things salvation asks you learn. It teaches but the	T 31 A 2 T(1042)856
in easy steps which lead you gently from one to another	T 31 A 2 T(1042)856
This CANNOT be confusing, yet you ARE confused. For somehow you	T 31 A 2 T(1042)856
you ARE confused. For somehow you believe that what is TOTALLY	T 31 A 2 T(1042)856
to learn and understand. What you have taught yourselves is such	T 31 A 2 T(1042)856
it is indeed incredible. But you accomplished it because you wanted	T 31 A 2 T(1042)856
But you accomplished it because you wanted to, and did not	T 31 A 2 T(1042)856
No-one who understands what you have learned, how carefully you	T 31 A 3 T(1042)856
you have learned, how carefully you learned it, and the pains	T 31 A 3 T(1042)856
and the pains to which you went to practice and repeat	T 31 A 3 T(1042)856
lessons endlessly, in every form you could conceive of them, could	T 31 A 3 T(1042)856
on nothing else. The lessons you have taught yourselves have been	T 31 A 3 T(1042)856
and the obvious. Say not you cannot learn them. For your	T 31 A 3 T(1042)856
is strong enough to teach you that your will is NOT	T 31 A 3 T(1042)856
thoughts do NOT belong to you; and even YOU are someone	T 31 A 3 T(1042)856
belong to you; and even YOU are someone else.	T 31 A 3 T(1042)856
as these are easy? Yet you have learned more than this	T 31 A 4 T(1043)857
have learned more than this. You have continued, taking every step	T 31 A 4 T(1043)857
world was built that suited you. And every lesson that makes	T 31 A 4 T(1043)857
where God Himself established him. You who have taught yourselves the	T 31 A 4 T(1043)857
is guilty, say not that you cannot learn the simple things	T 31 A 4 T(1043)857
the simple things salvation teaches you. T 31 A 5	T 31 A 4 T(1043)857
Learning is an ability you made, and gave yourselves. It	T 31 A 5 T(1043)857
learning sought to demonstrate, and you HAVE learned what it was	T 31 A 5 T(1043)857
Voice of Truth, and teach you that Its lessons are not	T 31 A 5 T(1043)857
what is REALLY true. Yet you WILL learn them, for their	T 31 A 5 T(1043)857
and from your Self to you. Is this a LITTLE Voice	T 31 A 6 T(1043)857
for Him. Which lesson will you learn? Which outcome is inevitable	T 31 A 6 T(1043)857
simple lessons being taught to you in every moment of each	T 31 A 6 T(1043)857
is guilty is the world you see. It IS a world	T 31 A 7 T(1044)858
IS no plan for safety you can make that ever will	T 31 A 7 T(1044)858
There IS no joy that you can seek for here, and	T 31 A 7 T(1044)858
learning can produce. However much you may have overlearned your chosen	T 31 A 7 T(1044)858
God is stronger still. And you WILL learn God's Son is	T 31 A 7 T(1044)858
friendliness. Nothing but calls to you in soft appeal to be	T 31 A 8 T(1044)858
and let it join with you. And never does a call	T 31 A 8 T(1044)858
call itself was made. And you will understand it was THIS	T 31 A 8 T(1044)858
world has ALWAYS made. But YOU had not perceived it as	T 31 A 8 T(1044)858
as it was. And now you see YOU were mistaken. You	T 31 A 8 T(1044)858
was. And now you see YOU were mistaken. You had been	T 31 A 8 T(1044)858
you see YOU were mistaken. You had been deceived by forms	T 31 A 8 T(1044)858
was hidden in. And so you did not hear it, and	T 31 A 8 T(1044)858
wanted to be part of you. T 31 A 9	T 31 A 8 T(1044)858
it be whole, and that you do not leave its call	T 31 A 9 T(1044)858
is saved from death when you have heard its calling as	T 31 A 9 T(1044)858
your own. The Christ in you remembers God with all the	T 31 A 9 T(1044)858
as itself. How wrong are you who fail to hear the	T 31 A 10 T(1045)859
love restore the dying world! You do not understand Who calls	T 31 A 10 T(1045)859
not understand Who calls to you beyond each form of hate	T 31 A 10 T(1045)859
each call to war. But you will recognize Him as you	T 31 A 10 T(1045)859
you will recognize Him as you give Him answer in the	T 31 A 10 T(1045)859
calls. He will appear when you have answered Him, and you	T 31 A 10 T(1045)859
you have answered Him, and you will know in Him that	T 31 A 10 T(1045)859
the wrong decision on what you would learn, and have an	T 31 A 11 T(1045)859
and have an outcome which you do not want? It is	T 31 A 11 T(1045)859
outcome seen to be preferred. You are deceived if you believe	T 31 A 11 T(1045)859
preferred. You are deceived if you believe you want disaster and	T 31 A 11 T(1045)859
are deceived if you believe you want disaster and disunity and	T 31 A 11 T(1045)859
all the world will GIVE you joy and peace. For as	T 31 A 11 T(1045)859
joy and peace. For as you hear you answer, and behold	T 31 A 11 T(1045)859
peace. For as you hear you answer, and behold! - your	T 31 A 11 T(1045)859
is the proof of what you learned. Its outcome is the	T 31 A 11 T(1045)859
Its outcome is the world you look upon.	T 31 A 11 T(1045)859
mind of anyone. Now do you know him not. But you	T 31 A 12 T(1046)860
you know him not. But you ARE free to learn of	T 31 A 12 T(1046)860
is he born again to you, and you are born again	T 31 A 12 T(1046)860
born again to you, and you are born again to him	T 31 A 12 T(1046)860
sentenced him to die, and you with him. Now is he	T 31 A 12 T(1046)860
he free to live, as you are free, because an ancient	T 31 A 12 T(1046)860
what seems to stand BETWEEN you and the truth of what	T 31 B 1 T(1046)860
and the truth of what you are. For there are steps	T 31 B 1 T(1046)860
first is a decision which YOU make. But afterwards, the truth	T 31 B 1 T(1046)860
afterwards, the truth is GIVEN you. T 31 B 2	T 31 B 1 T(1046)860
T 31 B 2. You would ESTABLISH truth. And by	T 31 B 2 T(1046)860
truth. And by your wish, you set two choices to be	T 31 B 2 T(1046)860
to be made each time you think you must decide on	T 31 B 2 T(1046)860
made each time you think you must decide on anything. NEITHER	T 31 B 2 T(1046)860
we see them both, before you can look PAST them, to	T 31 B 2 T(1046)860
choice. But not in dreams you made, that this might be	T 31 B 2 T(1046)860
this might be OBSCURED to you. What YOU would choose between	T 31 B 2 T(1046)860
be OBSCURED to you. What YOU would choose between is NOT	T 31 B 2 T(1046)860
each seeming to possess advantages you would not want to lose	T 31 B 2 T(1046)860
T 31 B 3. You see yourself divided into both	T 31 B 3 T(1047)861
becomes a means to help you save yourself from this. Perhaps	T 31 B 3 T(1047)861
save yourself from this. Perhaps you call it love. Perhaps you	T 31 B 3 T(1047)861
you call it love. Perhaps you think that it is murder	T 31 B 3 T(1047)861
is murder justified at last. You hate the one you gave	T 31 B 3 T(1047)861
last. You hate the one you gave the leader's role when	T 31 B 3 T(1047)861
gave the leader's role when YOU would have it, and you	T 31 B 3 T(1047)861
YOU would have it, and you hate as well his NOT	T 31 B 3 T(1047)861
NOT assuming it, at times you want to let the follower	T 31 B 3 T(1047)861
to let the follower in you arise, and give away the	T 31 B 3 T(1047)861
leadership. And this is what you made your brother FOR, and	T 31 B 3 T(1047)861
that was given him by you. And thus he merits death	T 31 B 3 T(1047)861
purpose and no usefullness to you. T 31 B 4	T 31 B 3 T(1047)861
What does he want of YOU? What COULD he want, but	T 31 B 4 T(1047)861
COULD he want, but what you want of him? Herein is	T 31 B 4 T(1047)861
easily as death, for what you choose you choose as well	T 31 B 4 T(1047)861
death, for what you choose you choose as well for him	T 31 B 4 T(1047)861
well for him. Two calls you make to him, as he	T 31 B 4 T(1047)861
to him, as he to you. Between these two IS choice	T 31 B 4 T(1047)861
leader or the follower to you, it matters not, for you	T 31 B 4 T(1047)861
you, it matters not, for you have chosen death. But if	T 31 B 4 T(1047)861
outcome. Hear the one, and you are separate from him, and	T 31 B 4 T(1047)861
But hear the other, and you join with him, and in	T 31 B 4 T(1047)861
B 5. The voice you hear in him is but	T 31 B 5 T(1047)861
own. What does he ask you for? And listen well. For	T 31 B 5 T(1047)861
asking what will come to you, because you see an image	T 31 B 5 T(1047)861
will come to you, because you see an image of yourself	T 31 B 5 T(1047)861
hear your voice requesting what you want. Before you answer, pause	T 31 B 5 T(1047)861
requesting what you want. Before you answer, pause to think of	T 31 B 5 T(1047)861
for in his progress do you count your own. And we	T 31 B 6 T(1048)862
separately along the way unless you keep him safely by your	T 31 B 6 T(1048)862
equal in God's Love will YOU be saved from all appearances	T 31 B 6 T(1048)862
the Christ Who calls to you. Be still and listen. Think	T 31 B 6 T(1048)862
Forget the dismal lessons that you learned about this Son of	T 31 B 6 T(1048)862
of God who calls to you. Christ calls to all with	T 31 B 6 T(1048)862
without all thought of what you ever learned before, and put	T 31 B 7 T(1048)862
and put aside all images you made. The old will fall	T 31 B 7 T(1048)862
no attack upon the things you thought were precious, and in	T 31 B 7 T(1048)862
been made. Nothing will hurt you in this holy place to	T 31 B 7 T(1048)862
this holy place to which you come to listen silently, and	T 31 B 7 T(1048)862
learn the truth of what you really want. No more than	T 31 B 7 T(1048)862
No more than this will you be asked to learn. But	T 31 B 7 T(1048)862
asked to learn. But as you hear it, you will understand	T 31 B 7 T(1048)862
But as you hear it, you will understand you need but	T 31 B 7 T(1048)862
hear it, you will understand you need but come away WITHOUT	T 31 B 7 T(1048)862
come away WITHOUT the thoughts you did not want, and that	T 31 B 7 T(1048)862
are but ancient lessons that you taught yourself about the sinfullness	T 31 B 8 T(1048)862
yourself about the sinfullness in you. Hear but his call for	T 31 B 8 T(1048)862
HE is, and of what YOU must be. He is afraid	T 31 B 8 T(1048)862
is afraid to walk with you, and thinks perhaps a bit	T 31 B 8 T(1048)862
for him to be. Can YOU make progress if you think	T 31 B 8 T(1048)862
Can YOU make progress if you think the same, advancing only	T 31 B 8 T(1048)862
go ahead? For so do you forget the journey's goal which	T 31 B 8 T(1048)862
Thus it is a way you go together, NOT alone. And	T 31 B 8 T(1048)862
been reborn to BOTH of you. --- Manuscript	T 31 B 8 T(1048)862
to let this happen. And you will perceive his purpose is	T 31 B 9 T(1049)863
yours. He asks for what YOU want, and needs the SAME	T 31 B 9 T(1049)863
and needs the SAME as you. It takes, perhaps, a different	T 31 B 9 T(1049)863
it is NOT the form you answer to. He asks and	T 31 B 9 T(1049)863
answer to. He asks and YOU receive, for you have come	T 31 B 9 T(1049)863
asks and YOU receive, for you have come with but ONE	T 31 B 9 T(1049)863
with but ONE purpose; that you both may learn you love	T 31 B 9 T(1049)863
that you both may learn you love each other with a	T 31 B 9 T(1049)863
inheritance remembered and accepted by you both. Alone it is denied	T 31 B 9 T(1049)863
is denied to both of you. T 31 B 10	T 31 B 9 T(1049)863
it not clear that while you still insist on leading or	T 31 B 10 T(1049)863
on leading or on following, you think you walk alone, with	T 31 B 10 T(1049)863
or on following, you think you walk alone, with no-one by	T 31 B 10 T(1049)863
light cannot be given while you walk alone, and so you	T 31 B 10 T(1049)863
you walk alone, and so you cannot SEE which way you	T 31 B 10 T(1049)863
you cannot SEE which way you go. And so there IS	T 31 B 10 T(1049)863
sense of endless doubting, as you stagger back and forward in	T 31 B 10 T(1049)863
be made. For next to you is One Who holds the	T 31 B 10 T(1049)863
Who holds the light before you, so that every step is	T 31 B 10 T(1049)863
And He Who travels with you HAS the Light.	T 31 B 10 T(1049)863
Only the self-accused condemn. As you prepare to make a choice	T 31 C 1 T(1050)864
response so typical of everything you do, that it becomes your	T 31 C 1 T(1050)864
by a span of time you cannot realize. You NEVER hate	T 31 C 1 T(1050)864
of time you cannot realize. You NEVER hate your brother for	T 31 C 1 T(1050)864
form obscures the fact that you believe it to be yours	T 31 C 1 T(1050)864
his sins BE sins, if you did not believe they could	T 31 C 2 T(1050)864
could not be forgiven in you? Why are they real in	T 31 C 2 T(1050)864
they real in him, if you did not believe that they	T 31 C 2 T(1050)864
YOUR reality? And why do you attack them anywhere except you	T 31 C 2 T(1050)864
you attack them anywhere except you hate yourself? Are YOU a	T 31 C 2 T(1050)864
except you hate yourself? Are YOU a sin? You answer yes	T 31 C 2 T(1050)864
yourself? Are YOU a sin? You answer yes WHENEVER you attack	T 31 C 2 T(1050)864
sin? You answer yes WHENEVER you attack, for BY attack do	T 31 C 2 T(1050)864
attack, for BY attack do you assert that you are guilty	T 31 C 2 T(1050)864
attack do you assert that you are guilty, and must give	T 31 C 2 T(1050)864
guilty, and must give as you deserve. And what CAN you	T 31 C 2 T(1050)864
you deserve. And what CAN you deserve but what you ARE	T 31 C 2 T(1050)864
CAN you deserve but what you ARE? If you did not	T 31 C 2 T(1050)864
but what you ARE? If you did not believe that you	T 31 C 2 T(1050)864
you did not believe that you DESERVED attack, it never would	T 31 C 2 T(1050)864
it never would occur to you to GIVE attack to anyone	T 31 C 2 T(1050)864
anyone at all. Why should you? What would be the gain	T 31 C 2 T(1050)864
would be the gain to you? What could the outcome be	T 31 C 2 T(1050)864
could the outcome be that you would WANT? And how COULD	T 31 C 2 T(1050)864
And how COULD murder bring you benefit? T 31 C	T 31 C 2 T(1050)864
of itself at all. If you are sin you ARE a	T 31 C 3 T(1050)864
all. If you are sin you ARE a body, for the	T 31 C 3 T(1050)864
own, and motivate itself. If you are sin, you lock the	T 31 C 3 T(1050)864
itself. If you are sin, you lock the mind WITHIN the	T 31 C 3 T(1050)864
mind WITHIN the body, and you give its purpose to its	T 31 C 3 T(1050)864
in death. For here are you made sin, and sin can	T 31 C 5 T(1051)865
Let us be glad that you WILL see what you believe	T 31 C 6 T(1051)865
that you WILL see what you believe, and that it HAS	T 31 C 6 T(1051)865
that it HAS been given you to CHANGE what you believe	T 31 C 6 T(1051)865
given you to CHANGE what you believe. The body will but	T 31 C 6 T(1051)865
follow. It can NEVER lead you where you would not be	T 31 C 6 T(1051)865
can NEVER lead you where you would not be. IT does	T 31 C 6 T(1051)865
your body from imprisonment, and you will see no-one as prisoner	T 31 C 6 T(1051)865
no-one as prisoner to what you have escaped. You will not	T 31 C 6 T(1051)865
to what you have escaped. You will not WANT to hold	T 31 C 6 T(1051)865
a changing love the ones you think are friends. The innocent	T 31 C 6 T(1051)865
be the ONLY choice. And YOU are in control of outcomes	T 31 D 1 T(1052)866
outcomes of your choosing. Thus you think, within the narrow band	T 31 D 1 T(1052)866
a little time is given you to use for you alone	T 31 D 1 T(1052)866
given you to use for you alone; a time when everyone	T 31 D 1 T(1052)866
time when everyone conflicts with you, but you can choose which	T 31 D 1 T(1052)866
everyone conflicts with you, but you can choose which road will	T 31 D 1 T(1052)866
choose which road will lead you out of conflict, and AWAY	T 31 D 1 T(1052)866
AWAY from difficulties which concern you not. But they ARE your	T 31 D 1 T(1052)866
your concern. How, then, can you escape from them by leaving	T 31 D 1 T(1052)866
behind? What MUST go with you, you will take with you	T 31 D 1 T(1052)866
What MUST go with you, you will take with you whatever	T 31 D 1 T(1052)866
you, you will take with you whatever road you choose to	T 31 D 1 T(1052)866
take with you whatever road you choose to walk along.	T 31 D 1 T(1052)866
lead to death. On some you travel gaily for a while	T 31 D 2 T(1052)866
every end is sure. Perhaps you would prefer to try them	T 31 D 3 T(1052)866
to try them all, before you REALLY learn they are but	T 31 D 3 T(1052)866
a PURPOSE, and in THIS you come to understand what it	T 31 D 3 T(1052)866
D 4. Why would you seek to try another road	T 31 D 4 T(1053)867
person or another place, when you HAVE learned the way the	T 31 D 4 T(1053)867
your learning NOW, and understand you but waste time unless you	T 31 D 4 T(1053)867
you but waste time unless you go BEYOND what you have	T 31 D 4 T(1053)867
unless you go BEYOND what you have learned to what is	T 31 D 4 T(1053)867
heights of happiness, in which you see the PURPOSE of the	T 31 D 4 T(1053)867
to defeat your purpose here. You did not come to learn	T 31 D 5 T(1053)867
CANNOT be the way. To you who seem to find this	T 31 D 6 T(1053)867
that, to achieve a goal, you must proceed in its direction	T 31 D 6 T(1053)867
There IS a choice which you have power to make, when	T 31 D 7 T(1054)868
have power to make, when you have seen the real alternatives	T 31 D 7 T(1054)868
UNTIL that point is reached you HAVE no choice, and you	T 31 D 7 T(1054)868
you HAVE no choice, and you can but decide how you	T 31 D 7 T(1054)868
you can but decide how you would choose the better to	T 31 D 7 T(1054)868
world depend on this; - You choose BETWEEN your brother and	T 31 D 7 T(1054)868
your brother and yourself, and you will gain as much as	T 31 D 7 T(1054)868
he will lose, and what you lose is what is given	T 31 D 7 T(1054)868
that what your brother loses YOU have lost, and what he	T 31 D 7 T(1054)868
gains is what is given YOU. T 31 D 8	T 31 D 7 T(1054)868
not left His Thoughts! But you forgot His Presence, and remember	T 31 D 8 T(1054)868
that lead AWAY from what you are will lead you to	T 31 D 8 T(1054)868
what you are will lead you to confusion and despair. Yet	T 31 D 8 T(1054)868
it go? And how could you be made to travel on	T 31 D 9 T(1054)868
own Reality at one with you? Forgive yourself your madness, and	T 31 D 9 T(1054)868
aims. They have no meaning. You can NOT escape from what	T 31 D 9 T(1054)868
can NOT escape from what you are. For God IS merciful	T 31 D 9 T(1054)868
but where He is can YOU be found. There IS no	T 31 D 9 T(1054)868
This is its purpose; that you come WITHOUT a self, and	T 31 E 1 T(1055)869
self, and MAKE one as you go along. And by the	T 31 E 1 T(1055)869
along. And by the time you reach maturity, you have perfected	T 31 E 1 T(1055)869
the time you reach maturity, you have perfected it to meet	T 31 E 1 T(1055)869
the self is made by YOU. It bears NO likeness to	T 31 E 1 T(1055)869
this; I am the thing you made of me, and as	T 31 E 4 T(1056)870
made of me, and as you look on me you stand	T 31 E 4 T(1056)870
as you look on me you stand condemned, because of what	T 31 E 4 T(1056)870
is condemned eternally. For what YOU are has now become his	T 31 E 5 T(1056)870
its aim. It points to you as well, but this is	T 31 E 5 T(1056)870
the light would surely show. You can be neither BLAMED for	T 31 E 5 T(1056)870
be neither BLAMED for what you are, nor can you CHANGE	T 31 E 5 T(1056)870
what you are, nor can you CHANGE the things it makes	T 31 E 5 T(1056)870
CHANGE the things it makes you do. And you are each	T 31 E 5 T(1056)870
it makes you do. And you are each the symbol of	T 31 E 5 T(1056)870
brother for the hated thing you are. T 31 E	T 31 E 5 T(1056)870
the single aim of teaching you this concept of yourself, that	T 31 E 7 T(1057)871
this concept of yourself, that you will choose to follow this	T 31 E 7 T(1057)871
roads, nor realize the way you see yourself. Now must the	T 31 E 7 T(1057)871
find a way to help you see this concept of the	T 31 E 7 T(1057)871
mind is to be given you. Nor can it be unlearned	T 31 E 7 T(1057)871
lessons aimed to teach that you are something else. For otherwise	T 31 E 7 T(1057)871
are something else. For otherwise, you would be asked to make	T 31 E 7 T(1057)871
to make exchange of what you now believe for total loss	T 31 E 7 T(1057)871
greater terror would arise in you. T 31 E 8	T 31 E 7 T(1057)871
what proof there is that you are what your brother made	T 31 E 8 T(1057)871
what your brother made of you. For even though you do	T 31 E 8 T(1057)871
of you. For even though you do not yet perceive that	T 31 E 8 T(1057)871
perceive that this is what you think, you surely learned by	T 31 E 8 T(1057)871
this is what you think, you surely learned by now that	T 31 E 8 T(1057)871
surely learned by now that you BEHAVE as if it were	T 31 E 8 T(1057)871
were. Does he REACT for you? And did he know exactly	T 31 E 8 T(1057)871
ordain before it came what you should do in EVERY circumstance	T 31 E 8 T(1057)871
the world as well as you, to have such prescience in	T 31 E 8 T(1057)871
31 E 9. That you are what your brother made	T 31 E 9 T(1057)871
what your brother made of you seems most unlikely. Even if	T 31 E 9 T(1057)871
the face of innocence to you? Is this YOUR contribution? Who	T 31 E 9 T(1057)871
contribution? Who is, then, the you who made it? And who	T 31 E 9 T(1057)871
are two parts to what you think yourself to be. If	T 31 E 9 T(1057)871
no need to hide what YOU are made of. Who is	T 31 E 9 T(1057)871
not think it true is YOU. And what would happen to	T 31 E 10 T(1058)872
would happen to the world you know, if all its underpinnings	T 31 E 10 T(1058)872
does not seek to throw you into panic. So He merely	T 31 E 10 T(1058)872
alternatives about the thing that you must be. You might, for	T 31 E 10 T(1058)872
thing that you must be. You might, for instance, be the	T 31 E 10 T(1058)872
for instance, be the thing you chose to have your BROTHER	T 31 E 10 T(1058)872
There is some understanding that you chose for BOTH of you	T 31 E 11 T(1058)872
you chose for BOTH of you, and what he represents has	T 31 E 11 T(1058)872
that was given it by YOU. It also shows some glimmering	T 31 E 11 T(1058)872
into perception's law that what you see reflects the state of	T 31 E 11 T(1058)872
did the choosing first? If you are what you chose your	T 31 E 11 T(1058)872
first? If you are what you chose your brother be, alternatives	T 31 E 11 T(1058)872
from the first is that you somehow entered in the choice	T 31 E 12 T(1058)872
almost equal loss, for now YOU stand accused of guilt for	T 31 E 12 T(1058)872
what your BROTHER is. And you must SHARE his guilt, because	T 31 E 12 T(1058)872
must SHARE his guilt, because you chose it FOR him, in	T 31 E 12 T(1058)872
was treacherous before, now must YOU be condemned along with him	T 31 E 12 T(1058)872
that can stand for what you are. What matters it which	T 31 E 14 T(1059)873
What matters it which concept you accept, while you perceive a	T 31 E 14 T(1059)873
which concept you accept, while you perceive a self which interacts	T 31 E 14 T(1059)873
still remain quite meaningless. And you will not perceive that you	T 31 E 14 T(1059)873
you will not perceive that you can interact but with yourself	T 31 E 14 T(1059)873
guided by the world, and you behold it as you see	T 31 E 14 T(1059)873
and you behold it as you see yourself. The concept of	T 31 E 14 T(1059)873
of the self embraces all you look upon, and NOTHING is	T 31 E 14 T(1059)873
outside of this perception. If you can be hurt by ANYTHING	T 31 E 14 T(1059)873
can be hurt by ANYTHING, you see a picture of your	T 31 E 14 T(1059)873
your suffering of ANY kind, you see your own concealed desire	T 31 E 14 T(1059)873
T 31 E 15. You will make many concepts of	T 31 E 15 T(1059)873
is a shift, but be you thankful that the learning of	T 31 E 15 T(1059)873
upon your mind. And be you sure and happy in the	T 31 E 15 T(1059)873
will seem to be accusing you. But have no fear it	T 31 E 15 T(1059)873
can teach no images of you unless you WANT to learn	T 31 E 15 T(1059)873
no images of you unless you WANT to learn them. There	T 31 E 15 T(1059)873
have all gone by, and you will see you know not	T 31 E 15 T(1059)873
by, and you will see you know not what you are	T 31 E 15 T(1059)873
see you know not what you are. ---	T 31 E 15 T(1059)873
is salvation born. And what you are will TELL you of	T 31 E 16 T(1060)874
what you are will TELL you of Itself.	T 31 E 16 T(1060)874
T 31 F 1. You see the flesh or recognize	T 31 F 1 T(1061)875
vision but this one. What you decide in this determines all	T 31 F 1 T(1061)875
decide in this determines all you see, and think is real	T 31 F 1 T(1061)875
world depend, for here have you established what you are, as	T 31 F 1 T(1061)875
here have you established what you are, as flesh or Spirit	T 31 F 1 T(1061)875
in your own belief. If you choose flesh, you never will	T 31 F 1 T(1061)875
belief. If you choose flesh, you never will escape the body	T 31 F 1 T(1061)875
as your own reality, for you have chosen that you want	T 31 F 1 T(1061)875
for you have chosen that you want it so. But choose	T 31 F 1 T(1061)875
bless your holy sight, that you may see the world of	T 31 F 1 T(1061)875
Salvation is undoing. If you choose to see the body	T 31 F 2 T(1061)875
choose to see the body, you behold a world of separation	T 31 F 2 T(1061)875
Salvation does not ask that you behold the Spirit, and perceive	T 31 F 3 T(1061)875
should be your CHOICE. For YOU can see the body WITHOUT	T 31 F 3 T(1061)875
salvation will undo, and LET you see another world your eyes	T 31 F 3 T(1061)875
HOW this could ever be. You do not understand how what	T 31 F 3 T(1061)875
do not understand how what YOU see arose to meet your	T 31 F 3 T(1061)875
meet your sight. For if you did, it would be gone	T 31 F 3 T(1061)875
done? Only in arrogance could you conceive that YOU must make	T 31 F 4 T(1062)876
arrogance could you conceive that YOU must make the way to	T 31 F 4 T(1062)876
plain. The means are GIVEN you by which to see the	T 31 F 4 T(1062)876
that will replace the one you made. Your will be done	T 31 F 4 T(1062)876
true. It matters not where you believe you are, or what	T 31 F 4 T(1062)876
matters not where you believe you are, or what you think	T 31 F 4 T(1062)876
believe you are, or what you think the truth about yourself	T 31 F 4 T(1062)876
It makes no difference what you look upon, nor what you	T 31 F 4 T(1062)876
you look upon, nor what you choose to feel or think	T 31 F 4 T(1062)876
And it IS done to you accordingly. T 31 F	T 31 F 4 T(1062)876
T 31 F 5. You who believe that you can	T 31 F 5 T(1062)876
You who believe that you can choose to see the	T 31 F 5 T(1062)876
the Son of God as you would have him be, forget	T 31 F 5 T(1062)876
against the truth of what you are. Undoing truth would be	T 31 F 5 T(1062)876
THE SELF HAS CHANGED. Are YOU invulnerable? Then the world is	T 31 F 5 T(1062)876
harmless in your sight. Do YOU forgive? Then is the world	T 31 F 5 T(1062)876
is the world forgiving, for you have forgiven it its trespasses	T 31 F 5 T(1062)876
And so it looks on you with eyes that see as	T 31 F 5 T(1062)876
31 F 6. Are YOU a body? So is all	T 31 F 6 T(1062)876
and out to kill. Are you a Spirit, deathless, and without	T 31 F 6 T(1062)876
the stain of sin upon you? So the world is seen	T 31 F 6 T(1062)876
innocent? Thy will be done, you holy Child of God. It	T 31 F 6 T(1062)876
It does not matter if you think you are in earth	T 31 F 6 T(1062)876
not matter if you think you are in earth or Heaven	T 31 F 6 T(1062)876
What your Father wills for you can never change. The truth	T 31 F 6 T(1062)876
never change. The truth in you remains as radiant as a	T 31 F 6 T(1062)876
innocent as Love Itself. And you ARE worthy that your Will	T 31 F 6 T(1062)876
make the kinds of change you could not recognize. Concepts are	T 31 G 1 T(1063)877
Nor could it change while you perceive the bad in you	T 31 G 2 T(1063)877
you perceive the bad in you. You could not recognize your	T 31 G 2 T(1063)877
perceive the bad in you. You could not recognize your evil	T 31 G 2 T(1063)877
evil thoughts as long as you see value in attack. You	T 31 G 2 T(1063)877
you see value in attack. You WILL perceive them sometimes, but	T 31 G 2 T(1063)877
it with still another crime. YOU cannot give yourself your innocence	T 31 G 2 T(1063)877
give yourself your innocence, for you are too confused about yourself	T 31 G 2 T(1063)877
been forgiven with his, because you let them all effect YOU	T 31 G 3 T(1063)877
you let them all effect YOU not. No longer did you	T 31 G 3 T(1063)877
YOU not. No longer did you choose that you should be	T 31 G 3 T(1063)877
longer did you choose that you should be the sign of	T 31 G 3 T(1063)877
guilt in him. And as you gave your trust to what	T 31 G 3 T(1063)877
what is good in him, you gave it to the good	T 31 G 3 T(1063)877
it to the good in you. In terms of concepts, it	T 31 G 3 T(1063)877
of concepts, it is thus you see him MORE than just	T 31 G 3 T(1063)877
from the baser part of you, and thus of him as	T 31 G 3 T(1063)877
your concept of YOURSELF, when you have reached the world beyond	T 31 G 4 T(1064)878
your eyes alone can offer you to see. For you will	T 31 G 4 T(1064)878
offer you to see. For you will not interpret what you	T 31 G 4 T(1064)878
you will not interpret what you see without the Aid that	T 31 G 4 T(1064)878
Aid that God has given you. And in His sight there	T 31 G 4 T(1064)878
sight there IS another world. You live in that world just	T 31 G 4 T(1064)878
contrast is far greater than you think, for you will love	T 31 G 4 T(1064)878
greater than you think, for you will love this concept of	T 31 G 4 T(1064)878
IT WAS NOT MADE FOR YOU ALONE. Born as a gift	T 31 G 4 T(1064)878
yourself, it has been given YOU. For your forgiveness, offered unto	T 31 G 4 T(1064)878
accepted now for BOTH of you. T 31 G 5	T 31 G 4 T(1064)878
in him who walks with you, so that your fearful concept	T 31 G 5 T(1064)878
the good in him, that you may not be fearful of	T 31 G 5 T(1064)878
this shift requires is that you be WILLING that this happy	T 31 G 5 T(1064)878
concept of yourself which now you hold has brought you in	T 31 G 5 T(1064)878
now you hold has brought you in its wake, and welcome	T 31 G 5 T(1064)878
welcome the glad contrast offered you. Hold out your hand, that	T 31 G 5 T(1064)878
Hold out your hand, that you may have the gift of	T 31 G 5 T(1064)878
gift of kind forgiveness, which you offer one whose need for	T 31 G 5 T(1064)878
concept of yourself which now you hold would GUARANTEE your function	T 31 G 6 T(1064)878
undone. And thus it dooms you to a bitter sense of	T 31 G 6 T(1064)878
need not be fixed, unless you choose to hold it past	T 31 G 6 T(1064)878
it SERVE the function given you to bring you peace, that	T 31 G 6 T(1064)878
function given you to bring you peace, that you may offer	T 31 G 6 T(1064)878
to bring you peace, that you may offer peace to have	T 31 G 6 T(1064)878
your mind to use, and you CAN see yourself another way	T 31 G 6 T(1064)878
see yourself another way. Would you not rather look upon yourself	T 31 G 6 T(1064)878
from your sight. All things you see are images because you	T 31 G 7 T(1065)879
you see are images because you look on them as through	T 31 G 7 T(1065)879
warps your vision, so that you behold nothing with clarity. The	T 31 G 7 T(1065)879
light is kept from everything you see. At most, you glimpse	T 31 G 7 T(1065)879
everything you see. At most, you glimpse a shadow of what	T 31 G 7 T(1065)879
what lies beyond. At least you merely look on darkness, and	T 31 G 7 T(1065)879
born of fear. And what you see is hell, for fear	T 31 G 7 T(1065)879
hell. All that is given you is for release; the sight	T 31 G 7 T(1065)879
the inner Guide all lead you OUT of hell, with those	T 31 G 7 T(1065)879
OUT of hell, with those you love beside you, and the	T 31 G 7 T(1065)879
with those you love beside you, and the universe with them	T 31 G 7 T(1065)879
there is a space between you and your brother, kept apart	T 31 G 9 T(1065)879
which holds him off from you, and you away from him	T 31 G 9 T(1065)879
him off from you, and you away from him. The sword	T 31 G 9 T(1065)879
judgment is the weapon which you give to the illusion of	T 31 G 9 T(1065)879
unoccupied by love. Yet while you hold this sword you MUST	T 31 G 9 T(1065)879
while you hold this sword you MUST perceive the body as	T 31 G 9 T(1065)879
the body as YOURSELF, for you are bound to separation from	T 31 G 9 T(1065)879
HE is, and thus what YOU must be.	T 31 G 9 T(1065)879
God has given each of you to save are everyone you	T 31 G 10 T(1066)880
you to save are everyone you meet or look upon, not	T 31 G 10 T(1066)880
who they are; all those you saw an instant and forgot	T 31 G 10 T(1066)880
instant and forgot, and those you knew a long while since	T 31 G 10 T(1066)880
long while since, and those you will yet meet, the unremembered	T 31 G 10 T(1066)880
born. For God has given you His Son to save from	T 31 G 10 T(1066)880
G 11. Yet while you wish to stay in hell	T 31 G 11 T(1066)880
stay in hell, how COULD you be the savior of the	T 31 G 11 T(1066)880
Son of God? How would you know his holiness, while you	T 31 G 11 T(1066)880
you know his holiness, while you see him apart from yours	T 31 G 11 T(1066)880
to be a self that you are not. And FROM that	T 31 G 12 T(1066)880
wish a concept rises, teaching you you ARE the thing you	T 31 G 12 T(1066)880
a concept rises, teaching you you ARE the thing you wish	T 31 G 12 T(1066)880
you you ARE the thing you wish to be. It will	T 31 G 12 T(1066)880
is held dear. And while you cherish it, you will behold	T 31 G 12 T(1066)880
And while you cherish it, you will behold your brother in	T 31 G 12 T(1066)880
has the wish begot of YOU. For vision CAN but represent	T 31 G 12 T(1066)880
the simple choice of whether you would JOIN with what you	T 31 G 12 T(1066)880
you would JOIN with what you see, or keep yourself apart	T 31 G 12 T(1066)880
vision of the Christ in you. --- Manuscript	T 31 G 13 T(1067)881
make yourself a thing which you are not. And think as	T 31 G 14 T(1068)882
well upon the thing that you would be instead. It is	T 31 G 14 T(1068)882
and see the real alternatives you choose between. There ARE but	T 31 G 14 T(1068)882
or Heaven. And of these you choose but ONE. T	T 31 G 14 T(1068)882
the world's light, given unto you, be hidden from the world	T 31 G 15 T(1068)882
forgiveness with his own. Can you to whom God says, Release	T 31 G 15 T(1068)882
tempted NOT to listen, when you learn that it is YOU	T 31 G 15 T(1068)882
you learn that it is YOU for whom He asks release	T 31 G 15 T(1068)882
BUT this is there for you to learn? T 31 H	T 31 G 15 T(1068)882
exceed its tiny reach. Would you BE this, if Christ appeared	T 31 G 1 T(1068)882
this, if Christ appeared to you in all His glory, asking	T 31 G 1 T(1068)882
in all His glory, asking you but this, Choose once again	T 31 G 1 T(1068)882
this, Choose once again if you would take your place among	T 31 G 1 T(1068)882
H 2. How do you make the choice? How easily	T 31 G 2 T(1069)883
How easily is this explained! You ALWAYS choose between YOUR weakness	T 31 G 2 T(1069)883
the strength of Christ in you. And what you choose is	T 31 G 2 T(1069)883
Christ in you. And what you choose is what you think	T 31 G 2 T(1069)883
what you choose is what you think is real. Simply by	T 31 G 2 T(1069)883
weakness to direct your actions, you have given it no power	T 31 G 2 T(1069)883
the Light of Christ in you is given charge of everything	T 31 G 2 T(1069)883
is given charge of everything you do. For you have brought	T 31 G 2 T(1069)883
of everything you do. For you have brought your weakness unto	T 31 G 2 T(1069)883
Him, and He has given you His strength instead. Trials are	T 31 G 2 T(1069)883
Trials are but lessons which you failed to learn presented once	T 31 G 2 T(1069)883
presented once again, so where you made a faulty choice before	T 31 G 2 T(1069)883
made a faulty choice before you now can make a better	T 31 G 2 T(1069)883
escape all pain which what you chose before has brought to	T 31 G 2 T(1069)883
chose before has brought to you. T 31 H 3	T 31 G 2 T(1069)883
all distress, and each perplexity you face Christ calls to you	T 31 G 3 T(1069)883
you face Christ calls to you, and gently says, My brother	T 31 G 3 T(1069)883
would remove all misery from you whom God created altars unto	T 31 G 3 T(1069)883
joy. He would not leave you comfortless, alone in dreams of	T 31 G 3 T(1069)883
that hides His Face from you. His holiness is yours because	T 31 G 3 T(1069)883
power that is real in you. His strength is yours because	T 31 G 3 T(1069)883
His ONLY Son. The images you make can not prevail against	T 31 G 3 T(1069)883
what God Himself would have you be. T 31 H	T 31 G 3 T(1069)883
every circumstance and every place you raised an image of yourself	T 31 G 4 T(1069)883
T 31 H 6. You ARE as God created you	T 31 G 6 T(1070)884
You ARE as God created you, and so is every living	T 31 G 6 T(1070)884
so is every living thing you look upon, REGARDLESS of the	T 31 G 6 T(1070)884
upon, REGARDLESS of the images you see. What you behold as	T 31 G 6 T(1070)884
the images you see. What you behold as sickness and as	T 31 G 6 T(1070)884
Yield NOT to this, and you will see ALL pain in	T 31 G 6 T(1070)884
release. Choose once again what you would have him be, remembering	T 31 G 6 T(1070)884
be, remembering that every choice you make establishes your own identity	T 31 G 6 T(1070)884
establishes your own identity as you will see it, and believe	T 31 G 6 T(1070)884
fear. For it is given you to JOIN with him, and	T 31 G 7 T(1070)884
and through the Christ in you unveil his eyes, and let	T 31 G 7 T(1070)884
new and clean and fresh you will forget the pain and	T 31 G 7 T(1070)884
the pain and sorrow that you saw before.	T 31 G 7 T(1070)884
this a vision is which you must SHARE with everyone you	T 31 G 8 T(1071)885
you must SHARE with everyone you see. For otherwise you will	T 31 G 8 T(1071)885
everyone you see. For otherwise you will behold it not. To	T 31 G 8 T(1071)885
kindness, that it BE for you. Let us be glad that	T 31 G 8 T(1071)885
certainty I rest content. For you WILL hear, and you WILL	T 31 G 9 T(1071)885
For you WILL hear, and you WILL choose again. And in	T 31 G 9 T(1071)885
everyone made free. I thank You, Father, for these holy ones	T 31 G 9 T(1071)885
will come to me as You are sure of what they	T 31 G 9 T(1071)885
gift I offer them because You gave it me on their	T 31 G 9 T(1071)885
own, for they belong to You. And can You fail in	T 31 G 10 T(1071)885
belong to You. And can You fail in what is but	T 31 G 10 T(1071)885
but Your Will? I give You thanks for what my brothers	T 31 G 10 T(1071)885
hell, and giving thanks to You. --- Manuscript	T 31 G 10 T(1071)885
to dwell in the abode You set for Him before time	T 31 G 11 T(1072)886
perfectly, and all creation recognizes You and knows You as the	T 31 G 11 T(1072)886
creation recognizes You and knows You as the only Source it	T 31 G 11 T(1072)886
that lives and moves in You. For we have reached where	T 31 G 11 T(1072)886
and we ARE home where You would have us be.	T 31 G 11 T(1072)886
not matter where or when you do them. They need no	W 1 IN1 2 W(1)
with the undoing of what you see now, and the second	W 1 IN1 3 W(1)
in every situation in which you spend any long period of	W 1 IN1 3 W(1)
generalize the lessons, so that you will understand that each of	W 1 IN1 3 W(1)
to every situation in which you find yourself, and to everything	W 1 IN1 4 W(1)
find yourself, and to everything you see in it. Each day's	W 1 IN1 4 W(1)
as possible. Be sure that you do not decide that there	W 1 IN1 4 W(1)
that there are some things you see to which the idea	W 1 IN1 4 W(1)
effort. Only be sure that you make no exceptions in applying	W 1 IN1 4 W(2)
Some of the ideas you will find hard to believe	W 1 IN1 5 W(2)
startling. It does not matter. You are merely asked to apply	W 1 IN1 5 W(2)
to apply them to what you see. You are not asked	W 1 IN1 5 W(2)
them to what you see. You are not asked to judge	W 1 IN1 5 W(2)
nor even to believe them. You are asked only to use	W 1 IN1 5 W(2)
will give them meaning to you, and show you they are	W 1 IN1 5 W(2)
meaning to you, and show you they are true. Remember only	W 1 IN1 5 W(2)
are true. Remember only this; you need not believe them, you	W 1 IN1 5 W(2)
you need not believe them, you need not accept them, and	W 1 IN1 5 W(2)
need not accept them, and you need not welcome them. Some	W 1 IN1 5 W(2)
welcome them. Some of them you may actively resist. None of	W 1 IN1 5 W(2)
Now look slowly around you, and practice applying this idea	W 1 L 1 W(2)
idea very specifically to whatever you see: This table does not	W 1 L 1 W(2)
is merely applied to anything you see. As you practice applying	W 1 L 3 W(3)
to anything you see. As you practice applying the idea for	W 1 L 3 W(3)
to apply it to everything you see, for these exercises should	W 1 L 3 W(3)
Only be sure that nothing you see is specifically excluded. One	W 1 L 3 W(3)
the things that are near you, and apply the idea to	W 2 L 1 W(4)
Turn your head so that you include whatever is to either	W 2 L 1 W(4)
idea to what was behind you. Remain as indiscriminate as possible	W 2 L 1 W(4)
everything in an area or you will introduce strain. Merely glance	W 2 L 1 W(4)
easily and fairly quickly around you, trying to avoid selection by	W 2 L 1 W(4)
material, or relative importance to you. W 2 L 2	W 2 L 1 W(4)
Take the subjects simply as you see them. Try to apply	W 2 L 2 W(4)
distinctions of any kind. Whatever you see becomes a proper subject	W 3 L 1 W(5)
the idea. Be sure that you do not question the suitability	W 3 L 1 W(5)
judgment. Anything is suitable if you see it. Some of the	W 3 L 1 W(5)
it. Some of the things you see may have emotionally-charged meaning	W 3 L 1 W(5)
may have emotionally-charged meaning for you. Try to lay such feelings	W 3 L 1 W(5)
use these things exactly as you would anything else. W	W 3 L 1 W(5)
the exercises is to help you clear your mind of all	W 3 L 2 W(5)
exactly as they appear to you now, and to realize how	W 3 L 2 W(5)
and to realize how little you really understand about them. It	W 3 L 2 W(5)
It is therefore essential that you keep a perfectly open mind	W 3 L 2 W(5)
the idea to them. If you are already aware of unhappy	W 4 L 1 W(6)
however, select only the thoughts you think are bad. You will	W 4 L 1 W(6)
thoughts you think are bad. You will find, if you train	W 4 L 1 W(6)
bad. You will find, if you train yourself to look at	W 4 L 1 W(6)
The good ones of which you are aware are but shadows	W 4 L 2 W(6)
sight, and make seeing impossible. You do not want either.	W 4 L 2 W(6)
aim here is to train you in the first steps toward	W 4 L 3 W(6)
see the meaningless as outside you and the meaningful within. It	W 4 L 3 W(6)
in this room (or wherever you are) ---	W 4 L 3 W(6)
W 4 L 4. You can also use the idea	W 4 L 4 W(7)
for a particular thought which you recognize as harmful. This practice	W 4 L 4 W(7)
than a minute or so. You are too inexperienced as yet	W 4 L 4 W(7)
the first of their kind, you may find the suspension of	W 4 L 4 W(7)
any person, situation or event you think is causing you pain	W 5 L 1 W(8)
event you think is causing you pain. Apply it specifically to	W 5 L 1 W(8)
Apply it specifically to whatever you believe is the cause of	W 5 L 1 W(8)
whatever term seems accurate to you. The upset may seem to	W 5 L 1 W(8)
is not true. However, until you learn that form does not	W 5 L 1 W(8)
of the form in which you see the upset, and the	W 5 L 2 W(8)
upset, and the cause which you ascribe to it. For example	W 5 L 2 W(8)
for practice periods in which you first search your mind for	W 5 L 2 W(8)
sources of upset in which you believe, and forms of upset	W 5 L 2 W(8)
and forms of upset which you think result. W 5	W 5 L 2 W(8)
than in the preceding ones, you may find it hard to	W 5 L 3 W(8)
mind for whatever is distressing you, regardless of how much or	W 5 L 3 W(8)
how much or how little you think it is doing so	W 5 L 3 W(8)
W 5 L 4. You may also find yourself less	W 5 L 4 W(8)
of upset that are disturbing you, regardless of the relative importance	W 5 L 4 W(9)
regardless of the relative importance you may give them. Apply the	W 5 L 4 W(9)
source of the upset as you perceive it, and of the	W 5 L 4 W(9)
and of the feelings as you experience it. Further examples are	W 5 L 4 W(9)
anything that seems to upset you, and can profitably be used	W 6 L 2 W(10)
L 3. Again, if you resist applying the idea to	W 6 L 3 W(10)
the reason why nothing that you see means anything. It is	W 7 L 1 W(11)
It is the reason why you have given everything you see	W 7 L 1 W(11)
why you have given everything you see all the meaning that	W 7 L 1 W(11)
meaning that it has for you. It is the reason why	W 7 L 1 W(11)
It is the reason why you do not understand anything you	W 7 L 1 W(11)
you do not understand anything you see. It is the reason	W 7 L 1 W(11)
they are like the things you see. It is the reason	W 7 L 1 W(11)
It is the reason why you are never upset for the	W 7 L 1 W(11)
never upset for the reason you think. It is the reason	W 7 L 1 W(11)
It is the reason why you are upset because you see	W 7 L 1 W(11)
why you are upset because you see something that is not	W 7 L 1 W(11)
difficult to change, because everything you believe is rooted in time	W 7 L 2 W(11)
Yet that is precisely why you need new ideas about time	W 7 L 2 W(11)
7 L 3. Do you see a cup, or are	W 7 L 3 W(11)
see a cup, or are you merely reviewing your past experiences	W 7 L 3 W(11)
past experiences? How else would you know whether or not this	W 7 L 3 W(11)
of cup will break if you drop it? What do you	W 7 L 3 W(11)
you drop it? What do you know about this cup except	W 7 L 3 W(11)
about this cup except what you learned in the past? You	W 7 L 3 W(11)
you learned in the past? You would have no idea what	W 7 L 3 W(11)
for your past learning. Do you, then, really see it?	W 7 L 3 W(11)
L 4. Look about you. This is equally true of	W 7 L 4 W(11)
is equally true of whatever you look at. Acknowledge this by	W 7 L 4 W(11)
of course, the reason why you see only the past. No-one	W 8 L 1 W(13)
eyes closed. This is because you actually cannot see anything, and	W 8 L 4 W(13)
that no matter how vividly you may picture a thought, you	W 8 L 4 W(13)
you may picture a thought, you are not seeing anything. With	W 8 L 4 W(13)
so, merely noting the thoughts you find there. Name each one	W 8 L 4 W(13)
times during the day, unless you find it irritates you. If	W 8 L 5 W(14)
unless you find it irritates you. If you find it trying	W 8 L 5 W(14)
find it irritates you. If you find it trying, three or	W 8 L 5 W(14)
or four times is sufficient. You might find it helpful, however	W 8 L 5 W(14)
two preceding ones. But while you may be able to accept	W 9 L 1 W(15
it will mean anything to you as yet. However, understanding is	W 9 L 1 W(15
In fact, the recognition that you do not understand is a	W 9 L 1 W(15
with practice, not with understanding. You do not need to practice	W 9 L 1 W(15
not need to practice what you really understand. It would indeed	W 9 L 1 W(15
at understanding, and assume that you have it already. W	W 9 L 1 W(15
are sufficient, involve looking about you and applying the idea for	W 9 L 3 W(15
for the day to whatever you see, remembering the need for	W 9 L 3 W(15
must be avoided. Be sure you are honest with yourself in	W 9 L 3 W(15
yourself in making this distinction. You may be tempted to obscure	W 9 L 3 W(15
with things that are nearest you, and then extend the range	W 9 L 3 W(16)
all the thoughts of which you are aware, or become aware	W 10 L 1 W(17)
distinction before, and will again. You have no basis for comparison	W 10 L 1 W(17)
for comparison as yet. When you do, you will have no	W 10 L 1 W(17)
as yet. When you do, you will have no doubt that	W 10 L 1 W(17)
have no doubt that what you once believed were your thoughts	W 10 L 1 W(17)
overtly with the things around you. The emphasis is now on	W 10 L 2 W(17)
lack of reality of what you think you think. W	W 10 L 2 W(17)
reality of what you think you think. W 10 L	W 10 L 2 W(17)
that the thoughts of which you are aware are meaningless, outside	W 10 L 3 W(17)
of these thoughts means that you are not thinking. This is	W 10 L 3 W(17)
is to recognize nothingness when you think you see it. As	W 10 L 3 W(17)
recognize nothingness when you think you see it. As such, it	W 10 L 3 W(17)
thoughts which are available to you, without selection or judgment. Try	W 10 L 4 W(17)
any kind. In fact, if you find it helpful to do	W 10 L 4 W(17)
it helpful to do so, you might imagine that you are	W 10 L 4 W(17)
so, you might imagine that you are watching an oddly assorted	W 10 L 4 W(17)
if any personal meaning to you. As each one crosses your	W 10 L 4 W(17)
for any thought that distresses you at any time. In addition	W 10 L 5 W(18)
minute or even less if you experience discomfort. Remember, however, to	W 10 L 5 W(18)
if the world determines what you perceive. Today's idea introduces the	W 11 L 1 W(19)
your thoughts determine the world you see. Be glad indeed to	W 11 L 1 W(19)
for a major perceptual distortion. You think that what upsets you	W 12 L 1 W(20)
You think that what upsets you is a frightening world, or	W 12 L 1 W(20)
attributes are given it by you. The world is meaningless in	W 12 L 1 W(20)
with eyes open. Look around you, this time quite slowly. Try	W 12 L 2 W(20)
measured, even tempo throughout. What you see does not matter. You	W 12 L 2 W(20)
you see does not matter. You teach yourself this as you	W 12 L 2 W(20)
You teach yourself this as you give whatever your glance rests	W 12 L 2 W(20)
12 L 3. As you look about you, say to	W 12 L 3 W(20)
As you look about you, say to yourself: I think	W 12 L 3 W(20)
terms happen to occur to you. If terms which seem positive	W 12 L 3 W(20)
rather than negative occur to you, include them. For example, you	W 12 L 3 W(20)
you, include them. For example, you might think of a good	W 12 L 3 W(20)
If such terms occur to you, use them along with the	W 12 L 3 W(20)
them along with the rest. You may not yet understand why	W 12 L 3 W(20)
4. Be sure that you do not alter the time	W 12 L 4 W(20)
applying today's idea to what you think is pleasant and what	W 12 L 4 W(20)
think is pleasant and what you think is unpleasant. For the	W 12 L 4 W(20)
should a meaningless world upset you? If you could accept the	W 12 L 5 W(21)
meaningless world upset you? If you could accept the world as	W 12 L 5 W(21)
be written upon it for you, it would make you indescribably	W 12 L 5 W(21)
for you, it would make you indescribably happy. But because it	W 12 L 5 W(21)
But because it is meaningless, you are impelled to write upon	W 12 L 5 W(21)
to write upon it what you would have it be. It	W 12 L 5 W(21)
it be. It is this you see in it. It is	W 12 L 5 W(21)
of God. The truth upsets you now, but when your words	W 12 L 5 W(21)
your words have been erased, you will see His. That is	W 12 L 5 W(21)
practice periods exceed a minute. You may find even this too	W 12 L 6 W(21)
long. Terminate the exercises whenever you experience a sense of strain	W 12 L 6 W(21)
it does not follow that you will not perceive something that	W 13 L 1 W(22)
no meaning. On the contrary, you will be particularly likely to	W 13 L 1 W(22)
be particularly likely to think you do perceive it. W	W 13 L 1 W(22)
It is essential, therefore, that you learn to recognize the meaningless	W 13 L 3 W(22)
accept it without fear. If you are fearful, it is certain	W 13 L 3 W(22)
fearful, it is certain that you will endow the world with	W 13 L 3 W(22)
they must also be to you who equate yourself with the	W 13 L 3 W(22)
your eyes and look about you slowly, saying: I am looking	W 13 L 4 W(22)
this statement to yourself as you look about. Then close your	W 13 L 4 W(22)
W 13 L 5. You may find it difficult to	W 13 L 5 W(23)
may take, remind yourself that you are really afraid of such	W 13 L 5 W(23)
the vengeance of the enemy. You are not expected to believe	W 13 L 5 W(23)
relationship of a kind which you are very inexperienced in recognizing	W 13 L 6 W(23)
He created it. The world you see has nothing to do	W 14 L 1 W(24)
periods with today's idea unless you find them comfortable. If you	W 14 L 2 W(24)
you find them comfortable. If you do, it will be because	W 14 L 2 W(24)
do, it will be because you really understand what they are	W 14 L 2 W(24)
let go the thoughts which you have written on the world	W 14 L 3 W(24)
Some of them will lead you directly into fear. You will	W 14 L 3 W(24)
lead you directly into fear. You will not be left there	W 14 L 3 W(24)
will not be left there. You will go far beyond it	W 14 L 3 W(24)
one as it occurs to you, and then deny its reality	W 14 L 4 W(24)
today's idea also >include anything you are afraid might happen to	W 14 L 5 W(24)
are afraid might happen to you, or to anyone about whom	W 14 L 5 W(24)
or to anyone about whom you are concerned. In each case	W 14 L 5 W(24)
whatever may arouse fear in you. W 14 L 6	W 14 L 5 W(25)
repertory of horrors at which you are looking. These things are	W 14 L 6 W(25)
are part of the world you see. Some of them are	W 14 L 6 W(25)
applied to anything that disturbs you during the day, aside from	W 14 L 7 W(25)
the situation which is disturbing you), and so it is not	W 14 L 7 W(25)
It is because the thoughts you think you think appear as	W 15 L 1 W(26)
because the thoughts you think you think appear as images that	W 15 L 1 W(26)
think appear as images that you do not recognize them as	W 15 L 1 W(26)
not recognize them as nothing. You think you think them, and	W 15 L 1 W(26)
them as nothing. You think you think them, and so you	W 15 L 1 W(26)
you think them, and so you think you see them. This	W 15 L 1 W(26)
them, and so you think you see them. This is how	W 15 L 1 W(26)
made. This is the function you have given your body's eyes	W 15 L 1 W(26)
the process of image-making which you call seeing will not have	W 15 L 2 W(26)
not have much meaning for you. You will begin to understand	W 15 L 2 W(26)
have much meaning for you. You will begin to understand it	W 15 L 2 W(26)
begin to understand it when you have seen little edges of	W 15 L 2 W(26)
the same familiar objects which you see now. That is the	W 15 L 2 W(26)
the beginning of real vision. You can be certain that real	W 15 L 2 W(26)
As we go along, you may have many light episodes	W 15 L 3 W(26)
them. They are signs that you are opening your eyes at	W 15 L 3 W(26)
will not reveal knowledge to you. But they will prepare the	W 15 L 3 W(26)
then apply it to whatever you see around you, using its	W 15 L 4 W(26)
to whatever you see around you, using its name and letting	W 15 L 4 W(26)
eyes rest on it as you say: This is an image	W 15 L 4 W(26)
look at each subject while you repeat the idea to yourself	W 15 L 4 W(26)
15 L 5. Although you will obviously not be able	W 15 L 5 W(27)
for the practice periods, if you begin to feel uneasy. Do	W 15 L 5 W(27)
periods for today's idea unless you feel completely comfortable with it	W 15 L 5 W(27)
thoughts have no effect. Everything you see is the result of	W 16 L 1 W(28)
be called idle. Every thought you have contributes to truth or	W 16 L 2 W(28)
truth or it multiplies illusions. You can indeed multiply nothing, but	W 16 L 2 W(28)
can indeed multiply nothing, but you will not extend it by	W 16 L 2 W(28)
being idle, salvation requires that you recognize that every thought you	W 16 L 3 W(28)
you recognize that every thought you have brings either peace or	W 16 L 3 W(28)
about that it is essential you recognize them all as equally	W 16 L 3 W(28)
idea in many forms before you really understand it. W	W 16 L 3 W(28)
This is quite difficult until you get used to it. You	W 16 L 4 W(28)
you get used to it. You will find that it is	W 16 L 4 W(28)
it is still hard for you not to make artificial distinctions	W 16 L 4 W(28)
Every thought that occurs to you, regardless of the quality which	W 16 L 4 W(28)
regardless of the quality which you assign to it, is a	W 16 L 4 W(28)
hold it in awareness while you tell yourself: This thought about	W 16 L 5 W(29)
usual, use today's idea whenever you are aware of a particular	W 16 L 6 W(29)
practice periods are recommended, if you find them relatively effortless. If	W 16 L 7 W(29)
effect as it really operates. You see no neutral things because	W 17 L 1 W(30)
see no neutral things because you have no neutral thoughts. It	W 17 L 1 W(30)
way the world thinks, but you must learn that it is	W 17 L 1 W(30)
that it is the way you think. If it were not	W 17 L 1 W(30)
neutral thoughts. Then look about you, resting your glance on each	W 17 L 2 W(30)
are not neutral. For example, you might say: I do not	W 17 L 2 W(30)
make no distinction between what you believe to be animate or	W 17 L 3 W(30)
or unpleasant. Regardless of what you may believe, you do not	W 17 L 3 W(30)
of what you may believe, you do not see anything which	W 17 L 3 W(30)
really joyous. That is because you are unaware as yet of	W 17 L 3 W(30)
for maximum benefit, even if you experience resistance. However, if you	W 17 L 4 W(30)
you experience resistance. However, if you do, the length of the	W 17 L 4 W(30)
which give rise to what you see are never neutral or	W 18 L 1 W(31)
does not refer to what you see as much as to	W 18 L 2 W(31)
as much as to how you see it. Therefore, the exercises	W 18 L 2 W(31)
your seeing does not affect you alone. You will notice that	W 19 L 1 W(32)
does not affect you alone. You will notice that at times	W 19 L 1 W(32)
initial resistance to this idea, you will yet understand that it	W 19 L 2 W(32)
contains at that time. As you consider each one, name it	W 19 L 3 W(32)
it in your mind as you do so, say: I am	W 19 L 3 W(32)
should be quite familiar to you by now, and will no	W 19 L 4 W(32)
order in miracles meaningful to you. --- Manuscript	W 19 L 4 W(32)
world depends on it. Yet you will not see if you	W 20 L 1 W(34)
you will not see if you regard yourself as being coerced	W 20 L 1 W(34)
as being coerced, and if you give in to resentment and	W 20 L 1 W(34)
to exert force or pressure. You want salvation. You want to	W 20 L 2 W(34)
or pressure. You want salvation. You want to be happy. You	W 20 L 2 W(34)
You want to be happy. You want peace. You do not	W 20 L 2 W(34)
be happy. You want peace. You do not have them now	W 20 L 2 W(34)
minds are totally undisciplined, and you cannot distinguish between joy and	W 20 L 2 W(34)
and pain, love and fear. You are now learning how to	W 20 L 2 W(34)
all that vision requires. What you want is yours. Do not	W 20 L 3 W(34)
effort that is asked of you for a sign that our	W 20 L 3 W(34)
the world be saved if you are not? God has one	W 20 L 3 W(34)
to see is vision given you. W 20 L 4	W 20 L 3 W(34)
yourselves throughout the day that you want to see. Today's idea	W 20 L 4 W(34)
tacitly implies the recognition that you do not see now. Therefore	W 20 L 4 W(34)
not see now. Therefore, as you repeat the idea, you are	W 20 L 4 W(34)
as you repeat the idea, you are stating that you are	W 20 L 4 W(34)
idea, you are stating that you are determined to change your	W 20 L 4 W(34)
a better one, and one you really want.	W 20 L 4 W(34)
Do not be distressed if you forget to do so, but	W 20 L 5 W(35)
person, or event which upsets you. You can see them differently	W 20 L 5 W(35)
or event which upsets you. You can see them differently, and	W 20 L 5 W(35)
can see them differently, and you will. What you desire you	W 20 L 5 W(35)
differently, and you will. What you desire you will see. Such	W 20 L 5 W(35)
you will. What you desire you will see. Such is the	W 20 L 5 W(35)
anticipated, which arouse anger in you. The anger may take the	W 21 L 2 W(36)
The degree of the emotion you experience does not matter. You	W 21 L 2 W(36)
you experience does not matter. You will become increasingly aware that	W 21 L 2 W(36)
little thoughts of anger escape you in the practice periods. Remember	W 21 L 3 W(36)
the practice periods. Remember that you do not really recognize what	W 21 L 3 W(36)
what really arouses anger in you, and nothing that you believe	W 21 L 3 W(36)
in you, and nothing that you believe in this connection means	W 21 L 3 W(36)
in this connection means anything. You will probably be tempted to	W 21 L 3 W(36)
21 L 4. As you search your mind for all	W 21 L 4 W(36)
be as specific as possible. You may, for example, focus your	W 21 L 4 W(36)
from this savage fantasy that you want to escape. Is it	W 22 L 2 W(37)
happy discovery to find that you can escape? You made what	W 22 L 2 W(37)
find that you can escape? You made what you would destroy	W 22 L 2 W(37)
can escape? You made what you would destroy; everything that you	W 22 L 2 W(37)
you would destroy; everything that you hate and would attack and	W 22 L 2 W(37)
attack and kill. All that you fear does not exist.	W 22 L 2 W(37)
Look at the world about you at least five times today	W 22 L 3 W(37)
way cannot fail. Every thought you have makes up some segment	W 23 L 1 W(38)
some segment of the world you see. It is with your	W 23 L 1 W(38)
the cause of the world you see is attack thoughts, you	W 23 L 2 W(38)
you see is attack thoughts, you must learn that it is	W 23 L 2 W(38)
it is these thoughts which you do not want. There is	W 23 L 2 W(38)
thoughts about the world. Here you are changing the cause. The	W 23 L 2 W(38)
L 3. The world you see is a vengeful world	W 23 L 3 W(38)
W 23 L 4. You see the world which you	W 23 L 4 W(38)
You see the world which you have made, but you do	W 23 L 4 W(38)
which you have made, but you do not see yourself as	W 23 L 4 W(38)
see yourself as the image-maker. You cannot be saved from the	W 23 L 4 W(38)
saved from the world, but you can escape from its cause	W 23 L 4 W(38)
for where is the world you see when its cause is	W 23 L 4 W(38)
holds a replacement for everything you think you see now. Loveliness	W 23 L 4 W(38)
replacement for everything you think you see now. Loveliness can light	W 23 L 4 W(38)
and so transform them that you will love them even though	W 23 L 4 W(38)
were made of hate. For you will not be making them	W 23 L 4 W(38)
today introduces the thought that you are not trapped in the	W 23 L 5 W(39)
not trapped in the world you see, because its cause can	W 23 L 5 W(39)
taking the first two steps, you will see that this is	W 23 L 5 W(39)
in applying today's idea. As you look about you, repeat the	W 23 L 6 W(39)
idea. As you look about you, repeat the idea slowly to	W 23 L 6 W(39)
attack thoughts as occur to you. As each one crosses your	W 23 L 6 W(39)
each one in mind as you say this, and then dismiss	W 23 L 6 W(39)
they are exactly the same. You do not yet recognize this	W 23 L 7 W(39)
not yet recognize this, and you are asked at this time	W 23 L 7 W(39)
the cause of the world you see. When you finally realize	W 23 L 7 W(39)
the world you see. When you finally realize that thoughts of	W 23 L 7 W(39)
being attacked are not different, you will be ready to let	W 23 L 7 W(39)
no situation which arises do you realize the outcome that would	W 24 L 1 W(40)
the outcome that would make you happy. Therefore you have no	W 24 L 1 W(40)
would make you happy. Therefore you have no guide to appropriate	W 24 L 1 W(40)
of judging the result. What you do is determined by your	W 24 L 1 W(40)
It is inevitable, then, that you will not serve your own	W 24 L 1 W(40)
which is correctly perceived. Otherwise you will not recognize what they	W 24 L 1 W(40)
24 L 2. If you realized that you do not	W 24 L 2 W(40)
If you realized that you do not perceive your own	W 24 L 2 W(40)
perceive your own best interests, you could be taught what they	W 24 L 2 W(40)
presence of your conviction that you do know what they are	W 24 L 2 W(40)
do know what they are, you cannot learn. The idea for	W 24 L 2 W(40)
require much more honesty than you are accustomed to using. A	W 24 L 3 W(40)
for unresolved situations about which you are currently concerned. The emphasis	W 24 L 4 W(40)
be on uncovering the outcome you want. You will quickly realize	W 24 L 4 W(40)
uncovering the outcome you want. You will quickly realize that you	W 24 L 4 W(40)
You will quickly realize that you have a number of goals	W 24 L 4 W(40)
each situation that occurs to you, and enumerate carefully as many	W 24 L 5 W(40)
many goals as possible that you would like to be met	W 24 L 5 W(40)
as may honestly occur to you, even if some of them	W 24 L 5 W(41)
them do not appear to you to be directly related to	W 24 L 5 W(41)
these exercises are done properly, you will quickly recognize that you	W 24 L 6 W(41)
you will quickly recognize that you are making a large number	W 24 L 6 W(41)
nothing to do with it. You will also recognize that many	W 24 L 6 W(41)
your goals are contradictory, that you have no unified outcome in	W 24 L 6 W(41)
outcome in mind, and that you must experience disappointment in connection	W 24 L 6 W(41)
Today's idea explains why nothing you see means anything. You do	W 25 L 1 W(42)
nothing you see means anything. You do not know what it	W 25 L 1 W(42)
Therefore it is meaningless to you. Everything is for your own	W 25 L 1 W(42)
in recognizing this that what you see is given meaning.	W 25 L 1 W(42)
W 25 L 2. You perceive the world and everything	W 25 L 2 W(42)
because the ego is not you. This false identification makes you	W 25 L 2 W(42)
you. This false identification makes you incapable of understanding what anything	W 25 L 2 W(42)
is for. As a result, you are bound to misuse it	W 25 L 2 W(42)
bound to misuse it. When you believe this, you will try	W 25 L 2 W(42)
it. When you believe this, you will try to withdraw the	W 25 L 2 W(42)
try to withdraw the goals you have assigned to the world	W 25 L 2 W(42)
way of describing the goals you now perceive as valuable is	W 25 L 3 W(42)
concerned with personal interests. Since you have no personal interests, your	W 25 L 3 W(42)
nothing. In cherishing them, therefore, you have no goals at all	W 25 L 3 W(42)
goals at all. And thus you do not know what anything	W 25 L 3 W(42)
25 L 4. Before you can make any sense out	W 25 L 4 W(42)
At the most superficial levels, you do recognize purpose. Yet purpose	W 25 L 4 W(42)
at these levels. For example, you do understand that a telephone	W 25 L 4 W(42)
in your immediate vicinity. What you do not understand is what	W 25 L 4 W(42)
do not understand is what you want to reach him for	W 25 L 4 W(42)
to give up the goals you have established for everything. The	W 25 L 5 W(43)
today, followed by looking about you and letting your glance rest	W 25 L 6 W(43)
eyes resting on each subject you so select, say, for example	W 25 L 6 W(43)
without shifting your eyes until you have completed the statement. Then	W 25 L 6 W(43)
is surely obvious that if you can be attacked you are	W 26 L 1 W(44)
if you can be attacked you are not invulnerable. You see	W 26 L 1 W(44)
attacked you are not invulnerable. You see attack as a real	W 26 L 1 W(44)
real threat. That is because you believe that you can really	W 26 L 1 W(44)
is because you believe that you can really attack. And what	W 26 L 1 W(44)
what would have effects through you must also have effects on	W 26 L 1 W(44)
must also have effects on you. It is this law that	W 26 L 1 W(44)
law that will ultimately save you. But you are misusing it	W 26 L 1 W(44)
will ultimately save you. But you are misusing it now. You	W 26 L 1 W(44)
you are misusing it now. You must therefore learn how it	W 26 L 1 W(44)
attack thoughts will be projected, you will fear attack. And if	W 26 L 2 W(44)
will fear attack. And if you fear attack, you must believe	W 26 L 2 W(44)
And if you fear attack, you must believe that you are	W 26 L 2 W(44)
attack, you must believe that you are not invulnerable. Attack thoughts	W 26 L 2 W(44)
invulnerable. Attack thoughts therefore make you vulnerable in your own mind	W 26 L 2 W(44)
today introduces the thought that you always attack yourself first. If	W 26 L 3 W(44)
must entail the belief that you are vulnerable, their effect is	W 26 L 3 W(44)
their effect is to weaken you in your own eyes. Thus	W 26 L 3 W(44)
perception of yourself. And because you believe in them, you can	W 26 L 3 W(44)
because you believe in them, you can no longer believe in	W 26 L 3 W(44)
take the place of what you are. W 26 L	W 26 L 3 W(44)
with today's idea will help you to understand that vulnerability or	W 26 L 4 W(44)
except your thoughts can attack you. Nothing except your thoughts can	W 26 L 4 W(44)
except your thoughts can make you think you are vulnerable. And	W 26 L 4 W(44)
thoughts can make you think you are vulnerable. And nothing except	W 26 L 4 W(44)
your thoughts can prove to you this is not so.	W 26 L 4 W(44)
situations whose outcomes are causing you concern. The concern may take	W 26 L 6 W(45)
day is a suitable subject. You will not be able to	W 26 L 6 W(45)
outcome which has occurred to you in that connection and which	W 26 L 6 W(45)
connection and which has caused you concern, referring to each one	W 26 L 6 W(45)
am afraid will happen. If you are doing the exercises properly	W 26 L 6 W(45)
are doing the exercises properly, you should have some five or	W 26 L 6 W(45)
possibilities available for each situation you use, and quite possibly more	W 26 L 6 W(45)
outcomes for each situation continues, you will probably find some of	W 26 L 7 W(45)
especially those which occur to you toward the end, less acceptable	W 26 L 7 W(45)
the end, less acceptable to you. Try, however, to treat them	W 26 L 7 W(45)
all alike to whatever extent you can. W 26 L	W 26 L 7 W(45)
26 L 8. After you have named each outcome of	W 26 L 8 W(45)
named each outcome of which you are afraid, tell yourself: That	W 26 L 8 W(45)
vision priority among your desires. You may feel hesitant about using	W 27 L 1 W(46)
idea on the ground that you are not sure you really	W 27 L 1 W(46)
that you are not sure you really mean it. This does	W 27 L 1 W(46)
sacrifice is being asked of you when you say you want	W 27 L 2 W(46)
being asked of you when you say you want to see	W 27 L 2 W(46)
of you when you say you want to see above all	W 27 L 2 W(46)
see above all else. If you become uneasy by the lack	W 27 L 2 W(46)
and more often if possible. You might try for every 15	W 27 L 3 W(46)
minutes. It is recommended that you set a definite time interval	W 27 L 3 W(46)
for using the idea when you wake or shortly afterwards, and	W 27 L 3 W(46)
to do this, even if you are engaged in conversation or	W 27 L 3 W(46)
otherwise occupied at the time. You can still repeat one short	W 27 L 3 W(46)
question is how often will you remember? How much do you	W 27 L 4 W(46)
you remember? How much do you want today's idea to be	W 27 L 4 W(46)
of these two questions, and you have answered the other. You	W 27 L 4 W(46)
you have answered the other. You will probably miss several applications	W 27 L 4 W(46)
only once during the day you feel that you were perfectly	W 27 L 4 W(46)
the day you feel that you were perfectly sincere while you	W 27 L 4 W(46)
you were perfectly sincere while you were repeating today's idea, you	W 27 L 4 W(46)
you were repeating today's idea, you can be sure that you	W 27 L 4 W(46)
you can be sure that you have saved yourself many years	W 27 L 4 W(46)
yesterday. In these practice periods you will be making a series	W 28 L 1 W(47)
commitments. The question of whether you will keep them in the	W 28 L 1 W(47)
not our concern here. If you are willing at least to	W 28 L 1 W(47)
least to make them now, you have started on the way	W 28 L 1 W(47)
W 28 L 2. You may wonder why it is	W 28 L 2 W(47)
what does in itself mean? You see a lot of separate	W 28 L 2 W(47)
lot of separate things about you, which really means you are	W 28 L 2 W(47)
about you, which really means you are not seeing at all	W 28 L 2 W(47)
are not seeing at all. You either see or not. When	W 28 L 2 W(47)
either see or not. When you have seen one thing differently	W 28 L 2 W(47)
have seen one thing differently, you will see all things differently	W 28 L 2 W(47)
all things differently. The light you will see in any one	W 28 L 2 W(47)
them is the same light you will see in them all	W 28 L 2 W(47)
28 L 3. When you say Above all else I	W 28 L 3 W(47)
to see this table differently, you are making a commitment to	W 28 L 3 W(47)
and what it is for. You are not defining it in	W 28 L 3 W(47)
defining it in past terms. You are asking what it is	W 28 L 3 W(47)
telling it what it is. You are not binding its meaning	W 28 L 3 W(47)
experiences of tables, nor are you limiting its purpose to your	W 28 L 3 W(47)
W 28 L 4. You will not question what we	W 28 L 4 W(47)
to see this table differently, you are committing yourself to seeing	W 28 L 4 W(47)
W 28 L 5. You could, in fact, gain vision	W 28 L 5 W(48)
from just that table, if you could withdraw all your own	W 28 L 5 W(48)
It has something to show you; something beautiful and clean and	W 28 L 5 W(48)
applying the idea for today you are therefore really asking to	W 28 L 6 W(48)
the purpose of the universe. You will be making the same	W 28 L 6 W(48)
request of each subject which you use in the practice periods	W 28 L 6 W(48)
in the practice periods. And you are making a commitment to	W 28 L 6 W(48)
their purpose be revealed to you, instead of placing your own	W 28 L 6 W(48)
and then applied to whatever you see in looking about you	W 28 L 7 W(48)
you see in looking about you. Not only should the subjects	W 28 L 7 W(48)
happen to light on, and you should rest your eyes on	W 28 L 8 W(48)
idea for today explains why you can see all purpose in	W 29 L 1 W(49)
And it explains why nothing you see means anything. In fact	W 29 L 1 W(49)
W 29 L 2. You will probably find this idea	W 29 L 2 W(49)
to grasp at this point. You may find it silly, irreverent	W 29 L 2 W(49)
a table, for example, as you see it. Yet we emphasized	W 29 L 2 W(49)
with love, appreciation, and open-mindedness. You do not see them now	W 29 L 3 W(49)
not see them now. Would you know what is in them	W 29 L 3 W(49)
is as it appears to you. Its holy purpose stands beyond	W 29 L 3 W(49)
range. When vision has shown you the holiness that lights up	W 29 L 3 W(49)
that lights up the world, you will understand today's idea perfectly	W 29 L 3 W(49)
understand today's idea perfectly. And you will not understand how you	W 29 L 3 W(49)
you will not understand how you could ever have found it	W 29 L 3 W(49)
to randomly chosen subjects about you, naming each one specifically. Try	W 29 L 4 W(49)
Remember that any order which you impose is equally alien to	W 29 L 4 W(49)
an hour, looking slowly about you as you say the words	W 29 L 6 W(50)
looking slowly about you as you say the words unhurriedly to	W 29 L 6 W(50)
At least once or twice you should experience a sense of	W 29 L 6 W(50)
a sense of restfulness as you do this.	W 29 L 6 W(50)
the world open up before you, and you will look upon	W 30 L 1 W(51)
open up before you, and you will look upon it and	W 30 L 1 W(51)
and see in it what you have never seen before. Nor	W 30 L 1 W(51)
seen before. Nor will what you saw before be even faintly	W 30 L 1 W(51)
be even faintly visible to you. W 30 L 2	W 30 L 1 W(51)
between vision and the way you see. W 30 L	W 30 L 2 W(51)
possible throughout the day. Whenever you have a moment or so	W 30 L 3 W(51)
to yourself slowly, looking about you, and trying to realize that	W 30 L 3 W(51)
the idea applies to everything you do see now, or could	W 30 L 3 W(51)
near and far. To help you begin to get used to	W 30 L 4 W(51)
range as well as those you can actually see, as you	W 30 L 4 W(51)
you can actually see, as you apply today's idea. Real vision	W 30 L 4 W(51)
To aid in helping you to become more accustomed to	W 30 L 5 W(51)
applied to both the world you see without and the world	W 31 L 1 W(52)
see without and the world you see within. In applying the	W 31 L 1 W(52)
two aspects, one in which you apply the idea on a	W 31 L 1 W(52)
During that time, look about you slowly while repeating the idea	W 31 L 2 W(52)
idea to your inner world. You will escape from both together	W 31 L 2 W(52)
31 L 3. As you survey your inner world, merely	W 31 L 3 W(52)
investment on your part. As you sit and quietly watch your	W 31 L 3 W(52)
to yourself as often as you care to, but with no	W 31 L 3 W(52)
the day. Remind yourself that you are making a declaration of	W 31 L 4 W(52)
It is a declaration that you will not yield to it	W 31 L 5 W(52)
theme of cause and effect. You are not the victim of	W 32 L 1 W(53)
the victim of the world you see because you invented it	W 32 L 1 W(53)
the world you see because you invented it. You can give	W 32 L 1 W(53)
see because you invented it. You can give it up as	W 32 L 1 W(53)
it up as easily as you made it up. You will	W 32 L 1 W(53)
as you made it up. You will see it or not	W 32 L 1 W(53)
or not see it, as you wish. While you want it	W 32 L 1 W(53)
it, as you wish. While you want it you will see	W 32 L 1 W(53)
wish. While you want it you will see it; when you	W 32 L 1 W(53)
you will see it; when you no longer want it, it	W 32 L 1 W(53)
will not be there for you to see. W 32	W 32 L 1 W(53)
actually the same. However, since you see them as different, the	W 32 L 2 W(53)
phases, one involving the world you see outside you, and the	W 32 L 2 W(53)
the world you see outside you, and the other the world	W 32 L 2 W(53)
and the other the world you see in your mind. In	W 32 L 2 W(53)
looking around at the world you see as outside yourself. Then	W 32 L 3 W(53)
today unhurriedly as often as you wish, as you watch the	W 32 L 3 W(53)
often as you wish, as you watch the images which your	W 32 L 3 W(53)
five can be utilized, if you find the exercises restful. To	W 32 L 4 W(53)
distractions are anticipated, and when you yourself feel reasonably ready.	W 32 L 4 W(53)
repeating the idea slowly, as you survey either your inner or	W 32 L 5 W(53)
It does not matter which you choose. W 32 L	W 32 L 5 W(53)
any situation which may distress you. Apply the idea by telling	W 32 L 6 W(53)
an attempt to recognize that you can shift your perception of	W 33 L 1 W(54)
be repeated as often as you find profitable, though unhurried applications	W 33 L 2 W(54)
glance casually around the world you perceive as outside yourself, then	W 33 L 2 W(54)
to maintain this detachment as you repeat the idea throughout the	W 33 L 2 W(54)
any situation arises which tempts you to become disturbed. For these	W 33 L 3 W(54)
apply today's idea the instant you are aware of distress. It	W 33 L 4 W(54)
or anything else about which you are harboring unloving thoughts. Note	W 34 L 3 W(55)
idea for today slowly, as you watch them arise in your	W 34 L 3 W(55)
34 L 4. If you begin to experience difficulty in	W 34 L 4 W(55)
be frequent, and made whenever you feel your peace of mind	W 34 L 5 W(55)
34 L 6. If you find you need more than	W 34 L 6 W(56)
6. If you find you need more than one application	W 34 L 6 W(56)
of today's idea to help you change your mind in any	W 34 L 6 W(56)
to repeating the idea until you feel some sense of relief	W 34 L 6 W(56)
of relief. It will help you if you tell yourself specifically	W 34 L 6 W(56)
It will help you if you tell yourself specifically: I can	W 34 L 6 W(56)
does not describe the way you see yourself now. It does	W 35 L 1 W(57)
describe what vision will show you. It is difficult for anyone	W 35 L 1 W(57)
W 35 L 2. You will believe that you are	W 35 L 2 W(57)
You will believe that you are part of where you	W 35 L 2 W(57)
you are part of where you think you are. That is	W 35 L 2 W(57)
part of where you think you are. That is because you	W 35 L 2 W(57)
you are. That is because you surround yourself with the environment	W 35 L 2 W(57)
surround yourself with the environment you want. And you want it	W 35 L 2 W(57)
the environment you want. And you want it to protect the	W 35 L 2 W(57)
the image of yourself which you have made. The image is	W 35 L 2 W(57)
is part of it. What you see while you believe you	W 35 L 2 W(57)
it. What you see while you believe you are in it	W 35 L 2 W(57)
you see while you believe you are in it is seen	W 35 L 2 W(57)
your identity, and it describes you as you must really be	W 35 L 3 W(57)
and it describes you as you must really be in truth	W 35 L 3 W(57)
of descriptive terms in which you see yourself. Include all of	W 35 L 4 W(57)
of the ego-based attributes which you ascribe to yourself, positive or	W 35 L 4 W(57)
them are equally unreal because you do not look upon yourself	W 35 L 4 W(57)
part of the mind-searching period, you will probably emphasize what you	W 35 L 5 W(57)
you will probably emphasize what you consider to be the more	W 35 L 5 W(57)
W 35 L 7. You should not think of these	W 35 L 7 W(58)
way. They will occur to you as various situations, personalities, and	W 35 L 7 W(58)
personalities, and events in which you figure cross your mind. Pick	W 35 L 7 W(58)
specific situation that occurs to you, identify the descriptive term or	W 35 L 7 W(58)
descriptive term or terms which you feel are applicable to your	W 35 L 7 W(58)
in applying today's idea. After you have named each one, add	W 35 L 7 W(58)
which nothing specific occurs to you. Do not strain to think	W 35 L 8 W(58)
slowly until something occurs to you. Although nothing that does occur	W 35 L 8 W(58)
specific attribute or attributes which you are ascribing to yourself at	W 35 L 9 W(58)
If nothing particular occurs to you, merely repeat the idea to	W 35 L 9 W(58)
the perceiver to the perceived. You are holy because your mind	W 36 L 1 W(59)
part of God's. And because you are holy, your sight must	W 36 L 1 W(59)
well. Sinless means without sin. You cannot be without sin a	W 36 L 1 W(59)
be without sin a little. You are sinless or not. If	W 36 L 1 W(59)
mind is part of God's you must be sinless, or a	W 36 L 1 W(59)
and look quite slowly about you, applying the idea specifically to	W 36 L 3 W(59)
the idea specifically to whatever you note in your casual survey	W 36 L 3 W(59)
repeat the idea; look about you as you repeat it again	W 36 L 4 W(59)
idea; look about you as you repeat it again; and conclude	W 36 L 4 W(59)
in the world, or why you are here. Your purpose is	W 37 L 1 W(60)
your own holiness. Thus are you and the world blessed together	W 37 L 1 W(60)
of the world. It lets you teach the world that it	W 37 L 3 W(60)
that it is one with you, not by preaching to it	W 37 L 3 W(60)
all things blessed, along with you. W 37 L 4	W 37 L 3 W(60)
or so of looking about you as you apply the idea	W 37 L 4 W(60)
of looking about you as you apply the idea to whatever	W 37 L 4 W(60)
apply the idea to whatever you see: My holiness blesses this	W 37 L 4 W(60)
any person who occurs to you, using his name and saying	W 37 L 4 W(60)
and saying: My holiness blesses you, (name) ---	W 37 L 4 W(60)
W 37 L 5. You may continue the practice period	W 37 L 5 W(61)
period with your eyes closed; you may open your eyes again	W 37 L 5 W(61)
to your outer world if you so desire; you may alternate	W 37 L 5 W(61)
world if you so desire; you may alternate between applying it	W 37 L 5 W(61)
between applying it to what you see around you and to	W 37 L 5 W(61)
to what you see around you and to those who are	W 37 L 5 W(61)
are in your thoughts; or you may use any combination of	W 37 L 5 W(61)
two phases of application which you prefer. The practice period should	W 37 L 5 W(61)
the idea as often as you can. It is particularly helpful	W 37 L 6 W(61)
apply it silently to anyone you meet, using his name as	W 37 L 6 W(61)
meet, using his name as you do so. It is essential	W 37 L 6 W(61)
cause an adverse reaction in you. Offer him the blessing of	W 37 L 6 W(61)
of your holiness immediately, that you may learn to keep it	W 37 L 6 W(61)
its power because it establishes you as a Son of God	W 38 L 1 W(62)
power to save anyone. If you are holy, so is everything	W 38 L 2 W(62)
so is everything God created. You are holy because all things	W 38 L 2 W(62)
He created are holy because you are. W 38 L	W 38 L 2 W(62)
suffering in any form that you happen to think of in	W 38 L 3 W(62)
unhappiness of any kind, as you see it. Try to make	W 38 L 4 W(62)
situation that is difficult for you and one that is difficult	W 38 L 4 W(62)
From time to time you may want to vary this	W 38 L 5 W(63)
relevant thoughts of your own. You might like, for example, to	W 38 L 5 W(63)
Introduce whatever variations appeal to you, but keep the exercises focused	W 38 L 5 W(63)
to begin to instill in you a sense that you have	W 38 L 5 W(63)
in you a sense that you have dominion over all things	W 38 L 5 W(63)
all things because of what you are. W 38 L	W 38 L 5 W(63)
unless a specific problem concerning you or someone else arises, or	W 38 L 6 W(63)
clouds of complexity in which you think you think. W	W 39 L 1 W(64)
complexity in which you think you think. W 39 L	W 39 L 1 W(64)
not difficult, surely. The hesitation you may feel in answering is	W 39 L 2 W(64)
of the question. But do you believe that guilt is hell	W 39 L 2 W(64)
that guilt is hell? If you did, you would see at	W 39 L 2 W(64)
is hell? If you did, you would see at once how	W 39 L 2 W(64)
simple the text is, and you would not need a workbook	W 39 L 2 W(64)
What about your own salvation? You cannot give what you do	W 39 L 3 W(64)
salvation? You cannot give what you do not have. A Savior	W 39 L 3 W(64)
Today's exercises will apply to you alone, recognizing that your salvation	W 39 L 3 W(64)
salvation of the world. As you apply the exercises to your	W 39 L 3 W(64)
and your own. How could you to whom your holiness belongs	W 39 L 4 W(64)
practice sessions are encouraged. If you want to exceed the minimum	W 39 L 5 W(64)
it is from them that you need to be saved.	W 39 L 6 W(65)
Specific situations, events or personalities you associate with unloving thoughts of	W 39 L 7 W(65)
for your own salvation that you see them differently. And it	W 39 L 7 W(65)
on them that will save you and give you vision.	W 39 L 7 W(65)
will save you and give you vision. W 39 L	W 39 L 7 W(65)
every thought that stands between you and your salvation. Apply the	W 39 L 8 W(65)
W 39 L 9. You may find these sessions easier	W 39 L 9 W(65)
find these sessions easier if you intersperse the applications with several	W 39 L 9 W(65)
several short periods during which you merely repeat today's idea to	W 39 L 9 W(65)
yourself slowly a few times. You may also find it helpful	W 39 L 9 W(65)
few short intervals in which you just relax and do not	W 39 L 9 W(65)
39 L 10. Meanwhile, you should feel free to introduce	W 39 L 10 W(65)
in whatever form appeals to you. Do not, however, change the	W 39 L 10 W(65)
method of applying it. However you elect to use it, the	W 39 L 10 W(65)
hour and more if possible, you may ask yourself this question	W 39 L 10 W(66)
the happy things to which you are entitled, being what you	W 40 L 1 W(67)
you are entitled, being what you are. No long practice periods	W 40 L 1 W(67)
would be highly desirable, and you are urged to attempt this	W 40 L 1 W(67)
this schedule whenever possible. If you forget, try again. If there	W 40 L 1 W(67)
long interruptions, try again. Whenever you remember, try again. W	W 40 L 1 W(67)
W 40 L 2. You need not close your eyes	W 40 L 2 W(67)
for the exercise periods, although you will probably find it more	W 40 L 2 W(67)
find it more helpful if you do. However, you may be	W 40 L 2 W(67)
helpful if you do. However, you may be in a number	W 40 L 2 W(67)
practice period because of this. You can practice quite well under	W 40 L 2 W(67)
under almost any circumstance, if you really want to. W	W 40 L 2 W(67)
several of the attributes which you associate with being a Son	W 40 L 3 W(67)
available, merely telling yourself that you are blessed as a Son	W 40 L 3 W(67)
L 3. Deep within you is everything that is perfect	W 41 L 3 W(68)
perfect, ready to radiate through you and out into the whole	W 41 L 3 W(68)
W 41 L 4. You can never be deprived of	W 41 L 4 W(68)
because its Source goes with you wherever you go. You can	W 41 L 4 W(68)
Source goes with you wherever you go. You can never suffer	W 41 L 4 W(68)
with you wherever you go. You can never suffer because the	W 41 L 4 W(68)
of all joy goes with you wherever you go. You can	W 41 L 4 W(68)
joy goes with you wherever you go. You can never be	W 41 L 4 W(68)
with you wherever you go. You can never be alone because	W 41 L 4 W(68)
of all life goes with you wherever you go. Nothing can	W 41 L 4 W(68)
life goes with you wherever you go. Nothing can destroy your	W 41 L 4 W(68)
mind because God goes with you wherever you go. W	W 41 L 4 W(68)
God goes with you wherever you go. W 41 L	W 41 L 4 W(68)
5. We understand that you do not believe all this	W 41 L 5 W(68)
believe all this. How could you, when the truth is hidden	W 41 L 5 W(68)
and obscuring, yet representing all you see? W 41 L	W 41 L 5 W(68)
the morning, as soon as you get up if possible, sit	W 41 L 6 W(69)
From time to time you may repeat today's idea, if	W 41 L 7 W(69)
may repeat today's idea, if you find it helpful. But most	W 41 L 7 W(69)
foolish thoughts of the world. You are trying to reach past	W 41 L 7 W(69)
reach past all these things. You are trying to leave appearances	W 41 L 7 W(69)
natural thing in the world. You might even say it is	W 41 L 8 W(69)
The way will open if you believe that it is possible	W 41 L 8 W(69)
eyes closed. Think of what you are saying; what the words	W 41 L 9 W(69)
holiness which they imply about you; on the unfailing companionship which	W 41 L 9 W(69)
the complete protection that surrounds you. W 41 L 10	W 41 L 9 W(69)
W 41 L 10. You can indeed afford to laugh	W 41 L 10 W(69)
remembering that God goes with you wherever you go.	W 41 L 10 W(69)
God goes with you wherever you go. ---	W 41 L 10 W(69)
effect relationship which explains why you cannot fail in your efforts	W 42 L 1 W(70)
the goal of the course. You will see because it is	W 42 L 1 W(70)
not your own, that gives you power. And it is His	W 42 L 1 W(70)
it is His gift to you, rather than your own, which	W 42 L 1 W(70)
own, which offers vision to you. W 42 L 2	W 42 L 1 W(70)
truly given. This means that you can receive it any time	W 42 L 2 W(70)
any time and anywhere, wherever you are and in whatever circumstances	W 42 L 2 W(70)
are and in whatever circumstances you find yourself. Your passage through	W 42 L 2 W(70)
and space is not random. You cannot but be in the	W 42 L 2 W(70)
as soon as possible after you wake, and another as close	W 42 L 3 W(70)
as possible to the time you go to sleep. It is	W 42 L 3 W(70)
better, however, to wait until you can sit quietly by yourself	W 42 L 3 W(70)
yourself at a time when you feel ready, than it is	W 42 L 3 W(70)
with eyes open, looking about you. Then close your eyes and	W 42 L 4 W(70)
except thoughts which occur to you in relation to today's idea	W 42 L 4 W(70)
in relation to today's idea. You might think, for example: Vision	W 42 L 4 W(70)
W 42 L 5. You may, in fact, be astonished	W 42 L 5 W(70)
them come without censoring unless you realize that your mind is	W 42 L 5 W(70)
mind is merely wandering, and you have let obviously irrelevant thoughts	W 42 L 5 W(70)
W(71) intrude. You may also reach a point	W 42 L 5 W(71)
let the thoughts come. If you find this difficult, it is	W 42 L 6 W(71)
bringing thoughts together and teaching you that what you are studying	W 42 L 7 W(71)
and teaching you that what you are studying is a unified	W 42 L 7 W(71)
or irrelevant. The more often you repeat the idea during the	W 42 L 7 W(71)
the day, the more often you will be reminding yourself that	W 42 L 7 W(71)
the course is important to you, and that you have not	W 42 L 7 W(71)
important to you, and that you have not forgotten it.	W 42 L 7 W(71)
L 2. In God you cannot see. Perception has no	W 43 L 2 W(72)
W 43 L 3. You cannot see apart from God	W 43 L 3 W(72)
see apart from God because you cannot be apart from God	W 43 L 3 W(72)
be apart from God. Whatever you do you do in Him	W 43 L 3 W(72)
from God. Whatever you do you do in Him, because whatever	W 43 L 3 W(72)
do in Him, because whatever you think you think with His	W 43 L 3 W(72)
Him, because whatever you think you think with His Mind. If	W 43 L 3 W(72)
the Holy Spirit's purpose, then you cannot see apart from God	W 43 L 3 W(72)
eyes open. Then glance around you for a short time, applying	W 43 L 4 W(72)
today's idea specifically to what you see. Four or five subjects	W 43 L 4 W(72)
of the exercise are sufficient. You might say, for example: God	W 43 L 4 W(72)
relatively short, be sure that you select the subjects for this	W 43 L 5 W(72)
whatever relevant thoughts occur to you add to the idea in	W 43 L 5 W(73)
43 L 6. If you should find your mind wandering	W 43 L 6 W(73)
find your mind wandering; if you begin to be aware of	W 43 L 6 W(73)
with today's idea; or if you seem to be unable to	W 43 L 6 W(73)
period to occur in which you become preoccupied with irrelevant thoughts	W 43 L 6 W(73)
circumstances and situations in which you find yourself during the day	W 43 L 7 W(73)
yourself during the day. When you are with someone else, for	W 43 L 7 W(73)
my Source. I cannot see you apart from Him. This form	W 43 L 7 W(73)
to strangers and to those you know well. Try, in fact	W 43 L 7 W(73)
occur, particularly those which distress you in any way. For this	W 43 L 8 W(73)
adding another dimension to it. You cannot see in darkness, and	W 44 L 1 W(75)
cannot see in darkness, and you cannot make light. You can	W 44 L 1 W(75)
and you cannot make light. You can make darkness and then	W 44 L 1 W(75)
make darkness and then think you see in it, but light	W 44 L 1 W(75)
light is within, not without. You do not see outside yourself	W 44 L 2 W(75)
the equipment for seeing outside you. An essential part of this	W 44 L 2 W(75)
seeing possible. It is with you always, making vision possible in	W 44 L 2 W(75)
training must be accomplished if you are to see. W	W 44 L 3 W(75)
highly recommended, but only if you find the time merely slipping	W 44 L 4 W(75)
is no longer wholly untrained. You are quite ready to learn	W 44 L 5 W(75)
we will use today, but you may find that you will	W 44 L 5 W(75)
but you may find that you will encounter strong resistance. The	W 44 L 5 W(75)
reason is very simple. While you practice in this form, you	W 44 L 5 W(75)
you practice in this form, you leave behind everything that you	W 44 L 5 W(75)
you leave behind everything that you now believe, and all the	W 44 L 5 W(75)
and all the thoughts which you have made up. Properly speaking	W 44 L 5 W(75)
44 L 6. If you can stand aside from the	W 44 L 6 W(76)
the ego ever so little, you will have no difficulty in	W 44 L 6 W(76)
opposition and fears are meaningless. You might find it helpful to	W 44 L 6 W(76)
to escape from darkness, whatever you may believe to the contrary	W 44 L 6 W(76)
is the Light in which you see. You are attempting to	W 44 L 6 W(76)
Light in which you see. You are attempting to reach Him	W 44 L 6 W(76)
be stopped in this unless you choose to stop it. It	W 44 L 7 W(76)
of the importance of what you are doing, its inestimable value	W 44 L 8 W(76)
doing, its inestimable value to you, and an awareness that you	W 44 L 8 W(76)
you, and an awareness that you are attempting something very holy	W 44 L 8 W(76)
that has any use to you at all. W 44	W 44 L 8 W(76)
keeping your eyes closed unless you are aware of fear. In	W 44 L 9 W(76)
of fear. In that case, you will probably find it more	W 44 L 9 W(76)
44 L 10. If you are doing the exercises correctly	W 44 L 10 W(76)
are doing the exercises correctly, you should experience some sense of	W 44 L 10 W(76)
and even a feeling that you are approaching, if not actually	W 44 L 10 W(76)
formless and without limit, as you pass by the thoughts of	W 44 L 10 W(76)
forget that they cannot hold you to the world unless you	W 44 L 10 W(76)
you to the world unless you give them the power to	W 44 L 10 W(76)
closed as seems better to you at the time. Do not	W 44 L 11 W(77)
are. They are nothing that you think you think, just as	W 45 L 1 W(78)
are nothing that you think you think, just as nothing that	W 45 L 1 W(78)
think, just as nothing that you think you see is related	W 45 L 1 W(78)
as nothing that you think you see is related to vision	W 45 L 1 W(78)
what is real and what you think is real. Nothing that	W 45 L 1 W(78)
think is real. Nothing that you think are your real thoughts	W 45 L 1 W(78)
in any respect. Nothing that you think you see bears any	W 45 L 1 W(78)
respect. Nothing that you think you see bears any resemblance to	W 45 L 1 W(78)
to what vision will show you. W 45 L 2	W 45 L 1 W(78)
W 45 L 2. You think with the Mind of	W 45 L 2 W(78)
the Mind of God. Therefore you share your thoughts with Him	W 45 L 2 W(78)
as He shares His with you. They are the same thoughts	W 45 L 2 W(78)
one. Nor do the thoughts you think with the Mind of	W 45 L 2 W(78)
the Mind of God, as you are. They are in your	W 45 L 2 W(78)
well, where He is. As you are part of His Mind	W 45 L 2 W(78)
reason to feel confident that you will succeed today. It is	W 45 L 5 W(78)
yourself, closing your eyes as you do so. Spend a fairly	W 45 L 6 W(79)
the idea in mind as you do so. After you have	W 45 L 6 W(79)
as you do so. After you have added some four or	W 45 L 6 W(79)
and mad ideas with which you have cluttered up your mind	W 45 L 6 W(79)
mind are the thoughts which you thought with God in the	W 45 L 6 W(79)
L 7. Everything that you have thought since then will	W 45 L 7 W(79)
is necessary; approach it as you would an altar dedicated in	W 45 L 8 W(79)
For such is the place you are trying to reach. You	W 45 L 8 W(79)
you are trying to reach. You will probably be unable as	W 45 L 8 W(79)
yet to realize how high you are trying to go. Yet	W 45 L 8 W(79)
even with the little understanding you have already gained, you should	W 45 L 8 W(79)
understanding you have already gained, you should be able to remind	W 45 L 8 W(79)
how important it is to you to understand the holiness of	W 45 L 9 W(79)
a minute or two, as you repeat the idea throughout the	W 45 L 9 W(79)
unworthy of Him Whose host you are. And thank Him for	W 45 L 9 W(80)
thoughts He is thinking with you. --- Manuscript	W 45 L 9 W(80)
binding themselves to them. As you condemn only yourself, so do	W 46 L 1 W(81)
condemn only yourself, so do you forgive only yourself. W	W 46 L 1 W(81)
usual. Close your eyes as you do so, and spend a	W 46 L 3 W(81)
your mind for those whom you have not forgiven. It does	W 46 L 3 W(81)
does not matter how much you have not forgiven. You have	W 46 L 3 W(81)
much you have not forgiven. You have forgiven them entirely or	W 46 L 3 W(81)
46 L 4. If you are doing the exercises well	W 46 L 4 W(81)
are doing the exercises well, you should have no difficulty in	W 46 L 4 W(81)
finding a number of people you have not forgiven. It is	W 46 L 4 W(81)
a safe rule that anyone you do not like is a	W 46 L 4 W(81)
Love in which I forgive you, (name) W 46 L	W 46 L 4 W(81)
today's practice is to put you in the best position to	W 46 L 5 W(81)
position to forgive yourself. After you have applied the idea for	W 46 L 5 W(81)
not be lost sight of. You might say, for example: I	W 46 L 6 W(82)
time during the day when you become aware of any kind	W 46 L 7 W(82)
Love in which I forgive you. --- Manuscript	W 46 L 7 W(82)
47 L 1. If you are trusting your own strength	W 47 L 1 W(83)
are trusting your own strength, you have every reason to be	W 47 L 1 W(83)
anxious, and fearful. What can you predict or control? What is	W 47 L 1 W(83)
control? What is there in you that can be counted on	W 47 L 1 W(83)
counted on? What would give you the ability to be aware	W 47 L 1 W(83)
it? What is there in you that gives you the recognition	W 47 L 1 W(83)
there in you that gives you the recognition of the right	W 47 L 1 W(83)
L 2. Of yourself you can do none of these	W 47 L 2 W(83)
these things. To believe that you can is to put your	W 47 L 2 W(83)
aspect of all situations, telling you exactly what to do to	W 47 L 3 W(83)
situations in your life which you have invested with fear, dismissing	W 47 L 4 W(83)
that any situation which causes you concern is associated with feelings	W 47 L 5 W(83)
feelings of inadequacy, since otherwise you would believe that you could	W 47 L 5 W(83)
otherwise you would believe that you could deal with the situation	W 47 L 5 W(83)
W(84) that you will gain confidence. But the	W 47 L 5 W(84)
the strength of God in you is successful in all things	W 47 L 5 W(84)
a sufficient one in giving you the confidence which you need	W 47 L 6 W(84)
giving you the confidence which you need and to which you	W 47 L 6 W(84)
you need and to which you are entitled. You must also	W 47 L 6 W(84)
to which you are entitled. You must also gain an awareness	W 47 L 6 W(84)
a place of real safety. You will recognize that you have	W 47 L 7 W(84)
safety. You will recognize that you have reached it if you	W 47 L 7 W(84)
you have reached it if you feel a deep peace, however	W 47 L 7 W(84)
There is a place in you where there is perfect peace	W 47 L 7 W(84)
There is a place in you where nothing is impossible. There	W 47 L 7 W(84)
There is a place in you where the strength of God	W 47 L 7 W(84)
peace is your right because you are giving your trust to	W 47 L 8 W(84)
idea as often as possible. You can use it with your	W 48 L 2 W(85)
is strongly recommended, however, that you take a minute or so	W 48 L 2 W(85)
It is particularly important that you use the idea immediately, should	W 48 L 2 W(85)
is a sure sign that you are trusting in your own	W 48 L 3 W(85)
necessarily in a place which you recognize as yet, you have	W 48 L 3 W(85)
which you recognize as yet, you have remembered God and let	W 48 L 3 W(85)
place of yours. The instant you are willing to do this	W 48 L 3 W(85)
constant communication with God, whether you are aware of it or	W 49 L 1 W(86)
hear God's Voice call to you lovingly, reminding you that your	W 49 L 2 W(86)
call to you lovingly, reminding you that your Creator has not	W 49 L 2 W(86)
to hear the Voice reminding you of God and of your	W 49 L 3 W(86)
Will of God. He wants you to hear His Voice. He	W 49 L 3 W(86)
Voice. He gave It to you to be heard. W	W 49 L 3 W(86)
the peace that waits for you beyond the frantic, riotous thoughts	W 49 L 4 W(86)
sights of this insane world. You do not live there. We	W 49 L 4 W(86)
to reach the place where you are truly welcome. We are	W 49 L 4 W(86)
possible. And be sure that you sit quietly and repeat the	W 49 L 5 W(87)
idea for today slowly whenever you can, closing your eyes on	W 49 L 5 W(87)
the world, and realizing that you are inviting God's Voice to	W 49 L 5 W(87)
God's Voice to speak to you. --- Manuscript	W 49 L 5 W(87)
to every problem that confronts you today and tomorrow and throughout	W 50 L 1 W(88)
throughout time. In this world, you believe you are sustained by	W 50 L 1 W(88)
In this world, you believe you are sustained by everything but	W 50 L 1 W(88)
of forms of nothingness which you endow with magical powers.	W 50 L 1 W(88)
worthless. It will not sustain you. W 50 L 3	W 50 L 2 W(88)
Love of God will protect you in all circumstances. It will	W 50 L 3 W(88)
all circumstances. It will lift you out of every trial, and	W 50 L 3 W(88)
of every trial, and raise you high above all the perceived	W 50 L 3 W(88)
and safety. It will transport you into a state of mind	W 50 L 3 W(88)
in illusions. They will fail you. Put all your faith in	W 50 L 4 W(88)
the Love of God within you, eternal, changeless and forever unfailing	W 50 L 4 W(88)
the answer to whatever confronts you today. Through the Love of	W 50 L 4 W(88)
the Love of God in you, you can resolve all seeming	W 50 L 4 W(88)
Love of God in you, you can resolve all seeming difficulties	W 50 L 4 W(88)
related thoughts come to help you recognize its truth, and allow	W 50 L 5 W(88)
allow peace to flow over you like a blanket of protection	W 50 L 5 W(88)
where your Father has placed you forever. ---	W 50 L 5 W(89)
each of the ideas, which you should consider in your review	W 50 R1 1 W(90)
the five ideas appeals to you more than the others, concentrate	W 50 R1 2 W(90)
the eyes closed, and when you are alone in a quiet	W 50 R1 3 W(90)
will be necessary, however, that you learn to require no special	W 50 R1 4 W(90)
in which to apply what you have learned. You will need	W 50 R1 4 W(90)
apply what you have learned. You will need it most in	W 50 R1 4 W(90)
your learning is to enable you to bring the quiet with	W 50 R1 4 W(90)
to bring the quiet with you, and to heal distress and	W 50 R1 4 W(90)
W 50 R1 5. You will yet learn that peace	W 50 R1 5 W(90)
that peace is part of you, and requires only that you	W 50 R1 5 W(90)
you, and requires only that you be there to embrace any	W 50 R1 5 W(90)
embrace any situation in which you are. And finally you will	W 50 R1 5 W(90)
which you are. And finally you will learn that there is	W 50 R1 5 W(90)
is no limit to where you are, so that your peace	W 50 R1 5 W(90)
your peace is everywhere, as you are. ---	W 50 R1 5 W(90)
W 50 R1 6. You will note that for review	W 50 R1 6 W(91)
to which they are leading you. --- Manuscript	W 50 R1 6 W(91)
does not describe the self-concept you have made. It does not	W 61 L 1 W(112)
of the characteristics with which you have endowed your idols. It	W 61 L 1 W(112)
your idols. It refers to you as you were created by	W 61 L 1 W(112)
It refers to you as you were created by God. It	W 61 L 1 W(112)
not humility to insist that you cannot be the light of	W 61 L 2 W(112)
the function God assigned to you. It is only arrogance that	W 61 L 2 W(112)
this function cannot be for you, and arrogance is always of	W 61 L 2 W(112)
True humility requires that you accept today's idea because it	W 61 L 3 W(112)
is God's Voice which tells you it is true. This is	W 61 L 3 W(112)
the power that is given you to save others. W	W 61 L 3 W(112)
W 61 L 4. You will want to think about	W 61 L 4 W(112)
It brings all the images you have made about yourself to	W 61 L 4 W(112)
to the truth, and helps you depart in peace, unburdened and	W 61 L 4 W(112)
few related thoughts come to you, and repeat the idea to	W 61 L 5 W(113)
with a practice period. Thus you will awaken with an acknowledgment	W 61 L 6 W(113)
and turn to sleep as you re-affirm your function and your	W 61 L 6 W(113)
longer than the rest, if you find them helpful and want	W 61 L 6 W(113)
ego's petty views of what you are and what your purpose	W 61 L 7 W(113)
firm foundation for these advances. You are the light of the	W 61 L 7 W(113)
salvation of His Son on you. --- Manuscript	W 61 L 7 W(113)
is your forgiveness that lets you recognize the light in which	W 62 L 1 W(114)
recognize the light in which you see. Forgiveness is the demonstration	W 62 L 1 W(114)
Forgiveness is the demonstration that you are the light of the	W 62 L 1 W(114)
is to find out who you are, having denied your identity	W 62 L 2 W(114)
creation and its Creator. Now you are learning how to remember	W 62 L 2 W(114)
Remember that in every attack you call upon your own weakness	W 62 L 3 W(114)
own weakness, while every time you forgive you call upon the	W 62 L 3 W(114)
while every time you forgive you call upon the strength of	W 62 L 3 W(114)
the strength of Christ in you. Do you not then begin	W 62 L 3 W(114)
of Christ in you. Do you not then begin to understand	W 62 L 3 W(114)
what forgiveness will do for you? It will remove all sense	W 62 L 3 W(114)
the day as happy for you as God wants you to	W 62 L 4 W(114)
for you as God wants you to be. And it will	W 62 L 4 W(114)
it will help those around you, as well as those who	W 62 L 4 W(114)
to share this happiness with you. W 62 L 5	W 62 L 4 W(114)
5. As often as you can, closing your eyes if	W 62 L 5 W(114)
and release it will bring you. --- Manuscript	W 62 L 5 W(114)
1. How holy are you who have the power to	W 63 L 1 W(116)
every mind! How blessed are you who can learn to recognize	W 63 L 1 W(116)
letting this be done through you! What purpose could you have	W 63 L 1 W(116)
through you! What purpose could you have that would bring you	W 63 L 1 W(116)
you have that would bring you greater happiness? W 63	W 63 L 1 W(116)
W 63 L 2. You are indeed the light of	W 63 L 2 W(116)
Son of God looks to you for his redemption. It is	W 63 L 2 W(116)
him, for it belongs to you. Accept no trivial purpose or	W 63 L 2 W(116)
desire in its place, or you will forget your function and	W 63 L 2 W(116)
that is being asked of you. You are asked to accept	W 63 L 2 W(116)
is being asked of you. You are asked to accept salvation	W 63 L 2 W(116)
W 63 L 4. You will probably find it easier	W 63 L 4 W(116)
the related thoughts come to you in the minute or two	W 63 L 4 W(116)
the minute or two which you should devote to considering this	W 63 L 4 W(116)
devote to considering this if you can close your eyes. Do	W 63 L 4 W(116)
that God's Son looks to you for his salvation. And who	W 63 L 4 W(116)
The purpose of the world you see is to obscure your	W 64 L 1 W(117)
function of forgiveness, and provide you with a justification for forgetting	W 64 L 1 W(117)
use for all the illusions you have made, and therefore He	W 64 L 2 W(117)
world is a place where you learn to forgive yourself what	W 64 L 2 W(117)
learn to forgive yourself what you think of as your sins	W 64 L 2 W(117)
the world, a function given you by God. It is only	W 64 L 3 W(117)
of the ego which leads you to question this, and only	W 64 L 3 W(117)
of the ego which induces you to regard yourself as unworthy	W 64 L 3 W(117)
of the task assigned to you by God Himself. The world's	W 64 L 3 W(117)
The Son of God is you. W 64 L 4	W 64 L 3 W(117)
by fulfilling the function given you by God will you be	W 64 L 4 W(117)
given you by God will you be happy. That is because	W 64 L 4 W(117)
other way. Therefore every time you choose whether or not to	W 64 L 4 W(117)
not to fulfill your function, you are really choosing whether to	W 64 L 4 W(117)
advance for all the decisions you will make today by remembering	W 64 L 5 W(118)
form of the decision deceive you. Complexity of form does not	W 64 L 6 W(118)
thoughts will come to help you, if you remember the crucial	W 64 L 7 W(118)
come to help you, if you remember the crucial importance of	W 64 L 7 W(118)
importance of your function to you and to the world.	W 64 L 7 W(118)
difficult at first particularly, since you are not proficient in the	W 64 L 8 W(118)
mind discipline which it requires. You may need to repeat Let	W 64 L 8 W(118)
function quite often, to help you concentrate. W 64 L	W 64 L 8 W(118)
to concentrate on the thoughts you are applying. At other times	W 64 L 9 W(118)
look slowly and unselectively about you, telling yourself: This is the	W 64 L 9 W(118)
to salvation. It also reminds you that you have no other	W 65 L 1 W(119)
It also reminds you that you have no other function than	W 65 L 1 W(119)
cannot be the only purpose you hold while you still cherish	W 65 L 1 W(119)
only purpose you hold while you still cherish others. The full	W 65 L 1 W(119)
of all the other goals you have invented for yourself.	W 65 L 1 W(119)
the only way in which you can take your rightful place	W 65 L 2 W(119)
the only way in which you can say and mean, My	W 65 L 2 W(119)
the only way in which you can find peace of mind	W 65 L 2 W(119)
sustained practice period in which you try to understand and accept	W 65 L 3 W(119)
idea really means. It offers you escape from all your perceived	W 65 L 3 W(119)
the door to peace, which you have closed upon yourself, in	W 65 L 3 W(119)
your own hands. It gives you the answer to all the	W 65 L 3 W(119)
answer to all the searching you have done since time began	W 65 L 3 W(119)
arrange your day so that you have set apart the time	W 65 L 4 W(119)
the trivial purposes and goals you will pursue. This is part	W 65 L 4 W(119)
the purpose He shares with you. --- Manuscript	W 65 L 4 W(119)
one as it comes to you with as little involvement or	W 65 L 5 W(120)
function be written for me. You need not use these exact	W 65 L 6 W(120)
focus on its importance to you; the relief its acceptance will	W 65 L 7 W(120)
relief its acceptance will bring you by resolving your conflicts once	W 65 L 7 W(120)
and the extent to which you really want salvation in spite	W 65 L 7 W(120)
Sometimes close your eyes as you practice, and sometimes keep them	W 65 L 8 W(120)
them open and look about you. It is what you see	W 65 L 8 W(120)
about you. It is what you see now that will be	W 65 L 8 W(120)
will be totally changed when you accept today's idea completely.	W 65 L 8 W(120)
W 66 L 1. You have surely noticed an emphasis	W 66 L 1 W(121)
achieving happiness. This is because you do not really see the	W 66 L 1 W(121)
between the function God gave you and your happiness, but that	W 66 L 4 W(121)
are actually identical. God gives you only happiness. Therefore the function	W 66 L 4 W(121)
Therefore the function He gave you must be happiness, even if	W 66 L 4 W(121)
in this sequence, even if you do not accept the conclusion	W 66 L 5 W(122)
premise is that God gives you only happiness. This could be	W 66 L 6 W(122)
is not. Unless God gives you only happiness, He must be	W 66 L 6 W(122)
this definition of Him which you are believing if you do	W 66 L 6 W(122)
which you are believing if you do not accept the first	W 66 L 6 W(122)
is that God has given you your function. We have seen	W 66 L 7 W(122)
made by the ego which you made to replace Him. Which	W 66 L 8 W(122)
God gave your function to you, it must be the gift	W 66 L 8 W(122)
the many ways in which you try to find salvation under	W 66 L 9 W(122)
under the ego's guidance. Did you find it? Were you happy	W 66 L 9 W(122)
Did you find it? Were you happy? Did they bring you	W 66 L 9 W(122)
you happy? Did they bring you peace? ---	W 66 L 9 W(122)
W 66 L 10. You will listen to madness or	W 66 L 10 W(123)
to make this choice as you think about the premises on	W 66 L 10 W(123)
about them a little as you say them.	W 66 L 12 W(123)
and accurate statement of what you are. This is why you	W 67 L 1 W(124)
you are. This is why you are the light of the	W 67 L 1 W(124)
This is why God appointed you as the world's savior. This	W 67 L 1 W(124)
Son of God looks to you for his salvation. He is	W 67 L 1 W(124)
He is saved by what you are. We will make every	W 67 L 1 W(124)
to reach this truth about you, and to realize fully, if	W 67 L 1 W(124)
by repeating this truth about you, and then spend a few	W 67 L 2 W(124)
also trying to emphasize that you are part of His definition	W 67 L 2 W(124)
67 L 3. After you have gone over several such	W 67 L 3 W(124)
yourself to the truth in you. If Love created you like	W 67 L 3 W(124)
in you. If Love created you like Itself this Self must	W 67 L 3 W(124)
this Self must be in you. And somewhere in your mind	W 67 L 3 W(124)
mind It is there for you to find. W 67	W 67 L 3 W(124)
W 67 L 4. You may find it necessary to	W 67 L 4 W(124)
time, to replace distracting thoughts. You may also find that this	W 67 L 4 W(124)
is not sufficient, and that you need to continue adding other	W 67 L 4 W(124)
truth about yourself. Yet perhaps you will succeed in going past	W 67 L 4 W(124)
light in which you recognize yourself as Love created	W 67 L 4 W(125)
recognize yourself as Love created you. Be confident that you will	W 67 L 4 W(125)
created you. Be confident that you will do much today to	W 67 L 4 W(125)
bring that awareness nearer, whether you feel you have succeeded or	W 67 L 4 W(125)
awareness nearer, whether you feel you have succeeded or not.	W 67 L 4 W(125)
for today as often as you can. You need to hear	W 67 L 5 W(125)
as often as you can. You need to hear the truth	W 67 L 5 W(125)
remind yourself that Love created you like Itself. Hear the truth	W 67 L 5 W(125)
tiny solitary voice that tells you this. This is the Voice	W 67 L 6 W(125)
the Voice for God, reminding you of your Father and of	W 67 L 6 W(125)
everything that the ego tells you about yourself with the simple	W 67 L 6 W(125)
about the Son of God. You were created by Love like	W 67 L 6 W(125)
W 68 L 1. You who were created by Love	W 68 L 1 W(126)
grievance is to forget who you are. To hold a grievance	W 68 L 1 W(126)
the body to death. Perhaps you do not yet fully realize	W 68 L 1 W(126)
awareness. It seems to split you off from your Source, and	W 68 L 1 W(126)
from your Source, and make you unlike Him. It makes you	W 68 L 1 W(126)
you unlike Him. It makes you believe that He is like	W 68 L 1 W(126)
that He is like what you think you have become, for	W 68 L 1 W(126)
is like what you think you have become, for no-one can	W 68 L 1 W(126)
68 L 4. Would you not be willing to relinquish	W 68 L 4 W(126)
to relinquish your grievances if you believed all this were so	W 68 L 4 W(126)
all this were so? Perhaps you do not think that you	W 68 L 4 W(126)
you do not think that you can let all your grievances	W 68 L 4 W(126)
try to find out how you would feel without them. If	W 68 L 4 W(126)
would feel without them. If you succeed even by ever so	W 68 L 4 W(126)
mind for those against whom you hold what you regard as	W 68 L 5 W(127)
against whom you hold what you regard as major grievances. Some	W 68 L 5 W(127)
of the seemingly minor grievances you hold against those you like	W 68 L 5 W(127)
grievances you hold against those you like, and even think you	W 68 L 5 W(127)
you like, and even think you love. It will quickly become	W 68 L 5 W(127)
there is no-one against whom you do not cherish grievances of	W 68 L 5 W(127)
some sort. This has left you alone in all the universe	W 68 L 5 W(127)
each one in turn as you do so: I would see	W 68 L 6 W(127)
do so: I would see you as my friend, that I	W 68 L 6 W(127)
friend, that I may remember you are part of me, and	W 68 L 6 W(127)
in a world which protects you and loves you, and which	W 68 L 6 W(127)
which protects you and loves you, and which you love in	W 68 L 6 W(127)
and loves you, and which you love in return. W	W 68 L 6 W(127)
Try to feel safety surrounding you, hovering over you, and holding	W 68 L 7 W(127)
safety surrounding you, hovering over you, and holding you up. Try	W 68 L 7 W(127)
hovering over you, and holding you up. Try to believe, however	W 68 L 7 W(127)
briefly, that nothing can harm you in any way. At the	W 68 L 7 W(127)
light of the world in you, everyone stands in darkness, and	W 69 L 1 W(128)
everyone stands in darkness, and you beside him. But as the	W 69 L 1 W(128)
of your grievances is lifted, you are released with him. Share	W 69 L 1 W(128)
with him who stood beside you when you were in hell	W 69 L 1 W(128)
who stood beside you when you were in hell. He is	W 69 L 1 W(128)
of the world which saves you both. W 69 L	W 69 L 1 W(128)
to reach the light in you. Before we undertake this in	W 69 L 2 W(128)
layer of heavy dark clouds. You can see only the clouds	W 69 L 4 W(128)
see only the clouds because you seem to be standing outside	W 69 L 4 W(128)
apart from it. From where you stand, you can see no	W 69 L 4 W(128)
it. From where you stand, you can see no reason to	W 69 L 4 W(128)
there is to see. Therefore you do not attempt to go	W 69 L 4 W(128)
the only way in which you would be really convinced	W 69 L 4 W(128)
69 L 5. After you have thought about the importance	W 69 L 5 W(129)
about the importance of what you are trying to do for	W 69 L 5 W(129)
stillness, remembering only how much you want to reach the light	W 69 L 5 W(129)
to reach the light in you today, - now. Determine to	W 69 L 5 W(129)
and forehead and eyelids as you go through them. Go on	W 69 L 5 W(129)
Go on; clouds cannot stop you. W 69 L 6	W 69 L 5 W(129)
69 L 6. If you are doing the exercises properly	W 69 L 6 W(129)
are doing the exercises properly, you will begin to feel a	W 69 L 6 W(129)
of the universe to help you, and God Himself will raise	W 69 L 6 W(129)
and God Himself will raise you from darkness into light. You	W 69 L 6 W(129)
you from darkness into light. You are in accord with His	W 69 L 6 W(129)
in accord with His Will. You cannot fail because your will	W 69 L 6 W(129)
certain that He has heard you and has answered you. You	W 69 L 7 W(129)
heard you and has answered you. You may not recognize His	W 69 L 7 W(129)
you and has answered you. You may not recognize His answer	W 69 L 7 W(129)
recognize His answer yet, but you can indeed be sure that	W 69 L 7 W(129)
sure that it is given you, and you will yet receive	W 69 L 7 W(129)
it is given you, and you will yet receive it. Try	W 69 L 7 W(129)
yet receive it. Try, as you attempt to go through the	W 69 L 7 W(129)
mind. Try to remember that you are at last joining your	W 69 L 7 W(129)
clearly in mind that what you undertake with God must succeed	W 69 L 7 W(129)
power of God work in you and through you, that His	W 69 L 7 W(129)
work in you and through you, that His Will and yours	W 69 L 7 W(129)
the shorter practice periods, which you will want to do as	W 69 L 8 W(129)
importance of today's idea to you and your happiness, remind yourself	W 69 L 8 W(129)
awareness. Remind yourself also that you are not searching for it	W 69 L 8 W(129)
for it alone, and that you do know where to look	W 69 L 8 W(129)
be hidden from me, if you are tempted to hold anything	W 69 L 8 W(130)
come from anywhere except from you. So, too, does the source	W 70 L 1 W(131)
does the source of guilt. You see neither guilt nor salvation	W 70 L 1 W(131)
mind, and nowhere else. When you realize that all guilt is	W 70 L 1 W(131)
an invention of your mind, you must also realize that guilt	W 70 L 1 W(131)
the same place. Understanding this you are saved. W 70	W 70 L 1 W(131)
nothing outside yourself can save you; nothing outside yourself can give	W 70 L 2 W(131)
nothing outside yourself can give you peace. But it also means	W 70 L 2 W(131)
nothing outside yourself can hurt you, or disturb your peace, or	W 70 L 2 W(131)
disturb your peace, or upset you in any way. Today's idea	W 70 L 2 W(131)
any way. Today's idea places you in charge of the universe	W 70 L 2 W(131)
charge of the universe, where you belong because of who you	W 70 L 2 W(131)
you belong because of who you are. W 70 L	W 70 L 2 W(131)
can be partially accepted, and you must surely begin to see	W 70 L 3 W(131)
not, however, be clear to you why the recognition that guilt	W 70 L 3 W(131)
but hardly His. He wants you to be healed, and so	W 70 L 3 W(131)
W 70 L 4. You have tried to do just	W 70 L 4 W(131)
We will, however, still let you decide when to undertake them	W 70 L 5 W(132)
comes from nothing outside of you. You might put it this	W 70 L 6 W(132)
from nothing outside of you. You might put it this way	W 70 L 6 W(132)
of the external places where you have looked for salvation in	W 70 L 6 W(132)
events, and in self-concepts which you sought to make real. Recognize	W 70 L 6 W(132)
to reach the light in you, which is where your salvation	W 70 L 7 W(132)
is where your salvation is. You cannot find it in the	W 70 L 7 W(132)
and it is in them you have been looking for it	W 70 L 7 W(132)
the light beyond. Remember that you will have to go through	W 70 L 7 W(132)
go through the clouds before you can reach the light. But	W 70 L 7 W(132)
light. But remember also that you have never found anything in	W 70 L 7 W(132)
anything in the cloud patterns you imagined that endured, or that	W 70 L 7 W(132)
imagined that endured, or that you wanted. ---	W 70 L 7 W(132)
illusions of salvation have failed you, surely you do not want	W 70 L 8 W(133)
salvation have failed you, surely you do not want to remain	W 70 L 8 W(133)
vainly for idols there, when you could so easily walk on	W 70 L 8 W(133)
by whatever means appeals to you. If it helps you, think	W 70 L 8 W(133)
to you. If it helps you, think of me holding your	W 70 L 8 W(133)
holding your hand and leading you. And I assure you that	W 70 L 8 W(133)
leading you. And I assure you that this will be no	W 70 L 8 W(133)
that your salvation comes from you, and nothing but your own	W 70 L 9 W(133)
thoughts can hamper your progress. You are free from all external	W 70 L 9 W(133)
free from all external interference. You are in charge of your	W 70 L 9 W(133)
in charge of your salvation. You are in charge of the	W 70 L 9 W(133)
W 71 L 1. You may not realize that the	W 71 L 1 W(134)
is this plan in which you believe. Since it is the	W 71 L 1 W(134)
is the opposite of God's, you also believe that to accept	W 71 L 1 W(134)
the ego's plan is, perhaps you will realize that, however preposterous	W 71 L 1 W(134)
however preposterous it may be, you do believe in it.	W 71 L 1 W(134)
circumstance or event were changed, you would be saved. Thus the	W 71 L 2 W(134)
as outside yourself. Each grievance you hold is a declaration, and	W 71 L 2 W(134)
and an assertion in which you believe, that says, If this	W 71 L 2 W(134)
than itself must change if you are to be saved. According	W 71 L 3 W(134)
plan for your salvation. Surely you can see how it is	W 71 L 4 W(134)
could more surely guarantee that you will not find salvation than	W 71 L 4 W(134)
because, by following His direction, you seek for salvation where it	W 71 L 5 W(135)
where it is. But if you are to succeed, as God	W 71 L 5 W(135)
to succeed, as God promises you will, you must be willing	W 71 L 5 W(135)
as God promises you will, you must be willing to seek	W 71 L 5 W(135)
your purpose is divided, and you will attempt to follow two	W 71 L 5 W(135)
L 6. How can you escape all this? Very simply	W 71 L 6 W(135)
God's plan that will save you. His is the only plan	W 71 L 6 W(135)
Him very specifically: What would you have me do? Where would	W 71 L 8 W(135)
have me do? Where would You have me go? What would	W 71 L 8 W(135)
have me go? What would You have me say, and to	W 71 L 8 W(135)
period, and let Him tell you what needs to be done	W 71 L 8 W(135)
needs to be done by you in His plan for your	W 71 L 8 W(135)
your salvation. He will answer you in proportion to your willingness	W 71 L 8 W(135)
136) fact that you are doing the exercises proves	W 71 L 8 W(136)
doing the exercises proves that you have some willingness to listen	W 71 L 8 W(136)
Yet the ego would have you believe that it is.	W 72 L 2 W(137)
the kinds of things which you are apt to hold grievances	W 72 L 3 W(137)
conclusion. And every grievance that you hold insists that the body	W 72 L 5 W(138)
the ego comes to save you. God made you a body	W 72 L 6 W(138)
to save you. God made you a body. Very well. Let	W 72 L 6 W(138)
body offers. Take the little you can get. God gave you	W 72 L 6 W(138)
you can get. God gave you nothing. The body is your	W 72 L 6 W(138)
universal belief of the world you see. W 72 L	W 72 L 6 W(138)
of your concept of yourself, you are attacking God's plan for	W 72 L 7 W(138)
Him and His creations, that you may not hear the Voice	W 72 L 7 W(138)
is salvation, Father? Ask and you will be answered. Seek and	W 72 L 10 W(139)
will be answered. Seek and you will find. W 72	W 72 L 10 W(139)
be true because of Whom you ask. Whenever you feel your	W 72 L 11 W(139)
of Whom you ask. Whenever you feel your confidence wane and	W 72 L 11 W(139)
and your request, remembering that you are asking them of the	W 72 L 11 W(139)
Creator of infinity, Who created you like Himself: What is salvation	W 72 L 11 W(139)
are considering the will that you share with God. This is	W 73 L 1 W(141)
and nothingness arise. The will you share with God has all	W 73 L 1 W(141)
co-makers in picturing the world you see. The wishes of the	W 73 L 2 W(141)
figures which seem to attack you and call for righteous judgment	W 73 L 2 W(141)
your brother's reality. Beholding them, you do not know your brothers	W 73 L 2 W(141)
Your will is lost to you in this strange bartering, in	W 73 L 3 W(141)
so it must be in you that we will look for	W 73 L 4 W(141)
Grievances darken your mind, and you look out on a darkened	W 73 L 5 W(141)
reasserts your will, and lets you look upon	W 73 L 5 W(141)
past, and cannot stand between you and your salvation. The reason	W 73 L 6 W(142)
reason is very simple. Do you really want to be in	W 73 L 6 W(142)
to be in hell? Do you really want to weep and	W 73 L 6 W(142)
all this is really Heaven. You know it is not so	W 73 L 6 W(142)
know it is not so. You can not want this for	W 73 L 6 W(142)
happiness, and it is happiness you really want. Such is your	W 73 L 6 W(142)
is your will as well. You want to succeed in what	W 73 L 6 W(142)
We will succeed today if you remember that you will salvation	W 73 L 7 W(142)
today if you remember that you will salvation for yourself. You	W 73 L 7 W(142)
you will salvation for yourself. You will to accept God's plan	W 73 L 7 W(142)
to accept God's plan because you share in it. You have	W 73 L 7 W(142)
because you share in it. You have no will that can	W 73 L 7 W(142)
can really oppose it, and you do not want to do	W 73 L 7 W(142)
do so. Salvation is for you. Above all else you want	W 73 L 7 W(142)
for you. Above all else you want the freedom to remember	W 73 L 7 W(142)
the freedom to remember who you really are. Today it is	W 73 L 7 W(142)
in place of Heaven that you choose. W 73 L	W 73 L 8 W(142)
an alien power, thrust upon you unwillingly. It is the one	W 73 L 9 W(142)
one purpose here on which you and your Father are in	W 73 L 9 W(142)
W(143) You will succeed today, the time	W 73 L 9 W(143)
make a declaration of what you really want. Say: I will	W 73 L 11 W(143)
idea in this form immediately you are tempted to hold a	W 73 L 11 W(143)
any kind. This will help you let your grievances go, instead	W 73 L 11 W(143)
is the only will. When you have recognized this, you have	W 74 L 1 W(144)
When you have recognized this, you have recognized that your will	W 74 L 1 W(144)
replaced the strange idea that you are torn by conflicting goals	W 74 L 1 W(144)
of the Will of God, you have no goal but His	W 74 L 1 W(144)
74 L 5. After you have cleared your mind in	W 74 L 5 W(145)
to which your reality entitles you. Sink into it, and feel	W 74 L 5 W(145)
and feel it closing around you. There may be some temptation	W 74 L 5 W(145)
difference is easily detected. If you are succeeding, you will feel	W 74 L 5 W(145)
detected. If you are succeeding, you will feel a deep sense	W 74 L 5 W(145)
peace. By this experience will you recognize that you have reached	W 74 L 5 W(145)
experience will you recognize that you have reached it. W	W 74 L 5 W(145)
74 L 6. If you feel yourself slipping off into	W 74 L 6 W(145)
retreat into withdrawal, even if you do not experience the peace	W 74 L 6 W(145)
do not experience the peace you seek. W 74 L	W 74 L 6 W(145)
Then try to find what you are seeking. A minute or	W 74 L 7 W(145)
The light has come. You are healed and you can	W 75 L 1 W(146)
come. You are healed and you can heal. The light has	W 75 L 1 W(146)
heal. The light has come. You are saved and you can	W 75 L 1 W(146)
come. You are saved and you can save. You are at	W 75 L 1 W(146)
saved and you can save. You are at peace and you	W 75 L 1 W(146)
You are at peace and you bring peace with you wherever	W 75 L 1 W(146)
and you bring peace with you wherever you go. Darkness and	W 75 L 1 W(146)
bring peace with you wherever you go. Darkness and turmoil and	W 75 L 1 W(146)
time of light begins for you and everyone. It is a	W 75 L 2 W(146)
and clean of every concept you have made. You have forgiven	W 75 L 5 W(147)
every concept you have made. You have forgiven the world today	W 75 L 5 W(147)
have forgiven the world today. You can look upon it now	W 75 L 5 W(147)
upon it now as if you never saw it before. You	W 75 L 5 W(147)
you never saw it before. You do not know yet what	W 75 L 5 W(147)
yet what it looks like. You merely wait to have it	W 75 L 5 W(147)
to have it shown to you. While you wait, repeat several	W 75 L 5 W(147)
it shown to you. While you wait, repeat several times slowly	W 75 L 5 W(147)
Realize that your forgiveness entitles you to vision. Understand that the	W 75 L 6 W(147)
Believe He will not fail you now. You have forgiven the	W 75 L 6 W(147)
will not fail you now. You have forgiven the world. He	W 75 L 6 W(147)
world. He will be with you as you watch and wait	W 75 L 6 W(147)
will be with you as you watch and wait. He will	W 75 L 6 W(147)
It is His Will, and you have joined with Him.	W 75 L 6 W(147)
there. The light has come. You have forgiven the world. Tell	W 75 L 7 W(147)
forgiven the world. Tell Him you know you cannot fail because	W 75 L 7 W(147)
world. Tell Him you know you cannot fail because you trust	W 75 L 7 W(147)
know you cannot fail because you trust in Him. Tell yourself	W 75 L 7 W(147)
trust in Him. Tell yourself you wait in certainty to look	W 75 L 7 W(147)
upon the world He promised you. From this time forth you	W 75 L 7 W(147)
you. From this time forth you will see differently. Today the	W 75 L 7 W(147)
the light has come. And you will see the world that	W 75 L 7 W(147)
world that has been promised you since time began, and in	W 75 L 7 W(147)
the past upon your eyes, you cannot fail to see today	W 75 L 8 W(147)
to see today. And what you see will be so welcome	W 75 L 8 W(147)
will be so welcome that you will gladly extend today forever	W 75 L 8 W(147)
W(148) Should you be tempted, say to anyone	W 75 L 8 W(148)
anyone who seems to pull you back to darkness: The light	W 75 L 8 W(148)
has come. I have forgiven you. W 75 L 9	W 75 L 8 W(148)
in which God would have you be. Keep it in your	W 75 L 9 W(148)
to replace the unforgiven world you thought was real.	W 75 L 9 W(148)
senseless things have seemed to you to be salvation. Each has	W 76 L 1 W(149)
be salvation. Each has imprisoned you with laws as senseless as	W 76 L 1 W(149)
laws as senseless as itself. You are not bound by them	W 76 L 1 W(149)
understand that this is so, you must first realize salvation lies	W 76 L 1 W(149)
salvation lies not there. While you would seek for it in	W 76 L 1 W(149)
things that have no meaning, you bind yourself to laws that	W 76 L 1 W(149)
L 2. Thus do you seek to prove salvation is	W 76 L 2 W(149)
Today we will be glad you cannot prove it. For if	W 76 L 2 W(149)
cannot prove it. For if you could, you would forever seek	W 76 L 2 W(149)
it. For if you could, you would forever seek where it	W 76 L 2 W(149)
The idea for today tells you once again how simple is	W 76 L 2 W(149)
it where it waits for you, and there it will be	W 76 L 2 W(149)
freedom in the recognition that you are not bound by all	W 76 L 3 W(149)
strange and twisted laws which you have set up to save	W 76 L 3 W(149)
have set up to save you. You really think that you	W 76 L 3 W(149)
set up to save you. You really think that you would	W 76 L 3 W(149)
you. You really think that you would starve unless you have	W 76 L 3 W(149)
that you would starve unless you have stacks of green paper	W 76 L 3 W(149)
and piles of metal discs. You really think a small round	W 76 L 3 W(149)
needle will ward off death. You really think you are alone	W 76 L 3 W(149)
off death. You really think you are alone unless another body	W 76 L 3 W(149)
unless another body is with you. W 76 L 4	W 76 L 3 W(149)
insanity that thinks these things. You call them laws, and put	W 76 L 4 W(149)
use and serve no purpose. You think you must obey the	W 76 L 4 W(149)
serve no purpose. You think you must obey the laws of	W 76 L 4 W(149)
health. Protect the body and you will be saved. These are	W 76 L 4 W(149)
body. It is for this you think you are a body	W 76 L 5 W(150)
is for this you think you are a body. W	W 76 L 5 W(150)
- over and over until you realize that it applies to	W 76 L 6 W(150)
it applies to everything that you have made in opposition to	W 76 L 6 W(150)
meant to hide will save you. W 76 L 7	W 76 L 6 W(150)
in innumerable ways. Think further; you believe in laws of friendship	W 76 L 8 W(150)
76 L 9. Perhaps you even think that there are	W 76 L 9 W(150)
more strange than other laws you hold must be obeyed to	W 76 L 9 W(150)
must be obeyed to make you safe. W 76 L	W 76 L 9 W(150)
that speaks the truth to you. You will be listening to	W 76 L 10 W(150)
speaks the truth to you. You will be listening to One	W 76 L 10 W(150)
Hear Him Who tells you this, and realize how foolish	W 76 L 11 W(151)
how foolish are the laws you thought upheld the world you	W 76 L 11 W(151)
you thought upheld the world you thought you saw. Then listen	W 76 L 11 W(151)
upheld the world you thought you saw. Then listen further. He	W 76 L 11 W(151)
listen further. He will tell you more. About the love your	W 76 L 11 W(151)
love your Father has for you. About the endless joy He	W 76 L 11 W(151)
the endless joy He offers you. About His yearning for His	W 76 L 11 W(151)
W 77 L 1. You are entitled to miracles because	W 77 L 1 W(152)
to miracles because of what you are. You will receive miracles	W 77 L 1 W(152)
because of what you are. You will receive miracles because of	W 77 L 1 W(152)
of what God is. And you will offer miracles because you	W 77 L 1 W(152)
you will offer miracles because you are one with God. Again	W 77 L 1 W(152)
depend on any magical powers you have ascribed to yourself, nor	W 77 L 2 W(152)
on any of the rituals you have devised. It is inherent	W 77 L 2 W(152)
in the truth of what you are. It is implicit in	W 77 L 2 W(152)
right, since they belong to you. You have been promised full	W 77 L 3 W(152)
since they belong to you. You have been promised full release	W 77 L 3 W(152)
full release from the world you made. You have been assured	W 77 L 3 W(152)
from the world you made. You have been assured that the	W 77 L 3 W(152)
Kingdom of God is within you, and can never be lost	W 77 L 3 W(152)
telling yourself quite confidently that you are entitled to miracles. Closing	W 77 L 4 W(152)
your eyes, remind yourself that you are asking only for what	W 77 L 4 W(152)
in asking for your rights you are upholding the rights of	W 77 L 4 W(152)
that your request is granted. You have asked for the salvation	W 77 L 5 W(152)
world and for your own. You have requested that you be	W 77 L 5 W(152)
own. You have requested that you be given the means by	W 77 L 5 W(152)
by which this is accomplished. You cannot fail to be assured	W 77 L 5 W(152)
to be assured in this. You are but asking that the	W 77 L 5 W(152)
6. In doing this, you do not really ask for	W 77 L 6 W(152)
not really ask for anything. You state a fact that cannot	W 77 L 6 W(152)
Holy Spirit cannot but assure you that your request is granted	W 77 L 6 W(153)
is granted. The fact that you accepted must be so. There	W 77 L 6 W(153)
statement of a simple fact. You will receive the assurance that	W 77 L 6 W(153)
will receive the assurance that you seek. W 77 L	W 77 L 6 W(153)
which they are called for. You will recognize these situations, you	W 77 L 7 W(153)
You will recognize these situations, you are not relying on yourself	W 77 L 7 W(153)
yourself to find them, and you are therefore fully entitled to	W 77 L 7 W(153)
entitled to receive them whenever you ask. Remember, too, not to	W 77 L 7 W(153)
quick to tell yourself, should you be tempted: I will not	W 77 L 7 W(153)
not yet quite clear to you that each decision that you	W 78 L 1 W(154)
you that each decision that you make is one between a	W 78 L 1 W(154)
it would conceal. And as you raise it up before your	W 78 L 1 W(154)
it up before your eyes, you will not see the miracle	W 78 L 1 W(154)
the while it waits for you in light, but you behold	W 78 L 1 W(154)
for you in light, but you behold your grievances instead.	W 78 L 1 W(154)
We will reverse the way you see by not allowing sight	W 78 L 2 W(154)
3. He waits for you behind your grievances, and as	W 78 L 3 W(154)
behind your grievances, and as you lay them down he will	W 78 L 3 W(154)
sight, and as it lifts, you see the Son of God	W 78 L 3 W(154)
He stands in light, but you were in the dark. Each	W 78 L 3 W(154)
made the darkness deeper, and you could not see. Today we	W 78 L 3 W(154)
We will select one person you have used as target for	W 78 L 4 W(154)
look at him. Someone, perhaps, you fear and even hate; someone	W 78 L 4 W(154)
fear and even hate; someone you think you love who angers	W 78 L 4 W(154)
even hate; someone you think you love who angers you; someone	W 78 L 4 W(154)
think you love who angers you; someone you call a friend	W 78 L 4 W(154)
love who angers you; someone you call a friend, but whom	W 78 L 4 W(154)
call a friend, but whom you see as difficult at times	W 78 L 4 W(154)
his according to the role you set for him. W	W 78 L 4 W(154)
W 78 L 5. You know the one to choose	W 78 L 5 W(154)
we have held against him, you will learn	W 78 L 5 W(154)
that what lay hidden while you saw him not is there	W 78 L 5 W(155)
Let him be Savior unto you today. Such is his role	W 78 L 5 W(155)
in our mind, first as you now consider him. We will	W 78 L 6 W(155)
review his faults, the difficulties you have had with him, the	W 78 L 6 W(155)
him, the pain be caused you, his neglect, and all the	W 78 L 6 W(155)
my Savior in this one You have appointed as the One	W 78 L 7 W(155)
eyes are closed, and as you think of him who grieved	W 78 L 7 W(155)
think of him who grieved you, let your mind be shown	W 78 L 7 W(155)
78 L 8. What you have asked for cannot be	W 78 L 8 W(155)
Spirit leans from him to you, seeing no separation in God's	W 78 L 8 W(155)
in God's Son. And what you see through Him will free	W 78 L 8 W(155)
see through Him will free you both. Be very quiet now	W 78 L 8 W(155)
obscure the sight of him. You have allowed the Holy Spirit	W 78 L 8 W(155)
role God gave Him, that you might be saved. W	W 78 L 8 W(155)
L 9. God thanks you for these quiet times today	W 78 L 9 W(155)
quiet times today, in which you laid your images aside,	W 78 L 9 W(155)
love the Holy Spirit showed you in their place. The world	W 78 L 9 W(156)
and Heaven join in thanking you, for not one Thought of	W 78 L 9 W(156)
God but must rejoice as you are saved, and all the	W 78 L 9 W(156)
and all the world with you. W 78 L 10	W 78 L 9 W(156)
behind our grievances. To everyone you meet, and to the ones	W 78 L 10 W(156)
meet, and to the ones you think of, or remember from	W 78 L 10 W(156)
Savior to be given, that you may share it with them	W 78 L 10 W(156)
share it with them. For you both, and all the sightless	W 78 L 10 W(156)
problem cannot be solved if you do not know what it	W 79 L 1 W(157)
it is really solved already, you will still have the problem	W 79 L 1 W(157)
still have the problem because you cannot recognize that it has	W 79 L 1 W(157)
is the position in which you find yourselves now. You have	W 79 L 3 W(157)
which you find yourselves now. You have the answer, but you	W 79 L 3 W(157)
You have the answer, but you are still uncertain about what	W 79 L 3 W(157)
different problems seem to confront you, and as one is settled	W 79 L 3 W(157)
is no time in which you feel completely free of problems	W 79 L 3 W(157)
The world seems to present you with a vast number of	W 79 L 4 W(157)
different answer. This perception places you in a position in which	W 79 L 4 W(157)
varied content, that they confront you with an impossible situation. Dismay	W 79 L 5 W(157)
and depression are inevitable as you regard them. Some spring up	W 79 L 5 W(157)
spring up unexpectedly, just as you think you have resolved the	W 79 L 5 W(157)
unexpectedly, just as you think you have resolved the previous ones	W 79 L 5 W(157)
denial, and rise to haunt you from time to time, only	W 79 L 5 W(157)
let it be resolved. If you could recognize that your only	W 79 L 6 W(158)
matter what form it takes, you could accept the answer because	W 79 L 6 W(158)
could accept the answer because you would see its relevance. Perceiving	W 79 L 6 W(158)
all the problems which confront you, you would understand that you	W 79 L 6 W(158)
the problems which confront you, you would understand that you have	W 79 L 6 W(158)
you, you would understand that you have the means to solve	W 79 L 6 W(158)
to solve them all. And you would use the means because	W 79 L 6 W(158)
would use the means because you recognize the problem. W	W 79 L 6 W(158)
by time, but by need. You will see many problems today	W 79 L 9 W(158)
and ask what it is. You will be heard and you	W 79 L 10 W(159)
You will be heard and you will be answered.	W 79 L 10 W(159)
80 L 1. If you are willing to recognize your	W 80 L 1 W(160)
willing to recognize your problems, you will recognize that you have	W 80 L 1 W(160)
problems, you will recognize that you have no problems. Your one	W 80 L 1 W(160)
problem has been answered, and you have no other. Therefore you	W 80 L 1 W(160)
you have no other. Therefore you must be at peace. Salvation	W 80 L 1 W(160)
from conflict has been given you. Accept that fact, and you	W 80 L 1 W(160)
you. Accept that fact, and you are ready to take your	W 80 L 1 W(160)
today, with gratitude and conviction. You have recognized your only problem	W 80 L 2 W(160)
the Holy Spirit to give you God's answer. You have laid	W 80 L 2 W(160)
to give you God's answer. You have laid deception aside, and	W 80 L 2 W(160)
seen the light of truth. You have accepted salvation for yourself	W 80 L 2 W(160)
problem to the answer. And you can recognize the answer because	W 80 L 2 W(160)
W 80 L 3. You are entitled to peace today	W 80 L 3 W(160)
has been resolved cannot trouble you. Only be certain you do	W 80 L 3 W(160)
trouble you. Only be certain you do not forget that all	W 80 L 3 W(160)
many forms will not deceive you while you remember this. One	W 80 L 3 W(160)
will not deceive you while you remember this. One problem --	W 80 L 3 W(160)
cannot fail. Having recognized one, you have recognized the other. The	W 80 L 4 W(160)
is inherent in the problem. You are answered and have accepted	W 80 L 4 W(160)
and have accepted the answer. You are saved.	W 80 L 4 W(160)
your acceptance brings be given you. Close your eyes and receive	W 80 L 5 W(161)
have been solved. Recognize that you are out of conflict, free	W 80 L 5 W(161)
peace. Above all, remember that you have one problem and that	W 80 L 5 W(161)
what the problem is, and you must recognize it has been	W 80 L 6 W(161)
over slowly, several times if you wish, and then close your	W 80 R2 2 W(162)
Repeat the first phase if you find your mind wandering, but	W 80 R2 2 W(162)
is a message waiting for you. Be confident that you will	W 80 R2 3 W(162)
for you. Be confident that you will receive it. Remember that	W 80 R2 3 W(162)
Remember that it belongs to you, and that you want it	W 80 R2 3 W(162)
belongs to you, and that you want it. Do not allow	W 80 R2 3 W(162)
dreams. Trust it to see you through, and carry you beyond	W 80 R2 4 W(162)
see you through, and carry you beyond them all. Regard these	W 80 R2 4 W(162)
illusions, and thoughts of death. You are dedicated to salvation. Be	W 80 R2 4 W(162)
is not the particular words you use that matter.	W 80 R2 5 W(163)
light of the world with you, (name) Through my forgiveness I	W 82 L 3 W(165)
W 84 L 3. You might find these specific forms	W 84 L 3 W(167)
light I will to see. You stand with me in light	W 87 L 3 W(170)
God. It is God's Will you are His Son (name), and	W 87 L 6 W(170)
has come. The light in you is all that I would	W 88 L 3 W(171)
W 89 L 3. You might use these suggestions for	W 89 L 3 W(172)
not hold a grievance against you (name), but offer you the	W 89 L 3 W(172)
against you (name), but offer you the miracle that belongs to	W 89 L 3 W(172)
the miracle that belongs to you instead. Seen truly, this offers	W 89 L 3 W(172)
of miracles that is affected. You will see it in the	W 91 L 1 W(174)
see it in the light; you will not see it in	W 91 L 1 W(174)
91 L 2. To you, then, light is crucial. While	W 91 L 2 W(174)
then, light is crucial. While you remain in darkness the miracle	W 91 L 2 W(174)
the miracle remains unseen. Thus you are convinced it is not	W 91 L 2 W(174)
The light is useless to you then, even though it is	W 91 L 2 W(174)
even though it is there. You cannot use it because its	W 91 L 2 W(174)
its presence is unknown to you. And the seeming reality of	W 91 L 2 W(174)
To be told that what you do not see is there	W 91 L 3 W(174)
what is not there instead. You do not doubt that the	W 91 L 3 W(174)
the body's eyes can see. You do not doubt the images	W 91 L 3 W(174)
doubt the images they show you are reality. Your faith lies	W 91 L 3 W(174)
can this be reversed? For you it is impossible, but you	W 91 L 3 W(174)
you it is impossible, but you are not alone in this	W 91 L 3 W(174)
be, have strong support. Did you but realize how great this	W 91 L 4 W(174)
to the attempt to let you feel this strength. When you	W 91 L 4 W(174)
you feel this strength. When you have felt the strength in	W 91 L 4 W(174)
have felt the strength in you, which makes all miracles within	W 91 L 4 W(174)
miracles within your easy reach, you will not doubt. The miracles	W 91 L 4 W(174)
will leap into awareness as you feel the strength in you	W 91 L 4 W(174)
you feel the strength in you. --- Manuscript	W 91 L 4 W(174)
a quiet time in which you try to leave your weakness	W 91 L 5 W(175)
is accomplished very simply, as you instruct yourself that you are	W 91 L 5 W(175)
as you instruct yourself that you are not a body. Faith	W 91 L 5 W(175)
body. Faith goes to what you want, and you instruct your	W 91 L 5 W(175)
to what you want, and you instruct your mind accordingly. Your	W 91 L 5 W(175)
to do whatever it desires. You can escape the body if	W 91 L 5 W(175)
can escape the body if you choose. You can experience the	W 91 L 5 W(175)
the body if you choose. You can experience the strength in	W 91 L 5 W(175)
can experience the strength in you. W 91 L 6	W 91 L 5 W(175)
for our exercises today. What you think you are is a	W 91 L 6 W(175)
exercises today. What you think you are is a belief to	W 91 L 6 W(175)
to be undone. But what you really are must be revealed	W 91 L 6 W(175)
are must be revealed to you. The belief you are a	W 91 L 6 W(175)
revealed to you. The belief you are a body calls for	W 91 L 6 W(175)
mistake. The truth of what you are calls on the strength	W 91 L 6 W(175)
calls on the strength in you to bring to your awareness	W 91 L 6 W(175)
91 L 7. If you are not a body, what	W 91 L 7 W(175)
not a body, what are you? You need to be aware	W 91 L 7 W(175)
a body, what are you? You need to be aware of	W 91 L 7 W(175)
a body in your mind. You need to feel something to	W 91 L 7 W(175)
put your faith in, as you lift it from the body	W 91 L 7 W(175)
lift it from the body. You need a real experience of	W 91 L 7 W(175)
91 L 8. If you are not a body, what	W 91 L 8 W(175)
not a body, what are you? Ask this in honesty, and	W 91 L 8 W(175)
is associated with the belief you are a body, a belief	W 91 L 9 W(176)
if only for a moment. You will become accustomed to keeping	W 91 L 9 W(176)
with the more worthy in you as we go along.	W 91 L 9 W(176)
through Their strong support that you will feel the strength in	W 91 L 10 W(176)
will feel the strength in you. They are united with you	W 91 L 10 W(176)
you. They are united with you in this practice period, in	W 91 L 10 W(176)
this practice period, in which you share a purpose like Their	W 91 L 10 W(176)
is the light in which you will see miracles, because Their	W 91 L 10 W(176)
strength becomes your eyes, that you may see. W 91	W 91 L 10 W(176)
extension of the previous one. You do not think of light	W 92 L 1 W(177)
and brain. This is why you believe that you can change	W 92 L 1 W(177)
is why you believe that you can change what you see	W 92 L 1 W(177)
that you can change what you see by keeping little bits	W 92 L 1 W(177)
that come from the conviction you are a body, and the	W 92 L 1 W(177)
W 92 L 2. You also believe the body's brain	W 92 L 2 W(177)
body's brain can think. If you but understood the nature of	W 92 L 2 W(177)
understood the nature of thought, you could but laugh at this	W 92 L 2 W(177)
idea. It is as if you thought you held the match	W 92 L 2 W(177)
is as if you thought you held the match that lights	W 92 L 2 W(177)
all its warmth; or that you held the universe imprisoned in	W 92 L 2 W(177)
your hand, securely bound until you let it go. Yet this	W 92 L 2 W(177)
It is God's strength in you that is the light in	W 92 L 3 W(177)
is the light in which you see, as it is His	W 92 L 3 W(177)
is His Mind with which you think. His strength denies your	W 92 L 3 W(177)
your Self appears. In darkness you perceive a self that is	W 92 L 4 W(177)
Strength is the truth about you; weakness is an idol falsely	W 92 L 4 W(178)
strength is not the light you see. It does not change	W 92 L 7 W(178)
8. The strength in you will offer you the light	W 92 L 8 W(179)
strength in you will offer you the light and guide your	W 92 L 8 W(179)
and guide your seeing, so you do not dwell on idle	W 92 L 8 W(179)
Strength and light unite in you, and where they meet your	W 92 L 8 W(179)
Self stands ready to embrace you as Its own. Such is	W 92 L 8 W(179)
gift of sight is given you. Leave, then, the dark a	W 92 L 9 W(179)
W 93 L 1. You think you are the home	W 93 L 1 W(180)
L 1. You think you are the home of evil	W 93 L 1 W(180)
of evil, darkness and sin. You think if anyone could see	W 93 L 1 W(180)
could see the truth about you he would be repelled, recoiling	W 93 L 1 W(180)
would be repelled, recoiling from you as if from a poisonous	W 93 L 1 W(180)
if from a poisonous snake. You think if what is true	W 93 L 1 W(180)
if what is true about you were revealed to you, you	W 93 L 1 W(180)
about you were revealed to you, you would be struck with	W 93 L 1 W(180)
you were revealed to you, you would be struck with horror	W 93 L 1 W(180)
with horror so intense that you would rush to death by	W 93 L 1 W(180)
it is difficult to help you see that they are based	W 93 L 2 W(180)
are based on nothing. That you have made mistakes is obvious	W 93 L 2 W(180)
made mistakes is obvious. That you have sought salvation in strange	W 93 L 2 W(180)
this is true by what you now believe. W 93	W 93 L 2 W(180)
point of view of what you think, but from a very	W 93 L 3 W(180)
He does not share with you. This is enough to prove	W 93 L 3 W(180)
that they are wrong, but you do not perceive that this	W 93 L 3 W(180)
L 4. Why would you not be overjoyed to be	W 93 L 4 W(180)
that all the evil which you think you did was never	W 93 L 4 W(180)
the evil which you think you did was never done, that	W 93 L 4 W(180)
your sins are nothing; that you are as pure and holy	W 93 L 4 W(180)
as pure and holy as you were created, and that light	W 93 L 4 W(180)
joy and peace abide in you? Your image of yourself cannot	W 93 L 4 W(180)
withstand the Will of God. You think that this is death	W 93 L 4 W(180)
death, but it is life. You think you are destroyed, but	W 93 L 4 W(180)
it is life. You think you are destroyed, but you are	W 93 L 4 W(180)
think you are destroyed, but you are saved. W 93	W 93 L 4 W(180)
L 5. The self you made is not the Son	W 93 L 5 W(180)
What power can this self you made possess, when it would	W 93 L 5 W(180)
created as eternal. The self you made, evil and full of	W 93 L 6 W(181)
joy and peace abide in you. W 93 L 7	W 93 L 6 W(181)
acceptance of but one thought; you are as God created you	W 93 L 7 W(181)
you are as God created you, not what you made of	W 93 L 7 W(181)
God created you, not what you made of yourself. Whatever evil	W 93 L 7 W(181)
made of yourself. Whatever evil you may think you did, you	W 93 L 7 W(181)
Whatever evil you may think you did, you are as God	W 93 L 7 W(181)
you may think you did, you are as God created you	W 93 L 7 W(181)
you are as God created you. Whatever mistakes you made, the	W 93 L 7 W(181)
God created you. Whatever mistakes you made, the truth about you	W 93 L 7 W(181)
you made, the truth about you is unchanged. Creation is eternal	W 93 L 7 W(181)
sinlessness is guaranteed by God. You are and will forever be	W 93 L 7 W(181)
will forever be exactly as you were created. Light and joy	W 93 L 7 W(181)
joy and peace abide in you because God put them there	W 93 L 7 W(181)
experience what God has given you, in place of what you	W 93 L 8 W(181)
you, in place of what you have decreed for yourself.	W 93 L 8 W(181)
W 93 L 9. You are what God created, or	W 93 L 9 W(181)
what God created, or what you made. One Self is true	W 93 L 9 W(181)
Self Which God created as you by hiding Its majesty behind	W 93 L 9 W(181)
idols of evil and sinfulness you have made to replace It	W 93 L 9 W(181)
come into Its own. Here you are; This is you. And	W 93 L 9 W(181)
Here you are; This is you. And light and joy and	W 93 L 9 W(181)
joy and peace abide in you because this is so.	W 93 L 9 W(181)
W 93 L 10. You may not be willing or	W 93 L 10 W(182)
however, to do so when you can. At least remember to	W 93 L 10 W(182)
statement of the truth about you. W 93 L 11	W 93 L 10 W(182)
repeating these thoughts again. Should you be tempted to become angry	W 93 L 11 W(182)
joy and peace abide in you. Your sinlessness is guaranteed by	W 93 L 11 W(182)
W 93 L 12. You can do much for the	W 93 L 12 W(182)
for the world's salvation today. You can do much today to	W 93 L 12 W(182)
do much today to bring you closer to the part in	W 93 L 12 W(182)
which God has assigned to you. And you can do much	W 93 L 12 W(182)
has assigned to you. And you can do much today to	W 93 L 12 W(182)
ego silent and entirely undone. You are as God created you	W 94 L 1 W(183)
You are as God created you. The sounds of this world	W 94 L 1 W(183)
and strength is sinlessness. If you remain as God created you	W 94 L 2 W(183)
you remain as God created you, you must be strong, and	W 94 L 2 W(183)
remain as God created you, you must be strong, and light	W 94 L 2 W(183)
and light must be in you. He Who ensured your sinlessness	W 94 L 2 W(183)
strength and light as well. You are as God created you	W 94 L 2 W(183)
You are as God created you. Darkness cannot obscure the glory	W 94 L 2 W(183)
of the Son of God. You stand in light, strong in	W 94 L 2 W(183)
in the sinlessness in which you were created, and in which	W 94 L 2 W(183)
were created, and in which you will remain throughout eternity.	W 94 L 2 W(183)
to feel the truth in you. Begin these times of searching	W 94 L 3 W(183)
the Son of God in you. This is the Self Which	W 94 L 3 W(183)
Nothing is required of you to reach this goal except	W 94 L 4 W(183)
attributes, both good and bad, you have ascribed to yourself; and	W 94 L 4 W(183)
all who ask for it. You are asking now. You will	W 94 L 4 W(183)
it. You are asking now. You will not fail because He	W 94 L 4 W(183)
94 L 5. If you do not meet the requirement	W 94 L 5 W(184)
Tell yourself frequently today that you are as God created you	W 94 L 5 W(184)
you are as God created you. And be sure to respond	W 94 L 5 W(184)
anyone who seems to irritate you with these words: You are	W 94 L 5 W(184)
irritate you with these words: You are as God created You	W 94 L 5 W(184)
You are as God created You. You are His Son eternally	W 94 L 5 W(184)
are as God created You. You are His Son eternally. Make	W 94 L 5 W(184)
hourly exercises today. Each one you do will be a giant	W 94 L 5 W(184)
Today's idea accurately describes you as God created you. You	W 95 L 1 W(185)
describes you as God created you. You are one within yourself	W 95 L 1 W(185)
you as God created you. You are one within yourself, and	W 95 L 1 W(185)
perfect unity makes change in you impossible. You do not accept	W 95 L 1 W(185)
makes change in you impossible. You do not accept this, and	W 95 L 1 W(185)
do not accept this, and you fail to realize it must	W 95 L 1 W(185)
must be so, only because you believe that you have changed	W 95 L 1 W(185)
only because you believe that you have changed yourself already.	W 95 L 1 W(185)
W 95 L 2. You see yourself as a ridiculous	W 95 L 2 W(185)
and capricious maker, to which you pray. It does not hear	W 95 L 2 W(185)
not see the Oneness in you, for it is blind. It	W 95 L 2 W(185)
blind. It does not understand you are the Son of God	W 95 L 2 W(185)
stage of learning in which you are at present. W	W 95 L 3 W(185)
surely realized this by now. You have seen the extent of	W 95 L 4 W(185)
training. It is necessary that you be aware of this, for	W 95 L 4 W(185)
periods have other advantages for you at this time. In addition	W 95 L 5 W(185)
your difficulties with sustained attention, you must also have noticed that	W 95 L 5 W(185)
also have noticed that, unless you are reminded of your purpose	W 95 L 5 W(185)
reminded of your purpose frequently, you tend to forget about it	W 95 L 5 W(185)
for long periods of time. You often fail to remember	W 95 L 5 W(185)
idea for the day, and you have not yet formed the	W 95 L 5 W(186)
Structure, then, is necessary for you at this time, planned to	W 95 L 6 W(186)
for a while, and urge you to omit as few as	W 95 L 7 W(186)
it again as soon as you can. W 95 L	W 95 L 7 W(186)
the day as lost because you have already failed to do	W 95 L 8 W(186)
95 L 10. When you fail to comply with the	W 95 L 10 W(186)
the requirements of this course you have merely made a mistake	W 95 L 10 W(186)
but another way in which you would defend illusions against the	W 95 L 10 W(187)
They are attempts to keep you unaware you are One Self	W 95 L 11 W(187)
attempts to keep you unaware you are One Self, united with	W 95 L 11 W(187)
to reach the place in you in which there is no	W 95 L 11 W(187)
with all the certainty that you can give: I am One	W 95 L 11 W(187)
meaning which the words convey. You are One Self, united and	W 95 L 12 W(187)
light and joy and peace. You are God's Son, One Self	W 95 L 12 W(187)
W 95 L 13. You are One Self, complete and	W 95 L 13 W(187)
and let the light in you come through to teach the	W 95 L 13 W(187)
world the truth about itself. You are One Self, in perfect	W 95 L 13 W(187)
all that there will be. You are One Self, the holy	W 95 L 13 W(187)
Feel this One Self in you, and let It shine away	W 95 L 14 W(188)
Creator, with His strength within you, and His Love forever yours	W 95 L 14 W(188)
and His Love forever yours. You are One Self, and it	W 95 L 14 W(188)
Self, and it is given you to feel this Self within	W 95 L 14 W(188)
to feel this Self within you, and to cast all your	W 95 L 14 W(188)
Self, the holy truth in you. W 95 L 15	W 95 L 14 W(188)
world. And Heaven looks to you in confidence that you will	W 95 L 15 W(188)
to you in confidence that you will try today. Share, then	W 95 L 15 W(188)
possible, and understand each time you do so, someone hears the	W 95 L 16 W(188)
of peace. Your own acknowledgment you are One Self, united with	W 95 L 16 W(188)
to be at one with you. W 95 L 17	W 95 L 16 W(188)
L 17. To everyone you meet today be sure to	W 95 L 17 W(188)
idea, and tell him this: You are One Self with me	W 95 L 17 W(188)
in this Self. I honor you because of what I am	W 95 L 17 W(188)
96 L 1. Although you are One Self, you experience	W 96 L 1 W(189)
Although you are One Self, you experience yourself as two; as	W 96 L 1 W(189)
contradictory aspects of this self-perception. You have sought many such solutions	W 96 L 1 W(189)
them has worked. The opposites you see in you will never	W 96 L 1 W(189)
The opposites you see in you will never be compatible. But	W 96 L 1 W(189)
be reconciled no matter how you try, what means you use	W 96 L 2 W(189)
how you try, what means you use and where you see	W 96 L 2 W(189)
means you use and where you see the problem, must be	W 96 L 2 W(189)
problem, must be accepted if you would be saved. Until you	W 96 L 2 W(189)
you would be saved. Until you have accepted this, you will	W 96 L 2 W(189)
Until you have accepted this, you will attempt an endless list	W 96 L 2 W(189)
an endless list of goals you cannot reach; a senseless series	W 96 L 2 W(189)
no meeting place. The self you made can never be your	W 96 L 3 W(189)
other can be real. If you are physical your mind is	W 96 L 4 W(189)
could be really part of you. If you are Spirit, then	W 96 L 4 W(189)
really part of you. If you are Spirit, then the body	W 96 L 4 W(189)
which does not exist. Perhaps you hope it can. Yet would	W 96 L 7 W(190)
hope it can. Yet would you have God's plan for the	W 96 L 7 W(190)
Salvation is a Thought you share with God, because His	W 96 L 8 W(190)
His Voice accepted it for you, and answered in your name	W 96 L 8 W(190)
holds dear and cherishes for you. We will attempt today to	W 96 L 8 W(190)
by Him Who speaks to you from your One Self. Our	W 96 L 8 W(190)
and let Him speak to you about your Self, and what	W 96 L 9 W(190)
are your own real thoughts you have denied, and let your	W 96 L 9 W(191)
your Thoughts, the only ones you have. Salvation is among Them	W 96 L 9 W(191)
96 L 10. If you succeed, the Thoughts that come	W 96 L 10 W(191)
the Thoughts that come to you will tell you you are	W 96 L 10 W(191)
come to you will tell you you are saved, and that	W 96 L 10 W(191)
to you will tell you you are saved, and that your	W 96 L 10 W(191)
bless all things. Confusion done, you are restored, for you have	W 96 L 10 W(191)
done, you are restored, for you have found your Self.	W 96 L 10 W(191)
Your Self knows that you cannot fail today. Perhaps your	W 96 L 11 W(191)
experiences, It will save for you, and it will yet be	W 96 L 11 W(191)
in full awareness. Every time you spend five minutes of the	W 96 L 11 W(191)
joins your mind and Self, you offer Him another treasure to	W 96 L 11 W(191)
treasure to be kept for you. W 96 L 12	W 96 L 11 W(191)
12. Each time today you tell your frantic mind salvation	W 96 L 12 W(191)
comes from your One Self, you lay another treasure in your	W 96 L 12 W(191)
how much is given unto you to give this day, that	W 96 L 12 W(191)
day, that it be given you! --- Manuscript	W 96 L 12 W(191)
1. Today's idea identifies you with your One Self. It	W 97 L 1 W(192)
truth today as often as you can, for it will bring	W 97 L 1 W(192)
of God Who rests in you; Whose mind has been restored	W 97 L 2 W(192)
has been restored to sanity. You are the Spirit lovingly endowed	W 97 L 2 W(192)
Love and peace and joy. You are the Spirit Which completes	W 97 L 2 W(192)
as Creator. He is with you always, as you are with	W 97 L 2 W(192)
is with you always, as you are with Him. W	W 97 L 2 W(192)
to your mind. Each time you practice, awareness is brought a	W 97 L 3 W(192)
are saved. The minutes which you give are multiplied over and	W 97 L 3 W(192)
W 97 L 4. You are the Spirit in Whose	W 97 L 4 W(192)
to every little effort which you make. W 97 L	W 97 L 4 W(192)
He needs today to help you understand with Him you are	W 97 L 5 W(192)
help you understand with Him you are the Spirit that abides	W 97 L 5 W(192)
when it is returned to you, it will surpass in might	W 97 L 7 W(193)
in might the little gift you gave as much as does	W 97 L 7 W(193)
this light remains, and leads you out of darkness, nor will	W 97 L 7 W(193)
out of darkness, nor will you be able to forget the	W 97 L 7 W(193)
the Holy Spirit speaks to you, and let them echo round	W 97 L 8 W(193)
save the world. Expressed through you, the Holy Spirit will accept	W 97 L 8 W(193)
will accept this gift which you received of Him, increase its	W 97 L 8 W(193)
and give it back to you. W 97 L 9	W 97 L 8 W(193)
And He will speak to you, reminding you that you are	W 97 L 9 W(193)
will speak to you, reminding you that you are Spirit, one	W 97 L 9 W(193)
to you, reminding you that you are Spirit, one with Him	W 97 L 9 W(193)
for His assurance every time you speak the word He offers	W 97 L 9 W(193)
speak the word He offers you today, and let Him tell	W 97 L 9 W(193)
escape its sorry consequences if you yield to the belief that	W 97 L 9 W(193)
yield to the belief that you are something else. The Holy	W 97 L 9 W(193)
else. The Holy Spirit gives you peace today. Receive His words	W 97 L 9 W(193)
happiness which God has given you? Is it not worth five	W 98 L 5 W(195)
great it has no measure? You have made a thousand losing	W 98 L 5 W(195)
Here is an offer guaranteeing you your full release from pain	W 98 L 6 W(195)
the world does not contain. You can exchange a little of	W 98 L 6 W(195)
since time has no meaning, you are being asked for nothing	W 98 L 6 W(195)
Here is a bargain which you cannot lose. And what you	W 98 L 6 W(195)
you cannot lose. And what you gain is limitless indeed!	W 98 L 6 W(195)
He will give the words you use in practicing today's idea	W 98 L 7 W(195)
deep conviction and the certainty you lack. His words will join	W 98 L 7 W(195)
as sure as His in you. His confidence in you will	W 98 L 7 W(195)
in you. His confidence in you will bring the light to	W 98 L 7 W(195)
light to all the words you say, and you will go	W 98 L 7 W(195)
the words you say, and you will go beyond their sound	W 98 L 7 W(195)
98 L 8. Today you practice with Him, as you	W 98 L 8 W(195)
you practice with Him, as you say: I will accept my	W 98 L 8 W(195)
In each five minutes that you spend with Him, He will	W 98 L 8 W(195)
and give them back to you all bright with faith and	W 98 L 8 W(195)
receiver of His gifts, that you may give them to the	W 98 L 8 W(195)
the rest. He will enable you to understand your special function	W 98 L 9 W(196)
joy and certainty that what you say is true. And you	W 98 L 9 W(196)
you say is true. And you will have conviction then of	W 98 L 9 W(196)
Who knows the function that you have on earth as well	W 98 L 9 W(196)
Heaven. He will be with you each practice period you share	W 98 L 9 W(196)
with you each practice period you share with Him, exchanging every	W 98 L 9 W(196)
every instant of the time you offer Him for timelessness and	W 98 L 9 W(196)
for the next five minutes you will spend again with Him	W 98 L 10 W(196)
Him. Repeat today's idea while you wait for the glad time	W 98 L 10 W(196)
glad time to come to you again. Repeat it often, and	W 98 L 10 W(196)
do not forget each time you do so, you have let	W 98 L 10 W(196)
each time you do so, you have let your mind be	W 98 L 10 W(196)
spend a little time with you be thankful, and lay down	W 98 L 11 W(196)
Tell Him once more that you accept the part which He	W 98 L 11 W(196)
part which He would have you take, and help you fill	W 98 L 11 W(196)
have you take, and help you fill, and He will make	W 98 L 11 W(196)
fill, and He will make you sure you want this choice	W 98 L 11 W(196)
He will make you sure you want this choice, which He	W 98 L 11 W(196)
which He has made with you, and you with Him.	W 98 L 11 W(196)
has made with you, and you with Him.	W 98 L 11 W(196)
something has gone wrong; something you need be saved from or	W 99 L 1 W(197)
The impossible becomes the thing you need forgiveness for; salvation from	W 99 L 2 W(197)
is the means by which you can escape illusions. Yet it	W 99 L 2 W(197)
Holy Spirit look on what you see; on sin and pain	W 99 L 5 W(197)
is to save by giving you Its function as your own	W 99 L 6 W(198)
plan was given. Now are you entrusted with this plan, along	W 99 L 7 W(198)
W 99 L 8. You who will yet work miracles	W 99 L 8 W(198)
yet work miracles, be sure you practice well the idea for	W 99 L 8 W(198)
perceive the strength in what you say, for these are words	W 99 L 8 W(198)
freedom lies. Your Father loves you. All the world of pain	W 99 L 8 W(198)
thought He wanted this for you. Then let the Thought with	W 99 L 8 W(198)
Let in the light, and you will look upon no obstacle	W 99 L 9 W(198)
to what He wills for you. Open your secrets to His	W 99 L 9 W(198)
this Light still shines in you. Practice His Thought today, and	W 99 L 9 W(198)
that His one Son is you. Think of these things in	W 99 L 10 W(199)
who shares your function with you, and let Him teach you	W 99 L 10 W(199)
you, and let Him teach you what you need to learn	W 99 L 10 W(199)
let Him teach you what you need to learn to lay	W 99 L 10 W(199)
Which has no opposite in you. W 99 L 11	W 99 L 10 W(199)
your completeness, unity and peace. You cannot lose the gifts your	W 99 L 11 W(199)
the gifts your Father gave. You do not want to be	W 99 L 11 W(199)
want to be another self. You have no function that is	W 99 L 11 W(199)
God. Forgive yourself the one you think you made. Forgiveness and	W 99 L 11 W(199)
yourself the one you think you made. Forgiveness and salvation are	W 99 L 11 W(199)
are the same. Forgive what you have made, and you are	W 99 L 11 W(199)
what you have made, and you are saved. W 99	W 99 L 11 W(199)
W 99 L 12. You have a special message for	W 99 L 12 W(199)
forever from your mind. If you are tempted to believe them	W 99 L 12 W(199)
Your only function tells you you are One. Remind yourself	W 99 L 13 W(199)
Your only function tells you you are One. Remind yourself of	W 99 L 13 W(199)
of this between the times you give five minutes to be	W 99 L 13 W(199)
Who shares God's plan with you. Remind yourself: Salvation is my	W 99 L 13 W(199)
only function here. Thus do you lay forgiveness on your mind	W 99 L 13 W(199)
find Its rightful place in you, and show you that you	W 99 L 13 W(199)
place in you, and show you that you are the Son	W 99 L 13 W(199)
you, and show you that you are the Son of God	W 99 L 13 W(199)
2. God's Will for you is perfect happiness. Why should	W 100 L 2 W(200)
is perfect happiness. Why should you choose to go against His	W 100 L 2 W(200)
that He has saved for you to take in working out	W 100 L 2 W(200)
out His plan is given you that you might be restored	W 100 L 2 W(200)
plan is given you that you might be restored to what	W 100 L 2 W(200)
those to whom He sends you. They will see their function	W 100 L 2 W(200)
W 100 L 3. You are indeed essential to God's	W 100 L 3 W(200)
world cannot be saved. While you are sad the light which	W 100 L 3 W(200)
laughter can but echo yours. You are indeed essential to God's	W 100 L 3 W(200)
and take their place beside you in God's plan. W	W 100 L 3 W(200)
Sadness is the sign that you would play another part, instead	W 100 L 4 W(200)
what has been assigned to you by God. Thus do you	W 100 L 4 W(200)
you by God. Thus do you fail to show the world	W 100 L 4 W(200)
the happiness He wills for you. And so you do not	W 100 L 4 W(200)
wills for you. And so you do not recognize that it	W 100 L 4 W(200)
is our function here. If you are sad your part is	W 100 L 5 W(201)
deprived of joy, along with you. God asks that you be	W 100 L 5 W(201)
with you. God asks that you be happy, so the world	W 100 L 5 W(201)
him to disturb his peace. You are God's messenger today. You	W 100 L 5 W(201)
You are God's messenger today. You bring His happiness to all	W 100 L 5 W(201)
bring His happiness to all you look upon; His peace to	W 100 L 5 W(201)
to everyone who looks on you, and sees His message in	W 100 L 5 W(201)
Only this is asked of you or anyone who wants to	W 100 L 6 W(201)
Think what this means. You have indeed been wrong in	W 100 L 7 W(201)
belief that sacrifice is asked. You but receive according to God's	W 100 L 7 W(201)
It is your function that you find it here, and that	W 100 L 7 W(201)
find it here, and that you find it now. For this	W 100 L 7 W(201)
find it now. For this you came. Let this one be	W 100 L 7 W(201)
one be the day that you succeed! W 100 L	W 100 L 7 W(201)
8. Look deep within you, undismayed by all the little	W 100 L 8 W(201)
little thoughts and foolish goals you pass as you ascend to	W 100 L 8 W(201)
foolish goals you pass as you ascend to meet the Christ	W 100 L 8 W(201)
to meet the Christ in you. He will be there. And	W 100 L 8 W(201)
He will be there. And you can reach Him now. What	W 100 L 8 W(201)
reach Him now. What could you rather look upon in place	W 100 L 8 W(201)
of Him who waits that you may look on Him? What	W 100 L 8 W(201)
thought has power to hold you back? What foolish goal can	W 100 L 8 W(201)
What foolish goal can keep you from success when He Who	W 100 L 8 W(201)
when He Who calls to you is God Himself? W	W 100 L 8 W(201)
He will be there. You are essential to His plan	W 100 L 9 W(201)
are essential to His plan. You are His messenger today, and	W 100 L 9 W(201)
are His messenger today, and you must find what He would	W 100 L 9 W(201)
find what He would have you give. ---	W 100 L 9 W(201)
your Self who calls to you today. And it is Him	W 100 L 9 W(202)
today. And it is Him you answer every time you tell	W 100 L 9 W(202)
Him you answer every time you tell yourself you are essential	W 100 L 9 W(202)
every time you tell yourself you are essential to God's plan	W 100 L 9 W(202)
in understanding what salvation means. You still believe it asks for	W 101 L 1 W(203)
This is not so. Yet you must think it so while	W 101 L 1 W(203)
must think it so while you believe that sin is real	W 101 L 1 W(203)
the curse of God upon you who have crucified His Son	W 101 L 4 W(203)
W 101 L 5. You need the practice periods today	W 101 L 5 W(203)
not real, and all that you believe must come from sin	W 101 L 5 W(203)
cherishes no lingering belief that you have made a devil of	W 101 L 5 W(203)
today's idea. God's Will for you is perfect happiness because there	W 101 L 6 W(204)
pain is but the sign you have misunderstood yourself. W	W 101 L 6 W(204)
confidence that It will set you free from all the consequences	W 101 L 7 W(204)
has no consequence. So should you start your practice periods, and	W 101 L 7 W(204)
to remove the heavy load you laid upon yourself with the	W 101 L 7 W(204)
Today escape from madness. You are set on freedom's road	W 101 L 8 W(204)
idea brings wings to speed you on, and hope to go	W 101 L 8 W(204)
tell yourself as often as you can: God's Will for me	W 101 L 8 W(204)
W 102 L 1. You do not want to suffer	W 102 L 1 W(205)
do not want to suffer. You may think it buys you	W 102 L 1 W(205)
You may think it buys you something, and may still believe	W 102 L 1 W(205)
a little that it buys you what you want. Yet this	W 102 L 1 W(205)
that it buys you what you want. Yet this belief is	W 102 L 1 W(205)
at least enough to let you question it, and to suspect	W 102 L 1 W(205)
does not exist, and everything you think it offers you is	W 102 L 2 W(205)
everything you think it offers you is lacking in existence like	W 102 L 2 W(205)
lacking in existence like itself. You have been slave to nothing	W 102 L 2 W(205)
been slave to nothing. Be you free today to join the	W 102 L 2 W(205)
to exercises planned to help you reach the happiness God's Will	W 102 L 3 W(205)
God's Will has placed in you. Here is your home, and	W 102 L 3 W(205)
acceptance of God's Will for you: I share God's Will for	W 102 L 4 W(205)
there, awaiting but your choice. You cannot fail to find it	W 102 L 4 W(205)
fail to find it when you learn it is your choice	W 102 L 4 W(205)
is your choice, and that you share God's Will.	W 102 L 4 W(205)
only function here is happiness. You have no need to be	W 102 L 5 W(206)
today to tell yourself that you have now accepted happiness as	W 102 L 5 W(206)
function. And be sure that you are joining with God's Will	W 102 L 5 W(206)
also emphasizes happiness belongs to you because of what He is	W 103 L 2 W(207)
fear, and joy becomes what you expect to take the place	W 103 L 3 W(207)
Love, it will be given you. Bolster this expectation frequently throughout	W 103 L 3 W(207)
your right, because of what you are. They come to you	W 104 L 1 W(208)
you are. They come to you from God, Who cannot fail	W 104 L 1 W(208)
Who cannot fail to give you what He wills. Yet must	W 104 L 1 W(208)
all levels of the world you see. It strips all meaning	W 105 L 2 W(210)
all meaning from the gifts you give, and leaves you nothing	W 105 L 2 W(210)
gifts you give, and leaves you nothing in the ones you	W 105 L 2 W(210)
you nothing in the ones you take. W 105 L	W 105 L 2 W(210)
your view of giving, so you can receive. For giving has	W 105 L 3 W(210)
source of fear, and so you would avoid the only means	W 105 L 3 W(210)
the only means by which you can receive. Accept God's peace	W 105 L 3 W(210)
God's peace and joy, and you will learn a different way	W 105 L 3 W(210)
peace and joy intensify when you accept them as God's gift	W 105 L 3 W(210)
them as God's gift to you, so does the joy of	W 105 L 3 W(210)
of your Creator grow when you accept His joy and peace	W 105 L 3 W(210)
Himself as He defines completion. You will understand that what completes	W 105 L 5 W(211)
through loss. No more can you. Receive His gift of joy	W 105 L 5 W(211)
today, and He will thank you for your gift to Him	W 105 L 5 W(211)
who have been denied by you the peace and joy which	W 105 L 6 W(211)
equal laws of God. Here you denied them to yourself. And	W 105 L 6 W(211)
them to yourself. And here you must return, to claim them	W 105 L 6 W(211)
one as he occurs to you: My brother, peace and joy	W 105 L 6 W(211)
peace and joy I offer you, That I may have God's	W 105 L 6 W(211)
105 L 7. Thus you prepare yourself to recognize God's	W 105 L 7 W(211)
to recognize God's gifts to you, and let your mind be	W 105 L 7 W(211)
prevent success today. Now are you ready to accept the gift	W 105 L 7 W(211)
joy which God has given you. Now are you ready to	W 105 L 7 W(211)
has given you. Now are you ready to experience the joy	W 105 L 7 W(211)
experience the joy and peace you have denied yourself. Now you	W 105 L 7 W(211)
you have denied yourself. Now you can say God's peace and	W 105 L 7 W(211)
and joy are mine, for you have given what you would	W 105 L 7 W(211)
for you have given what you would receive. W 105	W 105 L 7 W(211)
W 105 L 8. You must succeed today if you	W 105 L 8 W(211)
You must succeed today if you prepare your mind as we	W 105 L 8 W(211)
mind as we suggest, for you have let all bars to	W 105 L 8 W(211)
is yours can come to you at last. So tell yourself	W 105 L 8 W(211)
and let His Voice assure you that the words you speak	W 105 L 8 W(211)
assure you that the words you speak are true. W	W 105 L 8 W(211)
thus with Him each time you can today, but do not	W 105 L 9 W(211)
that less is worthless when you cannot give Him more. At	W 105 L 9 W(211)
call on Him to give you what He wills to give	W 105 L 9 W(211)
wills to give, and wills you to receive.	W 105 L 9 W(211)
a brother seems to tempt you to deny God's gift to	W 105 L 9 W(212)
peace and joy I offer you, That I may have God's	W 105 L 9 W(212)
106 L 1. If you will lay aside the ego's	W 106 L 1 W(213)
may seem to call; if you will not accept its petty	W 106 L 1 W(213)
its petty gifts which give you nothing that you really want	W 106 L 1 W(213)
which give you nothing that you really want; if you will	W 106 L 1 W(213)
that you really want; if you will listen with an open	W 106 L 1 W(213)
mind which has not told you what salvation is; then you	W 106 L 1 W(213)
you what salvation is; then you will hear the mighty Voice	W 106 L 1 W(213)
hear your Father speak to you through His appointed Voice, Which	W 106 L 1 W(213)
of the dead which tell you they have found the source	W 106 L 2 W(213)
life, and offer it to you for your belief. Attend them	W 106 L 2 W(213)
His hand, held out to you in welcome and in love	W 106 L 3 W(213)
silent. He would speak to you. He comes with miracles a	W 106 L 4 W(213)
and as wonderful as those you ever dreamt or wished for	W 106 L 4 W(213)
Son, whose other name is you. Prepare yourself for miracles today	W 106 L 4 W(213)
your Father's ancient pledge to you and all your brothers to	W 106 L 4 W(213)
God calls to them through you. He needs your voice to	W 106 L 5 W(213)
will today be given unto you. And you will learn your	W 106 L 6 W(214)
be given unto you. And you will learn your function from	W 106 L 6 W(214)
in your Father's Name for you. W 106 L 7	W 106 L 6 W(214)
7. Listen today, and you will hear a Voice Which	W 106 L 7 W(214)
resound throughout the world through you. The Bringer of all miracles	W 106 L 7 W(214)
all miracles has need that you receive them first, and thus	W 106 L 7 W(214)
the joyous giver of what you received. Thus does salvation start	W 106 L 7 W(214)
away, it will remain with you forever. And the lesson has	W 106 L 7 W(214)
practice giving, not the way you understand it now, but as	W 106 L 8 W(214)
long to be received by you. It will begin the ministry	W 106 L 8 W(214)
begin the ministry for which you came, and which will free	W 106 L 8 W(214)
will hear the holy Word you hear. And when the hour	W 106 L 9 W(214)
when the hour is past, you will again release a thousand	W 106 L 9 W(214)
be given them, along with you. W 106 L 10	W 106 L 9 W(214)
it to give away, so you can teach the world what	W 106 L 10 W(214)
107 L 2. Can you imagine what a state of	W 107 L 2 W(216)
to interrupt your peace; when you were certain you were loved	W 107 L 2 W(216)
peace; when you were certain you were loved and safe. Then	W 107 L 2 W(216)
the sense of quiet that you felt be multiplied a hundred	W 107 L 2 W(216)
L 3. And now you have a hint, not more	W 107 L 3 W(216)
occupies your mind completely, liberating you from all beliefs in the	W 107 L 3 W(216)
due, and it will give you yours. You were not meant	W 107 L 6 W(217)
it will give you yours. You were not meant to suffer	W 107 L 6 W(217)
asking Him Who goes with you upon this undertaking that He	W 107 L 8 W(217)
be in your awareness as you go with Him. You are	W 107 L 8 W(217)
as you go with Him. You are not made of flesh	W 107 L 8 W(217)
Brother, and so like to you your Father knows that you	W 107 L 8 W(217)
you your Father knows that you are both the same. It	W 107 L 8 W(217)
same. It is your Self you ask to go with you	W 107 L 8 W(217)
you ask to go with you, and how could He be	W 107 L 8 W(217)
could He be absent where you are? ---	W 107 L 8 W(217)
in your mind which tell you you could be apart from	W 107 L 9 W(218)
your mind which tell you you could be apart from Him	W 107 L 9 W(218)
could be apart from Him. You speak to Him today, and	W 107 L 9 W(218)
His function be fulfilled through you. To share His function is	W 107 L 9 W(218)
joy. His confidence is with you as you say: Truth will	W 107 L 9 W(218)
confidence is with you as you say: Truth will correct all	W 107 L 9 W(218)
Self. Then let Him lead you gently to the truth which	W 107 L 9 W(218)
the truth which will envelop you and give you peace so	W 107 L 9 W(218)
will envelop you and give you peace so deep and tranquil	W 107 L 9 W(218)
so deep and tranquil that you will return to the familiar	W 107 L 9 W(218)
L 10. And yet you will be glad to look	W 107 L 10 W(218)
again upon this world. For you will bring with you the	W 107 L 10 W(218)
For you will bring with you the promise of the changes	W 107 L 10 W(218)
the truth that goes with you will carry to the world	W 107 L 10 W(218)
will increase with every gift you give of five small minutes	W 107 L 10 W(218)
world will be corrected as you let them be corrected in	W 107 L 10 W(218)
function for today. Each time you tell yourself with confidence, Truth	W 107 L 11 W(218)
all errors in my mind, you speak for all the world	W 107 L 11 W(218)
world as He would set you free. ---	W 107 L 11 W(218)
that they are one with you and with themselves. This is	W 108 L 3 W(219)
five minutes think of what you would hold out to everyone	W 108 L 8 W(220)
everyone to have it yours. You might, for instance, say: To	W 108 L 8 W(220)
expecting to receive the gift you gave, and it will come	W 108 L 9 W(220)
and it will come to you in the amount in which	W 108 L 9 W(220)
in the amount in which you gave it. You will find	W 108 L 9 W(220)
in which you gave it. You will find you have exact	W 108 L 9 W(220)
gave it. You will find you have exact return, for this	W 108 L 9 W(220)
return, for this is what you asked. It might be helpful	W 108 L 9 W(220)
the others, and through him you give to all.	W 108 L 9 W(220)
lesson for today will teach you much. Effect and cause will	W 108 L 10 W(221)
and more sure each time you say: To give and to	W 108 L 10 W(221)
This thought will bring to you the rest and quiet, peace	W 109 L 2 W(222)
the safety and the happiness you seek. I rest in God	W 109 L 2 W(222)
wake the sleeping truth in you, whose vision sees beyond appearances	W 109 L 2 W(222)
undismayed this thought will carry you through storms and strife, past	W 109 L 3 W(222)
truth before the eyes of you who rest in God.	W 109 L 3 W(222)
is the day of peace. You rest in God, and while	W 109 L 4 W(222)
truth. Appearances cannot intrude on you. You call to all to	W 109 L 4 W(222)
Appearances cannot intrude on you. You call to all to join	W 109 L 4 W(222)
call to all to join you in your rest, and they	W 109 L 4 W(222)
will hear and come to you because you rest in God	W 109 L 4 W(222)
and come to you because you rest in God. They will	W 109 L 4 W(222)
another voice but yours, because you gave your voice to God	W 109 L 4 W(222)
voice to God and now you rest in Him, and let	W 109 L 4 W(222)
and let Him speak through you. W 109 L 5	W 109 L 4 W(222)
L 5. In Him you have no cares and no	W 109 L 5 W(222)
no past regrets. In timelessness you rest, while time goes by	W 109 L 5 W(222)
by without its touch upon you, for your rest can never	W 109 L 5 W(222)
W(223) You rest today. And as you	W 109 L 5 W(223)
You rest today. And as you close your eyes, sink into	W 109 L 5 W(223)
dreams will come now that you rest in God. Take time	W 109 L 5 W(223)
6. Each hour that you take your rest today a	W 109 L 6 W(223)
is born again each time you rest, and hourly remember that	W 109 L 6 W(223)
rest, and hourly remember that you came to bring the peace	W 109 L 6 W(223)
take its rest along with you. W 109 L 7	W 109 L 6 W(223)
With each five minutes that you rest today the world is	W 109 L 7 W(223)
W 109 L 8. You rest within the peace of	W 109 L 8 W(223)
to their rest along with you. You will be faithful to	W 109 L 8 W(223)
their rest along with you. You will be faithful to your	W 109 L 8 W(223)
peace, the holy sanctuary where you rest. Open the temple doors	W 109 L 8 W(223)
enter here and rest with you. W 109 L 9	W 109 L 8 W(223)
W 109 L 9. You rest within the peace of	W 109 L 9 W(223)
rest, and offer it to you. --- Manuscript	W 109 L 9 W(223)
would be enough to save you and the world, if you	W 110 L 1 W(225)
you and the world, if you believed that it is true	W 110 L 1 W(225)
Its truth would mean that you have made no changes in	W 110 L 1 W(225)
evil, misery and death. If you remain as God created you	W 110 L 1 W(225)
you remain as God created you, fear has no meaning, evil	W 110 L 1 W(225)
Today's idea is therefore all you need to let complete correction	W 110 L 2 W(225)
heal your mind and give you perfect vision, which will heal	W 110 L 2 W(225)
110 L 3. If you remain as God created you	W 110 L 3 W(225)
you remain as God created you appearances cannot replace the truth	W 110 L 3 W(225)
this has not occurred, if you remain as God created you	W 110 L 3 W(225)
you remain as God created you. You need no thought but	W 110 L 3 W(225)
remain as God created you. You need no thought but just	W 110 L 3 W(225)
into a timeless future. If you are as God created you	W 110 L 4 W(225)
you are as God created you, then there has been no	W 110 L 4 W(225)
truth that comes to set you free. This is the truth	W 110 L 5 W(225)
truth that God has promised you. This is the Word in	W 110 L 5 W(225)
God Himself. Seek Him within you Who is Christ in you	W 110 L 6 W(226)
you Who is Christ in you, the Son of God and	W 110 L 6 W(226)
W 110 L 7. You are as God created you	W 110 L 7 W(226)
You are as God created you. Today honor your Self. Let	W 110 L 7 W(226)
your Self. Let graven images you made to be the Son	W 110 L 7 W(226)
mind the holy Christ in you is waiting your acknowledgment as	W 110 L 7 W(226)
is waiting your acknowledgment as you. And you are lost and	W 110 L 7 W(226)
your acknowledgment as you. And you are lost and do not	W 110 L 7 W(226)
your Savior from all idols you have made. For when you	W 110 L 8 W(226)
you have made. For when you find Him you will understand	W 110 L 8 W(226)
For when you find Him you will understand how worthless are	W 110 L 8 W(226)
how false the images which you believed were you. Today we	W 110 L 8 W(226)
images which you believed were you. Today we make a great	W 110 L 8 W(226)
Word of God that sets you free. This is the key	W 110 L 9 W(226)
of Heaven, and which lets you enter in the peace of	W 110 L 9 W(226)
for these practice periods, which you are urged to follow as	W 110 R3 1 W(228)
to follow as closely as you can. We understand, of course	W 110 R3 1 W(228)
it may be impossible for you to undertake what is suggested	W 110 R3 1 W(228)
will not be hampered when you miss a practice period because	W 110 R3 2 W(228)
Nor is it necessary that you make excessive efforts to be	W 110 R3 2 W(228)
efforts to be sure that you catch up in terms of	W 110 R3 2 W(228)
learning will be hampered when you skip a practice period because	W 110 R3 2 W(228)
skip a practice period because you are unwilling to devote the	W 110 R3 2 W(228)
the time to it which you are asked to give. Do	W 110 R3 2 W(228)
behind a cloak of situations you can not control. W	W 110 R3 2 W(228)
your practicing from those which you establish to uphold a camouflage	W 110 R3 3 W(228)
unwillingness. Those practice periods which you have lost because you did	W 110 R3 3 W(228)
which you have lost because you did not want to do	W 110 R3 3 W(228)
be done as soon as you have changed your mind about	W 110 R3 3 W(228)
W 110 R3 4. You are unwilling to cooperate in	W 110 R3 4 W(228)
if it interferes with gods you hold more dear. When you	W 110 R3 4 W(228)
you hold more dear. When you withdraw the value given them	W 110 R3 4 W(228)
litanies to them. They gave you nothing. But your practice periods	W 110 R3 4 W(228)
But your practice periods offer you everything. Accept their offering and	W 110 R3 4 W(228)
R3 5. The format you should use for these reviews	W 110 R3 5 W(228)
a day, or longer if you would prefer, to contemplating the	W 110 R3 5 W(228)
Who gave the thoughts to you. What can you trust but	W 110 R3 6 W(229)
thoughts to you. What can you trust but what is in	W 110 R3 6 W(229)
let it use the ideas you have given it as they	W 110 R3 6 W(229)
it as they were given you. W 110 R3 7	W 110 R3 6 W(229)
W 110 R3 7. You have been given them in	W 110 R3 7 W(229)
trust; in perfect confidence that you would use them well; in	W 110 R3 7 W(229)
well; in perfect faith that you would understand their messages, and	W 110 R3 7 W(229)
We emphasize the benefits to you, if you devote the first	W 110 R3 8 W(229)
the benefits to you, if you devote the first five minutes	W 110 R3 8 W(229)
try to divide them so you undertake one in the morning	W 110 R3 8 W(229)
in the hour just before you go to sleep. W	W 110 R3 8 W(229)
perhaps of even greater value. You have been inclined to do	W 110 R3 9 W(229)
other things, without applying what you learned to them. As a	W 110 R3 9 W(229)
has had little reinforcement, and you have not given it the	W 110 R3 9 W(229)
to prove its worth to you. W 110 R3 10	W 110 R3 9 W(229)
a half an hour later. You need not give more than	W 110 R3 10 W(229)
to keep the thought with you, and let it serve to	W 110 R3 11 W(230)
let it serve to help you keep your peace throughout the	W 110 R3 11 W(230)
peace throughout the day. If you are shaken, think of it	W 110 R3 11 W(230)
periods are planned to help you form the habit of applying	W 110 R3 11 W(230)
the habit of applying what you learn each day to everything	W 110 R3 11 W(230)
learn each day to everything you do. Do not repeat it	W 110 R3 11 W(230)
Its usefulness is limitless to you. And it is meant to	W 110 R3 11 W(230)
it is meant to serve you in all ways, all times	W 110 R3 11 W(230)
times and places, and whenever you need help of any kind	W 110 R3 11 W(230)
then, to take it with you in the business of the	W 110 R3 11 W(230)
Do not forget how little you have learned. Do not forget	W 110 R3 12 W(230)
Do not forget how much you can learn now. Do not	W 110 R3 12 W(230)
forget your Father's need of you, as you review these thoughts	W 110 R3 12 W(230)
Father's need of you, as you review these thoughts He gave	W 110 R3 12 W(230)
these thoughts He gave to you. --- Manuscript	W 110 R3 12 W(230)
dangers which appear to threaten you at every turn, and bring	W 121 L 1 W(241)
As sin was an idea you taught yourself, forgiveness must be	W 121 L 6 W(242)
forgiveness must be learned by you as well, but from a	W 121 L 6 W(242)
represents the other Self in you. Through Him you learn how	W 121 L 6 W(242)
Self in you. Through Him you learn how to forgive the	W 121 L 6 W(242)
how to forgive the self you think you made, and let	W 121 L 6 W(242)
forgive the self you think you made, and let it disappear	W 121 L 6 W(242)
and let it disappear. Thus you return your mind as one	W 121 L 6 W(242)
Each unforgiving mind presents you with an opportunity to teach	W 121 L 7 W(242)
awaits release from hell through you, and turns to you imploringly	W 121 L 7 W(242)
through you, and turns to you imploringly for Heaven here and	W 121 L 7 W(242)
It has no hope, but you become its hope. And as	W 121 L 7 W(242)
And as its hope do you become your own. The unforgiving	W 121 L 7 W(242)
saved from hell. And as you teach salvation, you will learn	W 121 L 7 W(242)
And as you teach salvation, you will learn. Yet all your	W 121 L 7 W(242)
learning will be not of you, but of the Teacher Who	W 121 L 7 W(242)
the Teacher Who was given you to show the way to	W 121 L 7 W(242)
to show the way to you. W 121 L 8	W 121 L 7 W(242)
practice learning to forgive. If you are willing, you can learn	W 121 L 8 W(242)
forgive. If you are willing, you can learn today to take	W 121 L 8 W(242)
practicing forgiving toward one whom you think of as an enemy	W 121 L 9 W(243)
an enemy and one whom you consider as a friend. And	W 121 L 9 W(243)
as a friend. And as you learn to see them both	W 121 L 9 W(243)
periods by thinking of someone you do not like, who seems	W 121 L 10 W(243)
like, who seems to irritate you, or to cause regret in	W 121 L 10 W(243)
or to cause regret in you if you should meet him	W 121 L 10 W(243)
cause regret in you if you should meet him; one you	W 121 L 10 W(243)
you should meet him; one you actively despise, or merely try	W 121 L 10 W(243)
the form your anger takes. You probably have chosen him already	W 121 L 10 W(243)
somewhere; a little gleam which you had never noticed. Try to	W 121 L 11 W(243)
through the ugly picture which you hold of him. Look at	W 121 L 11 W(243)
Look at this picture until you see a light somewhere within	W 121 L 11 W(243)
turn your mind to one you call a friend. Try to	W 121 L 12 W(243)
Try to transfer the light you learned to see around your	W 121 L 12 W(243)
as more than friend to you, for in that light his	W 121 L 12 W(243)
that light his holiness shows you your Savior, saved and saving	W 121 L 12 W(243)
Then let him offer you the light you see in	W 121 L 13 W(243)
him offer you the light you see in him, and let	W 121 L 13 W(243)
and Friend unite in blessing you with what you gave. Now	W 121 L 13 W(243)
in blessing you with what you gave. Now are you one	W 121 L 13 W(243)
what you gave. Now are you one with them, and they	W 121 L 13 W(243)
with them, and they with you. Now have you been forgiven	W 121 L 13 W(243)
they with you. Now have you been forgiven by yourself. Do	W 121 L 13 W(243)
L 1. What could you want forgiveness cannot give? Do	W 122 L 1 W(244)
want forgiveness cannot give? Do you want peace? Forgiveness offers it	W 122 L 1 W(244)
peace? Forgiveness offers it. Do you want happiness, a quiet mind	W 122 L 1 W(244)
that transcends the world? Do you want care and safety, and	W 122 L 1 W(244)
of sure protection always? Do you want a quietness that cannot	W 122 L 1 W(244)
All this forgiveness offers you, and more. It sparkles in	W 122 L 2 W(244)
sparkles in your eyes as you awake, and gives you joy	W 122 L 2 W(244)
as you awake, and gives you joy with which to meet	W 122 L 2 W(244)
It soothes your forehead while you sleep, and rests upon your	W 122 L 2 W(244)
rests upon your eyelids so you see no dreams of fear	W 122 L 2 W(244)
malice and attack. And when you wake again, it offers you	W 122 L 2 W(244)
you wake again, it offers you another day of happiness and	W 122 L 2 W(244)
peace. All this forgiveness offers you, and more. W 122	W 122 L 2 W(244)
upon the world. It lets you recognize the Son of God	W 122 L 3 W(244)
of your mind. What would you want forgiveness cannot give? What	W 122 L 3 W(244)
L 4. Why would you seek an answer other than	W 122 L 4 W(244)
Seek for it no more. You will not find another one	W 122 L 4 W(244)
it. Changelessly it stands before you, like an open door with	W 122 L 5 W(244)
from beyond the doorway, bidding you to enter in, and make	W 122 L 5 W(244)
make yourself at home where you belong. ---	W 122 L 5 W(244)
Here is the answer! Would you stand outside while all of	W 122 L 6 W(245)
all of Heaven waits for you within? Forgive and be forgiven	W 122 L 6 W(245)
Forgive and be forgiven. As you give you will receive. There	W 122 L 6 W(245)
be forgiven. As you give you will receive. There is no	W 122 L 6 W(245)
longer hide their nothingness from you. Open your eyes today, and	W 122 L 8 W(245)
arise in your awareness. What you will remember then can never	W 122 L 8 W(245)
your forgiveness offers it to you. W 122 L 9	W 122 L 8 W(245)
Sink into happiness as you begin these practice periods, for	W 122 L 11 W(246)
Today it will be given you to feel the peace forgiveness	W 122 L 11 W(246)
the veil holds out to you. W 122 L 12	W 122 L 11 W(246)
12. Before the light you will receive today the world	W 122 L 12 W(246)
fade until it disappears, and you will see another world arise	W 122 L 12 W(246)
will see another world arise you have no words to picture	W 122 L 12 W(246)
13. Forgiveness offers everything you want. Today all things you	W 122 L 13 W(246)
you want. Today all things you want are given you. Let	W 122 L 13 W(246)
things you want are given you. Let not your gifts recede	W 122 L 13 W(246)
recede throughout the day, as you return again to meet a	W 122 L 13 W(246)
gifts in clear awareness as you see the changeless in the	W 122 L 13 W(246)
of all the gains which you have made; the gifts you	W 123 L 1 W(248)
you have made; the gifts you have received. W 123	W 123 L 1 W(248)
your Father has not left you to yourself, nor let you	W 123 L 2 W(248)
you to yourself, nor let you wander in the dark alone	W 123 L 2 W(248)
Be grateful He has saved you from the self you thought	W 123 L 2 W(248)
saved you from the self you thought you made to take	W 123 L 2 W(248)
from the self you thought you made to take the place	W 123 L 2 W(248)
that He has not abandoned you, and that His Love forever	W 123 L 2 W(248)
forever will remain shining on you, forever without change. W	W 123 L 2 W(248)
Give thanks as well that you are changeless, for the Son	W 123 L 3 W(248)
changeless as Himself. Be grateful you are saved. Be glad you	W 123 L 3 W(248)
you are saved. Be glad you have a function in salvation	W 123 L 3 W(248)
And thanks to you for listening to Him. His	W 123 L 5 W(249)
6. Thanks be to you who heard, for you become	W 123 L 6 W(249)
to you who heard, for you become the messengers who bring	W 123 L 6 W(249)
who bring His Voice with you, and let it echo round	W 123 L 6 W(249)
thanks of God today, as you give thanks to Him. For	W 123 L 6 W(249)
Him. For He would offer you the thanks you give, since	W 123 L 6 W(249)
would offer you the thanks you give, since He receives your	W 123 L 6 W(249)
gifts by sharing them with you. And so they grow in	W 123 L 6 W(249)
fifteen minutes twice today. And you will realize to Whom you	W 123 L 7 W(249)
you will realize to Whom you offer thanks, and Whom He	W 123 L 7 W(249)
and Whom He thanks as you are thanking Him. This holy	W 123 L 7 W(249)
Him will be returned to you in terms of years for	W 123 L 7 W(249)
Receive His thanks, and you will understand how lovingly He	W 123 L 8 W(249)
understand how lovingly He holds you in His Mind, how deep	W 123 L 8 W(249)
and limitless His care for you, how perfect is His gratitude	W 123 L 8 W(249)
perfect is His gratitude to you. Remember hourly to think of	W 123 L 8 W(249)
give Him thanks for everything you gave His Son, that he	W 123 L 8 W(249)
8. Peace be to you today. Secure your peace by	W 124 L 8 W(251)
your peace by practicing awareness you are one with your Creator	W 124 L 8 W(251)
Creator, as He is with you. Sometime today, whenever it seems	W 124 L 8 W(251)
hour to the thought that you are one with God. This	W 124 L 8 W(251)
will not be less if you believe that nothing happened. You	W 124 L 9 W(251)
you believe that nothing happened. You may not be ready to	W 124 L 9 W(251)
somewhere, it will come to you, nor will you fail to	W 124 L 9 W(251)
come to you, nor will you fail to recognize it when	W 124 L 9 W(251)
that this exercise will offer you. And you will see Christ's	W 124 L 9 W(251)
exercise will offer you. And you will see Christ's Face upon	W 124 L 9 W(251)
Perhaps today, perhaps tomorrow, you will see your own transfiguration	W 124 L 10 W(252)
hour will hold out to you, to look upon yourself. When	W 124 L 10 W(252)
to look upon yourself. When you are ready; you will find	W 124 L 10 W(252)
yourself. When you are ready; you will find it there, within	W 124 L 10 W(252)
and waiting to be found. You will remember then the Thought	W 124 L 10 W(252)
then the Thought to which you gave this half an hour	W 124 L 10 W(252)
spent. Perhaps today, perhaps tomorrow, you will look into this glass	W 124 L 10 W(252)
and understand the sinless light you see belongs to you; the	W 124 L 10 W(252)
light you see belongs to you; the loveliness you look on	W 124 L 10 W(252)
belongs to you; the loveliness you look on is your own	W 124 L 10 W(252)
be a sense of love you cannot understand, a joy too	W 124 L 11 W(252)
a joy too deep for you to comprehend, a sight too	W 124 L 11 W(252)
eyes to see, and yet you can be sure some day	W 124 L 11 W(252)
day, perhaps today, perhaps tomorrow, you will understand and comprehend and	W 124 L 11 W(252)
that holds the mirror offered you today by hourly repeating to	W 124 L 11 W(252)
quiet listening. Your Father wills you hear His Word today. He	W 125 L 1 W(253)
Word today. He calls to you from deep within your mind	W 125 L 1 W(253)
This world will change through you. No other means can save	W 125 L 2 W(253)
His Voice would give to you His holy Word to spread	W 125 L 4 W(253)
He has not waited until you return your mind to Him	W 125 L 5 W(253)
to give His Word to you. He has not hid Himself	W 125 L 5 W(253)
has not hid Himself from you while you have wandered off	W 125 L 5 W(253)
hid Himself from you while you have wandered off a little	W 125 L 5 W(253)
not cherish the illusions which you hold about yourself. He knows	W 125 L 5 W(253)
Today He speaks to you. His Voice awaits your silence	W 125 L 6 W(254)
quiet. There is peace within you to be called upon today	W 125 L 6 W(254)
nearer than your heart to you. His Voice is closer than	W 125 L 7 W(254)
hand. His Love is everything you are and that He is	W 125 L 7 W(254)
He is; the same as you, and you the same as	W 125 L 7 W(254)
the same as you, and you the same as He.	W 125 L 7 W(254)
is your voice to which you listen as He speaks to	W 125 L 8 W(254)
listen as He speaks to you. It is your Word He	W 125 L 8 W(254)
today, and let Him tell you God has never left is	W 125 L 8 W(254)
never left is Son, and you have never left your Self	W 125 L 8 W(254)
9. Only be quiet. You will need no rule but	W 125 L 9 W(254)
let your practicing today lift you above the thinking of the	W 125 L 9 W(254)
Only be still and listen. You will hear the Word in	W 125 L 9 W(254)
a moment, and remind yourself you have a special purpose for	W 125 L 9 W(254)
course will bring about. If you believed this statement there would	W 126 L 1 W(255)
of goal, and sure direction. You would understand the means by	W 126 L 1 W(255)
by which salvation comes to you, and would not hesitate to	W 126 L 1 W(255)
Let us consider what you do believe in place of	W 126 L 2 W(255)
this idea. It seems to you that other people are apart	W 126 L 2 W(255)
other people are apart from you, and able to behave in	W 126 L 2 W(255)
way related to your own. You further think that they can	W 126 L 2 W(255)
your perception of yourself, while you can judge their sin and	W 126 L 2 W(255)
126 L 3. When you forgive a sin, there is	W 126 L 3 W(255)
there is no gain to you directly. You give charity to	W 126 L 3 W(255)
no gain to you directly. You give charity to one unworthy	W 126 L 3 W(255)
merely to point out that you are better, on a higher	W 126 L 3 W(255)
higher plane than he whom you forgive. He has not earned	W 126 L 3 W(255)
earned your charitable tolerance, which you bestow on one unworthy of	W 126 L 3 W(255)
beneath a true equality with you. He has no claim on	W 126 L 3 W(255)
nor is it fair that you should suffer when it is	W 126 L 4 W(255)
is withheld. The sin which you forgive is not your own	W 126 L 4 W(255)
your own. Someone apart from you committed it and if you	W 126 L 4 W(255)
you committed it and if you then are gracious unto him	W 126 L 4 W(255)
is an eccentricity in which you sometimes choose to give indulgently	W 126 L 5 W(256)
repayment for his sin. Think you the Lord of Heaven would	W 126 L 5 W(256)
Would not His care for you be small indeed if your	W 126 L 5 W(256)
W 126 L 6. You do not understand forgiveness. As	W 126 L 6 W(256)
do not understand forgiveness. As you see it, it is but	W 126 L 6 W(256)
your mind. It cannot give you peace as you perceive it	W 126 L 6 W(256)
cannot give you peace as you perceive it. It is not	W 126 L 6 W(256)
for your release from what you see in someone other than	W 126 L 6 W(256)
intended it to be for you. W 126 L 7	W 126 L 6 W(256)
the gift He asks of you, you cannot recognize His gifts	W 126 L 7 W(256)
gift He asks of you, you cannot recognize His gifts, and	W 126 L 7 W(256)
has not given them to you. Yet would He ask you	W 126 L 7 W(256)
you. Yet would He ask you for a gift unless it	W 126 L 7 W(256)
gift unless it was for you? Could He be satisfied with	W 126 L 7 W(256)
and receiver are the same. You will need help to make	W 126 L 8 W(256)
to the thoughts to which you are accustomed. But the Help	W 126 L 8 W(256)
are accustomed. But the Help you need is there. Give Him	W 126 L 8 W(256)
in truth today. And if you only catch a tiny glimpse	W 126 L 8 W(256)
what forgiveness means, and let you realize its worth to you	W 126 L 9 W(257)
you realize its worth to you. W 126 L 10	W 126 L 9 W(257)
truth and healing speak to you, and you will understand the	W 126 L 10 W(257)
healing speak to you, and you will understand the words He	W 126 L 10 W(257)
He speaks your words to you. W 126 L 11	W 126 L 10 W(257)
11. As often as you can, remind yourself you have	W 126 L 11 W(257)
as you can, remind yourself you have a goal today; an	W 126 L 11 W(257)
and His Love. And what you hear of Him you will	W 126 L 11 W(257)
what you hear of Him you will believe, for what He	W 126 L 11 W(257)
gives will be received by you. --- Manuscript	W 126 L 11 W(257)
127 L 1. Perhaps you think that different kinds of	W 127 L 1 W(258)
of love are possible. Perhaps you think there is a kind	W 127 L 1 W(258)
whose purpose is to teach you what you really are could	W 127 L 4 W(258)
is to teach you what you really are could fail to	W 127 L 4 W(258)
is no difference in what you are and what love is	W 127 L 4 W(258)
by God Himself. For what you are is what He is	W 127 L 4 W(258)
upon Himself, and so are you unlimited as well.	W 127 L 4 W(258)
the world obeys can help you grasp love's meaning. What the	W 127 L 5 W(259)
what love is, and what you are as well. Seek not	W 127 L 5 W(259)
minds of all the laws you think you must obey; of	W 127 L 6 W(259)
all the laws you think you must obey; of all the	W 127 L 6 W(259)
all the limits under which you live, and all the changes	W 127 L 6 W(259)
and all the changes which you think are part of human	W 127 L 6 W(259)
toward its established goal. If you achieve the faintest glimmering of	W 127 L 6 W(259)
of what love means today, you have advanced in distance without	W 127 L 6 W(259)
from every law in which you now believe. Open your mind	W 127 L 7 W(259)
world which seems to hold you prisoner can be escaped by	W 127 L 7 W(259)
it dear. Withdraw all value you have placed upon its meagre	W 127 L 7 W(259)
truth within your mind wherever you give up a false belief	W 127 L 8 W(259)
idle thoughts today, and help you understand the truth of love	W 127 L 8 W(259)
gentleness He will abide with you, as you allow His Voice	W 127 L 8 W(259)
will abide with you, as you allow His Voice to teach	W 127 L 8 W(259)
before the timelessness of what you learn. Let us give thanks	W 127 L 9 W(260)
who makes the journey with you, and who came to learn	W 127 L 11 W(260)
who came to learn what you must learn. And as he	W 127 L 11 W(260)
from your Self: I bless you, brother, with the Love of	W 127 L 11 W(260)
Which I would share with you. For I would learn The	W 127 L 11 W(260)
L 1. The world you see has nothing that you	W 128 L 1 W(261)
you see has nothing that you need to offer you; nothing	W 128 L 1 W(261)
that you need to offer you; nothing that you can use	W 128 L 1 W(261)
to offer you; nothing that you can use in any way	W 128 L 1 W(261)
all that serves to give you joy. Believe this thought, and	W 128 L 1 W(261)
joy. Believe this thought, and you are saved from years of	W 128 L 1 W(261)
L 2. Each thing you value here is but a	W 128 L 2 W(261)
but a chain that binds you to the world, and it	W 128 L 2 W(261)
everything must serve the purpose you have given it until you	W 128 L 2 W(261)
you have given it until you see a different purpose there	W 128 L 2 W(261)
this world contains is that you pass it by, without delaying	W 128 L 2 W(261)
where there is none. Be you deceived no more. The world	W 128 L 2 W(261)
deceived no more. The world you see has nothing that you	W 128 L 2 W(261)
you see has nothing that you want. W 128 L	W 128 L 2 W(261)
Escape today the chains you place upon your mind when	W 128 L 3 W(261)
place upon your mind when you perceive salvation here. For what	W 128 L 3 W(261)
perceive salvation here. For what you value you make part of	W 128 L 3 W(261)
here. For what you value you make part of you, as	W 128 L 3 W(261)
value you make part of you, as you perceive yourself. All	W 128 L 3 W(261)
make part of you, as you perceive yourself. All things you	W 128 L 3 W(261)
you perceive yourself. All things you seek to make your value	W 128 L 3 W(261)
greater in your sight limit you further, hide your worth from	W 128 L 3 W(261)
further, hide your worth from you, and add another bar across	W 128 L 3 W(261)
believe the world has anything you want to hold you back	W 128 L 4 W(261)
anything you want to hold you back. Nothing is here to	W 128 L 4 W(261)
while, and see how far you rise above the world when	W 128 L 6 W(262)
rise above the world when you release your mind from chains	W 128 L 6 W(262)
your eyes are opened afterwards, you will not value anything you	W 128 L 7 W(262)
you will not value anything you see as much as when	W 128 L 7 W(262)
see as much as when you looked at it before. Your	W 128 L 7 W(262)
just a little every time you let your mind escape its	W 128 L 7 W(262)
not where it belongs. And you belong where it would be	W 128 L 7 W(262)
it goes to rest when you release it from the world	W 128 L 7 W(262)
day as well. And when you think you see some value	W 128 L 8 W(262)
well. And when you think you see some value in an	W 128 L 8 W(262)
the one we practiced yesterday. You cannot stop with the idea	W 129 L 1 W(263)
world is worthless, for unless you see that there is something	W 129 L 1 W(263)
something else to hope for you will only be depressed. Our	W 129 L 1 W(263)
joy, and capable of offering you peace. Think you this world	W 129 L 1 W(263)
of offering you peace. Think you this world can offer that	W 129 L 1 W(263)
world can offer that to you? W 129 L 2	W 129 L 1 W(263)
value of this world. Perhaps you will concede there is no	W 129 L 2 W(263)
of value here. The world you see is merciless indeed, unstable	W 129 L 2 W(263)
indeed, unstable, cruel, unconcerned with you, quick to avenge and pitiless	W 129 L 2 W(263)
takes away all things that you have cherished for a while	W 129 L 2 W(263)
loss to find all things you really want and know they	W 129 L 3 W(263)
they will remain exactly as you want them throughout time? Yet	W 129 L 3 W(263)
we cannot speak of, for you go from there to where	W 129 L 3 W(263)
far away from this are you who stay bound to this	W 129 L 5 W(264)
And yet how near are you when you exchange it for	W 129 L 5 W(264)
how near are you when you exchange it for the world	W 129 L 5 W(264)
exchange it for the world you want. Now is the last	W 129 L 5 W(264)
the last step certain; now you stand an instant's space away	W 129 L 5 W(264)
away from timelessness. Here can you but look forward, never back	W 129 L 5 W(264)
to see again the world you do not want. Here is	W 129 L 5 W(264)
to take its place as you unbind your mind from little	W 129 L 5 W(264)
world sets forth to keep you prisoner there. Value them not	W 129 L 5 W(264)
they will seem real to you. W 129 L 6	W 129 L 5 W(264)
What loss can be for you in choosing not to value	W 129 L 6 W(264)
This world holds nothing that you really want, but what you	W 129 L 6 W(264)
you really want, but what you choose instead you want indeed	W 129 L 6 W(264)
but what you choose instead you want indeed! Let it be	W 129 L 6 W(264)
indeed! Let it be given you today. It waits but for	W 129 L 6 W(264)
place of all the things you seek but do not want	W 129 L 6 W(264)
your eyes upon the world you see, and in the silent	W 129 L 7 W(264)
lights of Heaven bend to you, to shine upon your eyelids	W 129 L 8 W(264)
shine upon your eyelids as you rest beyond the world of	W 129 L 8 W(264)
day of grace is given you today, and we give thanks	W 129 L 8 W(264)
day we realize that what you feared to lose was only	W 129 L 9 W(264)
by laying by whatever thoughts you have, and dwelling briefly only	W 129 L 9 W(265)
Perception is consistent. What you see reflects your thinking. And	W 130 L 1 W(266)
reflects your choice of what you want to see. Your values	W 130 L 1 W(266)
determiners of this, for what you value you must want to	W 130 L 1 W(266)
this, for what you value you must want to see, believing	W 130 L 1 W(266)
want to see, believing what you see is really there. No-one	W 130 L 1 W(266)
its weapon is; that which you fear to see you cannot	W 130 L 2 W(266)
which you fear to see you cannot see. Love and perception	W 130 L 2 W(266)
of panic born? What would you want that this is shown	W 130 L 3 W(266)
that this is shown to you? What would you wish to	W 130 L 3 W(266)
shown to you? What would you wish to keep in such	W 130 L 3 W(266)
Fear has made everything you think you see. All separation	W 130 L 4 W(266)
has made everything you think you see. All separation, all distinctions	W 130 L 4 W(266)
and the multitude of differences you believe make up the world	W 130 L 4 W(266)
none is possible. The world you see is proof you have	W 130 L 6 W(267)
world you see is proof you have already made a choice	W 130 L 6 W(267)
than just the lesson that you cannot see two worlds. It	W 130 L 6 W(267)
also teaches that the one you see is quite consistent from	W 130 L 6 W(267)
point of view from which you see it. It is all	W 130 L 6 W(267)
reflects its source in everything you see. W 130 L	W 130 L 6 W(267)
and recognize what it is you seek. You do not want	W 130 L 8 W(267)
what it is you seek. You do not want illusions. And	W 130 L 8 W(267)
do not want illusions. And you come to these five minutes	W 130 L 8 W(267)
petty treasures of this world. You wait for God to help	W 130 L 8 W(267)
wait for God to help you, as you say: It is	W 130 L 8 W(267)
God to help you, as you say: It is impossible to	W 130 L 8 W(267)
God will be there. For you have called upon the great	W 130 L 9 W(267)
take this giant step with you in gratitude. Nor will you	W 130 L 9 W(267)
you in gratitude. Nor will you fail to see His thanks	W 130 L 9 W(267)
tangible perception and in truth. You will not doubt what you	W 130 L 9 W(267)
You will not doubt what you will look upon. For though	W 130 L 9 W(267)
have ever seen before. And you will know God's strength upheld	W 130 L 9 W(267)
know God's strength upheld as you made this choice.	W 130 L 9 W(267)
false or true is what you see, and only what you	W 130 L 10 W(268)
you see, and only what you see. Perception is consistent with	W 130 L 10 W(268)
hell or Heaven comes to you as one. W 130	W 130 L 10 W(268)
of hell as real, and you have damned your eyes and	W 130 L 11 W(268)
cursed your sight, and what you will behold is hell indeed	W 130 L 11 W(268)
that hell would show to you. All you need say to	W 130 L 11 W(268)
would show to you. All you need say to any part	W 130 L 11 W(268)
Failure is all about you while you seek for goals	W 131 L 1 W(269)
is all about you while you seek for goals which cannot	W 131 L 1 W(269)
goals which cannot be achieved. You look for permanence in the	W 131 L 1 W(269)
for the means by which you strive for them are meaningless	W 131 L 2 W(269)
search for nothingness, and while you seek for life you ask	W 131 L 2 W(269)
while you seek for life you ask for death. You look	W 131 L 2 W(269)
life you ask for death. You look for safety and security	W 131 L 2 W(269)
security while in your heart you pray for danger and protection	W 131 L 2 W(269)
protection for the little dream you made. W 131 L	W 131 L 2 W(269)
is inevitable here. For this you came, and you will surely	W 131 L 3 W(269)
For this you came, and you will surely do the thing	W 131 L 3 W(269)
will surely do the thing you came for. But the world	W 131 L 3 W(269)
dictate the goal for which you search unless you give it	W 131 L 3 W(269)
for which you search unless you give it power to do	W 131 L 3 W(269)
power to do so. Otherwise, you still are free to choose	W 131 L 3 W(269)
and one which comes to you from an idea relinquished yet	W 131 L 3 W(269)
heritage forgot, yet holding everything you really want. W 131	W 131 L 3 W(269)
Be glad that search you must. Be glad as well	W 131 L 4 W(269)
glad as well to learn you search for Heaven, and must	W 131 L 4 W(269)
and must find the goal you really want. No-one can fail	W 131 L 4 W(269)
perfect, timeless and unchanging Love. You will find Heaven. Everything you	W 131 L 5 W(270)
You will find Heaven. Everything you seek but this will fall	W 131 L 5 W(270)
it has been taken from you. It will go because you	W 131 L 5 W(270)
you. It will go because you do not want it. You	W 131 L 5 W(270)
you do not want it. You will reach the goal you	W 131 L 5 W(270)
You will reach the goal you really want as certainly as	W 131 L 5 W(270)
as certainly as God created you in sinlessness. W 131	W 131 L 5 W(270)
a distant star, or what you chose from what you really	W 131 L 6 W(270)
what you chose from what you really want. W 131	W 131 L 6 W(270)
alternative to this strange world you made and all its ways	W 131 L 7 W(270)
are closed, the senseless world you think is real. Review the	W 131 L 11 W(271)
such a world, and which you think are true. Then let	W 131 L 11 W(271)
them in your mind which you could not completely lock to	W 131 L 11 W(271)
and find it. But before you try to open it, remind	W 131 L 12 W(271)
and it is this request you make today. Nothing but this	W 131 L 12 W(271)
sought; nothing before this door you really want, and only what	W 131 L 12 W(271)
what lies past it do you seek. W 131 L	W 131 L 12 W(271)
that all darkness vanishes and you are standing in a light	W 131 L 13 W(271)
so bright and clear that you can understand all things you	W 131 L 13 W(271)
you can understand all things you see. A tiny moment of	W 131 L 13 W(271)
of surprise, perhaps, will make you pause before you realize the	W 131 L 13 W(271)
will make you pause before you realize the world you see	W 131 L 13 W(271)
before you realize the world you see before you in the	W 131 L 13 W(271)
the world you see before you in the light reflects the	W 131 L 13 W(271)
the light reflects the truth you knew, and did not quite	W 131 L 13 W(271)
W 131 L 14. You cannot fail today. There walks	W 131 L 14 W(272)
fail today. There walks with you the Spirit Heaven sent you	W 131 L 14 W(272)
you the Spirit Heaven sent you that you might approach this	W 131 L 14 W(272)
Spirit Heaven sent you that you might approach this door some	W 131 L 14 W(272)
appointed time and place where you will find the goal of	W 131 L 14 W(272)
world, which end together as you pass beyond the door.	W 131 L 14 W(272)
a time of grace for you and for the world. If	W 131 L 15 W(272)
and for the world. If you forget this happy fact, remind	W 131 L 15 W(272)
is powerful indeed. The thoughts you hold are mighty, and illusions	W 132 L 1 W(273)
to change your mind means you have changed the source of	W 132 L 2 W(273)
the source of all ideas you think or ever thought or	W 132 L 2 W(273)
thought or yet will think. You free the past from what	W 132 L 2 W(273)
free the past from what you thought before. You free the	W 132 L 2 W(273)
from what you thought before. You free the future from all	W 132 L 2 W(273)
ancient thoughts of seeking what you do not want to find	W 132 L 2 W(273)
world set free. For as you let the past be lifted	W 132 L 3 W(273)
future from your ancient fears, you find escape and give it	W 132 L 3 W(273)
give it to the world. You have enslaved the world with	W 132 L 3 W(273)
Death strikes it everywhere because you hold the bitter thought of	W 132 L 3 W(273)
give it meaning. And what you behold upon it are your	W 132 L 4 W(273)
your wishes, acted out so you can look on them and	W 132 L 4 W(273)
W(274) Perhaps you think you did not make	W 132 L 4 W(274)
Perhaps you think you did not make the world	W 132 L 4 W(274)
it meaning. Yet in truth you found exactly what you looked	W 132 L 4 W(274)
truth you found exactly what you looked for when you came	W 132 L 4 W(274)
what you looked for when you came. There is no world	W 132 L 4 W(274)
no world apart from what you wish, and herein lies your	W 132 L 4 W(274)
but your mind on what you want to see, and all	W 132 L 4 W(274)
be borne in mind if you would understand the lesson for	W 132 L 5 W(274)
is not pride that tells you that you made the world	W 132 L 5 W(274)
pride that tells you that you made the world you see	W 132 L 5 W(274)
that you made the world you see, and that it changes	W 132 L 5 W(274)
and that it changes as you change your mind. But it	W 132 L 5 W(274)
it is pride that argues you have come into a world	W 132 L 5 W(274)
from yourself, impervious to what you think, and quite apart from	W 132 L 5 W(274)
and quite apart from what you chance to think it is	W 132 L 5 W(274)
indeed your own imagining, then you can loose it from all	W 132 L 8 W(274)
loose it from all things you ever thought it was by	W 132 L 8 W(274)
The sick are healed as you let go all thoughts of	W 132 L 8 W(274)
and the dead arise when you let thoughts of life replace	W 132 L 8 W(274)
of life replace all thoughts you ever held of death.	W 132 L 8 W(274)
firm foundation for today's idea. You are as God created you	W 132 L 9 W(275)
You are as God created you. There is no place where	W 132 L 9 W(275)
There is no place where you can suffer, and no time	W 132 L 9 W(275)
time and place exist if you remain as God created you	W 132 L 9 W(275)
you remain as God created you? W 132 L 10	W 132 L 9 W(275)
leave not their source, and you maintain the world within your	W 132 L 10 W(275)
L 11. Yet if you are as God created you	W 132 L 11 W(275)
you are as God created you, you cannot think apart from	W 132 L 11 W(275)
are as God created you, you cannot think apart from Him	W 132 L 11 W(275)
these inherent in the world you see? Does it create like	W 132 L 11 W(275)
cannot be at all. If you are real the world you	W 132 L 11 W(275)
you are real the world you see is false, for God's	W 132 L 11 W(275)
was His Thought by which you were created, so it is	W 132 L 11 W(275)
must set it free, that you may know the Thoughts you	W 132 L 11 W(275)
you may know the Thoughts you share with God. W	W 132 L 11 W(275)
for this release to give you fatherhood, not of illusions, but	W 132 L 12 W(275)
God shares His Fatherhood with you who are His Son, for	W 132 L 12 W(275)
but accept the truth. Deny you are a shadow briefly laid	W 132 L 13 W(275)
world. Release your mind, and you will look upon a world	W 132 L 13 W(275)
world is freed along with you. W 132 L 16	W 132 L 15 W(276)
W 132 L 16. You need not realize that healing	W 132 L 16 W(276)
well as to the ones you see near by, as you	W 132 L 16 W(276)
you see near by, as you send out these thoughts to	W 132 L 16 W(276)
to bless the world. But you will sense your own release	W 132 L 16 W(276)
sense your own release, although you may not fully understand as	W 132 L 16 W(276)
fully understand as yet that you could never be released alone	W 132 L 16 W(276)
the world, and say whenever you are tempted to deny the	W 132 L 17 W(276)
there is benefit, particularly after you have gone through what seems	W 133 L 1 W(277)
dwell instead on benefits to you. W 133 L 2	W 133 L 1 W(277)
W 133 L 2. You do not ask too much	W 133 L 2 W(277)
but far too little. When you let your mind be drawn	W 133 L 2 W(277)
to bodily concerns, to things you buy, to eminence as valued	W 133 L 2 W(277)
as valued by the world, you ask for sorrow, not for	W 133 L 2 W(277)
not attempt to take from you the little that you have	W 133 L 2 W(277)
from you the little that you have. It does not try	W 133 L 2 W(277)
which to test all things you think you want. Unless they	W 133 L 3 W(277)
test all things you think you want. Unless they meet these	W 133 L 3 W(277)
The laws which govern choice you cannot make, no more than	W 133 L 3 W(277)
cannot make, no more than you can make alternatives from which	W 133 L 3 W(277)
which to choose. The choosing you can do; indeed you must	W 133 L 3 W(277)
choosing you can do; indeed you must. But it is wise	W 133 L 3 W(277)
wise to learn the laws you set in motion when you	W 133 L 3 W(277)
you set in motion when you choose, and what alternatives you	W 133 L 3 W(277)
you choose, and what alternatives you choose between. W 133	W 133 L 3 W(277)
would be most ungenerous to you to let alternatives be limitless	W 133 L 4 W(277)
delay your final choice until you had considered all of them	W 133 L 4 W(277)
must bring. It cannot give you just a little, for there	W 133 L 5 W(278)
no in between. Each choice you make brings everything to you	W 133 L 5 W(278)
you make brings everything to you or nothing. Therefore, if you	W 133 L 5 W(278)
you or nothing. Therefore, if you learn the tests by which	W 133 L 5 W(278)
learn the tests by which you can distinguish everything from nothing	W 133 L 5 W(278)
can distinguish everything from nothing, you will make the better choice	W 133 L 5 W(278)
L 6. First, if you choose a thing that will	W 133 L 6 W(278)
will not last forever, what you chose is valueless. A temporary	W 133 L 6 W(278)
L 7. Next, if you choose to take a thing	W 133 L 7 W(278)
thing away from someone else, you will have nothing left. This	W 133 L 7 W(278)
left. This is because when you deny his right to everything	W 133 L 7 W(278)
deny his right to everything, you have denied your own. You	W 133 L 7 W(278)
you have denied your own. You therefore will not recognize the	W 133 L 7 W(278)
will not recognize the things you really have, denying they are	W 133 L 7 W(278)
rest. Why is the choice you make of value to you	W 133 L 8 W(278)
you make of value to you? What attracts your mind to	W 133 L 8 W(278)
tarnish and from rust, that you may see how innocent it	W 133 L 8 W(278)
many levels of obscurity. If you feel any guilt about your	W 133 L 11 W(279)
any guilt about your choice, you have allowed the ego's goals	W 133 L 11 W(279)
the real alternatives, and thus you do not realize there are	W 133 L 11 W(279)
but two. And the alternative you think you chose seems fearful	W 133 L 11 W(279)
And the alternative you think you chose seems fearful and too	W 133 L 11 W(279)
What is the gain to you in learning this? It is	W 133 L 12 W(279)
far more than merely letting you make choices easily and without	W 133 L 12 W(279)
W(280) Should you begin to let yourself collect	W 133 L 14 W(280)
some needless burdens, or believe you see some difficult decisions facing	W 133 L 14 W(280)
see some difficult decisions facing you, be quick to answer with	W 133 L 14 W(280)
means is easily corrected when you can accept the fact that	W 134 L 2 W(281)
this need pardon? How can you forgive the sinless and eternally	W 134 L 2 W(281)
The major difficulty that you find in genuine forgiveness on	W 134 L 3 W(281)
on your part is that you still believe you must forgive	W 134 L 3 W(281)
is that you still believe you must forgive the truth and	W 134 L 3 W(281)
the truth and not illusions. You conceive of pardon as a	W 134 L 3 W(281)
yet upon your mind as you regard yourself. W 134	W 134 L 3 W(281)
134 L 4. Because you think your sins are real	W 134 L 4 W(281)
think your sins are real, you look on pardon as deception	W 134 L 4 W(281)
can not be forgiven. If you sin, your guilt is everlasting	W 134 L 5 W(282)
to them, My brother, what you think is not the truth	W 134 L 7 W(282)
dreams of guilt. Now are you free to follow in the	W 134 L 8 W(282)
true forgiveness opens up to you. For if one brother has	W 134 L 8 W(282)
has received this gift of you, the door is open to	W 134 L 8 W(282)
open wide in welcome. When you feel that you are tempted	W 134 L 9 W(282)
welcome. When you feel that you are tempted to accuse someone	W 134 L 9 W(282)
mind to dwell on what you think he did, for this	W 134 L 9 W(282)
L 10. Thus will you see alternatives for choice in	W 134 L 10 W(283)
the truth, between the world you see and that which lies	W 134 L 10 W(283)
provide a guide to teach you its beneficence. There is no	W 134 L 13 W(283)
mind with the reality in you. W 134 L 14	W 134 L 13 W(283)
of them, but realize that you are using his offenses but	W 134 L 16 W(284)
consider all the evil things you thought of him, and each	W 134 L 16 W(284)
freed from all the thoughts you had of sin in him	W 134 L 17 W(284)
sin in him. And now you are prepared for freedom. If	W 134 L 17 W(284)
are prepared for freedom. If you have been practicing thus far	W 134 L 17 W(284)
far in willingness and honesty, you will begin to sense a	W 134 L 17 W(284)
from all the heavy chains you sought to lay upon your	W 134 L 17 W(284)
be so many times when you forget its meaning, and attack	W 134 L 18 W(284)
see through this illusion as you tell yourself: Let me perceive	W 134 L 18 W(284)
chain upon myself. In everything you do remember this: No-one is	W 134 L 18 W(284)
difficult. And it is this you do when you attempt to	W 135 L 1 W(285)
is this you do when you attempt to plan the future	W 135 L 1 W(285)
or organize the present as you wish. W 135 L	W 135 L 1 W(285)
W 135 L 2. You operate from the belief you	W 135 L 2 W(285)
You operate from the belief you must protect yourself from what	W 135 L 2 W(285)
it must contain what threatens you. A sense of threat is	W 135 L 2 W(285)
has power to call on you to make appropriate defense.	W 135 L 2 W(285)
as each defense is made. You think it offers safety. Yet	W 135 L 4 W(285)
justified. Is it not strange you do not pause to ask	W 135 L 4 W(285)
not pause to ask, as you elaborate your plans and make	W 135 L 4 W(285)
your locks more tight, what you defend, and how, and against	W 135 L 4 W(285)
Let us consider first what you defend. It must be something	W 135 L 5 W(285)
no needs but those which you assign to it. It needs	W 135 L 6 W(286)
to make it safe, and you but say your home is	W 135 L 6 W(286)
not this picture fearful? Can you be at peace with such	W 135 L 7 W(286)
with the right to serve you thus except your own belief	W 135 L 7 W(286)
body all the functions that you see in it, and set	W 135 L 7 W(286)
for the many mad attacks you make upon it. For it	W 135 L 8 W(286)
perceived as quite apart from you, and it becomes a healthy	W 135 L 9 W(286)
Defend the body and you have attacked your mind. For	W 135 L 10 W(286)
have attacked your mind. For you have seen in it the	W 135 L 10 W(286)
and the lacks from which you think the body must be	W 135 L 10 W(286)
the body must be saved. You will not see the mind	W 135 L 10 W(286)
separate from bodily conditions. And you will impose upon the body	W 135 L 10 W(286)
defense. Yet is this where you look for its defense? You	W 135 L 11 W(287)
you look for its defense? You offer it protection of a	W 135 L 11 W(287)
to your distress of mind. You do not heal, but merely	W 135 L 11 W(287)
the hope of healing, for you fail to see where hope	W 135 L 11 W(287)
Defenses are the plans you undertake to make against the	W 135 L 18 W(288)
aim is to select what you approve, and disregard what you	W 135 L 18 W(288)
you approve, and disregard what you consider incompatible with your beliefs	W 135 L 18 W(288)
L 19. What could you not accept, if you but	W 135 L 19 W(289)
could you not accept, if you but knew that everything which	W 135 L 19 W(289)
purpose is your good? Perhaps you have misunderstood His plan, for	W 135 L 19 W(289)
would never offer pain to you. But your defenses did not	W 135 L 19 W(289)
your defenses did not let you see His loving blessing shine	W 135 L 19 W(289)
blessing shine in every step you ever took. While you made	W 135 L 19 W(289)
step you ever took. While you made plans for death, He	W 135 L 19 W(289)
plans for death, He led you gently to Eternal Life.	W 135 L 19 W(289)
L 21. Without defenses, you become a light which Heaven	W 135 L 21 W(289)
own. And it will lead you on in ways appointed for	W 135 L 21 W(289)
there are plans to make, you will be told of them	W 135 L 24 W(290)
may not be the plans you thought were needed, nor indeed	W 135 L 24 W(290)
answers to the problems which you thought confronted you. But they	W 135 L 24 W(290)
problems which you thought confronted you. But they are answers to	W 135 L 24 W(290)
until the Answer comes to you at last. W 135	W 135 L 24 W(290)
aimed at not receiving what you will receive today. And in	W 135 L 25 W(290)
and joy of simple truth, you will but wonder why you	W 135 L 25 W(290)
you will but wonder why you ever thought that you must	W 135 L 25 W(290)
why you ever thought that you must be defended from release	W 135 L 25 W(290)
makes extravagant demands for sacrifice. You give up nothing in these	W 135 L 25 W(290)
these times today when, undefended you present yourself to your Creator	W 135 L 25 W(290)
yourself to your Creator as you really are. W 135	W 135 L 25 W(290)
26. He has remembered you. Today we will remember Him	W 135 L 26 W(290)
time in your salvation. And you rise again from what was	W 135 L 26 W(290)
light of hope reborn in you, for now you come without	W 135 L 26 W(290)
reborn in you, for now you come without defense to learn	W 135 L 26 W(290)
to learn the part for you within the plan of God	W 135 L 26 W(290)
can still have value, when you have received your function from	W 135 L 26 W(290)
to shape this day as you believe would benefit you most	W 135 L 27 W(290)
as you believe would benefit you most. For you can not	W 135 L 27 W(290)
would benefit you most. For you can not conceive of all	W 135 L 27 W(290)
the happiness that comes to you without your planning. Learn today	W 135 L 27 W(290)
celebrate your Easter time with you. Throughout the day, as foolish	W 135 L 27 W(290)
appear to raise defensiveness in you and tempt you to engage	W 135 L 27 W(290)
defensiveness in you and tempt you to engage in weaving plans	W 135 L 27 W(290)
They are secret magic wands you wave when truth appears to	W 136 L 3 W(291)
truth appears to threaten what you would believe. They seem to	W 136 L 3 W(291)
of the rapidity with which you choose to use them. In	W 136 L 3 W(291)
which the choice is made, you recognize exactly what you would	W 136 L 3 W(291)
made, you recognize exactly what you would attempt to do, and	W 136 L 3 W(291)
afterwards your plan requires that you must forget you made it	W 136 L 4 W(291)
requires that you must forget you made it, so it seems	W 136 L 4 W(291)
with a real effect on you, instead of one effected by	W 136 L 4 W(291)
quick forgetting of the part you play in making your reality	W 136 L 5 W(292)
your own control. But what you have forgot can be remembered	W 136 L 5 W(292)
as whole again. And yet you have forgotten that they stand	W 136 L 6 W(292)
a thing that happens to you quite unsought, which makes you	W 136 L 7 W(292)
you quite unsought, which makes you weak and brings you suffering	W 136 L 7 W(292)
makes you weak and brings you suffering. It is a choice	W 136 L 7 W(292)
suffering. It is a choice you make, a plan you lay	W 136 L 7 W(292)
choice you make, a plan you lay when, for an instant	W 136 L 7 W(292)
prepare to fall. Now are you sick, that truth may go	W 136 L 7 W(292)
establishments no more. How do you think that sickness can succeed	W 136 L 7 W(292)
sickness can succeed in shielding you from truth? Because it proves	W 136 L 7 W(292)
body is not separate from you, and so you must be	W 136 L 7 W(292)
separate from you, and so you must be separate from the	W 136 L 7 W(292)
W 136 L 8. You suffer pain because the body	W 136 L 8 W(292)
and in this pain are you made one with it. Thus	W 136 L 8 W(292)
the strange, haunting thought that you might be something beyond this	W 136 L 8 W(292)
see, this dust can make you suffer, twist your limbs and	W 136 L 8 W(292)
and stop your heart, commanding you to die and cease to	W 136 L 8 W(292)
than the truth, which asks you live but cannot overcome your	W 136 L 9 W(293)
for your own defense. And you believe that Heaven quails before	W 136 L 10 W(293)
of the laws by which you thought to govern it. And	W 136 L 11 W(293)
hell, nor life to death. You can but choose to think	W 136 L 11 W(293)
can but choose to think you die, or suffer sickness or	W 136 L 11 W(293)
It merely wants to give you happiness, for such its purpose	W 136 L 12 W(293)
it sighs a little when you throw away its gifts, and	W 136 L 12 W(293)
that what God wills for you must be received. W	W 136 L 12 W(293)
an illusion. For it lets you think what God has given	W 136 L 13 W(293)
think what God has given you is not the truth right	W 136 L 13 W(293)
is but another meaningless defense you made against the truth. Yet	W 136 L 13 W(293)
God wills is here, and you remain as He created you	W 136 L 13 W(293)
you remain as He created you. --- Manuscript	W 136 L 13 W(293)
at any time; today, if you will choose to practice giving	W 136 L 14 W(294)
been opened to relief. And you will recognize you practiced well	W 136 L 17 W(294)
relief. And you will recognize you practiced well by this; the	W 136 L 17 W(294)
not feel at all. If you have been successful, there will	W 136 L 17 W(294)
136 L 18. Perhaps you do not realize that this	W 136 L 18 W(294)
that this removes the limits you had placed upon the body	W 136 L 18 W(294)
the body by the purposes you gave to it. As these	W 136 L 18 W(294)
and drink, or any laws you made it serve before. You	W 136 L 18 W(294)
you made it serve before. You need do nothing now to	W 136 L 18 W(294)
preserved by careful watching. If you let your mind harbor attack	W 136 L 19 W(295)
plans against uncertainties to come, you have again misplaced yourself, and	W 136 L 19 W(295)
allowing your defensiveness to hurt you longer. Do not be confused	W 136 L 19 W(295)
occupy the place of what you made, so healing must replace	W 137 L 7 W(297)
the fantasies of sickness which you hold before the simple truth	W 137 L 7 W(297)
which the Holy Spirit urges you to follow Him. His gentle	W 137 L 9 W(298)
be yours; how little practice you need undertake to let His	W 137 L 9 W(298)
His laws replace the ones you made, to hold yourself a	W 137 L 9 W(298)
life becomes your own as you extend the little help He	W 137 L 9 W(298)
help He asks in freeing you from everything that ever caused	W 137 L 9 W(298)
from everything that ever caused you pain. W 137 L	W 137 L 9 W(298)
L 10. And as you let yourself be healed, you	W 137 L 10 W(298)
you let yourself be healed, you see all those around you	W 137 L 10 W(298)
you see all those around you, or who cross your mind	W 137 L 10 W(298)
cross your mind, or whom you touch, or those who seem	W 137 L 10 W(298)
to have no contact with you, healed along with you. Perhaps	W 137 L 10 W(298)
with you, healed along with you. Perhaps you will not recognize	W 137 L 10 W(298)
healed along with you. Perhaps you will not recognize them all	W 137 L 10 W(298)
to all the world, when you let healing come to you	W 137 L 10 W(298)
you let healing come to you. But you are never healed	W 137 L 10 W(298)
healing come to you. But you are never healed alone. And	W 137 L 10 W(298)
will receive the gift which you receive when you are healed	W 137 L 10 W(298)
gift which you receive when you are healed. W 137	W 137 L 10 W(298)
137 L 12. Would you not offer shelter to God's	W 137 L 12 W(298)
offer shelter to God's will? You but invite your Self to	W 137 L 12 W(298)
the inevitable to occur and you will never fail. The other	W 137 L 12 W(298)
Let healing be through you this very day. And as	W 137 L 15 W(299)
this very day. And as you rest in quiet be prepared	W 137 L 15 W(299)
be prepared to give as you receive, to hold but what	W 137 L 15 W(299)
receive, to hold but what you give, and to receive the	W 137 L 15 W(299)
W 138 L 4. You need to be reminded that	W 138 L 4 W(300)
need to be reminded that you think a thousand choices are	W 138 L 4 W(300)
a thousand choices are confronting you when there is really only	W 138 L 4 W(300)
that myriad decisions would induce. You make but one. And when	W 138 L 4 W(300)
when that one is made, you will perceive it was no	W 138 L 4 W(300)
are, and what they offer you. Decisions are the outcome of	W 138 L 5 W(301)
for they rest on what you have accepted as the truth	W 138 L 5 W(301)
as the truth of what you are and what your needs	W 138 L 5 W(301)
is. Of all the choices you have tried to make this	W 138 L 6 W(301)
which settles all decisions. If you could decide the rest, this	W 138 L 6 W(301)
one remains unsolved. But when you solve this one the others	W 138 L 6 W(301)
now transformed from the intent you gave it; that it be	W 138 L 7 W(301)
3. Uncertainty about what you must be is self-deception on	W 139 L 3 W(304)
yourself is to believe that you are really dead. For what	W 139 L 3 W(304)
be yourself, and what but you can be alive instead? Who	W 139 L 3 W(304)
is for this denial that you need Atonement. Your denial made	W 139 L 5 W(305)
made no change in what you are. But you have split	W 139 L 5 W(305)
in what you are. But you have split your mind into	W 139 L 5 W(305)
does not know the truth. You are yourself. There is no	W 139 L 5 W(305)
doubt of this, and yet you doubt it. But you do	W 139 L 5 W(305)
yet you doubt it. But you do not ask what part	W 139 L 5 W(305)
not ask what part of you can really doubt yourself. It	W 139 L 5 W(305)
really be a part of you that asks this question, for	W 139 L 5 W(305)
answer. Were it part of you, uncertainty would be impossible.	W 139 L 5 W(305)
and be unsure of what you really are. This is the	W 139 L 6 W(305)
to be aware of what you are. Only acceptance can be	W 139 L 7 W(305)
acceptance can be asked of you, for what you are is	W 139 L 7 W(305)
asked of you, for what you are is certain. It is	W 139 L 7 W(305)
be is all the proof you need to show that you	W 139 L 7 W(305)
you need to show that you believe the contradiction that you	W 139 L 7 W(305)
you believe the contradiction that you know not what you cannot	W 139 L 7 W(305)
that you know not what you cannot fail to know.	W 139 L 7 W(305)
Fail not your brothers, or you fail yourself. Look lovingly on	W 139 L 9 W(306)
that they are part of you and you of them. This	W 139 L 9 W(306)
are part of you and you of them. This does Atonement	W 139 L 9 W(306)
apart from your awareness, as you say: I will accept Atonement	W 139 L 12 W(306)
5. Peace be to you who have been cured in	W 140 L 5 W(308)
represents the truth of What you are and What your Father	W 140 R4 2 W(311)
Their purpose is to show you something else, and hold correction	W 140 R4 3 W(311)
your mind holds only what you think with God. Your self-deceptions	W 140 R4 4 W(311)
to learn what each idea you will review that day can	W 140 R4 5 W(312)
review that day can offer you in freedom and in peace	W 140 R4 5 W(312)
charge of all the thoughts you will receive that day. They	W 140 R4 5 W(312)
They will not come from you alone, for they will all	W 140 R4 5 W(312)
message of His Love to you, returning messages of yours to	W 140 R4 5 W(312)
so will He join with you who are complete as you	W 140 R4 5 W(312)
you who are complete as you unite with Him and He	W 140 R4 5 W(312)
with Him and He with you. W 140 R4 6	W 140 R4 5 W(312)
the two ideas assigned to you to be reviewed that day	W 140 R4 6 W(312)
is no hurry now, for you are using time for its	W 140 R4 6 W(312)
as it was given to you through His Voice. Let each	W 140 R4 6 W(312)
Voice. Let each idea that you review that day give you	W 140 R4 6 W(312)
you review that day give you the gift which He has	W 140 R4 6 W(312)
has laid in it for you to have of Him. And	W 140 R4 6 W(312)
Then repeat the two ideas you practice for the day unhurriedly	W 140 R4 7 W(312)
gifts which they contain for you, and let them be received	W 140 R4 7 W(312)
holiness. God offers thanks to you who practice thus the keeping	W 140 R4 9 W(313)
of His Word. And as you give your mind to the	W 140 R4 9 W(313)
for the day again before you sleep, His gratitude surrounds you	W 140 R4 9 W(313)
you sleep, His gratitude surrounds you in the peace wherein He	W 140 R4 9 W(313)
the peace wherein He wills you be forever, and are learning	W 140 R4 9 W(313)
W 151 L 2. You do not seem to doubt	W 151 L 2 W(316)
seem to doubt the world you see. You do not really	W 151 L 2 W(316)
doubt the world you see. You do not really question what	W 151 L 2 W(316)
really question what is shown you through the body's eyes. Nor	W 151 L 2 W(316)
the body's eyes. Nor do you ask why you believe it	W 151 L 2 W(316)
Nor do you ask why you believe it, even though you	W 151 L 2 W(316)
you believe it, even though you learned a long while since	W 151 L 2 W(316)
your senses do deceive. That you believe them to the last	W 151 L 2 W(316)
report is even stranger when you pause to recollect how frequently	W 151 L 2 W(316)
faulty witnesses indeed! Why would you trust them so implicitly? Why	W 151 L 2 W(316)
because of underlying doubt which you would hide with show of	W 151 L 2 W(316)
L 3. How can you judge? Your judgment rests upon	W 151 L 3 W(316)
witness that your senses offer you. Yet witness never falser was	W 151 L 3 W(316)
this. But how else do you judge the world you see	W 151 L 3 W(316)
do you judge the world you see? You place pathetic faith	W 151 L 3 W(316)
judge the world you see? You place pathetic faith in what	W 151 L 3 W(316)
your eyes and ears report. You think your fingers touch reality	W 151 L 3 W(316)
truth. This is awareness which you understand, and think more real	W 151 L 3 W(316)
Can this be judgment? You have often been urged to	W 151 L 4 W(316)
right to be withheld from you. You cannot judge. You merely	W 151 L 4 W(316)
to be withheld from you. You cannot judge. You merely can	W 151 L 4 W(316)
from you. You cannot judge. You merely can believe the ego's	W 151 L 4 W(316)
carefully, to prove how weak you are; how helpless and afraid	W 151 L 4 W(316)
would yet defend it tells you is yourself. And you believe	W 151 L 5 W(317)
tells you is yourself. And you believe that this is so	W 151 L 5 W(317)
doubt that what it shows you as reality with such conviction	W 151 L 5 W(317)
own despair it sees in you. W 151 L 6	W 151 L 5 W(317)
it sends to prove to you its evil is your own	W 151 L 6 W(317)
in them is blind because you would not share the doubts	W 151 L 6 W(317)
lord can not completely vanquish. You believe to doubt his vassals	W 151 L 6 W(317)
151 L 7. Yet you must learn to doubt their	W 151 L 7 W(317)
belief. He will not tell you that your brother should be	W 151 L 7 W(317)
the ego's dreams of what you are vanish before the splendor	W 151 L 8 W(317)
Him be Judge of what you are, for He has certainty	W 151 L 8 W(317)
And thus He judges you. Accept His word of what	W 151 L 9 W(318)
Accept His word of what you are, for He bears witness	W 151 L 9 W(318)
that seems to happen to you in this world. His lessons	W 151 L 10 W(318)
world. His lessons will enable you to bridge the gap between	W 151 L 10 W(318)
will remove all faith that you have placed in pain, disaster	W 151 L 11 W(318)
suffering and loss. He gives you vision which can look beyond	W 151 L 11 W(318)
Christ in all of them. You will no longer doubt that	W 151 L 11 W(318)
only good can come to you who are beloved of God	W 151 L 11 W(318)
And He will reinterpret all you see, and all occurrences, each	W 151 L 12 W(318)
which seems to touch on you in any way from His	W 151 L 12 W(318)
wholly unified and sure. And you will see the love beyond	W 151 L 12 W(318)
not a part of anything you see. It stands beyond the	W 151 L 13 W(318)
His Voice would speak to you of nothing but your Self	W 151 L 13 W(318)
One with Him. So will you see the holy Face of	W 151 L 13 W(318)
the beginning of the time you spend with God. We introduce	W 151 L 14 W(319)
and give them back to you as clean ideas which do	W 151 L 14 W(319)
Spend fifteen minutes thus when you awake, and gladly give another	W 151 L 16 W(319)
give another fifteen more before you go to sleep. Your ministry	W 151 L 16 W(319)
thoughts are purified. So are you taught to teach the Son	W 151 L 16 W(319)
can fail to listen when you hear the Voice of God	W 151 L 16 W(319)
will share the thoughts with you which He has retranslated in	W 151 L 16 W(319)
is your Eastertide. And so you lay the gift of snow-white	W 151 L 17 W(319)
and nothing is omitted that you choose. Here is your world	W 152 L 1 W(321)
is its whole reality for you. And it is only here	W 152 L 1 W(321)
W 152 L 2. You may believe that this position	W 152 L 2 W(321)
can truth have exceptions? If you have the gift of everything	W 152 L 2 W(321)
nothing else is true. This you have heard before, but may	W 152 L 3 W(321)
be but contradictions introduced by you. --- Manuscript	W 152 L 4 W(321)
5. As God created you, you must remain unchangeable with	W 152 L 5 W(322)
As God created you, you must remain unchangeable with transitory	W 152 L 5 W(322)
Is it not strange that you believe to think you made	W 152 L 6 W(322)
that you believe to think you made the world you see	W 152 L 6 W(322)
think you made the world you see is arrogance? God made	W 152 L 6 W(322)
made it not. Of this you can be sure. What can	W 152 L 6 W(322)
a body that must die? You but accuse Him of insanity	W 152 L 6 W(322)
not of Him. And can you see what God created not	W 152 L 7 W(322)
God created not? To think you can is merely to believe	W 152 L 7 W(322)
can is merely to believe you can perceive what God willed	W 152 L 7 W(322)
of the universe, and all you think you made will disappear	W 152 L 8 W(322)
universe, and all you think you made will disappear. What rises	W 152 L 8 W(322)
answer, for He speaks for you and for your Father. He	W 152 L 12 W(323)
W 153 L 1. You who feel threatened by this	W 153 L 1 W(324)
frenzy and intensity of which you can conceive that you have	W 153 L 4 W(324)
which you can conceive that you have no idea of all	W 153 L 4 W(324)
the devastation it has wrought. You are it's slave. You know	W 153 L 4 W(324)
wrought. You are it's slave. You know not what you do	W 153 L 4 W(324)
slave. You know not what you do in fear of it	W 153 L 4 W(324)
do in fear of it. You do not understand how much	W 153 L 4 W(324)
do not understand how much you have been made to sacrifice	W 153 L 4 W(324)
W 153 L 5. You do not realize what you	W 153 L 5 W(325)
You do not realize what you have done to sabotage the	W 153 L 5 W(325)
God by your defensiveness. For you behold the Son of God	W 153 L 5 W(325)
recognition of the Christ in you. Perhaps you will recall the	W 153 L 6 W(325)
the Christ in you. Perhaps you will recall the course maintains	W 153 L 6 W(325)
Defensiveness is weakness. It proclaims you have denied the Christ and	W 153 L 7 W(325)
Father's anger. What can save you now from your delusion of	W 153 L 7 W(325)
angry god whose fearful image you believe you see at work	W 153 L 7 W(325)
whose fearful image you believe you see at work in all	W 153 L 7 W(325)
What but illusions could defend you now, when it is but	W 153 L 7 W(325)
it is but illusions which you fight? W 153 L	W 153 L 7 W(325)
is your purpose, how secure you rest, untouchable within its light	W 153 L 10 W(326)
but their own. And while you fail to teach what you	W 153 L 11 W(326)
you fail to teach what you have learned salvation waits, and	W 153 L 11 W(326)
in grim imprisonment. Nor will you learn that light has come	W 153 L 11 W(326)
that light has come to you, and your escape has been	W 153 L 11 W(326)
escape has been accomplished. For you will not see the light	W 153 L 11 W(326)
not see the light until you offer it to all your	W 153 L 11 W(326)
from your hands, so will you recognize it as your own	W 153 L 11 W(326)
W 153 L 13. You who have played that you	W 153 L 13 W(326)
You who have played that you are lost to hope, abandoned	W 153 L 13 W(326)
In time, with practice, you will never cease to think	W 153 L 18 W(328)
footsteps into quiet ways, where you will walk in true defenselessness	W 153 L 18 W(328)
walk in true defenselessness, for you will know that Heaven goes	W 153 L 18 W(328)
know that Heaven goes with you. Nor would you keep your	W 153 L 18 W(328)
goes with you. Nor would you keep your mind away from	W 153 L 18 W(328)
salvation to the world. Think you He will not make this	W 153 L 18 W(328)
not make this possible for you who chose to carry out	W 153 L 18 W(328)
earnestness of love to help you keep your mind from wandering	W 153 L 20 W(328)
can be no doubt that you will reach your final goal	W 153 L 20 W(328)
These are His gifts to you. Defenselessness is all you need	W 153 L 20 W(328)
to you. Defenselessness is all you need to give Him in	W 153 L 20 W(328)
to give Him in return. You lay aside but what was	W 153 L 20 W(328)
function is to speak for you as well. Seeing your strengths	W 154 L 2 W(329)
and accepts your part for you. He does not work without	W 154 L 2 W(329)
is not deceived in what you are, and listens only to	W 154 L 2 W(329)
only to His Voice in you. W 154 L 3	W 154 L 2 W(329)
which is His Own that you become aware at last there	W 154 L 3 W(329)
there is One Voice in you. And that One Voice appoints	W 154 L 3 W(329)
function, and relays it to you, giving you the strength to	W 154 L 3 W(329)
relays it to you, giving you the strength to understand it	W 154 L 3 W(329)
and to succeed in everything you do that is related to	W 154 L 3 W(329)
154 L 8. Would you receive the messages of God	W 154 L 8 W(330)
of God? For thus do you become His messengers. You are	W 154 L 8 W(330)
do you become His messengers. You are appointed now, and yet	W 154 L 8 W(330)
are appointed now, and yet you wait to give the messages	W 154 L 8 W(330)
wait to give the messages you have received, and so you	W 154 L 8 W(330)
you have received, and so you do not know that they	W 154 L 8 W(330)
W 154 L 9. You who are now the messengers	W 154 L 9 W(331)
not failed to offer what you need, nor has it been	W 154 L 9 W(331)
He Who has received for you the messages of God would	W 154 L 9 W(331)
have them be received by you as well. For thus do	W 154 L 9 W(331)
as well. For thus do you identify with Him and claim	W 154 L 9 W(331)
receive until we give it. You have heard this said a	W 154 L 12 W(331)
until belief is given it, you will receive a thousand miracles	W 154 L 12 W(331)
left no gift beyond what you already have; nor has denied	W 154 L 12 W(331)
What can this mean to you, until you have identified with	W 154 L 12 W(331)
this mean to you, until you have identified with him and	W 154 L 12 W(331)
although it seems to be. You do not change appearance, though	W 155 L 1 W(333)
do not change appearance, though you smile more frequently, Your forehead	W 155 L 1 W(333)
who walk the world as you do recognize their own. Yet	W 155 L 1 W(333)
perceived the way will recognize you also, and believe that you	W 155 L 1 W(333)
you also, and believe that you are like them as you	W 155 L 1 W(333)
you are like them as you were before. W 155	W 155 L 1 W(333)
is the way appointed for you now. You walk this path	W 155 L 5 W(333)
way appointed for you now. You walk this path as others	W 155 L 5 W(333)
as others walk, nor do you seem to be distinct from	W 155 L 5 W(333)
be distinct from them although you are indeed. Thus can you	W 155 L 5 W(333)
you are indeed. Thus can you serve them while you serve	W 155 L 5 W(333)
can you serve them while you serve yourself, and set their	W 155 L 5 W(333)
God has opened up to you, and them through you.	W 155 L 5 W(334)
to you, and them through you. W 155 L 6	W 155 L 5 W(334)
still appears to cling to you, that you may reach them	W 155 L 6 W(334)
to cling to you, that you may reach them. Yet it	W 155 L 6 W(334)
not illusion that they hear you speak of, nor illusion which	W 155 L 6 W(334)
speak of, nor illusion which you bring their eyes to look	W 155 L 6 W(334)
truth, which walks ahead of you, speak to them through illusion	W 155 L 6 W(334)
now, while on the way you call to them that they	W 155 L 6 W(334)
them that they may follow you. W 155 L 7	W 155 L 6 W(334)
as truth comes forth in you, to lead your brothers from	W 155 L 7 W(334)
nothing more. It asks that you accept the truth, and let	W 155 L 8 W(334)
and let It go before you, lighting up the path of	W 155 L 8 W(334)
this path is new to you. And you may find that	W 155 L 9 W(334)
is new to you. And you may find that you are	W 155 L 9 W(334)
And you may find that you are tempted still to walk	W 155 L 9 W(334)
holy brothers have been given you to follow in your footsteps	W 155 L 9 W(334)
follow in your footsteps, as you walk with certainty of purpose	W 155 L 9 W(334)
the truth. It goes before you now, that they may see	W 155 L 9 W(334)
no distance between truth and you. And all illusions walking in	W 155 L 10 W(335)
illusions walking in the way you traveled will be gone from	W 155 L 10 W(335)
traveled will be gone from you as well, with nothing left	W 155 L 10 W(335)
let truth lead the way. You know not where you go	W 155 L 10 W(335)
way. You know not where you go, but One Who knows	W 155 L 10 W(335)
One Who knows goes with you. Let Him lead you with	W 155 L 10 W(335)
with you. Let Him lead you with the rest. W	W 155 L 10 W(335)
intent? What way could give you more than everything, or offer	W 155 L 12 W(335)
could be a path which you would choose instead? W	W 155 L 12 W(335)
ways that seem to lead you elsewhere. Dreams are not a	W 155 L 13 W(335)
not a worthy guide for you who are God's Son. Forget	W 155 L 13 W(335)
hand in yours, and given you your brothers in His Trust	W 155 L 13 W(335)
brothers in His Trust that you are worthy of His Trust	W 155 L 13 W(335)
worthy of His Trust in you. He cannot be deceived. His	W 155 L 13 W(335)
certain and your goal secure. You will not fail your brothers	W 155 L 13 W(335)
now He asks but that you think of Him a while	W 155 L 14 W(336)
that He may speak to you and tell you of His	W 155 L 14 W(336)
speak to you and tell you of His Love, reminding you	W 155 L 14 W(336)
you of His Love, reminding you how great His Trust; how	W 155 L 14 W(336)
this be true, how can you be apart from God? How	W 156 L 1 W(337)
apart from God? How could you walk the world alone and	W 156 L 1 W(337)
uncertain and in others sure. You cannot walk the world apart	W 156 L 2 W(337)
world apart from God because you could not be without Him	W 156 L 2 W(337)
what your life is. Where you are He is. There is	W 156 L 2 W(337)
is One life. That Life you share with Him. Nothing can	W 156 L 2 W(337)
There is a Light in you Which cannot die, Whose Presence	W 156 L 4 W(337)
world is sanctified because of you. All things that live bring	W 156 L 4 W(337)
that live bring gifts to you, and offer them in gratitude	W 156 L 4 W(337)
flowers is their gift to you. The waves bow down before	W 156 L 4 W(337)
The waves bow down before you, and the trees extend their	W 156 L 4 W(337)
extend their arms to shield you from the heat and lay	W 156 L 4 W(337)
and lay their leaves before you on the ground, that you	W 156 L 4 W(337)
you on the ground, that you may walk in softness, while	W 156 L 4 W(337)
5. The Light in you is what the universe longs	W 156 L 5 W(338)
living things are still before you, for they recognize Who walks	W 156 L 5 W(338)
they recognize Who walks with you. The Light you carry is	W 156 L 5 W(338)
walks with you. The Light you carry is their own, and	W 156 L 5 W(338)
and thus they see in you their holiness, saluting you as	W 156 L 5 W(338)
in you their holiness, saluting you as Savior and as God	W 156 L 5 W(338)
Holiness Itself Which walks with you, transforming in its gentle Light	W 156 L 5 W(338)
the way salvation works. As you step back, the Light in	W 156 L 6 W(338)
step back, the Light in you steps forward and encompasses the	W 156 L 6 W(338)
156 L 7. Yet you have wasted many, many years	W 156 L 7 W(338)
all its fantasies. They keep you bound no longer. The approach	W 156 L 7 W(338)
of doubt which still remains, you may perhaps lose sight of	W 156 L 7 W(338)
doubting cease. God speaks for you in answering your question with	W 156 L 8 W(338)
kind of feeling and awareness. You have spent long days and	W 157 L 1 W(339)
nights in celebrating death. Today you learn to feel the joy	W 157 L 1 W(339)
Today it will be given you to feel a touch of	W 157 L 3 W(339)
a touch of Heaven, though you will return to paths of	W 157 L 3 W(339)
to paths of learning, yet you have come far enough along	W 157 L 3 W(339)
into eternity a while. This you will learn to do increasingly	W 157 L 3 W(339)
every lesson, faithfully rehearsed, brings you more swiftly to this holy	W 157 L 3 W(339)
this holy place and leaves you, for a moment, to your	W 157 L 3 W(339)
your practicing today, for what you ask for now is what	W 157 L 4 W(339)
with His this day, what you are asking must be given	W 157 L 4 W(339)
are asking must be given you. Nothing is needed but today's	W 157 L 4 W(339)
and in quiet joy wherein you quickly leave the world behind	W 157 L 4 W(339)
from your fingertips to those you touch, and blesses those you	W 157 L 5 W(340)
you touch, and blesses those you look upon. A vision reaches	W 157 L 5 W(340)
upon. A vision reaches everyone you meet, and everyone you think	W 157 L 5 W(340)
everyone you meet, and everyone you think of, or who thinks	W 157 L 5 W(340)
of, or who thinks of you. For your experience today will	W 157 L 5 W(340)
bring the vision of what you experience this day to light	W 157 L 6 W(340)
worth, the world to which you will return becomes a little	W 157 L 7 W(340)
little nearer its deliverance. And you who bring it light will	W 157 L 7 W(340)
The time will come when you will not return in the	W 157 L 7 W(340)
the same form in which you now appear, for you will	W 157 L 7 W(340)
which you now appear, for you will have no need of	W 157 L 7 W(340)
will embark upon a course you have not dreamed of. But	W 157 L 8 W(340)
holy Guide to Heaven given you, has dreamed for you this	W 157 L 8 W(340)
given you, has dreamed for you this journey, which you make	W 157 L 8 W(340)
for you this journey, which you make and start today, with	W 157 L 8 W(340)
this day holds out to you to be your own.	W 157 L 8 W(340)
His Face will stay with you, but there will be an	W 157 L 9 W(340)
even this, the holiest. This you will never teach, for you	W 157 L 9 W(340)
you will never teach, for you attained it not through learning	W 157 L 9 W(340)
of your remembrance of what you knew that instant, and will	W 157 L 9 W(340)
What has been given you? The knowledge that you are	W 158 L 1 W(341)
given you? The knowledge that you are a mind, in Mind	W 158 L 1 W(341)
sinless forever, wholly unafraid because you were created out of Love	W 158 L 1 W(341)
out of Love. Nor have you left your Source, remaining as	W 158 L 1 W(341)
left your Source, remaining as you were created. This was given	W 158 L 1 W(341)
were created. This was given you as knowledge which you cannot	W 158 L 1 W(341)
given you as knowledge which you cannot lose. It was given	W 158 L 1 W(341)
W 158 L 2. You have received all this. No-one	W 158 L 2 W(341)
is not this knowledge which you give, for that is what	W 158 L 2 W(341)
be learned. What, then, are you to learn to give today	W 158 L 2 W(341)
has been perceived. And this you give today, see no-one as	W 158 L 8 W(342)
that he is one with you in holiness.	W 158 L 8 W(342)
L 10. Thus do you learn to give as you	W 158 L 10 W(343)
you learn to give as you receive. And thus Christ's vision	W 158 L 10 W(343)
thus Christ's vision looks on you as well. This lesson is	W 158 L 10 W(343)
not difficult to learn, if you remember in your brother you	W 158 L 10 W(343)
you remember in your brother you but see yourself. If he	W 158 L 10 W(343)
lost in sin so must you be; if you see light	W 158 L 10 W(343)
so must you be; if you see light in him your	W 158 L 10 W(343)
by yourself. Each brother whom you meet today provides another chance	W 158 L 10 W(343)
let Christ's vision shine on you, and offer you the peace	W 158 L 10 W(343)
shine on you, and offer you the peace of God.	W 158 L 10 W(343)
give a thing requires first you have it in your own	W 159 L 1 W(344)
give is how to recognize you have received. It is the	W 159 L 1 W(344)
is the proof that what you have is yours. W	W 159 L 1 W(344)
W 159 L 2. You understand that you are healed	W 159 L 2 W(344)
2. You understand that you are healed when you give	W 159 L 2 W(344)
that you are healed when you give healing. You accept forgiveness	W 159 L 2 W(344)
healed when you give healing. You accept forgiveness as accomplished in	W 159 L 2 W(344)
as accomplished in yourself when you forgive. You recognize your brother	W 159 L 2 W(344)
in yourself when you forgive. You recognize your brother as yourself	W 159 L 2 W(344)
as yourself, and thus do you perceive that you are whole	W 159 L 2 W(344)
thus do you perceive that you are whole. There is no	W 159 L 2 W(344)
whole. There is no miracle you cannot give, for all are	W 159 L 2 W(344)
give, for all are given you. Receive them now by opening	W 159 L 2 W(344)
source, remaining with each miracle you give, and yet remaining yours	W 159 L 4 W(344)
and in its power can you safely trust to carry you	W 159 L 5 W(345)
you safely trust to carry you from this world into one	W 159 L 5 W(345)
the treasure house to which you can appeal with perfect certainty	W 159 L 6 W(345)
of miracles set out for you to give. Are you not	W 159 L 10 W(346)
for you to give. Are you not worth the gift, when	W 159 L 10 W(346)
God appointed it be given you? Judge not God's Son, but	W 159 L 10 W(346)
love. Identify with fear, and you will be a stranger to	W 160 L 1 W(347)
stranger to yourself. And thus you are unknown to you. What	W 160 L 1 W(347)
thus you are unknown to you. What is your Self remains	W 160 L 1 W(347)
alien to the part of you which thinks that it is	W 160 L 1 W(347)
the reason be except that you had asked this stranger in	W 160 L 3 W(347)
take your place, and let you be a stranger to yourself	W 160 L 3 W(347)
stranger? Is it fear or you that is unsuited to the	W 160 L 4 W(347)
fear. They cannot coexist. If you are real, then fear must	W 160 L 4 W(347)
if fear is real, then you do not exist at all	W 160 L 4 W(347)
one your Self calls not? You are unable now to recognize	W 160 L 7 W(348)
stranger in your midst, for you have given him your rightful	W 160 L 7 W(348)
Son forever. He has answered you who ask, Who is the	W 160 L 8 W(348)
stranger? Hear His Voice assure you, quietly and sure, that you	W 160 L 8 W(348)
you, quietly and sure, that you are not a stranger to	W 160 L 8 W(348)
your Creator stranger made to you. Whom God has joined remains	W 160 L 8 W(348)
one He fails to give you to remember, that your home	W 160 L 10 W(349)
established. He has not forgotten you. But you will not remember	W 160 L 10 W(349)
has not forgotten you. But you will not remember Him until	W 160 L 10 W(349)
will not remember Him until you look on all as He	W 160 L 10 W(349)
it invent the partial world you see. The purpose of all	W 161 L 2 W(350)
all seeing is to show you what you wish to see	W 161 L 2 W(350)
is to show you what you wish to see. All hearing	W 161 L 2 W(350)
perfect clarity with them to you? What can they seem to	W 161 L 4 W(350)
bodies easily become fear's symbols. You have many times been urged	W 161 L 6 W(351)
holy and so beautiful that you could scarce refrain from kneeling	W 161 L 9 W(351)
kneeling at his feet. Yet you will take his hand instead	W 161 L 9 W(351)
take his hand instead, for you are like him in the	W 161 L 9 W(351)
on him is enemy to you, for you will not perceive	W 161 L 9 W(352)
is enemy to you, for you will not perceive that in	W 161 L 9 W(352)
he will give it to you. Ask him not to symbolize	W 161 L 9 W(352)
to symbolize your fear. Would you request that love destroy itself	W 161 L 9 W(352)
love destroy itself? Or would you have it be revealed to	W 161 L 9 W(352)
have it be revealed to you and set you free?	W 161 L 9 W(352)
revealed to you and set you free? W 161 L	W 161 L 9 W(352)
readiness is closer now, and you will come today nearer Christ's	W 161 L 10 W(352)
today nearer Christ's vision. If you are intent on reaching it	W 161 L 10 W(352)
are intent on reaching it, you will succeed today. And once	W 161 L 10 W(352)
will succeed today. And once you have succeeded, you will not	W 161 L 10 W(352)
And once you have succeeded, you will not be willing to	W 161 L 10 W(352)
body's eyes call forth. What you will see will sing to	W 161 L 10 W(352)
will see will sing to you of ancient melodies you will	W 161 L 10 W(352)
to you of ancient melodies you will remember. You are not	W 161 L 10 W(352)
ancient melodies you will remember. You are not forgot in Heaven	W 161 L 10 W(352)
not forgot in Heaven. Would you not remember it? W	W 161 L 10 W(352)
him first as clearly as you can, in that same form	W 161 L 11 W(352)
that same form to which you are accustomed. See his face	W 161 L 11 W(352)
Then think of this; what you are seeing now conceals from	W 161 L 11 W(352)
are seeing now conceals from you the sight of one who	W 161 L 11 W(352)
of one who can forgive you all your sins; whose sacred	W 161 L 11 W(352)
the crown of thorns which you have placed upon your bleeding	W 161 L 11 W(352)
him that he may set you free: Give me your blessing	W 161 L 11 W(352)
of God, I would behold you with the eyes of Christ	W 161 L 11 W(352)
see my perfect sinlessness in you. W 161 L 12	W 161 L 11 W(352)
And He will answer Whom you called upon, for He will	W 161 L 12 W(352)
the Voice of God in you, and answer in your own	W 161 L 12 W(352)
own. Behold him now whom you had seen as merely flesh	W 161 L 12 W(352)
that Christ has come to you. Today's idea is your safe	W 161 L 12 W(352)
and from fear. Be sure you use it instantly, should you	W 161 L 12 W(352)
you use it instantly, should you be tempted to attack a	W 161 L 12 W(352)
symbol of your fear. And you will see him suddenly transformed	W 161 L 12 W(352)
will mean far more to you as you advance. These words	W 162 L 1 W(354)
far more to you as you advance. These words are sacred	W 162 L 1 W(354)
in answer to the world you made. By them it disappears	W 162 L 1 W(354)
sharing is unlimited. And thus you learn to think with God	W 162 L 4 W(354)
L 5. We honor you today. Yours is the right	W 162 L 5 W(355)
the right to perfect holiness you now accept. With this acceptance	W 162 L 5 W(355)
would not be brother to you now; you, his redeemer and	W 162 L 6 W(355)
be brother to you now; you, his redeemer and his Savior	W 162 L 6 W(355)
Who could fail to welcome you into his heart with loving	W 162 L 6 W(355)
one like him in holiness? You are as God created you	W 162 L 6 W(355)
You are as God created you. These words dispel the night	W 162 L 6 W(355)
to bless the world, for you have recognized the Son of	W 162 L 6 W(355)
the wish to be as you are not may come to	W 163 L 1 W(356)
not may come to tempt you. All such thoughts are but	W 163 L 1 W(356)
163 L 4. Would you bow down to idols such	W 163 L 4 W(356)
and still select a few you would not cherish, and would	W 163 L 6 W(357)
would be instantly released. And you will show them this today	W 163 L 8 W(357)
We live and breathe in You alone. We are not separate	W 163 L 9 W(357)
Will. And we abide where You have placed us, in the	W 163 L 9 W(357)
the Life we share with You and with all living things	W 163 L 9 W(357)
W(358) like You and part of You forever	W 163 L 9 W(358)
like You and part of You forever. We accept Your Thoughts	W 163 L 9 W(358)
He gives an ancient answer. You will recognize them both. For	W 164 L 2 W(359)
to your Father's Call to you. Christ answers for you, echoing	W 164 L 2 W(359)
to you. Christ answers for you, echoing your Self, using your	W 164 L 2 W(359)
consent; accepting your deliverance for you. W 164 L 3	W 164 L 2 W(359)
practicing today, as He gives you His sight and hears for	W 164 L 3 W(359)
His sight and hears for you, and answers in your name	W 164 L 3 W(359)
How quiet is the time you give to spend with Him	W 164 L 3 W(359)
the world are clear to you who will today accept the	W 164 L 3 W(359)
There is an ancient peace you carry in your heart and	W 164 L 4 W(359)
a sense of holiness in you the thought of sin has	W 164 L 4 W(359)
never touched. All this today you will remember. Faithfulness in practicing	W 164 L 4 W(359)
completely different from all things you sought before, that you will	W 164 L 4 W(359)
things you sought before, that you will know that here your	W 164 L 4 W(359)
before your eyes. Now will you see it with the eyes	W 164 L 5 W(360)
is its transformation clear to you. W 164 L 6	W 164 L 5 W(360)
the world. Your vision, given you from far beyond all things	W 164 L 6 W(360)
a new light. And what you see becomes the healing and	W 164 L 6 W(360)
merely letting go all things you think you want. Your trifling	W 164 L 8 W(360)
go all things you think you want. Your trifling treasures put	W 164 L 8 W(360)
Christ can come, and offer you the treasure of salvation. He	W 164 L 8 W(360)
the gifts it holds for you receiving your consent and your	W 164 L 9 W(360)
can change the world if you acknowledge them. You may not	W 164 L 9 W(360)
world if you acknowledge them. You may not see the value	W 164 L 9 W(360)
gives the world. But this you surely want; you can exchange	W 164 L 9 W(360)
But this you surely want; you can exchange all suffering for	W 164 L 9 W(360)
is yours. Would God deceive you? Can His promise fail? Can	W 164 L 9 W(361)
Can His promise fail? Can you withhold so little when His	W 164 L 9 W(361)
Life your Father wills for you? And what could hide what	W 165 L 1 W(362)
illusion? What could keep from you what you already have, except	W 165 L 1 W(362)
could keep from you what you already have, except your choice	W 165 L 1 W(362)
The Thought of God created you. It left you not, nor	W 165 L 2 W(362)
God created you. It left you not, nor have you ever	W 165 L 2 W(362)
left you not, nor have you ever been apart from It	W 165 L 2 W(362)
an instant. It belongs to you. By It you live. It	W 165 L 2 W(362)
belongs to you. By It you live. It is your Source	W 165 L 2 W(362)
your Source of life, holding you one with It, and everything	W 165 L 2 W(362)
and everything is one with you because It left you not	W 165 L 2 W(362)
with you because It left you not. The Thought of God	W 165 L 2 W(362)
The Thought of God protects you, cares for you, makes soft	W 165 L 2 W(362)
God protects you, cares for you, makes soft your resting place	W 165 L 2 W(362)
Thought of God has left you not, and still abides with	W 165 L 2 W(362)
not, and still abides with you. W 165 L 3	W 165 L 2 W(362)
for the asking. Nor need you perceive how great the gift	W 165 L 4 W(362)
be, before it comes to you. Ask to receive and it	W 165 L 4 W(362)
receive and it is given you. Conviction lies within it. 'Til	W 165 L 4 W(362)
Conviction lies within it. 'Til you welcome it as yours uncertainty	W 165 L 4 W(362)
5. Ask with desire. You need not be sure that	W 165 L 5 W(363)
need not be sure that you request the only thing you	W 165 L 5 W(363)
you request the only thing you want. But when you have	W 165 L 5 W(363)
thing you want. But when you have received, you will be	W 165 L 5 W(363)
But when you have received, you will be sure you have	W 165 L 5 W(363)
received, you will be sure you have the treasure you have	W 165 L 5 W(363)
sure you have the treasure you have always sought. What would	W 165 L 5 W(363)
have always sought. What would you then exchange it for? What	W 165 L 5 W(363)
it for? What would induce you now to let it fade	W 165 L 5 W(363)
For this sight proves that you have exchanged your blindness for	W 165 L 5 W(363)
made certain and salvation given you. Now is Christ's power in	W 165 L 6 W(363)
your mind to heal as you were healed. For now you	W 165 L 6 W(363)
you were healed. For now you are among the Saviors of	W 165 L 6 W(363)
absent. Sureness must abide within you who are host to Him	W 165 L 7 W(363)
course removes all doubts which you have interposed between Him and	W 165 L 7 W(363)
All things are given you. God's trust in you is	W 166 L 1 W(364)
given you. God's trust in you is limitless. He knows His	W 166 L 1 W(364)
received. But what would make you think there is another will	W 166 L 1 W(364)
is he really tragic when you see that he is following	W 166 L 6 W(365)
your chosen self, the one you made as a replacement for	W 166 L 7 W(365)
reality. This is the self you savagely defend against all reason	W 166 L 7 W(365)
to show this is not you. You heed them not. You	W 166 L 7 W(365)
show this is not you. You heed them not. You go	W 166 L 7 W(365)
you. You heed them not. You go on your appointed way	W 166 L 7 W(365)
with eyes cast down lest you might catch a glimpse of	W 166 L 7 W(365)
W 166 L 8. You cower fearfully lest you should	W 166 L 8 W(365)
You cower fearfully lest you should feel Christ's touch upon	W 166 L 8 W(365)
perceive His gentle hand directing you to look upon your gifts	W 166 L 8 W(365)
upon your gifts. How could you then proclaim your poverty in	W 166 L 8 W(365)
in exile? He would make you laugh at this perception of	W 166 L 8 W(365)
becomes of all the tragedy you sought to make for him	W 166 L 8 W(365)
ancient fear has come upon you now, and justice has caught	W 166 L 9 W(365)
justice has caught up with you at last. Christ's hand has	W 166 L 9 W(365)
has touched your shoulder, and you feel that you are not	W 166 L 9 W(365)
shoulder, and you feel that you are not alone. You even	W 166 L 9 W(365)
that you are not alone. You even think the miserable self	W 166 L 9 W(365)
even think the miserable self you thought was you may not	W 166 L 9 W(365)
miserable self you thought was you may not be your identity	W 166 L 9 W(365)
own. Perhaps His gifts to you are real. Perhaps He has	W 166 L 9 W(365)
oblivion, and go the way you chose without your Self.	W 166 L 9 W(365)
is. It is not God you have imprisoned in. your plan	W 166 L 10 W(366)
Answer. That is all. And you who have this Answer given	W 166 L 10 W(366)
who have this Answer given you have need no more of	W 166 L 10 W(366)
by vision which perceives that you are not what you pretend	W 166 L 11 W(366)
that you are not what you pretend to be. One walks	W 166 L 11 W(366)
to be. One walks with you Who gently answers all your	W 166 L 11 W(366)
points to all the gifts you have each time the thought	W 166 L 11 W(366)
the thought of poverty oppresses you, and speaks of His Companionship	W 166 L 11 W(366)
speaks of His Companionship when you perceive yourself as lonely and	W 166 L 11 W(366)
12. Yet He reminds you still of one thing more	W 166 L 12 W(366)
still of one thing more you had forgotten. For His touch	W 166 L 12 W(366)
forgotten. For His touch on you has made you like Himself	W 166 L 12 W(366)
touch on you has made you like Himself. The gifts you	W 166 L 12 W(366)
you like Himself. The gifts you have are not for you	W 166 L 12 W(366)
you have are not for you alone. What He has come	W 166 L 12 W(366)
He has come to offer you, you now must learn to	W 166 L 12 W(366)
has come to offer you, you now must learn to give	W 166 L 12 W(366)
holds, for He has saved you from the solitude you sought	W 166 L 12 W(366)
saved you from the solitude you sought to make, in which	W 166 L 12 W(366)
from God. He has reminded you of all the gifts that	W 166 L 12 W(366)
gifts that God has given you. He speaks as well of	W 166 L 12 W(366)
what becomes your will when you accept these gifts, and recognize	W 166 L 12 W(366)
who chose the lonely road you have escaped. They do not	W 166 L 13 W(366)
pursue their wishes. It is you who teach them now. For	W 166 L 13 W(366)
who teach them now. For you have learned of Christ there	W 166 L 13 W(366)
gifts. Let sorrow not tempt you to be unfaithful to your	W 166 L 13 W(366)
of those who look to you for their release. Your tears	W 166 L 14 W(367)
Your tears are theirs. If you are sick you but withhold	W 166 L 14 W(367)
theirs. If you are sick you but withhold their healing. What	W 166 L 14 W(367)
but withhold their healing. What you fear but teaches them their	W 166 L 14 W(367)
gifts can never suffer anything. You are entrusted with the world's	W 166 L 14 W(367)
entrusted all His gifts to you. Be witness in your happiness	W 166 L 15 W(367)
has shared His joy with you. And now you go to	W 166 L 15 W(367)
joy with you. And now you go to share it with	W 166 L 15 W(367)
state that is life's opposite. You call it death. Yet we	W 167 L 2 W(368)
is the alarm to which you give response of any kind	W 167 L 2 W(368)
acknowledge death. And thus deny you live. W 167 L	W 167 L 2 W(368)
W 167 L 3. You think that death is of	W 167 L 3 W(368)
yourself. It is the reason you can heal. It is the	W 167 L 3 W(368)
of healing. It is why you cannot die. Its truth established	W 167 L 3 W(368)
cannot die. Its truth established you as one with God.	W 167 L 3 W(368)
Death is the thought that you are separate from your Creator	W 167 L 4 W(368)
emotions alternate because of causes you cannot control, you did not	W 167 L 4 W(368)
of causes you cannot control, you did not make, and you	W 167 L 4 W(368)
you did not make, and you can never change. It is	W 167 L 4 W(368)
168 L 2. If you but knew the meaning of	W 168 L 2 W(371)
instant later. For in grace you see a light that covers	W 168 L 4 W(371)
now. Father, I come to You. And You will come To	W 168 L 6 W(372)
I come to You. And You will come To me who	W 168 L 6 W(372)
asks. I am the Son You love. ---	W 168 L 6 W(372)
it. And yet we urge you to bear witness to the	W 169 L 4 W(373)
which recognizes its effects on you. --- Manuscript	W 169 L 4 W(373)
hasten it, in that what you will offer was concealed from	W 169 L 7 W(374)
repeated several times before that you but make a journey that	W 169 L 8 W(374)
Suffice it, then, that you have work to do to	W 169 L 11 W(375)
ending must remain obscure to you until your part is done	W 169 L 11 W(375)
the rest depends on. As you take the role assigned to	W 169 L 11 W(375)
take the role assigned to you, salvation comes a little nearer	W 169 L 11 W(375)
laid; to be returned by you from holy instants you receive	W 169 L 12 W(375)
by you from holy instants you receive, through grace, in your	W 169 L 12 W(375)
bless the world? How could you finally attain to it forever	W 169 L 13 W(375)
forever, while a part of you remains outside, unknowing, unawakened and	W 169 L 13 W(375)
unawakened and in need of you as witness to the truth	W 169 L 13 W(375)
Be grateful to return, as you were glad to go an	W 169 L 14 W(376)
the gifts which grace provided you. You carry them back to	W 169 L 14 W(376)
gifts which grace provided you. You carry them back to yourself	W 169 L 14 W(376)
can have no exception. When you think that you attack in	W 170 L 1 W(377)
exception. When you think that you attack in self-defense, you mean	W 170 L 1 W(377)
that you attack in self-defense, you mean that to be cruel	W 170 L 1 W(377)
to be cruel is protection; you are safe because of cruelty	W 170 L 1 W(377)
are safe because of cruelty. You mean that you believe to	W 170 L 1 W(377)
of cruelty. You mean that you believe to hurt another brings	W 170 L 1 W(377)
believe to hurt another brings you freedom. And you mean that	W 170 L 1 W(377)
another brings you freedom. And you mean that to attack is	W 170 L 1 W(377)
exchange the state in which you are for something better, safer	W 170 L 1 W(377)
a lesson which can save you more delay and needless misery	W 170 L 2 W(377)
delay and needless misery than you can possibly imagine. It is	W 170 L 2 W(377)
possibly imagine. It is this: You make what you defend against	W 170 L 2 W(377)
is this: You make what you defend against, and by your	W 170 L 2 W(377)
arms, and only then do you perceive it false. W	W 170 L 2 W(377)
be the enemy without that you attack. Yet your defense sets	W 170 L 3 W(377)
alien thought at war with you, depriving you of peace, splitting	W 170 L 3 W(377)
at war with you, depriving you of peace, splitting your mind	W 170 L 3 W(377)
against the threat of what you really are. W 170	W 170 L 3 W(377)
170 L 4. If you consider carefully the means by	W 170 L 4 W(377)
proceeds on its imagined way, you will perceive the premises on	W 170 L 4 W(377)
their source. For it is you who make attack, and must	W 170 L 4 W(377)
first conceived of it. Yet you attack outside yourself, and separate	W 170 L 4 W(377)
with perfect faith the split you made is real.	W 170 L 4 W(377)
of your peace, to which you turn for solace and escape	W 170 L 5 W(378)
fear. For love would ask you lay down all defense as	W 170 L 5 W(378)
your release from abject slavery. You make a choice, standing before	W 170 L 8 W(378)
exactly as he is. Will you restore to love what you	W 170 L 8 W(378)
you restore to love what you have sought to wrest from	W 170 L 8 W(378)
piece of stone? Or will you make another idol to replace	W 170 L 8 W(378)
L 11. The choice you make today is certain. For	W 170 L 11 W(379)
make today is certain. For you look for the last time	W 170 L 11 W(379)
this bit of carven stone you made, and call it god	W 170 L 11 W(379)
call it god no longer. You have reached this place before	W 170 L 11 W(379)
reached this place before, but you have chosen that this cruel	W 170 L 11 W(379)
this cruel god remain with you in still another form, and	W 170 L 11 W(379)
fear of God returned with you. This time you leave it	W 170 L 11 W(379)
returned with you. This time you leave it here. And you	W 170 L 11 W(379)
you leave it here. And you return to a new world	W 170 L 11 W(379)
that your choice restored to you. W 170 L 12	W 170 L 11 W(379)
heart remains at peace forever. You have chosen Him in place	W 170 L 12 W(379)
your Creator, are restored to you at last. The Call of	W 170 L 12 W(379)
Father, we are like You. No cruelty abides in us	W 170 L 13 W(380)
for there is none in You. Your peace is ours. And	W 170 L 13 W(380)
what we have received from You alone. We choose again and	W 170 L 13 W(380)
no words to give to You. We would but listen to	W 170 R5 2 W(381)
we bring our practicing to You. And if we stumble, You	W 170 R5 3 W(381)
You. And if we stumble, You will raise us up. If	W 170 R5 3 W(381)
remembering. We wander off, but You will not forget to call	W 170 R5 3 W(381)
more certainly and quickly unto You. And we accept the Word	W 170 R5 3 W(381)
And we accept the Word You offer us to unify our	W 170 R5 3 W(381)
we review the thoughts that You have given us. W	W 170 R5 3 W(381)
I take the journey with you. For I share your doubts	W 170 R5 6 W(382)
fears a little while, that you may come to me who	W 170 R5 6 W(382)
out, and now will lead you out with him. God's Son	W 170 R5 6 W(382)
God's Son is crucified until you walk along the road with	W 170 R5 6 W(382)
Help me now to lead you back to where the journey	W 170 R5 7 W(382)
8. Release me as you practice once again the thoughts	W 170 R5 8 W(382)
the thoughts I brought to you from Him Who sees your	W 170 R5 8 W(382)
Heaven incomplete. It waits for you as I do. I am	W 170 R5 8 W(382)
this alone I need; that you will hear the words I	W 170 R5 9 W(383)
give them to the world. You are my voice, my eyes	W 170 R5 9 W(383)
from Which I call to you is but your Own. To	W 170 R5 9 W(383)
In him I walk with you and you with me. Our	W 170 R5 9 W(383)
I walk with you and you with me. Our Father wills	W 170 R5 9 W(383)
not then be one with you? W 170 R5 10	W 170 R5 9 W(383)
share a new experience for you, yet one as old as	W 170 R5 10 W(383)
complete, as God established it. You are His Son, completing His	W 170 R5 10 W(383)
goals blend into one intent. You are not asked for total	W 180 IN2 3 W(387)
the time, as yet. But you are asked to practice now	W 180 IN2 3 W(387)
which makes it sure that you will give your total willingness	W 180 IN2 3 W(387)
and too limited to let you see the value of our	W 180 IN2 4 W(387)
of peace that comes as you give up your tight control	W 180 IN2 4 W(387)
your tight control of what you see speaks for itself. Your	W 180 IN2 4 W(387)
words become of little consequence. You will be sure of what	W 180 IN2 4 W(387)
will be sure of what you want, and what is valueless	W 180 IN2 4 W(387)
It may be there, but you cannot accept its presence. So	W 180 IN2 5 W(387)
sure conviction in yourself. When you attack a brother, you proclaim	W 181 L 1 W(388)
When you attack a brother, you proclaim that he is limited	W 181 L 1 W(388)
he is limited by what you have perceived in him. You	W 181 L 1 W(388)
you have perceived in him. You do not look beyond his	W 181 L 1 W(388)
which gives consistency to what you see. Change but this focus	W 181 L 2 W(388)
but this focus, and what you behold will change accordingly. Your	W 181 L 2 W(388)
which has replaced the one you held before. Remove your focus	W 181 L 2 W(388)
on your brother's sins, and you experience the peace that comes	W 181 L 2 W(388)
only sure support from what you see in others past their	W 181 L 2 W(388)
are witnesses to sins in you. And you will not transcend	W 181 L 2 W(388)
to sins in you. And you will not transcend their sight	W 181 L 2 W(388)
your past and future goals. You have been quite preoccupied with	W 181 L 4 W(389)
is advocating are from those you held before. And you have	W 181 L 4 W(389)
those you held before. And you have also been dismayed by	W 181 L 4 W(389)
restricting thought that, even if you should succeed, you will inevitably	W 181 L 4 W(389)
even if you should succeed, you will inevitably lose your way	W 181 L 4 W(389)
identity. Your Father's Name reminds you who you are, even within	W 182 L 1 W(391)
Father's Name reminds you who you are, even within a world	W 182 L 1 W(391)
does not know; even though you have not remembered it.	W 182 L 1 W(391)
in the mind which calls you to remember. Say His Name	W 182 L 2 W(391)
remember. Say His Name, and you invite the angels to surround	W 182 L 2 W(391)
surround the ground on which you stand, and sing to you	W 182 L 2 W(391)
you stand, and sing to you as they spread out their	W 182 L 2 W(391)
out their wings to keep you safe, and shelter you from	W 182 L 2 W(391)
keep you safe, and shelter you from every worldly thought that	W 182 L 2 W(391)
where it seemed to stand you find a star; a miracle	W 182 L 3 W(391)
Name and see how easily you will forget the names of	W 182 L 4 W(391)
names of all the gods you valued. They have lost the	W 182 L 4 W(391)
lost the name of god you gave them. They become anonymous	W 182 L 4 W(391)
become anonymous and valueless to you, although before you let the	W 182 L 4 W(391)
valueless to you, although before you let the Name of God	W 182 L 4 W(391)
God replace their little names, you stood before them worshipfully, naming	W 182 L 4 W(391)
Son of God. And should you join a brother as you	W 182 L 5 W(392)
you join a brother as you sit with him in silence	W 182 L 5 W(392)
him within your quiet minds, you have established there an altar	W 182 L 5 W(392)
His. Repeat His Name and you acknowledge Him as sole Creator	W 182 L 7 W(392)
sole Creator of Reality. And you acknowledge also that His Son	W 182 L 7 W(392)
replace the thousand little names you gave your thoughts, not realizing	W 182 L 8 W(392)
182 L 9. Today you can achieve a state in	W 182 L 9 W(393)
achieve a state in which you will experience the gifts of	W 182 L 9 W(393)
experience the gifts of grace. You can escape all bondage of	W 182 L 9 W(393)
the world the same release you found. You can remember what	W 182 L 9 W(393)
the same release you found. You can remember what the world	W 182 L 9 W(393)
offer it your own remembering. You can accept today the part	W 182 L 9 W(393)
can accept today the part you play in its salvation and	W 182 L 9 W(393)
release, and it is given you. No prayer but this is	W 182 L 10 W(393)
L 1. This world you seem to live in is	W 183 L 1 W(394)
in is not home to you. And somewhere in your mind	W 183 L 1 W(394)
And somewhere in your mind you know that this is true	W 183 L 1 W(394)
memory of home keeps haunting you, as if there were a	W 183 L 1 W(394)
were a place which called you to return although you do	W 183 L 1 W(394)
called you to return although you do not recognize the Voice	W 183 L 1 W(394)
it is the Voice reminds you of. Yet still you feel	W 183 L 1 W(394)
reminds you of. Yet still you feel an alien here, from	W 183 L 1 W(394)
unknown. Nothing so definite that you could say with certainty you	W 183 L 1 W(394)
you could say with certainty you are an exile here. Just	W 183 L 1 W(394)
183 L 4. Perhaps you think it is your childhood	W 183 L 4 W(394)
is your childhood home that you would find again. The childhood	W 183 L 4 W(394)
memory now so distorted that you merely hold a picture of	W 183 L 4 W(394)
there is a Child in you Who seeks His Father's house	W 183 L 4 W(394)
It is this Child in you your Father knows as His	W 183 L 5 W(395)
unceasingly, His Voice cries unto you to let Him rest a	W 183 L 5 W(395)
that fills His Father's house. You are His home as well	W 183 L 5 W(395)
does He know that in you still abides His sure protection	W 183 L 6 W(395)
still abides His sure protection. You Will fail Him not. He	W 183 L 6 W(395)
He will go home, and you along with Him. W	W 183 L 6 W(395)
your strength. He trusts in you. He came because He knew	W 183 L 7 W(395)
He came because He knew you would not fail. He whispers	W 183 L 7 W(395)
of His home unceasingly to you. For He would bring you	W 183 L 7 W(395)
you. For He would bring you back with Him, that He	W 183 L 7 W(395)
limits. He will wait until you hear His gentle Voice within	W 183 L 7 W(395)
hear His gentle Voice within you, calling you to let Him	W 183 L 7 W(395)
gentle Voice within you, calling you to let Him go in	W 183 L 7 W(395)
go in peace, along with you, to where He is at	W 183 L 7 W(395)
He is at home, and you with Him. W 183	W 183 L 7 W(395)
183 L 8. When you are still an instant, when	W 183 L 8 W(395)
when the world recedes from you, when valueless ideas cease to	W 183 L 8 W(395)
your restless mind, then will you hear His Voice. So poignantly	W 183 L 8 W(395)
So poignantly He calls to you that you will not resist	W 183 L 8 W(395)
He calls to you that you will not resist Him longer	W 183 L 8 W(395)
that instant, He will take you to His home, and you	W 183 L 8 W(395)
you to His home, and you will stay with Him in	W 183 L 8 W(395)
and doubt, sublimely certain that you are at home.	W 183 L 8 W(395)
become a little Child that you might learn of Him how	W 183 L 9 W(396)
from time to time today. You are as much an alien	W 183 L 10 W(396)
down the spear and sword you raised against an enemy without	W 183 L 11 W(396)
without existence. Christ has called you friend and brother. He has	W 183 L 11 W(396)
He has even come to you to ask your help in	W 183 L 11 W(396)
yet He asks unceasingly that you return with Him, and take	W 183 L 11 W(396)
W 183 L 12. You have not lost your innocence	W 183 L 12 W(396)
innocence. It is for this you yearn. This is your heart's	W 183 L 12 W(396)
desire. This is the Voice you hear, and this the Call	W 183 L 12 W(396)
The holy Child remains with you. His home is yours. Today	W 183 L 12 W(396)
is yours. Today He gives you His defenselessness, and you accept	W 183 L 12 W(396)
gives you His defenselessness, and you accept it in exchange for	W 183 L 12 W(396)
all the toys of battle you have made. And now the	W 183 L 12 W(396)
W 184 L 1. You live by symbols. You have	W 184 L 1 W(398)
You live by symbols. You have made up names for	W 184 L 1 W(398)
made up names for everything you see. Each one becomes a	W 184 L 1 W(398)
its own name. By this you carve it out of unity	W 184 L 1 W(398)
out of unity. By this you designate its special attributes, and	W 184 L 1 W(398)
space surrounding it. This space you lay between all things to	W 184 L 1 W(398)
between all things to which you give a different name; all	W 184 L 1 W(398)
L 2. This space you see as setting off all	W 184 L 2 W(398)
the world's perception is achieved. You see something where nothing is	W 184 L 2 W(398)
things, between all things and you. Thus do you think that	W 184 L 2 W(398)
things and you. Thus do you think that you have given	W 184 L 2 W(398)
Thus do you think that you have given life in separation	W 184 L 2 W(398)
in separation. By this split you think you are established as	W 184 L 2 W(398)
By this split you think you are established as a unity	W 184 L 2 W(398)
of mind as separate awarenesses? You gave these names to them	W 184 L 3 W(398)
to them, establishing perception as you wished to have perception be	W 184 L 3 W(398)
names and thousands more. Yet you believe this is what learning	W 184 L 5 W(399)
L 8. Think not you made the world. Illusions, yes	W 184 L 8 W(399)
is beyond your naming. When you call upon a brother, it	W 184 L 8 W(399)
is to his body that you make appeal. His true identity	W 184 L 8 W(399)
true identity is hidden from you by what you believe he	W 184 L 8 W(399)
hidden from you by what you believe he really is. His	W 184 L 8 W(399)
body makes response to what you call him, for his mind	W 184 L 8 W(399)
consents to take the name you give him as his own	W 184 L 8 W(399)
unity is twice denied, for you perceive him separate from you	W 184 L 8 W(399)
you perceive him separate from you, and he accepts this separate	W 184 L 8 W(399)
would indeed be strange if you were asked to go beyond	W 184 L 9 W(400)
to take a teaching function. You have need to use the	W 184 L 9 W(400)
world a while. But be you not deceived by them as	W 184 L 9 W(400)
this thought which will release you from them. They become but	W 184 L 9 W(400)
become but means by which you can communicate in ways the	W 184 L 9 W(400)
world can understand, but which you recognize is not the unity	W 184 L 9 W(400)
L 10. Thus what you need are intervals each day	W 184 L 10 W(400)
a prison house from which you go into the sunlight and	W 184 L 10 W(400)
and forget the darkness. Here you understand the Word, the Name	W 184 L 10 W(400)
Name Which God has given you; the One Identity Which all	W 184 L 10 W(400)
back to darkness, not because you think it real, but only	W 184 L 10 W(400)
Name of God along with you. W 184 L 12	W 184 L 11 W(400)
answer to the pitiful inheritance you made as fitting tribute to	W 184 L 12 W(400)
supplement the Word. But first you must accept One Name for	W 184 L 13 W(401)
and realize the many names you gave its aspects have distorted	W 184 L 13 W(401)
its aspects have distorted what you see but have not interfered	W 184 L 13 W(401)
with all living things, and You Who are their One Creator	W 184 L 15 W(401)
our mistakes we give to you, that we may be absolved	W 184 L 15 W(401)
And we accept the truth You give in place of every	W 184 L 15 W(401)
these words is everything. If you could but mean them for	W 185 L 1 W(402)
no further sorrow possible for you in any form; in any	W 185 L 1 W(402)
few indeed have meant them. You have but to look upon	W 185 L 2 W(402)
to look upon the world you see around you to be	W 185 L 2 W(402)
the world you see around you to be sure how very	W 185 L 2 W(402)
L 5. To mean you want the peace of God	W 185 L 5 W(403)
mind, to find the dreams you cherish still. What do you	W 185 L 8 W(403)
you cherish still. What do you ask for in your heart	W 185 L 8 W(403)
your heart? Forget the words you use in making your requests	W 185 L 8 W(403)
your requests. Consider but what you believe will comfort you and	W 185 L 8 W(403)
what you believe will comfort you and bring you happiness. But	W 185 L 8 W(403)
will comfort you and bring you happiness. But be you not	W 185 L 8 W(403)
bring you happiness. But be you not dismayed by lingering illusions	W 185 L 8 W(403)
This is the choice you make. Be not deceived that	W 185 L 9 W(404)
compromise is possible in this. You choose God's peace or you	W 185 L 9 W(404)
You choose God's peace or you have asked for dreams, and	W 185 L 9 W(404)
and dreams will come as you requested them. Yet will God's	W 185 L 9 W(404)
certainly, and to remain with you forever. It will not be	W 185 L 9 W(404)
and change with every step you take. W 185 L	W 185 L 9 W(404)
W 185 L 10. You want the peace of God	W 185 L 10 W(404)
as well as for yourself you ask but this when you	W 185 L 10 W(404)
you ask but this when you make this request with deep	W 185 L 10 W(404)
with deep sincerity. For thus you reach to what they really	W 185 L 10 W(404)
to them, but sure to you. You have been weak at	W 185 L 10 W(404)
them, but sure to you. You have been weak at times	W 185 L 10 W(404)
purpose, and unsure of what you wanted, where to look for	W 185 L 10 W(404)
attempt. Help has been given you. And would you not avail	W 185 L 10 W(404)
been given you. And would you not avail yourself of it	W 185 L 10 W(404)
185 L 12. For you it was created, given you	W 185 L 12 W(404)
you it was created, given you by its Creator, and established	W 185 L 12 W(404)
Own eternal gift. How can you fail when you but ask	W 185 L 12 W(404)
How can you fail when you but ask for what He	W 185 L 12 W(404)
for what He wills for you? And how could your request	W 185 L 12 W(404)
your request be limited to you alone? No gift of God	W 185 L 12 W(404)
it is as meaningless to you, you can be sure you	W 185 L 13 W(405)
is as meaningless to you, you can be sure you share	W 185 L 13 W(405)
you, you can be sure you share One Will with Him	W 185 L 13 W(405)
with Him and He with you. And you will also know	W 185 L 13 W(405)
and He with you. And you will also know you share	W 185 L 13 W(405)
And you will also know you share One Will with all	W 185 L 13 W(405)
that which has been given you. It offers your acceptance of	W 186 L 1 W(406)
of a part assigned to you, without insisting on another role	W 186 L 1 W(406)
may seem quite sobering until you see its meaning. All it	W 186 L 3 W(406)
that your Father still remembers you, and offers you the perfect	W 186 L 3 W(406)
still remembers you, and offers you the perfect trust He holds	W 186 L 3 W(406)
perfect trust He holds in you who are His Son. It	W 186 L 3 W(406)
It does not ask that you be different in any way	W 186 L 3 W(406)
in any way from what you are. What could humility request	W 186 L 3 W(406)
is true has brought to you. Accept the plan you did	W 186 L 5 W(407)
to you. Accept the plan you did not make instead. Judge	W 186 L 5 W(407)
it. If God's Voice assures you that salvation needs your part	W 186 L 5 W(407)
that the whole depends on you, be sure that it is	W 186 L 5 W(407)
the Voice for God assures you that you have the strength	W 186 L 6 W(407)
for God assures you that you have the strength, the wisdom	W 186 L 6 W(407)
to go beyond all images. You are not weak, as is	W 186 L 6 W(407)
is the image of yourself. You are not ignorant and helpless	W 186 L 6 W(407)
not tarnish the truth in you, and misery can come not	W 186 L 6 W(407)
Voice for God relates to you. And as He speaks, the	W 186 L 7 W(407)
of the world depends on you, and not upon this little	W 186 L 7 W(407)
mind unclouded and serene when you accept the function given you	W 186 L 10 W(408)
you accept the function given you. The images you make give	W 186 L 10 W(408)
function given you. The images you make give rise to but	W 186 L 10 W(408)
to one goal, and one you can attain. Your plan may	W 186 L 11 W(408)
It asks a thing of you that seems impossible, remember Who	W 186 L 12 W(408)
Let not its voice direct you. Hear instead a certain	W 186 L 12 W(408)
Voice Which tells you of a function given you	W 186 L 12 W(409)
you of a function given you by your Creator, Who remembers	W 186 L 12 W(409)
by your Creator, Who remembers you and urges that you now	W 186 L 12 W(409)
remembers you and urges that you now remember Him. W	W 186 L 12 W(409)
the unknowing. He would comfort you although He knows no sorrow	W 186 L 13 W(409)
is complete; a gift to you although He knows that you	W 186 L 13 W(409)
you although He knows that you have everything already. He has	W 186 L 13 W(409)
is needed. In this form you can fulfill your function even	W 186 L 14 W(409)
what love will mean to you when formlessness has been restored	W 186 L 14 W(409)
formlessness has been restored to you is greater still. Salvation of	W 186 L 14 W(409)
of the world depends on you who can forgive. Such is	W 186 L 14 W(409)
this. No-one can doubt that you must first possess what you	W 187 L 1 W(410)
you must first possess what you would give. It is the	W 187 L 1 W(410)
then the world asserts that you have lost what you possessed	W 187 L 1 W(410)
that you have lost what you possessed. The truth maintains that	W 187 L 1 W(410)
that giving will increase what you possess. W 187 L	W 187 L 1 W(410)
it is sure that if you give a finite thing away	W 187 L 2 W(410)
thoughts which make them. And you do not lack for proof	W 187 L 2 W(410)
lack for proof that when you give ideas away, you strengthen	W 187 L 2 W(410)
when you give ideas away, you strengthen them in your own	W 187 L 2 W(410)
Ideas must first belong to you before you give them. If	W 187 L 3 W(410)
first belong to you before you give them. If you are	W 187 L 3 W(410)
before you give them. If you are to save the world	W 187 L 3 W(410)
are to save the world, you first accept salvation for yourself	W 187 L 3 W(410)
accept salvation for yourself. But you will not believe that this	W 187 L 3 W(410)
that this is done until you see the miracles it brings	W 187 L 3 W(410)
miracles it brings to everyone you look upon. Herein is the	W 187 L 3 W(410)
clarified and given meaning. Now you can perceive that by your	W 187 L 3 W(410)
4. Protect all things you value by the act of	W 187 L 4 W(410)
of giving them away, and you are sure that you will	W 187 L 4 W(410)
and you are sure that you will never lose them. What	W 187 L 4 W(410)
will never lose them. What you thought you did not have	W 187 L 4 W(410)
lose them. What you thought you did not have is thereby	W 187 L 4 W(410)
unrecognizable in time, however much you try to keep it safe	W 187 L 4 W(410)
L 5. Give gladly. You can only gain thereby. The	W 187 L 5 W(411)
L 6. Never forget you give but to yourself. Who	W 187 L 6 W(411)
disappear. Accept not suffering, and you remove the thought of suffering	W 187 L 7 W(411)
on everyone who suffers when you choose to see all suffering	W 187 L 7 W(411)
8. Never believe that you can sacrifice. There is no	W 187 L 8 W(411)
correct it. Given first to you, it now is yours to	W 187 L 8 W(411)
lilies that your brother offers you are laid upon your altar	W 187 L 9 W(412)
your altar, with the ones you offer him beside them. Who	W 187 L 9 W(412)
nothingness before the purity that you will look on here. Be	W 187 L 9 W(412)
afraid to look. The blessedness you will behold will take away	W 187 L 9 W(412)
not of the world, yet you who bear the light in	W 188 L 1 W(413)
who bear the light in you are alien here as well	W 188 L 1 W(413)
well. The light came with you from your native home, and	W 188 L 1 W(413)
native home, and stayed with you because it is your own	W 188 L 1 W(413)
It is the only thing you bring with you from Him	W 188 L 1 W(413)
only thing you bring with you from Him Who is your	W 188 L 1 W(413)
your Source. It shines in you because it lights your home	W 188 L 1 W(413)
lights your home, and leads you back to where it came	W 188 L 1 W(413)
where it came from and you are at home. W	W 188 L 1 W(413)
of God is shining in you now, and from your heart	W 188 L 3 W(413)
unites in giving thanks to you who give and you who	W 188 L 3 W(413)
to you who give and you who have received. W	W 188 L 3 W(413)
world restores the memory to you as well. From you salvation	W 188 L 4 W(413)
to you as well. From you salvation radiates with gifts beyond	W 188 L 4 W(413)
measure, given and returned. To you, the giver of the gift	W 188 L 4 W(413)
blessing does the light in you shine brighter, adding to the	W 188 L 4 W(413)
brighter, adding to the gifts you have to offer to the	W 188 L 4 W(413)
of God is shining in you now, and in all living	W 188 L 5 W(414)
your eyes. The light within you is sufficient. It alone has	W 188 L 6 W(414)
the gift of sight to you. Exclude the outer world, and	W 188 L 6 W(414)
of God Himself. These thoughts you think with Him. They recognize	W 188 L 6 W(414)
but they must remain with you as well, for they were	W 188 L 7 W(414)
born in God's. They lead you back to peace, from where	W 188 L 7 W(414)
they came but to remind you how you must return. They	W 188 L 7 W(414)
but to remind you how you must return. They heed your	W 188 L 7 W(414)
heed your Father's Voice when you refuse to listen. And they	W 188 L 7 W(414)
to listen. And they urge you gently to accept His Word	W 188 L 7 W(414)
accept His Word for what you are, instead of fantasies and	W 188 L 7 W(414)
fantasies and shadows. They remind you that you are the co-creator	W 188 L 7 W(414)
shadows. They remind you that you are the co-creator of all	W 188 L 7 W(414)
of God is shining in you, it must shine on them	W 188 L 7 W(414)
There is a light in you the world can not perceive	W 189 L 1 W(416)
perceive. And with its eyes you will not see this light	W 189 L 1 W(416)
not see this light, for you are blinded by the world	W 189 L 1 W(416)
blinded by the world. Yet you have eyes to see it	W 189 L 1 W(416)
it. It is there for you to look upon. It was	W 189 L 1 W(416)
It was not placed in you to be kept hidden from	W 189 L 1 W(416)
the Love of God within you is to see the world	W 189 L 1 W(416)
world as this? It welcomes you, rejoices that you came, and	W 189 L 2 W(416)
It welcomes you, rejoices that you came, and sings your praises	W 189 L 2 W(416)
your praises as it keeps you safe from every form of	W 189 L 2 W(416)
and of pain. It offers you a warm and gentle home	W 189 L 2 W(416)
stay a while. It blesses you throughout the day, and watches	W 189 L 2 W(416)
sleep. It sees salvation in you, and protects the light in	W 189 L 2 W(416)
and protects the light in you in which it sees its	W 189 L 2 W(416)
sees its own. It offers you its flowers and its snow	W 189 L 2 W(416)
so different from the world you see through darkened eyes of	W 189 L 3 W(416)
L 5. What would you see? The choice is given	W 189 L 5 W(417)
see? The choice is given you. But learn and do not	W 189 L 5 W(417)
forget this law of seeing: You will look upon that which	W 189 L 5 W(417)
will look upon that which you feel within. If hatred finds	W 189 L 5 W(417)
a place within your heart, you will perceive a fearful world	W 189 L 5 W(417)
death's sharp-pointed, bony fingers. If you feel the Love of God	W 189 L 5 W(417)
the Love of God within you, you look out upon a	W 189 L 5 W(417)
Love of God within you, you look out upon a world	W 189 L 5 W(417)
aside all thoughts of what you are and what God is	W 189 L 7 W(417)
what God is; all concepts you have learned about the world	W 189 L 7 W(417)
about the world; all images you hold about yourself. Empty your	W 189 L 7 W(417)
nothing. Do not bring with you one thought the past has	W 189 L 7 W(417)
has taught, nor one belief you ever learned before from anything	W 189 L 7 W(417)
Who knows the way to you? You need not know the	W 189 L 8 W(417)
knows the way to you? You need not know the way	W 189 L 8 W(417)
to allow all obstacles that you have interposed between the Son	W 189 L 8 W(417)
which He should appear to you. The way to reach Him	W 189 L 8 W(417)
not know the way to You. But we have called and	W 189 L 10 W(418)
But we have called and You have answered us. We will	W 189 L 10 W(418)
own for they belong to You, and it is unto You	W 189 L 10 W(418)
You, and it is unto You we look for them. Our	W 189 L 10 W(418)
thoughts we think apart from You, and cherish no beliefs of	W 189 L 10 W(418)
your thoughts alone that cause you pain. Nothing external to your	W 190 L 5 W(420)
mind can hurt or injure you in any way. There is	W 190 L 5 W(420)
oppression. No-one but yourself affects you. There is nothing in the	W 190 L 5 W(420)
has the power to make you ill or sad, or weak	W 190 L 5 W(420)
or frail. But it is you who have the power to	W 190 L 5 W(420)
power to dominate all things you see by merely recognizing what	W 190 L 5 W(420)
see by merely recognizing what you are. As you perceive the	W 190 L 5 W(420)
recognizing what you are. As you perceive the harmlessness in them	W 190 L 5 W(420)
of this awhile; the world you see does nothing. It has	W 190 L 6 W(420)
it will change entirely as you elect to change your mind	W 190 L 6 W(420)
joy of God as what you really want. Your Self is	W 190 L 6 W(420)
forever and forever. And would you deny a little corner of	W 190 L 6 W(420)
world may seem to cause you pain. And yet the world	W 190 L 7 W(420)
an illusion it is what you will. Your idle wishes represent	W 190 L 7 W(420)
mind. Pain is the ransom you have gladly paid not to	W 190 L 8 W(420)
Let no attack enter with you. Lay down the cruel sword	W 190 L 9 W(421)
cruel sword of judgment that you hold against your throat, and	W 190 L 9 W(421)
the withering assaults with which you seek to hide your holiness	W 190 L 9 W(421)
L 10. Here will you understand there is no pain	W 190 L 10 W(421)
joy of God belong to you. This is the day when	W 190 L 10 W(421)
day when it is given you to realize the lesson which	W 190 L 10 W(421)
is all the world released. You do not see what you	W 191 L 1 W(422)
You do not see what you have done by giving to	W 191 L 1 W(422)
L 2. What have you done that this should be	W 191 L 2 W(422)
be your world? What have you done that this is what	W 191 L 2 W(422)
done that this is what you see? Deny your own identity	W 191 L 2 W(422)
and this is what remains. You look on chaos and proclaim	W 191 L 2 W(422)
fails to witness this to you. There is no sound that	W 191 L 2 W(422)
not speak of frailty within you and without; no breath you	W 191 L 2 W(422)
you and without; no breath you draw that does not seem	W 191 L 2 W(422)
does not seem to bring you nearer death; no hope you	W 191 L 2 W(422)
you nearer death; no hope you hold but will dissolve in	W 191 L 2 W(422)
Deny your own identity and you will not escape the madness	W 191 L 3 W(422)
Deny your own identity and you assail the universe alone, without	W 191 L 3 W(422)
every scrap of hope, leaving you nothing but the wish to	W 191 L 3 W(422)
is it except a game you play in which identity can	W 191 L 4 W(422)
which identity can be denied? You are as God created you	W 191 L 4 W(422)
You are as God created you. All else but this one	W 191 L 4 W(422)
place among your thoughts, and you have risen far above the	W 191 L 5 W(423)
place of safety and escape you will return and set it	W 191 L 5 W(423)
holy thought like this and you are free; you are the	W 191 L 6 W(423)
this and you are free; you are the holy Son of	W 191 L 6 W(423)
And with this holy thought you learn as well that you	W 191 L 6 W(423)
you learn as well that you have freed the world. You	W 191 L 6 W(423)
you have freed the world. You have no need to use	W 191 L 6 W(423)
this savage need in it. You set it free of your	W 191 L 6 W(423)
it free of your imprisonment. You will not see a devastating	W 191 L 6 W(423)
very easily is hell undone. You need but tell yourself: I	W 191 L 7 W(423)
in that thought is everything you look on wholly changed.	W 191 L 7 W(423)
W 191 L 9. You who perceive yourself as weak	W 191 L 9 W(424)
this: All power is given you in earth and Heaven. There	W 191 L 9 W(424)
Heaven. There is nothing that you cannot do. You play the	W 191 L 9 W(424)
nothing that you cannot do. You play the game of death	W 191 L 9 W(424)
which shows no mercy to you. Yet when you accord it	W 191 L 9 W(424)
mercy to you. Yet when you accord it mercy, will its	W 191 L 9 W(424)
will its mercy shine on you. W 191 L 10	W 191 L 9 W(424)
They stay in chains 'til you are free. They cannot see	W 191 L 11 W(424)
mercy of the world until you find it for yourself. They	W 191 L 11 W(424)
yourself. They suffer pain until you have denied its hold on	W 191 L 11 W(424)
have denied its hold on you. They die 'til you accept	W 191 L 11 W(424)
on you. They die 'til you accept your own Eternal Life	W 191 L 11 W(424)
accept your own Eternal Life. You are the holy Son of	W 191 L 11 W(424)
your Father's holy Will that you complete Himself and that your	W 192 L 1 W(425)
192 L 2. Therefore you have a function in the	W 192 L 2 W(425)
pardon Heaven? Yet on earth you need the means to let	W 192 L 2 W(425)
6. With anger gone, you will indeed perceive that for	W 192 L 6 W(426)
of bind, for thus are you made free. The way is	W 192 L 9 W(427)
way is simple. Every time you feel a stab of anger	W 192 L 9 W(427)
a stab of anger, realize you hold a sword above your	W 192 L 9 W(427)
fall or be averted as you choose to be condemned or	W 192 L 9 W(427)
one who seems to tempt you to be angry represent your	W 192 L 9 W(427)
prison-house of death. And so you owe him thanks instead of	W 192 L 9 W(427)
is he who asks that you accept the way to freedom	W 192 L 10 W(427)
Love for him belongs to you. Your function here on earth	W 192 L 10 W(427)
only to forgive him, that you may accept him back as	W 192 L 10 W(427)
as God created him. And you are what he is. Forgive	W 192 L 10 W(427)
him now his sins, and you will see that you are	W 192 L 10 W(427)
and you will see that you are one with him.	W 192 L 10 W(427)
the lessons God would have you learn. His Will reflects them	W 193 L 3 W(428)
It is this: Forgive and you will see this differently.	W 193 L 3 W(428)
L 5. Forgive and you will see this differently. These	W 193 L 5 W(429)
These are words which give you power over all events which	W 193 L 6 W(429)
have been given power over you. You see them rightly when	W 193 L 6 W(429)
been given power over you. You see them rightly when you	W 193 L 6 W(429)
You see them rightly when you hold these words in full	W 193 L 6 W(429)
these words apply to everything you see or any brother looks	W 193 L 6 W(429)
L 7. How can you tell when you are seeing	W 193 L 7 W(429)
How can you tell when you are seeing wrong, or someone	W 193 L 7 W(429)
God would not have you suffer thus. He would help	W 193 L 8 W(429)
suffer thus. He would help you forgive yourself. His Son does	W 193 L 8 W(429)
Love brings with It. Would you now renounce your own salvation	W 193 L 8 W(429)
renounce your own salvation? Would you fail to learn the simple	W 193 L 8 W(429)
lessons Heaven's Teacher sets before you that all pain may disappear	W 193 L 8 W(429)
are lessons God would have you learn. He would not leave	W 193 L 9 W(429)
day. Let mercy come to you more quickly. Do not try	W 193 L 10 W(430)
and night devote what time you can to serve its proper	W 193 L 10 W(430)
your deepest need. Give all you can and give a little	W 193 L 10 W(430)
go with it. Thus will you remain unbound, in peace eternal	W 193 L 12 W(430)
the lesson God would have you learn: There is a way	W 193 L 13 W(430)
that lets it be to you another step to Him and	W 193 L 13 W(430)
these selfsame words. And then you hold the key that opens	W 193 L 13 W(431)
the little steps He asks you take to Him.	W 193 L 13 W(431)
that it encompasses, it sets you down just short of Heaven	W 194 L 1 W(432)
reached the lawns that welcome you to Heaven's gate; the quiet	W 194 L 1 W(432)
quiet place of peace where you await with certainty the final	W 194 L 1 W(432)
Accept today's idea, and you have passed all anxiety, all	W 194 L 2 W(432)
guilt. Accept today's idea, and you have released the world from	W 194 L 2 W(432)
door to freedom on it. You are saved, and your salvation	W 194 L 2 W(432)
salvation thus becomes the gift you give the world because you	W 194 L 2 W(432)
you give the world because you have received. W 194	W 194 L 2 W(432)
they should be one to you. Yet in this world the	W 194 L 4 W(432)
still seems real. And so you are not asked to understand	W 194 L 4 W(432)
sequence really found in time. You are but asked to let	W 194 L 4 W(432)
it in God's hands. And you will see by your experience	W 194 L 4 W(432)
see by your experience that you have laid the past and	W 194 L 4 W(432)
because the past will punish you no more, and future dread	W 194 L 4 W(432)
194 L 6. If you can see the lesson for	W 194 L 6 W(433)
the deliverance it really is, you will not hesitate to give	W 194 L 6 W(433)
as much consistent effort as you can to make it be	W 194 L 6 W(433)
it be a part of you. As it becomes a thought	W 194 L 6 W(433)
of quick reaction to temptation, you extend your learning to the	W 194 L 6 W(433)
to the world. And as you learn to see salvation in	W 194 L 6 W(433)
hands of God. For thus you call the memory of Him	W 194 L 8 W(433)
the truth of love. Think you the world could fail to	W 194 L 8 W(433)
gratitude to One Who offers you the certain means whereby all	W 195 L 2 W(435)
brother is your enemy because you see in him the rival	W 195 L 3 W(435)
who takes his joy from you, and leaves you nothing but	W 195 L 3 W(435)
joy from you, and leaves you nothing but a black despair	W 195 L 3 W(435)
to wish for. Now can you but try to bring him	W 195 L 3 W(435)
to lie in death with you, as useless as yourself; as	W 195 L 3 W(435)
W 195 L 4. You do not offer God your	W 195 L 4 W(435)
brother is more slave than you, nor could you sanely be	W 195 L 4 W(435)
slave than you, nor could you sanely be enraged if he	W 195 L 4 W(435)
all who will escape with you; the sick, the weak, the	W 195 L 5 W(436)
death. All these go with you. Let us not compare ourselves	W 195 L 5 W(436)
When your forgiveness is complete you will have total gratitude, for	W 195 L 8 W(436)
will have total gratitude, for you will see that everything has	W 195 L 8 W(436)
learning time by more than you could ever dream of. Gratitude	W 195 L 10 W(437)
creation. God gives thanks to you, His Son, for being what	W 195 L 10 W(437)
His Son, for being what you are; His Own completion and	W 195 L 10 W(437)
is one with His to you. For love can walk no	W 195 L 10 W(437)
and kept in full awareness, you will not attempt to harm	W 196 L 1 W(438)
your body slave to vengeance. You will not attack yourself, and	W 196 L 1 W(438)
will not attack yourself, and you will realize that to attack	W 196 L 1 W(438)
is but to attack yourself. You will be free of the	W 196 L 1 W(438)
a brother saves yourself. And you will understand his safety is	W 196 L 1 W(438)
own, and in his healing you are healed. W 196	W 196 L 1 W(438)
2. Perhaps at first you will not understand how mercy	W 196 L 2 W(438)
truth it uses thus. But you can learn to see these	W 196 L 2 W(438)
L 3. Thus do you also teach your mind that	W 196 L 3 W(438)
also teach your mind that you are not an ego. For	W 196 L 3 W(438)
the truth will not deceive you longer. You will not believe	W 196 L 3 W(438)
will not deceive you longer. You will not believe you are	W 196 L 3 W(438)
longer. You will not believe you are a body to be	W 196 L 3 W(438)
body to be crucified. And you will see within today's idea	W 196 L 3 W(438)
The dreary, hopeless thought that you can make attacks on others	W 196 L 5 W(439)
and escape yourself has nailed you to the cross. Perhaps it	W 196 L 5 W(439)
is the form of madness you believe, if you accept the	W 196 L 6 W(439)
of madness you believe, if you accept the fearful thought you	W 196 L 6 W(439)
you accept the fearful thought you can attack another and be	W 196 L 6 W(439)
there is no hope. Until you see that this, at least	W 196 L 6 W(439)
returned to some extent to you. From there you can at	W 196 L 7 W(439)
extent to you. From there you can at least consider if	W 196 L 7 W(439)
can at least consider if you want to go along this	W 196 L 7 W(439)
this shift has been accomplished, you can not perceive that it	W 196 L 7 W(439)
but your thoughts which bring you fear, and your deliverance depends	W 196 L 7 W(439)
and your deliverance depends on you. W 196 L 8	W 196 L 7 W(439)
steps will be easy, if you take this one today. From	W 196 L 8 W(439)
ahead quite rapidly. For once you understand it is impossible that	W 196 L 8 W(439)
understand it is impossible that you be hurt except by your	W 196 L 8 W(439)
fear of God must disappear. You do not now believe that	W 196 L 8 W(439)
caused without. And God, Whom you had thought to banish, can	W 196 L 8 W(439)
If it can but be you you crucify, you did not	W 196 L 9 W(440)
it can but be you you crucify, you did not hurt	W 196 L 9 W(440)
but be you you crucify, you did not hurt the world	W 196 L 9 W(440)
vengeance and pursuit. Nor need you hide in terror from the	W 196 L 9 W(440)
projection hides behind. The thing you dread the most is your	W 196 L 9 W(440)
the most is your salvation. You are strong, and it is	W 196 L 9 W(440)
strong, and it is strength you want. And you are free	W 196 L 9 W(440)
is strength you want. And you are free, and glad of	W 196 L 9 W(440)
free, and glad of freedom. You have sought to be both	W 196 L 9 W(440)
both weak and bound, because you feared your strength and freedom	W 196 L 9 W(440)
escape appears quite hopeless. When you realize, once and for all	W 196 L 10 W(440)
for all, that it is you you fear, the mind perceives	W 196 L 10 W(440)
all, that it is you you fear, the mind perceives itself	W 196 L 10 W(440)
this had been concealed while you believed attack could be directed	W 196 L 10 W(440)
to be an enemy outside you had to fear. And thus	W 196 L 10 W(440)
is a murderer perceived within you, eager for your death, intent	W 196 L 11 W(440)
intent on plotting punishment for you until the time when it	W 196 L 11 W(440)
of God has disappeared. And you can call on Him to	W 196 L 11 W(440)
call on Him to save you from illusions in His Love	W 196 L 11 W(440)
that does not go with you to help you reach that	W 196 L 12 W(440)
go with you to help you reach that instant, and to	W 196 L 12 W(440)
obstacles which still remain between you and the holy peace of	W 196 L 12 W(440)
practice! Give it welcome as you should, for it is your	W 196 L 12 W(440)
release. It is indeed but you your mind can try to	W 196 L 12 W(440)
redemption, too, will come from you. --- Manuscript	W 196 L 12 W(440)
force pitted against your own. You make attempts at kindness and	W 197 L 1 W(441)
at kindness and forgiveness. Yet you turn them to attack again	W 197 L 1 W(441)
them to attack again, unless you find external gratitude and lavish	W 197 L 1 W(441)
they be withdrawn. And so you think God's gifts are loans	W 197 L 1 W(441)
worst, deceptions which would cheat you of defenses to ensure that	W 197 L 1 W(441)
weakness must become salvation to you. See yourself as bound, and	W 197 L 2 W(441)
become your home. Nor will you leave the prison house or	W 197 L 2 W(441)
The world must thank you when you offer it release	W 197 L 3 W(441)
world must thank you when you offer it release from your	W 197 L 3 W(441)
Yet your thanks belong to you as well, for its release	W 197 L 3 W(441)
hell forever. Is it this you would undo by taking back	W 197 L 3 W(441)
were not honored? It is you who honor them and give	W 197 L 3 W(441)
fitting thanks, for it is you who have received the gifts	W 197 L 3 W(441)
joins with yours in thanking you. It does not matter if	W 197 L 4 W(441)
of God Himself. And would you take them back, when He	W 197 L 4 W(441)
God blesses every gift you give to Him and every	W 197 L 5 W(442)
must be His Own. Yet you will never realize His gifts	W 197 L 5 W(442)
to your never-ending joy, while you forgive but to attack again	W 197 L 5 W(442)
6. Withdraw the gifts you give, and you will think	W 197 L 6 W(442)
the gifts you give, and you will think that what is	W 197 L 6 W(442)
think that what is given you has been withdrawn. But learn	W 197 L 6 W(442)
forgiveness take away the sins you think you see outside yourself	W 197 L 6 W(442)
away the sins you think you see outside yourself, and you	W 197 L 6 W(442)
you see outside yourself, and you can never think the gifts	W 197 L 6 W(442)
will have no meaning for you then. And with the end	W 197 L 6 W(442)
and He gives thanks for you unto Himself. W 197	W 197 L 6 W(442)
of love. Thanks be to you, the holy Son of God	W 197 L 7 W(442)
Son of God, for as you were created you contain all	W 197 L 7 W(442)
for as you were created you contain all things within your	W 197 L 7 W(442)
things within your Self. And you are still as God created	W 197 L 7 W(442)
are still as God created you. Nor can you dim the	W 197 L 7 W(442)
God created you. Nor can you dim the light of your	W 197 L 7 W(442)
God is laid. He holds you dear because you are Himself	W 197 L 7 W(442)
He holds you dear because you are Himself. All gratitude belongs	W 197 L 7 W(442)
Himself. All gratitude belongs to you because of what you are	W 197 L 7 W(442)
to you because of what you are. W 197 L	W 197 L 7 W(442)
8. Give thanks as you receive it. Be you free	W 197 L 8 W(442)
as you receive it. Be you free of all ingratitude to	W 197 L 8 W(442)
extend this Self. All that you do is given unto Him	W 197 L 8 W(442)
given unto Him. All that you think can only be His	W 197 L 8 W(442)
God. Earn now the gratitude you have denied yourself when you	W 197 L 8 W(442)
you have denied yourself when you forgot the function God has	W 197 L 8 W(442)
the function God has given you. But never think that He	W 197 L 8 W(442)
ceased to offer thanks to you. --- Manuscript	W 197 L 8 W(442)
yet illusion makes illusion. If you can condemn you can be	W 197 L 1 W(443)
illusion. If you can condemn you can be injured. For you	W 197 L 1 W(443)
you can be injured. For you have believed that you can	W 197 L 1 W(443)
For you have believed that you can injure, and the right	W 197 L 1 W(443)
can injure, and the right you have established for yourself can	W 197 L 1 W(443)
can be now used against you, 'til you lay it down	W 197 L 1 W(443)
now used against you, 'til you lay it down as valueless	W 197 L 1 W(443)
will be undone. Then are you free, for freedom is your	W 197 L 1 W(443)
freedom is your gift, and you can now receive the gift	W 197 L 1 W(443)
can now receive the gift you gave. W 198 L	W 197 L 1 W(443)
L 2. Condemn and you are made a prisoner. Forgive	W 197 L 2 W(443)
made a prisoner. Forgive and you are freed. Such is the	W 197 L 2 W(443)
God Himself? And why should you oppose it, quarrel with it	W 197 L 4 W(443)
not wiser to be glad you hold the answer to your	W 197 L 5 W(444)
in God, and come to you with Heaven's love upon them	W 197 L 6 W(444)
Son and to his Father. You may think They have accepted	W 197 L 7 W(444)
They have accepted, but if you will look again upon the	W 197 L 7 W(444)
again upon the place where you beheld Their blood you will	W 197 L 7 W(444)
where you beheld Their blood you will perceive a miracle instead	W 197 L 7 W(444)
die! How foolish to believe you can attack! How mad to	W 197 L 7 W(444)
How mad to think that you could be condemned, and that	W 197 L 7 W(444)
to make its home with you. The truth bestows these words	W 197 L 9 W(445)
words upon your mind, that you may find the key to	W 197 L 9 W(445)
the Holy Spirit holds for you from God your Father. Let	W 197 L 10 W(445)
Be kind to both, as you forgive the trespasses you thought	W 197 L 10 W(445)
as you forgive the trespasses you thought them guilty of, and	W 197 L 10 W(445)
see your innocence shining upon you from the Face of Christ	W 197 L 10 W(445)
are symbols done, and everything you ever thought you made completely	W 197 L 11 W(445)
and everything you ever thought you made completely vanished from the	W 197 L 11 W(445)
single sight and timelessness itself, you see the vision of yourself	W 197 L 12 W(445)
vision of yourself and then you disappear forever into God.	W 197 L 12 W(445)
be impossible as long as you perceive a body as yourself	W 199 L 1 W(447)
progress in this course that you accept today's idea, and hold	W 199 L 3 W(447)
is. Declare your innocence, and you are free. The body disappears	W 199 L 4 W(447)
free. The body disappears because you have no need of it	W 199 L 4 W(447)
part of every practice period you take. There is no thought	W 199 L 5 W(448)
gain in added gifts to you as well. We sound the	W 199 L 5 W(448)
with this idea. And would you be exempt from the acceptance	W 199 L 5 W(448)
the acceptance of the gifts you give? W 199 L	W 199 L 5 W(448)
enslaved within a body. Be you free, so that the Holy	W 199 L 7 W(448)
love replace their fears through you. Accept salvation now, and give	W 199 L 7 W(448)
to Him Who calls to you to make this gift to	W 199 L 7 W(448)
Him. For He would give you perfect freedom, perfect joy, and	W 199 L 7 W(448)
W 199 L 8. You are God's Son. In immortality	W 199 L 8 W(448)
are God's Son. In immortality you live forever. Would you not	W 199 L 8 W(448)
immortality you live forever. Would you not return your mind to	W 199 L 8 W(448)
thought the Holy Spirit gives you for today. Your brothers stand	W 199 L 8 W(448)
Your brothers stand released with you in it; the world is	W 199 L 8 W(448)
world is blessed along with you, God's Son will weep no	W 199 L 8 W(448)
Love and happiness each time you say: I am not a	W 199 L 8 W(448)
200 L 1. Seek you no further. You will not	W 200 L 1 W(449)
Seek you no further. You will not find peace except	W 200 L 1 W(449)
icy hopelessness and doubt. Seek you no further. There is nothing	W 200 L 1 W(449)
There is nothing else for you to find except the peace	W 200 L 1 W(449)
the peace of God, unless you seek for misery and pain	W 200 L 1 W(449)
nor to die to live. You cannot but be asking for	W 200 L 2 W(449)
200 L 3. Yet you can ask as easily for	W 200 L 3 W(449)
ending. Ask for this, and you can only win. To ask	W 200 L 3 W(449)
win. To ask for what you have already must succeed. To	W 200 L 3 W(449)
and seek no longer what you cannot find. For what could	W 200 L 3 W(449)
seek again for hell, when you have but to look with	W 200 L 3 W(449)
find that Heaven lies before you, through a door which opens	W 200 L 3 W(449)
which opens easily to welcome you? W 200 L 4	W 200 L 3 W(449)
L 4. Come home. You have not found your happiness	W 200 L 4 W(449)
which have no meaning to you, though you sought to make	W 200 L 4 W(449)
no meaning to you, though you sought to make them meaningful	W 200 L 4 W(449)
This world is not where you belong. You are a stranger	W 200 L 4 W(449)
is not where you belong. You are a stranger here. But	W 200 L 4 W(449)
here. But it is given you to find the means whereby	W 200 L 4 W(449)
be a prison house for you or anyone.	W 200 L 4 W(449)
5. Freedom is given you where you beheld but chains	W 200 L 5 W(450)
Freedom is given you where you beheld but chains and iron	W 200 L 5 W(450)
chains and iron doors. For you must change your mind about	W 200 L 5 W(450)
purpose of the world, if you would find escape. You will	W 200 L 5 W(450)
if you would find escape. You will be bound 'til all	W 200 L 5 W(450)
the world is seen by you as blessed, and everyone made	W 200 L 5 W(450)
and honored as he is. You made him not; no more	W 200 L 5 W(450)
no more yourself. And as you free the one, the other	W 200 L 5 W(450)
path is straight. Only if you attempt to wander can there	W 200 L 9 W(451)
there silence. Seek no further. You have come to where the	W 200 L 10 W(451)
from the trees of hopelessness you sought before. Now are they	W 200 L 10 W(451)
Now are they underfoot. And you look up and on toward	W 200 L 10 W(451)
already recognized at last, and you can feel its soft embrace	W 200 L 10 W(451)
is possible. Besides the time you give morning and evening, which	W 200 R6 1 W(452)
minutes, and the hourly remembrances you make throughout the day, use	W 200 R6 1 W(452)
the idea as often as you can between them. Each of	W 200 R6 1 W(452)
enough to give release to you and to the world from	W 200 R6 1 W(452)
thought to go unchallenged. If you notice it, deny its hold	W 200 R6 5 W(453)
gently let the thought which you denied be given up in	W 200 R6 5 W(453)
quick exchange for the idea you practice for the day.	W 200 R6 5 W(453)
200 R6 6. When you are tempted, hasten to proclaim	W 200 R6 6 W(453)
your freedom from temptation, as you say: This thought I do	W 200 R6 6 W(453)
take the place of what you thought. Beyond such special applications	W 200 R6 6 W(453)
I offer this review for you. I place you in His	W 200 R6 7 W(453)
review for you. I place you in His charge, and let	W 200 R6 7 W(453)
charge, and let Him teach you what to do and say	W 200 R6 7 W(453)
say and think each time you turn to Him. He will	W 200 R6 7 W(453)
fail to be available to you each time you call to	W 200 R6 7 W(453)
available to you each time you call to Him to help	W 200 R6 7 W(453)
call to Him to help you. Let us offer Him the	W 200 R6 7 W(453)
has willed to come to you when you have recognized it	W 220 IN2 6 W(460)
to come to you when you have recognized it is your	W 220 IN2 6 W(460)
will He do so. And you could have never come this	W 220 IN2 6 W(460)
never come this far unless you saw, however dimly, that it	W 220 IN2 6 W(460)
I am so close to you, we cannot fail. Father, we	W 220 IN2 7 W(460)
give these holy times to You in gratitude to Him Who	W 220 IN2 7 W(460)
its replacement given us by You. We look not backward now	W 220 IN2 7 W(460)
way by following the Guide You sent to us. We did	W 220 IN2 8 W(460)
not know the way, but You did not forget us. And	W 220 IN2 8 W(460)
us. And we know that You will not forget us now	W 220 IN2 8 W(460)
to keep. We will with You in asking this. The Father	W 220 IN2 8 W(460)
these last few steps to You, and rest in confidence upon	W 220 IN2 8 W(460)
the Son who calls to You. --- Manuscript	W 220 IN2 8 W(460)
'til the next is given you. They should be slowly read	W 220 IN2 12 W(461)
1. Forgiveness recognizes what you thought your brother did to	W 220 W1 1 W(462)
thought your brother did to you has not occurred. It does	W 220 W1 1 W(462)
then, and let forgiveness show you what to do through Him	W 220 W1 5 W(462)
ultimate success. He has forgiven you already, for such is His	W 220 W1 5 W(462)
Him by God. Now must you share His function, and forgive	W 220 W1 5 W(462)
Father, I come to You today to seek the peace	W 221 L 1 W(463)
to seek the peace that You alone can give. I come	W 221 L 1 W(463)
in certainty and love, sure You will hear my call and	W 221 L 1 W(463)
that He will speak to you, and you will hear. Accept	W 221 L 2 W(463)
will speak to you, and you will hear. Accept my confidence	W 221 L 2 W(463)
and ask to rest with You in peace a while.	W 222 L 2 W(464)
And we would not forget You longer. We are lonely here	W 223 L 2 W(465)
Father, still is known to You. I have forgotten it, and	W 224 L 2 W(466)
world I see. Reveal what You would have me see instead	W 224 L 2 W(466)
receiving are the same, and You have given all Your Love	W 225 L 1 W(467)
Son is led along to You! W 225 L 2	W 225 L 1 W(467)
follow it in peace together. You have reached your hand to	W 225 L 2 W(467)
and I will never leave you. We are one, and it	W 225 L 2 W(467)
that I thought apart from You exists. And I am free	W 227 L 1 W(469)
as I am part of You. And my mistakes about myself	W 228 L 2 W(470)
Father, my thanks to You for what I am; for	W 229 L 2 W(471)
made up. And thanks to You for saving me from them	W 229 L 2 W(471)
Father, I seek the peace you gave as mine in my	W 230 L 2 W(472)
there unchanged. I am as You created me. I need but	W 230 L 2 W(472)
I need but call on You to find the peace You	W 230 L 2 W(472)
You to find the peace You gave. It is Your Will	W 230 L 2 W(472)
promise, made by God, that you would find your way to	W 230 W2 1 W(473)
I will but to remember You. W 231	W 231 L 0 W(474)
to find. Let me remember You. What else could I desire	W 231 L 1 W(474)
your will, my brother. And you share this will with me	W 231 L 2 W(474)
in which I dwell with You. And let me not forget	W 232 L 1 W(475)
forget my hourly thanksgiving that You have remained with me, and	W 232 L 1 W(475)
to hear my call to You and answer me. As evening	W 232 L 1 W(475)
my thoughts be still of You and of Your Love, and	W 232 L 1 W(475)
Him reveal all things to you, and be you undismayed because	W 232 L 2 W(475)
things to you, and be you undismayed because you are His	W 232 L 2 W(475)
and be you undismayed because you are His Son.	W 232 L 2 W(475)
1. Father, I give You all my thoughts today. I	W 233 L 1 W(476)
me Your own. I give You all my acts as well	W 233 L 1 W(476)
imaginings. Today I come to You. I will step back and	W 233 L 1 W(476)
step back and merely follow You. Be You the Guide, and	W 233 L 1 W(476)
and merely follow You. Be You the Guide, and I the	W 233 L 1 W(476)
L 2. We thank you, Father, that we cannot lose	W 234 L 2 W(477)
cannot lose the memory of You and of Your Love. We	W 234 L 2 W(477)
thanks for all the gifts You have bestowed on us, for	W 234 L 2 W(477)
patience, and the Word Which You have given us that we	W 234 L 2 W(477)
my sinlessness forever part of You. I have no guilt nor	W 235 L 2 W(478)
for there is none in You. --- Manuscript	W 235 L 2 W(478)
mind, and offer it to You. Accept my gift, for it	W 236 L 2 W(479)
today. Father, I come to You through Him Who is Your	W 237 L 2 W(480)
great I must be worthy. You created me, and know me	W 238 L 1 W(481)
as I am. And yet You placed Your Son's salvation in	W 238 L 1 W(481)
I must be beloved of You indeed. And I must be	W 238 L 1 W(481)
in holiness as well, that You would give Your Son to	W 238 L 1 W(481)
Who still is part of You, and yet is mine because	W 238 L 1 W(481)
L 2. We thank you, Father, for the light that	W 239 L 2 W(482)
And we honor it, because You share it with us. We	W 239 L 2 W(482)
this light and one with You, at peace with all creation	W 239 L 2 W(482)
is deception. It attests that you have seen yourself as you	W 240 L 1 W(483)
you have seen yourself as you could never be, and therefore	W 240 L 1 W(483)
foolish are our fears! Would You allow Your Son to suffer	W 240 L 2 W(483)
in all that speaks to you. And let Him give you	W 240 W3 4 W(484)
you. And let Him give you peace and certainty, which you	W 240 W3 4 W(484)
you peace and certainty, which you have thrown away, but Heaven	W 240 W3 4 W(484)
but Heaven has preserved for you in Him. W 240	W 240 W3 4 W(484)
will be united now, as you forgive them all. For I	W 241 L 1 W(485)
I will be forgiven by you today. W 241 L	W 241 L 1 W(485)
we come at last to You again. Father, Your Son, who	W 241 L 2 W(485)
so we give today to You. We come with wholly open	W 242 L 2 W(486)
we want. Give us what You would have received by us	W 242 L 2 W(486)
would have received by us. You know all our desires and	W 242 L 2 W(486)
desires and our needs. And You will give us everything we	W 242 L 2 W(486)
us find the way to You. --- Manuscript	W 242 L 2 W(486)
wherever he may be, for You are there with him. He	W 244 L 1 W(488)
unhappiness, when he belongs to You, beloved and loving, in the	W 244 L 1 W(488)
I will accept the way You choose for me to come	W 246 L 2 W(490)
for me to come to You, my Father. For in that	W 246 L 2 W(490)
I would recognize that what You will is what I will	W 246 L 2 W(490)
and let me look on you. Your loveliness reflects my own	W 247 L 1 W(491)
own. Your sinlessness is mine. You stand forgiven, and I stand	W 247 L 1 W(491)
forgiven, and I stand with you. W 247 L 2	W 247 L 1 W(491)
to me as part of You and my own Self as	W 247 L 2 W(491)
as well. Today I honor You through them, and thus I	W 247 L 2 W(491)
Father, my ancient love for You returns, and lets me love	W 248 L 2 W(492)
well. Father, I am as You created me. Now is Your	W 248 L 2 W(492)
would return our minds to you. We have betrayed them; held	W 249 L 2 W(493)
would we rest again in You, as You created us.	W 249 L 2 W(493)
rest again in You, as You created us.	W 249 L 2 W(493)
oh Son of God, will you maintain the game of sin	W 250 W4 5 W(495)
children's toys? How soon will you be ready to come	W 250 W4 5 W(495)
sin. Creation is unchanged. Would you still hold return to Heaven	W 250 W4 5 W(495)
thanks. What we denied ourselves You have restored, and only that	W 251 L 2 W(496)
252 L 2. Father, You know my true Identity. Reveal	W 252 L 2 W(497)
waken to the truth in You, and know that Heaven is	W 252 L 2 W(497)
W 253 L 2. You are the Self Whom You	W 253 L 2 W(498)
You are the Self Whom You created Son, creating like Yourself	W 253 L 2 W(498)
like Yourself and one with You. My Self, Which rules the	W 253 L 2 W(498)
silence I would come to You, to hear Your Voice and	W 254 L 1 W(499)
but this: I come to You to ask You for the	W 254 L 1 W(499)
come to You to ask You for the truth. And truth	W 254 L 1 W(499)
Which I would share with You today. W 254 L	W 254 L 1 W(499)
I pass this day with You. Your Son has not forgotten	W 255 L 2 W(500)
Your Son has not forgotten You. The peace You gave him	W 255 L 2 W(500)
not forgotten You. The peace You gave him still is in	W 255 L 2 W(500)
find a way to where you are? Who would still be	W 256 L 1 W(501)
Father, would we come to You in Your appointed way. We	W 256 L 2 W(501)
we would reach the peace You will for us.	W 257 L 2 W(502)
the way that leads to You. We have no goal but	W 258 L 2 W(503)
we want but to remember You? What could we seek but	W 258 L 2 W(503)
love can have no opposite. You are the Source of everything	W 259 L 2 W(504)
everything that is remains with You and You with it.	W 259 L 2 W(504)
is remains with You and You with it.	W 259 L 2 W(504)
Son, my Father, calls on You today. Let me remember You	W 260 L 1 W(505)
You today. Let me remember You created me. Let me remember	W 260 L 1 W(505)
W 260 W5 5. You will identify with what you	W 260 W5 5 W(506)
You will identify with what you think will make you safe	W 260 W5 5 W(506)
what you think will make you safe. Whatever it may be	W 260 W5 5 W(506)
safe. Whatever it may be, you will believe that it is	W 260 W5 5 W(506)
that it is one with you. Your safety lies in truth	W 260 W5 5 W(506)
exist. Identify with love, and you are safe. Identify with love	W 260 W5 5 W(506)
safe. Identify with love, and you are home. Identify with love	W 260 W5 5 W(506)
come, my Father, home to You today. I choose to be	W 261 L 2 W(507)
I choose to be as You created me, and find the	W 261 L 2 W(507)
and find the Son whom You created as my Self.	W 261 L 2 W(507)
262 L 1. Father, You have one Son. And it	W 262 L 1 W(508)
must bear Your Name, for You created him. Let me not	W 262 L 1 W(508)
and we are part of You Who are our Source, eternally	W 262 L 1 W(508)
would I look upon what You created as if it could	W 263 L 1 W(509)
all the loveliness with which You blessed creation; all its purity	W 263 L 1 W(509)
its eternal, quiet home in You. W 263 L 2	W 263 L 1 W(509)
264 L 1. Father, You stand before me and behind	W 264 L 1 W(510)
myself, and everywhere I go. You are in all the things	W 264 L 1 W(510)
reaches for my own. In You time disappears, and place becomes	W 264 L 1 W(510)
like Yourself. We come to You in Your own Name today	W 264 L 1 W(510)
My holy Self abides in you, God's Son.	W 266 L 0 W(512)
266 L 1. Father, You gave me all Your Sons	W 266 L 1 W(512)
to me. In them are You reflected, and in them does	W 266 L 1 W(512)
Lord, today, and judge against You. Let me not attempt to	W 514 L 1 W(514)
to let it be as You created it. For thus will	W 514 L 1 W(514)
to recognize my Self as You created me. In Love was	W 514 L 1 W(514)
It is the means which You have chosen to become the	W 269 L 1 W(515)
new perception through the Guide You gave to me. And through	W 269 L 1 W(515)
is the link that keeps you one with God, and guarantees	W 270 W6 2 W(517)
is the only part of you that has reality in truth	W 270 W6 3 W(517)
holy Self, the Christ, to you at last. W 270	W 270 W6 3 W(517)
reaches from the Christ in you to all your dreams, and	W 270 W6 4 W(517)
vision is the way to You. What He beholds invites Your	W 271 W6 2 W(518)
will accept no less than You have given me. I am	W 272 W6 1 W(519)
God's Son must be as You created him. W 272	W 272 W6 1 W(519)
can rob me of what You would have me keep? I	W 273 W6 2 W(520)
me. And so the peace You gave Your Son is with	W 273 W6 2 W(520)
my own eternal love for You. --- Manuscript	W 273 W6 2 W(520)
let all things be as You created them, and give Your	W 274 W6 1 W(521)
will know he is as You created him. W 274	W 274 W6 1 W(521)
I leave all things to You. I need be anxious over	W 275 W6 2 W(522)
and blessed and saved by You. --- Manuscript	W 276 W6 2 W(523)
of time. He is as You created him, because he knows	W 277 W6 1 W(524)
I choose the way to You instead of madness and instead	W 278 W6 2 W(525)
created as His Own. Would You withhold the gifts You gave	W 279 W6 2 W(526)
Would You withhold the gifts You gave to me?	W 279 W6 2 W(526)
I find the way to You. Father, I lay no limits	W 280 W6 2 W(527)
no limits on the Son You love, and You created limitless	W 280 W6 2 W(527)
the Son You love, and You created limitless. The honor that	W 280 W6 2 W(527)
280 W7 3. If you but knew how much your	W 280 W7 3 W(528)
your Father yearns to have you recognize your sinlessness, you would	W 280 W7 3 W(528)
have you recognize your sinlessness, you would not let His Voice	W 280 W7 3 W(528)
the fearful images and dreams you made. The Holy Spirit understands	W 280 W7 3 W(528)
Holy Spirit understands the means you made, by which you would	W 280 W7 3 W(528)
means you made, by which you would attain what is forever	W 280 W7 3 W(528)
is forever unobtainable. And if you offer them to Him, He	W 280 W7 3 W(528)
He will employ the means you made for exile, to restore	W 280 W7 3 W(528)
the Holy Spirit calls to you, to let forgiveness rest upon	W 280 W7 4 W(528)
your dreams remain to terrify you. And the memory of all	W 280 W7 4 W(528)
to God's beloved Son. Would you refuse to take the function	W 280 W7 5 W(528)
all He wills is that you be complete?	W 280 W7 5 W(528)
and that he is as You created him. Your Thoughts can	W 281 L 1 W(529)
ill, I have forgotten what You think, and put my little	W 281 L 1 W(529)
The Thoughts I think with You can only bless. The Thoughts	W 281 L 1 W(529)
The Thoughts I think with You alone are true. W	W 281 L 1 W(529)
My true Identity abides in You. W 283	W 283 L 0 W(531)
not what is beloved of You secure? Is not the light	W 283 L 1 W(531)
Son my true Identity, when You created everything that is?	W 283 L 1 W(531)
L 2. Father, what You have given cannot hurt, and	W 284 L 2 W(532)
not fail to trust in You today, accepting but the joyous	W 284 L 2 W(532)
Your Son is still as You created him. My holiness is	W 285 L 2 W(533)
me and also part of You. And what can alter Holiness	W 285 L 2 W(533)
that I do anything. In You is every choice already made	W 286 L 1 W(534)
every choice already made. In You has every conflict been resolved	W 286 L 1 W(534)
every conflict been resolved. In You is everything I hope to	W 286 L 1 W(534)
8, 1970 Lesson 287. You are my goal, my Father	W 287 L 0 W(535)
my goal, my Father. Only You. W 287	W 287 L 0 W(535)
W 287 L 2. You are my goal, my Father	W 287 L 2 W(535)
goal, my Father. What but You could I desire to have	W 287 L 2 W(535)
but that which leads to You could I desire to walk	W 287 L 2 W(535)
what except the memory of You could signify to me the	W 287 L 2 W(535)
futile substitutions for the truth? You are my only goal. Your	W 287 L 2 W(535)
Your Son would be as You created Him. What way but	W 287 L 2 W(535)
that leads the way to You, and brings me to my	W 288 L 1 W(536)
goal. I cannot come to You without my brother. And to	W 288 L 1 W(536)
I first must recognize what You created one with me. My	W 288 L 1 W(536)
me on the way to You. His sins are in the	W 288 L 1 W(536)
the way to walk to You. My brother is my Savior	W 288 L 1 W(536)
me not attack the Savior You have given me. But let	W 288 L 1 W(536)
Forgive me, then, today. And you will know you have forgiven	W 288 L 2 W(536)
today. And you will know you have forgiven me if you	W 288 L 2 W(536)
you have forgiven me if you behold your brother in the	W 288 L 2 W(536)
holy than can I, and you can not be holier than	W 288 L 2 W(536)
that is not there. For You have offered me Your own	W 289 L 2 W(537)
step. Shall I demand that You wait longer for Your Son	W 289 L 2 W(537)
Son to find the loveliness You planned to be the end	W 289 L 2 W(537)
this resolve I come to You, and ask Your strength to	W 290 L 2 W(538)
I but do Your Will. You cannot fail to hear me	W 290 L 2 W(538)
Father. What I ask have You already given me, and I	W 290 L 2 W(538)
what is opposite to what you made. Your world is seen	W 290 W8 1 W(539)
quiet, to receive the Thoughts You offer me. And I accept	W 291 L 2 W(540)
I accept what comes from You instead of from myself. I	W 291 L 2 W(540)
not know the way to You. But You are wholly certain	W 291 L 2 W(540)
the way to You. But You are wholly certain. Father, lead	W 291 L 2 W(540)
quiet path that ends in You. Let my forgiveness be complete	W 291 L 2 W(540)
and let the memory of You return to me.	W 291 L 2 W(540)
L 2. We thank you, Father, for Your guarantee of	W 292 L 2 W(541)
so delay the happy endings You have promised us for every	W 292 L 2 W(541)
I am resolved to let You speak through me, for I	W 296 L 1 W(545)
Your grace. Thanks be to You for Your eternal gifts, and	W 297 L 2 W(546)
eternal gifts, and thanks to You for my Identity.	W 297 L 2 W(546)
Lesson 298. I love You, Father, and I love Your	W 298 L 0 W(547)
Father, I come to You today, because I would not	W 298 L 2 W(547)
follow any way but Yours. You are beside me. Certain is	W 298 L 2 W(547)
healed, for they remain as You created them. And I can	W 299 L 2 W(548)
it is Your Will that You be known.	W 299 L 2 W(548)
embrace the world, and hold you safe within its gentle advent	W 300 W9 2 W(550)
encompasses all living things with you. There is no end to	W 300 W9 2 W(550)
therefore is it only what You will. Let me today behold	W 301 L 1 W(551)
had forgot the Son whom You created. Now we see that	W 302 L 1 W(552)
He is the Self that You have given me. He is	W 303 L 2 W(553)
truth. He is the Son You love above all things. He	W 303 L 2 W(553)
He is my Self as You created me. It is not	W 303 L 2 W(553)
W 304 L 2. You lead me from the darkness	W 304 L 2 W(554)
find again the memory of You, and of Your Son as	W 304 L 2 W(554)
and of Your Son as You created him.	W 304 L 2 W(554)
our Father, we return to You, remembering we never went away	W 306 L 2 W(556)
and minds, asking but what You give. We cannot make an	W 306 L 2 W(556)
I would have what only You can give. I must accept	W 307 L 1 W(557)
Your Son is one with You in being and in will	W 307 L 1 W(557)
truth that I remain as You created me. W 307	W 307 L 1 W(557)
This instant is the time You have appointed for Your Son's	W 308 L 2 W(558)
Father, would I spend with You, as You have chosen all	W 310 L 1 W(560)
I spend with You, as You have chosen all my days	W 310 L 1 W(560)
your sweet reminder to remember You, Your gracious calling to Your	W 310 L 1 W(560)
We spend this day together, you and I, and all the	W 310 L 2 W(560)
which perception ends. At first you see a world which has	W 310 W10 1 W(561)
W 310 W10 3. You who believed that Gods Last	W 310 W10 3 W(561)
world to hell along with you, accept this holy truth: God's	W 310 W10 3 W(561)
on all your errors, freeing you from them, and all effects	W 310 W10 3 W(561)
afraid of this. Salvation asks you give it welcome. And the	W 310 W10 4 W(561)
This is God's Final Judgment: You are still My holy Son	W 310 W10 5 W(561)
I am Your Father and you are My Son.	W 310 W10 5 W(561)
it makes of it what you would have it be. It	W 311 L 1 W(562)
for it. He will relieve you of the agony of all	W 311 L 1 W(562)
agony of all the judgments you have made against yourself, and	W 311 L 1 W(562)
peace of mind by giving you God's Judgment of His Son	W 311 L 1 W(562)
Your Judgment of the Son You love. We do not know	W 311 L 2 W(562)
Love decide what he whom You created as Your Son must	W 311 L 2 W(562)
Perception follows judgment. Having judged, you therefore see what you would	W 312 L 1 W(563)
judged, you therefore see what you would look upon. For vision	W 312 L 1 W(563)
vision merely serves to offer you what you would have. It	W 312 L 1 W(563)
serves to offer you what you would have. It is impossible	W 312 L 1 W(563)
is impossible to overlook what you would see, and fail to	W 312 L 1 W(563)
and fail to see what you have chosen to behold. How	W 312 L 1 W(563)
within upon my sinlessness, which You have kept completely undefiled upon	W 313 L 1 W(564)
past mistakes, and sure that You will keep Your present Promises	W 314 L 2 W(565)
L 2. I thank You, Father, for the many gifts	W 315 L 2 W(566)
them. Yet I trust that You Who gave them will provide	W 316 L 2 W(567)
end secure. The memory of You awaits me there, and all	W 317 L 2 W(568)
end in Your embrace, which You have promised to Your Son	W 317 L 2 W(568)
my Father, take the role You offer me in Your request	W 318 L 2 W(569)
become as surely reconciled to You. --- Manuscript	W 318 L 2 W(569)
salvation of the world could You have given me? And what	W 319 L 2 W(570)
my Self has shared with You? --- Manuscript	W 319 L 2 W(570)
Father, my freedom is in You alone. W	W 321 L 0 W(573)
freedom. But I trust in You. You Who endowed me with	W 321 L 1 W(573)
But I trust in You. You Who endowed me with my	W 321 L 1 W(573)
me. And the way to You is opening and clear to	W 321 L 1 W(573)
Father, my freedom is in You alone. Father, it is my	W 321 L 1 W(573)
L 2. Father, to You all sacrifice remains forever inconceivable	W 322 L 2 W(574)
sacrifice except in dreams. As You created me, I can give	W 322 L 2 W(574)
I can give up nothing You gave me. What You did	W 322 L 2 W(574)
nothing You gave me. What You did not give has no	W 322 L 2 W(574)
Here is the only sacrifice You ask of Your beloved Son	W 323 L 1 W(575)
ask of Your beloved Son; You ask him to give up	W 323 L 1 W(575)
joy. Such is the sacrifice You ask of me, and one	W 323 L 1 W(575)
324 L 1. Father, You are the One Who gave	W 324 L 1 W(576)
for my salvation to me. You have set the way I	W 324 L 1 W(576)
follow in the way to You, as You direct me and	W 324 L 1 W(576)
the way to You, as You direct me and would have	W 324 L 1 W(576)
am forever Your Effect, and You forever and forever are my	W 326 L 1 W(578)
forever are my Cause. As You created me I have remained	W 326 L 1 W(578)
me I have remained. Where You established me I still abide	W 326 L 1 W(578)
the power to create like You. And as it is in	W 326 L 1 W(578)
the end I know that You will gather Your Effects into	W 326 L 1 W(578)
I need but call and You will answer me.	W 327 L 0 W(579)
2. Father, I thank You that Your promises will never	W 327 L 2 W(579)
Your Word is one with You. You give the means whereby	W 327 L 2 W(579)
Word is one with You. You give the means whereby conviction	W 327 L 2 W(579)
nothing I imagine contradicts what You would have me do. It	W 328 L 2 W(580)
I share that Will which You, my Father, gave as part	W 328 L 2 W(580)
I have already chosen what You will. W	W 329 L 0 W(581)
This will never change. As You are One, so am I	W 329 L 1 W(581)
so am I one with You. And This I chose in	W 329 L 1 W(581)
one Identity we share with You. We would return to It	W 330 L 2 W(582)
certain way to his release? You love me, Father. You could	W 331 L 1 W(584)
release? You love me, Father. You could never leave me desolate	W 331 L 1 W(584)
not remain as prisoners, while You hold out our freedom unto	W 332 L 2 W(585)
Father, forgiveness is the light You chose to shine away all	W 333 L 2 W(586)
way for our return to You. No light but this can	W 333 L 2 W(586)
be his solace but what You are offering to his bewildered	W 334 L 2 W(587)
I find the memory of You as well.	W 335 L 2 W(588)
W 337 L 2. You who created me in sinlessness	W 337 L 2 W(590)
me until I learn that You have given me the only	W 338 L 2 W(591)
me nowhere. But the Thought You gave me promises to lead	W 338 L 2 W(591)
I do; requesting only what You offer me, accepting only Thoughts	W 339 L 2 W(592)
offer me, accepting only Thoughts You share with me.	W 339 L 2 W(592)
1. Father, I thank You for today, and for the	W 340 L 1 W(593)
world more real than what you saw before; a world redeemed	W 340 W13 4 W(594)
a world redeemed from what you thought you saw. W	W 340 W13 4 W(594)
redeemed from what you thought you saw. W 340 W13	W 340 W13 4 W(594)
I am he on whom You smile in love and tenderness	W 341 L 1 W(595)
the universe smiles back on You, and shares Your holiness. How	W 341 L 1 W(595)
upon us, living one with You, in brotherhood and Fatherhood complete	W 341 L 1 W(595)
L 1. I thank You, Father, for Your plan to	W 342 L 1 W(596)
It is not real. And You have given me the means	W 342 L 1 W(596)
and let creation be as You would have it be, and	W 342 L 1 W(596)
of truth, as memory of You returns to me. W	W 342 L 1 W(596)
me now. I come to you to take you home with	W 342 L 2 W(596)
come to you to take you home with me. And as	W 342 L 2 W(596)
everything can but be gain. You only give. You never take	W 343 L 1 W(597)
be gain. You only give. You never take away. And You	W 343 L 1 W(597)
You never take away. And You created me to be like	W 343 L 1 W(597)
created me to be like You, so sacrifice becomes impossible for	W 343 L 1 W(597)
for me as well as You. I, too, must give, and	W 343 L 1 W(597)
having the function of completing You. I am complete because I	W 343 L 1 W(597)
Son arises and returns to You. W 344 L 2	W 344 L 1 W(598)
I must travel to remember You. W 345 L 2	W 345 L 1 W(599)
a day I share with You as I will share eternity	W 346 L 1 W(600)
Love. I would abide in You, and know no laws except	W 346 L 1 W(600)
would find the peace which You created for Your Son, forgetting	W 346 L 1 W(600)
Father. It is sick. But You have offered freedom, and I	W 347 L 1 W(601)
all judgment to the One You gave to me to judge	W 347 L 1 W(601)
gentle Voice for God assuring you that He has judged you	W 347 L 2 W(601)
you that He has judged you as the Son He loves	W 347 L 2 W(601)
anger or for fear, For You surround me. And in every	W 348 L 0 W(602)
Father, let me remember You are here, and I am	W 348 L 1 W(602)
and joy I share with You. What need have I for	W 348 L 1 W(602)
What can I fear, when You created me in holiness as	W 348 L 1 W(602)
all things within himself as You created him. Your memory depends	W 350 L 1 W(604)
Father, I would turn to You. Only Your memory will set	W 350 L 1 W(604)
we gave to God together, you and I, we found a	W 350 W14 2 W(605)
that we shared. And thus you joined with me, so what	W 350 W14 2 W(605)
so what I am are you as well. The truth of	W 350 W14 2 W(605)
Through this I come to You. Judgment will bind my eyes	W 352 L 1 W(607)
in forgiveness here, reminds me You have given me a way	W 352 L 1 W(607)
to follow in this way. You have not left me comfortless	W 352 L 1 W(607)
me both the memory of You, and One Who leads me	W 352 L 1 W(607)
in Him the memory of You. --- Manuscript	W 352 L 1 W(607)
must I be one with You as well as Him. For	W 354 L 1 W(609)
Christ except Your Son as You created Him? And what am	W 354 L 1 W(609)
my Father, for the joy You promised me? For You will	W 355 L 1 W(610)
joy You promised me? For You will keep Your Word You	W 355 L 1 W(610)
You will keep Your Word You gave Your Son in exile	W 355 L 1 W(610)
at peace forever. It is You I choose, and my Identity	W 355 L 1 W(610)
and my Identity along with You. Your Son would be Himself	W 355 L 1 W(610)
would be Himself, and know You as his Father and Creator	W 355 L 1 W(610)
356 L 1. Father, You promised You would never fail	W 356 L 1 W(611)
1. Father, You promised You would never fail to answer	W 356 L 1 W(611)
Your Son might make to You. It does not matter where	W 356 L 1 W(611)
He is Your Son, and You will answer him. The miracle	W 356 L 1 W(611)
to find the way to You as You appointed that the	W 357 L 1 W(612)
the way to You as You appointed that the way shall	W 357 L 1 W(612)
Behold his sinlessness and be you healed. ---	W 357 L 1 W(612)
W 358 L 1. You Who remember what I really	W 358 L 1 W(613)
remember what I really want. You speak for God, and so	W 358 L 1 W(613)
speak for God, and so You speak for me, and what	W 358 L 1 W(613)
speak for me, and what You give me comes from God	W 358 L 1 W(613)
all I want is what You offer me, in just the	W 358 L 1 W(613)
me, in just the form You chose that it be mine	W 358 L 1 W(613)
holy Sons of God. What You created sinless so abides forever	W 359 L 1 W(614)
would give, receiving it of You. I am Your Son, forever	W 360 L 1 W(615)
Your Son, forever just as You created me, for the Great	W 360 L 1 W(615)
Your Son is like to You in perfect sinlessness, and with	W 360 L 1 W(615)
are His own Words to you. And more than that can	W 360 FL 6 W(617)
instant would I give to You. Be You in charge. For	W 361 L 0 W(618)
I give to You. Be You in charge. For I would	W 361 L 0 W(618)
charge. For I would follow You, Certain that Your direction gives	W 361 L 0 W(618)
end. Your Friend goes with you. You are not alone. No-one	W 361 EP 1 W(619)
Your Friend goes with you. You are not alone. No-one who	W 361 EP 1 W(619)
call in vain. Whatever troubles you, be certain that He has	W 361 EP 1 W(619)
will gladly give it to you if you simply turn to	W 361 EP 1 W(619)
give it to you if you simply turn to Him and	W 361 EP 1 W(619)
not withhold all answers that you need for anything that seems	W 361 EP 1 W(619)
anything that seems to trouble you. He knows the way to	W 361 EP 1 W(619)
doubts. His certainty is yours. You need but ask it of	W 361 EP 1 W(619)
and it will be given you. W 361 EP 2	W 361 EP 1 W(619)
W 361 EP 2. You are as certain of arriving	W 361 EP 2 W(619)
will, and follow Him Whom you accepted as your voice, to	W 361 EP 2 W(619)
voice, to speak of what you really want and really need	W 361 EP 2 W(619)
and for your Self when you retire from the world, to	W 361 EP 3 W(619)
will direct your efforts, telling you exactly what to do, how	W 361 EP 3 W(619)
Word that God has given you. His is the Word you	W 361 EP 3 W(619)
you. His is the Word you chose to be your own	W 361 EP 3 W(619)
And now I place you in His hands, to be	W 361 EP 4 W(619)
difficulty and all pain that you may think is real. Nor	W 361 EP 4 W(619)
real. Nor will He give you pleasures that will pass away	W 361 EP 4 W(619)
the good. Let Him prepare you further. He has earned your	W 361 EP 4 W(619)
trust by speaking daily to you of your Father and your	W 361 EP 4 W(619)
Self. He will continue; now you walk with Him as certain	W 361 EP 4 W(619)
as is He of where you go; as sure as He	W 361 EP 4 W(619)
sure as He of how you should proceed, as confident as	W 361 EP 4 W(619)
sure that hell will claim you not, and that each choice	W 361 EP 5 W(620)
not, and that each choice you make brings Heaven nearer to	W 361 EP 5 W(620)
love him as He does. You do not walk alone. God's	W 361 EP 6 W(620)
all about. His Love surrounds you, and of this be sure	W 361 EP 6 W(620)
that I will never leave you comfortless. --- end ---	W 361 EP 6 W(620)
only two thought systems, and you demonstrate that you believe one	M 1 A 2 M(1)
systems, and you demonstrate that you believe one or the other	M 1 A 2 M(1)
others learn and so do you. The question is not whether	M 1 A 2 M(1)
The question is not whether you will teach, for in that	M 1 A 2 M(1)
might be said to provide you with a means of choosing	M 1 A 2 M(1)
a means of choosing what you want to teach on the	M 1 A 2 M(1)
on the basis of what you want to learn. You cannot	M 1 A 2 M(1)
what you want to learn. You cannot give to someone else	M 1 A 2 M(1)
to someone else, and this you learn through teaching. Teaching is	M 1 A 2 M(1)
witnesses to attest to what you believe. It is a method	M 1 A 2 M(1)
Any situation must be to you a chance to teach others	M 1 A 2 M(1)
chance to teach others what you are and what they are	M 1 A 2 M(1)
and what they are to you. No more than that, but	M 1 A 2 M(1)
3. The curriculum that you set up is therefore determined	M 1 A 3 M(1)
therefore determined exclusively by what you think you are, and what	M 1 A 3 M(1)
exclusively by what you think you are, and what you believe	M 1 A 3 M(1)
think you are, and what you believe the relationship of others	M 1 A 3 M(1)
relationship of others is to you. In the formal teaching situation	M 1 A 3 M(1)
be totally unrelated to what you think you are teaching. Yet	M 1 A 3 M(1)
unrelated to what you think you are teaching. Yet it is	M 1 A 3 M(1)
situation on behalf of what you really teach and therefore learn	M 1 A 3 M(1)
is the teaching underlying what you say that teaches you. Teaching	M 1 A 3 M(1)
what you say that teaches you. Teaching but reinforces what you	M 1 A 3 M(1)
you. Teaching but reinforces what you believe about yourself. Its fundamental	M 1 A 3 M(1)
not mean that the self you are trying to protect is	M 1 A 3 M(2)
does mean that the self you think is real is what	M 1 A 3 M(2)
think is real is what you teach. M 1 A	M 1 A 3 M(2)
Because your will is free you can accept what has already	M 3 A 3 M(5)
already happened at any time you choose, and only then will	M 3 A 3 M(5)
choose, and only then will you realize that it was always	M 3 A 3 M(5)
there. As the course emphasizes, you are not free to choose	M 3 A 3 M(5)
even the form in which you will learn it. You are	M 3 A 3 M(5)
which you will learn it. You are free, however, to decide	M 3 A 3 M(5)
free, however, to decide when you want to learn it. And	M 3 A 3 M(5)
to learn it. And as you accept it, it is already	M 3 A 3 M(5)
way out. Give up what you do not want, and keep	M 5 B 6 M(10)
not want, and keep what you do. How simple is the	M 5 B 6 M(10)
not apply only to what you say. The term actually means	M 5 C 1 M(12)
means consistency. There is nothing you say that contradicts what you	M 5 C 1 M(12)
you say that contradicts what you think or do; no thought	M 5 C 1 M(12)
is to assume a position you do not have. Judgment without	M 5 D 1 M(12)
is impossible. Judgment implies that you have been deceived in your	M 5 D 1 M(12)
your brothers. How then could you not have been deceived in	M 5 D 1 M(12)
M 5 K 3. You may have noticed that the	M 5 K 3 M(17)
turn away from death. Behold, you Son of God, what life	M 6 D 2 M(21)
God, what life can offer you. Would you choose sickness in	M 6 D 2 M(21)
life can offer you. Would you choose sickness in place of	M 6 D 2 M(21)
in identity. Conflict about what you are has entered your mind	M 8 A 6 M(25)
has entered your mind, and you have become deceived about yourself	M 8 A 6 M(25)
become deceived about yourself. And you are deceived about yourself because	M 8 A 6 M(25)
are deceived about yourself because you have denied the Source of	M 8 A 6 M(25)
Source of your creation. If you are offering only healing, you	M 8 A 6 M(25)
you are offering only healing, you cannot doubt. If you really	M 8 A 6 M(25)
healing, you cannot doubt. If you really want the problem solved	M 8 A 6 M(25)
really want the problem solved, you cannot doubt. If you are	M 8 A 6 M(25)
solved, you cannot doubt. If you are certain what the problem	M 8 A 6 M(25)
certain what the problem is, you cannot doubt. Doubt is the	M 8 A 6 M(25)
wishes. Be sure of what you want, and doubt becomes impossible	M 8 A 6 M(25)
Remember how many times you thought you knew all the	M 11 A 4 M(29)
how many times you thought you knew all the facts you	M 11 A 4 M(29)
you knew all the facts you needed for judgment, and how	M 11 A 4 M(29)
for judgment, and how wrong you were! Is there anyone who	M 11 A 4 M(29)
not had this experience? Would you know how many times you	M 11 A 4 M(29)
you know how many times you merely thought you were right	M 11 A 4 M(29)
many times you merely thought you were right, without ever realizing	M 11 A 4 M(29)
were right, without ever realizing you were wrong? Why would you	M 11 A 4 M(29)
you were wrong? Why would you choose such an arbitrary basis	M 11 A 4 M(29)
this; there is Someone with you Whose judgment is perfect. He	M 11 A 4 M(29)
sigh of gratitude. Now are you free of a burden so	M 11 A 5 M(30)
a burden so great that you could merely stagger and fall	M 11 A 5 M(30)
God, this step will bring you peace. Can it be difficult	M 11 A 6 M(30)
is man's inheritance. The world you see cannot be the world	M 12 A 1 M(30)
is, is but a fact. You cannot choose what this should	M 12 A 1 M(30)
what this should be. But you can choose how you would	M 12 A 1 M(30)
But you can choose how you would see it. Indeed, you	M 12 A 1 M(30)
you would see it. Indeed, you must choose this.	M 12 A 1 M(30)
of life. God's Word assures you that He loves the world	M 12 A 2 M(31)
is right? For one of you is wrong. It must be	M 12 A 2 M(31)
the Answer to all problems you have made. These problems are	M 12 A 3 M(31)
impossible. It is the world you see that is impossible. Yet	M 12 A 4 M(31)
is always this; that what you use the body for, it	M 13 A 5 M(33)
for, it will become to you. Use it for sin or	M 13 A 5 M(33)
the same as sin, and you will see it as sinful	M 13 A 5 M(33)
mean? It cannot mean that you have less because of it	M 14 A 2 M(34)
M 14 A 6. You may believe this course requires	M 14 A 6 M(36)
course requires sacrifice of all you really hold dear. In one	M 14 A 6 M(36)
sense that is true, for you hold dear the things that	M 14 A 6 M(36)
the giving up of what you want. And what, oh teacher	M 14 A 6 M(36)
of God, is it that you want? You have been called	M 14 A 6 M(36)
is it that you want? You have been called by God	M 14 A 6 M(36)
been called by God, and you have answered. Would you now	M 14 A 6 M(36)
and you have answered. Would you now sacrifice that Call? Few	M 14 A 6 M(36)
they can but turn to you. There is no other hope	M 14 A 6 M(36)
that echoes Gods. If you would sacrifice the truth, they	M 14 A 6 M(36)
hell. And if they stay, you will remain with them.	M 14 A 6 M(36)
There are no half sacrifices. You cannot give up Heaven partially	M 14 A 7 M(36)
cannot give up Heaven partially. You cannot be a little bit	M 14 A 7 M(36)
is Its holiness that makes you safe. It is denied if	M 14 A 7 M(36)
safe. It is denied if you attack any brother for anything	M 14 A 7 M(36)
Yet a split in which you surely will believe, because you	M 14 A 7 M(36)
you surely will believe, because you have set up a situation	M 14 A 7 M(36)
and remember what each decision you make must mean in terms	M 14 A 8 M(36)
God, and everything is given you at no cost at all	M 14 A 8 M(36)
all. Decide against Him and you choose nothing at the expense	M 14 A 8 M(36)
awareness of everything. What would you teach? Remember only what you	M 14 A 8 M(36)
you teach? Remember only what you would learn. For it is	M 14 A 8 M(36)
should be. Atonement is for you. Your learning claims it and	M 14 A 8 M(36)
holds out His Word to you, for He has need of	M 14 A 8 M(36)
can make salvation complete. Can you understand this? No; it is	M 15 A 3 M(37)
that all God would have you do you can do. Do	M 15 A 5 M(38)
God would have you do you can do. Do not be	M 15 A 5 M(38)
not be arrogant and say you cannot learn His Own curriculum	M 15 A 5 M(38)
cannot be otherwise. And be you thankful it is so.	M 15 A 5 M(38)
Son of God: Holy are you, eternal, free and whole, At	M 16 A 1 M(39)
yourself, teacher of God? Do you believe that this is wholly	M 16 A 2 M(39)
is still your goal; why you are here. It is your	M 16 A 2 M(39)
complete belief in this, and you will go beyond belief to	M 16 A 2 M(39)
s end. Judge not, for you but judge yourself and thus	M 16 A 2 M(39)
world, teacher of God? Have you yet learned to stand aside	M 16 A 2 M(39)
Judgment in yourself? Or do you still attempt to take His	M 16 A 2 M(39)
M 16 A 3. You who are sometimes sad and	M 16 A 3 M(40)
just due is not given you, and your best efforts meet	M 16 A 3 M(40)
Gods Judgment waits for you to set you free. What	M 16 A 3 M(40)
waits for you to set you free. What can the world	M 16 A 3 M(40)
the world hold out to you, regardless of your judgments on	M 16 A 3 M(40)
judgments on its gifts, that you would rather have? You will	M 16 A 3 M(40)
that you would rather have? You will be judged, and judged	M 16 A 3 M(40)
a minute or two after you begin to find it difficult	M 17 A 4 M(41)
begin to find it difficult. You may find that the difficulty	M 17 A 4 M(41)
it is not feasible for you to take it just before	M 17 A 5 M(41)
sit up, in whatever position you prefer. Having gone through the	M 17 A 5 M(41)
Having gone through the Workbook you must have come to some	M 17 A 5 M(41)
pattern of rest, and orients you away from fear. If it	M 17 A 5 M(42)
at least be sure that you do not forget a brief	M 17 A 5 M(42)
will do,- in which you close your eyes and think	M 17 A 5 M(42)
things are freed within it. You think you made a place	M 17 A 6 M(42)
freed within it. You think you made a place of safety	M 17 A 6 M(42)
place of safety for yourself. You think you made a power	M 17 A 6 M(42)
safety for yourself. You think you made a power that can	M 17 A 6 M(42)
a power that can save you from all the fearful things	M 17 A 6 M(42)
from all the fearful things you see in dreams. It is	M 17 A 6 M(42)
safety lies not there. What you give up is merely the	M 17 A 6 M(42)
illusions. And it is this you fear, and only this. How	M 17 A 6 M(42)
defenses will not work, but you are not in danger. You	M 17 A 6 M(42)
you are not in danger. You have no need of them	M 17 A 6 M(42)
disappear. And only then will you accept your real protection.	M 17 A 6 M(42)
not this an exchange that you would want? The world would	M 17 A 11 M(44)
has it been emphasized that you give but to yourself? And	M 18 A 2 M(44)
remember the impossible odds against you. Do not remember the immensity	M 18 A 6 M(46)
it came about. Believe that you have won it, but do	M 18 A 6 M(46)
onto Him, it seems to you He has forgotten, too.	M 18 A 6 M(46)
but reawaken sleeping guilt, which you have hidden but have not	M 18 A 7 M(46)
clearly to your frightened mind, You have usurped the place of	M 18 A 7 M(46)
the anger certain witness that you do believe in it as	M 18 A 9 M(47)
Now is escape impossible until you see you have responded to	M 18 A 9 M(47)
escape impossible until you see you have responded to your own	M 18 A 9 M(47)
to your own interpretation, which you have projected on an outside	M 18 A 9 M(47)
grim sword be taken from you now. There is no death	M 18 A 9 M(47)
world that rests on this: You but mistake interpretation for the	M 19 A 3 M(48)
interpretation for the truth. And you are . wrong. But a mistake	M 19 A 3 M(48)
His . laws alone prevail upon you and upon the world. His	M 19 A 3 M(48)
is. Fear is illusion, for you are like Him. M	M 19 A 3 M(48)
the wholeness of the fragments you perceive as broken off and	M 20 A 4 M(49)
evaluation based entirely on love, you have projected your injustice, giving	M 20 A 4 M(49)
of warped perception through which you look. Now it belongs to	M 20 A 4 M(49)
to Him and not to you. You are afraid of Him	M 20 A 4 M(49)
Him and not to you. You are afraid of Him, and	M 20 A 4 M(49)
Him, and do not see you hate and fear your Self	M 20 A 4 M(49)
either Heaven or hell, as you elect. God's justice points to	M 20 A 5 M(50)
the one reality. Now must you once again lay down your	M 21 A 4 M(51)
lay down your sword, although you will not recognize that you	M 21 A 4 M(51)
you will not recognize that you have picked it up again	M 21 A 4 M(51)
picked it up again. But you will learn, as you remember	M 21 A 4 M(51)
But you will learn, as you remember even faintly now what	M 21 A 4 M(51)
was yours without it, that you must have taken it again	M 21 A 4 M(51)
of this: Is conflict what you want, or is Gods	M 21 A 4 M(51)
the better choice? Which gives you more? A tranquil mind is	M 21 A 4 M(51)
not a little gift. Would you not rather live than choose	M 21 A 4 M(51)
but death can only weep. You see in death escape from	M 21 A 5 M(51)
in death escape from what you made. But this you do	M 21 A 5 M(51)
what you made. But this you do not see; that you	M 21 A 5 M(51)
you do not see; that you made death, and it is	M 21 A 5 M(51)
seem to be opposites because you have decided death ends life	M 21 A 5 M(51)
life. Forgive the world, and you will understand that everything which	M 21 A 5 M(51)
God Himself His gift to you. He does not seek to	M 21 A 6 M(51)
it for Himself. Why would you seek to keep your tiny	M 21 A 6 M(51)
all the thoughts of which you can conceive, belong to you	M 21 A 6 M(51)
you can conceive, belong to you. Gods peace is the	M 21 A 6 M(51)
Will. Attain His peace, and you remember Him.	M 21 A 6 M(51)
is prayer, or asking. What you ask for you receive. But	M 22 A 1 M(52)
asking. What you ask for you receive. But this refers to	M 22 A 1 M(52)
heart, not to the words you use in praying. Sometimes the	M 22 A 1 M(52)
the words that come to you, but offer them in confidence	M 22 A 5 M(53)
is inconceivable. Accept Atonement and you are healed. Atonement is the	M 23 A 1 M(53)
back now, teacher of God. You have been wrong. Lead not	M 23 A 5 M(55)
Lead not the way, for you have lost it. Turn quickly	M 23 A 5 M(55)
as separate from God. Would you see him as separate from	M 23 A 6 M(55)
see him as separate from you? It is your task to	M 23 A 6 M(55)
What does this mean to you? It means that in remembering	M 24 A 3 M(56)
means that in remembering Jesus you are remembering God. The whole	M 24 A 3 M(56)
names of all the gods you pray to. It becomes the	M 24 A 4 M(56)
gifts that God has given you. And gratitude to God becomes	M 24 A 4 M(57)
led the way. Why would you not be grateful to him	M 24 A 5 M(57)
he might give it to you. You do not love yourself	M 24 A 5 M(57)
might give it to you. You do not love yourself. But	M 24 A 5 M(57)
an image of his Father. You become the symbol of his	M 24 A 5 M(57)
Father here on earth. To you he looks for hope, because	M 24 A 5 M(57)
looks for hope, because in you he sees no limit and	M 24 A 5 M(57)
constancy. He has remained with you. Would you not learn the	M 24 A 5 M(57)
has remained with you. Would you not learn the lesson of	M 24 A 5 M(57)
through his learning? Why would you choose to start again, when	M 24 A 5 M(57)
has made the journey for you? M 24 A 6	M 24 A 5 M(57)
whose learning far exceeds what you can learn. Nor would we	M 24 A 6 M(57)
of learning. He will take you with him, for he did	M 24 A 6 M(57)
did not go alone. And you were with him then, as	M 24 A 6 M(57)
were with him then, as you are now. M 24	M 24 A 6 M(57)
because his words have reached you in a language you can	M 24 A 7 M(57)
reached you in a language you can love and understand. Are	M 24 A 7 M(57)
to answer yours. In him you find Gods Answer. Do	M 24 A 7 M(57)
find Gods Answer. Do you then teach with him, for	M 24 A 7 M(57)
him, for he is with you; he is always here.	M 24 A 7 M(57)
that complete salvation is offered you, and it is at this	M 25 A 6 M(59)
is at this moment that you can accept it. This is	M 25 A 6 M(59)
to be without them. If you would be heard by those	M 27 A 4 M(63)
heard by those who suffer, you must speak their language. If	M 27 A 4 M(63)
must speak their language. If you would be Saviors, you must	M 27 A 4 M(63)
If you would be Saviors, you must understand what needs to	M 27 A 4 M(63)
long delayed. All the help you can accept will be provided	M 27 A 4 M(63)
provided, and not one need you have will not be met	M 27 A 4 M(63)
concerned with goals for which you are not ready. God takes	M 27 A 4 M(63)
are not ready. God takes you where you are and welcomes	M 27 A 4 M(63)
ready. God takes you where you are and welcomes you. What	M 27 A 4 M(63)
where you are and welcomes you. What more could you desire	M 27 A 4 M(63)
welcomes you. What more could you desire, when this is all	M 27 A 4 M(63)
desire, when this is all you need? 28. WHAT	M 27 A 4 M(63)
things must be eternal. Do you not see that otherwise He	M 28 A 6 M(65)
attack conceal the truth from you. What seems to die has	M 28 A 7 M(65)
to Him is yours. Would you want to be responsible for	M 30 A 2 M(68)
responsible for decisions about which you understand so little? Be glad	M 30 A 2 M(68)
understand so little? Be glad you have a Teacher Who cannot	M 30 A 2 M(68)
answers are always right. Would you say that of yours?	M 30 A 2 M(68)
Spirit with increasing frequency. Perhaps you have not thought of this	M 30 A 3 M(68)
of fear. The whole world you see reflects the illusion you	M 30 A 3 M(68)
you see reflects the illusion you have done so, making fear	M 30 A 3 M(68)
M(69) you. Do not, then, think that	M 30 A 3 M(69)
way out of hell for you. M 30 A 4	M 30 A 3 M(69)
seeming paradox. As God created you, you have all power. The	M 30 A 4 M(69)
paradox. As God created you, you have all power. The image	M 30 A 4 M(69)
have all power. The image you made of yourself has none	M 30 A 4 M(69)
Spirit knows the truth about you. The image you made does	M 30 A 4 M(69)
truth about you. The image you made does not. Yet, despite	M 30 A 4 M(69)
it knows all things because you have given that belief to	M 30 A 4 M(69)
Holy Spirit to decide for you is merely to accept your	M 30 A 5 M(69)
inheritance. Does this mean that you cannot say anything without consulting	M 30 A 5 M(69)
course is most concerned. If you have made it a habit	M 30 A 5 M(69)
for help when and where you can, you can be confident	M 30 A 5 M(69)
when and where you can, you can be confident that wisdom	M 30 A 5 M(69)
that wisdom will be given you when you need it. Prepare	M 30 A 5 M(69)
will be given you when you need it. Prepare for this	M 30 A 5 M(69)
each morning, remember God when you can throughout the day, ask	M 30 A 5 M(69)
while attack remains attractive to you He will respond with evil	M 30 A 6 M(70)
30 A 7. Remember you are His completion and His	M 30 A 7 M(70)
If His strength is in you, what you perceive as your	M 30 A 7 M(70)
strength is in you, what you perceive as your weakness is	M 30 A 7 M(70)
illusion. And He has given you the means to prove it	M 30 A 7 M(70)
and all things are given you. Not in the future but	M 30 A 7 M(70)
is. In confidence I place you in His Hands, and I	M 30 A 7 M(70)
and I give thanks for you that this is so.	M 30 A 7 M(70)
in all your doings be you blessed. God turns to you	M 30 A 8 M(70)
you blessed. God turns to you for help to save the	M 30 A 8 M(70)
God, His thanks He offers you, And all the world stands	M 30 A 8 M(70)
stands silent in the grace You bring from Him. You are	M 30 A 8 M(70)
grace You bring from Him. You are the Son He loves	M 30 A 8 M(70)
loves, And it is given you to be the means Through	M 30 A 8 M(70)
All things that change. Through you is ushered in A world	M 30 A 8 M(70)
yet truly there. Holy are you, and in your light the	M 30 A 8 M(70)
Reflects your holiness, for you are not Alone and friendless	M 30 A 8 M(71)
friendless. I give thanks for you, And join your efforts on	M 30 A 8 M(71)
not lead to correction, if you are indeed to succeed in	U 1 A 1 U(1)
do not let theology delay you. --- Manuscript	U 1 A 4 U(1)
U 1 A 5. You will notice that the emphasis	U 1 A 5 U(2)
for the central teaching. Since you have asked for clarification, however	U 1 A 5 U(2)
But a dream of what you really are. A thought you	U 3 A 1 U(4)
you really are. A thought you are apart from your Creator	U 3 A 1 U(4)
world of form? Who asks you to define the ego and	U 3 A 2 U(4)
Look at its opposite and you can see the only answer	U 3 A 4 U(4)
that but seemed real while you were dreaming it. Where there	U 3 A 6 U(5)
aspects of THIS dream, and you will never question any more	U 3 A 7 U(5)
Look at the kindly world you see stretched forth before you	U 3 A 7 U(5)
you see stretched forth before you as you walk in gentleness	U 3 A 7 U(5)
stretched forth before you as you walk in gentleness. Look at	U 3 A 7 U(5)
helpers all along the way you travel, happy in the hope	U 3 A 7 U(5)
an instant, too, on what you left behind at last and	U 3 A 7 U(5)
a song like this what you would hear? Would it not	U 3 A 8 U(5)
Would it not answer all you thought to ask, and even	U 3 A 8 U(5)
everyone one question only: Are you ready yet to help Me	U 3 A 9 U(5)
what the ego is, and you will see a sudden brightness	U 3 A 9 U(5)
world is saved from what you thought it was. And what	U 3 A 9 U(5)
But look on this and you have been forgiven. U	U 4 A 7 U(7)
just that single instant when you see the truth about yourself	U 4 A 8 U(7)
about yourself reflected there. Now you are sinless and behold your	U 4 A 8 U(7)
and behold your sinlessness. Now you are holy and perceive it	U 4 A 8 U(7)
A 1. The world you see is an illusion of	U 5 A 1 U(7)
is nothing in the world you see that will endure forever	U 5 A 1 U(7)
sees it not. And what you then will overlook will not	U 5 A 5 U(8)
will not be understandable to you, just as its presence once	U 5 A 5 U(8)
Oh my brothers, if you only knew the peace that	U 5 A 8 U(9)
the peace that will envelop you and hold you safe and	U 5 A 8 U(9)
will envelop you and hold you safe and pure and lovely	U 5 A 8 U(9)
in the Mind of God, you could but rush to meet	U 5 A 8 U(9)
He leans down to lift you back to Him, out of	U 5 A 8 U(9)
help to enter Heaven for you never left. But there is	U 6 A 1 U(9)
for help beyond yourself as you are circumscribed by false beliefs	U 6 A 1 U(9)
in reality. Helpers are given you in many forms, although upon	U 6 A 1 U(9)
them for they will lead you home. ---	U 6 A 1 U(9)
Arise with him who showed you this because you owe him	U 6 A 4 U(10)
who showed you this because you owe him this who shared	U 6 A 4 U(10)
to be at one with you. U 6 A 5	U 6 A 4 U(10)
Christ? Oh yes, along with you. His little life on earth	U 6 A 5 U(10)
us. He will remain with you to lead you from the	U 6 A 5 U(10)
remain with you to lead you from the hell you made	U 6 A 5 U(10)
lead you from the hell you made to God. And when	U 6 A 5 U(10)
made to God. And when you join your will with his	U 6 A 5 U(10)
walking with a brother whom you knew since you were born	U 6 A 5 U(10)
brother whom you knew since you were born, for such indeed	U 6 A 5 U(10)
brother he would be to you. For he will set your	U 6 A 5 U(10)
last and carry it with you unto your God.	U 6 A 5 U(10)
recognized. But Jesus is for you the bearer of Christ's single	U 6 A 6 U(11)
of the Love of God. You need no other. It is	U 6 A 6 U(11)
life. Yet he would help you yet a little more if	U 6 A 6 U(11)
yet a little more if you will share your pains and	U 6 A 6 U(11)
all that he would have you learn, and it is this	U 6 A 6 U(11)
is like his Father. Nothing you can do can change Eternal	U 6 A 6 U(11)
God's Son. And bring with you all those whom He has	U 6 A 6 U(11)
whom He has sent to you to care for as I	U 6 A 6 U(11)
for as I care for you. 7. THE HOLY	U 6 A 6 U(11)
he will share it with you when you have completed yours	U 7 A 2 U(11)
share it with you when you have completed yours. The Atonement	U 7 A 2 U(11)
of God. He never forgets you. And He brings the Love	U 7 A 3 U(12)
Love of your Father to you in an eternal shining that	U 7 A 3 U(12)
for God and also for you, being joined with both. And	U 7 A 4 U(12)
He speaks God's Word to you. He seems to be a	U 7 A 4 U(12)
through a far country, for you need that form of help	U 7 A 4 U(12)
be whatever meets the needs you think you have. But He	U 7 A 4 U(12)
meets the needs you think you have. But He is not	U 7 A 4 U(12)
He is not deceived when you perceive your self entrapped in	U 7 A 4 U(12)
your self entrapped in needs you do not have. It is	U 7 A 4 U(12)
from these He would deliver you. It is from these that	U 7 A 4 U(12)
these that He would make you safe. U 7 A	U 7 A 4 U(12)
U 7 A 5. You are His manifestation in this	U 7 A 5 U(12)
world. Your brother calls to you to be His Voice along	U 7 A 5 U(12)
is functionless. But joined with you he is the shining Savior	U 7 A 5 U(12)
Whose part in its redemption you have made complete. He offers	U 7 A 5 U(12)
complete. He offers thanks to you as well as him for	U 7 A 5 U(12)
as well as him for you arose with him when he	U 7 A 5 U(12)
to save the world. And you will be with him when	U 7 A 5 U(12)
dreams of spite in which you dance to death's thin melody	U 7 A 5 U(12)
appointed him to do. When you forget, remember that you walk	U 8 A 1 U(13)
When you forget, remember that you walk with Him and with	U 8 A 1 U(13)
there is God. Why would you wait for this and trade	U 8 A 1 U(13)
U 8 A 2. You ARE a stranger here, but	U 8 A 2 U(13)
ARE a stranger here, but you belong to Him Who loves	U 8 A 2 U(13)
belong to Him Who loves you as He loves Himself. Ask	U 8 A 2 U(13)
hide but God would have you see. U 8 A	U 8 A 4 U(13)
and pupil, therapist and patient, you and I, accept Atonement and	P 3 C 8 P(7)
to perceive the universe as you would have created it. It	P 3 E 1 P(9)
Spirit as His gift to you? P 3 E 6	P 3 E 5 P(10)
will be God to Whom you answer, for you called on	P 3 F 8 P(13)
to Whom you answer, for you called on Him. There is	P 3 F 8 P(13)
teacher and therapist, for whom you pray, and who is in	P 3 H 2 P(16)
a function God has given you as to invent one He	P 3 H 6 P(17)
God in him, for what you see will be your Answer	P 3 H 7 P(18)
Be thankful, therapist, that you can see such things as	P 3 H 9 P(18)
such things as this, if you but understand your proper role	P 3 H 9 P(18)
your proper role. But if you fail in that, you have	P 3 H 9 P(18)
if you fail in that, you have denied that God created	P 3 H 9 P(18)
have denied that God created you, and so you will not	P 3 H 9 P(18)
God created you, and so you will not know you are	P 3 H 9 P(18)
so you will not know you are His Son. Who is	P 3 H 9 P(18)
saint can come to take you home with him? You lost	P 3 H 9 P(18)
take you home with him? You lost the way. And can	P 3 H 9 P(18)
lost the way. And can you now expect to see in	P 3 H 9 P(18)
in him an answer that you have refused to give? Heal	P 3 H 9 P(18)
for he has come to you from God. Is not his	P 3 H 9 P(18)
Everyone who is sent to you is a patient of yours	P 4 A 1 P(19)
This does not mean that you select him, nor that you	P 4 A 1 P(19)
you select him, nor that you choose the kind of treatment	P 4 A 1 P(19)
that no one comes to you by mistake. There are no	P 4 A 1 P(19)
error, however, to assume that you know what to offer everyone	P 4 A 1 P(19)
This is not up to you to decide. There is a	P 4 A 1 P(19)
a tendency to assume that you are being called on constantly	P 4 A 1 P(19)
each brother needs? Surely not you, who do not yet recognize	P 4 A 2 P(19)
in him that will tell you, if you listen. And that	P 4 A 2 P(19)
that will tell you, if you listen. And that is the	P 4 A 2 P(19)
do not sacrifice. Listen. What you hear is true. Would God	P 4 A 2 P(19)
God send His Son to you and not be sure you	P 4 A 2 P(19)
you and not be sure you recognize his needs? Think what	P 4 A 2 P(19)
Think what God is telling you; He needs your voice to	P 4 A 2 P(19)
Or a greater gift to you? Would you rather choose who	P 4 A 2 P(19)
greater gift to you? Would you rather choose who would be	P 4 A 2 P(19)
Him Who is God in you? P 4 A 3	P 4 A 2 P(19)
not be physically present for you to serve them in the	P 4 A 3 P(19)
not have His gifts to you limited to the few you	P 4 A 3 P(19)
you limited to the few you actually see. You can see	P 4 A 3 P(19)
the few you actually see. You can see others as well	P 4 A 3 P(19)
your physical presence. They need you as much, and perhaps even	P 4 A 3 P(19)
the instant they are sent. You will recognize them in whatever	P 4 A 3 P(19)
most helpful to both of you. It does not matter how	P 4 A 3 P(19)
your sins have been forgiven you. This is the only message	P 4 B 4 P(22)
P(27) You have perhaps been seeking for	P 4 C 7 P(27)
asks your help can show you where. What greater gift than	P 4 C 7 P(27)
greater gift than this could you be given? What greater gift	P 4 C 7 P(27)
greater gift is there that you would give? P 4	P 4 C 7 P(27)
thyself. Many will come to you carrying the gift of healing	P 4 C 8 P(27)
the gift of healing, if you so elect. The Holy Spirit	P 4 C 8 P(27)
to enter and abide with you. He will give you endless	P 4 C 8 P(27)
with you. He will give you endless opportunities to open the	P 4 C 8 P(27)
function. He will also tell you exactly what your function is	P 4 C 8 P(27)
all times. Whoever He sends you will reach you, holding out	P 4 C 8 P(27)
He sends you will reach you, holding out his hand to	P 4 C 8 P(27)
Friend. Let the Christ in you bid him welcome, for that	P 4 C 8 P(27)
well. Deny him entrance, and you have denied the Christ in	P 4 C 8 P(27)
have denied the Christ in you. Remember the sorrowful story of	P 4 C 8 P(27)
are the ways of God: You were lost in the darkness	P 4 C 8 P(27)
darkness of the world until you asked for light. And then	P 4 C 8 P(27)
Son to give it to you. --- Manuscript	P 4 C 8 P(27)
1 A 2. To you who are in time a	S 1 A 2 S(1)
best will suit your need. You have but one. What God	S 1 A 2 S(1)
Lay down your dreams, you holy Son of God, and	S 1 A 3 S(1)
rising up as God created you, dispense with idols and remember	S 1 A 3 S(1)
remember Him. Prayer will sustain you now, and bless you as	S 1 A 3 S(1)
sustain you now, and bless you as you lift your hearts	S 1 A 3 S(1)
now, and bless you as you lift your hearts to Him	S 1 A 3 S(1)
goal will grow and hold you up as you ascend the	S 1 A 3 S(1)
and hold you up as you ascend the shining stairway to	S 1 A 3 S(1)
It is God's gift to you. --- Manuscript	S 1 A 3 S(1)
He is the Answerer because you are in need of an	S 1 A 4 S(2)
the Answer for him. But you can, and indeed you must	S 1 A 4 S(2)
But you can, and indeed you must, help him by offering	S 1 A 4 S(2)
There is no difference. If you received the answers for another	S 1 A 4 S(2)
This does not mean you cannot get messages for another	S 1 A 5 S(2)
of a sudden feeling that you have something to tell him	S 1 A 5 S(2)
him; a message to deliver. You have not been wrong in	S 1 A 5 S(2)
in the past about how you have asked, but you are	S 1 A 5 S(2)
how you have asked, but you are ready for a step	S 1 A 5 S(2)
of lessons on asking because you have not understood it. But	S 1 A 6 S(2)
think because of that that you have been mistaken in your	S 1 A 6 S(2)
been mistaken in your attempts. You have done well and will	S 1 A 6 S(2)
But that means manageable by YOU. For many aspects of living	S 1 A 7 S(3)
speak to the Christ in you, Who translates His Answer into	S 1 A 7 S(3)
His Answer into whatever language you can understand and accept. Sometimes	S 1 A 7 S(3)
and His Answer will reach you when you are ready.	S 1 A 7 S(3)
Answer will reach you when you are ready. S 1	S 1 A 7 S(3)
Answers are not up to you. Any limit you place on	S 1 A 8 S(3)
up to you. Any limit you place on them interferes with	S 1 A 8 S(3)
in silence. That means that you do not phrase the question	S 1 A 8 S(3)
not phrase the question and you do not restrict the answer	S 1 A 8 S(3)
state of peace. For this you can safely ask. In fact	S 1 A 9 S(3)
safely ask. In fact, if you do not feel that you	S 1 A 9 S(3)
you do not feel that you have it, asking is the	S 1 A 9 S(3)
is the only real request you can make. B. True	S 1 A 9 S(3)
entreaty. It cannot succeed until you realize that it asks for	S 1 B 1 S(3)
S 1 B 2. You have been told to ask	S 1 B 2 S(3)
problem, and that you will receive a specific answer	S 1 B 2 S(4)
if such is your need. You have also been told that	S 1 B 2 S(4)
they be illusions or not. You cannot be asked to accept	S 1 B 2 S(4)
the level of need that you recognize. Therefore it is not	S 1 B 2 S(4)
will suit your need as you see it. This is merely	S 1 B 2 S(4)
are secondary. In true prayer you hear only the song. All	S 1 B 3 S(4)
the rest is merely added. You have sought first the Kingdom	S 1 B 3 S(4)
else has indeed been given you. S 1 B 4	S 1 B 3 S(4)
is to forget the things you think you need. To ask	S 1 B 4 S(4)
forget the things you think you need. To ask for the	S 1 B 4 S(4)
the same way, in prayer you overlook your specific needs as	S 1 B 4 S(4)
overlook your specific needs as you see them, and let them	S 1 B 4 S(4)
for they tell Him that you would have no gods before	S 1 B 4 S(4)
mean that another mediates between you and God. But it does	S 1 B 6 S(5)
that another can stand beside you and help to raise you	S 1 B 6 S(5)
you and help to raise you up to Him. One who	S 1 B 6 S(5)
song of thanksgiving for what you are. Herein lies the power	S 1 B 7 S(5)
will occur to either of you; it does not matter which	S 1 B 7 S(5)
it will reach both, if you are genuinely attuned to one	S 1 B 7 S(5)
another. It will come because you have realized that it does	S 1 B 7 S(5)
prays without ceasing. Ask and you have received, for you have	S 1 C 2 S(5)
and you have received, for you have established what it is	S 1 C 2 S(5)
S(6) you want. S 1 C	S 1 C 2 S(6)
they are usually interpreted. While you believe you have enemies, you	S 1 C 4 S(6)
usually interpreted. While you believe you have enemies, you have limited	S 1 C 4 S(6)
you believe you have enemies, you have limited prayer to the	S 1 C 4 S(6)
narrow margins. And yet, if you have enemies you have need	S 1 C 4 S(6)
yet, if you have enemies you have need of prayer, and	S 1 C 4 S(6)
mean? Pray for yourself, that you may not seek to imprison	S 1 C 4 S(6)
traitor to no one, or you will be treacherous to yourself	S 1 C 4 S(6)
is always for yourself. If you unite with anyone in prayer	S 1 C 6 S(6)
unite with anyone in prayer, you make him part of you	S 1 C 6 S(6)
you make him part of you. The enemy is you, as	S 1 C 6 S(6)
of you. The enemy is you, as is the Christ. Before	S 1 C 6 S(6)
then, prayer becomes a choice. You do not choose for another	S 1 C 6 S(6)
do not choose for another. You can but choose for yourself	S 1 C 6 S(6)
them for your sins, and you will be forgiven indeed.	S 1 C 6 S(7)
for prayer is part of you. The things of earth are	S 1 C 7 S(7)
the gift of God to you, His Son, prayer can again	S 1 C 8 S(7)
is true. Why, then, should you pray for others at all	S 1 D 1 S(7)
others at all? And if you should, how should you do	S 1 D 1 S(7)
if you should, how should you do it? Praying for others	S 1 D 1 S(7)
from your brother, and enabling you to recognize it is not	S 1 D 1 S(7)
not he who is hurting you. The poisonous thought that he	S 1 D 1 S(7)
nemesis, must be relinquished before YOU can be saved from guilt	S 1 D 1 S(7)
an insane fear for yourself? You have made of him your	S 1 D 6 S(8)
instant, now, and think what you have done. Do not forget	S 1 D 6 S(9)
not forget that it is you who did it, and who	S 1 D 6 S(9)
enemy has come to bless you. Take his blessing, and feel	S 1 D 6 S(9)
Son of God, along with you. He is no jailer, but	S 1 D 6 S(9)
Be this to him, that you may see him thus.	S 1 D 6 S(9)
of mind: We go together, you and I. S 1	S 1 E 1 S(9)
so far exceeds all that you asked before that it is	S 1 E 3 S(10)
S 1 E 4. You have a newborn-chance each time	S 1 E 4 S(10)
have a newborn-chance each time you pray. And would you stifle	S 1 E 4 S(10)
time you pray. And would you stifle and imprison it in	S 1 E 4 S(10)
What time-bound thing can give you more than this, in just	S 1 E 4 S(10)
it does not claim that you must rule the universe, nor	S 1 F 1 S(10)
nor judge all things as you would have them be. All	S 1 F 1 S(10)
gods of every kind, and you can rest in holiness at	S 1 F 2 S(11)
at last. Humility has taught you how to understand your glory	S 1 F 2 S(11)
the face of Christ from you. Now can you look upon	S 1 F 2 S(11)
Christ from you. Now can you look upon His sinlessness.	S 1 F 2 S(11)
High has the ladder risen. You have come almost to Heaven	S 1 F 3 S(11)
the journey is complete. Now you say to everyone who joins	S 1 F 3 S(11)
who joins in prayer with you: I cannot go without you	S 1 F 3 S(11)
you: I cannot go without you, for you are a part	S 1 F 3 S(11)
cannot go without you, for you are a part of me	S 1 F 3 S(11)
is in truth. Now must you pray only for what you	S 1 F 3 S(11)
you pray only for what you truly share with him. For	S 1 F 3 S(11)
truly share with him. For you have understood he never left	S 1 F 3 S(11)
understood he never left, and you, who seemed alone, are one	S 1 F 3 S(11)
is no longer needed. Now you stand before the gate of	S 1 F 4 S(11)
and your brother stands beside you there. The lawns are deep	S 1 F 4 S(11)
appointed for the time when you should come has waited long	S 1 F 4 S(11)
come has waited long for you. Here will time end forever	S 1 F 4 S(11)
eternity itself will join with you. Prayer has become what it	S 1 F 4 S(11)
was meant to be, for you have recognized the Christ in	S 1 F 4 S(11)
have recognized the Christ in you. --- Manuscript	S 1 F 4 S(11)
Both must come to hold you up and keep your feet	S 2 A 1 S(12)
God ordained to be with you until you reach to Him	S 2 A 1 S(12)
to be with you until you reach to Him. Illusion's end	S 2 A 1 S(12)
has a purpose beyond which you cannot go, nor have you	S 2 A 1 S(12)
you cannot go, nor have you need to go. Accomplish this	S 2 A 1 S(12)
to go. Accomplish this and you have been redeemed. Accomplish this	S 2 A 1 S(12)
been redeemed. Accomplish this and you have been transformed. Accomplish this	S 2 A 1 S(12)
been transformed. Accomplish this and you will save the world.	S 2 A 1 S(12)
2 B 3. Would you forgive yourself for doing this	S 2 B 3 S(13)
learn that God has given you a means by which you	S 2 B 3 S(13)
you a means by which you can return to Him in	S 2 B 3 S(13)
He loves His Son. Can you remember Him and hate what	S 2 B 3 S(13)
and hate what He created? You will hate his Father if	S 2 B 3 S(13)
will hate his Father if you hate the Son He loves	S 2 B 3 S(13)
Son He loves. For as you see the Son you see	S 2 B 3 S(13)
as you see the Son you see yourself, and as you	S 2 B 3 S(13)
you see yourself, and as you see yourself is God to	S 2 B 3 S(13)
see yourself is God to you. S 2 B 4	S 2 B 3 S(13)
yourself, so is forgiveness given you. It is impossible to forgive	S 2 B 4 S(13)
it is only your sins you see in him. You want	S 2 B 4 S(13)
sins you see in him. You want to see them there	S 2 B 4 S(13)
them there, and not in you. That is why forgiveness of	S 2 B 4 S(13)
Only in someone else can you forgive yourself, for you have	S 2 B 4 S(13)
can you forgive yourself, for you have called him guilty of	S 2 B 4 S(13)
And do not ever think you can see sin in anyone	S 2 B 4 S(13)
deception of the world, and you the great deceiver of yourself	S 2 B 5 S(13)
evil, and in his sin you are the injured one. How	S 2 B 5 S(13)
possible if this were true? You would be slave to everyone	S 2 B 5 S(13)
hope, your misery or joy. You have no freedom unless he	S 2 B 5 S(13)
unless he gives it to you. And being evil, he can	S 2 B 5 S(13)
give of what he is. You cannot see his sins and	S 2 B 5 S(13)
and not your own. But you can free him and yourself	S 2 B 5 S(13)
make mistakes and so will you, as long as this illusion	S 2 B 6 S(13)
not use your eyes, but you can look through His and	S 2 B 6 S(13)
error to the Christ in you. S 2 B 7	S 2 B 6 S(14)
His vision lets it be. You are in need of what	S 2 B 7 S(14)
Heaven while forgiveness-to-destroy remains with you. God's mercy would remove this	S 2 B 7 S(14)
holy mind. Christ has forgiven you, and in His sight the	S 2 B 7 S(14)
instead? This is the choice you make; the simplest one, and	S 2 B 8 S(14)
yet the only one that you can make. God calls on	S 2 B 8 S(14)
can make. God calls on you to save His Son from	S 2 B 8 S(14)
holds out this gift to you. As He would give, so	S 2 B 8 S(14)
He would give, so must you give as well. And thus	S 2 B 8 S(14)
But to achieve this end you first must learn, before you	S 2 B 9 S(15)
you first must learn, before you reach where learning cannot go	S 2 B 9 S(15)
the world of opposites. And you must choose between them every	S 2 B 10 S(15)
this world retains reality for you. Yet you must learn alternatives	S 2 B 10 S(15)
retains reality for you. Yet you must learn alternatives for choice	S 2 B 10 S(15)
learn alternatives for choice, or you will not be able to	S 2 B 10 S(15)
it then be clear to you exactly what forgiveness means to	S 2 B 10 S(15)
exactly what forgiveness means to you, and learn what it should	S 2 B 10 S(15)
it should be to set you free. The level of your	S 2 B 10 S(15)
smile? Behold, how good are you who bear with patience and	S 2 C 4 S(16)
not show the bitter pain you feel. S 2 C	S 2 C 4 S(16)
and compromise. I will forgive you if you meet my needs	S 2 C 6 S(16)
I will forgive you if you meet my needs, for in	S 2 C 6 S(16)
Say this to anyone and you are slave. And you will	S 2 C 6 S(16)
and you are slave. And you will seek to rid yourself	S 2 C 6 S(16)
C 7. What would you show your brother? Would you	S 2 C 7 S(17)
you show your brother? Would you try to reinforce his guilt	S 2 C 7 S(17)
find the peace He offers you. Take nothing else, or you	S 2 C 7 S(17)
you. Take nothing else, or you have sought your death, and	S 2 C 7 S(17)
is His face forgiveness lets you see. It is His face	S 2 C 7 S(17)
is His face in which you see your own. S	S 2 C 7 S(17)
worthless in their tragic offerings. You do not want to stay	S 2 C 8 S(17)
want to stay in slavery. You do not want to be	S 2 C 8 S(17)
to be afraid of God. You want to see the sunlight	S 2 C 8 S(17)
is prayer released, along with you. Your wings are free, and	S 2 C 8 S(17)
free, and prayer will lift you up and bring you home	S 2 C 8 S(17)
lift you up and bring you home where God would have	S 2 C 8 S(17)
home where God would have you be. D. Forgiveness-for-Salvation	S 2 C 8 S(17)
for death. Would God deceive you? He but asks for trust	S 2 D 1 S(17)
grasp. Yet He has willed you learn the way to Him	S 2 D 1 S(17)
S 2 D 2. You child of God, the gifts	S 2 D 2 S(17)
Will. His Voice will teach you what forgiveness is, and how	S 2 D 2 S(17)
to understand what is beyond you yet, but let it be	S 2 D 2 S(17)
be a way to draw you up to where the sight	S 2 D 2 S(17)
of Christ becomes the eyes you choose. Give up all else	S 2 D 2 S(17)
the One to answer for you. All that you need do	S 2 D 2 S(18)
answer for you. All that you need do is to step	S 2 D 2 S(18)
He Who will respond for you. S 2 D 3	S 2 D 2 S(18)
every call a help to you, as you arise in haste	S 2 D 3 S(18)
a help to you, as you arise in haste to go	S 2 D 3 S(18)
Him take charge of how you would forgive, and each occasion	S 2 D 3 S(18)
occasion then will be to you another step to Heaven and	S 2 D 3 S(18)
2 D 4. Are you not weary of imprisonment? God	S 2 D 4 S(18)
choose this sorry path for you. What you have chosen still	S 2 D 4 S(18)
sorry path for you. What you have chosen still can be	S 2 D 4 S(18)
justice He can understand, but you cannot as yet. Yet will	S 2 D 4 S(18)
He give the means to you to learn of Him, and	S 2 D 4 S(18)
God's Will is truth, and you are one with Him in	S 2 D 4 S(18)
should be the only thing you ever ask when help is	S 2 D 5 S(18)
The form the seeking takes you need not judge. But let	S 2 D 5 S(18)
But let it not be you who sets the form in	S 2 D 5 S(18)
him as the Christ decides you should, and be His eyes	S 2 D 5 S(18)
be His eyes through which you look on him, and speak	S 2 D 5 S(18)
to do, in words that you can understand and you can	S 2 D 5 S(18)
that you can understand and you can also use. Do not	S 2 D 5 S(18)
own. He is the Answer; you the one who hears.	S 2 D 5 S(18)
is it He speaks to you about? About salvation and the	S 2 D 6 S(18)
forgiveness has in Him. Do you but listen, for He will	S 2 D 6 S(18)
judge. It is to God you turn to hear what you	S 2 D 7 S(19)
you turn to hear what you should do. His Answer will	S 2 D 7 S(19)
nor is His forgiveness what you think it is. Still does	S 2 D 7 S(19)
Him. He will not leave you comfortless, nor fail to send	S 2 D 7 S(19)
His angels down to answer you in His Own Name. He	S 2 D 7 S(19)
Him to use instead of you, and you will see the	S 2 D 7 S(19)
use instead of you, and you will see the door swing	S 2 D 7 S(19)
cannot be partly true. If you are healed your healing is	S 3 C S(22)
Forgiveness is the only gift you give and would receive.	S 3 C S(22)
it is meant to be. You do not make yourself the	S 3 D 4 S(24)
gift that brings the healing. You but recognize your oneness with	S 3 D 4 S(24)
God's Voice alone can tell you how to heal. Listen, and	S 3 D 6 S(25)
how to heal. Listen, and you will never fail to bring	S 3 D 6 S(25)
to those He sends to you, to let Him heal them	S 3 D 6 S(25)
never changed and never will. You are as dear to Him	S 3 E 3 S(26)
creation, for it is in you as His eternal gift. What	S 3 E 3 S(26)
eternal gift. What need have you for shifting dreams within a	S 3 E 3 S(26)
S 3 E 4. You first forgive, then pray, and	S 3 E 4 S(26)
first forgive, then pray, and you are healed. Your prayer has	S 3 E 4 S(26)
God, Who hears and answers. You have understood that you forgive	S 3 E 4 S(26)
answers. You have understood that you forgive yourself and pray for	S 3 E 4 S(26)
forgive yourself and pray for you and in this understanding you	S 3 E 4 S(26)
you and in this understanding you are healed. In prayer you	S 3 E 4 S(26)
you are healed. In prayer you have united with your Source	S 3 E 4 S(26)
your Source, and understood that you have never left. This level	S 3 E 4 S(26)
Never forget this; it is you who are God's Son, and	S 3 E 5 S(26)
are God's Son, and as you choose to be to him	S 3 E 5 S(26)
be to him so are you to yourself, and God to	S 3 E 5 S(26)
to yourself, and God to you. Nor will your judgment fail	S 3 E 5 S(26)
to reach to God, for you will give the role to	S 3 E 5 S(26)
give the role to Him you see in His creation. Thus	S 3 E 5 S(26)
in His creation. Thus have you become creator in His place	S 3 E 5 S(26)
twisted thoughts upon your hearts. You still are holy with the	S 3 E 6 S(26)
with the Holiness which fathered you in perfect sinlessness, and still	S 3 E 6 S(26)
perfect sinlessness, and still surrounds you in the arms of peace	S 3 E 6 S(26)
lay all dreaming down forever. You are he your	S 3 E 6 S(26)
that is the truth in you. Give all your dreams to	S 3 E 6 S(27)
your Guide to healing, leading you in prayer beyond the sorry	S 3 E 6 S(27)
and speaks My Word to you. I would recall My weary	S 3 E 7 S(27)
a Voice that speaks to you of Me. Hear this an	S 3 E 7 S(27)
Hear this an instant and you will be healed. Hear this	S 3 E 7 S(27)
Hear this an instant and you have been saved. S	S 3 E 7 S(27)
been. Let Me instead remind you of eternity, in which your	S 3 E 8 S(27)
distance have no meaning. While you wait in sorrow Heaven's melody	S 3 E 8 S(27)
eternal harmony of love. Without you is creation incomplete. Return to	S 3 E 8 S(27)
Child, Your Father calls to you. Do not refuse to hear	S 3 E 9 S(27)
of God. How lovely are you, Child of Holiness! How like	S 3 E 9 S(27)
Me! How lovingly I hold you in My heart and in	S 3 E 9 S(27)
dear is every gift that you have given Me, who healed	S 3 E 9 S(27)
let My thanks be given you. And with My gratitude will	S 3 E 9 S(27)
of prayer is silent without you. The universe is waiting your	S 3 E 10 S(28)
I ask but this; that you be comforted and live no	S 3 E 10 S(28)
abandon Love. Remember this; whatever you may think about yourself, whatever	S 3 E 10 S(28)
may think about yourself, whatever you may think about the world	S 3 E 10 S(28)
the world, your Father needs you and will call to you	S 3 E 10 S(28)
you and will call to you until you come to Him	S 3 E 10 S(28)
will call to you until you come to Him in peace	S 3 E 10 S(28)
many -- call them what you will - but it is	G 1 A 1 G(1)
1 A 2. If you were certain wholly sure and	G 1 A 2 G(1)
gift. Accept it not, and you will understand a gift far	G 1 A 2 G(1)
far greater has been given you. G 1 A 3	G 1 A 2 G(1)
Let not the world deceive you. It was made to be	G 1 A 3 G(1)
person, thing, or circumstance that you can value as your own	G 1 A 3 G(1)
arising in your heart. For you have seen them all as	G 1 A 3 G(1)
has fled as if from you. And you will think that	G 1 A 3 G(1)
as if from you. And you will think that God has	G 1 A 3 G(1)
has ceased to care for you who have betrayed the Son	G 1 A 3 G(1)
in kind or purpose. What you take from one the other	G 1 A 4 G(1)
any gift that comes to you from God. His way is	G 1 A 5 G(2)
in time of timelessness. Have you not learned the pain of	G 1 A 6 G(2)
large enough to stand between you and the sweet release that	G 1 A 7 G(2)
release that God would offer you. He cannot choose to change	G 1 A 7 G(2)
perfect freedom He has given you. Yet it is certain you	G 1 A 7 G(2)
you. Yet it is certain you will turn to Him and	G 1 A 7 G(2)
G(3) creation. You can choose but one, and	G 1 A 7 G(3)
choose but one, and which you choose is total. Everything the	G 1 A 7 G(3)
everything that God has promised you will never fail in anything	G 1 A 7 G(3)
accepted as the only thing you want. Choose once again is	G 1 A 8 G(3)
the gifts of God unless you want it so. In peace	G 1 A 8 G(3)
peace I come, and urge you now to make an end	G 1 A 8 G(3)
eyes can see, nor will you disappear from things of time	G 1 A 8 G(3)
from things of time. But you will hold my hand as	G 1 A 8 G(3)
will hold my hand as you return because we come together	G 1 A 8 G(3)
9. How dear are you to God, Who asks but	G 1 A 9 G(3)
God, Who asks but that you walk with me and bring	G 1 A 9 G(3)
and life and hope.Surely you will not fail to hear	G 1 A 9 G(3)
nor yet will be what you imagine. Let me see for	G 1 A 9 G(3)
imagine. Let me see for you, and judge for you what	G 1 A 9 G(3)
for you, and judge for you what you would look upon	G 1 A 9 G(3)
and judge for you what you would look upon. When you	G 1 A 9 G(3)
you would look upon. When you have seen with me but	G 1 A 9 G(3)
seen with me but once, you would no longer value any	G 1 A 9 G(3)
to give this gift to you. I offer it in place	G 1 A 10 G(3)
the gifts of fear. Can you choose otherwise, when all the	G 1 A 10 G(3)
that speaks this Word to you. --- Manuscript	G 1 A 10 G(3)
A 1. How can you be delivered from all gifts	G 2 A 1 G(4)
gifts the world has offered you? How can you change these	G 2 A 1 G(4)
has offered you? How can you change these little, cruel offerings	G 2 A 1 G(4)
gives and God would have you keep? Open your hands, and	G 2 A 1 G(4)
all things to me that you have held against your holiness	G 2 A 1 G(4)
God. Practice with every one you recognize as what it is	G 2 A 1 G(4)
worthless things the instant that you see them through my eyes	G 2 A 1 G(4)
away these bitter dreams as you perceive them now to be	G 2 A 1 G(4)
I take them from you gladly, laying them beside the	G 2 A 2 G(4)
And these I give to you to take the place of	G 2 A 2 G(4)
take the place of those you gave away in mercy on	G 2 A 2 G(4)
and only these. For as you lay them by you reach	G 2 A 2 G(4)
as you lay them by you reach to me, and I	G 2 A 2 G(4)
come as savior then to you. The gifts of God are	G 2 A 2 G(4)
exchange the world for Heaven. You need only call my Name	G 2 A 2 G(4)
In my hands is everything you want and need and hoped	G 2 A 2 G(4)
I take them all from you and they are gone. And	G 2 A 2 G(4)
3. Father, we thank You for these gifts that we	G 2 A 3 G(4)
joining we will come to You because we recognize the gifts	G 2 A 3 G(4)
because we recognize the gifts You gave and would have nothing	G 2 A 3 G(4)
laid your worthless gifts for you, we will see nothing but	G 2 A 3 G(4)
our holiness, for it is You Who shine Your light on	G 2 A 3 G(4)
5) Name, that You have not forgotten. What we	G 2 A 3 G(5)
we thought we made of You has merely disappeared, and with	G 2 A 3 G(5)
it may contain. What can you get within its shadows? Who	G 3 A 3 G(6)
its shadows? Who can save you now by giving you the	G 3 A 3 G(6)
save you now by giving you the love you threw away	G 3 A 3 G(6)
by giving you the love you threw away? What can you	G 3 A 3 G(6)
you threw away? What can you learn to do to make	G 3 A 3 G(6)
dream, for it can give you what you think you lack	G 3 A 3 G(6)
it can give you what you think you lack. And if	G 3 A 3 G(6)
give you what you think you lack. And if you waken	G 3 A 3 G(6)
think you lack. And if you waken all its gifts will	G 3 A 3 G(6)
always circling overhead, will claim you as their lawful prey at	G 3 A 3 G(6)
Oh children of the Father you forgot, you have not put	G 3 A 4 G(7)
of the Father you forgot, you have not put your idols	G 3 A 4 G(7)
give the gifts of fear you made. Let me be Savior	G 3 A 4 G(7)
Truth may be concealed from you by evil dreams, but it	G 3 A 4 G(7)
only from the dreams that you have need of saving. Truth	G 3 A 4 G(7)
untouched by your deceptions. But you cannot go past that first	G 3 A 4 G(7)
gift of fear would hold you back unless you let me	G 3 A 4 G(7)
would hold you back unless you let me lift it from	G 3 A 4 G(7)
from your mind by showing you that it is but a	G 3 A 4 G(7)
its gifts, for they condemn you to a lasting hell which	G 3 A 4 G(7)
the dream. Help me give you salvation. Let us share the	G 3 A 5 G(7)
as mine. Do not forget you do not answer for yourself	G 3 A 5 G(7)
6. My call to you is that you offer help	G 3 A 6 G(7)
call to you is that you offer help from all the	G 3 A 6 G(7)
against the truth, can bind you longer. Time can have no	G 3 A 6 G(7)
can have no sway upon you, nor can any laws of	G 3 A 6 G(7)
of earth have power over you. Your hands will heal, and	G 3 A 6 G(7)
and give the gifts that you accept of me. G	G 3 A 6 G(7)
gate of Heaven stands before you and the Christ of God	G 3 A 7 G(8)
Him, for His call to you could not be more insistent	G 3 A 7 G(8)
to speak of God to you. You have forgot, but He	G 3 A 7 G(8)
speak of God to you. You have forgot, but He is	G 3 A 7 G(8)
Creator, so He understands that you are part of God and	G 3 A 7 G(8)
8. How dear are you to Him, a part in	G 3 A 8 G(8)
leaves nothing beyond Itself? Can you betray a love so perfect	G 3 A 8 G(8)
that is the truth in you. --- Manuscript	G 3 A 10 G(8)
How beautiful are you who stand beside me at	G 3 A 10 G(9)
the gifts of God to you. Now we must also speak	G 4 A 2 G(10)
also speak of those that you can give to Him. For	G 4 A 2 G(10)
as it is His to you that make you whole. Giving	G 4 A 2 G(10)
His to you that make you whole. Giving is joy and	G 4 A 2 G(10)
well. For here it is you join with Him, His likeness	G 4 A 2 G(10)
A 3. How can you give to Him Who has	G 4 A 4 G(10)
which needs a light that you can offer Him? He saves	G 4 A 4 G(10)
He saves your gifts for you. He does not know of	G 4 A 4 G(10)
6. Yet what of you who seem to be on	G 4 A 6 G(11)
understand what giving is because you have forgotten what love means	G 4 A 6 G(11)
What gifts are there that you can give to God? My	G 4 A 6 G(11)
there are many calls to you from those who lost their	G 4 A 6 G(11)
it again. It seems to you that you are helping them	G 4 A 6 G(11)
It seems to you that you are helping them if you	G 4 A 6 G(11)
you are helping them if you respond to what they ask	G 4 A 6 G(11)
what they ask and what you think they need. Yet it	G 4 A 6 G(11)
always God Who calls to you, and he who asks your	G 4 A 6 G(11)
savior now to them because you have another Teacher now.	G 4 A 7 G(11)
Save Me, My brother, as you save yourself, And let Me	G 4 A 8 G(12)
to God your gifts for you Because My altar waits for	G 4 A 8 G(12)
there your Father wants of you except yourself? And what is	G 4 A 9 G(12)
And what is there that you would rather give, for what	G 4 A 9 G(12)
for what is there that you would rather have? You have	G 4 A 9 G(12)
that you would rather have? You have forgotten Who you really	G 4 A 9 G(12)
have? You have forgotten Who you really are. What but that	G 4 A 9 G(12)
that memory is dear to you? What trifling gifts made out	G 4 A 9 G(12)
death can be the substitute you really want for the remembrance	G 4 A 9 G(12)
the remembrance of Christ in you? In the far country you	G 4 A 9 G(12)
you? In the far country you were lost indeed, but you	G 4 A 9 G(12)
you were lost indeed, but you were not forgotten. Hear the	G 4 A 9 G(12)
by love, in love to you, and rise with love beside	G 4 A 9 G(12)
and rise with love beside you to return the gift of	G 4 A 9 G(12)
love that He has given you, and you have given Him	G 4 A 9 G(12)
He has given you, and you have given Him in gratitude	G 4 A 9 G(12)
forget the Source of what you are, and do not think	G 4 A 10 G(12)
not think He has forgotten you. Love does not waver, and	G 4 A 10 G(12)
gives that it would have you keep. Return them, then, for	G 4 A 10 G(12)
Yet Christ has come wherever you have gone. For you are	G 4 A 10 G(12)
wherever you have gone. For you are His, and being His	G 4 A 10 G(12)
are His, and being His you are His Fathers too	G 4 A 10 G(12)
gave, and giving them to you He teaches you how to	G 4 A 10 G(12)
them to you He teaches you how to return them in	G 4 A 10 G(12)
Who is My Son and you are one with Him. You	G 4 A 10 G(12)
you are one with Him. You are My gift, for you	G 4 A 10 G(12)
You are My gift, for you are one with Me.	G 4 A 10 G(12)
and so racked with pain. You could relieve its grief and	G 5 A 1 G(13)
what God is. He loves you as a mother loves her	G 5 A 2 G(13)
as breath itself. He loves you as a brother loves his	G 5 A 2 G(13)
that cannot break. He loves you as a lover loves his	G 5 A 2 G(13)
on her return. He loves you as a father loves his	G 5 A 2 G(13)
gratitude to Him Who loves you with an everlasting Love? What	G 5 A 3 G(13)
only need, the only thing you want, but to allow the	G 5 A 3 G(13)
G 5 A 4. You are My Son, and I	G 5 A 4 G(14)
which I still abide, knowing you will remember. Come, My Son	G 5 A 4 G(14)
and let Me shine on you, and on the world through	G 5 A 4 G(14)
and on the world through you. You are My light and	G 5 A 4 G(14)
on the world through you. You are My light and dwelling-place	G 5 A 4 G(14)
are My light and dwelling-place. You speak for Me to those	G 5 A 4 G(14)
I call in love, as you will answer Me, for this	G 5 A 4 G(14)
know. Remember love, so near you cannot fail to touch its	G 5 A 4 G(14)
heart because it beats in you. Do not forget. Do not	G 5 A 4 G(14)
am here for I am you; in Christ, for Christ, My	G 5 A 4 G(14)