| CAMOUFLAGE..................2 | |
| you establish to uphold a camouflage for your unwillingness. Those practice | W 110 R3 3 W(228) |
| 9. Yet is its camouflage a thin veneer which could | W 133 L 9 W(278) |
| CAMPAIGN....................1 | |
| are now entering upon a campaign to blame EACH OTHER for | T 17 F 12 T(649)476 |
| CAMPS.......................1 | |
| splitting your mind into two camps which seem wholly irreconcilable. For | W 170 L 3 W(377) |
| CAN.........................3566 | |
| It means only that you can elect what to take when | T 1 A 1 T(1) |
| Miracles are thought-creations. Thought can create lower-order or higher-order realities | T 1 B 12b T(4)-4- |
| maximal service that one soul can render another. It is a | T 1 B 18 T(5)-5- |
| why no areas of hatred can be retained. If you retain | T 1 B 18b T(5)-5- |
| of the fallacy that darkness can hide. Man believes that what | T 1 B 22b T(6)-6- |
| is the raw material’, cobwebs cant become the iron. That | T 1 B 22e T(7)-7- |
| airy and temporary home, which can just be blown away with | T 1 B 22f T(7)-7- |
| are not identical, but you CAN say Like Father, LIKE Son | T 1 B 22l T(8)-8- |
| a miracle in itself, I can get him to register. He | T 1 B 22m T(8)-8- |
| When your equilibrium stabilizes, you can teach AS MUCH as you | T 1 B 22r T(9)-9- |
| you. Make every effort you can NOT to do this. I | T 1 B 22u T(9)-9- |
| wait for all men. They can heal the sick and raise | T 1 B 23 T(9)-9- |
| both death and taxes, and can abolish both. Note: Tax also | T 1 B 23 T(9)-9- |
| already told you. When I can tell her, she will be | T 1 B 23d T(10)-10- |
| clear that when a person can atone by miracles, both giver | T 1 B 23e T(10)-10- |
| mechanism for inducing response, it can be very wrong. T | T 1 B 24e T(14)14 |
| in closeness to others. This can be misunderstood by a personally | T 1 B 24i T(14)14 |
| of your joint experience. You can help only by reading this | T 1 B 25i T(16)16 |
| at the center, where Souls can communicate directly. T 1 | T 1 B 26 T(16)16 |
| lose their holiness, although it can be hidden. The miracle uncovers | T 1 B 27b T(16)16 |
| 1 B 27c. Holiness can never be really hidden in | T 1 B 27c T(16)16 |
| hidden in darkness, but man can deceive himself on this point | T 1 B 27c T(16)16 |
| Tell B. mans mind can be possessed by illusions, but | T 1 B 28c T(17)17 |
| mind creates without love, it can create an empty shell. This | T 1 B 28c T(17)17 |
| create an empty shell. This CAN be possessed by evil. But | T 1 B 28c T(17)17 |
| am the only one who can perform miracles indiscriminately, because I | T 1 B 30h T(19)19 |
| that the belief that angels can fall is false. It is | T 1 B 30j T(19)19 |
| It is true that mind can create projections as well as | T 1 B 30j T(19)19 |
| really threaten Truth, which ALWAYS can withstand its assaults. Only the | T 1 B 30n T(20)20 |
| cursed themselves. The miracle worker can only bless, and this undoes | T 1 B 30r T(20)20 |
| communion with God, and which can also break into consciousness. | T 1 B 30t T(21)21 |
| the creations of man, it can also separate the true from | T 1 B 32c T(22)22 |
| fallacy, from which only error can proceed. T 1 B | T 1 B 33b T(23)23 |
| a perception corrector) before he can effect miracles as creative energizers | T 1 B 35d T(24)24 |
| that 50,000,000 Frenchmen CAN be wrong, because the notion | T 1 B 35e T(24)24 |
| notion is too fragmented. What CANt be wrong is the | T 1 B 35e T(24)24 |
| Order for appropriate behavior. You cant behave appropriately unless you | T 1 B 36f T(25)25 |
| the curiously literal regression which can occur in very bright people | T 1 B 36k T(26)26 |
| minor areas of disorganization he can protect his stability. I remind | T 1 B 36l T(26)26 |
| preserve life, because you never can tell when God may come | T 1 B 36s T(28)28 |
| ALREADY perfect, but the mind can elect the level it chooses | T 1 B 37c T(29)29 |
| medium by which the Soul can create along the line of | T 1 B 37g T(30)30 |
| The illusion that shallow roots can be deepened and thus made | T 1 B 37q T(32)32 |
| and validity. A rigid orientation can be extremely reliable, even if | T 1 B 37u T(33)33 |
| ALWAYS on shaky ground. You can check this against Jacks | T 1 B 37u T(33)33 |
| the ultimate goal, which reliability can only serve. | T 1 B 37x T(33)33 |
| valid relationship with God, it CANt be upside-down. Jack and | T 1 B 37aa T(35)35 |
| relationship is NOT reversible. You can be wholly reliable, and ENTIRELY | T 1 B 37ab T(35)35 |
| a displacement upward, but sex can be a displacement outward. How | T 1 B 37ad T(35)35 |
| be a displacement outward. How can man come close to others | T 1 B 37ad T(35)35 |
| desert is a desert. You can do anything you want in | T 1 B 37af T(36)36 |
| position to know where Grace can be BESTOWED. T 1 | T 1 B 39b T(37)37 |
| ourselves into believing that we can relate in peace to God | T 1 B 40f T(38)38 |
| namely, that pleasure WITHOUT relating can exist. T 1 B | T 1 B 40g T(39)39 |
| is still so dim. Everyone can use his body best by | T 1 B 40j T(39)39 |
| mans perception, so he can see the real VISION. THIS | T 1 B 40j T(39)39 |
| WROTE IT: What you wrote CAN be useful to miracle workers | T 1 B 40m T(40)40 |
| of the Sonship, which I can render complete only to the | T 1 B 40z T(42)42 |
| only to the extent I can SHARE it. T 1 | T 1 B 40z T(42)42 |
| 43 I can thus BRING DOWN to them | T 1 B 40ab T(43)43 |
| to them more than they can DRAW down to themselves. Jean | T 1 B 40ab T(43)43 |
| hands are in heaven, I can bring down the glories of | T 1 B 40ab T(43)43 |
| TEMPORARY communicative devices. When man can return to his original form | T 1 B 40ac T(43)43 |
| IN the body, however, man can choose between loveless and miraculous | T 1 B 41f T(44)44 |
| miraculous channels of creativity. He can create an empty shell (see | T 1 B 41f T(44)44 |
| create nothing at all. He can wait, delay, paralyze himself, reduce | T 1 B 41f T(44)44 |
| CANNOT abolish his creativity. He CAN destroy his medium of communication | T 1 B 41f T(44)44 |
| longer than is necessary. Time can waste, as well as be | T 1 B 41g T(45)45 |
| really clear about how sexual-impulses can be directly translated into miracle-impulses | T 1 B 41q T(47)47 |
| obtaining pleasure from them. Man can do this only because he | T 1 B 41s T(48)48 |
| IS creative. But although he can perceive false associations, he can | T 1 B 41s T(48)48 |
| can perceive false associations, he can never make them real except | T 1 B 41s T(48)48 |
| building-up of unexpressed miracle-impulses. This can be truly abated only by | T 1 B 41y T(49)49 |
| of God which passeth understanding CAN keep your hearts now and | T 1 B 41z T(49)49 |
| that you who want peace can find it only by complete | T 1 B 41ae T(50)50 |
| one accordingly. Only the fragmented can be confused about this. | T 1 B 41ao T(51)51 |
| the error of levels itself can be corrected. Man cannot operate | T 1 B 41aq T(51)51 |
| world exists only because man can use it to correct his | T 1 B 41ar T(52)52 |
| prone) than heterosexuality, but both can be undertaken on an equally | T 1 B 41ay T(52)52 |
| particular person (not OBJECT) choices CAN BE corrected within the existent | T 1 B 41ba T(53)53 |
| gratification. Doing the best you can WITHIN this limitation is probably | T 1 B 41ba T(53)53 |
| 1 B 41bc. Man can never control the effects of | T 1 B 41bc T(53)53 |
| are directed toward those who can use them for THEMSELVES. Since | T 1 B 42b T(54)54 |
| the real meaning of denial can be appreciated and abolished. Denial | T 1 B 42c T(54)54 |
| WILL be free. Only God can establish this solution, for THIS | T 1 B 43d T(55)55 |
| of error: 1. That truth CAN be denied and 2. That | T 1 C 2 T(55)55 |
| 2. That absence of truth can be effective. T 1 | T 1 C 2 T(55)55 |
| which fear has been abolished, can be particularly well worked out | T 1 C 5 T(55)55 |
| WANT to wait, because you CAN return now, if you choose | T 1 C 8 T(56)56 |
| 1. It (possession) can be associated with the body | T 1 C 9 T(57)57 |
| similar misperceptual reference point, possession can also be associated with things | T 1 C 9 T(57)57 |
| interfere with good interpersonal relationships can be interpreted, in this culture | T 1 C 10 T(57)57 |
| in a way that NOBODY can understand. This strange error occurs | T 1 C 18 T(60)60 |
| C 20. 4. Knowledge can also be misinterpreted as a | T 1 C 20 T(60)60 |
| The fallacious use of knowledge can result in several errors, including | T 1 C 21 T(60)60 |
| Thus, you claim you cant read, and B. claims | T 1 C 23 T(61)61 |
| and B. claims that he cant speak. Note that depression | T 1 C 23 T(61)61 |
| also have observed that man can create an empty shell, but | T 2 A 3 T(62)62 |
| of the detour into fear can be fully comprehended. Projection, as | T 2 A 4 T(63) 63 |
| that what God has Created can be changed by the mind | T 2 A 5 T(64)64 |
| concept that what is perfect can be rendered imperfect (or wanting | T 2 A 5 T(64)64 |
| Third, the belief that man can distort the Creations of God | T 2 A 5 T(64)64 |
| tolerated. Fourth, that since man can create himself, the direction of | T 2 A 5 T(64)64 |
| associated with depression, injection, which can be misinterpreted readily enough, in | T 2 A 7 T(64)64 |
| be noted also that rejection can be used as refusing, a | T 2 A 7 T(64)64 |
| so. All of his miscreations can disappear in the well known | T 2 A 10 T(65)65 |
| Mans spiritual eye can sleep, but as will shortly | T 2 A 11 T(65)65 |
| elevator operator) a sleeping eye can still see. One translation of | T 2 A 11 T(65)65 |
| again emphasized that he neither CAN nor HAS been able to | T 2 A 13 T(66)66 |
| of the possessionpossessed conflict can be raised to predominance. If | T 2 A 20 T(70)70 |
| which is induced by 3 can ITSELF reach psychotic proportions, thus | T 2 A 24 T(70)70 |
| all on the miracle, which can heal any of them with | T 2 A 25 T(71)71 |
| At other times, both can occur simultaneously, but you are | T 2 A 27 T(71)71 |
| Further, insights into mental illness can be misused, and lead to | T 2 A 28 T(71)71 |
| 2 A 30. No-one CAN be taken over unless he | T 2 A 30 T(72)72 |
| stress. This is because it can be internally controlled ONLY if | T 2 A 30 T(72)72 |
| insist on thinking that people CAN possess you, if you believe | T 2 A 31 T(72)72 |
| thoughts (or the external environment) can affect you, regardless of WHAT | T 2 A 31 T(72)72 |
| of lack of love. These can be either from yourself and | T 2 A 31 T(72)72 |
| very powerful protective device. You can and should deny any belief | T 2 B 4 T(73)73 |
| deny any belief that error can hurt you. This kind of | T 2 B 4 T(73)73 |
| 2 B 5. You can do ANYTHING I ask. I | T 2 B 5 T(73)73 |
| realize is that the mind can miscreate only when it is | T 2 B 9 T(74)74 |
| true projection, i.e., I can project to YOU the affirmation | T 2 B 16 T(76)76 |
| My use of projection, which can also be yours, is NOT | T 2 B 16 T(76)76 |
| of threat anywhere. Together we can then work for the real | T 2 B 17 T(76)76 |
| the last part. But you can still use that. His remark | T 2 B 18 T(76)76 |
| of their creative ability. They can INDEED create mans perception | T 2 B 19 T(76)76 |
| truly received. The Golden Rule can work effectively only on this | T 2 B 24 T(77)77 |
| 2 B 29. Flight can be undertaken in whatever direction | T 2 B 29 T(77)77 |
| these notes is that you can defend truth as well as | T 2 B 34 T(78)78 |
| the means by which it can BE achieved. Your own question | T 2 B 35 T(78)78 |
| means. (Question asked was how can we incorporate this material?) You | T 2 B 35 T(78)78 |
| 2 B 39. You can save a lot of time | T 2 B 39 T(79)79 |
| of the defenses which man can choose to use constructively or | T 2 B 42 T(80) 80 |
| B 46. Human beings can learn to improve their behavior | T 2 B 46 T(81) 81 |
| to improve their behavior, and can also learn to become better | T 2 B 46 T(81) 81 |
| the device by which he can free himself from the past | T 2 B 47 T(81) 81 |
| it has two edges it can turn against the self very | T 2 B 49 T(82) 82 |
| to the Divine Service, which can hardly be dangerous. T | T 2 B 53 T(83) 83 |
| by my recognition that it cant REALLY be that way | T 2 B 57 T(83) 83 |
| lost. Since this means they can be used only ONE way | T 2 B 61 T(85) 84 |
| greatly facilitate it. The Atonement can only be accepted within you | T 2 B 61 T(85) 84 |
| the belief that the body can be used as a means | T 2 B 63 T(86)85 |
| against all Separation-mind errors which can make him perfectly invulnerable. | T 2 B 67 T(86)85 |
| of its creation. Free will can temporize, and is capable of | T 2 B 68 T(87)86 |
| becomes altogether intolerable. Pain thresholds can be high, but they are | T 2 B 69 T(87)86 |
| for a long time, and can become very acute. T | T 2 B 69 T(87)86 |
| is amiss in one level can adversely affect another. T | T 2 C 4 T(89)88 |
| capable of error. The body can ACT erroneously, but this is | T 2 C 5 T(89)88 |
| and the belief that it CAN, a fundamental error responsible for | T 2 C 5 T(89)88 |
| creative ability in matter, which can control the mind. This fallacy | T 2 C 6 T(89)88 |
| control the mind. This fallacy can work either way; i.e | T 2 C 6 T(89)88 |
| either way; i.e., it can be misbelieved either that the | T 2 C 6 T(89)88 |
| misbelieved either that the mind can miscreate IN the body, or | T 2 C 6 T(89)88 |
| body, or that the body can miscreate in the mind. If | T 2 C 6 T(89)88 |
| in the mind. If it can be made clear | T 2 C 6 T(89)88 |
| reason why only the mind can create is more obvious than | T 2 C 7 T(90)89 |
| use of a learning device can do is to fail to | T 2 C 7 T(90)89 |
| merely a fact. Its ABILITIES can be, and frequently are, overevaluated | T 2 C 8 T(90)89 |
| little doubt that the mind can miscreate. If one denies this | T 2 C 8 T(90)89 |
| because the last thing that can help the non-Right-Minded (or the | T 2 C 9 T(91)90 |
| a language which the recipient can understand without fear. It does | T 2 C 10 T(91)90 |
| device (or misdefense) that harm can be limited to the body | T 2 C 11 T(91)90 |
| one counteracts) that the mind can hurt itself. Neither error is | T 2 C 11 T(91)90 |
| the fact that ONLY mind can create at all remain with | T 2 C 12 T(91)90 |
| a mind believes that it can possess another. Since this is | T 2 C 13 T(92)91 |
| dont say anything, nobody can use it, including Me. We | T 2 C 16 T(93)92 |
| he accepts this, HIS mind can only heal. By denying his | T 2 C 17 T(94)93 |
| in a position where he can undo the level confusion of | T 2 C 17 T(94)93 |
| too dense. The mind, however, can BRING its own illumination TO | T 2 C 18 T(94)93 |
| which the spiritual eye perceives can induce fear. Everything that results | T 2 C 19 T(95)94 |
| sees is not corrective, nor can it be corrected by any | T 2 C 20 T(95)94 |
| corrected by any device which can be physically seen. As long | T 2 C 20 T(95)94 |
| form of charity that man can conceive of as yet. Charity | T 2 C 21 T(95)94 |
| limited sense to which Right-Mindedness can now be attained. Charity is | T 2 C 21 T(95)94 |
| expression of true human charity, can only shorten it a best | T 2 C 22 T(96) 95 |
| involuntary. We said that Christ-control can take over everything that DOESN | T 2 D 1 T(97)96 |
| DOESNT matter, and Christ-guidance can direct everything that DOES, if | T 2 D 1 T(97)96 |
| cannot be Christ-controlled, but it CAN be self-controlled. Fear is always | T 2 D 2 T(97)96 |
| foster level confusion, but YOU can will to correct it. | T 2 D 3 T(97)96 |
| at this level that you CAN exercise choice. What you DO | T 2 D 5 T(97)96 |
| 98) 97 can result in real healing. When | T 2 D 6 T(98)97 |
| Mind-willingness. At this level, you CAN help it. T 2 | T 2 D 8 T(98)97 |
| two major ways: 1) You can will to do conflicting things | T 2 D 10 T(98)97 |
| ELSE is outraged. 2)You can BEHAVE as you think you | T 2 D 10 T(98)97 |
| Correcting at the behavior level can shift the error from the | T 2 D 12 T(99)98 |
| to do more than you can, he does not understand it | T 2 D 14 T(99)98 |
| to listen. Only your mind can produce fear. It does so | T 2 D 15 T(99)98 |
| by better DOING. But it CAN be corrected by higher WILLING | T 2 D 15 T(99)98 |
| From this viewpoint, the steps can be reworded as follows: 1 | T 2 E 2 T(100)99 |
| combine into a power-surge that can literally move mountains. T | T 2 E 10 T(102)101 |
| by persuading him that he can think whatever he wants, without | T 2 E 12 T(102)101 |
| which only the truly right-minded can escape. Death wishes do not | T 2 E 13 T(103)102 |
| behave CONTRARY TO it. He can thus choose ONLY between homicide | T 2 E 13 T(103)102 |
| because they KNOW that thought can hurt them. Their OWN thoughts | T 2 E 15 T(103)102 |
| to miraculous thinking, but they CAN be TRAINED to think that | T 2 E 17 T(104)103 |
| 104 This can only be because you have | T 2 E 20 T(105)104 |
| the level at which he can readily introduce fear, and usually | T 2 E 25 T(106)105 |
| a trauma in itself. It can, however, remind the individual of | T 2 E 27 T(107)106 |
| only way in which it can be truly ended. When man | T 2 E 30 T(107)106 |
| were essentially more wishful. Energy CAN emanate from both Creation AND | T 2 E 32 T(108)107 |
| 37. Nothing but level-confusion can result as long as this | T 2 E 37 T(109)108 |
| Only this can re-establish true single-mindedness. The structure | T 2 E 38 T(110)109 |
| chief ways in which man can correct his magic-miracle confusion is | T 2 E 44 T(111)110 |
| doing. In this incarnation, this can take the form of oedipal | T 2 E 49 T(112)111 |
| mind in which the Atonement can be accepted without delay. | T 2 E 50 T(113)112 |
| all compromise in this respect can be abolished. It seems to | T 2 E 51 T(113)112 |
| then, in the true sense, can the meaning of wholeness be | T 2 E 52 T(114) 113 |
| negation is essentially meaningless. What can replace this negative approach is | T 2 E 53 T(114) 113 |
| fundamental human error that fear can be mastered. The Correction was | T 2 E 55 T(115)114 |
| Correction was that ONLY love can be mastered. When I told | T 2 E 55 T(115)114 |
| chief ways in which man can correct his magic-miracle confusion is | T 2 E 57 T(116)115 |
| miracle-minded quickly, the shortening process can be almost immeasurable. But it | T 2 F 1 T(117)116 |
| this, their ability to choose can be reasonably directed. Unless this | T 2 F 3 T(118)117 |
| not his own creation. He can apply it meaningfully, and at | T 2 F 5 T(119)118 |
| some sort of preparation. I can only say that you are | T 3 A 4 T(120) 119 |
| the others EXCEPT the Atonement, can be used on behalf of | T 3 A 6 T(120) 119 |
| A 8. Mental retardation can also be used as a | T 3 A 8 T(121)120 |
| you use it, and I can only urge you to avoid | T 3 A 10 T(121)120 |
| error with error. The result can be highly inflammable. By reacting | T 3 A 17 T(124)123 |
| in a position where I can really give him very little | T 3 A 25 T(126)125 |
| the chain of miscreation which can arise out of even the | T 3 A 32 T(127)126 |
| of the truth. Only Right-Mindedness CAN create in a way that | T 3 B 4 T(130)129 |
| exonerated in beating a child. Can you believe that the Father | T 3 C 6 T(133)132 |
| The Resurrection demonstrated that NOTHING can destroy truth. Good can withstand | T 3 C 11 T(134)133 |
| NOTHING can destroy truth. Good can withstand ANY form of evil | T 3 C 11 T(134)133 |
| single instances separately. If you can accept the ONE GENERALIZATION now | T 3 C 12 T(135)134 |
| 3 C 13. NOTHING can prevail against a Son of | T 3 C 13 T(135)134 |
| 14. But this vision can be perceived only by the | T 3 C 14 T(135)134 |
| same thing. Only the innocent CAN see God. T 3 | T 3 C 18 T(136)135 |
| the body or the mind can see (or understand). This is | T 3 C 19 T(137)136 |
| why it CANNOT misproject. It can only honor man, because honor | T 3 C 21 T(137)136 |
| be properly understood before it can be meaningfully validated. T | T 3 C 36 T(143)142 |
| the time comes that this can be corrected to the point | T 3 C 37 T(143)142 |
| is all that the innocent can see. They do not suffer | T 3 D 4 T(145)144 |
| to do so, because they can be only frantic. If you | T 3 D 5 T(145)144 |
| they were really created and can really create, you offer them | T 3 D 6 T(145)144 |
| have the hope that he can see correctly, because the ability | T 3 D 7 T(146)145 |
| perceptions straightened out before you can KNOW anything. T 3 | T 3 E 2 T(147)146 |
| not mean SAW before.) You can see in many ways, because | T 3 E 4 T(147)146 |
| correctly, so that your Soul can KNOW him. T 3 | T 3 E 12 T(150)149 |
| perception is necessary before God can communicate DIRECTLY to his own | T 3 E 13 T(150)149 |
| in His Sons. There he can communicate His certainty, and His | T 3 E 13 T(150)149 |
| Abraham WAS, I AM. Perception can and must be stabilized, but | T 3 E 14 T(150)149 |
| create as He Created, you can create only what you KNOW | T 3 E 14 T(150)149 |
| do not recognize Him. Brothers can misperceive one another, but they | T 3 E 15 T(151)150 |
| doubt. This is because he can no longer be certain how | T 3 F 1 T(152)151 |
| of true loving, because he can perceive lovelessly. He cannot create | T 3 F 1 T(152)151 |
| we spoke of before. He can only KNOW himself as he | T 3 F 5 T(153)152 |
| because that is all he can be SURE of. Everything else | T 3 F 5 T(153)152 |
| that he DID not and CAN not create himself. He can | T 3 F 8 T(153)152 |
| CAN not create himself. He can NEVER make this misperception valid | T 3 F 8 T(153)152 |
| clearly, he is GLAD HE CANT. His Creation is beyond | T 3 F 8 T(153)152 |
| only to right perception. You can be right-minded or wrong-minded, and | T 3 F 9 T(154)153 |
| You cannot create something you cant KNOW. Freud was greatly | T 3 F 11 T(154)153 |
| it. But a higher-order perception CAN create a lower-order one by | T 3 F 12 T(154)153 |
| does not DO anything. It can be PERCEIVED as an attacker | T 3 F 18 T(156)155 |
| of the fact that it can always be REMEMBERED, because it | T 3 F 19 T(156)155 |
| to word twisting. Although this can be quite funny, it is | T 3 F 19 T(156)155 |
| potential, because nothing man creates can wholly lose this. T | T 3 F 20 T(157)156 |
| s for you. But I CAN erase all misperceptions from your | T 3 F 22 T(157)156 |
| choose for you, but I CAN help you make your own | T 3 F 22 T(157)156 |
| celestial speed- up. Strong wills can do this NOW. And you | T 3 F 23 T(157)156 |
| all. That is why it can only be a gift of | T 3 F 24 T(158)157 |
| Perception is automatically useless. Truth can only be KNOWN. All of | T 3 G 13 T(163)162 |
| Temporarily, the therapist or teacher can help in straightening out twisted | T 3 G 26 T(165)164 |
| Any form of mental illness can truthfully be described as an | T 3 G 27 T(166)165 |
| is little doubt that you can explain your present attitudes in | T 3 G 27 T(166)165 |
| fact, the whole historical approach can justifiably be called doubtful. | T 3 G 27 T(166)165 |
| his own worth. This tendency can ALWAYS be regarded as punitive | T 3 G 29 T(166)165 |
| as that of knowledge. No-one can survive independently as long as | T 3 G 32 T(167)166 |
| mutual profit. Freedom from fear can be achieved by BOTH teacher | T 3 G 37 T(169)168 |
| knowledge. Neither parents nor children can be said to HAVE knowledge | T 3 G 38 T(170)169 |
| in a position where he can be misused and misperceived. This | T 3 G 39 T(170)169 |
| The value of this role can hardly be underestimated, if only | T 3 G 41 T(171)170 |
| is necessary so that knowledge can happen. The role of the | T 3 G 42 T(171)170 |
| Whenever anyone decides that he can function only in SOME roles | T 3 G 44 T(172)171 |
| you than truth. Either you can function in all of the | T 3 G 44 T(172)171 |
| does not mean that you can DO everything, but it DOES | T 3 G 44 T(172)171 |
| you have refused to accept can be brought into awareness. It | T 3 H 5 T(175)C 2 |
| over all desire to reject can KNOW that their own rejection | T 3 H 12 T(177)C 4 |
| Neither you nor B. can find peace while this authority | T 3 H 14 T(178)C 5 |
| power of your minds. It CAN hurt you if you misuse | T 3 I 3 T(181)C 8 |
| it any more than you can weaken God. T 3 | T 3 I 3 T(181)C 8 |
| Knowledge cannot deceive, but perception CAN. Man can perceive himself as | T 3 I 9 T(182)C 9 |
| deceive, but perception CAN. Man can perceive himself as self-creating, but | T 3 I 9 T(182)C 9 |
| you finally perceive correctly, you can only be GLAD YOU CAN | T 3 I 9 T(182)C 9 |
| can only be GLAD YOU CANt. --- | T 3 I 9 T(182)C 9 |
| then, the belief that you CAN is the central foundation-stone in | T 3 I 9 T(183)C 10 |
| I 12. The mind can make the belief in Separation | T 3 I 12 T(183)C 10 |
| irreconcilable. To believe that THEY can be reconciled is to believe | T 3 I 16 T(184)C 11 |
| believe that God and man can NOT. Only the Oneness of | T 3 I 16 T(184)C 11 |
| but by truth, and truth CAN be known by all those | T 3 I 16 T(184)C 11 |
| set YOU back either. It can ONLY lead to mutual progress | T 4 A 2 T(185)C 12 |
| copyright, because His Authorship alone CAN copy right. Your own right | T 4 A 3 T(185)C 12 |
| thoughts as he elects. He can speak from his Soul or | T 4 A 5 T(186)C 13 |
| it as accomplished. If you can accept that as YOUR OWN | T 4 A 9 T(187)?23 |
| body, or death. Repetition compulsions can be endless, unless they are | T 4 A 9 T(187)?23 |
| inconceivable thought as its premise, can only produce ideas which are | T 4 B 3 T(188)C 15 |
| maintains that the SAME thought-system can stand on two foundations. | T 4 B 8 T(189)C 16 |
| 4 B 9. NOTHING can reach the Soul from the | T 4 B 9 T(190)C 17 |
| and nothing FROM the Soul can strengthen the ego, or reduce | T 4 B 9 T(190)C 17 |
| therefore NOT IN COMMUNICATION, and can never BE in communication. | T 4 B 9 T(190)C 17 |
| 10. Nevertheless the ego can learn, because its maker can | T 4 B 10 T(190)C 17 |
| can learn, because its maker can be misguided, but CANNOT make | T 4 B 10 T(190)C 17 |
| because I learned it I can teach it. I never attack | T 4 B 11 T(190)C 17 |
| because you believe that you can demonstrate by doing so that | T 4 B 12 T(190)C 17 |
| of its origin. But YOU can, because of the nature of | T 4 B 16 T(191)C 18 |
| the nature of YOURS. Egos can clash in any situation, but | T 4 B 16 T(191)C 18 |
| Him any more than He can avoid YOU. T 4 | T 4 B 26 T(194)C 21 |
| to enter. Of this you can be wholly certain. God is | T 4 B 30 T(195)C 22 |
| Of your egos you can do nothing to save yourselves | T 4 B 31 T(195)C 22 |
| But of your Souls you can do everything for the salvation | T 4 B 31 T(195)C 22 |
| for your Soul. A father can safely leave a child with | T 4 B 33 T(195)C 22 |
| childs origin. The brother can protect the childs body | T 4 B 33 T(195)C 22 |
| The reason why I can be entrusted with YOUR body | T 4 B 34 T(196)C 23 |
| this lesson together, so we can also be free of them | T 4 B 34 T(196)C 23 |
| to perceive this difference, and can therefore teach this course as | T 4 B 37 T(196)C 23 |
| to realize that this alteration can and does occur as readily | T 4 C 3 T(198)C 25 |
| is DOES happen. If it can occur that way in the | T 4 C 3 T(198)C 25 |
| is so apparent that it CAN be readily perceived.) But, as | T 4 C 4 T(198)C 25 |
| example of how the mind can work, provided you both fully | T 4 C 4 T(198)C 25 |
| statements before, but perhaps we can make them even clearer now | T 4 C 13 T(202)C 29 |
| and lasting sense of abundance can be truly charitable. This is | T 4 C 14 T(202)C 29 |
| give anything implies that you can do without it. Even if | T 4 C 14 T(202)C 29 |
| something better so that you can do without the thing you | T 4 C 14 T(202)C 29 |
| a fearful state that it can only turn to other egos | T 4 C 19 T(204)C 31 |
| the creative efforts of man can turn to mythology, but only | T 4 C 21 T(204)C 31 |
| must be accomplished before one-mindedness can be restored. Right-mindedness dictates the | T 4 C 23 T(205)C 32 |
| ONE direction in which it can move. --- | T 4 C 23 T(205)C 32 |
| to mean it. Test validity can be judged by logic, by | T 4 C 25 T(206)C 33 |
| because they can be understood only WITHIN the | T 4 C 26 T(207)C 34 |
| you still know, and it can retain a very active life | T 4 D 5 T(209)C 36 |
| the pull of God Himself can hardly be equated with the | T 4 D 6 T(209)C 36 |
| your own unconscious, so it can break through the barriers the | T 4 D 8 T(209)C 36 |
| maintaining this belief. All it CAN offer is a sense of | T 4 D 9 T(210)C 37 |
| experienced the revelation of this can ever fully believe in the | T 4 D 10 T(210)C 37 |
| in the ego again. How can its meager offering to you | T 4 D 10 T(210)C 37 |
| different from anything the ego can offer that you will never | T 4 D 13 T(211)C 38 |
| 4 D 15. You can never be bound except in | T 4 D 15 T(211)C 38 |
| what you have made. No-one can see THROUGH a wall, but | T 4 D 17 T(211)C 38 |
| THROUGH a wall, but I can step around it. | T 4 D 17 T(211)C 38 |
| me to do so. I can help you only as our | T 4 D 18 T(212)C 39 |
| face is dark indeed. How can it maintain the trick of | T 4 E 2 T(214)C 41 |
| many times before, that you can change your mind. T | T 4 E 2 T(214)C 41 |
| and NEED NOT BE. You can be as vigilant AGAINST the | T 4 E 7 T(215)C 42 |
| command, because only the ego CAN experience guilt. THIS NEED NOT | T 4 E 8 T(215)C 42 |
| already seen how your mind can focus, and rise above fatigue | T 4 E 11 T(216)C 43 |
| me, but only the ego can be disheartened. T 4 | T 4 E 12 T(216)C 43 |
| of God, but he himself can limit the expression of his | T 4 E 13 T(216)C 43 |
| wills. Your mind and mine can unite in shining your ego | T 4 E 13 T(216)C 43 |
| Judgment , like any other defense, can be used to attack or | T 4 E 14 T(216)C 43 |
| shining on you, but it CAN prevent you from letting Him | T 4 E 16 T(217)C 44 |
| constantly informed that the body can NOT protect it. This, of | T 4 F 5 T(220)C 47 |
| Therefore, the mind asks, Where can I go for protection?, to | T 4 F 6 T(220)C 47 |
| s awareness. Once unconscious, it can and does produce uneasiness, but | T 4 F 6 T(220)C 47 |
| studying for this course. There can be no doubt of the | T 4 F 11 T(221)C 48 |
| which the ego can tolerate, is among its more | T 4 F 16 T(224)C 51 |
| from everything else the mind can grasp. T 4 G | T 4 G 4 T(225)C 52 |
| reason why the term holy can be used here is that | T 4 G 9 T(226)C 53 |
| to knowledge as perception ever can. This gap is so small | T 4 G 9 T(226)C 53 |
| gap is so small knowledge can easily flow across it and | T 4 G 9 T(226)C 53 |
| the only sane one you can make. No-one who has learned | T 4 G 10 T(226)C 53 |
| itself is an ego-illusion, and can never induce more than a | T 4 G 11 T(226)C 53 |
| it as a man, and can now complete it through other | T 4 G 15 T(227)C 54 |
| and through MY perception HE can bridge the little gap. Your | T 4 G 15 T(227)C 54 |
| created. Through your gratitude you can come to know each other | T 4 G 16 T(227)C 54 |
| the Kingdom of God, I can lead you back to your | T 4 G 17 T(227)C 54 |
| 4 G 23. How can you teach someone the value | T 4 G 23 T(228)C 55 |
| did NOT value it. You can only show him how | T 4 G 23 T(228)C 55 |
| near very slowly, so he can learn how his misery lessens | T 4 G 23 T(229)C 56 |
| still free to choose. But can you really WANT the rewards | T 4 G 24 T(229)C 56 |
| beings of a like order can truly communicate. His Creations naturally | T 4 H 5 T(230)C 57 |
| and FOR this. The mind can distort its functions, but it | T 4 H 6 T(230)C 57 |
| joy. Nothing that is real can be increased EXCEPT by sharing | T 4 H 8 T(230)C 57 |
| creation gives everything since it can only create like itself. Remember | T 4 H 8 T(230)C 57 |
| which receives it. But it can still be returned BY that | T 4 H 10 T(231)C 58 |
| their egos, so that nothing CAN hurt them. Their helpfullness IS | T 4 H 11 T(231)C 58 |
| they are like Him and can rejoice together. God goes out | T 4 H 11 T(231)C 58 |
| direct you to wherever you can be truly helpful, and to | T 4 H 12 T(231)C 58 |
| truly helpful, and to whoever can follow my guidance through you | T 4 H 12 T(231)C 58 |
| to know them so we can share our goal there. | T 4 H 12 T(231)C 58 |
| truly by going, if he can remember all the time he | T 4 I 2 T(232)C 59 |
| I 8. Bill, you can do much on behalf of | T 4 I 8 T(233)C 60 |
| them. Only the healed mind can experience revelation with lasting effect | T 5 B 1 T(234) C 61 |
| B 4. If you can accept the concept that the | T 5 B 4 T(234) C 61 |
| possible that giving and losing can be meaningfully associated? | T 5 B 4 T(234) C 61 |
| down to you. But I can bring Him to you only | T 5 B 5 T(235)C 62 |
| to truth that God Himself can flow across the little gap | T 5 B 8 T(235)C 62 |
| it cannot oppose. Therefore you can obstruct it, although you can | T 5 B 8 T(235)C 62 |
| can obstruct it, although you can never lose it. T | T 5 B 8 T(235)C 62 |
| is not knowledge, but it can be TRANSFERRED to knowledge, or | T 5 C 2 T(236)C 63 |
| your mind, and although you can keep it asleep you cannot | T 5 C 9 T(236)C 63 |
| That is why you can choose to listen to two | T 5 C 11 T(237)C 64 |
| does not guide, because He can share only PERFECT KNOWLEDGE. Guidance | T 5 D 3 T(237)C 64 |
| CANNOT lose it, but he CAN not know it. It is | T 5 D 7 T(238)C 65 |
| communication with God, which you can interrupt, but cannot destroy. | T 5 D 7 T(238)C 65 |
| in which Gods will can be done on earth as | T 5 D 8 T(238)C 65 |
| showed you that this decision CAN be made, and that YOU | T 5 D 10 T(239)C 66 |
| be made, and that YOU can make it. I promised you | T 5 D 10 T(239)C 66 |
| in YOU, and that you can let it change you just | T 5 D 10 T(239)C 66 |
| to the perfect integration that can make it whole? T | T 5 D 11 T(239)C 66 |
| NOT beyond accomplishment. What we can accomplish together has no limits | T 5 D 15 T(240)C 67 |
| perception TO knowledge, so we CAN use the terms as if | T 5 E 1 T(241)C 68 |
| INCREASED in strength before YOU can hear it. It is impossible | T 5 E 5 T(242)C 69 |
| Since it was HIS, HE can increase it by giving it | T 5 E 6 T(242)C 69 |
| 5 E 10. It can thus perform the function of | T 5 E 10 T(244)C 71 |
| Therefore, the idea of Separation can be given away, just as | T 5 E 13 T(245)C 72 |
| as the idea of unity can, and either way, it will | T 5 E 13 T(245)C 72 |
| 14. The Holy Spirit can deal with an unwilling learner | T 5 E 14 T(245)C 72 |
| NOT made truth, but truth can still set you free. Look | T 5 E 16 T(246)C 73 |
| below knowledge, even though it can grow toward it. It is | T 5 F 1 T(247)C 74 |
| perceive HIM as dissociated, and can help him with his repression | T 5 F 3 T(247)C 74 |
| does not mean that you can safely fail to acknowledge anything | T 5 F 4 T(248)C 75 |
| is a CONTINUING. Everything that CAN continue has already BEEN born | T 5 F 5 T(248)C 75 |
| already BEEN born. But it can INCREASE as you are willing | T 5 F 5 T(248)C 75 |
| foundation, so your own thoughts can make you really free. You | T 5 F 8 T(249)C 76 |
| and also YOURS. Your ego can keep you in exile FROM | T 5 F 9 T(250)C 77 |
| by the ego, so we can clarify an earlier point which | T 5 F 10 T(250)C 77 |
| because by so doing YOU can depend on it. Make it | T 5 F 13 T(251)C 78 |
| where you belong. And how can you find this way except | T 5 F 13 T(251)C 78 |
| HUMAN ideas can conflict in content, because they | T 5 F 15 T(252)C 79 |
| forsake your brothers. Therefore, you can really share only the parts | T 5 F 15 T(252)C 79 |
| is the only creator that can create like the Father. That | T 5 F 16 T(252)C 79 |
| is because only the complete can think completely, and the thinking | T 5 F 16 T(252)C 79 |
| 5 F 17. How can you who are so Holy | T 5 F 17 T(252)C 79 |
| left except a blessing. You can indeed depart in peace, because | T 5 F 17 T(252)C 79 |
| FEAR, because only the fearful can be egotistic. The egos | T 5 G 1 T(254)C 81 |
| believes in division. But how can part of God detach itself | T 5 G 4 T(255)C 82 |
| recognizes that only total allegiance can be trusted. | T 5 G 9 T(256)C 83 |
| God, any more than YOU can. But it can INTERPRET them | T 5 G 10 T(257)C 84 |
| than YOU can. But it can INTERPRET them according to what | T 5 G 10 T(257)C 84 |
| it wants, just as YOU can. That is why the question | T 5 G 10 T(257)C 84 |
| it. But again, any decision can be Unmade as well as | T 5 G 10 T(257)C 84 |
| the alternatives which your mind CAN accept and obey. The ego | T 5 G 11 T(257)C 84 |
| made the other, so you CAN. Only what God creates is | T 5 G 11 T(257)C 84 |
| unchangeable. What YOU have made can always be changed, because when | T 5 G 11 T(257)C 84 |
| are NOT thought, but you CAN think that you believe in | T 5 G 11 T(257)C 84 |
| show that you believe you CAN think apart from God, and | T 5 G 12 T(258)C 85 |
| efficacy is beyond doubt, how can its symptoms remain? You have | T 5 G 14 T(258)C 85 |
| NO-ONE believes that the symptoms can remain if the underlying CAUSE | T 5 G 14 T(258)C 85 |
| DOES create your future, and CAN turn it back to full | T 5 H 1 T(259)C 86 |
| escape from it. But you can and MUST. God offers you | T 5 H 3 T(259)C 86 |
| maker, you KNOW what it can do, because you GAVE IT | T 5 H 4 T(260)C 87 |
| with your brothers. How else can the chance to claim it | T 5 H 4 T(260)C 87 |
| ego welcomes that interpretation. You CAN delay the completion of the | T 5 H 12 T(262)C 89 |
| the case against you. There can BE no case against a | T 5 H 13 T(262)C 89 |
| it at all, because it can only witness truly. Its verdict | T 5 H 14 T(263)C 90 |
| is that only infinite patience CAN produce immediate effects. This is | T 5 H 15 T(263)C 90 |
| is the only blessing you can truly give, because He is | T 5 H 16 T(263)C 90 |
| First, it recognizes that man CAN be fixated at a point | T 5 I 6 T(265)C 92 |
| points to which the mind can always regress, the concept can | T 5 I 8 T(266)C 93 |
| can always regress, the concept can also be interpreted as an | T 5 I 8 T(266)C 93 |
| Do you REALLY believe you can make a voice that can | T 5 I 11 T(267)C 94 |
| can make a voice that can drown out His? Do you | T 5 I 11 T(267)C 94 |
| you really believe that you can devise a thought-system which can | T 5 I 11 T(267)C 94 |
| can devise a thought-system which can separate you from His? Do | T 5 I 11 T(267)C 94 |
| you REALLY believe that you can plan for your safety and | T 5 I 11 T(267)C 94 |
| and joy better than He can? You need be neither careful | T 5 I 11 T(267)C 94 |
| not His will. But you CAN choose to accept His care | T 5 I 12 T(267)C 94 |
| to him, so that you can share them and thus help | T 5 I 17 T(269)C 96 |
| way, however, was YOURS, and can therefore be undone. It CANNOT | T 5 I 18 T(269)C 96 |
| YOU ACTIVELY DECIDED WRONGLY, BUT CAN AS ACTIVELY DECIDE OTHERWISE. | T 5 I 19 T(269)C 96 |
| following, as sincerely as you can, remembering that the Holy Spirit | T 5 I 20 T(269)C 96 |
| the decision myself, but I can also decide otherwise. I WILL | T 5 I 20 T(270)C 97 |
| than of love follows. What can be expected from insane premises | T 6 A 1 T(271)C 98 |
| premises at all. And NO-ONE can organize his life without ANY | T 6 A 2 T(271)C 98 |
| But we know that nothing can be really explained only in | T 6 B 1 T(272)C 99 |
| of learning it facilitates. It can be, and has been, misunderstood | T 6 B 1 T(272)C 99 |
| told you before that you can always call on me to | T 6 B 2 T(272)C 99 |
| 6 B 4. Assault can ultimately be made ONLY on | T 6 B 4 T(272)C 99 |
| little doubt that one BODY can assault another, and can even | T 6 B 4 T(272)C 99 |
| BODY can assault another, and can even destroy it. But if | T 6 B 4 T(272)C 99 |
| me. But our fundamental equality can be demonstrated only through joint | T 6 B 4 T(273)C 100 |
| 6 B 7. There can BE no justification for the | T 6 B 7 T(273)C 100 |
| in this, because only you can BE the foundation of God | T 6 B 9 T(274)C 101 |
| Spirit is glad when you can learn enough from MINE to | T 6 B 10 T(274)C 101 |
| in which I can be perceived as the Way | T 6 B 10 T(275)C 102 |
| Holy Spirit in others, you can learn from their experiences and | T 6 B 11 T(275)C 102 |
| judgment of the Holy Spirit CAN be justified. I undertook to | T 6 B 12 T(275)C 102 |
| ONLY way in which you can find happiness in this world | T 6 C 6 T(279)C 106 |
| world IS unhappy. How else can you find joy in a | T 6 C 6 T(279)C 106 |
| PERCEIVE THIS WHOLENESS NOW. You can no more pray for yourselves | T 6 C 9 T(279)C 106 |
| for yourselves alone than you can find joy for yourself | T 6 C 9 T(279)C 106 |
| your minds are split, you can also perceive as well as | T 6 C 9 T(280)C 107 |
| it and the Holy Spirit can therefore use it well. He | T 6 C 10 T(280)C 107 |
| therefore use it well. He can INSPIRE perception and lead it | T 6 C 10 T(280)C 107 |
| is true. The Holy Spirit can speak only for this, becaFuse | T 6 C 11 T(280)C 107 |
| C 12. The ego can accept the idea that RETURN | T 6 C 12 T(280)C 107 |
| RETURN is necessary, because it can so easily make the idea | T 6 C 12 T(280)C 107 |
| God. ONLY the Holy Spirit can resolve conflict, because ONLY the | T 6 C 13 T(281)C 108 |
| only by perceiving Him impartially can you perceive Him at all | T 6 C 15 T(281)C 108 |
| an example, to which we can also add teaching and being | T 6 D 1 T(282)C 109 |
| never threatened. Your Godlike mind can never be defiled. The ego | T 6 D 2 T(282)C 109 |
| But through the ego you CAN hear and learn and teach | T 6 D 3 T(282)C 109 |
| And only BY teaching it can YOU learn it. | T 6 D 4 T(282)C 109 |
| as totally harmless. Once it can accept this fully, it does | T 6 D 5 T(283)C 110 |
| is not immortal, and you can unlearn it BY NOT TEACHING | T 6 D 6 T(283)C 110 |
| you have dissociated. Only thus can you win back the knowledge | T 6 D 7 T(283)C 110 |
| was ever asked, but it can never answer it. That question | T 6 E 3 T(284)C 111 |
| they realize that their enemy CAN end them both merely by | T 6 E 5 T(285)C 112 |
| In an impossible situation, you can develop your abilities to the | T 6 E 10 T(287)C 114 |
| to the point where they CAN GET YOU OUT OF IT | T 6 E 10 T(287)C 114 |
| that you have thought insanely? Can God lose His own certainty | T 6 E 13 T(288)C 115 |
| one thing in which you can FIND the sanity He gave | T 6 E 13 T(288)C 115 |
| 6 F 3. How can you wake children better and | T 6 F 3 T(289)C 116 |
| share the same mind, YOU CAN OVERCOME DEATH BECAUSE I DID | T 6 F 7 T(290)C 117 |
| 9. If the mind can heal the body, but the | T 6 F 9 T(291)118 |
| real, because only the mind CAN BE SHARED. The body IS | T 6 F 9 T(291)118 |
| Only one equal gift CAN be offered to the equal | T 6 F 11 T(291)118 |
| fear as well as love can be communicated, and therefore can | T 6 F 12 T(291)118 |
| can be communicated, and therefore can be shared. But this is | T 6 F 12 T(291)118 |
| always for WHAT EACH ONE CAN GET SEPARATELY. The Holy Spirit | T 6 F 13 T(292)119 |
| communicates only WHAT EACH ONE CAN GIVE TO ALL. He never | T 6 F 13 T(292)119 |
| is quite apparent that you can teach wrongly, and therefore TEACH | T 6 G 1 T(293)C 120 |
| INCREASE conflict temporarily, and we can clarify this still further now | T 6 G 3 T(294)121 |
| 6 G 8. There can BE no conflict between sanity | T 6 G 8 T(295)122 |
| joy, and so He alone can keep you wholly joyous. | T 6 H 2 T(298)C 125 |
| to unify it so it can perceive WITHOUT judgment. | T 6 H 3 T(298)C 125 |
| Himself has established what you can project with perfect safety. Therefore | T 6 H 3 T(299)C 126 |
| We said already that you can be as vigilant AGAINST the | T 6 H 5 T(299)C 126 |
| lesson teaches not that you CAN be, but that you MUST | T 6 H 5 T(299)C 126 |
| holding the belief that you can CHOOSE EITHER ONE T | T 6 H 5 T(300)127 |
| UNTIL you believe wholly. No-one can EXTEND a lesson he has | T 6 H 10 T(301)128 |
| effort AGAINST it. Only this can cancel out the NEED for | T 6 H 14 T(303)C 130 |
| creations. In this way only can ALL creative power EXTEND OUTWARD | T 7 A 2 T(303)C 130 |
| have always been, because you can create only as HE creates | T 7 A 3 T(304)C 131 |
| extending HIMSELF AS you, you can only extend YOURSELF as He | T 7 B 2 T(304)C 131 |
| temporary into the timeLESS. He CAN, therefore, tell you something about | T 7 B 3 T(305)C 132 |
| Will to SHARE it. How can what is fully shared be | T 7 B 5 T(306)C 133 |
| the elements which they SHARE, can transfer TO it. When a | T 7 B 6 T(306)C 133 |
| you MUST obey them, you can arrive at diametrically opposed results | T 7 C 3 T(307)C 134 |
| which IS true. Whenever anyone can listen fairly to both sides | T 7 C 4 T(307)C 134 |
| he HAS the answer. Conflict can indeed be projected, but it | T 7 C 4 T(307)C 134 |
| he perceives as a MIND can he overcome this. THEN he | T 7 C 5 T(307)C 134 |
| different and conflicting, because minds CAN be in perfect accord. | T 7 C 5 T(307)C 134 |
| is the only way you can LEARN consistency, so that you | T 7 C 10 T(309)C 136 |
| LEARN consistency, so that you can finally BE consistent. What can | T 7 C 10 T(309)C 136 |
| can finally BE consistent. What can the perfect consistency of the | T 7 C 10 T(309)C 136 |
| IS its reality, and nothing CAN assail it. | T 7 C 11 T(309)C 136 |
| numbers in that the concept can be used theoretically, but it | T 7 D 1 T(310)C 137 |
| Only in these two conditions can you validly COMPARE responses, and | T 7 D 2 T(310)C 137 |
| their differences is emphasized. You can EXCEL in many DIFFERENT ways | T 7 D 6 T(311)C 138 |
| many DIFFERENT ways, but you can EQUALIZE in ONE WAY ONLY | T 7 D 6 T(311)C 138 |
| there, as YOU do. How can you, who ARE Gods | T 7 E 1 T(312)C 139 |
| as absent FROM it? You can see yourselves as separated FROM | T 7 E 1 T(312)C 139 |
| as you believe that you can ATTEND to what is NOT | T 7 E 4 T(313)C 140 |
| part of the mind that can perceive it and be glad | T 7 E 6 T(314)C 141 |
| ALREADY IS. Like inspiration, it can be misunderstood as magic, and | T 7 E 7 T(315)C 142 |
| possible is to believe YOU CAN DO IT. This can ONLY | T 7 E 7 T(315)C 142 |
| YOU CAN DO IT. This can ONLY be the voice of | T 7 E 7 T(315)C 142 |
| 7 E 8. Truth can only be RECOGNIZED, and NEED | T 7 E 8 T(315)C 142 |
| which the Holy Spirit inspires CAN have no order, because every | T 7 E 9 T(315)C 142 |
| perception does. PROPERLY perceived, it can be used as a way | T 7 E 9 T(316)C 143 |
| conflict, as all proper perception can. T 7 E 10 | T 7 E 9 T(316)C 143 |
| TO USE THEM PROPERLY. He can use them ONLY for healing | T 7 E 10 T(316)C 143 |
| of this that their goals can NEVER be reconciled in ANY | T 7 E 11 T(316)C 143 |
| it HAS this ability, and can offer this ability to YOU | T 7 E 12 T(317)C 144 |
| God operate truly, and they can operate ONLY truly, because they | T 7 E 13 T(317)C 144 |
| SEEK THIS ONLY, because you can FIND nothing else. There IS | T 7 E 13 T(317)C 144 |
| the impulse to CREATE it can only try to teach you | T 7 F 2 T(318)C 145 |
| teach you that the BODY can both communicate AND create, and | T 7 F 2 T(318)C 145 |
| teach you that the body can ACT like the mind, and | T 7 F 2 T(318)C 145 |
| must be so, because you CAN act in accordance with what | T 7 F 2 T(318)C 145 |
| the one ability that everyone CAN develop, and MUST develop, if | T 7 F 3 T(319)C 146 |
| of mind and body. Minds CAN communicate, but they CANNOT hurt | T 7 F 3 T(319)C 146 |
| the service of the ego can hurt other BODIES, but this | T 7 F 3 T(319)C 146 |
| the mind. This fact, too, can be used either for healing | T 7 F 3 T(319)C 146 |
| healer, which he believes he can offer as a gift to | T 7 F 4 T(319)C 146 |
| well ask why SOME healing CAN result from this kind of | T 7 F 4 T(319)C 146 |
| the ONLY thing the Sonship can ACCEPT IS healing. When the | T 7 F 5 T(319)C 146 |
| exceptions, and acknowledging that he can SOMETIMES heal and SOMETIMES not | T 7 F 6 T(320)C 147 |
| T 7 F 7. Can ANYTHING of God NOT be | T 7 F 7 T(320)C 147 |
| Healing is predictable BECAUSE it can be counted on. EVERYTHING that | T 7 F 8 T(320)C 147 |
| EVERYTHING that is of God can be counted on, because everything | T 7 F 8 T(320)C 147 |
| God is WHOLLY REAL. HEALING can be counted on BECAUSE it | T 7 F 8 T(320)C 147 |
| that a Son of God can recognize his power in an | T 7 F 9 T(321)C 148 |
| your mind. Only by this can you learn that it IS | T 7 F 10 T(321)C 148 |
| He himself must think he CAN, or he would not perceive | T 7 F 11 T(321)C 148 |
| made in him. As you can hear two voices, so you | T 7 F 11 T(321)C 148 |
| hear two voices, so you can see in two ways. One | T 7 F 11 T(321)C 148 |
| because what you understand you can identify WITH, and by making | T 7 F 11 T(321)C 148 |
| Kingdom by YOUR creations, which can only BE created as YOU | T 7 F 12 T(322)C 149 |
| Me. Through this remembrance you can change THEIR minds about themselves | T 7 F 13 T(322)C 149 |
| minds about themselves, as I can change YOURS. Your minds are | T 7 F 13 T(322)C 149 |
| powerful a light that you can look into theirs and enlighten | T 7 F 13 T(322)C 149 |
| and enlighten them, as I can enlighten yours. T 7 | T 7 F 13 T(322)C 149 |
| 7 G 1. You can think of the Sonship ONLY | T 7 G 1 T(324)C 151 |
| therefore governs ALL thought. You can PERCEIVE the Sonship as fragmented | T 7 G 1 T(324)C 151 |
| because it believes that it can DESTROY love, and therefore does | T 7 G 2 T(324)C 151 |
| power. But your own thinking can also save you FROM this | T 7 G 2 T(324)C 151 |
| you do not believe you can do this, you have DENIED | T 7 G 2 T(324)C 151 |
| appreciation brings love. Nothing else CAN be understood because nothing else | T 7 G 7 T(326)C 153 |
| the ego DOES believe it can attack God, and tries to | T 7 G 9 T(327)C 154 |
| you as YOU are, it can see ITSELF as it WANTS | T 7 G 9 T(327)C 154 |
| that you perceive WHAT you can understand as UP TO YOU | T 7 G 11 T(328)C 155 |
| 7 G 12. You can be perceived with meaning ONLY | T 7 G 12 T(328)C 155 |
| you are believing that it CAN be understood, and therefore is | T 7 G 13 T(328)C 155 |
| make the meaningLESS meaningFUL. This can ONLY be an insane attempt | T 7 G 13 T(328)C 155 |
| divided state because ONLY peace CAN BE extended. Your divided minds | T 7 G 14 T(329)156 |
| a perfect Accomplishment, the Sonship can only accomplish perfectly, EXTENDING the | T 7 G 15 T(329)156 |
| power in ITSELF, but YOU can give it the power of | T 7 H 1 T(330)C 157 |
| YOU need the blessing you can offer him. There is no | T 7 H 3 T(330)C 157 |
| CANNOT love this. But you can very easily escape FROM it | T 7 H 4 T(331)C 158 |
| will of your Creator. You CAN do nothing apart from Him | T 7 H 6 T(332)C 159 |
| patience, because ONLY His patience can translate attack into blessing. Those | T 7 H 8 T(333)C 160 |
| said that without projection there can be no anger, but it | T 7 I 1 T(335)C 162 |
| true that without projection there can be no love. Projection is | T 7 I 1 T(335)C 162 |
| association between projection and anger can be finally UNmade. T | T 7 I 2 T(335)C 162 |
| to persuade you that IT can free you OF conflict, lest | T 7 I 3 T(335)C 162 |
| is the idea that you can GET RID of something you | T 7 I 5 T(336)C 163 |
| attack. The belief that it CAN, a fallacy which the ego | T 7 I 7 T(336)C 163 |
| believing in it, so you can dispel it by withdrawing belief | T 7 I 8 T(336)C 163 |
| I 9. The ego can be completely forgotten at ANY | T 7 I 9 T(337)C 164 |
| that is totally incredible. No-one can KEEP a belief he has | T 7 I 9 T(337)C 164 |
| AGAINST the belief that you can BE alone, thus dispelling the | T 7 I 10 T(337)C 164 |
| J 1. Only you can limit your creative power, but | T 7 J 1 T(337)C 164 |
| be contained any more than can the fullness of its Creator | T 7 J 4 T(338)C 165 |
| your own creations, but this can no more interfere with their | T 7 J 4 T(338)C 165 |
| your unawareness of your Soul can interfere with its being. | T 7 J 4 T(338)C 165 |
| minds, knows of them, and can bring them INTO your awareness | T 7 J 6 T(339)C 66 |
| joy, and only the whole can be born of its wholeness | T 7 J 8 T(339)C 66 |
| is surely clear that you can both accept into your minds | T 7 J 11 T(340)C 167 |
| opposite of Gods will CAN be better for you. You | T 7 K 3 T(341)C 168 |
| wishes for the impossible. You CAN wish for the impossible, but | T 7 K 3 T(341)C 168 |
| for the impossible, but you can only WILL with God. This | T 7 K 3 T(341)C 168 |
| IS frightening. What else, then, can this decision mean except that | T 7 K 4 T(342)C 169 |
| clear distinction in motivation, it CAN only be due to projection | T 7 K 4 T(342)C 169 |
| own belief. Believing that HE can betray, he believes that everything | T 7 K 5 T(342)C 169 |
| betray, he believes that everything can betray HIM. But this is | T 7 K 5 T(342)C 169 |
| IS His Will, and you can NOT undo it. Even the | T 7 K 7 T(343)C 170 |
| NOT ACCEPT His will, you can ONLY be not accepting what | T 7 K 8 T(343)C 170 |
| CANNOT adapt to it, nor can he adapt IT to HIM | T 7 L 2 T(344)C 171 |
| is beyond ANYTHING that he can make. T 7 L | T 7 L 2 T(344)C 171 |
| only environment in which you can be happy. You cannot make | T 7 L 4 T(344)C 171 |
| it, any more than you can make yourselves. But it has | T 7 L 4 T(344)C 171 |
| because only the whole Sonship can create LIKE Him. Whenever you | T 7 L 7 T(345)C 172 |
| reality, any more than YOU can establish Gods. But you | T 7 L 8 T(345)C 172 |
| establish Gods. But you can KNOW both. Being is known | T 7 L 8 T(345)C 172 |
| His Being with you, you can know Him. But you must | T 7 L 8 T(345)C 172 |
| are OPPOSING His Will, how CAN you have knowledge? I have | T 8 A 2 T(346)C 173 |
| up by attacking them. How can you have what YOU give | T 8 B 1 T(346)C 173 |
| to be the same, how can you tell them apart? Can | T 8 C 6 T(349)C 176 |
| can you tell them apart? Can you ask the part of | T 8 C 6 T(349)C 176 |
| EXCEPT all power and glory can the Holy Spirit appeal to | T 8 C 9 T(350)C 177 |
| who knows of light and can therefore --- | T 8 D 1 T(350)C 177 |
| only joy and peace that can be fully KNOWN, because it | T 8 D 2 T(351)C 78 |
| is the only function that can be FULLY EXPERIENCED. When this | T 8 D 2 T(351)C 78 |
| not know anything. But YOU can know this, and you WILL | T 8 D 8 T(352)C 179 |
| THIS IS NOT SO. You can encounter ONLY part of yourself | T 8 D 9 T(353)C 180 |
| are not at peace, it can only be because you do | T 8 E 1 T(354)C 181 |
| from His laws, although you CAN disobey them. But if you | T 8 E 1 T(354)C 181 |
| darkness, any more than darkness can abide anywhere you go. The | T 8 E 3 T(354)C 181 |
| them WITH you, so we can teach them union and peace | T 8 E 5 T(355)C 182 |
| come from anyone ELSE. You can have GUIDANCE from without, but | T 8 E 6 T(355)C 182 |
| is a collaborative venture. I can tell you what to DO | T 8 E 6 T(355)C 182 |
| God does not will. I CAN offer you my will to | T 8 E 9 T(356)C 183 |
| for you. Nothing God created can oppose your will, as nothing | T 8 E 9 T(356)C 183 |
| will, as nothing God created can oppose His. God gave your | T 8 E 9 T(356)C 183 |
| will its power, which I can only acknowledge in honor of | T 8 E 9 T(356)C 183 |
| you change your mind. I can TEACH you, but only you | T 8 E 10 T(356)C 183 |
| TEACH you, but only you can choose to LISTEN to my | T 8 E 10 T(356)C 183 |
| to my teaching. How else can it be, if Gods | T 8 E 10 T(356)C 183 |
| is the ONLY lesson I can teach, knowing that it is | T 8 E 10 T(356)C 183 |
| be free. Of yourselves you can do nothing, because of yourselves | T 8 E 11 T(356)C 183 |
| the only gift which you can offer to Gods Sons | T 8 E 12 T(357)C 184 |
| are. No part of It can be imprisoned if Its Truth | T 8 E 14 T(357)C 184 |
| T 8 E 15. Can you be separated from your | T 8 E 15 T(357)C 184 |
| mine on YOURS. Alone we can do nothing, but TOGETHER our | T 8 E 15 T(357)C 184 |
| and ONLY in Him, how can you KNOW it WITHOUT recognizing | T 8 E 17 T(358)C 185 |
| guaranteed by God, and I can share my perfect confidence IN | T 8 E 20 T(358)C 185 |
| Him for us all. Nothing can prevail against our united wills | T 8 E 20 T(358)C 185 |
| our united wills, because nothing can prevail against Gods. Would | T 8 E 20 T(358)C 185 |
| ONLY illusions of another direction can obscure the one for which | T 8 E 22 T(359)C 186 |
| to all, so they, too, can lay aside their weakness and | T 8 F 2 T(359)C 186 |
| has to offer. The world can ADD nothing to the power | T 8 F 2 T(359)C 186 |
| His Holy Sons, but it CAN blind the Sons to the | T 8 F 2 T(359)C 186 |
| No-one created by God can find joy in anything except | T 8 F 4 T(360)C 187 |
| God extended Himself to YOU. Can the Creations of God Himself | T 8 F 6 T(360)C 187 |
| F 7. How, then, can you accept anything else, or | T 8 F 7 T(360)C 187 |
| HE values IS valuable. There CAN be no question of its | T 8 F 7 T(360)C 187 |
| to you so that you can extend yourself AS HE DID | T 8 F 8 T(361)C 188 |
| does not know his function can understand it. And no-one CAN | T 8 F 8 T(361)C 188 |
| can understand it. And no-one CAN know his function unless he | T 8 F 8 T(361)C 188 |
| which actually leaves nothing. You can make yourself powerless only in | T 8 F 9 T(361)C 188 |
| is so powerful that they can even imprison the mind of | T 8 F 9 T(361)C 188 |
| all His Sons WITH HIMSELF. Can you be separated from your | T 8 F 11 T(362)C 189 |
| 8 F 12. Truth can only be EXPERIENCED. It cannot | T 8 F 12 T(362)C 189 |
| it cannot be explained. I can make you aware of the | T 8 F 12 T(362)C 189 |
| is of God. Together we can meet its conditions, but truth | T 8 F 12 T(362)C 189 |
| by the belief that attack can GET YOU SOMETHING YOU WANT | T 8 G 1 T(363)C 190 |
| as similarly belittled. Since he can find himself ONLY in them | T 8 G 2 T(363)C 190 |
| the ONLY reality that ANYTHING can have is the service it | T 8 G 4 T(364)C 191 |
| have is the service it can render God on behalf of | T 8 G 4 T(364)C 191 |
| then, that of yourselves you can do nothing. You are not | T 8 G 7 T(365)C 192 |
| FOR you, with which you can perfectly accomplish His holy Will | T 8 G 7 T(365)C 192 |
| communication, for which the body can be used. This is the | T 8 G 8 T(365)C 192 |
| NATURAL use to which it can be put. To use the | T 8 G 8 T(365)C 192 |
| have separated from your Soul can reach beyond its distortions and | T 8 G 10 T(366)C 193 |
| be made physical, but it CAN be made manifest THROUGH the | T 8 G 11 T(366)C 193 |
| attack is to separate. How can you do both simultaneously WITH | T 8 G 13 T(367)C 194 |
| suffer? Perception of the body can be unified only by ONE | T 8 G 13 T(367)C 194 |
| One Light in which it can be really understood at all | T 8 G 13 T(367)C 194 |
| is a fundamental confusion. Learning can hardly be meaningfully arrested at | T 8 G 14 T(367)C 194 |
| the mind IN it. This can be accomplished ONLY if the | T 8 G 14 T(367)C 194 |
| 8 G 16. Attack can only be an assumed goal | T 8 G 16 T(367)C 194 |
| be made flesh. But mind can be manifested through the body | T 8 G 16 T(367)C 194 |
| form of attack, then it can HAVE no results. T | T 8 G 18 T(368)C 195 |
| built up of parts, which can separate and reassemble in different | T 8 H 2 T(369)C 196 |
| will continue to hope it can offer you something. T | T 8 H 3 T(370)C 197 |
| If you are sick, how can you object to the ego | T 8 H 4 T(370)C 197 |
| way of demonstrating that YOU CAN BE HURT. It is a | T 8 H 6 T(371)C 198 |
| YOU think A LEARNING DEVICE CAN TELL YOU HOW YOU FEEL | T 8 H 8 T(372)C 199 |
| something which does not exist can be so insistent. Have you | T 8 H 9 T(372)C 199 |
| of how what you want can distort what you see and | T 8 H 9 T(372)C 199 |
| you see and hear. No-one can doubt the egos skill | T 8 H 9 T(372)C 199 |
| up false cases. And no-one can doubt your willingness to listen | T 8 H 9 T(372)C 199 |
| reach your brothers so He can teach His message through you | T 8 H 10 T(373)C 200 |
| an endless number. But YOU can learn this, as you learn | T 8 I 1 T(373)C 200 |
| the body, for perception alone can be distorted. T 8 | T 8 I 1 T(373)C 200 |
| I 2. ONLY PERCEPTION CAN BE SICK, because perception can | T 8 I 2 T(373)C 200 |
| CAN BE SICK, because perception can be WRONG. Wrong perception is | T 8 I 2 T(373)C 200 |
| has use for sleep, and can use dreams on BEHALF of | T 8 I 3 T(374)C 201 |
| HOLY SPIRITs PURPOSE. You can indeed be drugged by sleep | T 8 I 4 T(374)C 201 |
| unconsciousness. UNCONSCIOUSNESS IS IMPOSSIBLE. You can rest in peace only BECAUSE | T 8 I 4 T(374)C 201 |
| be teaching that one error can be more REAL than another | T 8 I 5 T(374)C 201 |
| WITHDRAW FROM ME ALONE. You can only withdraw from yourself AND | T 8 I 8 T(375)C 202 |
| given this QUITE LITERALLY, there CAN be nothing which prevents you | T 8 I 9 T(375)C 202 |
| cannot lose this, but YOU can not know it. Yet it | T 8 I 10 T(376)C 203 |
| anything except illusions, because reality can only UPHOLD truth. The very | T 8 J 1 T(377)C 204 |
| His perception of this will can make it real to YOU | T 8 J 4 T(378)C 205 |
| fear in this whole process can ONLY be WHAT YOU THINK | T 8 J 4 T(378)C 205 |
| Holy Spirit sees that you can possibly HAVE. We have emphasized | T 8 J 4 T(378)C 205 |
| tongues. You and your Creator can communicate through creation, because that | T 8 J 5 T(378)C 205 |
| J 6. How sensible can your messages be, when they | T 8 J 6 T(378)C 205 |
| your will. Of him, you can never learn it, and this | T 8 J 6 T(378)C 205 |
| it is DIFFERENT. NO mind can believe that its will is | T 8 J 7 T(378)C 205 |
| is different FROM His, it can only decide either that there | T 8 J 7 T(378)C 205 |
| they do NOT want it. Can you ask the Holy Spirit | T 8 J 9 T(379)C 206 |
| meaningless. To deny what IS can only SEEM to be fearful | T 8 J 10 T(379)C 206 |
| He CANNOT answer, because NOTHING can hurt you and SO YOU | T 8 J 11 T(380)C 207 |
| FAILURE between them. But YOU can ask for EVERYTHING of the | T 8 J 11 T(380)C 207 |
| WILLING AGAINST reality, though impossible, can be MADE into a very | T 8 J 14 T(380)C 207 |
| DO NOT WANT. How real can this devotion be? If you | T 8 J 14 T(381)C 208 |
| never created, it is nothing. Can you REALLY devote yourself to | T 8 J 14 T(381)C 208 |
| yourself for truth, for truth can only be WITHIN you. Say | T 8 J 16 T(381)C 208 |
| in YOU cannot be shaken. Can you ask of the Holy | T 8 K 4 T(383)210 |
| is the only way you can hear it now, and finally | T 8 K 5 T(383)210 |
| to YOU through him. What can so holy a brother tell | T 8 K 5 T(383)210 |
| which DOES know. This Light can shine into yours, making HIS | T 8 K 6 T(383)210 |
| for only in this way can YOU learn how blessed YOU | T 8 K 9 T(384)211 |
| is to believe that you can bargain with God. T | T 8 K 12 T(385) 212 |
| and ONLY by this willingness, can you RECOGNIZE what you have | T 8 K 13 T(385) 212 |
| 8 K 14. You can ASK of the Holy Spirit | T 8 K 14 T(385) 212 |
| giving TO Him. And you can GIVE to Him only WHERE | T 8 K 14 T(385) 212 |
| Him nothing, and so you can SHARE EVERYTHING. This is the | T 8 K 14 T(385) 212 |
| His answer is all you can ask for and WANT. Say | T 8 K 14 T(385) 212 |
| a brother behaves insanely, you can heal him ONLY by perceiving | T 9 B 2 T(387)214 |
| to correct another? But you CAN see him truly, because it | T 9 B 3 T(387)214 |
| errors cannot change this, and can have no effect at all | T 9 B 3 T(387)214 |
| YOU is possible, and this can ONLY be the arrogance of | T 9 B 5 T(387)214 |
| make them, or that you can CORRECT them without a GUIDE | T 9 C 2 T(388)215 |
| THEN overlook it. But how CAN you overlook what you have | T 9 C 4 T(389)216 |
| what is happening, how appropriately can you EXPECT him to react | T 9 C 8 T(390)217 |
| yourself, regardless of how you can ACCOUNT for the reactions, whether | T 9 C 8 T(390)217 |
| merely the return of SENSE. Can this POSSIBLY be fearful? What | T 9 C 10 T(391)218 |
| this POSSIBLY be fearful? What can be fearful but fantasy, and | T 9 C 10 T(391)218 |
| reality is fearful is WRONG, can GOD be right. And I | T 9 C 10 T(391)218 |
| have been wrong than God can. The impossible can happen ONLY | T 9 C 11 T(391)218 |
| than God can. The impossible can happen ONLY in fantasy. When | T 9 C 11 T(391)218 |
| C 12. Fairy tales can be pleasant or fearful, pretty | T 9 C 12 T(391)218 |
| ARE NOT REAL. How, then, can UNCOVERING them MAKE them real | T 9 D 2 T(392)219 |
| importance of the FEARER, how can this build up ego STRENGTH | T 9 D 5 T(393)220 |
| certain stylized verbal accounts, NOBODY can EXPLAIN what happens in psychotherapy | T 9 D 5 T(393)220 |
| be Light, there WAS light. Can you find light by ANALYZING | T 9 D 7 T(393)220 |
| be healed without magic, nor can an unimportant mind esteem itself | T 9 D 8 T(394)221 |
| 9 D 9. It CAN be helpful to point out | T 9 D 9 T(394)221 |
| point is LOST unless he can change his direction. The therapist | T 9 D 9 T(394)221 |
| he LETS HEALING BE. HE can point to darkness, but he | T 9 D 10 T(394)221 |
| the guide. The human therapist can only LET HIM FULFILL HIS | T 9 D 11 T(394)221 |
| insufficient statement. ONLY the good CAN work. Nothing else works at | T 9 D 12 T(395)222 |
| 9 E 1. How can you become increasingly aware of | T 9 E 1 T(396) 223 |
| with your ears. How, then, can you perceive Him at all | T 9 E 1 T(396) 223 |
| it is in YOU, and CAN produce joy, and if you | T 9 E 1 T(396) 223 |
| you ACCEPT them? Only they can teach you what you are | T 9 E 3 T(396) 223 |
| keep from you. Therefore, you CAN create as He did, and | T 9 E 4 T(397)224 |
| YOU SEE IT EVERYWHERE. You can know yourself only as God | T 9 E 5 T(397)224 |
| not yet awake, but you can learn HOW to awaken. Very | T 9 E 6 T(397)224 |
| to your reality THAT YOU CAN RECOGNIZE. --- | T 9 E 7 T(397)224 |
| of its uncertainty. And it can never go BEYOND it, because | T 9 F 4 T(399)- 226 |
| go BEYOND it, because it can never BE certain. T | T 9 F 4 T(399)- 226 |
| to attack in return. What can this mean, except that you | T 9 F 6 T(400)- 227 |
| MAINTAIN for its own existence? Can you ESCAPE from its evaluation | T 9 F 7 T(400)- 227 |
| own range precludes this. You can only GO BEYOND it, and | T 9 F 7 T(400)- 227 |
| CONTRAST. Only BY this contrast, can insanity be judged as insane | T 9 F 7 T(400)- 227 |
| of a thought-system, because it can BE questioned only at its | T 9 F 9 T(400)- 227 |
| is the only offering it can make. The grandiosity of the | T 9 G 1 T(401)228 |
| love. From your grandeur you can only bless, because your grandeur | T 9 G 5 T(402)229 |
| your awareness. Littleness and grandiosity can and MUST, since both are | T 9 G 6 T(403)230 |
| because it is HIS joy. Can your grandeur be arrogant, when | T 9 G 9 T(403)230 |
| witnesses to it? And what can be real that has NO | T 9 G 9 T(403)230 |
| has NO witnesses? What good can come of it? And if | T 9 G 9 T(403)230 |
| it? And if no good can come of it, the Holy | T 9 G 9 T(403)230 |
| Mind of God. No-one else can fill your part of it | T 9 G 10 T(404)231 |
| it needs no defense. NOTHING can attack it, or prevail over | T 9 G 12 T(404)231 |
| your being, so that you can cease to question it, and | T 9 G 12 T(404)231 |
| 1. NOTHING beyond yourself can make you fearful or loving | T 9 H 1 T(405)- 232 |
| that nothing in the world can take this responsibility FROM you | T 9 H 1 T(405)- 232 |
| this responsibility FROM you. You can VIOLATE Gods laws in | T 9 H 1 T(405)- 232 |
| of Him. What except Him CAN exist? Nothing BEYOND Him can | T 9 H 2 T(405)- 232 |
| CAN exist? Nothing BEYOND Him can happen, because nothing EXCEPT Him | T 9 H 2 T(405)- 232 |
| everything has always BEEN. What can upset you except the ephemeral | T 9 H 2 T(405)- 232 |
| except the ephemeral, and how can the ephemeral be real, if | T 9 H 2 T(405)- 232 |
| HIMSELF. And what He knows CAN be known, because He does | T 9 H 3 T(405)- 232 |
| T 9 H 4. Can anything EXCEED the love of | T 9 H 4 T(405)- 232 |
| EXCEED the love of God? Can anything, then, exceed YOUR will | T 9 H 4 T(405)- 232 |
| then, exceed YOUR will? Nothing can reach you from BEYOND it | T 9 H 4 T(405)- 232 |
| that you will know it can be so again. T | T 9 H 7 T(406)- 233 |
| you still believe that it can GET YOU SOMETHING YOU WANT | T 9 I 6 T(408)- 235 |
| and you DO love Him. Can you change your reality? No-one | T 9 I 7 T(409)- 236 |
| you change your reality? No-one can will to destroy himself. When | T 9 I 7 T(409)- 236 |
| And this, and ONLY this, can BE attacked by you. What | T 9 I 7 T(409)- 236 |
| What you THINK you are CAN be hateful, and what this | T 9 I 7 T(409)- 236 |
| strange image makes you do can be very destructive. The destruction | T 9 I 7 T(409)- 236 |
| is your salvation. What Comforter can there be for the sick | T 9 I 8 T(409)- 236 |
| that a Son of God can be sick is to believe | T 9 I 9 T(409)- 236 |
| believe that PART OF GOD CAN SUFFER. T 9 I | T 9 I 9 T(409)- 236 |
| is the belief that POWER CAN BE TAKEN FROM YOU. But | T 9 I 11 T(410)- 237 |
| but MY value of you can heal you, because the value | T 9 I 13 T(410)- 237 |
| 9 I 15. I CAN heal you, because I KNOW | T 9 I 15 T(410)- 237 |
| to you, remember that NOTHING can replace God, and whatever replacements | T 9 I 16 T(411)- 238 |
| 9 I 19. You can give up the god of | T 9 I 19 T(412)- 239 |
| is the belief that YOU CAN CHOOSE WHICH GOD IS REAL | T 9 I 19 T(412)- 239 |
| perfect. If you believe you can be sick, you HAVE placed | T 9 J 2 T(412)- 239 |
| 9 J 3. Reality can dawn only in an unclouded | T 9 J 3 T(412)- 239 |
| the recognition that his brother CAN do it. It is a | T 9 J 9 T(414)- 241 |
| The power of one mind CAN shine into another, because all | T 9 J 9 T(414)- 241 |
| spark alive, so the rays can never be completely forgotten. If | T 9 J 10 T(414)- 241 |
| with what is NOT. No-one can really DO this, but that | T 9 K 1 T(415)- 242 |
| DO this, but that you can THINK you can, and BELIEVE | T 9 K 1 T(415)- 242 |
| that you can THINK you can, and BELIEVE YOU HAVE, is | T 9 K 1 T(415)- 242 |
| before that of yourselves you can do nothing, but you are | T 9 K 4 T(416)- 243 |
| what is unlike itself. It can share only what it IS | T 9 K 5 T(416)- 243 |
| been much mistaken. But this can be corrected, and God will | T 9 K 6 T(416)- 243 |
| have known. And if you can accept denial, YOU CAN ACCEPT | T 9 K 6 T(416)- 243 |
| you can accept denial, YOU CAN ACCEPT ITS UNDOING. T | T 9 K 6 T(416)- 243 |
| you cannot die. But you CAN confuse your self with things | T 9 K 8 T(417)- 244 |
| be separated. Only the eternal can be loved, for love does | T 9 K 8 T(417)- 244 |
| of creating worlds, but it can also DENY what it creates | T 9 K 9 T(417)- 244 |
| YOU made the ego, how can the ego have made YOU | T 10 A 2 T(419)- 246 |
| separated from INFINITY, but how can this be, if INFINITY has | T 10 B 4 T(421)- 248 |
| INFINITY has no end? No-one can BE beyond the limitless, because | T 10 B 4 T(421)- 248 |
| God, Whose Universe is Himself. Can you exclude yourself from the | T 10 B 4 T(421)- 248 |
| believe that part of God can be missing or lost to | T 10 B 4 T(421)- 248 |
| be unified. Is this conceivable? Can part of His Mind contain | T 10 B 5 T(421)- 248 |
| meaning. You who made delay can leave time behind, simply by | T 10 B 6 T(421)- 248 |
| Mind cannot be lessened. It can ONLY be increased, and EVERYTHING | T 10 B 8 T(422)- 249 |
| the function of creating. It can ONLY be increased, and EVERYTHING | T 10 B 8 T(422)- 249 |
| for you, because only this can bring you the joy which | T 10 B 9 T(422)- 249 |
| one gift is Himself. How can you give except LIKE Him | T 10 B 9 T(422)- 249 |
| not death. What He created can sleep, but it CANNOT die | T 10 B 11 T(423)250 |
| so that nothing He gives CAN contradict Him. You who share | T 10 B 13 T(424)251 |
| 10 C 5. You can only heal yourself, for only | T 10 C 5 T(425)252 |
| and make YOURS whole. What can the Son of God NOT | T 10 C 5 T(425)252 |
| go with you, waiting. You can safely trust His patience, for | T 10 C 7 T(426)253 |
| IT, for only in this can your will and your Father | T 10 C 7 T(426)253 |
| are not ready. But I CAN tell you, and remind you | T 10 D 3 T(427)- 254 |
| shines out FROM you. How can you see the dark companions | T 10 D 4 T(428)255 |
| Light so great that it can sweep you out of all | T 10 D 5 T(428)255 |
| no other Gods that you CAN place before Him, and accept | T 10 D 6 T(428)255 |
| otherwise. Only Gods Comforter CAN comfort you. In the quiet | T 10 D 6 T(428)255 |
| no part of the Son can be excluded, if he would | T 10 D 7 T(428)255 |
| In your mind you can ACCEPT the whole Sonship, and | T 10 D 8 T(429)256 |
| know YOU are at home? Can the Son deny the Father | T 10 E 2 T(430)- 257 |
| if you realized that YOU CAN ONLY DARKEN YOUR OWN MIND | T 10 E 3 T(430)- 257 |
| E 4. ONLY YOU CAN DEPRIVE YOURSELF OF ANYTHING. Do | T 10 E 4 T(430)- 257 |
| your Father love you. You CAN refuse to enter, but you | T 10 E 7 T(431)258 |
| 10 F 1. No-one can escape from illusions unless he | T 10 F 1 T(433) 260 |
| of knowledge? And how else can one dispel illusions EXCEPT by | T 10 F 2 T(433) 260 |
| fact already that its EFFECTS can be dispelled, merely by denying | T 10 F 2 T(433) 260 |
| considering dynamics, but delusions. We can surely regard a delusional system | T 10 F 4 T(433) 260 |
| of God, WHICH YOU SHARE. Can this BE a real conflict | T 10 F 6 T(434)- 261 |
| included YOU in HIS Autonomy. Can YOU believe that autonomy is | T 10 F 6 T(434)- 261 |
| your allegiance is that it can GIVE power to you. Without | T 10 F 8 T(435)262 |
| it at all. How, then, can its existence continue, if you | T 10 F 8 T(435)262 |
| F 9. The ego can and does allow you to | T 10 F 9 T(435)262 |
| it is VERY ingenious. How can it preach separation WITHOUT upholding | T 10 F 9 T(435)262 |
| by learning what fear IS, can you finally learn to distinguish | T 10 F 11 T(436) 263 |
| egos teaching, ITS goal CAN be accomplished, and GODs | T 10 F 11 T(436) 263 |
| accomplished, and GODs Purpose can NOT. According to the Holy | T 10 F 11 T(436) 263 |
| therefore incomplete WITHOUT it. You can only ESTABLISH your autonomy by | T 10 F 12 T(436) 263 |
| insane could believe that love can be gained by ATTACK. But | T 10 F 13 T(436) 263 |
| by it, MUST be deluded. Can the ego teach truly, when | T 10 F 17 T(438)265 |
| truly, when it overlooks truth? Can it perceive what it has | T 10 F 17 T(438)265 |
| you WILL remember Him. Nothing can demonstrate that His Son is | T 10 F 18 T(438)265 |
| Son is unworthy, for nothing can prove that a lie is | T 10 F 18 T(438)265 |
| as YOU live in everyone. Can you, then, perceive unworthiness in | T 10 G 4 T(440)267 |
| perceive it in yourself? And can you perceive it in yourself | T 10 G 4 T(440)267 |
| thrust upon you, but it CAN be offered you through the | T 10 G 6 T(441)268 |
| grace of God. And you can ACCEPT it by His grace | T 10 G 6 T(441)268 |
| as you believe that YOU can crucify him you are only | T 10 G 8 T(442)269 |
| on what you believe I can do through you, or you | T 10 G 9 T(442)269 |
| will not accept what I can do FOR you. For it | T 10 G 9 T(442)269 |
| 2. The real world can ACTUALLY BE PERCEIVED. All that | T 10 H 2 T(443)- 270 |
| created. To believe that you can perceive the real world is | T 10 H 4 T(444)- 271 |
| is to believe that you can know yourself. You CAN know | T 10 H 4 T(444)- 271 |
| you can know yourself. You CAN know God, because it is | T 10 H 4 T(444)- 271 |
| be your own teachers. No-one can withhold truth, except from himself | T 10 H 7 T(445)- 272 |
| because you believe that you can get by taking. But BY | T 10 H 10 T(446)- 273 |
| it TO yourself, for it can ONLY free you. Nothing of | T 10 H 10 T(446)- 273 |
| without fear, for only thus can you learn that His answer | T 10 H 11 T(446)- 273 |
| not deceived in you, you can be deceived only in YOURSELF | T 10 H 18 T(448)- 275 |
| only in YOURSELF. But you can learn the truth of yourself | T 10 H 18 T(448)- 275 |
| of the form it takes. Can anyone be justified in responding | T 11 B 1 T(449)- 276 |
| plea for help? No response can BE appropriate EXCEPT the willingness | T 11 B 1 T(449)- 276 |
| FOR HIS OWN GOOD. What can this be, BUT projection? For | T 11 B 3 T(450) 277 - |
| only by ANSWERING his appeal, can YOU be helped. Deny him | T 11 B 4 T(450) 277 - |
| what it is, so God can answer YOU. | T 11 B 6 T(451)- 278 |
| power is of God. YOU CAN REMEMBER THIS FOR ALL THE | T 11 C 5 T(454)- 281 |
| more in awareness, the conflict can no longer be settled by | T 11 C 7 T(455)- 282 - |
| even if you did, you can escape from everything ELSE, but | T 11 C 7 T(455)- 282 - |
| each others salvation, what can this mean except that you | T 11 C 8 T(456)283 |
| TOTALLY obscured by it. How can you know the meaning of | T 11 C 8 T(456)283 |
| Look as calmly as you can upon hatred, for if we | T 11 C 9 T(456)283 |
| IT FRIGHTENS YOU, if you can thereby get rid of it | T 11 C 10 T(456)283 |
| GOD WILLS, and no nightmare can defeat a Child of God | T 11 C 13 T(457)- 284 |
| way of love, for NOTHING can withstand the love of Christ | T 11 C 13 T(457)- 284 |
| of truth. And what we can accomplish together MUST be believed | T 11 C 15 T(458)- 285 |
| be saved, and second, how can it be saved? T | T 11 D 2 T(459)286 |
| the request outrageous, for nothing can BE asked OF you, and | T 11 D 4 T(460)287 |
| of God. No outrageous request CAN be made of one who | T 11 D 4 T(460)287 |
| is the only thing that CAN be saved, and the ONLY | T 11 D 5 T(460)287 |
| NOT OUTSIDE IT, before you can get rid of it. And | T 11 D 8 T(461)- 288 |
| rid of it, BEFORE you can perceive the world as it | T 11 D 8 T(461)- 288 |
| FIND it. Its dictates, then, can be summed up simply as | T 11 E 1 T(463)- 290 |
| forth the responses the ego CAN teach. Follow its teaching, then | T 11 E 3 T(463)- 290 |
| KINGDOM OF HEAVEN. Your inheritance can neither be bought NOR sold | T 11 E 6 T(464)- 291 |
| be bought NOR sold. There can BE no disinherited parts of | T 11 E 6 T(464)- 291 |
| BEFORE the idea of attack can enter your mind, YOU MUST | T 11 F 1 T(465)292 |
| The ONLY place where you can cancel out ALL reinforcement, is | T 11 F 3 T(465)292 |
| are so impaired, that you can progress only under constant clear-cut | T 11 F 5 T(466)- 293 |
| provided by a teacher who can TRANSCEND your limited resources. He | T 11 F 5 T(466)- 293 |
| the curriculum by which they can ESCAPE their limitations. If they | T 11 F 6 T(466)- 293 |
| teaching TO DEFEAT ITSELF, what can you expect BUT confusion? The | T 11 F 8 T(467)294 |
| this goal believable. And YOU can NOT overcome it, for all | T 11 F 9 T(467)294 |
| to learn, and that you CAN learn it, because it IS | T 11 F 10 T(467)294 |
| proper learning conditions, which you can neither provide nor understand, you | T 11 F 11 T(467)294 |
| LEAD YOU TO GOD. You can TEACH the way to Him | T 11 F 12 T(468)- 295 |
| to learn aright, and NOTHING can oppose the will of God | T 11 F 12 T(468)- 295 |
| sell your Soul, but you CAN sell your AWARENESS of it | T 11 G 1 T(469)- 296 |
| do so. And THEREFORE, you CAN decide otherwise. As it was | T 11 G 3 T(469)- 296 |
| and what has been learned can be recognized ONLY by its | T 11 H 1 T(471)- 298 |
| results, of your actions you CAN see. --- | T 11 H 2 T(471)- 298 |
| Spirit is invisible, but you CAN see the results of His | T 11 H 3 T(472)- 299 |
| the Holy Spirit, but you CAN see His MANIFESTATIONS. And UNLESS | T 11 H 4 T(473)- 300 |
| speak FOR it. For you can be AWARE of what you | T 11 H 4 T(473)- 300 |
| you cannot see, and it can become compellingly real to you | T 11 H 4 T(473)- 300 |
| prisoner of this world. YOU CAN DECIDE TO SEE IT RIGHT | T 11 H 10 T(474)- 301 |
| to anyone or anything, nor can you really receive anything else | T 11 H 10 T(474)- 301 |
| the real world exists, and can BE seen. T 11 | T 11 H 12 T(475)- 302 |
| you REALLY believe that you can kill the Son of God | T 11 I 1 T(477)304 |
| if love is SHARING, how can you find it except through | T 11 I 1 T(477)304 |
| will remain hidden, for it can live only in peace. | T 11 I 1 T(477)304 |
| decide what reality is. What can be seen is WHAT THE | T 11 I 3 T(477)304 |
| your Fathers love, you can NEVER forget Him. For no-one | T 11 I 4 T(478)305 |
| NEVER forget Him. For no-one can forget what God Himself placed | T 11 I 4 T(478)305 |
| placed in his memory. You can DENY it, but you CANNOT | T 11 I 4 T(478)305 |
| For the memory of God can dawn only in a mind | T 11 I 5 T(478)305 |
| and Truth. Gods Son CAN be seen, because His Vision | T 11 I 7 T(479)306 |
| thing of despair, for it can never be. And you who | T 11 I 8 T(479)306 |
| are antithetical, and the Father can BE remembered ONLY in peace | T 11 J 5 T(481)308 |
| the ego never was, and can never be. Without guilt the | T 11 J 6 T(481)308 |
| tempted to wonder how you can be guiltless. But consider this | T 11 J 7 T(482)309 |
| look upon him as guiltless, can you understand his Oneness. For | T 11 J 10 T(483)310 |
| in place of unity. You can condemn only yourself, and by | T 11 J 10 T(483)310 |
| BECAUSE you are guiltless. You can hold on to the past | T 11 J 12 T(483)310 |
| future. No-one who believes this, can understand what ALWAYS means. And | T 11 J 12 T(483)310 |
| crucifixion of Gods Son can ultimately satisfy it. It does | T 12 B 1 T(485)312 |
| s foundation, and while it can withstand your raising all else | T 12 B 2 T(485)312 |
| is only your guiltlessness that CAN protect you. | T 12 B 5 T(486) 313 |
| THIS THAT FRIGHTENS YOU. You can accept insanity, BECAUSE YOU MADE | T 12 C 6 T(489)316 |
| is not welcome. But hatred CAN, for it enters of ITS | T 12 C 6 T(489)316 |
| that you have offered it can heal it, | T 12 C 7 T(489)316 |
| s Son, and no illusions can satisfy him, or save him | T 12 C 9 T(490)317 |
| place of darkness, where it can believe it is where it | T 12 C 12 T(491)318 |
| BEYOND delusions, from which you can look back on them, and | T 12 C 13 T(491)318 |
| ONLY aspect of time which CAN extend to the infinite. For | T 12 D 8 T(494)321 |
| holy encounters, in which salvation can be found. T 12 | T 12 D 8 T(494)321 |
| in the EGOs continuity can occur. ITS continuity, then, would | T 12 D 9 T(494)321 |
| of time in which healing can occur. For healing CANNOT be | T 12 D 10 T(495)322 |
| IS NOT THERE. The delusional can be very destructive, for they | T 12 E 4 T(497)- 324 |
| know not what you do, CAN learn what insanity IS, and | T 12 E 7 T(498)- 325 |
| you ACCEPT insanity, believing you can make a private world, AND | T 12 E 9 T(498)- 325 |
| light has come, AND YOU CAN SEE. T 12 E | T 12 E 9 T(498)- 325 |
| all who would behold Him can see Him, for they have | T 12 E 12 T(499)- 326 |
| But for this, NO illusions can rise to meet your sight | T 12 F 1 T(500)327 |
| SEE NOW. For the past can cast no shadow to darken | T 12 F 2 T(500)327 |
| 12 F 4. Time can release as well as imprison | T 12 F 4 T(501)328 |
| FORCE CONTINUITY ON THEM. You can PERCEIVE them as continuous, and | T 12 F 4 T(501)328 |
| the past. Only the past CAN separate, and IT is nowhere | T 12 F 6 T(502)329 |
| it is freely received, and can be accepted only WITHOUT LIMIT | T 12 F 7 T(502)329 |
| to your call. For it can never be that His Son | T 12 F 9 T(503)330 |
| world cannot give. Yet YOU can give it, as it was | T 12 F 11 T(503)330 |
| as nothing in this world can do. And you will lay | T 12 F 11 T(504)- 331 |
| so it is that he can call unto himself the witnesses | T 12 F 13 T(504)- 331 |
| flaw. Disturbance of his peace can never be. In perfect sanity | T 12 G 6 T(506)333 |
| here it IS, and you CAN understand it NOW. God loves | T 12 G 7 T(507)334 |
| BECAUSE you are lacking. But CAN you find yourself in such | T 12 G 9 T(507)334 |
| the value that this world can REALLY hold for you. | T 12 G 10 T(508)- 335 |
| He will ensure it never can become a dark spot, hidden | T 12 G 12 T(508)- 335 |
| for what EXCEPT your brothers CAN you need? We will restore | T 12 G 14 T(509)- 336 |
| Spirit, as perfect as perception CAN be, is without meaning in | T 13 A 2 T(510)337 |
| without meaning in Heaven. Perception can reach EVERYWHERE under His guidance | T 13 A 2 T(510)337 |
| needful here. ASPECTS of reality can still be seen, and they | T 13 B 1 T(510)337 |
| of UNREALITY. Aspects of reality can be seen IN EVERYTHING and | T 13 B 1 T(510)337 |
| and EVERYWHERE. Yet only God can gather them together by crowning | T 13 B 1 T(510)337 |
| for Christs gift you CAN bestow, and your Fathers | T 13 B 4 T(512)- 339 |
| it IS pain. And faith can be rewarded only in terms | T 13 C 2 T(513)340 |
| C 3. The world can give you ONLY what you | T 13 C 3 T(513)340 |
| by which the Holy Spirit can SEPARATE the false and true | T 13 C 4 T(514)341 |
| the guiltless Son of God can attack himself, and MAKE him | T 13 C 5 T(514)341 |
| punishment INSTEAD of love. NOTHING can justify insanity, and to call | T 13 C 5 T(514)341 |
| He knows not of differences. Can YOU see guilt where God | T 13 C 8 T(515)- 342 |
| there is perfect innocence? You can DENY His knowledge, but you | T 13 C 8 T(515)- 342 |
| the notion that the mind can see the source of pain | T 13 D 1 T(516)- 343 |
| 2. No real relationship can rest on guilt, or even | T 13 D 2 T(516)- 343 |
| no REAL relationships at all. Can you EXPECT to use your | T 13 D 4 T(517)344 |
| raised it to Himself. Nothing can keep FROM you what Christ | T 13 D 9 T(518) - 345 |
| have ALWAYS loved your Father can have no fear, for ANY | T 13 D 9 T(518) - 345 |
| 13 D 11. You can love ONLY as God loves | T 13 D 11 T(519)- 346 |
| No-one who condemns a brother, can see HIMSELF as guiltless in | T 13 D 11 T(519)- 346 |
| that none of us alone can even think on it. Before | T 13 D 14 T(520)- 347 |
| is WHOLLY of value. It can merely be appreciated OR NOT | T 13 E 1 T(521)348 |
| Nothing in this world can give this peace, for nothing | T 13 E 2 T(521)348 |
| is wholly shared. Perfect perception can merely show you what is | T 13 E 2 T(521)348 |
| of being wholly shared. It can also show you the RESULTS | T 13 E 2 T(521)348 |
| 349 Nothing can prevent what God would have | T 13 E 3 T(522)349 |
| do. THE WILL OF GOD CAN FAIL IN NOTHING. Have faith | T 13 E 5 T(522)349 |
| be in Heaven, and nothing can keep you FROM it, or | T 13 E 5 T(522)349 |
| T 13 E 8. Can Gods Son lose himself | T 13 E 8 T(523)350 |
| you in return. For how can you remember what was never | T 13 E 9 T(524)351 |
| we have realized that they can NOT be seen but in | T 13 F 1 T(525)352 |
| have been thrown away. You CAN LEARN to bless, and CANNOT | T 13 F 2 T(525)352 |
| taken from him. But they CAN be given up BY him | T 13 F 4 T(526)353 |
| the task of sharing what can NOT be shared. And while | T 13 F 5 T(526)353 |
| by showing you what you can NEVER learn. His MESSAGE is | T 13 F 6 T(526)353 |
| learner, in whom His mission can be happily accomplished. You who | T 13 G 1 T(527)354 |
| learn to do what you can NEVER do, believing that, UNLESS | T 13 G 1 T(527)354 |
| you HAVE believed that nothing CAN be precious, and that you | T 13 G 2 T(527)354 |
| be precious, and that you CAN learn how to make the | T 13 G 2 T(527)354 |
| is IN Him WITH everything. Can he sing the dirge of | T 13 G 9 T(529)- 356 |
| and only in your guiltlessness, CAN you be happy. There IS | T 13 H 2 T(530)- 357 |
| is NO compromise that you can make with guilt, and escape | T 13 H 3 T(530)- 357 |
| that is yours. What you can decide BETWEEN is fixed, because | T 13 H 4 T(531)- 358 |
| from the belief that you can BE harmed, shows him HE | T 13 H 7 T(531)- 358 |
| him HE is guiltless. He can do NOTHING that can hurt | T 13 H 7 T(531)- 358 |
| He can do NOTHING that can hurt you, and by refusing | T 13 H 7 T(531)- 358 |
| allow him to THINK HE CAN, you teach him | T 13 H 7 T(531)- 358 |
| IS NOTHING TO FORGIVE. No-one can hurt the Son of God | T 13 H 7 T(532)- 359 |
| IS his, and nothing else can His Son see, or choose | T 13 H 8 T(532)- 359 |
| is not true that you can make decisions BY yourself, or | T 13 H 9 T(532)- 359 |
| thought of Gods Son CAN be separate, or isolated in | T 13 H 9 T(532)- 359 |
| is all that YOU ALONE can --- Manuscript | T 13 H 10 T(532)- 359 |
| value of His Son? NOTHING can shake Gods conviction of | T 13 H 11 T(533)- 360 |
| God would have you follow, can teach you what it IS | T 13 H 12 T(533)- 360 |
| in this world, or Heaven, CAN POSSIBLY commit. Gods Spirit | T 13 H 14 T(534)361 |
| of guilt. What CANNOT happen, can have no effects to fear | T 13 H 14 T(534)361 |
| sole responsibility for deciding what can bring ONLY good to everyone | T 13 H 16 T(535)362 |
| are separate FROM Him. You can feel His Presence NEXT TO | T 13 I 2 T(536)363 |
| Mind with ALL OF YOURS. Can you ESCAPE this guilt, by | T 13 I 4 T(537)364 |
| DO NOT KNOW. How, then, CAN you decide what you should | T 13 I 6 T(537)364 |
| restful than sleep. For you can bring your guilt into sleeping | T 13 I 7 T(538)365 |
| on earth with which it can compare, and nothing you have | T 14 A 2 T(539)- 366 |
| way he sees HIMSELF. God can communicate ONLY to the Holy | T 14 B 1 T(540)- 367 |
| And only the Holy Spirit can ANSWER God for YOU, for | T 14 B 1 T(540)- 367 |
| was created FOR you. Who can condemn whom God has blessed | T 14 B 4 T(541)- 368 |
| Atonement here, and nothing else can unite us in this world | T 14 B 5 T(541)- 368 |
| that ONLY in this exchange can freedom from pain be his | T 14 B 6 T(541)- 368 |
| no fear, that teaching this can fail to overcome. The power | T 14 B 7 T(542)- 369 |
| MUST result in peace. No-one can be untouched by teaching such | T 14 B 8 T(542)- 369 |
| is only the hidden that CAN terrify, NOT for what it | T 14 C 1 T(544) - 371 |
| only this HAS meaning, and CAN live in light. Everything else | T 14 C 3 T(544) - 371 |
| for your belief that you can HAVE THEM BOTH, is meaningless | T 14 C 4 T(545)- 372 |
| of language IS communication, how can this tongue mean ANYTHING? Yet | T 14 C 6 T(545)- 372 |
| to greet His Son. No-one can fail to come where God | T 14 C 8 T(546)- 373 |
| with truth. TRUTH IS. And can be neither lost, nor sought | T 14 D 2 T(547)- 374 |
| being WITHIN you. But it CAN be recognized or unrecognized, real | T 14 D 2 T(547)- 374 |
| each, in a SEPARATE place, CAN be endowed with firm belief | T 14 D 5 T(548)- 375 |
| peace, by wondering how He can fulfill what God has given | T 14 D 7 T(548)- 375 |
| if He asks it, you can do it. You will SEE | T 14 D 7 T(548)- 375 |
| easily ALL that He asks can be --- | T 14 D 7 T(548)- 375 |
| closed lies nothing, BECAUSE nothing CAN obscure the gift of God | T 14 D 10 T(550)- 377 |
| to Father AND to Son. Can you offer guilt to God | T 14 D 11 T(550)- 377 |
| lead YOURSELVES astray, but you can only be BROUGHT TOGETHER by | T 14 D 13 T(550)- 377 |
| no opposite, and nothing else CAN you bestow upon yourselves. | T 14 D 13 T(551)- 378 |
| led, through gentle understanding, which can lead you nowhere else. Where | T 14 D 14 T(551)- 378 |
| Such IS the truth. Nothing can change the knowledge GIVEN you | T 14 D 14 T(551)- 378 |
| power to create LIKE Him, can NEVER be dissolved. Heaven itself | T 14 D 15 T(551)- 378 |
| upon your altars, for nothing can coexist BESIDE it. Here, your | T 14 D 15 T(551)- 378 |
| is undone because the CONTRADICTION can no longer stand. How long | T 14 E 2 T(552)- 379 |
| no longer stand. How long can contradiction stand, when its impossible | T 14 E 2 T(552)- 379 |
| In the world you, can become a spotless mirror, in | T 14 E 5 T(553)- 380 |
| to all around you. You can REFLECT HEAVEN here. But no | T 14 E 5 T(553)- 380 |
| s reflection in it. Earth can reflect Heaven or hell; God | T 14 E 5 T(553)- 380 |
| the clear reflection OF Himself can BE perceived upon it. Reflections | T 14 E 5 T(553)- 380 |
| of God, shining in YOU, can bring to all the world | T 14 E 6 T(553)- 380 |
| dawns on him, and he can no longer be satisfied with | T 14 F 2 T(554)- 381 |
| anything without order of difficulty can occur. The miracle, therefore, has | T 14 F 3 T(554)- 381 |
| is the one thing you can do that TRANSCENDS order, being | T 14 F 3 T(554)- 381 |
| competition, and the number you can do is LIMITLESS. They can | T 14 F 3 T(554)- 381 |
| can do is LIMITLESS. They can be simultaneous and legion. This | T 14 F 3 T(554)- 381 |
| even though they may conflict, can occur to you together, and | T 14 F 4 T(555)- 382 |
| used to this, that it can cause you little surprise. Yet | T 14 F 4 T(555)- 382 |
| The very fact that you can DO this, and bring ANY | T 14 F 5 T(555)- 382 |
| are still bound to judgment, can be asked to do that | T 14 F 7 T(555)- 382 |
| chosen condition. For no-one ALONE can judge the ego truly. But | T 14 F 10 T(556)- 383 |
| searching for truth, the ego can no longer defend its lack | T 14 F 10 T(556)- 383 |
| communications THROUGH you, so YOU can understand them. God has no | T 14 F 12 T(557)- 384 |
| TO His Son. How, then, can there be ANY order of | T 14 F 13 T(557)- 384 |
| could even DREAM of it. Can God learn how NOT to | T 14 G 2 T(558)- 385 |
| NOT to be God? And can His Son, GIVEN all power | T 14 G 2 T(558)- 385 |
| you taught yourselves that you can possibly prefer to keep, in | T 14 G 2 T(558)- 385 |
| Nothing you have ever learned can help you understand the present | T 14 G 3 T(558)- 385 |
| which you TRY to see, can ONLY obscure. Put no confidence | T 14 G 4 T(558)- 385 |
| unto the light in you, can hardly judge the truth and | T 14 G 4 T(559)- 386 |
| your perfect peace, then you can be sure that you have | T 14 G 6 T(559)- 386 |
| not be concerned how you can learn a lesson so COMPLETELY | T 14 G 7 T(559)- 386 |
| the means on which you can DEPEND for miracles, has been | T 14 G 8 T(560)- 387 |
| FOR you. Gods Son can make no needs His Father | T 14 G 8 T(560)- 387 |
| the effect which ONLY guiltlessness CAN bring, and thus establishes the | T 14 G 8 T(560)- 387 |
| 14 G 9. How can you, so firmly bound to | T 14 G 9 T(560)- 387 |
| because you think that you can run some little part, or | T 14 G 9 T(560)- 387 |
| of what you made. You can deny Him, but you CANNOT | T 14 G 11 T(561)- 388 |
| no dark lessons of guilt can abide in what He has | T 14 G 11 T(561)- 388 |
| understanding GO TOGETHER, and never can be found alone. Each brings | T 14 G 13 T(561)- 388 |
| of understanding are with them, can really learn at all. And | T 14 G 14 T(562)- 389 |
| The Teacher of Peace can NEVER abandon YOU. YOU can | T 14 G 15 T(562)- 389 |
| can NEVER abandon YOU. YOU can desert HIM, but He will | T 14 G 15 T(562)- 389 |
| T 15 A 1. Can you imagine what it means | T 15 A 1 T(563)- 390 |
| be the conviction that it can pursue you BEYOND the grave | T 15 B 1 T(563)- 390 |
| is not for you. How can the guilty hope for Heaven | T 15 B 1 T(563)- 390 |
| worshippers still believe that IT can offer the ESCAPE from it | T 15 B 5 T(564)391 |
| considers himself as DESERVING hell, can believe that punishment will end | T 15 B 5 T(564)391 |
| THERE IS of time. Nothing can reach you here, out of | T 15 B 8 T(565)392 |
| WHOLE lesson of peace. What can take time, when ALL the | T 15 C 2 T(567)394 |
| have you be. How long can it take, to be where | T 15 C 3 T(568)- 395 |
| as YOU remain uncertain, it can be ONLY because you have | T 15 C 5 T(568)- 395 |
| way. You can practice the mechanics of the | T 15 C 6 T(569)- 396 |
| by its OWN vision, you can NOT supply. And here it | T 15 C 6 T(569)- 396 |
| never deny it again. Who can deny the Presence of what | T 15 C 7 T(569)- 396 |
| the strange belief that littleness CAN content you. When you strive | T 15 D 1 T(570)- 397 |
| NO form of littleness that can EVER content you. You are | T 15 D 2 T(570)- 397 |
| upon yourself. Believe the little can content you, and, by LIMITING | T 15 D 3 T(570)- 397 |
| and fulfilling it that you can ESCAPE from littleness. T | T 15 D 3 T(570)- 397 |
| decided FOR. The Holy Spirit can hold your magnitude, clean of | T 15 D 6 T(571)- 398 |
| and the belief that you can be CONTENT with littleness, are | T 15 D 7 T(571)- 398 |
| themselves into believing that littleness can be blown up, BY THEM | T 15 D 7 T(571)- 398 |
| a sense of magnitude that can content them. Neither GIVE littleness | T 15 D 7 T(571)- 398 |
| you learn that ONLY holiness can content you, and give you | T 15 D 10 T(572)399 |
| learned for YOU, that you can learn of ME. I would | T 15 D 10 T(572)399 |
| yours, so that, together, we can replace the shabby littleness, that | T 15 D 10 T(572)399 |
| as He does, and I can no more accept it as | T 15 D 11 T(573)400 |
| it is NOT, than He can. And no more can YOU | T 15 D 11 T(573)400 |
| He can. And no more can YOU. T 15 D | T 15 D 11 T(573)400 |
| you. But think not you can substitute YOUR plan for His | T 15 D 12 T(573)400 |
| nearer. Think not that you can find Salvation in your own | T 15 E 2 T(574)401 |
| there IS nothing else that can bring you peace. For peace | T 15 E 3 T(574)401 |
| 15 E 5. You can claim the holy instant ANY | T 15 E 5 T(575)- 402 |
| know where it is, and can only DECEIVE yourself. I stand | T 15 E 5 T(575)- 402 |
| 15 E 7. How can you do this when you | T 15 E 7 T(575)- 402 |
| KNOWS no special love, how CAN you understand it? To believe | T 15 F 3 T(577)404 |
| SPECIAL relationships, with SPECIAL love, can offer you salvation, IS the | T 15 F 3 T(577)404 |
| in which salvation lies. How can YOU decide that special aspects | T 15 F 3 T(577)404 |
| special aspects of the Sonship CAN GIVE YOU MORE THAN OTHERS | T 15 F 3 T(577)404 |
| made them may be, He can TRANSLATE them into holiness, by | T 15 F 5 T(578)405 |
| YOU WILL LET HIM. You can place ANY relationship under His | T 15 F 5 T(578)405 |
| Christ. Think you that you can judge the Self of God | T 15 F 11 T(580)407 |
| HAS meaning, and ONLY there CAN it be understood. T | T 15 F 11 T(580)407 |
| AND CHERISH IT, that you can make a brother WHAT HE | T 15 F 12 T(580)407 |
| idea. And like Him, YOU can give yourself COMPLETELY, wholly without | T 15 G 2 T(581)408 |
| From this, it follows you can ONLY give. And this IS | T 15 G 4 T(581)408 |
| into the Light behind it, can have faith in love WITHOUT | T 15 G 5 T(582)- 409 |
| peace, for, in ideas, minds CAN communicate. T 15 G | T 15 G 6 T(582)- 409 |
| is no OTHER love that can satisfy you, because there IS | T 15 H 1 T(584)- 411 |
| ego REALLY BELIEVES that it can get, and KEEP, by MAKING | T 15 H 2 T(584)- 411 |
| mind. The host of God CAN have no REAL investment here | T 15 H 3 T(584)- 411 |
| gladly TO Him. What HE can make of them you do | T 15 H 5 T(585)- 412 |
| WITHOUT forgiveness, that the ego can ensure the guilt which holds | T 15 H 7 T(586)- 413 |
| PRIVATE, and only the body CAN be shared. Ideas are basically | T 15 H 8 T(586)- 413 |
| Whenever you are angry, you can be sure that you have | T 15 H 10 T(587)- 414 |
| teach through fear. And how can He communicate with you, while | T 15 H 11 T(587)- 414 |
| For bodies cannot forgive. They can do only as the mind | T 15 H 12 T(587)- 414 |
| and so strong, that it can overcome even this, WITHOUT fear | T 15 H 13 T(588)- 415 |
| and NOTHING that he wills can BE denied. You are forever | T 15 I 4 T(589)- 416 |
| ONLY means by which you CAN establish real relationships. T | T 15 I 9 T(591)- 418 |
| of the Eternal. For no-one can hear Him speak of this | T 15 I 12 T(592)- 419 |
| ego would impose on them, can offer YOU the gift of | T 15 I 12 T(592)- 419 |
| AS GREAT as His, you can TURN AWAY from love. What | T 15 I 13 T(592)- 419 |
| Him. The only gift I can accept of you, is the | T 15 J 2 T(593)- 420 |
| to him. What OTHER gift can you offer me, when ONLY | T 15 J 3 T(593)- 420 |
| no other alternatives. For you can NOT accept the fact that | T 15 J 6 T(595)- 422 |
| ego, you believe that you can give ALL your guilt away | T 15 J 7 T(595)- 422 |
| would leave you NOTHING. Nor can you be partial HOST to | T 15 J 10 T(596)- 423 |
| thought ALIEN to His Oneness can abide with Him there. Love | T 15 K 2 T(597)- 424 |
| which surrounds It. No fear can touch the Host Who cradles | T 15 K 2 T(597)- 424 |
| presence. And, WITHOUT pain, there can BE no sacrifice. And WITHOUT | T 15 K 3 T(598)- 425 |
| was part of you. Who can perceive part of himself as | T 15 K 4 T(598)- 425 |
| himself in peace? And who can try to resolve the perceived | T 15 K 4 T(598)- 425 |
| sacrifice and loss? And who can suffer sacrifice and loss, without | T 15 K 5 T(598)- 425 |
| love I offer you. What can be more joyous than to | T 15 K 8 T(599)- 426 |
| you cannot see how it can be extended to include EVERYONE | T 16 C 1 T(604)431 |
| HAS happened is true. Yet can you REALLY believe that all | T 16 C 5 T(605)432 |
| BECAUSE it has happened. How can faith in reality be yours | T 16 C 5 T(605)432 |
| to its compelling attraction. You can delay this now, but only | T 16 C 7 T(606)433 |
| and heard, and RECOGNIZE it. Can you BE alone, with witnesses | T 16 C 10 T(607)434 |
| is EVERYTHING you taught. What can it be, that has NOT | T 16 D 4 T(609)436 |
| conflict between truth and illusion can ONLY be resolved by SEPARATING | T 16 D 4 T(609)436 |
| he serves this purpose. Hatred can enter, and, indeed, is WELCOME | T 16 E 3 T(611)438 |
| IS an illusion, and what can change was NEVER love. It | T 16 E 4 T(612)439 |
| all. The ILLUSION of love CAN triumph over the illusion of | T 16 E 5 T(612)439 |
| seek love OUTSIDE yourself, you can be certain that you perceive | T 16 E 6 T(613)440 |
| it is you THINK you can do, to solve a dilemma | T 16 E 7 T(613)440 |
| never BE complete. No specialness can offer you what God has | T 16 E 8 T(613)440 |
| forgot you not. Your Father can no more forget the truth | T 16 E 12 T(615)442 |
| truth in you, than you can fail to remember it. The | T 16 E 12 T(615)442 |
| would HINDER Gods completion, CAN they have any value TO | T 16 E 13 T(615)442 |
| you see that the separation can ONLY BE LOSS, being the | T 16 F 4 T(617)444 |
| everyone, Heaven is completion. There CAN be no disagreement on this | T 16 F 5 T(617)444 |
| in which it thinks it can ACCOMPLISH this, IT GIVES ITSELF | T 16 F 7 T(617)444 |
| return. For how much value CAN he place upon a self | T 16 F 7 T(618)445 |
| self is loved, FOR WHAT CAN BE TAKEN FROM HIM. Where | T 16 F 8 T(618)445 |
| are of fear, and they CAN be of nothing else, the | T 16 F 8 T(618)445 |
| an illusion, and ONLY illusions can BE the witnesses to its | T 16 F 9 T(618)445 |
| GOD MUST DIE SO YOU CAN LIVE. And it is this | T 16 F 10 T(619)446 |
| YOUR self, you think you can ATTACK another self, and snatch | T 16 F 10 T(619)446 |
| 16 F 11. How can you grant unlimited power to | T 16 F 11 T(619)446 |
| not let this happen. You can NOT change His Mind. No | T 16 F 13 T(620)447 |
| dance of death delights you, can bring death to the Eternal | T 16 F 13 T(620)447 |
| death to the Eternal. Nor can your chosen substitute for the | T 16 F 13 T(620)447 |
| relationship. Without THIS illusion, there can BE no meaning you would | T 16 G 6 T(623)- 450 |
| REAL meaning at all. How can you change the past, EXCEPT | T 16 H 2 T(626)- 453 |
| EXCEPT in fantasy? And who can give you what you think | T 16 H 2 T(626)- 453 |
| There is nothing you CAN hold against reality. All that | T 16 H 9 T(628)- 455 |
| no past, and ONLY illusions can BE forgiven. God holds nothing | T 16 H 9 T(628)- 455 |
| ego, in seeking how Atonement can come to you. His help | T 16 H 10 T(628)- 455 |
| NO illusions, and where none can ever enter. Our holiness is | T 16 H 12 T(629)- 456 |
| Our holiness is YOURS. What can there be in us that | T 16 H 12 T(629)- 456 |
| so IN reality, but they CAN do so in the mind | T 17 A 2 T(630)457 |
| all. Think you that you can bring truth to fantasy, and | T 17 B 2 T(631)458 |
| T 17 C 1. Can you imagine how beautiful those | T 17 C 1 T(632)- 459 |
| THE BODY, for ONLY bodies CAN be seen as means for | T 17 D 3 T(635)- 462 |
| is, or in entirety. What can be used for fantasies of | T 17 D 4 T(636)- 463 |
| fantasies of vengeance, and what can be most readily associated with | T 17 D 4 T(636)- 463 |
| And the more the FANTASIES can encompass, the greater the satisfaction | T 17 D 6 T(636)- 463 |
| 17 D 7. How can the Holy Spirit bring HIS | T 17 D 7 T(637)- 464 |
| transform the relationship, so you can see it more and more | T 17 D 9 T(637)- 464 |
| conditions in which this, beauty CAN be seen. All this you | T 17 D 9 T(637)- 464 |
| the past to Him Who can change YOUR mind about it | T 17 D 10 T(638)- 465 |
| all the same. For you can NEVER choose EXCEPT between God | T 17 D 12 T(638)- 465 |
| does NOT share His purpose CAN be real. The purpose GOD | T 17 E 1 T(640)467 |
| TO MAKE YOU THINK YOU CAN. T 17 E 8 | T 17 E 7 T(642)469 |
| at all, because the gift can only BE accepted through your | T 17 E 11 T(643)470 |
| picture of all that you can have, SEEN VERY DIFFERENTLY. You | T 17 E 12 T(644)471 |
| a TRANSFORMATION of both pictures can at last occur. And each | T 17 E 14 T(645)472 |
| only the perfect and complete CAN be. --- | T 17 E 16 T(645)472 |
| the goal of holiness, it can --- Manuscript | T 17 F 3 T(646)473 |
| goal was QUITE appropriate. You can ESCAPE from your distress, ONLY | T 17 F 7 T(648)475 |
| are NOT now wholly insane. Can you DENY that He HAS | T 17 F 8 T(648)475 |
| each situation separately, until you can more safely look BEYOND each | T 17 G 1 T(651)478 |
| determiner of the outcome, WHICH CAN BE ANYTHING. The reason for | T 17 G 2 T(651)478 |
| falsity. The true becomes what can be used to MEET the | T 17 G 4 T(652)479 |
| the outcome truly, for deception can not prevail against you. And | T 17 G 5 T(652)479 |
| you, and beyond what you can GIVE. But this is so | T 17 G 6 T(653)480 |
| condition in which the truth can enter. T 17 G | T 17 G 7 T(653)480 |
| MUST have entered, for minds can NOT attack. T 17 | T 17 H 1 T(654)481 |
| what YOU have not given CAN be lacking in ANY situation | T 17 H 3 T(654)481 |
| not set it, because holiness can NOT BE SEEN except through | T 17 H 3 T(654)481 |
| not come separately. What situation can you be in WITHOUT FAITH | T 17 H 3 T(654)481 |
| H 6. And you can use THIS in perfect safety | T 17 H 6 T(655)482 |
| beyond them, your little faithlessness can make IT useless, if you | T 17 H 6 T(655)482 |
| complete in every part. You can leave NOTHING of yourself outside | T 17 H 7 T(656)483 |
| a fact, from which faith can no longer BE withheld. The | T 17 I 3 T(657)484 |
| change, for you ACCEPTED what can NEVER change. And nothing that | T 17 I 6 T(658)485 |
| needs to BE forever changeless, can you now WITHHOLD from it | T 17 I 6 T(658)485 |
| UNITE; the other SEPARATE. NOTHING can come BETWEEN what God has | T 18 A 2 T(659)486 |
| mad world OUTSIDE you, nothing CAN be shared, but only SUBSTITUTED | T 18 B 6 T(661)488 |
| ground, in which no substitutes can enter, and where only the | T 18 B 7 T(661)488 |
| the TRUTH about each other can abide. Here you are joined | T 18 B 7 T(661)488 |
| substitute you made for Heaven can keep you from it. | T 18 B 7 T(662)489 |
| no separation, and no substitute can keep you from each other | T 18 B 8 T(662)489 |
| could have of how perception can be utilized to substitute illusions | T 18 C 2 T(664)491 |
| be. And yet, the dream can NOT escape its origin. Anger | T 18 C 4 T(664)491 |
| is not strange that dreams can make a world that is | T 18 C 10 T(666)493 |
| forgot was simply that God can NOT destroy Himself. The light | T 18 D 1 T(668)495 |
| light is IN you. Darkness can COVER it, but CANNOT put | T 18 D 1 T(668)495 |
| footsteps that you may take can separate your desire from His | T 18 D 6 T(669)496 |
| fear, for no two minds can JOIN in the desire for | T 18 D 8 T(670)497 |
| the power of God Himself, can YOU remain in darkness? You | T 18 D 9 T(670)497 |
| that you realize that you can NOT do more. Do not | T 18 E 1 T(671)- 498 |
| instant far greater than you can understand. T 18 E | T 18 E 1 T(671)- 498 |
| NOT make the learner, nor CAN you make him different. Would | T 18 E 5 T(672)- 499 |
| charge of this, for you can NOT distinguish between advance and | T 18 F 1 T(673)- 580 |
| rise to Heaven WITH you. Can YOU plan for THIS? Or | T 18 F 3 T(674)- 521 |
| HAPPY dream through which He can spread joy to thousands on | T 18 F 5 T(674)- 521 |
| AND BE GLAD that he can pay his debt, by bringing | T 18 F 7 T(675)- 572 |
| is not possible that I can have it WITHOUT him, nor | T 18 F 7 T(675)- 572 |
| CANNOT be guilty, for it can do nothing of itself. You | T 18 G 2 T(676)503 |
| Mind cannot attack, but it CAN make fantasies, and direct the | T 18 G 3 T(676)503 |
| cannot attack, but maintains it CAN, and USES what it does | T 18 G 4 T(677)504 |
| the body, to PROVE it can. The mind can not attack | T 18 G 4 T(677)504 |
| PROVE it can. The mind can not attack, but it CAN | T 18 G 4 T(677)504 |
| can not attack, but it CAN deceive itself. And this is | T 18 G 4 T(677)504 |
| has attacked the body, It CAN project its guilt, but it | T 18 G 4 T(677)504 |
| projection. And though it clearly can MISPERCEIVE the function of the | T 18 G 4 T(677)504 |
| does not condemn it, and can use it lovingly, respecting what | T 18 G 4 T(677)504 |
| Your PERCEPTION of the body can clearly be sick, but project | T 18 G 5 T(677)504 |
| make destructive what CANNOT destroy, can have no REAL effect at | T 18 G 5 T(677)504 |
| make His Will destructive. You can make FANTASIES, in which your | T 18 G 6 T(677)504 |
| nor His most holy Son can enter an abode which harbors | T 18 G 7 T(678)505 |
| upon it. But only thus CAN you escape. The home of | T 18 G 8 T(678)505 |
| God and His Son, nor can His Son be separated from | T 18 G 10 T(679)506 |
| HIMSELF and you. Your hand can stretch out, and reach to | T 18 G 11 T(679)506 |
| ONLY by Him. What limits CAN there be on you, whom | T 18 G 11 T(679)506 |
| 18 G 14. This can occur REGARDLESS of the physical | T 18 G 14 T(680)507 |
| Time is not relevant; it can occur with something past, present | T 18 G 14 T(680)507 |
| present, or anticipated. The something can be anything and ANYWHERE; a | T 18 G 14 T(680)507 |
| place of refuge, where you can be yourself in peace. NOT | T 18 G 16 T(681)508 |
| of rest, to which you can return. And you will be | T 18 H 10 T(684) 631c |
| was made to limit YOU. Can you who see yourselves WITHIN | T 18 I 1 T(685) 509 |
| come into a body, nor can you join Him there. Limits | T 18 I 2 T(685) 509 |
| is YOUR Kingdom, where God can enter not. Within this kingdom | T 18 I 2 T(685) 509 |
| UNAWARE of it, its tongue can not relay ITS messages. Yet | T 18 J 4 T(690)514 |
| relay ITS messages. Yet God can bring you there, if you | T 18 J 4 T(690)514 |
| nor hold a feather. Nothing can rest upon it, for it | T 18 J 7 T(691)515 |
| are led, that God Himself can take the final step unhindered | T 18 J 11 T(692)516 |
| the wholeness of the dedication can be safely assumed. Yet we | T 19 A 1 T(694)518 |
| a segment of the mind CAN see itself as SEPARATED from | T 19 B 1 T(694)518 |
| both an EQUAL reality, and can SEEM to be possible only | T 19 B 4 T(695)519 |
| that there is NOTHING faith can NOT forgive. NO error INTERFERES | T 19 B 13 T(698)522 |
| along with his Creator. You CAN enslave a body, but an | T 19 B 15 T(698)522 |
| makes salvation possible. For error can be corrected, and the wrong | T 19 C 1 T(699)523 |
| conviction that minds, NOT bodies, can attack. And thus the mind | T 19 C 1 T(699)523 |
| mind NOT part of it can give it absolution. Sin calls | T 19 C 1 T(699)523 |
| The Son of God CAN be mistaken; he CAN deceive | T 19 C 3 T(699)523 |
| God CAN be mistaken; he CAN deceive himself; he can even | T 19 C 3 T(699)523 |
| he CAN deceive himself; he can even turn the power of | T 19 C 3 T(699)523 |
| mind AGAINST himself. But he can NOT sin. There is NOTHING | T 19 C 3 T(699)523 |
| sin. There is NOTHING he can do that would REALLY change | T 19 C 3 T(699)523 |
| sin IS death, and how can the immortal die? | T 19 C 3 T(699)523 |
| 19 C 6. It can indeed be said the ego | T 19 C 6 T(700)524 |
| this is a MISTAKE, it can be undone easily by truth | T 19 C 7 T(700)524 |
| easily by truth. ANY mistake can be corrected, if TRUTH be | T 19 C 7 T(700)524 |
| STATUS of truth, to what CAN it be brought? The holiness | T 19 C 7 T(700)524 |
| have faith that a MISTAKE can be corrected. | T 19 C 7 T(700)524 |
| BECAUSE of this attraction. Fear can become so acute that the | T 19 D 1 T(702)526 |
| an idea of evil that can not BE corrected, and will | T 19 D 1 T(702)526 |
| WANT corrected. Sometimes a sin can be repeated over and over | T 19 D 3 T(702)526 |
| SIN He knows not, nor can He RECOGNIZE mistakes that cannot | T 19 D 4 T(703)527 |
| sees the Son of God can make mistakes. On this, you | T 19 D 5 T(703)527 |
| an error in perception, which can be easily corrected IN THE | T 19 D 6 T(703)527 |
| D 7. This One can teach you how to look | T 19 D 7 T(704)528 |
| In error, yes, for this CAN be corrected by the mind | T 19 D 7 T(704)528 |
| While you believe that BODIES can unite, you will find guilt | T 19 D 9 T(704)528 |
| been removed, and so it can be cherished but a little | T 19 D 11 T(705)529 |
| faith, to what you now CAN see. The barriers to Heaven | T 19 D 13 T(705)529 |
| been GIVEN vision, and you CAN see. Look not for what | T 19 D 13 T(705)529 |
| where all the weary ones can come and find rest. Here | T 19 D 14 T(706)- 530 |
| Holy Spirit, remains unfinished. You can indeed be sure of NOTHING | T 19 D 16 T(706)- 530 |
| you, but of this you CAN be sure. | T 19 D 16 T(706)- 530 |
| the Holy Spirit, but you CAN see your brothers truly. And | T 19 D 18 T(707)- 531 |
| would make it homeless, how can it abide within the Son | T 19 E 1 T(708)532 |
| peace to everyone. And how can He do this, EXCEPT through | T 19 E 2 T(708)532 |
| not this little obstacle. It can NOT contain the Will of | T 19 E 4 T(709)533 |
| the appeal of love. How can this FAIL to be accomplished | T 19 E 6 T(709)533 |
| WHEREVER it is undertaken? Guilt can raise no REAL barriers against | T 19 E 6 T(709)533 |
| has risen OVER it. How can a shadow KEEP you from | T 19 E 7 T(710)534 |
| from the sun? No more can YOU be kept by shadows | T 19 E 7 T(710)534 |
| wish, uprooted and floating aimlessly, can land and settle briefly upon | T 19 E 8 T(710)534 |
| E 10. How mighty can a little feather be, before | T 19 E 10 T(710)534 |
| the great wings of truth? Can it oppose an eagles | T 19 E 10 T(710)534 |
| hinder the advance of summer? Can it interfere with the EFFECTS | T 19 E 10 T(710)534 |
| evil and sin that they can find, losing none of them | T 19 F 2 T(711)535 |
| 19 F 10. No-one can die for anyone, and death | T 19 F 10 T(714)538 |
| atone for sin. But you can LIVE to show it is | T 19 F 10 T(714)538 |
| while you believe that it can get you what you want | T 19 F 10 T(714)538 |
| While you believe that it can give you pleasure, you will | T 19 F 10 T(714)538 |
| will ALSO believe that it can bring you pain. To think | T 19 F 10 T(714)538 |
| for they look for what can suffer. Is it a sacrifice | T 19 G 3 T(715)539 |
| to be REMOVED from what can suffer? The Holy Spirit does | T 19 G 3 T(715)539 |
| hope of pleasure. But neither can it bring you fear of | T 19 G 3 T(715)539 |
| you not GLAD that Heaven can not BE sacrificed? | T 19 G 5 T(715)539 |
| And sacrifice can not BE asked of you | T 19 G 5 T(716)540 |
| IS no obstacle that you can place before our union, for | T 19 G 5 T(716)540 |
| to bless the tired world! Can it be difficult for us | T 19 G 6 T(716)540 |
| power is gone forever. Where can guilt be, when the belief | T 19 G 8 T(716)540 |
| give you peace. But it can unite only with what ALREADY | T 19 H 2 T(717)541 |
| immortal as itself. The body can bring you neither peace nor | T 19 H 2 T(717)541 |
| 3. Only the mind can set a purpose, and only | T 19 H 3 T(717)541 |
| a purpose, and only mind can see the means for its | T 19 H 3 T(717)541 |
| what you think you are can NEVER be APART from it | T 19 H 3 T(718)542 |
| it what it CANNOT give. Can YOUR mistake be reasonable grounds | T 19 H 4 T(718)542 |
| ALL its faith that this can be accomplished. Its sad disciples | T 19 H 9 T(720)544 |
| peace must flow across. No-one can die unless he chooses death | T 19 I 1 T(721)545 |
| would lay upon him, he can escape with your forgiveness. | T 19 I 2 T(721)545 |
| Will of God Himself. Where can such opposition lie, but in | T 19 J 1 T(721)545 |
| no more dies than it can feel. IT DOES NOTHING. Of | T 19 J 4 T(722)546 |
| mad IDEA of corruption, WHICH CAN BE CORRECTED. For God has | T 19 J 4 T(722)546 |
| SEEMS to be the hardest can be accomplished FIRST? | T 19 J 4 T(722)546 |
| J 5. The body can but serve your purpose. As | T 19 J 5 T(723)547 |
| J 9. What danger can assail the wholly innocent? What | T 19 J 9 T(724)548 |
| assail the wholly innocent? What can attack the guiltless? What fear | T 19 J 9 T(724)548 |
| attack the guiltless? What fear can enter and disturb the peace | T 19 J 9 T(724)548 |
| if this is gone, what can you fear but life? It | T 19 K 4 T(727)551 |
| cold sweat of seeming death, CAN stand against your will. And | T 19 K 7 T(728)552 |
| here. No obstacle to peace can BE surmounted through ITS help | T 19 L 1 T(728)552 |
| 19 L 2. No-one can look upon the fear of | T 19 L 2 T(728)552 |
| illusions are not real. No-one can stand before this obstacle alone | T 19 L 2 T(728)552 |
| to make no sense. How can you KNOW that it is | T 19 L 3 T(729)553 |
| some preparation. Only the sane can look on stark insanity and | T 19 L 4 T(729)553 |
| as you for HIM. Neither can give it to himself alone | T 19 L 6 T(730)554 |
| him forgiveness, when only he can offer it to you? | T 19 L 7 T(730)554 |
| crucifixion and in death. Nor can the Resurrection be complete til | T 20 B 2 T(733) 557 |
| given and received. For bodies can neither offer nor accept; hold | T 20 C 2 T(735)559 |
| or take. Only the mind can value, and only the mind | T 20 C 2 T(735)559 |
| has not forgiven me. And can I offer HIM forgiveness, when | T 20 C 4 T(736)560 |
| bodys eyes. And they CAN see but thorns. But you | T 20 C 5 T(736)560 |
| you see them not. Nor can YOU use what I have | T 20 C 6 T(736)560 |
| look back at you, IT CAN BE CORRECTED. Who, in a | T 20 D 6 T(741)565 |
| Who, in a holy relationship, can long remain unholy? The world | T 20 D 6 T(741)565 |
| Looking with charity within, what can it fear WITHOUT? The innocent | T 20 D 12 T(744)567 |
| HIM as sinless, and there can BE no fear in you | T 20 D 12 T(744)567 |
| 20 E 1. Nothing can hurt you, unless you give | T 20 E 1 T(745)568 |
| its results are alien, and can no more enter than can | T 20 E 2 T(745)568 |
| can no more enter than can their source. And therein lies | T 20 E 2 T(745)568 |
| 5. Nothing but this can touch them, for they see | T 20 E 5 T(746)569 |
| world rises, in which sin can enter not, and where the | T 20 E 6 T(747)570 |
| where the Son of God can enter WITHOUT fear. And where | T 20 E 6 T(747)570 |
| 20 E 7. How can he enter, to rest and | T 20 E 7 T(747)570 |
| You may wonder how you can BE at peace when, while | T 20 E 8 T(747)570 |
| RESTS ON YOU. And what can be more certain than the | T 20 E 9 T(748)571 |
| was lost. Only in time can anything BE lost, but never | T 20 F 1 T(748)571 |
| single purpose, unified and sure, can BE afraid. No-one who SHARES | T 20 F 1 T(748)571 |
| SHARES his purpose with him can NOT be one with him | T 20 F 1 T(748)571 |
| 20 F 4. How can you estimate the worth of | T 20 F 4 T(749)572 |
| T 20 F 7. Can you EVALUATE the giver of | T 20 F 7 T(750)573 |
| 20 G 2. Nothing can show the contrast better than | T 20 G 2 T(751)574 |
| but never make return. They can BE loved, but cannot love | T 20 G 3 T(751)574 |
| bodys darkness, where they can hide, and keep their secrets | T 20 G 3 T(751)574 |
| as many bodies as it can collect, to place its idols | T 20 G 4 T(751)574 |
| build His temples where love can never be. Would He Who | T 20 G 5 T(752)575 |
| all the universe where it can NOT be seen? T | T 20 G 5 T(752)575 |
| awakened FROM. For no illusions CAN attract the minds that have | T 20 G 9 T(753)576 |
| freedom from it. Here he can ACCEPT the holy instant, offered | T 20 G 12 T(754)577 |
| he chose before. And here can he learn relationships are his | T 20 G 12 T(754)577 |
| TRUE relationship, BEYOND the body? Can they be long held back | T 20 G 13 T(754)577 |
| the face of Christ? And can they long withhold the memory | T 20 G 13 T(754)577 |
| line before your holy relationship can bring you ONLY joy. But | T 20 H 1 T(755)578 |
| the means as well. How can one be sincere and say | T 20 H 2 T(755)578 |
| MEANS are difficult. Yet how CAN they be difficult if they | T 20 H 3 T(755)578 |
| sin, he is INVISIBLE. He can but be IMAGINED in the | T 20 H 6 T(756)579 |
| which it is employed. Neither can serve --- | T 20 H 7 T(756)579 |
| GOAL is sin. The body can NOT be looked upon EXCEPT | T 20 H 7 T(757)580 |
| 20 H 8. How can a holy relationship achieve its | T 20 H 8 T(757)580 |
| question should not be, How can I see my brother without | T 20 H 9 T(757)580 |
| IS sinless. No-one who loves can judge, and what he sees | T 20 H 9 T(757)580 |
| 20 I 5. What can you value more than this | T 20 I 5 T(759)582 |
| than on the truth? How can the engine of destruction be | T 20 I 5 T(759)582 |
| vulnerability and LOSS of power. Can such a savior HELP you | T 20 I 5 T(759)582 |
| 20 I 7. What can the bodys eyes perceive | T 20 I 7 T(759)582 |
| the errors which you made CAN be corrected. T 20 | T 20 I 11 T(762)584 |
| instant just on this. YOU can behold the holiness God gave | T 20 I 12 T(762)584 |
| fail to be aware you CAN go through the doors you | T 21 B 1 T(764)586 |
| for what it is. You can be SHOWN which doors are | T 21 B 2 T(764)586 |
| doors are open, and you can SEE where safety lies. And | T 21 B 2 T(764)586 |
| ACCEPT the vision that can show you this, and NOT | T 21 B 8 T(766)588 |
| still. And now the blind can see, for that same song | T 21 B 8 T(766)588 |
| enough to MAKE a world, can let it go. And CAN | T 21 C 4 T(768)590 |
| can let it go. And CAN accept correction, if it is | T 21 C 4 T(768)590 |
| strong indeed. The Holy Spirit can GIVE you faith in holiness | T 21 C 7 T(769)591 |
| 21 C 11. Nothing can have effects WITHOUT a cause | T 21 C 11 T(770)592 |
| think what YOU have made can TELL you what you see | T 21 C 11 T(770)592 |
| madness of its maker, and can NOT serve to justify the | T 21 C 12 T(771)593 |
| strange to you that faith can move mountains? This is indeed | T 21 D 3 T(772)594 |
| such a power. For faith can keep the Son of God | T 21 D 3 T(772)594 |
| them, WITHDRAWING faith that they can hold him, and placing it | T 21 D 3 T(772)594 |
| God LACK faith. But he CAN choose where he would have | T 21 D 5 T(773)595 |
| their brothers from the body, can HAVE no fear. They have | T 21 D 8 T(774)596 |
| faith you give each other CAN accomplish this. For He Who | T 21 D 9 T(775)596a |
| looked upon quite differently. You CAN have faith in it to | T 21 D 12 T(776)597 |
| to what PRODUCED them, and can use them still to SAVE | T 21 D 12 T(776)597 |
| relationship on earth. And earth can hold no longer what has | T 21 E 6 T(779)600 |
| never to reality. Yet it can show you the conditions in | T 21 F 2 T(780)601 |
| not understand how SEPARATE minds can influence each other. Nor COULD | T 21 F 4 T(781)602 |
| is CAPABLE of reason. How can the segment of the mind | T 21 F 5 T(781)602 |
| in which the Holy Spirit can abide, and where He IS | T 21 F 6 T(781)602 |
| Here is the part you CAN accept. What reason points to | T 21 F 9 T(782)603 |
| What reason points to, you CAN see, because the witnesses on | T 21 F 9 T(782)603 |
| clear. Only the TOTALLY insane can disregard them. And you HAVE | T 21 F 9 T(782)603 |
| Faith and perception and belief can be misplaced, and serve the | T 21 F 10 T(782)603 |
| at all in madness, nor can it be ADJUSTED to fit | T 21 F 10 T(782)603 |
| of ANY kind. But reason CAN serve to open doors you | T 21 F 11 T(783)604 |
| Reason cannot see sin, but CAN see errors, and LEADS to | T 21 G 1 T(784)605 |
| to MAKE correction. If it CAN correct, and YOU allow it | T 21 G 1 T(784)605 |
| brother. SIN would maintain you can. But reason tells you that | T 21 G 2 T(784)605 |
| a sinless world? And who can see a sinful world, and | T 21 G 2 T(784)605 |
| joined, this IS impossible. No-one can think but for himself, as | T 21 G 3 T(784)605 |
| the mind. For ONLY bodies can be separate, and therefore UNREAL | T 21 G 3 T(784)605 |
| the voice of reason. What CAN there be that stands BETWEEN | T 21 G 5 T(785)606 |
| IS nothing in between, how can what enters part be kept | T 21 G 5 T(785)606 |
| Son of God to what can NEVER be corrected. T | T 21 G 5 T(785)606 |
| what you taught. For you can teach him only that he | T 21 G 6 T(785)606 |
| fact, NOT an interpretation. How can a fact be fearful, unless | T 21 G 6 T(785)606 |
| Neither your brother nor yourself can be attacked alone. But neither | T 21 G 6 T(785)606 |
| be attacked alone. But neither can accept a miracle instead, WITHOUT | T 21 G 6 T(785)606 |
| reason tell you that you can understand what you MUST be | T 21 G 10 T(786)607 |
| mocked; no more His Son can BE imprisoned, save by his | T 21 G 11 T(787)608 |
| the Son of God. What can they BE, except his enemy | T 21 H 2 T(788)609 |
| except his enemy? And what can they do but ENVY him | T 21 H 2 T(788)609 |
| H 5. Yes, it can overrun the world, and SEEK | T 21 H 5 T(789)610 |
| SEEK an enemy. But it can never FIND what is not | T 21 H 5 T(789)610 |
| is not there. Yes, it can DREAM it found an enemy | T 21 H 5 T(789)610 |
| MUST have a target. There can BE no faith in sin | T 21 H 5 T(789)610 |
| that he understand HOW he can see it. Nor should he | T 21 H 6 T(789)610 |
| The others are decisions which can be made, and then UNmade | T 21 H 10 T(792)613 |
| where vacillations are impossible. You can desire a world you rule | T 21 H 10 T(792)613 |
| and CHANGE your mind. You can desire to exchange your helplessness | T 21 H 10 T(792)613 |
| sin attracts you. And you can want to see a sinless | T 21 H 10 T(792)613 |
| 614 vision can be given only those who | T 21 H 13 T(793)614 |
| release or kill. And none can leave the thinkers mind | T 21 H 13 T(793)614 |
| teach the thinker that he CAN be killed. And so he | T 21 I 1 T(793)614 |
| constancy, because its OWN desire can not BE shaken. It comes | T 21 I 2 T(793)614 |
| on sin APART. No two can look on sin TOGETHER, for | T 22 A 1 T(795)- 616 |
| holiness. How far from home can a relationship so like to | T 22 A 4 T(796)- 617 |
| Think what a holy relationship can teach! Here is BELIEF in | T 22 A 4 T(796)- 617 |
| 5. And reason now can lead you to the logical | T 22 A 5 T(796)- 617 |
| born into a holy relationship can NEVER end. | T 22 A 5 T(796)- 617 |
| you are NOT yourself. You can, indeed, believe this, and you | T 22 B 1 T(797)617a |
| is NOT your vision, what can it show to YOU? The | T 22 B 2 T(797)617a |
| show to YOU? The brain can NOT interpret what YOUR vision | T 22 B 2 T(797)617a |
| you have listened to what can never communicate at all. Think | T 22 B 3 T(797)617a |
| would tell you that it CANt be true, BECAUSE you | T 22 B 4 T(797)617a |
| along with everything that you CAN understand. You will perceive NO | T 22 B 6 T(798)618 |
| the truth. Only YOUR vision can convey to YOU what YOU | T 22 B 6 T(798)618 |
| convey to YOU what YOU can see. It reaches you directly | T 22 B 6 T(798)618 |
| OPEN to your understanding, and CAN be understood. T 22 | T 22 B 6 T(798)618 |
| the language BOTH of you can understand. He is not nurtured | T 22 B 8 T(799)619 |
| yourself. For no two people CAN unite except through Christ, Whose | T 22 B 8 T(799)619 |
| anything NOT part of Him CAN join. Communication MUST have been | T 22 B 10 T(799)619 |
| PROTECTED from attack. And here can He RETURN in confidence, for | T 22 B 12 T(800)620 |
| misery, in reasons eyes, CAN be confused with joy. | T 22 C 2 T(801)621 |
| Joy is eternal. You can be sure indeed that any | T 22 C 3 T(801)621 |
| eternal cannot change. But sorrow CAN be turned to joy, for | T 22 C 3 T(801)621 |
| unchanged. But everything in time can CHANGE with time. Yet, if | T 22 C 3 T(801)621 |
| that one exception can exist, is to confuse what | T 22 C 4 T(802)622 |
| by which ESCAPE from guilt can be attained, then the belief | T 22 C 5 T(802)622 |
| to Whom NOTHING He wills CAN be impossible, the means for | T 22 C 5 T(802)622 |
| s purpose be accomplished, they CAN be used. And, THROUGH their | T 22 C 6 T(802)622 |
| be made. Faith and belief can fall to either side, but | T 22 C 7 T(802)622 |
| no middle ground where you can pause uncertainly, waiting to choose | T 22 C 8 T(803)623 |
| no PART of Heaven you can take, and weave into illusions | T 22 C 8 T(803)623 |
| is there ONE illusion you can enter Heaven WITH. A savior | T 22 C 8 T(803)623 |
| YOU made, and time you CAN command. You are no more | T 22 C 8 T(803)623 |
| the meaningless idea that thoughts can leave the thinkers mind | T 22 C 9 T(803)623 |
| his brother sinless. And no-one CAN remain beyond this willingness, if | T 22 C 13 T(804)624 |
| have PARTIAL forgiveness for yourself? Can YOU reach Heaven while a | T 22 C 13 T(804)624 |
| plain, and therefore obvious. You can SEE reason. This is not | T 22 D 1 T(805)625 |
| obvious is NOT ambiguous. It CAN be understood. And here do | T 22 D 1 T(805)625 |
| was real is not. Reason CAN see the difference between sin | T 22 D 2 T(805)625 |
| what you thought was uncorrectable CAN be corrected. And therefore MUST | T 22 D 2 T(805)625 |
| IT looks on NOTHING that can be corrected. T 22 | T 22 D 2 T(805)625 |
| of mind in which salvation can be given you. Sin is | T 22 D 3 T(805)625 |
| which the bodys eyes can see --- | T 22 D 4 T(805)625 |
| mistakes, regardless of their form, can be corrected. Sin is but | T 22 D 4 T(806)626 |
| a strange perception, for they can see ONLY illusions, unable to | T 22 D 5 T(806)626 |
| D 6. Yet how can sight which stops at nothingness | T 22 D 6 T(806)626 |
| different forms, and so they CAN deceive. You CAN change form | T 22 D 7 T(806)626 |
| so they CAN deceive. You CAN change form BECAUSE it is | T 22 D 7 T(806)626 |
| not be reality BECAUSE it can be changed. Reason will tell | T 22 D 7 T(806)626 |
| for you are seeing what can NOT be real as if | T 22 D 7 T(807)627 |
| what the bodys eyes can see. Let your awareness of | T 22 D 8 T(807)627 |
| his body, which YOU believe can sin? BEYOND his errors is | T 22 D 8 T(807)627 |
| his holiness IS your forgiveness. Can YOU be saved by making | T 22 D 8 T(807)627 |
| came no longer matters. IT CAN NO LONGER SERVE. T | T 22 E 1 T(808)808a |
| No-one who reaches this far CAN make the wrong decision. But | T 22 E 2 T(808)808a |
| the wrong decision. But he CAN delay. And there is no | T 22 E 2 T(808)808a |
| but you still think you can go back and make the | T 22 E 2 T(808)808a |
| BECAUSE OF WEAKNESS. And how CAN it be difficult to walk | T 22 F 1 T(811)630 |
| reason, AND MAKES NO SENSE. Can this BE justified? What can | T 22 F 2 T(811)630 |
| Can this BE justified? What can this be, except an invitation | T 22 F 2 T(811)630 |
| and its return. Yet how can peace BE so fragmented? It | T 22 F 2 T(811)630 |
| holds your hands, and what can separate whom He has joined | T 22 F 3 T(811)630 |
| is strength and power. Here can NO weakness enter, for here | T 22 F 3 T(811)630 |
| rests in CERTAINTY. Only UNcertainty can BE defensive. And ALL uncertainty | T 22 F 3 T(811)630 |
| it that it will SUCCEED? Can it be difficult to disregard | T 22 F 4 T(812)631 |
| the Will of God. And can a mouse BETRAY whom God | T 22 F 4 T(812)631 |
| a force which NO illusions can resist. This body only SEEMS | T 22 F 5 T(812)631 |
| happen when they come together? Can the illusion of immovability be | T 22 F 5 T(812)631 |
| And not one that truth can NOT pass over lightly, and | T 22 F 6 T(812)631 |
| he believes it IS, and CAN be found. He will believe | T 22 G 1 T(813)632 |
| all to think how He can change the role of means | T 22 G 3 T(813)632 |
| you, rather, grateful that YOU can be the means to serve | T 22 G 3 T(813)632 |
| all. Nothing entrusted to it can BE misused. And nothing given | T 22 G 4 T(814)633 |
| form. Neither of you alone can serve at all. Only in | T 22 G 4 T(814)633 |
| YOU. The means of sinlessness can know no fear, because they | T 22 G 5 T(814)633 |
| 815) 634 can deny HIMSELF the vision that | T 22 G 6 T(815)634 |
| trace of anything in time can long remain in minds that | T 22 G 6 T(815)634 |
| the timeless. And NO illusion can disturb the peace of a | T 22 G 6 T(815)634 |
| NOTHING kept hidden, what mistake can there be ANYWHERE you can | T 22 G 7 T(815)634 |
| can there be ANYWHERE you can NOT overlook? What form of | T 22 G 7 T(815)634 |
| AND SERVE IT WILLINGLY. How can it NOT be theirs? And | T 22 G 7 T(815)634 |
| be lost to anyone. What can it be but universal blessing | T 22 G 9 T(816)635 |
| give TO Him that which can BE extended. Save no dark | T 22 G 9 T(816)635 |
| Him the tiny gifts He can extend forever. T 22 | T 22 G 9 T(816)635 |
| 22 G 12. Who can attack the Son of God | T 22 G 12 T(817)636 |
| NOT attack his Father? How can Gods Son be weak | T 22 G 12 T(817)636 |
| BECOME FEARFUL. Only the DIFFERENT can attack. So you conclude, BECAUSE | T 22 G 14 T(818)637 |
| So you conclude, BECAUSE you can attack, you must be DIFFERENT | T 22 G 14 T(818)637 |
| you are NOT different, you CAN NOT ATTACK. T 22 | T 22 G 14 T(818)637 |
| conclusion, if only the different can attack. Either could be maintained | T 22 G 15 T(818)637 |
| seem to BE. And THEREFORE can attack. Of the alternatives, this | T 22 G 15 T(818)637 |
| will experience WITH him. What can this mean, EXCEPT your minds | T 22 G 15 T(818)637 |
| fear alone, when your relationship can also teach the power of | T 22 G 17 T(818)637 |
| conceals it not. For how can the unreal BE hidden? No-one | T 23 A 1 T(819)638 |
| has an enemy. And no-one can attack, unless he thinks he | T 23 A 1 T(819)638 |
| EVERYTHING you use for sin can hurt you, AND BECOME YOUR | T 23 A 2 T(819)638 |
| see ONLY the sinless, who can NOT attack. T 23 | T 23 A 2 T(819)638 |
| pull you to littleness. There CAN be no attraction of guilt | T 23 A 4 T(820)639 |
| in your awareness. For who can know his glory, and perceive | T 23 A 5 T(820)639 |
| the weak about him? Who can walk trembling in a fearful | T 23 A 5 T(820)639 |
| innocence bestows upon it! What can you value MORE than this | T 23 A 6 T(820)639 |
| belief the Will of God can be attacked and overthrown. You | T 23 B 2 T(821)640 |
| HAVE forgotten it. But truth can never be forgotten by ITSELF | T 23 B 5 T(822)641 |
| CANNOT triumph over truth, nor can they --- | T 23 B 6 T(822)641 |
| conflict. One ILLUSION about yourself can battle with another, yet the | T 23 B 7 T(823)642 |
| be between two FORCES. It can NOT exist between one power | T 23 B 8 T(823)642 |
| be remembered. Yet NO illusion can invade His home, and drive | T 23 B 9 T(823)642 |
| watches, sure that its peace can never BE disturbed. How can | T 23 B 11 T(824)643 |
| can never BE disturbed. How can the resting place of God | T 23 B 11 T(824)643 |
| is remembered, EXCEPT illusions. Illusions CAN conflict, because their forms ARE | T 23 B 11 T(824)643 |
| The laws of chaos CAN be brought to light, though | T 23 C 1 T(825)644 |
| them. Errors of ANY kind can be corrected, BECAUSE they are | T 23 C 3 T(825)644 |
| disappear. No PART of nothing CAN be more resistant to the | T 23 C 3 T(825)644 |
| resistant to the truth than can another. --- | T 23 C 3 T(825)644 |
| belief the Son of God can make mistakes for which his | T 23 C 4 T(826)645 |
| Now it appears that they can NEVER be One again. For | T 23 C 5 T(826)645 |
| for His belief. His Son can TELL Him this, and He | T 23 C 6 T(826)645 |
| Whom appeal is useless. Nor can salvation lie within the Son | T 23 C 7 T(826)645 |
| HAS become the enemy. There can be NO release and NO | T 23 C 8 T(827)646 |
| no sight of help that can succeed. ONLY destruction can BE | T 23 C 8 T(827)646 |
| that can succeed. ONLY destruction can BE the outcome. And God | T 23 C 8 T(827)646 |
| fails to recognize that you can never take away save from | T 23 C 9 T(828)647 |
| want, that NEEDS his death? Can you be sure your murderous | T 23 C 12 T(829)648 |
| through a world where meaning CAN be found, consider this: These | T 23 C 14 T(829)648 |
| 17. And yet, how can it be that laws like | T 23 C 17 T(830)649 |
| be that laws like these can BE believed? There is a | T 23 C 17 T(830)649 |
| 23 C 18. How can some FORMS of murder NOT | T 23 C 18 T(831)650 |
| of murder NOT mean death? Can an attack in ANY form | T 23 C 18 T(831)650 |
| him, and be saved. Who can find SAFETY from attack by | T 23 C 18 T(831)650 |
| by turning on himself? How can it matter what the FORM | T 23 C 18 T(831)650 |
| with content such as this? Can ANY form of this be | T 23 C 19 T(831)650 |
| the content. IT never changes. Can you paint rosy lips upon | T 23 C 19 T(831)650 |
| AND MAKE IT LIVE? And can you be content with an | T 23 C 19 T(831)650 |
| have this all undone. How can you know whether you chose | T 23 C 23 T(832)651 |
| sure the goal of Heaven CAN be reached? If not, you | T 23 C 23 T(832)651 |
| some of the forms attack can take? If it is true | T 23 D 1 T(833)652 |
| impossible. It would maintain you can attack a little, love a | T 23 D 3 T(833)652 |
| a little of the same can still be different, and yet | T 23 D 3 T(834)653 |
| one. Does this make sense? Can it BE understood? T | T 23 D 3 T(834)653 |
| belief that salvation is impossible can NOT uphold a quiet, calm | T 23 D 4 T(834)653 |
| lose sight of it? It CAN be kept shining before your | T 23 D 4 T(834)653 |
| Those who believe that peace can BE defended, and that attack | T 23 D 5 T(834)653 |
| is JUSTIFIED on its behalf, can NOT perceive it lies within | T 23 D 5 T(834)653 |
| safety in a battleground. You can look down on it in | T 23 D 6 T(834)653 |
| But, from within it, you can find NO safety. Not one | T 23 D 6 T(834)653 |
| the FORM that murder takes can offer safety? Can guilt be | T 23 D 7 T(835)654 |
| murder takes can offer safety? Can guilt be ABSENT from a | T 23 D 7 T(835)654 |
| be of equal truth. What can be EQUAL to the truth | T 23 E 2 T(835)654 |
| 23 E 3. How can a body be extended to | T 23 E 3 T(835)654 |
| extended to hold the universe? Can IT create, and BE what | T 23 E 3 T(835)654 |
| BE what it creates? And can it offer its creations ALL | T 23 E 3 T(835)654 |
| insanity. What is the same can HAVE no different function. Creation | T 23 E 3 T(835)654 |
| 23 E 6. How can a battle be perceived as | T 23 E 6 T(836)655 |
| you ENGAGE in it? How can the truth of miracles be | T 23 E 6 T(836)655 |
| darkened and murderous, remember you CAN see the battle from above | T 23 E 6 T(836)655 |
| have you. And NO illusion can attack the peace of God | T 23 E 6 T(836)655 |
| where to look, where meaning can be given what you see | T 23 E 7 T(837)656 |
| Perhaps you think the battleground CAN offer something that you can | T 23 E 8 T(837)656 |
| CAN offer something that you can win. CAN it be anything | T 23 E 8 T(837)656 |
| something that you can win. CAN it be anything that offers | T 23 E 8 T(837)656 |
| that no touch of doubt can EVER mar your certainty? And | T 23 E 8 T(837)656 |
| sphere above the battleground. What can conflict with everything? And what | T 23 E 9 T(837)656 |
| will not fail. Where He can enter, there He is already | T 24 A 1 T(838)657 |
| there He is already. And can it be He can NOT | T 24 A 1 T(838)657 |
| And can it be He can NOT enter where He wills | T 24 A 1 T(838)657 |
| BECAUSE it is His Will. Can you believe a shadow can | T 24 A 1 T(838)657 |
| Can you believe a shadow can hold back the Will that | T 24 A 1 T(838)657 |
| that you hold. Not one can be kept hidden and obscure | T 24 A 2 T(838)657 |
| the one alternative that you CAN choose for love. Your CHOOSING | T 24 B 1 T(838)657 |
| their terrible results. All that can BE denied is their REALITY | T 24 B 2 T(839)658 |
| SPECIALNESS MUST BE DEFENDED. Illusions CAN attack it, and they DO | T 24 B 5 T(840)659 |
| attacked, so that your specialness can live on his defeat. For | T 24 B 5 T(840)659 |
| his defeat and shame. How can he live, with all your | T 24 B 5 T(840)659 |
| in a SHARED purpose. Specialness can NEVER share, for it depends | T 24 B 6 T(840)659 |
| on goals that you ALONE can reach. And he must NEVER | T 24 B 6 T(840)659 |
| or YOUR goal is jeopardized. Can love HAVE meaning where the | T 24 B 6 T(840)659 |
| is triumph? And what decision CAN be made for this, that | T 24 B 6 T(840)659 |
| B 9. What perspective can the special have that does | T 24 B 9 T(841)660 |
| and NOT your Friend. Never can there be peace among the | T 24 B 9 T(841)660 |
| in sight all lacks it can perceive. This does it seek | T 24 C 1 T(842)661 |
| the cost of peace. Who can attack his savior, and cut | T 24 C 2 T(842)661 |
| recognize his strong support? Who can detract from his omnipotence, and | T 24 C 2 T(842)661 |
| SHARE his power? And who can use him as the gauge | T 24 C 2 T(842)661 |
| what you REALLY are, how can you know the truth? What | T 24 C 4 T(843)662 |
| that the Holy Spirit gives can reach you, when it is | T 24 C 4 T(843)662 |
| 24 C 5. You CAN defend your specialness, but never | T 24 C 5 T(843)662 |
| is the truth. Yet how CAN truth be different to each | T 24 C 5 T(843)662 |
| function, any more than you can change the truth in him | T 24 C 7 T(844)663 |
| it is one you BOTH can understand, and one which brings | T 24 C 7 T(844)663 |
| not DENIED to him. But can it be that YOU have | T 24 C 11 T(845)664 |
| end of specialness. Only illusions can BE forgiven, and then they | T 24 D 1 T(847)666 |
| who clings to ONE illusion can see himself as sinless, for | T 24 D 1 T(847)666 |
| and makes it sin. How can he then give HIS forgiveness | T 24 D 1 T(847)666 |
| misery, before the idol that can save you not. T | T 24 D 2 T(847)666 |
| the truth in you. IT can be thrown off balance by | T 24 D 3 T(847)666 |
| What rests on nothing NEVER can be stable. However large and | T 24 D 3 T(847)666 |
| is it possible the two can ever be the same, while | T 24 D 4 T(848)667 |
| is now redemption, and salvation can ONLY mean destruction of the | T 24 E 1 T(850)669 |
| of the mind. And minds can change, as they desire. What | T 24 E 2 T(850)669 |
| what they hold as purpose CAN be changed, and body states | T 24 E 2 T(850)669 |
| accordingly. Of itself the body can do nothing. See it as | T 24 E 2 T(850)669 |
| 24 E 3. YOU CAN BUT HURT YOURSELF. This has | T 24 E 3 T(850)669 |
| Offered to THEM, no gifts can be returned. What you have | T 24 E 4 T(851)670 |
| is it possible that you can wish for something, and LACK | T 24 F 1 T(852)671 |
| beside him, showing him what CAN be seen and heard, and | T 24 F 3 T(852)671 |
| him over it. For what can specialness delight in but to | T 24 F 4 T(853)672 |
| Be glad that only Christ can lend you His, while you | T 24 F 5 T(853)672 |
| must be doubt BEFORE there can be conflict. And EVERY doubt | T 24 F 9 T(854)673 |
| is what he is, you can be sure that God is | T 24 G 1 T(855)674 |
| ALL belief Gods Son can suffer pain because he sees | T 24 G 4 T(856)675 |
| sinlessness that eyes that see can look upon. It is HIS | T 24 G 6 T(856)675 |
| benediction unto YOU. His errors can NOT withhold Gods blessing | T 24 G 8 T(857)676 |
| see him truly. His mistakes can cause delay, which it is | T 24 G 8 T(857)676 |
| is all the other choice can offer you. Futility of function | T 24 G 9 T(857)676 |
| care. The Christ in you CAN see your brother truly. And | T 24 G 10 T(858)677 |
| YOU, the purpose that you CAN attain, and what you can | T 24 G 13 T(858)677 |
| CAN attain, and what you can NOT do. Forget not that | T 24 G 13 T(858)677 |
| specialness claims you instead? How can you FAIL to know it | T 24 H 3 T(860)679 |
| 4. Ask yourself this: CAN YOU PROTECT THE MIND? The | T 24 H 4 T(861)680 |
| meaning of itself, yet you can GIVE reality to it, according | T 24 H 6 T(861)680 |
| is there, because you still can feel it with your hands | T 24 H 9 T(862)681 |
| it APPEARANCES of truth. Yet can perception serve ANOTHER goal. It | T 24 H 12 T(864)683 |
| housed in death. NO MORE CAN YOU. Christ is within a | T 25 A 1 T(864)683 |
| who carries Christ in him can fail to recognize Him everywhere | T 25 A 2 T(864)683 |
| 25 B 2. How can you manifest the Christ in | T 25 B 2 T(865)684 |
| this is not understood, but CAN be taught. T 25 | T 25 B 5 T(867)686 |
| that the aim of specialness CAN be corrected where the error | T 25 B 6 T(867)686 |
| you must do that it can BE experienced; and WHERE you | T 25 B 6 T(867)686 |
| the language which this mind can understand in the condition which | T 25 B 7 T(867)686 |
| IS beyond them. All this can very simply be reduced to | T 25 B 7 T(867)686 |
| this: What is the same can NOT be different, and what | T 25 B 7 T(867)686 |
| different, and what is One can NOT have separate parts. | T 25 B 7 T(867)686 |
| ONLY value that the past can hold is that you learn | T 25 C 1 T(868)687 |
| unrewarding task you set YOURSELF. Can it make sense to hold | T 25 C 3 T(868)687 |
| picture up, so that it can be seen. A frame that | T 25 C 4 T(869)688 |
| Not one ray of darkness can be seen by those who | T 25 C 10 T(871)690 |
| its perception; not one but can be fully justified. T | T 25 D 3 T(873)692 |
| it has another Maker, Who CAN reconcile its goal with His | T 25 D 4 T(874)693 |
| time. The time he chooses can be ANY time, for help | T 25 D 6 T(874)693 |
| but another altar where he can with equal ease and FAR | T 25 D 7 T(874)693 |
| 694 How CAN a misperception be a sin | T 25 D 7 T(875)694 |
| But on His Vision sin can NOT encroach, for sin HAS | T 25 D 9 T(875)694 |
| could NEVER sin, but he CAN wish for what would hurt | T 25 D 10 T(875)694 |
| the power to think he CAN BE hurt. What could this | T 25 D 10 T(875)694 |
| joined, AND RECOGNIZE THEY ARE, can feel no guilt. For they | T 25 E 1 T(877)696 |
| feel no guilt. For they can NOT attack, and they REJOICE | T 25 E 1 T(877)696 |
| its sad refrain. From you can come their rest. From you | T 25 E 3 T(878)697 |
| come their rest. From you can rise a world they will | T 25 E 3 T(878)697 |
| extend, so that YOUR peace can never fall away, and leave | T 25 E 5 T(878)697 |
| home in Heaven the world can NOT destroy. For it is | T 25 E 5 T(878)697 |
| E 6. What aim can supersede the Will of God | T 25 E 6 T(879)698 |
| else. In ANY form. This can YOU bring to ALL the | T 25 E 6 T(879)698 |
| BECAUSE he wishes to attack, can FAIL to think it MUST | T 25 F 2 T(880)699 |
| lost to him alone. Nor can it be regained unless the | T 25 F 4 T(881)700 |
| Him to the beholder. He can see no evil; nothing in | T 25 G 1 T(883)702 |
| eyes are FOR. And who can say that he PREFERS the | T 25 G 2 T(883)702 |
| no aim which ONLY they can perfectly fulfill. | T 25 G 3 T(883)702 |
| function in salvation he alone can fill; a part for ONLY | T 25 G 4 T(884)703 |
| NOT prevail in perfect form, can he yet do ONE perfect | T 25 G 4 T(884)703 |
| you. ALL that you made can serve salvation easily and well | T 25 G 7 T(885)704 |
| well. The Son of God can make NO choice the Holy | T 25 G 7 T(885)704 |
| And, if the Holy Spirit can commute each sentence that you | T 25 H 1 T(886)705 |
| The magic of the world can SEEM to hide the pain | T 25 H 1 T(886)705 |
| His Will for Life. Nor CAN the basis of a world | T 25 H 2 T(886)705 |
| what He did NOT will can NOT be changed? What is | T 25 H 2 T(886)705 |
| BESIDES His Will? And what can share Its attributes EXCEPT Itself | T 25 H 2 T(886)705 |
| attributes EXCEPT Itself? What wish can rise AGAINST His Will, and | T 25 H 2 T(886)705 |
| not. For only THIS decision CAN you make. The rest is | T 25 H 4 T(887)706 |
| on which a sane perception can be based, another world perceived | T 25 H 6 T(887)706 |
| find yourself, and where you can be free of place and | T 25 H 8 T(888)707 |
| you. The Son of God can NOT be bound by time | T 25 H 8 T(888)707 |
| insane requires special choice. Nor CAN this choice be made BY | T 25 H 8 T(888)707 |
| alternative is one which he can NOT deny, nor overlook, nor | T 25 H 9 T(889)708 |
| in EVERYONEs escape. He can no more be left outside | T 25 H 10 T(889)708 |
| One Who speaks for Him can show you this, in the | T 25 H 11 T(889)708 |
| rebirth of the idea no-one CAN lose for ANYONE to gain | T 25 H 13 T(890)709 |
| this single rock of truth can faith in Gods eternal | T 25 H 13 T(890)709 |
| satisfied, for ALL insane beliefs can be corrected here. And sin | T 25 H 13 T(890)709 |
| to madness, because your aims can NOT be reconciled. Death demands | T 25 H 14 T(890)709 |
| maintained at ANY cost. No-one CAN suffer for the Will of | T 25 H 14 T(890)709 |
| 1. The Holy Spirit can use ALL that you give | T 25 I 1 T(891)710 |
| what you withhold. For He can NOT take it from you | T 25 I 1 T(891)710 |
| add to the idea no-one CAN lose for you to gain | T 25 I 1 T(891)710 |
| know not of justice still can ask, and learn the answer | T 25 I 4 T(891)710 |
| T 25 I 5. Can this BE justice? God knows | T 25 I 5 T(892)711 |
| justice, with a mind that can conceive of specialness at all | T 25 I 5 T(892)711 |
| shares their OWN confusion, and can NOT avoid the vengeance that | T 25 I 6 T(892)711 |
| unjust indeed to Him. Nor can they trust Him NOT to | T 25 I 6 T(892)711 |
| And what BUT vengeance now can help and save, while love | T 25 I 8 T(893)712 |
| and powerless to save? What can Love ask of you who | T 25 I 8 T(893)712 |
| understands as well that you can NOT accept it for yourself | T 25 I 9 T(893)712 |
| him who merits EVERYTHING, how can it be that ANYTHING is | T 25 I 10 T(894)713 |
| chasten without cause. What cause can BE to warrant an attack | T 25 I 11 T(895)714 |
| 25 I 12. You can be perfect witness to the | T 25 I 12 T(895)714 |
| there IS no justice. How CAN specialness be just? Judge not | T 25 I 13 T(895)714 |
| 715 How can the special REALLY understand that | T 25 I 13 T(896)715 |
| nothing else BUT perfect justice CAN prevail for you. And you | T 25 I 14 T(896)715 |
| The world deceives, but it can NOT replace Gods justice | T 25 I 14 T(896)715 |
| only love IS just, and CAN perceive what justice must accord | T 25 I 14 T(896)715 |
| 25 J 1. What can it be but arrogance to | T 25 J 1 T(897)716 |
| shall take, and HOW MUCH can the loser still defend. Yet | T 25 J 4 T(898)717 |
| remain unsolved, for ONLY justice can set up a state in | T 25 J 4 T(898)717 |
| grounds for vengeance. Problem SOLVING can NOT be vengeance, which at | T 25 J 4 T(898)717 |
| be vengeance, which at best can bring another problem ADDED to | T 25 J 4 T(898)717 |
| principle that justice MEANS no-one can lose is crucial to this | T 25 J 5 T(898)717 |
| would be UNJUST to him can NOT occur. Healing must be | T 25 J 5 T(898)717 |
| of any kind. What order CAN there be in miracles, unless | T 25 J 5 T(898)717 |
| healing. Who is there who can be separate from salvation, if | T 25 J 6 T(898)717 |
| of injustice and attack. No-one can BE unjust to you, unless | T 25 J 7 T(899)718 |
| J 8. A miracle can NEVER be received because another | T 25 J 8 T(899)718 |
| is to be healed. No-one can lose, and everyone MUST benefit | T 25 J 9 T(899)718 |
| an example of what justice can accomplish, when it is offered | T 25 J 9 T(899)718 |
| beyond itself. All seeming entities can come a little nearer, or | T 26 A 1 T(901)720 |
| as if what is inside can never reach without, and what | T 26 B 1 T(901)720 |
| without, and what is out can never reach and join with | T 26 B 1 T(901)720 |
| body IS a loss, and CAN be made to sacrifice. And | T 26 B 2 T(901)720 |
| in such a world. Nor can his song of union and | T 26 B 3 T(902)721A |
| meaning for you. Yet it can become a treasure house as | T 26 B 4 T(902)721A |
| which your brothers holiness can NOT be seen, to add | T 26 B 4 T(902)721A |
| that you allot yourself. You CAN lose sight of oneness, but | T 26 B 4 T(902)721A |
| lose sight of oneness, but can NOT make sacrifice of its | T 26 B 4 T(902)721A |
| sacrifice of its reality. Nor can you LOSE what you would | T 26 B 4 T(902)721A |
| deserving death. Yet every instant can you be reborn, and given | T 26 B 5 T(902)721A |
| 903) 722 can no more be sacrificed by | T 26 B 5 T(903)722 |
| be sacrificed by you than can the light in you be | T 26 B 5 T(903)722 |
| One Who KNOWS His gifts can NEVER suffer sacrifice and loss | T 26 B 6 T(903)722 |
| seems to take. A problem can appear in MANY forms, and | T 26 C 1 T(904)723 |
| impose on what you see can limit God in ANY way | T 26 C 3 T(904)723 |
| way. The miracle of justice can correct ALL errors. Every problem | T 26 C 3 T(904)723 |
| deny the miracle of justice CAN be fair. T 26 | T 26 C 4 T(905)724 |
| If God is just, then CAN there be NO problems that | T 26 C 5 T(905)724 |
| and BY your giving it can He ensure that everyone receives | T 26 C 5 T(905)724 |
| place, the Love of God can be remembered, and will shine | T 26 C 6 T(906)725 |
| meaning still, and yet it can be seen that they are | T 26 D 3 T(907)726 |
| the Son of God believes can be destroyed. But what is | T 26 D 4 T(908)727 |
| cannot be saved. Yet who can make a choice BETWEEN the | T 26 D 5 T(908)727 |
| make the only choice which CAN be made. There is no | T 26 D 5 T(908)727 |
| from what was NEVER true, can it BE hard to give | T 26 D 6 T(909)728 |
| a simple world, where justice can be reflected from BEYOND the | T 26 E 1 T(910)729 |
| 1. A little hindrance can seem large indeed to those | T 26 F 1 T(912)731 |
| is to learn. And you can learn it many different ways | T 26 F 1 T(912)731 |
| are but TWO directions you can take, while time remains and | T 26 F 1 T(912)731 |
| it going nowhere, when it CAN be used to reach a | T 26 F 2 T(912)731 |
| goal as high as learning can achieve? Think not the way | T 26 F 2 T(912)731 |
| of the Son of God, can hardly still be there for | T 26 F 5 T(913)732 |
| no longer is. And who can stand upon a distant shore | T 26 F 6 T(914)740 |
| by? How REAL a hindrance can this dream be to where | T 26 F 6 T(914)740 |
| whatever dreams he has. Yet can he still IMAGINE he is | T 26 F 6 T(914)740 |
| time. In the extreme he can delude himself that this is | T 26 F 6 T(914)740 |
| is now? And how much can his own delusions about time | T 26 F 7 T(914)740 |
| long ago corrected and undone. Can sin withstand the Will of | T 26 F 8 T(914)740 |
| withstand the Will of God? Can it be up to you | T 26 F 8 T(914)740 |
| it in the present? You can NOT go back. And everything | T 26 F 8 T(914)740 |
| on a mission whose accomplishment can ONLY be unreal. | T 26 F 8 T(914)740 |
| WAY but His, and nowhere CAN you go, except to Him | T 26 F 8 T(915)741 |
| s Perfect Love. And how can he be kept in chains | T 26 F 9 T(915)741 |
| it is seen, this Light can never be forgotten. It must | T 26 F 10 T(915)741 |
| real, and have existence which can be perceived. This terrible illusion | T 26 F 11 T(916)742 |
| valuable and worth striving for can hurt you, and will do | T 26 G 1 T(917)743 |
| come to you. For no-one can make one illusion real, and | T 26 G 1 T(917)743 |
| escape the rest. For who can choose to keep the ones | T 26 G 1 T(917)743 |
| safety that the truth alone can give? Who can believe illusions | T 26 G 1 T(917)743 |
| truth alone can give? Who can believe illusions are the same | T 26 G 1 T(917)743 |
| no substitute, for what illusion CAN replace the truth? T | T 26 G 2 T(917)743 |
| for if you do, it CAN but take the place of | T 26 G 3 T(917)743 |
| whom they have been given, CAN make sure that you receive | T 26 G 3 T(917)743 |
| the purpose of the course can be accomplished. Let us review | T 26 H 1 T(918)744 |
| MUST be, for only there can its effects be utterly undone | T 26 H 3 T(918)744 |
| and cannot BE reversed; yet can be SEEN as upside-down. And | T 26 H 4 T(919)745 |
| that a hierarchy of illusions can show is PREFERENCE, NOT reality | T 26 H 4 T(919)745 |
| insane picture, an insane defense can be expected, but can NOT | T 26 H 6 T(919)745 |
| defense can be expected, but can NOT establish that the picture | T 26 H 6 T(919)745 |
| Facts are unchanged. Yet facts can be denied and thus unknown | T 26 H 8 T(920)746 |
| that truth be true? What can remain unhealed and broken from | T 26 H 9 T(920)746 |
| Is fear a treasure? Can uncertainty be what you WANT | T 26 H 11 T(921)747 |
| the error IS, so it can be corrected, NOT protected. Sin | T 26 H 11 T(921)747 |
| protected. Sin is belief attack can be projected OUTSIDE the mind | T 26 H 11 T(921)747 |
| the firm conviction that ideas CAN leave their source made real | T 26 H 11 T(921)747 |
| What has been KEPT apart can never join. Cause and effect | T 26 H 12 T(921)747 |
| truly willed, because the mind can wish to be deceived, but | T 26 H 12 T(922)748 |
| not. And to believe ideas can leave their source is to | T 26 H 12 T(922)748 |
| of effect WITHOUT the cause can merely shift effects to other | T 26 H 13 T(922)748 |
| sin and death. For what can save each one of us | T 26 H 16 T(923)749 |
| save each one of us, can save us all. There is | T 26 H 16 T(923)749 |
| all, for what is One can HAVE no specialness. And EVERYTHING | T 26 H 17 T(923)749 |
| call on Him? A miracle can make no change at all | T 26 H 17 T(924)750 |
| change at all. But it CAN make what always has been | T 26 H 17 T(924)750 |
| makes trust impossible. And you can NOT believe that trust would | T 26 I 1 T(925)751 |
| in future time. No more can it be OVERLOOKED, except within | T 26 I 3 T(925)751 |
| 26 I 4. Who can feel desolation except NOW? A | T 26 I 4 T(926)752 |
| as yet no cause. Who can predict effects without a cause | T 26 I 4 T(926)752 |
| ACCEPTANCE of the working out can SEEM to take forever. The | T 26 I 5 T(926)752 |
| that you will see. They can be looked at NOW. Why | T 26 I 5 T(926)752 |
| not. And what is limited can NOT be Heaven. So it | T 26 K 2 T(931)757 |
| of someone ELSEs guilt. Can innocence be purchased by the | T 26 K 4 T(932)758 |
| his innocence that someone ELSE can take it from him, making | T 26 K 4 T(932)758 |
| And TO this purpose nothing CAN be added, for the world | T 26 K 5 T(932)758 |
| happy sparkle that salvation brought can you perceive, to lighten up | T 26 K 6 T(932)758 |
| COMBINE attack and innocence. Who can combine the wholly incompatible, and | T 27 A 1 T(934)760 |
| make a unity of what can NEVER join? Walk you the | T 27 A 1 T(934)760 |
| YOU accept, if only it can serve to punish him. The | T 27 B 2 T(935)761 |
| an easy price, if they can say, Behold me, brother, at | T 27 B 2 T(935)761 |
| for what you REALLY are can not be seen nor pictured | T 27 B 3 T(935)761 |
| the eternal truth that you can not BE hurt, and points | T 27 B 3 T(935)761 |
| EVER justified, and NO attack can touch him with the poisoned | T 27 B 4 T(935)761 |
| cherish little pleasures where you can. But in this picture is | T 27 B 7 T(936)762 |
| see, so that the cause can NEVER be denied. Your function | T 27 B 7 T(937)763 |
| PROVE to him that sin can HAVE no cause. How futile | T 27 B 7 T(937)763 |
| that what your function IS can never be. T 27 | T 27 B 7 T(937)763 |
| be remembered. Here its peace can come, and perfect healing take | T 27 B 9 T(937)763 |
| place of death. The body can become a sign of life | T 27 B 9 T(937)763 |
| a DIFFERENT view, ANOTHER purpose, can be given it. You do | T 27 B 10 T(937)763 |
| peace, proclaiming that the frail can HAVE no trust, and that | T 27 C 1 T(938)764 |
| guilt they overlook. Yet no-one CAN forgive a sin which he | T 27 C 2 T(938)764 |
| and THEN forgive it. Who can say and MEAN, My brother | T 27 C 2 T(938)764 |
| HIS pardon and YOUR hurt can NOT exist together. One DENIES | T 27 C 2 T(938)764 |
| in whom true forgiveness reigns CAN suffer. He holds not the | T 27 C 3 T(938)764 |
| teach to him. Your body can be means to teach that | T 27 C 5 T(939)765 |
| him. And in its healing can it offer him mute testimony | T 27 C 5 T(939)765 |
| It is THIS testimony that can speak with power greater than | T 27 C 5 T(939)765 |
| PROVED to him. A miracle can offer nothing LESS to him | T 27 C 5 T(939)765 |
| all things the world attests can never BE undone. And hopelessness | T 27 C 6 T(939)765 |
| will be unhealed. But you can show him his suffering is | T 27 C 8 T(940)766 |
| the function of forgiveness. No-one can forgive until he learns correction | T 27 C 10 T(941)767 |
| seem to be divided. Nor can anyone perceive a function unified | T 27 C 11 T(941)767 |
| perception lasts. What is condemned can never be returned to its | T 27 C 14 T(942)768 |
| sees as His. And you can rest assured that He will | T 27 C 15 T(942)768 |
| as His. For only thus can He keep YOURS preserved intact | T 27 C 15 T(942)768 |
| 27 D 1. Power can NOT oppose. For opposition would | T 27 D 1 T(944)770 |
| to be itself. No weakness CAN intrude upon it without changing | T 27 D 1 T(944)770 |
| and make it unintelligible. Who can understand a double concept, such | T 27 D 1 T(944)770 |
| Yet nothingness and empty space can NOT be interference. What CAN | T 27 D 2 T(944)770 |
| can NOT be interference. What CAN interfere with the awareness of | T 27 D 2 T(944)770 |
| no cause at all. Who can perceive effect WITHOUT a cause | T 27 D 3 T(944)770 |
| effect WITHOUT a cause? What can the causeless BE but nothingness | T 27 D 3 T(944)770 |
| Itself at home. No preparation CAN be made that would enhance | T 27 D 4 T(945)771 |
| BEYOND the truth, for what can stand for MORE than everything | T 27 D 4 T(945)771 |
| D 5. As nothingness can not BE pictured, so there | T 27 D 5 T(945)771 |
| learning aid has use which can extend BEYOND the goal of | T 27 D 5 T(945)771 |
| NOTHING. Yet no OTHER kind can be at all. Give welcome | T 27 D 7 T(946)772 |
| quietly resolved. In conflict there can BE no answer and no | T 27 E 1 T(947)773 |
| not involved, and every problem can be answered now. Yet it | T 27 E 2 T(947)773 |
| is ever ASKED. The world can ONLY ask a double question | T 27 E 3 T(947)773 |
| and offer joy? And which can bring escape from all the | T 27 E 4 T(948)774 |
| OTHERS are not true. What can the body get that you | T 27 E 4 T(948)774 |
| Only within the Holy Instant can an honest question honestly be | T 27 E 6 T(948)774 |
| FROM the answer, so it can be GIVEN you, and also | T 27 E 6 T(948)774 |
| it is only here it can be HEARD. An honest answer | T 27 E 6 T(948)774 |
| from them, and see what CAN be answered; what the QUESTION | T 27 E 7 T(949)775 |
| In the holy instant, you can bring the question TO the | T 27 E 7 T(949)775 |
| you ARE needed that it can BEGIN. ACCEPT the miracle of | T 27 F 1 T(950)776 |
| is offered and RECEIVED. No-one can ask ANOTHER to be healed | T 27 F 1 T(950)776 |
| to be healed. But he can let HIMSELF be healed, and | T 27 F 1 T(950)776 |
| what he has received. Who can bestow upon another what he | T 27 F 1 T(950)776 |
| does not HAVE? And who can SHARE what he denies HIMSELF | T 27 F 1 T(950)776 |
| WHILE he perceives it, he can NOT perceive it as it | T 27 F 7 T(952)778 |
| elements are there. But this can only be attained by One | T 27 F 7 T(952)778 |
| WITHIN this body, and you CAN be hurt. You can have | T 27 G 2 T(954)780 |
| you CAN be hurt. You can have pleasure, too, but ONLY | T 27 G 2 T(954)780 |
| It is a witness no-one can deny, for it is the | T 27 G 5 T(955)781 |
| bears the suffering. And he can NOT escape BECAUSE its source | T 27 H 1 T(957)783 |
| you are being shown you CAN escape. All that is needed | T 27 H 2 T(957)783 |
| MAKING them seem real. No-one can waken from a dream the | T 27 H 8 T(959)- 785 |
| is the ONLY picture you can see, the ONE alternative that | T 27 H 9 T(959)- 785 |
| the ONE alternative that you can choose, the OTHER possibility of | T 27 H 9 T(959)- 785 |
| WHERE they are. What choices can be made between two states | T 27 H 10 T(960)786 |
| and joys are different, and CAN be told apart. T | T 27 I 1 T(962)788 |
| more senseless things that it can call its own. It looks | T 27 I 2 T(962)788 |
| about for special bodies which can SHARE its dream. Sometimes it | T 27 I 2 T(962)788 |
| appear to be! And no-one can remember when they would have | T 27 I 5 T(963)789 |
| laughter and with disbelief. We CAN remember this, if we but | T 27 I 5 T(963)789 |
| and real effects. Together, we can laugh them BOTH away, and | T 27 I 6 T(963)789 |
| away, and understand that time can NOT intrude upon eternity. It | T 27 I 6 T(963)789 |
| joke to think that time can come to circumvent eternity, which | T 27 I 6 T(963)789 |
| a Part of God Which can attack Itself; a separate brother | T 27 I 6 T(963)789 |
| did NOT make it, and can NOT --- | T 27 I 7 T(963)789 |
| no effects. REMEMBERING a cause can but produce ILLUSIONS of its | T 28 A 1 T(967)793 |
| the things you made, it can be used to serve ANOTHER | T 28 A 2 T(967)793 |
| means for something ELSE. It can be used to heal, and | T 28 A 2 T(967)793 |
| All things the Holy Spirit can employ for healing have been | T 28 A 3 T(967)793 |
| 1. The Holy Spirit can indeed make use of memory | T 28 B 1 T(967)793 |
| it is a skill that CAN remember NOW. The limitations on | T 28 B 2 T(968)794 |
| Time neither takes away, nor can restore. And yet you make | T 28 B 4 T(968)794 |
| CONSEQUENCE, in which no change can be made possible, because its | T 28 B 4 T(968)794 |
| will not last. No change can be made in the present | T 28 B 4 T(968)794 |
| in his mind, when he can learn and can preserve a | T 28 B 5 T(969)795 |
| when he can learn and can preserve a BETTER one? When | T 28 B 5 T(969)795 |
| you CONFUSED with cause. It CAN deserve but laughter, when you | T 28 B 7 T(969)795 |
| Born out of sharing, there can BE no pause in time | T 28 B 9 T(970)796 |
| on a shore where he can glimpse ANOTHER shore which he | T 28 B 13 T(971)797 |
| glimpse ANOTHER shore which he can never reach. His Father wills | T 28 B 13 T(971)797 |
| Without a cause there can be no effects, and yet | T 28 C 1 T(972)- 798 |
| NOT of the body. Nor can it be FOUND where limitation | T 28 C 2 T(972)- 798 |
| where limitation is. The body CAN be healed by its EFFECTS | T 28 C 2 T(972)- 798 |
| have caused the dream, and can accept ANOTHER dream as well | T 28 C 5 T(973)- 799 |
| not make it. And you can accept the role of maker | T 28 C 10 T(974)- 800 |
| learn but that the BODY can be healed, for this is | T 28 C 11 T(975)- 801 |
| And no-one is deprived, or can deprive. Here is a feast | T 28 D 8 T(977)- 803 |
| And in Their sharing there can BE no gap, in | T 28 D 8 T(977)- 803 |
| falters and grows thin. Here can the lean years enter not | T 28 D 8 T(978)- 804 |
| evil dream you share. You can be sure of just ONE | T 28 E 1 T(979)805 |
| a sick and separated mind can NOT remain without a witness | T 28 E 6 T(980)806 |
| fear. Who shares in them can NEVER share in Him. But | T 28 F 1 T(982)808 |
| Except you share it, NOTHING can exist. And YOU exist because | T 28 F 1 T(982)808 |
| Self or an illusion. What CAN be between illusion and the | T 28 F 3 T(982)808 |
| A middle ground, where you can be a thing that is | T 28 F 3 T(982)808 |
| sights and sounds the body can perceive are meaningless. It cannot | T 28 F 4 T(983)809 |
| able to perceive as it can judge, or understand, or know | T 28 F 4 T(983)809 |
| its ears are deaf. It can NOT think, and so it | T 28 F 4 T(983)809 |
| what that He created not can BE? Let not your eyes | T 28 F 5 T(983)809 |
| to hear the voices that can make no sounds. Yet are | T 28 F 5 T(983)809 |
| sounds and other sights which can be seen and heard and | T 28 F 5 T(983)809 |
| NEED to be competitive. It CAN be victimized, but CANNOT feel | T 28 G 1 T(985)811 |
| and does not die. It can but follow aimlessly the path | T 28 G 2 T(985)811 |
| IT DOES NOT HATE. It can be USED for hate, but | T 28 G 2 T(985)811 |
| you perceive yourself attacked. No-one can suffer if he does NOT | T 28 G 4 T(986)812 |
| this is your wish, it CAN have no effects. Whoever says | T 28 G 5 T(986)812 |
| perfect as Myself, for you can never be apart from Me | T 28 G 6 T(986)812 |
| cannot BE false. What will can come between what MUST be | T 28 H 1 T(987)813 |
| and in Whose Wholeness there can BE no gaps? T | T 28 H 1 T(987)813 |
| promise of relief. Yet who can build his home upon a | T 28 H 3 T(987)813 |
| from the wind? The body can be made a home like | T 28 H 3 T(987)813 |
| yet, BECAUSE it does, it can be seen as NOT your | T 28 H 3 T(987)813 |
| but the dream that you can BE alone, and think without | T 28 H 5 T(988)814 |
| nothingness whereon it stands? What CAN be safe which rests upon | T 28 H 6 T(988)814 |
| forever in Himself. What gap can interpose itself between the safety | T 28 H 7 T(989)815 |
| Source? From here, the body can be seen as what it | T 28 H 7 T(989)815 |
| the extent to which it can be used to liberate God | T 28 H 7 T(989)815 |
| His Love, through which you can escape if there be need | T 29 A 1 T(990)816 |
| fear, since fear and hate can NEVER be apart. No-one who | T 29 A 2 T(990)816 |
| It dictates what its health can tolerate, and what will tire | T 29 B 2 T(991)817 |
| no gap behind which you can hide? T 29 B | T 29 B 4 T(992)818 |
| self in finding God? And CAN your Self be lost by | T 29 B 5 T(992)818 |
| see how much you now can GIVE, because of everything you | T 29 C 5 T(994)820 |
| no other place where He can find His host, nor where | T 29 C 5 T(994)820 |
| host, nor where His host can meet with Him. And nowhere | T 29 C 5 T(994)820 |
| the happiness His Presence brings, can be obtained. For they are | T 29 C 5 T(994)820 |
| they might be yours. You can not see your Guest, but | T 29 C 5 T(994)820 |
| see your Guest, but you CAN see the gifts He brought | T 29 C 5 T(994)820 |
| there. For what you now can do could not BE done | T 29 C 5 T(994)820 |
| a double purpose, for it can be made to teach opposing | T 29 C 7 T(995)821 |
| is teaching them. The body can APPEAR to change with time | T 29 C 7 T(995)821 |
| NOTHINGNESS is guarantee that it can NOT be sick. In your | T 29 C 8 T(995)821 |
| IN ITSELF. As something, it CAN be perceived, and thought to | T 29 C 9 T(996)822 |
| prisoner to itself. And it CAN fail to be what you | T 29 C 9 T(996)822 |
| a Savior first, before he can remember what he is. And | T 29 D 1 T(997)823 |
| cannot wake yourself. But you can LET yourself be wakened. You | T 29 D 3 T(997)823 |
| LET yourself be wakened. You can overlook your brothers dreams | T 29 D 3 T(997)823 |
| brothers dreams. So perfectly can you forgive him his illusions | T 29 D 3 T(997)823 |
| not create, but which you CAN extend. On earth this means | T 29 D 4 T(998)824 |
| that the Son of God can be your Savior in the | T 29 D 5 T(998)824 |
| within the dream; that you can help him waken, and be | T 29 D 5 T(998)824 |
| Do you believe that truth can be but SOME illusions? They | T 29 E 1 T(999)813 |
| without, or both. Or it can be disguised in pleasant form | T 29 E 2 T(999)813 |
| ALL are made. Their form can change, but they cannot be | T 29 E 2 T(999)813 |
| In simplest form, it can be said attack is a | T 29 E 3 T(999)813 |
| YOU PERCEIVE THE FUNCTION. It can be in you or someone | T 29 E 3 T(999)813 |
| that the dream contains. No-one can fail but your IDEA of | T 29 E 5 T(1000)814 |
| He perceives its function, Who can utilize all dreams as means | T 29 E 6 T(1000)814 |
| peace. Think not that you can change Their dwelling place. For | T 29 F 1 T(1001)815 |
| might of its Creator, nothing can intrude upon the sacred Son | T 29 F 2 T(1001)815 |
| The peace in you CAN but be found in him | T 29 F 3 T(1001)815 |
| whole, for only the complete can be a part of God | T 29 F 3 T(1001)815 |
| not give in minds that can direct the hand to bless | T 29 F 5 T(1002)816 |
| how blessed are you who can release him, just by offering | T 29 F 5 T(1002)816 |
| Eternal is. Gods Son can never change by what men | T 29 G 2 T(1004)818 |
| is the only thing that can be made a blessing here | T 29 G 3 T(1004)818 |
| be. Think not that YOU can set a goal unlike God | T 29 G 3 T(1004)818 |
| as changeless and eternal. You CAN give yourself a purpose that | T 29 G 3 T(1004)818 |
| do not have. But you can NOT remove the Power to | T 29 G 3 T(1004)818 |
| Son in full awareness. Time can set no end to Its | T 29 G 4 T(1005)819 |
| such a happy place! Nor CAN it be forgot, in such | T 29 G 5 T(1005)819 |
| it is not, and there can be no peace EXCEPTING there | T 29 H 1 T(1006)820 |
| IS no other answer you can substitute, and find the happiness | T 29 H 1 T(1006)820 |
| For you believe that you can suffer lack, and lack IS | T 29 H 4 T(1007)821 |
| life, and what is sacrificed can not BE whole. All idols | T 29 H 5 T(1007)821 |
| in a mind asleep? And CAN a dream succeed in making | T 29 H 7 T(1008)822 |
| where He is NO idols can abide. T 29 H | T 29 H 7 T(1008)822 |
| means by which this idol can be saved. Salvation thus appears | T 29 H 8 T(1008)822 |
| sun. No more a veil can banish what it seems to | T 29 I 3 T(1009)823 |
| s enemy is nowhere. He can take NO form in which | T 29 I 4 T(1010)824 |
| WHERE is an idol? Nowhere! Can there be a gap in | T 29 I 7 T(1011)825 |
| infinite, a place where time can INTERRUPT eternity? A place of | T 29 I 7 T(1011)825 |
| sons, but only One. Who can have more, and who be | T 29 I 9 T(1011)825 |
| here. For MORE than Heaven can you never have. If Heaven | T 29 I 9 T(1011)825 |
| as of Himself. No idol can establish you as MORE than | T 29 I 9 T(1011)825 |
| 29 J 2. How can His Son AWAKEN from the | T 29 J 2 T(1012)826 |
| from resting on himself. Nor CAN he know the Self he | T 29 J 2 T(1012)826 |
| 29 J 4. There CAN be no salvation in the | T 29 J 4 T(1013)827 |
| he made them real. Yet CAN a dream attack? Or CAN | T 29 J 5 T(1013)827 |
| CAN a dream attack? Or CAN a toy grow large and | T 29 J 5 T(1013)827 |
| seen OUTSIDE himself, where they can turn against him for his | T 29 J 5 T(1013)827 |
| it has. Only forgiving dreams can enter here, for time is | T 29 J 7 T(1014)828 |
| close the song of Heaven can be heard, not with the | T 29 J 8 T(1014)828 |
| and bitter that the dream can not conceal completely all your | T 29 J 9 T(1014)828 |
| The speed by which it can be reached depends on only | T 30 A 1 T(1016)830 |
| by which this very day can happen just like that. Then | T 30 B 1 T(1016)830 |
| what you REALLY want. This can be very hard to realize | T 30 B 4 T(1018)832 |
| day. But these decisions still can be undone, by simple methods | T 30 B 4 T(1018)832 |
| by simple methods which you CAN accept. T 30 B | T 30 B 4 T(1018)832 |
| let your QUESTION go, you can begin to change your mind | T 30 B 5 T(1018)832 |
| with this: At least I can decide I do not LIKE | T 30 B 5 T(1018)832 |
| thing you WANT. And you can say in perfect honesty, I | T 30 B 7 T(1018)832 |
| to look at this. What can I LOSE by asking? Thus | T 30 B 8 T(1019)833 |
| offered here. We said you can begin a happy day with | T 30 B 9 T(1019)833 |
| ALWAYS ask advice before you can decide ANYTHING. Let THIS be | T 30 B 10 T(1019)833 |
| THIS be understood, and you can see there cannot BE coercion | T 30 B 10 T(1019)833 |
| what you want BEFORE it can occur. It is but this | T 30 B 11 T(1020)834 |
| all things to happen. NOTHING can be caused without some form | T 30 B 11 T(1020)834 |
| two to understand that they can not decide alone, to GUARANTEE | T 30 B 12 T(1020)834 |
| two ARE joined before there CAN be a decision. Let this | T 30 B 12 T(1020)834 |
| world is given freedom. Nor can YOU be free APART from | T 30 C 5 T(1022)836 |
| FORM YOU SEEK. What form can be a substitute for God | T 30 D 2 T(1023)837 |
| Fathers Love? What form can take the place of all | T 30 D 2 T(1023)837 |
| God the Son? What idol can make two of what IS | T 30 D 2 T(1023)837 |
| of what IS one? And CAN the limitless be limited? You | T 30 D 2 T(1023)837 |
| you to make yourself complete, can only mean that you believe | T 30 D 3 T(1023)837 |
| Son of God. What idol CAN be called upon to give | T 30 D 4 T(1024)838 |
| God created him. What idol CAN he need to be himself | T 30 D 5 T(1024)838 |
| need to be himself? For CAN he give a part of | T 30 D 5 T(1024)838 |
| myriad of forms that fear can take, quite undisturbed, the Thought | T 30 D 9 T(1026)840 |
| Son joined in creation which can HAVE no end. You have | T 30 D 10 T(1026)840 |
| two realities, but One. Nor can you be AWARE of more | T 30 D 10 T(1026)840 |
| YOU are not endangered. You can laugh at popping heads and | T 30 E 3 T(1027)841 |
| still are rules which they can seem to break, and frighten | T 30 E 3 T(1027)841 |
| mercy of his toys? And CAN they represent a threat to | T 30 E 3 T(1027)841 |
| fearful by a power that can have no REAL effects at | T 30 E 5 T(1028)842 |
| he thinks them real. What can the power of illusions DO | T 30 E 6 T(1028)842 |
| power of illusions DO? Appearances can but deceive the mind that | T 30 E 6 T(1028)842 |
| to be deceived. And you can make a simple choice that | T 30 E 6 T(1028)842 |
| And the Son of God CAN have no need of them | T 30 E 8 T(1029)843 |
| the means by which it can be gained can now be | T 30 F 2 T(1030)844 |
| which it can be gained can now be understood. The world | T 30 F 2 T(1030)844 |
| place where hope of happiness can be fulfilled. And no-one stands | T 30 F 2 T(1030)844 |
| so sure and constant he can barely stay, and wait a | T 30 F 3 T(1030)844 |
| of Heaven knows how this can be. For understanding this is | T 30 F 4 T(1031)845 |
| not. How willingly the mind can let them go when it | T 30 F 5 T(1031)845 |
| ARE PURPOSELESS. For only then can guilt and sin be seen | T 30 F 5 T(1031)845 |
| reach to their awareness. Nor can they forget for long that | T 30 F 9 T(1032)846 |
| this is all the world can ever give. It pardons sinners | T 30 G 3 T(1033)847 |
| who sees himself as guilty CAN avoid the fear of God | T 30 G 4 T(1034)848 |
| from this dilemma if HE can forgive. The mind MUST think | T 30 G 4 T(1034)848 |
| looks upon itself. If you can see your brother MERITS pardon | T 30 G 4 T(1034)848 |
| is the truth that you CAN merit neither more nor less | T 30 G 4 T(1034)848 |
| must be forgiven too. There CAN be no appearance that can | T 30 G 5 T(1035)849 |
| CAN be no appearance that can NOT be overlooked. For, if | T 30 G 5 T(1035)849 |
| from guilt FOR YOU. What can this be, except a false | T 30 G 6 T(1035)849 |
| MUST be true the miracle can heal ALL forms of sickness | T 30 G 7 T(1035)849 |
| forms of guilt which you can NOT forgive. And so there | T 30 G 7 T(1035)849 |
| whole. And what is whole can have no missing parts that | T 30 G 8 T(1036)850 |
| NO forms of evil which can overcome the Will of God | T 30 G 9 T(1036)850 |
| changelessly established. And NO situation can affect its aim, but MUST | T 30 H 1 T(1037)851 |
| Only a CONSTANT purpose can endow events with stable meaning | T 30 H 3 T(1037)851 |
| the meaning that they have. Can this BE meaning? Can confusion | T 30 H 3 T(1037)851 |
| have. Can this BE meaning? Can confusion BE what meaning means | T 30 H 3 T(1037)851 |
| the ONLY means whereby perception can be stabilized, and ONE interpretation | T 30 H 4 T(1038)852 |
| And nothing IN the world can BE opposed to it, for | T 30 H 4 T(1038)852 |
| interpretation stabilize and last. How can communication REALLY be established, while | T 30 H 5 T(1038)852 |
| AND to your brother. Thus can you communicate with him, and | T 30 H 5 T(1038)852 |
| In symbols which you BOTH can understand, the sacrifice of meaning | T 30 H 5 T(1038)852 |
| no light by which they can be seen and understood. They | T 30 H 6 T(1038)852 |
| meaning. ONLY dreams of pardon can be shared. They mean the | T 30 H 6 T(1038)852 |
| us all, and thus we CAN communicate again. | T 30 H 7 T(1039)853 |
| 1. Appearances deceive, BUT CAN BE CHANGED. Reality is changeless | T 30 I 1 T(1040)854 |
| to demonstrate that ALL appearances can change BECAUSE they are appearances | T 30 I 1 T(1040)854 |
| FROM appearances by SHOWING they can change. T 30 I | T 30 I 1 T(1040)854 |
| in any form BECAUSE IT CAN SO EASILY BE CHANGED. This | T 30 I 2 T(1040)854 |
| answer to the prayer, nor CAN the miracle be given you | T 30 I 3 T(1040)854 |
| there is no miracle that CAN be given you UNLESS you | T 30 I 4 T(1041)855 |
| impossible has NOT occurred, and CAN have no effects. And that | T 31 A 1 T(1042)856 |
| effects. And that is all. Can this BE hard to learn | T 31 A 1 T(1042)856 |
| see that what is false can not be true, and what | T 31 A 1 T(1042)856 |
| true, and what is true can not be false? You can | T 31 A 1 T(1042)856 |
| can not be false? You can no longer say that you | T 31 A 1 T(1042)856 |
| beyond all doubts and question? CAN it be your little learning | T 31 A 6 T(1043)857 |
| no plan for safety you can make that ever will succeed | T 31 A 7 T(1044)858 |
| IS no joy that you can seek for here, and hope | T 31 A 7 T(1044)858 |
| only outcome which your learning can produce. However much you may | T 31 A 7 T(1044)858 |
| if His Son is innocent can He BE Love. For God | T 31 A 9 T(1044)858 |
| no enemy in truth. And CAN he be assailed by dreams | T 31 B 1 T(1046)860 |
| see them both, before you can look PAST them, to the | T 31 B 2 T(1046)860 |
| place for him to be. Can YOU make progress if you | T 31 B 8 T(1048)862 |
| of the road. A blindfold can indeed obscure your sight, but | T 31 B 10 T(1049)863 |
| as you deserve. And what CAN you deserve but what you | T 31 C 2 T(1050)864 |
| the body, where no learning CAN occur, could never change unless | T 31 C 4 T(1051)865 |
| by the mind. For it CAN learn, and there is ALL | T 31 C 4 T(1051)865 |
| itself; a place where nothing can find mercy, or survive the | T 31 C 5 T(1051)865 |
| you made sin, and sin can not abide the joyous nor | T 31 C 5 T(1051)865 |
| body will but follow. It can NEVER lead you where you | T 31 C 6 T(1051)865 |
| there IS no sacrifice that can be asked; there IS no | T 31 C 6 T(1051)865 |
| there IS no sacrifice that can be made. | T 31 C 6 T(1051)865 |
| tendency to think the world can offer consolation and escape from | T 31 D 1 T(1052)866 |
| conflicts with you, but you can choose which road will lead | T 31 D 1 T(1052)866 |
| ARE your concern. How, then, can you escape from them by | T 31 D 1 T(1052)866 |
| one. The roads this world can offer seem to be quite | T 31 D 3 T(1052)866 |
| none, what power of decision can he use? The great RELEASE | T 31 D 5 T(1053)867 |
| The learning that the world can offer but ONE choice, no | T 31 D 5 T(1053)867 |
| HAVE no choice, and you can but decide how you would | T 31 D 7 T(1054)868 |
| No pathway in the world can lead to Him, nor any | T 31 D 8 T(1054)868 |
| They have no meaning. You can NOT escape from what you | T 31 D 9 T(1054)868 |
| Nowhere but where He is can YOU be found. There IS | T 31 D 9 T(1054)868 |
| one of which the mind can recognize. The first presents the | T 31 E 2 T(1055)869 |
| an evil world. This aspect can grow angry, for the world | T 31 E 2 T(1055)869 |
| the self so proudly wears can tolerate attack in self-defense, for | T 31 E 3 T(1055)869 |
| light would surely show. You can be neither BLAMED for what | T 31 E 5 T(1056)870 |
| for what you are, nor can you CHANGE the things it | T 31 E 5 T(1056)870 |
| maintain the world. But they can NOT be used to demonstrate | T 31 E 6 T(1056)870 |
| is meaningless, for no-one here can see what it is for | T 31 E 7 T(1057)871 |
| to be given you. Nor can it be unlearned except by | T 31 E 7 T(1057)871 |
| gave rise to them. Nor can this be explained by either | T 31 E 12 T(1058)872 |
| the riddle of himself. Salvation can be seen as nothing more | T 31 E 13 T(1059)873 |
| THAT IT THINKS. And what can think has choice, and CAN | T 31 E 13 T(1059)873 |
| can think has choice, and CAN be shown that different thoughts | T 31 E 13 T(1059)873 |
| have different consequence. And it can learn that EVERYTHING it thinks | T 31 E 13 T(1059)873 |
| your Self in symbols. There can be no concept that can | T 31 E 14 T(1059)873 |
| can be no concept that can stand for what you are | T 31 E 14 T(1059)873 |
| will not perceive that you can interact but with yourself. To | T 31 E 14 T(1059)873 |
| of this perception. If you can be hurt by ANYTHING, you | T 31 E 14 T(1059)873 |
| not be undone. The world can teach no images of you | T 31 E 15 T(1059)873 |
| be your CHOICE. For YOU can see the body WITHOUT help | T 31 F 3 T(1061)875 |
| You who believe that you can choose to see the Son | T 31 F 5 T(1062)876 |
| your Father wills for you can never change. The truth in | T 31 F 6 T(1062)876 |
| the sight your eyes alone can offer you to see. For | T 31 G 4 T(1064)878 |
| are concepts of yourself, which can be interchanged, but never jointly | T 31 G 4 T(1064)878 |
| mind to use, and you CAN see yourself another way. Would | T 31 G 6 T(1064)878 |
| an image of yourself that CAN be miserable, and remain in | T 31 G 10 T(1066)880 |
| begot of YOU. For vision CAN but represent a wish, because | T 31 G 12 T(1066)880 |
| power to create. Yet it can look with love or look | T 31 G 12 T(1066)880 |
| temptation; nothing MORE than this. CAN this be difficult to choose | T 31 G 14 T(1068)882 |
| them forgiveness with his own. Can you to whom God says | T 31 G 15 T(1068)882 |
| the limits on what he can do; its power is the | T 31 G 1 T(1068)882 |
| faulty choice before you now can make a better one, and | T 31 G 2 T(1069)883 |
| Son. The images you make can not prevail against what God | T 31 G 3 T(1069)883 |
| God created me. His Son can suffer nothing. And I AM | T 31 G 5 T(1070)884 |
| comes from God, and that can NEVER fail. And thus are | T 31 G 5 T(1070)884 |
| within a world whose loveliness can yet be so intense and | T 31 G 7 T(1070)884 |
| us be glad that we can walk the world, and find | T 31 G 8 T(1071)885 |
| another situation where His gift can once again be recognized as | T 31 G 8 T(1071)885 |
| they belong to You. And can You fail in what is | T 31 G 10 T(1071)885 |
| goal possible. An untrained mind can accomplish nothing. It is the | W 1 IN1 1 W(1) |
| a sense, none of them can be called good or bad | W 4 L 1 W(6) |
| 4 L 4. You can also use the idea for | W 4 L 4 W(7) |
| idea, like the preceding one, can be used with any person | W 5 L 1 W(8) |
| seems to upset you, and can profitably be used throughout the | W 6 L 2 W(10) |
| only wholly true thought one can hold about the past is | W 8 L 2 W(13) |
| 8 L 5. This can be done four or five | W 8 L 5 W(14) |
| is not there. This idea can be quite disturbing, and may | W 9 L 2 W(15 |
| 5. Todays idea can obviously serve for any thought | W 10 L 5 W(18) |
| steps in this exchange, which can truly be called salvation, can | W 14 L 3 W(24) |
| can truly be called salvation, can be quite difficult and even | W 14 L 3 W(24) |
| What God did not create can only be in your own | W 14 L 6 W(25) |
| The idea for today can, of course, be applied to | W 14 L 7 W(25) |
| beginning of real vision. You can be certain that real vision | W 15 L 2 W(26) |
| perception of a whole world can hardly be called idle. Every | W 16 L 2 W(28) |
| or it multiplies illusions. You can indeed multiply nothing, but you | W 16 L 2 W(28) |
| goal is of little worth. Can the salvation of the world | W 20 L 3 W(34) |
| be a trivial purpose? And can the world be saved if | W 20 L 3 W(34) |
| event which upsets you. You can see them differently, and you | W 20 L 5 W(35) |
| discovery to find that you can escape? You made what you | W 22 L 2 W(37) |
| 1969 Lesson 23. I can escape from the world I | W 23 L 0 W(38) |
| your own attack thoughts. One can well ask if this can | W 23 L 3 W(38) |
| can well ask if this can be called seeing. Is not | W 23 L 3 W(38) |
| from the world, but you can escape from its cause. This | W 23 L 4 W(38) |
| think you see now. Loveliness can light your images, and so | W 23 L 4 W(38) |
| you see, because its cause can be changed. This change requires | W 23 L 5 W(39) |
| let go, so that it can be replaced. The first two | W 23 L 5 W(39) |
| crosses your mind, say: I can escape from the world by | W 23 L 6 W(39) |
| your mind so that learning can begin. W 24 L | W 24 L 2 W(40) |
| L 4. Before you can make any sense out of | W 25 L 4 W(42) |
| surely obvious that if you can be attacked you are not | W 26 L 1 W(44) |
| because you believe that you can really attack. And what would | W 26 L 1 W(44) |
| must therefore learn how it can be used for your own | W 26 L 1 W(44) |
| you believe in them, you can no longer believe in yourself | W 26 L 3 W(44) |
| thoughts. Nothing except your thoughts can attack you. Nothing except your | W 26 L 4 W(44) |
| you. Nothing except your thoughts can make you think you are | W 26 L 4 W(44) |
| And nothing except your thoughts can prove to you this is | W 26 L 4 W(44) |
| alike to whatever extent you can. W 26 L 8 | W 26 L 7 W(45) |
| still persists, add further: It can only bless. W 27 | W 27 L 2 W(46) |
| occupied at the time. You can still repeat one short sentence | W 27 L 3 W(46) |
| repeating todays idea, you can be sure that you have | W 27 L 4 W(46) |
| for today explains why you can see all purpose in anything | W 29 L 1 W(49) |
| as well as those you can actually see, as you apply | W 30 L 4 W(51) |
| because you invented it. You can give it up as easily | W 32 L 1 W(53) |
| three required. More than five can be utilized, if you find | W 32 L 4 W(53) |
| attempt to recognize that you can shift your perception of the | W 33 L 1 W(54) |
| you tell yourself specifically: I can replace my feelings of depression | W 34 L 6 W(56) |
| which the idea of sacrifice can be removed from the world | W 37 L 2 W(60) |
| idea as often as you can. It is particularly helpful to | W 37 L 6 W(61) |
| 2. Your holiness, then, can remove all pain, can end | W 38 L 2 W(62) |
| then, can remove all pain, can end all sorrow, and can | W 38 L 2 W(62) |
| can end all sorrow, and can solve all problems. It can | W 38 L 2 W(62) |
| can solve all problems. It can do so in connection with | W 38 L 2 W(62) |
| must be saved. How else can he teach salvation? Todays | W 39 L 3 W(64) |
| God does not know unholiness. Can it be He does not | W 39 L 4 W(64) |
| period because of this. You can practice quite well under almost | W 40 L 2 W(67) |
| 41 L 4. You can never be deprived of your | W 41 L 4 W(68) |
| you wherever you go. You can never suffer because the Source | W 41 L 4 W(68) |
| you wherever you go. You can never be alone because the | W 41 L 4 W(68) |
| you wherever you go. Nothing can destroy your peace of mind | W 41 L 4 W(68) |
| it is possible. This exercise can bring very startling results even | W 41 L 8 W(69) |
| 41 L 10. You can indeed afford to laugh at | W 41 L 10 W(69) |
| given. This means that you can receive it any time and | W 42 L 2 W(70) |
| however, to wait until you can sit quietly by yourself at | W 42 L 3 W(70) |
| world as blessed, The world can show me myself, I see | W 43 L 5 W(73) |
| you cannot make light. You can make darkness and then think | W 44 L 1 W(75) |
| L 6. If you can stand aside from the ego | W 44 L 6 W(76) |
| God. For this reason, forgiveness can truly be called salvation. It | W 46 L 2 W(81) |
| apprehensive, anxious, and fearful. What can you predict or control? What | W 47 L 1 W(83) |
| is there in you that can be counted on? What would | W 47 L 1 W(83) |
| a way that only good can come of it? What is | W 47 L 1 W(83) |
| 2. Of yourself you can do none of these things | W 47 L 2 W(83) |
| things. To believe that you can is to put your trust | W 47 L 2 W(83) |
| depression, anger, and sorrow. Who can put his faith in weakness | W 47 L 2 W(83) |
| and feel safe? Yet who can put his faith in strength | W 47 L 2 W(83) |
| as often as possible. You can use it with your eyes | W 48 L 2 W(85) |
| for today slowly whenever you can, closing your eyes on the | W 49 L 5 W(87) |
| state of mind which nothing can threaten, nothing can disturb, and | W 50 L 3 W(88) |
| which nothing can threaten, nothing can disturb, and nothing can intrude | W 50 L 3 W(88) |
| nothing can disturb, and nothing can intrude upon the eternal calm | W 50 L 3 W(88) |
| of God in you, you can resolve all seeming difficulties without | W 50 L 4 W(88) |
| to make room for what can be seen and understood and | W 51 L 3 W(92) |
| and understood and loved. I can exchange what I see now | W 51 L 3 W(92) |
| with the past. What, then, can I see as it is | W 52 L 3 W(94) |
| as it is now, it can truly be said that I | W 52 L 4 W(94) |
| that I see nothing. I can see only what is now | W 52 L 4 W(94) |
| which I am aware. What can these thoughts mean? They do | W 52 L 5 W(95) |
| the world which pictures them can have no meaning. What is | W 53 L 1 W(96) |
| well as insane ones. I can therefore see a real world | W 53 L 1 W(96) |
| create a meaningless world. How can a meaningless world exist if | W 53 L 4 W(97) |
| The images I have made can not prevail against Him because | W 53 L 5 W(97) |
| that my state of mind can change. And so I also | W 54 L 2 W(98) |
| that the world I see can change as well. W | W 54 L 2 W(98) |
| a sharing of nothing. I can also call upon my real | W 54 L 3 W(98) |
| L 3. 23) I can escape from the world by | W 55 L 3 W(100) |
| are attacking my invulnerability. How can I know who I am | W 56 L 1 W(102) |
| the world I see. How can I be the victim of | W 57 L 1 W(104) |
| victim of a world which can be completely undone if I | W 57 L 1 W(104) |
| My chains are loosened. I can drop them off merely by | W 57 L 1 W(104) |
| prison door is open. I can leave it simply by walking | W 57 L 1 W(104) |
| really a place where he can be set free. I would | W 57 L 3 W(104) |
| see myself as guilty. I can accept the innocence that is | W 58 L 1 W(106) |
| all I see, for I can picture only the thoughts I | W 58 L 1 W(106) |
| have accepted my holiness, nothing can make me afraid. And because | W 58 L 4 W(106) |
| me wherever I go. How can I be alone when God | W 59 L 1 W(108) |
| always goes with me? How can I be doubtful and unsure | W 59 L 1 W(108) |
| certainty abides in Him? How can I be disturbed by anything | W 59 L 1 W(108) |
| rests in absolute peace? How can I suffer when love and | W 59 L 1 W(108) |
| see apart from Him. I can see what God wants me | W 59 L 3 W(108) |
| choose when I think I can see apart from Him. It | W 59 L 3 W(108) |
| that the Love of God can reach down to me and | W 60 L 1 W(110) |
| look to me when I can see it! It will not | W 60 L 3 W(110) |
| There is nowhere else I can go, because Gods Voice | W 60 L 4 W(110) |
| As often as you can, closing your eyes if possible | W 62 L 5 W(114) |
| How blessed are you who can learn to recognize the means | W 63 L 1 W(116) |
| this as often as we can: The light of the world | W 63 L 3 W(116) |
| to considering this if you can close your eyes. Do not | W 63 L 4 W(116) |
| s eyes seem to see can be anything but a form | W 64 L 2 W(117) |
| lead to happiness or unhappiness. Can such a simple decision really | W 64 L 5 W(118) |
| that any decision on earth can have a content different from | W 64 L 6 W(118) |
| only way in which you can take your rightful place among | W 65 L 2 W(119) |
| only way in which you can say and mean, My only | W 65 L 2 W(119) |
| only way in which you can find peace of mind. | W 65 L 2 W(119) |
| so that the Holy Spirit can use it consistently for the | W 65 L 4 W(119) |
| merely be glad that we can find out what truth is | W 66 L 3 W(121) |
| which our conclusion rests. We can share in this conclusion, but | W 66 L 10 W(123) |
| today as often as you can. You need to hear the | W 67 L 5 W(125) |
| created by Love like Itself can hold no grievances and know | W 68 L 1 W(126) |
| you have become, for no-one can conceive of his Creator as | W 68 L 1 W(126) |
| sleep appears to be awake. Can all this arise from holding | W 68 L 2 W(126) |
| his dreams of hate. Who can dream of hatred and not | W 68 L 2 W(126) |
| do not think that you can let all your grievances go | W 68 L 4 W(126) |
| believe, however briefly, that nothing can harm you in any way | W 68 L 7 W(127) |
| 69 L 1. No-one can look upon what your grievances | W 69 L 1 W(128) |
| of heavy dark clouds. You can see only the clouds because | W 69 L 4 W(128) |
| From where you stand, you can see no reason to believe | W 69 L 4 W(128) |
| His answer yet, but you can indeed be sure that it | W 69 L 7 W(129) |
| means that nothing outside yourself can save you; nothing outside yourself | W 70 L 2 W(131) |
| save you; nothing outside yourself can give you peace. But it | W 70 L 2 W(131) |
| means that nothing outside yourself can hurt you, or disturb your | W 70 L 2 W(131) |
| is not a role which can be partially accepted, and you | W 70 L 3 W(131) |
| through the clouds before you can reach the light. But remember | W 70 L 7 W(132) |
| nothing but your own thoughts can hamper your progress. You are | W 70 L 9 W(133) |
| me. Nothing outside of me can hold me back. Within me | W 70 L 9 W(133) |
| for your salvation. Surely you can see how it is in | W 71 L 4 W(134) |
| in all ways. The result can only bring confusion, misery, and | W 71 L 5 W(135) |
| 71 L 6. How can you escape all this? Very | W 71 L 6 W(135) |
| for salvation will work. There can be no real conflict about | W 71 L 6 W(135) |
| offers. Take the little you can get. God gave you nothing | W 72 L 6 W(138) |
| in the sense that they can make a world of illusions | W 73 L 1 W(141) |
| illusions in which your belief can be very strong. But they | W 73 L 1 W(141) |
| grievances increase with each exchange. Can such a world have been | W 73 L 3 W(141) |
| Your picture of the world can only mirror what is within | W 73 L 5 W(141) |
| of neither light nor darkness can be found without. Grievances darken | W 73 L 5 W(141) |
| it is not so. You can not want this for yourself | W 73 L 6 W(142) |
| You have no will that can really oppose it, and you | W 73 L 7 W(142) |
| will is free, and nothing can prevail against it. W | W 73 L 7 W(142) |
| to remember. No idle wishes can detain us, nor deceive us | W 73 L 8 W(142) |
| The idea for today can be regarded as the central | W 74 L 1 W(144) |
| I am at peace. Nothing can disturb me. My will is | W 74 L 3 W(144) |
| You are healed and you can heal. The light has come | W 75 L 1 W(146) |
| You are saved and you can save. You are at peace | W 75 L 1 W(146) |
| forgiven the world today. You can look upon it now as | W 75 L 5 W(147) |
| The laws of God can never be replaced. We will | W 76 L 7 W(150) |
| God is within you, and can never be lost. We ask | W 77 L 3 W(152) |
| is there in everyone, and can be seen. He who was | W 78 L 5 W(155) |
| recognize the problem so it can be solved. | W 79 L 0 W(157) |
| is to be accepted. Who can see that a problem has | W 79 L 2 W(157) |
| the problem and the answer can be brought together, and we | W 79 L 8 W(158) |
| be brought together, and we can be at peace. W | W 79 L 8 W(158) |
| recognize this problem so it can be solved. Then try to | W 79 L 10 W(159) |
| to the answer. And you can recognize the answer because the | W 80 L 2 W(160) |
| name) Through my forgiveness I can see this as it is | W 82 L 3 W(165) |
| by this. Nothing, including this, can justify the illusion of happiness | W 83 L 6 W(166) |
| Self today, so that I can remember who I am. | W 84 L 5 W(167) |
| will rejoice because His plan can never fail. W 86 | W 86 L 2 W(169) |
| will but Gods. I can become afraid only when I | W 87 L 5 W(170) |
| when I try to attack can I believe that my eternal | W 87 L 5 W(170) |
| The light has come. I can but choose the light, for | W 88 L 2 W(171) |
| recognize the problem so it can be solved. W 90 | W 90 L 1 W(173) |
| time must elapse before it can be worked out. I do | W 90 L 5 W(173) |
| that the bodys eyes can see. You do not doubt | W 91 L 3 W(174) |
| darkness, not the light. How can this be reversed? For you | W 91 L 3 W(174) |
| do whatever it desires. You can escape the body if you | W 91 L 5 W(175) |
| body if you choose. You can experience the strength in you | W 91 L 5 W(175) |
| why you believe that you can change what you see by | W 92 L 1 W(177) |
| and the bodys eyes can see. W 92 L | W 92 L 1 W(177) |
| believe the bodys brain can think. If you but understood | W 92 L 2 W(177) |
| believe the bodys eyes can see; the brain can think | W 92 L 2 W(177) |
| eyes can see; the brain can think. W 92 L | W 92 L 2 W(177) |
| Truth is a savior, and can only will for happiness and | W 92 L 5 W(178) |
| give but to Itself. No-one can ask in vain to share | W 92 L 7 W(178) |
| none who enters its abode can leave without a miracle before | W 92 L 7 W(178) |
| repeat as often as we can the idea for today, and | W 92 L 10 W(179) |
| the light where only miracles can be perceived. | W 92 L 10 W(179) |
| love to hate. What power can this self you made possess | W 93 L 5 W(180) |
| is guaranteed by God. Nothing can touch it, nor can change | W 93 L 6 W(181) |
| Nothing can touch it, nor can change what God created as | W 93 L 6 W(181) |
| to do so when you can. At least remember to repeat | W 93 L 10 W(182) |
| 93 L 12. You can do much for the world | W 93 L 12 W(182) |
| worlds salvation today. You can do much today to bring | W 93 L 12 W(182) |
| assigned to you. And you can do much today to bring | W 93 L 12 W(182) |
| be aware only of what can hear and see, and what | W 95 L 3 W(185) |
| again as soon as you can. W 95 L 8 | W 95 L 7 W(186) |
| teaching by your mistakes. He can be held back only by | W 95 L 8 W(186) |
| all the certainty that you can give: I am One Self | W 95 L 11 W(187) |
| place. The self you made can never be your Self, nor | W 96 L 3 W(189) |
| never be your Self, nor can your Self be split in | W 96 L 3 W(189) |
| for one denies the other can be real. If you are | W 96 L 4 W(189) |
| its function here. Yet mind can also see itself divorced from | W 96 L 5 W(189) |
| more time on this. Who can resolve the senseless conflicts which | W 96 L 6 W(190) |
| exist. Perhaps you hope it can. Yet would you have God | W 96 L 7 W(190) |
| Self, and what your mind can do, restored to It and | W 96 L 9 W(190) |
| today as often as you can, for it will bring your | W 97 L 1 W(192) |
| peace. No chill of fear can enter, for your mind has | W 97 L 1 W(192) |
| world does not contain. You can exchange a little of your | W 98 L 6 W(195) |
| the means by which you can escape illusions. Yet it is | W 99 L 2 W(197) |
| all where earth and Heaven can be reconciled within a mind | W 99 L 3 W(197) |
| them true, remember that appearances can not withstand the truth these | W 99 L 12 W(199) |
| no-one laughs because all laughter can but echo yours. You are | W 100 L 3 W(200) |
| be happy, so the world can see how much He loves | W 100 L 5 W(201) |
| will be there. And you can reach Him now. What could | W 100 L 8 W(201) |
| you back? What foolish goal can keep you from success when | W 100 L 8 W(201) |
| and that Gods Son can sin. W 101 L | W 101 L 1 W(203) |
| He will pursue, and they can not escape. W 101 | W 101 L 2 W(203) |
| cost of sin, and suffering can never be escaped if sin | W 101 L 3 W(203) |
| attempt in every way he can to drown the Voice Which | W 101 L 4 W(203) |
| thought as often as we can today, because it is the | W 101 L 6 W(204) |
| yourself as often as you can: Gods Will for me | W 101 L 8 W(204) |
| be apart from it, nor can it be experienced where love | W 103 L 1 W(207) |
| is everywhere as well. Yet can the mind deny that this | W 103 L 1 W(207) |
| gaps in love where sin can enter, bringing pain instead of | W 103 L 1 W(207) |
| mind as often as we can: I seek but what belongs | W 104 L 5 W(209) |
| to the gifts the world can give, in which the giver | W 105 L 1 W(210) |
| It is impossible that one can gain because another loses. This | W 105 L 1 W(210) |
| view of giving, so you can receive. For giving has become | W 105 L 3 W(210) |
| only means by which you can receive. Accept Gods peace | W 105 L 3 W(210) |
| give through loss. No more can you. Receive His gift of | W 105 L 5 W(211) |
| have denied yourself. Now you can say Gods peace and | W 105 L 7 W(211) |
| up, and what is yours can come to you at last | W 105 L 8 W(211) |
| with Him each time you can today, but do not think | W 105 L 9 W(211) |
| to give away, so you can teach the world what giving | W 106 L 10 W(214) |
| 107 L 1. What can correct illusions but the truth | W 107 L 1 W(216) |
| W 107 L 2. Can you imagine what a state | W 107 L 2 W(216) |
| no attack is possible. Illusions can be brought to truth to | W 107 L 5 W(217) |
| stands far beyond illusions, and can not be brought to them | W 107 L 5 W(217) |
| has special usefulness, because it can be tried so easily and | W 108 L 6 W(220) |
| tried, the thought behind it can be generalized to other areas | W 108 L 6 W(220) |
| vision given us, and we can see. W 108 L | W 108 L 7 W(220) |
| upon you, for your rest can never change in any way | W 109 L 5 W(222) |
| cannot turn to sickness, nor can death be substitute for life | W 110 L 3 W(225) |
| God created me. His Son can suffer nothing. And I am | W 110 L 6 W(226) |
| truth as often as we can. This is the Word of | W 110 L 9 W(226) |
| follow as closely as you can. We understand, of course, that | W 110 R3 1 W(228) |
| deceive yourself in this. Unwillingness can be most carefully concealed behind | W 110 R3 2 W(228) |
| a cloak of situations you can not control. W 110 | W 110 R3 2 W(228) |
| the thoughts to you. What can you trust but what is | W 110 R3 6 W(229) |
| not forget how much you can learn now. Do not forget | W 110 R3 12 W(230) |
| Son of God. No body can Contain my Spirit, nor impose | W 114 L 1 W(234) |
| s plan for salvation. What can my function be but to | W 114 L 2 W(234) |
| happiness for me. And I can suffer but from the belief | W 116 L 1 W(236) |
| mistaken when I think I can Be hurt in any way | W 119 L 1 W(239) |
| itself; no place where it can spread its wings in peace | W 121 L 2 W(241) |
| the approach of light. What can the unforgiving mind perceive but | W 121 L 3 W(241) |
| perceive but its damnation? What can it behold except the proof | W 121 L 3 W(241) |
| hope. It wants escape, yet can conceive of none because it | W 121 L 4 W(241) |
| prospect of a future which can offer anything but more despair | W 121 L 5 W(242) |
| is your Self, and Who can never sin. W 121 | W 121 L 6 W(242) |
| If you are willing, you can learn today to take the | W 121 L 8 W(242) |
| disturbed, a gentleness that never can be hurt, a deep, abiding | W 122 L 1 W(244) |
| a rest so perfect it can never be upset? W | W 122 L 1 W(244) |
| that remembrance of your Father can arise across the threshold of | W 122 L 3 W(244) |
| promise never to be kept, can hold more hope than what | W 122 L 3 W(244) |
| your salvation cannot change, nor can it fail. Be thankful it | W 122 L 5 W(244) |
| not the world. The world can give no gifts of any | W 122 L 7 W(245) |
| What you will remember then can never be described. Yet your | W 122 L 8 W(245) |
| a little hesitance, but we can well be grateful for our | W 123 L 1 W(248) |
| in all our undertakings. We can fail in nothing. Everything we | W 124 L 1 W(250) |
| His care. No meaningless anxieties can come between our faith and | W 124 L 4 W(250) |
| L 6. No miracle can ever be denied to those | W 124 L 6 W(251) |
| saved and healed; that we can save and heal accordingly. We | W 124 L 7 W(251) |
| to see, and yet you can be sure some day, perhaps | W 124 L 11 W(252) |
| through you. No other means can save it, for Gods | W 125 L 2 W(253) |
| today, for what we are can not be judged. We stand | W 125 L 3 W(253) |
| You further think that they can sin without affecting your perception | W 126 L 2 W(255) |
| perception of yourself, while you can judge their sin and yet | W 126 L 2 W(255) |
| As often as you can, remind yourself you have a | W 126 L 11 W(257) |
| anyone who thinks that love can change. He does not see | W 127 L 2 W(258) |
| thus he thinks that he can love at times and hate | W 127 L 2 W(258) |
| He also thinks that love can be bestowed on one and | W 127 L 2 W(258) |
| No laws the world obeys can help you grasp loves | W 127 L 5 W(259) |
| seems to hold you prisoner can be escaped by anyone who | W 127 L 7 W(259) |
| offer you; nothing that you can use in any way, nor | W 128 L 1 W(261) |
| peace. Think you this world can offer that to you? | W 129 L 1 W(263) |
| space away from timelessness. Here can you but look forward, never | W 129 L 5 W(264) |
| is the choice. What loss can be for you in choosing | W 129 L 6 W(264) |
| behold. And yet your mind can see it plainly, and can | W 129 L 8 W(264) |
| can see it plainly, and can understand. A day of grace | W 129 L 8 W(264) |
| see is really there. No-one can see a world his mind | W 130 L 1 W(266) |
| not accorded value. And no-one can fail to look upon what | W 130 L 1 W(266) |
| L 2. Yet who can really hate and love at | W 130 L 2 W(266) |
| and love at once? Who can desire what he does not | W 130 L 2 W(266) |
| to have reality? And who can choose to see a world | W 130 L 2 W(266) |
| L 3. What, then, can fear project upon the world | W 130 L 3 W(266) |
| project upon the world? What can be seen in darkness that | W 130 L 3 W(266) |
| is but imagined. Yet what can be real in blind imaginings | W 130 L 3 W(266) |
| made them up. Yet love can have no enemy, and so | W 130 L 4 W(266) |
| being and no consequence. They can be valued, but remain unreal | W 130 L 4 W(266) |
| valued, but remain unreal. They can be sought, but they can | W 130 L 4 W(266) |
| can be sought, but they can not be found. Today we | W 130 L 4 W(266) |
| day in seeking not what can be found. W 130 | W 130 L 4 W(266) |
| 1970 Lesson 131. No-one can fail who asks to reach | W 131 L 0 W(269) |
| meaningless as they are. Who can use such senseless means and | W 131 L 2 W(269) |
| to gain in anything? Where can they lead? And what could | W 131 L 2 W(269) |
| came for. But the world can not dictate the goal for | W 131 L 3 W(269) |
| goal you really want. No-one can fail to want this goal | W 131 L 4 W(269) |
| remains in hell, for no-one can abandon his Creator, nor affect | W 131 L 5 W(270) |
| W(271) No-one can fail who asks to reach | W 131 L 9 W(271) |
| the holy place where they can enter not. There is a | W 131 L 11 W(271) |
| open it, remind yourself no-one can fail who asks to reach | W 131 L 12 W(271) |
| bright and clear that you can understand all things you see | W 131 L 13 W(271) |
| offers it to me. No-one can fail who asks to reach | W 131 L 15 W(272) |
| but your beliefs? And what can save the world except your | W 132 L 1 W(273) |
| does not doubt it. Nor can he be swayed by questioning | W 132 L 1 W(273) |
| wishes, acted out so you can look on them and think | W 132 L 4 W(273) |
| go as far as he can let himself be led along | W 132 L 6 W(274) |
| there is no world, and can accept the lesson now. Their | W 132 L 6 W(274) |
| in some form which they can understand and recognize. W | W 132 L 6 W(274) |
| your own imagining, then you can loose it from all things | W 132 L 8 W(274) |
| is no place where you can suffer, and no time that | W 132 L 9 W(275) |
| suffer, and no time that can bring change to your eternal | W 132 L 9 W(275) |
| to your eternal state. How can a world of time and | W 132 L 9 W(275) |
| and thus destroy His wholeness. Can a world which comes from | W 132 L 13 W(275) |
| from this idea be real? Can it be anywhere? Deny illusions | W 132 L 13 W(275) |
| we see upon it. They can not be there, no more | W 132 L 14 W(276) |
| desiring at all, for they can but replace what offers more | W 133 L 3 W(277) |
| make, no more than you can make alternatives from which to | W 133 L 3 W(277) |
| to choose. The choosing you can do; indeed you must. But | W 133 L 3 W(277) |
| the tests by which you can distinguish everything from nothing, you | W 133 L 5 W(278) |
| is without all value. Time can never take away a value | W 133 L 6 W(278) |
| by the belief that loss can offer gain. Yet loss must | W 133 L 7 W(278) |
| simple fact that no decision can be difficult. What is the | W 133 L 12 W(279) |
| is easily corrected when you can accept the fact that pardon | W 134 L 2 W(281) |
| Does this need pardon? How can you forgive the sinless and | W 134 L 2 W(281) |
| in what it thinks it can accomplish. It would see as | W 134 L 4 W(281) |
| a treachery to truth. Guilt can not be forgiven. If you | W 134 L 5 W(282) |
| would make him safe. He can remove the ponderous and useless | W 134 L 12 W(283) |
| crucified alone, and yet, No-one can enter Heaven by himself. | W 134 L 18 W(284) |
| and that his own defense can save himself? And herein lies | W 135 L 1 W(285) |
| is not the body that can fear, nor be a thing | W 135 L 6 W(286) |
| Is not this picture fearful? Can you be at peace with | W 135 L 7 W(286) |
| instrument through which the mind can operate until its usefulness is | W 135 L 9 W(286) |
| secure in certainty that obstacles can not impede its progress to | W 135 L 12 W(287) |
| little plans or magical beliefs can still have value, when you | W 135 L 26 W(290) |
| benefit you most. For you can not conceive of all the | W 135 L 27 W(290) |
| 136 L 1. No-one can heal unless he understands what | W 136 L 1 W(291) |
| But what you have forgot can be remembered, given willingness to | W 136 L 5 W(292) |
| do you think that sickness can succeed in shielding you from | W 136 L 7 W(292) |
| stilled. For see, this dust can make you suffer, twist your | W 136 L 8 W(292) |
| made them up? Who else can see them and react to | W 136 L 10 W(293) |
| nor life to death. You can but choose to think you | W 136 L 11 W(293) |
| beyond defense, for no illusions can remain where it has been | W 136 L 14 W(294) |
| be no dark corners sickness can conceal and keep defended from | W 136 L 16 W(294) |
| mind Cannot attack. So I can not be sick. | W 136 L 19 W(295) |
| of sickened flesh which it can not surmount. The world obeys | W 137 L 2 W(296) |
| remains the one reality which can be seen and justified and | W 137 L 6 W(297) |
| been answered. And the laws can be no longer cherished nor | W 137 L 7 W(297) |
| lessons teach how easily salvation can be yours; how little practice | W 137 L 9 W(298) |
| a haven where the weary can remain to rest. For here | W 137 L 11 W(298) |
| to be at home, and can this invitation be refused? Ask | W 137 L 12 W(298) |
| in some form the world can understand. Truth cannot come where | W 138 L 2 W(300) |
| would be the error truth can be brought to illusions. Opposition | W 138 L 2 W(300) |
| 8. These mad beliefs can gain unconscious hold of great | W 138 L 8 W(301) |
| is brought to light. Who can decide between the clearly seen | W 138 L 10 W(302) |
| and the unrecognized? Yet who can fail to make a choice | W 138 L 10 W(302) |
| sincere. The only thing that can be surely known by any | W 139 L 2 W(304) |
| scale so vast its magnitude can hardly be conceived. To be | W 139 L 3 W(304) |
| yourself, and what but you can be alive instead? Who is | W 139 L 3 W(304) |
| Whom does he question? Who can answer him? W 139 | W 139 L 3 W(304) |
| ask what part of you can really doubt yourself. It cannot | W 139 L 5 W(305) |
| they do not know themselves can come to question what it | W 139 L 6 W(305) |
| what you are. Only acceptance can be asked of you, for | W 139 L 7 W(305) |
| created us like Him. We can remember it for everyone, for | W 139 L 11 W(306) |
| Lesson 140. Only salvation can be said to cure. | W 140 L 0 W(307) |
| of the world, where one can merely dream he is awake | W 140 L 3 W(307) |
| mind which understands that sickness can be nothing but a dream | W 140 L 4 W(307) |
| nothing left to which it can return. --- | W 140 L 4 W(307) |
| come from holiness, and holiness can not be found where sin | W 140 L 5 W(308) |
| is not. And therefore sin can have no home in which | W 140 L 5 W(308) |
| and nowhere sin and sickness can abide. This is the thought | W 140 L 6 W(308) |
| and knows that no illusion can be real. W 140 | W 140 L 6 W(308) |
| is sick so that it can be cured. There is no | W 140 L 7 W(308) |
| remedy the world provides that can effect a change in anything | W 140 L 7 W(308) |
| change but this. For how can one illusion differ from another | W 140 L 7 W(308) |
| which we realize that there can never be a meaningful distinction | W 140 L 9 W(309) |
| of them are false, and can be cured because they are | W 140 L 9 W(309) |
| God. No voice but This can cure. Today we hear a | W 140 L 10 W(309) |
| delay the time when we can hear our Father speak to | W 140 L 11 W(309) |
| minds we pray: Only salvation can be said to cure. Speak | W 140 L 12 W(309) |
| so deep that no illusion can disturb our minds, nor offer | W 140 L 12 W(309) |
| of learning how the truth can be applied. Today we will | W 140 R4 1 W(311) |
| the review we undertake, which can be simply stated in these | W 140 R4 2 W(311) |
| in his mind no thoughts can dwell but those his Father | W 140 R4 2 W(311) |
| of truth. No more than can a child who throws a | W 140 R4 4 W(311) |
| you will review that day can offer you in freedom and | W 140 R4 5 W(312) |
| L 1. 131) No-one can fail who asks to reach | W 146 L 1 W(314) |
| 2. 140) Only salvation can be said to cure. | W 150 L 2 W(315) |
| 151 L 1. No-one can judge on partial evidence. That | W 151 L 1 W(316) |
| 151 L 3. How can you judge? Your judgment rests | W 151 L 3 W(316) |
| W 151 L 4. Can this be judgment? You have | W 151 L 4 W(316) |
| You cannot judge. You merely can believe the egos judgments | W 151 L 4 W(316) |
| share the doubts their lord can not completely vanquish. You believe | W 151 L 6 W(317) |
| Himself. The Voice of God can only honor Him, rejoicing in | W 151 L 8 W(317) |
| Whom He has judged can only laugh at guilt, unwilling | W 151 L 9 W(317) |
| 151 L 10. What can the body mean to Him | W 151 L 10 W(318) |
| What whispers of the ego can He hear? What could convince | W 151 L 10 W(318) |
| He gives you vision which can look beyond these grim appearances | W 151 L 11 W(318) |
| beyond these grim appearances, and can behold the gentle Face of | W 151 L 11 W(318) |
| longer doubt that only good can come to you who are | W 151 L 11 W(318) |
| lesson of his sanctity. No-one can fail to listen when you | W 151 L 16 W(319) |
| 152 L 1. No-one can suffer loss unless it be | W 152 L 1 W(321) |
| this state for him. No-one can grieve nor fear nor think | W 152 L 1 W(321) |
| inclusive to be true. Yet can truth have exceptions? If you | W 152 L 2 W(321) |
| have the gift of everything can loss be real? Can pain | W 152 L 2 W(321) |
| everything can loss be real? Can pain be part of peace | W 152 L 2 W(321) |
| peace, or grief of joy? Can fear and sickness enter in | W 152 L 2 W(321) |
| cannot have an opposite. This can not be too often said | W 152 L 3 W(321) |
| it not. Of this you can be sure. What can He | W 152 L 6 W(322) |
| you can be sure. What can He know of the ephemeral | W 152 L 6 W(322) |
| are not of Him. And can you see what God created | W 152 L 7 W(322) |
| created not? To think you can is merely to believe you | W 152 L 7 W(322) |
| is merely to believe you can perceive what God willed not | W 152 L 7 W(322) |
| it arrogant. Only the ego can be arrogant. But truth is | W 152 L 9 W(322) |
| one, until escape no longer can be hoped for nor obtained | W 153 L 3 W(324) |
| and intensity of which you can conceive that you have no | W 153 L 4 W(324) |
| seen apart from Him. Defenselessness can never be attacked because it | W 153 L 6 W(325) |
| His Fathers anger. What can save you now from your | W 153 L 7 W(325) |
| 153 L 12. Salvation can be thought of as a | W 153 L 12 W(326) |
| defense against a vengeance he can not escape, was but his | W 153 L 14 W(327) |
| distorted tale. Gods Son can smile at last, on learning | W 153 L 14 W(327) |
| be the most that we can offer as the hour strikes | W 153 L 16 W(327) |
| 17. Yet when we can, we will observe our trust | W 153 L 17 W(327) |
| not afraid nor timid. There can be no doubt that you | W 153 L 20 W(328) |
| goal. The ministers of God can never fail, because the love | W 153 L 20 W(328) |
| to judge our worth, nor can we know what role is | W 154 L 1 W(329) |
| best for us; what we can do within a larger plan | W 154 L 1 W(329) |
| what we think is weakness can be strength; what we believe | W 154 L 1 W(329) |
| equally aware of where they can be best applied, for what | W 154 L 2 W(329) |
| it is only as they can accept them for themselves that | W 154 L 6 W(330) |
| do not recognize them. No-one can receive and understand he has | W 154 L 8 W(330) |
| we attend Him. He alone can speak to us and for | W 154 L 10 W(331) |
| blessings to His Son. What can this mean to you, until | W 154 L 12 W(331) |
| for a place where they can be illusions, and avoid their | W 155 L 2 W(333) |
| their madness, but Who still can look beyond illusion to the | W 155 L 3 W(333) |
| although you are indeed. Thus can you serve them while you | W 155 L 5 W(333) |
| their minds to grasp. Now can the truth, which walks ahead | W 155 L 6 W(334) |
| cost, but only gain. Illusion can but seem to hold in | W 155 L 8 W(334) |
| see something with which they can identify; something they understand to | W 155 L 9 W(334) |
| If this be true, how can you be apart from God | W 156 L 1 W(337) |
| you share with Him. Nothing can be apart from Him and | W 156 L 2 W(337) |
| past the highest reaches it can possibly attain. It leaves us | W 157 L 2 W(339) |
| in our eyes which we can offer everyone, that he may | W 157 L 6 W(340) |
| in the way that vision can. The revelation that the Father | W 158 L 2 W(341) |
| is his gift. This he can give directly, for Christs | W 158 L 5 W(342) |
| He has a vision He can give to anyone who asks | W 158 L 5 W(342) |
| Christs vision. This we can attain. W 158 L | W 158 L 6 W(342) |
| body; an idea beyond what can be touched, a purity undimmed | W 158 L 7 W(342) |
| 158 L 8. This can be taught, and must be | W 158 L 8 W(342) |
| the recognition that the world can not give anything that faintly | W 158 L 8 W(342) |
| not give anything that faintly can compare with this in value | W 158 L 8 W(342) |
| 159 L 1. No-one can give what he has not | W 159 L 1 W(344) |
| that what God created perfect can be mirrored there. The darkened | W 159 L 3 W(344) |
| darkened glass the world presents can show but twisted images in | W 159 L 3 W(344) |
| worlds, and in its power can you safely trust to carry | W 159 L 5 W(345) |
| to vision, and the blind can see. W 159 L | W 159 L 5 W(345) |
| treasure house to which you can appeal with perfect certainty for | W 159 L 6 W(345) |
| perfect certainty for everything that can contribute to your happiness. All | W 159 L 6 W(345) |
| are laid here already. All can be received but for the | W 159 L 6 W(345) |
| This is their home. They can be brought from here back | W 159 L 8 W(345) |
| to the world, but they can never grow in its unnourishing | W 159 L 8 W(345) |
| gift whereby a sweet transition can be made from death to | W 159 L 10 W(346) |
| by? There is no home can shelter love and fear. They | W 160 L 4 W(347) |
| he search for now? What can he find? A stranger to | W 160 L 6 W(348) |
| find? A stranger to himself can find no home wherever he | W 160 L 6 W(348) |
| belongs to Him. No stranger can be interposed between His knowledge | W 160 L 7 W(348) |
| the answer to temptation which can never fail to welcome in | W 161 L 1 W(350) |
| gave to them. Yet He can use but what we made | W 161 L 3 W(350) |
| point of view, so we can see a different use in | W 161 L 3 W(350) |
| with them to you? What can they seem to be but | W 161 L 4 W(350) |
| taught itself to think specifically can no longer grasp abstraction in | W 161 L 4 W(350) |
| for no response, for symbols can stand for the meaningless. Love | W 161 L 5 W(351) |
| in such a form he can be touched and seen and | W 161 L 7 W(351) |
| air in frantic hope it can reach to its maker and | W 161 L 8 W(351) |
| first as clearly as you can, in that same form to | W 161 L 11 W(352) |
| the sight of one who can forgive you all your sins | W 161 L 11 W(352) |
| your sins; whose sacred hands can take the nails which pierce | W 161 L 11 W(352) |
| what contradicts one thought entirely can not be true unless its | W 163 L 6 W(357) |
| may be afraid. And yet can thoughts like these be fearful | W 163 L 8 W(357) |
| What time but now can truth be recognized? The present | W 164 L 1 W(359) |
| silence into which the world can not intrude. There is an | W 164 L 4 W(359) |
| within your mind where Christ can come, and offer you the | W 164 L 8 W(360) |
| consent and your acceptance. We can change the world if you | W 164 L 9 W(360) |
| this you surely want; you can exchange all suffering for joy | W 164 L 9 W(360) |
| yours. Would God deceive you? Can His promise fail? Can you | W 164 L 9 W(361) |
| you? Can His promise fail? Can you withhold so little when | W 164 L 9 W(361) |
| receive what only your acceptance can bestow. --- | W 165 L 4 W(362) |
| exception, holding nothing back that can contribute to your happiness. And | W 166 L 1 W(364) |
| safety he believes that he can find. Without the world he | W 166 L 4 W(364) |
| who accepts Gods gifts can never suffer anything. You are | W 166 L 14 W(367) |
| of what Christs touch can offer everyone. God has entrusted | W 166 L 15 W(367) |
| is in the mind. It can be then applied as mind | W 167 L 3 W(368) |
| It is the reason you can heal. It is the cause | W 167 L 3 W(368) |
| did not make, and you can never change. It is the | W 167 L 4 W(368) |
| is the fixed belief ideas can leave their source, and take | W 167 L 4 W(368) |
| united to their source. They can extend all that their source | W 167 L 5 W(369) |
| source contains. In that they can go far beyond themselves. But | W 167 L 5 W(369) |
| far beyond themselves. But they can not give birth to what | W 167 L 5 W(369) |
| L 6. The mind can think it sleeps, but that | W 167 L 6 W(369) |
| The opposite of life can only be another form of | W 167 L 7 W(369) |
| of life. As such, it can be reconciled with what created | W 167 L 7 W(369) |
| prepared a table where it can be gently laid and willingly | W 169 L 1 W(373) |
| by the gift of grace can not believe the world of | W 169 L 2 W(373) |
| in that an open mind can hear the Call to waken | W 169 L 3 W(373) |
| what no-one in the world can understand. When revelation of your | W 169 L 10 W(375) |
| do, for those in time can speak of things beyond, and | W 169 L 10 W(375) |
| past already. Yet what meaning can the words convey to those | W 169 L 10 W(375) |
| grace, the final gift salvation can bestow. Experience that grace provides | W 169 L 12 W(375) |
| not look beyond what grace can give. For this we can | W 169 L 14 W(376) |
| can give. For this we can give in the grace that | W 169 L 14 W(376) |
| without intent to hurt. This can have no exception. When you | W 170 L 1 W(377) |
| we learn a lesson which can save you more delay and | W 170 L 2 W(377) |
| and needless misery than you can possibly imagine. It is this | W 170 L 2 W(377) |
| but made of stone. He can do nothing. We need not | W 170 L 7 W(378) |
| L 8. This moment can be terrible. But it can | W 170 L 8 W(378) |
| can be terrible. But it can also be the time of | W 170 L 8 W(378) |
| cruelty takes many forms. Another can be found. W 170 | W 170 L 8 W(378) |
| blocks, however briefly. Words alone can not convey the sense of | W 180 IN2 4 W(387) |
| 2. Gods Name can not be heard without response | W 182 L 2 W(391) |
| their sickly thoughts. The blind can see; the deaf can hear | W 182 L 3 W(391) |
| blind can see; the deaf can hear. The sorrowful cast off | W 182 L 3 W(391) |
| upon the Name of God can not mistake the nameless for | W 182 L 5 W(392) |
| we give an invitation which can never be refused. And God | W 182 L 7 W(392) |
| L 9. Today you can achieve a state in which | W 182 L 9 W(393) |
| the gifts of grace. You can escape all bondage of the | W 182 L 9 W(393) |
| same release you found. You can remember what the world forgot | W 182 L 9 W(393) |
| it your own remembering. You can accept today the part you | W 182 L 9 W(393) |
| own as well, and both can be accomplished perfectly. W | W 182 L 9 W(393) |
| vain. The home he seeks can not be made by him | W 183 L 3 W(394) |
| an interval in which He can return to breathe again the | W 183 L 5 W(395) |
| communication is achieved and concepts can be meaningfully shared. W | W 184 L 5 W(399) |
| is named is there. It can be seen, as is anticipated | W 184 L 6 W(399) |
| which another kind of learning can begin, a new perception can | W 184 L 7 W(399) |
| can begin, a new perception can be gained, and all the | W 184 L 7 W(399) |
| arbitrary names the world bestows can be withdrawn as they are | W 184 L 7 W(399) |
| but means by which you can communicate in ways the world | W 184 L 9 W(400) |
| communicate in ways the world can understand, but which you recognize | W 184 L 9 W(400) |
| the unity where true communication can be found. W 184 | W 184 L 9 W(400) |
| 184 L 13. No-one can fail who seeks the meaning | W 184 L 13 W(401) |
| is blessed with blessings we can give as we receive. | W 184 L 14 W(401) |
| 185 L 2. No-one can mean these words and not | W 185 L 2 W(402) |
| Will of God. For minds can only join in truth. In | W 185 L 3 W(402) |
| truth. In dreams, no two can share the same intent. To | W 185 L 3 W(402) |
| Yet compromise alone a dream can bring. Sometimes it takes the | W 185 L 4 W(402) |
| merely bargain. And what bargain can give them the peace of | W 185 L 4 W(402) |
| seeks for it in honesty can understand. Whatever form the lesson | W 185 L 6 W(403) |
| such a way that he can not mistake it if his | W 185 L 6 W(403) |
| must yet be one which can succeed where all the rest | W 185 L 7 W(403) |
| seeks the peace of God can fail to find it. For | W 185 L 11 W(404) |
| is Gods Will. Who can remain unsatisfied who asks for | W 185 L 11 W(404) |
| His Own eternal gift. How can you fail when you but | W 185 L 12 W(404) |
| alone? No gift of God can be unshared. It is this | W 185 L 12 W(404) |
| 185 L 13. No-one can lose and everyone must gain | W 185 L 13 W(405) |
| as meaningless to you, you can be sure you share One | W 185 L 13 W(405) |
| Help like this beside us, can we fail today as we | W 185 L 14 W(405) |
| not ignorant and helpless. Sin can not tarnish the truth in | W 186 L 6 W(407) |
| truth in you, and misery can come not near the holy | W 186 L 6 W(407) |
| little pile of dust. What can it tell the holy Son | W 186 L 7 W(407) |
| the weird belief that we can make another for ourselves. Our | W 186 L 8 W(407) |
| of love and loving. We can laugh or weep, and greet | W 186 L 8 W(407) |
| secure. What hope of gain can rest on goals like this | W 186 L 10 W(408) |
| one goal, and one you can attain. Your plan may be | W 186 L 11 W(408) |
| be impossible, but Gods can never fail because He is | W 186 L 11 W(408) |
| are the forms which never can deceive, although they come from | W 186 L 14 W(409) |
| needed. In this form you can fulfill your function even here | W 186 L 14 W(409) |
| world depends on you who can forgive. Such is your function | W 186 L 14 W(409) |
| 187 L 1. No-one can give unless he has. In | W 187 L 1 W(410) |
| credit is not this. No-one can doubt that you must first | W 187 L 1 W(410) |
| to him who gives. Nor can the form it takes be | W 187 L 2 W(410) |
| and given meaning. Now you can perceive that by your giving | W 187 L 3 W(410) |
| 5. Give gladly. You can only gain thereby. The thought | W 187 L 5 W(411) |
| they are shared, for they can not be lost. There is | W 187 L 5 W(411) |
| the idea of sacrifice. Nor can he fail to recognize the | W 187 L 6 W(411) |
| Never believe that you can sacrifice. There is no place | W 187 L 8 W(411) |
| form of sacrifice and suffering can long endure before the face | W 187 L 8 W(411) |
| in form of lilies we can lay upon our altar, making | W 187 L 11 W(412) |
| L 2. This light can not be lost. Why wait | W 188 L 2 W(413) |
| or was never there? It can so easily be looked upon | W 188 L 2 W(413) |
| not there become ridiculous. Who can deny the presence of what | W 188 L 2 W(413) |
| The peace of God can never be contained. Who recognizes | W 188 L 5 W(414) |
| light in you the world can not perceive. And with its | W 189 L 1 W(416) |
| belies the other. Only one can be perceived at all. The | W 189 L 3 W(416) |
| if it be true, and can be surely reached. God knows | W 189 L 9 W(418) |
| W 190 L 2. Can such projections be attested to | W 190 L 2 W(419) |
| such projections be attested to? Can they be anything but wholly | W 190 L 2 W(419) |
| Nothing external to your mind can hurt or injure you in | W 190 L 5 W(420) |
| no cause beyond yourself that can reach down and bring oppression | W 190 L 5 W(420) |
| the only choice that ever can be made; we choose between | W 190 L 11 W(421) |
| you play in which identity can be denied? You are as | W 191 L 4 W(422) |
| it free. For he who can accept his true identity is | W 191 L 5 W(423) |
| pain; I cannot lose, nor can I fail to do All | W 191 L 7 W(423) |
| with your Self. Yet what can such a function mean within | W 192 L 1 W(425) |
| its own terms. For who can understand a language far beyond | W 192 L 2 W(425) |
| the means by which untruth can be undone. And who would | W 192 L 2 W(425) |
| Forgiveness is the closest it can come to earth. For being | W 192 L 3 W(425) |
| which the Word of God can now replace the senseless symbols | W 192 L 4 W(425) |
| seat of fear? Only forgiveness can relieve the mind of thinking | W 192 L 5 W(426) |
| is its home. Only forgiveness can restore the peace that God | W 192 L 5 W(426) |
| His holy Son. Only forgiveness can persuade the Son to look | W 192 L 5 W(426) |
| 192 L 8. Who can be born again in Christ | W 192 L 8 W(426) |
| a need for One Who can correct his erring sight, and | W 193 L 2 W(428) |
| rejected in the end. No-one can hide forever from a truth | W 193 L 4 W(428) |
| 193 L 7. How can you tell when you are | W 193 L 7 W(429) |
| night devote what time you can to serve its proper aim | W 193 L 10 W(430) |
| deepest need. Give all you can and give a little more | W 193 L 10 W(430) |
| perceived. In no-one instant sorrow can be set upon a throne | W 194 L 3 W(432) |
| worshipped faithfully. In no-one instant can one even die. And so | W 194 L 3 W(432) |
| L 6. If you can see the lesson for today | W 194 L 6 W(433) |
| much consistent effort as you can to make it be a | W 194 L 6 W(433) |
| L 7. What worry can beset the one who gives | W 194 L 7 W(433) |
| loving hands of God? What can he suffer? What can cause | W 194 L 7 W(433) |
| What can he suffer? What can cause him pain, or bring | W 194 L 7 W(433) |
| of loss to him? What can he fear? And what can | W 194 L 7 W(433) |
| can he fear? And what can he regard except with love | W 194 L 7 W(433) |
| certainty of care the world can never threaten. He is sure | W 194 L 7 W(433) |
| untroubled, sure that only good can come to us. If we | W 194 L 9 W(434) |
| world amiss. The most they can do is see themselves as | W 195 L 1 W(435) |
| is to wish for. Now can you but try to bring | W 195 L 3 W(435) |
| makes no comparisons. And gratitude can only be sincere if it | W 195 L 4 W(435) |
| still are bound, for who can bargain in the Name of | W 195 L 4 W(435) |
| rejoice that no exceptions ever can be made which would reduce | W 195 L 6 W(436) |
| for them. For if we can direct them to the peace | W 195 L 7 W(436) |
| us, and calls us Son. Can there be more than this | W 195 L 9 W(437) |
| His to you. For love can walk no road except the | W 195 L 10 W(437) |
| 1970 Lesson 196. It can be but myself I crucify | W 196 L 0 W(438) |
| held in its sure protection, can be found in the idea | W 196 L 2 W(438) |
| be a sign that punishment can never be escaped because the | W 196 L 2 W(438) |
| it uses thus. But you can learn to see these foolish | W 196 L 2 W(438) |
| to need a thousand years can easily be done in just | W 196 L 4 W(438) |
| dreary, hopeless thought that you can make attacks on others and | W 196 L 5 W(439) |
| accept the fearful thought you can attack another and be free | W 196 L 6 W(439) |
| to you. From there you can at least consider if you | W 196 L 7 W(439) |
| shift has been accomplished, you can not perceive that it is | W 196 L 7 W(439) |
| you had thought to banish, can be welcomed back within the | W 196 L 8 W(439) |
| 9. Salvations song can certainly be heard in the | W 196 L 9 W(440) |
| practice for today. If it can but be you you crucify | W 196 L 9 W(440) |
| until the time when it can kill at last. Yet in | W 196 L 11 W(440) |
| God has disappeared. And you can call on Him to save | W 196 L 11 W(440) |
| indeed but you your mind can try to crucify. Yet your | W 196 L 12 W(440) |
| 1970 Lesson 197. It can be but my gratitude I | W 197 L 0 W(441) |
| know not what their thoughts can do. Deny your strength, and | W 197 L 2 W(441) |
| as well, for its release can only mirror yours. Your gratitude | W 197 L 3 W(441) |
| is given Him because it can be given only to yourself | W 197 L 5 W(442) |
| see outside yourself, and you can never think the gifts of | W 197 L 6 W(442) |
| as God created you. Nor can you dim the light of | W 197 L 7 W(442) |
| Him. All that you think can only be His Thoughts, sharing | W 197 L 8 W(442) |
| illusion makes illusion. If you can condemn you can be injured | W 197 L 1 W(443) |
| If you can condemn you can be injured. For you have | W 197 L 1 W(443) |
| you have believed that you can injure, and the right you | W 197 L 1 W(443) |
| you have established for yourself can be now used against you | W 197 L 1 W(443) |
| is your gift, and you can now receive the gift you | W 197 L 1 W(443) |
| and all joy that ever can be found upon this earth | W 197 L 6 W(444) |
| How foolish to believe you can attack! How mad to think | W 197 L 7 W(444) |
| the holy Son of God can die! W 198 L | W 197 L 7 W(444) |
| not forget today that there can be no form of suffering | W 197 L 9 W(445) |
| hide an unforgiving thought. Nor can there be a form of | W 197 L 9 W(445) |
| remains upon it. Only That can be perceived an instant longer | W 197 L 11 W(445) |
| looks for it where it can not be found. The mind | W 199 L 1 W(447) |
| not be found. The mind can be made free when it | W 199 L 1 W(447) |
| Source of Love, and fear can never enter in a mind | W 199 L 2 W(447) |
| rests in God, and who can be afraid who lives in | W 199 L 2 W(447) |
| it hide, and here it can be seen as what it | W 199 L 4 W(447) |
| so that the Holy Spirit can make use of your escape | W 199 L 7 W(448) |
| of being saved by what can only hurt; of making peace | W 200 L 2 W(449) |
| L 3. Yet you can ask as easily for love | W 200 L 3 W(449) |
| Ask for this, and you can only win. To ask for | W 200 L 3 W(449) |
| what is false be true can only fail. Forgive yourself for | W 200 L 3 W(449) |
| looks on it, the world can but deceive? Yet can he | W 200 L 7 W(450) |
| world can but deceive? Yet can he learn to look on | W 200 L 7 W(450) |
| if you attempt to wander can there be delay, and needless | W 200 L 9 W(451) |
| recognized at last, and you can feel its soft embrace surround | W 200 L 10 W(451) |
| we seek no idols. Peace can not be found in them | W 200 L 11 W(451) |
| idea as often as you can between them. Each of these | W 200 R6 1 W(452) |
| the way each practice period can best become a loving gift | W 200 R6 7 W(453) |
| function God has given me can offer freedom. Only this I | W 212 L 1 W(456) |
| both. For what God gives can only be for good. And | W 214 L 1 W(457) |
| L 1. 196) It can be but myself I crucify | W 216 L 1 W(457) |
| L 1. 197) It can be but my gratitude I | W 217 L 1 W(458) |
| And how but through salvation can I find the Self to | W 217 L 1 W(458) |
| my glory. Yet today I can behold this glory, and be | W 218 L 1 W(458) |
| Will created all that is, can fail in nothing. In this | W 220 IN2 8 W(460) |
| further kept from reason. What can come between a fixed projection | W 220 W1 2 W(462) |
| the peace that You alone can give. I come in silence | W 221 L 1 W(463) |
| no gift but This that can be either given or received | W 224 L 1 W(466) |
| If I so choose, I can depart this world entirely. It | W 226 L 1 W(468) |
| of broken dreams, when Heaven can so easily be mine? | W 226 L 2 W(468) |
| be what I am. And can this be denied me when | W 230 L 1 W(472) |
| 231 L 1. What can I seek for, Father, but | W 231 L 1 W(474) |
| perceive in it. My mind can only serve. Today I give | W 236 L 1 W(479) |
| my mind, which I alone can rule. And thus I set | W 236 L 1 W(479) |
| gifts our Father gave us. Can we see in those with | W 239 L 1 W(482) |
| of sin and guilt? And can it be that we are | W 239 L 1 W(482) |
| lead away from truth, it can be redirected. Sounds become the | W 240 W3 4 W(484) |
| of God, and all perception can be given a new purpose | W 240 W3 4 W(484) |
| what was made to die can be restored to Everlasting Life | W 240 W3 5 W(484) |
| which are all that I can see. Today I recognize that | W 243 L 1 W(487) |
| for they are one. How can he fear or doubt or | W 244 L 1 W(488) |
| are in truth. No storms can come into the hallowed haven | W 244 L 2 W(488) |
| are we secure. For what can come to threaten God Himself | W 244 L 2 W(488) |
| me not think that I can find the way to God | W 246 L 1 W(490) |
| Son and think that I can know his Father or my | W 246 L 1 W(490) |
| still believe that my awareness can contain my Father; or my | W 246 L 1 W(490) |
| is now conceivable? What loss can be sustained? The world becomes | W 249 L 1 W(493) |
| not to know. And truth can be but filled with knowledge | W 250 W4 1 W(495) |
| purpose is to strive. Yet can the goal of striving change | W 250 W4 2 W(495) |
| the goal of self-deception. Truth can be its aim as well | W 250 W4 2 W(495) |
| union with my own, Which can but offer glad assent to | W 253 L 2 W(498) |
| seem to me that I can choose to have but peace | W 255 L 1 W(500) |
| He says. Gods Son can have no cares, and must | W 255 L 1 W(500) |
| God created sinless? Here we can but dream. But we can | W 256 L 1 W(501) |
| can but dream. But we can dream we have forgiven him | W 256 L 1 W(501) |
| I forget my goal, I can be but confused, unsure of | W 257 L 1 W(502) |
| conflicted in my actions. No-one can serve contradicting goals and serve | W 257 L 1 W(502) |
| and serve them well. Nor can he function without deep distress | W 257 L 1 W(502) |
| us not forget that we can have no will but Yours | W 257 L 2 W(502) |
| in its opposite. For love can have no opposite. You are | W 259 L 2 W(504) |
| are we, because our Source can know no sin. And we | W 260 L 2 W(505) |
| seems to picture happiness, but can quite suddenly revert to fear | W 260 W5 3 W(506) |
| creates in truth, and truth can never fear. Made to be | W 260 W5 3 W(506) |
| purpose given it. But we can change the purpose which the | W 260 W5 3 W(506) |
| is peace, and nowhere else can peace be sought and found | W 262 L 2 W(508) |
| Gods. And so I can perceive creations gentleness. | W 265 L 1 W(511) |
| God has given us! How can we lose the way to | W 266 L 2 W(512) |
| and only there that I can be at home. | W 267 L 2 W(513) |
| will I remain forever. What can frighten me when I let | W 514 L 1 W(514) |
| perceive in it than sight can give. The world forgiven signifies | W 270 L 1 W(516) |
| Lesson 272. How can illusions satisfy Gods Son | W 272 W6 0 W(519) |
| by Your Will and mine. Can dreams content me? Can illusions | W 272 W6 1 W(519) |
| mine. Can dreams content me? Can illusions bring me happiness? What | W 272 W6 1 W(519) |
| happiness? What but Your memory can satisfy Your Son? I will | W 272 W6 1 W(519) |
| content with dreams, when Heaven can be chosen just as easily | W 272 W6 2 W(519) |
| learn how such a day can be achieved. If we give | W 273 W6 1 W(520) |
| God is mine, and nothing can intrude upon the peace that | W 273 W6 1 W(520) |
| I to fear that anything can rob me of what You | W 273 W6 2 W(520) |
| Fathers Son. And he can not be bound unless God | W 277 W6 2 W(524) |
| bound unless Gods Truth can lie, and God can will | W 277 W6 2 W(524) |
| Truth can lie, and God can will that He deceive Himself | W 277 W6 2 W(524) |
| Lesson 280. What limits can I lay upon Gods | W 280 W6 0 W(527) |
| created limitless is free. I can invent imprisonment for him, but | W 280 W6 1 W(527) |
| God but is forever pure. Can I lay limits on the | W 280 W6 1 W(527) |
| 1970 Lesson 281. I can be hurt by nothing but | W 281 L 0 W(529) |
| You created him. Your Thoughts can only bring me happiness. If | W 281 L 1 W(529) |
| and where They are. I can be hurt by nothing but | W 281 L 1 W(529) |
| Thoughts I think with You can only bless. The Thoughts I | W 281 L 1 W(529) |
| Such is the truth. And can the truth be changed by | W 282 L 2 W(530) |
| 1970 Lesson 284. I can elect to change all thoughts | W 284 L 0 W(532) |
| accepted as the truth. I can elect to change all thoughts | W 284 L 1 W(532) |
| part of You. And what can alter Holiness Itself? | W 285 L 2 W(533) |
| and find and keep that can compare with my Identity? And | W 287 L 1 W(535) |
| cannot be less holy than can I, and you can not | W 288 L 2 W(536) |
| than can I, and you can not be holier than he | W 288 L 2 W(536) |
| The past is over. It can touch me not. | W 289 L 0 W(537) |
| what is not there. How can I then perceive the world | W 289 L 1 W(537) |
| for this the world that can be looked on only now | W 289 L 1 W(537) |
| has no past. For what can be forgiven but the past | W 289 L 1 W(537) |
| impossible, and witnesses to fear can not be found. W | W 290 W8 1 W(539) |
| Only happy sights and sounds can reach the mind that has | W 290 W8 2 W(539) |
| death, attack and murder? What can it perceive surrounding it but | W 290 W8 3 W(539) |
| He guarantees that only joy can be the final outcome found | W 292 L 1 W(541) |
| for every problem that we can perceive; for every trial we | W 292 L 2 W(541) |
| is here forever and forever. Can the world seem bright and | W 293 L 1 W(542) |
| a Son of God. And can I be another thing as | W 294 L 1 W(543) |
| keep its usefulness while it can serve, and then to be | W 294 L 1 W(543) |
| to suffer from attack. Illusions can obscure it, but can not | W 299 L 2 W(548) |
| Illusions can obscure it, but can not put out its radiance | W 299 L 2 W(548) |
| You created them. And I can know my holiness. For Holiness | W 299 L 2 W(548) |
| Itself created me and I can know my Source because it | W 299 L 2 W(548) |
| This is the thought that can be used to say that | W 300 L 1 W(549) |
| in time which time itself can not affect. For every one | W 300 W9 4 W(550) |
| Let us rejoice that we can do Gods Will, and | W 300 W9 5 W(550) |
| one in us, and we can reach our Fathers Love | W 300 W9 5 W(550) |
| judge I cannot weep. Nor can I suffer pain, or feel | W 301 L 1 W(551) |
| Those who look on it can only add their joy to | W 301 L 2 W(551) |
| is finally restored and we can see. We thought we suffered | W 302 L 1 W(552) |
| It is not Christ that can be crucified. Safe in Your | W 303 L 2 W(553) |
| 304 L 1. I can obscure my holy sight, if | W 304 L 1 W(554) |
| my world upon it. Nor can I behold the holy sights | W 304 L 1 W(554) |
| I use today, when it can offer me a day in | W 306 L 1 W(556) |
| returns to me? Today I can forget the world I made | W 306 L 1 W(556) |
| world I made. Today I can go past all fear, and | W 306 L 1 W(556) |
| me pain. Your Will alone can bring me happiness, and only | W 307 L 1 W(557) |
| would have what only You can give. I must accept Your | W 307 L 1 W(557) |
| only interval in which I can be saved from time is | W 308 L 1 W(558) |
| limitless as is His own, can will no change in this | W 309 L 1 W(559) |
| of Love. For It alone can heal all sorrow, wipe away | W 310 W10 4 W(561) |
| of the present. Past mistakes can cast no shadows on it | W 314 L 1 W(565) |
| means are happily provided. Who can grieve or suffer, when the | W 314 L 1 W(565) |
| all things of which I can conceive. A brother smiles upon | W 315 L 1 W(566) |
| the means by which I can behold them, see their worth | W 316 L 2 W(567) |
| by lies. Only the ego can be limited, and therefore it | W 319 L 1 W(570) |
| be done. His holy will can never be denied, because his | W 320 L 1 W(571) |
| L 2. Your Will can do all things in me | W 320 L 2 W(571) |
| when we learn our freedom can be found in God alone | W 321 L 2 W(573) |
| Lesson 322. I can give up but what was | W 322 L 0 W(574) |
| As You created me, I can give up nothing You gave | W 322 L 2 W(574) |
| has no reality. What loss can I anticipate except the loss | W 322 L 2 W(574) |
| cannot lose the way. I can but choose to wander off | W 324 L 1 W(576) |
| feet aright. My brothers all can follow in the way I | W 324 L 1 W(576) |
| a kindly home where he can rest a while before he | W 325 L 1 W(577) |
| 2. Father, Your Son can not be hurt. And if | W 330 L 2 W(582) |
| to murder it before it can ensure its safety by attacking | W 330 W12 2 W(583) |
| of God is egoless. What can he know of madness and | W 330 W12 3 W(583) |
| he abides in Him? What can he know of sorrow and | W 330 W12 3 W(583) |
| lives in eternal joy? What can he know of fear and | W 330 W12 3 W(583) |
| and has no will that can conflict with Yours. Conflict is | W 331 L 1 W(584) |
| defenses lifted, and the truth can shine upon it as it | W 333 L 1 W(586) |
| You. No light but this can end our evil dreams. No | W 333 L 2 W(586) |
| dreams. No light but this can save the world. For this | W 333 L 2 W(586) |
| the eternal. For Your Son can be content with nothing less | W 334 L 2 W(587) |
| less than this. What, then, can be his solace but what | W 334 L 2 W(587) |
| sights and sounds, at best, can serve but to recall the | W 336 L 1 W(589) |
| from suffering. And only happiness can be my state, for only | W 337 L 1 W(590) |
| no-one frightens him, and nothing can endanger him. He has no | W 338 L 1 W(591) |
| all external things. His thoughts can frighten him, but since these | W 338 L 1 W(591) |
| No-one desires pain. But he can think that pain is pleasure | W 339 L 1 W(592) |
| avoid his happiness. But he can think that joy is painful | W 339 L 1 W(592) |
| what he requests. But he can be confused indeed about the | W 339 L 1 W(592) |
| state he would attain. What can he then request that he | W 339 L 1 W(592) |
| Lesson 340. I can be free of suffering today | W 340 L 0 W(593) |
| show that what is born can never die, for what has | W 340 W13 5 W(594) |
| 1971 Lesson 341. I can attack but my own sinlessness | W 341 L 0 W(595) |
| The end of suffering can not be loss. The gift | W 343 L 1 W(597) |
| loss. The gift of everything can but be gain. You only | W 343 L 1 W(597) |
| created, I remain. Your Son can make no sacrifice, for he | W 343 L 1 W(597) |
| I cannot lose, for I can only give. And everything is | W 343 L 1 W(597) |
| is or will be. Who can share a dream? And what | W 344 L 1 W(598) |
| share a dream? And what can an illusion offer me? Yet | W 344 L 1 W(598) |
| it takes a form which can be recognized, and seen to | W 345 L 1 W(599) |
| any other gift which I can give. Then let me give | W 345 L 1 W(599) |
| Surrounding me is perfect safety. Can I be afraid, when Your | W 348 L 1 W(602) |
| me is perfect sinlessness. What can I fear, when You created | W 348 L 1 W(602) |
| of or describe. Yet we can realize our function here, and | W 350 W14 2 W(605) |
| our function here, and words can speak of this and teach | W 350 W14 2 W(605) |
| a choice I make, and can relinquish. I can also see | W 351 L 1 W(606) |
| make, and can relinquish. I can also see my brother sinless | W 351 L 1 W(606) |
| 358. No call to God can be unheard or left Unanswered | W 358 L 0 W(613) |
| Unanswered. And of this I can be sure; His answer is | W 358 L 0 W(613) |
| in certainty, for nowhere else can certainty be found. Peace be | W 360 L 1 W(615) |
| not forgive our brother, who can offer this to us? He | W 360 FL 4 W(616) |
| you. And more than that can no-one ever have, for in | W 360 FL 6 W(617) |
| No-one who calls on Him can call in vain. Whatever troubles | W 361 EP 1 W(619) |
| more certain still, for it can not be possible to change | W 361 EP 2 W(619) |
| What do they do? How can they work out their own | M 1 A 5 M(2) |
| the end, but the end can be a long, long way | M 2 A 2 M(3) |
| innocence is his salvation. It can be taught by actions or | M 2 A 3 M(3) |
| question of outcome, for what can change the Will of God | M 2 A 4 M(4) |
| your will is free you can accept what has already happened | M 3 A 3 M(5) |
| holy relationship, in which both can look upon the Son of | M 4 A 1 M(6) |
| he cannot meet everyone, nor can everyone find him. Therefore, the | M 4 A 1 M(6) |
| for Atonement, and His plan can have no levels, being a | M 4 A 3 M(7) |
| learn the most that he can from the other person at | M 4 A 4 M(7) |
| in this sense only, we can speak of levels of teaching | M 4 A 4 M(7) |
| has learned the most he can at the time. Yet all | M 4 A 4 M(7) |
| lesson is before them and can be learned. And if they | M 4 A 5 M(8) |
| fail. No teacher of God can fail to find the Help | M 4 A 5 M(8) |
| temporary. Nevertheless, in time it can be said that the advanced | M 5 A 2 M(8) |
| is merely being recognized. How can lack of value be perceived | M 5 B 3 M(9) |
| a point at which he can make the shift entirely internally | M 5 B 3 M(9) |
| of illusion. The word value can apply to nothing else. | M 5 B 4 M(10) |
| teacher of God must go can be called a period of | M 5 B 5 M(10) |
| a demand would be. He can learn this only as he | M 5 B 5 M(10) |
| to follow. Only the trusting can afford honesty, for only they | M 5 C 1 M(12) |
| afford honesty, for only they can see its value. Honesty does | M 5 C 1 M(12) |
| one at one with himself can even conceive of conflict. Conflict | M 5 C 2 M(12) |
| makes doubt impossible. Therefore they can only succeed. In this as | M 5 C 2 M(12) |
| things they are honest. They can only succeed, because they never | M 5 C 2 M(12) |
| trust. No teacher of God can judge and hope to learn | M 5 D 1 M(13) |
| for Gods teachers. They can neither harm nor be harmed | M 5 E 1 M(13) |
| lessons impossible to learn. Nor can Gods Teacher be heard | M 5 E 1 M(13) |
| those who realize that harm can actually achieve nothing. No gain | M 5 E 1 M(13) |
| actually achieve nothing. No gain can come from it. M | M 5 E 1 M(13) |
| them, making sure no harm can come to them. They hold | M 5 F 1 M(14) |
| created need defense? No one can become an advanced teacher of | M 5 G 1 M(14) |
| for without trust no one can be generous in the true | M 5 H 1 M(15) |
| belong to him. These he can give away in true generosity | M 5 H 2 M(15) |
| are certain of the outcome can afford to wait, and wait | M 5 I 1 M(16) |
| seen or yet to come can cause them fear. J | M 5 I 1 M(16) |
| on him. Only the open-minded can be at peace, for they | M 5 K 1 M(17) |
| Himself. Only by his death can He be conquered by His | M 6 B 1 M(18) |
| the teacher of God do? Can he change the patients | M 6 D 1 M(20) |
| Son of God, what life can offer you. Would you choose | M 6 D 2 M(21) |
| as to believe God’s Son can suffer. And they remind him | M 6 D 3 M(21) |
| created him. They recognize illusions can have no effect. The truth | M 6 D 3 M(21) |
| one is lost, for they can but increase. No teacher of | M 7 A 2 M(22) |
| of the gift. No one can give if he is concerned | M 7 A 3 M(22) |
| the gift to him. How can it be lost? How can | M 7 A 4 M(23) |
| can it be lost? How can it be ineffectual? How can | M 7 A 4 M(23) |
| can it be ineffectual? How can it be wasted? Gods | M 7 A 4 M(23) |
| wasted? Gods treasure house can never be empty. And if | M 7 A 4 M(23) |
| by God. What concern, then, can a teacher of God have | M 7 A 4 M(23) |
| who in this holy exchange can receive less than everything? | M 7 A 4 M(23) |
| Having offered love, only love can be received. M 8 | M 8 A 2 M(24) |
| do. By accepting healing he can give it. If he doubts | M 8 A 3 M(24) |
| so the teacher of God can only recognize it for what | M 8 A 3 M(24) |
| for only such a self can be doubted. This illusion can | M 8 A 5 M(24) |
| can be doubted. This illusion can take many forms. Perhaps there | M 8 A 5 M(24) |
| impossible. 9. HOW CAN THE PERCEPTION OF ORDER OF | M 9 0 0 M(25) |
| judgments of the world depend. Can this confused and senseless reasoning | M 9 A M(26) |
| 9 A 5. There can be no order of difficulty | M 9 A 5 M(26) |
| judgment at another time. Nor can any consistent criteria for determining | M 11 A 1 M(28) |
| him rather than by him can occur. And this Judgment is | M 11 A 2 M(29) |
| all illusion. Nothing more. Now can the teacher of God rise | M 11 A 5 M(30) |
| step will bring you peace. Can it be difficult to want | M 11 A 6 M(30) |
| here, and what He promises can hardly be impossible. But it | M 12 A 1 M(30) |
| this should be. But you can choose how you would see | M 12 A 1 M(30) |
| it is not possible, and can never be possible. But in | M 12 A 3 M(31) |
| different. It is no longer, Can peace be possible in this | M 12 A 4 M(31) |
| the Love of God. God can no longer be feared, for | M 13 A 2 M(32) |
| deluded. Only a very few can hear God’s Voice at all | M 13 A 3 M(32) |
| are Spirit. A body they can see. A voice they understand | M 13 A 3 M(32) |
| Do not forget that truth can come only where it is | M 13 A 3 M(32) |
| it cannot be sick, nor can it die. When its usefulness | M 13 A 5 M(33) |
| replaces the first, so both can finally disappear. The first illusion | M 14 A 1 M(34) |
| displaced before another thought system can take hold, is that it | M 14 A 1 M(34) |
| has nothing to give. What can the sacrifice of nothing mean | M 14 A 2 M(34) |
| really wants to find. Who can escape this self-condemnation? Only through | M 14 A 3 M(35) |
| he believes he is. He can doubt all things, but never | M 14 A 3 M(35) |
| A 4. God’s teachers can have no regret on giving | M 14 A 4 M(35) |
| who pursues the world’s goals can do otherwise. | M 14 A 5 M(35) |
| it as yet, and they can but turn to you. There | M 14 A 6 M(36) |
| all the world that they can trust. There is no other | M 14 A 6 M(36) |
| in this situation the impossible can seem to happen. It seems | M 14 A 7 M(36) |
| M 15 A 1. Can what has no beginning really | M 15 A 1 M(37) |
| by one teacher of God can make salvation complete. Can you | M 15 A 3 M(37) |
| God can make salvation complete. Can you understand this? No; it | M 15 A 3 M(37) |
| it is a lesson he can learn, he can learn it | M 15 A 4 M(38) |
| lesson he can learn, he can learn it. He does not | M 15 A 4 M(38) |
| Where there is laughter, who can longer weep? And only complete | M 15 A 5 M(38) |
| would have you do you can do. Do not be arrogant | M 15 A 5 M(38) |
| Indeed, yes! No one can escape God’s final judgment. Who | M 16 A 1 M(39) |
| One instant out of time can bring time’s end. Judge not | M 16 A 2 M(39) |
| to set you free. What can the world hold out to | M 16 A 3 M(40) |
| will find him, so they can learn the lessons for the | M 17 A 1 M(40) |
| already set, and one which can be met that very day | M 17 A 1 M(40) |
| use them as best he can in his own way. Routines | M 17 A 2 M(40) |
| up. Broadly speaking, then, it can be said | M 17 A 2 M(40) |
| if the need for this can be avoided. M 17 | M 17 A 2 M(41) |
| emphasized. At the outset, we can safely say that time devoted | M 17 A 3 M(41) |
| not the major concern. One can easily sit still an hour | M 17 A 4 M(41) |
| eyes, and accomplish nothing. One can as easily give God only | M 17 A 4 M(41) |
| Perhaps the one generalization that can be made is this; as | M 17 A 4 M(41) |
| you made a power that can save you from all the | M 17 A 6 M(42) |
| day of his protection. How can he do this, particularly during | M 17 A 8 M(42) |
| occupied with external things? He can but try, and his success | M 17 A 8 M(42) |
| they are merely pathetic. They can have no effects; neither good | M 17 A 9 M(43) |
| powerlessness is the reason it can be so easily escaped. What | M 17 A 9 M(43) |
| escaped. What has no effects can hardly terrify. M 17 | M 17 A 9 M(43) |
| he may accept as real can but deceive him. But he | M 17 A 10 M(43) |
| must teach it that it can. And so it is their | M 17 A 11 M(44) |
| is reopened, and its light can shine again on an untroubled | M 17 A 11 M(44) |
| any form, Gods teacher can be sure that he is | M 18 A 1 M(44) |
| and has condemned himself. He can be sure as well that | M 18 A 1 M(44) |
| is this always obvious. It can, in fact, be easily concealed | M 18 A 2 M(44) |
| is most apparent, and errors can be recognized by their results | M 18 A 3 M(45) |
| results. A lesson truly taught can lead to nothing but release | M 18 A 3 M(45) |
| shared in one intent. Attack can enter only if perception of | M 18 A 3 M(45) |
| to remember that no one can be angry at a fact | M 18 A 4 M(45) |
| obscure the truth, and this can never be a matter of | M 18 A 4 M(45) |
| has a separate will that can oppose the Will of God | M 18 A 5 M(45) |
| God and succeed. That this can hardly be a fact is | M 18 A 5 M(45) |
| is obvious. Yet that it can be believed as fact is | M 18 A 5 M(45) |
| him safe from fury that can never be abated and vengeance | M 18 A 5 M(45) |
| be abated and vengeance that can never be satisfied. | M 18 A 5 M(45) |
| 18 A 6. How can this unfair battle be resolved | M 18 A 6 M(46) |
| must be death. How then can one believe in ones | M 18 A 6 M(46) |
| to all magic thoughts? They can but reawaken sleeping guilt, which | M 18 A 7 M(46) |
| without. The stain of blood can never be removed, and anyone | M 18 A 7 M(46) |
| which escape is possible. It can be learned and taught, but | M 18 A 8 M(46) |
| the next step. The interpretation can be changed at last. Magic | M 18 A 8 M(46) |
| to guilt. And so they can be overlooked, and thus forgiven | M 18 A 8 M(46) |
| is to look on nothing. Can nothing give rise to anger | M 18 A 9 M(47) |
| what is real. And this can only be impossible. Reality is | M 19 A 1 M(47) |
| anger. Only in this way can they proclaim the truth about | M 19 A 2 M(47) |
| Through them, the Holy Spirit can now speak of the reality | M 19 A 2 M(47) |
| Son of God. Now He can remind the world of sinlessness | M 19 A 2 M(47) |
| that God created. Now He can speak the Word of God | M 19 A 2 M(47) |
| no longer condemns himself. How can he then condemn anyone? And | M 19 A 4 M(48) |
| is there whom his forgiveness can fail to heal? | M 19 A 4 M(48) |
| on justice, since all attack can only be unjust. Justice is | M 20 A 1 M(48) |
| with your own insanity. Perception can make whatever picture the mind | M 20 A 5 M(50) |
| all the world, and we can see. And we can see | M 20 A 5 M(50) |
| we can see. And we can see! 21. WHAT | M 20 A 5 M(50) |
| found? And being found, how can it be retained? Let us | M 21 A 1 M(50) |
| A 2. First, how can the peace of God be | M 21 A 2 M(50) |
| this quiet found? No one can fail to find it who | M 21 A 3 M(50) |
| out its conditions. God’s peace can never come where anger is | M 21 A 3 M(50) |
| Living is joy, but death can only weep. You see in | M 21 A 5 M(51) |
| that contradicts His Will, yet can be true. The contrast between | M 21 A 6 M(51) |
| the thoughts of which you can conceive, belong to you. God’s | M 21 A 6 M(51) |
| the illusion of separation. Words can be helpful, particularly for the | M 22 A 1 M(52) |
| he cannot heal? What miracle can be withheld from him? | M 23 A 1 M(53) |
| The idea that a body can be sick is a central | M 23 A 3 M(54) |
| be impossible. A body that can order a mind to do | M 23 A 3 M(54) |
| to be sick. Perhaps he can accept the idea in theory | M 23 A 4 M(54) |
| accept Atonement for himself, and can hardly offer it to his | M 23 A 5 M(55) |
| 23 A 7. Who can limit the power of God | M 23 A 7 M(55) |
| of God Himself? Who then can say who can be healed | M 23 A 7 M(55) |
| Who then can say who can be healed of what, and | M 23 A 7 M(55) |
| it should be withheld. Now can he say with God, This | M 23 A 7 M(55) |
| A 1. God’s gifts can rarely be received directly. Even | M 24 A 1 M(56) |
| accepted the Atonement for himself can heal the world. Indeed, he | M 24 A 2 M(56) |
| will fail to keep them. Can God fail His Son? And | M 24 A 3 M(56) |
| God fail His Son? And can one who is one with | M 24 A 3 M(56) |
| It is a symbol that can safely be used as a | M 24 A 4 M(56) |
| No one on earth can grasp what Heaven is, or | M 24 A 6 M(57) |
| learning far exceeds what you can learn. Nor would we teach | M 24 A 6 M(57) |
| his brothers. Yet what he can offer them is limited by | M 24 A 6 M(57) |
| you in a language you can love and understand. Are other | M 24 A 7 M(57) |
| of trouble; a Savior who can symbolize Himself? Yet do we | M 24 A 7 M(57) |
| Like many other beliefs, it can be bitterly misused. At least | M 25 A 1 M(58) |
| for a future life, he can still work out his salvation | M 25 A 2 M(58) |
| that the way to salvation can be found by those who | M 25 A 2 M(58) |
| at this moment that you can accept it. This is still | M 25 A 6 M(59) |
| interpreted. In this sense it can be said that their truth | M 25 A 6 M(59) |
| him. Yet nothing that he can do can compare even in | M 26 A 1 M(60) |
| nothing that he can do can compare even in the slightest | M 26 A 1 M(60) |
| be gathered on the way can be very helpful. Given to | M 26 A 3 M(60) |
| incapable of deception, and He can use only genuine abilities. What | M 26 A 4 M(61) |
| appeal in unusual abilities which can be curiously tempting. Here are | M 26 A 4 M(61) |
| their minds be lifted. It can be but greater limitations they | M 26 A 6 M(61) |
| 27. CAN GOD BE REACHED DIRECTLY? | M 27 0 0 M(62) |
| A 1. God indeed can be reached directly, for there | M 27 A 1 M(62) |
| this awareness and this memory can arise across the threshold of | M 27 A 1 M(62) |
| no longer visible, their image can yet be called upon. And | M 27 A 2 M(62) |
| give their ideas. No one can call on them in vain | M 27 A 2 M(62) |
| impossible that this endure. It can, perhaps, be won after much | M 27 A 3 M(62) |
| so that by their awakening can God’s Voice be heard. | M 27 A 3 M(62) |
| delayed. All the help you can accept will be provided, and | M 27 A 4 M(63) |
| dust and disappointment and despair, can but be feared. He holds | M 28 A 2 M(63) |
| a thousand more. Not one can be acceptable to God’s teachers | M 28 A 4 M(64) |
| are all illusions born. What can be born of death and | M 28 A 6 M(65) |
| born of God and still can die? The inconsistencies, the compromises | M 28 A 6 M(65) |
| truth. And now the truth can come at last. How quickly | M 29 A 3 M(66) |
| To say, Of myself I can do nothing is to gain | M 30 A 4 M(69) |
| help when and where you can, you can be confident that | M 30 A 5 M(69) |
| and where you can, you can be confident that wisdom will | M 30 A 5 M(69) |
| morning, remember God when you can throughout the day, ask the | M 30 A 5 M(69) |
| they depend on belief and can therefore be accepted or rejected | U 1 A 2 U(1) |
| wholly consistent because only that can BE consistent. U 1 | U 1 A 3 U(1) |
| A 5. The mind can be right or wrong, depending | U 2 A 5 U(2) |
| Consciousness has levels and awareness can shift quite dramatically, but it | U 2 A U(3) |
| of the real world, and can be trained to do so | U 2 A U(3) |
| that it has levels and can be trained demonstrates that consciousness | U 2 A U(3) |
| and explain how it arose can be but he who thinks | U 3 A 2 U(4) |
| to make it true. Nor can there be a truth that | U 3 A 3 U(4) |
| to have a form. Who can define the undefinable? And yet | U 3 A 3 U(4) |
| the ego is, but we CAN say what it is not | U 3 A 4 U(4) |
| at its opposite and you can see the only answer that | U 3 A 4 U(4) |
| is it now and where can it be found? Nothing and | U 3 A 6 U(4) |
| way in which the unknowing can bridge the gap between their | U 4 A 2 U(6) |
| before the memory of God can return. The reason is obvious | U 4 A 4 U(6) |
| of Christ is perception. No-one can look on knowledge. But the | U 4 A 4 U(6) |
| is all there is. We can but go from nothingness to | U 4 A 6 U(7) |
| wishes change. Even the wished-for can become unwelcome. That must be | U 4 A 7 U(7) |
| by which the real world can be seen, for the illusions | U 5 A 2 U(7) |
| since, being another level, they can never meet. The one correction | U 5 A 3 U(7) |
| so easily dispelled that it can last no longer than an | U 5 A 4 U(8) |
| seen as outside? What remedy can guilt expect? But seen within | U 5 A 6 U(8) |
| all illusions do. Yet who can save unless he sees illusions | U 6 A 2 U(10) |
| kill Gods Son; nor can his life in any way | U 6 A 3 U(10) |
| different names until their oneness can be recognized. But Jesus is | U 6 A 6 U(11) |
| like his Father. Nothing you can do can change Eternal Love | U 6 A 6 U(11) |
| Father. Nothing you can do can change Eternal Love. Forget your | U 6 A 6 U(11) |
| is the ending sure. No-one can fail to do what God | U 8 A 1 U(13) |
| is. Since only the mind can be sick, only the mind | P 1 A 1 P(1) |
| be sick, only the mind can be healed. Only the mind | P 1 A 1 P(1) |
| is necessary so that individuals can begin to question their reality | P 1 A 1 P(1) |
| world escapes fear, but everyone can reconsider its causes and learn | P 2 A 1 P(1) |
| whatever contributions an earthly therapist can provide. Yet there are times | P 2 A 1 P(1) |
| And what more transcendent aim can there be than to recall | P 2 A 2 P(1) |
| is that this self, which can attack and be attacked as | P 2 A 3 P(2) |
| is ready to go. Psychotherapy can only save him time. The | P 2 A 5 P(2) |
| more beneficent self-concept, but psychotherapy can hardly be expected to establish | P 3 A 1 P(3) |
| not its function. If it can make way for reality, it | P 3 A 1 P(3) |
| only in relationships that salvation can be found. At the beginning | P 3 A 4 P(3) |
| Resistance as defined here can be characteristic of a therapist | P 3 B 3 P(4) |
| it restricts its aims. Nor can the Holy Spirit fight against | P 3 B 3 P(4) |
| conflict over, for only then can there be certainty. | P 3 B 3 P(4) |
| cannot take more than he can give for now. Yet they | P 3 B 4 P(5) |
| who has achieved that point can teach salvation completely, within an | P 3 C 1 P(5) |
| is truth itself, but both can lead to truth. What can | P 3 C 2 P(5) |
| can lead to truth. What can be necessary to find truth | P 3 C 2 P(5) |
| one who learns to forgive can fail to remember God. Forgiveness | P 3 C 3 P(6) |
| really meaningful concept, for God can be but known. Belief implies | P 3 C 4 P(6) |
| leads. And without knowledge one can have only belief. P | P 3 C 4 P(6) |
| not be here. Together they can find a pathway out, for | P 3 C 5 P(6) |
| s goal, but how he can best reach the aim it | P 3 C 7 P(7) |
| healing comes from God. They can succeed where many who believe | P 3 C 7 P(7) |
| self. Only by doing this can teacher and pupil, therapist and | P 3 C 8 P(7) |
| No one who stands apart can receive Christs vision. It | P 3 C 9 P(7) |
| so the little light that can be then accepted is all | P 3 D 1 P(8) |
| to transcend these limits. Neither can do this alone, but when | P 3 D 2 P(8) |
| a matter of decision; it can reach almost to Heaven or | P 3 D 2 P(8) |
| must heal. Divided goals alone can interfere with perfect healing. One | P 3 D 3 P(8) |
| feet on earth. Now he can help through those in need | P 3 D 4 P(8) |
| is a decision that truth can lie and must be lies | P 3 E 1 P(9) |
| must be lies. What, then, can illness be except an expression | P 3 E 1 P(9) |
| and not in salvation. There can be nothing that a change | P 3 E 2 P(9) |
| Change the decision, and how can its shadow be unchanged? Illness | P 3 E 2 P(9) |
| its shadow be unchanged? Illness can be but guilts shadow | P 3 E 2 P(9) |
| For not one of them can cure, and not one of | P 3 E 4 P(9) |
| in the belief that it can cure itself. This has some | P 3 E 5 P(10) |
| love is understood. And who can understand this without the Word | P 3 E 5 P(10) |
| is. Seen rightly, its purpose can be understood. What is the | P 3 E 11 P(11) |
| seems as if these forces can be held at bay only | P 3 F 1 P(12) |
| What they believe will help can only harm; what they believe | P 3 F 2 P(12) |
| they believe will harm alone can help. Progress becomes impossible until | P 3 F 2 P(12) |
| still we speak of what can yet be done in helping | P 3 F 3 P(12) |
| While they are sick, they can and must be helped. No | P 3 F 3 P(12) |
| answer them in truth. They can be sure that healing is | P 3 F 4 P(12) |
| A brother seeking aid can bring us gifts beyond the | P 3 F 5 P(13) |
| help in his perceived distress can be but answered by his | P 3 F 5 P(13) |
| through the therapist who best can serve His Son in all | P 3 F 6 P(13) |
| received. In time no effort can be made in vain. It | P 3 F 7 P(13) |
| The process of psychotherapy, then, can be defined simply as forgiveness | P 3 G 1 P(14) |
| as forgiveness, for no healing can be anything else. The unforgiving | P 3 G 1 P(14) |
| tune. The sound of healing can be heard instead. But first | P 3 G 2 P(14) |
| not the something else that can be healed. It is not | P 3 G 4 P(14) |
| here is but futility. Who can cure what cannot be sick | P 3 G 4 P(15) |
| unforgiveness, and only an unforgiveness can possibly give rise to sickness | P 3 G 5 P(15) |
| themselves as therapists. Their patients can but be seen as the | P 3 G 7 P(15) |
| in a relationship which Christ can enter? This is His home | P 3 H 2 P(16) |
| forgiveness. In this their oneness can be clearly seen. Yet who | P 3 H 5 P(17) |
| knowledge that no one here can have; a certainty of past | P 3 H 5 P(17) |
| is obvious. No unhealed healer can be wholly sane. P | P 3 H 5 P(17) |
| advanced therapist in no way can ever doubt the power that | P 3 H 6 P(17) |
| 18) What answer can he give to one who | P 3 H 7 P(18) |
| are one, and nothing now can be remembered of the world | P 3 H 8 P(18) |
| Be thankful, therapist, that you can see such things as this | P 3 H 9 P(18) |
| your brother now? What saint can come to take you home | P 3 H 9 P(18) |
| You lost the way. And can you now expect to see | P 3 H 9 P(18) |
| other choice of pathways that can ever lead to peace. Oh | P 3 H 9 P(18) |
| few you actually see. You can see others as well, for | P 4 A 3 P(19) |
| recognize them in whatever way can be most helpful to both | P 4 A 3 P(19) |
| he not rejoice that he can answer, when only thus will | P 4 A 4 P(20) |
| enters? Yet practically speaking, it can still be said that there | P 4 B 1 P(21) |
| Even this the Holy Spirit can use, and will use, given | P 4 B 3 P(21) |
| therapist nor a perfect patient can possibly exist. Both must have | P 4 B 4 P(22) |
| against the day when they can recognize that only that was | P 4 B 5 P(22) |
| all dreams. Yet no patient can accept more than he is | P 4 B 6 P(22) |
| to receive, and no therapist can offer more than he believes | P 4 B 6 P(22) |
| as much good as each can accept and use. | P 4 B 6 P(22) |
| occurs, because only then it can be understood that there is | P 4 B 7 P(23) |
| from another. No professional therapist can hold this understanding consistently in | P 4 B 7 P(23) |
| that minds are joined, he can also recognize that order of | P 4 B 8 P(23) |
| reaches this in time he can go toward it. Many holy | P 4 B 8 P(23) |
| toward it. Many holy instants can be his along the way | P 4 B 8 P(23) |
| each goal is reached another can be dimly seen ahead. Most | P 4 B 8 P(23) |
| all the laws of healing can be theirs in just an | P 4 B 8 P(23) |
| therapist has one advantage that can save enormous time if it | P 4 B 9 P(23) |
| does not hear. How, then, can he teach? Because it is | P 4 B 10 P(24) |
| in time. In time there can be a great lag between | P 4 B 10 P(24) |
| Face of Christ. Yet it can be but an illusion, because | P 4 B 10 P(24) |
| C 1. No one can pay for therapy, for healing | P 4 C 1 P(25) |
| nothing. But no one here can live with no illusions, for | P 4 C 1 P(25) |
| so they cannot give. Patients can pay only for the exchange | P 4 C 3 P(25) |
| crucifies Gods Son again. Can this be how he is | P 4 C 3 P(25) |
| be how he is forgiven? Can this be how the dream | P 4 C 3 P(25) |
| given. Because he has, he can give. And because he gives | P 4 C 5 P(26) |
| Son turns against himself, he can look only upon darkness. He | P 4 C 5 P(26) |
| look. Whoever asks your help can show you where. What greater | P 4 C 7 P(27) |
| of an Answer. No one can ask for another and receive | S 1 A 4 S(2) |
| Answer for him. But you can, and indeed you must, help | S 1 A 4 S(2) |
| in trust, and no one can trust for another. He can | S 1 A 5 S(2) |
| can trust for another. He can only strengthen anothers trust | S 1 A 5 S(2) |
| not answer in words. He can only speak to the Christ | S 1 A 7 S(3) |
| Answer into whatever language you can understand and accept. Sometimes words | S 1 A 7 S(3) |
| of peace. For this you can safely ask. In fact, if | S 1 A 9 S(3) |
| the only real request you can make. B. True Prayer | S 1 A 9 S(3) |
| but your remembrance of Him? Can this be traded for a | S 1 B 4 S(4) |
| level of prayer that everyone can attain as yet. Those who | S 1 B 6 S(5) |
| it does mean that another can stand beside you and help | S 1 B 6 S(5) |
| cannot but reach Him. He can therefore also reach His Son | S 1 B 6 S(5) |
| and receives everything. This prayer can be shared because it receives | S 1 B 7 S(5) |
| is the Christ. Before it can become holy, then, prayer becomes | S 1 C 6 S(6) |
| not choose for another. You can but choose for yourself. Pray | S 1 C 6 S(6) |
| to you, His Son, prayer can again become what it was | S 1 C 8 S(7) |
| must be relinquished before YOU can be saved from guilt. For | S 1 D 1 S(7) |
| those who are in hell can ask for hell. Those who | S 1 D 2 S(8) |
| up, and not concealed. Nor can it be without some pain | S 1 D 4 S(8) |
| His real escape from guilt can lie only in the recognition | S 1 D 6 S(8) |
| guilt has gone. And how can this be recognized as long | S 1 D 6 S(8) |
| to be safety. How, then, can he be released without an | S 1 D 6 S(8) |
| who did it, and who can therefore let it go. Hold | S 1 D 6 S(9) |
| enemies. The power of prayer can be quite clearly recognized even | S 1 D 7 S(9) |
| cannot have. For no one can receive effects alone, and choose | S 1 E 2 S(10) |
| God. From this Cause only can the Answer come in which | S 1 E 2 S(10) |
| for a mistake. What prayer can offer now so far exceeds | S 1 E 3 S(10) |
| not restrict your asking. Prayer can bring the peace of God | S 1 E 4 S(10) |
| of God. What time-bound thing can give you more than this | S 1 E 4 S(10) |
| of every kind, and you can rest in holiness at last | S 1 F 2 S(11) |
| of Christ from you. Now can you look upon His sinlessness | S 1 F 2 S(11) |
| crime, no guilt that it can find and love. Dear to | S 2 B 2 S(12) |
| a means by which you can return to Him in peace | S 2 B 3 S(13) |
| face of Christ. How otherwise can prayer return to God? He | S 2 B 3 S(13) |
| God? He loves His Son. Can you remember Him and hate | S 2 B 3 S(13) |
| death. Only in someone else can you forgive yourself, for you | S 2 B 4 S(13) |
| do not ever think you can see sin in anyone except | S 2 B 4 S(13) |
| you. And being evil, he can only give of what he | S 2 B 5 S(13) |
| not your own. But you can free him and yourself as | S 2 B 5 S(13) |
| use your eyes, but you can look through His and learn | S 2 B 6 S(13) |
| has not sinned, and guilt can be no more. Salvations | S 2 B 7 S(14) |
| the only one that you can make. God calls on you | S 2 B 8 S(14) |
| is the key, but who can use a key when he | S 2 B 9 S(15) |
| make distinctions, so that prayer can be released from darkness into | S 2 B 9 S(15) |
| go forever and forever. There can be no trace of it | S 2 B 9 S(15) |
| could never be dislodged. Who can forgive and yet despise? And | S 2 C 2 S(15) |
| and yet despise? And who can tell another he is steeped | S 2 C 2 S(15) |
| the wrath of God. This can appear to be a humble | S 2 C 3 S(16) |
| be a humble act, and can indeed become a rivalry in | S 2 C 3 S(16) |
| that is His gift forever. Can His Son condemn himself and | S 2 C 3 S(16) |
| 2 C 6. Forgiveness-to-destroy can also take the form of | S 2 C 6 S(16) |
| guilt in further bargains which can give no hope, but only | S 2 C 6 S(16) |
| What you have chosen still can be undone, for prayer is | S 2 D 4 S(18) |
| His is a justice He can understand, but you cannot as | S 2 D 4 S(18) |
| do, in words that you can understand and you can also | S 2 D 5 S(18) |
| you can understand and you can also use. Do not confuse | S 2 D 5 S(18) |
| B 3. The body can be healed as an effect | S 3 B 3 S(20) |
| of true forgiveness. Only that can give remembrance of immortality, which | S 3 B 3 S(20) |
| through His Voice He still can reach His Son, reminding him | S 3 B 4 S(21) |
| As prayer within the world can ask amiss and seeming charity | S 3 C 1 S(21) |
| forgive to kill, so healing can be false as well as | S 3 C 1 S(21) |
| a dream of health. This can occur at lower forms of | S 3 C 2 S(21) |
| as yet. Only false healing can give way to fear, so | S 3 C 2 S(21) |
| to strike again. False healing can indeed remove a form of | S 3 C 2 S(21) |
| in lovely flashes. Now we can behold Him without blinders, in | S 3 C 3 S(21) |
| has been true healing, this can be the form in which | S 3 C 4 S(22) |
| of the ways of earth, can only be received with thankfulness | S 3 C 5 S(22) |
| death in seeming victory. It can be held at bay a | S 3 C 7 S(22) |
| a little while, and there can be brief respite as it | S 3 C 7 S(22) |
| a strange idea. Yet it can be said of any form | S 3 D 2 S(24) |
| talented and wise. Therefore, he can give healing to the one | S 3 D 2 S(24) |
| The healing of the body can be done by this because | S 3 D 2 S(24) |
| the remedy for pain. How can that be? True healing cannot | S 3 D 3 S(24) |
| for healing, then, that one can use to offer help for | S 3 D 4 S(24) |
| sickness is, for never thus can it be truly healed. | S 3 D 4 S(24) |
| love and union. Nothing else can heal as God established healing | S 3 D 5 S(25) |
| Gods Voice alone can tell you how to heal | S 3 D 6 S(25) |
| special attributes through which they can bestow unequal gifts on those | S 3 E 1 S(25) |
| restored their wholeness so they can forgive, and join the song | S 3 E 1 S(25) |
| help the Christ to heal! Can anything be holier | S 3 E 3 S(25) |
| of fear, and only fear can now be justified. Vengeance is | S 3 E 5 S(26) |
| grasp of what the world can give fear would be laid | G 1 A 2 G(1) |
| must be certainty that there can be no love where fear | G 1 A 2 G(1) |
| be deception. Yet its snares can be so easily escaped a | G 1 A 3 G(1) |
| easily escaped a little child can walk through safely, and without | G 1 A 3 G(1) |
| thing, or circumstance that you can value as your own without | G 1 A 3 G(1) |
| in this. Nor can there be a shifting of | G 1 A 4 G(2) |
| Do not think that fear can enter where His gifts abide | G 1 A 5 G(2) |
| do not think His gifts can be received where fear has | G 1 A 5 G(2) |
| and hell is total. It can seem to be forever for | G 1 A 6 G(2) |
| 3) creation. You can choose but one, and which | G 1 A 7 G(3) |
| is total. Everything the world can offer promises some joy that | G 1 A 7 G(3) |
| be a change that eyes can see, nor will you disappear | G 1 A 8 G(3) |
| all the gifts of fear. Can you choose otherwise, when all | G 1 A 10 G(3) |
| is no way that we can go alone. But when we | G 1 A 10 G(3) |
| when we come together there can be no way in which | G 1 A 10 G(3) |
| which the Word of God can fail. For His the Word | G 1 A 10 G(3) |
| 2 A 1. How can you be delivered from all | G 2 A 1 G(4) |
| world has offered you? How can you change these little, cruel | G 2 A 1 G(4) |
| reach to me, and I can come as savior then to | G 2 A 2 G(4) |
| in truth and, being all, can have no substitute. So fear | G 3 A 1 G(6) |
| that its lack of substance can be seen. No-one would hesitate | G 3 A 2 G(6) |
| gifts it may contain. What can you get within its shadows | G 3 A 3 G(6) |
| get within its shadows? Who can save you now by giving | G 3 A 3 G(6) |
| love you threw away? What can you learn to do to | G 3 A 3 G(6) |
| from the dream, for it can give you what you think | G 3 A 3 G(6) |
| illusion held against the truth, can bind you longer. Time can | G 3 A 6 G(7) |
| can bind you longer. Time can have no sway upon you | G 3 A 6 G(7) |
| no sway upon you, nor can any laws of earth have | G 3 A 6 G(7) |
| is completion of His Father. Can a dream destroy a truth | G 3 A 8 G(8) |
| and leaves nothing beyond Itself? Can you betray a love so | G 3 A 8 G(8) |
| prerequisite for peace. And who can be in conflict and love | G 4 A 1 G(10) |
| speak of those that you can give to Him. For it | G 4 A 2 G(10) |
| 4 A 3. How can you give to Him Who | G 4 A 4 G(10) |
| needs a light that you can offer Him? He saves your | G 4 A 4 G(10) |
| gifts are there that you can give to God? My brother | G 4 A 6 G(11) |
| dreams of suffering and death can be the substitute you really | G 4 A 9 G(12) |