| |
|
COSTING.....................2
|
| belief in EGO autonomy is costing you the knowledge of your | T 10 F 7 T(434)- 261 |
| for sight of it is costing you a different kind of | T 12 G 1 T(505)332 |
| |
|
COSTLIEST...................1
|
| 4. Defenses are the costliest of all the prices which | W 153 L 4 W(324) |
| |
|
COSTS.......................2
|
| is enormous. For this investment costs you the worlds reality | T 11 G 1 T(469)- 296 |
| does this recognition cost? It costs the world we see, for | M 6 C 3 M(19) |
| |
|
COULD.......................864
|
| created time so that man could use it creatively, and convince | T 1 B 15 T(4)-4- |
| to hide, even if you could. This brings escape from fear | T 1 B 22d T(6)-6- |
| as HE does. If I could get YOU to listen, which | T 1 B 22m T(8)-8- |
| of love) which human beings could not otherwise correct. That is | T 1 B 23e T(10)-10- |
| closely related to projection. Lucifer could be literally translated Light Bearer | T 1 B 30e T(18)18 |
| did came from Me, he could NOT be induced to ask | T 1 B 30g T(18)18 |
| have performed any miracles that could not get through constructively, and | T 1 B 30g T(18)18 |
| 41al. Believing that he COULD be better off is the | T 1 B 41al T(51)51 |
| those who DID understand that could nevertheless EXPRESS their understanding inappropriately | T 1 C 18 T(59)59 |
| 1 C 19. It could also be said that the | T 1 C 19 T(60)60 |
| God created Souls so He could depend on them BECAUSE He | T 2 B 7 T(74)74 |
| was so splendid that he could not misuse it, although he | T 2 B 42 T(80) 80 |
| not misuse it, although he COULD refuse it. His will could | T 2 B 42 T(80) 80 |
| COULD refuse it. His will could not turn it into a | T 2 B 42 T(80) 80 |
| the Separated Ones but they could not withstand the strength of | T 2 B 43 T(80) 80 |
| introduce a split-proof device which could be used ONLY to heal | T 2 B 44 T(80) 80 |
| for this misperception, the angels COULD have helped them. What do | T 2 B 49 T(81) 81 |
| really not sick, so I could return to my exercises. While | T 2 B 52 T(82) 82 |
| and a recognition that he COULD BE stronger. The way in | T 2 C 21 T(95)94 |
| advance the excuse that you could not help it. Why should | T 2 D 4 T(97)96 |
| which arises from behavior-will conflict could not have happened. Then follow | T 2 E 1 T(99)98 |
| believe that his own mind-creation could stand only if the creation | T 2 E 28 T(107)106 |
| that the only way he could deal with it was to | T 2 E 40 T(110)109 |
| with freedom. The most it could do in this direction was | T 2 E 41 T(110)109 |
| both opponents LOST. This perception could not fail to force him | T 2 E 41 T(111)110 |
| too, was inevitable, because Freud could not divorce miracles from magic | T 2 E 42 T(111)110 |
| events specifically referred to here could be any events, nor does | T 3 A 15 T(123)122 |
| s caricaturing of her. You could have laughed WITH Bill, but | T 3 A 28 T(127)126 |
| you would call. Then you could have asked B. FIRST if | T 3 A 29 T(127)126 |
| into further elaboration, and we could devote many hours to this | T 3 A 36 T(128)127 |
| AND all the notes that could have been devoted to a | T 3 A 36 T(128)127 |
| was free of the scarcity-fallacy could POSSIBLY have made this mistake | T 3 C 1 T(132)131 |
| to pause and ask how could this be? Is it likely | T 3 C 4 T(132)131 |
| and sheds ONLY blessing. It could not do this if it | T 3 C 10 T(134)133 |
| involved.) Cayces notes, too, could have been much shortened. Their | T 3 C 24 T(137)136 |
| need for sacrifice, or he could not possibly have been willing | T 3 C 25 T(137)136 |
| 3 C 26. Cayce could not see the Atonement as | T 3 C 26 T(139)138 |
| are approached AS IF they could be seen with the physical | T 3 C 30 T(140)139 |
| freedom FROM the past, Cayce could not really perceive others as | T 3 C 35 T(142)141 |
| am sorry that Cayce himself could not rid himself of a | T 3 C 38 T(143)142 |
| them. This is what Cayce could NOT believe, because he could | T 3 C 39 T(143)142 |
| could NOT believe, because he could not see that, as a | T 3 C 39 T(143)142 |
| to perceive them. But it could NOT entirely separate itself from | T 3 F 16 T(155)154 |
| The superconscious, which KNOWS, could not be reconciled with this | T 3 F 18 T(156)155 |
| idea of how powerful it could be. Actually, it does come | T 3 F 19 T(156)155 |
| in a position where he could resemble his Father ONLY by | T 3 G 11 T(162)161 |
| s misperceptions of us, they could not possibly affect us at | T 3 G 27 T(166)165 |
| area. The reason why he could do this was because he | T 3 G 28 T(166)165 |
| real problem by saying How could he do this to me | T 3 G 30 T(167)166 |
| his symbolic garden. But God could not have forbidden it, or | T 3 I 7 T(182)C 9 |
| have forbidden it, or it could not have BEEN eaten. If | T 3 I 7 T(182)C 9 |
withI became embarrassed and COULD NOT SPEAK. | T 4 A 4 T(185)C 12 |
| 4 B 6. B. could not be afraid to teach | T 4 B 6 T(189)C 16 |
| IS your strength. Only God could make a home that was | T 4 B 29 T(194)C 21 |
| teach you their unimportance. I could not understand their importance to | T 4 B 34 T(196)C 23 |
| asked lately how the mind could ever have made the ego | T 4 C 1 T(197)C 24 |
| best question either of you could ask. There is no point | T 4 C 1 T(197)C 24 |
| is their physical interaction. There could be no better example of | T 4 C 3 T(198)C 25 |
| the best concrete example B. could have of how the mind | T 4 C 3 T(198)C 25 |
| have of how the mind could have made the ego. You | T 4 C 3 T(198)C 25 |
| of help. What better plan could have been devised to prevent | T 4 C 10 T(201)C 28 |
| weak and deprived concept, which could function ONLY as a thing | T 4 C 15 T(202)C 29 |
| even though in reality it could not possibly know anything about | T 4 C 22 T(205)C 32 |
| very well knew, the answer COULD be found if the question | T 4 F 8 T(221)C 48 |
| willed to do so, it COULD have made the eternal, because | T 4 F 13 T(223)C 50 |
| ask was What For? He COULD not ask this, because it | T 4 F 15 T(223)C 50 |
| do well, - and you could help him here, - to | T 4 G 18 T(228)C 55 |
| gained to whatever extent he could give. He will help YOU | T 4 I 2 T(232)C 59 |
| I told you that I could reach up and bring the | T 5 B 5 T(235)C 62 |
| Inspiration is for ALL. I could not have it myself without | T 5 B 7 T(235)C 62 |
| of thinking about them that could raise their perceptions until they | T 5 C 1 T(235)C 62 |
| became so lofty that they could reach almost back to Him | T 5 C 1 T(235)C 62 |
| and no-one who receives it could ever believe for one instant | T 5 C 4 T(236)C 63 |
| means by which the Atonement could repair until the whole mind | T 5 C 10 T(237)C 64 |
| speak FOR Him, because He could no longer share His | T 5 D 4 T(237)C 64 |
| as one. What better vocation could there be for any part | T 5 D 11 T(239)C 66 |
| to the Holy Spirit, I could come to provide the model | T 5 D 13 T(240)C 67 |
| teaching. I understood that I COULD NOT ATONE FOR MYSELF ALONE | T 5 F 10 T(250)C 77 |
| God, as you do. How could you treat your brother better | T 5 F 14 T(251)C 78 |
| your wrong thinking IF IT COULD NOT BE UNDONE. The purpose | T 5 G 14 T(258)C 85 |
| was so conflicted that he could not have retained his sanity | T 5 I 4 T(264)C 91 |
| point in time. This clearly could have been a means toward | T 5 I 6 T(265)C 92 |
| This again could have been a powerful RELEASE | T 5 I 7 T(266)C 93 |
| threat of fixation remained, and could never be completely eliminated by | T 5 I 9 T(266)C 93 |
| means his very inventive mind could devise to set up a | T 5 I 9 T(266)C 93 |
| a form of therapy which could enable the mind to escape | T 5 I 9 T(266)C 93 |
| of release even though he could not cope with it. | T 5 I 9 T(266)C 93 |
a better model, if you could ACCEPT it. | T 6 A 3 T(271)C 98 |
| in the garden, but I could not be angry with them | T 6 B 8 T(274)C 101 |
| because I had learned I could not BE abandoned. Peter swore | T 6 B 8 T(274)C 101 |
| His retaliatory weapon. They also could not speak of the crucifixion | T 6 B 14 T(276)C 103 |
| not felt guilty, they never could have quoted ME as saying | T 6 B 15 T(276)C 103 |
| 6 B 16. Nor could they have described my reactions | T 6 B 16 T(276)C 103 |
| had really understood ME. They could not have believed that I | T 6 B 16 T(276)C 103 |
| not have believed that I could have said, Betrayest thou the | T 6 B 16 T(276)C 103 |
| 104 he could only have made it BECAUSE | T 6 B 18 T(277)C 104 |
| does not love YOU. You could not remain WITHIN the Kingdom | T 6 E 2 T(284)C 111 |
| No-one in his right mind could POSSIBLY believe this, and no-one | T 6 E 5 T(285)C 112 |
| He created FOR you, what could you be but afraid? You | T 6 E 13 T(288)C 115 |
| the egos voice. It could not shatter the peace of | T 6 E 14 T(288)C 115 |
| peace of God, but it COULD shatter YOURS. God did not | T 6 E 14 T(288)C 115 |
| BELIEVE IN YOUR OWN PERFECTION. Could God teach you that you | T 6 F 1 T(288)C 115 |
| be afraid. All of this could be included in only three | T 6 F 4 T(289)C 116 |
| Once HE learned it, he could teach YOU how to become | T 6 F 16 T(292)119 |
| He created you, the KINGDOM could not increase through its OWN | T 7 A 2 T(303)C 130 |
| do NOT understand them. YOU could not do this yourselves because | T 7 C 8 T(308)C 135 |
| 7 D 5. You could not have a better example | T 7 D 5 T(311)C 138 |
| that ONLY a conflicted mind could POSSIBLY perceive as meaningful. Fear | T 7 F 7 T(320)C 147 |
| by perceiving (knowing) that he could NOT have changed his mind | T 7 F 11 T(321)C 148 |
| only decision which the ego could POSSIBLY encounter if the mind | T 7 G 5 T(325)C 152 |
| 7 H 9. Attack could never PROMOTE attack unless you | T 7 H 9 T(333)C 160 |
| really BELIEVE this, or you could not possibly maintain it. If | T 7 J 9 T(340)C 167 |
| REALLY saw this result, you COULD not want it. The ONLY | T 7 J 9 T(340)C 167 |
| The ONLY reason why you could possibly want ANY part of | T 7 J 9 T(340)C 167 |
| deny themselves everything. You who could give the love of God | T 7 L 4 T(344)C 171 |
| 2. Even if you could disregard the Holy Spirit entirely | T 8 C 2 T(348)C 175 |
| which is quite impossible, you could learn nothing from the ego | T 8 C 2 T(348)C 175 |
| will IS Gods, you could no more will to be | T 8 C 7 T(350)C 177 |
| be without Him than He could will to be without YOU | T 8 C 7 T(350)C 177 |
| for yourself. What other choice could you make? T 8 | T 8 D 8 T(353)C 180 |
| accomplished by ALL. How else could it BE perfectly accomplished? My | T 8 E 4 T(354)C 181 |
| unworthy of both. But you COULD not make YOURSELF unworthy because | T 8 F 7 T(360)C 187 |
| even the possibility that joy could POSSIBLY result, is a clear-cut | T 8 G 17 T(368)C 195 |
| also decided AGAINST attack, you could not give this false witness | T 8 H 4 T(370)C 197 |
| not make any sense. It COULD not make any sense, since | T 8 H 6 T(371)C 198 |
| it is impossible that I could do things YOU cannot do | T 8 I 9 T(375)C 202 |
| mind has ever made. This could not possibly have occurred unless | T 8 J 1 T(377)C 204 |
| in asking the teacher who could not possibly teach you your | T 8 J 6 T(378)C 205 |
| the Will of God? And could He fail to recognize it | T 8 J 11 T(380)C 207 |
| the principle of Creation. God COULD not will that happiness DEPENDED | T 8 J 12 T(380)C 207 |
| happiness DEPENDED on what you could never have. T 8 | T 8 J 12 T(380)C 207 |
| a Voice for you alone? Could you hear His answer EXCEPT | T 8 K 7 T(384)211 |
| WERE. Had you REMEMBERED, you could no more have been wrong | T 9 C 11 T(391)218 |
| communication, born of perfect understanding. Could you but accept one of | T 9 E 8 T(398)- 225 |
| grandiosity is meaningless, and you could not possibly WANT it. The | T 9 G 2 T(401)228 |
| 9 H 6. Who could have done this but you | T 9 H 6 T(406)- 233 |
| your peace of mind, you COULD not make such an insane | T 9 I 6 T(408)- 235 |
| much as you ACCEPT. You could accept peace NOW, for everyone | T 9 I 15 T(411)- 238 |
| unworthy of you, that you could hardly want it, IF YOU | T 9 J 7 T(413)- 240 |
| the spark in them, that could bring joy to YOU. It | T 9 K 2 T(415)- 242 |
| made, for only in sickness could you possibly WANT them. Blasphemy | T 9 K 3 T(415)- 242 |
| would be true, and you could never escape. T 9 | T 9 K 4 T(416)- 243 |
| Creator, any more than He could have created a Son who | T 9 K 5 T(416)- 243 |
| is isolation, and so it could not have BEEN created. | T 9 K 5 T(416)- 243 |
| help you, knowing that you could not sin against Him. You | T 9 K 6 T(416)- 243 |
| your love for Him, you COULD not deny Him. Your denial | T 9 K 6 T(416)- 243 |
| creation is limited. How, then, could you know YOUR creations, having | T 10 B 6 T(421)- 248 |
| is yours forever. But you could keep it only by Giving | T 10 B 8 T(422)- 249 |
| it was given to you. Could YOU be alone there, if | T 10 B 8 T(422)- 249 |
| His because it IS His. Could any part of Him be | T 10 B 9 T(422)- 249 |
| be WITHOUT His Love, and could any part of His Love | T 10 B 9 T(422)- 249 |
| better witnesses to its reality could you have, than those who | T 10 C 3 T(424)251 |
| for if you did, you could never have grown weary. Unless | T 10 D 1 T(427)- 254 |
| you have hurt yourselves, you could never suffer in ANY way | T 10 D 1 T(427)- 254 |
| His Name, for YOUR joy could no more be contained than | T 10 D 3 T(427)- 254 |
| T 10 E 2. Could you try to make God | T 10 E 2 T(430)- 257 |
| Light that is yours? You could not do so, if you | T 10 E 3 T(430)- 257 |
| egos goal of autonomy COULD be accomplished GODs purpose | T 10 F 11 T(436) 263 |
| be accomplished GODs purpose could be defeated, and this IS | T 10 F 11 T(436) 263 |
| love, and only the insane could believe that love can be | T 10 F 13 T(436) 263 |
| sane KNOW that only attack COULD produce fear, from which the | T 10 F 13 T(436) 263 |
| given HIMSELF to him, how could it be otherwise? T | T 10 G 7 T(442)269 |
| goodness entirely, for this you could not accept, but it always | T 10 H 2 T(443)- 270 |
| in their PRACTICAL APPLICATION. Nothing could be more specific than to | T 10 H 8 T(445)- 272 |
| the worlds reality, how could you do better than to | T 11 C 3 T(453)- 280 |
| appeal FOR it? And how could you better learn of its | T 11 C 3 T(453)- 280 |
| the truth about themselves, they could not be sick. The task | T 11 C 4 T(454)- 281 |
| anything in this world, you could teach the poor where THEIR | T 11 D 1 T(459)286 |
| for further impoverishment. You who could help them are surely acting | T 11 D 3 T(459)286 |
| of death. For if you could REALLY separate yourselves from the | T 11 D 9 T(462)- 289 |
| is NOT so. You still could not will against Him, and | T 11 D 10 T(462)- 289 |
| wholly split off, or it could not be believed at all | T 11 E 2 T(463)- 290 |
| Loves presence, for it could not respond at all. YOU | T 11 E 3 T(463)- 290 |
| kept FOR you, since you COULD not buy it back. Yet | T 11 E 7 T(464)- 291 |
| and therefore not real. You could not trust your own love | T 11 F 4 T(466)- 293 |
| NOT KNOW. For if they could INTERPRET the aids correctly, they | T 11 F 7 T(466)- 293 |
| what you saw. Yet you COULD not have seen reality, for | T 11 H 11 T(475)- 302 |
| God, its power and grandeur could only bring you peace, IF | T 11 H 11 T(475)- 302 |
| in this same place you could have looked upon me and | T 11 H 11 T(475)- 302 |
| created by the Father, and could not live in the knowledge | T 11 I 2 T(477)304 |
| and has NO value. God could not offer His Son what | T 11 I 6 T(478)305 |
| what has no value, nor could His Son receive it. You | T 11 I 6 T(478)305 |
| SEEKING the unreal, what else COULD you find? The UNreal world | T 11 I 8 T(479)306 |
| Gods Being with Him, could never be content WITHOUT reality | T 11 I 8 T(479)306 |
| was never lost. Your Father could not cease to love His | T 11 I 9 T(479)306 |
| did not feel guilty, you could not attack. For condemnation is | T 11 J 1 T(480)307 |
| be cruel. For no father could subject his children to this | T 11 J 3 T(480)307 |
| Only the world of guilt could demand this, for only the | T 11 J 3 T(481)308 |
| this, for only the guilty could CONCEIVE of it. Adams | T 11 J 3 T(481)308 |
| of it. Adams sin could have touched none of you | T 11 J 3 T(481)308 |
| do not understand Him that COULD believe it. T 11 | T 11 J 3 T(481)308 |
| of God HAS sinned. How could you SEE him, then? By | T 11 J 6 T(481)308 |
| with expiation, and ONLY guilt could induce a sense of NEED | T 11 J 13 T(484)311 |
| by identifying WITH the ego, could you hold dear what you | T 11 J 14 T(484)311 |
| you that IT is you, could the ego possibly induce you | T 12 A 1 T(485)312 |
| to crucify him, IF YOU COULD FIND HIM. But the wish | T 12 B 3 T(486) 313 |
| 12 C 2. You could look even upon the ego | T 12 C 2 T(488)315 |
| your real weakness. For you could NOT control your joyous response | T 12 C 4 T(489)316 |
| who prefer specialness to sanity could not obtain it in your | T 12 C 11 T(490)317 |
| alien to Him, and you could not ask this of a | T 12 C 11 T(490)317 |
| what only such a father COULD give. And the peace of | T 12 C 11 T(490)317 |
| and FOUND nothing. For how could the gentleness of love respond | T 12 C 12 T(491)318 |
| to REMAIN in peace, he could not remain at all. For | T 12 C 12 T(491)318 |
| not do this to you. Could He SET YOU APART, KNOWING | T 12 C 13 T(491)318 |
| Having GIVEN you creation, He could not take it FROM you | T 12 C 13 T(491)318 |
| take it FROM you. He could but answer your insane request | T 12 C 13 T(491)318 |
| greatest threat you think you COULD experience. For hell and oblivion | T 12 D 2 T(492)319 |
| WERE wrong? For while it could perhaps be argued that death | T 12 D 3 T(492)319 |
| life, which death might indicate, could only have been futile if | T 12 D 3 T(492)319 |
| do NOT question this. You could heal and be healed, if | T 12 D 3 T(492)319 |
| the endless opportunities which you COULD find for release in the | T 12 D 6 T(493)320 |
| not allowing the miracles, which could intervene BETWEEN them, to free | T 12 F 4 T(501)328 |
| living world at all. You could not give it that, and | T 12 G 3 T(505)332 |
| a twisted reference point, what COULD you see? All vision starts | T 12 G 4 T(506)333 |
| this is so, for what could you need in eternity? In | T 12 G 9 T(507)334 |
| to light. And what else COULD you need? In time, He | T 12 G 11 T(508)- 335 |
| the witness unto YOURS. You could as easily have FREED him | T 13 C 4 T(514)341 |
| our blamelessness. God loves you. Could I, then, lack faith in | T 13 D 14 T(520)- 347 |
| destroy him. But if he could but realize the war is | T 13 D 15 T(520)- 347 |
| real and UNREAL powers, he could look upon himself, and SEE | T 13 D 15 T(520)- 347 |
| made not a war that could ENDANGER freedom. Nothing destructive ever | T 13 D 16 T(520)- 347 |
| AS YOURS, for how else could you GIVE IT AWAY ? This | T 13 F 2 T(525)352 |
| learning you ARE guiltless. How could you learn what has been | T 13 F 2 T(525)352 |
| you HAVE believed that nothing COULD content you. IT IS NOT | T 13 G 6 T(529)- 356 |
| truth IS true. What else could ever be, or ever was | T 13 G 8 T(529)- 356 |
| is quite impossible that He could ever let His Son drop | T 13 H 14 T(534)361 |
| you have thrown away, but could NOT lose. T 13 | T 13 H 16 T(535)362 |
| and brightness so intense, you could not wish, for all the | T 14 D 9 T(549)- 376 |
| and share it WITH you. Could you but realize, for a | T 14 E 6 T(553)- 380 |
| to all the world, you COULD not wait to make the | T 14 E 6 T(553)- 380 |
| all. For of yourselves, you COULD not know of it. The | T 14 F 9 T(556)- 383 |
| the insane, in deepest sleep, could even DREAM of it. Can | T 14 G 2 T(558)- 385 |
| of effects so powerful, they COULD not be of you. Leave | T 14 G 16 T(562)- 389 |
| illusion, taught by those who could not see themselves as guiltless | T 15 B 9 T(566)393 |
| How long is an instant? Could you not give so SHORT | T 15 B 10 T(566)393 |
| in which Gods Son could lose his purity. His changeless | T 15 B 13 T(567)394 |
| littleness is, and why you could never BE content with it | T 15 D 1 T(570)- 397 |
| to obscure the obvious. You could live forever in the holy | T 15 E 6 T(575)- 402 |
| THEM? The ONLY way you COULD do this, is to DENY | T 15 E 7 T(575)- 402 |
| TO SAVE YOU. How, then, could guilt NOT enter? For separation | T 15 F 2 T(577)404 |
| yourself as WITHOUT love, you COULD not have judged them to | T 15 F 6 T(578)405 |
| Mind that thought It, AND COULD NOT RELINQUISH IT. By HOLDING | T 15 G 3 T(581)408 |
| idea, and NOTHING ELSE, you could not be in full communication | T 15 G 7 T(582)- 409 |
| it, and recognizes that NO-ONE could interpret DIRECT attack as love | T 15 H 6 T(585)- 412 |
| all the loveliness that you COULD see. But this you must | T 15 I 13 T(592)- 419 |
| the only truth that you could ever WANT. ALL Truth IS | T 15 J 1 T(593)- 420 |
| in sacrificing others. For who could thrust Heaven and its Creator | T 15 K 5 T(598)- 425 |
| to RESTORE himself? Yet how could you accomplish this yourselves, when | T 15 K 5 T(598)- 425 |
| miracles MEAN. And, if you could understand their MEANING, their ATTRIBUTES | T 16 C 3 T(604)431 |
| understand their MEANING, their ATTRIBUTES could hardly cause you perplexity. | T 16 C 3 T(604)431 |
| been? God wills you better. Could you not look with greater | T 16 C 8 T(606)433 |
| only the blind and deaf could fail to see and hear | T 16 C 8 T(606)433 |
| BEYOND your thought-system, and so could look upon it fairly, and | T 16 D 1 T(608)435 |
| conviction be OUTSIDE you. You could never have taught freedom, unless | T 16 D 3 T(608)435 |
| IT HAS DONE, that you could possibly deny its presence. | T 16 D 3 T(609)436 |
| IMPOSSIBLE. How but in illusion COULD this be done? It is | T 16 E 7 T(613)440 |
| on exclusion. What better example could there be of the ego | T 16 F 6 T(617)444 |
| relationship, for only the deprived COULD value specialness. The demand for | T 16 F 9 T(618)445 |
| is not angry. He merely could not let this happen. You | T 16 F 13 T(620)447 |
| 16 G 8. You could no longer find even the | T 16 G 8 T(624)- 451 |
| to betray yourself, and you COULD not enter into a relationship | T 16 G 8 T(624)- 451 |
| into a relationship WHERE IT COULD NOT GO WITH YOU, for | T 16 G 8 T(624)- 451 |
| guilt. Only the wholly insane could look on death and suffering | T 16 G 9 T(624)- 451 |
| also be that this purpose COULD NOT BE FULFILLED IN THE | T 16 H 3 T(626)- 453 |
| your own destruction, the ego could not hold you to the | T 16 H 4 T(627)- 454 |
| ON YOURSELF. Yet what else COULD it be? In seeking the | T 16 H 5 T(627)- 454 |
| easy to cross that you could not believe it is the | T 17 C 2 T(632)- 459 |
| but Him Who PLANNED salvation could complete it thus. The real | T 17 C 3 T(632)- 459 |
| of God made in insanity, could be without a hidden spark | T 17 C 5 T(633)- 460 |
| spark of beauty, that gentleness could release. T 17 C | T 17 C 5 T(633)- 460 |
| meaning. Who, awake in Heaven, could dream that there COULD ever | T 17 C 7 T(634)- 461 |
| Heaven, could dream that there COULD ever be NEED of salvation | T 17 C 7 T(634)- 461 |
| NOT obsessed with KEEPING separation, COULD hear them otherwise. They offer | T 17 D 2 T(635)- 462 |
| all the truth the past could ever OFFER to the present | T 17 D 11 T(638)- 465 |
| a radical shift in purpose COULD induce a COMPLETE change of | T 17 F 5 T(647)474 |
| Spirit into your relationship. He could not have entered otherwise. And | T 17 F 11 T(649)476 |
| Heaven were OUTSIDE you, you could NOT share in its gladness | T 17 F 14 T(650)477 |
| not lacked the faith it COULD be solved, the PROBLEM would | T 17 G 8 T(653)480 |
| FAR beyond ANY situation that could hold you back, and keep | T 17 I 6 T(658)485 |
| HAD to emerge. What else COULD come of it? Its fragmented | T 18 B 2 T(660)487 |
| For truth brought to THIS could only remain within in quiet | T 18 B 3 T(660)487 |
| God is there. And He could NEVER accept something else INSTEAD | T 18 B 8 T(662)489 |
| are the best example you could have of how perception can | T 18 C 2 T(664)491 |
| which no ray of light could enter. And you sought a | T 18 D 1 T(668)495 |
| blackness so complete that you could hide from truth forever, in | T 18 D 1 T(668)495 |
| WHY YOU CAME. If you could come WITHOUT them, you would | T 18 E 2 T(671)- 498 |
| YOU plan for THIS? Or could you PREPARE yourselves for such | T 18 F 3 T(674)- 521 |
| 18 G 2. What could God give, but knowledge of | T 18 G 2 T(676)503 |
| give? The belief that you could give AND GET something, else | T 18 G 2 T(676)503 |
| IT a liability, where it COULD be an asset. For fantasies | T 18 G 6 T(678)505 |
| believes it IS. Yet this could only BE, IF God were | T 18 G 10 T(679)506 |
| reach your shared identity TOGETHER. Could this be OUTSIDE you? Where | T 18 G 11 T(679)506 |
| tiny part of it that, could you but appreciate the whole | T 18 I 3 T(685) 509 |
| LOST to them, for it could not survive APART from them | T 18 I 4 T(686)510 |
| It is not missing; it could not EXIST if it were | T 18 I 6 T(686)510 |
| give love welcome separately. You could no more know God alone | T 18 I 12 T(688)512 |
| your brother. But, TOGETHER, you could no more be UNAWARE of | T 18 I 12 T(688)512 |
| UNAWARE of love, than love could know you not, or fail | T 18 I 12 T(688)512 |
| is NOT the body that could speak of this. Its eyes | T 18 J 4 T(690)514 |
| place, so that the world could RISE from it, and keep | T 18 J 5 T(690)514 |
| Only in such a world COULD everything be upside-down. This IS | T 19 C 6 T(700)524 |
| a mind UNLIKE your own, could stamp it out through FEAR | T 19 D 1 T(702)526 |
| What, then, is sin? What COULD it be but a mistake | T 19 D 4 T(703)527 |
| insane. The ONLY power that could CHANGE perception is thus kept | T 19 D 7 T(704)528 |
| PROVE what God created holy could not prevail against it, nor | T 19 D 9 T(704)528 |
| of making another will, which could attack His Will, and OVERCOME | T 19 D 10 T(705)529 |
| such have YOU become. Peace could no more DEPART from you | T 19 E 4 T(709)533 |
| unpredictable than before. Yet what COULD be more unstable than a | T 19 E 9 T(710)534 |
| Being wholly without attack, it COULD not be afraid. T | T 19 F 1 T(711)535 |
| you pain. To think you could be satisfied and happy with | T 19 F 10 T(714)538 |
| feared and fearful. Yet it could have no hold at all | T 19 I 1 T(721)545 |
| to die, for only death COULD conquer life. And what but | T 19 J 7 T(723)547 |
| life. And what but insanity could look upon the defeat of | T 19 J 7 T(723)547 |
| God be lifted, so you could look upon the face of | T 19 K 4 T(727)551 |
| which you love as you could NEVER love the body. And | T 19 K 5 T(727)551 |
| this obstacle alone, for he could not have REACHED it unless | T 19 L 2 T(728)552 |
| of illusion that God Himself could give. For what God gave | T 20 C 7 T(737)561 |
| 20 E 4. What COULD this be but madness? And | T 20 E 4 T(746)569 |
| will rest WITHOUT them? You could no more leave one of | T 20 E 8 T(747)570 |
| of them outside than I could leave you and forget part | T 20 E 8 T(747)570 |
| away, for all that IT could offer, is seen as valueless | T 20 G 4 T(751)574 |
| time, and vanished. For what could house this mad idea AGAINST | T 20 G 8 T(753)576 |
| that asks so little, or could offer more. T 20 | T 20 H 1 T(755)578 |
| condemned before you. All that could SAVE you, you will never | T 20 I 7 T(760)583 |
| destroy themselves, are WHOLLY unreal? Could you have FAITH in what | T 20 I 8 T(761)583 |
| vision, who is there who COULD refuse what MUST come after | T 20 I 12 T(762)584 |
| them. They must infer what COULD be seen, from evidence forever | T 21 B 1 T(763)585 |
| to attempt to judge what could be seen instead. It is | T 21 B 2 T(764)586 |
| of limits they believed they could not overcome. And, STILL believing | T 21 B 3 T(764)586 |
| it was to you. You COULD remember, yet you are afraid | T 21 B 6 T(765)587 |
| possible to imagine that anything COULD be outside. For there IS | T 21 B 7 T(766)588 |
| by ANOTHER body. The mind could neither ask it nor RECEIVE | T 21 D 10 T(775)596a |
of itself. And no more could the body. | T 21 D 10 T(775)596a |
| it is sinless. How, otherwise, COULD it have been willing to | T 21 E 4 T(778)599 |
| possible, or those where it could NEVER be. Reality needs no | T 21 F 2 T(780)601 |
| can influence each other. Nor COULD they do so. But minds | T 21 F 4 T(781)602 |
| unasked. But think not reason could not ANSWER it. T | T 21 F 5 T(781)602 |
| s plan for your salvation could not have been established WITHOUT | T 21 F 6 T(781)602 |
| G 2. This you COULD spare him AND YOURSELF. For | T 21 G 2 T(784)605 |
| If you are joined, how COULD it be that you have | T 21 G 3 T(784)605 |
| have private thoughts? And how COULD thoughts that enter into what | T 21 G 3 T(784)605 |
| Only were both IN BODIES could this be. Nor could one | T 21 G 3 T(784)605 |
| BODIES could this be. Nor could one mind think only for | T 21 G 3 T(784)605 |
| joined, MUST be insane. Nor COULD you see it, if you | T 21 G 5 T(785)606 |
| Yet what is there that could be nearer you, than is | T 21 G 10 T(786)607 |
| but ATTESTS to it. Where COULD his freedom lie but in | T 21 G 11 T(787)608 |
| be free ALREADY? And who could bind him but HIMSELF, if | T 21 G 11 T(787)608 |
| be believed. Only the helpless COULD believe in it. Enormity has | T 21 H 1 T(788)609 |
| believe that they are little, could SEE attraction there. Treachery to | T 21 H 1 T(788)609 |
| Any way at all. They could be seen attacking ANYONE, with | T 21 H 4 T(789)610 |
| believe he has NO enemy? COULD he admit that no-one MADE | T 21 H 6 T(789)610 |
| the others HAVE been answered? COULD it be necessary they be | T 21 H 12 T(792)613 |
| your understanding. Yet, if you could even imagine what it MUST | T 21 I 1 T(793)614 |
| to see; the happiness that COULD be ALWAYS yours. Here is | T 21 I 5 T(794)615 |
| is the CONSTANT peace you could experience forever. Here is what | T 21 I 5 T(794)615 |
| on sin TOGETHER, for they COULD never see it in the | T 22 A 1 T(795)- 616 |
| DID this to you. What could be secret from His Will | T 22 B 4 T(798)618 |
| that YOU have secrets. What could your secrets BE except ANOTHER | T 22 B 4 T(798)618 |
| BECAUSE you knew it. He could not come to anything BUT | T 22 B 9 T(799)619 |
| no-one is alone, for never could He find a home in | T 22 B 9 T(799)619 |
| that join, for this they COULD not do through bodies. What | T 22 B 10 T(799)619 |
| body does not speak. Nor could it be a fearful sight | T 22 B 10 T(799)619 |
| perfect shelter where his Self could be reborn in safety and | T 22 B 10 T(799)619 |
| What else BUT joy could be the opposite of misery | T 22 C 2 T(801)621 |
| MISERY is senseless. For how COULD joy be found in misery | T 22 C 2 T(801)621 |
| possible the Son of God could LEAVE his Fathers Mind | T 22 C 9 T(803)623 |
| you would believe His Son COULD be His enemy, does it | T 22 C 10 T(803)623 |
| it is not true. It COULD not be reality BECAUSE it | T 22 D 7 T(806)626 |
| perceive illusions AS THE TRUTH. Could it, then, RECOGNIZE the truth | T 22 D 7 T(807)627 |
| has received it for himself COULD find it difficult. For, BY | T 22 E 9 T(810)629 |
| overlook? What form of suffering could BLOCK your sight, preventing you | T 22 G 7 T(815)634 |
| PAST it? And what illusion COULD there be you will NOT | T 22 G 7 T(815)634 |
| it NOT be theirs? And COULD remembrance of what they are | T 22 G 7 T(815)634 |
| it has not happened, nor COULD be real. You do not | T 22 G 12 T(817)636 |
| meaning. The only way it COULD be justified is if each | T 22 G 13 T(817)636 |
| it seems as if love could attack, AND BECOME FEARFUL. Only | T 22 G 14 T(818)637 |
| the different can attack. Either could be maintained, BUT NEVER BOTH | T 22 G 15 T(818)637 |
| it where it IS. Where COULD it be, but in the | T 23 A 3 T(819)638 |
| T 23 B 5. Could nature possibly ESTABLISH this, and | T 23 B 5 T(822)641 |
| nothingness. There is nothing you COULD attack that is not part | T 23 B 8 T(823)642 |
| the laws of chaos stand could not be more apparent than | T 23 C 6 T(826)645 |
| the laws of ORDER. How could it NOT be so? Chaos | T 23 C 16 T(830)649 |
| powerful. No law of chaos COULD compel belief, but for the | T 23 C 17 T(830)649 |
| believe them. For how else could you PERCEIVE the form they | T 23 C 19 T(831)650 |
| it lies within them. How COULD they know? Could they ACCEPT | T 23 D 5 T(834)653 |
| them. How COULD they know? Could they ACCEPT forgiveness side by | T 23 D 5 T(834)653 |
| you see. For only bodies COULD attack and murder, and if | T 23 E 7 T(837)656 |
| it is impossible their happiness could EVER suffer change of any | T 23 E 8 T(837)656 |
| of God in their awareness could never THINK of battle. What | T 23 E 9 T(837)656 |
| never THINK of battle. What COULD they gain but LOSS of | T 23 E 9 T(837)656 |
| knows that he has everything could seek for limitation, nor COULD | T 23 E 9 T(837)656 |
| could seek for limitation, nor COULD he value the bodys | T 23 E 9 T(837)656 |
| there that offers LESS yet could be wanted MORE? Who, with | T 23 E 9 T(837)656 |
| love of God upholding him, could find the choice of miracles | T 23 E 9 T(837)656 |
| gave His Son. What else COULD justify attack? For who could | T 24 B 3 T(839)658 |
| COULD justify attack? For who could hate someone whose Self is | T 24 B 3 T(839)658 |
| He KNOWS? Only the special COULD have enemies, for they are | T 24 B 3 T(839)658 |
| if you were like him? COULD you attack him if you | T 24 B 6 T(840)659 |
| it, in every way you could, if his attainment of it | T 24 B 6 T(840)659 |
| the only one you HAVE. Could you attack each other if | T 24 B 7 T(840)659 |
| Him Who chose that love could never be divided and kept | T 24 C 11 T(845)664 |
| with Him. And ONLY specialness could make the truth of God | T 24 C 11 T(845)664 |
| in place of yours. How could this readiness be reached save | T 24 C 14 T(846)665 |
| neither one wills specialness. How could they will the death of | T 24 D 5 T(848)667 |
| Holy One the specialness He could not give and yet you | T 24 D 6 T(848)667 |
| 24 E 2. What could the purpose of the body | T 24 E 2 T(850)669 |
| the mind AS ONE. Nothing could make LESS sense to specialness | T 24 E 3 T(850)669 |
| LESS sense to specialness. Nothing could make MORE sense to miracles | T 24 E 3 T(850)669 |
| 24 F 3. Where could your peace arise BUT from | T 24 F 3 T(852)671 |
| and sees no condemnation that could NEED forgiveness. HE is at | T 24 F 3 T(852)671 |
| to be without His Son could never will that you be | T 24 F 8 T(854)673 |
| known to you. For He could never leave His own creation | T 24 G 1 T(855)674 |
| Son without a Father. There could be no universe, and no | T 24 G 2 T(855)674 |
| that a mind so split could NEVER be the teacher of | T 25 B 7 T(867)686 |
| 25 C 9. How could the Lord of Heaven NOT | T 25 C 9 T(870)689 |
| you appreciate His masterpiece? What COULD He do but offer thanks | T 25 C 9 T(870)689 |
| rules, for such a world could not have been created by | T 25 D 2 T(873)692 |
| His Sons belief He COULD not let Himself be separate | T 25 D 2 T(873)692 |
| Himself be separate entirely. He could not enter His Sons | T 25 D 2 T(873)692 |
| insanity with him, but He could be sure His sanity went | T 25 D 2 T(873)692 |
| there WITH him, so he could not be lost forever in | T 25 D 2 T(873)692 |
| the mad belief that ANYTHING could be established and maintained without | T 25 D 4 T(873)692 |
| lit a place where they could never be, AND YOU AGREE | T 25 D 5 T(874)693 |
| sin. For what it claimed could never be, HAS BEEN. Sin | T 25 D 9 T(875)694 |
| The Son of God could NEVER sin, but he CAN | T 25 D 10 T(875)694 |
| he CAN BE hurt. What could this be EXCEPT a misperception | T 25 D 10 T(875)694 |
| Perceptions basic law could thus be said: You will | T 25 E 2 T(877)696 |
| a little while. How better could your OWN mistakes be brought | T 25 E 6 T(879)698 |
| seems to have. And no-one COULD believe in one unless the | T 25 F 1 T(880)699 |
| and sure as Heaven. How COULD it be that hell and | T 25 H 2 T(886)705 |
| H 3. If you could realize NOTHING is changeless BUT | T 25 H 3 T(886)705 |
| there is nothing ELSE you COULD believe, if you but looked | T 25 H 3 T(886)705 |
| it rests on sin. Who could create the changeless, if it | T 25 H 6 T(887)706 |
| the hope of peace, than could the Father overlook His Son | T 25 H 10 T(889)708 |
| CANNOT lose, for if he could, the loss would be his | T 25 H 14 T(890)709 |
| WHOLLY willingly, for if you could, you had no need for | T 25 I 1 T(891)710 |
| Have little faith that wisdom COULD be found in such a | T 25 I 2 T(891)710 |
| still believe in sin? What COULD they know of Heaven and | T 25 I 2 T(891)710 |
| justice, but insanity. Yet how could justice BE defined WITHOUT insanity | T 25 I 3 T(891)710 |
| specialness at all. Yet how could HE be just if He | T 25 I 5 T(892)711 |
| a deliverer and friend. What COULD He be to them except | T 25 I 7 T(893)712 |
| all of this is true? Could He, in justice AND in | T 25 I 8 T(893)712 |
| and what you recognize you COULD not give yourself. In God | T 25 I 9 T(893)712 |
| who seek his death, and COULD not see his worth at | T 25 I 10 T(894)713 |
| at all. What honest witnesses could THEY call forth, to speak | T 25 I 10 T(894)713 |
| impossible the Son of God COULD merit vengeance. You need NOT | T 25 I 12 T(895)714 |
| great and holy that He COULD not doubt His innocence. Your | T 25 I 12 T(895)714 |
| Heavens justice? And what COULD this mean, except that they | T 25 J 1 T(897)716 |
| is impossible the Holy Spirit could SEE unfairness as a resolution | T 25 J 3 T(897)716 |
| an attack. Only a LOSS could justify attack, and loss of | T 25 J 4 T(898)717 |
| NEVER be received because another could receive it NOT. Only forgiveness | T 25 J 8 T(899)718 |
| 3. What greater sacrifice could be demanded than that God | T 26 B 3 T(902)721A |
| world would lay upon him. COULD it be that YOU could | T 26 B 7 T(903)722 |
| COULD it be that YOU could make his sins reality, and | T 26 B 7 T(903)722 |
| to KEEP himself from justice? Could YOUR function be a task | T 26 B 7 T(903)722 |
| that loss is possible, and COULD result in gain for anyone | T 26 C 2 T(904)723 |
| you have. And yet you COULD not think so, if you | T 26 C 3 T(904)723 |
| sacrifice of him, because you could not will he suffer loss | T 26 C 5 T(905)724 |
| is not of God. How COULD it be, when all He | T 26 D 1 T(907)726 |
| CONFLICTS with Oneness. How, then, COULD there be complexity in Him | T 26 D 1 T(907)726 |
| WITHOUT an opposite. And how could strife enter in its simple | T 26 D 1 T(907)726 |
| And ONLY if there were could choosing be a necessary step | T 26 D 1 T(907)726 |
| lies. Nothing in boundless love could NEED forgiveness. And what is | T 26 E 1 T(910)729 |
| 26 E 3. Who could behold the Face of Christ | T 26 E 3 T(910)729 |
| as He really is? Who could fear love, and stand upon | T 26 E 3 T(910)729 |
| most. What BUT a miracle could change his mind, so that | T 26 E 4 T(911)730 |
| called back, as if it could be made again in time | T 26 F 5 T(913)732 |
| wish that what is gone could be made real again, and | T 26 F 7 T(914)740 |
| nor one with which he could remain content. But God has | T 26 G 2 T(917)743 |
| sought to find. And he COULD only be afraid of it | T 26 H 10 T(921)747 |
| NOT release. Gods Son could never be content with LESS | T 26 H 13 T(922)748 |
| for on Him you call. Could He refuse to answer when | T 26 H 17 T(924)750 |
| without a cause? And who could fear effects UNLESS he thought | T 26 I 4 T(926)752 |
| a SACRIFICE of now, which COULD not be the cost the | T 26 I 7 T(927)753 |
| IT FAIR. For otherwise, how could some be evaluated as UNfair | T 26 K 2 T(931)757 |
| know him AS yourself. What COULD be more unjust than that | T 26 K 3 T(931)757 |
| sacrifice is total. If it could occur at all, it would | T 27 A 1 T(934)760 |
| and strange needs. For who could live a life so soon | T 27 B 6 T(936)762 |
| of passing joys? What pleasures COULD there be that will endure | T 27 B 6 T(936)762 |
| injured BY his brother, and could love and trust him still | T 27 C 1 T(938)764 |
| were not real. How else COULD he be guiltless? And how | T 27 C 4 T(939)765 |
| he be guiltless? And how COULD his innocence be justified UNLESS | T 27 C 4 T(939)765 |
| balance in the sacrifice. How could the Holy Spirit be deterred | T 27 C 9 T(940)766 |
| IS no answer there that could be found. Nowhere outside a | T 27 E 3 T(947)773 |
| DIFFERENT from the question. How COULD it be answered, if it | T 27 E 7 T(949)775 |
| nothing within the world that COULD be feared. But if you | T 27 F 4 T(951)777 |
| condemnation by the one who COULD have saved it, but stepped | T 27 F 4 T(951)777 |
| see, convinces YOU that they could not be real. Your healing | T 27 F 8 T(952)778 |
| common Answer shows the QUESTIONS could not have been separate. | T 27 F 9 T(953)779 |
| is not real. For NOTHING could contain what you believe it | T 27 G 4 T(955)781 |
| believe it holds within. Nor COULD it tell a Part of | T 27 G 4 T(955)781 |
| suffer more. What better function COULD you serve than this? Be | T 27 G 7 T(956)782 |
| have set it up. How COULD there be another way to | T 27 H 2 T(957)783 |
| reasoning EXACTLY as it is could fail to see it does | T 27 H 3 T(957)783 |
| 27 H 10. What COULD you choose between, but life | T 27 H 10 T(960)786 |
| which is clearly recognized? Who could be free to choose BETWEEN | T 27 H 10 T(960)786 |
| to you? An honest choice could NEVER be perceived as one | T 27 H 10 T(960)786 |
| not doubt is real. How COULD you doubt it, while you | T 27 H 11 T(960)786 |
| dream, so seeming real, he could not waken to reality without | T 27 H 13 T(961)787 |
| nothing of a body, and could never have conceived this world | T 27 I 5 T(963)789 |
| NOT to effects. How else could He correct YOUR error, who | T 27 I 9 T(964)790 |
| idle dream, in which this could occur, and you will leave | T 27 I 9 T(964)790 |
| vicious as they may, they COULD have no effect on you | T 27 I 10 T(965)791 |
| consequences which were causeless, and could never BE effects. The miracle | T 28 B 7 T(969)795 |
| time in which His Son could be condemned for what was | T 28 B 8 T(970)796 |
| a cause besides It, that could generate a DIFFERENT past or | T 28 B 12 T(971)797 |
| and no design exists that could be found and understood. What | T 28 C 6 T(973)- 799 |
| found and understood. What else could be EXPECTED from a thing | T 28 C 6 T(973)- 799 |
| appears to prove the dreamer COULD not be the maker of | T 28 C 9 T(974)- 800 |
| sick that thought the body COULD be sick; projecting OUT its | T 28 C 11 T(975)- 801 |
| illusions, and without identity. You could be anyone or anything, depending | T 28 E 1 T(979)805 |
| is only there that he could want for something he has | T 28 H 1 T(987)813 |
| and there is no-one who could BE untrue to what He | T 28 H 1 T(987)813 |
| where the healing LIES. What could CORRECT for separation but its | T 28 H 2 T(987)813 |
| way in which a gap could be conceived of in the | T 29 A 1 T(990)816 |
| it would mean His Love could harbor just a hint of | T 29 A 1 T(990)816 |
| your brother and yourself. How could you trust Him, then? For | T 29 A 1 T(990)816 |
| B 2. The body COULD not separate your minds unless | T 29 B 2 T(991)817 |
| the fear of God, what could induce you to abandon Him | T 29 B 5 T(992)818 |
| or trinkets in the gap could serve to hold you back | T 29 B 5 T(992)818 |
| what you now can do could not BE done without the | T 29 C 5 T(994)820 |
| is lessened by their strength could fail to understand this must | T 29 D 1 T(997)823 |
| must be so. For who COULD give unless he has, and | T 29 D 1 T(997)823 |
| unless he has, and who could lose by giving what must | T 29 D 1 T(997)823 |
| dream, but ONLY on awaking. COULD it be some dreams are | T 29 E 1 T(999)813 |
| been kept apart? What hand could be held up to block | T 29 I 4 T(1010)824 |
| Gods way; whose voice could make demands He enter not | T 29 I 4 T(1010)824 |
| God but laugh, if idols could intrude upon his peace. It | T 29 I 9 T(1011)825 |
| And to be sure you could not lose it, did He | T 29 I 9 T(1011)825 |
| Son of God, that this could BE his wish; to let | T 29 J 1 T(1012)826 |
| the way you feel, what could be easier than to continue | T 30 B 6 T(1018)832 |
| be prisoner, then God Himself could not be free. For what | T 30 C 4 T(1022)836 |
| a SPECIFIC form. But this could never BE your will, because | T 30 D 2 T(1023)837 |
| ONLY if you had sinned could this be so. For sin | T 30 D 3 T(1023)837 |
| RIGHT to ask for. Nor could it be POSSIBLE it be | T 30 D 4 T(1024)838 |
| no meaning. And YOUR will could not BE satisfied with empty | T 30 D 4 T(1024)838 |
| change in him; if he could be reduced to ANY form | T 30 D 5 T(1024)838 |
| His Thoughts were absent, or could suffer change. Thoughts are not | T 30 D 6 T(1025)839 |
| 30 D 10. Where could the Thought God holds of | T 30 D 10 T(1026)840 |
| to its embrace. The truth could never BE attacked. And this | T 30 E 1 T(1027)841 |
| it makes is nothing. Who could be made fearful by a | T 30 E 5 T(1028)842 |
| REAL effects at all? What could it BE but an illusion | T 30 E 5 T(1028)842 |
| is a paradox indeed! What could it be EXCEPT a happy | T 30 E 7 T(1029)843 |
| no single thing that he could ever want. He is DELIVERED | T 30 E 8 T(1029)843 |
| to what he IS. What could Gods plan for his | T 30 E 8 T(1029)843 |
| it is but God Who could create a perfect Son, and | T 30 F 4 T(1031)845 |
| HAD a real foundation, pardon could have none. The real world | T 30 G 3 T(1033)847 |
| it seems impossible His pardon COULD be real. Thus is the | T 30 G 4 T(1034)848 |
| to make a world which could REPLACE it and DESTROY the | T 30 G 5 T(1035)849 |
| Only if this were possible could there be SOME appearances which | T 30 G 5 T(1035)849 |
| there be SOME appearances which could withstand the miracle, and NOT | T 30 G 5 T(1035)849 |
| part of truth. And you could NOT escape all guilt, but | T 30 G 7 T(1035)849 |
| and you will understand he COULD not make an error that | T 30 G 9 T(1036)850 |
| not make an error that could change the truth in him | T 30 G 9 T(1036)850 |
| For ONLY if its aim could change with every situation could | T 30 H 1 T(1037)851 |
| could change with every situation could each one be OPEN to | T 30 H 1 T(1037)851 |
| and him who loses. There could BE no thought of sacrifice | T 30 H 5 T(1038)852 |
| it was never real, and COULD not stem from his reality | T 30 I 2 T(1040)854 |
| in Heaven or on earth could ever alter. But appearances are | T 30 I 2 T(1040)854 |
| ONLY unwillingness to learn it could make such an easy lesson | T 31 A 1 T(1042)856 |
| endlessly, in every form you could conceive of them, could EVER | T 31 A 3 T(1042)856 |
| you could conceive of them, could EVER doubt the power of | T 31 A 3 T(1042)856 |
| 31 A 4. Who could maintain that lessons such as | T 31 A 4 T(1043)857 |
| uphold a wish that It COULD be opposed, and that a | T 31 A 5 T(1043)857 |
| he whom He created innocent could be a slave to guilt | T 31 A 9 T(1044)858 |
| truth does not respond. Who COULD be hurt in such a | T 31 B 1 T(1046)860 |
| he want of YOU? What COULD he want, but what you | T 31 B 4 T(1047)861 |
| you did not believe they could not be forgiven in you | T 31 C 2 T(1050)864 |
| the gain to you? What could the outcome be that you | T 31 C 2 T(1050)864 |
| you would WANT? And how COULD murder bring you benefit? | T 31 C 2 T(1050)864 |
| where no learning CAN occur, could never change unless the mind | T 31 C 4 T(1051)865 |
| world was made that problems could not BE escaped. Be not | T 31 D 2 T(1052)866 |
| this was the time they COULD have learned their greatest lesson | T 31 D 3 T(1052)866 |
| not left His Thoughts. He could no more depart from them | T 31 D 8 T(1054)868 |
| depart from them than they could keep Him out. In unity | T 31 D 8 T(1054)868 |
| is to think that there COULD be a road with such | T 31 D 9 T(1054)868 |
| with such an aim. Where could it go? And how could | T 31 D 9 T(1054)868 |
| could it go? And how could you be made to travel | T 31 D 9 T(1054)868 |
| know exactly what would happen? Could he see your future, and | T 31 E 8 T(1057)871 |
And what but is attacked could NEED defense? | T 31 E 9 T(1057)871 |
| now an instant hence. Who could have trust where so much | T 31 F 2 T(1061)875 |
| see another world your eyes could never find. Be not concerned | T 31 F 3 T(1061)875 |
| Be not concerned HOW this could ever be. You do not | T 31 F 3 T(1061)875 |
| not done at all. What COULD there be within the universe | T 31 F 4 T(1062)876 |
| be done? Only in arrogance could you conceive that YOU must | T 31 F 4 T(1062)876 |
| kind in heart? And what could hurt the truly innocent? Thy | T 31 F 6 T(1062)876 |
| the kinds of change you could not recognize. Concepts are needed | T 31 G 1 T(1063)877 |
| and trust becomes impossible. Nor could it change while you perceive | T 31 G 2 T(1063)877 |
| the bad in you. You could not recognize your evil thoughts | T 31 G 2 T(1063)877 |
| hell and misery? And what could this give rise to BUT | T 31 G 10 T(1066)880 |
| to stay in hell, how COULD you be the savior of | T 31 G 11 T(1066)880 |
| world upset you? If you could accept the world as meaningless | W 12 L 5 W(21) |
| your own best interests, you could be taught what they are | W 24 L 2 W(40) |
| 28 L 5. You could, in fact, gain vision from | W 28 L 5 W(48) |
| just that table, if you could withdraw all your own ideas | W 28 L 5 W(48) |
| will not understand how you could ever have found it difficult | W 29 L 3 W(49) |
| you do see now, or could see now if it were | W 30 L 3 W(51) |
| 1969 Lesson 34. I could see peace instead of this | W 34 L 0 W(55) |
| should take this form: I could see peace in this situation | W 34 L 5 W(55) |
| world, and your own. How could you to whom your holiness | W 39 L 4 W(64) |
| not believe all this. How could you, when the truth is | W 41 L 5 W(68) |
| you would believe that you could deal with the situation successfully | W 47 L 5 W(83) |
| understand anything I see. How could I understand what I see | W 51 L 3 W(92) |
| It is impossible that it could upset me. Reality brings only | W 52 L 1 W(94) |
| to be shared before it could form the basis of the | W 54 L 3 W(98) |
| else. Without attack thoughts I could not see a world of | W 55 L 3 W(100) |
| my own best interests. How could I recognize my own best | W 55 L 4 W(100) |
| L 4. 34) I could see peace instead of this | W 57 L 4 W(104) |
| everyone my dearest Friend. What could there be to fear in | W 60 L 3 W(110) |
| done through you! What purpose could you have that would bring | W 63 L 1 W(116) |
| are wrong that the conclusion could be false. Let us, then | W 66 L 5 W(122) |
| gives you only happiness. This could be false, of course, but | W 66 L 6 W(122) |
| for idols there, when you could so easily walk on into | W 70 L 8 W(133) |
| do not find? For what could more surely guarantee that you | W 71 L 4 W(134) |
| seven times an hour. There could be no better way to | W 71 L 9 W(136) |
| plan for salvation be? What could it be but death? In | W 72 L 5 W(137) |
| prove it. For if you could, you would forever seek where | W 76 L 2 W(149) |
| the darkness deeper, and you could not see. Today we will | W 78 L 3 W(154) |
| 79 L 5. No-one could solve all the problems the | W 79 L 5 W(157) |
| it be resolved. If you could recognize that your only problem | W 79 L 6 W(158) |
| what form it takes, you could accept the answer because you | W 79 L 6 W(158) |
| it is impossible that I could have a problem which has | W 90 L 5 W(173) |
| the nature of thought, you could but laugh at this insane | W 92 L 2 W(177) |
| sin. You think if anyone could see the truth about you | W 93 L 1 W(180) |
| Which knows no fear, nor could conceive of loss or suffering | W 94 L 3 W(183) |
| set. Two selves in conflict could not be resolved, and good | W 96 L 3 W(189) |
| no place in which it could be really part of you | W 96 L 4 W(189) |
| which a dream presents? What could the resolution mean in truth | W 96 L 6 W(190) |
| mean in truth? What purpose could it serve? What is it | W 96 L 6 W(190) |
| between what is and what could never be. W 99 | W 99 L 1 W(197) |
| 99 L 3. How could there be a meeting place | W 99 L 3 W(197) |
| are forever One? What plan could hold the truth inviolate, yet | W 99 L 4 W(197) |
| but a Thought of God could be this plan by which | W 99 L 4 W(197) |
| can reach Him now. What could you rather look upon in | W 100 L 8 W(201) |
| speak to them, for who could reach Gods Son except | W 106 L 5 W(213) |
| has come. Without illusions there could be no fear, no doubt | W 107 L 3 W(216) |
| It is impossible that anyone could seek it truly and would | W 107 L 6 W(217) |
| go with you, and how could He be absent where you | W 107 L 8 W(217) |
| mind which tell you you could be apart from Him. You | W 107 L 9 W(218) |
| 122 L 1. What could you want forgiveness cannot give | W 122 L 1 W(244) |
| unless it was for you? Could He be satisfied with empty | W 126 L 7 W(256) |
| to understand it. If it could make such distinctions it would | W 127 L 2 W(258) |
| you what you really are could fail to emphasize there is | W 127 L 4 W(258) |
| the dream of death. Who could succeed where contradiction is the | W 131 L 1 W(269) |
| can they lead? And what could they achieve that offers any | W 131 L 2 W(269) |
| His Son to be. How could the Will of God be | W 131 L 6 W(270) |
| creation split in two. How could it be His Son could | W 131 L 8 W(270) |
| could it be His Son could be in hell when God | W 131 L 8 W(270) |
| Himself established him in Heaven? Could he lose what the Eternal | W 131 L 8 W(270) |
| in place of truth. How could the Son of God make | W 131 L 9 W(270) |
| in your mind which you could not completely lock to hide | W 131 L 11 W(271) |
| understand as yet that you could never be released alone. | W 132 L 16 W(276) |
| camouflage a thin veneer which could deceive but those who are | W 133 L 9 W(278) |
| 135 L 19. What could you not accept, if you | W 135 L 19 W(289) |
| which availed them nothing, and could only terrify. W 135 | W 135 L 21 W(289) |
| Truth cannot come where it could only be perceived with fear | W 138 L 2 W(300) |
| settles all decisions. If you could decide the rest, this one | W 138 L 6 W(301) |
| L 2. Yet who could ask this question except one | W 139 L 2 W(304) |
| Only refusal to accept yourself could make the question seem to | W 139 L 2 W(304) |
| that something is. Yet he could never be alive at all | W 139 L 4 W(304) |
| ego can He hear? What could convince Him that your sins | W 151 L 10 W(318) |
| not to be. And what could be more arrogant than this | W 152 L 7 W(322) |
| the world? What but illusions could defend you now, when it | W 153 L 7 W(325) |
| is holier than they? Who could be surer that his happiness | W 153 L 10 W(326) |
| is fully guaranteed? And who could be more mightily protected? What | W 153 L 10 W(326) |
| more mightily protected? What defense could possibly be needed by the | W 153 L 10 W(326) |
| Pause and reflect on this. Could any way be holier, or | W 155 L 12 W(335) |
| your full intent? What way could give you more than everything | W 155 L 12 W(335) |
| been. What way but this could be a path which you | W 155 L 12 W(335) |
| be apart from God? How could you walk the world alone | W 156 L 1 W(337) |
| apart from God because you could not be without Him. He | W 156 L 2 W(337) |
| is part of Holiness, and could no more be sinful than | W 156 L 3 W(337) |
| be sinful than the sun could choose to be of ice | W 156 L 3 W(337) |
| but different from yourself. Who could be sane in such a | W 160 L 1 W(347) |
| circumstance? Who but a madman could believe he is what he | W 160 L 1 W(347) |
| for not saying this? What could the reason be except that | W 160 L 3 W(347) |
| the whole, for only thus could it invent the partial world | W 161 L 2 W(350) |
| body to attack? What else could be the seat of fear | W 161 L 6 W(351) |
| and so beautiful that you could scarce refrain from kneeling at | W 161 L 9 W(351) |
| brought to everyone, for who could cherish sin when holiness like | W 162 L 5 W(355) |
| has blessed the world? Who could despair when perfect joy is | W 162 L 5 W(355) |
| redeemer and his Savior? Who could fail to welcome you into | W 162 L 6 W(355) |
| to survive. Their stronger will could triumph over His, and so | W 163 L 7 W(357) |
| wills for you? And what could hide what cannot be concealed | W 165 L 1 W(362) |
| be concealed except illusion? What could keep from you what you | W 165 L 1 W(362) |
| look upon your gifts. How could you then proclaim your poverty | W 166 L 8 W(365) |
| to bless the world? How could you finally attain to it | W 169 L 13 W(375) |
| yet in the world what could be more than what we | W 169 L 15 W(376) |
| 181 L 5. How could this matter? For the past | W 181 L 5 W(389) |
| knows no sin, and never could conceive of anything without Its | W 181 L 9 W(390) |
| depth and height whatever words could possibly convey, is peace eternal | W 182 L 11 W(393) |
| Nothing so definite that you could say with certainty you are | W 183 L 1 W(394) |
| words is everything. If you could but mean them for just | W 185 L 1 W(402) |
| what he has already? Who could be unanswered who requests an | W 185 L 11 W(404) |
| wills for you? And how could your request be limited to | W 185 L 12 W(404) |
| from what you are. What could humility request but this? And | W 186 L 3 W(406) |
| request but this? And what could arrogance deny but this? Today | W 186 L 3 W(406) |
| this the Son of God? Could He create such instability and | W 186 L 9 W(408) |
| vague, uncertain and ambiguous. Who could be constant in his efforts | W 186 L 10 W(408) |
| offer him beside them. Who could fear to look upon such | W 187 L 9 W(412) |
| 189 L 2. Who could feel fear in such a | W 189 L 2 W(416) |
| pain proclaims God cruel. How could it be real in any | W 190 L 1 W(419) |
| retaliation for a crime that could not be committed; for attack | W 190 L 2 W(419) |
| by an Eternal Love Which could not leave the Son whom | W 190 L 2 W(419) |
| consequence. Who but a madman could conceive of them as cause | W 190 L 4 W(419) |
| the Son of God. What could it be but vicious and | W 191 L 1 W(422) |
| gift of his forgiveness. Who could see the world as dark | W 191 L 8 W(423) |
| is terror then? What fears could still assail those who have | W 192 L 5 W(426) |
| thinks of or imagines? Who could be set free while he | W 192 L 8 W(426) |
| love. Think you the world could fail to gain thereby, and | W 194 L 8 W(433) |
| have less cause? And who could suffer less because he sees | W 195 L 1 W(435) |
| laughter and with happiness. Nor could the even partly sane refuse | W 195 L 2 W(435) |
| more slave than you, nor could you sanely be enraged if | W 195 L 4 W(435) |
| time by more than you could ever dream of. Gratitude goes | W 195 L 10 W(437) |
| is that but hell? Who could believe his Father is his | W 196 L 5 W(439) |
| must be entirely impossible, how could there be escape? The fear | W 196 L 6 W(439) |
| concealed while you believed attack could be directed outward, and returned | W 196 L 10 W(440) |
| finally away from death. How could there be another way, when | W 197 L 4 W(443) |
| foolish to believe that They could die! How foolish to believe | W 197 L 7 W(444) |
| mad to think that you could be condemned, and that the | W 197 L 7 W(444) |
| unaware of any condemnation which could need forgiveness. Dreams of any | W 197 L 8 W(444) |
| truth. Yet what but Truth could have a Thought Which builds | W 197 L 8 W(444) |
| no thoughts of mercy. Who could give him gifts when everything | W 197 L 12 W(445) |
| everything is his? And who could dream of offering forgiveness to | W 197 L 12 W(445) |
| you cannot find. For what could be more foolish than to | W 200 L 3 W(449) |
| true, a worthy purpose? Who could hope for more while there | W 200 L 6 W(450) |
| the same as His. What could he hope to find in | W 200 L 7 W(450) |
| He do so. And you could have never come this far | W 220 IN2 6 W(460) |
| is nothing else that I could ever really want to find | W 231 L 1 W(474) |
| me remember You. What else could I desire but the truth | W 231 L 1 W(474) |
| have seen yourself as you could never be, and therefore look | W 240 L 1 W(483) |
| be a place where God could enter not, and where His | W 240 W3 2 W(484) |
| not, and where His Son could be apart from Him. Here | W 240 W3 2 W(484) |
| was perception born, for knowledge could not cause such insane thoughts | W 240 W3 2 W(484) |
| have I everything that I could need. Now have I everything | W 251 L 1 W(496) |
| have I everything that I could want. And now at last | W 251 L 1 W(496) |
| would still be uncertain? Who could be unsure of who he | W 256 L 1 W(501) |
| no goal but this. What could we want but to remember | W 258 L 2 W(503) |
| but to remember You? What could we seek but our Identity | W 258 L 2 W(503) |
| God seem unobtainable. What else could blind us to the obvious | W 259 L 1 W(504) |
| attacks? What else but sin could be the source of guilt | W 259 L 1 W(504) |
| suffering? And what but this could be the source of fear | W 259 L 1 W(504) |
| his safety is. How else could he be certain he remains | W 260 W5 1 W(506) |
| oneness still remained untouched, who could attack and who could be | W 260 W5 2 W(506) |
| who could attack and who could be attacked? Who could be | W 260 W5 2 W(506) |
| who could be attacked? Who could be victor? Who could be | W 260 W5 2 W(506) |
| Who could be victor? Who could be his prey? Who could | W 260 W5 2 W(506) |
| could be his prey? Who could be victim? Who the murderer | W 260 W5 2 W(506) |
| You created as if it could be made sinful? I would | W 263 L 1 W(509) |
| every Son of God, what could remain to keep things separate | W 270 W6 4 W(517) |
| we, the Sons of God, could be content with dreams, when | W 272 W6 2 W(519) |
| L 1. If I could realize but this today, salvation | W 282 L 1 W(530) |
| I go but Heaven? What could be a substitute for happiness | W 287 L 1 W(535) |
| substitute for happiness? What gift could I prefer before the peace | W 287 L 1 W(535) |
| my Father. What but You could I desire to have? What | W 287 L 2 W(535) |
| that which leads to You could I desire to walk? And | W 287 L 2 W(535) |
| except the memory of You could signify to me the end | W 287 L 2 W(535) |
| Him. What way but this could I expect to recognize my | W 287 L 2 W(535) |
| to save the world. What could conflict, when all the parts | W 318 L 1 W(569) |
| purpose and one aim? How could there be a single part | W 318 L 1 W(569) |
| the salvation of the world could You have given me? And | W 319 L 2 W(570) |
| me? And what but this could be the Will my Self | W 319 L 2 W(570) |
| Father, to believe Your Son could cause himself to suffer! Could | W 331 L 1 W(584) |
| could cause himself to suffer! Could he make a plan for | W 331 L 1 W(584) |
| You love me, Father. You could never leave me desolate, to | W 331 L 1 W(584) |
| of pain and cruelty. How could I think that Love has | W 331 L 1 W(584) |
| 335 L 2. What could restore Your memory to me | W 335 L 2 W(588) |
| no escape from it. How could it be otherwise? Everyone who | M 1 A 4 M(2) |
| time in the working-out. What could delay the power of eternity | M 3 A 4 M(5) |
| for something more desirable? What could be more desirable than this | M 5 B 8 M(11) |
| God and his Creator. How could they not succeed? They choose | M 5 C 2 M(12) |
| in your brothers. How then could you not have been deceived | M 5 D 1 M(12) |
| things equally acceptable, for who could judge otherwise? Without judgment are | M 5 D 1 M(13) |
| is now impossible, and what could come to interfere with joy | M 5 F 1 M(14) |
| he want it for? He could only lose because of it | M 5 H 2 M(15) |
| lose because of it. He could not gain. Therefore he does | M 5 H 2 M(15) |
| not seek what only he could keep, because that is a | M 5 H 2 M(15) |
| joy so glorious they never could have conceived of such a | M 5 K 2 M(17) |
| needed at all. The patient could merely rise up without their | M 6 C 2 M(19) |
| is there more that he could do. By accepting healing he | M 8 A 3 M(24) |
| thought the gifts of God could be withdrawn. That was a | M 8 A 3 M(24) |
| always illusions of differences. How could it be otherwise? By definition | M 9 A 2 M(25) |
| datum fits best. What basis could be faultier than this? Unrecognized | M 9 A M(26) |
| burden so great that you could merely stagger and fall down | M 11 A 5 M(30) |
| they share with God, how could they be separate from each | M 13 A 2 M(32) |
| a body, for their Unity could not be recognized directly. | M 13 A 3 M(32) |
| things of this world. What could this be but an illusion | M 14 A 1 M(34) |
| whom all these things belong? Could they mean anything except to | M 14 A 2 M(34) |
| self-condemnation? Only through God’s Word could this be possible. For self-condemnation | M 14 A 3 M(35) |
| escape God’s final judgment. Who could flee forever from the truth | M 16 A 1 M(39) |
| it, if it knew it could be made. It is God | M 17 A 11 M(44) |
| but to yourself? And where could this be better shown than | M 18 A 2 M(44) |
| as one goes along. Nor could all the magnificence, the grandeur | M 20 A 2 M(49) |
| attack inviolate. If the body could be sick Atonement would be | M 23 A 3 M(54) |
| do as it sees fit could merely take the place of | M 23 A 3 M(54) |
| lord of the mind. How could the mind be returned to | M 23 A 3 M(54) |
| and welcomes you. What more could you desire, when this is | M 27 A 4 M(63) |
| asks if a benign Creator could will this. M 28 | M 28 A 1 M(63) |
| God’s teachers, because not one could be acceptable to God. He | M 28 A 4 M(64) |
| of God, your one assignment could be stated thus: Accept no | M 28 A 7 M(65) |
| needed? What remains that vision could accomplish? We have seen the | M 29 A 5 M(67) |
| made has immortality. But what could come of this except a | U 3 A 1 U(4) |
| dream which, like all dreams, could only die? U 3 | U 3 A 1 U(4) |
| it alone seems real. How could Gods Son as He | U 3 A 2 U(4) |
| defined except by this. Yet could a definition be more sure | U 3 A 10 U(5) |
| of anything He created that could need forgiveness. Forgiveness, then, is | U 4 A 1 U(6) |
| real, for being separate it could not remain where separation is | U 5 A 5 U(8) |
| the Mind of God, you could but rush to meet Him | U 5 A 8 U(9) |
| Word upon your heart. Who could despair when hope like this | U 8 A 1 U(13) |
| 2. What better purpose could any relationship have than to | P 2 A 2 P(1) |
| of rejoicing? What higher goal could there be for anyone than | P 2 A 2 P(1) |
| the proper purpose of psychotherapy. Could anything be holier? For psychotherapy | P 2 A 2 P(1) |
| for who except a patient could possibly have come here? The | P 3 B 4 P(5) |
| healing. One wholly egoless therapist could heal the world without a | P 3 D 3 P(8) |
| receive the Christ or he could not be sick. In a | P 3 D 4 P(8) |
| and of guilt? And who could weep but for his innocence | P 3 E 1 P(9) |
| is seen as real, what could its shadow be except deformed | P 3 E 2 P(9) |
| seem, are but illusions. Who could have faith in them once | P 3 E 3 P(9) |
| this is realized? And who could not have faith in them | P 3 E 3 P(9) |
| P(10) How could such a process cure? It | P 3 E 4 P(10) |
| be found in evil. How could love be there? And how | P 3 E 4 P(10) |
| love be there? And how could sickness cure? Are not these | P 3 E 4 P(10) |
| this world were ideal, there could perhaps be ideal therapy. And | P 3 F 3 P(12) |
| in which the perfect teacher could not long remain; the perfect | P 3 F 3 P(12) |
| In such a process, who could not be healed? This holy | P 3 F 5 P(13) |
| is intolerable. Without protection it could not endure. Here is all | P 3 G 4 P(14) |
| along with his own. What could be the difference between healing | P 3 H 3 P(16) |
| be clearly seen. Yet who could experience the end of guilt | P 3 H 5 P(17) |
| for those who come. This could hardly be true. To demand | P 4 A 1 P(19) |
| knows nothing of sacrifice. Who could ask of Perfection that He | P 4 A 1 P(19) |
| voice to speak for Him. Could anything be holier? Or a | P 4 A 2 P(19) |
| him for his learning. What could he be but grateful for | P 4 A 4 P(20) |
| the answer is no. How could a separate profession be one | P 4 B 1 P(21) |
| everyone is engaged? And how could any limits be laid on | P 4 B 1 P(21) |
| the closing of time. They could hardly be called professional therapists | P 4 B 7 P(23) |
| Only an unhealed healer could try to heal for money | P 4 C 2 P(25) |
| name of healer, for he could never understand what healing is | P 4 C 2 P(25) |
| such a gift? Yet who could possibly imagine that it could | P 4 C 4 P(26) |
| could possibly imagine that it could be bought? P 4 | P 4 C 4 P(26) |
| Only in terms of cost could one have more. In sharing | P 4 C 6 P(26) |
| What greater gift than this could you be given? What greater | P 4 C 7 P(27) |
| asks for nothing. How else could it serve its purpose? It | S 1 B 1 S(3) |
| no Love but His. What could His Answer be but your | S 1 B 4 S(4) |
| of weakness and inadequacy, and could never be made by a | S 1 C 2 S(5) |
| is sure of his Identity could pray in this form. Yet | S 1 C 2 S(5) |
| is uncertain of his Identity could avoid praying in this way | S 1 C 2 S(5) |
| an imprisoned Christ. And who could He be except yourself? The | S 1 C 5 S(6) |
| who have accepted their forgiveness, could never make a prayer like | S 1 D 2 S(8) |
| are the injured one. How could freedom be possible if this | S 2 B 5 S(13) |
| look on sin when he could see the face of Christ | S 2 B 8 S(14) |
| far from love that arrogance could never be dislodged. Who can | S 2 C 2 S(15) |
| that it offers one who could be savior, not an enemy | S 2 C 5 S(16) |
| place, for what in Heaven could there be to heal? As | S 3 C 1 S(21) |
| of punishment for sin. How could it be a blessing, then | S 3 C S(22) |
| a blessing, then, and how could it be welcome when it | S 3 C S(22) |
| were born. For now creation could not be like its Creator | G 3 A 1 G(6) |
| be like its Creator, Who could never leave what He Himself | G 3 A 1 G(6) |
| from waking. For before he could awaken, he would first be | G 3 A 2 G(6) |
| until all dreaming ends forever. Could a gift be holier than | G 3 A 6 G(7) |
| be holier than this? And could the need within a world | G 3 A 6 G(7) |
| for His call to you could not be more insistent nor | G 3 A 7 G(8) |
| they need a gift they could not give. Be savior now | G 4 A 7 G(11) |
| so racked with pain. You could relieve its grief and heal | G 5 A 1 G(13) |
| 5 A 2. Rest could be yours because of what | G 5 A 2 G(13) |