| FIRMER......................2 | |
| particularly helpful, since it imposes firmer structure. Do not, however, use | W 95 L 7 W(186) |
| approach a greater certainty, a firmer purpose and a surer goal | W 170 R5 1 W(381) |
| FIRMING.....................1 | |
| make a special point of firming up your willingness to make | W 180 IN2 3 W(387) |
| FIRMLY......................21 | |
| of the goal itself is firmly established. T 2 B | T 2 B 36 T(78)78 |
| As this recognition is more firmly established, it becomes a perceptual | T 2 B 69 T(87)86 |
| How can you, so firmly bound to guilt and committed | T 14 G 9 T(560)- 387 |
| establish His bright teaching so firmly in your mind, that no | T 14 G 11 T(561)- 388 |
| has been accomplished in minds firmly convinced that holiness is weakness | T 16 C 8 T(606)433 |
| and your foot is planted firmly on it. Have no fear | T 16 D 8 T(610)437 |
| RECOGNIZED IT. Turn with me firmly away from ALL illusion NOW | T 16 E 12 T(615)442 |
| to fix your minds so firmly on illusions. Delay will hurt | T 16 G 7 T(624)- 451 |
| WILL NOT BE CHANGED. Set firmly in the unholy relationship, there | T 17 F 4 T(647)474 |
| no substitute. You are so firmly joined in truth, that only | T 18 B 8 T(662)489 |
| forgiveness, and set shining and firmly rooted in the world of | T 18 K 3 T(693)517 |
| attack are ONE mistake, so firmly joined that where one is | T 26 K 3 T(931)757 |
| bodies ARE accusers. They stand firmly in the way of trust | T 27 C 1 T(938)764 |
| These are beliefs so firmly fixed that it is difficult | W 93 L 2 W(180) |
| Son. Then, with this statement firmly in your mind, try to | W 110 L 6 W(226) |
| into forgetfulness but hold them firmly in your mind by your | W 122 L 14 W(246) |
| This single thought, held firmly in the mind, would save | W 162 L 1 W(354) |
| 1. When this is firmly understood and kept in full | W 196 L 1 W(438) |
| itself as in a body, firmly tied to it, and sheltered | W 199 L 1 W(447) |
| and his trust not yet firmly established. Faithfulness is the teacher | M 5 J 1 M(16) |
| The reality of death is firmly rooted in the belief that | M 28 A 5 M(64) |
| FIRMNESS....................2 | |
| and thickness, weight, solidity, and firmness of foundation. Yes, to the | T 22 F 5 T(812)631 |
| mind, tell yourself with gentle firmness and quiet certainty: I will | W 73 L 10 W(143) |
| FIRST.......................330 | |
| It is crucial to say first that this is a required | T 1 A 1 T(1) |
| 1 B 1. The first thing to remember about miracles | T 1 B 1 T(1) |
| 3a. This explains the first point related to the lack | T 1 B 3a T(1) |
| (Q and A re first 3 points.) Q (HS) Would | T 1 B 3c T(1) |
| right, but purification is necessary first. T 1 B 8 | T 1 B 7 T(3)-3- |
| step is inherent in the first, because light cannot tolerate darkness | T 1 B 22 T(6)-6- |
| HS aside about liking the first about assumption failure more.) Answer | T 1 B 22j T(7)-7- |
| long you remain in the first step. (see bottom of p | T 1 B 22t T(9)-9- |
| 1 B 23j. The first two are not enough. The | T 1 B 23j T(12)12 |
| only by reading this note FIRST. Ask him later if this | T 1 B 25i T(16)16 |
| not ask what YOU believed first, and afterwards merely added and | T 1 B 36t T(28)28 |
| you want it in the first place. Relating is a way | T 1 B 37o T(31)31 |
| in body image misperceptions. The first is an expression of an | T 1 B 37p T(31)31 |
| 41p. (This is the first time that HS ever said | T 1 B 41p T(47)47 |
| experience inappropriate sex impulses, KNOW FIRST that this is an expression | T 1 B 41u T(48)48 |
| impulses was debilitating in the first place, because of the level-confusion | T 1 B 41w T(49)49 |
| explanations less fear provoking. The first is a couplet which I | T 2 A 1 T(62)62 |
| fact that they are not first definitions in their chronological appearance | T 2 A 2 T(62)62 |
| 64) 64 First, the assumption is implicit that | T 2 A 5 T(64)64 |
| to recapitulate them here. The first involved the fallacy that only | T 2 A 15 T(68)68 |
| than others. But remember the first point in this course, i | T 2 A 25 T(71)71 |
| 2 B 21. The first is that he saw only | T 2 B 21 T(77)77 |
| Let us take up the first, because a clear understanding of | T 2 B 23 T(77)77 |
| a little confusing after that. First, the idea of Bride of | T 2 B 53 T(82) 82 |
| this respect. You perceived it first as a vessel of some | T 2 B 62 T(85) 84 |
| the Temple is only the first step in correcting this kind | T 2 B 64 T(86)85 |
| magic principles. It was the first level of the error to | T 2 C 9 T(90)89 |
| for all corrective processes, the first step is know that this | T 2 C 16 T(93)92 |
| he closed it in the first place. We said before that | T 2 C 19 T(94)93 |
| shift the error from the first type to the second, but | T 2 D 12 T(99)98 |
| 1. After taking the first corrective step, i.e., Knowing | T 2 E 1 T(99)98 |
| reworded as follows: 1.) Know first this is fear. 2.) Fear | T 2 E 2 T(100)99 |
| 11. It appears at first glance that to believe such | T 2 E 11 T(102)101 |
| love is inherent in the first. Because of this difference, the | T 2 E 31 T(108)107 |
| will cannot but continue. The first step toward freedom, then, MUST | T 2 F 3 T(118)117 |
| T 3 A 3. First of all, he cannot be | T 3 A 3 T(120) 119 |
| weakened himself, was very un-miracle-minded, first by not asking Dora if | T 3 A 17 T(123)122 |
| you could have asked B. FIRST if HE would want to | T 3 A 29 T(127)126 |
| offering by referring this correction first to HIM?) T 3 | T 3 A 37 T(129)128 |
| due to two factors. The first involves a fundamental error which | T 3 C 24 T(137)136 |
| fear, which begins with KNOW first) The reason is because you | T 3 E 2 T(147)146 |
| Questioning delusions is the first step in undoing them. The | T 3 E 5 T(148)147 |
| 4. Consciousness was the first split that man introduced into | T 3 F 4 T(152)151 |
| make something, you make it first out of a sense of | T 3 G 2 T(159)158 |
| is up to him. The first part of this statement is | T 3 G 5 T(160)159 |
| willed. Instead of seek you first the Kingdom of Heaven say | T 3 H 15 T(179)C 6 |
| of Heaven say Will ye first the Kingdom of Heaven, and | T 3 H 15 T(179)C 6 |
| separation, because separation WAS their first experience of change. T | T 4 B 6 T(189)C 16 |
| this, you have taken the first step toward preparing your minds | T 4 D 20 T(212)C 39 |
| 4 E 17. The first coming of Christ is just | T 4 E 17 T(217)C 44 |
| created like you in the First, and I am reminding you | T 4 E 17 T(217)C 44 |
| therapist work through WEAKER defenses first. That is why I suggested | T 4 G 18 T(227)C 54 |
| you to deal with REPRESSION first. --- Manuscript | T 4 G 18 T(227)C 54 |
| Him to your brothers. Learn first of them, and you will | T 4 G 22 T(228)C 55 |
| the Holy Spirit, taught me first and foremost that this Inspiration | T 5 B 7 T(235)C 62 |
| T 5 C 4. First, its universality is perfectly clear | T 5 C 4 T(236)C 63 |
| been forgiven must devote themselves first to healing, because having RECEIVED | T 5 F 16 T(252)C 79 |
| IF IT ACCEPTS THE ATONEMENT FIRST. It will also turn back | T 5 H 1 T(259)C 86 |
| for the ego always speaks first. Alternate interpretations are unnecessary until | T 5 H 5 T(260)C 87 |
| interpretations are unnecessary until the first one has been made, and | T 5 H 5 T(260)C 87 |
| number of real learning advantages. First, it recognizes that man CAN | T 5 I 6 T(265)C 92 |
| 18. But let me first remind you of something I | T 5 I 18 T(269)C 96 |
| what you feel. Therefore, the first step in the undoing is | T 5 I 19 T(269)C 96 |
| the Kingdom of God, but first believe that it is true | T 6 B 7 T(274)C 101 |
| you must have attacked yourself FIRST out of awareness, and thus | T 6 C 2 T(278)C 105 |
| question. The ego always speaks first, because it is capricious and | T 6 E 1 T(284)C 111 |
| The ego, then, raised the first question that was ever asked | T 6 E 3 T(284)C 111 |
| Holy Spirit does not speak first, but He ALWAYS answers. EVERYONE | T 6 E 3 T(284)C 111 |
| no doubt there, because the first question was never asked. Having | T 6 E 7 T(286)C 113 |
| resolution. But having taken the first step, they WILL be helped | T 6 F 15 T(292)119 |
| MOTIVATION for change is their first and foremost goal. It is | T 6 G 2 T(293)C 120 |
| 6 G 3. The first step in the reversal or | T 6 G 3 T(294)121 |
| Accordingly, the Holy Spirits first lesson was: To HAVE, GIVE | T 6 G 3 T(294)121 |
| OPPOSITE of being. Therefore, the first lesson SEEMS to contain a | T 6 G 3 T(294)121 |
| why in many respects the first lesson is the hardest to | T 6 G 4 T(294)121 |
| always, the ego perceives the first lesson as insane. In fact | T 6 G 5 T(294)121 |
| is more advanced than the first step, which is really only | T 6 G 10 T(296)C 123 |
| step is easier than the first, because it FOLLOWS. The very | T 6 G 13 T(297)C 124 |
| has advanced far from the first lesson which was PRIMARILY a | T 6 H 4 T(299)C 126 |
| the second does from the first, emphasizes the DICHOTOMY between the | T 6 H 4 T(299)C 126 |
| choice inevitable. But while the first step seems to INCREASE conflict | T 6 H 4 T(299)C 126 |
| take WITH Him. You learn first that having rests on GIVING | T 6 H 7 T(300)127 |
| nothing LAST because He Created FIRST and FOR ALWAYS. It must | T 7 B 4 T(305)C 132 |
| be understood that the word first as applied to Him is | T 7 B 4 T(305)C 132 |
| a time concept. He is first here only in the sense | T 7 B 4 T(305)C 132 |
| the sense that He is first in the Holy Trinity Itself | T 7 B 4 T(305)C 132 |
| but it MUST be intrapersonal first. T 7 C 5 | T 7 C 4 T(307)C 134 |
| E 13. Seek ye FIRST the Kingdom of Heaven, because | T 7 E 13 T(317)C 144 |
| 8 B 4. The first change that MUST be introduced | T 8 B 4 T(348)C 175 |
| you MUST have attacked yourself first. Do not see him this | T 8 G 6 T(364)C 191 |
| are true. These are specifically first that the body is for | T 8 H 6 T(371)C 198 |
| have you SEE ERROR CLEARLY FIRST, and THEN overlook it. But | T 9 C 4 T(389)216 |
| made FOR you, as the First was created. T 9 | T 9 C 9 T(391)218 |
| In TIME, the giving comes FIRST, though they are simultaneous in | T 9 E 7 T(398)- 225 |
| that YOU ALWAYS ATTACK YOURSELF FIRST. T 9 I 5 | T 9 I 4 T(408)- 235 |
| little light must be acknowledged first, for the separation was a | T 9 J 10 T(414)- 241 |
| and BE HEALED is the first step toward RECOGNIZING WHAT YOU | T 10 C 1 T(424)251 |
| It is difficult, at first, to realize that this is | T 10 E 5 T(430)- 257 |
| while, for we must look first at this to look beyond | T 10 F 1 T(433) 260 |
| denial of truth, we must first RECOGNIZE what we are denying | T 11 C 9 T(456)283 |
| The question is always two-fold; first, WHAT is to be saved | T 11 D 2 T(459)286 |
| For YOU are always the first point of your attack, and | T 11 F 3 T(465)292 |
| without BECAUSE you saw it first within. Everything you behold without | T 11 H 13 T(475)- 302 |
| that you MUST attack yourself first. For what you attack is | T 12 E 4 T(496)- 323 |
| G 8. You will first DREAM of peace, and THEN | T 12 G 8 T(507)334 |
| THEN awaken to it. Your first exchange of what you made | T 12 G 8 T(507)334 |
| blessing, it MUST have come FIRST TO YOURSELF. And you must | T 13 F 2 T(525)352 |
| steadfastly devoted to misery, MUST first recognize that you ARE miserable | T 13 G 1 T(527)354 |
| acknowledged. Yet truth is offered FIRST, to be received, even as | T 13 I 1 T(536)363 |
| even as God gave it first to His Son. The first | T 13 I 1 T(536)363 |
| first to His Son. The first in time means nothing, but | T 13 I 1 T(536)363 |
| time means nothing, but the First in Eternity is God the | T 13 I 1 T(536)363 |
| the Father, Who is both First and One. Beyond the First | T 13 I 1 T(536)363 |
| First and One. Beyond the First, there is no other, for | T 13 I 1 T(536)363 |
| third, and nothing BUT the First. T 13 I 2 | T 13 I 1 T(536)363 |
| You who belong to the First Cause, created by Him like | T 13 I 2 T(536)363 |
| lesson will seem hard at first, but you will learn to | T 15 D 3 T(570)- 397 |
| you had judged against yourself FIRST, or you would never have | T 15 F 6 T(578)405 |
| out, if you are willing, first, to perceive what YOU have | T 15 H 5 T(585)- 412 |
| share one idea equally, the first link in the awareness of | T 16 C 4 T(605)432 |
| special relationship, it is necessary first to realize that it involves | T 16 F 1 T(615)442 |
| knows that self completion lies first in union, and then in | T 16 F 5 T(617)444 |
| about it, FOR you. But first, be SURE you fully realize | T 17 D 10 T(638)- 465 |
| it was. This is the FIRST result of OFFERING the relationship | T 17 F 2 T(646)473 |
| which YOU are uncertain, the FIRST thing to consider, very simply | T 17 G 2 T(651)478 |
| 3. That was the first projection of error outward. The | T 18 B 3 T(660)487 |
| We once said that the first change, before dreams disappear, is | T 18 C 8 T(666)493 |
| make him different. Would you FIRST make a miracle YOURSELF, and | T 18 E 5 T(672)- 499 |
| who think that THEY must FIRST atone, but only to those | T 18 E 5 T(672)- 499 |
| already lies deeply within, must first expand, and FLOW ACROSS the | T 19 D 16 T(706)- 530 |
| 19 E 1. The first obstacle that peace must flow | T 19 E 1 T(708)532 |
| each other, that is the first obstacle the peace in you | T 19 E 3 T(708)532 |
| We said that peace must first surmount the obstacle of your | T 19 G 1 T(714)538 |
| and closely related to the first, is the belief that the | T 19 G 1 T(714)538 |
| no more solid than the first. For you will neither to | T 19 G 4 T(715)539 |
| better way to teach the first and fundamental principle in a | T 19 J 4 T(722)546 |
| the hardest can be accomplished FIRST? --- Manuscript | T 19 J 4 T(722)546 |
| no fear at all. But first, lift up your eyes and | T 19 L 1 T(728)552 |
| as whole. But look you first upon the altar in your | T 20 C 4 T(736)560 |
| was IN them, NOT deciding first where they would have it | T 20 D 3 T(740)564 |
| and an unholy relationship. The first is based on love, and | T 20 G 2 T(751)574 |
| will come to you at first in glimpses, but they will | T 20 I 1 T(757)580 |
| POWER of your wanting must first be RECOGNIZED. You must accept | T 21 C 4 T(768)590 |
| vision, NOT obstructing it. But first they chose to RECOGNIZE how | T 21 D 8 T(774)596 |
| it longed to hear since first the ego came into your | T 21 E 6 T(778)599 |
| little. And only those who FIRST believe that they are little | T 21 H 1 T(788)609 |
| NOT THERE to find. Yet first he must be WILLING to | T 21 H 6 T(789)610 |
| You have ALREADY answered the first three questions, but not yet | T 21 H 7 T(790)611 |
| 11. Here is the first DIRECT perception that you have | T 22 B 11 T(799)619 |
| go. It is only the first few steps along the right | T 22 E 2 T(808)808a |
| 23 C 2.. The first chaotic law is that the | T 23 C 2 T(825)644 |
| SEEMS to interfere with the first principle of miracles. For this | T 23 C 3 T(825)644 |
| principle, closely related to the first, is the demand that errors | T 23 C 4 T(826)645 |
| to it, to kill it first. And such is guilts | T 24 E 1 T(850)669 |
| it looked upon your brother FIRST, nor hated him BEFORE it | T 24 F 4 T(853)672 |
| home? He looked upon you FIRST, but recognized that you were | T 24 F 6 T(853)672 |
| another problem ADDED to the first, in which the murder is | T 25 J 4 T(898)717 |
| you, unless you have decided first to BE unjust. And then | T 25 J 7 T(899)718 |
| 732 the first mistake was made, and ALL | T 26 F 3 T(913)732 |
| them that came within the first. And in that tiny instant | T 26 F 3 T(913)732 |
| evil, for forgiveness does not first ESTABLISH sin, and THEN forgive | T 27 C 2 T(938)764 |
| be kind. And so the first replacement for your picture is | T 27 D 4 T(945)771 |
| question, though they leave the first unanswered. In the holy instant | T 27 E 7 T(949)775 |
| witnesses it finds. Your brother FIRST among them will be seen | T 27 F 9 T(952)778 |
| is where YOUR guilt was first beheld. In separation from your | T 27 H 6 T(958)784 |
| from your brother was the first attack upon yourself begun. And | T 27 H 6 T(958)784 |
| whose CAUSE lies in the first. T 27 I 5 | T 27 I 4 T(963)789 |
| dream. Effect and cause are first split off, and then REVERSED | T 28 C 9 T(974)- 800 |
| cause. The miracle is the first step in giving BACK to | T 28 C 9 T(974)- 800 |
| barely started to allow your first, uncertain steps to be directed | T 28 D 1 T(975)- 801 |
| learn he is a Savior first, before he can remember what | T 29 D 1 T(997)823 |
| eyes will rest upon you first, and in his glad salvation | T 29 D 5 T(998)824 |
| problem AS YOU SAW IT FIRST. This leads to | T 30 B 2 T(1016)830 |
| But it does occur, at first, to everyone who listens well | T 30 B 2 T(1017) 831 |
| fear, for opposition will not FIRST arise, and THEN become a | T 30 B 3 T(1017) 831 |
| consider once again the very first of the decisions which are | T 30 B 9 T(1019)833 |
| 30 B 10. The first rule, then, is not coercion | T 30 B 10 T(1019)833 |
| that all things must be FIRST forgiven, and THEN understood. Here | T 30 F 1 T(1030)844 |
| the love of Christ accepted first. And THEN will come the | T 30 F 6 T(1031)845 |
| were, it would be necessary FIRST there be some sin which | T 30 G 5 T(1035)849 |
| the world arises from the first accomplishment of learning; an enormity | T 31 A 4 T(1043)857 |
| steps in its relinquishment. The first is a decision which YOU | T 31 B 1 T(1046)860 |
| in DIFFERENT outcomes, there is first one thing that must be | T 31 C 1 T(1050)864 |
| do, that it becomes your FIRST response to all temptation, and | T 31 C 1 T(1050)864 |
| the mind can recognize. The first presents the face of innocence | T 31 E 2 T(1055)869 |
| This aspect NEVER makes the first attack. But every day a | T 31 E 3 T(1055)869 |
| it that did the choosing first? If you are what you | T 31 E 11 T(1058)872 |
| between, and someone must have first decided on the one to | T 31 E 11 T(1058)872 |
| to the second from the first is that you somehow entered | T 31 E 12 T(1058)872 |
| And this he learns when first he looks upon ONE brother | T 31 G 8 T(1065)879 |
| divided into two sections, the first dealing with the undoing of | W 1 IN1 3 W(1) |
| same as those for the first one. Begin with the things | W 2 L 1 W(4) |
| to train you in the first steps toward the goal of | W 4 L 3 W(6) |
| the meaningful. It is a first attempt in the long-range purpose | W 4 L 3 W(6) |
| since these exercises are the first of their kind, you may | W 4 L 4 W(7) |
| of them separately is the first step in ultimately recognizing they | W 5 L 1 W(8) |
| practice periods in which you first search your mind for sources | W 5 L 2 W(8) |
| others. If this occurs, think first of this: I cannot keep | W 5 L 4 W(9) |
| particularly difficult to believe at first. Yet it is the rationale | W 7 L 1 W(11) |
| new ideas about time. This first time idea is not really | W 7 L 2 W(11) |
| as it may sound at first. Look at a cup, for | W 7 L 2 W(11) |
| with real ideas, is the first step to opening the way | W 8 L 3 W(13) |
| 1. This is the first idea we have had which | W 11 L 1 W(19) |
| 6. This is our first attempt at stating an explicit | W 13 L 6 W(23) |
| idea for today, repeat it first to yourself, and then apply | W 15 L 4 W(26) |
| In the practice periods, first repeat the idea, and then | W 16 L 5 W(29) |
| always the thought that comes first, despite the temptation to believe | W 17 L 1 W(30) |
| a wholly welcome idea at first, since it seems to carry | W 19 L 2 W(32) |
| idea is to be repeated first, and then the mind should | W 19 L 3 W(32) |
| 2. This is our first attempt to introduce structure. Do | W 20 L 2 W(34) |
| be changed. This change requires, first, that the cause be identified | W 23 L 5 W(39) |
| it can be replaced. The first two steps in this process | W 23 L 5 W(39) |
| been replaced. By taking the first two steps, you will see | W 23 L 5 W(39) |
| that you always attack yourself first. If attack thoughts must entail | W 26 L 3 W(44) |
| should be applied as follows: First, name the situation: I am | W 26 L 6 W(45) |
| for the day is stated first, and then applied to whatever | W 28 L 7 W(48) |
| W 36 L 3. First, close your eyes and repeat | W 36 L 3 W(59) |
| This idea contains the first glimmerings of your true function | W 37 L 1 W(60) |
| concentration is very difficult at first. It will become much easier | W 39 L 9 W(65) |
| Today we will make our first real attempt to get past | W 41 L 6 W(68) |
| very startling results even the first time it is attempted, and | W 41 L 8 W(69) |
| open your eyes, repeat the first phase; and then try the | W 43 L 6 W(73) |
| irrelevant thoughts. Return to the first phase as often as necessary | W 43 L 6 W(73) |
| The purpose of the first phase of todays practice | W 46 L 5 W(81) |
| already presented, starting with the first and ending with the fiftieth | W 50 R1 1 W(90) |
| emphasizing the relationships among the first fifty of the ideas we | W 50 R1 6 W(91) |
| obviously necessary. This is the first of a number of giant | W 61 L 7 W(113) |
| This will be difficult at first particularly, since you are not | W 64 L 8 W(118) |
| whatever thoughts cross it. At first, make no attempt to concentrate | W 65 L 5 W(120) |
| It is only if the first two thoughts are wrong that | W 66 L 5 W(122) |
| 66 L 6. The first premise is that God gives | W 66 L 6 W(122) |
| you do not accept the first premise. W 66 L | W 66 L 6 W(122) |
| it is inherent in the first. And in the first is | W 71 L 7 W(135) |
| the first. And in the first is your full release from | W 71 L 7 W(135) |
| this is so, you must first realize salvation lies not there | W 76 L 1 W(149) |
| hold him in our mind, first as you now consider him | W 78 L 6 W(155) |
| eyes and listen. Repeat the first phase if you find your | W 80 R2 2 W(162) |
| believe that the problem comes first, and time must elapse before | W 90 L 5 W(173) |
| profitable if done for the first five minutes of every waking | W 93 L 8 W(181) |
| even able to use the first five minutes of each hour | W 93 L 10 W(182) |
| we will again devote the first five minutes of each waking | W 94 L 3 W(183) |
| requirement of practicing for the first five minutes of every hour | W 94 L 5 W(184) |
| today. The use of the first 5 minutes of every waking | W 95 L 3 W(185) |
| few as possible. Using the first five minutes of the hour | W 95 L 7 W(186) |
| additional mistakes, based on the first, and reinforcing it. It is | W 95 L 10 W(187) |
| Salvation is a miracle, the first and last; the first that | W 97 L 3 W(192) |
| the first and last; the first that is the last, for | W 97 L 3 W(192) |
| need that you receive them first, and thus become the joyous | W 106 L 7 W(214) |
| on which is seen as first, nor which appears to be | W 108 L 4 W(219) |
| and comments which are written first in each days exercises | W 110 R3 5 W(228) |
| you, if you devote the first five minutes of the day | W 110 R3 8 W(229) |
| see because we saw it first within ourselves. W 124 | W 124 L 5 W(251) |
| with God. This is our first attempt at an extended period | W 124 L 8 W(251) |
| W 133 L 6. First, if you choose a thing | W 133 L 6 W(278) |
| pitifully mocked and twice condemned; first by themselves for what they | W 134 L 5 W(282) |
| 5. Let us consider first what you defend. It must | W 135 L 5 W(285) |
| close as we began, repeating first the Thought that made the | W 140 R4 9 W(313) |
| parts of it. Without the first the second has no meaning | W 152 L 3 W(321) |
| without the second is the first no longer true. Truth cannot | W 152 L 3 W(321) |
| which they deliver are intended first for them. And it is | W 154 L 6 W(330) |
| bear, but they become their first receivers in the truest sense | W 154 L 6 W(330) |
| To give a thing requires first you have it in your | W 159 L 1 W(344) |
| salvation of him. See him first as clearly as you can | W 161 L 11 W(352) |
| world will disappear, and vision first will come, with knowledge but | W 168 L 4 W(371) |
| on which the idea stands. First, it is obvious ideas must | W 170 L 4 W(377) |
| make attack, and must have first conceived of it. Yet you | W 170 L 4 W(377) |
| journey beyond words by concentrating first on what impedes our progress | W 180 IN2 5 W(387) |
| Therefore, in practicing today, we first let all such little focuses | W 181 L 3 W(388) |
| to supplement the Word. But first you must accept One Name | W 184 L 13 W(401) |
| can doubt that you must first possess what you would give | W 187 L 1 W(410) |
| L 3. Ideas must first belong to you before you | W 187 L 3 W(410) |
| to save the world, you first accept salvation for yourself. But | W 187 L 3 W(410) |
| blessing will correct it. Given first to you, it now is | W 187 L 8 W(411) |
| L 2. Perhaps at first you will not understand how | W 196 L 2 W(438) |
| at all, its form must first be changed at least as | W 196 L 7 W(439) |
| the day. We give the first of these instructions now. | W 220 IN2 12 W(461) |
| Such is the truth, at first to be but said, and | W 284 L 1 W(532) |
| to know my Source, I first must recognize what You created | W 288 L 1 W(536) |
| in which perception ends. At first you see a world which | W 310 W10 1 W(561) |
| today behold earth disappear, at first transformed, and then, forgiven, fade | W 326 L 2 W(578) |
| second place to gain the first. W 328 | W 328 L 0 W(580) |
| be the second place is first, for all things we perceive | W 328 L 1 W(580) |
| Knowledge is restored after perception first is changed, and then gives | W 336 L 1 W(589) |
| The miracle is taken first on faith, because to ask | W 340 W13 4 W(594) |
| we make to God, Responding first with miracles, and then Returning | W 357 L 0 W(612) |
| is pointed out to me, first in my brother; then in | W 357 L 1 W(612) |
| to separate. As with the first level, these meetings are not | M 4 A 4 M(7) |
| M 5 B 3. First, they must go through what | M 5 B 3 M(9) |
| nothing was there. Slowly at first he lets himself be undeceived | M 5 G 1 M(14) |
| to say this one must first recognize certain facts. First, it | M 6 C 1 M(19) |
| must first recognize certain facts. First, it is obvious that decisions | M 6 C 1 M(19) |
| has received. Yet he must first accept them. He need do | M 8 A 3 M(24) |
| It does appear unreasonable at first to be told that continued | M 8 A 4 M(24) |
| attitudes would not be the first step in the newly-made teacher | M 10 A 1 M(27) |
| another illusion that replaces the first, so both can finally disappear | M 14 A 1 M(34) |
| both can finally disappear. The first illusion, which must be displaced | M 14 A 1 M(34) |
| of God to master. His first responsibility in this is not | M 18 A 1 M(44) |
| truth; one is but the first small step in the direction | M 20 A 2 M(49) |
| M 21 A 2. First, how can the peace of | M 21 A 2 M(50) |
| s peace is recognized at first by just one thing; in | M 21 A 2 M(50) |
| quiet. Only that. The contrast first perceived has merely gone. Quiet | M 21 A 2 M(50) |
| pupil to read the manual first. Others might do better to | M 30 A 1 M(68) |
| plan since he was the first to complete his own part | U 7 A 2 U(11) |
| place of God to ascendance, first through Christs vision and | P 3 C 5 P(6) |
| the road by seeing them first. Ideally, he is also a | P 3 D 1 P(8) |
| correction cannot be achieved by first establishing the rightness of the | P 3 E 7 P(10) |
| which never reach to consciousness. First, it is ushered in by | P 3 F 1 P(12) |
| To hear it is the first step in recovery. To question | P 3 G 1 P(14) |
| can be heard instead. But first the willingness to question the | P 3 G 2 P(14) |
| P 4 B 2. First, the professional therapist is in | P 4 B 2 P(21) |
| the beginning stage of the first journey. Even those who have | P 4 B 8 P(23) |
| merely added. You have sought first the Kingdom of Heaven, and | S 1 B 3 S(4) |
| Yet it is likely at first that what is asked for | S 1 E 2 S(9) |
| it rises up, slowly at first, and grows in strength and | S 1 F 1 S(10) |
| s kindness is obscure at first, because salvation is not understood | S 2 B 1 S(12) |
| to achieve this end you first must learn, before you reach | S 2 B 9 S(15) |
| 2. In this group, first, there are the forms in | S 2 C 2 S(15) |
| form, still very like the first if it is understood, does | S 2 C 3 S(15) |
| be received with thankfulness. Yet first true healing must have come | S 3 C 5 S(22) |
| 3 E 4. You first forgive, then pray, and you | S 3 E 4 S(26) |
| gratitude will come the gift first of forgiveness, then eternal peace | S 3 E 9 S(27) |
| unite on love’s behalf. But first there must be certainty that | G 1 A 2 G(1) |
| separate from creation was the first illusion, where all gifts of | G 3 A 1 G(6) |
| let him not remember the first dream which gifts of fear | G 3 A 1 G(6) |
| he could awaken, he would first be forced to call to | G 3 A 2 G(6) |
| to call to mind the first dream once again. It is | G 3 A 2 G(6) |
| he thinks that he must first go through a greater terror | G 3 A 2 G(6) |
| you cannot go past that first dream without a Savior’s hand | G 3 A 4 G(7) |
| imagines, from the time that first of dreams was given false | G 3 A 6 G(7) |
| have disappeared as well. The first dream has been seen and | G 3 A 9 G(8) |