| FOR.........................6958 | |
| by those who have more for those who have less. | T 1 B 8 T(3)-3- |
| wrong. They are really used for and by believers. T | T 1 B 11 T(3)-3- |
| be SOME control over learning for channelizing purposes. Remember retroactive inhibition | T 1 B 11c T(3)-3- |
| which should be easy enough for you. T 1 B | T 1 B 11c T(3)-3- |
| it is no longer useful for facilitating learning.) T 1 | T 1 B 15 T(4)-4- |
| learning conditions. The same goes for review periods. I will tell | T 1 B 15b T(4)-4- |
| Miracles are teaching devices for demonstrating that it is more | T 1 B 16 T(4)-4- |
| literal sense. Pun intended especially for B, (who originally did not | T 1 B 18b T(5)-5- |
| 1 B 21b. (add for 21. HS considered changing iron | T 1 B 21b T(6)-6- |
| heavy but crude, and stands for the body, which is a | T 1 B 22f T(7)-7- |
| This also means Lord atone for me, because the only thing | T 1 B 22n T(8)-8- |
| only thing man should pray for is forgiveness. He HAS everything | T 1 B 22n T(8)-8- |
| the only completely True Witness for God. You have every right | T 1 B 22q T(8)-8- |
| see bottom of p. 6 for steps.) T 1 B | T 1 B 22t T(9)-9- |
| and therefore make it impossible for me to reach you. Make | T 1 B 22u T(9)-9- |
| make time and tide wait for all men. They can heal | T 1 B 23 T(9)-9- |
| also means strain. (One definition for miracles is: That which, or | T 1 B 23 T(9)-9- |
| given of HS report rewrite for Esther! Esther had hurt something | T 1 B 23c T(10)-10- |
| as very bad. You atoned for her by writing one in | T 1 B 23c T(10)-10- |
| her, she will be afraid for a long time, because she | T 1 B 23d T(10)-10- |
| to begin. My Atonement was for the canceling out of all | T 1 B 23e T(10)-10- |
| human miracles will not suffice for atonement purposes. However, it is | T 1 B 23e T(10)-10- |
| I do not need miracles for my own Atonement, but I | T 1 B 23e T(11)11 |
| to correct it. The slogan for this Crusade is Listen, Learn | T 1 B 23h T(12)12 |
| will create the right opportunities for you to do them. But | T 1 B 23k T(13)13 |
| and being primarily a mechanism for inducing response, it can be | T 1 B 24e T(14)14 |
| T 1 B 24f. For example, if the identification is | T 1 B 24f T(14)14 |
| relationships. This confusion is responsible for the depression and fear which | T 1 B 24h T(14)14 |
| he is still too fearful for Revelations.) T 1 B | T 1 B 25c T(15)15 |
| Tell B. that your propensity for Revelations, which is very great | T 1 B 25g T(15)15 |
| the essential course of ACTION for both of you. They will | T 1 B 25h T(16)16 |
| B. personally, since you asked for something that WOULD help him | T 1 B 25i T(16)16 |
| awe. Man should thank God for what he really is. The | T 1 B 27 T(16)16 |
| are essentially intercessions. They intercede for mans holiness, and make | T 1 B 27d T(17)17 |
| in him. They thus atone for his errors by freeing him | T 1 B 28 T(17)17 |
| to its fullness. By atoning for lack, it establishes perfect protection | T 1 B 29 T(17)17 |
| the Soul leaves no room for intrusions. The forgiven are filled | T 1 B 29 T(17)17 |
| join in releasing their brothers, for this is the plan of | T 1 B 29b T(17)17 |
| the spirit unite with Christ for the salvation (or release) of | T 1 B 30 T(17)17 |
| He is thus the symbol for man. Atonement is the knowledge | T 1 B 30j T(19)19 |
| B 30v. Special Revelation for HS T 1 B | T 1 B 30v T(21)21 |
| project onto B. the blame for your omission to ASK ME | T 1 B 30aa T(21)21 |
| 1 B 30ab. Thanks for blessing him with a miracle | T 1 B 30ab T(21)21 |
| Dr. D permitted an opportunity for questioning in his capacity as | T 1 B 30ad T(21)21 |
| chairman of the flu board for asking re Bs flu | T 1 B 30ad T(21)21 |
| even though you DID rush for the phone on Reds | T 1 B 30ad T(21)21 |
| thus becomes the proper instrument for reality testing, which always involves | T 1 B 32c T(22)22 |
| have everything have no need for driven behavior of any kind | T 1 B 33c T(23)23 |
| a sign of special concern for him, because he keeps worrying | T 1 B 35b T(23)23 |
| It thus corrects (or atones for) the faulty perception of lack | T 1 B 36 T(24)24 |
| Golden Rule is the Order for appropriate behavior. You cant | T 1 B 36f T(25)25 |
| both. The way to perceive for Golden Rule behavior is to | T 1 B 36h T(25)25 |
| misinterpreted human encounters as opportunities for magic rather than for miracles | T 1 B 36i T(26)26 |
| opportunities for magic rather than for miracles and so you tried | T 1 B 36i T(26)26 |
| you have done this yourself for years, and should understand it | T 1 B 36l T(26)26 |
| You also call him Jonathan for the same reason (see previous | T 1 B 36m T(27)27 |
| a human symbol that stands for a person. Superstitions about names | T 1 B 36n T(27)27 |
| about names are very common for just that reason. That is | T 1 B 36n T(27)27 |
| Those who represent (or plead for) Me to men will be | T 1 B 36w T(28)28 |
| will be represented (or pleaded for) BY Me before God. (Note | T 1 B 36w T(28)28 |
| one who represents also witnesses for. The quotation thus means that | T 1 B 36w T(28)28 |
| that you represent or witness for the authority in whom you | T 1 B 36w T(28)28 |
| you that I will witness for anyone who lets me, and | T 1 B 36y T(29)29 |
| 36z. Those who witness for me are expressing, through their | T 1 B 36z T(29)29 |
| If two candidates are voted for, for the same position, the | T 1 B 37d T(29)29 |
| two candidates are voted for, for the same position, the machine | T 1 B 37d T(29)29 |
| you have been late recently (for work) because you were taking | T 1 B 37i T(30)30 |
| miracle-impulses which makes it hard for them to reach consciousness. Sex | T 1 B 37o T(31)31 |
| self identification, but also disrespect for the individuality of others. Self-control | T 1 B 37p T(31)31 |
| I said Father, forgive them for they know not what they | T 1 B 37s T(32)32 |
| was a bit too literal for your kind of understanding. Many | T 1 B 37t T(32)32 |
| statement was the right miracle for them. --- | T 1 B 37t T(32)32 |
| T 1 B 37u. For you and Bill, it would | T 1 B 37u T(33)33 |
| MUCH stronger approach. The reason for this is that correlation which | T 1 B 37u T(33)33 |
| rather than validity. The rationale for this, as he said, was | T 1 B 37x T(33)33 |
| always had a special meaning for you. So did Jack.) Your | T 1 B 37y T(34)34 |
| is hardly the right means for improving perception. T 1 | T 1 B 37ad T(36)36 |
| Bluebird. While HS was looking for this dream, she came across | T 1 B 37af T(36)36 |
| was intended as an instrument for physical creation to enable Souls | T 1 B 40d T(37)37 |
| As he made new homes for Souls and guided them through | T 1 B 40d T(38)38 |
| concept of changing the channel for libidinal expression is Freuds | T 1 B 40i T(39)39 |
| The love of God, for a little while, must still | T 1 B 40j T(39)39 |
| is the only real reason for its creation. T 1 | T 1 B 40j T(39)39 |
| to serve as a basis for miracles. --- | T 1 B 40k T(39)39 |
| able. These are the essentials for listen, learn, and do. You | T 1 B 40q T(40)40 |
| Awe should be reserved only for revelations, to which it is | T 1 B 40v T(41)41 |
| Brother is entitled to respect for his greater experience, and a | T 1 B 40x T(41)41 |
| a reasonable amount of obedience for his greater wisdom. He is | T 1 B 40x T(41)41 |
| and man is too great for man to encompass. I bridge | T 1 B 40z T(42)42 |
| by direct REVELATION, the need for miracles is over. The Holy | T 1 B 40ac T(43)43 |
| from God to man open for revelation. Revelation is NOT reciprocal | T 1 B 40ac T(43)43 |
| device which lessens the need for time. The sudden shift from | T 1 B 41 T(43)43 |
| time it COVERS. It substitutes FOR learning that might have taken | T 1 B 41b T(43)43 |
| equal. This establishes the prerequisite for validity. T 1 B | T 1 B 41b T(44)44 |
| has at his immediate disposal for controlling time. Only the Revelation | T 1 B 41e T(44)44 |
| your relationship NOW is crucial for the future. You must both | T 1 B 41i T(46)46 |
| special talents which are needed for the Celestial speedup at this | T 1 B 41m T(47)47 |
| the great need there is for them. I do not claim | T 1 B 41n T(47)47 |
| are called on to witness for me NOW are witnessing for | T 1 B 41n T(47)47 |
| for me NOW are witnessing for all men, as I am | T 1 B 41n T(47)47 |
| bring those not yet available for direct Revelations into proper focus | T 1 B 41o T(47)47 |
| direct Revelations into proper focus for them. Heightened perception was always | T 1 B 41o T(47)47 |
| in another the right partner for procreating the stock (Wolff was | T 1 B 41t T(48)48 |
| far off here), and also for their joint establishment of a | T 1 B 41t T(48)48 |
| sex was as a device for inducing RELAXATION, which he confused | T 1 B 41w T(49)49 |
| most powerful source of motivation for human action. All behavior is | T 1 B 41aj T(51)51 |
| The body is the mechanism for behavior. (Ask any behaviorist, and | T 1 B 41aj T(51)51 |
| why man has the mechanism for behavior at his disposal. This | T 1 B 41al T(51)51 |
| hierarchy of needs he establishes for himself. His hierarchy, in turn | T 1 B 41am T(51)51 |
| This establishes his own rules for what he needs to know | T 1 B 41am T(51)51 |
| the NEED fallacy. (Thank you for writing this as given.) Unified | T 1 B 41ap T(51)51 |
| answer, because it is appropriate for NOW. You and B. both | T 1 B 41au T(52)52 |
| and would have to atone for the lack of love which | T 1 B 41au T(52)52 |
| you continued to look around for chances to indulge the fantasies | T 1 B 41av T(52)52 |
| perception, you opened the way for body-image distortions. T 1 | T 1 B 41az T(53)53 |
| Any relationship you have undertaken for whatever reasons becomes a responsibility | T 1 B 41ba T(53)53 |
| is why it is possible for a man to believe what | T 1 B 41bc T(53)53 |
| believe what is not true for anyone else. It is true | T 1 B 41bc T(53)53 |
| anyone else. It is true for him because it is made | T 1 B 41bc T(53)53 |
| misperception. It is a device for perception-correction which is effective quite | T 1 B 42a T(54)54 |
| those who can use them for THEMSELVES. Since this makes it | T 1 B 42b T(54)54 |
| God can establish this solution, for THIS faith IS His gift | T 1 B 43d T(55)55 |
| here as elsewhere. The readiness for faith, as for everything else | T 1 C 1 T(55)55 |
| The readiness for faith, as for everything else that is true | T 1 C 1 T(55)55 |
| entails the two steps necessary for the release from fear. | T 1 C 1 T(55)55 |
| Together, the conditions needed for consistent miracle-mindedness, the state in | T 1 C 5 T(55)55 |
| are likely to become compulsive for several reasons, including: a. They | T 1 C 10 T(57)57 |
| the fear of or desire for spirit possession. The term spirit | T 1 C 14 T(58)58 |
| EVIL attributes. This accounts both for the religious zeal of its | T 1 C 17 T(59)59 |
| people DO understand the need for Universal communication, but have contaminated | T 1 C 18 T(60)60 |
| by statements like the thirst for knowledge. (No Helen, this is | T 1 C 20 T(60)60 |
| is a real risk here, for a Child of God should | T 1 C 23 T(61)61 |
| The corresponding denial mechanism for 1) is the sense of | T 1 C 25 T(61)61 |
| or IMPOTENCE. The denial mechanism for 2) is often bankruptcy. Collectors | T 1 C 25 T(61)61 |
| not present in Notes) (Insert for page 61) | T 2 A 0 T(62)62 |
| This emptiness provides the screen for the misuse of projection. | T 2 A 3 T(63) 63 |
| defenses, to be considered later. For example, dejection, which is obviously | T 2 A 7 T(64)64 |
| a kind of anesthetic utilized for protection of Adam during the | T 2 A 11 T(65)65 |
| his free will was made for his own joy in creating | T 2 A 12 T(66)66 |
| statement lies the real justification for his escape from fear. This | T 2 A 13 T(66)66 |
| Lead in for p. 61 (after insert) | T 2 A 14 T(68)68 |
| possession fallacies. The denial mechanism for three has already been set | T 2 A 15 T(68)68 |
| The corresponding denial mechanism for 1) is the sense of | T 2 A 16 T(69)69 |
| or IMPOTENCE. The denial mechanism for 2) is often bankruptcy. Collectors | T 2 A 16 T(69)69 |
| this area is less constructive for most people than a course | T 2 A 28 T(71)71 |
| 29. The obvious correction for ALL types of the possession-fallacy | T 2 A 29 T(71)71 |
| use it. The same holds for expressions like feeding on.) | T 2 B 6 T(73)73 |
| gesture at bottom of stairs. For years afterwards, Hinda screamed upon | T 2 B 13 T(75)75 |
| Together we can then work for the real time of peace | T 2 B 17 T(76)76 |
| It is NOT a device for escape, but for consolidation. There | T 2 B 26 T(77)77 |
| a device for escape, but for consolidation. There IS only One | T 2 B 26 T(77)77 |
| actions as the true criteria for behavior, I will have little | T 2 B 38 T(78)78 |
| Atonement, and the necessary conditions for its fulfillment were planned. It | T 2 B 42 T(80) 80 |
| a limit on the need for the belief, and ultimately to | T 2 B 45 T(81) 81 |
| errors, thus making it unnecessary for him to keep retracing his | T 2 B 47 T(81) 81 |
| long as there is need for Atonement, there is need for | T 2 B 48 T(81) 81 |
| for Atonement, there is need for time. But the Atonement, as | T 2 B 48 T(81) 81 |
| IS the best defense. Except for this misperception, the angels COULD | T 2 B 49 T(81) 81 |
| I decided to give up for the time being, and He | T 2 B 52 T(82) 82 |
| the possession idea came in for a while, but I thought | T 2 B 54 T(83) 83 |
| not disrupted but their use for ATTACK is lost. Since this | T 2 B 61 T(85) 84 |
| but have not accepted it for yourself. Your major improper use | T 2 B 62 T(85) 84 |
| of misperception is largely responsible for the homosexual fallacy, as well | T 2 B 63 T(85) 84 |
| be used as a means for attaining Atonement. T 2 | T 2 B 63 T(86)85 |
| HS scalded hand, and looked for butter to put on. It | T 2 B 64 T(86)85 |
| T 2 B 66. For perfect effectiveness, the chalice of | T 2 B 66 T(86)85 |
| TIME and MATTER were created for this purpose. This appears to | T 2 B 68 T(87)86 |
| is usually experienced as conflict for a long time, and can | T 2 B 69 T(87)86 |
| SEE error, and merely looks for Atonement. All the solutions which | T 2 B 70 T(87)86 |
| B 73. (HS request for special message for B. Tell | T 2 B 73 T(88)87 |
| HS request for special message for B. Tell B that his | T 2 B 73 T(88)87 |
| CAN, a fundamental error responsible for most of the fallacies already | T 2 C 5 T(89)88 |
| body is a learning device FOR the mind. Learning devices are | T 2 C 7 T(90)89 |
| which man accepts as remedies for bodily ills are simply restatements | T 2 C 9 T(90)89 |
| except as a learning device for the mind. This learning device | T 2 C 12 T(92)91 |
| these conditions, it is safer for them to rely TEMPORARILY on | T 2 C 14 T(92)91 |
| Me. We have established that for all corrective processes, the first | T 2 C 16 T(93)92 |
| refusal to accept the Atonement FOR YOURSELF. If the miracle worker | T 2 C 17 T(93)92 |
| he would have no need for charity at all. The charity | T 2 C 21 T(95)94 |
| This means YOU feel responsible for it. The level confusion here | T 2 D 2 T(97)96 |
| that I cannot CONTROL fear for you is that you are | T 2 D 3 T(97)96 |
| believe that you ARE responsible for what you DO, but NOT | T 2 D 5 T(97)96 |
| what you DO, but NOT for what you THINK. The truth | T 2 D 5 T(97)96 |
| is that you ARE responsible for what you THINK, because it | T 2 D 5 T(97)96 |
| you feel you are responsible for it. T 2 D | T 2 D 6 T(98)97 |
| your responsibility. When you ask for release from fear, you are | T 2 D 8 T(98)97 |
| t. You should ask, instead, for help in the conditions which | T 2 D 8 T(98)97 |
| not necessarily to others) except for the fact that the part | T 2 D 10 T(98)97 |
| T 2 E. The Correction for Lack of Love (N 271 | T 2 E 0 T(99)98 |
| love. 3.) The ONLY remedy for lack of love is perfect | T 2 E 2 T(100)99 |
| This is precisely the situation for which the Atonement was offered | T 2 E 4 T(100)99 |
| Atonement was offered. The need for the remedy inspired its CREATION | T 2 E 4 T(100)99 |
| you recognize only the NEED for the remedy, you will remain | T 2 E 5 T(100)99 |
| your ordinary expressions reflect this. For example, when you say don | T 2 E 8 T(102)101 |
| LACK of awareness of thought-power. For example, you say, just an | T 2 E 9 T(102)101 |
| is used in this section for a very good reason.) | T 2 E 13 T(103)102 |
| underlying depreciation was too effective for tolerance. T 2 E | T 2 E 14 T(103)102 |
| thoughts at all carefully, except for a relatively small part of | T 2 E 17 T(104)103 |
| would hardly foster the time-collapse for which the miracle was intended | T 2 E 18 T(104)103 |
| that every miracle-worker must have for true cause and effect. | T 2 E 18 T(104)103 |
| The unwatched mind is responsible for the whole content of the | T 2 E 23 T(105)104 |
| the content IS a matter for the record, which is NOT | T 2 E 24 T(106)105 |
| the censor as an agent for the protection of consciousness from | T 2 E 26 T(106)105 |
| way that made it inevitable for him to attempt a therapy | T 2 E 29 T(107)106 |
| 32. So much, then, for the true nature of the | T 2 E 32 T(108)107 |
| that ONE kind is amenable for use or misuse, are real | T 2 E 38 T(109)108 |
| NOW, and accept the Atonement for miscreations of the past. | T 2 E 38 T(109)108 |
| behavior IS instinctual. The instinct for creation is NOT obliterated in | T 2 E 44 T(111)110 |
| is virtually inevitable. His instincts for creation were given him by | T 2 E 44 T(111)110 |
| of his control by definition. For this reason, any attempt to | T 2 E 47 T(112)111 |
| conflict is inevitable. The reason for this is the strangely illogical | T 2 E 48 T(112)111 |
| recognition is really the basis for the castration complex.) This is | T 2 E 49 T(112)111 |
| nothing more than the prerequisite for accomplishment. The two should not | T 2 E 55 T(115)114 |
| imply more than the potential for a shift of will. Confidence | T 2 E 55 T(115)114 |
| you that you were ready for Revelation, I did not mean | T 2 E 55 T(115)114 |
| is virtually inevitable. His instincts for creation were given him by | T 2 E 57 T(116)115 |
| however, there WAS a place for justice in the schema, because | T 2 F 1 T(117)116 |
| the miracle is a device for shortening but not abolishing time | T 2 F 1 T(117)116 |
| lovable, there is no reason for any fear to remain in | T 2 F 5 T(119)118 |
| Good students assign study periods for themselves. However, since this obvious | T 3 A 1 T(120) 119 |
| that the course is intended for some sort of preparation. I | T 3 A 4 T(120) 119 |
| he, too, was being prepared for something quite unexpected, and he | T 3 A 5 T(120) 119 |
| that he had to wait for a cab. He thought he | T 3 A 18 T(124)123 |
| a cab which did come for that lady, but he was | T 3 A 18 T(124)123 |
| her the cab would atone for his previous errors was singularly | T 3 A 18 T(124)123 |
| his own, he had asked for guidance, there would have been | T 3 A 18 T(124)123 |
| was opened to hold it for a much longer time than | T 3 A 20 T(124)123 |
| STILL angry. An excellent position for miscreation is not a meaningful | T 3 A 22 T(125)124 |
| to create better learning conditions for the study periods. We want | T 3 A 23 T(125)124 |
| as little interference as possible, for VERY good reasons.) T | T 3 A 23 T(125)124 |
| what I said about useful for others. In fact, if he | T 3 A 24 T(125)124 |
| that it REALLY means useful for HIM. YOU had interpreted that | T 3 A 24 T(125)124 |
| to utilize what WAS intended for him as a help for | T 3 A 24 T(126)125 |
| for him as a help for HIMSELF. And before YOU get | T 3 A 24 T(126)125 |
| to YOU that we pray for him, and I pray for | T 3 A 27 T(126)125 |
| for him, and I pray for your full cooperation in this | T 3 A 27 T(126)125 |
| which may otherwise lend itself for misuse by misprojection. There would | T 3 A 27 T(126)125 |
| will certainly not create them for you. But this means that | T 3 A 27 T(126)125 |
| problem is hardly more difficult for me to solve that a | T 3 A 27 T(126)125 |
| see comments under special principles for miracle workers.) | T 3 A 27 T(126)125 |
| attempt to pray with me for B., but ended badly. This | T 3 A 28 T(127)126 |
| either mental or physical strain for him, and no need to | T 3 A 31 T(127)126 |
| There IS a better use for time, too. I would have | T 3 A 36 T(128)127 |
| that B. very kindly typed for you on the card. That | T 3 A 37 T(129)128 |
| suggested that correct or correct for should be used instead of | T 3 A 38 T(129)128 |
| T 3 B. Special Principles for Miracle Workers (N 312 5 | T 3 B 0 T(130)129 |
| The miracle abolishes the need for lower order concerns. Since it | T 3 B 1 T(130)129 |
| T 3 B 1a. For example, I do NOT regard | T 3 B 1a T(130)129 |
| miracle creates the right perception for healing. Until this has occurred | T 3 B 5 T(130)129 |
| at all. Father forgive them for they know not what they | T 3 B 6 T(131)130 |
| one mind is the statement for REVELATION readiness. My OWN injunction | T 3 B 7 T(131)130 |
| of me is the request for cooperation in miracle-workers. It should | T 3 B 7 T(131)130 |
| alone. In time, we exist for and with each other. In | T 3 B 8 T(131)130 |
| kind of error is responsible for a host of related fallacies | T 3 C 9 T(134)133 |
| we shall be like Him, for we shall see Him AS | T 3 C 14 T(135)134 |
| It has been harder for many Christians to realize that | T 3 C 16 T(136)135 |
| are the pure in heart for they shall see God is | T 3 C 18 T(136)135 |
| sane mind is NOT out for blood. It does not confuse | T 3 C 21 T(137)136 |
| the misperceptions of the need for sacrifice, or he could not | T 3 C 25 T(137)136 |
| characteristically enough, was sometimes over-compensated for in what might be called | T 3 C 31 T(141)140 |
| open, it was virtually impossible for him to escape external solutions | T 3 C 32 T(141)140 |
| He looked to the past for an EXPLANATION of the present | T 3 C 34 T(142)141 |
| the body as the focus for healing, Cayce was expressing his | T 3 C 34 T(142)141 |
| the value of the Atonement for others, but he did fail | T 3 C 34 T(142)141 |
| to accept its corrective merit for himself. T 3 C | T 3 C 34 T(142)141 |
| wholly endorsed the Cayce documents for widespread use. T 3 | T 3 C 35 T(142)141 |
| same erratic nature that holds for other two-edged defenses. The partly | T 3 D 3 T(144)143 |
| you will make it true for you. T 3 D | T 3 D 5 T(145)144 |
| we shall be like Him for we shall see Him as | T 3 D 7 T(146)145 |
| much wanted to offer prayer for B., which she did as | T 3 E 1 T(147)146 |
| On Thurs. morning, the prayer for the miracle occurred as follows | T 3 E 1 T(147)146 |
| is in the correction formula for fear, which begins with KNOW | T 3 E 2 T(147)146 |
| True perception is the BASIS for knowledge, but KNOWING is the | T 3 E 3 T(147)146 |
| in time, and therefore looks for FUTURE answers. The unquestioning mind | T 3 E 6 T(148)147 |
| and therefore NOT a device for knowing. It IS, however, a | T 3 E 7 T(148)147 |
| and this makes it possible for you to KNOW him. But | T 3 E 8 T(149)148 |
| cognition. Knowledge brings MENTAL strength for creative THINKING, but not for | T 3 E 9 T(149)148 |
| for creative THINKING, but not for right doing. T 3 | T 3 E 9 T(149)148 |
| tentative perception is too uncertain for knowledge, because knowledge is SURE | T 3 E 10 T(149)148 |
| also ultimately replace (or correct for) them. This is the real | T 3 E 14 T(150)149 |
| post-Separation psyche which man created for himself. It is capable of | T 3 F 6 T(153)152 |
| properly used as the correction for wrong-mindedness, and applies to the | T 3 F 10 T(154)153 |
| looked in the wrong direction for their hope. Any attempt to | T 3 F 14 T(155)154 |
| was getting too far UP for comfort according to his own | T 3 F 15 T(155)154 |
| a re-membering. (That is largely for B. I wish he would | T 3 F 19 T(156)155 |
| been reduced to a container for the waste products of conflict | T 3 F 20 T(157)156 |
| your will with Gods for you. But I CAN erase | T 3 F 22 T(157)156 |
| true perception. I cannot choose for you, but I CAN help | T 3 F 22 T(157)156 |
| And you WILL find rest for your Souls. God knows you | T 3 F 23 T(157)156 |
| but it IS a prerequisite FOR knowledge. Being of God, knowledge | T 3 F 24 T(158)157 |
| that is made is made for a specific purpose. It has | T 3 G 2 T(159)158 |
| Images are symbolic, and stand for something else. The current emphasis | T 3 G 5 T(160)159 |
| it has not been utilized for anything but an attempt to | T 3 G 7 T(160)159 |
| is a way of asking for something. When we said that | T 3 G 10 T(162)161 |
| the only meaningful prayer is for forgiveness, because those who have | T 3 G 10 T(162)161 |
| without meaning. Essentially, a prayer for forgiveness is nothing more than | T 3 G 10 T(162)161 |
| because judgment MUST be made for selection. Lack of lack is | T 3 G 12 T(162)161 |
| by creation. The original name for thought and word was the | T 3 G 18 T(164)163 |
| G 20. The prerequisites for therapy must include the following | T 3 G 20 T(165)164 |
| is NOT true. The reason for the negative emphasis here is | T 3 G 24 T(165)164 |
| the points that were given for miracles apply to therapy because | T 3 G 25 T(165)164 |
| while retaining those he voted FOR. B. has not retained his | T 3 G 28 T(166)165 |
| cannot be any real justification for it, because even B. himself | T 3 G 30 T(167)166 |
| B. has no justification whatever for perpetuating ANY image of himself | T 3 G 33 T(168)167 |
| you are GIVING them approval for their misperceptions. | T 3 G 34 T(168)167 |
| you may choose to select for emphasis as a basis for | T 3 G 36 T(169)168 |
| for emphasis as a basis for misperception, you have lost the | T 3 G 36 T(169)168 |
| what ANY interpersonal relationship is for. It is NOT true that | T 3 G 36 T(169)168 |
| at the same time gaining for himself. T 3 G | T 3 G 36 T(169)168 |
| this course is a prerequisite for his. However, he was really | T 3 G 43 T(171)170 |
| course IS to prepare you for knowledge. So is the only | T 3 G 43 T(171)170 |
| that deception is more fitting for you than truth. Either you | T 3 G 44 T(172)171 |
| is a very good reason for this. (This, however, depends upon | T 3 H 7 T(176)C 3 |
| as a weapon of defense for your own authority. T | T 3 H 8 T(176)C 3 |
| two people are literally fighting for his own authorship. This is | T 3 H 9 T(176)C 3 |
| since. Authority has been used for great cruelty, because, being uncertain | T 3 H 10 T(177)C 4 |
| some TRUE authorship is necessary for existence. T 3 H | T 3 H 11 T(177)C 4 |
| has thrown away the reason for his own peace, and sees | T 3 H 13 T(178)C 5 |
| It is also the basis for castration anxiety, since both forms | T 3 H 13 T(178)C 5 |
| voluntarily dismissed at once and for all before Bs course | T 3 H 16 T(180)C 7 |
| understands how important this is for your sanity. You are both | T 3 H 16 T(180)C 7 |
| upon them. Both are cornerstones for systems of belief by which | T 3 I 1 T(180)C 7 |
| prisons you have (made) created for yourselves. (The use of creative | T 3 I 2 T(180)C 7 |
| You should have said made for yourself.) --- | T 3 I 2 T(180)C 7 |
| combat with God, battling Him for possession of Souls. He deceives | T 3 I 4 T(181)C 8 |
| him their Souls in return for gifts they KNOW are of | T 3 I 4 T(181)C 8 |
| knowledge is a symbolic expression for incorporating into the self the | T 3 I 8 T(182)C 9 |
| into the self the ability for self-creation. This is the ONLY | T 3 I 8 T(182)C 9 |
| be known by all those for whom the Kingdom was created | T 3 I 16 T(184)C 11 |
| the Kingdom was created, and for whom it waits. | T 3 I 16 T(184)C 11 |
| and one who had asked for your help. A devoted priestess | T 4 A 1 T(185)C 12 |
| believes that HE is responsible for them. We have already corrected | T 4 A 5 T(186)C 13 |
| free to allocate the authorship for his thoughts as he elects | T 4 A 5 T(186)C 13 |
| be the LAST foolish journey for every mind. Do not dwell | T 4 A 9 T(187)?23 |
| the crucifixion is in respect for mans ability to OVERCOME | T 4 A 9 T(187)?23 |
| there is only one cause for all of them. The authority | T 4 B 1 T(188)C 15 |
| perceive it as a change for further separation, because separation WAS | T 4 B 6 T(189)C 16 |
| believes. It is natural enough for the ego to try to | T 4 B 15 T(191)C 18 |
| But it is NOT natural for YOU to want to obey | T 4 B 15 T(191)C 18 |
| you finally from the need for a teacher. This is the | T 4 B 17 T(192)C 19 |
| do not accept either perception for myself. T 4 B | T 4 B 19 T(192)C 19 |
| to set your learning limits for you. --- | T 4 B 20 T(192)C 19 |
| situations into forms of praise for itself in order to overcome | T 4 B 23 T(193)C 20 |
| and you have made fear for yourselves. T 4 B | T 4 B 24 T(194)C 21 |
| a shabby and unsheltering home for you, because it cannot build | T 4 B 29 T(194)C 21 |
| stand forever, and is ready for you when you choose to | T 4 B 30 T(195)C 22 |
| Souls you can do everything for the salvation of both. Humility | T 4 B 31 T(195)C 22 |
| both. Humility is a lesson for the ego, not for the | T 4 B 31 T(195)C 22 |
| lesson for the ego, not for the Soul. The Soul is | T 4 B 31 T(195)C 22 |
| of the love of God for His Creations, who are wholly | T 4 B 32 T(195)C 22 |
| worthy to be a gift for a creation of God Himself | T 4 B 32 T(195)C 22 |
| 33. I will substitute for your ego if you will | T 4 B 33 T(195)C 22 |
| if you will, but NEVER for your Soul. A father can | T 4 B 33 T(195)C 22 |
| the need my brothers have for trust. T 4 C | T 4 B 39 T(197)C 24 |
| Each man makes one ego for himself, although it is subject | T 4 C 2 T(197)C 24 |
| of its instability, and one for everyone he perceives, which is | T 4 C 2 T(197)C 24 |
| clearer the examples should be for teaching purposes. (Bill, remember that | T 4 C 4 T(198)C 25 |
| teaching purposes. (Bill, remember that for your own course, and do | T 4 C 4 T(198)C 25 |
| if she had not settled for nearsightedness. This was an attempt | T 4 C 6 T(199)C 26 |
| love that even animals have for their own offspring, and the | T 4 C 7 T(200)C 27 |
| was made as a substitute for it. This is why the | T 4 C 18 T(203)C 30 |
| is really possible. This accounts for its essential erraticness. T | T 4 C 18 T(203)C 30 |
| C 22. The battle for survival is nothing more than | T 4 C 22 T(205)C 32 |
| the Soul will be punished for this lapse, even though in | T 4 C 22 T(205)C 32 |
| this does provide a basis for the continuity of behavior. However | T 4 C 24 T(206)C 33 |
| has been attained, the means for its attainment are no longer | T 4 C 24 T(206)C 33 |
| error which philosophers have recognized for centuries. Psychologists are generally quite | T 4 C 26 T(206)C 33 |
| you some sort of reward for maintaining this belief. All it | T 4 D 9 T(210)C 37 |
| of the hatred you have for the Self you have made | T 4 D 11 T(210)C 37 |
| the love you also feel for what you have made because | T 4 D 11 T(210)C 37 |
| the immeasurable gifts which are for you, but for which YOU | T 4 D 14 T(211)C 38 |
| which are for you, but for which YOU must ask. This | T 4 D 14 T(211)C 38 |
| you mindful of His love for you and yours for Him | T 4 D 15 T(211)C 38 |
| love for you and yours for Him. He has never failed | T 4 D 15 T(211)C 38 |
| request, because it asks only for what He has already willed | T 4 D 15 T(211)C 38 |
| 18. Watch your minds for the scraps of meanness, or | T 4 D 18 T(212)C 39 |
| you and maintain complete respect for what you have made. But | T 4 D 18 T(212)C 39 |
| is you are truly asking for. Be very honest with yourselves | T 4 D 19 T(212)C 39 |
| honest with yourselves about this, for you we must hide nothing | T 4 D 19 T(212)C 39 |
| step toward preparing your minds for the Holy One to enter | T 4 D 20 T(212)C 39 |
| to enter. We will prepare for this together, and once He | T 4 D 20 T(212)C 39 |
| me make other minds ready for Him. How long will you | T 4 D 20 T(212)C 39 |
| have you think. Search sincerely for what you have done and | T 4 E 4 T(214)C 41 |
| the egos dictates as FOR them. T 4 E | T 4 E 7 T(215)C 42 |
| is what the Atonement is for. But until you change your | T 4 E 8 T(215)C 42 |
| NOT BE. Watch your minds for the temptations of the ego | T 4 E 9 T(215)C 42 |
| and do. Do no settle for ANYTHING less than this, and | T 4 E 13 T(216)C 43 |
| Watch your minds carefully for any beliefs that hinder its | T 4 E 14 T(216)C 43 |
| this by your own feelings, for this is the one RIGHT | T 4 E 14 T(216)C 43 |
| Christ is just another name for the Creation, for Christ is | T 4 E 17 T(217)C 44 |
| another name for the Creation, for Christ is the Son of | T 4 E 17 T(217)C 44 |
| judgment, which is used only for its protection, cannot be wrong | T 4 E 18 T(217)C 44 |
| egos. Do not mistake it for humility. T 4 E | T 4 E 18 T(217)C 44 |
| believe that it is harder for me to inspire the dis-spirited | T 4 E 21 T(218)C 45 |
| ALL things work together for good. There are NO exceptions | T 4 F 1 T(219)C 46 |
| asks, Where can I go for protection?, to which the ego | T 4 F 6 T(220)C 47 |
| point in turning to it for protection. The ego has no | T 4 F 6 T(220)C 47 |
| Where am I to go for protection? Only an insane mind | T 4 F 7 T(220)C 47 |
| should seek blindly and desperately for something you wouldnt recognize | T 4 F 9 T(221)C 48 |
| doing this. You still search for many gods simultaneously, and this | T 4 F 10 T(221)C 48 |
| the goal of really studying for this course. There can be | T 4 F 11 T(221)C 48 |
| the wisdom of this decision, for any student who wants to | T 4 F 11 T(221)C 48 |
| business with non-essentials is precisely for that purpose. T 4 | T 4 F 14 T(223)C 50 |
| himself to ask was What For? He COULD not ask this | T 4 F 15 T(223)C 50 |
| are another favorite ego device for impeding the strong-willed from real | T 4 F 16 T(223)C 50 |
| who pursue them is What for? This is the question which | T 4 F 17 T(224)C 51 |
| behavior which is the same for BOTH, is a good example | T 4 F 18 T(224)C 51 |
| are also accepting these limits for YOURS. This makes you unable | T 4 F 19 T(224)C 51 |
| instead of to your egos for guidance. The results will convince | T 4 G 10 T(226)C 53 |
| The ego is a device for maintaining this belief, but it | T 4 G 13 T(227)C 54 |
| will bring it to God for you, knowing that to know | T 4 G 15 T(227)C 54 |
| you are grateful to God for what He created. Through your | T 4 G 16 T(227)C 54 |
| I am grateful to him for that, and I hope he | T 4 G 17 T(227)C 54 |
| that it is true only for you. Even though dissociation is | T 4 G 17 T(227)C 54 |
| specific in their own judgment. For example, although all forms of | T 4 H 3 T(229)C 56 |
| it forever as a channel for the reception of His Mind | T 4 H 5 T(230)C 57 |
| made you BY this and FOR this. The mind can distort | T 4 H 6 T(230)C 57 |
| God HAS kept your kingdom for you, but He cannot share | T 4 H 10 T(231)C 58 |
| guidance through you. I arranged for Bill to attend the rehabilitation | T 4 H 12 T(231)C 58 |
| to attend the rehabilitation meetings for very good reasons, and I | T 4 H 12 T(231)C 58 |
| often misused as an expedient for sharing the egos dominion | T 4 I 1 T(231)C 58 |
| you? He, too, has asked for help, and he has been | T 4 I 2 T(232)C 59 |
| there that his ONLY reason for being there is to REPRESENT | T 4 I 2 T(232)C 59 |
| with the egos fight for control, nor the egos | T 4 I 7 T(233)C 60 |
| returns thanks to the Father for radiating HIS joy upon it | T 5 A 4 T(234) C 61 |
| sharing it. It is impossible for a Child of God to | T 5 A 4 T(234) C 61 |
| foremost that this Inspiration is for ALL. I could not have | T 5 B 7 T(235)C 62 |
| that, there was no need for healing and no-one was comfortless | T 5 B 9 T(235)C 62 |
| the literal meaning carried over, for the last step is taken | T 5 C 2 T(236)C 63 |
| receives it could ever believe for one instant that sharing it | T 5 C 4 T(236)C 63 |
| Holy Spirit is the MOTIVATION for miracle-mindedness. It is the will | T 5 C 9 T(236)C 63 |
| T 5 D. The Voice for God (N 529 6:93 | T 5 D 0 T(237)C 64 |
| you a voice to speak FOR Him, because He could no | T 5 D 4 T(237)C 64 |
| the voice of His Will, for which the Holy Spirit speaks | T 5 D 5 T(238)C 65 |
| the turmoil you have made for yourselves. The voice for God | T 5 D 6 T(238)C 65 |
| made for yourselves. The voice for God is always quiet, because | T 5 D 6 T(238)C 65 |
| your mind which ALWAYS speaks for the right choice, because he | T 5 D 7 T(238)C 65 |
| right choice, because he speaks for God. He is your remaining | T 5 D 7 T(238)C 65 |
| in your minds. The voice for God comes from your own | T 5 D 8 T(238)C 65 |
| you make the same decision FOR YOURSELF. The will for this | T 5 D 9 T(239)C 66 |
| decision FOR YOURSELF. The will for this decision is the will | T 5 D 9 T(239)C 66 |
| learn. I am your model for decision. By deciding for God | T 5 D 10 T(239)C 66 |
| model for decision. By deciding for God, I showed you that | T 5 D 10 T(239)C 66 |
| mind that made the decision for me is also in YOU | T 5 D 10 T(239)C 66 |
| waking it to the call for God. Everyone will answer the | T 5 D 11 T(239)C 66 |
| better vocation could there be for any part of the Kingdom | T 5 D 11 T(239)C 66 |
| way. Let us join together, for my message is Light. | T 5 D 13 T(239)C 66 |
| come to provide the model for HOW TO THINK. T | T 5 D 13 T(240)C 67 |
| Holy Spirit, whose will is for God always. It teaches you | T 5 D 14 T(240)C 67 |
| keep me as the model for your thought, and behave like | T 5 D 14 T(240)C 67 |
| no limits, because the call for God IS the call to | T 5 D 15 T(240)C 67 |
| of God, my message is for YOU, to hear and give | T 5 D 15 T(240)C 67 |
| IS SHARED. Being the call FOR God, it is also the | T 5 E 2 T(241)C 68 |
| in himself or in you for this miracle to occur. He | T 5 E 3 T(241)C 68 |
| may have dissociated the call for God, just as YOU have | T 5 E 3 T(241)C 68 |
| made the mistake of looking for the Holy Spirit in YOURSELVES | T 5 E 6 T(242)C 69 |
| understand the laws of God, for which it speaks. | T 5 E 9 T(243)C 70 |
| Separation is merely another term for a split mind. It was | T 5 E 13 T(245)C 72 |
| of his will IS still for God. Despite the egos | T 5 E 14 T(245)C 72 |
| only as a teaching device for bringing you home. The Holy | T 5 E 15 T(245)C 72 |
| it must work with and for a mind that IS in | T 5 E 16 T(246)C 73 |
| and very understanding therapist, except for yourself. That exception has given | T 5 F 1 T(247)C 74 |
| given you more than perception for others because of what you | T 5 F 1 T(247)C 74 |
| light, and have kept them for you in their own perfect | T 5 F 2 T(247)C 74 |
| this way, because he yearns for what he has repressed. You | T 5 F 3 T(247)C 74 |
| the Holy Spirit, the voice for Creation. Nothing that is not | T 5 F 5 T(248)C 75 |
| a device of the ego for atoning without sharing, and for | T 5 F 6 T(249)C 76 |
| for atoning without sharing, and for asking for pardon without change | T 5 F 6 T(249)C 76 |
| without sharing, and for asking for pardon without change. The ego | T 5 F 6 T(249)C 76 |
| change. The ego NEVER calls for real atonement, and cannot tolerate | T 5 F 6 T(249)C 76 |
| that I COULD NOT ATONE FOR MYSELF ALONE. T 5 | T 5 F 10 T(250)C 77 |
| Him, which He also keeps for YOU. And of such is | T 5 F 15 T(252)C 79 |
| go WITH my blessing and FOR my blessing. Hold it and | T 5 F 17 T(252)C 79 |
| delusional system, and it speaks FOR it. Listening to the ego | T 5 G 5 T(255)C 82 |
| INTO your mind has reality for you. It is, however, only | T 5 G 6 T(255)C 82 |
| its continuance. Guilt is inescapable for those who believe that they | T 5 G 13 T(258)C 85 |
| This makes them feel RESPONSIBLE for their mind ERRORS, without recognizing | T 5 G 13 T(258)C 85 |
| it is, then the responsibility for what is atoned FOR CANNOT | T 5 G 13 T(258)C 85 |
| responsibility for what is atoned FOR CANNOT be yours. T | T 5 G 13 T(258)C 85 |
| undoing. You WOULD be responsible for the effects of all your | T 5 G 14 T(258)C 85 |
| If you accept the remedy FOR a thought-disorder, and a remedy | T 5 G 14 T(258)C 85 |
| is the only possible reason for continuing guilt feelings. We have | T 5 H 1 T(258)C 85 |
| Sons of God are waiting for your return, just as YOU | T 5 H 2 T(259)C 86 |
| just as YOU are waiting for THEIRS. Delay does not matter | T 5 H 2 T(259)C 86 |
| you will simultaneously exchange guilt for peace, viciousness for love, and | T 5 H 3 T(259)C 86 |
| exchange guilt for peace, viciousness for love, and pain for joy | T 5 H 3 T(259)C 86 |
| viciousness for love, and pain for joy. T 5 H | T 5 H 3 T(259)C 86 |
| in me IS in you, for God creates with perfect fairness | T 5 H 4 T(260)C 87 |
| the chance to claim it for yourself be given you? | T 5 H 4 T(260)C 87 |
| that the two voices speak for different interpretations of the same | T 5 H 5 T(260)C 87 |
| thing simultaneously, or almost simultaneously, for the ego always speaks first | T 5 H 5 T(260)C 87 |
| only does it cite scripture for its purpose, but it even | T 5 H 6 T(260)C 87 |
| interprets scripture as a witness for itself. The Bible is a | T 5 H 6 T(260)C 87 |
| worthy DOES make it worthy for you. T 5 H | T 5 H 8 T(261)C 88 |
| Higher Court, because it speaks for Him, and therefore speaks truly | T 5 H 14 T(262)C 89 |
| is NOT God-proof. The voice for God will not hear it | T 5 H 14 T(263)C 90 |
| it is in you, speaking for patience toward the Sonship, in | T 5 H 15 T(263)C 90 |
| in which time is exchanged for eternity. Infinite patience calls upon | T 5 H 15 T(263)C 90 |
| The Holy Spirit, who speaks for God in time, also knows | T 5 H 16 T(263)C 90 |
| s set is the basis for its unequivocal voice. The Holy | T 5 I 5 T(265)C 92 |
| thought. This is the basis for ALL delusional systems. T | T 5 I 5 T(265)C 92 |
| I 10. The reason for this amount of detail is | T 5 I 10 T(267)C 94 |
| believe that you can plan for your safety and joy better | T 5 I 11 T(267)C 94 |
| upon Him because He careth for YOU. You ARE His care | T 5 I 11 T(267)C 94 |
| infinite power OF His care for all those He created BY | T 5 I 12 T(267)C 94 |
| it. He asks you only for what He gave, knowing that | T 5 I 13 T(268)C 95 |
| gave you the perfect correction for everything you have made which | T 5 I 15 T(268)C 95 |
| 16. There is time for delay, but there need not | T 5 I 16 T(268)C 95 |
| means. Bill has frequently observed for HIMSELF that this is hard | T 5 I 16 T(268)C 95 |
| You might ask him for me whether he does not | T 5 I 17 T(269)C 96 |
| so clear about the remedy for YOU. You might also remind | T 5 I 17 T(269)C 96 |
| allowing it to be undone FOR you. T 5 I | T 5 I 18 T(269)C 96 |
| by allowing Him to decide for God for me. | T 5 I 20 T(270)C 97 |
| Him to decide for God for me. --- | T 5 I 20 T(270)C 97 |
| are in no way responsible for it. Given these three wholly | T 6 A 1 T(271)C 98 |
| justification, and you ARE responsible for what you believe. You have | T 6 A 2 T(271)C 98 |
| take me as your model for learning. And we have often | T 6 A 2 T(271)C 98 |
| therefore have developed the capacity FOR allegiance. It has indeed been | T 6 A 3 T(271)C 98 |
| 3. You have reacted for years AS IF you were | T 6 B 3 T(272)C 99 |
| serve as a real model for learning. T 6 B | T 6 B 3 T(272)C 99 |
| did NOT share this evaluation for myself. And because I did | T 6 B 5 T(273)C 100 |
| accept them falsely as justifications for anger. T 6 B | T 6 B 6 T(273)C 100 |
| There can BE no justification for the unjustifiable. Do not believe | T 6 B 7 T(273)C 100 |
| re-awakening. I am the model for rebirth, but rebirth itself is | T 6 B 7 T(273)C 100 |
| therefore made it forever true for me. Help me to teach | T 6 B 7 T(274)C 101 |
| believe that it is true for you, or you will teach | T 6 B 7 T(274)C 101 |
| is not serving the purpose for which God intended it. I | T 6 B 9 T(274)C 101 |
| 10. I elected, both for your sake AND mine, to | T 6 B 10 T(274)C 101 |
| led to demonstrate His way for ALL. You are not persecuted | T 6 B 11 T(275)C 102 |
| to use my experiences constructively for yourselves, you must still follow | T 6 B 11 T(275)C 102 |
| to help them hear this for themselves. When you perceive only | T 6 B 13 T(275)C 102 |
| perfectly clear: teach ONLY love, for that is what you ARE | T 6 B 14 T(275)C 102 |
| using it as a weapon for assault rather than as the | T 6 B 14 T(275)C 102 |
| as the call to peace for which it was intended. The | T 6 B 14 T(275)C 102 |
| often misunderstood it, and always for the same reason that makes | T 6 B 14 T(275)C 102 |
| very grateful to the Apostles for their teaching, and fully aware | T 6 B 17 T(276)C 103 |
| you. I do NOT call for martyrs but for TEACHERS. | T 6 B 17 T(276)C 103 |
| NOT call for martyrs but for TEACHERS. T 6 B | T 6 B 17 T(276)C 103 |
| confusion, and has literally believed for years that teaching IS martyrdom | T 6 B 18 T(276)C 103 |
| felt guilty. No-one is punished for sins, and the Sons of | T 6 B 18 T(277)C 104 |
| limit, and MUST be used for their joint salvation. Each one | T 6 B 20 T(277)C 104 |
| of anger, this arouses love FOR both because IT ESTABLISHES INCLUSION | T 6 C 5 T(278)C 105 |
| You can no more pray for yourselves alone than you can | T 6 C 9 T(279)C 106 |
| than you can find joy for yourself --- | T 6 C 9 T(279)C 106 |
| from God, He uses EVERYTHING for good, but does not BELIEVE | T 6 C 10 T(280)C 107 |
| Holy Spirit can speak only for this, becaFuse he speaks for | T 6 C 11 T(280)C 107 |
| for this, becaFuse he speaks for God. He tells you to | T 6 C 11 T(280)C 107 |
| God gave TO Him, and for which He must speak because | T 6 C 14 T(281)C 108 |
| Crucifixion was teach ONLY love, for that is what you ARE | T 6 D 4 T(282)C 109 |
| OUTSIDE ITS MAKER, thus speaking for the part of your mind | T 6 E 2 T(284)C 111 |
| EVERYONE has called upon Him for help at one time or | T 6 E 3 T(284)C 111 |
| Spirit answers truly, He answers FOR ALL TIME, and that means | T 6 E 3 T(284)C 111 |
| this wholly as a justification for ATTACKING its maker. The ego | T 6 E 4 T(285)C 112 |
| they will have no reality for you. But the Kingdom and | T 6 E 7 T(286)C 113 |
| there will have great reality for you, because they are beautiful | T 6 E 7 T(286)C 113 |
| has become only the ABILITY for certainty. The introduction of abilities | T 6 E 8 T(287)C 114 |
| with the Truth He created FOR you, what could you be | T 6 E 13 T(288)C 115 |
| from God Himself, speaks only for what lasts forever. T | T 6 F 6 T(290)C 117 |
| it into a learning device FOR you. Again, as always, it | T 6 F 8 T(290)C 117 |
| ego uses as an argument FOR separation into an argument AGAINST | T 6 F 8 T(290)C 117 |
| Holy Spirit is the MOTIVATION for miracles. This is because He | T 6 F 9 T(291)118 |
| The ego uses the body for attack, for pleasure, and for | T 6 F 12 T(291)118 |
| uses the body for attack, for pleasure, and for pride. The | T 6 F 12 T(291)118 |
| for attack, for pleasure, and for pride. The insanity of this | T 6 F 12 T(291)118 |
| in temporary allegiance, but always for WHAT EACH ONE CAN GET | T 6 F 13 T(292)119 |
| people remain at this step for a very long time, experiencing | T 6 F 15 T(292)119 |
| at that level. Strengthening MOTIVATION for change is their first and | T 6 G 2 T(293)C 120 |
| and final one. Increasing motivation for change IN THE LEARNER is | T 6 G 2 T(293)C 120 |
| s voice makes it impossible for the learner NOT TO LISTEN | T 6 G 6 T(295)122 |
| the learner NOT TO LISTEN. For a time, then, he IS | T 6 G 6 T(295)122 |
| was a very good way for YOU to learn it. | T 6 G 6 T(295)122 |
| have called upon the voice for PEACE to help you. His | T 6 G 7 T(295)122 |
| decision which was made irrevocably FOR you. That is why we | T 6 G 8 T(296)C 123 |
| the Holy Spirit to decide for God for YOU. T | T 6 G 8 T(296)C 123 |
| Spirit to decide for God for YOU. T 6 G | T 6 G 8 T(296)C 123 |
| although this step is essential for the ultimate decision, it is | T 6 G 11 T(296)C 123 |
| 6 H.Be Vigilant Only for God and His Kingdom (N | T 6 H 0 T(298)C 125 |
| T 6 H 1. For your own salvation you MUST | T 6 H 1 T(298)C 125 |
| lesson is: Be vigilant ONLY for God and HIS Kingdom. | T 6 H 3 T(299)C 126 |
| some extent, this one calls for CONSISTENT EFFORT AGAINST IT. | T 6 H 4 T(299)C 126 |
| vigilant AGAINST the ego as FOR it. This lesson teaches not | T 6 H 5 T(299)C 126 |
| difficulty, but with CLEAR-CUT PRIORITY FOR VIGILANCE. This step is unequivocal | T 6 H 5 T(299)C 126 |
| chaos and consistency CANNOT coexist for long, because they are MUTUALLY | T 6 H 5 T(299)C 126 |
| step will still be taken FOR you by God. But by | T 6 H 7 T(300)127 |
| Holy Spirit has PREPARED you FOR God. He is GETTING YOU | T 6 H 7 T(300)127 |
| PEACE. This is the CONDITION for identifying WITH the Kingdom, because | T 6 H 7 T(300)127 |
| is thus one of PROTECTION for your minds by allowing you | T 6 H 9 T(301)128 |
| are beyond question. The Voice FOR God speaks only for BELIEF | T 6 H 9 T(301)128 |
| Voice FOR God speaks only for BELIEF beyond question, but this | T 6 H 9 T(301)128 |
| but this IS the preparation for BEING without question. T | T 6 H 9 T(301)128 |
| Certainty is OF God for YOU. Vigilance is not necessary | T 6 H 12 T(302)C 129 |
| YOU. Vigilance is not necessary for truth, but it IS necessary | T 6 H 12 T(302)C 129 |
| can cancel out the NEED for effort, and call upon the | T 6 H 14 T(303)C 130 |
| you have become wholly vigilant for God AND the Kingdom. BY | T 7 A 3 T(304)C 131 |
| because He Created FIRST and FOR ALWAYS. It must be understood | T 7 B 4 T(305)C 132 |
| had not chosen to FIGHT for them. That is why they | T 7 C 3 T(307)C 134 |
| it should not be FOUGHT for, but it SHOULD be sided | T 7 C 4 T(307)C 134 |
| true. But those who are FOR freedom, even if they are | T 7 C 4 T(307)C 134 |
| effect, they must be TRANSLATED for those who speak a different | T 7 C 7 T(308)C 135 |
| in maximal test performance and for EXACTLY the reason you emphasize | T 7 D 2 T(310)C 137 |
| that what ability is used FOR is necessarily either limited OR | T 7 D 3 T(310)C 137 |
| is certain. Abilities are POTENTIALS for learning, and you will apply | T 7 D 3 T(310)C 137 |
| perceived them as a POTENTIAL FOR EXCELLING. This is how the | T 7 D 4 T(311)C 138 |
| NOT the egos reason for learning is totally irrelevant. YOU | T 7 D 5 T(311)C 138 |
| Spirit has a unified goal for ALL effort. He ADAPTS the | T 7 D 5 T(311)C 138 |
| ADAPTS the egos potentials for excelling to potentials for EQUALIZING | T 7 D 5 T(311)C 138 |
| potentials for excelling to potentials for EQUALIZING. This makes them USELESS | T 7 D 5 T(311)C 138 |
| EQUALIZING. This makes them USELESS for the egos purpose, but | T 7 D 5 T(311)C 138 |
| s purpose, but VERY useful for His. T 7 D | T 7 D 5 T(311)C 138 |
| NOT at war, must look for brothers and RECOGNIZE all you | T 7 E 2 T(313)C 140 |
| and perceived as a means for ESTABLISHING it. To believe this | T 7 E 7 T(315)C 142 |
| inspiration comes from the voice FOR God and certainty comes from | T 7 E 8 T(315)C 142 |
| He can use them ONLY for healing, because He knows you | T 7 E 10 T(316)C 143 |
| nothing more than a framework for developing abilities. It is therefore | T 7 F 1 T(318)C 145 |
| It is therefore a means for developing potentials, which is quite | T 7 F 1 T(318)C 145 |
| what the potential is used FOR. This IS a decision. The | T 7 F 1 T(318)C 145 |
| to use the body ONLY for communication has such direct connection | T 7 F 1 T(318)C 145 |
| behavior is NOT the level for either teaching OR learning. This | T 7 F 2 T(318)C 145 |
| too, can be used either for healing or for magic, but | T 7 F 3 T(319)C 146 |
| used either for healing or for magic, but you must realize | T 7 F 3 T(319)C 146 |
| there is a real reason for this. T 7 F | T 7 F 4 T(319)C 146 |
| ANYTHING of God NOT be for all and always? Love is | T 7 F 7 T(320)C 147 |
| so vital in its power for change that a Son of | T 7 F 9 T(321)C 148 |
| device that was ever created FOR change. T 7 F | T 7 F 9 T(321)C 148 |
| changing your mind about HIS FOR him, you help him undo | T 7 F 11 T(321)C 148 |
| fragmented, but it is IMPOSSIBLE for you to see something in | T 7 G 1 T(324)C 151 |
| totally inimical to its existence FOR its existence. Fearful of perceiving | T 7 G 3 T(325)C 152 |
| They therefore do not exist for Him. He resolves the APPARENT | T 7 G 7 T(326)C 153 |
| you, you cannot be vigilant for anything BUT God and His | T 7 G 8 T(326)C 153 |
| you HAVE made it true FOR YOU. When YOU believe what | T 7 G 9 T(327)C 154 |
| IDEA of conflict ENTIRELY, and for ALL TIME. This requires vigilance | T 7 G 10 T(327)C 154 |
| systems SHARE truth, your need for vigilance is apparent. Your minds | T 7 G 10 T(327)C 154 |
| as unworthy, and attack them for their unworthiness. That is all | T 7 G 13 T(328)C 155 |
| deny reality, reality is gone FOR YOU. REALITY CANNOT BE PARTLY | T 7 H 1 T(330)C 157 |
| because it will be used for attack. But in the service | T 7 H 2 T(330)C 157 |
| him. There is no way for you to have it EXCEPT | T 7 H 3 T(330)C 157 |
| they will HAVE no life for you because you have put | T 7 H 5 T(332)C 159 |
| honor is a fitting gift for those whom God Himself created | T 7 H 7 T(332)C 159 |
| peace and accept His gift for yourself and as yourself. | T 7 H 7 T(332)C 159 |
| of the Love of Him for whom He speaks. Every attack | T 7 H 8 T(333)C 160 |
| Every attack is a call for His patience, because ONLY His | T 7 H 8 T(333)C 160 |
| This is the ultimate basis for ALL of the egos | T 7 H 10 T(333)C 160 |
| NOT believe it is responsible for ITSELF, and being without allegiance | T 7 H 10 T(333)C 160 |
| from the ego are vigilant for their OWN safety. THEY ARE | T 7 I 6 T(336)C 163 |
| Do NOT project the responsibility for your belief in it onto | T 7 I 8 T(336)C 163 |
| willing to accept sole responsibility for the egos existence YOURSELF | T 7 I 8 T(336)C 163 |
| an attempt to PROJECT RESPONSIBILITY FOR YOUR OWN ERRORS. But having | T 7 I 8 T(336)C 163 |
| alone. By accepting the Atonement for YOURSELF, you are deciding AGAINST | T 7 I 10 T(337)C 164 |
| them. Your creations are protected FOR you because the Holy Spirit | T 7 J 6 T(339)C 66 |
| belongs to everyone, being created for the Sonship as a whole | T 7 J 6 T(339)C 66 |
| not failed to secure it for yourselves. If it was the | T 7 J 7 T(339)C 66 |
| He gave you the means for keeping it, and YOU HAVE | T 7 J 7 T(339)C 66 |
| HIS thinking has established them FOR you. They are therefore THERE | T 7 J 10 T(340)C 167 |
| s will CAN be better for you. You also believe that | T 7 K 3 T(341)C 168 |
| anything, because the ego wishes for the impossible. You CAN wish | T 7 K 3 T(341)C 168 |
| the impossible. You CAN wish for the impossible, but you can | T 7 K 3 T(341)C 168 |
| The Holy Spirit NEVER asks for sacrifice, but the ego ALWAYS | T 7 K 4 T(342)C 169 |
| your wish. It was accomplished FOR you by the Will of | T 7 K 7 T(343)C 170 |
| His. This is His will for everyone, because He speaks for | T 7 L 1 T(343)C 170 |
| for everyone, because He speaks for the Kingdom of God which | T 7 L 1 T(343)C 170 |
| because he was not created for the environment which he has | T 7 L 2 T(344)C 171 |
| worthy to be a home for a Child of God? Does | T 7 L 3 T(344)C 171 |
| that God Himself thanks him for his giving? T 7 | T 7 L 3 T(344)C 171 |
| But it has been created for you, as you were created | T 7 L 4 T(344)C 171 |
| you, as you were created for it. God watches over His | T 7 L 4 T(344)C 171 |
| majesty of God is there, for YOU to recognize and appreciate | T 7 L 5 T(345)C 172 |
| this HAS been very difficult for you. OUT of your natural | T 7 L 6 T(345)C 172 |
| the environment by which and for which you were created. You | T 7 L 6 T(345)C 172 |
| following instructions in a course FOR knowing, on the grounds that | T 8 A 1 T(346)C 173 |
| do not know. The need for the course is implicit in | T 8 A 1 T(346)C 173 |
| Knowledge is not the motivation for learning this course. PEACE is | T 8 A 1 T(346)C 173 |
| PEACE is. As the PREREQUISITE for knowledge, peace MUST be learned | T 8 A 1 T(346)C 173 |
| readily, when the ego asks for your allegiance. T 8 | T 8 A 2 T(346)C 173 |
| be removed from your mind FOR you. Every response to the | T 8 A 3 T(346)C 173 |
| the curriculum you have established for yourselves, but SO IS ITS | T 8 B 3 T(347) C 174 |
| and gives them no RATIONALE for choice. T 8 B | T 8 B 4 T(348)C 175 |
| which would be possible except for the crucial fact that both | T 8 B 5 T(348)C 175 |
| T 8 C. The Rationale for Choice (N 762 7:94 | T 8 C 0 T(348)C 175 |
| There IS a rationale for choice. Only ONE teacher KNOWS | T 8 C 1 T(348)C 175 |
| Is there ANY possible reason for choosing a teacher such as | T 8 C 2 T(348)C 175 |
| Kingdom, because He created you FOR this. T 8 C | T 8 C 7 T(350)C 177 |
| what the Kingdom is, and for its own acknowledgment of what | T 8 C 9 T(350)C 177 |
| because it is the voice for HIS creations and for his | T 8 C 9 T(350)C 177 |
| voice for HIS creations and for his own extension. T | T 8 C 9 T(350)C 177 |
| has already been given. Ask for light and learn that you | T 8 D 1 T(350)C 177 |
| other experience. But the WISH for other experience will block this | T 8 D 2 T(351)C 78 |
| you HOW to do this, for you will know what it | T 8 D 4 T(351)C 78 |
| of yourself. Never forget this, for in him you will find | T 8 D 5 T(352)C 179 |
| him and receiving it yourself. For I am always there WITH | T 8 D 5 T(352)C 179 |
| to learn. Everyone is looking for himself and the power and | T 8 D 6 T(352)C 179 |
| you WILL accept the Atonement for yourself. What other choice could | T 8 D 8 T(353)C 180 |
| not will ANYONE to suffer for a wrong decision you have | T 8 D 10 T(353)C 180 |
| has given you the means for UNDOING it. Through His power | T 8 D 10 T(353)C 180 |
| If Gods Will for you is complete peace and | T 8 E 1 T(354)C 181 |
| you want to receive it? For unless you do, you will | T 8 E 6 T(355)C 182 |
| your veto of my will FOR you MAKES HEALING IMPOSSIBLE. If | T 8 E 7 T(355)C 182 |
| you consider what healing is FOR. T 8 E 8 | T 8 E 7 T(355)C 182 |
| thereby violating Gods Will for you. Nothing God created can | T 8 E 9 T(356)C 183 |
| freedom, which IS His Will for all His Sons. By OFFERING | T 8 E 12 T(356)C 183 |
| the Will of the Father for His Son, and to our | T 8 E 19 T(358)C 185 |
| in uniting WITH His Will FOR us. When you unite with | T 8 E 19 T(358)C 185 |
| He gave me this confidence for both of us and ALL | T 8 E 20 T(358)C 185 |
| I received it of Him for us all. Nothing can prevail | T 8 E 20 T(358)C 185 |
| know the Will of God for YOU? Ask it of me | T 8 E 20 T(358)C 185 |
| of me, who knows it for you, and you will find | T 8 E 20 T(358)C 185 |
| Holy Spirit has one direction for ALL minds, and the one | T 8 E 22 T(359)C 186 |
| of His direction through illusions, for ONLY illusions of another direction | T 8 E 22 T(359)C 186 |
| direction can obscure the one for which Gods Voice speaks | T 8 E 22 T(359)C 186 |
| beyond the ego. Reach therefore for my hand because you WANT | T 8 E 23 T(359)C 186 |
| the Sonship, whose wholeness is for all. We begin the journey | T 8 F 1 T(359)C 186 |
| us. Gods welcome waits for us all, and He will | T 8 F 2 T(359)C 186 |
| not the Kingdom of God for anything the world has to | T 8 F 2 T(359)C 186 |
| His Creations, having created them for eternity. His Will has saved | T 8 F 3 T(359)C 186 |
| yourselves. He has saved you FOR yourselves. Let us glorify Him | T 8 F 3 T(359)C 186 |
| Him Whom the world denies, for over His Kingdom it has | T 8 F 3 T(359)C 186 |
| and thought he squandered everything for nothing of any value, though | T 8 F 5 T(360)C 187 |
| Holy Trinity, created in gratitude for YOUR creation. They do not | T 8 F 6 T(360)C 187 |
| your Soul loves your Father FOR THE GIFT OF CREATION. There | T 8 F 6 T(360)C 187 |
| TO you is His Will FOR you. He would not withhold | T 8 F 7 T(361)C 188 |
| know my Fathers Will for me? HE will not hide | T 8 F 10 T(361)C 188 |
| You do not understand this for a very simple reason. You | T 8 F 10 T(362)C 189 |
| itself. What God has willed for you IS yours. He has | T 8 F 12 T(362)C 189 |
| NONE. If you use it for attack it is harmful to | T 8 G 3 T(363)C 190 |
| If you use the body for this, and ONLY for this | T 8 G 3 T(363)C 190 |
| body for this, and ONLY for this, you CANNOT use it | T 8 G 3 T(363)C 190 |
| this, you CANNOT use it for attack. In the service of | T 8 G 3 T(363)C 190 |
| If the body becomes for you a means which you | T 8 G 5 T(364)C 191 |
| WHAT IT IS. Use it for truth, and you will see | T 8 G 5 T(364)C 191 |
| not see him this way for your OWN salvation, which MUST | T 8 G 6 T(364)C 191 |
| willed your power and glory FOR you, with which you can | T 8 G 7 T(365)C 192 |
| perfectly accomplish His holy Will for you when you so will | T 8 G 7 T(365)C 192 |
| Son of God remain hidden for His Names sake, because | T 8 G 7 T(365)C 192 |
| physical. But thought IS communication, for which the body can be | T 8 G 8 T(365)C 192 |
| of using the body SOLELY for communication. Since this IS natural | T 8 G 11 T(366)C 193 |
| not STOP at the body, for if it does it is | T 8 G 11 T(366)C 193 |
| usefullness if it is used for anything else. | T 8 G 12 T(366)C 193 |
| this, when your whole purpose for learning should be to escape | T 8 G 16 T(367)C 194 |
| impossibility, lies your only hope for release. But what other hope | T 8 G 19 T(368)C 195 |
| it believes a thing is FOR. This is because it is | T 8 H 1 T(369)C 196 |
| two voices which are fighting for its possession. In this perceived | T 8 H 3 T(370)C 197 |
| it has no real use for it at all, because it | T 8 H 3 T(370)C 197 |
| is not what it is FOR. Sickness is meaningful only if | T 8 H 6 T(371)C 198 |
| first that the body is for attack, and also that you | T 8 H 6 T(371)C 198 |
| this as its best argument for your need for ITS guidance | T 8 H 6 T(371)C 198 |
| best argument for your need for ITS guidance. It dictates endless | T 8 H 6 T(371)C 198 |
| guidance. It dictates endless prescriptions for AVOIDING this catastrophic outcome. The | T 8 H 6 T(371)C 198 |
| of your insistence on asking for guidance of a teacher who | T 8 H 8 T(372)C 199 |
| life IS, being the voice for Life Itself. T 8 | T 8 H 11 T(373)C 200 |
| Spirit to heal the body. For this would merely be to | T 8 I 1 T(373)C 200 |
| body is the proper aim for healing. Ask rather that the | T 8 I 1 T(373)C 200 |
| right PERCEPTION of the body, for perception alone can be distorted | T 8 I 1 T(373)C 200 |
| KNOW by rendering the faculties for knowing ineffectual. Rest in peace | T 8 I 3 T(374)C 201 |
| in peace is a blessing for the living, not the dead | T 8 I 3 T(374)C 201 |
| Holy Spirit, too, has use for sleep, and can use dreams | T 8 I 3 T(374)C 201 |
| distinguish among degrees of error, for if He taught that one | T 8 I 5 T(374)C 201 |
| is not my name alone, for ours is a shared identification | T 8 I 8 T(375)C 202 |
| ask, and EVERYTHING which argues FOR it. I give you NO | T 8 I 9 T(375)C 202 |
| only to meet the conditions FOR meaning, since meaning itself is | T 8 I 10 T(376)C 203 |
| it is still His will for you, and His will MUST | T 8 I 10 T(376)C 203 |
| profoundly split, making it possible for IT to be afraid of | T 8 J 1 T(377)C 204 |
| might remember that the reason FOR the course is that you | T 8 J 2 T(377)C 204 |
| not communicate because they speak for different things TO THE SAME | T 8 J 5 T(378)C 205 |
| messages be, when they ask for WHAT YOU DONt WANT | T 8 J 6 T(378)C 205 |
| precisely what you WILL ask for. You may insist that the | T 8 J 6 T(378)C 205 |
| YOU DO NOT ASK ONLY FOR WHAT YOU WANT. This is | T 8 J 6 T(378)C 205 |
| IS FEARFUL. The former accounts for the atheist, and the latter | T 8 J 7 T(378)C 205 |
| the atheist, and the latter for the martyr. Martyrdom takes many | T 8 J 7 T(378)C 205 |
| you ask the Holy Spirit for gifts such as these, and | T 8 J 9 T(379)C 206 |
| is NOT to make anything FOR you. He CANNOT make you | T 8 J 9 T(379)C 206 |
| you ask the Universal Giver for what you do not want | T 8 J 9 T(379)C 206 |
| not want, YOU are asking for what CANNOT be given, BECAUSE | T 8 J 9 T(379)C 206 |
| it was never your will for YOU. T 8 J | T 8 J 9 T(379)C 206 |
| This IS your will. Ask for THIS and you WILL be | T 8 J 10 T(379)C 206 |
| you will be asking only for what BELONGS to you. | T 8 J 10 T(379)C 206 |
| you ask the Holy Spirit for what would hurt you, He | T 8 J 11 T(380)C 207 |
| and SO YOU ARE ASKING FOR NOTHING. ANY desire which stems | T 8 J 11 T(380)C 207 |
| the ego IS a desire for nothing, and to ask for | T 8 J 11 T(380)C 207 |
| for nothing, and to ask for it IS NOT A REQUEST | T 8 J 11 T(380)C 207 |
| cannot ask the Holy Spirit for ANYTHING, because there is COMPLETE | T 8 J 11 T(380)C 207 |
| them. But YOU can ask for EVERYTHING of the Holy Spirit | T 8 J 11 T(380)C 207 |
| ACCEPTANCE. It is indeed possible for you to DENY facts, although | T 8 J 13 T(380)C 207 |
| facts, although it is IMPOSSIBLE for you to CHANGE them. If | T 8 J 13 T(380)C 207 |
| laws of happiness were created FOR you, NOT BY you. | T 8 J 13 T(380)C 207 |
| try to look BEYOND yourself for truth, for truth can only | T 8 J 16 T(381)C 208 |
| look BEYOND yourself for truth, for truth can only be WITHIN | T 8 J 16 T(381)C 208 |
| He is God MUST be, for Christ is PART of Him | T 8 J 16 T(381)C 208 |
| if IT is. This accounts for why CERTAIN SPECIFIC FORMS of | T 8 K 2 T(382)- 209 |
| happens that an individual asks for physical healing, because he is | T 8 K 2 T(382)- 209 |
| he is not really asking for RELEASE from fear, but for | T 8 K 2 T(382)- 209 |
| for RELEASE from fear, but for the removal of a symptom | T 8 K 2 T(382)- 209 |
| This request is, therefore, NOT for healing at all. T | T 8 K 2 T(382)- 209 |
| has asked the Holy Spirit for ANYTHING, will ensure a response | T 8 K 3 T(382)- 209 |
| you that they are waiting for you. It is indeed true | T 8 K 3 T(382)- 209 |
| and do not confound him, for your faith in him is | T 8 K 4 T(383)210 |
| You cannot hear the Voice for God in yourself alone, because | T 8 K 6 T(383)210 |
| And His answer is only for what you ARE. T | T 8 K 6 T(383)210 |
| or believe that it is for YOU, unless you hear it | T 8 K 7 T(383)210 |
| It MUST be for your brother, BECAUSE it is | T 8 K 7 T(384)211 |
| your brother, BECAUSE it is for you. Would God have created | T 8 K 7 T(384)211 |
| God have created a Voice for you alone? Could you hear | T 8 K 7 T(384)211 |
| have me hear of YOU, for you would not want ME | T 8 K 7 T(384)211 |
| 8. I love you for the truth in you, as | T 8 K 8 T(384)211 |
| me BY believing in them, for the sake of what God | T 8 K 9 T(384)211 |
| of them. Do not ask for blessings without blessing THEM, for | T 8 K 9 T(384)211 |
| for blessings without blessing THEM, for only in this way can | T 8 K 9 T(384)211 |
| this way, you ARE looking for the truth in YOU. This | T 8 K 9 T(384)211 |
| and you CANNOT be grateful for what you do not VALUE | T 8 K 10 T(384)211 |
| a price you will pay for judgment, because judgment IS the | T 8 K 10 T(384)211 |
| K 12. To price for GETTING is to LOSE SIGHT | T 8 K 12 T(385) 212 |
| is possible to get much FOR little, is to believe that | T 8 K 12 T(385) 212 |
| of HAVING is the willingness for GIVING, and ONLY by this | T 8 K 13 T(385) 212 |
| is all you can ask for and WANT. Say, then, to | T 8 K 14 T(385) 212 |
| kind of sense they STAND FOR. THEY understand this kind of | T 9 A 1 T(386)213 |
| than merely lack of correction for him. It is the GIVING | T 9 B 1 T(386)213 |
| YOURSELF. Is it possible, then, for you to correct another? But | T 9 B 3 T(387)214 |
| truly, because it IS possible for you to see YOURSELF truly | T 9 B 3 T(387)214 |
| not escape paying the price for this, NOT because you are | T 9 B 4 T(387)214 |
| because you are being PUNISHED for it, but because you are | T 9 B 4 T(387)214 |
| see only truth beside you, for you walk together. T | T 9 B 4 T(387)214 |
| that is what time is FOR. GOD gave you the function | T 9 B 6 T(388)215 |
| learn to WANT this, and for THIS all learning was made | T 9 B 6 T(388)215 |
| C 1. Atonement is for all, because it is the | T 9 C 1 T(388)215 |
| the belief that ANYTHING is for you ALONE. To forgive is | T 9 C 1 T(388)215 |
| your perception rest UPON it, for you will believe what your | T 9 C 1 T(388)215 |
| therefore, not OF you, but FOR you. T 9 C | T 9 C 2 T(388)215 |
| forgiveness, because you are ASKING for one, but not of the | T 9 C 4 T(389)216 |
| and thus KEEPING it unreal for you. Do not let any | T 9 C 6 T(389)216 |
| will attack anyone and anything, for no reason at all. This | T 9 C 7 T(390)217 |
| of how you can ACCOUNT for the reactions, whether they place | T 9 C 8 T(390)217 |
| sound position as a guide for YOURS. It seems absurd to | T 9 C 8 T(390)217 |
| it and do not wait, for the egos time is | T 9 C 9 T(390)217 |
| Second Coming, which was made FOR you, as the First was | T 9 C 9 T(391)218 |
| in fantasy. When you search for reality in fantasies, you will | T 9 C 11 T(391)218 |
| many. But do not look for meaning in them. They have | T 9 C 11 T(391)218 |
| may believe them, and so, for a while, they ARE true | T 9 C 12 T(391)218 |
| a while, they ARE true for them. But when Reality dawns | T 9 C 12 T(391)218 |
| The egos plan for forgiveness is far more widely | T 9 D 1 T(392)219 |
| Every healer who searches fantasies for truth MUST be unhealed, because | T 9 D 2 T(392)219 |
| NOT KNOW WHERE TO LOOK FOR TRUTH, and therefore does not | T 9 D 2 T(392)219 |
| follow the egos plan for forgiveness, in one form or | T 9 D 3 T(392)219 |
| These perfectly self-evident inconsistencies account for why, except for certain stylized | T 9 D 5 T(393)220 |
| inconsistencies account for why, except for certain stylized verbal accounts, NOBODY | T 9 D 5 T(393)220 |
| situation. Seeking to GET something for HIMSELF, the healer does NOT | T 9 D 6 T(393)220 |
| it in yourself, and looking for a distant light to remove | T 9 D 7 T(393)220 |
| The therapist cannot do this for him, but he also CANNOT | T 9 D 9 T(394)221 |
| he also CANNOT DO THIS FOR HIMSELF. His only MEANINGFUL contribution | T 9 D 9 T(394)221 |
| whose direction has been changed FOR him, and who NO LONGER | T 9 D 9 T(394)221 |
| CANNOT bring light OF HIMSELF, for light is NOT of him | T 9 D 10 T(394)221 |
| NOT of him. But being FOR him, it MUST be for | T 9 D 10 T(394)221 |
| FOR him, it MUST be for his patient. T 9 | T 9 D 10 T(394)221 |
| FUNCTION. He needs no help for this. He WILL tell you | T 9 D 11 T(394)221 |
| ANYONE He sends to you FOR help, and will speak to | T 9 D 11 T(394)221 |
| ARE choosing a guide for helping, and the wrong choice | T 9 D 11 T(395)222 |
| RIGHT ONE WILL. Trust Him, for help is His function, and | T 9 D 11 T(395)222 |
| and if you do everything for yourself because we are PART | T 9 E 3 T(396) 223 |
| as God knows His Son, for KNOWLEDGE is shared WITH God | T 9 E 5 T(397)224 |
| You cannot perform a miracle FOR YOURSELF, because miracles are a | T 9 E 7 T(398)- 225 |
| ARE the same, the need for time is over. Eternity is | T 9 E 7 T(398)- 225 |
| world, and accept NOTHING ELSE, for in him you will find | T 9 E 9 T(398)- 225 |
| not have to seek far for salvation. Every minute and every | T 9 F 2 T(398)- 225 |
| has PRODUCED, and must MAINTAIN for its own existence? Can you | T 9 F 7 T(400)- 227 |
| you, by using its methods for keeping this picture INTACT? You | T 9 F 7 T(400)- 227 |
| inevitable. Your littleness is TAKEN FOR GRANTED there, and you do | T 9 F 8 T(400)- 227 |
| to God as wholly fitting for HIM, for YOU do not | T 9 F 10 T(401)228 |
| as wholly fitting for HIM, for YOU do not want anything | T 9 F 10 T(401)228 |
| all of Himself, in exchange for your return of what belongs | T 9 F 10 T(401)228 |
| Grandiosity is ALWAYS a cover for despair. It is without hope | T 9 G 2 T(401)228 |
| co-exist, nor is it possible for them to alternate in your | T 9 G 6 T(403)230 |
| your eternal place merely waits for your return. God, through His | T 9 G 10 T(404)231 |
| be afraid of His Answer, for it comes from God. It | T 9 G 12 T(404)231 |
| not question what you hear, for God does not deceive. He | T 9 G 12 T(404)231 |
| question it, and KNOW it for what it IS. | T 9 G 12 T(404)231 |
| from them. They were established for your protection, and are as | T 9 H 1 T(405)- 232 |
| and nothing beside you exists, for you are part of Him | T 9 H 2 T(405)- 232 |
| change His Mind about YOU, for He is not uncertain of | T 9 H 3 T(405)- 232 |
| He does not know only for Himself. He CREATED you for | T 9 H 3 T(405)- 232 |
| for Himself. He CREATED you for Himself, but He gave you | T 9 H 3 T(405)- 232 |
| you the power to create for YOUR self, so you would | T 9 H 3 T(405)- 232 |
| me? Then ACCEPT His decision, for it is indeed changeless, and | T 9 H 4 T(405)- 232 |
| that IT IS AS IMPOSSIBLE FOR GOD. The law of Creation | T 9 H 5 T(406)- 233 |
| but you? Recognize this gladly, for in this recognition lies the | T 9 H 6 T(406)- 233 |
| instant you DESIRE IT WHOLLY, for if to desire wholly is | T 9 H 9 T(407)- 234 |
| it ceases to be fearful, for the laws of mind always | T 9 I 1 T(407)- 234 |
| only your will to remember, for He retains the knowledge of | T 9 I 2 T(407)- 234 |
| of God and of you FOR you, waiting for your acceptance | T 9 I 2 T(407)- 234 |
| of you FOR you, waiting for your acceptance. Give up gladly | T 9 I 2 T(407)- 234 |
| the way of your remembering, for God is in your memory | T 9 I 2 T(407)- 234 |
| delay your remembering of Him, for in this remembering is the | T 9 I 2 T(407)- 234 |
| and HIS return in exchange for yours is the exchange of | T 9 I 3 T(408)- 235 |
| is the exchange of knowledge for perception. NOTHING is beyond His | T 9 I 3 T(408)- 235 |
| NOTHING is beyond His will for you. But signify your will | T 9 I 3 T(408)- 235 |
| will give you everything but for your asking. T 9 | T 9 I 3 T(408)- 235 |
| What Comforter can there be for the sick children of God | T 9 I 8 T(409)- 236 |
| accepted. He is ALWAYS accepted for all, and when your mind | T 9 I 8 T(409)- 236 |
| brothers simply by accepting God FOR them. Your minds are not | T 9 I 9 T(409)- 236 |
| God has only one channel for healing, because He has but | T 9 I 9 T(409)- 236 |
| if HE believes in it, for YOUR acceptance of God in | T 9 I 10 T(409)- 236 |
| is really what you want, for this IS what it offers | T 9 I 12 T(410)- 237 |
| WHICH THE IDOL ITSELF STANDS FOR, but which do not exist | T 9 I 12 T(410)- 237 |
| but there is great appreciation for every Soul which God created | T 9 I 13 T(410)- 237 |
| to you, but my love, for you do not value yourselves | T 9 I 13 T(410)- 237 |
| me to YOU. It was FOR you, but you did not | T 9 I 14 T(410)- 237 |
| because HE IS NOT ASKING FOR PEACE, and therefore he does | T 9 I 14 T(410)- 237 |
| you. I know your value FOR you, and it is this | T 9 I 15 T(410)- 237 |
| You could accept peace NOW, for everyone you meet, and offer | T 9 I 15 T(411)- 238 |
| eternal, and will be UNmade for you, the instant you signify | T 9 I 17 T(411)- 238 |
| is not due to illusions, for to honor them is to | T 9 I 18 T(411)- 238 |
| is not due them either, for nothing cannot be fearful. You | T 9 I 18 T(411)- 238 |
| up the god of sickness for your brothers; in fact, you | T 9 I 19 T(412)- 239 |
| if you give him up for yourself. For if you see | T 9 I 19 T(412)- 239 |
| give him up for yourself. For if you see him anywhere | T 9 I 19 T(412)- 239 |
| the willingness to judge Unreality FOR WHAT IT IS. This is | T 9 J 3 T(412)- 239 |
| laws of God work only for your good, and there ARE | T 9 J 5 T(413)- 240 |
| BECAUSE it belongs to Him, for ownership is sharing to Him | T 9 J 8 T(414)- 241 |
| And if it is so for Him, it is so for | T 9 J 8 T(414)- 241 |
| for Him, it is so for you. His definitions ARE His | T 9 J 8 T(414)- 241 |
| His definitions ARE His laws, for by them He established the | T 9 J 8 T(414)- 241 |
| many, only the spark remains, for the great rays are obscured | T 9 J 10 T(414)- 241 |
| learn of the greater light, for the rays are there unseen | T 9 J 10 T(414)- 241 |
| light must be acknowledged first, for the separation was a descent | T 9 J 10 T(414)- 241 |
| demanding. Joy is never permitted, for depression is the sign of | T 9 K 1 T(415)- 242 |
| keep the gods you made, for only in sickness could you | T 9 K 3 T(415)- 242 |
| if you RECOGNIZED your love for Him, you COULD not deny | T 9 K 6 T(416)- 243 |
| Sonship, because of His love for His Son. If you hear | T 9 K 7 T(416)- 243 |
| is in everything He created, for His Son is everywhere. Look | T 9 K 7 T(416)- 243 |
| into your heart, in gratitude for your gift to Him. | T 9 K 7 T(416)- 243 |
| to the god of sickness for healing, but only to the | T 9 K 8 T(416)- 243 |
| to the God of love, for healing is the acknowledgment of | T 9 K 8 T(416)- 243 |
| to do this IS blasphemy, for it means that you are | T 9 K 8 T(417)- 244 |
| the eternal can be loved, for love does not die. What | T 9 K 8 T(417)- 244 |
| accept what had been created FOR him, and what he himself | T 9 K 11 T(417)- 244 |
| of His Father. Heaven waits for his return, for it was | T 9 K 11 T(417)- 244 |
| Heaven waits for his return, for it was created as the | T 9 K 11 T(417)- 244 |
| the joy which was created FOR you, for the misery you | T 9 K 11 T(417)- 244 |
| which was created FOR you, for the misery you have made | T 9 K 11 T(417)- 244 |
| the misery you have made for yourselves. God has given you | T 9 K 11 T(417)- 244 |
| has given you the means for undoing what you have made | T 9 K 11 T(417)- 244 |
| vacillations. Nothing alive is fatherless, for life is creation. Therefore, your | T 10 A 1 T(419)- 246 |
| Gods creation is YOU, for HIS thought system is light | T 10 B 1 T(419)- 246 |
| keep a dark cornerstone hidden, for ITS protection will not save | T 10 B 2 T(420)- 247 |
| knowing your need of it for yourself? For in this lies | T 10 B 3 T(420)- 247 |
| need of it for yourself? For in this lies the beginning | T 10 B 3 T(420)- 247 |
| will be blessed by Him. For you will be restoring the | T 10 B 3 T(420)- 247 |
| you restore it to YOURSELF. For you dwell in the Mind | T 10 B 3 T(420)- 247 |
| of God WITH your brother, for God Himself did not will | T 10 B 3 T(420)- 247 |
| Father are one with YOU, for you are part of us | T 10 B 4 T(421)- 248 |
| why so much is waiting for your return. T 10 | T 10 B 5 T(421)- 248 |
| not permit contradiction. What holds for God holds for you. If | T 10 B 6 T(421)- 248 |
| What holds for God holds for you. If you believe YOU | T 10 B 6 T(421)- 248 |
| to God and His Son, for we ARE the universe. God | T 10 B 7 T(421)- 248 |
| not deny Him His Son, for your unwillingness to accept His | T 10 B 7 T(421)- 248 |
| His creations as HIS Son, for yours were created in honor | T 10 B 7 T(421)- 248 |
| learn what God has kept for YOU. God has given you | T 10 B 8 T(422)- 249 |
| limit is Gods Will for you, because only this can | T 10 B 9 T(422)- 249 |
| the Holy Spirit REMEMBERS IT FOR YOU. T 10 B | T 10 B 10 T(423)250 |
| what Gods Will is for you, and He will tell | T 10 B 11 T(423)250 |
| THIS interpretation, it IS possible for Gods Will and yours | T 10 B 11 T(423)250 |
| cannot live apart from Him, for sleep is not death. What | T 10 B 11 T(423)250 |
| die. Immortality is His Will for His Son, and His Son | T 10 B 11 T(423)250 |
| and His Sons will for HIMSELF. Yet Gods Son | T 10 B 11 T(423)250 |
| s Son cannot will death for himself, because His Father is | T 10 B 11 T(423)250 |
| Gods Will AND YOURS, for otherwise His Will would not | T 10 B 12 T(423)250 |
| Spirit only because He speaks for YOU. He is the Voice | T 10 B 13 T(424)251 |
| YOU. He is the Voice for God, but never forget that | T 10 B 13 T(424)251 |
| share it to KNOW it, for sharing IS knowing. Blessed are | T 10 B 13 T(424)251 |
| is to know your own. For it is YOUR will to | T 10 B 13 T(424)251 |
| T 10 C. The Willingness for Healing (N 927 8:31 | T 10 C 0 T(424)251 |
| unite your will with His, for He wills you HIMSELF. And | T 10 C 2 T(424)251 |
| to count yourself among them, for in your willingness to JOIN | T 10 C 3 T(424)251 |
| You can only heal yourself, for only Gods Son NEEDS | T 10 C 5 T(425)252 |
| the healing YOU would undertake, for beside your small willingness to | T 10 C 5 T(425)252 |
| invitation must come from you, for you have surely learned that | T 10 C 6 T(426)253 |
| can safely trust His patience, for He CANNOT leave a part | T 10 C 7 T(426)253 |
| your function AND FULFILL IT, for only in this can your | T 10 C 7 T(426)253 |
| God MUST be as God, for HIS function became YOURS with | T 10 C 8 T(426)253 |
| this is not REAL freedom, for it depends on how you | T 10 C 9 T(426)253 |
| on how you see it. For the Holy Spirit is THERE | T 10 C 9 T(426)253 |
| be satisfied with imaginary comforters, for the Comforter of God is | T 10 C 9 T(426)253 |
| YOU DO NOT KNOW HOW, for if you did, you could | T 10 D 1 T(427)- 254 |
| never suffer in ANY way, for that is not Gods | T 10 D 1 T(427)- 254 |
| is not Gods Will for His Son. Pain is not | T 10 D 1 T(427)- 254 |
| Pain is not of Him, for He knows no attack, and | T 10 D 1 T(427)- 254 |
| silently. God is very quiet, for there is no conflict in | T 10 D 1 T(427)- 254 |
| the root of all evil, for being blind, it does not | T 10 D 1 T(427)- 254 |
| indeed in need of comfort, for he knows not what he | T 10 D 2 T(427)- 254 |
| you knew what God wills for you, your joy would be | T 10 D 2 T(427)- 254 |
| what He wills HAS happened, for it was ALWAYS true. | T 10 D 2 T(427)- 254 |
| create beauty in His Name, for YOUR joy could no more | T 10 D 3 T(427)- 254 |
| what this will be like, for your hearts are not ready | T 10 D 3 T(427)- 254 |
| often, that what God wills for Himself He wills for YOU | T 10 D 3 T(427)- 254 |
| wills for Himself He wills for YOU, and what He wills | T 10 D 3 T(427)- 254 |
| YOU, and what He wills for you IS yours. T | T 10 D 3 T(427)- 254 |
| not see the dark companions, for they are not fit companions | T 10 D 4 T(427)- 254 |
| they are not fit companions for the Son of God, who | T 10 D 4 T(427)- 254 |
| Light. But DENY THEM INSTEAD, for the Light is here, and | T 10 D 4 T(428)255 |
| God cannot hide his glory, for God wills him to be | T 10 D 5 T(428)255 |
| will never lose your way, for God leads you. When you | T 10 D 5 T(428)255 |
| illusions. Turn toward the Light, for the little spark in you | T 10 D 5 T(428)255 |
| out of all darkness forever. For your Father IS your Creator | T 10 D 5 T(428)255 |
| Light cannot abide in darkness, for darkness is NOT in them | T 10 D 5 T(428)255 |
| mind of Gods Son, for they have no place in | T 10 D 6 T(428)255 |
| Him, and accept His Will for you in peace. For you | T 10 D 6 T(428)255 |
| Will for you in peace. For you CANNOT accept it otherwise | T 10 D 6 T(428)255 |
| temple, and find it waiting for you. But be holy in | T 10 D 6 T(428)255 |
| know that you are there. For what is unlike God cannot | T 10 D 6 T(428)255 |
| Guard carefully His temple, for He Himself dwells there, and | T 10 D 7 T(428)255 |
| brothers must enter WITH you, for until you have accepted them | T 10 D 7 T(428)255 |
| accepted them, YOU cannot enter. For you cannot understand Wholeness unless | T 10 D 7 T(428)255 |
| the Sonship is your salvation, for the Sonship is your Soul | T 10 E 1 T(430)- 257 |
| anything, but you ARE saved FOR glory. Glory is your inheritance | T 10 E 1 T(430)- 257 |
| Gods laws hold ONLY for your protection, and they never | T 10 E 2 T(430)- 257 |
| deny your father, is still for your protection, for the power | T 10 E 2 T(430)- 257 |
| is still for your protection, for the power of your will | T 10 E 2 T(430)- 257 |
| is the law of God, for the protection of the wholeness | T 10 E 3 T(430)- 257 |
| Do not oppose this realization, for it is truly the beginning | T 10 E 4 T(430)- 257 |
| reversal are often quite painful, for as blame is withdrawn from | T 10 E 4 T(430)- 257 |
| the same thing, for there IS no distinction between | T 10 E 5 T(431)258 |
| YOU, and you blame THEM for your deprivation, you ARE blaming | T 10 E 5 T(431)258 |
| and you cannot KNOW yourself, for ONLY THE EGO BLAMES AT | T 10 E 6 T(431)258 |
| be praised without His Son, for their glory is shared, and | T 10 E 6 T(431)258 |
| But come wholly without condemnation, for otherwise you will believe that | T 10 E 6 T(431)258 |
| barred, and it is impossible for you to be unable to | T 10 E 7 T(431)258 |
| with the love of Christ, for so does your Father love | T 10 E 7 T(431)258 |
| me who hold it open FOR you, for while I live | T 10 E 7 T(431)258 |
| hold it open FOR you, for while I live, it cannot | T 10 E 7 T(431)258 |
| Gods altar, Christ waits for the restoration of Himself in | T 10 E 7 T(431)258 |
| of His Son. Christ waits for your acceptance of Him as | T 10 E 8 T(431)258 |
| and His Wholeness as YOURS. For Christ is the Son of | T 10 E 8 T(431)258 |
| no condemnation in the Son, for there is no condemnation in | T 10 E 9 T(432)259 |
| share what belongs to Him, for otherwise He will not know | T 10 E 9 T(432)259 |
| unless he looks at them, for not looking is the way | T 10 F 1 T(433) 260 |
| need to shrink from illusions, for they cannot be dangerous. We | T 10 F 1 T(433) 260 |
| very calm in doing this, for we are merely looking honestly | T 10 F 1 T(433) 260 |
| we are merely looking honestly for truth. The dynamics of the | T 10 F 1 T(433) 260 |
| ego will be our lesson for a while, for we must | T 10 F 1 T(433) 260 |
| our lesson for a while, for we must look first at | T 10 F 1 T(433) 260 |
| them? Be not afraid, therefore, for what you will be looking | T 10 F 2 T(433) 260 |
| then, to look upon fear, for it cannot BE seen. Clarity | T 10 F 3 T(433) 260 |
| 261 - for it cannot have any effects | T 10 F 4 T(434)- 261 |
| has twisted even your longing for God into a means of | T 10 F 7 T(434)- 261 |
| YOU ARE AFRAID OF IT. For if the ego gives rise | T 10 F 8 T(435)262 |
| its foundation by this awareness. For though you may countenance a | T 10 F 10 T(435)262 |
| the ego CANNOT minimize it. For if you overlook love, you | T 10 F 10 T(435)262 |
| he will NOT accept it. For only the insane would choose | T 10 F 13 T(436) 263 |
| wholeness comes ONLY through acceptance, for to analyze MEANS to separate | T 10 F 14 T(437)- 264 |
| ego will ALWAYS substitute chaos for meaning, for if separation is | T 10 F 14 T(437)- 264 |
| ALWAYS substitute chaos for meaning, for if separation is salvation, harmony | T 10 F 14 T(437)- 264 |
| witnesses ARE consistent. The case for insanity IS strong to the | T 10 F 17 T(438)265 |
| IS strong to the insane. For reasoning ends at its beginning | T 10 F 17 T(438)265 |
| and does not see Him, for it has denied His Son | T 10 F 17 T(438)265 |
| that His Son is unworthy, for nothing can prove that a | T 10 F 18 T(438)265 |
| demonstrate its truth. The witnesses for God stand in His Light | T 10 F 18 T(438)265 |
| Christ, THEY need demonstrate nothing, for Christ speaks to them of | T 10 F 18 T(438)265 |
| you meet becomes a witness for Christ or for the ego | T 10 F 19 T(438)265 |
| a witness for Christ or for the ego, depending on what | T 10 F 19 T(438)265 |
| the Kingdom you have chosen for your vigilance. Everything you perceive | T 10 F 19 T(438)265 |
| not seen and still believe, for those who believe in the | T 10 G 1 T(439)266 |
| by attack, but by transcendence. For Christ DOES rise above the | T 10 G 1 T(439)266 |
| and ascend to the Father? For these questions are all the | T 10 G 2 T(439)266 |
| same word is used both for awareness and for the INTERPRETATION | T 10 G 2 T(439)266 |
| used both for awareness and for the INTERPRETATION of awareness. Yet | T 10 G 2 T(439)266 |
| beliefs, with them different perceptions. For perceptions are learned WITH beliefs | T 10 G 3 T(439)266 |
| Learning of Christ is easy, for to perceive with Him involves | T 10 G 3 T(439)266 |
| the Christ in you interpret FOR you, and do not try | T 10 G 3 T(439)266 |
| unworthy of Gods Son. For until Christ comes into His | T 10 G 3 T(439)266 |
| as it will ever be, for the resurrection is the Will | T 10 G 4 T(440)267 |
| perceive what has been accomplished FOR you. For we ascend unto | T 10 G 4 T(440)267 |
| has been accomplished FOR you. For we ascend unto the Father | T 10 G 4 T(440)267 |
| now, and ever shall be, for such is the nature of | T 10 G 4 T(440)267 |
| god he worships over him. For he places HIMSELF at the | T 10 G 5 T(441)268 |
| as complete as his freedom, for he will obey ONLY the | T 10 G 5 T(441)268 |
| of the resurrection demands NOTHING, for He does not will to | T 10 G 5 T(441)268 |
| He does not require obedience, for obedience implies submission. He would | T 10 G 5 T(441)268 |
| ACCEPT it by His grace, for God IS gracious to His | T 10 G 6 T(441)268 |
| Guard them in their resurrection, for otherwise you will not awake | T 10 G 6 T(441)268 |
| that I live IN YOU. For the UNDOING of the crucifixion | T 10 G 7 T(441)268 |
| CANNOT crucify Gods Son, for the Will of God cannot | T 10 G 8 T(442)269 |
| awaken to your OWN call, for the Call to awake is | T 10 G 9 T(442)269 |
| accept what I can do FOR you. For it is done | T 10 G 9 T(442)269 |
| I can do FOR you. For it is done ALREADY, and | T 10 G 9 T(442)269 |
| redemption as valuable as mine. For your part must be LIKE | T 10 G 10 T(442)269 |
| been created by the Father, for the world is NOT as | T 10 H 1 T(443)- 270 |
| this cannot be literally true, for the eternal are not RE-created | T 10 H 1 T(443)- 270 |
| willingness to perceive nothing ELSE. For if you perceive both good | T 10 H 2 T(443)- 270 |
| does not reject goodness entirely, for this you could not accept | T 10 H 2 T(443)- 270 |
| thus CONFUSING ILLUSION AND REALITY. For perceptions cannot be partly true | T 10 H 2 T(443)- 270 |
| the Holy Spirit has saved for you, out of what you | T 10 H 4 T(444)- 271 |
| the false and the true. For as Heaven and earth become | T 10 H 5 T(444)- 271 |
| YOU understand what YOU perceive, for its meaning IS lost to | T 10 H 6 T(444)- 271 |
| Spirit has saved its meaning FOR you, and if you will | T 10 H 6 T(444)- 271 |
| will LET Him interpret it FOR you, He will restore what | T 10 H 6 T(444)- 271 |
| great need, FOR YOU UNDERSTAND NOTHING. RECOGNIZE this | T 10 H 7 T(445)- 272 |
| but do not accept it, for understanding is your inheritance. Perceptions | T 10 H 7 T(445)- 272 |
| you have learned OF YOURSELF, for you who have learned amiss | T 10 H 7 T(445)- 272 |
| He GAVE you. Ask, then, for what is yours, but which | T 10 H 7 T(445)- 272 |
| I want the answer? Decide for the answer, and you WILL | T 10 H 8 T(445)- 272 |
| and you WILL have it, for you will see it as | T 10 H 8 T(445)- 272 |
| course is not sufficiently specific for you to understand it AND | T 10 H 8 T(445)- 272 |
| ARE AFRAID OF HIS SPECIFICITY, for fear of what you think | T 10 H 9 T(445)- 272 |
| will take nothing in return. For what is yours IS everything | T 10 H 9 T(445)- 272 |
| have believed that to ask for guidance of the Holy Spirit | T 10 H 10 T(445)- 272 |
| Holy Spirit, IS TO ASK FOR DEPRIVATION. Little children of God | T 10 H 10 T(445)- 272 |
| real world is still yours for the asking. Do not deny | T 10 H 10 T(446)- 273 |
| not deny it TO yourself, for it can ONLY free you | T 10 H 10 T(446)- 273 |
| truth of God without fear, for only thus can you learn | T 10 H 11 T(446)- 273 |
| God, you are asking only for what I promised you. Do | T 10 H 11 T(446)- 273 |
| the truth is in me, for I KNOW that it is | T 10 H 11 T(446)- 273 |
| they do not share. Ask for truth of any Son of | T 10 H 11 T(446)- 273 |
| His Father will answer you, for Christ is not deceived in | T 10 H 11 T(446)- 273 |
| loving thoughts as his reality, for by denying that his mind | T 10 H 12 T(446)- 273 |
| and heal him unto Christ, for Christ is his healing AND | T 10 H 12 T(446)- 273 |
| deceived in Gods Son, for thereby you MUST be deceived | T 10 H 12 T(446)- 273 |
| world, there is no sickness, for there is no separation and | T 10 H 13 T(446)- 273 |
| ACCEPT this Help BY ASKING FOR IT, you will give it | T 10 H 13 T(446)- 273 |
| s variable perception of himself, for his split mind is yours | T 10 H 14 T(447)- 274 |
| accept YOUR healing without his. For you share the real world | T 10 H 14 T(447)- 274 |
| deceived in Gods Son, for he is one with himself | T 10 H 14 T(447)- 274 |
| of the Fathers Love for YOU. T 10 H | T 10 H 14 T(447)- 274 |
| the offense from your mind, for you are offended by Christ | T 10 H 15 T(447)- 274 |
| be not offended by Him, for there is no offense IN | T 10 H 15 T(447)- 274 |
| no-one but through HIS guidance, for He would save you from | T 10 H 15 T(447)- 274 |
| healing power, and use it for all He sends you, for | T 10 H 15 T(447)- 274 |
| for all He sends you, for He wills to heal the | T 10 H 15 T(447)- 274 |
| they ask someone they trust for the REAL meaning of what | T 10 H 16 T(447)- 274 |
| and replace them with peace. For fear lies | T 10 H 17 T(447)- 274 |
| of this, they will ask for truth again, when they are | T 10 H 17 T(448)- 275 |
| tell you what they are. For you do NOT understand them | T 10 H 18 T(448)- 275 |
| you not exchange your fears for truth if the exchange is | T 10 H 18 T(448)- 275 |
| if the exchange is yours for the asking? For if God | T 10 H 18 T(448)- 275 |
| is yours for the asking? For if God is not deceived | T 10 H 18 T(448)- 275 |
| and take the last step for you, by raising you unto | T 10 H 18 T(448)- 275 |
| CHAPTER 11 GODs PLAN FOR SALVATION T 11 A | T 11 0 0 T(449)- 276 |
| interpretation thus becomes the JUSTIFICATION for the response. That is why | T 11 A 1 T(449)- 276 |
| EVERYTHING ELSE is an appeal for healing and help. That is | T 11 B 1 T(449)- 276 |
| with anger to a plea for help? No response can BE | T 11 B 1 T(449)- 276 |
| to give it TO him, for this and ONLY this is | T 11 B 1 T(449)- 276 |
| is what he is ASKING for. Offer him anything ELSE, and | T 11 B 1 T(449)- 276 |
| that an appeal for help is something ELSE, you | T 11 B 2 T(450) 277 - |
| you from recognizing ALL calls for help as exactly what they | T 11 B 2 T(450) 277 - |
| the reality of the need for healing by making IT unreal | T 11 B 2 T(450) 277 - |
| would not do this except for your UNWILLINGNESS to perceive reality | T 11 B 3 T(450) 277 - |
| investment is a reliable witness, for truth for him has become | T 11 B 3 T(450) 277 - |
| a reliable witness, for truth for him has become what he | T 11 B 3 T(450) 277 - |
| unwilling to perceive an appeal for help AS WHAT IT IS | T 11 B 3 T(450) 277 - |
| modern equivalent of the inquisition. For in both, a brothers | T 11 B 3 T(450) 277 - |
| and he is then attacked FOR HIS OWN GOOD. What can | T 11 B 3 T(450) 277 - |
| can this be, BUT projection? For HIS errors lay in the | T 11 B 3 T(450) 277 - |
| the minds of his interpreterS, for which they punished HIM. | T 11 B 3 T(450) 277 - |
| fail to recognize a call for help, you are REFUSING help | T 11 B 4 T(450) 277 - |
| recognize a brothers appeal. For only by ANSWERING his appeal | T 11 B 4 T(450) 277 - |
| brother. Gratitude is due him for both his loving thoughts, and | T 11 B 4 T(450) 277 - |
| loving thoughts, and his appeals for help, for both are capable | T 11 B 4 T(450) 277 - |
| and his appeals for help, for both are capable of bringing | T 11 B 4 T(450) 277 - |
| then, is Gods plan for salvation. There is but one | T 11 B 5 T(450) 277 - |
| but one response to reality, for reality evokes no conflict at | T 11 B 5 T(450) 277 - |
| to you because they are FOR you. T 11 B | T 11 B 5 T(451)- 278 |
| a brother in YOUR way, for you cannot help yourselves. But | T 11 B 6 T(451)- 278 |
| yourselves. But hear his call for the help of God, and | T 11 B 6 T(451)- 278 |
| will recognize your OWN need for the Father. Your interpretations of | T 11 B 6 T(451)- 278 |
| giving help, you are ASKING FOR IT. And if you perceive | T 11 B 6 T(451)- 278 |
| yourself, you WILL be healed. For you will recognize Gods | T 11 B 6 T(451)- 278 |
| Father closer to YOUR awareness. For the sake of YOUR need | T 11 B 6 T(451)- 278 |
| need, then, hear every call for help as what it is | T 11 B 6 T(451)- 278 |
| are equally applicable to YOU. For to RECOGNIZE fear is not | T 11 B 7 T(452)279 |
| necessary to demonstrate the NEED for escape. The Holy Spirit must | T 11 B 7 T(452)279 |
| everything else as an appeal for help, He has taught you | T 11 B 8 T(452)279 |
| that FEAR is an appeal for help. This is what RECOGNIZING | T 11 B 8 T(452)279 |
| perceive attack as a call for love. We have learned surely | T 11 B 8 T(452)279 |
| see attack as the call for help that it IS, the | T 11 B 8 T(452)279 |
| fear MUST dawn upon you. For fear IS a call for | T 11 B 8 T(452)279 |
| For fear IS a call for love, in unconscious recognition of | T 11 B 8 T(452)279 |
| does not exist IN YOU, for you have in YOURSELF, the | T 11 C 1 T(452)279 |
| have in YOURSELF, the means for removing it, and have DEMONSTRATED | T 11 C 1 T(452)279 |
| are capable. One is false, for it was made out of | T 11 C 1 T(452)279 |
| belief in what is denied for its OWN existence. | T 11 C 1 T(452)279 |
| AGAINST it, the underlying appeal FOR it? And how could you | T 11 C 3 T(453)- 280 |
| than by answering the appeal for it by GIVING it? The | T 11 C 3 T(453)- 280 |
| of fear DOES dispel it, for the AWARENESS of truth cannot | T 11 C 3 T(453)- 280 |
| with the fact of unity. For the separation is only the | T 11 C 3 T(453)- 280 |
| themselves. Therefore, they are asking for the love that would heal | T 11 C 4 T(454)- 281 |
| The sick must heal THEMSELVES, for the truth is IN them | T 11 C 4 T(454)- 281 |
| the light, it HAS none, for it has power ONLY because | T 11 C 5 T(454)- 281 |
| God. YOU CAN REMEMBER THIS FOR ALL THE SONSHIP. Do not | T 11 C 5 T(454)- 281 |
| your brother not to remember, for his forgetfullness is YOURS. But | T 11 C 5 T(454)- 281 |
| But YOUR remembering is HIS, for God cannot be remembered alone | T 11 C 5 T(454)- 281 |
| the way to remember God. For you forgot your brothers WITH | T 11 C 5 T(454)- 281 |
| in sickness but another call for love, and offer your brother | T 11 C 6 T(454)- 281 |
| whole as you MAKE whole, for to perceive in sickness the | T 11 C 6 T(454)- 281 |
| perceive in sickness the appeal for health, is to recognize in | T 11 C 6 T(454)- 281 |
| recognize in hatred the call for love. And to give a | T 11 C 6 T(454)- 281 |
| to offer it unto yourself. For your Father wills you to | T 11 C 6 T(454)- 281 |
| AS yourself. Answer HIS call for love, and YOURS is answered | T 11 C 6 T(454)- 281 |
| is the love of Christ for His Father, and for HIMSELF | T 11 C 6 T(454)- 281 |
| Christ for His Father, and for HIMSELF. --- | T 11 C 6 T(454)- 281 |
| until you DO realize it, for UNTIL then, you will think | T 11 C 8 T(456)283 |
| a matter of your preference, for you HAVE much cause for | T 11 C 8 T(456)283 |
| for you HAVE much cause for joy. But that the cause | T 11 C 8 T(456)283 |
| be a very difficult period for you, but it will not | T 11 C 9 T(456)283 |
| it will not be so for long. You are in danger | T 11 C 9 T(456)283 |
| as you can upon hatred, for if we are to deny | T 11 C 9 T(456)283 |
| thereby get rid of it? For you CANNOT escape salvation, and | T 11 C 10 T(456)283 |
| of this journey into fear, for it is not your destination | T 11 C 10 T(456)283 |
| walk through it in safety, for peace is not far, and | T 11 C 10 T(456)283 |
| understand them. If they ASK for enlightenment, AND ACCEPT IT, their | T 11 C 11 T(457)- 284 |
| to help an uncertain child, for he recognizes that he does | T 11 C 11 T(457)- 284 |
| Let us not save nightmares, for they are not fitting offerings | T 11 C 12 T(457)- 284 |
| they are not fitting offerings for Christ, and so they are | T 11 C 12 T(457)- 284 |
| they are not fit gifts for YOU. Take off the covers | T 11 C 12 T(457)- 284 |
| the ANTICIPATION will frighten you, for the reality of nothingness cannot | T 11 C 12 T(457)- 284 |
| Let us not delay this, for your dream of hatred will | T 11 C 12 T(457)- 284 |
| in the midst of turmoil, for quietness is the END of | T 11 C 12 T(457)- 284 |
| that rises to delay you, for the goal is inevitable, because | T 11 C 12 T(457)- 284 |
| of God in his purpose. For your purpose was given you | T 11 C 13 T(457)- 284 |
| Awake and remember your purpose, for it is YOUR will to | T 11 C 13 T(457)- 284 |
| so. What has been accomplished FOR you MUST be yours. Do | T 11 C 13 T(457)- 284 |
| in the way of love, for NOTHING can withstand the love | T 11 C 13 T(457)- 284 |
| withstand the love of Christ for His Father, or His Father | T 11 C 13 T(457)- 284 |
| or His Fathers love for Him. T 11 C | T 11 C 13 T(457)- 284 |
| and you WILL see me. For I am not hidden because | T 11 C 14 T(457)- 284 |
| surely as I awakened myself, for I awoke FOR you. In | T 11 C 14 T(457)- 284 |
| awakened myself, for I awoke FOR you. In MY Resurrection is | T 11 C 14 T(457)- 284 |
| Redemption. Trust in my help, for I did not walk alone | T 11 C 14 T(458)- 285 |
| the goal of perfection together. For perfection IS, and cannot be | T 11 C 15 T(458)- 285 |
| you not exchange THIS awareness for the awareness of your fear | T 11 C 16 T(458)- 285 |
| vision without looking upon it, for to lay aside means to | T 11 C 16 T(458)- 285 |
| away what YOU keep hidden, for you have not offered it | T 11 C 16 T(458)- 285 |
| to YOURSELF in perfect willingness, for otherwise His knowledge remains useless | T 11 C 17 T(458)- 285 |
| you not have greater reason for fearing the world, as you | T 11 C 17 T(458)- 285 |
| as you perceive it, than for looking at the cause of | T 11 C 17 T(458)- 285 |
| UNWILLING TO SHARE THEIR POVERTY. For poverty is lack, and there | T 11 D 1 T(459)286 |
| become angry with a brother, for WHATEVER reason, you are believing | T 11 D 3 T(459)286 |
| ARE POOR. Their poverty asks for gifts, NOT for further impoverishment | T 11 D 3 T(459)286 |
| poverty asks for gifts, NOT for further impoverishment. You who could | T 11 D 3 T(459)286 |
| if your brothers ask you for something outrageous, do it BECAUSE | T 11 D 4 T(460)287 |
| have MADE the request outrageous, for nothing can BE asked OF | T 11 D 4 T(460)287 |
| request of a brother is FOR you. Why would you insist | T 11 D 4 T(460)287 |
| you insist in DENYING him? For to do so is to | T 11 D 4 T(460)287 |
| impoverish both. HE is asking for salvation, as YOU are. Poverty | T 11 D 4 T(460)287 |
| D 5. Salvation is for the mind, and it is | T 11 D 5 T(460)287 |
| allow yourself to believe, even for an instant, that there is | T 11 D 5 T(460)287 |
| that there is another answer. For you will surely place yourself | T 11 D 5 T(460)287 |
| is to exchange his self-love for self-hate, MAKING HIM AFRAID OF | T 11 D 6 T(461)- 288 |
| this world as OUTSIDE HIMSELF, for this is crucial to his | T 11 D 6 T(461)- 288 |
| that HE MAKES THIS WORLD, for there IS no world outside | T 11 D 6 T(461)- 288 |
| this magnitude he cannot tolerate. For a split mind IS endangered | T 11 D 7 T(461)- 288 |
| to maintain your ego identification, for everyone believes that identification is | T 11 D 7 T(461)- 288 |
| But consider what has happened, for thoughts have consequences to the | T 11 D 8 T(461)- 288 |
| see the world of death. For death is not OF the | T 11 D 9 T(462)- 289 |
| the real world in exchange for the one you made, out | T 11 D 9 T(462)- 289 |
| IS the symbol of death. For if you could REALLY separate | T 11 D 9 T(462)- 289 |
| without meaning of ANY kind. For it was made out of | T 11 D 10 T(462)- 289 |
| it is outside of yourself, for only by recognizing WHERE it | T 11 D 11 T(462)- 289 |
| you gain control over it. For you DO have control over | T 11 D 11 T(462)- 289 |
| have control over your mind, for the mind is the mechanism | T 11 D 11 T(462)- 289 |
| it began it must end. For in this place also lies | T 11 D 11 T(462)- 289 |
| the Atonement on the altar FOR you. Bring your perceptions of | T 11 D 12 T(462)- 289 |
| the world to this altar, for it is the altar to | T 11 D 12 T(462)- 289 |
| intensely engaged in the SEARCH for love. Yet the ego, though | T 11 E 1 T(463)- 290 |
| one promise IT WILL KEEP. For the ego pursues its goal | T 11 E 1 T(463)- 290 |
| end in perceived SELF defeat. For the ego CANNOT love, and | T 11 E 2 T(463)- 290 |
| and in its frantic search FOR love, it is seeking WHAT | T 11 E 2 T(463)- 290 |
| not be believed at all. For it is your mind that | T 11 E 2 T(463)- 290 |
| inadequate in Loves presence, for it could not respond at | T 11 E 3 T(463)- 290 |
| HAVE to abandon its guidance, for it would be quite apparent | T 11 E 3 T(463)- 290 |
| then, and you will SEARCH for love, BUT WILL NOT RECOGNIZE | T 11 E 3 T(463)- 290 |
| that will lead to joy. For --- Manuscript | T 11 E 4 T(463)- 290 |
| you He WILL GIVE YOU. For He will never deceive God | T 11 E 4 T(464)- 291 |
| world. And you WILL search for your home, whether you know | T 11 E 5 T(464)- 291 |
| the search will be futile, for you will be seeking where | T 11 E 5 T(464)- 291 |
| how to look within yourself, for you DO NOT BELIEVE YOUR | T 11 E 5 T(464)- 291 |
| the Holy Spirit knows it FOR you, and He will guide | T 11 E 5 T(464)- 291 |
| He will teach you YOURS. For your mission is the same | T 11 E 5 T(464)- 291 |
| learn you have eternal life. For death is not your Father | T 11 E 6 T(464)- 291 |
| Father. You pay no price for life, for that was given | T 11 E 6 T(464)- 291 |
| pay no price for life, for that was given you, but | T 11 E 6 T(464)- 291 |
| you DO pay a price for death, and a very heavy | T 11 E 6 T(464)- 291 |
| disinherited parts of the Sonship, for God is whole, and all | T 11 E 6 T(464)- 291 |
| your AWARENESS of your wholeness. For what you chose to sell | T 11 E 7 T(464)- 291 |
| sell had to be kept FOR you, since you COULD not | T 11 E 7 T(464)- 291 |
| money, but WITH YOUR SPIRIT. For Spirit is Will, and will | T 11 E 7 T(464)- 291 |
| the restoration of your sanity. For if you accept your invulnerability | T 11 F 2 T(465)292 |
| longer any SENSE in attack, for it manifestly DOES NOT WORK | T 11 F 2 T(465)292 |
| on YOURSELF had no effects. For others DO react to attack | T 11 F 3 T(465)292 |
| ALL reinforcement, is IN YOURSELF. For YOU are always the first | T 11 F 3 T(465)292 |
| s Love is your strength, for yours is divided, and therefore | T 11 F 4 T(466)- 293 |
| learners are not good choices for teachers, either for themselves or | T 11 F 6 T(466)- 293 |
| good choices for teachers, either for themselves or for anyone else | T 11 F 6 T(466)- 293 |
| teachers, either for themselves or for anyone else. You would hardly | T 11 F 6 T(466)- 293 |
| where yours have clearly failed. For YOUR learning goal has been | T 11 F 6 T(466)- 293 |
| learn, what learning aids are FOR? THEY DO NOT KNOW. For | T 11 F 7 T(466)- 293 |
| FOR? THEY DO NOT KNOW. For if they could INTERPRET the | T 11 F 7 T(466)- 293 |
| to learning, WILL BE MISINTERPRETED. For they are all for learning | T 11 F 8 T(467)294 |
| MISINTERPRETED. For they are all for learning FACILITATION, which this strange | T 11 F 8 T(467)294 |
| mind that you CANNOT love. For the curriculum you have chosen | T 11 F 9 T(467)294 |
| YOU can NOT overcome it, for all YOUR learning is on | T 11 F 9 T(467)294 |
| fight AGAINST learning, and SUCCEED, for that is your will. But | T 11 F 10 T(467)294 |
| NOT will, should take heart. For though the curriculum you set | T 11 F 10 T(467)294 |
| knows it, and the curriculum for learning it. The curriculum is | T 11 F 12 T(468)- 295 |
| else will be GIVEN you. For it is YOUR will to | T 11 F 12 T(468)- 295 |
| no gain in the world, for OF ITSELF, it profits nothing | T 11 G 1 T(469)- 296 |
| cost TO YOU is enormous. For this investment costs you the | T 11 G 1 T(469)- 296 |
| teach you what He loves, for He wills to share it | T 11 G 2 T(469)- 296 |
| let you forget your worth. For the Father never ceases to | T 11 G 2 T(469)- 296 |
| the world real unto YOURSELF, for the real world is the | T 11 G 4 T(469)- 296 |
| BELONGS to you. Correction is for all who cannot see. To | T 11 G 4 T(469)- 296 |
| the Holy Spirits mission, for He knows that they have | T 11 G 4 T(469)- 296 |
| keeps the vision of Christ for every Son of God who | T 11 G 5 T(470)- 297 |
| learn to REinvest in HIMSELF. For reality is one with the | T 11 G 5 T(470)- 297 |
| will spring to your sight, for Christ has never slept. He | T 11 G 6 T(470)- 297 |
| is waiting to be seen, for He has never lost sight | T 11 G 6 T(470)- 297 |
| of the Fathers love for Him. And knowing this, He | T 11 G 6 T(470)- 297 |
| In perfect peace, He waits for you at His Fathers | T 11 G 7 T(470)- 297 |
| the Holy Spirits blessing. For the Holy Spirit will lead | T 11 G 7 T(470)- 297 |
| God is one in Christ, for his Being is in Christ | T 11 G 7 T(470)- 297 |
| in God. Christs love for you is His love for | T 11 G 7 T(470)- 297 |
| for you is His love for His Father, which He knows | T 11 G 7 T(470)- 297 |
| knows His Fathers love for Him. When the Holy Spirit | T 11 G 7 T(470)- 297 |
| to love without ANY interference, for the situations are identical. Only | T 11 G 8 T(470)- 297 |
| it to everyone and everything, for its applicability IS universal. When | T 11 G 8 T(470)- 297 |
| into the Purpose of God. For the real world has slipped | T 11 G 9 T(471)- 298 |
| T 11 H. The Guide for Miracles (N 1049 8:153 | T 11 H 0 T(471)- 298 |
| occurred under the right guidance, for learning is invisible, and what | T 11 H 1 T(471)- 298 |
| applied them to ALL situations. For there IS no situation to | T 11 H 1 T(471)- 298 |
| will gain the REAL world. For in this holy perception, you | T 11 H 1 T(471)- 298 |
| from YOUR acceptance of it FOR YOURSELF, to everyone the Holy | T 11 H 1 T(471)- 298 |
| the Holy Spirit sends you for your blessing. T 11 | T 11 H 1 T(471)- 298 |
| clearly NOT of this world, for miracles violate every law of | T 11 H 3 T(472)- 299 |
| prediction and control, is transcended, for what the Holy Spirit enables | T 11 H 3 T(472)- 299 |
| are His witnesses, and speak for his Presence. What you cannot | T 11 H 4 T(473)- 300 |
| through the witnesses who speak FOR it. For you can be | T 11 H 4 T(473)- 300 |
| witnesses who speak FOR it. For you can be AWARE of | T 11 H 4 T(473)- 300 |
| THROUGH you. Do His work, for you SHARE in His function | T 11 H 4 T(473)- 300 |
| long will you need correction. For this belief is the DESTRUCTION | T 11 H 5 T(473)- 300 |
| to you as you sent for it. Whose manifestations would you | T 11 H 5 T(473)- 300 |
| presence would you be convinced? For you will believe in what | T 11 H 5 T(473)- 300 |
| because you have invited Him. For He will send you His | T 11 H 6 T(473)- 300 |
| you see what you seek, for what you seek you WILL | T 11 H 6 T(473)- 300 |
| It does not find love, for that is NOT what it | T 11 H 6 T(473)- 300 |
| same, and if you seek for two goals, you will FIND | T 11 H 6 T(473)- 300 |
| but you will RECOGNIZE NEITHER. For you will think they are | T 11 H 6 T(473)- 300 |
| BOTH. The mind always strives for integration, and if it is | T 11 H 6 T(473)- 300 |
| to you WHETHER to project, for projection is a law of | T 11 H 7 T(473)- 300 |
| IN, you choose the guide for seeing, and THEN look out | T 11 H 7 T(474)- 301 |
| This leads DIRECTLY to dissociation, for it represents the acceptance of | T 11 H 8 T(474)- 301 |
| split, YOU are not healed. For to be healed is to | T 11 H 8 T(474)- 301 |
| then believe that the witnesses FOR opposition are true for they | T 11 H 9 T(474)- 301 |
| witnesses FOR opposition are true for they attest only to your | T 11 H 9 T(474)- 301 |
| it is NOT its reality, for its reality is only what | T 11 H 10 T(474)- 301 |
| determined what you found, for it was the decision OF | T 11 H 10 T(475)- 302 |
| COULD not have seen reality, for the reality of your mind | T 11 H 11 T(475)- 302 |
| the Mind that created us. For we are there in the | T 11 H 11 T(475)- 302 |
| peace, you will FIND it. For by MAKING IT MANIFEST you | T 11 H 12 T(475)- 302 |
| it both without AND within, for you will see it without | T 11 H 13 T(475)- 302 |
| judgment, it will be wrong, for judgment is not your function | T 11 H 13 T(475)- 302 |
| Spirit, it will be right, for judgment IS His function. You | T 11 H 13 T(475)- 302 |
| judgment at all unto yourselves. For you will judge AGAINST yourselves | T 11 H 13 T(475)- 302 |
| yourselves, but He will judge FOR you. T 11 H | T 11 H 13 T(475)- 302 |
| the egos ultimate goal, for it fully believes that you | T 11 H 14 T(476)- 303 |
| leaves the egos mind, for that is what it always | T 11 H 14 T(476)- 303 |
| is what it always reserves for you in the end. Wanting | T 11 H 14 T(476)- 303 |
| final expression of its feeling for you, it lets you live | T 11 H 14 T(476)- 303 |
| not satisfied until you die. For your destruction is the one | T 11 H 14 T(476)- 303 |
| the Holy Spirits teaching. For as long as you feel | T 11 H 15 T(476)- 303 |
| to yield to the desire for death, remember that I DID | T 11 H 16 T(476)- 303 |
| Would I have overcome death for myself alone? And would eternal | T 11 H 16 T(476)- 303 |
| YOU will never see death. For you will have looked upon | T 11 H 16 T(476)- 303 |
| kill the Son of God? For the Father has hidden His | T 11 I 1 T(477)304 |
| YOU WILL NEVER FIND IT. For if love is SHARING, how | T 11 I 1 T(477)304 |
| and it will remain hidden, for it can live only in | T 11 I 1 T(477)304 |
| as safe as his Father, for the Son knows his Father | T 11 I 2 T(477)304 |
| and needing nothing, he asks for nothing. But he is far | T 11 I 2 T(477)304 |
| you whose Self he is, for you chose to attack him | T 11 I 2 T(477)304 |
| not change, but YOU did. For a split mind and all | T 11 I 2 T(477)304 |
| cannot be invisible in ITSELF, for the Holy Spirit sees it | T 11 I 3 T(477)304 |
| you can NEVER forget Him. For no-one can forget what God | T 11 I 4 T(478)305 |
| perception of everything you see. For what you have made invisible | T 11 I 4 T(478)305 |
| heard is the only answer. For God would reunite you with | T 11 I 4 T(478)305 |
| distress. You are waiting only for Him, and do not know | T 11 I 4 T(478)305 |
| You have but to ask for this memory, and you WILL | T 11 I 5 T(478)305 |
| WANTS TO KEEP IT SO. For the memory of God can | T 11 I 5 T(478)305 |
| IS a thing of despair, for it can never be. And | T 11 I 8 T(479)306 |
| and the attraction of love for love remains irresistible. For it | T 11 I 8 T(479)306 |
| love for love remains irresistible. For it is the function of | T 11 I 8 T(479)306 |
| by God, in loving exchange for the world YOU made, and | T 11 I 9 T(479)306 |
| will make everything ELSE invisible, for beholding it is TOTAL perception | T 11 I 9 T(479)306 |
| so. Nothingness will become invisible, for you will at last have | T 11 I 9 T(479)306 |
| is easily translated into knowledge, for ONLY perception is capable of | T 11 I 9 T(479)306 |
| guilty, you could not attack. For condemnation is the root of | T 11 J 1 T(480)307 |
| But herein lies the split. For the mind that judges, perceives | T 11 J 1 T(480)307 |
| to HOLD ON TO IT. For it is guilt that has | T 11 J 1 T(480)307 |
| realize that this is so. For this world is the symbol | T 11 J 2 T(480)307 |
| world, God WOULD be cruel. For no father could subject his | T 11 J 3 T(480)307 |
| DOES NOT KILL TO SAVE. For if it did, attack WOULD | T 11 J 3 T(480)307 |
| of guilt could demand this, for only the guilty could CONCEIVE | T 11 J 3 T(481)308 |
| drove him out of Paradise. For it is in THAT belief | T 11 J 3 T(481)308 |
| of the Father was lost, for it is only those who | T 11 J 3 T(481)308 |
| final lesson he need learn, for it teaches him that, never | T 11 J 4 T(481)308 |
| Holy Spirit wills ONLY this, for sharing the Fathers love | T 11 J 5 T(481)308 |
| sharing the Fathers love for His Son, He wills to | T 11 J 5 T(481)308 |
| remember his Father in peace. For peace and guilt are antithetical | T 11 J 5 T(481)308 |
| hides Christ from your sight, for it is the denial of | T 11 J 6 T(481)308 |
| and you hold it dear. For the blamelessness of Christ is | T 11 J 6 T(481)308 |
| long and cruel and senseless, for so it is. T | T 11 J 7 T(482)309 |
| SEES, will never touch him, for although he BELIEVES in it | T 11 J 8 T(482)309 |
| of the Son of God, for such was His mission, given | T 11 J 8 T(482)309 |
| and he has FOUND it. For everyone is seeking to escape | T 11 J 9 T(482)309 |
| time is but an illusion. For the Son of God is | T 11 J 9 T(482)309 |
| world, and judge him not. For his eternal guiltlessness is in | T 11 J 9 T(482)309 |
| you have accepted the Atonement for yourselves, you will realize that | T 11 J 10 T(483)310 |
| can you understand his Oneness. For the IDEA of guilt brings | T 11 J 10 T(483)310 |
| you are Gods Son. For you have denied the condition | T 11 J 10 T(483)310 |
| mercy have always followed him, for he has always extended the | T 11 J 10 T(483)310 |
| kept faith with his Father FOR you. There is no road | T 11 J 11 T(483)310 |
| no time to travel THROUGH. For God waits not for His | T 11 J 11 T(483)310 |
| THROUGH. For God waits not for His Son in time, being | T 11 J 11 T(483)310 |
| the past ONLY through guilt. For guilt establishes that you WILL | T 11 J 12 T(483)310 |
| that you WILL BE punished for what you have done, and | T 11 J 12 T(483)310 |
| ensure the egos continuity. For if what HAS BEEN WILL | T 11 J 12 T(483)310 |
| is the opposite of time, for time passes away, while immortality | T 11 J 13 T(484)311 |
| teaches you WHAT IMMORTALITY IS, for by accepting your guiltlessness, you | T 11 J 13 T(484)311 |
| induce a sense of NEED for expiation. Accepting the guiltlessness of | T 11 J 13 T(484)311 |
| what he is in truth. For God has never condemned His | T 11 J 13 T(484)311 |
| it real, and THEN atoning for it. For this is the | T 11 J 14 T(484)311 |
| and THEN atoning for it. For this is the egos | T 11 J 14 T(484)311 |
| guilt must ALSO believe it, for how else but by identifying | T 11 J 14 T(484)311 |
| this MUST INCREASE the guilt, for guilt is the RESULT of | T 11 J 15 T(484)311 |
| IS no escape from guilt. For attack MAKES GUILT REAL, and | T 11 J 15 T(484)311 |
| is true. And being true for you, you CANNOT attack yourself | T 11 J 15 T(484)311 |
| you, you CANNOT attack yourself, for WITHOUT guilt, attack is impossible | T 11 J 15 T(484)311 |
| it FROM ITS VIEWPOINT ONLY. For much as the ego wants | T 12 A 1 T(485)312 |
| guilt, YOU find it intolerable. For guilt stands in the way | T 12 A 1 T(485)312 |
| deepest split of all occurs, for if you are to RETAIN | T 12 A 1 T(485)312 |
| guilt from your own awareness. For in that dark and secret | T 12 B 1 T(485)312 |
| insane idea lies hidden there. For the egos destructive urge | T 12 B 1 T(485)312 |
| its life, for its existence DOES depend on | T 12 B 2 T(486) 313 |
| we must look upon calmly, for the ego cannot protect you | T 12 B 2 T(486) 313 |
| have NOT uncovered its source. For the ego DOES want to | T 12 B 3 T(486) 313 |
| explicitly stated that its goal FOR YOU is happiness and peace | T 12 B 5 T(486) 313 |
| when I have interpreted it FOR you, you have rejected it | T 12 B 6 T(487)314 |
| and have NOT accepted it FOR YOURSELF. You have recognized the | T 12 B 6 T(487)314 |
| the depth of your fear. For you believe that, in the | T 12 B 6 T(487)314 |
| the remembrance of your Father. For you will remember His guiltless | T 12 B 7 T(487)314 |
| THIS understanding lies your remembering, for it is the recognition of | T 12 B 7 T(487)314 |
| the joy will be YOURS. For the redeemed son of man | T 12 B 7 T(487)314 |
| it would be easy enough for the Holy Spirit to show | T 12 C 1 T(488)315 |
| dispel it WITHOUT the need for you to raise it to | T 12 C 1 T(488)315 |
| that you are really afraid. For this memory would INSTANTLY restore | T 12 C 2 T(488)315 |
| IT SAVES YOU FROM LOVE. For this wish CAUSED the separation | T 12 C 3 T(488)315 |
| that obscures it, your love for your Father would IMPEL you | T 12 C 3 T(488)315 |
| to PREVENT you from this. For still deeper than the ego | T 12 C 3 T(488)315 |
| love of God, AND HIS FOR YOU. --- | T 12 C 3 T(488)315 |
| honesty, is it not harder for you to say I love | T 12 C 4 T(489)316 |
| I love than I hate? For you associate love with weakness | T 12 C 4 T(489)316 |
| you as your real weakness. For you could NOT control your | T 12 C 4 T(489)316 |
| to be ATTACKING YOUR FORTRESS, for you would SHUT OUT GOD | T 12 C 4 T(489)316 |
| yourself, AND MAKE YOU LITTLE. For you believe that magnitude lies | T 12 C 5 T(489)316 |
| Sons of God in redemption. For your INDIVIDUAL death is more | T 12 C 6 T(489)316 |
| not welcome. But hatred CAN, for it enters of ITS will | T 12 C 6 T(489)316 |
| ITS will, and cares not for YOURS. T 12 C | T 12 C 6 T(489)316 |
| illusion on which they rest. For BENEATH them, and concealed as | T 12 C 7 T(489)316 |
| 490) 317 for HERE is the REAL crucifixion | T 12 C 7 T(490)317 |
| yet he is NOT crucified. For here is both his pain | T 12 C 8 T(490)317 |
| his pain AND his healing, for the Holy Spirits vision | T 12 C 8 T(490)317 |
| and search your minds carefully for any thoughts which you may | T 12 C 8 T(490)317 |
| you may fear to uncover. For He will heal every little | T 12 C 8 T(490)317 |
| dear, is your real call for help. For you call for | T 12 C 9 T(490)317 |
| your real call for help. For you call for love to | T 12 C 9 T(490)317 |
| for help. For you call for love to your Father, as | T 12 C 9 T(490)317 |
| see it in your brothers, for though they may deceive themselves | T 12 C 9 T(490)317 |
| themselves, like you they long for the grandeur that is in | T 12 C 9 T(490)317 |
| and it will be yours. For grandeur is the RIGHT of | T 12 C 9 T(490)317 |
| YOURSELF from His healing power, for by not offering total love | T 12 C 10 T(490)317 |
| be as complete as fear, for love cannot enter where there | T 12 C 10 T(490)317 |
| at peace until you asked for special favor, and God did | T 12 C 11 T(490)317 |
| God did not give it. For the request was alien to | T 12 C 11 T(490)317 |
| 491) 318 for he no longer understood his | T 12 C 11 T(491)318 |
| he needed nothing, and asked for nothing. In war he DEMANDED | T 12 C 12 T(491)318 |
| DEMANDED everything, and FOUND nothing. For how could the gentleness of | T 12 C 12 T(491)318 |
| could not remain at all. For a darkened mind cannot live | T 12 C 12 T(491)318 |
| denied you only your request for pain, for suffering is not | T 12 C 13 T(491)318 |
| only your request for pain, for suffering is not of His | T 12 C 13 T(491)318 |
| but will give up insanity. For His answer is the reference | T 12 C 13 T(491)318 |
| and you WILL find it, for Love is in you, and | T 12 C 13 T(491)318 |
| this course should be apparent. For this is a course on | T 12 D 1 T(492)319 |
| unacceptable to you as Heaven. For your definition of Heaven IS | T 12 D 2 T(492)319 |
| you think you COULD experience. For hell and oblivion are ideas | T 12 D 2 T(492)319 |
| you believe that YOURS is. For you believe that ATTACK established | T 12 D 2 T(492)319 |
| fact that you WERE wrong? For while it could perhaps be | T 12 D 3 T(492)319 |
| By the notion of PAYING FOR the past in the future | T 12 D 4 T(493)320 |
| continuous, WITHOUT an intervening present. For the ego uses the present | T 12 D 4 T(493)320 |
| AS IF it were past. For the ego cannot tolerate RELEASE | T 12 D 5 T(493)320 |
| precisely what you must ESCAPE. For they are not real, and | T 12 D 6 T(493)320 |
| in the present, in retaliation for a past that is no | T 12 D 6 T(493)320 |
| IS ONE OF FUTURE PAIN. For unless you learn that PAST | T 12 D 6 T(493)320 |
| opportunities which you COULD find for release in the present. For | T 12 D 6 T(493)320 |
| for release in the present. For the ego would PRESERVE | T 12 D 6 T(493)320 |
| meeting with your OWN past? For you are meeting no-one, and | T 12 D 7 T(494)321 |
| the reason is equally clear, for they perceive the GOAL of | T 12 D 7 T(494)321 |
| PURPOSE as rendering the need for it UNNECESSARY. Thus does He | T 12 D 8 T(494)321 |
| CAN extend to the infinite. For NOW is the closest approximation | T 12 D 8 T(494)321 |
| the appreciation of eternity lies. For only now is HERE, and | T 12 D 8 T(494)321 |
| and IT presents the opportunities for the holy encounters, in which | T 12 D 8 T(494)321 |
| itself IN PLACE of eternity. For, like the Holy Spirit, the | T 12 D 9 T(494)321 |
| share His goal of salvation FOR you. --- | T 12 D 9 T(494)321 |
| in which healing can occur. For healing CANNOT be accomplished in | T 12 D 10 T(495)322 |
| be as you interpret it, for OF ITSELF it IS nothing | T 12 D 10 T(495)322 |
| this exchange it is extended, for it INCREASES as it is | T 12 E 1 T(496)- 323 |
| The other has many forms, for the content of INDIVIDUAL illusions | T 12 E 1 T(496)- 323 |
| world which CANNOT be shared. For they are meaningful ONLY to | T 12 E 1 T(496)- 323 |
| world their maker moves alone, for only HE perceives them. | T 12 E 1 T(496)- 323 |
| he sees were NEVER real, for they are made up ONLY | T 12 E 2 T(496)- 323 |
| that they ARE NOT WHOLE. For these figures HAVE NO WITNESSES | T 12 E 2 T(496)- 323 |
| relate to their insane world. For they SEE only those who | T 12 E 3 T(496)- 323 |
| you MUST attack yourself first. For what you attack is NOT | T 12 E 4 T(496)- 323 |
| delusional can be very destructive, for they do not recognize they | T 12 E 4 T(497)- 324 |
| within they do NOT see, for the REALITY of their brothers | T 12 E 4 T(497)- 324 |
| THOUGH IT WERE THE OTHER. For love cannot abide in a | T 12 E 5 T(497)- 324 |
| you have withdrawn into insanity. For you see what is not | T 12 E 6 T(497)- 324 |
| and you do not hear, for you are preoccupied with your | T 12 E 6 T(497)- 324 |
| is not in your sight, for you look upon yourself ALONE | T 12 E 6 T(497)- 324 |
| offer THIS to your Father? For if you offer it to | T 12 E 7 T(497)- 324 |
| He will NOT return it, for it is unworthy of you | T 12 E 7 T(497)- 324 |
| you denied it in yourself. For you will love them, and | T 12 E 8 T(498)- 325 |
| which you share with GOD. For I am WITH them, as | T 12 E 8 T(498)- 325 |
| them from their private world, for as we are united, so | T 12 E 8 T(498)- 325 |
| what WE would offer Him. For every Son of God is | T 12 E 8 T(498)- 325 |
| YOU WILL NO LONGER SEE, for sight of IT depends upon | T 12 E 9 T(498)- 325 |
| this is what denial DOES, for BY it you ACCEPT insanity | T 12 E 9 T(498)- 325 |
| RULE YOUR OWN PERCEPTION. But for this, light MUST be excluded | T 12 E 9 T(498)- 325 |
| seek vision through YOUR eyes. For you MADE your way of | T 12 E 10 T(498)- 325 |
| from Love. And He sees FOR you, as your witness to | T 12 E 10 T(498)- 325 |
| and drawing them unto YOU. For He loves what He sees | T 12 E 10 T(499)- 326 |
| there perception is no more, for He has RETURNED you to | T 12 E 10 T(499)- 326 |
| vision that is GIVEN you, for through Christs vision He | T 12 E 11 T(499)- 326 |
| as you look with Him. For His vision is His gift | T 12 E 11 T(499)- 326 |
| given Him of the Father FOR you. T 12 E | T 12 E 11 T(499)- 326 |
| behold Him can see Him, for they have ASKED for light | T 12 E 12 T(499)- 326 |
| Him, for they have ASKED for light. Nor will they see | T 12 E 12 T(499)- 326 |
| will they see Him ALONE, for He is no more alone | T 12 E 12 T(499)- 326 |
| awareness of your own. But for this, NO illusions can rise | T 12 F 1 T(500)327 |
| rise to meet your sight, for ALL reality leaves no room | T 12 F 1 T(500)327 |
| ALL reality leaves no room for ANY error. This means that | T 12 F 1 T(500)327 |
| FROM WHAT YOU SEE NOW. For the past can cast no | T 12 F 2 T(500)327 |
| you NOW has no past, for He is changeless. AND IN | T 12 F 3 T(500)327 |
| HIS CHANGELESSNESS LIES YOUR RELEASE. For if He is as He | T 12 F 3 T(500)327 |
| WITHOUT CONDEMNATION UPON THE PRESENT. For the cloud which obscures God | T 12 F 3 T(501)328 |
| continuous, and make them so FOR YOU. But do not be | T 12 F 4 T(501)328 |
| this is how it IS, for to believe that reality is | T 12 F 4 T(501)328 |
| be, according to YOUR use for it, IS delusional. You would | T 12 F 4 T(501)328 |
| into past, present, and future, FOR YOUR OWN PURPOSES. You would | T 12 F 4 T(501)328 |
| your PAST experience and plan for it accordingly. And by so | T 12 F 4 T(501)328 |
| past obscure him from you, for truth lies ONLY in the | T 12 F 5 T(501)328 |
| it there. You have looked for it where it is NOT | T 12 F 5 T(501)328 |
| Look lovingly upon the present, for it holds the ONLY things | T 12 F 6 T(502)329 |
| and their communication is unbroken, for they are NOT SEPARATED by | T 12 F 6 T(502)329 |
| hold the past AGAINST them? For if you do, you are | T 12 F 7 T(502)329 |
| light that is offered you. For the light of perfect vision | T 12 F 7 T(502)329 |
| in you, because you looked for it in them, and FOUND | T 12 F 7 T(502)329 |
| Now is the time for salvation, for NOW is the | T 12 F 8 T(502)329 |
| is the time for salvation, for NOW is the release from | T 12 F 8 T(502)329 |
| no darkness in him ANYWHERE, for he is whole. | T 12 F 8 T(502)329 |
| hymn of gladness and thanksgiving for the light, to the Creator | T 12 F 8 T(503)330 |
| bear witness to YOUR healing, for in THEIR wholeness you will | T 12 F 9 T(503)330 |
| clear answer to your call. For it can never be that | T 12 F 9 T(503)330 |
| find it through its witnesses. For having given light to them | T 12 F 10 T(503)330 |
| love. The sick, who ASK for love, are grateful for it | T 12 F 10 T(503)330 |
| ASK for love, are grateful for it, and in their joy | T 12 F 10 T(503)330 |
| are your guides to joy, for having received it OF you | T 12 F 10 T(503)330 |
| them as guides to peace, for you have made it manifest | T 12 F 10 T(503)330 |
| the world, and follow it. For this light | T 12 F 11 T(503)330 |
| been faithful in your giving, for you were NOT alone. Even | T 12 F 13 T(504)- 331 |
| you, ensuring the real world FOR you when you wake. In | T 12 F 13 T(504)- 331 |
| YOUR name He has given FOR you, and given YOU the | T 12 F 13 T(504)- 331 |
| you see MUST BE DENIED, for sight of it is costing | T 12 G 1 T(505)332 |
| YOU CANNOT SEE BOTH WORLDS, for each of them involves a | T 12 G 1 T(505)332 |
| want the world you see, for it has disappointed you since | T 12 G 2 T(505)332 |
| it. Hold it not dear, for it is old and tired | T 12 G 2 T(505)332 |
| unable to deny a call for help, or not to hear | T 12 G 3 T(505)332 |
| world away in glad exchange for what you did NOT make | T 12 G 3 T(505)332 |
| judge reality CANNOT see it, for whenever judgment enters, reality has | T 12 G 4 T(506)333 |
| the quiet present, and waits for you to leave the past | T 12 G 4 T(506)333 |
| journey home. You wait but for YOURSELF. To give this sad | T 12 G 5 T(506)333 |
| over, and exchange your errors for the peace of God, is | T 12 G 5 T(506)333 |
| sanity he looks on love, for it is all about him | T 12 G 6 T(506)333 |
| wholly true, and wholly YOURS. For all else you have LENT | T 12 G 7 T(507)334 |
| exchange of what you made for what, you want is the | T 12 G 8 T(507)334 |
| is the exchange of nightmares for the happy dreams of love | T 12 G 8 T(507)334 |
| these lie your true perceptions, for the Holy Spirit corrects the | T 12 G 8 T(507)334 |
| lost. Praise, then, the Father for the perfect sanity of His | T 12 G 8 T(507)334 |
| In Heaven this is so, for what could you need in | T 12 G 9 T(507)334 |
| ego wants to HAVE things for salvation, for possession is its | T 12 G 9 T(507)334 |
| to HAVE things for salvation, for possession is its law. Possession | T 12 G 9 T(507)334 |
| possession is its law. Possession for its OWN sake is the | T 12 G 9 T(507)334 |
| you need will hurt you. For, although it urges you again | T 12 G 10 T(508)- 335 |
| GET, it LEAVES you nothing, for what you get it will | T 12 G 10 T(508)- 335 |
| and hurled into the dust. For where the ego sees salvation | T 12 G 10 T(508)- 335 |
| of yourselves what you need, FOR YOU KNOW NOT, and your | T 12 G 10 T(508)- 335 |
| unto yourself WILL hurt you. For what YOU think you need | T 12 G 10 T(508)- 335 |
| this world can REALLY hold for you. T 12 G | T 12 G 10 T(508)- 335 |
| Spirit KNOWS what you need. For HE will give you all | T 12 G 11 T(508)- 335 |
| you of Him comes safely, for He will ensure it never | T 12 G 12 T(508)- 335 |
| travel light and journey lightly, for His sight is ever on | T 12 G 12 T(508)- 335 |
| HIMSELF he HAS no needs, for light needs nothing but to | T 12 G 12 T(508)- 335 |
| KEEP, and be not restless, for you undertake a quiet journey | T 12 G 13 T(509)- 336 |
| of God. Hold me dear, for what EXCEPT your brothers CAN | T 12 G 14 T(509)- 336 |
| of me, in glad exchange for all the world has offered | T 12 G 14 T(509)- 336 |
| yet it is NOT mine, for as it is my gift | T 12 G 15 T(509)- 336 |
| Healing in time IS needed, for joy cannot establish its eternal | T 12 G 15 T(509)- 336 |
| give thanks unto his Father for his purity. | T 12 G 15 T(509)- 336 |
| the world with this knowledge. For the mind that knows this | T 13 A 1 T(510)337 |
| All knowledge MUST be yours, for in you IS all knowledge | T 13 A 2 T(510)337 |
| reach EVERYWHERE under His guidance, for the vision of Christ beholds | T 13 A 2 T(510)337 |
| ENABLING THE WORLD TO SEE. For light must come into the | T 13 B 3 T(511)338 |
| Be you content with healing, for Christs gift you CAN | T 13 B 4 T(512)- 339 |
| gift to everyone and everywhere. For miracles, offered the Son of | T 13 B 4 T(512)- 339 |
| do you witness unto Him, for reality is witnessed to as | T 13 B 8 T(512)- 339 |
| Heaven, God will open them. For never would He leave His | T 13 B 8 T(512)- 339 |
| thing that hides the Father, FOR GUILT IS THE ATTACK UPON | T 13 C 1 T(513)340 |
| law lets no light in, for it DEMANDS fidelity to darkness | T 13 C 1 T(513)340 |
| no obedience to its laws, for they ARE laws of punishment | T 13 C 1 T(513)340 |
| whole undoing. MAKE NO-ONE FEARFUL, for his guilt is yours, and | T 13 C 2 T(513)340 |
| fidelity to it with pain, for faith in it IS pain | T 13 C 2 T(513)340 |
| is invested, determines its reward. For faith is ALWAYS given what | T 13 C 2 T(513)340 |
| ONLY what you gave it, for being nothing but your own | T 13 C 3 T(513)340 |
| re-evaluation of EVERYTHING you cherish, for it is the means by | T 13 C 4 T(514)341 |
| guilt has become AS TRUE FOR YOU AS INNOCENCE. You do | T 13 C 4 T(514)341 |
| not his guilt upon him, for HIS guilt lies in his | T 13 C 5 T(514)341 |
| in ANYONE, BELIEVE THIS NOT. For sin and condemnation are the | T 13 C 5 T(514)341 |
| faith in the other, calling for punishment INSTEAD of love. NOTHING | T 13 C 5 T(514)341 |
| justify insanity, and to call for punishment UPON YOURSELF, MUST be | T 13 C 5 T(514)341 |
| accept His offer of Atonement for ALL your brothers. For so | T 13 C 6 T(515)- 342 |
| Atonement for ALL your brothers. For so you learn that IT | T 13 C 6 T(515)- 342 |
| learn that IT IS TRUE FOR YOU. Remember always that it | T 13 C 6 T(515)- 342 |
| you WILL see it there, for it IS there, until it | T 13 C 6 T(515)- 342 |
| CONDEMNED ITSELF. Project it not, for while you do, it cannot | T 13 C 6 T(515)- 342 |
| GUILT MAKES YOU BLIND. For while you see one spot | T 13 C 7 T(515)- 342 |
| cannot do, WITHOUT REMAINING BLIND. For those who see their brothers | T 13 C 8 T(515)- 342 |
| knows THERE IS NO DIFFERENCE, for He knows not of differences | T 13 C 8 T(515)- 342 |
| ideas HAVE no real relationships, for that is why they ARE | T 13 D 1 T(516)- 343 |
| it, to mar its purity. For all relationships which guilt has | T 13 D 2 T(516)- 343 |
| strange relationships you have made for this strange purpose! And you | T 13 D 2 T(516)- 343 |
| Holy Spirit cannot use them. For, by pre-empting FOR YOUR OWN | T 13 D 2 T(516)- 343 |
| use them. For, by pre-empting FOR YOUR OWN ends what you | T 13 D 2 T(516)- 343 |
| in ANY way, with ANYONE, for his OWN salvation will find | T 13 D 2 T(516)- 343 |
| see no guilt in you. For you will have ACCEPTED the | T 13 D 5 T(517)344 |
| believe THERE IS A REASON FOR IT. For you must learn | T 13 D 6 T(517)344 |
| IS A REASON FOR IT. For you must learn that guilt | T 13 D 6 T(517)344 |
| guilt, and see NO reason for it. The Holy Spirit does | T 13 D 7 T(518) - 345 |
| is no fear in love, for love is guiltless. You who | T 13 D 9 T(518) - 345 |
| Father can have no fear, for ANY reason, to look within | T 13 D 9 T(518) - 345 |
| out PART of the Sonship for your love, you are imposing | T 13 D 10 T(519)- 346 |
| not to love UNLIKE Him, for there IS no love apart | T 13 D 11 T(519)- 346 |
| him together, and love him. For in our love of him | T 13 D 12 T(519)- 346 |
| yourself, and gladness and appreciation for what you will see, will | T 13 D 12 T(519)- 346 |
| forever. I thank You, Father, for the purity of Your most | T 13 D 12 T(519)- 346 |
| not. I thank the Father for your loveliness, and for the | T 13 D 13 T(519)- 346 |
| Father for your loveliness, and for the many gifts that you | T 13 D 13 T(519)- 346 |
| in what He has created, for He will never cease His | T 13 D 14 T(520)- 347 |
| the egos best advice for how to deal with the | T 13 D 15 T(520)- 347 |
| Believing this, he must escape, for such a war would surely | T 13 D 15 T(520)- 347 |
| escaped. The war is gone. For you have heard the hymn | T 13 D 16 T(520)- 347 |
| and joy belong to God for your release, because YOU made | T 13 D 16 T(520)- 347 |
| NOTHING that you value here. For nothing that you value here | T 13 E 1 T(521)348 |
| God esteems CANNOT BE JUDGED, for it HAS BEEN ESTABLISHED. It | T 13 E 1 T(521)348 |
| world can give this peace, for nothing in this world is | T 13 E 2 T(521)348 |
| let Him judge the difference FOR you, allowing Him to demonstrate | T 13 E 2 T(521)348 |
| that HE WILL MAKE IT FOR YOU. To doubt this would | T 13 E 2 T(521)348 |
| differences are necessary teaching aids, for by them you learn what | T 13 E 4 T(522)349 |
| answer that makes the need for ANY differences disappear. Truth comes | T 13 E 4 T(522)349 |
| a difference of ANY kind. For you will NEED no contrast | T 13 E 4 T(522)349 |
| against the peace God wills for you. The Holy Spirit WILL | T 13 E 5 T(522)349 |
| suffices Him, it is enough for you. You will NOT keep | T 13 E 5 T(522)349 |
| Heaven will not be yours, for God is sure, and what | T 13 E 7 T(523)350 |
| Spirit CANNOT fail to undo FOR you everything | T 13 E 8 T(523)350 |
| which the ego would substitute for your reconciliation unto sanity and | T 13 E 8 T(524)351 |
| of reconciliation in His mind for you, and one which HE | T 13 E 9 T(524)351 |
| Holy Spirit offers to everyone, for the salvation OF everyone, will | T 13 E 9 T(524)351 |
| made that was not created FOR you, and BY you in | T 13 E 9 T(524)351 |
| and BY you in return. For how can you remember what | T 13 E 9 T(524)351 |
| Yet you have the means for LEARNING it, and SEEING it | T 13 F 1 T(525)352 |
| be seen but in delusions. For there alone their SEEMING clearness | T 13 F 1 T(525)352 |
| the simple conclusions that speak for truth, and ONLY truth. | T 13 F 1 T(525)352 |
| its conditions MUST be acquired, for it is THEY that have | T 13 F 2 T(525)352 |
| have ACCEPTED IT AS YOURS, for how else could you GIVE | T 13 F 2 T(525)352 |
| GUILT GO, accepting the Atonement for yourself, and learning you ARE | T 13 F 2 T(525)352 |
| learn what has been done for you, BUT WHICH YOU DO | T 13 F 2 T(525)352 |
| You will perceive the need for this, if you will realize | T 13 F 3 T(525)352 |
| MUST therefore lead to nothing, for its GOAL is nothing. If | T 13 F 3 T(525)352 |
| be given up BY him, for the Source of their undoing | T 13 F 4 T(526)353 |
| KNOWS it leads to nothing, for He knows of EVERYTHING. | T 13 F 4 T(526)353 |
| cannot teach WITHOUT this contrast, for you believe that misery IS | T 13 G 1 T(527)354 |
| war, are one to you. For if you value ONE thing | T 13 G 2 T(527)354 |
| Simplicity is very difficult for twisted minds. Consider all the | T 13 G 3 T(528)- 355 |
| Me make the one distinction FOR you, which you CANNOT make | T 13 G 4 T(528)- 355 |
| Be glad it is undone, for, when you look at it | T 13 G 6 T(529)- 356 |
| Be not content with nothing, for you HAVE believed that nothing | T 13 G 6 T(529)- 356 |
| Holy Spirit, to be UNlearned FOR you. And THEN begin to | T 13 G 7 T(529)- 356 |
| foundation that truth is true. For what is builded there IS | T 13 G 7 T(529)- 356 |
| up the way to freedom FOR you. For truth IS true | T 13 G 8 T(529)- 356 |
| way to freedom FOR you. For truth IS true. What else | T 13 G 8 T(529)- 356 |
| of bringing light to darkness. For, like your brothers, YOU do | T 13 G 8 T(529)- 356 |
| TO DENY THE SIMPLE TRUTH. For there IS nothing else. God | T 13 G 9 T(529)- 356 |
| T 13 H. The Decision for Guiltlessness (N 1182 9:19 | T 13 H 0 T(530)- 357 |
| the interference in your motivation for learning, is EXACTLY the same | T 13 H 1 T(530)- 357 |
| do NOT want either alone, for without both, you do not | T 13 H 2 T(530)- 357 |
| H 3. To wish for guilt in ANY way, in | T 13 H 3 T(530)- 357 |
| ACCEPTANCE of the Atonement, NOT FOR ITS REJECTION. I would accept | T 13 H 3 T(530)- 357 |
| The ego is the choice for guilt, the Holy Spirit the | T 13 H 4 T(531)- 358 |
| the Holy Spirit the decision for blamelessness. The power of decision | T 13 H 4 T(531)- 358 |
| Atonement, which you have accepted for yourself, IS ALSO HIS. THERE | T 13 H 7 T(532)- 359 |
| no-one he has hurt you, for, if you do, you teach | T 13 H 8 T(532)- 359 |
| you decide to make decisions FOR YOURSELF, you are thinking self-destructively | T 13 H 9 T(532)- 359 |
| make decisions BY yourself, or FOR yourself alone. No thought of | T 13 H 9 T(532)- 359 |
| effects. Every decision is made for the WHOLE SONSHIP, directed in | T 13 H 9 T(532)- 359 |
| Holy Spirit quietly understands if FOR them, and gives them what | T 13 H 10 T(532)- 359 |
| will have to make decisions FOR YOURSELF. You are NOT bereft | T 13 H 10 T(532)- 359 |
| yourselves. Instead, accept His answer, for He KNOWS you are worthy | T 13 H 11 T(533)- 360 |
| worthy of everything God wills FOR you. Do not try to | T 13 H 11 T(533)- 360 |
| but what God gave Him FOR you. You need NOT decide | T 13 H 11 T(533)- 360 |
| of everything that He created, for it IS wholly pure. Do | T 13 H 11 T(533)- 360 |
| Do not decide AGAINST it, for being of Him it MUST | T 13 H 11 T(533)- 360 |
| plan that GOD has set for his Atonement, RELINQUISHING HIS OWN | T 13 H 12 T(533)- 360 |
| You know NOT of Salvation, for you do NOT understand it | T 13 H 12 T(533)- 360 |
| to learn what God wills FOR you IS your will. WITHOUT | T 13 H 13 T(534)361 |
| to Whom God GAVE it FOR you. He has not forgotten | T 13 H 13 T(534)361 |
| He will make EVERY decision for you, for YOUR Salvation and | T 13 H 13 T(534)361 |
| make EVERY decision for you, for YOUR Salvation and the peace | T 13 H 13 T(534)361 |
| Son, whom He created holy, for to do so is TO | T 13 H 14 T(534)361 |
| And you WILL feel guilty for this imagined crime, which no-one | T 13 H 14 T(534)361 |
| God, Who HAS remembered you. For it is quite impossible that | T 13 H 14 T(534)361 |
| the Holy Spirit only, Decide for me, and it is done | T 13 H 15 T(534)361 |
| me, and it is done. For His decisions are reflections of | T 13 H 15 T(534)361 |
| that the Holy Spirit makes FOR YOU? Learn of His wisdom | T 13 H 15 T(535)362 |
| who struggles in the dark. For you decide for THEM AND | T 13 H 15 T(535)362 |
| the dark. For you decide for THEM AND for yourself. How | T 13 H 15 T(535)362 |
| you decide for THEM AND for yourself. How gracious is it | T 13 H 15 T(535)362 |
| quickly, surely, and with love for everyone who will be touched | T 13 H 16 T(535)362 |
| unto yourself the sole responsibility for deciding what can bring ONLY | T 13 H 16 T(535)362 |
| me all that He knows FOR me. Then let Him teach | T 13 H 17 T(535)362 |
| will SEE Atonement in him. For, by proclaiming it in HIM | T 13 I 1 T(536)363 |
| First, there is no other, for there is no order, no | T 13 I 1 T(536)363 |
| attain with God beside you. For until you do, you will | T 13 I 2 T(536)363 |
| most holy mind be undone for you, and stand in grace | T 13 I 3 T(536)363 |
| so it is ALL knowledge. For what He knows NOT cannot | T 13 I 3 T(536)363 |
| Ask not to BE forgiven, for this has already been accomplished | T 13 I 3 T(536)363 |
| guilty til you learn this. For, in the end, whatever form | T 13 I 4 T(537)364 |
| out of darkness and deceit, for thus are darkness and deception | T 13 I 5 T(537)364 |
| AND YOU His blameless Son. For this small gift of appreciation | T 13 I 5 T(537)364 |
| this small gift of appreciation FOR His love, God will Himself | T 13 I 5 T(537)364 |
| will Himself exchange your gift for HIS. T 13 I | T 13 I 5 T(537)364 |
| Before you make ANY decisions for yourself, remember that YOU HAVE | T 13 I 6 T(537)364 |
| to the One Who speaks for God, and for your function | T 13 I 6 T(537)364 |
| Who speaks for God, and for your function as He KNOWS | T 13 I 6 T(537)364 |
| you, and then do it FOR you. You who are tired | T 13 I 7 T(538)365 |
| not more restful than sleep. For you can bring your guilt | T 13 I 7 T(538)365 |
| not accept the necessary conditions for knowing Him, YOU HAVE DENIED | T 14 A 1 T(539)- 366 |
| whose guiltlessness IS the condition for knowing Him. Accepting His Son | T 14 A 1 T(539)- 366 |
| so little, hear me speak for Him, and for yourselves. You | T 14 A 2 T(539)- 366 |
| me speak for Him, and for yourselves. You cannot understand how | T 14 A 2 T(539)- 366 |
| much your Father loves you, for there is no parallel in | T 14 A 2 T(539)- 366 |
| Holy Spirit, Who remembers this FOR you, merely teaches you how | T 14 A 3 T(539)- 366 |
| Holy Spirit can ANSWER God for YOU, for only He knows | T 14 B 1 T(540)- 367 |
| can ANSWER God for YOU, for only He knows what God | T 14 B 1 T(540)- 367 |
| within your mind, CANNOT exist, for what is not in communication | T 14 B 1 T(540)- 367 |
| to be known? You yearn for Him, as He for you | T 14 B 2 T(540)- 367 |
| yearn for Him, as He for you. This is forever changeless | T 14 B 2 T(540)- 367 |
| IS no guilt in you, for God is blessed in His | T 14 B 2 T(540)- 367 |
| bound by it. HIS plan for your awaking is as perfect | T 14 B 3 T(540)- 367 |
| God, He holds in trust for you. He would teach you | T 14 B 3 T(540)- 367 |
| blessing Father, joy was created FOR you. Who can condemn whom | T 14 B 4 T(541)- 368 |
| not what is their due, for you will not withhold it | T 14 B 4 T(541)- 368 |
| him, or you will ASK for guilt and WILL experience it | T 14 B 5 T(541)- 368 |
| not withhold this glad acknowledgment, for hope of happiness, and release | T 14 B 6 T(541)- 368 |
| HOW to exchange his guilt for innocence, nor realize that ONLY | T 14 B 6 T(541)- 368 |
| safe inclusion in what is for all, in everyone you bring | T 14 B 8 T(542)- 369 |
| becomes a teacher of peace. For peace is the acknowledgment of | T 14 B 9 T(542)- 369 |
| me on holy ground. Remember for everyone your Fathers power | T 14 B 10 T(542)- 369 |
| you restore becomes YOUR altar, for it was re-built through YOU | T 14 B 11 T(543)- 370 |
| leave outside, judging him fit for crucifixion or redemption. If you | T 14 B 12 T(543)- 370 |
| him. Holiness MUST be shared, for therein lies everything that makes | T 14 B 12 T(543)- 370 |
| are outside. Cast no-one out, for this is what HE seeks | T 14 B 12 T(543)- 370 |
| place of peace, which is for all of us, united as | T 14 B 12 T(543)- 370 |
| is the change of dark for light, of ignorance for understanding | T 14 C 1 T(544) - 371 |
| dark for light, of ignorance for understanding. NOTHING YOU UNDERSTAND IS | T 14 C 1 T(544) - 371 |
| hidden that CAN terrify, NOT for what it IS, but FOR | T 14 C 1 T(544) - 371 |
| for what it IS, but FOR its hiddenness. The obscure is | T 14 C 1 T(544) - 371 |
| dark. Nothing has HIDDEN value, for what is hidden CANNOT be | T 14 C 1 T(544) - 371 |
| ignorance, look to them ONLY for fear, for what they keep | T 14 C 3 T(544) - 371 |
| to them ONLY for fear, for what they keep obscure IS | T 14 C 3 T(544) - 371 |
| the light of love remains, for only this HAS meaning, and | T 14 C 3 T(544) - 371 |
| not guilt and guiltlessness APART, for your belief that you can | T 14 C 4 T(545)- 372 |
| means which you have made for BREAKING your communication with your | T 14 C 5 T(545)- 372 |
| made have use to Him, for His most holy purpose. He | T 14 C 5 T(545)- 372 |
| made. It HAS no meaning, for its purpose is NOT communication | T 14 C 6 T(545)- 372 |
| to you with perfect clarity, for He knows with Whom you | T 14 C 6 T(545)- 372 |
| only that one is possible for purposes of communication. The other | T 14 C 7 T(546)- 373 |
| of interference from His sight, for He will NOT attack your | T 14 C 8 T(546)- 373 |
| together, and not kept apart. For their separation is only in | T 14 D 1 T(547)- 374 |
| is not real MUST disappear, for truth IS union. As darkness | T 14 D 1 T(547)- 374 |
| perception must be without deceit, for otherwise, it becomes the messenger | T 14 D 1 T(547)- 374 |
| a helper in the search for truth. T 14 D | T 14 D 1 T(547)- 374 |
| D 2. The search for truth is but the honest | T 14 D 2 T(547)- 374 |
| Yet you cannot know this, for, by HIDING truth in fear | T 14 D 2 T(547)- 374 |
| becomes the source of fear, for, if they meet, acceptance MUST | T 14 D 4 T(548)- 375 |
| You CANNOT have them both, for each DENIES the other. Apart | T 14 D 5 T(548)- 375 |
| fact is lost from sight, for each, in a SEPARATE place | T 14 D 5 T(548)- 375 |
| changes them into a CALL FOR what you have ATTACKED WITH | T 14 D 6 T(548)- 375 |
| instant it was given Him for you. T 14 D | T 14 D 6 T(548)- 375 |
| hide, He cannot look upon. For He sees FOR YOU, and | T 14 D 8 T(549)- 376 |
| look upon. For He sees FOR YOU, and unless you look | T 14 D 8 T(549)- 376 |
| vision of Christ is not for Him alone, but for Him | T 14 D 8 T(549)- 376 |
| not for Him alone, but for Him WITH YOU. Bring, therefore | T 14 D 8 T(549)- 376 |
| intense, you could not wish, for all the world, not to | T 14 D 9 T(549)- 376 |
| undone. Whom He would save for glory IS saved for it | T 14 D 10 T(550)- 377 |
| save for glory IS saved for it. He has promised the | T 14 D 10 T(550)- 377 |
| God, He is wholly faithful, for He shared WITH God the | T 14 D 11 T(550)- 377 |
| YOU. He shares it still, FOR YOU. Everything that promises otherwise | T 14 D 11 T(550)- 377 |
| offer it to His Son. For they are NOT apart, and | T 14 D 11 T(550)- 377 |
| TOGETHER by the Guide appointed FOR you. He will surely lead | T 14 D 13 T(550)- 377 |
| There is no substitute for truth. And truth will make | T 14 D 14 T(551)- 378 |
| God created KNOWS its Creator. For this is how creation is | T 14 D 14 T(551)- 378 |
| remains the Will of God for YOU. Lay no gifts other | T 14 D 15 T(551)- 378 |
| than this upon your altars, for nothing can coexist BESIDE it | T 14 D 15 T(551)- 378 |
| be accepted by the Son, for whom it was intended. To | T 14 D 15 T(551)- 378 |
| your making from your Father, for hiding it has cost you | T 14 E 1 T(552)- 379 |
| true. Different realities ARE meaningless, for reality MUST be one. It | T 14 E 2 T(552)- 379 |
| CANNOT be undone. Undoing is for UNreality. And this, reality WILL | T 14 E 2 T(552)- 379 |
| And this, reality WILL do for you. T 14 E | T 14 E 2 T(552)- 379 |
| His Spirit holds it there FOR you. God has not left | T 14 E 3 T(552)- 379 |
| The temple still is holy, for the Presence that dwells within | T 14 E 3 T(552)- 379 |
| the temple, holiness waits quietly for the return of them that | T 14 E 4 T(552)- 379 |
| of them that love it. For the Presence knows they will | T 14 E 4 T(552)- 379 |
| replaced with joy of living. For God is Life, and they | T 14 E 4 T(553)- 380 |
| lives in everything that lives, for Holiness CREATED life, and leaves | T 14 E 4 T(553)- 380 |
| what the mirror holds out for everyone to see, NO-ONE will | T 14 E 6 T(553)- 380 |
| has been taught his NEED for it, but knows not where | T 14 E 6 T(553)- 380 |
| you. Could you but realize, for a single instant, the power | T 14 E 6 T(553)- 380 |
| upon it is not obscure, for everyone perceives it AS THE | T 14 E 7 T(553)- 380 |
| is healing, without ANY regard for what is brought TO it | T 14 E 7 T(553)- 380 |
| them, are ready at last for Heaven. There, holiness is not | T 14 E 8 T(554)- 381 |
| not merely REFLECT the truth, for THEY ARE truth. T | T 14 E 8 T(554)- 381 |
| bring this world to Heaven. For the REFLECTION of truth draws | T 14 F 2 T(554)- 381 |
| have no conception of limitlessness, for the world you seem to | T 14 F 3 T(554)- 381 |
| who think they live apart. For some are reflections of Heaven | T 14 F 4 T(555)- 382 |
| ego MUST be in you. For the ego IS chaos, and | T 14 F 5 T(555)- 382 |
| It will seem very difficult for you to learn that YOU | T 14 F 6 T(555)- 382 |
| HAVE NO BASIS AT ALL for ordering your thoughts. This lesson | T 14 F 6 T(555)- 382 |
| same response to EVERY call for help. IT DOES NOT JUDGE | T 14 F 6 T(555)- 382 |
| no order here. A call for help is GIVEN help. The | T 14 F 7 T(556)- 383 |
| and the other, the call for love. T 14 F | T 14 F 7 T(556)- 383 |
| cannot safely make this division, for you are much too confused | T 14 F 8 T(556)- 383 |
| is nothing but a NEED for love. You are too bound | T 14 F 8 T(556)- 383 |
| merely form, and nothing else. For you do NOT respond to | T 14 F 8 T(556)- 383 |
| NOTHING of it at all. For of yourselves, you COULD not | T 14 F 9 T(556)- 383 |
| study form, with meaningless content. For their teacher is senseless, though | T 14 F 9 T(556)- 383 |
| is incoherent and utterly chaotic. For form is not enough for | T 14 F 10 T(556)- 383 |
| For form is not enough for meaning, and the underlying LACK | T 14 F 10 T(556)- 383 |
| the egos chosen condition. For no-one ALONE can judge the | T 14 F 10 T(556)- 383 |
| more JOIN TOGETHER in searching for truth, the ego can no | T 14 F 10 T(556)- 383 |
| God in secret and alone. For remembering Him means you are | T 14 F 11 T(557)- 384 |
| remember it. Take no thought FOR YOURSELF, for no thought you | T 14 F 11 T(557)- 384 |
| Take no thought FOR YOURSELF, for no thought you hold IS | T 14 F 11 T(557)- 384 |
| no thought you hold IS for yourself. If you would remember | T 14 F 11 T(557)- 384 |
| He answers you. Everyone seeks for love, as you do, and | T 14 F 11 T(557)- 384 |
| God has no secret communications, for everything of Him is perfectly | T 14 F 12 T(557)- 384 |
| freely accessible to all, being FOR all. Nothing lives in secret | T 14 F 12 T(557)- 384 |
| both his love and NEED for love. Neither his mind, NOR | T 14 F 12 T(557)- 384 |
| But where there is NEED for love, YOU must give it | T 14 F 13 T(557)- 384 |
| all the love He holds for him. Nor will the power | T 14 F 13 T(557)- 384 |
| have tried to keep power for yourselves, have lost it. You | T 14 G 1 T(558)- 385 |
| that it MUST fail you. For power is not seeming strength | T 14 G 1 T(558)- 385 |
| THE TRUE. Be willing, then, for ALL of it to be | T 14 G 2 T(558)- 385 |
| not bound to it forever. For you have taught yourselves HOW | T 14 G 2 T(558)- 385 |
| it whatever meaning it holds for you. Your learning gives the | T 14 G 3 T(558)- 385 |
| or ANYONE in its light, for the light of darkness, by | T 14 G 4 T(558)- 385 |
| - understanding, for if you do, you CONTRADICT | T 14 G 4 T(559)- 386 |
| Yet darkness cannot BE seen, for it is nothing more than | T 14 G 4 T(559)- 386 |
| sent from Him, ALREADY learned for every Child of Light, by | T 14 G 4 T(559)- 386 |
| shines with Gods glory, for in it lies His power | T 14 G 5 T(559)- 386 |
| will gladly EXCHANGE each one for the bright lesson He has | T 14 G 5 T(559)- 386 |
| bright lesson He has learned FOR you. Never believe that ANY | T 14 G 5 T(559)- 386 |
| THINK you do not will for Gods Son what His | T 14 G 6 T(559)- 386 |
| Son what His Father wills for him. Every dark lesson teaches | T 14 G 6 T(559)- 386 |
| be your guide to miracles, for it is you who made | T 14 G 8 T(560)- 387 |
| on which you can DEPEND for miracles, has been provided FOR | T 14 G 8 T(560)- 387 |
| for miracles, has been provided FOR you. Gods Son can | T 14 G 8 T(560)- 387 |
| that God lose His identity, for if He did, YOU WOULD | T 14 G 8 T(560)- 387 |
| yours, He cannot change Himself, for your identity IS changeless. The | T 14 G 8 T(560)- 387 |
| committed so to remain, establish FOR YOURSELF your guiltlessness? This is | T 14 G 9 T(560)- 387 |
| fancied undependability as an excuse for keeping certain dark lessons FROM | T 14 G 9 T(560)- 387 |
| to answer ALL your problems FOR you. T 14 G | T 14 G 9 T(560)- 387 |
| YOU a miracle. Miracles are for YOU. And EVERY fear or | T 14 G 10 T(560)- 387 |
| He has not ALREADY lightened FOR you. The lessons you would | T 14 G 10 T(561)- 388 |
| in His Mind at all. For the past binds HIM not | T 14 G 10 T(561)- 388 |
| YOURS, because He did them FOR you. And because He did | T 14 G 11 T(561)- 388 |
| raise your voice against Him. For He teaches the miracle of | T 14 G 12 T(561)- 388 |
| is the Will of God for all creation, and all creation | T 14 G 12 T(561)- 388 |
| They have destroyed their motivation for learning, BY THINKING THEY ALREADY | T 14 G 13 T(561)- 388 |
| the test of perfect peace, for peace and understanding GO TOGETHER | T 14 G 13 T(561)- 388 |
| brings the other WITH it, for --- Manuscript | T 14 G 13 T(561)- 388 |
| really learn at all. And for this, IT MUST BE PEACE | T 14 G 14 T(562)- 389 |
| KNOW NOT, peace will return, for you will have invited Him | T 14 G 14 T(562)- 389 |
| Call not upon the ego for ANYTHING. It is only that | T 14 G 14 T(562)- 389 |
| mind that so makes room for Him. If you want peace | T 14 G 14 T(562)- 389 |
| but He will never reciprocate, for His faith in you IS | T 14 G 15 T(562)- 389 |
| holiness, which He CANNOT abandon, for it is not His Will | T 14 G 15 T(562)- 389 |
| everyone who perceives the NEED for peace, and who would have | T 14 G 15 T(562)- 389 |
| would have it. Make way for peace, and it will come | T 14 G 15 T(562)- 389 |
| peace, and it will come. For understanding IS in you, and | T 14 G 15 T(562)- 389 |
| be of you. Leave room for Him, and you will find | T 14 G 16 T(562)- 389 |
| that is what time is for; to learn just that, and | T 15 A 1 T(563)- 390 |
| future. This is not so. For the Holy Spirit USES time | T 15 A 2 T(563)- 390 |
| time, but NOT a friend. For it is as mistrustful of | T 15 B 1 T(563)- 390 |
| life, and what it wants for you, IT cannot tolerate. The | T 15 B 1 T(563)- 390 |
| And out of its unwillingness for you to find peace, even | T 15 B 1 T(563)- 390 |
| in the death it wants for you, it offers you immortality | T 15 B 1 T(563)- 390 |
| you that Heaven is not for you. How can the guilty | T 15 B 1 T(563)- 390 |
| How can the guilty hope for Heaven? T 15 B | T 15 B 1 T(563)- 390 |
| hell is IN THE FUTURE, for this is what ALL its | T 15 B 2 T(563)- 390 |
| HELL IS ITS GOAL. For, although the ego aims at | T 15 B 2 T(564)391 |
| of death, which it craves for you, leaves IT unsatisfied. No-one | T 15 B 2 T(564)391 |
| never so clearly as here. For the ego must SEEM to | T 15 B 3 T(564)391 |
| doing both, by using dissociation for holding its contradictory aims together | T 15 B 3 T(564)391 |
| of hell even to him. For it tells him hell is | T 15 B 4 T(564)391 |
| of time! And how TERRIFYING! For underneath its fanatical insistence that | T 15 B 5 T(564)391 |
| not advertise its final threat, for it would have its worshippers | T 15 B 5 T(564)391 |
| a foretaste of the future. For no-one who considers himself as | T 15 B 5 T(564)391 |
| the ego drives to hell. For the Holy Spirit, Who knows | T 15 B 6 T(565)392 |
| egos use of time. For time, according to its teaching | T 15 B 6 T(565)392 |
| nothing but a teaching device for COMPOUNDING guilt, until it becomes | T 15 B 6 T(565)392 |
| This lesson takes NO time. For what IS time, WITHOUT a | T 15 B 8 T(565)392 |
| And Heaven will NOT change, for the birth into the holy | T 15 B 9 T(566)393 |
| freedom, you WILL remember God. For remembering Him IS to remember | T 15 B 10 T(566)393 |
| time to the Holy Spirit, for your Salvation? He asks no | T 15 B 10 T(566)393 |
| Salvation? He asks no more, for He has no need of | T 15 B 10 T(566)393 |
| to Give Him this, than for Him to use this tiny | T 15 B 10 T(566)393 |
| whole of Heaven. In exchange for this instant, He stands ready | T 15 B 10 T(566)393 |
| brothers on behalf of THEIRS. For the instant of holiness is | T 15 B 11 T(566)393 |
| time to the Holy Spirit, for HIS use of it. How | T 15 B 11 T(566)393 |
| instant? It is as short for your brothers, as it is | T 15 B 11 T(566)393 |
| your brothers, as it is for you. Practice GIVING this blessed | T 15 B 11 T(566)393 |
| thus make time their friend FOR them. T 15 B | T 15 B 11 T(566)393 |
| you would receive of Him, for you join WITH Him in | T 15 B 12 T(566)393 |
| perfect peace, and perfect love for everyone, for God, and for | T 15 B 12 T(567)394 |
| and perfect love for everyone, for God, and for YOURSELF. As | T 15 B 12 T(567)394 |
| for everyone, for God, and for YOURSELF. As long as it | T 15 B 12 T(567)394 |
| it takes to exchange hell for Heaven. Long enough to transcend | T 15 B 12 T(567)394 |
| you. He Who transcends time FOR you, understands what it is | T 15 B 13 T(567)394 |
| you, understands what it is FOR. Holiness lies not in time | T 15 B 13 T(567)394 |
| changeless state is BEYOND time, for his purity remains forever beyond | T 15 B 13 T(567)394 |
| no longer time at all. For, caught in the single instant | T 15 B 13 T(567)394 |
| that eternity may be remembered FOR you, in that shining instant | T 15 B 14 T(567)394 |
| is in time, but not FOR time. Being for YOU, it | T 15 C 1 T(567)394 |
| but not FOR time. Being for YOU, it is for the | T 15 C 1 T(567)394 |
| Being for YOU, it is for the eternal. What holds remembrance | T 15 C 1 T(567)394 |
| time. No more are you. For, unless GOD is bound, you | T 15 C 1 T(567)394 |
| of it happens at once. For as it was created one | T 15 C 2 T(567)394 |
| which will remove ALL fear. For the instant of peace is | T 15 C 2 T(567)394 |
| in time. His teaching is for you, BECAUSE His joy is | T 15 C 3 T(568)- 395 |
| gently translated hell into Heaven. For it is only in Heaven | T 15 C 3 T(568)- 395 |
| where God would have you? For you ARE where you have | T 15 C 3 T(568)- 395 |
| and SEEM to provide reasons for NOT letting it go. Yet | T 15 C 4 T(568)- 395 |
| and MUCH more compelling witnesses for the Holy Spirit. And they | T 15 C 4 T(568)- 395 |
| COMPLETELY to the Holy Spirit. For, when you HAVE, you will | T 15 C 5 T(568)- 395 |
| from you in this practice, for it is the practice of | T 15 C 7 T(569)- 396 |
| in you. Use it but for one instant, and you will | T 15 C 7 T(569)- 396 |
| content you. When you strive for anything in the world, WITH | T 15 D 1 T(570)- 397 |
| you will NOT have peace, for you will have judged yourself | T 15 D 2 T(570)- 397 |
| is to delay your home-coming. For you will be content ONLY | T 15 D 2 T(570)- 397 |
| you will NOT be satisfied. For your function is NOT little | T 15 D 3 T(570)- 397 |
| about what your function IS, for the Holy Spirit KNOWS what | T 15 D 4 T(570)- 397 |
| no doubt about its magnitude, for it reaches you through Him | T 15 D 4 T(570)- 397 |
| do not have to strive for it, because you HAVE it | T 15 D 4 T(570)- 397 |
| must be directed AGAINST LITTLENESS, for it DOES | T 15 D 4 T(570)- 397 |
| of His dear Son. Search for the little, and you DENY | T 15 D 5 T(571)- 398 |
| content with less than everything. For He is not content without | T 15 D 5 T(571)- 398 |
| time you make a decision. For every decision you make DOES | T 15 D 5 T(571)- 398 |
| decision you make is made for Heaven or for hell, and | T 15 D 6 T(571)- 398 |
| is made for Heaven or for hell, and will bring you | T 15 D 6 T(571)- 398 |
| AWARENESS of what you decided FOR. The Holy Spirit can hold | T 15 D 6 T(571)- 398 |
| littleness would offer you. But for this, you cannot side AGAINST | T 15 D 6 T(571)- 398 |
| Him in what He wills for you. T 15 D | T 15 D 6 T(571)- 398 |
| 15 D 7. Decide for God through Him. For littleness | T 15 D 7 T(571)- 398 |
| Decide for God through Him. For littleness, and the belief that | T 15 D 7 T(571)- 398 |
| in you, from God, are for all who, like you, perceive | T 15 D 7 T(571)- 398 |
| join with me who decided for holiness for YOU. It is | T 15 D 8 T(572)399 |
| me who decided for holiness for YOU. It is our task | T 15 D 8 T(572)399 |
| the host whom God appointed for Himself. It is beyond ALL | T 15 D 8 T(572)399 |
| God, but NOT beyond YOU. For God would give Himself THROUGH | T 15 D 8 T(572)399 |
| and love dwells in you, for you are host to Him | T 15 D 9 T(572)399 |
| Remember that you learn not for yourself alone, no more than | T 15 D 10 T(572)399 |
| It is BECAUSE I learned for YOU, that you can learn | T 15 D 10 T(572)399 |
| gifts to offer to yourselves, for you will know you are | T 15 D 12 T(573)400 |
| and unable to accept ANYTHING for yourself. But you will gladly | T 15 D 12 T(573)400 |
| UNwilling to attempt to grasp for peace YOURSELF, Salvation will be | T 15 D 12 T(573)400 |
| you can substitute YOUR plan for His. Rather, join with me | T 15 D 12 T(573)400 |
| Heaven that is in him. For where you would help your | T 15 D 13 T(573)400 |
| are. Hear not his call for hell and littleness, but only | T 15 D 13 T(573)400 |
| littleness, but only his call for Heaven and greatness. Forget not | T 15 D 13 T(573)400 |
| the side of His host, for it protects ONLY the peace | T 15 D 13 T(573)400 |
| it is. Delay it not. For beyond the past and future | T 15 E 1 T(574)401 |
| it stands in shimmering readiness for your acceptance. T 15 | T 15 E 1 T(574)401 |
| you do not want it, for it holds the whole RELEASE | T 15 E 2 T(574)401 |
| far away as your DESIRE for it. As long as you | T 15 E 2 T(574)401 |
| plan that you have made for your Salvation, in exchange for | T 15 E 3 T(574)401 |
| for your Salvation, in exchange for Gods. HIS will content | T 15 E 3 T(574)401 |
| s. HIS will content you, for there IS nothing else that | T 15 E 3 T(574)401 |
| that can bring you peace. For peace is of God, and | T 15 E 3 T(574)401 |
| BEFORE the plan of God. For you leave your place in | T 15 E 3 T(574)401 |
| has given to the world, for its release from littleness. God | T 15 E 3 T(574)401 |
| the value of His Will for you in your own minds | T 15 E 4 T(574)401 |
| over EVERY plan but His. For there lies peace, PERFECTLY clear | T 15 E 4 T(574)401 |
| EVERY plan you have accepted, for finding magnitude in littleness. IT | T 15 E 5 T(575)- 402 |
| holy instant yours AT ONCE, for the release from littleness in | T 15 E 5 T(575)- 402 |
| and reaching to eternity, but for a very simple reason. Do | T 15 E 6 T(575)- 402 |
| the simplicity of this reason, for, if you do, it will | T 15 E 6 T(575)- 402 |
| your thoughts TO YOURSELF ALONE. For, in private thoughts, KNOWN ONLY | T 15 E 7 T(575)- 402 |
| enough to make it yours, for you are NOT ready to | T 15 E 8 T(576)403 |
| has decided to OPPOSE it. For the holy instant is given | T 15 E 8 T(576)403 |
| 9. The necessary condition for the holy instant, does NOT | T 15 E 9 T(576)403 |
| if there were no NEED for Atonement. You will not be | T 15 E 9 T(576)403 |
| would HIDE it from yourself. For what you would hide IS | T 15 E 9 T(576)403 |
| your awareness to the READINESS for purity He offers you. Thus | T 15 E 9 T(576)403 |
| s most useful learning device for teaching you loves meaning | T 15 F 1 T(577)404 |
| teaching you loves meaning. For its purpose is to SUSPEND | T 15 F 1 T(577)404 |
| ALWAYS rests on the past, for PAST experience is the basis | T 15 F 1 T(577)404 |
| becomes impossible without the past, for WITHOUT it you do NOT | T 15 F 1 T(577)404 |
| EGOs chief learning device, for it is in the past | T 15 F 2 T(577)404 |
| OWN needs, and acquired methods for meeting them ON YOUR OWN | T 15 F 2 T(577)404 |
| then, could guilt NOT enter? For separation IS the source of | T 15 F 2 T(577)404 |
| and to APPEAL to it for salvation IS TO BELIEVE YOU | T 15 F 2 T(577)404 |
| alone IS to be guilty. For to experience yourself AS alone | T 15 F 3 T(577)404 |
| belief that separation is salvation. For it is the COMPLETE EQUALITY | T 15 F 3 T(577)404 |
| relationship which you would SUBSTITUTE FOR ANOTHER, has not been offered | T 15 F 6 T(578)405 |
| offered to the Holy Spirit, for His use. There IS no | T 15 F 6 T(578)405 |
| use. There IS no substitute for love. If you would attempt | T 15 F 6 T(578)405 |
| substitute ONE aspect of love for ANOTHER, you have placed LESS | T 15 F 6 T(578)405 |
| its own capricious liking, offering for YOUR seeking, a picture whose | T 15 F 7 T(578)405 |
| whose likeness DOES NOT EXIST. For there is nothing in Heaven | T 15 F 7 T(578)405 |
| so, however much you seek for its reality, you CANNOT find | T 15 F 7 T(579)406 |
| holy instant, no-one is special, for your PERSONAL needs INTRUDE on | T 15 F 8 T(579)406 |
| substitutes His frame of reference FOR it. His frame of reference | T 15 F 9 T(579)406 |
| s timelessness lies simply here. For in the holy instant, FREE | T 15 F 9 T(579)406 |
| are in no way separate. For Christ is the Self the | T 15 F 11 T(580)407 |
| is no conflict of needs, for there is ONLY ONE. For | T 15 F 11 T(580)407 |
| for there is ONLY ONE. For the holy instant reaches to | T 15 F 11 T(580)407 |
| Perfect faith in each one, for its ability to satisfy you | T 15 F 12 T(580)407 |
| And so you seek WITHOUT for what you CANNOT find without | T 15 F 13 T(580)407 |
| vanishes, as holiness is shared. For holiness is power, and by | T 15 G 1 T(581)408 |
| in strength. If you seek for satisfaction in gratifying your needs | T 15 G 1 T(581)408 |
| when ANOTHER calls on God for love, YOUR call remains as | T 15 G 2 T(581)408 |
| 3. Herein lies peace, for here there IS no conflict | T 15 G 3 T(581)408 |
| meaning, and peace is impossible. For gain and loss are BOTH | T 15 G 3 T(581)408 |
| give. And this IS love, for this alone is natural, under | T 15 G 4 T(581)408 |
| God would have him be. For, the instant that he refuses | T 15 G 4 T(582)- 409 |
| instant will be denied you, for I denied IT not. And | T 15 G 6 T(582)- 409 |
| obscure your need of THIS. For, in the holy instant, you | T 15 G 6 T(582)- 409 |
| in the IDEA of peace, for, in ideas, minds CAN communicate | T 15 G 6 T(582)- 409 |
| brothers, is remembered WITH Him. For communication --- | T 15 G 8 T(582)- 409 |
| it, goes the whole basis FOR exclusion. Without ITS source, exclusion | T 15 G 8 T(583)- 410 |
| powerful attraction of the Father for His Son. There is no | T 15 H 1 T(584)- 411 |
| This is NOT the basis for ANY love relationship in which | T 15 H 1 T(584)- 411 |
| in which the ego enters. For EVERY relationship on which the | T 15 H 1 T(584)- 411 |
| 2. It is impossible for the ego to enter into | T 15 H 2 T(584)- 411 |
| into any relationship without anger, for the ego believes that ANGER | T 15 H 2 T(584)- 411 |
| but it IS its purpose. For the ego REALLY BELIEVES that | T 15 H 2 T(584)- 411 |
| except that NO-ONE RECOGNIZES IT. For the ego always SEEMS to | T 15 H 2 T(584)- 411 |
| of guilt MUST be recognized FOR WHAT IT IS. For, having | T 15 H 3 T(584)- 411 |
| recognized FOR WHAT IT IS. For, having been made REAL to | T 15 H 3 T(584)- 411 |
| by looking open-eyed at this, for ugliness such as this belongs | T 15 H 3 T(584)- 411 |
| it would do to YOU. For it is the egos | T 15 H 4 T(585)- 412 |
| REMOVE from his holy mind. For the chain of savagery belongs | T 15 H 5 T(585)- 412 |
| Holy Spirit judge them truly. For it is certain that, if | T 15 H 5 T(585)- 412 |
| root of its bitter resentment. For it would much prefer to | T 15 H 6 T(585)- 412 |
| does not SEEM to be. For the guilty EXPECT attack, and | T 15 H 6 T(585)- 412 |
| EXPECT attack, and, having ASKED for it, they are ATTRACTED to | T 15 H 6 T(585)- 412 |
| attraction of what you DO. For each one thinks | T 15 H 7 T(585)- 412 |
| the other, AND HATES HIM FOR IT. Yet this is what | T 15 H 7 T(586)- 413 |
| IN LOVE WITH SACRIFICE. And FOR this sacrifice, which he demanded | T 15 H 7 T(586)- 413 |
| as well. Forgiveness becomes impossible, for the ego believes, that to | T 15 H 7 T(586)- 413 |
| another, IS TO LOSE HIM. For it is only by attack | T 15 H 7 T(586)- 413 |
| only SEEM to be together. For relationships, to the ego, mean | T 15 H 8 T(586)- 413 |
| goes, or what it thinks, for this seems unimportant. For, as | T 15 H 8 T(586)- 413 |
| thinks, for this seems unimportant. For, as long as the BODY | T 15 H 8 T(586)- 413 |
| INCREASING it in the other. For they believe that this DECREASES | T 15 H 9 T(586)- 413 |
| exceeds your awareness of it. For what the ego really, wants | T 15 H 9 T(586)- 413 |
| which the ego has blessed, for anger IS its blessing. Anger | T 15 H 10 T(587)- 414 |
| basis which the ego accepts for special relationships. Guilt is the | T 15 H 10 T(587)- 414 |
| yet, you DO believe it. For you think that your minds | T 15 H 11 T(587)- 414 |
| you would KEEP MINDS APART. For bodies cannot forgive. They can | T 15 H 12 T(587)- 414 |
| GUILT, and DANGER IN COMMUNICATION. For the ego will ALWAYS teach | T 15 H 12 T(587)- 414 |
| And He will do so, for the power of God in | T 15 H 13 T(588)- 415 |
| There is complete forgiveness here, for there is no desire to | T 15 I 1 T(588)- 415 |
| to have you Be complete. For your completion MAKES you His | T 15 I 1 T(588)- 415 |
| does not REPLACE the need for learning, for the Holy Spirit | T 15 I 2 T(588)- 415 |
| REPLACE the need for learning, for the Holy Spirit must not | T 15 I 2 T(588)- 415 |
| has extended far beyond time. For a teaching assignment such as | T 15 I 2 T(588)- 415 |
| use EVERYTHING in this world for your release. He must side | T 15 I 2 T(588)- 415 |
| this. His concern and care for you are limitless. In the | T 15 I 2 T(588)- 415 |
| of your willingness to strive for this, that you cannot conceive | T 15 I 3 T(589)- 416 |
| He will NOT fail you, for He comes from One Who | T 15 I 4 T(589)- 416 |
| mistake in WHO YOU WERE. For the holy host of God | T 15 I 4 T(589)- 416 |
| creation. This was His Gift, for, as He withheld Himself not | T 15 I 5 T(589)- 416 |
| the separate bodies YOU perceive. For all its parts are joined | T 15 I 5 T(589)- 416 |
| become like to their Father. For Christ knows of no separation | T 15 I 5 T(589)- 416 |
| to respond as God does, for He would teach you what | T 15 I 6 T(590)- 417 |
| understand your problem in communication, for He does NOT share it | T 15 I 6 T(590)- 417 |
| the ONLY meaning of relationships. For God Himself created the only | T 15 I 7 T(590)- 417 |
| instant. Yet it is needful for you to learn just what | T 15 I 8 T(591)- 418 |
| it will NOT leave you, for it IS permanent. For, once | T 15 I 8 T(591)- 418 |
| you, for it IS permanent. For, once you have accepted it | T 15 I 8 T(591)- 418 |
| Himself plays in the Atonement, for it is the ONLY step | T 15 I 8 T(591)- 418 |
| delay, when YOU are ready for it. God is ready NOW | T 15 I 8 T(591)- 418 |
| it EXACTLY as it is. For it is impossible to recognize | T 15 I 9 T(591)- 418 |
| thereby TO MAKE IT IMPOSSIBLE. For communication MUST be UNlimited in | T 15 I 9 T(591)- 418 |
| EVERY use the ego has for the body, and to accept | T 15 I 10 T(591)- 418 |
| you would SHARE with it. For the ego would limit everyone | T 15 I 10 T(591)- 418 |
| limit everyone TO a body for ITS purposes, and, while you | T 15 I 10 T(591)- 418 |
| are altogether UNattainable, will strive for them with all its might | T 15 I 11 T(591)- 418 |
| that is the ONLY purpose for which it was GIVEN you | T 15 I 11 T(592)- 419 |
| which it was GIVEN you. For love would always give INCREASE | T 15 I 11 T(592)- 419 |
| of the Love of God for you, and the need that | T 15 I 12 T(592)- 419 |
| the attraction of the Eternal. For no-one can hear Him speak | T 15 I 12 T(592)- 419 |
| remain willing to linger here. For it IS your will to | T 15 I 12 T(592)- 419 |
| not exchange your little relationships for this? For the body IS | T 15 I 12 T(592)- 419 |
| your little relationships for this? For the body IS little and | T 15 I 12 T(592)- 419 |
| attraction of God. His attraction for you remains unlimited, but, because | T 15 I 13 T(592)- 419 |
| weak and dim and limited, for you have attempted to SEPARATE | T 15 I 13 T(592)- 419 |
| UNDO to set him free. For his belief in limits HAS | T 15 I 13 T(592)- 419 |
| to use the body ONLY for purposes of communication, and RENOUNCE | T 15 J 1 T(593)- 420 |
| communication, and RENOUNCE its use for separation and attack, which the | T 15 J 1 T(593)- 420 |
| Him wholly, in an instant. For you would place NO limits | T 15 J 1 T(593)- 420 |
| the Father and the Son. For in this world, the attraction | T 15 J 2 T(593)- 420 |
| of Christ we celebrate TOGETHER. For it HAS no meaning, if | T 15 J 2 T(593)- 420 |
| truly the time of Christ. For, in this liberating instant, no | T 15 J 3 T(593)- 420 |
| guilt will hold NO attraction for you. For, in OUR union | T 15 J 4 T(594)- 421 |
| hold NO attraction for you. For, in OUR union, you will | T 15 J 4 T(594)- 421 |
| Christ is the time appointed for the gift of freedom, offered | T 15 J 4 T(594)- 421 |
| to make this season holy. For it is in your power | T 15 J 4 T(594)- 421 |
| in perception that is necessary. For you made but ONE mistake | T 15 J 5 T(595)- 422 |
| it is all the same. For, though the ego takes many | T 15 J 5 T(595)- 422 |
| You see no other alternatives. For you can NOT accept the | T 15 J 6 T(595)- 422 |
| of sacrifice has been removed. For, if there MUST be sacrifice | T 15 J 7 T(595)- 422 |
| HOW MUCH is the price, for getting WHAT. As host to | T 15 J 7 T(595)- 422 |
| you think, and purchase peace. For the payment DOES NOT SEEM | T 15 J 7 T(595)- 422 |
| be demanding it OF YOU. For you are unwilling to recognize | T 15 J 7 T(595)- 422 |
| NEVER let you perceive this, for this recognition WILL make it | T 15 J 8 T(595)- 422 |
| recognition WILL make it homeless. For, when this recognition dawns clearly | T 15 J 8 T(595)- 422 |
| recognized as but a cover, for the one idea that hides | T 15 J 8 T(596)- 423 |
| you believe His Love demands! For total love would demand total | T 15 J 8 T(596)- 423 |
| T 15 J 9. For you see love AS DESTRUCTIVE | T 15 J 9 T(596)- 423 |
| T 15 J 10. For, if GOD would demand total | T 15 J 10 T(596)- 423 |
| NOT be host to Him. For to Him you ascribed the | T 15 J 10 T(596)- 423 |
| will appease this savage guest, for it is an invader who | T 15 J 10 T(596)- 423 |
| PARTIAL hostage to the ego, for it keeps NO bargains, and | T 15 J 10 T(596)- 423 |
| TOTAL freedom and TOTAL bondage, for there are no alternatives but | T 15 J 11 T(596)- 423 |
| and the Answer; the demand for sacrifice and the peace of | T 15 J 11 T(597)- 424 |
| you would bargain with them for a few special relationships, in | T 15 K 1 T(597)- 424 |
| of sacrifice loses ALL meaning. For He is Host to God | T 15 K 2 T(597)- 424 |
| total to give Him welcome, for the Presence of holiness CREATES | T 15 K 2 T(597)- 424 |
| in the time of Christ. For the Host is as holy | T 15 K 2 T(597)- 424 |
| WITH us. Leave nothing behind, for release is TOTAL. And when | T 15 K 3 T(597)- 424 |
| sacrifice is SEPARATION FROM love. For sacrifice brings guilt, as surely | T 15 K 4 T(598)- 425 |
| as peace is the condition for the awareness of your relationship | T 15 K 4 T(598)- 425 |
| of your relationship with God. For through guilt, you EXCLUDE your | T 15 K 4 T(598)- 425 |
| excluded from yourself seems fearful, for you ENDOWED it with fear | T 15 K 4 T(598)- 425 |
| SACRIFICE, JUSTIFIED in sacrificing others. For who could thrust Heaven and | T 15 K 5 T(598)- 425 |
| the REALITY OF THE DEPRIVATION? For deprivation breeds attack, BEING the | T 15 K 5 T(598)- 425 |
| that, in all your seeking for love, YOU SEEK FOR SACRIFICE | T 15 K 6 T(598)- 425 |
| seeking for love, YOU SEEK FOR SACRIFICE, and FIND it. Yet | T 15 K 6 T(598)- 425 |
| Yet you find NOT love. For it is impossible to DENY | T 15 K 6 T(598)- 425 |
| universe together in its meaning. For, unless the universe were joined | T 15 K 6 T(599)- 426 |
| condition of love is met, for minds are joined without the | T 15 K 7 T(599)- 426 |
| nowhere and love is everywhere. For communication EMBRACES EVERYTHING, and in | T 15 K 8 T(599)- 426 |
| darken the joy of Christmas, for the time of Christ is | T 15 K 8 T(599)- 426 |
| demanding no sacrifice of anyone, for so will you offer me | T 15 K 8 T(599)- 426 |
| T 15 K 9. For in the time of Christ | T 15 K 9 T(599)- 426 |
| HE welcome you into Himself. For what is contained in you | T 15 K 9 T(599)- 426 |
| your relationships be made holy FOR you. This is OUR will | T 15 K 10 T(600)427 |
| mean to JOIN IN SUFFERING, for this is what you must | T 16 A 1 T(601)428 |
| past that you would share, for there is nothing there that | T 16 A 3 T(601)428 |
| let the healing be done FOR you. Keep but one thought | T 16 A 4 T(602)429 |
| let Him use YOUR capacity for strength, and NOT for weakness | T 16 B 1 T(602)429 |
| capacity for strength, and NOT for weakness. T 16 B | T 16 B 1 T(602)429 |
| s triumphant use of empathy, for ITS glory. The triumph of | T 16 B 2 T(602)429 |
| confuse your role with His, for this will NEVER bring peace | T 16 B 3 T(602)429 |
| Offer your empathy to Him, for it is HIS perception and | T 16 B 3 T(602)429 |
| try to substitute YOUR miracle for this. T 16 B | T 16 B 3 T(603)430 |
| hurt either him or you, for what would hurt one WILL | T 16 B 4 T(603)430 |
| other. Foolish requests ARE foolish, for the simple reason THAT THEY | T 16 B 4 T(603)430 |
| This is NOT the way, for it leads not to light | T 16 B 5 T(603)430 |
| will NOT meet them secretly, for He would share everything you | T 16 B 5 T(603)430 |
| you give through Him is for the whole Sonship, NOT FOR | T 16 B 5 T(603)430 |
| for the whole Sonship, NOT FOR PART OF IT. Leave Him | T 16 B 5 T(603)430 |
| IT. Leave Him His function, for He WILL fulfill it, if | T 16 B 5 T(603)430 |
| your relationships, and bless them FOR you. --- | T 16 B 5 T(603)430 |
| with the EXTENSION of holiness, for the nature of miracles you | T 16 C 1 T(604)431 |
| every part, is PERFECTLY natural. For it is the way GOD | T 16 C 3 T(604)431 |
| in miracles is quite impossible, for it involves a contradiction of | T 16 C 3 T(604)431 |
| acknowledge what He taught you. For this acknowledgement MEANS that what | T 16 C 5 T(605)432 |
| be in joyously accepting it FOR WHAT IT IS, and giving | T 16 C 5 T(605)432 |
| IT IS, and giving thanks for it? T 16 C | T 16 C 5 T(605)432 |
| to the One Who speaks for Him. For His task is | T 16 C 6 T(605)432 |
| One Who speaks for Him. For His task is to TRANSLATE | T 16 C 6 T(605)432 |
| of the miracle be enough for you, and do not turn | T 16 C 6 T(605)432 |
| it, and denying the evidence for truth? For you have come | T 16 C 7 T(606)433 |
| denying the evidence for truth? For you have come too near | T 16 C 7 T(606)433 |
| not interpret AGAINST His love for you. For you have many | T 16 C 8 T(606)433 |
| AGAINST His love for you. For you have many witnesses that | T 16 C 8 T(606)433 |
| you BY God, to use for Him. He has Himself reminded | T 16 C 9 T(606)433 |
| reminded you of Him. A for that is the only reason | T 16 C 9 T(606)433 |
| accept this, and be glad. For love asks only that YOU | T 16 C 9 T(607)434 |
| GIVE you everything that makes for happiness. T 16 C | T 16 C 9 T(607)434 |
| them? This is the year for the APPLICATION of the ideas | T 16 C 10 T(607)434 |
| that have been given you. For the ideas are mighty forces | T 16 C 10 T(607)434 |
| ALREADY proved their power sufficiently for you to place your faith | T 16 C 10 T(607)434 |
| NOTHING IN COMMON WITH YOURS. For certainly, what He has taught | T 16 D 1 T(608)435 |
| and they shall know themselves. For it is certain that you | T 16 D 2 T(608)435 |
| in AVOIDING those who spoke for the Cause of truth, and | T 16 D 2 T(608)435 |
| not regard YOURSELF as one? For it is impossible to teach | T 16 D 3 T(608)435 |
| teaching has already DONE this, for the Holy Spirit is PART | T 16 D 5 T(609)436 |
| are God and Him together. For Gods answer to the | T 16 D 5 T(609)436 |
| power and gratitude to you for THEIR creation, they offer gladly | T 16 D 5 T(609)436 |
| are also host to THEM. For nothing real has ever left | T 16 D 6 T(609)436 |
| faith in what you taught. FOR WHAT YOU TAUGHT IS TRUE | T 16 D 6 T(610)437 |
| Though you seemed to suffer for it, the joy of teaching | T 16 D 7 T(610)437 |
| teaching will yet be yours. For the joy of teaching is | T 16 D 7 T(610)437 |
| Self all praise is due, for what you are, and for | T 16 D 7 T(610)437 |
| for what you are, and for what He is Who created | T 16 D 7 T(610)437 |
| the other side and wait for you, will not draw you | T 16 D 8 T(610)437 |
| not draw you safely across. For you WILL come where you | T 16 D 8 T(610)437 |
| upon the special hate relationship, for freedom lies here. It would | T 16 E 1 T(611)438 |
| the meaning of love, EXCEPT FOR THIS. For the special love | T 16 E 1 T(611)438 |
| of love, EXCEPT FOR THIS. For the special love relationship, IN | T 16 E 1 T(611)438 |
| NO attempt to hide it. For it is the attempt to | T 16 E 1 T(611)438 |
| conflict that does not exist. For symbols stand for something ELSE | T 16 E 2 T(611)438 |
| not exist. For symbols stand for something ELSE, and the SYMBOL | T 16 E 2 T(611)438 |
| last step in the readiness for God. Be not unwilling now | T 16 E 2 T(611)438 |
| quietly from war to peace. For the ILLUSION of love will | T 16 E 2 T(611)438 |
| was NOT love, but HATE. For hate IS an illusion, and | T 16 E 4 T(612)439 |
| of living, and use them for ANY purpose which they would | T 16 E 4 T(612)439 |
| IS what it is NOT. For, when the barricades against it | T 16 E 4 T(612)439 |
| to be one BETWEEN ILLUSIONS, for this choice does NOT matter | T 16 E 5 T(612)439 |
| task is NOT to seek for love, but merely to seek | T 16 E 6 T(612)439 |
| is NOT necessary to seek for what is true, but it | T 16 E 6 T(612)439 |
| it IS necessary to seek for what is FALSE. Every illusion | T 16 E 6 T(612)439 |
| E 7. Recognize this, for it is true, and truth | T 16 E 7 T(613)440 |
| T 16 E 8. FOR IT IS THEY YOU SEEK | T 16 E 8 T(613)440 |
| YOU SEEK. You seek but for your own COMPLETION, and it | T 16 E 8 T(613)440 |
| is but a shabby substitute for what makes you whole IN | T 16 E 8 T(613)440 |
| the bridge IS your completion, for you will be WHOLLY in | T 16 E 8 T(613)440 |
| be WHOLLY in God, willing for NOTHING special, but only to | T 16 E 8 T(613)440 |
| Son established forever. Seek not for this in the bleak world | T 16 E 9 T(614)441 |
| YOURSELF, MUST lead to knowledge, for it was built with God | T 16 E 9 T(614)441 |
| hate, DEPRIVES you of knowledge. For fantasies ARE the veil behind | T 16 E 10 T(614)441 |
| be entirely UNwilling to settle for illusion IN PLACE of truth | T 16 E 10 T(614)441 |
| go THROUGH fear to Love? For such the journey SEEMS to | T 16 E 10 T(614)441 |
| hate, and see no fantasies. For your completion lies in truth | T 16 E 11 T(614)441 |
| delay you, but the call for help, that rises ceaselessly from | T 16 E 11 T(614)441 |
| illusion, as you must love. For love IS wholly without illusion | T 16 E 11 T(614)441 |
| and His gratitude to you for His completion. | T 16 E 11 T(614)441 |
| be endless is ALMOST complete, for what IS endless is very | T 16 E 12 T(615)442 |
| joyous answer to His call for His completion. T 16 | T 16 E 12 T(615)442 |
| All these must be understood for what they ARE. Whatever form | T 16 F 1 T(615)442 |
| is ALWAYS directed against God. For the ego would have you | T 16 F 1 T(616)443 |
| the egos chief weapon for keeping you from Heaven. It | T 16 F 2 T(616)443 |
| the ego are clearest here, for, counting on the attraction of | T 16 F 2 T(616)443 |
| to be the UNnatural ones. For this world IS the opposite | T 16 F 3 T(616)443 |
| born of the hidden wish for special love from God, that | T 16 F 4 T(616)443 |
| the egos hatred triumphs. For the special relationship is THE | T 16 F 4 T(616)443 |
| and the attempt to secure for the self the specialness that | T 16 F 4 T(616)443 |
| is NOT hell, but HEAVEN. For the ego would never have | T 16 F 4 T(617)444 |
| ultimate FREEDOM of the self, for nothing would remain to interfere | T 16 F 5 T(617)444 |
| strange and unnatural ego device for joining hell and Heaven, and | T 16 F 6 T(617)444 |
| IS EXCLUDED, and the BASIS for the ATTEMPT at union RESTS | T 16 F 6 T(617)444 |
| and tries to TRADE itself for the self of another. This | T 16 F 7 T(617)444 |
| another. This is NOT union, for there is | T 16 F 7 T(617)444 |
| self he does NOT want, for one he thinks he would | T 16 F 7 T(618)445 |
| would PREFER. He feels guilty for the sin of TAKING, and | T 16 F 7 T(618)445 |
| nothing of value in return. For how much value CAN he | T 16 F 7 T(618)445 |
| a special self is loved, FOR WHAT CAN BE TAKEN FROM | T 16 F 8 T(618)445 |
| a union made in Heaven. For NEITHER will recognize that HE | T 16 F 8 T(618)445 |
| recognize that HE HAS ASKED FOR HELL, and so he will | T 16 F 8 T(618)445 |
| lies in EVERY special relationship, for only the deprived COULD value | T 16 F 9 T(618)445 |
| COULD value specialness. The demand for specialness, and the perception of | T 16 F 9 T(618)445 |
| DESTROY reality and SUBSTITUTE ILLUSION. For the ego is ITSELF an | T 16 F 9 T(618)445 |
| the sadness and the loneliness. For these are only ATTRIBUTES of | T 16 F 10 T(618)445 |
| you think you have ATTACKED? For so fearful has the truth | T 16 F 11 T(619)446 |
| nor ever will BE completed. For the RITUAL of completion CANNOT | T 16 F 12 T(619)446 |
| relationship tempts you to seek for love in ritual, remember love | T 16 F 12 T(619)446 |
| special relationship MUST be recognized for what it is; a senseless | T 16 F 12 T(619)446 |
| APART from its evident impossibility? For, if it WERE possible, you | T 16 F 13 T(620)447 |
| Nor can your chosen substitute for the Wholeness of God, have | T 16 F 13 T(620)447 |
| you fail to recognize them FOR WHAT THEY ARE. And you | T 16 F 14 T(620)447 |
| 448 Yet, for every learning that would hurt | T 16 F 15 T(621)448 |
| choice between truth and illusion. For here IS truth, SEPARATED from | T 16 F 16 T(621)448 |
| as only what it is. For ONLY fantasies made confusion in | T 16 F 16 T(621)448 |
| G 1. The search for the special relationship is the | T 16 G 1 T(622)- 449 |
| ego, and NOT with God. For the special relationship has value | T 16 G 1 T(622)- 449 |
| Yet, this CANNOT be natural, for it is UNlike the relationship | T 16 G 1 T(622)- 449 |
| this One, MUST be unnatural. For God created love as He | T 16 G 1 T(622)- 449 |
| LOVE IS FREEDOM. To look for it by placing yourself in | T 16 G 2 T(622)- 449 |
| to SEPARATE yourself from it. For the love of God, no | T 16 G 2 T(622)- 449 |
| of God, no longer seek for union in separation, nor for | T 16 G 2 T(622)- 449 |
| for union in separation, nor for freedom in bondage! As you | T 16 G 2 T(622)- 449 |
| this IS its REAL appeal, for the ego has taught you | T 16 G 2 T(622)- 449 |
| special relationship is a device for limiting YOUR self to a | T 16 G 3 T(622)- 449 |
| self to a body, and for limiting your perception of others | T 16 G 3 T(622)- 449 |
| relationship, IF THEY WERE SEEN. For, in seeing THEM, the body | T 16 G 3 T(622)- 449 |
| Each would DENY his power, for the SEPARATE union EXCLUDES THE | T 16 G 4 T(623)- 450 |
| than would be taken in. For God is left WITHOUT, and | T 16 G 4 T(623)- 450 |
| include even ONE whole individual. For the ego WANTS but part | T 16 G 4 T(623)- 450 |
| bridge, it is so different! For a time the body is | T 16 G 5 T(623)- 450 |
| as it is seen here. For the little spark that holds | T 16 G 5 T(623)- 450 |
| at all to MAGNIFY it. For you will realize that the | T 16 G 5 T(623)- 450 |
| occur. But fear it not, for it means nothing more than | T 16 G 6 T(623)- 450 |
| and, if you use it FOR reality, it will keep gentle | T 16 G 7 T(623)- 450 |
| in ANY special relationship here. For you are no longer WHOLLY | T 16 G 8 T(624)- 451 |
| recognize the guilt of SELF-betrayal FOR WHAT IT IS. Nothing you | T 16 G 8 T(624)- 451 |
| abide with you. Your love for it will not allow you | T 16 G 8 T(624)- 451 |
| COULD NOT GO WITH YOU, for you would NOT be APART | T 16 G 8 T(624)- 451 |
| relationships. Now, no-one need suffer, for you have come too far | T 16 G 9 T(624)- 451 |
| where truth and beauty wait for you. T 16 G | T 16 G 9 T(624)- 451 |
| learn how much awaits you, for the simple willingness to give | T 16 G 10 T(624)- 451 |
| think, in glad astonishment, that for all this, YOU GAVE | T 16 G 10 T(624)- 451 |
| within it. Wait no longer, for the Love of God and | T 16 G 10 T(625)- 452 |
| is His task to atone for your UNwillingness by His perfect | T 16 G 11 T(625)- 452 |
| YOUR recognition of your UNwillingness for your release, His PERFECT willingness | T 16 G 11 T(625)- 452 |
| GIVEN you. Call upon Him, for Heaven is at His call | T 16 G 11 T(625)- 452 |
| LET Him call on Heaven FOR you. --- | T 16 G 11 T(625)- 452 |
| WITHOUT relinquishing the special relationship. For the special relationship is an | T 16 H 1 T(626)- 453 |
| What basis would you have for choosing a special partner, WITHOUT | T 16 H 1 T(626)- 453 |
| TO WHICH YOU CLING, and for which must SOMEONE ELSE atone | T 16 H 1 T(626)- 453 |
| seek to lay the blame for deprivation on it, for the | T 16 H 2 T(626)- 453 |
| blame for deprivation on it, for the past IS GONE. | T 16 H 2 T(626)- 453 |
| of the egos drive for vengeance on the past. It | T 16 H 3 T(626)- 453 |
| COMPLETELY savage, and COMPLETELY insane. For the ego remembers everything that | T 16 H 3 T(626)- 453 |
| T 16 H 4. For the ego holds the past | T 16 H 4 T(626)- 453 |
| contain the dream of retribution for the past. Would you ACT | T 16 H 4 T(627)- 454 |
| special relationship, you look not for glory IN YOURSELF. You have | T 16 H 5 T(627)- 454 |
| the relationship becomes your SUBSTITUTE for it. And vengeance becomes YOUR | T 16 H 5 T(627)- 454 |
| And vengeance becomes YOUR substitute for Atonement, and ESCAPE from vengeance | T 16 H 5 T(627)- 454 |
| belief in salvation through vengeance for the past. In the holy | T 16 H 6 T(627)- 454 |
| WITH its passing the drive for vengeance HAS BEEN uprooted, and | T 16 H 6 T(627)- 454 |
| T 16 H 7. For a time, you may attempt | T 16 H 7 T(627)- 454 |
| weaken the EXPERIENCE of Him for a while, and will prevent | T 16 H 7 T(628)- 455 |
| AND WILL BE TRULY RECEIVED. For Gods gifts HAVE no | T 16 H 8 T(628)- 455 |
| God holds nothing against ANYONE, for He is INCAPABLE of illusions | T 16 H 9 T(628)- 455 |
| THEIR illusions, by forgiving them for the illusions which YOU perceive | T 16 H 9 T(628)- 455 |
| that YOU have been forgiven, for it is YOU who offered | T 16 H 9 T(628)- 455 |
| holy instant, this is done for you IN TIME, to bring | T 16 H 9 T(628)- 455 |
| to you. His help suffices, for His Messenger understands | T 16 H 10 T(628)- 455 |
| reality, give over ALL illusions, for the reality of your relationship | T 16 H 11 T(629)- 456 |
| us not wander into temptation, for the temptation of the Son | T 16 H 12 T(629)- 456 |
| dreamer that this is so, for dreams are what they are | T 17 A 1 T(630)457 |
| the full release from them, for only then does it become | T 17 A 1 T(630)457 |
| GIVE to truth, to use FOR you, is SAFE from fantasy | T 17 A 2 T(630)457 |
| retain some ASPECTS of reality FOR FANTASY. If you but realized | T 17 B 1 T(630)457 |
| in miracles REMAIN with you. For YOU have established this order | T 17 B 2 T(631)458 |
| understanding, a frame of reference FOR reality to which it cannot | T 17 B 2 T(631)458 |
| illusion. The frame of reference FOR its meaning MUST BE ITSELF | T 17 B 3 T(631)458 |
| are refusing to FORGIVE YOURSELF for just this same attempt. And | T 17 B 4 T(631)458 |
| this sight will bring you. FOR YOU WILL SEE THE SON | T 17 C 1 T(632)- 459 |
| that He thanks the Father for. He was created to see | T 17 C 1 T(632)- 459 |
| was created to see this FOR YOU, until you learn to | T 17 C 1 T(632)- 459 |
| you learn to see it for yourself. And all His teaching | T 17 C 1 T(632)- 459 |
| sun. Nothing is hidden here, for everything has BEEN forgiven, and | T 17 C 2 T(632)- 459 |
| when it has been perfected. For everything that has been used | T 17 C 4 T(633)- 460 |
| everything that has been used for learning, will have no function | T 17 C 4 T(633)- 460 |
| have time to thank God for it. For God will take | T 17 C 4 T(633)- 460 |
| to thank God for it. For God will take the last | T 17 C 4 T(633)- 460 |
| and have been made ready for Him. T 17 C | T 17 C 4 T(633)- 460 |
| TO YOU the SEEMING reasons for your making it. In the | T 17 C 5 T(633)- 460 |
| the world with forgiving eyes. For forgiveness literally TRANSFORMS vision, and | T 17 C 6 T(633)- 460 |
| and vanish from his mind. For salvation IS the end of | T 17 C 7 T(634)- 461 |
| based NOT on YOUR selection. For the shadow figures YOU would | T 17 D 1 T(635)- 462 |
| forgive the Son of God for what he did NOT do | T 17 D 1 T(635)- 462 |
| that you may return evil FOR evil, hoping that THEIR witness | T 17 D 2 T(635)- 462 |
| yourself. They speak so clearly for the separation, that no-one NOT | T 17 D 2 T(635)- 462 |
| The shadow figures ALWAYS speak for vengeance, and ALL relationships into | T 17 D 3 T(635)- 462 |
| at union THROUGH THE BODY, for ONLY bodies CAN be seen | T 17 D 3 T(635)- 462 |
| CAN be seen as means for vengeance. T 17 D | T 17 D 3 T(635)- 462 |
| to MAKE the relationship unholy. For UNholiness seeks to RE-INFORCE itself | T 17 D 4 T(636)- 463 |
| entirety. What can be used for fantasies of vengeance, and what | T 17 D 4 T(636)- 463 |
| unkind to the unholy relationship. For time IS cruel in the | T 17 D 5 T(636)- 463 |
| it is kind when used for gentleness. The attraction of the | T 17 D 5 T(636)- 463 |
| whom the union was sought. For it was FORMED to GET | T 17 D 6 T(636)- 463 |
| where it must be undone. For separation must be corrected WHERE | T 17 D 8 T(637)- 464 |
| all confused by ANY reasons’ for separation. ALL He perceives in | T 17 D 8 T(637)- 464 |
| see it more and more. For you will want it more | T 17 D 9 T(637)- 464 |
| you will learn to seek for, and ESTABLISH, conditions in which | T 17 D 9 T(637)- 464 |
| in EVERY relationship. For the Creator of the one | T 17 D 10 T(638)- 465 |
| change YOUR mind about it, FOR you. But first, be SURE | T 17 D 10 T(638)- 465 |
| past is NOW your justification for entering into a continuing, unholy | T 17 D 11 T(638)- 465 |
| the ego AGAINST THE PRESENT. For the present IS forgiveness. Therefore | T 17 D 11 T(638)- 465 |
| which the present is REFERRED for meaning, is an ILLUSION of | T 17 D 11 T(638)- 465 |
| to the present, as witnesses for ITS reality, while what is | T 17 D 11 T(638)- 465 |
| it is all the same. For you can NEVER choose EXCEPT | T 17 D 12 T(638)- 465 |
| function. Because of HIS reason for creating HIS relationship with you | T 17 E 1 T(640)467 |
| creations as GOD to HIS. For nothing God created is APART | T 17 E 1 T(640)467 |
| aiming to make a SUBSTITUTE for it. Every special relationship that | T 17 E 2 T(640)467 |
| have made IS a substitute for Gods Will, and glorifies | T 17 E 2 T(640)467 |
| s answer to the separation. For, although the ego did not | T 17 E 3 T(640)467 |
| to serve Gods purpose FOR you. T 17 E | T 17 E 4 T(641)468 |
| not LET the others go. FOR THIS ONE IS NOT DIFFERENT | T 17 E 6 T(641)468 |
| would DEFEND. The underlying basis for their effectiveness is that they | T 17 E 7 T(642)469 |
| defend is placed IN them for safe-keeping, and as THEY operate | T 17 E 7 T(642)469 |
| This gift is given you for your damnation, and if you | T 17 E 9 T(642)469 |
| you VALUE is the FRAME, for THERE you see no conflict | T 17 E 9 T(642)469 |
| frame is only the wrapping for the GIFT of conflict. THE | T 17 E 9 T(642)469 |
| superficial ASPECTS of this thought-system, for these aspects enclose the whole | T 17 E 9 T(642)469 |
| you from your own attack. For you attack THEM, being PART | T 17 E 10 T(643)470 |
| and they must SAVE you, for they love themselves. T | T 17 E 10 T(643)470 |
| SEEN AS WHAT IT REPRESENTS. For, as the whole thought-system of | T 17 E 11 T(643)470 |
| eternity, and set in time for YOU. --- | T 17 E 11 T(643)470 |
| light, lovely to look upon for what it IS. T | T 17 E 12 T(644)471 |
| pictures are each framed perfectly, for what they represent. One is | T 17 E 13 T(644)471 |
| seen. The other is framed for perfect clarity. The picture of | T 17 E 13 T(644)471 |
| other picture is lightly framed, for time cannot contain eternity. There | T 17 E 14 T(644)471 |
| WAS REAL, and nothing more. For, BEHIND this picture, YOU WILL | T 17 E 14 T(645)472 |
| whole of creation, in exchange for your little picture, wholly without | T 17 E 15 T(645)472 |
| shines alike on ALL relationships, for in it, they ARE one | T 17 E 16 T(645)472 |
| in it, they ARE one. For here is only healing, ALREADY | T 17 E 16 T(645)472 |
| healing, ALREADY complete and perfect. For here is God, and where | T 17 E 16 T(645)472 |
| difficult phase is the beginning. For here, the GOAL of the | T 17 F 2 T(646)473 |
| the Holy Spirit, to use for HIS purposes. This invitation is | T 17 F 2 T(646)473 |
| The reason is quite clear. For the relationship, AS IT IS | T 17 F 3 T(646)473 |
| purpose which has been ACCEPTED for it. In its UNholy condition | T 17 F 3 T(646)473 |
| goal re-established in ANOTHER relationship. For, once the unholy relationship has | T 17 F 3 T(646)473 |
| with this shift in goals. For the relationship has NOT, as | T 17 F 4 T(647)474 |
| the recognition of its inappropriateness for meeting its new purpose. The | T 17 F 4 T(647)474 |
| shift the goal more slowly. For the CONTRAST would be obscured | T 17 F 5 T(647)474 |
| what the whole relationship IS FOR. As this change develops, and | T 17 F 5 T(647)474 |
| relationship, undertaken by two individuals for their unholy purposes, suddenly has | T 17 F 5 T(647)474 |
| unholy purposes, suddenly has HOLINESS for its goal. T 17 | T 17 F 5 T(647)474 |
| set. THIS IS THE TIME FOR FAITH. You LET this goal | T 17 F 6 T(647)474 |
| LET this goal be set for you. That WAS an act | T 17 F 6 T(647)474 |
| the ego counsels thus; substitute for this ANOTHER relationship, to which | T 17 F 7 T(648)475 |
| explicit statement? Now He asks for faith a little longer, even | T 17 F 8 T(648)475 |
| little longer, even in bewilderment. For this will go, and you | T 17 F 8 T(648)475 |
| you will see the JUSTIFICATION for your faith emerge, to bring | T 17 F 8 T(648)475 |
| opportunities to blame EACH OTHER for the failure’ of your relationship | T 17 F 9 T(648)475 |
| the failure’ of your relationship. For it will seem, at times | T 17 F 9 T(648)475 |
| the ways you once SOUGHT for satisfaction, and THOUGHT you found | T 17 F 9 T(648)475 |
| life into your failing egos. For your relationship has NOT been | T 17 F 9 T(648)475 |
| a goal unchanged throughout eternity? For you have chosen but the | T 17 F 10 T(649)476 |
| choice will leave YOU comfortless. For God Himself has blessed your | T 17 F 10 T(649)476 |
| withhold not yours upon it. For all it needs now IS | T 17 F 10 T(649)476 |
| 11. Condemn salvation not, for it HAS come to you | T 17 F 11 T(649)476 |
| you. And welcome it TOGETHER, for it has come to JOIN | T 17 F 11 T(649)476 |
| NOT been lacking in appreciation for all you have done for | T 17 F 11 T(649)476 |
| for all you have done for Him, nor does He see | T 17 F 11 T(649)476 |
| campaign to blame EACH OTHER for the discomfort of the situation | T 17 F 12 T(649)476 |
| time YOU ATTACK EACH OTHER, for the attack MUST blind you | T 17 F 13 T(650)477 |
| will gladly arrange the MEANS for its accomplishment? It is just | T 17 F 14 T(650)477 |
| what is EASILY UNDERSTOOD, and for this, it is apparent that | T 17 G 1 T(651)478 |
| you, TO MAKE IT SPECIFIC, for application IS specific. There are | T 17 G 1 T(651)478 |
| VERY specific guidelines He provides for ANY situation, but remember that | T 17 G 1 T(651)478 |
| of this? What is it FOR?’ The clarification of the | T 17 G 2 T(651)478 |
| goal belongs at the BEGINNING, for it is this that will | T 17 G 2 T(651)478 |
| CAN BE ANYTHING. The reason for this disorganized approach is evident | T 17 G 2 T(651)478 |
| acceptable, or does it call for vengeance. The absence of a | T 17 G 3 T(651)478 |
| The absence of a criterion for outcome, SET IN ADVANCE, makes | T 17 G 3 T(651)478 |
| If the situation is used for truth and sanity, its outcome | T 17 G 5 T(652)479 |
| from what the outcome IS. For if peace is the CONDITION | T 17 G 5 T(652)479 |
| WILL see the outcome truly, for deception can not prevail against | T 17 G 5 T(652)479 |
| egos way of looking. For the EGO believes the situation | T 17 G 5 T(652)479 |
| This SEEMS to ask for faith BEYOND you, and beyond | T 17 G 6 T(653)480 |
| the viewpoint of the ego, for the ego believes in solving’ | T 17 G 6 T(653)480 |
| and deal with them SEPARATELY. For it has faith in separation | T 17 G 6 T(653)480 |
| goal of truth would bring. For fantasy solutions bring but the | T 17 G 7 T(653)480 |
| G 8. The substitutes for ASPECTS of the situation are | T 17 G 8 T(653)480 |
| ELSEWHERE is to KEEP it. For you remove yourself FROM it | T 17 G 8 T(653)480 |
| T 17 H. The Need for Faith (N 1445 10:5 | T 17 H 0 T(653)480 |
| 654) 481 For if you shift PART of | T 17 H 1 T(654)481 |
| of bodies MUST have entered, for minds can NOT attack. | T 17 H 1 T(654)481 |
| IS the sign of faithlessness, for bodies CANNOT solve anything. And | T 17 H 2 T(654)481 |
| that then became the JUSTIFICATION for your lack of faith. You | T 17 H 2 T(654)481 |
| to be to your advantage, for that DOES matter. Faithlessness brought | T 17 H 2 T(654)481 |
| goal of holiness was set for YOUR relationship, AND NOT BY | T 17 H 3 T(654)481 |
| REALITY will call this forth. For you will see that peace | T 17 H 3 T(654)481 |
| to meet the purpose set for YOUR relationship. See it as | T 17 H 3 T(655)482 |
| AND ACCOMPLISH, every miracle needed for its fulfillment. Nothing too small | T 17 H 5 T(655)482 |
| THIS in perfect safety. Yet, for all its might, so great | T 17 H 6 T(655)482 |
| 483 him for is WHAT YOU DID TO | T 17 H 6 T(656)483 |
| truth. There IS no cause for faithlessness, but there IS a | T 17 H 6 T(656)483 |
| but there IS a Cause for faith. T 17 H | T 17 H 6 T(656)483 |
| and keep the situation holy. For it shares the purpose of | T 17 H 7 T(656)483 |
| to illusions, transformed to means for truth. Truth calls for faith | T 17 H 8 T(656)483 |
| means for truth. Truth calls for faith, and faith makes room | T 17 H 8 T(656)483 |
| faith, and faith makes room FOR TRUTH. When the Holy Spirit | T 17 H 8 T(656)483 |
| your relationship by exchanging yours for His, the goal He placed | T 17 H 8 T(656)483 |
| made it purposeLESS. You CALL FOR faith, because of Him Who | T 17 H 8 T(656)483 |
| insane, NOR NO LONGER ALONE. For loneliness in God MUST be | T 17 H 8 T(656)483 |
| truth has come. Its call for faith is strong. Use not | T 17 H 8 T(656)483 |
| not your faithlessness against it, for it calls you to salvation | T 17 H 8 T(656)483 |
| faith is asked of you, for Truth asks nothing. Let it | T 17 I 2 T(657)484 |
| will call forth, and SECURE for you, the faith you need | T 17 I 2 T(657)484 |
| you, the faith you need for peace. But rise you not | T 17 I 2 T(657)484 |
| rise you not AGAINST it, for against YOUR opposition it CANNOT | T 17 I 2 T(657)484 |
| holy instant of EVERY situation? For such is the gift of | T 17 I 2 T(657)484 |
| Spirits purpose is free for use instead. This power INSTANTLY | T 17 I 3 T(657)484 |
| one sure and continuous means for ESTABLISHING His purpose, and DEMONSTRATING | T 17 I 3 T(657)484 |
| has been DEMONSTRATED has called for faith, and has been GIVEN | T 17 I 3 T(657)484 |
| yourself use faithlessness against him. For he IS risen, and YOU | T 17 I 5 T(658)485 |
| him. Fail him not now, for it has been given you | T 17 I 5 T(658)485 |
| it WILL be a means for bringing ONLY this. T | T 17 I 5 T(658)485 |
| accepted truth as the goal for your relationship, you became givers | T 17 I 6 T(658)485 |
| Father gave peace to YOU. For the goal of peace cannot | T 17 I 6 T(658)485 |
| you had faith in it, for no-one accepts what he does | T 17 I 6 T(658)485 |
| CHANGED, and WILL not change, for you ACCEPTED what can NEVER | T 17 I 6 T(658)485 |
| given you and would accomplish FOR you. To substitute is to | T 18 A 1 T(659)486 |
| IN FAVOR of the other. For this SPECIAL purpose, one is | T 18 A 1 T(659)486 |
| strongest defense the ego has for separation. T 18 A | T 18 A 1 T(659)486 |
| one person as a REPLACEMENT FOR another, the Holy Spirit sees | T 18 A 2 T(659)486 |
| fear involves substitution by definition, for it is loves REPLACEMENT | T 18 A 3 T(659)486 |
| DIFFERENT form of acting out, for satisfaction. While this appears to | T 18 A 3 T(659)486 |
| and USED AS THE STANDARD FOR COMPARISON for either acceptance or | T 18 A 3 T(659)486 |
| AS THE STANDARD FOR COMPARISON for either acceptance or rejection of | T 18 A 3 T(659)486 |
| acceptance or rejection of suitability for acting out a special FORM | T 18 A 3 T(659)486 |
| was the substitution of fragmentation for wholeness. It has become splintered | T 18 B 1 T(660)487 |
| drawn between you and truth. For truth extends INWARD, where the | T 18 B 3 T(660)487 |
| from this? IT WAS INEVITABLE. For truth brought to THIS could | T 18 B 3 T(660)487 |
| it not sin, but madness, for such it was, and so | T 18 B 4 T(660)487 |
| Invest it not with guilt, for guilt implies it was accomplished | T 18 B 4 T(660)487 |
| that no substitute you made for Heaven can keep you from | T 18 B 7 T(662)489 |
| the Sonship through your relationship. For in it lies the Sonship | T 18 B 9 T(662)489 |
| love. Heaven has answered quietly, for all illusions have been gently | T 18 B 9 T(662)489 |
| original error which shattered Heaven. For what became of peace, in | T 18 B 10 T(662)489 |
| HERE that you would look for happiness? Or would you not | T 18 B 10 T(663)490 |
| be utilized to substitute illusions for truth. You do not take | T 18 C 2 T(664)491 |
| substitution are laid upon you; for a time, it seems as | T 18 C 3 T(664)491 |
| by the illusion of terror. For the --- | T 18 C 4 T(664)491 |
| are making them act out FOR you, for if you did | T 18 C 5 T(665)492 |
| them act out FOR you, for if you did, the guilt | T 18 C 5 T(665)492 |
| as means for WAKING. YOU would have used | T 18 C 7 T(666)493 |
| freedom. It will NOT be for you alone, for therein lay | T 18 C 8 T(666)493 |
| NOT be for you alone, for therein lay its misery. As | T 18 C 8 T(666)493 |
| relationship will be a means for UNDOING guilt in everyone blessed | T 18 C 9 T(666)493 |
| calls on Him, as means for the salvation of everyone. And | T 18 C 9 T(666)493 |
| gratitude! Or mine through His! For we are joined as one | T 18 C 10 T(666)493 |
| so easy and so natural. For, as your sleeping and your | T 18 C 11 T(667)494 |
| easily transferred to its reality. For this dream comes from your | T 18 C 11 T(667)494 |
| walked the way of dreams. For you have gone from waking | T 18 D 1 T(668)495 |
| IS the goal of knowledge, for which you signified your willingness | T 18 D 2 T(668)495 |
| the illusions, YOUR FEAR INCREASES, for there is little doubt that | T 18 D 4 T(669)496 |
| s hand also hold mine, for when you joined each other | T 18 D 4 T(669)496 |
| The gift is given forever, for God Himself received it. You | T 18 D 5 T(669)496 |
| of God IS granted you. For you desire the only thing | T 18 D 5 T(669)496 |
| s. YOU WILL NOT SEPARATE for I stand with you, and | T 18 D 6 T(669)496 |
| is removed forever. My need for you, joined with me in | T 18 D 7 T(670)497 |
| your relationship, is YOUR need for salvation. Would I not give | T 18 D 7 T(670)497 |
| what you gave to me? For when you joined each other | T 18 D 7 T(670)497 |
| Let not time worry you, for all the fear that you | T 18 D 8 T(670)497 |
| You have gone PAST fear, for no two minds can JOIN | T 18 D 8 T(670)497 |
| can JOIN in the desire for love without loves joining | T 18 D 8 T(670)497 |
| past and so make room for His Eternal Presence, in which | T 18 D 9 T(670)497 |
| coming. YOU prepare your minds for it ONLY to the extent | T 18 E 1 T(671)- 498 |
| is. And in your willingness for THIS, lies also your acceptance | T 18 E 2 T(671)- 498 |
| needful to prepare YOURSELF for Him. It is impossible to | T 18 E 4 T(672)- 499 |
| impossible to make arrogant preparations for holiness, and NOT believe that | T 18 E 4 T(672)- 499 |
| you to establish the conditions for peace. GOD HAS ESTABLISHED THEM | T 18 E 4 T(672)- 499 |
| NOT wait upon your willingness for what they ARE. Your willingness | T 18 E 4 T(672)- 499 |
| expect one to be made FOR you? YOU merely ask the | T 18 E 5 T(672)- 499 |
| it is given. In preparing for the holy instant, do NOT | T 18 E 5 T(672)- 499 |
| simple willingness to MAKE WAY for it. T 18 E | T 18 E 5 T(672)- 499 |
| of God alone, and THEREFORE for you. Rather than seek to | T 18 E 6 T(672)- 499 |
| than seek to prepare YOURSELF for Him, try to think thus | T 18 E 6 T(672)- 499 |
| that I make it ready for Him, but only that I | T 18 E 6 T(672)- 499 |
| GUILT, and that your plan for the ESCAPE from guilt has | T 18 E 7 T(672)- 499 |
| add, if you prepare YOURSELF for love. The preparation for the | T 18 E 7 T(672)- 499 |
| YOURSELF for love. The preparation for the holy instant belongs to | T 18 E 7 T(672)- 499 |
| Do NOT assume His function FOR Him. Give Him but what | T 18 E 7 T(673)- 580 |
| And it is very hard for you to realize that it | T 18 E 8 T(673)- 580 |
| that IS natural and easy for you impossible. What you believe | T 18 E 9 T(673)- 580 |
| the holy instant is difficult for you, it is because you | T 18 E 9 T(673)- 580 |
| 1. Prepare you NOW for the undoing of what never | T 18 F 1 T(673)- 580 |
| accomplished, would have no purpose. For they are all but ASPECTS | T 18 F 1 T(673)- 580 |
| NOT in charge of this, for you can NOT distinguish between | T 18 F 1 T(673)- 580 |
| WITH you. Can YOU plan for THIS? Or could you PREPARE | T 18 F 3 T(674)- 521 |
| Or could you PREPARE yourselves for such a function? Yet it | T 18 F 3 T(674)- 521 |
| purpose is an undertaking IMPOSSIBLE for you to understand. You do | T 18 F 4 T(674)- 521 |
| your relationship by ACCEPTING it FOR you. And NOTHING will be | T 18 F 5 T(675)- 572 |
| let Him exchange this instant for the holy one which YOU | T 18 F 6 T(675)- 572 |
| that it is now impossible for either of you to experience | T 18 F 6 T(675)- 572 |
| I desire this holy instant for myself That I may SHARE | T 18 F 7 T(675)- 572 |
| Yet it is WHOLLY possible for us to SHARE it NOW | T 18 F 7 T(675)- 572 |
| what you must ultimately learn, for it is in that realization | T 18 G 1 T(676)503 |
| Heaven is restored to you. For God created only this, and | T 18 G 1 T(676)503 |
| a body CANNOT be guilty, for it can do nothing of | T 18 G 2 T(676)503 |
| yourselves. YOU HATE YOUR MINDS, for guilt has entered into them | T 18 G 2 T(676)503 |
| of separation re-interpretED as means for salvation, and USED for purposes | T 18 G 5 T(677)504 |
| means for salvation, and USED for purposes of love? Would you | T 18 G 5 T(677)504 |
| this not upon the body. For your wish to make destructive | T 18 G 5 T(677)504 |
| the body as the scapegoat for guilt; DIRECTING its attack, and | T 18 G 6 T(677)504 |
| its attack, and BLAMING it for what you wished it to | T 18 G 6 T(677)504 |
| IMPOSSIBLE TO ACT OUT FANTASIES. For it is still the FANTASIES | T 18 G 6 T(677)504 |
| it COULD be an asset. For fantasies have made your body | T 18 G 6 T(678)505 |
| takes place with your DESIRE for it, is the irresistible appeal | T 18 G 16 T(681)508 |
| the laws of limit lifted FOR you, to welcome you to | T 18 G 16 T(681)508 |
| by a quiet melting in. For peace will join you there | T 18 G 16 T(681)508 |
| SIN ATTRACTIVE. No-one accepts Atonement for himself who still accepts sin | T 18 H 1 T(682)631a |
| you have never done; not for one instant have you utterly | T 18 H 2 T(682)631a |
| asked to let this happen for more than an instant, but | T 18 H 2 T(682)631a |
| real. Time controls it entirely. For sin is never present. In | T 18 H 3 T(682)631a |
| instant WITHOUT RESERVATION unless, JUST FOR AN INSTANT, you are willing | T 18 H 4 T(682)631a |
| or future. You cannot PREPARE for it without placing it in | T 18 H 4 T(682)631a |
| tedious and very time consuming, for all of them LOOK TO | T 18 H 5 T(683)631b |
| them LOOK TO THE FUTURE for release from a state of | T 18 H 5 T(683)631b |
| time. Time has been SAVED for you, because you are together | T 18 H 7 T(683)631b |
| well, neglecting what was made for YOU. Save time for me | T 18 H 8 T(683)631b |
| made for YOU. Save time for me by only this one | T 18 H 8 T(683)631b |
| truly undivided loyalty. Believe it for just one instant, and you | T 18 H 8 T(683)631b |
| loses ALL attraction RIGHT NOW. For here is time denied, and | T 18 H 9 T(684) 631c |
| do nothing has no need for time. To do nothing is | T 18 H 9 T(684) 631c |
| on which you are sent. For, FROM this center, will you | T 18 H 10 T(684) 631c |
| that makes love seem limited. For the body IS a limit | T 18 I 1 T(685) 509 |
| that this is merely allegorical; for it was made to limit | T 18 I 1 T(685) 509 |
| is not LOST to them, for it could not survive APART | T 18 I 4 T(686)510 |
| its total dependence on them FOR ITS BEING. Its whole existence | T 18 I 4 T(686)510 |
| be self-contained, needing each other for SOME things, but by no | T 18 I 5 T(686)510 |
| dependent on their One Creator for EVERYTHING. And needing the whole | T 18 I 5 T(686)510 |
| to give them ANY meaning, for by themselves, they DO mean | T 18 I 5 T(686)510 |
| of refuge, prepared by love for them, where once a desert | T 18 I 9 T(687)511 |
| love with him, from Heaven for you. They enter one by | T 18 I 9 T(687)511 |
| out to everyone who thirsts for living water, but has grown | T 18 I 10 T(687)511 |
| Go out and FIND them, for they bring your Self with | T 18 I 10 T(687)511 |
| neither less nor more. Asking for EVERYTHING, you will RECEIVE it | T 18 I 11 T(688)512 |
| Receive it now of Him, for He would have you KNOW | T 18 I 13 T(688)512 |
| the garden love has prepared for BOTH of you. | T 18 I 13 T(688)512 |
| it. Be you not separate, for the One Who DOES surround | T 18 J 2 T(689)513 |
| world, pronouncing it as true. For YOU sent forth these messengers | T 18 J 3 T(690)514 |
| speak of what lies underneath, for it is NOT the body | T 18 J 4 T(690)514 |
| you, and LEAVE you there. For it is not HIS purpose | T 18 J 4 T(690)514 |
| The body cannot see this, for the body AROSE from this | T 18 J 6 T(691)515 |
| the body AROSE from this for its protection, which must ALWAYS | T 18 J 6 T(691)515 |
| believe that guilt is real. For the REALITY of guilt is | T 18 J 6 T(691)515 |
| impenetrable, and a REAL foundation for the egos thought system | T 18 J 6 T(691)515 |
| Nothing can rest upon it, for it is but an ILLUSION | T 18 J 7 T(691)515 |
| He leads you PAST them. For BENEATH them is a world | T 18 J 9 T(692)516 |
| Here are YOU forgiven, for here you have forgiven everyone | T 18 J 10 T(692)516 |
| you, and make you ready for the final step in the | T 18 J 10 T(692)516 |
| take the final step unhindered. For here does nothing INTERFERE with | T 18 J 11 T(692)516 |
| Nor is there any need for us to try to speak | T 18 K 1 T(692)516 |
| learning ends, there God begins, for learning ends before Him Who | T 18 K 1 T(693)517 |
| 2. It is not for us to dwell on what | T 18 K 2 T(693)517 |
| much to learn. The readiness for knowledge still must be attained | T 18 K 2 T(693)517 |
| be as useless as learning, for your ONLY purpose will be | T 18 K 4 T(693)517 |
| faith will NEVER be attained, for what is WHOLLY dedicated to | T 19 A 1 T(694)518 |
| This faith encompasses EVERYONE involved, for only thus the situation is | T 19 A 1 T(694)518 |
| the mind would use it FOR. And it IS obvious that | T 19 B 1 T(694)518 |
| faithlessness leads straight to illusions. For faithlessness IS the perception of | T 19 B 2 T(695)519 |
| the body CANNOT be used for purposes of union. If, then | T 19 B 2 T(695)519 |
| WILL seem to be sick, for you have made of it | T 19 B 2 T(695)519 |
| goal forever impossible to attain. For PART of it is sought | T 19 B 4 T(695)519 |
| THOUGHT OF as a means for seeking out reality through ATTACK | T 19 B 4 T(695)519 |
| healed, and NOT the mind. For this divided goal has given | T 19 B 4 T(695)519 |
| is here that healing IS. For God gave healing not APART | T 19 B 5 T(696)520 |
| body by HIDING this connection. For this concealment SEEMS to keep | T 19 B 7 T(696)520 |
| devastation wrought by your faithlessness. For faithlessness IS an attack, which | T 19 B 7 T(696)520 |
| be justified BY ITS RESULTS. For, by WITHHOLDING faith, you SEE | T 19 B 7 T(696)520 |
| you HAVE accepted the Atonement for yourself, and would therefore share | T 19 B 8 T(696)520 |
| justified. There IS no justification for faithlessness. But faith is ALWAYS | T 19 B 8 T(697)521 |
| Love that joins you, and FOR His Love, you would keep | T 19 B 9 T(697)521 |
| eyes, nor looks to bodies for its justification. It is the | T 19 B 10 T(697)521 |
| Faith is as easily exchanged for knowledge as is the real | T 19 B 11 T(697)521 |
| as is the real world. For faith ARISES from the Holy | T 19 B 11 T(697)521 |
| and BLESSING to each other, for you stand at the SAME | T 19 B 12 T(698)522 |
| altar, where grace was laid for BOTH of you. And be | T 19 B 12 T(698)522 |
| ease to ALL of them. For what the messengers of love | T 19 B 13 T(698)522 |
| Holy Spirit prepare the ground for the most holy garden that | T 19 B 14 T(698)522 |
| He would make of it. For faith brings peace, and so | T 19 B 14 T(698)522 |
| what has already BEEN prepared for loveliness. Truth FOLLOWS faith and | T 19 B 14 T(698)522 |
| making lovely that they begin. For faith is still a learning | T 19 B 14 T(698)522 |
| make it slave to time. For what you think you do | T 19 B 15 T(698)522 |
| THE MIND THAT THOUGHT IT. For it remains JOINED to its | T 19 B 15 T(699)523 |
| it chooses as ITS purpose FOR ITSELF. T 19 C | T 19 B 15 T(699)523 |
| distinction which makes salvation possible. For error can be corrected, and | T 19 C 1 T(699)523 |
| give it absolution. Sin calls for punishment, as error for correction | T 19 C 1 T(699)523 |
| calls for punishment, as error for correction. And the belief that | T 19 C 1 T(699)523 |
| Sin is not error. For sin entails an arrogance which | T 19 C 2 T(699)523 |
| ALL the egos grandiosity. For BY it, God HIMSELF is | T 19 C 2 T(699)523 |
| is what sin WOULD do, for such is its PURPOSE. Yet | T 19 C 3 T(699)523 |
| such is its PURPOSE. Yet for all the wild insanity inherent | T 19 C 3 T(699)523 |
| of sin, IT IS IMPOSSIBLE. For the wages of sin IS | T 19 C 3 T(699)523 |
| every defense at its disposal. For here lies its best defense | T 19 C 5 T(700)524 |
| have is FOUND in this. For sin has changed creation from | T 19 C 6 T(700)524 |
| everything is brought to IT for judgment. As a MISTAKE, IT | T 19 C 7 T(700)524 |
| to have faith in sin, for sin IS faithlessness. But it | T 19 C 7 T(700)524 |
| ego, THIS IS NO MISTAKE. For this IS its reality; this | T 19 C 8 T(701)525 |
| his present, and his future. For he has somehow managed to | T 19 C 8 T(701)525 |
| a mist into the sun? For that is all it IS | T 19 C 9 T(701)525 |
| choice. Approach it not lightly, for it IS the choice of | T 19 C 9 T(701)525 |
| the IDEA of the sin. For guilt still calls to it | T 19 D 1 T(702)526 |
| mind hears it and yearns for it, making it a willing | T 19 D 1 T(702)526 |
| by sin, AND ALWAYS ANSWERS. For the ego brings sin to | T 19 D 2 T(702)526 |
| form of guilts protection. For what is deserving punishment must | T 19 D 2 T(702)526 |
| and WILL be repeated endlessly. For what you think is real | T 19 D 2 T(702)526 |
| go. UNLESS THE GUILT REMAINS. For then, you will but change | T 19 D 3 T(702)526 |
| a change in your perception, for it is SIN that calls | T 19 D 3 T(702)526 |
| it is SIN that calls for punishment, NOT error. | T 19 D 3 T(702)526 |
| mistakes that cannot be corrected. For a mistake that cannot be | T 19 D 4 T(703)527 |
| meaningless to Him. Mistakes are FOR correction. They call for NOTHING | T 19 D 4 T(703)527 |
| are FOR correction. They call for NOTHING ELSE. What calls for | T 19 D 4 T(703)527 |
| for NOTHING ELSE. What calls for punishment, must call for NOTHING | T 19 D 4 T(703)527 |
| calls for punishment, must call for NOTHING. Every mistake MUST be | T 19 D 4 T(703)527 |
| mistake MUST be a call for love. What, then, is sin | T 19 D 4 T(703)527 |
| would keep hidden; a call for help that you would keep | T 19 D 4 T(703)527 |
| in sin. In error, yes, for this CAN be corrected by | T 19 D 7 T(704)528 |
| partly sane and partially insane. For He must have created what | T 19 D 8 T(704)528 |
| believe that sin is precious. For the belief that bodies LIMIT | T 19 D 9 T(704)528 |
| be split apart, and overthrown. For sin would PROVE what God | T 19 D 9 T(704)528 |
| 705) 529 For there would be a power | T 19 D 10 T(705)529 |
| Only the habit of LOOKING for it still remains. And yet | T 19 D 11 T(705)529 |
| will NOT see it long. For, in the NEW perception, the | T 19 D 12 T(705)529 |
| T 19 D 13. For sin will NOT prevail against | T 19 D 13 T(705)529 |
| disappear before your holy sight. For you who were sightless have | T 19 D 13 T(705)529 |
| you CAN see. Look not for what has been REMOVED, but | T 19 D 13 T(705)529 |
| what has been REMOVED, but for the glory that has been | T 19 D 13 T(705)529 |
| glory that has been RESTORED, for you to see. | T 19 D 13 T(705)529 |
| again, to blind your eyes. For sin would keep you separate | T 19 D 13 T(706)- 530 |
| is the rest that waits for all, after the journey. And | T 19 D 14 T(706)- 530 |
| your temple, where healing waits for him. T 19 D | T 19 D 15 T(706)- 530 |
| wait to give him this, for you will CALL to him | T 19 D 16 T(706)- 530 |
| it. THIS WILL IT DO. For nothing undertaken WITH the Holy | T 19 D 16 T(706)- 530 |
| into a relationship with Him? For it is HE Who offered | T 19 D 17 T(707)- 531 |
| asks but that YOU receive FOR Him. And, when you look | T 19 D 17 T(707)- 531 |
| other, you ARE beholding Him. For you are looking where He | T 19 D 17 T(707)- 531 |
| accomplished. What NEED is there for SEEING, then? When God has | T 19 D 18 T(707)- 531 |
| to get RID of it. For it cannot extend, UNLESS you | T 19 E 1 T(708)532 |
| asked to let them go for yourselves alone. Christ asks it | T 19 E 2 T(708)532 |
| Christ asks it of you, for HIMSELF. He would bring peace | T 19 E 2 T(708)532 |
| many. It HAS no opposition, for there is none BESIDE It | T 19 E 3 T(708)532 |
| is mightier than the universe. For it would HOLD BACK the | T 19 E 4 T(708)532 |
| from the GIVER of salvation? For such have YOU become. Peace | T 19 E 4 T(709)533 |
| beneath the wings of peace! For it will send its messengers | T 19 E 5 T(709)533 |
| to surmount your little wall. For in the miracle of YOUR | T 19 E 5 T(709)533 |
| order of difficulty in miracles, for they ARE all the same | T 19 E 6 T(709)533 |
| Him and His holy purpose, for it IS yours. But let | T 19 E 6 T(709)533 |
| of the journeys end. For Heaven knows you well, as | T 19 E 7 T(709)533 |
| and settle briefly upon ANYTHING. For it HAS no purpose now | T 19 E 8 T(710)534 |
| it in gladness, not regret. For it is nothing in itself | T 19 E 10 T(710)534 |
| nothing in itself, and STOOD FOR nothing when you had greater | T 19 E 10 T(710)534 |
| guilt produces fear of love. For love would NEVER look on | T 19 F 1 T(711)535 |
| look upon ONLY the truth, for there it sees itself, with | T 19 F 1 T(711)535 |
| must fear see love not. For love contains the END of | T 19 F 1 T(711)535 |
| obey two masters, each asking for messages of different things, in | T 19 F 3 T(711)535 |
| fierce attraction that guilt holds for fear, is wholly absent from | T 19 F 3 T(711)535 |
| upon them to serve him. For fear is merciless even to | T 19 F 4 T(712)536 |
| in hungry search of guilt, for they are kept cold and | T 19 F 4 T(712)536 |
| And in their savage search for sin, they pounce on any | T 19 F 4 T(712)536 |
| and to prey upon reality. For they will bring you word | T 19 F 5 T(712)536 |
| have been taught to seek for the corruptible, and to return | T 19 F 5 T(712)536 |
| their savage pangs of hunger. For they are frantic with the | T 19 F 5 T(712)536 |
| are the messages of SAFETY. For THEY see the world as | T 19 F 6 T(712)536 |
| I promised, and promise still. For in your new relationship am | T 19 F 8 T(713)537 |
| HAVE AT LAST FORGIVEN ME. For I became the symbol of | T 19 F 9 T(714)538 |
| than yours; no better means for the COMMUNICATION of salvation, but | T 19 F 9 T(714)538 |
| 10. No-one can die for anyone, and death does not | T 19 F 10 T(714)538 |
| and death does not atone for sin. But you can LIVE | T 19 F 10 T(714)538 |
| as the ego sees it. For guilt creeps in where happiness | T 19 F 10 T(714)538 |
| has been removed, and SUBSTITUTES for it. T 19 F | T 19 F 10 T(714)538 |
| Belief the Body is Valuable for What it Offers (N not | T 19 G 0 T(714)538 |
| that the body is valuable FOR WHAT IT OFFERS. For here | T 19 G 1 T(714)538 |
| valuable FOR WHAT IT OFFERS. For here is the attraction of | T 19 G 1 T(714)538 |
| homeless. And it is this for which YOU would deny a | T 19 G 2 T(715)539 |
| message that I gave them, for YOU. It is only the | T 19 G 3 T(715)539 |
| FEAR that see the body, for they look for what can | T 19 G 3 T(715)539 |
| the body, for they look for what can suffer. Is it | T 19 G 3 T(715)539 |
| more solid than the first. For you will neither to get | T 19 G 4 T(715)539 |
| You have paid very dearly for your illusions. And NOTHING you | T 19 G 5 T(715)539 |
| And NOTHING you have paid for brought you peace. Are you | T 19 G 5 T(715)539 |
| can place before our union, for in your holy relationship I | T 19 G 5 T(716)540 |
| will surmount all obstacles TOGETHER, for we stand WITHIN the gates | T 19 G 5 T(716)540 |
| world! Can it be difficult for us to walk past barriers | T 19 G 6 T(716)540 |
| you stop now, to LOOK for guilt in each other? Let | T 19 G 6 T(716)540 |
| look on me. Forgive me for all the sins you think | T 19 G 6 T(716)540 |
| 19 G 7.. I ask for your forgiveness, for if YOU | T 19 G 7 T(716)540 |
| I ask for your forgiveness, for if YOU are guilty, so | T 19 G 7 T(716)540 |
| is offered you, in gratitude for giving peace its home in | T 19 G 8 T(716)540 |
| and release me from punishment for what I have NOT done | T 19 G 9 T(717)541 |
| limit YOUR awareness of it. For what He gives MUST be | T 19 H 1 T(717)541 |
| limitless power, and use it for the Son of Gods | T 19 H 1 T(717)541 |
| the eternal is ALWAYS justified, for the eternal is forever kind | T 19 H 2 T(717)541 |
| BE whatever is the means for reaching the goal that you | T 19 H 2 T(717)541 |
| mind can see the means for its accomplishment, and justify its | T 19 H 3 T(717)541 |
| YOUR mistake be reasonable grounds for depression and disillusionment, and for | T 19 H 4 T(718)542 |
| for depression and disillusionment, and for retaliative attack on what you | T 19 H 4 T(718)542 |
| your ERROR as the justification for your faithlessness. You have NOT | T 19 H 4 T(718)542 |
| mistake will GIVE you grounds for faith. --- | T 19 H 4 T(718)542 |
| It is impossible to seek for pleasure through the body and | T 19 H 5 T(719)543 |
| that this relationship be understood, for it is one the ego | T 19 H 5 T(719)543 |
| is the INVITATION to pain. For it invites FEAR to enter | T 19 H 5 T(719)543 |
| given. It has NO feeling for them. All of the feeling | T 19 H 7 T(719)543 |
| joy. The ego HIDES it, for it would keep you unaware | T 19 H 7 T(719)543 |
| you, in the belief that, for your message of attack and | T 19 H 8 T(720)544 |
| it bids the body search for pain in attack upon another | T 19 H 8 T(720)544 |
| received, to be truly given. For the Holy Spirit, too, is | T 19 H 10 T(720)544 |
| both the sender and receiver. For what is sent through Him | T 19 H 10 T(720)544 |
| from the dedication to death. For it was offered you, and | T 19 I 1 T(721)545 |
| more about this strange devotion, for it contains the third of | T 19 I 1 T(721)545 |
| you RENOUNCED death, exchanging it for life. We know that the | T 19 I 3 T(721)545 |
| the body would KILL it. For what the ego loves ,it | T 19 J 3 T(722)546 |
| the ego loves ,it kills for its obedience. But what obeys | T 19 J 3 T(722)546 |
| long as it is useful for your holy purpose. T | T 19 J 3 T(722)546 |
| corruption, WHICH CAN BE CORRECTED. For God has ANSWERED this insane | T 19 J 4 T(722)546 |
| to SAVE them from communication. For death is seen as SAFETY | T 19 J 5 T(723)547 |
| of the Voice that speaks for God. Yet the retreat to | T 19 J 5 T(723)547 |
| obstacle of your seeming love for death, which peace must flow | T 19 J 6 T(723)547 |
| SEEMS to be very great. For in it lies hidden all | T 19 J 6 T(723)547 |
| secrets, all its strange devices for deception, all its sick ideas | T 19 J 6 T(723)547 |
| you COMMANDED it to die, for only death COULD conquer life | T 19 J 7 T(723)547 |
| grow into a mighty force for God, is very near. The | T 19 J 8 T(724)548 |
| to fulfill the mighty task for which it was GIVEN you | T 19 J 8 T(724)548 |
| your protection; it is YOURS. For it is deathless, and within | T 19 J 8 T(724)548 |
| it, remember it is ALWAYS for one reason; the ego has | T 19 J 10 T(724)548 |
| should be CONFUSED with source, for they must STAND FOR something | T 19 J 10 T(724)548 |
| source, for they must STAND FOR something OTHER than themselves. Their | T 19 J 10 T(724)548 |
| it to Him to judge FOR you, and say: Take this | T 19 J 11 T(725)549 |
| look upon it, judging it for me. Let me not see | T 19 J 11 T(725)549 |
| and death, nor use it for destruction. Teach me how NOT | T 19 J 11 T(725)549 |
| But let You use it FOR me, to FACILITATE its coming | T 19 J 11 T(725)549 |
| if death held NO attraction for you? Very simply, YOU WOULD | T 19 K 1 T(726)550 |
| God ENTIRELY restored to sanity. For here your world DOES end | T 19 K 1 T(726)550 |
| JOIN with Him at last. For this dark veil, which seems | T 19 K 2 T(726)550 |
| would seem to save’ you. For, if this is gone, what | T 19 K 4 T(727)551 |
| These are your chosen FRIENDS. For, in your secret alliance with | T 19 K 4 T(727)551 |
| NOT to raise your eyes. For you realize that if you | T 19 K 6 T(727)551 |
| stand before this obstacle alone, for he could not have REACHED | T 19 L 2 T(728)552 |
| that you will ACCEPT it for my love and His. | T 19 L 2 T(728)552 |
| compassion, but NOT with fear. For only if you SHARE in | T 19 L 4 T(729)553 |
| NEED forgiveness of each other for you will share in madness | T 19 L 5 T(729)553 |
| you the chalice of Atonement, for the Holy Spirit is in | T 19 L 6 T(729)553 |
| forgive YOUR sins, as you for HIM. Neither can give it | T 19 L 6 T(730)554 |
| crucified by sin, and waiting for release from pain. Would you | T 19 L 7 T(730)554 |
| T 19 L 8. For HIS redemption he will give | T 19 L 8 T(730)554 |
| he will give it truly, for it will be both offered | T 19 L 8 T(730)554 |
| Let him withhold it not, for by receiving it, you offer | T 19 L 8 T(730)554 |
| given the gift of holiness for YOU. Join him in gladness | T 19 L 9 T(730)554 |
| Give each other faith, for faith and hope and mercy | T 19 L 10 T(731)555 |
| I gave the Holy Spirit, for BOTH of you. And be | T 19 L 10 T(731)555 |
| it OF Him, in RETURN for what you gave. T | T 19 L 10 T(731)555 |
| the plan God has established for salvation will be left undone | T 19 L 12 T(731)555 |
| that you seek, the REASON for the journey from its beginning | T 19 L 12 T(731)555 |
| Son of God, in thanks for what he is, and what | T 19 L 12 T(731)555 |
| the giver of this gift, for as you look on HIM | T 19 L 13 T(732)556 |
| the celebration of his RELEASE. For Easter is the sign of | T 20 A 1 T(733) 557 |
| knowing who I was. But, for your gift of lilies, you | T 20 B 4 T(734)558 |
| his holiness, along with me. For Easter is the time of | T 20 B 4 T(734)558 |
| body or cover it, or for its use. See all the | T 20 C 1 T(735)559 |
| all the useless things made for its eyes to see. Think | T 20 C 1 T(735)559 |
| on the many offerings made for its pleasure, and remember all | T 20 C 1 T(735)559 |
| of thorns, not recognizing it for what it is, and trying | T 20 C 1 T(735)559 |
| be truly given and received. For bodies can neither offer nor | T 20 C 2 T(735)559 |
| upon it, and take it for their own. Here is the | T 20 C 3 T(735)559 |
| upon the Son of God for what he is. Forget not | T 20 C 3 T(736)560 |
| I have great need for lilies, for the Son of | T 20 C 4 T(736)560 |
| have great need for lilies, for the Son of God has | T 20 C 4 T(736)560 |
| he offers thorns to me? For he who offers thorns to | T 20 C 4 T(736)560 |
| him? Be you his Friend for me, that I may be | T 20 C 4 T(736)560 |
| thorns. But you have asked for AND RECEIVED another sight. Those | T 20 C 5 T(736)560 |
| time and then put by. For if you do, so will | T 20 C 6 T(737)561 |
| has become the greatest power for the UNDOING of illusion that | T 20 C 7 T(737)561 |
| that God Himself could give. For what God gave the Holy | T 20 C 7 T(737)561 |
| of God looks unto YOU for his release. For you have | T 20 C 7 T(737)561 |
| unto YOU for his release. For you have asked for AND | T 20 C 7 T(737)561 |
| release. For you have asked for AND BEEN GIVEN the strength | T 20 C 7 T(737)561 |
| It has been carefully prepared for you, and it is ready | T 20 C 7 T(737)561 |
| be no fear in us, for in our vision will be | T 20 C 8 T(737)561 |
| Walk with him now rejoicing, for the savior from illusions has | T 20 C 10 T(738)562 |
| lit in both of you, for one another. And by the | T 20 C 11 T(739)563 |
| shift or change is undertaken. For this reduces it at once | T 20 D 1 T(740)564 |
| kind are of the ego. For it is the egos | T 20 D 2 T(740)564 |
| to recognize your holy relationship for what it is. T | T 20 D 2 T(740)564 |
| are NOT afraid of it, for it is WITHIN it that | T 20 D 3 T(740)564 |
| Spirit offered, and you accepted. For there the STRANGER is made | T 20 D 7 T(742)566 |
| asked this puff of madness for the meaning of your unholy | T 20 D 9 T(742)566 |
| God, and give him thanks for all the happiness he held | T 20 D 9 T(742)566 |
| Prisoners bound with heavy chains for years, starved and emaciated, weak | T 20 D 10 T(743)567 |
| free. It takes a while for them to understand what freedom | T 20 D 10 T(743)567 |
| Such is my will for BOTH of you, and for | T 20 D 11 T(743)567 |
| for BOTH of you, and for each of you for one | T 20 D 11 T(743)567 |
| and for each of you for one another, and for HIMSELF | T 20 D 11 T(743)567 |
| you for one another, and for HIMSELF. Here there is only | T 20 D 11 T(743)567 |
| holiness, and joining without limit. For what is Heaven but union | T 20 D 11 T(743)567 |
| the power to do so. For YOU give power as the | T 20 E 1 T(745)568 |
| HIM, you see your own. For this you SHARE. What God | T 20 E 4 T(746)569 |
| alone. Nor is it possible for those who follow them to | T 20 E 4 T(746)569 |
| but this can touch them, for they see ONLY this, sharing | T 20 E 5 T(746)569 |
| sparrow how the eagle soars, for those with little wings have | T 20 E 5 T(746)569 |
| little wings have not accepted for THEMSELVES the power to share | T 20 E 5 T(746)569 |
| been given YOU to learn. For He Who knows the rest | T 20 E 6 T(746)569 |
| help Him with the rest. For in your part lies ALL | T 20 E 6 T(746)569 |
| serves but you two alone. For the whole new world rests | T 20 E 7 T(747)570 |
| GOD would have a plan for your salvation that does NOT | T 20 E 8 T(747)570 |
| Holy Spirit will not ARRANGE for you, WITHOUT your effort. | T 20 E 8 T(747)570 |
| it. You need take thought for nothing, careless of everything except | T 20 E 9 T(747)570 |
| ALL obstacles, for it rests on certainty and | T 20 E 9 T(748)571 |
| You give to one another for EVERYONE. And in your gift | T 20 F 2 T(748)571 |
| that it WANTS the other for ITSELF, and therefore values him | T 20 F 3 T(748)571 |
| it. But wait in patience for its coming. | T 20 F 3 T(748)571 |
| worth, when all you WANT for him is peace. And what | T 20 F 3 T(749)572 |
| peace. And what you want for HIM, you will receive. | T 20 F 3 T(749)572 |
| that judgment still has meaning? For this insistence is of those | T 20 F 4 T(749)572 |
| teaches, it has no function. For minds NEED not the body | T 20 F 5 T(749)572 |
| Would you EXCHANGE this gift for ANY other? This gift returns | T 20 F 7 T(750)573 |
| will offer and receive it for you BOTH. And through His | T 20 F 7 T(750)573 |
| And they have NO relationships, for no-one else is welcome there | T 20 G 3 T(751)574 |
| sun. IT DOES NOT SEEK FOR POWER, but for RELATIONSHIPS. The | T 20 G 4 T(751)574 |
| NOT SEEK FOR POWER, but for RELATIONSHIPS. The body is the | T 20 G 4 T(751)574 |
| the egos chosen weapon for seeking power THROUGH relationships. And | T 20 G 4 T(751)574 |
| its relationships MUST be unholy, for what they ARE, it does | T 20 G 4 T(751)574 |
| SEE. It wants them solely for the offerings on which its | T 20 G 4 T(751)574 |
| rest it merely throws away, for all that IT could offer | T 20 G 4 T(751)574 |
| relationship escapes reality, and seeks for crumbs to keep itself alive | T 20 G 5 T(752)575 |
| idolatry. Here it is safe, for here love CANNOT enter. The | T 20 G 5 T(752)575 |
| and of loves CONDEMNATION. For here is love made fearful | T 20 G 6 T(752)575 |
| ALWAYS be afraid of love. For nothing so severely threatens them | T 20 G 7 T(752)575 |
| now, the BODY cannot enter, for the Holy Spirit has set | T 20 G 7 T(752)575 |
| a home, that held together for a little while in time | T 20 G 8 T(753)576 |
| while in time, and vanished. For what could house this mad | T 20 G 8 T(753)576 |
| mad idea AGAINST reality, but for an instant? T 20 | T 20 G 8 T(753)576 |
| this the substitute you WANT, for the eternal blessing of the | T 20 G 9 T(753)576 |
| what you have awakened FROM. For no illusions CAN attract the | T 20 G 9 T(753)576 |
| instant is exchanged in gladness for the holy one of safe | T 20 G 10 T(753)576 |
| This is no time for sadness. Perhaps confusion, but hardly | T 20 G 13 T(754)577 |
| NOT the means. Remember this, for otherwise you will make the | T 20 H 3 T(755)578 |
| the PURPOSE has been shaken. For if a GOAL is possible | T 20 H 3 T(755)578 |
| with the goal of holiness? For holiness is merely the result | T 20 H 4 T(756)579 |
| a SINLESS body is impossible. For holiness is POSITIVE, and the | T 20 H 4 T(756)579 |
| EITHER must be an error, for both would place the attributes | T 20 H 4 T(756)579 |
| And BOTH must be undone, for purposes of truth. T | T 20 H 4 T(756)579 |
| cherished. Vision adapts to wish, for sight is ALWAYS secondary to | T 20 H 5 T(756)579 |
| chosen judgment, and NOT vision. For vision, like relationships, HAS no | T 20 H 5 T(756)579 |
| one appropriate to the end for which it is employed. Neither | T 20 H 7 T(756)579 |
| the purpose of the other, for each one is a CHOICE | T 20 H 7 T(757)580 |
| is meaningless WITHOUT the end for which it was intended, nor | T 20 H 7 T(757)580 |
| see him not in darkness, for your imaginings about him WILL | T 20 H 8 T(757)580 |
| have ANY meaning, the means for its attainment will be evaluated | T 20 H 8 T(757)580 |
| goal. The means is vision. For what the seeing look upon | T 20 H 9 T(757)580 |
| sees he did NOT make, for it was GIVEN him to | T 20 H 9 T(757)580 |
| to you through your desire for something ELSE. Open the holy | T 20 I 2 T(757)580 |
| return. It HAS been saved for you. Vision would not be | T 20 I 2 T(758)581 |
| undoing, and it is done FOR you. Do you not WANT | T 20 I 2 T(758)581 |
| not happily exchange your doubts for certainty? Would you not willingly | T 20 I 2 T(758)581 |
| in what is yours but for the asking. And think not | T 20 I 3 T(758)581 |
| rejoice in, along with Him. For peace will come to all | T 20 I 3 T(758)581 |
| come to all who ask for it with real desire and | T 20 I 3 T(758)581 |
| better home, a safer shelter for Gods Son? Why would | T 20 I 5 T(759)582 |
| in your distress and need for help, unto the HELPLESS? Is | T 20 I 5 T(759)582 |
| perfect choice to call upon for strength? Judgment WILL seem to | T 20 I 5 T(759)582 |
| when looked upon with vision. For this is not YOUR sight | T 20 I 6 T(759)582 |
| and certain sight. The end, for everything HE looks upon, is | T 20 I 6 T(759)582 |
| looks upon, is ALWAYS sure. For it will meet His purpose | T 20 I 6 T(759)582 |
| holy purpose bereft of means for its accomplishment. Judgment is but | T 20 I 7 T(760)583 |
| disappear when they are RECOGNIZED for what they are. This IS | T 20 I 8 T(761)583 |
| choose determines what you see. For what you see is merely | T 20 I 9 T(761)583 |
| nothing, are ALL projections made. For it is the PROJECTION which | T 20 I 10 T(761)583 |
| joy. They are HIS substitutes for all the terrifying sights and | T 20 I 11 T(762)584 |
| that there IS something else for you to see. | T 20 I 12 T(762)584 |
| do NOT see. Your cues for inference are wrong, and so | T 21 B 1 T(764)586 |
| SEEN, before you recognize it for what it is. You can | T 21 B 2 T(764)586 |
| kept them with you, not for themselves, but as a soft | T 21 B 6 T(765)587 |
| that anything COULD be outside. For there IS nowhere that this | T 21 B 7 T(766)588 |
| now the blind can see, for that same song they sing | T 21 B 8 T(766)588 |
| each other, you ARE remembering for everyone. --- | T 21 B 8 T(766)588 |
| T 21 C. The Responsibility for Sight (N not present in | T 21 C 0 T(767)589 |
| offer to the Holy Spirit for which He gives you EVERYTHING | T 21 C 1 T(767)589 |
| be TOO MUCH to pay for peace. T 21 C | T 21 C 1 T(767)589 |
| thing that you need do for vision, happiness, release from pain | T 21 C 2 T(767)589 |
| MEAN it with NO reservations, for here the power of salvation | T 21 C 2 T(767)589 |
| salvation lies: I AM responsible for what I see. I CHOSE | T 21 C 2 T(767)589 |
| happen TO me, I ASKED FOR and received as I had | T 21 C 2 T(767)589 |
| to Him Who MUST decide for God for you. This is | T 21 C 3 T(767)589 |
| Who MUST decide for God for you. This is the little | T 21 C 3 T(767)589 |
| to you to give yourself. For, BY this gift ,is given | T 21 C 3 T(767)589 |
| Never was so much given for so little. In the holy | T 21 C 4 T(768)590 |
| BECAUSE you want it. But, for this, the POWER of your | T 21 C 4 T(768)590 |
| do not see the need for you to give this little | T 21 C 6 T(769)591 |
| the whole exchange of separation for salvation. All that the ego | T 21 C 6 T(769)591 |
| Son of Gods REPLACEMENT for his will, a mad revolt | T 21 C 6 T(769)591 |
| WITHOUT what God has willed FOR him. T 21 C | T 21 C 6 T(769)591 |
| seems to ATTACK your faith. For here it is invested. Think | T 21 C 7 T(769)591 |
| not that you are faithless, for your belief and trust in | T 21 C 7 T(769)591 |
| you is to MAKE ROOM for truth. You are NOT asked | T 21 C 8 T(769)591 |
| you gave away. Be willing, for an instant, to leave your | T 21 C 8 T(769)591 |
| of creation, but of RECOGNITION. For recognition comes of vision and | T 21 C 8 T(769)591 |
| desire go hand in hand. For everyone believes in what he | T 21 C 9 T(770)592 |
| BELIEVING that you made yourself. For, if you think the world | T 21 C 11 T(770)592 |
| have sin as their goal. For they are BARGAINS with reality | T 21 D 1 T(772)594 |
| the IDEA of making room for truth. The SOURCE of sin | T 21 D 2 T(772)594 |
| REPLACED while he DESIRES it. For nothing is so cherished and | T 21 D 2 T(772)594 |
| is indeed a little feat for such a power. For faith | T 21 D 3 T(772)594 |
| feat for such a power. For faith can keep the Son | T 21 D 3 T(772)594 |
| belief and vision, are all for you. And, when you have | T 21 D 4 T(773)595 |
| need of them no longer. For faith and vision and belief | T 21 D 4 T(773)595 |
| illusions does NOT lack power, for, BY it, does the Son | T 21 D 5 T(773)595 |
| in his illusions ABOUT himself. For faith, perception, and belief YOU | T 21 D 5 T(773)595 |
| belief YOU made, as means for LOSING certainty, and finding sin | T 21 D 5 T(773)595 |
| Holy Spirit has a use for all the means for sin | T 21 D 6 T(773)595 |
| use for all the means for sin by which you sought | T 21 D 6 T(773)595 |
| use, but NOT the purpose for which you made them. He | T 21 D 6 T(773)595 |
| not take them FROM you, for He sees their value as | T 21 D 6 T(773)595 |
| their value as a means for what HE wills for you | T 21 D 6 T(773)595 |
| means for what HE wills for you. You made perception, that | T 21 D 6 T(773)595 |
| among your brothers, and seek for sin with them. The Holy | T 21 D 6 T(774)596 |
| are REDIRECTED now toward holiness. For what you think is sin | T 21 D 7 T(774)596 |
| the body, because the means for sin is dear to you | T 21 D 7 T(774)596 |
| They have renounced the means for sin, by choosing to let | T 21 D 8 T(774)596 |
| are also born of faith. For all who choose to look | T 21 D 8 T(774)596 |
| think the Holy Spirit asks for sacrifice. For this is how | T 21 D 9 T(775)596a |
| Holy Spirit asks for sacrifice. For this is how they think | T 21 D 9 T(775)596a |
| side of Heaven. The instant for its recognition is at hand | T 21 D 9 T(775)596a |
| each other CAN accomplish this. For He Who LOVES the world | T 21 D 9 T(775)596a |
| the world is seeing it FOR you, without one spot of | T 21 D 9 T(775)596a |
| CANNOT see, BECAUSE of it. For sacrifice MUST be exacted OF | T 21 D 10 T(775)596a |
| to carry out the means for sin, in which the MIND | T 21 D 10 T(776)597 |
| is sacrifice INVARIABLY a means for limitation. And thus for hate | T 21 D 10 T(776)597 |
| means for limitation. And thus for hate. T 21 D | T 21 D 10 T(776)597 |
| THINK He would deprive you FOR YOUR GOOD. But good and | T 21 D 11 T(776)597 |
| you NOT to look inward, for if you do, your eyes | T 21 E 2 T(777)598 |
| TOO loudly and TOO often. For underneath this constant shout and | T 21 E 2 T(777)598 |
| whole defensive system too seriously for it to bother to PRETEND | T 21 E 2 T(777)598 |
| was. It has been waiting for the birth of freedom; the | T 21 E 4 T(778)599 |
| not that THIS is madness. For this your REASON tells you | T 21 E 5 T(778)599 |
| no terror in your hearts. For you have realized that all | T 21 E 5 T(778)599 |
| to it hope of peace. For it REMEMBERS Heaven. And now | T 21 E 6 T(778)599 |
| equal. They are NOT equal. For what you look FOR you | T 21 F 1 T(780)601 |
| equal. For what you look FOR you are far more likely | T 21 F 1 T(780)601 |
| OVERLOOK. The still small Voice for God ,is NOT drowned out | T 21 F 1 T(780)601 |
| you may realize as yet. For, on the voice you choose | T 21 F 2 T(780)601 |
| you made directs your destiny. For this will be your FAITH | T 21 F 3 T(780)601 |
| the OBVIOUS response to calls for help, the ONLY one it | T 21 F 4 T(781)602 |
| 6. Gods plan for your salvation could not have | T 21 F 6 T(781)602 |
| by the Son of God, for what God wills for him | T 21 F 6 T(781)602 |
| God, for what God wills for him, he MUST receive. For | T 21 F 6 T(781)602 |
| for him, he MUST receive. For God wills not, apart from | T 21 F 6 T(781)602 |
| BEEN there since the need for Him arose, and was fulfilled | T 21 F 6 T(781)602 |
| exist. And, if it exists FOR you, and has your freedom | T 21 F 7 T(781)602 |
| UNAWARE of what is so. For this MUST have an answer | T 21 F 8 T(782)603 |
| if the plan of God for your salvation is complete. And | T 21 F 8 T(782)603 |
| sin, as are the others. For reason is BEYOND the ego | T 21 F 9 T(782)603 |
| NOT AT ALL in this. For the perception would fall away | T 21 F 10 T(782)603 |
| IS no reason in insanity, for it depends ENTIRELY on reason | T 21 F 10 T(782)603 |
| change, is room made way for vision. Vision extends BEYOND itself | T 21 F 12 T(783)604 |
| serves, and ALL the means for its accomplishment. | T 21 F 12 T(783)604 |
| THINK you sin you call for help, but if you will | T 21 G 1 T(784)605 |
| ACCEPT the help you call for, you will not believe that | T 21 G 1 T(784)605 |
| it, thus MAINTAINING the belief. For uncorrected error of ANY kind | T 21 G 1 T(784)605 |
| COULD spare him AND YOURSELF. For reason would not make way | T 21 G 2 T(784)605 |
| reason would not make way for correction in you alone. Correction | T 21 G 2 T(784)605 |
| impossible. No-one can think but for himself, as God thinks not | T 21 G 3 T(784)605 |
| could one mind think only for itself, unless the body WERE | T 21 G 3 T(784)605 |
| the body WERE the mind. For ONLY bodies can be separate | T 21 G 3 T(784)605 |
| insane know not their will. For they BELIEVE they see the | T 21 G 4 T(785)606 |
| him EXACTLY what you taught. For you can teach him only | T 21 G 6 T(785)606 |
| be, is but your choice for YOU. Yet think not this | T 21 G 6 T(785)606 |
| with you. You ARE responsible for how he sees himself. But | T 21 G 7 T(785)606 |
| UNDERSTAND that this is so. For reason, kind as is the | T 21 G 7 T(786)607 |
| kind as is the purpose for which it is the means | T 21 G 7 T(786)607 |
| Holy Spirit still holds out, for everyone to look upon with | T 21 G 9 T(786)607 |
| thanks your Father gives you for completing HIM. And here alone | T 21 G 10 T(786)607 |
| with him. And you are for him or AGAINST him; either | T 21 H 1 T(788)609 |
| have NOT joined EACH OTHER. For, had they done so, hatred | T 21 H 3 T(788)609 |
| it. Nor should he try. For, if he focuses on what | T 21 H 6 T(789)610 |
| decide to have it done FOR him: --- | T 21 H 6 T(789)610 |
| but not yet the last. For this one still seems fearful | T 21 H 7 T(790)611 |
| threat the rest have lost for you. And this imagined difference | T 21 H 7 T(790)611 |
| whether to attack or HEAL. For healing comes of POWER, and | T 21 H 8 T(790)611 |
| one decision; this the CONDITION for what occurs. It IS irrelevant | T 21 H 9 T(791)612 |
| desire to exchange your helplessness for power, and LOSE this same | T 21 H 10 T(792)613 |
| the questions ARE the same. For each one asks if you | T 21 H 11 T(792)613 |
| exchange the world of sin for what the Holy Spirit sees | T 21 H 11 T(792)613 |
| what the Holy Spirit sees. For it IS this the world | T 21 H 11 T(792)613 |
| last question adds the WISH FOR CONSTANCY in your desire to | T 21 H 11 T(792)613 |
| made to all the rest. For only then have you RENOUNCED | T 21 H 11 T(792)613 |
| IS both yes and no. For you HAVE answered yes, without | T 21 H 12 T(792)613 |
| by GIVING UP the wish for the INconstant. Joy cannot BE | T 21 H 13 T(792)613 |
| given only those who WISH for constancy. The power of the | T 21 H 13 T(793)614 |
| is the Love of God for His Creation. Sure in its | T 21 I 2 T(793)614 |
| It sees NOT the ephemeral, for it DESIRES that everything be | T 21 I 2 T(793)614 |
| you that you CANNOT ask for happiness inconstantly. For, if what | T 21 I 3 T(793)614 |
| CANNOT ask for happiness inconstantly. For, if what you desire you | T 21 I 3 T(793)614 |
| constant, then you need ask for it but ONCE, to have | T 21 I 3 T(793)614 |
| IS, you did NOT ask for it. For no-one fails to | T 21 I 3 T(793)614 |
| did NOT ask for it. For no-one fails to ASK for | T 21 I 3 T(793)614 |
| For no-one fails to ASK for his desire of SOMETHING he | T 21 I 3 T(793)614 |
| IS a request, an ASKING FOR, and made by one whom | T 21 I 3 T(793)614 |
| uncertain of, God CANNOT give. For He does NOT desire it | T 21 I 4 T(794)615 |
| has denied, REVEALED to you. For here the final question is | T 21 I 5 T(794)615 |
| answered, and what you ask for, GIVEN. Here is the future | T 21 I 5 T(794)615 |
| Here is the future NOW, for time is powerless BECAUSE of | T 21 I 5 T(794)615 |
| powerless BECAUSE of your desire for what will NEVER change. For | T 21 I 5 T(794)615 |
| for what will NEVER change. For you HAVE asked that nothing | T 21 I 5 T(794)615 |
| can look on sin TOGETHER, for they COULD never see it | T 22 A 1 T(795)- 616 |
| by the same, and forgiven for its maker in the SAME | T 22 A 1 T(795)- 616 |
| their going, is the NEED for sin gone WITH them. Who | T 22 A 2 T(795)- 616 |
| them. Who has a need for sin? Only the lonely and | T 22 A 2 T(795)- 616 |
| real, that makes the need for sin, not real but seen | T 22 A 2 T(795)- 616 |
| real, if sin were so. For an unholy relationship is BASED | T 22 A 2 T(795)- 616 |
| no DIFFERENCES between these selves, for differences are ONLY of the | T 22 A 4 T(795)- 616 |
| NOT to return to earth. For this relationship HAS Heavens | T 22 A 4 T(796)- 617 |
| RECOGNIZE the Son of God. For what is born into a | T 22 A 5 T(796)- 617 |
| kind except to wander off, for only that seems certain. | T 22 B 1 T(797)617a |
| messages at all you understood. For you have listened to what | T 22 B 3 T(797)617a |
| sin protect it from correction, for the attraction of guilt is | T 22 B 5 T(798)618 |
| through the world it made for you. T 22 B | T 22 B 5 T(798)618 |
| what this vision tells you. For everyone sees ONLY what he | T 22 B 6 T(798)618 |
| received by anything EXCEPT yourself. For no two people CAN unite | T 22 B 8 T(799)619 |
| understand, and make it plain. For his will be no alien | T 22 B 9 T(799)619 |
| need NO interpreter to you. For it was YOU who taught | T 22 B 9 T(799)619 |
| has entered, no-one is alone, for never could He find a | T 22 B 9 T(799)619 |
| restored to those that join, for this they COULD not do | T 22 B 10 T(799)619 |
| reborn in just an instant. For what is time to what | T 22 B 11 T(799)619 |
| ILLUSIONS that calls on truth. For to deny illusions is to | T 22 B 11 T(800)620 |
| Himself; the same, NOT different. For He is ALWAYS drawn unto | T 22 B 12 T(800)620 |
| can He RETURN in confidence, for faith in one another is | T 22 B 12 T(800)620 |
| other as His chosen home. For here you willed WITH Him | T 22 B 12 T(800)620 |
| IS your Fathers Will for you, and yours WITH Him | T 22 B 12 T(800)620 |
| holy relationship, the home prepared for them as earth is turned | T 22 B 12 T(800)620 |
| make NO change. The search for joy IN MISERY is senseless | T 22 C 2 T(801)621 |
| joy IN MISERY is senseless. For how COULD joy be found | T 22 C 2 T(801)621 |
| does NOT turn to sorrow, for the eternal cannot change. But | T 22 C 3 T(801)621 |
| CAN be turned to joy, for time gives way to the | T 22 C 3 T(801)621 |
| now that it is IMPOSSIBLE for you to see NO guilt | T 22 C 5 T(802)622 |
| looks on this another way. For reason sees the SOURCE of | T 22 C 5 T(802)622 |
| CAN be impossible, the means for its attainment are MORE than | T 22 C 5 T(802)622 |
| crucial period in this course. For here, the separation of you | T 22 C 6 T(802)622 |
| ego MUST be made complete. For, if you HAVE the means | T 22 C 6 T(802)622 |
| 803) 623 For you who ARE the same | T 22 C 7 T(803)623 |
| ENTIRELY, or not at all. For it is wholly true or | T 22 C 7 T(803)623 |
| WHEN must be your choice. For time YOU made, and time | T 22 C 8 T(803)623 |
| a will OPPOSED to His. For ONLY if you would believe | T 22 C 10 T(803)623 |
| IS possible to recognize him for what he IS, if God | T 22 C 11 T(804)624 |
| your holy relationship IS THERE. For what He gave the Holy | T 22 C 11 T(804)624 |
| an executioner YOU gave him for the one he has in | T 22 C 11 T(804)624 |
| what God has given him for you, NOT what YOU tried | T 22 C 11 T(804)624 |
| is gently OVERLOOKED, and disappears. For, at its center, Christ has | T 22 C 12 T(804)624 |
| Would you have PARTIAL forgiveness for yourself? Can YOU reach Heaven | T 22 C 13 T(804)624 |
| purity. And God created it for YOU. Look at your holy | T 22 C 13 T(804)624 |
| the beginning of its undoing. For reason and the ego are | T 22 D 1 T(805)625 |
| CONTRADICTORY. Nor is it possible for them to co-exist in your | T 22 D 1 T(805)625 |
| not a play on words, for here is the beginning of | T 22 D 1 T(805)625 |
| sight, it MUST be understood. FOR IT IS PLAIN, and what | T 22 D 1 T(805)625 |
| your errors and make way for their correction. For reason SEES | T 22 D 2 T(805)625 |
| make way for their correction. For reason SEES THROUGH errors, telling | T 22 D 2 T(805)625 |
| itself, but it MAKES WAY for peace, and brings you to | T 22 D 3 T(805)625 |
| errors, and make them sins. For here is its OWN stability | T 22 D 4 T(806)626 |
| is indeed a strange perception, for they can see ONLY illusions | T 22 D 5 T(806)626 |
| to see, will NEVER see. For the idea they represent left | T 22 D 6 T(806)626 |
| GOAL but not to see? For THIS the bodys eyes | T 22 D 6 T(806)626 |
| are perfect means. But NOT for seeing. See how the body | T 22 D 6 T(806)626 |
| blinding as perception of form. For sight of form MEANS understanding | T 22 D 7 T(806)626 |
| it, you MUST be mistaken, for you are seeing what can | T 22 D 7 T(807)627 |
| so it MUST become impossible for each to see HIMSELF as | T 22 D 9 T(807)627 |
| one way or the other. For now, if you go straight | T 22 E 1 T(808)808a |
| be lifted! Raise it together, for it is but a veil | T 22 E 5 T(809)628 |
| gates of Heaven, open now for you, will you now open | T 22 E 6 T(809)628 |
| other will gently have corrected FOR you. For, in his sight | T 22 E 7 T(809)628 |
| gently have corrected FOR you. For, in his sight, your loveliness | T 22 E 7 T(809)628 |
| not yet been given everyone. For you are here to let | T 22 E 7 T(809)628 |
| hands is it safely given. For you who SHARE it have | T 22 E 7 T(809)628 |
| No-one who has received it for himself COULD find it difficult | T 22 E 9 T(810)629 |
| himself COULD find it difficult. For, BY receiving it, he learned | T 22 E 9 T(810)629 |
| defense YOU DO NOT WANT. For anything that needs defense will | T 22 F 1 T(811)630 |
| what the ego wants defenses FOR. ALWAYS to justify what GOES | T 22 F 2 T(811)630 |
| be DEFENDED AGAINST, and SACRIFICED. For sin is carved into a | T 22 F 2 T(811)630 |
| quiet, undefended and wholly undefending. For in this quiet state alone | T 22 F 3 T(811)630 |
| Here can NO weakness enter, for here is no attack, and | T 22 F 3 T(811)630 |
| of immovability be long defended for what is quietly PAST THROUGH | T 22 F 5 T(812)631 |
| each other, this MUST happen. For it IS your unwillingness to | T 22 F 6 T(812)631 |
| body, or of the mind? For both you cannot have. Which | T 22 G 1 T(813)632 |
| value? Which is your goal? For one you see as means | T 22 G 1 T(813)632 |
| as functionless. No-one but yearns for freedom, and tries to find | T 22 G 1 T(813)632 |
| it. But he will seek for it where he believes it | T 22 G 1 T(813)632 |
| And it will be IMPOSSIBLE for you to hate what serves | T 22 G 3 T(814)633 |
| your Father as a means for His Own plan. Be thankful | T 22 G 4 T(814)633 |
| JOINT will does healing lie. For here YOUR healing is, and | T 22 G 4 T(814)633 |
| YOUR part in bringing peace. For you have asked what is | T 22 G 8 T(816)635 |
| one, and serve it willingly, for what the Holy Spirit does | T 22 G 8 T(816)635 |
| use every one of them for peace. Nor will one little | T 22 G 9 T(816)635 |
| of it a potent force for peace. He will withhold no | T 22 G 10 T(816)635 |
| love a source of healing for everyone. Each little gift you | T 22 G 10 T(816)635 |
| how this error came about, for here lies buried the heavy | T 22 G 11 T(817)636 |
| are separate, BECAUSE OF FEAR. For it SEEMS safer to attack | T 22 G 12 T(817)636 |
| were separate from your Creator. For ONLY then would it be | T 22 G 13 T(817)636 |
| function of your holy relationship. For what ONE thinks, the OTHER | T 22 G 15 T(818)637 |
| a heavy burden on you. For, when you have ACCEPTED it | T 22 G 16 T(818)637 |
| no difference ANYWHERE within it. For every thought is like Itself | T 22 G 16 T(818)637 |
| the ego with this gift. For it was given to be | T 22 G 17 T(818)637 |
| COVER frailty, conceals it not. For how can the unreal BE | T 23 A 1 T(819)638 |
| believe that EVERYTHING you use for sin can hurt you, AND | T 23 A 2 T(819)638 |
| the way Love shows him. For Love walks WITH him there | T 23 A 2 T(819)638 |
| Nothing they see is harmful, for their AWARENESS of the truth | T 23 A 3 T(819)638 |
| saw it not. Who looks for glory finds it where it | T 23 A 3 T(819)638 |
| up this world of freedom, for a little sigh of seeming | T 23 A 4 T(820)639 |
| sigh of seeming sin, nor for a tiny stirring of guilt | T 23 A 4 T(820)639 |
| guilts attraction. Would you, for all these meaningless distractions, lay | T 23 A 4 T(820)639 |
| and KEPT in your awareness. For who can know his glory | T 23 A 5 T(820)639 |
| you value MORE than this? For here is YOUR salvation and | T 23 A 6 T(820)639 |
| come where there is conflict, for a mind at war against | T 23 B 1 T(821)640 |
| grounds that have no meaning. For your beliefs converge upon the | T 23 B 3 T(821)640 |
| NOT his Fathers Son. For this, the memory of his | T 23 B 5 T(822)641 |
| IS a part of you. For you MUST be as God | T 23 B 7 T(823)642 |
| but love. Conflict is fearful, for it is the birth of | T 23 B 8 T(823)642 |
| all this madness be undone for you, and turn in peace | T 23 B 8 T(823)642 |
| it is brought to truth! For it seems real ONLY as | T 23 B 9 T(823)642 |
| MADE an illusion by defeat. For conflict is the choice BETWEEN | T 23 B 9 T(823)642 |
| be understood what they are FOR, because it is their PURPOSE | T 23 C 1 T(825)644 |
| that the truth is different for everyone. Like all these principles | T 23 C 2 T(825)644 |
| true. And each establishes this FOR HIMSELF, and MAKES it true | T 23 C 2 T(825)644 |
| the first principle of miracles. For this establishes degrees of TRUTH | T 23 C 3 T(825)644 |
| the demand that errors call for punishment, and NOT correction. For | T 23 C 4 T(826)645 |
| for punishment, and NOT correction. For the DESTRUCTION of the one | T 23 C 4 T(826)645 |
| of God can make mistakes for which his own destruction becomes | T 23 C 4 T(826)645 |
| can NEVER be One again. For One must ALWAYS be condemned | T 23 C 5 T(826)645 |
| of what has been established for His belief. His Son can | T 23 C 6 T(826)645 |
| whether to take his word for it, or be mistaken. | T 23 C 6 T(826)645 |
| seems to make chaos eternal. For if God cannot BE mistaken | T 23 C 7 T(826)645 |
| he is, and HATE him for it. See how the fear | T 23 C 7 T(826)645 |
| IMPOSSIBLE to turn to Him for help in misery. For now | T 23 C 7 T(826)645 |
| Him for help in misery. For now He has become the | T 23 C 7 T(826)645 |
| laws must lead to this. For enemies do NOT give willingly | T 23 C 9 T(828)647 |
| your JUSTIFIED possession, and attack for what has been withheld; and | T 23 C 10 T(828)647 |
| WHY you found it not. For it was TAKEN from you | T 23 C 11 T(828)647 |
| BODY, making it the cover for his guilt; the hiding place | T 23 C 11 T(828)647 |
| his guilt; the hiding place for what belongs to YOU. | T 23 C 11 T(828)647 |
| you know what it is FOR? And here a final principle | T 23 C 12 T(829)648 |
| holds there is a SUBSTITUTE for love. This is the magic | T 23 C 12 T(829)648 |
| in malice and in hatred for the one to whom the | T 23 C 13 T(829)648 |
| to your life. The substitute for love, born of your enmity | T 23 C 13 T(829)648 |
| his own attack on YOU, for what you stole. Nor will | T 23 C 13 T(829)648 |
| end His vengeance upon both, for, in His madness, He must | T 23 C 13 T(829)648 |
| He must have this substitute for love, and kill you both | T 23 C 13 T(829)648 |
| it IS here you look for meaning. These are the laws | T 23 C 14 T(829)648 |
| are the laws YOU made for your salvation. They hold in | T 23 C 14 T(829)648 |
| hold in place the substitute for Heaven that you prefer. This | T 23 C 14 T(829)648 |
| their PURPOSE; they were MADE for this. There is no point | T 23 C 14 T(829)648 |
| be the goals of chaos. For, by the great reversal, they | T 23 C 16 T(830)649 |
| saved the Son of God for fear and death! T | T 23 C 16 T(830)649 |
| chaos COULD compel belief, but for the emphasis on form and | T 23 C 17 T(830)649 |
| Brothers, you DO believe them. For how else could you PERCEIVE | T 23 C 19 T(831)650 |
| tenable? Yet you believe them FOR the forms they take, and | T 23 C 19 T(831)650 |
| beliefs that they imply, NOT for their form. And lack of | T 23 C 21 T(832)651 |
| in the descent to hell. For HAVING taken one, you will | T 23 C 23 T(832)651 |
| will NOT RECOGNIZE the rest for what they are. And they | T 23 C 23 T(832)651 |
| awareness, and pursue him still. For no-one THINKS of murder and | T 23 D 2 T(833)652 |
| and a sign the Voice for God speaks through you to | T 23 D 2 T(833)652 |
| up nothing. It is complete for everyone. Let the IDEA of | T 23 D 3 T(833)652 |
| where compromise has been accepted. For compromise is the belief SALVATION | T 23 D 3 T(833)652 |
| is it possible to attack for this and love for that | T 23 D 4 T(834)653 |
| attack for this and love for that, and UNDERSTAND forgiveness. Would | T 23 D 4 T(834)653 |
| enemy but hates him still, for what he KEPT from him | T 23 D 5 T(834)653 |
| from him. Mistake not truce for peace, nor compromise for the | T 23 D 5 T(834)653 |
| truce for peace, nor compromise for the ESCAPE from conflict. | T 23 D 5 T(834)653 |
| Do not remain in conflict, for there IS no war without | T 23 D 7 T(835)654 |
| Gods Son a body. For it is NOT the body | T 23 E 2 T(835)654 |
| function. Creation is the means for Gods extension. And what | T 23 E 3 T(835)654 |
| function God gave His Son, for your forgiveness of one another | T 23 E 4 T(836)655 |
| that you do not recognize for what it is, limits the | T 23 E 4 T(836)655 |
| you, and hold you up. For you have chosen to remain | T 23 E 6 T(836)655 |
| See no-one from the battleground, for there you look on him | T 23 E 7 T(837)656 |
| be given what you see. For only bodies COULD attack and | T 23 E 7 T(837)656 |
| and the Heaven He created for His Son. BECAUSE it has | T 23 E 7 T(837)656 |
| it is theirs! They want for nothing. Sorrow of any kind | T 23 E 8 T(837)656 |
| but LOSS of their perfection? For everything fought for on the | T 23 E 9 T(837)656 |
| their perfection? For everything fought for on the battleground is of | T 23 E 9 T(837)656 |
| he has everything could seek for limitation, nor COULD he value | T 23 E 9 T(837)656 |
| Forget not that the motivation for this course is the attainment | T 24 A 1 T(838)657 |
| dictate each decision you make. For a decision is a CONCLUSION | T 24 A 2 T(838)657 |
| sinlessness. There IS no substitute for peace. What God creates has | T 24 A 2 T(838)657 |
| B. Specialness as a Substitute for Love (N 1685 11:60 | T 24 B 0 T(838)657 |
| now must war, the SUBSTITUTE for peace, come with the one | T 24 B 1 T(838)657 |
| alternative that you CAN choose for love. Your CHOOSING it has | T 24 B 1 T(838)657 |
| warriors to disrupt your peace. For it IS at their mercy | T 24 B 2 T(839)658 |
| What else COULD justify attack? For who could hate someone whose | T 24 B 3 T(839)658 |
| the special COULD have enemies, for they are different, and NOT | T 24 B 3 T(839)658 |
| God created cannot be attacked, for there is nothing in the | T 24 B 3 T(839)658 |
| But what is different CALLS for judgment, and this MUST come | T 24 B 4 T(839)658 |
| means and end at once. For specialness not only sets apart | T 24 B 4 T(839)658 |
| and frail BECAUSE of differences. For what would make them special | T 24 B 4 T(839)658 |
| 840) 659 for nothing in the world they | T 24 B 4 T(840)659 |
| attack it, and they DO. For what your brother MUST become | T 24 B 5 T(840)659 |
| can live on his defeat. For specialness is triumph, and its | T 24 B 5 T(840)659 |
| Would it be POSSIBLE for you to hate your brother | T 24 B 6 T(840)659 |
| purpose. Specialness can NEVER share, for it depends on goals that | T 24 B 6 T(840)659 |
| what decision CAN be made for this, that will NOT hurt | T 24 B 6 T(840)659 |
| each unrecognized belief in specialness. For each demands the other bow | T 24 B 8 T(841)660 |
| wish to separate arises here. For here the purpose that you | T 24 B 8 T(841)660 |
| does not share with you. For your relationship has been made | T 24 B 8 T(841)660 |
| defend illusions against the truth. For what is specialness but an | T 24 B 9 T(841)660 |
| MUST be an ego device, for love makes none. Specialness ALWAYS | T 24 C 1 T(842)661 |
| another, and maintained by searching for and keeping clear in sight | T 24 C 1 T(842)661 |
| use him as the gauge for littleness, and be RELEASED from | T 24 C 2 T(842)661 |
| to imagine, without this base. For sin arose from it, out | T 24 C 3 T(842)661 |
| of honor and of love for what you are seems silent | T 24 C 4 T(843)662 |
| will you hear the Voice for God beside it. They speak | T 24 C 5 T(843)662 |
| s Vision IS their enemy, for it sees not what THEY | T 24 C 5 T(843)662 |
| 663 him for you. Nor will you CHANGE | T 24 C 7 T(844)663 |
| one with him. He waits for your forgiveness only that he | T 24 C 8 T(844)663 |
| part of you, as you for his. You are alike to | T 24 C 10 T(844)663 |
| Himself. He is not special, for He would not keep one | T 24 C 10 T(844)663 |
| 845) 664 for Him alone. And it is | T 24 C 10 T(845)664 |
| it is this you fear; for, if He is not special | T 24 C 10 T(845)664 |
| in its potency but seeks for bargains and for compromise that | T 24 C 12 T(845)664 |
| but seeks for bargains and for compromise that would establish sin | T 24 C 12 T(845)664 |
| keeps His Son from Him. For it DEMANDS a special place | T 24 C 13 T(845)664 |
| safe from God, and safe for conflict everlasting. | T 24 C 13 T(845)664 |
| ready to accept His plan for your salvation in place of | T 24 C 14 T(846)665 |
| can see himself as sinless, for he holds one error to | T 24 D 1 T(847)666 |
| he would not receive it for himself? For it is sure | T 24 D 1 T(847)666 |
| not receive it for himself? For it is sure he WOULD | T 24 D 1 T(847)666 |
| power has taken it away. For you have given your brother | T 24 D 2 T(847)666 |
| will forever more BE unforgiving, for that is what it IS | T 24 D 4 T(848)667 |
| vow that what God wants for you will never be, and | T 24 D 4 T(848)667 |
| D 5. God asks for your forgiveness. He would have | T 24 D 5 T(848)667 |
| rise between what He wills for you, and what YOU will | T 24 D 5 T(848)667 |
| will. THEY are the same, for neither one wills specialness. How | T 24 D 5 T(848)667 |
| as One Mind they wait for all illusions to be BROUGHT | T 24 D 5 T(848)667 |
| Father of a perfect Son, for your illusions of your specialness | T 24 D 6 T(848)667 |
| home. He chose not this for you. Ask not He enter | T 24 D 6 T(848)667 |
| hands that he holds out for your forgiveness. God asks your | T 24 D 8 T(849)668 |
| make MORE sense to miracles. For miracles are merely change of | T 24 E 3 T(850)669 |
| are you bound with him, for you ARE one with him | T 24 E 6 T(851)670 |
| true. Yet what you seek for IS a source of joy | T 24 F 1 T(852)671 |
| What you wish, IS true for you. Nor is it possible | T 24 F 1 T(852)671 |
| possible that you can wish for something, and LACK faith that | T 24 F 1 T(852)671 |
| effect and cause are interchanged, for here the maker of the | T 24 F 2 T(852)671 |
| a picture out of nothing. For the parts do NOT belong | T 24 F 2 T(852)671 |
| and hurl him over it. For what can specialness delight in | T 24 F 4 T(853)672 |
| kill? What does it seek for but the sight of death | T 24 F 4 T(853)672 |
| the bone and sightless holes for eyes, is like yourself? Rejoice | T 24 F 5 T(853)672 |
| all the way. His love for God replaces ALL the fear | T 24 F 6 T(853)672 |
| you see IS like yourself. For what but Christ IS there | T 24 F 6 T(853)672 |
| complete. And so He sought for your completion in each living | T 24 F 6 T(853)672 |
| Yet is He quiet, for He knows that Love is | T 24 F 7 T(854)673 |
| Himself. He gives them vision for their sightless eyes, and sings | T 24 F 7 T(854)673 |
| He will exchange His certainty for ALL your doubts, if you | T 24 F 9 T(854)673 |
| WILL be known to you. For He could never leave His | T 24 G 1 T(855)674 |
| in him Gods creation. For in him his Father waits | T 24 G 2 T(855)674 |
| in him his Father waits for your acknowledgment that He created | T 24 G 2 T(855)674 |
| no universe, and no reality. For what God wills is whole | T 24 G 2 T(855)674 |
| Will you SHARE His love for you, and look upon yourself | T 24 G 3 T(855)674 |
| is all the world is for. That is the ONLY purpose | T 24 G 4 T(856)675 |
| know the Father OR yourself. For you will use the world | T 24 G 4 T(856)675 |
| you will use the world for what is NOT its purpose | T 24 G 4 T(856)675 |
| See in his freedom YOURS, for such it IS. Let not | T 24 G 5 T(856)675 |
| obscure the truth in him, for not one law of death | T 24 G 5 T(856)675 |
| perfect sinlessness RELEASE you both, for holiness is quite impartial, with | T 24 G 5 T(856)675 |
| impartial, with one judgment made for all it looks upon. And | T 24 G 5 T(856)675 |
| through the Voice that speaks for God in everything that lives | T 24 G 5 T(856)675 |
| it is HE they look for everywhere, and find no sight | T 24 G 6 T(856)675 |
| s holiness, the perfect frame for YOUR salvation and the world | T 24 G 6 T(856)675 |
| the truth be your decision. For eternity is NOT regained by | T 24 G 7 T(857)676 |
| realize these laws are not for YOU? Then see HIM not | T 24 G 10 T(857)676 |
| part of God holds not for all the rest. You place | T 24 G 10 T(857)676 |
| great the Love of God for YOU must be, that | T 24 G 10 T(857)676 |
| you gave yourself. It stands for you alone, as self-created, self-maintained | T 24 G 11 T(858)677 |
| all this grim determination was for this: YOU WANTED SPECIALNESS TO | T 24 G 11 T(858)677 |
| the Christ, and setting forth for YOU, the purpose that you | T 24 G 13 T(858)677 |
| with IT as your ally. For what you do through Christ | T 24 G 13 T(859)678 |
| makes no sense at all, for ONLY what His Father wills | T 24 G 13 T(859)678 |
| and there IS no alternative for Him to see. Out of | T 24 G 13 T(859)678 |
| His purpose comes the means for effortless accomplishment and rest. | T 24 G 13 T(859)678 |
| make your specialness the truth, FOR, if it were, you would | T 24 H 3 T(860)679 |
| What would you save it FOR? For, in that choice, lie | T 24 H 4 T(861)680 |
| would you save it FOR? For, in that choice, lie both | T 24 H 4 T(861)680 |
| health AND harm. Save it for show, as bait to catch | T 24 H 4 T(861)680 |
| no purpose, and is means for nothing. Whatever is perceived as | T 24 H 5 T(861)680 |
| Whatever is perceived as means for truth SHARES in its holiness | T 24 H 5 T(861)680 |
| simply this: What is it FOR? The answer makes it what | T 24 H 6 T(861)680 |
| makes it what it IS for you. It has NO meaning | T 24 H 6 T(861)680 |
| a holy home for YOUR creations is it understood | T 24 H 6 T(862)681 |
| on what you use it FOR. T 24 H 9 | T 24 H 8 T(862)681 |
| yourself, with NO provisions made for evidence BEYOND itself, and NO | T 24 H 10 T(862)681 |
| travesty on Gods creation. For, as His Sons creation | T 24 H 11 T(863)682 |
| that made it, and speak for ITS reality and truth. And | T 24 H 11 T(863)682 |
| different choice, and use perception FOR A DIFFERENT PURPOSE. And what | T 24 H 12 T(864)683 |
| mission that your brother has for YOU. And such it MUST | T 25 A 3 T(865)684 |
| be that YOUR mission is for HIM. T 25 B | T 25 A 3 T(865)684 |
| the means to do it. For the Mind is HIS. And | T 25 B 1 T(865)684 |
| is your purpose to behold, for means and end are NEVER | T 25 B 3 T(866)685 |
| YOU are the means for God. NOT separate, nor with | T 25 B 4 T(866)685 |
| AS IF they were discrete, for while YOU think that part | T 25 B 6 T(867)686 |
| you would WANT to keep, for only thus will you be | T 25 C 1 T(868)687 |
| reward. How long is needed for you to realize the chance | T 25 C 2 T(868)687 |
| might result in better outcome? For one thing is sure; the | T 25 C 2 T(868)687 |
| choice, while you would seek for hope where none is EVER | T 25 C 2 T(868)687 |
| there. Take not the form for content, for the form is | T 25 C 4 T(869)688 |
| not the form for content, for the form is but a | T 25 C 4 T(869)688 |
| form is but a MEANS for content. And the frame is | T 25 C 4 T(869)688 |
| see. The body holds it, for a while, without obscuring it | T 25 C 5 T(869)688 |
| has created NEEDS no frame, for what He has created HE | T 25 C 5 T(869)688 |
| you who BROUGHT him forth for YOU to look upon. His | T 25 C 8 T(870)689 |
| you thank His perfect Son for being what he IS. And | T 25 C 9 T(871)690 |
| Father. YOU need NO forgiveness, for the wholly pure have never | T 25 C 10 T(871)690 |
| is given not to you. For what you give is HIS | T 25 C 10 T(871)690 |
| EXTEND His Will. It was for this YOU were created, and | T 25 C 11 T(871)690 |
| to a world perception rules, for such a world could not | T 25 D 2 T(873)692 |
| means to serve the goal for which it is perceived. For | T 25 D 3 T(873)692 |
| for which it is perceived. For specialness it is the perfect | T 25 D 3 T(873)692 |
| its wars, the perfect shelter for the illusions which it would | T 25 D 3 T(873)692 |
| lamps of Heaven are NOT for it to choose to see | T 25 D 5 T(874)693 |
| stay more than an instant. For he has come with Heaven | T 25 D 6 T(874)693 |
| chooses can be ANY time, for help is there, awaiting but | T 25 D 6 T(874)693 |
| you nothing except a chance for YOU to see the workings | T 25 D 7 T(875)694 |
| justified? WHAT DO YOU WANT? For these two questions ARE the | T 25 D 8 T(875)694 |
| same, your choice is made. For it is SEEING them as | T 25 D 8 T(875)694 |
| Vision sin can NOT encroach, for sin HAS BEEN corrected by | T 25 D 9 T(875)694 |
| AN ERROR, NOT a sin. For what it claimed could never | T 25 D 9 T(875)694 |
| sin, but he CAN wish for what would hurt him. And | T 25 D 10 T(875)694 |
| choice YOUR future. For you MAKE IT NOW, the | T 25 D 10 T(876)695 |
| ARE, can feel no guilt. For they can NOT attack, and | T 25 E 1 T(877)696 |
| see. And thus they seek for it, because it is their | T 25 E 1 T(877)696 |
| it and rejoice. Everyone seeks for what will bring him joy | T 25 E 1 T(877)696 |
| defined ANOTHER way, and sought for differently. T 25 E | T 25 E 1 T(877)696 |
| long will they be there for you to see. Nothing is | T 25 E 2 T(877)696 |
| Would you not do this, for the Love of God? And | T 25 E 4 T(878)697 |
| the Love of God? And for YOURSELF? For think what it | T 25 E 4 T(878)697 |
| of God? And for YOURSELF? For think what it would do | T 25 E 4 T(878)697 |
| think what it would do for YOU. YOUR evil thoughts that | T 25 E 4 T(878)697 |
| before its light. They linger for a while, a LITTLE while | T 25 E 4 T(878)697 |
| twisted forms too far away for recognition, and are gone forever | T 25 E 4 T(878)697 |
| the world can NOT destroy. For it is large enough to | T 25 E 5 T(878)697 |
| its perfume and its loveliness for you. --- | T 25 E 5 T(878)697 |
| Heaven be restored to him for whom it was created as | T 25 E 6 T(879)698 |
| entered it, and were mistaken for a little while. How better | T 25 E 6 T(879)698 |
| than he is. The NEED for guilt is gone, because it | T 25 F 1 T(880)699 |
| Each depends upon the other for whatever sense it seems to | T 25 F 1 T(880)699 |
| the other were the truth, for each attests the other MUST | T 25 F 1 T(880)699 |
| not be fearful of YOURSELF? For you HAVE hurt yourself, and | T 25 F 2 T(880)699 |
| there to see by searching for your savior, seeing Him through | T 25 F 3 T(880)699 |
| is no sin in him for you to see. Nor do | T 25 F 3 T(880)699 |
| sacrifice that he be saved, for BY his freedom will you | T 25 F 5 T(881)700 |
| sight God gave to him for you. He HAS no need | T 25 F 5 T(881)700 |
| the function he will have for you, until you see him | T 25 F 5 T(882)701 |
| Will of God MUST be for you. In YOUR forgiveness will | T 25 F 6 T(882)701 |
| will you understand His Love for you. Through your ATTACK, believe | T 25 F 6 T(882)701 |
| would no more condemn himself for HIS mistakes than damn another | T 25 G 1 T(883)702 |
| the tenderness it offers others. For he would ONLY heal and | T 25 G 1 T(883)702 |
| is NOT what eyes are FOR. And who can say that | T 25 G 2 T(883)702 |
| him no more be lonely, for the lonely ones are those | T 25 G 3 T(883)702 |
| no function in the world for them to fill; no place | T 25 G 3 T(883)702 |
| alone can fill; a part for ONLY him. Nor is the | T 25 G 4 T(884)703 |
| sin into salvation. Forgiveness is for all. But, when it RESTS | T 25 G 5 T(884)703 |
| do what is allotted him, for, on HIS part, does ALL | T 25 G 5 T(884)703 |
| a special part in time, for so he chose, and choosing | T 25 G 5 T(884)703 |
| choosing it, he made it for himself. His wish was not | T 25 G 5 T(884)703 |
| it. He HAS the means for either, as he always did | T 25 G 6 T(884)703 |
| appoint to be the means for his salvation, from the very | T 25 G 6 T(884)703 |
| function given each of you for one another. Take it gently | T 25 G 7 T(885)704 |
| death. And so it IS. For sin is a REQUEST for | T 25 H 1 T(886)705 |
| For sin is a REQUEST for death, a wish to make | T 25 H 1 T(886)705 |
| be the sinners wish for death is just as strong | T 25 H 2 T(886)705 |
| strong as is His Will for Life. Nor CAN the basis | T 25 H 2 T(886)705 |
| course would not be difficult for you. For it is this | T 25 H 3 T(886)705 |
| not be difficult for you. For it is this that you | T 25 H 3 T(886)705 |
| into something it is not. For only THIS decision CAN you | T 25 H 4 T(887)706 |
| Fathers sanity AND YOURS. For God and His beloved Son | T 25 H 5 T(887)706 |
| to separation and to differences. For here is everything perceived as | T 25 H 6 T(887)706 |
| meaningless. Love is the basis for a world perceived as wholly | T 25 H 7 T(888)707 |
| left without ESCAPE from madness, for he has a special part | T 25 H 10 T(889)708 |
| Him? The One Who speaks for Him can show you this | T 25 H 11 T(889)708 |
| the alternative He chose especially for you. It is Gods | T 25 H 11 T(889)708 |
| tenet God must be insane. For in this world it seems | T 25 H 12 T(889)708 |
| real, and rules the world? For every little gain, must someone | T 25 H 12 T(889)708 |
| amount in blood and suffering. For otherwise would evil triumph, and | T 25 H 12 T(889)708 |
| the idea no-one CAN lose for ANYONE to gain. And everyone | T 25 H 13 T(890)709 |
| perfect peace. Reason is satisfied, for ALL insane beliefs can be | T 25 H 13 T(890)709 |
| special function has a part. For here your special function is | T 25 H 13 T(890)709 |
| ANY cost. No-one CAN suffer for the Will of God to | T 25 H 14 T(890)709 |
| BECAUSE you share it. NOT for you alone, but for the | T 25 H 14 T(890)709 |
| NOT for you alone, but for the Self which IS the | T 25 H 14 T(890)709 |
| of God. He CANNOT lose, for if he could, the loss | T 25 H 14 T(890)709 |
| that you give to Him for your salvation. But He CANNOT | T 25 I 1 T(891)710 |
| CANNOT use what you withhold. For He can NOT take it | T 25 I 1 T(891)710 |
| from you, WITHOUT your willingness. For, if He did, you would | T 25 I 1 T(891)710 |
| it to Him WHOLLY willingly, for if you could, you had | T 25 I 1 T(891)710 |
| could, you had no need for Him. But this He needs | T 25 I 1 T(891)710 |
| than that you keep it for yourself alone, and recognize that | T 25 I 1 T(891)710 |
| the idea no-one CAN lose for you to gain. And nothing | T 25 I 1 T(891)710 |
| and VENGEANCE are the same, for sinners see justice ONLY as | T 25 I 3 T(891)710 |
| just that one should lack for what another has. For that | T 25 I 4 T(891)710 |
| lack for what another has. For that is vengeance, in WHATEVER | T 25 I 4 T(891)710 |
| takes. Justice demands NO sacrifice, for ANY sacrifice is made that | T 25 I 4 T(891)710 |
| It is a payment offered for the cost of sin, BUT | T 25 I 4 T(892)711 |
| your LITTLE payment, to atone for all that you would keep | T 25 I 4 T(892)711 |
| know, and knows it well. For He is wholly fair to | T 25 I 5 T(892)711 |
| Fairness AND vengeance are impossible, for each one contradicts the other | T 25 I 5 T(892)711 |
| is real. It is impossible for you to SHARE the Holy | T 25 I 5 T(892)711 |
| if He condemns a sinner for the crimes he did not | T 25 I 5 T(892)711 |
| It is extremely hard for those who still believe sin | T 25 I 6 T(892)711 |
| And what escape has He for them, except a door to | T 25 I 7 T(893)712 |
| cannot punish those who ask for punishment, but have a Judge | T 25 I 7 T(893)712 |
| OFF from love, and stands for something else. And thus is | T 25 I 8 T(893)712 |
| as weak and vengeance strong. For love has LOST when judgment | T 25 I 8 T(893)712 |
| you can NOT accept it for yourself. It is His Special | T 25 I 9 T(893)712 |
| KNOWS to be his due. For love and justice are NOT | T 25 I 9 T(893)712 |
| ANYTHING is kept FROM him? For that would be injustice, and | T 25 I 10 T(894)713 |
| who would come to plead FOR him, and not AGAINST his | T 25 I 10 T(894)713 |
| it IS seen and recognized. For just ONE witness is enough | T 25 I 11 T(895)714 |
| function He allots is but for this; that each one learn | T 25 I 11 T(895)714 |
| love WITHOUT justice is impossible. For love is fair, and cannot | T 25 I 11 T(895)714 |
| mistakes, but NOT in vengeance. For that would be unjust to | T 25 I 11 T(895)714 |
| that justice is the same for everyone? To take from one | T 25 I 13 T(896)715 |
| EVERY way, as God appointed for His holy Son. This is | T 25 I 14 T(896)715 |
| BUT perfect justice CAN prevail for you. And you ARE safe | T 25 I 14 T(896)715 |
| a version of its own. For only love IS just, and | T 25 I 14 T(896)715 |
| that the answer MUST entail. For if you answer yes, this | T 25 J 1 T(897)716 |
| ACCEPT IT. It IS saved for you, until reluctance to receive | T 25 J 2 T(897)716 |
| anyone, but cherished and preserved for you in Heaven, where all | T 25 J 2 T(897)716 |
| Gods Son are kept for him, and offered anyone who | T 25 J 2 T(897)716 |
| but ADDS to the supply. For God IS fair. He does | T 25 J 2 T(897)716 |
| s perception leaves no GROUNDS for an attack. Only a LOSS | T 25 J 4 T(898)717 |
| the problem still remain unsolved, for ONLY justice can set up | T 25 J 4 T(898)717 |
| deprived, and thus with grounds for vengeance. Problem SOLVING can NOT | T 25 J 4 T(898)717 |
| is crucial to this course. For miracles DEPEND on justice. NOT | T 25 J 5 T(898)717 |
| NOT occur. Healing must be for everyone BECAUSE he does not | T 25 J 5 T(898)717 |
| the Holy Spirit to solve FOR you means that you WANT | T 25 J 7 T(899)718 |
| it solved. To keep it for yourself to solve WITHOUT His | T 25 J 7 T(899)718 |
| to let them be removed FOR you. And so they gather | T 25 J 8 T(899)718 |
| MUST be to take forgiveness for yourself. T 25 J | T 25 J 8 T(899)718 |
| thus it is the SAME for everyone, because it sees no | T 25 J 9 T(900)719i |
| on the BODY is apparent, for it is ALWAYS an attempt | T 26 A 1 T(901)720 |
| of saving just a little for yourself. To see a brother | T 26 A 1 T(901)720 |
| part to keep itself complete. For if they joined, each one | T 26 B 1 T(901)720 |
| limited, and something still remains for you alone. And FOR this | T 26 B 2 T(901)720 |
| remains for you alone. And FOR this little to belong to | T 26 B 2 T(901)720 |
| everything you think is YOURS. For giving and receiving ARE the | T 26 B 2 T(901)720 |
| each brother whom you see. For you MUST see him as | T 26 B 2 T(901)720 |
| HAS this world no meaning for you. Yet it can become | T 26 B 4 T(902)721A |
| peace. But judge him not, for you will hear no song | T 26 B 5 T(902)721A |
| hear no song of liberation for yourself, nor see what it | T 26 B 5 T(902)721A |
| sacrifice of life OR death. For neither did he make, and | T 26 B 6 T(903)722 |
| sacrifice his Fathers Will for him? Condemn him not by | T 26 B 7 T(903)722 |
| Spirit to solve ALL problems for you. HE has not a | T 26 C 1 T(904)723 |
| until it has been answered for ALL time, and will not | T 26 C 1 T(904)723 |
| mistake is NOT more difficult for Him to bring to truth | T 26 C 2 T(904)723 |
| to truth than is another. For there IS but one mistake | T 26 C 2 T(904)723 |
| and COULD result in gain for anyone. If THIS were true | T 26 C 2 T(904)723 |
| time you keep a problem for YOURSELF to solve, or judge | T 26 C 4 T(905)724 |
| great, and cannot BE resolved. For there are those you WANT | T 26 C 5 T(905)724 |
| it is received by everyone. For what you give to Him | T 26 C 5 T(905)724 |
| are willing to receive correction for ALL your problems. You will | T 26 C 6 T(906)725 |
| You will not keep ONE, for pain in ANY form you | T 26 C 6 T(906)725 |
| Holy Spirits gentle sight. For all of them ARE little | T 26 C 6 T(906)725 |
| merely fall away, and disappear. For it is NOT your Father | T 26 C 7 T(906)725 |
| What IS there to decide? For it is CONFLICT that makes | T 26 D 1 T(907)726 |
| The truth makes NO decisions, for there is nothing to decide | T 26 D 1 T(907)726 |
| What is everything leaves room for NOTHING ELSE. T 26 | T 26 D 1 T(907)726 |
| stops just short of Heaven, for only perception NEEDS salvation. Heaven | T 26 D 5 T(908)727 |
| a choice BETWEEN the wish for Heaven and the wish for | T 26 D 5 T(908)727 |
| for Heaven and the wish for hell, unless he recognizes they | T 26 D 5 T(908)727 |
| made. There is no basis FOR choice in this complex and | T 26 D 5 T(908)727 |
| this complex and over-complicated world. For no-one understands what is the | T 26 D 5 T(908)727 |
| in the perception of alternatives FOR choice. T 26 D | T 26 D 5 T(908)727 |
| there is no parting here, for everything is TOTALLY forgiven. And | T 26 E 2 T(910)729 |
| has been forgiven MUST join, for nothing stands BETWEEN, to keep | T 26 E 2 T(910)729 |
| perceive that they are one, for nothing stands between, to push | T 26 E 2 T(910)729 |
| sin has left a place for Heavens altar to rise | T 26 E 3 T(910)729 |
| was sin believed to be. For here does every light of | T 26 E 3 T(910)729 |
| rekindled and increased in joy. For here is what was lost | T 26 E 3 T(910)729 |
| T 26 E 5. For as they come to YOU | T 26 E 5 T(911)730 |
| will you go with them. For no-one hears the song of | T 26 E 5 T(911)730 |
| is what this course is FOR. This is its only purpose | T 26 F 1 T(912)731 |
| This is its only purpose, for only that is all there | T 26 F 1 T(912)731 |
| remains and choice is meaningful. For never will another road be | T 26 F 1 T(912)731 |
| mistake, held also the Correction for that one, and ALL of | T 26 F 3 T(913)732 |
| tiny instant time was gone, for that was all it ever | T 26 F 3 T(913)732 |
| look upon you saw but for an instant, long ago, before | T 26 F 4 T(913)732 |
| away in Heaven too soon for anything to notice it had | T 26 F 4 T(913)732 |
| can hardly still be there for you to choose to be | T 26 F 5 T(913)732 |
| rise. So VERY long ago, for such a tiny interval of | T 26 F 5 T(913)732 |
| teacher and no OTHER way. For what has been undone no | T 26 F 6 T(914)740 |
| to where he really IS? For this is fact, and does | T 26 F 6 T(914)740 |
| but the time it took for God to give His Answer | T 26 F 11 T(916)742 |
| give His Answer to illusion for ALL time and EVERY circumstance | T 26 F 11 T(916)742 |
| past and let it go, for it IS gone. You stand | T 26 F 12 T(916)742 |
| and valuable and worth striving for can hurt you, and will | T 26 G 1 T(917)743 |
| death, has come to you. For no-one can make one illusion | T 26 G 1 T(917)743 |
| and still escape the rest. For who can choose to keep | T 26 G 1 T(917)743 |
| God appointed HAS no substitute, for what illusion CAN replace the | T 26 G 2 T(917)743 |
| the throne that God appointed for your Friend, if you but | T 26 G 3 T(917)743 |
| unoccupied? Make NO illusion friend, for if you do, it CAN | T 26 G 3 T(917)743 |
| throne, when you make room for him on his. | T 26 G 3 T(917)743 |
| summarizes all that must occur for healing to be possible. For | T 26 H 1 T(918)744 |
| for healing to be possible. For when it once is possible | T 26 H 1 T(918)744 |
| separation is denied, it goes. For it IS gone as soon | T 26 H 1 T(918)744 |
| H 2. Guilt ASKS FOR punishment, and its request is | T 26 H 2 T(918)744 |
| NOT a part of it. For It is real, and dwells | T 26 H 3 T(918)744 |
| belief in sin MUST be, for only there can its effects | T 26 H 3 T(918)744 |
| less willingly OFFERED to truth for healing and for help. NO | T 26 H 4 T(919)745 |
| to truth for healing and for help. NO illusion has ANY | T 26 H 4 T(919)745 |
| truth. Sin is not error, for it goes BEYOND correction to | T 26 H 5 T(919)745 |
| healing, and the lasting grounds for hell. If this were so | T 26 H 5 T(919)745 |
| at last to vengeance’ heels. For such an insane picture, an | T 26 H 6 T(919)745 |
| A LITTLE sigh that speaks for Heaven as a preference to | T 26 H 9 T(920)746 |
| salvation, and ESCAPE from guilt. For otherwise he still demands that | T 26 H 13 T(922)748 |
| every miracle ALL healing lies, for God gave Answer to them | T 26 H 14 T(922)748 |
| 923) 749 for his release and yours. Heaven | T 26 H 14 T(923)749 |
| of what his Father wills for him. Yet every instant offers | T 26 H 15 T(923)749 |
| In crucifixion is redemption laid, for healing is not needed where | T 26 H 15 T(923)749 |
| death, all glory be forever. For you HAVE power to save | T 26 H 15 T(923)749 |
| world of sin and death. For what can save each one | T 26 H 16 T(923)749 |
| denies will save them all, for what is One can HAVE | T 26 H 17 T(923)749 |
| name and God will answer, for on Him you call. Could | T 26 H 17 T(924)750 |
| might be a LITTLE separate. For time and space are ONE | T 26 I 1 T(925)751 |
| project this fear to time, for time is NOT the enemy | T 26 I 3 T(925)751 |
| of what you see it FOR. If you would keep a | T 26 I 3 T(925)751 |
| state. The plans YOU make for safety all are laid within | T 26 I 4 T(926)752 |
| and kept separate from healing. For a miracle is NOW. It | T 26 I 5 T(926)752 |
| clear. This is NOT reason, for it is unjust, and clearly | T 26 I 6 T(926)752 |
| Given a change of purpose for the good, there is NO | T 26 I 7 T(927)753 |
| good, there is NO reason for an interval in which disaster | T 26 I 7 T(927)753 |
| cost the Holy Spirit asks for what he gave WITHOUT a | T 26 I 7 T(927)753 |
| is NOT your just reward. For you have cause for freedom | T 26 I 8 T(927)753 |
| reward. For you have cause for freedom NOW. What profits freedom | T 26 I 8 T(927)753 |
| T 26 J. For They Have Come (N 1856 | T 26 J 0 T(928)754 |
| be, from whom the Voice for God calls lovingly unto your | T 26 J 1 T(928)754 |
| to ask a little trust for him who carries Christ to | T 26 J 2 T(928)754 |
| And would you trade Them for an ancient hate? The ground | T 26 J 2 T(928)754 |
| 5. Heaven is grateful for this gift of what has | T 26 J 5 T(929)755 |
| has been withheld so long. For They have come to gather | T 26 J 5 T(929)755 |
| living temple, where a home for Them has been set up | T 26 J 5 T(929)755 |
| Heaven brighter grow in gratitude for what has been restored. Around | T 26 J 6 T(929)755 |
| footprints lighten up the world, for where you walk forgiveness goes | T 26 J 6 T(929)755 |
| Son give LESS in gratitude for so much MORE? | T 26 J 6 T(929)755 |
| Holy Spirits purpose done. For They have come! For They | T 26 J 7 T(930)756 |
| done. For They have come! For They have come at last | T 26 J 7 T(930)756 |
| then, remains to be undone, for you to REALIZE Their Presence | T 26 K 1 T(931)757 |
| which YOU THINK IT FAIR. For otherwise, how could some be | T 26 K 2 T(931)757 |
| get? Is it not retribution for your own attack upon the | T 26 K 4 T(932)758 |
| do you perceive one PURPOSE for your whole relationship. And this | T 26 K 5 T(932)758 |
| purpose nothing CAN be added, for the world is purposeless except | T 26 K 5 T(932)758 |
| the world is purposeless except for this. To add or take | T 26 K 5 T(932)758 |
| You CANNOT sacrifice yourself alone. For sacrifice is total. If it | T 27 A 1 T(934)760 |
| living symbol of his guilt, for you will NOT escape the | T 27 A 2 T(934)760 |
| escape the death you make for him, and in HIS innocence | T 27 A 2 T(934)760 |
| at your hand I die. For sickness is the witness to | T 27 B 2 T(935)761 |
| Yet it speaks with certainty for what it represents. The bleak | T 27 B 3 T(935)761 |
| picture of a body still, for what you REALLY are can | T 27 B 3 T(935)761 |
| one has NOT been used for purpose of attack, and therefore | T 27 B 3 T(935)761 |
| It is not Will for Life, but wish for death | T 27 B 5 T(936)762 |
| Will for Life, but wish for death, that is the motivation | T 27 B 5 T(936)762 |
| death, that is the motivation for this world. Its ONLY purpose | T 27 B 5 T(936)762 |
| to the system they speak for and represent. And each has | T 27 B 5 T(936)762 |
| how lovely are the witnesses for guilt. Concerns about the body | T 27 B 5 T(936)762 |
| takes. The sick have reason for each one of their unnatural | T 27 B 6 T(936)762 |
| unnatural desires and strange needs. For who could live a life | T 27 B 6 T(936)762 |
| pleasure is their righteous payment for their little lives? Their death | T 27 B 6 T(936)762 |
| death will pay the price for all of them, if they | T 27 B 6 T(936)762 |
| to remain content to seek for passing joys, and cherish little | T 27 B 7 T(936)762 |
| a goal inherent in itself. For it becomes the symbol of | T 27 B 7 T(936)762 |
| experience of fear OR love. For now it witnesses to NOTHING | T 27 B 8 T(937)763 |
| to choose what it is FOR. Now it is not condemned | T 27 B 8 T(937)763 |
| is not condemned, but waiting for a purpose to be GIVEN | T 27 B 8 T(937)763 |
| purpose was to foster guilt. For this insists your crippled picture | T 27 B 10 T(937)763 |
| healing frightening? To many, yes. For accusation is a bar to | T 27 C 1 T(938)764 |
| the damaged HAVE no grounds for peace. Who has been injured | T 27 C 1 T(938)764 |
| due. He may be PITIED for his guilt, but NOT exonerated | T 27 C 1 T(938)764 |
| The unhealed CANNOT pardon. For they are the witnesses that | T 27 C 2 T(938)764 |
| truth. Good cannot BE returned for evil, for forgiveness does not | T 27 C 2 T(938)764 |
| cannot BE returned for evil, for forgiveness does not first ESTABLISH | T 27 C 2 T(938)764 |
| paradox which reason cannot see. For it maintains what has been | T 27 C 3 T(938)764 |
| brothers AND themselves as well. For no-one in whom true forgiveness | T 27 C 3 T(938)764 |
| his own. Forgiveness CANNOT be for one, and not the other | T 27 C 3 T(938)764 |
| greater than a thousand tongues. For here is his forgiveness PROVED | T 27 C 5 T(939)765 |
| How just are miracles! For they bestow an equal gift | T 27 C 7 T(940)766 |
| consent no more to suffer. For his innocence HAS BEEN established | T 27 C 8 T(940)766 |
| to reason with an argument for sickness such as this? And | T 27 C 9 T(940)766 |
| His it is not YOURS, for YOU must lose what you | T 27 C 10 T(941)767 |
| sins become the central target for correction, lest your errors and | T 27 C 13 T(942)768 |
| understand, and recognize as His. For only thus can He keep | T 27 C 15 T(942)768 |
| His goal divided and distinct for each of you preserves your | T 27 C 15 T(942)768 |
| Power can NOT oppose. For opposition would WEAKEN it, and | T 27 D 1 T(944)770 |
| your brother IS a symbol for a hateful-love, a weakened-power, and | T 27 D 2 T(944)770 |
| has NO meaning to you, for he stands for what is | T 27 D 2 T(944)770 |
| to you, for he stands for what is meaningless. He represents | T 27 D 2 T(944)770 |
| gone. And now he stands for nothing. Symbols which but represent | T 27 D 2 T(944)770 |
| that cannot BE, must stand for empty space and nothingness. Yet | T 27 D 2 T(944)770 |
| the invitations real appeal. For what you leave as vacant | T 27 D 4 T(945)771 |
| opposite, is what creation IS. For this there are NO symbols | T 27 D 4 T(945)771 |
| Nothing points BEYOND the truth, for what can stand for MORE | T 27 D 4 T(945)771 |
| truth, for what can stand for MORE than everything? Yet true | T 27 D 4 T(945)771 |
| And so the first replacement for your picture is ANOTHER picture | T 27 D 4 T(945)771 |
| so there IS no symbol for totality. Reality is ultimately known | T 27 D 5 T(945)771 |
| need defense of ANY kind. For you will give it OVERWHELMING | T 27 D 6 T(945)771 |
| want. It does NOT stand for double concepts. Though it is | T 27 D 6 T(945)771 |
| take the final step Himself. For this you need NO pictures | T 27 D 6 T(945)771 |
| no answer and no resolution. For its PURPOSE is to make | T 27 E 1 T(947)773 |
| in conflict HAS no answer, for it is seen in different | T 27 E 1 T(947)773 |
| cannot answer anything at all, for conflict HAS no limited effects | T 27 E 1 T(947)773 |
| which your problems are resolved, for what He wills already has | T 27 E 1 T(947)773 |
| and LEFT. Here they BELONG, for here THEIR answer is. And | T 27 E 2 T(947)773 |
| the Holy Instants surety. For there the problem WILL be | T 27 E 3 T(947)773 |
| there will be no solution, for there IS no answer there | T 27 E 3 T(947)773 |
| this is NOT a question, for it TELLS you WHAT you | T 27 E 4 T(948)774 |
| WHERE to go to ask for it. It leaves no room | T 27 E 4 T(948)774 |
| world a form of propaganda for itself. Just as the body | T 27 E 5 T(948)774 |
| a learning tool which asks for something that you do NOT | T 27 E 5 T(948)774 |
| It does NOT set conditions for response, but merely asks what | T 27 E 5 T(948)774 |
| free to ASK this question, for he does not WANT an | T 27 E 5 T(948)774 |
| which holds the answer lovingly FOR you. Here are the answers | T 27 E 7 T(949)775 |
| the answer that was MADE for you. --- | T 27 E 7 T(949)775 |
| ONLY thing that is required for a healing is a lack | T 27 F 2 T(950)776 |
| gone forever from your mind. For if it were, there were | T 27 F 2 T(950)776 |
| were, there were no NEED for healing any more. But it | T 27 F 2 T(950)776 |
| it DOES mean, if only for an instant, you love without | T 27 F 2 T(950)776 |
| that war has no effects. For all the hurt that war | T 27 F 3 T(950)776 |
| Be not afraid of blessing for the One Who blesses you | T 27 F 4 T(951)777 |
| the world indeed seem fearful, for you have WITHHELD its peace | T 27 F 4 T(951)777 |
| holy instant and be healed, for nothing that is there received | T 27 F 5 T(951)777 |
| one cannot PERCEIVE the other, for they CANNOT both be there | T 27 F 5 T(951)777 |
| would be there no more for him to see. Its very | T 27 F 7 T(952)778 |
| which are seen as one. For ONLY common elements are there | T 27 F 7 T(952)778 |
| differences which made this possible, for learning does not jump from | T 27 F 8 T(952)778 |
| when you accept the healing for yourself. Its TOTAL value need | T 27 F 10 T(953)779 |
| separate parts. God thanks you for your healing, for He knows | T 27 F 10 T(953)779 |
| thanks you for your healing, for He knows it is a | T 27 F 10 T(953)779 |
| is the same as pleasure, for they both are means TO | T 27 G 1 T(954)780 |
| achieved. Thus are they means for nothing, for they have a | T 27 G 1 T(954)780 |
| are they means for nothing, for they have a goal without | T 27 G 1 T(954)780 |
| pleasure, and again to pain. For EITHER witness is the same | T 27 G 2 T(954)780 |
| to a different SOUND. Except for this, the witnesses of sin | T 27 G 2 T(954)780 |
| AMONG them which are real, for any one you choose is | T 27 G 3 T(955)781 |
| which speak in OTHER ways for its reality. He KNOWS it | T 27 G 4 T(955)781 |
| KNOWS it is not real. For NOTHING could contain what you | T 27 G 4 T(955)781 |
| whatever YOU hold dear. And for each witness to the body | T 27 G 4 T(955)781 |
| pleasures does He heal alike, for ALL sins witnesses do | T 27 G 4 T(955)781 |
| a witness no-one can deny, for it is the EFFECTS of | T 27 G 5 T(955)781 |
| a miracle speaks not but for itself, but what it REPRESENTS | T 27 G 5 T(955)781 |
| it stands for what is past forgiveness, and | T 27 G 5 T(956)782 |
| a single sound; a call for healing, and a plaintive cry | T 27 G 6 T(956)782 |
| healing, and a plaintive cry for help within a world of | T 27 G 6 T(956)782 |
| GUARANTEED the strength of miracles for what they witness TO. | T 27 G 6 T(956)782 |
| else, a thing OUTSIDE himself for which he has no reason | T 27 H 1 T(957)783 |
| attack upon himself apparent still, for it is he who bears | T 27 H 1 T(957)783 |
| not recognize their common need. For each one thinks that, if | T 27 H 4 T(958)784 |
| on the suffering and sin, for they are but REFLECTIONS of | T 27 H 5 T(958)784 |
| of evil cannot speak EXCEPT for what has seen a NEED | T 27 H 6 T(958)784 |
| what has seen a NEED for evil in the world. And | T 27 H 6 T(958)784 |
| mighty legions of its witnesses for its undoing. They SUPPORT its | T 27 H 6 T(958)784 |
| in ANY way, REQUEST them for yourself. This is how ALL | T 27 H 7 T(959)- 785 |
| dream the world is dreaming FOR him. He becomes a part | T 27 H 8 T(959)- 785 |
| Be glad indeed it is, for thus are YOU the ONE | T 27 H 9 T(959)- 785 |
| The sleep is peaceful now, for these are happy dreams. Dream | T 27 H 14 T(961)787 |
| and give thanks to him for all the helpfullness he gave | T 27 H 15 T(961)787 |
| your dream of deep appreciation for his gifts to you. | T 27 H 15 T(961)787 |
| it to live, it seeks for other bodies as its friends | T 27 I 1 T(962)788 |
| rule. It tries to look for pleasure, and avoid the things | T 27 I 1 T(962)788 |
| things, and tosses them away for senseless things it does not | T 27 I 2 T(962)788 |
| its own. It looks about for special bodies which can SHARE | T 27 I 2 T(962)788 |
| the BODY does is true, for it IS but a figure | T 27 I 4 T(962)788 |
| upon the dreams beginning, for the part you see is | T 27 I 4 T(963)789 |
| are one illusion, too ridiculous for anything but to be laughed | T 27 I 5 T(963)789 |
| we will see the grounds for laughter, NOT a cause for | T 27 I 5 T(963)789 |
| for laughter, NOT a cause for fear. Let us return the | T 27 I 5 T(963)789 |
| done to YOU. The guilt for what YOU thought is being | T 27 I 7 T(963)789 |
| feel, this is STILL true. For you would not react at | T 27 I 10 T(965)791 |
| with this very simple truth. For this one answer TAKES AWAY | T 27 I 11 T(965)791 |
| His answer not at all, for He would teach you but | T 27 I 11 T(965)791 |
| pay no heed at all. For they attest the thing you | T 27 I 12 T(965)791 |
| of them, and loved them for a while. The miracle but | T 28 A 1 T(967)793 |
| guilt are here no more. For guilt is over. In its | T 28 A 2 T(967)793 |
| purpose, and to be means for something ELSE. It can be | T 28 A 2 T(967)793 |
| A 3. Nothing employed for healing represents an effort to | T 28 A 3 T(967)793 |
| the Holy Spirit can employ for healing have been given Him | T 28 A 3 T(967)793 |
| the content and the purposes for which they have been made | T 28 A 3 T(967)793 |
| indeed make use of memory, for God Himself is there. But | T 28 B 1 T(967)793 |
| past, that it is hard for you to realize it is | T 28 B 2 T(968)794 |
| nor appoint what it is FOR. Like to the body, it | T 28 B 3 T(968)794 |
| NOTHING that you taught yourself, for you were badly taught. Who | T 28 B 5 T(969)795 |
| CANNOT understand what they are FOR. Let not the cause that | T 28 B 5 T(969)795 |
| GLAD that it is gone, for this is what you would | T 28 B 5 T(969)795 |
| the Holy Spirit has remembered FOR you, when you would forget | T 28 B 6 T(969)795 |
| NEVER absent from your mind, for it was NOT your Father | T 28 B 6 T(969)795 |
| gone. When you forgive It for YOUR sins, It will no | T 28 B 7 T(969)795 |
| His Son could be condemned for what was causeless, and AGAINST | T 28 B 8 T(970)796 |
| time is given offers thanks for every quiet instant given Him | T 28 B 10 T(970)796 |
| every quiet instant given Him. For in that instant is His | T 28 B 10 T(970)796 |
| to the Son of God, for whom they have been kept | T 28 B 10 T(970)796 |
| offer them unto the one for whom He has been given | T 28 B 10 T(970)796 |
| enter where they would abide. For in that instant does the | T 28 B 10 T(970)796 |
| he never had a NEED for doing ANYTHING, and never did | T 28 B 12 T(971)797 |
| will suffice to reach beyond? For God has closed it with | T 28 B 13 T(971)797 |
| from the Will that IS for you. --- | T 28 B 13 T(971)797 |
| cause is GIVEN its effects. For sickness is a meaningless attempt | T 28 C 2 T(972)- 798 |
| be his Fathers Son. For this impossible desire, he does | T 28 C 3 T(972)- 798 |
| your dreaming. Do you wish for dreams of healing, or for | T 28 C 4 T(973)- 799 |
| for dreams of healing, or for dreams of death? A dream | T 28 C 4 T(973)- 799 |
| ANOTHER dream as well. But, for this change in content of | T 28 C 5 T(973)- 799 |
| happy dreams the miracle exchanges for your own. It does NOT | T 28 C 5 T(973)- 799 |
| the one you would EXCHANGE for this. T 28 C | T 28 C 5 T(973)- 799 |
| you give it real EFFECTS. For that would change its CAUSE | T 28 C 6 T(973)- 799 |
| their own. And hate it for the vengeance IT would offer | T 28 C 8 T(974)- 800 |
| function of causation, NOT effect. For THIS confusion has produced the | T 28 C 9 T(974)- 800 |
| the BODY can be healed, for this is NOT the lesson | T 28 C 11 T(975)- 801 |
| salvation is not our concern. For you have barely started to | T 28 D 1 T(975)- 801 |
| will fade away, without effects. For it is your SUPPORT that | T 28 D 1 T(975)- 801 |
| your brother to be sick, for if he is, have YOU | T 28 D 3 T(976)- 802 |
| not His coming with illusions, for it is His coming that | T 28 D 3 T(976)- 802 |
| the cause that sickness has. For it was made to keep | T 28 D 4 T(976)- 802 |
| seemed to keep them separate for a little while? | T 28 D 5 T(976)- 802 |
| Where is the grounds for sickness, when the minds have | T 28 D 5 T(977)- 803 |
| of sin He CANNOT bridge, for He cannot destroy the alien | T 28 D 5 T(977)- 803 |
| eager hands, to keep them for yourself. The miracle will brush | T 28 D 5 T(977)- 803 |
| aside, and thus make room for Him Who wills to come | T 28 D 5 T(977)- 803 |
| your starving brothers, who mistook for gold a shining pebble, and | T 28 D 6 T(977)- 803 |
| make a place of welcome for your Father and your Self | T 28 D 7 T(977)- 803 |
| of the world has shown. For HERE, the more that anyone | T 28 D 8 T(977)- 803 |
| receives, the more is left for all the rest to share | T 28 D 8 T(977)- 803 |
| the lean years enter not, for time waits not upon this | T 28 D 8 T(978)- 804 |
| feast, which HAS no end. For Love has set Its table | T 28 D 8 T(978)- 804 |
| 1. Accepting the Atonement for yourself means NOT to give | T 28 E 1 T(979)805 |
| thing; that you are evil, for you share in dreams of | T 28 E 1 T(979)805 |
| dreams, WHATEVER form they take. For you will lose identity in | T 28 E 2 T(979)805 |
| in his illusion of himself, for YOUR identity depends on his | T 28 E 3 T(979)805 |
| his illusions by your faith, for if you do, you will | T 28 E 4 T(980)806 |
| part, he will do his, for he will JOIN you where | T 28 E 4 T(980)806 |
| confusion, and you ARE confused, for in the gap no stable | T 28 E 5 T(980)806 |
| between your bodies matters not, for what is joined in Him | T 28 E 6 T(980)806 |
| seem to take mean nothing. For the Whole is in each | T 28 E 8 T(981)807 |
| E 9. Who seeks for substitutes, when he perceives HE | T 28 E 9 T(981)807 |
| seeing IS; what listening is FOR. It is as little able | T 28 F 4 T(983)809 |
| seen and heard and UNDERSTOOD. For eyes and ears are senses | T 28 F 5 T(983)809 |
| Truth has left no room for them in ANY place or | T 28 F 6 T(983)809 |
| in ANY place or time. For It fills every place and | T 28 F 6 T(983)809 |
| punishes the body is insane. For here the little gap is | T 28 G 1 T(985)811 |
| pain a joy, and look for lasting pleasure in the dust | T 28 G 1 T(985)811 |
| CANNOT understand what it is for. IT DOES NOT VICTIMIZE, because | T 28 G 1 T(985)811 |
| of view to hold responsible for sight a thing that cannot | T 28 G 2 T(985)811 |
| cannot see, and blame it for the sounds you do not | T 28 G 2 T(985)811 |
| HATE. It can be USED for hate, but it cannot be | T 28 G 2 T(985)811 |
| send it forth to SEEK for separation and BE separate. And | T 28 G 3 T(985)811 |
| THEN you hate it, NOT for what it is, but for | T 28 G 3 T(985)811 |
| for what it is, but for the uses you have MADE | T 28 G 3 T(985)811 |
| own. It sees and acts for YOU. It hears YOUR voice | T 28 G 3 T(985)811 |
| and thus DESERVE your hatred for the limitations which it brings | T 28 G 3 T(985)811 |
| Be you perfect as Myself, for you can never be apart | T 28 G 6 T(986)812 |
| H 1. God asks for nothing, and His Son, like | T 28 H 1 T(987)813 |
| Son, like Him, need ask for nothing. For there is no | T 28 H 1 T(987)813 |
| Him, need ask for nothing. For there is no lack in | T 28 H 1 T(987)813 |
| there that he could want for something he has not. A | T 28 H 1 T(987)813 |
| to heal? Your savior waits for healing, and the world waits | T 28 H 2 T(987)813 |
| are YOU apart from it. For healing will be one, or | T 28 H 2 T(987)813 |
| healing LIES. What could CORRECT for separation but its opposite? There | T 28 H 2 T(987)813 |
| Nor is it idly blamed for what it did not do | T 28 H 4 T(988)814 |
| of Gods Son, and, for THIS purpose, it cannot BE | T 28 H 4 T(988)814 |
| safe in what was MADE for danger and for fear? Why | T 28 H 6 T(988)814 |
| was MADE for danger and for fear? Why burden it with | T 28 H 6 T(988)814 |
| this house will stand forever, for its strength lies NOT within | T 28 H 7 T(989)815 |
| eternal Love is quite impossible. For it would mean His Love | T 29 A 1 T(990)816 |
| could you trust Him, then? For He must be deceptive in | T 29 A 1 T(990)816 |
| escape if there be need for you to flee. T | T 29 A 1 T(990)816 |
| of God most plainly seen. For love is treacherous to those | T 29 A 2 T(990)816 |
| love. THE BODY SAVES YOU, for it gets away from total | T 29 B 1 T(991)817 |
| lies its power over you. For now you think that IT | T 29 B 2 T(991)817 |
| go there; what is feasible for you to undertake, and what | T 29 B 2 T(991)817 |
| DEMANDS the sacrifice of love, for in loves presence fear | T 29 B 3 T(991)817 |
| s presence fear cannot abide. For hate to be maintained love | T 29 B 3 T(991)817 |
| ANY goal, is your excuse for variable goals YOU hold, and | T 29 B 4 T(992)818 |
| rough, and far too difficult for you to follow? Is it | T 29 C 1 T(993)819 |
| will not behold a reason for regret, but cause indeed for | T 29 C 2 T(993)819 |
| for regret, but cause indeed for glad rejoicing and for hope | T 29 C 2 T(993)819 |
| indeed for glad rejoicing and for hope of peace. T | T 29 C 2 T(993)819 |
| of RETAINING sin and pain. For pain and sin are ONE | T 29 C 3 T(993)819 |
| did not hear Him enter, for you did not wholly welcome | T 29 C 4 T(994)820 |
| on them, and take them for your own. He NEEDS your | T 29 C 4 T(994)820 |
| stand, and where His gifts for them are laid. T | T 29 C 4 T(994)820 |
| Who entered in but waits for YOU to come where you | T 29 C 5 T(994)820 |
| Presence brings, can be obtained. For they are where He is | T 29 C 5 T(994)820 |
| His Presence MUST be there. For what you now can do | T 29 C 5 T(994)820 |
| Confusion follows on confusion here, for ON confusion has this world | T 29 C 6 T(995)821 |
| it has a double purpose, for it can be made to | T 29 C 7 T(995)821 |
| lies the idea of sickness. For it asks that God be | T 29 C 8 T(995)821 |
| What, then, becomes of YOU, for it IS you of whom | T 29 C 8 T(995)821 |
| whom the sacrifice is asked? For He is told that part | T 29 C 8 T(995)821 |
| And you WILL hate it for its littleness, unmindful that the | T 29 C 9 T(996)822 |
| as a thing you hate. For if He be the sum | T 29 C 10 T(996)822 |
| from sickness and from death. For what is yours cannot be | T 29 C 10 T(996)822 |
| saving YOU depends his happiness. For who is Savior, but the | T 29 D 1 T(997)823 |
| will not know he HAS, for giving is the proof of | T 29 D 1 T(997)823 |
| understand this must be so. For who COULD give unless he | T 29 D 1 T(997)823 |
| given unto YOU. Make way for love which you did not | T 29 D 4 T(998)824 |
| his savior, leaving him unsaved. For it was in YOUR face | T 29 D 4 T(998)824 |
| of truth becomes the basis for the miracle, which MEANS that | T 29 E 1 T(999)813 |
| dreams and wake from some. For you are either sleeping OR | T 29 E 1 T(999)813 |
| which the fear is seen. For EVERY dream is but a | T 29 E 2 T(999)813 |
| it ABSENT from the dream. For fear is the material of | T 29 E 2 T(999)813 |
| then be WILLING to awake, for which the miracle prepares the | T 29 E 2 T(999)813 |
| the theme of every dream, for they are made of fear | T 29 E 3 T(999)813 |
| SHOULD represent, and SHOULD achieve for you. If it succeeds, you | T 29 E 4 T(1000)814 |
| to BE what they are FOR. A shadow figure who attacks | T 29 E 5 T(1000)814 |
| What is your brother FOR? You do not know, because | T 29 E 6 T(1000)814 |
| meant to be. He asks for help in every dream he | T 29 E 6 T(1000)814 |
| becomes an offering of love. For at its center is His | T 29 E 6 T(1000)814 |
| its center is His Love for you, which lights WHATEVER form | T 29 E 6 T(1000)814 |
| can change Their dwelling place. For your Identity abides in Them | T 29 F 1 T(1001)815 |
| Fathers Son, and not for ANY purpose you may see | T 29 F 2 T(1001)815 |
| Eternal that abide in him, for YOUR Identity is there. | T 29 F 2 T(1001)815 |
| of his Fathers Love for you, the soft reminder of | T 29 F 3 T(1001)815 |
| that YOU might be whole, for only the complete can be | T 29 F 3 T(1001)815 |
| pain. They hold no sword, for they have left their hold | T 29 F 4 T(1002)816 |
| it may appear to be. For you would understand how great | T 29 F 5 T(1002)816 |
| which you have forgiven him for all his dreams of death | T 29 F 6 T(1002)816 |
| its function, it was made for hate, and will continue in | T 29 F 6 T(1002)816 |
| takes in some way calls for death. And those who serve | T 29 F 6 T(1002)816 |
| Who sees a different function for a dream. When dreams are | T 29 F 7 T(1003)817 |
| separation, even though it was for this that every dream was | T 29 F 7 T(1003)817 |
| hope of change and betterment, for here is NOT where changelessness | T 29 F 7 T(1003)817 |
| form. Forgiveness IS your peace, for herein lies the end of | T 29 G 1 T(1004)818 |
| was, and as he is, for time appointed not his destiny | T 29 G 2 T(1004)818 |
| goal unlike Gods Purpose FOR you, and establish it as | T 29 G 3 T(1004)818 |
| restored the Function God established for His Son in full awareness | T 29 G 4 T(1005)819 |
| to crucify Gods Son. For even though it WAS a | T 29 G 5 T(1005)819 |
| need not let it stand for this to you. Let THIS | T 29 G 5 T(1005)819 |
| MUST be changed as well. For nothing here but is defined | T 29 G 5 T(1005)819 |
| as what you see it FOR. How lovely is the world | T 29 G 5 T(1005)819 |
| Seek not outside yourself. For it will fail, and you | T 29 H 1 T(1006)820 |
| brings. Seek not outside yourself. For all your pain comes simply | T 29 H 1 T(1006)820 |
| simply from a futile search for what you want, insisting WHERE | T 29 H 1 T(1006)820 |
| truth, and NOT to seek for it outside yourself. No-one who | T 29 H 2 T(1006)820 |
| truth about himself, and seeks for something MORE than everything, as | T 29 H 2 T(1006)820 |
| the body; that it seek for what he lacks, and GIVE | T 29 H 2 T(1006)820 |
| and to seek beyond them for a thousand more. And each | T 29 H 3 T(1006)820 |
| fail him, all excepting one; for he will die, and does | T 29 H 3 T(1006)820 |
| the purpose EVERY idol has, for this the role that is | T 29 H 3 T(1006)820 |
| to bring about your death. For you believe that you can | T 29 H 4 T(1007)821 |
| prefer to seek outside yourself for what you are. Idols must | T 29 H 4 T(1007)821 |
| the past has given it. For otherwise, the future WILL be | T 29 H 6 T(1007)821 |
| YOU decide what it is for. You try to see in | T 29 H 6 T(1007)821 |
| You CHOOSE your dreams, for they are what you wish | T 29 H 7 T(1008)822 |
| brothers, Learn what time is FOR. And speed the end of | T 29 H 7 T(1008)822 |
| remind you of His Love for you, and do not seek | T 29 H 8 T(1008)822 |
| Seek not outside your Father for your hope. For hope of | T 29 H 8 T(1008)822 |
| your Father for your hope. For hope of happiness is NOT | T 29 H 8 T(1008)822 |
| Do you think you know? For idols are unrecognized as such | T 29 I 1 T(1009)823 |
| as such, and never seen for what they really are. That | T 29 I 1 T(1009)823 |
| not know what they are for, and why they have been | T 29 I 1 T(1009)823 |
| you. Idols are but substitutes for your reality. In some way | T 29 I 2 T(1009)823 |
| seek beyond his little self for strength to raise his head | T 29 I 2 T(1009)823 |
| reflects. This is the penalty for looking not within for certainty | T 29 I 2 T(1009)823 |
| penalty for looking not within for certainty, and for a quiet | T 29 I 2 T(1009)823 |
| not within for certainty, and for a quiet calm which liberates | T 29 I 2 T(1009)823 |
| death. Its form is nowhere, for its source abides within your | T 29 I 4 T(1010)824 |
| NEED belief to be Itself, for It HAS BEEN created, so | T 29 I 5 T(1010)824 |
| and has left no room for anything EXCEPT His Will to | T 29 I 7 T(1011)825 |
| idol, then? What is it FOR? This is the only question | T 29 I 7 T(1011)825 |
| and still attempts to seek for one that yet might offer | T 29 I 8 T(1011)825 |
| of SOMETHING is an idol FOR. And when one fails another | T 29 I 8 T(1011)825 |
| An idol is a means for getting MORE. And it is | T 29 I 8 T(1011)825 |
| upon his peace. It is for HIM the Holy Spirit speaks | T 29 I 9 T(1011)825 |
| idols HAVE no purpose here. For MORE than Heaven can you | T 29 I 9 T(1011)825 |
| within why would you seek for idols which would make of | T 29 I 9 T(1011)825 |
| idols is a WILLING slave. For willing he MUST be, to | T 29 J 1 T(1012)826 |
| has no life, and seek for power in the powerless. What | T 29 J 1 T(1012)826 |
| NOT, and he WILL waken. For the dream will seem to | T 29 J 2 T(1012)826 |
| PART of it. Judge not, for he who judges WILL have | T 29 J 2 T(1012)826 |
| the dream alive and terrible. For who would wish for one | T 29 J 3 T(1012)826 |
| terrible. For who would wish for one UNLESS he were in | T 29 J 3 T(1012)826 |
| as YOU are dreaming it. For idols MUST be part of | T 29 J 4 T(1013)827 |
| think and feel, and speak for them. Yet everything their toys | T 29 J 4 T(1013)827 |
| they can turn against him for his treachery to them. He | T 29 J 5 T(1013)827 |
| children. Put them all away, for you have need of them | T 29 J 6 T(1013)827 |
| no-one is used to substitute for something else, or interposed between | T 29 J 7 T(1014)828 |
| it sees. No-one is used for something he is not, for | T 29 J 7 T(1014)828 |
| for something he is not, for childish things have all been | T 29 J 7 T(1014)828 |
| forgiving dreams can enter here, for time is almost over. And | T 29 J 7 T(1014)828 |
| believe it will betray you. For, beneath your hope that it | T 29 J 9 T(1014)828 |
| surely to the frantic search for idols and for death. Forgiving | T 29 J 9 T(1014)828 |
| frantic search for idols and for death. Forgiving dreams remind you | T 29 J 9 T(1014)828 |
| does not fear his judgment, for he has judged no-one, nor | T 29 J 10 T(1015)829 |
| now you need specific methods for attaining it. The speed by | T 30 A 1 T(1016)830 |
| will have them ready, and for ANY need. T 30 | T 30 A 1 T(1016)830 |
| T 30 B. Rules for Decision (N 2029 12:164 | T 30 B 0 T(1016)830 |
| called upon to make response. For if you judge them, you | T 30 B 2 T(1016)830 |
| you HAVE set the rules for how you should react to | T 30 B 2 T(1016)830 |
| and have a quiet moment for reflection, tell yourself again the | T 30 B 3 T(1017) 831 |
| you be directed WITHOUT fear, for opposition will not FIRST arise | T 30 B 3 T(1017) 831 |
| without delay DESPITE your opposition. For you have ALREADY gotten angry | T 30 B 4 T(1017) 831 |
| you will not get it, for it would destroy | T 30 B 4 T(1017) 831 |
| obvious, and paves the way for the next easy step, which | T 30 B 5 T(1018)832 |
| insane belief you want it for the goal of being RIGHT | T 30 B 7 T(1018)832 |
| WRONG. This is the READINESS for asking, brought to your awareness | T 30 B 7 T(1018)832 |
| asking, brought to your awareness, for you CANNOT be in conflict | T 30 B 7 T(1018)832 |
| 833 ask for what you want, and SEE | T 30 B 7 T(1019)833 |
| SEE that it is this for which you ask. T | T 30 B 7 T(1019)833 |
| Thus are you made ready for a question that makes sense | T 30 B 8 T(1019)833 |
| will you fight AGAINST it, for you see that it is | T 30 B 8 T(1019)833 |
| But, meanwhile, you have need for practicing the rules for its | T 30 B 9 T(1019)833 |
| need for practicing the rules for its undoing. Let us, then | T 30 B 9 T(1019)833 |
| by yourself whatever you decide. For they are made with idols | T 30 B 10 T(1019)833 |
| BE coercion here, nor grounds for opposition that you may be | T 30 B 10 T(1019)833 |
| well is but a fact. For you and your adviser must | T 30 B 11 T(1020)834 |
| of judgment or the Voice for God. Decisions cause results BECAUSE | T 30 B 11 T(1020)834 |
| by you and your adviser, for yourself, AND FOR THE WORLD | T 30 B 11 T(1020)834 |
| your adviser, for yourself, AND FOR THE WORLD AS WELL. The | T 30 B 11 T(1020)834 |
| you offer to the world, for it WILL be what you | T 30 B 11 T(1020)834 |
| be what you have asked for, and will reinforce the rule | T 30 B 11 T(1020)834 |
| Whose kingdom is the world for you today? What kind of | T 30 B 11 T(1020)834 |
| GUARANTEE the joy they asked for will be wholly shared. For | T 30 B 12 T(1020)834 |
| for will be wholly shared. For they have understood the basic | T 30 B 12 T(1020)834 |
| the world by your decision for a happy day. And as | T 30 B 12 T(1020)834 |
| but YOUR will; He speaks for YOU. In HIS Divinity is | T 30 C 1 T(1021)835 |
| is but YOUR knowledge, saved for YOU, that you may do | T 30 C 1 T(1021)835 |
| will, where everything created is for you. No spark of life | T 30 C 1 T(1021)835 |
| has ever had but waited for your blessing to be born | T 30 C 1 T(1021)835 |
| is to do your will! For that IS freedom. There is | T 30 C 2 T(1021)835 |
| WITHOUT what he has chosen for himself? God but ensured that | T 30 C 2 T(1021)835 |
| to hate instead of love. For thus was hatred born into | T 30 C 3 T(1021)835 |
| thing but gives you thanks, for it is by your will | T 30 C 4 T(1022)836 |
| light of Heaven shines except for you, for it was set | T 30 C 4 T(1022)836 |
| Heaven shines except for you, for it was set in Heaven | T 30 C 4 T(1022)836 |
| will. What cause have you for anger in a world which | T 30 C 4 T(1022)836 |
| Himself could not be free. For what is done to him | T 30 C 4 T(1022)836 |
| GAVE your will to you. For it is BY your will | T 30 C 5 T(1022)836 |
| ask the world be saved, for by your OWN salvation is | T 30 C 5 T(1022)836 |
| And now is God forgiven, for you chose to look upon | T 30 C 5 T(1022)836 |
| NO form, nor is content for its expression in the terms | T 30 D 1 T(1023)837 |
| that everything be yours. Decide for idols, and you ask for | T 30 D 1 T(1023)837 |
| for idols, and you ask for LOSS. Decide for truth, and | T 30 D 1 T(1023)837 |
| you ask for LOSS. Decide for truth, and everything IS yours | T 30 D 1 T(1023)837 |
| form can be a substitute for God the Fathers Love | T 30 D 2 T(1023)837 |
| 3. Behind the search for EVERY idol lies the yearning | T 30 D 3 T(1023)837 |
| EVERY idol lies the yearning for completion. Wholeness has no form | T 30 D 3 T(1023)837 |
| sinned could this be so. For sin is the IDEA you | T 30 D 3 T(1023)837 |
| thus it WOULD be necessary for the search for wholeness to | T 30 D 3 T(1023)837 |
| be necessary for the search for wholeness to be made BEYOND | T 30 D 3 T(1023)837 |
| have the RIGHT to ask for. Nor could it be POSSIBLE | T 30 D 4 T(1024)838 |
| has no need to SEEK for it at all. Beyond ALL | T 30 D 5 T(1024)838 |
| be but what he IS. For MORE than whole is meaningless | T 30 D 5 T(1024)838 |
| he need to be himself? For CAN he give a part | T 30 D 5 T(1024)838 |
| But what is REALLY asked for CANNOT be denied. Your will | T 30 D 5 T(1024)838 |
| He knows exists forever, changelessly. For thoughts endure as long as | T 30 D 6 T(1025)839 |
| await not birth. They wait for welcome and remembering. T | T 30 D 7 T(1025)839 |
| the Father knows this light, for He is the eternal sky | T 30 D 8 T(1025)839 |
| earth. But those who seek for idols CANNOT know this star | T 30 D 8 T(1025)839 |
| s Son in Heaven is, for there the Mind of Father | T 30 D 10 T(1026)840 |
| up. You ALWAYS fight illusions. For the truth behind them is | T 30 E 1 T(1027)841 |
| true. And you attack them for the things you think they | T 30 E 1 T(1027)841 |
| it. The rules he made for boxes and for bears have | T 30 E 2 T(1027)841 |
| he made for boxes and for bears have failed him, and | T 30 E 2 T(1027)841 |
| break the rules you set for it. It never WAS the | T 30 E 3 T(1027)841 |
| appear to break your rules for safety, since the RULES are | T 30 E 3 T(1027)841 |
| as obeying rules he made for his enjoyment. So there still | T 30 E 3 T(1027)841 |
| to the rules you set for them. But then they fall | T 30 E 4 T(1028)842 |
| my children. Do not grieve for them. Their dancing never brought | T 30 E 4 T(1028)842 |
| to LET you be deceived. For thus you prove that you | T 30 E 5 T(1028)842 |
| Give them not your worship, for they are not there. But | T 30 E 5 T(1028)842 |
| HOW this will be done, for this you CANNOT understand. But | T 30 E 6 T(1028)842 |
| you believe an idol gives. For thus the Son of God | T 30 E 6 T(1028)842 |
| be EXCEPT a happy dream? For you are asked but to | T 30 E 7 T(1029)843 |
| done, and seek no longer for the things you do not | T 30 E 7 T(1029)843 |
| the strength of idle wishes for the Will of God. Here | T 30 E 7 T(1029)843 |
| start to fade and disappear. For here the gap that is | T 30 E 7 T(1029)843 |
| NOT so much. It asks for NOTHING in reality. And even | T 30 E 8 T(1029)843 |
| asks forgiveness be the substitute for fear. Such is the ONLY | T 30 E 8 T(1029)843 |
| Such is the ONLY rule for happy dreams. The gap is | T 30 E 8 T(1029)843 |
| unreality is plain. Dreams are for nothing. And the Son of | T 30 E 8 T(1029)843 |
| What could Gods plan for his salvation BE, except a | T 30 E 8 T(1029)843 |
| which are sought no longer, for their gifts are not held | T 30 F 1 T(1030)844 |
| idols are not wanted there, for guilt is recognized as the | T 30 F 2 T(1030)844 |
| tempted by its vain appeal, for suffering and death have been | T 30 F 2 T(1030)844 |
| NOT wanted, and not striven FOR. The possibility of freedom has | T 30 F 2 T(1030)844 |
| yet is Heaven quite remembered, for the purpose of forgiveness still | T 30 F 3 T(1030)844 |
| himself. He has no wish for anything but this. And fear | T 30 F 3 T(1030)844 |
| arise and go with him. For thus is HE made ready | T 30 F 3 T(1030)844 |
| thus is HE made ready for the step in which is | T 30 F 3 T(1030)844 |
| knows how this can be. For understanding this is Heaven itself | T 30 F 4 T(1031)845 |
| still falls short of this, for this is Gods Own | T 30 F 4 T(1031)845 |
| and nowhere, AND ARE PURPOSELESS. For only then can guilt and | T 30 F 5 T(1031)845 |
| AWAY from idols toward reality, for when they joined their hands | T 30 F 6 T(1031)845 |
| BEFORE the Father is remembered. For He MUST be unremembered til | T 30 F 6 T(1031)845 |
| the gate of Heaven itself. For He Whose hand you hold | T 30 F 7 T(1032)846 |
| you hold was waiting but for you to join Him. Now | T 30 F 7 T(1032)846 |
| you is past your understanding, for you have enabled Him to | T 30 F 7 T(1032)846 |
| fear. Look back no longer, for what lies ahead is all | T 30 F 7 T(1032)846 |
| right. And what you pay for is NOT happiness. Be speeded | T 30 F 8 T(1032)846 |
| cost as well as you. For HE will be delayed when | T 30 F 9 T(1032)846 |
| awareness. Nor can they forget for long that It is but | T 30 F 9 T(1032)846 |
| T 30 G. The Justification for Forgiveness (N 2072 12:207 | T 30 G 0 T(1033)847 |
| real world given in exchange for dreams of terror. For it | T 30 G 1 T(1033)847 |
| exchange for dreams of terror. For it is on this forgiveness | T 30 G 1 T(1033)847 |
| due, and WOULD be justified. For this would mean that you | T 30 G 1 T(1033)847 |
| there. THIS IS NOT PARDON. For it would assume that, by | T 30 G 1 T(1033)847 |
| a REAL attack that calls for punishment. Salvation does not lie | T 30 G 2 T(1033)847 |
| rights when you return forgiveness for attack. But you are merely | T 30 G 2 T(1033)847 |
| on error, and thus calls for help. Forgiveness is the ONLY | T 30 G 2 T(1033)847 |
| you think that God intends for you a fearful judgment which | T 30 G 4 T(1034)848 |
| your brother does not merit. For it is the truth that | T 30 G 4 T(1034)848 |
| that can NOT be overlooked. For, if there were, it would | T 30 G 5 T(1035)849 |
| a limited escape from guilt FOR YOU. What can this be | T 30 G 6 T(1035)849 |
| yourself: I thank you, Father, for your perfect Son, And in | T 30 G 8 T(1036)850 |
| God, you will NOT pardon. For he has become to you | T 30 G 9 T(1036)850 |
| been given you to heal for YOUR salvation and deliverance? | T 30 G 9 T(1036)850 |
| had, it HAS no meaning. For it cannot be that meaning | T 30 H 1 T(1037)851 |
| be in accord with it. For ONLY if its aim could | T 30 H 1 T(1037)851 |
| into the script you write for every minute in the day | T 30 H 1 T(1037)851 |
| scripts reflect except your plans for what the day SHOULD be | T 30 H 2 T(1037)851 |
| constant flux, and make allowance for stability of meaning ANYWHERE. Fear | T 30 H 3 T(1037)851 |
| do not have to judge, for you have learned one meaning | T 30 H 4 T(1038)852 |
| can BE opposed to it, for it belongs TO everything, as | T 30 H 4 T(1038)852 |
| MUST assume a DIFFERENT purpose for the one who gains and | T 30 H 5 T(1038)852 |
| goal does this become impossible, for your AGREEMENT makes interpretation stabilize | T 30 H 5 T(1038)852 |
| SEPARATELY, they HAVE no meaning. For there is no light by | T 30 H 6 T(1038)852 |
| purpose. And what they are FOR cannot BE seen. In any | T 30 H 6 T(1038)852 |
| Look not to separate dreams for meaning. ONLY dreams of pardon | T 30 H 6 T(1038)852 |
| shared. They mean the same for BOTH of you. | T 30 H 6 T(1038)852 |
| not interpret out of solitude, for what you see means nothing | T 30 H 7 T(1039)853 |
| shift in what it stands for, and you will believe the | T 30 H 7 T(1039)853 |
| BEYOND appearances, you ARE deceived. For everything you see will change | T 30 I 1 T(1040)854 |
| not stem from his reality. For that is changeless, and has | T 30 I 2 T(1040)854 |
| come forth from you consistently. For you have ASKED it be | T 30 I 4 T(1041)855 |
| it otherwise in some respects. For this but means you would | T 30 I 5 T(1041)855 |
| certain you are like Him, for He is the changeless in | T 30 I 5 T(1041)855 |
| confusing, yet you ARE confused. For somehow you believe that what | T 31 A 2 T(1042)856 |
| not you cannot learn them. For your power to learn is | T 31 A 3 T(1042)856 |
| Yet you WILL learn them, for their learning is the ONLY | T 31 A 5 T(1043)857 |
| learning is the ONLY purpose for your learning skill the Holy | T 31 A 5 T(1043)857 |
| in the Voice That speaks for Him. Which lesson will you | T 31 A 6 T(1043)857 |
| it. There IS no plan for safety you can make that | T 31 A 7 T(1044)858 |
| joy that you can seek for here, and hope to find | T 31 A 7 T(1044)858 |
| innocent can He BE Love. For God were fear indeed, if | T 31 A 9 T(1044)858 |
| when he LEARNS his innocence. For hate must father fear, and | T 31 A 10 T(1045)859 |
| pain. Hear not the call for this within yourself, but listen | T 31 A 11 T(1045)859 |
| call beyond it, that appeals for peace and joy. And all | T 31 A 11 T(1045)859 |
| GIVE you joy and peace. For as you hear you answer | T 31 A 11 T(1045)859 |
| of what the world is for. We do not know. Let | T 31 A 12 T(1046)860 |
| away, and left a place for truth to be reborn. | T 31 A 12 T(1046)860 |
| plans that need be laid for bringing in the new. There | T 31 B 1 T(1046)860 |
| truth of what you are. For there are steps in its | T 31 B 1 T(1046)860 |
| the ILLUSION it is free, for it will have ONE outcome | T 31 B 2 T(1046)860 |
| what you made your brother FOR, and learned to think that | T 31 B 3 T(1047)861 |
| life as easily as death, for what you choose you choose | T 31 B 4 T(1047)861 |
| choose you choose as well for him. Two calls you make | T 31 B 4 T(1047)861 |
| to you, it matters not, for you have chosen death. But | T 31 B 4 T(1047)861 |
| death. But if he calls for death or calls for life | T 31 B 4 T(1047)861 |
| calls for death or calls for life, for hate or for | T 31 B 4 T(1047)861 |
| death or calls for life, for hate or for forgiveness and | T 31 B 4 T(1047)861 |
| for life, for hate or for forgiveness and for help, is | T 31 B 4 T(1047)861 |
| hate or for forgiveness and for help, is NOT the same | T 31 B 4 T(1047)861 |
| What does he ask you for? And listen well. For he | T 31 B 5 T(1047)861 |
| you for? And listen well. For he is asking what will | T 31 B 5 T(1047)861 |
| is What I am asking for. And what I learn Of | T 31 B 5 T(1047)861 |
| in anger but in love, for in his progress do you | T 31 B 6 T(1048)862 |
| you. Hear but his call for mercy and release from all | T 31 B 8 T(1048)862 |
| would be a safer place for him to be. Can YOU | T 31 B 8 T(1048)862 |
| when he would go ahead? For so do you forget the | T 31 B 8 T(1048)862 |
| is learnings outcome changed, for Christ has been reborn to | T 31 B 8 T(1048)862 |
| what he SHOULD be asking for, will be enough to let | T 31 B 9 T(1049)863 |
| same as yours. He asks for what YOU want, and needs | T 31 B 9 T(1049)863 |
| He asks and YOU receive, for you have come with but | T 31 B 9 T(1049)863 |
| is the road to nowhere, for the light cannot be given | T 31 B 10 T(1049)863 |
| how it must be made. For next to you is One | T 31 B 10 T(1049)863 |
| this, and learn it well, for it is here delay of | T 31 C 1 T(1050)864 |
| You NEVER hate your brother for HIS sins, but ONLY for | T 31 C 1 T(1050)864 |
| for HIS sins, but ONLY for your own. Whatever form his | T 31 C 1 T(1050)864 |
| answer yes WHENEVER you attack, for BY attack do you assert | T 31 C 2 T(1050)864 |
| the body be at fault for what it does. It is | T 31 C 3 T(1050)864 |
| sin you ARE a body, for the mind acts not. And | T 31 C 3 T(1050)864 |
| purpose given by the mind. For it CAN learn, and there | T 31 C 4 T(1051)865 |
| the thoughts of sacrifice preserved, for here guilt rules, and orders | T 31 C 5 T(1051)865 |
| in murder and in death. For here are you made sin | T 31 C 5 T(1051)865 |
| joyous nor accept the free, for they are enemies which sin | T 31 C 5 T(1051)865 |
| they are sin MUST die for what they are. T | T 31 C 5 T(1051)865 |
| The innocent release in gratitude for THEIR release and what they | T 31 C 6 T(1051)865 |
| from your brother or yourself. For God has said there IS | T 31 C 6 T(1051)865 |
| is given you to use for you alone; a time when | T 31 D 1 T(1052)866 |
| means to GAIN that end, for it is here that all | T 31 D 2 T(1052)866 |
| go. Their end is certain, for there is no choice among | T 31 D 2 T(1052)866 |
| On some you travel gaily for a while, before the bleakness | T 31 D 2 T(1052)866 |
| to understand what it is FOR. --- Manuscript | T 31 D 3 T(1052)866 |
| yet perceive what it is for? Its purpose is the ANSWER | T 31 D 4 T(1053)867 |
| another road. No longer look for hope where there is none | T 31 D 4 T(1053)867 |
| what is yet to learn. For from this lowest point will | T 31 D 4 T(1053)867 |
| to seek another way instead? For while he sees a choice | T 31 D 5 T(1053)867 |
| D 6. The search for DIFFERENT pathways in the world | T 31 D 6 T(1053)867 |
| world is but the search for different FORMS of truth. And | T 31 D 6 T(1053)867 |
| to learn. But only then. For otherwise, it is a simple | T 31 D 6 T(1053)867 |
| escape from what you are. For God IS merciful, and did | T 31 D 9 T(1054)868 |
| let HIS Son abandon Him. For what He is be thankful | T 31 D 9 T(1054)868 |
| what He is be thankful, for in that is YOUR escape | T 31 D 9 T(1054)868 |
| reality. It fits it well. For this an image is that | T 31 E 1 T(1055)869 |
| learning of the world is FOR. This is its purpose; that | T 31 E 1 T(1055)869 |
| that it appears to be. For it is made to serve | T 31 E 2 T(1055)869 |
| seems to love. It searches for companions, and it looks at | T 31 E 2 T(1055)869 |
| This aspect can grow angry, for the world is wicked, and | T 31 E 2 T(1055)869 |
| can tolerate attack in self-defense, for is it not a well-known | T 31 E 3 T(1055)869 |
| of himself omits this face, for he has need of it | T 31 E 3 T(1055)869 |
| world has set its sights. For it is here the world | T 31 E 3 T(1055)869 |
| the world smiles with approval, for it guarantees the pathways of | T 31 E 4 T(1056)870 |
| your brother is condemned eternally. For what YOU are has now | T 31 E 5 T(1056)870 |
| has now become his sin. For this is no forgiveness possible | T 31 E 5 T(1056)870 |
| it matter what he does, for your accusing finger points to | T 31 E 5 T(1056)870 |
| You can be neither BLAMED for what you are, nor can | T 31 E 5 T(1056)870 |
| urgency condemning still your brother for the hated thing you are | T 31 E 5 T(1056)870 |
| demonstrate the world is real. For all of them are made | T 31 E 6 T(1056)870 |
| of the self is meaningless, for no-one here can see what | T 31 E 7 T(1057)871 |
| can see what it is for, and therefore cannot picture what | T 31 E 7 T(1057)871 |
| that you are something else. For otherwise, you would be asked | T 31 E 7 T(1057)871 |
| of what you now believe for total loss of self. And | T 31 E 7 T(1057)871 |
| your brother made of you. For even though you do not | T 31 E 8 T(1057)871 |
| it were. Does he REACT for you? And did he know | T 31 E 8 T(1057)871 |
| you must be. You might, for instance, be the thing you | T 31 E 10 T(1058)872 |
| and at least makes way for active choice, and some acknowledgment | T 31 E 11 T(1058)872 |
| some understanding that you chose for BOTH of you, and what | T 31 E 11 T(1058)872 |
| paid in almost equal loss, for now YOU stand accused of | T 31 E 12 T(1058)872 |
| YOU stand accused of guilt for what your BROTHER is. And | T 31 E 12 T(1058)872 |
| guilt, because you chose it FOR him, in the image of | T 31 E 12 T(1058)872 |
| no concept that can stand for what you are. What matters | T 31 E 14 T(1059)873 |
| the other must be false, for what is real denies its | T 31 F 1 T(1061)875 |
| does all your world depend, for here have you established what | T 31 F 1 T(1061)875 |
| body as your own reality, for you have chosen that you | T 31 F 1 T(1061)875 |
| so much change is seen, for who is worthy if he | T 31 F 2 T(1061)875 |
| this should be your CHOICE. For YOU can see the body | T 31 F 3 T(1061)875 |
| arose to meet your sight. For if you did, it would | T 31 F 3 T(1061)875 |
| feel or think or wish. For God Himself hath said, Thy | T 31 F 4 T(1062)876 |
| before, will change the world for eyes that learn to see | T 31 F 5 T(1062)876 |
| Then is the world forgiving, for you have forgiven it its | T 31 F 5 T(1062)876 |
| happy place to rest in for a while, where nothing need | T 31 F 6 T(1062)876 |
| Heaven. What your Father wills for you can never change. The | T 31 F 6 T(1062)876 |
| concepts IS salvations task. For it must deal in contrasts | T 31 G 1 T(1063)877 |
| cannot give yourself your innocence, for you are too confused about | T 31 G 2 T(1063)877 |
| MORE than just a body, for the good is NEVER what | T 31 G 3 T(1063)877 |
| can offer you to see. For you will not interpret what | T 31 G 4 T(1064)878 |
| just as much as this, for BOTH are concepts of yourself | T 31 G 4 T(1064)878 |
| far greater than you think, for you will love this concept | T 31 G 4 T(1064)878 |
| BECAUSE IT WAS NOT MADE FOR YOU ALONE. Born as a | T 31 G 4 T(1064)878 |
| ALONE. Born as a gift for someone NOT perceived to be | T 31 G 4 T(1064)878 |
| it has been given YOU. For your forgiveness, offered unto him | T 31 G 4 T(1064)878 |
| him, has been accepted now for BOTH of you. T | T 31 G 4 T(1064)878 |
| you offer one whose need for it is just the same | T 31 G 5 T(1064)878 |
| look upon yourself as NEEDED for salvation of the world, instead | T 31 G 6 T(1064)878 |
| what you see is hell, for fear IS hell. All that | T 31 G 7 T(1065)879 |
| that is given you is for release; the sight, the vision | T 31 G 7 T(1065)879 |
| CONCEPT of himself laid by, for nothing stands BETWEEN his sight | T 31 G 8 T(1065)879 |
| as he beholds this One. For there is light where darkness | T 31 G 8 T(1065)879 |
| they all are different names for just ONE error; that there | T 31 G 9 T(1065)879 |
| perceive the body as YOURSELF, for you are bound to separation | T 31 G 9 T(1065)879 |
| and the not yet born. For God has given you His | T 31 G 10 T(1066)880 |
| see him apart from yours? For holiness is seen through holy | T 31 G 11 T(1066)880 |
| the wish begot of YOU. For vision CAN but represent a | T 31 G 12 T(1066)880 |
| and the door held open for the Face of Christ to | T 31 G 13 T(1067)881 |
| world. It NEEDS the light, for it is dark indeed, and | T 31 G 15 T(1068)882 |
| learn that it is YOU for whom He asks release? And | T 31 G 15 T(1068)882 |
| what BUT this is there for you to learn? T 31 | T 31 G 15 T(1068)882 |
| and hold your brothers there. For He HAS come, and He | T 31 G 1 T(1068)882 |
| charge of everything you do. For you have brought your weakness | T 31 G 2 T(1069)883 |
| an image of yourself before. For what appears to hide the | T 31 G 4 T(1069)883 |
| They will redeem the world, for they are joined to all | T 31 G 4 T(1069)883 |
| to be before the choice for holiness was made. For IN | T 31 G 5 T(1070)884 |
| choice for holiness was made. For IN that choice are false | T 31 G 5 T(1070)884 |
| lonely, and in constant fear. For it is given you to | T 31 G 7 T(1070)884 |
| to my words. I ask for nothing but your OWN release | T 31 G 7 T(1070)884 |
| release. There is no place for hell within a world whose | T 31 G 7 T(1070)884 |
| SHARE with everyone you see. For otherwise you will behold it | T 31 G 8 T(1071)885 |
| loving kindness, that it BE for you. Let us be glad | T 31 G 8 T(1071)885 |
| His certainty I rest content. For you WILL hear, and you | T 31 G 9 T(1071)885 |
| free. I thank You, Father, for these holy ones who are | T 31 G 9 T(1071)885 |
| choose. And I give thanks for them. T 31 H | T 31 G 9 T(1071)885 |
| with every choice they make. For we are one in purpose | T 31 G 10 T(1071)885 |
| constancy. Give me my own, for they belong to You. And | T 31 G 10 T(1071)885 |
| Will? I give You thanks for what my brothers are, and | T 31 G 10 T(1071)885 |
| And now we say Amen. For Christ has come to dwell | T 31 G 11 T(1072)886 |
| in the abode You set for Him before time was, in | T 31 G 11 T(1072)886 |
| lives and moves in You. For we have reached where all | T 31 G 11 T(1072)886 |
| II: Urtext Workbook for Students May 26 | W 1 IN1 0 W(1) |
| see to which the idea for the day is inapplicable. The | W 1 IN1 4 W(1) |
| order, and make no allowance for differences in the kinds of | W 1 L 3 W(3) |
| you practice applying the idea for the day, use it totally | W 1 L 3 W(3) |
| it to everything you see, for these exercises should not become | W 1 L 3 W(3) |
| the meaning that it has for me. W | W 2 L 0 W(4) |
| are the same as those for the first one. Begin with | W 2 L 1 W(4) |
| as possible in selecting subjects for its application, do not concentrate | W 2 L 1 W(4) |
| an apple. The sole criterion for applying the idea to anything | W 2 L 2 W(4) |
| see becomes a proper subject for applying the idea. Be sure | W 3 L 1 W(5) |
| question the suitability of anything for the application of the idea | W 3 L 1 W(5) |
| see may have emotionally-charged meaning for you. Try to lay such | W 3 L 1 W(5) |
| things to which the idea for the day is to be | W 3 L 2 W(5) |
| day is to be applied. For this purpose one thing is | W 3 L 2 W(5) |
| not begin with the idea for the day. In these practice | W 4 L 1 W(6) |
| that are crossing your mind for about a minute. Then apply | W 4 L 1 W(6) |
| thoughts use them as subjects for the idea. Do not, however | W 4 L 1 W(6) |
| In selecting the subjects for the application of todays | W 4 L 2 W(6) |
| different. In using your thoughts for application of the idea for | W 4 L 3 W(6) |
| for application of the idea for today, identify each thought by | W 4 L 3 W(6) |
| figure or event it contains; for example: This thought about does | W 4 L 3 W(6) |
| can also use the idea for a particular thought which you | W 4 L 4 W(7) |
| but is not a substitute for the more random procedures to | W 4 L 4 W(7) |
| random procedures to be followed for the exercises. Do not, however | W 4 L 4 W(7) |
| not, however, examine your mind for more than a minute or | W 4 L 4 W(7) |
| 5. I am never upset for the reason I think. | W 5 L 0 W(8) |
| form becomes a proper subject for the exercises for the day | W 5 L 1 W(8) |
| proper subject for the exercises for the day. Applying the same | W 5 L 1 W(8) |
| When using the idea for today for a specific perceived | W 5 L 2 W(8) |
| using the idea for today for a specific perceived cause of | W 5 L 2 W(8) |
| which you ascribe to it. For example: I am not angry | W 5 L 2 W(8) |
| I am not angry at for the reason I think. I | W 5 L 2 W(8) |
| I am not afraid of for the reason I think. But | W 5 L 2 W(8) |
| this should not be substituted for practice periods in which you | W 5 L 2 W(8) |
| you first search your mind for sources of upset in which | W 5 L 2 W(8) |
| mind. Then examine your mind for whatever is distressing you, regardless | W 5 L 3 W(8) |
| and let the others go. For the purposes of these exercises | W 5 L 4 W(9) |
| same. Then search your mind for no more than a minute | W 5 L 4 W(9) |
| give them. Apply the idea for today to each of them | W 5 L 4 W(9) |
| I am not worried about for the reason I think. I | W 5 L 4 W(9) |
| I am not depressed about for the reason I think. Three | W 5 L 4 W(9) |
| the perceived source very specifically for any application of the idea | W 6 L 1 W(10) |
| any application of the idea. For example: I am angry at | W 6 L 1 W(10) |
| Todays idea is useful for application to anything that seems | W 6 L 2 W(10) |
| be used throughout the day for that purpose. However, the three | W 6 L 2 W(10) |
| and let the others go. For the purposes of these exercises | W 6 L 3 W(10) |
| Yet it is the rationale for all of the preceding ones | W 7 L 1 W(11) |
| the meaning that it has for you. It is the reason | W 7 L 1 W(11) |
| why you are never upset for the reason you think. It | W 7 L 1 W(11) |
| first. Look at a cup, for example. W 7 L | W 7 L 2 W(11) |
| what this cup is except for your past learning. Do you | W 7 L 3 W(11) |
| this by applying the idea for today indiscriminately to whatever catches | W 7 L 4 W(11) |
| to whatever catches your eye. For example: --- | W 7 L 4 W(11) |
| The purpose of the exercises for today is to begin to | W 8 L 3 W(13) |
| L 4. The exercises for today should be done with | W 8 L 4 W(13) |
| as possible, search your mind for the usual minute or so | W 8 L 4 W(13) |
| each of your thoughts specifically, for example: I seem to be | W 8 L 4 W(14) |
| not understand is a prerequisite for undoing your false ideas. These | W 9 L 1 W(15 |
| 2. It is difficult for the untrained mind to believe | W 9 L 2 W(15 |
| more than that is required for these or any other exercises | W 9 L 2 W(15 |
| L 3. These exercises, for which three or four practice | W 9 L 3 W(15 |
| you and applying the idea for the day to whatever you | W 9 L 3 W(15 |
| you see, remembering the need for its indiscriminate application, and the | W 9 L 3 W(15 |
| W(16) For example: I do not see | W 9 L 3 W(16) |
| again. You have no basis for comparison as yet. When you | W 10 L 1 W(17) |
| such, it is the prerequisite for vision. W 10 L | W 10 L 3 W(17) |
| 4. Close your eyes for these exercises, and introduce them | W 10 L 4 W(17) |
| them by repeating the idea for today quite slowly to yourself | W 10 L 4 W(17) |
| before, in searching your mind for all the thoughts which are | W 10 L 4 W(17) |
| s idea can obviously serve for any thought that distresses you | W 10 L 5 W(18) |
| it in this initial form, for in this idea is your | W 11 L 1 W(19) |
| 2. The practice periods for todays idea are to | W 11 L 2 W(19) |
| To do these exercises for maximum benefit, the eyes should | W 11 L 3 W(19) |
| possible. It contains the foundation for the peace, relaxation and freedom | W 11 L 3 W(19) |
| that it contains a correction for a major perceptual distortion. You | W 12 L 1 W(20) |
| occur to you, include them. For example, you might think of | W 12 L 3 W(20) |
| your mind are suitable subjects for todays exercises. Their seeming | W 12 L 3 W(20) |
| what you think is unpleasant. For the purposes of these exercises | W 12 L 4 W(20) |
| truth be written upon it for you, it would make you | W 12 L 5 W(21) |
| or four times is enough for practicing the idea for today | W 12 L 6 W(21) |
| enough for practicing the idea for today. Nor should the practice | W 12 L 6 W(21) |
| L 4. The exercises for today, which should be done | W 13 L 4 W(22) |
| about three or four times, for not more than a minute | W 13 L 4 W(22) |
| L 1. The idea for today is, of course, the | W 14 L 1 W(24) |
| L 2. The exercises for today are to be practiced | W 14 L 2 W(24) |
| really understand what they are for. W 14 L 3 | W 14 L 2 W(24) |
| L 3. The idea for today is another step in | W 14 L 3 W(24) |
| it is not real. Say, for example: God did not create | W 14 L 4 W(24) |
| L 5. Suitable subjects for the application of todays | W 14 L 5 W(24) |
| Do not use general terms. For example, do not say, God | W 14 L 5 W(25) |
| L 7. The idea for today can, of course, be | W 14 L 7 W(25) |
| will not have much meaning for you. You will begin to | W 15 L 2 W(26) |
| In practicing the idea for today, repeat it first to | W 15 L 4 W(26) |
| large number of specific subjects for the application of todays | W 15 L 4 W(26) |
| than a minute will do for the practice periods, if you | W 15 L 5 W(27) |
| more than three application periods for todays idea unless you | W 15 L 5 W(27) |
| L 1. The idea for today is a beginning step | W 16 L 1 W(28) |
| In applying the idea for today, search your mind for | W 16 L 4 W(28) |
| for today, search your mind for a minute or so, with | W 16 L 4 W(28) |
| that it is still hard for you not to make artificial | W 16 L 4 W(28) |
| it, is a suitable subject for applying todays idea. | W 16 L 4 W(28) |
| The following form is suggested for this purpose: This thought about | W 16 L 6 W(29) |
| thoughts about are not neutral. For example, you might say: I | W 17 L 2 W(30) |
| less than three are required for maximum benefit, even if you | W 17 L 4 W(30) |
| L 1. The idea for today is another step in | W 18 L 1 W(31) |
| see it. Therefore, the exercises for today will emphasize this aspect | W 18 L 2 W(31) |
| L 3. Selecting subjects for the application of the idea | W 18 L 3 W(31) |
| L 1. The idea for today is obviously the reason | W 19 L 1 W(32) |
| its results are really simultaneous, for cause and effect are never | W 19 L 1 W(32) |
| mind should be carefully searched for the thoughts it contains at | W 19 L 3 W(32) |
| as possible in selecting subjects for the practice period should be | W 19 L 4 W(32) |
| that random selection of subjects for all practice periods remains essential | W 19 L 4 W(32) |
| attempt to direct the time for undertaking them, minimal effort has | W 20 L 1 W(34) |
| that is asked of you for a sign that our goal | W 20 L 3 W(34) |
| L 4. The exercises for today consist in reminding yourselves | W 20 L 4 W(34) |
| to change your present state for a better one, and one | W 20 L 4 W(34) |
| L 1. The idea for today is obviously a continuation | W 21 L 1 W(36) |
| urged, allowing a full minute for each. W 21 L | W 21 L 1 W(36) |
| and search your mind carefully for situations past, present or anticipated | W 21 L 2 W(36) |
| As you search your mind for all the forms in which | W 21 L 4 W(36) |
| specific as possible. You may, for example, focus your anger on | W 21 L 4 W(36) |
| at least five times today, for at least a minute each | W 22 L 3 W(37) |
| L 1. The idea for today contains the only way | W 23 L 1 W(38) |
| not fantasy a better word for such a process, and hallucination | W 23 L 3 W(38) |
| hallucination a more appropriate term for the result? W 23 | W 23 L 3 W(38) |
| This is what salvation means, for where is the world you | W 23 L 4 W(38) |
| Vision already holds a replacement for everything you think you see | W 23 L 4 W(38) |
| they were made of hate. For you will not be making | W 23 L 4 W(38) |
| L 5. The idea for today introduces the thought that | W 23 L 5 W(39) |
| minute to searching your mind for as many attack thoughts as | W 23 L 6 W(39) |
| you cannot learn. The idea for today is a step toward | W 24 L 2 W(40) |
| L 3. The exercises for today require much more honesty | W 24 L 3 W(40) |
| number. Two minutes are suggested for each of the mind-searching periods | W 24 L 3 W(40) |
| the mind, with closed eyes, for unresolved situations about which you | W 24 L 4 W(40) |
| list of as many hoped for goals as possible for each | W 24 L 6 W(41) |
| hoped for goals as possible for each unresolved situation that crosses | W 24 L 6 W(41) |
| not know what anything is for. W 25 | W 25 L 0 W(42) |
| not know what it is for. Therefore it is meaningless to | W 25 L 1 W(42) |
| meaningless to you. Everything is for your own best interests. That | W 25 L 1 W(42) |
| That is what it is for; that is its purpose; that | W 25 L 1 W(42) |
| of understanding what anything is for. As a result, you are | W 25 L 2 W(42) |
| not know what anything is for. W 25 L 4 | W 25 L 3 W(42) |
| sense out of the exercises for today, one more thought is | W 25 L 4 W(42) |
| be understood at these levels. For example, you do understand that | W 25 L 4 W(42) |
| understand that a telephone is for the purpose of talking to | W 25 L 4 W(42) |
| you want to reach him for. And it is this that | W 25 L 4 W(42) |
| the goals you have established for everything. The recognition that they | W 25 L 5 W(43) |
| to accomplish this. The idea for today is a step in | W 25 L 5 W(43) |
| slow repetition of the idea for today, followed by looking about | W 25 L 6 W(43) |
| subject you so select, say, for example: I do not know | W 25 L 6 W(43) |
| know what this chair is for. I do not know what | W 25 L 6 W(43) |
| know what this pencil is for. I do not know what | W 25 L 6 W(43) |
| know what this hand is for. Say this quite slowly, without | W 25 L 6 W(43) |
| how it can be used for your own best interests, rather | W 26 L 1 W(44) |
| L 3. The idea for today introduces the thought that | W 26 L 3 W(44) |
| two minutes should be attempted for each of them, although the | W 26 L 5 W(45) |
| begin with repeating the idea for today, then closing your eyes | W 26 L 6 W(45) |
| able to use very many for one practice period, because a | W 26 L 6 W(45) |
| or six distressing possibilities available for each situation you use, and | W 26 L 6 W(45) |
| the list of anticipated outcomes for each situation continues, you will | W 26 L 7 W(45) |
| L 3. The idea for today needs many repetitions for | W 27 L 3 W(46) |
| for today needs many repetitions for maximum benefit. It should be | W 27 L 3 W(46) |
| if possible. You might try for every 15 or 20 minutes | W 27 L 3 W(46) |
| set a definite time interval for using the idea when you | W 27 L 3 W(46) |
| application to the idea of for yesterday. In these practice periods | W 28 L 1 W(47) |
| it is important to say, for example, Above all else I | W 28 L 2 W(47) |
| is and what it is for. You are not defining it | W 28 L 3 W(47) |
| the table as a subject for applying the idea for today | W 28 L 6 W(48) |
| subject for applying the idea for today you are therefore really | W 28 L 6 W(48) |
| today, in which the idea for the day is stated first | W 28 L 7 W(48) |
| L 1. The idea for today explains why you can | W 29 L 1 W(49) |
| idea is the whole basis for vision. W 29 L | W 29 L 1 W(49) |
| is not in a table, for example, as you see it | W 29 L 2 W(49) |
| six two minute practice periods for today should follow a now | W 29 L 4 W(49) |
| free of self-selection as possible. For example, a suitable list might | W 29 L 5 W(49) |
| practice periods, repeat the idea for today at least once an | W 29 L 6 W(50) |
| L 1. The idea for today is the springboard for | W 30 L 1 W(51) |
| for today is the springboard for vision. From this idea will | W 30 L 1 W(51) |
| of practice with the idea for today are needed, one in | W 31 L 2 W(52) |
| night. Three to five minutes for each of them is recommended | W 31 L 2 W(52) |
| will escape from both together, for the inner is the cause | W 31 L 2 W(52) |
| awareness, each to be considered for a moment and then replaced | W 31 L 3 W(52) |
| In addition, repeat the idea for today as often as possible | W 31 L 4 W(52) |
| L 5. The idea for today is a particularly useful | W 31 L 5 W(52) |
| it will not be there for you to see. W | W 32 L 1 W(53) |
| L 2. The idea for today, like the preceding ones | W 32 L 2 W(53) |
| as different, the practice periods for today will again include two | W 32 L 2 W(53) |
| will begin the practice periods for the morning and evening by | W 32 L 3 W(53) |
| evening by repeating the idea for today two or three times | W 32 L 3 W(53) |
| as possible. Repeat the idea for today unhurriedly as often as | W 32 L 3 W(53) |
| W 32 L 4. For the two longer practice periods | W 32 L 4 W(53) |
| L 6. The idea for today should also be applied | W 32 L 6 W(53) |
| tempts you to become disturbed. For these applications, say: There is | W 33 L 3 W(54) |
| L 1. The idea for today begins to describe the | W 34 L 1 W(55) |
| longer practice periods are required for todays exercises. One in | W 34 L 2 W(55) |
| minutes of mind-searching are required for each of the longer practice | W 34 L 3 W(55) |
| practice periods. Search your mind for fear thoughts, anxiety provoking situations | W 34 L 3 W(55) |
| one casually, repeating the idea for today slowly, as you watch | W 34 L 3 W(55) |
| show you. It is difficult for anyone who thinks he is | W 35 L 1 W(57) |
| L 3. The idea for today presents a very different | W 35 L 3 W(57) |
| somewhat different kind of application for todays idea, because the | W 35 L 3 W(57) |
| s idea, because the emphasis for today is on the perceiver | W 35 L 3 W(57) |
| W 35 L 4. For each of the three five | W 35 L 4 W(57) |
| eyes and search your mind for the various kinds of descriptive | W 35 L 4 W(57) |
| A suitable unselected list for applying the idea for today | W 35 L 6 W(58) |
| list for applying the idea for today might be as follows | W 35 L 6 W(58) |
| time, and apply the idea for today to them, adding the | W 35 L 9 W(58) |
| s idea extends the idea for yesterday from the perceiver to | W 36 L 1 W(59) |
| minute practice periods are required for today. Try to distribute them | W 36 L 2 W(59) |
| eyes and repeat the idea for today several times slowly. Then | W 36 L 3 W(59) |
| in your casual survey. Say, for example: My holiness envelops that | W 36 L 3 W(59) |
| W 36 L 4. For the shorter exercise periods, close | W 36 L 4 W(59) |
| the repetition of the idea for today, followed by a minute | W 37 L 4 W(60) |
| again and apply the idea for today to your outer world | W 37 L 5 W(61) |
| five minutes, repeat the idea for today, close your eyes, and | W 38 L 4 W(62) |
| and then search your mind for any sense of loss or | W 38 L 4 W(62) |
| a situation that is difficult for you and one that is | W 38 L 4 W(62) |
| and one that is difficult for someone else. Identify the situation | W 38 L 4 W(62) |
| form in applying the idea for today: In the situation involving | W 38 L 4 W(62) |
| your own. You might like, for example, to include thoughts such | W 38 L 5 W(63) |
| its opposite? Like the text for which this workbook was written | W 39 L 1 W(64) |
| the ideas which are used for these exercises are very simple | W 39 L 1 W(64) |
| full five minutes are urged for the four longer practice periods | W 39 L 5 W(64) |
| the four longer practice periods for today. Longer and more frequent | W 39 L 5 W(64) |
| any kind are suitable subjects for todays exercises. It is | W 39 L 7 W(65) |
| s exercises. It is imperative for your own salvation that you | W 39 L 7 W(65) |
| in particular, search your mind for every thought that stands between | W 39 L 8 W(65) |
| your salvation. Apply the idea for today to each one of | W 39 L 8 W(65) |
| need not close your eyes for the exercise periods, although you | W 40 L 2 W(67) |
| yourself. One practice period might, for example, consist of the following | W 40 L 3 W(67) |
| ones have invented many cures for what they believe to be | W 41 L 2 W(68) |
| is not real. The idea for today has the power to | W 41 L 2 W(68) |
| up if possible, sit quietly for some three to five minutes | W 41 L 6 W(69) |
| L 1. The idea for today combines two very powerful | W 42 L 1 W(70) |
| period by repeating the idea for today slowly, with eyes open | W 42 L 4 W(70) |
| s idea. You might think, for example: Vision must be possible | W 42 L 4 W(70) |
| and then continue to look for related thoughts in your mind | W 42 L 5 W(71) |
| active searching is not appropriate for todays exercises. Try merely | W 42 L 6 W(71) |
| be most beneficial. The idea for today is a beginning step | W 42 L 7 W(71) |
| by the Son of God for an unholy purpose, it must | W 43 L 2 W(72) |
| it must become the means for the restoration of his holiness | W 43 L 2 W(72) |
| open. Then glance around you for a short time, applying today | W 43 L 4 W(72) |
| see. Four or five subjects for this phase of the exercise | W 43 L 4 W(72) |
| are sufficient. You might say, for example: God is my Source | W 43 L 4 W(72) |
| that you select the subjects for this phase indiscriminately, without self-directed | W 43 L 5 W(72) |
| W(73) For the second and longer phase | W 43 L 5 W(73) |
| you are with someone else, for example, try to remember to | W 43 L 7 W(73) |
| distress you in any way. For this kind of application, use | W 43 L 8 W(73) |
| are continuing with the idea for yesterday, adding another dimension to | W 44 L 1 W(75) |
| yourself. Nor is the equipment for seeing outside you. An essential | W 44 L 2 W(75) |
| attempt to reach that light. For that purpose, we will use | W 44 L 3 W(75) |
| is a particularly difficult form for the undisciplined mind because it | W 44 L 3 W(75) |
| easy one in the world for the trained mind, just as | W 44 L 4 W(75) |
| the most unnatural and difficult for the untrained mind. W | W 44 L 4 W(75) |
| We will have to look for them in your mind, because | W 45 L 3 W(78) |
| three five minute practice periods for today will take the same | W 45 L 4 W(78) |
| leave the unreal and seek for the real. We will deny | W 45 L 4 W(78) |
| Begin the exercises for today by repeating the idea | W 45 L 6 W(79) |
| foundation toward which the exercises for today are directed. Here is | W 45 L 7 W(79) |
| W 45 L 8. For this kind of practice only | W 45 L 8 W(79) |
| Father and God the Son. For such is the place you | W 45 L 8 W(79) |
| In using the shorter form for applying todays idea, try | W 45 L 9 W(79) |
| you are. And thank Him for the thoughts He is thinking | W 45 L 9 W(80) |
| to the awareness of God. For this reason, forgiveness can truly | W 46 L 2 W(81) |
| two in searching your mind for those whom you have not | W 46 L 3 W(81) |
| you have applied the idea for today to all those who | W 46 L 5 W(81) |
| sight of. You might say, for example: I cannot be guilty | W 46 L 6 W(82) |
| every circumstance. His Voice speaks for Him in all situations and | W 47 L 3 W(83) |
| And the Voice Which speaks for Him thinks as He does | W 47 L 3 W(83) |
| minute or two in searching for situations in your life which | W 47 L 4 W(83) |
| 8. Repeat the idea for today often. Use it as | W 47 L 8 W(84) |
| L 1. The idea for today simply states a fact | W 48 L 1 W(85) |
| is very difficult to recognize for those who want illusions to | W 48 L 1 W(85) |
| into the peace that waits for you beyond the frantic, riotous | W 49 L 4 W(86) |
| quietly and repeat the idea for today slowly whenever you can | W 49 L 5 W(87) |
| these things are your replacements for the Love of God. All | W 50 L 2 W(88) |
| and evening, let the idea for today sink deep into your | W 50 L 5 W(88) |
| This is emphasized particularly for reviews at your stage of | W 50 R1 4 W(90) |
| seeking a haven of isolation for yourself. W 50 R1 | W 50 R1 4 W(90) |
| You will note that for review purposes the ideas are | W 50 R1 6 W(91) |
| Lesson 51. The review for today covers the following ideas | W 51 L 0 W(92) |
| all the meaning it has for me. I have judged everything | W 51 L 2 W(92) |
| it go, to make room for what can be seen and | W 51 L 3 W(92) |
| exchange what I see now for this merely by being willing | W 51 L 3 W(92) |
| 5) I am never upset for the reason I think. I | W 51 L 5 W(93) |
| think. I am never upset for the reason I think because | W 51 L 5 W(93) |
| real thoughts as my guide for seeing. W 53 L | W 53 L 1 W(96) |
| undependable, and offers no grounds for trust. Nothing in madness is | W 53 L 3 W(96) |
| These are the review ideas for today: (16-20) | W 54 L 0 W(98) |
| every mind along with mine, for mine is the power of | W 54 L 4 W(98) |
| cannot be what God created for His beloved Son. The very | W 55 L 1 W(100) |
| not know what anything is for. To me, the purpose of | W 55 L 5 W(101) |
| myself are real. It is for that purpose that I attempt | W 55 L 5 W(101) |
| I believe the world is for. Therefore I do not recognize | W 55 L 5 W(101) |
| Lesson 56. Our review for today covers the following: (26-30 | W 56 L 0 W(102) |
| my inheritance away in exchange for the world I see. But | W 56 L 1 W(102) |
| has kept my inheritance safe for me. My own real thoughts | W 56 L 1 W(102) |
| behind this world be opened for me, that I may look | W 56 L 3 W(102) |
| it. It has been kept for me in the Mind of | W 56 L 5 W(103) |
| the world as a prison for Gods Son. It must | W 57 L 3 W(104) |
| rules which I made up for it to obey. I will | W 57 L 4 W(104) |
| Lesson 58. These ideas are for review today: (36-40) | W 58 L 0 W(106) |
| world is all I see, for I can picture only the | W 58 L 1 W(106) |
| of the world shine forth for everyone to see. W | W 58 L 2 W(106) |
| mine because God intended them for me. I cannot suffer any | W 58 L 5 W(107) |
| in all things. His care for me is infinite, and is | W 58 L 5 W(107) |
| 59. The following ideas are for review today: (41-45) | W 59 L 0 W(108) |
| my pitiful illusion of seeing for the vision that is given | W 59 L 2 W(108) |
| Lesson 60. These ideas are for todays review. (46-50) | W 60 L 0 W(110) |
| Love lights up the world for me to see. As I | W 60 L 5 W(111) |
| not understand humility, mistaking it for self-debasement. Humility consists of accepting | W 61 L 2 W(112) |
| assert this function cannot be for you, and arrogance is always | W 61 L 2 W(112) |
| Then think about these statements for a short while, preferably with | W 61 L 5 W(113) |
| to build a firm foundation for these advances. You are the | W 61 L 7 W(113) |
| God has built His plan for the salvation of His Son | W 61 L 7 W(113) |
| how to remember the truth. For this, attack must be replaced | W 62 L 2 W(114) |
| understand what forgiveness will do for you? It will remove all | W 62 L 3 W(114) |
| make the day as happy for you as God wants you | W 62 L 4 W(114) |
| Let related thoughts come freely, for your heart will recognize these | W 62 L 6 W(115) |
| learn to recognize the means for letting this be done through | W 63 L 1 W(116) |
| of God looks to you for his redemption. It is yours | W 63 L 2 W(116) |
| is yours to give him, for it belongs to you. Accept | W 63 L 2 W(116) |
| the means God has appointed for the salvation of the world | W 63 L 3 W(116) |
| eyes. Do not, however, wait for such an opportunity. No chance | W 63 L 4 W(116) |
| No chance should be lost for reinforcing todays idea. Remember | W 63 L 4 W(116) |
| s Son looks to you for his salvation. And who but | W 63 L 4 W(116) |
| provide you with a justification for forgetting it. It is the | W 64 L 1 W(117) |
| Holy Spirit has another use for all the illusions you have | W 64 L 2 W(117) |
| Prepare yourself in advance for all the decisions you will | W 64 L 5 W(118) |
| not try to substitute mine for Gods. Let me forgive | W 64 L 7 W(118) |
| L 1. The idea for today reaffirms your commitment to | W 65 L 1 W(119) |
| these thoughts are obviously necessary for a total commitment. Salvation cannot | W 65 L 1 W(119) |
| other goals you have invented for yourself. W 65 L | W 65 L 1 W(119) |
| L 3. Today, and for a number of days to | W 65 L 3 W(119) |
| aside ten to fifteen minutes for a more sustained practice period | W 65 L 3 W(119) |
| have set apart the time for God, as well as for | W 65 L 4 W(119) |
| for God, as well as for all the trivial purposes and | W 65 L 4 W(119) |
| Spirit can use it consistently for the purpose He shares with | W 65 L 4 W(119) |
| W 65 L 5. For this practice period, begin by | W 65 L 5 W(120) |
| begin by reviewing the idea for today. Then close your eyes | W 65 L 5 W(120) |
| thoughts related to the idea for today. Rather, try to uncover | W 65 L 5 W(120) |
| my true function be written for me. You need not use | W 65 L 6 W(120) |
| Finally, repeat the idea for today once more and devote | W 65 L 7 W(120) |
| resolving your conflicts once and for all, and the extent to | W 65 L 7 W(120) |
| happiness and determining the means for achieving it. We will not | W 66 L 3 W(121) |
| then, think about the premises for a while, as we are | W 66 L 5 W(122) |
| conclusion, but in no other. For God Himself shares it with | W 66 L 10 W(123) |
| of God looks to you for his salvation. He is saved | W 67 L 1 W(124) |
| to realize fully, if only for a moment, that it is | W 67 L 1 W(124) |
| He defines Himself is appropriate for use. We are trying today | W 67 L 2 W(124) |
| let all thoughts drop away for a brief preparatory interval, and | W 67 L 3 W(124) |
| your mind It is there for you to find. W | W 67 L 3 W(124) |
| necessary to repeat the idea for today from time to time | W 67 L 4 W(124) |
| today to practice the idea for today as often as you | W 67 L 5 W(125) |
| this. This is the Voice for God, reminding you of your | W 67 L 6 W(125) |
| you think you have become, for no-one can conceive of his | W 68 L 1 W(126) |
| from holding grievances? Oh yes! For he who holds grievances denies | W 68 L 2 W(126) |
| period by searching your mind for those against whom you hold | W 68 L 5 W(127) |
| us and holding it up for everyone who searches with us | W 69 L 3 W(128) |
| you are trying to do for yourself and the world, try | W 69 L 5 W(129) |
| that you are not searching for it alone, and that you | W 69 L 8 W(129) |
| do know where to look for it. Say, then: My grievances | W 69 L 8 W(129) |
| it be revealed to me for my salvation and the salvation | W 69 L 8 W(129) |
| not to believe the idea for today. Salvation seems to come | W 70 L 1 W(131) |
| not have put the remedy for sickness where it cannot help | W 70 L 3 W(131) |
| of healing where the need for healing lies. W 70 | W 70 L 3 W(131) |
| separate healing from the sickness for which it was intended, and | W 70 L 4 W(131) |
| Therefore, in accepting the idea for today, we are in agreement | W 70 L 4 W(132) |
| 5. We are ready for two longer practice periods today | W 70 L 5 W(132) |
| We will follow this practice for a number of lessons, and | W 70 L 5 W(132) |
| good time to lay aside for each of them, and adhere | W 70 L 5 W(132) |
| periods by repeating the idea for today, adding a statement signifying | W 70 L 6 W(132) |
| places where you have looked for salvation in the past, - | W 70 L 6 W(132) |
| them you have been looking for it. It is not there | W 70 L 7 W(132) |
| in the clouds looking vainly for idols there, when you could | W 70 L 8 W(133) |
| W 70 L 9. For the short and frequent practice | W 70 L 9 W(133) |
| 71. Only Gods plan for salvation will work. | W 71 L 0 W(134) |
| has set up a plan for salvation in opposition to God | W 71 L 1 W(134) |
| The egos plan for salvation centers around holding grievances | W 71 L 2 W(134) |
| of mind that is necessary for salvation is thus demanded of | W 71 L 2 W(134) |
| the fruitless search will continue, for the illusion that, although this | W 71 L 3 W(134) |
| failed, there is still grounds for hope in other places and | W 71 L 3 W(134) |
| is the egos plan for your salvation. Surely you can | W 71 L 4 W(134) |
| Seek but do not find? For what could more surely guarantee | W 71 L 4 W(134) |
| all your efforts in searching for it where it is not | W 71 L 4 W(134) |
| 5. Gods plan for salvation works simply because, by | W 71 L 5 W(135) |
| following His direction, you seek for salvation where it is. But | W 71 L 5 W(135) |
| attempt to follow two plans for salvation which are diametrically opposed | W 71 L 5 W(135) |
| this? Very simply. The idea for today is the answer. Only | W 71 L 6 W(135) |
| answer. Only Gods plan for salvation will work. There can | W 71 L 6 W(135) |
| the two longer practice periods for today by thinking about today | W 71 L 7 W(135) |
| the whole. Gods plan for your salvation will work, and | W 71 L 7 W(135) |
| by you in His plan for your salvation. He will answer | W 71 L 8 W(135) |
| often that Gods plan for salvation, and only His, will | W 71 L 9 W(136) |
| opposite of Gods plan for salvation. And only His plan | W 71 L 9 W(136) |
| Try to remember the idea for today some six or seven | W 71 L 9 W(136) |
| attack on Gods plan for salvation. W | W 72 L 0 W(137) |
| that the egos plan for salvation is the opposite of | W 72 L 1 W(137) |
| physical embodiment of this wish. For it is this wish which | W 72 L 2 W(137) |
| attack on Gods plan for salvation. But let us consider | W 72 L 3 W(137) |
| are apt to hold grievances for. Are they not always associated | W 72 L 3 W(137) |
| one. Herein is God attacked, for if His Son is only | W 72 L 4 W(137) |
| body, what must His plan for salvation be? What could it | W 72 L 5 W(137) |
| a body, and condemns him for it. And it asserts that | W 72 L 5 W(138) |
| God, and holding Him responsible for it. W 72 L | W 72 L 5 W(138) |
| arena, where angry animals seek for prey and mercy cannot enter | W 72 L 6 W(138) |
| are attacking Gods plan for salvation, and holding your grievances | W 72 L 7 W(138) |
| attack on Gods plan for salvation, and to accept it | W 72 L 8 W(138) |
| aware that Gods plan for salvation has already been accomplished | W 72 L 9 W(139) |
| understand what Gods plan for us is. We are therefore | W 72 L 9 W(139) |
| ask what Gods plan for us is: What is salvation | W 72 L 9 W(139) |
| we will wait in quiet for His answer. W 72 | W 72 L 9 W(139) |
| have attacked Gods plan for salvation, without waiting to hear | W 72 L 10 W(139) |
| an hour will be enough for today, since they will be | W 72 L 12 W(139) |
| attack on Gods plan for salvation. Let me accept it | W 72 L 12 W(139) |
| your eyes closed, and listen for His answer. | W 72 L 12 W(139) |
| and the egos need for grievances, which are necessary to | W 73 L 2 W(141) |
| to attack you and call for righteous judgment. They become the | W 73 L 2 W(141) |
| Father? Did God create disaster for His Son? Creation is the | W 73 L 3 W(141) |
| you that we will look for it. W 73 L | W 73 L 4 W(141) |
| You can not want this for yourself. There is a point | W 73 L 6 W(142) |
| remember that you will salvation for yourself. You will to accept | W 73 L 7 W(142) |
| to do so. Salvation is for you. Above all else you | W 73 L 7 W(142) |
| Therefore we undertake the exercises for today in happy confidence, certain | W 73 L 8 W(142) |
| recognition that Gods plan for salvation, and only His, is | W 73 L 9 W(142) |
| succeed today, the time appointed for the release of the Son | W 73 L 9 W(143) |
| L 1. The idea for today can be regarded as | W 74 L 1 W(144) |
| s idea. And the exercises for today are directed toward finding | W 74 L 2 W(144) |
| are one. God wills peace for His Son. During this introductory | W 74 L 3 W(144) |
| to resolve, single it out for special consideration. Think about it | W 74 L 4 W(144) |
| temptation to mistake these attempts for withdrawal, but the difference is | W 74 L 5 W(145) |
| withdrawal, quickly repeat the idea for today and try again. Do | W 74 L 6 W(145) |
| the time of light begins for you and everyone. It is | W 75 L 2 W(146) |
| light has come. Our exercises for today will be happy ones | W 75 L 2 W(146) |
| in which we offer thanks for the passing of the old | W 75 L 2 W(146) |
| L 7. Wait patiently for Him. He will be there | W 75 L 7 W(147) |
| that today is a time for special celebration. Give thanks for | W 75 L 8 W(147) |
| for special celebration. Give thanks for mercy and the Love of | W 75 L 8 W(147) |
| there. While you would seek for it in things that have | W 76 L 1 W(149) |
| glad you cannot prove it. For if you could, you would | W 76 L 2 W(149) |
| never find it. The idea for today tells you once again | W 76 L 2 W(149) |
| how simple is salvation. Look for it where it waits for | W 76 L 2 W(149) |
| for it where it waits for you, and there it will | W 76 L 2 W(149) |
| be found. Look nowhere else, for it is nowhere else. | W 76 L 2 W(149) |
| save the body. It is for this you think you are | W 76 L 5 W(150) |
| must obey. These would include, for example, the laws of nutrition | W 76 L 8 W(150) |
| the love your Father has for you. About the endless joy | W 76 L 11 W(151) |
| offers you. About His yearning for His only Son, created as | W 76 L 11 W(151) |
| Son, created as His channel for creation; denied to Him by | W 76 L 11 W(151) |
| that you are asking only for what is rightfully yours. Remind | W 77 L 4 W(152) |
| another, and that in asking for your rights you are upholding | W 77 L 4 W(152) |
| brief introductory phase, wait quietly for the assurance that your request | W 77 L 5 W(152) |
| is granted. You have asked for the salvation of the world | W 77 L 5 W(152) |
| salvation of the world and for your own. You have requested | W 77 L 5 W(152) |
| you do not really ask for anything. You state a fact | W 77 L 6 W(152) |
| so. There is no room for doubt and uncertainty today. We | W 77 L 6 W(153) |
| am entitled to miracles. Ask for them whenever a situation arises | W 77 L 7 W(153) |
| in which they are called for. You will recognize these situations | W 77 L 7 W(153) |
| I will not trade miracles for grievances. I want only what | W 77 L 7 W(153) |
| all the while it waits for you in light, but you | W 78 L 1 W(154) |
| L 3. He waits for you behind your grievances, and | W 78 L 3 W(154) |
| where each one stood before. For every grievance is a block | W 78 L 3 W(154) |
| you have used as target for your grievances, and lay the | W 78 L 4 W(154) |
| to the role you set for him. W 78 L | W 78 L 4 W(154) |
| have appointed as the One for me To ask to lead | W 78 L 7 W(155) |
| What you have asked for cannot be denied. Your Savior | W 78 L 8 W(155) |
| Savior has been waiting long for this. He would be free | W 78 L 8 W(155) |
| 9. God thanks you for these quiet times today, in | W 78 L 9 W(155) |
| Heaven join in thanking you, for not one Thought of God | W 78 L 9 W(156) |
| may share it with them. For you both, and all the | W 78 L 10 W(156) |
| what it is, and wait for the answer. We will be | W 79 L 7 W(158) |
| told. Then we will ask for the solution to it. And | W 79 L 7 W(158) |
| L 8. Our exercises for today will be successful to | W 79 L 8 W(158) |
| The shorter practice periods for today will not be set | W 79 L 9 W(158) |
| problems today, each one calling for an answer. Our efforts will | W 79 L 9 W(158) |
| If possible, close your eyes for a moment, and ask what | W 79 L 10 W(159) |
| place in Gods plan for salvation. W 80 L | W 80 L 1 W(160) |
| only problem, opening the way for the Holy Spirit to give | W 80 L 2 W(160) |
| truth. You have accepted salvation for yourself by bringing the problem | W 80 L 2 W(160) |
| remember to apply the idea for today to any specific problem | W 80 L 6 W(161) |
| We are now ready for another review. We will begin | W 80 R2 1 W(162) |
| form: Take about 15 minutes for each of them, and begin | W 80 R2 2 W(162) |
| There is a message waiting for you. Be confident that you | W 80 R2 3 W(162) |
| original form of the idea for general application, and a more | W 80 R2 5 W(162) |
| Lesson 81. Our ideas for review today are: (61-62) | W 81 L 0 W(164) |
| 3. Some specific forms for applying the idea when specific | W 81 L 3 W(164) |
| recognizing what my function is, for I do not yet understand | W 81 L 5 W(164) |
| L 6. Specific forms for using the idea might include | W 81 L 6 W(164) |
| I would not use this for an alien purpose. | W 81 L 6 W(164) |
| 82 L 3. Suggestions for specific forms for applying this | W 82 L 3 W(165) |
| Suggestions for specific forms for applying this idea are: Let | W 82 L 3 W(165) |
| the joy that God intends for me. W 82 L | W 82 L 5 W(165) |
| 6. Some useful forms for specific applications of this idea | W 83 L 6 W(166) |
| 84. These are the ideas for todays review: (67-68) | W 84 L 0 W(167) |
| 6. These specific forms for applying this idea would be | W 84 L 6 W(167) |
| helpful: This is no justification for denying my Self. I will | W 84 L 6 W(167) |
| do I want my grievances for? They keep me in darkness | W 85 L 2 W(168) |
| and vision must be joined for me to see. To see | W 85 L 2 W(168) |
| away. I have no need for this. I want to see | W 85 L 3 W(168) |
| mind. I will not look for it outside myself. It is | W 85 L 5 W(168) |
| of the idea are suitable for more specific applications: Let this | W 85 L 6 W(168) |
| to look away from me for my salvation. I will not | W 85 L 6 W(168) |
| Lesson 86. These ideas are for review today: (71-72) | W 86 L 0 W(169) |
| 71 Only Gods plan for salvation will work. W | W 86 L 1 W(169) |
| 2. It is senseless for me to search wildly about | W 86 L 2 W(169) |
| me to search wildly about for salvation. I have seen it | W 86 L 2 W(169) |
| things, but when I reached for it, it was not there | W 86 L 2 W(169) |
| seeking. Only Gods plan for salvation will work. And I | W 86 L 2 W(169) |
| These are some suggested forms for applying this idea specifically: God | W 86 L 3 W(169) |
| idea specifically: Gods plan for salvation will save me from | W 86 L 3 W(169) |
| exception in Gods plan for my salvation. Let me perceive | W 86 L 3 W(169) |
| light of Gods plan for salvation. W 86 L | W 86 L 3 W(169) |
| attack on Gods plan for salvation. W 86 L | W 86 L 4 W(169) |
| prove that Gods plan for salvation will not work. Yet | W 86 L 5 W(169) |
| would accept Gods plan for salvation and be happy. | W 86 L 5 W(169) |
| this. If I see grounds for grievances in this, I will | W 86 L 6 W(169) |
| will not see the grounds for my salvation. This calls for | W 86 L 6 W(169) |
| for my salvation. This calls for salvation, not attack. | W 86 L 6 W(169) |
| this idea would be helpful for specific application: This cannot hide | W 87 L 3 W(170) |
| useful forms of this idea for specific applications: Let me perceive | W 87 L 6 W(170) |
| part of Gods Will for me, however I may see | W 87 L 6 W(170) |
| can but choose the light, for it has no alternative. It | W 88 L 2 W(171) |
| These would prove useful forms for specific applications of this idea | W 88 L 3 W(171) |
| This cannot show me darkness, for the light has come. The | W 88 L 3 W(171) |
| W 88 L 6. For specific forms in applying this | W 88 L 6 W(171) |
| These are our review ideas for today: (77-78) | W 89 L 0 W(172) |
| You might use these suggestions for specific applications of this idea | W 89 L 3 W(172) |
| according to Gods plan for my salvation. I would make | W 89 L 5 W(172) |
| 6. Useful specific forms for applying this idea would be | W 89 L 6 W(172) |
| 19, 1969 Lesson 90. For this review we will use | W 90 L 0 W(173) |
| this grievance will resolve it for me. The answer to this | W 90 L 3 W(173) |
| the idea will be useful for specific applications: I need not | W 90 L 6 W(173) |
| applications: I need not wait for this to be resolved. The | W 90 L 6 W(173) |
| How can this be reversed? For you it is impossible, but | W 91 L 3 W(174) |
| set aside about 10 minutes for a quiet time in which | W 91 L 5 W(175) |
| this statement ends is needed for our exercises today. What you | W 91 L 6 W(175) |
| you are a body calls for correction, being a mistake. The | W 91 L 6 W(175) |
| to take their place. Say, for example: I am not weak | W 91 L 8 W(175) |
| faith from it, if only for a moment. You will become | W 91 L 9 W(176) |
| 91 L 10. Relax for the rest of the practice | W 91 L 10 W(176) |
| This form would be helpful for this special purpose: Miracles are | W 91 L 11 W(176) |
| L 1. The idea for today is an extension of | W 92 L 1 W(177) |
| savior, and can only will for happiness and peace for everyone | W 92 L 5 W(178) |
| will for happiness and peace for everyone. It gives its strength | W 92 L 5 W(178) |
| the bodys eyes provide for self-deception. Strength and light unite | W 92 L 8 W(179) |
| to find and rest in, for the peace of God is | W 92 L 8 W(179) |
| use the day in preparation for the time at night when | W 92 L 10 W(179) |
| as we can the idea for today, and recognize that we | W 92 L 10 W(179) |
| be most profitable if done for the first five minutes of | W 93 L 8 W(181) |
| of what you have decreed for yourself. W 93 L | W 93 L 8 W(181) |
| five minutes of each hour for these exercises. Try, however, to | W 93 L 10 W(182) |
| You can do much for the worlds salvation today | W 93 L 12 W(182) |
| your mind that the idea for the day is true indeed | W 93 L 12 W(182) |
| and wait in silent expectancy for the truth. God has Himself | W 94 L 4 W(183) |
| revealed to all who ask for it. You are asking now | W 94 L 4 W(183) |
| meet the requirement of practicing for the first five minutes of | W 94 L 5 W(184) |
| does not hear your prayers, for it is deaf. It does | W 95 L 2 W(185) |
| see the Oneness in you, for it is blind. It does | W 95 L 2 W(185) |
| are the Son of God, for it is senseless and understands | W 95 L 2 W(185) |
| minutes of every waking hour for practicing the idea for the | W 95 L 3 W(185) |
| hour for practicing the idea for the day has special advantages | W 95 L 3 W(185) |
| discipline, and of your need for mind training. It is necessary | W 95 L 4 W(185) |
| you be aware of this, for it is indeed a hindrance | W 95 L 4 W(185) |
| practice periods have other advantages for you at this time. In | W 95 L 5 W(185) |
| tend to forget about it for long periods of time. You | W 95 L 5 W(185) |
| short applications of the idea for the day, and you have | W 95 L 5 W(186) |
| Structure, then, is necessary for you at this time, planned | W 95 L 6 W(186) |
| is not the ideal requirement for the most beneficial form of | W 95 L 6 W(186) |
| salvation. It is advantageous, however, for these whose motivation is inconsistent | W 95 L 6 W(186) |
| minutes an hour practice periods for a while, and urge you | W 95 L 7 W(186) |
| us therefore be determined, particularly for the next week or so | W 95 L 9 W(186) |
| be willing to forgive ourselves for our lapses in diligence, and | W 95 L 9 W(186) |
| failures to follow the instructions for practicing the days idea | W 95 L 9 W(186) |
| days idea. This tolerance for weakness will enable us to | W 95 L 9 W(186) |
| made a mistake. This calls for correction, and for nothing else | W 95 L 10 W(186) |
| This calls for correction, and for nothing else. | W 95 L 10 W(186) |
| which must be laid aside, for it is but another way | W 95 L 10 W(187) |
| errors go by recognizing them for what they are. They are | W 95 L 11 W(187) |
| today. Share, then, its surety, for it is yours. Be vigilant | W 95 L 15 W(188) |
| attempt to reconcile the two, for one denies the other can | W 96 L 4 W(189) |
| is gone from your self-concept, for it has no place in | W 96 L 4 W(189) |
| it reconcile unlike with like, for this is what it thinks | W 96 L 6 W(190) |
| it thinks that it is for. Waste no more time on | W 96 L 6 W(190) |
| it serve? What is it for? W 96 L 7 | W 96 L 6 W(190) |
| you have Gods plan for the release of His dear | W 96 L 7 W(190) |
| because His Voice accepted it for you, and answered in your | W 96 L 8 W(190) |
| Self holds dear and cherishes for you. We will attempt today | W 96 L 8 W(190) |
| practicing will be a search for Him within your mind. Salvation | W 96 L 8 W(190) |
| Confusion done, you are restored, for you have found your Self | W 96 L 10 W(191) |
| Self experiences, It will save for you, and it will yet | W 96 L 11 W(191) |
| another treasure to be kept for you. W 96 L | W 96 L 11 W(191) |
| is given everyone who asks for it, and will accept the | W 96 L 12 W(191) |
| as often as you can, for it will bring your mind | W 97 L 1 W(192) |
| chill of fear can enter, for your mind has been absolved | W 97 L 1 W(192) |
| are multiplied over and over, for the miracle makes use of | W 97 L 3 W(192) |
| first that is the last, for it is one. W | W 97 L 3 W(192) |
| brothers and your Self. Listen for His assurance every time you | W 97 L 9 W(193) |
| part in Gods plan for salvation. W | W 98 L 0 W(194) |
| else, we will not seek for it where it is not | W 98 L 1 W(194) |
| mistake stands in our way. For we have been absolved of | W 98 L 2 W(194) |
| The guiltless have no fear, for they are safe and recognize | W 98 L 3 W(194) |
| We do not choose but for ourselves today. | W 98 L 4 W(194) |
| a little of your time for peace of mind and certainty | W 98 L 6 W(195) |
| meaning, you are being asked for nothing in return for everything | W 98 L 6 W(195) |
| asked for nothing in return for everything. Here is a bargain | W 98 L 6 W(195) |
| part in Gods plan for salvation. In each five minutes | W 98 L 8 W(195) |
| the time you offer Him for timelessness and peace. W | W 98 L 9 W(196) |
| be spent in happy preparation for the next five minutes you | W 98 L 10 W(196) |
| s idea while you wait for the glad time to come | W 98 L 10 W(196) |
| let your mind be readied for the happy time to come | W 98 L 10 W(196) |
| be saved from or forgiven for; something amiss that needs corrective | W 99 L 1 W(197) |
| illusions both are equal now, for both have happened. The impossible | W 99 L 2 W(197) |
| the thing you need forgiveness for; salvation from. Salvation is the | W 99 L 2 W(197) |
| you practice well the idea for today. Try to perceive the | W 99 L 8 W(198) |
| strength in what you say, for these are words in which | W 99 L 8 W(198) |
| the thought He wanted this for you. Then let the Thought | W 99 L 8 W(198) |
| obstacle to what He wills for you. Open your secrets to | W 99 L 9 W(198) |
| You have a special message for today which has the power | W 99 L 12 W(199) |
| essential to Gods plan for salvation. W | W 100 L 0 W(200) |
| unites them in one purpose, for each one is equally essential | W 100 L 1 W(200) |
| 2. Gods Will for you is perfect happiness. Why | W 100 L 2 W(200) |
| part that He has saved for you to take in working | W 100 L 2 W(200) |
| that God wills perfect happiness for all who will accept their | W 100 L 4 W(200) |
| let ourselves be sad today. For if we do, we fail | W 100 L 4 W(200) |
| great the happiness He wills for you. And so you do | W 100 L 4 W(200) |
| We will prepare ourselves for this today in our five | W 100 L 6 W(201) |
| the world Gods Will for us. It is your function | W 100 L 7 W(201) |
| that you find it now. For this you came. Let this | W 100 L 7 W(201) |
| Do not forget the idea for today between your longer practice | W 100 L 9 W(202) |
| essential to Gods plan for the salvation of the world | W 100 L 9 W(202) |
| Lesson 101. Gods will for me is perfect happiness. | W 101 L 0 W(203) |
| You still believe it asks for suffering as penance for your | W 101 L 1 W(203) |
| asks for suffering as penance for your sins. This is not | W 101 L 1 W(203) |
| then happiness must be illusion, for they cannot both be true | W 101 L 2 W(203) |
| it is this they ask for, for they know it waits | W 101 L 2 W(203) |
| is this they ask for, for they know it waits for | W 101 L 2 W(203) |
| for they know it waits for them and it will seek | W 101 L 2 W(203) |
| real. Salvation must be feared, for it will kill, but slowly | W 101 L 3 W(203) |
| from sin will never happen, for it has no cause. Accept | W 101 L 5 W(203) |
| because it is the basis for todays idea. Gods | W 101 L 6 W(204) |
| s idea. Gods Will for you is perfect happiness because | W 101 L 6 W(204) |
| imagination. Say: Gods Will for me is perfect happiness. There | W 101 L 7 W(204) |
| you can: Gods Will for me is perfect happiness. This | W 101 L 8 W(204) |
| I share Gods Will for happiness for me. | W 102 L 0 W(205) |
| Gods Will for happiness for me. W | W 102 L 0 W(205) |
| W 102 L 3. For several days we will continue | W 102 L 3 W(205) |
| acceptance of Gods Will for you: I share Gods | W 102 L 4 W(205) |
| I share Gods Will for happiness for me, And I | W 102 L 4 W(205) |
| Gods Will for happiness for me, And I accept it | W 102 L 4 W(205) |
| function deep within your mind, for it is there, awaiting but | W 102 L 4 W(205) |
| L 5. Be happy, for your only function here is | W 102 L 5 W(206) |
| joy. Begin your longer exercises for today with this association, which | W 103 L 2 W(207) |
| where His belong, as substitutes for them. W 104 L | W 104 L 1 W(208) |
| which are within us now, for they are timeless. And we | W 104 L 2 W(208) |
| minutes given to the truth for your salvation, should begin with | W 104 L 3 W(208) |
| to by them, and sought for only in a world of | W 104 L 3 W(208) |
| gives. And we would wish for nothing else, for nothing else | W 104 L 4 W(208) |
| would wish for nothing else, for nothing else belongs to us | W 104 L 4 W(208) |
| do we clear the way for Him today by simply recognizing | W 104 L 5 W(209) |
| times we come to seek for them where He has laid | W 104 L 5 W(209) |
| gifts are but a bid for a more valuable return; a | W 105 L 2 W(210) |
| giving, so you can receive. For giving has become a source | W 105 L 3 W(210) |
| simple terms of adding more, for that implies that it was | W 105 L 4 W(210) |
| has away, securing it forever for itself. --- | W 105 L 4 W(210) |
| and He will thank you for your gift to Him. | W 105 L 5 W(211) |
| peace and joy are mine, for you have given what you | W 105 L 7 W(211) |
| your mind as we suggest, for you have let all bars | W 105 L 8 W(211) |
| and offer it to you for your belief. Attend them not | W 106 L 2 W(213) |
| you ever dreamt or wished for in your dreams. His miracles | W 106 L 4 W(213) |
| dream instead, and last forever for they come from God, to | W 106 L 4 W(213) |
| name is you. Prepare yourself for miracles today. Today allow your | W 106 L 4 W(213) |
| voice to speak to them, for who could reach Gods | W 106 L 5 W(213) |
| will speak today. Be ready for salvation. It is here, and | W 106 L 6 W(214) |
| in your Fathers Name for you. W 106 L | W 106 L 6 W(214) |
| should begin with this request for your enlightenment: I will be | W 106 L 8 W(214) |
| will be still and listen for the truth. What does it | W 106 L 8 W(214) |
| It will begin the ministry for which you came, and which | W 106 L 8 W(214) |
| listen to the truth today. For each five minutes spent in | W 106 L 9 W(214) |
| but illusions which remain unrecognized for what they are? Where truth | W 107 L 1 W(216) |
| dust they come and go, for only truth remains. W | W 107 L 1 W(216) |
| come all pain is over, for there is no room for | W 107 L 3 W(216) |
| for there is no room for transitory thoughts and dead ideas | W 107 L 3 W(216) |
| nowhere. They cannot be found, for truth is everywhere forever now | W 107 L 3 W(216) |
| is the gift of healing, for the truth needs no defense | W 107 L 5 W(217) |
| We do not ask for what we do not have | W 107 L 7 W(217) |
| not have. We merely ask for what belongs to us, that | W 107 L 7 W(217) |
| look again upon this world. For you will bring with you | W 107 L 10 W(218) |
| Do not forget your function for today. Each time you tell | W 107 L 11 W(218) |
| in my mind, you speak for all the world, and Him | W 107 L 11 W(218) |
| The light is in it, for it reconciles all seeming opposites | W 108 L 1 W(219) |
| we are at peace forever, for the dream is over now | W 108 L 1 W(219) |
| not the same remains unnoticed, for it is not there. | W 108 L 2 W(219) |
| saying one correction will suffice for all correction, or that to | W 108 L 5 W(219) |
| bring salvation to all minds. For these are but some special | W 108 L 5 W(219) |
| of one law which holds for every kind of learning, if | W 108 L 5 W(219) |
| practice periods with the instruction for today, and say: To give | W 108 L 8 W(220) |
| Then close your eyes, and for five minutes think of what | W 108 L 8 W(220) |
| have it yours. You might, for instance, say: To everyone I | W 108 L 8 W(220) |
| find you have exact return, for this is what you asked | W 108 L 9 W(220) |
| Our very simple lesson for today will teach you much | W 108 L 10 W(221) |
| now. Think of the exercises for today as quick advances in | W 108 L 10 W(221) |
| L 1. We ask for rest today, and quietness unshaken | W 109 L 1 W(222) |
| worlds appearances. We ask for peace and stillness in the | W 109 L 1 W(222) |
| of clashing dreams. We ask for safety and for happiness, although | W 109 L 1 W(222) |
| We ask for safety and for happiness, although we seem to | W 109 L 1 W(222) |
| is the end of suffering for all the world, and everyone | W 109 L 2 W(222) |
| yet will come to linger for a while. Here is the | W 109 L 2 W(222) |
| without its touch upon you, for your rest can never change | W 109 L 5 W(222) |
| We rest together here, for thus our rest is made | W 109 L 9 W(224) |
| idea from time to time. For this one thought would be | W 110 L 1 W(225) |
| let time be the means for all the world to learn | W 110 L 2 W(225) |
| nor can death be substitute for life, or fear for love | W 110 L 3 W(225) |
| substitute for life, or fear for love. All this has not | W 110 L 3 W(225) |
| W 110 L 6. For your five minute practice periods | W 110 L 6 W(226) |
| touches Him however lightly, asking for the Word which tells him | W 110 L 6 W(226) |
| all idols you have made. For when you find Him you | W 110 L 8 W(226) |
| thankful hearts, and loving thoughts for all who meet with us | W 110 L 9 W(226) |
| who meet with us today, for it is thus that we | W 110 L 9 W(226) |
| will observe the special format for these practice periods, which you | W 110 R3 1 W(228) |
| that it may be impossible for you to undertake what is | W 110 R3 1 W(228) |
| establish to uphold a camouflage for your unwillingness. Those practice periods | W 110 R3 3 W(228) |
| not want to do them for whatever reason should be done | W 110 R3 3 W(228) |
| practice periods to be replacements for your litanies to them. They | W 110 R3 4 W(228) |
| The format you should use for these reviews is this: Devote | W 110 R3 5 W(228) |
| their messages, and use them for yourself. Offer them to your | W 110 R3 7 W(229) |
| Holy Spirits chosen means for your salvation. And with His | W 110 R3 7 W(229) |
| Lesson 111. For morning and evening review: (91-92 | W 111 L 0 W(231) |
| 18, 1969 Lesson 112. For morning and evening review: (93-94 | W 112 L 0 W(232) |
| 19, 1969 Lesson 113. For morning and evening review: (95-96 | W 113 L 0 W(233) |
| see Gods perfect plan For my salvation perfectly fulfilled. | W 113 L 2 W(233) |
| 20, 1969 Lesson 114. For morning and evening review: (97-98 | W 114 L 0 W(234) |
| part in Gods plan for salvation. What can my function | W 114 L 2 W(234) |
| God, Who has created me, For what I am and will | W 114 L 2 W(234) |
| part in Gods plan for salvation. --- | W 114 L 4 W(234) |
| 21, 1969 Lesson 115. For morning and evening review: (99-100 | W 114 L 0 W(235) |
| is to forgive the world For all the errors I have | W 114 L 1 W(235) |
| the errors I have made. For thus Am I released from | W 114 L 1 W(235) |
| essential to Gods plan for salvation. I am essential to | W 114 L 2 W(235) |
| to the plan of God For the salvation of the world | W 114 L 2 W(235) |
| the salvation of the world. For He Gave me His plan | W 114 L 2 W(235) |
| essential to Gods plan for salvation. --- | W 114 L 4 W(235) |
| 22, 1969 Lesson 116. For morning and evening review: (101-102 | W 116 L 0 W(236) |
| 101) Gods Will for me is perfect happiness. God | W 116 L 1 W(236) |
| s Will is perfect happiness for me. And I can suffer | W 116 L 1 W(236) |
| I share Gods Will for happiness for me. I share | W 116 L 2 W(236) |
| Gods Will for happiness for me. I share my Father | W 116 L 2 W(236) |
| share my Fathers Will for me, His Son. What He | W 116 L 2 W(236) |
| the hour: Gods Will for me is perfect happiness. | W 116 L 3 W(236) |
| I share Gods Will for happiness for me. | W 116 L 4 W(236) |
| Gods Will for happiness for me. --- | W 116 L 4 W(236) |
| 28, 1969 Lesson 117. For morning and evening review: (103-104 | W 117 L 0 W(237) |
| choose To entertain no substitutes for love. W 117 L | W 117 L 1 W(237) |
| 29, 1969 Lesson 118. For morning and evening review: (105-106 | W 118 L 0 W(238) |
| and joy In glad exchange for all the substitutes Which I | W 118 L 1 W(238) |
| substitutes Which I have made for happiness and peace. W | W 118 L 1 W(238) |
| 30, 1969 Lesson 119. For morning and evening review: (107-108 | W 119 L 0 W(239) |
| 31, 1969 Lesson 120. For morning and evening review: (109-110 | W 120 L 0 W(240) |
| the answer to your search for peace. Here is the key | W 121 L 1 W(241) |
| It thinks it cannot change, for what it sees bears witness | W 121 L 5 W(242) |
| and turns to you imploringly for Heaven here and now. It | W 121 L 7 W(242) |
| Look at this changed perception for a while, and turn your | W 121 L 12 W(243) |
| more than friend to you, for in that light his holiness | W 121 L 12 W(243) |
| Here is the answer! Seek for it no more. You will | W 122 L 4 W(244) |
| 5. Gods plan for your salvation cannot change, nor | W 122 L 5 W(244) |
| while all of Heaven waits for you within? Forgive and be | W 122 L 6 W(245) |
| is no plan but this for the salvation of the Son | W 122 L 6 W(245) |
| rejoice that this is so, for here we have an answer | W 122 L 6 W(245) |
| and gladly will we seek for it today, aware we hold | W 122 L 9 W(245) |
| is guaranteed. Begin in hopefulness, for we have reached the turning | W 122 L 10 W(245) |
| you begin these practice periods, for they hold out the sure | W 122 L 11 W(246) |
| have been held in store for us since time began, kept | W 122 L 12 W(246) |
| since time began, kept waiting for today. W 122 L | W 122 L 12 W(246) |
| 123. I thank my Father for His gifts to me. | W 123 L 0 W(248) |
| we can well be grateful for our gains, which are far | W 123 L 1 W(248) |
| well that you are changeless, for the Son He loves is | W 123 L 3 W(248) |
| And thanks to you for listening to Him. His Word | W 123 L 5 W(249) |
| be to you who heard, for you become the messengers who | W 123 L 6 W(249) |
| you give thanks to Him. For He would offer you the | W 123 L 6 W(249) |
| and offer yours to Him for fifteen minutes twice today. And | W 123 L 7 W(249) |
| you in terms of years for every second; power to save | W 123 L 7 W(249) |
| the world eons more quickly for your thanks to Him. | W 123 L 7 W(249) |
| deep and limitless His care for you, how perfect is His | W 123 L 8 W(249) |
| Him, and give Him thanks for everything you gave His Son | W 123 L 8 W(249) |
| we will again give thanks for our identity in God. Our | W 124 L 1 W(250) |
| point the way to truth, for God is our Companion as | W 124 L 2 W(250) |
| will not doubt His Love for us, nor question His protection | W 124 L 4 W(250) |
| we are one with God. For in these words we say | W 124 L 7 W(251) |
| and we now would give, for we would keep the gifts | W 124 L 7 W(251) |
| attempt at an extended period for which we give no rules | W 124 L 8 W(251) |
| understand, a joy too deep for you to comprehend, a sight | W 124 L 11 W(252) |
| comprehend, a sight too holy for the bodys eyes to | W 124 L 11 W(252) |
| other means can save it, for Gods plan is simply | W 125 L 2 W(253) |
| will not judge ourselves today, for what we are can not | W 125 L 3 W(253) |
| world, but wait in silence for the Word of God. | W 125 L 3 W(253) |
| His Voice awaits your silence, for His Word cannot be heard | W 125 L 6 W(254) |
| until your mind is quiet for a while, and meaningless desires | W 125 L 6 W(254) |
| today, at times most suitable for silence, give ten minutes set | W 125 L 7 W(254) |
| you have a special purpose for this day; - in quiet | W 125 L 9 W(254) |
| on them, and their appeals for help are not in any | W 126 L 2 W(255) |
| not escape the justified repayment for his sin. Think you the | W 126 L 5 W(256) |
| this? Would not His care for you be small indeed if | W 126 L 5 W(256) |
| It is not a means for your release from what you | W 126 L 6 W(256) |
| God intended it to be for you. W 126 L | W 126 L 6 W(256) |
| Yet would He ask you for a gift unless it was | W 126 L 7 W(256) |
| a gift unless it was for you? Could He be satisfied | W 126 L 7 W(256) |
| heal the mind that gives, for giving is receiving. What remains | W 126 L 7 W(256) |
| in the idea we practice for today, this is a day | W 126 L 8 W(256) |
| is a day of glory for the world. | W 126 L 8 W(256) |
| todays idea, and ask for help in understanding what it | W 126 L 10 W(257) |
| your mind forget this goal for long, but tell yourself: All | W 126 L 11 W(257) |
| of Him you will believe, for what He gives will be | W 126 L 11 W(257) |
| is a kind of love for this, a kind for that | W 127 L 1 W(258) |
| love for this, a kind for that; a way of loving | W 127 L 1 W(258) |
| and shared by God Himself. For what you are is what | W 127 L 4 W(258) |
| there is no better use for time than this. For fifteen | W 127 L 7 W(259) |
| use for time than this. For fifteen minutes twice today escape | W 127 L 7 W(259) |
| the future years of waiting for salvation disappears before the timelessness | W 127 L 9 W(260) |
| I would share with you. For I would learn The joyous | W 127 L 11 W(260) |
| no other end but this. For everything must serve the purpose | W 128 L 2 W(261) |
| when you perceive salvation here. For what you value you make | W 128 L 3 W(261) |
| idea the world is worthless, for unless you see that there | W 129 L 1 W(263) |
| is something else to hope for you will only be depressed | W 129 L 1 W(263) |
| world, but on exchanging it for what is far more satisfying | W 129 L 1 W(263) |
| things that you have cherished for a while. No lasting love | W 129 L 2 W(263) |
| No lasting love is found, for none is here. This is | W 129 L 2 W(263) |
| will be exchanged at last for what we cannot speak of | W 129 L 3 W(263) |
| what we cannot speak of, for you go from there to | W 129 L 3 W(263) |
| plain as day, remains unlimited for all eternity. And God Himself | W 129 L 4 W(263) |
| Their language has no words, for what they say cannot be | W 129 L 4 W(263) |
| you when you exchange it for the world you want. Now | W 129 L 5 W(264) |
| choice. What loss can be for you in choosing not to | W 129 L 6 W(264) |
| you today. It waits but for your choosing it to take | W 129 L 6 W(264) |
| that world instead of this, For here is nothing that I | W 129 L 7 W(264) |
| understand there is no loss. For we have seen its opposite | W 129 L 9 W(265) |
| values are determiners of this, for what you value you must | W 130 L 1 W(266) |
| afraid? Fear must make blind, for this its weapon is; that | W 130 L 2 W(266) |
| Today we will not seek for them, nor waste this day | W 130 L 4 W(266) |
| overlap of any kind. Seek for the one; the other disappears | W 130 L 5 W(266) |
| 8. Begin your searching for the other world, by asking | W 130 L 8 W(267) |
| the other world, by asking for a strength beyond your own | W 130 L 8 W(267) |
| of this world. You wait for God to help you, as | W 130 L 8 W(267) |
| God will be there. For you have called upon the | W 130 L 9 W(267) |
| what you will look upon. For though it is perception, it | W 130 L 9 W(267) |
| about you while you seek for goals which cannot be achieved | W 131 L 1 W(269) |
| cannot be achieved. You look for permanence in the impermanent; for | W 131 L 1 W(269) |
| for permanence in the impermanent; for love where there is none | W 131 L 1 W(269) |
| love where there is none; for safety in the midst of | W 131 L 1 W(269) |
| no way to reach them, for the means by which you | W 131 L 2 W(269) |
| means by which you strive for them are meaningless as they | W 131 L 2 W(269) |
| because it is the search for nothingness, and while you seek | W 131 L 2 W(269) |
| nothingness, and while you seek for life you ask for death | W 131 L 2 W(269) |
| seek for life you ask for death. You look for safety | W 131 L 2 W(269) |
| ask for death. You look for safety and security while in | W 131 L 2 W(269) |
| in your heart you pray for danger and protection for the | W 131 L 2 W(269) |
| pray for danger and protection for the little dream you made | W 131 L 2 W(269) |
| Yet searching is inevitable here. For this you came, and you | W 131 L 3 W(269) |
| do the thing you came for. But the world can not | W 131 L 3 W(269) |
| can not dictate the goal for which you search unless you | W 131 L 3 W(269) |
| well to learn you search for Heaven, and must find the | W 131 L 4 W(269) |
| No-one remains in hell, for no-one can abandon his Creator | W 131 L 5 W(270) |
| L 6. Why wait for Heaven? It is here today | W 131 L 6 W(270) |
| W 131 L 11. For several minutes watch your mind | W 131 L 11 W(271) |
| 131 L 12. Seek for that door and find it | W 131 L 12 W(271) |
| is a day of gladness, for we come to the appointed | W 131 L 14 W(272) |
| be a time of grace for you and for the world | W 131 L 15 W(272) |
| of grace for you and for the world. If you forget | W 131 L 15 W(272) |
| Yet is salvation easily achieved, for anyone is free to change | W 132 L 2 W(273) |
| source of thought has shifted, for to change your mind means | W 132 L 2 W(273) |
| is the world set free. For as you let the past | W 132 L 3 W(273) |
| was made already, hardly waiting for your thoughts to give it | W 132 L 4 W(274) |
| found exactly what you looked for when you came. There is | W 132 L 4 W(274) |
| you would understand the lesson for today. It is not pride | W 132 L 5 W(274) |
| must now be stressed again, for it contains the firm foundation | W 132 L 9 W(275) |
| it contains the firm foundation for todays idea. You are | W 132 L 9 W(275) |
| What is the lesson for today except another way of | W 132 L 10 W(275) |
| world you see is false, for Gods creation is unlike | W 132 L 11 W(275) |
| world! Your real creations wait for this release to give you | W 132 L 12 W(275) |
| you who are His Son, for He makes no distinctions in | W 132 L 12 W(275) |
| there, no more then we. For we are in the home | W 132 L 14 W(276) |
| the home our Father set for us along with them. And | W 132 L 14 W(276) |
| all I thought it was. For I am real because the | W 132 L 15 W(276) |
| by the world, you ask for sorrow, not for happiness. This | W 133 L 2 W(277) |
| you ask for sorrow, not for happiness. This course does not | W 133 L 2 W(277) |
| try to substitute utopian ideas for satisfactions which the world contains | W 133 L 2 W(277) |
| not worth desiring at all, for they can but replace what | W 133 L 3 W(277) |
| give you just a little, for there is no in between | W 133 L 5 W(278) |
| of all to be deceived, for what the ego wants it | W 133 L 8 W(278) |
| truth as it perceives it, for it needs to keep the | W 133 L 8 W(278) |
| anyone who cares to look for them. Here is deception doubled | W 133 L 9 W(278) |
| them. Here is deception doubled, for the one who is deceived | W 133 L 9 W(278) |
| that sins are but mistakes, for who would suffer for his | W 133 L 10 W(279) |
| mistakes, for who would suffer for his sins if this were | W 133 L 10 W(279) |
| we come to the criterion for choice which is the hardest | W 133 L 11 W(279) |
| has value do I seek, For only that do I desire | W 133 L 14 W(279) |
| And then receive what waits for everyone who reaches, unencumbered, to | W 133 L 14 W(279) |
| not value what is valueless, For what is valuable belongs to | W 133 L 14 W(280) |
| review the meaning of forgive, for it is apt to be | W 134 L 1 W(281) |
| that pardon is not asked for what is true. It must | W 134 L 2 W(281) |
| look on pardon as deception. For it is impossible to think | W 134 L 4 W(281) |
| denied, or called another name, for pardon is a treachery to | W 134 L 5 W(282) |
| twice condemned; first by themselves for what they think they did | W 134 L 5 W(282) |
| the only thing that stands for truth in the illusions of | W 134 L 7 W(282) |
| forgiveness opens up to you. For if one brother has received | W 134 L 8 W(282) |
| what you think he did, for this is self-deception. Ask instead | W 134 L 9 W(282) |
| Thus will you see alternatives for choice in terms which render | W 134 L 10 W(283) |
| Forgiveness must be practiced for the world cannot perceive its | W 134 L 13 W(283) |
| joining be no more delayed. For we would meet with our | W 134 L 14 W(283) |
| footsteps lightening up the way for all our brothers, who will | W 134 L 14 W(283) |
| yourself Would I condemn myself for doing this? W 134 | W 134 L 16 W(284) |
| And now you are prepared for freedom. If you have been | W 134 L 17 W(284) |
| be practiced through the day, for there will be so many | W 134 L 18 W(284) |
| preserve its sense of threat. For no-one walks the world in | W 135 L 3 W(285) |
| deeply cherished, are the sources for the many mad attacks you | W 135 L 8 W(286) |
| attacks you make upon it. For it seems to fail your | W 135 L 8 W(286) |
| you have attacked your mind. For you have seen in it | W 135 L 10 W(286) |
| is this where you look for its defense? You offer it | W 135 L 11 W(287) |
| away the hope of healing, for you fail to see where | W 135 L 11 W(287) |
| does not depend upon itself for anything except its adequacy to | W 135 L 12 W(287) |
| serves the greater plan established for the good of everyone. | W 135 L 12 W(287) |
| and which needs its service for a little while. In this | W 135 L 14 W(287) |
| this capacity is health assured. For everything the mind employs for | W 135 L 14 W(287) |
| For everything the mind employs for this will function flawlessly, and | W 135 L 14 W(287) |
| forms which these self-deceptions take, for the denial of reality is | W 135 L 15 W(288) |
| The mind engaged in planning for itself is occupied in setting | W 135 L 16 W(288) |
| that it will be provided for unless it makes its own | W 135 L 16 W(288) |
| beliefs. It overlooks the present, for it rests on the idea | W 135 L 16 W(288) |
| is thus refusing to allow for change. What it has learned | W 135 L 17 W(288) |
| learned before becomes the basis for its future goals. Its past | W 135 L 17 W(288) |
| plays no part at all, for present confidence directs the way | W 135 L 17 W(288) |
| what remains is meaningless indeed. For it is your reality which | W 135 L 18 W(288) |
| you have misunderstood His plan, for He would never offer pain | W 135 L 19 W(289) |
| took. While you made plans for death, He led you gently | W 135 L 19 W(289) |
| you on in ways appointed for your happiness according to the | W 135 L 21 W(289) |
| time today with present confidence, for this is part of what | W 135 L 22 W(289) |
| part of what was planned for us. We will be sure | W 135 L 22 W(289) |
| we need is given us for our accomplishment of this today | W 135 L 22 W(289) |
| today. We make no plans for how it will be done | W 135 L 22 W(289) |
| is all that is required for the truth to dawn upon | W 135 L 22 W(289) |
| W 135 L 23. For fifteen minutes twice today we | W 135 L 23 W(289) |
| hell that makes extravagant demands for sacrifice. You give up nothing | W 135 L 25 W(290) |
| Today we will remember Him. For this is Easter time in | W 135 L 26 W(290) |
| of hope reborn in you, for now you come without defense | W 135 L 26 W(290) |
| defense to learn the part for you within the plan of | W 135 L 26 W(290) |
| believe would benefit you most. For you can not conceive of | W 135 L 27 W(290) |
| this is a special day for learning, and acknowledge it with | W 135 L 27 W(290) |
| purpose sickness seems to serve. For then he understands as well | W 136 L 1 W(291) |
| it is an insane device for self deception. And like all | W 136 L 2 W(291) |
| are concerned. Mistake this not for fact. Defenses must make facts | W 136 L 5 W(292) |
| themselves, they become symbols standing for attack upon the whole, successful | W 136 L 6 W(292) |
| forgotten that they stand but for your own decision of what | W 136 L 6 W(292) |
| a plan you lay when, for an instant, truth arises in | W 136 L 7 W(292) |
| of dust silenced and stilled. For see, this dust can make | W 136 L 8 W(292) |
| hell, and Gods design for the salvation of His Son | W 136 L 9 W(293) |
| Such is your planning for your own defense. And you | W 136 L 10 W(293) |
| wants to give you happiness, for such its purpose is. Perhaps | W 136 L 12 W(293) |
| certainty that what God wills for you must be received. | W 136 L 12 W(293) |
| that time is an illusion. For it lets you think what | W 136 L 13 W(293) |
| are quite apart from time. For time is but another meaningless | W 136 L 13 W(293) |
| a power far beyond defense, for no illusions can remain where | W 136 L 14 W(294) |
| free. And truth will come, for it has never been apart | W 136 L 15 W(294) |
| from us. It merely waits for just this invitation which we | W 136 L 15 W(294) |
| now to make it well, for sickness has become impossible. | W 136 L 18 W(294) |
| which will attack the body, for the mind is sick. Give | W 136 L 19 W(295) |
| forgotten what I really am, For I mistook my body for | W 136 L 19 W(295) |
| For I mistook my body for myself. Sickness is a defense | W 136 L 19 W(295) |
| thought on which salvation rests. For healing is the opposite of | W 137 L 1 W(296) |
| 2. Sickness is isolation. For it seems to keep one | W 137 L 2 W(296) |
| at all, healing offers restitution for imagined states and false ideas | W 137 L 5 W(297) |
| unworthy of your function here. For anti-Christ becomes more powerful than | W 137 L 6 W(297) |
| 8. Healing is freedom, for it demonstrates that dreams will | W 137 L 8 W(297) |
| sickly opposites. Healing is strength. For by its gentle hand is | W 137 L 8 W(297) |
| all the world of sorrow for a world where sadness cannot | W 137 L 9 W(298) |
| weary can remain to rest. For here is truth bestowed, and | W 137 L 11 W(298) |
| to the world, exchanging curse for blessing, pain for joy, and | W 137 L 13 W(299) |
| exchanging curse for blessing, pain for joy, and separation for the | W 137 L 13 W(299) |
| pain for joy, and separation for the peace of God. Is | W 137 L 13 W(299) |
| a small expense to offer for the gift of everything? | W 137 L 13 W(299) |
| Yet must we be prepared for such a gift. And so | W 137 L 14 W(299) |
| I would bless my brothers, for I would Be healed with | W 137 L 15 W(299) |
| must be hell as well, for contradiction is the way we | W 138 L 1 W(300) |
| only be perceived with fear, for this would be the error | W 138 L 2 W(300) |
| effort dissipated. It is spent for nothing in return. And time | W 138 L 3 W(300) |
| is no sense of gain, for nothing is accomplished; nothing learned | W 138 L 3 W(300) |
| was no choice at all, for truth is true and nothing | W 138 L 4 W(300) |
| the outcome of your learning, for they rest on what you | W 138 L 5 W(301) |
| others are resolved with it, for all decisions but conceal this | W 138 L 6 W(301) |
| that it be a means for demonstrating hell is real, hope | W 138 L 7 W(301) |
| death alone are opposites resolved, for ending opposition is to die | W 138 L 7 W(301) |
| must be seen as death, for life is seen as conflict | W 138 L 7 W(301) |
| today? We make the choice for Heaven as we wake, and | W 138 L 11 W(302) |
| It holds no terror now, for what was made enormous, vengeful | W 138 L 11 W(302) |
| pitiless with hate, demands obscurity for fear to be invested there | W 138 L 11 W(302) |
| 139. I will accept Atonement for myself. W | W 139 L 0 W(304) |
| is the end of choice. For here we come to a | W 139 L 1 W(304) |
| that you are really dead. For what is life except to | W 139 L 3 W(304) |
| becomes uncertain of his life, for what it is has been | W 139 L 5 W(304) |
| 305) It is for this denial that you need | W 139 L 5 W(305) |
| you that asks this question, for it asks of one who | W 139 L 5 W(305) |
| can be asked of you, for what you are is certain | W 139 L 7 W(305) |
| our minds to our assignment for today. We start with this | W 139 L 10 W(306) |
| is: I will accept Atonement for myself, For I remain as | W 139 L 10 W(306) |
| will accept Atonement for myself, For I remain as God created | W 139 L 10 W(306) |
| Him. We can remember it for everyone, for in creation are | W 139 L 11 W(306) |
| can remember it for everyone, for in creation are all minds | W 139 L 11 W(306) |
| L 12. In thanks for all creation, in the Name | W 139 L 12 W(306) |
| us from our holy aim. For several minutes let your mind | W 139 L 12 W(306) |
| say: I will accept Atonement for myself, For I remain as | W 139 L 12 W(306) |
| will accept Atonement for myself, For I remain as God created | W 139 L 12 W(306) |
| healing thus must substitute illusion for illusion. One belief in sickness | W 140 L 1 W(307) |
| gone. And thus they cure for all eternity. W 140 | W 140 L 3 W(307) |
| certainty, and cures all sickness. For the mind which understands that | W 140 L 4 W(307) |
| guilt is absent cannot come, for it is but another form | W 140 L 4 W(307) |
| does not heal the sick, for that is not a cure | W 140 L 4 W(307) |
| And that is cure indeed. For sickness now is gone, with | W 140 L 4 W(307) |
| and not in idle dreams. For cure must come from holiness | W 140 L 5 W(308) |
| unmindful where the need of for healing is. This is no | W 140 L 6 W(308) |
| is no change but this. For how can one illusion differ | W 140 L 7 W(308) |
| about the source of sickness, for we seek a cure for | W 140 L 8 W(308) |
| for we seek a cure for all illusions, not another shift | W 140 L 8 W(308) |
| our Father placed it there for us. It is not further | W 140 L 8 W(308) |
| will be still and listen for the Voice of healing which | W 140 L 10 W(309) |
| we will say our prayer for healing hourly, and take a | W 140 L 12 W(309) |
| time aware we are preparing for the second part of learning | W 140 R4 1 W(311) |
| begin to concentrate on readiness for what will follow next. Such | W 140 R4 1 W(311) |
| next. Such is our aim for this review and for the | W 140 R4 1 W(311) |
| aim for this review and for the lessons following. Thus we | W 140 R4 1 W(311) |
| guarantees salvation to the Son, for in his mind no thoughts | W 140 R4 2 W(311) |
| not come from you alone, for they will all be shared | W 140 R4 5 W(312) |
| There is no hurry now, for you are using time for | W 140 R4 6 W(312) |
| for you are using time for its intended purpose. Let each | W 140 R4 6 W(312) |
| He has laid in it for you to have of Him | W 140 R4 6 W(312) |
| we will use no format for our practicing but this: | W 140 R4 6 W(312) |
| the two ideas you practice for the day unhurriedly, with time | W 140 R4 7 W(312) |
| the gifts which they contain for you, and let them be | W 140 R4 7 W(312) |
| of blessing and of happiness for us; and through our faithfulness | W 140 R4 9 W(313) |
| your mind to the ideas for the day again before you | W 140 R4 9 W(313) |
| 123) I thank my Father for His gifts to me. | W 142 L 1 W(314) |
| 139) I will accept Atonement for myself. W 150 L | W 150 L 1 W(315) |
| certainty is but a cloak for the uncertainty it would conceal | W 151 L 1 W(316) |
| yourself, and let the Voice for God alone be Judge of | W 151 L 7 W(317) |
| Judge of what you are, for He has certainty in which | W 151 L 8 W(317) |
| word of what you are, for He bears witness to your | W 151 L 9 W(318) |
| who are beloved of God, for He will judge all happenings | W 151 L 11 W(318) |
| Such is your resurrection, for your life is not a | W 151 L 13 W(318) |
| the world, past every witness for unholiness, within the Holy, holy | W 151 L 13 W(318) |
| his choice elects this state for him. No-one can grieve nor | W 152 L 1 W(321) |
| Here is its whole reality for you. And it is only | W 152 L 1 W(321) |
| no opposite and no exceptions, for to do so is to | W 152 L 3 W(321) |
| often said and thought about. For if what is not true | W 152 L 3 W(321) |
| 12. In patience wait for Him throughout the day, and | W 152 L 12 W(323) |
| Gods Voice will answer, for He speaks for you and | W 152 L 12 W(323) |
| will answer, for He speaks for you and for your Father | W 152 L 12 W(323) |
| He speaks for you and for your Father. He will substitute | W 152 L 12 W(323) |
| substitute the peace of God for all your frantic thoughts, the | W 152 L 12 W(323) |
| thoughts, the truth of God for self-deceptions, and Gods Son | W 152 L 12 W(323) |
| self-deceptions, and Gods Son for your illusions of yourself. | W 152 L 12 W(323) |
| gives rise but to defensiveness. For threat brings anger, anger makes | W 153 L 2 W(324) |
| is defensiveness a double threat. For it attests to weakness, and | W 153 L 2 W(324) |
| the weak still further undermined, for there is treachery without and | W 153 L 2 W(324) |
| no longer can be hoped for nor obtained. Attack, defense; defense | W 153 L 3 W(324) |
| of God by your defensiveness. For you behold the Son of | W 153 L 5 W(325) |
| play such childish games today, for our true purpose is to | W 153 L 8 W(325) |
| and we would not exchange for foolishness the endless joy our | W 153 L 8 W(325) |
| mistook the figures in it for the Son of God; its | W 153 L 8 W(325) |
| of God; its tiny instant for eternity. W 153 L | W 153 L 8 W(325) |
| meaning. Now we cannot fear, for we have left all fearful | W 153 L 9 W(325) |
| your escape has been accomplished. For you will not see the | W 153 L 11 W(326) |
| 14. We pause but for a moment more, to play | W 153 L 14 W(326) |
| a form we will maintain for quite a while. We will | W 153 L 15 W(327) |
| least we give to preparation for a day in which salvation | W 153 L 15 W(327) |
| to come; while thanking Him for the gifts He gave us | W 153 L 17 W(327) |
| will walk in true defenselessness, for you will know that Heaven | W 153 L 18 W(328) |
| will not make this possible for you who chose to carry | W 153 L 18 W(328) |
| to carry out His plan for the salvation of the world | W 153 L 18 W(328) |
| know what role is best for us; what we can do | W 154 L 1 W(329) |
| was selected by the Voice for God, Whose function is to | W 154 L 2 W(329) |
| Whose function is to speak for you as well. Seeing your | W 154 L 2 W(329) |
| they can be best applied, for what, to whom and when | W 154 L 2 W(329) |
| chooses and accepts your part for you. He does not work | W 154 L 2 W(329) |
| bring it to the ones for which it was appointed, and | W 154 L 5 W(330) |
| they deliver are intended first for them. And it is only | W 154 L 6 W(330) |
| as they can accept them for themselves that they become able | W 154 L 6 W(330) |
| acceptance of His messages as for themselves, and show they understand | W 154 L 7 W(330) |
| receive the messages of God? For thus do you become His | W 154 L 8 W(330) |
| has received until he gives. For in the giving is his | W 154 L 8 W(330) |
| of God receive His messages, for that is part of your | W 154 L 9 W(331) |
| accomplished. He Who has received for you the messages of God | W 154 L 9 W(331) |
| received by you as well. For thus do you identify with | W 154 L 9 W(331) |
| apart from Him Who speaks for us, for it is but | W 154 L 10 W(331) |
| Him Who speaks for us, for it is but our voice | W 154 L 10 W(331) |
| can speak to us and for us, joining in One Voice | W 154 L 10 W(331) |
| us but learn this lesson for today: we will not recognize | W 154 L 12 W(331) |
| L 13. Our lesson for today is stated thus: I | W 154 L 13 W(332) |
| and what our function is. For as we prove that we | W 154 L 13 W(332) |
| come to it are seeking for a place where they can | W 155 L 2 W(333) |
| will remain awhile in evidence, for those to look upon who | W 155 L 3 W(333) |
| from loss of every kind, for sacrifice and deprivation both are | W 155 L 5 W(333) |
| This is the way appointed for you now. You walk this | W 155 L 5 W(333) |
| speak to them through illusion, for the road leads past illusion | W 155 L 6 W(334) |
| this one in the end. For sacrifice and deprivation are paths | W 155 L 7 W(334) |
| paths which lead nowhere, choices for defeat, and aims which will | W 155 L 7 W(334) |
| lead them out of it, for they mistake illusion for the | W 155 L 7 W(334) |
| it, for they mistake illusion for the truth. W 155 | W 155 L 7 W(334) |
| final journey, which we make for everyone. We must not lose | W 155 L 11 W(335) |
| must not lose our way. For as truth goes before us | W 155 L 11 W(335) |
| are not a worthy guide for you who are Gods | W 155 L 13 W(335) |
| let Him lead the way, For I would walk along the | W 155 L 14 W(336) |
| promises there is no cause for guilt, and being causeless it | W 156 L 1 W(337) |
| things are still before you, for they recognize Who walks with | W 156 L 5 W(338) |
| as God. Accept their reverence, for it is due to Holiness | W 156 L 5 W(338) |
| in approach to God Himself for such a senseless whim? | W 156 L 6 W(338) |
| your Companion, and mistake Him for the senseless ancient dream that | W 156 L 7 W(338) |
| let doubting cease. God speaks for you in answering your question | W 156 L 8 W(338) |
| heard. This day is holy, for it ushers in a new | W 157 L 1 W(339) |
| learned already, and prepares us for what we have yet to | W 157 L 2 W(339) |
| holy place and leaves you, for a moment, to your Self | W 157 L 3 W(339) |
| will direct your practicing today, for what you ask for now | W 157 L 4 W(339) |
| today, for what you ask for now is what He wills | W 157 L 4 W(339) |
| or who thinks of you. For your experience today will so | W 157 L 5 W(340) |
| that it becomes the touchstone for the holy Thoughts of God | W 157 L 5 W(340) |
| forgot, and Heaven is remembered for a while. W 157 | W 157 L 6 W(340) |
| in which you now appear, for you will have no need | W 157 L 7 W(340) |
| Heaven given you, has dreamed for you this journey, which you | W 157 L 8 W(340) |
| This you will never teach, for you attained it not through | W 157 L 9 W(340) |
| well to every living thing, for by that knowledge only does | W 158 L 1 W(341) |
| this knowledge which you give, for that is what creation gave | W 158 L 2 W(341) |
| not yet embarked on it. For time but seems to go | W 158 L 3 W(341) |
| your doubting has been set. For we but see the journey | W 158 L 4 W(341) |
| This he can give directly, for Christs knowledge is not | W 158 L 5 W(342) |
| Here are all contradictions reconciled, for here the journey ends. Experience | W 158 L 6 W(342) |
| This is beyond our goal, for it transcends what needs to | W 158 L 6 W(342) |
| a body and mistake it for the Son whom God created | W 158 L 7 W(342) |
| are his sins forgiven him, for Christ has vision which has | W 158 L 9 W(343) |
| matters not when revelation comes, for that is not of time | W 158 L 11 W(343) |
| no miracle you cannot give, for all are given you. Receive | W 159 L 2 W(344) |
| comes from far beyond itself, for it reflects Eternal Love and | W 159 L 3 W(344) |
| Christs vision pictures Heaven, for it sees a world so | W 159 L 3 W(344) |
| can appeal with perfect certainty for everything that can contribute to | W 159 L 6 W(345) |
| All can be received but for the asking. Here the door | W 159 L 6 W(345) |
| lost when it was made. For here it is repaired, made | W 159 L 7 W(345) |
| stranger to him. No-one asks for anything of him except the | W 159 L 7 W(345) |
| store of miracles set out for you to give. Are you | W 159 L 10 W(346) |
| His vision gives the means for a return to our unlost | W 159 L 10 W(346) |
| What reason is there for not saying this? What could | W 160 L 3 W(347) |
| the home which God provided for His Son? Is fear His | W 160 L 4 W(347) |
| What does he search for now? What can he find | W 160 L 6 W(348) |
| home wherever he may look, for he has made return impossible | W 160 L 6 W(348) |
| now. The miracle will come. For in his home his Self | W 160 L 6 W(348) |
| this stranger in your midst, for you have given him your | W 160 L 7 W(348) |
| come to search the world for what belongs to Him. His | W 160 L 9 W(348) |
| see Him as a stranger, for they do not recognize themselves | W 160 L 9 W(348) |
| but fragments of the whole, for only thus could it invent | W 161 L 2 W(350) |
| that He may employ them for a purpose which is different | W 161 L 3 W(350) |
| Every mind contains all minds, for every mind is one. Such | W 161 L 4 W(350) |
| fear. Fear without symbols calls for no response, for symbols can | W 161 L 5 W(351) |
| symbols calls for no response, for symbols can stand for the | W 161 L 5 W(351) |
| response, for symbols can stand for the meaningless. Love needs no | W 161 L 5 W(351) |
| to look beyond the body, for its sight presents the symbol | W 161 L 6 W(351) |
| The body is the target for attack, for no-one thinks he | W 161 L 6 W(351) |
| is the target for attack, for no-one thinks he hates a | W 161 L 6 W(351) |
| upon a thing, it calls for death as surely as God | W 161 L 7 W(351) |
| will take his hand instead, for you are like him in | W 161 L 9 W(351) |
| him is enemy to you, for you will not perceive that | W 161 L 9 W(352) |
| your salvation. Ask him but for this, and he will give | W 161 L 9 W(352) |
| answer Whom you called upon, for He will hear the Voice | W 161 L 12 W(352) |
| advance. These words are sacred, for they are the words God | W 162 L 1 W(354) |
| as these words are spoken. For they come from God. | W 162 L 1 W(354) |
| Today we practice simply. For the words we use are | W 162 L 4 W(354) |
| is salvation brought to everyone, for who could cherish sin when | W 162 L 5 W(355) |
| available to all as remedy for grief and misery, all sense | W 162 L 5 W(355) |
| all sense of loss, and for complete escape from sin and | W 162 L 5 W(355) |
| today to bless the world, for you have recognized the Son | W 162 L 6 W(355) |
| and lack of trust; concern for bodies, envy, and all forms | W 163 L 1 W(356) |
| thought of death seem mighty. For it seems to hold all | W 163 L 2 W(356) |
| inevitable, worthy of their trust. For it alone will surely come | W 163 L 2 W(356) |
| But death is counted on. For it will come with certain | W 163 L 3 W(356) |
| when the time has come for its arrival. It will never | W 163 L 3 W(356) |
| stronger than Gods Will for life, the endlessness of love | W 163 L 4 W(356) |
| gives no name to him, for he has passed to dust | W 163 L 5 W(357) |
| still believing in the rest. For death is total. Either all | W 163 L 6 W(357) |
| die. No compromise is possible. For here again we see an | W 163 L 6 W(357) |
| have difficulty in believing it. For it implies that God was | W 163 L 7 W(357) |
| it now in every form, for their salvation and our own | W 163 L 8 W(357) |
| Life. There is no death, for death is not Your Will | W 163 L 9 W(357) |
| yet He hears them faintly, for beyond them all He hears | W 164 L 1 W(359) |
| You will recognize them both. For they are but your answer | W 164 L 2 W(359) |
| Call to you. Christ answers for you, echoing your Self, using | W 164 L 2 W(359) |
| glad consent; accepting your deliverance for you. W 164 L | W 164 L 2 W(359) |
| you His sight and hears for you, and answers in your | W 164 L 3 W(359) |
| day is grief laid by, for sights and sounds which come | W 164 L 3 W(359) |
| are both perceived and recognized for what they are. And what | W 164 L 6 W(360) |
| becomes our gift of thankfulness for our release from blindness and | W 164 L 7 W(360) |
| without the gifts it holds for you receiving your consent and | W 164 L 9 W(360) |
| you can exchange all suffering for joy this very day. | W 164 L 9 W(360) |
| Eternal Life your Father wills for you? And what could hide | W 165 L 1 W(362) |
| of God protects you, cares for you, makes soft your resting | W 165 L 2 W(362) |
| It is yours today but for the asking. Nor need you | W 165 L 4 W(362) |
| would you then exchange it for? What would induce you now | W 165 L 5 W(363) |
| away from your ecstatic vision? For this sight proves that you | W 165 L 5 W(363) |
| you have exchanged your blindness for the seeing eyes of Christ | W 165 L 5 W(363) |
| heal as you were healed. For now you are among the | W 165 L 6 W(363) |
| Practice today in hope. For hope indeed is justified. Your | W 165 L 7 W(363) |
| justified. Your doubts are meaningless, for God is certain. And the | W 165 L 7 W(363) |
| but has identified with him, for everyone who comes here has | W 166 L 6 W(365) |
| you made as a replacement for reality. This is the self | W 166 L 7 W(365) |
| tragedy you sought to make for him whom God intended only | W 166 L 8 W(365) |
| Now do we live, for now we cannot die. The | W 166 L 11 W(366) |
| we cannot die. The wish for death is answered, and the | W 166 L 11 W(366) |
| thing more you had forgotten. For His touch on you has | W 166 L 12 W(366) |
| gifts you have are not for you alone. What He has | W 166 L 12 W(366) |
| lesson that His giving holds, for He has saved you from | W 166 L 12 W(366) |
| you who teach them now. For you have learned of Christ | W 166 L 13 W(366) |
| Christ there is another way for them to walk. Teach them | W 166 L 13 W(366) |
| those who look to you for their release. Your tears are | W 166 L 14 W(367) |
| Such is your mission now. For God entrusts the giving of | W 166 L 15 W(367) |
| not different kinds of life, for life is like the truth | W 167 L 1 W(368) |
| because it has no source. For mind creates all things that | W 167 L 6 W(369) |
| changelessly but yet within Themselves, for They are everywhere. W | W 167 L 8 W(369) |
| is? We will not ask for death in any form today | W 167 L 10 W(370) |
| No vision now is needed. For the wakened mind is one | W 167 L 12 W(370) |
| and despair would be impossible, for hope would be forever satisfied | W 168 L 2 W(371) |
| answer is to all despair, for in it lies remembrance of | W 168 L 2 W(371) |
| knowledge but an instant later. For in grace you see a | W 168 L 4 W(371) |
| new and holy day today, for we receive what has been | W 168 L 5 W(372) |
| as we come to Him, for what he has prepared for | W 168 L 6 W(372) |
| for what he has prepared for us He gives and we | W 168 L 6 W(372) |
| worlds most lofty aspiration, for it leads beyond the world | W 169 L 1 W(373) |
| yet the goal of learning, for grace cannot come until the | W 169 L 1 W(373) |
| until the mind prepares itself for true acceptance. Grace becomes inevitable | W 169 L 1 W(373) |
| an altar clean and holy for the gift. W 169 | W 169 L 1 W(373) |
| hate and fear are gone, for grace presents a state so | W 169 L 2 W(373) |
| to attain. Yet we prepare for grace in that an open | W 169 L 3 W(373) |
| then we cease to speak, for in that knowledge words are | W 169 L 5 W(374) |
| W 169 L 9. For Oneness must be here. Whatever | W 169 L 9 W(374) |
| time the mind has set for revelation is entirely irrelevant to | W 169 L 9 W(374) |
| we have work to do, for those in time can speak | W 169 L 10 W(375) |
| done. It does not matter. For your part is still what | W 169 L 11 W(375) |
| And now we ask for grace, the final gift salvation | W 169 L 12 W(375) |
| provides will end in time, for grace foreshadows Heaven yet does | W 169 L 12 W(375) |
| the thought of time but for a little while. The interval | W 169 L 12 W(375) |
| coming is ensured. We ask for grace and for experience that | W 169 L 14 W(376) |
| We ask for grace and for experience that comes from grace | W 169 L 14 W(376) |
| everyone. We do not ask for the unaskable. We do not | W 169 L 14 W(376) |
| beyond what grace can give. For this we can give in | W 169 L 14 W(376) |
| state in which you are for something better, safer, more secure | W 170 L 1 W(377) |
| from fear is to attack! For here is fear begot and | W 170 L 2 W(377) |
| camps which seem wholly irreconcilable. For love now has an enemy | W 170 L 3 W(377) |
| ideas must leave their source. For it is you who make | W 170 L 4 W(377) |
| love bestowed upon its enemy. For fear becomes your safety and | W 170 L 5 W(378) |
| peace, to which you turn for solace and escape from doubts | W 170 L 5 W(378) |
| endowed with attributes of fear. For love would ask you lay | W 170 L 5 W(378) |
| indeed would crumble into dust. For such they are. W | W 170 L 5 W(378) |
| no mighty warrior to fight for them. W 170 L | W 170 L 7 W(378) |
| another idol to replace it? For the god of cruelty takes | W 170 L 8 W(378) |
| thought of fear as god. For fear is loved by those | W 170 L 9 W(379) |
| you make today is certain. For you look for the last | W 170 L 11 W(379) |
| is certain. For you look for the last time upon this | W 170 L 11 W(379) |
| Now has fear made way for love, as God Himself replaces | W 170 L 12 W(379) |
| No cruelty abides in us for there is none in You | W 170 L 13 W(380) |
| again and make our choice for all our brothers, knowing they | W 170 L 13 W(380) |
| now. And we give thanks for them who render us complete | W 170 L 13 W(380) |
| We recognize we are preparing for another phase of understanding. We | W 170 R5 1 W(381) |
| But now we hasten on, for we approach a greater certainty | W 170 R5 1 W(381) |
| his father leads the way for him. W 170 R5 | W 170 R5 2 W(381) |
| take the journey with you. For I share your doubts and | W 170 R5 6 W(382) |
| light in him and looks for me. I have forgotten no-one | W 170 R5 7 W(382) |
| have Heaven incomplete. It waits for you as I do. I | W 170 R5 8 W(382) |
| to our ancient home, prepared for us before time was, and | W 170 R5 8 W(382) |
| then your gift to me. For this alone I need; that | W 170 R5 9 W(383) |
| Take your brothers hand, for this is not a way | W 170 R5 9 W(383) |
| we share a new experience for you, yet one as old | W 170 R5 10 W(383) |
| means we use. We wait for the experience, and recognize that | W 170 R5 12 W(384) |
| intent. You are not asked for total dedication all the time | W 180 IN2 3 W(387) |
| of what you see speaks for itself. Your motivation will be | W 180 IN2 4 W(387) |
| to go past all defenses for a little while each day | W 180 IN2 5 W(387) |
| in others past their sins. For their mistakes, if focused on | W 181 L 2 W(388) |
| we seek and only this, for just a little while. We | W 181 L 3 W(388) |
| instant previous has no concern for us within this interval of | W 181 L 3 W(388) |
| changing our intent. We seek for innocence and nothing else. We | W 181 L 3 W(388) |
| and nothing else. We seek for it with no concern but | W 181 L 3 W(388) |
| How could this matter? For the past is gone; the | W 181 L 5 W(389) |
| and call our sins. So, for a little while, without regard | W 181 L 6 W(389) |
| day. We do not seek for long-range goals. As each obstruction | W 181 L 7 W(389) |
| our sinlessness, we seek but for surcease an instant from the | W 181 L 7 W(389) |
| Nor do we ask for fantasies. For what we seek | W 181 L 8 W(390) |
| do we ask for fantasies. For what we seek to look | W 181 L 8 W(390) |
| this is all we seek for in the name of true | W 181 L 8 W(390) |
| And the love He feels for us becomes our own as | W 181 L 8 W(390) |
| are sinless. And our love for everyone we look upon attests | W 181 L 9 W(390) |
| L 10. We seek for this remembrance as we turn | W 181 L 10 W(390) |
| to the experience we ask for now. Our sinlessness is but | W 181 L 10 W(390) |
| bond to which they turn for their identity. Your Fathers | W 182 L 1 W(391) |
| can not mistake the nameless for the Name, nor sin for | W 182 L 5 W(392) |
| for the Name, nor sin for grace nor bodies for the | W 182 L 5 W(392) |
| sin for grace nor bodies for the holy Son of God | W 182 L 5 W(392) |
| that there is One Name for all there is, and all | W 182 L 8 W(392) |
| to the Name of God for your release, and it is | W 182 L 10 W(393) |
| prayer but this is necessary, for it holds them all within | W 182 L 10 W(393) |
| 3. We speak today for everyone who walks this world | W 183 L 3 W(394) |
| everyone who walks this world, for he is not at home | W 183 L 3 W(394) |
| him. There is no substitute for Heaven. All he ever made | W 183 L 3 W(394) |
| while. He does not ask for more than just a few | W 183 L 5 W(395) |
| so readily obscured, His calls for help almost unheard amid the | W 183 L 6 W(395) |
| His home unceasingly to you. For He would bring you back | W 183 L 7 W(395) |
| Rest with Him frequently today. For He was willing to become | W 183 L 9 W(396) |
| asks but they protect Him, for His home is far away | W 183 L 9 W(396) |
| wanderer would leave his home. For he must learn that what | W 183 L 10 W(396) |
| who must beseech his father for protection and for love. He | W 183 L 11 W(396) |
| his father for protection and for love. He rules the universe | W 183 L 11 W(396) |
| lost your innocence. It is for this you yearn. This is | W 183 L 12 W(396) |
| you accept it in exchange for all the toys of battle | W 183 L 12 W(396) |
| You have made up names for everything you see. Each one | W 184 L 1 W(398) |
| was given them as well. For what is named is given | W 184 L 3 W(398) |
| still remain a natural direction for the mind to channel its | W 184 L 5 W(399) |
| world is real. It is for this they stand. They leave | W 184 L 6 W(399) |
| is true is but illusion, for it is the ultimate reality | W 184 L 6 W(399) |
| to what you call him, for his mind consents to take | W 184 L 8 W(399) |
| his unity is twice denied, for you perceive him separate from | W 184 L 8 W(399) |
| well. They do not stand for anything at all, and in | W 184 L 9 W(400) |
| world bestows on them but for convenience, yet do not forget | W 184 L 11 W(400) |
| you must accept One Name for all reality, and realize the | W 184 L 13 W(401) |
| we use a different name for each awareness of an aspect | W 184 L 14 W(401) |
| you could but mean them for just an instant, there would | W 185 L 1 W(402) |
| be no further sorrow possible for you in any form; in | W 185 L 1 W(402) |
| and it is given him. For that is all he wants | W 185 L 2 W(402) |
| becomes the Will of God. For minds can only join in | W 185 L 3 W(402) |
| outcome wanted not the same for both. Loser and gainer merely | W 185 L 3 W(402) |
| meaning must escape the dream, for compromising is the goal of | W 185 L 4 W(402) |
| is to renounce all dreams. For no-one means these words who | W 185 L 5 W(403) |
| difference is one of form, for one will bring the same | W 185 L 5 W(403) |
| must join with other minds, for that is how peace is | W 185 L 6 W(403) |
| obtained. And when the wish for peace is genuine, the means | W 185 L 6 W(403) |
| peace is genuine, the means for finding it is given in | W 185 L 6 W(403) |
| form each mind which seeks for it in honesty can understand | W 185 L 6 W(403) |
| the lesson takes is planned for him in such a way | W 185 L 6 W(403) |
| us. They do not ask for compromise, nor try to make | W 185 L 7 W(403) |
| still. What do you ask for in your heart? Forget the | W 185 L 8 W(403) |
| not dismayed by lingering illusions, for their form is not what | W 185 L 8 W(403) |
| acceptable, reserving shame and secrecy for others. They are one. | W 185 L 8 W(403) |
| peace or you have asked for dreams, and dreams will come | W 185 L 9 W(404) |
| all who seem to seek for dreams. For them as well | W 185 L 10 W(404) |
| seem to seek for dreams. For them as well as for | W 185 L 10 W(404) |
| For them as well as for yourself you ask but this | W 185 L 10 W(404) |
| this request with deep sincerity. For thus you reach to what | W 185 L 10 W(404) |
| you wanted, where to look for it, and where to turn | W 185 L 10 W(404) |
| it, and where to turn for help in the attempt. Help | W 185 L 10 W(404) |
| can fail to find it. For he merely asks that he | W 185 L 11 W(404) |
| can remain unsatisfied who asks for what he has already? Who | W 185 L 11 W(404) |
| W 185 L 12. For you it was created, given | W 185 L 12 W(404) |
| fail when you but ask for what He wills for you | W 185 L 12 W(404) |
| ask for what He wills for you? And how could your | W 185 L 12 W(404) |
| do not doubt our adequacy for the function He will offer | W 186 L 4 W(406) |
| in terror as the Voice for God assures you that you | W 186 L 6 W(407) |
| All this the Voice for God relates to you. And | W 186 L 7 W(407) |
| function God has given us, for all illusions rest upon the | W 186 L 8 W(407) |
| that we can make another for ourselves. Our self-made roles are | W 186 L 8 W(407) |
| right? The Voice that speaks for the Creator of all things | W 186 L 12 W(408) |
| although He sees them not. For Love must give, and what | W 186 L 13 W(409) |
| How is this possible? For it is sure that if | W 187 L 2 W(410) |
| And you do not lack for proof that when you give | W 187 L 2 W(410) |
| world, you first accept salvation for yourself. But you will not | W 187 L 3 W(410) |
| Yet value not its form. For this will change, and grow | W 187 L 4 W(410) |
| extend as they are shared, for they can not be lost | W 187 L 5 W(411) |
| must gain in this exchange, for each will have the thought | W 187 L 5 W(411) |
| sacrifice. There is no place for sacrifice in what has any | W 187 L 8 W(411) |
| are we one in thought, for fear has gone. And here | W 187 L 10 W(412) |
| looked upon we would extend, for we would see it everywhere | W 187 L 11 W(412) |
| it to everything we see. For where we see it, it | W 187 L 11 W(412) |
| altar, making it a home for Innocence Itself, Who dwells in | W 187 L 11 W(412) |
| L 1. Why wait for Heaven? Those who seek the | W 188 L 1 W(413) |
| not difficult to look within, for there all vision starts. There | W 188 L 2 W(413) |
| give it. And the means for giving it are in his | W 188 L 5 W(414) |
| quietness is it acknowledged universally. For what your inward vision looks | W 188 L 5 W(414) |
| within. They know the way. For honest thoughts, untainted by the | W 188 L 6 W(414) |
| remain with you as well, for they were born within your | W 188 L 7 W(414) |
| gently to accept His Word for what you are, instead of | W 188 L 7 W(414) |
| of all things that live. For as the peace of God | W 188 L 7 W(414) |
| thought it did to us. For it is we who make | W 188 L 9 W(415) |
| will not see this light, for you are blinded by the | W 189 L 1 W(416) |
| see it. It is there for you to look upon. It | W 189 L 1 W(416) |
| and its snow in thankfulness for your benevolence. W 189 | W 189 L 2 W(416) |
| to Which it carries us. For its simplicity avoids the snares | W 189 L 6 W(417) |
| merely to let Him be. For in that way is your | W 189 L 8 W(417) |
| ways are not our own for they belong to You, and | W 189 L 10 W(418) |
| is unto You we look for them. Our hands are open | W 189 L 10 W(418) |
| not disappear if seen aright. For pain proclaims God cruel. How | W 190 L 1 W(419) |
| him, and His insane desire for revenge and death. W | W 190 L 1 W(419) |
| a dream of fierce retaliation for a crime that could not | W 190 L 2 W(419) |
| that could not be committed; for attack on what is wholly | W 190 L 2 W(419) |
| real there is no God. For vengeance is not part of | W 190 L 3 W(419) |
| keep it as a hospital for pain, a sickly place where | W 190 L 6 W(420) |
| and the light of Heaven for the darkness of the world | W 190 L 11 W(421) |
| return and set it free. For he who can accept his | W 191 L 5 W(423) |
| death echoed since time began. For time has lost its hold | W 191 L 8 W(423) |
| world until you find it for yourself. They suffer pain until | W 191 L 11 W(424) |
| world in its own terms. For who can understand a language | W 192 L 2 W(425) |
| is not Gods creation, for it is the means by | W 192 L 2 W(425) |
| illusion go. Creation merely waits for your return to be acknowledged | W 192 L 2 W(425) |
| it can come to earth. For being Heaven-borne, it has no | W 192 L 3 W(425) |
| the peace that God intended for His holy Son. Only forgiveness | W 192 L 5 W(426) |
| you will indeed perceive that for Christs vision and the | W 192 L 6 W(426) |
| is it to be hoped for, met with thanks and joyously | W 192 L 6 W(426) |
| and therefore give up nothing, for we have indeed been given | W 192 L 6 W(426) |
| A jailor is not free, for he is bound together with | W 192 L 8 W(426) |
| the way to liberty depends for both of them. | W 192 L 8 W(426) |
| prisoner. Release instead of bind, for thus are you made free | W 192 L 9 W(427) |
| not. His Fathers Love for him belongs to you. Your | W 192 L 10 W(427) |
| Thus he has a need for One Who can correct his | W 193 L 2 W(428) |
| an eternal home which cares for him. And He would have | W 193 L 9 W(429) |
| their appointed time to fall. For God has willed that laughter | W 193 L 9 W(429) |
| another instant. Time was made for this. Use it today for | W 193 L 10 W(430) |
| for this. Use it today for what its purpose is. Morning | W 193 L 10 W(430) |
| and give a little more, for now we would arise in | W 193 L 10 W(430) |
| forgiveness in the form established for the day. And try to | W 193 L 12 W(430) |
| 5. Release the future. For the past is gone, and | W 194 L 5 W(433) |
| you can see the lesson for today as the deliverance it | W 194 L 6 W(433) |
| he regard except with love? For he who has escaped all | W 194 L 7 W(433) |
| in the hands of God. For thus you call the memory | W 194 L 8 W(433) |
| which he has himself appealed for comfort and security. He lays | W 194 L 8 W(433) |
| Now are we saved indeed. For in Gods hands we | W 194 L 9 W(434) |
| rest to make the choice for us that leaves temptation far | W 194 L 9 W(434) |
| is the world our enemy, for we have chosen that we | W 194 L 9 W(434) |
| a lesson hard to learn for those who look upon the | W 195 L 1 W(435) |
| and deprecating are such thoughts! For who has cause for thanks | W 195 L 1 W(435) |
| thoughts! For who has cause for thanks while others have less | W 195 L 1 W(435) |
| see in him the rival for your peace; a plunderer who | W 195 L 3 W(435) |
| all there is to wish for. Now can you but try | W 195 L 3 W(435) |
| while others still are bound, for who can bargain in the | W 195 L 4 W(435) |
| let your gratitude make room for all who will escape with | W 195 L 5 W(436) |
| not compare ourselves with them, for thus we split them off | W 195 L 5 W(436) |
| We thank our Father for one thing alone; that we | W 195 L 6 W(436) |
| Himself completion. We give thanks for every living thing, for otherwise | W 195 L 6 W(436) |
| thanks for every living thing, for otherwise we offer thanks for | W 195 L 6 W(436) |
| for otherwise we offer thanks for nothing, and we fail to | W 195 L 6 W(436) |
| a while. We offer thanks for them. For if we can | W 195 L 7 W(436) |
| We offer thanks for them. For if we can direct them | W 195 L 7 W(436) |
| gratitude the way of love. For hatred is forgotten when we | W 195 L 8 W(436) |
| you will have total gratitude, for you will see that everything | W 195 L 8 W(436) |
| without a thought or care for us or for our future | W 195 L 9 W(437) |
| or care for us or for our future. Gratitude becomes the | W 195 L 9 W(437) |
| the single thought we substitute for these insane perceptions. God has | W 195 L 9 W(437) |
| insane perceptions. God has cared for us, and calls us Son | W 195 L 9 W(437) |
| the other must be found. For gratitude is but an aspect | W 195 L 10 W(437) |
| thanks to you, His Son, for being what you are; His | W 195 L 10 W(437) |
| one with His to you. For love can walk no road | W 195 L 10 W(437) |
| in the idea we practice for today. It may, in fact | W 196 L 2 W(438) |
| you are not an ego. For the ways in which the | W 196 L 3 W(438) |
| is not time we need for this. It is but willingness | W 196 L 4 W(438) |
| salvation. Yet it merely stood for the belief the fear of | W 196 L 5 W(439) |
| we go ahead quite rapidly. For once you understand it is | W 196 L 8 W(439) |
| in the idea we practice for today. If it can but | W 196 L 9 W(440) |
| When you realize, once and for all, that it is you | W 196 L 10 W(440) |
| 196 L 11. Now, for an instant, is a murderer | W 196 L 11 W(440) |
| murderer perceived within you, eager for your death, intent on plotting | W 196 L 11 W(440) |
| death, intent on plotting punishment for you until the time when | W 196 L 11 W(440) |
| well in which salvation comes. For fear of God has disappeared | W 196 L 11 W(440) |
| it welcome as you should, for it is your release. It | W 196 L 12 W(440) |
| belong to you as well, for its release can only mirror | W 197 L 3 W(441) |
| and give them fitting thanks, for it is you who have | W 197 L 3 W(441) |
| of God are lent but for a little while, before He | W 197 L 6 W(442) |
| them away again in death. For death will have no meaning | W 197 L 6 W(442) |
| death will have no meaning for you then. And with the | W 197 L 6 W(442) |
| forever over. Thank your Self for this, for He is grateful | W 197 L 6 W(442) |
| Thank your Self for this, for He is grateful only unto | W 197 L 6 W(442) |
| God, and He gives thanks for you unto Himself. W | W 197 L 6 W(442) |
| lives will Christ yet come, for everyone must live and breathe | W 197 L 7 W(442) |
| have created has no end, for gratitude remains a part of | W 197 L 7 W(442) |
| the holy Son of God, for as you were created you | W 197 L 7 W(442) |
| no-one left outside. Give thanks for all the countless channels that | W 197 L 8 W(442) |
| condemn you can be injured. For you have believed that you | W 197 L 1 W(443) |
| the right you have established for yourself can be now used | W 197 L 1 W(443) |
| undone. Then are you free, for freedom is your gift, and | W 197 L 1 W(443) |
| a law that knowledge understands, for freedom is a part of | W 197 L 2 W(443) |
| heard the song of Heaven, for these are the words in | W 197 L 6 W(444) |
| come to take its place, for It will be remembered then | W 197 L 6 W(444) |
| gift the Holy Spirit holds for you from God your Father | W 197 L 10 W(445) |
| will not forsake us now. For He would give to us | W 197 L 13 W(446) |
| today. Now is it time for your deliverance. The time has | W 197 L 13 W(446) |
| a limit. Who would seek for freedom in a body looks | W 199 L 1 W(447) |
| freedom in a body looks for it where it can not | W 199 L 1 W(447) |
| 3. It is essential for your progress in this course | W 199 L 3 W(447) |
| need the Holy Spirit sees. For this, the body will appear | W 199 L 4 W(447) |
| will appear as useful form for what the mind must do | W 199 L 4 W(447) |
| home of minds that seek for freedom. In Him they find | W 199 L 6 W(448) |
| make this gift to Him. For He would give you perfect | W 199 L 7 W(448) |
| the Holy Spirit gives you for today. Your brothers stand released | W 199 L 8 W(448) |
| further. There is nothing else for you to find except the | W 200 L 1 W(449) |
| of God, unless you seek for misery and pain. W | W 200 L 1 W(449) |
| You cannot but be asking for defeat. W 200 L | W 200 L 2 W(449) |
| you can ask as easily for love, for happiness, and for | W 200 L 3 W(449) |
| ask as easily for love, for happiness, and for eternal life | W 200 L 3 W(449) |
| for love, for happiness, and for eternal life in peace that | W 200 L 3 W(449) |
| that has no ending. Ask for this, and you can only | W 200 L 3 W(449) |
| can only win. To ask for what you have already must | W 200 L 3 W(449) |
| can only fail. Forgive yourself for vain imaginings, and seek no | W 200 L 3 W(449) |
| longer what you cannot find. For what could be more foolish | W 200 L 3 W(449) |
| and seek and seek again for hell, when you have but | W 200 L 3 W(449) |
| to be a prison house for you or anyone. | W 200 L 4 W(449) |
| but chains and iron doors. For you must change your mind | W 200 L 5 W(450) |
| no function and does nothing, for it is unknown in Heaven | W 200 L 6 W(450) |
| worthy purpose? Who could hope for more while there appears to | W 200 L 6 W(450) |
| here that he would seek for peace? Or must he see | W 200 L 7 W(450) |
| bodys eyes but serving for an instant longer now. Peace | W 200 L 10 W(451) |
| Peace be to us today. For we have found a simple | W 200 L 11 W(451) |
| with single purpose and companionship. For peace is union if it | W 200 L 11 W(451) |
| W 200 R6 1. For this review, we take but | W 200 R6 1 W(452) |
| ideas alone would be sufficient for salvation, if it were learned | W 200 R6 1 W(452) |
| day. One is enough. But for that one, there must be | W 200 R6 2 W(452) |
| a body. I am free. For I am still as God | W 200 R6 3 W(452) |
| the special thought we practice for the day, no form of | W 200 R6 3 W(452) |
| and special forms of practicing for this review. For we attempt | W 200 R6 4 W(452) |
| of practicing for this review. For we attempt this time to | W 200 R6 4 W(452) |
| thought we knew and understood. For thus is freedom given us | W 200 R6 4 W(452) |
| in sure and quick exchange for the idea you practice for | W 200 R6 5 W(453) |
| for the idea you practice for the day. W 200 | W 200 R6 5 W(453) |
| And then repeat the idea for the day, and let it | W 200 R6 6 W(453) |
| Him I offer this review for you. I place you in | W 200 R6 7 W(453) |
| toward the goal He set for us; allowing Him to teach | W 200 R6 7 W(453) |
| go, and trusting Him completely for the way each practice period | W 200 R6 7 W(453) |
| a body. I am free For I am still as God | W 201 L 0 W(454) |
| a body. I am free For I am still as God | W 202 L 0 W(454) |
| a body. I am free For I am still as God | W 203 L 0 W(454) |
| a body. I am free For I am still as God | W 204 L 0 W(454) |
| a body. I am free For I am still as God | W 205 L 0 W(455) |
| a body. I am free For I am still as God | W 206 L 0 W(455) |
| a body. I am free For I am still as God | W 207 L 0 W(455) |
| I accept His boundless love for me. Lesson 208 I | W 207 L 1 W(455) |
| a body. I am free For I am still as God | W 208 L 0 W(455) |
| a body. I am free For I am still as God | W 209 L 0 W(456) |
| a body. I am free For I am still as God | W 210 L 0 W(456) |
| is joy and only joy for His beloved Son. And that | W 210 L 1 W(456) |
| a body. I am free For I am still as God | W 211 L 0 W(456) |
| a body. I am free For I am still as God | W 212 L 0 W(456) |
| a body. I am free For I am still as God | W 213 L 0 W(457) |
| a body. I am free For I am still as God | W 214 L 0 W(457) |
| am I freed from both. For what God gives can only | W 214 L 1 W(457) |
| God gives can only be for good. And I accept but | W 214 L 1 W(457) |
| a body. I am free For I am still as God | W 215 L 0 W(457) |
| I give thanks to Him for showing me the way to | W 215 L 1 W(457) |
| a body. I am free For I am still as God | W 216 L 0 W(457) |
| a body. I am free For I am still as God | W 217 L 0 W(458) |
| earn. Who should give thanks for my salvation but myself? And | W 217 L 1 W(458) |
| a body. I am free For I am still as God | W 218 L 0 W(458) |
| a body. I am free For I am still as God | W 219 L 0 W(458) |
| a body. I am free For I am still as God | W 220 L 0 W(458) |
| from the way of peace, for I am lost on other | W 220 L 1 W(458) |
| we do not now depend. For now we seek direct experience | W 220 IN2 1 W(459) |
| exercise be merely a beginning. For we wait in quiet expectation | W 220 IN2 2 W(459) |
| we wait in quiet expectation for our God and Father. He | W 220 IN2 2 W(459) |
| road, and now we wait for Him. W 220 IN2 | W 220 IN2 2 W(459) |
| much as we will need for the result that we desire | W 220 IN2 3 W(459) |
| continue with a central thought for all the days to come | W 220 IN2 4 W(459) |
| minds and hearts, and wait for Him to take the step | W 220 IN2 5 W(460) |
| Voice suggests, then we wait for Him to come to us | W 220 IN2 5 W(460) |
| fully kept. No step remains for time to separate from its | W 220 IN2 6 W(460) |
| to separate from its accomplishment. For now we cannot fail. Sit | W 220 IN2 6 W(460) |
| world of sorrow, in exchange for its replacement given us by | W 220 IN2 7 W(460) |
| spent together in the search for Truth and God, Who is | W 220 IN2 9 W(461) |
| found the way He chose for us, and made the choice | W 220 IN2 9 W(461) |
| Now is the need for practice almost done. For in | W 220 IN2 11 W(461) |
| need for practice almost done. For in this final section we | W 220 IN2 11 W(461) |
| 12. One further use for words we still retain. From | W 220 IN2 12 W(461) |
| to smash reality without concern for anything that would appear to | W 220 W1 3 W(462) |
| would not forgive must judge, for he must justify his failure | W 220 W1 4 W(462) |
| He has forgiven you already, for such is His function, given | W 220 W1 5 W(462) |
| mind, I wait and listen for Your Voice. My Father, speak | W 221 L 1 W(463) |
| will hear. Accept my confidence, for it is yours. Our minds | W 221 L 2 W(463) |
| Christ instead of our mistakes. For we who are Your holy | W 223 L 2 W(465) |
| would look upon our sinlessness, for guilt proclaims that we are | W 223 L 2 W(465) |
| are lonely here, and long for Heaven where we are at | W 223 L 2 W(465) |
| do. Remind me, Father, now, for I am weary of the | W 224 L 2 W(466) |
| I must return Your Love for me. For giving and receiving | W 225 L 1 W(467) |
| return Your Love for me. For giving and receiving are the | W 225 L 1 W(467) |
| me. I must return It, for I want It mine in | W 225 L 1 W(467) |
| so will it still remain for me. But if I see | W 226 L 1 W(468) |
| keep as mine or search for as a goal, it will | W 226 L 1 W(468) |
| it will depart from me. For I have not sought for | W 226 L 1 W(468) |
| For I have not sought for illusions to replace the truth | W 226 L 1 W(468) |
| shall I take His Word for what I am since He | W 228 L 1 W(470) |
| to receive Your Word alone for what I really am. | W 228 L 2 W(470) |
| prevailed. So still it waited for my coming home, that I | W 229 L 1 W(471) |
| my Father has kept safe for me. W 229 L | W 229 L 1 W(471) |
| Father, my thanks to You for what I am; for keeping | W 229 L 2 W(471) |
| You for what I am; for keeping my identity untouched and | W 229 L 2 W(471) |
| up. And thanks to You for saving me from them. Amen | W 229 L 2 W(471) |
| then must be here now, for my creation was apart from | W 230 L 2 W(472) |
| war. There was no need for such a Thought before, for | W 230 W2 2 W(473) |
| for such a Thought before, for peace was given without opposite | W 230 W2 2 W(473) |
| which there is no sorrow, for it holds a hint of | W 230 W2 4 W(473) |
| give salvation to the world, for it is here salvation was | W 230 W2 5 W(473) |
| What can I seek for, Father, but Your Love? Perhaps | W 231 L 1 W(474) |
| Perhaps I think I seek for something else; a something I | W 231 L 1 W(474) |
| I seek, or ever sought. For there is nothing else that | W 231 L 1 W(474) |
| our safety, and give thanks for all the gifts You have | W 234 L 2 W(477) |
| You have bestowed on us, for all the loving help we | W 234 L 2 W(477) |
| loving help we have received, for Your eternal patience, and the | W 234 L 2 W(477) |
| mind my Fathers Will for me is only happiness, to | W 235 L 1 W(478) |
| guilt nor sin in me, for there is none in You | W 235 L 2 W(478) |
| to You. Accept my gift, for it is Yours to me | W 236 L 2 W(479) |
| Let us instead be thankful for the gifts our Father gave | W 239 L 1 W(482) |
| We thank you, Father, for the light that shines forever | W 239 L 2 W(482) |
| is no fear in us, for we are each a part | W 240 L 1 W(483) |
| holiness, and feel the love for him that is Your own | W 240 L 2 W(483) |
| Him. Here was perception born, for knowledge could not cause such | W 240 W3 2 W(484) |
| Now mistakes become quite possible, for certainty has gone. W | W 240 W3 2 W(484) |
| away, but Heaven has preserved for you in Him. W | W 240 W3 4 W(484) |
| We must save the world. For we who made it must | W 240 W3 5 W(484) |
| a time of special celebration. For today hold out the instant | W 241 L 1 W(485) |
| is the time of hope for countless millions. They will be | W 241 L 1 W(485) |
| as you forgive them all. For I will be forgiven by | W 241 L 1 W(485) |
| alone must be but foolishness. For there is One Who knows | W 242 L 1 W(486) |
| knows all that is best for me. And He is glad | W 242 L 1 W(486) |
| glad to make no choices for me but the ones that | W 242 L 1 W(486) |
| day I give to Him, for I would not delay my | W 242 L 1 W(486) |
| minds. We do not ask for anything that we may think | W 242 L 2 W(486) |
| safe wherever he may be, for You are there with him | W 244 L 1 W(488) |
| his safety and Your Love, for they are one. How can | W 244 L 1 W(488) |
| In God are we secure. For what can come to threaten | W 244 L 2 W(488) |
| who suffer pain, or grieve for loss, or think they are | W 245 L 1 W(489) |
| bring Your peace with me. For I would save Your Son | W 245 L 1 W(489) |
| the love my Father has for me, and all the love | W 246 L 1 W(490) |
| accept the way You choose for me to come to You | W 246 L 2 W(490) |
| come to You, my Father. For in that will I succeed | W 246 L 2 W(490) |
| anywhere, and I will suffer. For forgiveness is the only means | W 247 L 1 W(491) |
| Father, my ancient love for You returns, and lets me | W 248 L 2 W(492) |
| Sin gave the body eyes, for what is there the sinless | W 250 W4 1 W(495) |
| body serves a different aim for striving. What it seeks for | W 250 W4 2 W(495) |
| for striving. What it seeks for now is chosen by the | W 250 W4 2 W(495) |
| mind has taken as replacement for the goal of self-deception. Truth | W 250 W4 2 W(495) |
| senses then will seek instead for witnesses to what is true | W 250 W4 2 W(495) |
| all illusions, which but stand for things imagined, issuing from thoughts | W 250 W4 3 W(495) |
| L 1. I sought for many things, and found despair | W 251 L 1 W(496) |
| do I seek but one, for in that one is all | W 251 L 1 W(496) |
| 251 L 2. And for that peace, our Father, we | W 251 L 2 W(496) |
| happen. This must I accept. For thus am I led past | W 253 L 1 W(498) |
| to You to ask You for the truth. And truth is | W 254 L 1 W(499) |
| finding what my Father wills for me, accepting it as mine | W 255 L 1 W(500) |
| forgiveness is Your chosen means for our salvation. Let us not | W 257 L 2 W(502) |
| reach the peace You will for us. --- | W 257 L 2 W(502) |
| afraid of love, nor seek for refuge in its opposite. For | W 259 L 2 W(504) |
| for refuge in its opposite. For love can have no opposite | W 259 L 2 W(504) |
| as it decays and crumbles. For within this fence he thinks | W 260 W5 1 W(506) |
| he sees as double safety. For the Son of Gods | W 260 W5 2 W(506) |
| his mind assigns to them. For if his oneness still remained | W 260 W5 2 W(506) |
| where every dream is born. For only love creates in truth | W 260 W5 3 W(506) |
| we think that it is for. W 260 W5 4 | W 260 W5 3 W(506) |
| goal of Heaven been exchanged for the pursuit of hell. The | W 260 W5 4 W(506) |
| Let me not seek for idols. I would come, my | W 261 L 2 W(507) |
| names, when only one suffices? For Your Son must bear Your | W 262 L 1 W(508) |
| Son must bear Your Name, for You created him. Let me | W 262 L 1 W(508) |
| nor as stranger to myself. For he is part of me | W 262 L 1 W(508) |
| home, and rest in unity. For there is peace, and nowhere | W 262 L 2 W(508) |
| and every hand that reaches for my own. In You time | W 264 L 1 W(510) |
| place becomes a meaningless belief. For what surrounds Your Son and | W 264 L 1 W(510) |
| be as You created it. For thus will I be able | W 514 L 1 W(514) |
| return to truth. I ask for the illusion which transcends all | W 269 L 1 W(515) |
| than an illusion of despair. For hope forever will abide in | W 270 W6 2 W(517) |
| the bodys eyes perceive. For though in Him His Father | W 270 W6 2 W(517) |
| His Father placed the means for your salvation, yet does He | W 270 W6 2 W(517) |
| truth. He will exchange them for the final dream which God | W 270 W6 4 W(517) |
| as the end of dreams. For when forgiveness rests upon the | W 270 W6 4 W(517) |
| remain to keep things separate, for what remains to see except | W 270 W6 4 W(517) |
| the symbol that the time for learning now is over, and | W 270 W6 5 W(517) |
| want to be the truth for me. Today I choose to | W 271 W6 1 W(518) |
| redeems the world from death. For nothing that He looks upon | W 271 W6 1 W(518) |
| Perhaps we are now ready for a day of undisturbed tranquility | W 273 W6 1 W(520) |
| in my own eternal love for You. --- | W 273 W6 2 W(520) |
| understand. Join me in hearing. For the Voice of God tells | W 275 W6 1 W(522) |
| need be anxious over nothing. For Your Voice will tell me | W 275 W6 2 W(522) |
| of the Son He loves, for thus was he created. This | W 276 W6 1 W(523) |
| who our Father is, and for what purpose we have come | W 276 W6 1 W(523) |
| am lost to all reality. For truth is free, and what | W 278 W6 1 W(525) |
| 2. Father, I ask for nothing but the truth. I | W 278 W6 2 W(525) |
| madness and instead of fear. For truth is safe and only | W 278 W6 2 W(525) |
| chains which have been severed for release, when God is offering | W 279 W6 1 W(526) |
| free. I can invent imprisonment for him, but only in illusions | W 280 W6 1 W(527) |
| give honor to Your Son, for thus alone I find the | W 280 W6 2 W(527) |
| everyone who turns to Him for truth. Across the bridge that | W 280 W7 1 W(528) |
| just this end of dreams. For sights and sounds must be | W 280 W7 2 W(528) |
| goal it has in truth. For learning, as the Holy Spirit | W 280 W7 2 W(528) |
| to the outcome He perceives for it, becomes the means to | W 280 W7 2 W(528) |
| turn away from His replacement for the fearful images and dreams | W 280 W7 3 W(528) |
| employ the means you made for exile, to restore your mind | W 280 W7 3 W(528) |
| will not hurt myself today. For I am far beyond all | W 281 L 2 W(529) |
| attack the Son He loves, for what He loves is mine | W 281 L 2 W(529) |
| today, salvation would be reached for all the world. This the | W 282 L 1 W(530) |
| creation as it always was, for Your creation is unchangeable. Let | W 283 L 1 W(531) |
| me. And I will ask for only joyous things, the instant | W 285 L 1 W(533) |
| instant I accept my holiness. For what would be the use | W 285 L 1 W(533) |
| What could be a substitute for happiness? What gift could I | W 287 L 1 W(535) |
| of dreams and futile substitutions for the truth? You are my | W 287 L 2 W(535) |
| world must escape my sight. For I am really looking nowhere | W 289 L 1 W(537) |
| past was made to hide, for this the world that can | W 289 L 1 W(537) |
| now. It has no past. For what can be forgiven but | W 289 L 1 W(537) |
| past that is not there. For You have offered me Your | W 289 L 2 W(537) |
| here am I made ready for Your final step. Shall I | W 289 L 2 W(537) |
| demand that You wait longer for Your Son to find the | W 289 L 2 W(537) |
| without Gods own correction for the sight I made is | W 290 L 1 W(538) |
| perception offers. Yet it stands for what is opposite to what | W 290 W8 1 W(539) |
| real world holds a counterpart for each unhappy thought reflected in | W 290 W8 2 W(539) |
| your world; a sure correction for the sights of fear and | W 290 W8 2 W(539) |
| of pain and sorrow heard, for nothing here remains outside forgiveness | W 290 W8 2 W(539) |
| need has such a mind for thoughts of death, attack and | W 290 W8 3 W(539) |
| lurks in anything it sees, for it is kind and only | W 290 W8 3 W(539) |
| signifies the end of time, for its perception makes time purposeless | W 290 W8 4 W(539) |
| but that one instant more for God to take His final | W 290 W8 5 W(539) |
| That instant is our goal, for it contains the memory of | W 290 W8 5 W(539) |
| vision in its name, both for myself and for the world | W 291 L 1 W(540) |
| name, both for myself and for the world as well. What | W 291 L 1 W(540) |
| be the final outcome found for everything. Yet it is up | W 292 L 1 W(541) |
| Yet is the ending certain. For Gods Will is done | W 292 L 1 W(541) |
| We thank you, Father, for Your guarantee of only happy | W 292 L 2 W(541) |
| endings You have promised us for every problem that we can | W 292 L 2 W(541) |
| problem that we can perceive; for every trial we think we | W 292 L 2 W(541) |
| has Gods beloved Son for what must die? And yet | W 294 L 1 W(543) |
| thing does not see death, for thoughts of fear are not | W 294 L 1 W(543) |
| than this today; of service for a while and fit to | W 294 L 1 W(543) |
| and then to be replaced for greater good. W 294 | W 294 L 1 W(543) |
| world is saved with me. For all of us must be | W 295 L 1 W(544) |
| let You speak through me, for I would use no words | W 296 L 1 W(545) |
| which are apart from Yours, for only Yours are true. I | W 296 L 1 W(545) |
| to the world I made. For having damned it, I would | W 296 L 1 W(545) |
| saved as I accept Atonement for myself. W 297 L | W 297 L 1 W(546) |
| grace. Thanks be to You for Your eternal gifts, and thanks | W 297 L 2 W(546) |
| gifts, and thanks to You for my Identity. | W 297 L 2 W(546) |
| way. And I am grateful for Your holy gifts of certain | W 298 L 2 W(547) |
| that would obscure my love for God my Father and His | W 298 L 2 W(547) |
| it are all things healed, for they remain as You created | W 299 L 2 W(548) |
| I can know my holiness. For Holiness Itself created me and | W 299 L 2 W(548) |
| of all who come here, for their joys are gone before | W 300 L 1 W(549) |
| seek Your holy world today. For we, Your loving Sons, have | W 300 L 2 W(549) |
| today the world endures but for an instant. We would go | W 300 L 2 W(549) |
| Holy Spirit teaches, making way for the Last Judgment, in which | W 300 W9 3 W(550) |
| time itself can not affect. For every one who ever came | W 300 W9 4 W(550) |
| I shed will be forgotten, for their source is gone. Father | W 301 L 1 W(551) |
| imagining, and light is there for us to look upon. Christ | W 302 L 1 W(552) |
| vision changes darkness into light, for fear must disappear when love | W 302 L 1 W(552) |
| longer be a stranger here, for He is born again in | W 303 L 1 W(553) |
| forgive, and thus receive salvation for the world. It is Your | W 304 L 2 W(554) |
| be the home of fear. For Love has come, and healed | W 305 L 1 W(555) |
| gift, and judge it not. For it has come to us | W 305 L 2 W(555) |
| cannot make an offering sufficient for Your Son. But in Your | W 306 L 2 W(556) |
| There is no other will for me to have. Let me | W 307 L 1 W(557) |
| try to make another will, for it is senseless and will | W 307 L 1 W(557) |
| I must accept Your will for me, and enter into peace | W 307 L 1 W(557) |
| perception of what time is for. Times purpose cannot be | W 308 L 1 W(558) |
| saved from time is now. For in this instant has forgiveness | W 308 L 1 W(558) |
| 308 L 2. Thanks for this instant, Father. It is | W 308 L 2 W(558) |
| the time You have appointed for Your Sons release, and | W 308 L 2 W(558) |
| Your Sons release, and for salvation of the world in | W 308 L 2 W(558) |
| will no change in this. For to deny my Fathers | W 309 L 1 W(559) |
| not of days nor hours, for it comes from Heaven to | W 310 L 1 W(560) |
| is no room in us for fear today, for we have | W 310 L 2 W(560) |
| in us for fear today, for we have welcomed love into | W 310 L 2 W(560) |
| gift to hear the Voice for God proclaim that what is | W 310 W10 1 W(561) |
| the world contains no condemnation. For it sees the world as | W 310 W10 2 W(561) |
| Be not afraid of Love. For It alone can heal all | W 310 W10 4 W(561) |
| Who has a different use for it. He will relieve you | W 311 L 1 W(562) |
| what you would look upon. For vision merely serves to offer | W 312 L 1 W(563) |
| s purpose as his goal for seeing. And he cannot fail | W 312 L 1 W(563) |
| and share Christs love for what he looks upon. | W 312 L 1 W(563) |
| I have no purpose for today except to look upon | W 312 L 2 W(563) |
| Father, this is Your Will for me today, and therefore it | W 312 L 2 W(563) |
| are all its sins forgiven, for He sees no sin in | W 313 L 1 W(564) |
| world when we are joined. For in our vision it becomes | W 313 L 2 W(564) |
| not claim the future now, for life is now its goal | W 314 L 1 W(565) |
| I thank You, Father, for the many gifts that come | W 315 L 2 W(566) |
| place to fill; a role for me alone. Salvation waits until | W 317 L 1 W(568) |
| goal the world is searching for. I am Gods Son | W 318 L 1 W(569) |
| request that I accept Atonement for myself. For thus does what | W 318 L 2 W(569) |
| I accept Atonement for myself. For thus does what is thereby | W 318 L 2 W(569) |
| Lesson 319. I came for the salvation of the world | W 319 L 0 W(570) |
| and only truth is left. For arrogance opposes truth. But where | W 319 L 1 W(570) |
| and therefore it must seek for aims which are curtailed and | W 319 L 1 W(570) |
| that Their own Creator has. For He would add to Love | W 320 W11 2 W(572) |
| the opposite of all illusions, for Creation is the truth. Creation | W 320 W11 3 W(572) |
| the holy Son of God, for in Creation is His Will | W 320 W11 3 W(572) |
| fears, there still is certainty. For Love remains with all Its | W 320 W11 4 W(572) |
| would guide myself no more. For I have neither made nor | W 321 L 1 W(573) |
| 2. Today we answer for the world, which will be | W 321 L 2 W(573) |
| of Your memory to me, for the salvation of the world | W 323 L 1 W(575) |
| we are at peace again, for fear has gone, and only | W 323 L 2 W(575) |
| Lesson 324. I merely follow, for I would not lead. | W 324 L 0 W(576) |
| One Who gave the plan for my salvation to me. You | W 324 L 1 W(576) |
| loving hand. We walk together, for we follow Him. And it | W 324 L 2 W(576) |
| world comes forth, with mercy for the holy Son of God | W 325 L 1 W(577) |
| behold what only Yours reflect, for Yours and Yours alone establish | W 325 L 2 W(577) |
| basis of an unsupported faith. For God has promised He will | W 327 L 1 W(579) |
| road that leads to Him. For thus I will be sure | W 327 L 1 W(579) |
| the second place is first, for all things we perceive are | W 328 L 1 W(580) |
| not what our Father wills for us, nor is there any | W 328 L 1 W(580) |
| Yours. That choice was made for all eternity. It cannot change | W 329 L 1 W(581) |
| dreams, its hopes, its plans for its salvation, and the cost | W 330 W12 4 W(583) |
| entails. In suffering, the price for faith in it is so | W 330 W12 4 W(583) |
| 331. There is no conflict, for my will is Yours. | W 331 L 0 W(584) |
| Could he make a plan for his damnation, and be left | W 331 L 1 W(584) |
| Will. There is no conflict, for my will is Yours. | W 331 L 1 W(584) |
| we would release it now. For as we offer freedom it | W 332 L 2 W(585) |
| that the mind accorded it. For only then are its defenses | W 333 L 1 W(586) |
| doubt, and light the way for our return to You. No | W 333 L 2 W(586) |
| this can save the world. For this alone will never fail | W 333 L 2 W(586) |
| I seek but the eternal. For Your Son can be content | W 334 L 2 W(587) |
| brother sinless. This Your Will for me, for thus will I | W 334 L 2 W(587) |
| This Your Will for me, for thus will I behold my | W 334 L 2 W(587) |
| my brother as he is, for that is far beyond perception | W 335 L 1 W(588) |
| to see, because it stands for what I want to be | W 335 L 1 W(588) |
| Forgiveness is the means appointed for perceptions ending. Knowledge is | W 336 L 1 W(589) |
| forever past its highest reach. For sights and sounds, at best | W 336 L 1 W(589) |
| it has vainly sought without. For here, and only here, is | W 336 L 1 W(589) |
| is peace of mind restored, for this the dwelling-place of God | W 336 L 1 W(589) |
| happiness can be my state, for only happiness is given me | W 337 L 1 W(590) |
| mine? I must accept Atonement for myself, and nothing more. God | W 337 L 1 W(590) |
| need do nothing of myself, for I need but accept my | W 337 L 1 W(590) |
| my Self, my sinlessness, created for me, now already mine, to | W 337 L 1 W(590) |
| sinned, but I accept Atonement for myself. Father, my dream is | W 337 L 2 W(590) |
| come to all the world. For in this single thought is | W 338 L 1 W(591) |
| and exchange each fear thought for a happy thought of love | W 338 L 1 W(591) |
| receives it? He has asked for what will frighten him, and | W 339 L 1 W(592) |
| us resolve today to ask for what we really want, and | W 339 L 1 W(592) |
| Father, I thank You for today, and for the freedom | W 340 L 1 W(593) |
| thank You for today, and for the freedom I am certain | W 340 L 1 W(593) |
| bring. This day is holy, for today Your Son will be | W 340 L 1 W(593) |
| redeemed. His suffering is done. For he will hear Your Voice | W 340 L 1 W(593) |
| forever from all suffering. Thanks for today, my Father. I was | W 340 L 1 W(593) |
| holds in joy and freedom for Your holy Son, and for | W 340 L 1 W(593) |
| for Your holy Son, and for the world he made, which | W 340 L 1 W(593) |
| glad! There is no room for anything but joy and thanks | W 340 L 2 W(593) |
| Yet it paves the way for the return of timelessness and | W 340 W13 1 W(594) |
| timelessness and loves awakening, for fear must slip away under | W 340 W13 1 W(594) |
| contains the gift of grace, for it is given and received | W 340 W13 2 W(594) |
| on faith, because to ask for it implies the mind has | W 340 W13 4 W(594) |
| is born can never die, for what has life has immortality | W 340 W13 5 W(594) |
| not, then, attack our sinlessness. For it contains the Word of | W 341 L 2 W(595) |
| forgiveness rest upon all things, For thus forgiveness will be given | W 342 L 0 W(596) |
| I thank You, Father, for Your plan to save me | W 342 L 1 W(596) |
| You, so sacrifice becomes impossible for me as well as You | W 343 L 1 W(597) |
| Son can make no sacrifice, for he must be complete, having | W 343 L 1 W(597) |
| Your Son. I cannot lose, for I can only give. And | W 343 L 1 W(597) |
| to save what I desired for myself alone. And as I | W 344 L 1 W(598) |
| I offer only miracles today, For I would have them be | W 345 L 0 W(599) |
| in Heaven it is different, for there, there are no needs | W 345 L 1 W(599) |
| It will find rest today, for we will offer what we | W 345 L 2 W(599) |
| as I will share eternity, for time has stepped aside today | W 346 L 1 W(600) |
| the peace which You created for Your Son, forgetting all the | W 346 L 1 W(600) |
| but the peace of God. For we will learn today what | W 346 L 2 W(600) |
| gave to me to judge for me. He sees what I | W 347 L 1 W(601) |
| own. And He will speak for me, and call Your miracle | W 347 L 1 W(601) |
| and hear the gentle Voice for God assuring you that He | W 347 L 2 W(601) |
| 348. I have no cause for anger or for fear, For | W 348 L 0 W(602) |
| no cause for anger or for fear, For You surround me | W 348 L 0 W(602) |
| for anger or for fear, For You surround me. And in | W 348 L 0 W(602) |
| Love. I have no cause for anything except the perfect peace | W 348 L 1 W(602) |
| You. What need have I for anger or for fear? Surrounding | W 348 L 1 W(602) |
| have I for anger or for fear? Surrounding me is perfect | W 348 L 1 W(602) |
| vision look upon All things for me and judge them not | W 349 L 0 W(603) |
| the freedom that I seek. For thus do I obey the | W 349 L 1 W(603) |
| we will indeed be grateful. For as we remember Him, His | W 350 L 2 W(604) |
| am His holy Sinlessness Itself, for in my purity abides His | W 350 W14 1 W(605) |
| W14 2. Our use for words is almost over now | W 350 W14 2 W(605) |
| what we are is not for words to speak of or | W 350 W14 2 W(605) |
| messengers of God who speak for Him, and carrying His Word | W 350 W14 5 W(605) |
| are changed about the aim for which we came and which | W 350 W14 5 W(605) |
| secure and clear. Choose, then, for me, my Father, through Your | W 351 L 1 W(606) |
| my Father, through Your Voice. For He alone gives judgment in | W 351 L 1 W(606) |
| and find Your peace today. For I would love my own | W 352 L 1 W(607) |
| Him. Nothing is mine alone, for He and I have joined | W 353 L 1 W(608) |
| You as well as Him. For who is Christ except Your | W 354 L 1 W(609) |
| should I wait, my Father, for the joy You promised me | W 355 L 1 W(610) |
| the joy You promised me? For You will keep Your Word | W 355 L 1 W(610) |
| am sure my treasure waits for me, and I need but | W 355 L 1 W(610) |
| Sickness is but another name for sin. Healing is but another | W 356 L 0 W(611) |
| Healing is but another Name for God. The miracle is thus | W 356 L 0 W(611) |
| I really want. You speak for God, and so You speak | W 358 L 1 W(613) |
| God, and so You speak for me, and what You give | W 358 L 1 W(613) |
| we see. Help us forgive, for we would be redeemed. Help | W 359 L 1 W(614) |
| be redeemed. Help us forgive, for we would be at peace | W 359 L 1 W(614) |
| just as You created me, for the Great Rays remain forever | W 360 L 1 W(615) |
| in silence and in certainty, for nowhere else can certainty be | W 360 L 1 W(615) |
| we give our lives henceforth. For we would not return again | W 360 FL 1 W(616) |
| many brothers who are seeking for the way but find it | W 360 FL 2 W(616) |
| seek, and not our own. For all that we forgive we | W 360 FL 3 W(616) |
| forget our goal is shared. For it is that remembrance which | W 360 FL 4 W(616) |
| certain He will answer thus, for these are His own Words | W 360 FL 6 W(617) |
| that can no-one ever have, for in these Words is all | W 360 FL 6 W(617) |
| You. Be You in charge. For I would follow You, Certain | W 361 L 0 W(618) |
| answer me, because He speaks for God my Father and His | W 361 L 1 W(618) |
| all answers that you need for anything that seems to trouble | W 361 EP 1 W(619) |
| pathway is more certain still, for it can not be possible | W 361 EP 2 W(619) |
| more specific lessons are assigned, for there is no more need | W 361 EP 3 W(619) |
| Henceforth, hear but the Voice for God and for your Self | W 361 EP 3 W(619) |
| the Voice for God and for your Self when you retire | W 361 EP 3 W(619) |
| to Him in silence, asking for His sure direction and His | W 361 EP 3 W(619) |
| pleasures that will pass away, for He gives only the eternal | W 361 EP 4 W(619) |
| told exactly what God wills for us each time there is | W 361 EP 5 W(620) |
| make. And He will speak for God and for your Self | W 361 EP 5 W(620) |
| will speak for God and for your Self, thus making sure | W 361 EP 5 W(620) |
| on, and turn to Him for guidance and for peace and | W 361 EP 5 W(620) |
| to Him for guidance and for peace and right direction. Joy | W 361 EP 5 W(620) |
| direction. Joy attends our way. For we go homeward to an | W 361 EP 5 W(620) |
| III: Urtext Manual for Teachers 1 | M 0 0 0 M(1) |
| not whether you will teach, for in that there is no | M 1 A 2 M(1) |
| 1 A 5. Except for Gods teachers there would | M 1 A 5 M(2) |
| be no hope of salvation, for the world of sin would | M 1 A 5 M(2) |
| real. The self-deceiving must deceive, for they must teach deception. And | M 1 A 5 M(2) |
| hell? This is a manual for the teachers of God. They | M 1 A 5 M(2) |
| the time everywhere. It calls for teachers to speak for it | M 2 A 2 M(3) |
| calls for teachers to speak for it and redeem the world | M 2 A 2 M(3) |
| There is a course for every teacher of God. The | M 2 A 3 M(3) |
| This is a manual for a special curriculum, intended for | M 2 A 4 M(4) |
| for a special curriculum, intended for teachers of a special form | M 2 A 4 M(4) |
| never a question of outcome, for what can change the Will | M 2 A 4 M(4) |
| are appointed to bring about. For time is in their hands | M 2 A 4 M(4) |
| they will begin to look for him as soon as he | M 3 A 1 M(4) |
| the Call. They were chosen for him because the form of | M 3 A 1 M(4) |
| he will teach is best for them in view of their | M 3 A 1 M(4) |
| pupils have actually been waiting for him, for his coming is | M 3 A 1 M(4) |
| actually been waiting for him, for his coming is certain. Again | M 3 A 1 M(4) |
| to teach will be provided for him. M 3 A | M 3 A 1 M(4) |
| never was. Further, the plan for this correction was established and | M 3 A 2 M(4) |
| was established and completed simultaneously, for the Will of God is | M 3 A 2 M(4) |
| together, a teaching-learning situation begins. For the teacher is not really | M 3 A M(5) |
| any two who join together for learning purposes. The relationship is | M 3 A M(5) |
| of God Himself, for he has made the one | M 3 A M(6) |
| specific contacts to be made for each teacher of God. There | M 4 A 1 M(6) |
| together they have the potential for a holy relationship. They are | M 4 A 1 M(6) |
| holy relationship. They are ready for each other. M 4 | M 4 A 1 M(6) |
| of them has a potential for becoming teaching-learning situations. Perhaps the | M 4 A 2 M(6) |
| will not scold the child for bumping into him; perhaps the | M 4 A 2 M(6) |
| casual encounter, it is possible for two people to lose sight | M 4 A 2 M(6) |
| of separate interests, if only for a moment. That moment will | M 4 A 2 M(6) |
| part of Gods plan for Atonement, and His plan can | M 4 A 3 M(7) |
| more sustained relationship, in which, for a time, two people enter | M 4 A 4 M(7) |
| meet will someday meet again, for it is the destiny of | M 4 A 4 M(7) |
| presents him with unlimited opportunities for learning. These relationships are generally | M 4 A 5 M(7) |
| quite hostile to each other for some time, and perhaps for | M 4 A 5 M(8) |
| for some time, and perhaps for life. Yet should they decide | M 4 A 5 M(8) |
| special role in His plan for Atonement. Their specialness is, of | M 5 A 1 M(8) |
| the plan will sometimes call for changes in what seem to | M 5 B 3 M(9) |
| will not generalize the lesson for fear of loss and sacrifice | M 5 B 4 M(9) |
| system, had made it impossible for him to judge. He thought | M 5 B 7 M(11) |
| know what the willingness is for. And now he must attain | M 5 B 7 M(11) |
| state that may remain impossible for a long, long time. He | M 5 B 7 M(11) |
| the stage of real peace, for here is Heavens state | M 5 B 8 M(11) |
| would seek to change tranquility for something more desirable? What could | M 5 B 8 M(11) |
| the trusting can afford honesty, for only they can see its | M 5 C 1 M(12) |
| themselves. Therefore it is impossible for them to be in conflict | M 5 C 1 M(12) |
| wish to deceive that makes for war. No one at one | M 5 C 2 M(12) |
| their will alone. They choose for all mankind; for all the | M 5 C 2 M(12) |
| They choose for all mankind; for all the world and all | M 5 C 2 M(12) |
| and all things in it; for the unchanging and unchangeable beyond | M 5 C 2 M(12) |
| and unchangeable beyond appearances; and for the Son of God and | M 5 C 2 M(12) |
| judge is to be dishonest, for to judge is to assume | M 5 D 1 M(12) |
| are all things equally acceptable, for who could judge otherwise? Without | M 5 D 1 M(13) |
| judgment are all men brothers, for who is there who stands | M 5 D 1 M(13) |
| 1. Harm is impossible for Gods teachers. They can | M 5 E 1 M(13) |
| need the strength of gentleness, for it is in this that | M 5 E 2 M(13) |
| teachers lies in their gentleness, for they have understood their evil | M 5 E 2 M(13) |
| one rests ultimately on trust, for without trust no one can | M 5 H 1 M(15) |
| What would he want it for? He could only lose because | M 5 H 2 M(15) |
| he does want to keep for himself all things that are | M 5 H 2 M(15) |
| are of God, and therefore for His Son. These are the | M 5 H 2 M(15) |
| true generosity, protecting them forever for himself. --- | M 5 H 2 M(15) |
| answer. And this is true for everything that happens now or | M 5 I 1 M(16) |
| some problems, remaining carefully limited for a time. To give up | M 5 J 1 M(16) |
| be judged by the Voice for God on His behalf. As | M 5 K 1 M(17) |
| open-minded can be at peace, for they alone see reason for | M 5 K 1 M(17) |
| for they alone see reason for it. M 5 K | M 5 K 1 M(17) |
| all are all things welcoming, for threat has gone. No clouds | M 5 K 2 M(17) |
| curriculum. It paves the way for what goes far beyond all | M 5 K 2 M(17) |
| is unlearning that they bring, for that is true learning in | M 5 K 3 M(18) |
| world. Blessed indeed are they, for they are the Bringers of | M 5 K 3 M(18) |
| the illusion of sickness is for. Healing is impossible without this | M 6 A 1 M(18) |
| a small price to pay for something of greater worth. For | M 6 B 1 M(18) |
| for something of greater worth. For sickness is an election; a | M 6 B 1 M(18) |
| a method, conceived in madness, for placing Gods Son on | M 6 B 1 M(18) |
| eager to keep all power for Himself. Only by his death | M 6 B 1 M(18) |
| insane conviction, does healing stand for? It symbolizes the defeat of | M 6 B 2 M(18) |
| forced to recognize. It stands for all that he would hide | M 6 B 2 M(18) |
| is healed, he is responsible for his thoughts. And if he | M 6 B 2 M(18) |
| And if he is responsible for his thoughts he will be | M 6 B 2 M(18) |
| a decision of the mind, for a purpose for which it | M 6 C 2 M(19) |
| the mind, for a purpose for which it would use the | M 6 C 2 M(19) |
| healing. And this is so for healing in all forms. A | M 6 C 2 M(19) |
| say, I have no use for this. There is no form | M 6 C 2 M(19) |
| What is the single requisite for this shift in perception? It | M 6 C 3 M(19) |
| costs the world we see, for the world will never again | M 6 C 3 M(19) |
| appear to rule the mind. For with this recognition is responsibility | M 6 C 3 M(19) |
| from guilt and sickness both, for they are one. Yet to | M 6 C 3 M(20) |
| change the patients mind for him? Certainly not. For those | M 6 D 1 M(20) |
| mind for him? Certainly not. For those already willing to change | M 6 D 1 M(20) |
| except to rejoice with them, for they have become teachers of | M 6 D 1 M(20) |
| however, a more specific function for those who do not understand | M 6 D 1 M(20) |
| a reminder. Their thoughts ask for the right to question what | M 6 D 2 M(21) |
| salvation. They ask the patient for forgiveness for God’s Son in | M 6 D 2 M(21) |
| ask the patient for forgiveness for God’s Son in his own | M 6 D 2 M(21) |
| his own Name. They stand for the Alternative. With God’s Word | M 6 D 2 M(21) |
| not really different. They seek for God’s Voice in this brother | M 6 D 3 M(21) |
| of the patient, recognizing it for what it is. Having accepted | M 7 A 1 M(22) |
| is. Having accepted the Atonement for himself, he has also accepted | M 7 A 1 M(22) |
| he has also accepted it for the patient. Yet what if | M 7 A 1 M(22) |
| himself. Having nothing to live for, he may ask for death | M 7 A 1 M(22) |
| live for, he may ask for death. Healing must wait, for | M 7 A 1 M(22) |
| for death. Healing must wait, for his protection. M 7 | M 7 A 1 M(22) |
| of treasures laid up equally for the giver and the receiver | M 7 A 2 M(22) |
| gifts. Not one is lost, for they can but increase. No | M 7 A 2 M(22) |
| have also given the outcome, for that is part of the | M 7 A 3 M(22) |
| patients mind is seeking for him. And it is the | M 7 A 4 M(23) |
| what is there to repeat? For a teacher of God to | M 8 A 1 M(23) |
| lacked the trust that makes for giving truly, and so he | M 8 A 1 M(23) |
| tried to be a channel for healing he has succeeded. Should | M 8 A 2 M(23) |
| position has thus become untenable, for he is offering | M 8 A 2 M(23) |
| is to accept the Atonement for himself. The teacher of God | M 8 A 3 M(24) |
| God can only recognize it for what it is, and let | M 8 A 3 M(24) |
| and let it be corrected for him. M 8 A | M 8 A 3 M(24) |
| power to be miracle workers, for they have put their trust | M 8 A 4 M(24) |
| 5. The real basis for doubt about the outcome of | M 8 A 5 M(24) |
| given to Gods Teacher for resolution is always self-doubt. And | M 8 A 5 M(24) |
| placed in an illusory self, for only such a self can | M 8 A 5 M(24) |
| of difficulties is the basis for the worlds perception. It | M 9 A 1 M(25) |
| conflict. Look not to them for peace and understanding. M | M 9 A 1 M(25) |
| of desire to have it for itself. --- | M 9 A 2 M(25) |
| only the mind is responsible for seeing. It alone decides whether | M 9 A 3 M(26) |
| senseless reasoning be depended on for anything? M 9 A | M 9 A M(26) |
| them different are really irrelevant, for their properties are as illusory | M 9 A 5 M(27) |
| shape and time and place, for differences cannot exist within it | M 9 A 6 M(27) |
| thought-system still has a basis for return. --- | M 10 A 1 M(27) |
| decisions; he asks his Teacher for His answer, and it is | M 10 A 2 M(28) |
| he follows as his guide for action. This becomes easier and | M 10 A 2 M(28) |
| of judgment, the obvious prerequisite for hearing Gods Voice, is | M 10 A 2 M(28) |
| our curriculum. The world trains for reliance on ones judgment | M 10 A 2 M(28) |
| s judgment as the criterion for maturity and strength. Our curriculum | M 10 A 2 M(28) |
| and strength. Our curriculum trains for the relinquishment of judgment as | M 10 A 2 M(28) |
| confused with wisdom, and substitutes for truth. As the world uses | M 11 A 1 M(28) |
| Nor can any consistent criteria for determining what these categories are | M 11 A 1 M(28) |
| does bad. It is necessary for the teacher of God to | M 11 A 2 M(29) |
| that judgment was always impossible for him, he no longer attempts | M 11 A 2 M(29) |
| grandiose fantasies would claim this for himself? M 11 A | M 11 A 3 M(29) |
| all the facts you needed for judgment, and how wrong you | M 11 A 4 M(29) |
| choose such an arbitrary basis for decision-making? Wisdom is not judgment | M 11 A 4 M(29) |
| is wholly fair to everyone, for there is no distortion in | M 11 A 4 M(29) |
| sense of care is gone, for he has none. He has | M 11 A 5 M(30) |
| be. Not one is true. For he has given up their | M 11 A 6 M(30) |
| more likely to be true. For they say different things about | M 12 A 2 M(31) |
| is unlovable. Who is right? For one of you is wrong | M 12 A 2 M(31) |
| believes in what he made, for it was made by his | M 12 A 3 M(31) |
| yours. Gently His Judgment substitutes for yours. And through this substitution | M 12 A 3 M(31) |
| can no longer be feared, for the mind sees no cause | M 13 A 2 M(32) |
| the mind sees no cause for punishment. Gods teachers appear | M 13 A 2 M(32) |
| teachers appear to be many, for that is the worlds | M 13 A 2 M(32) |
| through them now as One, for that is what they are | M 13 A 2 M(32) |
| God’s teachers need a body, for their Unity could not be | M 13 A 3 M(32) |
| only use there really is for it. This lesson is enough | M 13 A 4 M(33) |
| what they use the body for, they do not believe in | M 13 A 4 M(33) |
| what you use the body for, it will become to you | M 13 A 5 M(33) |
| become to you. Use it for sin or for attack, which | M 13 A 5 M(33) |
| Use it for sin or for attack, which is the same | M 13 A 5 M(33) |
| all decisions which are responsible for the body’s condition. Yet the | M 13 A 5 M(33) |
| It is a conscious choice. For they have learned that all | M 13 A 6 M(33) |
| dreams, once they are recognized for what they are? Awareness of | M 13 A 6 M(33) |
| there is no more use for it. Now its real meaning | M 14 A 1 M(34) |
| lessons it is an illusion, for in reality there is nothing | M 14 A 1 M(34) |
| has occurred, it becomes impossible for the mind to understand that | M 14 A 3 M(35) |
| Word could this be possible. For self-condemnation is a decision about | M 14 A 3 M(35) |
| chooses nothing as a substitute for everything? M 14 A | M 14 A 4 M(35) |
| price that must be paid for the denial of truth. There | M 14 A 5 M(35) |
| that does not demand this, for otherwise the pleasure would be | M 14 A 5 M(35) |
| pain. And no one asks for pain if he recognizes it | M 14 A 5 M(35) |
| see what he is asking for. And so he seeks it | M 14 A 5 M(35) |
| one sense that is true, for you hold dear the things | M 14 A 6 M(36) |
| if you attack any brother for anything. For it is here | M 14 A 7 M(36) |
| attack any brother for anything. For it is here the split | M 14 A 7 M(36) |
| in terms of cost. Decide for God, and everything is given | M 14 A 8 M(36) |
| only what you would learn. For it is here that your | M 14 A 8 M(36) |
| concern should be. Atonement is for you. Your learning claims it | M 14 A 8 M(36) |
| out His Word to you, for He has need of teachers | M 14 A 8 M(36) |
| world that guilt had made, for now it has no purpose | M 15 A 1 M(37) |
| embracing. Here is it nourished, for here it is needed. A | M 15 A 2 M(37) |
| real. Here is His home, for here there is need of | M 15 A 2 M(37) |
| of them accepts the Atonement for himself. It is not easier | M 15 A 3 M(37) |
| world. In blessing it departs, for it will not end as | M 15 A 5 M(38) |
| the function of God’s teachers, for what they teach are lessons | M 15 A 5 M(38) |
| bring time’s end. Judge not, for you but judge yourself and | M 16 A 2 M(39) |
| Him? Learn to be quiet, for His Voice is heard in | M 16 A 2 M(39) |
| in quiet listening, and wait for Him. --- | M 16 A 2 M(39) |
| instant longer. God’s Judgment waits for you to set you free | M 16 A 3 M(40) |
| meaningless. There is no program, for the lessons in the curriculum | M 17 A 1 M(40) |
| they can learn the lessons for the day together. Not one | M 17 A 1 M(40) |
| be met that very day. For the advanced teacher of God | M 17 A 1 M(40) |
| They are not yet ready for such lack of structuring on | M 17 A 2 M(40) |
| right, threatening the very goals for which they were set up | M 17 A 2 M(40) |
| saving time if the need for this can be avoided. | M 17 A 2 M(41) |
| if it is not feasible for you to take it just | M 17 A 5 M(41) |
| not wise to lie down for it. It is better to | M 17 A 5 M(41) |
| made a place of safety for yourself. You think you made | M 17 A 6 M(42) |
| easily does time slip by for the teacher of God who | M 17 A 7 M(42) |
| safety no longer interests him. For he is safe, and knows | M 17 A 7 M(42) |
| among the problems he perceives, for He to Whom he turns | M 17 A 7 M(42) |
| And he has no need for more than this. M | M 17 A 7 M(42) |
| place and circumstance he calls for it. There are times his | M 17 A 8 M(43) |
| magic is a sorry substitute for true assistance. It is not | M 17 A 8 M(43) |
| It is not good enough for God’s teacher because it is | M 17 A 8 M(43) |
| it is not good enough for God’s Son. M 17 | M 17 A 8 M(43) |
| is the avoidance of temptation. For all temptation is nothing more | M 17 A 9 M(43) |
| attempt to substitute another will for God’s. These attempts may indeed | M 17 A 9 M(43) |
| this goal nearer to recognition. For magic of any kind, in | M 17 A 9 M(43) |
| There is no substitute for the Will of God. In | M 17 A 10 M(43) |
| that he never had. And for this sacrifice is Heaven restored | M 17 A 10 M(43) |
| put your trust in magic, for it is only this that | M 17 A 11 M(44) |
| is a crucial question both for teacher and pupil. If this | M 18 A 1 M(44) |
| thus becomes a major lesson for the teacher of God to | M 18 A 1 M(44) |
| well that he has asked for depression, pain, fear and disaster | M 18 A 1 M(44) |
| most clearly given him. For he will give only what | M 18 A 2 M(45) |
| only what he has chosen for himself. And in this gift | M 18 A 2 M(45) |
| lead to nothing but release for teacher and pupil, who have | M 18 A 3 M(45) |
| one direction, with the call for help becoming his one appeal | M 18 A 3 M(45) |
| of God and takes it for himself now has a deadly | M 18 A 5 M(45) |
| resolved? Its ending is inevitable, for its outcome must be death | M 18 A 6 M(46) |
| of God most starkly represented. For in that thought has guilt | M 18 A 7 M(46) |
| Son. Kill or be killed, for here alone is choice. Beyond | M 18 A 7 M(46) |
| Beyond this there is none, for what was done cannot be | M 18 A 7 M(46) |
| light against a black horizon, for such it is. If anger | M 18 A 8 M(46) |
| need not lead to condemnation, for they do not really have | M 18 A 8 M(46) |
| reality. Depression is then inevitable, for he has proved both to | M 19 A 1 M(47) |
| belief is taken as replacement for Gods Word. The body | M 19 A 3 M(48) |
| this: You but mistake interpretation for the truth. And you are | M 19 A 3 M(48) |
| there is. Fear is illusion, for you are like Him. | M 19 A 3 M(48) |
| heal, it thus becomes essential for the teacher of God to | M 19 A 4 M(48) |
| is to accept the Atonement for himself. Atonement means correction, or | M 19 A 4 M(48) |
| Justice is the divine correction for injustice. Injustice is the basis | M 20 A 1 M(48) |
| injustice. Injustice is the basis for all the judgments of the | M 20 A 1 M(48) |
| nor injustice exists in Heaven, for error is impossible and correction | M 20 A 1 M(48) |
| M(49) impossible, for no one in the world | M 20 A 1 M(49) |
| there would be no need for salvation. The thought of separation | M 20 A 1 M(49) |
| place in such a scheme, for not one sin but seems | M 20 A 3 M(49) |
| overcomes the fear of death. For separate fragments must decay and | M 20 A 4 M(49) |
| 20 A 5. Pray for Gods justice, and do | M 20 A 5 M(50) |
| each of these questions separately, for each reflects a different step | M 21 A 1 M(50) |
| never come where anger is, for anger must deny that peace | M 21 A 3 M(50) |
| forgiveness is the necessary condition for finding the peace of God | M 21 A 3 M(50) |
| forgiveness there must be peace. For what except attack will lead | M 21 A 3 M(50) |
| again as your defense. Stop for a moment now and think | M 21 A 4 M(51) |
| lies. Life has no opposite, for it is God. Life and | M 21 A 5 M(51) |
| not seek to keep it for Himself. Why would you seek | M 21 A 6 M(51) |
| God’s peace is the condition for His Will. Attain His peace | M 21 A 6 M(51) |
| or asking. What you ask for you receive. But this refers | M 22 A 1 M(52) |
| God does not understand words, for they were made by separated | M 22 A 1 M(52) |
| Words can be helpful, particularly for the beginner, in helping concentration | M 22 A 1 M(52) |
| heart does not really ask for concrete things. It always requests | M 22 A 2 M(52) |
| experience, the specific things asked for being the bringers of the | M 22 A 2 M(52) |
| The words, then, are symbols for the thing asked for, but | M 22 A 2 M(52) |
| symbols for the thing asked for, but the things themselves but | M 22 A 2 M(52) |
| the things themselves but stand for the experiences which are hoped | M 22 A 2 M(52) |
| the experiences which are hoped for. M 22 A 3 | M 22 A 2 M(52) |
| A 3. The prayer for things of this world will | M 22 A 3 M(52) |
| prayer of the heart asks for this, this will be given | M 22 A 3 M(52) |
| who asks. If he asks for the impossible, if he wants | M 22 A 3 M(52) |
| does not exist or seeks for illusions in his heart, all | M 22 A 3 M(52) |
| understands what this Word stands for. And this, too, is enough | M 22 A 3 M(52) |
| let his words be chosen for him by ceasing to decide | M 22 A 4 M(53) |
| him by ceasing to decide for himself what he will say | M 22 A 4 M(53) |
| has taken accepting the Atonement for himself as his only function | M 23 A 1 M(53) |
| recognizes the Atonement’s inclusiveness or for a time excludes some problem | M 23 A 2 M(54) |
| has refused to accept Atonement for himself, and can hardly offer | M 23 A 5 M(55) |
| recognize his brother at all, for his Father did not create | M 23 A 5 M(55) |
| wrong. Lead not the way, for you have lost it. Turn | M 23 A 5 M(55) |
| is your function to recognize for him that what he believes | M 23 A 6 M(55) |
| Herein does he receive Atonement, for he withdraws his judgment from | M 23 A 7 M(55) |
| has perfectly accepted the Atonement for himself can heal the world | M 24 A 2 M(56) |
| become the Name of God, for he no longer sees himself | M 24 A 2 M(56) |
| success. Is he still available for help? What did he say | M 24 A 3 M(56) |
| a symbol. But it stands for love that is not of | M 24 A 4 M(56) |
| be used as a replacement for the many names of all | M 24 A 4 M(56) |
| It becomes the shining symbol for the Word of God, so | M 24 A 4 M(56) |
| close to What it stands for that the little space between | M 24 A 4 M(56) |
| 57) give thanks for all the gifts that God | M 24 A 4 M(57) |
| in which He is remembered, for love cannot be far behind | M 24 A 4 M(57) |
| thankful mind. God enters easily, for these are the true conditions | M 24 A 4 M(57) |
| these are the true conditions for your coming home. M | M 24 A 4 M(57) |
| to him? He has asked for love, but only that he | M 24 A 5 M(57) |
| earth. To you he looks for hope, because in you he | M 24 A 5 M(57) |
| he has made the journey for you? M 24 A | M 24 A 5 M(57) |
| will take you with him, for he did not go alone | M 24 A 6 M(57) |
| you then teach with him, for he is with you; he | M 24 A 7 M(57) |
| on what it is used for. If it is used to | M 25 A 1 M(58) |
| now. If it were responsible for some of the difficulties the | M 25 A 2 M(58) |
| he is laying the groundwork for a future life, he can | M 25 A 2 M(58) |
| M 25 A 3. For our purposes, it would not | M 25 A 3 M(58) |
| His ego will be enough for him to cope with, and | M 25 A 3 M(58) |
| away from all such questions, for he has much to teach | M 25 A 4 M(59) |
| it would be a mistake for him to renounce the belief | M 25 A 5 M(59) |
| Whose Voice is available but for the hearing. These limits are | M 26 A 2 M(60) |
| are placed out of fear, for without them the walls that | M 26 A 2 M(60) |
| genuine abilities. What is used for magic is useless to Him | M 26 A 4 M(61) |
| He uses cannot be used for magic. There is, however, a | M 26 A 4 M(61) |
| must be given to weakness, for what is withheld from love | M 26 A 4 M(61) |
| anyone develops has the potentiality for good. To this there is | M 26 A 6 M(61) |
| has need of all abilities, for what the world would destroy | M 26 A 6 M(61) |
| they utilize their increased freedom for further imprisonment. The Holy Spirit | M 26 A 6 M(61) |
| indeed can be reached directly, for there is no distance between | M 27 A 1 M(62) |
| and where it is helpful for them to do so. To | M 27 A 2 M(62) |
| God who look to them for help, asking all things in | M 27 A 2 M(62) |
| dedication, and then be maintained for most of the time on | M 27 A 3 M(62) |
| theoretical. Behold the problem, ask for the answer, and then accept | M 27 A 4 M(63) |
| be too concerned with goals for which you are not ready | M 27 A 4 M(63) |
| think of Him as loving. For who decreed that all things | M 28 A 2 M(63) |
| God, nor re-establish any grounds for trust. If death is real | M 28 A 4 M(64) |
| trust. If death is real for anything there is no life | M 28 A 4 M(64) |
| the acceptance of the Atonement for oneself. It is the end | M 29 A 1 M(66) |
| lesson in which learning ends, for it is consummated and surpassed | M 29 A 1 M(66) |
| single desire of the Son for the Father. M 29 | M 29 A 1 M(66) |
| hell. All longings are satisfied, for what remains unanswered or incomplete | M 29 A 3 M(66) |
| a stir of deep anticipation, for the time of everlasting things | M 29 A 4 M(67) |
| and forever, and we wish for nothing but His Will to | M 29 A 5 M(67) |
| of another will are lost, for unity of purpose has been | M 29 A 5 M(67) |
| of God. He is redeemed, for he has heard God’s Word | M 29 A 6 M(67) |
| 30. AS FOR THE REST | M 30 0 0 M(68) |
| It is not a substitute for either, but merely a supplement | M 30 A 1 M(68) |
| it is called a manual for teachers, it must be remembered | M 30 A 1 M(68) |
| cases, it may be helpful for the pupil to read the | M 30 A 1 M(68) |
| A 2. Which is for whom? Who would profit more | M 30 A 2 M(68) |
| smile, being as yet unready for more? No one should attempt | M 30 A 2 M(68) |
| you want to be responsible for decisions about which you understand | M 30 A 2 M(68) |
| the way out of hell for you. M 30 A | M 30 A 3 M(69) |
| the Holy Spirit to decide for you is merely to accept | M 30 A 5 M(69) |
| it a habit to ask for help when and where you | M 30 A 5 M(69) |
| when you need it. Prepare for this each morning, remember God | M 30 A 5 M(69) |
| do so, and thank Him for His guidance at night. And | M 30 A 5 M(69) |
| will respond with evil? Hardly! For God has given Him the | M 30 A 6 M(70) |
| an attack is a call for help. And He responds with | M 30 A 6 M(70) |
| own destruction. He may ask for injury, but his father will | M 30 A 6 M(70) |
| now. God does not wait, for waiting implies time and He | M 30 A 7 M(70) |
| Hands, and I give thanks for you that this is so | M 30 A 7 M(70) |
| blessed. God turns to you for help to save the world | M 30 A 8 M(70) |
| Reflects your holiness, for you are not Alone and | M 30 A 8 M(71) |
| and friendless. I give thanks for you, And join your efforts | M 30 A 8 M(71) |
| my behalf as well And for all those who walk to | M 30 A 8 M(71) |
| drops away to make way for the central teaching. Since you | U 1 A 5 U(2) |
| teaching. Since you have asked for clarification, however, these are some | U 1 A 5 U(2) |
| illusions. Spirit retains the potential for creating, but its Will which | U 2 A 4 U(2) |
| reality at all. A name for namelessness is all it is | U 3 A 1 U(4) |
| symbol of impossibility; a choice for options that do not exist | U 3 A 1 U(4) |
| the ego cannot be denied for it alone seems real. How | U 3 A 2 U(4) |
| There is no definition for a lie that serves to | U 3 A 3 U(4) |
| cannot really make a definition for what the ego is, but | U 3 A 4 U(4) |
| on what the ego was. For here we see all that | U 3 A 5 U(4) |
| Who has need to seek for an illusion now that dreams | U 3 A 6 U(5) |
| the cruel hate, the need for vengeance and the cries of | U 3 A 8 U(5) |
| A 1. Forgiveness is for God and toward God but | U 4 A 1 U(6) |
| journey? No, not in truth, for truth goes nowhere. But illusions | U 4 A 6 U(7) |
| There are no wishes now for wishes change. Even the wished-for | U 4 A 7 U(7) |
| God did not create it, for what He creates must be | U 5 A 1 U(7) |
| real world can be seen, for the illusions that they look | U 5 A 2 U(7) |
| reality. And so they do. For everything they see not only | U 5 A 2 U(7) |
| Knowledge is not the remedy for false perception since, being another | U 5 A 3 U(7) |
| meet. The one correction possible for false perception must be TRUE | U 5 A 3 U(7) |
| It will not endure. But for the time it lasts it | U 5 A 3 U(8) |
| lasts it comes to heal. For true perception is a remedy | U 5 A 3 U(8) |
| world is saved from sin, for sin does not exist. And | U 5 A 3 U(8) |
| It is seen at last for only what it is. And | U 5 A 4 U(8) |
| it cannot fail to disappear, for now there is an empty | U 5 A 4 U(8) |
| is the world of sin, for only if there is a | U 5 A 5 U(8) |
| a separated world in place? For place has gone as well | U 5 A 5 U(8) |
| makes the world seem real, for being separate it could not | U 5 A 5 U(8) |
| there forgiveness lets it disappear. For there the altar to the | U 5 A 6 U(8) |
| outside must lie beyond forgiveness, for it seems to be forever | U 5 A 6 U(8) |
| your mind, guilt and forgiveness for an instant lie together, side | U 5 A 6 U(8) |
| true alike. Gone is forgiveness, for its task is done. And | U 5 A 7 U(9) |
| his. And here They join, for here the face of Christ | U 5 A 7 U(9) |
| purpose and without a cause. For where Gods memory has | U 5 A 7 U(9) |
| Hallowed your Name and His, for they are joined here in | U 5 A 8 U(9) |
| There is no need for help to enter Heaven for | U 6 A 1 U(9) |
| for help to enter Heaven for you never left. But there | U 6 A 1 U(9) |
| left. But there is need for help beyond yourself as you | U 6 A 1 U(9) |
| they have names which differ for a time, for time needs | U 6 A 1 U(9) |
| which differ for a time, for time needs symbols, being itself | U 6 A 1 U(9) |
| fantasies are true. Thank God for them for they will lead | U 6 A 1 U(9) |
| true. Thank God for them for they will lead you home | U 6 A 1 U(9) |
| The man was an illusion, for he seemed to be a | U 6 A 2 U(10) |
| be. He led the way for us to follow him. He | U 6 A 3 U(10) |
| mighty lesson that he learned for all of us. He will | U 6 A 5 U(10) |
| sight will be his vision, for the eyes of Christ are | U 6 A 5 U(10) |
| knew since you were born, for such indeed he is. Some | U 6 A 5 U(10) |
| he would be to you. For he will set your mind | U 6 A 5 U(10) |
| s only Helper? No, indeed. For Christ takes many forms with | U 6 A 6 U(11) |
| be recognized. But Jesus is for you the bearer of Christ | U 6 A 6 U(11) |
| sent to you to care for as I care for you | U 6 A 6 U(11) |
| care for as I care for you. 7. THE | U 6 A 6 U(11) |
| Voice. His is the Voice for God, and has therefore taken | U 7 A 1 U(11) |
| Who are One. He speaks for God and also for you | U 7 A 4 U(12) |
| speaks for God and also for you, being joined with both | U 7 A 4 U(12) |
| seems to be a Voice, for in that form He speaks | U 7 A 4 U(12) |
| Guide through a far country, for you need that form of | U 7 A 4 U(12) |
| Helper of Gods Son for he alone is functionless. But | U 7 A 5 U(12) |
| you as well as him for you arose with him when | U 7 A 5 U(12) |
| to deaths thin melody. For in its place the hymn | U 7 A 5 U(12) |
| God. Why would you wait for this and trade it for | U 8 A 1 U(13) |
| for this and trade it for illusions, when His Love is | U 8 A 1 U(13) |
| we do not walk alone. For God is here, and with | U 8 A 5 U(13) |
| but He has found it for us. Let us come and | U 8 A 6 U(14) |
| appear to be the case, for the manifestations of this world | P 1 A 1 P(1) |
| higher goal could there be for anyone than to learn to | P 2 A 2 P(1) |
| psychotherapy. Could anything be holier? For psychotherapy, correctly understood, teaches forgiveness | P 2 A 2 P(1) |
| his life on its behalf. For he regards it as himself | P 2 A 3 P(2) |
| and to prepare additional teachers for His work. There is no | P 2 A 5 P(2) |
| We are all His psychotherapists, for He would have us all | P 2 A 5 P(2) |
| If it can make way for reality, it has achieved its | P 3 A 1 P(3) |
| give up their original goals, for it is only in relationships | P 3 A 4 P(3) |
| will not get much further, for no one learns beyond his | P 3 B 1 P(4) |
| then is all conflict over, for only then can there be | P 3 B 3 P(4) |
| one day come to pass for every patient on the face | P 3 B 4 P(5) |
| the face of this earth, for who except a patient could | P 3 B 4 P(5) |
| more than he can give for now. Yet they both will | P 3 B 4 P(5) |
| complete consistency is not required, for one who has achieved that | P 3 C 1 P(5) |
| the healed have no need for a therapist. Relationships are still | P 3 C 1 P(5) |
| forces against this one awareness, for in it lies the ending | P 3 C 3 P(6) |
| world and all it stands for. P 3 C 4 | P 3 C 3 P(6) |
| that constitutes a reasonable goal for psychotherapy. This will come when | P 3 C 4 P(6) |
| come when psychotherapy is complete, for where there is forgiveness truth | P 3 C 4 P(6) |
| God a really meaningful concept, for God can be but known | P 3 C 4 P(6) |
| can find a pathway out, for no one will find sanity | P 3 C 5 P(6) |
| who would restore His world, for they have found the way | P 3 C 6 P(7) |
| goal not blessed by Christ, for what is unseen through His | P 3 C 6 P(7) |
| reach the aim it sets for him. Perhaps the teacher does | P 3 C 7 P(7) |
| they are met as one, for such they are. What is | P 3 C 9 P(7) |
| makes these processes the same, for they are one in purpose | P 3 C 9 P(7) |
| he is also a follower, for One should walk ahead of | P 3 D 1 P(8) |
| when they join, the potentiality for transcending all limitations has been | P 3 D 2 P(8) |
| It is quite possible for the psychotherapist to seem to | P 3 D 3 P(8) |
| fail. It is even possible for the result to look like | P 3 D 3 P(8) |
| be some success. One asks for help; another hears and tries | P 3 D 3 P(8) |
| help. This is the formula for salvation, and must heal. Divided | P 3 D 3 P(8) |
| those in need of help, for thus he carries out the | P 3 D 4 P(8) |
| carries out the plan established for salvation. --- | P 3 D 4 P(8) |
| And who could weep but for his innocence? P 3 | P 3 E 1 P(9) |
| inevitable. It has been asked for and will be received. And | P 3 E 2 P(9) |
| received. And all who ask for illness have now condemned themselves | P 3 E 2 P(9) |
| now condemned themselves to seek for remedies that cannot help, because | P 3 E 2 P(9) |
| change of mind cannot effect, for all external things are only | P 3 E 2 P(9) |
| the world, and justly so. For not one of them can | P 3 E 4 P(9) |
| and having done so, seek for magic by which to heal | P 3 E 4 P(9) |
| or another illness rise instead, for death has not been overcome | P 3 E 5 P(10) |
| impossible. Therefore, the defenses sought for must be magical. They must | P 3 E 6 P(10) |
| cannot be overlooked in truth, for to overlook reality is insanity | P 3 E 7 P(10) |
| false perception. This cannot heal, for it opposes truth. Perhaps an | P 3 E 7 P(10) |
| illusion of health is substituted for a little while, but not | P 3 E 7 P(10) |
| a little while, but not for long. Fear cannot long be | P 3 E 7 P(10) |
| long be hidden by illusions, for it is part of them | P 3 E 7 P(10) |
| the basis of all errors, for all of them are but | P 3 E 8 P(11) |
| understood. What is the need for sickness then? Given this single | P 3 E 11 P(11) |
| follow. There is no need for complicated change. There is no | P 3 E 11 P(11) |
| change. There is no need for long analyses and wearying discussions | P 3 E 11 P(11) |
| truth is simple, being one for all. --- | P 3 E 11 P(11) |
| ones who come to us for help are bitterly afraid. What | P 3 F 2 P(12) |
| is worthy of the therapist. For God Himself holds out his | P 3 F 3 P(12) |
| than helping one who asks for help. And two come very | P 3 F 4 P(12) |
| sincerity. Where two have joined for healing, God is there. And | P 3 F 4 P(12) |
| strength beyond our little scope for what to teach as well | P 3 F 4 P(12) |
| dream. He offers us salvation, for he comes to us as | P 3 F 5 P(13) |
| him. And what we do for him becomes the gift we | P 3 F 5 P(13) |
| of Gods holy Son for help in his perceived distress | P 3 F 5 P(13) |
| P 3 F 6. For two have joined. And now | P 3 F 6 P(13) |
| therapist will count as nothing, for the healing has begun. What | P 3 F 6 P(13) |
| start his Father will complete. For He has never asked for | P 3 F 6 P(13) |
| For He has never asked for more than just the smallest | P 3 F 6 P(13) |
| of His Name. To ask for help, whatever form it takes | P 3 F 6 P(13) |
| help him to forgive himself for all the trespasses with which | P 3 F 7 P(13) |
| forever. Hear a brother call for help and answer him. It | P 3 F 8 P(13) |
| God to Whom you answer, for you called on Him. There | P 3 F 8 P(13) |
| your Self. Holy is healing, for the Son of God returns | P 3 F 8 P(13) |
| Heaven through its kind embrace. For healing tells him, in the | P 3 F 8 P(13) |
| be defined simply as forgiveness, for no healing can be anything | P 3 G 1 P(14) |
| and thus keep unforgiveness unrecognized for what it is. Seen undisguised | P 3 G 4 P(14) |
| recognition that this is so. For when an unforgiveness is not | P 3 G 4 P(14) |
| the forms of the other, for they are the same illusion | P 3 G 5 P(15) |
| The patient is his screen for the projection of his sins | P 3 G 6 P(15) |
| as the bringers of forgiveness, for it is they who come | P 3 G 7 P(15) |
| Think carefully, teacher and therapist, for whom you pray, and who | P 3 H 2 P(16) |
| is in need of healing. For therapy is prayer, and healing | P 3 H 2 P(16) |
| stay? There is no need for more than this, for it | P 3 H 2 P(16) |
| need for more than this, for it is everything. Healing is | P 3 H 2 P(16) |
| the patient came to ask for help. P 3 H | P 3 H 2 P(16) |
| P 3 H 4. For this, one thing and one | P 3 H 4 P(16) |
| process and was therefore responsible for its outcome. His patients | P 3 H 4 P(17) |
| the cover, dark and strong, for what should be the Holiness | P 3 H 4 P(17) |
| of guilt who feels responsible for his brother in the role | P 3 H 5 P(17) |
| in the role of guide for him? Such a function presupposes | P 3 H 5 P(17) |
| except to some extent and for a little while. He does | P 3 H 7 P(17) |
| Behold your God in him, for what you see will be | P 3 H 7 P(18) |
| sickly dreams. Healing is done, for what is perfect needs no | P 3 H 8 P(18) |
| Oh let your patient in, for he has come to you | P 3 H 9 P(18) |
| to make sacrifices of yourself for those who come. This could | P 4 A 1 P(19) |
| needs your voice to speak for Him. Could anything be holier | P 4 A 2 P(19) |
| need not be physically present for you to serve them in | P 4 A 3 P(19) |
| can see others as well, for seeing is not limited to | P 4 A 3 P(19) |
| the means sent to him for his learning. What could he | P 4 A 4 P(20) |
| could he be but grateful for them and to them? They | P 4 A 4 P(20) |
| Would he refuse this Gift for a pebble, or would he | P 4 A 4 P(20) |
| large number of others turn for help. That, in effect, is | P 4 B 1 P(21) |
| order of difficulty in healing. For this, however, he needs special | P 4 B 2 P(21) |
| therapist will silently ask him for help. He has himself found | P 4 B 3 P(21) |
| He has accepted the Atonement for himself. --- | P 4 B 3 P(21) |
| must have denied their perfection, for their very need for each | P 4 B 4 P(22) |
| perfection, for their very need for each other implies a sense | P 4 B 4 P(22) |
| return; the way God chose for the return of His Son | P 4 B 4 P(22) |
| a strange correction must enter, for only that is the call | P 4 B 4 P(22) |
| be? Awake and be glad, for all your sins have been | P 4 B 4 P(22) |
| And that good is saved for both, against the day when | P 4 B 5 P(22) |
| a sign of His Love. For the therapeutic relationship must become | P 4 B 5 P(22) |
| Son. There is no other, for there is nothing else. The | P 4 B 5 P(22) |
| therapist really sets the goal for the relationships of which he | P 4 B 5 P(22) |
| not be the same dream for both of them, and so | P 4 B 6 P(22) |
| so there is a place for all relationships in this world | P 4 B 6 P(22) |
| This is a necessary understanding for the healed healer. He has | P 4 B 7 P(23) |
| his place in the plan for salvation. Because it is the | P 4 B 10 P(24) |
| No one can pay for therapy, for healing is of | P 4 C 1 P(25) |
| one can pay for therapy, for healing is of God and | P 4 C 1 P(25) |
| of God and He asks for nothing. It is, however, part | P 4 C 1 P(25) |
| can live with no illusions, for he must yet strive to | P 4 C 1 P(25) |
| part in this one purpose, for which he came. He stays | P 4 C 1 P(25) |
| came. He stays here but for this. And while he stays | P 4 C 1 P(25) |
| healer could try to heal for money, and he will not | P 4 C 2 P(25) |
| Holy Spirit asks some payment for His purpose. There will be | P 4 C 2 P(25) |
| loses the name of healer, for he could never understand what | P 4 C 2 P(25) |
| give. Patients can pay only for the exchange of illusions. This | P 4 C 3 P(25) |
| dream, must have no cost. For if it does, it merely | P 4 C 3 P(25) |
| something no one need fight for. It is promised him, and | P 4 C 4 P(25) |
| is the relationship made holy, for herein both are healed. The | P 4 C 4 P(26) |
| thanks are due to both, for the release from long imprisonment | P 4 C 4 P(26) |
| Who would not be grateful for such a gift? Yet who | P 4 C 4 P(26) |
| much is gained by striving for illusions? How much is lost | P 4 C 7 P(26) |
| it is impractical to strive for nothing, and to attempt to | P 4 C 7 P(26) |
| You have perhaps been seeking for salvation without recognizing where to | P 4 C 7 P(27) |
| the door to your salvation, for such is His function. He | P 4 C 8 P(27) |
| in you bid him welcome, for that same Christ is in | P 4 C 8 P(27) |
| Remember the plan of God for the restoration of joy and | P 4 C 8 P(27) |
| the world until you asked for light. And then God sent | P 4 C 8 P(27) |
| Son. His Son gives thanks for his creation, in the song | S 1 A 1 S(1) |
| eternity, when time is done. For such it was before time | S 1 A 1 S(1) |
| and the gate of peace. For this is prayer, and here | S 1 A 3 S(1) |
| Answer. No one can ask for another and receive the Answer | S 1 A 4 S(2) |
| another and receive the Answer for him. But you can, and | S 1 A 4 S(2) |
| prayer; it is the same for yourself or for another. There | S 1 A 4 S(2) |
| the same for yourself or for another. There is no difference | S 1 A 4 S(2) |
| If you received the answers for another, there would be a | S 1 A 4 S(2) |
| mean you cannot get messages for another, if it is God | S 1 A 5 S(2) |
| asked, but you are ready for a step ahead now. There | S 1 A 5 S(2) |
| and no one can trust for another. He can only strengthen | S 1 A 5 S(2) |
| in his ability to hear for himself. S 1 A | S 1 A 5 S(2) |
| that means manageable by YOU. For many aspects of living in | S 1 A 7 S(3) |
| that is necessary. But not for asking. God does not use | S 1 A 7 S(3) |
| The only real request is for Gods Answer. It needs | S 1 A 9 S(3) |
| Trust cannot lie in idols, for that is merely faith in | S 1 A 9 S(3) |
| means a state of peace. For this you can safely ask | S 1 A 9 S(3) |
| you realize that it asks for nothing. How else could it | S 1 B 1 S(3) |
| It is impossible to pray for idols and hope to reach | S 1 B 1 S(3) |
| to ask the Holy Spirit for the answer to any specific | S 1 B 2 S(3) |
| We cannot, then, ask for the echo. It is the | S 1 B 3 S(4) |
| think you need. To ask for the specific is much the | S 1 B 4 S(4) |
| become your gifts to Him, for they tell Him that you | S 1 B 4 S(4) |
| Him? Can this be traded for a bit of trifling advice | S 1 B 4 S(4) |
| s duration? God answers only for eternity. But still all little | S 1 B 4 S(4) |
| IS a song of thanksgiving for what you are. Herein lies | S 1 B 7 S(5) |
| be shared because it receives for everyone. To pray with one | S 1 B 7 S(5) |
| the specific form of solution for a specific problem will occur | S 1 B 7 S(5) |
| Ask and you have received, for you have established what it | S 1 C 2 S(5) |
| a higher form of asking-out-of-need, for in this world prayer must | S 1 C 3 S(6) |
| world prayer must be used for reparation, and so it must | S 1 C 3 S(6) |
| level to continue to ask for things of this world in | S 1 C 3 S(6) |
| is also possible to ask for qualities such as honesty or | S 1 C 3 S(6) |
| honesty or goodness, and particularly for forgiveness for the many sources | S 1 C 3 S(6) |
| goodness, and particularly for forgiveness for the many sources of guilt | S 1 C 3 S(6) |
| in terms known as praying for ones enemies. The contradiction | S 1 C 4 S(6) |
| the phrase really mean? Pray for yourself, that you may not | S 1 C 4 S(6) |
| An enemy is the symbol for an imprisoned Christ. And who | S 1 C 5 S(6) |
| be except yourself? The prayer for enemies thus becomes a prayer | S 1 C 5 S(6) |
| enemies thus becomes a prayer for your own freedom. Now it | S 1 C 5 S(6) |
| now it has become holy, for it acknowledges the Son of | S 1 C 5 S(6) |
| at any level is always for yourself. If you unite with | S 1 C 6 S(6) |
| choice. You do not choose for another. You can but choose | S 1 C 6 S(6) |
| another. You can but choose for yourself. Pray truly for your | S 1 C 6 S(6) |
| choose for yourself. Pray truly for your enemies, | S 1 C 6 S(6) |
| S(7) then, for herein lies your own salvation | S 1 C 6 S(7) |
| your own salvation. Forgive them for your sins, and you will | S 1 C 6 S(7) |
| transformation much like your own, for prayer is part of you | S 1 C 7 S(7) |
| unremembered. There is no asking, for there is no lack. Identity | S 1 C 7 S(7) |
| it was meant to be. For now it rises as a | S 1 C 8 S(7) |
| was meant to do. And for this giving God Himself gives | S 1 C 8 S(7) |
| because there is no need for a ladder to reach what | S 1 C 9 S(7) |
| of God. D. Praying for Others S | S 1 D 0 S(7) |
| said that prayer is always for yourself, and this is true | S 1 D 1 S(7) |
| Why, then, should you pray for others at all? And if | S 1 D 1 S(7) |
| should you do it? Praying for others, if rightly understood, becomes | S 1 D 1 S(7) |
| rightly understood, becomes a means for lifting your projections of guilt | S 1 D 1 S(7) |
| can be saved from guilt. For this the means is prayer | S 1 D 1 S(7) |
| and even malice. They call for vengeance, not for love. Nor | S 1 D 2 S(8) |
| They call for vengeance, not for love. Nor do they come | S 1 D 2 S(8) |
| understands that they are calls for death, made out of fear | S 1 D 2 S(8) |
| them. Hell cannot be asked for another, and then escaped by | S 1 D 2 S(8) |
| escaped by him who asks for this. Only those who are | S 1 D 2 S(8) |
| are in hell can ask for hell. Those who have been | S 1 D 2 S(8) |
| this: What I have asked for for my brother is not | S 1 D 3 S(8) |
| What I have asked for for my brother is not what | S 1 D 3 S(8) |
| nature of this step may for some time be followed by | S 1 D 4 S(8) |
| a deep retreat into fear. For fears defenses are fearful | S 1 D 4 S(8) |
| released without an insane fear for yourself? You have made of | S 1 D 6 S(8) |
| easy to realize that prayers for things, for status, for external | S 1 D 7 S(9) |
| realize that prayers for things, for status, for external gifts of | S 1 D 7 S(9) |
| prayers for things, for status, for external gifts of any kind | S 1 D 7 S(9) |
| these things, too, are used for goals that substitute for God | S 1 D 7 S(9) |
| used for goals that substitute for God, and therefore distort the | S 1 D 7 S(9) |
| purpose of prayer. The desire for them IS the prayer. One | S 1 D 7 S(9) |
| is lost in the quest for lesser goals of any kind | S 1 D 7 S(9) |
| kind, and prayer becomes requests for enemies. The power of prayer | S 1 D 7 S(9) |
| one cannot share in prayer, for until that point, each one | S 1 E 1 S(9) |
| point, each one must ask for different things. But once the | S 1 E 1 S(9) |
| has been recognized if only for an instant, it becomes possible | S 1 E 1 S(9) |
| first that what is asked for even by those who join | S 1 E 2 S(9) |
| Even together they may ask for things, and thus set up | S 1 E 2 S(10) |
| share. They may ask together for specifics, and not realize that | S 1 E 2 S(10) |
| realize that they are asking for effects without the cause. And | S 1 E 2 S(10) |
| And this they cannot have. For no one can receive effects | S 1 E 2 S(10) |
| 1 E 3. Prayers for specifics always ask to have | S 1 E 3 S(10) |
| from every choice that stood for a mistake. What prayer can | S 1 E 3 S(10) |
| I cannot go without you, for you are a part of | S 1 F 3 S(11) |
| Now must you pray only for what you truly share with | S 1 F 3 S(11) |
| you truly share with him. For you have understood he never | S 1 F 3 S(11) |
| The ladder ends with this, for learning is no longer needed | S 1 F 4 S(11) |
| lawns are deep and still, for here the place appointed for | S 1 F 4 S(11) |
| for here the place appointed for the time when you should | S 1 F 4 S(11) |
| should come has waited long for you. Here will time end | S 1 F 4 S(11) |
| it was meant to be, for you have recognized the Christ | S 1 F 4 S(11) |
| ally; sister in the plan for your salvation. Both must come | S 2 A 1 S(12) |
| prayer, forgiveness has an end, for it becomes unneeded when the | S 2 A 1 S(12) |
| not understood, NOR TRULY SOUGHT FOR . What was meant to heal | S 2 B 1 S(12) |
| Would you forgive yourself for doing this? Then learn that | S 2 B 3 S(13) |
| hate the Son He loves. For as you see the Son | S 2 B 3 S(13) |
| As prayer is always for yourself, so is forgiveness given | S 2 B 4 S(13) |
| is impossible to forgive another, for it is only your sins | S 2 B 4 S(13) |
| else can you forgive yourself, for you have called him guilty | S 2 B 4 S(13) |
| would be slave to everyone, for what he does entails your | S 2 B 5 S(13) |
| all His Sons a remedy for all illusions that they think | S 2 B 6 S(13) |
| tiny shadows, quickly gone, which for an instant only seem | S 2 B 6 S(13) |
| in it sees like Him, for what He has forgiven has | S 2 B 7 S(14) |
| is the call to sanity, for who but the insane would | S 2 B 8 S(14) |
| he has lost the door for which the key was made | S 2 B 9 S(15) |
| the plan that God established for returning be achieved at last | S 2 B 9 S(15) |
| while this world retains reality for you. Yet you must learn | S 2 B 10 S(15) |
| Yet you must learn alternatives for choice, or you will not | S 2 B 10 S(15) |
| your prayers depends on this, for here it waits its freedom | S 2 B 10 S(15) |
| guilt. It is not love for Gods creation and the | S 2 C 3 S(16) |
| the aim be clearly seen, for this may pass as meekness | S 2 C 4 S(16) |
| of guilt? What is it for, except to keep the witnesses | S 2 C 5 S(16) |
| if you meet my needs, for in your slavery is my | S 2 C 6 S(16) |
| gives and does not ask for recompense. There is no giving | S 2 C 6 S(16) |
| Him. All else is mockery. For who would try to strike | S 2 C 6 S(16) |
| God, and thank his Father for his holiness? | S 2 C 6 S(16) |
| own? Forgiveness is the means for your escape. How pitiful it | S 2 C 7 S(17) |
| make of it a means for further slavery and pain. Within | S 2 C 7 S(17) |
| a way to use forgiveness for the goal of God, and | S 2 C 7 S(17) |
| sought your death, and prayed for separation from your Self. Christ | S 2 C 7 S(17) |
| from your Self. Christ is for all because He is in | S 2 C 7 S(17) |
| of every kind are death. For that is what their purposes | S 2 C 8 S(17) |
| one. It does not ask for proof of innocence, nor pay | S 2 D 1 S(17) |
| promise freedom while it asks for death. Would God deceive you | S 2 D 1 S(17) |
| deceive you? He but asks for trust and willingness to learn | S 2 D 1 S(17) |
| choose. Give up all else, for there IS nothing else. When | S 2 D 2 S(17) |
| S(18) calls for help in any form, He | S 2 D 2 S(18) |
| is the One to answer for you. All that you need | S 2 D 2 S(18) |
| is He Who will respond for you. S 2 D | S 2 D 2 S(18) |
| not choose this sorry path for you. What you have chosen | S 2 D 4 S(18) |
| chosen still can be undone, for prayer is merciful and God | S 2 D 4 S(18) |
| What should I do for this, Your holy Son? should | S 2 D 5 S(18) |
| look on him, and speak for Him as well. He knows | S 2 D 5 S(18) |
| Him. Do you but listen, for He will be heard by | S 2 D 6 S(18) |
| and to make the means for separation, sin and death become | S 2 D 6 S(19) |
| not be too strongly emphasized, for healing is a sign or | S 3 A 1 S(20) |
| Do not mistake effect for cause, nor think that sickness | S 3 B 1 S(20) |
| as bodies change and sicken. For they sense the heavy scent | S 3 B 2 S(20) |
| Son of God upon himself. For he has damned his body | S 3 B 3 S(20) |
| Son undo. But not alone. For he has thrown away the | S 3 B 4 S(21) |
| now his Fathers gift, for through His Voice He still | S 3 B 4 S(21) |
| opposites is healings place, for what in Heaven could there | S 3 C 1 S(21) |
| poor exchange of one illusion for a nicer one; a dream | S 3 C 2 S(21) |
| one; a dream of sickness for a dream of health. This | S 3 C 2 S(21) |
| wish is death a certainty, for prayer IS answered. Yet there | S 3 C 2 S(21) |
| signifies the end has come for usefulness of body functioning. And | S 3 C 2 S(21) |
| We thank the body, then, for all the service it has | S 3 C 3 S(21) |
| gifts we gave were saved for us. For Christ is clearer | S 3 C 4 S(22) |
| gave were saved for us. For Christ is clearer now; His | S 3 C 4 S(22) |
| the mind with loving pardon for the sins it dreamed about | S 3 C 5 S(22) |
| death according to the world, for death is cruel in its | S 3 C S(22) |
| takes the form of punishment for sin. How could it be | S 3 C S(22) |
| S(23) substitute for evil dreams; a world in | S 3 C 7 S(23) |
| was and still but waits for him. D. Separation versus | S 3 C 7 S(23) |
| become quite clear in this, for it has not removed the | S 3 D 1 S(23) |
| other is exactly like himself, for it is this that makes | S 3 D 1 S(23) |
| find in him the remedy for pain. How can that be | S 3 D 3 S(24) |
| Is there a role for healing, then, that one can | S 3 D 4 S(24) |
| can use to offer help for someone else? In arrogance the | S 3 D 4 S(24) |
| there is indeed a place for helpers. It is like the | S 3 D 4 S(24) |
| with the one who calls for help. For in this oneness | S 3 D 4 S(24) |
| one who calls for help. For in this oneness is his | S 3 D 4 S(24) |
| the source of sickness is, for never thus can it be | S 3 D 4 S(24) |
| 5. Healers there are, for they are Sons of God | S 3 D 5 S(24) |
| It will remain to bless for all eternity. It heals no | S 3 D 5 S(24) |
| Him there is no healing, for there is no love. | S 3 D 5 S(25) |
| who has been truly healed, for love has entered now where | S 3 D 6 S(25) |
| How holy are the healed! For in their sight their brothers | S 3 E 1 S(25) |
| voice, through whom He speaks for God, Whose Voice He is | S 3 E 1 S(25) |
| s healers. They but speak for Him and never for themselves | S 3 E 1 S(25) |
| speak for Him and never for themselves. They have no gifts | S 3 E 1 S(25) |
| Fear has no haven here, for love has come in all | S 3 E 2 S(25) |
| this? God thanks His healers, for He knows the Cause of | S 3 E 3 S(26) |
| healing, nor accept an idol for remembrance of Him Whose Love | S 3 E 3 S(26) |
| the whole of His creation, for it is in you as | S 3 E 3 S(26) |
| gift. What need have you for shifting dreams within a sorry | S 3 E 3 S(26) |
| you forgive yourself and pray for you and in this understanding | S 3 E 4 S(26) |
| fail to reach to God, for you will give the role | S 3 E 5 S(26) |
| effect. Now healing is impossible, for on Him lies the blame | S 3 E 5 S(26) |
| on Him lies the blame for your deception and your guilt | S 3 E 5 S(26) |
| E 7. He comes for Me and speaks My Word | S 3 E 7 S(27) |
| where its end will come. For here is nothingness, where neither | G 1 A 1 G(1) |
| fear arising in your heart. For you have seen them all | G 1 A 3 G(1) |
| they are not, and love for them has fled as if | G 1 A 3 G(1) |
| God has ceased to care for you who have betrayed the | G 1 A 3 G(1) |
| deceive or does the world? For it is sure that one | G 1 A 4 G(1) |
| time’s domain, and arbiter appointed for the world. G 1 | G 1 A 4 G(2) |
| do not fail the truth, for what is true alone will | G 1 A 5 G(2) |
| now. There is no cost for any gift that comes to | G 1 A 5 G(2) |
| God. His way is certain, for His gifts remain forever as | G 1 A 5 G(2) |
| be vigilant against them all, for in their single purpose they | G 1 A 6 G(2) |
| can seem to be forever for this lesson to be learned | G 1 A 6 G(2) |
| of dreams, the smallest wish for values of the world is | G 1 A 7 G(2) |
| great deceiver and the substitute for God’s --- | G 1 A 7 G(2) |
| fail to hear my call, for I have never failed to | G 1 A 9 G(3) |
| you imagine. Let me see for you, and judge for you | G 1 A 9 G(3) |
| see for you, and judge for you what you would look | G 1 A 9 G(3) |
| its loveliness. Accept this now, for I have waited long to | G 1 A 10 G(3) |
| Word of God can fail. For His the Word that makes | G 1 A 10 G(3) |
| change these little, cruel offerings for those that Heaven gives and | G 2 A 1 G(4) |
| I ask, and only these. For as you lay them by | G 2 A 2 G(4) |
| who would exchange the world for Heaven. You need only call | G 2 A 2 G(4) |
| Father, we thank You for these gifts that we have | G 2 A 3 G(4) |
| together. Here we are redeemed. For it is here we joined | G 2 A 3 G(4) |
| I laid your worthless gifts for you, we will see nothing | G 2 A 3 G(4) |
| we who know our holiness, for it is You Who shine | G 2 A 3 G(4) |
| Illusions are made as substitutes for truth, for which no substitutes | G 3 A 1 G(6) |
| made as substitutes for truth, for which no substitutes are possible | G 3 A 1 G(6) |
| gifts of fear were born. For now creation could not be | G 3 A 1 G(6) |
| must there be a substitute for love, which cannot have an | G 3 A 1 G(6) |
| with it came the need for gifts to lend the substance | G 3 A 1 G(6) |
| dream seems to have value, for its offerings appear as hope | G 3 A 1 G(6) |
| and even love, if only for an instant. They content the | G 3 A 1 G(6) |
| They content the frightened dreamer for a little while, and let | G 3 A 1 G(6) |
| to save himself from waking. For before he could awaken, he | G 3 A 2 G(6) |
| not waken from the dream, for it can give you what | G 3 A 3 G(6) |
| hope. Take not its gifts, for they condemn you to a | G 3 A 4 G(7) |
| from dreaming. It will fail. For if the dream were real | G 3 A 5 G(7) |
| this. It is not so. For I am not a dream | G 3 A 5 G(7) |
| forget you do not answer for yourself alone. G 3 | G 3 A 5 G(7) |
| Be still and hear Him, for His call to you could | G 3 A 7 G(8) |
| more insistent nor more dear, for it is but the call | G 3 A 7 G(8) |
| has been seen and understood for merely an illusion of the | G 3 A 9 G(8) |
| the peace that God intended for the Child He loves. Enter | G 3 A 10 G(9) |
| him, so is He grateful for the gifts His Son gives | G 4 A 1 G(10) |
| at one with its Creator. For gratitude is love expressed in | G 4 A 1 G(10) |
| in joining; the necessary condition for extension and the prerequisite for | G 4 A 1 G(10) |
| for extension and the prerequisite for peace. And who can be | G 4 A 1 G(10) |
| you can give to Him. For it is these that render | G 4 A 2 G(10) |
| world, and God’s as well. For here it is you join | G 4 A 2 G(10) |
| Him? He saves your gifts for you. He does not know | G 4 A 4 G(10) |
| One Who has no opposite. For love is all there is | G 4 A 4 G(10) |
| much as they are yours, for in them giver and receiver | G 4 A 4 G(11) |
| give as He must give, for He must give the only | G 4 A 5 G(11) |
| outside the gifts They give, for every gift is all-encompassing and | G 4 A 5 G(11) |
| that echoes what the Voice for God would say: Save Me | G 4 A 8 G(12) |
| give to God your gifts for you Because My altar waits | G 4 A 8 G(12) |
| you Because My altar waits for them in love, And God | G 4 A 8 G(12) |
| that you would rather give, for what is there that you | G 4 A 9 G(12) |
| the substitute you really want for the remembrance of Christ in | G 4 A 9 G(12) |
| you keep. Return them, then, for it is dark indeed in | G 4 A 10 G(12) |
| come wherever you have gone. For you are His, and being | G 4 A 10 G(12) |
| Return, My Child, to Me. For Christ is He Who is | G 4 A 10 G(12) |
| Him. You are My gift, for you are one with Me | G 4 A 10 G(12) |
| in the world and caring for the petty gifts it gives | G 5 A 1 G(13) |
| whose immortality completes his own, for in him is the chain | G 5 A 2 G(13) |
| light and dwelling-place. You speak for Me to those who have | G 5 A 4 G(14) |
| Me, My Son, remember now for all the world. I call | G 5 A 4 G(14) |
| as you will answer Me, for this the only language that | G 5 A 4 G(14) |
| Behold Me. I am here for I am you; in Christ | G 5 A 4 G(14) |
| I am you; in Christ, for Christ, My Own beloved Son | G 5 A 4 G(14) |
| Say now Amen, My Son, for it is done. The secret | G 5 A 4 G(14) |