| ANAL........................2 | |
| own pregnancy fears. The so-called anal behavior is a distorted attempt | T 2 B 63 T(85) 84 |
| and insatiable thirst which results. Anal fallacies are more of a | T 2 B 63 T(85) 84 |
| ANALYSES....................1 | |
| is no need for long analyses and wearying discussions and pursuits | P 3 E 11 P(11) |
| ANALYSIS....................3 | |
| roses doing a complex factorial analysis of covariance. Its a funny | T 1 B 37y T(34)34 |
| 11 A 2. The analysis of ego motivation is very | T 11 A 2 T(449)- 276 |
| help, AND RECEIVE IT. The analysis of the egos real | T 11 B 3 T(450) 277 - |
| ANALYZE.....................3 | |
| C 199 analyze it at all. If the | T 8 H 6 T(372)C 199 |
| ONLY through acceptance, for to analyze MEANS to separate out. The | T 10 F 14 T(437)- 264 |
| of the students who would analyze it, approving its importance. Yet | T 14 F 9 T(556)- 383 |
| ANALYZES....................1 | |
| F 14. The ego analyzes; the Holy Spirit ACCEPTS. The | T 10 F 14 T(437)- 264 |
| ANALYZING...................4 | |
| building up the generalization after analyzing numerous single instances separately. If | T 3 C 12 T(135)134 |
| Can you find light by ANALYZING darkness as the psychotherapist does | T 9 D 7 T(393)220 |
| and THIS it does constantly. Analyzing to ATTACK meaning, the ego | T 10 F 16 T(437)- 264 |
| the response. That is why analyzing the motives of others is | T 11 A 1 T(449)- 276 |
| ANCHOR......................2 | |
| its OWN stability, its heavy anchor in the shifting world it | T 22 D 4 T(806)626 |
| here lies buried the heavy anchor that seems to keep the | T 22 G 11 T(817)636 |
| ANCHORED....................2 | |
| safe, forever lifted up and anchored sure. Its perfect purity does | T 30 D 8 T(1025)839 |
| Let all your thoughts become anchored on This. No other words | W 182 L 6 W(392) |
| ANCHORS.....................1 | |
| locks and chains and heavy anchors, when its weakness lies, NOT | T 28 H 6 T(988)814 |
| ANCIENT.....................72 | |
| NAME. This is a very ancient and primitive way of trying | T 1 B 36i T(26)26 |
| reached the end of an ancient journey not realizing yet that | T 18 I 13 T(688)512 |
| to you and yet your ancient Friend, lie HIS release, and | T 20 B 4 T(734)558 |
| catch a hint of an ancient state not quite forgotten; dim | T 21 B 5 T(765)587 |
| see if you remember an ancient song you knew so long | T 21 B 6 T(765)587 |
| the body. You KNOW the ancient song, and know it well | T 21 B 8 T(766)588 |
| to you as is this ancient hymn of love the Son | T 21 B 8 T(766)588 |
| unholy relationship, and yet more ancient than the old illusion that | T 22 B 8 T(799)619 |
| He be reborn into His ancient home, so seeming new and | T 22 B 9 T(799)619 |
| Only in the past, an ancient past, too short to make | T 26 F 5 T(913)732 |
| in time. You keep an ancient memory before your eyes. And | T 26 F 5 T(913)732 |
| The miracle but calls your ancient name, which you will recognize | T 26 H 14 T(922)748 |
| them all as one. Your ancient name belongs to everyone, as | T 26 H 17 T(924)750 |
| you trade Them for an ancient hate? The ground whereon you | T 26 J 2 T(928)754 |
| holiness again to take its ancient place upon an ancient throne | T 26 J 3 T(928)754 |
| its ancient place upon an ancient throne. Because of Them have | T 26 J 3 T(928)754 |
| Itself. The shadow of an ancient hate has gone, and all | T 26 J 3 T(928)754 |
| on earth is where an ancient hatred has become a present | T 26 J 5 T(929)755 |
| now the risen Christ, and ancient scars are healed within His | T 26 J 7 T(930)756 |
| healed within His sight. An ancient miracle has come to bless | T 26 J 7 T(930)756 |
| bless and to REPLACE an ancient enmity that came to kill | T 26 J 7 T(930)756 |
| death MUST disappear before the ancient clarion call of life. This | T 27 C 6 T(939)765 |
| of death and guilt. The ancient Calling of the Father to | T 27 C 6 T(939)765 |
| brother SEPARATED from yourself, an ancient enemy, a murderer who stalks | T 27 H 11 T(960)786 |
| time of terror and of ancient hate, the instant of disaster | T 27 H 12 T(960)786 |
| The world but demonstrates an ancient truth; - you WILL believe | T 27 I 8 T(964)790 |
| seems to serve to cherish ancient hate, and offer you the | T 28 B 3 T(968)794 |
| preserve a BETTER one? When ancient memories of hate appear, remember | T 28 B 5 T(969)795 |
| you with their loveliness. The ancient NEW ideas they bring will | T 28 B 6 T(969)795 |
| consequences of a cause so ancient that it FAR exceeds the | T 28 B 6 T(969)795 |
| rusted sword, to keep his ancient promises to die. | T 29 F 6 T(1002)816 |
| His Fathers house. An ancient hate is passing from the | T 30 F 7 T(1032)846 |
| to teach. Now does your ancient overlearning stand implacable before the | T 31 A 5 T(1043)857 |
| heard its calling as the ancient call to life, and understood | T 31 A 9 T(1044)858 |
| you are free, because an ancient learning passed away, and left | T 31 A 12 T(1046)860 |
| 31 B 1. An ancient lesson is not overcome by | T 31 B 1 T(1046)860 |
| the new. There IS an ancient battle being waged AGAINST the | T 31 B 1 T(1046)860 |
| still and listen. Think not ancient thoughts. Forget the dismal lessons | T 31 B 6 T(1048)862 |
| ALL appearances, which are but ancient lessons that you taught yourself | T 31 B 8 T(1048)862 |
| and there will be no ancient penalty exacted from your brother | T 31 C 6 T(1051)865 |
| veil of old ideas and ancient concepts held so long and | T 31 G 13 T(1067)881 |
| goal. Let us end the ancient search today, by finding the | W 69 L 3 W(128) |
| Today allow your Fathers ancient pledge to you and all | W 106 L 4 W(213) |
| heart with deep tranquility as ancient truths, forever newly born, arise | W 122 L 8 W(245) |
| come. Today God keeps His ancient promise to His holy Son | W 131 L 14 W(272) |
| free the future from all ancient thoughts of seeking what you | W 132 L 2 W(273) |
| release the future from your ancient fears, you find escape and | W 132 L 3 W(273) |
| your happiness according to the ancient plan, begun when time was | W 135 L 21 W(289) |
| mistake Him for the senseless ancient dream that now is past | W 156 L 7 W(338) |
| will sing to you of ancient melodies you will remember. You | W 161 L 10 W(352) |
| more and more distinct; an ancient Call to Which He gives | W 164 L 2 W(359) |
| to Which He gives an ancient answer. You will recognize them | W 164 L 2 W(359) |
| not intrude. There is an ancient peace you carry in your | W 164 L 4 W(359) |
| 166 L 9. Your ancient fear has come upon you | W 166 L 9 W(365) |
| we go together to our ancient home, prepared for us before | W 170 R5 8 W(382) |
| own. We practice but an ancient truth we knew before illusion | W 170 R5 10 W(383) |
| lighted up all dark and ancient caverns where the rites of | W 191 L 8 W(423) |
| at last to us. An ancient door is swinging free again | W 195 L 7 W(436) |
| prophecy fulfilled. Now are all ancient promises upheld and fully kept | W 220 IN2 6 W(460) |
| We ask but that Your ancient promises be kept which are | W 220 IN2 8 W(460) |
| L 2. Father, my ancient love for You returns, and | W 248 L 2 W(492) |
| of God, Which speaks an ancient lesson, no more true today | W 275 W6 1 W(522) |
| like to Heaven that an ancient memory returns to me? Today | W 306 L 1 W(556) |
| readiness to give Gods ancient messages to me. His memory | W 322 L 1 W(574) |
| backward to an instant so ancient that it is beyond all | M 3 A 4 M(5) |
| the right choice in that ancient instant which he now relives | M 3 A 4 M(5) |
| inevitable choice out of an ancient past. Gods Will in | M 3 A 4 M(5) |
| it is nothing but an ancient thought that what is made | U 3 A 1 U(4) |
| the Holies opens up an ancient door that leads beyond the | U 8 A 1 U(13) |
| We only start again an ancient journey long ago begun that | U 8 A 4 U(13) |
| stifle and imprison it in ancient prisons, when the chance has | S 1 E 4 S(10) |
| the world that was an ancient dream so long ago no-one | G 3 A 9 G(8) |
| ANCILLARY...................1 | |
| errors arise in connection with ancillary defenses, to be considered later | T 2 A 7 T(64)64 |
| AND.........................16937 | |
| that matters is the Source, and this is far beyond human | T 1 B 3b T(1) |
| 1 B 3c. (Q and A re first 3 points | T 1 B 3c T(1) |
| only a form of fear, and actually a particularly dangerous form | T 1 B 3c T(1) |
| doubting this. Just re-read them and their truth will come to | T 1 B 3d T(2)-2- |
| to you. I love you, and I am not afraid or | T 1 B 3d T(2)-2- |
| you, so dont worry and leave the rest to me | T 1 B 3d T(2)-2- |
| giving you the right message, and dont bother with worrying | T 1 B 3d T(2)-2- |
| which related Daves healing and Jonathans hernia. She thought | T 1 B 3e T(2)-2- |
| were: refer to point 1 and re-read NOW.) T 1 | T 1 B 3e T(2)-2- |
| ALL miracles mean Life, and God is the giver of | T 1 B 4 T(2)-2- |
| this world, where you should and must control and direct where | T 1 B 4b T(2)-2- |
| you should and must control and direct where you have accepted | T 1 B 4b T(2)-2- |
| 5. Miracles are habits, and should be involuntary. They should | T 1 B 5 T(2)-2- |
| selected miracles are usually misguided, and this will make the talent | T 1 B 5 T(2)-2- |
| healing. They supply a lack, and are performed by those who | T 1 B 8 T(3)-3- |
| more love to the giver AND the receiver. (A miracle is | T 1 B 10 T(3)-3- |
| They are really used for and by believers. T 1 | T 1 B 11 T(3)-3- |
| has some fear about 11) and doubt about 9) and 10 | T 1 B 11b T(3)-3- |
| 11) and doubt about 9) and 10). Probably doubt induced by | T 1 B 11b T(3)-3- |
| to I will please add and if you DONt want | T 1 B 11c T(3)-3- |
| learning is the more important, and HAS to inhibit the old | T 1 B 11d T(3)-3- |
| Through prayer, love is received, and through miracles love is expressed | T 1 B 12 T(3)-3- |
| the basic distinction between intellectualization and thinking. One creates the physical | T 1 B 12b T(4)-4- |
| thinking. One creates the physical, and the other the spiritual, and | T 1 B 12b T(4)-4- |
| and the other the spiritual, and we believe in what we | T 1 B 12b T(4)-4- |
| A miracle is a beginning and an end(ing). It thus | T 1 B 13 T(4)-4- |
| the past in the present, and thus releases the future. | T 1 B 13 T(4)-4- |
| into magic, which is mindless, and therefore destructive, or rather, the | T 1 B 14 T(4)-4- |
| man could use it creatively, and convince himself of his own | T 1 B 15 T(4)-4- |
| Time is a teaching device, and a means to an end | T 1 B 15 T(4)-4- |
| reserve strength of the giver, and supply the lack of strength | T 1 B 16 T(4)-4- |
| long as your identification vacillates, (and Bs is weak) you | T 1 B 16b T(5)-5- |
| vacillating between recognizing the gift and throwing it away. B regards | T 1 B 16b T(5)-5- |
| course, you will accept it and keep it and use it | T 1 B 16b T(5)-5- |
| accept it and keep it and use it. That is the | T 1 B 16b T(5)-5- |
| The doer recognizes his own and his neighbors inestimable value | T 1 B 18 T(5)-5- |
| Miracles rest on the law and order of eternity, not of | T 1 B 19 T(6)-6- |
| necessity. Industry depends on cooperation, and cooperation depends on miracles. (see | T 1 B 20 T(6)-6- |
| cannot see does not exist, and his physical eyes cannot see | T 1 B 22b T(6)-6- |
| is a very primitive solution, and has led to a denial | T 1 B 22b T(6)-6- |
| upon me, beholding the evil and the good. T 1 | T 1 B 22b T(6)-6- |
| are two stages, one lower and one higher, which are involved | T 1 B 22c T(6)-6- |
| are associated with the frailty and iron with strength. If you | T 1 B 22e T(7)-7- |
| iron, is heavy but crude, and stands for the body, which | T 1 B 22f T(7)-7- |
| i.e., as an airy and temporary home, which can just | T 1 B 22f T(7)-7- |
| the awareness that the spirit, and not the body, is the | T 1 B 22g T(7)-7- |
| rearranges the order of perception, and places the levels in their | T 1 B 22h T(7)-7- |
| the Scribes were very wise and holy men and are even | T 1 B 22j T(7)-7- |
| very wise and holy men and are even sometimes spelled with | T 1 B 22j T(7)-7- |
| 1 B 22k. CORRECTION: And dont lose sight of | T 1 B 22k T(8)-8- |
| makes souls one in God, and leave in the next part | T 1 B 22k T(8)-8- |
| should read Christ. The Father and the Son are not identical | T 1 B 22l T(8)-8- |
| Now take this personally, and listen to Divine logic: If | T 1 B 22o T(8)-8- |
| forgiven, you have everything else, and If you have been forgiven | T 1 B 22o T(8)-8- |
| personal record to this effect, and I am the only completely | T 1 B 22q T(8)-8- |
| As soon as you (H and B) have entered the second | T 1 B 22r T(9)-9- |
| but will also understand peace and joy. Your commitment is not | T 1 B 22r T(9)-9- |
| by love), you will project and therefore make it impossible for | T 1 B 22u T(9)-9- |
| 23. Miracles make time and tide wait for all men | T 1 B 23 T(9)-9- |
| They can heal the sick and raise the dead because man | T 1 B 23 T(9)-9- |
| man himself made both death and taxes, and can abolish both | T 1 B 23 T(9)-9- |
| made both death and taxes, and can abolish both. Note: Tax | T 1 B 23 T(9)-9- |
| too, being in the image and likeness of his own Creator | T 1 B 23b T(10)-10- |
| is only his own nightmare, and does not exist. Only the | T 1 B 23b T(10)-10- |
| process works all the time and in all dimensions of time | T 1 B 23c T(10)-10- |
| atone by miracles, both giver and receiver are atoning. It is | T 1 B 23e T(10)-10- |
| you do it unto yourself and ME. The reason why YOU | T 1 B 23e T(11)11 |
| is gained by frightening yourself, and it is very destructive. Miracles | T 1 B 23f T(11)11 |
| lack of love in yourself and in everyone else, and MUST | T 1 B 23h T(12)12 |
| yourself and in everyone else, and MUST join the GREAT CRUSADE | T 1 B 23h T(12)12 |
| this Crusade is Listen, Learn, and DO. T 1 B | T 1 B 23h T(12)12 |
| Learn to undo the error, and DO something to correct it | T 1 B 23i T(12)12 |
| But you must be ready and willing to do them, since | T 1 B 23k T(13)13 |
| potential, Achievement is its expression, and Atonement is the Purpose. | T 1 B 23k T(13)13 |
| forgive. The Disciples were officially and specifically told to heal others | T 1 B 24a T(13)13 |
| also told to heal themselves, and were promised that I would | T 1 B 24a T(13)13 |
| you must assist both him and Me. The Children need both | T 1 B 24b T(13)13 |
| The Children need both strength and help. You cannot help until | T 1 B 24b T(13)13 |
| Everlasting Arms are your strength, and the Wisdom of God is | T 1 B 24b T(13)13 |
| 1 B 24c. Heaven and Earth shall pass away means | T 1 B 24c T(13)13 |
| Word, which is the Resurrection and the Light, shall not pass | T 1 B 24c T(13)13 |
| are the work of God, and His Work is wholly loveable | T 1 B 24c T(13)13 |
| His Work is wholly loveable and wholly loving. This is how | T 1 B 24c T(13)13 |
| The Relationship of Miracles and Revelation. (N 75 4:102 | T 1 B 24d T(14)14 |
| conscious level is in between and reacts to either sub- or | T 1 B 24e T(14)14 |
| which engages in the world, and is capable of responding to | T 1 B 24e T(14)14 |
| of responding to both external and internal impulses. Having no impulses | T 1 B 24e T(14)14 |
| Having no impulses from itself, and being primarily a mechanism for | T 1 B 24e T(14)14 |
| impulses by denying their Source, and seeking their impact in the | T 1 B 24f T(14)14 |
| hardly in the content. (This and preceding paragraph go later) | T 1 B 24g T(14)14 |
| but temporary suspension of doubt and fear. They represent the original | T 1 B 24h T(14)14 |
| form of communication between God and His Souls, before the intrusion | T 1 B 24h T(14)14 |
| before the intrusion of fire and ice made this impossible. It | T 1 B 24h T(14)14 |
| is responsible for the depression and fear which are often associated | T 1 B 24h T(14)14 |
| induce Miracles, which ARE interpersonal, and result in closeness to others | T 1 B 24i T(14)14 |
| the impulses of this world and to identify himself with them | T 1 B 24m T(15)15 |
| interpersonal relationships also become superficial, and miracle-inspired relating becomes impossible. | T 1 B 24m T(15)15 |
| Miracles are thus a means, and Revelations are an end. In | T 1 B 25b T(15)15 |
| Revelation is intensely personal, and is actually not translatable into | T 1 B 25e T(15)15 |
| you. They will strengthen him and stabilize you. T 1 | T 1 B 25h T(16)16 |
| depends on how he listens, and how well he understands the | T 1 B 25i T(16)16 |
| VERY important difference between Christ-control and Christ-guidance. This is what made | T 1 B 25j T(16)16 |
| heal because they deny body-identification and affirm Soul-identification. By perceiving the | T 1 B 26 T(16)16 |
| Spirit, they adjust the levels and see them in proper alignment | T 1 B 26 T(16)16 |
| hidden. The miracle uncovers it, and brings it into the light | T 1 B 27b T(16)16 |
| mans illusions about himself, and puts him into communion with | T 1 B 27c T(16)16 |
| him into communion with himself and with God. | T 1 B 27c T(16)16 |
| intercede for mans holiness, and make him holy. They place | T 1 B 27d T(17)17 |
| man beyond the physical laws, and raise him into the sphere | T 1 B 27d T(17)17 |
| with God. Only the mind and body need Atonement. The miracle | T 1 B 27e T(17)17 |
| the proper function of mind, and abolishes its errors. T | T 1 B 27e T(17)17 |
| They dispel illusions about himself, and perceive the light in him | T 1 B 28 T(17)17 |
| illusions, they restore his sanity, and place him at the feet | T 1 B 28 T(17)17 |
| healed in his right mind, and sitting at feet of Jesus | T 1 B 28b T(17)17 |
| emptiness there is no danger, and emptiness is a false creation | T 1 B 28c T(17)17 |
| are filled with the Soul, and their Soul forgives in return | T 1 B 29 T(17)17 |
| same problem, I assure you, and its STILL being edited | T 1 B 30d T(18)18 |
| all the attacks of error, and is the Source of Truth | T 1 B 30d T(18)18 |
| is the understanding of projection, and the extent of its results | T 1 B 30e T(18)18 |
| something you DO NOT want, and regard as dangerous and frightening | T 1 B 30e T(18)18 |
| want, and regard as dangerous and frightening, to someone else. This | T 1 B 30e T(18)18 |
| opposite of the Golden Rule, and having placed this rule upside-down | T 1 B 30e T(18)18 |
| sic was wrong about Possession, and he was also wrong about | T 1 B 30f T(18)18 |
| could not get through constructively, and would thus have saved himself | T 1 B 30g T(18)18 |
| himself out with indiscriminate miracles, and to this extent did not | T 1 B 30g T(18)18 |
| fulfill his own full purpose, and was also subject to the | T 1 B 30g T(18)18 |
| This spares you from exhaustion, and because you act under direct | T 1 B 30h T(19)19 |
| Atonement, but Christ-guidance is personal, and leads to PERSONAL salvation. The | T 1 B 30k T(19)19 |
| Take up thy cross and follow me should be interpreted | T 1 B 30m T(19)19 |
| to read Recognize your errors and choose to abandon them by | T 1 B 30m T(19)19 |
| all errors in this respect, and thus uproots the REAL source | T 1 B 30p T(20)20 |
| man is defending his misplaced and misdirected love and loyalty. That | T 1 B 30q T(20)20 |
| his misplaced and misdirected love and loyalty. That is what projection | T 1 B 30q T(20)20 |
| spells merely means affirming error, and error is lack of love | T 1 B 30r T(20)20 |
| miracle worker can only bless, and this undoes the curse and | T 1 B 30r T(20)20 |
| and this undoes the curse and frees the soul from prison | T 1 B 30r T(20)20 |
| consciousness from the un-Christ-controlled subconscious, and betray a lack of love | T 1 B 30s T(20)20 |
| IS in communion with God, and which can also break into | T 1 B 30t T(21)21 |
| loveliness the stars stand transfixed, and bow to the power of | T 1 B 30w T(21)21 |
| HS meeting with Dr. Wise and Dr. Damrosch. Dr. D permitted | T 1 B 30ad T(21)21 |
| jump into the question yourself, and even though you DID rush | T 1 B 30ad T(21)21 |
| at all levels becomes strong and accurate, thus permitting correct delineation | T 1 B 31 T(22)22 |
| permitting correct delineation of intra- and interpersonal boundaries. As a result | T 1 B 31 T(22)22 |
| catalyst, shaking up erroneous perception and snapping it into place. This | T 1 B 32b T(22)22 |
| both the Creations of God AND the creations of man. Among | T 1 B 32c T(22)22 |
| necessary distinction between the true and the false. T 1 | T 1 B 32c T(22)22 |
| always abundantThose who perceive and acknowledge that they have everything | T 1 B 33c T(23)23 |
| to return, because it blesses and honors him even though he | T 1 B 34b T(23)23 |
| all men as your brothers and Mine. It is a way | T 1 B 35 T(23)23 |
| is fallacious in your terms, and arrogant in his. HIS real | T 1 B 35c T(23)23 |
| is WAY off the Mark, and misses the level of right | T 1 B 35d T(24)24 |
| the fundamental distinction between miracles and projection. The stimulus MUST precede | T 1 B 36b T(24)24 |
| stimulus MUST precede the response, and must also (determine) (influence) the | T 1 B 36b T(24)24 |
| evoked. The relationships of S and R are EXTREMELY intimate. (The | T 1 B 36b T(24)24 |
| perception. You perceive the stimulus and behave accordingly. It follows, then | T 1 B 36d T(24)24 |
| results in variable reality testing, and hence variability in behavioral appropriateness | T 1 B 36f T(25)25 |
| produce either self-contempt or projection, and usually both. T 1 | T 1 B 36g T(25)25 |
| B 36h. Since you and your neighbor are equal members | T 1 B 36h T(25)25 |
| perception of your own holiness and perceive the holiness of others | T 1 B 36h T(25)25 |
| 1 B 36i. B. and you need considerable clarification of | T 1 B 36i T(26)26 |
| magic rather than for miracles and so you tried to PROTECT | T 1 B 36i T(26)26 |
| This is a very ancient and primitive way of trying to | T 1 B 36i T(26)26 |
| when they become afraid. You and B. both do it. Actually | T 1 B 36k T(26)26 |
| done this yourself for years, and should understand it very well | T 1 B 36l T(26)26 |
| love Jonathan as you should, and you narrow your lack of | T 1 B 36m T(27)27 |
| says There is no death, and that is why I demonstrated | T 1 B 36o T(27)27 |
| replaced by love, because love and its absence are in the | T 1 B 36p T(27)27 |
| are in the same dimension, and correction cannot be undertaken except | T 1 B 36p T(27)27 |
| about her name without embarrassment and without hostility, because she has | T 1 B 36q T(28)28 |
| ONLY because you were inaccurate, and the whole question of embarrassment | T 1 B 36r T(28)28 |
| tell when God may come and say Get up, Dave, and | T 1 B 36s T(28)28 |
| and say Get up, Dave, and then he will. T | T 1 B 36s T(28)28 |
| ask what YOU believed first, and afterwards merely added and its | T 1 B 36t T(28)28 |
| first, and afterwards merely added and its true, too. The RIGHT | T 1 B 36t T(28)28 |
| Your witnessing DEMONSTRATES your belief, and thus strengthens it. T | T 1 B 36x T(29)29 |
| for anyone who lets me, and to whatever extent he himself | T 1 B 36y T(29)29 |
| misplaced sense of isolation, deprivation, and lack. They are affirmations of | T 1 B 37a T(29)29 |
| is a state of completion and abundance. T 1 B | T 1 B 37a T(29)29 |
| 37c. Whatever is true and real is eternal, and CANNOT | T 1 B 37c T(29)29 |
| true and real is eternal, and CANNOT change or be changed | T 1 B 37c T(29)29 |
| itself is a secret one, and the right to vote is | T 1 B 37d T(29)29 |
| voting ALWAYS entails both election AND rejection. If two candidates are | T 1 B 37d T(29)29 |
| scribal role with no interruptions, and were also on time. | T 1 B 37k T(30)30 |
| that you closed the book and put it aside WITHOUT consulting | T 1 B 37l T(30)30 |
| been weighed in the balance and found wanting. | T 1 B 37l T(30)30 |
| them to reach consciousness. Sex and miracles are both WAYS OF | T 1 B 37o T(31)31 |
| shallow roots can be deepened and thus made to hold is | T 1 B 37q T(32)32 |
| of inverted or upside-down thinking (and history is full of horrible | T 1 B 37s T(32)32 |
| on Feet on the ground and fingertips in the Heaven, though | T 1 B 37t T(32)32 |
| B 37u. For you and Bill, it would be better | T 1 B 37u T(33)33 |
| concept in terms of reliability and validity. A rigid orientation can | T 1 B 37u T(33)33 |
| only the EXTENT OF association, and does not consider the Direction | T 1 B 37u T(33)33 |
| both, by establishing internal consistency AND stability over time. You will | T 1 B 37x T(33)33 |
| sophisticated statisticians are concentrating more and more on reliability, rather than | T 1 B 37x T(33)33 |
| Jack.) Your confusion of sex and statistics is an interesting example | T 1 B 37y T(34)34 |
| that YOU wanted that design, and Jack opposed it. One of | T 1 B 37y T(34)34 |
| you, because of the sex and aggression confusion. T 1 | T 1 B 37y T(34)34 |
| to a person than intellect and genitals. The omission was the | T 1 B 37z T(34)34 |
| CANt be upside-down. Jack and the other very eminent methodologists | T 1 B 37aa T(35)35 |
| lost sight of the end and are concentrating on the means | T 1 B 37aa T(35)35 |
| devoting himself to inventing better and better ways of sharpening pencils | T 1 B 37ab T(35)35 |
| errors. Hostility, triumph, vengeance, self-debasement, and all sort of expressions of | T 1 B 37ab T(35)35 |
| You can be wholly reliable, and ENTIRELY wrong. T 1 | T 1 B 37ab T(35)35 |
| discover what the something is? And if validity is more important | T 1 B 37ac T(35)35 |
| is more important than reliability, and is also necessarily implied BY | T 1 B 37ac T(35)35 |
| why not concentrate on VALIDITY and let reliability fall naturally into | T 1 B 37ac T(35)35 |
| an inner awareness of Christ and acceptance of his Atonement. The | T 1 B 39 T(36)36 |
| in a state of Grace, and naturally becomes gracious, both to | T 1 B 39 T(36)36 |
| both to the Host within and the stranger without. By bringing | T 1 B 39 T(36)36 |
| you may not even know, and sometimes produces undreamed of changes | T 1 B 40 T(37)37 |
| result in guilt if expressed, and depression if denied. We said | T 1 B 40c T(37)37 |
| new chapters in their experience, and thus improve their record. The | T 1 B 40d T(37)37 |
| made new homes for Souls and guided them through the period | T 1 B 40d T(38)38 |
| reversal. As B. put it, and very correctly, too, it IS | T 1 B 40h T(39)39 |
| create the good, the beautiful, and the holy. Do not lose | T 1 B 40i T(39)39 |
| ability to EXPERIENCE revelations themselves, and also to put into words | T 1 B 40k T(39)39 |
| the word to was inserted, and had merely intended to write | T 1 B 40l T(40)40 |
| already told you to add and NOT to do what you | T 1 B 40o T(40)40 |
| between miracle-mindedness as a STATE, and miracle-doing as its expression. | T 1 B 40o T(40)40 |
| references to Hold yourself ready and other similar injunctions. T | T 1 B 40p T(40)40 |
| will ALWAYS be ready, willing, and able. These are the essentials | T 1 B 40q T(40)40 |
| the essentials for listen, learn, and do. You must be READY | T 1 B 40q T(40)40 |
| to listen WILLING to learn and ABLE to do T | T 1 B 40q T(40)40 |
| to doggerel sound of this, and regards it as very inferior | T 1 B 40u T(41)41 |
| to which it is perfectly and correctly applicable. It is NOT | T 1 B 40v T(41)41 |
| Creator. Souls are perfect creations, and should be struck with awe | T 1 B 40v T(41)41 |
| respect for his greater experience, and a reasonable amount of obedience | T 1 B 40x T(41)41 |
| because he is a brother, and also to devotion, if he | T 1 B 40x T(41)41 |
| vertical, man stands below me, and I stand below God. In | T 1 B 40z T(42)42 |
| me the distance between God and man is too great for | T 1 B 40z T(42)42 |
| man, on the one hand, and a Son of God on | T 1 B 40z T(42)42 |
| to contradict another statement: I and my Father are one. It | T 1 B 40aa T(42)42 |
| close to the Holy Spirit, and alert to revelation-readiness in my | T 1 B 40ab T(42)42 |
| feet are on the ground and my hands are in heaven | T 1 B 40ab T(43)43 |
| man. This is because God and man are NOT equal. The | T 1 B 40ac T(43)43 |
| interval from which the doer and the receiver both emerge much | T 1 B 41 T(43)43 |
| the time a miracle TAKES and the time it COVERS. It | T 1 B 41b T(43)43 |
| underlying recognition of perfect equality and holiness between doer and receiver | T 1 B 41b T(43)43 |
| equality and holiness between doer and receiver on which the miracle | T 1 B 41b T(43)43 |
| not occur predictably across time, and it rarely occurs in comparable | T 1 B 41b T(44)44 |
| BUT an acknowledgment of equality and worth, all parts ARE equal | T 1 B 41b T(44)44 |
| man can choose between loveless and miraculous channels of creativity. He | T 1 B 41f T(44)44 |
| his creativity almost to nothing, and even introduce a real developmental | T 1 B 41f T(44)44 |
| time, in which the Son and the Father ARE one. | T 1 B 41g T(45)45 |
| the will of the Sonship and the Father are one, their | T 1 B 41h T(45)45 |
| strength you need to get, and he needs to offer. Your | T 1 B 41i T(46)46 |
| needs to offer. Your instability and his weakness have resulted from | T 1 B 41i T(46)46 |
| resulted from bad karmic choices, and your relationship NOW is crucial | T 1 B 41i T(46)46 |
| in your own joint salvation, and the salvation of many other | T 1 B 41i T(46)46 |
| ability by your own efforts, and finally placed them at MY | T 1 B 41j T(46)46 |
| children have His total love, and all of his gifts are | T 1 B 41k T(46)46 |
| 1 B 41m. You and B. DO have special talents | T 1 B 41m T(47)47 |
| When time is abolished, and all of the Sons of | T 1 B 41n T(47)47 |
| was once to experience Revelations and to work miracles. The purpose | T 1 B 41o T(47)47 |
| yesterday (refers to discussion HS and B. had) provide an excellent | T 1 B 41q T(47)47 |
| debased form of vision. Visions and Revelations are closely related. Fantasies | T 1 B 41r T(47)47 |
| Revelations are closely related. Fantasies and projection are more closely associated | T 1 B 41r T(47)47 |
| to false internal needs. Live and let live happens to be | T 1 B 41r T(47)47 |
| Twist reality in any way, and you are perceiving destructively. Reality | T 1 B 41r T(47)47 |
| means of making false associations, and obtaining pleasure from them. Man | T 1 B 41s T(48)48 |
| not too far off here), and also for their joint establishment | T 1 B 41t T(48)48 |
| each other is NOT perfect, and this is why the fear | T 1 B 41u T(48)48 |
| the power of the fear, and ask me to help you | T 1 B 41u T(48)48 |
| impulse immediately to the miracle-impulse, and places it at MY disposal | T 1 B 41u T(48)48 |
| creative worth of both yourself AND the other one. This places | T 1 B 41v T(48)48 |
| an ENERGIZER. It always strengthens, and never depletes. It DOES induce | T 1 B 41x T(49)49 |
| depletes. It DOES induce peace, and by establishing tranquility (not relaxation | T 1 B 41x T(49)49 |
| relaxation) it enables both giver and receiver to enter into a | T 1 B 41x T(49)49 |
| real creative power in yourself AND others brings release because it | T 1 B 41y T(49)49 |
| CAN keep your hearts now and forever. T 1 B | T 1 B 41z T(49)49 |
| T(?) of its miraculous potential, and diverting it into possession. This | T 1 B 41aa T(49)49 |
| the recognition, conscious or unconscious, (and at times, fortunately, superconscious) that | T 1 B 41ah T(50)50 |
| for behavior. (Ask any behaviorist, and hes RIGHT, too.) | T 1 B 41aj T(51)51 |
| bother even to get up and go from one place to | T 1 B 41ak T(51)51 |
| distorted his perception of truth, and thus perceived himself as lacking | T 1 B 41an T(51)51 |
| he integrates, HE becomes one, and his ONE need becomes one | T 1 B 41ao T(51)51 |
| operates in space, where up and down are meaningful terms. Ultimately | T 1 B 41ar T(52)52 |
| is appropriate for NOW. You and B. both chose your present | T 1 B 41au T(52)52 |
| your present sex partners shamefully, and would have to atone for | T 1 B 41au T(52)52 |
| the self OR the partner, and generally both. | T 1 B 41ay T(52)52 |
| corrected within the existent framework, and would HAVE to be in | T 1 B 41ba T(53)53 |
| because he has CREATED fear and believes in what he creates | T 1 B 41bc T(53)53 |
| All creation rests on belief, and the belief in the creation | T 1 B 41bc T(53)53 |
| 42c. Both the power and the strength of mans | T 1 B 42c T(54)54 |
| of denial can be appreciated and abolished. Denial is NOT mere | T 1 B 42c T(54)54 |
| is in ACCORD as true, and rejecting the DISCORDANT as false | T 1 B 43 T(54)54 |
| Real validity is both true AND useful, or better, it is | T 1 B 43 T(54)54 |
| at the higher creative levels, and therefore do not exist at | T 1 B 43b T(54)54 |
| perfect love casts out fear, And if fear exists, Then there | T 1 B 43c T(55)55 |
| does not exist. Believe THIS and you WILL be free. Only | T 1 B 43d T(55)55 |
| That truth CAN be denied and 2. That absence of truth | T 1 C 2 T(55)55 |
| at all, since only truth and error are its concern. | T 1 C 3 T(55)55 |
| YOU are both more miracle-minded, and less able to recognize fear | T 1 C 4 T(55)55 |
| REAL physical creation is avoided, and fantasy gratification is substituted.) | T 1 C 7 T(56)56 |
| is irresistible at ALL levels, and the acceptance of this totally | T 1 C 8 T(56)56 |
| be seen as the male and female role. Since neither will | T 1 C 9 T(57)57 |
| conceived of as satisfying alone, and both will be associated with | T 1 C 9 T(57)57 |
| essentially a shift from 1), and is usually due to an | T 1 C 9 T(57)57 |
| C 10. Both 1) and 2) are likely to become | T 1 C 10 T(57)57 |
| APPEAR to be relatively harmless, and thus SEEM to allay fear | T 1 C 10 T(57)57 |
| the OTHER (not the self), and this induces a false feeling | T 1 C 10 T(57)57 |
| of 1), and others which HOLD TOGETHER primarily | T 1 C 10 T(58)58 |
| to be a safety device, and thus permits a false escape | T 1 C 10 T(58)58 |
| scarcity. He then becomes more and more driven in his behavior | T 1 C 10 T(58)58 |
| 1) leads to sex crimes, and 2) to stealing. The kleptomaniac | T 1 C 11 T(58)58 |
| properties. This is essentially magic, and tends more toward anxiety-proneness. c | T 1 C 12 T(58)58 |
| a corresponding vacillation between depression AND anxiety. T 1 C | T 1 C 12 T(58)58 |
| the body is not enough, and investing it with magic will | T 1 C 14 T(59)59 |
| error than 1) or 2), and a step somewhat further away | T 1 C 15 T(59)59 |
| occur, with vacillations between grandiosity and fear. Religion in a distorted | T 1 C 15 T(59)59 |
| it is excluded from 1) and 2). T 1 C | T 1 C 15 T(59)59 |
| 1) involves only the body, and 2) involves an attempt to | T 1 C 17 T(59)59 |
| religious zeal of its proponents, and the aversion (or fear) of | T 1 C 17 T(59)59 |
| the content is not physical, and the underlying fallacy is more | T 1 C 20 T(60)60 |
| be the confusion of mind and brain. The attempt to unite | T 1 C 20 T(60)60 |
| of mans limited comprehension, and is probably better dropped.) | T 1 C 20 T(60)60 |
| C 22. Both you and B. should consider type 4 | T 1 C 22 T(61)61 |
| claim you cant read, and B. claims that he can | T 1 C 23 T(61)61 |
| This leads to neurotic resignation, and this is a state which | T 1 C 24 T(61)61 |
| compromise involving BOTH insatiable possessiveness and insatiable throwing-away (bankruptcy) may result | T 1 C 25 T(61)61 |
| is displaced both from people AND things, and is invested in | T 1 C 25 T(61)61 |
| both from people AND things, and is invested in animals. The | T 1 C 25 T(61)61 |
| is displaced both from people AND things, and is invested in | T 1 C 25 T(61)61 |
| both from people AND things, and is invested in animals. | T 1 C 25 T(61)61 |
| own errors, both of being and perceiving. These were the words | T 2 A 1 T(62)62 |
| well as her true abilities and judgment. The similarity here is | T 2 A 1 T(62)62 |
| related to both mental illness and mental health. It will also | T 2 A 3 T(62)62 |
| the Souls which He created, and also imbued them with the | T 2 A 4 T(63) 63 |
| lack of everything) must exist, and that it is within man | T 2 A 5 T(63) 63 |
| God (including himself) has arisen, and is tolerated. Fourth, that since | T 2 A 5 T(64)64 |
| of possession fallacies (particularly penetration), and rejection, which is clearly associated | T 2 A 7 T(64)64 |
| creation of man by God, AND the proper creation by man | T 2 A 9 T(65)65 |
| emphasized by Mary Baker Eddy, and worthy of note, is that | T 2 A 11 T(65)65 |
| on while someone is dreaming, and the content of his dream | T 2 A 14 T(67)67 |
| the Biblical injunction Go ye and do likewise. It is quite | T 2 A 14 T(67)67 |
| necessity of distinguishing between real and false knowledge. Having made this | T 2 A 15 T(68)68 |
| the physical with non-physical properties. And the fourth clarified the misuse | T 2 A 15 T(68)68 |
| set forth in some detail, and will also continue after the | T 2 A 15 T(68)68 |
| compromise involving BOTH insatiable possessiveness and insatiable throwing-away (bankruptcy) may result | T 2 A 16 T(69)69 |
| is displaced both from people AND things, and is invested in | T 2 A 16 T(69)69 |
| both from people AND things, and is invested in animals. The | T 2 A 16 T(69)69 |
| of being possessed by demons, and unless there is vacillation with | T 2 A 21 T(70)70 |
| more rigid in his solution, and centers on ONE source of | T 2 A 22 T(70)70 |
| 23. Both 1, 2, and 4 are more likely to | T 2 A 23 T(70)70 |
| thus forcing the individual closer and closer to a psychotic solution | T 2 A 24 T(70)70 |
| truth, on the one hand, and ALL kinds of error, on | T 2 A 25 T(71)71 |
| mental illness can be misused, and lead to preoccupation with one | T 2 A 28 T(71)71 |
| kind of association is risky, and may spread quite unexpectedly, particularly | T 2 A 30 T(72)72 |
| can be either from yourself and others, or from yourself to | T 2 A 31 T(72)72 |
| lack of love from without, and capable, through your own miracles | T 2 A 32 T(72)72 |
| understanding will inevitably value wrong, and by endowing all human thoughts | T 2 B 1 T(73)73 |
| ALL error into the light, and since error and darkness are | T 2 B 3 T(73)73 |
| the light, and since error and darkness are the same, it | T 2 B 3 T(73)73 |
| powerful protective device. You can and should deny any belief that | T 2 B 4 T(73)73 |
| asked you to perform miracles, and have made it VERY clear | T 2 B 5 T(73)73 |
| these are NATURAL, CORRECTIVE, HEALING, and UNIVERSAL. There is nothing good | T 2 B 5 T(73)73 |
| thou DOUBT. (Reference to Christ and the apostles walking on water | T 2 B 5 T(73)73 |
| 2 B 7. God and the Souls He created ARE | T 2 B 7 T(74)74 |
| they would not be shaken, and would be unable to be | T 2 B 7 T(74)74 |
| of words are never said And mercy is as plain as | T 2 B 7 T(74)74 |
| is what you have received, and that is what you should | T 2 B 8 T(74)74 |
| Its will is therefore limited, and not free to assert itself | T 2 B 9 T(74)74 |
| of ERROR frees the mind and re-establishes the freedom of the | T 2 B 15 T(76)76 |
| accepts my kind of denial and projection, unites his own inherent | T 2 B 17 T(76)76 |
| own inherent abilities to deny and project with mine, and imposes | T 2 B 17 T(76)76 |
| deny and project with mine, and imposes them back on himself | T 2 B 17 T(76)76 |
| imposes them back on himself and others. This establishes the total | T 2 B 17 T(76)76 |
| make that remark to you, and it is a pity that | T 2 B 18 T(76)76 |
| s perception, both of himself and his surroundings. | T 2 B 19 T(76)76 |
| be directed only to error, and projection should be limited to | T 2 B 24 T(77)77 |
| device defends the RIGHT MIND, and gives it control over the | T 2 B 25 T(77)77 |
| of withholding that both you and B. are engaging in. | T 2 B 28 T(77)77 |
| of putting distance between yourself and what you SHOULD fly from | T 2 B 30 T(78)78 |
| truth as well as error, and in fact, much better. | T 2 B 34 T(78)78 |
| we incorporate this material?) You and B. HAVE accepted the end | T 2 B 35 T(78)78 |
| remains WHAT do you treasure, and HOW MUCH do you treasure | T 2 B 37 T(78)78 |
| to consider these two points, and bring them into ALL your | T 2 B 38 T(78)78 |
| begun. The Principle was love, and the Atonement itself, was an | T 2 B 41 T(80) 80 |
| that the defense of Atonement, and the necessary conditions for its | T 2 B 42 T(80) 80 |
| the strength of the attack, and had to be brought back | T 2 B 43 T(80) 80 |
| They had already split themselves, and were bent on dividing rather | T 2 B 43 T(80) 80 |
| themselves turned against each other, and they, in turn, turned against | T 2 B 43 T(80) 80 |
| established differences, divisions, cleavages, dispersion, and all the other concepts related | T 2 B 43 T(80) 80 |
| defenses from protection to assault, and acted literally insanely. It was | T 2 B 44 T(80) 80 |
| the need for the belief, and ultimately to make learning complete | T 2 B 45 T(81) 81 |
| learn to improve their behavior, and can also learn to become | T 2 B 46 T(81) 81 |
| also learn to become better and better learners. This increase serves | T 2 B 46 T(81) 81 |
| to bring them in closer and closer accord with the Sonship | T 2 B 46 T(81) 81 |
| itself is a perfect creation, and perfection is not a matter | T 2 B 46 T(81) 81 |
| which, as it becomes more and more secure; assumes its natural | T 2 B 50 T(82) 82 |
| itself as both a brother AND a son. T 2 | T 2 B 50 T(82) 82 |
| with great difficulty by HS, and constitute the only series this | T 2 B 51 T(82) 82 |
| up for the time being, and He said, dont worry | T 2 B 52 T(82) 82 |
| did feel a little better, and decided I was really not | T 2 B 52 T(82) 82 |
| only mildly frightening at times, and quite reassuring at others. | T 2 B 52 T(82) 82 |
| VERY clear assurance of love, and an equally clear emphasis on | T 2 B 53 T(82) 82 |
| my own great value, beauty, and purity. Things got a little | T 2 B 53 T(82) 82 |
| of the way of Love, and a restatement of an earlier | T 2 B 53 T(82) 82 |
| had misperceived it last time, and was probably still not seeing | T 2 B 53 T(83) 83 |
| got just a LITTLE scared, and the possession idea came in | T 2 B 54 T(83) 83 |
| the COMPARATIVE lack of fear, and also the concomitant awareness that | T 2 B 56 T(83) 83 |
| This showed much greater strength, and a much increased Right-Mindedness. This | T 2 B 56 T(83) 83 |
| last evening about Hold fast, and please do so. | T 2 B 58 T(83) 83 |
| disorientation, accompanied by fear, guilt, and usually vacillations between anxiety and | T 2 B 60 T(85) 84 |
| and usually vacillations between anxiety and depression. This process is different | T 2 B 60 T(85) 84 |
| way, they became MUCH stronger, and much more dependable. They no | T 2 B 61 T(85) 84 |
| largely as EXTERNAL thus far, and that is why your EXPERIENCE | T 2 B 62 T(85) 84 |
| defend themselves AGAINST the Atonement, and thus maintain their separation. They | T 2 B 63 T(85) 84 |
| from external intrusion (or intruding), and this kind of misperception is | T 2 B 63 T(85) 84 |
| attempt to steal the Atonement, and deny its worth by concealing | T 2 B 63 T(85) 84 |
| its worth by concealing it, and holding onto it with a | T 2 B 63 T(85) 84 |
| from a sense of deprivation, and insatiable thirst which results. Anal | T 2 B 63 T(85) 84 |
| of distortion. (HS scalded hand, and looked for butter to put | T 2 B 64 T(86)85 |
| Burn appeared to be minimal, and caused little discomfort.) T | T 2 B 64 T(86)85 |
| their own fear of Atonement, and unwillingness to reach the altar | T 2 B 65 T(86)85 |
| where it undoes the Separation, and restores the wholeness of the | T 2 B 66 T(86)85 |
| not exist. Both the Separation and the fear were MISCREATIONS of | T 2 B 66 T(86)85 |
| This heals the Separation, and places within man the one | T 2 B 67 T(86)85 |
| time. In fact, both TIME and MATTER were created for this | T 2 B 68 T(87)86 |
| creation. Free will can temporize, and is capable of enormous procrastination | T 2 B 68 T(87)86 |
| conflict for a long time, and can become very acute. | T 2 B 69 T(87)86 |
| eye literally CANNOT SEE error, and merely looks for Atonement. All | T 2 B 70 T(87)86 |
| the altar has been defiled, and needs to be repaired and | T 2 B 70 T(87)86 |
| and needs to be repaired and protected. Perfectly aware of the | T 2 B 70 T(87)86 |
| will into its own service, and forces the mind to concur | T 2 B 70 T(87)86 |
| true power of the will, and makes it increasingly unable to | T 2 B 70 T(87)86 |
| The pain threshold drops accordingly, and the mind becomes increasingly sensitive | T 2 B 70 T(87)86 |
| achieve this, they waste themselves and their true creative power on | T 2 B 71 T(88)87 |
| real means is ALREADY provided, and does not involve any efforts | T 2 B 71 T(88)87 |
| their misperception of themselves. Egocentricity and communion cannot coexist. Even the | T 2 B 71 T(88)87 |
| itself. It was created perfect, and is entirely worthy of receiving | T 2 B 72 T(88)87 |
| IS lonely without His SOULS, and THEY are lonely without Him | T 2 B 72 T(88)87 |
| good term) which begins with And God stepped down from Heaven | T 2 B 72 T(88)87 |
| God stepped down from Heaven and said: IM lonely - | T 2 B 72 T(88)87 |
| way of healing the Separation, and the Atonement is the GUARANTEE | T 2 B 72 T(88)87 |
| not really understand detachment, distantiation, and withdrawal. He is interpreting them | T 2 B 73 T(88)87 |
| means, the Atonement the principle, and the healing is the result | T 2 C 1 T(89)88 |
| I have been hinting throughout (and once stated very directly, because | T 2 C 3 T(89)88 |
| mis-Thought. The body cannot create, and the belief that it CAN | T 2 C 5 T(89)88 |
| fact. Its ABILITIES can be, and frequently are, overevaluated. However, it | T 2 C 8 T(90)89 |
| a compromise approach to mind and body, in which something from | T 2 C 9 T(90)89 |
| inappropriately exposed to a straight and undiluted miracle, they may be | T 2 C 9 T(91)90 |
| belongs at the thought level, and NOT at either level | T 2 C 12 T(91)90 |
| To repeat an earlier statement, and also to extend it somewhat | T 2 C 12 T(92)91 |
| the Soul is already perfect, and therefore does not require correction | T 2 C 12 T(92)91 |
| any healing they might induce, and, because egocentricity and fear usually | T 2 C 14 T(92)91 |
| might induce, and, because egocentricity and fear usually occur together, may | T 2 C 14 T(92)91 |
| in My readiness to heal, and the other in his own | T 2 C 16 T(93)92 |
| the miracle workers behavior, and temporarily disrupt his miracle-mindedness. We | T 2 C 16 T(93)92 |
| has intruded on your Right-Mindedness, and has literally upset it. (i | T 2 C 16 T(93)92 |
| is the only creative level, and that its errors ARE healed | T 2 C 17 T(94)93 |
| his mind any destructive potential, and reinstating its purely constructive powers | T 2 C 17 T(94)93 |
| MINDS are really similarly constructive, and that their own miscreations cannot | T 2 C 17 T(94)93 |
| own learning device (the body), and restores the mind to its | T 2 C 17 T(94)93 |
| The Soul is already illuminated, and the body in itself is | T 2 C 18 T(94)93 |
| is the opposite of intelligence, and therefore unamenable to independent learning | T 2 C 18 T(94)93 |
| with awakening the spiritual eye, and turning away from belief in | T 2 C 19 T(94)93 |
| spiritual eye cannot see error, and is capable only of looking | T 2 C 19 T(94)93 |
| healing always rests on charity, and charity is a way of | T 2 C 21 T(95)94 |
| acknowledgment that he IS weak, and a recognition that he COULD | T 2 C 21 T(95)94 |
| 2 D 1. You and B. both believe that being | T 2 D 1 T(97)96 |
| everything that DOESNT matter, and Christ-guidance can direct everything that | T 2 D 1 T(97)96 |
| insane behavior on your part, and would hardly advance the excuse | T 2 D 4 T(97)96 |
| your MIND, not your behavior, and this IS a matter of | T 2 D 7 T(98)97 |
| in both cases the will and the behavior are out-of-accord, resulting | T 2 D 11 T(99)98 |
| anger then invades the mind, and projection in the wrong sense | T 2 D 11 T(99)98 |
| MIND. Your will is split, and your behavior inevitably becomes erratic | T 2 D 12 T(99)98 |
| producing inevitable strain, because willing and doing become discordant. This CANNOT | T 2 D 15 T(99)98 |
| 6. Everyone experiences fear, and nobody enjoys it. Yet, it | T 2 E 6 T(101)100 |
| - - HS - - and remember that last time in | T 2 E 6 T(101)100 |
| sentence, He said it correctly and I remembered it with real | T 2 E 6 T(101)100 |
| you are not very happy, and I wish you were. I | T 2 E 6 T(101)100 |
| many things he must do, and cannot engage in constant thought-watching | T 2 E 7 T(101)100 |
| some things he must realize, and realize them fully, at least | T 2 E 7 T(101)100 |
| is a very powerful creator, and it never loses its creative | T 2 E 8 T(102)101 |
| Every instant it is creating, and ALWAYS as you will. Many | T 2 E 8 T(102)101 |
| say, just an idle thought, and mean that the thought has | T 2 E 9 T(102)101 |
| hard to recognize that thought and belief combine into a power-surge | T 2 E 10 T(102)101 |
| thus choose ONLY between homicide and fear. (See previous notes on | T 2 E 13 T(103)102 |
| people are afraid of ESP, and so often react against it | T 2 E 15 T(103)102 |
| 2 E 16. You and B., who complain all the | T 2 E 16 T(103)102 |
| merely intervene between your thoughts and their results, I would be | T 2 E 16 T(103)102 |
| a basic law of cause and effect, in fact the most | T 2 E 16 T(103)102 |
| small part of the day, and somewhat inconsistently even then. You | T 2 E 17 T(104)103 |
| of the power of thought, and real avoidance of miscreation. Otherwise | T 2 E 18 T(104)103 |
| must have for true cause and effect. T 2 E | T 2 E 18 T(104)103 |
| miracle-worker from fear. Both miracles AND fear come from his thoughts | T 2 E 19 T(104)103 |
| fear come from his thoughts, and if he were not free | T 2 E 19 T(104)103 |
| it has been created. You and B. have been afraid of | T 2 E 20 T(104)103 |
| God, of me, of yourselves, and of practically everyone you know | T 2 E 20 T(104)103 |
| have miscreated all of us, and believe in what you have | T 2 E 20 T(105)104 |
| 2 E 21. You and B. are willing to accept | T 2 E 21 T(105)104 |
| change your minds too much, and leaves you free to leave | T 2 E 21 T(105)104 |
| it would not be automatic and involuntary, which we have said | T 2 E 24 T(106)105 |
| he can readily introduce fear, and usually does. T 2 | T 2 E 25 T(106)105 |
| in calling this level pre-conscious, and emphasizing that there is a | T 2 E 26 T(106)105 |
| fairly easy interchange between preconscious and conscious material. He was also | T 2 E 26 T(106)105 |
| IS in pain. The cause and effect principle here is temporarily | T 2 E 30 T(107)106 |
| term properly belonging to God, and Effect, which should also be | T 2 E 30 T(107)106 |
| entails a set of cause and effect relationships which are totally | T 2 E 30 T(107)106 |
| real basic conflict are Creation and miscreation. All fear is implicit | T 2 E 31 T(108)107 |
| conflict IS one between love and fear. T 2 E | T 2 E 31 T(108)107 |
| CAN emanate from both Creation AND miscreation, and the particular ratio | T 2 E 32 T(108)107 |
| from both Creation AND miscreation, and the particular ratio between them | T 2 E 32 T(108)107 |
| they (it) come FROM energy, and are endowed by their creator | T 2 E 33 T(108)107 |
| both the power of Creation and of miscreation coexist. This is | T 2 E 36 T(109)108 |
| created in his own unconscious and he naturally believes it is | T 2 E 36 T(109)108 |
| in ANY form. Inappropriate denial and equally inappropriate identification of the | T 2 E 37 T(109)108 |
| that miscreation is NOT real, and therefore there IS no conflict | T 2 E 37 T(109)108 |
| that both kinds MUST exist, and the belief that ONE kind | T 2 E 38 T(109)108 |
| is to STOP MISCREATING NOW, and accept the Atonement for miscreations | T 2 E 38 T(109)108 |
| a TERRIFIC waste of time, and one in which I hardly | T 2 E 38 T(110)109 |
| psyche was essentially a good and evil picture, with very heavy | T 2 E 39 T(110)109 |
| by defending his theory more and more against it. This resulted | T 2 E 39 T(110)109 |
| make the illogical sound more and more logical. T 2 | T 2 E 39 T(110)109 |
| was a singularly good mind, and it was a shame to | T 2 E 40 T(110)109 |
| superficial level of the unconscious, and not the deepest level at | T 2 E 42 T(111)110 |
| to keep on thrusting more and more material between consciousness and | T 2 E 42 T(111)110 |
| and more material between consciousness and the real deeper level of | T 2 E 42 T(111)110 |
| was no order, no control, and no sense. This was exactly | T 2 E 42 T(111)110 |
| the instinctive nature of destructiveness, and the force of the power | T 2 E 43 T(111)110 |
| this when he becomes egocentric, and this places him in a | T 2 E 44 T(111)110 |
| conflict is one between love and fear, and that the proper | T 2 E 46 T(112)111 |
| one between love and fear, and that the proper organization of | T 2 E 46 T(112)111 |
| is to correct the illogical and restore order. T 2 | T 2 E 48 T(112)111 |
| which CANNOT coexist are nothing and everything. To whatever extent one | T 2 E 49 T(112)111 |
| conflict, fear is really nothing, and love is really everything. (This | T 2 E 49 T(112)111 |
| the form of oedipal involvement and concomitant castration anxiety. | T 2 E 49 T(112)111 |
| However, in more long range and meaningful terms, the oedipal complex | T 2 E 50 T(113)112 |
| of the true Separation fear, and the castration complex is a | T 2 E 50 T(113)112 |
| no compromise possible between everything and nothing. The purpose of time | T 2 E 51 T(113)112 |
| T 2 E 52. And God so loved the world | T 2 E 52 T(113)112 |
| this context. It should read And God so loved the world | T 2 E 52 T(113)112 |
| God created ARE His Sons, and if you also believe that | T 2 E 52 T(114) 113 |
| the Divine psyche, the Father and the Holy Spirit are not | T 2 E 54 T(114) 113 |
| will be necessary between readiness and mastery, I would again remind | T 2 E 56 T(115)114 |
| again remind you that time and space are under My control | T 2 E 56 T(115)114 |
| this when he becomes egocentric, and this places him in a | T 2 E 57 T(116)115 |
| over a similarly long period, and perhaps even longer. Its length | T 2 F 1 T(117)116 |
| to understand what is worthy and what is not. After this | T 2 F 3 T(118)117 |
| made, the vacillations between free and imprisoned will cannot but continue | T 2 F 3 T(118)117 |
| only in the constructive sense, and reflects the true meaning of | T 2 F 3 T(118)117 |
| look upon his own creations, and will to preserve only what | T 2 F 3 T(118)117 |
| upon what he had created, and knew that it WAS good | T 2 F 3 T(118)117 |
| will inevitably disown its miscreations, and having withdrawn belief from them | T 2 F 3 T(118)117 |
| He can apply it meaningfully, and at any time, to everything | T 2 F 5 T(119)118 |
| everything he has ever created, and retain in his real memory | T 2 F 5 T(119)118 |
| All learning involves attention and study at some level. This | T 3 A 1 T(120) 119 |
| has not occurred to you, and since we are cooperating in | T 3 A 1 T(120) 119 |
| Its probably in the notes, and DOESNt look it up | T 3 A 2 T(120) 119 |
| prepared for something quite unexpected, and he said, he was not | T 3 A 5 T(120) 119 |
| when he is afraid. Interest and fear do NOT go together | T 3 A 5 T(120) 119 |
| but also his parents, siblings, and all of those who come | T 3 A 7 T(120) 119 |
| special language, let alone mine, and you cannot read at all | T 3 A 8 T(121)120 |
| joint attack on both yourselves AND me, because it renders YOUR | T 3 A 9 T(121)120 |
| it renders YOUR mind weak, and mine incompetent. Remember, this puts | T 3 A 9 T(121)120 |
| defense as you use it, and I can only urge you | T 3 A 10 T(121)120 |
| highly likely confusion of fearful and awesome, which most people do | T 3 A 11 T(121)120 |
| only indirect recourse to God, and rarely even refers to Him | T 3 A 12 T(122)121 |
| surely be confused with fear, and the experience will be more | T 3 A 13 T(122)121 |
| is to be noted here, and not its results. The kind | T 3 A 15 T(123)122 |
| results. The kind of beliefs, and the fallacious premises involved in | T 3 A 15 T(123)122 |
| any of this from occurring, and will do so any time | T 3 A 15 T(123)122 |
| WILL find the notes fearful, and, knowing him well, will mis-distantiate | T 3 A 16 T(123)122 |
| was unpardonable EXCEPT by himself, and he did not choose to | T 3 A 16 T(123)122 |
| doing so. This was unfortunate, and weakened your own ability to | T 3 A 16 T(123)122 |
| toward B. at the time, and later also toward Louis, both | T 3 A 16 T(123)122 |
| this belief. Beliefs are THOUGHTS, and thus come under Christ-guidance, NOT | T 3 A 18 T(124)123 |
| that you were extremely cold, and also very late. The idea | T 3 A 18 T(124)123 |
| was singularly out of place, and well calculated to lead to | T 3 A 18 T(124)123 |
| suffering from strain (see above), and got quite irritated at the | T 3 A 20 T(124)123 |
| longer time than was necessary, and you were angry because this | T 3 A 20 T(124)123 |
| child who was standing outside, and both of them were really | T 3 A 20 T(124)123 |
| very uncertainly about the bus, and you were well aware at | T 3 A 20 T(124)123 |
| This reduced your own efficiency, and the only thing that saved | T 3 A 21 T(125)124 |
| to meet the next day and go over them. B. had | T 3 A 21 T(125)124 |
| the misuse of excellent here, and please do cross it out | T 3 A 22 T(125)124 |
| Xeroxed on his OWN will, and then justifying it by a | T 3 A 24 T(125)124 |
| YOU had interpreted that way, and frankly this was pretty clear | T 3 A 24 T(125)124 |
| result was not only considerable and totally unnecessary planning on B | T 3 A 24 T(126)125 |
| as a help for HIMSELF. And before YOU get too self-satisfied | T 3 A 24 T(126)125 |
| that we pray for him, and I pray for your full | T 3 A 27 T(126)125 |
| This will correct YOUR errors, and help him react better to | T 3 A 27 T(126)125 |
| at all about the bookcase, and perhaps even no bookcase, if | T 3 A 27 T(126)125 |
| guide you OUT of problems, and will certainly not create them | T 3 A 27 T(126)125 |
| Fs criticism of Rose, and should not have enjoyed Bill | T 3 A 28 T(127)126 |
| B about joining you, Gene, and Anne at lunch, YOU should | T 3 A 29 T(127)126 |
| HE would want to come, and called ANNE back. It is | T 3 A 29 T(127)126 |
| or physical strain for him, and no need to escape should | T 3 A 31 T(127)126 |
| it has started, because everything and everyone will be pulled into | T 3 A 33 T(128)127 |
| be pulled into the misprojection, and misinterpreted accordingly. NOTHING is lovely | T 3 A 33 T(128)127 |
| notes in front of him, and are now falling back on | T 3 A 34 T(128)127 |
| considering calling B rather ambivalently, and had gotten up to do | T 3 A 35 T(128)127 |
| should try to get through, and if he had decided NOT | T 3 A 35 T(128)127 |
| is still a kindly gesture, and the message should be put | T 3 A 35 T(128)127 |
| Without going into further elaboration, and we could devote many hours | T 3 A 36 T(128)127 |
| we had to waste today. AND all the notes that could | T 3 A 36 T(128)127 |
| purpose than undoing the waste, and thus creating further waste. There | T 3 A 36 T(128)127 |
| gracious offering on his part, and YOU also accepted it with | T 3 A 37 T(129)128 |
| was quite sure about this, and he was perfectly right. The | T 3 A 38 T(129)128 |
| replace was his choice originally, and reflected a temporary misunderstanding of | T 3 A 38 T(129)128 |
| It was, however, both courteous and necessary that he change this | T 3 A 38 T(129)128 |
| of his own better understanding, and of an avoidance of correction | T 3 A 38 T(129)128 |
| the ordinary considerations of time and space do not apply. | T 3 B 1 T(130)129 |
| NOT regard time as you and B. do, and Kolbs | T 3 B 1a T(130)129 |
| as you and B. do, and Kolbs space problem is | T 3 B 1a T(130)129 |
| I will arrange both time and space to adjust to it | T 3 B 1a T(130)129 |
| between what HAS BEEN Created and what IS BEING created is | T 3 B 2 T(130)129 |
| a DENIAL of this error, and an affirmation of the truth | T 3 B 4 T(130)129 |
| In time, we exist for and with each other. In Timelessness | T 3 B 8 T(131)130 |
| appear AS IF God permitted, and even encouraged, one of his | T 3 C 2 T(132)131 |
| to enter into many religions, and this is neither by chance | T 3 C 3 T(132)131 |
| Christian would have to pause and ask how could this be | T 3 C 4 T(132)131 |
| 132 applications, and genuinely tragic on a mass | T 3 C 5 T(133)132 |
| more than it hurts you, and feels exonerated in beating a | T 3 C 6 T(133)132 |
| He did not create it, and He does not maintain it | T 3 C 8 T(133)132 |
| impossible this assumption really is, and how ENTIRELY it arises from | T 3 C 9 T(134)133 |
| misbelief that God rejected man and forced him out of the | T 3 C 9 T(134)133 |
| it inaccessible to the unwilling, and ambiguous to the partly willing | T 3 C 10 T(134)133 |
| truth. It therefore epitomizes harmlessness, and sheds ONLY blessing. It could | T 3 C 10 T(134)133 |
| mind awakens from its sleep, and the Soul remembers its Creator | T 3 C 13 T(135)134 |
| All sense of Separation disappears, and level confusion vanishes. The Son | T 3 C 13 T(135)134 |
| they are of One Mind and One Will. This Single Purpose | T 3 C 13 T(135)134 |
| Single Purpose creates perfect integration, and establishes the (reign of the | T 3 C 13 T(135)134 |
| without the will to attack, and therefore they see truly. This | T 3 C 14 T(135)134 |
| Bible means when it says (and) when He shall appear (or | T 3 C 14 T(135)134 |
| To terrorize is to attack, and this results in rejection of | T 3 C 16 T(136)135 |
| depicts my innocence. The lion and the lamb lying down together | T 3 C 18 T(136)135 |
| to the fact that strength and innocence are NOT in conflict | T 3 C 18 T(136)135 |
| pure mind knows the truth, and this IS its strength. It | T 3 C 20 T(137)136 |
| the innocent mind HAS everything and strives only to PROTECT its | T 3 C 21 T(137)136 |
| s mind DOES see God, and because he sees Him as | T 3 C 22 T(137)136 |
| error which Cayce himself made, and which required constant undoing. The | T 3 C 24 T(137)136 |
| errors at very great length, and not always adequately. Consider the | T 3 C 27 T(139)138 |
| 3 C 28. Cayce and his devotion to me are | T 3 C 28 T(139)138 |
| easy to correct his errors, and free him to communicate without | T 3 C 29 T(140)139 |
| imply any lack of love, and in Cayces case very | T 3 C 31 T(140)139 |
| erratic in his own miracles, and, because he was genuinely anxious | T 3 C 31 T(141)140 |
| nature of the Cayce household, and also on the rather uneven | T 3 C 32 T(141)140 |
| of these observations are true, and clearly point to the fact | T 3 C 32 T(141)140 |
| different when he was asleep, and even disowned what he said | T 3 C 32 T(141)140 |
| of stones on the mind, and some curious symbolic attempt to | T 3 C 33 T(141)140 |
| symbolic attempt to integrate churches and glands. (This is hardly more | T 3 C 33 T(141)140 |
| way of validating the material, and Hugh Lynn is perfectly aware | T 3 C 37 T(143)142 |
| that no effort is wasted, and Cayces effort was very | T 3 C 37 T(143)142 |
| impossible to conceive of light and darkness, or, everything and nothing | T 3 D 1 T(144)143 |
| light and darkness, or, everything and nothing, as joint possibilities. They | T 3 D 1 T(144)143 |
| has not experienced some light and some of everything. This has | T 3 D 2 T(144)143 |
| who live largely in darkness and emptiness never find any lasting | T 3 D 2 T(144)143 |
| means that you NEVER misperceive, and ALWAYS see truly. More simply | T 3 D 4 T(144)143 |
| nothing but the truth exists (and this is really redundant | T 3 D 4 T(144)143 |
| withdraw your faith from them, and invest it ONLY in what | T 3 D 5 T(145)144 |
| canceling out misperceptions in yourself AND others simultaneously. Because you see | T 3 D 6 T(145)144 |
| as they were really created and can really create, you offer | T 3 D 6 T(145)144 |
| see Him as He is. And every man that hath this | T 3 D 7 T(146)145 |
| had sudden flash of illumination and very much wanted to offer | T 3 E 1 T(147)146 |
| B.) as he really is, and thus release both him and | T 3 E 1 T(147)146 |
| and thus release both him and me. HS also thought later | T 3 E 1 T(147)146 |
| about the difference between perception and cognition. You will note that | T 3 E 2 T(147)146 |
| power BECAUSE it is certain, and certainty is strength. Perception is | T 3 E 3 T(147)146 |
| attribute of the space-time belief, and is therefore subject to fear | T 3 E 3 T(147)146 |
| or love. Misperception produces fear, and true perception produces love. NEITHER | T 3 E 3 T(147)146 |
| because perception involves different interpretations, and this means it is not | T 3 E 4 T(147)146 |
| are subject to transitory states, and this implies variability by definition | T 3 E 5 T(148)147 |
| time determines what you DO, and action MUST occur in time | T 3 E 5 T(148)147 |
| mind perceives itself in time, and therefore looks for FUTURE answers | T 3 E 6 T(148)147 |
| because it believes the future and the present will be the | T 3 E 6 T(148)147 |
| be WORSE than the present, and this fear inhibits the tendency | T 3 E 6 T(148)147 |
| The spiritual eye is symbolic, and therefore NOT a device for | T 3 E 7 T(148)147 |
| PERCEIVED him as he is, and this makes it possible for | T 3 E 8 T(149)148 |
| you are really confusing perception and cognition. Knowledge brings MENTAL strength | T 3 E 9 T(149)148 |
| E 10. Perception, miracles and doing are closely related. Knowledge | T 3 E 10 T(149)148 |
| is a result of revelation, and induces only thought (thinking). Perception | T 3 E 10 T(149)148 |
| comes from the altar within, and is timeless because it is | T 3 E 10 T(149)148 |
| you achieve it at times and then swing very wide of | T 3 E 10 T(149)148 |
| each of you to RECOGNIZE (and this is the | T 3 E 11 T(149)148 |
| reacts to yours with irritation, and you respond to his with | T 3 E 11 T(150)149 |
| he can communicate His certainty, and His KNOWLEDGE will bring the | T 3 E 13 T(150)149 |
| stranger to His Own Sons, and His Sons are not strangers | T 3 E 14 T(150)149 |
| other. Knowledge preceded both perception and time, and will also ultimately | T 3 E 14 T(150)149 |
| preceded both perception and time, and will also ultimately replace (or | T 3 E 14 T(150)149 |
| account of God as Alpha and Omega, the Beginning and the | T 3 E 14 T(150)149 |
| Alpha and Omega, the Beginning and the End. It also explains | T 3 E 14 T(150)149 |
| WAS, I AM. Perception can and must be stabilized, but knowledge | T 3 E 14 T(150)149 |
| knowledge IS stable. Fear God and keep His Commandments is a | T 3 E 14 T(150)149 |
| It should read, KNOW God and accept His certainty. (This error | T 3 E 14 T(150)149 |
| create only what you KNOW and accept as yours. T | T 3 E 14 T(150)149 |
| T 3 F. Conflict and the Ego (N 339 5 | T 3 F 0 T(152)151 |
| strengths. The Soul knows, loves, and creates. These are its unequivocal | T 3 F 1 T(152)151 |
| create surely, because perception deceives, and illusions are not pure. | T 3 F 1 T(152)151 |
| Separation had introduced degrees, aspects and intervals. The Soul has no | T 3 F 2 T(152)151 |
| The Soul has no levels, and ALL conflict arises from the | T 3 F 2 T(152)151 |
| another. Freud realized this perfectly, and that is why he conceived | T 3 F 2 T(152)151 |
| because they wanted different things and obeyed different principles. T | T 3 F 2 T(152)151 |
| ONLY of the miracle ability and should be under MY direction | T 3 F 3 T(152)151 |
| should be under MY direction; and a conscious level, which perceives | T 3 F 3 T(152)151 |
| impulses from both the unconscious and the superconscious. These are the | T 3 F 3 T(152)151 |
| ego is NOT the self, and that the self should be | T 3 F 5 T(153)152 |
| answers, because these are cognitive, and cannot BE perceived. The endless | T 3 F 6 T(153)152 |
| as on a different LEVEL, and does not understand it. This | T 3 F 7 T(153)152 |
| KNOWS that he DID not and CAN not create himself. He | T 3 F 8 T(153)152 |
| NEVER make this misperception valid, and when he at last PERCEIVES | T 3 F 8 T(153)152 |
| beyond his own error variance, and this is why he MUST | T 3 F 8 T(153)152 |
| can be right-minded or wrong-minded, and this is subject to degrees | T 3 F 9 T(154)153 |
| Helen, this is PERFECTLY clear and DOES follow the previous section | T 3 F 9 T(154)153 |
| as the correction for wrong-mindedness, and applies to the state of | T 3 F 10 T(154)153 |
| miraculous because it heals misperception, and healing is indeed a miracle | T 3 F 10 T(154)153 |
| being VERY bright, though misguided, and attempted to get around it | T 3 F 11 T(154)153 |
| it had to will ambiguously, and the only way out of | T 3 F 13 T(155)154 |
| to create its own levels AND the ability to perceive them | T 3 F 16 T(155)154 |
| the Soul, which God created, and which is therefore eternal. | T 3 F 16 T(155)154 |
| because you must perceive SOMETHING, and WITH something. This is why | T 3 F 17 T(156)155 |
| almost inaccessible to the mind, and entirely inaccessible to the body | T 3 F 18 T(156)155 |
| does come from the unconscious, and is really a distorted form | T 3 F 19 T(156)155 |
| to let me control it, and still use it humorously himself | T 3 F 19 T(156)155 |
| 3 F 21. God and the Souls He created remain | T 3 F 21 T(157)156 |
| He created remain in surety, and therefore KNOW that no miscreation | T 3 F 21 T(157)156 |
| man who remembered the Soul and its knowledge. Tell B. that | T 3 F 21 T(157)156 |
| indeed behaving as I behaved. And as a man, I did | T 3 F 21 T(157)156 |
| the powerlessness of the body AND the power of the mind | T 3 F 21 T(157)156 |
| which naturally remembered the Soul and its own real purpose. | T 3 F 21 T(157)156 |
| wills can do this NOW. And you WILL find rest for | T 3 F 23 T(157)156 |
| knows you only in peace, and this IS your reality. | T 3 F 23 T(157)156 |
| true functions are knowing, loving, and creating. The intrusion of the | T 3 G 1 T(159)158 |
| the Separation, the words create and make are inevitably confused. When | T 3 G 2 T(159)158 |
| sense of lack or need, and second, out of a something | T 3 G 2 T(159)158 |
| about the difference between knowing and perceiving, and Revelation and miracles | T 3 G 3 T(159)158 |
| difference between knowing and perceiving, and Revelation and miracles, is again | T 3 G 3 T(159)158 |
| knowing and perceiving, and Revelation and miracles, is again the fallacy | T 3 G 3 T(159)158 |
| miracle was associated with perception, and not with knowing. However, we | T 3 G 3 T(159)158 |
| is the medium of miracles, and also the natural communication of | T 3 G 3 T(159)158 |
| natural communication of the Creator and the Created. Prayer is always | T 3 G 3 T(159)158 |
| confusion between your own creation and what you create is so | T 3 G 4 T(160)159 |
| image is always perception related, and is not a product of | T 3 G 5 T(160)159 |
| of knowing. Images are symbolic, and stand for something else. The | T 3 G 5 T(160)159 |
| regard himself both as separated and unseparated at the same time | T 3 G 6 T(160)159 |
| as always occurs when method and content are separated, it has | T 3 G 7 T(160)159 |
| attempt to escape a fundamental and entirely inescapable impasse. This kind | T 3 G 7 T(160)159 |
| has none of an ability, and nobody has all of it | T 3 G 9 T(162)161 |
| ABSOLUTE. They are OF God and FROM God, and therefore God-like | T 3 G 9 T(162)161 |
| OF God and FROM God, and therefore God-like. T 3 | T 3 G 9 T(162)161 |
| CREATION was his own Source, and also his own real function | T 3 G 11 T(162)161 |
| man in his own image and likeness is correct in meaning | T 3 G 11 T(162)161 |
| is understood to mean thought, and likeness is taken as of | T 3 G 11 T(162)161 |
| Son in His own Thought, and of a quality like to | T 3 G 11 T(162)161 |
| WITHOUT a belief in more and less. Unless perception, at every | T 3 G 12 T(162)161 |
| a continual process of accepting and rejecting, of organizing and reorganizing | T 3 G 12 T(162)161 |
| accepting and rejecting, of organizing and reorganizing, and of shifting and | T 3 G 12 T(162)161 |
| rejecting, of organizing and reorganizing, and of shifting and changing focus | T 3 G 12 T(162)161 |
| and reorganizing, and of shifting and changing focus. Evaluation is an | T 3 G 12 T(162)161 |
| if there ARE no judgments, and there is nothing BUT perfect | T 3 G 13 T(163)162 |
| of it is equally true, and knowing any part of it | T 3 G 13 T(163)162 |
| impossible. It is all One, and has no separate parts. (i | T 3 G 14 T(163)162 |
| it need but know YOURSELF and your knowledge is complete. To | T 3 G 14 T(163)162 |
| not totally accepted the Atonement and given over themselves to truth | T 3 G 17 T(164)163 |
| Perception IS a separated state, and the perceiver DOES need healing | T 3 G 17 T(164)163 |
| of those who know. God and HIS miracles are inseparable. | T 3 G 17 T(164)163 |
| The original name for thought and word was the same. The | T 3 G 18 T(164)163 |
| the beginning was the thought, and the thought was with God | T 3 G 18 T(164)163 |
| the thought was with God, and the thought WAS God. How | T 3 G 18 T(164)163 |
| of the strengths of parents and children. This is never more | T 3 G 29 T(166)165 |
| is never more than temporary, and is largely a matter of | T 3 G 29 T(166)165 |
| largely a matter of maturational and thus physical difference. It does | T 3 G 29 T(166)165 |
| came to his new office and destroyed it, it is quite | T 3 G 30 T(167)166 |
| strength to make him over, and then acknowledges the perceivers | T 3 G 33 T(168)167 |
| to perceive was quite warped, and their misperceptions stood in the | T 3 G 34 T(168)167 |
| extremely dangerous to your perception, and wholly destructive of your knowledge | T 3 G 34 T(168)167 |
| the hour of the course, and the many elements which you | T 3 G 36 T(169)168 |
| that the difference between pupil and teacher is lasting. They meet | T 3 G 36 T(169)168 |
| basis of inequality of ability and experience. The aim of the | T 3 G 36 T(169)168 |
| be achieved by BOTH teacher and pupil ONLY if they do | T 3 G 37 T(169)168 |
| other in terms of higher and lower. T 3 G | T 3 G 37 T(170)169 |
| is true of the teacher and the pupil. Children have an | T 3 G 38 T(170)169 |
| electing to misperceive the authority and GIVE him this power. | T 3 G 38 T(170)169 |
| where he can be misused and misperceived. This makes him resentful | T 3 G 39 T(170)169 |
| is one of leading himself and others out of the desert | T 3 G 41 T(171)170 |
| made, by parents, teachers, therapists, and the clergy. It is a | T 3 G 42 T(171)170 |
| real misunderstanding of both God and His miracles. Any teacher who | T 3 G 42 T(171)170 |
| by functioning as an administrator and as a teacher of interns | T 3 G 44 T(172)171 |
| a very interesting teaching procedure, and one from which he himself | T 3 G 45 T(173)172 |
| was not open to doubt, and rebuilt his entire thought system | T 3 G 45 T(173)172 |
| not too sure of this, and that is why we suggested | T 3 G 46 T(173)172 |
| all your fear of teaching and relating in any form once | T 3 G 46 T(173)172 |
| T 3 H. Judgment and the Authority Problem.. (N missing | T 3 H 0 T(174)C 1 |
| However, what has been perceived and rejected, (or judged and found | T 3 H 2 T(174)C 1 |
| perceived and rejected, (or judged and found wanting) remains in the | T 3 H 2 T(174)C 1 |
| is that what it perceives and judges against has no effect | T 3 H 3 T(174)C 1 |
| idea of the tremendous release and deep peace that comes from | T 3 H 4 T(175)C 2 |
| that comes from meeting yourselves and your brothers totally without judgment | T 3 H 4 T(175)C 2 |
| earlier notes about what you and your brothers ARE, you will | T 3 H 4 T(175)C 2 |
| it to organize your life, and you certainly do not need | T 3 H 4 T(175)C 2 |
| all judgment is automatically suspended, and this is the process that | T 3 H 5 T(175)C 2 |
| of everything he has perceived and refused to accept. He believes | T 3 H 5 T(175)C 2 |
| the term with considerable fear and believe that judgment will someday | T 3 H 8 T(176)C 3 |
| is the author of himself, and resents his own projection that | T 3 H 9 T(176)C 3 |
| given their own true authorship, and men preferred to remain anonymous | T 3 H 10 T(177)C 4 |
| look on reality without judgment, and merely KNOW it is there | T 3 H 12 T(178)C 5 |
| authorship. All fear comes ultimately, and sometimes by way of very | T 3 H 13 T(178)C 5 |
| reason for his own peace, and sees himself only in pieces | T 3 H 13 T(178)C 5 |
| first the Kingdom of Heaven, and you have said I know | T 3 H 15 T(179)C 6 |
| I know what I am, and I will to accept my | T 3 H 15 T(179)C 6 |
| be voluntarily dismissed at once and for all before Bs | T 3 H 16 T(180)C 7 |
| DO start from this point, and your thinking is inverted because | T 3 H 16 T(180)C 7 |
| except that making involves doing, and creating involves active willing. Their | T 3 I 1 T(180)C 7 |
| much trouble with this course, and will be unable to escape | T 3 I 2 T(180)C 7 |
| described in some detail before, and it is particularly serious at | T 3 I 3 T(181)C 8 |
| thought of as extremely powerful and extremely active. He is perceived | T 3 I 4 T(181)C 8 |
| Souls. He deceives by lies, and builds kingdoms of his own | T 3 I 4 T(181)C 8 |
| men rather than repels them, and they are perceived as willing | T 3 I 4 T(181)C 8 |
| does NOT WILL to correct, and therefore perceives the cause as | T 3 I 5 T(181)C 8 |
| If God knows His children, and I assure you he does | T 3 I 7 T(182)C 9 |
| knowledge. Yet God created knowledge, and gave it freely to His | T 3 I 7 T(182)C 9 |
| ONLY sense in which God and His souls are NOT co-creators | T 3 I 8 T(182)C 9 |
| made acceptable by its WEAKNESS, and explained by a tendency of | T 3 I 8 T(182)C 9 |
| central foundation-stone in your thought-system, and all your defenses are used | T 3 I 9 T(183)C 10 |
| 3 I 10. You and B. still believe you are | T 3 I 10 T(183)C 10 |
| own Souls on this point, and there is NO resolution, because | T 3 I 10 T(183)C 10 |
| is why you CANNOT create, and are afraid to make or | T 3 I 10 T(183)C 10 |
| a dominant or father role, and that the father figure will | T 3 I 11 T(183)C 10 |
| belief in Separation VERY real and VERY fearful. And this belief | T 3 I 12 T(183)C 10 |
| VERY real and VERY fearful. And this belief IS the devil | T 3 I 12 T(183)C 10 |
| It is powerful, active, destructive, and clearly in opposition to God | T 3 I 12 T(183)C 10 |
| denial. Look at your lives and see what the devil has | T 3 I 12 T(183)C 10 |
| Your starting point IS truth, and you MUST return to this | T 3 I 13 T(184)C 11 |
| yet gone back far ENOUGH and that is why you become | T 3 I 14 T(184)C 11 |
| fruit will be cut off and will wither away. Be glad | T 3 I 15 T(184)C 11 |
| the true Foundation of Life, and your own thought-systems WILL stand | T 3 I 15 T(184)C 11 |
| salvation are WILLING death. Life and death, light and darkness, knowledge | T 3 I 16 T(184)C 11 |
| death. Life and death, light and darkness, knowledge and perception are | T 3 I 16 T(184)C 11 |
| death, light and darkness, knowledge and perception are irreconcilable. To believe | T 3 I 16 T(184)C 11 |
| is to believe that God and man can NOT. Only the | T 3 I 16 T(184)C 11 |
| by death but by truth, and truth CAN be known by | T 3 I 16 T(184)C 11 |
| whom the Kingdom was created, and for whom it waits. | T 3 I 16 T(184)C 11 |
| HS. You were both wise and devoted (two words which are | T 4 A 1 T(185)C 12 |
| in claiming your scribal functions and working so late. You HAD | T 4 A 1 T(185)C 12 |
| serious error against your brother, and one who had asked for | T 4 A 1 T(185)C 12 |
| The truly inspired are enlightened, and cannot abide in darkness. | T 4 A 2 T(185)C 12 |
| speakwithI became embarrassed and COULD NOT SPEAK. | T 4 A 4 T(185)C 12 |
| already corrected word to thought, and he IS free to allocate | T 4 A 5 T(186)C 13 |
| has chosen to be still and know that I am God | T 4 A 5 T(186)C 13 |
| knowledge instead of AFFIRMING it, and is thus dis-spiriting himself. | T 4 A 5 T(186)C 13 |
| choice BUT to be narcissistic, and to be narcissistic IS to | T 4 A 6 T(186)C 13 |
| worth IS your divine authorship, and your Soul is its acknowledgement | T 4 A 6 T(186)C 13 |
| he identified with his ego and perceived its weakness. He then | T 4 A 7 T(186)C 13 |
| an excellent description of Cervantes and his perception of his unheroic | T 4 A 8 T(187)?23 |
| but the Soul NEVER countenances: And he sees across a weary | T 4 A 8 T(187)?23 |
| Spain Up which a lean and foolish knight forever rides in | T 4 A 8 T(187)?23 |
| the ego IS both lean and foolish. But the Soul CANNOT | T 4 A 9 T(187)?23 |
| in its attempt at reparation, and finally the crucifixion of the | T 4 A 9 T(187)?23 |
| have another journey to undertake, and I hope that, if both | T 4 A 10 T(187)?23 |
| T 4 B. Right Teaching and Right Learning (N 403 5 | T 4 B 0 T(188)C 15 |
| of many different human symptoms, and at this level there IS | T 4 B 1 T(188)C 15 |
| one of its many reflections, and is a reasonably representative example | T 4 B 1 T(188)C 15 |
| it. The idea of buying and selling implies precisely the kind | T 4 B 1 T(188)C 15 |
| own Supply is always abundant, and all their demands are fully | T 4 B 1 T(188)C 15 |
| is split between the ego and the Soul, so that WHATEVER | T 4 B 2 T(188)C 15 |
| the ego makes is incomplete and contradictory. Consider what a speechless | T 4 B 2 T(188)C 15 |
| are inconceivable. B. may claim (and has certainly done so in | T 4 B 3 T(188)C 15 |
| He wanted it very much, and also worked hard to get | T 4 B 3 T(188)C 15 |
| to identify with an idea and offer the idea to others | T 4 B 4 T(188)C 15 |
| teacher clarifies his own ideas and strengthens them BY teaching them | T 4 B 4 T(189)C 16 |
| 4 B 5. Teacher and pupil, therapist and patient, are | T 4 B 5 T(189)C 16 |
| Teacher and pupil, therapist and patient, are all alike in | T 4 B 5 T(189)C 16 |
| the SAME order of learning, and unless they SHARE their lessons | T 4 B 5 T(189)C 16 |
| believes that interaction means loss, and that learning means separation. He | T 4 B 6 T(189)C 16 |
| this thought-system as it is, and learning MEANS change. Change is | T 4 B 6 T(189)C 16 |
| pattern of attack on truth and defense of error, which characterizes | T 4 B 7 T(189)C 16 |
| the Soul from the ego, and nothing FROM the Soul can | T 4 B 9 T(190)C 17 |
| a contradiction. Mans self and Gods Self ARE in | T 4 B 9 T(190)C 17 |
| opposed in creation, in will, and in outcome. They are fundamentally | T 4 B 9 T(190)C 17 |
| because the Soul cannot perceive, and the ego cannot know. They | T 4 B 9 T(190)C 17 |
| are therefore NOT IN COMMUNICATION, and can never BE in communication | T 4 B 9 T(190)C 17 |
| My lesson was like yours, and because I learned it I | T 4 B 11 T(190)C 17 |
| B 12. Bill, teaching and learning are your greatest strengths | T 4 B 12 T(190)C 17 |
| you MUST change your mind and help others change theirs. It | T 4 B 12 T(190)C 17 |
| dreamed of a separated ego, and you HAVE believed in a | T 4 B 13 T(191)C 18 |
| undo this by doing nothing and not changing. T 4 | T 4 B 13 T(191)C 18 |
| of guardians of your thought-systems and open them to me, I | T 4 B 14 T(191)C 18 |
| will correct them very gently, and lead you home. Every good | T 4 B 14 T(191)C 18 |
| goal of the parent, teacher, and therapist. This goal will not | T 4 B 14 T(191)C 18 |
| I will teach with you and live with you, if you | T 4 B 16 T(191)C 18 |
| HIS ego on OTHER egos, and he therefore interprets their interaction | T 4 B 17 T(192)C 19 |
| believed either of these ideas, and YOU will not be a | T 4 B 19 T(192)C 19 |
| you do will be fearful, and particularly any situation which lends | T 4 B 20 T(192)C 19 |
| fallacy. Teachers must be patient, and repeat their lessons until they | T 4 B 20 T(192)C 19 |
| this point IS a delusion, and no form of devotion is | T 4 B 21 T(193)C 20 |
| the situation AS IT IS, and NOT as HE wills it | T 4 B 22 T(193)C 20 |
| you are afraid, be still and KNOW that God is real | T 4 B 24 T(193)C 20 |
| KNOW that God is real and YOU are His beloved son | T 4 B 24 T(193)C 20 |
| therefore, to create unlike Him, and you have made fear for | T 4 B 24 T(194)C 21 |
| not meeting. You KNOW this, and you are afraid. But your | T 4 B 25 T(194)C 21 |
| the Soul. God IS inevitable and you CANNOT avoid Him any | T 4 B 26 T(194)C 21 |
| all protection from your ego and become totally without investment in | T 4 B 27 T(194)C 21 |
| a witness to the Separation, and your ego rejoices when you | T 4 B 27 T(194)C 21 |
| Do not listen to it, and do not preserve it. Listen | T 4 B 28 T(194)C 21 |
| Souls he created. As teachers and therapists, release yourselves and release | T 4 B 28 T(194)C 21 |
| teachers and therapists, release yourselves and release others. Do not present | T 4 B 28 T(194)C 21 |
| Do not present a false and unworthy picture of yourselves TO | T 4 B 28 T(194)C 21 |
| ego has built a shabby and unsheltering home for you, because | T 4 B 29 T(194)C 21 |
| His Home will stand forever, and is ready for you when | T 4 B 30 T(195)C 22 |
| because it recognizes its radiance, and gladly sheds its light everywhere | T 4 B 31 T(195)C 22 |
| because their egos are humble, and this gives them better perception | T 4 B 32 T(195)C 22 |
| of the Soul, whose beauty and dignity are beyond doubt, beyond | T 4 B 32 T(195)C 22 |
| are beyond doubt, beyond perception, and stand forever as the mark | T 4 B 32 T(195)C 22 |
| are wholly worthy of Him and ONLY of Him. Nothing else | T 4 B 32 T(195)C 22 |
| protect the childs body and his ego, which are very | T 4 B 33 T(195)C 22 |
| be entrusted with YOUR body and YOUR egos is simply because | T 4 B 34 T(196)C 23 |
| to be concerned with them, and ME to teach you their | T 4 B 34 T(196)C 23 |
| They both heal the mind, and that is always my own | T 4 B 35 T(196)C 23 |
| suited to perceive this difference, and can therefore teach this course | T 4 B 37 T(196)C 23 |
| to teach the COURSE abnormally, and many of the students are | T 4 B 37 T(196)C 23 |
| 38. Your teaching assignment (and I assure you it IS | T 4 B 38 T(196)C 23 |
| This interpretation of your role and theirs is too charitable to | T 4 B 38 T(196)C 23 |
| role, you will both engender and experience hope, and you will | T 4 B 38 T(197)C 24 |
| both engender and experience hope, and you will inspire rather than | T 4 B 38 T(197)C 24 |
| than dispirit the future teachers and therapists I am entrusting to | T 4 B 38 T(197)C 24 |
| I promise to attend myself, and you should at least credit | T 4 B 39 T(197)C 24 |
| T 4 C. The Ego and False Autonomy (N 439 6 | T 4 C 0 T(197)C 24 |
| not matter in human terms, and history would not exist if | T 4 C 1 T(197)C 24 |
| is too abstract at times, and he is right. Abstraction DOES | T 4 C 1 T(197)C 24 |
| because knowledge is completely impersonal, and examples are irrelevant to its | T 4 C 1 T(197)C 24 |
| Perception, however, is always specific, and therefore quite concrete. T | T 4 C 1 T(197)C 24 |
| variation because of its instability, and one for everyone he perceives | T 4 C 2 T(197)C 24 |
| realize that this alteration can and does occur as readily when | T 4 C 3 T(198)C 25 |
| that for your own course, and do not avoid the dramatic | T 4 C 4 T(198)C 25 |
| I NEVER forget this myself, and a good teacher shares his | T 4 C 4 T(199)C 26 |
| example of alternations between Soul and ego, with concomitant variation between | T 4 C 5 T(199)C 26 |
| with concomitant variation between peace and frenzy. In answer to B | T 4 C 5 T(199)C 26 |
| ability, which is perfectly genuine and does stem from knowledge, cannot | T 4 C 5 T(199)C 26 |
| her real efforts at objectivity and fairness. She has not attained | T 4 C 6 T(199)C 26 |
| have for their own offspring, and the need they feel to | T 4 C 7 T(200)C 27 |
| Souls, -- with love, protection, and great charity. The reaction of | T 4 C 7 T(200)C 27 |
| Again, belief is an ego-function, and as long as your origin | T 4 C 8 T(200)C 27 |
| capable of a long-range view, and that is why your eyesight | T 4 C 9 T(200)C 27 |
| in your own ego defense, and that is why you find | T 4 C 10 T(201)C 28 |
| is more characteristic of her, and that is why she has | T 4 C 10 T(201)C 28 |
| strengths you will both develop and use are precisely those which | T 4 C 10 T(201)C 28 |
| of God are quite weak, and you who will be God | T 4 C 10 T(201)C 28 |
| NOT by any means prepared, and in this sense you ARE | T 4 C 12 T(201)C 28 |
| no sense of real self-preservation and are very likely to decide | T 4 C 12 T(201)C 28 |
| to cooperate in a concerted and very commendable effort to become | T 4 C 12 T(201)C 28 |
| effort to become both harmLESS and helpFUL, two attributes which MUST | T 4 C 12 T(201)C 28 |
| not last. Be patient awhile, and remember what we have said | T 4 C 13 T(202)C 29 |
| those who have a real and lasting sense of abundance can | T 4 C 14 T(202)C 29 |
| in relation to others’ egos, and is therefore continually preoccupied with | T 4 C 15 T(202)C 29 |
| ego was a very weak and deprived concept, which could function | T 4 C 15 T(202)C 29 |
| itself into accepting its reality and is therefore temporarily less predatory | T 4 C 17 T(203)C 30 |
| equality is beyond its grasp, and charity becomes impossible. T | T 4 C 17 T(203)C 30 |
| the body as its home, and DOES try to satisfy itself | T 4 C 18 T(203)C 30 |
| only turn to other egos, and unite with them in a | T 4 C 19 T(204)C 31 |
| gain the Souls acknowledgement and thus establish its own existence | T 4 C 20 T(204)C 31 |
| creative. Myths are entirely perceptions and are so ambivalent in form | T 4 C 21 T(204)C 31 |
| are so ambivalent in form, and so characteristically good and evil | T 4 C 21 T(204)C 31 |
| form, and so characteristically good and evil in nature that the | T 4 C 21 T(204)C 31 |
| 32 Myths and magic are closely associated, in | T 4 C 21 T(205)C 32 |
| related to the ego origins, and magic to the powers which | T 4 C 21 T(205)C 32 |
| an account of the creation, and associates this with its particular | T 4 C 21 T(205)C 32 |
| s struggle to preserve itself and its interpretation of its own | T 4 C 22 T(205)C 32 |
| that the Soul existed before, and will continue to exist afterwards | T 4 C 22 T(205)C 32 |
| which is not in danger and does not need to be | T 4 C 23 T(205)C 32 |
| ego cannot survive without judgment, and is laid aside accordingly. The | T 4 C 23 T(205)C 32 |
| Every thought-system has INTERNAL consistency, and this does provide a basis | T 4 C 24 T(206)C 33 |
| However, this is still reliability and NOT validity. Reliable behavior is | T 4 C 24 T(206)C 33 |
| because validity is an END, and behavior is a means. These | T 4 C 24 T(206)C 33 |
| are different kinds of validity, and also that they are of | T 4 C 25 T(206)C 33 |
| they do not mean truth and do not pretend to mean | T 4 C 25 T(206)C 33 |
| judged by logic, by theory, and by practice, each being regarded | T 4 C 25 T(206)C 33 |
| in terms of high, moderate, and low. But a hypothesis is | T 4 C 25 T(206)C 33 |
| you did the Creator create, and what else but you IS | T 4 D 2 T(208)C 35 |
| Soul, not from the Ego, and the Christ Mind IS yours | T 4 D 2 T(208)C 35 |
| than you are. Your ego and your Soul will never be | T 4 D 3 T(208)C 35 |
| be co-creators, but your Soul and YOUR Creator will ALWAYS be | T 4 D 3 T(208)C 35 |
| The Kingdom is perfectly united and perfectly protected, and the ego | T 4 D 3 T(208)C 35 |
| perfectly united and perfectly protected, and the ego will not prevail | T 4 D 3 T(208)C 35 |
| the impulses from the superconscious and perceives them as if they | T 4 D 5 T(208)C 35 |
| what is to be accepted, and the impulses from the superconscious | T 4 D 5 T(208)C 35 |
| The ego therefore experiences threat, and not only censors but also | T 4 D 5 T(209)C 36 |
| not perceive you still know, and it can retain a very | T 4 D 5 T(209)C 36 |
| are threatening to the ego and, being concerned primarily with its | T 4 D 6 T(209)C 36 |
| the basic conflict between love and fear is unconscious. The ego | T 4 D 7 T(209)C 36 |
| The ego cannot tolerate either and represses both by resorting to | T 4 D 7 T(209)C 36 |
| have repressed your own guide, and therefore need guidance. My role | T 4 D 8 T(209)C 36 |
| the ego has set up and shine into your minds. Against | T 4 D 8 T(209)C 36 |
| ego arose from the Separation, and its --- | T 4 D 9 T(209)C 36 |
| begins with its own beginning and ends with its own ending | T 4 D 9 T(210)C 37 |
| offers the knowledge of permanence and unshakeable BEING. No-one who has | T 4 D 10 T(210)C 37 |
| love what you have made, and what you have made does | T 4 D 11 T(210)C 37 |
| relationship that exists between God and His Souls, because of the | T 4 D 11 T(210)C 37 |
| love is without this ambivalence, and since no ego has experienced | T 4 D 12 T(210)C 37 |
| it wants it WITHOUT ambivalence, and this kind of wanting is | T 4 D 12 T(210)C 37 |
| that your belief in darkness and in hiding IS why the | T 4 D 13 T(211)C 38 |
| are as free as God, and must remain so forever. | T 4 D 14 T(211)C 38 |
| be bound except in honor, and that is always voluntary. Let | T 4 D 15 T(211)C 38 |
| of His love for you and yours for Him. He has | T 4 D 15 T(211)C 38 |
| HS became very fearful here, and rather vaguely thought the answer | T 4 D 16 T(211)C 38 |
| you make to block it, and it is forever UNwilling to | T 4 D 17 T(211)C 38 |
| us. I will love you and honor you and maintain complete | T 4 D 18 T(212)C 39 |
| love you and honor you and maintain complete respect for what | T 4 D 18 T(212)C 39 |
| Because I wait in love and not in impatience, you will | T 4 D 19 T(212)C 39 |
| single unequivocal call. Watch carefully, and see what it is you | T 4 D 19 T(212)C 39 |
| will prepare for this together, and once He has come, you | T 4 D 20 T(212)C 39 |
| the ego does not exist, and which therefore makes it profoundly | T 4 D 21 T(213)C 40 |
| egos language, to have and to be are different, but | T 4 D 21 T(213)C 40 |
| that you both HAVE everything and ARE everything. Any distinction in | T 4 D 21 T(213)C 40 |
| having the Kingdom of God and BEING the Kingdom of God | T 4 D 21 T(213)C 40 |
| exert to protect your ego, and how little you have been | T 4 D 22 T(213)C 40 |
| believe what is not true, and then protect this belief at | T 4 D 22 T(213)C 40 |
| by your attitudes, your feelings, and your behavior. Your attitudes are | T 4 E 1 T(213)C 40 |
| but are never purely joyous; and your behavior is either strained | T 4 E 1 T(213)C 40 |
| you are fighting to keep, and what you are vigilant to | T 4 E 1 T(214)C 41 |
| the face of your egos, and you do not seek the | T 4 E 1 T(214)C 41 |
| but we have also said, and many times before, that you | T 4 E 2 T(214)C 41 |
| that you have willed wrongly, and this is so whenever you | T 4 E 3 T(214)C 41 |
| some Soul that God created, and are perceiving images your ego | T 4 E 4 T(214)C 41 |
| God would NOT have thought, and what you have not thought | T 4 E 4 T(214)C 41 |
| for what you have done and left undone accordingly. And then | T 4 E 4 T(214)C 41 |
| done and left undone accordingly. And then change your minds to | T 4 E 4 T(214)C 41 |
| with Gods. Denying this and thinking otherwise has held your | T 4 E 5 T(214)C 41 |
| deeply concerned with your minds, and urge you to follow my | T 4 E 5 T(214)C 41 |
| as you look at yourselves and at each other and see | T 4 E 5 T(214)C 41 |
| yourselves and at each other and see in both the glorious | T 4 E 5 T(214)C 41 |
| deprived of something you want and do not have. | T 4 E 6 T(214)C 41 |
| except by your own decisions, and then decide otherwise. T | T 4 E 6 T(215)C 42 |
| the capriciousness of the ego, and NEED NOT BE. You can | T 4 E 7 T(215)C 42 |
| whom your ego has hurt, and also in trying to change | T 4 E 9 T(215)C 42 |
| the temptations of the ego, and do not be deceived by | T 4 E 9 T(215)C 42 |
| ideas. But you have learned, and learned it better than H | T 4 E 10 T(215)C 42 |
| at solving your needless depression and anxiety through disinterest. Because your | T 4 E 10 T(215)C 42 |
| how your mind can focus, and rise above fatigue, and heal | T 4 E 11 T(216)C 43 |
| focus, and rise above fatigue, and heal. But you are not | T 4 E 11 T(216)C 43 |
| habit of engaging WITH God and His Creations is easily made | T 4 E 11 T(216)C 43 |
| disheartened are useless to themselves and to me, but only the | T 4 E 12 T(216)C 43 |
| you have to gladden yourselves, and how many of them you | T 4 E 13 T(216)C 43 |
| as he wills. Your mind and mine can unite in shining | T 4 E 13 T(216)C 43 |
| in shining your ego away, and releasing the strength of God | T 4 E 13 T(216)C 43 |
| God into everything you think and will and do. Do no | T 4 E 13 T(216)C 43 |
| everything you think and will and do. Do no settle for | T 4 E 13 T(216)C 43 |
| for ANYTHING less than this, and refuse to accept anything BUT | T 4 E 13 T(216)C 43 |
| beliefs that hinder its accomplishment, and step away from them. Judge | T 4 E 14 T(216)C 43 |
| brought to your own judgment and found wanting there. Without your | T 4 E 14 T(216)C 43 |
| Without your own allegiance, protection, and love it cannot exist. | T 4 E 14 T(216)C 43 |
| Judge your ego truly, and you MUST withdraw allegiance, protection | T 4 E 15 T(217)C 44 |
| you MUST withdraw allegiance, protection, and love from it. You are | T 4 E 15 T(217)C 44 |
| in peace, knowing that this and only this MUST be His | T 4 E 16 T(217)C 44 |
| on you in your creation, and brought YOUR mind into being | T 4 E 16 T(217)C 44 |
| Mind still shines on you and MUST shine THROUGH you. Your | T 4 E 16 T(217)C 44 |
| of the minds of men, and the healing of the mind | T 4 E 17 T(217)C 44 |
| like you in the First, and I am reminding you that | T 4 E 17 T(217)C 44 |
| I have already told you, and my judgment, which is used | T 4 E 18 T(217)C 44 |
| you that THEY are real, and I am not, because if | T 4 E 19 T(217)C 44 |
| than YOU are. That knowledge, and I assure you that it | T 4 E 19 T(217)C 44 |
| must come into your minds and heal them. | T 4 E 19 T(217)C 44 |
| elect to join with mine, and together we are invincible. You | T 4 E 21 T(218)C 45 |
| come together in my name and your sanity will be restored | T 4 E 21 T(218)C 45 |
| YOU do. I have called and you will answer. I know | T 4 E 21 T(218)C 45 |
| as natural as your answer and as inevitable. | T 4 E 21 T(218)C 45 |
| the ego permits into consciousness, and one to which it devotes | T 4 F 1 T(219)C 46 |
| keeping its primary motivation UNconscious, and raising control rather than sensible | T 4 F 2 T(219)C 46 |
| both gave rise to it and which it serves. Sane judgment | T 4 F 2 T(219)C 46 |
| would inevitably judge AGAINST it, and MUST be obliterated by the | T 4 F 2 T(219)C 46 |
| discrimination between impulses from God and from the body. Any thought-system | T 4 F 3 T(219)C 46 |
| really part of the body, and that the body is its | T 4 F 5 T(220)C 47 |
| Turn to me. The mind, and not without cause, reminds the | T 4 F 6 T(220)C 47 |
| awareness. Once unconscious, it can and does produce uneasiness, but it | T 4 F 6 T(220)C 47 |
| When the Bible says Seek and ye shall find, it does | T 4 F 9 T(221)C 48 |
| that you should seek blindly and desperately for something you wouldn | T 4 F 9 T(221)C 48 |
| is consciously undertaken, consciously organized, and consciously directed. Bs chief | T 4 F 9 T(221)C 48 |
| the goal be formulated clearly, and KEPT IN MIND. T | T 4 F 9 T(221)C 48 |
| search for many gods simultaneously, and this goal confusion, given a | T 4 F 10 T(221)C 48 |
| your individual weaknesses as learners and being --- | T 4 F 11 T(221)C 48 |
| must remind you that learning and wanting to learn are inseparable | T 4 F 11 T(222)C 49 |
| in this world are hierarchical, and not everything you may WANT | T 4 F 12 T(222)C 49 |
| to hide the REAL question and keep it OUT OF MIND | T 4 F 14 T(223)C 50 |
| problems of squaring the circle, and carrying pi to infinity are | T 4 F 16 T(223)C 50 |
| ego is capable of making and accepting as real some very | T 4 F 18 T(224)C 51 |
| confusion of sex with aggression, and resulting behavior which is the | T 4 F 18 T(224)C 51 |
| is understandable to the psychologist, and does not produce surprise. The | T 4 F 18 T(224)C 51 |
| patient rather than his own, and to limit his questions about | T 4 F 18 T(224)C 51 |
| questions about both the patient AND himself to the trivial. | T 4 F 18 T(224)C 51 |
| you unable to heal him AND yourselves. Be ALWAYS unwilling to | T 4 F 19 T(224)C 51 |
| be living in this world. And since this is a sensible | T 4 G 2 T(224)C 51 |
| liked the idea of invisibility, and was particularly open to the | T 4 G 3 T(225)C 52 |
| It is not a continuum, and it is NOT understood by | T 4 G 4 T(225)C 52 |
| Vaguely the ego senses threat, and, being unable to realize that | T 4 G 5 T(225)C 52 |
| a meaningless phrase because all and a little in this context | T 4 G 5 T(225)C 52 |
| however, is a scarcity concept, and this the ego understands well | T 4 G 5 T(225)C 52 |
| source of its perceived threat. And if YOU associate yourself WITH | T 4 G 6 T(225)C 52 |
| you cannot dismiss it lightly, and MUST realize how much of | T 4 G 6 T(225)C 52 |
| life has continued without interruption, and has been and always will | T 4 G 7 T(225)C 52 |
| without interruption, and has been and always will be totally unaffected | T 4 G 7 T(225)C 52 |
| dissociate. The ratio of repression and --- Manuscript | T 4 G 7 T(225)C 52 |
| as a very powerful receiving and sending channel, a description I | T 4 G 8 T(226)C 53 |
| because you are more dissociative and less repressed. T 4 | T 4 G 8 T(226)C 53 |
| the graciousness of your indebtedness and the holy perception it would | T 4 G 9 T(226)C 53 |
| can easily flow across it and obliterate it forever. T | T 4 G 9 T(226)C 53 |
| increase as you turn more and more often to me instead | T 4 G 10 T(226)C 53 |
| that one choice brings peace and joy while another brings chaos | T 4 G 10 T(226)C 53 |
| joy while another brings chaos and disaster needs much conditioning. The | T 4 G 10 T(226)C 53 |
| pain itself is an ego-illusion, and can never induce more than | T 4 G 11 T(226)C 53 |
| recognition is made by YOU and NOT by your ego, the | T 4 G 12 T(226)C 53 |
| recognition ITSELF establishes that you and your ego CANNOT be identical | T 4 G 12 T(226)C 53 |
| or punishing it. The ego and the Soul DO NOT KNOW | T 4 G 13 T(227)C 54 |
| Holy One shares my trust and always approves my Atonement decisions | T 4 G 14 T(227)C 54 |
| in it as a man, and can now complete it through | T 4 G 15 T(227)C 54 |
| other men. My chosen receiving and sending channels cannot fail, because | T 4 G 15 T(227)C 54 |
| you to the Holy One, and through MY perception HE can | T 4 G 15 T(227)C 54 |
| come to know each other, and one moment of real recognition | T 4 G 16 T(227)C 54 |
| grateful to him for that, and I hope he will not | T 4 G 17 T(227)C 54 |
| much more apparent in you, and repression is much more evident | T 4 G 17 T(227)C 54 |
| Bill might do well, - and you could help him here | T 4 G 18 T(228)C 55 |
| more on HIS dissociative tendencies and not try to deal with | T 4 G 18 T(228)C 55 |
| his habit of disengaging himself, and when I spoke to him | T 4 G 19 T(228)C 55 |
| are all forms of dissociation, and these weaker forms were always | T 4 G 19 T(228)C 55 |
| dissociate more than he thinks, and that is why he cannot | T 4 G 19 T(228)C 55 |
| your brothers. Withdrawal is frightening, and you do not recognize all | T 4 G 20 T(228)C 55 |
| recognize what she ALREADY knows and has dissociated. T 4 | T 4 G 20 T(228)C 55 |
| afraid of all complete involvements, and believe that they lessen YOU | T 4 G 21 T(228)C 55 |
| brother, you DO approach me, and as you withdraw from him | T 4 G 21 T(228)C 55 |
| brothers. Learn first of them, and you will be ready to | T 4 G 22 T(228)C 55 |
| miserable he is WITHOUT it, and bring it near very slowly | T 4 G 23 T(229)C 56 |
| his misery with its ABSENCE, and to associate the OPPOSITE of | T 4 G 23 T(229)C 56 |
| associate misery with the ego, and joy with your Soul. You | T 4 G 24 T(229)C 56 |
| T 4 H. Creation and Communication (N 508 6:72 | T 4 H 0 T(229)C 56 |
| specific, although they frequently change, and although the mind is naturally | T 4 H 1 T(229)C 56 |
| its need to protect itself, and it will disrupt communication when | T 4 H 3 T(229)C 56 |
| everything it know is true, and does not respond at all | T 4 H 4 T(229)C 56 |
| created. It is in complete and direct communication with every aspect | T 4 H 4 T(230)C 57 |
| because it is in complete and direct communication with its Creator | T 4 H 4 T(230)C 57 |
| the will of God. Creation and communication are synonymous. God created | T 4 H 5 T(230)C 57 |
| the reception of His Mind and Will. Since only beings of | T 4 H 5 T(230)C 57 |
| Creations naturally communicate with Him and communicate like Him. This communication | T 4 H 5 T(230)C 57 |
| quality is universal in application, and not subject to ANY judgment | T 4 H 5 T(230)C 57 |
| God made you BY this and FOR this. The mind can | T 4 H 6 T(230)C 57 |
| is SPECIFIC in how, what, and with whom communication is worth | T 4 H 7 T(230)C 57 |
| real home, your real temple, and your real self. T | T 4 H 7 T(230)C 57 |
| Abstraction takes joy in application, and that is what creation MEANS | T 4 H 8 T(230)C 57 |
| what creation MEANS. How, what, and to whom are irrelevant, because | T 4 H 8 T(230)C 57 |
| is no difference between having and being, as there is in | T 4 H 8 T(230)C 57 |
| 58 thanks, and no perceptions with which to | T 4 H 9 T(231)C 58 |
| complete because YOURS is incomplete. And THIS He does know. He | T 4 H 9 T(231)C 58 |
| it in his own Being and its experience of His Sons’ | T 4 H 9 T(231)C 58 |
| when His Channels are closed, and He IS lonely when the | T 4 H 9 T(231)C 58 |
| its content cannot be expressed, and it is intensely personal to | T 4 H 10 T(231)C 58 |
| IS their praise of God, and He will return their praise | T 4 H 11 T(231)C 58 |
| because they are like Him and can rejoice together. God goes | T 4 H 11 T(231)C 58 |
| God goes out to them and through them, and there is | T 4 H 11 T(231)C 58 |
| to them and through them, and there is great joy throughout | T 4 H 11 T(231)C 58 |
| you can be truly helpful, and to whoever can follow my | T 4 H 12 T(231)C 58 |
| meetings for very good reasons, and I want him to know | T 4 H 12 T(231)C 58 |
| medical orientation emphasizes the body, and the vocational orientation stresses the | T 4 I 1 T(231)C 58 |
| too, has asked for help, and he has been helped whenever | T 4 I 2 T(232)C 59 |
| afraid of its own weakness and the weakness of its chosen | T 4 I 3 T(232)C 59 |
| the demands of the dependent, and from the sight of a | T 4 I 4 T(232)C 59 |
| body. Your ego is threatened, and blocks your natural impulse to | T 4 I 4 T(232)C 59 |
| allow your ego to recover, and to regain enough strength to | T 4 I 4 T(232)C 59 |
| of hurt need true helpfullness, and whenever they are met with | T 4 I 5 T(232)C 59 |
| He offers praise to you, and you must offer it to | T 4 I 6 T(232)C 59 |
| their ego perceive as weakened and damaged. By these evaluations, they | T 4 I 7 T(232)C 59 |
| 60 weakened and damaged their own helpfullness, and | T 4 I 7 T(233)C 60 |
| and damaged their own helpfullness, and have thus set their own | T 4 I 7 T(233)C 60 |
| egos need to avoid and withdraw. T 4 I | T 4 I 7 T(233)C 60 |
| behalf of your own rehabilitation AND Helens, and much more | T 4 I 8 T(233)C 60 |
| own rehabilitation AND Helens, and much more universally as well | T 4 I 8 T(233)C 60 |
| CHAPTER 5 HEALING AND WHOLENESS T 5 A. Introduction | T 5 A 0 T(233)C 60 |
| you have to gladden yourselves, and how many you have refused | T 5 A 1 T(233)C 60 |
| willingness to share in it, and thus promotes the minds | T 5 A 1 T(233)C 60 |
| responses at the same time, and thus deprive others of the | T 5 A 2 T(233)C 60 |
| MUST be happy. If fear and love cannot coexist, and if | T 5 A 2 T(233)C 60 |
| fear and love cannot coexist, and if it is impossible to | T 5 A 2 T(233)C 60 |
| impossible to be wholly fearful and remain alive, then the only | T 5 A 2 T(233)C 60 |
| is no difference between love and joy. Therefore, the only possible | T 5 A 2 T(233)C 60 |
| the same as to integrate and MAKE ONE. That is why | T 5 A 3 T(233)C 60 |
| is done. Every part benefits, and benefits equally. YOU are being | T 5 A 3 T(233)C 60 |
| it radiates throughout the Sonship and returns thanks to the Father | T 5 A 4 T(234) C 61 |
| two minds perceive their oneness, and become glad. This gladness calls | T 5 B 1 T(234) C 61 |
| Sonship to rejoice with them, and let God Himself go out | T 5 B 1 T(234) C 61 |
| Himself go out into them and through them. Only the healed | T 5 B 1 T(234) C 61 |
| knows no difference between being and having. The higher mind thinks | T 5 B 2 T(234) C 61 |
| laws which the Soul obeys, and therefore honors only the laws | T 5 B 2 T(234) C 61 |
| To Him, getting is meaningless, and giving is all. Having everything | T 5 B 2 T(234) C 61 |
| reinforces it in YOUR mind, and thus INCREASES it. T | T 5 B 3 T(234) C 61 |
| ego has made between giving and LOSING is gone. Let us | T 5 B 4 T(234) C 61 |
| is it possible that giving and losing can be meaningfully associated | T 5 B 4 T(234) C 61 |
| that I could reach up and bring the Holy Spirit down | T 5 B 5 T(235)C 62 |
| was also in Christ Jesus, and uses this as a BLESSING | T 5 B 5 T(235)C 62 |
| as the Healer, the Comforter, and the Guide. He is also | T 5 B 6 T(235)C 62 |
| separate, apart from the Father and from the Son. I myself | T 5 B 6 T(235)C 62 |
| the Son. I myself said, and if I go I will | T 5 B 6 T(235)C 62 |
| will send you ANOTHER comforter, and he will abide with you | T 5 B 6 T(235)C 62 |
| precisely because it IS symbolic, and therefore open to many different | T 5 B 7 T(235)C 62 |
| different interpretations. As a man and as one of Gods | T 5 B 7 T(235)C 62 |
| Holy Spirit, taught me first and foremost that this Inspiration is | T 5 B 7 T(235)C 62 |
| the separation as a protection, and inspired the beginning of the | T 5 B 9 T(235)C 62 |
| was no need for healing and no-one was comfortless. T | T 5 B 9 T(235)C 62 |
| elements in the old learning and the new situation to which | T 5 C 2 T(235)C 62 |
| its universality is perfectly clear, and no-one who receives it could | T 5 C 4 T(236)C 63 |
| it is incapable of attack, and is therefore truly open. This | T 5 C 5 T(236)C 63 |
| the healing which it brings, and leads the mind beyond its | T 5 C 7 T(236)C 63 |
| were before healing was needed, and will be when they have | T 5 C 8 T(236)C 63 |
| placed it in your mind, and although you can keep it | T 5 C 9 T(236)C 63 |
| It is partly His will and partly yours. The miracle itself | T 5 C 9 T(236)C 63 |
| union of will between Father and Son. T 5 C | T 5 C 9 T(236)C 63 |
| before it had only being, and would not have understood the | T 5 C 10 T(236)C 63 |
| returned to creating. The Atonement and the separation began at the | T 5 C 10 T(237)C 64 |
| you. One you made yourself, and that one is not of | T 5 C 11 T(237)C 64 |
| to where you were before and will be again. T | T 5 C 11 T(237)C 64 |
| to hear ONLY that voice and no other. It takes effort | T 5 D 1 T(237)C 64 |
| no other. It takes effort and great willingness to learn. It | T 5 D 1 T(237)C 64 |
| final lesson that I learned, and Gods Sons are as | T 5 D 1 T(237)C 64 |
| When the Atonement is complete and the whole Sonship is healed | T 5 D 1 T(237)C 64 |
| God, to bless THEIR creations and keep them in the light | T 5 D 1 T(237)C 64 |
| in darkness enter your minds, and so you need a new | T 5 D 2 T(237)C 64 |
| before which dissociation falls away, and the Kingdom of Heaven breaks | T 5 D 2 T(237)C 64 |
| there is a RIGHT way and also a WRONG way, one | T 5 D 3 T(237)C 64 |
| way, one to be chosen and the other avoided. By choosing | T 5 D 3 T(237)C 64 |
| calls you both to remember and forget. You have chosen to | T 5 D 4 T(238)C 65 |
| he gain the whole world and lose his own Soul? This | T 5 D 7 T(238)C 65 |
| is in Heaven. Both Heaven and Earth are in YOU, because | T 5 D 8 T(238)C 65 |
| both are in your wills, and therefore in your minds. The | T 5 D 8 T(238)C 65 |
| given you the two voices, and you must choose at which | T 5 D 8 T(239)C 66 |
| me all power in Heaven and earth. My only gift to | T 5 D 9 T(239)C 66 |
| It is MADE BY GIVING, and is therefore the one act | T 5 D 9 T(239)C 66 |
| models in the learning process, and the importance of the models | T 5 D 10 T(239)C 66 |
| of the models you value and choose to follow in determining | T 5 D 10 T(239)C 66 |
| this decision CAN be made, and that YOU can make it | T 5 D 10 T(239)C 66 |
| me is also in YOU, and that you can let it | T 5 D 10 T(239)C 66 |
| it hears only ONE VOICE, and answers in ONE WAY. | T 5 D 10 T(239)C 66 |
| is the call to awake and be glad. The world is | T 5 D 11 T(239)C 66 |
| the Holy Spirit within you, and teach your brothers to listen | T 5 D 12 T(239)C 66 |
| heal by sharing my decision and MAKING IT STRONGER. As we | T 5 D 12 T(239)C 66 |
| to attract the whole Sonship, and to bring it back into | T 5 D 12 T(239)C 66 |
| that Yoke means join together, and burden means message. Let us | T 5 D 13 T(239)C 66 |
| statement my yoke is easy and my burden light in this | T 5 D 13 T(239)C 66 |
| is a response to MOTIVATION, and motivation is will. I have | T 5 D 14 T(240)C 67 |
| the model for your thought, and behave like me as a | T 5 D 14 T(240)C 67 |
| is for YOU, to hear and give away as you answer | T 5 D 15 T(240)C 67 |
| His Mind is partly YOURS and also PARTLY GODs. This | T 5 E 1 T(241)C 68 |
| you see it in him, and thus acknowledge its BEING. Bill | T 5 E 3 T(241)C 68 |
| C 69 and must therefore be shared to | T 5 E 3 T(242)C 69 |
| two ways of seeing you, and also that they are diametrically | T 5 E 4 T(242)C 69 |
| Holy Spirit in HIS mind, and perceive it in YOURS. What | T 5 E 5 T(242)C 69 |
| Will itself is an idea, and is therefore strengthened by being | T 5 E 6 T(242)C 69 |
| the Holy Spirit in YOURSELVES, and that is why your meditations | T 5 E 6 T(242)C 69 |
| a TIME idea. Both time AND delay are meaningless in eternity | T 5 E 7 T(243)C 70 |
| egos notions, because true and false perceptions are THEMSELVES opposed | T 5 E 7 T(243)C 70 |
| it is with the ego and the soul, and with time | T 5 E 7 T(243)C 70 |
| the ego and the soul, and with time and eternity. | T 5 E 7 T(243)C 70 |
| the soul, and with time and eternity. T 5 E | T 5 E 7 T(243)C 70 |
| the interpretations of the ego and the knowledge of the Soul | T 5 E 9 T(243)C 70 |
| by understanding. Understanding is light, and light leads to knowledge. The | T 5 E 10 T(244)C 71 |
| rightful place in the Sonship, and the rightful place of the | T 5 E 11 T(244)C 71 |
| is your life, your eternity, and YOURSELF. It is of this | T 5 E 11 T(244)C 71 |
| welcome by welcoming peace. Peace and eternity are as closely related | T 5 E 12 T(244)C 71 |
| closely related as are time and war. Perception as well as | T 5 E 12 T(244)C 71 |
| the idea of unity can, and either way, it will be | T 5 E 13 T(245)C 72 |
| is a place of peace, and peace is of God. | T 5 E 14 T(245)C 72 |
| Holy Spirit must perceive time and re-interpret into the timeless. The | T 5 E 15 T(245)C 72 |
| because it must work with and for a mind that IS | T 5 E 16 T(246)C 73 |
| that IS in opposition. Correct and learn, and be open to | T 5 E 16 T(246)C 73 |
| in opposition. Correct and learn, and be open to learning. You | T 5 E 16 T(246)C 73 |
| as the Holy Spirit looks, and understand as He understands. His | T 5 E 16 T(246)C 73 |
| is in Holy Communion always, and He is part of YOU | T 5 E 16 T(246)C 73 |
| the remembrance of things past and to come. He holds this | T 5 E 16 T(246)C 73 |
| T 5 F. Therapy and Teaching (N 558 6:122 | T 5 F 0 T(247)C 74 |
| to be a loving, wise, and very understanding therapist, except for | T 5 F 1 T(247)C 74 |
| effort, to understand someone else and to be helpful to him | T 5 F 1 T(247)C 74 |
| saved all of your kindnesses and every loving thought you have | T 5 F 2 T(247)C 74 |
| loving thought you have had, and I assure you, you have | T 5 F 2 T(247)C 74 |
| errors which hid their light, and have kept them for you | T 5 F 2 T(247)C 74 |
| radiance. They are beyond destruction and beyond guilt. They came from | T 5 F 2 T(247)C 74 |
| the Holy Spirit within YOU, and we know that what God | T 5 F 2 T(247)C 74 |
| retain the fear in awareness, and to resort to displacement, which | T 5 F 3 T(247)C 74 |
| not perceive HIM as dissociated, and can help him with his | T 5 F 3 T(247)C 74 |
| difficulty in seeing YOU dissociate, and does not have to deal | T 5 F 3 T(248)C 75 |
| that you perceive as fearful, and teach you ONLY what is | T 5 F 4 T(248)C 75 |
| not good was ever created, and therefore CANNOT be protected. What | T 5 F 5 T(248)C 75 |
| makes it KEEPS TO ITSELF, and so it is without strength | T 5 F 5 T(248)C 75 |
| healing to the higher part, and thus render your creating (creation | T 5 F 5 T(248)C 75 |
| the real difference between neurotic and healthy’ guilt feelings was that | T 5 F 6 T(248)C 75 |
| ego for atoning without sharing, and for asking for pardon without | T 5 F 6 T(249)C 76 |
| NEVER calls for real atonement, and cannot tolerate real forgiveness, which | T 5 F 6 T(249)C 76 |
| ideas you did NOT share, and which were therefore too weak | T 5 F 8 T(249)C 76 |
| you are part of God, and the Sonship is one, you | T 5 F 9 T(249)C 76 |
| Gods way of creating, and also YOURS. Your ego can | T 5 F 9 T(250)C 77 |
| as much as you learn, and that will keep you in | T 5 F 10 T(250)C 77 |
| that you cannot be hurt, and do not want to show | T 5 F 11 T(250)C 77 |
| that he CANNOT hurt you, and hold nothing against him, or | T 5 F 11 T(250)C 77 |
| by formal means, by guidance, and above all BY EXAMPLE. If | T 5 F 12 T(250)C 77 |
| means the sharing of ideas, and the awareness that to share | T 5 F 12 T(250)C 77 |
| Kingdom BECAUSE it is united, and the ego fades away and | T 5 F 12 T(251)C 78 |
| and the ego fades away and is undone in the presence | T 5 F 12 T(251)C 78 |
| learned I give you freely, and the mind which was in | T 5 F 13 T(251)C 78 |
| all of us by UNDOING, and thus lifts the burden you | T 5 F 13 T(251)C 78 |
| to God where you belong. And how can you find this | T 5 F 13 T(251)C 78 |
| complete until YOU join it, and give it away. As you | T 5 F 14 T(251)C 78 |
| would be to forsake myself and God who created me. You | T 5 F 14 T(251)C 78 |
| me. You will forsake yourselves and your God if you forsake | T 5 F 14 T(251)C 78 |
| see him as he is, and KNOW that he belongs to | T 5 F 14 T(251)C 78 |
| they occur at different levels, and include opposite thoughts at the | T 5 F 15 T(252)C 79 |
| He also keeps for YOU. And of such is the Kingdom | T 5 F 15 T(252)C 79 |
| the complete can think completely, and the thinking of God lacks | T 5 F 16 T(252)C 79 |
| except its beauty, is gone, and nothing is left except a | T 5 F 17 T(252)C 79 |
| You go WITH my blessing and FOR my blessing. Hold it | T 5 F 17 T(252)C 79 |
| FOR my blessing. Hold it and share it, that it may | T 5 F 17 T(252)C 79 |
| of God in your heart, and in your hands, to hold | T 5 F 17 T(252)C 79 |
| in your hands, to hold and share. The heart is pure | T 5 F 17 T(252)C 79 |
| is pure to hold it, and the hands are strong to | T 5 F 17 T(252)C 79 |
| in whose Heart and Hands we have our being | T 5 F 17 T(253)C 80 |
| Perhaps this will become clearer and more personally meaningful if the | T 5 G 1 T(254)C 81 |
| the blessed residue IS restored, and therefore continues in creation. What | T 5 G 2 T(254)C 81 |
| of giving rise to guilt, and must give rise to joy | T 5 G 2 T(254)C 81 |
| ego, you WILL experience guilt, and you WILL fear punishment. The | T 5 G 5 T(255)C 82 |
| quite literally a fearful thought. And however ridiculous the idea of | T 5 G 5 T(255)C 82 |
| It REPRESENTS a delusional system, and it speaks FOR it. Listening | T 5 G 5 T(255)C 82 |
| attempt to remedy the situation. And you will also succeed. The | T 5 G 8 T(256)C 83 |
| to God a punishing attempt, and then takes over this intent | T 5 G 9 T(256)C 83 |
| ARE answering it every minute and every second, and each moment | T 5 G 10 T(257)C 84 |
| every minute and every second, and each moment of decision is | T 5 G 10 T(257)C 84 |
| which your mind CAN accept and obey. The ego and the | T 5 G 11 T(257)C 84 |
| accept and obey. The ego and the Holy Spirit are the | T 5 G 11 T(257)C 84 |
| to you. God created one, and so you cannot eradicate it | T 5 G 11 T(257)C 84 |
| what God creates is irreversible and unchangeable. What YOU have made | T 5 G 11 T(257)C 84 |
| of thought comes FROM God and is IN God. As part | T 5 G 12 T(257)C 84 |
| CAN think apart from God, and WANT to. T 5 | T 5 G 12 T(258)C 85 |
| by guilt at its inception, and MAINTAINED by guilt in its | T 5 G 13 T(258)C 85 |
| they order their OWN thought, and must therefore obey its orders | T 5 G 13 T(258)C 85 |
| is to accept the ATONEMENT, and I assure you that it | T 5 G 13 T(258)C 85 |
| the remedy FOR a thought-disorder, and a remedy whose efficacy is | T 5 G 14 T(258)C 85 |
| T 5 H. Time and Eternity (N 577 6:141 | T 5 H 0 T(258)C 85 |
| mind will affect both behavior AND experience. And what you will | T 5 H 1 T(258)C 85 |
| affect both behavior AND experience. And what you will you EXPECT | T 5 H 1 T(258)C 85 |
| mind DOES create your future, and CAN turn it back to | T 5 H 1 T(259)C 86 |
| time rather than in eternity, and have therefore changed your belief | T 5 H 2 T(259)C 86 |
| But election is both free and alterable. You do NOT belong | T 5 H 2 T(259)C 86 |
| of FUTURE retaliation or abandonment, and thus ensure that the future | T 5 H 3 T(259)C 86 |
| IS the egos continuity, and gives it a false sense | T 5 H 3 T(259)C 86 |
| from it. But you can and MUST. God offers you the | T 5 H 3 T(259)C 86 |
| for peace, viciousness for love, and pain for joy. T | T 5 H 3 T(259)C 86 |
| only to unchain your will and make it free. Your egos | T 5 H 4 T(259)C 86 |
| egos cannot accept this freedom, and will oppose your free decision | T 5 H 4 T(259)C 86 |
| decision at every possible moment, and in every possible way. | T 5 H 4 T(259)C 86 |
| C 87 And as its maker, you KNOW | T 5 H 4 T(260)C 87 |
| God. Remember the Kingdom always, and remember that you who are | T 5 H 4 T(260)C 87 |
| you always of His fairness, and let me teach you how | T 5 H 4 T(260)C 87 |
| first one has been made, and speaking itself was unnecessary before | T 5 H 5 T(260)C 87 |
| The ego speaks in judgment, and the Holy Spirit reverses its | T 5 H 5 T(260)C 87 |
| the fathers unto the third and the fourth generation. And also | T 5 H 7 T(261)C 88 |
| third and the fourth generation. And also, The wicked shall perish | T 5 H 7 T(261)C 88 |
| the fathers unto the third and fourth generation, as interpreted by | T 5 H 10 T(261)C 88 |
| what former generations have thought, and thus release THEIR thoughts from | T 5 H 10 T(261)C 88 |
| loveless thought MUST be undone, and even the word undone is | T 5 H 11 T(262)C 89 |
| But because it is uncreative, and therefore unsharing, it WILL be | T 5 H 11 T(262)C 89 |
| the egos dark glass, and remember also that we said | T 5 H 13 T(262)C 89 |
| against a child of God, and every witness to guilt in | T 5 H 13 T(262)C 89 |
| because it speaks for Him, and therefore speaks truly. It WILL | T 5 H 14 T(262)C 89 |
| patience calls upon infinite Love, and by producing results NOW renders | T 5 H 15 T(263)C 90 |
| to return YOU to eternity and remain to bless YOUR creations | T 5 H 16 T(263)C 90 |
| He is so truly blessed. And because He has been given | T 5 H 16 T(263)C 90 |
| quite frequently in the Bible, and also here, under many different | T 5 I 1 T(264)C 91 |
| here are confusing without explanation, and the attempt to shift Thee | T 5 I 2 T(264)C 91 |
| understanding because he was afraid, and as you know all too | T 5 I 3 T(264)C 91 |
| good judgment. Fear DISTORTS thinking, and therefore DISorders thought. Freuds | T 5 I 3 T(264)C 91 |
| knows what fixation REALLY means and does NOT yield to it | T 5 I 5 T(265)C 92 |
| means the state of light, and enlightenment IS understanding. It stands | T 5 I 5 T(265)C 92 |
| to dawn upon his mind, and enlighten it truly. As a | T 5 I 6 T(265)C 92 |
| result, he overlooked NOW entirely, and merely saw the continuity of | T 5 I 6 T(265)C 92 |
| saw the continuity of past and future. T 5 I | T 5 I 6 T(265)C 92 |
| careful. This confusion between careful and careless led him to confuse | T 5 I 8 T(266)C 93 |
| the threat of fixation remained, and could never be completely eliminated | T 5 I 9 T(266)C 93 |
| was both an honest man and a healer. He was therefore | T 5 I 9 T(266)C 93 |
| insane at the perceptual level, and was unable to relinquish the | T 5 I 9 T(266)C 93 |
| on God in your creation, and the pull of this fixation | T 5 I 10 T(267)C 94 |
| can plan for your safety and joy better than He can | T 5 I 11 T(267)C 94 |
| choose to accept His care, and use the infinite power OF | T 5 I 12 T(267)C 94 |
| heal YOU. Sanity IS wholeness. And the sanity of your brothers | T 5 I 13 T(268)C 95 |
| commended His Spirit to you, and asks that you commend yours | T 5 I 13 T(268)C 95 |
| you are of one mind and Spirit with Him. T | T 5 I 13 T(268)C 95 |
| egos need to separate, and your willingness to side with | T 5 I 14 T(268)C 95 |
| made His Plan perfectly clear and perfectly explicit to you, and | T 5 I 15 T(268)C 95 |
| and perfectly explicit to you, and have also told you of | T 5 I 15 T(268)C 95 |
| your part in His Plan and how urgent it is that | T 5 I 15 T(268)C 95 |
| more. He is both ONE and AT ONE. If he will | T 5 I 16 T(268)C 95 |
| that you can share them and thus help each other to | T 5 I 17 T(269)C 96 |
| that way, however, was YOURS, and can therefore be undone. It | T 5 I 18 T(269)C 96 |
| firm with yourselves in this, and keep yourselves fully aware of | T 5 I 20 T(269)C 96 |
| which the error was made, and give it over to the | T 5 I 20 T(269)C 96 |
| CHAPTER 6 ATTACK AND FEAR T 6 A. Introduction | T 6 A 0 T(271)C 98 |
| the inevitable association of anger and FEAR is not always so | T 6 A 1 T(271)C 98 |
| attacked; the attack was JUSTIFIED; and you are in no way | T 6 A 1 T(271)C 98 |
| attacked, attack HAS no justification, and you ARE responsible for what | T 6 A 2 T(271)C 98 |
| as your model for learning. And we have often said that | T 6 A 2 T(271)C 98 |
| helpful learning device. EVERYONE teaches, and teaches all the time. This | T 6 A 2 T(271)C 98 |
| accepted any premises at all. And NO-ONE can organize his life | T 6 A 2 T(271)C 98 |
| kind, he lives by it and TEACHES it. T 6 | T 6 A 2 T(271)C 98 |
| allegiance to your thought systems, and therefore have developed the capacity | T 6 A 3 T(271)C 98 |
| example of allegiance to apathy, and you have become a startling | T 6 A 3 T(271)C 98 |
| is wholly devoid of fear, and therefore wholly benign in what | T 6 B 1 T(272)C 99 |
| it facilitates. It can be, and has been, misunderstood. But this | T 6 B 1 T(272)C 99 |
| me to share my decision and thus MAKE IT STRONGER. I | T 6 B 2 T(272)C 99 |
| that the Sonship need take, and that it should means RELEASE | T 6 B 2 T(272)C 99 |
| the purpose of the crucifixion and how it actually LED to | T 6 B 2 T(272)C 99 |
| make to your own lives, and if you will consider it | T 6 B 2 T(272)C 99 |
| means anger, anger fosters assault, and assault promotes fear. The real | T 6 B 3 T(272)C 99 |
| This, of course, is impossible, and must be fully understood AS | T 6 B 3 T(272)C 99 |
| one BODY can assault another, and can even destroy it. But | T 6 B 4 T(272)C 99 |
| MUST be accepting false premises and TEACHING THEM TO OTHERS. The | T 6 B 4 T(273)C 100 |
| equating yourself with the destructible, and are therefore regarding yourself insanely | T 6 B 4 T(273)C 100 |
| that I am like you, and you are like me. But | T 6 B 4 T(273)C 100 |
| persecuted as the world judges, and did NOT share this evaluation | T 6 B 5 T(273)C 100 |
| share this evaluation for myself. And because I did not share | T 6 B 5 T(273)C 100 |
| a DIFFERENT interpretation of attack, and one which I DO want | T 6 B 5 T(273)C 100 |
| IS the Truth in you, and KNOW that it cannot be | T 6 B 6 T(273)C 100 |
| less extreme temptations to misperceive, and NOT to accept them falsely | T 6 B 6 T(273)C 100 |
| Do not believe there is, and do not TEACH that there | T 6 B 7 T(273)C 100 |
| WILL teach. Believe with me, and we will become equal as | T 6 B 7 T(273)C 100 |
| God placed it there Himself, and so it is true forever | T 6 B 7 T(274)C 101 |
| forever. I believed in it, and therefore made it forever true | T 6 B 7 T(274)C 101 |
| share my decision to hear (and be) only one voice, because | T 6 B 8 T(274)C 101 |
| it weakens them as teachers AND learners. But yet I know | T 6 B 8 T(274)C 101 |
| really betray themselves or me, and that it is still on | T 6 B 8 T(274)C 101 |
| is where an altar is, and the presence of the altar | T 6 B 9 T(274)C 101 |
| elected, both for your sake AND mine, to demonstrate that the | T 6 B 10 T(274)C 101 |
| was betrayed, abandoned, beaten, torn, and finally killed. It was perfectly | T 6 B 10 T(274)C 101 |
| I had not harmed anyone and had healed many. We are | T 6 B 10 T(274)C 101 |
| That was their only purpose, and that is the only way | T 6 B 10 T(274)C 101 |
| as the Way, the Truth, and the Light. T 6 | T 6 B 10 T(275)C 102 |
| can learn from their experiences and gain from them WITHOUT experiencing | T 6 B 11 T(275)C 102 |
| the Holy Spirit IS one, and anyone who listens is inevitably | T 6 B 11 T(275)C 102 |
| B 12. My brothers and yours are constantly engaged in | T 6 B 12 T(275)C 102 |
| to give in to anger and assault would NOT be as | T 6 B 12 T(275)C 102 |
| link between God the Father and His separated Sons. If you | T 6 B 13 T(275)C 102 |
| only this need in them, and do not respond to any | T 6 B 13 T(275)C 102 |
| will have learned of me, and be as eager to share | T 6 B 13 T(275)C 102 |
| the crucifixion is very simple and perfectly clear: teach ONLY love | T 6 B 14 T(275)C 102 |
| The Apostles often misunderstood it, and always for the same reason | T 6 B 14 T(275)C 102 |
| made them vulnerable to projection, and out of their own fear | T 6 B 14 T(276)C 103 |
| reversal. Judas was my brother and a Son of God, as | T 6 B 16 T(276)C 103 |
| the Apostles for their teaching, and fully aware of the extent | T 6 B 17 T(276)C 103 |
| outstanding example of this confusion, and has literally believed for years | T 6 B 18 T(276)C 103 |
| This is because he thought, and still thinks at times, that | T 6 B 18 T(276)C 103 |
| No-one is punished for sins, and the Sons of God are | T 6 B 18 T(277)C 104 |
| involves the projection of blame, and REINFORCES the idea that blame | T 6 B 18 T(277)C 104 |
| of conflict between the ego and the Son of God. It | T 6 B 19 T(277)C 104 |
| just as it is now, and it is still just as | T 6 B 19 T(277)C 104 |
| what you do not appreciate, and FEAR MAKES APPRECIATION IMPOSSIBLE. Whenever | T 6 B 20 T(277)C 104 |
| you do not appreciate it, and will therefore reject it. As | T 6 B 20 T(277)C 104 |
| EACH OTHER is without limit, and MUST be used for their | T 6 B 20 T(277)C 104 |
| is NOT as God thinks, and you must think as He | T 6 B 21 T(277)C 104 |
| rejection of part of it, and this IS the belief in | T 6 C 1 T(277)C 104 |
| wholeness of Gods creation and BY this recognition knows its | T 6 C 1 T(277)C 104 |
| 6 C 2. Exclusion and separation are synonymous. So are | T 6 C 2 T(277)C 104 |
| are synonymous. So are separation and dissociation. We have said before | T 6 C 2 T(277)C 104 |
| before that the separation was and IS dissociation, and also that | T 6 C 2 T(277)C 104 |
| separation was and IS dissociation, and also that once it had | T 6 C 2 T(277)C 104 |
| What you project you disown, and therefore do not believe is | T 6 C 2 T(278)C 105 |
| yourself FIRST out of awareness, and thus imagine that you have | T 6 C 2 T(278)C 105 |
| in your own split mind, and its ONLY purpose is to | T 6 C 3 T(278)C 105 |
| feel DIFFERENT from your brothers and separated FROM them. The ego | T 6 C 3 T(278)C 105 |
| 6 C 4. Projection and attack are inevitably related, because | T 6 C 4 T(278)C 105 |
| your perception of both yourself AND your brothers. It begins by | T 6 C 4 T(278)C 105 |
| which you do not want, and leads directly to your excluding | T 6 C 4 T(278)C 105 |
| are NOT in this world, and the world IS unhappy. How | T 6 C 6 T(279)C 106 |
| God did not put you, and God created you as part | T 6 C 6 T(279)C 106 |
| is both WHERE you are and WHAT you are. This is | T 6 C 6 T(279)C 106 |
| way is to deny yourself AND Him, because it is impossible | T 6 C 7 T(279)C 106 |
| remains the bridge between perception and knowledge. By enabling you to | T 6 C 7 T(279)C 106 |
| you will ultimately meet it and KNOW it. T 6 | T 6 C 7 T(279)C 106 |
| parallel lines do not meet, and conceives of their meeting as | T 6 C 8 T(279)C 106 |
| IN THE FUTURE, if time and space are one dimension. The | T 6 C 8 T(279)C 106 |
| everything was created BY Him and IN Him. God created His | T 6 C 8 T(279)C 106 |
| Sons by extending His Thought and retaining the extensions of His | T 6 C 8 T(279)C 106 |
| thus perfectly united within themselves and with each other because they | T 6 C 8 T(279)C 106 |
| You perceive FROM your mind, and extend your perceptions outward. | T 6 C 9 T(280)C 107 |
| is unnecessary, YOU made it and the Holy Spirit can therefore | T 6 C 10 T(280)C 107 |
| well. He can INSPIRE perception and lead it toward God by | T 6 C 10 T(280)C 107 |
| Gods way of thinking, and thus guaranteeing their ultimate meeting | T 6 C 10 T(280)C 107 |
| perfect alignment with the idea, and therefore DOES NOT WANT IT | T 6 C 10 T(280)C 107 |
| idea of return both necessary AND difficult. God made nothing either | T 6 C 12 T(280)C 107 |
| that the perfect NEED nothing, and CANNOT --- | T 6 C 12 T(280)C 107 |
| line of communication with God, and lets YOUR mind converge with | T 6 C 13 T(281)C 108 |
| is true in YOUR mind, and extends outward to ONLY what | T 6 C 13 T(281)C 108 |
| egos use of projection and projection as the Holy Spirit | T 6 C 14 T(281)C 108 |
| The ego projects to EXCLUDE and therefore to deceive. The Holy | T 6 C 14 T(281)C 108 |
| RECOGNIZING HIMSELF in EVERY mind, and thus perceives them as ONE | T 6 C 14 T(281)C 108 |
| He looks He sees Himself, and because He is UNITED, He | T 6 C 14 T(281)C 108 |
| which God gave TO Him, and for which He must speak | T 6 C 14 T(281)C 108 |
| God lies in that message, and so the peace of God | T 6 C 14 T(281)C 108 |
| given you with perfect impartiality, and only by perceiving Him impartially | T 6 C 15 T(281)C 108 |
| the Light of the world, and by joining our minds IN | T 6 C 15 T(281)C 108 |
| the Kingdom of God together and AS ONE. | T 6 C 15 T(281)C 108 |
| same. We began with having and being, and recently have used | T 6 D 1 T(282)C 109 |
| began with having and being, and recently have used others. Hearing | T 6 D 1 T(282)C 109 |
| recently have used others. Hearing and being is an example, to | T 6 D 1 T(282)C 109 |
| we can also add teaching and being, learning and being, and | T 6 D 1 T(282)C 109 |
| add teaching and being, learning and being, and, above all, PROJECTING | T 6 D 1 T(282)C 109 |
| and being, learning and being, and, above all, PROJECTING and being | T 6 D 1 T(282)C 109 |
| being, and, above all, PROJECTING and being. This is because, as | T 6 D 1 T(282)C 109 |
| the mind of the thinker and extends outward. Therefore, what extends | T 6 D 1 T(282)C 109 |
| mind IS STILL IN IT, and FROM what it extends IT | T 6 D 1 T(282)C 109 |
| the ego does NOT know, and is not concerned with BEING | T 6 D 2 T(282)C 109 |
| defiled. The ego never was and never will be part of | T 6 D 2 T(282)C 109 |
| the ego you CAN hear and learn and teach and project | T 6 D 3 T(282)C 109 |
| you CAN hear and learn and teach and project WHAT IS | T 6 D 3 T(282)C 109 |
| hear and learn and teach and project WHAT IS NOT TRUE | T 6 D 3 T(282)C 109 |
| what you have not learned. And what you teach you strengthen | T 6 D 3 T(282)C 109 |
| ONLY from the Holy Spirit, and teach ONLY by Him. You | T 6 D 4 T(282)C 109 |
| only lesson which IS one. And only BY teaching it can | T 6 D 4 T(282)C 109 |
| learn. If that is true, and it is true indeed, you | T 6 D 5 T(283)C 110 |
| the mind is wholly kind, and because it PROJECTS beneficence, it | T 6 D 6 T(283)C 110 |
| Teach attack in any form, and YOU HAVE LEARNED IT AND | T 6 D 6 T(283)C 110 |
| and YOU HAVE LEARNED IT AND IT WILL HURT YOU. But | T 6 D 6 T(283)C 110 |
| your learning is not immortal, and you can unlearn it BY | T 6 D 6 T(283)C 110 |
| that will make you free, and keep you so as others | T 6 D 6 T(283)C 110 |
| that if teaching is being and learning is being, then teaching | T 6 D 7 T(283)C 110 |
| are learning. Teach only love, and learn that love is yours | T 6 D 7 T(283)C 110 |
| learn that love is yours and YOU are love. | T 6 D 7 T(283)C 110 |
| first, because it is capricious and does NOT mean its maker | T 6 E 1 T(284)C 111 |
| This is because it believes, and correctly, that its maker may | T 6 E 1 T(284)C 111 |
| He has brought you home and you no longer need His | T 6 E 1 T(284)C 111 |
| made the ego without love, and so it does not love | T 6 E 2 T(284)C 111 |
| WITHIN the Kingdom without love, and since the Kingdom IS love | T 6 E 2 T(284)C 111 |
| to regard itself as SEPARATE AND OUTSIDE ITS MAKER, thus speaking | T 6 E 2 T(284)C 111 |
| that believes YOU are separate and outside the Mind of God | T 6 E 2 T(284)C 111 |
| because you HAVE the answer, and THE EGO IS AFRAID OF | T 6 E 3 T(284)C 111 |
| at one time or another, and in one way or another | T 6 E 3 T(284)C 111 |
| in one way or another, AND HAS BEEN ANSWERED. Since the | T 6 E 3 T(284)C 111 |
| He answers FOR ALL TIME, and that means that EVERYONE HAS | T 6 E 3 T(284)C 111 |
| the best defense is attack, and WANTS YOU TO BELIEVE THIS | T 6 E 4 T(285)C 112 |
| will not side with it. And the ego feels badly in | T 6 E 4 T(285)C 112 |
| alliance OF fear. The ego and the body conspire AGAINST your | T 6 E 5 T(285)C 112 |
| body conspire AGAINST your minds, and because they realize that their | T 6 E 5 T(285)C 112 |
| IS its own learning device, and that the learning device is | T 6 E 5 T(285)C 112 |
| mind could POSSIBLY believe this, and no-one in his right mind | T 6 E 5 T(285)C 112 |
| of Him. Nothing else exists, and ONLY this is real. You | T 6 E 6 T(285)C 112 |
| the sleep is not real, and God calls you to awake | T 6 E 6 T(285)C 112 |
| of the egos symbols, and they have confused you. But | T 6 E 6 T(285)C 112 |
| only because you were asleep and DID NOT KNOW. | T 6 E 6 T(285)C 112 |
| see the Truth around you and in you, and you will | T 6 E 7 T(286)C 113 |
| around you and in you, and you will no longer believe | T 6 E 7 T(286)C 113 |
| for you. But the Kingdom and all that you have created | T 6 E 7 T(286)C 113 |
| you, because they are beautiful and true. In the Kingdom, where | T 6 E 7 T(286)C 113 |
| the Kingdom, where you are and what you are is perfectly | T 6 E 7 T(286)C 113 |
| given way to the Creation and to its Eternity. | T 6 E 7 T(286)C 113 |
| presence of Gods accomplishments and also of yours. Accomplishments are | T 6 E 8 T(287)C 114 |
| a guide to FIND it and a MEANS to keep it | T 6 E 10 T(287)C 114 |
| who will strengthen YOUR command, and never detract from it in | T 6 E 10 T(287)C 114 |
| God showed you your perfection, and PROVED to you that you | T 6 E 11 T(287)C 114 |
| the awareness of their perfection, and thus side with the belief | T 6 E 11 T(287)C 114 |
| who have everything need help, and are therefore helpless. | T 6 E 11 T(287)C 114 |
| a law of the mind, and everything God created is faithful | T 6 E 12 T(288)C 115 |
| failure in COMMUNICATION. A harsh and strident form of communication arose | T 6 E 14 T(288)C 115 |
| He cannot impart His joy and know that His Children are | T 6 F 2 T(289)C 116 |
| He thought, My Children sleep, and must be awakened. T | T 6 F 2 T(289)C 116 |
| can you wake children better and more kindly than with a | T 6 F 3 T(289)C 116 |
| that the night is over and the Light has come? You | T 6 F 3 T(289)C 116 |
| RECOGNIZE THE DIFFERENCE between sleeping and waking, so that THEY will | T 6 F 3 T(289)C 116 |
| because it might hurt you and make you unsafe, but if | T 6 F 4 T(289)C 116 |
| you will escape from harm and be safe, and then you | T 6 F 4 T(289)C 116 |
| from harm and be safe, and then you will not be | T 6 F 4 T(289)C 116 |
| is perfectly clear, easily understood, and very easily remembered. | T 6 F 4 T(289)C 116 |
| He does not frighten children, and those who lack wisdom ARE | T 6 F 5 T(290)C 117 |
| He ALWAYS answers their call, and His dependability makes THEM more | T 6 F 5 T(290)C 117 |
| certain. Children DO confuse fantasy and reality, and they ARE frightened | T 6 F 5 T(290)C 117 |
| DO confuse fantasy and reality, and they ARE frightened because they | T 6 F 5 T(290)C 117 |
| Nothing lasting lies in dreams, and the Holy Spirit, shining with | T 6 F 6 T(290)C 117 |
| 7. When your body and your ego and your dreams | T 6 F 7 T(290)C 117 |
| your body and your ego and your dreams are gone, you | T 6 F 7 T(290)C 117 |
| EVERYTHING is accomplished through life, and life is of the mind | T 6 F 7 T(290)C 117 |
| life is of the mind and in the Mind. The body | T 6 F 7 T(290)C 117 |
| body, because it is destructible, and therefore not of the Kingdom | T 6 F 8 T(290)C 117 |
| is clearly a separation device, and therefore does not exist. The | T 6 F 8 T(290)C 117 |
| takes what you have made and translates it into a learning | T 6 F 8 T(290)C 117 |
| SHARED. The body IS separate, and therefore CANNOT be part of | T 6 F 9 T(291)118 |
| you do not understand it and cannot USE it. We have | T 6 F 10 T(291)118 |
| the thought system I teach and want YOU to teach. You | T 6 F 10 T(291)118 |
| the equal Sons of God, and that is FULL APPRECIATION. Nothing | T 6 F 11 T(291)118 |
| is FULL APPRECIATION. Nothing more and nothing less. Without a range | T 6 F 11 T(291)118 |
| order of difficulty IS meaningless, and there must BE no range | T 6 F 11 T(291)118 |
| body for attack, for pleasure, and for pride. The insanity of | T 6 F 12 T(291)118 |
| as a means of COMMUNICATION. And because communicating IS sharing, it | T 6 F 12 T(291)118 |
| as love can be communicated, and therefore can be shared. But | T 6 F 12 T(291)118 |
| communicate fear are promoting attack, and attack always BREAKS communication, and | T 6 F 12 T(291)118 |
| and attack always BREAKS communication, and therefore makes communion impossible. | T 6 F 12 T(291)118 |
| is a very preliminary step, and THE ONLY ONE YOU MUST | T 6 F 14 T(292)119 |
| of the journey, where you and ONLY you must remain. | T 6 F 14 T(292)119 |
| step in reversing your perception and turning it right side up | T 6 F 15 T(292)119 |
| Helen, had taken this step, and because you believed in it | T 6 F 16 T(292)119 |
| to become more consistently awake, and thus begin to waken HIMSELF | T 6 F 16 T(292)119 |
| a basic fear of retaliation and abandonment. This is because they | T 6 G 1 T(293)C 120 |
| because they BELIEVE in attack and rejection, so this is what | T 6 G 1 T(293)C 120 |
| this is what they perceive and teach and LEARN. These insane | T 6 G 1 T(293)C 120 |
| what they perceive and teach and LEARN. These insane concepts are | T 6 G 1 T(293)C 120 |
| result of their own dissociation and projection. What you teach you | T 6 G 1 T(293)C 120 |
| that you can teach wrongly, and therefore TEACH YOURSELVES WRONG. Many | T 6 G 1 T(293)C 120 |
| himself WITH his thought system, and EVERY thought system centers on | T 6 G 2 T(293)C 120 |
| for change is their first and foremost goal. It is also | T 6 G 2 T(293)C 120 |
| It is also their last and final one. Increasing motivation for | T 6 G 2 T(293)C 120 |
| IS a change of mind, and this will INEVITABLY produce fundamental | T 6 G 2 T(293)C 120 |
| apt to INCREASE conflict temporarily, and we can clarify this still | T 6 G 3 T(294)121 |
| point, the equality of having and being is not yet perceived | T 6 G 3 T(294)121 |
| MIND. This MEANS conflicting motivation, and so the lesson CANNOT be | T 6 G 3 T(294)121 |
| learner projects its own split, and therefore does NOT perceive consistent | T 6 G 4 T(294)121 |
| of the ego in himself, and responding primarily TO the ego | T 6 G 4 T(294)121 |
| he IS receiving conflicting messages AND ACCEPTING BOTH. This is the | T 6 G 6 T(295)122 |
| wrote about yourselves quite recently, and with good examples too. It | T 6 G 6 T(295)122 |
| had never heard of it and did not understand it. You | T 6 G 6 T(295)122 |
| strongly reinforced in HIS mind, and so he wanted to teach | T 6 G 6 T(295)122 |
| is clearly TO CHOOSE ONE AND RELINQUISH THE OTHER. If you | T 6 G 7 T(295)122 |
| identify WITH your thought system, and you cannot escape this, and | T 6 G 7 T(295)122 |
| and you cannot escape this, and if you accept two thought | T 6 G 7 T(295)122 |
| both, you are teaching conflict and LEARNING it. But you DO | T 6 G 7 T(295)122 |
| BE no conflict between sanity and insanity, because only one is | T 6 G 8 T(295)122 |
| because only one is true, and therefore only ONE is REAL | T 6 G 8 T(295)122 |
| truth was created by God, and YOUR decision CANNOT change it | T 6 G 8 T(295)122 |
| quiet power of His Voice AND ITS PERFECT CONSISTENCY, it MUST | T 6 G 8 T(295)122 |
| a preliminary step, because having and being are still not equated | T 6 G 10 T(296)C 123 |
| that alternatives have been considered, and ONE has been chosen as | T 6 G 10 T(296)C 123 |
| desire wholly is to CREATE, and creating CANNOT be difficult if | T 6 G 12 T(296)C 123 |
| As you take this step and HOLD THIS DIRECTION, you will | T 6 G 13 T(297)C 124 |
| not yet realize this consistently, and so your progress is intermittent | T 6 G 13 T(297)C 124 |
| Be Vigilant Only for God and His Kingdom (N 663 6 | T 6 H 0 T(298)C 125 |
| the Holy Spirit IS evaluative, and MUST be. Yet His evaluation | T 6 H 1 T(298)C 125 |
| share it. In YOUR mind, and your mind ONLY, He sorts | T 6 H 1 T(298)C 125 |
| the true from the false, and teaches you to judge every | T 6 H 1 T(298)C 125 |
| with truth He accepts it and purifies it. But what is | T 6 H 1 T(298)C 125 |
| keeps the Kingdom perfectly consistent and perfectly unified. T 6 | T 6 H 1 T(298)C 125 |
| on this crucial issue vary, and that is why it promotes | T 6 H 2 T(298)C 125 |
| NEVER varies on this point, and so the ONE mood that | T 6 H 2 T(298)C 125 |
| that does NOT foster joy, and so He alone can keep | T 6 H 2 T(298)C 125 |
| you to teach your errors and LEARN THEM YOURSELVES. He would | T 6 H 3 T(298)C 125 |
| mind to TEACH without judgment and therefore learn to BE without | T 6 H 3 T(299)C 126 |
| Be vigilant ONLY for God and HIS Kingdom. T 6 | T 6 H 3 T(299)C 126 |
| which was PRIMARILY a reversal, and also from the second, which | T 6 H 4 T(299)C 126 |
| the DICHOTOMY between the desirable and the UNdesirable. It therefore makes | T 6 H 4 T(299)C 126 |
| step seems to INCREASE conflict, and the second still ENTAILS it | T 6 H 4 T(299)C 126 |
| on DESPITE chaos. But chaos and consistency CANNOT coexist for long | T 6 H 5 T(299)C 126 |
| you are not recognizing this, and are holding the belief that | T 6 H 5 T(300)127 |
| liberate your will FROM choice, and direct it toward creation WITHIN | T 6 H 6 T(300)127 |
| lessons inherent in the others, and goes beyond them toward real | T 6 H 6 T(300)127 |
| accepting it AS IT IS. And since it IS whole, you | T 6 H 7 T(300)127 |
| that having rests on GIVING and NOT getting. Next you learn | T 6 H 7 T(300)127 |
| you learn what you TEACH, and that you WANT TO LEARN | T 6 H 7 T(300)127 |
| you are WITHOUT the Kingdom, and have therefore excluded yourself FROM | T 6 H 8 T(301)128 |
| that YOU must be INCLUDED, and the BELIEF THAT YOU ARE | T 6 H 8 T(301)128 |
| altars are BELIEFS, but God and His creations are BEYOND belief | T 6 H 9 T(301)128 |
| long as belief in God and His Kingdom is assailed by | T 6 H 10 T(301)128 |
| ego speaks AGAINST His Creation, and therefore DOES engender doubt. You | T 6 H 10 T(301)128 |
| that you PERCEIVE ITS WHOLENESS and have learned that it IS | T 6 H 11 T(301)128 |
| lose awareness of its wholeness, and WILL BE UNABLE TO TEACH | T 6 H 11 T(301)128 |
| ILLUSION. Truth is WITHOUT illusions, and therefore WITHIN the Kingdom. Everything | T 6 H 12 T(302)C 129 |
| God alone in your minds, and thus placed part of your | T 6 H 12 T(302)C 129 |
| has thus DIVIDED YOUR WILL and given you a sick mind | T 6 H 12 T(302)C 129 |
| is healed, it radiates health and thereby TEACHES healing. This establishes | T 6 H 13 T(302)C 129 |
| what you WANT to believe, and entails a willingness to RELINQUISH | T 6 H 14 T(302)C 129 |
| out the NEED for effort, and call upon the BEING which | T 6 H 14 T(303)C 130 |
| BEING which you both HAVE and ARE. THIS recognition is wholly | T 6 H 14 T(303)C 130 |
| because it is ALREADY true and needs no protection. It is | T 6 H 14 T(303)C 130 |
| God. Therefore, inclusion is total and Creation is WITHOUT LIMIT. | T 6 H 14 T(303)C 130 |
| creative power of both God AND His Creations is limitless, but | T 7 A 1 T(303)C 130 |
| process in which you SHARE, and BECAUSE you share it, you | T 7 A 1 T(303)C 130 |
| give birth to their children, and thus give birth AS their | T 7 A 1 T(303)C 130 |
| If you created GOD and He created you, the KINGDOM | T 7 A 2 T(303)C 130 |
| Creation would therefore be limited, and you would NOT be co-creators | T 7 A 2 T(303)C 130 |
| His. HE created the Sonship, and YOU increase it. You HAVE | T 7 A 2 T(304)C 131 |
| become wholly vigilant for God AND the Kingdom. BY ACCEPTING this | T 7 A 3 T(304)C 131 |
| bargain is to LIMIT giving, and this is NOT Gods | T 7 B 1 T(304)C 131 |
| way. YOU are His gifts, and so your gifts must be | T 7 B 1 T(304)C 131 |
| you are DETERMINES your gifts, and if God created you by | T 7 B 2 T(304)C 131 |
| Only joy increases forever. Joy and Eternity are INSEPARABLE. God extends | T 7 B 2 T(304)C 131 |
| God extends outward beyond limits and beyond time, and you, who | T 7 B 2 T(304)C 131 |
| beyond limits and beyond time, and you, who are co-creators with | T 7 B 2 T(304)C 131 |
| Him, extend His Kingdom forever and beyond limit. | T 7 B 2 T(304)C 131 |
| The eternal are in peace and joy forever. T 7 | T 7 B 2 T(305)C 132 |
| certainty of WHAT YOU ARE. And to CREATE like Him is | T 7 B 3 T(305)C 132 |
| words, because words are symbols, and nothing that is true NEEDS | T 7 B 3 T(305)C 132 |
| the meaningLESS into the meaningFUL, and the temporary into the timeLESS | T 7 B 3 T(305)C 132 |
| LAST because He Created FIRST and FOR ALWAYS. It must be | T 7 B 4 T(305)C 132 |
| the beginning, is true now, and will be true forever. What | T 7 B 5 T(306)C 133 |
| is fully shared be withheld and then revealed? T 7 | T 7 B 5 T(306)C 133 |
| resembles the Thought of God, and because of the elements which | T 7 B 6 T(306)C 133 |
| perceiving himself as NOT WHOLE, and therefore IN NEED. If you | T 7 B 6 T(306)C 133 |
| to BOTH OF YOU. Sickness and separation are not of God | T 7 B 6 T(306)C 133 |
| correct perception in your brother AND yourself by SHARING THE HOLY | T 7 C 1 T(306)C 133 |
| you both WITHIN the Kingdom and restores ITS wholeness in your | T 7 C 1 T(306)C 133 |
| because it UNIFIES BY INCREASING, and INTEGRATES BY EXTENDING. T | T 7 C 1 T(306)C 133 |
| is that by obeying them, and I assure you that you | T 7 C 3 T(307)C 134 |
| laws of mind govern thoughts, and you DO respond to two | T 7 C 3 T(307)C 134 |
| personal implies of ONE person, and NOT of others. Interpersonal has | T 7 C 5 T(307)C 134 |
| to use terms like intraMENTAL and interMENTAL WITHOUT seeing them as | T 7 C 5 T(307)C 134 |
| WITHOUT seeing them as different and conflicting, because minds CAN be | T 7 C 5 T(307)C 134 |
| you have projected onto others and therefore believe THEY are. IN | T 7 C 6 T(308)C 135 |
| There is only CERTAINTY. God and His Sons, in the surety | T 7 C 6 T(308)C 135 |
| law by creating BY it. And His Sons, who create LIKE | T 7 C 7 T(308)C 135 |
| be faithful to one meaning, and will therefore CHANGE THE MEANING | T 7 C 8 T(308)C 135 |
| original meaning in ALL respects and in ALL languages. Therefore, He | T 7 C 8 T(308)C 135 |
| differences in form as meaningful, and emphasizes always that THESE DIFFERENCES | T 7 C 8 T(308)C 135 |
| message is ALWAYS the same, and ONLY the meaning matters. | T 7 C 8 T(308)C 135 |
| IS. This is your INHERITANCE, and requires no learning at all | T 7 C 9 T(309)C 136 |
| the intimate connection of learning and memory. Learning is impossible WITHOUT | T 7 C 9 T(309)C 136 |
| before that He teaches remembering and FORGETTING, but the forgetting aspect | T 7 C 10 T(309)C 136 |
| that confusion INTERFERES with meaning, and therefore PREVENTS THE LEARNER FROM | T 7 C 10 T(309)C 136 |
| This Meaning comes from God and IS God. Because it is | T 7 C 11 T(309)C 136 |
| also YOU, you share it and EXTEND it AS YOUR CREATOR | T 7 C 11 T(309)C 136 |
| Communication here is perfectly direct and perfectly united. It is totally | T 7 C 11 T(309)C 136 |
| God. It belongs to Him and is therefore LIKE Him. That | T 7 C 11 T(309)C 136 |
| Him. That IS its reality, and nothing CAN assail it. | T 7 C 11 T(309)C 136 |
| measure it FROM the maximum and identify its position by HOW | T 7 D 1 T(310)C 137 |
| three apples on the table and then took them AWAY, the | T 7 D 1 T(310)C 137 |
| That is why all and nothing are dichotomous, WITHOUT A | T 7 D 2 T(310)C 137 |
| clear in maximal test performance and for EXACTLY the reason you | T 7 D 2 T(310)C 137 |
| can you validly COMPARE responses, and you MUST assume the former | T 7 D 2 T(310)C 137 |
| Abilities are POTENTIALS for learning, and you will apply them to | T 7 D 3 T(310)C 137 |
| TO LEARN. Learning is EFFORT, and effort MEANS will. T | T 7 D 3 T(311)C 138 |
| the ego STILL perceives them and uses them. It does NOT | T 7 D 4 T(311)C 138 |
| areas of YOUR past learning, and has applied them to a | T 7 D 5 T(311)C 138 |
| made the effort to learn, and the Holy Spirit has a | T 7 D 5 T(311)C 138 |
| all contribute to ONE RESULT, and by so doing, their SIMILARITY | T 7 D 6 T(311)C 138 |
| Holy Spirit teaches one lesson and applies it to ALL individuals | T 7 D 7 T(312)C 139 |
| free, He maximizes ALL efforts and ALL results. By teaching the | T 7 D 7 T(312)C 139 |
| you to use it ALWAYS and in ALL WAYS. T | T 7 D 7 T(312)C 139 |
| you, YOU are the Way, and the Truth, and the Light | T 7 D 8 T(312)C 139 |
| the Way, and the Truth, and the Light. YOU did not | T 7 D 8 T(312)C 139 |
| was created to BE shared, and therefore cannot be meaningfully perceived | T 7 D 8 T(312)C 139 |
| eliminating or overlooking its real and ONLY meaning. T 7 | T 7 D 8 T(312)C 139 |
| which you CANNOT REALLY LEARN, and therefore CANNOT REALLY TEACH. But | T 7 E 1 T(312)C 139 |
| then, IS always being undone, and DOES suspect your motives. Your | T 7 E 2 T(313)C 140 |
| perceives itself as at war and therefore in need of allies | T 7 E 2 T(313)C 140 |
| war, must look for brothers and RECOGNIZE all you see AS | T 7 E 2 T(313)C 140 |
| that conflicting interests are possible, and therefore means that you have | T 7 E 3 T(313)C 140 |
| SEEMS to be, but seeming and reality are hardly the same | T 7 E 4 T(313)C 140 |
| reality. This is how having and being are ultimately reconciled, not | T 7 E 4 T(313)C 140 |
| has lit your minds Himself, and keeps your mind lit BY | T 7 E 5 T(314)C 141 |
| This is TOTALLY beyond question. And when you questioned it, you | T 7 E 5 T(314)C 141 |
| is to UNdo the questionable, and thus LEAD TO CERTAINTY. The | T 7 E 5 T(314)C 141 |
| Healing is both an art and a science, as has so | T 7 E 6 T(314)C 141 |
| is the opposite of dis-spiriting, and therefore means to make joyful | T 7 E 6 T(314)C 141 |
| because that would be magic, and therefore would not be real | T 7 E 6 T(314)C 141 |
| Spirit that is ALREADY THERE, and thereby REAWAKEN IT. This is | T 7 E 6 T(314)C 141 |
| is part of the Resurrection and the Life. The SPIRIT is | T 7 E 6 T(314)C 141 |
| mind that can perceive it and be glad IS. | T 7 E 6 T(314)C 141 |
| true, they are perfectly dependable, and therefore universal in application. The | T 7 E 7 T(315)C 142 |
| cannot discover them through prediction, and has NO control over them | T 7 E 7 T(315)C 142 |
| can be misunderstood as magic, and WILL be whenever it is | T 7 E 7 T(315)C 142 |
| SEPARATE from what already is, and perceived as a means for | T 7 E 7 T(315)C 142 |
| Truth can only be RECOGNIZED, and NEED only be recognized. Inspiration | T 7 E 8 T(315)C 142 |
| Inspiration is of the Spirit, and certainty is of God according | T 7 E 8 T(315)C 142 |
| from the voice FOR God and certainty comes from the laws | T 7 E 8 T(315)C 142 |
| it proceeds from His Voice and from His laws. It is | T 7 E 8 T(315)C 142 |
| STATE is unknown to Him, and therefore does not exist. But | T 7 E 8 T(315)C 142 |
| are stupefied, or better, UNAWARE. And BECAUSE they are unaware THEY | T 7 E 8 T(315)C 142 |
| This is Gods will AND yours. --- | T 7 E 9 T(315)C 142 |
| laws of God ESTABLISH this, and the Holy Spirit reminds you | T 7 E 9 T(316)C 143 |
| REMEMBERING THE LAWS OF GOD and FORGETTING the laws of the | T 7 E 9 T(316)C 143 |
| healing you learn of wholeness, and by learning of wholeness you | T 7 E 10 T(316)C 143 |
| into a way of remembering, and NOT perceived as a SEPARATE | T 7 E 10 T(316)C 143 |
| as the Holy Spirits, and it is BECAUSE of this | T 7 E 11 T(316)C 143 |
| ego ALWAYS seeks to divide and separate. The Holy Spirit ALWAYS | T 7 E 11 T(316)C 143 |
| Spirit ALWAYS seeks to unify and HEAL. As you heal, you | T 7 E 11 T(316)C 143 |
| that it HAS this ability, and can offer this ability to | T 7 E 12 T(317)C 144 |
| gift, which you both HAVE and ARE. When you do not | T 7 E 12 T(317)C 144 |
| with the laws of God and RECOGNIZING THEIR UNIVERSALITY. WITHOUT this | T 7 E 12 T(317)C 144 |
| meaning is contained BY them, and IN them. T 7 | T 7 E 12 T(317)C 144 |
| laws of God operate truly, and they can operate ONLY truly | T 7 E 13 T(317)C 144 |
| T 7 F. Healing and the Changelessness of Mind (N | T 7 F 0 T(318)C 145 |
| the BODY can both communicate AND create, and therefore DOES NOT | T 7 F 2 T(318)C 145 |
| can both communicate AND create, and therefore DOES NOT NEED THE | T 7 F 2 T(318)C 145 |
| can ACT like the mind, and therefore IS self-sufficient. But we | T 7 F 2 T(318)C 145 |
| will weaken you as teachers AND learners because, as has been | T 7 F 2 T(318)C 145 |
| lesson WILL be poorly taught AND POORLY LEARNED. If you teach | T 7 F 2 T(318)C 145 |
| If you teach both sickness AND healing, you are both a | T 7 F 2 T(318)C 145 |
| are both a poor teacher and a poor learner. | T 7 F 2 T(318)C 145 |
| ability that everyone CAN develop, and MUST develop, if he is | T 7 F 3 T(319)C 146 |
| Spirits form of communication, and THE ONLY ONE HE KNOWS | T 7 F 3 T(319)C 146 |
| egos confusion of mind and body. Minds CAN communicate, but | T 7 F 3 T(319)C 146 |
| is its totally insane premise, and so it proceeds accordingly. | T 7 F 3 T(319)C 146 |
| from this kind of thinking, and there is a real reason | T 7 F 4 T(319)C 146 |
| the magical healer may be, and however much he may be | T 7 F 5 T(319)C 146 |
| TO HELP. He IS conflicted and unstable, but AT TIMES he | T 7 F 5 T(319)C 146 |
| offering SOMETHING to the Sonship, and the ONLY thing the Sonship | T 7 F 5 T(319)C 146 |
| the impulse both to help and BE helped have coincided. This | T 7 F 5 T(319)C 146 |
| truly helpful at the time, and the belief that he IS | T 7 F 5 T(319)C 146 |
| does NOT work by chance, and the healing that is of | T 7 F 6 T(320)C 147 |
| is of Him ALWAYS works. And unless the healer ALWAYS heals | T 7 F 6 T(320)C 147 |
| because ONLY consistence is conflict-free, and only the conflict-free ARE whole | T 7 F 6 T(320)C 147 |
| ARE whole. By accepting exceptions, and acknowledging that he can SOMETIMES | T 7 F 6 T(320)C 147 |
| that he can SOMETIMES heal and SOMETIMES not, the healer is | T 7 F 6 T(320)C 147 |
| He is therefore IN conflict and TEACHING conflict. T 7 | T 7 F 6 T(320)C 147 |
| God NOT be for all and always? Love is incapable of | T 7 F 7 T(320)C 147 |
| is a contradiction in terms, and is therefore a concept that | T 7 F 7 T(320)C 147 |
| is inspired by His voice, and is in accord with His | T 7 F 8 T(320)C 147 |
| consistence, because GOD means consistence. And because that IS His Meaning | T 7 F 8 T(320)C 147 |
| His, because your whole meaning, and your ONLY meaning, comes FROM | T 7 F 8 T(320)C 147 |
| ONLY meaning, comes FROM His and is LIKE His. God CANNOT | T 7 F 8 T(320)C 147 |
| out of accord with HIMSELF, and YOU cannot be out of | T 7 F 8 T(320)C 147 |
| is giving something TO them, and is NOT receiving something equally | T 7 F 9 T(321)C 148 |
| in SICKNESS. Learning is constant and so vital in its power | T 7 F 9 T(321)C 148 |
| his power in an instant, and change the world in the | T 7 F 9 T(321)C 148 |
| understand you can identify WITH, and by making it part of | T 7 F 11 T(321)C 148 |
| YOU, in understanding, in appreciation, and in love. T 7 | T 7 F 11 T(322)C 149 |
| It does NOT appreciate it, and it does NOT love it | T 7 F 12 T(322)C 149 |
| 13. The whole glory and perfect joy that IS the | T 7 F 13 T(322)C 149 |
| because I am with you and I CANNOT forget Him. To | T 7 F 13 T(322)C 149 |
| ME is to forget yourself and Him who created you. Our | T 7 F 13 T(322)C 149 |
| need your remembrance of Me and Him who created Me. Through | T 7 F 13 T(322)C 149 |
| you can look into theirs and enlighten them, as I can | T 7 F 13 T(322)C 149 |
| we ARE of one Mind, and that Mind IS ours. See | T 7 F 14 T(322)C 149 |
| because only this IS everywhere and in everything. It IS everything | T 7 F 14 T(322)C 149 |
| true. Come therefore unto me and learn of the truth in | T 7 F 14 T(322)C 149 |
| shared by all our brothers, and as we see them truly | T 7 F 15 T(323)C 150 |
| with mine upon their minds, and by our gratitude to them | T 7 F 15 T(323)C 150 |
| will shine back upon YOU and on the whole Sonship because | T 7 F 15 T(323)C 150 |
| God. He will accept it and give it to the Sonship | T 7 F 15 T(323)C 150 |
| it is acceptable to Him, and therefore to His Sons. This | T 7 F 15 T(323)C 150 |
| altar of God in everyone, and by bringing it to YOUR | T 7 F 15 T(323)C 150 |
| upon you to love God and His Creation. | T 7 F 15 T(323)C 150 |
| of the law of Creation, and therefore governs ALL thought. You | T 7 G 1 T(324)C 151 |
| why attack is NEVER discrete. And why attack MUST be relinquished | T 7 G 1 T(324)C 151 |
| not relinquished at all. Fear and love are equally reciprocal. They | T 7 G 1 T(324)C 151 |
| the mind of the thinker, and they WILL affect his total | T 7 G 1 T(324)C 151 |
| of God, of His Creations, and of his own. He will | T 7 G 1 T(324)C 151 |
| that it can DESTROY love, and therefore does not understand what | T 7 G 2 T(324)C 151 |
| being; induces feelings of unreality; and results in utter confusion. Your | T 7 G 2 T(324)C 151 |
| the power of your thought, and thus rendered it powerLESS in | T 7 G 2 T(324)C 151 |
| attacks WHAT IS PRESERVING IT, and this MUST be a source | T 7 G 3 T(325)C 152 |
| projecting the threat onto YOU, and perceiving your BEING as NONexistent | T 7 G 4 T(325)C 152 |
| KNOW ANYTHING. Knowledge is total, and the ego DOES NOT BELIEVE | T 7 G 4 T(325)C 152 |
| unbelief is its own origin, and while the ego does not | T 7 G 4 T(325)C 152 |
| fear. This IS its allegiance, and this allegiance makes it treacherous | T 7 G 5 T(325)C 152 |
| which made it knew ITSELF. And if it recognized ANY part | T 7 G 5 T(325)C 152 |
| ALL recognition, ALL sane perception, and ALL knowledge. It perceives their | T 7 G 6 T(326)C 153 |
| conflict EXACTLY AS IT IS, and it IS meaningless. The Holy | T 7 G 7 T(326)C 153 |
| said that understanding brings appreciation, and appreciation brings love. Nothing else | T 7 G 7 T(326)C 153 |
| because nothing else is real and therefore nothing else HAS meaning | T 7 G 7 T(326)C 153 |
| vigilant for anything BUT God and His Kingdom. The ONLY reason | T 7 G 8 T(326)C 153 |
| engendered a state of war, and vigilance has therefore BECOME essential | T 7 G 8 T(326)C 153 |
| beliefs which are NOT true, and would never have been called | T 7 G 8 T(326)C 153 |
| thought seems to CONTRADICT His, and this makes it appear AS | T 7 G 9 T(327)C 154 |
| believe it can attack God, and tries to persuade you that | T 7 G 9 T(327)C 154 |
| they cannot coexist in peace, and if you WANT peace, you | T 7 G 10 T(327)C 154 |
| the IDEA of conflict ENTIRELY, and for ALL TIME. This requires | T 7 G 10 T(327)C 154 |
| their allegiance between two kingdoms, and YOU are totally committed to | T 7 G 10 T(327)C 154 |
| NOT established by your perception, and is NOT influenced BY it | T 7 G 11 T(328)C 155 |
| contradiction to the Holy Spirit and to the knowledge of God | T 7 G 11 T(328)C 155 |
| Gods voice in you, and will therefore obscure God TO | T 7 G 12 T(328)C 155 |
| know the Creator, because God and His Creation ARE NOT SEPARATE | T 7 G 12 T(328)C 155 |
| The Oneness of the Creator and the Creation IS your wholeness | T 7 G 12 T(328)C 155 |
| IS your wholeness, your sanity, and your limitless power. This limitless | T 7 G 12 T(328)C 155 |
| Creation IS perceived as weak, and those who SEE themselves as | T 7 G 13 T(328)C 155 |
| images, perceive them as unworthy, and attack them for their unworthiness | T 7 G 13 T(328)C 155 |
| that it CAN be understood, and therefore is capable of being | T 7 G 13 T(328)C 155 |
| is capable of being appreciated and loved. This WOULD justify it | T 7 G 13 T(328)C 155 |
| WILL attack your thought system and divide your allegiance. You CANNOT | T 7 G 14 T(329)156 |
| create in this divided state, and you MUST be vigilant AGAINST | T 7 G 14 T(329)156 |
| the extension of the Kingdom, and its extension IS your joy | T 7 G 14 T(329)156 |
| NOT thinking with your Creator and creating as He created. | T 7 G 14 T(329)156 |
| function as co-creators WITH God, and are therefore depriving YOURSELVES of | T 7 G 15 T(329)156 |
| BECAUSE it is Gods. And nothing that opposes this means | T 7 G 15 T(329)156 |
| in which it was created, and identifying itself with both its | T 7 G 15 T(329)156 |
| itself with both its Creator and its creations, KNOWING they are | T 7 G 15 T(329)156 |
| But denial is a defense, and so it is as capable | T 7 H 2 T(330)C 157 |
| IS the law of God, and it HAS NO EXCEPTIONS. What | T 7 H 3 T(330)C 157 |
| have denied it in another, and therefore are not aware of | T 7 H 3 T(330)C 157 |
| what you think you ARE. And what you WANT to be | T 7 H 3 T(330)C 157 |
| of yourselves is deprived, unloving, and very vulnerable. You CANNOT love | T 7 H 4 T(331)C 158 |
| behind. You are NOT there, and that is not YOU. Do | T 7 H 4 T(331)C 158 |
| as long as perception lasts. And perception WILL last until the | T 7 H 4 T(331)C 158 |
| 5. You MADE perception, and it MUST last as long | T 7 H 5 T(332)C 159 |
| withdraw ALL investment from them, and they will HAVE no life | T 7 H 5 T(332)C 159 |
| the gift you both have and are, and so you do | T 7 H 6 T(332)C 159 |
| you both have and are, and so you do NOT know | T 7 H 6 T(332)C 159 |
| do nothing apart from Him, and you DO do nothing apart | T 7 H 6 T(332)C 159 |
| His Way to remember yourselves, and teach His Ways lest you | T 7 H 6 T(332)C 159 |
| sons of the living God, and count yourself among them gladly | T 7 H 6 T(332)C 159 |
| Himself created worthy of honor and whom He honors. Give them | T 7 H 7 T(332)C 159 |
| Him. Rest in His love, and protect your rest by loving | T 7 H 7 T(332)C 159 |
| cannot learn of His peace and accept His gift for yourself | T 7 H 7 T(332)C 159 |
| accept His gift for yourself and as yourself. | T 7 H 7 T(332)C 159 |
| is in all your minds, and He teaches the same lesson | T 7 H 8 T(333)C 160 |
| Give therefore of YOUR abundance, and teach them THEIRS. Do not | T 7 H 8 T(333)C 160 |
| YOU do not value it and therefore DO NOT WANT IT | T 7 H 9 T(333)C 160 |
| you feel DEPRIVED of it, and by projecting YOUR rejection, you | T 7 H 9 T(333)C 160 |
| it is responsible for ITSELF, and being without allegiance to God | T 7 H 10 T(333)C 160 |
| what you are. Deny THIS and you WILL attack, because you | T 7 H 11 T(334)C 161 |
| love of God in you, and you will see it everywhere | T 7 H 11 T(334)C 161 |
| See His abundance in everyone, and you will know that you | T 7 H 11 T(334)C 161 |
| as wholly insane, wholly delusional, and wholly undesirable, and you have | T 7 H 12 T(334)C 161 |
| wholly delusional, and wholly undesirable, and you have CORRECTLY EVALUATED ALL | T 7 H 12 T(334)C 161 |
| as wholly real, wholly perfect, and WHOLLY DESIRABLE. Wanting this ONLY | T 7 H 12 T(334)C 161 |
| you will HAVE this only, and giving this only, you will | T 7 H 12 T(334)C 161 |
| belong to Him. All power and glory are yours because the | T 7 H 12 T(334)C 161 |
| fundamental law of the mind, and therefore one which ALWAYS operates | T 7 I 1 T(335)C 162 |
| law by which you create and were created. It is the | T 7 I 1 T(335)C 162 |
| law which unifies the Kingdom and keeps it in the mind | T 7 I 1 T(335)C 162 |
| that is how it lives, and every mind IS life. The | T 7 I 2 T(335)C 162 |
| the INEVITABLE association between projection and anger can be finally UNmade | T 7 I 2 T(335)C 162 |
| lest you give IT up and free YOURSELF. The ego, using | T 7 I 3 T(335)C 162 |
| to keep PART of it and get rid of ANOTHER part | T 7 I 4 T(335)C 162 |
| teacher is a poor teacher AND A POOR LEARNER. His lessons | T 7 I 4 T(335)C 162 |
| LEARNER. His lessons are confused, and their transfer value severely limited | T 7 I 4 T(335)C 162 |
| THAT THEIR PROJECTIONS WILL RETURN AND HURT THEM. They DO believe | T 7 I 6 T(336)C 163 |
| have NOT left their minds, and this, in turn, forces them | T 7 I 6 T(336)C 163 |
| is to break into pieces, and mind CANNOT attack. The belief | T 7 I 7 T(336)C 163 |
| understand what the mind IS, and therefore does not understand what | T 7 I 7 T(336)C 163 |
| never had a consistent model, and never developed consistently. It is | T 7 I 7 T(336)C 163 |
| DOES depend on your mind, and as you made it by | T 7 I 8 T(336)C 163 |
| have laid aside all anger and all attack, because they COME | T 7 I 8 T(336)C 163 |
| will vanish from your minds and from the Sonship AS A | T 7 I 8 T(337)C 164 |
| because truth IS beyond belief and His perception IS true. | T 7 I 8 T(337)C 164 |
| that the ego is unbelievable and will forever BE unbelievable. You | T 7 I 10 T(337)C 164 |
| dispelling the idea of separation and affirming your true identification with | T 7 I 10 T(337)C 164 |
| that lies between the ego and the Soul, mediating between them | T 7 J 2 T(337)C 164 |
| the ego this is partiality, and it therefore responds as if | T 7 J 2 T(337)C 164 |
| it knows its own fullness and cannot conceive of ANY part | T 7 J 2 T(338)C 165 |
| power of the whole Sonship AND OF ITS CREATOR is therefore | T 7 J 2 T(338)C 165 |
| OWN fullness, rendering its Creation and its creating equally whole and | T 7 J 2 T(338)C 165 |
| and its creating equally whole and equal in perfection. T | T 7 J 2 T(338)C 165 |
| a totality which includes God, and any totality MUST include God | T 7 J 3 T(338)C 165 |
| it is part of Him and shares His Being WITH Him | T 7 J 3 T(338)C 165 |
| whole thought system BLOCKS extension, and therefore blocks YOUR ONLY FUNCTION | T 7 J 4 T(338)C 165 |
| It therefore blocks your joy and THIS is why you perceive | T 7 J 4 T(338)C 165 |
| God does NOT know unfulfillment, and therefore you MUST create. YOU | T 7 J 4 T(338)C 165 |
| of the Kingdom FROM yourself, and you are NOT whole. A | T 7 J 5 T(338)C 165 |
| mind CANNOT perceive its fullness, and needs the miracle OF its | T 7 J 5 T(338)C 165 |
| wholeness to dawn upon it and heal it. This reawakens its | T 7 J 5 T(338)C 165 |
| reawakens its wholeness IN it and restores it to the Kingdom | T 7 J 5 T(338)C 165 |
| its self-fullness makes selfishness impossible, and extension inevitable. | T 7 J 5 T(338)C 165 |
| Soul IS fulfilling its function, and ONLY complete fulfillment IS peace | T 7 J 5 T(339)C 66 |
| joy because it blocks Creation and therefore blocks self-FULFILLMENT. The unfulfilled | T 7 J 6 T(339)C 66 |
| your minds, knows of them, and can bring them INTO your | T 7 J 6 T(339)C 66 |
| of the Sons of God, and thus have not failed to | T 7 J 7 T(339)C 66 |
| the means for keeping it, and YOU HAVE DONE SO. Disobeying | T 7 J 7 T(339)C 66 |
| Like His, it extends forever and in perfect peace. Its radiance | T 7 J 8 T(339)C 66 |
| it creates in perfect joy, and only the whole can be | T 7 J 8 T(339)C 66 |
| have never lost your identity and the extension which maintains it | T 7 J 8 T(339)C 66 |
| which maintains it in wholeness and peace. Miracles are AN EXPRESSION | T 7 J 8 T(339)C 66 |
| proper identification WITH your brothers, and of your own awareness that | T 7 J 8 T(339)C 66 |
| you write of the Kingdom and your own creations which belong | T 7 J 9 T(340)C 167 |
| But your state of mind and your recognition of WHAT IS | T 7 J 10 T(340)C 167 |
| what is NOT really there, and DENY WHAT IS. Neither of | T 7 J 11 T(340)C 167 |
| s will. SHARE His Will, and you will share what He | T 7 J 11 T(340)C 167 |
| Deny His Will AS YOURS, and you are denying His Kingdom | T 7 J 11 T(340)C 167 |
| you are denying His Kingdom AND yours. --- | T 7 J 11 T(340)C 167 |
| K. The Confusion of Strength and Weakness (N 746 7:78 | T 7 K 0 T(341)C 168 |
| you know what is joyful, and are, in fact, very apt | T 7 K 1 T(341)C 168 |
| IS painful to the ego, and as long as you are | T 7 K 2 T(341)C 168 |
| WILL be confused about joy and pain. This confusion is the | T 7 K 2 T(341)C 168 |
| sacrifice. Obey the Holy Spirit, and you WILL be giving up | T 7 K 2 T(341)C 168 |
| which is both very fearful and very desirable. But God WILLS | T 7 K 3 T(341)C 168 |
| is the egos weakness and YOUR strength. | T 7 K 3 T(341)C 168 |
| Spirit ALWAYS sides with YOU and with your STRENGTH. As long | T 7 K 4 T(342)C 169 |
| IS a confusion in motivation, and given THIS confusion, TRUST becomes | T 7 K 4 T(342)C 169 |
| he associates fear WITH guidance, and refuses to follow ANY guidance | T 7 K 5 T(342)C 169 |
| are. God Himself trusts you and therefore your trustworthiness IS beyond | T 7 K 6 T(342)C 169 |
| is not an idle wish, and your identification WITH His Will | T 7 K 6 T(342)C 169 |
| separation lies in this fallacy. And the ONLY way out of | T 7 K 6 T(342)C 169 |
| decision. This IS His Will, and you can NOT undo it | T 7 K 7 T(343)C 170 |
| how to distinguish between pain and joy, and lead you out | T 7 K 7 T(343)C 170 |
| distinguish between pain and joy, and lead you out of the | T 7 K 7 T(343)C 170 |
| you ARE Gods will and do NOT ACCEPT His will | T 7 K 8 T(343)C 170 |
| thus a lesson in Truth, and by OFFERING truth YOU are | T 7 K 8 T(343)C 170 |
| learning the difference between pain and joy. T 7 L | T 7 K 8 T(343)C 170 |
| easiest thing in the world, and the only thing which IS | T 7 L 1 T(343)C 170 |
| is NOT of the world and is therefore NATURAL. The world | T 7 L 1 T(343)C 170 |
| out of his natural environment, and does NOT function well. Everything | T 7 L 2 T(344)C 171 |
| Kingdom which YOU have made, and judge its worth fairly. Is | T 7 L 3 T(344)C 171 |
| Does it protect his peace, and shine love upon him? Does | T 7 L 3 T(344)C 171 |
| his heart untouched by fear, and allow him to give always | T 7 L 3 T(344)C 171 |
| this giving IS his joy, and that God Himself thanks him | T 7 L 3 T(344)C 171 |
| God watches over His children and denies them nothing. But when | T 7 L 4 T(344)C 171 |
| God to everything you see and touch and remember are literally | T 7 L 4 T(344)C 171 |
| everything you see and touch and remember are literally denying Heaven | T 7 L 4 T(344)C 171 |
| heart has healed the Sonship and given thanks to God. Everyone | T 7 L 5 T(344)C 171 |
| radiance shines all around it, and --- Manuscript | T 7 L 5 T(344)C 171 |
| there, for YOU to recognize and appreciate and KNOW. T | T 7 L 5 T(345)C 172 |
| YOU to recognize and appreciate and KNOW. T 7 L | T 7 L 5 T(345)C 172 |
| perception which is immediate, clear, and natural. You have trained yourselves | T 7 L 6 T(345)C 172 |
| yourselves NOT to see it, and this HAS been very difficult | T 7 L 6 T(345)C 172 |
| IS the environment by which and for which you were created | T 7 L 6 T(345)C 172 |
| acknowledging HIS power to create and YOURS. HE cannot have lost | T 7 L 7 T(345)C 172 |
| have lost what YOU recognize, and you MUST have the glory | T 7 L 7 T(345)C 172 |
| YOU. Deny his creative power and you are denying yours AND | T 7 L 7 T(345)C 172 |
| and you are denying yours AND THAT OF GOD WHO CREATED | T 7 L 7 T(345)C 172 |
| God includes all His Sons and their children, who are like | T 7 L 8 T(345)C 172 |
| then the Sons of God, and you will know ALL Creation | T 7 L 8 T(345)C 172 |
| in conflict are not peaceful, and peace is the CONDITION of | T 8 A 1 T(346)C 173 |
| is a call to war, and war DOES deprive you of | T 8 A 3 T(346)C 173 |
| must make to secure peace, and the ONLY one you need | T 8 A 4 T(346)C 173 |
| If learning aims at CHANGE, and that is ALWAYS its purpose | T 8 B 2 T(347) C 174 |
| yours has made you unhappy, and if you WANT a different | T 8 B 3 T(347) C 174 |
| them that ALL directions exist, and gives them no RATIONALE for | T 8 B 4 T(348)C 175 |
| then, it is totally confused and TOTALLY CONFUSING. T 8 | T 8 C 1 T(348)C 175 |
| you along your natural path, and facilitates the development of WHAT | T 8 C 3 T(349)C 176 |
| will is IN your nature, and therefore CANNOT go AGAINST it | T 8 C 3 T(349)C 176 |
| LESSON is that your will and Gods CANNOT be out | T 8 C 4 T(349)C 176 |
| violation of your own freedom, and makes you AFRAID of your | T 8 C 5 T(349)C 176 |
| you the difference between pain and joy. That is the same | T 8 C 6 T(349)C 176 |
| you the difference between imprisonment and freedom. YOU CANNOT MAKE THIS | T 8 C 6 T(349)C 176 |
| teaching takes only one direction, and has only one goal. His | T 8 C 7 T(350)C 177 |
| goal. His direction is freedom, and His goal is God. But | T 8 C 7 T(350)C 177 |
| without YOU. This IS freedom and this IS joy. Deny YOURSELF | T 8 C 7 T(350)C 177 |
| IS joy. Deny YOURSELF this, and you ARE denying God His | T 8 C 7 T(350)C 177 |
| When we said, all power and glory are yours because the | T 8 C 8 T(350)C 177 |
| of God is without limit, and all power and glory lie | T 8 C 8 T(350)C 177 |
| without limit, and all power and glory lie within it. It | T 8 C 8 T(350)C 177 |
| It is boundless in strength and in love and in peace | T 8 C 8 T(350)C 177 |
| in strength and in love and in peace. It has no | T 8 C 8 T(350)C 177 |
| because its extension is unlimited, and it encompasses all things because | T 8 C 8 T(350)C 177 |
| Him who IS all power and glory, and are therefore as | T 8 C 9 T(350)C 177 |
| IS all power and glory, and are therefore as unlimited as | T 8 C 9 T(350)C 177 |
| what else EXCEPT all power and glory can the Holy Spirit | T 8 C 9 T(350)C 177 |
| to what the Kingdom is, and for its own acknowledgment of | T 8 C 9 T(350)C 177 |
| your recognition you awaken theirs, and through theirs YOURS is extended | T 8 C 9 T(350)C 177 |
| is extended. Awakening runs easily and gladly through the Kingdom in | T 8 C 9 T(350)C 177 |
| the voice for HIS creations and for his own extension. | T 8 C 9 T(350)C 177 |
| to God in the highest, and to you because He has | T 8 D 1 T(350)C 177 |
| has so willed it. Ask and it shall be given you | T 8 D 1 T(350)C 177 |
| been given. Ask for light and learn that you are light | T 8 D 1 T(350)C 177 |
| light. If you WANT understanding and enlightenment you will learn it | T 8 D 1 T(350)C 177 |
| Teacher who knows of light and can therefore | T 8 D 1 T(350)C 177 |
| because that is His joy AND YOURS. To fulfill the Will | T 8 D 2 T(351)C 78 |
| perfectly is the only joy and peace that can be fully | T 8 D 2 T(351)C 78 |
| is why you need Him, and why God gave Him TO | T 8 D 3 T(351)C 78 |
| uniting it with His power and glory, and establishing them as | T 8 D 3 T(351)C 78 |
| with His power and glory, and establishing them as yours. You | T 8 D 3 T(351)C 78 |
| The Will of the Father and of the Son are one | T 8 D 3 T(351)C 78 |
| without giving salvation TO him and receiving it yourself. For I | T 8 D 5 T(352)C 179 |
| Everyone is looking for himself and the power and glory he | T 8 D 6 T(352)C 179 |
| for himself and the power and glory he thinks he has | T 8 D 6 T(352)C 179 |
| to find them. Your power and glory are in HIM BECAUSE | T 8 D 6 T(352)C 179 |
| released according to your decision, AND SO WILL YOU. Never forget | T 8 D 7 T(352)C 179 |
| HIS place in the Kingdom, and you will have YOURS. The | T 8 D 7 T(352)C 179 |
| Kingdom CANNOT be found alone, and you who ARE the Kingdom | T 8 D 7 T(352)C 179 |
| But YOU can know this, and you WILL know it if | T 8 D 8 T(352)C 179 |
| you will begin to learn and understand why you have believed | T 8 D 9 T(353)C 180 |
| thought he WAS someone else. And every holy encounter in which | T 8 D 9 T(353)C 180 |
| WHO IS EVERYTHING. His power and glory are everywhere, and you | T 8 D 9 T(353)C 180 |
| power and glory are everywhere, and you CANNOT be excluded from | T 8 D 9 T(353)C 180 |
| ALL strength is in God and THEREFORE in you. T | T 8 D 9 T(353)C 180 |
| UNDOING it. Through His power and glory all your wrong decisions | T 8 D 10 T(353)C 180 |
| are undone COMPLETELY, releasing you AND your brothers from EVERY IMPRISONING | T 8 D 10 T(353)C 180 |
| 8 D 11. Power and glory belong to God alone | T 8 D 11 T(353)C 180 |
| because He gives OF HIMSELF, and EVERYTHING belongs to Him. Giving | T 8 D 11 T(353)C 180 |
| what YOU have of HIM. And this will teach you what | T 8 D 11 T(353)C 180 |
| for you is complete peace and joy, unless you experience ONLY | T 8 E 1 T(354)C 181 |
| all. His peace IS complete, and you MUST be included in | T 8 E 1 T(354)C 181 |
| them. But if you do, and ONLY if you do, you | T 8 E 1 T(354)C 181 |
| do, you WILL feel lonely and helpless, because you Are denying | T 8 E 1 T(354)C 181 |
| ME. The light becomes OURS, and you CANNOT abide in darkness | T 8 E 3 T(354)C 181 |
| IS the remembrance of yourself and of Him Who sent me | T 8 E 3 T(354)C 181 |
| I came to give YOU, and YOUR problem in accepting it | T 8 E 4 T(354)C 181 |
| world. Dispelling it is salvation, and in this sense I AM | T 8 E 4 T(354)C 181 |
| The world MUST despise and reject me, because the world | T 8 E 5 T(355)C 182 |
| you are DENYING the world and ACCEPTING GOD. My will IS | T 8 E 5 T(355)C 182 |
| GOD. My will IS His, and YOUR will to hear me | T 8 E 5 T(355)C 182 |
| decision to hear His Voice and abide in His Will. As | T 8 E 5 T(355)C 182 |
| we can teach them union and peace. T 8 E | T 8 E 5 T(355)C 182 |
| you are deciding AGAINST healing, and your veto of my will | T 8 E 7 T(355)C 182 |
| which you separate or join, and experience pain or joy accordingly | T 8 E 8 T(355)C 182 |
| is as free as mine, and God Himself would not go | T 8 E 9 T(356)C 183 |
| yours without competing with it and thereby violating Gods Will | T 8 E 9 T(356)C 183 |
| by tyranny of ANY kind, and the perfect equality of ALL | T 8 E 10 T(356)C 183 |
| that you have imprisoned YOURS, and have not LET it be | T 8 E 11 T(356)C 183 |
| am nothing without the Father, and YOU are nothing without me | T 8 E 11 T(356)C 183 |
| I will ALWAYS remember you, and in MY remembrance OF you | T 8 E 11 T(356)C 183 |
| lies our remembrance of God. And in this remembrance lies your | T 8 E 11 T(356)C 183 |
| me in praise of Him AND you whom He created. This | T 8 E 12 T(356)C 183 |
| acknowledgment of what they are and what HE is. T | T 8 E 12 T(357)C 184 |
| you do not love him and you cannot identify with him | T 8 E 13 T(357)C 184 |
| your true identification with me and with the Father. Your identification | T 8 E 13 T(357)C 184 |
| identification IS with the Father and with the Son. It CANNOT | T 8 E 13 T(357)C 184 |
| It CANNOT be with one and not the other. If you | T 8 E 13 T(357)C 184 |
| take your place in It and fulfill your function AS part | T 8 E 14 T(357)C 184 |
| be separated from your identification and be at peace? Dissociation is | T 8 E 15 T(357)C 184 |
| that truth will ASSAIL them, and so they DO NOT SEE | T 8 E 15 T(357)C 184 |
| NOT want, they perceive deception and block knowledge. Help them by | T 8 E 15 T(357)C 184 |
| God is established IN ours and AS ours. This will is | T 8 E 16 T(357)C 184 |
| to understand what it is and what YOU are. By separating | T 8 E 16 T(357)C 184 |
| YOUR perfection is in Him and ONLY in Him, how can | T 8 E 17 T(358)C 185 |
| IS no separation of God and His Creation. You will learn | T 8 E 17 T(358)C 185 |
| no separation of YOUR will and mine. T 8 E | T 8 E 17 T(358)C 185 |
| me. MY reality is yours and His. By joining YOUR will | T 8 E 18 T(358)C 185 |
| God is One. His Oneness and ours are not separate, because | T 8 E 18 T(358)C 185 |
| to the union of God and His Holy Sons, because all | T 8 E 18 T(358)C 185 |
| the Father for His Son, and to our joy in uniting | T 8 E 19 T(358)C 185 |
| renounced the ego in myself, and therefore CANNOT unite with yours | T 8 E 19 T(358)C 185 |
| ego is guaranteed by God, and I can share my perfect | T 8 E 20 T(358)C 185 |
| confidence for both of us and ALL of us. I bring | T 8 E 20 T(358)C 185 |
| who knows it for you, and you will find it. I | T 8 E 20 T(358)C 185 |
| JOIN the journey with us AND CANNOT DO SO. Sensing defeat | T 8 E 21 T(358)C 185 |
| CANNOT DO SO. Sensing defeat and angered by it, it regards | T 8 E 21 T(358)C 185 |
| it regards itself as rejected and becomes --- | T 8 E 21 T(358)C 185 |
| to go in different directions and will lose the way. | T 8 E 21 T(359)C 186 |
| one direction for ALL minds, and the one He taught me | T 8 E 22 T(359)C 186 |
| journey, because it HAS none, and the journey is the way | T 8 E 22 T(359)C 186 |
| TRUE. Leave ALL deception behind, and reach beyond all attempts of | T 8 E 22 T(359)C 186 |
| will, will NEVER be wanting, and if you want to share | T 8 E 23 T(359)C 186 |
| WILL. I give it willingly and gladly, because I need YOU | T 8 E 23 T(359)C 186 |
| back by setting out TOGETHER, and gather in our brothers as | T 8 F 1 T(359)C 186 |
| can lay aside their weakness and add their strength to us | T 8 F 2 T(359)C 186 |
| welcome waits for us all, and He will welcome us as | T 8 F 2 T(359)C 186 |
| ADD nothing to the power and the glory of God and | T 8 F 2 T(359)C 186 |
| and the glory of God and His Holy Sons, but it | T 8 F 2 T(359)C 186 |
| You cannot behold the world and know God. Only one is | T 8 F 2 T(359)C 186 |
| WORTHY of him. What God AND His Sons create IS eternal | T 8 F 4 T(360)C 187 |
| His Sons create IS eternal, and in this and this only | T 8 F 4 T(360)C 187 |
| IS eternal, and in this and this only is their joy | T 8 F 4 T(360)C 187 |
| story of the prodigal son, and learn what Gods treasure | T 8 F 4 T(360)C 187 |
| what Gods treasure is and YOURS: T 8 F | T 8 F 4 T(360)C 187 |
| loving father left his home and thought he squandered everything for | T 8 F 5 T(360)C 187 |
| in what is not real? And what IS real except the | T 8 F 6 T(360)C 187 |
| except the Creations of God and those which are created like | T 8 F 6 T(360)C 187 |
| other gift that is eternal, and therefore THERE IS NO OTHER | T 8 F 6 T(360)C 187 |
| else, or GIVE anything else, and expect joy in return? And | T 8 F 7 T(360)C 187 |
| and expect joy in return? And what else BUT joy would | T 8 F 7 T(360)C 187 |
| s sharing Himself with it and ESTABLISHING ITS | T 8 F 7 T(360)C 187 |
| joy lay in creating YOU, and He extends His Fatherhood to | T 8 F 8 T(361)C 188 |
| his function can understand it. And no-one CAN know his function | T 8 F 8 T(361)C 188 |
| not created separate from His, and so it wills as HE | T 8 F 8 T(361)C 188 |
| God does not contradict HIMSELF. And His Sons, who are like | T 8 F 9 T(361)C 188 |
| but never to his Creator. And BECAUSE it is not unknown | T 8 F 9 T(361)C 188 |
| I asked it of Him, and learned of what He had | T 8 F 10 T(361)C 188 |
| why He created His Son and gave him the power to | T 8 F 10 T(362)C 189 |
| as holy as we are, and we are the Sons of | T 8 F 10 T(362)C 189 |
| the Sons of God Himself, and therefore as holy as He | T 8 F 10 T(362)C 189 |
| creations we extend our Love, and thus increase the joy of | T 8 F 10 T(362)C 189 |
| of my knowledge of myself AND Him. We cannot BE separated | T 8 F 11 T(362)C 189 |
| has joined CANNOT be separated, and God has joined all His | T 8 F 11 T(362)C 189 |
| be separated from your life and your being? The journey to | T 8 F 11 T(362)C 189 |
| of where you are always, and what you are forever. It | T 8 F 11 T(362)C 189 |
| EXPERIENCED. It cannot be described and it cannot be explained. I | T 8 F 12 T(362)C 189 |
| blessed. Learn this of me, and free the Holy Will of | T 8 F 12 T(362)C 189 |
| T 8 G. Communication and the Ego-Body Equation (N 798 | T 8 G 0 T(363)C 190 |
| way, he is belittling himself and seeing his brothers as similarly | T 8 G 2 T(363)C 190 |
| the communication link between God and His separated Sons, He interprets | T 8 G 2 T(363)C 190 |
| do not interpret their bodies AND YOURS solely as a means | T 8 G 3 T(363)C 190 |
| means of JOINING THEIR MINDS and uniting them with yours and | T 8 G 3 T(363)C 190 |
| and uniting them with yours and mine. This interpretation of the | T 8 G 3 T(363)C 190 |
| who believe they ARE bodies and teach them THROUGH the body | T 8 G 3 T(363)C 190 |
| use the body for this, and ONLY for this, you CANNOT | T 8 G 3 T(363)C 190 |
| to which it is put. And in the body of another | T 8 G 4 T(364)C 191 |
| IS. Use it for truth, and you will see it truly | T 8 G 5 T(364)C 191 |
| see it truly. MISuse it and you WILL misunderstand it, because | T 8 G 5 T(364)C 191 |
| apart from the Holy Spirit, and you will mistrust it. This | T 8 G 5 T(364)C 191 |
| will lead you to hatred and attack and LOSS OF PEACE | T 8 G 5 T(364)C 191 |
| you to hatred and attack and LOSS OF PEACE. T | T 8 G 5 T(364)C 191 |
| a physical entity, HIS power and glory are lost to you | T 8 G 6 T(364)C 191 |
| glory are lost to you and SO ARE YOURS. You HAVE | T 8 G 6 T(364)C 191 |
| YOURS. You HAVE attacked him, and you MUST have attacked yourself | T 8 G 6 T(364)C 191 |
| from his belief in littleness, and escape from YOURS. As part | T 8 G 6 T(364)C 191 |
| You are not OF yourselves. And He of Whom you ARE | T 8 G 7 T(365)C 192 |
| ARE has willed your power and glory FOR you, with which | T 8 G 7 T(365)C 192 |
| the Holy Spirits purpose, and thus to confuse the goal | T 8 G 8 T(365)C 192 |
| His sense of adequacy suffers, and he MUST become depressed. Being | T 8 G 9 T(365)C 192 |
| can reach beyond its distortions and RETURN to the Soul. The | T 8 G 10 T(366)C 193 |
| natural. ALL mind is whole, and the belief that part of | T 8 G 11 T(366)C 193 |
| ONLY way to guarantee help and healing. Help and healing are | T 8 G 12 T(366)C 193 |
| guarantee help and healing. Help and healing are the normal expressions | T 8 G 12 T(366)C 193 |
| its perception OF the body, and by blocking its own extension | T 8 G 12 T(366)C 193 |
| To communicate is to join and to attack is to separate | T 8 G 13 T(367)C 194 |
| simultaneously WITH THE SAME THING, and NOT suffer? Perception of the | T 8 G 13 T(367)C 194 |
| see it in many lights, and gives it over ENTIRELY to | T 8 G 13 T(367)C 194 |
| arrested at its own aids, and hope to understand them OR | T 8 G 14 T(367)C 194 |
| mind EXTENDS to other minds, and does not ARREST ITSELF in | T 8 G 14 T(367)C 194 |
| MINDs FUNCTION. Block this, and you have blocked health because | T 8 G 14 T(367)C 194 |
| to Gods joyous teacher, and you MUST be learning amiss | T 8 G 15 T(367)C 194 |
| is to limit your mind and HURT YOURSELF. Health is therefore | T 8 G 15 T(367)C 194 |
| NOT limited by the body, and thought CANNOT be made flesh | T 8 G 16 T(367)C 194 |
| if it goes beyond it and DOES NOT INTERPRET IT AS | T 8 G 16 T(367)C 194 |
| of attack of any kind, and to entertain even the possibility | T 8 G 17 T(368)C 195 |
| unified purpose of the curriculum, and is interfering with his ability | T 8 G 17 T(368)C 195 |
| Joy is unified purpose, and unified purpose is ONLY God | T 8 G 18 T(368)C 195 |
| His. Interfere with His purpose, and YOU NEED SALVATION. You have | T 8 G 18 T(368)C 195 |
| if ALL condemnation is unreal, and it MUST be unreal because | T 8 G 18 T(368)C 195 |
| possible. In its complete impossibility, and your full awareness OF its | T 8 G 19 T(368)C 195 |
| but there IS unlimited communication and therefore unlimited power and wholeness | T 8 G 19 T(368)C 195 |
| communication and therefore unlimited power and wholeness. The power of wholeness | T 8 G 19 T(368)C 195 |
| your thought in this world, and you will open your mind | T 8 G 19 T(368)C 195 |
| definitions of ANYTHING are childish, and are ALWAYS based on what | T 8 H 1 T(369)C 196 |
| is incapable of true generalizations, and equates what it sees with | T 8 H 1 T(369)C 196 |
| the fundamental difference between knowledge and perception. In perception, the whole | T 8 H 2 T(369)C 196 |
| of parts, which can separate and reassemble in different constellations. Knowledge | T 8 H 2 T(369)C 196 |
| no difference between the whole and the part where change is | T 8 H 2 T(369)C 196 |
| the concept of both health and sickness possible. The ego makes | T 8 H 3 T(370)C 197 |
| a fundamental confusion between means and ends, as it always does | T 8 H 3 T(370)C 197 |
| sickness. If you accepted THIS, and also decided AGAINST attack, you | T 8 H 4 T(370)C 197 |
| then, appears to be innocent and trustworthy only because YOU have | T 8 H 4 T(370)C 197 |
| function of the Holy Spirit, and one which He is perfectly | T 8 H 5 T(371)C 198 |
| the body is for attack, and also that you ARE a | T 8 H 6 T(371)C 198 |
| to your frailty, your vulnerability, and your extreme need to depend | T 8 H 6 T(371)C 198 |
| ACCEPTED THE EGOs CONFUSION, and YOU think A LEARNING DEVICE | T 8 H 8 T(372)C 199 |
| corollary. If knowledge is being, and the ego has no knowledge | T 8 H 8 T(372)C 199 |
| can distort what you see and hear. No-one can doubt the | T 8 H 9 T(372)C 199 |
| in building up false cases. And no-one can doubt your willingness | T 8 H 9 T(372)C 199 |
| you. This will heal them and THEREFORE heal you. Everything used | T 8 H 10 T(373)C 200 |
| the value of the ego and thus establish your ability to | T 8 I 1 T(373)C 200 |
| reality. It will seek you and FIND you, WHEN YOU MEET | T 8 I 2 T(373)C 200 |
| part of WHAT IT IS. And this part only is up | T 8 I 2 T(373)C 200 |
| Accept, then, your little part, and LET the whole be yours | T 8 I 2 T(374)C 201 |
| too, has use for sleep, and can use dreams on BEHALF | T 8 I 3 T(374)C 201 |
| from the fear of waking, and the substitution of the will | T 8 I 5 T(374)C 201 |
| distinguish ONLY between the false and the true, REPLACING the false | T 8 I 5 T(374)C 201 |
| believes that MIND IS DANGEROUS, and that to MAKE MINDLESS is | T 8 I 6 T(375)C 202 |
| of the Bibles followers, and also its translators, to be | T 8 I 7 T(375)C 202 |
| be entirely literal about fear and ITS effects, but NOT about | T 8 I 7 T(375)C 202 |
| effects, but NOT about love and ITS results. Thus, hellfire means | T 8 I 7 T(375)C 202 |
| of the body AS SEPARATE, and to accomplish all things IN | T 8 I 8 T(375)C 202 |
| Gods Son is One, and you are enjoined to do | T 8 I 8 T(375)C 202 |
| can only withdraw from yourself AND me. T 8 I | T 8 I 8 T(375)C 202 |
| things which you CANNOT do, and it is impossible that I | T 8 I 9 T(375)C 202 |
| YOU cannot do. Given this, and given this QUITE LITERALLY, there | T 8 I 9 T(375)C 202 |
| doing EXACTLY what I ask, and EVERYTHING which argues FOR it | T 8 I 9 T(375)C 202 |
| are NOT of one mind, and that IS sickness. But sickness | T 8 I 9 T(376)C 203 |
| that the mind has split, and does not accept a UNIFIED | T 8 I 9 T(376)C 203 |
| still His will for you, and His will MUST stand forever | T 8 I 10 T(376)C 203 |
| His will MUST stand forever and in all things. | T 8 I 10 T(376)C 203 |
| is NOT the egos, and that is why the ego | T 8 J 1 T(377)C 204 |
| to learn what you are, and if you have ALREADY DECIDED | T 8 J 2 T(377)C 204 |
| not? The association of truth and fear, which would be highly | T 8 J 2 T(377)C 204 |
| 205 hidden, and perceive the Will of God | T 8 J 3 T(378)C 205 |
| HE is in your mind, and therefore He IS your reality | T 8 J 4 T(378)C 205 |
| NO DIFFERENCE between your will and Gods. If you did | T 8 J 5 T(378)C 205 |
| communicate in alien tongues. You and your Creator can communicate through | T 8 J 5 T(378)C 205 |
| communicate through creation, because that, and only that, IS your joint | T 8 J 5 T(378)C 205 |
| afraid you might receive it, AND YOU WOULD. THIS is really | T 8 J 6 T(378)C 205 |
| you can never learn it, and this gives you the illusion | T 8 J 6 T(378)C 205 |
| former accounts for the atheist, and the latter for the martyr | T 8 J 7 T(378)C 205 |
| atheist believes he is alone and the martyr believes that God | T 8 J 8 T(379)C 206 |
| Both really fear both abandonment AND retaliation, but the former is | T 8 J 8 T(379)C 206 |
| is more reactive against abandonment and the latter against retaliation. The | T 8 J 8 T(379)C 206 |
| will, however, become very fearful, and hence very ANGRY, if anyone | T 8 J 8 T(379)C 206 |
| is more aware of guilt, and believing that punishment is inevitable | T 8 J 8 T(379)C 206 |
| for gifts such as these, and actually expect to RECEIVE them | T 8 J 9 T(379)C 206 |
| the recognition that HIS WILL AND GODs ARE ONE. In | T 8 J 10 T(379)C 206 |
| Truth, there are no unbelievers and no sacrifices. In the security | T 8 J 10 T(379)C 206 |
| be real without a cause, and GOD is the only Cause | T 8 J 10 T(379)C 206 |
| only Cause. God is Love, and you DO want Him. This | T 8 J 10 T(379)C 206 |
| your will. Ask for THIS and you WILL be answered, because | T 8 J 10 T(379)C 206 |
| because NOTHING can hurt you and SO YOU ARE ASKING FOR | T 8 J 11 T(380)C 207 |
| IS a desire for nothing, and to ask for it IS | T 8 J 11 T(380)C 207 |
| deny the Will of God? And could He fail to recognize | T 8 J 11 T(380)C 207 |
| PERSISTED in attempting the impossible, and believed that to ACHIEVE it | T 8 J 12 T(380)C 207 |
| laws you did not make, and the laws of happiness were | T 8 J 13 T(380)C 207 |
| deny what IS are fearful, and if they are strong they | T 8 J 14 T(380)C 207 |
| created you devoted to EVERYTHING, and GAVE you what you are | T 8 J 15 T(381)C 208 |
| created perfect. Reality IS everything, and you therefore have everything BECAUSE | T 8 J 15 T(381)C 208 |
| ABSENCE of reality is fearful, and fear cannot BE created. As | T 8 J 15 T(381)C 208 |
| of reality MAKE REALITY MEANINGLESS, and reality is MEANING. T | T 8 J 15 T(381)C 208 |
| s Will is ALREADY possible, and nothing else will EVER be | T 8 J 16 T(381)C 208 |
| real. You cannot DISTORT reality and KNOW WHAT IT IS. And | T 8 J 16 T(381)C 208 |
| and KNOW WHAT IT IS. And if you DO distort reality | T 8 J 16 T(381)C 208 |
| you will experience anxiety, depression, and ultimately panic, because you are | T 8 J 16 T(381)C 208 |
| therefore, : Christ is in me, and where He is God MUST | T 8 J 16 T(381)C 208 |
| that the course does state, and REPEATEDLY, that its purpose is | T 8 K 1 T(382)- 209 |
| that ALL prayers are answered, and this must be true, if | T 8 K 3 T(382)- 209 |
| God. Do not question him, and do not confound him, for | T 8 K 4 T(383)210 |
| If you would know God and His Answer, believe in me | T 8 K 4 T(383)210 |
| of the Holy Spirit truly, and doubt your brother? Believe his | T 8 K 4 T(383)210 |
| with the truth in him, and his words will BE true | T 8 K 4 T(383)210 |
| you can hear it now, and finally KNOW it. The message | T 8 K 5 T(383)210 |
| Holy Spirit is in him, and His Voice speaks to YOU | T 8 K 5 T(383)210 |
| yours, making HIS words true, and you ABLE TO HEAR THEM | T 8 K 6 T(383)210 |
| enough to LET you listen and hear? Salvation is of your | T 8 K 6 T(383)210 |
| from your mind to his, and answers YOU. You cannot hear | T 8 K 6 T(383)210 |
| because you are NOT alone. And His answer is only for | T 8 K 6 T(383)210 |
| BECAUSE I believe in you, and you will learn that my | T 8 K 9 T(384)211 |
| s answer in His Sons, and YOU are answered. T | T 8 K 9 T(384)211 |
| To believe is to accept, and SIDE WITH. To believe is | T 8 K 10 T(384)211 |
| be credulous, but to accept and APPRECIATE. What you do NOT | T 8 K 10 T(384)211 |
| believe you do NOT APPRECIATE, and you CANNOT be grateful for | T 8 K 10 T(384)211 |
| IS the setting of price. And as you set it, you | T 8 K 10 T(384)211 |
| CANNOT BE PERCEIVED AS LOSS, and the RECIPROCAL relationship of giving | T 8 K 11 T(385) 212 |
| the RECIPROCAL relationship of giving and RECEIVING will be recognized. The | T 8 K 11 T(385) 212 |
| you will not appreciate it, and you will not WANT it | T 8 K 12 T(385) 212 |
| value on what you receive, and have priced it BY what | T 8 K 12 T(385) 212 |
| s laws are ALWAYS fair, and PERFECTLY consistent. BY giving, you | T 8 K 13 T(385) 212 |
| is the willingness for GIVING, and ONLY by this willingness, can | T 8 K 13 T(385) 212 |
| value you PUT upon it. And this, in turn, is the | T 8 K 13 T(385) 212 |
| ONLY by giving TO Him. And you can GIVE to Him | T 8 K 14 T(385) 212 |
| will be ASKING OF Him, and HOW MUCH YOU WILL RECEIVE | T 8 K 14 T(385) 212 |
| you have denied Him nothing, and so you can SHARE EVERYTHING | T 8 K 14 T(385) 212 |
| EVERYTHING. This is the way, and the ONLY way, to have | T 8 K 14 T(385) 212 |
| all you can ask for and WANT. Say, then, to everyone | T 8 K 14 T(385) 212 |
| you as Gods Son and my brother. | T 8 K 14 T(385) 212 |
| the ego, it is kind and right and good to point | T 9 A 1 T(386)213 |
| it is kind and right and good to point out errors | T 9 A 1 T(386)213 |
| good to point out errors, and correct them. This makes PERFECT | T 9 A 1 T(386)213 |
| unaware of what errors ARE, and what correction IS. T | T 9 A 1 T(386)213 |
| Errors ARE the ego, and CORRECTION of errors of ANY | T 9 A 2 T(386)213 |
| no sense at the time, and it is certain that if | T 9 A 2 T(386)213 |
| AT ALL between the ego and the Holy Spirit. The ego | T 9 A 3 T(386)213 |
| The ego makes NO sense, and the Holy Spirit does not | T 9 A 3 T(386)213 |
| T 9 B. Sanity and Perception (N 834 7:166 | T 9 B 0 T(386)213 |
| He has merely disregarded them, and if you ATTEND to them | T 9 B 1 T(386)213 |
| are listening to YOUR ego, and making as little sense as | T 9 B 1 T(386)213 |
| If you perceive his errors and ACCEPT them, you are accepting | T 9 B 2 T(387)214 |
| as right as you are. And if you think he is | T 9 B 2 T(387)214 |
| truth that is in him, and ONLY this truth is yours | T 9 B 3 T(387)214 |
| His errors cannot change this, and can have no effect at | T 9 B 3 T(387)214 |
| To perceive errors in anyone, and to REACT to them AS | T 9 B 4 T(387)214 |
| are following the wrong guide, and will lose your way. Your | T 9 B 4 T(387)214 |
| Accept his errors as real, and you have attacked YOURSELF. If | T 9 B 4 T(387)214 |
| you would find YOUR way AND KEEP IT, see only truth | T 9 B 4 T(387)214 |
| forgives all things in you, AND your brother. HIS errors are | T 9 B 5 T(387)214 |
| correction by YOU is possible, and this can ONLY be the | T 9 B 5 T(387)214 |
| to learn to WANT this, and for THIS all learning was | T 9 B 6 T(388)215 |
| not be real to you, and all YOUR errors WILL be | T 9 B 6 T(388)215 |
| OVERLOOK. Look, then, BEYOND error, and do not let your perception | T 9 C 1 T(388)215 |
| Perceive what he is NOT, and you CANNOT know what you | T 9 C 1 T(388)215 |
| that your identity is shared, and that its sharing IS its | T 9 C 1 T(388)215 |
| without a GUIDE TO CORRECTION. And if you do not FOLLOW | T 9 C 2 T(388)215 |
| of course, MAKES NO SENSE and WILL NOT WORK. By following | T 9 C 4 T(389)216 |
| you SEE ERROR CLEARLY FIRST, and THEN overlook it. But how | T 9 C 4 T(389)216 |
| you HAVE made it real, and CANNOT overlook it. T | T 9 C 4 T(389)216 |
| forced into appealing to mysteries, and begins to insist that you | T 9 C 5 T(389)216 |
| it make real the UNreal, and then destroy it. T | T 9 C 5 T(389)216 |
| beyond error from the beginning, and thus KEEPING it unreal for | T 9 C 6 T(389)216 |
| no effect does not exist, and to the Holy Spirit, the | T 9 C 6 T(389)216 |
| are TOTALLY non-existent. By steadily and consistently canceling out ALL its | T 9 C 6 T(389)216 |
| out ALL its effects, EVERYWHERE AND IN ALL RESPECTS, He teaches | T 9 C 6 T(389)216 |
| the ego does not exist, and PROVES IT. Follow His teaching | T 9 C 6 T(389)216 |
| because forgiveness IS His function, and HE knows how to fulfill | T 9 C 6 T(389)216 |
| said that miracles are NATURAL, and when they do NOT occur | T 9 C 6 T(390)217 |
| work is NOT your function, and unless you accept this, you | T 9 C 6 T(390)217 |
| particularly dangerous combination of grandiosity AND confusion, that makes it likely | T 9 C 7 T(390)217 |
| the ego will attack anyone and anything, for no reason at | T 9 C 7 T(390)217 |
| a guide are singularly unfortunate, and that it is a remarkably | T 9 C 8 T(390)217 |
| it because I know it, and you HAVE judged it by | T 9 C 9 T(390)217 |
| literally lives on borrowed time, and ITS days ARE numbered. Do | T 9 C 9 T(390)217 |
| last judgment, but welcome it and do not wait, for the | T 9 C 9 T(390)217 |
| can be fearful but fantasy, and no-one turns to fantasy unless | T 9 C 10 T(391)218 |
| WRONG, can GOD be right. And I ASSURE you that God | T 9 C 10 T(391)218 |
| fantasy are of the ego, and of THESE you will find | T 9 C 11 T(391)218 |
| TRUE. Children may believe them, and so, for a while, they | T 9 C 12 T(391)218 |
| here. It belongs to you and me and God, and is | T 9 C 12 T(391)218 |
| belongs to you and me and God, and is perfectly satisfying | T 9 C 12 T(391)218 |
| you and me and God, and is perfectly satisfying to all | T 9 C 12 T(391)218 |
| is undertaken by unhealed healers, and IS therefore of the ego | T 9 D 1 T(392)219 |
| I am a miserable sinner, and so are you. If he | T 9 D 1 T(392)219 |
| HE really believes in attack, and so does the patient, but | T 9 D 1 T(392)219 |
| the ego CANNOT be shared, and THIS IS WHY THEY ARE | T 9 D 2 T(392)219 |
| WHERE TO LOOK FOR TRUTH, and therefore does not have the | T 9 D 2 T(392)219 |
| that they are NOT real, and that ANYTHING they contain is | T 9 D 2 T(392)219 |
| to condemn THEMSELVES, TEACH condemnation, and advocate a very fearful solution | T 9 D 3 T(392)219 |
| God, they make Him retaliative, and FEAR HIS RETRIBUTION. What they | T 9 D 3 T(392)219 |
| to IDENTIFY with the ego, and by perceiving clearly what IT | T 9 D 3 T(392)219 |
| matter to the Holy Spirit, and therefore DOES NOT MATTER AT | T 9 D 4 T(393)220 |
| s symbols IN the nightmare, and uses them to PROVE THE | T 9 D 4 T(393)220 |
| the egos own terms, and one which it usually DOES | T 9 D 5 T(393)220 |
| happened to the unhealed healer, and HE LEARNS FROM HIS OWN | T 9 D 6 T(393)220 |
| NOT know how to give, and consequently CANNOT SHARE. He CANNOT | T 9 D 6 T(393)220 |
| by ACKNOWLEDGING it in yourself, and looking for a distant light | T 9 D 7 T(393)220 |
| has been changed FOR him, and who NO LONGER BELIEVES IN | T 9 D 9 T(394)221 |
| light BECAUSE HE SEES IT. And by HIS acknowledgment, THE THERAPIST | T 9 D 9 T(394)221 |
| miracle-worker begins by PERCEIVING light, and translates HIS perception into sureness | T 9 D 10 T(394)221 |
| sureness by continually extending it, and ACCEPTING ITS ACKNOWLEDGMENT. Its EFFECTS | T 9 D 10 T(394)221 |
| sends to you FOR help, and will speak to him through | T 9 D 11 T(394)221 |
| choosing a guide for helping, and the wrong choice will NOT | T 9 D 11 T(395)222 |
| for help is His function, and He is of God. | T 9 D 11 T(395)222 |
| minds TO Him through HIM, and not yourself, you will understand | T 9 D 12 T(395)222 |
| behavior. Being a very direct and very simple learning situation, it | T 9 D 12 T(395)222 |
| fruits ye shall know them, and THEY shall know THEMSELVES. | T 9 D 13 T(395)222 |
| all? If you INSPIRE joy, and others react to you WITH | T 9 E 1 T(396) 223 |
| If it is in YOU, and CAN produce joy, and if | T 9 E 1 T(396) 223 |
| YOU, and CAN produce joy, and if you see that it | T 9 E 1 T(396) 223 |
| always GIVE RISE to joy, and so you will not always | T 9 E 2 T(396) 223 |
| teach you what you are, and your learning is the result | T 9 E 3 T(396) 223 |
| you call upon in YOURSELF. And as you call upon it | T 9 E 3 T(396) 223 |
| brother you do to me, and if you do everything for | T 9 E 3 T(396) 223 |
| created is part of you, and shares His glory WITH you | T 9 E 3 T(396) 223 |
| CAN create as He did, and YOUR dissociation WILL NOT ALTER | T 9 E 4 T(397)224 |
| as you judge your brothers’, and will accept it as you | T 9 E 5 T(397)224 |
| will learn WHAT WAKING MEANS. And because you have willed to | T 9 E 6 T(397)224 |
| to wake them, their gratitude, and their appreciation of what you | T 9 E 6 T(397)224 |
| when the Sonship COMES TOGETHER and accepts its oneness, it will | T 9 E 6 T(397)224 |
| a way of GIVING ACCEPTANCE AND receiving it. In TIME, the | T 9 E 7 T(398)- 225 |
| remember Gods open arms, and finally know His open Mind | T 9 E 8 T(398)- 225 |
| are ALWAYS, in His Mind, and with a mind like His | T 9 E 8 T(398)- 225 |
| meaning is incomplete without you, and you are incomplete without your | T 9 E 8 T(398)- 225 |
| your brother in this world, and accept NOTHING ELSE, for in | T 9 E 9 T(398)- 225 |
| T 9 F. Salvation and Gods Will (N 858 | T 9 F 0 T(398)- 225 |
| MUST have made it possible, and very easy to obtain it | T 9 F 1 T(398)- 225 |
| far for salvation. Every minute and every second gives you a | T 9 F 2 T(398)- 225 |
| is not also YOUR will? And is it possible that this | T 9 F 2 T(398)- 225 |
| will, you ARE all united, and IN THIS ONLY. There WILL | T 9 F 2 T(398)- 225 |
| then, is where peace ABIDES. And YOU abide in peace, when | T 9 F 2 T(398)- 225 |
| The reason is very simple, and so obvious that it is | T 9 F 3 T(399)- 226 |
| knowledge of what you ARE, and so He evaluates you truly | T 9 F 3 T(399)- 226 |
| so He evaluates you truly. And this evaluation MUST be in | T 9 F 3 T(399)- 226 |
| unaware of what you are, and wholly mistrustful of EVERYTHING it | T 9 F 4 T(399)- 226 |
| capable of suspiciousness at best, and viciousness at worst. That is | T 9 F 4 T(399)- 226 |
| it, because of its uncertainty. And it can never go BEYOND | T 9 F 4 T(399)- 226 |
| of yourself in your minds, and they CANNOT BOTH BE TRUE | T 9 F 5 T(399)- 226 |
| has evaluated you AS UNLOVING, and you are going AGAINST ITS | T 9 F 5 T(399)- 226 |
| HAPPY. You are condemning yourself, and MUST therefore regard yourself as | T 9 F 6 T(400)- 227 |
| of inadequacy it has PRODUCED, and must MAINTAIN for its own | T 9 F 7 T(400)- 227 |
| can only GO BEYOND it, and look back from a point | T 9 F 7 T(400)- 227 |
| a point where SANITY exists, and SEE THE CONTRAST. Only BY | T 9 F 7 T(400)- 227 |
| have chosen to be little, and lament your littleness. Within the | T 9 F 8 T(400)- 227 |
| is TAKEN FOR GRANTED there, and you do NOT ask who | T 9 F 8 T(400)- 227 |
| associated with UNWILLINGNESS to know, and produces a TOTAL lack of | T 9 F 8 T(400)- 227 |
| therefore, to deny ALL knowledge, and keep the egos WHOLE | T 9 F 8 T(400)- 227 |
| questioned only at its foundation. And this MUST be questioned from | T 9 F 9 T(400)- 227 |
| this when the ego speaks, and you will not hear it | T 9 F 10 T(401)228 |
| you want in these terms, and accept nothing that you would | T 9 F 10 T(401)228 |
| Return your part of Him, and He will give you all | T 9 F 10 T(401)228 |
| of what belongs to Him, and renders Him complete. T | T 9 F 10 T(401)228 |
| Grandeur is of God, and ONLY of Him. Therefore, it | T 9 G 1 T(401)228 |
| that its enemy has struck, and attempts to offer gifts to | T 9 G 1 T(401)228 |
| belief, the grandiosity is meaningless, and you could not possibly WANT | T 9 G 2 T(401)228 |
| the ego vacillates between suspiciousness and viciousness. It remains suspicious as | T 9 G 2 T(401)228 |
| you will not tolerate self-debasement, and seek relief. Then it offers | T 9 G 2 T(401)228 |
| know the difference between grandeur and grandiosity, because it does not | T 9 G 3 T(402)229 |
| know the difference between miracle-impulses and ego-alien beliefs of its own | T 9 G 3 T(402)229 |
| Grandeur is totally WITHOUT illusion, and because it is real, it | T 9 G 4 T(402)229 |
| make every effort to recover, and mobilize its energies AGAINST your | T 9 G 5 T(402)229 |
| you that you are insane, and argue that grandeur CANNOT be | T 9 G 5 T(402)229 |
| IT. YOU have made grandiosity, and are afraid of it, because | T 9 G 5 T(402)229 |
| minds, protecting it from illusions, and keeping yourself in the Mind | T 9 G 5 T(402)229 |
| FORGET this, you WILL despair, and you WILL attack. The ego | T 9 G 6 T(402)229 |
| your grandeur, you CANNOT despair, and therefore you CANNOT want the | T 9 G 6 T(402)229 |
| 230 Littleness and grandeur cannot co-exist, nor is | T 9 G 6 T(403)230 |
| alternate in your awareness. Littleness and grandiosity can and MUST, since | T 9 G 6 T(403)230 |
| awareness. Littleness and grandiosity can and MUST, since both are untrue | T 9 G 6 T(403)230 |
| MUST, since both are untrue, and therefore on the same level | T 9 G 6 T(403)230 |
| it is experienced as shifting, and extremes are its essential characteristic | T 9 G 6 T(403)230 |
| G 7. But truth and littleness are DENIALS of each | T 9 G 7 T(403)230 |
| are DENIALS of each other, and grandeur IS truth. Truth does | T 9 G 7 T(403)230 |
| triumph, but you ARE exalted. And in your exalted state, you | T 9 G 8 T(403)230 |
| you seek others like you, and rejoice with them. It is | T 9 G 8 T(403)230 |
| Pride will not produce miracles, and therefore will deprive you of | T 9 G 8 T(403)230 |
| God HIMSELF witnesses to it? And what can be real that | T 9 G 9 T(403)230 |
| good can come of it? And if no good can come | T 9 G 9 T(403)230 |
| because His grandeur is total, and you cannot BE missing from | T 9 G 10 T(404)231 |
| fill your part of it, and while you leave your part | T 9 G 10 T(404)231 |
| Voice, reminds you of it, and God Himself keeps your extensions | T 9 G 10 T(404)231 |
| You CANNOT replace the Kingdom, and you cannot replace yourself. God | T 9 G 11 T(404)231 |
| would not have it so, and so it is NOT so | T 9 G 11 T(404)231 |
| is in GODs Mind, and therefore NOT in yours alone | T 9 G 11 T(404)231 |
| did not ESTABLISH your value, and it needs no defense. NOTHING | T 9 G 12 T(404)231 |
| Holy Spirit WHAT it is, and He will tell you. But | T 9 G 12 T(404)231 |
| But the Source is true, and so is its answer. Listen | T 9 G 12 T(404)231 |
| so is its answer. Listen and do not question what you | T 9 G 12 T(404)231 |
| can cease to question it, and KNOW it for what it | T 9 G 12 T(404)231 |
| nothing IS beyond you. Time and eternity are both in your | T 9 H 1 T(405)- 232 |
| are both in your minds, and WILL conflict, until you perceive | T 9 H 1 T(405)- 232 |
| is solely at YOUR disposal, and that nothing in the world | T 9 H 1 T(405)- 232 |
| were established for your protection, and are as inviolate as your | T 9 H 1 T(405)- 232 |
| God created nothing beside you, and nothing beside you exists, for | T 9 H 2 T(405)- 232 |
| upset you except the ephemeral, and how can the ephemeral be | T 9 H 2 T(405)- 232 |
| are Gods ONLY creation, and He created you eternal? | T 9 H 2 T(405)- 232 |
| is not uncertain of HIMSELF. And what He knows CAN be | T 9 H 3 T(405)- 232 |
| YOU encompass everything. Believe this, and you will realize how much | T 9 H 4 T(405)- 232 |
| for it is indeed changeless, and refuse to change your mind | T 9 H 4 T(405)- 232 |
| as your minds are split, and to attack what you have | T 9 H 5 T(406)- 233 |
| banishment is not of God, and therefore does not exist. You | T 9 H 6 T(406)- 233 |
| that it once was so, and it is in this remembering | T 9 H 7 T(406)- 233 |
| what you remember IS eternal, and therefore is NOW. | T 9 H 8 T(406)- 233 |
| mind simultaneously to your Creator and your creations. Knowing them, you | T 9 H 9 T(407)- 234 |
| only the will to waken and be glad. Dreams will be | T 9 H 9 T(407)- 234 |
| you will WANT only truth, and being at last your will | T 9 H 9 T(407)- 234 |
| it. Knowledge therefore PRECEDES dissociation, and dissociation is nothing more than | T 9 I 1 T(407)- 234 |
| fearful because you have forgotten. And you have REPLACED your knowledge | T 9 I 1 T(407)- 234 |
| In THIS decision lie joy, and peace, and the glory of | T 9 I 2 T(407)- 234 |
| decision lie joy, and peace, and the glory of creation. Offer | T 9 I 2 T(407)- 234 |
| retains the knowledge of God and of you FOR you, waiting | T 9 I 2 T(407)- 234 |
| God is in your memory, and His Voice will tell you | T 9 I 2 T(407)- 234 |
| are willing to remember Him and know your own reality again | T 9 I 2 T(407)- 234 |
| again what has been made AND REJECTED. The ability to ACCEPT | T 9 I 3 T(407)- 234 |
| if you will do yours, and HIS return in exchange for | T 9 I 3 T(408)- 235 |
| your will to remember Him, and behold! He will give you | T 9 I 3 T(408)- 235 |
| constitutes an attack on truth, and truth is God, you will | T 9 I 4 T(408)- 235 |
| have forgotten what you are. And if your reality is God | T 9 I 5 T(408)- 235 |
| OTHER than peace of mind, and you have not considered what | T 9 I 6 T(408)- 235 |
| made yourself vigilant AGAINST God and His Kingdom. And it is | T 9 I 6 T(408)- 235 |
| AGAINST God and His Kingdom. And it is THIS vigilance that | T 9 I 6 T(408)- 235 |
| You have NOT attacked God, and you DO love Him. Can | T 9 I 7 T(409)- 236 |
| what you think you are. And this, and ONLY this, can | T 9 I 7 T(409)- 236 |
| think you are. And this, and ONLY this, can BE attacked | T 9 I 7 T(409)- 236 |
| you are CAN be hateful, and what this strange image makes | T 9 I 7 T(409)- 236 |
| them released from their sickness, and returned to His Mind. He | T 9 I 8 T(409)- 236 |
| is ALWAYS accepted for all, and when your mind receives Him | T 9 I 8 T(409)- 236 |
| Your minds are not separate, and God has only one channel | T 9 I 9 T(409)- 236 |
| His Children joins them together, and them to Him. To be | T 9 I 9 T(409)- 236 |
| awareness that no-one is separate, and so no-one is sick. To | T 9 I 9 T(409)- 236 |
| STRENGTHEN his denial of God, and thus lose sight of YOURSELF | T 9 I 10 T(409)- 236 |
| remind him of his wholeness, and remember your Creator WITH him | T 9 I 10 T(409)- 236 |
| know that Creation SHARES power, and NEVER usurps it. Sickness is | T 9 I 11 T(410)- 237 |
| its maker thinks HE is. And that is exactly what the | T 9 I 11 T(410)- 237 |
| god, self-created, self-sufficient, very vicious, and very vulnerable. T 9 | T 9 I 11 T(410)- 237 |
| of the egos thought-system, and judge whether its offering is | T 9 I 12 T(410)- 237 |
| the Divinity of your brothers, and thus lose sight of YOURS | T 9 I 12 T(410)- 237 |
| thus lose sight of YOURS. And you are willing to keep | T 9 I 12 T(410)- 237 |
| IS NOT ASKING FOR PEACE, and therefore he does not know | T 9 I 14 T(410)- 237 |
| is the denial of illusion, and sickness IS an illusion. Yet | T 9 I 14 T(410)- 237 |
| know your value FOR you, and it is this value that | T 9 I 15 T(410)- 237 |
| whole mind is not idolatrous, and does not know of conflicting | T 9 I 15 T(410)- 237 |
| ONE message, and it is true. Your faith | T 9 I 15 T(411)- 238 |
| Gods message with deception, and you will learn this as | T 9 I 15 T(411)- 238 |
| NOW, for everyone you meet, and offer them perfect freedom from | T 9 I 15 T(411)- 238 |
| are. You would save them and serve them, because you believe | T 9 I 16 T(411)- 238 |
| that NOTHING can replace God, and whatever replacements you have attempted | T 9 I 16 T(411)- 238 |
| are REALLY afraid of NOTHING. And in THAT awareness you ARE | T 9 I 16 T(411)- 238 |
| MADE the god of sickness, and BY making him, you made | T 9 I 17 T(411)- 238 |
| He is therefore not eternal, and will be UNmade for you | T 9 I 17 T(411)- 238 |
| you listen to your gods, and how vigilant you are on | T 9 I 17 T(411)- 238 |
| honor where it is due, and peace WILL be yours. It | T 9 I 18 T(411)- 238 |
| You cannot make your father, and the father you made did | T 9 I 18 T(411)- 238 |
| BECAUSE of its perfect harmlessness. And because of this fear, you | T 9 I 18 T(411)- 238 |
| up your own perfect helpfullness, and your own perfect Help. Only | T 9 I 18 T(411)- 238 |
| God will you find peace, and this altar is in you | T 9 I 18 T(411)- 238 |
| you to return, and He will be heard, when | T 9 I 18 T(412)- 239 |
| anywhere, YOU have accepted him. And if you accept him, you | T 9 I 19 T(412)- 239 |
| him, you WILL bow down and worship him, because HE WAS | T 9 I 19 T(412)- 239 |
| 9 J 2. Sickness and perfection ARE irreconcilable. If God | T 9 J 2 T(412)- 239 |
| symbol of willing AGAINST God, and you are afraid of him | T 9 J 2 T(412)- 239 |
| he may appear to you, and wherever you think you see | T 9 J 2 T(412)- 239 |
| merely to judge it correctly, and because of your ability to | T 9 J 3 T(412)- 239 |
| full of illusions, because truth and illusions are irreconcilable. Truth is | T 9 J 3 T(412)- 239 |
| are irreconcilable. Truth is whole, and CANNOT be known by PART | T 9 J 3 T(412)- 239 |
| gods, YOUR mind is split, and you will not be able | T 9 J 4 T(412)- 239 |
| mind from Gods Will, and this MEANS that it is | T 9 J 4 T(413)- 240 |
| to be out of REASON, and the mind DOES become unreasonable | T 9 J 4 T(413)- 240 |
| because peace IS His Will, and His laws are established to | T 9 J 5 T(413)- 240 |
| laws of bondage. Since freedom and bondage are irreconcilable, their laws | T 9 J 5 T(413)- 240 |
| work only for your good, and there ARE no other laws | T 9 J 5 T(413)- 240 |
| Everything else is merely lawLESS, and therefore chaotic. But God Himself | T 9 J 5 T(413)- 240 |
| definition. Creation is perfectly lawful, and the chaotic is without meaning | T 9 J 6 T(413)- 240 |
| to take it FROM you, and you are NOT able to | T 9 J 6 T(413)- 240 |
| are ENDOWING them with chaos, and accepting it OF them. | T 9 J 6 T(413)- 240 |
| of God has ever operated, and nothing except His Will will | T 9 J 7 T(413)- 240 |
| were created through His laws and by His Will, and the | T 9 J 7 T(413)- 240 |
| laws and by His Will, and the manner of your creation | T 9 J 7 T(413)- 240 |
| will see nothing at all. And your vision will AUTOMATICALLY look | T 9 J 7 T(413)- 240 |
| to what is IN you, and all AROUND you. Reality cannot | T 9 J 7 T(413)- 240 |
| in the Mind of God, and what is not in His | T 9 J 8 T(413)- 240 |
| you are of One Mind, and that Mind | T 9 J 8 T(413)- 240 |
| ownership is sharing to Him. And if it is so for | T 9 J 8 T(414)- 241 |
| attempt to interpose between yourself and your reality, affect truth at | T 9 J 8 T(414)- 241 |
| yours because God created you. And He created nothing else. | T 9 J 8 T(414)- 241 |
| laid aside all false gods, and who calls on his brothers | T 9 J 9 T(414)- 241 |
| same spark. It is everywhere, and it is eternal. T | T 9 J 9 T(414)- 241 |
| all your faith in it, and God Himself will answer you | T 9 J 10 T(414)- 241 |
| god of sickness are strange and very demanding. Joy is never | T 9 K 1 T(415)- 242 |
| to deny their own identity, and in this sense, the wages | T 9 K 1 T(415)- 242 |
| you can THINK you can, and BELIEVE YOU HAVE, is beyond | T 9 K 1 T(415)- 242 |
| will inevitably result in projection, and you will believe that others | T 9 K 2 T(415)- 242 |
| you will believe that others, AND NOT YOURSELF, have done this | T 9 K 2 T(415)- 242 |
| the spark that brings depression, and whenever you see your brothers | T 9 K 2 T(415)- 242 |
| 9 K 4. Sickness and death entered the mind of | T 9 K 4 T(415)- 242 |
| Son think he was fatherless, and out of his | T 9 K 4 T(415)- 242 |
| have made would be true, and you could never escape. | T 9 K 4 T(416)- 243 |
| it IS. Depression is isolation, and so it could not have | T 9 K 5 T(416)- 243 |
| But this can be corrected, and God will help you, knowing | T 9 K 6 T(416)- 243 |
| MEANS that you love Him, and THAT YOU KNOW HE LOVES | T 9 K 6 T(416)- 243 |
| deny you MUST have known. And if you can accept denial | T 9 K 6 T(416)- 243 |
| message, He HAS answered you, and you will learn what you | T 9 K 7 T(416)- 243 |
| with peace upon your brothers, and God will come rushing into | T 9 K 7 T(416)- 243 |
| never ceased to acknowledge you, and that in | T 9 K 8 T(416)- 243 |
| Being. You are not sick, and you cannot die. But you | T 9 K 8 T(417)- 244 |
| looking without love on God and His Creation, from which He | T 9 K 8 T(417)- 244 |
| of God is His forever, and you ARE of God. Would | T 9 K 8 T(417)- 244 |
| He allow Himself to suffer? And would He offer His Son | T 9 K 8 T(417)- 244 |
| without sin, wholly without pain, and wholly without suffering of any | T 9 K 9 T(417)- 244 |
| Him, you bring sin, pain, and suffering into your OWN mind | T 9 K 9 T(417)- 244 |
| much you have denied yourself, and how much God, in His | T 9 K 10 T(417)- 244 |
| would be to attack HIMSELF, and God is not insane. When | T 9 K 10 T(417)- 244 |
| cease to love His Son, and His Son will never cease | T 9 K 10 T(417)- 244 |
| to you in your Creation, and His gifts ARE eternal. Would | T 9 K 10 T(417)- 244 |
| had been created FOR him, and what he himself had created | T 9 K 11 T(417)- 244 |
| what you have made. Listen, and you WILL learn what you | T 9 K 11 T(417)- 244 |
| feel depressed. All these illusions, and the many other forms which | T 9 K 12 T(418)245 |
| to learn of his reality. And as part of the Sonship | T 9 K 12 T(418)245 |
| His is the ONLY Fatherhood, and it is yours only because | T 9 K 13 T(418)245 |
| of love, because love shares and arrogance withholds. As long as | T 9 K 14 T(418)245 |
| by what you value. Time and Eternity cannot both be real | T 9 K 14 T(418)245 |
| will begin to understand Eternity, and make it yours. | T 9 K 14 T(418)245 |
| CHAPTER 10 GOD AND THE EGO T 10 | T 10 0 0 T(419)- 246 |
| as different as their foundations, and their fundamentally irreconcilable natures CANNOT | T 10 A 1 T(419)- 246 |
| question, Who is my father? And you WILL be faithful to | T 10 A 1 T(419)- 246 |
| cornerstone of its thought system. And either the ego, which you | T 10 A 2 T(419)- 246 |
| s thought system, the darker and more obscure becomes the way | T 10 B 1 T(419)- 246 |
| this light fearlessly with you, and hold it up to the | T 10 B 1 T(419)- 246 |
| terror on which it rests, and bring it out into the | T 10 B 1 T(419)- 246 |
| that it rests on meaninglessness, and that everything of which you | T 10 B 1 T(419)- 246 |
| you are part of God and part of me. When you | T 10 B 2 T(420)- 247 |
| I GIVE you the lamp, and I will go with you | T 10 B 2 T(420)- 247 |
| wills His Son to be, and where he IS. In whatever | T 10 B 3 T(420)- 247 |
| everywhere. There are no beginnings and no endings in God, Whose | T 10 B 4 T(421)- 248 |
| Who IS the Universe? I and my Father are one with | T 10 B 4 T(421)- 248 |
| filled by anyone EXCEPT you, and your filling it WAS your | T 10 B 5 T(421)- 248 |
| Mind. Extension cannot be blocked, and it has no voids. It | T 10 B 5 T(421)- 248 |
| not ceased to be extended, and why so much is waiting | T 10 B 5 T(421)- 248 |
| to limit what HE created, and so you believe that ALL | T 10 B 6 T(421)- 248 |
| Infinity is meaningless WITHOUT you, and YOU are meaningless without God | T 10 B 7 T(421)- 248 |
| IS no end to God and His Son, for we ARE | T 10 B 7 T(421)- 248 |
| universe. God is not incomplete, and He is not childless. Because | T 10 B 7 T(421)- 248 |
| you do not see it, and your closed eyes have not | T 10 B 8 T(422)- 249 |
| the glory of His creation, and you will learn what God | T 10 B 8 T(422)- 249 |
| It can ONLY be increased, and EVERYTHING He creates has the | T 10 B 8 T(422)- 249 |
| It can ONLY be increased, and EVERYTHING He creates has the | T 10 B 8 T(422)- 249 |
| creating LOVE DOES NOT LIMIT, and what it creates is not | T 10 B 8 T(422)- 249 |
| the joy which is His, and which He wills to share | T 10 B 9 T(422)- 249 |
| Him be WITHOUT His Love, and could any part of His | T 10 B 9 T(422)- 249 |
| YOU? Give, then, without limit and without end, to learn how | T 10 B 9 T(422)- 249 |
| as He gives. Your fatherhood and your Father are One. | T 10 B 9 T(422)- 249 |
| God willed to create, and your will is His. It | T 10 B 10 T(423)250 |
| your will follows from His. And being the extension of His | T 10 B 10 T(423)250 |
| you denied your OWN will, and therefore DO NOT KNOW WHAT | T 10 B 10 T(423)250 |
| s Will is for you, and He will tell you YOURS | T 10 B 11 T(423)250 |
| s Will is OUTSIDE yourself, and therefore NOT YOURS. In THIS | T 10 B 11 T(423)250 |
| possible for Gods Will and yours to conflict. God, then | T 10 B 11 T(423)250 |
| do NOT want to give, and thus DEPRIVE you of what | T 10 B 11 T(423)250 |
| His Will for His Son, and His Sons will for | T 10 B 11 T(423)250 |
| because His Father is Life, and HIS SON IS LIKE HIM | T 10 B 11 T(423)250 |
| do what you will truly, and you CHANGE this, because it | T 10 B 12 T(423)250 |
| immutable by Gods Will AND YOURS, for otherwise His Will | T 10 B 12 T(423)250 |
| belief is your whole sickness, and your whole fear. Every symptom | T 10 B 12 T(423)250 |
| fear. Every symptom of sickness and fear arises here, because this | T 10 B 12 T(423)250 |
| that His Son be One, and united with Him in His | T 10 B 14 T(424)251 |
| separation, the will to heal and BE HEALED is the first | T 10 C 1 T(424)251 |
| a step AWAY from this, and every healing thought brings it | T 10 C 1 T(424)251 |
| of God HAS both Father and Son because he IS both | T 10 C 1 T(424)251 |
| because he IS both Father and Son. T 10 C | T 10 C 1 T(424)251 |
| 2. To unite having and being is only to unite | T 10 C 2 T(424)251 |
| for He wills you HIMSELF. And you will yourself to HIM | T 10 C 2 T(424)251 |
| attack ANY part of God and His Kingdom, your understanding is | T 10 C 2 T(424)251 |
| your understanding is NOT perfect, and what YOU will is therefore | T 10 C 2 T(424)251 |
| becomes A LESSON IN UNDERSTANDING, and the more you practice it | T 10 C 3 T(424)251 |
| practice it, the better teacher AND LEARNER you become. If you | T 10 C 3 T(424)251 |
| denial of Gods Fatherhood and your Sonship. And denial IS | T 10 C 4 T(424)251 |
| s Fatherhood and your Sonship. And denial IS as total as | T 10 C 4 T(424)251 |
| will seem to be unintegrated, and therefore without meaning. And being | T 10 C 4 T(424)251 |
| unintegrated, and therefore without meaning. And being without meaning TO YOU | T 10 C 4 T(424)251 |
| he does not understand himself, and therefore knows not what he | T 10 C 5 T(425)252 |
| HE WANTS TO MAKE WHOLE. And this willingness opens his OWN | T 10 C 5 T(425)252 |
| lay His Own COMPLETE Will and make YOURS whole. What can | T 10 C 5 T(425)252 |
| T 10 C 6. And yet the invitation must come | T 10 C 6 T(426)253 |
| like Him ever so slightly, and the little spark becomes a | T 10 C 6 T(426)253 |
| until you know your function AND FULFILL IT, for only in | T 10 C 7 T(426)253 |
| in this can your will and your Fathers be wholly | T 10 C 7 T(426)253 |
| is to be LIKE Him, and He has GIVEN Himself to | T 10 C 7 T(426)253 |
| knowledge back into your minds, and let nothing that will obscure | T 10 C 8 T(426)253 |
| but recognize the little spark, and are WILLING TO LET IT | T 10 C 8 T(426)253 |
| you will gladly extend it. And by THIS extending, you will | T 10 C 8 T(426)253 |
| who shall be your guest, and how long he shall remain | T 10 C 9 T(426)253 |
| help you without your invitation, and the ego is nothing, whether | T 10 C 9 T(426)253 |
| freedom depends on welcoming REALITY, and of your guests only He | T 10 C 9 T(426)253 |
| recognizing WHAT IS ALREADY THERE, and do not be satisfied with | T 10 C 9 T(426)253 |
| for He knows no attack, and His peace surrounds you silently | T 10 D 1 T(427)- 254 |
| attacks the Son of God, and the Son of God is | T 10 D 1 T(427)- 254 |
| own. The Kingdom is his, and yet he wanders homelessly. At | T 10 D 2 T(427)- 254 |
| in God he is lonely, and amid all his brothers he | T 10 D 2 T(427)- 254 |
| will to be alone Himself? And if your will is His | T 10 D 2 T(427)- 254 |
| your joy would be complete! And what He wills HAS happened | T 10 D 2 T(427)- 254 |
| When the light comes, and you have said, Gods | T 10 D 3 T(427)- 254 |
| world will vanish into nothingness, and your heart will be so | T 10 D 3 T(427)- 254 |
| it will leap into Heaven and into the presence of God | T 10 D 3 T(427)- 254 |
| But I CAN tell you, and remind you often, that what | T 10 D 3 T(427)- 254 |
| Himself He wills for YOU, and what He wills for you | T 10 D 3 T(427)- 254 |
| THAT way is hard indeed, and very lonely. Fear and grief | T 10 D 4 T(427)- 254 |
| indeed, and very lonely. Fear and grief are your guests, and | T 10 D 4 T(427)- 254 |
| and grief are your guests, and they go with you, and | T 10 D 4 T(427)- 254 |
| and they go with you, and abide with you on the | T 10 D 4 T(427)- 254 |
| s Son. Walk in light, and do not see the dark | T 10 D 4 T(427)- 254 |
| who was created OF Light and IN Light. | T 10 D 4 T(427)- 254 |
| Great Light ALWAYS surrounds you, and shines out FROM you. How | T 10 D 4 T(428)255 |
| for the Light is here, and the way is clear. | T 10 D 4 T(428)255 |
| wills him to be glorious, and gave him the Light that | T 10 D 5 T(428)255 |
| your Father IS your Creator, and you ARE like Him. The | T 10 D 5 T(428)255 |
| deceived by the dark comforters, and never let them enter the | T 10 D 6 T(428)255 |
| you CAN place before Him, and accept His Will for you | T 10 D 6 T(428)255 |
| you may enter the temple, and find it waiting for you | T 10 D 6 T(428)255 |
| was not in His Thought, and therefore does not belong to | T 10 D 6 T(428)255 |
| does not belong to Him. And YOUR minds must be as | T 10 D 6 T(428)255 |
| for He Himself dwells there, and abides in peace. You cannot | T 10 D 7 T(428)255 |
| Wholeness unless YOU are whole, and no part of the Son | T 10 D 7 T(428)255 |
| can ACCEPT the whole Sonship, and bless it with the light | T 10 D 8 T(429)256 |
| s Creation it is yours, and belonging to you, it is | T 10 E 1 T(430)- 257 |
| creates AS YOURSELF without love. And since what He created IS | T 10 E 1 T(430)- 257 |
| try to make God homeless, and know YOU are at home | T 10 E 2 T(430)- 257 |
| hold ONLY for your protection, and they never hold in vain | T 10 E 2 T(430)- 257 |
| intervention of God AGAINST it, and any limitation on YOUR power | T 10 E 2 T(430)- 257 |
| yours BECAUSE it is His, and join with your brothers in | T 10 E 2 T(430)- 257 |
| Limit the peace you share, and your own Soul MUST be | T 10 E 3 T(430)- 257 |
| simple fact takes many forms, and these you must learn to | T 10 E 4 T(430)- 257 |
| you must learn to recognize, and to oppose steadfastly and WITHOUT | T 10 E 4 T(430)- 257 |
| recognize, and to oppose steadfastly and WITHOUT EXCEPTION. This is a | T 10 E 4 T(430)- 257 |
| IS no distinction between within and without. If your brothers are | T 10 E 5 T(431)258 |
| brothers are part of YOU, and you blame THEM for your | T 10 E 5 T(431)258 |
| deprivation, you ARE blaming yourself. And you cannot blame yourself WITHOUT | T 10 E 5 T(431)258 |
| re-allocated. Lay it to yourself, and you cannot KNOW yourself, for | T 10 E 6 T(431)258 |
| Self-blame is therefore ego identification, and as strong an ego defense | T 10 E 6 T(431)258 |
| for their glory is shared, and they are glorified together. Christ | T 10 E 6 T(431)258 |
| that the door is barred, and you cannot enter. T | T 10 E 6 T(431)258 |
| The door is NOT barred, and it is impossible for you | T 10 E 7 T(431)258 |
| live, it cannot be shut, and I live forever. God is | T 10 E 7 T(431)258 |
| forever. God is my Life and YOURS, and NOTHING is denied | T 10 E 7 T(431)258 |
| is my Life and YOURS, and NOTHING is denied by God | T 10 E 7 T(431)258 |
| as wholly blameless as Himself, and He is approached through the | T 10 E 8 T(431)258 |
| acceptance of Him as YOURSELF, and His Wholeness as YOURS. For | T 10 E 8 T(431)258 |
| who lives in his Creator, and shines with His glory. Christ | T 10 E 8 T(431)258 |
| the extension of the love and the loveliness of God, as | T 10 E 8 T(431)258 |
| as perfect as his Creator, and at peace with Him. Blessed | T 10 E 8 T(431)258 |
| radiance is of His Father, and whose glory | T 10 E 8 T(431)258 |
| you who rest in God, and in whom the whole Sonship | T 10 E 9 T(432)259 |
| lamp that will dispel it, and since you realize you do | T 10 F 1 T(433) 260 |
| UNDO this error quietly together, and then look beyond it to | T 10 F 1 T(433) 260 |
| IN THE WAY of knowledge? And how else can one dispel | T 10 F 2 T(433) 260 |
| not operate in a vacuum, and what leads to nothing HAS | T 10 F 3 T(433) 260 |
| Clarity undoes confusion by definition, and to look upon darkness through | T 10 F 3 T(433) 260 |
| the power to DO something, and the whole separation fallacy lies | T 10 F 3 T(433) 260 |
| be separate, sufficient unto itself, and independent of any power EXCEPT | T 10 F 5 T(434)- 261 |
| Every idea has a purpose, and its purpose is always the | T 10 F 5 T(434)- 261 |
| outcome of its central belief, and the way to undo its | T 10 F 5 T(434)- 261 |
| to God is wishful thinking, and not real willing. His Will | T 10 F 6 T(434)- 261 |
| the egos idle wishes and the Will of God, WHICH | T 10 F 6 T(434)- 261 |
| sees ALL dependency as threatening, and has twisted even your longing | T 10 F 7 T(434)- 261 |
| it is DIMINISHING your independence, and WEAKENING your power. Yet its | T 10 F 8 T(435)262 |
| it, you ARE belittling yourself, and DEPRIVING yourself of power? | T 10 F 8 T(435)262 |
| 9. The ego can and does allow you to regard | T 10 F 9 T(435)262 |
| distant, emotionally shallow, callous, uninvolved, and even desperate, BUT NOT REALLY | T 10 F 9 T(435)262 |
| the egos constant effort, and is indeed the skill at | T 10 F 9 T(435)262 |
| WITHOUT upholding it through fear, and would you listen to it | T 10 F 9 T(435)262 |
| of the form it takes, and quite apart from HOW THE | T 10 F 10 T(435)262 |
| Yet this IS the cost, and the ego CANNOT minimize it | T 10 F 10 T(435)262 |
| love, you are overlooking YOURSELF, and you MUST fear UNreality BECAUSE | T 10 F 10 T(435)262 |
| HAVE BECOME AFRAID OF YOURSELF. And no-one wills to learn what | T 10 F 10 T(436) 263 |
| s purpose could be defeated, and this IS impossible. Only by | T 10 F 11 T(436) 263 |
| the possible from the impossible, and the false from the true | T 10 F 11 T(436) 263 |
| ITS goal CAN be accomplished, and GODs Purpose can NOT | T 10 F 11 T(436) 263 |
| Gods Purpose IS accomplishment, and it is ALREADY accomplished. | T 10 F 11 T(436) 263 |
| because HIS autonomy ENCOMPASSES yours, and is therefore incomplete WITHOUT it | T 10 F 12 T(436) 263 |
| autonomy by identifying WITH Him, and FULFILLING YOUR FUNCTION AS IT | T 10 F 12 T(436) 263 |
| GODs function IS yours, and happiness CANNOT be found apart | T 10 F 12 T(436) 263 |
| has merely brought you FEAR, and it becomes difficult to maintain | T 10 F 12 T(436) 263 |
| s Son is not insane, and CANNOT believe it. Let him | T 10 F 13 T(436) 263 |
| Let him but RECOGNIZE it, and he will NOT accept it | T 10 F 13 T(436) 263 |
| fear IN PLACE of love, and only the insane could believe | T 10 F 13 T(436) 263 |
| ego believes that power, understanding AND TRUTH lie in separation. And | T 10 F 14 T(437)- 264 |
| AND TRUTH lie in separation. And to ESTABLISH this belief it | T 10 F 14 T(437)- 264 |
| the belief cannot BE established, and obsessed with the conviction that | T 10 F 14 T(437)- 264 |
| breaking it up into small and disconnected parts, without meaningful relationships | T 10 F 14 T(437)- 264 |
| disconnected parts, without meaningful relationships, and thus without meaning. The ego | T 10 F 14 T(437)- 264 |
| the laws of perception are, and would HAVE to be, the | T 10 F 15 T(437)- 264 |
| The ego FOCUSES ON ERROR, and OVERLOOKS TRUTH. It makes real | T 10 F 15 T(437)- 264 |
| real every mistake it perceives, and with characteristically circular reasoning, concludes | T 10 F 15 T(437)- 264 |
| Holding error clearly in mind, and protecting what it has made | T 10 F 15 T(437)- 264 |
| system; that error is real, and TRUTH IS ERROR. T | T 10 F 15 T(437)- 264 |
| no attempt to UNDERSTAND this, and it is clearly not understandable | T 10 F 16 T(437)- 264 |
| EVERY attempt to DEMONSTRATE it, and THIS it does constantly. Analyzing | T 10 F 16 T(437)- 264 |
| DOES succeed in overlooking it, and is left with a series | T 10 F 16 T(437)- 264 |
| becomes the universe it perceives and it is this universe which | T 10 F 16 T(437)- 264 |
| perception chooses its witnesses carefully, and its witnesses ARE consistent. The | T 10 F 17 T(438)265 |
| reasoning ends at its beginning, and no thought system transcends its | T 10 F 17 T(438)265 |
| without meaning CANNOT demonstrate anything, and those who are convinced by | T 10 F 17 T(438)265 |
| looks straight at the Father and does not see Him, for | T 10 F 17 T(438)265 |
| the Father? Accept His Son and you WILL remember Him. Nothing | T 10 F 18 T(438)265 |
| what God does NOT deny, and HE will demonstrate its truth | T 10 F 18 T(438)265 |
| God stand in His Light and behold what HE created. Their | T 10 F 18 T(438)265 |
| have beheld Gods Son, and in the Presence of Christ | T 10 F 18 T(438)265 |
| speaks to them of Himself and of His Father. They are | T 10 F 18 T(438)265 |
| because Christ speaks to them, and it is His words that | T 10 F 18 T(438)265 |
| WHAT YOU WANT TO PERCEIVE, and of the reality of the | T 10 F 19 T(438)265 |
| hear but your own voice, and if Christ speaks through you | T 10 F 19 T(438)265 |
| T 10 G. Experience and Perception (N 975 8:79 | T 10 G 0 T(439)266 |
| on the basis of experience, and experience leads to beliefs. It | T 10 G 1 T(439)266 |
| ye who have not seen and still believe, for those who | T 10 G 1 T(439)266 |
| DOES rise above the ego and all its works, and ascends | T 10 G 1 T(439)266 |
| ego and all its works, and ascends to the Father and | T 10 G 1 T(439)266 |
| and ascends to the Father and HIS Kingdom. T 10 | T 10 G 1 T(439)266 |
| Would you transcend YOUR prison and ascend to the Father? For | T 10 G 2 T(439)266 |
| questions are all the same, and are answered together. There has | T 10 G 2 T(439)266 |
| is used both for awareness and for the INTERPRETATION of awareness | T 10 G 2 T(439)266 |
| cannot BE aware without interpretation, and what you perceive IS your | T 10 G 2 T(439)266 |
| you are interpreting AGAINST it, and therefore do not BELIEVE it | T 10 G 2 T(439)266 |
| therefore do not BELIEVE it. And if belief determines perception, you | T 10 G 2 T(439)266 |
| NOT perceive what it means and therefore do not ACCEPT it | T 10 G 2 T(439)266 |
| perceptions are learned WITH beliefs, and experience teaches. I am leading | T 10 G 3 T(439)266 |
| which you will become less and less willing to deny. Learning | T 10 G 3 T(439)266 |
| perceptions are your NATURAL awareness, and it is only distortions which | T 10 G 3 T(439)266 |
| in you interpret FOR you, and do not try to limit | T 10 G 3 T(439)266 |
| I am YOUR resurrection and YOUR life. You live in | T 10 G 4 T(440)267 |
| because you live in God. And everyone lives in YOU, as | T 10 G 4 T(440)267 |
| perceive unworthiness in a brother and NOT perceive it in yourself | T 10 G 4 T(440)267 |
| NOT perceive it in yourself? And can you perceive it in | T 10 G 4 T(440)267 |
| you perceive it in yourself and NOT perceive it in God | T 10 G 4 T(440)267 |
| because it has BEEN accomplished, and it has been accomplished IN | T 10 G 4 T(440)267 |
| God, Which knows no time and no exceptions. But make no | T 10 G 4 T(440)267 |
| in the beginning, is now, and ever shall be, for such | T 10 G 4 T(440)267 |
| crucifixion demands that he crucify, and his worshippers obey. In his | T 10 G 5 T(441)268 |
| God is born of sacrifice and pain. The God of the | T 10 G 5 T(441)268 |
| you learn your OWN will and follow it, not in the | T 10 G 5 T(441)268 |
| in the spirit of sacrifice and submission, but in the gladness | T 10 G 5 T(441)268 |
| behind everything that hurts you and humbles you and frightens you | T 10 G 6 T(441)268 |
| hurts you and humbles you and frightens you cannot be thrust | T 10 G 6 T(441)268 |
| through the grace of God. And you can ACCEPT it by | T 10 G 6 T(441)268 |
| you all that is His, and He Himself is yours WITH | T 10 G 6 T(441)268 |
| hands of Gods Son and taken the last thorn from | T 10 G 7 T(441)268 |
| nailed YOURSELF to a cross and placed a crown of thorns | T 10 G 8 T(442)269 |
| redeemed from his own crucifixion, and you cannot assign to death | T 10 G 8 T(442)269 |
| as crucified you are asleep. And as long as you believe | T 10 G 8 T(442)269 |
| are still aware of dreams and have not yet forgotten them | T 10 G 8 T(442)269 |
| them. The forgetting of dreams and the awareness of Christ comes | T 10 G 8 T(442)269 |
| For it is done ALREADY, and unless you give all that | T 10 G 9 T(442)269 |
| know that your Redeemer liveth and that YOU have awakened WITH | T 10 G 9 T(442)269 |
| THIS awareness to the Sonship, and you will have a part | T 10 G 10 T(442)269 |
| Sons are of equal value, and their equality is their Oneness | T 10 G 10 T(442)269 |
| in every part of Him, and nothing contradictory to His Will | T 10 G 10 T(442)269 |
| not exist has NO size and NO measure. To God ALL | T 10 G 10 T(442)269 |
| God ALL things are possible. And to Christ it is given | T 10 G 10 T(442)269 |
| T 10 H. The Problem and the Answer (N 984 8 | T 10 H 0 T(443)- 270 |
| God created ONLY the eternal, and everything YOU see is perishable | T 10 H 1 T(443)- 270 |
| speaks of a NEW Heaven and a NEW earth, yet this | T 10 H 1 T(443)- 270 |
| eternal, because they are loving. And BEING loving, they are like | T 10 H 1 T(443)- 270 |
| they are like the Father, and therefore cannot die. T | T 10 H 1 T(443)- 270 |
| if you perceive both good AND evil, you are accepting both | T 10 H 2 T(443)- 270 |
| are accepting both the false AND the true, AND MAKING NO | T 10 H 2 T(443)- 270 |
| the false AND the true, AND MAKING NO DISTINCTION BETWEEN THEM | T 10 H 2 T(443)- 270 |
| the real, thus CONFUSING ILLUSION AND REALITY. For perceptions cannot be | T 10 H 2 T(443)- 270 |
| If you believe in truth AND illusion you CANNOT TELL WHICH | T 10 H 2 T(443)- 270 |
| this is the real world, and perceiving ONLY this will lead | T 10 H 3 T(443)- 270 |
| which opposites do not exist. And this IS the condition of | T 10 H 3 T(443)- 270 |
| have NOT met its conditions, and until you do you will | T 10 H 3 T(443)- 270 |
| you have placed between yourselves and your Creator, and these beliefs | T 10 H 4 T(444)- 271 |
| between yourselves and your Creator, and these beliefs are the world | T 10 H 4 T(444)- 271 |
| between what you have made, and what God created, and so | T 10 H 4 T(444)- 271 |
| made, and what God created, and so you do not know | T 10 H 4 T(444)- 271 |
| between what you have made, and what YOU have created. To | T 10 H 4 T(444)- 271 |
| of what you have made, and to perceive only this is | T 10 H 4 T(444)- 271 |
| swiftness with which your new and ONLY real perception will be | T 10 H 5 T(444)- 271 |
| that this judgment is true. And then everything you made will | T 10 H 5 T(444)- 271 |
| will be forgotten, the good and bad, the false and the | T 10 H 5 T(444)- 271 |
| good and bad, the false and the true. For as Heaven | T 10 H 5 T(444)- 271 |
| the true. For as Heaven and earth become one, even the | T 10 H 5 T(444)- 271 |
| not understand what they perceive, and so they ASK WHAT IT | T 10 H 6 T(444)- 271 |
| saved its meaning FOR you, and if you will LET Him | T 10 H 6 T(444)- 271 |
| your inheritance. Perceptions are learned, and you are not without a | T 10 H 7 T(445)- 272 |
| which you did NOT make, and do not defend yourself AGAINST | T 10 H 7 T(445)- 272 |
| answer? Decide for the answer, and you WILL have it, for | T 10 H 8 T(445)- 272 |
| see it as it is, and it is yours already. You | T 10 H 8 T(445)- 272 |
| for you to understand it AND USE IT. Yet it has | T 10 H 8 T(445)- 272 |
| it has been VERY specific, and YOU HAVE NOT DONE WHAT | T 10 H 8 T(445)- 272 |
| His answer is both many and one, as long as you | T 10 H 9 T(445)- 272 |
| believe that asking is TAKING, and you do not perceive it | T 10 H 9 T(445)- 272 |
| you only what is yours, and will take nothing in return | T 10 H 9 T(445)- 272 |
| what is yours IS everything, and you share it WITH God | T 10 H 9 T(445)- 272 |
| Son, whom He created free and whose freedom is protected by | T 10 H 10 T(446)- 273 |
| of any Son of God, and you have asked it of | T 10 H 11 T(446)- 273 |
| anything of Gods Son, and His Father will answer you | T 10 H 11 T(446)- 273 |
| not deceived in His Father and His Father is not deceived | T 10 H 11 T(446)- 273 |
| be deceived in your brother, and see only his loving thoughts | T 10 H 12 T(446)- 273 |
| as his Father accepts him, and heal him unto Christ, for | T 10 H 12 T(446)- 273 |
| for Christ is his healing AND YOURS. Christ is the Son | T 10 H 12 T(446)- 273 |
| MUST be deceived in yourself. And being deceived in yourself you | T 10 H 12 T(446)- 273 |
| for there is no separation and no division. Only loving thoughts | T 10 H 13 T(446)- 273 |
| Only loving thoughts are recognized, and because no-one is without YOUR | T 10 H 13 T(446)- 273 |
| YOU WILL PERCEIVE IN HIM, and you will see your beauty | T 10 H 13 T(447)- 274 |
| his split mind is yours, and you will not accept YOUR | T 10 H 14 T(447)- 274 |
| world as you share Heaven, and his healing IS yours. To | T 10 H 14 T(447)- 274 |
| yourself is to HEAL yourself, and you cannot perceive part of | T 10 H 14 T(447)- 274 |
| part of you as sick and achieve your OWN goal. Brother | T 10 H 14 T(447)- 274 |
| together as we live together, and love together. Be not deceived | T 10 H 14 T(447)- 274 |
| he is one with himself, and One with his Father. Love | T 10 H 14 T(447)- 274 |
| is beloved of His Father, and you will learn of the | T 10 H 14 T(447)- 274 |
| you are offended by Christ, and are deceived in Him. HEAL | T 10 H 15 T(447)- 274 |
| in Him. HEAL in Christ and be not offended by Him | T 10 H 15 T(447)- 274 |
| you are offended in YOURSELF, and are condemning Gods Son | T 10 H 15 T(447)- 274 |
| Gods Son against himself and perceive no-one but through HIS | T 10 H 15 T(447)- 274 |
| condemnation. Accept His healing power, and use it for all He | T 10 H 15 T(447)- 274 |
| Children perceive terrifying ghosts and monsters and dragons, and they | T 10 H 16 T(447)- 274 |
| perceive terrifying ghosts and monsters and dragons, and they are terrified | T 10 H 16 T(447)- 274 |
| ghosts and monsters and dragons, and they are terrified. But if | T 10 H 16 T(447)- 274 |
| meaning of what they perceive, and are willing to LET THEIR | T 10 H 16 T(447)- 274 |
| his monster into a shadow and his dragon into a dream | T 10 H 16 T(447)- 274 |
| he is no longer afraid, and laughs happily at his own | T 10 H 16 T(447)- 274 |
| are afraid of your brothers, and of your Father and of | T 10 H 16 T(447)- 274 |
| brothers, and of your Father and of YOURSELVES. But you are | T 10 H 16 T(447)- 274 |
| of the Teacher of Reality, and hearing His answer, you too | T 10 H 17 T(447)- 274 |
| will laugh at your fears and replace them with peace. For | T 10 H 17 T(447)- 274 |
| OF UNDERSTANDING that frightens them, and when they learn to perceive | T 10 H 17 T(448)- 275 |
| truly, they are not afraid. And because of this, they will | T 10 H 17 T(448)- 275 |
| not know what they ARE, and so YOU perceive them as | T 10 H 17 T(448)- 275 |
| YOU perceive them as ghosts and monsters and dragons. T | T 10 H 17 T(448)- 275 |
| them as ghosts and monsters and dragons. T 10 H | T 10 H 17 T(448)- 275 |
| the One Who knows it, and He will tell you what | T 10 H 18 T(448)- 275 |
| you do NOT understand them, and because you are deceived by | T 10 H 18 T(448)- 275 |
| false one you have made. And then your Father will lean | T 10 H 18 T(448)- 275 |
| will lean down to you, and take the last step for | T 10 H 18 T(448)- 275 |
| not to make error real, and the way to do this | T 11 A 1 T(449)- 276 |
| real in its OWN right, and to believe in truth, YOU | T 11 A 1 T(449)- 276 |
| is to GIVE IT POWER, and, having done this, you WILL | T 11 A 1 T(449)- 276 |
| is very complicated, very obscuring, and NEVER without the risk of | T 11 A 2 T(449)- 276 |
| as if they WERE correct, and control your reactions behaviorally, BUT | T 11 A 2 T(449)- 276 |
| the integrity of your mind, and pitted one level within it | T 11 A 2 T(449)- 276 |
| motivation that makes any sense, and, because it is the Holy | T 11 B 1 T(449)- 276 |
| is an appeal for healing and help. That is what it | T 11 B 1 T(449)- 276 |
| it TO him, for this and ONLY this is what he | T 11 B 1 T(449)- 276 |
| for. Offer him anything ELSE, and YOU are assuming the right | T 11 B 1 T(449)- 276 |
| will REACT to something else, and your response will be inappropriate | T 11 B 2 T(450) 277 - |
| are unwilling to give help, AND RECEIVE IT. The analysis of | T 11 B 3 T(450) 277 - |
| brothers errors are uncovered, and he is then attacked FOR | T 11 B 3 T(450) 277 - |
| helped. Deny him YOUR help, and you will NOT perceive God | T 11 B 4 T(450) 277 - |
| for both his loving thoughts, and his appeals for help, for | T 11 B 4 T(450) 277 - |
| IF YOU PERCEIVE THEM TRULY. And ALL your sense of strain | T 11 B 4 T(450) 277 - |
| for the help of God, and you will recognize your OWN | T 11 B 6 T(451)- 278 |
| you are ASKING FOR IT. And if you perceive but one | T 11 B 6 T(451)- 278 |
| you want it to be, and if you want it in | T 11 B 6 T(451)- 278 |
| the reactions of others more and more consistently, you will gain | T 11 B 7 T(452)279 |
| the need to recognize fear, and face it WITHOUT DISGUISE, as | T 11 B 7 T(452)279 |
| only loving thoughts in others, and to regard everything else as | T 11 B 8 T(452)279 |
| have learned surely that fear and attack are inevitably associated. If | T 11 B 8 T(452)279 |
| If ONLY attack produces fear, and if you see attack as | T 11 B 8 T(452)279 |
| the means for removing it, and have DEMONSTRATED this by GIVING | T 11 C 1 T(452)279 |
| this by GIVING it. Fear and love are the only emotions | T 11 C 1 T(452)279 |
| was made out of denial, and denial DEPENDS on the real | T 11 C 1 T(452)279 |
| the underlying appeal FOR it? And how could you better learn | T 11 C 3 T(453)- 280 |
| Spirit replace fear with love, and translate error into truth. And | T 11 C 3 T(453)- 280 |
| and translate error into truth. And thus will YOU learn of | T 11 C 3 T(453)- 280 |
| only the DENIAL of union, and, correctly interpreted, attests to your | T 11 C 3 T(453)- 280 |
| forgot your brothers WITH Him, and Gods answer to your | T 11 C 5 T(454)- 281 |
| but another call for love, and offer your brother what he | T 11 C 6 T(454)- 281 |
| hatred the call for love. And to give a brother what | T 11 C 6 T(454)- 281 |
| Answer HIS call for love, and YOURS is answered. Healing is | T 11 C 6 T(454)- 281 |
| of Christ for His Father, and for HIMSELF. | T 11 C 6 T(454)- 281 |
| would want to ESCAPE from. And even if you did, you | T 11 C 7 T(455)- 282 - |
| get rid of EACH OTHER and KEEP THE HATRED. Yet if | T 11 C 8 T(456)283 |
| surely obvious. You DO hate and fear each other, and your | T 11 C 8 T(456)283 |
| hate and fear each other, and your love, which is very | T 11 C 8 T(456)283 |
| but you WILL be helped, and nothing will happen. But you | T 11 C 9 T(456)283 |
| you cannot remain in darkness, and this will BE the way | T 11 C 9 T(456)283 |
| Remember that knowledge PRECEDES denial, and that the separation was a | T 11 C 9 T(456)283 |
| descent from magnitude to littleness. And so the way back is | T 11 C 9 T(456)283 |
| For you CANNOT escape salvation, and you WILL not escape fear | T 11 C 10 T(456)283 |
| it is not your destination. And we will walk through it | T 11 C 10 T(456)283 |
| for peace is not far, and you will be led in | T 11 C 10 T(456)283 |
| If they ASK for enlightenment, AND ACCEPT IT, their fears vanish | T 11 C 11 T(457)- 284 |
| darkness of your own certainty, and refusing to open your eyes | T 11 C 11 T(457)- 284 |
| refusing to open your eyes and LOOK AT THEM. T | T 11 C 11 T(457)- 284 |
| not fitting offerings for Christ, and so they are not fit | T 11 C 12 T(457)- 284 |
| YOU. Take off the covers, and look at what you are | T 11 C 12 T(457)- 284 |
| not leave you without help, and help is here. Learn to | T 11 C 12 T(457)- 284 |
| is the END of strife, and this is the journey to | T 11 C 12 T(457)- 284 |
| love is but your right, and it belongs to you DESPITE | T 11 C 13 T(457)- 284 |
| STILL WILL WHAT GOD WILLS, and no nightmare can defeat a | T 11 C 13 T(457)- 284 |
| was given you by God, and you must accomplish it, BECAUSE | T 11 C 13 T(457)- 284 |
| it is His Will. Awake and remember your purpose, for it | T 11 C 13 T(457)- 284 |
| 14. A little while, and you WILL see me. For | T 11 C 14 T(457)- 284 |
| I did not walk alone, and I will walk with you | T 11 C 14 T(458)- 285 |
| walked with Him in peace? And does not that mean that | T 11 C 14 T(458)- 285 |
| trust I have in you, and we will easily accomplish the | T 11 C 15 T(458)- 285 |
| perfection together. For perfection IS, and cannot be denied. To deny | T 11 C 15 T(458)- 285 |
| as the denial of truth. And what we can accomplish together | T 11 C 15 T(458)- 285 |
| not. Yet your Redeemer liveth, and abideth in you in the | T 11 C 16 T(458)- 285 |
| the Holy Spirit will judge, AND WILL JUDGE TRULY. He cannot | T 11 C 16 T(458)- 285 |
| not offered it TO Him, and He CANNOT take it FROM | T 11 C 16 T(458)- 285 |
| embarking on an organized, well-structured, and carefully planned program, aimed at | T 11 C 17 T(458)- 285 |
| at the cause of fear, and letting it go forever? | T 11 C 17 T(458)- 285 |
| to sell all you have, and give to the poor and | T 11 D 1 T(459)286 |
| and give to the poor and follow me. This is what | T 11 D 1 T(459)286 |
| those who have invested wrongly, and they are poor indeed! And | T 11 D 1 T(459)286 |
| and they are poor indeed! And because they are in need | T 11 D 1 T(459)286 |
| POVERTY. For poverty is lack, and there is but one lack | T 11 D 1 T(459)286 |
| If you insist on refusing, and experience a quick response of | T 11 D 2 T(459)286 |
| same mistake that HE is, and are making his error real | T 11 D 2 T(459)286 |
| of you. Insistence means INVESTMENT, and what you invest in is | T 11 D 2 T(459)286 |
| WHAT is to be saved, and second, how can it be | T 11 D 2 T(459)286 |
| EGO is to be saved, AND TO BE SAVED BY ATTACK | T 11 D 3 T(459)286 |
| are agreeing with this belief, and if YOU attack, you are | T 11 D 3 T(459)286 |
| RECOGNIZE WHAT DOES NOT MATTER, and if your brothers ask you | T 11 D 4 T(460)287 |
| it does not matter. Refuse, and your OPPOSITION establishes that it | T 11 D 4 T(460)287 |
| can BE asked OF you, and EVERY request of a brother | T 11 D 4 T(460)287 |
| so is to deny yourself, and impoverish both. HE is asking | T 11 D 4 T(460)287 |
| Poverty is of the ego, and never of God. No outrageous | T 11 D 4 T(460)287 |
| who recognizes what is valuable, and wants to accept nothing else | T 11 D 4 T(460)287 |
| Salvation is for the mind, and it is attained through peace | T 11 D 5 T(460)287 |
| thing that CAN be saved, and the ONLY way to save | T 11 D 5 T(460)287 |
| a confusion about the what and the how of salvation. And | T 11 D 5 T(460)287 |
| and the how of salvation. And this is the ONLY answer | T 11 D 5 T(460)287 |
| Never lose sight of this, and never allow yourself to believe | T 11 D 5 T(460)287 |
| that they dwell in abundance and that salvation is come. | T 11 D 5 T(460)287 |
| ego is to attack yourself, and MAKE YOURSELF POOR. That is | T 11 D 6 T(461)- 288 |
| AS HIS OWN EGO IDENTIFICATION, and he ALWAYS tries to handle | T 11 D 6 T(461)- 288 |
| a split mind IS endangered, and the recognition that it encompasses | T 11 D 7 T(461)- 288 |
| antagonistic to what is inward, and therefore you would HAVE to | T 11 D 8 T(461)- 288 |
| hatred IS in your mind, and NOT OUTSIDE IT, before you | T 11 D 8 T(461)- 288 |
| can get rid of it. And why you must get rid | T 11 D 8 T(461)- 288 |
| DOES love the real world, and those who perceive its reality | T 11 D 9 T(461)- 288 |
| out of your split mind, and which IS the symbol of | T 11 D 9 T(462)- 289 |
| of God, you WOULD die. And the world you perceive IS | T 11 D 9 T(462)- 289 |
| would not have it so, and so it is NOT so | T 11 D 10 T(462)- 289 |
| could not will against Him, and that is why you have | T 11 D 10 T(462)- 289 |
| desire to be unlike Him. And this desire IS NOT WILL | T 11 D 10 T(462)- 289 |
| totally chaotic, governed by arbitrary and senseless laws, and without meaning | T 11 D 10 T(462)- 289 |
| by arbitrary and senseless laws, and without meaning of ANY kind | T 11 D 10 T(462)- 289 |
| is in your own mind, and NOWHERE ELSE, you will at | T 11 D 11 T(462)- 289 |
| last have placed its source, and where it began it must | T 11 D 11 T(462)- 289 |
| will see your vision changed, and there you will learn to | T 11 D 12 T(462)- 289 |
| From this place, where God and His Son dwell in peace | T 11 D 12 T(462)- 289 |
| His Son dwell in peace, and where you are welcome, you | T 11 D 12 T(462)- 289 |
| will look out in peace, and behold the world truly. But | T 11 D 12 T(462)- 289 |
| T 11 E. Seeking and Finding (N 1026 8:130 | T 11 E 0 T(463)- 290 |
| certain that love is dangerous, and this is always its central | T 11 E 1 T(463)- 290 |
| summed up simply as, Seek and do NOT find. This is | T 11 E 1 T(463)- 290 |
| it holds out to you, and the one promise IT WILL | T 11 E 1 T(463)- 290 |
| its goal with fanatic insistence, and its reality-testing, though severely impaired | T 11 E 1 T(463)- 290 |
| therefore bound to be defeated. And since it also teaches that | T 11 E 2 T(463)- 290 |
| For the ego CANNOT love, and in its frantic search FOR | T 11 E 2 T(463)- 290 |
| is part of your mind, and because of its source, the | T 11 E 2 T(463)- 290 |
| mind that BELIEVES in it, and gives existence TO it. Yet | T 11 E 2 T(463)- 290 |
| power to DENY its existence, and you will surely do so | T 11 E 2 T(463)- 290 |
| ego will therefore DISTORT love, and teach you that LOVE calls | T 11 E 3 T(463)- 290 |
| teach. Follow its teaching, then, and you will SEARCH for love | T 11 E 3 T(463)- 290 |
| to a sense of futility and depression? To seek and NOT | T 11 E 4 T(463)- 290 |
| futility and depression? To seek and NOT to find is hardly | T 11 E 4 T(463)- 290 |
| Spirit offers you another promise, and one that will lead to | T 11 E 4 T(463)- 290 |
| HIS promise is always, Seek and you WILL find, and under | T 11 E 4 T(464)- 291 |
| Seek and you WILL find, and under HIS guidance you cannot | T 11 E 4 T(464)- 291 |
| is the journey to ACCOMPLISHMENT, and the goal HE sets before | T 11 E 4 T(464)- 291 |
| at home in this world. And you WILL search for your | T 11 E 5 T(464)- 291 |
| Spirit knows it FOR you, and He will guide you TO | T 11 E 5 T(464)- 291 |
| Fathers Will nor yours, and whatever is true IS the | T 11 E 6 T(464)- 291 |
| pay a price for death, and a very heavy one. If | T 11 E 6 T(464)- 291 |
| everything else to purchase it. And you will believe that you | T 11 E 6 T(464)- 291 |
| Sonship, for God is whole, and all his extensions are like | T 11 E 6 T(464)- 291 |
| SPIRIT. For Spirit is Will, and will IS the price of | T 11 E 7 T(464)- 291 |
| Because you had attacked yourself, and BELIEVED THAT THE ATTACK WAS | T 11 F 1 T(465)292 |
| weakened. No longer perceiving yourself and all your brothers as equal | T 11 F 1 T(465)292 |
| all your brothers as equal, AND REGARDING YOURSELF AS WEAKER, you | T 11 F 1 T(465)292 |
| Although you have attacked yourself, and very brutally, you will demonstrate | T 11 F 2 T(465)292 |
| attack, if they perceive it, and if you ARE trying to | T 11 F 3 T(465)292 |
| first point of your attack, and if this has never been | T 11 F 3 T(465)292 |
| strength, for yours is divided, and therefore not real. You could | T 11 F 4 T(466)- 293 |
| Creation is NOT of you, and poor learners need special teaching | T 11 F 5 T(466)- 293 |
| you place yourself IS impossible, and IN this situation, you clearly | T 11 F 5 T(466)- 293 |
| clearly require a special teacher, and a special curriculum. T | T 11 F 5 T(466)- 293 |
| know the meaning of love, and this IS your handicap. Do | T 11 F 6 T(466)- 293 |
| what you do not understand, and do not try to set | T 11 F 6 T(466)- 293 |
| has been NOT TO LEARN, and this CANNOT lead to successful | T 11 F 6 T(466)- 293 |
| what you have not learned, and the impairment of the ability | T 11 F 7 T(466)- 293 |
| egos rule is, Seek and do NOT find. Translated into | T 11 F 7 T(466)- 293 |
| teaching aid, every real instruction, and every sensible guide to learning | T 11 F 8 T(467)294 |
| learn how NOT to learn, and are using the AIM of | T 11 F 8 T(467)294 |
| have chosen is AGAINST love, and amounts to a course in | T 11 F 9 T(467)294 |
| which made this goal believable. And YOU can NOT overcome it | T 11 F 9 T(467)294 |
| learning speaks against your will. And so you fight AGAINST learning | T 11 F 10 T(467)294 |
| so you fight AGAINST learning, and SUCCEED, for that is your | T 11 F 10 T(467)294 |
| you DO will to learn, and that you CAN learn it | T 11 F 10 T(467)294 |
| what you have taught yourselves, and of the learning outcomes which | T 11 F 11 T(467)294 |
| you will become excellent learners AND teachers. But it is not | T 11 F 11 T(467)294 |
| it is not so yet, and will not BE so until | T 11 F 11 T(467)294 |
| TEACH the way to Him AND learn it, if you will | T 11 F 12 T(468)- 295 |
| the Teacher Who knows it, and the curriculum for learning it | T 11 F 12 T(468)- 295 |
| the goal is NOT divided, and the means and the end | T 11 F 12 T(468)- 295 |
| NOT divided, and the means and the end are in COMPLETE | T 11 F 12 T(468)- 295 |
| YOUR will to learn aright, and NOTHING can oppose the will | T 11 F 12 T(468)- 295 |
| to gain the whole world, and lose your own Soul. The | T 11 G 1 T(469)- 296 |
| you CANNOT lose your Soul and there IS no gain in | T 11 G 1 T(469)- 296 |
| is surely to impoverish yourself, and the overhead is high. Not | T 11 G 1 T(469)- 296 |
| s reality, by DENYING YOURS, and gives you nothing in return | T 11 G 1 T(469)- 296 |
| you do NOT know yourselves, and perfectly aware of how to | T 11 G 2 T(469)- 296 |
| remind Him of His Son, and He never ceases to remind | T 11 G 2 T(469)- 296 |
| NOT will to do so. And THEREFORE, you CAN decide otherwise | T 11 G 3 T(469)- 296 |
| gift of the Holy Spirit, and so it BELONGS to you | T 11 G 4 T(469)- 296 |
| Christs eyes are open, and He will look upon whatever | T 11 G 4 T(469)- 296 |
| Son of God is perfect, and He longs to share His | T 11 G 5 T(470)- 297 |
| investment in the REAL world, and BY this, he will learn | T 11 G 5 T(470)- 297 |
| is one with the Father AND the Son, and the Holy | T 11 G 5 T(470)- 297 |
| the Father AND the Son, and the Holy Spirit blesses the | T 11 G 5 T(470)- 297 |
| learn the cost of sleeping, AND REFUSE TO PAY IT. Only | T 11 G 6 T(470)- 297 |
| will you decide to awake. And then the real world will | T 11 G 6 T(470)- 297 |
| Fathers love for Him. And knowing this, He would give | T 11 G 6 T(470)- 297 |
| learning. As you perceive more and more common elements in ALL | T 11 G 8 T(470)- 297 |
| Holy Spirits guidance increases and becomes generalized. Gradually, you learn | T 11 G 8 T(470)- 297 |
| to apply it to everyone and everything, for its applicability IS | T 11 G 8 T(470)- 297 |
| accomplished, perception and knowledge have become so similar | T 11 G 8 T(471)- 298 |
| cannot be perceived as separate, and the denial of the separation | T 11 G 8 T(471)- 298 |
| that light streams into it, and the Spirit of Gods | T 11 G 9 T(471)- 298 |
| the Mind of the Father, and becomes one with it. Very | T 11 G 9 T(471)- 298 |
| always been. There, the Redeemer and the redeemed join in perfect | T 11 G 9 T(471)- 298 |
| in perfect love of God, and of each other. Heaven is | T 11 G 9 T(471)- 298 |
| other. Heaven is your home, and being in God, it must | T 11 G 9 T(471)- 298 |
| guidance, for learning is invisible, and what has been learned can | T 11 H 1 T(471)- 298 |
| you use it in more and more situations. You will recognize | T 11 H 1 T(471)- 298 |
| which miracles do not apply, and by applying them TO all | T 11 H 1 T(471)- 298 |
| you will be made whole, and the Atonement will radiate from | T 11 H 1 T(471)- 298 |
| of God His blessing lies, and in your blessing of the | T 11 H 2 T(471)- 298 |
| DOES, you recognize its being. And by WHAT it does, you | T 11 H 2 T(471)- 298 |
| they enable you to ACT. And the results, of your actions | T 11 H 2 T(471)- 298 |
| the results of His Presence, and through them, you will learn | T 11 H 3 T(472)- 299 |
| it. Every law of time and space, of magnitude and mass | T 11 H 3 T(472)- 299 |
| time and space, of magnitude and mass, of prediction and control | T 11 H 3 T(472)- 299 |
| magnitude and mass, of prediction and control, is transcended, for what | T 11 H 3 T(472)- 299 |
| understand where He MUST be, and finally KNOW what He is | T 11 H 3 T(472)- 299 |
| you CAN see His MANIFESTATIONS. And UNLESS YOU DO, you will | T 11 H 4 T(473)- 300 |
| there. Miracles are His witnesses, and speak for his Presence. What | T 11 H 4 T(473)- 300 |
| of what you cannot see, and it can become compellingly real | T 11 H 4 T(473)- 300 |
| function with you in Heaven, and the Holy Spirit shares HIS | T 11 H 4 T(473)- 300 |
| You see what you expect, and you expect what you invite | T 11 H 5 T(473)- 300 |
| believe in what you MANIFEST, and as you look out so | T 11 H 5 T(473)- 300 |
| world are in your mind, and your perception will reflect the | T 11 H 5 T(473)- 300 |
| manifestation of the Holy Spirit, and when you see me, it | T 11 H 6 T(473)- 300 |
| ego finds what it seeks, and ONLY that. It does not | T 11 H 6 T(473)- 300 |
| it is seeking. But seeking and finding are the same, and | T 11 H 6 T(473)- 300 |
| and finding are the same, and if you seek for two | T 11 H 6 T(473)- 300 |
| mind always strives for integration, and if it is split, and | T 11 H 6 T(473)- 300 |
| and if it is split, and WANTS TO KEEP THE SPLIT | T 11 H 6 T(473)- 300 |
| - projection, and you look in BEFORE you | T 11 H 7 T(474)- 301 |
| choose the guide for seeing, and THEN look out, and behold | T 11 H 7 T(474)- 301 |
| seeing, and THEN look out, and behold his witnesses. This is | T 11 H 7 T(474)- 301 |
| will make manifest by PROJECTION, and you will accept it FROM | T 11 H 7 T(474)- 301 |
| it an illusion of integrity, and enables it to believe that | T 11 H 8 T(474)- 301 |
| you have ACCEPTED only one, and WANT but one. T | T 11 H 8 T(474)- 301 |
| have looked upon your minds, and accepted opposition there, having SOUGHT | T 11 H 9 T(474)- 301 |
| because you have looked within, and thought you saw the power | T 11 H 10 T(474)- 301 |
| me because you looked within, and are afraid of what you | T 11 H 11 T(475)- 302 |
| only from God, its power and grandeur could only bring you | T 11 H 11 T(475)- 302 |
| could have looked upon me and all your brothers, in the | T 11 H 11 T(475)- 302 |
| because you CALLED UPON THEM, and they will come to you | T 11 H 12 T(475)- 302 |
| I HAVE heard your call, and I have answered it, but | T 11 H 12 T(475)- 302 |
| you DO want only that. And you will see me as | T 11 H 12 T(475)- 302 |
| me as you look within, and we will look upon the | T 11 H 12 T(475)- 302 |
| ONLY the real world exists, and can BE seen. T | T 11 H 12 T(475)- 302 |
| decide so will you see. And all that you see but | T 11 H 13 T(475)- 302 |
| decision. When you look within and see me, it will be | T 11 H 13 T(475)- 302 |
| have decided to manifest truth. And as you manifest it, you | T 11 H 13 T(475)- 302 |
| will see it both without AND within, for you will see | T 11 H 13 T(475)- 302 |
| that whenever you look without and react unfavorably to what you | T 11 H 14 T(475)- 302 |
| you have judged yourself unworthy, and have condemned yourself | T 11 H 14 T(475)- 302 |
| end toward which it works, and the only one with which | T 11 H 14 T(476)- 303 |
| HAVE been treacherous to God, AND THEREFORE DESERVE DEATH. You will | T 11 H 15 T(476)- 303 |
| that death comes from Him, AND NOT FROM THE EGO, because | T 11 H 15 T(476)- 303 |
| believe that YOU want death. And from what you want God | T 11 H 15 T(476)- 303 |
| true when you look within and SEE me. Would I have | T 11 H 16 T(476)- 303 |
| overcome death for myself alone? And would eternal life have been | T 11 H 16 T(476)- 303 |
| upon the deathless IN YOURSELF, and you will see only the | T 11 H 16 T(476)- 303 |
| T 11 I. Reality and Redemption (N 1059 8:163 | T 11 I 0 T(477)304 |
| His Son safely within Himself, and kept him far away from | T 11 I 1 T(477)304 |
| the real world every day and every hour and every minute | T 11 I 1 T(477)304 |
| every day and every hour and every minute, and yet you | T 11 I 1 T(477)304 |
| every hour and every minute, and yet you are surprised that | T 11 I 1 T(477)304 |
| except through ITSELF? Offer it and it will come to you | T 11 I 1 T(477)304 |
| to itself. But offer attack and it will remain hidden, for | T 11 I 1 T(477)304 |
| knows his Fathers protection and CANNOT fear. His Fathers | T 11 I 2 T(477)304 |
| holds him in perfect peace, and needing nothing, he asks for | T 11 I 2 T(477)304 |
| you chose to attack him, and he disappeared from your sight | T 11 I 2 T(477)304 |
| did. For a split mind and all its works were not | T 11 I 2 T(477)304 |
| not created by the Father, and could not live in the | T 11 I 2 T(477)304 |
| to decide what is visible and what is invisible, than it | T 11 I 3 T(477)304 |
| not yours. HE created it, and He knows what it is | T 11 I 3 T(477)304 |
| You who knew have forgotten. And unless He had given you | T 11 I 3 T(477)304 |
| answer every question you ask, and a vision will correct the | T 11 I 4 T(478)305 |
| invisible is the only truth, and what you have not heard | T 11 I 4 T(478)305 |
| would reunite you with yourself, and did not abandon you in | T 11 I 4 T(478)305 |
| are waiting only for Him, and do not know it. But | T 11 I 4 T(478)305 |
| memory shines in your minds, and cannot BE obliterated. It is | T 11 I 4 T(478)305 |
| to ask for this memory, and you WILL remember. But the | T 11 I 5 T(478)305 |
| which has MADE it invisible, and WANTS TO KEEP IT SO | T 11 I 5 T(478)305 |
| mind that wills to remember, and that has relinquished the insane | T 11 I 5 T(478)305 |
| you have made of it, and rejoice that it is not | T 11 I 5 T(478)305 |
| not real cannot BE seen, and has NO value. God could | T 11 I 6 T(478)305 |
| you made has never been, and is invisible because the Holy | T 11 I 6 T(478)305 |
| see is yours to behold, and through HIS vision YOUR perception | T 11 I 6 T(478)305 |
| nothing, you have sought it and found it. By making nothing | T 11 I 6 T(478)305 |
| BUT IT IS NOT THERE. And Christ is invisible to you | T 11 I 7 T(479)306 |
| to interpose between your awareness and Truth. Gods Son CAN | T 11 I 7 T(479)306 |
| Holy Spirit looks upon Him, and sees nothing else in you | T 11 I 7 T(479)306 |
| is perfect in His sight, and encompasses ALL of it. He | T 11 I 7 T(479)306 |
| You looked upon the unreal and found despair. But by SEEKING | T 11 I 8 T(479)306 |
| for it can never be. And you who share Gods | T 11 I 8 T(479)306 |
| has no power over you, and the attraction of love for | T 11 I 8 T(479)306 |
| unite all things unto itself, and to hold all things together | T 11 I 8 T(479)306 |
| for the world YOU made, and which you SEE. But take | T 11 I 9 T(479)306 |
| from the hand of Christ, and look upon it. Its reality | T 11 I 9 T(479)306 |
| beholding it is TOTAL perception. And as you look upon it | T 11 I 9 T(479)306 |
| perception is capable of error. And perception has never been. Being | T 11 I 9 T(479)306 |
| T 11 J. Guiltlessness and Invulnerability (N 1064 8:168 | T 11 J 0 T(480)307 |
| another as UNWORTHY of love, and DESERVING of punishment. But herein | T 11 J 1 T(480)307 |
| the mind to deny itself, and ESCAPE THE PENALTY OF DENIAL | T 11 J 1 T(480)307 |
| obscured the Father to you, and it is guilt that has | T 11 J 1 T(480)307 |
| Look carefully at this world, and you will realize that this | T 11 J 2 T(480)307 |
| is the symbol of punishment, and all the laws which seem | T 11 J 2 T(480)307 |
| born into it through pain and in pain. Their growth is | T 11 J 2 T(480)307 |
| growth is attended by suffering, and they learn of sorrow and | T 11 J 2 T(480)307 |
| and they learn of sorrow and separation and death. Their minds | T 11 J 2 T(480)307 |
| learn of sorrow and separation and death. Their minds are trapped | T 11 J 2 T(480)307 |
| are trapped in their brain, and its powers decline if their | T 11 J 2 T(480)307 |
| to love, yet they desert, and are deserted. They appear to | T 11 J 2 T(480)307 |
| most insane belief of all. And their bodies wither and gasp | T 11 J 2 T(480)307 |
| all. And their bodies wither and gasp and are laid in | T 11 J 2 T(480)307 |
| their bodies wither and gasp and are laid in the ground | T 11 J 2 T(480)307 |
| are laid in the ground, and seem to be no more | T 11 J 2 T(480)307 |
| as the price of salvation, and be loving. LOVE DOES NOT | T 11 J 3 T(480)307 |
| did, attack WOULD be salvation, and this is the egos | T 11 J 3 T(480)307 |
| crucifixion of Gods Son. And until you realize that God | T 11 J 4 T(481)308 |
| Father in peace. For peace and guilt are antithetical, and the | T 11 J 5 T(481)308 |
| peace and guilt are antithetical, and the Father can BE remembered | T 11 J 5 T(481)308 |
| remembered ONLY in peace. Love and guilt cannot coexist, and to | T 11 J 5 T(481)308 |
| Love and guilt cannot coexist, and to accept one is to | T 11 J 5 T(481)308 |
| of guilt which you accepted, and you hold it dear. For | T 11 J 6 T(481)308 |
| that the ego never was, and can never be. Without guilt | T 11 J 6 T(481)308 |
| the ego HAS no life, and Gods Son | T 11 J 6 T(481)308 |
| As you look upon yourselves and judge what you do honestly | T 11 J 7 T(482)309 |
| along the past behind you, and will disappear. As long as | T 11 J 7 T(482)309 |
| that it leads to death. And the journey will seem long | T 11 J 7 T(482)309 |
| the journey will seem long and cruel and senseless, for so | T 11 J 7 T(482)309 |
| will seem long and cruel and senseless, for so it is | T 11 J 7 T(482)309 |
| him is one of release and joy. The Father is not | T 11 J 8 T(482)309 |
| The Father is not cruel, and His Son CANNOT hurt himself | T 11 J 8 T(482)309 |
| The retaliation which he fears, AND WHICH HE SEES, will never | T 11 J 8 T(482)309 |
| His mission, given BY God. And what God gives HAS always | T 11 J 8 T(482)309 |
| has always sought his guiltlessness, and he has FOUND it. For | T 11 J 9 T(482)309 |
| the prison he has made, and the way to find release | T 11 J 9 T(482)309 |
| only a matter of time, and time is but an illusion | T 11 J 9 T(482)309 |
| of God is guiltless NOW, and the brightness of his purity | T 11 J 9 T(482)309 |
| was created. Deny YOUR world, and judge him not. For his | T 11 J 9 T(482)309 |
| the mind of his Father, and protects him forever. | T 11 J 9 T(482)309 |
| GUILT IN GODs SON. And ONLY as you look upon | T 11 J 10 T(483)310 |
| You can condemn only yourself, and by doing so, you cannot | T 11 J 10 T(483)310 |
| of Love he was created, and in Love he abides. Goodness | T 11 J 10 T(483)310 |
| in Love he abides. Goodness and mercy have always followed him | T 11 J 10 T(483)310 |
| no road to travel ON, and no time to travel THROUGH | T 11 J 11 T(483)310 |
| unwilling to be without him. And so it has always been | T 11 J 11 T(483)310 |
| guilt that darkens your mind, and by accepting his purity AS | T 11 J 11 T(483)310 |
| for what you have done, and thus depends on one-dimensional time | T 11 J 12 T(483)310 |
| can understand what ALWAYS means. And therefore guilt MUST deprive you | T 11 J 12 T(483)310 |
| immortal BECAUSE you are eternal, and always MUST be now. Guilt | T 11 J 12 T(483)310 |
| a way of holding past and future in your minds, to | T 11 J 12 T(483)310 |
| s, not the egos. And immortality is the opposite of | T 11 J 13 T(484)311 |
| the past has never been, and so the future is needless | T 11 J 13 T(484)311 |
| is ALWAYS associated with expiation, and ONLY guilt could induce a | T 11 J 13 T(484)311 |
| reminding you of His Son, and what he is in truth | T 11 J 13 T(484)311 |
| has never condemned His Son, and being guiltless, he IS eternal | T 11 J 13 T(484)311 |
| guilt by making it real, and THEN atoning for it. For | T 11 J 14 T(484)311 |
| notion that attack IS salvation. And YOU who cherish guilt must | T 11 J 14 T(484)311 |
| yourself BECAUSE you are guilty, and this MUST INCREASE the guilt | T 11 J 15 T(484)311 |
| For attack MAKES GUILT REAL, and if it is real there | T 11 J 15 T(484)311 |
| he KNOWS this is true. And being true for you, you | T 11 J 15 T(484)311 |
| Gods Son is guiltless. And being wholly pure, you ARE | T 11 J 15 T(484)311 |
| induce you to PROJECT guilt, and thereby keep it in your | T 12 A 1 T(485)312 |
| awareness. For in that dark and secret place is the realization | T 12 B 1 T(485)312 |
| let it perceive guiltlessness ANYWHERE, and it will try to destroy | T 12 B 1 T(485)312 |
| They have approached the darkest and deepest cornerstone in the ego | T 12 B 2 T(485)312 |
| in the egos foundation, and while it can withstand your | T 12 B 2 T(485)312 |
| depend on keeping this secret. And it is this secret that | T 12 B 2 T(486) 313 |
| cannot protect you AGAINST truth, and in its presence the ego | T 12 B 2 T(486) 313 |
| because it is very fearful, AND YOU ARE AFRAID TO FIND | T 12 B 3 T(486) 313 |
| NOT KNOWING WHO YOU ARE, and identifying with something ELSE. You | T 12 B 3 T(486) 313 |
| You have projected guilt blindly and indiscriminately, but you have NOT | T 12 B 3 T(486) 313 |
| DOES want to kill you, and if you identify WITH it | T 12 B 3 T(486) 313 |
| DID attempt to kill him. And the reason it gave was | T 12 B 4 T(486) 313 |
| ego, THE EGO IS GOD, and guiltlessness MUST be interpreted AS | T 12 B 4 T(486) 313 |
| goal FOR YOU is happiness and peace. Yet you are AFRAID | T 12 B 5 T(486) 313 |
| You have been told again and again that it will make | T 12 B 5 T(486) 313 |
| You HAVE seen its results and you STILL lack faith in | T 12 B 5 T(486) 313 |
| course, YOU ARE PROTECTING YOURSELF. And you do NOT realize that | T 12 B 5 T(486) 313 |
| as the release from guilt, and this is correct, if it | T 12 B 6 T(487)314 |
| you, you have rejected it, and have NOT accepted it FOR | T 12 B 6 T(487)314 |
| the futility of the ego and its offerings, but though you | T 12 B 6 T(487)314 |
| YOU ARE AFRAID OF REDEMPTION, and YOU BELIEVE IT WILL KILL | T 12 B 6 T(487)314 |
| you will turn on yourself and DESTROY yourself. T 12 | T 12 B 6 T(487)314 |
| Your guilty secret is nothing, and if you will but bring | T 12 B 7 T(487)314 |
| the Light WILL dispel it. And then no dark cloud will | T 12 B 7 T(487)314 |
| cloud will remain between you and the remembrance of your Father | T 12 B 7 T(487)314 |
| die because he is immortal. And you will see that you | T 12 B 7 T(487)314 |
| you were redeemed WITH him, and have never been separated FROM | T 12 B 7 T(487)314 |
| in Heaven on your homecoming, and the joy will be YOURS | T 12 B 7 T(487)314 |
| the guiltless Son of God, and to recognize HIM, IS your | T 12 B 7 T(487)314 |
| you look upon your hatred, and realize its full extent. And | T 12 C 1 T(488)315 |
| and realize its full extent. And you may think that it | T 12 C 1 T(488)315 |
| to show it to you, and dispel it WITHOUT the need | T 12 C 1 T(488)315 |
| you have interposed between yourself and the Atonement, that you do | T 12 C 1 T(488)315 |
| is the memory of God, and it is of THIS that | T 12 C 2 T(488)315 |
| you to your proper place, and it is THIS place that | T 12 C 2 T(488)315 |
| not WANT the separation healed, and you realize that, by REMOVING | T 12 C 3 T(488)315 |
| you to answer His call, and leap into Heaven. You believe | T 12 C 3 T(488)315 |
| than the egos foundation, and MUCH stronger than IT will | T 12 C 3 T(488)315 |
| ever be, is your intense and burning love of God, AND | T 12 C 3 T(488)315 |
| and burning love of God, AND HIS FOR YOU. | T 12 C 3 T(488)315 |
| you associate love with weakness and hatred with strength, and your | T 12 C 4 T(489)316 |
| weakness and hatred with strength, and your REAL power seems to | T 12 C 4 T(489)316 |
| love if you heard it, and the whole world you THINK | T 12 C 4 T(489)316 |
| you would SHUT OUT GOD, and He does not will to | T 12 C 4 T(489)316 |
| HELPLESS in Gods Presence. And you would SAVE yourself from | T 12 C 5 T(489)316 |
| sweep you AWAY from yourself, AND MAKE YOU LITTLE. For you | T 12 C 5 T(489)316 |
| that magnitude lies in defiance, and attack is grandeur. YOU THINK | T 12 C 5 T(489)316 |
| WORLD THAT GOD WOULD DESTROY. And by loving Him, WHICH YOU | T 12 C 5 T(489)316 |
| world to COVER YOUR LOVE, and the deeper you go into | T 12 C 6 T(489)316 |
| that is hidden beneath it. AND IT IS THIS THAT FRIGHTENS | T 12 C 6 T(489)316 |
| valued than your living Oneness, and what is GIVEN you, is | T 12 C 6 T(489)316 |
| God than of the ego, and love cannot enter where it | T 12 C 6 T(489)316 |
| it enters of ITS will, and cares not for YOURS. | T 12 C 6 T(489)316 |
| must look upon your delusions, and not keep them hidden, is | T 12 C 7 T(489)316 |
| they APPEAR to do so, and thus they seem to be | T 12 C 7 T(489)316 |
| they rest. For BENEATH them, and concealed as long as THEY | T 12 C 7 T(489)316 |
| it made them in anger. And the pain in this mind | T 12 C 7 T(489)316 |
| denied. Not all the tricks and games that you have offered | T 12 C 7 T(489)316 |
| T 12 C 8. And yet he is NOT crucified | T 12 C 8 T(490)317 |
| here is both his pain AND his healing, for the Holy | T 12 C 8 T(490)317 |
| Spirits vision is merciful, and His remedy is quick. Do | T 12 C 8 T(490)317 |
| eternal sanity ALL your hurt, and LET Him heal you. Do | T 12 C 8 T(490)317 |
| pain hidden from His Light, and search your minds carefully for | T 12 C 8 T(490)317 |
| have kept to hurt you, and cleanse it of its littleness | T 12 C 8 T(490)317 |
| grandeur that is in them. And perceiving it you will WELCOME | T 12 C 9 T(490)317 |
| it you will WELCOME it, and it will be yours. For | T 12 C 9 T(490)317 |
| RIGHT of Gods Son, and no illusions can satisfy him | T 12 C 9 T(490)317 |
| Only his love is real, and he will be content ONLY | T 12 C 10 T(490)317 |
| of your Father in peace and joy. But exempt no-one from | T 12 C 10 T(490)317 |
| Holy Spirit is not welcome. And you will exempt YOURSELF from | T 12 C 10 T(490)317 |
| will not be healed completely. And healing must be as complete | T 12 C 10 T(490)317 |
| you asked for special favor, and God did not give it | T 12 C 11 T(490)317 |
| request was alien to Him, and you could not ask this | T 12 C 11 T(490)317 |
| such a father COULD give. And the peace of Gods | T 12 C 11 T(490)317 |
| In peace he needed nothing, and asked for nothing. In war | T 12 C 12 T(491)318 |
| In war he DEMANDED everything, and FOUND nothing. For how could | T 12 C 12 T(491)318 |
| EXCEPT by departing in peace, and returning to the Father? If | T 12 C 12 T(491)318 |
| cannot live in the light, and it must seek a place | T 12 C 12 T(491)318 |
| you DEMANDED that it happen, and therefore believed that it was | T 12 C 12 T(491)318 |
| OUT is to MAKE ALONE, and thus MAKE LONELY. God did | T 12 C 13 T(491)318 |
| with you in your insanity. AND THIS HE DID. No-one who | T 12 C 13 T(491)318 |
| can look back on them, and see them as insane. But | T 12 C 13 T(491)318 |
| insane. But seek this place and you WILL find it, for | T 12 C 13 T(491)318 |
| for Love is in you, and will lead you there. | T 12 C 13 T(491)318 |
| T 12 D. Healing and Time (N 1091 8:195 | T 12 D 0 T(492)319 |
| T 12 D 1. And now the reason why you | T 12 D 1 T(492)319 |
| in this world is healing, and your function in Heaven is | T 12 D 1 T(492)319 |
| function on earth is destruction, and that you have no function | T 12 D 1 T(492)319 |
| would thus destroy you here, and bury you here, leaving you | T 12 D 1 T(492)319 |
| definition of Heaven IS hell and oblivion, and the REAL Heaven | T 12 D 2 T(492)319 |
| Heaven IS hell and oblivion, and the REAL Heaven is the | T 12 D 2 T(492)319 |
| you COULD experience. For hell and oblivion are ideas which YOU | T 12 D 2 T(492)319 |
| ideas which YOU made up, and you are bent on DEMONSTRATING | T 12 D 2 T(492)319 |
| that ATTACK established your reality, and that your DESTRUCTION is the | T 12 D 2 T(492)319 |
| it proves there IS life. And even the PAST life, which | T 12 D 3 T(492)319 |
| it must come to this, and NEEDS this to prove that | T 12 D 3 T(492)319 |
| question this. You could heal and be healed, if you DID | T 12 D 3 T(492)319 |
| if you DID question it. And even though you know not | T 12 D 3 T(492)319 |
| very strange notion of time, and it is with this notion | T 12 D 4 T(493)320 |
| invests heavily in the past, and in the end, believes that | T 12 D 4 T(493)320 |
| THE FUTURE LIKE THE PAST, and thus AVOIDING the present. By | T 12 D 4 T(493)320 |
| reminds it of PAST hurts, and it reacts to the present | T 12 D 5 T(493)320 |
| tolerate RELEASE from the past, and though it is no more | T 12 D 5 T(493)320 |
| though they were SOMEONE ELSE, and this will surely prevent you | T 12 D 5 T(493)320 |
| perceiving them AS THEY ARE. And you will receive messages from | T 12 D 5 T(493)320 |
| For they are not real, and have no hold over you | T 12 D 6 T(493)320 |
| past that is no more. AND THIS DECISION IS ONE OF | T 12 D 6 T(493)320 |
| choosing a future of delusions, and losing the endless opportunities which | T 12 D 6 T(493)320 |
| your nightmares, and PREVENT you from awaking, and | T 12 D 6 T(494)321 |
| and PREVENT you from awaking, and understanding that THEY are past | T 12 D 6 T(494)321 |
| For you are meeting no-one, and the SHARING of salvation, WHICH | T 12 D 7 T(494)321 |
| that you always meet YOURSELF, and the encounter is holy because | T 12 D 7 T(494)321 |
| you always encounter your PAST, and because your dreams WERE not | T 12 D 7 T(494)321 |
| holy, the future CANNOT be, and the present is without meaning | T 12 D 7 T(494)321 |
| opposite of the egos. And the reason is equally clear | T 12 D 7 T(494)321 |
| eternity that this world offers. And it is in the REALITY | T 12 D 8 T(494)321 |
| For only now is HERE, and IT presents the opportunities for | T 12 D 8 T(494)321 |
| own. The continuity of past and future, UNDER ITS DIRECTION, is | T 12 D 9 T(494)321 |
| purpose it perceives in time, and it closes over the present | T 12 D 9 T(494)321 |
| would release you FROM it. And it is HIS interpretation of | T 12 D 9 T(494)321 |
| be accomplished in the past, and MUST be accomplished in the | T 12 D 10 T(495)322 |
| the future to the present, and EXTENDS THE PRESENT, rather than | T 12 D 10 T(495)322 |
| lose sight of the present, and hold on to the past | T 12 D 10 T(495)322 |
| TO ENSURE A DESTRUCTIVE FUTURE. And time WILL be as you | T 12 D 10 T(495)322 |
| have but two emotions, love and fear. One is changeless but | T 12 E 1 T(496)- 323 |
| sights which are NOT seen, and sounds which are NOT heard | T 12 E 1 T(496)- 323 |
| meaningful ONLY to their maker, and so they have no meaning | T 12 E 1 T(496)- 323 |
| figures from his INDIVIDUAL past, and it is because of this | T 12 E 2 T(496)- 323 |
| his REACTIONS to his brothers, and do NOT include their reactions | T 12 E 2 T(496)- 323 |
| see that he made them, and that they ARE NOT WHOLE | T 12 E 2 T(496)- 323 |
| It is THROUGH these strange and shadowy figures that the insane | T 12 E 3 T(496)- 323 |
| remind them of these images, and it is to THEM that | T 12 E 3 T(496)- 323 |
| those who ARE NOT THERE, and it is THEY who answer | T 12 E 3 T(496)- 323 |
| is THEY who answer them. And no-one hears their answer save | T 12 E 3 T(496)- 323 |
| him who called upon them, and he ALONE believes they answered | T 12 E 3 T(496)- 323 |
| answered him. Projection MAKES perception, and you CANNOT see beyond it | T 12 E 3 T(496)- 323 |
| CANNOT see beyond it. Again and again have men attacked each | T 12 E 3 T(496)- 323 |
| T 12 E 4. And thus it is that you | T 12 E 4 T(496)- 323 |
| is in your OWN mind, and by attacking | T 12 E 4 T(496)- 323 |
| WILL NOT LET CONDEMNATION GO. And so they SEPARATE into their | T 12 E 4 T(497)- 324 |
| world, where everything is disordered, and where what is within, appears | T 12 E 4 T(497)- 324 |
| nigh unto what he loves, and recoils from what he fears | T 12 E 5 T(497)- 324 |
| recoils from what he fears. And you react with fear to | T 12 E 5 T(497)- 324 |
| react with fear to love, and draw AWAY from it. But | T 12 E 5 T(497)- 324 |
| it. But fear ATTRACTS you, and believing it is love, you | T 12 E 5 T(497)- 324 |
| you have invited into it. And all the love your brothers | T 12 E 5 T(497)- 324 |
| see what is not there, and hear what is soundless. Your | T 12 E 6 T(497)- 324 |
| ARE. You communicate with no-one, and you are as isolated from | T 12 E 6 T(497)- 324 |
| madness, you OVERLOOK REALITY COMPLETELY, and you see ONLY YOUR SPLIT | T 12 E 6 T(497)- 324 |
| you look. God calls you and you do not hear, for | T 12 E 6 T(497)- 324 |
| preoccupied with your own voice. And the vision of Christ is | T 12 E 6 T(497)- 324 |
| ARE offering it to Him. And He will NOT return it | T 12 E 7 T(497)- 324 |
| from it, and set you free. His sane | T 12 E 7 T(498)- 325 |
| CAN learn what insanity IS, and look beyond it. It is | T 12 E 7 T(498)- 325 |
| learn how to DENY insanity, and come forth from your private | T 12 E 7 T(498)- 325 |
| T 12 E 8. And you will see all that | T 12 E 8 T(498)- 325 |
| For you will love them, and by drawing nigh unto them | T 12 E 8 T(498)- 325 |
| as I am with YOU. And we will draw them from | T 12 E 8 T(498)- 325 |
| all of us in gladness, and gladness is what WE would | T 12 E 8 T(498)- 325 |
| to whom God gave HIMSELF. And it is God Whom you | T 12 E 8 T(498)- 325 |
| Vision depends on light, and you CANNOT see in darkness | T 12 E 9 T(498)- 325 |
| although your eyes are closed. And it is here that WHAT | T 12 E 9 T(498)- 325 |
| But let the DARKNESS go, and ALL you made YOU WILL | T 12 E 9 T(498)- 325 |
| can make a private world, AND RULE YOUR OWN PERCEPTION. But | T 12 E 9 T(498)- 325 |
| disappear when light has come, AND YOU CAN SEE. T | T 12 E 9 T(498)- 325 |
| you might see in darkness, and in this you ARE deceived | T 12 E 10 T(498)- 325 |
| ARE deceived. BEYOND this darkness, and yet still WITHIN you, is | T 12 E 10 T(498)- 325 |
| fear, as His from Love. And He sees FOR you, as | T 12 E 10 T(498)- 325 |
| always on the real world, and calling forth its witnesses, and | T 12 E 10 T(499)- 326 |
| and calling forth its witnesses, and drawing them unto YOU. For | T 12 E 10 T(499)- 326 |
| what He sees within you, and He would EXTEND it. And | T 12 E 10 T(499)- 326 |
| and He would EXTEND it. And He will not return unto | T 12 E 10 T(499)- 326 |
| your perception even unto Him. And there perception is no more | T 12 E 10 T(499)- 326 |
| You have but two emotions, and one you made and one | T 12 E 11 T(499)- 326 |
| emotions, and one you made and one was GIVEN you. Each | T 12 E 11 T(499)- 326 |
| is a WAY OF SEEING, and different worlds arise from their | T 12 E 11 T(499)- 326 |
| s vision He beholds Himself. And seeing what He is, He | T 12 E 11 T(499)- 326 |
| is undimmed by your dreams. And this YOU will see, as | T 12 E 11 T(499)- 326 |
| in which Christ stands revealed. And all who would behold Him | T 12 E 12 T(499)- 326 |
| IN Him to the Father. And all this will they understand | T 12 E 12 T(499)- 326 |
| understand, because they looked within, and saw, beyond the darkness, the | T 12 E 12 T(499)- 326 |
| darkness, the Christ in them, and RECOGNIZED Him. In the sanity | T 12 E 12 T(499)- 326 |
| the Holy Spirit sees them. And WITH this vision of the | T 12 E 12 T(499)- 326 |
| NO reality in the present, and you CANNOT see it. Your | T 12 F 1 T(500)327 |
| him are also NOT THERE, and if it is to these | T 12 F 1 T(500)327 |
| of him that you made and cherish INSTEAD of him. In | T 12 F 1 T(500)327 |
| YOU ARE AFRAID OF LIGHT. And ONLY if you are, would | T 12 F 2 T(500)327 |
| bring this darkness WITH you, and by holding it in your | T 12 F 2 T(500)327 |
| cloud that shrouds your brothers, and conceals their reality from your | T 12 F 2 T(500)327 |
| past, for He is changeless. AND IN HIS CHANGELESSNESS LIES YOUR | T 12 F 3 T(500)327 |
| has risen to obscure Him, and He stands revealed in everyone | T 12 F 3 T(500)327 |
| to let the PAST go, and LOOK WITHOUT CONDEMNATION UPON THE | T 12 F 3 T(501)328 |
| to you IS the past, and if you would have it | T 12 F 3 T(501)328 |
| you would have it past AND GONE, you must NOT SEE | T 12 F 3 T(501)328 |
| must NOT SEE IT NOW. And if you see it now | T 12 F 3 T(501)328 |
| it you use. Past, present, and future are not continuous, UNLESS | T 12 F 4 T(501)328 |
| can PERCEIVE them as continuous, and make them so FOR YOU | T 12 F 4 T(501)328 |
| But do not be deceived, and then believe that this is | T 12 F 4 T(501)328 |
| breaking it into past, present, and future, FOR YOUR OWN PURPOSES | T 12 F 4 T(501)328 |
| basis of your PAST experience and plan for it accordingly. And | T 12 F 4 T(501)328 |
| and plan for it accordingly. And by so doing, you are | T 12 F 4 T(501)328 |
| doing, you are ALIGNING past and future, and not allowing the | T 12 F 4 T(501)328 |
| are ALIGNING past and future, and not allowing the miracles, which | T 12 F 4 T(501)328 |
| your brother WITHOUT his past, and so perceive him as born | T 12 F 5 T(501)328 |
| His errors ARE all past, and by perceiving him WITHOUT them | T 12 F 5 T(501)328 |
| them, you are RELEASING him. And since his past is yours | T 12 F 5 T(501)328 |
| lies ONLY in the present, and you WILL find it if | T 12 F 5 T(501)328 |
| it where it is NOT, and therefore have not found it | T 12 F 5 T(501)328 |
| seek it where it IS, and it WILL dawn on eyes | T 12 F 5 T(501)328 |
| past was made in anger, and if you use it to | T 12 F 5 T(501)328 |
| 329 Judgment and condemnation are BEHIND you, and | T 12 F 5 T(502)329 |
| and condemnation are BEHIND you, and unless you bring them WITH | T 12 F 5 T(502)329 |
| consciousness AT THE SAME TIME, and thus enables them to REACH | T 12 F 6 T(502)329 |
| present is before time WAS, and WILL BE when time is | T 12 F 6 T(502)329 |
| is everything that is eternal, and they ARE one. THEIR continuity | T 12 F 6 T(502)329 |
| one. THEIR continuity is timeless, and their communication is unbroken, for | T 12 F 6 T(502)329 |
| Only the past CAN separate, and IT is nowhere. T | T 12 F 6 T(502)329 |
| would unite you WITH them, and free YOU from the past | T 12 F 7 T(502)329 |
| darkness THAT IS NOT THERE, and refusing to accept the light | T 12 F 7 T(502)329 |
| as it is freely received, and can be accepted only WITHOUT | T 12 F 7 T(502)329 |
| time, which does not change, and where there is no sight | T 12 F 7 T(502)329 |
| were, you look at Christ, and call His witnesses to shine | T 12 F 7 T(502)329 |
| BECAUSE YOU CALLED THEM FORTH. And THEY will not deny the | T 12 F 7 T(502)329 |
| looked for it in them, and FOUND it there. T | T 12 F 7 T(502)329 |
| out to all your brothers, and touch them with the touch | T 12 F 8 T(502)329 |
| redemption, the hymn of gladness and thanksgiving for the light, to | T 12 F 8 T(503)330 |
| in remembrance of your Creator, and you WILL remember Him, as | T 12 F 9 T(503)330 |
| you will see your own. And as your hymns of praise | T 12 F 9 T(503)330 |
| as your hymns of praise and gladness rise to your Creator | T 12 F 9 T(503)330 |
| His Son called upon Him, and remained unanswered. His call to | T 12 F 9 T(503)330 |
| but your call to Him. And in Him you are answered | T 12 F 9 T(503)330 |
| the Light is in you. And you will find it through | T 12 F 10 T(503)330 |
| love, are grateful for it, and in their joy, they shine | T 12 F 10 T(503)330 |
| they shine with holy thanks. And this they offer you, who | T 12 F 10 T(503)330 |
| made it manifest in them. And SEEING it, its beauty calls | T 12 F 10 T(503)330 |
| as it was given YOU. And AS you give it, it | T 12 F 11 T(503)330 |
| call you FROM the world, and follow it. For this light | T 12 F 11 T(503)330 |
| in this world can do. And you will lay aside the | T 12 F 11 T(504)- 331 |
| will lay aside the world and find another. This other world | T 12 F 11 T(504)- 331 |
| WHICH YOU HAVE GIVEN IT. And here will everything remind you | T 12 F 11 T(504)- 331 |
| remind you of your Father and his holy Son. Light is | T 12 F 11 T(504)- 331 |
| holy Son. Light is unlimited, and spreads across this world in | T 12 F 11 T(504)- 331 |
| you will shine on you, and you will shine on them | T 12 F 11 T(504)- 331 |
| love OF YOUR FREE WILL, and out of quiet recognition of | T 12 F 12 T(504)- 331 |
| light must draw you willingly, and willingness is signified by GIVING | T 12 F 12 T(504)- 331 |
| the love you gave them, and it is THEY who hold | T 12 F 12 T(504)- 331 |
| In sleep you are alone, and your awareness is narrowed to | T 12 F 12 T(504)- 331 |
| awareness is narrowed to yourself. And that is why the nightmares | T 12 F 12 T(504)- 331 |
| do not SEE your brothers, and, in the darkness, you cannot | T 12 F 12 T(504)- 331 |
| T 12 F 13. And yet the laws of love | T 12 F 13 T(504)- 331 |
| not suspended because you sleep. And you have followed them through | T 12 F 13 T(504)- 331 |
| them through all your nightmares, and have been faithful in your | T 12 F 13 T(504)- 331 |
| He has given FOR you, and given YOU the gifts He | T 12 F 13 T(504)- 331 |
| be his Fathers witness, AND HIS OWN. Although he slept | T 12 F 13 T(504)- 331 |
| VISION DID NOT LEAVE HIM. And so it is that he | T 12 F 13 T(504)- 331 |
| G 1. Sit quietly and look upon the world you | T 12 G 1 T(505)332 |
| upon the world you see, and tell yourself, The real world | T 12 G 1 T(505)332 |
| this. It has no buildings, and there are no streets where | T 12 G 1 T(505)332 |
| streets where people walk alone and separately. There are no stores | T 12 G 1 T(505)332 |
| not lit with artificial light, and night comes not upon it | T 12 G 1 T(505)332 |
| is no day that brightens and grows dim. There is no | T 12 G 1 T(505)332 |
| Nothing is there but shines, and shines forever. This world you | T 12 G 1 T(505)332 |
| a different kind of seeing, and depends on what you cherish | T 12 G 1 T(505)332 |
| which you hold it dear. And yet their power is NOT | T 12 G 2 T(505)332 |
| made have led you nowhere, and no city that you built | T 12 G 2 T(505)332 |
| dear, for it is old and tired, and ready to return | T 12 G 2 T(505)332 |
| it is old and tired, and ready to return to dust | T 12 G 2 T(505)332 |
| could not give it that, and so, although you turn in | T 12 G 3 T(505)332 |
| here BECAUSE YOU LOVE IT. And what you call with love | T 12 G 3 T(505)332 |
| who judges what is true and what is false. And what | T 12 G 4 T(506)333 |
| true and what is false. And what he judges false, HE | T 12 G 4 T(506)333 |
| you in the quiet present, and waits for you to leave | T 12 G 4 T(506)333 |
| to leave the past behind, and enter into the world He | T 12 G 4 T(506)333 |
| loves WHAT HE LOVES NOT, and following not the road that | T 12 G 5 T(506)333 |
| out. Love leads so gladly! And as you follow Him, YOU | T 12 G 5 T(506)333 |
| you have found His company, and learned of Him the joyful | T 12 G 5 T(506)333 |
| give this sad world over, and exchange your errors for the | T 12 G 5 T(506)333 |
| God, is but YOUR will. And Christ will ALWAYS offer you | T 12 G 5 T(506)333 |
| touch His Son except Himself, and nothing else comes nigh unto | T 12 G 6 T(506)333 |
| Himself where pain is not, and love surrounds him without end | T 12 G 6 T(506)333 |
| it is all about him, and within him. He MUST deny | T 12 G 6 T(506)333 |
| arms of love around him. And from this point of safety | T 12 G 6 T(506)333 |
| he looks quietly about him, and recognizes that the world is | T 12 G 6 T(506)333 |
| past. Yet here it IS, and you CAN understand it NOW | T 12 G 7 T(507)334 |
| God loves His Son forever, and His Son RETURNS his Father | T 12 G 7 T(507)334 |
| thing that is wholly true, and wholly YOURS. For all else | T 12 G 7 T(507)334 |
| have LENT yourself in time, and it WILL fade. But this | T 12 G 7 T(507)334 |
| ONE reality was GIVEN you, and BY it God created you | T 12 G 7 T(507)334 |
| will first DREAM of peace, and THEN awaken to it. Your | T 12 G 8 T(507)334 |
| them you see nothing fearful, and BECAUSE of this they are | T 12 G 8 T(507)334 |
| on welcome, NOT on time, and the real world is but | T 12 G 8 T(507)334 |
| of joy is in it, and your glad response is your | T 12 G 8 T(507)334 |
| what you have need of, and WHICH WILL NOT HURT YOU | T 12 G 9 T(507)334 |
| that it builds unto itself. And at ITS altar, it demands | T 12 G 9 T(507)334 |
| although it urges you again and again to GET, it LEAVES | T 12 G 10 T(508)- 335 |
| it will DEMAND of you. And even from the very hands | T 12 G 10 T(508)- 335 |
| it, it will be wrenched and hurled into the dust. For | T 12 G 10 T(508)- 335 |
| sees salvation IT SEES SEPARATION, and so you lose whatever you | T 12 G 10 T(508)- 335 |
| need, FOR YOU KNOW NOT, and your advice unto yourself WILL | T 12 G 10 T(508)- 335 |
| your world AGAINST the light, and render you unwilling to question | T 12 G 10 T(508)- 335 |
| block the way to light. And what else COULD you need | T 12 G 11 T(508)- 335 |
| things that you need have, and will renew them as long | T 12 G 11 T(508)- 335 |
| have ANY need of it. And yet He knows that EVERYTHING | T 12 G 11 T(508)- 335 |
| EVERYTHING you need is temporary, and need but last until you | T 12 G 11 T(508)- 335 |
| aside from ALL your needs, and learn that all of them | T 12 G 11 T(508)- 335 |
| are not at home there, and He wills no delay to | T 12 G 11 T(508)- 335 |
| spot, hidden in your mind, and kept to hurt you. Under | T 12 G 12 T(508)- 335 |
| guidance, you will travel light and journey lightly, for His sight | T 12 G 12 T(508)- 335 |
| but to shine in peace. And from ITSELF, to let the | T 12 G 12 T(508)- 335 |
| remember what you REALLY want, and say, The Holy Spirit leads | T 12 G 13 T(508)- 335 |
| me unto Christ, and where else would I go | T 12 G 13 T(509)- 336 |
| before the altars to sacrifice, and seek not what you will | T 12 G 13 T(509)- 336 |
| you will as surely KEEP, and be not restless, for you | T 12 G 13 T(509)- 336 |
| you to awaken unto us, and to yourself. THIS is the | T 12 G 14 T(509)- 336 |
| offered but to TAKE AWAY. And we will spread it, like | T 12 G 14 T(509)- 336 |
| our brothers FROM the world, and it from them. T | T 12 G 14 T(509)- 336 |
| lifted every voice with mine. And yet it is NOT mine | T 12 G 15 T(509)- 336 |
| is release from the past. And that is why the Holy | T 13 A 1 T(510)337 |
| to the sphere of knowledge, and which therefore NO-ONE IN THE | T 13 A 1 T(510)337 |
| that it dwells in eternity, and utilizes no perception at all | T 13 A 1 T(510)337 |
| just as it has EVERYTHING and FOREVER. T 13 A | T 13 A 1 T(510)337 |
| very real difference between perception and knowledge becomes quite apparent, if | T 13 A 2 T(510)337 |
| knowledge. Every aspect is whole, and therefore NO ASPECT IS SEPARATE | T 13 A 2 T(510)337 |
| reality can still be seen, and they will replace aspects of | T 13 B 1 T(510)337 |
| can be seen IN EVERYTHING and EVERYWHERE. Yet only God can | T 13 B 1 T(510)337 |
| Apart from the Father and the Son, the Holy Spirit | T 13 B 2 T(511)338 |
| in the mind of both, and knowing that Mind is one | T 13 B 2 T(511)338 |
| is a thought of God, and God has GIVEN Him to | T 13 B 2 T(511)338 |
| speaks of timelessness in time, and that is why Christs | T 13 B 2 T(511)338 |
| perceived in the SAME light; and THEREFORE one. Everyone seen WITHOUT | T 13 B 3 T(511)338 |
| of time, by bringing healed and healing sight into the darkness | T 13 B 3 T(511)338 |
| healing sight into the darkness, and ENABLING THE WORLD TO SEE | T 13 B 3 T(511)338 |
| they wander in the darkness, and let Him gather them into | T 13 B 3 T(511)338 |
| all the same; all beautiful, and equal in their holiness. And | T 13 B 4 T(511)338 |
| and equal in their holiness. And He will offer them unto | T 13 B 4 T(511)338 |
| as there is ONE reality. And every miracle you do contains | T 13 B 4 T(511)338 |
| s gift you CAN bestow, and your Fathers gift you | T 13 B 4 T(512)- 339 |
| Christs gift to everyone and everywhere. For miracles, offered the | T 13 B 4 T(512)- 339 |
| your part in the redemption, and who are seeking you, and | T 13 B 4 T(512)- 339 |
| and who are seeking you, and where to find them. Knowledge | T 13 B 4 T(512)- 339 |
| who are part of it, and all of it, need only | T 13 B 4 T(512)- 339 |
| holy banner of His teaching, and, as we grow in strength | T 13 B 6 T(512)- 339 |
| Son will move in us, and we will leave no-one untouched | T 13 B 6 T(512)- 339 |
| we will leave no-one untouched and no-one left alone. And suddenly | T 13 B 6 T(512)- 339 |
| untouched and no-one left alone. And suddenly, time will be over | T 13 B 6 T(512)- 339 |
| suddenly, time will be over, and we will all unite in | T 13 B 6 T(512)- 339 |
| will be RETURNED to you. And, KNOWING that the light is | T 13 B 6 T(512)- 339 |
| to the Fatherhood of God, and He has given you the | T 13 B 7 T(512)- 339 |
| HIS. Deny a brother here, and you deny the witnesses to | T 13 B 7 T(512)- 339 |
| it, but YOU do not, and so you do not SHARE | T 13 B 8 T(512)- 339 |
| your witness to His Son, and to Himself. The miracles you | T 13 B 8 T(512)- 339 |
| are lifted up to Heaven, and to Him. They witness to | T 13 B 8 T(512)- 339 |
| what you do not know, and, as they reach the gates | T 13 B 8 T(512)- 339 |
| own beloved Son outside them, and beyond Himself. | T 13 B 8 T(512)- 339 |
| SON. The guilty ALWAYS condemn, and HAVING done so, they WILL | T 13 C 1 T(513)340 |
| it DEMANDS fidelity to darkness, and FORBIDS awakening. The egos | T 13 C 1 T(513)340 |
| egos laws are strict, and breaches are severely punished. Therefore | T 13 C 1 T(513)340 |
| they ARE laws of punishment. And those who follow them believe | T 13 C 1 T(513)340 |
| believe that THEY are guilty, and so they MUST condemn. Between | T 13 C 1 T(513)340 |
| MUST condemn. Between the future and the past, the laws of | T 13 C 1 T(513)340 |
| for his guilt is yours, and, by obeying the egos | T 13 C 2 T(513)340 |
| bring its condemnation on yourself, and you will not escape the | T 13 C 2 T(513)340 |
| faith in it IS pain. And faith can be rewarded only | T 13 C 2 T(513)340 |
| MAKES the power of belief, and where it is invested, determines | T 13 C 2 T(513)340 |
| ALWAYS given what is treasured, and what is treasured IS returned | T 13 C 2 T(513)340 |
| what you found in it, and placed your faith in. Be | T 13 C 3 T(513)340 |
| in. Be faithful unto darkness, and you will NOT see, because | T 13 C 3 T(513)340 |
| 514) 341 and if you place your faith | T 13 C 3 T(514)341 |
| Spirit can SEPARATE the false and true, which you have accepted | T 13 C 4 T(514)341 |
| value one without the other, and guilt has become AS TRUE | T 13 C 4 T(514)341 |
| because you see the past, and see HIM not. When you | T 13 C 4 T(514)341 |
| You have denied HIS freedom, and by so doing, you have | T 13 C 4 T(514)341 |
| FREED him from the past, and lifted from his mind the | T 13 C 4 T(514)341 |
| that binds him TO it. And in HIS freedom would have | T 13 C 4 T(514)341 |
| of God can attack himself, and MAKE him guilty, is insane | T 13 C 5 T(514)341 |
| BELIEVE THIS NOT. For sin and condemnation are the same, and | T 13 C 5 T(514)341 |
| and condemnation are the same, and the belief in one is | T 13 C 5 T(514)341 |
| love. NOTHING can justify insanity, and to call for punishment UPON | T 13 C 5 T(514)341 |
| See no-one, then, as guilty, and you will affirm the truth | T 13 C 6 T(514)341 |
| witnesses to guilt IN YOU, and you WILL see it there | T 13 C 6 T(515)- 342 |
| WILL NOT SEE THE LIGHT. And by projecting it, the WORLD | T 13 C 7 T(515)- 342 |
| it, the WORLD seems dark, and shrouded in your guilt. You | T 13 C 7 T(515)- 342 |
| a dark veil over it, and cannot see it, BECAUSE YOU | T 13 C 7 T(515)- 342 |
| the Atonement, shining in quiet and in peace, upon the altar | T 13 C 7 T(515)- 342 |
| black with guilt within you, and bids you NOT TO LOOK | T 13 C 7 T(515)- 342 |
| you look upon your brothers, AND SEE THE GUILT IN THEM | T 13 C 7 T(515)- 342 |
| who see their brothers dark, and guilty in the dark in | T 13 C 8 T(515)- 342 |
| what you believe is there, and what YOU put your faith | T 13 C 8 T(515)- 342 |
| you do. He knows Himself, and knows the truth IN YOU | T 13 C 8 T(515)- 342 |
| light He placed within you, and learn that what you feared | T 13 C 8 T(515)- 342 |
| T 13 D. Release and Restoration (N 1144 8:248 | T 13 D 0 T(516)- 343 |
| REAL source of your guilt, and KEEP from your awareness the | T 13 D 1 T(516)- 343 |
| is diverted, MUST BE TRUE. And MUST BE FEARFUL, or you | T 13 D 1 T(516)- 343 |
| but to avoid the person AND the guilt. What strange relationships | T 13 D 2 T(516)- 343 |
| made for this strange purpose! And you forgot that real relationships | T 13 D 2 T(516)- 343 |
| that real relationships are holy, and cannot be used by YOU | T 13 D 2 T(516)- 343 |
| ONLY by the Holy Spirit, and it is that that MAKES | T 13 D 2 T(516)- 343 |
| relationship. It is not shared, and so it is not real | T 13 D 2 T(516)- 343 |
| Nor will you find satisfaction and peace with him, because your | T 13 D 3 T(516)- 343 |
| they will not look within, AND LET IT GO. They cannot | T 13 D 3 T(516)- 343 |
| They cannot know they love, and cannot understand WHAT LOVING IS | T 13 D 3 T(516)- 343 |
| let them stand BETWEEN you and your brothers, with whom you | T 13 D 4 T(517)344 |
| means to solve the past, and still to see them as | T 13 D 4 T(517)344 |
| idle wishes on the present, and hope to find salvation NOW | T 13 D 4 T(517)344 |
| free you from the past, and give your mind in peace | T 13 D 5 T(517)344 |
| while you dreamed of guilt, and would not look within and | T 13 D 5 T(517)344 |
| and would not look within and SEE it. T 13 | T 13 D 5 T(517)344 |
| guilt is ALWAYS totally insane, and HAS no reason. The Holy | T 13 D 6 T(517)344 |
| to establish them as real, and THEN forgive them. The Holy | T 13 D 6 T(517)344 |
| your mind to frighten you, and show them to you fearfully | T 13 D 6 T(517)344 |
| Give NO reality to guilt, and see NO reason for it | T 13 D 7 T(518) - 345 |
| God would have Him do, and has ALWAYS done so. He | T 13 D 7 T(518) - 345 |
| He would have you see and teach as He does, and | T 13 D 7 T(518) - 345 |
| and teach as He does, and through Him. But what He | T 13 D 7 T(518) - 345 |
| is given you to heal and teach, to make what WILL | T 13 D 7 T(518) - 345 |
| When he has looked within, and seen the radiance there, he | T 13 D 7 T(518) - 345 |
| much his Father loves him. And it will seem incredible that | T 13 D 7 T(518) - 345 |
| his Father loved him not, and looked upon him as condemned | T 13 D 7 T(518) - 345 |
| GUILT IS INSANE, WHOLLY unjustified, and WHOLLY without reason, you will | T 13 D 8 T(518) - 345 |
| fear to look upon Atonement, and ACCEPT IT WHOLLY. You who | T 13 D 8 T(518) - 345 |
| remember your Fathers love. And, looking without mercy upon your | T 13 D 8 T(518) - 345 |
| guilt that dims your vision, and look PAST darkness, to the | T 13 D 8 T(518) - 345 |
| is like His Fathers, and He offers mercy to every | T 13 D 9 T(518) - 345 |
| other way to look within, and see the light of love | T 13 D 9 T(518) - 345 |
| of love shining as steadily, and as surely, as God Himself | T 13 D 9 T(518) - 345 |
| has always loved His Son. AND AS HIS SON LOVES HIM | T 13 D 9 T(518) - 345 |
| ANY reason, to look within, and see your holiness. T | T 13 D 9 T(518) - 345 |
| of God, where YOU are. And this IS | T 13 D 10 T(518) - 345 |
| He would have you see. And in Christs vision He | T 13 D 10 T(519)- 346 |
| unless you love them all, and EQUALLY. Love is not special | T 13 D 10 T(519)- 346 |
| guilt on ALL your relationships, and MAKING them unreal. T | T 13 D 10 T(519)- 346 |
| God. If he IS guiltless and in peace, AND SEES IT | T 13 D 11 T(519)- 346 |
| IS guiltless and in peace, AND SEES IT NOT, he IS | T 13 D 11 T(519)- 346 |
| IT NOT, he IS delusional, and has NOT looked upon himself | T 13 D 11 T(519)- 346 |
| Behold the Son of God, and look upon his purity, and | T 13 D 11 T(519)- 346 |
| and look upon his purity, and be still. In quiet, look | T 13 D 11 T(519)- 346 |
| quiet, look upon his holiness, and offer thanks unto his Father | T 13 D 11 T(519)- 346 |
| purity, wholly untouched by guilt, and wholly loving, is bright within | T 13 D 12 T(519)- 346 |
| us look upon him together, and love him. For in our | T 13 D 12 T(519)- 346 |
| guiltlessness. But look upon yourself, and gladness and appreciation for what | T 13 D 12 T(519)- 346 |
| look upon yourself, and gladness and appreciation for what you will | T 13 D 12 T(519)- 346 |
| Like you, my faith and my belief are centered on | T 13 D 13 T(519)- 346 |
| what God loves WITH me, and, because of this, I treasure | T 13 D 13 T(519)- 346 |
| love all that He created. And all my faith and my | T 13 D 13 T(519)- 346 |
| created. And all my faith and my belief I offer unto | T 13 D 13 T(519)- 346 |
| in you is without limit, and without the fear that you | T 13 D 13 T(519)- 346 |
| the Father for your loveliness, and for the many gifts that | T 13 D 13 T(519)- 346 |
| the Kingdom, guilt melts away, and, transformed into kindness, will never | T 13 D 14 T(520)- 347 |
| then, lack faith in you, and love Him perfectly? T | T 13 D 14 T(520)- 347 |
| 13 D 15. Forgetfullness and sleep, and even death, become | T 13 D 15 T(520)- 347 |
| 15. Forgetfullness and sleep, and even death, become the ego | T 13 D 15 T(520)- 347 |
| to deal with the perceived and harsh intrusion of guilt on | T 13 D 15 T(520)- 347 |
| no-one sees himself in conflict, and ravaged by a cruel war | T 13 D 15 T(520)- 347 |
| end his peace of mind, and so destroy him. But if | T 13 D 15 T(520)- 347 |
| between forces that are real and UNREAL powers, he could look | T 13 D 15 T(520)- 347 |
| he could look upon himself, and SEE his freedom. No-one finds | T 13 D 15 T(520)- 347 |
| freedom. No-one finds himself ravaged and torn in endless battle, which | T 13 D 15 T(520)- 347 |
| not have His Son embattled, and so His Sons imagined | T 13 D 16 T(520)- 347 |
| freedom, rising unto Heaven. Gladness and joy belong to God for | T 13 D 16 T(520)- 347 |
| value here you value wholly, and so you do not value | T 13 E 1 T(521)348 |
| is where God placed it, and the value of what God | T 13 E 1 T(521)348 |
| Heaven is everything God values, and nothing else. Heaven is perfectly | T 13 E 1 T(521)348 |
| perfectly unambiguous. Everything is clear and bright, and calls forth ONE | T 13 E 1 T(521)348 |
| Everything is clear and bright, and calls forth ONE response. There | T 13 E 1 T(521)348 |
| response. There is no darkness, and there is no contrast. There | T 13 E 1 T(521)348 |
| minds are darkened by doubt and guilt, remember this; God gave | T 13 E 3 T(521)348 |
| the Holy Spirit TO you, and gave HIM the mission to | T 13 E 3 T(521)348 |
| mission to REMOVE all doubt, and every trace of guilt, that | T 13 E 3 T(521)348 |
| peace in which you dwell, and of which the Holy Spirit | T 13 E 3 T(522)349 |
| You will not remember change and shift in Heaven. You have | T 13 E 4 T(522)349 |
| of contrast only here. Contrast and differences are necessary teaching aids | T 13 E 4 T(522)349 |
| you learn what to avoid, and what to seek. When you | T 13 E 4 T(522)349 |
| THIS IS WHAT YOU WANT, and ONLY this. T 13 | T 13 E 4 T(522)349 |
| in only this one thing, and it will be sufficient; God | T 13 E 5 T(522)349 |
| wills you be in Heaven, and nothing can keep you FROM | T 13 E 5 T(522)349 |
| believe you WANT it broken, and this belief DOES interfere with | T 13 E 6 T(523)350 |
| peace, in which the sweet and constant communication which God would | T 13 E 6 T(523)350 |
| out CANNOT be wholly closed, and separated FROM Him. Peace will | T 13 E 6 T(523)350 |
| you how to USE it, and by PROJECTING it, to learn | T 13 E 6 T(523)350 |
| God willed you Heaven, and will ALWAYS will you nothing | T 13 E 7 T(523)350 |
| yours, for God is sure, and what He wills is sure | T 13 E 7 T(523)350 |
| awaking. God watches over him, and light surrounds him. T | T 13 E 7 T(523)350 |
| the glad call to awaken and be glad? He cannot separate | T 13 E 8 T(523)350 |
| for your reconciliation unto sanity and unto peace. T 13 | T 13 E 8 T(524)351 |
| in His mind for you, and one which HE WILL EFFECT | T 13 E 9 T(524)351 |
| From Him you CANNOT wander, and there is no possibility that | T 13 E 9 T(524)351 |
| accomplished. You WILL be released, and you will NOT remember anything | T 13 E 9 T(524)351 |
| was not created FOR you, and BY you in return. For | T 13 E 9 T(524)351 |
| is this reconciliation with truth, and ONLY truth, in which the | T 13 E 9 T(524)351 |
| the means for LEARNING it, and SEEING it quite clearly. The | T 13 F 1 T(525)352 |
| Spirit uses logic as easily, and as well, as does the | T 13 F 1 T(525)352 |
| the ego points to darkness and to death. We have followed | T 13 F 1 T(525)352 |
| of the egos logic, and have seen its logical conclusions | T 13 F 1 T(525)352 |
| have seen its logical conclusions. And HAVING seen them, we have | T 13 F 1 T(525)352 |
| now turn AWAY from them, and follow the simple logic, by | T 13 F 1 T(525)352 |
| conclusions that speak for truth, and ONLY truth. T 13 | T 13 F 1 T(525)352 |
| If you are blessed and do not know it, you | T 13 F 2 T(525)352 |
| You CAN LEARN to bless, and CANNOT give WHAT YOU HAVE | T 13 F 2 T(525)352 |
| have come FIRST TO YOURSELF. And you must also have ACCEPTED | T 13 F 2 T(525)352 |
| accepting the Atonement for yourself, and learning you ARE guiltless. How | T 13 F 2 T(525)352 |
| a world made of denial, and without direction. You will perceive | T 13 F 3 T(525)352 |
| If you decide to have and give and BE nothing except | T 13 F 3 T(525)352 |
| decide to have and give and BE nothing except a dream | T 13 F 3 T(525)352 |
| direct your thoughts unto oblivion. And if you have and give | T 13 F 3 T(525)352 |
| oblivion. And if you have and give and are EVERYTHING, and | T 13 F 3 T(525)352 |
| if you have and give and are EVERYTHING, and ALL THIS | T 13 F 3 T(525)352 |
| and give and are EVERYTHING, and ALL THIS HAS BEEN DENIED | T 13 F 3 T(525)352 |
| thought system is closed off, and wholly separated from the truth | T 13 F 3 T(525)352 |
| This IS an insane world, and do not underestimate the actual | T 13 F 3 T(526)353 |
| that it has not touched, and your dream IS sacred to | T 13 F 3 T(526)353 |
| HE made ARE his beliefs. And it is THESE, and NOT | T 13 F 4 T(526)353 |
| beliefs. And it is THESE, and NOT the truth, that he | T 13 F 4 T(526)353 |
| he has chosen to defend and love. They will not be | T 13 F 4 T(526)353 |
| the world is totally insane, and leads to nothing. But in | T 13 F 4 T(526)353 |
| true, you have denied YOURSELF, and He must therefore teach you | T 13 F 5 T(526)353 |
| been blocked by the capricious and unholy whim of death and | T 13 F 5 T(526)353 |
| and unholy whim of death and murder, that your Father shared | T 13 F 5 T(526)353 |
| what can NOT be shared. And while you think it possible | T 13 F 5 T(526)353 |
| 354 twisted and so complex, that you CANNOT | T 13 F 6 T(527)354 |
| merely looks at its foundation, and DISMISSES it. But YOU, who | T 13 F 6 T(527)354 |
| but to ENCROACH upon deception, and strike at it. T | T 13 F 6 T(527)354 |
| recognize that you ARE miserable and NOT happy. The Holy Spirit | T 13 G 1 T(527)354 |
| Have faith in nothing, and you will FIND the treasure | T 13 G 2 T(527)354 |
| that NOTHING IS OF VALUE, and will VALUE it. A little | T 13 G 2 T(527)354 |
| that nothing CAN be precious, and that you CAN learn how | T 13 G 2 T(527)354 |
| lesson you will ever learn, and in the end, the ONLY | T 13 G 2 T(527)354 |
| nothing; all the strange forms and feelings, and actions and reactions | T 13 G 3 T(528)- 355 |
| the strange forms and feelings, and actions and reactions, that you | T 13 G 3 T(528)- 355 |
| forms and feelings, and actions and reactions, that you have woven | T 13 G 3 T(528)- 355 |
| you as the simple truth and nothing are you LESS inclined | T 13 G 3 T(528)- 355 |
| contrast between what is true, and what is not, is PERFECTLY | T 13 G 3 T(528)- 355 |
| NOT see it. The simple and the obvious are NOT apparent | T 13 G 3 T(528)- 355 |
| those who would make palaces and royal robes of nothing, believing | T 13 G 3 T(528)- 355 |
| this the Holy Spirit sees, and teaches, simply, that ALL THIS | T 13 G 3 T(528)- 355 |
| who would teach themselves nothing, and delude themselves into believing that | T 13 G 4 T(528)- 355 |
| matters, nothing else is real, and EVERYTHING beside it is not | T 13 G 4 T(528)- 355 |
| Offer your faith to Me, and I will place it gently | T 13 G 4 T(528)- 355 |
| but only the simple Truth. And you will love it, because | T 13 G 4 T(528)- 355 |
| of truth into the darkness, and LETS it shine on you | T 13 G 5 T(528)- 355 |
| LETS it shine on you. And as it shines, YOUR BROTHERS | T 13 G 5 T(528)- 355 |
| shines, YOUR BROTHERS see it, and, realizing that this light is | T 13 G 5 T(528)- 355 |
| teaches them release from nothing, and from all the works of | T 13 G 5 T(528)- 355 |
| bring the light TO them. And THEN they see the chains | T 13 G 5 T(528)- 355 |
| see the chains have disappeared, and so they MUST have been | T 13 G 5 T(528)- 355 |
| T 13 G 6. And YOU will see it WITH | T 13 G 6 T(528)- 355 |
| BECAUSE you taught them gladness and release, they will become YOUR | T 13 G 6 T(528)- 355 |
| become YOUR teachers in release and gladness. When you teach ANYONE | T 13 G 6 T(528)- 355 |
| YOU LEARN IT WITH HIM. And so you learn | T 13 G 6 T(528)- 355 |
| this HAS BEEN your goal, and RECOGNIZE how foolish it has | T 13 G 6 T(529)- 356 |
| to be UNlearned FOR you. And THEN begin to learn the | T 13 G 7 T(529)- 356 |
| is builded there IS true, and BUILT on truth. The universe | T 13 G 7 T(529)- 356 |
| free you from the past, and open up the way to | T 13 G 8 T(529)- 356 |
| MADE this door OF nothing, and behind it IS nothing. The | T 13 G 8 T(529)- 356 |
| which shines away the shapes and forms and fears of nothing | T 13 G 8 T(529)- 356 |
| away the shapes and forms and fears of nothing. Accept this | T 13 G 8 T(529)- 356 |
| realize the light has come, and freed you from the sleep | T 13 G 8 T(529)- 356 |
| your brothers in their freedom, and learn of them how to | T 13 G 9 T(529)- 356 |
| in you will waken them, and they will not leave YOU | T 13 G 9 T(529)- 356 |
| nothing else. God is everywhere, and His Son is IN Him | T 13 G 9 T(529)- 356 |
| will be commensurate with motivation, and the interference in your motivation | T 13 H 1 T(530)- 357 |
| GUILT IS INTERFERENCE, NOT SALVATION, and serves NO useful function at | T 13 H 1 T(530)- 357 |
| offset the pain of guilt, and do not look upon it | T 13 H 2 T(530)- 357 |
| ITSELF. You believe that guilt AND guiltlessness are BOTH of value | T 13 H 2 T(530)- 357 |
| not see YOURSELVES as whole, and therefore happy. You are whole | T 13 H 2 T(530)- 357 |
| whole ONLY in your guiltlessness, and only in your guiltlessness, CAN | T 13 H 2 T(530)- 357 |
| the value of your guiltlessness, and push it from your sight | T 13 H 3 T(530)- 357 |
| you can make with guilt, and escape from the pain which | T 13 H 3 T(530)- 357 |
| are deciding AGAINST your happiness, and will NOT learn how to | T 13 H 3 T(530)- 357 |
| of the love of God and of His Son: What I | T 13 H 3 T(530)- 357 |
| guiltlessness by making it manifest, and SHARING it. Let me bring | T 13 H 3 T(530)- 357 |
| Each day, each hour and minute, - even each second | T 13 H 4 T(531)- 358 |
| are deciding between the crucifixion and the Resurrection; between the ego | T 13 H 4 T(531)- 358 |
| the Resurrection; between the ego and the Holy Spirit. The ego | T 13 H 4 T(531)- 358 |
| are no alternatives, EXCEPT truth and illusion. And there is no | T 13 H 4 T(531)- 358 |
| alternatives, EXCEPT truth and illusion. And there is no overlap between | T 13 H 4 T(531)- 358 |
| opposites which CANNOT be reconciled, and CANNOT both be true. You | T 13 H 4 T(531)- 358 |
| you have chosen guiltlessness, freedom, and joy. It is not a | T 13 H 5 T(531)- 358 |
| Everyone you attack, KEEPS it and cherishes it, by holding it | T 13 H 5 T(531)- 358 |
| s Son, except BY himself and OF himself. Every chance given | T 13 H 6 T(531)- 358 |
| to replace darkness with light, and fear with love. If he | T 13 H 6 T(531)- 358 |
| choose to free his brother, and enter light WITH him. By | T 13 H 6 T(531)- 358 |
| that nothing HAS no power. And, by NOT DISPELLING, darkness, HE | T 13 H 6 T(531)- 358 |
| HE became afraid of darkness AND of light. The joy of | T 13 H 6 T(531)- 358 |
| lesson the Holy Spirit teaches, and would have YOU teach WITH | T 13 H 6 T(531)- 358 |
| your INVULNERABILITY manifest to everyone, and teach him that, WHATEVER he | T 13 H 7 T(531)- 358 |
| NOTHING that can hurt you, and by refusing to allow him | T 13 H 7 T(531)- 358 |
| guilt is WHOLLY without cause, and, being without cause, CANNOT exist | T 13 H 7 T(532)- 359 |
| God is the ONLY Cause, and guilt is NOT of Him | T 13 H 8 T(532)- 359 |
| Do not attest to it, and do not foster belief in | T 13 H 8 T(532)- 359 |
| Remember always MIND IS ONE, and CAUSE IS ONE. You will | T 13 H 8 T(532)- 359 |
| learn to DENY the causeless, and accept the Cause of God | T 13 H 8 T(532)- 359 |
| to His Son IS his, and nothing else can His Son | T 13 H 8 T(532)- 359 |
| YOURSELF, you are thinking self-destructively, and the decision WILL BE WRONG | T 13 H 9 T(532)- 359 |
| the WHOLE SONSHIP, directed in and out, and influencing a constellation | T 13 H 9 T(532)- 359 |
| SONSHIP, directed in and out, and influencing a constellation larger than | T 13 H 9 T(532)- 359 |
| THEY THINK IT IS SALVATION, and will NOT refuse to see | T 13 H 9 T(532)- 359 |
| NOT refuse to see it, and side WITH it. They BELIEVE | T 13 H 9 T(532)- 359 |
| that INCREASING guilt is self-PROTECTION. And they fail to understand the | T 13 H 9 T(532)- 359 |
| them BECAUSE it is holy, and will bring TO them ALL | T 13 H 10 T(532)- 359 |
| quietly understands if FOR them, and gives them what THEY will | T 13 H 10 T(532)- 359 |
| of deciding WHAT THEY WANT AND NEED ALONE. It will never | T 13 H 10 T(532)- 359 |
| are NOT bereft of help, and HELP THAT KNOWS THE ANSWER | T 13 H 10 T(532)- 359 |
| God, which He so freely, and so gladly offers you. He | T 13 H 11 T(533)- 360 |
| truth of GODs decision, and place your pitiful appraisal of | T 13 H 11 T(533)- 360 |
| in place of His calm and unswerving value of His Son | T 13 H 11 T(533)- 360 |
| of the Holy Spirit EVERYTHING, and leave ALL decisions to His | T 13 H 12 T(533)- 360 |
| would define what Salvation is, and what you would be saved | T 13 H 12 T(533)- 360 |
| You have no other enemy, and against this strange distortion of | T 13 H 12 T(533)- 360 |
| innocence, which sets you free. And it is HIS decision to | T 13 H 13 T(534)361 |
| Salvation. He knows the way, and leads you gladly on it | T 13 H 13 T(534)361 |
| will think you know alone, and will decide AGAINST your peace | T 13 H 13 T(534)361 |
| forgotten it. Forget HIM not, and He will make EVERY decision | T 13 H 13 T(534)361 |
| for you, for YOUR Salvation and the peace of God in | T 13 H 13 T(534)361 |
| is TO EVALUATE HIS FATHER, and judge AGAINST Him. And you | T 13 H 14 T(534)361 |
| FATHER, and judge AGAINST Him. And you WILL feel guilty for | T 13 H 14 T(534)361 |
| in Him, Who loves you, and would lead you out of | T 13 H 14 T(534)361 |
| Mind, wherein he was created, and where his abode was fixed | T 13 H 14 T(534)361 |
| Spirit only, Decide for me, and it is done. For His | T 13 H 15 T(534)361 |
| WHAT GOD KNOWS ABOUT YOU, and in this light, error of | T 13 H 15 T(534)361 |
| YOU? Learn of His wisdom and His love, and teach His | T 13 H 15 T(535)362 |
| His wisdom and His love, and teach His answer to everyone | T 13 H 15 T(535)362 |
| For you decide for THEM AND for yourself. How gracious is | T 13 H 15 T(535)362 |
| OUTSIDE yourself, alone WITHOUT you. And so He gives you what | T 13 H 15 T(535)362 |
| everything be led by Him, and do not reconsider. Trust Him | T 13 H 16 T(535)362 |
| Him to answer quickly, surely, and with love for everyone who | T 13 H 16 T(535)362 |
| any way by the decision. And EVERYONE will be. Would you | T 13 H 16 T(535)362 |
| in close communication with Him, and with everything that is within | T 13 H 16 T(535)362 |
| isolation through His loving guidance, and learn of all the happy | T 13 H 16 T(535)362 |
| of His Presence in you, and tell yourself this, and ONLY | T 13 H 17 T(535)362 |
| you, and tell yourself this, and ONLY this: He leadeth me | T 13 H 17 T(535)362 |
| ONLY this: He leadeth me, and knows the way, which I | T 13 H 17 T(535)362 |
| He would have me LEARN. And so I trust Him to | T 13 H 17 T(535)362 |
| HIM, you make it YOURS, and you WILL see what you | T 13 I 1 T(536)363 |
| Atonement. Grant it to him, and you will see the truth | T 13 I 1 T(536)363 |
| Father, Who is both First and One. Beyond the First, there | T 13 I 1 T(536)363 |
| order, no second or third, and nothing BUT the First. | T 13 I 1 T(536)363 |
| by Him like unto Himself, and part of Him, are more | T 13 I 2 T(536)363 |
| THOUGHT it WAS. This state, and only this, must YOU attain | T 13 I 2 T(536)363 |
| mind be undone for you, and stand in grace before your | T 13 I 3 T(536)363 |
| Himself is all He knows, and so it is ALL knowledge | T 13 I 3 T(536)363 |
| He knows NOT cannot be, and therefore CANNOT BE GIVEN. Ask | T 13 I 3 T(536)363 |
| to LEARN how to forgive, and restore WHAT ALWAYS WAS to | T 13 I 3 T(536)363 |
| unforgiving mind. Atonement becomes real and visible, to them that USE | T 13 I 3 T(536)363 |
| it is your ONLY function, and you --- | T 13 I 3 T(536)363 |
| Decide that God is right, and YOU are wrong, about yourself | T 13 I 5 T(537)364 |
| place, made out of darkness and deceit, for thus are darkness | T 13 I 5 T(537)364 |
| deceit, for thus are darkness and deception UNdone. FAIL NOT YOURSELF | T 13 I 5 T(537)364 |
| but instead, offer to God AND YOU His blameless Son. For | T 13 I 5 T(537)364 |
| AGAINST YOUR FUNCTION IN HEAVEN, and consider carefully whether you WANT | T 13 I 6 T(537)364 |
| One Who speaks for God, and for your function as He | T 13 I 6 T(537)364 |
| not the Son of God, and trying to teach him guilt | T 13 I 6 T(537)364 |
| love. Give up this frantic and insane attempt, | T 13 I 6 T(537)364 |
| of living with your God and Father, and awaking gladly to | T 13 I 6 T(538)365 |
| with your God and Father, and awaking gladly to His Love | T 13 I 6 T(538)365 |
| awaking gladly to His Love and Holiness, which join together as | T 13 I 6 T(538)365 |
| ALL decisions become as easy and as right as breathing. There | T 13 I 7 T(538)365 |
| breathing. There is no effort, and you will be led as | T 13 I 7 T(538)365 |
| what to do. He KNOWS. And He will TELL you, and | T 13 I 7 T(538)365 |
| And He will TELL you, and then do it FOR you | T 13 I 7 T(538)365 |
| Him, YOU HAVE DENIED HIM, and do not recognize Him, though | T 14 A 1 T(539)- 366 |
| If you would but listen, and learn how impossible this is | T 14 A 1 T(539)- 366 |
| understand. You made Him not, and anything YOU understand, is not | T 14 A 1 T(539)- 366 |
| have thrown your selves away, and valued God so little, hear | T 14 A 2 T(539)- 366 |
| hear me speak for Him, and for yourselves. You cannot understand | T 14 A 2 T(539)- 366 |
| with which it can compare, and nothing you have ever felt | T 14 A 2 T(539)- 366 |
| of One Who gives forever, and Who knows of nothing EXCEPT | T 14 A 2 T(539)- 366 |
| mind which has denied it, and thus denied Heaven to Itself | T 14 A 3 T(539)- 366 |
| blocks that stand between you and what YOU know. His memory | T 14 A 3 T(539)- 366 |
| of reality is in HIM, and THEREFORE in you. T | T 14 A 3 T(539)- 366 |
| T 14 B. Guilt and Guiltlessness (N 1198 9:35 | T 14 B 0 T(539)- 366 |
| B 1. The guiltless and the guilty are totally incapable | T 14 B 1 T(539)- 366 |
| what you are WITH God. And only the Holy Spirit can | T 14 B 1 T(540)- 367 |
| the world of death behind, and return quietly to Heaven. There | T 14 B 2 T(540)- 367 |
| is NOTHING of value here, and EVERYTHING of value there. Listen | T 14 B 2 T(540)- 367 |
| Listen to the Holy Spirit, and to God through Him. He | T 14 B 2 T(540)- 367 |
| one teaches the message differently, and learns it differently. But UNTIL | T 14 B 3 T(540)- 367 |
| But UNTIL he teaches it and learns it, he will suffer | T 14 B 3 T(540)- 367 |
| you. His gentleness is yours, and all the love you share | T 14 B 3 T(540)- 367 |
| you will ASK for guilt and WILL experience it. PROTECT his | T 14 B 5 T(541)- 368 |
| that would steal it away, and keep it from his sight | T 14 B 5 T(541)- 368 |
| joined in the Atonement here, and nothing else can unite us | T 14 B 5 T(541)- 368 |
| world of separation slip away, and full communication be restored between | T 14 B 5 T(541)- 368 |
| be restored between the Father and the Son. T 14 | T 14 B 5 T(541)- 368 |
| acknowledgment, for hope of happiness, and release from suffering of every | T 14 B 6 T(541)- 368 |
| the eternal glory of God and His creation. And every teaching | T 14 B 7 T(542)- 369 |
| of God and His creation. And every teaching that points to | T 14 B 7 T(542)- 369 |
| this points straight to Heaven, and to the peace of God | T 14 B 7 T(542)- 369 |
| God Himself supports this teaching, and GUARANTEES its limitless results | T 14 B 7 T(542)- 369 |
| the Power that cannot fail, and MUST result in peace. No-one | T 14 B 8 T(542)- 369 |
| of Atonement HAS no end. And you will find ever-increasing confidence | T 14 B 8 T(542)- 369 |
| you bring within its safety and its perfect peace. T | T 14 B 8 T(542)- 369 |
| its safe embrace of love and union. Stand quietly within this | T 14 B 9 T(542)- 369 |
| Stand quietly within this circle, and attract all tortured minds to | T 14 B 9 T(542)- 369 |
| the safety of its peace and holiness. Abide with me within | T 14 B 9 T(542)- 369 |
| peace. Teach peace with me, and stand with me on holy | T 14 B 10 T(542)- 369 |
| aim. It SEES AS GUILTY, and BY its condemnation, IT WOULD | T 14 B 11 T(543)- 370 |
| Holy Spirit sees only guiltlessness, and, in His gentleness, He would | T 14 B 11 T(543)- 370 |
| He would RELEASE from fear, and re-establish the reign of love | T 14 B 11 T(543)- 370 |
| gentleness, which is of God and therefore cannot crucify, nor suffer | T 14 B 11 T(543)- 370 |
| it was re-built through YOU. And everything you give to God | T 14 B 11 T(543)- 370 |
| IS yours. Thus He creates, and thus must YOU restore. | T 14 B 11 T(543)- 370 |
| WITHOUT the blessing of Atonement, and bring him INTO it by | T 14 B 12 T(543)- 370 |
| gladly to the holy circle, and look out in peace on | T 14 B 12 T(543)- 370 |
| It is only in darkness and in ignorance that you perceive | T 14 C 1 T(544) - 371 |
| that you perceive the frightening, and you shrink away from it | T 14 C 1 T(544) - 371 |
| from it to further darkness. And yet, it is only the | T 14 C 1 T(544) - 371 |
| did, IT would be clear, and you would be no longer | T 14 C 1 T(544) - 371 |
| is hidden CANNOT be shared, and so its value is unknown | T 14 C 1 T(544) - 371 |
| is concealed CANNOT be loved, and so it MUST be feared | T 14 C 1 T(544) - 371 |
| in which nothing is hidden, and therefore nothing is feared. Attack | T 14 C 2 T(544) - 371 |
| it has been separated off, and KEPT IN DARKNESS. The sentinels | T 14 C 2 T(544) - 371 |
| darkness watch over it carefully, and you who made these guardians | T 14 C 2 T(544) - 371 |
| all. As guardians of darkness and of ignorance, look to them | T 14 C 3 T(544) - 371 |
| fearful. But let them go, and what WAS fearful, will be | T 14 C 3 T(544) - 371 |
| for only this HAS meaning, and CAN live in light. Everything | T 14 C 3 T(544) - 371 |
| perfectly clear. Keep not guilt and guiltlessness APART, for your belief | T 14 C 4 T(545)- 372 |
| confusing them with each other. And so you do not realize | T 14 C 4 T(545)- 372 |
| that only one means ANYTHING, and the other is wholly without | T 14 C 4 T(545)- 372 |
| THINK you are. All this, and nothing else, would He separate | T 14 C 5 T(545)- 372 |
| You who speak in dark and devious symbols, do not understand | T 14 C 6 T(545)- 372 |
| ANYTHING? Yet even this strange and twisted effort to communicate through | T 14 C 6 T(545)- 372 |
| know not what you say, and so you know not what | T 14 C 7 T(545)- 372 |
| dropping off all the rest, and offering your true communication to | T 14 C 7 T(545)- 372 |
| SPEAK TWO LANGUAGES AT ONCE, and this MUST lead to unintelligibility | T 14 C 7 T(546)- 373 |
| But if one means nothing, and the other EVERYTHING, only that | T 14 C 7 T(546)- 373 |
| But bring them TO Him, and let His gentleness teach you | T 14 C 8 T(546)- 373 |
| light, they are not fearful, and CANNOT serve to guard the | T 14 C 8 T(546)- 373 |
| We must open all doors, and let the light come streaming | T 14 C 8 T(546)- 373 |
| Opposites must be brought together, and not kept apart. For their | T 14 D 1 T(547)- 374 |
| is only in your mind, and they are reconciled by union | T 14 D 1 T(547)- 374 |
| INTERFERES with truth. TRUTH IS. And can be neither lost, nor | T 14 D 2 T(547)- 374 |
| you, BECAUSE you hid it, and SURROUNDED IT WITH FEAR. Under | T 14 D 2 T(547)- 374 |
| the LESS you see it, and the clearer WHAT IT CONCEALS | T 14 D 2 T(547)- 374 |
| BELIEF that the unknowing have, and BY it, they are wrong | T 14 D 3 T(547)- 374 |
| to keep them both alive, and equal in their reality. Their | T 14 D 4 T(548)- 375 |
| firm belief. BRING THEM TOGETHER, and the fact of their complete | T 14 D 5 T(548)- 375 |
| a mind BELIEVES in darkness, and will not let it go | T 14 D 5 T(548)- 375 |
| does not struggle AGAINST ignorance, and love does not ATTACK fear | T 14 D 5 T(548)- 375 |
| self-destruction, to means of preservation and release. His task is mighty | T 14 D 6 T(548)- 375 |
| Open every door to Him, and bid Him enter the darkness | T 14 D 7 T(549)- 376 |
| bid Him enter the darkness, and lighten it away. T | T 14 D 7 T(549)- 376 |
| For He sees FOR YOU, and unless you look WITH Him | T 14 D 8 T(549)- 376 |
| Bring, therefore, all your dark and secret thoughts to Him, and | T 14 D 8 T(549)- 376 |
| and secret thoughts to Him, and look upon them WITH Him | T 14 D 8 T(549)- 376 |
| Him. He holds the light, and you the darkness. They CANNOT | T 14 D 8 T(549)- 376 |
| them. His judgment MUST prevail, and He will GIVE it to | T 14 D 8 T(549)- 376 |
| into one meaning, one emotion and one purpose. God has one | T 14 D 9 T(549)- 376 |
| to your mind with clarity and brightness so intense, you could | T 14 D 9 T(549)- 376 |
| honor to you through Him, and through Him unto God. | T 14 D 9 T(549)- 376 |
| the glory God gave you, and the power that He bestowed | T 14 D 10 T(549)- 376 |
| darkened place shrouded in guilt, and in the dark denial of | T 14 D 10 T(549)- 376 |
| judgment of the Holy Spirit, and there undone. Whom He would | T 14 D 10 T(550)- 377 |
| the altar to your Father and His Son. No altar stands | T 14 D 11 T(550)- 377 |
| to God WITHOUT His Son. And NOTHING brought there that is | T 14 D 11 T(550)- 377 |
| gifts wholly acceptable to Father AND to Son. Can you offer | T 14 D 11 T(550)- 377 |
| For they are NOT apart, and gifts to one ARE offered | T 14 D 11 T(550)- 377 |
| because you know not this. And yet you DO know God | T 14 D 12 T(550)- 377 |
| yet you DO know God, and ALSO this. All this is | T 14 D 12 T(550)- 377 |
| meeting-place of the unseparated Father and His Son lies in the | T 14 D 12 T(550)- 377 |
| lies in the Holy Spirit, and in YOU. All interference in | T 14 D 12 T(550)- 377 |
| is quite impossible here. Unbroken and uninterrupted love flows constantly between | T 14 D 12 T(550)- 377 |
| flows constantly between the Father and the Son, as BOTH would | T 14 D 12 T(550)- 377 |
| BOTH would have it be. And so it IS. T | T 14 D 12 T(550)- 377 |
| 378 - and His Son await your recognition | T 14 D 13 T(551)- 378 |
| EXCEPT reality. Gods glory and His Sons BELONG to | T 14 D 13 T(551)- 378 |
| truth. They HAVE no opposite, and nothing else CAN you bestow | T 14 D 13 T(551)- 378 |
| is no substitute for truth. And truth will make this plain | T 14 D 14 T(551)- 378 |
| you must MEET with truth. And there you must be led | T 14 D 14 T(551)- 378 |
| is accomplished, by the Creator, and by His creations. In the | T 14 D 14 T(551)- 378 |
| meeting-place are joined the Father and His creations, and the creations | T 14 D 14 T(551)- 378 |
| the Father and His creations, and the creations of His Son | T 14 D 14 T(551)- 378 |
| union with ALL of creation, and with its One Creator. And | T 14 D 15 T(551)- 378 |
| and with its One Creator. And Heaven remains the Will of | T 14 D 15 T(551)- 378 |
| with the gift of God, and only what is worthy of | T 14 D 15 T(551)- 378 |
| The bringing together of truth and illusion, OF THE EGO AND | T 14 E 1 T(552)- 379 |
| and illusion, OF THE EGO AND GOD, is the Holy Spirit | T 14 E 1 T(552)- 379 |
| cost you knowledge of Him, and of yourselves. The knowledge is | T 14 E 1 T(552)- 379 |
| Thus, truth was made past, and the present was dedicated to | T 14 E 1 T(552)- 379 |
| present was dedicated to illusion. And the past, too, was changed | T 14 E 1 T(552)- 379 |
| the past, too, was changed, and INTERPOSED between what ALWAYS was | T 14 E 1 T(552)- 379 |
| INTERPOSED between what ALWAYS was, and NOW. The past that YOU | T 14 E 1 T(552)- 379 |
| that YOU remember NEVER was, and represents only denial of what | T 14 E 1 T(552)- 379 |
| OPPOSITE of what it meets, and is undone because the CONTRADICTION | T 14 E 2 T(552)- 379 |
| undone. Undoing is for UNreality. And this, reality WILL do for | T 14 E 2 T(552)- 379 |
| need but whisper to it, and all its power will rush | T 14 E 3 T(552)- 379 |
| will rush to your assistance and support. You are not frail | T 14 E 3 T(552)- 379 |
| they will return to purity and to grace. The graciousness of | T 14 E 4 T(552)- 379 |
| will take them gently in, and cover all their sense of | T 14 E 4 T(552)- 379 |
| all their sense of pain and loss, with the immortal assurance | T 14 E 4 T(552)- 379 |
| living. For God is Life, and they abide IN Life. Life | T 14 E 4 T(553)- 380 |
| lives, for Holiness CREATED life, and leaves not what it created | T 14 E 4 T(553)- 380 |
| but leave the mirror clean, and clear of all the images | T 14 E 5 T(553)- 380 |
| In darkness, they are obscure, and their meaning seems to lie | T 14 E 5 T(553)- 380 |
| CLEAR. Clear but the mirror, and the message which shines forth | T 14 E 6 T(553)- 380 |
| then, see it in YOU, and share it WITH you. Could | T 14 E 6 T(553)- 380 |
| YOUR mind is NOT obscure, and will NOT change. Its meaning | T 14 E 7 T(553)- 380 |
| here. God is no image, and His creations, as part of | T 14 E 8 T(554)- 381 |
| no perception stands between God and His Creation, or between His | T 14 F 1 T(554)- 381 |
| Creation, or between His Children and their own, the knowledge of | T 14 F 1 T(554)- 381 |
| time. Reach out of time and touch it, with the help | T 14 F 2 T(554)- 381 |
| of its reflection IN you, and you will turn from time | T 14 F 2 T(554)- 381 |
| the peace of Heaven HERE, and bring this world to Heaven | T 14 F 2 T(554)- 381 |
| truth draws everyone TO truth. And as they enter INTO it | T 14 F 2 T(554)- 381 |
| In Heaven, reality is SHARED, and not reflected. By sharing its | T 14 F 2 T(554)- 381 |
| the Son of God accepts. And thus, remembrance of His Father | T 14 F 2 T(554)- 381 |
| His Father dawns on him, and he can no longer be | T 14 F 2 T(554)- 381 |
| therefore, has a unique function, and is motivated by a unique | T 14 F 3 T(554)- 381 |
| Miracles are NOT in competition, and the number you can do | T 14 F 3 T(554)- 381 |
| LIMITLESS. They can be simultaneous and legion. This is not difficult | T 14 F 3 T(554)- 381 |
| can occur to you together, and in great numbers. You are | T 14 F 4 T(555)- 382 |
| better, wiser, or more productive and valuable, than others. And this | T 14 F 4 T(555)- 382 |
| productive and valuable, than others. And this is true about the | T 14 F 4 T(555)- 382 |
| changing pattern that never rests, and is never still. It shifts | T 14 F 5 T(555)- 382 |
| the mirror of your mind, and the reflections of Heaven last | T 14 F 5 T(555)- 382 |
| Heaven last but a moment, and grow dim, as darkness blots | T 14 F 5 T(555)- 382 |
| removes it in an instant, and alternating patterns of light and | T 14 F 5 T(555)- 382 |
| and alternating patterns of light and darkness, darkness and light, sweep | T 14 F 5 T(555)- 382 |
| of light and darkness, darkness and light, sweep constantly across your | T 14 F 5 T(555)- 382 |
| that you can DO this, and bring ANY order into chaos | T 14 F 5 T(555)- 382 |
| you are NOT an ego, and that MORE than an ego | T 14 F 5 T(555)- 382 |
| For the ego IS chaos, and if it were all of | T 14 F 5 T(555)- 382 |
| To order is to judge, and to arrange BY judgment. Therefore | T 14 F 6 T(555)- 382 |
| merely recognizes what it IS, and answers accordingly. It does NOT | T 14 F 6 T(555)- 382 |
| simple. The power of God, and NOT of you, engenders miracles | T 14 F 7 T(555)- 382 |
| ALL who share in it, and that is also why EVERYONE | T 14 F 7 T(556)- 383 |
| power of God IS limitless. And, being always maximal, it offers | T 14 F 7 T(556)- 383 |
| two categories; one of love, and the other, the call for | T 14 F 7 T(556)- 383 |
| are too bound to form, and NOT to content. What you | T 14 F 8 T(556)- 383 |
| all. It is merely form, and nothing else. For you do | T 14 F 8 T(556)- 383 |
| is incapable of understanding content, and is totally unconcerned with it | T 14 F 8 T(556)- 383 |
| enjoys the study of itself, and thoroughly approves the undertakings of | T 14 F 9 T(556)- 383 |
| hold, but PUT THEM TOGETHER, and the system of thought which | T 14 F 10 T(556)- 383 |
| from JOINING them, is incoherent and utterly chaotic. For form is | T 14 F 10 T(556)- 383 |
| is not enough for meaning, and the underlying LACK of content | T 14 F 10 T(556)- 383 |
| to remember God in secret and alone. For remembering Him means | T 14 F 11 T(557)- 384 |
| means you are NOT alone, and willing to remember it. Take | T 14 F 11 T(557)- 384 |
| Holy Spirit order your thoughts, and give only the answer with | T 14 F 11 T(557)- 384 |
| for love, as you do, and knows it not, unless he | T 14 F 11 T(557)- 384 |
| of Him is perfectly open, and freely accessible to all, being | T 14 F 12 T(557)- 384 |
| all. Nothing lives in secret, and what you would hide from | T 14 F 12 T(557)- 384 |
| Spirit SHOW HIM TO YOU, and teach you both his love | T 14 F 12 T(557)- 384 |
| teach you both his love and NEED for love. Neither his | T 14 F 12 T(557)- 384 |
| restoring to you your identity. And we have already learned that | T 14 F 13 T(557)- 384 |
| recognized, YOU will recognize it. And God Himself, Who wills to | T 14 F 13 T(557)- 384 |
| NOT KNOW. Knowledge is power, and all power is of God | T 14 G 1 T(558)- 385 |
| interposed so much between it and your AWARENESS of it, that | T 14 G 1 T(558)- 385 |
| has made your power more and more obscure to you. You | T 14 G 1 T(558)- 385 |
| made a SEMBLANCE of power, and a SHOW of strength, so | T 14 G 1 T(558)- 385 |
| power is not seeming strength, and truth is beyond a semblance | T 14 G 1 T(558)- 385 |
| all that stands between you, and the power of God in | T 14 G 2 T(558)- 385 |
| your learning of the false, and your attempts to UNDO THE | T 14 G 2 T(558)- 385 |
| of it to be undone, and be glad that you are | T 14 G 2 T(558)- 385 |
| how NOT to be God? And can His Son, GIVEN all | T 14 G 2 T(558)- 385 |
| place of what you HAVE, and what you ARE? T | T 14 G 2 T(558)- 385 |
| do, you CONTRADICT the light, and thereby THINK you see the | T 14 G 4 T(559)- 386 |
| can hardly judge the truth and value of this course. Yet | T 14 G 4 T(559)- 386 |
| God did not abandon you. And so you have another lesson | T 14 G 4 T(559)- 386 |
| be brought willingly to truth, and joyously laid down, by hands | T 14 G 5 T(559)- 386 |
| YOU DO NOT WANT IT. And He will gladly EXCHANGE each | T 14 G 5 T(559)- 386 |
| of fear of any kind, and if all those who meet | T 14 G 6 T(559)- 386 |
| have learned GODs lesson, and NOT yours. Unless all this | T 14 G 6 T(559)- 386 |
| in your minds, which hurt and hinder you, AND EVERYONE AROUND | T 14 G 6 T(559)- 386 |
| which hurt and hinder you, AND EVERYONE AROUND YOU. The ABSENCE | T 14 G 6 T(559)- 386 |
| on one form or another. And each bright lesson, with which | T 14 G 6 T(559)- 386 |
| ones you do NOT accept and hide, teaches you that you | T 14 G 6 T(559)- 386 |
| WANT. Ask to BE taught, and do NOT use your experiences | T 14 G 7 T(559)- 386 |
| what anything, INCLUDING THIS, means. And so I do NOT know | T 14 G 7 T(560)- 387 |
| HOW TO RESPOND TO IT. And I will not use my | T 14 G 7 T(560)- 387 |
| the instant YOU abandon it, and offer it to Him. | T 14 G 7 T(560)- 387 |
| you who made them necessary. And, because you did, the means | T 14 G 8 T(560)- 387 |
| Son to turn to Him, and remain Himself. It is impossible | T 14 G 8 T(560)- 387 |
| did, YOU WOULD LOSE YOURS. And BEING yours, He cannot change | T 14 G 8 T(560)- 387 |
| Son as he always was, and NOT as he would make | T 14 G 8 T(560)- 387 |
| which ONLY guiltlessness CAN bring, and thus establishes the fact that | T 14 G 8 T(560)- 387 |
| so firmly bound to guilt and committed so to remain, establish | T 14 G 9 T(560)- 387 |
| would you make HIM undependable, and USE this fancied undependability as | T 14 G 9 T(560)- 387 |
| certain dark lessons FROM Him. And, by so limiting the guidance | T 14 G 9 T(560)- 387 |
| miracle. Miracles are for YOU. And EVERY fear or pain or | T 14 G 10 T(560)- 387 |
| ACCEPTED them INSTEAD of you, and recognized that they never were | T 14 G 10 T(561)- 388 |
| the past binds HIM not, and therefore binds not you. | T 14 G 10 T(561)- 388 |
| see time as you do. And each miracle He offers you | T 14 G 11 T(561)- 388 |
| CORRECTS your use of time, and makes it His. He Who | T 14 G 11 T(561)- 388 |
| He did them FOR you. And because He did, they ARE | T 14 G 11 T(561)- 388 |
| God that He is there, and works through you. And all | T 14 G 12 T(561)- 388 |
| there, and works through you. And all His works are yours | T 14 G 12 T(561)- 388 |
| Creator as is His Son, and through His Teacher does God | T 14 G 12 T(561)- 388 |
| does God proclaim His Oneness AND His Sons. Listen in | T 14 G 12 T(561)- 388 |
| Sons. Listen in silence, and do NOT raise your voice | T 14 G 12 T(561)- 388 |
| teaches the miracle of Oneness, and before HIS lesson, division disappears | T 14 G 12 T(561)- 388 |
| disappears. Teach LIKE Him here, and you WILL remember that you | T 14 G 12 T(561)- 388 |
| of God for all creation, and all creation joins in willing | T 14 G 12 T(561)- 388 |
| of perfect peace, for peace and understanding GO TOGETHER, and never | T 14 G 13 T(561)- 388 |
| peace and understanding GO TOGETHER, and never can be found alone | T 14 G 13 T(561)- 388 |
| not separate. They are cause and effect, each to the other | T 14 G 13 T(562)- 389 |
| can really learn at all. And for this, IT MUST BE | T 14 G 14 T(562)- 389 |
| MUST BE PEACE THEY WANT, and nothing else. Whenever you think | T 14 G 14 T(562)- 389 |
| His faith in His Creator, and He knows that faith in | T 14 G 15 T(562)- 389 |
| perceives the NEED for peace, and who would have it. Make | T 14 G 15 T(562)- 389 |
| it. Make way for peace, and it will come. For understanding | T 14 G 15 T(562)- 389 |
| For understanding IS in you, and from it, peace MUST come | T 14 G 15 T(562)- 389 |
| He will do through you, and you MUST be convinced you | T 14 G 16 T(562)- 389 |
| you. Leave room for Him, and you will find yourself so | T 14 G 16 T(562)- 389 |
| will prevail against your peace. And this will be the test | T 14 G 16 T(562)- 389 |
| merely to be perfectly calm and quiet all the time? Yet | T 15 A 1 T(563)- 390 |
| for; to learn just that, and nothing more. Gods Teacher | T 15 A 1 T(563)- 390 |
| belief that THIS TAKES TIME, and that the results of the | T 15 A 2 T(563)- 390 |
| time in His OWN way, and is NOT bound to it | T 15 A 2 T(563)- 390 |
| the inevitability of the goal and end of learning. To the | T 15 A 2 T(563)- 390 |
| as it is of life, and what it wants for you | T 15 B 1 T(563)- 390 |
| pursue you BEYOND the grave. And out of its unwillingness for | T 15 B 1 T(563)- 390 |
| with the ego. Their nightmares and their fears are all associated | T 15 B 2 T(563)- 390 |
| the ego aims at death and dissolution as an end, IT | T 15 B 2 T(564)391 |
| ITSELF. Again, the ego tries, and all too frequently succeeds, in | T 15 B 3 T(564)391 |
| Heaven goes. But, because you and ITSELF cannot be separated, and | T 15 B 3 T(564)391 |
| and ITSELF cannot be separated, and because it cannot conceive of | T 15 B 3 T(564)391 |
| egos version of immortality. And it is THIS the ego | T 15 B 4 T(564)391 |
| teaches that Heaven is here and now, because the FUTURE is | T 15 B 4 T(564)391 |
| tells him hell is HERE, and bids him leap from hell | T 15 B 4 T(564)391 |
| of equanimity is the PAST. And even then, its only value | T 15 B 4 T(564)391 |
| B 5. How bleak and despairing is the egos | T 15 B 5 T(564)391 |
| egos use of time! And how TERRIFYING! For underneath its | T 15 B 5 T(564)391 |
| fanatical insistence that the past and future be the same, is | T 15 B 5 T(564)391 |
| to the BELIEF IN HELL, and ALWAYS DOES. The only way | T 15 B 5 T(564)391 |
| guilt, until it becomes all-encompassing, and demands vengeance forever. T | T 15 B 6 T(565)392 |
| but ONLY of the past and future, which do not exist | T 15 B 7 T(565)392 |
| when each instant stands clear and separated from the past, without | T 15 B 7 T(565)392 |
| the past, into the present. And the present EXTENDS FOREVER. It | T 15 B 7 T(565)392 |
| FOREVER. It is so beautiful and so clean and free of | T 15 B 7 T(565)392 |
| so beautiful and so clean and free of guilt, that nothing | T 15 B 7 T(565)392 |
| there. No darkness is remembered, and his immortality and joy are | T 15 B 7 T(565)392 |
| is remembered, and his immortality and joy are NOW. T | T 15 B 7 T(565)392 |
| IS time, WITHOUT a past and future? It HAS taken time | T 15 B 8 T(565)392 |
| a teaching aid to happiness and peace. Take this very instant | T 15 B 8 T(565)392 |
| Take this very instant, NOW, and think of it as ALL | T 15 B 8 T(565)392 |
| here, out of the past, and it is here that you | T 15 B 8 T(565)392 |
| are COMPLETELY absolved, COMPLETELY free, and WHOLLY without condemnation. From this | T 15 B 8 T(565)392 |
| forth in time without fear, and with no sense of change | T 15 B 8 T(565)392 |
| Time is inconceivable without change, and holiness does NOT change. Learn | T 15 B 9 T(566)393 |
| THIS REDEEMING INSTANT LIES HEAVEN. And Heaven will NOT change, for | T 15 B 9 T(566)393 |
| present is SALVATION from change. And change is an illusion, taught | T 15 B 9 T(566)393 |
| instant of holiness is SHARED, and CANNOT be yours alone. Remember | T 15 B 11 T(566)393 |
| instant of release you offer, and will RECEIVE. They attest to | T 15 B 11 T(566)393 |
| YOUR willingness to BE released, and to offer time to the | T 15 B 11 T(566)393 |
| who are ENSLAVED by time, and thus make time their friend | T 15 B 11 T(566)393 |
| re-establish perfect sanity, perfect peace, and perfect love for everyone, for | T 15 B 12 T(567)394 |
| love for everyone, for God, and for YOURSELF. As long as | T 15 B 12 T(567)394 |
| it takes to remember immortality, and your immortal creations, who share | T 15 B 12 T(567)394 |
| of the egos making, and ascend unto your Father. | T 15 B 12 T(567)394 |
| purity remains forever beyond attack, and without variability. Time stands still | T 15 B 13 T(567)394 |
| stands still in his holiness, and changes not. And so it | T 15 B 13 T(567)394 |
| his holiness, and changes not. And so it is no longer | T 15 B 13 T(567)394 |
| instant THROUGH the Holy Spirit, and leave His giving it to | T 15 B 14 T(567)394 |
| T 15 C. Time and Eternity (N 1264 9:101 | T 15 C 0 T(567)394 |
| to God on your behalf, and in that instant, you will | T 15 C 1 T(567)394 |
| go ALL your past learning, and the Holy Spirit will quickly | T 15 C 2 T(567)394 |
| Be not concerned with time, and fear not the instant of | T 15 C 2 T(567)394 |
| where you have forever been, and will forever be. All that | T 15 C 3 T(568)- 395 |
| who have spent days, hours, and even years, in chaining your | T 15 C 4 T(568)- 395 |
| an attempt to support it, and uphold its WEAKNESS, do not | T 15 C 4 T(568)- 395 |
| unchain ALL of your brothers, and refuse to support either THEIR | T 15 C 4 T(568)- 395 |
| the ego in your perception, and SEEM to provide reasons for | T 15 C 4 T(568)- 395 |
| Yet they are far stronger, and MUCH more compelling witnesses for | T 15 C 4 T(568)- 395 |
| witnesses for the Holy Spirit. And they support His STRENGTH. | T 15 C 4 T(568)- 395 |
| the Holy Spirit IN YOU. And you will know which you | T 15 C 5 T(568)- 395 |
| have not given COMPLETE release. And, because of this, you have | T 15 C 5 T(568)- 395 |
| Him, that you will hear, and UNDERSTAND. T 15 C | T 15 C 5 T(568)- 395 |
| released through the Holy Spirit. And then you will doubt no | T 15 C 6 T(568)- 395 |
| to you. But it will, and you will recognize it, with | T 15 C 6 T(568)- 395 |
| mechanics of the holy instant, and will learn much from doing | T 15 C 6 T(569)- 396 |
| doing so. But its shining and glittering brilliance, which will literally | T 15 C 6 T(569)- 396 |
| vision, you can NOT supply. And here it is, ALL in | T 15 C 6 T(569)- 396 |
| in this instant, complete, accomplished, and GIVEN WHOLLY. T 15 | T 15 C 6 T(569)- 396 |
| separate out this single second, and begin to experience it as | T 15 C 7 T(569)- 396 |
| in this. Gods Teacher, and His lesson will support your | T 15 C 7 T(569)- 396 |
| it but for one instant, and you will never deny it | T 15 C 7 T(569)- 396 |
| universe bows to, in appreciation and gladness? Before the recognition of | T 15 C 7 T(569)- 396 |
| you understand what littleness is, and why you could never BE | T 15 D 1 T(570)- 397 |
| this in place of magnitude, AND ACCEPTED IT. Everything in this | T 15 D 1 T(570)- 397 |
| PEACE, you are belittling yourself, and blinding yourself to glory. Littleness | T 15 D 1 T(570)- 397 |
| blinding yourself to glory. Littleness and glory are the choices open | T 15 D 1 T(570)- 397 |
| choices open to your striving and your vigilance. You will ALWAYS | T 15 D 1 T(570)- 397 |
| evaluation OF YOURSELF. Choose littleness, and you will NOT have peace | T 15 D 2 T(570)- 397 |
| judged yourself UNWORTHY of it. And whatever you offer as a | T 15 D 2 T(570)- 397 |
| that you accept the fact, and accept it gladly, that there | T 15 D 2 T(570)- 397 |
| deep responsibility you owe yourself, and one which you must learn | T 15 D 3 T(570)- 397 |
| realize that it is true, and constitutes a tribute to your | T 15 D 3 T(570)- 397 |
| power. You who have sought AND FOUND littleness, remember this: Every | T 15 D 3 T(570)- 397 |
| WHAT YOU THINK YOU ARE, and represents the value that you | T 15 D 3 T(570)- 397 |
| the little can content you, and, by LIMITING yourself, you will | T 15 D 3 T(570)- 397 |
| your function is NOT little, and it is only by finding | T 15 D 3 T(570)- 397 |
| only by finding your function, and fulfilling it that you can | T 15 D 3 T(570)- 397 |
| in tribute to your magnitude, and NOT your littleness. Nor is | T 15 D 4 T(571)- 398 |
| Son. Search for the little, and you DENY yourself His power | T 15 D 5 T(571)- 398 |
| not content without His Son, and His Son cannot be content | T 15 D 5 T(571)- 398 |
| you make DOES answer this, and invites sorrow or joy, accordingly | T 15 D 5 T(571)- 398 |
| He has NOT left you, and YOU have not left HIM | T 15 D 6 T(571)- 398 |
| attempts to deny His magnitude, and make His Son hostage to | T 15 D 6 T(571)- 398 |
| for Heaven or for hell, and will bring you AWARENESS of | T 15 D 6 T(571)- 398 |
| clean of ALL littleness, clearly and in perfect safety in your | T 15 D 6 T(571)- 398 |
| God through Him. For littleness, and the belief that you can | T 15 D 7 T(571)- 398 |
| made about yourself. The power and the glory that lie in | T 15 D 7 T(571)- 398 |
| you, perceive themselves as little, and have deceived themselves into believing | T 15 D 7 T(571)- 398 |
| Him Who dwells in you, and in Whom you dwell. Touch | T 15 D 7 T(571)- 398 |
| reaches from you to everyone, and beyond everyone, to His Son | T 15 D 8 T(572)399 |
| sacrifice to leave littleness behind, and wander not in vain? It | T 15 D 9 T(572)399 |
| magnitude. LOVE IS NOT LITTLE, and love dwells in you, for | T 15 D 9 T(572)399 |
| your poor appreciation of yourself, and all the little offerings you | T 15 D 9 T(572)399 |
| ONLY holiness can content you, and give you peace? Remember that | T 15 D 10 T(572)399 |
| host of God to guilt and weakness, with the glad awareness | T 15 D 10 T(572)399 |
| because it is in YOU. And YOU are of your Father | T 15 D 11 T(573)400 |
| knowing His Will is constant, and at peace forever with Itself | T 15 D 11 T(573)400 |
| I love as He does, and I can no more accept | T 15 D 11 T(573)400 |
| is NOT, than He can. And no more can YOU. | T 15 D 11 T(573)400 |
| COMPLETE, in need of nothing, and unable to accept ANYTHING for | T 15 D 12 T(573)400 |
| to the plan of God, and UNwilling to attempt to grasp | T 15 D 12 T(573)400 |
| forget what YOU would remember. And thus WILL you remember it | T 15 D 13 T(573)400 |
| ONLY the remembrance of God, and of the Heaven that is | T 15 D 13 T(573)400 |
| not his call for hell and littleness, but only his call | T 15 D 13 T(573)400 |
| only his call for Heaven and greatness. Forget not that his | T 15 D 13 T(573)400 |
| that his call is yours, and answer him with me. God | T 15 D 13 T(573)400 |
| which rises above the stars, and reaches even to Heaven, because | T 15 D 13 T(573)400 |
| WHAT GOD WILLS TAKES TIME. And this means ONLY that you | T 15 E 1 T(573)400 |
| 401 one, and EVERY one. The one you | T 15 E 1 T(574)401 |
| not. For beyond the past and future, in which you will | T 15 E 1 T(574)401 |
| as you desire it not, and cherish littleness instead, by so | T 15 E 2 T(574)401 |
| Salvation in your own way, and HAVE it. T 15 | T 15 E 2 T(574)401 |
| For peace is of God, and of no-one beside Him. Be | T 15 E 3 T(574)401 |
| Him. Be humble before Him, and yet great IN Him. And | T 15 E 3 T(574)401 |
| and yet great IN Him. And value NO plan of the | T 15 E 3 T(574)401 |
| you in your own minds. And yet, it is your mind | T 15 E 4 T(574)401 |
| Would you learn how perfect and immaculate is the holy altar | T 15 E 4 T(574)401 |
| instant in which you willingly and gladly give over EVERY plan | T 15 E 4 T(574)401 |
| the holy instant ANY time and ANYWHERE you want it. In | T 15 E 5 T(575)- 402 |
| CANNOT know where it is, and can only DECEIVE yourself. I | T 15 E 5 T(575)- 402 |
| as you would have me. And the extent to which you | T 15 E 5 T(575)- 402 |
| of God, depends on willingness, and NOT on time. T | T 15 E 5 T(575)- 402 |
| Complexity is of the ego, and is nothing more than the | T 15 E 6 T(575)- 402 |
| the holy instant, BEGINNING NOW and reaching to eternity, but for | T 15 E 6 T(575)- 402 |
| prefer NOT to recognize it, and NOT to let it go | T 15 E 6 T(575)- 402 |
| time in which you receive AND GIVE perfect communication. This means | T 15 E 6 T(575)- 402 |
| is OPEN, both to receive AND give. It is the recognition | T 15 E 6 T(575)- 402 |
| prefer to have PRIVATE thoughts, AND KEEP THEM? The ONLY way | T 15 E 7 T(575)- 402 |
| thoughts you would NOT share, and that Salvation lies in keeping | T 15 E 7 T(575)- 402 |
| what you would HAVE alone, and share what YOU would share | T 15 E 7 T(575)- 402 |
| 576) 403 And then you wonder why it | T 15 E 7 T(576)403 |
| communication with those around you, and with God, Who surrounds ALL | T 15 E 7 T(576)403 |
| WANT to have perfect communication, and am I WHOLLY willing to | T 15 E 8 T(576)403 |
| to share it WITH Him. And it cannot come into a | T 15 E 8 T(576)403 |
| the holy instant is given and received with EQUAL willingness, being | T 15 E 8 T(576)403 |
| to be vigilant AGAINST DECEPTION, and seek not to PROTECT the | T 15 E 9 T(576)403 |
| s purity shine them away, and bring ALL your awareness to | T 15 E 9 T(576)403 |
| you ARE host to God, and hostage to no-one and to | T 15 E 9 T(576)403 |
| God, and hostage to no-one and to nothing. | T 15 E 9 T(576)403 |
| 15 F. The Holy Instant and Special Relationships (N 1287 9 | T 15 F 0 T(577)404 |
| to define your OWN needs, and acquired methods for meeting them | T 15 F 2 T(577)404 |
| bring guilt into your relationships, and thus MAKE THEM UNREAL. If | T 15 F 2 T(577)404 |
| certain ASPECTS of the totality, and look TO THEM to meet | T 15 F 2 T(577)404 |
| IS the source of guilt, and to APPEAL to it for | T 15 F 2 T(577)404 |
| the Oneness of the Father and His Son, and thus to | T 15 F 3 T(577)404 |
| the Father and His Son, and thus to ATTACK REALITY. You | T 15 F 3 T(577)404 |
| cannot love PARTS of reality, and understand what love MEANS. If | T 15 F 3 T(577)404 |
| elements of fear in them. And this is why they shift | T 15 F 4 T(578)405 |
| this is why they shift and change so frequently. They are | T 15 F 4 T(578)405 |
| based on changeless love alone. And love, where fear has entered | T 15 F 4 T(578)405 |
| relationships, which He would purify, and NOT let YOU destroy. However | T 15 F 5 T(578)405 |
| ANY relationship under His care, and be sure that it will | T 15 F 5 T(578)405 |
| placed LESS value on one, and MORE on another. You have | T 15 F 6 T(578)405 |
| 579) 406 and so, however much you seek | T 15 F 7 T(579)406 |
| earth has formed special relationships, and, although this is not so | T 15 F 8 T(579)406 |
| see them all the same, and LIKE YOURSELF. Nor would you | T 15 F 8 T(579)406 |
| see ANY separation between yourself and them. In the holy instant | T 15 F 8 T(579)406 |
| that LOVE IS IN YOU, and you HAVE no need to | T 15 F 9 T(579)406 |
| no need to look WITHOUT, and snatch it guiltily from where | T 15 F 9 T(579)406 |
| the Sonship gains AS ONE. And, UNITED in your blessing, it | T 15 F 10 T(579)406 |
| ANY meaning APART from His, and it is IMPOSSIBLE to understand | T 15 F 10 T(579)406 |
| HE NEEDS THEM ALL EQUALLY, and so do YOU. In time | T 15 F 10 T(579)406 |
| offer miracles as Christ directs, and let the Holy Spirit bring | T 15 F 10 T(579)406 |
| you unite DIRECTLY with God, and ALL your brothers join in | T 15 F 10 T(579)406 |
| holy instant reaches to eternity, and to the Mind of God | T 15 F 11 T(580)407 |
| to the Mind of God. And it is only there that | T 15 F 11 T(580)407 |
| there that love HAS meaning, and ONLY there CAN it be | T 15 F 11 T(580)407 |
| AT THE EXPENSE of another, and NOT suffer guilt. And it | T 15 F 12 T(580)407 |
| another, and NOT suffer guilt. And it is equally impossible to | T 15 F 12 T(580)407 |
| condemn PART of a relationship and find peace WITHIN it. Under | T 15 F 12 T(580)407 |
| from perfect faith in YOURSELF. And this you cannot have, while | T 15 F 12 T(580)407 |
| cannot have, while guilt remains. And there WILL be guilt, as | T 15 F 12 T(580)407 |
| as you accept the possibility, AND CHERISH IT, that you can | T 15 F 12 T(580)407 |
| perfect love is IN you. And so you seek WITHOUT for | T 15 F 13 T(580)407 |
| is wholly worthy OF it, and, in our appreciation of his | T 15 F 13 T(580)407 |
| we CANNOT doubt his holiness. And so we love him. | T 15 F 13 T(580)407 |
| 15 G. The Holy Instant and the Laws of God (N | T 15 G 0 T(581)408 |
| shared. For holiness is power, and by SHARING it, it GAINS | T 15 G 1 T(581)408 |
| that strength comes from ANOTHER, and that WHAT YOU GAIN HE | T 15 G 1 T(581)408 |
| that God is an IDEA, and so YOUR faith in Him | T 15 G 2 T(581)408 |
| Father, YOU are an idea. And like Him, YOU can give | T 15 G 2 T(581)408 |
| yourself COMPLETELY, wholly without loss, and ONLY WITH GAIN. T | T 15 G 2 T(581)408 |
| scarcity, love HAS no meaning, and peace is impossible. For gain | T 15 G 3 T(581)408 |
| peace is impossible. For gain and loss are BOTH accepted, and | T 15 G 3 T(581)408 |
| and loss are BOTH accepted, and so no-one is aware that | T 15 G 3 T(581)408 |
| IDEA of love in you, and UNITE this idea with the | T 15 G 3 T(581)408 |
| the Mind that thought It, AND COULD NOT RELINQUISH IT. By | T 15 G 3 T(581)408 |
| follows you can ONLY give. And this IS love, for this | T 15 G 4 T(581)408 |
| the laws of God prevail, and only THEY have meaning. The | T 15 G 4 T(581)408 |
| the lifting of the veil, and felt himself drawn irresistibly into | T 15 G 5 T(582)- 409 |
| He offered it to me and I ACCEPTED IT. T | T 15 G 5 T(582)- 409 |
| for I denied IT not. And, through me, the Holy Spirit | T 15 G 6 T(582)- 409 |
| Son of God share equally, and, BY this recognition, you will | T 15 G 6 T(582)- 409 |
| will learn to understand Selfhood. And therein is loves meaning | T 15 G 7 T(582)- 409 |
| understanding is OF THE MIND, and, ONLY of the mind. KNOWLEDGE | T 15 G 7 T(582)- 409 |
| is therefore of the mind, and its CONDITIONS are in the | T 15 G 7 T(582)- 409 |
| were not ONLY an idea, and NOTHING ELSE, you could not | T 15 G 7 T(582)- 409 |
| attempt to be NOTHING ELSE and SOMETHING ELSE together, the language | T 15 G 7 T(582)- 409 |
| holy instant, God is remembered, and the language of communication with | T 15 G 8 T(582)- 409 |
| because the past is gone, and, with it, goes the whole | T 15 G 8 T(583)- 410 |
| Without ITS source, exclusion vanishes. And this permits YOUR Source, and | T 15 G 8 T(583)- 410 |
| And this permits YOUR Source, and that of all your brothers | T 15 G 8 T(583)- 410 |
| it in your awareness. God, and the power of God, will | T 15 G 8 T(583)- 410 |
| their rightful place in you, and you will experience the full | T 15 G 8 T(583)- 410 |
| understand what your Creator is, and what His creation is, along | T 15 G 8 T(583)- 410 |
| 15 H. The Holy Instant and Communication (N 1301 9:138 | T 15 H 0 T(584)- 411 |
| of the special love relationship, and ALWAYS obscured by it, is | T 15 H 1 T(584)- 411 |
| love that is fully given, AND FULLY RETURNED. Being complete, it | T 15 H 1 T(584)- 411 |
| relationships ONLY to GET something. And it would keep the giver | T 15 H 1 T(584)- 411 |
| BELIEVES that it can get, and KEEP, by MAKING GUILTY. This | T 15 H 2 T(584)- 411 |
| SEEMS to attract through love, and has no attraction at all | T 15 H 2 T(584)- 411 |
| to look at it clearly, and, by withdrawing your INVESTMENT in | T 15 H 3 T(584)- 411 |
| looked at what it IS, and have judged it as valuable | T 15 H 3 T(584)- 411 |
| the ego attempts to maintain and INCREASE guilt, but in such | T 15 H 4 T(585)- 412 |
| holds outward, thus protecting YOU. And thus, it embarks on an | T 15 H 4 T(585)- 412 |
| relationships, forged out of anger, and dedicated to but one insane | T 15 H 4 T(585)- 412 |
| Son of God to guilt, and it is this chain the | T 15 H 5 T(585)- 412 |
| the name of his release, and in the Name of Him | T 15 H 5 T(585)- 412 |
| relationships that the ego contrives, and let the Holy Spirit judge | T 15 H 5 T(585)- 412 |
| much prefer to attack directly, and avoid delaying what it REALLY | T 15 H 6 T(585)- 412 |
| reality as it sees it, and recognizes that NO-ONE could interpret | T 15 H 6 T(585)- 412 |
| For the guilty EXPECT attack, and, having ASKED for it, they | T 15 H 6 T(585)- 412 |
| SACRIFICED something to the other, AND HATES HIM FOR IT. Yet | T 15 H 7 T(586)- 413 |
| is IN LOVE WITH SACRIFICE. And FOR this sacrifice, which he | T 15 H 7 T(586)- 413 |
| the other ACCEPT the guilt, and SACRIFICE HIMSELF as well. Forgiveness | T 15 H 7 T(586)- 413 |
| closeness that the ego demands, and it does not object where | T 15 H 8 T(586)- 413 |
| ego, THE MIND IS PRIVATE, and only the body CAN be | T 15 H 8 T(586)- 413 |
| of another closer or farther. And it is in these terms | T 15 H 8 T(586)- 413 |
| bad. What makes another guilty, AND HOLDS HIM THROUGH GUILT, is | T 15 H 8 T(586)- 413 |
| longer believe that BODIES communicate, and so he would be gone | T 15 H 8 T(586)- 413 |
| 15 H 9. Suffering and sacrifice are the gifts with | T 15 H 9 T(586)- 413 |
| ego would bless all unions. And those who are united at | T 15 H 9 T(586)- 413 |
| at its altar ACCEPT suffering and sacrifice as the PRICE of | T 15 H 9 T(586)- 413 |
| of the fear of loneliness, and yet dedicated to the CONTINUANCE | T 15 H 9 T(586)- 413 |
| seems always to be attacking and wounding them, perhaps in little | T 15 H 9 T(586)- 413 |
| BRINGS NO GUILT AT ALL, and what brings guilt CANNOT be | T 15 H 10 T(587)- 414 |
| brings guilt CANNOT be love, and MUST be anger. ALL anger | T 15 H 10 T(587)- 414 |
| to MAKE SOMEONE FEEL GUILTY, and this attempt is the ONLY | T 15 H 10 T(587)- 414 |
| only need the ego has, and, as long as you identify | T 15 H 10 T(587)- 414 |
| A BODY is NOT communication. And, if you think it IS | T 15 H 11 T(587)- 414 |
| will feel guilty about COMMUNICATION, and will be AFRAID to hear | T 15 H 11 T(587)- 414 |
| Spirit CANNOT teach through fear. And how can He communicate with | T 15 H 11 T(587)- 414 |
| communicating, you will be abandoned. And yet, you DO believe it | T 15 H 11 T(587)- 414 |
| or you will LOSE them. And, if your BODIES are together | T 15 H 11 T(587)- 414 |
| the autonomy of the body, and ITS ability to overcome loneliness | T 15 H 12 T(587)- 414 |
| body, HELD THERE BY GUILT. And you will see SAFETY IN | T 15 H 12 T(587)- 414 |
| will see SAFETY IN GUILT, and DANGER IN COMMUNICATION. For the | T 15 H 12 T(587)- 414 |
| loneliness is solved by guilt, and that communication is the CAUSE | T 15 H 12 T(587)- 414 |
| is the CAUSE of loneliness. And, despite the evident insanity of | T 15 H 12 T(587)- 414 |
| damnation, that communication is salvation. And He will do so, for | T 15 H 13 T(588)- 415 |
| power of God in Him AND YOU is joined in REAL | T 15 H 13 T(588)- 415 |
| in REAL relationship, so holy and so strong, that it can | T 15 H 13 T(588)- 415 |
| since communication HAS BEEN restored. And guilt, whose ONLY purpose is | T 15 H 13 T(588)- 415 |
| 15 I. The Holy Instant and Real Relationships (N 1310 9 | T 15 I 0 T(588)- 415 |
| Here, there is no concealment, and no private thoughts. The WILLINGNESS | T 15 I 1 T(588)- 415 |
| communicate attracts communication TO it, and overcomes loneliness completely. There is | T 15 I 1 T(588)- 415 |
| YOUR wholeness, all are invited and made welcome. And you understand | T 15 I 1 T(588)- 415 |
| are invited and made welcome. And you understand that YOUR completion | T 15 I 1 T(588)- 415 |
| you His, in YOUR awareness. And here it is that you | T 15 I 1 T(588)- 415 |
| yourself as you were created, AND AS YOU ARE. T | T 15 I 1 T(588)- 415 |
| behalf of this. His concern and care for you are limitless | T 15 I 2 T(588)- 415 |
| NOT loss, BUT YOUR SALVATION. And that, in COMPLETE forgiveness, in | T 15 I 2 T(588)- 415 |
| 3. Hear Him gladly, and learn of Him that you | T 15 I 3 T(588)- 415 |
| what you have THROWN AWAY. And, through THEM, you will never | T 15 I 3 T(589)- 416 |
| the only need that God and His Son share, and will | T 15 I 3 T(589)- 416 |
| God and His Son share, and will to meet together. You | T 15 I 3 T(589)- 416 |
| peace, from guilt to God and them. T 15 I | T 15 I 3 T(589)- 416 |
| what will never LEAVE you, and what YOU cannot leave. The | T 15 I 4 T(589)- 416 |
| the awareness of your completion, and seek not to restore it | T 15 I 4 T(589)- 416 |
| of God is BEYOND failure, and NOTHING that he wills can | T 15 I 4 T(589)- 416 |
| everyone to ESCAPE from loneliness, and join you in your Love | T 15 I 4 T(589)- 416 |
| join you in your Love. And where YOU are must everyone | T 15 I 4 T(589)- 416 |
| YOU are must everyone seek, and FIND you there. T | T 15 I 4 T(589)- 416 |
| relationships are with the universe. And this universe, being of God | T 15 I 5 T(589)- 416 |
| what He does not understand. And, because of the Source of | T 15 I 6 T(590)- 417 |
| need, WHATEVER form it takes. And so He has kept this | T 15 I 6 T(590)- 417 |
| receive His communication to you, AND YOURS TO HIM. God does | T 15 I 6 T(590)- 417 |
| that it is not understandable, and yet He UNDERSTANDS it, because | T 15 I 7 T(590)- 417 |
| of what God CANNOT know, and what YOU do NOT understand | T 15 I 7 T(590)- 417 |
| function to ACCEPT THEM BOTH, and, by removing EVERY element of | T 15 I 7 T(590)- 417 |
| is the Will of God. And let Him, Whose teaching is | T 15 I 7 T(590)- 417 |
| only relationship that HAS meaning, and that is His relationship with | T 15 I 7 T(590)- 417 |
| Holy Spirit RELEASE your vision, and let you see the Great | T 15 I 8 T(591)- 418 |
| straight at ALL the interference, and seeing it EXACTLY as it | T 15 I 9 T(591)- 418 |
| is the symbol of separation. And both are nothing more than | T 15 I 9 T(591)- 418 |
| than attempts to LIMIT communication, and thereby TO MAKE IT IMPOSSIBLE | T 15 I 9 T(591)- 418 |
| in order to HAVE meaning, and DEPRIVED of meaning, it will | T 15 I 9 T(591)- 418 |
| ego has for the body, and to accept the fact that | T 15 I 10 T(591)- 418 |
| a body for ITS purposes, and, while you think it HAS | T 15 I 10 T(591)- 418 |
| them with all its might. And will do | T 15 I 11 T(591)- 418 |
| DIVIDE your strength between Heaven and hell, God and the ego | T 15 I 11 T(592)- 419 |
| between Heaven and hell, God and the ego, and RELEASE your | T 15 I 11 T(592)- 419 |
| hell, God and the ego, and RELEASE your power unto creation | T 15 I 11 T(592)- 419 |
| s demands to make little and ineffectual. Limit your vision of | T 15 I 11 T(592)- 419 |
| not release him FROM it, and you have denied HIS gift | T 15 I 11 T(592)- 419 |
| HIS BODY CANNOT GIVE IT. And seek it not through YOURS | T 15 I 11 T(592)- 419 |
| your minds are ALREADY continuous, and THEIR union need only be | T 15 I 12 T(592)- 419 |
| union need only be accepted, and the loneliness in Heaven is | T 15 I 12 T(592)- 419 |
| Love of God for you, and the need that your creations | T 15 I 12 T(592)- 419 |
| hear Him speak of this, and long remain willing to linger | T 15 I 12 T(592)- 419 |
| Heaven, where you are complete and quiet, in such sure and | T 15 I 12 T(592)- 419 |
| and quiet, in such sure and loving relationships, that ANY limits | T 15 I 12 T(592)- 419 |
| For the body IS little and limited, and only those whom | T 15 I 12 T(592)- 419 |
| body IS little and limited, and only those whom you would | T 15 I 12 T(592)- 419 |
| have placed on your perception, and no idea of all the | T 15 I 13 T(592)- 419 |
| guilt, you withdraw from God. And your sight grows weak and | T 15 I 13 T(592)- 419 |
| And your sight grows weak and dim and limited, for you | T 15 I 13 T(592)- 419 |
| sight grows weak and dim and limited, for you have attempted | T 15 I 13 T(592)- 419 |
| the Father from the Son, and LIMIT their communication. Seek not | T 15 I 13 T(592)- 419 |
| not Atonement in FURTHER separation. And limit not your vision of | T 15 I 13 T(592)- 419 |
| what INTERFERES with his release, and what the Holy Spirit must | T 15 I 13 T(592)- 419 |
| body ceases to attract you, and when you place no value | T 15 J 1 T(593)- 420 |
| be NO interference in communication. And your thoughts will be as | T 15 J 1 T(593)- 420 |
| ONLY for purposes of communication, and RENOUNCE its use for separation | T 15 J 1 T(593)- 420 |
| RENOUNCE its use for separation and attack, which the EGO sees | T 15 J 1 T(593)- 420 |
| instant, there ARE no bodies. And you experience ONLY the attraction | T 15 J 1 T(593)- 420 |
| perfect union of the Father and the Son. For in this | T 15 J 2 T(593)- 420 |
| the Holy Spirit teach you, and let ME celebrate YOUR birth | T 15 J 2 T(593)- 420 |
| upon the Son of God, and his unlimited power is thus | T 15 J 3 T(593)- 420 |
| I will to offer YOU? And to see me, is to | T 15 J 3 T(593)- 420 |
| to see me in everyone, and offer everyone the gift you | T 15 J 3 T(593)- 420 |
| receiving sacrifice as God is. And every sacrifice you ask of | T 15 J 3 T(593)- 420 |
| a LIMITATION IMPOSED ON GIVING. And, BY this limitation, you have | T 15 J 3 T(593)- 420 |
| of freedom, offered to everyone. And, by YOUR acceptance of it | T 15 J 4 T(594)- 421 |
| NOT love is always fear, and nothing else. It is not | T 15 J 5 T(595)- 422 |
| by which it burrows underground, and hides in darkness, to emerge | T 15 J 5 T(595)- 422 |
| MANIFESTATIONS OF THE SAME IDEA, and ONE YOU DO NOT WANT | T 15 J 5 T(595)- 422 |
| choice you think you have, and the decision that you believe | T 15 J 6 T(595)- 422 |
| you. Your confusion of sacrifice and love is so profound that | T 15 J 6 T(595)- 422 |
| conceive of love WITHOUT sacrifice. And it is THIS that you | T 15 J 6 T(595)- 422 |
| are convinced, someone must pay, and someone must get. And the | T 15 J 7 T(595)- 422 |
| pay, and someone must get. And the ONLY question that remains | T 15 J 7 T(595)- 422 |
| guilt away, WHATEVER you think, and purchase peace. For the payment | T 15 J 7 T(595)- 422 |
| all. That love demands sacrifice, and is therefore INSEPARABLE from attack | T 15 J 8 T(596)- 423 |
| is therefore INSEPARABLE from attack and fear. And that GUILT IS | T 15 J 8 T(596)- 423 |
| INSEPARABLE from attack and fear. And that GUILT IS THE PRICE | T 15 J 8 T(596)- 423 |
| has God become to you, and how great a sacrifice do | T 15 J 8 T(596)- 423 |
| love would demand total sacrifice. And so the ego seems to | T 15 J 8 T(596)- 423 |
| LESS of you than God, and of the two is judged | T 15 J 8 T(596)- 423 |
| you see love AS DESTRUCTIVE, and your only question is WHO | T 15 J 9 T(596)- 423 |
| which you are both destroyer and destroyed IN PART, but with | T 15 J 9 T(596)- 423 |
| able to be neither completely. And this you think SAVES YOU | T 15 J 9 T(596)- 423 |
| that ONLY you demand sacrifice, and ONLY of yourself. Yet the | T 15 J 9 T(596)- 423 |
| of sacrifice is so savage and so fearful, that you CANNOT | T 15 J 9 T(596)- 423 |
| safer to project Him outward and AWAY from you, and NOT | T 15 J 10 T(596)- 423 |
| outward and AWAY from you, and NOT be host to Him | T 15 J 10 T(596)- 423 |
| it to take His place, and PROTECT you FROM Him. And | T 15 J 10 T(596)- 423 |
| and PROTECT you FROM Him. And you do not recognize that | T 15 J 10 T(596)- 423 |
| IN that would destroy you, and DOES demand total sacrifice of | T 15 J 10 T(596)- 423 |
| for it keeps NO bargains, and would leave you NOTHING. Nor | T 15 J 10 T(596)- 423 |
| to choose between TOTAL freedom and TOTAL bondage, for there are | T 15 J 11 T(596)- 423 |
| decision that MUST be made. And --- Manuscript | T 15 J 11 T(596)- 423 |
| is simple, being of God, and therefore VERY easy to understand | T 15 J 11 T(597)- 424 |
| to project it FROM you, and see it OUTSIDE yourself. In | T 15 J 11 T(597)- 424 |
| YOU are both the question and the Answer; the demand for | T 15 J 11 T(597)- 424 |
| Answer; the demand for sacrifice and the peace of God. | T 15 J 11 T(597)- 424 |
| the whole idea of sacrifice. And seek not safety by attempting | T 15 K 1 T(597)- 424 |
| it is NOT. Your brothers and your Father have become VERY | T 15 K 1 T(597)- 424 |
| become VERY fearful to you, and you would bargain with them | T 15 K 1 T(597)- 424 |
| to KEEP APART your thoughts and the Thought that has been | T 15 K 1 T(597)- 424 |
| When they are brought together, and perceived WHERE THEY ARE, the | T 15 K 1 T(597)- 424 |
| more than a gentle awakening, and as simple as opening your | T 15 K 1 T(597)- 424 |
| shining in the Heaven within, and accept it as the sign | T 15 K 2 T(597)- 424 |
| He is Host to God. And you need but invite Him | T 15 K 2 T(597)- 424 |
| that His Host is One. And no thought ALIEN to His | T 15 K 2 T(597)- 424 |
| Perfect Innocence that He protects, and Whose Power protects HIM. | T 15 K 2 T(597)- 424 |
| JOIN with Him in healing. And let us celebrate our release | T 15 K 3 T(597)- 424 |
| behind, for release is TOTAL. And when you have accepted it | T 15 K 3 T(597)- 424 |
| it with me. All pain and sacrifice and littleness will disappear | T 15 K 3 T(597)- 424 |
| me. All pain and sacrifice and littleness will disappear in OUR | T 15 K 3 T(597)- 424 |
| our Father, and as powerful. Pain will be | T 15 K 3 T(598)- 425 |
| will be brought to us, and disappear in our presence. And | T 15 K 3 T(598)- 425 |
| and disappear in our presence. And, WITHOUT pain, there can BE | T 15 K 3 T(598)- 425 |
| there can BE no sacrifice. And WITHOUT SACRIFICE, there love MUST | T 15 K 3 T(598)- 425 |
| guilt, you EXCLUDE your Father and your brothers FROM yourself. And | T 15 K 4 T(598)- 425 |
| and your brothers FROM yourself. And through peace, you will invite | T 15 K 4 T(598)- 425 |
| you will invite them back, and realize they are where your | T 15 K 4 T(598)- 425 |
| you ENDOWED it with fear, and tried to CAST IT OUT | T 15 K 4 T(598)- 425 |
| part of himself as loathsome, and live within himself in peace | T 15 K 4 T(598)- 425 |
| live within himself in peace? And who can try to resolve | T 15 K 4 T(598)- 425 |
| the perceived conflict of Heaven and hell IN HIM by casting | T 15 K 4 T(598)- 425 |
| HIM by casting Heaven out, and GIVING IT the attributes of | T 15 K 4 T(598)- 425 |
| WITHOUT experiencing himself as incomplete and lonely? T 15 K | T 15 K 4 T(598)- 425 |
| you perceive yourself as lonely and deprived. And so long will | T 15 K 5 T(598)- 425 |
| yourself as lonely and deprived. And so long will you also | T 15 K 5 T(598)- 425 |
| For who could thrust Heaven and its Creator aside, WITHOUT a | T 15 K 5 T(598)- 425 |
| WITHOUT a sense of sacrifice and loss? And who can suffer | T 15 K 5 T(598)- 425 |
| sense of sacrifice and loss? And who can suffer sacrifice and | T 15 K 5 T(598)- 425 |
| And who can suffer sacrifice and loss, without attempting to RESTORE | T 15 K 5 T(598)- 425 |
| belief that attack IS justified. And, as long as you would | T 15 K 5 T(598)- 425 |
| the deprivation, attack becomes salvation, and sacrifice becomes love. T | T 15 K 5 T(598)- 425 |
| love, YOU SEEK FOR SACRIFICE, and FIND it. Yet you find | T 15 K 6 T(598)- 425 |
| to DENY what love IS, and still RECOGNIZE it. The meaning | T 15 K 6 T(598)- 425 |
| you have cast OUTSIDE yourself, and it HAS no meaning at | T 15 K 6 T(598)- 425 |
| the meaning of the universe, and holds the universe together in | T 15 K 6 T(599)- 426 |
| would be APART FROM God, and to be without Him IS | T 15 K 6 T(599)- 426 |
| without the bodys INTERFERENCE, and where there is communication, there | T 15 K 7 T(599)- 426 |
| the necessary means of communication. And if you UNDERSTAND this lesson | T 15 K 7 T(599)- 426 |
| BODY, is to SACRIFICE NOTHING. And communication, which MUST be of | T 15 K 7 T(599)- 426 |
| I was born to teach, and still would teach to all | T 15 K 8 T(599)- 426 |
| is that sacrifice is nowhere and love is everywhere. For communication | T 15 K 8 T(599)- 426 |
| everywhere. For communication EMBRACES EVERYTHING, and in the peace it re-establishes | T 15 K 8 T(599)- 426 |
| that YOU may give it, and return it to the Father | T 15 K 8 T(599)- 426 |
| communication with Him is restored, and He joins us in the | T 15 K 9 T(599)- 426 |
| host who would receive Him, and let Him enter, and abide | T 15 K 9 T(599)- 426 |
| Him, and let Him enter, and abide where He would be | T 15 K 9 T(599)- 426 |
| abide where He would be. And BY your welcome, does HE | T 15 K 9 T(599)- 426 |
| Him is RETURNED to Him. And we but celebrate HIS Wholeness | T 15 K 9 T(599)- 426 |
| to Him Who created them. And by allowing Him to enter | T 15 K 9 T(599)- 426 |
| the Father enters with Him, and with Him they remember the | T 15 K 9 T(599)- 426 |
| only relationship they ever had, and ever want to have. | T 15 K 9 T(599)- 426 |
| accomplish. Nothing will be lacking, and you will MAKE COMPLETE, and | T 15 K 10 T(600)427 |
| and you will MAKE COMPLETE, and NOT destroy. Say and UNDERSTAND | T 15 K 10 T(600)427 |
| COMPLETE, and NOT destroy. Say and UNDERSTAND this: I give you | T 15 K 10 T(600)427 |
| the year begin in joy and freedom. There is much to | T 15 K 10 T(600)427 |
| There is much to do, and we have been long delayed | T 15 K 10 T(600)427 |
| as this year is born, and take your place, so long | T 15 K 10 T(600)427 |
| making it ALL THE SAME. And let ALL your relationships be | T 15 K 10 T(600)427 |
| EGOs interpretation of empathy, and is ALWAYS used to form | T 16 A 1 T(601)428 |
| He does NOT understand suffering, and would have you teach IT | T 16 A 1 T(601)428 |
| attempts to ENTER INTO IT, and lighten it by SHARING the | T 16 A 1 T(601)428 |
| to certain types of problems, and in certain people. These it | T 16 A 2 T(601)428 |
| people. These it SELECTS OUT and JOINS WITH. And it NEVER | T 16 A 2 T(601)428 |
| SELECTS OUT and JOINS WITH. And it NEVER joins, except to | T 16 A 2 T(601)428 |
| it understands, it sees ITSELF, and would INCREASE itself by sharing | T 16 A 2 T(601)428 |
| ego always EMPATHIZES TO WEAKEN. And to weaken is ALWAYS to | T 16 A 2 T(601)428 |
| will merely sit quietly by, and let the Holy Spirit relate | T 16 A 3 T(601)428 |
| you will EMPATHIZE WITH STRENGTH, and both of you will gain | T 16 A 3 T(601)428 |
| you will gain in strength, and NOT in weakness. Your part | T 16 A 3 T(601)428 |
| empathy IS FROM THE PAST. And there is NOTHING from the | T 16 A 3 T(601)428 |
| to MAKE THE PAST REAL, and so perpetuate it. Step gently | T 16 A 4 T(602)429 |
| perpetuate it. Step gently aside, and let the healing be done | T 16 A 4 T(602)429 |
| but one thought in mind, and do not lose sight of | T 16 A 4 T(602)429 |
| be to judge the situation, and DETERMINE your response BY judging | T 16 A 4 T(602)429 |
| this: I am not alone, and I would not intrude the | T 16 A 4 T(602)429 |
| Guest. I have invited Him, and He is here. I need | T 16 A 4 T(602)429 |
| use YOUR capacity for strength, and NOT for weakness. T | T 16 B 1 T(602)429 |
| this sense only; to recognize and ACCEPT the fact that you | T 16 B 2 T(602)429 |
| NOT know, is to recognize and accept the fact that He | T 16 B 2 T(602)429 |
| Be tempted not in this and yield not to the ego | T 16 B 2 T(602)429 |
| would offer to a brother. And yet you know no triumph | T 16 B 2 T(602)429 |
| this. This is NOT knowledge, and the form of empathy that | T 16 B 2 T(602)429 |
| for it is HIS perception and His strength that you would | T 16 B 3 T(602)429 |
| strength that you would share. And let Him offer you HIS | T 16 B 3 T(602)429 |
| Him offer you HIS strength and HIS perception, to be shared | T 16 B 3 T(602)429 |
| relationship which looks to weakness, and hopes to find it there | T 16 B 3 T(603)430 |
| God, which hovers over it and blesses it silently, by enveloping | T 16 B 3 T(603)430 |
| healing wings. LET THIS BE, and do not try to substitute | T 16 B 3 T(603)430 |
| AS WELL AS real ones. And He will teach you how | T 16 B 4 T(603)430 |
| do this ONLY IN SECRECY. And you will think that, by | T 16 B 5 T(603)430 |
| because you keep them SEPARATE, and secret from each other. This | T 16 B 5 T(603)430 |
| it leads not to light and truth. No needs will long | T 16 B 5 T(603)430 |
| them. This is His function, and NOT YOURS. He will NOT | T 16 B 5 T(603)430 |
| everything you give through Him. And that is WHY He gives | T 16 B 5 T(603)430 |
| Him to enter your relationships, and bless them FOR you. | T 16 B 5 T(603)430 |
| be extended to include EVERYONE, and you HAVE learned that it | T 16 C 1 T(604)431 |
| is a tendency to fragment, and then to be concerned about | T 16 C 2 T(604)431 |
| little PART of the whole. And this is but a way | T 16 C 2 T(604)431 |
| be better able to understand. And this is but another way | T 16 C 2 T(604)431 |
| understanding TO YOURSELF. A better and FAR more helpful way to | T 16 C 2 T(604)431 |
| what you do not understand. And so there must be Something | T 16 C 2 T(604)431 |
| what is natural to them. And when you are TOLD about | T 16 C 3 T(604)431 |
| of the part as whole, and of the whole in every | T 16 C 3 T(604)431 |
| is the way GOD thinks, and what is natural to Him | T 16 C 3 T(604)431 |
| contradiction of what miracles MEAN. And, if you could understand their | T 16 C 3 T(604)431 |
| you have reached another mind, and JOINED with it. When two | T 16 C 4 T(605)432 |
| two minds join as one, and share one idea equally, the | T 16 C 4 T(605)432 |
| the Holy Spirit bids you, and have OFFERED it to Him | T 16 C 4 T(605)432 |
| enables HIM to understand it, and YOU to USE His understanding | T 16 C 4 T(605)432 |
| is a LOSS to you, and so you are unwilling to | T 16 C 5 T(605)432 |
| faith in the Holy Spirit, and in the EFFECTS of His | T 16 C 5 T(605)432 |
| bent on making it UNreal? And are you REALLY safer in | T 16 C 5 T(605)432 |
| it FOR WHAT IT IS, and giving thanks for it? | T 16 C 5 T(605)432 |
| that has been given you, and be glad you do NOT | T 16 C 6 T(605)432 |
| Miracles are natural to God, and to the One Who speaks | T 16 C 6 T(605)432 |
| the knowledge which it REPRESENTS, and which IS lost to you | T 16 C 6 T(605)432 |
| miracle be enough for you, and do not turn away from | T 16 C 6 T(605)432 |
| relationship with Him IS real, and HAS been demonstrated. Regard this | T 16 C 6 T(606)433 |
| with you. Bid Him welcome, and honor His witnesses, who bring | T 16 C 6 T(606)433 |
| you in clinging to it, and denying the evidence for truth | T 16 C 7 T(606)433 |
| truth to renounce it now, and you WILL yield to its | T 16 C 7 T(606)433 |
| God has called to you, and you HAVE heard. Never again | T 16 C 7 T(606)433 |
| which your listening will increase, and peace will grow with its | T 16 C 7 T(606)433 |
| The power of holiness AND THE WEAKNESS OF ATTACK, have | T 16 C 8 T(606)433 |
| BOTH been brought into awareness. And this has been accomplished in | T 16 C 8 T(606)433 |
| convinced that holiness is weakness, and attack is power. Should not | T 16 C 8 T(606)433 |
| clearly, that only the blind and deaf could fail to see | T 16 C 8 T(606)433 |
| deaf could fail to see and hear them. T 16 | T 16 C 8 T(606)433 |
| His Voice has spoken clearly, and yet you have so little | T 16 C 9 T(606)433 |
| that disaster is NOT real, and that reality is NOT disaster | T 16 C 9 T(607)434 |
| NOT disaster. Reality is safe and sure and wholly kind to | T 16 C 9 T(607)434 |
| Reality is safe and sure and wholly kind to everyone and | T 16 C 9 T(607)434 |
| and wholly kind to everyone and everything. There is no greater | T 16 C 9 T(607)434 |
| love than to accept this, and be glad. For love asks | T 16 C 9 T(607)434 |
| only that YOU BE HAPPY, and will GIVE you everything that | T 16 C 9 T(607)434 |
| tried to solve ANYTHING yourself and been successful. Is it not | T 16 C 10 T(607)434 |
| you brought these facts TOGETHER, and made SENSE of them? This | T 16 C 10 T(607)434 |
| mighty forces, to be USED, and not held idly by. They | T 16 C 10 T(607)434 |
| place your faith in THEM, and NOT in their denial. This | T 16 C 10 T(607)434 |
| This year, invest in truth, and let it work in peace | T 16 C 10 T(607)434 |
| what you have REALLY seen and heard, and RECOGNIZE it. Can | T 16 C 10 T(607)434 |
| have REALLY seen and heard, and RECOGNIZE it. Can you BE | T 16 C 10 T(607)434 |
| You have taught well, and yet you have not learned | T 16 D 1 T(608)435 |
| consider WHAT you have taught, and how alien it is to | T 16 D 1 T(608)435 |
| came from BEYOND your thought-system, and so could look upon it | T 16 D 1 T(608)435 |
| could look upon it fairly, and perceive it was untrue. And | T 16 D 1 T(608)435 |
| and perceive it was untrue. And He MUST have done so | T 16 D 1 T(608)435 |
| of a very different thought-system, and one with NOTHING IN COMMON | T 16 D 1 T(608)435 |
| certainly, what He has taught, and what you taught THROUGH Him | T 16 D 1 T(608)435 |
| you taught BEFORE He came. And the results have been to | T 16 D 1 T(608)435 |
| peace where there was pain, and suffering has disappeared, to be | T 16 D 1 T(608)435 |
| fruits ye shall know them, and they shall know themselves. For | T 16 D 2 T(608)435 |
| immediately ACCEPTED AS YOUR CHOICE. And this acceptance MEANS that you | T 16 D 2 T(608)435 |
| to judge yourself accordingly. Cause and effect are very clear in | T 16 D 2 T(608)435 |
| ESTABLISHING the relationship between them. And would you NOT have faith | T 16 D 2 T(608)435 |
| exerted in choosing its witnesses, and in AVOIDING those who spoke | T 16 D 2 T(608)435 |
| for the Cause of truth, and ITS effects. T 16 | T 16 D 2 T(608)435 |
| perceive the Sonship as one? And does it not also show | T 16 D 3 T(608)435 |
| teach successfully, WHOLLY without conviction, and it is equally impossible that | T 16 D 3 T(608)435 |
| you DID believe in it. And it MUST be that what | T 16 D 3 T(608)435 |
| 609) 436 And yet, this self you clearly | T 16 D 3 T(609)436 |
| you clearly DO NOT KNOW, and do not recognize EVEN THOUGH | T 16 D 3 T(609)436 |
| What functions, must be THERE. And it is ONLY if you | T 16 D 3 T(609)436 |
| careful to avoid the obvious, and NOT to see the REAL | T 16 D 4 T(609)436 |
| to see the REAL cause and effect relationship that is PERFECTLY | T 16 D 4 T(609)436 |
| own projection, BUT IN TRUTH. And it is this, that you | T 16 D 4 T(609)436 |
| in WHAT IS NOT THERE. And the seeming conflict between truth | T 16 D 4 T(609)436 |
| the seeming conflict between truth and illusion can ONLY be resolved | T 16 D 4 T(609)436 |
| SEPARATING YOURSELF FROM THE ILLUSION, and NOT from truth. T | T 16 D 4 T(609)436 |
| creation. He is both God and you, as you are God | T 16 D 5 T(609)436 |
| you, as you are God and Him together. For Gods | T 16 D 5 T(609)436 |
| He protected both your creations AND you together, keeping one with | T 16 D 5 T(609)436 |
| you what you would EXCLUDE. And they will TAKE THE PLACE | T 16 D 5 T(609)436 |
| THEM. They are QUITE real, and part of the self you | T 16 D 5 T(609)436 |
| self you do not know. And they communicate to you through | T 16 D 5 T(609)436 |
| you through the Holy Spirit, and their power and gratitude to | T 16 D 5 T(609)436 |
| Holy Spirit, and their power and gratitude to you for THEIR | T 16 D 5 T(609)436 |
| the mind of its Creator. And what is NOT real was | T 16 D 6 T(609)436 |
| If you who hold Him, and whom He holds, ARE the | T 16 D 6 T(609)436 |
| YOU have taught this, and from far off in the | T 16 D 6 T(610)437 |
| gratitude has joined with yours and Gods, to strengthen your | T 16 D 6 T(610)437 |
| you stand OUTSIDE your teaching and APART from it. But WITH | T 16 D 6 T(610)437 |
| that you but taught YOURSELF, and LEARNED from the conviction you | T 16 D 6 T(610)437 |
| you will begin to learn, and make learning COMMENSURATE with teaching | T 16 D 7 T(610)437 |
| to the teacher in gratitude, and shares it WITH him. As | T 16 D 7 T(610)437 |
| what He IS, will grow and help you honor Him. And | T 16 D 7 T(610)437 |
| and help you honor Him. And you will learn His power | T 16 D 7 T(610)437 |
| you will learn His power and strength and purity, and love | T 16 D 7 T(610)437 |
| learn His power and strength and purity, and love Him as | T 16 D 7 T(610)437 |
| power and strength and purity, and love Him as His Father | T 16 D 7 T(610)437 |
| His Kingdom has no limits and no end, and there is | T 16 D 7 T(610)437 |
| no limits and no end, and there is nothing in Him | T 16 D 7 T(610)437 |
| Him that is not perfect and eternal. All this is YOU | T 16 D 7 T(610)437 |
| eternal. All this is YOU, and nothing OUTSIDE of this IS | T 16 D 7 T(610)437 |
| due, for what you are, and for what He is Who | T 16 D 7 T(610)437 |
| by the strength of Heaven, and by the united will of | T 16 D 8 T(610)437 |
| is, being joined within it. And so the one who would | T 16 D 8 T(610)437 |
| builded stronger than you think, and your foot is planted firmly | T 16 D 8 T(610)437 |
| stand on the other side and wait for you, will not | T 16 D 8 T(610)437 |
| come where you would be, and where your Self awaits you | T 16 D 8 T(610)437 |
| T 16 E. Illusion and Reality of Love (N 1360 | T 16 E 0 T(611)438 |
| will merely DRIVE IT UNDERGROUND, and out of sight. It is | T 16 E 1 T(611)438 |
| to bring it INTO sight, and to make NO attempt to | T 16 E 1 T(611)438 |
| this you do NOT realize. And until you do, the split | T 16 E 2 T(611)438 |
| the split will remain unrecognized, AND THEREFORE UNHEALED. The symbols of | T 16 E 2 T(611)438 |
| symbols stand for something ELSE, and the SYMBOL of love IS | T 16 E 2 T(611)438 |
| this last undoing quite unharmed, and will emerge AS YOURSELF. This | T 16 E 2 T(611)438 |
| now, you are too near, and you WILL cross the bridge | T 16 E 2 T(611)438 |
| to build barricades AGAINST it, and keep WITHIN them. The special | T 16 E 3 T(611)438 |
| which hatred is split off, and KEPT APART. The special love | T 16 E 3 T(611)438 |
| this purpose. Hatred can enter, and, indeed, is WELCOME in some | T 16 E 3 T(611)438 |
| For hate IS an illusion, and what can change was NEVER | T 16 E 4 T(612)439 |
| in ANY aspect of living, and use them for ANY purpose | T 16 E 4 T(612)439 |
| is the choice they see. And love to them is only | T 16 E 4 T(612)439 |
| gladly come quietly TO them. And when they find the fear | T 16 E 4 T(612)439 |
| are broken, fear rushes in and hatred triumphs. T 16 | T 16 E 4 T(612)439 |
| be an illusion to you. And then the ONLY choice that | T 16 E 5 T(612)439 |
| in the choice between truth and illusion. Seen in THESE terms | T 16 E 5 T(612)439 |
| love, but merely to seek and FIND all of the barriers | T 16 E 6 T(612)439 |
| 613) 440 And the attempt to escape from | T 16 E 6 T(613)440 |
| that you perceive hatred within, AND ARE AFRAID OF IT. Yet | T 16 E 6 T(613)440 |
| this, for it is true, and truth MUST be recognized, if | T 16 E 7 T(613)440 |
| TO BRING LOVE INTO SEPARATION. And, as such, it is nothing | T 16 E 7 T(613)440 |
| to bring love into fear, and MAKE IT REAL IN FEAR | T 16 E 7 T(613)440 |
| come very close to truth. And only this stands between you | T 16 E 7 T(613)440 |
| only this stands between you and the bridge that leads you | T 16 E 7 T(613)440 |
| into it. Heaven waits silently, and your creations are holding out | T 16 E 7 T(613)440 |
| hands to help you cross, and welcome them. T 16 | T 16 E 7 T(613)440 |
| but for your own COMPLETION, and it is they who render | T 16 E 8 T(613)440 |
| with them IS without guilt, and THIS enables you to look | T 16 E 8 T(613)440 |
| you what God has given, and what YOU are joined WITH | T 16 E 8 T(613)440 |
| to the abode of peace and perfect holiness. Only there is | T 16 E 9 T(614)441 |
| is the completion of God and of His Son established forever | T 16 E 9 T(614)441 |
| illusion, where nothing is certain, and where everything fails to satisfy | T 16 E 9 T(614)441 |
| where everything fails to satisfy. And, in the Name of God | T 16 E 9 T(614)441 |
| wholly willing to accept completion, and ONLY this, there is God | T 16 E 9 T(614)441 |
| this, there is God completed, and His Son WITH Him. The | T 16 E 9 T(614)441 |
| built with God beside you. And will lead you straight to | T 16 E 9 T(614)441 |
| your own sense of completion, and thus denies the Wholeness of | T 16 E 10 T(614)441 |
| veil, which seems so dark and heavy, it is only needful | T 16 E 10 T(614)441 |
| VALUE truth beyond ALL fantasy, and to be entirely UNwilling to | T 16 E 10 T(614)441 |
| not the call of hate, and see no fantasies. For your | T 16 E 11 T(614)441 |
| your completion lies in truth, and NOWHERE ELSE. See in the | T 16 E 11 T(614)441 |
| in the call of hate, and in every fantasy that rises | T 16 E 11 T(614)441 |
| love IS wholly without illusion, and therefore wholly WITHOUT FEAR. Whom | T 16 E 11 T(614)441 |
| God remembers, MUST be whole. And God has NEVER forgotten what | T 16 E 11 T(614)441 |
| the memory of HIS wholeness, and His gratitude to you for | T 16 E 11 T(614)441 |
| both His INABILITY to forget, and YOUR ability to remember. In | T 16 E 12 T(615)442 |
| joined your WILLINGNESS to love, and all the love of God | T 16 E 12 T(615)442 |
| willingness to UNITE with Him, and created by His joy, in | T 16 E 12 T(615)442 |
| away from ALL illusion NOW, and let nothing stand in the | T 16 E 12 T(615)442 |
| journey AWAY FROM truth together. And then TOGETHER we go straight | T 16 E 12 T(615)442 |
| into eternity. Waken from time, and answer fearlessly the call of | T 16 E 13 T(615)442 |
| of knowledge. At Its center, and ONLY there, you are safe | T 16 E 13 T(615)442 |
| T 16 F. Specialness and Guilt (N 1370 9:207 | T 16 F 0 T(615)442 |
| of pain. Anxiety, despair, guilt, and attack all enter into it | T 16 F 1 T(615)442 |
| would have you see Him, AND HIM ALONE, as guilty, leaving | T 16 F 1 T(616)443 |
| the Sonship OPEN to attack, and unprotected against it. T | T 16 F 1 T(616)443 |
| consider HOW you VALUE it, and why, you will realize what | T 16 F 2 T(616)443 |
| egos most boasted gift, and the one that has the | T 16 F 2 T(616)443 |
| judged to be quite acceptable, and even NATURAL. No-one considers it | T 16 F 2 T(616)443 |
| considers it bizarre to love and hate together, and even those | T 16 F 2 T(616)443 |
| to love and hate together, and even those who believe that | T 16 F 2 T(616)443 |
| natural condition of the separation. And those who learn that it | T 16 F 3 T(616)443 |
| made to BE its opposite. And EVERYTHING here takes a direction | T 16 F 3 T(616)443 |
| love is perceived as separation and EXCLUSION. T 16 F | T 16 F 3 T(616)443 |
| OF THE LOVE OF GOD, and the attempt to secure for | T 16 F 4 T(616)443 |
| the specialness that He denied. And it is essential | T 16 F 4 T(616)443 |
| this, because both the ego AND the Holy Spirit accept it | T 16 F 5 T(617)444 |
| DISagreement on what completion IS, and HOW it is accomplished. The | T 16 F 5 T(617)444 |
| completion lies first in union, and then in the EXTENSION of | T 16 F 5 T(617)444 |
| ego, completion lies in triumph, and in the extension of the | T 16 F 5 T(617)444 |
| remain to interfere with IT. And this IS its idea of | T 16 F 5 T(617)444 |
| special relationship is a strange and unnatural ego device for joining | T 16 F 6 T(617)444 |
| ego device for joining hell and Heaven, and making them indistinguishable | T 16 F 6 T(617)444 |
| for joining hell and Heaven, and making them indistinguishable. And the | T 16 F 6 T(617)444 |
| Heaven, and making them indistinguishable. And the attempt to find the | T 16 F 6 T(617)444 |
| led to FANTASIES of both, and to the inability to perceive | T 16 F 6 T(617)444 |
| from which UNION IS EXCLUDED, and the BASIS for the ATTEMPT | T 16 F 6 T(617)444 |
| the egos maxim, Seek, and do NOT find? T | T 16 F 6 T(617)444 |
| this, IT GIVES ITSELF AWAY, and tries to TRADE itself for | T 16 F 7 T(617)444 |
| NO increase and NO extension. Each partner tries | T 16 F 7 T(618)445 |
| for the sin of TAKING, and of giving nothing of value | T 16 F 7 T(618)445 |
| one that is MORE special. And whoever SEEMS to possess a | T 16 F 8 T(618)445 |
| HE HAS ASKED FOR HELL, and so he will NOT interfere | T 16 F 8 T(618)445 |
| ALL illusions are of fear, and they CAN be of nothing | T 16 F 8 T(618)445 |
| the guilt is buried deep, and rises in the form of | T 16 F 8 T(618)445 |
| specialness. The demand for specialness, and the perception of the GIVING | T 16 F 9 T(618)445 |
| LOVE, would MAKE LOVE HATEFUL. And the REAL purpose of the | T 16 F 9 T(618)445 |
| goals, is to DESTROY reality and SUBSTITUTE ILLUSION. For the ego | T 16 F 9 T(618)445 |
| ego is ITSELF an illusion, and ONLY illusions can BE the | T 16 F 9 T(618)445 |
| entail, nor of the sadness and the loneliness. For these are | T 16 F 10 T(618)445 |
| whole religion of the separation, and the total | T 16 F 10 T(618)445 |
| DIE SO YOU CAN LIVE. And it is this theme that | T 16 F 10 T(619)446 |
| you can ATTACK another self, and snatch it FROM the other | T 16 F 10 T(619)446 |
| the self that you despised. And you despise it BECAUSE YOU | T 16 F 10 T(619)446 |
| THE SPECIALNESS THAT YOU DEMAND. And, HATING it, YOU have made | T 16 F 10 T(619)446 |
| YOU have made it little and unworthy, BECAUSE YOU ARE AFRAID | T 16 F 10 T(619)446 |
| that, UNLESS it is weak, and little, and unworthy of value | T 16 F 11 T(619)446 |
| it is weak, and little, and unworthy of value, you would | T 16 F 11 T(619)446 |
| FROM truth, triumphing over it, and leaving IT helpless. See how | T 16 F 11 T(619)446 |
| seeks to kill his self, and on his body, raise another | T 16 F 11 T(619)446 |
| 16 F 12. Over and over and over, this ritual | T 16 F 12 T(619)446 |
| 12. Over and over and over, this ritual is enacted | T 16 F 12 T(619)446 |
| over, this ritual is enacted. And it is NEVER completed, nor | T 16 F 12 T(619)446 |
| RITUAL of completion CANNOT complete, and life arises not from death | T 16 F 12 T(619)446 |
| ritual, remember love is CONTENT, and NOT form of ANY kind | T 16 F 12 T(619)446 |
| no meaning in the form, AND THERE WILL NEVER BE. The | T 16 F 12 T(619)446 |
| death of God, and invested in His killer, as | T 16 F 12 T(620)447 |
| form has triumphed over content, and love has LOST its meaning | T 16 F 12 T(620)447 |
| raise other gods before Him, and, by worshipping them, to obscure | T 16 F 13 T(620)447 |
| them, to obscure THEIR tininess, AND HIS GREATNESS. T 16 | T 16 F 13 T(620)447 |
| you do not WANT this. And every idol that you raise | T 16 F 14 T(620)447 |
| BECAUSE THEY ARE NOT TRUE. And they but SEEM to be | T 16 F 14 T(620)447 |
| them FOR WHAT THEY ARE. And you WILL fail to do | T 16 F 14 T(620)447 |
| WANT them to be true. And, to the same extent, you | T 16 F 14 T(620)447 |
| extent, you are DENYING truth, and so are making YOURSELF unable | T 16 F 14 T(620)447 |
| the simple choice between truth and illusion, fantasy and God. | T 16 F 14 T(620)447 |
| between truth and illusion, fantasy and God. T 16 F | T 16 F 14 T(620)447 |
| F 15. Remember this, and you will have no difficulty | T 16 F 15 T(620)447 |
| as just what it IS, and nothing more. The core of | T 16 F 15 T(620)447 |
| DESTRUCTION of loves meaning. And, unless its meaning is | T 16 F 15 T(620)447 |
| to lead AWAY from truth, and into fantasy. | T 16 F 15 T(620)447 |
| you, God offers you correction, and COMPLETE escape from ALL its | T 16 F 15 T(621)448 |
| to listen to this course and follow it is but the | T 16 F 16 T(621)448 |
| but the choice between truth and illusion. For here IS truth | T 16 F 16 T(621)448 |
| IS truth, SEPARATED from illusion, and NOT confused with it at | T 16 F 16 T(621)448 |
| made confusion in choosing possible, and they are totally UNreal. This | T 16 F 16 T(621)448 |
| decision that ever confronted you, and also the ONLY one. You | T 16 F 16 T(621)448 |
| is on the other side AND NOTHING AT ALL IS HERE | T 16 F 16 T(621)448 |
| your self with the ego, and NOT with God. For the | T 16 G 1 T(622)- 449 |
| value, IT HAS NO MEANING. And it perceives ALL love as | T 16 G 1 T(622)- 449 |
| UNlike the relationship of God and His Son, and ALL relationships | T 16 G 1 T(622)- 449 |
| of God and His Son, and ALL relationships that are unlike | T 16 G 1 T(622)- 449 |
| He would have it be, and GAVE it as it IS | T 16 G 1 T(622)- 449 |
| impossible to define it otherwise, and UNDERSTAND it. T 16 | T 16 G 1 T(622)- 449 |
| be unable to find you, and comfort you. There is a | T 16 G 2 T(622)- 449 |
| that it MUST foster guilt, and therefore must IMPRISON. The special | T 16 G 3 T(622)- 449 |
| without meaning WITHOUT A BODY. And, if you VALUE it, you | T 16 G 3 T(622)- 449 |
| must also VALUE THE BODY. And what you value, you WILL | T 16 G 3 T(622)- 449 |
| YOUR self to a body, and for limiting your perception of | T 16 G 3 T(622)- 449 |
| ITS VALUE WOULD BE LOST. And so your whole INVESTMENT in | T 16 G 3 T(622)- 449 |
| each other in SEPARATE UNIONS, and to become one BY LOSING | T 16 G 4 T(623)- 450 |
| For God is left WITHOUT, and NOTHING taken in. If one | T 16 G 4 T(623)- 450 |
| WANTS but part of him, and sees ONLY this part, and | T 16 G 4 T(623)- 450 |
| and sees ONLY this part, and nothing else. T 16 | T 16 G 4 T(623)- 450 |
| within it, is ALSO visible, and this spark cannot be limited | T 16 G 5 T(623)- 450 |
| TO the bridge WITH you. And to be RELEASED TOGETHER there | T 16 G 5 T(623)- 450 |
| you see is grossly distorted, and COMPLETELY out of perspective. What | T 16 G 6 T(623)- 450 |
| of perspective. What IS little and insignificant is magnified, and what | T 16 G 6 T(623)- 450 |
| little and insignificant is magnified, and what is strong and powerful | T 16 G 6 T(623)- 450 |
| magnified, and what is strong and powerful, cut down to littleness | T 16 G 6 T(623)- 450 |
| will be abruptly lifted up, and hurled into reality. Time is | T 16 G 7 T(623)- 450 |
| into reality. Time is kind, and, if you use it FOR | T 16 G 7 T(623)- 450 |
| will not leave you homeless, and WITHOUT a frame of reference | T 16 G 7 T(624)- 451 |
| you realize it IS delay, and that escape from pain IS | T 16 G 7 T(624)- 451 |
| IS REALLY POSSIBLE. Find hope and comfort, rather than despair, in | T 16 G 7 T(624)- 451 |
| are no longer WHOLLY insane, and you WOULD recognize the guilt | T 16 G 8 T(624)- 451 |
| is REALLY part of you. And you cannot keep PART of | T 16 G 8 T(624)- 451 |
| taught you it WAS real, and understand the Thought that REALLY | T 16 G 8 T(624)- 451 |
| reality to enter your minds, and, because YOU invited it, it | T 16 G 8 T(624)- 451 |
| allow you to betray yourself, and you COULD not enter into | T 16 G 8 T(624)- 451 |
| that the ego offered you, and look not back with longing | T 16 G 9 T(624)- 451 |
| the illusion of the beauty and holiness of guilt. Only the | T 16 G 9 T(624)- 451 |
| insane could look on death and suffering, sickness and despair, and | T 16 G 9 T(624)- 451 |
| on death and suffering, sickness and despair, and see it thus | T 16 G 9 T(624)- 451 |
| and suffering, sickness and despair, and see it thus. What guilt | T 16 G 9 T(624)- 451 |
| has wrought is ugly, fearful, and very dangerous. See no illusion | T 16 G 9 T(624)- 451 |
| See no illusion of truth and beauty there. And be you | T 16 G 9 T(624)- 451 |
| of truth and beauty there. And be you thankful that there | T 16 G 9 T(624)- 451 |
| IS a place where truth and beauty wait for you. | T 16 G 9 T(624)- 451 |
| on to meet them gladly, and learn how much awaits you | T 16 G 10 T(624)- 451 |
| it seems to be outside, and ACROSS the bridge. But, as | T 16 G 10 T(624)- 451 |
| IT will JOIN WITH YOU, and BECOME ONE with you. And | T 16 G 10 T(624)- 451 |
| and BECOME ONE with you. And you will think, in glad | T 16 G 10 T(624)- 451 |
| for the Love of God and YOU. And may the holy | T 16 G 10 T(625)- 452 |
| Love of God and YOU. And may the holy instant speed | T 16 G 10 T(625)- 452 |
| Him into a holy instant, and there, LET HIM RELEASE YOU | T 16 G 11 T(625)- 452 |
| give it to you completely. And your willingness need not be | T 16 G 11 T(625)- 452 |
| UNwillingness by His perfect faith. And it is HIS faith you | T 16 G 11 T(625)- 452 |
| Heaven is at His call. And LET Him call on Heaven | T 16 G 11 T(625)- 452 |
| attempt to RE-ENACT the past, AND CHANGE IT. Imagined slights, remembered | T 16 H 1 T(626)- 453 |
| pain, past disappointments, perceived injustices and deprivations, all enter into the | T 16 H 1 T(626)- 453 |
| past, TO WHICH YOU CLING, and for which must SOMEONE ELSE | T 16 H 1 T(626)- 453 |
| its preoccupation with the past, and its TOTAL COMMITMENT to it | T 16 H 2 T(626)- 453 |
| of the past envelop it, and make it what it is | T 16 H 2 T(626)- 453 |
| no meaning in the present, and, if it means nothing NOW | T 16 H 2 T(626)- 453 |
| the past, EXCEPT in fantasy? And who can give you what | T 16 H 2 T(626)- 453 |
| purpose that you WANT FULFILLED. And it must also be that | T 16 H 3 T(626)- 453 |
| past. It is COMPLETELY savage, and COMPLETELY insane. For the ego | T 16 H 3 T(626)- 453 |
| have done that offended it, and seeks retribution OF YOU. The | T 16 H 3 T(626)- 453 |
| holds the past AGAINST YOU, and, in your ESCAPE from | T 16 H 4 T(626)- 453 |
| which binds you to it, and would teach you that SALVATION | T 16 H 4 T(627)- 454 |
| you that SALVATION is past, and that you must RETURN to | T 16 H 4 T(627)- 454 |
| of vengeance that you seek. And, even when the hatred and | T 16 H 5 T(627)- 454 |
| And, even when the hatred and the savagery break briefly through | T 16 H 5 T(627)- 454 |
| DENIED that it is there. And the relationship becomes your SUBSTITUTE | T 16 H 5 T(627)- 454 |
| becomes your SUBSTITUTE for it. And vengeance becomes YOUR substitute for | T 16 H 5 T(627)- 454 |
| becomes YOUR substitute for Atonement, and ESCAPE from vengeance becomes your | T 16 H 5 T(627)- 454 |
| Spirit must teach through comparisons, and uses opposites to point to | T 16 H 6 T(627)- 454 |
| that the past is gone, and WITH its passing the drive | T 16 H 6 T(627)- 454 |
| for vengeance HAS BEEN uprooted, and has disappeared. The stillness and | T 16 H 6 T(627)- 454 |
| and has disappeared. The stillness and the peace of NOW, enfold | T 16 H 6 T(627)- 454 |
| between your EXPERIENCE of truth and illusion. But you will not | T 16 H 7 T(627)- 454 |
| of Him for a while, and will prevent you from KEEPING | T 16 H 7 T(628)- 455 |
| the holy instant IS eternal, and your illusions of time will | T 16 H 7 T(628)- 455 |
| given you is truly given. AND WILL BE TRULY RECEIVED. For | T 16 H 8 T(628)- 455 |
| instant, to be given you. And it is impossible that you | T 16 H 8 T(628)- 455 |
| EXACTLY as he was created. And EVERYTHING the Holy Spirit teaches | T 16 H 8 T(628)- 455 |
| Their reality HAS no past, and ONLY illusions can BE forgiven | T 16 H 9 T(628)- 455 |
| you ALWAYS choose between truth and illusion, between the REAL Atonement | T 16 H 10 T(628)- 455 |
| REAL Atonement that would heal, and the egos atonement, that | T 16 H 10 T(628)- 455 |
| destroy. The power of God, and all His Love, without limit | T 16 H 10 T(628)- 455 |
| Be an ally of God, and NOT the ego, in seeking | T 16 H 10 T(628)- 455 |
| restore the Kingdom TO you, and to place ALL your investment | T 16 H 10 T(629)- 456 |
| 16 H 11. Seek and FIND His message in the | T 16 H 11 T(629)- 456 |
| miracle extends to bless everyone, and to resolve ALL problems; to | T 16 H 11 T(629)- 456 |
| not give place to Him, and to His Majesty. To join | T 16 H 11 T(629)- 456 |
| to accept relationships AS REAL. And, through THEIR reality, give over | T 16 H 11 T(629)- 456 |
| to your relationship with Him, and to no other. The truth | T 16 H 11 T(629)- 456 |
| other. The truth lies here, AND NOWHERE ELSE. You choose this | T 16 H 11 T(629)- 456 |
| Forgive us our illusions, Father, and help us to accept our | T 16 H 12 T(629)- 456 |
| which there are NO illusions, and where none can ever enter | T 16 H 12 T(629)- 456 |
| unwillingness to remember YOUR forgiveness and Your Love. Let us not | T 16 H 12 T(629)- 456 |
| God is NOT Your Will. And let us receive ONLY what | T 16 H 12 T(629)- 456 |
| ONLY what YOU have given, and accept but this into the | T 16 H 12 T(629)- 456 |
| the minds which You created, and which You love. Amen. | T 16 H 12 T(629)- 456 |
| CHAPTER 17 FORGIVENESS AND HEALING T 17 A | T 17 0 0 T(630)457 |
| God lies only in illusions, and all his sins’ are but | T 17 A 1 T(630)457 |
| HAS betrayed himself, his brothers and his God. Yet what is | T 17 A 1 T(630)457 |
| effect on reality at all, and did not change it. | T 17 A 1 T(630)457 |
| power, yet by DISTORTING it, and devoting it to evil,’ | T 17 A 2 T(630)457 |
| T 17 B. Fantasy and Distorted Perception (N 1398 9 | T 17 B 0 T(630)457 |
| perspective on reality be warped and uncorrected. --- | T 17 B 1 T(630)457 |
| of it to one teacher, and some to another. And so | T 17 B 2 T(631)458 |
| teacher, and some to another. And so you learn to deal | T 17 B 2 T(631)458 |
| of truth in one way, and in ANOTHER way the OTHER | T 17 B 2 T(631)458 |
| can bring truth to fantasy, and learn what truth MEANS from | T 17 B 2 T(631)458 |
| trying to MAKE THEM REAL, and KEEP them by JUSTIFYING your | T 17 B 3 T(631)458 |
| that the ILLUSIONS are unreal, and thus enable you to ESCAPE | T 17 B 3 T(631)458 |
| Him Who KNOWS the truth, and in Whom all is brought | T 17 B 4 T(631)458 |
| this; when you become disturbed and lose YOUR peace of mind | T 17 B 4 T(631)458 |
| for just this same attempt. And you are holding BOTH of | T 17 B 4 T(631)458 |
| of you AWAY from truth, and from salvation. As you FORGIVE | T 17 B 4 T(631)458 |
| denied by BOTH OF YOU. And you WILL see forgiveness where | T 17 B 4 T(631)458 |
| comes near to such loveliness, and nothing will you value like | T 17 C 1 T(632)- 459 |
| Spirit loves to look upon, and that He thanks the Father | T 17 C 1 T(632)- 459 |
| to see it for yourself. And all His teaching leads to | T 17 C 1 T(632)- 459 |
| teaching leads to seeing it and giving thanks with Him. | T 17 C 1 T(632)- 459 |
| is the real world, bright, and clean and new, with everything | T 17 C 2 T(632)- 459 |
| real world, bright, and clean and new, with everything sparkling under | T 17 C 2 T(632)- 459 |
| for everything has BEEN forgiven, and there ARE no fantasies to | T 17 C 2 T(632)- 459 |
| The bridge between that world and this is SO little and | T 17 C 2 T(632)- 459 |
| and this is SO little and SO easy to cross that | T 17 C 2 T(632)- 459 |
| stride through time into eternity, and beyond all ugliness, into beauty | T 17 C 2 T(632)- 459 |
| beauty that will enchant you, and will never cease to cause | T 17 C 2 T(632)- 459 |
| but THIS is GIVEN, complete and wholly perfect. No-one but Him | T 17 C 3 T(632)- 459 |
| Fantasies are all undone, no-one and nothing remains still bound by | T 17 C 3 T(632)- 459 |
| remains still bound by them, and, by YOUR OWN forgiveness, you | T 17 C 3 T(632)- 459 |
| - SEE. And WHAT you see is only | T 17 C 3 T(633)- 460 |
| of your forgiveness on it. And, with this final blessing of | T 17 C 3 T(633)- 460 |
| stars will disappear in light, and the sun, which opened up | T 17 C 4 T(633)- 460 |
| have reached the real world, and have been made ready for | T 17 C 4 T(633)- 460 |
| mind that MADE this world, and uncover TO YOU the SEEMING | T 17 C 5 T(633)- 460 |
| touches, grows alive with beauty. And what SEEMED ugly, in the | T 17 C 5 T(633)- 460 |
| For forgiveness literally TRANSFORMS vision, and lets you see the real | T 17 C 6 T(633)- 460 |
| the real world, reaching quietly and gently across chaos, and removing | T 17 C 6 T(633)- 460 |
| quietly and gently across chaos, and removing all illusions that had | T 17 C 6 T(633)- 460 |
| that had twisted your perception, and fixed it on the | T 17 C 6 T(633)- 460 |
| becomes a thing of wonder, and a blade of grass a | T 17 C 6 T(634)- 461 |
| lifted easily to his home. And there, he knows that he | T 17 C 6 T(634)- 461 |
| salvation will become a dream, and vanish from his mind. For | T 17 C 7 T(634)- 461 |
| IS the end of dreams, and, with the closing of the | T 17 C 7 T(634)- 461 |
| to meet with your Redeemer, and walk with Him, in trust | T 17 C 7 T(634)- 461 |
| trust, out of this world, and into the real world of | T 17 C 7 T(634)- 461 |
| the real world of beauty and forgiveness. --- | T 17 C 7 T(634)- 461 |
| you gave in the past, and those that were given you | T 17 D 1 T(635)- 462 |
| them, YOU WILL HEAR THEM. And you who KEPT them BY | T 17 D 1 T(635)- 462 |
| they came into your minds, and what their purpose is. | T 17 D 1 T(635)- 462 |
| to think guiltily of another, and NOT harm yourself. They speak | T 17 D 2 T(635)- 462 |
| support the egos goals, and make your relationships the witness | T 17 D 2 T(635)- 462 |
| EGO holy in your sight, and teach you what you do | T 17 D 2 T(635)- 462 |
| figures ALWAYS speak for vengeance, and ALL relationships into which they | T 17 D 3 T(635)- 462 |
| the truth about the other, AND OF YOURSELF. That is why | T 17 D 3 T(635)- 462 |
| BOTH what is not there, and MAKE of both the slaves | T 17 D 3 T(635)- 462 |
| both the slaves of vengeance. And why whatever reminds you of | T 17 D 3 T(635)- 462 |
| remembrance may be, ATTRACTS you, and seems to you to go | T 17 D 3 T(635)- 462 |
| by the name of love. And, finally, why all such relationships | T 17 D 3 T(635)- 462 |
| used for fantasies of vengeance, and what can be most readily | T 17 D 4 T(636)- 463 |
| REALLY sought, are centered on, and SEPARATED OFF, as being the | T 17 D 4 T(636)- 463 |
| in the making, the maintaining, and the breaking off of the | T 17 D 5 T(636)- 463 |
| a move toward further fragmentation and unreality. The shadow figures enter | T 17 D 5 T(636)- 463 |
| The shadow figures enter more and more, and the one in | T 17 D 5 T(636)- 463 |
| figures enter more and more, and the one in whom they | T 17 D 5 T(636)- 463 |
| unholy relationship begins to fade and to be questioned, almost at | T 17 D 5 T(636)- 463 |
| the LESS SATISFYING it becomes. And the more the FANTASIES can | T 17 D 6 T(636)- 463 |
| ALL, to spoil’ the dream. And the LESS the other REALLY | T 17 D 6 T(636)- 463 |
| GET HIM OUT OF IT, and join with fantasies in uninterrupted | T 17 D 6 T(636)- 463 |
| forgotten, what remains IS eternal, and the TRANSFORMED past is made | T 17 D 7 T(637)- 464 |
| present, by increasing its reality, AND ITS VALUE, in your perception | T 17 D 7 T(637)- 464 |
| Him Who GIVES it life and beauty. T 17 D | T 17 D 7 T(637)- 464 |
| is the SOURCE of separation, and where it must be undone | T 17 D 8 T(637)- 464 |
| where they were NOT made. And thus it seeks to guarantee | T 17 D 8 T(637)- 464 |
| to make HIS resolutions complete and perfect. And so He seeks | T 17 D 8 T(637)- 464 |
| HIS resolutions complete and perfect. And so He seeks and FINDS | T 17 D 8 T(637)- 464 |
| perfect. And so He seeks and FINDS the source of problems | T 17 D 8 T(637)- 464 |
| of problems WHERE IT IS, and there UNDOES it. And, with | T 17 D 8 T(637)- 464 |
| IS, and there UNDOES it. And, with each step in HIS | T 17 D 8 T(637)- 464 |
| undoing, is the SEPARATION more and more undone, and UNION brought | T 17 D 8 T(637)- 464 |
| SEPARATION more and more undone, and UNION brought closer. HE is | T 17 D 8 T(637)- 464 |
| of beauty in your relationships, and SHOW it to you. Its | T 17 D 9 T(637)- 464 |
| the sight of it again. And you will LET it transform | T 17 D 9 T(637)- 464 |
| you can see it more and more. For you will want | T 17 D 9 T(637)- 464 |
| you will want it more and more, and become increasingly unwilling | T 17 D 9 T(637)- 464 |
| want it more and more, and become increasingly unwilling to LET | T 17 D 9 T(637)- 464 |
| it be hidden from you. And you will learn to seek | T 17 D 9 T(637)- 464 |
| will learn to seek for, and ESTABLISH, conditions in which this | T 17 D 9 T(637)- 464 |
| you, to light your way, and make it CLEAR to you | T 17 D 9 T(637)- 464 |
| Gods Son is one. And whom God has JOINED as | T 17 D 10 T(637)- 464 |
| have made the relationship unreal, and THEREFORE unholy, by seeing it | T 17 D 10 T(638)- 465 |
| it WHERE it is not, and as it IS not. Give | T 17 D 10 T(638)- 465 |
| made the past to REPRESENT, and why. T 17 D | T 17 D 10 T(638)- 465 |
| the unholy alliance are retained and ALL THE REST LET GO | T 17 D 11 T(638)- 465 |
| ALL THE REST LET GO. And what is thus let go | T 17 D 11 T(638)- 465 |
| YOU will endow with beauty and reality, because the choice DEPENDS | T 17 D 12 T(638)- 465 |
| or the world of guilt and fear; truth or illusion; freedom | T 17 D 12 T(638)- 465 |
| NEVER choose EXCEPT between God and the ego. Thought-systems are but | T 17 D 12 T(638)- 465 |
| are but true or false, and all their ATTRIBUTES come simply | T 17 D 12 T(638)- 465 |
| Thoughts of God ARE true. And all that follows FROM them | T 17 D 12 T(638)- 465 |
| COMES FROM what they are, and is as true as is | T 17 D 12 T(638)- 465 |
| enter into all your relationships, and step between you and your | T 17 D 13 T(638)- 465 |
| relationships, and step between you and your fantasies. Let MY relationship | T 17 D 13 T(638)- 465 |
| you be REAL to you, and let me bring REALITY to | T 17 D 13 T(638)- 465 |
| I would interpose, between you and your goal of madness. Be | T 17 D 13 T(639)- 466 |
| Be not separate from me, and let not the holy purpose | T 17 D 13 T(639)- 466 |
| in the Name of God, and bring YOU peace, that YOU | T 17 D 13 T(639)- 466 |
| T 17 E. Perception and the Two Worlds (N 1416 | T 17 E 0 T(640)467 |
| you TO MAKE YOU HAPPY, and nothing YOU do which does | T 17 E 1 T(640)467 |
| became forever to make happy. AND NOTHING ELSE. To fulfill this | T 17 E 1 T(640)467 |
| created is APART from happiness, and nothing God created but would | T 17 E 1 T(640)467 |
| relationships, but would TRANSFORM them. And by that, all that is | T 17 E 2 T(640)467 |
| substitute for Gods Will, and glorifies yours instead of His | T 17 E 2 T(640)467 |
| with which God blessed it, and BY His blessing enabled it | T 17 E 4 T(641)468 |
| ITSELF, the truth about everything. And the truth is that the | T 17 E 4 T(641)468 |
| from anyone SINCE the separation. And through Him, have all your | T 17 E 4 T(641)468 |
| ego IS hyperalert to threat, and the part of your mind | T 17 E 5 T(641)468 |
| that it is totally insane. And YOU must realize JUST WHAT | T 17 E 5 T(641)468 |
| BUT THEY DO IT INSANELY. And ALL their defenses are AS | T 17 E 5 T(641)468 |
| no PART, NO reason,’ and NO attribute, that is NOT | T 17 E 5 T(641)468 |
| attribute, that is NOT insane. And its protection’ IS part of | T 17 E 5 T(641)468 |
| NOT DIFFERENT. RETAIN this one, and you HAVE retained the whole | T 17 E 6 T(641)468 |
| placed IN them for safe-keeping, and as THEY operate, THEY BRING | T 17 E 7 T(642)469 |
| defense operates BY GIVING GIFTS, and the gift is ALWAYS a | T 17 E 7 T(642)469 |
| elaborate, all set with jewels, and deeply carved and polished. Its | T 17 E 7 T(642)469 |
| with jewels, and deeply carved and polished. Its purpose is to | T 17 E 7 T(642)469 |
| be of value IN ITSELF, and to divert YOUR attention from | T 17 E 7 T(642)469 |
| relationship has the most imposing and deceptive frame of all the | T 17 E 8 T(642)469 |
| by a frame so heavy and so elaborate, that the picture | T 17 E 8 T(642)469 |
| woven all sorts of fanciful and fragmented illusions of love, set | T 17 E 8 T(642)469 |
| set with dreams of sacrifice and self-aggrandizement, and interlaced with gilded | T 17 E 8 T(642)469 |
| dreams of sacrifice and self-aggrandizement, and interlaced with gilded threads of | T 17 E 8 T(642)469 |
| of blood shines like rubies, and the tears are faceted like | T 17 E 8 T(642)469 |
| tears are faceted like diamonds, and gleam in the dim light | T 17 E 8 T(642)469 |
| given you for your damnation, and if you TAKE it, you | T 17 E 9 T(642)469 |
| frame. LOOK AT THE PICTURE, and realize that DEATH is offered | T 17 E 9 T(642)469 |
| YOU THREATEN TRUTH WITH DESTRUCTION. And YOUR defense must now be | T 17 E 10 T(643)470 |
| God, the tears of Christ and the joy of His Eternal | T 17 E 10 T(643)470 |
| THEM, being PART of them, and they must SAVE you, for | T 17 E 10 T(643)470 |
| this instant, borrowed from eternity, and set in time for YOU | T 17 E 11 T(643)470 |
| offered you. Each is complete, and cannot be partially accepted. Each | T 17 E 12 T(644)471 |
| picture that is the gift. And ONLY on this basis are | T 17 E 12 T(644)471 |
| heavy shadows of its enormous and disproportionate enclosure. The other is | T 17 E 12 T(644)471 |
| The other is lightly framed, and hung in light, lovely to | T 17 E 12 T(644)471 |
| who have tried so hard, and are STILL trying, to fit | T 17 E 13 T(644)471 |
| picture into the wrong frame, and so combine what cannot BE | T 17 E 13 T(644)471 |
| cannot BE combined, accept this and be glad; These pictures are | T 17 E 13 T(644)471 |
| to be out of focus, and NOT seen. The other is | T 17 E 13 T(644)471 |
| clarity. The picture of darkness and of death grows less convincing | T 17 E 13 T(644)471 |
| TO LIGHT, it becomes dull and lifeless, and ceases to distract | T 17 E 13 T(644)471 |
| it becomes dull and lifeless, and ceases to distract you from | T 17 E 13 T(644)471 |
| distract you from the picture. And finally, you look upon the | T 17 E 13 T(644)471 |
| here. The picture of Heaven and eternity grows MORE convincing, as | T 17 E 14 T(644)471 |
| 645) 472 And now, by REAL comparison, a | T 17 E 14 T(645)472 |
| pictures can at last occur. And each is given its RIGHTFUL | T 17 E 14 T(645)472 |
| is brought home at last. And what you SEE there, YOU | T 17 E 14 T(645)472 |
| what YOU THOUGHT WAS REAL, and nothing more. For, BEHIND this | T 17 E 14 T(645)472 |
| picture of light, in clear-cut and unmistakable contrast, is transformed into | T 17 E 15 T(645)472 |
| THERE. The frame fades gently, and God rises to your remembrance | T 17 E 15 T(645)472 |
| little picture, wholly without value, and entirely deprived of meaning. As | T 17 E 15 T(645)472 |
| ascends into HIS rightful place and you to yours, you will | T 17 E 15 T(645)472 |
| again the MEANING of relationship, and know it to be true | T 17 E 15 T(645)472 |
| by giving HIM the power and the glory, and keeping NO | T 17 E 16 T(645)472 |
| the power and the glory, and keeping NO illusions of where | T 17 E 16 T(645)472 |
| is only healing, ALREADY complete and perfect. For here is God | T 17 E 16 T(645)472 |
| perfect. For here is God, and where HE is, only the | T 17 E 16 T(645)472 |
| HE is, only the perfect and complete CAN be. | T 17 E 16 T(645)472 |
| relationship became what it is. And, as the UNholy relationship is | T 17 F 1 T(646)473 |
| the old, unholy relationship, transformed and seen anew. T 17 | T 17 F 1 T(646)473 |
| aspects, as it begins, develops, and becomes accomplished, it represents the | T 17 F 2 T(646)473 |
| This invitation is ACCEPTED IMMEDIATELY, and the Holy Spirit wastes no | T 17 F 2 T(646)473 |
| the relationship seem disturbed, disjunctive and even quite distressing. The reason | T 17 F 3 T(646)473 |
| line with its own goal, and clearly unsuited to the purpose | T 17 F 3 T(646)473 |
| broken off at this point, and the pursuit of the old | T 17 F 3 T(646)473 |
| former goal completely WITHOUT attraction, and its structure is threatened’ by | T 17 F 4 T(647)474 |
| The conflict between the goal and the structure of the relationship | T 17 F 4 T(647)474 |
| this HAPPY solution is seen and accepted as the ONLY WAY | T 17 F 4 T(647)474 |
| the CONTRAST would be obscured, and the ego given time to | T 17 F 5 T(647)474 |
| FOR. As this change develops, and is finally accomplished, it grows | T 17 F 5 T(647)474 |
| accomplished, it grows increasingly beneficent and joyous. But, at the beginning | T 17 F 5 T(647)474 |
| may even become quite disorganized. And yet, the FORMER organization of | T 17 F 6 T(647)474 |
| time. THE GOAL IS SET. And your relationship has SANITY as | T 17 F 7 T(648)475 |
| bewilderment. For this will go, and you will see the JUSTIFICATION | T 17 F 8 T(648)475 |
| what you do not understand, and LET it be explained to | T 17 F 8 T(648)475 |
| will come to haunt you, and to remind you of all | T 17 F 9 T(648)475 |
| you once SOUGHT for satisfaction, and THOUGHT you found it. Forget | T 17 F 9 T(648)475 |
| the misery you REALLY found. And do not now breathe life | T 17 F 9 T(648)475 |
| in the ways of salvation, and think you have LOST your | T 17 F 9 T(648)475 |
| you have started again, TOGETHER. And take each others hand | T 17 F 10 T(649)476 |
| many, in the holy instant, and THEY have joined with you | T 17 F 10 T(649)476 |
| relationship. JOIN in His blessing, and withhold not yours upon it | T 17 F 10 T(649)476 |
| it HAS come to you. And welcome it TOGETHER, for it | T 17 F 11 T(649)476 |
| could not have entered otherwise. And, though you have made many | T 17 F 11 T(649)476 |
| help Him do His work. And He has NOT been lacking | T 17 F 11 T(649)476 |
| consistently appreciated the GOOD efforts, and OVERLOOKED mistakes? Or has your | T 17 F 12 T(649)476 |
| Or has your appreciation flickered and grown dim, in what SEEMED | T 17 F 12 T(649)476 |
| in which you find yourselves. And by this LACK of thanks | T 17 F 12 T(649)476 |
| by this LACK of thanks and gratitude, you make YOURSELVES unable | T 17 F 12 T(649)476 |
| to EXPRESS the holy instant, and thus you lose sight of | T 17 F 12 T(649)476 |
| It must be kept shining and gracious, in your awareness of | T 17 F 12 T(650)477 |
| to APPRECIATE the holy instant, and thus enable its RESULTS to | T 17 F 13 T(650)477 |
| its RESULTS to be accepted AND SHARED. To ATTACK each other | T 17 F 13 T(650)477 |
| it is WITH YOU STILL. And, by CUTTING YOURSELF OFF from | T 17 F 13 T(650)477 |
| MUST blind you to YOURSELF. And it IS impossible to DENY | T 17 F 13 T(650)477 |
| IS impossible to DENY yourself, and recognize what has been given | T 17 F 13 T(650)477 |
| recognize what has been given, and RECEIVED by you. T | T 17 F 13 T(650)477 |
| purpose that has BEEN accepted and the means as they stand | T 17 F 14 T(650)477 |
| purpose, but remain still separate and divided on the means. Yet | T 17 F 14 T(650)477 |
| the GOAL is fixed, firm and unalterable. And the means will | T 17 F 14 T(650)477 |
| is fixed, firm and unalterable. And the means will surely fall | T 17 F 14 T(650)477 |
| T 17 F 15. And YOU will share the gladness | T 17 F 15 T(650)477 |
| As you begin to recognize, and ACCEPT the gifts you have | T 17 F 15 T(650)477 |
| EFFECTS of the holy instant, and use them to correct ALL | T 17 F 15 T(650)477 |
| to correct ALL your mistakes, and free you from THEIR results | T 17 F 15 T(650)477 |
| free you from THEIR results. And, learning this, you will have | T 17 F 15 T(650)477 |
| to release ALL the Sonship, and offer it in gladness and | T 17 F 15 T(650)477 |
| and offer it in gladness and thanksgiving to Him Who gave | T 17 F 15 T(650)477 |
| Who gave you YOUR release, and Who would EXTEND it through | T 17 F 15 T(650)477 |
| merely what is EASILY UNDERSTOOD, and for this, it is apparent | T 17 G 1 T(651)478 |
| situation just seems to happen, and makes no sense until it | T 17 G 3 T(651)478 |
| you look BACK at it, and try to piece together what | T 17 G 3 T(651)478 |
| what it MUST have meant. AND YOU WILL BE WRONG. Not | T 17 G 3 T(651)478 |
| bring the means IN LINE. And now, the only judgment LEFT | T 17 G 3 T(651)478 |
| 652) 479 and evaluation impossible. T 17 | T 17 G 3 T(652)479 |
| the accomplishment of your objective, and concentrate on everything that helps | T 17 G 4 T(652)479 |
| s SORTING OUT of truth and falsity. The true becomes what | T 17 G 4 T(652)479 |
| situation is used for truth and sanity, its outcome MUST be | T 17 G 5 T(652)479 |
| its outcome MUST be peace. And this is quite APART from | T 17 G 5 T(652)479 |
| is the CONDITION of truth and sanity, and CANNOT be WITHOUT | T 17 G 5 T(652)479 |
| CONDITION of truth and sanity, and CANNOT be WITHOUT them, where | T 17 G 5 T(652)479 |
| truth HAS come to you. And you WILL see the outcome | T 17 G 5 T(652)479 |
| can not prevail against you. And you will RECOGNIZE the outcome | T 17 G 5 T(652)479 |
| as the goal determines it, and is experienced ACCORDING to the | T 17 G 5 T(652)479 |
| the Holy Spirits purpose. AND THIS FAITH IS ALL-INCLUSIVE. Where | T 17 G 6 T(652)479 |
| ask for faith BEYOND you, and beyond what you can GIVE | T 17 G 6 T(653)480 |
| in solving’ conflicts through FRAGMENTATION, and does NOT perceive the situation | T 17 G 6 T(653)480 |
| off SEGMENTS of the situation and deal with them SEPARATELY. For | T 17 G 6 T(653)480 |
| it has faith in separation, and NOT in wholeness. T | T 17 G 6 T(653)480 |
| to TAKE THIS ASPECT ELSEWHERE, and resolve it there. And it | T 17 G 7 T(653)480 |
| ELSEWHERE, and resolve it there. And it will SEEM to be | T 17 G 7 T(653)480 |
| this attempt CONFLICTS WITH UNITY, and MUST obscure the goal of | T 17 G 7 T(653)480 |
| obscure the goal of truth. And peace will not be experienced | T 17 G 7 T(653)480 |
| but the ILLUSION of experience, and the illusion of peace is | T 17 G 7 T(653)480 |
| NOT believe that the situation AND THE PROBLEM were in the | T 17 G 8 T(653)480 |
| WAS this lack of faith. And it is THIS you demonstrate | T 17 G 8 T(653)480 |
| REMOVE it from its source, and place it elsewhere. As a | T 17 G 8 T(653)480 |
| the PROBLEM would be gone. And the situation would have been | T 17 G 8 T(653)480 |
| you remove yourself FROM it, and MAKE it unsolvable. T | T 17 G 8 T(653)480 |
| the problem MUST be lost, and the SOLUTION to the problem | T 17 H 1 T(654)481 |
| where something has BEEN done, and where you SEE it done | T 17 H 1 T(654)481 |
| for bodies CANNOT solve anything. And it is their INTRUSION on | T 17 H 2 T(654)481 |
| restored WHERE IT WAS LOST, and seek not to have it | T 17 H 2 T(654)481 |
| was set for YOUR relationship, AND NOT BY YOU. YOU did | T 17 H 3 T(654)481 |
| BE SEEN except through faith, and your relationship was not holy | T 17 H 3 T(654)481 |
| one another was so limited and little. Your faith must grow | T 17 H 3 T(654)481 |
| you will see that peace and faith will not come separately | T 17 H 3 T(654)481 |
| you be in WITHOUT FAITH, and remain faithful to each other | T 17 H 3 T(654)481 |
| See it as something ELSE, and you ARE faithless. T | T 17 H 3 T(655)482 |
| YOUR FAITHLESSNESS. Let it enter, and look upon it calmly, but | T 17 H 4 T(655)482 |
| is the servant of illusion, and wholly faithful to its master | T 17 H 4 T(655)482 |
| to its master. USE it, and it will carry you straight | T 17 H 4 T(655)482 |
| but look upon its offering, and recognize it IS illusion. The | T 17 H 4 T(655)482 |
| faith in ANYONE to fulfill, AND PERFECTLY, his part in ANY | T 17 H 4 T(655)482 |
| truth, YOUR dedication is divided. And so you have been faithless | T 17 H 4 T(655)482 |
| been faithless TO EACH OTHER, and USED your faithlessness AGAINST each | T 17 H 4 T(655)482 |
| with it EVERYWHERE. As holiness and faith go hand in hand | T 17 H 5 T(655)482 |
| s reality will call forth, AND ACCOMPLISH, every miracle needed for | T 17 H 5 T(655)482 |
| gently turned to its use and purpose. The universe will serve | T 17 H 5 T(655)482 |
| T 17 H 6. And you can use THIS in | T 17 H 6 T(655)482 |
| it reaches past the stars and to the universe that lies | T 17 H 6 T(655)482 |
| instead. But think on this, and learn the CAUSE of faithlessness | T 17 H 6 T(655)482 |
| YOURS, you hold against him. And you lack faith in HIM | T 17 H 6 T(656)483 |
| What never was is causeless, and IS NOT THERE to interfere | T 17 H 6 T(656)483 |
| the center of the situation, and touches everyone to whom the | T 17 H 7 T(656)483 |
| WHOLE RELATIONSHIP, in every aspect and complete in every part. You | T 17 H 7 T(656)483 |
| NOTHING of yourself outside it, and keep the situation holy. For | T 17 H 7 T(656)483 |
| purpose of your whole relationship, and derives its meaning FROM it | T 17 H 7 T(656)483 |
| T 17 H 8. And you will see the means | T 17 H 8 T(656)483 |
| truth. Truth calls for faith, and faith makes room FOR TRUTH | T 17 H 8 T(656)483 |
| entered, or will EVER enter. And EVERY situation was thus MADE | T 17 H 8 T(656)483 |
| it calls you to salvation and to peace. | T 17 H 8 T(656)483 |
| same SUSPENSION of faithlessness, withheld and left UNUSED, that faith might | T 17 I 1 T(657)484 |
| the shining example, the clear and unequivocal demonstration of the meaning | T 17 I 1 T(657)484 |
| the meaning of EVERY relationship, and EVERY situation SEEN AS A | T 17 I 1 T(657)484 |
| every ASPECT of the situation, and faithlessness has not forced ANY | T 17 I 1 T(657)484 |
| Let it encompass EVERY situation, and bring you peace. Not even | T 17 I 2 T(657)484 |
| asks nothing. Let it enter, and IT will call forth, and | T 17 I 2 T(657)484 |
| and IT will call forth, and SECURE for you, the faith | T 17 I 2 T(657)484 |
| T 17 I 3. And THEN the power of the | T 17 I 3 T(657)484 |
| ALL situations into one sure and continuous means for ESTABLISHING His | T 17 I 3 T(657)484 |
| means for ESTABLISHING His purpose, and DEMONSTRATING its reality. What has | T 17 I 3 T(657)484 |
| DEMONSTRATED has called for faith, and has been GIVEN it. Now | T 17 I 3 T(657)484 |
| faith to truth is enormous, and far greater than you realize | T 17 I 3 T(657)484 |
| something else’ produced was sorrow and depression, sickness and pain, darkness | T 17 I 4 T(658)485 |
| was sorrow and depression, sickness and pain, darkness and dim imaginings | T 17 I 4 T(658)485 |
| depression, sickness and pain, darkness and dim imaginings of terror, cold | T 17 I 4 T(658)485 |
| terror, cold fantasies of fear, and fiery dreams of hell. And | T 17 I 4 T(658)485 |
| and fiery dreams of hell. And it was nothing but the | T 17 I 4 T(658)485 |
| to give faith to truth, and see its evident reality. | T 17 I 4 T(658)485 |
| him. For he IS risen, and YOU have accepted the cause | T 17 I 5 T(658)485 |
| your part in his redemption, and you are now fully responsible | T 17 I 5 T(658)485 |
| only this in EVERY situation, and it WILL be a means | T 17 I 5 T(658)485 |
| accepted, APART from its conditions. And you had faith in it | T 17 I 6 T(658)485 |
| YOUR PURPOSE HAS NOT CHANGED, and WILL not change, for you | T 17 I 6 T(658)485 |
| ACCEPTED what can NEVER change. And nothing that it needs to | T 17 I 6 T(658)485 |
| Give as you have received. And demonstrate that you have risen | T 17 I 6 T(658)485 |
| that could hold you back, and keep you SEPARATE from Him | T 17 I 6 T(658)485 |
| CHAPTER 18 THE DREAM AND THE REALITY T 18 | T 18 0 0 T(659)486 |
| Holy Spirit has given you and would accomplish FOR you. To | T 18 A 1 T(659)486 |
| one is judged more valuable, and the other is REPLACED by | T 18 A 1 T(659)486 |
| substitution occurred is thus fragmented, and ITS PURPOSE SPLIT accordingly. To | T 18 A 1 T(659)486 |
| To fragment IS TO EXCLUDE, and substitution is the strongest defense | T 18 A 1 T(659)486 |
| Holy Spirit sees them joined and indivisible. He does not judge | T 18 A 2 T(659)486 |
| BETWEEN what God has joined, and what the Holy Spirit sees | T 18 A 2 T(659)486 |
| Fear is both a fragmented AND FRAGMENTING emotion. It SEEMS, to | T 18 A 3 T(659)486 |
| SEEMS, to take many forms, and each seems to require a | T 18 A 3 T(659)486 |
| special emphasis on certain parts, and USED AS THE STANDARD FOR | T 18 A 3 T(659)486 |
| wholeness. It has become splintered and subdivided and divided again, over | T 18 B 1 T(660)487 |
| has become splintered and subdivided and divided again, over and over | T 18 B 1 T(660)487 |
| subdivided and divided again, over and over, that it is now | T 18 B 1 T(660)487 |
| perceive it once was one, and still IS what it was | T 18 B 1 T(660)487 |
| to illusion, infinity to time, and life to death, was all | T 18 B 1 T(660)487 |
| Everything you see reflects it. And every special relationship you ever | T 18 B 1 T(660)487 |
| error. It was so vast and so COMPLETELY incredible, that from | T 18 B 2 T(660)487 |
| meaningless bits of disunited perceptions, and TO FORCE YOU TO FURTHER | T 18 B 2 T(660)487 |
| world arose to hide it, and became the screen on which | T 18 B 3 T(660)487 |
| on which it was projected, and drawn between you and truth | T 18 B 3 T(660)487 |
| projected, and drawn between you and truth. For truth extends INWARD | T 18 B 3 T(660)487 |
| idea of loss is meaningless, and only INCREASE is conceivable. Do | T 18 B 3 T(660)487 |
| in which EVERYTHING is backward and upside-down, arose from this? IT | T 18 B 3 T(660)487 |
| only remain within in quiet, and take no part in all | T 18 B 3 T(660)487 |
| madness, for such it was, and so it still remains. Invest | T 18 B 4 T(660)487 |
| it was accomplished IN REALITY. And, above all, BE NOT AFRAID | T 18 B 4 T(660)487 |
| NOT fear, but love,’ and it will disappear. THE TRUTH | T 18 B 4 T(660)487 |
| out into the mad world and so DEPART FROM YOU. Inward | T 18 B 4 T(661)488 |
| way; that truth is OUTSIDE, and error and guilt within. | T 18 B 4 T(661)488 |
| truth is OUTSIDE, and error and guilt within. T 18 | T 18 B 4 T(661)488 |
| senseless substitutions, touched with insanity, and swirling lightly off on a | T 18 B 5 T(661)488 |
| HAVE no substance. They fuse and merge and separate in shifting | T 18 B 5 T(661)488 |
| substance. They fuse and merge and separate in shifting and totally | T 18 B 5 T(661)488 |
| merge and separate in shifting and totally meaningless patterns, which need | T 18 B 5 T(661)488 |
| THAT they have in common, and nothing else, but what else | T 18 B 5 T(661)488 |
| dancing in the wind, dipping and turning til they disappear from | T 18 B 5 T(661)488 |
| sight, far, far OUTSIDE you. And turn you to the stately | T 18 B 5 T(661)488 |
| living God you never left, and Who never left you. | T 18 B 5 T(661)488 |
| you gently by the hand, and retraces WITH you your mad | T 18 B 6 T(661)488 |
| gently back to the truth and safety within. He brings all | T 18 B 6 T(661)488 |
| brings all your insane projections and your wild substitutions which YOU | T 18 B 6 T(661)488 |
| REVERSES the course of insanity, and restores you to reason. In | T 18 B 6 T(661)488 |
| be shared, but only SUBSTITUTED, and sharing and substituting have NOTHING | T 18 B 6 T(661)488 |
| but only SUBSTITUTED, and sharing and substituting have NOTHING in common | T 18 B 6 T(661)488 |
| which no substitutes can enter, and where only the TRUTH about | T 18 B 7 T(661)488 |
| you there is no separation, and no substitute can keep you | T 18 B 8 T(662)489 |
| reality was GODs creation, and HAS no substitute. You are | T 18 B 8 T(662)489 |
| that only God is there. And He could NEVER accept something | T 18 B 8 T(662)489 |
| He loves you both, equally and as one. And as He | T 18 B 8 T(662)489 |
| both, equally and as one. And as He loves you, so | T 18 B 8 T(662)489 |
| in the Thought so holy and so perfect that illusions cannot | T 18 B 8 T(662)489 |
| join in Him in peace and gratitude, and accept His gift | T 18 B 8 T(662)489 |
| Him in peace and gratitude, and accept His gift of our | T 18 B 8 T(662)489 |
| gift of our most holy and perfect reality, that we share | T 18 B 8 T(662)489 |
| it lies the Sonship, whole and beautiful, safe in your love | T 18 B 9 T(662)489 |
| unto the truth in you, and Love has shined upon you | T 18 B 9 T(662)489 |
| your relationship with truth. God and His whole Creation have entered | T 18 B 9 T(662)489 |
| entered it together. How lovely and how holy is your relationship | T 18 B 9 T(662)489 |
| upon it! Heaven beholds it, and rejoices that you have let | T 18 B 9 T(662)489 |
| let it come to you. And God Himself is glad that | T 18 B 9 T(662)489 |
| you stands with you together. And Heaven looks with love on | T 18 B 9 T(662)489 |
| together out of this world, and through another to the loveliness | T 18 B 10 T(662)489 |
| through another to the loveliness and joy the other holds within | T 18 B 10 T(662)489 |
| Would you still further weaken and break apart what is already | T 18 B 10 T(662)489 |
| 490 broken and hopeless? Is it HERE that | T 18 B 10 T(663)490 |
| HEAL what has been broken, and join in making whole what | T 18 B 10 T(663)490 |
| has been ravaged by separation and disease? T 18 B | T 18 B 10 T(663)490 |
| one that has no limits, and that reaches out to every | T 18 B 11 T(663)490 |
| of the Sonship, with healing and uniting comfort. This is offered | T 18 B 11 T(663)490 |
| holy relationship. Accept it HERE, and you WILL give as you | T 18 B 11 T(663)490 |
| give as you have accepted and received. The peace of God | T 18 B 11 T(663)490 |
| whatever SEEMED to attack you, and CHANGE it into a TRIBUTE | T 18 C 1 T(664)491 |
| which ALWAYS looks upon itself, and therefore on you, as UNDER | T 18 C 1 T(664)491 |
| on you, as UNDER attack, and highly VULNERABLE to it. | T 18 C 1 T(664)491 |
| governed by your conflicting wishes. And therefore they have NO concern | T 18 C 2 T(664)491 |
| of LOOKING at the world, and CHANGING it TO SUIT THE | T 18 C 2 T(664)491 |
| s INABILITY to tolerate reality, and your willingness to CHANGE reality | T 18 C 2 T(664)491 |
| what you see in sleep and on awaking disturbing. You recognize | T 18 C 3 T(664)491 |
| you would have them be, and what they do YOU order | T 18 C 3 T(664)491 |
| trying to triumph over it and MAKE it serve you. | T 18 C 3 T(664)491 |
| I want it THUS!’ And thus it seems to be | T 18 C 4 T(664)491 |
| thus it seems to be. And yet, the dream can NOT | T 18 C 4 T(664)491 |
| NOT escape its origin. Anger and fear pervade it, and in | T 18 C 4 T(664)491 |
| Anger and fear pervade it, and in an instant the illusion | T 18 C 4 T(664)491 |
| are NOT willing to accept. And so you SUBSTITUTE the fantasy | T 18 C 4 T(665)492 |
| you would DO to it. And thus is guilt MADE REAL | T 18 C 4 T(665)492 |
| as you would have it, and that, BECAUSE you WANT it | T 18 C 5 T(665)492 |
| WANT it, you SEE it. And WHILE you see it, you | T 18 C 5 T(665)492 |
| the FIGURES in the dream, and what THEY do that seem | T 18 C 5 T(665)492 |
| guilt would not be theirs, and the illusion of satisfaction would | T 18 C 5 T(665)492 |
| obscure. You seem to waken, and the dream is gone. But | T 18 C 6 T(665)492 |
| NOT real, REMAINS with you. And what you seem to WAKE | T 18 C 6 T(665)492 |
| spent in dreaming. Your sleeping and your waking dreams have different | T 18 C 6 T(665)492 |
| waking dreams have different forms, and that is all. THEIR CONTENT | T 18 C 6 T(665)492 |
| are your protest AGAINST reality, and your fixed and insane wish | T 18 C 6 T(665)492 |
| AGAINST reality, and your fixed and insane wish to CHANGE it | T 18 C 6 T(665)492 |
| keep your hold on unreality, and to PREVENT yourself from waking | T 18 C 7 T(665)492 |
| to PREVENT yourself from waking. And while you see more VALUE | T 18 C 7 T(665)492 |
| His wisdom, ACCEPTS your dreams, and uses them | T 18 C 7 T(665)492 |
| as a source of pain and guilt, but as a source | T 18 C 8 T(666)493 |
| as a source of joy and freedom. It will NOT be | T 18 C 8 T(666)493 |
| will be a happy dream, and one which you will SHARE | T 18 C 9 T(666)493 |
| purpose He has given you. And think not that He has | T 18 C 9 T(666)493 |
| for the salvation of everyone. And He will waken everyone through | T 18 C 9 T(666)493 |
| the choice between the truth and ALL ILLUSIONS. | T 18 C 10 T(666)493 |
| that you have chosen truth, and it has come, because you | T 18 C 11 T(667)494 |
| which awaking is so easy and so natural. For, as your | T 18 C 11 T(667)494 |
| natural. For, as your sleeping and your waking dreams represent the | T 18 C 11 T(667)494 |
| so do the real world and the truth of Heaven join | T 18 C 11 T(667)494 |
| with the Will of God. And what THIS will would HAVE | T 18 C 11 T(667)494 |
| gone from waking to sleeping, and on and on to a | T 18 D 1 T(668)495 |
| waking to sleeping, and on and on to a yet deeper | T 18 D 1 T(668)495 |
| has led to other dreams, and every fantasy that SEEMED to | T 18 D 1 T(668)495 |
| ray of light could enter. And you sought a blackness so | T 18 D 1 T(668)495 |
| the lesser forms of fear, and sometimes to stark terror. But | T 18 D 2 T(668)495 |
| in an instant of light, and it will be enough to | T 18 D 2 T(668)495 |
| into darkness has been long and cruel, and you have gone | T 18 D 3 T(668)495 |
| has been long and cruel, and you have gone deep into | T 18 D 3 T(668)495 |
| TOWARD love, still hating it, and TERRIBLY afraid of its judgment | T 18 D 3 T(668)495 |
| of its judgment upon you. And you do NOT realize that | T 18 D 3 T(668)495 |
| advancing to loves MEANING, and away from ALL illusions in | T 18 D 4 T(669)496 |
| to us who travel surely and very swiftly AWAY from fear | T 18 D 4 T(669)496 |
| is this worlds light. And fear MUST disappear before you | T 18 D 4 T(669)496 |
| that this goal is possible, and will strengthen your DESIRE to | T 18 D 6 T(669)496 |
| your DESIRE to reach it. And in your desire lies its | T 18 D 6 T(669)496 |
| your desire from His Will and from His STRENGTH. I hold | T 18 D 6 T(669)496 |
| for I stand with you, and walk with you in your | T 18 D 6 T(669)496 |
| in your advance to truth. And where we go we carry | T 18 D 6 T(669)496 |
| bring the darkness to light, and this willingness has given strength | T 18 D 7 T(670)497 |
| who would see WILL see. And they will join with me | T 18 D 7 T(670)497 |
| is OFFERED to the light, and is removed forever. My need | T 18 D 7 T(670)497 |
| home together, after a long and meaningless journey which you undertook | T 18 D 9 T(670)497 |
| journey which you undertook apart, and which led nowhere. You have | T 18 D 9 T(670)497 |
| You have FOUND each other, and will light each others | T 18 D 9 T(670)497 |
| light each others way. And from this light will the | T 18 D 9 T(670)497 |
| Rays extend back into darkness and forward unto God, to shine | T 18 D 9 T(670)497 |
| to shine away the past and so make room for His | T 18 D 9 T(670)497 |
| is the ANSWER. The desire and the willingness to let it | T 18 E 1 T(671)- 498 |
| add the ego unto Him, and CONFUSE THE TWO. He asks | T 18 E 1 T(671)- 498 |
| HE Who adds the greatness and the might. He JOINS with | T 18 E 1 T(671)- 498 |
| enter. Concentrate only on this, and be NOT disturbed that shadows | T 18 E 2 T(671)- 498 |
| it be what it is. And in your willingness for THIS | T 18 E 2 T(671)- 498 |
| are not WORTHY of it. And what is this but the | T 18 E 3 T(671)- 498 |
| His dwelling-place unworthy of Him. And if you believe He cannot | T 18 E 3 T(671)- 498 |
| make arrogant preparations for holiness, and NOT believe that it is | T 18 E 4 T(672)- 499 |
| FIRST make a miracle YOURSELF, and THEN expect one to be | T 18 E 5 T(672)- 499 |
| Purification is of God alone, and THEREFORE for you. Rather than | T 18 E 6 T(672)- 499 |
| T 18 E 7. And that is all. Add MORE | T 18 E 7 T(672)- 499 |
| that is all. Add MORE, and you will merely TAKE AWAY | T 18 E 7 T(672)- 499 |
| asked. Remember YOU MADE GUILT, and that your plan for the | T 18 E 7 T(672)- 499 |
| to bring Atonement TO it, and MAKE SALVATION FEARFUL. And it | T 18 E 7 T(672)- 499 |
| it, and MAKE SALVATION FEARFUL. And it is ONLY fear that | T 18 E 7 T(672)- 499 |
| how LITTLE is your part, and how great is HIS. | T 18 E 7 T(673)- 580 |
| the holy instant so easy and so natural. You make it | T 18 E 8 T(673)- 580 |
| LITTLE, to receive so much. And it is very hard for | T 18 E 8 T(673)- 580 |
| personally insulting that your contribution and the Holy Spirits are | T 18 E 8 T(673)- 580 |
| powerful contribution to the truth, and makes it what it is | T 18 E 8 T(673)- 580 |
| make everything that IS natural and easy for you impossible. What | T 18 E 9 T(673)- 580 |
| arbiter of what is possible, and remain unwilling to give place | T 18 E 9 T(673)- 580 |
| possible, but has already HAPPENED. And that is why the past | T 18 E 9 T(673)- 580 |
| UNDERSTOOD the difference between truth and illusion, Atonement would HAVE no | T 18 F 1 T(673)- 580 |
| the Holy Spirits teaching, and all the means by which | T 18 F 1 T(673)- 580 |
| can NOT distinguish between advance and retreat. Some of your greatest | T 18 F 1 T(673)- 580 |
| YOU have judged as failures, and some of your deepest retreats | T 18 F 1 T(673)- 580 |
| tried to remove all fear and hatred from your mind. That | T 18 F 2 T(674)- 521 |
| LET Him remove all fear and hatred, and to BE forgiven | T 18 F 2 T(674)- 521 |
| remove all fear and hatred, and to BE forgiven. On your | T 18 F 2 T(674)- 521 |
| your part in the Atonement, and MAKE SURE that you fulfill | T 18 F 2 T(674)- 521 |
| that you fulfill it easily. And WITH Him, YOU will build | T 18 F 2 T(674)- 521 |
| the solid rock of faith, and rising even to Heaven. Nor | T 18 F 2 T(674)- 521 |
| Through your holy relationship, reborn and blessed in every holy instant | T 18 F 3 T(674)- 521 |
| Mind about it. The means and purpose BOTH belong to Him | T 18 F 3 T(674)- 521 |
| only because they are HAPPY. And so they MUST be loving | T 18 F 4 T(674)- 521 |
| is, Thy Will be done, and NOT, I want it otherwise | T 18 F 4 T(674)- 521 |
| otherwise. The alignment of means and purpose is an undertaking IMPOSSIBLE | T 18 F 4 T(674)- 521 |
| s purpose as your own, and you would merely bring UNholy | T 18 F 4 T(674)- 521 |
| required to RECEIVE the means and USE them. T 18 | T 18 F 4 T(674)- 521 |
| by ACCEPTING it FOR you. And NOTHING will be wanting that | T 18 F 5 T(675)- 572 |
| threatened by ANYTHING, stop instantly and offer the Holy Spirit your | T 18 F 6 T(675)- 572 |
| that your relationship IS ONE, and so it MUST be that | T 18 F 6 T(675)- 572 |
| other. The power of joining, AND ITS BLESSING, lies in the | T 18 F 6 T(675)- 572 |
| of you WITHOUT the other. And it WILL come to both | T 18 F 7 T(675)- 572 |
| his indebtedness to the other, and how much gratitude is due | T 18 F 7 T(675)- 572 |
| much gratitude is due him. AND BE GLAD that he can | T 18 F 7 T(675)- 572 |
| both. Let him remember this, and say: I desire this holy | T 18 F 7 T(675)- 572 |
| us to SHARE it NOW. And so I choose THIS instant | T 18 F 7 T(675)- 572 |
| blessing may descend on us, and keep us BOTH in peace | T 18 F 7 T(675)- 572 |
| T 18 G. Dreams and the Body (N 1485 10 | T 18 G 0 T(676)503 |
| For God created only this, and He did not depart from | T 18 G 1 T(676)503 |
| who left not his Father, and dwells not apart from Him | T 18 G 1 T(676)503 |
| an awareness of perfect Oneness, and the knowledge that there is | T 18 G 1 T(676)503 |
| else. Nothing OUTSIDE THIS Oneness, and NOTHING ELSE within. T | T 18 G 1 T(676)503 |
| belief that you could give AND GET something, else, something OUTSIDE | T 18 G 2 T(676)503 |
| you the awareness of Heaven, and the loss of knowledge of | T 18 G 2 T(676)503 |
| of knowledge of your identity. And you have done a stranger | T 18 G 2 T(676)503 |
| guilt has entered into them, and they would remain separate, which | T 18 G 2 T(676)503 |
| separation SEEM to be possible. And it is MIND that seems | T 18 G 3 T(676)503 |
| that seems to be fragmented and private and ALONE. Its guilt | T 18 G 3 T(676)503 |
| to be fragmented and private and ALONE. Its guilt, which KEEPS | T 18 G 3 T(676)503 |
| to the body, which suffers and dies, BECAUSE IT IS ATTACKED | T 18 G 3 T(676)503 |
| the separation in the mind, and let it NOT KNOW its | T 18 G 3 T(676)503 |
| but it CAN make fantasies, and direct the body to act | T 18 G 3 T(676)503 |
| attack, but maintains it CAN, and USES what it does to | T 18 G 4 T(677)504 |
| but it CAN deceive itself. And this is ALL it does | T 18 G 4 T(677)504 |
| NOT lose it through projection. And though it clearly can MISPERCEIVE | T 18 G 4 T(677)504 |
| love does not condemn it, and can use it lovingly, respecting | T 18 G 4 T(677)504 |
| Son of God has made, and using it to SAVE him | T 18 G 4 T(677)504 |
| re-interpretED as means for salvation, and USED for purposes of love | T 18 G 5 T(677)504 |
| love? Would you not welcome AND SUPPORT the shift from fantasies | T 18 G 5 T(677)504 |
| no REAL effect at all. And what God created is only | T 18 G 5 T(677)504 |
| for guilt; DIRECTING its attack, and BLAMING it for what you | T 18 G 6 T(677)504 |
| still the FANTASIES you want, and they have nothing to do | T 18 G 6 T(677)504 |
| does not dream of them, and they but make IT a | T 18 G 6 T(678)505 |
| body your enemy, weak, vulnerable, and treacherous, worthy of the hate | T 18 G 6 T(678)505 |
| hate, the instrument of vengeance, and the perceived source of your | T 18 G 7 T(678)505 |
| of the Son of God, and turning it AGAINST him. This | T 18 G 7 T(678)505 |
| God that YOU have made. And neither God nor His most | T 18 G 7 T(678)505 |
| an abode which harbors hate, and where you have sown the | T 18 G 7 T(678)505 |
| the seeds of vengeance, violence, and death. T 18 G | T 18 G 7 T(678)505 |
| your guilt, stands between you and other minds. The minds ARE | T 18 G 8 T(678)505 |
| in a separate prison, remote and unreachable, incapable of reaching out | T 18 G 8 T(678)505 |
| the prison that you made, and would destroy it. Yet you | T 18 G 8 T(678)505 |
| ITSELF, it HAS no limits, and there is nothing OUTSIDE it | T 18 G 9 T(679)506 |
| you ENTIRELY; you within it, and it within you. There IS | T 18 G 9 T(679)506 |
| The body is OUTSIDE you, and SEEMS to surround you, shutting | T 18 G 9 T(679)506 |
| shutting you off from others, and keeping you APART from them | T 18 G 9 T(679)506 |
| keeping you APART from them, and them from you. T | T 18 G 9 T(679)506 |
| IS no barrier between God and His Son, nor can His | T 18 G 10 T(679)506 |
| have had to create DIFFERENTLY, and to have separated HIMSELF from | T 18 G 10 T(679)506 |
| had to create DIFFERENT things, and to establish different ORDERS of | T 18 G 10 T(679)506 |
| forever like itself, changeless forever, and forever WITHOUT alternative. And so | T 18 G 10 T(679)506 |
| forever, and forever WITHOUT alternative. And so it is. T | T 18 G 10 T(679)506 |
| God placed none between HIMSELF and you. Your hand can stretch | T 18 G 11 T(679)506 |
| Your hand can stretch out, and reach to Heaven. You whose | T 18 G 11 T(679)506 |
| not? Is He a body, and did He create you as | T 18 G 11 T(679)506 |
| you as He is not, and where He CANNOT be? You | T 18 G 11 T(679)506 |
| sudden UNawareness of the body, and a joining of your self | T 18 G 12 T(680)507 |
| a joining of your self and SOMETHING ELSE, in which your | T 18 G 12 T(680)507 |
| as you UNITE with it. And BOTH become whole, as NEITHER | T 18 G 12 T(680)507 |
| illusion of a LIMITED awareness, and lost your fear of union | T 18 G 13 T(680)507 |
| to what has freed you, and UNITES you with it. And | T 18 G 13 T(680)507 |
| and UNITES you with it. And, while this lasts, you are | T 18 G 13 T(680)507 |
| NOT uncertain of your identity, and would not limit it. You | T 18 G 13 T(680)507 |
| this INSTEAD of the body, and have LET yourself be ONE | T 18 G 13 T(680)507 |
| SEEMS to be between you and what you join; of your | T 18 G 14 T(680)507 |
| your respective positions in space; and of your differences in size | T 18 G 14 T(680)507 |
| of your differences in size and seeming quality. Time is not | T 18 G 14 T(680)507 |
| The something can be anything and ANYWHERE; a sound, a sight | T 18 G 14 T(680)507 |
| RESERVATION, because you love it, and would BE with it. And | T 18 G 14 T(680)507 |
| and would BE with it. And so you rush to meet | T 18 G 14 T(680)507 |
| the laws your body obeys, and gently SETTING THEM ASIDE. | T 18 G 14 T(680)507 |
| of the barriers of time and space, the sudden experience of | T 18 G 15 T(681)508 |
| the sudden experience of peace and joy, and, above all, the | T 18 G 15 T(681)508 |
| experience of peace and joy, and, above all, the LACK of | T 18 G 15 T(681)508 |
| of awareness of the body, and of the questioning WHETHER OR | T 18 G 15 T(681)508 |
| you to openness of mind, and freedom. Come to this place | T 18 G 16 T(681)508 |
| YOU have placed on love, and JOINED it where it is | T 18 G 16 T(681)508 |
| JOINED it where it is, and where it led you, in | T 18 G 16 T(681)508 |
| This makes it an end and not a means in your | T 18 H 1 T(682)631a |
| a means in your interpretation, and this ALWAYS means YOU STILL | T 18 H 1 T(682)631a |
| by those who PREFER pain and destruction. T 18 H | T 18 H 1 T(682)631a |
| You have made much progress, and are really trying to make | T 18 H 2 T(682)631a |
| but never quite the same. And every instant that you spend | T 18 H 2 T(682)631a |
| just now. Only its past and future make it seem real | T 18 H 3 T(682)631a |
| would be experienced as pain and nothing else, and would be | T 18 H 3 T(682)631a |
| as pain and nothing else, and would be avoided. IT HAS | T 18 H 3 T(682)631a |
| Its whole attraction is imaginary, and therefore MUST be thought of | T 18 H 3 T(682)631a |
| spent a lifetime in preparation, and have, indeed, achieved their instants | T 18 H 4 T(682)631a |
| make holy what is hated and despised. Nor is a lifetime | T 18 H 5 T(683)631b |
| is a lifetime of contemplation, and long periods of meditation aimed | T 18 H 5 T(683)631b |
| But the means are tedious and very time consuming, for all | T 18 H 5 T(683)631b |
| a state of present unworthiness and inadequacy. T 18 H | T 18 H 5 T(683)631b |
| those who wrestle with temptation, and fight against giving in to | T 18 H 7 T(683)631b |
| by only this one preparation, and practice doing NOTHING ELSE. I | T 18 H 8 T(683)631b |
| it for just one instant, and you will accomplish more than | T 18 H 8 T(683)631b |
| DO anything involves the body. And, if you recognize you NEED | T 18 H 9 T(684) 631c |
| mind. Here is the quick and open door through which you | T 18 H 9 T(684) 631c |
| slip past centuries of effort, and ESCAPE from time. This is | T 18 H 9 T(684) 631c |
| For here is time denied, and past and future gone. Who | T 18 H 9 T(684) 631c |
| is time denied, and past and future gone. Who need do | T 18 H 9 T(684) 631c |
| do nothing is to rest, and make a place within you | T 18 H 9 T(684) 631c |
| place the Holy Spirit comes, and there abides. T 18 | T 18 H 9 T(684) 631c |
| will remain when you forget, and the bodys activities return | T 18 H 10 T(684) 631c |
| to which you can return. And you will be more aware | T 18 H 10 T(684) 631c |
| limited love was its origin, and it was MADE to limit | T 18 I 1 T(685) 509 |
| recognize. The body cannot KNOW. And while you limit your awareness | T 18 I 1 T(685) 509 |
| seem to shut Him out, and to keep you APART from | T 18 I 2 T(685) 509 |
| little part of a glorious and completely limitless idea. It draws | T 18 I 2 T(685) 509 |
| this kingdom the ego rules, and cruelly. And, to defend this | T 18 I 2 T(685) 509 |
| the ego rules, and cruelly. And, to defend this little speck | T 18 I 2 T(685) 509 |
| the ocean. Think how alone and frightened is this little thought | T 18 I 3 T(685) 509 |
| enemy, which would devour it. And the ocean terrifies the little | T 18 I 3 T(685) 509 |
| ocean terrifies the little ripple, and wants to swallow it. | T 18 I 3 T(685) 509 |
| aware of all this strange and meaningless activity. They merely continue | T 18 I 4 T(686)510 |
| unaware that they are feared and hated by a tiny segment | T 18 I 4 T(686)510 |
| not survive APART from them And what IT thinks it is | T 18 I 4 T(686)510 |
| a DISCONNECTED thought, living alone and in no way joined to | T 18 I 5 T(686)510 |
| their One Creator for EVERYTHING. And needing the whole to give | T 18 I 5 T(686)510 |
| HAVE they any life apart, and by themselves. T 18 | T 18 I 5 T(686)510 |
| Yet, like the sun and ocean, your Self continues, unmindful | T 18 I 6 T(686)510 |
| from JOINING with the rest, and keeping it apart from its | T 18 I 6 T(686)510 |
| whole, being continuous with it, and at one with it. It | T 18 I 6 T(686)510 |
| as your Self. The sun and ocean are as nothing, beside | T 18 I 7 T(686)510 |
| sparkles only in the sunlight, and the ripple dances as it | T 18 I 7 T(686)510 |
| kingdom. Arched high above it, and surrounding it, with love, is | T 18 I 7 T(687)511 |
| which offers all its happiness and deep content to EVERY part | T 18 I 7 T(687)511 |
| exception. Love knows no bodies, and reaches to everything created like | T 18 I 8 T(687)511 |
| giving, encompassing ONLY to preserve and KEEP COMPLETE what it would | T 18 I 8 T(687)511 |
| Look at the desert, dry and unproductive, scorched and joyless, that | T 18 I 8 T(687)511 |
| desert, dry and unproductive, scorched and joyless, that makes up your | T 18 I 8 T(687)511 |
| makes up your little kingdom. And realize the life and joy | T 18 I 8 T(687)511 |
| kingdom. And realize the life and joy that love would bring | T 18 I 8 T(687)511 |
| it, from where IT comes, and where it would return WITH | T 18 I 8 T(687)511 |
| you built, to come in and shine upon the barren ground | T 18 I 9 T(687)511 |
| desert becomes a garden, green and deep and quiet, offering rest | T 18 I 9 T(687)511 |
| a garden, green and deep and quiet, offering rest to those | T 18 I 9 T(687)511 |
| those who lost their way, and wander in the dust. Give | T 18 I 9 T(687)511 |
| where once a desert was. And every one you welcome will | T 18 I 9 T(687)511 |
| it will stay with YOU. And, under its beneficence, your little | T 18 I 10 T(687)511 |
| your little garden will expand, and reach out to everyone who | T 18 I 10 T(687)511 |
| go on alone. Go out and FIND them, for they bring | T 18 I 10 T(687)511 |
| bring your Self with them. And lead them gently to your | T 18 I 10 T(687)511 |
| gently to your quiet garden, and receive their blessing there. So | T 18 I 10 T(687)511 |
| there. So will it grow, and stretch across the desert, leaving | T 18 I 10 T(687)511 |
| kingdoms locked away from love, and leaving YOU outside. | T 18 I 10 T(687)511 |
| 688) 512 And you will RECOGNIZE yourself, and | T 18 I 10 T(688)512 |
| And you will RECOGNIZE yourself, and see your little garden gently | T 18 I 10 T(688)512 |
| to enter into your bleak and joyless kingdom, and transform it | T 18 I 11 T(688)512 |
| your bleak and joyless kingdom, and transform it into a garden | T 18 I 11 T(688)512 |
| into a garden of peace and welcome. Loves answer is | T 18 I 11 T(688)512 |
| you came WITHOUT the body, and interposed no barriers which would | T 18 I 11 T(688)512 |
| EVERYTHING, you will RECEIVE it. And your shining Self will lift | T 18 I 11 T(688)512 |
| has entered your special relationship, and entered fully, at your weak | T 18 I 12 T(688)512 |
| you hold against EACH OTHER. And you will NOT be able | T 18 I 12 T(688)512 |
| over. You are still worn and tired, and the deserts | T 18 I 13 T(688)512 |
| are still worn and tired, and the deserts dust still | T 18 I 13 T(688)512 |
| seems to cloud your eyes, and keep you sightless. Yet He | T 18 I 13 T(688)512 |
| welcomed has come to you, and would welcome YOU. He has | T 18 I 13 T(688)512 |
| you. Blow on it lightly and with happy laughter, and it | T 18 I 13 T(688)512 |
| lightly and with happy laughter, and it will fall away. And | T 18 I 13 T(688)512 |
| and it will fall away. And walk into the garden love | T 18 I 13 T(688)512 |
| the darkness to the light, and guilt to holiness. And you | T 18 J 1 T(689)513 |
| light, and guilt to holiness. And you have also been told | T 18 J 1 T(689)513 |
| thought that seems split off and separate, that the Holy Spirit | T 18 J 1 T(689)513 |
| fully in Gods keeping, and needs no guide. But this | T 18 J 1 T(689)513 |
| no guide. But this wild and delusional thought needs help, because | T 18 J 1 T(689)513 |
| the Son of God, whole and omnipotent, sole ruler of the | T 18 J 1 T(689)513 |
| tyrannize by madness into obedience and slavery. T 18 J | T 18 J 1 T(689)513 |
| by darkness, guarded by attack, and reinforced by hate. Within its | T 18 J 2 T(689)513 |
| the Son of God, complete and holy, serene and unaware of | T 18 J 2 T(689)513 |
| God, complete and holy, serene and unaware of what you think | T 18 J 2 T(689)513 |
| The barren sands, the darkness, and the lifelessness are seen only | T 18 J 3 T(690)514 |
| eyes. ITS vision IS distorted, and the messages IT transmits to | T 18 J 3 T(690)514 |
| limit your awareness, ARE little and limited, so fragmented that they | T 18 J 3 T(690)514 |
| the mind which made it. And these messages bear witness to | T 18 J 3 T(690)514 |
| Him not to abandon you, and LEAVE you there. For it | T 18 J 4 T(690)514 |
| would lead you safely through, and FAR beyond. T 18 | T 18 J 4 T(690)514 |
| the level the body sees, and SEEMS to be the whole | T 18 J 5 T(690)514 |
| insane attacks, the fury, vengeance, and betrayal that were made to | T 18 J 5 T(690)514 |
| world could RISE from it, and keep IT hidden. Its SHADOW | T 18 J 5 T(690)514 |
| most external manifestations in darkness, and to bring despair and loneliness | T 18 J 5 T(690)514 |
| darkness, and to bring despair and loneliness to it, and keep | T 18 J 5 T(690)514 |
| despair and loneliness to it, and keep it joyless. But its | T 18 J 5 T(690)514 |
| veiled by its heavy coverings, and kept APART from what was | T 18 J 5 T(690)514 |
| will remain guilts messenger, and will act as it directs | T 18 J 6 T(691)515 |
| seems to make it heavy and opaque, impenetrable, and a REAL | T 18 J 6 T(691)515 |
| it heavy and opaque, impenetrable, and a REAL foundation for the | T 18 J 6 T(691)515 |
| s thought system. Its thinness and transparency are not apparent, until | T 18 J 6 T(691)515 |
| see the light BEHIND it. And then you see it as | T 18 J 6 T(691)515 |
| tops that rise above it, and has no power at all | T 18 J 7 T(691)515 |
| Try but to touch it, and it disappears; attempt to grasp | T 18 J 7 T(691)515 |
| disappears; attempt to grasp it, and your hands hold nothing. | T 18 J 7 T(691)515 |
| all arise in your imagination, and FROM the clouds, the messengers | T 18 J 8 T(691)515 |
| all THERE. Figures stand out and move about, actions seem real | T 18 J 8 T(691)515 |
| move about, actions seem real, and forms appear and shift from | T 18 J 8 T(691)515 |
| seem real, and forms appear and shift from loveliness to the | T 18 J 8 T(691)515 |
| from loveliness to the grotesque. And back and forth they go | T 18 J 8 T(691)515 |
| to the grotesque. And back and forth they go, as long | T 18 J 8 T(691)515 |
| however long you play it, and regardless of how much imagination | T 18 J 8 T(691)515 |
| of guilt, no more impenetrable and no more substantial. You will | T 18 J 9 T(692)516 |
| perception, where everything is bright and shining with innocence, washed in | T 18 J 10 T(692)516 |
| in the waters of forgiveness, and cleansed of every evil thought | T 18 J 10 T(692)516 |
| upon the Son of God, and YOU are welcome. Here is | T 18 J 10 T(692)516 |
| innocence, waiting to clothe you and protect you, and make you | T 18 J 10 T(692)516 |
| clothe you and protect you, and make you ready for the | T 18 J 10 T(692)516 |
| inward. Here are the dark and heavy garments of guilt laid | T 18 J 10 T(692)516 |
| garments of guilt laid by, and gently replaced by purity and | T 18 J 10 T(692)516 |
| and gently replaced by purity and joy. T 18 J | T 18 J 10 T(692)516 |
| is the MESSENGER of love, and not its Source. Here you | T 18 J 11 T(692)516 |
| is complete where He begins, and where there IS no end | T 18 K 1 T(693)517 |
| Its meaning lies in Itself. And learning ends when you have | T 18 K 2 T(693)517 |
| Creator, Whose ACKNOWLEDGMENT of you, AND YOURS OF HIM, so FAR | T 18 K 2 T(693)517 |
| by the knowledge of love and its One meaning. T | T 18 K 2 T(693)517 |
| from the world of shadows, and its unholy purpose has been | T 18 K 3 T(693)517 |
| of guilt, washed with forgiveness, and set shining and firmly rooted | T 18 K 3 T(693)517 |
| with forgiveness, and set shining and firmly rooted in the world | T 18 K 3 T(693)517 |
| lifted high above the darkness, and gently placed before the gates | T 18 K 3 T(693)517 |
| T 18 K 4. And when the memory of God | T 18 K 4 T(693)517 |
| you will remember nothing else. And memory will be as useless | T 18 K 4 T(693)517 |
| every perception has been cleansed and purified, and finally removed forever | T 18 K 4 T(693)517 |
| has been cleansed and purified, and finally removed forever. Forgiveness removes | T 18 K 4 T(693)517 |
| the shadows from the world, and carrying it, safe and sure | T 18 K 4 T(693)517 |
| world, and carrying it, safe and sure within its gentleness, to | T 18 K 4 T(693)517 |
| the bright world of new and clean perception. There is YOUR | T 18 K 4 T(693)517 |
| There is YOUR purpose now. And it is there that peace | T 18 K 4 T(693)517 |
| situation is perceived as meaningful and as a WHOLE. And everyone | T 19 A 1 T(694)518 |
| meaningful and as a WHOLE. And everyone must BE involved in | T 19 A 1 T(694)518 |
| else YOUR faith is limited, and your dedication incomplete. T | T 19 A 1 T(694)518 |
| heal the Son of God. And he is healed BECAUSE you | T 19 A 2 T(694)518 |
| him to the Holy Spirit and RELEASING him from every demand | T 19 A 2 T(694)518 |
| do you SEE HIM FREE, and in this vision does the | T 19 A 2 T(694)518 |
| does the Holy Spirit SHARE. And since He SHARES it He | T 19 A 2 T(694)518 |
| it He HAS given it, and so He healed THROUGH YOU | T 19 A 2 T(694)518 |
| because YOU make it WHOLE. And this IS healing. The BODY | T 19 A 2 T(694)518 |
| BECAUSE YOU CAME WITHOUT IT and joined the Mind in which | T 19 A 2 T(694)518 |
| T 19 B. Healing and the Mind (N 1514 10 | T 19 B 0 T(694)518 |
| how the mind perceives it, and the purpose which the mind | T 19 B 1 T(694)518 |
| mind would use it FOR. And it IS obvious that a | T 19 B 1 T(694)518 |
| what truth has never said, and BEHAVING INSANELY, being imprisoned BY | T 19 B 1 T(694)518 |
| a brother AS a body, and the body CANNOT be used | T 19 B 2 T(695)519 |
| has separated you from him, and kept you BOTH apart from | T 19 B 2 T(695)519 |
| the Holy Spirits purpose, and brought illusions, CENTERED ON THE | T 19 B 2 T(695)519 |
| BODY, to stand BETWEEN you. And the body WILL seem to | T 19 B 2 T(695)519 |
| it an enemy of healing, and the OPPOSITE of truth. | T 19 B 2 T(695)519 |
| ARE. Faithlessness would always LIMIT AND ATTACK; faith would remove ALL | T 19 B 3 T(695)519 |
| faith would remove ALL limitations, and MAKE WHOLE. Faithlessness would destroy | T 19 B 3 T(695)519 |
| MAKE WHOLE. Faithlessness would destroy and SEPARATE; faith would unite and | T 19 B 3 T(695)519 |
| and SEPARATE; faith would unite and HEAL. Faithlessness would interpose illusions | T 19 B 3 T(695)519 |
| between the Son of God and his Creator; faith would remove | T 19 B 3 T(695)519 |
| the OTHER part would HEAL, and therefore calls upon the mind | T 19 B 4 T(695)519 |
| therefore calls upon the mind, and NOT the body. The INEVITABLE | T 19 B 4 T(695)519 |
| the BODY must be healed, and NOT the mind. For this | T 19 B 4 T(695)519 |
| given both an EQUAL reality, and can SEEM to be possible | T 19 B 4 T(695)519 |
| is limited TO the body, and divided into little parts with | T 19 B 4 T(695)519 |
| Here, then, is healing needed. And it is here that healing | T 19 B 5 T(696)520 |
| CANNOT be. They ARE together, and when they are SEEN together | T 19 B 5 T(696)520 |
| attempts to KEEP both truth AND illusion in the mind, where | T 19 B 5 T(696)520 |
| recognized as DEDICATION TO ILLUSION. And GIVEN UP when BROUGHT to | T 19 B 5 T(696)520 |
| UP when BROUGHT to truth, and seen as totally UNRECONCILABLE with | T 19 B 5 T(696)520 |
| 19 B 6. Truth and illusion HAVE no connection. This | T 19 B 6 T(696)520 |
| there separation MUST be complete. And to perceive THIS is to | T 19 B 6 T(696)520 |
| to recognize where separation IS, and WHERE IT MUST BE HEALED | T 19 B 6 T(696)520 |
| of separation PRODUCED the body, and remains connected TO it, MAKING | T 19 B 6 T(696)520 |
| concealment has hurt your mind, and how confused your own identification | T 19 B 7 T(696)520 |
| what IS unworthy of it, and CANNOT look beyond the barrier | T 19 B 7 T(696)520 |
| accepted the Atonement for yourself, and would therefore share it. By | T 19 B 8 T(696)520 |
| all barriers between your self and his, and seeing them AS | T 19 B 8 T(697)521 |
| between your self and his, and seeing them AS ONE. And | T 19 B 8 T(697)521 |
| and seeing them AS ONE. And in that One you see | T 19 B 8 T(697)521 |
| loved by Him like you, and therefore loved by you as | T 19 B 9 T(697)521 |
| HIS Love that joins you, and FOR His Love, you would | T 19 B 9 T(697)521 |
| saw the Christ in him, and he was healed, because you | T 19 B 9 T(697)521 |
| upon the Son of God, and judges him UNWORTHY of forgiveness | T 19 B 10 T(697)521 |
| gather witnesses unto its coming, and to return their messages to | T 19 B 10 T(697)521 |
| the Holy Spirits perception, and is the sign you share | T 19 B 11 T(697)521 |
| Son of God THROUGH Him, and WHOLLY acceptable to his Father | T 19 B 11 T(697)521 |
| his Father as to him. And therefore offered YOU. Your holy | T 19 B 11 T(697)521 |
| faithlessness had driven you APART, and so you did not RECOGNIZE | T 19 B 11 T(697)521 |
| joined you, and in Whom YOU are united | T 19 B 11 T(698)522 |
| BODY, but to a MIND. And the mind that RECEIVES it | T 19 B 12 T(698)522 |
| looks INSTANTLY beyond the body, and sees the holy place where | T 19 B 12 T(698)522 |
| Do you, then, offer grace and BLESSING to each other, for | T 19 B 12 T(698)522 |
| laid for BOTH of you. And be you healed by grace | T 19 B 12 T(698)522 |
| God has raised unto Himself and BOTH of you. Lay faithlessness | T 19 B 13 T(698)522 |
| of you. Lay faithlessness aside, and come to it TOGETHER. There | T 19 B 13 T(698)522 |
| was made again through faith. And there it is that you | T 19 B 13 T(698)522 |
| keep your little kingdoms barren and separate, so will faith help | T 19 B 14 T(698)522 |
| it. For faith brings peace, and so it calls on truth | T 19 B 14 T(698)522 |
| calls on truth to enter and make lovely, what has already | T 19 B 14 T(698)522 |
| for loveliness. Truth FOLLOWS faith and peace, completing the process of | T 19 B 14 T(698)522 |
| dedication be to the eternal. And learn how NOT to interfere | T 19 B 15 T(698)522 |
| NOT to interfere with it, and make it slave to time | T 19 B 15 T(698)522 |
| be not confused with sin. And it is this distinction which | T 19 C 1 T(699)523 |
| For error can be corrected, and the wrong made right. But | T 19 C 1 T(699)523 |
| minds, NOT bodies, can attack. And thus the mind IS guilty | T 19 C 1 T(699)523 |
| thus the mind IS guilty, and will forever so remain, unless | T 19 C 1 T(699)523 |
| punishment, as error for correction. And the belief that punishment IS | T 19 C 1 T(699)523 |
| would be to violate reality, AND TO SUCCEED. Sin is the | T 19 C 2 T(699)523 |
| proclamation that attack is real, and guilt is JUSTIFIED. It assumes | T 19 C 2 T(699)523 |
| Son of God IS guilty, and has thus SUCCEEDED in losing | T 19 C 2 T(699)523 |
| SUCCEEDED in losing his innocence, and making himself what God created | T 19 C 2 T(699)523 |
| creation seen as NOT eternal, and the Will of God open | T 19 C 2 T(699)523 |
| of God open to opposition AND DEFEAT. Sin is the grand | T 19 C 2 T(699)523 |
| it, God HIMSELF is changed and rendered incomplete. T 19 | T 19 C 2 T(699)523 |
| wages of sin IS death, and how can the immortal die | T 19 C 3 T(699)523 |
| is NOT error, but TRUTH. And it is INNOCENCE that would | T 19 C 4 T(700)524 |
| PURITY is seen as arrogance, and the acceptance of the self | T 19 C 4 T(700)524 |
| SINFUL is perceived as holiness. And it is this doctrine that | T 19 C 4 T(700)524 |
| as his Father created him, and willed that he be forever | T 19 C 4 T(700)524 |
| wrest creation AWAY from truth, and keep it separate? T | T 19 C 4 T(700)524 |
| WHOLLY sacrosanct in its thought-system, and quite unapproachable except through reverence | T 19 C 5 T(700)524 |
| quite unapproachable except through reverence and awe. It is the most | T 19 C 5 T(700)524 |
| the egos system; lovely and powerful, wholly true, and NECESSARILY | T 19 C 5 T(700)524 |
| lovely and powerful, wholly true, and NECESSARILY protected with every defense | T 19 C 5 T(700)524 |
| is its armor, its protection, and the fundamental PURPOSE of the | T 19 C 5 T(700)524 |
| clouds of guilt seem heavy and impenetrable. The solidness this world | T 19 C 6 T(700)524 |
| made up of bodies, mindless, and capable of COMPLETE corruption and | T 19 C 6 T(700)524 |
| and capable of COMPLETE corruption and decay. T 19 C | T 19 C 6 T(700)524 |
| As TRUTH, it IS inviolate, and everything is brought to IT | T 19 C 7 T(700)524 |
| has MADE himself to be, AND WHAT HE IS. To the | T 19 C 8 T(701)525 |
| is his past, his present, and his future. For he has | T 19 C 8 T(701)525 |
| managed to corrupt his Father, and change His Mind COMPLETELY. Mourn | T 19 C 8 T(701)525 |
| T 19 C 9. And this WOULD be the ego | T 19 C 9 T(701)525 |
| than a MISTAKE, ENTIRELY correctable, and so easily escaped from that | T 19 C 9 T(701)525 |
| attractive, the mind will suffer, and not let go the IDEA | T 19 D 1 T(702)526 |
| guilt still calls to it, and the mind hears it and | T 19 D 1 T(702)526 |
| and the mind hears it and yearns for it, making it | T 19 D 1 T(702)526 |
| that can not BE corrected, and will be forever DESIRABLE. As | T 19 D 1 T(702)526 |
| you will ALWAYS want it. And only an AVENGER, with a | T 19 D 1 T(702)526 |
| really called upon by sin, AND ALWAYS ANSWERS. For the ego | T 19 D 2 T(702)526 |
| sin; treating it with respect, and honoring its enormity. What must | T 19 D 2 T(702)526 |
| be punished, MUST BE TRUE. And what is true MUST be | T 19 D 2 T(702)526 |
| is true MUST be eternal, and WILL be repeated endlessly. For | T 19 D 2 T(702)526 |
| think is real YOU WANT, and will NOT let it go | T 19 D 2 T(702)526 |
| sin can be repeated over and over, with OBVIOUSLY distressing results | T 19 D 3 T(702)526 |
| the loss of its appeal. And suddenly you change its status | T 19 D 3 T(702)526 |
| it; you will merely stop, and let it go. UNLESS THE | T 19 D 3 T(702)526 |
| punish sin. Mistakes He recognizes, and would correct them all, as | T 19 D 4 T(703)527 |
| that you would keep UNHEARD, and thus UNANSWERED? T 19 | T 19 D 4 T(703)527 |
| of the difference between time and eternity. And when correction is | T 19 D 5 T(703)527 |
| difference between time and eternity. And when correction is completed, time | T 19 D 5 T(703)527 |
| plane, the LINE seems discontinuous. And this is but an error | T 19 D 6 T(703)527 |
| many things the mind corrects, and YOU respond, NOT to the | T 19 D 6 T(703)527 |
| SEE the line as broken, and as you shift to different | T 19 D 6 T(703)527 |
| Who KNOWS it is unbroken, and forever changeless. | T 19 D 6 T(703)527 |
| to look on time differently and to see BEYOND it. But | T 19 D 7 T(704)528 |
| that YOUR perception is UNCHANGEABLE, and that the MIND must ACCEPT | T 19 D 7 T(704)528 |
| sin is real, both God AND YOU are not. If creation | T 19 D 8 T(704)528 |
| Creator MUST have extended HIMSELF, and it is impossible that what | T 19 D 8 T(704)528 |
| HIMSELF. HE must be split, and torn between good and evil | T 19 D 8 T(704)528 |
| split, and torn between good and evil; partly sane and partially | T 19 D 8 T(704)528 |
| good and evil; partly sane and partially insane. For He must | T 19 D 8 T(704)528 |
| what wills to destroy Him, AND HAS THE POWER TO DO | T 19 D 8 T(704)528 |
| you will find guilt attractive, and believe that sin is precious | T 19 D 9 T(704)528 |
| separation seems to be everywhere. And God and His creation seem | T 19 D 9 T(704)528 |
| to be everywhere. And God and His creation seem to be | T 19 D 9 T(704)528 |
| seem to be split apart, and overthrown. For sin would PROVE | T 19 D 9 T(704)528 |
| which God HIMSELF must bow, and offer His creation to its | T 19 D 10 T(704)528 |
| which could attack His Will, and OVERCOME it; and give His | T 19 D 10 T(705)529 |
| His Will, and OVERCOME it; and give His Son a will | T 19 D 10 T(705)529 |
| a will apart from His, and STRONGER. And each part of | T 19 D 10 T(705)529 |
| apart from His, and STRONGER. And each part of His fragmented | T 19 D 10 T(705)529 |
| DIFFERENT will OPPOSED to His, and in eternal opposition to Him | T 19 D 10 T(705)529 |
| in eternal opposition to Him AND TO EACH OTHER. T | T 19 D 10 T(705)529 |
| Heaven has smiled upon it, and the belief in sin has | T 19 D 11 T(705)529 |
| Its SOURCE has been removed, and so it can be cherished | T 19 D 11 T(705)529 |
| LOOKING for it still remains. And yet you look with Heaven | T 19 D 11 T(705)529 |
| s smile upon YOUR lips, and Heavens blessing on your | T 19 D 11 T(705)529 |
| it SEEMS to be seen, and it becomes invisible. But ERRORS | T 19 D 12 T(705)529 |
| But ERRORS are quickly recognized, and quickly given to correction, to | T 19 D 12 T(705)529 |
| will be healed of sin and all its ravages, the INSTANT | T 19 D 12 T(705)529 |
| no power over EACH OTHER. And you will HELP each other | T 19 D 12 T(705)529 |
| shining on BOTH of you. And you will shine upon each | T 19 D 12 T(705)529 |
| Forget what you HAVE seen, and raise your eyes, in faith | T 19 D 13 T(705)529 |
| sightless have been GIVEN vision, and you CAN see. Look not | T 19 D 13 T(705)529 |
| Look upon your Redeemer, and behold what He would show | T 19 D 13 T(706)- 530 |
| show you in each other. And let not sin arise again | T 19 D 13 T(706)- 530 |
| the weary ones can come and find rest. Here is the | T 19 D 14 T(706)- 530 |
| for all, after the journey. And it is brought NEARER to | T 19 D 14 T(706)- 530 |
| to embrace ALL the Sonship and give it rest, it will | T 19 D 14 T(706)- 530 |
| from elsewhere; from your brothers, and from various aspects of the | T 19 D 14 T(706)- 530 |
| which He will bring means and goal in line. The peace | T 19 D 15 T(706)- 530 |
| of you with glowing happiness, and the calm awareness of COMPLETE | T 19 D 15 T(706)- 530 |
| calm awareness of COMPLETE protection. And you will carry its message | T 19 D 15 T(706)- 530 |
| carry its message of love and safety and freedom to everyone | T 19 D 15 T(706)- 530 |
| message of love and safety and freedom to everyone who draws | T 19 D 15 T(706)- 530 |
| you will CALL to him and he will answer you, RECOGNIZING | T 19 D 16 T(706)- 530 |
| call the call of God. And you will draw him in | T 19 D 16 T(706)- 530 |
| you will draw him in and give him rest, as it | T 19 D 16 T(706)- 530 |
| deeply within, must first expand, and FLOW ACROSS the obstacles YOU | T 19 D 16 T(706)- 530 |
| in Him. He answered you, and entered your relationship. Would you | T 19 D 17 T(707)- 531 |
| not now RETURN His graciousness, and enter into a relationship with | T 19 D 17 T(707)- 531 |
| that YOU receive FOR Him. And, when you look with gentle | T 19 D 17 T(707)- 531 |
| are looking where He IS, and NOT apart from you. | T 19 D 17 T(707)- 531 |
| CAN see your brothers truly. And the light in them will | T 19 D 18 T(707)- 531 |
| will gather ALL your thanks and gratitude which you have offered | T 19 D 18 T(707)- 531 |
| which you have offered Him, and lay them gently before His | T 19 D 18 T(707)- 531 |
| of His most holy Son. And the Father will ACCEPT them | T 19 D 18 T(707)- 531 |
| it MUST begin with you. And, FROM you, reach to everyone | T 19 E 1 T(708)532 |
| reach to everyone who calls, and bring him rest by JOINING | T 19 E 1 T(708)532 |
| would bring peace to everyone. And how can He do this | T 19 E 2 T(708)532 |
| barrier, stand between your brothers and salvation? T 19 E | T 19 E 2 T(708)532 |
| T 19 E 3. And yet it IS this little | T 19 E 3 T(708)532 |
| oppose the Will of God, and keep It limited. The Holy | T 19 E 3 T(708)532 |
| contain behind your little barrier, and keep SEPARATE from each other | T 19 E 4 T(708)532 |
| would HOLD BACK the universe AND ITS CREATOR. This little wall | T 19 E 4 T(708)532 |
| of Heaven, and keep it FROM Heaven. Would | T 19 E 4 T(709)533 |
| Peace WILL flow across it, and join you WITHOUT hindrance. | T 19 E 4 T(709)533 |
| you to all the world. And barriers will fall away before | T 19 E 5 T(709)533 |
| no REAL barriers against it. And all that seems to stand | T 19 E 6 T(709)533 |
| of the appeal YOU answered. And from you who answered, He | T 19 E 6 T(709)533 |
| attempt to stand BETWEEN Him and His holy purpose, for it | T 19 E 6 T(709)533 |
| the journey; such its ending. And in the goal of truth | T 19 E 7 T(710)534 |
| Him Whom you invited IN, and push Him OUT, MUST produce | T 19 E 8 T(710)534 |
| world, this little wish, uprooted and floating aimlessly, can land and | T 19 E 8 T(710)534 |
| and floating aimlessly, can land and settle briefly upon ANYTHING. For | T 19 E 8 T(710)534 |
| a MIGHTY purpose; the fixed and unchangeable dedication to sin and | T 19 E 8 T(710)534 |
| and unchangeable dedication to sin and its results. Now it is | T 19 E 8 T(710)534 |
| APPEAR to be more erratic and unpredictable than before. Yet what | T 19 E 9 T(710)534 |
| little wisp is lifted up and carried away, never to return | T 19 E 10 T(710)534 |
| carried away, never to return. And part with it in gladness | T 19 E 10 T(710)534 |
| it is nothing in itself, and STOOD FOR nothing when you | T 19 E 10 T(710)534 |
| gaze upon a disappearing snowflake, and shiver in remembrance of the | T 19 E 10 T(710)534 |
| would unite in holy union and completion. As love must look | T 19 F 1 T(711)535 |
| to what love sees NOT. And each believes that what the | T 19 F 2 T(711)535 |
| that love looks on itself. And each has messengers which they | T 19 F 2 T(711)535 |
| messengers which they send forth, and which return to them with | T 19 F 2 T(711)535 |
| s messengers are gently sent, and return with messages of love | T 19 F 2 T(711)535 |
| return with messages of love and gentleness. The messengers of fear | T 19 F 2 T(711)535 |
| ordered to seek out guilt, and cherish every scrap of evil | T 19 F 2 T(711)535 |
| cherish every scrap of evil and sin that they can find | T 19 F 2 T(711)535 |
| them on pain of death, and laying them respectfully before their | T 19 F 2 T(711)535 |
| them respectfully before their lord and master. T 19 F | T 19 F 2 T(711)535 |
| upon is meaningless to fear, and quite invisible. Relationships in this | T 19 F 3 T(711)535 |
| how the world is seen. And this depends on which emotion | T 19 F 3 T(711)535 |
| messengers to look upon it, and return with word of what | T 19 F 3 T(711)535 |
| messengers are trained through terror, and they tremble when | T 19 F 4 T(711)535 |
| for they are kept cold and starving, and made very vicious | T 19 F 4 T(712)536 |
| are kept cold and starving, and made very vicious by their | T 19 F 4 T(712)536 |
| guilt escapes their hungry eyes. And in their savage search for | T 19 F 4 T(712)536 |
| any living thing they see, and carry it screaming to their | T 19 F 4 T(712)536 |
| world, to feast upon it, and to prey upon reality. For | T 19 F 5 T(712)536 |
| bring you word of bones and skin and flesh. They have | T 19 F 5 T(712)536 |
| word of bones and skin and flesh. They have been taught | T 19 F 5 T(712)536 |
| to seek for the corruptible, and to return with gorges filled | T 19 F 5 T(712)536 |
| gorges filled with things decayed and rotted. To them, such things | T 19 F 5 T(712)536 |
| with the pain of fear, and would avert the punishment of | T 19 F 5 T(712)536 |
| will see only the blameless and the beautiful, the gentle and | T 19 F 6 T(712)536 |
| and the beautiful, the gentle and the kind. They will be | T 19 F 6 T(712)536 |
| of love, escape their notice. And they will return, with all | T 19 F 6 T(712)536 |
| sight, cleansed of all guilt, and softly brushed with beauty. The | T 19 F 7 T(712)536 |
| 713) 537 And none you cannot ask love | T 19 F 7 T(713)537 |
| messengers to REMOVE from it, and see it still. The Holy | T 19 F 7 T(713)537 |
| messengers, to send each other, and return to each with what | T 19 F 7 T(713)537 |
| of fear you sent instead. And they go forth to signify | T 19 F 7 T(713)537 |
| where no sound but singing and a softly joyous whispering is | T 19 F 8 T(713)537 |
| which honors your holy relationship, and at which everyone is welcomed | T 19 F 8 T(713)537 |
| welcomed as an honored guest. And in a holy instant grace | T 19 F 8 T(713)537 |
| before the table of communion. And I will join you there | T 19 F 8 T(713)537 |
| as long ago I promised, and promise still. For in your | T 19 F 8 T(713)537 |
| relationship am I made welcome, and where I am made welcome | T 19 F 8 T(713)537 |
| the symbol of your sin, and so I had to die | T 19 F 9 T(714)538 |
| the ego, sin MEANS death, and so Atonement IS ACHIEVED THROUGH | T 19 F 9 T(714)538 |
| No-one can die for anyone, and death does not atone for | T 19 F 10 T(714)538 |
| think you could be satisfied and happy with so little, IS | T 19 F 10 T(714)538 |
| little, IS to hurt yourself. And to LIMIT the happiness that | T 19 F 10 T(714)538 |
| to fill your meager store, and make your lives complete. This | T 19 F 10 T(714)538 |
| where happiness has been removed, and SUBSTITUTES for it. T | T 19 F 10 T(714)538 |
| body. Communion comes with peace, and peace MUST transcend the body | T 19 F 11 T(714)538 |
| that peace must flow across, and closely related to the first | T 19 G 1 T(714)538 |
| MADE MANIFEST in the body, and SEEN in it. | T 19 G 1 T(714)538 |
| believe that it would dispossess, and leave YOU homeless. And it | T 19 G 2 T(715)539 |
| dispossess, and leave YOU homeless. And it is this for which | T 19 G 2 T(715)539 |
| to join in holy communion, and be at peace. Such is | T 19 G 3 T(715)539 |
| sacrifice the Holy Spirit asks. And this He WOULD remove. T | T 19 G 3 T(715)539 |
| you only to the eternal. And it reaches out FROM the | T 19 G 4 T(715)539 |
| you would interpose between peace and its going forth, but barriers | T 19 G 4 T(715)539 |
| you place between your will and its accomplishment? You WANT communion | T 19 G 4 T(715)539 |
| NOT the pain of guilt. AND YOU WANT YOUR FATHER, NOT | T 19 G 4 T(715)539 |
| very dearly for your illusions. And NOTHING you have paid for | T 19 G 5 T(715)539 |
| 716) 540 And sacrifice can not BE asked | T 19 G 5 T(716)540 |
| we stand WITHIN the gates, and not outside. T 19 G | T 19 G 5 T(716)540 |
| of the END of guilt, and look upon each other, as | T 19 G 6 T(716)540 |
| the Son of God committed. And in the light of your | T 19 G 6 T(716)540 |
| will remember who he is, and forget what never was. T | T 19 G 6 T(716)540 |
| guilty, so must I be. And if I surmounted guilt and | T 19 G 7 T(716)540 |
| And if I surmounted guilt and overcame the world, you were | T 19 G 7 T(716)540 |
| relationship, Truth proclaims the truth, and Love looks on itself. Salvation | T 19 G 7 T(716)540 |
| you offered to my Father and to me. And we are | T 19 G 7 T(716)540 |
| my Father and to me. And we are there together, in | T 19 G 7 T(716)540 |
| communion in which the Father and the Son are joined. T | T 19 G 7 T(716)540 |
| holy union of the Father and Son in YOU! And keep | T 19 G 8 T(716)540 |
| Father and Son in YOU! And keep YOU not apart from | T 19 G 8 T(716)540 |
| of the end of guilt, and all the world will answer | T 19 G 8 T(716)540 |
| of the end of sin, and shows you that its power | T 19 G 8 T(716)540 |
| belief in sin is gone? And where is death, when its | T 19 G 8 T(716)540 |
| 9.. Forgive me your illusions, and release me from punishment for | T 19 G 9 T(717)541 |
| teaching freedom to each other, and so releasing me. I am | T 19 G 9 T(717)541 |
| obstacles you RAISE to freedom, and bar my way to YOU | T 19 G 9 T(717)541 |
| One Who is there ALREADY. And IN Him, it IS possible | T 19 G 9 T(717)541 |
| T 19 H. Pleasure and Pain (N not present in | T 19 H 0 T(717)541 |
| the whole IDEA of sacrifice. And to ACCEPT the peace He | T 19 H 1 T(717)541 |
| would hold its extension back, and so would limit YOUR awareness | T 19 H 1 T(717)541 |
| would have its limitless power, and use it for the Son | T 19 H 1 T(717)541 |
| you would be rid of, and having it, you CANNOT limit | T 19 H 1 T(717)541 |
| is homeless, so are you. And so am I. And He | T 19 H 1 T(717)541 |
| you. And so am I. And He Who IS our home | T 19 H 1 T(717)541 |
| invest your hope of peace and happiness in what MUST fail | T 19 H 2 T(717)541 |
| kind, infinite in its patience, and wholly loving. It will accept | T 19 H 2 T(717)541 |
| It will accept you wholly, and give you peace. But it | T 19 H 2 T(717)541 |
| joy. It is a means, and NOT an end. It HAS | T 19 H 2 T(717)541 |
| mind can set a purpose, and only mind can see the | T 19 H 3 T(717)541 |
| the means for its accomplishment, and justify its use. Peace and | T 19 H 3 T(717)541 |
| and justify its use. Peace and guilt are both conditions of | T 19 H 3 T(717)541 |
| the mind, to be ATTAINED. And these conditions are the home | T 19 H 3 T(717)541 |
| emotion that called them forth, and therefore is COMPATIBLE with it | T 19 H 3 T(717)541 |
| YOU. Here is your choice, and it IS free. But all | T 19 H 3 T(718)542 |
| it WILL come with it. And what you think you are | T 19 H 3 T(718)542 |
| faith. In it lies disillusionment and the seeds of faithlessness. But | T 19 H 4 T(718)542 |
| be reasonable grounds for depression and disillusionment, and for retaliative attack | T 19 H 4 T(718)542 |
| grounds for depression and disillusionment, and for retaliative attack on what | T 19 H 4 T(718)542 |
| mistaken in what is faithful. And the correction of YOUR mistake | T 19 H 4 T(718)542 |
| for pleasure through the body and NOT find pain. It is | T 19 H 5 T(719)543 |
| it invites FEAR to enter, and become your PURPOSE. The attraction | T 19 H 5 T(719)543 |
| guilt MUST enter with it, and WHATEVER fear directs the body | T 19 H 5 T(719)543 |
| the pain of ALL illusions, and the illusion of pleasure will | T 19 H 5 T(719)543 |
| of pain, seeking it dutifully, and obeying the idea that pain | T 19 H 6 T(719)543 |
| heavy investment in the body. And it is this insane relationship | T 19 H 6 T(719)543 |
| relationship which it keeps hidden, and yet feeds upon. To YOU | T 19 H 6 T(719)543 |
| MADE of is not precious. And, just as certainly, IT has | T 19 H 7 T(719)543 |
| communication medium, the body receives and sends the messages that it | T 19 H 7 T(719)543 |
| is given by the sender and the receiver. The ego and | T 19 H 7 T(719)543 |
| and the receiver. The ego and the Holy Spirit both recognize | T 19 H 7 T(719)543 |
| Holy Spirit both recognize this. And both also recognize that here | T 19 H 7 T(719)543 |
| recognize that here, THE SENDER AND RECEIVER ARE THE SAME. The | T 19 H 7 T(719)543 |
| would send messages of hatred and attack ,if he but understood | T 19 H 8 T(719)543 |
| Who would accuse, make guilty and condemn HIMSELF? | T 19 H 8 T(719)543 |
| for your message of attack and guilt, will someone OTHER than | T 19 H 8 T(720)544 |
| someone OTHER than yourself suffer. And, even if YOU suffer, yet | T 19 H 8 T(720)544 |
| all your messages of hate, and free YOURSELF. And, to convince | T 19 H 8 T(720)544 |
| of hate, and free YOURSELF. And, to convince you this is | T 19 H 8 T(720)544 |
| upon another, calling it pleasure, and OFFERING it to you as | T 19 H 8 T(720)544 |
| Hear not its madness, and believe not the impossible is | T 19 H 9 T(720)544 |
| to the goal of sin, and places in it ALL its | T 19 H 9 T(720)544 |
| WITHOUT which he would die, and yet WITHIN which is his | T 19 H 9 T(720)544 |
| they have not accepted it. And what is offered must also | T 19 H 10 T(720)544 |
| medium, receiving from the Father, and offering His messages unto the | T 19 H 10 T(720)544 |
| Spirit is both the sender and receiver. For what is sent | T 19 H 10 T(720)544 |
| seeking itself along the way, and FINDING what it seeks. So | T 19 H 10 T(720)544 |
| it IS given to release and be released from the dedication | T 19 I 1 T(721)545 |
| For it was offered you, and you ACCEPTED. But you must | T 19 I 1 T(721)545 |
| ATTRACTION. Guilt, too, is feared and fearful. Yet it could have | T 19 I 1 T(721)545 |
| who are attracted to it, and seek it out. So it | T 19 I 1 T(721)545 |
| T 19 I 2. And yet, a shadow cannot kill | T 19 I 2 T(721)545 |
| living? They but walk past, and it is gone. But what | T 19 I 2 T(721)545 |
| from life, dragging their chains and marching in the slow procession | T 19 I 2 T(721)545 |
| the gentle hand of forgiveness, and watch the chains fall away | T 19 I 2 T(721)545 |
| was wearing to his funeral, and hear him laugh at death | T 19 I 2 T(721)545 |
| idea leaves not its source. And death is the result of | T 19 I 3 T(721)545 |
| From the ego came sin and guilt and death, in OPPOSITION | T 19 J 1 T(721)545 |
| ego came sin and guilt and death, in OPPOSITION to life | T 19 J 1 T(721)545 |
| death, in OPPOSITION to life and innocence, and to the Will | T 19 J 1 T(721)545 |
| OPPOSITION to life and innocence, and to the Will of God | T 19 J 1 T(721)545 |
| the insane, dedicated to madness, and set AGAINST the peace of | T 19 J 1 T(721)545 |
| it; they are OPPOSING it. And what is the black-draped body | T 19 J 2 T(722)546 |
| to sin to feed upon, and keep ITSELF alive. A thing | T 19 J 2 T(722)546 |
| condemned, damned by its maker, and lamented by every mourner who | T 19 J 2 T(722)546 |
| would keep the body incorruptible and perfect as long as it | T 19 J 3 T(722)546 |
| Answer which left Him not, and therefore brings the Creator to | T 19 J 4 T(722)546 |
| mind which heard His Answer, and ACCEPTED it. You who are | T 19 J 4 T(722)546 |
| way to teach the first and fundamental principle in a course | T 19 J 4 T(722)546 |
| true, would be the final and complete disruption of communication, which | T 19 J 5 T(723)547 |
| death see not how often and how loudly they CALL to | T 19 J 5 T(723)547 |
| loudly they CALL to it, and bid it come to SAVE | T 19 J 5 T(723)547 |
| deception, all its sick ideas and weird imaginings. Here is the | T 19 J 6 T(723)547 |
| FREE it from the merciless and unrelenting orders you laid upon | T 19 J 7 T(723)547 |
| orders you laid upon it, and forgive it what you ordered | T 19 J 7 T(723)547 |
| only death COULD conquer life. And what but insanity could look | T 19 J 7 T(723)547 |
| upon the defeat of God, and think it REAL? | T 19 J 7 T(723)547 |
| thought that would attack it, and quietly made ready to fulfill | T 19 J 8 T(724)548 |
| cherished by the Holy Spirit, and protected by God Himself. It | T 19 J 8 T(724)548 |
| YOURS. For it is deathless, and within it lies the END | T 19 J 8 T(724)548 |
| guiltless? What fear can enter and disturb the peace of sinlessness | T 19 J 9 T(724)548 |
| in full communication with God AND you. In its tiny hands | T 19 J 9 T(724)548 |
| your forgiveness of EACH OTHER, and see in it the Will | T 19 J 9 T(724)548 |
| the babe of Bethlehem reborn. And everyone who gives him shelter | T 19 J 9 T(724)548 |
| cross, but to the Resurrection and the Life. T 19 | T 19 J 9 T(724)548 |
| situation strikes you with terror and makes your body tremble and | T 19 J 10 T(724)548 |
| and makes your body tremble and the cold sweat of fear | T 19 J 10 T(724)548 |
| fear, a sign of sin and death. Remember, then, that neither | T 19 J 10 T(724)548 |
| sought in what they REPRESENT. And they may thus mean everything | T 19 J 10 T(724)548 |
| Him to judge FOR you, and say: Take this from me | T 19 J 11 T(725)549 |
| say: Take this from me and look upon it, judging it | T 19 J 11 T(725)549 |
| as a sign of sin and death, nor use it for | T 19 J 11 T(725)549 |
| death? What would you feel and think, if death held NO | T 19 K 1 T(726)550 |
| the Father of the Universe, and of the Universe of universes | T 19 K 1 T(726)550 |
| of the Universe of universes, and of everything that lies even | T 19 K 1 T(726)550 |
| BEYOND them would you remember. And, as this Memory rises in | T 19 K 1 T(726)550 |
| AFTER which is salvation completed, and the Son of God ENTIRELY | T 19 K 1 T(726)550 |
| lightly brush the veil aside and run to meet Him, and | T 19 K 2 T(726)550 |
| and run to meet Him, and to JOIN with Him at | T 19 K 2 T(726)550 |
| like to a lepers, and the bright rays of His | T 19 K 2 T(726)550 |
| by the belief in death, and protected by its attraction. The | T 19 K 3 T(726)550 |
| attraction. The dedication to death and to its sovereignty is but | T 19 K 3 T(726)550 |
| the veil forever blotted out and unremembered. Here is your promise | T 19 K 3 T(726)550 |
| seem to be ugly, cruel, and tyrannical. You are no more | T 19 K 4 T(727)551 |
| upon the face of Christ, and join Him in His Father | T 19 K 4 T(727)551 |
| yields to the love beneath, and so the fear is gone | T 19 K 4 T(727)551 |
| so the fear is gone. And so it is with this | T 19 K 4 T(727)551 |
| to get rid of peace and drive the Holy Spirit FROM | T 19 K 5 T(727)551 |
| could NEVER love the body. And the appeal of death is | T 19 K 5 T(727)551 |
| as loves attraction stirs and calls to you. From BEYOND | T 19 K 5 T(727)551 |
| love, Love Itself has called, and each has been surmounted by | T 19 K 5 T(727)551 |
| love BEYOND them, you answered, and they disappeared. T 19 | T 19 K 5 T(727)551 |
| T 19 K 6. And now you stand in terror | T 19 K 6 T(727)551 |
| holy’ waxen image of death, and the fear of vengeance of | T 19 K 6 T(727)551 |
| not to desert, all rise and bid you NOT to raise | T 19 K 6 T(727)551 |
| if you look on THIS and LET the veil be lifted | T 19 K 6 T(727)551 |
| friends,’ your protectors,’ and your home,’ will vanish | T 19 K 6 T(727)551 |
| will. Look upon it, open-eyed, and you will nevermore believe that | T 19 K 7 T(728)552 |
| you, forces you CANNOT control, and thoughts that come to you | T 19 K 7 T(728)552 |
| CAN stand against your will. And what attracts you from BEYOND | T 19 K 7 T(728)552 |
| WITHIN you, unseparated from it, and COMPLETELY One. T 19 | T 19 K 7 T(728)552 |
| you came this far TOGETHER. And it was surely NOT the | T 19 L 1 T(728)552 |
| not open up its secrets, and bid you look on them | T 19 L 1 T(728)552 |
| bid you look on them, and go BEYOND them. IT would | T 19 L 1 T(728)552 |
| have you see its weakness and learn it has NO power | T 19 L 1 T(728)552 |
| you here REMAINS with you, and when you raise your eyes | T 19 L 1 T(728)552 |
| first, lift up your eyes and look upon each other in | T 19 L 1 T(728)552 |
| of each others illusions, and through the eyes of faith | T 19 L 1 T(728)552 |
| he has ACCEPTED the Atonement, and learned illusions are not real | T 19 L 2 T(728)552 |
| his brother walked beside him. And No-one would dare to LOOK | T 19 L 2 T(728)552 |
| Stand you here a while, and tremble not. You will be | T 19 L 2 T(728)552 |
| holy instant, has led you. And let us join in faith | T 19 L 2 T(728)552 |
| you the innocence you need, and that you will ACCEPT it | T 19 L 2 T(728)552 |
| ACCEPT it for my love and His. --- | T 19 L 2 T(728)552 |
| a purpose is still meaningless, and even when it is over | T 19 L 3 T(729)553 |
| you, you SEE its purpose. And it is here you choose | T 19 L 3 T(729)553 |
| wander on, only to return and make the choice again. | T 19 L 3 T(729)553 |
| can look on stark insanity and raving madness with pity and | T 19 L 4 T(729)553 |
| and raving madness with pity and compassion, but NOT with fear | T 19 L 4 T(729)553 |
| it does it seem fearful, and you DO share in it | T 19 L 4 T(729)553 |
| each other with perfect faith and love and tenderness. Before complete | T 19 L 4 T(729)553 |
| with perfect faith and love and tenderness. Before complete forgiveness, you | T 19 L 4 T(729)553 |
| do not forgive, YOU FEAR. And no-one reaches love, with FEAR | T 19 L 4 T(729)553 |
| You do NOT know him, and your INTERPRETATION of him is | T 19 L 5 T(729)553 |
| of him is VERY fearful. And you attack him still, to | T 19 L 5 T(729)553 |
| because you SHARE in it. And all the pity and forgiveness | T 19 L 5 T(729)553 |
| it. And all the pity and forgiveness that would HEAL it | T 19 L 5 T(729)553 |
| madness or in Heaven TOGETHER. And you will raise your eyes | T 19 L 5 T(729)553 |
| give it to himself alone. And yet your savior stands beside | T 19 L 6 T(730)554 |
| him be what he IS, and seek not to make of | T 19 L 6 T(730)554 |
| stands beside you. How holy and how beautiful He is! You | T 19 L 7 T(730)554 |
| your brother, crucified by sin, and waiting for release from pain | T 19 L 7 T(730)554 |
| God created every living thing, and loves it. And he will | T 19 L 8 T(730)554 |
| living thing, and loves it. And he will give it truly | T 19 L 8 T(730)554 |
| it will be both offered and RECEIVED. There is no grace | T 19 L 8 T(730)554 |
| cannot OFFER to each other, and receive from your most holy | T 19 L 8 T(730)554 |
| you offer it to HIM. And he WILL receive of you | T 19 L 8 T(730)554 |
| you to give EACH OTHER, and thus receive it. Whom you | T 19 L 8 T(730)554 |
| Whom you forgive IS free. And what you give, YOU SHARE | T 19 L 8 T(730)554 |
| brother THINKS he has committed, and all the guilt YOU see | T 19 L 8 T(730)554 |
| RETURN until redemption is accomplished AND RECEIVED. Think who your brother | T 19 L 9 T(730)554 |
| before you would condemn him. And offer thanks to God that | T 19 L 9 T(730)554 |
| God that he is holy, and has been given the gift | T 19 L 9 T(730)554 |
| YOU. Join him in gladness, and remove all trace of guilt | T 19 L 9 T(730)554 |
| of guilt from his disturbed and tortured mind. Help him to | T 19 L 9 T(730)554 |
| sin you laid upon him, and he ACCEPTED as his own | T 19 L 9 T(730)554 |
| he ACCEPTED as his own, and toss it lightly and with | T 19 L 9 T(730)554 |
| own, and toss it lightly and with happy laughter AWAY from | T 19 L 9 T(730)554 |
| nail him, to it unredeemed and hopeless. --- | T 19 L 9 T(730)554 |
| each other faith, for faith and hope and mercy ARE yours | T 19 L 10 T(731)555 |
| faith, for faith and hope and mercy ARE yours to give | T 19 L 10 T(731)555 |
| given. Look on your brother, and see in him the gift | T 19 L 10 T(731)555 |
| give redemption to each other, and SHARE in it, that we | T 19 L 10 T(731)555 |
| rise as one in resurrection, and not SEPARATE in death. Behold | T 19 L 10 T(731)555 |
| Spirit, for BOTH of you. And be you free together, as | T 19 L 10 T(731)555 |
| Holy Spirit this SAME gift, and giving it, receive it OF | T 19 L 10 T(731)555 |
| 11. He leadeth you and me together, that we might | T 19 L 11 T(731)555 |
| here in this holy place, and make the SAME decision. Free | T 19 L 11 T(731)555 |
| as I look on you, and OVERLOOK the sins he THINKS | T 19 L 11 T(731)555 |
| himself. Offer each other freedom and complete release from sin, here | T 19 L 11 T(731)555 |
| the garden of seeming agony and death. So will we prepare | T 19 L 11 T(731)555 |
| Resurrection of Gods Son. And let him rise again to | T 19 L 11 T(731)555 |
| seen, but to be KNOWN. And, knowing, nothing in the plan | T 19 L 12 T(731)555 |
| Him. Here is the rest and quiet that you seek, the | T 19 L 12 T(731)555 |
| thanks for what he is, and what his Father created him | T 19 L 12 T(731)555 |
| will his OFFERING be seen, and so RECEIVED. The crucified give | T 19 L 13 T(732)556 |
| will BE that he receives. And he will RECOGNIZE his choice | T 19 L 13 T(732)556 |
| choice by what he gives, and what is given HIM. Nor | T 19 L 13 T(732)556 |
| the journey WAS your choice. And no-one undertakes to do what | T 19 L 14 T(732)556 |
| faith in still is faithful, and watches over you in faith | T 19 L 14 T(732)556 |
| you far beyond the veil, and place the Son of God | T 19 L 14 T(732)556 |
| purpose that gives this world, and the long journey THROUGH this | T 19 L 14 T(732)556 |
| purpose in your holy Friend, and RECOGNIZE it as your own | T 19 L 14 T(732)556 |
| Sunday, the celebration of victory, and the ACCEPTANCE of the truth | T 20 A 1 T(733) 557 |
| looks upon himself as healed and whole. T 20 B | T 20 A 1 T(733) 557 |
| This week begins with palms and ends with lilies, the white | T 20 B 1 T(733) 557 |
| ends with lilies, the white and holy sign the Son of | T 20 B 1 T(733) 557 |
| crucifixion intervene between the journey and its purpose; between the ACCEPTANCE | T 20 B 1 T(733) 557 |
| the ACCEPTANCE of the truth and its EXPRESSION. T 20 | T 20 B 1 T(733) 557 |
| celebrate eternal life, NOT death. And we honor the perfect PURITY | T 20 B 2 T(733) 557 |
| of the Son of God, and NOT his sins. Offer each | T 20 B 2 T(733) 557 |
| thorns; the gift of love, and NOT the gift of fear | T 20 B 2 T(733) 557 |
| other, thorns in one hand and lilies in the other, uncertain | T 20 B 2 T(733) 557 |
| give. Join now with me, and throw away the thorns, offering | T 20 B 2 T(733) 557 |
| offered by you to me, and RETURNED by me to you | T 20 B 2 T(733) 557 |
| CANNOT be united in crucifixion and in death. Nor can the | T 20 B 2 T(733) 557 |
| A week is short, and yet this holy week is | T 20 B 3 T(733) 557 |
| into the temptation of crucifixion, and DELAY him there. Help him | T 20 B 3 T(733) 557 |
| his way to his redemption and release. Hold him not back | T 20 B 3 T(733) 557 |
| him not back with thorns and nails, when his redemption is | T 20 B 3 T(733) 557 |
| the lilies you have received and GIVEN as your gift, you | T 20 B 4 T(734)558 |
| behold each others face and RECOGNIZE it. I was a | T 20 B 4 T(734)558 |
| it. I was a stranger, and you took me in, not | T 20 B 4 T(734)558 |
| this stranger, alien to you and yet your ancient Friend, lie | T 20 B 4 T(734)558 |
| ancient Friend, lie HIS release, and YOUR redemption WITH him. The | T 20 B 4 T(734)558 |
| is a time of JOY, and not of mourning. Look on | T 20 B 4 T(734)558 |
| Look on your risen Friend, and celebrate his holiness, along with | T 20 B 4 T(734)558 |
| T 20 C. Thorns and Lilies (N not present in | T 20 C 0 T(735)559 |
| offerings made for its pleasure, and remember all these were made | T 20 C 1 T(735)559 |
| draw your brother to you, and to attract HIS bodys | T 20 C 1 T(735)559 |
| it for what it is, and trying to justify your OWN | T 20 C 1 T(735)559 |
| to YOU, as his acceptance and delight acknowledges the lack of | T 20 C 1 T(735)559 |
| if they be truly given and received. For bodies can neither | T 20 C 2 T(735)559 |
| Only the mind can value, and only the mind decides on | T 20 C 2 T(735)559 |
| on what it would receive and give. And every gift it | T 20 C 2 T(735)559 |
| it would receive and give. And every gift it offers depends | T 20 C 2 T(735)559 |
| it would ATTRACT to it. And there they will exchange their | T 20 C 2 T(735)559 |
| will exchange their gifts, offering and receiving what their minds judge | T 20 C 2 T(735)559 |
| an EVALUATION of the receiver AND THE GIVER. No-one but sees | T 20 C 3 T(735)559 |
| it WORTHY of their devotion. And each has set a light | T 20 C 3 T(735)559 |
| he has placed upon it, and take it for their own | T 20 C 3 T(735)559 |
| you lay upon your brother, and on YOURSELF. Here is your | T 20 C 3 T(735)559 |
| is offered. Offer him thorns, and YOU are crucified. Offer him | T 20 C 3 T(736)560 |
| are crucified. Offer him lilies, and it is YOURSELF you free | T 20 C 3 T(736)560 |
| God has not forgiven me. And can I offer HIM forgiveness | T 20 C 4 T(736)560 |
| anyone is against me still, and who is whole WITHOUT him | T 20 C 4 T(736)560 |
| that I may be forgiven, and you may look upon the | T 20 C 4 T(736)560 |
| altar in your chosen home, and see what you have laid | T 20 C 4 T(736)560 |
| body is your chosen home, and it is separation that you | T 20 C 4 T(736)560 |
| T 20 C 5. And yet the thorns are gone | T 20 C 5 T(736)560 |
| still closer at them now, and you will see your altar | T 20 C 5 T(736)560 |
| with the bodys eyes. And they CAN see but thorns | T 20 C 5 T(736)560 |
| But you have asked for AND RECEIVED another sight. Those who | T 20 C 5 T(736)560 |
| share also in His vision. And what enables Him to SEE | T 20 C 5 T(736)560 |
| NO strangers only dearly loved and loving Friends. He sees no | T 20 C 5 T(736)560 |
| on everything He looks upon and loves. T 20 C | T 20 C 5 T(736)560 |
| other. You HAVE forgiven me. And yet, I cannot USE your | T 20 C 6 T(736)560 |
| be tossed about a while and laid aside. Listen and hear | T 20 C 6 T(737)561 |
| while and laid aside. Listen and hear this carefully, nor think | T 20 C 6 T(737)561 |
| up from time to time and then put by. For if | T 20 C 6 T(737)561 |
| see no thorns, no strangers, and NO obstacles to peace. | T 20 C 6 T(737)561 |
| For you have asked for AND BEEN GIVEN the strength to | T 20 C 7 T(737)561 |
| look upon this final obstacle, and see no thorns nor nails | T 20 C 7 T(737)561 |
| crucify the Son of God, and crown him king of death | T 20 C 7 T(737)561 |
| been carefully prepared for you, and it is ready to receive | T 20 C 7 T(737)561 |
| HOW to look, nor WHERE. And now you KNOW. In you | T 20 C 8 T(737)561 |
| lies, ready to be unveiled and freed from all the terror | T 20 C 8 T(737)561 |
| not in fear, but FAITH. And there WILL be no fear | T 20 C 8 T(737)561 |
| home we share in quietness, and where we live in gentleness | T 20 C 8 T(738)562 |
| where we live in gentleness and peace, as One together. | T 20 C 8 T(738)562 |
| offering you its guiding light and sure protection, and shining from | T 20 C 9 T(738)562 |
| guiding light and sure protection, and shining from the holy altar | T 20 C 9 T(738)562 |
| you the savior from illusions, and look on him with the | T 20 C 9 T(738)562 |
| that looks upon the lilies, and brings YOU joy. We go | T 20 C 9 T(738)562 |
| is the way to Heaven and to the peace of Easter | T 20 C 10 T(738)562 |
| is risen from the past, and has awakened to the present | T 20 C 10 T(738)562 |
| his innocence untouched by guilt, and perfectly protected from the cold | T 20 C 10 T(738)562 |
| the cold chill of fear and withering blight of sin alike | T 20 C 10 T(738)562 |
| saved him from the thorns and nails, and his strong arm | T 20 C 10 T(738)562 |
| from the thorns and nails, and his strong arm is free | T 20 C 10 T(738)562 |
| guide you safely through them, and BEYOND. Walk with him now | T 20 C 10 T(738)562 |
| has come to greet you, and lead you home with HIM | T 20 C 10 T(738)562 |
| Here is your savior and your Friend, RELEASED from crucifixion | T 20 C 11 T(738)562 |
| from crucifixion through YOUR vision, and free to lead you now | T 20 C 11 T(738)562 |
| the savior from HIS pain. And gladly will you walk the | T 20 C 11 T(738)562 |
| the open door of Heaven, and --- Manuscript | T 20 C 11 T(738)562 |
| to one another the freedom and the strength to lead you | T 20 C 11 T(739)563 |
| strength to lead you there. And come before each others | T 20 C 11 T(739)563 |
| holy altar, where the strength and freedom wait, to offer and | T 20 C 11 T(739)563 |
| and freedom wait, to offer and receive the bright awareness that | T 20 C 11 T(739)563 |
| of you, for one another. And by the hands that GAVE | T 20 C 11 T(739)563 |
| in sin is an ADJUSTMENT. And an adjustment is a CHANGE | T 20 D 1 T(740)564 |
| adjustment is therefore a DISTORTION, and calls upon defenses to uphold | T 20 D 1 T(740)564 |
| reality. Knowledge requires NO adjustment, and, in fact, is lost if | T 20 D 1 T(740)564 |
| in which CERTAINTY is lost, and DOUBT has entered. To this | T 20 D 1 T(740)564 |
| whatever adjustments it deems necessary, and INTERPOSING them BETWEEN those who | T 20 D 2 T(740)564 |
| meet, to keep them separate and PREVENT their union. It is | T 20 D 2 T(740)564 |
| that they RECOGNIZED their holiness, and rejoiced at what they saw | T 20 D 3 T(740)564 |
| it, or it to them. And so they saw that it | T 20 D 3 T(740)564 |
| looking merely asked a question, and it was WHAT THEY SAW | T 20 D 3 T(740)564 |
| answered . YOU make the world and THEN adjust to it. AND | T 20 D 3 T(740)564 |
| and THEN adjust to it. AND IT TO YOU. Nor is | T 20 D 3 T(740)564 |
| there any difference between yourself and it in your perception, WHICH | T 20 D 3 T(740)564 |
| A simple question yet remains, and NEEDS an answer. Do you | T 20 D 4 T(741)565 |
| made? A world of murder and attack, through which you thread | T 20 D 4 T(741)565 |
| way through constant dangers, alone and frightened, hoping at most that | T 20 D 4 T(741)565 |
| longer, before it overtakes you, and you disappear. YOU MADE THIS | T 20 D 4 T(741)565 |
| yourself. A murderer IS frightened, and those who kill FEAR death | T 20 D 4 T(741)565 |
| MADE fearful by their adjustments. And they look out in sorrow | T 20 D 4 T(741)565 |
| from what is sad WITHIN, and see the sadness THERE. | T 20 D 4 T(741)565 |
| sentence on it, JUSTIFIES it, and MAKES IT REAL. Such is | T 20 D 5 T(741)565 |
| see; a judgment on yourself, and made by YOU. This sickly | T 20 D 5 T(741)565 |
| ego, whose image it IS and which it loves, and placed | T 20 D 5 T(741)565 |
| IS and which it loves, and placed OUTSIDE you, in the | T 20 D 5 T(741)565 |
| OUTSIDE you, in the world. And TO this world must YOU | T 20 D 5 T(741)565 |
| believe this picture IS outside, and has you at its mercy | T 20 D 5 T(741)565 |
| This world IS merciless, and, were it outside you, you | T 20 D 6 T(741)565 |
| YOU who made it merciless. And now, if mercilessness SEEMS to | T 20 D 6 T(741)565 |
| orders. They gently questioned it and whispered, what are you? And | T 20 D 6 T(741)565 |
| and whispered, what are you? And He Who watches over all | T 20 D 6 T(741)565 |
| into the home of Truth, and who will wander off. He | T 20 D 7 T(742)566 |
| light the Holy Spirit offered, and you accepted. For there the | T 20 D 7 T(742)566 |
| the STRANGER is made homeless, and YOU are welcome. Ask not | T 20 D 7 T(742)566 |
| it is he you asked, and it is to HIS answer | T 20 D 8 T(742)566 |
| thought, fierce in its arrogance and yet so tiny and so | T 20 D 8 T(742)566 |
| arrogance and yet so tiny and so meaningless it slips unnoticed | T 20 D 8 T(742)566 |
| the MEANING of the universe. And of the one blind thing | T 20 D 8 T(742)566 |
| is totally BEREFT of judgment? And if you HAVE, would you | T 20 D 8 T(742)566 |
| would you BELIEVE the answer? And ADJUST to it as if | T 20 D 8 T(742)566 |
| answer that it gave you. And YOU have given it power | T 20 D 8 T(742)566 |
| meaning of your unholy relationship, and adjusted it according to its | T 20 D 9 T(742)566 |
| bless the Son of God, and give him thanks for all | T 20 D 9 T(742)566 |
| power to ADJUST the means and end. --- | T 20 D 9 T(742)566 |
| heavy chains for years, starved and emaciated, weak and exhausted, and | T 20 D 10 T(743)567 |
| years, starved and emaciated, weak and exhausted, and with eyes so | T 20 D 10 T(743)567 |
| and emaciated, weak and exhausted, and with eyes so long cast | T 20 D 10 T(743)567 |
| but feebly in the dust and found each others hand | T 20 D 10 T(743)567 |
| long forgotten. Strengthen your hold, and raise your eyes unto your | T 20 D 10 T(743)567 |
| to be crucified beside you. And yet his holiness remained untouched | T 20 D 10 T(743)567 |
| yet his holiness remained untouched and perfect, and with him beside | T 20 D 10 T(743)567 |
| holiness remained untouched and perfect, and with him beside you shall | T 20 D 10 T(743)567 |
| enter with him to Paradise, and know the peace of God | T 20 D 10 T(743)567 |
| will for BOTH of you, and for each of you for | T 20 D 11 T(743)567 |
| of you for one another, and for HIMSELF. Here there is | T 20 D 11 T(743)567 |
| Here there is only holiness, and joining without limit. For what | T 20 D 11 T(743)567 |
| is Heaven but union, direct and perfect, and WITHOUT the veil | T 20 D 11 T(743)567 |
| but union, direct and perfect, and WITHOUT the veil of fear | T 20 D 11 T(743)567 |
| perfect gentleness upon each other, and on ourselves. Here, all thought | T 20 D 11 T(743)567 |
| now made free in Paradise. And here would I unite with | T 20 D 11 T(743)567 |
| you, my friends, my brothers, and my Self. Your gift unto | T 20 D 11 T(743)567 |
| BECAUSE it knows no sin. And it MUST look on others | T 20 D 12 T(744)567 |
| WITHOUT? The innocent see safety, and the pure see God within | T 20 D 12 T(744)567 |
| see God within His Son, and look unto the Son to | T 20 D 12 T(744)567 |
| lead them to the Father. And where else would they go | T 20 D 12 T(744)567 |
| God created His Son holy, and kept him so. In your | T 20 D 12 T(744)567 |
| immortality. See HIM as sinless, and there can BE no fear | T 20 D 12 T(744)567 |
| of God, given by Him, and RE-AWAKENED by the Holy Spirit | T 20 E 1 T(745)568 |
| gives NO power to sin, and therefore it HAS none. Nor | T 20 E 1 T(745)568 |
| this world sees them; sickness and death and misery and pain | T 20 E 1 T(745)568 |
| sees them; sickness and death and misery and pain. These things | T 20 E 1 T(745)568 |
| sickness and death and misery and pain. These things have not | T 20 E 1 T(745)568 |
| Holy Spirit sees them not, and gives no power to their | T 20 E 1 T(745)568 |
| God, Who has already given AND RECEIVED all that is true | T 20 E 2 T(745)568 |
| where its results are alien, and can no more enter than | T 20 E 2 T(745)568 |
| enter than can their source. And therein lies your need to | T 20 E 2 T(745)568 |
| See sin in him INSTEAD, and Heaven is lost to YOU | T 20 E 2 T(745)568 |
| see him as he IS, and what is yours shines from | T 20 E 2 T(745)568 |
| to overlook ALL your mistakes, and therein lies his OWN salvation | T 20 E 3 T(745)568 |
| therein lies his OWN salvation. And so it is with YOURS | T 20 E 3 T(745)568 |
| that have established OTHER laws, and given them power to enforce | T 20 E 3 T(745)568 |
| that you would make mistakes, and give them power over you | T 20 E 3 T(745)568 |
| COULD this be but madness? And is it THIS that you | T 20 E 4 T(746)569 |
| from this as you are, and in the freedom that you | T 20 E 4 T(746)569 |
| has given follows HIS laws, and His alone. Nor is it | T 20 E 4 T(746)569 |
| Their power is of God. And they will give it only | T 20 E 4 T(746)569 |
| to the Will of God. And thus their freedom is established | T 20 E 5 T(746)569 |
| thus their freedom is established AND MAINTAINED. It is upheld through | T 20 E 5 T(746)569 |
| through ALL temptations to imprison and to BE imprisoned. It is | T 20 E 5 T(746)569 |
| of sinlessness within your brother, and share with him the power | T 20 E 5 T(746)569 |
| here is to release him, and so to free himself. In | T 20 E 6 T(746)569 |
| the same, need not salvation. And each one FINDS his savior | T 20 E 6 T(746)569 |
| upon the face of Christ, and see Him sinless. The plan | T 20 E 6 T(746)569 |
| that it SHARES His purpose. And as this purpose is fulfilled | T 20 E 6 T(747)570 |
| which sin can enter not, and where the Son of God | T 20 E 6 T(747)570 |
| God can enter WITHOUT fear. And where he rests a while | T 20 E 6 T(747)570 |
| a while, to forget imprisonment, and to remember freedom. T | T 20 E 6 T(747)570 |
| can he enter, to rest and to remember, without YOU? Except | T 20 E 7 T(747)570 |
| there, he is NOT complete, and it is his COMPLETION that | T 20 E 7 T(747)570 |
| who enter here, to rest. And as they rest, the face | T 20 E 7 T(747)570 |
| of Christ shines on them, and they remember the laws of | T 20 E 7 T(747)570 |
| God, forgetting all the rest, and yearning only to have His | T 20 E 7 T(747)570 |
| laws perfectly fulfilled in them and all their brothers. T | T 20 E 7 T(747)570 |
| than I could leave you and forget part of myself. You | T 20 E 8 T(747)570 |
| you, making straight your path, and leaving in your way no | T 20 E 9 T(747)570 |
| no stones to trip on, and no obstacles to bar your | T 20 E 9 T(747)570 |
| for it rests on certainty and NOT contingency. IT RESTS ON | T 20 E 9 T(748)571 |
| contingency. IT RESTS ON YOU. And what can be more certain | T 20 E 9 T(748)571 |
| his Father has in him. And there he finds his function | T 20 F 1 T(748)571 |
| what was held OUTSIDE them, and finding what was lost. Only | T 20 F 1 T(748)571 |
| Son gradually join in time, and with each joining is the | T 20 F 1 T(748)571 |
| has a single purpose, unified and sure, can BE afraid. No-one | T 20 F 1 T(748)571 |
| of the end of sin and fear. Each speaks in time | T 20 F 2 T(748)571 |
| to the hearts of everyone, and let them beat as one | T 20 F 2 T(748)571 |
| let them beat as one. And in that single heart beat | T 20 F 2 T(748)571 |
| the unity of love proclaimed and given welcome. Peace to your | T 20 F 2 T(748)571 |
| to one another for EVERYONE. And in your gift is everyone | T 20 F 2 T(748)571 |
| YOU the gifts you give. And through your NOT forgetting this | T 20 F 2 T(748)571 |
| WANTS the other for ITSELF, and therefore values him too little | T 20 F 3 T(748)571 |
| WANT for him is peace. And what you want for HIM | T 20 F 3 T(749)572 |
| been established by his Father, and you will RECOGNIZE it as | T 20 F 4 T(749)572 |
| you will merely love him, and be glad. You will not | T 20 F 4 T(749)572 |
| SEE the face of Christ, and yet insist that judgment still | T 20 F 4 T(749)572 |
| purpose of a holy relationship. And while you look upon each | T 20 F 5 T(749)572 |
| each other thus, the means and end have NOT been brought | T 20 F 5 T(749)572 |
| past takes nothing FROM it, and the future will ADD no | T 20 F 6 T(749)572 |
| of your relationship, with means and ends in perfect harmony ALREADY | T 20 F 6 T(749)572 |
| each other, ALREADY offered you. And here the limitless forgiveness you | T 20 F 6 T(749)572 |
| of God to your remembrance. And merely BY remembering them, the | T 20 F 7 T(750)573 |
| held you prisoner to pain and death MUST be forgotten. This | T 20 F 7 T(750)573 |
| well. He IS the gift, and yet he knows it not | T 20 F 7 T(750)573 |
| not. No more do you. And yet have faith that He | T 20 F 7 T(750)573 |
| BOTH of you, will offer and receive it for you BOTH | T 20 F 7 T(750)573 |
| receive it for you BOTH. And through His vision will YOU | T 20 F 7 T(750)573 |
| vision will YOU see it, and through His understanding RECOGNIZE it | T 20 F 7 T(750)573 |
| through His understanding RECOGNIZE it, and love it as your own | T 20 F 7 T(750)573 |
| F 8. Be comforted, and feel the Holy Spirit watching | T 20 F 8 T(750)573 |
| watching over you, in love and perfect confidence in what He | T 20 F 8 T(750)573 |
| knows the Son of God. And shares his Fathers certainty | T 20 F 8 T(750)573 |
| his gentle hands in safety and in peace. Let us consider | T 20 F 8 T(750)573 |
| should offer it to him, and KNOW it rests in safety | T 20 F 8 T(750)573 |
| as his Father knows him. And yet it is impossible the | T 20 F 8 T(750)573 |
| but there IS nothing else. And this is wholly loving and | T 20 G 1 T(750)573 |
| And this is wholly loving and forever. Yet has the Son | T 20 G 1 T(750)573 |
| an unholy relationship between him and his Father. His REAL relationship | T 20 G 1 T(750)573 |
| is one of perfect union, and unbroken continuity. The one he | T 20 G 1 T(750)573 |
| partial, self-centered, broken into fragments and full of fear. The one | T 20 G 1 T(750)573 |
| his Father is wholly self-encompassing and self-EXTENDING. The one he made | T 20 G 1 T(750)573 |
| he made is wholly self-DESTRUCTIVE and self-limiting. --- | T 20 G 1 T(750)573 |
| experience of both a holy and an unholy relationship. The first | T 20 G 2 T(751)574 |
| first is based on love, and rests on it serene and | T 20 G 2 T(751)574 |
| and rests on it serene and undisturbed. THE BODY DOES NOT | T 20 G 2 T(751)574 |
| to be known, COMPLETELY understood, and shared. IT HAS NO SECRETS | T 20 G 2 T(751)574 |
| that it would keep apart and hide. It walks in sunlight | T 20 G 2 T(751)574 |
| It walks in sunlight, open-eyed and calm, in smiling welcome, and | T 20 G 2 T(751)574 |
| and calm, in smiling welcome, and in sincerity so simple and | T 20 G 2 T(751)574 |
| and in sincerity so simple and so obvious it cannot BE | T 20 G 2 T(751)574 |
| understand what they are offered, and any relationship in which they | T 20 G 3 T(751)574 |
| in secrecy, hating the sunlight, and happy in the bodys | T 20 G 3 T(751)574 |
| darkness, where they can hide, and keep their secrets hidden, along | T 20 G 3 T(751)574 |
| secrets hidden, along with them. And they have NO relationships, for | T 20 G 3 T(751)574 |
| there. They smile on no-one, and those who smile on them | T 20 G 3 T(751)574 |
| where mysteries are kept obscure and hidden from the sun. IT | T 20 G 4 T(751)574 |
| for seeking power THROUGH relationships. And its relationships MUST be unholy | T 20 G 4 T(751)574 |
| to place its idols in, and so establish them as temples | T 20 G 4 T(751)574 |
| the unholy relationship escapes reality, and seeks for crumbs to keep | T 20 G 5 T(752)575 |
| the Holy Spirits temple, and it will NEVER be the | T 20 G 6 T(752)575 |
| the home of the idolater, and of loves CONDEMNATION. For | T 20 G 6 T(752)575 |
| here is love made fearful, and hope abandoned. Even the idols | T 20 G 6 T(752)575 |
| are shrouded deep in mystery, and kept APART from those who | T 20 G 6 T(752)575 |
| temple dedicated to no relationships, and no return. Here is the | T 20 G 6 T(752)575 |
| of separation perceived in awe and held in reverence. What God | T 20 G 6 T(752)575 |
| you fear within your brother, and would not SEE in HIM | T 20 G 6 T(752)575 |
| what makes God seem fearful and kept unknown. T 20 | T 20 G 6 T(752)575 |
| Let love draw near them and OVERLOOK the body, as it | T 20 G 7 T(752)575 |
| as it will surely do, and they retreat in fear, feeling | T 20 G 7 T(752)575 |
| their temple begin to shake and loosen. Brothers, you tremble with | T 20 G 7 T(752)575 |
| lies safe in your RELATIONSHIP, and NOT your bodies. You have | T 20 G 7 T(752)575 |
| unholy instant time was born, and bodies made to house the | T 20 G 8 T(753)576 |
| to house the mad idea, and give it the ILLUSION of | T 20 G 8 T(753)576 |
| it the ILLUSION of reality. And so it SEEMED to have | T 20 G 8 T(753)576 |
| a little while in time, and vanished. For what could house | T 20 G 8 T(753)576 |
| 9. Idols MUST disappear, and leave no trace behind their | T 20 G 9 T(753)576 |
| blessing of the holy instant, and its unlimited beneficence? Is the | T 20 G 9 T(753)576 |
| unholy relationship, so seeming powerful and so bitterly misunderstood, and so | T 20 G 9 T(753)576 |
| powerful and so bitterly misunderstood, and so invested in FALSE attraction | T 20 G 9 T(753)576 |
| holy instant, which offers peace and understanding? Then lay aside the | T 20 G 9 T(753)576 |
| Then lay aside the body and quietly TRANSCEND it, rising to | T 20 G 9 T(753)576 |
| welcome what you REALLY want. And from His holy temple look | T 20 G 9 T(753)576 |
| minds that have TRANSCENDED them, and left them far behind. | T 20 G 9 T(753)576 |
| is eternally upheld by truth, and love shines on it with | T 20 G 10 T(753)576 |
| it with the gentle smile and tender blessing it offers to | T 20 G 10 T(753)576 |
| leaving the body thankfully behind, and resting in the Everlasting Arms | T 20 G 10 T(753)576 |
| are open to receive you, and give you peace forever. | T 20 G 10 T(753)576 |
| belief in sin made flesh, and then projected outward. This produces | T 20 G 11 T(754)577 |
| a tiny spot of space and time, beholden unto death, and | T 20 G 11 T(754)577 |
| and time, beholden unto death, and given but an instant in | T 20 G 11 T(754)577 |
| instant in which to sigh and grieve and die in honor | T 20 G 11 T(754)577 |
| which to sigh and grieve and die in honor of its | T 20 G 11 T(754)577 |
| in honor of its master. And this unholy instant SEEMS to | T 20 G 11 T(754)577 |
| dry sand, bereft of water, and set uncertainly upon oblivion. Here | T 20 G 11 T(754)577 |
| devotion to deaths idols, and then pass on. T | T 20 G 11 T(754)577 |
| T 20 G 12. And here he is more dead | T 20 G 12 T(754)577 |
| his choice again, between idolatry and love. Here it is given | T 20 G 12 T(754)577 |
| unholy one he chose before. And here can he learn relationships | T 20 G 12 T(754)577 |
| than its unholy seeming counterpart, and you HAVE learned you REALLY | T 20 G 12 T(754)577 |
| YOU HAVE A REAL RELATIONSHIP. And it HAS meaning. It is | T 20 G 13 T(754)577 |
| like themselves. Idolatry is past and meaningless. Perhaps you fear each | T 20 G 13 T(754)577 |
| on the face of Christ? And can they long withhold the | T 20 G 13 T(754)577 |
| with their Father FROM themselves, and keep remembrance of His Love | T 20 G 13 T(754)577 |
| H. The Consistency of Means and End (N not present in | T 20 H 0 T(755)578 |
| much about discrepancies of means and end, and how these must | T 20 H 1 T(755)578 |
| discrepancies of means and end, and how these must be brought | T 20 H 1 T(755)578 |
| His purpose. Being so simple and direct, this course has NOTHING | T 20 H 1 T(755)578 |
| indications of areas where means and end are still discrepant. And | T 20 H 1 T(755)578 |
| and end are still discrepant. And this produces great discomfort. This | T 20 H 1 T(755)578 |
| purpose is ATTAINED by means. And if you WANT a goal | T 20 H 2 T(755)578 |
| How can one be sincere and say, I want this above | T 20 H 2 T(755)578 |
| want this above all else, and yet I do not want | T 20 H 2 T(755)578 |
| are second to the goal. And, when you hesitate, it is | T 20 H 3 T(755)578 |
| because the PURPOSE frightens you, and NOT the means. Remember this | T 20 H 3 T(755)578 |
| you? They GUARANTEE the goal. And they are PERFECTLY in line | T 20 H 3 T(755)578 |
| to see your brother sinless, and yet to look upon him | T 20 H 4 T(756)579 |
| impossible. For holiness is POSITIVE, and the body is merely neutral | T 20 H 4 T(756)579 |
| attributes where they cannot BE. And BOTH must be undone, for | T 20 H 4 T(756)579 |
| BE attained but in illusion. And so the illusion of a | T 20 H 5 T(756)579 |
| is ALWAYS secondary to desire. And if you see the body | T 20 H 5 T(756)579 |
| body, you have chosen judgment, and NOT vision. For vision, like | T 20 H 5 T(756)579 |
| laid a JUDGMENT on him, and sees him not. He does | T 20 H 6 T(756)579 |
| be IMAGINED in the darkness, and it is here that the | T 20 H 6 T(756)579 |
| his reality. Here are illusions and reality kept SEPARATED. Here are | T 20 H 6 T(756)579 |
| illusions NEVER brought to truth, and ALWAYS hidden from it. And | T 20 H 6 T(756)579 |
| and ALWAYS hidden from it. And here, in darkness, is your | T 20 H 6 T(756)579 |
| difference between this vain imagining and vision. The difference lies not | T 20 H 7 T(756)579 |
| because the GOAL is valued. And judgment HAS no value unless | T 20 H 7 T(757)580 |
| sign that you LACK vision, and have DENIED the means the | T 20 H 7 T(757)580 |
| IT CANNOT LOOK ON SIN. And thus it leads you to | T 20 H 8 T(757)580 |
| out. Such was your PURPOSE, and while this purpose seems to | T 20 H 8 T(757)580 |
| evaluated as WORTH the seeing, and so you will NOT see | T 20 H 8 T(757)580 |
| wish to see him sinless? And, as you ask, forget not | T 20 H 9 T(757)580 |
| No-one who loves can judge, and what he sees is FREE | T 20 H 9 T(757)580 |
| sees is FREE of condemnation. And what he sees he did | T 20 H 9 T(757)580 |
| by VALUING the something else, and what was never lost will | T 20 I 2 T(757)580 |
| Desire now its whole undoing, and it is done FOR you | T 20 I 2 T(758)581 |
| willingly be FREE of misery, and learn again of joy? Your | T 20 I 2 T(758)581 |
| T 20 I 3. And as its holy purpose was | T 20 I 3 T(758)581 |
| yours but for the asking. And think not that you need | T 20 I 3 T(758)581 |
| the Holy Spirits vision, and to rejoice in, along with | T 20 I 3 T(758)581 |
| for it with real desire and sincerity of purpose, SHARED with | T 20 I 3 T(758)581 |
| SHARED with the Holy Spirit, and at one with Him on | T 20 I 3 T(758)581 |
| may rise before your vision and give you joy. And place | T 20 I 4 T(758)581 |
| vision and give you joy. And place NO value on your | T 20 I 4 T(758)581 |
| sinlessness, as it is YOURS. And bless the Son of God | T 20 I 4 T(758)581 |
| that what God has willed and given shall be yours. This | T 20 I 4 T(758)581 |
| This is YOUR purpose now, and the vision that makes it | T 20 I 4 T(758)581 |
| 759) 582 And as you look upon each | T 20 I 4 T(759)582 |
| Heaven, glowing with radiant purity, and sparkling with the shining lilies | T 20 I 4 T(759)582 |
| engine of destruction be PREFERRED, and chosen to REPLACE the holy | T 20 I 5 T(759)582 |
| the sign of weakness, vulnerability and LOSS of power. Can such | T 20 I 5 T(759)582 |
| you turn, in your distress and need for help, unto the | T 20 I 5 T(759)582 |
| this is not YOUR sight, and brings with it the laws | T 20 I 6 T(759)582 |
| TO it by His calm and certain sight. The end, for | T 20 I 6 T(759)582 |
| purpose, seen in UNADJUSTED form, and suited perfectly to meet it | T 20 I 6 T(759)582 |
| meet it. Destructiveness becomes benign, and sin is turned to blessing | T 20 I 6 T(759)582 |
| overlook it in ANY form, and --- Manuscript | T 20 I 7 T(759)582 |
| EVERYTHING. Look through ITS eyes, and EVERYTHING will stand condemned before | T 20 I 7 T(760)583 |
| will be DEPRIVED of meaning, and its most holy purpose bereft | T 20 I 7 T(760)583 |
| about in it, to sin and die, attack and murder and | T 20 I 8 T(761)583 |
| to sin and die, attack and murder and destroy themselves, are | T 20 I 8 T(761)583 |
| and die, attack and murder and destroy themselves, are WHOLLY unreal | T 20 I 8 T(761)583 |
| see, if you ACCEPTED this? AND WOULD YOU SEE IT? Hallucinations | T 20 I 8 T(761)583 |
| are. This IS the healing and the remedy. Believe them not | T 20 I 8 T(761)583 |
| the remedy. Believe them not, and they ARE gone. And all | T 20 I 8 T(761)583 |
| not, and they ARE gone. And all YOU need to do | T 20 I 8 T(761)583 |
| you ACCEPT this simple fact, and take unto YOURSELF the power | T 20 I 8 T(761)583 |
| sure; hallucinations serve a purpose, and when that PURPOSE is no | T 20 I 9 T(761)583 |
| out many purposes, each different, and with different values. Yet they | T 20 I 9 T(761)583 |
| Only two purposes are possible. And one is sin; the other | T 20 I 9 T(761)583 |
| holiness. Nothing is in between, and which you choose determines what | T 20 I 9 T(761)583 |
| from within, ADJUSTS to sin, and SEEMS to witness to its | T 20 I 10 T(761)583 |
| NO meaning, cannot BE perceived. And meaning ALWAYS looks within, to | T 20 I 10 T(761)583 |
| looks within, to find itself. And THEN looks out. ALL meaning | T 20 I 10 T(761)583 |
| imagined sin, into the calm and reassuring sights with which He | T 20 I 11 T(762)584 |
| replace them. These gentle sights and sounds are looked on happily | T 20 I 11 T(762)584 |
| sounds are looked on happily, and heard with joy. They are | T 20 I 11 T(762)584 |
| for all the terrifying sights and screaming sounds the egos | T 20 I 11 T(762)584 |
| NOT reality that frightens you, and that the errors which you | T 20 I 11 T(762)584 |
| looked on what seemed terrifying, and SEEN it change to sights | T 20 I 12 T(762)584 |
| change to sights of loveliness and peace; when you have looked | T 20 I 12 T(762)584 |
| looked on scenes of violence and death, and WATCHED them change | T 20 I 12 T(762)584 |
| scenes of violence and death, and WATCHED them change to quiet | T 20 I 12 T(762)584 |
| accept the gift of vision? And AFTER vision, who is there | T 20 I 12 T(762)584 |
| holiness God gave His Son. And NEVER need you think that | T 20 I 12 T(762)584 |
| world. Perception is a RESULT, and NOT a cause. And that | T 21 A 1 T(763)585 |
| RESULT, and NOT a cause. And that is WHY order of | T 21 A 1 T(763)585 |
| upon with vision is healed and holy. NOTHING perceived without it | T 21 A 1 T(763)585 |
| perceived without it means anything. And where there is no meaning | T 21 A 1 T(763)585 |
| is your judgment on YOURSELF. And this you WILL project upon | T 21 A 2 T(763)585 |
| world. See IT as damned, and all you see is what | T 21 A 2 T(763)585 |
| God. If you behold disaster and catastrophe, you tried to crucify | T 21 A 2 T(763)585 |
| him. If you see holiness and hope, you joined the Will | T 21 A 2 T(763)585 |
| lies between these two decisions. And you will see the WITNESS | T 21 A 2 T(763)585 |
| to the choice you made, and learn from this to RECOGNIZE | T 21 A 2 T(763)585 |
| yourself to see in you, and to accept as YOURS. And | T 21 A 2 T(763)585 |
| and to accept as YOURS. And, if this IS its meaning | T 21 A 2 T(763)585 |
| sightless see MUST be imagined. And what it REALLY looks like | T 21 B 1 T(763)585 |
| seen, from evidence forever indirect, and RECONSTRUCT their inferences as they | T 21 B 1 T(763)585 |
| their inferences as they stumble and fall because of what they | T 21 B 1 T(763)585 |
| that they THOUGHT were closed. And so it is with | T 21 B 1 T(763)585 |
| cues for inference are wrong, and so you stumble and fall | T 21 B 1 T(764)586 |
| wrong, and so you stumble and fall down upon the stones | T 21 B 1 T(764)586 |
| SHOWN which doors are open, and you can SEE where safety | T 21 B 2 T(764)586 |
| can SEE where safety lies. And which way leads to darkness | T 21 B 2 T(764)586 |
| NEED to learn through pain. And gentle lessons are acquired joyously | T 21 B 2 T(764)586 |
| gentle lessons are acquired joyously, and are remembered gladly. What gives | T 21 B 2 T(764)586 |
| happiness you WANT to learn and NOT forget. T 21 | T 21 B 2 T(764)586 |
| you MORE than judgment does, and you HAVE learned that both | T 21 B 3 T(764)586 |
| believed they could not overcome. And, STILL believing this, they hold | T 21 B 3 T(764)586 |
| they hold those lessons dear, and cling to them BECAUSE they | T 21 B 3 T(764)586 |
| This they do NOT believe. And so they keep the world | T 21 B 4 T(764)586 |
| world they learned through pain. And everything they think is in | T 21 B 4 T(765)587 |
| them that THEY are incomplete and bitterly deprived. Thus they DEFINE | T 21 B 4 T(765)587 |
| Thus they DEFINE their life and where they live it, ADJUSTING | T 21 B 4 T(765)587 |
| the little that they have. And so it is with all | T 21 B 4 T(765)587 |
| body as all they have, and all their brothers have. They | T 21 B 4 T(765)587 |
| try to reach each other, and they fail. And fail again | T 21 B 4 T(765)587 |
| each other, and they fail. And fail again. And they ADJUST | T 21 B 4 T(765)587 |
| they fail. And fail again. And they ADJUST to loneliness, believing | T 21 B 4 T(765)587 |
| 21 B 5. Listen, and try to think if you | T 21 B 5 T(765)587 |
| not quite forgotten; dim, perhaps, and yet not altogether unfamiliar. Like | T 21 B 5 T(765)587 |
| whose name is long forgotten, and the circumstances in which you | T 21 B 5 T(765)587 |
| setting where you heard it, and how you loved those who | T 21 B 5 T(765)587 |
| loved those who were there, and listened with you. T | T 21 B 5 T(765)587 |
| world you learned since then. And yet you know that nothing | T 21 B 6 T(765)587 |
| so dear as this. Listen, and see if you remember an | T 21 B 6 T(765)587 |
| you knew so long ago, and held more | T 21 B 6 T(765)587 |
| the body, beyond the sun and stars, past EVERYTHING you see | T 21 B 6 T(766)588 |
| stars, past EVERYTHING you see and yet somehow familiar, is an | T 21 B 6 T(766)588 |
| you look, into a great and shining circle. And all the | T 21 B 6 T(766)588 |
| a great and shining circle. And all the circle fills with | T 21 B 6 T(766)588 |
| edges of the circle disappear, and what is in it no | T 21 B 7 T(766)588 |
| at all. The light expands and covers everything, extending to infinity | T 21 B 7 T(766)588 |
| extending to infinity, forever shining, and with no break or limit | T 21 B 7 T(766)588 |
| ALL of it within you, and JOINED to all of it | T 21 B 7 T(766)588 |
| that can show you this, and NOT the body. You KNOW | T 21 B 8 T(766)588 |
| You KNOW the ancient song, and know it well. Nothing will | T 21 B 8 T(766)588 |
| sings to his Father still. And now the blind can see | T 21 B 8 T(766)588 |
| the memory of this song. And they will look upon the | T 21 B 8 T(766)588 |
| a miracle, but this remembering? And who is there in whom | T 21 B 8 T(766)588 |
| one, awakens it in all. And, when you see it in | T 21 B 8 T(766)588 |
| crucifixion is changed to Resurrection. And, being true, it is so | T 21 C 1 T(767)589 |
| Rejected yes, but NOT ambiguous. And if you choose AGAINST it | T 21 C 1 T(767)589 |
| vision, happiness, release from pain, and the COMPLETE escape from sin | T 21 C 2 T(767)589 |
| CHOSE the feelings I experience, and I DECIDED ON the goal | T 21 C 2 T(767)589 |
| the goal I would achieve. And everything that SEEMS to happen | T 21 C 2 T(767)589 |
| TO me, I ASKED FOR and received as I had asked | T 21 C 2 T(767)589 |
| that YOU have been mistaken, and ALL effects of your mistakes | T 21 C 2 T(767)589 |
| of which is nothing. Suffer, and YOU decided sin was your | T 21 C 3 T(767)589 |
| was your goal. Be happy, and you GAVE the power of | T 21 C 3 T(767)589 |
| offer to the Holy Spirit, and even this He gave to | T 21 C 3 T(767)589 |
| this little offering. WITHHOLD it, and you keep the world as | T 21 C 4 T(768)590 |
| see it. GIVE IT AWAY, and everything YOU see goes with | T 21 C 4 T(768)590 |
| instant is this exchange effected and MAINTAINED. Here is the world | T 21 C 4 T(768)590 |
| to the one you DO. And here the one you do | T 21 C 4 T(768)590 |
| You must accept its STRENGTH, and NOT its weakness. You must | T 21 C 4 T(768)590 |
| world, can let it go. And CAN accept correction, if it | T 21 C 4 T(768)590 |
| trained it in its testimony, and, as it gave it BACK | T 21 C 5 T(768)590 |
| BACK to you, you listened and convinced yourself that what it | T 21 C 5 T(768)590 |
| TO YOURSELF. See only this, and you will also see how | T 21 C 5 T(768)590 |
| was your GIFT to you AND TO YOUR BROTHER. Be willing | T 21 C 5 T(768)590 |
| have it taken FROM him and be replaced with truth. And | T 21 C 5 T(768)590 |
| and be replaced with truth. And, as you look upon the | T 21 C 5 T(768)590 |
| then, at what it IS. And, very simply, see in it | T 21 C 6 T(769)591 |
| of God, WITHOUT his will. And thus, without the Will of | T 21 C 6 T(769)591 |
| power to make God powerLESS. And so to take it from | T 21 C 6 T(769)591 |
| to take it from HIMSELF, and leave himself WITHOUT what God | T 21 C 6 T(769)591 |
| have enshrined upon your altars, AND WHICH YOU WORSHIP. And anything | T 21 C 7 T(769)591 |
| altars, AND WHICH YOU WORSHIP. And anything that threatens this, seems | T 21 C 7 T(769)591 |
| are faithless, for your belief and trust in THIS is strong | T 21 C 7 T(769)591 |
| GIVE you faith in holiness, and vision to see it, easily | T 21 C 7 T(769)591 |
| you have not left open and unoccupied the altar where the | T 21 C 7 T(769)591 |
| must happen, you GAVE reality. And what would SHOW you otherwise | T 21 C 7 T(769)591 |
| what YOU placed upon them and what is REALLY there you | T 21 C 8 T(769)591 |
| For recognition comes of vision and SUSPENDED judgment. Then only is | T 21 C 8 T(769)591 |
| it possible to look within and see what MUST be there | T 21 C 8 T(769)591 |
| be there, plainly in sight, and wholly INDEPENDENT of inference and | T 21 C 8 T(769)591 |
| and wholly INDEPENDENT of inference and judgment. --- | T 21 C 8 T(769)591 |
| welcome it or not. Faith and desire go hand in hand | T 21 C 9 T(770)592 |
| of the power of wanting, and therefore of FAITH, to make | T 21 C 9 T(770)592 |
| make its goals seem real and possible. Faith in the UNreal | T 21 C 9 T(770)592 |
| you desire you WILL see. And if its reality is false | T 21 C 9 T(770)592 |
| is DENIED, confusion of cause and effect becomes inevitable. The PURPOSE | T 21 C 10 T(770)592 |
| the cause of the effect, and make effect appear to BE | T 21 C 10 T(770)592 |
| regarded as STANDING BY ITSELF, and capable of serving as a | T 21 C 10 T(770)592 |
| a CAUSE of the events and feelings its maker thinks IT | T 21 C 10 T(770)592 |
| to create your own Creator, and be father and not Son | T 21 C 10 T(770)592 |
| own Creator, and be father and not Son to Him. This | T 21 C 10 T(770)592 |
| whose Cause he would deny. And so he seems to BE | T 21 C 10 T(770)592 |
| have effects WITHOUT a cause, and to confuse the two is | T 21 C 11 T(770)592 |
| has ANY influence over you. And if you think what YOU | T 21 C 11 T(770)592 |
| TELL you what you see and feel, and place your faith | T 21 C 11 T(770)592 |
| what you see and feel, and place your faith in its | T 21 C 11 T(770)592 |
| you ARE denying your Creator, and BELIEVING that you made yourself | T 21 C 11 T(770)592 |
| wills, you ARE confusing Son and Father; effect and Source. | T 21 C 11 T(770)592 |
| confusing Son and Father; effect and Source. --- | T 21 C 11 T(770)592 |
| HAS no power to create, and what he makes is meaningless | T 21 C 12 T(771)593 |
| the madness of its maker, and can NOT serve to justify | T 21 C 12 T(771)593 |
| Father, Who created you together and as one. SEE what proves | T 21 C 13 T(771)593 |
| one. SEE what proves otherwise, and you DENY your whole reality | T 21 C 13 T(771)593 |
| keeping you from each other and separate from your Father, YOU | T 21 C 13 T(771)593 |
| Father, YOU MADE IN SECRET, and the instant of release has | T 21 C 13 T(771)593 |
| by which YOU were created, and have never left. | T 21 C 13 T(771)593 |
| T 21 D. Faith, Belief and Vision (N not present in | T 21 D 0 T(772)594 |
| is to set a limit, and any brother with whom you | T 21 D 1 T(772)594 |
| more often of the other. And in this fairness, you attempt | T 21 D 1 T(772)594 |
| accepted PURPOSE of the relationship. And that is why the Holy | T 21 D 1 T(772)594 |
| make it useful unto HIM, and harmless unto YOU. T | T 21 D 1 T(772)594 |
| it is NOT your purpose. And you no longer WANT it | T 21 D 2 T(772)594 |
| For nothing is so cherished and protected, as is a goal | T 21 D 2 T(772)594 |
| happily, but ALWAYS with faith, and with the persistence that faith | T 21 D 2 T(772)594 |
| believes he IS in chains. And, when he is RELEASED from | T 21 D 3 T(772)594 |
| that they can hold him, and placing it in his freedom | T 21 D 3 T(772)594 |
| you TAKE AWAY from holiness. And what you offer holiness, has | T 21 D 3 T(773)595 |
| 21 D 4. Faith and belief and vision are the | T 21 D 4 T(773)595 |
| 4. Faith and belief and vision are the means by | T 21 D 4 T(773)595 |
| you to the real world, and AWAY from all illusions where | T 21 D 4 T(773)595 |
| only one He ever sees. And, when you wander, He REMINDS | T 21 D 4 T(773)595 |
| IS but one. HIS faith and HIS belief and vision, are | T 21 D 4 T(773)595 |
| HIS faith and HIS belief and vision, are all for you | T 21 D 4 T(773)595 |
| vision, are all for you. And, when you have accepted them | T 21 D 4 T(773)595 |
| them no longer. For faith and vision and belief are meaningful | T 21 D 4 T(773)595 |
| longer. For faith and vision and belief are meaningful only BEFORE | T 21 D 4 T(773)595 |
| ABOUT himself. For faith, perception, and belief YOU made, as means | T 21 D 5 T(773)595 |
| as means for LOSING certainty, and finding sin. This mad direction | T 21 D 5 T(773)595 |
| mad direction was your CHOICE, and by your FAITH in what | T 21 D 5 T(773)595 |
| might choose among your brothers, and seek for sin with them | T 21 D 6 T(774)596 |
| your faith to holiness, desiring and BELIEVING in it BECAUSE of | T 21 D 7 T(774)596 |
| BECAUSE of your desire. Faith and belief become ATTACHED to vision | T 21 D 7 T(774)596 |
| think is sin is LIMITATION; and whom you try to limit | T 21 D 7 T(774)596 |
| sin is dear to you. And so the BODY has your | T 21 D 7 T(774)596 |
| the BODY has your faith and your belief. But HOLINESS would | T 21 D 7 T(774)596 |
| holiness, the power of belief and faith goes far BEYOND the | T 21 D 8 T(774)596 |
| from sin ARE given vision, and ARE led to holiness. | T 21 D 8 T(774)596 |
| NOTHING. He makes no bargains. And if you seek to limit | T 21 D 9 T(775)596a |
| spot of sin upon it, and in the innocence which makes | T 21 D 9 T(775)596a |
| be exacted OF a body, and by ANOTHER body. The mind | T 21 D 10 T(775)596a |
| nor RECEIVE it of itself. And no more could the body | T 21 D 10 T(775)596a |
| is the JOINING of mind and body an INESCAPABLE belief of | T 21 D 10 T(776)597 |
| of those who value sin. And so is sacrifice INVARIABLY a | T 21 D 10 T(776)597 |
| INVARIABLY a means for limitation. And thus for hate. T | T 21 D 10 T(776)597 |
| FOR YOUR GOOD. But good and deprivation are opposites, and CANNOT | T 21 D 11 T(776)597 |
| good and deprivation are opposites, and CANNOT meaningfully join in ANY | T 21 D 11 T(776)597 |
| like saying that the moon and sun are one BECAUSE they | T 21 D 11 T(776)597 |
| BECAUSE they come with night and day. And so they MUST | T 21 D 11 T(776)597 |
| come with night and day. And so they MUST be joined | T 21 D 11 T(776)597 |
| BE a sacrifice to sin. And, in the darkness so it | T 21 D 12 T(776)597 |
| the Holy Spirits goal. And give it power to serve | T 21 D 12 T(776)597 |
| as do you. The faith and the belief you gave it | T 21 D 12 T(776)597 |
| BELONG beyond. You gave perception and belief and faith from mind | T 21 D 12 T(776)597 |
| You gave perception and belief and faith from mind TO body | T 21 D 12 T(776)597 |
| BACK to what PRODUCED them, and can use them still to | T 21 D 12 T(776)597 |
| indeed afraid to look within, and see the sin you THINK | T 21 E 1 T(777)598 |
| the ego deems quite appropriate, and smiles approvingly. IT has no | T 21 E 1 T(777)598 |
| It doubts not your belief and faith in sin. Its temples | T 21 E 1 T(777)598 |
| alone. Its rule IS tempered. And its unknown Enemy, Whom it | T 21 E 1 T(777)598 |
| eyes will light on sin, and God will strike you blind | T 21 E 2 T(777)598 |
| you blind. This you believe, and so you do NOT look | T 21 E 2 T(777)598 |
| claims it IS. TOO loudly and TOO often. For underneath this | T 21 E 2 T(777)598 |
| For underneath this constant shout and frantic proclamation, the ego is | T 21 E 2 T(777)598 |
| sin is yet ANOTHER fear, and one which makes the ego | T 21 E 2 T(777)598 |
| What if you looked within, and saw NO sin? This fearful | T 21 E 2 T(777)598 |
| one the ego NEVER asks. And you who ask it now | T 21 E 2 T(777)598 |
| part of you in TRUTH. And your belief in sin has | T 21 E 3 T(777)598 |
| ENTIRELY unwilling to look within and see it NOT. Your liberation | T 21 E 3 T(777)598 |
| is only partial; still limited and incomplete, yet born WITHIN you | T 21 E 3 T(777)598 |
| on much of your insanity, and RECOGNIZE its madness. | T 21 E 3 T(777)598 |
| is moving inward, PAST insanity and on to reason. And what | T 21 E 3 T(778)599 |
| insanity and on to reason. And what your reason tells you | T 21 E 3 T(778)599 |
| of. No more did YOU. And yet this part, with which | T 21 E 4 T(778)599 |
| part has seen your brother, and RECOGNIZED him perfectly, since time | T 21 E 4 T(778)599 |
| him perfectly, since time began. And it desired nothing but to | T 21 E 4 T(778)599 |
| but to JOIN with him and to be free again, as | T 21 E 4 T(778)599 |
| release to come to you. And now you recognize that it | T 21 E 4 T(778)599 |
| the Holy Spirits purpose, and so there MUST be something | T 21 E 4 T(778)599 |
| this your REASON tells you. And it follows PERFECTLY from what | T 21 E 5 T(778)599 |
| perceived the EGOs madness, and NOT been made afraid, because | T 21 E 5 T(778)599 |
| trinkets still seem to shine and catch your eye. Yet you | T 21 E 5 T(778)599 |
| T 21 E 6. And now the ego IS afraid | T 21 E 6 T(778)599 |
| peace. For it REMEMBERS Heaven. And now it sees that Heaven | T 21 E 6 T(778)599 |
| in your relationship on earth. And earth can hold no longer | T 21 E 6 T(779)600 |
| Look gently on each other, and remember the egos WEAKNESS | T 21 E 7 T(779)600 |
| would keep apart has met and joined, and looks upon the | T 21 E 7 T(779)600 |
| apart has met and joined, and looks upon the ego unafraid | T 21 E 7 T(779)600 |
| not made meaningful by repetition and by clamor. The quiet way | T 21 E 7 T(779)600 |
| is open. Follow it happily, and question not what MUST be | T 21 E 7 T(779)600 |
| T 21 F. Reason and Perception (N 1574 10:134 | T 21 F 0 T(780)601 |
| F 1. Perception selects, and MAKES the world you see | T 21 F 1 T(780)601 |
| directs. The laws of size and shape and brightness would hold | T 21 F 1 T(780)601 |
| laws of size and shape and brightness would hold, perhaps, if | T 21 F 1 T(780)601 |
| the egos raucous screams and senseless ravings, to those who | T 21 F 1 T(780)601 |
| hear. Perception is a choice, and NOT a fact. T | T 21 F 1 T(780)601 |
| voice you choose to hear, and on the sights you choose | T 21 F 2 T(780)601 |
| a witness but to this, and never to reality. Yet it | T 21 F 2 T(780)601 |
| to what the ego says, and see what it DIRECTS you | T 21 F 3 T(780)601 |
| what it DIRECTS you see, and it is sure that you | T 21 F 3 T(780)601 |
| see YOURSELF as tiny, vulnerable, and afraid. You WILL experience depression | T 21 F 3 T(780)601 |
| depression, a sense of worthlessness, and feelings of impermanence and unreality | T 21 F 3 T(780)601 |
| worthlessness, and feelings of impermanence and unreality. You WILL believe that | T 21 F 3 T(780)601 |
| far beyond your own control, and far more powerful than you | T 21 F 3 T(780)601 |
| far more powerful than you. And you WILL think the world | T 21 F 3 T(780)601 |
| REALITY. There is ANOTHER vision and ANOTHER voice, in which your | T 21 F 3 T(780)601 |
| lies, awaiting but your choice. And, if you place your faith | T 21 F 3 T(780)601 |
| natural. They are as simple and as natural to it as | T 21 F 4 T(781)602 |
| is PERFECTLY aware of this. And thus it recognizes that miracles | T 21 F 4 T(781)602 |
| CUT OFF from your awareness. And nothing you have allowed to | T 21 F 5 T(781)602 |
| basic question is obvious, simple, and remains unasked. But think not | T 21 F 5 T(781)602 |
| been established WITHOUT your will and your consent. It MUST have | T 21 F 6 T(781)602 |
| the Holy Spirit can abide, and where He IS. He must | T 21 F 6 T(781)602 |
| the need for Him arose, and was fulfilled in the same | T 21 F 6 T(781)602 |
| be so, it must exist. And, if it exists FOR you | T 21 F 7 T(781)602 |
| if it exists FOR you, and has your freedom as the | T 21 F 7 T(781)602 |
| plan is simple; NEVER circular, and NEVER Self-defeating. He has no | T 21 F 7 T(782)603 |
| no Thoughts except the Self-EXTENDING, and in this, YOUR will MUST | T 21 F 7 T(782)603 |
| you that KNOWS His Will and SHARES It. T 21 | T 21 F 7 T(782)603 |
| for your salvation is complete. And it must BE complete, because | T 21 F 8 T(782)603 |
| BE, but in the Source? And where are YOU but there | T 21 F 8 T(782)603 |
| Answer, must therefore be TOGETHER and the SAME. T 21 | T 21 F 8 T(782)603 |
| Oh yes, you know this. And more than this alone. But | T 21 F 9 T(782)603 |
| much as ALL of it. And all of it will COME | T 21 F 9 T(782)603 |
| TOTALLY insane can disregard them. And you HAVE gone past this | T 21 F 9 T(782)603 |
| right. It is not re-interpretED and REDIRECTED from the goal of | T 21 F 9 T(782)603 |
| 21 F 10. Faith and perception and belief can be | T 21 F 10 T(782)603 |
| 10. Faith and perception and belief can be misplaced, and | T 21 F 10 T(782)603 |
| and belief can be misplaced, and serve the great deceivers | T 21 F 10 T(782)603 |
| to fit its ends. Faith and belief are STRONG in madness | T 21 F 10 T(782)603 |
| insane have access to it. And only they have NEED of | T 21 F 11 T(782)603 |
| does not depend on it, and madness keeps it OUT. The | T 21 F 11 T(782)603 |
| Holy Spirits purpose accepted and accomplished, both at once. Reason | T 21 F 11 T(783)604 |
| Reason is ALIEN to insanity, and those who use it have | T 21 F 11 T(783)604 |
| very close to this. Faith and belief have shifted, and you | T 21 F 12 T(783)604 |
| Faith and belief have shifted, and you HAVE asked the question | T 21 F 12 T(783)604 |
| must BELONG to you? Faith and belief, upheld by reason, CANNOT | T 21 F 12 T(783)604 |
| to lead to changed perception. And in THIS change, is room | T 21 F 12 T(783)604 |
| the purpose which it serves, and ALL the means for its | T 21 F 12 T(783)604 |
| T 21 G. Reason and Correction (N 1582 10:142 | T 21 G 0 T(784)605 |
| sin, but CAN see errors, and LEADS to their correction. It | T 21 G 1 T(784)605 |
| it is yours to give. And so you WILL not give | T 21 G 1 T(784)605 |
| correction. If it CAN correct, and YOU allow it not to | T 21 G 1 T(784)605 |
| you deny it to yourself AND TO YOUR BROTHER. And, if | T 21 G 1 T(784)605 |
| yourself AND TO YOUR BROTHER. And, if he SHARES this same | T 21 G 1 T(784)605 |
| This you COULD spare him AND YOURSELF. For reason would not | T 21 G 2 T(784)605 |
| brother OR yourself as sinful, and still perceive the other innocent | T 21 G 2 T(784)605 |
| looks upon himself as guilty, and sees a sinless world? And | T 21 G 2 T(784)605 |
| and sees a sinless world? And who can see a sinful | T 21 G 2 T(784)605 |
| can see a sinful world, and look upon himself APART from | T 21 G 2 T(784)605 |
| that you have private thoughts? And how COULD thoughts that enter | T 21 G 3 T(784)605 |
| ONLY bodies can be separate, and therefore UNREAL. The home of | T 21 G 3 T(784)605 |
| reason, where madness WAS. Madness and reason see the same things | T 21 G 4 T(784)605 |
| drives it out of mind, and TAKES ITS PLACE. Reason does | T 21 G 4 T(784)605 |
| BELIEVE they see the body, and LET their madness tell them | T 21 G 4 T(785)606 |
| would be INCAPABLE of this. And, if you would defend the | T 21 G 4 T(785)606 |
| separate you from your brother. And, if you think it does | T 21 G 5 T(785)606 |
| But madness has a purpose, and believes it also has the | T 21 G 5 T(785)606 |
| stands BETWEEN what is continuous? And if there IS nothing in | T 21 G 5 T(785)606 |
| is damned; separate from you and from his Father, forever and | T 21 G 6 T(785)606 |
| and from his Father, forever and without a hope of safe | T 21 G 6 T(785)606 |
| return. You TEACH him this, and you will LEARN of him | T 21 G 6 T(785)606 |
| as you would HAVE him. And what you chose he be | T 21 G 6 T(785)606 |
| other being blessed by it, and HEALED of pain. T | T 21 G 6 T(785)606 |
| like love, would REASSURE you, and NOT seek to frighten you | T 21 G 7 T(785)606 |
| YOU, in just an instant. And ANY instant serves to bring | T 21 G 7 T(785)606 |
| COMPLETE correction of his errors, and make him whole. The instant | T 21 G 7 T(785)606 |
| T 21 G 8. And here you will lay down | T 21 G 8 T(786)607 |
| the burden that is terrible, and NOT the truth. That you | T 21 G 8 T(786)607 |
| to you? In madness, yes; and yet what madness sees, MUST | T 21 G 8 T(786)607 |
| Heaven is what you WANT, and ALL you want. Listen to | T 21 G 8 T(786)607 |
| Him Who SPEAKS with reason, and brings YOUR reason in line | T 21 G 8 T(786)607 |
| was given love by Love. And what Love plans is like | T 21 G 9 T(786)607 |
| learn what YOU must be. And being ONE with It, it | T 21 G 9 T(786)607 |
| give what IT has given, and gives still. Spend but an | T 21 G 9 T(786)607 |
| you to give your brother, and learn, with him, what has | T 21 G 9 T(786)607 |
| is ALWAYS blessed as one. And, as his gratitude goes out | T 21 G 10 T(786)607 |
| gives you for completing HIM. And here alone does reason tell | T 21 G 10 T(786)607 |
| if he be free ALREADY? And who could bind him but | T 21 G 11 T(787)608 |
| save by his own desire. And it is BY his own | T 21 G 11 T(787)608 |
| freed. Such is his STRENGTH, and NOT his weakness. He IS | T 21 G 11 T(787)608 |
| IS at his own mercy. And where he CHOOSES to be | T 21 G 11 T(787)608 |
| T 21 H. Perception and Wishes (N 1589 10:149 | T 21 H 0 T(788)609 |
| appeal, save to the little. And only those who FIRST believe | T 21 H 1 T(788)609 |
| do NOT identify with him. And you are for him or | T 21 H 1 T(788)609 |
| unity, or see him shattered and slain by your attack. | T 21 H 1 T(788)609 |
| Son of God is powerless. And those who see themselves as | T 21 H 2 T(788)609 |
| they BE, except his enemy? And what can they do but | T 21 H 2 T(788)609 |
| but ENVY him his power, and BY their envy, make themselves | T 21 H 2 T(788)609 |
| are the dark ones, silent and afraid, alone and not communicating | T 21 H 2 T(788)609 |
| ones, silent and afraid, alone and not communicating, fearful the power | T 21 H 2 T(788)609 |
| God will strike them dead, and raising up their helplessness AGAINST | T 21 H 2 T(788)609 |
| their war of vengeance, bitterness, and spite on him, to make | T 21 H 2 T(788)609 |
| had a common cause. Frantic and loud and strong the dark | T 21 H 3 T(788)609 |
| common cause. Frantic and loud and strong the dark ones SEEM | T 21 H 3 T(788)609 |
| need to DREAM of power, and to act out their dream | T 21 H 4 T(789)610 |
| a child becomes a giant, and a mouse roars like a | T 21 H 4 T(789)610 |
| mouse roars like a lion. And LOVE IS TURNED TO HATE | T 21 H 4 T(789)610 |
| indeed. It has no weapons and it has no enemy. | T 21 H 4 T(789)610 |
| it can overrun the world, and SEEK an enemy. But it | T 21 H 5 T(789)610 |
| at once to find another, and never comes to rest in | T 21 H 5 T(789)610 |
| comes to rest in victory. And, as it runs, it turns | T 21 H 5 T(789)610 |
| will but EMPHASIZE his helplessness, and let sin tell him his | T 21 H 6 T(789)610 |
| which I have NO enemies , and CANNOT sin? And do I | T 21 H 6 T(790)611 |
| NO enemies , and CANNOT sin? And do I WANT to see | T 21 H 6 T(790)611 |
| this one still seems fearful, and UNLIKE the others. Yet reason | T 21 H 7 T(790)611 |
| rest have lost for you. And this imagined difference attests to | T 21 H 7 T(790)611 |
| remaining hope of finding sin, and NOT accepting power. T | T 21 H 7 T(790)611 |
| For healing comes of POWER, and ATTACK of helplessness. Whom you | T 21 H 8 T(790)611 |
| you CANNOT want to heal. And whom you would have healed | T 21 H 8 T(790)611 |
| to be PROTECTED from attack. And what IS this decision, but | T 21 H 8 T(790)611 |
| is a course in CAUSE, and NOT effect. | T 21 H 8 T(790)611 |
| you have left unanswered still. And let your reason tell you | T 21 H 9 T(791)612 |
| that it MUST be answered, and IS answered in the other | T 21 H 9 T(791)612 |
| answered in the other three. And then it WILL be clear | T 21 H 9 T(791)612 |
| You HAVE control of this. And if you CHOOSE to see | T 21 H 9 T(791)612 |
| decisions which can be made, and then UNmade, and made again | T 21 H 10 T(792)613 |
| be made, and then UNmade, and made again. But truth is | T 21 H 10 T(792)613 |
| again. But truth is CONSTANT, and implies a state where vacillations | T 21 H 10 T(792)613 |
| rule, which rules you not, and CHANGE your mind. You can | T 21 H 10 T(792)613 |
| exchange your helplessness for power, and LOSE this same desire as | T 21 H 10 T(792)613 |
| glint of sin attracts you. And you can want to see | T 21 H 10 T(792)613 |
| to see a sinless world, and let an enemy tempt you | T 21 H 10 T(792)613 |
| use the bodys eyes, and CHANGE what you desire. | T 21 H 10 T(792)613 |
| the world of sin denies. And therefore those who look on | T 21 H 11 T(792)613 |
| the answer IS both yes and no. For you HAVE answered | T 21 H 12 T(792)613 |
| not know he DOES it. And, if he sees his happiness | T 21 H 12 T(792)613 |
| ever-changing, now this, now that, and now an elusive shadow attached | T 21 H 12 T(792)613 |
| forms that shift with time and place, is an illusion that | T 21 H 13 T(792)613 |
| perceived, EXCEPT through constant vision. And constant --- | T 21 H 13 T(792)613 |
| helpless. Desire what you will, and you shall look on it | T 21 H 13 T(793)614 |
| you shall look on it, and think it real. No thought | T 21 H 13 T(793)614 |
| power to release or kill. And none can leave the thinker | T 21 H 13 T(793)614 |
| that he CAN be killed. And so he dies, BECAUSE of | T 21 I 1 T(793)614 |
| BECAUSE it was the truth, and therefore MUST be constant. The | T 21 I 1 T(793)614 |
| KNOWS, it looks on everything and SEES it is the same | T 21 I 2 T(793)614 |
| that everything be like itself, and SEES it so. NOTHING has | T 21 I 2 T(793)614 |
| those who choose to heal, and NOT to judge. T | T 21 I 2 T(793)614 |
| what you desire you RECEIVE, and happiness IS constant, then you | T 21 I 3 T(793)614 |
| ONCE, to have it ALWAYS. And, if you do NOT have | T 21 I 3 T(793)614 |
| in WHAT he asks, WHERE, and OF WHAT. Yet he WILL | T 21 I 3 T(793)614 |
| a request, an ASKING FOR, and made by one whom God | T 21 I 3 T(793)614 |
| it while he REMAINS uncertain, and Gods giving MUST be | T 21 I 4 T(794)615 |
| You who complete His Will and ARE His happiness, whose will | T 21 I 4 T(794)615 |
| you be but partially insane. And yet it is the final | T 21 I 4 T(794)615 |
| final question is ALREADY answered, and what you ask for, GIVEN | T 21 I 5 T(794)615 |
| the holiness of your relationship, and your AWARENESS of its holiness | T 21 I 5 T(794)615 |
| CHAPTER 22 SALVATION AND THE HOLY RELATIONSHIP T | T 22 0 0 T(795)- 616 |
| hath joined have come together, and need no longer look on | T 22 A 1 T(795)- 616 |
| it in the same place and time. Sin is a strictly | T 22 A 1 T(795)- 616 |
| each to be within HIMSELF. And each one seems to make | T 22 A 1 T(795)- 616 |
| to make a DIFFERENT error, and one the other cannot understand | T 22 A 1 T(795)- 616 |
| same, MADE by the same, and forgiven for its maker in | T 22 A 1 T(795)- 616 |
| of what you both believed AND saw. And, with their going | T 22 A 2 T(795)- 616 |
| you both believed AND saw. And, with their going, is the | T 22 A 2 T(795)- 616 |
| for sin? Only the lonely and alone, who see their brothers | T 22 A 2 T(795)- 616 |
| real but seen, seem justified. And all this WOULD be real | T 22 A 2 T(795)- 616 |
| together, each to complete HIMSELF and ROB the other. They stay | T 22 A 3 T(795)- 616 |
| s nothing left to steal, and then move on. And so | T 22 A 3 T(795)- 616 |
| steal, and then move on. And so they wander through a | T 22 A 3 T(795)- 616 |
| neither; in the same room and yet a world apart. A | T 22 A 3 T(795)- 616 |
| Each one has looked within, and seen NO lack. ACCEPTING his | T 22 A 3 T(795)- 616 |
| in differences shifted to sameness. And here is sight of differences | T 22 A 4 T(796)- 617 |
| T 22 A 5. And reason now can lead you | T 22 A 5 T(796)- 617 |
| to LET yourselves be joined. And now the sameness which you | T 22 A 5 T(796)- 617 |
| sameness which you saw extends, and finally removes ALL sense of | T 22 A 5 T(796)- 617 |
| attack whom God would heal and hate the one He loves | T 22 B 1 T(797)617a |
| one He loves, then you and your Creator have a DIFFERENT | T 22 B 1 T(797)617a |
| You can, indeed, believe this, and you DO. And you HAVE | T 22 B 1 T(797)617a |
| believe this, and you DO. And you HAVE faith in this | T 22 B 1 T(797)617a |
| you HAVE faith in this, and see much evidence on its | T 22 B 1 T(797)617a |
| much evidence on its behalf. And where, you wonder, does your | T 22 B 1 T(797)617a |
| your sense of being disconnected, and your haunting fear of lack | T 22 B 1 T(797)617a |
| it was NOT of you. And yet, this strange idea which | T 22 B 2 T(797)617a |
| you have LISTENED to it. And long and hard you TRIED | T 22 B 3 T(797)617a |
| LISTENED to it. And long and hard you TRIED to understand | T 22 B 3 T(797)617a |
| happened. Denying what you are, and firm in faith that you | T 22 B 3 T(797)617a |
| the something else which sees, and, as NOT YOU, explains its | T 22 B 3 T(797)617a |
| if your eyes are closed, and you have called upon this | T 22 B 4 T(797)617a |
| it may seem to be. And it IS the emotion of | T 22 B 5 T(798)618 |
| of secrecy, of private thoughts, AND OF THE BODY. This is | T 22 B 5 T(798)618 |
| ONE emotion that opposes love, and ALWAYS leads to sight of | T 22 B 5 T(798)618 |
| leads to sight of differences, and LOSS of sense of sameness | T 22 B 5 T(798)618 |
| what he thinks he IS. And what YOUR sight will show | T 22 B 6 T(798)618 |
| the messages you have received and failed to understand, this course | T 22 B 6 T(798)618 |
| is OPEN to your understanding, and CAN be understood. T | T 22 B 6 T(798)618 |
| The sounds a baby makes, and what he hears, are highly | T 22 B 7 T(798)618 |
| yet. Yet what he hears and does not understand WILL BE | T 22 B 7 T(798)618 |
| communicate with those around him, and they with him. And the | T 22 B 7 T(798)618 |
| him, and they with him. And the strange, shifting ones he | T 22 B 7 T(798)618 |
| become to him his comforters, and he will recognize his home | T 22 B 7 T(798)618 |
| he will recognize his home, and see them there WITH him | T 22 B 7 T(798)618 |
| itself from an unholy relationship, and yet more ancient than the | T 22 B 8 T(799)619 |
| YOUR vision returned to you, and he will speak the language | T 22 B 8 T(799)619 |
| what you do not understand, and make it plain. For his | T 22 B 9 T(799)619 |
| ancient home, so seeming new and yet as old as He | T 22 B 9 T(799)619 |
| vision NOT of the body, and communicated in a language the | T 22 B 10 T(799)619 |
| could be reborn in safety and in peace. Such did his | T 22 B 10 T(799)619 |
| through awareness older than perception, and yet reborn in just an | T 22 B 11 T(799)619 |
| IS AN ILLUSION. And truth came instantly to show | T 22 B 11 T(800)620 |
| Him as a holy relationship? And what draws YOU together, draws | T 22 B 12 T(800)620 |
| you. Here is His sweetness, and His gentle innocence PROTECTED from | T 22 B 12 T(800)620 |
| gentle innocence PROTECTED from attack. And here can He RETURN in | T 22 B 12 T(800)620 |
| here you willed WITH Him and with His Father. This IS | T 22 B 12 T(800)620 |
| Fathers Will for you, and yours WITH Him. And who | T 22 B 12 T(800)620 |
| you, and yours WITH Him. And who is drawn to Christ | T 22 B 12 T(800)620 |
| to be the only alternatives, and DIFFERENT from each other. In | T 22 C 1 T(801)621 |
| brings. EVERY illusion carries pain and suffering in the dark folds | T 22 C 1 T(801)621 |
| nothingness. Yet, in these dark and heavy garments, are those who | T 22 C 1 T(801)621 |
| those who SEEK illusions covered, and hidden from the joy of | T 22 C 1 T(801)621 |
| leave one kind of misery and seek another, is hardly an | T 22 C 2 T(801)621 |
| it, see them as DIFFERENT, and DEFINE the difference as joy | T 22 C 2 T(801)621 |
| difference. Illusions carry ONLY guilt and suffering, sickness and death, to | T 22 C 2 T(801)621 |
| ONLY guilt and suffering, sickness and death, to their believers. The | T 22 C 2 T(801)621 |
| if the change be real and not IMAGINED, illusions MUST way | T 22 C 3 T(801)621 |
| illusions MUST way to truth, and not to other dreams which | T 22 C 3 T(801)621 |
| misery is to RECOGNIZE it, AND GO THE OTHER WAY. | T 22 C 3 T(801)621 |
| Truth is the same and misery the same, but they | T 22 C 4 T(801)621 |
| EVERY way, in every INSTANCE, and WITHOUT EXCEPTION. To believe | T 22 C 4 T(801)621 |
| is different. ONE illusion cherished and defended AGAINST the truth, makes | T 22 C 4 T(802)622 |
| truth, makes ALL truth meaningless and ALL illusions real. Such is | T 22 C 4 T(802)622 |
| of belief. It CANNOT compromise. And faith in innocence IS faith | T 22 C 4 T(802)622 |
| belief excludes ONE living thing, and holds it out, APART from | T 22 C 4 T(802)622 |
| from its forgiveness. Both reason AND the ego will tell you | T 22 C 4 T(802)622 |
| see NO guilt in anyone. And if THIS vision is the | T 22 C 5 T(802)622 |
| Holy Spirit as His purpose, and by One to Whom NOTHING | T 22 C 5 T(802)622 |
| possible. They must be THERE, and YOU must HAVE them. | T 22 C 5 T(802)622 |
| here, the separation of you and the ego MUST be made | T 22 C 6 T(802)622 |
| accomplished, they CAN be used. And, THROUGH their use, will you | T 22 C 6 T(802)622 |
| ego, they MUST be impossible, and no-one undertakes to do what | T 22 C 6 T(802)622 |
| MUST you choose between yourself and this ILLUSION of yourself. NOT | T 22 C 6 T(802)622 |
| It MUST be made. Faith and belief can fall to either | T 22 C 7 T(802)622 |
| lies ONLY on one side, and joy upon the other. FORSAKE | T 22 C 7 T(802)622 |
| wholly true or wholly false, and CANNOT be but partially believed | T 22 C 7 T(803)623 |
| CANNOT be but partially believed. And you will either ESCAPE from | T 22 C 7 T(803)623 |
| between the joy of Heaven and the misery of hell. UNTIL | T 22 C 8 T(803)623 |
| Heaven, you ARE in hell and misery. There is no PART | T 22 C 8 T(803)623 |
| of Heaven you can take, and weave into illusions. Nor is | T 22 C 8 T(803)623 |
| a judge, nor mercy condemnation. And vision CANNOT damn, but ONLY | T 22 C 8 T(803)623 |
| choice. For time YOU made, and time you CAN command. You | T 22 C 8 T(803)623 |
| mind, be DIFFERENT from it, AND IN OPPOSITION to it. If | T 22 C 9 T(803)623 |
| s extensions, but its ENEMIES. And here we see again another | T 22 C 9 T(803)623 |
| s Mind, make himself DIFFERENT, and OPPOSE His Will, would it | T 22 C 9 T(803)623 |
| that the self he made, and all IT made, should be | T 22 C 9 T(803)623 |
| that it MUST BE HEALED, and NOT with fear. NOTHING you | T 22 C 10 T(803)623 |
| be APART from your Creator, and with a will OPPOSED to | T 22 C 10 T(803)623 |
| condemn His joy to misery, and make HIM different. And all | T 22 C 10 T(804)624 |
| misery, and make HIM different. And all the misery you made | T 22 C 10 T(804)624 |
| your savior as your enemy, and RECOGNIZE him. Yet it IS | T 22 C 11 T(804)624 |
| Who has been given you? And would you not exchange, in | T 22 C 11 T(804)624 |
| you not exchange, in gratitude and gladness, the function of an | T 22 C 11 T(804)624 |
| that you interposed between you, and shining in the golden light | T 22 C 12 T(804)624 |
| holy relationship, beloved of God, and holy as Himself. How still | T 22 C 12 T(804)624 |
| still it rests, in time and yet beyond, immortal yet on | T 22 C 12 T(804)624 |
| Time waits upon its will, and earth will BE as it | T 22 C 12 T(804)624 |
| Its will HAS no exceptions, and what it wills is true | T 22 C 12 T(804)624 |
| its forgiveness is gently OVERLOOKED, and disappears. For, at its center | T 22 C 12 T(804)624 |
| is SHARE His vision. Quickly and gladly is His vision given | T 22 C 13 T(804)624 |
| to see his brother sinless. And no-one CAN remain beyond this | T 22 C 13 T(804)624 |
| the home of perfect purity. And God created it for YOU | T 22 C 13 T(804)624 |
| holy brother, sinless as yourself, and let him LEAD you there | T 22 C 13 T(804)624 |
| T 22 D. Reason and the Holy Relationship (N 1620 | T 22 D 0 T(805)625 |
| of its undoing. For reason and the ego are CONTRADICTORY. Nor | T 22 D 1 T(805)625 |
| to co-exist in your AWARENESS. And reasons goal IS to | T 22 D 1 T(805)625 |
| goal IS to make plain, and therefore obvious. You can SEE | T 22 D 1 T(805)625 |
| understood. FOR IT IS PLAIN, and what is obvious is NOT | T 22 D 1 T(805)625 |
| ambiguous. It CAN be understood. And here do reason and the | T 22 D 1 T(805)625 |
| understood. And here do reason and the ego separate, to go | T 22 D 1 T(805)625 |
| this course. SHARE this belief, and reason will be unable to | T 22 D 2 T(805)625 |
| unable to SEE your errors and make way for their correction | T 22 D 2 T(805)625 |
| see the difference between sin and mistakes because it WANTS correction | T 22 D 2 T(805)625 |
| was uncorrectable CAN be corrected. And therefore MUST have been an | T 22 D 2 T(805)625 |
| its fixed belief in sin, and DISREGARD of errors. IT looks | T 22 D 2 T(805)625 |
| Thus does the ego damn, and reason save. Reason is not | T 22 D 3 T(805)625 |
| it MAKES WAY for peace, and brings you to a state | T 22 D 3 T(805)625 |
| like a heavy gate, locked and WITHOUT a key, across the | T 22 D 3 T(805)625 |
| Meaning it does not RECOGNIZE, and does not know if it | T 22 D 4 T(805)625 |
| that the whole would give. And yet mistakes, regardless of their | T 22 D 4 T(806)626 |
| It would preserve ALL errors, and make them sins. For here | T 22 D 4 T(806)626 |
| which its church is built, and where its worshippers are bound | T 22 D 4 T(806)626 |
| worshippers are bound to bodies, and believe the bodys freedom | T 22 D 4 T(806)626 |
| they were MADE to see. And they were made to look | T 22 D 5 T(806)626 |
| made to look on error, and NOT see past it. Theirs | T 22 D 5 T(806)626 |
| the granite block of sin, and stopping at the outside FORM | T 22 D 5 T(806)626 |
| wall that stands between you and the truth, is wholly true | T 22 D 5 T(806)626 |
| represent left not its maker, and it is their maker that | T 22 D 6 T(806)626 |
| s eyes rest on externals, and CANNOT go beyond. Watch how | T 22 D 6 T(806)626 |
| Only MISTAKES have different forms, and so they CAN deceive. You | T 22 D 7 T(806)626 |
| it MUST be an illusion. And is Not THERE to see | T 22 D 7 T(806)626 |
| 807) 627 And, IF you see it, you | T 22 D 7 T(807)627 |
| there MUST be distorted perception, and must perceive illusions AS THE | T 22 D 7 T(807)627 |
| your perception of his sins, and of his body. What is | T 22 D 8 T(807)627 |
| his errors is his holiness and YOUR salvation. You gave him | T 22 D 8 T(807)627 |
| in him to save yourself. And yet, his holiness IS your | T 22 D 8 T(807)627 |
| Unholy values will produce confusion, and IN AWARENESS. In an unholy | T 22 D 9 T(807)627 |
| to SIN AGAINST HIS WILL. And thus he lays his sins | T 22 D 9 T(807)627 |
| his sins upon the other, and is ATTRACTED to him to | T 22 D 9 T(807)627 |
| him to PERPETUATE his sins. And so it MUST become impossible | T 22 D 9 T(807)627 |
| decision. But he CAN delay. And there is no part of | T 22 E 2 T(808)808a |
| journey that seems more hopeless and futile than standing where the | T 22 E 2 T(808)808a |
| standing where the road branches, and not deciding which way to | T 22 E 2 T(808)808a |
| think you can go back and make the other choice. | T 22 E 2 T(808)808a |
| T 22 E 5. And so you stand, here in | T 22 E 5 T(809)628 |
| sin that hangs between you and the face of Christ. LET | T 22 E 5 T(809)628 |
| almost over, IN YOUR AWARENESS, and peace has reached you even | T 22 E 5 T(809)628 |
| Christ will light YOUR faces, and shine from them into a | T 22 E 5 T(809)628 |
| world that NEEDS the light. And, from this holy place He | T 22 E 5 T(809)628 |
| see, who walk with Him! And think how beautiful will each | T 22 E 6 T(809)628 |
| TOGETHER, after such a long and lonely journey where you walked | T 22 E 6 T(809)628 |
| now open to the sorrowful. And none who looks upon the | T 22 E 6 T(809)628 |
| he would PROTECT from harm. And each will be the other | T 22 E 7 T(809)628 |
| have become its willing guardians and protectors. --- | T 22 E 7 T(809)628 |
| of what they have received. And so they learn that it | T 22 E 8 T(810)629 |
| surmounted that seemed to rise and block THEIR way before. This | T 22 E 8 T(810)629 |
| the world with their Redeemer, and carrying His message of hope | T 22 E 8 T(810)629 |
| carrying His message of hope and freedom and RELEASE from suffering | T 22 E 8 T(810)629 |
| message of hope and freedom and RELEASE from suffering to everyone | T 22 E 8 T(810)629 |
| holy relationship; to RECEIVE together, and give as you received. Standing | T 22 E 9 T(810)629 |
| hold out your JOINED hands and touch this heavy-seeming block, and | T 22 E 9 T(810)629 |
| and touch this heavy-seeming block, and you will learn how easily | T 22 E 9 T(810)629 |
| It is no solid wall. And only an illusion stands between | T 22 E 9 T(810)629 |
| an illusion stands between you and the holy Self you share | T 22 E 9 T(810)629 |
| T 22 F. Weakness and Defensiveness (N 1631 11:6 | T 22 F 0 T(811)630 |
| The opposition comes from THEM, and NOT reality. Reality opposes nothing | T 22 F 1 T(811)630 |
| merely is, NEEDS no defense, and offers none. Only illusions need | T 22 F 1 T(811)630 |
| need defense, BECAUSE OF WEAKNESS. And how CAN it be difficult | T 22 F 1 T(811)630 |
| ones in this seeming conflict. And you need NO defense. Everything | T 22 F 1 T(811)630 |
| in the face of reason, AND MAKES NO SENSE. Can this | T 22 F 2 T(811)630 |
| save you FROM the truth? And what would you be SAVED | T 22 F 2 T(811)630 |
| in sin needs GREAT defense, and at ENORMOUS cost. All that | T 22 F 2 T(811)630 |
| offers must be DEFENDED AGAINST, and SACRIFICED. For sin is carved | T 22 F 2 T(811)630 |
| block out of YOUR peace, and laid BETWEEN you and its | T 22 F 2 T(811)630 |
| peace, and laid BETWEEN you and its return. Yet how can | T 22 F 2 T(811)630 |
| fragmented? It is STILL whole, and NOTHING has been TAKEN FROM | T 22 F 2 T(811)630 |
| See how the means and the material of evil dreams | T 22 F 3 T(811)630 |
| between. God holds your hands, and what can separate whom He | T 22 F 3 T(811)630 |
| with you in quiet, undefended and wholly undefending. For in this | T 22 F 3 T(811)630 |
| quiet state alone is strength and power. Here can NO weakness | T 22 F 3 T(811)630 |
| for here is no attack, and therefore no illusions. Love rests | T 22 F 3 T(811)630 |
| Only UNcertainty can BE defensive. And ALL uncertainty is doubt about | T 22 F 3 T(811)630 |
| weak is fear; how little and how meaningless! How insignificant before | T 22 F 4 T(812)631 |
| that tell of its omnipotence, and would drown out the hymn | T 22 F 4 T(812)631 |
| by the Will of God. And can a mouse BETRAY whom | T 22 F 4 T(812)631 |
| how little stands between you and your AWARENESS of your union | T 22 F 5 T(812)631 |
| illusions it presents of size and thickness, weight, solidity, and firmness | T 22 F 5 T(812)631 |
| size and thickness, weight, solidity, and firmness of foundation. Yes, to | T 22 F 5 T(812)631 |
| what is quietly PAST THROUGH and GONE BEYOND? T 22 | T 22 F 5 T(812)631 |
| YOUR SELF with an illusion. And therefore feel that you are | T 22 F 6 T(812)631 |
| not SEEM to stand, heavy and solid and unmovable, between you | T 22 F 6 T(812)631 |
| to stand, heavy and solid and unmovable, between you and your | T 22 F 6 T(812)631 |
| solid and unmovable, between you and your brother. And not one | T 22 F 6 T(812)631 |
| between you and your brother. And not one that truth can | T 22 F 6 T(812)631 |
| can NOT pass over lightly, and so easily that you MUST | T 22 F 6 T(812)631 |
| that makes it look impenetrable, and DEFENDS the illusion of its | T 22 F 6 T(812)631 |
| T 22 G. Freedom and the Holy Spirit (N 1635 | T 22 G 0 T(813)632 |
| as means; the other, end. And one must serve the other | T 22 G 1 T(813)632 |
| one must serve the other, and LEAD to its predominance, increasing | T 22 G 1 T(813)632 |
| own. Means serve the end, and as the end is reached | T 22 G 1 T(813)632 |
| value of the means decreases, and is eclipsed entirely when they | T 22 G 1 T(813)632 |
| No-one but yearns for freedom, and tries to find it. But | T 22 G 1 T(813)632 |
| where he believes it IS, and CAN be found. He will | T 22 G 1 T(813)632 |
| possible of mind OR body, and he will make the other | T 22 G 1 T(813)632 |
| the body HAS no meaning. And so the mind is DEDICATED | T 22 G 2 T(813)632 |
| is a situation SO contradictory and SO impossible that anyone who | T 22 G 2 T(813)632 |
| change the role of means and end so easily in what | T 22 G 3 T(813)632 |
| easily in what God loves, and would have free forever. But | T 22 G 3 T(813)632 |
| ONLY to serve the sinless. And it will be IMPOSSIBLE for | T 22 G 3 T(814)633 |
| its innocence, mighty in strength, and blazing with a light far | T 22 G 4 T(814)633 |
| to it can BE misused. And nothing given it but WILL | T 22 G 4 T(814)633 |
| For here YOUR healing is, and here will YOU accept Atonement | T 22 G 4 T(814)633 |
| here will YOU accept Atonement. And in your healing IS the | T 22 G 4 T(814)633 |
| error is no longer seen. And reason, joined with love, looks | T 22 G 5 T(814)633 |
| merely, this was a mistake. And then the same Atonement YOU | T 22 G 5 T(814)633 |
| YOUR relationship, CORRECTS the error, and lays a part of Heaven | T 22 G 5 T(814)633 |
| you bring, is given YOU. And every empty place in Heaven | T 22 G 5 T(814)633 |
| bring you do NOT recognize, and yet you will remember. Who | T 22 G 6 T(814)633 |
| that he brings to others? And who would fail to recognize | T 22 G 6 T(815)634 |
| love all that He loves. And what you bring is YOUR | T 22 G 6 T(815)634 |
| minds that serve the timeless. And NO illusion can disturb the | T 22 G 6 T(815)634 |
| which NO error is excluded and NOTHING kept hidden, what mistake | T 22 G 7 T(815)634 |
| you from seeing PAST it? And what illusion COULD there be | T 22 G 7 T(815)634 |
| those whose wills are His. And they will RECOGNIZE their wills | T 22 G 7 T(815)634 |
| BECAUSE they serve His Will. AND SERVE IT WILLINGLY. How can | T 22 G 7 T(815)634 |
| can it NOT be theirs? And COULD remembrance of what they | T 22 G 7 T(815)634 |
| through each others eyes, and each one is released as | T 22 G 8 T(816)635 |
| what is your function here, and have been answered. Seek not | T 22 G 8 T(816)635 |
| This one was GIVEN you, and ONLY this. Accept this one | T 22 G 8 T(816)635 |
| ONLY this. Accept this one, and serve it willingly, for what | T 22 G 8 T(816)635 |
| to whom He offers them, and where and when, is up | T 22 G 8 T(816)635 |
| He offers them, and where and when, is up to Him | T 22 G 8 T(816)635 |
| them where they are received and welcomed. He will use every | T 22 G 9 T(816)635 |
| He will take each one, and make of it a potent | T 22 G 10 T(816)635 |
| darkness; look AWAY from it, and TOWARD each other. And let | T 22 G 10 T(816)635 |
| it, and TOWARD each other. And let the darkness be dispelled | T 22 G 10 T(816)635 |
| Him Who knows the light, and lays it gently in each | T 22 G 10 T(816)635 |
| each gentle smile of faith and confidence with which you bless | T 22 G 10 T(816)635 |
| the welfare of the world. And it is only arrogance that | T 22 G 11 T(817)636 |
| see yourself as vulnerable, frail, and easily destroyed. And at the | T 22 G 11 T(817)636 |
| vulnerable, frail, and easily destroyed. And at the mercy of countless | T 22 G 11 T(817)636 |
| of God in place, unmovable and solid as a rock. While | T 22 G 11 T(817)636 |
| attack the Son of God and NOT attack his Father? How | T 22 G 12 T(817)636 |
| Gods Son be weak and frail and easily destroyed, UNLESS | T 22 G 12 T(817)636 |
| Son be weak and frail and easily destroyed, UNLESS HIS FATHER | T 22 G 12 T(817)636 |
| NOT see that EVERY sin and EVERY condemnation which you perceive | T 22 G 12 T(817)636 |
| EVERY condemnation which you perceive and justify IS an attack upon | T 22 G 12 T(817)636 |
| an attack upon your Father. And that is WHY it has | T 22 G 12 T(817)636 |
| BECAUSE you think the Father and the Son are separate. And | T 22 G 12 T(817)636 |
| and the Son are separate. And you MUST think that they | T 22 G 12 T(817)636 |
| you were one with Him, AND RECOGNIZED THIS ONENESS, you would | T 22 G 13 T(817)636 |
| were SEPARATE from the other, and all were separate from your | T 22 G 13 T(817)636 |
| the Son WITHOUT the Father. And to attack another, WITHOUT yourself | T 22 G 13 T(817)636 |
| T 22 G 14. And this belief, you WANT. Yet | T 22 G 14 T(817)636 |
| nor dangerous. IT IS IMPOSSIBLE. And this is so, BECAUSE the | T 22 G 14 T(817)636 |
| it SEPARATE FROM ITS CREATOR. And thus it seems as if | T 22 G 14 T(818)637 |
| as if love could attack, AND BECOME FEARFUL. Only the DIFFERENT | T 22 G 14 T(818)637 |
| understand, you seem to BE. And THEREFORE can attack. Of the | T 22 G 15 T(818)637 |
| alternatives, this SEEMS more natural, and more in line with your | T 22 G 15 T(818)637 |
| in line with your experience. And therefore it is necessary that | T 22 G 15 T(818)637 |
| teach you what IS natural and true. This is the function | T 22 G 15 T(818)637 |
| fear upon this happy fact, and think not that it lays | T 22 G 16 T(818)637 |
| the union of the Creator and His Son. From loving minds | T 22 G 16 T(818)637 |
| minds, there IS no separation. And every thought in one brings | T 22 G 16 T(818)637 |
| of Love EXTENDS its Being, and creates more of Itself. There | T 22 G 16 T(818)637 |
| you shines throughout the universe. And, BECAUSE it joins you, so | T 22 G 17 T(818)637 |
| you one with your Creator. And, in HIM, is all creation | T 22 G 17 T(818)637 |
| was given to be USED, and NOT obscured. What teaches you | T 22 G 17 T(818)637 |
| be different or the same, and TEACH you which is true | T 22 G 17 T(819)638 |
| see the OPPOSITE of frailty and weakness is sinlessness? INNOCENCE IS | T 23 A 1 T(819)638 |
| is sinlessness? INNOCENCE IS STRENGTH, and nothing else is strong. The | T 23 A 1 T(819)638 |
| strong. The sinless cannot fear. And fear of any kind is | T 23 A 1 T(819)638 |
| strong who has an enemy. And no-one can attack, unless he | T 23 A 1 T(819)638 |
| therefore the belief in WEAKNESS. And what is weak is NOT | T 23 A 1 T(819)638 |
| It, it is Its enemy. And God is feared, as an | T 23 A 1 T(819)638 |
| for sin can hurt you, AND BECOME YOUR ENEMY. And you | T 23 A 2 T(819)638 |
| you, AND BECOME YOUR ENEMY. And you will fight AGAINST it | T 23 A 2 T(819)638 |
| you will fight AGAINST it, and try to weaken it, BECAUSE | T 23 A 2 T(819)638 |
| weaken it, BECAUSE of this. And you will think that you | T 23 A 2 T(819)638 |
| will think that you succeeded, and attack again. It is as | T 23 A 2 T(819)638 |
| there, PROTECTING him from fear. And he will see ONLY the | T 23 A 2 T(819)638 |
| with your head held high, and fear no evil, The innocent | T 23 A 3 T(819)638 |
| from the illusion of harmfullness. And what SEEMED harmful now stands | T 23 A 3 T(819)638 |
| their innocence, released from sin and fear, and happily returned to | T 23 A 3 T(819)638 |
| released from sin and fear, and happily returned to love. They | T 23 A 3 T(819)638 |
| BECAUSE they looked on innocence. And every error disappeared, because they | T 23 A 3 T(819)638 |
| lay Heaven aside? Your destiny and purpose are far beyond them | T 23 A 4 T(820)639 |
| with littleness of any kind. And so it is at variance | T 23 A 4 T(820)639 |
| glory is BEYOND it, measureless and timeless as Eternity. Do not | T 23 A 5 T(820)639 |
| him. Leave him not frightened and alone in his temptation. But | T 23 A 5 T(820)639 |
| help him rise above it, and perceive the light of which | T 23 A 5 T(820)639 |
| light the way to his, and so is YOURS protected, and | T 23 A 5 T(820)639 |
| and so is YOURS protected, and KEPT in your awareness. For | T 23 A 5 T(820)639 |
| who can know his glory, and perceive the little and the | T 23 A 5 T(820)639 |
| glory, and perceive the little and the weak about him? Who | T 23 A 5 T(820)639 |
| trembling in a fearful world, and realize that Heavens glory | T 23 A 5 T(820)639 |
| you. Look on it lovingly, and see the light of Heaven | T 23 A 6 T(820)639 |
| forgiveness will the world sparkle and shine, and everything you once | T 23 A 6 T(820)639 |
| the world sparkle and shine, and everything you once thought sinful | T 23 A 6 T(820)639 |
| it is to walk, clean and redeemed and happy, through a | T 23 A 6 T(820)639 |
| to walk, clean and redeemed and happy, through a world in | T 23 A 6 T(820)639 |
| For here is YOUR salvation and YOUR freedom. And it MUST | T 23 A 6 T(820)639 |
| YOUR salvation and YOUR freedom. And it MUST be complete, if | T 23 A 6 T(820)639 |
| NOT the means of peace. And what the warlike would remember | T 23 B 1 T(821)640 |
| enemy that it MUST overcome, and WILL SUCCEED. T 23 | T 23 B 1 T(821)640 |
| on God? Is victory CONCEIVABLE? And if it were, is this | T 23 B 2 T(821)640 |
| triumph over you is possible. And God thinks otherwise. This is | T 23 B 2 T(821)640 |
| of God can be attacked and overthrown. You may IDENTIFY with | T 23 B 2 T(821)640 |
| it be more than madness. And fear will reign in madness | T 23 B 2 T(821)640 |
| fear will reign in madness, and will SEEM to have replaced | T 23 B 2 T(821)640 |
| is the conflicts PURPOSE. And to those who think that | T 23 B 2 T(821)640 |
| that it is impossible God and the ego, or yourself and | T 23 B 3 T(821)640 |
| and the ego, or yourself and it, will EVER meet. You | T 23 B 3 T(821)640 |
| meet. You SEEM to meet, and make your strange alliances, on | T 23 B 3 T(821)640 |
| yourself you SHARE with it. And yet illusions cannot join. They | T 23 B 3 T(821)640 |
| join. They ARE the same, and they are nothing. Their joining | T 23 B 3 T(821)640 |
| to Whom all conflict, triumph, and attack of ANY kind are | T 23 B 4 T(822)641 |
| He loves you perfectly, completely, and eternally. The Son of God | T 23 B 4 T(822)641 |
| at the wind in anger, and proclaiming that it is part | T 23 B 4 T(822)641 |
| Could nature possibly ESTABLISH this, and make it true? Nor IS | T 23 B 5 T(822)641 |
| shall be part of you, and what is kept apart. The | T 23 B 5 T(822)641 |
| that he is NOT himself, and NOT his Fathers Son | T 23 B 5 T(822)641 |
| in the bodys life, and, if you think you ARE | T 23 B 5 T(822)641 |
| never be forgotten by ITSELF. And you have NOT forgotten what | T 23 B 5 T(822)641 |
| IS no conflict between them and the TRUTH. Nor ARE they | T 23 B 6 T(822)641 |
| other. Both are NOT true. And so it matters not what | T 23 B 6 T(822)641 |
| What made them is insane, and they remain part of what | T 23 B 6 T(822)641 |
| out no menace to reality, and has no influence upon it | T 23 B 6 T(822)641 |
| threaten it in any way. And the reality which they deny | T 23 B 6 T(823)642 |
| fragment. But truth is indivisible, and FAR beyond their little reach | T 23 B 7 T(823)642 |
| HAPPENS. There is no victor, and there is no victory. And | T 23 B 7 T(823)642 |
| and there is no victory. And truth stands radiant, APART from | T 23 B 7 T(823)642 |
| radiant, APART from conflict, untouched and quiet, in the peace of | T 23 B 7 T(823)642 |
| NOT exist between one power and nothingness. There is nothing you | T 23 B 8 T(823)642 |
| is not part of you. And, BY attacking it, you make | T 23 B 8 T(823)642 |
| IN CONFLICT with each other. And this occurs whenever you look | T 23 B 8 T(823)642 |
| madness be undone for you, and turn in peace to the | T 23 B 8 T(823)642 |
| as real, the other vanquished and despised. Here will the Father | T 23 B 9 T(823)642 |
| illusion can invade His home, and drive Him out of what | T 23 B 9 T(823)642 |
| of what He loves forever. And what He loves MUST be | T 23 B 9 T(823)642 |
| loves MUST be forever quiet and at peace BECAUSE it | T 23 B 9 T(823)642 |
| is His home. And you who are beloved of | T 23 B 9 T(824)643 |
| no illusions, being as true and holy as Himself. T | T 23 B 9 T(824)643 |
| of your certainty of Him and of yourself is home to | T 23 B 10 T(824)643 |
| you, who dwell as one, and NOT apart. Open the doors | T 23 B 10 T(824)643 |
| of His most holy home, and let forgiveness sweep away all | T 23 B 10 T(824)643 |
| sin that keeps God homeless, and His Son with Him. You | T 23 B 10 T(824)643 |
| has set him in serenity and peace, and dwells with him | T 23 B 10 T(824)643 |
| him in serenity and peace, and dwells with him. Illusions have | T 23 B 10 T(824)643 |
| as limitless as its Creator. And EVERYTHING is given those who | T 23 B 10 T(824)643 |
| of God turn on itself, and seek to overcome the One | T 23 B 11 T(824)643 |
| the One Who dwells there? And think what happens when the | T 23 B 11 T(824)643 |
| becomes a house of sin. And nothing is remembered, EXCEPT illusions | T 23 B 11 T(824)643 |
| because their forms ARE different. And they do battle ONLY to | T 23 B 11 T(824)643 |
| in which fear is born, and grows and seeks to dominate | T 23 B 12 T(824)643 |
| fear is born, and grows and seeks to dominate. Peace is | T 23 B 12 T(824)643 |
| the state where love abides, and seeks to share itself. Conflict | T 23 B 12 T(824)643 |
| seeks to share itself. Conflict and peace are opposites; where one | T 23 B 12 T(824)643 |
| Chaotic laws are hardly meaningful, and therefore out of reasons | T 23 C 1 T(825)644 |
| constitute an obstacle to reason and to truth. Let us, then | T 23 C 1 T(825)644 |
| their PURPOSE to make meaningless, and to ATTACK the truth. Here | T 23 C 1 T(825)644 |
| rule the world you made. And yet they govern nothing, and | T 23 C 1 T(825)644 |
| And yet they govern nothing, and need NOT be broken; merely | T 23 C 1 T(825)644 |
| be broken; merely looked upon and gone beyond. T 23 | T 23 C 1 T(825)644 |
| maintains that each is separate, and has a different set of | T 23 C 2 T(825)644 |
| illusions; some are MORE valuable, and THEREFORE true. And each establishes | T 23 C 2 T(825)644 |
| MORE valuable, and THEREFORE true. And each establishes this FOR HIMSELF | T 23 C 2 T(825)644 |
| each establishes this FOR HIMSELF, and MAKES it true by his | T 23 C 2 T(825)644 |
| justified BECAUSE the values differ, and those who hold them SEEM | T 23 C 2 T(825)644 |
| them SEEM to be unlike, and THEREFORE enemies. T 23 | T 23 C 2 T(825)644 |
| they are all the same and EQUALLY untrue, it would be | T 23 C 3 T(825)644 |
| that each one MUST sin, and therefore DESERVES attack and death | T 23 C 4 T(826)645 |
| sin, and therefore DESERVES attack and death. This principle, closely related | T 23 C 4 T(826)645 |
| that errors call for punishment, and NOT correction. For the DESTRUCTION | T 23 C 4 T(826)645 |
| error places him BEYOND correction, and beyond forgiveness. What he has | T 23 C 4 T(826)645 |
| the relationship between the Father and the Son. Now it appears | T 23 C 5 T(826)645 |
| One must ALWAYS be condemned, AND BY THE OTHER. Now are | T 23 C 5 T(826)645 |
| OTHER. Now are they different, and ENEMIES. And THEIR relationship is | T 23 C 5 T(826)645 |
| are they different, and ENEMIES. And THEIR relationship is one of | T 23 C 5 T(826)645 |
| other strong BY HIS DEFEAT. And fear of God, and of | T 23 C 5 T(826)645 |
| DEFEAT. And fear of God, and of each other, now appears | T 23 C 5 T(826)645 |
| has done, both to himself AND his Creator. T 23 | T 23 C 5 T(826)645 |
| be; what He MUST think, and what He must believe; and | T 23 C 6 T(826)645 |
| and what He must believe; and how He must RESPOND, believing | T 23 C 6 T(826)645 |
| Son can TELL Him this, and He has but the choice | T 23 C 6 T(826)645 |
| belief in what he is, and HATE him for it. See | T 23 C 7 T(826)645 |
| the enemy Who caused it, and to Whom appeal is useless | T 23 C 7 T(826)645 |
| be at war with Him, and JUSTIFIED in its attack. | T 23 C 7 T(827)646 |
| T 23 C 8. And now is conflict made inevitable | T 23 C 8 T(827)646 |
| now is conflict made inevitable, and beyond the help of God | T 23 C 8 T(827)646 |
| beyond the help of God. And now salvation MUST remain impossible | T 23 C 8 T(827)646 |
| There can be NO release and NO escape. Atonement thus becomes | T 23 C 8 T(827)646 |
| Atonement thus becomes a myth, and vengeance, NOT forgiveness, is the | T 23 C 8 T(827)646 |
| destruction can BE the outcome. And God Himself SEEMS to be | T 23 C 8 T(827)646 |
| s loss becomes your gain, and thus it fails to recognize | T 23 C 9 T(828)647 |
| SHARE the things they value. And what your ENEMIES would keep | T 23 C 9 T(828)647 |
| be yours; your JUSTIFIED possession, and attack for what has been | T 23 C 10 T(828)647 |
| for what has been withheld; and the inevitable loss the enemy | T 23 C 10 T(828)647 |
| T 23 C 11. And now there is a vague | T 23 C 11 T(828)647 |
| wrath from this most treacherous and cunning enemy? It must be | T 23 C 11 T(828)647 |
| must be what you want, and never found. And now you | T 23 C 11 T(828)647 |
| you want, and never found. And now you understand the reason | T 23 C 11 T(828)647 |
| from you by the enemy, and hidden where you would not | T 23 C 11 T(828)647 |
| must his body be destroyed and sacrificed, that you may have | T 23 C 12 T(829)648 |
| death, that YOU may live. And you attack only in self-defense | T 23 C 12 T(829)648 |
| know what it is FOR? And here a final principle of | T 23 C 12 T(829)648 |
| body, hidden there in malice and in hatred for the one | T 23 C 13 T(829)648 |
| salvation. IT has no substitute, and there IS only one. And | T 23 C 13 T(829)648 |
| and there IS only one. And ALL relationships have but the | T 23 C 13 T(829)648 |
| the purpose of seizing it, and making it your own. Never | T 23 C 13 T(829)648 |
| is your possession made complete. And never will your brother cease | T 23 C 13 T(829)648 |
| have this substitute for love, and kill you both. T | T 23 C 13 T(829)648 |
| with feet on solid ground, and through a world where meaning | T 23 C 14 T(829)648 |
| beneath your feet seem solid. And it IS here you look | T 23 C 14 T(829)648 |
| AS truth, to be believed. And if it IS the truth | T 23 C 15 T(830)649 |
| attack a kindness, hatred love, and murder benediction, IS the goal | T 23 C 15 T(830)649 |
| APPEAR to hold love captive, and let sin go free. | T 23 C 15 T(830)649 |
| be so? Chaos is lawlessness, and HAS no laws. To be | T 23 C 16 T(830)649 |
| MUST be seen as sanity. And fear, with ashen lips and | T 23 C 16 T(830)649 |
| And fear, with ashen lips and sightless eyes, blinded and terrible | T 23 C 16 T(830)649 |
| lips and sightless eyes, blinded and terrible to look upon, is | T 23 C 16 T(830)649 |
| Son of God for fear and death! T 23 C | T 23 C 16 T(830)649 |
| T 23 C 17. And yet, how can it be | T 23 C 17 T(830)649 |
| for the emphasis on form and DISREGARD OF CONTENT. No-one who | T 23 C 17 T(830)649 |
| to have meaning, and that is all. T | T 23 C 17 T(831)650 |
| Who makes his savior powerless, and FINDS salvation? Let not the | T 23 C 18 T(831)650 |
| CANNOT seek to harm him, and be saved. Who can find | T 23 C 18 T(831)650 |
| 19. You would maintain, and think it true, that you | T 23 C 19 T(831)650 |
| laws, nor act upon them. And, when you look at what | T 23 C 19 T(831)650 |
| FOR the forms they take, and DO NOT RECOGNIZE the content | T 23 C 19 T(831)650 |
| it in loveliness, pet it and pamper it, AND MAKE IT | T 23 C 19 T(831)650 |
| pet it and pamper it, AND MAKE IT LIVE? And can | T 23 C 19 T(831)650 |
| it, AND MAKE IT LIVE? And can you be content with | T 23 C 19 T(831)650 |
| life, equal in their inaccuracy and lack of meaning. Life not | T 23 C 20 T(831)650 |
| not in Heaven is impossible, and what is NOT in Heaven | T 23 C 20 T(831)650 |
| of illusions stands; senseless, impossible and beyond ALL reason, and yet | T 23 C 20 T(831)650 |
| impossible and beyond ALL reason, and yet perceived as an eternal | T 23 C 20 T(831)650 |
| imply, NOT for their form. And lack of faith in love | T 23 C 21 T(832)651 |
| leading still deeper into terror, and AWAY from truth. Think not | T 23 C 22 T(832)651 |
| Heaven lies in each one. And where your thinking starts, there | T 23 C 22 T(832)651 |
| rest for what they are. And they WILL follow. Attack in | T 23 C 23 T(832)651 |
| CERTAIN which way you go? And are you sure the goal | T 23 C 23 T(832)651 |
| Friend to JOIN with you, and GIVE you certainty of where | T 23 C 23 T(832)651 |
| ANY form will hurt you, and will do so just as | T 23 D 1 T(833)652 |
| Its sole intent is murder, and what FORM of murder serves | T 23 D 1 T(833)652 |
| to cover the massive guilt and frantic fear of punishment the | T 23 D 1 T(833)652 |
| deny he IS a murderer, and justify his savagery with smiles | T 23 D 1 T(833)652 |
| Yet he will suffer, and will look on his intent | T 23 D 2 T(833)652 |
| where the smiles are gone, and where the purpose rises to | T 23 D 2 T(833)652 |
| to meet his horrified awareness, and pursue him still. For no-one | T 23 D 2 T(833)652 |
| For no-one THINKS of murder and escapes the guilt the thought | T 23 D 2 T(833)652 |
| in ANY form, however lovely and charitable it may SEEM to | T 23 D 2 T(833)652 |
| SEEM to be, a blessing and a sign the Voice for | T 23 D 2 T(833)652 |
| An empty box, however beautiful and gently given, still contains nothing | T 23 D 2 T(833)652 |
| gently given, still contains nothing, and neither the receiver NOR THE | T 23 D 2 T(833)652 |
| WITHHOLD forgiveness from your brother, and you ATTACK him. You GIVE | T 23 D 2 T(833)652 |
| him. You GIVE him nothing, and receive of him but what | T 23 D 2 T(833)652 |
| want; to take a little; and GIVE UP the rest. Salvation | T 23 D 3 T(833)652 |
| IDEA of compromise but enter, and the awareness of salvations | T 23 D 3 T(833)652 |
| a little, love a little, AND KNOW THE DIFFERENCE. Thus it | T 23 D 3 T(833)652 |
| same can still be different, and yet the same remain intact | T 23 D 3 T(834)653 |
| possible to attack for this and love for that, and UNDERSTAND | T 23 D 4 T(834)653 |
| this and love for that, and UNDERSTAND forgiveness. Would you not | T 23 D 4 T(834)653 |
| before your vision, forever clear and NEVER out of sight, if | T 23 D 4 T(834)653 |
| that peace can BE defended, and that attack is JUSTIFIED on | T 23 D 5 T(834)653 |
| one with them in purpose. And no-one COMPROMISES with an enemy | T 23 D 5 T(834)653 |
| guns are stilled an instant and the fear that haunts the | T 23 D 6 T(834)653 |
| it in safety from above, and NOT be touched. But, from | T 23 D 6 T(834)653 |
| the natural desire to communicate and the unnatural intent to murder | T 23 D 6 T(835)654 |
| the unnatural intent to murder and to die. T 23 | T 23 D 6 T(835)654 |
| God is fear of life, and NOT of death. Yet He | T 23 E 1 T(835)654 |
| In Him is no attack, and no illusion in any form | T 23 E 1 T(835)654 |
| WHOLLY true. No difference enters. And what is ALL the same | T 23 E 1 T(835)654 |
| takes conceals the SAME intent. And it is THIS you fear | T 23 E 1 T(835)654 |
| it is THIS you fear, and NOT the form. T | T 23 E 1 T(835)654 |
| is an assault on truth. And every one does violence to | T 23 E 2 T(835)654 |
| the truth, yet different? Murder and love are incompatible. Yet, if | T 23 E 2 T(835)654 |
| must they be the SAME, and indistinguishable from one another. So | T 23 E 2 T(835)654 |
| like the Sons Creator. And what is lifeless cannot BE | T 23 E 2 T(835)654 |
| the universe? Can IT create, and BE what it creates? And | T 23 E 3 T(835)654 |
| and BE what it creates? And can it offer its creations | T 23 E 3 T(835)654 |
| creations ALL that it is, and NEVER suffer loss? God does | T 23 E 3 T(835)654 |
| means for Gods extension. And what is His MUST be | T 23 E 3 T(835)654 |
| as well. Either the Father AND the Son are murderers, or | T 23 E 3 T(835)654 |
| is not complete as yet. And so it cannot be extended | T 23 E 4 T(836)655 |
| creation. Each form of murder and attack that still attracts you | T 23 E 4 T(836)655 |
| attack that still attracts you, and that you do not recognize | T 23 E 4 T(836)655 |
| it is, limits the healing and the miracles you HAVE the | T 23 E 4 T(836)655 |
| to increase your little gifts, and make them mighty. Also He | T 23 E 4 T(836)655 |
| your purpose. Be lifted up, and from a higher place look | T 23 E 5 T(836)655 |
| is miracles, INSTEAD of murder. And the perspective COMING FROM this | T 23 E 5 T(836)655 |
| the battle is NOT real, and easily escaped. Bodies may battle | T 23 E 5 T(836)655 |
| clash of forms is meaningless. And it IS over, when you | T 23 E 5 T(836)655 |
| to make your mind darkened and murderous, remember you CAN see | T 23 E 6 T(836)655 |
| pain, a twinge of guilt, and, above all, a LOSS OF | T 23 E 6 T(836)655 |
| a miracle INSTEAD of murder. And God Himself and all the | T 23 E 6 T(836)655 |
| of murder. And God Himself and all the lights of Heaven | T 23 E 6 T(836)655 |
| will gently lean to you, and hold you up. For you | T 23 E 6 T(836)655 |
| where He would have you. And NO illusion can attack the | T 23 E 6 T(836)655 |
| For only bodies COULD attack and murder, and if this is | T 23 E 7 T(837)656 |
| bodies COULD attack and murder, and if this is your purpose | T 23 E 7 T(837)656 |
| them. Only a PURPOSE unifies, and those who share a purpose | T 23 E 7 T(837)656 |
| HAS no purpose of itself, and MUST be solitary. From below | T 23 E 7 T(837)656 |
| in battle still, are gone and NOT perceived. The body stands | T 23 E 7 T(837)656 |
| body stands between the Father and the Heaven He created for | T 23 E 7 T(837)656 |
| share their Fathers purpose, and who KNOW that it is | T 23 E 8 T(837)656 |
| they love is in awareness, and only Love shines upon them | T 23 E 8 T(837)656 |
| is their past, their present, and their future. Always the same | T 23 E 8 T(837)656 |
| Always the same, eternally complete, and wholly shared. They KNOW it | T 23 E 8 T(837)656 |
| offers you a perfect calmness, and a sense of love so | T 23 E 8 T(837)656 |
| sense of love so deep and quiet that no touch of | T 23 E 8 T(837)656 |
| can EVER mar your certainty? And that will last forever? | T 23 E 8 T(837)656 |
| What can conflict with everything? And what is there that offers | T 23 E 9 T(837)656 |
| CHAPTER 24 SPECIALNESS AND SEPARATION T 24 A | T 24 0 0 T(838)657 |
| this course is the attainment and the KEEPING of the state | T 24 A 1 T(838)657 |
| state, the mind is quiet, and the condition in which God | T 24 A 1 T(838)657 |
| enter, there He is already. And can it be He can | T 24 A 1 T(838)657 |
| more His Son. They ARE. And what illusions that idly seem | T 24 A 1 T(838)657 |
| one can be kept hidden and obscure, but it will jeopardize | T 24 A 2 T(838)657 |
| is the OUTCOME of belief, and follows it as surely as | T 24 A 2 T(838)657 |
| as does suffering follow guilt, and freedom sinlessness. There IS no | T 24 A 2 T(838)657 |
| arises from what He knows. And your decisions come from your | T 24 A 2 T(838)657 |
| but ONE belief, ONE offering, and love is gone, because you | T 24 B 1 T(838)657 |
| substitute to take its place. And now must war, the SUBSTITUTE | T 24 B 1 T(838)657 |
| of conflict are kept unknown and NEVER brought to reason, to | T 24 B 1 T(839)658 |
| T 24 B 2. And many senseless outcomes HAVE been | T 24 B 2 T(839)658 |
| senseless outcomes HAVE been reached, and meaningless decisions have been made | T 24 B 2 T(839)658 |
| meaningless decisions have been made and kept hidden, to become beliefs | T 24 B 2 T(839)658 |
| attack instead of love, unrecognized and swift to challenge YOU to | T 24 B 2 T(839)658 |
| to challenge YOU to combat and to violence far more inclusive | T 24 B 2 T(839)658 |
| reality of Gods creation, and with the grandeur which He | T 24 B 3 T(839)658 |
| someone whose Self is his, and which He KNOWS? Only the | T 24 B 3 T(839)658 |
| enemies, for they are different, and NOT the same. And difference | T 24 B 3 T(839)658 |
| different, and NOT the same. And difference of ANY kind imposes | T 24 B 3 T(839)658 |
| kind imposes orders of reality, and a need to judge that | T 24 B 3 T(839)658 |
| is different CALLS for judgment, and this MUST come from someone | T 24 B 4 T(839)658 |
| sinless BY COMPARISON with it. And thus does specialness become a | T 24 B 4 T(839)658 |
| does specialness become a means and end at once. For specialness | T 24 B 4 T(839)658 |
| the special one is natural and just. The special ones feel | T 24 B 4 T(839)658 |
| The special ones feel weak and frail BECAUSE of differences. For | T 24 B 4 T(839)658 |
| Yet they PROTECT its enmity, and call it friend. On its | T 24 B 4 T(839)658 |
| illusion of what you are and what your brother is. And | T 24 B 5 T(840)659 |
| and what your brother is. And here is what MUST make | T 24 B 5 T(840)659 |
| MUST make the body dear, and WORTH preserving. SPECIALNESS MUST BE | T 24 B 5 T(840)659 |
| DEFENDED. Illusions CAN attack it, and they DO. For what your | T 24 B 5 T(840)659 |
| defeat. For specialness is triumph, and its victory IS his defeat | T 24 B 5 T(840)659 |
| its victory IS his defeat and shame. How can he live | T 24 B 5 T(840)659 |
| all your sins upon him? And who MUST be his conqueror | T 24 B 5 T(840)659 |
| that you ALONE can reach. And he must NEVER reach them | T 24 B 6 T(840)659 |
| where the goal is triumph? And what decision CAN be made | T 24 B 6 T(840)659 |
| God gave you both Himself. And to remember this is now | T 24 B 7 T(840)659 |
| ONLY purpose that you share. And so it is the only | T 24 B 7 T(840)659 |
| is LIMITED by your relationship? And is not THIS the enemy | T 24 B 7 T(840)659 |
| The fear of God, and of each other, comes from | T 24 B 8 T(841)660 |
| to it AGAINST HIS WILL. And God Himself must honor it | T 24 B 8 T(841)660 |
| that is not the same. And none your Father does not | T 24 B 8 T(841)660 |
| made clean of special goals. And would you now DEFEAT the | T 24 B 8 T(841)660 |
| This is what HE attacks and YOU protect. Here is the | T 24 B 9 T(841)660 |
| MUST he be your enemy, and NOT your Friend. Never can | T 24 B 9 T(841)660 |
| a lack seen in another, and maintained by searching for and | T 24 C 1 T(842)661 |
| and maintained by searching for and keeping clear in sight all | T 24 C 1 T(842)661 |
| perceive. This does it seek, and this it looks upon. And | T 24 C 1 T(842)661 |
| and this it looks upon. And ALWAYS whom it thus diminishes | T 24 C 1 T(842)661 |
| him you stand as tall and stately, clean and honest, pure | T 24 C 1 T(842)661 |
| as tall and stately, clean and honest, pure and unsullied by | T 24 C 1 T(842)661 |
| stately, clean and honest, pure and unsullied by comparison with what | T 24 C 1 T(842)661 |
| Who can attack his savior, and cut him down, and recognize | T 24 C 2 T(842)661 |
| savior, and cut him down, and recognize his strong support? Who | T 24 C 2 T(842)661 |
| can detract from his omnipotence, and SHARE his power? And who | T 24 C 2 T(842)661 |
| omnipotence, and SHARE his power? And who can use him as | T 24 C 2 T(842)661 |
| as the gauge for littleness, and be RELEASED from limits? You | T 24 C 2 T(842)661 |
| goal that would defeat salvation, and thus run COUNTER to the | T 24 C 2 T(842)661 |
| who creates UNLIKE the Father, and which made His Son like | T 24 C 3 T(842)661 |
| His Son like to itself, and NOT like unto Him. His | T 24 C 3 T(842)661 |
| one in exile from himself and Him of Whom they are | T 24 C 3 T(842)661 |
| their specialness INSTEAD of Heaven and INSTEAD of peace, and wrapped | T 24 C 3 T(842)661 |
| Heaven and INSTEAD of peace, and wrapped it carefully in sin | T 24 C 3 T(842)661 |
| If you think you are, and would defend your specialness against | T 24 C 4 T(843)662 |
| specialness to which you listen, and which asks AND ANSWERS? Its | T 24 C 4 T(843)662 |
| you listen, and which asks AND ANSWERS? Its tiny answer, soundless | T 24 C 4 T(843)662 |
| is all you listen to. And that vast song of honor | T 24 C 4 T(843)662 |
| that vast song of honor and of love for what you | T 24 C 4 T(843)662 |
| what you are seems silent and unheard before ITS mightiness. You | T 24 C 4 T(843)662 |
| to hear ITS soundless voice, and yet the Call of God | T 24 C 4 T(843)662 |
| They speak a different language, and they fall on different ears | T 24 C 5 T(843)662 |
| special one a DIFFERENT message, and one with DIFFERENT meaning, is | T 24 C 5 T(843)662 |
| convince them THEY are different and apart; each in his special | T 24 C 5 T(843)662 |
| each in his special sins and safe from love, which does | T 24 C 5 T(843)662 |
| what THEY would look upon. And it WOULD show them that | T 24 C 5 T(843)662 |
| Him springs instantly to mind. And with this memory, the Son | T 24 C 6 T(843)662 |
| he is to his Father. And all the world he made | T 24 C 6 T(843)662 |
| all the world he made, and all his specialness, and all | T 24 C 6 T(843)662 |
| made, and all his specialness, and all the sins he held | T 24 C 6 T(843)662 |
| sacrifice to give up nothing, and to receive the Love of | T 24 C 6 T(843)662 |
| your savior to your specialness, and given it HIS place, remember | T 24 C 7 T(843)662 |
| think you placed between him and the function of salvation GIVEN | T 24 C 7 T(843)662 |
| change the truth in him and in yourself. But be you | T 24 C 7 T(844)663 |
| It gives no different messages, and has ONE meaning. And it | T 24 C 7 T(844)663 |
| messages, and has ONE meaning. And it is one you BOTH | T 24 C 7 T(844)663 |
| one you BOTH can understand, and one which brings release to | T 24 C 7 T(844)663 |
| forgive you all your specialness, and make you whole in mind | T 24 C 8 T(844)663 |
| make you whole in mind and one with him. He waits | T 24 C 8 T(844)663 |
| you, to save his specialness, and kill his Self. T | T 24 C 8 T(844)663 |
| now. Just one step more, and every vestige of the fear | T 24 C 9 T(844)663 |
| love. Your brothers specialness and yours ARE enemies, and bound | T 24 C 9 T(844)663 |
| specialness and yours ARE enemies, and bound in hate to kill | T 24 C 9 T(844)663 |
| hate to kill each other and DENY they are the same | T 24 C 9 T(844)663 |
| that seems to make God and His Heaven so remote that | T 24 C 9 T(844)663 |
| you both in silent blessing, and in peace so real and | T 24 C 9 T(844)663 |
| and in peace so real and so encompassing that NOTHING stands | T 24 C 9 T(844)663 |
| which you come in hope and honesty. Here is your savior | T 24 C 10 T(844)663 |
| for Him alone. And it is this you fear | T 24 C 10 T(845)664 |
| His Son be like Him, and your brother IS like you | T 24 C 10 T(845)664 |
| love could never be divided and kept separate from what it | T 24 C 11 T(845)664 |
| separate from what it IS and must forever be. You ARE | T 24 C 11 T(845)664 |
| Love gave you to him and him to you, because He | T 24 C 11 T(845)664 |
| God IS One with Him. And ONLY specialness could make the | T 24 C 11 T(845)664 |
| make the truth of God and you AS One seem anything | T 24 C 11 T(845)664 |
| One seem anything BUT Heaven. And the hope of peace at | T 24 C 11 T(845)664 |
| but offers treachery to giver and receiver. Not one glance from | T 24 C 12 T(845)664 |
| potency but seeks for bargains and for compromise that would establish | T 24 C 12 T(845)664 |
| establish sin loves substitute, and serve it faithfully. And no | T 24 C 12 T(845)664 |
| substitute, and serve it faithfully. And no relationship that holds its | T 24 C 12 T(845)664 |
| murder as safetys weapon, and the great defender of all | T 24 C 12 T(845)664 |
| special place God cannot enter, and a hiding-place where none is | T 24 C 13 T(845)664 |
| sacred here but unto you, and you alone, apart and separate | T 24 C 13 T(845)664 |
| you, and you alone, apart and separate from all your brothers | T 24 C 13 T(845)664 |
| upon illusions; safe from God, and safe for conflict everlasting. | T 24 C 13 T(845)664 |
| yourself, to rule in madness and in loneliness your special kingdom | T 24 C 13 T(846)665 |
| from God, AWAY from truth and from salvation. T 24 | T 24 C 13 T(846)665 |
| sight of all your misery, and the awareness that your plan | T 24 C 14 T(846)665 |
| that your plan has failed, and will forever fail to bring | T 24 C 14 T(846)665 |
| fail to bring you peace and joy of any kind? Through | T 24 C 14 T(846)665 |
| Only illusions can BE forgiven, and then they disappear. Forgiveness is | T 24 D 1 T(847)666 |
| is release from ALL illusions, and that is why it is | T 24 D 1 T(847)666 |
| to himself as lovely still. And so he calls it unforgivable | T 24 D 1 T(847)666 |
| so he calls it unforgivable, and makes it sin. How can | T 24 D 1 T(847)666 |
| that he gave it so. And thus HIS secret guilt would | T 24 D 1 T(847)666 |
| against the Will of God. And thus it stands against YOURSELF | T 24 D 2 T(847)666 |
| split you off from God, and make you separate from Him | T 24 D 2 T(847)666 |
| protect what God created not. And yet, this idol that seems | T 24 D 2 T(847)666 |
| to it, leaving HIM alone and unforgiven, and yourself in sin | T 24 D 2 T(847)666 |
| leaving HIM alone and unforgiven, and yourself in sin beside him | T 24 D 2 T(847)666 |
| YOU that is so vulnerable and open to attack that just | T 24 D 3 T(847)666 |
| not anticipate upsets your world, and hurls it into chaos. Truth | T 24 D 3 T(847)666 |
| Illusions leave it perfectly unmoved and undisturbed. But specialness is NOT | T 24 D 3 T(847)666 |
| can be stable. However large and over-blown it SEEMS to be | T 24 D 3 T(847)666 |
| be, it still must rock and turn and whirl about with | T 24 D 3 T(847)666 |
| still must rock and turn and whirl about with every breeze | T 24 D 3 T(847)666 |
| attacked by everything that walks and breathes, or creeps or crawls | T 24 D 4 T(847)666 |
| is safe from its attack, and it is safe from nothing | T 24 D 4 T(848)667 |
| for you will never be, and that you will oppose His | T 24 D 4 T(848)667 |
| sword of death between them, and makes them enemies. T | T 24 D 4 T(848)667 |
| what He wills for you, and what YOU will. THEY are | T 24 D 5 T(848)667 |
| to be BROUGHT to them, and left behind. Salvation challenges not | T 24 D 5 T(848)667 |
| Salvation challenges not even death. And God Himself, Who knows that | T 24 D 5 T(848)667 |
| Source of life, of love and holiness, the perfect Father of | T 24 D 6 T(848)667 |
| way is barred to love and to salvation. Yet if you | T 24 D 6 T(848)667 |
| of peace, in perfect safety, and without the heat and malice | T 24 D 6 T(848)667 |
| safety, and without the heat and malice of one thought of | T 24 D 6 T(848)667 |
| specialness He could not give and yet you made instead. | T 24 D 6 T(848)667 |
| they do not see. Freedom and peace and joy stand there | T 24 D 7 T(848)667 |
| not see. Freedom and peace and joy stand there, beside the | T 24 D 7 T(848)667 |
| bier on which they sleep, and call them to come forth | T 24 D 7 T(848)667 |
| call them to come forth and waken from their dream of | T 24 D 7 T(848)667 |
| call that would awaken them. And they curse God because He | T 24 D 7 T(848)667 |
| their dream reality. Curse God and die, but not by Him | T 24 D 7 T(848)667 |
| you might look on him, and give him back his birthright | T 24 D 7 T(849)668 |
| is the Will of God, and of His Son. Would God | T 24 D 8 T(849)668 |
| God condemn HIMSELF to hell and to damnation? And do YOU | T 24 D 8 T(849)668 |
| to hell and to damnation? And do YOU will that this | T 24 D 8 T(849)668 |
| your mercy on His Son, and on Himself. Deny them not | T 24 D 8 T(849)668 |
| T 24 E. Specialness and Salvation (N 1709 11:84 | T 24 E 0 T(850)669 |
| else becomes your enemy, feared and attacked, deadly and dangerous, hated | T 24 E 1 T(850)669 |
| enemy, feared and attacked, deadly and dangerous, hated and worthy only | T 24 E 1 T(850)669 |
| attacked, deadly and dangerous, hated and worthy only of destruction. Whatever | T 24 E 1 T(850)669 |
| of destruction, it MUST kill, and YOU are drawn to it | T 24 E 1 T(850)669 |
| it, to kill it first. And such is guilts attraction | T 24 E 1 T(850)669 |
| savior; crucifixion is now redemption, and salvation can ONLY mean destruction | T 24 E 1 T(850)669 |
| the body BE but specialness? And it is this that makes | T 24 E 2 T(850)669 |
| this that makes it frail and helpless in its own defense | T 24 E 2 T(850)669 |
| CONCEIVED to make YOU frail and helpless. The goal of separation | T 24 E 2 T(850)669 |
| Purpose is of the mind. And minds can change, as they | T 24 E 2 T(850)669 |
| they desire. What they ARE, and all their attributes, CANNOT change | T 24 E 2 T(850)669 |
| as purpose CAN be changed, and body states must shift accordingly | T 24 E 2 T(850)669 |
| it as means to hurt, and it is hurt. See it | T 24 E 2 T(850)669 |
| it as means to heal, and it is healed. T | T 24 E 2 T(850)669 |
| those who wish to heal and NOT attack, it is quite | T 24 E 3 T(850)669 |
| attack is in the MIND, and its effects are felt but | T 24 E 3 T(850)669 |
| your Father asks from Him, and give it there instead? Given | T 24 E 4 T(851)670 |
| specialness has left you bankrupt, and your treasure-house barren and empty | T 24 E 4 T(851)670 |
| bankrupt, and your treasure-house barren and empty, with an open door | T 24 E 4 T(851)670 |
| disturb your peace to enter and destroy. T 24 E | T 24 E 4 T(851)670 |
| reach it. But DO consider, and consider well, whether it be | T 24 E 5 T(851)670 |
| s sins would justify itself, and GIVE it meaning that the | T 24 E 5 T(851)670 |
| bereft of what He loves, and you remain beyond salvation. Only | T 24 E 6 T(851)670 |
| is not with you ENTIRELY, and when you suffer pain of | T 24 E 6 T(851)670 |
| some sin within your brother, AND HAVE REJOICED at what you | T 24 E 6 T(851)670 |
| seemed safe BECAUSE of it. And thus you saved what YOU | T 24 E 6 T(851)670 |
| appointed to be your savior, and crucified the one whom God | T 24 E 6 T(851)670 |
| you ARE one with him. And so is specialness HIS enemy | T 24 E 6 T(851)670 |
| so is specialness HIS enemy, and YOURS as well. | T 24 E 6 T(851)670 |
| looks on what He loves, and knows it as Himself. And | T 24 F 1 T(852)671 |
| and knows it as Himself. And thus does He rejoice at | T 24 F 1 T(852)671 |
| it is one with Him, and with His Father. Specialness, too | T 24 F 1 T(852)671 |
| you can wish for something, and LACK faith that it is | T 24 F 1 T(852)671 |
| offers the hope of peace and the escape from pain, in | T 24 F 2 T(852)671 |
| your condemnation. In dreams effect and cause are interchanged, for here | T 24 F 2 T(852)671 |
| here, a scrap from there, and wove a picture out of | T 24 F 2 T(852)671 |
| parts do NOT belong together, and the whole contributes nothing to | T 24 F 2 T(852)671 |
| looks ONLY on the truth, and sees no condemnation that could | T 24 F 3 T(852)671 |
| no sin. Identify with Him, and what has He that you | T 24 F 3 T(852)671 |
| that holds His brothers, and how lovingly He walks beside | T 24 F 3 T(852)671 |
| him what CAN be seen and heard, and where he will | T 24 F 3 T(852)671 |
| CAN be seen and heard, and where he will see nothing | T 24 F 3 T(852)671 |
| where he will see nothing, and there IS no sound to | T 24 F 3 T(852)671 |
| your specialness direct his way, and YOU will follow. And both | T 24 F 4 T(853)672 |
| way, and YOU will follow. And both will walk in danger | T 24 F 4 T(853)672 |
| from the fireflies of sin and then go out, to lead | T 24 F 4 T(853)672 |
| other to a nameless precipice and hurl him over it. For | T 24 F 4 T(853)672 |
| its eyes behold in him, and love to look upon it | T 24 F 4 T(853)672 |
| upon it saw in you, and looks on still with joy | T 24 F 4 T(853)672 |
| joy to look upon decay and madness, and believe this crumbling | T 24 F 5 T(853)672 |
| look upon decay and madness, and believe this crumbling thing, with | T 24 F 5 T(853)672 |
| already loosened from the bone and sightless holes for eyes, is | T 24 F 5 T(853)672 |
| see; no ears to listen, and no hands to hold nor | T 24 F 5 T(853)672 |
| too, as much as yours. And yet, because they serve a | T 24 F 5 T(853)672 |
| PURPOSE holds is given THEM. And what THEY see and hear | T 24 F 5 T(853)672 |
| THEM. And what THEY see and hear and hold and lead | T 24 F 5 T(853)672 |
| what THEY see and hear and hold and lead is given | T 24 F 5 T(853)672 |
| see and hear and hold and lead is given light, that | T 24 F 5 T(853)672 |
| knows where you are going, and He leads you there in | T 24 F 6 T(853)672 |
| leads you there in gentleness and blessing all the way. His | T 24 F 6 T(853)672 |
| him whose hand you hold, and whom you lead to Him | T 24 F 6 T(853)672 |
| whom you lead to Him. And what you see IS like | T 24 F 6 T(853)672 |
| Christ IS there to see and hear and love and follow | T 24 F 6 T(853)672 |
| there to see and hear and love and follow home? He | T 24 F 6 T(853)672 |
| see and hear and love and follow home? He looked upon | T 24 F 6 T(853)672 |
| that you were not complete. And so He sought for your | T 24 F 6 T(853)672 |
| living thing that He beholds and loves. And seeks it still | T 24 F 6 T(853)672 |
| that He beholds and loves. And seeks it still, that each | T 24 F 6 T(853)672 |
| Love is in you now, and safely held in you by | T 24 F 7 T(854)673 |
| vision for their sightless eyes, and sings to them of Heaven | T 24 F 7 T(854)673 |
| more the sound of battle and of death. He reaches through | T 24 F 7 T(854)673 |
| may bless all living things, and see their holiness. And He | T 24 F 7 T(854)673 |
| things, and see their holiness. And He rejoices that these sights | T 24 F 7 T(854)673 |
| to look upon with Him and share His joy. His perfect | T 24 F 7 T(854)673 |
| would be content with specialness, and seek salvation in a war | T 24 F 8 T(854)673 |
| will that you be Brotherless. And would He give a Brother | T 24 F 8 T(854)673 |
| be as perfect as yourself, and just as like to Him | T 24 F 8 T(854)673 |
| BEFORE there can be conflict. And EVERY doubt must be about | T 24 F 9 T(854)673 |
| yourself. Christ HAS no doubt, and from His certainty His quiet | T 24 F 9 T(854)673 |
| He is one with you, and that this Oneness is endless | T 24 F 9 T(854)673 |
| this Oneness is endless, timeless, and within your grasp BECAUSE your | T 24 F 9 T(854)673 |
| yet He walks beside you and before, leading the way that | T 24 F 9 T(854)673 |
| His quietness becomes YOUR certainty. And where is doubt, when certainty | T 24 F 9 T(854)673 |
| holiness the world is still, and peace descends on it in | T 24 G 1 T(855)674 |
| descends on it in gentleness and blessing so complete, that not | T 24 G 1 T(855)674 |
| of your sense of sacrifice, and fear that what you have | T 24 G 1 T(855)674 |
| will scatter with the wind, and turn to dust. In him | T 24 G 1 T(855)674 |
| your assurance God is here, and with you now. While he | T 24 G 1 T(855)674 |
| sure that God is knowable, and WILL be known to you | T 24 G 1 T(855)674 |
| never leave His own creation. And the sign that this is | T 24 G 1 T(855)674 |
| There could be no universe, and no reality. For what God | T 24 G 2 T(855)674 |
| what God wills is whole, and part of Him BECAUSE His | T 24 G 2 T(855)674 |
| is not part of Him, and nothing IS but IS alive | T 24 G 2 T(855)674 |
| God is One with him AND you; that what he has | T 24 G 2 T(855)674 |
| you lovingly, as yours forever. And no thought within His Mind | T 24 G 3 T(855)674 |
| SHARE His love for you, and look upon yourself as lovingly | T 24 G 3 T(855)674 |
| you before the world began, and as He knows you still | T 24 G 3 T(855)674 |
| in eternity where He abides, and you with Him. Your brother | T 24 G 3 T(855)674 |
| IS as He created him. And it is this that saves | T 24 G 3 T(855)674 |
| Holy Spirit sees in it, and thus the only one it | T 24 G 4 T(856)675 |
| by the world, by time and ALL appearances, you will NOT | T 24 G 4 T(856)675 |
| what is NOT its purpose, and will NOT escape its laws | T 24 G 4 T(856)675 |
| escape its laws of violence and death. Yet it is GIVEN | T 24 G 4 T(856)675 |
| ALL respects, in EVERY way and EVERY circumstance; in ALL temptation | T 24 G 4 T(856)675 |
| perceive what is NOT there, and ALL belief Gods Son | T 24 G 4 T(856)675 |
| Look on your brother, and behold in him the whole | T 24 G 5 T(856)675 |
| him to will YOU escape. And not one sin you see | T 24 G 5 T(856)675 |
| for all it looks upon. And that is made, not of | T 24 G 5 T(856)675 |
| God in everything that lives, and shares His Being. T | T 24 G 5 T(856)675 |
| loveliness they see in everything. And it is HE they look | T 24 G 6 T(856)675 |
| HE they look for everywhere, and find no sight nor place | T 24 G 6 T(856)675 |
| perfect frame for YOUR salvation and the worlds, is set | T 24 G 6 T(856)675 |
| in Whom your brother lives, and you along with him. Let | T 24 G 6 T(856)675 |
| face of Christ from him, and you as well. And let | T 24 G 6 T(856)675 |
| him, and you as well. And let the fear of God | T 24 G 6 T(856)675 |
| what you WANT to see, and which you choose is yours | T 24 G 7 T(856)675 |
| 676 situations, and through time which seems to | T 24 G 7 T(857)676 |
| of the Christ in him. And where is YOUR salvation, if | T 24 G 7 T(857)676 |
| peace, but in his holiness? And where is God Himself but | T 24 G 7 T(857)676 |
| last in terms you recognized and understood? T 24 G | T 24 G 7 T(857)676 |
| brothers holiness is sacrament and benediction unto YOU. His errors | T 24 G 8 T(857)676 |
| that has never been begun, and NEEDS no end. What never | T 24 G 8 T(857)676 |
| specialness looks on his body, and beholds him not. T | T 24 G 8 T(857)676 |
| senseless wandering, without a purpose and without accomplishment of any kind | T 24 G 9 T(857)676 |
| assigned to you is done, and he is risen from the | T 24 G 9 T(857)676 |
| past. He who condemned himself, and you as well, is given | T 24 G 9 T(857)676 |
| from condemnation, along with you. And both shall see Gods | T 24 G 9 T(857)676 |
| whom you mistook as flesh, and bound to laws that have | T 24 G 9 T(857)676 |
| Him, to save from pain and give YOU happiness. And never | T 24 G 10 T(858)677 |
| pain and give YOU happiness. And never doubt but that your | T 24 G 10 T(858)677 |
| of Him with equal love and care. The Christ in you | T 24 G 10 T(858)677 |
| CAN see your brother truly. And would you decide AGAINST the | T 24 G 10 T(858)677 |
| self-maintained, in need of nothing, and unjoined with anything beyond the | T 24 G 11 T(858)677 |
| every entry shut against intrusion, and every window barred against the | T 24 G 11 T(858)677 |
| against the light. Always attacked and always furious, with anger always | T 24 G 11 T(858)677 |
| you never thought to yield, and effort that you never thought | T 24 G 11 T(858)677 |
| you never thought to cease. And all this grim determination was | T 24 G 11 T(858)677 |
| LESS vigilance; with little effort and with little time, and with | T 24 G 12 T(858)677 |
| effort and with little time, and with the power of God | T 24 G 12 T(858)677 |
| power of God maintaining it, and promising success. Yet, of the | T 24 G 12 T(858)677 |
| you find a burden wearisome and tedious, too heavy to be | T 24 G 12 T(858)677 |
| asked, NO strain called forth, and all the power of Heaven | T 24 G 12 T(858)677 |
| all the power of Heaven and the might of truth itself | T 24 G 12 T(858)677 |
| given to provide the means, and GUARANTEE the goals accomplishment | T 24 G 12 T(858)677 |
| clearly, judging AGAINST the Christ, and setting forth for YOU, the | T 24 G 13 T(858)677 |
| purpose that you CAN attain, and what you can NOT do | T 24 G 13 T(858)677 |
| His Father wills is possible, and there IS no alternative for | T 24 G 13 T(859)678 |
| of conflict comes your peace. And from His purpose comes the | T 24 G 13 T(859)678 |
| the means for effortless accomplishment and rest. --- | T 24 G 13 T(859)678 |
| wish is law to him, and he obeys. Nothing his specialness | T 24 H 1 T(860)679 |
| deny to what he loves. And, while it calls to him | T 24 H 1 T(860)679 |
| takes the place of YOURS? And where are THEY, now that | T 24 H 2 T(860)679 |
| ALL of creation, everything created and creating, born and unborn as | T 24 H 2 T(860)679 |
| everything created and creating, born and unborn as yet, still in | T 24 H 2 T(860)679 |
| is in him is changeless, and YOUR changelessness is recognized in | T 24 H 2 T(860)679 |
| in you belongs to him. And, BY your seeing it in | T 24 H 2 T(860)679 |
| given specialness belongs to him, and thus returns to you. All | T 24 H 3 T(860)679 |
| you. All of the love and care, the strong protection, the | T 24 H 3 T(860)679 |
| protection, the thought by day and night, the deep concern, the | T 24 H 3 T(860)679 |
| specialness but is HIS due. And nothing due him is NOT | T 24 H 3 T(860)679 |
| BECAUSE it is the truth. And what is true in him | T 24 H 3 T(861)680 |
| not from time, but temporarily. And much you think to save | T 24 H 4 T(861)680 |
| choice, lie both its health AND harm. Save it for show | T 24 H 4 T(861)680 |
| of loveliness around your hate, and you condemn it to decay | T 24 H 4 T(861)680 |
| you condemn it to decay and pain. And if you see | T 24 H 4 T(861)680 |
| it to decay and pain. And if you see this purpose | T 24 H 4 T(861)680 |
| truth may shine in him, and give YOU safety from decay | T 24 H 4 T(861)680 |
| see in it has meaning, and if THAT is true, its | T 24 H 5 T(861)680 |
| not, it HAS no purpose, and is means for nothing. Whatever | T 24 H 5 T(861)680 |
| truth SHARES in its holiness, and rests in light as safely | T 24 H 5 T(861)680 |
| as End. In Heaven, means and end are one, and One | T 24 H 6 T(861)680 |
| means and end are one, and One with Him. This is | T 24 H 6 T(861)680 |
| Himself. A perfect Being, all-encompassing and all-encompassed, nothing to add and | T 24 H 7 T(862)681 |
| and all-encompassed, nothing to add and nothing taken FROM; not born | T 24 H 7 T(862)681 |
| kind. Here do the means and end unite as One, nor | T 24 H 7 T(862)681 |
| all. All this is true, and yet it has no meaning | T 24 H 7 T(862)681 |
| ready. Here, are the means and purpose separate, because they were | T 24 H 8 T(862)681 |
| because they were so made and so perceived. And therefore do | T 24 H 8 T(862)681 |
| so made and so perceived. And therefore do we deal with | T 24 H 8 T(862)681 |
| SEEM to be a means. And it is this that makes | T 24 H 8 T(862)681 |
| be true. Look at yourself, and you will see a body | T 24 H 9 T(862)681 |
| body in a different light, and it looks different. And without | T 24 H 9 T(862)681 |
| light, and it looks different. And without a light, it seems | T 24 H 9 T(862)681 |
| feel it with your hands, and hear it move. T | T 24 H 9 T(862)681 |
| the hands that feel it, and the ears with which you | T 24 H 10 T(862)681 |
| made for evidence BEYOND itself, and NO escape within | T 24 H 10 T(862)681 |
| its own eyes. It grows and withers, flourishes and dies. And | T 24 H 10 T(863)682 |
| It grows and withers, flourishes and dies. And you cannot conceive | T 24 H 10 T(863)682 |
| and withers, flourishes and dies. And you cannot conceive of you | T 24 H 10 T(863)682 |
| it. You brand it sinful, and you hate its acts, judging | T 24 H 10 T(863)682 |
| s creation gave HIM joy and witness to HIS Love and | T 24 H 11 T(863)682 |
| and witness to HIS Love and shared HIS Purpose, so does | T 24 H 11 T(863)682 |
| the idea that made it, and speak for ITS reality and | T 24 H 11 T(863)682 |
| and speak for ITS reality and truth. And thus are two | T 24 H 11 T(863)682 |
| for ITS reality and truth. And thus are two sons made | T 24 H 11 T(863)682 |
| thus are two sons made, and BOTH appear to walk this | T 24 H 11 T(863)682 |
| earth without a meeting place, and NO encounter. One do you | T 24 H 11 T(863)682 |
| joins them to their like, and separates each from all aspects | T 24 H 12 T(864)683 |
| man perceives an alien will, AND WISHES IT WERE SO. And | T 24 H 12 T(864)683 |
| AND WISHES IT WERE SO. And thus does his perception serve | T 24 H 12 T(864)683 |
| specialness, but by your choice. And it IS given you to | T 24 H 12 T(864)683 |
| to make a different choice, and use perception FOR A DIFFERENT | T 24 H 12 T(864)683 |
| perception FOR A DIFFERENT PURPOSE. And what you see will serve | T 24 H 12 T(864)683 |
| will serve that purpose well, and prove ITS own reality to | T 24 H 12 T(864)683 |
| Yet He IS in you. And thus MUST it be that | T 25 A 1 T(864)683 |
| within you CANNOT be outside. And it is certain that YOU | T 25 A 1 T(864)683 |
| them to come to Him, and see Him where they THOUGHT | T 25 A 1 T(864)683 |
| Him everywhere. EXCEPT IN BODIES. And, as long as they believe | T 25 A 2 T(864)683 |
| they are He CANNOT be. And so they carry Him unknowingly | T 25 A 2 T(864)683 |
| so they carry Him unknowingly, and do not make Him manifest | T 25 A 2 T(864)683 |
| do not make Him manifest. And thus they do not recognize | T 25 A 2 T(864)683 |
| abide EXACTLY where he is, and walks with him ,within his | T 25 A 2 T(864)683 |
| a body is sick indeed! And it is here that Christ | T 25 A 3 T(865)684 |
| the body in His light, and fills it with the holiness | T 25 A 3 T(865)684 |
| holiness that shines from HIM. And nothing that the body says | T 25 A 3 T(865)684 |
| it carries Him, in gentleness and love, to heal their minds | T 25 A 3 T(865)684 |
| your brother has for YOU. And such it MUST be that | T 25 A 3 T(865)684 |
| is HE that does it. And, in the DOING of it | T 25 B 1 T(865)684 |
| For the Mind is HIS. And so it MUST be yours | T 25 B 1 T(865)684 |
| mind at one with Him. And YOU are manifest unto your | T 25 B 1 T(865)684 |
| of His holiness, which meet and join, and raise Him to | T 25 B 1 T(865)684 |
| holiness, which meet and join, and raise Him to His Father | T 25 B 1 T(865)684 |
| Him to His Father, whole and pure, and worthy of His | T 25 B 1 T(865)684 |
| His Father, whole and pure, and worthy of His Everlasting Love | T 25 B 1 T(865)684 |
| EXCEPT you look on holiness, and see Him there? Perception tells | T 25 B 2 T(865)684 |
| you see. Behold the body, and you WILL believe that you | T 25 B 2 T(865)684 |
| believe that you are there. And every body that you look | T 25 B 2 T(865)684 |
| yourself; YOUR sinfullness, YOUR evil, and, above all YOUR death. And | T 25 B 2 T(865)684 |
| and, above all YOUR death. And would you not despise the | T 25 B 2 T(865)684 |
| one who tells you this, and seek HIS death instead? The | T 25 B 2 T(865)684 |
| HIS death instead? The message and the messenger ARE one. And | T 25 B 2 T(865)684 |
| and the messenger ARE one. And you MUST see your brother | T 25 B 2 T(865)684 |
| you WANT to live in, and the state in which you | T 25 B 3 T(865)684 |
| your mind will be content and satisfied. It chooses where you | T 25 B 3 T(865)684 |
| 866) 685 And ALWAYS is it faithful to | T 25 B 3 T(866)685 |
| purpose to behold, for means and end are NEVER separate. And | T 25 B 3 T(866)685 |
| and end are NEVER separate. And thus you learn what SEEMS | T 25 B 3 T(866)685 |
| Himself is framed in holiness and perfect purity, in love celestial | T 25 B 4 T(866)685 |
| perfect purity, in love celestial and so complete It wishes ONLY | T 25 B 4 T(866)685 |
| body that It looks upon, and brushes ALL its darkness into | T 25 B 4 T(866)685 |
| is lifted through Its gentleness, and NOTHING hides the face of | T 25 B 4 T(866)685 |
| of Christ from its beholders. And BOTH of you stand there | T 25 B 4 T(866)685 |
| SEEMS to keep you separate and apart. --- | T 25 B 4 T(866)685 |
| through what you understand. Father and Son and Holy Spirit are | T 25 B 5 T(867)686 |
| you understand. Father and Son and Holy Spirit are as One | T 25 B 5 T(867)686 |
| as one in truth. Christ and His Father NEVER have been | T 25 B 5 T(867)686 |
| Father NEVER have been separate, and Christ abides within your understanding | T 25 B 5 T(867)686 |
| desire to be separate, different, and special, TO the Christ, to | T 25 B 5 T(867)686 |
| One with both the Father AND the Son, He KNOWS the | T 25 B 6 T(867)686 |
| KNOWS the Will of God, and what you REALLY will. But | T 25 B 6 T(867)686 |
| AWARE that it is one, AND SO EXPERIENCED. It is the | T 25 B 6 T(867)686 |
| that it can BE experienced; and WHERE you should go to | T 25 B 6 T(867)686 |
| this takes note of time and place AS IF they were | T 25 B 6 T(867)686 |
| unites ALL things within Itself. And so what IS within this | T 25 B 7 T(867)686 |
| what IS within this mind, and DOES unite all things together | T 25 B 7 T(867)686 |
| which it THINKS it is. And It must use all learning | T 25 B 7 T(867)686 |
| ideas of what you are, and leading you BEYOND them to | T 25 B 7 T(867)686 |
| same can NOT be different, and what is One can NOT | T 25 B 7 T(867)686 |
| fancy to attain some peace and satisfaction in the world as | T 25 C 1 T(868)687 |
| NOT CHANGE. Despite your hopes and fancies, ALWAYS does despair result | T 25 C 1 T(868)687 |
| fancies, ALWAYS does despair result. And there is NO exception, nor | T 25 C 1 T(868)687 |
| be WILLING to relinquish it, and have it gone forever. | T 25 C 1 T(868)687 |
| place, has ANYTHING but fear and guilt been your reward. How | T 25 C 2 T(868)687 |
| sure; the way YOU see, and long HAVE seen, gives NO | T 25 C 2 T(868)687 |
| to base your future hopes, and NO suggestions of success at | T 25 C 2 T(868)687 |
| are NOT in this world? And yet your hope that they | T 25 C 3 T(868)687 |
| from giving up the hopeless and unrewarding task you set YOURSELF | T 25 C 3 T(868)687 |
| that it will suddenly succeed, and bring what it has NEVER | T 25 C 3 T(868)687 |
| but a MEANS for content. And the frame is but a | T 25 C 4 T(869)688 |
| to set the PICTURE off, and NOT itself. Who hangs an | T 25 C 4 T(869)688 |
| empty frame upon a wall, and stands before it, deep in | T 25 C 4 T(869)688 |
| He has created HE supports, and frames within Himself. His masterpiece | T 25 C 5 T(869)688 |
| He offers YOU to see. And would you rather see the | T 25 C 5 T(869)688 |
| the frame INSTEAD of this? And see the picture not at | T 25 C 5 T(869)688 |
| its Creator, One with Him AND with His masterpiece. T | T 25 C 5 T(869)688 |
| This IS its purpose, and you do NOT make the | T 25 C 6 T(869)688 |
| purpose that OBSCURES the picture, and cherishes the frame INSTEAD of | T 25 C 6 T(869)688 |
| safe from ALL corruption, unchanged and perfect in eternity. | T 25 C 6 T(869)688 |
| HIS frame instead of yours, and you WILL see the masterpiece | T 25 C 7 T(870)689 |
| masterpiece. Look at its loveliness, and understand the Mind that thought | T 25 C 7 T(870)689 |
| thought it, NOT in flesh and bones, but in a frame | T 25 C 7 T(870)689 |
| the frame of darkness hides, and casts a veil of light | T 25 C 7 T(870)689 |
| YOU might look on it, and SEE the holiness that He | T 25 C 7 T(870)689 |
| the savior FROM the dark, and understand your brother as his | T 25 C 7 T(870)689 |
| as you look on him, and YOU will see the dark | T 25 C 8 T(870)689 |
| His gentleness becomes YOUR strength, and BOTH will gladly look within | T 25 C 8 T(870)689 |
| BOTH will gladly look within and see the holiness that MUST | T 25 C 8 T(870)689 |
| which YOUR holiness is set, and what God gave him MUST | T 25 C 8 T(870)689 |
| overlooks the masterpiece in him, and sees only a frame of | T 25 C 8 T(870)689 |
| him what he sees not. And, in this seeing, is the | T 25 C 8 T(870)689 |
| perfect Father that He is. And so His joy is made | T 25 C 9 T(871)690 |
| His perfect gift to you. And He is glad and thankful | T 25 C 9 T(871)690 |
| you. And He is glad and thankful that you thank His | T 25 C 9 T(871)690 |
| for being what he IS. And ALL His thanks and gladness | T 25 C 9 T(871)690 |
| IS. And ALL His thanks and gladness shine on you who | T 25 C 9 T(871)690 |
| T 25 C 10. And thus is YOURS completed. Not | T 25 C 10 T(871)690 |
| their Fathers happiness complete, and theirs along with His. The | T 25 C 10 T(871)690 |
| His Will to be alone. And neither is it YOURS. Forgive | T 25 C 10 T(871)690 |
| it YOURS. Forgive your brother, and you CANNOT separate yourself from | T 25 C 10 T(871)690 |
| see His Son as one, and thank his Father, as He | T 25 C 10 T(871)690 |
| what you give is HIS, and giving it, you learn to | T 25 C 10 T(871)690 |
| understand His gift to you. And give the Holy Spirit what | T 25 C 10 T(871)690 |
| He offers unto the Father AND the Son alike. T | T 25 C 10 T(871)690 |
| over you EXCEPT His Will AND yours, who but EXTEND His | T 25 C 11 T(871)690 |
| for this YOU were created, and your brother WITH you, and | T 25 C 11 T(871)690 |
| and your brother WITH you, and at ONE with you. YOU | T 25 C 11 T(871)690 |
| as God Himself is One, and NOT divided in His Will | T 25 C 11 T(871)690 |
| NOT divided in His Will. And YOU must have one purpose | T 25 C 11 T(871)690 |
| that you may esteem yourself AND him. To each of you | T 25 C 11 T(871)690 |
| what you believe is there, and you believe it there because | T 25 D 1 T(873)692 |
| this, to hold it up and offer it support. This is | T 25 D 1 T(873)692 |
| law; that Love creates Itself, and nothing BUT Itself. T | T 25 D 1 T(873)692 |
| His Son BELIEVES it is, and from His Sons belief | T 25 D 2 T(873)692 |
| has two who made it, and they do NOT see it | T 25 D 3 T(873)692 |
| it has a DIFFERENT purpose, and to each it is a | T 25 D 3 T(873)692 |
| that ANYTHING could be established and maintained without some link that | T 25 D 4 T(873)692 |
| IS the errors end. And thus has God protected still | T 25 D 4 T(874)693 |
| is seen but justifies forgiveness and the sight of perfect sinlessness | T 25 D 5 T(874)693 |
| but is met with instant and complete forgiveness. Nothing remains an | T 25 D 5 T(874)693 |
| mind, where it MUST be, and light the BODY up INSTEAD | T 25 D 5 T(874)693 |
| where they could never be, AND YOU AGREE, then must the | T 25 D 5 T(874)693 |
| there, awaiting but his choice. And when he chooses to AVAIL | T 25 D 6 T(874)693 |
| he can with equal ease and FAR more happiness, bestow forgiveness | T 25 D 7 T(874)693 |
| FAR more happiness, bestow forgiveness. And he will re-interpret ALL temptation | T 25 D 7 T(874)693 |
| two questions ARE the same, and, when you see them AS | T 25 D 8 T(875)694 |
| to offer to your peace, and many chances to extend your | T 25 D 8 T(875)694 |
| who WANT to see peace and forgiveness descend on THEM, and | T 25 D 8 T(875)694 |
| and forgiveness descend on THEM, and offer THEM the light. The | T 25 D 8 T(875)694 |
| offset the world of violence and hate that SEEMS to stand | T 25 D 8 T(875)694 |
| SEEMS to stand BETWEEN you and His gentleness. It is not | T 25 D 8 T(875)694 |
| there in His forgiving eyes. And THEREFORE it need not be | T 25 D 8 T(875)694 |
| has been damned IS damned and damned forever, BEING FOREVER UNFORGIVABLE | T 25 D 9 T(875)694 |
| perception MUST have been wrong. And thus is change made possible | T 25 D 9 T(875)694 |
| BEEN corrected by His sight. And thus IT MUST HAVE BEEN | T 25 D 9 T(875)694 |
| Sin is ATTACKED by punishment, and so PRESERVED. But to forgive | T 25 D 9 T(875)694 |
| for what would hurt him. And he HAS the power to | T 25 D 10 T(875)694 |
| world you see is chosen, and WILL be justified. | T 25 D 10 T(876)695 |
| Minds that are joined, AND RECOGNIZE THEY ARE, can feel | T 25 E 1 T(877)696 |
| For they can NOT attack, and they REJOICE that this is | T 25 E 1 T(877)696 |
| in the INNOCENCE they see. And thus they seek for it | T 25 E 1 T(877)696 |
| their PURPOSE to behold it and rejoice. Everyone seeks for what | T 25 E 1 T(877)696 |
| the choice of means inevitable, and beyond the hope of change | T 25 E 1 T(877)696 |
| UNLESS THE AIM IS CHANGED. And THEN the means are chosen | T 25 E 1 T(877)696 |
| rejoicing is defined ANOTHER way, and sought for differently. T | T 25 E 1 T(877)696 |
| you see it TO rejoice. And, while you think that suffering | T 25 E 2 T(877)696 |
| while you think that suffering and sin will bring you joy | T 25 E 2 T(877)696 |
| be the bringers of rejoicing and of joy. Even in Heaven | T 25 E 2 T(877)696 |
| his joy might be increased, and Gods along with his | T 25 E 2 T(877)696 |
| is not so, take rest and comfort in another world where | T 25 E 3 T(878)697 |
| to all the weary eyes and tired hearts that look on | T 25 E 3 T(878)697 |
| hearts that look on sin and beat its sad refrain. From | T 25 E 3 T(878)697 |
| will rejoice to look upon, and where their hearts are glad | T 25 E 3 T(878)697 |
| extends to all of them, and covers them in gentleness and | T 25 E 3 T(878)697 |
| and covers them in gentleness and light. And in this widening | T 25 E 3 T(878)697 |
| them in gentleness and light. And in this widening world of | T 25 E 3 T(878)697 |
| T 25 E 4. And all their evil thoughts and | T 25 E 4 T(878)697 |
| And all their evil thoughts and sinful hopes, their dreams of | T 25 E 4 T(878)697 |
| hopes, their dreams of guilt and merciless revenge, and every wish | T 25 E 4 T(878)697 |
| of guilt and merciless revenge, and every wish to hurt and | T 25 E 4 T(878)697 |
| and every wish to hurt and kill and die, will disappear | T 25 E 4 T(878)697 |
| wish to hurt and kill and die, will disappear before the | T 25 E 4 T(878)697 |
| for the Love of God? And for YOURSELF? For think what | T 25 E 4 T(878)697 |
| now will seem increasingly remote, and far away from YOU. And | T 25 E 4 T(878)697 |
| and far away from YOU. And they go farther and farther | T 25 E 4 T(878)697 |
| YOU. And they go farther and farther off, because the sun | T 25 E 4 T(878)697 |
| too far away for recognition, and are gone forever. T | T 25 E 4 T(878)697 |
| T 25 E 5. And in the sunlight YOU will | T 25 E 5 T(878)697 |
| stand in quiet, in innocence and wholly unafraid. And from you | T 25 E 5 T(878)697 |
| in innocence and wholly unafraid. And from you will the rest | T 25 E 5 T(878)697 |
| peace can never fall away, and leave YOU homeless. Those who | T 25 E 5 T(878)697 |
| will sing again in you. And every flower that ever bloomed | T 25 E 5 T(878)697 |
| bloomed has saved its perfume and its loveliness for you. | T 25 E 5 T(878)697 |
| supersede the Will of God and of His Son, that Heaven | T 25 E 6 T(879)698 |
| his ONLY home? Nothing before and nothing after it. No other | T 25 E 6 T(879)698 |
| bring to ALL the world, and ALL the thoughts that entered | T 25 E 6 T(879)698 |
| the thoughts that entered it, and were mistaken for a little | T 25 E 6 T(879)698 |
| desire to attack is gone, and so there is no reason | T 25 F 1 T(880)699 |
| because it has no purpose, and is meaningless without the goal | T 25 F 1 T(880)699 |
| the goal of sin. Attack and sin are bound as ONE | T 25 F 1 T(880)699 |
| ONE illusion, each the cause and aim and JUSTIFIER of the | T 25 F 1 T(880)699 |
| each the cause and aim and JUSTIFIER of the other. Each | T 25 F 1 T(880)699 |
| sense it seems to have. And no-one COULD believe in one | T 25 F 1 T(880)699 |
| Attack makes Christ your enemy, and God along with Him. MUST | T 25 F 2 T(880)699 |
| afraid, with enemies like these? And must you not be fearful | T 25 F 2 T(880)699 |
| For you HAVE hurt yourself, and made your Self your enemy | T 25 F 2 T(880)699 |
| made your Self your enemy. And now you MUST believe you | T 25 F 2 T(880)699 |
| but something alien to yourself and something else, a something to | T 25 F 2 T(880)699 |
| he sees as wholly innocent? And who, BECAUSE he wishes to | T 25 F 2 T(880)699 |
| guilty to DESERVE the wish and leave HIM innocent? And who | T 25 F 2 T(880)699 |
| wish and leave HIM innocent? And who would see the Son | T 25 F 2 T(880)699 |
| Son of God as innocent, and wish him dead? T | T 25 F 2 T(880)699 |
| with Christ, you look upon. And HATE BECAUSE there is no | T 25 F 3 T(880)699 |
| that you UNITE with him, and JOIN with him | T 25 F 3 T(880)699 |
| in innocence and peace. And yet, beneath the | T 25 F 3 T(881)700 |
| in innocence and peace. And yet, beneath the egos | T 25 F 3 T(881)700 |
| him His Call to YOU, and answer by returning unto God | T 25 F 3 T(881)700 |
| strength to save the other, and save himself along WITH him | T 25 F 4 T(881)700 |
| means to let YOURS be. And so you walk toward Heaven | T 25 F 5 T(881)700 |
| be, when you perceive it! And how great will be YOUR | T 25 F 5 T(881)700 |
| YOU do, along with him. And AS you see him, so | T 25 F 5 T(881)700 |
| until you see him differently, and LET him be what God | T 25 F 5 T(882)701 |
| to him is given YOU, and YOU will walk the way | T 25 F 6 T(882)701 |
| rests gently on forgiving eyes, and everything they look on speaks | T 25 G 1 T(883)702 |
| in the world to fear, and no-one who is different from | T 25 G 1 T(883)702 |
| who is different from himself. And, as he loves them, so | T 25 G 1 T(883)702 |
| looks upon HIMSELF with love and gentleness. He would no more | T 25 G 1 T(883)702 |
| For he would ONLY heal and ONLY bless. And, being IN | T 25 G 1 T(883)702 |
| ONLY heal and ONLY bless. And, being IN ACCORD with what | T 25 G 1 T(883)702 |
| HAS the power to heal and bless all those he looks | T 25 G 1 T(883)702 |
| Eyes become used to darkness, and the light of brilliant day | T 25 G 2 T(883)702 |
| dim effects perceived at twilight. And they turn away from sunlight | T 25 G 2 T(883)702 |
| they turn away from sunlight, and the clarity it brings to | T 25 G 2 T(883)702 |
| seems better; easier to see, and better recognized. Somehow, the vague | T 25 G 2 T(883)702 |
| better recognized. Somehow, the vague and more obscure seems EASIER to | T 25 G 2 T(883)702 |
| than what is wholly clear and unambiguous. Yet this is NOT | T 25 G 2 T(883)702 |
| NOT what eyes are FOR. And who can say that he | T 25 G 2 T(883)702 |
| that he PREFERS the darkness, and maintain he WANTS to see | T 25 G 2 T(883)702 |
| of God upon your eyes, and brings the gift of light | T 25 G 3 T(883)702 |
| place where they are needed, and no aim which ONLY they | T 25 G 3 T(883)702 |
| he finds his special function, and fulfills the part assigned to | T 25 G 4 T(884)703 |
| yet do ONE perfect thing, and make ONE perfect choice. And | T 25 G 4 T(884)703 |
| and make ONE perfect choice. And, BY this act of special | T 25 G 4 T(884)703 |
| gift was given TO himself, and so they MUST be one | T 25 G 4 T(884)703 |
| on all, it is complete, and every function of this world | T 25 G 5 T(884)703 |
| is still much to do. And each must do what is | T 25 G 5 T(884)703 |
| time, for so he chose, and choosing it, he made it | T 25 G 5 T(884)703 |
| let it serve his brother AND himself, and thus become a | T 25 G 5 T(884)703 |
| serve his brother AND himself, and thus become a means to | T 25 G 5 T(884)703 |
| its values are NOT yours. And nothing that you THINK you | T 25 G 6 T(884)703 |
| is REALLY there at all. And this is seen AND UNDERSTOOD | T 25 G 6 T(884)703 |
| all. And this is seen AND UNDERSTOOD as each one takes | T 25 G 6 T(884)703 |
| value here. You wanted it, and it IS given you. ALL | T 25 G 7 T(885)704 |
| made can serve salvation easily and well. The Son of God | T 25 G 7 T(885)704 |
| cannot employ on his BEHALF, and NOT against himself. Only in | T 25 G 7 T(885)704 |
| of God from ALL attack, and let him understand that he | T 25 G 7 T(885)704 |
| as he has ALWAYS been, and will remain in time and | T 25 G 7 T(885)704 |
| and will remain in time and in eternity alike. This is | T 25 G 7 T(885)704 |
| from one anothers hand, and let salvation be perfectly fulfilled | T 25 G 7 T(885)704 |
| T 25 H 1. And, if the Holy Spirit can | T 25 H 1 T(886)705 |
| CANNOT change. It is immutable. And ON its changelessness the world | T 25 H 1 T(886)705 |
| pain of sin from sinners, and deceive with glitter and with | T 25 H 1 T(886)705 |
| sinners, and deceive with glitter and with guile. Yet each one | T 25 H 1 T(886)705 |
| cost of sin is death. And so it IS. For sin | T 25 H 1 T(886)705 |
| as love, dependable as Heaven, and as strong as God Himself | T 25 H 1 T(886)705 |
| did NOT make be firm and sure as Heaven. How COULD | T 25 H 2 T(886)705 |
| COULD it be that hell and Heaven are the same? And | T 25 H 2 T(886)705 |
| and Heaven are the same? And is it possible that what | T 25 H 2 T(886)705 |
| is immutable BESIDES His Will? And what can share Its attributes | T 25 H 2 T(886)705 |
| can rise AGAINST His Will, and BE immutable? T 25 | T 25 H 2 T(886)705 |
| to what we said before, and think of it more carefully | T 25 H 3 T(886)705 |
| at all within this world. And NOTHING that the world believes | T 25 H 3 T(886)705 |
| What makes no sense and has no meaning IS insanity | T 25 H 4 T(887)706 |
| has no meaning IS insanity. And what is madness CANNOT be | T 25 H 4 T(887)706 |
| ever had is an illusion. And if but ONE Thought of | T 25 H 4 T(887)706 |
| ANY meaning to are false, and make no sense at all | T 25 H 4 T(887)706 |
| rest is up to God, and NOT to you. T | T 25 H 4 T(887)706 |
| DENY your Fathers sanity AND YOURS. For God and His | T 25 H 5 T(887)706 |
| sanity AND YOURS. For God and His beloved Son do NOT | T 25 H 5 T(887)706 |
| Son do NOT think differently. And it is the AGREEMENT of | T 25 H 5 T(887)706 |
| Mind Whose Thought created him. And if he chooses to believe | T 25 H 5 T(887)706 |
| because the Son is mad, and sanity must lie apart from | T 25 H 5 T(887)706 |
| apart from both the Father AND the Son. THIS YOU BELIEVE | T 25 H 5 T(887)706 |
| not real BECAUSE the Father and the Son are not insane | T 25 H 6 T(887)706 |
| be based, another world perceived. And one in which is nothing | T 25 H 6 T(887)706 |
| Son of God to sanity and joy. Nothing attests to death | T 25 H 6 T(887)706 |
| joy. Nothing attests to death and cruelty; to separation and to | T 25 H 6 T(887)706 |
| death and cruelty; to separation and to differences. For here is | T 25 H 6 T(887)706 |
| is everything perceived as one, and no-one loses, that each one | T 25 H 6 T(887)706 |
| believe against this ONE requirement. And understand that everything that meets | T 25 H 7 T(888)707 |
| is not love is sin, and either one perceives the other | T 25 H 7 T(888)707 |
| perceives the other as insane and meaningless. Love is the basis | T 25 H 7 T(888)707 |
| would look BEYOND the madness, and rest peacefully on truth. Each | T 25 H 7 T(888)707 |
| as each defines the changeless and eternal truth of what YOU | T 25 H 7 T(888)707 |
| truth of what YOU are. And each reflects a view of | T 25 H 7 T(888)707 |
| view of what the Father and the Son MUST be, to | T 25 H 7 T(888)707 |
| to make that viewpoint meaningful and sane. T 25 H | T 25 H 7 T(888)707 |
| NOT insane appears most sensible and meaningful to you. The CONTENT | T 25 H 8 T(888)707 |
| suited to your special needs, and to the special time and | T 25 H 8 T(888)707 |
| and to the special time and place in which you think | T 25 H 8 T(888)707 |
| you think you find yourself, and where you can be free | T 25 H 8 T(888)707 |
| can be free of place and time, and ALL that you | T 25 H 8 T(888)707 |
| free of place and time, and ALL that you believe must | T 25 H 8 T(888)707 |
| their choices are NOT free, and made with reason in the | T 25 H 8 T(888)707 |
| enter into it in quietness, and SHOW him it is mad | T 25 H 9 T(888)707 |
| what he has seen before, and recognizes as the world in | T 25 H 9 T(888)707 |
| world in which he lives, and THOUGHT he understood before. Now | T 25 H 9 T(888)707 |
| nor fail completely to perceive and see at all. T | T 25 H 9 T(889)708 |
| to be perceived as possible, and more and more desired, as | T 25 H 10 T(889)708 |
| perceived as possible, and more and more desired, as it PROVES | T 25 H 10 T(889)708 |
| this position does his sinfullness, and ALL the sin he sees | T 25 H 10 T(889)708 |
| the world, offer him less and less. Until he comes to | T 25 H 10 T(889)708 |
| understand it COST him sanity, and stands BETWEEN him and whatever | T 25 H 10 T(889)708 |
| sanity, and stands BETWEEN him and whatever hope he has of | T 25 H 10 T(889)708 |
| the Father overlook His Son, and pass him by in careless | T 25 H 10 T(889)708 |
| dependable EXCEPT Gods Love? And where does sanity abide EXCEPT | T 25 H 11 T(889)708 |
| Will that you remember this, and so emerge from deepest mourning | T 25 H 11 T(889)708 |
| show His Son that hell and Heaven are different; NOT the | T 25 H 11 T(889)708 |
| made a hell of Heaven, and a heaven of hell, had | T 25 H 11 T(889)708 |
| basic tenet, Sin is real, and rules the world? For every | T 25 H 12 T(889)708 |
| little gain, must someone lose, and pay exact amount in blood | T 25 H 12 T(889)708 |
| pay exact amount in blood and suffering. For otherwise would evil | T 25 H 12 T(889)708 |
| For otherwise would evil triumph, and destruction be the total cost | T 25 H 12 T(889)708 |
| mad, look carefully at this, and understand that it MUST be | T 25 H 12 T(889)708 |
| lose for ANYONE to gain. And everyone MUST gain, if anyone | T 25 H 13 T(890)709 |
| gainer. Here is sanity restored. And on this single rock of | T 25 H 13 T(890)709 |
| saneness rest, in perfect confidence and perfect peace. Reason is satisfied | T 25 H 13 T(890)709 |
| beliefs can be corrected here. And sin MUST be impossible, if | T 25 H 13 T(890)709 |
| the Holy Spirit gives meaning and direction to the plan in | T 25 H 13 T(890)709 |
| insanity would make YOU sane, and GIVE you what you want | T 25 H 14 T(890)709 |
| would be his Fathers, and in Him NO loss is | T 25 H 14 T(890)709 |
| Him NO loss is possible. And this is sane BECAUSE it | T 25 H 14 T(890)709 |
| from you AGAINST your will. And so you would not learn | T 25 I 1 T(891)710 |
| keep it for yourself alone, and recognize that what brings loss | T 25 I 1 T(891)710 |
| lose for you to gain. And nothing more. T 25 | T 25 I 1 T(891)710 |
| in it be strong, unswerving, and without attack from all beliefs | T 25 I 2 T(891)710 |
| COULD they know of Heaven and the justice of the saved | T 25 I 2 T(891)710 |
| nothing. To the world, justice and VENGEANCE are the same, for | T 25 I 3 T(891)710 |
| death MUST be the cost and MUST be paid. This is | T 25 I 3 T(891)710 |
| insanity, where love means hate, and death is seen as victory | T 25 I 3 T(891)710 |
| death is seen as victory and triumph over eternity and timelessness | T 25 I 3 T(891)710 |
| victory and triumph over eternity and timelessness and life? T | T 25 I 3 T(891)710 |
| triumph over eternity and timelessness and life? T 25 I | T 25 I 3 T(891)710 |
| of justice still can ask, and learn the answer. Justice looks | T 25 I 4 T(891)710 |
| that sin MAY BE PRESERVED and KEPT. --- | T 25 I 4 T(891)710 |
| all that you would keep and NOT give up. So is | T 25 I 4 T(892)711 |
| by far the greater part. And in the TOTAL cost, the | T 25 I 4 T(892)711 |
| his, the less is yours. And justice, being blind, is satisfied | T 25 I 4 T(892)711 |
| But justice DOES He know, and knows it well. For He | T 25 I 5 T(892)711 |
| just is to be fair, AND NOT be vengeful. Fairness AND | T 25 I 5 T(892)711 |
| AND NOT be vengeful. Fairness AND vengeance are impossible, for each | T 25 I 5 T(892)711 |
| each one contradicts the other, and denies that it is real | T 25 I 5 T(892)711 |
| do, but THINKS he did? And where would justice be if | T 25 I 5 T(892)711 |
| they lay it aside, unaided, and perceive it is not true | T 25 I 5 T(892)711 |
| He shares their OWN confusion, and can NOT avoid the vengeance | T 25 I 6 T(892)711 |
| belief in justice MUST entail. And so they fear the Holy | T 25 I 6 T(892)711 |
| they fear the Holy Spirit, and perceive the wrath of God | T 25 I 6 T(892)711 |
| believe that Heaven is hell, and ARE afraid of love. And | T 25 I 6 T(892)711 |
| and ARE afraid of love. And deep suspicion and the chill | T 25 I 6 T(892)711 |
| of love. And deep suspicion and the chill of fear come | T 25 I 6 T(892)711 |
| DEPENDS on sins stability. And they perceive the threat of | T 25 I 6 T(892)711 |
| be more destructive to themselves and to their world than vengeance | T 25 I 6 T(892)711 |
| than vengeance, which they understand and love. --- | T 25 I 6 T(892)711 |
| LOSS of sin a curse. And flee the blessing of the | T 25 I 7 T(893)712 |
| sent from above in treachery and guile, to work Gods | T 25 I 7 T(893)712 |
| the guise of a deliverer and friend. What COULD He be | T 25 I 7 T(893)712 |
| within an angels cloak? And what escape has He for | T 25 I 7 T(893)712 |
| BOUND to set them free, and GIVE them all the honor | T 25 I 7 T(893)712 |
| all the honor they deserve, and have denied themselves because they | T 25 I 7 T(893)712 |
| because they are NOT fair, and CANNOT understand that they ARE | T 25 I 7 T(893)712 |
| is SPLIT OFF from love, and stands for something else. And | T 25 I 8 T(893)712 |
| and stands for something else. And thus is love perceived as | T 25 I 8 T(893)712 |
| is love perceived as weak and vengeance strong. For love has | T 25 I 8 T(893)712 |
| when judgment left its side, and is too weak to SAVE | T 25 I 8 T(893)712 |
| in strength by being separate and apart from love. And what | T 25 I 8 T(893)712 |
| separate and apart from love. And what BUT vengeance now can | T 25 I 8 T(893)712 |
| BUT vengeance now can help and save, while love stands feebly | T 25 I 8 T(893)712 |
| helpless hands, bereft of justice and vitality, and powerless to save | T 25 I 8 T(893)712 |
| bereft of justice and vitality, and powerless to save? What can | T 25 I 8 T(893)712 |
| true? Could He, in justice AND in love believe in your | T 25 I 8 T(893)712 |
| you SEE He offers you, and what you recognize you COULD | T 25 I 9 T(893)712 |
| the gifts the innocent DESERVE. And every one that you accept | T 25 I 9 T(893)712 |
| by each one you accept. And God rejoices as His Son | T 25 I 9 T(893)712 |
| be his due. For love and justice are NOT different. BECAUSE | T 25 I 9 T(893)712 |
| at Gods right Hand, and GIVE the Son of God | T 25 I 9 T(893)712 |
| For that would be injustice, and unfair indeed to all the | T 25 I 10 T(894)713 |
| those who seek his death, and COULD not see his worth | T 25 I 10 T(894)713 |
| to speak on his behalf? And who would come to plead | T 25 I 10 T(894)713 |
| come to plead FOR him, and not AGAINST his life? No | T 25 I 10 T(894)713 |
| unto the Son He loves, and would protect from ALL unfairness | T 25 I 10 T(894)713 |
| last, provided it IS seen and recognized. For just ONE witness | T 25 I 11 T(895)714 |
| justice may return to love, and there be satisfied. Each special | T 25 I 11 T(895)714 |
| each one learn that love and justice are NOT separate. And | T 25 I 11 T(895)714 |
| and justice are NOT separate. And both are strengthened by their | T 25 I 11 T(895)714 |
| Without love is justice prejudiced and weak. And love WITHOUT justice | T 25 I 11 T(895)714 |
| is justice prejudiced and weak. And love WITHOUT justice is impossible | T 25 I 11 T(895)714 |
| impossible. For love is fair, and cannot chasten without cause. What | T 25 I 11 T(895)714 |
| to the power of love AND justice, if you understand it | T 25 I 12 T(895)714 |
| a larger Self, so great and holy that He COULD not | T 25 I 12 T(895)714 |
| HIS understanding will be YOURS. And so the Holy Spirits | T 25 I 12 T(895)714 |
| a witness unto his sinlessness, and NOT his sin. How LITTLE | T 25 I 12 T(895)714 |
| he thinks HE is deprived. And so MUST he be envious | T 25 I 13 T(896)715 |
| so MUST he be envious, and try to take away from | T 25 I 13 T(896)715 |
| judges. He is NOT impartial, and CANNOT fairly see anothers | T 25 I 13 T(896)715 |
| from ALL effects of sin, and to the life eternal, joyous | T 25 I 14 T(896)715 |
| to the life eternal, joyous, and complete in EVERY way, as | T 25 I 14 T(896)715 |
| the ONLY justice Heaven knows, and all the Holy Spirit brings | T 25 I 14 T(896)715 |
| justice CAN prevail for you. And you ARE safe from vengeance | T 25 I 14 T(896)715 |
| For only love IS just, and CAN perceive what justice must | T 25 I 14 T(896)715 |
| of God. Let love decide, and never fear that you, in | T 25 I 14 T(896)715 |
| undone by Heavens justice? And what COULD this mean, except | T 25 J 1 T(897)716 |
| except that they are sins, and NOT mistakes, forever uncorrectable, and | T 25 J 1 T(897)716 |
| and NOT mistakes, forever uncorrectable, and to be met with vengeance | T 25 J 1 T(897)716 |
| one sin would you retain. AND NOT ONE DOUBT THAT THIS | T 25 J 1 T(897)716 |
| value now than ALL illusions. And you recognize that truth must | T 25 J 1 T(897)716 |
| reluctance to receive it disappears, and you are WILLING it be | T 25 J 2 T(897)716 |
| you or anyone, but cherished and preserved for you in Heaven | T 25 J 2 T(897)716 |
| Son are kept for him, and offered anyone who but holds | T 25 J 2 T(897)716 |
| one in which NO-ONE loses. And this MUST be true BECAUSE | T 25 J 3 T(897)716 |
| but has added TO it, and made it greater, HARDER to | T 25 J 3 T(897)716 |
| it greater, HARDER to resolve, AND MORE UNFAIR. It is impossible | T 25 J 3 T(897)716 |
| corrected BECAUSE it is unfair. And EVERY error is a perception | T 25 J 3 T(897)716 |
| losing, HE HAS BEEN CONDEMNED. And punishment becomes his due, INSTEAD | T 25 J 3 T(898)717 |
| of innocence makes punishment impossible, and justice sure. The Holy Spirit | T 25 J 4 T(898)717 |
| a LOSS could justify attack, and loss of ANY kind He | T 25 J 4 T(898)717 |
| is DECIDED who shall win and who shall lose; HOW MUCH | T 25 J 4 T(898)717 |
| MUCH the one shall take, and HOW MUCH can the loser | T 25 J 4 T(898)717 |
| loser; no-one left unfairly treated and deprived, and thus with grounds | T 25 J 4 T(898)717 |
| left unfairly treated and deprived, and thus with grounds for vengeance | T 25 J 4 T(898)717 |
| has been met with justice. And UNTIL it has, it will | T 25 J 5 T(898)717 |
| but as God knows it, and as knowledge is reflected in | T 25 J 5 T(898)717 |
| gives. NO-ONE deserves to lose. And what would be UNJUST to | T 25 J 5 T(898)717 |
| someone deserves to suffer MORE, and others LESS? And is this | T 25 J 5 T(898)717 |
| suffer MORE, and others LESS? And is this justice to the | T 25 J 5 T(898)717 |
| as LESS worthy, MORE condemned, and thus APART from healing. Who | T 25 J 6 T(898)717 |
| if SOME errors are unforgivable, and WARRANT vengeance IN PLACE of | T 25 J 6 T(898)717 |
| vengeance IN PLACE of healing and return of peace? Salvation cannot | T 25 J 6 T(898)717 |
| given specially to an elect and special group, and kept APART | T 25 J 6 T(899)718 |
| an elect and special group, and kept APART from others as | T 25 J 6 T(899)718 |
| He bears no witness to. And everyone is EQUALLY entitled to | T 25 J 6 T(899)718 |
| to His gift of healing and deliverance and peace. T | T 25 J 6 T(899)718 |
| gift of healing and deliverance and peace. T 25 J | T 25 J 6 T(899)718 |
| it should remain UNsettled, UNresolved, and lasting in its power of | T 25 J 7 T(899)718 |
| in its power of injustice and attack. No-one can BE unjust | T 25 J 7 T(899)718 |
| decided first to BE unjust. And then MUST problems rise to | T 25 J 7 T(899)718 |
| rise to block your way, and peace be scattered by the | T 25 J 7 T(899)718 |
| EQUAL rights. Seek to deny, and you WILL feel denied. Seek | T 25 J 7 T(899)718 |
| feel denied. Seek to deprive, and you HAVE BEEN deprived. | T 25 J 7 T(899)718 |
| NOT. Only forgiveness OFFERS miracles. And pardon MUST be just to | T 25 J 8 T(899)718 |
| little problems that you keep and hide become your secret sins | T 25 J 8 T(899)718 |
| them be removed FOR you. And so they gather dust and | T 25 J 8 T(899)718 |
| And so they gather dust and grow, until they cover EVERYTHING | T 25 J 8 T(899)718 |
| cover EVERYTHING that you perceive, and leave you fair to no-one | T 25 J 8 T(899)718 |
| do YOU believe you have. And bitterness, with vengeance justified and | T 25 J 8 T(899)718 |
| And bitterness, with vengeance justified and mercy lost, condemns you as | T 25 J 8 T(899)718 |
| be healed. No-one can lose, and everyone MUST benefit. Each miracle | T 25 J 9 T(899)718 |
| everyone alike. It is received and GIVEN equally. It IS awareness | T 25 J 9 T(899)718 |
| It IS awareness that giving and receiving ARE the same. BECAUSE | T 25 J 9 T(899)718 |
| no differences where none exist. And thus it is the SAME | T 25 J 9 T(900)719i |
| THEM. Its offering is universal, and it teaches but one message | T 25 J 9 T(900)719i |
| Gods BELONGS to everyone, and IS his due. | T 25 J 9 T(900)719i |
| attempts to strike a bargain, and ALL conflicts achieve a seeming | T 26 A 1 T(901)720 |
| a little PART of him, and sacrifice the rest. Look at | T 26 A 1 T(901)720 |
| rest. Look at the world, and you will see nothing attached | T 26 A 1 T(901)720 |
| picture of a COMPLETE disunity and total LACK of joining. Around | T 26 B 1 T(901)720 |
| inside can never reach without, and what is out can never | T 26 B 1 T(901)720 |
| is out can never reach and join with what is locked | T 26 B 1 T(901)720 |
| would LOSE its own identity, and BY their separation are their | T 26 B 1 T(901)720 |
| sacrifice of all the rest. And all the rest must LOSE | T 26 B 1 T(901)720 |
| would be a sacrifice indeed. And sight of bodies becomes the | T 26 B 2 T(901)720 |
| sign that sacrifice IS limited, and something still remains for you | T 26 B 2 T(901)720 |
| still remains for you alone. And FOR this little to belong | T 26 B 2 T(901)720 |
| think is YOURS. For giving and receiving ARE the same. And | T 26 B 2 T(901)720 |
| and receiving ARE the same. And to ACCEPT the limits of | T 26 B 2 T(901)720 |
| The body IS a loss, and CAN be made to sacrifice | T 26 B 2 T(901)720 |
| CAN be made to sacrifice. And while you see your brother | T 26 B 2 T(901)720 |
| PART from you and separate in his cell, you | T 26 B 2 T(902)721A |
| are demanding sacrifice of him AND you. T 26 B | T 26 B 2 T(902)721A |
| perceive himself without his Father? And his Father be without His | T 26 B 3 T(902)721A |
| demands that they be separate and without the other. The memory | T 26 B 3 T(902)721A |
| can his song of union and of joy be heard at | T 26 B 3 T(902)721A |
| world recede before his song and sight of him REPLACE the | T 26 B 3 T(902)721A |
| world that gives it sense and makes it meaningful. WITHOUT your | T 26 B 4 T(902)721A |
| a treasure house as rich and limitless as Heaven Itself. No | T 26 B 4 T(902)721A |
| supply to every meager scrap and tiny crumb of happiness that | T 26 B 4 T(902)721A |
| your brother sings to you. And LET the world recede, and | T 26 B 5 T(902)721A |
| And LET the world recede, and TAKE the rest his witness | T 26 B 5 T(902)721A |
| that YOU may see it and rejoice WITH him. Make not | T 26 B 5 T(902)721A |
| sacrifice YOUR innocence with his, and die each time you see | T 26 B 5 T(902)721A |
| instant can you be reborn, and given life again. His holiness | T 26 B 5 T(902)721A |
| sinlessness is known to God, and --- Manuscript | T 26 B 5 T(902)721A |
| make a sacrifice of life, and make your eyes and ears | T 26 B 6 T(903)722 |
| life, and make your eyes and ears bear witness to the | T 26 B 6 T(903)722 |
| to the death of God and of His holy Son, think | T 26 B 6 T(903)722 |
| sacrificed in solitude to sin. And as he is in Heaven | T 26 B 6 T(903)722 |
| so MUST he be eternally and everywhere. He is the same | T 26 B 6 T(903)722 |
| each instant, untouched by time, and FAR beyond the reach of | T 26 B 6 T(903)722 |
| For neither did he make, and only ONE was given him | T 26 B 6 T(903)722 |
| gifts can NEVER suffer sacrifice and loss. T 26 B | T 26 B 6 T(903)722 |
| in gentleness upon His Son, and keeps him safe from ALL | T 26 B 7 T(903)722 |
| could make his sins reality, and sacrifice his Fathers Will | T 26 B 7 T(903)722 |
| forth to shine on you, and give you back the gift | T 26 B 7 T(903)722 |
| function be a task apart and SEPARATE from His Own? | T 26 B 7 T(903)722 |
| in just the SAME respect, and through the SAME approach. The | T 26 C 1 T(904)723 |
| can appear in MANY forms, and it will do so while | T 26 C 1 T(904)723 |
| SPECIAL form. It WILL recur, and then recur again and yet | T 26 C 1 T(904)723 |
| recur, and then recur again and yet again, until it has | T 26 C 1 T(904)723 |
| been answered for ALL time, and will not rise again in | T 26 C 1 T(904)723 |
| rise again in ANY form. And ONLY then are you RELEASED | T 26 C 1 T(904)723 |
| demand that someone suffer loss, and make a sacrifice that you | T 26 C 2 T(904)723 |
| sacrifice that you might gain. And, when the situation is worked | T 26 C 2 T(904)723 |
| idea that loss is possible, and COULD result in gain for | T 26 C 2 T(904)723 |
| be possible, attack be justified, and vengeance fair. This ONE mistake | T 26 C 2 T(904)723 |
| though you THINK you have. And yet you COULD not think | T 26 C 3 T(904)723 |
| to size, complexity, or place and time, or ANY attribute which | T 26 C 3 T(904)723 |
| 905) 724 and therefore is not true. The | T 26 C 3 T(905)724 |
| God IS suffering, but needlessly. And so He takes the thorns | T 26 C 3 T(905)724 |
| so He takes the thorns and nails away. He does not | T 26 C 3 T(905)724 |
| s Son MUST be unfair, and therefore is not so. | T 26 C 3 T(905)724 |
| guilty then is he condemned, and he DESERVES no mercy from | T 26 C 4 T(905)724 |
| because YOU find him guilty, and would have him die. God | T 26 C 4 T(905)724 |
| you have made it great, and past the hope of healing | T 26 C 4 T(905)724 |
| that some injustices ARE fair and good, and necessary to preserve | T 26 C 5 T(905)724 |
| injustices ARE fair and good, and necessary to preserve yourself. It | T 26 C 5 T(905)724 |
| that you think are great, and cannot BE resolved. For there | T 26 C 5 T(905)724 |
| you WANT to suffer loss, and NO-ONE whom you wish to | T 26 C 5 T(905)724 |
| in him his perfect sinlessness. And you will ASK no sacrifice | T 26 C 5 T(905)724 |
| to Him IS everyones, and BY your giving it can | T 26 C 5 T(905)724 |
| form you will not WANT. And you will see each little | T 26 C 6 T(906)725 |
| ARE little in His sight and worth no more than just | T 26 C 6 T(906)725 |
| disappear, to be forever undone and unremembered. What seemed once to | T 26 C 6 T(906)725 |
| universal blessing. Sacrifice is gone. And in its place, the Love | T 26 C 6 T(906)725 |
| of God can be remembered, and will shine away all memory | T 26 C 6 T(906)725 |
| away all memory of sacrifice and loss. T 26 C | T 26 C 6 T(906)725 |
| that is belongs to Him, and will forever be as He | T 26 C 7 T(906)725 |
| loves but MUST be sinless and beyond attack. Your special function | T 26 C 7 T(906)725 |
| His Love kept perfectly intact and undefiled. And all you need | T 26 C 7 T(906)725 |
| kept perfectly intact and undefiled. And all you need to do | T 26 C 7 T(906)725 |
| given you instead of hell, and every bolt and barrier that | T 26 C 7 T(906)725 |
| of hell, and every bolt and barrier that seems to hold | T 26 C 7 T(906)725 |
| hold the door securely barred and locked, will merely fall away | T 26 C 7 T(906)725 |
| locked, will merely fall away, and disappear. For it is NOT | T 26 C 7 T(906)725 |
| creation, ONE reality, ONE truth, and but ONE Son. Nothing CONFLICTS | T 26 D 1 T(907)726 |
| is one, WITHOUT an opposite. And how could strife enter in | T 26 D 1 T(907)726 |
| enter in its simple Presence, and bring complexity where Oneness is | T 26 D 1 T(907)726 |
| is nothing to decide BETWEEN. And ONLY if there were could | T 26 D 1 T(907)726 |
| that stands between this world and Heaven. It is not a | T 26 D 2 T(907)726 |
| It is not a place, and WHEN you reach it is | T 26 D 2 T(907)726 |
| TOGETHER; where conflicting values MEET, and ALL illusions are laid down | T 26 D 2 T(907)726 |
| is every thought made pure and wholly simple. Here is sin | T 26 D 2 T(907)726 |
| simple. Here is sin denied, and everything that IS received instead | T 26 D 2 T(907)726 |
| it as the real world. And yet there is a contradiction | T 26 D 3 T(907)726 |
| perception. They are brought together, and only ONE continues past the | T 26 D 3 T(907)726 |
| IS a borderland, where place and time and choice have meaning | T 26 D 3 T(907)726 |
| borderland, where place and time and choice have meaning still, and | T 26 D 3 T(907)726 |
| and choice have meaning still, and yet it can be seen | T 26 D 3 T(907)726 |
| are temporary, OUT of place, and EVERY choice has been ALREADY | T 26 D 3 T(907)726 |
| perception; IT HAS NO MEANING AND DOES NOT EXIST. This is | T 26 D 4 T(908)727 |
| because what is the same and what is different remain unclear | T 26 D 4 T(908)727 |
| at all is this distinction. And herein lies the difference between | T 26 D 4 T(908)727 |
| salvation. Heaven was never lost, and so cannot be saved. Yet | T 26 D 5 T(908)727 |
| BETWEEN the wish for Heaven and the wish for hell, unless | T 26 D 5 T(908)727 |
| teach what is the same and what is different, leaving room | T 26 D 5 T(908)727 |
| FOR choice in this complex and over-complicated world. For no-one understands | T 26 D 5 T(908)727 |
| understands what is the same, and seems to choose where no | T 26 D 5 T(908)727 |
| in what once was specialness, and now IS union? ALL illusions | T 26 D 6 T(908)727 |
| ALL illusions are but one. And, in the recognition this is | T 26 D 6 T(908)727 |
| attempts to choose BETWEEN them, and make them different. How simple | T 26 D 6 T(908)727 |
| hard to give it up, and choose what MUST be true | T 26 D 6 T(909)728 |
| boundless love could NEED forgiveness. And what is charity WITHIN the | T 26 E 1 T(910)729 |
| he has believed in sin, and STILL believes that he has | T 26 E 1 T(910)729 |
| as needing it no more. And thus is he returned to | T 26 E 1 T(910)729 |
| Each flower shines in light, and every bird sings of the | T 26 E 2 T(910)729 |
| Heaven. There is no sadness and there is no parting here | T 26 E 2 T(910)729 |
| for everything is TOTALLY forgiven. And what has been forgiven MUST | T 26 E 2 T(910)729 |
| BETWEEN, to keep them separate and apart. The sinless MUST perceive | T 26 E 2 T(910)729 |
| to push the other off, and in the space which sin | T 26 E 2 T(910)729 |
| has NOT been kept apart and separate. The holy place on | T 26 E 2 T(910)729 |
| space that sin has left. And here you see the Face | T 26 E 2 T(910)729 |
| behold the Face of Christ, and NOT recall His Father as | T 26 E 3 T(910)729 |
| is? Who could fear love, and stand upon the ground where | T 26 E 3 T(910)729 |
| Heavens altar to rise and tower far above the world | T 26 E 3 T(910)729 |
| tower far above the world, and reach beyond the universe to | T 26 E 3 T(910)729 |
| but a song of gratitude and love and praise, by everything | T 26 E 3 T(910)729 |
| song of gratitude and love and praise, by everything created, to | T 26 E 3 T(910)729 |
| heaven come, to be rekindled and increased in joy. For here | T 26 E 3 T(910)729 |
| was lost to them restored, and all their radiance made whole | T 26 E 3 T(910)729 |
| home. Not one is lost, and none is cherished more than | T 26 E 4 T(911)730 |
| as surely as the rest. And each one teaches him that | T 26 E 4 T(911)730 |
| miracle is there but this? And what else NEED there be | T 26 E 4 T(911)730 |
| an altar to the truth. And YOU will join the lights | T 26 E 4 T(911)730 |
| the lights of Heaven there, and sing their song of gratitude | T 26 E 4 T(911)730 |
| sing their song of gratitude and praise. T 26 E | T 26 E 4 T(911)730 |
| hears the song of Heaven, and remains without a voice that | T 26 E 5 T(911)730 |
| its power to the song, and makes it sweeter still. And | T 26 E 5 T(911)730 |
| and makes it sweeter still. And each one joins the singing | T 26 E 5 T(911)730 |
| proclaimed to be its own. And what WAS tiny then has | T 26 E 5 T(911)730 |
| wealth of Heaven from you. And how GREAT will be the | T 26 E 5 T(911)730 |
| all there is to learn. And you can learn it many | T 26 F 1 T(912)731 |
| who point in different ways. And you will go along the | T 26 F 1 T(912)731 |
| can take, while time remains and choice is meaningful. For never | T 26 F 1 T(912)731 |
| you undertake with certain purpose and high resolve and happy confidence | T 26 F 2 T(912)731 |
| certain purpose and high resolve and happy confidence, holding each other | T 26 F 2 T(912)731 |
| holding each others hand and keeping step to Heavens | T 26 F 2 T(912)731 |
| indeed to wander off, alone and miserable, down a road which | T 26 F 2 T(912)731 |
| road which leads to nothing, and which HAS no purpose. | T 26 F 2 T(912)731 |
| NOT to CONFLICT with it. And what He would replace HAS | T 26 F 3 T(912)731 |
| with NO effect upon eternity. And so is ALL time past | T 26 F 3 T(912)731 |
| so is ALL time past, and everything EXACTLY as it was | T 26 F 3 T(912)731 |
| the first mistake was made, and ALL of them within that | T 26 F 3 T(913)732 |
| the Correction for that one, and ALL of them that came | T 26 F 3 T(913)732 |
| that came within the first. And in that tiny instant time | T 26 F 3 T(913)732 |
| gave Answer to IS answered and IS gone. T 26 | T 26 F 3 T(913)732 |
| believe you live in time, and know not it is gone | T 26 F 4 T(913)732 |
| you through the infinitely small and senseless maze you still perceive | T 26 F 4 T(913)732 |
| tiny instant you would keep, and make eternal, passed away in | T 26 F 4 T(913)732 |
| or thought, in every judgment, and in all belief in sin | T 26 F 5 T(913)732 |
| ancient memory before your eyes. And he who lives in memories | T 26 F 5 T(913)732 |
| There IS no OTHER teacher and no OTHER way. For what | T 26 F 6 T(914)740 |
| been undone no longer is. And who can stand upon a | T 26 F 6 T(914)740 |
| stand upon a distant shore, and dream himself across an ocean | T 26 F 6 T(914)740 |
| an ocean, to a place and time that have long since | T 26 F 6 T(914)740 |
| IS? For this is fact, and does NOT change whatever dreams | T 26 F 6 T(914)740 |
| still IMAGINE he is elsewhere, and in another time. In the | T 26 F 6 T(914)740 |
| himself that this is true, and pass from mere imagining into | T 26 F 6 T(914)740 |
| from mere imagining into belief and into madness, quite convinced that | T 26 F 6 T(914)740 |
| hear where he is now? And how much can his own | T 26 F 7 T(914)740 |
| his own delusions about time and place affect a change in | T 26 F 7 T(914)740 |
| past forever more gone by. And everything which points to it | T 26 F 7 T(914)740 |
| could be made real again, and seen as here and now | T 26 F 7 T(914)740 |
| again, and seen as here and now, in place of what | T 26 F 7 T(914)740 |
| of what is REALLY now and here. Is this a HINDRANCE | T 26 F 7 T(914)740 |
| truth the past is gone, and CANNOT be returned to you | T 26 F 7 T(914)740 |
| CANNOT be returned to you? And do you WANT that fearful | T 26 F 7 T(914)740 |
| when Heaven seemed to disappear, and God was feared and made | T 26 F 7 T(914)740 |
| disappear, and God was feared and made a symbol of your | T 26 F 7 T(914)740 |
| been so long ago corrected and undone. Can sin withstand the | T 26 F 8 T(914)740 |
| you to see the past, and put it in the present | T 26 F 8 T(914)740 |
| You can NOT go back. And everything that points the way | T 26 F 8 T(914)740 |
| ensured MUST come to you. And from your own unfairness to | T 26 F 8 T(915)741 |
| is no WAY but His, and nowhere CAN you go, except | T 26 F 8 T(915)741 |
| or value. Let the dead and gone be peacefully forgotten. Resurrection | T 26 F 9 T(915)741 |
| come to take its place. And now you are a part | T 26 F 9 T(915)741 |
| His Fathers Perfect Love. And how can he be kept | T 26 F 9 T(915)741 |
| in chains long since removed, and gone forever from his mind | T 26 F 9 T(915)741 |
| to die, instead of live. And will you not forgive him | T 26 F 9 T(915)741 |
| past that God remembers not, and is not there? T | T 26 F 9 T(915)741 |
| Now are you shifting back and forth, between the past and | T 26 F 10 T(915)741 |
| and forth, between the past and present. Sometimes the past seems | T 26 F 10 T(915)741 |
| FROM the past are heard, and then are doubted. You are | T 26 F 10 T(915)741 |
| the bridge between the past and present. Here the shadow of | T 26 F 10 T(915)741 |
| come from what is past and gone, but hinder not the | T 26 F 10 T(915)741 |
| true existence of the here and now. --- | T 26 F 10 T(915)741 |
| part of the hallucination time and death are real, and have | T 26 F 11 T(916)742 |
| time and death are real, and have existence which can be | T 26 F 11 T(916)742 |
| to illusion for ALL time and EVERY circumstance. And then it | T 26 F 11 T(916)742 |
| ALL time and EVERY circumstance. And then it was no more | T 26 F 11 T(916)742 |
| experienced as there. Each day, and every minute in each day | T 26 F 11 T(916)742 |
| every minute in each day, and every instant that each minute | T 26 F 11 T(916)742 |
| terror was replaced by Love. And so you die each day | T 26 F 11 T(916)742 |
| the gap between the past and present, which is NOT a | T 26 F 11 T(916)742 |
| interval from birth to death, and on to life again, a | T 26 F 12 T(916)742 |
| ago, which cannot BE relived. And ALL of time is but | T 26 F 12 T(916)742 |
| is over is still here and now. Forgive the past and | T 26 F 12 T(916)742 |
| and now. Forgive the past and let it go, for it | T 26 F 12 T(916)742 |
| worlds. You HAVE gone on, and reached the world that lies | T 26 F 12 T(916)742 |
| Look gently on each other, and behold the world in which | T 26 F 12 T(916)742 |
| that you believe is good and valuable and worth striving for | T 26 G 1 T(917)743 |
| believe is good and valuable and worth striving for can hurt | T 26 G 1 T(917)743 |
| striving for can hurt you, and will do so. NOT because | T 26 G 1 T(917)743 |
| it is but an illusion, and MADE IT REAL. And it | T 26 G 1 T(917)743 |
| illusion, and MADE IT REAL. And it IS real to you | T 26 G 1 T(917)743 |
| you. It is NOT nothing. And through its perceived reality has | T 26 G 1 T(917)743 |
| power of attack, in hurt and harm, in sacrifice and death | T 26 G 1 T(917)743 |
| hurt and harm, in sacrifice and death, has come to you | T 26 G 1 T(917)743 |
| can make one illusion real, and still escape the rest. For | T 26 G 1 T(917)743 |
| the ones which he prefers, and find the safety that the | T 26 G 1 T(917)743 |
| believe illusions are the same, and still maintain that even one | T 26 G 1 T(917)743 |
| whom all power in earth and Heaven rests. The one illusion | T 26 G 2 T(917)743 |
| is friend obscures HIS grace and majesty from you, and keeps | T 26 G 2 T(917)743 |
| grace and majesty from you, and keeps his friendship and forgiveness | T 26 G 2 T(917)743 |
| you, and keeps his friendship and forgiveness from your welcoming embrace | T 26 G 2 T(917)743 |
| with shadows is alone indeed, and loneliness is NOT the Will | T 26 G 3 T(917)743 |
| emptiness has left YOURS empty and unoccupied? Make NO illusion friend | T 26 G 3 T(917)743 |
| God has called your Friend. And it is he who is | T 26 G 3 T(917)743 |
| are not of this world, and only he to whom they | T 26 G 3 T(917)743 |
| is a course in miracles. And, as such, the laws of | T 26 H 1 T(918)744 |
| principles that we have covered, and arrange them in a way | T 26 H 1 T(918)744 |
| brought it has been healed, and been replaced by sanity. Sickness | T 26 H 1 T(918)744 |
| been replaced by sanity. Sickness and sin are seen as consequence | T 26 H 1 T(918)744 |
| sin are seen as consequence and cause, in a relationship kept | T 26 H 1 T(918)744 |
| Guilt ASKS FOR punishment, and its request is granted. NOT | T 26 H 2 T(918)744 |
| in the world of shadows and illusions BUILT on sin. The | T 26 H 2 T(918)744 |
| SEEMS to have a meaning and be real. Perceptions laws | T 26 H 2 T(918)744 |
| laws are OPPOSITE to truth, and what IS true of knowledge | T 26 H 2 T(918)744 |
| it. For It is real, and dwells where all reality MUST | T 26 H 3 T(918)744 |
| Ideas leave not their source, and their effects but SEEM to | T 26 H 3 T(918)744 |
| mind. What is projected OUT, and seems to be EXTERNAL to | T 26 H 3 T(918)744 |
| effect of what is in, and has NOT left its source | T 26 H 3 T(918)744 |
| its effects be utterly undone, and without cause. | T 26 H 3 T(918)744 |
| truth FOREVER will be true, and cannot BE reversed; yet can | T 26 H 4 T(919)745 |
| can be SEEN as upside-down. And this must be corrected where | T 26 H 4 T(919)745 |
| some are given greater VALUE, and less willingly OFFERED to truth | T 26 H 4 T(919)745 |
| OFFERED to truth for healing and for help. NO illusion has | T 26 H 4 T(919)745 |
| the truth? Illusions are illusions, and are false. Your preference gives | T 26 H 5 T(919)745 |
| is true in ANY way, and all must yield with equal | T 26 H 5 T(919)745 |
| Gods Will is One. And ANY wish that SEEMS to | T 26 H 5 T(919)745 |
| PAST the hope of healing, and the lasting grounds for hell | T 26 H 5 T(919)745 |
| Will be split in two, and all creation be subjected to | T 26 H 6 T(919)745 |
| impatient, splits the world apart, and relegates attack unto Himself. Thus | T 26 H 6 T(919)745 |
| taken His reality from Him, and brought His Love at last | T 26 H 6 T(919)745 |
| meaning where no meaning IS. And truth needs NO defense to | T 26 H 6 T(919)745 |
| true. Illusions HAVE no witnesses, and no effects. Who looks on | T 26 H 6 T(919)745 |
| is the only function here, and serves to bring the joy | T 26 H 7 T(919)745 |
| forgiveness plays in ending death, and ALL beliefs | T 26 H 7 T(919)745 |
| you impose between your brother and yourself. They limit you to | T 26 H 7 T(920)746 |
| They limit you to time and place, and give a little | T 26 H 7 T(920)746 |
| you to time and place, and give a little space to | T 26 H 7 T(920)746 |
| body which is clearly separate and a thing apart. Yet what | T 26 H 7 T(920)746 |
| your wish to BE apart and separate. T 26 H | T 26 H 7 T(920)746 |
| what stands between your brother and yourself. It is the wish | T 26 H 8 T(920)746 |
| you be JOINED with him, and NOT alone. We call it | T 26 H 8 T(920)746 |
| still conceives of other choices, and has not yet reached beyond | T 26 H 8 T(920)746 |
| line with Heavens state, and not in OPPOSITION to God | T 26 H 8 T(920)746 |
| the Heaven where you are, and RECOGNITION of where and what | T 26 H 8 T(920)746 |
| are, and RECOGNITION of where and what you are. Facts are | T 26 H 8 T(920)746 |
| Yet facts can be denied and thus unknown, though they were | T 26 H 8 T(920)746 |
| H 9. Salvation, perfect and complete, asks but a LITTLE | T 26 H 9 T(920)746 |
| to this world which death and desolation seem to rule. In | T 26 H 9 T(920)746 |
| see with Heaven, wholly perfect and complete. What is forgiveness, but | T 26 H 9 T(920)746 |
| true? What can remain unhealed and broken from a Unity Which | T 26 H 9 T(920)746 |
| Itself? There is NO sin. And EVERY miracle is possible the | T 26 H 9 T(920)746 |
| of God perceives his wishes and the Will of God are | T 26 H 9 T(920)746 |
| wills His Son have everything. And this He guaranteed when He | T 26 H 10 T(921)747 |
| not understood APART from Him, and therefore has no meaning in | T 26 H 10 T(921)747 |
| LITTLE treasure of his own. And this he cannot do, without | T 26 H 10 T(921)747 |
| a sense of isolation, loss, and loneliness. This IS the treasure | T 26 H 10 T(921)747 |
| he has sought to find. And he COULD only be afraid | T 26 H 10 T(921)747 |
| a mistake about your will, and what you REALLY are? Let | T 26 H 11 T(921)747 |
| leave their source made real and meaningful. And FROM this error | T 26 H 11 T(921)747 |
| source made real and meaningful. And FROM this error does the | T 26 H 11 T(921)747 |
| does the world of sin and sacrifice arise. This world is | T 26 H 11 T(921)747 |
| apart can never join. Cause and effect are one, NOT separate | T 26 H 12 T(921)747 |
| you as part of Him, and this must still be true | T 26 H 12 T(921)747 |
| be what it is not. And to believe ideas can leave | T 26 H 12 T(922)748 |
| miracle is possible when cause and consequence are brought together, NOT | T 26 H 13 T(922)748 |
| shift effects to other forms. And this is NOT release. God | T 26 H 13 T(922)748 |
| with LESS than full salvation, and ESCAPE from guilt. For otherwise | T 26 H 13 T(922)748 |
| he must make SOME sacrifice, and thus denies that EVERYTHING is | T 26 H 13 T(922)748 |
| Gods Son made incomplete and not himself. Nor will he | T 26 H 13 T(922)748 |
| He has foresworn his Father AND himself, and made them both | T 26 H 13 T(922)748 |
| foresworn his Father AND himself, and made them both his enemy | T 26 H 13 T(922)748 |
| they were MADE to serve. And FROM their purpose, they derive | T 26 H 14 T(922)748 |
| to them all as one. And what is one to Him | T 26 H 14 T(922)748 |
| united; thus it was created, and thus will it ever be | T 26 H 14 T(922)748 |
| truth is in your memory. And to this name your brother | T 26 H 14 T(922)748 |
| for his release and yours. Heaven is shining on | T 26 H 14 T(923)749 |
| attack DEPRIVED of its effects, and hate is answered in the | T 26 H 15 T(923)749 |
| Son of God from crucifixion and from hell and death, all | T 26 H 15 T(923)749 |
| from crucifixion and from hell and death, all glory be forever | T 26 H 15 T(923)749 |
| willed that it be so. And in your hand does ALL | T 26 H 15 T(923)749 |
| lie, to be both offered and received as one. T | T 26 H 15 T(923)749 |
| ALL His Sons mistakes, and set him free. But it | T 26 H 16 T(923)749 |
| the power that He gave, and choose a little, senseless wish | T 26 H 16 T(923)749 |
| NO circumstance it cannot answer, and NO problem which is not | T 26 H 16 T(923)749 |
| God would have you be. And be the means whereby your | T 26 H 16 T(923)749 |
| to the world of sin and death. For what can save | T 26 H 16 T(923)749 |
| One can HAVE no specialness. And EVERYTHING belongs to each of | T 26 H 17 T(923)749 |
| wishes lie between a brother and his own. To get from | T 26 H 17 T(923)749 |
| is to deprive them all. And yet to bless but one | T 26 H 17 T(923)749 |
| on your brothers name and God will answer, for on | T 26 H 17 T(924)750 |
| those who know it not. And by this little gift of | T 26 H 17 T(924)750 |
| God allowed to be himself, and all creation freed to call | T 26 H 17 T(924)750 |
| the TIME when you forgive, and will receive the benefits of | T 26 I 1 T(925)751 |
| a LITTLE separate. For time and space are ONE illusion, which | T 26 I 1 T(925)751 |
| keep apart from one another. And this space you see as | T 26 I 1 T(925)751 |
| other. This makes trust impossible. And you can NOT believe that | T 26 I 1 T(925)751 |
| to remain a LITTLE careful and a LITTLE watchful of interests | T 26 I 2 T(925)751 |
| lies in between the giving and receiving of the gift SEEMS | T 26 I 2 T(925)751 |
| one in which you sacrifice, and suffer loss. You see EVENTUAL | T 26 I 2 T(925)751 |
| its PURPOSE is made yours and its EFFECTS will come to | T 26 I 2 T(925)751 |
| you see between you still, and let you INSTANTLY become as | T 26 I 2 T(925)751 |
| you INSTANTLY become as one. And it is HERE you fear | T 26 I 2 T(925)751 |
| in which forgiveness is withheld and given seem dangerous, with terror | T 26 I 3 T(925)751 |
| between you is apparent NOW, and cannot BE perceived in future | T 26 I 3 T(925)751 |
| as yet HAS no effects. And therefore MUST it be that | T 26 I 4 T(926)752 |
| there is a PRESENT cause. And it is THIS that needs | T 26 I 4 T(926)752 |
| been GIVEN it as yet, and what WILL happen has as | T 26 I 4 T(926)752 |
| predict effects without a cause? And who could fear effects UNLESS | T 26 I 4 T(926)752 |
| thought they had BEEN caused, and judged disastrous NOW? Belief in | T 26 I 4 T(926)752 |
| Belief in sin arouses fear, and like its cause, is looking | T 26 I 4 T(926)752 |
| but OVERLOOKING what is here and now. T 26 I | T 26 I 4 T(926)752 |
| 5. Yet only here and now its cause must be | T 26 I 5 T(926)752 |
| have been judged as fearful. And, in overlooking THIS, is it | T 26 I 5 T(926)752 |
| overlooking THIS, is it protected and kept separate from healing. For | T 26 I 5 T(926)752 |
| interval of time which sin and fear have overlooked, but which | T 26 I 5 T(926)752 |
| til they unfold in time, and fear they may NOT come | T 26 I 5 T(926)752 |
| good that comes from God. And yet it SEEMS as if | T 26 I 6 T(926)752 |
| appear in evils form? And is this not deception if | T 26 I 6 T(926)752 |
| then? Why in the future? And you seek to be content | T 26 I 6 T(926)752 |
| to be content with sighing, and with reasoning, you do not | T 26 I 6 T(926)752 |
| now, but WILL some day. And THEN its meaning will be | T 26 I 6 T(926)752 |
| reason, for it is unjust, and clearly hints at punishment until | T 26 I 6 T(926)752 |
| be ALREADY in your mind. And THIS illusion is but one | T 26 I 7 T(927)753 |
| one effect which it engenders, and one form in which its | T 26 I 7 T(927)753 |
| happiness. It has NO meaning, and is NOT your just reward | T 26 I 8 T(927)753 |
| as death? Delay is senseless, and the reasoning which would maintain | T 26 I 8 T(927)753 |
| of the fact that consequence and cause MUST come as one | T 26 I 8 T(927)753 |
| still, to be delivered FROM. And do not let it be | T 26 I 8 T(927)753 |
| it be DISGUISED as time, and so preserved BECAUSE its form | T 26 I 8 T(927)753 |
| BECAUSE its form is changed, and what it IS cannot be | T 26 I 8 T(927)753 |
| that answers to YOUR call. And think how holy HE must | T 26 J 1 T(928)754 |
| condemned, God is in him. And never will you know He | T 26 J 1 T(928)754 |
| you attack His chosen home, and battle with His host. Regard | T 26 J 1 T(928)754 |
| you may behold His glory, and rejoice that Heaven is NOT | T 26 J 1 T(928)754 |
| be forgiven ALL your sins, and left without a single one | T 26 J 2 T(928)754 |
| shadow held between your brother and yourself obscures the Face of | T 26 J 2 T(928)754 |
| obscures the Face of Christ and memory of God. And would | T 26 J 2 T(928)754 |
| Christ and memory of God. And would you trade Them for | T 26 J 2 T(928)754 |
| blessed it with Their innocence and peace. The blood of hatred | T 26 J 2 T(928)754 |
| the grass grow green again, and let the flowers be all | T 26 J 2 T(928)754 |
| the flowers be all white and sparkling in the summer sun | T 26 J 2 T(928)754 |
| miracles sprung up as grass and flowers on the barren ground | T 26 J 3 T(928)754 |
| ground which hate had scorched and rendered desolate. What hate has | T 26 J 3 T(928)754 |
| has wrought have They undone. And now you stand on ground | T 26 J 3 T(928)754 |
| leans to join with it, and make it like Itself. The | T 26 J 3 T(928)754 |
| an ancient hate has gone, and all the blight and withering | T 26 J 3 T(928)754 |
| gone, and all the blight and withering have passed forever from | T 26 J 3 T(928)754 |
| is given up to love, and freedom lights up every living | T 26 J 4 T(929)755 |
| lights up every living thing and lifts it into Heaven, where | T 26 J 4 T(929)755 |
| incomplete is made complete again. And Heavens joy has been | T 26 J 4 T(929)755 |
| The bloodied earth is cleansed, and the insane have shed their | T 26 J 4 T(929)755 |
| light may shine on it, and leave no space nor distance | T 26 J 5 T(929)755 |
| between the light of Heaven and the world. The holiest of | T 26 J 5 T(929)755 |
| has become a present love. And They come quickly to the | T 26 J 5 T(929)755 |
| no place in Heaven holier. And They HAVE come to dwell | T 26 J 5 T(929)755 |
| light in Heavens radiance. And all the lights in Heaven | T 26 J 6 T(929)755 |
| all darkened thoughts of sin, and KEEP the light where it | T 26 J 6 T(929)755 |
| who has restored his home, and sheltered him from bitter winter | T 26 J 6 T(929)755 |
| sheltered him from bitter winter and the freezing cold. And shall | T 26 J 6 T(929)755 |
| winter and the freezing cold. And shall the Lord of Heaven | T 26 J 6 T(929)755 |
| shall the Lord of Heaven and His Son give LESS in | T 26 J 6 T(929)755 |
| dwells with Him, NEVER separate. And They give thanks that They | T 26 J 7 T(930)756 |
| stands now the risen Christ, and ancient scars are healed within | T 26 J 7 T(930)756 |
| miracle has come to bless and to REPLACE an ancient enmity | T 26 J 7 T(930)756 |
| gratitude do God the Father AND the Son return to what | T 26 J 7 T(930)756 |
| return to what is Theirs, and will forever be. Now is | T 26 J 7 T(930)756 |
| of WHEN attack is justified, and WHEN you think it is | T 26 K 1 T(931)757 |
| you think it is unfair, and NOT to be allowed. When | T 26 K 1 T(931)757 |
| of anger now is just. And thus you see what IS | T 26 K 1 T(931)757 |
| all, it WILL be total. And its presence, in WHATEVER form | T 26 K 1 T(931)757 |
| shuts the door to Theirs, and keeps Them there unknown. | T 26 K 1 T(931)757 |
| Some, then, are GIVEN meaning, and perceived as sensible. And only | T 26 K 2 T(931)757 |
| meaning, and perceived as sensible. And only SOME are seen as | T 26 K 2 T(931)757 |
| SOME are seen as meaningLESS. And this DENIES the fact that | T 26 K 2 T(931)757 |
| without a cause or consequence, and CANNOT have effects of ANY | T 26 K 2 T(931)757 |
| stands between Their shining innocence and your awareness it is your | T 26 K 2 T(931)757 |
| awareness it is your own, and EQUALLY belongs to every living | T 26 K 2 T(931)757 |
| with you. God limits not. And what is limited can NOT | T 26 K 2 T(931)757 |
| 26 K 3. Unfairness and attack are ONE mistake, so | T 26 K 3 T(931)757 |
| everything perceived to be unfair, and NOT your just deserts. Yet | T 26 K 3 T(931)757 |
| HAVE no enemy except yourself, and you are enemy indeed to | T 26 K 3 T(931)757 |
| the right to be himself, and asked to sacrifice his Father | T 26 K 3 T(931)757 |
| sacrifice his Fathers Love and yours, as NOT his due | T 26 K 3 T(931)757 |
| NOT Theirs, but yours alone, and at the cost of someone | T 26 K 4 T(932)758 |
| YOUR guilt to someone else? And IS this innocence, which your | T 26 K 4 T(932)758 |
| you are innocent of this, and victimized despite your innocence? Whatever | T 26 K 4 T(932)758 |
| to MAKE the other innocent. And in this game do you | T 26 K 5 T(932)758 |
| PURPOSE for your whole relationship. And this you seek to ADD | T 26 K 5 T(932)758 |
| Guests be known to you. And TO this purpose nothing CAN | T 26 K 5 T(932)758 |
| ALL purpose from the world and from yourself. And each unfairness | T 26 K 5 T(932)758 |
| the world and from yourself. And each unfairness that the world | T 26 K 5 T(932)758 |
| that the Holy Spirit sees. And simple justice has been thus | T 26 K 5 T(932)758 |
| to you who judge unfairly, and who see as you have | T 26 K 6 T(932)758 |
| calculate. The world grows dim and threatening, and not a trace | T 26 K 6 T(932)758 |
| world grows dim and threatening, and not a trace of all | T 26 K 6 T(932)758 |
| to lighten up your way. And so you see YOURSELF deprived | T 26 K 6 T(932)758 |
| injustice to the Light within, and there has ALL unfairness been | T 26 K 6 T(932)758 |
| has ALL unfairness been resolved, and been REPLACED with justice and | T 26 K 6 T(932)758 |
| and been REPLACED with justice and with love. If you perceive | T 26 K 6 T(932)758 |
| the Presence of the Father and the Son. And I would | T 26 K 6 T(933)759 |
| the Father and the Son. And I would rather know of | T 26 K 6 T(933)759 |
| CHAPTER 27 THE BODY AND THE DREAM T 27 | T 27 0 0 T(934)760 |
| attempt that would COMBINE attack and innocence. Who can combine the | T 27 A 1 T(934)760 |
| can combine the wholly incompatible, and make a unity of what | T 27 A 1 T(934)760 |
| Walk you the gentle way, and you will fear no evil | T 27 A 1 T(934)760 |
| you will fear no evil and no shadows in the night | T 27 A 1 T(934)760 |
| thorns from which your brother and yourself will NOT escape. You | T 27 A 1 T(934)760 |
| You CANNOT crucify yourself alone. And if you are unfairly treated | T 27 A 1 T(934)760 |
| whole of Gods creation, and the Father with the sacrifice | T 27 A 1 T(934)760 |
| sacrifice is HIS made manifest, and shown to be his own | T 27 A 2 T(934)760 |
| he has LOST his innocence, and need but look on you | T 27 A 2 T(934)760 |
| that HE has been condemned. And what to YOU has been | T 27 A 2 T(934)760 |
| suffer now belongs to HIM, and when it RESTS, on him | T 27 A 2 T(934)760 |
| death you make for him, and in HIS innocence you find | T 27 A 2 T(934)760 |
| in Heaven in your blood and death, and go before him | T 27 B 1 T(934)760 |
| in your blood and death, and go before him, closing off | T 27 B 1 T(934)760 |
| him, closing off the gate, and damning him to hell. Yet | T 27 B 1 T(934)760 |
| this is writ in hell and NOT in Heaven, where you | T 27 B 1 T(934)760 |
| where you are BEYOND attack, and prove his INNOCENCE. The picture | T 27 B 1 T(934)760 |
| offer him you show YOURSELF, and give it all your faith | T 27 B 1 T(934)760 |
| NO pain, and NO reproach at all. And | T 27 B 1 T(935)761 |
| and NO reproach at all. And what was martyred to his | T 27 B 1 T(935)761 |
| what he REPRESENTS. A sick and suffering you but represents your | T 27 B 2 T(935)761 |
| never will escape. This sick and sorry picture YOU accept, if | T 27 B 2 T(935)761 |
| sick are merciless to everyone, and in contagion do they seek | T 27 B 2 T(935)761 |
| the witness to his guilt, and death would prove his errors | T 27 B 2 T(935)761 |
| what it represents. The bleak and bitter picture you have sent | T 27 B 3 T(935)761 |
| have looked upon in grief. And everything that it has shown | T 27 B 3 T(935)761 |
| in him, which you perceived and loved. Now in the hands | T 27 B 3 T(935)761 |
| used for purpose of attack, and therefore never suffered pain at | T 27 B 3 T(935)761 |
| you can not BE hurt, and points BEYOND itself to both | T 27 B 3 T(935)761 |
| itself to both YOUR innocence and HIS. T 27 B | T 27 B 3 T(935)761 |
| that every scar is healed, and every tear is wiped away | T 27 B 4 T(935)761 |
| is wiped away in laughter and in love. And he will | T 27 B 4 T(935)761 |
| in laughter and in love. And he will look on his | T 27 B 4 T(935)761 |
| look on his forgiveness there, and with healed eyes will look | T 27 B 4 T(935)761 |
| his heart was EVER justified, and NO attack can touch him | T 27 B 4 T(935)761 |
| 762 innocence and NOT his guilt. YOUR healing | T 27 B 4 T(936)762 |
| YOUR healing is his comfort and HIS health. BECAUSE it proves | T 27 B 4 T(936)762 |
| called forth to be believed, and lend conviction to the system | T 27 B 5 T(936)762 |
| the system they speak for and represent. And each has many | T 27 B 5 T(936)762 |
| they speak for and represent. And each has many voices, speaking | T 27 B 5 T(936)762 |
| voices, speaking to your brother and yourself in different tongues. And | T 27 B 5 T(936)762 |
| and yourself in different tongues. And yet to both the message | T 27 B 5 T(936)762 |
| the body demonstrate how frail and vulnerable is your life; how | T 27 B 5 T(936)762 |
| love. Depression speaks of death and vanity of real concern with | T 27 B 5 T(936)762 |
| which bolsters all the rest and helps them paint the picture | T 27 B 6 T(936)762 |
| one of their unnatural desires and strange needs. For who could | T 27 B 6 T(936)762 |
| life so soon cut short, and NOT esteem the worth of | T 27 B 6 T(936)762 |
| way that life be spent. And so take pleasure in the | T 27 B 6 T(936)762 |
| pleasure in the quickly passing and ephemeral. T 27 B | T 27 B 6 T(936)762 |
| the strange belief that sin and death are real, and innocence | T 27 B 7 T(936)762 |
| sin and death are real, and innocence and sin will end | T 27 B 7 T(936)762 |
| death are real, and innocence and sin will end alike, within | T 27 B 7 T(936)762 |
| to seek for passing joys, and cherish little pleasures where you | T 27 B 7 T(936)762 |
| body NOT perceived as neutral and WITHOUT a goal inherent in | T 27 B 7 T(936)762 |
| it ALL signs of accusation and of blamefullness. Pictured WITHOUT a | T 27 B 8 T(937)763 |
| yet, its purpose being open, and the mind made free again | T 27 B 8 T(937)763 |
| Here its peace can come, and perfect healing take the place | T 27 B 9 T(937)763 |
| life, a promise of redemption, and a breath of immortality to | T 27 B 9 T(937)763 |
| forth the message it received, and by its health and loveliness | T 27 B 9 T(937)763 |
| received, and by its health and loveliness proclaim the truth and | T 27 B 9 T(937)763 |
| and loveliness proclaim the truth and value that it represents. Let | T 27 B 9 T(937)763 |
| an endless life, forever unattacked. And to your brother let its | T 27 B 9 T(937)763 |
| gave. Let, then, ITS purpose and YOUR function both be reconciled | T 27 B 10 T(937)763 |
| both be reconciled at last, and seen as one. | T 27 B 10 T(937)763 |
| is a bar to love, and damaged bodies ARE accusers. They | T 27 C 1 T(938)764 |
| in the way of trust and peace, proclaiming that the frail | T 27 C 1 T(938)764 |
| frail can HAVE no trust, and that the damaged HAVE no | T 27 C 1 T(938)764 |
| been injured BY his brother, and could love and trust him | T 27 C 1 T(938)764 |
| his brother, and could love and trust him still? He HAS | T 27 C 1 T(938)764 |
| him still? He HAS attacked, and will attack again. Protect him | T 27 C 1 T(938)764 |
| his guilt, but NOT exonerated. And if you forgive him his | T 27 C 1 T(938)764 |
| which he believes is real. And what has consequences MUST be | T 27 C 2 T(938)764 |
| does not first ESTABLISH sin, and THEN forgive it. Who can | T 27 C 2 T(938)764 |
| forgive it. Who can say and MEAN, My brother, you have | T 27 C 2 T(938)764 |
| brother, you have injured me, and yet, because I am the | T 27 C 2 T(938)764 |
| you my hurt. HIS pardon and YOUR hurt can NOT exist | T 27 C 2 T(938)764 |
| together. One DENIES the other, and MUST make it false. | T 27 C 2 T(938)764 |
| 3. To witness sin, and yet forgive it, is a | T 27 C 3 T(938)764 |
| to you DESERVES no pardon. And, by GIVING it, you grant | T 27 C 3 T(938)764 |
| They cannot forgive their brothers AND themselves as well. For no-one | T 27 C 3 T(938)764 |
| before his brothers eyes. And thus he MUST have overlooked | T 27 C 3 T(938)764 |
| he MUST have overlooked it, and removed it from his own | T 27 C 3 T(938)764 |
| Forgiveness CANNOT be for one, and not the other. Who forgives | T 27 C 3 T(938)764 |
| other. Who forgives IS healed. And in his healing lies the | T 27 C 3 T(938)764 |
| that he has truly pardoned, and retains no trace of condemnation | T 27 C 3 T(938)764 |
| a healing to your brother AND yourself. YOU must attest his | T 27 C 4 T(939)765 |
| else COULD he be guiltless? And how COULD his innocence be | T 27 C 4 T(939)765 |
| effects which CANNOT be undone and overlooked entirely. In their UNDOING | T 27 C 4 T(939)765 |
| offering salvation to your brother AND yourself. A broken body shows | T 27 C 4 T(939)765 |
| witness COMES from your belief. And everything you say or do | T 27 C 5 T(939)765 |
| suffered pain because of him. And in its healing can it | T 27 C 5 T(939)765 |
| show your mind is healed, and has forgiven what he did | T 27 C 5 T(939)765 |
| what he did NOT do. And so is HE convinced his | T 27 C 5 T(939)765 |
| his innocence was never lost, and healed along with you. | T 27 C 5 T(939)765 |
| attests can never BE undone. And hopelessness and death MUST disappear | T 27 C 6 T(939)765 |
| never BE undone. And hopelessness and death MUST disappear before the | T 27 C 6 T(939)765 |
| power FAR beyond the weak and miserable cry of death and | T 27 C 6 T(939)765 |
| and miserable cry of death and guilt. The ancient Calling of | T 27 C 6 T(939)765 |
| the Father to His Son, and of the Son unto his | T 27 C 6 T(939)765 |
| Brother, there is no death. And this you learn when you | T 27 C 6 T(939)765 |
| blood is on his hands, and so he stands condemned. But | T 27 C 6 T(939)765 |
| from guilt upon your brother AND yourself. YOUR healing saves HIM | T 27 C 7 T(940)766 |
| pain, as well as you. And YOU are healed BECAUSE you | T 27 C 7 T(940)766 |
| from pity, but from love. And love would prove ALL suffering | T 27 C 7 T(940)766 |
| with the proof of sin. And what you wish is GIVEN | T 27 C 7 T(940)766 |
| the price the Holy Spirit and the world interpret differently. The | T 27 C 8 T(940)766 |
| is the witness UNTO his, and CANNOT be apart from him | T 27 C 8 T(940)766 |
| him his suffering is purposeless and wholly without cause. Show him | T 27 C 8 T(940)766 |
| cause. Show him YOUR healing, and he will consent no more | T 27 C 8 T(940)766 |
| BEEN established in your sight AND his. And laughter will REPLACE | T 27 C 8 T(940)766 |
| in your sight AND his. And laughter will REPLACE your sighs | T 27 C 8 T(940)766 |
| whom their brothers sacrifice and pain is seen to represent | T 27 C 9 T(940)766 |
| their own serenity. Their helplessness and weakness represent grounds on which | T 27 C 9 T(940)766 |
| prove that he is slave, and they are free. The constant | T 27 C 9 T(940)766 |
| BECAUSE they hold him bound. And sickness is desired to prevent | T 27 C 9 T(940)766 |
| for sickness such as this? And need YOUR healing be delayed | T 27 C 9 T(940)766 |
| correction is BUT to forgive, and NEVER to accuse. Alone, you | T 27 C 10 T(941)767 |
| see they are the same, and therefore is correction NOT of | T 27 C 10 T(941)767 |
| correction NOT of you. Identity and function are the same, and | T 27 C 10 T(941)767 |
| and function are the same, and BY your function do you | T 27 C 10 T(941)767 |
| function do you know yourself. And thus, if you confuse your | T 27 C 10 T(941)767 |
| MUST be confused about yourself and who you are. What is | T 27 C 10 T(941)767 |
| Gods Function from Him and DENY that it is His | T 27 C 10 T(941)767 |
| unified which has conflicting purposes and different ends. Correction, to a | T 27 C 11 T(941)767 |
| are YOURS in someone else. And thus does he become your | T 27 C 11 T(941)767 |
| HIS function off from yours, and gives you both a DIFFERENT | T 27 C 11 T(941)767 |
| you both a DIFFERENT role. And so you CANNOT be perceived | T 27 C 11 T(941)767 |
| CANNOT be perceived as one, and with a single function that | T 27 C 11 T(941)767 |
| the Holy Spirits Mind and yours are One. And so | T 27 C 12 T(941)767 |
| Mind and yours are One. And so your OWN identity is | T 27 C 12 T(941)767 |
| with what is GIVEN Him, and you allow Him only HALF | T 27 C 12 T(941)767 |
| Him only HALF your mind. And thus He represents the OTHER | T 27 C 12 T(941)767 |
| He represents the OTHER half, and seems to have a DIFFERENT | T 27 C 12 T(941)767 |
| from the one you cherish, and you THINK is yours. Thus | T 27 C 12 T(941)767 |
| IN OPPOSITION to a half. And these two halves appear to | T 27 C 12 T(941)767 |
| this self perception MUST extend, and do not overlook the fact | T 27 C 13 T(942)768 |
| function split BETWEEN the two. And what you would correct is | T 27 C 13 T(942)768 |
| for correction, lest your errors and his own be seen as | T 27 C 13 T(942)768 |
| mistakes, but HIS are sins, and NOT the same as yours | T 27 C 13 T(942)768 |
| accuser, who has hated it, AND HATES IT STILL. This is | T 27 C 14 T(942)768 |
| to be part of you, and thus OUTSIDE your self, the | T 27 C 14 T(942)768 |
| it IS the other half. And this He does by giving | T 27 C 14 T(942)768 |
| both, but neither one alone. And when it is fulfilled as | T 27 C 15 T(942)768 |
| leave mistakes in one unhealed, and make the other free. THAT | T 27 C 15 T(942)768 |
| purpose, which cannot BE shared, and so it CANNOT be the | T 27 C 15 T(942)768 |
| Holy Spirit sees as His. And you can rest assured that | T 27 C 15 T(942)768 |
| function that He cannot understand, and recognize as His. For only | T 27 C 15 T(942)768 |
| to see His goal divided and distinct for each of you | T 27 C 15 T(942)768 |
| T 27 C 16. And thus is healing given BOTH | T 27 C 16 T(943)769 |
| to One Who knows correction and forgiveness ARE the same. With | T 27 C 16 T(943)769 |
| is not split in purpose, and conceives a single function as | T 27 C 16 T(943)769 |
| conceived to be Its Own, and NOT apart from that Its | T 27 C 16 T(943)769 |
| that you perceive as separate. And each forgives the other, that | T 27 C 16 T(943)769 |
| For opposition would WEAKEN it, and weakened power is a contradiction | T 27 D 1 T(944)770 |
| ideas. Weak strength is meaningless. And power used to weaken is | T 27 D 1 T(944)770 |
| Thus it MUST be limited and weak, because that is its | T 27 D 1 T(944)770 |
| To weaken IS to limit, and impose an opposite that CONTRADICTS | T 27 D 1 T(944)770 |
| CONTRADICTS the concept it attacks. And BY its contradiction does it | T 27 D 1 T(944)770 |
| a something it is not, and make it unintelligible. Who can | T 27 D 1 T(944)770 |
| for a hateful-love, a weakened-power, and, above all, a living-death. And | T 27 D 2 T(944)770 |
| and, above all, a living-death. And so he has NO meaning | T 27 D 2 T(944)770 |
| the half it cancelled out, and so they BOTH are gone | T 27 D 2 T(944)770 |
| so they BOTH are gone. And now he stands for nothing | T 27 D 2 T(944)770 |
| must stand for empty space and nothingness. Yet nothingness and empty | T 27 D 2 T(944)770 |
| space and nothingness. Yet nothingness and empty space can NOT be | T 27 D 2 T(944)770 |
| out the THOUGHT it represents. And thus the picture has no | T 27 D 3 T(944)770 |
| you see is wholly absent, and has never been. Let, then | T 27 D 3 T(944)770 |
| occupies be RECOGNIZED as vacant, and the time devoted to its | T 27 D 3 T(944)770 |
| time NOT seen as spent and fully occupied, become a silent | T 27 D 4 T(945)771 |
| to the truth to enter, and to make Itself at home | T 27 D 4 T(945)771 |
| as vacant GOD will fill, and where HE is, there MUST | T 27 D 4 T(945)771 |
| true undoing must be kind. And so the first replacement for | T 27 D 4 T(945)771 |
| known WITHOUT a form, unpictured and unseen. Forgiveness is not yet | T 27 D 5 T(945)771 |
| time when aids are meaningless, and learning done. No learning aid | T 27 D 5 T(945)771 |
| space so lately left unoccupied and vacant, will not need defense | T 27 D 6 T(945)771 |
| is but HALF the picture, and IS incomplete, WITHIN itself it | T 27 D 6 T(945)771 |
| but is NOT cancelled out. And thus is God left free | T 27 D 6 T(945)771 |
| this you need NO pictures and NO learning aids. And what | T 27 D 6 T(945)771 |
| pictures and NO learning aids. And what will ultimately take the | T 27 D 6 T(945)771 |
| D 7. Forgiveness vanishes and symbols fade, and nothing that | T 27 D 7 T(946)772 |
| Forgiveness vanishes and symbols fade, and nothing that the eyes have | T 27 D 7 T(946)772 |
| to interfere with power unlimited and SINGLE thoughts, complete and happy | T 27 D 7 T(946)772 |
| unlimited and SINGLE thoughts, complete and happy, WITHOUT opposite. You do | T 27 D 7 T(946)772 |
| to the Power beyond forgiveness, and beyond the world of symbols | T 27 D 7 T(946)772 |
| beyond the world of symbols and of limitations. He would merely | T 27 D 7 T(946)772 |
| limitations. He would merely BE, and so He merely IS. | T 27 D 7 T(946)772 |
| quietness are all things answered, and is every problem quietly resolved | T 27 E 1 T(947)773 |
| there can BE no answer and no resolution. For its PURPOSE | T 27 E 1 T(947)773 |
| to make NO resolution possible, and to ensure NO answer will | T 27 E 1 T(947)773 |
| is seen in different ways. And what would be an answer | T 27 E 1 T(947)773 |
| that time is not involved, and every problem can be answered | T 27 E 2 T(947)773 |
| your problems should be brought and LEFT. Here they BELONG, for | T 27 E 2 T(947)773 |
| for here THEIR answer is. And where its answer is, a | T 27 E 2 T(947)773 |
| a problem MUST be simple and be easily resolved. It MUST | T 27 E 2 T(947)773 |
| the problem WILL be answered and resolved. Outside, there will be | T 27 E 3 T(947)773 |
| itself. A double question asks and answers, both attesting the same | T 27 E 3 T(947)773 |
| true? Which ones establish peace and offer joy? And which can | T 27 E 4 T(948)774 |
| establish peace and offer joy? And which can bring escape from | T 27 E 4 T(948)774 |
| to ESTABLISH sin is real, and answers in the form of | T 27 E 4 T(948)774 |
| all? It is your servant and your friend. But tell it | T 27 E 4 T(948)774 |
| tell it what you want, and it will serve you lovingly | T 27 E 4 T(948)774 |
| it will serve you lovingly and well. And this is NOT | T 27 E 4 T(948)774 |
| serve you lovingly and well. And this is NOT a question | T 27 E 4 T(948)774 |
| TELLS you WHAT you want, and WHERE to go to ask | T 27 E 4 T(948)774 |
| QUESTIONS they add nothing new, and nothing has been learned. An | T 27 E 5 T(948)774 |
| what the RESPONSE should be. And no-one in a conflict state | T 27 E 5 T(948)774 |
| honest question honestly be asked. And from the meaning of the | T 27 E 6 T(948)774 |
| it can be GIVEN you, and also be RECEIVED. The answer | T 27 E 6 T(948)774 |
| sacrifice is meaningful at all. And so, UNLESS the answer tells | T 27 E 6 T(948)774 |
| it will remain unrecognized, unheard, and thus the QUESTION is preserved | T 27 E 6 T(948)774 |
| asked. It offers something new and DIFFERENT from the question. How | T 27 E 7 T(949)775 |
| they stand APART from them, and see what CAN be answered | T 27 E 7 T(949)775 |
| the question TO the answer, and receive the answer that was | T 27 E 7 T(949)775 |
| ACCEPT the miracle of healing, and it WILL go forth, because | T 27 F 1 T(950)776 |
| the instant it is born. And it is born the instant | T 27 F 1 T(950)776 |
| the instant it is offered and RECEIVED. No-one can ask ANOTHER | T 27 F 1 T(950)776 |
| can let HIMSELF be healed, and thus offer the other what | T 27 F 1 T(950)776 |
| what he does not HAVE? And who can SHARE what he | T 27 F 1 T(950)776 |
| DEMONSTRATED has it BEEN proved, and MUST compel belief. No-one is | T 27 F 2 T(950)776 |
| The fearful are NOT healed, and cannot heal. This does NOT | T 27 F 2 T(950)776 |
| mind which has TRANSCENDED conflict, and has reached to peace. It | T 27 F 3 T(950)776 |
| of peace into the battleground, and DEMONSTRATES that war has no | T 27 F 3 T(950)776 |
| to bring; the broken bodies and the shattered limbs, the screaming | T 27 F 3 T(950)776 |
| shattered limbs, the screaming dying and the silent dead, are gently | T 27 F 3 T(950)776 |
| dead, are gently lifted up and comforted. There IS no sadness | T 27 F 3 T(950)776 |
| miracle has come to heal. And nothing more than just ONE | T 27 F 3 T(950)776 |
| ONE instant are YOU healed, and in that single instant is | T 27 F 4 T(951)777 |
| you loves all the world, and leaves nothing within the world | T 27 F 4 T(951)777 |
| you have WITHHELD its peace and comfort, leaving it to die | T 27 F 4 T(951)777 |
| all the dying bring reproach, and suffering whispers, What is there | T 27 F 4 T(951)777 |
| Come to the holy instant and be healed, for nothing that | T 27 F 5 T(951)777 |
| your returning to the world. And BEING blessed, you will bring | T 27 F 5 T(951)777 |
| to give the dying world. And suffering eyes no longer will | T 27 F 5 T(951)777 |
| radiance will light YOUR eyes, and give them sight to see | T 27 F 5 T(951)777 |
| to see beyond ALL suffering, and see Christs Face INSTEAD | T 27 F 5 T(951)777 |
| they CANNOT both be there. And what YOU see the world | T 27 F 5 T(951)777 |
| see the world will witness, and will witness TO. T | T 27 F 5 T(951)777 |
| that has perfectly been learned. And then, when YOU forget it | T 27 F 6 T(951)777 |
| who brought them their release. And happily your brother will perceive | T 27 F 6 T(952)778 |
| but they take specific forms, and these specific shapes make up | T 27 F 7 T(952)778 |
| shapes make up the world. And no-one understands the nature of | T 27 F 7 T(952)778 |
| is that it is NOT. And thus, WHILE he perceives it | T 27 F 7 T(952)778 |
| is apparent in specific instances, and generalizes to include them all | T 27 F 7 T(952)778 |
| real. Your healing WILL extend, and WILL be brought to problems | T 27 F 8 T(952)778 |
| thought were NOT your own. And it will ALSO be apparent | T 27 F 8 T(952)778 |
| from situations to their opposites, and bring the SAME effects. All | T 27 F 8 T(952)778 |
| Who REALLY understands its laws, and Who will GUARANTEE that they | T 27 F 9 T(952)778 |
| GUARANTEE that they remain unviolated and unlimited. Your part is merely | T 27 F 9 T(952)778 |
| has taught you TO YOURSELF, and He will do the rest | T 27 F 9 T(952)778 |
| He will do the rest. And thus the power of your | T 27 F 9 T(952)778 |
| but thousands stand behind him, and beyond each one of them | T 27 F 9 T(952)778 |
| Yet they are solved TOGETHER. And their common Answer shows the | T 27 F 9 T(953)779 |
| you whom is healing offered. And you will learn that peace | T 27 F 10 T(953)779 |
| of love unto His Son, and therefore is it given unto | T 27 F 10 T(953)779 |
| what the Holy Spirit says, and keep His words from your | T 27 G 1 T(954)780 |
| drawing it away from Him, and focusing upon itself. Its purpose | T 27 G 1 T(954)780 |
| in it within itself. Pleasure and pain are EQUALLY unreal, because | T 27 G 1 T(954)780 |
| a goal without a meaning. And they share the lack of | T 27 G 1 T(954)780 |
| shifts from pain to pleasure, and again to pain. For EITHER | T 27 G 2 T(954)780 |
| EITHER witness is the same, and carries but one message, You | T 27 G 2 T(954)780 |
| are here, WITHIN this body, and you CAN be hurt. You | T 27 G 2 T(954)780 |
| it has a different NAME, and so it seems to answer | T 27 G 2 T(954)780 |
| all alike. Call pleasure pain, and it will hurt. Call pain | T 27 G 2 T(954)780 |
| will hurt. Call pain pleasure, and the pain BEHIND the pleasure | T 27 G 2 T(954)780 |
| name, as one steps forward, and another, back. Yet which is | T 27 G 2 T(954)780 |
| itself, holds all your memories and all your hopes. You use | T 27 G 3 T(954)780 |
| see, its ears to hear, and let it TELL you what | T 27 G 3 T(954)780 |
| IT IS TRUTH HE REPRESENTS. And otherwise he lies, if you | T 27 G 3 T(955)781 |
| Himself what It should feel, and what Its Function is. Yet | T 27 G 4 T(955)781 |
| love whatever YOU hold dear. And for each witness to the | T 27 G 4 T(955)781 |
| is NOT real. Its pains and pleasures does He heal alike | T 27 G 4 T(955)781 |
| they REPRESENT has no effects. And this it proves BECAUSE its | T 27 G 5 T(955)781 |
| perceived them all as one, and called by name of fear | T 27 G 5 T(955)781 |
| dying live, the dead arise, and pain has vanished. Yet a | T 27 G 5 T(955)781 |
| for what is past forgiveness, and is TRUE. T 27 | T 27 G 5 T(956)782 |
| G 6. How foolish and insane it is to think | T 27 G 6 T(956)782 |
| different witnesses, with different strengths. And THEY attest to different suffering | T 27 G 6 T(956)782 |
| pain, a little worldly pleasure, and the throes of death itself | T 27 G 6 T(956)782 |
| sound; a call for healing, and a plaintive cry for help | T 27 G 6 T(956)782 |
| call them DIFFERENT are dissolved, and SHOWN as powerless. The PURPOSE | T 27 G 6 T(956)782 |
| miracle is to accomplish this. And God Himself has GUARANTEED the | T 27 G 6 T(956)782 |
| Be witnesses unto the miracle, and NOT the laws of sin | T 27 G 7 T(956)782 |
| it deaf to its salvation and deliverance. The resurrection of the | T 27 G 7 T(956)782 |
| the world awaits YOUR healing and YOUR happiness, that you may | T 27 G 7 T(956)782 |
| carry its effects with you. And no-one will ELECT to suffer | T 27 G 7 T(956)782 |
| healed that you may heal, and suffer not the laws of | T 27 G 7 T(956)782 |
| to be applied to YOU. And Truth WILL be revealed to | T 27 G 7 T(956)782 |
| he sees himself attacked unjustly, and by something NOT himself. HE | T 27 H 1 T(957)783 |
| he who bears the suffering. And he can NOT escape BECAUSE | T 27 H 1 T(957)783 |
| the problem as it IS, and NOT the way that you | T 27 H 2 T(957)783 |
| is SEEN as hurting him, and also very easily removed. | T 27 H 2 T(957)783 |
| Your presence JUSTIFIES my wrath, and you exist and think APART | T 27 H 3 T(957)783 |
| my wrath, and you exist and think APART from me. While | T 27 H 3 T(957)783 |
| attack, I MUST be innocent. And what I suffer from IS | T 27 H 3 T(957)783 |
| see it does NOT follow, and it makes NO sense. Yet | T 27 H 3 T(957)783 |
| the world WERE hurting you. And so it seems as if | T 27 H 3 T(957)783 |
| world will rest on him. And it is this that he | T 27 H 4 T(958)784 |
| knife in his own hand, and pointed to himself. And he | T 27 H 4 T(958)784 |
| hand, and pointed to himself. And he MUST see it in | T 27 H 4 T(958)784 |
| attack he did NOT choose. And thus he suffers from the | T 27 H 4 T(958)784 |
| of the world he sees. And, LOOKED AT thus, the world | T 27 H 5 T(958)784 |
| bear witness to the CAUSE, and NOT themselves. Look, then, BEYOND | T 27 H 5 T(958)784 |
| here the CAUSE of suffering and sin must lie. And dwell | T 27 H 5 T(958)784 |
| suffering and sin must lie. And dwell not on the suffering | T 27 H 5 T(958)784 |
| dwell not on the suffering and sin, for they are but | T 27 H 5 T(958)784 |
| for evil in the world. And this is where YOUR guilt | T 27 H 6 T(958)784 |
| first attack upon yourself begun. And it is THIS the world | T 27 H 6 T(958)784 |
| stand within ONE little space. And it is HERE you find | T 27 H 6 T(958)784 |
| to thrust upon you, uninvited and unasked, must REALLY be. Of | T 27 H 7 T(959)- 785 |
| you perceived as bringing pain and suffering to you, your guilt | T 27 H 7 T(959)- 785 |
| see himself as making them, and their reality does NOT depend | T 27 H 7 T(959)- 785 |
| something quite APART from him, and what he sees is SEPARATE | T 27 H 7 T(959)- 785 |
| he plays in MAKING them, and MAKING them seem real. No-one | T 27 H 8 T(959)- 785 |
| victim to a dream conceived and cherished by a SEPARATE mind | T 27 H 8 T(959)- 785 |
| as thoughtless of his peace and happiness as is the weather | T 27 H 8 T(959)- 785 |
| a dancing shadow, leaping up and down, according to a senseless | T 27 H 9 T(959)- 785 |
| the dreamer of your dreams. And this IS what you choose | T 27 H 9 T(959)- 785 |
| make between a sleeping death and dreams of evil, or a | T 27 H 9 T(959)- 785 |
| evil, or a happy wakening and joy of life. | T 27 H 9 T(959)- 785 |
| BETWEEN exactly AS they are and WHERE they are. What choices | T 27 H 10 T(960)786 |
| split between a tiny you and an enormous world, with DIFFERENT | T 27 H 10 T(960)786 |
| The gap between reality and dreams lies not between the | T 27 H 11 T(960)786 |
| the dreaming of the world and what you dream in secret | T 27 H 11 T(960)786 |
| own dream you gave away, and saw as if it were | T 27 H 11 T(960)786 |
| if it were its start and ending, both. Yet was it | T 27 H 11 T(960)786 |
| CAUSE the part you see and do not doubt is real | T 27 H 11 T(960)786 |
| it, while you lie asleep, and dream in secret that its | T 27 H 11 T(960)786 |
| stalks you in the night and plots your death, yet plans | T 27 H 11 T(960)786 |
| plans that it be lingering and slow,- T 27 | T 27 H 11 T(960)786 |
| Of this you dream. And, UNDERNEATH this dream, is yet | T 27 H 12 T(960)786 |
| the secret enemy, the scavenger and the destroyer of the brother | T 27 H 12 T(960)786 |
| the destroyer of the brother and the world you fear alike | T 27 H 12 T(960)786 |
| the space BETWEEN your dreams and your reality. The little gap | T 27 H 12 T(960)786 |
| see, the birthplace of illusions and of fear, the time of | T 27 H 12 T(960)786 |
| fear, the time of terror and of ancient hate, the instant | T 27 H 12 T(960)786 |
| is the CAUSE of unreality. And it is here that it | T 27 H 12 T(960)786 |
| has terrified Gods Son, and made him think that he | T 27 H 13 T(961)787 |
| his innocence, denied his Father, and made war upon himself. So | T 27 H 13 T(961)787 |
| without the sweat of terror and a scream of mortal fear | T 27 H 13 T(961)787 |
| gentler dream preceded his awaking, and allowed his calmer mind to | T 27 H 13 T(961)787 |
| which his suffering was healed, and where his brother was his | T 27 H 13 T(961)787 |
| God willed he waken gently, and with joy. And GAVE him | T 27 H 13 T(961)787 |
| waken gently, and with joy. And GAVE him means to waken | T 27 H 13 T(961)787 |
| Rest in the Holy Spirit, and allow His gentle dreams to | T 27 H 14 T(961)787 |
| those you dreamed in terror, and in fear of death. He | T 27 H 14 T(961)787 |
| NOT who is the murderer, and who shall be the victim | T 27 H 14 T(961)787 |
| brings, there IS no murder, and there IS no death. The | T 27 H 14 T(961)787 |
| with you in holy innocence. And, from THIS dream, the Lord | T 27 H 14 T(961)787 |
| gave. Forgive him his illusions, and give thanks to him for | T 27 H 15 T(961)787 |
| all the helpfullness he gave. And do not brush aside his | T 27 H 15 T(961)787 |
| see as offering both life AND death to you. Brother, He | T 27 H 15 T(961)787 |
| Brother, He gives BUT life, and what you see as gifts | T 27 H 15 T(961)787 |
| seen in light of charity and kindness offered you. And let | T 27 H 15 T(961)787 |
| charity and kindness offered you. And let no pain disturb your | T 27 H 15 T(961)787 |
| a person, to be seen and be believed. It takes the | T 27 I 1 T(962)788 |
| body, lives a little while, and dies, to be united in | T 27 I 1 T(962)788 |
| other bodies as its friends and enemies. Its safety is its | T 27 I 1 T(962)788 |
| tries to look for pleasure, and avoid the things that would | T 27 I 1 T(962)788 |
| to teach itself its pains and joys are different, and CAN | T 27 I 1 T(962)788 |
| pains and joys are different, and CAN be told apart. | T 27 I 1 T(962)788 |
| to PROVE it is autonomous and real. It puts things on | T 27 I 2 T(962)788 |
| the world proclaims as valuable and good. It works to get | T 27 I 2 T(962)788 |
| get them, doing senseless things, and tosses them away for senseless | T 27 I 2 T(962)788 |
| things it does not NEED, and does not even WANT. It | T 27 I 2 T(962)788 |
| that they may protect it, and collect more senseless things that | T 27 I 2 T(962)788 |
| of bodies which would hurt and torture it. T 27 | T 27 I 2 T(962)788 |
| dream itself takes many forms, and SEEMS to show a great | T 27 I 3 T(962)788 |
| a great variety of places and events wherein its hero finds | T 27 I 3 T(962)788 |
| it try to teach again, and still again, and yet once | T 27 I 3 T(962)788 |
| teach again, and still again, and yet once more; - that | T 27 I 3 T(962)788 |
| - that it is CAUSE and NOT effect. And YOU are | T 27 I 3 T(962)788 |
| is CAUSE and NOT effect. And YOU are ITS effect, and | T 27 I 3 T(962)788 |
| And YOU are ITS effect, and CANNOT be its cause. Thus | T 27 I 3 T(962)788 |
| the dreamer, but the DREAM. And so you wander idly in | T 27 I 3 T(962)788 |
| so you wander idly in and out of places and events | T 27 I 3 T(962)788 |
| in and out of places and events that IT contrives. | T 27 I 3 T(962)788 |
| their effects BY CAUSING THEM, and MAKING them seem real. How | T 27 I 4 T(963)789 |
| I 5. No-one asleep and dreaming in the world remembers | T 27 I 5 T(963)789 |
| knew nothing of a body, and could never have conceived this | T 27 I 5 T(963)789 |
| they now appear to be! And no-one can remember when they | T 27 I 5 T(963)789 |
| would have met with laughter and with disbelief. We CAN remember | T 27 I 5 T(963)789 |
| look directly at their CAUSE. And we will see the grounds | T 27 I 5 T(963)789 |
| dream as SEPARATE from himself, and done to him. T | T 27 I 5 T(963)789 |
| thought become a serious idea, and possible of both accomplishment and | T 27 I 6 T(963)789 |
| and possible of both accomplishment and real effects. Together, we can | T 27 I 6 T(963)789 |
| can laugh them BOTH away, and understand that time can NOT | T 27 I 6 T(963)789 |
| is being placed OUTSIDE yourself, and on a guilty world which | T 27 I 7 T(963)789 |
| world which dreams your dreams and thinks your thoughts INSTEAD of | T 27 I 7 T(963)789 |
| you did NOT make it, and can NOT | T 27 I 7 T(963)789 |
| do its effects seem serious and sad indeed. Yet they but | T 27 I 8 T(964)790 |
| indeed. Yet they but follow. And it is their CAUSE which | T 27 I 8 T(964)790 |
| their CAUSE which follows nothing, and is but a jest. | T 27 I 8 T(964)790 |
| Holy Spirit perceive the cause, and looks NOT to effects. How | T 27 I 9 T(964)790 |
| TOGETHER on its foolish cause, and laugh with Him a while | T 27 I 9 T(964)790 |
| HE has judged their CAUSE. And by His judgment are effects | T 27 I 9 T(964)790 |
| in which this could occur, and you will leave the holy | T 27 I 9 T(964)790 |
| holy instant with your laughter and your brothers JOINED with | T 27 I 9 T(964)790 |
| takes the role of enemy and of attacker, STILL is this | T 27 I 10 T(965)791 |
| the cause of any pain and suffering you feel, this is | T 27 I 10 T(965)791 |
| Let them be as hateful and as vicious as they may | T 27 I 10 T(965)791 |
| of every form of sorrow and of pain. The form affects | T 27 I 11 T(965)791 |
| no matter WHAT their form. And you will understand that miracles | T 27 I 11 T(965)791 |
| I have done this thing, and it is this I would | T 27 I 11 T(965)791 |
| NO differences where none exist, and He will teach you how | T 27 I 12 T(965)791 |
| cause from all the rest, and ALL of them are easily | T 27 I 12 T(965)791 |
| kept from no-one but yourself. And it is this that has | T 27 I 13 T(965)791 |
| you SEPARATE from the world, and kept your brother SEPARATE from | T 27 I 13 T(966)792 |
| only secret yet to learn. And it will be NO secret | T 27 I 13 T(966)792 |
| it does is to UNdo. And thus it cancels out the | T 28 A 1 T(967)793 |
| add, but merely takes away. And what it takes away is | T 28 A 1 T(967)793 |
| mind that thought of them, and loved them for a while | T 28 A 1 T(967)793 |
| shows the past is gone, and what has truly gone HAS | T 28 A 1 T(967)793 |
| if it were occurring NOW and still were there to see | T 28 A 2 T(967)793 |
| God GAVE in your creation. And, like all the things you | T 28 A 2 T(967)793 |
| used to serve ANOTHER purpose, and to be means for something | T 28 A 2 T(967)793 |
| can be used to heal, and NOT to hurt, if you | T 28 A 2 T(967)793 |
| given Him WITHOUT the content and the purposes for which they | T 28 A 3 T(967)793 |
| use. They have NO dedication and NO aim. T 28 | T 28 A 3 T(967)793 |
| your desire made the link, and ONLY you have held it | T 28 B 2 T(968)794 |
| holds a message it receives, and does what it is GIVEN | T 28 B 3 T(968)794 |
| it is purposeless within itself. And if it seems to serve | T 28 B 3 T(968)794 |
| serve to cherish ancient hate, and offer you the pictures of | T 28 B 3 T(968)794 |
| you the pictures of injustices and hurts that you were saving | T 28 B 3 T(968)794 |
| you asked its message BE, and this is what it IS | T 28 B 3 T(968)794 |
| they be brought to you, and lived again. And thus do | T 28 B 3 T(968)794 |
| to you, and lived again. And thus do their effects appear | T 28 B 3 T(968)794 |
| takes away, nor can restore. And yet you make strange use | T 28 B 4 T(968)794 |
| because its cause has GONE. And change must have a cause | T 28 B 4 T(968)794 |
| you make use of it, and so it is a way | T 28 B 4 T(968)794 |
| mind, when he can learn and can preserve a BETTER one | T 28 B 5 T(969)795 |
| that their cause is gone. And so you CANNOT understand what | T 28 B 5 T(969)795 |
| you would be pardoned FROM. And see, instead, the NEW effects | T 28 B 5 T(969)795 |
| remembered consequences which were causeless, and could never BE effects. The | T 28 B 7 T(969)795 |
| present, perfectly untouched by time and interference. NEVER changed from what | T 28 B 7 T(969)795 |
| changed from what It IS. And YOU are Its effects, as | T 28 B 7 T(969)795 |
| are Its effects, as changeless and as perfect as Itself. Its | T 28 B 7 T(969)795 |
| condemned for what was causeless, and AGAINST His Will. What YOUR | T 28 B 8 T(970)796 |
| fear. No more have YOU. And so your innocence has NOT | T 28 B 8 T(970)796 |
| to have Its OWN effects, and doing NOTHING that would interfere | T 28 B 8 T(970)796 |
| mind that stops an instant, and is still. It reaches gently | T 28 B 9 T(970)796 |
| gently from that quiet time, and from the mind it healed | T 28 B 9 T(970)796 |
| minds to SHARE its quietness. And they will JOIN in doing | T 28 B 9 T(970)796 |
| hastening to all unquiet minds, and bringing them an instants | T 28 B 9 T(970)796 |
| OWN remembering is quiet now, and what has come to take | T 28 B 9 T(970)796 |
| He has been given them! And His Creator SHARES His thanks | T 28 B 10 T(970)796 |
| accepts gives welcome to eternity and Him, and lets them enter | T 28 B 10 T(970)796 |
| welcome to eternity and Him, and lets them enter where they | T 28 B 10 T(970)796 |
| stillness, yet disturb it not. And what is NOW remembered is | T 28 B 11 T(971)797 |
| was made to render unremembered and undone. The stillness speaks in | T 28 B 11 T(971)797 |
| came IN BETWEEN the present and the past, to shut them | T 28 B 11 T(971)797 |
| last aware of PRESENT Cause and Its benign effects. Now does | T 28 B 12 T(971)797 |
| all. He HAS done nothing. And, in seeing THIS, he understands | T 28 B 12 T(971)797 |
| a NEED for doing ANYTHING, and never did. His Cause IS | T 28 B 12 T(971)797 |
| are changelessly eternal, BEYOND fear, and PAST the world of sin | T 28 B 12 T(971)797 |
| to see the causeless NOT? And where is sacrifice, when memory | T 28 B 12 T(971)797 |
| the little gap between illusions and reality than to allow the | T 28 B 13 T(971)797 |
| memory has NOT gone by, and left a stranded Son forever | T 28 B 13 T(971)797 |
| that he be lifted up, and gently carried over. HE has | T 28 B 13 T(971)797 |
| HE has built the bridge, and it is He Who will | T 28 B 13 T(971)797 |
| T 28 C. Reversing Effect and Cause (N 1947 12:82 | T 28 C 0 T(972)- 798 |
| there can be no effects, and yet, without effects, there is | T 28 C 1 T(972)- 798 |
| gives fatherhood to his Creator, and RECEIVES the gift that he | T 28 C 1 T(972)- 798 |
| has no end. Its starting and its ending are the same | T 28 C 1 T(972)- 798 |
| of all creation, without beginning AND without an end. T | T 28 C 1 T(972)- 798 |
| as NOT within the body, and its innocence is quite APART | T 28 C 2 T(972)- 798 |
| is quite APART from it, and where ALL healing IS. Where | T 28 C 2 T(972)- 798 |
| to give effects to causelessness, and MAKE it be a cause | T 28 C 2 T(972)- 798 |
| to make himself his cause, and NOT allow himself to be | T 28 C 3 T(972)- 798 |
| he is Loves EFFECTS, and must be cause BECAUSE of | T 28 C 3 T(972)- 798 |
| It has but ONE effect. And, in that recognition, causelessness is | T 28 C 3 T(972)- 798 |
| causelessness is GIVEN no effects, and none are SEEN. A mind | T 28 C 3 T(972)- 798 |
| A mind within a body, and a world of other bodies | T 28 C 3 T(972)- 798 |
| creating with effects UNLIKE yourself. And, AS their father, you must | T 28 C 3 T(972)- 798 |
| have put yourself to sleep, and dreamed a dream in which | T 28 C 4 T(972)- 798 |
| were an alien to yourself, and but a part of someone | T 28 C 4 T(972)- 798 |
| ALL your shreds of memories and dreams. T 28 C | T 28 C 4 T(973)- 799 |
| YOU have caused the dream, and can accept ANOTHER dream as | T 28 C 5 T(973)- 799 |
| effect that YOU have caused, and you would not BE cause | T 28 C 5 T(973)- 799 |
| effect. In dreams of murder and attack are YOU the victim | T 28 C 5 T(973)- 799 |
| asked to be the victim and the sufferer. These are the | T 28 C 5 T(973)- 799 |
| world. No plans are possible, and no design exists that could | T 28 C 6 T(973)- 799 |
| exists that could be found and understood. What else could be | T 28 C 6 T(973)- 799 |
| that would change its CAUSE, and it is this you CANNOT | T 28 C 6 T(973)- 799 |
| establishes you dream a dream, and that its content is not | T 28 C 7 T(973)- 799 |
| was AUTHOR of the dream, and not a figure IN the | T 28 C 7 T(973)- 799 |
| dreams he gave his brother. And it is but this the | T 28 C 7 T(973)- 799 |
| the dream has put together and has offered him, to show | T 28 C 7 T(973)- 799 |
| authored NOT his own attack, and he is innocent of what | T 28 C 7 T(974)- 800 |
| which would MAKE it cause. And so it never was. The | T 28 C 8 T(974)- 800 |
| was deprived of His effects, and powerless to keep them, since | T 28 C 8 T(974)- 800 |
| creator, as the dreamer had. And, as he hated HIS Creator | T 28 C 8 T(974)- 800 |
| THEY adopted as their own. And hate it for the vengeance | T 28 C 8 T(974)- 800 |
| maker of the dream. Effect and cause are first split off | T 28 C 9 T(974)- 800 |
| cause are first split off, and then REVERSED, so that effect | T 28 C 9 T(974)- 800 |
| confusion has produced the dream, and, while it lasts, will wakening | T 28 C 9 T(974)- 800 |
| He would have you learn, and SHOWS you its effects are | T 28 C 10 T(974)- 800 |
| the EFFECTS of yours undone, and hated enemies perceived as friends | T 28 C 10 T(974)- 800 |
| they did not make it. And you can accept the role | T 28 C 10 T(974)- 800 |
| dream; the world is neutral, and the bodies which still seem | T 28 C 10 T(974)- 800 |
| things NEED NOT BE FEARED. And so they are NOT sick | T 28 C 10 T(974)- 800 |
| causation is to HAVE effects. And where effects are gone, there | T 28 C 11 T(975)- 801 |
| show the mind MADE sickness, and employed the body to be | T 28 C 11 T(975)- 801 |
| OUT its guilt caused NOTHING, and had NO effects. T | T 28 C 11 T(975)- 801 |
| to every dream of pain and suffering, of sin and guilt | T 28 C 12 T(975)- 801 |
| pain and suffering, of sin and guilt. They are the dream | T 28 C 12 T(975)- 801 |
| but I am doing this. And thus the mind is free | T 28 C 12 T(975)- 801 |
| been retraced, the ladder gone, and ALL the dreaming of the | T 28 C 12 T(975)- 801 |
| is where we must BEGIN. And, having started, will the way | T 28 D 1 T(975)- 801 |
| the way be made serene and simple in the rising up | T 28 D 1 T(975)- 801 |
| the rising up to waking and the ending of the dream | T 28 D 1 T(975)- 801 |
| AGREES that they are separate. And thus, it is their JOINT | T 28 D 1 T(975)- 801 |
| If you WITHHOLD agreement, and accept the part YOU play | T 28 D 2 T(976)- 802 |
| it perceive itself as separate and apart from YOU. Thus is | T 28 D 2 T(976)- 802 |
| prevents the CAUSE of sickness, and perceived effects. Healing is the | T 28 D 2 T(976)- 802 |
| because the minds ARE joined, and CANNOT separate. Yet, in the | T 28 D 2 T(976)- 802 |
| dreaming, has this been reversed, and separate minds are seen as | T 28 D 2 T(976)- 802 |
| as bodies, which ARE separated, and which cannot JOIN. T | T 28 D 2 T(976)- 802 |
| of sickness where it is, and YOU have overlooked the gap | T 28 D 3 T(976)- 802 |
| is kept carefully protected, cherished, and upheld by firm belief, lest | T 28 D 3 T(976)- 802 |
| is the end of FEAR, and love was NEVER in the | T 28 D 3 T(976)- 802 |
| holds the seeds of pestilence and every form of ill, because | T 28 D 4 T(976)- 802 |
| a WISH to keep apart, and NOT to join. And thus | T 28 D 4 T(976)- 802 |
| apart, and NOT to join. And thus it seems to give | T 28 D 4 T(976)- 802 |
| space, enclosing nothing, doing nothing, and as unsubstantial as the vacant | T 28 D 4 T(976)- 802 |
| has made in passing by. And covered just as fast, as | T 28 D 4 T(976)- 802 |
| in to close the gap, and as the waves, in joining | T 28 D 4 T(976)- 802 |
| waves, when they have joined, and covered up the space which | T 28 D 5 T(976)- 802 |
| in the space left clean and vacant by the miracle. The | T 28 D 5 T(977)- 803 |
| miracle. The seeds of sickness and the shame of sin He | T 28 D 5 T(977)- 803 |
| Let its effects be gone, and clutch them not with eager | T 28 D 5 T(977)- 803 |
| will brush them all aside, and thus make room for Him | T 28 D 5 T(977)- 803 |
| Him Who wills to come, and bridge His Sons returning | T 28 D 5 T(977)- 803 |
| Count, then, the silver miracles and golden dreams of happiness as | T 28 D 6 T(977)- 803 |
| for gold a shining pebble, and who stored away a heap | T 28 D 6 T(977)- 803 |
| perceived to tear eternity apart, and break it into days and | T 28 D 6 T(977)- 803 |
| and break it into days and months and years? And what | T 28 D 6 T(977)- 803 |
| it into days and months and years? And what are YOU | T 28 D 6 T(977)- 803 |
| days and months and years? And what are YOU who live | T 28 D 6 T(977)- 803 |
| each concealed within a separate and uncertain bit of clay? | T 28 D 6 T(977)- 803 |
| world be lit with miracles. And where the gap was seen | T 28 D 7 T(977)- 803 |
| you, join your brother there. And sickness will be seen WITHOUT | T 28 D 7 T(977)- 803 |
| of healing in forgiveness lies, and gently shows you YOU have | T 28 D 7 T(977)- 803 |
| witness to what never WAS. And, in your storehouse, it will | T 28 D 7 T(977)- 803 |
| of welcome for your Father and your Self. The door is | T 28 D 7 T(977)- 803 |
| who would no longer starve, and would enjoy the feast of | T 28 D 7 T(977)- 803 |
| plenty set before them there. And they will meet with your | T 28 D 7 T(977)- 803 |
| brought unlimited supply with Them. And no-one is deprived, or can | T 28 D 8 T(977)- 803 |
| Father lays before His Son, AND shares it equally with him | T 28 D 8 T(977)- 803 |
| shares it equally with him. And in Their sharing there can | T 28 D 8 T(977)- 803 |
| which abundance falters and grows thin. Here can the | T 28 D 8 T(978)- 804 |
| someones dream of sickness and of death. It means that | T 28 E 1 T(979)805 |
| NOT his wish to separate, and let him turn illusions on | T 28 E 1 T(979)805 |
| Thus have they NO effects. And YOU are free of dreams | T 28 E 1 T(979)805 |
| because that is your wish. And you become a figure in | T 28 E 1 T(979)805 |
| do you BOTH become illusions, and without identity. You could be | T 28 E 1 T(979)805 |
| of finding certainty RIGHT HERE AND NOW. Refuse to be a | T 28 E 2 T(979)805 |
| accepting them as causing you, and GIVING you effects. You stand | T 28 E 2 T(979)805 |
| the dreamer from the dream, and join with ONE, but let | T 28 E 2 T(979)805 |
| but illusion in the mind. And with the MIND you WOULD | T 28 E 2 T(979)805 |
| is the DREAM you fear, and NOT the mind. You see | T 28 E 2 T(979)805 |
| YOU are but a dream. And what is real and what | T 28 E 2 T(979)805 |
| dream. And what is real and what is but illusion IN | T 28 E 2 T(979)805 |
| YOURSELF you do not know and cannot tell apart. T | T 28 E 2 T(979)805 |
| yours to him. Your mind and his ARE joined in brotherhood | T 28 E 3 T(979)805 |
| joined in brotherhood. His body and his dreams but SEEM to | T 28 E 3 T(979)805 |
| yours have joined with his. And yet, between your MINDS there | T 28 E 3 T(979)805 |
| by your claim on brotherhood, and NOT on dreams of fear | T 28 E 4 T(980)806 |
| HE will not be released, and YOU are kept in bondage | T 28 E 4 T(980)806 |
| in bondage to his dreams. And dreams of fear will haunt | T 28 E 4 T(980)806 |
| is meaningless BECAUSE the dreamer and the dream are one. Who | T 28 E 5 T(980)806 |
| cause produced. You share confusion, and you ARE confused, for in | T 28 E 5 T(980)806 |
| he be free of them, and of his own as well | T 28 E 5 T(980)806 |
| dreams are witnesses to his, and his attest the truth of | T 28 E 5 T(980)806 |
| will disappear before his eyes, and he will understand what MADE | T 28 E 5 T(980)806 |
| is in BOTH your minds, and He IS One, because there | T 28 E 6 T(980)806 |
| desire to be a sick and separated mind can NOT remain | T 28 E 6 T(980)806 |
| a witness or a cause. And both ARE gone, if someone | T 28 E 6 T(980)806 |
| the space between them vacant. And the Father comes to join | T 28 E 6 T(980)806 |
| of the Son of God, and put the pieces into place | T 28 E 7 T(981)807 |
| which he insisted was himself. And when he sees THIS picture | T 28 E 7 T(981)807 |
| all the seeds of sickness and of sin. And here the | T 28 E 7 T(981)807 |
| of sickness and of sin. And here the Father will receive | T 28 E 7 T(981)807 |
| holy Son. Your Holiness, complete and perfect, lies in every one | T 28 E 8 T(981)807 |
| in every one of them. And they ARE joined, because what | T 28 E 8 T(981)807 |
| Whole is in each one. And every aspect of the Son | T 28 E 8 T(981)807 |
| dream, but join with HIM, and where you join His Son | T 28 E 8 T(981)807 |
| given cannot BE a loss, and what is not of Him | T 28 E 9 T(981)807 |
| there is JOY in separation, and its giving up WOULD BE | T 28 E 9 T(981)807 |
| the seeds of sickness were. And there will be NO loss | T 28 E 9 T(981)807 |
| limitation? Of a splitting OFF and separating FROM? A gap perceived | T 28 F 1 T(982)808 |
| A gap perceived BETWEEN ourselves and what is seen as health | T 28 F 1 T(982)808 |
| seen OUTSIDE; the evil, IN. And thus is sickness separating OFF | T 28 F 1 T(982)808 |
| OFF the self from good, and KEEPING evil there. God is | T 28 F 1 T(982)808 |
| share it, NOTHING can exist. And YOU exist because God shared | T 28 F 1 T(982)808 |
| the evil dreams, of hate and malice, bitterness and death, of | T 28 F 2 T(982)808 |
| of hate and malice, bitterness and death, of sin and suffering | T 28 F 2 T(982)808 |
| bitterness and death, of sin and suffering, of pain and loss | T 28 F 2 T(982)808 |
| sin and suffering, of pain and loss, that makes them real | T 28 F 2 T(982)808 |
| one appears, the other DISappears. And which you SHARE becomes the | T 28 F 2 T(982)808 |
| if you forgive the dreamer, and perceive that he is NOT | T 28 F 2 T(982)808 |
| NOT the dream he made. And so he CANNOT be a | T 28 F 2 T(982)808 |
| dreamer from the evil dream, and thus releases him. T | T 28 F 2 T(982)808 |
| ARE the dream you share. And, fearing it, you will not | T 28 F 3 T(982)808 |
| think that IT is fearful. And you WILL deny your Self | T 28 F 3 T(982)808 |
| you WILL deny your Self, and walk upon an alien ground | T 28 F 3 T(982)808 |
| your Creator did not make, and where you seem to be | T 28 F 3 T(982)808 |
| SEEMS to be your enemy, and WILL attack your brother, as | T 28 F 3 T(982)808 |
| What CAN be between illusion and the truth? A middle ground | T 28 F 3 T(982)808 |
| you, MUST be a dream, and CANNOT be the truth. | T 28 F 3 T(982)808 |
| a little gap between illusions and the truth to be the | T 28 F 4 T(983)809 |
| where all your safety lies, and where your Self is safely | T 28 F 4 T(983)809 |
| world established that is sick, and this the world the body | T 28 F 4 T(983)809 |
| made to hear. Yet sights and sounds the body can perceive | T 28 F 4 T(983)809 |
| deaf. It can NOT think, and so it cannot HAVE effects | T 28 F 4 T(983)809 |
| God created to be sick? And what that He created not | T 28 F 5 T(983)809 |
| Yet are there other sounds and other sights which can be | T 28 F 5 T(983)809 |
| sights which can be seen and heard and UNDERSTOOD. For eyes | T 28 F 5 T(983)809 |
| can be seen and heard and UNDERSTOOD. For eyes and ears | T 28 F 5 T(983)809 |
| heard and UNDERSTOOD. For eyes and ears are senses without sense | T 28 F 5 T(983)809 |
| ears are senses without sense, and what they see and hear | T 28 F 5 T(983)809 |
| sense, and what they see and hear they but report. It | T 28 F 5 T(983)809 |
| is not THEY that hear and see, but YOU, who PUT | T 28 F 5 T(983)809 |
| jagged piece, each senseless scrap and shred of evidence, and MAKE | T 28 F 5 T(983)809 |
| scrap and shred of evidence, and MAKE a witness to the | T 28 F 5 T(983)809 |
| not the bodys ears and eyes perceive these countless fragments | T 28 F 6 T(983)809 |
| the gap that YOU imagined, and let THEM persuade their maker | T 28 F 6 T(983)809 |
| a thread or two perhaps, and put together to ATTEST its | T 28 F 6 T(983)809 |
| separates the truth from dreams and from illusions. Truth has left | T 28 F 6 T(983)809 |
| For It fills every place and every time, and makes them | T 28 F 6 T(983)809 |
| every place and every time, and makes them wholly indivisible. | T 28 F 6 T(983)809 |
| is carefully concealed in fog, and misty pictures rise to cover | T 28 F 7 T(984)810 |
| it with vague, uncertain forms and changing shapes, forever unsubstantial and | T 28 F 7 T(984)810 |
| and changing shapes, forever unsubstantial and unsure. Yet in the gap | T 28 F 7 T(984)810 |
| in the gap is NOTHING. And there ARE no awesome secrets | T 28 F 7 T(984)810 |
| there ARE no awesome secrets and no darkened tombs where terror | T 28 F 7 T(984)810 |
| Look at the little gap, and you behold the innocence and | T 28 F 7 T(984)810 |
| and you behold the innocence and emptiness of sin that you | T 28 F 7 T(984)810 |
| the little gap is SEEN, and yet it is NOT here | T 28 G 1 T(985)811 |
| make of pain a joy, and look for lasting pleasure in | T 28 G 1 T(985)811 |
| you what its purpose is, and CANNOT understand what it is | T 28 G 1 T(985)811 |
| has no will, no preferences, and NO DOUBTS. It does not | T 28 G 1 T(985)811 |
| not wonder what it is. And so it has no NEED | T 28 G 1 T(985)811 |
| a thing that cannot see, and blame it for the sounds | T 28 G 2 T(985)811 |
| choice. It is not born and does not die. It can | T 28 G 2 T(985)811 |
| which it has been set. And if that path is changed | T 28 G 2 T(985)811 |
| way. It takes no sides, and judges not the road it | T 28 G 2 T(985)811 |
| The thing you hate and fear and loathe and WANT | T 28 G 3 T(985)811 |
| thing you hate and fear and loathe and WANT, the body | T 28 G 3 T(985)811 |
| hate and fear and loathe and WANT, the body does not | T 28 G 3 T(985)811 |
| forth to SEEK for separation and BE separate. And THEN you | T 28 G 3 T(985)811 |
| for separation and BE separate. And THEN you hate it, NOT | T 28 G 3 T(985)811 |
| shrink from what IT sees and what IT hears, and hate | T 28 G 3 T(985)811 |
| sees and what IT hears, and hate its frailty and its | T 28 G 3 T(985)811 |
| hears, and hate its frailty and its littleness. And you despise | T 28 G 3 T(985)811 |
| its frailty and its littleness. And you despise its acts, but | T 28 G 3 T(985)811 |
| NOT your own. It sees and acts for YOU. It hears | T 28 G 3 T(985)811 |
| YOU. It hears YOUR voice. And it is frail and little | T 28 G 3 T(985)811 |
| voice. And it is frail and little by YOUR wish. It | T 28 G 3 T(985)811 |
| It SEEMS to punish you, and thus DESERVE your hatred for | T 28 G 3 T(985)811 |
| want your MIND to have and see and KEEP. | T 28 G 3 T(985)811 |
| MIND to have and see and KEEP. --- | T 28 G 3 T(985)811 |
| mind you call your own, and all the rest of what | T 28 G 4 T(986)812 |
| think it IS your self, and that, WITHOUT it, would your | T 28 G 4 T(986)812 |
| does NOT see himself attacked, AND LOSING BY ATTACK. Unstated and | T 28 G 4 T(986)812 |
| AND LOSING BY ATTACK. Unstated and unheard in consciousness is every | T 28 G 4 T(986)812 |
| to be hurt by him, and to attack him in return | T 28 G 4 T(986)812 |
| no gap between my mind and yours, has kept GODs | T 28 G 5 T(986)812 |
| be forever faithful unto death. And by his healing IS his | T 28 G 5 T(986)812 |
| you be one with him and NOT apart. And he will | T 28 G 5 T(986)812 |
| with him and NOT apart. And he will keep the promise | T 28 G 5 T(986)812 |
| You are beloved of Me and I of you forever. Be | T 28 G 6 T(986)812 |
| lets his mind be healed and unified. His secret vows are | T 28 G 6 T(986)812 |
| God, Whose promises he shares. And what he substitutes is NOT | T 28 G 6 T(986)812 |
| God asks for nothing, and His Son, like Him, need | T 28 H 1 T(987)813 |
| gap, would BE a lack. And it is only there that | T 28 H 1 T(987)813 |
| a gap between the Father and the Son is NOT the | T 28 H 1 T(987)813 |
| is a promise to HIMSELF, and there is no-one who could | T 28 H 1 T(987)813 |
| IS no gap between Himself and what He is cannot BE | T 28 H 1 T(987)813 |
| between what MUST be One, and in Whose Wholeness there can | T 28 H 1 T(987)813 |
| you deny yourself your wholeness and your health, the Source of | T 28 H 2 T(987)813 |
| help, the call to healing and the Call to heal? Your | T 28 H 2 T(987)813 |
| Your savior waits for healing, and the world waits with him | T 28 H 2 T(987)813 |
| is unseparated must be JOINED. And what is joined cannot BE | T 28 H 2 T(987)813 |
| IS a gap between you and your brother, or you ARE | T 28 H 3 T(987)813 |
| in between, no other choice, and no allegiance to be split | T 28 H 3 T(987)813 |
| is but faithlessness to both, and merely sets you spinning round | T 28 H 3 T(987)813 |
| his home upon a straw, and count on it as shelter | T 28 H 3 T(987)813 |
| lacks foundation in the truth. And yet, BECAUSE it does, it | T 28 H 3 T(987)813 |
| to the dream of separation and disease. Nor is it idly | T 28 H 4 T(988)814 |
| HEALING of Gods Son, and, for THIS purpose, it cannot | T 28 H 4 T(988)814 |
| a purpose not your own, and you have chosen that it | T 28 H 4 T(988)814 |
| are based upon this choice, and GIVEN you the instant it | T 28 H 4 T(988)814 |
| one, as is its opposite. And YOU are sick or well | T 28 H 4 T(988)814 |
| that you can BE alone, and think without affecting those apart | T 28 H 5 T(988)814 |
| MUST mean you are apart, and if you are, you cannot | T 28 H 5 T(988)814 |
| SEEMS to be quite solid and substantial IN ITSELF. But its | T 28 H 5 T(988)814 |
| need to bar the door and lock the windows, and make | T 28 H 5 T(988)814 |
| door and lock the windows, and make fast the bolts. The | T 28 H 5 T(988)814 |
| The wind WILL topple it, and rain WILL come, and carry | T 28 H 5 T(988)814 |
| it, and rain WILL come, and carry it into oblivion. | T 28 H 5 T(988)814 |
| what was MADE for danger and for fear? Why burden it | T 28 H 6 T(988)814 |
| burden it with further locks and chains and heavy anchors, when | T 28 H 6 T(988)814 |
| with further locks and chains and heavy anchors, when its weakness | T 28 H 6 T(988)814 |
| upon his happiness, his sinlessness, and everything his Father promised him | T 28 H 6 T(988)814 |
| winds will blow upon it, and the rain will beat against | T 28 H 7 T(989)815 |
| The world will wash away, and yet this house will stand | T 28 H 7 T(989)815 |
| the safety of this shelter and its Source? From here, the | T 28 H 7 T(989)815 |
| seen as what it is, and neither less nor more in | T 28 H 7 T(989)815 |
| s Son unto his home. And, with this holy purpose, is | T 28 H 7 T(989)815 |
| His. The compromise the least and littlest gap would represent in | T 29 A 1 T(990)816 |
| gentleness turn sometimes to attack; and His eternal patience sometimes fail | T 29 A 1 T(990)816 |
| a gap between your brother and yourself. How could you trust | T 29 A 1 T(990)816 |
| Him not come too close, and leave a gap between you | T 29 A 1 T(990)816 |
| leave a gap between you and His Love, through which you | T 29 A 1 T(990)816 |
| those who fear, since fear and hate can NEVER be apart | T 29 A 2 T(990)816 |
| but is afraid of love, and therefore MUST he be afraid | T 29 A 2 T(990)816 |
| MEANS. He fears to love and loves to hate, and so | T 29 A 2 T(990)816 |
| love and loves to hate, and so he thinks that love | T 29 A 2 T(990)816 |
| to those who cherish it, and think that it is their | T 29 A 2 T(990)816 |
| that it is their salvation and their hope. The fear of | T 29 A 2 T(990)816 |
| remains to block your path, and make the way to light | T 29 A 2 T(990)816 |
| way to light seem dark and fearful, perilous and bleak. | T 29 A 2 T(990)816 |
| seem dark and fearful, perilous and bleak. T 29 A | T 29 A 2 T(990)816 |
| him come close to you, and you jumped back; as you | T 29 A 3 T(990)816 |
| cautious friendship, limited in scope and carefully restricted in amount, became | T 29 A 3 T(990)816 |
| both agreed to keep intact. And violating this was thought to | T 29 A 3 T(990)816 |
| to meet when you prefer, and separate until you both elect | T 29 B 1 T(991)817 |
| both elect to meet again. And then your bodies seem to | T 29 B 1 T(991)817 |
| seem to get in touch, and signify a meeting place to | T 29 B 1 T(991)817 |
| meet from time to time, and keep apart in intervals of | T 29 B 1 T(991)817 |
| gets away from total sacrifice, and gives you time in which | T 29 B 1 T(991)817 |
| be a cause of separation and of distance seen between you | T 29 B 2 T(991)817 |
| that lies NOT within itself. And herein lies its power over | T 29 B 2 T(991)817 |
| IT determines when you meet, and limits your ability to make | T 29 B 2 T(991)817 |
| with each others mind. And now it TELLS you where | T 29 B 2 T(991)817 |
| TELLS you where to go and how to go there; what | T 29 B 2 T(991)817 |
| feasible for you to undertake, and what you CANNOT do. It | T 29 B 2 T(991)817 |
| what its health can tolerate, and what will tire it and | T 29 B 2 T(991)817 |
| and what will tire it and make it sick. And its | T 29 B 2 T(991)817 |
| it and make it sick. And its inherent weaknesses set up | T 29 B 2 T(991)817 |
| on what YOU would do, and keep your PURPOSE limited and | T 29 B 2 T(991)817 |
| and keep your PURPOSE limited and weak. T 29 B | T 29 B 2 T(991)817 |
| intervals of hatred in between. And it WILL take command of | T 29 B 3 T(991)817 |
| command of when to love, and when to shrink more safely | T 29 B 3 T(991)817 |
| not know what loving means. And so you MUST misuse each | T 29 B 3 T(991)817 |
| you MUST misuse each circumstance and everyone you meet, and see | T 29 B 3 T(991)817 |
| circumstance and everyone you meet, and see in them a purpose | T 29 B 3 T(991)817 |
| maintained love MUST be feared, and only SOMETIMES present; SOMETIMES gone | T 29 B 3 T(991)817 |
| because IT seems to come and go uncertainly, and offer no | T 29 B 4 T(992)818 |
| to come and go uncertainly, and offer no stability to you | T 29 B 4 T(992)818 |
| do NOT see how limited and weak is YOUR allegiance, and | T 29 B 4 T(992)818 |
| and weak is YOUR allegiance, and how frequently you have demanded | T 29 B 4 T(992)818 |
| demanded that it go away, and leave you quietly alone in | T 29 B 4 T(992)818 |
| for variable goals YOU hold, and force the body to maintain | T 29 B 4 T(992)818 |
| the body is not real. And there ARE overtones of seeming | T 29 B 5 T(992)818 |
| eternal. Nothing MORE than that, and nothing less. Without the fear | T 29 B 5 T(992)818 |
| of self in finding God? And CAN your Self be lost | T 29 B 5 T(992)818 |
| the way seem thorny, rough, and far too difficult for you | T 29 C 1 T(993)819 |
| to find yourself in Heaven and in God? Until you realize | T 29 C 1 T(993)819 |
| way that you have chosen. And you will NOT see the | T 29 C 1 T(993)819 |
| Their CAUSE has been effected, and they MUST be present were | T 29 C 2 T(993)819 |
| have accepted healings Cause, and so it MUST be you | T 29 C 2 T(993)819 |
| MUST be you are healed. And, being healed, the power to | T 29 C 2 T(993)819 |
| though not as yet perceived. And its effects are THERE, though | T 29 C 2 T(993)819 |
| yet seen. Look inward now, and you will not behold a | T 29 C 2 T(993)819 |
| cause indeed for glad rejoicing and for hope of peace. | T 29 C 2 T(993)819 |
| to demand escape from sin and pain of what was made | T 29 C 3 T(993)819 |
| the function of RETAINING sin and pain. For pain and sin | T 29 C 3 T(993)819 |
| sin and pain. For pain and sin are ONE illusion, as | T 29 C 3 T(993)819 |
| ONE illusion, as are hate and fear, attack and guilt but | T 29 C 3 T(993)819 |
| are hate and fear, attack and guilt but one. Where they | T 29 C 3 T(993)819 |
| causeless, their effects ARE gone, and love MUST come wherever they | T 29 C 3 T(993)819 |
| You ARE free of pain and sickness, misery and loss, and | T 29 C 3 T(993)819 |
| of pain and sickness, misery and loss, and ALL effects of | T 29 C 3 T(993)819 |
| and sickness, misery and loss, and ALL effects of hatred and | T 29 C 3 T(993)819 |
| and ALL effects of hatred and attack. No more is pain | T 29 C 3 T(993)819 |
| more is pain your friend and guilt your god, and you | T 29 C 3 T(993)819 |
| friend and guilt your god, and you should WELCOME the effects | T 29 C 3 T(993)819 |
| HAS come. You asked Him and He came. You did not | T 29 C 4 T(994)820 |
| did not wholly welcome Him. And yet His gifts came with | T 29 C 4 T(994)820 |
| laid them at your feet, and asks you now that you | T 29 C 4 T(994)820 |
| you will look on them, and take them for your own | T 29 C 4 T(994)820 |
| apart, believing they are separate and alone. They WILL be healed | T 29 C 4 T(994)820 |
| holy ground whereon you stand, and where His gifts for them | T 29 C 4 T(994)820 |
| host can meet with Him. And nowhere else His gifts of | T 29 C 5 T(994)820 |
| else His gifts of peace and joy, and all the happiness | T 29 C 5 T(994)820 |
| gifts of peace and joy, and all the happiness His Presence | T 29 C 5 T(994)820 |
| see the gifts He brought. And when you LOOK on them | T 29 C 5 T(994)820 |
| BE done without the love and grace His Presence holds. | T 29 C 5 T(994)820 |
| God; His Son have life, and every living thing be part | T 29 C 6 T(995)821 |
| thing be part of him, and nothing else has life. What | T 29 C 6 T(995)821 |
| given life is NOT alive, and symbolizes but your wish to | T 29 C 6 T(995)821 |
| with death perceived as life, and living, death. Confusion follows on | T 29 C 6 T(995)821 |
| has this world been based, and there is nothing else it | T 29 C 6 T(995)821 |
| who are confused is meaningless. And shift and change become the | T 29 C 6 T(995)821 |
| confused is meaningless. And shift and change become the law on | T 29 C 6 T(995)821 |
| IS no change in immortality, and Heaven knows it not. Yet | T 29 C 7 T(995)821 |
| made to teach opposing things. And they reflect the teacher who | T 29 C 7 T(995)821 |
| with sickness or with health, and with events that seem to | T 29 C 7 T(995)821 |
| that seem to alter it. And this but means the mind | T 29 C 7 T(995)821 |
| He must sacrifice your self, and in His sacrifice are YOU | T 29 C 8 T(995)821 |
| sacrifice are YOU made more, and He is lessened by the | T 29 C 8 T(995)821 |
| by the loss of you. And what is GONE from Him | T 29 C 8 T(995)821 |
| nothingness has not been recognized. And so it seems to be | T 29 C 9 T(996)822 |
| something, it CAN be perceived, and thought to feel and act | T 29 C 9 T(996)822 |
| perceived, and thought to feel and act, and hold you in | T 29 C 9 T(996)822 |
| thought to feel and act, and hold you in its grasp | T 29 C 9 T(996)822 |
| grasp as prisoner to itself. And it CAN fail to be | T 29 C 9 T(996)822 |
| you demanded it to be. And you WILL hate it for | T 29 C 9 T(996)822 |
| what He is with littleness and limit and despair. It is | T 29 C 10 T(996)822 |
| is with littleness and limit and despair. It is HIS loss | T 29 C 10 T(996)822 |
| in Him does not exist, and His completion IS its nothingness | T 29 C 10 T(996)822 |
| death. He lives in God, and it is this that makes | T 29 C 10 T(996)822 |
| makes him savior unto YOU, and ONLY this. His bodys | T 29 C 10 T(996)822 |
| nothingness releases yours from sickness and from death. For what is | T 29 C 10 T(996)822 |
| can remember what he is. And he must save who would | T 29 D 1 T(997)823 |
| COULD give unless he has, and who could lose by giving | T 29 D 1 T(997)823 |
| proof that He IS perfect and complete? Deny Him not His | T 29 D 2 T(997)823 |
| Within the dream of bodies and of death, is yet one | T 29 D 2 T(997)823 |
| your Savior from YOUR dreams. And as you see him shining | T 29 D 3 T(997)823 |
| you see your brother then, and understand what REALLY fills the | T 29 D 3 T(997)823 |
| midst of dreams of desolation and disaster. See how eagerly he | T 29 D 5 T(998)824 |
| See how eagerly he comes, and steps aside from heavy shadows | T 29 D 5 T(998)824 |
| shadows that have hidden him, and shines on you in gratitude | T 29 D 5 T(998)824 |
| shines on you in gratitude and love. He is himself, but | T 29 D 5 T(998)824 |
| himself, but not himself alone. And as his Father lost not | T 29 D 5 T(998)824 |
| save him from the dark. And now the light in you | T 29 D 5 T(998)824 |
| you can help him waken, and be sure his waking eyes | T 29 D 5 T(998)824 |
| will rest upon you first, and in his glad salvation YOU | T 29 D 5 T(998)824 |
| understood that dreams are dreams, and that escape depends, NOT on | T 29 E 1 T(999)813 |
| be some dreams are KEPT, and others WAKENED FROM? The choice | T 29 E 1 T(999)813 |
| You cannot dream some dreams and wake from some. For you | T 29 E 1 T(999)813 |
| are either sleeping OR awake. And dreaming goes with only ONE | T 29 E 1 T(999)813 |
| The thin disguise of pleasure and of joy in which they | T 29 E 3 T(999)813 |
| fear which is their core. And it is THIS the miracle | T 29 E 3 T(999)813 |
| is THIS the miracle perceives, and NOT the wrappings in which | T 29 E 3 T(999)813 |
| the function YOU allotted him? And does not THIS become the | T 29 E 3 T(999)813 |
| They are desired or not. And each one represents some function | T 29 E 4 T(1000)814 |
| or a thing SHOULD represent, and SHOULD achieve for you. If | T 29 E 4 T(1000)814 |
| but your IDEA of him, and there IS no betrayal but | T 29 E 5 T(1000)814 |
| the FUNCTION of the dream. And dreams of sadness thus are | T 29 E 5 T(1000)814 |
| would bring happiness to you. And do not try to hurt | T 29 E 6 T(1000)814 |
| in every dream he has, and you have Help to give | T 29 E 6 T(1000)814 |
| Where no memory of sin and of illusion linger still. There | T 29 F 1 T(1001)815 |
| you which time has left, and echoes of eternity are heard | T 29 F 1 T(1001)815 |
| to gladden God the Father and the Son. Where Both abide | T 29 F 1 T(1001)815 |
| abide are They remembered Both. And where They are is Heaven | T 29 F 1 T(1001)815 |
| where They are is Heaven and is peace. Think not that | T 29 F 1 T(1001)815 |
| your Identity abides in Them, and where They are, forever must | T 29 F 1 T(1001)815 |
| world but passes by, unnoticed and unseen. The still infinity of | T 29 F 2 T(1001)815 |
| its soft embrace, so strong and quiet, tranquil in the might | T 29 F 2 T(1001)815 |
| upon the Son of God, and would behold him waken and | T 29 F 2 T(1001)815 |
| and would behold him waken and be glad;:He is a | T 29 F 2 T(1001)815 |
| is a part of you, and you of him, BECAUSE he | T 29 F 2 T(1001)815 |
| is his Fathers Son, and not for ANY purpose you | T 29 F 2 T(1001)815 |
| but to ACCEPT the Changeless and Eternal that abide in him | T 29 F 2 T(1001)815 |
| but be found in him. And every thought of love you | T 29 F 3 T(1001)815 |
| your wakening to peace eternal and to endless joy. This sacred | T 29 F 3 T(1001)815 |
| by which he was created, and which still abides in him | T 29 F 3 T(1001)815 |
| in you. Be very still, and hear Gods Voice in | T 29 F 3 T(1001)815 |
| Gods Voice in him, and let It tell you what | T 29 F 3 T(1001)815 |
| whom his Father shines forever, and to whom is all creation | T 29 F 4 T(1001)815 |
| it is it given you, and where it lies in him | T 29 F 4 T(1002)816 |
| surrounds you dwells in him, and FROM this quiet come the | T 29 F 4 T(1002)816 |
| vain illusion of the world. And, being empty, they received instead | T 29 F 4 T(1002)816 |
| direct the hand to bless, and lead Gods Son unto | T 29 F 5 T(1002)816 |
| bloody hands on Heaven itself, and hope to find its peace | T 29 F 5 T(1002)816 |
| it was made for hate, and will continue in deaths | T 29 F 6 T(1002)816 |
| some way calls for death. And those who serve the lord | T 29 F 6 T(1002)816 |
| each with his tiny spear and rusted sword, to keep his | T 29 F 6 T(1002)816 |
| lose the function of attack and separation, even though it was | T 29 F 7 T(1003)817 |
| without the hope of change and betterment, for here is NOT | T 29 F 7 T(1003)817 |
| indeed that this is so, and seek not the eternal in | T 29 F 7 T(1003)817 |
| of a world OUTSIDE yourself. And leading finally beyond ALL dreams | T 29 F 7 T(1003)817 |
| T 29 G. Forgiveness and Peace (N 2011 12:146 | T 29 G 0 T(1004)818 |
| peace, instead of endless strife and misery and pain? These questions | T 29 G 1 T(1004)818 |
| of endless strife and misery and pain? These questions are the | T 29 G 1 T(1004)818 |
| lies the end of separation, and the dream of danger and | T 29 G 1 T(1004)818 |
| and the dream of danger and destruction, sin and death; of | T 29 G 1 T(1004)818 |
| of danger and destruction, sin and death; of madness and of | T 29 G 1 T(1004)818 |
| sin and death; of madness and of murder, grief and loss | T 29 G 1 T(1004)818 |
| madness and of murder, grief and loss. This is the sacrifice | T 29 G 1 T(1004)818 |
| is the sacrifice salvation asks, and gladly offers peace INSTEAD of | T 29 G 1 T(1004)818 |
| end. The stars will disappear, and night and day will be | T 29 G 2 T(1004)818 |
| stars will disappear, and night and day will be no more | T 29 G 2 T(1004)818 |
| more. All things that come and go, the tides, the seasons | T 29 G 2 T(1004)818 |
| go, the tides, the seasons, and the lives of man; all | T 29 G 2 T(1004)818 |
| things that change with time and bloom and fade, will not | T 29 G 2 T(1004)818 |
| change with time and bloom and fade, will not return. Where | T 29 G 2 T(1004)818 |
| will be as he was, and as he is, for time | T 29 G 2 T(1004)818 |
| the hour of his birth and death. Forgiveness will not change | T 29 G 2 T(1004)818 |
| Gods Purpose FOR you, and establish it as changeless and | T 29 G 3 T(1004)818 |
| and establish it as changeless and eternal. You CAN give yourself | T 29 G 3 T(1004)818 |
| Power to change your mind, and see ANOTHER purpose there. Change | T 29 G 3 T(1004)818 |
| goals are set in time, and change that time might be | T 29 G 4 T(1005)819 |
| purpose ended, it is gone. And where it once held seeming | T 29 G 4 T(1005)819 |
| it be as One forever and forever, WITHOUT end. T 29 | T 29 G 4 T(1005)819 |
| world will bind your feet and tie your hands and kill | T 29 G 5 T(1005)819 |
| feet and tie your hands and kill your body, ONLY if | T 29 G 5 T(1005)819 |
| you. Let THIS be changed, and nothing in the world but | T 29 G 5 T(1005)819 |
| fear, how filled with blessing and with happiness! And what a | T 29 G 5 T(1005)819 |
| with blessing and with happiness! And what a joyous thing it | T 29 G 5 T(1005)819 |
| yourself. For it will fail, and you will weep each time | T 29 H 1 T(1006)820 |
| found where it is not, and there can be no peace | T 29 H 1 T(1006)820 |
| other answer you can substitute, and find the happiness His Answer | T 29 H 1 T(1006)820 |
| are told where happiness abides, and seek no longer elsewhere. You | T 29 H 1 T(1006)820 |
| you to know the truth, and NOT to seek for it | T 29 H 2 T(1006)820 |
| himself that will bring happiness and peace to him. If everything | T 29 H 2 T(1006)820 |
| him, this cannot be so. And therefore, BY his coming, he | T 29 H 2 T(1006)820 |
| denies the truth about himself, and seeks for something MORE than | T 29 H 2 T(1006)820 |
| of it were separated off, and found where all the REST | T 29 H 2 T(1006)820 |
| seek for what he lacks, and GIVE him what would make | T 29 H 2 T(1006)820 |
| T 29 H 3. And thus he wanders aimlessly about | T 29 H 3 T(1006)820 |
| seek out a thousand idols, and to seek beyond them for | T 29 H 3 T(1006)820 |
| them for a thousand more. And each will fail him, all | T 29 H 3 T(1006)820 |
| one; for he will die, and does not understand the idol | T 29 H 3 T(1006)820 |
| kill Gods Son within, and PROVE that he is victor | T 29 H 3 T(1006)820 |
| that is assigned to it, and this the role that cannot | T 29 H 3 T(1006)820 |
| that you can suffer lack, and lack IS death. To sacrifice | T 29 H 4 T(1007)821 |
| sacrifice is to GIVE UP, and thus to be without, and | T 29 H 4 T(1007)821 |
| and thus to be without, and to have suffered loss. And | T 29 H 4 T(1007)821 |
| and to have suffered loss. And, BY this giving up is | T 29 H 4 T(1007)821 |
| you are not whole within, and fear to look upon your | T 29 H 4 T(1007)821 |
| to look upon your devastation, and prefer to seek outside yourself | T 29 H 4 T(1007)821 |
| BECAUSE they have no life, and what is lifeless IS a | T 29 H 4 T(1007)821 |
| death. You came to die, and what would you expect, but | T 29 H 4 T(1007)821 |
| H 5. No sadness and no suffering proclaims a message | T 29 H 5 T(1007)821 |
| really death, conceived as real and given living form. Yet each | T 29 H 5 T(1007)821 |
| form. Yet each must fail and crumble and decay, because a | T 29 H 5 T(1007)821 |
| each must fail and crumble and decay, because a form of | T 29 H 5 T(1007)821 |
| of death cannot BE life, and what is sacrificed can not | T 29 H 5 T(1007)821 |
| from being known to you, and to maintain allegiance to the | T 29 H 5 T(1007)821 |
| of you to be complete and happy. It is vain to | T 29 H 5 T(1007)821 |
| of peace. God dwells within, and your completion lies in Him | T 29 H 5 T(1007)821 |
| WILL be like the past, and but a series of depressing | T 29 H 6 T(1007)821 |
| fail you, one by one, and you see death and disappointment | T 29 H 6 T(1007)821 |
| one, and you see death and disappointment everywhere. To change all | T 29 H 6 T(1007)821 |
| everywhere. To change all this, and open up a road of | T 29 H 6 T(1007)821 |
| up a road of hope and of release in what appeared | T 29 H 6 T(1007)821 |
| goals it does not have, and thus do YOU decide what | T 29 H 6 T(1007)821 |
| it had been given you. And idols do what you would | T 29 H 7 T(1008)822 |
| you would have them do, and HAVE the power you ascribe | T 29 H 7 T(1008)822 |
| power you ascribe to them. And you pursue them vainly in | T 29 H 7 T(1008)822 |
| but in a mind asleep? And CAN a dream succeed in | T 29 H 7 T(1008)822 |
| Learn what time is FOR. And speed the end of idols | T 29 H 7 T(1008)822 |
| in the world made sad and sick by seeing idols there | T 29 H 7 T(1008)822 |
| minds are altars unto God, and where He is NO idols | T 29 H 7 T(1008)822 |
| AGAINST the light of truth. And all the world becomes the | T 29 H 8 T(1008)822 |
| thus appears to THREATEN life, and offer death. It is not | T 29 H 8 T(1008)822 |
| prove there IS no death, and ONLY life exists. The sacrifice | T 29 H 8 T(1008)822 |
| of His Love for you, and do not seek to drown | T 29 H 8 T(1008)822 |
| T 29 I. Christ and Anti-Christ (N 2015 12:150 | T 29 I 0 T(1009)823 |
| idols are unrecognized as such, and never seen for what they | T 29 I 1 T(1009)823 |
| have. Their purpose is obscure, and they are feared, and worshipped | T 29 I 1 T(1009)823 |
| obscure, and they are feared, and worshipped, both, BECAUSE you do | T 29 I 1 T(1009)823 |
| know what they are for, and why they have been made | T 29 I 1 T(1009)823 |
| no matter what their form. And it is this which NEVER | T 29 I 1 T(1009)823 |
| this which NEVER is perceived and recognized. Be it a body | T 29 I 1 T(1009)823 |
| will complete your little self, and let you walk in safety | T 29 I 2 T(1009)823 |
| forces massed against your confidence and peace of mind. They have | T 29 I 2 T(1009)823 |
| power to supply your lacks, and add the value which you | T 29 I 2 T(1009)823 |
| not enslaved himself to littleness and loss. And thus must seek | T 29 I 2 T(1009)823 |
| himself to littleness and loss. And thus must seek beyond his | T 29 I 2 T(1009)823 |
| strength to raise his head and stand apart from all the | T 29 I 2 T(1009)823 |
| looking not within for certainty, and for a quiet calm which | T 29 I 2 T(1009)823 |
| liberates you FROM the world, and lets you stand apart in | T 29 I 2 T(1009)823 |
| you stand apart in quiet and in peace unlimited. T | T 29 I 2 T(1009)823 |
| a gap BETWEEN the Christ and what you see. An idol | T 29 I 3 T(1009)823 |
| is a wish, made tangible and given form, and thus perceived | T 29 I 3 T(1009)823 |
| made tangible and given form, and thus perceived as real, and | T 29 I 3 T(1009)823 |
| and thus perceived as real, and seen OUTSIDE the mind. Yet | T 29 I 3 T(1009)823 |
| mind. Yet they remain ideas, and CANNOT leave the mind that | T 29 I 3 T(1009)823 |
| of anti-Christ oppose the Christ. And fall before His Face like | T 29 I 3 T(1009)823 |
| brother from yourself. A dark and fearful purpose, yet a thought | T 29 I 4 T(1010)824 |
| is everywhere has been excluded, and been kept apart? What hand | T 29 I 4 T(1010)824 |
| thing to make you tremble and to quail in fear. Christ | T 29 I 4 T(1010)824 |
| seems to come to life, and GIVEN power that it may | T 29 I 5 T(1010)824 |
| may be feared. Its life and power are its believers | T 29 I 5 T(1010)824 |
| are its believers gift, and this is what the miracle | T 29 I 5 T(1010)824 |
| restores to what HAS life and power worthy of the gift | T 29 I 5 T(1010)824 |
| of the gift of Heaven and eternal peace. The miracle does | T 29 I 5 T(1010)824 |
| It merely LIFTS the veil, and LETS the truth shine unencumbered | T 29 I 5 T(1010)824 |
| idol is ESTABLISHED by belief, and when it is withdrawn, the | T 29 I 5 T(1010)824 |
| by the idea this power and place and time are given | T 29 I 6 T(1010)824 |
| idea this power and place and time are given form, and | T 29 I 6 T(1010)824 |
| and time are given form, and shape the world where the | T 29 I 6 T(1010)824 |
| things, give way to chaos. And the Son of God, as | T 29 I 6 T(1010)824 |
| of God, as perfect, sinless, and as loving as his Father | T 29 I 6 T(1010)824 |
| little while; to suffer pain, and finally to die. | T 29 I 6 T(1010)824 |
| has set all things forever, and has left no room for | T 29 I 7 T(1011)825 |
| His Will to be. Nothing and nowhere MUST an idol be | T 29 I 7 T(1011)825 |
| be, while God is everything and everywhere. What purpose has an | T 29 I 7 T(1011)825 |
| comes unless he worshipped them, and still attempts to seek for | T 29 I 8 T(1011)825 |
| wealth; or even more affliction and more pain. But MORE of | T 29 I 8 T(1011)825 |
| SOMETHING is an idol FOR. And when one fails another takes | T 29 I 8 T(1011)825 |
| a means for getting MORE. And it is THIS that is | T 29 I 8 T(1011)825 |
| One. Who can have more, and who be given less? In | T 29 I 9 T(1011)825 |
| HIM the Holy Spirit speaks, and tells you idols HAVE no | T 29 I 9 T(1011)825 |
| God bestowed upon your brother AND on you, as One with | T 29 I 9 T(1011)825 |
| GAVE you all there is. And to be sure you could | T 29 I 9 T(1011)825 |
| every living thing as well. And thus IS every living thing | T 29 I 9 T(1011)825 |
| to what has no life, and seek for power in the | T 29 J 1 T(1012)826 |
| the stones upon the ground, and look to idols that they | T 29 J 1 T(1012)826 |
| in the dream you made, and ask yourself if it be | T 29 J 1 T(1012)826 |
| God created perfect as Himself. And in that dream was Heaven | T 29 J 1 T(1012)826 |
| was Heaven changed to hell, and God made enemy unto His | T 29 J 1 T(1012)826 |
| So must he judge NOT, and he WILL waken. For the | T 29 J 2 T(1012)826 |
| idols are your true identity, and your salvation from the judgment | T 29 J 2 T(1012)826 |
| the judgment laid, in terror and in guilt, upon yourself. All | T 29 J 2 T(1012)826 |
| idol KEEP the dream alive and terrible. For who would wish | T 29 J 3 T(1012)826 |
| UNLESS he were in terror and despair? And this the idol | T 29 J 3 T(1012)826 |
| were in terror and despair? And this the idol REPRESENTS, and | T 29 J 3 T(1012)826 |
| And this the idol REPRESENTS, and so its worship IS the | T 29 J 3 T(1012)826 |
| IS the worship of despair and terror, and the dream from | T 29 J 3 T(1012)826 |
| worship of despair and terror, and the dream from which they | T 29 J 3 T(1012)826 |
| INjustice to Gods Son, and it IS justice that who | T 29 J 3 T(1012)826 |
| dream of judgment, you attack and are condemned. And WISH to | T 29 J 3 T(1012)826 |
| you attack and are condemned. And WISH to be the slave | T 29 J 3 T(1012)826 |
| are interposed BETWEEN your judgment and the penalty it brings. | T 29 J 3 T(1012)826 |
| you believe you have accomplished, and have done to make you | T 29 J 4 T(1013)827 |
| done to make you sinful, and put out the Light within | T 29 J 4 T(1013)827 |
| there. You do but dream, and idols are the toys you | T 29 J 4 T(1013)827 |
| pretend they rule the world, and give their toys the power | T 29 J 4 T(1013)827 |
| the power to move about, and talk and think and feel | T 29 J 4 T(1013)827 |
| to move about, and talk and think and feel, and speak | T 29 J 4 T(1013)827 |
| about, and talk and think and feel, and speak for them | T 29 J 4 T(1013)827 |
| talk and think and feel, and speak for them. Yet everything | T 29 J 4 T(1013)827 |
| which their toys are real, and recognize their wishes are their | T 29 J 4 T(1013)827 |
| CAN a toy grow large and dangerous and fierce and wild | T 29 J 5 T(1013)827 |
| toy grow large and dangerous and fierce and wild? This does | T 29 J 5 T(1013)827 |
| large and dangerous and fierce and wild? This does the child | T 29 J 5 T(1013)827 |
| BECAUSE he fears his thoughts, and gives them to his toys | T 29 J 5 T(1013)827 |
| them to his toys instead. And their reality becomes his own | T 29 J 5 T(1013)827 |
| they KEEP his thoughts alive and real, but seen OUTSIDE himself | T 29 J 5 T(1013)827 |
| thinks the THOUGHTS are real. And so he makes of ANYTHING | T 29 J 5 T(1013)827 |
| his world remain outside himself, and play that HE is but | T 29 J 5 T(1013)827 |
| when childhood should be passed and gone forever. Seek not to | T 29 J 6 T(1013)827 |
| does not KNOW what hurts and what will heal. And bad | T 29 J 6 T(1013)827 |
| hurts and what will heal. And bad things seem to happen | T 29 J 6 T(1013)827 |
| bad things seem to happen, and he is afraid of all | T 29 J 6 T(1013)827 |
| the thoughts the mind conceives and what it sees. No-one is | T 29 J 7 T(1014)828 |
| have all been put away. And what was once a dream | T 29 J 7 T(1014)828 |
| for time is almost over. And the forms which enter in | T 29 J 7 T(1014)828 |
| being dreamed by someone ELSE. And in these dreams a melody | T 29 J 8 T(1014)828 |
| within the Son of God. And when he hears this song | T 29 J 8 T(1014)828 |
| he NEVER heard it not. And where IS time, when dreams | T 29 J 8 T(1014)828 |
| feel fear in any form, and you ARE fearful if you | T 29 J 9 T(1014)828 |
| sure you made an idol, and believe it will betray you | T 29 J 9 T(1014)828 |
| save you, lie the guilt and pain of self-betrayal and uncertainty | T 29 J 9 T(1014)828 |
| guilt and pain of self-betrayal and uncertainty, so deep and bitter | T 29 J 9 T(1014)828 |
| self-betrayal and uncertainty, so deep and bitter that the dream can | T 29 J 9 T(1014)828 |
| self-betrayal MUST result in fear, and fear IS judgment, leading surely | T 29 J 9 T(1014)828 |
| the frantic search for idols and for death. Forgiving dreams remind | T 29 J 9 T(1014)828 |
| that you live in safety, and have NOT attacked yourself. | T 29 J 9 T(1014)828 |
| your childish terrors melt away, and dreams become a sign that | T 29 J 10 T(1015)829 |
| another try to worship idols, and to KEEP attack. Forgiving dreams | T 29 J 10 T(1015)829 |
| who figures in the dream. And so they bring the dreamer | T 29 J 10 T(1015)829 |
| from what judgment MUST impose. And all the while he is | T 29 J 10 T(1015)829 |
| every time it is attempted. And, together, they will lead you | T 30 A 1 T(1016)830 |
| of judgment to forgiving dreams, and out of pain and fear | T 30 A 1 T(1016)830 |
| dreams, and out of pain and fear. They are not new | T 30 A 1 T(1016)830 |
| you will have them ready, and for ANY need. T | T 30 A 1 T(1016)830 |
| will put you well ahead. And if you find resistance strong | T 30 B 1 T(1016)830 |
| if you find resistance strong and dedication weak, you are not | T 30 B 1 T(1016)830 |
| kind of day you want, and tell yourself there is a | T 30 B 1 T(1016)830 |
| you should react to them. And then ANOTHER answer cannot BUT | T 30 B 2 T(1016)830 |
| answer cannot BUT produce confusion and uncertainty AND FEAR. This is | T 30 B 2 T(1016)830 |
| BUT produce confusion and uncertainty AND FEAR. This is your major | T 30 B 2 T(1016)830 |
| still make up your minds, and THEN decide to ask what | T 30 B 2 T(1016)830 |
| ask what you should do. And what you hear may not | T 30 B 2 T(1016)830 |
| it contradicts what you perceive, and so you feel attacked, AND | T 30 B 2 T(1017) 831 |
| and so you feel attacked, AND THEREFORE ANGRY. There are rules | T 30 B 2 T(1017) 831 |
| time you think of it, and have a quiet moment for | T 30 B 3 T(1017) 831 |
| things you WANT to happen, and the things you WOULD experience | T 30 B 3 T(1017) 831 |
| the things you WOULD experience. And say, If I make no | T 30 B 3 T(1017) 831 |
| opposition will not FIRST arise, and THEN become a problem in | T 30 B 3 T(1017) 831 |
| be unwilling to sit by, and ask to have the answer | T 30 B 3 T(1017) 831 |
| you HAVE decided by yourself, AND CANNOT SEE THE QUESTION. Now | T 30 B 3 T(1017) 831 |
| again the day you want, and recognize that something has occurred | T 30 B 4 T(1017) 831 |
| asked a question by yourself, and MUST have set an answer | T 30 B 4 T(1017) 831 |
| terms which you have set, and lets the ANSWER show you | T 30 B 4 T(1017) 831 |
| you have ALREADY gotten angry, and your fear of being answered | T 30 B 4 T(1017) 831 |
| YOUR answer to your question. And you will not get it | T 30 B 4 T(1017) 831 |
| now. This much is obvious, and paves the way for the | T 30 B 5 T(1018)832 |
| easier than to continue with And so I HOPE I have | T 30 B 6 T(1018)832 |
| AGAINST the sense of opposition, and reminds you that help is | T 30 B 6 T(1018)832 |
| is something that you want and that you need BECAUSE you | T 30 B 6 T(1018)832 |
| have a thing you WANT. And you can say in perfect | T 30 B 7 T(1018)832 |
| your mind about the day, and have REMEMBERED what you really | T 30 B 7 T(1018)832 |
| ask for what you want, and SEE that it is this | T 30 B 7 T(1019)833 |
| a question that makes sense, and so the ANSWER will make | T 30 B 8 T(1019)833 |
| a free decision in itself. And yet, you CANNOT make decisions | T 30 B 9 T(1019)833 |
| with idols or with God. And you ask help of Christ | T 30 B 10 T(1019)833 |
| help of Christ or anti-Christ, and which you choose WILL join | T 30 B 10 T(1019)833 |
| choose WILL join with you, and tell you what to do | T 30 B 10 T(1019)833 |
| choose to live it WITH, and HOW the friend whose counsel | T 30 B 10 T(1019)833 |
| ANYTHING. Let THIS be understood, and you can see there cannot | T 30 B 10 T(1019)833 |
| freedom from what must occur. And if you think there is | T 30 B 10 T(1019)833 |
| but a fact. For you and your adviser must AGREE on | T 30 B 11 T(1020)834 |
| They are made by you and your adviser, for yourself, AND | T 30 B 11 T(1020)834 |
| and your adviser, for yourself, AND FOR THE WORLD AS WELL | T 30 B 11 T(1020)834 |
| what you have asked for, and will reinforce the rule of | T 30 B 11 T(1020)834 |
| law which MAKES decision powerful, and gives it all effects that | T 30 B 12 T(1020)834 |
| that you keep in mind, and you will have the day | T 30 B 12 T(1020)834 |
| have the day you want, and give it to the world | T 30 B 12 T(1020)834 |
| decision for a happy day. And as you have received so | T 30 B 12 T(1020)834 |
| Divinity is but your own. And all He knows is but | T 30 C 1 T(1021)835 |
| set His kingdom up alone. And Heaven itself but represents your | T 30 C 1 T(1021)835 |
| you would have it be. And not one Thought that God | T 30 C 1 T(1021)835 |
| will, you are NOT free. And would God leave His Son | T 30 C 2 T(1021)835 |
| be reminded of His Love, and learn YOUR will. God would | T 30 C 2 T(1021)835 |
| in willing you be free. And to OPPOSE Him is to | T 30 C 2 T(1021)835 |
| make a choice against YOURSELF, and choose that YOU be bound | T 30 C 2 T(1021)835 |
| hatred born into the world, and thus the rule of fear | T 30 C 3 T(1021)835 |
| Him Who is His Voice, and YOURS as well, reminding you | T 30 C 3 T(1021)835 |
| NOT your will to hate, and be a prisoner to fear | T 30 C 3 T(1021)835 |
| Him Who has created you, and through YOUR will created everything | T 30 C 3 T(1021)835 |
| but KEEP your will forever and forever limitless. T 30 | T 30 C 4 T(1022)836 |
| OWN salvation is it healed. And no-one walks upon the earth | T 30 C 5 T(1022)836 |
| your will to heal him, and because you have decided WITH | T 30 C 5 T(1022)836 |
| WITH him, he is healed. And now is God forgiven, for | T 30 C 5 T(1022)836 |
| will is universal, being limitless. And so it has NO form | T 30 D 1 T(1023)837 |
| FORMS which will bring happiness, and that, BY limiting, is all | T 30 D 1 T(1023)837 |
| This LITTLE thing I want, and it will BE as everything | T 30 D 1 T(1023)837 |
| BE as everything to me. And this MUST fail to satisfy | T 30 D 1 T(1023)837 |
| be yours. Decide for idols, and you ask for LOSS. Decide | T 30 D 1 T(1023)837 |
| for LOSS. Decide for truth, and everything IS yours. T | T 30 D 1 T(1023)837 |
| two of what IS one? And CAN the limitless be limited | T 30 D 2 T(1023)837 |
| be content with SMALL ideas and LITTLE things. T 30 | T 30 D 2 T(1023)837 |
| believe some FORM is missing. And, by finding this, you will | T 30 D 3 T(1023)837 |
| the IDEA you are alone, and separated OFF from what is | T 30 D 3 T(1023)837 |
| OFF from what is whole. And thus it WOULD be necessary | T 30 D 3 T(1023)837 |
| OFFERS you, you want indeed, and have the RIGHT to ask | T 30 D 4 T(1024)838 |
| IS but Gods will, and this is given you BY | T 30 D 4 T(1024)838 |
| terms which have no meaning. And YOUR will could not BE | T 30 D 4 T(1024)838 |
| Creation gives no SEPARATE person and no SEPARATE thing the power | T 30 D 4 T(1024)838 |
| be reduced to ANY form and limited to what is NOT | T 30 D 5 T(1024)838 |
| that God knows not exists. And what He knows exists forever | T 30 D 6 T(1025)839 |
| mind that thought of them. And in the Mind of God | T 30 D 6 T(1025)839 |
| change. Thoughts are not born and cannot die. They share the | T 30 D 6 T(1025)839 |
| Mind Which thought of you. And so there ARE no separate | T 30 D 6 T(1025)839 |
| is forever One, eternally united and at peace. T 30 | T 30 D 6 T(1025)839 |
| Thoughts SEEM to come and go. But all this means | T 30 D 7 T(1025)839 |
| are sometimes AWARE of them, and sometimes not. An unremembered thought | T 30 D 7 T(1025)839 |
| the time when you forgot, and will be just the same | T 30 D 7 T(1025)839 |
| the same when you remember. And it is the same WITHIN | T 30 D 7 T(1025)839 |
| are FAR beyond all change, and shine forever. They await not | T 30 D 7 T(1025)839 |
| birth. They wait for welcome and remembering. T 30 D | T 30 D 7 T(1025)839 |
| it is there. But still and white and lovely will it | T 30 D 8 T(1025)839 |
| there. But still and white and lovely will it shine through | T 30 D 8 T(1025)839 |
| it safe, forever lifted up and anchored sure. Its perfect purity | T 30 D 8 T(1025)839 |
| not. The sky embraces it, and softly holds it in its | T 30 D 8 T(1025)839 |
| Completely unaffected by the turmoil and the terror of the world | T 30 D 9 T(1026)840 |
| world, the dreams of birth and death that here are dreamed | T 30 D 9 T(1026)840 |
| near, It rests in certainty and perfect peace. Here is your | T 30 D 9 T(1026)840 |
| the world that worships idols, and that knows not God. In | T 30 D 9 T(1026)840 |
| perfect sureness of Its changelessness and of Its rest in Its | T 30 D 9 T(1026)840 |
| a thing APART from you, and in a world which your | T 30 D 10 T(1026)840 |
| eternal sky, no changeless star, and NO reality. The Mind of | T 30 D 10 T(1026)840 |
| there the Mind of Father and of Son joined in creation | T 30 D 10 T(1026)840 |
| attack what does not satisfy, and thus you will not see | T 30 E 1 T(1027)841 |
| behind them is so lovely and so still in loving gentleness | T 30 E 1 T(1027)841 |
| you would forget defensiveness entirely, and rush to its embrace. The | T 30 E 1 T(1027)841 |
| truth could never BE attacked. And this you knew when you | T 30 E 1 T(1027)841 |
| You attack but FALSE ideas, and NEVER truthful ones. All idols | T 30 E 1 T(1027)841 |
| you think arose between yourself and what is true. And you | T 30 E 1 T(1027)841 |
| yourself and what is true. And you attack them for the | T 30 E 1 T(1027)841 |
| suddenly. Or when a soft and silent wooly bear begins to | T 30 E 2 T(1027)841 |
| rules he made for boxes and for bears have failed him | T 30 E 2 T(1027)841 |
| for bears have failed him, and have broken his control of | T 30 E 2 T(1027)841 |
| control of what surrounds him. And he is afraid because he | T 30 E 2 T(1027)841 |
| must he learn the boxes and the bears did NOT deceive | T 30 E 2 T(1027)841 |
| his world is made chaotic and unsafe. HE WAS MISTAKEN. He | T 30 E 2 T(1027)841 |
| misunderstood what MADE him safe, and thought that it had left | T 30 E 2 T(1027)841 |
| with toys in countless forms. And each one seems to break | T 30 E 3 T(1027)841 |
| can laugh at popping heads and squeaking toys, as does the | T 30 E 3 T(1027)841 |
| they can seem to break, and frighten him. Yet IS he | T 30 E 3 T(1027)841 |
| the mercy of his toys? And CAN they represent a threat | T 30 E 3 T(1027)841 |
| observes the laws of God, and NOT the rules you set | T 30 E 4 T(1028)842 |
| them. But then they fall, and cannot rise again. They are | T 30 E 4 T(1028)842 |
| own. See ONE in them, and you will see them all | T 30 E 4 T(1028)842 |
| all. See NONE in them, and they will touch you not | T 30 E 4 T(1028)842 |
| deceive BECAUSE they are appearances, and not reality. Dwell not on | T 30 E 5 T(1028)842 |
| form. They but OBSCURE reality. And they bring fear BECAUSE they | T 30 E 5 T(1028)842 |
| Look calmly at its toys, and understand that they are idols | T 30 E 5 T(1028)842 |
| that WANTS to be deceived. And you can make a simple | T 30 E 6 T(1028)842 |
| he is free of idols. And thus IS he free. | T 30 E 6 T(1028)842 |
| overlook what is not there; and not to look upon the | T 30 E 7 T(1029)843 |
| let your will be done, and seek no longer for the | T 30 E 7 T(1029)843 |
| things you do not want. And you are asked to let | T 30 E 7 T(1029)843 |
| of what you never were, and seek no more to substitute | T 30 E 7 T(1029)843 |
| of separation start to fade and disappear. For here the gap | T 30 E 7 T(1029)843 |
| asks for NOTHING in reality. And even in illusions it but | T 30 E 8 T(1029)843 |
| of the toys of fear, and then its unreality is plain | T 30 E 8 T(1029)843 |
| plain. Dreams are for nothing. And the Son of God CAN | T 30 E 8 T(1029)843 |
| from illusions by his will, and but restored to what he | T 30 E 8 T(1029)843 |
| Fear is NOT its goal, and the ESCAPE from guilt becomes | T 30 F 1 T(1030)844 |
| VALUE of forgiveness is perceived, and TAKES THE PLACE of idols | T 30 F 1 T(1030)844 |
| No rules are idly set, and no demands are made of | T 30 F 1 T(1030)844 |
| anyone or anything to twist and fit into the dream of | T 30 F 1 T(1030)844 |
| created as they really are. And it is recognized that all | T 30 F 1 T(1030)844 |
| things must be FIRST forgiven, and THEN understood. Here, it is | T 30 F 1 T(1030)844 |
| as GOAL is fully recognized. And idols are not wanted there | T 30 F 2 T(1030)844 |
| its vain appeal, for suffering and death have been perceived as | T 30 F 2 T(1030)844 |
| perceived as things NOT wanted, and not striven FOR. The possibility | T 30 F 2 T(1030)844 |
| of freedom has been grasped and welcomed, and the means by | T 30 F 2 T(1030)844 |
| has been grasped and welcomed, and the means by which it | T 30 F 2 T(1030)844 |
| of happiness can be fulfilled. And no-one stands outside this hope | T 30 F 2 T(1030)844 |
| he will go BEYOND forgiveness, and he but remains until it | T 30 F 3 T(1030)844 |
| wish for anything but this. And fear has dropped away, because | T 30 F 3 T(1030)844 |
| happiness in him so sure and constant he can barely stay | T 30 F 3 T(1030)844 |
| constant he can barely stay, and wait a little longer with | T 30 F 3 T(1030)844 |
| til every hand is joined, and every heart made ready to | T 30 F 3 T(1030)844 |
| heart made ready to arise and go with him. For thus | T 30 F 3 T(1030)844 |
| could create a perfect Son, and share His Fatherhood with him | T 30 F 4 T(1031)845 |
| a purpose still beneath creation and eternity. But fear is gone | T 30 F 4 T(1031)845 |
| purpose is forgiveness, NOT idolatry. And so is Heavens Son | T 30 F 4 T(1031)845 |
| Son prepared to be Himself, and to remember that the Son | T 30 F 4 T(1031)845 |
| knows everything his Father understands, and understands it perfectly with Him | T 30 F 4 T(1031)845 |
| s Own Purpose; ONLY His, and yet completely shared and perfectly | T 30 F 4 T(1031)845 |
| His, and yet completely shared and perfectly fulfilled. T 30 | T 30 F 4 T(1031)845 |
| understood that idols are nothing and nowhere, AND ARE PURPOSELESS. For | T 30 F 5 T(1031)845 |
| idols are nothing and nowhere, AND ARE PURPOSELESS. For only then | T 30 F 5 T(1031)845 |
| For only then can guilt and sin be seen WITHOUT a | T 30 F 5 T(1031)845 |
| be seen WITHOUT a purpose, and as meaningless. Thus is the | T 30 F 5 T(1031)845 |
| REPLACE the goal of sin and guilt. And all that stood | T 30 F 5 T(1031)845 |
| goal of sin and guilt. And all that stood BETWEEN your | T 30 F 5 T(1031)845 |
| BETWEEN your image of yourself and what you ARE forgiveness washes | T 30 F 5 T(1031)845 |
| The gap between your brother and yourself was never there. And | T 30 F 5 T(1031)845 |
| and yourself was never there. And what the Son of God | T 30 F 5 T(1031)845 |
| Perhaps they still look back, and think they see an idol | T 30 F 6 T(1031)845 |
| Christs hand they took. And they WILL look on Him | T 30 F 6 T(1031)845 |
| love of Christ accepted first. And THEN will come the knowledge | T 30 F 6 T(1031)845 |
| They are One. How light and easy is the step across | T 30 F 6 T(1031)845 |
| confidence away from fear forever. And to go straight on, and | T 30 F 7 T(1032)846 |
| And to go straight on, and quickly reach the gate of | T 30 F 7 T(1032)846 |
| Him to rise from chains, and go with you TOGETHER to | T 30 F 7 T(1032)846 |
| is passing from the world, and with it goes ALL hatred | T 30 F 7 T(1032)846 |
| with it goes ALL hatred and ALL fear. Look back no | T 30 F 7 T(1032)846 |
| It is your sacred right. And what you pay for is | T 30 F 8 T(1032)846 |
| on your way by honesty, and let not your experiences here | T 30 F 8 T(1032)846 |
| NOT free from bitter cost and joyless consequence. Do not look | T 30 F 8 T(1032)846 |
| look back except in honesty. And when an idol tempts you | T 30 F 8 T(1032)846 |
| merciful unto your brother, then. And do not choose an idol | T 30 F 9 T(1032)846 |
| delayed when you look back, and YOU will not perceive Whose | T 30 F 9 T(1032)846 |
| you hold. Look forward, then, and walk in confidence, with happy | T 30 F 9 T(1032)846 |
| hearts that beat in hope and do not pound in fear | T 30 F 9 T(1032)846 |
| enemy. But when they joined and SHARED a purpose, they were | T 30 F 9 T(1032)846 |
| learn their will is one. And thus the Will of God | T 30 F 9 T(1032)846 |
| here escape from fear begins, and will be made complete. Here | T 30 G 1 T(1033)847 |
| is on this forgiveness rests, AND IS BUT NATURAL. You are | T 30 G 1 T(1033)847 |
| pardon where attack is due, and WOULD be justified. For this | T 30 G 1 T(1033)847 |
| attack which HAS been made. And thus is pardon inappropriate, by | T 30 G 1 T(1033)847 |
| distress which rests on error, and thus calls for help. Forgiveness | T 30 G 2 T(1033)847 |
| ARISE unless attack is justified. And if it HAD a real | T 30 G 3 T(1033)847 |
| of FORGIVENESS is quite real and fully justified. While you regard | T 30 G 3 T(1033)847 |
| forgive. Unjustified forgiveness IS attack. And this is all the world | T 30 G 3 T(1033)847 |
| AWARE that they have sinned. And so they do not MERIT | T 30 G 3 T(1033)847 |
| the sense of sin alive. And recognizing God is just, it | T 30 G 4 T(1034)848 |
| error, which remains unchangeable, eternal, and beyond correction or escape. There | T 30 G 5 T(1035)849 |
| the power to UNDO creation, and to make a world which | T 30 G 5 T(1035)849 |
| world which could REPLACE it and DESTROY the Will of God | T 30 G 5 T(1035)849 |
| which could withstand the miracle, and NOT be healed by it | T 30 G 5 T(1035)849 |
| are some forms of sickness and of joylessness forgiveness CANNOT cure | T 30 G 6 T(1035)849 |
| prefer to keep SOME idols, and are not prepared, as yet | T 30 G 6 T(1035)849 |
| to let ALL idols go. And thus you think that SOME | T 30 G 6 T(1035)849 |
| that SOME appearances are real, and not appearances at all. Be | T 30 G 6 T(1035)849 |
| think forgiveness must be limited. And you have set a goal | T 30 G 6 T(1035)849 |
| a goal of partial pardon and a limited escape from guilt | T 30 G 6 T(1035)849 |
| a false forgiveness of YOURSELF, and everyone who seems APART from | T 30 G 6 T(1035)849 |
| judge which FORMS are real, and which APPEARANCES are true. If | T 30 G 7 T(1035)849 |
| must be part of truth. And you could NOT escape all | T 30 G 7 T(1035)849 |
| yourself that is not whole, and will remain afraid to look | T 30 G 7 T(1035)849 |
| remain afraid to look within, and find escape from EVERY idol | T 30 G 7 T(1035)849 |
| which you can NOT forgive. And so there cannot be appearances | T 30 G 7 T(1035)849 |
| see him as he is. And do not keep a part | T 30 G 8 T(1036)850 |
| heal is to make whole. And what is whole can have | T 30 G 8 T(1036)850 |
| Forgiveness rests on recognizing this, and being GLAD there cannot be | T 30 G 8 T(1036)850 |
| guilt in ALL its forms and ALL its consequence. There IS | T 30 G 8 T(1036)850 |
| Father, for your perfect Son, And in his glory will I | T 30 G 8 T(1036)850 |
| wish, to make illusions real. And what is this, except a | T 30 G 9 T(1036)850 |
| with this hope in you, and you will understand he COULD | T 30 G 9 T(1036)850 |
| to you a graven image, and a sign of death. Is | T 30 G 9 T(1036)850 |
| to heal for YOUR salvation and deliverance? --- | T 30 G 9 T(1036)850 |
| be that meaning changes constantly, and yet is true. The Holy | T 30 H 1 T(1037)851 |
| with ONE purpose, changelessly established. And NO situation can affect its | T 30 H 1 T(1037)851 |
| every minute in the day, and all that happens now means | T 30 H 1 T(1037)851 |
| You TAKE AWAY another element, and every meaning shifts accordingly. | T 30 H 1 T(1037)851 |
| what the day SHOULD be? And thus you judge disaster and | T 30 H 2 T(1037)851 |
| And thus you judge disaster and success, advance, retreat, and gain | T 30 H 2 T(1037)851 |
| disaster and success, advance, retreat, and gain and loss. These judgments | T 30 H 2 T(1037)851 |
| success, advance, retreat, and gain and loss. These judgments all are | T 30 H 2 T(1037)851 |
| on different aspects of experience. And then, in looking back, you | T 30 H 2 T(1037)851 |
| there WAS no meaning there? And YOU assigned a meaning in | T 30 H 2 T(1037)851 |
| they reflect but different purposes, and this is ALL the meaning | T 30 H 3 T(1037)851 |
| CANNOT be in constant flux, and make allowance for stability of | T 30 H 3 T(1037)851 |
| you wrote a fearful script, and are afraid accordingly. But NOT | T 30 H 3 T(1037)851 |
| whereby perception can be stabilized, and ONE interpretation given to the | T 30 H 4 T(1038)852 |
| interpretation given to the world and all experiences here. In this | T 30 H 4 T(1038)852 |
| one meaning shared by everyone and everything you see. You do | T 30 H 4 T(1038)852 |
| meaning has been GIVEN everything, and you are GLAD to see | T 30 H 4 T(1038)852 |
| it everywhere, unchanged by circumstance. And so you OFFER it to | T 30 H 4 T(1038)852 |
| OFFER it to all events, and LET them offer you stability | T 30 H 4 T(1038)852 |
| share with all the world. And nothing IN the world can | T 30 H 4 T(1038)852 |
| for the one who gains and him who loses. There could | T 30 H 5 T(1038)852 |
| sacrifice apart from this idea. And it IS this idea of | T 30 H 5 T(1038)852 |
| goals which makes perception shift and meaning change. In one united | T 30 H 5 T(1038)852 |
| your AGREEMENT makes interpretation stabilize and last. How can communication REALLY | T 30 H 5 T(1038)852 |
| ONE interpretation, meaningful to you AND to your brother. Thus can | T 30 H 5 T(1038)852 |
| can you communicate with him, and he with you. In symbols | T 30 H 5 T(1038)852 |
| to see relationships AMONG events. And, looked at SEPARATELY, they HAVE | T 30 H 6 T(1038)852 |
| which they can be seen and understood. They HAVE no purpose | T 30 H 6 T(1038)852 |
| understood. They HAVE no purpose. And what they are FOR cannot | T 30 H 6 T(1038)852 |
| in what it stands for, and you will believe the world | T 30 H 7 T(1039)853 |
| which you walk in danger and uncertainty. It is but your | T 30 H 7 T(1039)853 |
| which are lacking in stability. And they are NOT in line | T 30 H 7 T(1039)853 |
| brothers. We have ONE Interpreter. And through His use of symbols | T 30 H 7 T(1039)853 |
| speak to all our brothers, and to understand with them forgiveness | T 30 H 7 T(1039)853 |
| been given to us all, and thus we CAN communicate again | T 30 H 7 T(1039)853 |
| does not deceive at all. And if you fail to see | T 30 I 1 T(1040)854 |
| everything you see will change, and yet you thought it real | T 30 I 1 T(1040)854 |
| you thought it real before, and now you think it real | T 30 I 1 T(1040)854 |
| is thus reduced to form, and CAPABLE of change. Reality is | T 30 I 1 T(1040)854 |
| this that MAKES it real, and KEEPS it separate from all | T 30 I 1 T(1040)854 |
| change BECAUSE they are appearances, and CANNOT have the changelessness reality | T 30 I 1 T(1040)854 |
| changelessness in him beyond appearance and deception both. It is obscured | T 30 I 2 T(1040)854 |
| from all forms of lack; and safety from disaster of all | T 30 I 2 T(1040)854 |
| that it was never real, and COULD not stem from his | T 30 I 2 T(1040)854 |
| reality. For that is changeless, and has no effects which anything | T 30 I 2 T(1040)854 |
| but KEEP their unreality obscure, and GIVE to them reality instead | T 30 I 3 T(1040)854 |
| GIVE to them reality instead. And Heaven gives no answer to | T 30 I 3 T(1040)854 |
| you have interposed BETWEEN reality and your awareness is unreal, and | T 30 I 4 T(1041)855 |
| and your awareness is unreal, and does not interfere at all | T 30 I 4 T(1041)855 |
| CHOOSE what you would heal, and He Who gives all miracles | T 30 I 4 T(1041)855 |
| is tempted, he DENIES reality. And he becomes the willing slave | T 30 I 4 T(1041)855 |
| heal all things that change, and offer them to you to | T 30 I 5 T(1041)855 |
| would not have him healed and whole. The Christ in him | T 30 I 5 T(1041)855 |
| would PREFER to seeing this. And you WILL see the Christ | T 30 I 5 T(1041)855 |
| LET Him come to you. And when He has appeared to | T 30 I 5 T(1041)855 |
| the changeless in your brother AND in you. T 30 | T 30 I 5 T(1041)855 |
| here. Be not made guilty and afraid when you are tempted | T 30 I 6 T(1041)855 |
| YOU made free of guilt, and his appearance IS your own | T 30 I 6 T(1041)855 |
| true is not true now, and never will be. The impossible | T 31 A 1 T(1042)856 |
| The impossible has NOT occurred, and CAN have no effects. And | T 31 A 1 T(1042)856 |
| and CAN have no effects. And that is all. Can this | T 31 A 1 T(1042)856 |
| false can not be true, and what is true can not | T 31 A 1 T(1042)856 |
| perceive no differences in false and true. You have been told | T 31 A 1 T(1042)856 |
| tell one from the other, and just what to do if | T 31 A 1 T(1042)856 |
| confused is easier to learn and understand. What you have taught | T 31 A 2 T(1042)856 |
| it because you wanted to, and did not pause in diligence | T 31 A 2 T(1042)856 |
| how carefully you learned it, and the pains to which you | T 31 A 3 T(1042)856 |
| which you went to practice and repeat the lessons endlessly, in | T 31 A 3 T(1042)856 |
| world was MADE by it, and even now depends on nothing | T 31 A 3 T(1042)856 |
| yourselves have been so overlearned and fixed they rise like heavy | T 31 A 3 T(1042)856 |
| curtains, to obscure the simple and the obvious. Say not you | T 31 A 3 T(1042)856 |
| do NOT belong to you; and even YOU are someone else | T 31 A 3 T(1042)856 |
| was built that suited you. And every lesson that makes up | T 31 A 4 T(1043)857 |
| Spirits Voice seems small and still before its magnitude. The | T 31 A 4 T(1043)857 |
| enough to render God forgotten, and His Son an alien to | T 31 A 4 T(1043)857 |
| is an ability you made, and gave yourselves. It was NOT | T 31 A 5 T(1043)857 |
| that It COULD be opposed, and that a will APART from | T 31 A 5 T(1043)857 |
| yet more real than It. And this has learning sought to | T 31 A 5 T(1043)857 |
| has learning sought to demonstrate, and you HAVE learned what it | T 31 A 5 T(1043)857 |
| before the Voice of Truth, and teach you that Its lessons | T 31 A 5 T(1043)857 |
| learn, too difficult to see, and too opposed to what is | T 31 A 5 T(1043)857 |
| because they call from God and from your Self to you | T 31 A 6 T(1043)857 |
| a LITTLE Voice, so small and still It cannot rise above | T 31 A 6 T(1043)857 |
| not His Son forget Him. And the power of His Will | T 31 A 6 T(1043)857 |
| is inevitable, sure as God, and far beyond all doubts and | T 31 A 6 T(1043)857 |
| and far beyond all doubts and question? CAN it be your | T 31 A 6 T(1043)857 |
| little learning, strange in outcome, and incredible in difficulty, will withstand | T 31 A 6 T(1043)857 |
| each day, since time began and learning had been made? | T 31 A 6 T(1043)857 |
| outcome in a different world. And each world follows surely from | T 31 A 7 T(1044)858 |
| IS a world of terror and despair. Nor IS there hope | T 31 A 7 T(1044)858 |
| you can seek for here, and hope to find. But this | T 31 A 7 T(1044)858 |
| of God is stronger still. And you WILL learn Gods | T 31 A 7 T(1044)858 |
| Gods Son is innocent, and see ANOTHER world. T | T 31 A 7 T(1044)858 |
| which there is no fear, and everything is lit with hope | T 31 A 8 T(1044)858 |
| everything is lit with hope, and sparkles with a gentle friendliness | T 31 A 8 T(1044)858 |
| appeal to be your friend, and let it join with you | T 31 A 8 T(1044)858 |
| let it join with you. And never does a call remain | T 31 A 8 T(1044)858 |
| the call itself was made. And you will understand it was | T 31 A 8 T(1044)858 |
| was THIS call that everyone and everything within the world has | T 31 A 8 T(1044)858 |
| perceived it as it was. And now you see YOU were | T 31 A 8 T(1044)858 |
| the call was hidden in. And so you did not hear | T 31 A 8 T(1044)858 |
| you did not hear it, and had lost a friend who | T 31 A 8 T(1044)858 |
| will that it be whole, and that you do not leave | T 31 A 9 T(1044)858 |
| the ancient call to life, and understood that it is but | T 31 A 9 T(1044)858 |
| For hate must father fear, and look upon its father as | T 31 A 10 T(1045)859 |
| sings behind each murderous attack, and pleads that love restore the | T 31 A 10 T(1045)859 |
| when you have answered Him, and you will know in Him | T 31 A 10 T(1045)859 |
| on what you would learn, and have an outcome which you | T 31 A 11 T(1045)859 |
| you believe you want disaster and disunity and pain. Hear not | T 31 A 11 T(1045)859 |
| you want disaster and disunity and pain. Hear not the call | T 31 A 11 T(1045)859 |
| it, that appeals for peace and joy. And all the world | T 31 A 11 T(1045)859 |
| appeals for peace and joy. And all the world will GIVE | T 31 A 11 T(1045)859 |
| world will GIVE you joy and peace. For as you hear | T 31 A 11 T(1045)859 |
| as you hear you answer, and behold! - your answer is | T 31 A 11 T(1045)859 |
| us be still an instant, and forget all things we ever | T 31 A 12 T(1046)860 |
| learned, all thoughts we had, and every preconception that we hold | T 31 A 12 T(1046)860 |
| hold of what things mean, and what their purpose is. Let | T 31 A 12 T(1046)860 |
| be loosened from our minds and swept away. Be innocent of | T 31 A 12 T(1046)860 |
| free to learn of him, and learn of him anew. Now | T 31 A 12 T(1046)860 |
| he born again to you, and you are born again to | T 31 A 12 T(1046)860 |
| that sentenced him to die, and you with him. Now is | T 31 A 12 T(1046)860 |
| an ancient learning passed away, and left a place for truth | T 31 A 12 T(1046)860 |
| the OPPOSING of the new and old. It is not VANQUISHED | T 31 B 1 T(1046)860 |
| no time to be expended, and no plans that need be | T 31 B 1 T(1046)860 |
| HAS no enemy in truth. And CAN he be assailed by | T 31 B 1 T(1046)860 |
| seems to stand BETWEEN you and the truth of what you | T 31 B 1 T(1046)860 |
| You would ESTABLISH truth. And by your wish, you set | T 31 B 2 T(1046)860 |
| between is NOT a choice, and gives but the ILLUSION it | T 31 B 2 T(1046)860 |
| choice at all. The leader and the follower emerge as SEPARATE | T 31 B 2 T(1046)860 |
| be the hope of satisfaction and of peace. | T 31 B 2 T(1046)860 |
| forever split between the two. And every friend or enemy becomes | T 31 B 3 T(1047)861 |
| when YOU would have it, and you hate as well his | T 31 B 3 T(1047)861 |
| the follower in you arise, and give away the role of | T 31 B 3 T(1047)861 |
| away the role of leadership. And this is what you made | T 31 B 3 T(1047)861 |
| you made your brother FOR, and learned to think that this | T 31 B 3 T(1047)861 |
| was given him by you. And thus he merits death, because | T 31 B 3 T(1047)861 |
| because he has no purpose and no usefullness to you. | T 31 B 3 T(1047)861 |
| T 31 B 4. And what of him? What does | T 31 B 4 T(1047)861 |
| for hate or for forgiveness and for help, is NOT the | T 31 B 4 T(1047)861 |
| in outcome. Hear the one, and you are separate from him | T 31 B 4 T(1047)861 |
| you are separate from him, and are lost. But hear the | T 31 B 4 T(1047)861 |
| lost. But hear the other, and you join with him, and | T 31 B 4 T(1047)861 |
| and you join with him, and in your answer is salvation | T 31 B 4 T(1047)861 |
| does he ask you for? And listen well. For he is | T 31 B 5 T(1047)861 |
| see an image of yourself, and hear your voice requesting what | T 31 B 5 T(1047)861 |
| What I am asking for. And what I learn Of him | T 31 B 5 T(1047)861 |
| let us wait an instant and be still, forgetting everything we | T 31 B 5 T(1047)861 |
| does not make with us, and we fall back if he | T 31 B 6 T(1048)862 |
| do you count your own. And we go separately along the | T 31 B 6 T(1048)862 |
| be saved from all appearances, and answer to the Christ Who | T 31 B 6 T(1048)862 |
| calls to you. Be still and listen. Think not ancient thoughts | T 31 B 6 T(1048)862 |
| EQUAL tenderness, seeing no leaders and no followers, and hearing but | T 31 B 6 T(1048)862 |
| no leaders and no followers, and hearing but ONE Answer to | T 31 B 6 T(1048)862 |
| what you ever learned before, and put aside all images you | T 31 B 7 T(1048)862 |
| things you thought were precious, and in need of care. There | T 31 B 7 T(1048)862 |
| you come to listen silently, and learn the truth of what | T 31 B 7 T(1048)862 |
| thoughts you did not want, and that were NEVER true. | T 31 B 7 T(1048)862 |
| but his call for mercy and release from all the fearful | T 31 B 8 T(1048)862 |
| holds of what HE is, and of what YOU must be | T 31 B 8 T(1048)862 |
| afraid to walk with you, and thinks perhaps a bit behind | T 31 B 8 T(1048)862 |
| when he would step back, and falling back when he would | T 31 B 8 T(1048)862 |
| you go together, NOT alone. And in THIS choice is learning | T 31 B 8 T(1048)862 |
| who your great Companion is and what he SHOULD be asking | T 31 B 9 T(1049)863 |
| enough to let this happen. And you will perceive his purpose | T 31 B 9 T(1049)863 |
| asks for what YOU want, and needs the SAME as you | T 31 B 9 T(1049)863 |
| you answer to. He asks and YOU receive, for you have | T 31 B 9 T(1049)863 |
| with a brothers love. And AS a brother, must his | T 31 B 9 T(1049)863 |
| is your joint inheritance remembered and accepted by you both. Alone | T 31 B 9 T(1049)863 |
| given while you walk alone, and so you cannot SEE which | T 31 B 10 T(1049)863 |
| SEE which way you go. And so there IS confusion, and | T 31 B 10 T(1049)863 |
| And so there IS confusion, and a sense of endless doubting | T 31 B 10 T(1049)863 |
| doubting, as you stagger back and forward in the darkness and | T 31 B 10 T(1049)863 |
| and forward in the darkness and alone. Yet are these but | T 31 B 10 T(1049)863 |
| of what the journey is, and how it must be made | T 31 B 10 T(1049)863 |
| step is made in certainty and sureness of the road. A | T 31 B 10 T(1049)863 |
| the way itself grow dark. And He Who travels with you | T 31 B 10 T(1049)863 |
| FIRST response to all temptation, and to every situation that occurs | T 31 C 1 T(1050)864 |
| situation that occurs. Learn this, and learn it well, for it | T 31 C 1 T(1050)864 |
| believe it to be yours, and THEREFORE meriting a just attack | T 31 C 1 T(1050)864 |
| that they are YOUR reality? And why do you attack them | T 31 C 2 T(1050)864 |
| assert that you are guilty, and must give as you deserve | T 31 C 2 T(1050)864 |
| must give as you deserve. And what CAN you deserve but | T 31 C 2 T(1050)864 |
| be that you would WANT? And how COULD murder bring you | T 31 C 2 T(1050)864 |
| purposes, but ACTIONS. Bodies act, and minds do not. And therefore | T 31 C 3 T(1050)864 |
| act, and minds do not. And therefore must the body be | T 31 C 3 T(1050)864 |
| passive thing, obeying your commands, and doing nothing of itself at | T 31 C 3 T(1050)864 |
| for the mind acts not. And purpose must be in the | T 31 C 3 T(1050)864 |
| must act on its own, and motivate itself. If you are | T 31 C 3 T(1050)864 |
| the mind WITHIN the body, and you give its purpose to | T 31 C 3 T(1050)864 |
| Yet is the BODY prisoner, and NOT the mind. The body | T 31 C 4 T(1051)865 |
| that would become its prisoner. And it grows old and dies | T 31 C 4 T(1051)865 |
| prisoner. And it grows old and dies, because that mind is | T 31 C 4 T(1051)865 |
| is all that causes change. And so the body, where no | T 31 C 4 T(1051)865 |
| mind. For it CAN learn, and there is ALL change made | T 31 C 4 T(1051)865 |
| be the source of sin, and KEEP it in the prison | T 31 C 5 T(1051)865 |
| the prison house it chose, and guards, and holds itself at | T 31 C 5 T(1051)865 |
| house it chose, and guards, and holds itself at bay, a | T 31 C 5 T(1051)865 |
| the snarling dogs of hate and evil, sickness and attack; of | T 31 C 5 T(1051)865 |
| of hate and evil, sickness and attack; of pain and age | T 31 C 5 T(1051)865 |
| sickness and attack; of pain and age, of grief and suffering | T 31 C 5 T(1051)865 |
| pain and age, of grief and suffering. Here are the thoughts | T 31 C 5 T(1051)865 |
| preserved, for here guilt rules, and orders that the world be | T 31 C 5 T(1051)865 |
| of fear except in murder and in death. For here are | T 31 C 5 T(1051)865 |
| here are you made sin, and sin can not abide the | T 31 C 5 T(1051)865 |
| In death is sin preserved, and those who think that they | T 31 C 5 T(1051)865 |
| WILL see what you believe, and that it HAS been given | T 31 C 6 T(1051)865 |
| Release your body from imprisonment, and you will see no-one as | T 31 C 6 T(1051)865 |
| in gratitude for THEIR release and what they see upholds their | T 31 C 6 T(1051)865 |
| upholds their freedom FROM imprisonment and death. Open your mind to | T 31 C 6 T(1051)865 |
| Open your mind to change, and there will be no ancient | T 31 C 6 T(1051)865 |
| the world can offer consolation and escape from problems that its | T 31 D 1 T(1052)866 |
| to be the ONLY choice. And YOU are in control of | T 31 D 1 T(1052)866 |
| lead you out of conflict, and AWAY from difficulties which concern | T 31 D 1 T(1052)866 |
| but lead to disappointment, nothingness and death. There IS no choice | T 31 D 2 T(1052)866 |
| They have but one end. And each is but the means | T 31 D 2 T(1052)866 |
| while, before the bleakness enters. And on some the thorns are | T 31 D 2 T(1052)866 |
| pathways offered by the world. And, learning THEY led nowhere, lost | T 31 D 3 T(1052)866 |
| led nowhere, lost their hope. And yet this was the time | T 31 D 3 T(1052)866 |
| All must reach this point, and go BEYOND it. It is | T 31 D 3 T(1052)866 |
| The lesson has a PURPOSE, and in THIS you come to | T 31 D 3 T(1052)866 |
| Make fast your learning NOW, and understand you but waste time | T 31 D 4 T(1053)867 |
| of the lesson shining clear, and perfectly within your learning grasp | T 31 D 4 T(1053)867 |
| it really HAS a use. And what decision has power, if | T 31 D 5 T(1053)867 |
| for different FORMS of truth. And this would KEEP the truth | T 31 D 6 T(1053)867 |
| it. (This makes NO sense, and CANNOT be the way. To | T 31 D 6 T(1053)867 |
| direction, not AWAY from it.) And EVERY road that goes the | T 31 D 6 T(1053)867 |
| reached you HAVE no choice, and you can but decide how | T 31 D 7 T(1054)868 |
| is still the SAME illusion and the SAME mistake. All choices | T 31 D 7 T(1054)868 |
| You choose BETWEEN your brother and yourself, and you will gain | T 31 D 7 T(1054)868 |
| BETWEEN your brother and yourself, and you will gain as much | T 31 D 7 T(1054)868 |
| much as he will lose, and what you lose is what | T 31 D 7 T(1054)868 |
| brother loses YOU have lost, and what he gains is what | T 31 D 7 T(1054)868 |
| But you forgot His Presence, and remember not His Love. No | T 31 D 8 T(1054)868 |
| will lead you to confusion and despair. Yet has He never | T 31 D 8 T(1054)868 |
| with Him do they abide, and in their Oneness BOTH are | T 31 D 8 T(1054)868 |
| does not exist. How foolish and insane it is to think | T 31 D 9 T(1054)868 |
| aim. Where could it go? And how could you be made | T 31 D 9 T(1054)868 |
| you? Forgive yourself your madness, and forget all senseless journeys and | T 31 D 9 T(1054)868 |
| and forget all senseless journeys and all goal-less aims. They have | T 31 D 9 T(1054)868 |
| are. For God IS merciful, and did not let HIS Son | T 31 D 9 T(1054)868 |
| is YOUR escape from madness and from death. Nowhere but where | T 31 D 9 T(1054)868 |
| suits a world of shadows and illusions. Here it walks at | T 31 E 1 T(1055)869 |
| you come WITHOUT a self, and MAKE one as you go | T 31 E 1 T(1055)869 |
| one as you go along. And by the time you reach | T 31 E 1 T(1055)869 |
| is this face that smiles and charms and even seems to | T 31 E 2 T(1055)869 |
| face that smiles and charms and even seems to love. It | T 31 E 2 T(1055)869 |
| love. It searches for companions, and it looks at times with | T 31 E 2 T(1055)869 |
| with pity on the suffering, and sometimes offers solace. It believes | T 31 E 2 T(1055)869 |
| for the world is wicked, and unable to provide the love | T 31 E 2 T(1055)869 |
| unable to provide the love and shelter innocence deserves. And so | T 31 E 2 T(1055)869 |
| love and shelter innocence deserves. And so this face is often | T 31 E 2 T(1055)869 |
| those who would be generous and good. T 31 E | T 31 E 2 T(1055)869 |
| innocence, provoking it to irritation, and at last to open insult | T 31 E 3 T(1055)869 |
| at last to open insult and abuse. The face of innocence | T 31 E 3 T(1055)869 |
| lesson in a terrible displacement, and a fear so devastating that | T 31 E 4 T(1056)870 |
| thing you made of me, and as you look on me | T 31 E 4 T(1056)870 |
| the world are safely kept, and those who walk on them | T 31 E 4 T(1056)870 |
| finger points to him, unwavering and deadly in its aim. It | T 31 E 5 T(1056)870 |
| below the face of innocence. And in these shrouded vaults are | T 31 E 5 T(1056)870 |
| vaults are all his sins and yours preserved, and kept in | T 31 E 5 T(1056)870 |
| his sins and yours preserved, and kept in darkness, where they | T 31 E 5 T(1056)870 |
| things it makes you do. And you are each the symbol | T 31 E 5 T(1056)870 |
| sins to one another, silently, and yet with ceaseless urgency condemning | T 31 E 5 T(1056)870 |
| exist. They are not given, and they must be made. Not | T 31 E 6 T(1056)870 |
| one of them is true, and many come from feverish imaginations | T 31 E 6 T(1056)870 |
| feverish imaginations, hot with hatred and distortions born of fear. What | T 31 E 6 T(1056)870 |
| shadow, growing in its ways, and finally maturing in its thought | T 31 E 6 T(1056)870 |
| see what it is for, and therefore cannot picture what it | T 31 E 7 T(1057)871 |
| that the world directs begun and ended with the single aim | T 31 E 7 T(1057)871 |
| follow this worlds laws, and never seek to go BEYOND | T 31 E 7 T(1057)871 |
| for total loss of self. And greater terror would arise in | T 31 E 7 T(1057)871 |
| lack of ease at times, and some distress, there is no | T 31 E 8 T(1057)871 |
| Does he REACT for you? And did he know exactly what | T 31 E 8 T(1057)871 |
| Could he see your future, and ordain before it came what | T 31 E 8 T(1057)871 |
| the you who made it? And who is deceived by all | T 31 E 9 T(1057)871 |
| deceived by all your goodness, and attacks it so? Let us | T 31 E 9 T(1057)871 |
| forget the concepts foolishness, and merely think of this; there | T 31 E 9 T(1057)871 |
| there to make the other? And from whom must something be | T 31 E 9 T(1057)871 |
| Who is there to see? And what but is attacked could | T 31 E 9 T(1057)871 |
| think it true is YOU. And what would happen to the | T 31 E 10 T(1058)872 |
| this concept of the self. And BOTH would go, if either | T 31 E 10 T(1058)872 |
| from what is wholly passive, and at least makes way for | T 31 E 11 T(1058)872 |
| makes way for active choice, and some acknowledgment that interaction must | T 31 E 11 T(1058)872 |
| chose for BOTH of you, and what he represents has meaning | T 31 E 11 T(1058)872 |
| were there to choose between, and someone must have first decided | T 31 E 11 T(1058)872 |
| on the one to choose, and let the others go. | T 31 E 11 T(1058)872 |
| these concepts of the self. And something must have done the | T 31 E 12 T(1058)872 |
| for what your BROTHER is. And you must SHARE his guilt | T 31 E 12 T(1058)872 |
| great preoccupation of the world. And everyone believes that he must | T 31 E 13 T(1059)873 |
| simple statement THAT IT THINKS. And what can think has choice | T 31 E 13 T(1059)873 |
| what can think has choice, and CAN be shown that different | T 31 E 13 T(1059)873 |
| different thoughts have different consequence. And it can learn that EVERYTHING | T 31 E 13 T(1059)873 |
| about how it was made, and what it is. And vaguely | T 31 E 13 T(1059)873 |
| made, and what it is. And vaguely does the concept of | T 31 E 13 T(1059)873 |
| self which interacts with evil, and reacts to wicked things? Your | T 31 E 14 T(1059)873 |
| will still remain quite meaningless. And you will not perceive that | T 31 E 14 T(1059)873 |
| been guided by the world, and you behold it as you | T 31 E 14 T(1059)873 |
| embraces all you look upon, and NOTHING is outside of this | T 31 E 14 T(1059)873 |
| wishes. Nothing more than this. And in your suffering of ANY | T 31 E 14 T(1059)873 |
| its grasp upon your mind. And be you sure and happy | T 31 E 15 T(1059)873 |
| mind. And be you sure and happy in the confidence that | T 31 E 15 T(1059)873 |
| it will go at last, and leave your mind at peace | T 31 E 15 T(1059)873 |
| will appear in many places and in many forms, and each | T 31 E 15 T(1059)873 |
| places and in many forms, and each will seem to be | T 31 E 15 T(1059)873 |
| images have all gone by, and you will see you know | T 31 E 15 T(1059)873 |
| It is to this unsealed and open mind that truth returns | T 31 E 16 T(1060)874 |
| mind that truth returns, unhindered and unbound. Where concepts of the | T 31 E 16 T(1060)874 |
| has been raised to doubt and question, and been recognized as | T 31 E 16 T(1060)874 |
| raised to doubt and question, and been recognized as made on | T 31 E 16 T(1060)874 |
| enter in its sanctuary clean and free of guilt. There is | T 31 E 16 T(1060)874 |
| know the thing I am, and THEREFORE do not know what | T 31 E 16 T(1060)874 |
| to look upon the world and on myself. Yet in this | T 31 E 16 T(1060)874 |
| this learning is salvation born. And what you are will TELL | T 31 E 16 T(1060)874 |
| this determines all you see, and think is real, and hold | T 31 F 1 T(1061)875 |
| see, and think is real, and hold as true. On this | T 31 F 1 T(1061)875 |
| so. But choose the Spirit, and all Heaven bends to touch | T 31 F 1 T(1061)875 |
| bends to touch your eyes, and bless your holy sight, that | T 31 F 1 T(1061)875 |
| no more, except to heal and comfort and to bless. | T 31 F 1 T(1061)875 |
| except to heal and comfort and to bless. T 31 | T 31 F 1 T(1061)875 |
| world of separation, unrelated things, and happenings that make no sense | T 31 F 2 T(1061)875 |
| at all. This one appears and disappears in death. That one | T 31 F 2 T(1061)875 |
| one is doomed to suffering and loss. And no-one is exactly | T 31 F 2 T(1061)875 |
| doomed to suffering and loss. And no-one is exactly as he | T 31 F 2 T(1061)875 |
| is undoing of all this. And constancy arises in the sight | T 31 F 2 T(1061)875 |
| that you behold the Spirit, and perceive the body not. It | T 31 F 3 T(1061)875 |
| your world salvation will undo, and LET you see another world | T 31 F 3 T(1061)875 |
| is drawn across the evil and the good, and must be | T 31 F 3 T(1061)875 |
| the evil and the good, and must be passed that both | T 31 F 3 T(1061)875 |
| said, Thy will be done. And it IS done to you | T 31 F 4 T(1062)876 |
| have forgiven it its trespasses. And so it looks on you | T 31 F 5 T(1062)876 |
| the world perceived as treacherous, and out to kill. Are you | T 31 F 6 T(1062)876 |
| Are you a Spirit, deathless, and without the promise of corruption | T 31 F 6 T(1062)876 |
| without the promise of corruption and the stain of sin upon | T 31 F 6 T(1062)876 |
| to the kind in heart? And what could hurt the truly | T 31 F 6 T(1062)876 |
| as innocent as Love Itself. And you ARE worthy that your | T 31 F 6 T(1062)876 |
| are needed while perception lasts. And changing concepts IS salvations | T 31 G 1 T(1063)877 |
| truth, which has no opposite and cannot change. In this world | T 31 G 1 T(1063)877 |
| bad; the good are innocent. And no-one here but holds a | T 31 G 1 T(1063)877 |
| This concept emphasizes treachery, and trust becomes impossible. Nor could | T 31 G 2 T(1063)877 |
| NOT see them as meaningless. And so they come in fearful | T 31 G 2 T(1063)877 |
| your sorry concept of yourself, and blacken it with still another | T 31 G 2 T(1063)877 |
| be the sign of evil and of guilt in him. And | T 31 G 3 T(1063)877 |
| and of guilt in him. And as you gave your trust | T 31 G 3 T(1063)877 |
| the baser part of you, and thus of him as well | T 31 G 3 T(1063)877 |
| decreasingly persistent in your sight, and will at length be seen | T 31 G 3 T(1063)877 |
| T 31 G 4. And this will be your concept | T 31 G 4 T(1064)878 |
| that God has given you. And in His sight there IS | T 31 G 4 T(1064)878 |
| concept of yourself may change. And look upon the good in | T 31 G 5 T(1064)878 |
| cloud your view of him. And all this shift requires is | T 31 G 5 T(1064)878 |
| brought you in its wake, and welcome the glad contrast offered | T 31 G 5 T(1064)878 |
| just the same as yours. And let your cruel concept of | T 31 G 5 T(1064)878 |
| function here remain forever unaccomplished and undone. And thus it dooms | T 31 G 6 T(1064)878 |
| remain forever unaccomplished and undone. And thus it dooms you to | T 31 G 6 T(1064)878 |
| bitter sense of deep depression and futility. Yet it need not | T 31 G 6 T(1064)878 |
| past the hope of change, and keep it static and concealed | T 31 G 6 T(1064)878 |
| change, and keep it static and concealed within your mind. Give | T 31 G 6 T(1064)878 |
| in your mind to use, and you CAN see yourself another | T 31 G 6 T(1064)878 |
| silent barricade before the truth, and hides it from your sight | T 31 G 7 T(1065)879 |
| barrier which dims your sight and warps your vision, so that | T 31 G 7 T(1065)879 |
| you merely look on darkness, and perceive the terrified imaginings that | T 31 G 7 T(1065)879 |
| that come from guilty thoughts and concepts born of fear. And | T 31 G 7 T(1065)879 |
| and concepts born of fear. And what you see is hell | T 31 G 7 T(1065)879 |
| release; the sight, the vision and the inner Guide all lead | T 31 G 7 T(1065)879 |
| those you love beside you, and the universe with them. | T 31 G 7 T(1065)879 |
| has the Lord of Love and Life entrusted ALL salvation from | T 31 G 8 T(1065)879 |
| from the misery of hell. And to each one has He | T 31 G 8 T(1065)879 |
| especially entrusted to his care. And this he learns when first | T 31 G 8 T(1065)879 |
| as he looks upon himself, and sees the mirror of himself | T 31 G 8 T(1065)879 |
| nothing stands BETWEEN his sight and what he looks upon, to | T 31 G 8 T(1065)879 |
| to judge what he beholds. And in this single vision does | T 31 G 8 T(1065)879 |
| see the Face of Christ, and understands he looks on everyone | T 31 G 8 T(1065)879 |
| light where darkness was before, and now the veil is lifted | T 31 G 8 T(1065)879 |
| Christ, the fear of God and of salvation, and the love | T 31 G 9 T(1065)879 |
| of God and of salvation, and the love of guilt and | T 31 G 9 T(1065)879 |
| and the love of guilt and death, - they all are | T 31 G 9 T(1065)879 |
| is a space between you and your brother, kept apart by | T 31 G 9 T(1065)879 |
| holds him off from you, and you away from him. The | T 31 G 9 T(1065)879 |
| view of what HE is, and thus what YOU must be | T 31 G 9 T(1065)879 |
| WISH to stay in hell and misery? And what could this | T 31 G 10 T(1066)880 |
| stay in hell and misery? And what could this give rise | T 31 G 10 T(1066)880 |
| yourself that CAN be miserable, and remain in hell and torment | T 31 G 10 T(1066)880 |
| miserable, and remain in hell and torment? Who has learned to | T 31 G 10 T(1066)880 |
| as this HAS saved himself, and thus IS he a savior | T 31 G 10 T(1066)880 |
| those you saw an instant and forgot, and those you knew | T 31 G 10 T(1066)880 |
| saw an instant and forgot, and those you knew a long | T 31 G 10 T(1066)880 |
| knew a long while since, and those you will yet meet | T 31 G 10 T(1066)880 |
| will yet meet, the unremembered and the not yet born. For | T 31 G 10 T(1066)880 |
| look upon the innocence within, and thus EXPECT to see it | T 31 G 11 T(1066)880 |
| EXPECT to see it everywhere. And so they call it forth | T 31 G 11 T(1066)880 |
| in all he looks upon, and sees his own salvation everywhere | T 31 G 11 T(1066)880 |
| of himself between his calm and open eyes and what he | T 31 G 11 T(1066)880 |
| his calm and open eyes and what he sees. He BRINGS | T 31 G 11 T(1066)880 |
| self that you are not. And FROM that wish a concept | T 31 G 12 T(1066)880 |
| no longer is held dear. And while you cherish it, you | T 31 G 12 T(1066)880 |
| see, or keep yourself apart and separate. --- | T 31 G 12 T(1066)880 |
| past in anyone at all. And thus it serves a wholly | T 31 G 13 T(1067)881 |
| mind, unclouded by old concepts and prepared to look on ONLY | T 31 G 13 T(1067)881 |
| because it does not know. And RECOGNIZING this, it merely asks | T 31 G 13 T(1067)881 |
| Then is the Answer given, and the door held open for | T 31 G 13 T(1067)881 |
| the veil of old ideas and ancient concepts held so long | T 31 G 13 T(1067)881 |
| ancient concepts held so long and dear AGAINST the vision of | T 31 G 13 T(1067)881 |
| is but a wish, insane and meaningless, to make yourself a | T 31 G 14 T(1068)882 |
| thing which you are not. And think as well upon the | T 31 G 14 T(1068)882 |
| a thing of madness, pain, and death; a thing of treachery | T 31 G 14 T(1068)882 |
| death; a thing of treachery and black despair, of failing dreams | T 31 G 14 T(1068)882 |
| black despair, of failing dreams and no remaining hope except to | T 31 G 14 T(1068)882 |
| remaining hope except to die and end the dream of fear | T 31 G 14 T(1068)882 |
| AGAINST? Consider what temptation is, and see the real alternatives you | T 31 G 14 T(1068)882 |
| There is hell or Heaven. And of these you choose but | T 31 G 14 T(1068)882 |
| for it is dark indeed, and men despair because the savior | T 31 G 15 T(1068)882 |
| saviors vision is withheld, and what they see is death | T 31 G 15 T(1068)882 |
| death. Their savior stands, unknowing and unknown, beholding them with eyes | T 31 G 15 T(1068)882 |
| beholding them with eyes unopened. And THEY cannot see until he | T 31 G 15 T(1068)882 |
| on them with seeing eyes, and offers them forgiveness with his | T 31 G 15 T(1068)882 |
| for whom He asks release? And what BUT this is what | T 31 G 15 T(1068)882 |
| what this course would teach? And what BUT this is there | T 31 G 15 T(1068)882 |
| unable to escape its frailty, and bound by what it orders | T 31 G 1 T(1068)882 |
| or would remain in hell, and hold your brothers there. For | T 31 G 1 T(1068)882 |
| there. For He HAS come, and He IS asking this. | T 31 G 1 T(1068)882 |
| ALWAYS choose between YOUR weakness and the strength of Christ in | T 31 G 2 T(1069)883 |
| strength of Christ in you. And what you choose is what | T 31 G 2 T(1069)883 |
| have given it no power. And the Light of Christ in | T 31 G 2 T(1069)883 |
| brought your weakness unto Him, and He has given you His | T 31 G 2 T(1069)883 |
| can make a better one, and thus escape all pain which | T 31 G 2 T(1069)883 |
| In every difficulty, all distress, and each perplexity you face Christ | T 31 G 3 T(1069)883 |
| face Christ calls to you, and gently says, My brother, choose | T 31 G 3 T(1069)883 |
| another chance to choose again, and let Christs strength prevail | T 31 G 4 T(1069)883 |
| strength prevail in every circumstance and every place you raised an | T 31 G 4 T(1069)883 |
| is powerless before His Majesty, and disappears before His holy sight | T 31 G 4 T(1069)883 |
| of the Will of God. And what they will is ONLY | T 31 G 4 T(1069)883 |
| to perceive yourself as weak and miserable with these words: I | T 31 G 5 T(1070)884 |
| His Son can suffer nothing. And I AM His Son. Thus | T 31 G 5 T(1070)884 |
| strength that comes from God, and that can NEVER fail. And | T 31 G 5 T(1070)884 |
| and that can NEVER fail. And thus are miracles as natural | T 31 G 5 T(1070)884 |
| miracles as natural as fear and agony APPEARED to be before | T 31 G 5 T(1070)884 |
| gone, illusory alternatives laid by, and nothing left to INTERFERE with | T 31 G 5 T(1070)884 |
| ARE as God created you, and so is every living thing | T 31 G 6 T(1070)884 |
| What you behold as sickness and as pain, as weakness and | T 31 G 6 T(1070)884 |
| and as pain, as weakness and as suffering and loss, is | T 31 G 6 T(1070)884 |
| as weakness and as suffering and loss, is but temptation to | T 31 G 6 T(1070)884 |
| temptation to perceive YOURSELF defenseless and in hell. Yield NOT to | T 31 G 6 T(1070)884 |
| hell. Yield NOT to this, and you will see ALL pain | T 31 G 6 T(1070)884 |
| to heal Gods Son, and close the door upon his | T 31 G 6 T(1070)884 |
| the way to his salvation and release. Choose once again what | T 31 G 6 T(1070)884 |
| as you will see it, and believe it IS. T | T 31 G 6 T(1070)884 |
| feet the peace of God, and power to bring this peace | T 31 G 7 T(1070)884 |
| in the world, uncertain, lonely, and in constant fear. For it | T 31 G 7 T(1070)884 |
| you to JOIN with him, and through the Christ in you | T 31 G 7 T(1070)884 |
| in you unveil his eyes, and let him look upon the | T 31 G 7 T(1070)884 |
| fail to hear my voice and listen to my words. I | T 31 G 7 T(1070)884 |
| can yet be so intense and so inclusive it is but | T 31 G 7 T(1070)884 |
| a different world, so new and clean and fresh you will | T 31 G 7 T(1070)884 |
| world, so new and clean and fresh you will forget the | T 31 G 7 T(1070)884 |
| you will forget the pain and sorrow that you saw before | T 31 G 7 T(1070)884 |
| how to make it yours. And God ordained, in loving kindness | T 31 G 8 T(1071)885 |
| we can walk the world, and find so many chances to | T 31 G 8 T(1071)885 |
| again be recognized as ours. And thus will all the vestiges | T 31 G 8 T(1071)885 |
| of hell, the secret sins and hidden hates be gone, and | T 31 G 8 T(1071)885 |
| and hidden hates be gone, and all the loveliness which they | T 31 G 8 T(1071)885 |
| Hear me, my brothers, hear and join with me. God has | T 31 G 9 T(1071)885 |
| I cannot call in vain. And in His certainty I rest | T 31 G 9 T(1071)885 |
| content. For you WILL hear, and you WILL choose again. And | T 31 G 9 T(1071)885 |
| and you WILL choose again. And in this choice is everyone | T 31 G 9 T(1071)885 |
| sure of what they are, and will forever be. They will | T 31 G 9 T(1071)885 |
| it me on their behalf. And as I would but do | T 31 G 9 T(1071)885 |
| Will, so will they choose. And I give thanks for them | T 31 G 9 T(1071)885 |
| we are one in purpose, and the end of hell is | T 31 G 10 T(1071)885 |
| me in reaching past temptation, and who looks with fixed determination | T 31 G 10 T(1071)885 |
| for they belong to You. And can You fail in what | T 31 G 10 T(1071)885 |
| for what my brothers are, and as each one elects to | T 31 G 10 T(1071)885 |
| a world redeemed from hell, and giving thanks to You. | T 31 G 10 T(1071)885 |
| T 31 H 11. . And now we say Amen. For | T 31 G 11 T(1072)886 |
| one illusion is accorded faith, and not one spot of darkness | T 31 G 11 T(1072)886 |
| Thy Will is done, complete and perfectly, and all creation recognizes | T 31 G 11 T(1072)886 |
| is done, complete and perfectly, and all creation recognizes You and | T 31 G 11 T(1072)886 |
| and all creation recognizes You and knows You as the only | T 31 G 11 T(1072)886 |
| forth from everything that lives and moves in You. For we | T 31 G 11 T(1072)886 |
| all of us are One, and we ARE home where You | T 31 G 11 T(1072)886 |
| more than a few minutes, and it does not matter where | W 1 IN1 2 W(1) |
| of what you see now, and the second with the restoration | W 1 IN1 3 W(1) |
| a different place each time, and if possible in every situation | W 1 IN1 3 W(1) |
| in which you find yourself, and to everything you see in | W 1 IN1 4 W(1) |
| will find hard to believe, and others will seem quite startling | W 1 IN1 5 W(2) |
| give them meaning to you, and show you they are true | W 1 IN1 5 W(2) |
| you need not accept them, and you need not welcome them | W 1 IN1 5 W(2) |
| Now look slowly around you, and practice applying this idea very | W 1 L 1 W(2) |
| away from your immediate area, and apply the idea to a | W 1 L 2 W(2) |
| not arranged in any order, and make no allowance for differences | W 1 L 3 W(3) |
| things that are near you, and apply the idea to whatever | W 2 L 1 W(4) |
| side. If possible, turn around and apply the idea to what | W 2 L 1 W(4) |
| concentrate on anything in particular, and do not attempt to include | W 2 L 1 W(4) |
| introduce strain. Merely glance easily and fairly quickly around you, trying | W 2 L 1 W(4) |
| to lay such feelings aside, and merely use these things exactly | W 3 L 1 W(5) |
| they appear to you now, and to realize how little you | W 3 L 2 W(5) |
| is like another; equally suitable and therefore equally useful. | W 3 L 2 W(5) |
| shadows of what lies beyond, and shadows make sight difficult. The | W 4 L 2 W(6) |
| ones are blocks to sight, and make seeing impossible. You do | W 4 L 2 W(6) |
| This is a major exercise, and will be repeated from time | W 4 L 3 W(6) |
| the meaningless as outside you and the meaningful within. It is | W 4 L 3 W(6) |
| recognize what is the same and what is different. In using | W 4 L 3 W(6) |
| which you see the upset, and the cause which you ascribe | W 5 L 2 W(8) |
| upset in which you believe, and forms of upset which you | W 5 L 2 W(8) |
| it hard to be indiscriminate, and to avoid giving greater weight | W 5 L 3 W(8) |
| keep this form of upset and let the others go. For | W 5 L 4 W(9) |
| than a minute or so, and try to identify a number | W 5 L 4 W(9) |
| upset as you perceive it, and of the feelings as you | W 5 L 4 W(9) |
| upset (anger, fear, worry, depression, and so on) and the perceived | W 6 L 1 W(10) |
| worry, depression, and so on) and the perceived source very specifically | W 6 L 1 W(10) |
| that seems to upset you, and can profitably be used throughout | W 6 L 2 W(10) |
| so of mind-searching, as before, and the application of the idea | W 6 L 2 W(10) |
| to my peace of mind. and I cannot keep this form | W 6 L 3 W(10) |
| keep this form of upset and let the others go. For | W 6 L 3 W(10) |
| thoughts do not mean anything, and why they are like the | W 7 L 1 W(11) |
| believe is rooted in time, and depends on your not learning | W 7 L 2 W(11) |
| against your lips, having breakfast, and so on? Are not your | W 7 L 3 W(11) |
| Glance briefly at each subject, and then move on to the | W 7 L 4 W(12) |
| It therefore cannot understand time, and cannot, in fact, understand anything | W 8 L 1 W(13) |
| you actually cannot see anything, and it is easier to recognize | W 8 L 4 W(13) |
| figure or theme it contains, and pass on to the next | W 8 L 4 W(13) |
| object), about (name of emotion), and so on, concluding at the | W 8 L 4 W(14) |
| circular to aim at understanding, and assume that you have it | W 9 L 1 W(15 |
| idea can be quite disturbing, and may meet with active resistance | W 9 L 2 W(15 |
| little of the darkness away, and understanding will finally come to | W 9 L 2 W(15 |
| sufficient, involve looking about you and applying the idea for the | W 9 L 3 W(15 |
| need for its indiscriminate application, and the essential rule of excluding | W 9 L 3 W(15 |
| things that are nearest you, and then extend the range: I | W 9 L 3 W(16) |
| have made this distinction before, and will again. You have no | W 10 L 1 W(17) |
| thoughts instead of These thoughts, and no link is made overtly | W 10 L 2 W(17) |
| meaningless, outside rather than within; and then stressed their past rather | W 10 L 3 W(17) |
| your eyes for these exercises, and introduce them by repeating the | W 10 L 4 W(17) |
| this time period be extended, and it should be reduced to | W 10 L 5 W(18) |
| slowly before applying it specifically, and also to add: This idea | W 10 L 5 W(18) |
| ones. Begin with eyes closed, and repeat the idea slowly to | W 11 L 2 W(19) |
| yourself. Then open your eyes and look about, near or far | W 11 L 2 W(19) |
| to do so without haste and with no sense of urgency | W 11 L 2 W(19) |
| foundation for the peace, relaxation and freedom from worry that we | W 11 L 3 W(19) |
| the exercises, close your eyes and repeat the idea once more | W 11 L 3 W(19) |
| is little or no uneasiness and an inclination to do more | W 11 L 4 W(19) |
| glance rests on equal attention and equal time. This is a | W 12 L 2 W(20) |
| wicked world, a crazy world, and so on, using whatever descriptive | W 12 L 3 W(20) |
| world implies a bad one, and a satisfying world implies an | W 12 L 3 W(20) |
| what you think is pleasant and what you think is unpleasant | W 12 L 4 W(20) |
| accept the world as meaningless and let the truth be written | W 12 L 5 W(21) |
| a situation in which God and the ego challenge each other | W 13 L 2 W(22) |
| to demonstrate its own unreality. And on this alone it is | W 13 L 2 W(22) |
| learn to recognize the meaningless, and accept it without fear. If | W 13 L 3 W(22) |
| which it does not possess, and crowd it with images that | W 13 L 3 W(22) |
| yourself. Then open your eyes and look about you slowly, saying | W 13 L 4 W(22) |
| about. Then close your eyes and conclude with: A meaningless world | W 13 L 4 W(22) |
| the statement at this point, and will probably try to dismiss | W 13 L 5 W(23) |
| at stating an explicit cause and effect relationship of a kind | W 13 L 6 W(23) |
| dwell on the concluding statement, and try not even to think | W 13 L 6 W(23) |
| not create does not exist. And everything that does exist exists | W 14 L 1 W(24) |
| is of your own making, and it does not exist. | W 14 L 1 W(24) |
| have written on the world, and see the Word of God | W 14 L 3 W(24) |
| salvation, can be quite difficult and even quite painful. Some of | W 14 L 3 W(24) |
| direction is toward perfect safety and perfect peace. W 14 | W 14 L 3 W(24) |
| as it occurs to you, and then deny its reality. God | W 14 L 4 W(24) |
| God did not create it, and so it is not real | W 14 L 4 W(24) |
| did not create that war, and so it is not real | W 14 L 4 W(24) |
| not create that airplane crash, and so it is not real | W 14 L 4 W(24) |
| not create that disaster (specify), and so it is not real | W 14 L 4 W(24) |
| specify with name of person) and so it is not real | W 14 L 4 W(24) |
| of them are shared illusions, and others are part of your | W 14 L 6 W(25) |
| situation which is disturbing you), and so it is not real | W 14 L 7 W(25) |
| You think you think them, and so you think you see | W 15 L 1 W(26) |
| they merely symbolize true perception, and they are not related to | W 15 L 3 W(26) |
| repeat it first to yourself, and then apply it to whatever | W 15 L 4 W(26) |
| around you, using its name and letting your eyes rest on | W 15 L 4 W(26) |
| feel completely comfortable with it, and do not exceed four. | W 15 L 5 W(27) |
| fear thoughts as unimportant, trivial; and not worth bothering about that | W 16 L 3 W(28) |
| or so, with eyes closed, and actively seek not to overlook | W 16 L 4 W(28) |
| periods, first repeat the idea, and then as each one crosses | W 16 L 5 W(29) |
| the direction of identifying cause and effect as it really operates | W 17 L 1 W(30) |
| perception would have no cause, and would itself be the cause | W 17 L 1 W(30) |
| anything which is really alive and really joyous. That is because | W 17 L 3 W(30) |
| thoughts which are really true and therefore really happy. W | W 17 L 3 W(30) |
| specific practice periods are recommended, and no less than three are | W 17 L 4 W(30) |
| does not actually matter. Thinking and its results are really simultaneous | W 19 L 1 W(32) |
| are really simultaneous, for cause and effect are never separate. | W 19 L 1 W(32) |
| an enormous sense of responsibility, and may even be regarded as | W 19 L 2 W(32) |
| salvation is possible at all. And salvation must be possible because | W 19 L 2 W(32) |
| is to be repeated first, and then the mind should be | W 19 L 3 W(32) |
| person or theme it contains, and holding it in your mind | W 19 L 3 W(32) |
| familiar to you by now, and will no longer be repeated | W 19 L 4 W(32) |
| minimal effort has been required, and not even active cooperation and | W 20 L 1 W(34) |
| and not even active cooperation and interest have been asked. This | W 20 L 1 W(34) |
| casual approach has been intentional, and very carefully planned. We have | W 20 L 1 W(34) |
| regard yourself as being coerced, and if you give in to | W 20 L 1 W(34) |
| you give in to resentment and opposition. W 20 L | W 20 L 1 W(34) |
| your minds are totally undisciplined, and you cannot distinguish between joy | W 20 L 2 W(34) |
| you cannot distinguish between joy and sorrow, pleasure and pain, love | W 20 L 2 W(34) |
| between joy and sorrow, pleasure and pain, love and fear. You | W 20 L 2 W(34) |
| sorrow, pleasure and pain, love and fear. You are now learning | W 20 L 2 W(34) |
| how to tell them apart. And great indeed will be your | W 20 L 2 W(34) |
| world be a trivial purpose? And can the world be saved | W 20 L 3 W(34) |
| not? God has one Son, and he is the resurrection and | W 20 L 3 W(34) |
| and he is the resurrection and the life. His will is | W 20 L 3 W(34) |
| is given him in Heaven and on earth. In your determination | W 20 L 3 W(34) |
| state for a better one, and one you really want. | W 20 L 4 W(34) |
| Repeat todays idea slowly and positively at least twice an | W 20 L 5 W(35) |
| You can see them differently, and you will. What you desire | W 20 L 5 W(35) |
| the real law of cause and effect as it operates in | W 20 L 5 W(35) |
| today is obviously a continuation and extension of the preceding one | W 21 L 1 W(36) |
| yourself. Then close your eyes and search your mind carefully for | W 21 L 2 W(36) |
| really arouses anger in you, and nothing that you believe in | W 21 L 3 W(36) |
| hold each one in mind and tell yourself; I am determined | W 21 L 4 W(36) |
| sees. Otherwise, thoughts of attack and counterattack will preoccupy him, and | W 22 L 1 W(37) |
| and counterattack will preoccupy him, and people his entire world. What | W 22 L 1 W(37) |
| destroy; everything that you hate and would attack and kill. All | W 22 L 2 W(37) |
| you hate and would attack and kill. All that you fear | W 22 L 2 W(37) |
| see is a vengeful world, and everything in it is a | W 23 L 3 W(38) |
| word for such a process, and hallucination a more appropriate term | W 23 L 3 W(38) |
| Loveliness can light your images, and so transform them that you | W 23 L 4 W(38) |
| that the cause be identified and then let go, so that | W 23 L 5 W(39) |
| the idea slowly to yourself, and then close your eyes and | W 23 L 6 W(39) |
| and then close your eyes and devote about a minute to | W 23 L 6 W(39) |
| mind as you say this, and then dismiss that thought and | W 23 L 6 W(39) |
| and then dismiss that thought and go on to the next | W 23 L 6 W(39) |
| both your thoughts of attacking and of being attacked. Their effects | W 23 L 7 W(39) |
| do not yet recognize this, and you are asked at this | W 23 L 7 W(39) |
| realize that thoughts of attack and of being attacked are not | W 23 L 7 W(39) |
| no guide to appropriate action, and no way of judging the | W 24 L 1 W(40) |
| your perception of the situation, and that perception is wrong. It | W 24 L 1 W(40) |
| using. A few subjects, honestly and carefully considered in each of | W 24 L 3 W(40) |
| part of the desired outcome; and also that these goals are | W 24 L 4 W(40) |
| goals are on different levels, and often conflict. W 24 | W 24 L 4 W(40) |
| situation that occurs to you, and enumerate carefully as many goals | W 24 L 5 W(40) |
| I would like to happen, and to happen, and so on | W 24 L 5 W(41) |
| to happen, and to happen, and so on. Try to cover | W 24 L 5 W(41) |
| no unified outcome in mind, and that you must experience disappointment | W 24 L 6 W(41) |
| best interests in this situation, and go on to the next | W 24 L 6 W(41) |
| You perceive the world and everything in it as meaningful | W 25 L 2 W(42) |
| have no goals at all. And thus you do not know | W 25 L 3 W(42) |
| want to reach him for. And it is this that makes | W 25 L 4 W(42) |
| followed by looking about you and letting your glance rest on | W 25 L 6 W(43) |
| on to the next subject, and apply todays idea as | W 25 L 6 W(43) |
| that you can really attack. And what would have effects through | W 26 L 1 W(44) |
| projected, you will fear attack. And if you fear attack, you | W 26 L 2 W(44) |
| attack thoughts are. Attack thoughts and invulnerability cannot be accepted together | W 26 L 2 W(44) |
| attacked your perception of yourself. And because you believe in them | W 26 L 3 W(44) |
| you think you are vulnerable. And nothing except your thoughts can | W 26 L 4 W(44) |
| today, then closing your eyes and reviewing the unresolved situations whose | W 26 L 6 W(45) |
| to you in that connection and which has caused you concern | W 26 L 6 W(45) |
| for each situation you use, and quite possibly more. It is | W 26 L 6 W(45) |
| at least every half hour, and more often if possible. You | W 27 L 3 W(46) |
| you wake or shortly afterwards, and attempt to adhere to it | W 27 L 3 W(46) |
| one of these two questions, and you have answered the other | W 27 L 4 W(46) |
| will probably miss several applications, and perhaps quite a number. Do | W 27 L 4 W(46) |
| the way to keeping them. And we are still at the | W 28 L 1 W(47) |
| Yet what is by itself? And what does in itself mean | W 28 L 2 W(47) |
| preconceived ideas about the table, and open your minds to what | W 28 L 3 W(47) |
| minds to what it is and what it is for. You | W 28 L 3 W(47) |
| what we have already defined. And the purpose of these exercises | W 28 L 4 W(47) |
| exercises is to ask questions and receive the answers. In saying | W 28 L 4 W(47) |
| your own ideas from it, and look upon it with a | W 28 L 5 W(48) |
| to show you; something beautiful and clean and of infinite value | W 28 L 5 W(48) |
| you; something beautiful and clean and of infinite value, full of | W 28 L 5 W(48) |
| infinite value, full of happiness and hope. Hidden under all your | W 28 L 5 W(48) |
| use in the practice periods. And you are making a commitment | W 28 L 6 W(48) |
| the day is stated first, and then applied to whatever you | W 28 L 7 W(48) |
| eyes happen to ’light on, and you should rest your eyes | W 28 L 8 W(48) |
| should be made quite slowly and as thoughtfully as possible. There | W 28 L 8 W(48) |
| by itself or in itself. And it explains why nothing you | W 29 L 1 W(49) |
| we have used thus far, and all subsequent ones as well | W 29 L 1 W(49) |
| it silly, irreverent, senseless, funny, and even objectionable. Certainly God is | W 29 L 2 W(49) |
| the purpose of the universe. And what shares the purpose of | W 29 L 2 W(49) |
| all things with love, appreciation, and open-mindedness. You do not see | W 29 L 3 W(49) |
| understand todays idea perfectly. And you will not understand how | W 29 L 3 W(49) |
| repeating the idea to yourself, and then apply it to randomly | W 29 L 4 W(49) |
| world open up before you, and you will look upon it | W 30 L 1 W(51) |
| you will look upon it and see in it what you | W 30 L 1 W(51) |
| what is in our minds, and what we want to recognize | W 30 L 2 W(51) |
| the fundamental difference between vision and the way you see. | W 30 L 2 W(51) |
| yourself slowly, looking about you, and trying to realize that the | W 30 L 3 W(51) |
| to concepts such as near and far. To help you begin | W 30 L 4 W(51) |
| not only unlimited by space and distance, but it does not | W 30 L 4 W(51) |
| whatever subject comes to mind, and looking within rather than without | W 30 L 5 W(51) |
| the world you see without and the world you see within | W 31 L 1 W(52) |
| which will be used more and more, with changes as indicated | W 31 L 1 W(52) |
| on a more sustained basis, and the other consisting of frequent | W 31 L 1 W(52) |
| needed, one in the morning and one at night. Three to | W 31 L 2 W(52) |
| times. Then close your eyes and apply the same idea to | W 31 L 2 W(52) |
| be considered for a moment and then replaced by the next | W 31 L 3 W(52) |
| among them. Watch them come and go as dispassionately as possible | W 31 L 3 W(52) |
| the stream move on evenly and calmly, without any special investment | W 31 L 3 W(52) |
| your part. As you sit and quietly watch your thoughts, repeat | W 31 L 3 W(52) |
| name of your own freedom. And in your freedom lies the | W 31 L 4 W(52) |
| will not yield to it and put yourself in bondage. | W 31 L 5 W(52) |
| develop the theme of cause and effect. You are not the | W 32 L 1 W(53) |
| ones, applies to your inner and outer worlds, which are actually | W 32 L 2 W(53) |
| world you see outside you, and the other the world you | W 32 L 2 W(53) |
| practice periods for the morning and evening by repeating the idea | W 32 L 3 W(53) |
| yourself. Then close your eyes, and look around your inner world | W 32 L 3 W(53) |
| when few distractions are anticipated, and when you yourself feel reasonably | W 32 L 4 W(53) |
| world in both its outer and inner aspects. A full five | W 33 L 1 W(54) |
| be devoted to the morning and evening application. W 33 | W 33 L 1 W(54) |
| Alternate between surveying your outer and inner perceptions, but without an | W 33 L 2 W(54) |
| yourself, then close your eyes and survey your inner thoughts with | W 33 L 2 W(54) |
| remain equally uninvolved in both, and to maintain this detachment as | W 33 L 2 W(54) |
| or so to sit quietly and repeat the idea to yourself | W 33 L 4 W(54) |
| begin with your own thoughts, and then extend outward. It is | W 34 L 1 W(55) |
| exercises. One in the morning and one in the evening is | W 34 L 2 W(55) |
| them arise in your mind, and let each one go to | W 34 L 3 W(55) |
| applications are to be frequent, and made whenever you feel your | W 34 L 5 W(55) |
| try to take several minutes and devote them to repeating the | W 34 L 6 W(56) |
| with the environment you want. And you want it to protect | W 35 L 2 W(57) |
| Source it establishes your identity, and it describes you as you | W 35 L 3 W(57) |
| todays idea to yourself, and then close your eyes and | W 35 L 4 W(57) |
| and then close your eyes and search your mind for the | W 35 L 4 W(57) |
| you as various situations, personalities, and events in which you figure | W 35 L 7 W(58) |
| your reactions to that situation, and use them in applying today | W 35 L 7 W(58) |
| the interval, but merely relax and repeat todays idea slowly | W 35 L 8 W(58) |
| to yourself at the time, and apply the idea for today | W 35 L 9 W(58) |
| is part of Gods. And because you are holy, your | W 36 L 1 W(59) |
| holiness, not to your ego and therefore not to your body | W 36 L 1 W(59) |
| to distribute them fairly evenly, and make the shorter application frequently | W 36 L 2 W(59) |
| First, close your eyes and repeat the idea for today | W 36 L 3 W(59) |
| slowly. Then open your eyes and look quite slowly about you | W 36 L 3 W(59) |
| practice periods, close your eyes and repeat the idea to yourself | W 36 L 3 W(59) |
| yourself. Then open your eyes and continue as before. W | W 36 L 3 W(59) |
| exercise periods, close your eyes and repeat the idea; look about | W 36 L 4 W(59) |
| as you repeat it again; and conclude with one more repetition | W 36 L 4 W(59) |
| made quite slowly, as effortlessly and unhurriedly as possible. | W 36 L 4 W(59) |
| own holiness. Thus are you and the world blessed together. No-one | W 37 L 1 W(60) |
| offers everyone his full due. And he is entitled to everything | W 37 L 1 W(60) |
| body. Then close your eyes and apply the idea to any | W 37 L 4 W(60) |
| to you, using his name and saying: My holiness blesses you | W 37 L 4 W(60) |
| may open your eyes again and apply the idea for today | W 37 L 5 W(61) |
| what you see around you and to those who are in | W 37 L 5 W(61) |
| made with your eyes closed, and another, following immediately, made with | W 37 L 5 W(61) |
| restriction of time, space, distance, and limits of any kind. Your | W 38 L 1 W(62) |
| of God is made available. And there is nothing the power | W 38 L 1 W(62) |
| pain, can end all sorrow, and can solve all problems. It | W 38 L 2 W(62) |
| so in connection with yourself and with anyone else. It is | W 38 L 2 W(62) |
| things He created are holy, and all things He created are | W 38 L 2 W(62) |
| for today, close your eyes, and then search your mind for | W 38 L 4 W(62) |
| that is difficult for you and one that is difficult for | W 38 L 4 W(62) |
| else. Identify the situation specifically, and also name the person concerned | W 38 L 4 W(62) |
| want to vary this procedure, and add some relevant thoughts of | W 38 L 5 W(63) |
| are very simple, very clear, and totally unambiguous. We are not | W 39 L 1 W(64) |
| see at once how direct and simple the text is, and | W 39 L 2 W(64) |
| and simple the text is, and you would not need a | W 39 L 2 W(64) |
| means the end of guilt, and therefore the end of hell | W 39 L 4 W(64) |
| the salvation of the world, and your own. How could you | W 39 L 4 W(64) |
| practice periods for today. Longer and more frequent practice sessions are | W 39 L 5 W(64) |
| anger, fear, worry, attack, insecurity, and so on. Whatever form they | W 39 L 6 W(65) |
| they take they are unloving and therefore fearful. And so it | W 39 L 6 W(65) |
| are unloving and therefore fearful. And so it is from them | W 39 L 6 W(65) |
| that you see them differently. And it is your blessing on | W 39 L 7 W(65) |
| them that will save you and give you vision. W | W 39 L 7 W(65) |
| Slowly, without conscious selection and without undue emphasis on any | W 39 L 8 W(65) |
| thought that stands between you and your salvation. Apply the idea | W 39 L 8 W(65) |
| in which you just relax and do not seem to be | W 39 L 9 W(65) |
| your mind becomes more disciplined and less distractable. W 39 | W 39 L 9 W(65) |
| its original form once more, and adding: If guilt is hell | W 39 L 10 W(65) |
| or four times an hour and more if possible, you may | W 39 L 10 W(66) |
| minutes would be highly desirable, and you are urged to attempt | W 40 L 1 W(67) |
| are urged to attempt this and to adhere to this schedule | W 40 L 1 W(67) |
| s exercises take little time and no effort. Repeat todays | W 40 L 3 W(67) |
| effort. Repeat todays idea, and then add several of the | W 40 L 3 W(67) |
| I am happy, peaceful, loving and contented. Another might be something | W 40 L 3 W(67) |
| I am calm, quiet, assured and confident. If only a brief | W 40 L 3 W(67) |
| completely the sense of loneliness and abandonment which all the separated | W 41 L 1 W(68) |
| sense of helplessness, misery, suffering, and intense fear of loss. | W 41 L 1 W(68) |
| end all this foolishness forever. And foolishness it is, despite the | W 41 L 2 W(68) |
| it is, despite the serious and tragic forms it may take | W 41 L 2 W(68) |
| ready to radiate through you and out into the whole world | W 41 L 3 W(68) |
| It will cure all sorrow and pain and fear and loss | W 41 L 3 W(68) |
| cure all sorrow and pain and fear and loss because it | W 41 L 3 W(68) |
| sorrow and pain and fear and loss because it will heal | W 41 L 3 W(68) |
| thought these things were real, and suffered out of its allegiance | W 41 L 3 W(68) |
| cloud of insane thoughts, dense and obscuring, yet representing all you | W 41 L 5 W(68) |
| to get past this dark and heavy cloud, and to go | W 41 L 6 W(68) |
| this dark and heavy cloud, and to go through it to | W 41 L 6 W(68) |
| all, try to sink down and inward, away from the world | W 41 L 7 W(69) |
| inward, away from the world and all the foolish thoughts of | W 41 L 7 W(69) |
| are trying to leave appearances and approach reality. W 41 | W 41 L 7 W(69) |
| first time it is attempted, and sooner or later it is | W 41 L 8 W(69) |
| it will never fail completely, and instant success is possible. | W 41 L 8 W(69) |
| often, repeating it very slowly, and preferably with eyes closed. Think | W 41 L 9 W(69) |
| also sets forth a cause and effect relationship which explains why | W 42 L 1 W(70) |
| own, that gives you power. And it is His gift to | W 42 L 1 W(70) |
| God is indeed your strength, and what He gives is truly | W 42 L 2 W(70) |
| can receive it any time and anywhere, wherever you are and | W 42 L 2 W(70) |
| and anywhere, wherever you are and in whatever circumstances you find | W 42 L 2 W(70) |
| yourself. Your passage through time and space is not random. You | W 42 L 2 W(70) |
| as possible after you wake, and another as close as possible | W 42 L 3 W(70) |
| you. Then close your eyes and repeat the idea again, quite | W 42 L 4 W(70) |
| your mind is merely wandering, and you have let obviously irrelevant | W 42 L 5 W(70) |
| interferences occur, open your eyes and repeat the thought once more | W 42 L 5 W(71) |
| repeat the idea once more, and then continue to look for | W 42 L 5 W(71) |
| Try merely to step back and let the thoughts come. If | W 42 L 6 W(71) |
| open, then closed, then open, and so on than it is | W 42 L 6 W(71) |
| step in bringing thoughts together and teaching you that what you | W 42 L 7 W(71) |
| is lacking that is needed, and nothing is included that is | W 42 L 7 W(71) |
| course is important to you, and that you have not forgotten | W 42 L 7 W(71) |
| as the Mediator between perception and knowledge. Without this link with | W 43 L 1 W(72) |
| perception will become so changed and purified that it will lead | W 43 L 1 W(72) |
| has no function in God, and does not exist. Yet in | W 43 L 2 W(72) |
| of God forgives his brother and thus forgives himself. W | W 43 L 2 W(72) |
| Mind. If vision is real, and it is real to the | W 43 L 3 W(72) |
| one as early as possible and another as late as possible | W 43 L 4 W(72) |
| undertaken at the most convenient and suitable time which circumstances and | W 43 L 4 W(72) |
| and suitable time which circumstances and readiness permit. At the beginning | W 43 L 4 W(72) |
| For the second and longer phase of the exercise | W 43 L 5 W(73) |
| repeat todays idea again, and then let whatever relevant thoughts | W 43 L 5 W(73) |
| eyes, repeat the first phase; and then try the second phase | W 43 L 6 W(73) |
| vary according to the circumstances and situations in which you find | W 43 L 7 W(73) |
| is equally applicable to strangers and to those you know well | W 43 L 7 W(73) |
| the day to various situations and events which may occur, particularly | W 43 L 8 W(73) |
| without remembering todays idea, and thus remembering your function. | W 43 L 9 W(74) |
| You cannot see in darkness, and you cannot make light. You | W 44 L 1 W(75) |
| light. You can make darkness and then think you see in | W 44 L 1 W(75) |
| it, but light reflects life, and is therefore an aspect of | W 44 L 1 W(75) |
| an aspect of creation. Creation and darkness cannot coexist, but light | W 44 L 1 W(75) |
| darkness cannot coexist, but light and life must go together, being | W 44 L 1 W(75) |
| has been suggested once before, and which we will utilize increasingly | W 44 L 3 W(75) |
| today is the most natural and easy one in the world | W 44 L 4 W(75) |
| to be the most unnatural and difficult for the untrained mind | W 44 L 4 W(75) |
| everything that you now believe, and all the thoughts which you | W 44 L 5 W(75) |
| it is loss of identity and a descent into hell. | W 44 L 5 W(75) |
| in recognizing that its opposition and fears are meaningless. You might | W 44 L 6 W(76) |
| idea with your eyes open, and close them slowly, repeating the | W 44 L 7 W(76) |
| go every kind of interference and intrusions by quietly sinking past | W 44 L 7 W(76) |
| your passing thoughts without involvement, and slip quietly by them. | W 44 L 7 W(76) |
| its inestimable value to you, and an awareness that you are | W 44 L 8 W(76) |
| experience some sense of relaxation, and even a feeling that you | W 44 L 10 W(76) |
| to think of light, formless and without limit, as you pass | W 44 L 10 W(76) |
| the thoughts of this world. And do not forget that they | W 44 L 10 W(76) |
| relationship between what is real and what you think is real | W 45 L 1 W(78) |
| attempt to leave the unreal and seek for the real. We | W 45 L 4 W(78) |
| the world hold us back, and we will not let the | W 45 L 4 W(78) |
| what we want to do. And we will also try to | W 45 L 5 W(78) |
| own, repeat the idea again, and tell yourself gently: My real | W 45 L 6 W(79) |
| the truth in your mind, and reach to the eternal. Under | W 45 L 6 W(79) |
| Under all the senseless thoughts and mad ideas with which you | W 45 L 6 W(79) |
| itself to God the Father and God the Son. For such | W 45 L 8 W(79) |
| but an exercise in holiness and an attempt to reach the | W 45 L 8 W(79) |
| Him Whose host you are. And thank Him for the thoughts | W 45 L 9 W(80) |
| because He has never condemned. And there must be condemnation before | W 46 L 1 W(81) |
| basis of forgiveness. Fear condemns and love forgives. Forgiveness thus undoes | W 46 L 2 W(81) |
| full five minute practice periods, and as many shorter applications as | W 46 L 3 W(81) |
| eyes as you do so, and spend a minute or two | W 46 L 3 W(81) |
| Mention each one by name, and say: God is the Love | W 46 L 4 W(81) |
| reason to be apprehensive, anxious, and fearful. What can you predict | W 47 L 1 W(83) |
| the facets of any problem, and to resolve them in such | W 47 L 1 W(83) |
| recognition of the right solution, and the guarantee that it will | W 47 L 1 W(83) |
| trust where trust is unwarranted, and to justify fear, anxiety, depression | W 47 L 2 W(83) |
| justify fear, anxiety, depression, anger, and sorrow. Who can put his | W 47 L 2 W(83) |
| put his faith in weakness and feel safe? Yet who can | W 47 L 2 W(83) |
| put his faith in strength and feel weak? W 47 | W 47 L 2 W(83) |
| for Him in all situations and in every aspect of all | W 47 L 3 W(83) |
| to call upon His strength and His protection. There are no | W 47 L 3 W(83) |
| because God has no exceptions. And the Voice Which speaks for | W 47 L 3 W(83) |
| practice periods are necessary today, and longer and more frequent ones | W 47 L 4 W(83) |
| are necessary today, and longer and more frequent ones are urged | W 47 L 4 W(83) |
| are urged. Close your eyes and begin as usual by repeating | W 47 L 4 W(83) |
| the confidence which you need and to which you are entitled | W 47 L 6 W(84) |
| fully justified in every respect and in all circumstances. W | W 47 L 6 W(84) |
| the trivial things that churn and bubble on the surface of | W 47 L 7 W(84) |
| the surface of your mind, and reach down and below them | W 47 L 7 W(84) |
| your mind, and reach down and below them to the Kingdom | W 47 L 7 W(84) |
| be very short, very simple, and very frequent. Merely repeat the | W 48 L 2 W(85) |
| eyes open at any time and in any situation. It is | W 48 L 2 W(85) |
| possible to close your eyes and repeat the idea slowly to | W 48 L 2 W(85) |
| yet, you have remembered God and let His strength take the | W 48 L 3 W(85) |
| that functions in the world and obeys the worlds laws | W 49 L 1 W(86) |
| which is constantly distracted, disorganized, and highly uncertain. W 49 | W 49 L 1 W(86) |
| is calm, always at rest and wholly certain. It is really | W 49 L 2 W(86) |
| is a wild illusion, frantic and distraught, but without reality of | W 49 L 2 W(86) |
| of your mind where stillness and peace reign forever. Try to | W 49 L 2 W(86) |
| five minute practice periods today, and more if possible. We will | W 49 L 3 W(86) |
| Voice reminding you of God and of your Self. We will | W 49 L 3 W(86) |
| We will approach this happiest and holiest of thoughts with confidence | W 49 L 3 W(86) |
| deep silence. Be very still and open your mind. Go past | W 49 L 4 W(86) |
| past all the raucous shrieks and sick imaginings that cover your | W 49 L 4 W(86) |
| that cover your real thoughts and obscure your eternal link with | W 49 L 4 W(86) |
| beyond the frantic, riotous thoughts and sounds and sights of this | W 49 L 4 W(86) |
| frantic, riotous thoughts and sounds and sights of this insane world | W 49 L 4 W(86) |
| necessary, but closed when possible. And be sure that you sit | W 49 L 5 W(87) |
| sure that you sit quietly and repeat the idea for today | W 49 L 5 W(87) |
| your eyes on the world, and realizing that you are inviting | W 49 L 5 W(87) |
| problem that confronts you today and tomorrow and throughout time. In | W 50 L 1 W(88) |
| confronts you today and tomorrow and throughout time. In this world | W 50 L 1 W(88) |
| placed in the most trivial and insane symbols; pills, money, protective | W 50 L 1 W(88) |
| liked, knowing the right people, and an endless list of forms | W 50 L 1 W(88) |
| you out of every trial, and raise you high above all | W 50 L 3 W(88) |
| a climate of perfect peace and safety. It will transport you | W 50 L 3 W(88) |
| can threaten, nothing can disturb, and nothing can intrude upon the | W 50 L 3 W(88) |
| God within you, eternal, changeless and forever unfailing. This is the | W 50 L 4 W(88) |
| all seeming difficulties without effort and in sure confidence. Tell yourself | W 50 L 4 W(88) |
| 5. Twice today, morning and evening, let the idea for | W 50 L 5 W(88) |
| help you recognize its truth, and allow peace to flow over | W 50 L 5 W(88) |
| like a blanket of protection and surety. Let no idle and | W 50 L 5 W(88) |
| and surety. Let no idle and foolish thoughts enter to | W 50 L 5 W(88) |
| presented, starting with the first and ending with the fiftieth. There | W 50 R1 1 W(90) |
| period, thinking about the idea and the related comments. Do this | W 50 R1 2 W(90) |
| to emphasize the central point, and think about it as part | W 50 R1 3 W(90) |
| done with the eyes closed, and when you are alone in | W 50 R1 3 W(90) |
| already seem to be calm and quiet. The purpose of your | W 50 R1 4 W(90) |
| bring the quiet with you, and to heal distress and turmoil | W 50 R1 4 W(90) |
| you, and to heal distress and turmoil. This is not done | W 50 R1 4 W(90) |
| not done by avoiding them and seeking a haven of isolation | W 50 R1 4 W(90) |
| peace is part of you, and requires only that you be | W 50 R1 5 W(90) |
| situation in which you are. And finally you will learn that | W 50 R1 5 W(90) |
| the ideas we have covered, and the cohesiveness of the thought | W 50 R1 6 W(91) |
| is that I see nothing, and nothing has no meaning. It | W 51 L 1 W(92) |
| judged everything I look upon. And it is this and only | W 51 L 2 W(92) |
| upon. And it is this and only this that I see | W 51 L 2 W(92) |
| My judgments have hurt me, and I do not want to | W 51 L 2 W(92) |
| for what can be seen and understood and loved. I can | W 51 L 3 W(92) |
| can be seen and understood and loved. I can exchange what | W 51 L 3 W(92) |
| thoughts do not mean anything, and to let them go. I | W 51 L 4 W(92) |
| that my anger is justified, and my attacks are warranted. I | W 51 L 5 W(93) |
| system which has hurt me, and which I no longer want | W 51 L 5 W(93) |
| I have given then reality, and thus regard reality as an | W 52 L 1 W(94) |
| hold the past against everyone and everything, making them my enemies | W 52 L 2 W(94) |
| When I have forgiven myself and remembered who I am, I | W 52 L 2 W(94) |
| am, I will bless everyone and everything I see. There will | W 52 L 2 W(94) |
| There will be no past, and therefore no enemies. And I | W 52 L 2 W(94) |
| past, and therefore no enemies. And I will look with God | W 52 L 2 W(94) |
| see only my own thoughts, and my mind is preoccupied with | W 52 L 3 W(94) |
| mean? They do not exist, and so they mean nothing. Yet | W 52 L 5 W(95) |
| mind is part of creation and part of its Creator. Would | W 52 L 5 W(95) |
| really mine with my pitiful and meaningless private thoughts? | W 52 L 5 W(95) |
| producing this world is insane, and so is what it produces | W 53 L 1 W(96) |
| produces. Reality is not insane, and I have real thoughts as | W 53 L 1 W(96) |
| world. Insane thoughts are upsetting, and They produce a world in | W 53 L 2 W(96) |
| world which represents chaotic thinking, and chaos has no laws. I | W 53 L 2 W(96) |
| this world is not real, and that I need not see | W 53 L 2 W(96) |
| I choose to value it. And I do not choose to | W 53 L 2 W(96) |
| value what is totally insane and has no meaning. W | W 53 L 2 W(96) |
| because it is completely undependable, and offers no grounds for trust | W 53 L 3 W(96) |
| It holds out no safety and no hope. But such a | W 53 L 3 W(96) |
| it the illusion of reality, and have suffered from my belief | W 53 L 3 W(96) |
| choose to withdraw this belief, and place my trust in reality | W 53 L 3 W(96) |
| the Source of all meaning, and everything that is real is | W 53 L 4 W(97) |
| the power of my decision, and recognize where I really abide | W 53 L 4 W(97) |
| tell me where I am and what I am. The fact | W 53 L 5 W(97) |
| in which there is suffering and loss and death shows me | W 53 L 5 W(97) |
| there is suffering and loss and death shows me that I | W 53 L 5 W(97) |
| representation of my insane thoughts, and am not allowing my real | W 53 L 5 W(97) |
| so. My will is His, and I will place no other | W 53 L 5 W(97) |
| state of mind can change. And so I also know that | W 54 L 2 W(98) |
| the real thoughts in them. And the world my real thoughts | W 54 L 3 W(98) |
| fear, laughter to replace weeping, and abundance to replace loss. I | W 54 L 5 W(99) |
| look upon the real world, and let it teach me that | W 54 L 5 W(99) |
| teach me that my will and the Will of God are | W 54 L 5 W(99) |
| but signs of disease, disaster and death. This cannot be what | W 55 L 1 W(100) |
| picture of attack on everything and by everything. It is anything | W 55 L 2 W(100) |
| of the Love of God and the love of His Son | W 55 L 2 W(100) |
| this perception of the world, and give me the peace God | W 55 L 2 W(100) |
| thoughts. Herein lies my salvation, and nowhere else. Without attack thoughts | W 55 L 3 W(100) |
| see a world of peace and safety and Joy. And It | W 55 L 3 W(100) |
| world of peace and safety and Joy. And It is this | W 55 L 3 W(100) |
| peace and safety and Joy. And It is this that I | W 55 L 3 W(100) |
| I attempt to use everyone and everything. It is this that | W 55 L 5 W(101) |
| one I have given it, and learning the truth about it | W 55 L 5 W(101) |
| attack? Pain, illness, loss, age and death seem to threaten me | W 56 L 1 W(102) |
| threaten me. All my hopes and wishes and plans appear to | W 56 L 1 W(102) |
| All my hopes and wishes and plans appear to be at | W 56 L 1 W(102) |
| cannot control. Yet perfect security and complete fulfillment are my inheritance | W 56 L 1 W(102) |
| will surely be given me. And with this vision I will | W 56 L 2 W(102) |
| will look upon the world and upon myself with charity and | W 56 L 2 W(102) |
| and upon myself with charity and love. W 56 L | W 56 L 2 W(102) |
| my fearful self-image in place, and guarantees its continuance. While I | W 56 L 3 W(102) |
| Father. God is still everywhere and in everything forever. And we | W 56 L 4 W(102) |
| everywhere and in everything forever. And we who are part of | W 56 L 4 W(102) |
| yet look past all appearances, and recognize the truth beyond them | W 56 L 4 W(102) |
| my insane thoughts of separation and attack, is the knowledge that | W 56 L 5 W(103) |
| has not left His Thoughts. And I, who am among them | W 56 L 5 W(103) |
| them, am one with them and with Him. | W 56 L 5 W(103) |
| would give up insane wishes, and walk into the sunlight at | W 57 L 1 W(104) |
| need do is recognize this, and I am free. I have | W 57 L 2 W(104) |
| is as God created him, and not what I would make | W 57 L 2 W(104) |
| God would have him be, and not where I thought to | W 57 L 2 W(104) |
| it. I see everything upside-down, and my thoughts are the opposite | W 57 L 3 W(104) |
| the world as it is, and see it as a place | W 57 L 3 W(104) |
| not war, abides in it. And I will perceive that peace | W 57 L 4 W(104) |
| the light of my forgiveness, and shines forgiveness back at me | W 57 L 5 W(105) |
| all living things including myself, and their oneness with me. | W 57 L 5 W(105) |
| not bless me alone. Everyone and everything I see in it | W 58 L 2 W(106) |
| be saved from except illusions? And what are all illusions except | W 58 L 3 W(106) |
| nothing can make me afraid. And because I am unafraid, everyone | W 58 L 4 W(106) |
| gift of God to me and to the world. | W 58 L 4 W(106) |
| my claim to all good and only good. I am blessed | W 58 L 5 W(107) |
| Father supports me, protects me, and directs me in all things | W 58 L 5 W(107) |
| care for me is infinite, and is with me forever. I | W 58 L 5 W(107) |
| How can I be doubtful and unsure of myself when perfect | W 59 L 1 W(108) |
| can I suffer when love and joy surround me through Him | W 59 L 1 W(108) |
| s vision is His gift, and He has given it to | W 59 L 2 W(108) |
| to define what seeing is, and I have been wrong. Now | W 59 L 4 W(108) |
| see. Let me welcome vision and the happy world it will | W 59 L 4 W(108) |
| Mind, my thoughts are His and His Thoughts are mine. | W 59 L 5 W(109) |
| condemned. The blameless cannot blame, and those who have accepted their | W 60 L 1 W(110) |
| can reach down to me and raise me to my home | W 60 L 1 W(110) |
| of His strength in me. And I begin to remember the | W 60 L 2 W(110) |
| imagine I see now. Everyone and everything I see will lean | W 60 L 3 W(110) |
| world which I have forgiven, and which has forgiven me? | W 60 L 3 W(110) |
| my thoughts, guide my actions, and lead my feet. I am | W 60 L 4 W(110) |
| Voice is the only voice and the only guide that has | W 60 L 4 W(110) |
| that His Son is sinless. And as I look upon the | W 60 L 5 W(111) |
| accepting your role in salvation, and in taking no other. It | W 61 L 2 W(112) |
| function cannot be for you, and arrogance is always of the | W 61 L 2 W(112) |
| your right to be saved, and an acknowledgment of the power | W 61 L 3 W(112) |
| perfect answer to all illusions, and therefore to all temptation. It | W 61 L 4 W(112) |
| about yourself to the truth, and helps you depart in peace | W 61 L 4 W(112) |
| you depart in peace, unburdened and certain of your purpose. | W 61 L 4 W(112) |
| related thoughts come to you, and repeat the idea to yourself | W 61 L 5 W(113) |
| Be sure both to begin and end the day with a | W 61 L 6 W(113) |
| reinforce it throughout the day, and turn to sleep as you | W 61 L 6 W(113) |
| as you re-affirm your function and your only purpose here. These | W 61 L 6 W(113) |
| if you find them helpful and want to extend them. | W 61 L 6 W(113) |
| views of what you are and what your purpose is. As | W 61 L 7 W(113) |
| 2. Illusions about yourself and the world are one. That | W 62 L 2 W(114) |
| your identity by attacking creation and its Creator. Now you are | W 62 L 2 W(114) |
| all sense of weakness, strain and fatigue from your mind. It | W 62 L 3 W(114) |
| will take away all fear and guilt and pain. It will | W 62 L 3 W(114) |
| away all fear and guilt and pain. It will restore the | W 62 L 3 W(114) |
| It will restore the invulnerability and power God gave His Son | W 62 L 3 W(114) |
| us be glad to begin and end this day by practicing | W 62 L 4 W(114) |
| by practicing todays idea, and to use it as frequently | W 62 L 4 W(114) |
| God wants you to be. And it will help those around | W 62 L 4 W(114) |
| be far away in space and time, to share this happiness | W 62 L 4 W(114) |
| two to considering your function, and the happiness and release it | W 62 L 5 W(114) |
| your function, and the happiness and release it will bring you | W 62 L 5 W(114) |
| heart will recognize these words, and in your mind is the | W 62 L 6 W(115) |
| attention wander, repeat the idea and add: I would remember this | W 62 L 6 W(115) |
| you will forget your function and leave the Son of God | W 63 L 2 W(116) |
| the day by acknowledging it, and close the day with the | W 63 L 3 W(116) |
| of it in our awareness. And throughout the day, we will | W 63 L 3 W(116) |
| to you for his salvation. And who but your Self must | W 63 L 4 W(116) |
| obscure your function of forgiveness, and provide you with a justification | W 64 L 1 W(117) |
| the temptation to abandon God and His Son, taking on a | W 64 L 1 W(117) |
| the illusions you have made, and therefore He sees another purpose | W 64 L 2 W(117) |
| leads you to question this, and only the tear of the | W 64 L 3 W(117) |
| God escape from all illusions and thus from all temptation. The | W 64 L 3 W(117) |
| of it in the morning and again at night, and all | W 64 L 5 W(117) |
| morning and again at night, and all through the day as | W 64 L 5 W(117) |
| Gods. Let me forgive and be happy. At least once | W 64 L 7 W(118) |
| of your function to you and to the world. W | W 64 L 7 W(118) |
| minutes to reviewing the thoughts, and then to thinking about them | W 64 L 8 W(118) |
| then to thinking about them and about nothing else. This will | W 64 L 8 W(118) |
| open after reviewing the thoughts and look slowly and unselectively about | W 64 L 9 W(118) |
| the thoughts and look slowly and unselectively about you, telling yourself | W 64 L 9 W(118) |
| of salvation as your function, and the relinquishment of all the | W 65 L 1 W(119) |
| in which you can say and mean, My only function is | W 65 L 2 W(119) |
| 65 L 3. Today, and for a number of days | W 65 L 3 W(119) |
| which you try to understand and accept what todays idea | W 65 L 3 W(119) |
| this time today in advance, and then adhere to it as | W 65 L 4 W(119) |
| for all the trivial purposes and goals you will pursue. This | W 65 L 4 W(119) |
| idea to yourself once again, and watch your mind carefully to | W 65 L 5 W(120) |
| idea for today once more and devote the rest of the | W 65 L 7 W(120) |
| by resolving your conflicts once and for all, and the extent | W 65 L 7 W(120) |
| conflicts once and for all, and the extent to which you | W 65 L 7 W(120) |
| me. I want no other and I have no other. Sometimes | W 65 L 8 W(120) |
| your eyes as you practice, and sometimes keep them open and | W 65 L 8 W(120) |
| and sometimes keep them open and look about you. It is | W 65 L 8 W(120) |
| Lesson 66. My happiness and my function are one. | W 66 L 0 W(121) |
| connection between fulfilling your function and achieving happiness. This is because | W 66 L 1 W(121) |
| two-way battle. The ego attacks and the Holy Spirit does not | W 66 L 2 W(121) |
| past this wholly meaningless battle, and arrive at the truth about | W 66 L 3 W(121) |
| hopelessly involved in defining happiness and determining the means for achieving | W 66 L 3 W(121) |
| the function God gave you and your happiness, but that they | W 66 L 4 W(121) |
| beyond these differences in appearance, and recognize a common content where | W 66 L 4 W(121) |
| not. Love cannot give evil, and what is not happiness is | W 66 L 6 W(122) |
| what He does not have, and He cannot have what He | W 66 L 6 W(122) |
| happiness, He must be evil. And it is this definition of | W 66 L 6 W(122) |
| is ruled by the ego, and is made up of illusions | W 66 L 7 W(122) |
| but these to choose between, and no other outcomes possible as | W 66 L 7 W(122) |
| which the ego always engenders and the love which the Holy | W 66 L 7 W(122) |
| give, being itself an illusion and offering only the illusion of | W 66 L 8 W(122) |
| has taken in your mind, and the many ways in which | W 66 L 9 W(122) |
| today. Remember the outcomes fairly, and consider also whether it was | W 66 L 9 W(123) |
| the same as the same, and the different as different. On | W 66 L 11 W(123) |
| application is suggested: My happiness and function are one, because God | W 66 L 12 W(123) |
| take more than a minute, and probably less, to repeat these | W 66 L 12 W(123) |
| to repeat these words slowly, and think about them a little | W 66 L 12 W(123) |
| s idea is a complete and accurate statement of what you | W 67 L 1 W(124) |
| reach this truth about you, and to realize fully, if only | W 67 L 1 W(124) |
| will think about your reality and its wholly unchanged and unchangeable | W 67 L 2 W(124) |
| reality and its wholly unchanged and unchangeable nature. We will begin | W 67 L 2 W(124) |
| repeating this truth about you, and then spend a few minutes | W 67 L 2 W(124) |
| undo your definition of God and replace it with His Own | W 67 L 2 W(124) |
| for a brief preparatory interval, and then try to reach past | W 67 L 3 W(124) |
| reach past all your images and preconceptions about yourself to the | W 67 L 3 W(124) |
| Self must be in you. And somewhere in your mind It | W 67 L 3 W(124) |
| that this is not sufficient, and that you need to continue | W 67 L 4 W(124) |
| succeed in going past that, and through the interval of thoughtlessness | W 67 L 4 W(124) |
| or five times an hour, and perhaps even more, it would | W 67 L 5 W(125) |
| reminding you of your Father and of your Self. This is | W 67 L 6 W(125) |
| Itself can hold no grievances and know your Self. To hold | W 68 L 1 W(126) |
| the ego rule your mind, and to condemn the body to | W 68 L 1 W(126) |
| you off from your Source, and make you unlike Him. It | W 68 L 1 W(126) |
| he was created by Love, and his Creator has become fearful | W 68 L 2 W(126) |
| Who can dream of hatred and not fear God? W | W 68 L 2 W(126) |
| God created them like Himself and defined them as part of | W 68 L 3 W(126) |
| hold against those you like, and even think you love. It | W 68 L 5 W(127) |
| you are part of me, and come to know myself. Spend | W 68 L 6 W(127) |
| completely at peace with everyone and everything, safe in a world | W 68 L 6 W(127) |
| a world which protects you and loves you, and which you | W 68 L 6 W(127) |
| protects you and loves you, and which you love in return | W 68 L 6 W(127) |
| surrounding you, hovering over you, and holding you up. Try to | W 68 L 7 W(127) |
| by laying all grievances aside and wakening in Him. | W 68 L 8 W(127) |
| you, everyone stands in darkness, and you beside him. But as | W 69 L 1 W(128) |
| let the veil be lifted, and see the tears of God | W 69 L 2 W(128) |
| full realization of all this, and real determination to reach what | W 69 L 3 W(128) |
| is no other purpose here, and no other function to fulfill | W 69 L 3 W(128) |
| finding the light in us and holding it up for everyone | W 69 L 3 W(128) |
| with us to look upon and rejoice. W 69 L | W 69 L 3 W(128) |
| standing outside the whole area, and quite apart from it. From | W 69 L 4 W(128) |
| attempt to go through them and past them, which is the | W 69 L 4 W(128) |
| trying to do for yourself and the world, try to settle | W 69 L 5 W(129) |
| past the clouds. Reach out and touch them in your mind | W 69 L 5 W(129) |
| them resting on your cheeks and forehead and eyelids as you | W 69 L 5 W(129) |
| on your cheeks and forehead and eyelids as you go through | W 69 L 5 W(129) |
| sense of being lifted up and carried ahead. Your little effort | W 69 L 6 W(129) |
| carried ahead. Your little effort and small determination call on the | W 69 L 6 W(129) |
| the universe to help you, and God Himself will raise you | W 69 L 6 W(129) |
| confidence in your Father today, and be certain that He has | W 69 L 7 W(129) |
| that He has heard you and has answered you. You may | W 69 L 7 W(129) |
| that it is given you, and you will yet receive it | W 69 L 7 W(129) |
| of God work in you and through you, that His Will | W 69 L 7 W(129) |
| through you, that His Will and yours may be done. | W 69 L 7 W(129) |
| todays idea to you and your happiness, remind yourself that | W 69 L 8 W(129) |
| not searching for it alone, and that you do know where | W 69 L 8 W(129) |
| to me for my salvation and the salvation of the world | W 69 L 8 W(129) |
| as in your own mind, and nowhere else. When you realize | W 70 L 1 W(131) |
| must also realize that guilt and salvation must be in the | W 70 L 1 W(131) |
| which can be partially accepted, and you must surely begin to | W 70 L 3 W(131) |
| wants you to be healed, and so He has kept the | W 70 L 3 W(131) |
| making every attempt, however distorted and fantastic it might be, to | W 70 L 4 W(131) |
| for which it was intended, and thus keep the sickness. Your | W 70 L 4 W(131) |
| realizing that Gods Will and ours are really the same | W 70 L 4 W(131) |
| wants us to be healed, and we do not really want | W 70 L 4 W(132) |
| for a number of lessons, and it would again be well | W 70 L 5 W(132) |
| aside for each of them, and adhere to your own decision | W 70 L 5 W(132) |
| in possessions, in various situations and events, and in self-concepts which | W 70 L 6 W(132) |
| in various situations and events, and in self-concepts which you sought | W 70 L 6 W(132) |
| My salvation comes from me, and only from me. W | W 70 L 6 W(132) |
| clouds that surround the light, and it is in them you | W 70 L 7 W(132) |
| It is past the clouds, and in the light beyond. Remember | W 70 L 7 W(132) |
| of me holding your hand and leading you. And I assure | W 70 L 8 W(133) |
| your hand and leading you. And I assure you that this | W 70 L 8 W(133) |
| 9. For the short and frequent practice periods today, remind | W 70 L 9 W(133) |
| your salvation comes from you, and nothing but your own thoughts | W 70 L 9 W(133) |
| is the worlds salvation and my own. | W 70 L 9 W(133) |
| you hold is a declaration, and an assertion in which you | W 71 L 2 W(134) |
| is thus demanded of everyone and everything except yourself. W | W 71 L 2 W(134) |
| for hope in other places and in other things, persists. Another | W 71 L 3 W(134) |
| Otherwise your purpose is divided, and you will attempt to follow | W 71 L 5 W(135) |
| can only bring confusion, misery, and a deep sense of failure | W 71 L 5 W(135) |
| a deep sense of failure and despair. W 71 L | W 71 L 5 W(135) |
| practice recognizing this certainty today. And let us rejoice that there | W 71 L 6 W(135) |
| thinking about todays idea, and realizing that it contains two | W 71 L 7 W(135) |
| for your salvation will work, and other plans will not. Do | W 71 L 7 W(135) |
| is inherent in the first. And in the first is your | W 71 L 7 W(135) |
| all your own insane attempts and mad proposals to free yourself | W 71 L 7 W(135) |
| They have led to depression and anger, but Gods plan | W 71 L 7 W(135) |
| It will lead to release and joy. W 71 L | W 71 L 7 W(135) |
| would You have me say, and to whom? Give Him full | W 71 L 8 W(135) |
| rest of the practice period, and let Him tell you what | W 71 L 8 W(135) |
| Gods plan for salvation, and only His, will work. Be | W 71 L 9 W(136) |
| temptation to hold grievances today, and respond to them with this | W 71 L 9 W(136) |
| Gods plan for salvation. And only His plan will work | W 71 L 9 W(136) |
| the Source of your salvation, and to see It where It | W 71 L 9 W(136) |
| active attack on His plan, and a deliberate attempt to destroy | W 72 L 1 W(137) |
| a body, keeping it separate and alone, and unable to reach | W 72 L 2 W(137) |
| keeping it separate and alone, and unable to reach other minds | W 72 L 2 W(137) |
| by confusing it with him, and judging them as one. Herein | W 72 L 4 W(137) |
| as the Author of life and not of death, He is | W 72 L 5 W(137) |
| death, He is a liar and a deceiver, full of false | W 72 L 5 W(137) |
| deceiver, full of false promises, and offering illusions in place of | W 72 L 5 W(137) |
| indeed to escape this conclusion. And every grievance that you hold | W 72 L 5 W(138) |
| that he is a body, and condemns him for it. And | W 72 L 5 W(138) |
| and condemns him for it. And it asserts that his salvation | W 72 L 5 W(138) |
| projecting this attack onto God, and holding Him responsible for it | W 72 L 5 W(138) |
| angry animals seek for prey and mercy cannot enter, the ego | W 72 L 6 W(138) |
| well. Let us accept this and be glad. As a body | W 72 L 6 W(138) |
| is the death of God and your salvation. This is the | W 72 L 6 W(138) |
| Some hate the body, and try to hurt and humiliate | W 72 L 7 W(138) |
| body, and try to hurt and humiliate it. Others love the | W 72 L 7 W(138) |
| it. Others love the body, and try to glorify and exalt | W 72 L 7 W(138) |
| body, and try to glorify and exalt it. But while it | W 72 L 7 W(138) |
| Gods plan for salvation, and holding your grievances against Him | W 72 L 7 W(138) |
| holding your grievances against Him and His creations, that you may | W 72 L 7 W(138) |
| hear the Voice of truth and welcome it as Friend. Your | W 72 L 7 W(138) |
| seen ourselves in a body and the truth outside us, locked | W 72 L 8 W(138) |
| body that is outside us, and is not our concern. To | W 72 L 8 W(138) |
| Gods plan for salvation, and to accept it instead. And | W 72 L 8 W(138) |
| and to accept it instead. And --- Manuscript | W 72 L 8 W(138) |
| try to lay judgment aside, and ask what Gods plan | W 72 L 9 W(139) |
| grievances to close our eyes and stop our ears. Now we | W 72 L 10 W(139) |
| ears. Now we would see and hear and learn. What is | W 72 L 10 W(139) |
| we would see and hear and learn. What is salvation, Father | W 72 L 10 W(139) |
| What is salvation, Father? Ask and you will be answered. Seek | W 72 L 10 W(139) |
| you will be answered. Seek and you will find. W | W 72 L 10 W(139) |
| the ego what salvation is and where to find it. We | W 72 L 11 W(139) |
| you feel your confidence wane and your hope of success flicker | W 72 L 11 W(139) |
| your hope of success flicker and go out, repeat your question | W 72 L 11 W(139) |
| go out, repeat your question and your request, remembering that you | W 72 L 11 W(139) |
| preferably with your eyes closed, and listen for His answer. | W 72 L 12 W(139) |
| wishes, out of which darkness and nothingness arise. The will you | W 73 L 1 W(141) |
| s idle wishes are unshared, and therefore have no power at | W 73 L 1 W(141) |
| L 2. Idle wishes and grievances are partners or co-makers | W 73 L 2 W(141) |
| ego gave rise to it, and the egos need for | W 73 L 2 W(141) |
| which seem to attack you and call for righteous judgment. They | W 73 L 2 W(141) |
| employs to traffic in grievances, and stand between your awareness and | W 73 L 2 W(141) |
| and stand between your awareness and your brothers reality. Beholding | W 73 L 2 W(141) |
| which guilt is traded back and forth, and grievances increase with | W 73 L 3 W(141) |
| is traded back and forth, and grievances increase with each exchange | W 73 L 3 W(141) |
| this world reflects your will, and so it must be in | W 73 L 4 W(141) |
| without. Grievances darken your mind, and you look out on a | W 73 L 5 W(141) |
| the darkness, reasserts your will, and lets you look upon | W 73 L 5 W(141) |
| of grievances is easily past, and cannot stand between you and | W 73 L 6 W(142) |
| and cannot stand between you and your salvation. The reason is | W 73 L 6 W(142) |
| you really want to weep and suffer and die? Forget the | W 73 L 6 W(142) |
| want to weep and suffer and die? Forget the egos | W 73 L 6 W(142) |
| go. Suffering is not happiness, and it is happiness you really | W 73 L 6 W(142) |
| is your will in truth. And so salvation is your will | W 73 L 6 W(142) |
| undertake it with your blessing and your glad accord. W | W 73 L 6 W(142) |
| that can really oppose it, and you do not want to | W 73 L 7 W(142) |
| will. Your will is free, and nothing can prevail against it | W 73 L 7 W(142) |
| is your will to find, and remember what it is your | W 73 L 8 W(142) |
| let your will be done. And end forever the insane belief | W 73 L 8 W(142) |
| Gods plan for salvation, and only His, is wholly in | W 73 L 9 W(142) |
| purpose here on which you and your Father are in perfect | W 73 L 9 W(142) |
| Son of God from hell and from all idle wishes. His | W 73 L 9 W(143) |
| upon the light in him and be saved. W 73 | W 73 L 9 W(143) |
| After reminding yourself of this and determining to keep your will | W 73 L 10 W(143) |
| tell yourself with gentle firmness and quiet certainty: I will there | W 73 L 10 W(143) |
| that reflects Gods Will and mine. Then let your will | W 73 L 10 W(143) |
| with the power of God and united with your Self. Put | W 73 L 10 W(143) |
| go, instead of cherishing them and hiding them in the darkness | W 73 L 11 W(143) |
| peace in todays idea. And the exercises for today are | W 74 L 2 W(144) |
| try to recognize this today, and experience the peace this recognition | W 74 L 2 W(144) |
| these thoughts several times, slowly and with firm determination to understand | W 74 L 3 W(144) |
| to understand what they mean and to hold them in mind | W 74 L 3 W(144) |
| is Gods. My will and Gods are one. God | W 74 L 3 W(144) |
| the particular person or persons and the situation or situations involved | W 74 L 4 W(144) |
| the situation or situations involved, and tell yourself: There is no | W 74 L 4 W(144) |
| this way, close your eyes and try to experience the peace | W 74 L 5 W(145) |
| entitles you. Sink into it, and feel it closing around you | W 74 L 5 W(145) |
| a deep sense of joy and an increased alertness, rather than | W 74 L 5 W(145) |
| than a feeling of drowsiness and enervation. Joy characterizes peace. By | W 74 L 5 W(145) |
| repeat the idea for today and try again. Do this as | W 74 L 6 W(145) |
| should be undertaken at regular and predetermined intervals today, say to | W 74 L 7 W(145) |
| has come. You are healed and you can heal. The light | W 75 L 1 W(146) |
| has come. You are saved and you can save. You are | W 75 L 1 W(146) |
| save. You are at peace and you bring peace with you | W 75 L 1 W(146) |
| you wherever you go. Darkness and turmoil and death have disappeared | W 75 L 1 W(146) |
| you go. Darkness and turmoil and death have disappeared. The light | W 75 L 1 W(146) |
| of light begins for you and everyone. It is a new | W 75 L 2 W(146) |
| the passing of the old and the beginning of the new | W 75 L 2 W(146) |
| remain to darken our sight and hide the world forgiveness offers | W 75 L 2 W(146) |
| what we want to see, and only this. Our single purpose | W 75 L 4 W(146) |
| today. We see the light, and in it we see Heaven | W 75 L 4 W(146) |
| washed of all past ideas and clean of every concept you | W 75 L 5 W(147) |
| wait, repeat several times slowly and in complete patience; The light | W 75 L 5 W(147) |
| with you as you watch and wait. He will show what | W 75 L 6 W(147) |
| sees. It is His Will, and you have joined with Him | W 75 L 6 W(147) |
| Today the light has come. And you will see the world | W 75 L 7 W(147) |
| promised you since time began, and in which is the end | W 75 L 7 W(147) |
| celebration. Give thanks for mercy and the Love of God. Rejoice | W 75 L 8 W(147) |
| cannot fail to see today. And what you see will be | W 75 L 8 W(147) |
| in your awareness of yourself and see it everywhere today, as | W 75 L 9 W(148) |
| the beginning of your vision, and the sight of the real | W 75 L 9 W(148) |
| seek where it is not and never find it. The idea | W 76 L 2 W(149) |
| where it waits for you, and there it will be found | W 76 L 2 W(149) |
| bound by all the strange and twisted laws which you have | W 76 L 3 W(149) |
| stacks of green paper strips and piles of metal discs. You | W 76 L 3 W(149) |
| things. You call them laws, and put them under different names | W 76 L 4 W(149) |
| rituals that have no use and serve no purpose. You think | W 76 L 4 W(149) |
| laws of medicine, of economics, and of health. Protect the body | W 76 L 4 W(149) |
| of health. Protect the body and you will be saved. These | W 76 L 4 W(149) |
| enemy; that it attacks itself and wants to die. It is | W 76 L 5 W(149) |
| This needs repeating, - over and over until you realize that | W 76 L 6 W(150) |
| nutrition, of immunization, of medication, and of the bodys protection | W 76 L 8 W(150) |
| of friendship, of good relationships and reciprocity. W 76 L | W 76 L 8 W(150) |
| forth what is Gods and what is yours. Many religions | W 76 L 9 W(150) |
| all foolish magical beliefs today, and hold your mind in silent | W 76 L 10 W(150) |
| made, there are no substitutes, and nothing is replaced by something | W 76 L 10 W(150) |
| Gods laws forever give and never take. | W 76 L 10 W(150) |
| Him Who tells you this, and realize how foolish are the | W 76 L 11 W(151) |
| Gods channels to Him, and let His Will extend through | W 76 L 12 W(151) |
| idea until we have listened and understood there are no laws | W 76 L 12 W(151) |
| of freedom from all danger and all tyranny. It is our | W 76 L 13 W(151) |
| that God is our Father, and that His Son is saved | W 76 L 13 W(151) |
| because of what God is. And you will offer miracles because | W 77 L 1 W(152) |
| was ensured in your creation, and guaranteed by the laws of | W 77 L 2 W(152) |
| of God is within you, and can never be lost. We | W 77 L 3 W(152) |
| are never taken from one and given to another, and that | W 77 L 4 W(152) |
| one and given to another, and that in asking for your | W 77 L 4 W(152) |
| the salvation of the world and for your own. You have | W 77 L 5 W(152) |
| is no room for doubt and uncertainty today. We are asking | W 77 L 6 W(153) |
| practice periods will be frequent, and will also be devoted to | W 77 L 7 W(153) |
| on yourself to find them, and you are therefore fully entitled | W 77 L 7 W(153) |
| is one between a grievance and a miracle. Each grievance stands | W 78 L 1 W(154) |
| the miracle it would conceal. And as you raise it up | W 78 L 1 W(154) |
| hate, but lay it down and gently lift our eyes in | W 78 L 2 W(154) |
| for you behind your grievances, and as you lay them down | W 78 L 3 W(154) |
| is a block to sight, and as it lifts, you see | W 78 L 3 W(154) |
| grievance made the darkness deeper, and you could not see. Today | W 78 L 3 W(154) |
| as target for your grievances, and lay the grievances aside, and | W 78 L 4 W(154) |
| and lay the grievances aside, and look at him. Someone, perhaps | W 78 L 4 W(154) |
| him. Someone, perhaps, you fear and even hate; someone you think | W 78 L 4 W(154) |
| not is there in everyone, and can be seen. He who | W 78 L 5 W(155) |
| be caused you, his neglect, and all the little and the | W 78 L 6 W(155) |
| neglect, and all the little and the larger hurts he gave | W 78 L 6 W(155) |
| his body with its flaws and better points as well, as | W 78 L 6 W(155) |
| will think of his mistakes and even of his sins. | W 78 L 6 W(155) |
| of God in his reality and truth, that we may look | W 78 L 7 W(155) |
| on him a different way, and see our Savior shining in | W 78 L 7 W(155) |
| the Holy Name of God and of His Son, as holy | W 78 L 7 W(155) |
| bodys eyes are closed, and as you think of him | W 78 L 7 W(155) |
| this. He would be free, and make his freedom yours. The | W 78 L 8 W(155) |
| separation in Gods Son. And what you see through Him | W 78 L 8 W(155) |
| both. Be very quiet now, and look upon your shining Savior | W 78 L 8 W(155) |
| W(156) and looked upon the miracle of | W 78 L 9 W(156) |
| in their place. The world and Heaven join in thanking you | W 78 L 9 W(156) |
| rejoice as you are saved, and all the world with you | W 78 L 9 W(156) |
| remember this throughout the day, and take the role assigned to | W 78 L 10 W(156) |
| of Gods salvation plan, and not our own. Temptation falls | W 78 L 10 W(156) |
| we meet to save us, and refuse to hide his light | W 78 L 10 W(156) |
| grievances. To everyone you meet, and to the ones you think | W 78 L 10 W(156) |
| with them. For you both, and all the sightless ones as | W 78 L 10 W(156) |
| they are all the same, and must be recognized as one | W 79 L 2 W(157) |
| problems seem to confront you, and as one is settled the | W 79 L 3 W(157) |
| is settled the next one and the next arise. There seems | W 79 L 3 W(157) |
| feel completely free of problems, and at peace. W 79 | W 79 L 3 W(157) |
| problem solving must be inadequate, and failure must be inevitable. | W 79 L 4 W(157) |
| levels, in such varying forms and with such varied content, that | W 79 L 5 W(157) |
| with an impossible situation. Dismay and depression are inevitable as you | W 79 L 5 W(157) |
| under a cloud of denial, and rise to haunt you from | W 79 L 5 W(157) |
| not to recognize the problem, and therefore not to let it | W 79 L 6 W(158) |
| means to solve them all. And you would use the means | W 79 L 6 W(158) |
| ask what the problem is, and what is the answer to | W 79 L 7 W(158) |
| will ask what it is, and wait for the answer. We | W 79 L 7 W(158) |
| for the solution to it. And we will be told. | W 79 L 7 W(158) |
| problem, so that the problem and the answer can be brought | W 79 L 8 W(158) |
| answer can be brought together, and we can be at peace | W 79 L 8 W(158) |
| there is only one problem and one answer. In this recognition | W 79 L 9 W(158) |
| your eyes for a moment, and ask what it is. You | W 79 L 10 W(159) |
| is. You will be heard and you will be answered. | W 79 L 10 W(159) |
| central problem has been answered, and you have no other. Therefore | W 80 L 1 W(160) |
| on recognizing this one problem, and understanding that it has been | W 80 L 1 W(160) |
| given you. Accept that fact, and you are ready to take | W 80 L 1 W(160) |
| been solved! Repeat this over and over to yourself today, with | W 80 L 2 W(160) |
| to yourself today, with gratitude and conviction. You have recognized your | W 80 L 2 W(160) |
| You have laid deception aside, and seen the light of truth | W 80 L 2 W(160) |
| the problem to the answer. And you can recognize the answer | W 80 L 2 W(160) |
| be ours when the problem and the answer have been brought | W 80 L 4 W(160) |
| the problem. You are answered and have accepted the answer. You | W 80 L 4 W(160) |
| given you. Close your eyes and receive your reward. Recognize that | W 80 L 5 W(161) |
| are out of conflict, free and at peace. Above all, remember | W 80 L 5 W(161) |
| that you have one problem and that the problem has one | W 80 L 5 W(161) |
| conviction as frequently as possible. And be particularly sure to remember | W 80 L 6 W(161) |
| about what the problem is, and you must recognize it has | W 80 L 6 W(161) |
| our last review left off, and cover two ideas each day | W 80 R2 1 W(162) |
| to one of these ideas, and the latter part of the | W 80 R2 1 W(162) |
| have one longer exercise period and frequent shorter ones in which | W 80 R2 1 W(162) |
| minutes for each of them, and begin by thinking about the | W 80 R2 2 W(162) |
| by thinking about the idea and the comments which are included | W 80 R2 2 W(162) |
| several times if you wish, and then close your eyes and | W 80 R2 2 W(162) |
| and then close your eyes and listen. Repeat the first phase | W 80 R2 2 W(162) |
| that it belongs to you, and that you want it. Do | W 80 R2 3 W(162) |
| take, they have no meaning and no power. Replace them with | W 80 R2 3 W(162) |
| will has power over fantasies and dreams. Trust it to see | W 80 R2 4 W(162) |
| it to see you through, and carry you beyond them all | W 80 R2 4 W(162) |
| to the way, the truth, and the life. Refuse to be | W 80 R2 4 W(162) |
| be side-tracked into detours, illusions, and thoughts of death. You are | W 80 R2 4 W(162) |
| shorter practice periods as well, and using the original form of | W 80 R2 5 W(162) |
| the idea for general application, and a more specific form when | W 80 R2 5 W(162) |
| see the light in me. And in this light will my | W 81 L 5 W(164) |
| will my function stand clear and perfectly unambiguous before my sight | W 81 L 5 W(164) |
| fulfill my function by forgetting. And unless I fulfill my function | W 82 L 5 W(165) |
| to do, what to say, and what to think. All doubt | W 83 L 2 W(166) |
| think. All doubt must disappear and I acknowledge that my only | W 83 L 2 W(166) |
| 4. 66. My happiness and my function are one. | W 83 L 4 W(166) |
| one. They come from Oneness, and must be received as one | W 83 L 5 W(166) |
| come from the same Source. And I must learn to recognize | W 83 L 5 W(166) |
| The oneness of my happiness and my function remains wholly unaffected | W 83 L 6 W(166) |
| suffer, I cannot experience loss, and I cannot die. I am | W 84 L 2 W(167) |
| to love. Grievances attack love, and keep its light obscure. If | W 84 L 5 W(167) |
| grievances I am attacking love, and therefore attacking my Self. My | W 84 L 5 W(167) |
| me what is not there, and hide from me what I | W 85 L 2 W(168) |
| They keep me in darkness and hide the light. Grievances and | W 85 L 2 W(168) |
| and hide the light. Grievances and light cannot go together, but | W 85 L 2 W(168) |
| cannot go together, but light and vision must be joined for | W 85 L 2 W(168) |
| aside. I want to see, and this will be the means | W 85 L 2 W(168) |
| has not left its Source and so it cannot have left | W 85 L 5 W(168) |
| It is not found outside and then brought in. But from | W 85 L 5 W(168) |
| me it will reach beyond, and everything I see will but | W 85 L 5 W(168) |
| light that shines in me and in itself. W 85 | W 85 L 5 W(168) |
| seen it in many people and in many things, but when | W 86 L 2 W(169) |
| plan for salvation will work. And I will rejoice because His | W 86 L 2 W(169) |
| Gods plan for salvation and be happy. W 86 | W 86 L 5 W(169) |
| I am choosing between misperception and salvation as I look on | W 86 L 6 W(169) |
| in darkness, fearful of shadows and afraid of things unseen and | W 87 L 2 W(170) |
| and afraid of things unseen and unreal. Light shall be my | W 87 L 2 W(170) |
| it where it leads me, and I will look on only | W 87 L 2 W(170) |
| only when I am afraid, and only when I try to | W 87 L 5 W(170) |
| you are His Son (name), and mine as well. This is | W 87 L 6 W(170) |
| a decision made already. Attack and grievances are not there to | W 88 L 2 W(171) |
| I always choose between truth and illusion; between what is there | W 88 L 2 W(171) |
| illusion; between what is there and what is not. The light | W 88 L 2 W(171) |
| It has replaced the darkness, and the dark is gone. | W 88 L 2 W(171) |
| to make up other laws, and give them power over me | W 88 L 5 W(171) |
| all laws save Gods. And His are the laws of | W 88 L 5 W(171) |
| laws to work in this, and not my own. | W 88 L 6 W(171) |
| release me from all grievances, and replace them with miracles. And | W 89 L 2 W(172) |
| and replace them with miracles. And I would accept the miracles | W 89 L 2 W(172) |
| with the Holy Spirits, and perceive them as one. By | W 89 L 5 W(172) |
| I would make no exceptions and no substitutes. I want all | W 89 L 5 W(172) |
| I want all of Heaven and only Heaven, as God wills | W 89 L 5 W(172) |
| that there is one problem and one solution. The problem is | W 90 L 2 W(173) |
| the solution is a miracle. And I invite the solution to | W 90 L 2 W(173) |
| my forgiveness of the grievance, and my welcome of the miracle | W 90 L 2 W(173) |
| that the problem comes first, and time must elapse before it | W 90 L 5 W(173) |
| do not see the problem and the answer as simultaneous in | W 90 L 5 W(173) |
| if I will let Him. And I will understand it is | W 90 L 5 W(173) |
| important to remember that miracles and vision necessarily go together. This | W 91 L 1 W(174) |
| go together. This needs repeating and frequent repeating. It is a | W 91 L 1 W(174) |
| in your new thought system and the perception which it produces | W 91 L 1 W(174) |
| presence is unknown to you. And the seeming reality of the | W 91 L 2 W(174) |
| to see what is there, and to see what is not | W 91 L 3 W(174) |
| goes to what you want, and you instruct your mind accordingly | W 91 L 5 W(175) |
| Your will remains your teacher, and your will has all the | W 91 L 5 W(175) |
| this statement of true cause and effect relationships: Miracles are seen | W 91 L 6 W(175) |
| something else, something more solid and more sure; more worthy of | W 91 L 7 W(175) |
| more worthy of your faith, and really there. W 91 | W 91 L 7 W(175) |
| you? Ask this in honesty, and then devote several minutes to | W 91 L 8 W(175) |
| your attributes to be corrected, and their opposites to take their | W 91 L 8 W(175) |
| a belief that is mistaken and deserves no faith. Try to | W 91 L 9 W(176) |
| by the strength of God and all His Thoughts. It is | W 91 L 10 W(176) |
| Miracles are seen in light, and light and strength are one | W 92 L 0 W(177) |
| seen in light, and light and strength are one. | W 92 L 0 W(177) |
| light in terms of strength and darkness in terms of weakness | W 92 L 1 W(177) |
| tied up with the body, and its eyes and brain. This | W 92 L 1 W(177) |
| the body, and its eyes and brain. This is why you | W 92 L 1 W(177) |
| conviction you are a body, and the bodys eyes can | W 92 L 1 W(177) |
| match that lights the sun, and gives it all its warmth | W 92 L 2 W(177) |
| small, the weak, the sickly and the dying, those in need | W 92 L 3 W(177) |
| those in need, the helpless and afraid, the sad, the poor | W 92 L 3 W(177) |
| sad, the poor, the starving and the joyless. These are seen | W 92 L 3 W(177) |
| through eyes which cannot see and cannot bless. W 92 | W 92 L 3 W(177) |
| is an idol falsely worshipped, and adored that strength may be | W 92 L 4 W(178) |
| that strength may be dispelled, and darkness rule where God appointed | W 92 L 4 W(178) |
| Strength comes from truth, and shines with light its Source | W 92 L 5 W(178) |
| its maker. It is sick and looks on sickness, which is | W 92 L 5 W(178) |
| itself. Truth is a savior, and can only will for happiness | W 92 L 5 W(178) |
| can only will for happiness and peace for everyone. It gives | W 92 L 5 W(178) |
| be a lack in all, and so it gives its light | W 92 L 5 W(178) |
| light that all may see, and benefit as one. Its strength | W 92 L 5 W(178) |
| they will unite in purpose and forgiveness and in love. | W 92 L 5 W(178) |
| unite in purpose and forgiveness and in love. W 92 | W 92 L 5 W(178) |
| see a purpose in forgiveness and in love. It sees all | W 92 L 6 W(178) |
| all others different from itself, and nothing in the world which | W 92 L 6 W(178) |
| it would share. It judges and condemns, but does not love | W 92 L 6 W(178) |
| it remains to hide itself, and dreams that it is strong | W 92 L 6 W(178) |
| dreams that it is strong and conquering, a victor over limitations | W 92 L 6 W(178) |
| to enormous size. It fears and it attacks and hates itself | W 92 L 6 W(178) |
| It fears and it attacks and hates itself, and darkness covers | W 92 L 6 W(178) |
| it attacks and hates itself, and darkness covers everything it sees | W 92 L 6 W(178) |
| what it sees, while light and strength perceive themselves as one | W 92 L 6 W(178) |
| see. It does not change and flicker and go out. It | W 92 L 7 W(178) |
| does not change and flicker and go out. It does not | W 92 L 7 W(178) |
| shift from night to day and back to darkness til the | W 92 L 7 W(178) |
| vain to share its sight, and none who enters its abode | W 92 L 7 W(178) |
| a miracle before his eyes, and strength and light abiding in | W 92 L 7 W(178) |
| before his eyes, and strength and light abiding in his heart | W 92 L 7 W(178) |
| will offer you the light and guide your seeing, so you | W 92 L 8 W(179) |
| eyes provide for self-deception. Strength and light unite in you, and | W 92 L 8 W(179) |
| and light unite in you, and where they meet your Self | W 92 L 8 W(179) |
| we try today to find and rest in, for the peace | W 92 L 8 W(179) |
| now to meet Itself again, and be as One. W | W 92 L 8 W(179) |
| dark a little while today, and we will practice seeing in | W 92 L 9 W(179) |
| closing the bodys eyes, and asking truth to show us | W 92 L 9 W(179) |
| the meeting place of self and Self, where light and strength | W 92 L 9 W(179) |
| self and Self, where light and strength are one. W | W 92 L 9 W(179) |
| will meet again in hope and trust. Let us repeat as | W 92 L 10 W(179) |
| can the idea for today, and recognize that we are being | W 92 L 10 W(179) |
| are being introduced to sight, and led away from darkness to | W 92 L 10 W(179) |
| 1969 Lesson 93. Light and joy and peace abide in | W 93 L 0 W(180) |
| Lesson 93. Light and joy and peace abide in me. | W 93 L 0 W(180) |
| the home of evil, darkness and sin. You think if anyone | W 93 L 1 W(180) |
| ways; have been deceived, deceiving and afraid of foolish fantasies and | W 93 L 2 W(180) |
| and afraid of foolish fantasies and savage dreams; and have bowed | W 93 L 2 W(180) |
| foolish fantasies and savage dreams; and have bowed down to idols | W 93 L 2 W(180) |
| that you are as pure and holy as you were created | W 93 L 4 W(180) |
| holy as you were created, and that light and joy and | W 93 L 4 W(180) |
| were created, and that light and joy and peace abide in | W 93 L 4 W(180) |
| and that light and joy and peace abide in you? Your | W 93 L 4 W(180) |
| does not exist at all. And anything it seems to do | W 93 L 5 W(180) |
| anything it seems to do and think means nothing. It is | W 93 L 5 W(180) |
| nor good. It is unreal, and nothing more than that. It | W 93 L 5 W(180) |
| reduced eternal sinlessness to sin and love to hate. What power | W 93 L 5 W(180) |
| is guaranteed by God. Over and over this must be repeated | W 93 L 6 W(181) |
| The self you made, evil and full of sin, is meaningless | W 93 L 6 W(181) |
| sinlessness is guaranteed by God, and light and joy and peace | W 93 L 6 W(181) |
| guaranteed by God, and light and joy and peace abide in | W 93 L 6 W(181) |
| God, and light and joy and peace abide in you. | W 93 L 6 W(181) |
| is unchanged. Creation is eternal and unalterable. Your sinlessness is guaranteed | W 93 L 7 W(181) |
| guaranteed by God. You are and will forever be exactly as | W 93 L 7 W(181) |
| as you were created. Light and joy and peace abide in | W 93 L 7 W(181) |
| were created. Light and joy and peace abide in you because | W 93 L 7 W(181) |
| truth about our creation: Light and joy and peace abide in | W 93 L 8 W(181) |
| our creation: Light and joy and peace abide in me. My | W 93 L 8 W(181) |
| put away your foolish self-images, and spend the rest of the | W 93 L 8 W(181) |
| Try to appreciate Its holiness and the Love from Which It | W 93 L 9 W(181) |
| the tiny idols of evil and sinfulness you have made to | W 93 L 9 W(181) |
| you are; This is you. And light and joy and peace | W 93 L 9 W(181) |
| This is you. And light and joy and peace abide in | W 93 L 9 W(181) |
| you. And light and joy and peace abide in you because | W 93 L 9 W(181) |
| these thoughts each hour: Light and joy and peace abide in | W 93 L 10 W(182) |
| each hour: Light and joy and peace abide in me. My | W 93 L 10 W(182) |
| so to closing your eyes and realizing that this is a | W 93 L 10 W(182) |
| someone, tell him silently: Light and joy and peace abide in | W 93 L 11 W(182) |
| him silently: Light and joy and peace abide in you. Your | W 93 L 11 W(182) |
| God has assigned to you. And you can do much today | W 93 L 12 W(182) |
| which renders the ego silent and entirely undone. You are as | W 94 L 1 W(183) |
| sights of this world disappear, and all the thoughts which this | W 94 L 1 W(183) |
| True light is strength, and strength is sinlessness. If you | W 94 L 2 W(183) |
| you, you must be strong, and light must be in you | W 94 L 2 W(183) |
| be the guarantee of strength and light as well. You are | W 94 L 2 W(183) |
| in which you were created, and in which you will remain | W 94 L 2 W(183) |
| except to lay all idols and self-images aside; go past the | W 94 L 4 W(183) |
| list of attributes, both good and bad, you have ascribed to | W 94 L 4 W(183) |
| you have ascribed to yourself; and wait in silent expectancy for | W 94 L 4 W(183) |
| are as God created you. And be sure to respond to | W 94 L 5 W(184) |
| giant stride toward your release, and a milestone in learning the | W 94 L 5 W(184) |
| You are one within yourself, and One with Him. Yours is | W 95 L 1 W(185) |
| You do not accept this, and you fail to realize it | W 95 L 1 W(185) |
| s creation, weak, vicious, ugly and sinful, miserable and beset with | W 95 L 2 W(185) |
| vicious, ugly and sinful, miserable and beset with pain. Such is | W 95 L 2 W(185) |
| warring parts, separated from God, and tenuously held together by its | W 95 L 2 W(185) |
| held together by its erratic and capricious maker, to which you | W 95 L 2 W(185) |
| God, for it is senseless and understands nothing. W 95 | W 95 L 2 W(185) |
| only of what can hear and see, and what makes perfect | W 95 L 3 W(185) |
| what can hear and see, and what makes perfect sense. We | W 95 L 3 W(185) |
| with Its Creator. In patience and in hope we try again | W 95 L 3 W(185) |
| your lack of mental discipline, and of your need for mind | W 95 L 4 W(185) |
| the idea for the day, and you have not yet formed | W 95 L 5 W(186) |
| frequent reminders of your goal, and regular attempts to reach it | W 95 L 6 W(186) |
| these whose motivation is inconsistent, and who remain heavily defended against | W 95 L 6 W(186) |
| practice periods for a while, and urge you to omit as | W 95 L 7 W(186) |
| let your mistakes be corrected, and an unwillingness to try again | W 95 L 8 W(186) |
| for our lapses in diligence, and our failures to follow the | W 95 L 9 W(186) |
| are regarding it as strength, and are confusing strength and weakness | W 95 L 9 W(186) |
| strength, and are confusing strength and weakness. W 95 L | W 95 L 9 W(186) |
| mistake. This calls for correction, and for nothing else. | W 95 L 10 W(186) |
| mistakes, based on the first, and reinforcing it. It is this | W 95 L 10 W(187) |
| with every aspect of creation, and limitless in power and in | W 95 L 11 W(187) |
| creation, and limitless in power and in peace. This is the | W 95 L 11 W(187) |
| peace. This is the truth, and nothing else is true. Today | W 95 L 11 W(187) |
| will affirm this truth again, and try to reach the place | W 95 L 11 W(187) |
| with every aspect of creation, And limitless in power and in | W 95 L 11 W(187) |
| creation, And limitless in power and in peace. W 95 | W 95 L 11 W(187) |
| Then close your eyes and tell yourself again, slowly and | W 95 L 12 W(187) |
| and tell yourself again, slowly and thoughtfully, attempting to allow the | W 95 L 12 W(187) |
| Self. Repeat this several times, and then attempt to feel the | W 95 L 12 W(187) |
| You are One Self, united and secure in light and joy | W 95 L 12 W(187) |
| united and secure in light and joy and peace. You are | W 95 L 12 W(187) |
| secure in light and joy and peace. You are Gods | W 95 L 12 W(187) |
| One Self with One Creator and one goal; to bring awareness | W 95 L 12 W(187) |
| creation may extend the Allness and the Unity of God. | W 95 L 12 W(187) |
| You are One Self, complete and healed and whole, with power | W 95 L 13 W(187) |
| One Self, complete and healed and whole, with power to lift | W 95 L 13 W(187) |
| of darkness from the world, and let the light in you | W 95 L 13 W(187) |
| harmony with all there is and all that there will be | W 95 L 13 W(187) |
| this One Self in you, and let It shine away all | W 95 L 14 W(188) |
| shine away all your illusions and your doubts. This is your | W 95 L 14 W(188) |
| with His strength within you, and His Love forever yours. You | W 95 L 14 W(188) |
| yours. You are One Self, and it is given you to | W 95 L 14 W(188) |
| feel this Self within you, and to cast all your illusions | W 95 L 14 W(188) |
| happiness to all the world. And Heaven looks to you in | W 95 L 15 W(188) |
| idea as frequently as possible, and understand each time you do | W 95 L 16 W(188) |
| promise of todays idea, and tell him this: You are | W 95 L 17 W(188) |
| because of what I am, And what He is, Who loves | W 95 L 17 W(188) |
| as two; as both good and evil, loving and hating, mind | W 96 L 1 W(189) |
| both good and evil, loving and hating, mind and body. This | W 96 L 1 W(189) |
| evil, loving and hating, mind and body. This sense of being | W 96 L 1 W(189) |
| opposites induces feelings of acute and constant conflict, and leads to | W 96 L 1 W(189) |
| of acute and constant conflict, and leads to frantic attempts to | W 96 L 1 W(189) |
| have sought many such solutions, and none of them has worked | W 96 L 1 W(189) |
| The fact that truth and illusion cannot be reconciled no | W 96 L 2 W(189) |
| try, what means you use and where you see the problem | W 96 L 2 W(189) |
| series of expenditures of time and effort, hopefulness and doubt, each | W 96 L 2 W(189) |
| of time and effort, hopefulness and doubt, each one as futile | W 96 L 2 W(189) |
| futile as the one before, and failing as the next one | W 96 L 2 W(189) |
| conflict could not be resolved, and good and evil have no | W 96 L 3 W(189) |
| not be resolved, and good and evil have no meeting place | W 96 L 3 W(189) |
| Self be split in two and still be what it is | W 96 L 3 W(189) |
| still be what it is, and must forever be. W | W 96 L 3 W(189) |
| L 4. A mind and body cannot both exist. Make | W 96 L 4 W(189) |
| means to find Its Self-expression. And the mind that serves the | W 96 L 5 W(189) |
| the Spirit is at peace and filled with joy. Its power | W 96 L 5 W(189) |
| Its power comes from Spirit, and it is fulfilling happily its | W 96 L 5 W(189) |
| see itself divorced from Spirit, and perceive itself within a body | W 96 L 5 W(189) |
| then, it has no peace, and happiness is alien to its | W 96 L 5 W(189) |
| denied its Source of strength, and sees itself as helpless, limited | W 96 L 6 W(190) |
| sees itself as helpless, limited and weak. Dissociated from its function | W 96 L 6 W(190) |
| it thinks it is alone and separate, attacked by armies massed | W 96 L 6 W(190) |
| by armies massed against itself, and hiding in the bodys | W 96 L 6 W(190) |
| Salvation cannot make illusions real, and solve a problem which does | W 96 L 7 W(190) |
| Son bring pain to him, and fail to set him free | W 96 L 7 W(190) |
| Your Self retains Its Thoughts, and They remain within your mind | W 96 L 7 W(190) |
| They remain within your mind and in the Mind of God | W 96 L 7 W(190) |
| holds salvation in your mind, and offers it the way to | W 96 L 7 W(190) |
| Voice accepted it for you, and answered in your name that | W 96 L 8 W(190) |
| Thoughts your Self holds dear and cherishes for you. We will | W 96 L 8 W(190) |
| the bridge between your mind and It. W 96 L | W 96 L 8 W(190) |
| L 9. Wait patiently, and let Him speak to you | W 96 L 9 W(190) |
| to you about your Self, and what your mind can do | W 96 L 9 W(190) |
| can do, restored to It and free to serve Its Will | W 96 L 9 W(190) |
| use. Then seek Its Thoughts, and claim them as your own | W 96 L 9 W(190) |
| real thoughts you have denied, and let your mind go wandering | W 96 L 9 W(191) |
| tell you you are saved, and that your mind has found | W 96 L 10 W(191) |
| Your Self will welcome it, and give it peace. Restored in | W 96 L 10 W(191) |
| It will save for you, and it will yet be yours | W 96 L 11 W(191) |
| Him Who joins your mind and Self, you offer Him another | W 96 L 11 W(191) |
| treasure in your growing store. And all of it is given | W 96 L 12 W(191) |
| everyone who asks for it, and will accept the gift. Think | W 96 L 12 W(191) |
| all your Fathers Love and peace and joy. You are | W 97 L 2 W(192) |
| Fathers Love and peace and joy. You are the Spirit | W 97 L 2 W(192) |
| the Spirit Which completes Himself, and shares His Function as Creator | W 97 L 2 W(192) |
| you give are multiplied over and over, for the miracle makes | W 97 L 3 W(192) |
| is a miracle, the first and last; the first that is | W 97 L 3 W(192) |
| time which has no length and which has no end. Give | W 97 L 4 W(192) |
| Give, then, these minutes willingly, and count on Him Who promised | W 97 L 4 W(192) |
| Spirit that abides in Him, and Which calls through His Voice | W 97 L 5 W(192) |
| each hour from your hands, and carry them around this aching | W 97 L 6 W(193) |
| this aching world where pain and misery appear to rule. He | W 97 L 6 W(193) |
| the healing gifts they bring, and He will lay them everywhere | W 97 L 6 W(193) |
| knows they will be welcome. And they will increase in healing | W 97 L 6 W(193) |
| accepts them as his thoughts, and uses them to heal. | W 97 L 6 W(193) |
| Him be multiplied a thousand-fold and tens of thousands more. And | W 97 L 7 W(193) |
| and tens of thousands more. And when it is returned to | W 97 L 7 W(193) |
| firefly makes an uncertain moment, and goes out. The steady brilliance | W 97 L 7 W(193) |
| brilliance of this light remains, and leads you out of darkness | W 97 L 7 W(193) |
| Holy Spirit speaks to you, and let them echo round the | W 97 L 8 W(193) |
| Free of all limits, safe and healed and whole, Free to | W 97 L 8 W(193) |
| all limits, safe and healed and whole, Free to forgive, and | W 97 L 8 W(193) |
| and whole, Free to forgive, and free to save the world | W 97 L 8 W(193) |
| of Him, increase its power, and give it back to you | W 97 L 8 W(193) |
| period today gladly to Him. And He will speak to you | W 97 L 9 W(193) |
| are Spirit, one with Him and God, your brothers and your | W 97 L 9 W(193) |
| Him and God, your brothers and your Self. Listen for His | W 97 L 9 W(193) |
| word He offers you today, and let Him tell your mind | W 97 L 9 W(193) |
| true. Use them against temptation, and escape its sorry consequences if | W 97 L 9 W(193) |
| peace today. Receive His words, and offer them to Him. | W 97 L 9 W(193) |
| We side with the truth and let illusions go. We will | W 98 L 1 W(194) |
| dedicate ourselves to truth today, and to salvation as God planned | W 98 L 1 W(194) |
| accept it as it is, and take the part assigned to | W 98 L 1 W(194) |
| doubts we lay aside today, and take our stand with certainty | W 98 L 2 W(194) |
| stand with certainty of purpose, and with thanks that doubt is | W 98 L 2 W(194) |
| thanks that doubt is gone and surety has come. We have | W 98 L 2 W(194) |
| a mighty purpose to fulfill, and have been given everything we | W 98 L 2 W(194) |
| fear, for they are safe and recognize their safety. They do | W 98 L 3 W(194) |
| completely, in the perfect time and place. They took the stand | W 98 L 3 W(194) |
| we may share their certainty, and thus increase it by accepting | W 98 L 3 W(194) |
| us all that they learned and every gain they made. Those | W 98 L 4 W(194) |
| too, will join with us, and borrowing our certainty, will make | W 98 L 4 W(194) |
| hear the call we heard, and answer it, when they have | W 98 L 4 W(194) |
| from pain of every kind, and joy the world does not | W 98 L 6 W(195) |
| time for peace of mind and certainty of purpose, with the | W 98 L 6 W(195) |
| the promise of complete success. And since time has no meaning | W 98 L 6 W(195) |
| bargain which you cannot lose. And what you gain is limitless | W 98 L 6 W(195) |
| s idea the deep conviction and the certainty you lack. His | W 98 L 7 W(195) |
| words will join with yours, and make each repetition of today | W 98 L 7 W(195) |
| made in faith as perfect and as sure as His in | W 98 L 7 W(195) |
| all the words you say, and you will go beyond their | W 98 L 7 W(195) |
| He will accept your words and give them back to you | W 98 L 8 W(195) |
| you all bright with faith and confidence so strong and steady | W 98 L 8 W(195) |
| faith and confidence so strong and steady they will light the | W 98 L 8 W(195) |
| light the world with hope and gladness. Do not lose one | W 98 L 8 W(195) |
| Give Him the words, and He will do the rest | W 98 L 9 W(196) |
| up the way to happiness, and peace and trust will be | W 98 L 9 W(196) |
| way to happiness, and peace and trust will be His gifts | W 98 L 9 W(196) |
| respond with all His faith and joy and certainty that what | W 98 L 9 W(196) |
| all His faith and joy and certainty that what you say | W 98 L 9 W(196) |
| what you say is true. And you will have conviction then | W 98 L 9 W(196) |
| you offer Him for timelessness and peace. W 98 L | W 98 L 9 W(196) |
| you again. Repeat it often, and do not forget each time | W 98 L 10 W(196) |
| W 98 L 11. And when the hour is gone | W 98 L 11 W(196) |
| when the hour is gone, and He is there once more | W 98 L 11 W(196) |
| time with you be thankful, and lay down all earthly tasks | W 98 L 11 W(196) |
| earthly tasks, all little thoughts and limited ideas, and spend a | W 98 L 11 W(196) |
| little thoughts and limited ideas, and spend a happy time again | W 98 L 11 W(196) |
| He would have you take, and help you fill, and He | W 98 L 11 W(196) |
| take, and help you fill, and He will make you sure | W 98 L 11 W(196) |
| He has made with you, and you with Him. | W 98 L 11 W(196) |
| 99 L 1. Salvation and forgiveness are the same. They | W 99 L 1 W(197) |
| of conflict between what is and what could never be. | W 99 L 1 W(197) |
| 99 L 2. Truth and illusions both are equal now | W 99 L 2 W(197) |
| is the borderland between truth and illusion. It reflects the truth | W 99 L 2 W(197) |
| place at all where earth and Heaven can be reconciled within | W 99 L 3 W(197) |
| in that they are thoughts. And yet they are not real | W 99 L 3 W(197) |
| What joins the separated mind and thoughts with Mind and Thought | W 99 L 4 W(197) |
| mind and thoughts with Mind and Thought which are forever One | W 99 L 4 W(197) |
| recognize the need illusions bring, and offer means by which they | W 99 L 4 W(197) |
| they are undone without attack, and with no touch of pain | W 99 L 4 W(197) |
| the never done is overlooked, and sins forgotten which were never | W 99 L 4 W(197) |
| within the Mind of God, and in your own. It is | W 99 L 5 W(197) |
| what you see; on sin and pain and death, on grief | W 99 L 5 W(197) |
| see; on sin and pain and death, on grief and separation | W 99 L 5 W(197) |
| pain and death, on grief and separation and on loss. Yet | W 99 L 5 W(197) |
| death, on grief and separation and on loss. Yet does He | W 99 L 5 W(197) |
| true; God still is Love, and this is not His Will | W 99 L 5 W(198) |
| brings illusions to the truth, and sees them as appearances behind | W 99 L 6 W(198) |
| behind which is the changeless and the sure. This is the | W 99 L 6 W(198) |
| is the Thought Which saves and Which forgives, because It lays | W 99 L 6 W(198) |
| here. God still is Love, and this is not His Will | W 99 L 7 W(198) |
| not think its solitary thoughts and make them real by hiding | W 99 L 8 W(198) |
| Let in the light, and you will look upon no | W 99 L 9 W(198) |
| secrets to His kindly Light, and see how bright this Light | W 99 L 9 W(198) |
| you. Practice His Thought today, and let His Light seek out | W 99 L 9 W(198) |
| let His Light seek out and lighten up all darkened spots | W 99 L 9 W(198) |
| lighten up all darkened spots, and shine through them to join | W 99 L 9 W(198) |
| these things in practicing today, and start your longer practice periods | W 99 L 10 W(199) |
| my only function here. Salvation and forgiveness are the same. Then | W 99 L 10 W(199) |
| shares your function with you, and let Him teach you what | W 99 L 10 W(199) |
| to lay all fear aside, and know your Self as Love | W 99 L 10 W(199) |
| truth of your completeness, unity and peace. You cannot lose the | W 99 L 11 W(199) |
| you think you made. Forgiveness and salvation are the same. Forgive | W 99 L 11 W(199) |
| Forgive what you have made, and you are saved. W | W 99 L 11 W(199) |
| remove all forms of doubt and fear forever from your mind | W 99 L 12 W(199) |
| here. God still is Love, and this is not His Will | W 99 L 12 W(199) |
| lay forgiveness on your mind, and let all fear be gently | W 99 L 13 W(199) |
| Its rightful place in you, and show you that you are | W 99 L 13 W(199) |
| mad belief in separate thoughts and separate bodies which lead separate | W 100 L 1 W(200) |
| bodies which lead separate lives and go their separate ways. One | W 100 L 1 W(200) |
| function in your shining face, and hear God calling to them | W 100 L 2 W(200) |
| save the world is dim and lusterless. And no-one laughs because | W 100 L 3 W(200) |
| world is dim and lusterless. And no-one laughs because all laughter | W 100 L 3 W(200) |
| to let their sorrows go, and take their place beside you | W 100 L 3 W(200) |
| Gods messengers are joyous, and their joy heals sorrow and | W 100 L 4 W(200) |
| and their joy heals sorrow and despair. They are the proof | W 100 L 4 W(200) |
| happiness He wills for you. And so you do not recognize | W 100 L 4 W(200) |
| sad your part is unfulfilled, and all the world is thus | W 100 L 5 W(201) |
| much He loves His Son, and wills no sorrow rises to | W 100 L 5 W(201) |
| everyone who looks on you, and sees His message in your | W 100 L 5 W(201) |
| to our Fathers will and ours. Begin the exercises with | W 100 L 6 W(201) |
| according to Gods plan, and never lose or sacrifice or | W 100 L 7 W(201) |
| joy which proves to us and all the world Gods | W 100 L 7 W(201) |
| that you find it here, and that you find it now | W 100 L 7 W(201) |
| by all the little thoughts and foolish goals you pass as | W 100 L 8 W(201) |
| you. He will be there. And you can reach Him now | W 100 L 8 W(201) |
| You are His messenger today, and you must find what He | W 100 L 9 W(201) |
| who calls to you today. And it is Him you answer | W 100 L 9 W(202) |
| believe that sin is real, and that Gods Son can | W 101 L 1 W(203) |
| real then punishment is just, and cannot be escaped. Salvation thus | W 101 L 2 W(203) |
| The sinful warrant only death and pain, and it is this | W 101 L 2 W(203) |
| warrant only death and pain, and it is this they ask | W 101 L 2 W(203) |
| know it waits for them and it will seek them out | W 101 L 2 W(203) |
| it will seek them out and find them somewhere, sometime, in | W 101 L 2 W(203) |
| escape Him in their fear. And yet He will pursue, and | W 101 L 2 W(203) |
| And yet He will pursue, and they can not escape. | W 101 L 2 W(203) |
| is the cost of sin, and suffering can never be escaped | W 101 L 3 W(203) |
| Who would not flee salvation, and attempt in every way he | W 101 L 4 W(203) |
| would he try to listen, and accept Its offering? If sin | W 101 L 4 W(203) |
| real Its offering is death, and meted out in cruel form | W 101 L 4 W(203) |
| teach sin is not real, and all that you believe must | W 101 L 5 W(203) |
| because there is no sin, and suffering is causeless. Joy is | W 101 L 6 W(204) |
| is causeless. Joy is just, and pain is but the sign | W 101 L 6 W(204) |
| you start your practice periods, and then attempt again to find | W 101 L 7 W(204) |
| set on freedoms road, and now todays idea brings | W 101 L 8 W(204) |
| wings to speed you on, and hope to go still faster | W 101 L 8 W(204) |
| no sin. Remember this today, and tell yourself as often as | W 101 L 8 W(204) |
| think it buys you something, and may still believe a little | W 102 L 1 W(205) |
| to let you question it, and to suspect it really makes | W 102 L 1 W(205) |
| it tightly to the dark and hidden secret places of your | W 102 L 1 W(205) |
| its weakened hold still further and to realize that pain is | W 102 L 2 W(205) |
| is purposeless, without a cause, and with no power to accomplish | W 102 L 2 W(205) |
| at all. It offers nothing, and does not exist, and everything | W 102 L 2 W(205) |
| nothing, and does not exist, and everything you think it offers | W 102 L 2 W(205) |
| you. Here is your home, and here your safety is. Here | W 102 L 3 W(205) |
| is. Here is your peace, and here there is no fear | W 102 L 3 W(205) |
| Will for happiness for me, And I accept it as my | W 102 L 4 W(205) |
| learn it is your choice, and that you share Gods | W 102 L 4 W(205) |
| happiness as your one function. And be sure that you are | W 102 L 5 W(206) |
| has no limits, being everywhere. And therefore joy is everywhere as | W 103 L 1 W(207) |
| by redefining love as limited, and introducing opposition in what has | W 103 L 1 W(207) |
| in what has no limit and no opposite. W 103 | W 103 L 1 W(207) |
| is associated then with love, and its results become the heritage | W 103 L 2 W(207) |
| to bring to truth today, and teach ourselves: God, being Love | W 103 L 2 W(207) |
| brings, as truth replaces fear, and joy becomes what you expect | W 103 L 3 W(207) |
| expectation frequently throughout the day, and quiet all your fears with | W 103 L 3 W(207) |
| fears with this assurance, kind and wholly true: God, being Love | W 103 L 3 W(207) |
| being Love, is also happiness. And it is happiness I seek | W 103 L 3 W(207) |
| with the thought that joy and peace are not but idle | W 104 L 1 W(208) |
| we would remove all meaningless and self-made gifts which we have | W 104 L 2 W(208) |
| we inherited before time was, and which will still be ours | W 104 L 2 W(208) |
| now, for they are timeless. And we need not wait to | W 104 L 2 W(208) |
| will to have them now, and know in choosing them in | W 104 L 2 W(208) |
| will with what God wills, and recognize the same as being | W 104 L 2 W(208) |
| belongs to me in truth. And joy and peace are my | W 104 L 3 W(208) |
| me in truth. And joy and peace are my inheritance. Then | W 104 L 3 W(208) |
| world which offer other gifts and other goals made of illusions | W 104 L 3 W(208) |
| illusions, witnessed to by them, and sought for only in a | W 104 L 3 W(208) |
| All this we lay aside, and seek instead that which is | W 104 L 4 W(208) |
| where His gifts of peace and joy are welcome, and to | W 104 L 4 W(208) |
| peace and joy are welcome, and to which we come to | W 104 L 4 W(208) |
| truth is what He gives. And we would wish for nothing | W 104 L 4 W(208) |
| His Will is done already, and that joy and peace belong | W 104 L 5 W(209) |
| done already, and that joy and peace belong to us as | W 104 L 5 W(209) |
| Gods gifts of joy and peace are all I want | W 104 L 5 W(209) |
| Lesson 105. Gods peace and joy are mine. | W 105 L 0 W(210) |
| 1. Gods peace and joy are yours. Today we | W 105 L 1 W(210) |
| knowing they belong to us. And we will try to understand | W 105 L 1 W(210) |
| loses. This implies a limit and an insufficiency. W 105 | W 105 L 1 W(210) |
| from the gifts you give, and leaves you nothing in the | W 105 L 2 W(210) |
| become a source of fear, and so you would avoid the | W 105 L 3 W(210) |
| receive. Accept Gods peace and joy, and you will learn | W 105 L 3 W(210) |
| Gods peace and joy, and you will learn a different | W 105 L 3 W(210) |
| thereby. As Heavens peace and joy intensify when you accept | W 105 L 3 W(210) |
| when you accept His joy and peace as yours. W | W 105 L 3 W(210) |
| the unlimited, eternity to timelessness, and love unto itself. It adds | W 105 L 4 W(210) |
| Today accept Gods peace and joy as yours. Let Him | W 105 L 5 W(211) |
| Receive His gift of joy and peace today, and He will | W 105 L 5 W(211) |
| of joy and peace today, and He will thank you for | W 105 L 5 W(211) |
| denied by you the peace and joy which are their right | W 105 L 6 W(211) |
| you denied them to yourself. And here you must return, to | W 105 L 6 W(211) |
| your enemies a little while, and tell each one as he | W 105 L 6 W(211) |
| to you: My brother, peace and joy I offer you, That | W 105 L 6 W(211) |
| may have Gods peace and joy as mine. W | W 105 L 6 W(211) |
| Gods gifts to you, and let your mind be free | W 105 L 7 W(211) |
| accept the gift of peace and joy which God has given | W 105 L 7 W(211) |
| ready to experience the joy and peace you have denied yourself | W 105 L 7 W(211) |
| can say Gods peace and joy are mine, for you | W 105 L 7 W(211) |
| let all bars to peace and joy be lifted up, and | W 105 L 8 W(211) |
| and joy be lifted up, and what is yours can come | W 105 L 8 W(211) |
| tell yourself Gods peace and joy are mine, and close | W 105 L 8 W(211) |
| peace and joy are mine, and close your eyes a while | W 105 L 8 W(211) |
| close your eyes a while, and let His Voice assure you | W 105 L 8 W(211) |
| what He wills to give, and wills you to receive. | W 105 L 9 W(211) |
| today with what He wills. And if a brother seems to | W 105 L 9 W(212) |
| Then bless your brother thankfully, and say: My brother, peace and | W 105 L 9 W(212) |
| and say: My brother, peace and joy I offer you, That | W 105 L 9 W(212) |
| may have Gods peace and joy as mine. | W 105 L 9 W(212) |
| 106. Let me be still and listen to the truth. | W 106 L 0 W(213) |
| in power, strong in stillness, and completely certain in Its messages | W 106 L 1 W(213) |
| certain in Its messages. Listen, and hear your Father speak to | W 106 L 1 W(213) |
| the thunder of the meaningless, and shows the way to peace | W 106 L 1 W(213) |
| 2. Be still today and listen to the truth. Be | W 106 L 2 W(213) |
| found the source of life, and offer it to you for | W 106 L 2 W(213) |
| 3. Be still today and listen to the truth. Go | W 106 L 3 W(213) |
| out to you in welcome and in love. Hear only Him | W 106 L 3 W(213) |
| love. Hear only Him today, and do not wait to reach | W 106 L 3 W(213) |
| s Word is kept. Hear and be silent. He would speak | W 106 L 4 W(213) |
| a thousand times as happy and as wonderful as those you | W 106 L 4 W(213) |
| They end the dream instead, and last forever for they come | W 106 L 4 W(213) |
| s ancient pledge to you and all your brothers to be | W 106 L 4 W(213) |
| 5. Hear Him today, and listen to the Word which | W 106 L 5 W(213) |
| which lies upon the earth, and wakes all those who sleep | W 106 L 5 W(213) |
| wakes all those who sleep and cannot see. God calls to | W 106 L 5 W(213) |
| 6. Hear Him today, and offer Him your voice to | W 106 L 6 W(214) |
| for salvation. It is here, and will today be given unto | W 106 L 6 W(214) |
| today be given unto you. And you will learn your function | W 106 L 6 W(214) |
| L 7. Listen today, and you will hear a Voice | W 106 L 7 W(214) |
| that you receive them first, and thus become the joyous giver | W 106 L 7 W(214) |
| received. Thus does salvation start and thus it ends; when everything | W 106 L 7 W(214) |
| ends; when everything is yours, and everything is given away, it | W 106 L 7 W(214) |
| will remain with you forever. And the lesson has been learned | W 106 L 7 W(214) |
| enlightenment: I will be still and listen for the truth. What | W 106 L 8 W(214) |
| does it mean to give and to receive? Ask and expect | W 106 L 8 W(214) |
| give and to receive? Ask and expect an answer. Your request | W 106 L 8 W(214) |
| ministry for which you came, and which will free the world | W 106 L 8 W(214) |
| is a way to lose. And so the world becomes ready | W 106 L 8 W(214) |
| world becomes ready to understand and to receive. W 106 | W 106 L 8 W(214) |
| L 9. Be still and listen to the truth today | W 106 L 9 W(214) |
| are opened to the truth, and they will hear the holy | W 106 L 9 W(214) |
| the holy Word you hear. And when the hour is past | W 106 L 9 W(214) |
| what giving means by listening and learning it of Him. Do | W 106 L 10 W(214) |
| reinforce your choice to hear and to receive the Word by | W 106 L 10 W(214) |
| today: Let me be still and listen to the truth. I | W 106 L 10 W(214) |
| correct illusions but the truth? And what are errors but illusions | W 107 L 1 W(216) |
| belief they have no life, and so they disappear to nothingness | W 107 L 1 W(216) |
| dust to dust they come and go, for only truth remains | W 107 L 1 W(216) |
| were certain you were loved and safe. Then try to picture | W 107 L 2 W(216) |
| to the end of time and to eternity. Then let the | W 107 L 2 W(216) |
| be multiplied a hundred times, and then be multiplied another hundred | W 107 L 2 W(216) |
| W 107 L 3. And now you have a hint | W 107 L 3 W(216) |
| be no fear, no doubt and no attack. When truth has | W 107 L 3 W(216) |
| no room for transitory thoughts and dead ideas to linger in | W 107 L 3 W(216) |
| because the truth has come, and they are nowhere. They cannot | W 107 L 3 W(216) |
| else. It does not shift and alter in its form, nor | W 107 L 4 W(216) |
| in its form, nor come and go and go and come | W 107 L 4 W(216) |
| form, nor come and go and go and come again. It | W 107 L 4 W(216) |
| come and go and go and come again. It stays exactly | W 107 L 4 W(216) |
| depended on in every need, and trusted with a perfect trust | W 107 L 4 W(216) |
| in all the seeming difficulties and the doubts which the appearances | W 107 L 4 W(216) |
| the gift of perfect constancy, and love which does not falter | W 107 L 5 W(217) |
| but looks beyond it, steadily and sure. Here is the gift | W 107 L 5 W(217) |
| the truth needs no defense, and therefore no attack is possible | W 107 L 5 W(217) |
| truth stands far beyond illusions, and can not be brought to | W 107 L 5 W(217) |
| Truth does not come and go nor shift nor change | W 107 L 6 W(217) |
| change, in this appearance now and then in that, evading capture | W 107 L 6 W(217) |
| then in that, evading capture and escaping grasp. It does not | W 107 L 6 W(217) |
| anyone could seek it truly and would not succeed. Today belongs | W 107 L 6 W(217) |
| truth. Give truth its due, and it will give you yours | W 107 L 6 W(217) |
| were not meant to suffer and to die. Your Father wills | W 107 L 6 W(217) |
| born of truth. The shaky and unsteady footsteps of illusion is | W 107 L 7 W(217) |
| we are sure we live and hope and breathe and think | W 107 L 7 W(217) |
| sure we live and hope and breathe and think. We do | W 107 L 7 W(217) |
| live and hope and breathe and think. We do not doubt | W 107 L 7 W(217) |
| we walk with truth today, and count on it to enter | W 107 L 7 W(217) |
| are not made of flesh and blood and bone, but were | W 107 L 8 W(217) |
| made of flesh and blood and bone, but were created by | W 107 L 8 W(217) |
| well. He is your Brother, and so like to you your | W 107 L 8 W(217) |
| ask to go with you, and how could He be absent | W 107 L 8 W(217) |
| You speak to Him today, and make your pledge to let | W 107 L 9 W(218) |
| all errors in my mind, And I will rest in Him | W 107 L 9 W(218) |
| truth which will envelop you and give you peace so deep | W 107 L 9 W(218) |
| give you peace so deep and tranquil that you will return | W 107 L 9 W(218) |
| W 107 L 10. And yet you will be glad | W 107 L 10 W(218) |
| give of five small minutes, and the errors which surround the | W 107 L 10 W(218) |
| speak for all the world, and Him Who would release the | W 107 L 11 W(218) |
| Lesson 108. To give and to receive are one in | W 108 L 0 W(219) |
| it reconciles all seeming opposites. And what is light except the | W 108 L 1 W(219) |
| peace, of all your conflicts and mistaken thoughts into one concept | W 108 L 1 W(219) |
| instead, to take its place. And now we are at peace | W 108 L 1 W(219) |
| cannot be perceived at all. And thus what is the same | W 108 L 2 W(219) |
| light which shows no opposites, and vision, being healed, has power | W 108 L 3 W(219) |
| other minds, to share it and be glad that they are | W 108 L 3 W(219) |
| they are one with you and with themselves. This is the | W 108 L 3 W(219) |
| Here are both giving and receiving seen as different aspects | W 108 L 4 W(219) |
| that the Thought remains complete. And in this understanding is the | W 108 L 4 W(219) |
| To learn that giving and receiving are the same has | W 108 L 6 W(220) |
| can be tried so easily and seen as true. And when | W 108 L 6 W(220) |
| easily and seen as true. And when this special case has | W 108 L 6 W(220) |
| to other areas of doubt and double vision. And from there | W 108 L 6 W(220) |
| of doubt and double vision. And from there it will extend | W 108 L 6 W(220) |
| from there it will extend, and finally arrive at the one | W 108 L 6 W(220) |
| the special case of giving and receiving. We will use this | W 108 L 7 W(220) |
| to offer peace to everyone, and see how quickly peace returns | W 108 L 7 W(220) |
| to us. Light is tranquility, and in that peace is vision | W 108 L 7 W(220) |
| peace is vision given us, and we can see. W | W 108 L 7 W(220) |
| with the instruction for today, and say: To give and to | W 108 L 8 W(220) |
| today, and say: To give and to receive are one in | W 108 L 8 W(220) |
| now. Then close your eyes, and for five minutes think of | W 108 L 8 W(220) |
| Say each one slowly, and then pause a while, expecting | W 108 L 9 W(220) |
| receive the gift you gave, and it will come to you | W 108 L 9 W(220) |
| gifts. He represents the others, and through him you give to | W 108 L 9 W(220) |
| will teach you much. Effect and cause will be far better | W 108 L 10 W(221) |
| understood from this time on, and we will make much faster | W 108 L 10 W(221) |
| your learning, made still faster and more sure each time you | W 108 L 10 W(221) |
| time you say: To give and to receive are one in | W 108 L 10 W(221) |
| We ask for rest today, and quietness unshaken by the world | W 109 L 1 W(222) |
| appearances. We ask for peace and stillness in the midst of | W 109 L 1 W(222) |
| dreams. We ask for safety and for happiness, although we seem | W 109 L 1 W(222) |
| seem to look on danger and on sorrow. And we have | W 109 L 1 W(222) |
| on danger and on sorrow. And we have the thought that | W 109 L 1 W(222) |
| bring to you the rest and quiet, peace and stillness, and | W 109 L 2 W(222) |
| the rest and quiet, peace and stillness, and the safety and | W 109 L 2 W(222) |
| and quiet, peace and stillness, and the safety and the happiness | W 109 L 2 W(222) |
| and stillness, and the safety and the happiness you seek. I | W 109 L 2 W(222) |
| that same truth in everyone and everything there is. Here is | W 109 L 2 W(222) |
| suffering for all the world, and everyone who ever came and | W 109 L 2 W(222) |
| and everyone who ever came and yet will come to linger | W 109 L 2 W(222) |
| will carry you through storms and strife, past misery and pain | W 109 L 3 W(222) |
| storms and strife, past misery and pain, past loss and death | W 109 L 3 W(222) |
| misery and pain, past loss and death, and onward to the | W 109 L 3 W(222) |
| pain, past loss and death, and onward to the certainty of | W 109 L 3 W(222) |
| problem which it cannot solve. And no appearance but will turn | W 109 L 3 W(222) |
| peace. You rest in God, and while the world is torn | W 109 L 4 W(222) |
| join you in your rest, and they will hear and come | W 109 L 4 W(222) |
| rest, and they will hear and come to you because you | W 109 L 4 W(222) |
| gave your voice to God and now you rest in Him | W 109 L 4 W(222) |
| now you rest in Him, and let Him speak through you | W 109 L 4 W(222) |
| Him you have no cares and no concerns, no burdens, no | W 109 L 5 W(222) |
| pain, no fear of future and no past regrets. In timelessness | W 109 L 5 W(222) |
| You rest today. And as you close your eyes | W 109 L 5 W(223) |
| Let these periods of rest and respite reassure your mind that | W 109 L 5 W(223) |
| away. Let it be still and thankfully accept its healing. No | W 109 L 5 W(223) |
| to slip away from dreams and into peace. W 109 | W 109 L 5 W(223) |
| again each time you rest, and hourly remember that you came | W 109 L 6 W(223) |
| the world is nearer waking. And the time when rest will | W 109 L 7 W(223) |
| comes closer to all worn and tired minds, too weary now | W 109 L 7 W(223) |
| to go their way alone. And they will hear the bird | W 109 L 7 W(223) |
| the bird begin to sing, and see the stream begin to | W 109 L 7 W(223) |
| flow again, with hope reborn and energy restored to walk with | W 109 L 7 W(223) |
| the peace of God today, and call upon your brothers from | W 109 L 8 W(223) |
| rest. Open the temple doors and let them come from far | W 109 L 8 W(223) |
| from far across the world and near as well; your distant | W 109 L 8 W(223) |
| as well; your distant brothers and your closest friends; bid them | W 109 L 8 W(223) |
| bid them all enter here and rest with you. W | W 109 L 8 W(223) |
| peace of God today, quiet and unafraid. Each brother comes to | W 109 L 9 W(223) |
| comes to take his rest, and offer it to you. | W 109 L 9 W(223) |
| our rest is made complete, and what we give today we | W 109 L 9 W(224) |
| We give to those unborn and those passed by, to every | W 109 L 9 W(224) |
| to every Thought of God, and to the Mind in Which | W 109 L 9 W(224) |
| Which these Thoughts were born, and where they rest. And we | W 109 L 9 W(224) |
| born, and where they rest. And we remind them of their | W 109 L 9 W(224) |
| be enough to save you and the world, if you believed | W 110 L 1 W(225) |
| created was replaced by fear and evil, misery and death. If | W 110 L 1 W(225) |
| by fear and evil, misery and death. If you remain as | W 110 L 1 W(225) |
| meaning, evil is not real, and misery and death do not | W 110 L 1 W(225) |
| is not real, and misery and death do not exist. | W 110 L 1 W(225) |
| complete correction heal your mind and give you perfect vision, which | W 110 L 2 W(225) |
| enough to heal the past and make the future free. It | W 110 L 2 W(225) |
| to learn escape from time, and every change which time appears | W 110 L 2 W(225) |
| come to light the world and free it from the past | W 110 L 3 W(225) |
| no split between your mind and other minds, and only unity | W 110 L 4 W(225) |
| your mind and other minds, and only unity within your own | W 110 L 4 W(225) |
| His Son can suffer nothing. And I am His Son. Then | W 110 L 6 W(226) |
| you, the Son of God and Brother to the world; the | W 110 L 6 W(226) |
| waiting your acknowledgment as you. And you are lost and do | W 110 L 7 W(226) |
| you. And you are lost and do not know yourself while | W 110 L 7 W(226) |
| yourself while He is unacknowledged and unknown. W 110 L | W 110 L 7 W(226) |
| 8. Seek Him today, and find Him. He will be | W 110 L 8 W(226) |
| how worthless are your idols, and how false the images which | W 110 L 8 W(226) |
| truth by letting idols go, and opening our hands and hearts | W 110 L 8 W(226) |
| go, and opening our hands and hearts and minds to God | W 110 L 8 W(226) |
| opening our hands and hearts and minds to God today. | W 110 L 8 W(226) |
| the day with thankful hearts, and loving thoughts for all who | W 110 L 9 W(226) |
| thus that we remember Him. And we will say, that we | W 110 L 9 W(226) |
| up the gate of Heaven, and which lets you enter in | W 110 L 9 W(226) |
| in the peace of God and His eternity. | W 110 L 9 W(226) |
| here as optimal each day and every hour of the day | W 110 R3 1 W(228) |
| Rituals are not our aim, and would defeat our learning goal | W 110 R3 2 W(228) |
| you everything. Accept their offering and be at peace. W | W 110 R3 4 W(228) |
| assigned. Read over the ideas and comments which are written first | W 110 R3 5 W(228) |
| your needs, your seeming problems and all your concerns. W | W 110 R3 5 W(229) |
| the ideas within your mind, and let it use them as | W 110 R3 6 W(229) |
| it direction at the start, and then lean back in quiet | W 110 R3 6 W(229) |
| lean back in quiet faith, and let it use the ideas | W 110 R3 6 W(229) |
| you would understand their messages, and use them for yourself. Offer | W 110 R3 7 W(229) |
| mind in that same trust and confidence and faith. It will | W 110 R3 7 W(229) |
| that same trust and confidence and faith. It will not fail | W 110 R3 7 W(229) |
| chosen means for your salvation. And with His trust it merits | W 110 R3 7 W(229) |
| the day to your review, and also give the last five | W 110 R3 8 W(229) |
| undertake one in the morning, and the other in the hour | W 110 R3 8 W(229) |
| the day are equally important, and perhaps of even greater value | W 110 R3 9 W(229) |
| inclined to do the exercises and then go on to other | W 110 R3 9 W(229) |
| learning has had little reinforcement, and you have not given it | W 110 R3 9 W(229) |
| Use one on the hour, and the other one a half | W 110 R3 10 W(229) |
| 230) Repeat it, and allow your mind to rest | W 110 R3 10 W(230) |
| a little time in silence and in peace. W 110 | W 110 R3 10 W(230) |
| keep the thought with you, and let it serve to help | W 110 R3 11 W(230) |
| do. Do not repeat it and then lay it down. Its | W 110 R3 11 W(230) |
| usefulness is limitless to you. And it is meant to serve | W 110 R3 11 W(230) |
| in all ways, all times and places, and whenever you need | W 110 R3 11 W(230) |
| ways, all times and places, and whenever you need help of | W 110 R3 11 W(230) |
| the business of the day, and make it holy, worthy of | W 110 R3 11 W(230) |
| s Son, acceptable to God and to your Self. W | W 110 R3 11 W(230) |
| thought to use each hour, and the one to be applied | W 110 R3 12 W(230) |
| Lesson 111. For morning and evening review: (91-92) | W 111 L 0 W(231) |
| Let the light Of holiness and truth light up my mind | W 111 L 1 W(231) |
| truth light up my mind, And let me see the innocence | W 111 L 1 W(231) |
| Miracles are seen in light, and light and strength are one | W 111 L 2 W(231) |
| seen in light, and light and strength are one. I see | W 111 L 2 W(231) |
| Miracles are seen in light, and light and strength are one | W 111 L 4 W(231) |
| seen in light, and light and strength are one. | W 111 L 4 W(231) |
| Lesson 112. For morning and evening review: (93-94) | W 112 L 0 W(232) |
| L 1. 93) Light and joy and peace abide in | W 112 L 1 W(232) |
| 93) Light and joy and peace abide in me. I | W 112 L 1 W(232) |
| am the home of light and joy and peace. I welcome | W 112 L 1 W(232) |
| home of light and joy and peace. I welcome them into | W 112 L 1 W(232) |
| by the Changeless like Himself. And I am one with Him | W 112 L 2 W(232) |
| I am one with Him, and He with me. W | W 112 L 2 W(232) |
| On the Hour: Light and joy and peace abide in | W 112 L 3 W(232) |
| the Hour: Light and joy and peace abide in me. | W 112 L 3 W(232) |
| Lesson 113. For morning and evening review: (95-96) | W 113 L 0 W(233) |
| united with my Creator. Serenity and perfect peace are mine Because | W 113 L 1 W(233) |
| At one with all creation and with God. W 113 | W 113 L 1 W(233) |
| Lesson 114. For morning and evening review: (97-98) | W 114 L 0 W(234) |
| me, For what I am and will forever be? W | W 114 L 2 W(234) |
| Lesson 115. For morning and evening review: (99-100) | W 114 L 0 W(235) |
| Lesson 116. For morning and evening review: (101-102) | W 116 L 0 W(236) |
| is perfect happiness for me. And I can suffer but from | W 116 L 1 W(236) |
| Lesson 117. For morning and evening review: (103-104) | W 117 L 0 W(237) |
| me remember love is happiness And nothing else brings joy. And | W 117 L 1 W(237) |
| And nothing else brings joy. And so I choose To entertain | W 117 L 1 W(237) |
| truth. Love is my heritage, and with it joy. These are | W 117 L 2 W(237) |
| Lesson 118. For morning and evening review: (105-106) | W 118 L 0 W(238) |
| 105) Gods peace and joy are mine Today I | W 118 L 1 W(238) |
| will accept Gods peace and joy In glad exchange for | W 118 L 1 W(238) |
| I have made for happiness and peace. W 118 L | W 118 L 1 W(238) |
| 106) Let me be still and listen to the truth. Let | W 118 L 2 W(238) |
| own feeble voice be still, and let Me hear the mighty | W 118 L 2 W(238) |
| the hour: Gods peace and joy are mine. W | W 118 L 3 W(238) |
| hour: Let me be still and listen to the truth. | W 118 L 4 W(238) |
| Lesson 119. For morning and evening review: (107-108) | W 119 L 0 W(239) |
| 2. 108) To give and to receive are one in | W 119 L 2 W(239) |
| accept the truth in me, And come to recognize my sinlessness | W 119 L 2 W(239) |
| the half hour: To give and to receive are one in | W 119 L 4 W(239) |
| Lesson 120. For morning and evening review: (109-110) | W 120 L 0 W(240) |
| I rest in God today, and let Him work In me | W 120 L 1 W(240) |
| let Him work In me and through me, while I rest | W 120 L 1 W(240) |
| rest in Him In quiet and in perfect certainty. W | W 120 L 1 W(240) |
| All sick illusions of myself, and let My Father tell me | W 120 L 2 W(240) |
| threaten you at every turn, and bring uncertainty to all your | W 121 L 1 W(241) |
| hopes of ever finding quietness and peace. Here are all questions | W 121 L 1 W(241) |
| mind is full of fear, and offers love no room to | W 121 L 2 W(241) |
| spread its wings in peace, and soar above the turmoil of | W 121 L 2 W(241) |
| without the hope of respite and release from pain. It suffers | W 121 L 2 W(241) |
| release from pain. It suffers and abides in misery, peering about | W 121 L 2 W(241) |
| with doubt, confused about itself and all it sees, afraid and | W 121 L 3 W(241) |
| and all it sees, afraid and angry, weak and blustering, afraid | W 121 L 3 W(241) |
| sees, afraid and angry, weak and blustering, afraid to go ahead | W 121 L 3 W(241) |
| the world with sightless eyes, and shrieks as it beholds its | W 121 L 4 W(241) |
| of the world as irreversible, and does not see it has | W 121 L 5 W(242) |
| self you think you made, and let it disappear. Thus you | W 121 L 6 W(242) |
| Him Who is your Self, and Who can never sin. | W 121 L 6 W(242) |
| release from hell through you, and turns to you imploringly for | W 121 L 7 W(242) |
| you imploringly for Heaven here and now. It has no hope | W 121 L 7 W(242) |
| but you become its hope. And as its hope do you | W 121 L 7 W(242) |
| has been saved from hell. And as you teach salvation, you | W 121 L 7 W(242) |
| learn. Yet all your teaching and your learning will be not | W 121 L 7 W(242) |
| take the key to happiness, and use it on your own | W 121 L 8 W(242) |
| ten minutes in the morning, and at night another ten, to | W 121 L 8 W(242) |
| learning how to give forgiveness and receive forgiveness too. | W 121 L 8 W(242) |
| does not believe that giving and receiving are the same. Yet | W 121 L 9 W(243) |
| think of as an enemy and one whom you consider as | W 121 L 9 W(243) |
| you consider as a friend. And as you learn to see | W 121 L 9 W(243) |
| extend the lesson to ourselves, and see that their escape included | W 121 L 9 W(243) |
| Now close your eyes and see him in your mind | W 121 L 11 W(243) |
| see him in your mind, and look at him a while | W 121 L 11 W(243) |
| a light somewhere within it, and then try to let this | W 121 L 11 W(243) |
| extend until it covers him, and makes the picture beautiful and | W 121 L 11 W(243) |
| and makes the picture beautiful and good. W 121 L | W 121 L 11 W(243) |
| changed perception for a while, and turn your mind to one | W 121 L 12 W(243) |
| shows you your Savior, saved and saving, healed and whole. | W 121 L 12 W(243) |
| Savior, saved and saving, healed and whole. W 121 L | W 121 L 12 W(243) |
| light you see in him, and let your enemy and Friend | W 121 L 13 W(243) |
| him, and let your enemy and Friend unite in blessing you | W 121 L 13 W(243) |
| are you one with them, and they with you. Now have | W 121 L 13 W(243) |
| that I Am mortal, fallible, and full of sin, And know | W 121 L 14 W(243) |
| fallible, and full of sin, And know I am the perfect | W 121 L 14 W(243) |
| mind, a certainty of purpose, and a sense of worth and | W 122 L 1 W(244) |
| and a sense of worth and beauty that transcends the world | W 122 L 1 W(244) |
| world? Do you want care and safety, and the warmth of | W 122 L 1 W(244) |
| you want care and safety, and the warmth of sure protection | W 122 L 1 W(244) |
| hurt, a deep, abiding comfort, and a rest so perfect it | W 122 L 1 W(244) |
| All this forgiveness offers you, and more. It sparkles in your | W 122 L 2 W(244) |
| your eyes as you awake, and gives you joy with which | W 122 L 2 W(244) |
| your forehead while you sleep, and rests upon your eyelids so | W 122 L 2 W(244) |
| see no dreams of fear and evil, malice and attack. And | W 122 L 2 W(244) |
| of fear and evil, malice and attack. And when you wake | W 122 L 2 W(244) |
| and evil, malice and attack. And when you wake again, it | W 122 L 2 W(244) |
| you another day of happiness and peace. All this forgiveness offers | W 122 L 2 W(244) |
| All this forgiveness offers you, and more. W 122 L | W 122 L 2 W(244) |
| recognize the Son of God, and clears your memory of all | W 122 L 3 W(244) |
| requests, half-hearted willingness to hear, and less than halfway diligence and | W 122 L 4 W(244) |
| and less than halfway diligence and partial trust. Here is the | W 122 L 4 W(244) |
| an open door with warmth and welcome calling from beyond the | W 122 L 5 W(244) |
| bidding you to enter in, and make yourself at home where | W 122 L 5 W(244) |
| waits for you within? Forgive and be forgiven. As you give | W 122 L 6 W(245) |
| we have an answer, clear and plain, beyond deceit in its | W 122 L 6 W(245) |
| cobwebs disappear before the power and the majesty of this extremely | W 122 L 7 W(245) |
| is the gift of God and not the world. The world | W 122 L 7 W(245) |
| wills salvation be received today, and that the intricacies of your | W 122 L 8 W(245) |
| you. Open your eyes today, and look upon a happy world | W 122 L 8 W(245) |
| a happy world of safety and of peace. Forgiveness is the | W 122 L 8 W(245) |
| to greet your open eyes, and fill your heart with deep | W 122 L 8 W(245) |
| our practicing today with hope and faith that this will be | W 122 L 9 W(245) |
| salvation will be ours. Earnestly and gladly will we seek for | W 122 L 9 W(245) |
| 122 L 10. Morning and evening do we gladly give | W 122 L 10 W(245) |
| the road becomes far easier. And now the way is short | W 122 L 10 W(245) |
| sure rewards of questions answered, and what your acceptance of the | W 122 L 11 W(246) |
| feel the peace forgiveness offers, and the joy the lifting of | W 122 L 11 W(246) |
| will fade until it disappears, and you will see another world | W 122 L 12 W(246) |
| we walk directly into light, and we receive the gifts which | W 122 L 12 W(246) |
| a world of shifting change and bleak appearances. Retain your gifts | W 122 L 13 W(246) |
| let your gifts slip by, and drift into forgetfulness but hold | W 122 L 14 W(246) |
| have come to gentler pathways and to smoother roads. There is | W 123 L 1 W(248) |
| no thought of turning back, and no implacable resistance to the | W 123 L 1 W(248) |
| wavering remains, some small objections and a little hesitance, but we | W 123 L 1 W(248) |
| take the place of Him and His creation. Give Him thanks | W 123 L 2 W(248) |
| He has not abandoned you, and that His Love forever will | W 123 L 2 W(248) |
| far transcends your meager gifts and petty judgments of the one | W 123 L 3 W(248) |
| lift our hearts above despair, and raise our thankful eyes, no | W 123 L 4 W(248) |
| smile on everyone we see, and walk with lightened footsteps as | W 123 L 4 W(248) |
| We do not go alone. And we give thanks that in | W 123 L 5 W(248) |
| W(249) And thanks to you for listening | W 123 L 5 W(249) |
| bring His Voice with you, and let it echo round and | W 123 L 6 W(249) |
| and let it echo round and round the world. Receive the | W 123 L 6 W(249) |
| your gifts in loving gratitude, and gives them back a thousand | W 123 L 6 W(249) |
| gives them back a thousand and a hundred thousand more than | W 123 L 6 W(249) |
| by sharing them with you. And so they grow in power | W 123 L 6 W(249) |
| so they grow in power and in strength until they fill | W 123 L 6 W(249) |
| fill the world with gladness and with gratitude. W 123 | W 123 L 6 W(249) |
| 7. Receive His thanks and offer yours to Him for | W 123 L 7 W(249) |
| for fifteen minutes twice today. And you will realize to Whom | W 123 L 7 W(249) |
| to Whom you offer thanks, and Whom He thanks as you | W 123 L 7 W(249) |
| 8. Receive His thanks, and you will understand how lovingly | W 123 L 8 W(249) |
| in His Mind, how deep and limitless His care for you | W 123 L 8 W(249) |
| hourly to think of Him, and give Him thanks for everything | W 123 L 8 W(249) |
| the world remembering His Father and his Self. | W 123 L 8 W(249) |
| in all we do, power and strength available to us in | W 124 L 1 W(250) |
| a shining light which blesses and which heals. At one with | W 124 L 1 W(250) |
| heals. At one with God and with the universe, we go | W 124 L 1 W(250) |
| How holy are our minds! And everything we see reflects the | W 124 L 2 W(250) |
| mind at one with God and with itself. How easily do | W 124 L 2 W(250) |
| How easily do errors disappear, and death give place to everlasting | W 124 L 2 W(250) |
| the world a little while. And those who come to follow | W 124 L 2 W(250) |
| to those who follow after, and to those who went before | W 124 L 3 W(250) |
| stayed with us a while. And God, Who loves us with | W 124 L 3 W(250) |
| were created, smiles on us and offers us the happiness we | W 124 L 3 W(250) |
| us, nor question His protection and His care. No meaningless anxieties | W 124 L 4 W(250) |
| can come between our faith and our awareness of His Presence | W 124 L 4 W(250) |
| with Him today in recognition and remembrance. We feel Him in | W 124 L 4 W(250) |
| we see only the loving and the loveable. W 124 | W 124 L 4 W(250) |
| it in appearances of pain, and pain gives way to peace | W 124 L 5 W(250) |
| the frantic, in the sad and the distressed, the lonely and | W 124 L 5 W(250) |
| and the distressed, the lonely and afraid, who are restored to | W 124 L 5 W(250) |
| are restored to the tranquility and peace of mind in which | W 124 L 5 W(250) |
| in which they were created. And we see it in the | W 124 L 5 W(250) |
| see it in the dying and the dead as well, restoring | W 124 L 5 W(250) |
| anyone in times gone by and times as yet to come | W 124 L 6 W(251) |
| now. Their thoughts are timeless, and apart from distance as apart | W 124 L 6 W(251) |
| well that we are saved and healed; that we can save | W 124 L 7 W(251) |
| healed; that we can save and heal accordingly. We have accepted | W 124 L 7 W(251) |
| heal accordingly. We have accepted and we now would give, for | W 124 L 7 W(251) |
| this exercise will offer you. And you will see Christs | W 124 L 9 W(251) |
| it there, within your mind and waiting to be found. You | W 124 L 10 W(252) |
| will look into this glass, and understand the sinless light you | W 124 L 10 W(252) |
| bodys eyes to see, and yet you can be sure | W 124 L 11 W(252) |
| perhaps tomorrow, you will understand and comprehend and see. Add further | W 124 L 11 W(252) |
| you will understand and comprehend and see. Add further jewels to | W 124 L 11 W(252) |
| one with all my brothers and my Self, In everlasting holiness | W 124 L 11 W(252) |
| my Self, In everlasting holiness and peace. --- | W 124 L 11 W(252) |
| be a day of stillness and of quiet listening. Your Father | W 125 L 1 W(253) |
| Guide, forever in his mind and at his side to lead | W 125 L 2 W(253) |
| thoughts, without our personal desires, and without all judgment of His | W 125 L 3 W(253) |
| world the tidings of salvation and the holy time of peace | W 125 L 4 W(253) |
| the holiness which He created and will never leave. W | W 125 L 4 W(253) |
| yourself. He knows His Son, and wills that he remain as | W 125 L 5 W(253) |
| is quiet for a while, and meaningless desires have been stilled | W 125 L 6 W(254) |
| from listening to the world, and choose instead a gentle listening | W 125 L 7 W(254) |
| Love is everything you are and that He is; the same | W 125 L 7 W(254) |
| is; the same as you, and you the same as He | W 125 L 7 W(254) |
| is the Word of freedom and of peace, of unity of | W 125 L 8 W(254) |
| peace, of unity of will and purpose, with no separation nor | W 125 L 8 W(254) |
| the single Mind of Father and of Son. In quiet listen | W 125 L 8 W(254) |
| listen to your Self today, and let Him tell you God | W 125 L 8 W(254) |
| has never left is Son, and you have never left your | W 125 L 8 W(254) |
| the thinking of the world, and free your vision from the | W 125 L 9 W(254) |
| s eyes. Only be still and listen. You will hear the | W 125 L 9 W(254) |
| interposed between the wholly indivisible and true. As every hour passes | W 125 L 9 W(254) |
| today be still a moment, and remind yourself you have a | W 125 L 9 W(254) |
| completely alien to the ego and the thinking of the world | W 126 L 1 W(255) |
| complete forgiveness, certainty of goal, and sure direction. You would understand | W 126 L 1 W(255) |
| which salvation comes to you, and would not hesitate to use | W 126 L 1 W(255) |
| people are apart from you, and able to behave in ways | W 126 L 2 W(255) |
| have no effect on them, and their appeals for help are | W 126 L 2 W(255) |
| you can judge their sin and yet remain apart from condemnation | W 126 L 2 W(255) |
| yet remain apart from condemnation and at peace. W 126 | W 126 L 2 W(255) |
| apart from you committed it and if you then are gracious | W 126 L 4 W(255) |
| on which to rest dependably and sure. It is an eccentricity | W 126 L 5 W(256) |
| you cannot recognize His gifts, and think He has not given | W 126 L 7 W(256) |
| be satisfied with empty gestures, and evaluate such petty gifts as | W 126 L 7 W(256) |
| a better gift than this, and true forgiveness, as the means | W 126 L 7 W(256) |
| understand the truth that giver and receiver are the same. You | W 126 L 8 W(256) |
| Give Him your faith today and ask Him that He share | W 126 L 8 W(256) |
| your practicing in truth today. And if you only catch a | W 126 L 8 W(256) |
| bar to what forgiveness means, and let you realize its worth | W 126 L 9 W(257) |
| which does not understand forgiveness, and seek sanctuary in the quiet | W 126 L 10 W(257) |
| place where thoughts are changed and false beliefs laid by. Repeat | W 126 L 10 W(257) |
| by. Repeat todays idea, and ask for help in understanding | W 126 L 10 W(257) |
| hear the Voice of truth and healing speak to you, and | W 126 L 10 W(257) |
| and healing speak to you, and you will understand the words | W 126 L 10 W(257) |
| understand the words He speaks, and recognize He speaks your words | W 126 L 10 W(257) |
| of special value to yourself and all your brothers. Do not | W 126 L 11 W(257) |
| true Is with me now. And I will trust in Him | W 126 L 11 W(257) |
| your mind to His correction and His Love. And what you | W 126 L 11 W(257) |
| His correction and His Love. And what you hear of Him | W 126 L 11 W(257) |
| It has no separate parts and no degrees; no kinds nor | W 127 L 1 W(258) |
| kinds nor levels, no divergences and no distinctions. It is like | W 127 L 1 W(258) |
| is the heart of God and also of His Son. | W 127 L 1 W(258) |
| changing love must be impossible. And thus he thinks that he | W 127 L 2 W(258) |
| he can love at times and hate at other times. He | W 127 L 2 W(258) |
| can be bestowed on one and yet remain itself although it | W 127 L 2 W(258) |
| to judge between the righteous and the sinner, and perceive the | W 127 L 2 W(258) |
| the righteous and the sinner, and perceive the Son of God | W 127 L 2 W(258) |
| Its meaning lies in oneness. And it must elude the mind | W 127 L 3 W(258) |
| no love but Gods, and all of love is His | W 127 L 3 W(258) |
| the link between the Father and the Son which holds them | W 127 L 3 W(258) |
| difference in what you are and what love is. Loves | W 127 L 4 W(258) |
| s meaning is your own, and shared by God Himself. For | W 127 L 4 W(258) |
| is no love but His, and what He is is everything | W 127 L 4 W(258) |
| no limit placed upon Himself, and so are you unlimited as | W 127 L 4 W(258) |
| to hide loves meaning and to keep it dark and | W 127 L 5 W(259) |
| and to keep it dark and secret. There is not one | W 127 L 5 W(259) |
| truth of what love is, and what you are as well | W 127 L 5 W(259) |
| is not found in darkness and in death. Yet it is | W 127 L 5 W(259) |
| to the eyes that see and ears that hear its Voice | W 127 L 5 W(259) |
| limits under which you live, and all the changes which you | W 127 L 6 W(259) |
| advanced in distance without measure and in time beyond the count | W 127 L 6 W(259) |
| some time to God today, and understand there is no better | W 127 L 7 W(259) |
| now believe. Open your mind and rest. The world which seems | W 127 L 7 W(259) |
| placed upon its meagre offerings and senseless gifts, and let the | W 127 L 7 W(259) |
| meagre offerings and senseless gifts, and let the Gift of God | W 127 L 7 W(259) |
| He Himself has promised this. And He Himself will place a | W 127 L 8 W(259) |
| illusion of your own reality and what love means. He will | W 127 L 8 W(259) |
| through your idle thoughts today, and help you understand the truth | W 127 L 8 W(259) |
| s meaning to your clean and open mind. And He will | W 127 L 8 W(259) |
| your clean and open mind. And He will bless the lesson | W 127 L 8 W(259) |
| never more to be remembered. And we raise our eyes upon | W 127 L 9 W(260) |
| in infancy is newly born. And we will watch it grow | W 127 L 10 W(260) |
| watch it grow in strength and health to shed its blessing | W 127 L 10 W(260) |
| makes the journey with you, and who came to learn what | W 127 L 11 W(260) |
| learn what you must learn. And as he comes to mind | W 127 L 11 W(260) |
| no love But Gods and yours and mine and everyone | W 127 L 11 W(260) |
| But Gods and yours and mine and everyones. | W 127 L 11 W(260) |
| s and yours and mine and everyones. | W 127 L 11 W(260) |
| you joy. Believe this thought, and you are saved from years | W 128 L 1 W(261) |
| of misery, from countless disappointments, and from hopes that turn to | W 128 L 1 W(261) |
| would leave this world behind and soar beyond its petty scope | W 128 L 1 W(261) |
| soar beyond its petty scope and little ways. W 128 | W 128 L 1 W(261) |
| binds you to the world, and it will serve no other | W 128 L 2 W(261) |
| hide your worth from you, and add another bar across the | W 128 L 3 W(261) |
| worth one instant of delay and pain; one moment of uncertainty | W 128 L 4 W(261) |
| pain; one moment of uncertainty and doubt. The worthless offers nothing | W 128 L 4 W(261) |
| purposes we gave its aspects and its phases and its dreams | W 128 L 5 W(261) |
| its aspects and its phases and its dreams. We hold it | W 128 L 5 W(261) |
| it purposeless within our minds, and loosen it from all we | W 128 L 5 W(261) |
| 262) the world, and go beyond all little values | W 128 L 5 W(262) |
| go beyond all little values and diminished goals. W 128 | W 128 L 5 W(262) |
| 128 L 6. Peace and be still a little while | W 128 L 6 W(262) |
| be still a little while, and see how far you rise | W 128 L 6 W(262) |
| release your mind from chains, and let it seek the level | W 128 L 6 W(262) |
| belongs. But free its wings, and it will fly in sureness | W 128 L 6 W(262) |
| it will fly in sureness and in joy to join its | W 128 L 6 W(262) |
| restored to sanity, to freedom and to love. W 128 | W 128 L 6 W(262) |
| minutes rest three times today. And when your eyes are opened | W 128 L 7 W(262) |
| is not where it belongs. And you belong where it would | W 128 L 7 W(262) |
| belong where it would be, and where it goes to rest | W 128 L 7 W(262) |
| mind to Him. Be still and rest. W 128 L | W 128 L 7 W(262) |
| throughout the day as well. And when you think you see | W 128 L 8 W(262) |
| this chain upon your mind, and tell yourself with quiet certainty | W 128 L 8 W(262) |
| more satisfying, filled with joy, and capable of offering you peace | W 129 L 1 W(263) |
| with you, quick to avenge and pitiless with hate. It gives | W 129 L 2 W(263) |
| It gives but to rescind, and takes away all things that | W 129 L 2 W(263) |
| endures forever, hate cannot exist, and vengeance has no meaning? Is | W 129 L 3 W(263) |
| all things you really want and know they have no ending | W 129 L 3 W(263) |
| know they have no ending, and they will remain exactly as | W 129 L 3 W(263) |
| where the language is unspoken and yet surely understood. W | W 129 L 3 W(263) |
| L 4. Communication, unambiguous and plain as day, remains unlimited | W 129 L 4 W(263) |
| remains unlimited for all eternity. And God Himself speaks to His | W 129 L 4 W(263) |
| symbolized. Their knowledge is direct and wholly shared and wholly one | W 129 L 4 W(263) |
| is direct and wholly shared and wholly one. | W 129 L 4 W(263) |
| stay bound to this world. And yet how near are you | W 129 L 5 W(264) |
| prisoner there. Value them not, and they will disappear. Esteem them | W 129 L 5 W(264) |
| they will disappear. Esteem them, and they will seem real to | W 129 L 5 W(264) |
| ten minutes in the morning and at night, and once more | W 129 L 7 W(264) |
| the morning and at night, and once more in between. Begin | W 129 L 7 W(264) |
| upon the world you see, and in the silent darkness watch | W 129 L 7 W(264) |
| light your eyes cannot behold. And yet your mind can see | W 129 L 8 W(264) |
| mind can see it plainly, and can understand. A day of | W 129 L 8 W(264) |
| grace is given you today, and we give thanks. W | W 129 L 8 W(264) |
| seen its opposite at last, and we are grateful that the | W 129 L 9 W(265) |
| made. Remember your decision hourly, and take a moment to confirm | W 129 L 9 W(265) |
| by whatever thoughts you have, and dwelling briefly only upon this | W 129 L 9 W(265) |
| you see reflects your thinking. And your thinking but reflects your | W 130 L 1 W(266) |
| mind has not accorded value. And no-one can fail to look | W 130 L 1 W(266) |
| Yet who can really hate and love at once? Who can | W 130 L 2 W(266) |
| not want to have reality? And who can choose to see | W 130 L 2 W(266) |
| see you cannot see. Love and perception thus go hand in | W 130 L 2 W(266) |
| Truth is eclipsed by fear, and what remains is but imagined | W 130 L 3 W(266) |
| see. All separation, all distinctions, and the multitude of differences you | W 130 L 4 W(266) |
| love can have no enemy, and so they have no cause | W 130 L 4 W(266) |
| have no cause, no being and no consequence. They can be | W 130 L 4 W(266) |
| decision cannot go. The real and the unreal are all there | W 130 L 5 W(266) |
| there is to choose between, and nothing more than these. | W 130 L 5 W(266) |
| it stems from one emotion, and reflects its source in everything | W 130 L 6 W(267) |
| Six times today, in thanks and gratitude, we gladly give five | W 130 L 7 W(267) |
| thought which ends all compromise and doubt, and go beyond it | W 130 L 7 W(267) |
| ends all compromise and doubt, and go beyond it all as | W 130 L 7 W(267) |
| a strength beyond your own, and recognize what it is you | W 130 L 8 W(267) |
| You do not want illusions. And you come to these five | W 130 L 8 W(267) |
| the strength God offers me And see no value in this | W 130 L 8 W(267) |
| I May find my freedom and deliverance. W 130 L | W 130 L 8 W(267) |
| thanks expressed in tangible perception and in truth. You will not | W 130 L 9 W(267) |
| alone have ever seen before. And you will know Gods | W 130 L 9 W(267) |
| true is what you see, and only what you see. Perception | W 130 L 10 W(268) |
| is consistent with your choice, and hell or Heaven comes to | W 130 L 10 W(268) |
| part of hell as real, and you have damned your eyes | W 130 L 11 W(268) |
| you have damned your eyes and cursed your sight, and what | W 130 L 11 W(268) |
| eyes and cursed your sight, and what you will behold is | W 130 L 11 W(268) |
| worlds. I seek my freedom and deliverance, And this is not | W 130 L 11 W(268) |
| seek my freedom and deliverance, And this is not a part | W 130 L 11 W(268) |
| the setting of his searching, and the place to which he | W 131 L 1 W(269) |
| can use such senseless means and hope through them to gain | W 131 L 2 W(269) |
| anything? Where can they lead? And what could they achieve that | W 131 L 2 W(269) |
| is the search for nothingness, and while you seek for life | W 131 L 2 W(269) |
| death. You look for safety and security while in your heart | W 131 L 2 W(269) |
| heart you pray for danger and protection for the little dream | W 131 L 2 W(269) |
| here. For this you came, and you will surely do the | W 131 L 3 W(269) |
| that lies beyond the world and every worldly thought, and one | W 131 L 3 W(269) |
| world and every worldly thought, and one which comes to you | W 131 L 3 W(269) |
| learn you search for Heaven, and must find the goal you | W 131 L 4 W(269) |
| fail to want this goal, and reach it in the end | W 131 L 4 W(269) |
| to force delay, deceive himself, and think that it is hell | W 131 L 4 W(269) |
| nor affect His perfect, timeless and unchanging Love. You will find | W 131 L 5 W(270) |
| is now, without a past and wholly futureless. It is as | W 131 L 6 W(270) |
| this strange world you made and all its ways; its shifting | W 131 L 7 W(270) |
| its ways; its shifting patterns and uncertain goals, its painful pleasures | W 131 L 7 W(270) |
| uncertain goals, its painful pleasures and its tragic joys. God made | W 131 L 7 W(270) |
| What denies its own existence and attacks itself is not of | W 131 L 7 W(270) |
| the glad effect of one, and earth the others sorry | W 131 L 7 W(270) |
| because He Wills to be, and what He wills is present | W 131 L 8 W(270) |
| God? He thus denies himself, and contradicts what has no opposite | W 131 L 9 W(270) |
| made a hell opposing Heaven, and believes that he abides in | W 131 L 9 W(270) |
| thoughts like these behind today, and turn your mind to true | W 131 L 9 W(270) |
| asks to reach the truth, and it is truth we ask | W 131 L 9 W(271) |
| this goal three times today, and we will ask to see | W 131 L 10 W(271) |
| have no meaning, no effect, and neither source nor substance in | W 131 L 10 W(271) |
| to see a different world, and think A different kind of | W 131 L 10 W(271) |
| several minutes watch your mind and see, although your eyes are | W 131 L 11 W(271) |
| compatible with such a world, and which you think are true | W 131 L 11 W(271) |
| true. Then let them go, and sink below them to the | W 131 L 11 W(271) |
| Seek for that door and find it. But before you | W 131 L 12 W(271) |
| asks to reach the truth, and it is this request you | W 131 L 12 W(271) |
| this door you really want, and only what lies past it | W 131 L 12 W(271) |
| Put out your hand and see how easily the door | W 131 L 13 W(271) |
| so that all darkness vanishes and you are standing in a | W 131 L 13 W(271) |
| in a light so bright and clear that you can understand | W 131 L 13 W(271) |
| reflects the truth you knew, and did not quite forget in | W 131 L 13 W(271) |
| approach this door some day, and through His aid slip effortlessly | W 131 L 14 W(272) |
| come to the appointed time and place where you will find | W 131 L 14 W(272) |
| of all your searching here and all the seeking of the | W 131 L 14 W(272) |
| a time of special gladness, and refrain from dismal thoughts and | W 131 L 15 W(272) |
| and refrain from dismal thoughts and meaningless laments. Salvations time | W 131 L 15 W(272) |
| time of grace for you and for the world. If you | W 131 L 15 W(272) |
| with this: Today I seek and find all that I want | W 131 L 15 W(272) |
| in chains but your beliefs? And what can save the world | W 132 L 1 W(273) |
| thoughts you hold are mighty, and illusions are as strong in | W 132 L 1 W(273) |
| world he sees is real and does not doubt it. Nor | W 132 L 1 W(273) |
| free to change his mind, and all his thoughts change with | W 132 L 2 W(273) |
| let the past be lifted and release the future from your | W 132 L 3 W(273) |
| ancient fears, you find escape and give it to the world | W 132 L 3 W(273) |
| all your fears, with doubts and miseries, your pain and tears | W 132 L 3 W(273) |
| doubts and miseries, your pain and tears, and all your sorrows | W 132 L 3 W(273) |
| miseries, your pain and tears, and all your sorrows press upon | W 132 L 3 W(273) |
| your sorrows press upon it, and keep it a prisoner to | W 132 L 3 W(273) |
| mind must give it meaning. And what you behold upon it | W 132 L 4 W(273) |
| you can look on them and think them real. | W 132 L 4 W(273) |
| apart from what you wish, and herein lies your ultimate release | W 132 L 4 W(274) |
| what you want to see, and all the world must change | W 132 L 4 W(274) |
| often stated in the text, and must be borne in mind | W 132 L 5 W(274) |
| made the world you see, and that it changes as you | W 132 L 5 W(274) |
| impervious to what you think, and quite apart from what you | W 132 L 5 W(274) |
| is ready to accept it, and each one must go as | W 132 L 6 W(274) |
| to truth. He will return and go still farther, or perhaps | W 132 L 6 W(274) |
| perhaps step back a while and then return again. But healing | W 132 L 6 W(274) |
| learn there is no world, and can accept the lesson now | W 132 L 6 W(274) |
| form which they can understand and recognize. W 132 L | W 132 L 6 W(274) |
| suddenly on point of death, and rise to teach it. Others | W 132 L 7 W(274) |
| behold must be the truth, and yet it clearly contradicts the | W 132 L 7 W(274) |
| it clearly contradicts the world. And some will find it in | W 132 L 7 W(274) |
| find it in this course, and in the exercises that we | W 132 L 7 W(274) |
| the world does not exist. And if it is indeed your | W 132 L 8 W(274) |
| go all thoughts of sickness, and the dead arise when you | W 132 L 8 W(274) |
| place where you can suffer, and no time that can bring | W 132 L 9 W(275) |
| can a world of time and place exist if you remain | W 132 L 9 W(275) |
| ideas leave not their source, and you maintain the world within | W 132 L 10 W(275) |
| does not share His timelessness and love. Are these inherent in | W 132 L 11 W(275) |
| does, it is not real and cannot be at all. If | W 132 L 11 W(275) |
| the world in every way. And as it was His Thought | W 132 L 11 W(275) |
| your thoughts which made it and must set it free, that | W 132 L 11 W(275) |
| distinctions in what is Himself and what is still Himself. What | W 132 L 12 W(275) |
| is not apart from Him, and nowhere does the Father end | W 132 L 12 W(275) |
| a thought apart from God, and made to separate the Father | W 132 L 13 W(275) |
| made to separate the Father and the Son, and break away | W 132 L 13 W(275) |
| the Father and the Son, and break away a part of | W 132 L 13 W(275) |
| a part of God Himself and thus destroy His wholeness. Can | W 132 L 13 W(275) |
| dying world. Release your mind, and you will look upon a | W 132 L 13 W(275) |
| we ever held about it, and about all living things we | W 132 L 14 W(276) |
| for us along with them. And we who are as He | W 132 L 14 W(276) |
| because the world is not, And I would know my own | W 132 L 15 W(276) |
| alert but with no strain, and let your mind in quietness | W 132 L 15 W(276) |
| ideas to all the world, and say whenever you are tempted | W 132 L 17 W(276) |
| all I thought it was, And choose my own reality instead | W 132 L 17 W(276) |
| gone through what seems theoretical and quite remote from what the | W 133 L 1 W(277) |
| in motion when you choose, and what alternatives you choose between | W 133 L 3 W(277) |
| be. The range is set, and this we cannot change. It | W 133 L 4 W(277) |
| to let alternatives be limitless, and thus delay your final choice | W 133 L 4 W(277) |
| all of them in time, and not been brought so clearly | W 133 L 4 W(277) |
| L 5. Another kindly and related law is that there | W 133 L 5 W(278) |
| that is real. What fades and dies was never there, and | W 133 L 6 W(278) |
| and dies was never there, and makes no offering to him | W 133 L 6 W(278) |
| Yet loss must offer loss and nothing more. W 133 | W 133 L 7 W(278) |
| protect its goals from tarnish and from rust, that you may | W 133 L 8 W(278) |
| W 133 L 10. And though he tries to keep | W 133 L 10 W(278) |
| he perceive its tarnished edges and its rusted core. | W 133 L 10 W(278) |
| preserve the egos goals and serve them as his own | W 133 L 10 W(279) |
| W 133 L 11. And so we come to the | W 133 L 11 W(279) |
| come between the real alternatives, and thus you do not realize | W 133 L 11 W(279) |
| realize there are but two. And the alternative you think you | W 133 L 11 W(279) |
| think you chose seems fearful and too dangerous to be the | W 133 L 11 W(279) |
| letting you make choices easily and without pain. W 133 | W 133 L 12 W(279) |
| is reached by empty hands and open minds, which come with | W 133 L 13 W(279) |
| with nothing to find everything and claim it as their own | W 133 L 13 W(279) |
| today, with self-deception laid aside, and with an honest willingness to | W 133 L 13 W(279) |
| value but the truly valuable and the real. W 133 | W 133 L 13 W(279) |
| not value what is valueless, And only what has value do | W 133 L 14 W(279) |
| do I desire to find. And then receive what waits for | W 133 L 14 W(279) |
| is apt to be distorted and to be perceived as something | W 134 L 1 W(281) |
| righteous wrath, a gift unjustified and undeserved, and a complete denial | W 134 L 1 W(281) |
| a gift unjustified and undeserved, and a complete denial of the | W 134 L 1 W(281) |
| seen as mere eccentric folly, and this course appears to rest | W 134 L 1 W(281) |
| Truth is Gods creation, and to pardon this is meaningless | W 134 L 2 W(281) |
| to Him, reflects His laws and radiates His Love. Does this | W 134 L 2 W(281) |
| can you forgive the sinless and eternally benign? W 134 | W 134 L 2 W(281) |
| you must forgive the truth and not illusions. You conceive of | W 134 L 3 W(281) |
| think of sin as true and not believe forgiveness is a | W 134 L 4 W(281) |
| says the truth is false, and smiles on the corrupt as | W 134 L 4 W(281) |
| are real are pitifully mocked and twice condemned; first by themselves | W 134 L 5 W(282) |
| what they think they did, and once again by those who | W 134 L 5 W(282) |
| unreality which makes forgiveness natural and wholly sane, a deep relief | W 134 L 6 W(282) |
| lightly, with a little laugh, and gently lays them at the | W 134 L 6 W(282) |
| at the feet of truth. And there they disappear entirely. | W 134 L 6 W(282) |
| world. It sees their nothingness, and looks right through the thousand | W 134 L 7 W(282) |
| on them with quiet eyes, and merely says to them, My | W 134 L 7 W(282) |
| the door to true forgiveness, and perceive it open wide in | W 134 L 9 W(282) |
| terms which render choosing meaningful, and keep your mind as free | W 134 L 10 W(283) |
| mind as free of guilt and pain as God Himself intended | W 134 L 10 W(283) |
| Himself intended it to be, and as it is in truth | W 134 L 10 W(283) |
| is. Forgiveness stands between illusions and the truth, between the world | W 134 L 10 W(283) |
| between the world you see and that which lies beyond, between | W 134 L 10 W(283) |
| between the hell of guilt and Heavens gate. W | W 134 L 10 W(283) |
| are all dreams of evil and of hatred and attack brought | W 134 L 11 W(283) |
| of evil and of hatred and attack brought silently to truth | W 134 L 11 W(283) |
| are not kept to swell and bluster and to terrify the | W 134 L 11 W(283) |
| kept to swell and bluster and to terrify the foolish dreamer | W 134 L 11 W(283) |
| he saw was never there. And now he cannot feel that | W 134 L 11 W(283) |
| the heavy walls of stone and iron doors he thought would | W 134 L 12 W(283) |
| He can remove the ponderous and useless armor made to chain | W 134 L 12 W(283) |
| chain his mind to fear and misery. His step is light | W 134 L 12 W(283) |
| misery. His step is light, and as he lifts his foot | W 134 L 12 W(283) |
| as is your own reality. And yet it joins your mind | W 134 L 13 W(283) |
| with our Reality in freedom and in peace. Our practicing becomes | W 134 L 14 W(283) |
| of an hour twice today, and spend it with the Guide | W 134 L 15 W(284) |
| understands the meaning of forgiveness, and was sent to us to | W 134 L 15 W(284) |
| brother as He will direct, and catalogue his sins as one | W 134 L 16 W(284) |
| things you thought of him, and each time ask yourself Would | W 134 L 16 W(284) |
| had of sin in him. And now you are prepared for | W 134 L 17 W(284) |
| practicing thus far in willingness and honesty, you will begin to | W 134 L 17 W(284) |
| across your chest, a deep and certain feeling of relief. The | W 134 L 17 W(284) |
| when you forget its meaning, and attack yourself. When this occurs | W 134 L 18 W(284) |
| this: No-one is crucified alone, and yet, No-one can enter Heaven | W 134 L 18 W(284) |
| that the attack is real, and that his own defense can | W 135 L 1 W(285) |
| own defense can save himself? And herein lies the folly of | W 135 L 1 W(285) |
| it gives illusions full reality, and then attempts to handle them | W 135 L 1 W(285) |
| thus making correction doubly difficult. And it is this you do | W 135 L 1 W(285) |
| based on this insane belief. And all its structures, all its | W 135 L 3 W(285) |
| its structures, all its thoughts and doubts, its penalties and heavy | W 135 L 3 W(285) |
| thoughts and doubts, its penalties and heavy armaments, its legal definitions | W 135 L 3 W(285) |
| heavy armaments, its legal definitions and its codes, its ethics and | W 135 L 3 W(285) |
| and its codes, its ethics and its leaders and its gods | W 135 L 3 W(285) |
| its ethics and its leaders and its gods, all serve but | W 135 L 3 W(285) |
| speaks of fear made real and terror justified. Is it not | W 135 L 4 W(285) |
| as you elaborate your plans and make your armor thicker and | W 135 L 4 W(285) |
| and make your armor thicker and your locks more tight, what | W 135 L 4 W(285) |
| more tight, what you defend, and how, and against what? | W 135 L 4 W(285) |
| what you defend, and how, and against what? W 135 | W 135 L 4 W(285) |
| something that is very weak and easily assaulted. It must be | W 135 L 5 W(285) |
| prey, unable to protect itself, and needing your defense. What but | W 135 L 5 W(285) |
| such frailty that constant care and watchful, deep concern are needful | W 135 L 5 W(285) |
| What but the body falters and must fail to serve the | W 135 L 5 W(286) |
| no health-inducing medicine, no care and no concern at all. Defend | W 135 L 6 W(286) |
| walls to make it safe, and you but say your home | W 135 L 6 W(286) |
| the thief of time, corruptible and crumbling, so unsafe it must | W 135 L 6 W(286) |
| that you see in it, and set its value far beyond | W 135 L 7 W(286) |
| a little pile of dust and water. Who would make defense | W 135 L 7 W(286) |
| emphasized. It will be strong and healthy if the mind does | W 135 L 8 W(286) |
| to purposes beyond its scope, and to exalted aims which it | W 135 L 8 W(286) |
| hopes, your needs, your values and your dreams. W 135 | W 135 L 8 W(286) |
| not real. The body, valueless and hardly worth the least defense | W 135 L 9 W(286) |
| as quite apart from you, and it becomes a healthy, serviceable | W 135 L 9 W(286) |
| 10. Defend the body and you have attacked your mind | W 135 L 10 W(286) |
| faults, the weaknesses, the limits and the lacks from which you | W 135 L 10 W(286) |
| as separate from bodily conditions. And you will impose upon the | W 135 L 10 W(286) |
| of the mind as limited and fragile, and apart from other | W 135 L 10 W(286) |
| mind as limited and fragile, and apart from other minds | W 135 L 10 W(286) |
| W(287) and separate from its Source. | W 135 L 10 W(287) |
| thoughts in need of healing, and the body will respond with | W 135 L 11 W(287) |
| when they have been corrected and replaced with truth. This is | W 135 L 11 W(287) |
| taught what should be done, and then proceeds to do it | W 135 L 12 W(287) |
| true, then is it healed, and lets the body go. | W 135 L 13 W(287) |
| far exceeds its own protection and which needs its service for | W 135 L 14 W(287) |
| for this will function flawlessly, and with the strength that has | W 135 L 14 W(287) |
| that has been given it and cannot fail. | W 135 L 14 W(287) |
| to be controlled by learning and experience obtained from past events | W 135 L 16 W(288) |
| experience obtained from past events and previous beliefs. It overlooks the | W 135 L 16 W(288) |
| choice of what will happen. And it does not see that | W 135 L 17 W(288) |
| does not see that here and now is everything it needs | W 135 L 17 W(288) |
| continuity of any old ideas and sick beliefs. Anticipation plays no | W 135 L 17 W(288) |
| to select what you approve, and disregard what you consider incompatible | W 135 L 18 W(288) |
| your defenses would attack, obscure, and take apart and crucify. | W 135 L 18 W(288) |
| attack, obscure, and take apart and crucify. --- | W 135 L 18 W(288) |
| happens, all events, past, present and to come, are gently planned | W 135 L 19 W(289) |
| without a trace of sorrow, and with joy which constantly increases | W 135 L 20 W(289) |
| present trust direct the future, and this life becomes a meaningful | W 135 L 20 W(289) |
| acknowledges to be its own. And it will lead you on | W 135 L 21 W(289) |
| join their light with yours, and it will be increased until | W 135 L 21 W(289) |
| is lighted up with joy. And gladly will our brothers lay | W 135 L 21 W(289) |
| defenses which availed them nothing, and could only terrify. W | W 135 L 21 W(289) |
| we rest from senseless planning, and from every thought which blocks | W 135 L 23 W(289) |
| may give instead of organize. And we are given truly, as | W 135 L 23 W(289) |
| defenselessness I will be strong, And I will learn what my | W 135 L 23 W(289) |
| what you will receive today. And in the light and joy | W 135 L 25 W(290) |
| today. And in the light and joy of simple truth, you | W 135 L 25 W(290) |
| Easter time in your salvation. And you rise again from what | W 135 L 26 W(290) |
| from what was seeming death and hopelessness. Now is the light | W 135 L 26 W(290) |
| without your planning. Learn today. And all the world will take | W 135 L 27 W(290) |
| will take this giant stride, and celebrate your Easter time with | W 135 L 27 W(290) |
| to raise defensiveness in you and tempt you to engage in | W 135 L 27 W(290) |
| a special day for learning, and acknowledge it with this: This | W 135 L 27 W(290) |
| this: This is Easter time. And I would keep It holy | W 135 L 27 W(290) |
| has no meaning. Being causeless and without a meaningful intent of | W 136 L 1 W(291) |
| all of them to truth, and merely leaves them there to | W 136 L 1 W(291) |
| insane device for self deception. And like all the rest its | W 136 L 2 W(291) |
| you would attempt to do, and then proceed to think that | W 136 L 3 W(291) |
| threat, decides escape is necessary, and sets up a series of | W 136 L 4 W(291) |
| They aim at doing this, and this they seem to do | W 136 L 5 W(292) |
| to all their true relationships, and thus constructs illusions of a | W 136 L 6 W(292) |
| this process which imposes threat, and not whatever outcome may result | W 136 L 6 W(292) |
| are wrested from the whole and seen as separate and as | W 136 L 6 W(292) |
| whole and seen as separate and as wholes within themselves, they | W 136 L 6 W(292) |
| the whole, successful in effect, and never to be seen as | W 136 L 6 W(292) |
| be seen as whole again. And yet you have forgotten that | W 136 L 6 W(292) |
| unsought, which makes you weak and brings you suffering. It is | W 136 L 7 W(292) |
| in your own deluded mind, and all your world appears to | W 136 L 7 W(292) |
| your world appears to totter and prepare to fall. Now are | W 136 L 7 W(292) |
| that truth may go away, and threaten your establishments no more | W 136 L 7 W(292) |
| is not separate from you, and so you must be separate | W 136 L 7 W(292) |
| pain because the body does, and in this pain are you | W 136 L 8 W(292) |
| is your true identity preserved, and the strange, haunting thought that | W 136 L 8 W(292) |
| little pile of dust silenced and stilled. For see, this dust | W 136 L 8 W(292) |
| you suffer, twist your limbs and stop your heart, commanding you | W 136 L 8 W(292) |
| heart, commanding you to die and cease to be. | W 136 L 8 W(292) |
| overcome your choice to die. And so the body is more | W 136 L 9 W(293) |
| Heaven more frail than hell, and Gods design for the | W 136 L 9 W(293) |
| is dust, the Father incomplete, and chaos sits in triumph on | W 136 L 9 W(293) |
| planning for your own defense. And you believe that Heaven quails | W 136 L 10 W(293) |
| illusions, truth turned into lies, and all the universe made slaves | W 136 L 10 W(293) |
| Who else can see them and react to them as if | W 136 L 10 W(293) |
| you thought to govern it. And Heaven has not bowed to | W 136 L 11 W(293) |
| What is unalterable cannot change. And what is wholly sinless cannot | W 136 L 11 W(293) |
| seek to prove how pitiful and futile your attempts to plan | W 136 L 12 W(293) |
| you throw away its gifts, and yet it knows with perfect | W 136 L 12 W(293) |
| what God wills is here, and you remain as He created | W 136 L 13 W(293) |
| has been allowed to enter. And it comes to any mind | W 136 L 14 W(294) |
| would lay down its arms and cease to play with folly | W 136 L 14 W(294) |
| This is our aim today. And we will give a quarter | W 136 L 15 W(294) |
| truth to come to us and set us free. And truth | W 136 L 15 W(294) |
| us and set us free. And truth will come, for it | W 136 L 15 W(294) |
| help us rise above defensiveness, and let the truth be as | W 136 L 15 W(294) |
| truth of what I am, And let my mind be wholly | W 136 L 15 W(294) |
| your open mind as peace and truth arise to take the | W 136 L 16 W(294) |
| take the place of war and vain imaginings. There will be | W 136 L 16 W(294) |
| dark corners sickness can conceal and keep defended from the light | W 136 L 16 W(294) |
| your dreams, nor their obscure and meaningless pursuits with double purposes | W 136 L 16 W(294) |
| has been opened to relief. And you will recognize you practiced | W 136 L 17 W(294) |
| body does. Its usefulness remains, and nothing more. W 136 | W 136 L 17 W(294) |
| weather or fatigue, by food and drink, or any laws you | W 136 L 18 W(294) |
| you have again misplaced yourself, and made a bodily identity which | W 136 L 19 W(295) |
| I am not a body. And my mind Cannot attack. So | W 136 L 19 W(295) |
| ideas which dwell on sickness and on separate states. Sickness is | W 137 L 1 W(296) |
| is a retreat from others, and a shutting off of joining | W 137 L 1 W(296) |
| closes on a separate self, and keeps it isolated and alone | W 137 L 1 W(296) |
| self, and keeps it isolated and alone. W 137 L | W 137 L 1 W(296) |
| power to make separation real and keep the mind in solitary | W 137 L 2 W(296) |
| in solitary prison, split apart and held in pieces by a | W 137 L 2 W(296) |
| sickness must he be apart and separate. But healing is his | W 137 L 3 W(296) |
| decision to be one again, and to accept his Self with | W 137 L 3 W(296) |
| with all its parts intact and unassailed. In sickness does his | W 137 L 3 W(296) |
| Self appear to be dismembered and without the unity which gives | W 137 L 3 W(296) |
| always was the simple truth, and always will remain exactly as | W 137 L 4 W(296) |
| offers restitution for imagined states and false ideas which dreams embroider | W 137 L 5 W(297) |
| seems to be more solid and more stable than the mind | W 137 L 6 W(297) |
| more stable than the mind. And love becomes a dream, while | W 137 L 6 W(297) |
| reality which can be seen and justified and fully understood. | W 137 L 6 W(297) |
| can be seen and justified and fully understood. W 137 | W 137 L 6 W(297) |
| forgiveness shines away all sin, and the real world will occupy | W 137 L 7 W(297) |
| then questions have been answered. And the laws can be no | W 137 L 7 W(297) |
| the truth. Healing is shared. And by this attribute it proves | W 137 L 8 W(297) |
| gentle hand is weakness overcome. And minds which were walled off | W 137 L 8 W(297) |
| L 9. Healing, forgiveness, and the glad exchange of all | W 137 L 9 W(298) |
| W 137 L 10. And as you let yourself be | W 137 L 10 W(298) |
| you are never healed alone. And legions upon legions will receive | W 137 L 10 W(298) |
| the instant they are healed and all the grace of healing | W 137 L 11 W(298) |
| to God does not exist, and who accepts it not within | W 137 L 11 W(298) |
| For here is truth bestowed, and here are all illusions brought | W 137 L 11 W(298) |
| Self to be at home, and can this invitation be refused | W 137 L 12 W(298) |
| Ask the inevitable to occur and you will never fail. The | W 137 L 12 W(298) |
| what cannot be to be, and this cannot succeed. Today we | W 137 L 12 W(298) |
| for blessing, pain for joy, and separation for the peace of | W 137 L 13 W(299) |
| prepared for such a gift. And so we will begin the | W 137 L 14 W(299) |
| begin the day with this, and give ten minutes to these | W 137 L 14 W(299) |
| I am not healed alone. And I would share my healing | W 137 L 14 W(299) |
| through you this very day. And as you rest in quiet | W 137 L 15 W(299) |
| hold but what you give, and to receive the Word of | W 137 L 15 W(299) |
| well all that was sick, and offer blessing where there was | W 137 L 15 W(299) |
| I am not healed alone. And I would bless my brothers | W 137 L 15 W(299) |
| all things have an opposite, and what we want we choose | W 138 L 1 W(300) |
| we make what we perceive and what we think is real | W 138 L 1 W(300) |
| Opposition makes the truth unwelcome, and it cannot come. W | W 138 L 2 W(300) |
| become the aim of effort and expenditure of time. Without decision | W 138 L 3 W(300) |
| time is but a waste and effort dissipated. It is spent | W 138 L 3 W(300) |
| spent for nothing in return. And time goes by without results | W 138 L 3 W(300) |
| really only one to make. And even this but seems to | W 138 L 4 W(300) |
| induce. You make but one. And when that one is made | W 138 L 4 W(300) |
| all, for truth is true and nothing else is real. There | W 138 L 4 W(300) |
| In recognition its acceptance lies, and as it is accepted it | W 138 L 5 W(301) |
| reach them, what they are, and what they offer you. Decisions | W 138 L 5 W(301) |
| truth of what you are and what your needs must be | W 138 L 5 W(301) |
| forms. Here is the final and the only choice in which | W 138 L 6 W(301) |
| real, hope changes to despair, and life itself must in the | W 138 L 7 W(301) |
| life itself must in the and be overcome by death. In | W 138 L 7 W(301) |
| ending opposition is to die. And thus salvation must be seen | W 138 L 7 W(301) |
| unconscious hold of great intensity, and grip the mind with terror | W 138 L 8 W(301) |
| grip the mind with terror and anxiety so strong that it | W 138 L 8 W(301) |
| salvation, threatened to be safe, and magically armored against truth. And | W 138 L 8 W(301) |
| and magically armored against truth. And these decisions are made unaware | W 138 L 8 W(301) |
| safely undisturbed, apart from question and from reason and from doubt | W 138 L 8 W(301) |
| from question and from reason and from doubt. | W 138 L 8 W(301) |
| until alternatives are accurately seen and understood. All that is veiled | W 138 L 9 W(302) |
| time with Heavens help, and all mistakes in judgment which | W 138 L 9 W(302) |
| its protective shield of unawareness, and is brought to light. Who | W 138 L 10 W(302) |
| decide between the clearly seen and the unrecognized? Yet who can | W 138 L 10 W(302) |
| but imagined source of guilt and pain? W 138 L | W 138 L 10 W(302) |
| make a choice like this? And shall we hesitate to choose | W 138 L 11 W(302) |
| for Heaven as we wake, and spend five minutes making sure | W 138 L 11 W(302) |
| choice between what has existence and what has nothing but an | W 138 L 11 W(302) |
| what is real, is flimsy and transparent in the light. It | W 138 L 11 W(302) |
| made each hour in between. And now we give the last | W 138 L 12 W(303) |
| time devoted to maintaining sanity. And finally we close the day | W 138 L 12 W(303) |
| make. I make it now and will not change my mind | W 138 L 12 W(303) |
| ourselves as God created us. And what is choice except uncertainty | W 139 L 1 W(304) |
| be conceived. To be alive and not to know yourself is | W 139 L 3 W(304) |
| life except to be yourself, and what but you can be | W 139 L 3 W(304) |
| that he is not himself and therefore, being something else, becomes | W 139 L 4 W(304) |
| lives; has judged against it and denied its worth; and has | W 139 L 4 W(304) |
| it and denied its worth; and has decided that he does | W 139 L 4 W(304) |
| your mind into what knows and does not know the truth | W 139 L 5 W(305) |
| is no doubt of this, and yet you doubt it. But | W 139 L 5 W(305) |
| is possible to doubt yourself and be unsure of what you | W 139 L 6 W(305) |
| W 139 L 7. And they will come again until | W 139 L 7 W(305) |
| the time Atonement is accepted, and they learn it is impossible | W 139 L 7 W(305) |
| is impossible to doubt yourself and not to be aware of | W 139 L 7 W(305) |
| the holy Mind of God and in your own. It is | W 139 L 7 W(305) |
| so far beyond all doubt and question that to ask what | W 139 L 7 W(305) |
| they are part of you and you of them. This does | W 139 L 9 W(306) |
| them. This does Atonement teach, and demonstrates the oneness of God | W 139 L 9 W(306) |
| accept the truth about yourself, and go your way rejoicing in | W 139 L 10 W(306) |
| Five minutes in the morning and at night we will devote | W 139 L 10 W(306) |
| are all minds as one, and in our memory is the | W 139 L 11 W(306) |
| have really been to us, and how our Fathers Love | W 139 L 11 W(306) |
| the Name of its Creator and His Oneness with all aspects | W 139 L 12 W(306) |
| the holy Son of God and learn the fragile nature of | W 139 L 12 W(306) |
| in sickness takes another form, and so the patient now perceives | W 140 L 1 W(307) |
| dream that he was sick, and in the dream he found | W 140 L 2 W(307) |
| not awakened from the dream, and so his mind remains exactly | W 140 L 2 W(307) |
| light that would awaken him and end the dream. What difference | W 140 L 2 W(307) |
| so that dreams are gone. And thus they cure for all | W 140 L 3 W(307) |
| Atonement heals with certainty, and cures all sickness. For the | W 140 L 4 W(307) |
| that makes the sickness possible. And that is cure indeed. For | W 140 L 4 W(307) |
| have been cured in God, and not in idle dreams. For | W 140 L 5 W(308) |
| cure must come from holiness, and holiness can not be found | W 140 L 5 W(308) |
| place where He is not. And therefore sin can have no | W 140 L 5 W(308) |
| place where holiness is not, and nowhere sin and sickness can | W 140 L 6 W(308) |
| is not, and nowhere sin and sickness can abide. This is | W 140 L 6 W(308) |
| which cannot fail to heal and heal forever. It is not | W 140 L 6 W(308) |
| focuses on what it is, and knows that no illusion can | W 140 L 6 W(308) |
| sought but where it is, and then applied to what is | W 140 L 7 W(308) |
| substance, no reality, no core, and nothing that is truly different | W 140 L 7 W(308) |
| We need but seek it and it must be found. | W 140 L 8 W(308) |
| We go beyond appearances today, and reach the source of healing | W 140 L 9 W(309) |
| made between what is untrue and equally untrue. Here there are | W 140 L 9 W(309) |
| Here there are no degrees, and no beliefs that what does | W 140 L 9 W(309) |
| All of them are false, and can be cured because they | W 140 L 9 W(309) |
| aside our amulets, our charms and medicines, our chants and bits | W 140 L 10 W(309) |
| charms and medicines, our chants and bits of magic in whatever | W 140 L 10 W(309) |
| took. We will be still and listen for the Voice of | W 140 L 10 W(309) |
| truth where all illusions end, and peace returns to the eternal | W 140 L 10 W(309) |
| We waken hearing Him, and let Him speak to us | W 140 L 11 W(309) |
| minutes as the day begins, and end the day by listening | W 140 L 11 W(309) |
| need to make them different, and thus delay the time when | W 140 L 11 W(309) |
| we cling, with lifted hearts and listening minds we pray: Only | W 140 L 12 W(309) |
| that we may be healed. And we will feel salvation cover | W 140 L 12 W(309) |
| cover us with soft protection, and with peace so deep that | W 140 L 12 W(309) |
| This will we learn today. And we will say our prayer | W 140 L 12 W(309) |
| our prayer for healing hourly, and take a minute as the | W 140 L 12 W(309) |
| as we attend in silence and in joy. | W 140 L 12 W(309) |
| the day when separation ends, and we remember Who we really | W 140 L 12 W(310) |
| our aim for this review and for the lessons following. Thus | W 140 R4 1 W(311) |
| we review the recent lessons and their central thoughts in such | W 140 R4 1 W(311) |
| God. This is a fact and represents the truth of What | W 140 R4 2 W(311) |
| truth of What you are and What your Father is. It | W 140 R4 2 W(311) |
| unforgiving thoughts from being seen and recognized. Their purpose is to | W 140 R4 3 W(311) |
| to show you something else, and hold correction off through self-deceptions | W 140 R4 3 W(311) |
| W 140 R4 4. And yet your mind holds only | W 140 R4 4 W(311) |
| the ocean change the coming and the going of the tides | W 140 R4 4 W(311) |
| the lessons that we read, and see the meaning which they | W 140 R4 4 W(311) |
| can offer you in freedom and in peace. Open your mind | W 140 R4 5 W(312) |
| in peace. Open your mind and clear it of all thoughts | W 140 R4 5 W(312) |
| all thoughts that would deceive, and let this Thought alone engage | W 140 R4 5 W(312) |
| Thought alone engage it fully and remove the rest: My mind | W 140 R4 5 W(312) |
| the lines which God appointed, and to place His Mind in | W 140 R4 5 W(312) |
| all be shared with Him. And so each one will bring | W 140 R4 5 W(312) |
| Himself has willed it be. And as His Own completion joins | W 140 R4 5 W(312) |
| as you unite with Him and He with you. W | W 140 R4 5 W(312) |
| day. Then close your eyes and say them slowly to yourself | W 140 R4 6 W(312) |
| you to have of Him. And we will use no format | W 140 R4 6 W(312) |
| with which the day began, and spend a quiet moment with | W 140 R4 7 W(312) |
| which they contain for you, and let them be received where | W 140 R4 7 W(312) |
| that to give us happiness and rest and endless quiet, perfect | W 140 R4 8 W(312) |
| give us happiness and rest and endless quiet, perfect certainty, and | W 140 R4 8 W(312) |
| and endless quiet, perfect certainty, and all our Father wills that | W 140 R4 8 W(312) |
| a special time of blessing and of happiness for us; and | W 140 R4 9 W(313) |
| and of happiness for us; and through our faithfulness restored the | W 140 R4 9 W(313) |
| the keeping of His Word. And as you give your mind | W 140 R4 9 W(313) |
| He wills you be forever, and are learning now to claim | W 140 R4 9 W(313) |
| an opinion based on ignorance and doubt. Its seeming certainty is | W 151 L 1 W(316) |
| defense because it is irrational. And its defense seems strong, convincing | W 151 L 1 W(316) |
| its defense seems strong, convincing, and without a doubt, because of | W 151 L 1 W(316) |
| faith in what your eyes and ears report. You think your | W 151 L 3 W(316) |
| think your fingers touch reality and close upon the truth. This | W 151 L 3 W(316) |
| is awareness which you understand, and think more real than what | W 151 L 3 W(316) |
| weak you are; how helpless and afraid, how apprehensive of just | W 151 L 4 W(316) |
| This thing it speaks of and would yet defend it tells | W 151 L 5 W(317) |
| it tells you is yourself. And you believe that this is | W 151 L 5 W(317) |
| is your own are false, and speak with certainty of what | W 151 L 6 W(317) |
| the way to recognize yourself, and let the Voice for God | W 151 L 7 W(317) |
| recognizes only what God loves, and in the holy light of | W 151 L 8 W(317) |
| W(318) And thus He judges you. Accept | W 151 L 9 W(318) |
| witness to your beautiful creation and the Mind Whose Thought created | W 151 L 9 W(318) |
| the glory of the Father and the Son? What whispers of | W 151 L 10 W(318) |
| bridge the gap between illusions and the truth. W 151 | W 151 L 10 W(318) |
| placed in pain, disaster, suffering and loss. He gives you vision | W 151 L 11 W(318) |
| look beyond these grim appearances, and can behold the gentle Face | W 151 L 11 W(318) |
| He will judge all happenings and teach the single lesson which | W 151 L 11 W(318) |
| them that represent the truth, and disregard those aspects which reflect | W 151 L 12 W(318) |
| which reflect but idle dreams. And He will reinterpret all you | W 151 L 12 W(318) |
| will reinterpret all you see, and all occurrences, each circumstance, and | W 151 L 12 W(318) |
| and all occurrences, each circumstance, and every happening which seems to | W 151 L 12 W(318) |
| frame of reference, wholly unified and sure. And you will see | W 151 L 12 W(318) |
| reference, wholly unified and sure. And you will see the love | W 151 L 12 W(318) |
| change, the pure in sin, and only Heavens blessing on | W 151 L 12 W(318) |
| It stands beyond the body and the world, past every witness | W 151 L 13 W(318) |
| holy as Itself. In everyone and everything His Voice would speak | W 151 L 13 W(318) |
| of nothing but your Self and your Creator, Who is One | W 151 L 13 W(318) |
| Face of Christ in everything, and hear in everything no sound | W 151 L 13 W(318) |
| with which the day begins. And then we watch our thoughts | W 151 L 14 W(319) |
| remove the elements of dreams, and give them back to you | W 151 L 14 W(319) |
| Give Him your thoughts, and He will give them back | W 151 L 15 W(319) |
| which joyously proclaim the wholeness and the happiness God wills His | W 151 L 15 W(319) |
| proof of His eternal Love. And as each thought is thus | W 151 L 15 W(319) |
| saw the truth in it, and failed to be deceived by | W 151 L 15 W(319) |
| threads of fantasy are gone, and what remains is unified into | W 151 L 15 W(319) |
| minutes thus when you awake, and gladly give another fifteen more | W 151 L 16 W(319) |
| honor to Gods Son. And everyone will share the thoughts | W 151 L 16 W(319) |
| Such is your Eastertide. And so you lay the gift | W 151 L 17 W(319) |
| world, replacing witnesses to sin and death. Through your transfiguration is | W 151 L 17 W(319) |
| transfiguration is the world redeemed and joyfully released from guilt. Now | W 151 L 17 W(319) |
| our resurrected minds in gladness and in gratitude to Him Who | W 151 L 17 W(319) |
| W 151 L 18. And we will hourly remember Him | W 151 L 18 W(320) |
| remember Him Who is salvation and deliverance. As we give thanks | W 151 L 18 W(320) |
| the world unites with us, and happily accepts our holy thoughts | W 151 L 18 W(320) |
| thoughts, which Heaven has corrected and made pure. Now has our | W 151 L 18 W(320) |
| that truth has no illusions, and the peace of God, through | W 151 L 18 W(320) |
| the outcomes that he wants, and no-one dies without his own | W 152 L 1 W(321) |
| occurs but represents your wish, and nothing is omitted that you | W 152 L 1 W(321) |
| its whole reality for you. And it is only here salvation | W 152 L 1 W(321) |
| that this position is extreme, and too inclusive to be true | W 152 L 2 W(321) |
| grief of joy? Can fear and sickness enter in a mind | W 152 L 2 W(321) |
| in a mind where love and perfect holiness abide? W | W 152 L 2 W(321) |
| at all. Accept no opposite and no exceptions, for to do | W 152 L 3 W(321) |
| that the truth is true and nothing else is true. This | W 152 L 3 W(321) |
| not be too often said and thought about. For if what | W 152 L 3 W(321) |
| part of truth is false, and truth has lost its meaning | W 152 L 3 W(321) |
| but the truth is true, and what is false is false | W 152 L 3 W(321) |
| to be entirely your own. And thus the truth appears to | W 152 L 4 W(321) |
| transitory states by definition false. And that includes all shifts in | W 152 L 5 W(322) |
| in conditions of the body and the mind, in all awareness | W 152 L 5 W(322) |
| the mind, in all awareness and in all response. This is | W 152 L 5 W(322) |
| the truth apart from falsehood, and the false kept separate from | W 152 L 5 W(322) |
| of the ephemeral, the sinful and the guilty, the afraid, the | W 152 L 6 W(322) |
| guilty, the afraid, the suffering and lonely, and the mind which | W 152 L 6 W(322) |
| afraid, the suffering and lonely, and the mind which lives within | W 152 L 6 W(322) |
| Will, invented opposites to truth, and suffers death to triumph over | W 152 L 7 W(322) |
| things are not of Him. And can you see what God | W 152 L 7 W(322) |
| God willed not to be. And what could be more arrogant | W 152 L 7 W(322) |
| us today be truly humble, and accept what we have made | W 152 L 8 W(322) |
| as co-creator of the universe, and all you think you made | W 152 L 8 W(322) |
| eternally as it is now. And it will take the place | W 152 L 8 W(322) |
| the altar to the Father and the Son. W 152 | W 152 L 8 W(322) |
| acknowledging its mightiness, its changelessness and its eternal wholeness, all-encompassing, God | W 152 L 9 W(322) |
| that we are sinners, guilty and afraid, ashamed of what we | W 152 L 9 W(323) |
| ashamed of what we are. And lift our hearts in true | W 152 L 9 W(323) |
| like to Himself in power and in love. W 152 | W 152 L 9 W(323) |
| of decision is our own. And we accept of Him that | W 152 L 10 W(323) |
| Him that which we are, and humbly recognize the Son of | W 152 L 10 W(323) |
| self-concepts have been laid aside and recognized as false. Their arrogance | W 152 L 10 W(323) |
| Their arrogance has been perceived, And in humility the radiance of | W 152 L 10 W(323) |
| love, his right to Heaven and release from hell, are joyously | W 152 L 10 W(323) |
| acknowledgment that lies are false and only truth is true. We | W 152 L 11 W(323) |
| truth alone as we arise, and spend five minutes practicing its | W 152 L 11 W(323) |
| He reveal Himself to us. And He Who never left will | W 152 L 11 W(323) |
| for Him throughout the day, and hourly invite Him with the | W 152 L 12 W(323) |
| for He speaks for you and for your Father. He will | W 152 L 12 W(323) |
| truth of God for self-deceptions, and Gods Son for your | W 152 L 12 W(323) |
| world, its twists of fortune and its bitter jests, its brief | W 153 L 1 W(324) |
| bitter jests, its brief relationships and all the gifts it merely | W 153 L 1 W(324) |
| It is rooted in attack, and all its gifts of seeming | W 153 L 1 W(324) |
| are illusory deceptions. It attacks and then attacks again. No peace | W 153 L 1 W(324) |
| attack seem reasonable, honestly provoked, and righteous in the name of | W 153 L 2 W(324) |
| For it attests to weakness, and sets up a system of | W 153 L 2 W(324) |
| for there is treachery without and still a greater treachery within | W 153 L 2 W(324) |
| The mind is now confused, and knows not where to turn | W 153 L 2 W(324) |
| wherein another circle bound it, and another in that one, until | W 153 L 3 W(324) |
| the circles of the hours and the days which bind the | W 153 L 3 W(324) |
| encourages is so much deeper and so far beyond the frenzy | W 153 L 4 W(324) |
| so far beyond the frenzy and intensity of which you can | W 153 L 4 W(324) |
| attack by fantasies, by dreams, and by illusions he has made | W 153 L 5 W(325) |
| defense by still more fantasies and dreams, by which illusions of | W 153 L 5 W(325) |
| always made between His strength and your own weakness seen apart | W 153 L 6 W(325) |
| you have denied the Christ and come to fear His Father | W 153 L 7 W(325) |
| is to save the world, and we would not exchange for | W 153 L 8 W(325) |
| happened to cross our minds, and we mistook the figures in | W 153 L 8 W(325) |
| We look past dreams today, and recognize that we need no | W 153 L 9 W(325) |
| left all fearful thoughts behind. And in defenselessness we stand secure | W 153 L 9 W(325) |
| Be still a moment, and in silence think how holy | W 153 L 10 W(326) |
| his happiness is fully guaranteed? And who could be more mightily | W 153 L 10 W(326) |
| of God by His election and their own as well? | W 153 L 10 W(326) |
| Will is but their own. And while you fail to teach | W 153 L 11 W(326) |
| you have learned salvation waits, and darkness holds the world in | W 153 L 11 W(326) |
| light has come to you, and your escape has been accomplished | W 153 L 11 W(326) |
| One Who loves His children, and Who would replace their fearful | W 153 L 12 W(326) |
| Everyone who plays must win, and in his winning is the | W 153 L 12 W(326) |
| world made mad by sin and guilt, be happy now. That | W 153 L 13 W(326) |
| away the toys of guilt, and lock our quaint and childish | W 153 L 13 W(326) |
| guilt, and lock our quaint and childish thoughts of sin forever | W 153 L 13 W(326) |
| sin forever from the pure and holy minds of Heavens | W 153 L 13 W(326) |
| minds of Heavens children and the Son of God. | W 153 L 13 W(326) |
| happy game upon this earth. And then we go to take | W 153 L 14 W(326) |
| rightful place where truth abides and games are meaningless. | W 153 L 14 W(326) |
| be better; fifteen better still. And as distraction ceases to arise | W 153 L 15 W(327) |
| less at night in gratitude and joy. W 153 L | W 153 L 15 W(327) |
| world will close on us, and we will be unable to | W 153 L 16 W(327) |
| to withdraw a little while and turn our thoughts to God | W 153 L 16 W(327) |
| hourly remembrance of our mission and His Love. And we will | W 153 L 17 W(327) |
| our mission and His Love. And we will quietly sit by | W 153 L 17 W(327) |
| we will quietly sit by and wait on Him and listen | W 153 L 17 W(327) |
| by and wait on Him and listen to His Voice, and | W 153 L 17 W(327) |
| and listen to His Voice, and learn what He would have | W 153 L 17 W(327) |
| cease to think of Him, and hear His loving Voice guiding | W 153 L 18 W(328) |
| the salvation of the world and yours? W 153 L | W 153 L 18 W(328) |
| rise up strong in Christ, and let our weakness disappear, as | W 153 L 19 W(328) |
| beside us through the day, and never leaves our weakness unsupported | W 153 L 19 W(328) |
| never fail, because the love and strength and peace that shine | W 153 L 20 W(328) |
| because the love and strength and peace that shine from them | W 153 L 20 W(328) |
| real, to look on Christ and see His sinlessness. | W 153 L 20 W(328) |
| attempts to hold decision off, and to delay commitment to our | W 154 L 1 W(329) |
| in Heaven, not in hell. And what we think is weakness | W 154 L 1 W(329) |
| strengths exactly as they are, and equally aware of where they | W 154 L 2 W(329) |
| applied, for what, to whom and when, He chooses and accepts | W 154 L 2 W(329) |
| whom and when, He chooses and accepts your part for you | W 154 L 2 W(329) |
| deceived in what you are, and listens only to His Voice | W 154 L 2 W(329) |
| is One Voice in you. And that One Voice appoints your | W 154 L 3 W(329) |
| One Voice appoints your function, and relays it to you, giving | W 154 L 3 W(329) |
| it, do what it entails, and to succeed in everything you | W 154 L 3 W(329) |
| joined His Son in this, and thus His Son becomes His | W 154 L 3 W(329) |
| Voice of God, of Father and of Son, that sets apart | W 154 L 4 W(329) |
| again of Who created it, and of His lasting union with | W 154 L 4 W(329) |
| Reality in Which its will and That of God are joined | W 154 L 4 W(329) |
| for which it was appointed, and fulfill his role in its | W 154 L 5 W(330) |
| are intended first for them. And it is only as they | W 154 L 6 W(330) |
| able to bring them further, and to give them everywhere that | W 154 L 6 W(330) |
| His messages as for themselves, and show they understand the messages | W 154 L 7 W(330) |
| given them by His authority. And so they gain by every | W 154 L 7 W(330) |
| messengers. You are appointed now, and yet you wait to give | W 154 L 8 W(330) |
| the messages you have received, and so you do not know | W 154 L 8 W(330) |
| know that they are yours, and do not recognize them. No-one | W 154 L 8 W(330) |
| recognize them. No-one can receive and understand he has received until | W 154 L 8 W(330) |
| do you identify with Him and claim your own. W | W 154 L 9 W(331) |
| alone can speak to us and for us, joining in One | W 154 L 10 W(331) |
| in One Voice the getting and the giving of Gods | W 154 L 10 W(331) |
| Gods Word; the giving and receiving of His Will. | W 154 L 10 W(331) |
| hands to hold His messages, and carry them to those He | W 154 L 11 W(331) |
| may be at last delivered. And He needs our will united | W 154 L 11 W(331) |
| this said a hundred ways, and yet belief is lacking still | W 154 L 12 W(331) |
| will receive a thousand miracles and then receive a thousand more | W 154 L 12 W(331) |
| you have identified with him and with his own? | W 154 L 12 W(331) |
| among the ministers of God, And I am grateful that I | W 154 L 13 W(332) |
| we light up our minds, and realize these holy words are | W 154 L 13 W(332) |
| changed our minds about ourselves, and what our function is. For | W 154 L 13 W(332) |
| will spring to our sight and leap into our hands, and | W 154 L 13 W(332) |
| and leap into our hands, and we recognize what we received | W 154 L 13 W(332) |
| 155. I will step back and let Him lead the way | W 155 L 0 W(333) |
| serene; your eyes are quiet. And the ones who walk the | W 155 L 1 W(333) |
| way will recognize you also, and believe that you are like | W 155 L 1 W(333) |
| where they can be illusions, and avoid their own Reality. Yet | W 155 L 2 W(333) |
| here, then they step back and let It lead the way | W 155 L 2 W(333) |
| illusion sink behind the truth, and let the truth stand forth | W 155 L 2 W(333) |
| upon who chose to come, and have not yet rejoiced to | W 155 L 3 W(333) |
| denied that it is so. And so they need a Teacher | W 155 L 3 W(333) |
| while still believing its reality, and they have suffered from a | W 155 L 4 W(333) |
| from a sense of loss and have not been released accordingly | W 155 L 4 W(333) |
| chosen nothing but the world, and they have suffered from a | W 155 L 4 W(333) |
| of every kind, for sacrifice and deprivation both are quickly left | W 155 L 5 W(333) |
| them while you serve yourself, and set their footsteps on the | W 155 L 5 W(333) |
| has opened up to you, and them through you. W | W 155 L 5 W(334) |
| Yet it has stepped back, and it is not illusion that | W 155 L 6 W(334) |
| their eyes to look on and their minds to grasp. Now | W 155 L 6 W(334) |
| in the end. For sacrifice and deprivation are paths which lead | W 155 L 7 W(334) |
| lead nowhere, choices for defeat, and aims which will remain impossible | W 155 L 7 W(334) |
| from the ways of death, and set them on the way | W 155 L 7 W(334) |
| Such is salvations call, and nothing more. It asks that | W 155 L 8 W(334) |
| that you accept the truth, and let It go before you | W 155 L 8 W(334) |
| path is new to you. And you may find that you | W 155 L 9 W(334) |
| to walk ahead of truth, and let illusion be your guide | W 155 L 9 W(334) |
| gap, no distance between truth and you. And all illusions walking | W 155 L 10 W(335) |
| distance between truth and you. And all illusions walking in the | W 155 L 10 W(335) |
| Himself. Step back in faith, and let truth lead the way | W 155 L 10 W(335) |
| all the things that pass and miracles are purposeless, the holy | W 155 L 11 W(335) |
| illusion rather than the truth. And we step forth toward this | W 155 L 11 W(335) |
| We walk to God. Pause and reflect on this. Could any | W 155 L 12 W(335) |
| your effort, of your love, and of your full intent? What | W 155 L 12 W(335) |
| than everything, or offer less and still content the holy Son | W 155 L 12 W(335) |
| now is One with Him, and leads us to where He | W 155 L 12 W(335) |
| placed His hand in yours, and given you your brothers in | W 155 L 13 W(335) |
| has made your pathway certain and your goal secure. You will | W 155 L 13 W(335) |
| W 155 L 14. And now He asks but that | W 155 L 14 W(336) |
| He may speak to you and tell you of His Love | W 155 L 14 W(336) |
| His Love. In your name and His Own, which are the | W 155 L 14 W(336) |
| today: I will step back and let Him lead the way | W 155 L 14 W(336) |
| is no cause for guilt, and being causeless it does not | W 156 L 1 W(337) |
| you walk the world alone and separate from your Source? | W 156 L 1 W(337) |
| nor be in parts uncertain and in others sure. You cannot | W 156 L 2 W(337) |
| can be apart from Him and live. W 156 L | W 156 L 2 W(337) |
| Life is part of Holiness, and could no more be sinful | W 156 L 3 W(337) |
| live bring gifts to you, and offer them in gratitude and | W 156 L 4 W(337) |
| and offer them in gratitude and gladness at your feet. The | W 156 L 4 W(337) |
| waves bow down before you, and the trees extend their arms | W 156 L 4 W(337) |
| shield you from the heat and lay their leaves before you | W 156 L 4 W(337) |
| you carry is their own, and thus they see in you | W 156 L 5 W(338) |
| holiness, saluting you as Savior and as God. Accept their reverence | W 156 L 5 W(338) |
| all things into Its likeness and Its purity. W 156 | W 156 L 5 W(338) |
| Light in you steps forward and encompasses the world. It heralds | W 156 L 6 W(338) |
| end of sin in punishment and death. In lightness and in | W 156 L 6 W(338) |
| punishment and death. In lightness and in laughter is it gone | W 156 L 6 W(338) |
| approach to God is near. And in the little interval of | W 156 L 7 W(338) |
| lose sight of your Companion, and mistake Him for the senseless | W 156 L 7 W(338) |
| til certainty has ended doubting and established peace. Today let doubting | W 156 L 8 W(338) |
| world, I light my mind and all The minds which God | W 156 L 8 W(338) |
| is a day of silence and of trust. It is a | W 157 L 1 W(339) |
| set apart to shine upon, and cast a timeless light upon | W 157 L 1 W(339) |
| a different kind of feeling and awareness. You have spent long | W 157 L 1 W(339) |
| You have spent long days and nights in celebrating death. Today | W 157 L 1 W(339) |
| that we have learned already, and prepares us for what we | W 157 L 2 W(339) |
| the door where learning ceases, and we catch a glimpse of | W 157 L 2 W(339) |
| leaves us there an instant and we go beyond it, sure | W 157 L 2 W(339) |
| it, sure of our direction and our only goal. W | W 157 L 2 W(339) |
| to rise above its laws, and walk into eternity a while | W 157 L 3 W(339) |
| swiftly to this holy place and leaves you, for a moment | W 157 L 3 W(339) |
| now is what He wills. And having joined your will with | W 157 L 4 W(339) |
| idea to light your mind, and let it rest in still | W 157 L 4 W(339) |
| it rest in still anticipation and in quiet joy wherein you | W 157 L 4 W(339) |
| takes on a genuine devotion, and a glow that travels from | W 157 L 5 W(340) |
| fingertips to those you touch, and blesses those you look upon | W 157 L 5 W(340) |
| vision reaches everyone you meet, and everyone you think of, or | W 157 L 5 W(340) |
| the world is quietly forgot, and Heaven is remembered for a | W 157 L 6 W(340) |
| As this experience increases and all goals but this become | W 157 L 7 W(340) |
| a little nearer its deliverance. And you who bring it light | W 157 L 7 W(340) |
| now it has a purpose, and will serve it well. | W 157 L 7 W(340) |
| this journey, which you make and start today, with the experience | W 157 L 8 W(340) |
| everything except His shining Face and perfect Love. The vision of | W 157 L 9 W(340) |
| what you knew that instant, and will surely know again. | W 157 L 9 W(340) |
| are a mind, in Mind and purely mind, sinless forever, wholly | W 158 L 1 W(341) |
| The revelation that the Father and the Son are One will | W 158 L 2 W(341) |
| illusion in which figures come and go as if by magic | W 158 L 4 W(341) |
| asks. The Fathers Will and His are joined in knowledge | W 158 L 5 W(342) |
| of the world of doubt and shadows made with the intangible | W 158 L 6 W(342) |
| world made holy by forgiveness and by love. Here are all | W 158 L 6 W(342) |
| not look upon a body and mistake it for the Son | W 158 L 7 W(342) |
| undimmed by errors, pitiful mistakes, and fearful thoughts of guilt from | W 158 L 7 W(342) |
| sin. It sees no separation. And it looks on everyone, on | W 158 L 7 W(342) |
| on every circumstance, all happenings and all events, without the slightest | W 158 L 7 W(342) |
| This can be taught, and must be taught by all | W 158 L 8 W(342) |
| when this has been perceived. And this you give today, see | W 158 L 8 W(342) |
| them. They are no more, and all effects they seemed to | W 158 L 9 W(343) |
| are gone with them, undone and never to be done. | W 158 L 9 W(343) |
| to give as you receive. And thus Christs vision looks | W 158 L 10 W(343) |
| s vision shine on you, and offer you the peace of | W 158 L 10 W(343) |
| the eyes of Christ today. And by the holy gifts we | W 158 L 11 W(343) |
| Here the laws of Heaven and the world agree. But here | W 159 L 1 W(344) |
| recognize your brother as yourself, and thus do you perceive that | W 159 L 2 W(344) |
| mind where they are laid, and giving them away. W | W 159 L 2 W(344) |
| for it reflects Eternal Love and the rebirth of love which | W 159 L 3 W(344) |
| with each miracle you give, and yet remaining yours. It is | W 159 L 4 W(344) |
| bond by which the giver and receiver are united in extension | W 159 L 4 W(344) |
| beholds no sin in anyone, and in His sight the sinless | W 159 L 4 W(344) |
| was given by His Father and Himself. --- | W 159 L 4 W(344) |
| the bridge between the worlds, and in its power can you | W 159 L 5 W(345) |
| faintly seen, at times forgot, and never able to obscure the | W 159 L 5 W(345) |
| has been restored to vision, and the blind can see. | W 159 L 5 W(345) |
| the door is never locked, and no-one is denied his least | W 159 L 6 W(345) |
| becomes the center of redemption and the hearth of mercy, where | W 159 L 7 W(345) |
| where the suffering are healed and welcome. No-one will be turned | W 159 L 7 W(345) |
| never grow in its unnourishing and shallow soil. They need the | W 159 L 8 W(345) |
| soil. They need the light and warmth and kindly care Christ | W 159 L 8 W(345) |
| need the light and warmth and kindly care Christs charity | W 159 L 8 W(345) |
| which He looks on them. And they become His messengers which | W 159 L 8 W(345) |
| carry its beneficence with them, and turn the world into a | W 159 L 9 W(346) |
| the one they came from, and to which they go again | W 159 L 9 W(346) |
| from Christ have been delivered and returned to them. And they | W 159 L 9 W(346) |
| delivered and returned to them. And they return them gladly unto | W 159 L 9 W(346) |
| a return to our unlost and everlasting sanctity in God. | W 159 L 10 W(346) |
| of love. Identify with fear, and you will be a stranger | W 160 L 1 W(347) |
| be a stranger to yourself. And thus you are unknown to | W 160 L 1 W(347) |
| is what he is not, and judge against himself? W | W 160 L 1 W(347) |
| world truth does not know, and understands what truth regards as | W 160 L 2 W(347) |
| recognize to whom he comes, and yet maintains his home belongs | W 160 L 2 W(347) |
| now who is at home. And yet how easy it would | W 160 L 2 W(347) |
| my home. Here I belong, and will not leave because a | W 160 L 2 W(347) |
| in to take your place, and let you be a stranger | W 160 L 3 W(347) |
| it fear that love completes and is completed by? There is | W 160 L 4 W(347) |
| no home can shelter love and fear. They cannot coexist. If | W 160 L 4 W(347) |
| then fear must be illusion. And if fear is real, then | W 160 L 4 W(347) |
| fears has but denied himself and said, I am the stranger | W 160 L 5 W(348) |
| I am the stranger here. And so I leave my home | W 160 L 5 W(348) |
| more like me than myself, and give him all I thought | W 160 L 5 W(348) |
| that he is not himself, and that his home has been | W 160 L 5 W(348) |
| miracle will search him out, and show him that he is | W 160 L 6 W(348) |
| It asked no stranger in, and took no alien thought to | W 160 L 6 W(348) |
| alien thought to be Itself. And It will call Its Own | W 160 L 6 W(348) |
| be interposed between His knowledge and His Sons reality. He | W 160 L 7 W(348) |
| His Voice assure you, quietly and sure, that you are not | W 160 L 8 W(348) |
| strangers, but beholds His Own, and joyously unites with them. They | W 160 L 9 W(348) |
| give Him welcome they remember. And He leads them gently home | W 160 L 9 W(348) |
| your home may be complete and perfect as it was established | W 160 L 10 W(349) |
| his brother is denying Him, and thus refusing to accept the | W 160 L 10 W(349) |
| clearly recognized, his home remembered, and salvation come. | W 160 L 10 W(349) |
| Today we practice differently, and take a stand against our | W 161 L 1 W(350) |
| that our fears may disappear and offer room to love. Here | W 161 L 1 W(350) |
| in the Christ where fear and anger had prevailed before. Here | W 161 L 1 W(350) |
| the world passed safely by and Heaven now restored. Here is | W 161 L 1 W(350) |
| Thus were specifics made. And now it is specifics we | W 161 L 3 W(350) |
| our freedom, makes us suffer and at last puts out our | W 161 L 5 W(351) |
| form he can be touched and seen and heard, and ultimately | W 161 L 7 W(351) |
| can be touched and seen and heard, and ultimately killed. When | W 161 L 7 W(351) |
| touched and seen and heard, and ultimately killed. When hatred rests | W 161 L 7 W(351) |
| compelled to turn upon itself and to destroy. W 161 | W 161 L 7 W(351) |
| him as fears symbol. And he will attack because what | W 161 L 8 W(351) |
| to himself, poised to attack, and howling to unite with him | W 161 L 8 W(351) |
| spawn. It shrieks in wrath, and claws the air in frantic | W 161 L 8 W(351) |
| can reach to its maker and devour him. W 161 | W 161 L 8 W(351) |
| Heaven cherishes, the angels love, and God created perfect. This is | W 161 L 9 W(351) |
| perfect. This is his reality. And in Christs vision is | W 161 L 9 W(351) |
| in a form so holy and so beautiful that you could | W 161 L 9 W(351) |
| Ask him but for this, and he will give it to | W 161 L 9 W(352) |
| it be revealed to you and set you free? W | W 161 L 9 W(352) |
| Your readiness is closer now, and you will come today nearer | W 161 L 10 W(352) |
| it, you will succeed today. And once you have succeeded, you | W 161 L 10 W(352) |
| brother, symbol of the rest, and ask salvation of him. See | W 161 L 11 W(352) |
| See his face, his hands and feet, his clothing. Watch him | W 161 L 11 W(352) |
| his clothing. Watch him smile, and see familiar gestures which he | W 161 L 11 W(352) |
| which pierce your own away, and lift the crown of thorns | W 161 L 11 W(352) |
| with the eyes of Christ, And see my perfect sinlessness in | W 161 L 11 W(352) |
| W 161 L 12. And He will answer Whom you | W 161 L 12 W(352) |
| Voice of God in you, and answer in your own. Behold | W 161 L 12 W(352) |
| had seen as merely flesh and bone, and recognize that Christ | W 161 L 12 W(352) |
| as merely flesh and bone, and recognize that Christ has come | W 161 L 12 W(352) |
| your safe escape from anger and from fear. Be sure you | W 161 L 12 W(352) |
| tempted to attack a brother and perceive in him the symbol | W 161 L 12 W(352) |
| the symbol of your fear. And you will see him suddenly | W 161 L 12 W(352) |
| made. By them it disappears, and all things seen within its | W 162 L 1 W(354) |
| seen within its misty clouds and vaporous illusions vanish as these | W 162 L 1 W(354) |
| Fathers happiness, His Love, and His completion. Here creation is | W 162 L 2 W(354) |
| completion. Here creation is proclaimed, and honored as it is. There | W 162 L 2 W(354) |
| dispel; no thought of sin and no illusion that the dream | W 162 L 2 W(354) |
| in answer to its call. And those who live and hear | W 162 L 2 W(354) |
| call. And those who live and hear this sound will never | W 162 L 2 W(354) |
| sleep. His dreams are happy and his rest secure; his safety | W 162 L 3 W(354) |
| rest secure; his safety certain and his body healed, because he | W 162 L 3 W(354) |
| body healed, because he sleeps and wakens with the truth before | W 162 L 3 W(354) |
| words we use are mighty, and they need no thoughts beyond | W 162 L 4 W(354) |
| God places all His gifts and all His Love to be | W 162 L 4 W(354) |
| because its sharing is unlimited. And thus you learn to think | W 162 L 4 W(354) |
| all as remedy for grief and misery, all sense of loss | W 162 L 5 W(355) |
| misery, all sense of loss, and for complete escape from sin | W 162 L 5 W(355) |
| for complete escape from sin and guilt? W 162 L | W 162 L 5 W(355) |
| W 162 L 6. And who would not be brother | W 162 L 6 W(355) |
| you now; you, his redeemer and his Savior? Who could fail | W 162 L 6 W(355) |
| These words dispel the night, and darkness is no more. The | W 162 L 6 W(355) |
| recognized the Son of God, and in your recognition is the | W 162 L 6 W(355) |
| or doubt; as anger, faithlessness and lack of trust; concern for | W 163 L 1 W(356) |
| trust; concern for bodies, envy, and all forms in which the | W 163 L 1 W(356) |
| worshipping of death as Savior and as giver of release. | W 163 L 1 W(356) |
| sin, god of the guilty and the lord of all illusions | W 163 L 2 W(356) |
| the lord of all illusions and deceptions, does the thought of | W 163 L 2 W(356) |
| its withered hand; all hopes and wishes in its blighting grasp | W 163 L 2 W(356) |
| eyes. The frail, the helpless and the sick bow down before | W 163 L 2 W(356) |
| the hopes they once engendered, and to leave the taste of | W 163 L 3 W(356) |
| leave the taste of dust and ashes in their wake in | W 163 L 3 W(356) |
| wake in place of aspirations and of dreams. But death is | W 163 L 3 W(356) |
| this? Here is the strength and might of God Himself perceived | W 163 L 4 W(356) |
| life, the endlessness of love and Heavens perfect, changeless constancy | W 163 L 4 W(356) |
| is the Will of Father and of Son defeated finally, and | W 163 L 4 W(356) |
| and of Son defeated finally, and laid to rest beneath the | W 163 L 4 W(356) |
| a witness God is dead. And this it writes again and | W 163 L 5 W(357) |
| And this it writes again and still again, while all the | W 163 L 5 W(357) |
| the while its worshippers agree, and kneeling down with foreheads to | W 163 L 5 W(357) |
| worship death in any form, and still select a few you | W 163 L 6 W(357) |
| few you would not cherish, and would yet avoid while still | W 163 L 6 W(357) |
| die, or else they live and cannot die. No compromise is | W 163 L 6 W(357) |
| that God was once alive and somehow perished, killed, apparently, by | W 163 L 7 W(357) |
| will could triumph over His, and so Eternal Life gave way | W 163 L 7 W(357) |
| Life gave way to death. And with the Father died the | W 163 L 7 W(357) |
| s worshippers may be afraid. And yet can thoughts like these | W 163 L 8 W(357) |
| they would be instantly released. And you will show them this | W 163 L 8 W(357) |
| today. There is no death, and we renounce it now in | W 163 L 8 W(357) |
| every form, for their salvation and our own as well. God | W 163 L 8 W(357) |
| the stand we take today. And it is given us to | W 163 L 8 W(357) |
| us to look past death and see the life beyond. | W 163 L 8 W(357) |
| today. We are Your messengers, and we would look upon the | W 163 L 9 W(357) |
| shines in everything. We live and breathe in You alone. We | W 163 L 9 W(357) |
| death is not Your Will. And we abide where You have | W 163 L 9 W(357) |
| Life we share with You and with all living things, to | W 163 L 9 W(357) |
| 358) like You and part of You forever. We | W 163 L 9 W(358) |
| accept Your Thoughts as ours, and our will is One with | W 163 L 9 W(358) |
| the only time there is. And so today, this instant, now | W 164 L 1 W(359) |
| Christ. He looks past time and sees eternity as represented there | W 164 L 1 W(359) |
| hears the song of Heaven and the Voice of God more | W 164 L 1 W(359) |
| the world increasingly is more and more distinct; an ancient Call | W 164 L 2 W(359) |
| He gives you His sight and hears for you, and answers | W 164 L 3 W(359) |
| sight and hears for you, and answers in your name the | W 164 L 3 W(359) |
| all your seeming sins forgot and all your sorrows unremembered. On | W 164 L 3 W(359) |
| grief laid by, for sights and sounds which come from nearer | W 164 L 3 W(359) |
| you carry in your heart and have not lost. There is | W 164 L 4 W(359) |
| will bring rewards so great and so completely different from all | W 164 L 4 W(359) |
| that here your treasure is, and here your rest. | W 164 L 4 W(359) |
| Now is the balance righted, and the scales of judgment left | W 164 L 5 W(360) |
| to Him Who judges true. And in His judgment will a | W 164 L 5 W(360) |
| them in a new light. And what you see becomes the | W 164 L 6 W(360) |
| you see becomes the healing and salvation of the world. The | W 164 L 6 W(360) |
| of the world. The valuable and valueless are both perceived and | W 164 L 6 W(360) |
| and valueless are both perceived and recognized for what they are | W 164 L 6 W(360) |
| recognized for what they are. And what is worthy of your | W 164 L 6 W(360) |
| for our release from blindness and from misery. All that we | W 164 L 7 W(360) |
| our Savior looks on us, and offer it the freedom given | W 164 L 7 W(360) |
| Your trifling treasures put away, and leave a clean and open | W 164 L 8 W(360) |
| away, and leave a clean and open space within your mind | W 164 L 8 W(360) |
| mind where Christ can come, and offer you the treasure of | W 164 L 8 W(360) |
| for you receiving your consent and your acceptance. We can change | W 164 L 9 W(360) |
| Practice in earnest and the gift is yours. Would | W 164 L 9 W(361) |
| but your thoughts of misery and death obscure the perfect happiness | W 165 L 1 W(362) |
| death obscure the perfect happiness and the Eternal Life your Father | W 165 L 1 W(362) |
| your Father wills for you? And what could hide what cannot | W 165 L 1 W(362) |
| holding you one with It, and everything is one with you | W 165 L 2 W(362) |
| makes soft your resting place and smooth your way, lighting your | W 165 L 2 W(362) |
| lighting your mind with happiness and love. Eternity and Everlasting Life | W 165 L 2 W(362) |
| with happiness and love. Eternity and Everlasting Life shine in your | W 165 L 2 W(362) |
| God has left you not, and still abides with you. | W 165 L 2 W(362) |
| Who would deny his safety and his peace, his joy, his | W 165 L 3 W(362) |
| peace, his joy, his healing and his peace of mind, his | W 165 L 3 W(362) |
| worthless in comparison with them? And having found them, would he | W 165 L 3 W(362) |
| sure they stay with him and he remains with them? | W 165 L 3 W(362) |
| to you. Ask to receive and it is given you. Conviction | W 165 L 4 W(362) |
| come to lay aside denial and accept the Thought of God | W 165 L 5 W(363) |
| journeys end made certain and salvation given you. Now is | W 165 L 6 W(363) |
| world. Your destiny lies there and nowhere else. Would God consent | W 165 L 6 W(363) |
| live? Abundance dwells in him, and deprivation cannot cut him off | W 165 L 6 W(363) |
| from Gods sustaining Love and from his home. W | W 165 L 6 W(363) |
| meaningless, for God is certain. And the Thought of Him is | W 165 L 7 W(363) |
| you have interposed between Him and your certainty of Him. We | W 165 L 7 W(363) |
| Him. We count on Him and not upon ourselves to give | W 165 L 7 W(363) |
| ourselves to give us certainty. And in His Name we practice | W 165 L 7 W(363) |
| is still beyond all dreams, and in our minds according to | W 165 L 7 W(363) |
| can contribute to your happiness. And yet, unless your will is | W 166 L 1 W(364) |
| not the Will of God, and so it is not real | W 166 L 2 W(364) |
| believe there is another will, and one which leads to opposite | W 166 L 2 W(364) |
| which looks upon the world and judges it as certain, solid | W 166 L 2 W(364) |
| it as certain, solid, trustworthy and trued believes in two creators | W 166 L 2 W(364) |
| their presence, contradict the truth, and suffer to preserve the world | W 166 L 3 W(364) |
| is he an outcast, homeless and afraid. He does not realize | W 166 L 4 W(364) |
| here he is afraid indeed, and homeless too; an outcast wandering | W 166 L 4 W(364) |
| came from, where he goes, and even who he really is | W 166 L 4 W(364) |
| he wanders on in misery and poverty, alone though God is | W 166 L 5 W(364) |
| though God is with him, and a treasure his so great | W 166 L 5 W(364) |
| weary, worn, in threadbare clothing, and with feet that bleed a | W 166 L 6 W(365) |
| pursued the path he follows, and has felt defeat and hopelessness | W 166 L 6 W(365) |
| follows, and has felt defeat and hopelessness as he is feeling | W 166 L 6 W(365) |
| following the way he chose, and need but realize Who walks | W 166 L 6 W(365) |
| realize Who walks with him, and open up his treasures to | W 166 L 6 W(365) |
| against all reason, every evidence, and all the witnesses with proof | W 166 L 7 W(365) |
| catch a glimpse of truth, and be released from self deception | W 166 L 7 W(365) |
| be released from self deception and set free. W 166 | W 166 L 7 W(365) |
| s touch upon your shoulder, and perceive His gentle hand directing | W 166 L 8 W(365) |
| yourself. Where is self-pity then? And what becomes of all the | W 166 L 8 W(365) |
| has come upon you now, and justice has caught up with | W 166 L 9 W(365) |
| hand has touched your shoulder, and you feel that you are | W 166 L 9 W(365) |
| His Son in deep oblivion, and go the way you chose | W 166 L 9 W(365) |
| an Answer. That is all. And you who have this Answer | W 166 L 10 W(366) |
| wish for death is answered, and the sight that looked upon | W 166 L 11 W(366) |
| thought of poverty oppresses you, and speaks of His Companionship when | W 166 L 11 W(366) |
| you perceive yourself as lonely and afraid. W 166 L | W 166 L 11 W(366) |
| when you accept these gifts, and recognize they are your own | W 166 L 12 W(366) |
| feel the touch of Christ and recognize Gods gifts. Let | W 166 L 13 W(366) |
| chooses to accept His gifts and feel the touch of Christ | W 166 L 15 W(367) |
| shared His joy with you. And now you go to share | W 166 L 15 W(367) |
| 167. There is one life, and that I share with God | W 167 L 0 W(368) |
| no death because the Father and the Son are One. | W 167 L 1 W(368) |
| joy. All sorrow, loss, anxiety and suffering and pain, even a | W 167 L 2 W(368) |
| sorrow, loss, anxiety and suffering and pain, even a little sigh | W 167 L 2 W(368) |
| the merest frown, acknowledge death. And thus deny you live. | W 167 L 2 W(368) |
| control, you did not make, and you can never change. It | W 167 L 4 W(368) |
| ideas can leave their source, and take on qualities the source | W 167 L 4 W(368) |
| as well as distance, time, and form. --- | W 167 L 4 W(368) |
| will they then give birth. And where they come from, there | W 167 L 5 W(369) |
| creates all things that are, and cannot give them attributes it | W 167 L 6 W(369) |
| awake. He does not sleep, and His creations cannot share what | W 167 L 8 W(369) |
| be what it is not, and to assume an alien power | W 167 L 9 W(369) |
| the changes wrought are substanceless, and all events are nowhere. When | W 167 L 9 W(369) |
| be children of the truth, and not deny our holy heritage | W 167 L 10 W(370) |
| is not because he sleeps and sees in dreams an opposite | W 167 L 10 W(370) |
| today as He established it, and wills it be forever and | W 167 L 11 W(370) |
| and wills it be forever and forever. He is Lord of | W 167 L 11 W(370) |
| of what we think today. And in His Thoughts, Which have | W 167 L 11 W(370) |
| understand there is one life, and that we share with Him | W 167 L 11 W(370) |
| which cannot separate in death and leave the Source of Life | W 167 L 11 W(370) |
| were, so are we now and will forever be. A sleeping | W 167 L 12 W(370) |
| into what is reflected there. And now it is no more | W 167 L 12 W(370) |
| It becomes the thing reflected, and the light which makes reflection | W 167 L 12 W(370) |
| try to hide from Him, and suffer from deception. He remains | W 168 L 1 W(371) |
| asleep, He loves him still. And when his mind awakes, He | W 168 L 1 W(371) |
| meaning of His Love, hope and despair would be impossible, for | W 168 L 2 W(371) |
| is yours by your acknowledgment. And memory of Him awakens in | W 168 L 2 W(371) |
| which God leans to us and lifts us up, taking salvation | W 168 L 3 W(371) |
| But finally He comes Himself and takes us in His arms | W 168 L 3 W(371) |
| takes us in His arms, and sweeps away the cobwebs of | W 168 L 3 W(371) |
| which this world will disappear, and vision first will come, with | W 168 L 4 W(371) |
| all the world in love, and watch fear disappear from every | W 168 L 4 W(371) |
| face as hearts rise up and claim the light as theirs | W 168 L 4 W(371) |
| It is a new and holy day today, for we | W 168 L 5 W(372) |
| means to lay them down, and rise to Him in gratitude | W 168 L 5 W(372) |
| rise to Him in gratitude and love. W 168 L | W 168 L 5 W(372) |
| W 168 L 6. And He descends to meet us | W 168 L 6 W(372) |
| prepared for us He gives and we receive. Such is His | W 168 L 6 W(372) |
| Father, I come to You. And You will come To me | W 168 L 6 W(372) |
| it can be gently laid and willingly received; an altar clean | W 169 L 1 W(373) |
| willingly received; an altar clean and holy for the gift. | W 169 L 1 W(373) |
| a world of seeming hate and fear. By grace alone the | W 169 L 2 W(373) |
| By grace alone the hate and fear are gone, for grace | W 169 L 2 W(373) |
| things it does not know, and thus is ready to accept | W 169 L 3 W(373) |
| the revelation of the Father and the Son as One has | W 169 L 4 W(373) |
| when that time will be, and has determined it. And yet | W 169 L 4 W(373) |
| be, and has determined it. And yet we urge you to | W 169 L 4 W(373) |
| hasten the experience of truth, and speed its advent into every | W 169 L 4 W(373) |
| simply the idea God is. And in His Being He encompasses | W 169 L 5 W(374) |
| Him. We say God is, and then we cease to speak | W 169 L 5 W(374) |
| no lips to speak them, and no part of mind sufficiently | W 169 L 5 W(374) |
| has united with its Source, and like the Source Itself, it | W 169 L 5 W(374) |
| s has been completely given and received completely. It returns the | W 169 L 6 W(374) |
| endless present, where the past and future cannot be conceived. It | W 169 L 6 W(374) |
| all thought of time, forgiveness, and the holy Face of Christ | W 169 L 6 W(374) |
| to hasten. Yet forgiveness, taught and learned, brings with it the | W 169 L 7 W(374) |
| already in His Mind, accomplished and complete. He recognized all that | W 169 L 8 W(374) |
| recognized all that time holds and gave it to all minds | W 169 L 8 W(374) |
| it is released to revelation and eternity. We have repeated several | W 169 L 8 W(374) |
| the part assigned long since, and fully recognized as perfectly fulfilled | W 169 L 9 W(374) |
| in His Creators Name, and in the Name of His | W 169 L 9 W(374) |
| comes, it will be known and fully understood. Now we have | W 169 L 10 W(375) |
| can speak of things beyond, and listen to words which explain | W 169 L 10 W(375) |
| who count the hours still, and rise and work and go | W 169 L 10 W(375) |
| the hours still, and rise and work and go to sleep | W 169 L 10 W(375) |
| still, and rise and work and go to sleep by them | W 169 L 10 W(375) |
| the course it runs directed, and its outcome sure. W | W 169 L 11 W(375) |
| W 169 L 12. And now we ask for grace | W 169 L 12 W(375) |
| went a moment into timelessness, and brought a clear reflection of | W 169 L 13 W(375) |
| you remains outside, unknowing, unawakened and in need of you as | W 169 L 13 W(375) |
| glad to go an instant and accept the gifts which grace | W 169 L 14 W(376) |
| carry them back to yourself. And revelation stands not far behind | W 169 L 14 W(376) |
| ensured. We ask for grace and for experience that comes from | W 169 L 14 W(376) |
| is no cruelty in God and none in me. | W 170 L 0 W(377) |
| hurt another brings you freedom. And you mean that to attack | W 170 L 1 W(377) |
| more secure from dangerous invasion and from fear. W 170 | W 170 L 1 W(377) |
| For here is fear begot and fed with blood, to make | W 170 L 2 W(377) |
| blood, to make it grow and swell and rage. And thus | W 170 L 2 W(377) |
| make it grow and swell and rage. And thus is fear | W 170 L 2 W(377) |
| grow and swell and rage. And thus is fear protected, not | W 170 L 2 W(377) |
| can save you more delay and needless misery than you can | W 170 L 2 W(377) |
| make what you defend against, and by your own defense against | W 170 L 2 W(377) |
| against it is it real and inescapable. Lay down your arms | W 170 L 2 W(377) |
| inescapable. Lay down your arms, and only then do you perceive | W 170 L 2 W(377) |
| has an enemy, an opposite; and fear, the alien, now needs | W 170 L 3 W(377) |
| is you who make attack, and must have first conceived of | W 170 L 4 W(377) |
| Yet you attack outside yourself, and separate your mind from him | W 170 L 4 W(377) |
| For fear becomes your safety and protector of your peace, to | W 170 L 5 W(378) |
| which you turn for solace and escape from doubts about your | W 170 L 5 W(378) |
| from doubts about your strength and hope of rest in dreamless | W 170 L 5 W(378) |
| of rest in dreamless quiet. And as love is shorn of | W 170 L 5 W(378) |
| of what belongs to it and it alone, love is endowed | W 170 L 5 W(378) |
| all defense as merely foolish. And your arms indeed would crumble | W 170 L 5 W(378) |
| must cruelty become a god, and gods demand that those who | W 170 L 6 W(378) |
| worship them obey their dictates, and refuse to question them. Harsh | W 170 L 6 W(378) |
| their enemies who are unreasonable and insane, while they are always | W 170 L 6 W(378) |
| while they are always merciful and just. W 170 L | W 170 L 6 W(378) |
| upon this cruel god dispassionately. And we note that though his | W 170 L 7 W(378) |
| lips are smeared with blood and fire seems to flame from | W 170 L 7 W(378) |
| his power. He has none. And those who see in him | W 170 L 7 W(378) |
| to call upon in danger, and no mighty warrior to fight | W 170 L 7 W(378) |
| sought to wrest from it, and lay before this mindless piece | W 170 L 8 W(378) |
| hardest to believe is nothing, and a seeming obstacle with the | W 170 L 9 W(378) |
| a solid block, impenetrable, fearful and beyond surmounting, is the fear | W 170 L 9 W(378) |
| by those who worship it, and love appears to be invested | W 170 L 9 W(379) |
| now a part of love. And what becomes more fearful than | W 170 L 10 W(379) |
| the fire comes from Him. And He is terrible above all | W 170 L 10 W(379) |
| of carven stone you made, and call it god no longer | W 170 L 11 W(379) |
| you in still another form, and so the fear of God | W 170 L 11 W(379) |
| time you leave it here. And you return to a new | W 170 L 11 W(379) |
| your eyes belong to Christ, and He looks through them. Now | W 170 L 12 W(379) |
| your voice belongs to God, and echoes His. And now your | W 170 L 12 W(379) |
| to God, and echoes His. And now your heart remains at | W 170 L 12 W(379) |
| Him in place of idols, and your attributes, given by your | W 170 L 12 W(379) |
| Call of God is heard and answered. Now has fear made | W 170 L 12 W(379) |
| You. Your peace is ours. And we bless the world with | W 170 L 13 W(380) |
| You alone. We choose again and make our choice for all | W 170 L 13 W(380) |
| we have received it now. And we give thanks for them | W 170 L 13 W(380) |
| them we see Your glory, and in them we find our | W 170 L 13 W(380) |
| holiness has set us free. And we give thanks. Amen. | W 170 L 13 W(380) |
| ready to give more effort and more time to what we | W 170 R5 1 W(381) |
| footsteps have not been unwavering, and doubts have made us walk | W 170 R5 1 W(381) |
| have made us walk uncertainly and slowly on the road this | W 170 R5 1 W(381) |
| greater certainty, a firmer purpose and a surer goal. W | W 170 R5 1 W(381) |
| let our doubts be quiet and our holy minds be still | W 170 R5 2 W(381) |
| our holy minds be still, and speak to us. We have | W 170 R5 2 W(381) |
| but listen to Your Word and make it ours. Lead our | W 170 R5 2 W(381) |
| bring our practicing to You. And if we stumble, You will | W 170 R5 3 W(381) |
| we may walk more certainly and quickly unto You. And we | W 170 R5 3 W(381) |
| certainly and quickly unto You. And we accept the Word You | W 170 R5 3 W(381) |
| be more meaningful, more personal and true, and more descriptive of | W 170 R5 4 W(381) |
| meaningful, more personal and true, and more descriptive of the holy | W 170 R5 4 W(381) |
| the holy Self we share and now prepare to know again | W 170 R5 4 W(381) |
| again: God is but Love, and therefore so am I. This | W 170 R5 4 W(381) |
| is perfect in Its knowledge and Its love, and never changes | W 170 R5 4 W(381) |
| Its knowledge and Its love, and never changes from Its constant | W 170 R5 4 W(381) |
| of union with Its Father and Itself. --- | W 170 R5 4 W(381) |
| W 170 R5 5. And it is This that waits | W 170 R5 5 W(382) |
| that This remains our goal, and as we practice it is | W 170 R5 5 W(382) |
| remember This is promised us, and that this course was sent | W 170 R5 5 W(382) |
| path of light to us, and teach us, step by step | W 170 R5 5 W(382) |
| For I share your doubts and fears a little while, that | W 170 R5 6 W(382) |
| road by which all fears and doubts are overcome. We walk | W 170 R5 6 W(382) |
| together. I must understand uncertainty and pain, although I know they | W 170 R5 6 W(382) |
| way which led him out, and now will lead you out | W 170 R5 6 W(382) |
| at which the journey ends and is forgot. I am renewed | W 170 R5 7 W(382) |
| is a way from misery and pain. I am reborn each | W 170 R5 7 W(382) |
| to the light in him and looks for me. I have | W 170 R5 7 W(382) |
| Who sees your bitter need, and knows the answer God has | W 170 R5 8 W(382) |
| Together we devote our time and effort to them. And together | W 170 R5 8 W(382) |
| time and effort to them. And together we will, teach them | W 170 R5 8 W(382) |
| without your part in me. And as I am made whole | W 170 R5 8 W(382) |
| for us before time was, and kept unchanged by time, immaculate | W 170 R5 8 W(382) |
| kept unchanged by time, immaculate and safe, as it will be | W 170 R5 8 W(382) |
| hear the words I speak and give them to the world | W 170 R5 9 W(383) |
| him I walk with you and you with me. Our Father | W 170 R5 9 W(383) |
| one as old as time, and older still. Hallowed your name | W 170 R5 10 W(383) |
| name. Your glory undefiled forever. And your wholeness now complete, as | W 170 R5 10 W(383) |
| seemed to claim the world. And we remind the world that | W 170 R5 10 W(383) |
| say, God is but Love, and therefore so am I. | W 170 R5 10 W(383) |
| review. With this we start and end each period of practice | W 170 R5 11 W(383) |
| each period of practice time. And with this thought we sleep | W 170 R5 11 W(383) |
| but we surround with it, and use the thoughts to hold | W 170 R5 11 W(383) |
| it up before our minds, and keep it clear in our | W 170 R5 11 W(383) |
| our remembrance throughout the day. And thus when we have finished | W 170 R5 11 W(383) |
| are the words but aids and to be used, except at | W 170 R5 12 W(384) |
| used, except at the beginning and the end of practice periods | W 170 R5 12 W(384) |
| We wait for the experience, and recognize that it is only | W 170 R5 12 W(384) |
| lies. We use the words, and try and try again to | W 170 R5 12 W(384) |
| use the words, and try and try again to go beyond | W 170 R5 12 W(384) |
| sound. The sound grows dim and disappears as we approach the | W 170 R5 12 W(384) |
| 171. God is but Love, and therefore so am I. | W 171 L 0 W(385) |
| God. God is but Love, and therefore so am I. | W 171 L 1 W(385) |
| own. God is but Love, and therefore so am I. | W 171 L 2 W(385) |
| 172. God is but Love, and therefore so am I. | W 172 L 0 W(385) |
| lies. God is but Love, and therefore so am I. | W 172 L 1 W(385) |
| God. God is but Love, and therefore so am I. | W 172 L 2 W(385) |
| 173. God is but Love, and therefore so am I. | W 173 L 0 W(385) |
| 155) I will step back and let Him lead the way | W 173 L 1 W(385) |
| way. God is but Love, and therefore so am I. | W 173 L 1 W(385) |
| holiness. God is but Love, and therefore so am I. | W 173 L 2 W(385) |
| 174. God is but Love, and therefore so am I. | W 174 L 0 W(385) |
| now. God is but Love, and therefore so am I. | W 174 L 1 W(385) |
| receive. God is but Love, and therefore so am I. | W 174 L 2 W(385) |
| 175. God is but Love, and therefore so am I. | W 175 L 0 W(385) |
| received. God is but Love, and therefore so am I. | W 175 L 1 W(385) |
| here. God is but Love, and therefore so am I. | W 175 L 2 W(385) |
| 176. God is but Love, and therefore so am I. | W 176 L 0 W(386) |
| God. God is but Love, and therefore so am I. | W 176 L 1 W(386) |
| me. God is but Love, and therefore so am I. | W 176 L 2 W(386) |
| 177. God is but Love, and therefore so am I. | W 177 L 0 W(386) |
| free. God is but Love, and therefore so am I. | W 177 L 1 W(386) |
| Source. God is but Love, and therefore so am I. | W 177 L 2 W(386) |
| 178. God is but Love, and therefore so am I. | W 178 L 0 W(386) |
| God. God is but Love, and therefore so am I. | W 178 L 1 W(386) |
| God. God is but Love, and therefore so am I. | W 178 L 2 W(386) |
| 179. God is but Love, and therefore so am I. | W 179 L 0 W(386) |
| 167) There is one life, and that I share with God | W 179 L 1 W(386) |
| God. God is but Love, and therefore so am I. | W 179 L 1 W(386) |
| now. God is but Love, and therefore so am I. | W 179 L 2 W(386) |
| 180. God is but Love, and therefore so am I. | W 180 L 0 W(386) |
| released. God is but Love, and therefore so am I. | W 180 L 1 W(386) |
| is no cruelty in God and none in me. God is | W 180 L 2 W(386) |
| me. God is but Love, and therefore so am I. | W 180 L 2 W(386) |
| geared specifically to widening horizons, and direct approaches to the special | W 180 IN2 4 W(387) |
| which keep your vision narrow, and too limited to let you | W 180 IN2 4 W(387) |
| But the experience of freedom and of peace that comes as | W 180 IN2 4 W(387) |
| sure of what you want, and what is valueless. W | W 180 IN2 4 W(387) |
| W 180 L 5. And so we start our journey | W 180 IN2 5 W(387) |
| brothers is essential to establishing and holding up your faith in | W 181 L 1 W(388) |
| your ability to transcend doubt and lack of sure conviction in | W 181 L 1 W(388) |
| lies beyond your own mistakes, and past his seeming sins as | W 181 L 1 W(388) |
| see. Change but this focus, and what you behold will change | W 181 L 2 W(388) |
| on your brothers sins, and you experience the peace that | W 181 L 2 W(388) |
| witnesses to sins in you. And you will not transcend their | W 181 L 2 W(388) |
| will not transcend their sight and see the sinlessness that lies | W 181 L 2 W(388) |
| it is this we seek and only this, for just a | W 181 L 3 W(388) |
| care about our future goals, and what we saw an instant | W 181 L 3 W(388) |
| intent. We seek for innocence and nothing else. We seek for | W 181 L 3 W(388) |
| been involvement with your past and future goals. You have been | W 181 L 4 W(389) |
| from those you held before. And you have also been dismayed | W 181 L 4 W(389) |
| been dismayed by the depressing and restricting thought that, even if | W 181 L 4 W(389) |
| not look to past beliefs, and what we will believe will | W 181 L 5 W(389) |
| our way in any form. And if a brothers sins | W 181 L 6 W(389) |
| focus will restrict our sight and turn our eyes upon our | W 181 L 6 W(389) |
| mistakes, which we will magnify and call our sins. So, for | W 181 L 6 W(389) |
| W 181 L 7. And we will also use these | W 181 L 7 W(389) |
| focus upon sin will bring, and uncorrected will remain. | W 181 L 7 W(389) |
| look upon is really there. And as our focus goes beyond | W 181 L 8 W(390) |
| eyes of Christ inevitably ours. And the love He feels for | W 181 L 8 W(390) |
| see reflected in the world and in ourselves. W 181 | W 181 L 8 W(390) |
| proof that we are sinless. And our love for everyone we | W 181 L 9 W(390) |
| Self Which knows no sin, and never could conceive of anything | W 181 L 9 W(390) |
| look straight into the present. And we give our trust to | W 181 L 10 W(390) |
| call upon Gods Name and on my own. | W 182 L 0 W(391) |
| gives his son his name, and thus identifies the son with | W 182 L 1 W(391) |
| His brothers share his name, and thus are they united in | W 182 L 1 W(391) |
| to remember. Say His Name, and you invite the angels to | W 182 L 2 W(391) |
| ground on which you stand, and sing to you as they | W 182 L 2 W(391) |
| wings to keep you safe, and shelter you from every worldly | W 182 L 2 W(391) |
| Repeat Gods Name and all the world responds by | W 182 L 3 W(391) |
| dear has suddenly gone by, and where it seemed to stand | W 182 L 3 W(391) |
| sorrowful cast off their mourning, and the tears of pain are | W 182 L 3 W(391) |
| Repeat the Name of God and little names have lost their | W 182 L 4 W(391) |
| temptation but becomes a nameless and unwanted thing before Gods | W 182 L 4 W(391) |
| s Name. Repeat His Name and see how easily you will | W 182 L 4 W(391) |
| gave them. They become anonymous and valueless to you, although before | W 182 L 4 W(391) |
| Repeat the Name of God and call upon your Self, Whose | W 182 L 5 W(392) |
| is His. Repeat His Name and all the tiny, nameless things | W 182 L 5 W(392) |
| the holy Son of God. And should you join a brother | W 182 L 5 W(392) |
| sit with him in silence, and repeat Gods Name along | W 182 L 5 W(392) |
| which reaches to God Himself and to His Son. W | W 182 L 5 W(392) |
| Gods Name slowly again and still again. Become oblivious to | W 182 L 6 W(392) |
| todays idea but once. And then Gods Name becomes | W 182 L 6 W(392) |
| only sound with any meaning, and the only Name of everything | W 182 L 6 W(392) |
| which can never be refused. And God will come and answer | W 182 L 7 W(392) |
| refused. And God will come and answer it Himself. Think not | W 182 L 7 W(392) |
| than His. Repeat His Name and you acknowledge Him as sole | W 182 L 7 W(392) |
| as sole Creator of Reality. And you acknowledge also that His | W 182 L 7 W(392) |
| L 8. Sit silently and let His Name become the | W 182 L 8 W(392) |
| be still except this one. And to all other thoughts respond | W 182 L 8 W(392) |
| other thoughts respond with This, and see Gods Name replace | W 182 L 8 W(392) |
| Name for all there is, and all that there will be | W 182 L 8 W(392) |
| all bondage of the world, and give the world the same | W 182 L 9 W(393) |
| remember what the world forgot, and offer it your own remembering | W 182 L 9 W(393) |
| you play in its salvation and your own as well, and | W 182 L 9 W(393) |
| and your own as well, and both can be accomplished perfectly | W 182 L 9 W(393) |
| of God for your release, and it is given you. No | W 182 L 10 W(393) |
| within it. Words are insignificant and all requests unneeded when God | W 182 L 10 W(393) |
| Father gave, is giving still, and will forever give. He calls | W 182 L 10 W(393) |
| he made be nameless now, and in their place the holy | W 182 L 10 W(393) |
| who calls upon his Father. And his Fathers Voice gives | W 182 L 11 W(393) |
| communication far transcends all words and yet exceeds in depth and | W 182 L 11 W(393) |
| and yet exceeds in depth and height whatever words could possibly | W 182 L 11 W(393) |
| would experience this peace today. And in His Name it shall | W 182 L 11 W(393) |
| will be still a moment and go home. | W 183 L 0 W(394) |
| is not home to you. And somewhere in your mind you | W 183 L 1 W(394) |
| play to occupy their time, and keep their sadness from them | W 183 L 2 W(394) |
| deny that they are sad, and do not recognize their tears | W 183 L 2 W(394) |
| in simple honesty, without defensiveness and self deception, would deny he | W 183 L 2 W(394) |
| The childhood of your body and its place of shelter are | W 183 L 4 W(394) |
| seeks His Fathers house, and knows that He is alien | W 183 L 4 W(394) |
| holiness that lights up Heaven, and that brings to earth the | W 183 L 4 W(394) |
| light above, wherein are earth and Heaven joined as one. | W 183 L 4 W(394) |
| His home, resting in silence and in peace and in love | W 183 L 5 W(395) |
| in silence and in peace and in love. W 183 | W 183 L 5 W(395) |
| unheard amid the grating sounds and harsh and rasping noises of | W 183 L 6 W(395) |
| the grating sounds and harsh and rasping noises of the world | W 183 L 6 W(395) |
| not. He will go home, and you along with Him. | W 183 L 6 W(395) |
| that He Himself might stay, and not return again where He | W 183 L 7 W(395) |
| where He does not belong and where He lives an outcast | W 183 L 7 W(395) |
| where He is at home, and you with Him. W | W 183 L 7 W(395) |
| take you to His home, and you will stay with Him | W 183 L 8 W(395) |
| Him in perfect stillness, silent and at peace, beyond all words | W 183 L 8 W(395) |
| all words, untouched by fear and doubt, sublimely certain that you | W 183 L 8 W(395) |
| of Heaven in His hand and calls them friend, and gives | W 183 L 9 W(396) |
| hand and calls them friend, and gives His strength to them | W 183 L 9 W(396) |
| His home is far away, and He will not return to | W 183 L 9 W(396) |
| this Child, Who comes defenseless and Who is protected by defenselessness | W 183 L 10 W(396) |
| your shield which profits nothing, and lay down the spear and | W 183 L 11 W(396) |
| and lay down the spear and sword you raised against an | W 183 L 11 W(396) |
| Christ has called you friend and brother. He has even come | W 183 L 11 W(396) |
| letting Him go home completed and completely. He has come as | W 183 L 11 W(396) |
| beseech his father for protection and for love. He rules the | W 183 L 11 W(396) |
| love. He rules the universe, and yet He asks unceasingly that | W 183 L 11 W(396) |
| that you return with Him, and take illusions as your gods | W 183 L 11 W(396) |
| is the Voice you hear, and this the Call which cannot | W 183 L 12 W(396) |
| He gives you His defenselessness, and you accept it in exchange | W 183 L 12 W(396) |
| of battle you have made. And now the way is open | W 183 L 12 W(396) |
| now the way is open, and the journey has an end | W 183 L 12 W(396) |
| last. Be still a moment and go home with Him and | W 183 L 12 W(396) |
| and go home with Him and be at peace awhile. | W 183 L 12 W(396) |
| you designate its special attributes, and set it off from other | W 184 L 1 W(398) |
| happenings in terms of place and time; all bodies which are | W 184 L 1 W(398) |
| see something where nothing is, and see as well nothing where | W 184 L 2 W(398) |
| all things, between all things and you. Thus do you think | W 184 L 2 W(398) |
| ununified, of bodies kept apart and holding bits of mind as | W 184 L 3 W(398) |
| nameless things were given names, and thus reality was given them | W 184 L 3 W(398) |
| is named is given meaning, and will then be seen as | W 184 L 3 W(398) |
| It conceives of little things, and looks upon them. And a | W 184 L 4 W(398) |
| things, and looks upon them. And a lack of space, a | W 184 L 4 W(398) |
| it must overcome, conflict with and deny. --- | W 184 L 4 W(398) |
| mind a thousand alien names and thousands more. Yet you believe | W 184 L 5 W(399) |
| by which communication is achieved and concepts can be meaningfully shared | W 184 L 5 W(399) |
| the inheritance the world bestows. And everyone who learns to think | W 184 L 6 W(399) |
| is so accepts the signs and symbols which assert the world | W 184 L 6 W(399) |
| new perception can be gained, and all the arbitrary names the | W 184 L 7 W(399) |
| what is true in earth and Heaven is beyond your naming | W 184 L 8 W(399) |
| give him as his own. And thus his unity is twice | W 184 L 8 W(399) |
| perceive him separate from you, and he accepts this separate name | W 184 L 8 W(399) |
| stand for anything at all, and in your practicing it is | W 184 L 9 W(400) |
| you go into the sunlight and forget the darkness. Here you | W 184 L 10 W(400) |
| acknowledgment of what is true. And then step back to darkness | W 184 L 10 W(400) |
| Use all the little names and symbols which delineate the world | W 184 L 11 W(400) |
| has One Name, One Meaning and a single Source Which unifies | W 184 L 11 W(400) |
| God has no name. And yet His Name becomes the | W 184 L 12 W(400) |
| that all things are one, and at this lesson does all | W 184 L 12 W(400) |
| reflection. Every gap is closed, and separation healed. The Name of | W 184 L 12 W(400) |
| One Name for all reality, and realize the many names you | W 184 L 13 W(401) |
| W 184 L 14. And though we use a different | W 184 L 14 W(401) |
| Name we use in practicing. And through Its use, all foolish | W 184 L 14 W(401) |
| disappear which kept us blind. And we are given strength to | W 184 L 14 W(401) |
| united with all living things, and You Who are their One | W 184 L 15 W(401) |
| One Creator. What we made and call by many different names | W 184 L 15 W(401) |
| cast across Your Own Reality. And we are glad and thankful | W 184 L 15 W(401) |
| Reality. And we are glad and thankful we were wrong. All | W 184 L 15 W(401) |
| our errors seemed to have. And we accept the truth You | W 184 L 15 W(401) |
| Your Name is our salvation and escape from what we made | W 184 L 15 W(401) |
| Oneness which is our inheritance and peace. Amen. | W 184 L 15 W(401) |
| No-one can mean these words and not be healed. He cannot | W 185 L 2 W(402) |
| He cannot make a hell and think it real. He wants | W 185 L 2 W(402) |
| wants the peace of God and it is given him. For | W 185 L 2 W(402) |
| that is all he wants, and that is all he will | W 185 L 2 W(402) |
| the same for both. Loser and gainer merely shift about in | W 185 L 3 W(402) |
| ratio of gain to loss and loss to gain takes on | W 185 L 3 W(402) |
| in dreams. They merely bargain. And what bargain can give them | W 185 L 4 W(402) |
| come to take His place. And what He means is lost | W 185 L 4 W(402) |
| compromise, each to his gain and to anothers loss. | W 185 L 4 W(402) |
| these words who wants illusions, and who therefore seeks the means | W 185 L 5 W(403) |
| He has looked on them and found them wanting. Now he | W 185 L 5 W(403) |
| Dreams are one to him. And he has learned their only | W 185 L 5 W(403) |
| will bring the same despair and misery as do the rest | W 185 L 5 W(403) |
| is how peace is obtained. And when the wish for peace | W 185 L 6 W(403) |
| if his asking is sincere. And if he asks without sincerity | W 185 L 6 W(403) |
| lesson will meet with acceptance and be truly learned. W | W 185 L 6 W(403) |
| you believe will comfort you and bring you happiness. But be | W 185 L 8 W(403) |
| be more acceptable, reserving shame and secrecy for others. They are | W 185 L 8 W(403) |
| W(404) And being one, one question should | W 185 L 8 W(404) |
| have in place of Heaven and the peace of God? | W 185 L 8 W(404) |
| you have asked for dreams, and dreams will come as you | W 185 L 9 W(404) |
| peace come just as certainly, and to remain with you forever | W 185 L 9 W(404) |
| be gone with every twist and turning of the road, to | W 185 L 9 W(404) |
| unrecognized in forms which shift and change with every step you | W 185 L 9 W(404) |
| want the peace of God. And so do all who seem | W 185 L 10 W(404) |
| to what they really want, and join your own intent with | W 185 L 10 W(404) |
| times, uncertain in your purpose, and unsure of what you wanted | W 185 L 10 W(404) |
| where to look for it, and where to turn for help | W 185 L 10 W(404) |
| Help has been given you. And would you not avail yourself | W 185 L 10 W(404) |
| given you by its Creator, and established as His Own eternal | W 185 L 12 W(404) |
| what He wills for you? And how could your request be | W 185 L 12 W(404) |
| 13. No-one can lose and everyone must gain whenever any | W 185 L 13 W(405) |
| of God has been requested and received by anyone. God gives | W 185 L 13 W(405) |
| away is meaningless to Him. And when it is as meaningless | W 185 L 13 W(405) |
| share One Will with Him and He with you. And you | W 185 L 13 W(405) |
| Him and He with you. And you will also know you | W 185 L 13 W(405) |
| our part in genuine humility, and not deny with self-deceiving arrogance | W 186 L 2 W(406) |
| your Father still remembers you, and offers you the perfect trust | W 186 L 3 W(406) |
| could humility request but this? And what could arrogance deny but | W 186 L 3 W(406) |
| knows our strengths, our wisdom and our holiness. And if He | W 186 L 4 W(406) |
| our wisdom and our holiness. And if He deems us worthy | W 186 L 4 W(406) |
| There is one way, and only one, to be released | W 186 L 5 W(407) |
| that salvation needs your part, and that the whole depends on | W 186 L 5 W(407) |
| tells them what they are and what to do. W | W 186 L 5 W(407) |
| is this image which quails and retreats in terror as the | W 186 L 6 W(407) |
| have the strength, the wisdom and the holiness to go beyond | W 186 L 6 W(407) |
| yourself. You are not ignorant and helpless. Sin can not tarnish | W 186 L 6 W(407) |
| tarnish the truth in you, and misery can come not near | W 186 L 6 W(407) |
| for God relates to you. And as He speaks, the image | W 186 L 7 W(407) |
| He speaks, the image trembles and seeks to attack the threat | W 186 L 7 W(407) |
| the world depends on you, and not upon this little pile | W 186 L 7 W(407) |
| W 186 L 8. And so we find our peace | W 186 L 8 W(407) |
| Our self-made roles are shifting, and they seem to change from | W 186 L 8 W(407) |
| to ecstatic bliss of love and loving. We can laugh or | W 186 L 8 W(407) |
| We can laugh or weep, and greet the day with welcome | W 186 L 8 W(407) |
| a thousand shifts in mood, and our emotions raise us high | W 186 L 8 W(407) |
| Could He create such instability and call it Son? He Who | W 186 L 9 W(408) |
| break apart to group again, and scamper off. Or like mirages | W 186 L 9 W(408) |
| These unsubstantial images will go, and leave your mind unclouded and | W 186 L 10 W(408) |
| and leave your mind unclouded and serene when you accept the | W 186 L 10 W(408) |
| to but conflicting goals, impermanent and vague, uncertain and ambiguous. Who | W 186 L 10 W(408) |
| goals, impermanent and vague, uncertain and ambiguous. Who could be constant | W 186 L 10 W(408) |
| efforts, or direct his energies and concentrated drive toward goals like | W 186 L 10 W(408) |
| given function stands out clear and wholly unambiguous. There is no | W 186 L 11 W(408) |
| One Who knows no error. And His Voice is certain of | W 186 L 11 W(408) |
| them point to one goal, and one you can attain. Your | W 186 L 11 W(408) |
| Do as His Voice directs. And if It asks a thing | W 186 L 12 W(408) |
| Who it is that asks and who would make denial. Then | W 186 L 12 W(408) |
| of yourself, confused, bewildered, inconsistent and unsure of everything? Let not | W 186 L 12 W(408) |
| your Creator, Who remembers you and urges that you now remember | W 186 L 12 W(409) |
| not. For Love must give, and what is given in His | W 186 L 13 W(409) |
| phase on which the world and true perception differ. Having had | W 187 L 1 W(410) |
| true perception differ. Having had and given, then the world asserts | W 187 L 1 W(410) |
| the thoughts which make them. And you do not lack for | W 187 L 2 W(410) |
| the idea of giving clarified and given meaning. Now you can | W 187 L 3 W(410) |
| act of giving them away, and you are sure that you | W 187 L 4 W(410) |
| form. For this will change, and grow unrecognizable in time, however | W 187 L 4 W(410) |
| gain thereby. The thought remains and grows in strength as it | W 187 L 5 W(411) |
| lost. There is no giver and receiver in the sense the | W 187 L 5 W(411) |
| who will give as well. And both must gain in this | W 187 L 5 W(411) |
| laughs as well at pain and loss, at sickness and at | W 187 L 6 W(411) |
| pain and loss, at sickness and at grief, at poverty, starvation | W 187 L 6 W(411) |
| at grief, at poverty, starvation and at death. He recognizes sacrifice | W 187 L 6 W(411) |
| that stands behind them all, and in his gentle laughter are | W 187 L 6 W(411) |
| must disappear. Accept not suffering, and you remove the thought of | W 187 L 7 W(411) |
| that suffering appears to take. And sacrifice is an idea so | W 187 L 7 W(411) |
| proves that error has arisen, and correction must be made. Your | W 187 L 8 W(411) |
| well. No form of sacrifice and suffering can long endure before | W 187 L 8 W(411) |
| of one who has forgiven and has blessed himself. | W 187 L 8 W(411) |
| away all thought of form, and leave instead the perfect gift | W 187 L 9 W(412) |
| thought, for fear has gone. And here, before the altar to | W 187 L 10 W(412) |
| God, one Father, one Creator and one Thought, we stand together | W 187 L 10 W(412) |
| one, we stand in blessedness and give as we received. The | W 187 L 10 W(412) |
| God is on our lips. And as we look within, we | W 187 L 10 W(412) |
| Now are we blessed, and now we bless the world | W 187 L 11 W(412) |
| from anything we look upon. And to ensure this holy sight | W 187 L 11 W(412) |
| Itself, Who dwells in us and offers us His Holiness as | W 187 L 11 W(412) |
| you from your native home, and stayed with you because it | W 188 L 1 W(413) |
| because it lights your home, and leads you back to where | W 188 L 1 W(413) |
| to where it came from and you are at home. | W 188 L 1 W(413) |
| inward vision. There perception starts and there it ends. It has | W 188 L 2 W(413) |
| is shining in you now, and from your heart extends around | W 188 L 3 W(413) |
| to caress each living thing, and leave a blessing with it | W 188 L 3 W(413) |
| with it which remains forever and forever. What it gives must | W 188 L 3 W(413) |
| all thoughts of the ephemeral and valueless. It brings renewal to | W 188 L 3 W(413) |
| renewal to all tired hearts, and lights all vision as it | W 188 L 3 W(413) |
| its gifts are given everyone, and everyone unites in giving thanks | W 188 L 3 W(413) |
| thanks to you who give and you who have received. | W 188 L 3 W(413) |
| of what it has forgotten, and the world restores the memory | W 188 L 4 W(413) |
| gifts beyond all measure, given and returned. To you, the giver | W 188 L 4 W(413) |
| does God Himself give thanks. And in His blessing does the | W 188 L 4 W(413) |
| within himself must give it. And the means for giving it | W 188 L 5 W(414) |
| is shining in you now, and in all living things. In | W 188 L 5 W(414) |
| L 6. Sit quietly and close your eyes. The light | W 188 L 6 W(414) |
| you. Exclude the outer world, and let your thoughts fly to | W 188 L 6 W(414) |
| Him. They recognize their home. And they point surely to their | W 188 L 6 W(414) |
| Source, where God the Father and the Son are One. | W 188 L 6 W(414) |
| when you refuse to listen. And they urge you gently to | W 188 L 7 W(414) |
| you are, instead of fantasies and shadows. They remind you that | W 188 L 7 W(414) |
| We take our wandering thoughts, and gently bring them back to | W 188 L 8 W(414) |
| now we call them back, and --- Manuscript | W 188 L 8 W(414) |
| them clean of strange desires and disordered wishes. We restore to | W 188 L 8 W(415) |
| our minds restored with them, and we acknowledge that the peace | W 188 L 9 W(415) |
| God still shines in us, and from us to all living | W 188 L 9 W(415) |
| be innocent, devoid of sin, and open to salvation. And we | W 188 L 9 W(415) |
| sin, and open to salvation. And we lay our saving blessing | W 188 L 9 W(415) |
| upon me in that peace, And let me bless them with | W 188 L 9 W(415) |
| the world can not perceive. And with its eyes you will | W 189 L 1 W(416) |
| in innocence, alive with hope, and blessed with perfect charity and | W 189 L 1 W(416) |
| and blessed with perfect charity and love. W 189 L | W 189 L 1 W(416) |
| you, rejoices that you came, and sings your praises as it | W 189 L 2 W(416) |
| from every form of danger and of pain. It offers you | W 189 L 2 W(416) |
| It offers you a warm and gentle home in which to | W 189 L 2 W(416) |
| blesses you throughout the day, and watches through the night as | W 189 L 2 W(416) |
| It sees salvation in you, and protects the light in you | W 189 L 2 W(416) |
| It offers you its flowers and its snow in thankfulness for | W 189 L 2 W(416) |
| through darkened eyes of malice and of fear that one belies | W 189 L 3 W(416) |
| which forgiveness shines on everything and peace offers its gentle light | W 189 L 3 W(416) |
| poised to avenge, to murder and destroy. W 189 L | W 189 L 3 W(416) |
| world of hatred equally unseen and inconceivable to those who feel | W 189 L 4 W(416) |
| Their world reflects the quietness and peace that shines in them | W 189 L 4 W(416) |
| shines in them; the gentleness and innocence they see surrounding them | W 189 L 4 W(416) |
| in them they look upon, and see Its sure reflection everywhere | W 189 L 4 W(416) |
| is given you. But learn and do not let your mind | W 189 L 5 W(417) |
| upon a world of mercy and of love. W 189 | W 189 L 5 W(417) |
| what is true in us, and feel Its all-embracing tenderness, Its | W 189 L 6 W(417) |
| Simply do this: Be still and lay aside all thoughts of | W 189 L 7 W(417) |
| thoughts of what you are and what God is; all concepts | W 189 L 7 W(417) |
| every thought it judges worthy and all the ideas of which | W 189 L 7 W(417) |
| this world, forget this course, and come with wholly empty hands | W 189 L 7 W(417) |
| have interposed between the Son and God the Father to be | W 189 L 8 W(417) |
| do His part in joyful and immediate response. Ask and receive | W 189 L 8 W(417) |
| joyful and immediate response. Ask and receive. But do not make | W 189 L 8 W(417) |
| W 189 L 9. And so today we do not | W 189 L 9 W(418) |
| choose to let Him come, and with this choice we rest | W 189 L 9 W(418) |
| with this choice we rest. And in our quiet hearts and | W 189 L 9 W(418) |
| And in our quiet hearts and open minds His Love will | W 189 L 9 W(418) |
| there, if it be true, and can be surely reached. God | W 189 L 9 W(418) |
| reached. God knows His Son, and knows the way to him | W 189 L 9 W(418) |
| outward from Its home within, and lightens up the world in | W 189 L 9 W(418) |
| You. But we have called and You have answered us. We | W 189 L 10 W(418) |
| for they belong to You, and it is unto You we | W 189 L 10 W(418) |
| we think apart from You, and cherish no beliefs of what | W 189 L 10 W(418) |
| way that we would find and follow. And we ask but | W 189 L 10 W(418) |
| we would find and follow. And we ask but that Your | W 189 L 10 W(418) |
| well, be done in us and in the world, that it | W 189 L 10 W(418) |
| sinfulness He sees in him, and His insane desire for revenge | W 190 L 1 W(419) |
| His insane desire for revenge and death. W 190 L | W 190 L 1 W(419) |
| with fear, perceived as mad and seen as traitor to Himself | W 190 L 3 W(419) |
| is not part of love, and fear, denying love and using | W 190 L 3 W(419) |
| love, and fear, denying love and using pain to prove that | W 190 L 3 W(419) |
| pain, is mad as they, and no more to be feared | W 190 L 4 W(419) |
| insane illusions which it shields and tries to demonstrate must still | W 190 L 4 W(419) |
| yourself that can reach down and bring oppression. No-one but yourself | W 190 L 5 W(420) |
| your holy will as theirs. And what was seen as fearful | W 190 L 5 W(420) |
| becomes a source of innocence and holiness. W 190 L | W 190 L 5 W(420) |
| It merely represents your thoughts. And it will change entirely as | W 190 L 6 W(420) |
| elect to change your mind, and choose the joy of God | W 190 L 6 W(420) |
| this holy joy, unchanged, unchanging and unchangeable forever and forever. And | W 190 L 6 W(420) |
| unchanged, unchanging and unchangeable forever and forever. And would you deny | W 190 L 6 W(420) |
| and unchangeable forever and forever. And would you deny a little | W 190 L 6 W(420) |
| your mind its own inheritance, and keep it as a hospital | W 190 L 6 W(420) |
| seem to cause you pain. And yet the world, as causeless | W 190 L 7 W(420) |
| thought of evil taking form, and working havoc in your holy | W 190 L 8 W(420) |
| appear to triumph over love, and time replace eternity and Heaven | W 190 L 8 W(420) |
| love, and time replace eternity and Heaven. And the world becomes | W 190 L 8 W(420) |
| time replace eternity and Heaven. And the world becomes a cruel | W 190 L 8 W(420) |
| the world becomes a cruel and a bitter place, where sorrow | W 190 L 8 W(420) |
| bitter place, where sorrow rules and little joys give way before | W 190 L 8 W(420) |
| Lay down your arms and come without defense into the | W 190 L 9 W(421) |
| down all thoughts of danger and of fear. Let no attack | W 190 L 9 W(421) |
| you hold against your throat, and put aside the withering assaults | W 190 L 9 W(421) |
| W 190 L 11. And so again we make the | W 190 L 11 W(421) |
| made; we choose between illusions and the truth, or pain and | W 190 L 11 W(421) |
| and the truth, or pain and joy, or hell and Heaven | W 190 L 11 W(421) |
| pain and joy, or hell and Heaven. Let our gratitude unto | W 190 L 11 W(421) |
| of God instead of conflict, and the light of Heaven for | W 190 L 11 W(421) |
| from bondage of the world. And here as well is all | W 191 L 1 W(422) |
| could it be but vicious and afraid, fearful of shadows, punitive | W 191 L 1 W(422) |
| afraid, fearful of shadows, punitive and wild, lacking all reason, blind | W 191 L 1 W(422) |
| lacking all reason, blind, insane and sad? W 191 L | W 191 L 1 W(422) |
| see? Deny your own identity and this is what remains. You | W 191 L 2 W(422) |
| remains. You look on chaos and proclaim it as yourself. There | W 191 L 2 W(422) |
| speak of frailty within you and without; no breath you draw | W 191 L 2 W(422) |
| Deny your own identity and you will not escape the | W 191 L 3 W(422) |
| which induced this weird, unnatural and ghostly thought which mocks creation | W 191 L 3 W(422) |
| ghostly thought which mocks creation and which laughs at God. Deny | W 191 L 3 W(422) |
| God. Deny your own identity and you assail the universe alone | W 191 L 3 W(422) |
| enemies. Deny your own identity and look on evil, sin and | W 191 L 3 W(422) |
| and look on evil, sin and death, and watch despair snatch | W 191 L 3 W(422) |
| on evil, sin and death, and watch despair snatch from your | W 191 L 3 W(422) |
| central core of its existence and its guarantee of immortality. | W 191 L 4 W(422) |
| a place among your thoughts, and you have risen far above | W 191 L 5 W(423) |
| risen far above the world and all the worldly thoughts that | W 191 L 5 W(423) |
| thoughts that hold it prisoner. And from this place of safety | W 191 L 5 W(423) |
| from this place of safety and escape you will return and | W 191 L 5 W(423) |
| and escape you will return and set it free. For he | W 191 L 5 W(423) |
| true identity is truly saved. And his salvation is the gift | W 191 L 5 W(423) |
| One holy thought like this and you are free; you are | W 191 L 6 W(423) |
| holy Son of God Himself. And with this holy thought you | W 191 L 6 W(423) |
| need to use it cruelly and then perceive this savage need | W 191 L 6 W(423) |
| do All that salvation asks. And in that thought is everything | W 191 L 7 W(423) |
| has lighted up all dark and ancient caverns where the rites | W 191 L 8 W(423) |
| lost, to save the helpless and to give the world the | W 191 L 8 W(423) |
| see the world as dark and sinful when Gods Son | W 191 L 8 W(423) |
| who perceive yourself as weak and frail, with futile hopes and | W 191 L 9 W(424) |
| and frail, with futile hopes and devastated dreams, born but to | W 191 L 9 W(424) |
| but to die, to weep and suffer pain, hear this: All | W 191 L 9 W(424) |
| is given you in earth and Heaven. There is nothing that | W 191 L 9 W(424) |
| God awaken from his sleep, and opening his holy eyes return | W 191 L 10 W(424) |
| the reflection of his holiness. And we will sleep no more | W 191 L 10 W(424) |
| we will sleep no more and dream of death. Then join | W 191 L 10 W(424) |
| longer. Look about the world and see the suffering there. Is | W 191 L 10 W(424) |
| of God Himself. Remember this and all the world is free | W 191 L 11 W(424) |
| world is free. Remember this and earth and Heaven are one | W 191 L 11 W(424) |
| free. Remember this and earth and Heaven are one. | W 191 L 11 W(424) |
| Will that you complete Himself and that your Self shall be | W 192 L 1 W(425) |
| as He, of love created and in love preserved, extending love | W 192 L 1 W(425) |
| Name, forever one with God and with your Self. Yet what | W 192 L 1 W(425) |
| a world of envy, hatred and attack? W 192 L | W 192 L 1 W(425) |
| which untruth can be undone. And who would pardon Heaven? Yet | W 192 L 2 W(425) |
| day already shines in them, and eyes already opening behold the | W 192 L 3 W(425) |
| in Heaven, sees them disappear, and leaves the world a clean | W 192 L 4 W(425) |
| leaves the world a clean and unmarked slate on which the | W 192 L 4 W(425) |
| holds no fierce attraction now, and guilt is gone. | W 192 L 4 W(425) |
| merciless attack. Anger becomes impossible, and where is terror then? What | W 192 L 5 W(426) |
| attack; the core of anguish and the seat of fear? Only | W 192 L 5 W(426) |
| that for Christs vision and the gift of sight no | W 192 L 6 W(426) |
| sight no sacrifice was asked, and only pain was lifted from | W 192 L 6 W(426) |
| was lifted from a sick and tortured mind. Is this unwelcome | W 192 L 6 W(426) |
| hoped for, met with thanks and joyously accepted? We are one | W 192 L 6 W(426) |
| joyously accepted? We are one, and therefore give up nothing, for | W 192 L 6 W(426) |
| but to justify our rage and our attack. Our understanding is | W 192 L 7 W(426) |
| in mists of shifting dreams and fearful thoughts, our eyes shut | W 192 L 7 W(426) |
| that he does not escape, and so he spends his time | W 192 L 8 W(426) |
| jailor lives, along with him. And it is on his freedom | W 192 L 8 W(426) |
| a sword above your head. And it will fall or be | W 192 L 9 W(427) |
| from the prison-house of death. And so you owe him thanks | W 192 L 9 W(427) |
| is as God created him. And you are what he is | W 192 L 10 W(427) |
| Forgive him now his sins, and you will see that you | W 192 L 10 W(427) |
| of Him be undisturbed; eternal and forever gaining scope, eternally expanding | W 193 L 1 W(428) |
| the joy of full creation, and eternally open and wholly limitless | W 193 L 1 W(428) |
| full creation, and eternally open and wholly limitless in Him. This | W 193 L 1 W(428) |
| Him. This is His Will. And thus His Will provides the | W 193 L 1 W(428) |
| can correct his erring sight, and give him vision that will | W 193 L 2 W(428) |
| which perception is made true and beautiful enough to let the | W 193 L 2 W(428) |
| what His Son would contradict, and keeps his sinlessness forever safe | W 193 L 2 W(428) |
| His Will reflects them all, and they reflect His loving kindness | W 193 L 3 W(428) |
| is changed, with different circumstances and events; with different characters and | W 193 L 3 W(428) |
| and events; with different characters and different themes apparent but not | W 193 L 3 W(428) |
| content. It is this: Forgive and you will see this differently | W 193 L 3 W(428) |
| it appears in countless forms, and yet is recognized as easily | W 193 L 4 W(428) |
| 193 L 5. Forgive and you will see this differently | W 193 L 5 W(429) |
| words with which temptation ends and guilt, abandoned, is revered no | W 193 L 5 W(429) |
| end the dream of sin, and rid the mind of fear | W 193 L 5 W(429) |
| believe that pain is real, and death becomes our choice instead | W 193 L 6 W(429) |
| these words in full awareness, and do not forget these words | W 193 L 6 W(429) |
| the lesson is not learned. And there remains an unforgiveness hiding | W 193 L 7 W(429) |
| not remember who he is. And God would have him not | W 193 L 8 W(429) |
| him not forget His Love, and all the gifts His Love | W 193 L 8 W(429) |
| that all pain may disappear, and God may be remembered by | W 193 L 8 W(429) |
| his holy rest remain untroubled and serene, without a care in | W 193 L 9 W(429) |
| home which cares for him. And He would have all tears | W 193 L 9 W(429) |
| with none remaining yet unshed, and none but waiting their appointed | W 193 L 9 W(429) |
| should replace each one, and that His Son be free | W 193 L 9 W(430) |
| what its purpose is. Morning and night devote what time you | W 193 L 10 W(430) |
| to serve its proper aim, and do not let the time | W 193 L 10 W(430) |
| need. Give all you can and give a little more, for | W 193 L 10 W(430) |
| we would arise in haste and go unto our Fathers | W 193 L 10 W(430) |
| have been gone too long, and we would linger here no | W 193 L 10 W(430) |
| W 193 L 11. And as we practice, let us | W 193 L 11 W(430) |
| saved to settle by ourselves, and kept apart from healing. Let | W 193 L 11 W(430) |
| spend a little time today, and in the days to come | W 193 L 12 W(430) |
| form established for the day. And try to give it application | W 193 L 12 W(430) |
| on the one that follows, and when that one goes let | W 193 L 12 W(430) |
| you another step to Him and to salvation of the world | W 193 L 13 W(430) |
| answer thus: I will forgive and this will disappear. To every | W 193 L 13 W(431) |
| To every apprehension, every care, and every form of suffering repeat | W 193 L 13 W(431) |
| suffering repeat these selfsame words. And then you hold the key | W 193 L 13 W(431) |
| that opens Heavens gate, and brings the Love of God | W 193 L 13 W(431) |
| another step toward quick salvation, and a giant stride it is | W 194 L 1 W(432) |
| with the goal in sight and obstacles behind. Your foot has | W 194 L 1 W(432) |
| Accept todays idea, and you have passed all anxiety | W 194 L 2 W(432) |
| of depression, thoughts of sin, and devastation brought about by guilt | W 194 L 2 W(432) |
| guilt. Accept todays idea, and you have released the world | W 194 L 2 W(432) |
| on it. You are saved, and your salvation thus becomes the | W 194 L 2 W(432) |
| be set upon a throne and worshipped faithfully. In no-one instant | W 194 L 3 W(432) |
| instant can one even die. And so each instant given unto | W 194 L 3 W(432) |
| your release from sadness, pain, and even death itself. W | W 194 L 3 W(432) |
| as He holds your past and present. They are one to | W 194 L 4 W(432) |
| They are one to Him, and so they should be one | W 194 L 4 W(432) |
| temporal progression still seems real. And so you are not asked | W 194 L 4 W(432) |
| to let the future go, and place it in Gods | W 194 L 4 W(432) |
| it in Gods hands. And you will see by your | W 194 L 4 W(432) |
| you have laid the past and present in His hands as | W 194 L 4 W(432) |
| will punish you no more, and future dread will now be | W 194 L 4 W(432) |
| For the past is gone, and what is present, freed from | W 194 L 5 W(433) |
| from its bequest of grief and misery, of pain and loss | W 194 L 5 W(433) |
| grief and misery, of pain and loss, becomes the instant in | W 194 L 5 W(433) |
| world. Now is he free, and all his glory shines upon | W 194 L 5 W(433) |
| your learning to the world. And as you learn to see | W 194 L 6 W(433) |
| him? What can he fear? And what can he regard except | W 194 L 7 W(433) |
| his way to present peace, and certainty of care the world | W 194 L 7 W(433) |
| all your thoughts of sin and evil with the truth of | W 194 L 8 W(433) |
| could fail to gain thereby, and every living creature not respond | W 194 L 8 W(433) |
| has himself appealed for comfort and security. He lays aside the | W 194 L 8 W(433) |
| the world along with his, and offers peace to both. | W 194 L 8 W(433) |
| replaced by loves reflection. And if we are tempted to | W 194 L 9 W(434) |
| as better off than others. And they try to be content | W 195 L 1 W(435) |
| more than they. How pitiful and deprecating are such thoughts! For | W 195 L 1 W(435) |
| while others have less cause? And who could suffer less because | W 195 L 1 W(435) |
| whereby all pain is healed, and suffering replaced with laughter and | W 195 L 2 W(435) |
| and suffering replaced with laughter and with happiness. Nor could the | W 195 L 2 W(435) |
| the steps which He directs, and follow in the way He | W 195 L 2 W(435) |
| takes his joy from you, and leaves you nothing but a | W 195 L 3 W(435) |
| a black despair so bitter and relentless that there is no | W 195 L 3 W(435) |
| freer. Love makes no comparisons. And gratitude can only be sincere | W 195 L 4 W(435) |
| give thanks, but in sincerity. And let your gratitude make room | W 195 L 5 W(436) |
| sick, the weak, the needy and afraid, and those who mourn | W 195 L 5 W(436) |
| weak, the needy and afraid, and those who mourn a seeming | W 195 L 5 W(436) |
| walk the way of hatred and the path of death. All | W 195 L 5 W(436) |
| separate from no living thing, and therefore one with Him. And | W 195 L 6 W(436) |
| and therefore one with Him. And we rejoice that no exceptions | W 195 L 6 W(436) |
| we offer thanks for nothing, and we fail to recognize the | W 195 L 6 W(436) |
| Word re-echoes in our memory, and gathers clarity as we are | W 195 L 7 W(436) |
| is now undone at last, and we forgive without comparing. Thus | W 195 L 8 W(436) |
| choose to overlook some things, and yet retain some other things | W 195 L 8 W(436) |
| in place of anger, malice and revenge. We have been given | W 195 L 9 W(437) |
| entitled therefore to our bitterness, and to a self-perception which regards | W 195 L 9 W(437) |
| where we are badgered ceaselessly and pushed about without a thought | W 195 L 9 W(437) |
| God has cared for us, and calls us Son. Can there | W 195 L 9 W(437) |
| pave the way to Him, and shorten our learning time by | W 195 L 10 W(437) |
| hand in hand with love, and where one is the other | W 195 L 10 W(437) |
| you are; His Own completion and the Source of love, along | W 195 L 10 W(437) |
| except the way of gratitude, and thus we go who walk | W 195 L 10 W(437) |
| When this is firmly understood and kept in full awareness, you | W 196 L 1 W(438) |
| You will not attack yourself, and you will realize that to | W 196 L 1 W(438) |
| attack a brother saves yourself. And you will understand his safety | W 196 L 1 W(438) |
| his safety is your own, and in his healing you are | W 196 L 1 W(438) |
| not understand how mercy, limitless and with all things held in | W 196 L 2 W(438) |
| to see these foolish applications, and deny the meaning they appear | W 196 L 2 W(438) |
| a body to be crucified. And you will see within today | W 196 L 3 W(438) |
| past all thoughts of crucifixion and of death to thoughts of | W 196 L 3 W(438) |
| death to thoughts of liberation and of life. W 196 | W 196 L 3 W(438) |
| this. It is but willingness. And what would seem to need | W 196 L 4 W(438) |
| can make attacks on others and escape yourself has nailed you | W 196 L 5 W(439) |
| fear of God is real. And what is that but hell | W 196 L 5 W(439) |
| deadly enemy, separate from him, and waiting to destroy his life | W 196 L 5 W(439) |
| waiting to destroy his life and blot him from the universe | W 196 L 5 W(439) |
| thought you can attack another and be free yourself. Until this | W 196 L 6 W(439) |
| thinks this thought is true. And he will not perceive its | W 196 L 6 W(439) |
| fear of retaliation to abate, and the responsibility returned to some | W 196 L 7 W(439) |
| thoughts which bring you fear, and your deliverance depends on you | W 196 L 7 W(439) |
| that fear is caused without. And God, Whom you had thought | W 196 L 8 W(439) |
| did not hurt the world and need not fear its vengeance | W 196 L 9 W(440) |
| need not fear its vengeance and pursuit. Nor need you hide | W 196 L 9 W(440) |
| your salvation. You are strong, and it is strength you want | W 196 L 9 W(440) |
| it is strength you want. And you are free, and glad | W 196 L 9 W(440) |
| want. And you are free, and glad of freedom. You have | W 196 L 9 W(440) |
| sought to be both weak and bound, because you feared your | W 196 L 9 W(440) |
| because you feared your strength and freedom. Yet salvation lies in | W 196 L 9 W(440) |
| hopeless. When you realize, once and for all, that it is | W 196 L 10 W(440) |
| mind perceives itself as split. And this had been concealed while | W 196 L 10 W(440) |
| attack could be directed outward, and returned from outside to within | W 196 L 10 W(440) |
| outside you had to fear. And thus a god outside yourself | W 196 L 10 W(440) |
| fear of God has disappeared. And you can call on Him | W 196 L 11 W(440) |
| His Love, calling Him Father and yourself His Son. Pray that | W 196 L 11 W(440) |
| today. Step back from fear and make advance to love. | W 196 L 11 W(440) |
| help you reach that instant, and to go beyond it quickly | W 196 L 12 W(440) |
| go beyond it quickly, surely and forever. When the fear of | W 196 L 12 W(440) |
| which still remain between you and the holy peace of God | W 196 L 12 W(440) |
| peace of God. How kind and merciful is the idea we | W 196 L 12 W(440) |
| You make attempts at kindness and forgiveness. Yet you turn them | W 197 L 1 W(441) |
| unless you find external gratitude and lavish thanks. Your gifts must | W 197 L 1 W(441) |
| honor, lest they be withdrawn. And so you think Gods | W 197 L 1 W(441) |
| How easily are God and guilt confused by those who | W 197 L 2 W(441) |
| can do. Deny your strength, and weakness must become salvation to | W 197 L 2 W(441) |
| you. See yourself as bound, and bars become your home. Nor | W 197 L 2 W(441) |
| claim your strength until guilt and salvation are not seen as | W 197 L 2 W(441) |
| are not seen as one, and freedom and salvation are perceived | W 197 L 2 W(441) |
| seen as one, and freedom and salvation are perceived as joined | W 197 L 2 W(441) |
| beside them, to be sought and claimed and found and fully | W 197 L 2 W(441) |
| to be sought and claimed and found and fully recognized. | W 197 L 2 W(441) |
| sought and claimed and found and fully recognized. W 197 | W 197 L 2 W(441) |
| is you who honor them and give them fitting thanks, for | W 197 L 3 W(441) |
| if your gifts seem lost and ineffectual. They are received where | W 197 L 4 W(441) |
| gratitude are they accepted universally, and thankfully acknowledged by the Heart | W 197 L 4 W(441) |
| the Heart of God Himself. And would you take them back | W 197 L 4 W(441) |
| gift you give to Him and every gift is given Him | W 197 L 5 W(442) |
| be given only to yourself, and what belongs to God must | W 197 L 5 W(442) |
| forever giving out, extending love and adding to your never-ending joy | W 197 L 5 W(442) |
| Withdraw the gifts you give, and you will think that what | W 197 L 6 W(442) |
| think you see outside yourself, and you can never think the | W 197 L 6 W(442) |
| no meaning for you then. And with the end of this | W 197 L 6 W(442) |
| is grateful only unto God, and He gives thanks for you | W 197 L 6 W(442) |
| come, for everyone must live and breathe in Him. His Being | W 197 L 7 W(442) |
| all things within your Self. And you are still as God | W 197 L 7 W(442) |
| who makes your Self complete. And from this Self is no-one | W 197 L 8 W(442) |
| 1. Injury is impossible. And yet illusion makes illusion. If | W 197 L 1 W(443) |
| believed that you can injure, and the right you have established | W 197 L 1 W(443) |
| it down as valueless, unwanted and unreal. Then does illusion cease | W 197 L 1 W(443) |
| illusion cease to have effects, and all it seemed to have | W 197 L 1 W(443) |
| for freedom is your gift, and you can now receive the | W 197 L 1 W(443) |
| 198 L 2. Condemn and you are made a prisoner | W 197 L 2 W(443) |
| are made a prisoner. Forgive and you are freed. Such is | W 197 L 2 W(443) |
| seems to be its influence and its effects have not occurred | W 197 L 2 W(443) |
| sweeps all other dreams away, and though it is itself a | W 197 L 3 W(443) |
| where the truth must be, and gives direction with the certainty | W 197 L 3 W(443) |
| God awakens to his Self and to his Father knowing They | W 197 L 3 W(443) |
| of disaster, past all suffering, and finally away from death. How | W 197 L 4 W(443) |
| the plan of God Himself? And why should you oppose it | W 197 L 4 W(443) |
| the One Who gives salvation, and accept His gift with gratitude | W 197 L 5 W(444) |
| accept His gift with gratitude? And is it not a kindness | W 197 L 5 W(444) |
| yourself to hear His Voice and learn the simple lessons He | W 197 L 5 W(444) |
| trying to dismiss His Words and substitute your own in place | W 197 L 5 W(444) |
| contain all hope, all blessing and all joy that ever can | W 197 L 6 W(444) |
| Words are born in God, and come to you with Heaven | W 197 L 6 W(444) |
| merge as one at last. And as this one will fade | W 197 L 6 W(444) |
| It will be remembered then and loved. W 198 L | W 197 L 6 W(444) |
| where mercy has no meaning, and attack appears as justified. Yet | W 197 L 7 W(444) |
| offered to Gods Son and to his Father. You may | W 197 L 7 W(444) |
| that you could be condemned, and that the holy Son of | W 197 L 7 W(444) |
| untouched by thoughts like these, and unaware of any condemnation which | W 197 L 8 W(444) |
| of any kind are strange and alien to the truth. Yet | W 197 L 8 W(444) |
| find the key to light and let the darkness end: Only | W 197 L 9 W(445) |
| condemnation in Gods Son, and Heaven is remembered instantly; the | W 197 L 10 W(445) |
| be celebrated both on earth and in your holy home as | W 197 L 10 W(445) |
| you thought them guilty of, and see your innocence shining upon | W 197 L 10 W(445) |
| quiet in a dreamless sleep. And now the Word of God | W 197 L 11 W(445) |
| longer. Then are symbols done, and everything you ever thought you | W 197 L 11 W(445) |
| gifts when everything is his? And who could dream of offering | W 197 L 12 W(445) |
| is to perceive no more, and only know the Father? In | W 197 L 12 W(445) |
| stands between this single sight and timelessness itself, you see the | W 197 L 12 W(445) |
| see the vision of yourself and then you disappear forever into | W 197 L 12 W(445) |
| would stand between this vision and our sight. And we are | W 197 L 13 W(446) |
| this vision and our sight. And we are glad that we | W 197 L 13 W(446) |
| we have come this far, and recognize that He Who brought | W 197 L 13 W(446) |
| body, firmly tied to it, and sheltered by its presence. If | W 199 L 1 W(447) |
| beyond the laws of time and space, unbound by any preconceptions | W 199 L 2 W(447) |
| space, unbound by any preconceptions, and with strength and power to | W 199 L 2 W(447) |
| any preconceptions, and with strength and power to do whatever it | W 199 L 2 W(447) |
| to the Source of Love, and fear can never enter in | W 199 L 2 W(447) |
| Love. It rests in God, and who can be afraid who | W 199 L 2 W(447) |
| afraid who lives in Innocence and only loves? W 199 | W 199 L 2 W(447) |
| you accept todays idea, and hold it very dear. Be | W 199 L 3 W(447) |
| because it dwells in it, and lives united with the home | W 199 L 3 W(447) |
| Here does it hide, and here it can be seen | W 199 L 4 W(447) |
| it is. Declare your innocence, and you are free. The body | W 199 L 4 W(447) |
| Cherish todays idea, and practice it today and every | W 199 L 5 W(448) |
| idea, and practice it today and every day. Make it a | W 199 L 5 W(448) |
| the world with this idea. And would you be exempt from | W 199 L 5 W(448) |
| s purpose now is unambiguous. And it becomes perfect in the | W 199 L 6 W(448) |
| an undivided goal. In conflict-free and unequivocal response to mind with | W 199 L 6 W(448) |
| its goal, the body serves, and serves its purpose well. Without | W 199 L 6 W(448) |
| 7. Be free today, and carry freedom as your gift | W 199 L 7 W(448) |
| who perceive themselves as bound and helpless and afraid. Let love | W 199 L 7 W(448) |
| themselves as bound and helpless and afraid. Let love replace their | W 199 L 7 W(448) |
| through you. Accept salvation now, and give your mind to Him | W 199 L 7 W(448) |
| you perfect freedom, perfect joy, and hope that finds its full | W 199 L 7 W(448) |
| Son will weep no more, and Heaven offers thanks at the | W 199 L 8 W(448) |
| practice brings even to it. And God Himself extends His Love | W 199 L 8 W(448) |
| God Himself extends His Love and happiness each time you say | W 199 L 8 W(448) |
| that God has given me, And it is only this my | W 199 L 8 W(448) |
| of God. Accept this fact, and save yourself the agony of | W 200 L 1 W(449) |
| more bitter disappointments, bleak despair, and sense of icy hopelessness and | W 200 L 1 W(449) |
| and sense of icy hopelessness and doubt. Seek you no further | W 200 L 1 W(449) |
| unless you seek for misery and pain. W 200 L | W 200 L 1 W(449) |
| of chaos, joy of pain and Heaven out of hell. Attempt | W 200 L 2 W(449) |
| easily for love, for happiness, and for eternal life in peace | W 200 L 3 W(449) |
| no ending. Ask for this, and you can only win. To | W 200 L 3 W(449) |
| Forgive yourself for vain imaginings, and seek no longer what you | W 200 L 3 W(449) |
| more foolish than to seek and seek and seek again for | W 200 L 3 W(449) |
| than to seek and seek and seek again for hell, when | W 200 L 3 W(449) |
| your happiness in foreign places, and in alien forms which have | W 200 L 4 W(449) |
| where you beheld but chains and iron doors. For you must | W 200 L 5 W(450) |
| seen by you as blessed, and everyone made free of your | W 200 L 5 W(450) |
| made free of your mistakes and honored as he is. You | W 200 L 5 W(450) |
| him not; no more yourself. And as you free the one | W 200 L 5 W(450) |
| truth it has no function and does nothing, for it is | W 200 L 6 W(450) |
| hell where it is needed, and where it must serve a | W 200 L 6 W(450) |
| choice to make between success and failure; love and fear? | W 200 L 6 W(450) |
| between success and failure; love and fear? W 200 L | W 200 L 6 W(450) |
| opposition to Gods Will and to his own, which is | W 200 L 7 W(450) |
| look on it another way, and find the peace of God | W 200 L 7 W(450) |
| the world perceived as different, and leading from this fresh perception | W 200 L 8 W(450) |
| to the gate of Heaven and the way beyond. Peace is | W 200 L 8 W(450) |
| senseless journeys, frantic vain pursuits and meaningless endeavors. Now the way | W 200 L 8 W(450) |
| today. We go to Heaven, and the path is straight. Only | W 200 L 9 W(451) |
| wander can there be delay, and needless wasted time on thorny | W 200 L 9 W(451) |
| byways. God alone is sure, and He will guide your footsteps | W 200 L 9 W(451) |
| calls; the Son will hear. And that is all there is | W 200 L 9 W(451) |
| before. Now are they underfoot. And you look up and on | W 200 L 10 W(451) |
| underfoot. And you look up and on toward Heaven, with the | W 200 L 10 W(451) |
| is already recognized at last, and you can feel its soft | W 200 L 10 W(451) |
| soft embrace surround your heart and mind with comfort and with | W 200 L 10 W(451) |
| heart and mind with comfort and with love. W 200 | W 200 L 10 W(451) |
| peace of God is ours, and only this will we accept | W 200 L 11 W(451) |
| only this will we accept and want. Peace be to us | W 200 L 11 W(451) |
| leave the world of ambiguity, and to replace our shifting goals | W 200 L 11 W(451) |
| to replace our shifting goals and solitary dreams with single purpose | W 200 L 11 W(451) |
| solitary dreams with single purpose and companionship. For peace is union | W 200 L 11 W(451) |
| We are close to home, and draw still nearer every time | W 200 L 11 W(451) |
| except the peace of God, And I am glad and thankful | W 200 L 11 W(451) |
| God, And I am glad and thankful it is so. | W 200 L 11 W(451) |
| but one idea each day, and practice it as often as | W 200 R6 1 W(452) |
| the time you give morning and evening, which should not be | W 200 R6 1 W(452) |
| be less than fifteen minutes, and the hourly remembrances you make | W 200 R6 1 W(452) |
| to give release to you and to the world from every | W 200 R6 1 W(452) |
| from every form of bondage, and invite the memory of God | W 200 R6 1 W(452) |
| curriculum, if understood, practiced, accepted and applied to all the seeming | W 200 R6 2 W(452) |
| must be no exceptions made. And so we need to use | W 200 R6 2 W(452) |
| need to use them all, and let them blend as one | W 200 R6 2 W(452) |
| theme with which we start and end each lesson. It is | W 200 R6 3 W(452) |
| created me. The day begins and ends with this. And we | W 200 R6 3 W(452) |
| begins and ends with this. And we repeat it every time | W 200 R6 3 W(452) |
| world we see. Beyond this, and a repetition of the special | W 200 R6 3 W(452) |
| that clutters up the mind, and makes it deaf to reason | W 200 R6 3 W(452) |
| it deaf to reason, sanity and simple truth. W 200 | W 200 R6 3 W(452) |
| to get beyond all words and special forms of practicing for | W 200 R6 4 W(452) |
| shorter path to the serenity and peace of God. We merely | W 200 R6 4 W(452) |
| We merely close our eyes, and then forget all that we | W 200 R6 4 W(452) |
| that we thought we knew and understood. For thus is freedom | W 200 R6 4 W(452) |
| all we did not know and failed to understand. | W 200 R6 4 W(452) |
| notice it, deny its hold and hasten to assure your mind | W 200 R6 5 W(453) |
| be given up in sure and quick exchange for the idea | W 200 R6 5 W(453) |
| not want. I choose instead . . . And then repeat the idea for | W 200 R6 6 W(453) |
| the idea for the day, and let it take the place | W 200 R6 6 W(453) |
| in quiet, speaks of peace, and gives our thoughts whatever meaning | W 200 R6 6 W(453) |
| place you in His charge, and let Him teach you what | W 200 R6 7 W(453) |
| teach you what to do and say and think each time | W 200 R6 7 W(453) |
| what to do and say and think each time you turn | W 200 R6 7 W(453) |
| whole review we now begin, and let us also not forget | W 200 R6 7 W(453) |
| teach us how to go, and trusting Him completely for the | W 200 R6 7 W(453) |
| with oneness with the universe and God, my Father, One Creator | W 201 L 1 W(454) |
| will be still a moment and go home. Why would I | W 202 L 1 W(454) |
| call upon Gods Name and on my own. The Name | W 203 L 1 W(454) |
| from every thought of evil and of sin, because it is | W 203 L 1 W(454) |
| illusions, free in God, forever and forever one with Him. | W 204 L 1 W(454) |
| end I seek, my purpose and my function and my life | W 205 L 1 W(455) |
| my purpose and my function and my life while I abide | W 205 L 1 W(455) |
| because I am His Son. And I would give His gifts | W 206 L 1 W(455) |
| need but turn to Him, and every sorrow melts away as | W 207 L 1 W(455) |
| now. I will be still, and let the earth be still | W 208 L 1 W(455) |
| be still along with me. And in that stillness, we will | W 208 L 1 W(455) |
| I thought apart from Him and from His Will. His Will | W 210 L 1 W(456) |
| Will. His Will is joy and only joy for His beloved | W 210 L 1 W(456) |
| joy for His beloved Son. And that I choose instead of | W 210 L 1 W(456) |
| of God Himself. In silence and in true humility I seek | W 211 L 1 W(456) |
| freedom. Only this I seek, and only this will I accept | W 212 L 1 W(456) |
| way I am set free. And so I choose to learn | W 213 L 1 W(457) |
| choose to learn His lessons, and forget my own. Lesson | W 213 L 1 W(457) |
| can only be for good. And I accept but what He | W 214 L 1 W(457) |
| walks with me in love. And I give thanks to Him | W 215 L 1 W(457) |
| for my salvation but myself? And how but through salvation can | W 217 L 1 W(458) |
| condemnation keeps my vision dark, and through my sightless eyes I | W 218 L 1 W(458) |
| I can behold this glory, and be glad. Lesson 219 | W 218 L 1 W(458) |
| Son. Be still, my mind, and think a moment upon this | W 219 L 1 W(458) |
| think a moment upon this. And then return to earth without | W 219 L 1 W(458) |
| Him Who leads me home, and peace is certain as the | W 220 L 1 W(458) |
| leave the world of pain, and go to enter into peace | W 220 IN2 1 W(459) |
| goal this course has set, and find the end toward which | W 220 IN2 1 W(459) |
| quiet expectation for our God and Father. He has promised He | W 220 IN2 2 W(459) |
| take the final step Himself. And we are sure His promises | W 220 IN2 2 W(459) |
| come far along the road, and now we wait for Him | W 220 IN2 2 W(459) |
| time with Him each morning and at night, as long as | W 220 IN2 3 W(459) |
| all the days to come. And we will use that thought | W 220 IN2 4 W(459) |
| introduce our times of rest, and calm our minds at need | W 220 IN2 4 W(459) |
| some simple words of welcome, and expect our Father to reveal | W 220 IN2 4 W(459) |
| We have called on Him, and He has promised that His | W 220 IN2 4 W(459) |
| His Word upon our minds and hearts, and wait for Him | W 220 IN2 5 W(460) |
| upon our minds and hearts, and wait for Him to take | W 220 IN2 5 W(460) |
| happy? We will offer it, and it will be accepted. So | W 220 IN2 5 W(460) |
| are all ancient promises upheld and fully kept. No step remains | W 220 IN2 6 W(460) |
| we cannot fail. Sit silently and wait upon your Father. He | W 220 IN2 6 W(460) |
| your will He do so. And you could have never come | W 220 IN2 6 W(460) |
| backward now. We look ahead, and fix our eyes upon the | W 220 IN2 7 W(460) |
| beyond the one we made, and take that world to be | W 220 IN2 7 W(460) |
| W 220 IN2 8. And now we wait in silence | W 220 IN2 8 W(460) |
| we wait in silence, unafraid, and certain of Your coming. We | W 220 IN2 8 W(460) |
| You did not forget us. And we know that You will | W 220 IN2 8 W(460) |
| in asking this. The Father and the Son, Whose holy Will | W 220 IN2 8 W(460) |
| last few steps to You, and rest in confidence upon Your | W 220 IN2 8 W(460) |
| W 220 IN2 9. And so we start upon the | W 220 IN2 9 W(461) |
| in the search for Truth and God, Who is Its one | W 220 IN2 9 W(461) |
| way He chose for us, and made the choice to follow | W 220 IN2 9 W(461) |
| wanted God to change Himself, and be what we would make | W 220 IN2 10 W(461) |
| we would make of Him. And we believed that our insane | W 220 IN2 10 W(461) |
| that this is all undone, and we no longer think illusions | W 220 IN2 10 W(461) |
| our minds. A moment more, and It will rise again. A | W 220 IN2 10 W(461) |
| rise again. A moment more, and we who are Gods | W 220 IN2 10 W(461) |
| need only call to God, and all temptations disappear. Instead of | W 220 IN2 11 W(461) |
| we need but be still and let all things be healed | W 220 IN2 11 W(461) |
| will intersperse our daily lessons and the periods of wordless, deep | W 220 IN2 12 W(461) |
| They should be slowly read and thought about a little while | W 220 IN2 12 W(461) |
| preceding one of the holy and blessed instants in the day | W 220 IN2 12 W(461) |
| It does not pardon sins and make them real. It sees | W 220 W1 1 W(462) |
| sees there was no sin. And in this view are all | W 220 W1 1 W(462) |
| Forgiveness merely sees its falsity, and therefore lets it go. What | W 220 W1 1 W(462) |
| untrue. The mind is closed, and will not be released. The | W 220 W1 2 W(462) |
| that distortions are more veiled and more obscure; less easily accessible | W 220 W1 2 W(462) |
| less easily accessible to doubt, and further kept from reason. What | W 220 W1 2 W(462) |
| come between a fixed projection and the aim that it has | W 220 W1 2 W(462) |
| it pursues its goal, twisting and overturning what it sees as | W 220 W1 3 W(462) |
| path. Distortion is its purpose and the means by which it | W 220 W1 3 W(462) |
| the other hand, is still, and quietly does nothing. It offends | W 220 W1 4 W(462) |
| it likes. It merely looks and waits and judges not. He | W 220 W1 4 W(462) |
| It merely looks and waits and judges not. He who would | W 220 W1 4 W(462) |
| 5. Do nothing, then, and let forgiveness show you what | W 220 W1 5 W(462) |
| is your Guide, your Savior and Defender, strong in hope and | W 220 W1 5 W(462) |
| and Defender, strong in hope and certain of your ultimate success | W 220 W1 5 W(462) |
| must you share His function, and forgive whom He has saved | W 220 W1 5 W(462) |
| saved, whose sinlessness He sees, and whom He honors as the | W 220 W1 5 W(462) |
| of my mind, I wait and listen for Your Voice. My | W 221 L 1 W(463) |
| hear Your Voice in silence and in certainty and love, sure | W 221 L 1 W(463) |
| in silence and in certainty and love, sure You will hear | W 221 L 1 W(463) |
| You will hear my call and answer me. W 221 | W 221 L 1 W(463) |
| He will speak to you, and you will hear. Accept my | W 221 L 2 W(463) |
| let our thoughts be still and find His peace, to hear | W 221 L 2 W(463) |
| us of what we are, and to reveal Himself unto His | W 221 L 2 W(463) |
| is with me. I live and breathe in Him. | W 222 L 0 W(464) |
| sustained, the water which renews and cleanses me. He is my | W 222 L 1 W(464) |
| my home, wherein I live and move; the Spirit Which directs | W 222 L 1 W(464) |
| actions, offers me Its Thoughts, and guarantees my safety from all | W 222 L 1 W(464) |
| He covers me with kindness and with care, and holds in | W 222 L 1 W(464) |
| with kindness and with care, and holds in love the Son | W 222 L 1 W(464) |
| Your Name upon our lips and in our minds, as we | W 222 L 2 W(464) |
| quietly into Your Presence now, and ask to rest with You | W 222 L 2 W(464) |
| which moved in isolation, unattached, and housed within a body. Now | W 223 L 1 W(465) |
| I have no other home, and I do not exist apart | W 223 L 1 W(465) |
| are not part of me, and I have none but Those | W 223 L 1 W(465) |
| we are not Your Son. And we would not forget You | W 223 L 2 W(465) |
| longer. We are lonely here, and long for Heaven where we | W 223 L 2 W(465) |
| return. Our name is Yours, and we acknowledge that we are | W 223 L 2 W(465) |
| 224. God is my Father, and He loves His Son. | W 224 L 0 W(466) |
| secure, so lofty, sinless, glorious and great, wholly beneficent and free | W 224 L 1 W(466) |
| glorious and great, wholly beneficent and free from guilt, that Heaven | W 224 L 1 W(466) |
| gift my Father gave me, and the one as well I | W 224 L 1 W(466) |
| or received. This is reality, and only This. This is illusion | W 224 L 1 W(466) |
| You. I have forgotten it, and do not know where I | W 224 L 2 W(466) |
| 225. God is my Father, and His Son loves Him. | W 225 L 0 W(467) |
| Love for me. For giving and receiving are the same, and | W 225 L 1 W(467) |
| and receiving are the same, and You have given all Your | W 225 L 1 W(467) |
| awareness, blazing in my mind, and keeping it within Its kindly | W 225 L 1 W(467) |
| inviolate, beloved, with fear behind and only peace ahead. How still | W 225 L 1 W(467) |
| reached your hand to me, and I will never leave you | W 225 L 2 W(467) |
| leave you. We are one, and it is but this oneness | W 225 L 2 W(467) |
| return. Your arms are open, and I hear Your Voice. What | W 226 L 2 W(468) |
| a place of vain desires and of broken dreams, when Heaven | W 226 L 2 W(468) |
| thought apart from You exists. And I am free because I | W 227 L 1 W(469) |
| free because I was mistaken, and did not affect my own | W 227 L 1 W(469) |
| Now I give them up, and lay them down before the | W 227 L 1 W(469) |
| W 227 L 2. And so today we find our | W 227 L 2 W(469) |
| home again, released from sin and clad in holiness, with his | W 227 L 2 W(469) |
| Shall I deny His knowledge, and believe in what His knowledge | W 228 L 1 W(470) |
| since He is my Creator, and the One Who knows the | W 228 L 1 W(470) |
| to enter in a body and to die. My holiness remains | W 228 L 2 W(470) |
| I am part of You. And my mistakes about myself are | W 228 L 2 W(470) |
| I let them go today. And I stand ready to receive | W 228 L 2 W(470) |
| I seek my own identity, and find it in these words | W 229 L 1 W(471) |
| the holy face of Christ. And what I look upon attests | W 229 L 1 W(471) |
| for keeping my identity untouched and sinless in the midst of | W 229 L 2 W(471) |
| my foolish mind made up. And thanks to You for saving | W 229 L 2 W(471) |
| 230. Now will I seek and find the peace of God | W 230 L 0 W(472) |
| In peace I was created. And in peace do I remain | W 230 L 1 W(472) |
| to be what I am. And can this be denied me | W 230 L 1 W(472) |
| creation was apart from time and still remains beyond all change | W 230 L 2 W(472) |
| time will have an end, and all the thoughts that have | W 230 W2 1 W(473) |
| that it has separate thoughts, and will replace these thoughts of | W 230 W2 1 W(473) |
| peace was given without opposite, and merely was. But when the | W 230 W2 2 W(473) |
| it did not know itself, and thought its own identity was | W 230 W2 2 W(473) |
| support the world of dreams and malice. Thus it lets illusions | W 230 W2 3 W(473) |
| quietly go down to dust. And what they hid is now | W 230 W2 3 W(473) |
| your forgiveness laid before It, and the memory of God not | W 230 W2 3 W(473) |
| daily to this holy place, and spend a while together. Here | W 230 W2 4 W(473) |
| the trees are budding now, and birds have come to live | W 230 W2 4 W(473) |
| new perception. Night has gone, and we have come together in | W 230 W2 4 W(473) |
| that time is almost over, and Gods Son has but | W 230 W2 5 W(473) |
| has shined away the world, and only Heaven now exists at | W 230 W2 5 W(473) |
| is your will, my brother. And you share this will with | W 231 L 2 W(474) |
| share this will with me, and with the One as well | W 231 L 2 W(474) |
| is Heaven. This we seek. And only this is what it | W 231 L 2 W(474) |
| my Father, when I wake, and shine on me throughout the | W 232 L 1 W(475) |
| which I dwell with You. And let me not forget my | W 232 L 1 W(475) |
| You have remained with me, and always will be there to | W 232 L 1 W(475) |
| hear my call to You and answer me. As evening comes | W 232 L 1 W(475) |
| thoughts be still of You and of Your Love, and let | W 232 L 1 W(475) |
| You and of Your Love, and let me sleep sure of | W 232 L 1 W(475) |
| safety, certain of Your care, and happily aware I am Your | W 232 L 1 W(475) |
| reveal all things to you, and be you undismayed because you | W 232 L 2 W(475) |
| goals which cannot be obtained, and wasting time in vain imaginings | W 233 L 1 W(476) |
| You. I will step back and merely follow You. Be You | W 233 L 1 W(476) |
| You. Be You the Guide, and I the follower who questions | W 233 L 1 W(476) |
| Guide to lead us on. And as we walk together, we | W 233 L 2 W(476) |
| all. This is His day. And so it is a day | W 233 L 2 W(476) |
| a day of countless gifts and mercies unto us. | W 233 L 2 W(476) |
| time when dreams of sin and guilt are gone, and we | W 234 L 1 W(477) |
| sin and guilt are gone, and we have reached again the | W 234 L 1 W(477) |
| instant has elapsed between eternity and timelessness. So brief the interval | W 234 L 1 W(477) |
| peace of God the Father and the Son. This we accept | W 234 L 1 W(477) |
| lose the memory of You and of Your Love. We recognize | W 234 L 2 W(477) |
| Love. We recognize our safety, and give thanks for all the | W 234 L 2 W(477) |
| received, for Your eternal patience, and the Word Which You have | W 234 L 2 W(477) |
| that seem to hurt me, and with perfect certainty assure myself | W 235 L 1 W(478) |
| I be saved from this, and merely watch them disappear. I | W 235 L 1 W(478) |
| happiness has come to me. And I need but remember that | W 235 L 1 W(478) |
| His Love surrounds His Son and keeps his sinlessness forever perfect | W 235 L 1 W(478) |
| sure that I am saved and safe forever in His arms | W 235 L 1 W(478) |
| am the Son He loves. And I am saved because God | W 235 L 1 W(478) |
| mine. Your Love created me, and made my sinlessness forever part | W 235 L 2 W(478) |
| seems to triumph over me, and tell me what to think | W 236 L 1 W(479) |
| tell me what to think, and what to do and feel | W 236 L 1 W(479) |
| think, and what to do and feel. And yet it has | W 236 L 1 W(479) |
| what to do and feel. And yet it has been given | W 236 L 1 W(479) |
| which I alone can rule. And thus I set it free | W 236 L 1 W(479) |
| is open to Your Thoughts, and closed today to every thought | W 236 L 2 W(479) |
| Yours. I rule my mind, and offer it to You. Accept | W 236 L 2 W(479) |
| I will arise in glory, and allow the light in me | W 237 L 1 W(480) |
| my Father speaks to me. And I behold the world that | W 237 L 1 W(480) |
| Christ is my eyes today, and His the ears which listen | W 237 L 2 W(480) |
| Him Who is Your Son and my true Self as well | W 237 L 2 W(480) |
| be worthy. You created me, and know me as I am | W 238 L 1 W(481) |
| know me as I am. And yet You placed Your Son | W 238 L 1 W(481) |
| s salvation in my hands, and let it rest on my | W 238 L 1 W(481) |
| be beloved of You indeed. And I must be steadfast in | W 238 L 1 W(481) |
| still is part of You, and yet is mine because He | W 238 L 1 W(481) |
| W 238 L 2. And so again today we pause | W 238 L 2 W(481) |
| much our Father loves us. And how dear His Son, created | W 238 L 2 W(481) |
| glory any trace of sin and guilt? And can it be | W 239 L 1 W(482) |
| trace of sin and guilt? And can it be that we | W 239 L 1 W(482) |
| He loves His Son forever and with perfect constancy, knowing he | W 239 L 1 W(482) |
| that shines forever in us. And we honor it, because You | W 239 L 2 W(482) |
| one, united in this light and one with You, at peace | W 239 L 2 W(482) |
| at peace with all creation and ourselves. --- | W 239 L 2 W(482) |
| as you could never be, and therefore look upon a world | W 240 L 1 W(483) |
| today to recognize Your Son and set him free. Let us | W 240 L 2 W(483) |
| we may understand his holiness, and feel the love for him | W 240 L 2 W(483) |
| It is born of error, and it has not left its | W 240 W3 1 W(484) |
| seen in quite another light; and one which leads to truth | W 240 W3 1 W(484) |
| all the world must disappear, and all its errors vanish. Now | W 240 W3 1 W(484) |
| Now its source has gone, and its effects are gone as | W 240 W3 1 W(484) |
| on God. It symbolizes fear. And what is fear except love | W 240 W3 2 W(484) |
| where God could enter not, and where His Son could be | W 240 W3 2 W(484) |
| insane thoughts. But eyes deceive, and ears hear falsely. Now mistakes | W 240 W3 2 W(484) |
| illusion have been born instead. And now they go to find | W 240 W3 3 W(484) |
| world was made to witness and make real. They see in | W 240 W3 3 W(484) |
| become the call of God, and all perception can be given | W 240 W3 4 W(484) |
| the world. Follow His light and see the world as He | W 240 W3 4 W(484) |
| all that speaks to you. And let Him give you peace | W 240 W3 4 W(484) |
| let Him give you peace and certainty, which you have thrown | W 240 W3 4 W(484) |
| forgiveness has been made complete. And let us not attempt to | W 240 W3 5 W(484) |
| come when sorrows pass away and pain is gone. The glory | W 241 L 1 W(485) |
| have forgiven one another now, and so we come at last | W 241 L 2 W(485) |
| never left, returns to Heaven and his home. How glad are | W 241 L 2 W(485) |
| our sanity restored to us, and to remember that we all | W 241 L 2 W(485) |
| do not understand the world. And so to try to lead | W 242 L 1 W(486) |
| that is best for me. And He is glad to make | W 242 L 1 W(486) |
| not delay my coming home, and it is He Who knows | W 242 L 1 W(486) |
| W 242 L 2. And so we give today to | W 242 L 2 W(486) |
| You know all our desires and our needs. And You will | W 242 L 2 W(486) |
| our desires and our needs. And You will give us everything | W 242 L 2 W(486) |
| give us everything we want and that will help us find | W 242 L 2 W(486) |
| recognize that this is so. And so I am relieved of | W 243 L 1 W(487) |
| Thus do I free myself and what I look upon, to | W 243 L 1 W(487) |
| each part contains Your memory, and truth must shine in all | W 243 L 2 W(487) |
| but call upon Your Name, and he will recollect his safety | W 244 L 1 W(488) |
| he will recollect his safety and Your Love, for they are | W 244 L 1 W(488) |
| he belongs to You, beloved and loving, in the safety of | W 244 L 1 W(488) |
| W 244 L 2. And there we are in truth | W 244 L 2 W(488) |
| bring it to the desolate and lonely and afraid. I give | W 245 L 1 W(489) |
| to the desolate and lonely and afraid. I give Your peace | W 245 L 1 W(489) |
| they are bereft of hope and happiness. Send them to me | W 245 L 1 W(489) |
| W 245 L 2. And so we go in peace | W 245 L 2 W(489) |
| message that we have received. And thus we come to hear | W 245 L 2 W(489) |
| to hurt Gods Son and think that I can know | W 246 L 1 W(490) |
| not fail to recognize myself, and still believe that my awareness | W 246 L 1 W(490) |
| my Father has for me, and all the love which I | W 246 L 1 W(490) |
| because it is Your Will. And I would recognize that what | W 246 L 2 W(490) |
| what I will as well, and only that. And so I | W 246 L 2 W(490) |
| as well, and only that. And so I choose to love | W 246 L 2 W(490) |
| of attack. Behold it anywhere, and I will suffer. For forgiveness | W 247 L 1 W(491) |
| me as the simple truth, and I am healed completely. Brother | W 247 L 1 W(491) |
| am healed completely. Brother, come and let me look on you | W 247 L 1 W(491) |
| is mine. You stand forgiven, and I stand with you. | W 247 L 1 W(491) |
| Sons. Your Fatherhood created them, and gave them all to me | W 247 L 2 W(491) |
| me as part of You and my own Self as well | W 247 L 2 W(491) |
| I honor You through them, and thus I hope this day | W 247 L 2 W(491) |
| was never living in reality, and did but mock the truth | W 248 L 1 W(492) |
| myself. Now I disown self-concepts and deceits and lies about the | W 248 L 1 W(492) |
| I disown self-concepts and deceits and lies about the holy Son | W 248 L 1 W(492) |
| back as God created him, and as he is. W | W 248 L 1 W(492) |
| ancient love for You returns, and lets me love Your Son | W 248 L 2 W(492) |
| Now is Your Love remembered, and my own. Now do I | W 248 L 2 W(492) |
| 249. Forgiveness ends all suffering and loss. W | W 249 L 0 W(493) |
| is over, loss becomes impossible and anger makes no sense. Attack | W 249 L 1 W(493) |
| no sense. Attack is gone, and madness has an end. What | W 249 L 1 W(493) |
| place of joy, abundance, charity and endless giving. It is now | W 249 L 1 W(493) |
| the Light which it reflects. And so the journey which the | W 249 L 1 W(493) |
| in a vise of bitterness, and frightened them with thoughts of | W 249 L 2 W(493) |
| them with thoughts of violence and death. Now would we rest | W 249 L 2 W(493) |
| the Son of God today, and witness to his glory. Let | W 250 L 1 W(494) |
| the holy light in him, and see his strength diminished and | W 250 L 1 W(494) |
| and see his strength diminished and reduced to frailty; nor perceive | W 250 L 1 W(494) |
| is Your Son, my Father. And today I would behold his | W 250 L 2 W(494) |
| He is what I am, and as I see him so | W 250 L 2 W(494) |
| the mind is driven mad, and seeks to let illusions take | W 250 W4 1 W(495) |
| take the place of truth. And being mad, it sees illusions | W 250 W4 1 W(495) |
| illusions where truth should be, and where it really is. Sin | W 250 W4 1 W(495) |
| sense is not to know. And truth can be but filled | W 250 W4 1 W(495) |
| be but filled with knowledge, and with nothing else. W | W 250 W4 1 W(495) |
| the goal of striving change. And now the body serves a | W 250 W4 2 W(495) |
| end; eternal Life must die. And God Himself has lost the | W 250 W4 3 W(495) |
| death, love slain by hate, and peace to be no more | W 250 W4 3 W(495) |
| madmans dreams are frightening, and sin appears indeed to terrify | W 250 W4 4 W(495) |
| sin appears indeed to terrify. And yet what sin perceives is | W 250 W4 4 W(495) |
| a body, prey to evil and to guilt, with but a | W 250 W4 4 W(495) |
| his Father shines on him, and loves him with an everlasting | W 250 W4 4 W(495) |
| I sought for many things, and found despair. Now do I | W 251 L 1 W(496) |
| one is all I need, and only what I need. All | W 251 L 1 W(496) |
| sought before I needed not, and did not even want. My | W 251 L 1 W(496) |
| all hopes are finally fulfilled and dreams are gone. Now have | W 251 L 1 W(496) |
| everything that I could want. And now at last I find | W 251 L 1 W(496) |
| W 251 L 2. And for that peace, our Father | W 251 L 2 W(496) |
| denied ourselves You have restored, and only that is what we | W 251 L 2 W(496) |
| I now conceive. Its shimmering and perfect purity is far more | W 252 L 1 W(497) |
| world my Self must be, and yet how near to me | W 252 L 1 W(497) |
| yet how near to me and close to God. W | W 252 L 1 W(497) |
| to the truth in You, and know that Heaven is restored | W 252 L 2 W(497) |
| holy Self abides with them, and Him Who has created me | W 253 L 1 W(498) |
| created Son, creating like Yourself and one with You. My Self | W 253 L 2 W(498) |
| You, to hear Your Voice and to receive Your Word. I | W 254 L 1 W(499) |
| ask You for the truth. And truth is but Your Will | W 254 L 1 W(499) |
| occur, we quietly step back and look at them, and then | W 254 L 2 W(499) |
| back and look at them, and then we let them go | W 254 L 2 W(499) |
| they would bring with them. And so we do not choose | W 254 L 2 W(499) |
| them. They are silent now. And in the stillness, hallowed by | W 254 L 2 W(499) |
| Love, God speaks to us and tells us of our Will | W 254 L 2 W(499) |
| to have but peace today. And yet my God assures me | W 255 L 1 W(500) |
| I am Gods Son. And let the peace I choose | W 255 L 1 W(500) |
| Son can have no cares, and must remain forever in the | W 255 L 1 W(500) |
| me, accepting it as mine, and giving it to all my | W 255 L 1 W(500) |
| W 255 L 2. And so, my Father, would I | W 255 L 2 W(500) |
| still is in his mind, and it is there I choose | W 255 L 2 W(500) |
| unsure of who he is? And who would yet remain asleep | W 256 L 1 W(501) |
| whom all sin remains impossible, and it is this we choose | W 256 L 1 W(501) |
| W 256 L 2. And so, our Father, would we | W 256 L 2 W(501) |
| except to hear Your Voice, and find the way Your sacred | W 256 L 2 W(501) |
| unsure of what I am, and thus conflicted in my actions | W 257 L 1 W(502) |
| No-one can serve contradicting goals and serve them well. Nor can | W 257 L 1 W(502) |
| he function without deep distress and great depression. Let us therefore | W 257 L 1 W(502) |
| we may unify our thoughts and actions meaningfully, and achieve only | W 257 L 1 W(502) |
| our thoughts and actions meaningfully, and achieve only what God would | W 257 L 1 W(502) |
| no will but Yours today. And thus our purpose must be | W 257 L 2 W(502) |
| overlook all little, senseless aims, and to remember that our goal | W 258 L 1 W(503) |
| little goals which offer nothing and do not exist. Shall we | W 258 L 1 W(503) |
| in unawareness, while the toys and trinkets of the world are | W 258 L 1 W(503) |
| blind us to the obvious, and make the strange and the | W 259 L 1 W(504) |
| obvious, and make the strange and the distorted seem more clear | W 259 L 1 W(504) |
| source of guilt, demanding punishment and suffering? And what but this | W 259 L 1 W(504) |
| guilt, demanding punishment and suffering? And what but this could be | W 259 L 1 W(504) |
| love the attributes of fear and of attack? W 259 | W 259 L 1 W(504) |
| Source of everything that is. And everything that is remains with | W 259 L 2 W(504) |
| that is remains with You and You with it. | W 259 L 2 W(504) |
| Let me remember my Identity. And let my sinlessness arise again | W 260 L 1 W(505) |
| would look upon my brothers and myself today. W 260 | W 260 L 1 W(505) |
| Now is our Source remembered, and Therein we find our true | W 260 L 2 W(505) |
| Source can know no sin. And we who are His Sons | W 260 L 2 W(505) |
| Sons are like each other, and alike to Him. | W 260 L 2 W(505) |
| to die as it decays and crumbles. For within this fence | W 260 W5 1 W(506) |
| is proof his fences work, and do the task his mind | W 260 W5 2 W(506) |
| remained untouched, who could attack and who could be attacked? Who | W 260 W5 2 W(506) |
| be victim? Who the murderer? And if he did not die | W 260 W5 2 W(506) |
| only love creates in truth, and truth can never fear. Made | W 260 W5 3 W(506) |
| hand to reach his brother, and to help him walk along | W 260 W5 4 W(506) |
| Your safety lies in truth and not in lies. Love is | W 260 W5 5 W(506) |
| not exist. Identify with love, and you are safe. Identify with | W 260 W5 5 W(506) |
| are safe. Identify with love, and you are home. Identify with | W 260 W5 5 W(506) |
| are home. Identify with love, and find your Self. | W 260 W5 5 W(506) |
| 261. God is my refuge and security. W | W 261 L 0 W(507) |
| what I think is refuge and security. I will behold myself | W 261 L 1 W(507) |
| where I perceive my strength, and think I live within the | W 261 L 1 W(507) |
| citadel where I am safe, and cannot be attacked. Let me | W 261 L 1 W(507) |
| Him I find my refuge and my strength. In Him is | W 261 L 1 W(507) |
| In Him is everlasting peace. And only there will I remember | W 261 L 1 W(507) |
| be as You created me, and find the Son whom You | W 261 L 2 W(507) |
| Father, You have one Son. And it is he that I | W 262 L 1 W(508) |
| he is part of me and I of him, and we | W 262 L 1 W(508) |
| me and I of him, and we are part of You | W 262 L 1 W(508) |
| ourselves. We would come home, and rest in unity. For there | W 262 L 2 W(508) |
| unity. For there is peace, and nowhere else can peace be | W 262 L 2 W(508) |
| else can peace be sought and found. --- | W 262 L 2 W(508) |
| Love gave life to it. And would I look upon what | W 263 L 1 W(509) |
| would not perceive such dark and fearful images. A madmans | W 263 L 1 W(509) |
| all its purity, its joy, and its eternal, quiet home in | W 263 L 1 W(509) |
| W 263 L 2. And while we still remain outside | W 263 L 2 W(509) |
| we see through holy vision and the eyes of Christ. Let | W 263 L 2 W(509) |
| pass them by in innocence, and walk together to our Father | W 263 L 2 W(509) |
| Fathers house as brothers and the holy Sons of God | W 263 L 2 W(509) |
| Father, You stand before me and behind, beside me, in the | W 264 L 1 W(510) |
| the place I see myself, and everywhere I go. You are | W 264 L 1 W(510) |
| upon, the sounds I hear, and every hand that reaches for | W 264 L 1 W(510) |
| own. In You time disappears, and place becomes a meaningless belief | W 264 L 1 W(510) |
| For what surrounds Your Son and keeps him safe is Love | W 264 L 1 W(510) |
| is no Source but This, and nothing is that does not | W 264 L 1 W(510) |
| laid my sins on it, and saw them looking back at | W 265 L 1 W(511) |
| me. How fierce they seemed! And how deceived was I to | W 265 L 1 W(511) |
| at one with Gods. And so I can perceive creation | W 265 L 1 W(511) |
| which but reflects Your Thoughts and mine as well. Let me | W 265 L 2 W(511) |
| that they are the same, and I will see creations | W 265 L 2 W(511) |
| Sons, to be my Saviors and my Counselors in sight; the | W 266 L 1 W(512) |
| In them are You reflected, and in them does Christ look | W 266 L 1 W(512) |
| calling upon Gods Name and on our own, acknowledging our | W 266 L 2 W(512) |
| those who point to Him, and given us the sight to | W 266 L 2 W(512) |
| to me in every heartbeat and in every breath; in every | W 267 L 1 W(513) |
| every breath; in every action and in every thought. Peace stills | W 267 L 1 W(513) |
| thought. Peace stills my heart, and floods my body with the | W 267 L 1 W(513) |
| Now my mind is healed, and all I need to save | W 267 L 1 W(513) |
| sustained by Him in love, and held forever quiet and at | W 267 L 1 W(513) |
| love, and held forever quiet and at peace within His loving | W 267 L 1 W(513) |
| Each heartbeat calls His Name, and every one is answered by | W 267 L 1 W(513) |
| Love created. It is there and only there that I can | W 267 L 2 W(513) |
| be Your critic, Lord, today, and judge against You. Let me | W 514 L 1 W(514) |
| to interfere with Your creation, and distort it into sickly forms | W 514 L 1 W(514) |
| my wishes from its unity, and thus to let it be | W 514 L 1 W(514) |
| In Love was I created, and in Love will I remain | W 514 L 1 W(514) |
| Only reality is wholly safe. And it is only this we | W 514 L 2 W(514) |
| to show me my mistakes, and look beyond them. It is | W 269 L 1 W(515) |
| Guide You gave to me. And through His lessons to surpass | W 269 L 1 W(515) |
| His lessons to surpass perception and return to truth. I ask | W 269 L 1 W(515) |
| me the face of Christ, and teaches me that what I | W 269 L 1 W(515) |
| is Your gift to me, and it has power to translate | W 270 L 1 W(516) |
| a forgiven world. How glorious and gracious is this world! Yet | W 270 L 1 W(516) |
| dreams be brought to truth, and waits expectantly the one remaining | W 270 L 1 W(516) |
| Your memory returns to him. And now his will is one | W 270 L 1 W(516) |
| now is but Your own, and every thought except Your own | W 270 L 1 W(516) |
| today will bless our hearts, and through them peace will come | W 270 L 2 W(516) |
| Christ is our eyes today. And through His sight we offer | W 270 L 2 W(516) |
| uniting us with one another, and with God as well. He | W 270 W6 1 W(517) |
| keeps you one with God, and guarantees that separation is no | W 270 W6 2 W(517) |
| mind is part of His, and His of yours. He is | W 270 W6 2 W(517) |
| all decisions are already made, and dreams are over. He remains | W 270 W6 2 W(517) |
| Home of the Holy Spirit, and at home in God alone | W 270 W6 3 W(517) |
| to fade before His glory, and reveal your holy Self, the | W 270 W6 3 W(517) |
| you to all your dreams, and bids them come to Him | W 270 W6 4 W(517) |
| forgiveness rests upon the world and peace has come to every | W 270 W6 4 W(517) |
| W 270 W6 5. And how long will this holy | W 270 W6 5 W(517) |
| for learning now is over, and the goal of the Atonement | W 270 W6 5 W(517) |
| to find Christs face, and look on nothing else. As | W 270 W6 5 W(517) |
| listen to Gods Voice, and seek the witnesses to what | W 271 W6 1 W(518) |
| Christs sight, the world and Gods creation meet, and | W 271 W6 1 W(518) |
| and Gods creation meet, and as they come together all | W 271 W6 1 W(518) |
| must live, remembering the Father and the Son; Creator and Creation | W 271 W6 1 W(518) |
| Father and the Son; Creator and Creation unified. W 271 | W 271 W6 1 W(518) |
| to be restored to me. And this I choose to be | W 271 W6 2 W(518) |
| in Heaven by Your Will and mine. Can dreams content me | W 272 W6 1 W(519) |
| Love, forever still, forever gentle and forever safe. Gods Son | W 272 W6 1 W(519) |
| Today we pass illusions by. And if we hear temptation call | W 272 W6 2 W(519) |
| call to us to stay and linger in a dream, we | W 272 W6 2 W(519) |
| a dream, we turn aside and ask ourselves if we, the | W 272 W6 2 W(519) |
| just as easily as hell, and love will happily replace all | W 272 W6 2 W(519) |
| yet feasible, we are content and even more than satisfied to | W 273 W6 1 W(520) |
| learn how to dismiss it and return to peace. We need | W 273 W6 1 W(520) |
| peace of God is mine, and nothing can intrude upon the | W 273 W6 1 W(520) |
| lose Your gifts to me. And so the peace You gave | W 273 W6 2 W(520) |
| with me still, in quietness and in my own eternal love | W 273 W6 2 W(520) |
| be as You created them, and give Your Sons the honor | W 274 W6 1 W(521) |
| of brother to his brother and his friend. Through this I | W 274 W6 1 W(521) |
| light will replace all darkness, and Your Son will know he | W 274 W6 1 W(521) |
| Give this day to Him and there will be no fear | W 274 W6 2 W(521) |
| time when we will seek and hear and learn and understand | W 275 W6 1 W(522) |
| we will seek and hear and learn and understand. Join me | W 275 W6 1 W(522) |
| seek and hear and learn and understand. Join me in hearing | W 275 W6 1 W(522) |
| that all things are protected. And in this the healing of | W 275 W6 1 W(522) |
| Voice protects all things today, and so I leave all things | W 275 W6 2 W(522) |
| tell me what to do, and where to go; to whom | W 275 W6 2 W(522) |
| go; to whom to speak, and what to say to him | W 275 W6 2 W(522) |
| God? My Son is pure, and holy as Myself. And thus | W 276 W6 1 W(523) |
| pure, and holy as Myself. And thus did God become the | W 276 W6 1 W(523) |
| Let us accept His Fatherhood, and all is given us. Deny | W 276 W6 1 W(523) |
| were created in His Love and we deny our Self, to | W 276 W6 1 W(523) |
| of who our Father is, and for what purpose we have | W 276 W6 1 W(523) |
| what purpose we have come. And yet, we need but to | W 276 W6 1 W(523) |
| our creation, to remember Him and so recall our Self. | W 276 W6 1 W(523) |
| Father, Your Word is mine. And it is this that I | W 276 W6 2 W(523) |
| own, as I am loved and blessed and saved by You | W 276 W6 2 W(523) |
| I am loved and blessed and saved by You. | W 276 W6 2 W(523) |
| is his Fathers Son. And he can not be bound | W 277 W6 2 W(524) |
| Gods Truth can lie, and God can will that He | W 277 W6 2 W(524) |
| my Father prisoner with me. And this do I believe, when | W 278 W6 1 W(525) |
| must I obey; the frailties and the sins which I perceive | W 278 W6 1 W(525) |
| which I perceive are real, and cannot be escaped. If I | W 278 W6 1 W(525) |
| my Father or my Self. And I am lost to all | W 278 W6 1 W(525) |
| reality. For truth is free, and what is bound is not | W 278 W6 1 W(525) |
| many foolish thoughts about myself and my creation, and have brought | W 278 W6 2 W(525) |
| about myself and my creation, and have brought a dream of | W 278 W6 2 W(525) |
| to You instead of madness and instead of fear. For truth | W 278 W6 2 W(525) |
| fear. For truth is safe and only love is sure. | W 278 W6 2 W(525) |
| appears to be in prison, and awaits a future freedom if | W 279 W6 1 W(526) |
| truth established in their place. And now is freedom his already | W 279 W6 1 W(526) |
| will accept Your promises today, and give my faith to them | W 279 W6 2 W(526) |
| willed that he be limitless, and like Himself in freedom and | W 280 W6 1 W(527) |
| and like Himself in freedom and in love? W 280 | W 280 W6 1 W(527) |
| on the Son You love, and You created limitless. The honor | W 280 W6 2 W(527) |
| give to him is Yours, and what is Yours belongs to | W 280 W6 2 W(527) |
| Holy Spirit mediates between illusions and the truth. As He must | W 280 W7 1 W(528) |
| bridge the gap between reality and dreams, perception leads to knowledge | W 280 W7 1 W(528) |
| of knowledge. There are sights and sounds forever laid aside. And | W 280 W7 1 W(528) |
| and sounds forever laid aside. And where they were perceived before | W 280 W7 1 W(528) |
| end of dreams. For sights and sounds must be translated from | W 280 W7 2 W(528) |
| fear to those of love. And when this is entirely accomplished | W 280 W7 2 W(528) |
| replacement for the fearful images and dreams you made. The Holy | W 280 W7 3 W(528) |
| attain what is forever unobtainable. And if you offer them to | W 280 W7 3 W(528) |
| forgiveness rest upon your dreams, and be restored to sanity and | W 280 W7 4 W(528) |
| and be restored to sanity and peace of mind. Without forgiveness | W 280 W7 4 W(528) |
| dreams remain to terrify you. And the memory of all your | W 280 W7 4 W(528) |
| has forgotten who he is, and that he is as You | W 281 L 1 W(529) |
| have forgotten what You think, and put my little, meaningless ideas | W 281 L 1 W(529) |
| of where Your Thoughts belong, and where They are. I can | W 281 L 1 W(529) |
| in Heaven, watching over me. And I would not attack the | W 281 L 2 W(529) |
| decision not to be insane, and to accept myself as God | W 282 L 1 W(530) |
| as God Himself, my Father and my Source, created me. This | W 282 L 1 W(530) |
| in the joy of life. And this the choice to recognize | W 282 L 1 W(530) |
| as the Son He loves, and Who remains my one Reality | W 282 L 1 W(530) |
| Father, Your Name is Love, and so is mine. Such is | W 282 L 2 W(530) |
| mine. Such is the truth. And can the truth be changed | W 282 L 2 W(530) |
| made an image of myself, and it is this I call | W 283 L 1 W(531) |
| remains the light of Heaven and the Love of God. Is | W 283 L 1 W(531) |
| Father as our only Source, and everything created part of us | W 283 L 2 W(531) |
| everything created part of us. And so we offer blessing to | W 283 L 2 W(531) |
| with any cause at all and suffering of any kind is | W 284 L 1 W(532) |
| first to be but said, and then repeated many times, and | W 284 L 1 W(532) |
| and then repeated many times, and next to be accepted as | W 284 L 1 W(532) |
| to be considered seriously more and more, and finally accepted as | W 284 L 1 W(532) |
| considered seriously more and more, and finally accepted as the truth | W 284 L 1 W(532) |
| change all thoughts that hurt. And I would go beyond the | W 284 L 1 W(532) |
| today, go past all reservations, and arrive at full acceptance of | W 284 L 1 W(532) |
| You have given cannot hurt, and grief and pain must be | W 284 L 2 W(532) |
| given cannot hurt, and grief and pain must be impossible. Let | W 284 L 2 W(532) |
| 285. My holiness shines bright and clear today. | W 285 L 0 W(533) |
| ask but them to come and realize my invitations will be | W 285 L 1 W(533) |
| have been sent by me. And I will ask for only | W 285 L 1 W(533) |
| purpose would my suffering fulfill; and how would grief and loss | W 285 L 1 W(533) |
| fulfill; and how would grief and loss avail me, if insanity | W 285 L 1 W(533) |
| insanity departs from me today, and I accept my holiness instead | W 285 L 1 W(533) |
| Let me rejoice in it, and through forgiveness be restored to | W 285 L 2 W(533) |
| holiness is part of me and also part of You. And | W 285 L 2 W(533) |
| and also part of You. And what can alter Holiness Itself | W 285 L 2 W(533) |
| mine. My heart is quiet, and my mind at rest. Your | W 286 L 1 W(534) |
| rest. Your Love is Heaven, and Your Love is mine. | W 286 L 1 W(534) |
| we have found the way, and travelled far along it, to | W 286 L 2 W(534) |
| us. We trust in Him, and in our Self, Who still | W 286 L 2 W(534) |
| What treasure would I seek and find and keep that can | W 287 L 1 W(535) |
| would I seek and find and keep that can compare with | W 287 L 1 W(535) |
| can compare with my Identity? And would I rather live with | W 287 L 1 W(535) |
| could I desire to walk? And what except the memory of | W 287 L 2 W(535) |
| me the end of dreams and futile substitutions for the truth | W 287 L 2 W(535) |
| expect to recognize my Self, and be at one with my | W 287 L 2 W(535) |
| leads the way to You, and brings me to my goal | W 288 L 1 W(536) |
| to You without my brother. And to know my Source, I | W 288 L 1 W(536) |
| the past along with mine, and I am saved because the | W 288 L 1 W(536) |
| him who bears Your Name, and so remember that It is | W 288 L 1 W(536) |
| Forgive me, then, today. And you will know you have | W 288 L 2 W(536) |
| less holy than can I, and you can not be holier | W 288 L 2 W(536) |
| be forgiven but the past, and if it is forgiven it | W 289 L 1 W(537) |
| the past has left untouched and free of sin. Here is | W 289 L 2 W(537) |
| is the end of guilt. And here am I made ready | W 289 L 2 W(537) |
| end of all his dreams and all his pain? | W 289 L 2 W(537) |
| to open see at last. And I would have Christs | W 290 L 1 W(538) |
| sight I made is frightening and painful to behold. Yet I | W 290 L 1 W(538) |
| I seek my present happiness, and look on nothing else except | W 290 L 1 W(538) |
| resolve I come to You, and ask Your strength to hold | W 290 L 2 W(538) |
| have You already given me, and I am sure that I | W 290 L 2 W(538) |
| seen through eyes of fear, and brings the witnesses of terror | W 290 W8 1 W(539) |
| world where terror is impossible, and witnesses to fear can not | W 290 W8 1 W(539) |
| for the sights of fear and sounds of battle which your | W 290 W8 2 W(539) |
| seen differently, through quiet eyes and with a mind at peace | W 290 W8 2 W(539) |
| are no cries of pain and sorrow heard, for nothing here | W 290 W8 2 W(539) |
| nothing here remains outside forgiveness. And the sights are gentle. Only | W 290 W8 2 W(539) |
| are gentle. Only happy sights and sounds can reach the mind | W 290 W8 2 W(539) |
| for thoughts of death, attack and murder? What can it perceive | W 290 W8 3 W(539) |
| surrounding it but safety, love and joy? What is there it | W 290 W8 3 W(539) |
| would choose to be condemned, and what is there that it | W 290 W8 3 W(539) |
| sees, for it is kind and only kindness does it look | W 290 W8 3 W(539) |
| that the dream of sin and guilt is over, and God | W 290 W8 4 W(539) |
| sin and guilt is over, and Gods Son no longer | W 290 W8 4 W(539) |
| to take His final step, and time has disappeared, taking perception | W 290 W8 5 W(539) |
| with it as it goes, and leaving but the Truth to | W 290 W8 5 W(539) |
| contains the memory of God. And as we look upon a | W 290 W8 5 W(539) |
| He Who calls to us and comes to take us home | W 290 W8 5 W(539) |
| is a day of stillness and of peace. | W 291 L 0 W(540) |
| shows me all things forgiven and at peace, and offers this | W 291 L 1 W(540) |
| things forgiven and at peace, and offers this same vision to | W 291 L 1 W(540) |
| same vision to the world. And I accept this vision in | W 291 L 1 W(540) |
| its name, both for myself and for the world as well | W 291 L 1 W(540) |
| holiness we see surrounding us! And it is given us to | W 291 L 1 W(540) |
| the Thoughts You offer me. And I accept what comes from | W 291 L 2 W(540) |
| Let my forgiveness be complete, and let the memory of You | W 291 L 2 W(540) |
| s promises make no exceptions. And He guarantees that only joy | W 292 L 1 W(541) |
| appear to be opposing His. And while we think this will | W 292 L 1 W(541) |
| perceive, all trials we see, and every situation that we meet | W 292 L 1 W(541) |
| Will is done in earth and Heaven. We will seek and | W 292 L 1 W(541) |
| and Heaven. We will seek and we will find according to | W 292 L 1 W(541) |
| end. Help us not interfere, and so delay the happy endings | W 292 L 2 W(541) |
| 293. All fear is past and only love is here. | W 293 L 0 W(542) |
| because its source is gone, and all its thoughts gone with | W 293 L 1 W(542) |
| whose Source is here forever and forever. Can the world seem | W 293 L 1 W(542) |
| Can the world seem bright and clear and safe and welcoming | W 293 L 1 W(542) |
| world seem bright and clear and safe and welcoming, with all | W 293 L 1 W(542) |
| bright and clear and safe and welcoming, with all my past | W 293 L 1 W(542) |
| my past mistakes oppressing it, and showing me distorted forms of | W 293 L 1 W(542) |
| the present love is obvious, and its effects apparent. All the | W 293 L 1 W(542) |
| reflection of its holy light, and I perceive a world forgiven | W 293 L 1 W(542) |
| safe from all past mistakes. And I would see only this | W 293 L 2 W(542) |
| am a Son of God. And can I be another thing | W 294 L 1 W(543) |
| Did God create the mortal and corruptible? What use has God | W 294 L 1 W(543) |
| Son for what must die? And yet a neutral thing does | W 294 L 1 W(543) |
| while it has a use. And afterwards, without a purpose, it | W 294 L 1 W(543) |
| It is but functionless, unneeded and cast off. Let me not | W 294 L 1 W(543) |
| of service for a while and fit to serve, to keep | W 294 L 1 W(543) |
| usefulness while it can serve, and then to be replaced for | W 294 L 1 W(543) |
| Father, cannot be Your Son. And what is not created cannot | W 294 L 2 W(543) |
| may use my eyes today, and thus redeem the world. He | W 295 L 1 W(544) |
| peace of mind to me, and take away all terror and | W 295 L 1 W(544) |
| and take away all terror and all pain. And as they | W 295 L 1 W(544) |
| all terror and all pain. And as they are removed from | W 295 L 1 W(544) |
| asked a gift of me, and one I give that it | W 295 L 2 W(544) |
| the eyes of Christ today, and thus allow the Holy Spirit | W 295 L 2 W(544) |
| may listen to Your Voice, and hear Your Word through me | W 296 L 1 W(545) |
| use no words but Yours, and have no thoughts which are | W 296 L 1 W(545) |
| that I may find escape, and hear the Word Your holy | W 296 L 1 W(545) |
| today what we would learn, and that alone. And so our | W 296 L 2 W(545) |
| would learn, and that alone. And so our learning goal becomes | W 296 L 2 W(545) |
| goal becomes an unconflicted one, and possible of easy reach and | W 296 L 2 W(545) |
| and possible of easy reach and quick accomplishment. How gladly does | W 296 L 2 W(545) |
| world, through us, to seek and find the easy path to | W 296 L 2 W(545) |
| the only gift I want, and everything I give I give | W 297 L 1 W(546) |
| is salvations simple formula. And I, who would be saved | W 297 L 1 W(546) |
| a world that needs salvation, and that will be saved as | W 297 L 1 W(546) |
| ways; how sure their outcome, and how truly faithfully is every | W 297 L 2 W(546) |
| in my salvation set already, and accomplished by Your grace. Thanks | W 297 L 2 W(546) |
| You for Your eternal gifts, and thanks to You for my | W 297 L 2 W(546) |
| 298. I love You, Father, and I love Your Son. | W 298 L 0 W(547) |
| to be accepted without fear. And thus am I restored to | W 298 L 1 W(547) |
| holy sight forgiveness takes away. And I draw near the end | W 298 L 1 W(547) |
| of senseless journeys, mad careers, and artificial values. I accept instead | W 298 L 1 W(547) |
| me. Certain is Your way. And I am grateful for Your | W 298 L 2 W(547) |
| holy gifts of certain sanctuary, and escape from everything that would | W 298 L 2 W(547) |
| love for God my Father and His holy Son. | W 298 L 2 W(547) |
| Our Will, together, understands it. And our Will, together, knows that | W 299 L 1 W(548) |
| light. It stands forever perfect and untouched. In it are all | W 299 L 2 W(548) |
| remain as You created them. And I can know my holiness | W 299 L 2 W(548) |
| For Holiness Itself created me and I can know my Source | W 299 L 2 W(548) |
| used to say that death and sorrow are the certain lot | W 300 L 1 W(549) |
| upon a sky eternally serene. And it is this serenity we | W 300 L 1 W(549) |
| serenity we seek, unclouded, obvious and sure, today. W 300 | W 300 L 1 W(549) |
| have listened to Your Voice, and learned exactly what to do | W 300 L 2 W(549) |
| to be restored to Heaven and our true Identity. And we | W 300 L 2 W(549) |
| Heaven and our true Identity. And we give thanks today the | W 300 L 2 W(549) |
| merely the correction of mistakes and the return of sanity. It | W 300 W9 1 W(550) |
| condition which restores the never-lost, and re-establishes what is forever and | W 300 W9 1 W(550) |
| and re-establishes what is forever and forever true. It is the | W 300 W9 1 W(550) |
| upon all things without exception and without reserve. W 300 | W 300 W9 1 W(550) |
| it to embrace the world, and hold you safe within its | W 300 W9 2 W(550) |
| that will extend beyond itself, and reaching up to God. The | W 300 W9 3 W(550) |
| the Name of true creation and the Will of God. | W 300 W9 3 W(550) |
| that they all are one. And God the Father smiles upon | W 300 W9 4 W(550) |
| His Son, His one creation and His only joy. W | W 300 W9 4 W(550) |
| that. It needs your eyes and ears and hands and feet | W 300 W9 5 W(550) |
| needs your eyes and ears and hands and feet. It needs | W 300 W9 5 W(550) |
| eyes and ears and hands and feet. It needs your voice | W 300 W9 5 W(550) |
| feet. It needs your voice. And most of all it needs | W 300 W9 5 W(550) |
| can do Gods Will, and join together in Its holy | W 300 W9 5 W(550) |
| God is one in us, and we can reach our Father | W 300 W9 5 W(550) |
| 22, 1970 Lesson 301. And God Himself shall wipe away | W 301 L 0 W(551) |
| or feel I am abandoned and unneeded in the world. This | W 301 L 1 W(551) |
| because I judge it not, and therefore is it only what | W 301 L 1 W(551) |
| Your world instead of mine. And all the tears I shed | W 301 L 1 W(551) |
| add their joy to it, and bless it as a cause | W 301 L 2 W(551) |
| world we saw was false, and we will look upon God | W 301 L 2 W(551) |
| our sight is finally restored and we can see. We thought | W 302 L 1 W(552) |
| darkness is our own imagining, and light is there for us | W 302 L 1 W(552) |
| may look upon its holiness, and understand it but reflects my | W 302 L 1 W(552) |
| as we go to Him, and walks beside us, showing us | W 302 L 2 W(552) |
| He the end we seek, and He the means by which | W 302 L 2 W(552) |
| s holy Thoughts surround me, and be still with me while | W 303 L 1 W(553) |
| Let earthly sounds be quiet, and the sights to which I | W 303 L 1 W(553) |
| where He is at home, and let Him hear the sounds | W 303 L 1 W(553) |
| hear the sounds He understands, and see but sights which show | W 303 L 1 W(553) |
| a mirror, not a fact. And what I look on is | W 304 L 1 W(554) |
| through the eyes of Christ. And I will look upon the | W 304 L 1 W(554) |
| to holiness. Let me forgive, and thus receive salvation for the | W 304 L 2 W(554) |
| again the memory of You, and of Your Son as You | W 304 L 2 W(554) |
| finds a peace so deep and quiet, undisturbable and wholly changeless | W 305 L 1 W(555) |
| so deep and quiet, undisturbable and wholly changeless, that the world | W 305 L 1 W(555) |
| are still before this peace. And all the world departs in | W 305 L 1 W(555) |
| as this peace envelops it, and gently carries it to truth | W 305 L 1 W(555) |
| fear. For Love has come, and healed the world by giving | W 305 L 1 W(555) |
| but to accept Your gift, and judge it not. For it | W 305 L 2 W(555) |
| can go past all fear, and be restored to love and | W 306 L 1 W(556) |
| and be restored to love and holiness and peace. Today I | W 306 L 1 W(556) |
| restored to love and holiness and peace. Today I am redeemed | W 306 L 1 W(556) |
| peace. Today I am redeemed, and born anew into a world | W 306 L 1 W(556) |
| into a world of mercy and of care; of loving kindness | W 306 L 1 W(556) |
| of care; of loving kindness and the peace of God. | W 306 L 1 W(556) |
| W 306 L 2. And so, our Father, we return | W 306 L 2 W(556) |
| gifts to us. In gratitude and thankfulness we come, with empty | W 306 L 2 W(556) |
| we come, with empty hands and open hearts and minds, asking | W 306 L 2 W(556) |
| empty hands and open hearts and minds, asking but what You | W 306 L 2 W(556) |
| Father, Your Will is mine, and only That. There is no | W 307 L 1 W(557) |
| will, for it is senseless and will cause me pain. Your | W 307 L 1 W(557) |
| alone can bring me happiness, and only Yours exists. If I | W 307 L 1 W(557) |
| accept Your will for me, and enter into peace where conflict | W 307 L 1 W(557) |
| one with You in being and in will, and nothing contradicts | W 307 L 1 W(557) |
| in being and in will, and nothing contradicts the holy truth | W 307 L 1 W(557) |
| W 307 L 2. And with this prayer, we enter | W 307 L 2 W(557) |
| be to keep the past and future one. The only interval | W 308 L 1 W(558) |
| world, restoring it to timelessness and love. And love is ever | W 308 L 1 W(558) |
| it to timelessness and love. And love is ever present, here | W 308 L 1 W(558) |
| love is ever present, here and now. W 308 L | W 308 L 1 W(558) |
| for Your Sons release, and for salvation of the world | W 308 L 2 W(558) |
| that It be there forever and forever. I, His Son, whose | W 309 L 1 W(559) |
| will as God created it, and as it is. I fear | W 309 L 1 W(559) |
| will which is not true, and made it real. Yet it | W 309 L 1 W(559) |
| sin. Your altar stands serene and undefiled. It is the holy | W 309 L 2 W(559) |
| holy altar to my Self, and there I find my true | W 309 L 2 W(559) |
| Lesson 310. In fearlessness and love I spend today. | W 310 L 0 W(560) |
| all my days should be. And what I will experience is | W 310 L 1 W(560) |
| grace has come to me, and that it is Your Will | W 310 L 1 W(560) |
| spend this day together, you and I, and all the world | W 310 L 2 W(560) |
| day together, you and I, and all the world joins with | W 310 L 2 W(560) |
| in our song of thankfulness and joy to Him Who gave | W 310 L 2 W(560) |
| Who gave salvation to us, and Who set us free. We | W 310 L 2 W(560) |
| We are restored to peace and holiness. There is no room | W 310 L 2 W(560) |
| what is false is false, and what is true has never | W 310 W10 1 W(561) |
| is true has never changed. And this the judgment is in | W 310 W10 1 W(561) |
| from a now corrected mind. And with this holy sight, perception | W 310 W10 1 W(561) |
| perception gives a silent blessing and then disappears, its goal accomplished | W 310 W10 1 W(561) |
| then disappears, its goal accomplished and its mission done. W | W 310 W10 1 W(561) |
| as totally forgiven, without sin, and wholly purposeless. Without a cause | W 310 W10 2 W(561) |
| wholly purposeless. Without a cause, and now without a function in | W 310 W10 2 W(561) |
| nothingness. There it was born, and there it ends as well | W 310 W10 2 W(561) |
| there it ends as well. And all the figures in the | W 310 W10 2 W(561) |
| it. Bodies now are useless, and will therefore fade away, because | W 310 W10 2 W(561) |
| errors, freeing you from them, and all effects they ever seemed | W 310 W10 3 W(561) |
| suffering, return to peace, security and happiness, and union with your | W 310 W10 3 W(561) |
| to peace, security and happiness, and union with your own Identity | W 310 W10 3 W(561) |
| plan to bless His Son, and call Him to return to | W 310 W10 4 W(561) |
| sorrow, wipe away all tears, and gently waken from his dreams | W 310 W10 4 W(561) |
| asks you give it welcome. And the world awaits your glad | W 310 W10 4 W(561) |
| Son, forever innocent, forever loving and forever loved, as limitless as | W 310 W10 5 W(561) |
| as limitless as Your Creator, and completely changeless and forever pure | W 310 W10 5 W(561) |
| Your Creator, and completely changeless and forever pure. Therefore awaken and | W 310 W10 5 W(561) |
| and forever pure. Therefore awaken and return to Me. I am | W 310 W10 5 W(561) |
| Me. I am Your Father and you are My Son. | W 310 W10 5 W(561) |
| it is being used against, and sets it off as if | W 311 L 1 W(562) |
| it were a thing apart. And then it makes of it | W 311 L 1 W(562) |
| because it cannot see totality and therefore judges falsely. Let us | W 311 L 1 W(562) |
| you have made against yourself, and re-establish peace of mind by | W 311 L 1 W(562) |
| We do not know him, and we cannot judge. And so | W 311 L 2 W(562) |
| him, and we cannot judge. And so we let Your Love | W 311 L 2 W(562) |
| overlook what you would see, and fail to see what you | W 312 L 1 W(563) |
| as his goal for seeing. And he cannot fail to look | W 312 L 1 W(563) |
| Christ would have him see, and share Christs love for | W 312 L 1 W(563) |
| Your Will for me today, and therefore it must be my | W 312 L 2 W(563) |
| so that fear has gone, and where it was is Love | W 313 L 1 W(564) |
| was is Love invited in. And Love will come wherever it | W 313 L 1 W(564) |
| from the dream of guilt and look within upon my sinlessness | W 313 L 1 W(564) |
| beautiful we are! How holy and how loving! Brother, come and | W 313 L 2 W(564) |
| and how loving! Brother, come and join with me today. We | W 313 L 2 W(564) |
| fear has lost its idols and its images, and being formless | W 314 L 1 W(565) |
| its idols and its images, and being formless, it has no | W 314 L 1 W(565) |
| life is now its goal, and all the needed means are | W 314 L 1 W(565) |
| been freed, extending its security and peace into a quiet future | W 314 L 1 W(565) |
| were mistaken in the past, and choose to use the present | W 314 L 2 W(565) |
| leaving behind our past mistakes, and sure that You will keep | W 314 L 2 W(565) |
| will keep Your present Promises, and guide the future in their | W 314 L 2 W(565) |
| A brother smiles upon another, and my heart is gladdened. Someone | W 315 L 1 W(566) |
| word of gratitude or mercy, and my mind perceives this gift | W 315 L 1 W(566) |
| my mind perceives this gift and takes it as its own | W 315 L 1 W(566) |
| takes it as its own. And everyone who finds the way | W 315 L 1 W(566) |
| out the way to me, and giving me his certainty that | W 315 L 1 W(566) |
| that come to me today and every day from every Son | W 315 L 2 W(566) |
| me on to my Creator and His memory. | W 315 L 2 W(566) |
| a past mistake to go, and leave no shadow on the | W 316 L 1 W(567) |
| has received throughout all time, and past all time as well | W 316 L 1 W(567) |
| well. My treasure-house is full, and angels watch its open doors | W 316 L 1 W(567) |
| not one gift is lost and only more are added. Let | W 316 L 1 W(567) |
| to where my treasures are, and enter in where I am | W 316 L 1 W(567) |
| where I am truly welcome and at home among the gifts | W 316 L 1 W(567) |
| behold them, see their worth, and cherish only them as what | W 316 L 2 W(567) |
| am the slave of time and human destiny. But when I | W 317 L 1 W(568) |
| destiny. But when I willingly and gladly go the way my | W 317 L 1 W(568) |
| already given all my brothers and already mine as well. | W 317 L 1 W(568) |
| do. Your way is certain, and the end secure. The memory | W 317 L 2 W(568) |
| of You awaits me there, and all my sorrows end in | W 317 L 2 W(568) |
| In me salvations means and end are one. | W 318 L 0 W(569) |
| parts have but one purpose and one aim? How could there | W 318 L 1 W(569) |
| I am salvations means and end as well. W | W 318 L 1 W(569) |
| all arrogance has been removed, and only truth is left. For | W 319 L 1 W(570) |
| the truth will come immediately, and fill up the space the | W 319 L 1 W(570) |
| the ego can be limited, and therefore it must seek for | W 319 L 1 W(570) |
| for aims which are curtailed and limiting. The ego thinks that | W 319 L 1 W(570) |
| one gains totality must lose. And yet it is the Will | W 319 L 1 W(570) |
| Father, Your Will is total, and the goal that stems from | W 319 L 2 W(570) |
| could You have given me? And what but this could be | W 319 L 2 W(570) |
| he wills with his Creator and Redeemer must be done. His | W 320 L 1 W(571) |
| Father shines upon his mind, and lays before it all the | W 320 L 1 W(571) |
| before it all the strength and love in earth and Heaven | W 320 L 1 W(571) |
| strength and love in earth and Heaven. I am he to | W 320 L 1 W(571) |
| do all things in me, and then extend to all the | W 320 L 2 W(571) |
| no limit on Your will. And so all power has been | W 320 L 2 W(571) |
| s Thoughts, in number infinite, and everywhere without all limit. Only | W 320 W11 1 W(572) |
| all limit. Only Love creates, and only like Itself. There was | W 320 W11 1 W(572) |
| created suffers any pain. Forever and forever are Gods Thoughts | W 320 W11 1 W(572) |
| Thoughts exactly as They were and as They are, unchanged through | W 320 W11 1 W(572) |
| They are, unchanged through time and after time is done. | W 320 W11 1 W(572) |
| His Son shares in creation, and must therefore share in power | W 320 W11 2 W(572) |
| one when time is over; and will not be changed throughout | W 320 W11 2 W(572) |
| of harm, of separation, imperfection and of any spot upon its | W 320 W11 3 W(572) |
| We seem to be discrete and unaware of our eternal unity | W 320 W11 4 W(572) |
| minds, which know their oneness and their unity with their Creator | W 320 W11 4 W(572) |
| to be restored to sanity, and to be but as God | W 320 W11 4 W(572) |
| us. We hear His Voice, and we forgive creation in the | W 320 W11 5 W(572) |
| me. Your Voice directs me. And the way to You is | W 321 L 1 W(573) |
| way to You is opening and clear to me at last | W 321 L 1 W(573) |
| way our Father has established. And how sure is all the | W 321 L 2 W(573) |
| I sacrifice illusions; nothing more. And as illusions go I find | W 322 L 1 W(574) |
| awaiting me in shining welcome, and in readiness to give God | W 322 L 1 W(574) |
| that I receive of Him. And every dream serves only to | W 322 L 1 W(574) |
| all sacrifice remains forever inconceivable. And so I cannot sacrifice except | W 322 L 2 W(574) |
| except the loss of fear, and the return of Love into | W 322 L 2 W(574) |
| suffering, all sense of loss and sadness, all anxiety and doubt | W 323 L 1 W(575) |
| loss and sadness, all anxiety and doubt, and freely let Your | W 323 L 1 W(575) |
| sadness, all anxiety and doubt, and freely let Your Love come | W 323 L 1 W(575) |
| awareness, healing him of pain, and giving him Your own eternal | W 323 L 1 W(575) |
| sacrifice You ask of me, and one I gladly make; the | W 323 L 1 W(575) |
| W 323 L 2. And as we pay the debt | W 323 L 2 W(575) |
| the letting go of self-deceptions and of images we worshipped falsely | W 323 L 2 W(575) |
| returns to us in wholeness and in joy. We are deceived | W 323 L 2 W(575) |
| now returned to our awareness. And we are at peace again | W 323 L 2 W(575) |
| again, for fear has gone, and only Love remains. | W 323 L 2 W(575) |
| go, the role to take, and every step in my appointed | W 324 L 1 W(576) |
| to wander off a while, and then return. Your loving Voice | W 324 L 1 W(576) |
| will always call me back, and guide my feet aright. My | W 324 L 1 W(576) |
| You, as You direct me and would have me go. | W 324 L 1 W(576) |
| way. We need not tarry, and we cannot stray except an | W 324 L 2 W(576) |
| together, for we follow Him. And it is He Who makes | W 324 L 2 W(576) |
| Who makes the ending sure, and guarantees a safe returning home | W 324 L 2 W(576) |
| the mind desires, judges valuable, and therefore seeks to find. These | W 325 L 1 W(577) |
| looked upon, esteemed as real, and guarded as ones own | W 325 L 1 W(577) |
| judgment comes a world condemned. And from forgiving thoughts a gentle | W 325 L 1 W(577) |
| while before he journeys on, and help his brothers walk ahead | W 325 L 1 W(577) |
| brothers walk ahead with him and find the way to Heaven | W 325 L 1 W(577) |
| find the way to Heaven and to God. W 325 | W 325 L 1 W(577) |
| Your Ideas reflect the truth, and mine apart from Yours but | W 325 L 2 W(577) |
| only Yours reflect, for Yours and Yours alone establish truth. | W 325 L 2 W(577) |
| I am forever Your Effect, and You forever and forever are | W 326 L 1 W(578) |
| Your Effect, and You forever and forever are my Cause. As | W 326 L 1 W(578) |
| established me I still abide, and all Your attributes abide in | W 326 L 1 W(578) |
| like his Cause that Cause and Its Effect are indistinguishable. Let | W 326 L 1 W(578) |
| am an Effect of God, and so I have the power | W 326 L 1 W(578) |
| power to create like You. And as it is in Heaven | W 326 L 1 W(578) |
| Your plan I follow here, and at the end I know | W 326 L 1 W(578) |
| Love, where earth will disappear, and separate things unite in glory | W 326 L 1 W(578) |
| earth disappear, at first transformed, and then, forgiven, fade entirely into | W 326 L 2 W(578) |
| 327. I need but call and You will answer me. | W 327 L 0 W(579) |
| He will hear my call, and answer me Himself. Let me | W 327 L 1 W(579) |
| experience that this is true, and faith in Him must surely | W 327 L 1 W(579) |
| the faith that will endure, and take me farther and still | W 327 L 1 W(579) |
| endure, and take me farther and still farther on the road | W 327 L 1 W(579) |
| He has not abandoned me, and loves me still, awaiting but | W 327 L 1 W(579) |
| attempt therefore to try them, and to judge them not. Your | W 327 L 2 W(579) |
| the means whereby conviction comes, and surety of Your abiding Love | W 327 L 2 W(579) |
| our striving to be separate, and that our independence from the | W 328 L 1 W(580) |
| we find is sickness, suffering, and loss and death. This is | W 328 L 1 W(580) |
| is sickness, suffering, and loss and death. This is not what | W 328 L 1 W(580) |
| but to find our own. And since our will is His | W 328 L 1 W(580) |
| is no will but Yours. And I am glad that nothing | W 328 L 2 W(580) |
| wholly safe, eternally at peace. And happily I share that Will | W 328 L 2 W(580) |
| defied It, broke Its laws, and interposed a second will more | W 329 L 1 W(581) |
| is but Your Will, extended and extending. This am I. And | W 329 L 1 W(581) |
| and extending. This am I. And This will never change. As | W 329 L 1 W(581) |
| am I one with You. And This I chose in my | W 329 L 1 W(581) |
| all eternity. It cannot change, and be in opposition to Itself | W 329 L 1 W(581) |
| Father, my will is Yours. And I am safe, untroubled and | W 329 L 1 W(581) |
| And I am safe, untroubled and serene, in endless joy, because | W 329 L 1 W(581) |
| our union with each other and our Source. We have no | W 329 L 2 W(581) |
| no will apart from His, and all of us are one | W 329 L 2 W(581) |
| should we attack our minds, and give them images of pain | W 330 L 1 W(582) |
| God holds out His power and His Love, and bids them | W 330 L 1 W(582) |
| His power and His Love, and bids them take what is | W 330 L 1 W(582) |
| has been restored to Spirit, and extends its freedom and its | W 330 L 1 W(582) |
| Spirit, and extends its freedom and its joy, as is the | W 330 L 1 W(582) |
| Which God created cannot sin, and therefore cannot suffer. Let us | W 330 L 1 W(582) |
| that He be our Identity, and thus escape forever from all | W 330 L 1 W(582) |
| Son can not be hurt. And if we think we suffer | W 330 L 2 W(582) |
| forever from all our mistakes, and to be saved from what | W 330 L 2 W(582) |
| idolatry; the sign of limited and separated self, born in a | W 330 W12 1 W(583) |
| a body, doomed to suffer and to end its life in | W 330 W12 1 W(583) |
| Will of God as enemy, and takes a form in which | W 330 W12 1 W(583) |
| proof that strength is weak and love is fearful, life is | W 330 W12 1 W(583) |
| fearful, life is really death, and what opposes God alone is | W 330 W12 1 W(583) |
| a victor over God Himself, and in its terrible autonomy it | W 330 W12 2 W(583) |
| destroyed. It dreams of punishment, and trembles at the figures in | W 330 W12 2 W(583) |
| can he know of madness and the death of God, when | W 330 W12 3 W(583) |
| can he know of sorrow and of suffering, when he lives | W 330 W12 3 W(583) |
| can he know of fear and punishment, of sin and guilt | W 330 W12 3 W(583) |
| fear and punishment, of sin and guilt, of hatred and attack | W 330 W12 3 W(583) |
| sin and guilt, of hatred and attack, when all there is | W 330 W12 3 W(583) |
| is everlasting peace, forever conflict-free and undisturbed, in deepest silence and | W 330 W12 3 W(583) |
| and undisturbed, in deepest silence and tranquility? W 330 W12 | W 330 W12 3 W(583) |
| not to know the ego and its thoughts, its works, its | W 330 W12 4 W(583) |
| works, its acts, its laws and its beliefs, its dreams, its | W 330 W12 4 W(583) |
| its plans for its salvation, and the cost belief in it | W 330 W12 4 W(583) |
| daily at its darkened shrine, and blood must flow before the | W 330 W12 4 W(583) |
| the shrine of Life Itself. And peace will be restored forever | W 330 W12 5 W(583) |
| a plan for his damnation, and be left without a certain | W 331 L 1 W(584) |
| within a world of pain and cruelty. How could I think | W 331 L 1 W(584) |
| Love. Fear is a dream, and has no will that can | W 331 L 1 W(584) |
| with Yours. Conflict is sleep, and peace awakening. Death is illusion | W 331 L 1 W(584) |
| Gods Will is one, and that we share It. Let | W 331 L 2 W(584) |
| makes attack. It merely is. And by its Presence is the | W 332 L 1 W(585) |
| bids this Presence enter in, and take its rightful place within | W 332 L 1 W(585) |
| of darkness, offering it hope, and giving it the means to | W 332 L 1 W(585) |
| today. Fear holds it prisoner. And yet Your Love has given | W 332 L 2 W(585) |
| freedom it is given us. And we would not remain as | W 332 L 2 W(585) |
| which has been given it, and with the purpose that the | W 333 L 1 W(586) |
| then are its defenses lifted, and the truth can shine upon | W 333 L 1 W(586) |
| to shine away all conflict and all doubt, and light the | W 333 L 2 W(586) |
| all conflict and all doubt, and light the way for our | W 333 L 2 W(586) |
| me. Illusions must be vain, and dreams are gone even while | W 334 L 1 W(587) |
| God to all who hear and choose to follow Him. This | W 334 L 1 W(587) |
| This is my choice today. And so I go to find | W 334 L 1 W(587) |
| offering to his bewildered mind and frightened heart, to give him | W 334 L 2 W(587) |
| heart, to give him certainty and bring him peace? Today I | W 334 L 2 W(587) |
| what I would look upon, and this I see, and only | W 335 L 1 W(588) |
| upon, and this I see, and only this. My brothers | W 335 L 1 W(588) |
| would look upon my own. And I will see it, having | W 335 L 1 W(588) |
| was created one with me and like myself. In him I | W 335 L 2 W(588) |
| him I find my Self, and in Your Son I find | W 335 L 2 W(588) |
| after perception first is changed, and then gives way entirely to | W 336 L 1 W(589) |
| its highest reach. For sights and sounds, at best, can serve | W 336 L 1 W(589) |
| all. Forgiveness sweeps away distortions, and opens the hidden altar to | W 336 L 1 W(589) |
| lilies shine into the mind, and call it to return and | W 336 L 1 W(589) |
| and call it to return and look within, to find what | W 336 L 1 W(589) |
| vainly sought without. For here, and only here, is peace of | W 336 L 1 W(589) |
| away my dreams of separation and of sin. Then let me | W 336 L 2 W(589) |
| let me, Father, look within and find Your promise of my | W 336 L 2 W(589) |
| loss; complete deliverance from suffering. And only happiness can be my | W 337 L 1 W(590) |
| must accept Atonement for myself, and nothing more. God has already | W 337 L 1 W(590) |
| things that need be done. And I must learn I need | W 337 L 1 W(590) |
| learned that no-one frightens him, and nothing can endanger him. He | W 338 L 1 W(591) |
| him. He has no enemies, and he is safe from all | W 338 L 1 W(591) |
| the power to change them, and exchange each fear thought for | W 338 L 1 W(591) |
| All other plans will fail. And I will have thoughts that | W 338 L 2 W(591) |
| salvation. Mine alone will fail and lead me nowhere. But the | W 338 L 2 W(591) |
| that joy is painful, threatening and dangerous. Everyone will receive what | W 339 L 1 W(592) |
| for what will frighten him, and bring him suffering. Let us | W 339 L 1 W(592) |
| for what we really want, and only this, that we may | W 339 L 1 W(592) |
| I thank You for today, and for the freedom I am | W 340 L 1 W(593) |
| Christs vision through forgiveness, and be free forever from all | W 340 L 1 W(593) |
| but to achieve this day, and what it holds in joy | W 340 L 1 W(593) |
| what it holds in joy and freedom for Your holy Son | W 340 L 1 W(593) |
| freedom for Your holy Son, and for the world he made | W 340 L 1 W(593) |
| room for anything but joy and thanks today. Our Father has | W 340 L 2 W(593) |
| who will remain in fear, and none the Father will not | W 340 L 2 W(593) |
| It merely looks on devastation, and reminds the mind that what | W 340 W13 1 W(594) |
| for the return of timelessness and loves awakening, for fear | W 340 W13 1 W(594) |
| grace, for it is given and received as one. And thus | W 340 W13 2 W(594) |
| given and received as one. And thus it illustrates the law | W 340 W13 2 W(594) |
| perception which was upside-down before, and thus it ends the strange | W 340 W13 2 W(594) |
| they look upon in mercy and in love. Perception stands corrected | W 340 W13 3 W(594) |
| stands corrected in His sight, and what was meant to curse | W 340 W13 3 W(594) |
| the silent miracle of love. And each is laid before the | W 340 W13 3 W(594) |
| the universal altar to Creator and creation, in the Light of | W 340 W13 3 W(594) |
| the Light of perfect purity and endless joy. W 340 | W 340 W13 3 W(594) |
| of what it cannot see and does not understand. Yet faith | W 340 W13 4 W(594) |
| rested on is really there. And thus the miracle will justify | W 340 W13 4 W(594) |
| justify your faith in it, and show it rested on a | W 340 W13 4 W(594) |
| from Heaven on a dry and dusty world, where starved and | W 340 W13 5 W(594) |
| and dusty world, where starved and thirsty creatures came to die | W 340 W13 5 W(594) |
| Now the world is green. And everywhere the signs of life | W 340 W13 5 W(594) |
| attack but my own sinlessness, And it is only that which | W 341 L 0 W(595) |
| whom You smile in love and tenderness so deep and dear | W 341 L 1 W(595) |
| love and tenderness so deep and dear and still the universe | W 341 L 1 W(595) |
| tenderness so deep and dear and still the universe smiles back | W 341 L 1 W(595) |
| universe smiles back on You, and shares Your holiness. How pure | W 341 L 1 W(595) |
| one with You, in brotherhood and Fatherhood complete; in sinlessness so | W 341 L 1 W(595) |
| Word of God to us, and in its kind reflection we | W 341 L 2 W(595) |
| made. It is not real. And You have given me the | W 342 L 1 W(596) |
| key is in my hand, and I have reached the door | W 342 L 1 W(596) |
| if I should enter in and be at home. Let me | W 342 L 1 W(596) |
| Let me forgive all things, and let creation be as You | W 342 L 1 W(596) |
| You would have it be, and as it is. Let me | W 342 L 1 W(596) |
| that I am Your Son, and opening the door at last | W 342 L 1 W(596) |
| take you home with me. And as we go, the world | W 342 L 2 W(596) |
| sacrifice To find the mercy and the peace of God. | W 343 L 0 W(597) |
| give. You never take away. And You created me to be | W 343 L 1 W(597) |
| You. I, too, must give, and so all things are given | W 343 L 1 W(597) |
| are given unto me forever and forever. As I was created | W 343 L 1 W(597) |
| for I can only give. And everything is mine eternally. | W 343 L 1 W(597) |
| L 2. The mercy and the peace of God are | W 343 L 2 W(597) |
| that must be freely given and received, and it is this | W 343 L 2 W(597) |
| be freely given and received, and it is this that we | W 343 L 2 W(597) |
| not understand what giving means, and thought to save what I | W 344 L 1 W(598) |
| I desired for myself alone. And as I looked upon the | W 344 L 1 W(598) |
| Who can share a dream? And what can an illusion offer | W 344 L 1 W(598) |
| the law of love fulfilled. And thus Your Son arises and | W 344 L 1 W(598) |
| And thus Your Son arises and returns to You. W | W 344 L 1 W(598) |
| of the dream of sin, and the redemption of the Son | W 344 L 2 W(598) |
| gifts to me, Your Son. And every one I give returns | W 345 L 1 W(599) |
| form which can be recognized, and seen to work. The miracles | W 345 L 1 W(599) |
| peace of God envelops me, And I forget all things except | W 346 L 0 W(600) |
| my perception of all things. And so begins a day I | W 346 L 1 W(600) |
| seek the things of time, and so I will not look | W 346 L 1 W(600) |
| transcends all laws of time and things perceived in time. I | W 346 L 1 W(600) |
| I would abide in You, and know no laws except Your | W 346 L 1 W(600) |
| except Your law of Love. And I would find the peace | W 346 L 1 W(600) |
| as I behold Your glory and my own. W 346 | W 346 L 1 W(600) |
| W 346 L 2. And when the evening comes today | W 346 L 2 W(600) |
| what goes against my will, and do not want what is | W 347 L 1 W(601) |
| But You have offered freedom, and I choose to claim Your | W 347 L 1 W(601) |
| to claim Your gift today. And so I give all judgment | W 347 L 1 W(601) |
| He sees what I behold, and yet He knows the truth | W 347 L 1 W(601) |
| truth. He looks on pain, and yet He understands it is | W 347 L 1 W(601) |
| understands it is not real, and in His understanding it is | W 347 L 1 W(601) |
| sure it is Your own. And He will speak for me | W 347 L 1 W(601) |
| He will speak for me, and call Your miracle to come | W 347 L 1 W(601) |
| Listen today. Be very still, and hear the gentle Voice for | W 347 L 2 W(601) |
| fear, For You surround me. And in every need That I | W 348 L 0 W(602) |
| me remember You are here, and I am not alone. Surrounding | W 348 L 1 W(602) |
| anything except the perfect peace and joy I share with You | W 348 L 1 W(602) |
| He would have us do. And only that we choose to | W 348 L 2 W(602) |
| upon All things for me and judge them not, but give | W 349 L 0 W(603) |
| liberate all things I see, and give to them the freedom | W 349 L 1 W(603) |
| obey the law of love, and give what I would find | W 349 L 1 W(603) |
| give what I would find and make my own. It will | W 349 L 1 W(603) |
| me a miracle to give. And giving as I would receive | W 349 L 1 W(603) |
| grace to meet them all. And so we trust in Him | W 349 L 2 W(603) |
| miracles to bless the world and heal our minds as we | W 349 L 2 W(603) |
| them is to remember Him, And through His memory to save | W 350 L 0 W(604) |
| memory will set me free. And only my forgiveness teaches me | W 350 L 1 W(604) |
| Your memory return to me, and give it to the world | W 350 L 1 W(604) |
| W 350 L 2. And as we gather miracles from | W 350 L 2 W(604) |
| am Gods Son, complete and healed and whole, shining in | W 350 W14 1 W(605) |
| s Son, complete and healed and whole, shining in the reflection | W 350 W14 1 W(605) |
| me is His creation sanctified and guaranteed eternal life. In me | W 350 W14 1 W(605) |
| is love perfected, fear impossible, and joy established without opposite. I | W 350 W14 1 W(605) |
| gave to God together, you and I, we found a single | W 350 W14 2 W(605) |
| single purpose that we shared. And thus you joined with me | W 350 W14 2 W(605) |
| can realize our function here, and words can speak of this | W 350 W14 2 W(605) |
| words can speak of this and teach it, too, if we | W 350 W14 2 W(605) |
| our joint forgiveness is redeemed. And this, our gift, is therefore | W 350 W14 3 W(605) |
| look on everyone as brothers, and perceive all things as kindly | W 350 W14 3 W(605) |
| perceive all things as kindly and as good. We do not | W 350 W14 3 W(605) |
| as we bless the world. And from the oneness that we | W 350 W14 4 W(605) |
| them to share our peace and consummate our joy. W | W 350 W14 4 W(605) |
| God who speak for Him, and carrying His Word to everyone | W 350 W14 5 W(605) |
| is written on our hearts. And thus our minds are changed | W 350 W14 5 W(605) |
| aim for which we came and which we seek to serve | W 350 W14 5 W(605) |
| suffered. Now is he redeemed. And as he sees the gate | W 350 W14 5 W(605) |
| him, he will enter in and disappear into the Heart of | W 350 W14 5 W(605) |
| is my guide to pain. And which I choose to see | W 351 L 0 W(606) |
| brother but Your holy Son? And if I see him sinful | W 351 L 1 W(606) |
| a Son of God; alone and friendless in a fearful world | W 351 L 1 W(606) |
| is a choice I make, and can relinquish. I can also | W 351 L 1 W(606) |
| sinless, as Your holy Son. And with this choice I see | W 351 L 1 W(606) |
| my sinlessness, my everlasting Comforter and Friend beside me, and my | W 351 L 1 W(606) |
| Comforter and Friend beside me, and my way secure and clear | W 351 L 1 W(606) |
| me, and my way secure and clear. Choose, then, for me | W 351 L 1 W(606) |
| Lesson 352. Judgment and love are opposites. From one | W 352 L 0 W(607) |
| Forgiveness looks on sinlessness alone, and judges not. Through this I | W 352 L 1 W(607) |
| Judgment will bind my eyes and make me blind. Yet love | W 352 L 1 W(607) |
| both the memory of You, and One Who leads me to | W 352 L 1 W(607) |
| I would hear Your Voice, and find Your peace today. For | W 352 L 1 W(607) |
| would love my own Identity, and find in Him the memory | W 352 L 1 W(607) |
| is mine alone, for He and I have joined in purpose | W 353 L 1 W(608) |
| lose myself in my Identity, and recognize that Christ is but | W 353 L 1 W(608) |
| 354. We stand together, Christ and I, in peace And certainty | W 354 L 0 W(609) |
| Christ and I, in peace And certainty of purpose. And in | W 354 L 0 W(609) |
| peace And certainty of purpose. And in Him Is His Creator | W 354 L 0 W(609) |
| beyond the reach of time, and wholly free of every law | W 354 L 1 W(609) |
| no purpose but His own. And He is like His Father | W 354 L 1 W(609) |
| Son as You created Him? And what am I except the | W 354 L 1 W(609) |
| end to all the peace and joy And all the miracles | W 355 L 0 W(610) |
| all the peace and joy And all the miracles that I | W 355 L 0 W(610) |
| my treasure waits for me, and I need but reach out | W 355 L 1 W(610) |
| It is You I choose, and my Identity along with You | W 355 L 1 W(610) |
| Your Son would be Himself, and know You as his Father | W 355 L 1 W(610) |
| know You as his Father and Creator and his Love. | W 355 L 1 W(610) |
| as his Father and Creator and his Love. | W 355 L 1 W(610) |
| become. He is Your Son, and You will answer him. The | W 356 L 1 W(611) |
| The miracle reflects Your Love, and thus it answers him. Your | W 356 L 1 W(611) |
| replaces every thought of sin, and who is sinless cannot suffer | W 356 L 1 W(611) |
| God, Responding first with miracles, and then Returning unto us to | W 357 L 0 W(612) |
| me how to offer miracles, and thus escape the prison house | W 357 L 1 W(612) |
| patiently to hear Your Word and give as I receive. And | W 357 L 1 W(612) |
| and give as I receive. And as I look upon Your | W 357 L 1 W(612) |
| shall be: Behold his sinlessness and be you healed. | W 357 L 1 W(612) |
| be unheard or left Unanswered. And of this I can be | W 358 L 0 W(613) |
| want. You speak for God, and so You speak for me | W 358 L 1 W(613) |
| so You speak for me, and what You give me comes | W 358 L 1 W(613) |
| then is mine as well, and all I want is what | W 358 L 1 W(613) |
| all I do not know, and let my voice be still | W 358 L 1 W(613) |
| me not forget Your Love and care, keeping Your promise to | W 358 L 1 W(613) |
| All prison doors are opened. And all sin Is understood as | W 359 L 0 W(614) |
| we will forgive Your world, and let creation be Your own | W 359 L 1 W(614) |
| created sinless so abides forever and forever. Such are we. And | W 359 L 1 W(614) |
| and forever. Such are we. And we rejoice to learn that | W 359 L 1 W(614) |
| on us. Sin is impossible, and on this fact forgiveness rests | W 359 L 1 W(614) |
| Great Rays remain forever still and undisturbed within me. I would | W 360 L 1 W(615) |
| reach to them in silence and in certainty, for nowhere else | W 360 L 1 W(615) |
| found. Peace be to me, and peace to all the world | W 360 L 1 W(615) |
| In holiness were we created, and in holiness do we remain | W 360 L 1 W(615) |
| to You in perfect sinlessness, and with this thought we gladly | W 360 L 1 W(615) |
| the beginning of our practicing, and only to remind us that | W 360 FL 1 W(616) |
| Him Who leads the way and makes our footsteps sure. To | W 360 FL 1 W(616) |
| made the world seem ugly and unsafe, attacking and destroying, dangerous | W 360 FL 1 W(616) |
| seem ugly and unsafe, attacking and destroying, dangerous in all its | W 360 FL 1 W(616) |
| dangerous in all its ways and treacherous beyond the hope of | W 360 FL 1 W(616) |
| beyond the hope of trust and the escape from pain. | W 360 FL 1 W(616) |
| seems to be far off. And yet, in truth, it is | W 360 FL 2 W(616) |
| truth points out to us. And let us be the leaders | W 360 FL 2 W(616) |
| W 360 FL 3. And to this purpose let us | W 360 FL 3 W(616) |
| to the dream we seek, and not our own. For all | W 360 FL 3 W(616) |
| as part of God Himself. And thus His memory is given | W 360 FL 3 W(616) |
| memory is given back completely and complete. W 360 FL | W 360 FL 3 W(616) |
| contains the memory of God, and points the way to Him | W 360 FL 4 W(616) |
| points the way to Him and to the Heaven of His | W 360 FL 4 W(616) |
| the Heaven of His peace. And shall we not forgive our | W 360 FL 4 W(616) |
| is the way, the truth and life that show the way | W 360 FL 4 W(616) |
| Son. We are forgiven now, and we are saved from all | W 360 FL 5 W(617) |
| we thought belonged to God, and found it was a dream | W 360 FL 5 W(617) |
| is insane, attack is mad, and vengeance merely foolish fantasy. We | W 360 FL 5 W(617) |
| mistaken. Nothing more than that. And is a Father angry at | W 360 FL 5 W(617) |
| come in honesty to Him and say we did not understand | W 360 FL 6 W(617) |
| say we did not understand, and ask Him to help us | W 360 FL 6 W(617) |
| He rush to answer him, and say, This is my Son | W 360 FL 6 W(617) |
| say, This is my Son, and all I have is his | W 360 FL 6 W(617) |
| His own Words to you. And more than that can no-one | W 360 FL 6 W(617) |
| Words is all there is, and all that there will be | W 360 FL 6 W(617) |
| will be throughout all time and in eternity. | W 360 FL 6 W(617) |
| that will He also give. And if I need but stillness | W 361 L 1 W(618) |
| if I need but stillness and a tranquil, open mind, these | W 361 L 1 W(618) |
| in charge by my request. And He will hear and answer | W 361 L 1 W(618) |
| request. And He will hear and answer me, because He speaks | W 361 L 1 W(618) |
| speaks for God my Father and His holy Son. | W 361 L 1 W(618) |
| that He has the answer, and will gladly give it to | W 361 EP 1 W(619) |
| you simply turn to Him and ask it of Him. He | W 361 EP 1 W(619) |
| way to solve all problems and resolve all doubts. His certainty | W 361 EP 1 W(619) |
| but ask it of him, and it will be given you | W 361 EP 1 W(619) |
| rises, after it has set, and in the half-lit hours in | W 361 EP 2 W(619) |
| Him. Therefore obey your will, and follow Him Whom you accepted | W 361 EP 2 W(619) |
| of what you really want and really need. His is the | W 361 EP 2 W(619) |
| is the Voice of God, and also yours. And thus He | W 361 EP 2 W(619) |
| of God, and also yours. And thus He speaks of freedom | W 361 EP 2 W(619) |
| thus He speaks of freedom and of truth. W 361 | W 361 EP 2 W(619) |
| but the Voice for God and for your Self when you | W 361 EP 3 W(619) |
| how to direct your mind, and when to come to Him | W 361 EP 3 W(619) |
| asking for His sure direction and His certain Word. His is | W 361 EP 3 W(619) |
| W 361 EP 4. And now I place you in | W 361 EP 4 W(619) |
| as Guide through every difficulty and all pain that you may | W 361 EP 4 W(619) |
| He gives only the eternal and the good. Let Him prepare | W 361 EP 4 W(619) |
| to you of your Father and your brother and your Self | W 361 EP 4 W(619) |
| your Father and your brother and your Self. He will continue | W 361 EP 4 W(619) |
| W(620) goal, and of your safe arrival in | W 361 EP 4 W(620) |
| The end is certain, and the means as well. To | W 361 EP 5 W(620) |
| is a choice to make. And He will speak for God | W 361 EP 5 W(620) |
| He will speak for God and for your Self, thus making | W 361 EP 5 W(620) |
| hell will claim you not, and that each choice you make | W 361 EP 5 W(620) |
| Heaven nearer to your reach. And so we walk with Him | W 361 EP 5 W(620) |
| Him from this time on, and turn to Him for guidance | W 361 EP 5 W(620) |
| turn to Him for guidance and for peace and right direction | W 361 EP 5 W(620) |
| for guidance and for peace and right direction. Joy attends our | W 361 EP 5 W(620) |
| trust our ways to Him and say Amen. In peace we | W 361 EP 6 W(620) |
| will continue in His way, and trust all things to Him | W 361 EP 6 W(620) |
| as we would love him, and He teaches us how to | W 361 EP 6 W(620) |
| behold him through His eyes, and love him as He does | W 361 EP 6 W(620) |
| Gods angels hover close, and all about. His Love surrounds | W 361 EP 6 W(620) |
| about. His Love surrounds you, and of this be sure: that | W 361 EP 6 W(620) |
| The role of teaching and learning is actually reversed in | M 1 A 1 M(1) |
| seems as if the teacher and the learner are separated, the | M 1 A 1 M(1) |
| to learn, so that teacher and learner are the same. It | M 1 A 1 M(1) |
| every moment of the day and continues into sleeping thoughts as | M 1 A 1 M(1) |
| are only two thought systems, and you demonstrate that you believe | M 1 A 2 M(1) |
| From your demonstration others learn and so do you. The question | M 1 A 2 M(1) |
| cannot give to someone else, and this you learn through teaching | M 1 A 2 M(1) |
| teach others what you are and what they are to you | M 1 A 2 M(1) |
| what you think you are, and what you believe the relationship | M 1 A 3 M(1) |
| of what you really teach and therefore learn. To this the | M 1 A 3 M(1) |
| follows the worlds curriculum, and everyone here does follow it | M 1 A 4 M(2) |
| curriculum be? Into this hopeless and closed learning situation, which teaches | M 1 A 4 M(2) |
| which teaches nothing but despair and death, God sends His teachers | M 1 A 4 M(2) |
| death, God sends His teachers. And as they teach His lessons | M 1 A 4 M(2) |
| teach His lessons of joy and hope, their learning finally becomes | M 1 A 4 M(2) |
| for they must teach deception. And what else is hell? This | M 1 A 5 M(2) |
| mission to become perfect here, and so they teach perfection over | M 1 A 5 M(2) |
| so they teach perfection over and over, in many, many ways | M 1 A 5 M(2) |
| until they have learned it. And then they are seen no | M 1 A 5 M(2) |
| remain a source of strength and truth forever. Who are they | M 1 A 5 M(2) |
| work out their own salvation and the salvation of the world | M 1 A 5 M(2) |
| that his road is established and his direction is sure. A | M 2 A 1 M(3) |
| They come from all religions and from no religion. They are | M 2 A 2 M(3) |
| teachers to speak for it and redeem the world. Many hear | M 2 A 2 M(3) |
| light that cannot be limited. And each one saves a thousand | M 2 A 2 M(3) |
| Gods Son is guiltless, and in his innocence is his | M 2 A 3 M(3) |
| therefore found his own salvation and the salvation of the world | M 2 A 3 M(3) |
| alone that winds on wearily, and the world is very tired | M 2 A 4 M(4) |
| tired now. It is old and worn and without hope. There | M 2 A 4 M(4) |
| It is old and worn and without hope. There was never | M 2 A 4 M(4) |
| with its illusions of change and death, wears out the world | M 2 A 4 M(4) |
| death, wears out the world and all things in it. Yet | M 2 A 4 M(4) |
| Yet time has an ending, and it is this that the | M 2 A 4 M(4) |
| hands. Such was their choice, and it is given them. | M 2 A 4 M(4) |
| each of Gods teachers, and they will begin to look | M 3 A 1 M(4) |
| for this correction was established and completed simultaneously, for the Will | M 3 A 2 M(4) |
| made. What has been learned and understood and long ago passed | M 3 A 3 M(5) |
| has been learned and understood and long ago passed by is | M 3 A 3 M(5) |
| at any time you choose, and only then will you realize | M 3 A 3 M(5) |
| you want to learn it. And as you accept it, it | M 3 A 3 M(5) |
| it is beyond all memory and past even the possibility of | M 3 A 4 M(5) |
| instant that is relived again and again and still again, it | M 3 A 4 M(5) |
| is relived again and again and still again, it seems to | M 3 A 4 M(5) |
| it seems to be now. And thus it is that pupil | M 3 A 4 M(5) |
| thus it is that pupil and teacher seem to come together | M 3 A 4 M(5) |
| A 5. When pupil and teacher come together, a teaching-learning | M 3 A M(5) |
| holy because of that purpose, and God has promised to send | M 3 A M(5) |
| each one learns that giving and receiving are the same. The | M 3 A M(5) |
| bodies, their needs, their interests, and all the differences they thought | M 3 A M(5) |
| them from one another, fade and grow dim and disappear. Those | M 3 A M(5) |
| another, fade and grow dim and disappear. Those who would learn | M 3 A M(5) |
| same course share one interest and one goal. And thus he | M 3 A M(5) |
| one interest and one goal. And thus he who was the | M 3 A M(5) |
| world with the single decision, and then learns more and more | M 4 A 3 M(7) |
| decision, and then learns more and more about the new direction | M 4 A 3 M(7) |
| Gods plan for Atonement, and His plan can have no | M 4 A 3 M(7) |
| Will. Salvation is always ready and always there. Gods teachers | M 4 A 3 M(7) |
| that time. In this sense, and in this sense only, we | M 4 A 4 M(7) |
| a fairly intense teaching-learning situation and then appear to separate. As | M 4 A 4 M(7) |
| each other for some time, and perhaps for life. Yet should | M 4 A 5 M(8) |
| perfect lesson is before them and can be learned. And if | M 4 A 5 M(8) |
| them and can be learned. And if they decide to learn | M 4 A 5 M(8) |
| of the teachers who falter and may even seem to fail | M 4 A 5 M(8) |
| of the world vary greatly, and their superficial personalities are quite | M 5 A 1 M(8) |
| perception is learning, because cause and effect are never separated. The | M 5 B 1 M(8) |
| eagle has been given him? And who would place his faith | M 5 B 2 M(9) |
| things are being taken away, and it is rarely understood initially | M 5 B 3 M(9) |
| make the shift entirely internally. And so the plan will sometimes | M 5 B 3 M(9) |
| lesson for fear of loss and sacrifice. --- | M 5 B 4 M(9) |
| that all things, events, encounters and circumstances are helpful. It is | M 5 B 4 M(10) |
| Its potential is literally staggering, and the teacher of God is | M 5 B 6 M(10) |
| what you do not want, and keep what you do. How | M 5 B 6 M(10) |
| How simple is the obvious. And how easy to do. The | M 5 B 6 M(10) |
| Now he rests a while, and gathers them before going on | M 5 B 6 M(10) |
| really know what was valuable and what was valueless. All that | M 5 B 7 M(11) |
| did not want the valueless and that he did want the | M 5 B 7 M(11) |
| what the willingness is for. And now he must attain a | M 5 B 7 M(11) |
| to lay all judgment aside and ask only what he really | M 5 B 7 M(11) |
| M 5 B 8. And finally, there is a period | M 5 B 8 M(11) |
| honest learning, consistency of thought and full transfer. This is the | M 5 B 8 M(11) |
| way to Heaven is open and easy. In fact, it is | M 5 B 8 M(11) |
| of mind is already complete? And who would seek to change | M 5 B 8 M(11) |
| no act belies your word; and no word lacks agreement with | M 5 C 1 M(12) |
| the inevitable result of self-deception, and self-deception is dishonesty. There is | M 5 C 2 M(12) |
| of God. Challenge implies doubt, and the trust on which God | M 5 C 2 M(12) |
| mankind; for all the world and all things in it; for | M 5 C 2 M(12) |
| in it; for the unchanging and unchangeable beyond appearances; and for | M 5 C 2 M(12) |
| unchanging and unchangeable beyond appearances; and for the Son of God | M 5 C 2 M(12) |
| for the Son of God and his Creator. How could they | M 5 C 2 M(12) |
| implies a lack of trust, and trust remains the bedrock of | M 5 D 1 M(12) |
| Let this be lost and all his learning goes. Without | M 5 D 1 M(13) |
| stands apart? Judgment destroys honesty and shatters trust. No teacher of | M 5 D 1 M(13) |
| teacher of God can judge and hope to learn. E | M 5 D 1 M(13) |
| of guilt upon a brother and therefore on oneself. It is | M 5 E 1 M(13) |
| is the end of peace and the denial of learning. It | M 5 E 1 M(13) |
| absence of Gods curriculum and its replacement by insanity. No | M 5 E 1 M(13) |
| of God but must learn, and fairly early in his training | M 5 E 1 M(13) |
| make him confused, fearful, angry and suspicious. It will make the | M 5 E 1 M(13) |
| perceives a way to Heaven? And who would choose the weakness | M 5 E 2 M(13) |
| place of the unfailing, all-encompassing and limitless strength of gentleness? The | M 5 E 2 M(13) |
| Him Who is their Source. And so their will, which always | M 5 E 2 M(13) |
| that fear is now impossible, and what could come to interfere | M 5 F 1 M(14) |
| are sure they are beloved and must be safe. Joy goes | M 5 F 1 M(14) |
| s teachers trust in Him. And they are sure His Teacher | M 5 F 1 M(14) |
| them. They hold His gifts and follow in His way, because | M 5 F 1 M(14) |
| is their song of thanks. And Christ looks down on them | M 5 F 1 M(14) |
| their understanding Who created them. And does what God created need | M 5 G 1 M(14) |
| grotesque the dream, the fiercer and more powerful its defenses seem | M 5 G 1 M(14) |
| is peace. It is joy. And it is God. | M 5 G 1 M(14) |
| meaning that must be learned and learned very carefully. Like all | M 5 H 1 M(15) |
| been emphasized throughout the text and the workbook, but it is | M 5 H 1 M(15) |
| In the clearest way possible and at the simplest of levels | M 5 H 1 M(15) |
| to the teachers of God and to the world. M | M 5 H 1 M(15) |
| things that are of God, and therefore for His Son. These | M 5 H 2 M(15) |
| outcome can afford to wait, and wait without anxiety. Patience is | M 5 I 1 M(16) |
| right as is the answer. And this is true for everything | M 5 I 1 M(16) |
| so, his advancement is limited and his trust not yet firmly | M 5 J 1 M(16) |
| thinking of the world entirely. And that alone is faithfulness. Nothing | M 5 J 1 M(16) |
| Being certain it is joyous, and being confident it is tolerant | M 5 J 2 M(16) |
| tolerant. Defenselessness attends it naturally, and joy is its condition. Faithfulness | M 5 J 2 M(16) |
| of the Word of God and His definition of His Son | M 5 J 2 M(16) |
| looks, seeking until it finds. And having found, it rests in | M 5 J 2 M(17) |
| in truth abandoned the world, and let it be restored to | M 5 K 2 M(17) |
| restored to them in newness and in joy so glorious they | M 5 K 2 M(17) |
| now which seemed so dull and lifeless before. And above all | M 5 K 2 M(17) |
| so dull and lifeless before. And above all are all things | M 5 K 2 M(17) |
| like love, sinlessness, perfection, knowledge, and eternal truth do not appear | M 5 K 3 M(17) |
| thought it brought him something, and something of value to him | M 6 B 1 M(18) |
| strength is seen as threat and health as danger. Sickness is | M 6 B 1 M(18) |
| is seen as outside, fierce and powerful, eager to keep all | M 6 B 1 M(18) |
| M 6 B 2. And what, in this insane conviction | M 6 B 2 M(18) |
| defeat of Gods Son and the triumph of his Father | M 6 B 2 M(18) |
| is responsible for his thoughts. And if he is responsible for | M 6 B 2 M(18) |
| prove to him how weak and pitiful he is. But if | M 6 B 2 M(18) |
| God would give to him, and thus entirely usurped the throne | M 6 B 2 M(18) |
| all to me in this, and he is healed. But to | M 6 C 1 M(19) |
| approach, it is a decision. And if it is a decision | M 6 C 1 M(19) |
| decision, it is the mind and not the body that makes | M 6 C 1 M(19) |
| decision-maker. Terms like instincts, reflexes and the like represent attempts to | M 6 C 1 M(19) |
| is the basis of healing. And this is so for healing | M 6 C 2 M(19) |
| decides that this is so, and he recovers. If he decides | M 6 C 2 M(19) |
| tangible form to his desires. And it is this they do | M 6 C 2 M(19) |
| it is this they do, and nothing else. They are not | M 6 C 2 M(19) |
| rise up without their aid and say, I have no use | M 6 C 2 M(19) |
| sickness is of the mind, and has nothing to do with | M 6 C 3 M(19) |
| who looks on the world and sees it as it is | M 6 C 3 M(19) |
| chooses to see. No more and no less. The world does | M 6 C 3 M(19) |
| is the release from guilt and sickness both, for they are | M 6 C 3 M(20) |
| follow of necessity? Place cause and effect in their true sequence | M 6 C 4 M(20) |
| true sequence in one respect, and the learning will generalize and | M 6 C 4 M(20) |
| and the learning will generalize and transform the world. The transfer | M 6 C 4 M(20) |
| of God. What do guilt and sickness, pain, disaster and all | M 6 C 4 M(20) |
| guilt and sickness, pain, disaster and all suffering mean now? Having | M 6 C 4 M(20) |
| no purpose, they are gone. And with them also go all | M 6 C 4 M(20) |
| they seemed to cause. Cause and effect but replicate creation. Seen | M 6 C 4 M(20) |
| their proper perspective, without distortion and without fear, they re-establish Heaven | M 6 C 4 M(20) |
| tells them what to do and they obey. They have no | M 6 D 1 M(20) |
| them have the same purpose and therefore are not really different | M 6 D 3 M(21) |
| believe God’s Son can suffer. And they remind him that he | M 6 D 3 M(21) |
| he has not made himself, and must remain as God created | M 6 D 3 M(21) |
| are thus brought to truth, and truth is not brought to | M 6 D 3 M(21) |
| the One Will with Itself. And this is the function of | M 6 D 3 M(21) |
| illusions be brought to truth and keep the illusions. Truth demonstrates | M 7 A 1 M(22) |
| healing may precipitate intense depression, and a sense of loss so | M 7 A 1 M(22) |
| given it will be received. And what is time before the | M 7 A 2 M(22) |
| up equally for the giver and the receiver of God’s gifts | M 7 A 2 M(22) |
| if he has offered healing and it does not appear to | M 7 A 2 M(22) |
| certain it has been received, and trust that it will be | M 7 A 2 M(22) |
| is recognized as a blessing and not a curse. M | M 7 A 2 M(22) |
| limitation on the giving itself, and neither the giver nor the | M 7 A 3 M(22) |
| gain. Who gives a gift, and then remains with it, to | M 7 A 3 M(22) |
| that makes it truly given. And it is trust that makes | M 7 A 4 M(23) |
| mind is seeking for him. And it is the Holy Spirit | M 7 A 4 M(23) |
| house can never be empty. And if one gift were missing | M 7 A 4 M(23) |
| remains to heal him from? And if the healing is certain | M 8 A 1 M(23) |
| mind needs to be healed. And it is this he must | M 8 A 1 M(23) |
| He is now the patient, and he must so regard himself | M 8 A 1 M(23) |
| He has made a mistake, and must be willing to change | M 8 A 1 M(23) |
| that makes for giving truly, and so he has not received | M 8 A 1 M(23) |
| Holy Spirit so accepted it and so used it. Now the | M 8 A 2 M(23) |
| to One Who cannot fail, and recognize that his own uncertainty | M 8 A 2 M(23) |
| is not love but fear, and therefore hate. His position has | M 8 A 2 M(23) |
| remember Who gave the gift and Who received it. Thus is | M 8 A 3 M(24) |
| hardly one to stay with. And so the teacher of God | M 8 A 3 M(24) |
| it for what it is, and let it be corrected for | M 8 A 3 M(24) |
| love without trust is impossible, and doubt and trust cannot coexist | M 8 A 4 M(24) |
| trust is impossible, and doubt and trust cannot coexist. And hate | M 8 A 4 M(24) |
| doubt and trust cannot coexist. And hate must be the opposite | M 8 A 4 M(24) |
| takes. Doubt not the gift, and it is impossible to doubt | M 8 A 4 M(24) |
| for resolution is always self-doubt. And that necessarily implies that trust | M 8 A 5 M(24) |
| is a fear of weakness and vulnerability. Perhaps there is fear | M 8 A 5 M(24) |
| there is fear of failure and shame associated with a sense | M 8 A 5 M(24) |
| as part of the self, and thus represents a confusion in | M 8 A 6 M(25) |
| are has entered your mind, and you have become deceived about | M 8 A 6 M(25) |
| have become deceived about yourself. And you are deceived about yourself | M 8 A 6 M(25) |
| sure of what you want, and doubt becomes impossible. | M 8 A 6 M(25) |
| on differences; on uneven background and shifting foreground, on unequal heights | M 9 A 1 M(25) |
| shifting foreground, on unequal heights and diverse sizes, on varying degrees | M 9 A 1 M(25) |
| on varying degrees of darkness and light, and thousands of contrasts | M 9 A 1 M(25) |
| degrees of darkness and light, and thousands of contrasts in which | M 9 A 1 M(25) |
| with less intensity of appeal. And a more threatening idea, or | M 9 A 1 M(25) |
| not to them for peace and understanding. M 9 A | M 9 A 1 M(25) |
| the mind revolts against truth and gives itself an illusion of | M 9 A 2 M(26) |
| it retreats into feverish dreams. And in these dreams the mind | M 9 A 2 M(26) |
| different interests of its own, and able to gratify its needs | M 9 A 2 M(26) |
| that interprets the eyes messages and gives them meaning. And this | M 9 A 3 M(26) |
| messages and gives them meaning. And this meaning does not exist | M 9 A 3 M(26) |
| of values is projected outward, and it sends the bodys | M 9 A 3 M(26) |
| is in the sorting out and categorizing activities of the mind | M 9 A M(26) |
| that errors in perception enter. And it is here correction must | M 9 A M(26) |
| will fit into these categories. And having done so, it concludes | M 9 A M(26) |
| world depend. Can this confused and senseless reasoning be depended on | M 9 A M(26) |
| to kill than a shout? And do the number of pitchforks | M 9 A 5 M(26) |
| them as real, and so they are real to | M 9 A 5 M(27) |
| all illusions they will disappear. And so it is with healing | M 9 A 5 M(27) |
| to be sicker than others, and the body’s eyes will report | M 9 A 6 M(27) |
| to be the outside world. And of these two but one | M 9 A 6 M(27) |
| wholly real, apart from size and shape and time and place | M 9 A 6 M(27) |
| apart from size and shape and time and place, for differences | M 9 A 6 M(27) |
| size and shape and time and place, for differences cannot exist | M 9 A 6 M(27) |
| where he is by accident, and chance plays no part in | M 10 A 1 M(27) |
| particular must be properly perceived, and all dark cornerstones of unforgiveness | M 10 A 1 M(27) |
| his Teacher for His answer, and it is this he follows | M 10 A 2 M(28) |
| for action. This becomes easier and easier, as the teacher of | M 10 A 2 M(28) |
| as the criterion for maturity and strength. Our curriculum trains for | M 10 A 2 M(28) |
| is actually confused with wisdom, and substitutes for truth. As the | M 11 A 1 M(28) |
| individual is capable of good and bad judgment, and his education | M 11 A 1 M(28) |
| of good and bad judgment, and his education aims at strengthening | M 11 A 1 M(28) |
| aims at strengthening the former and minimizing the latter. There is | M 11 A 1 M(28) |
| good judgment at one time and bad judgment at another time | M 11 A 1 M(28) |
| would-be teacher says about it, and the teacher himself is inconsistent | M 11 A 1 M(28) |
| than by him can occur. And this Judgment is neither good | M 11 A 2 M(29) |
| the only Judgment there is, and it is only one: God | M 11 A 2 M(29) |
| Gods Son is guiltless, and sin does not exist. | M 11 A 2 M(29) |
| range of things; past, present and to come. One would have | M 11 A 3 M(29) |
| of his judgments on everyone and everything involved in them in | M 11 A 3 M(29) |
| in them in any way. And one would have to be | M 11 A 3 M(29) |
| on whom it rests now and in the future. Who is | M 11 A 3 M(29) |
| facts you needed for judgment, and how wrong you were! Is | M 11 A 4 M(29) |
| all the facts, past, present and to come. He does know | M 11 A 4 M(29) |
| of His judgment on everyone and everything involved in any way | M 11 A 4 M(29) |
| everything involved in any way. And He is wholly fair to | M 11 A 4 M(29) |
| that you could merely stagger and fall down beneath it. And | M 11 A 5 M(30) |
| and fall down beneath it. And it was all illusion. Nothing | M 11 A 5 M(30) |
| of God rise up unburdened, and walk lightly on. Yet it | M 11 A 5 M(30) |
| mistakes. His Guide is sure. And where he came to judge | M 11 A 5 M(30) |
| result. All of the loneliness and sense of loss; of passing | M 11 A 6 M(30) |
| of loss; of passing time and growing hopelessness; of sickening despair | M 11 A 6 M(30) |
| growing hopelessness; of sickening despair and fear of death; all these | M 11 A 6 M(30) |
| these have come of it. And now he knows that these | M 11 A 6 M(30) |
| has given up their cause, and they, which never were but | M 11 A 6 M(30) |
| death; that resurrection must occur, and that rebirth is mans | M 12 A 1 M(30) |
| be the world God loves, and yet His Word assures us | M 12 A 1 M(30) |
| that peace is possible here, and what He promises can hardly | M 12 A 1 M(30) |
| different things about the world, and things so opposite that it | M 12 A 2 M(31) |
| those who believe in them. And everyone believes in what he | M 12 A 3 M(31) |
| believing it. Into this strange and paradoxical situation, one without meaning | M 12 A 3 M(31) |
| paradoxical situation, one without meaning and devoid of sense, yet out | M 12 A 3 M(31) |
| His Judgment substitutes for yours. And through this substitution is the | M 12 A 3 M(31) |
| judgment it is not possible, and can never be possible. But | M 12 A 3 M(31) |
| this distorted world redeemed it and made it fit to welcome | M 12 A 4 M(31) |
| it fit to welcome peace. And peace descends on it in | M 12 A 4 M(31) |
| down before Its gracious Presence, and It leans down in answer | M 12 A 4 M(31) |
| complete, suffices. This One, sanctified and redeemed, becomes the Self Who | M 13 A 1 M(32) |
| body. Therefore He is limitless. And being limitless, His Thoughts are | M 13 A 1 M(32) |
| joined with Gods forever and ever. His perception of Himself | M 13 A 1 M(32) |
| He share Gods Will, and bring His Thoughts to still | M 13 A 1 M(32) |
| Him. He has accepted Christ and He is safe. M | M 13 A 1 M(32) |
| being joined in one purpose, and one they share with God | M 13 A 2 M(32) |
| one; their joining is complete. And God works through them now | M 13 A 2 M(32) |
| hear God’s Voice at all, and even they cannot communicate His | M 13 A 3 M(32) |
| see. A voice they understand and listen to without the fear | M 13 A 3 M(32) |
| their profession, they become more and more certain that the body’s | M 13 A 4 M(33) |
| through it to human ears. And these ears will carry to | M 13 A 4 M(33) |
| are not of this world, and the mind will understand because | M 13 A 4 M(33) |
| Thought of Unity come in, and what is One is recognized | M 13 A 4 M(33) |
| is the same as sin, and you will see it as | M 13 A 5 M(33) |
| is sinful it is weak, and being weak it suffers and | M 13 A 5 M(33) |
| and being weak it suffers and it dies. Use it to | M 13 A 5 M(33) |
| those who have It not, and the body becomes holy. Because | M 13 A 5 M(33) |
| done it is laid by, and that is all. The mind | M 13 A 5 M(33) |
| 13 A 6. Oneness and sickness cannot co-exist. Gods | M 13 A 6 M(33) |
| watch the dream figures come and go, shift and change, suffer | M 13 A 6 M(33) |
| figures come and go, shift and change, suffer and die. Yet | M 13 A 6 M(33) |
| go, shift and change, suffer and die. Yet they are not | M 13 A 6 M(33) |
| a dream figure as sick and separate is no more real | M 13 A 6 M(33) |
| to regard it as healthy and beautiful. --- | M 13 A 6 M(33) |
| not a thing of dreams. And it is this Gods | M 13 A 6 M(34) |
| the dream, beyond all seeing and yet surely theirs. | M 13 A 6 M(34) |
| world its meaning is temporary, and will ultimately fade into the | M 14 A 1 M(34) |
| great learning both to realize and to accept the fact that | M 14 A 2 M(34) |
| the body, obscuring its identity and losing sight of what it | M 14 A 2 M(34) |
| But what a sacrifice,- and it is sacrifice indeed - | M 14 A 3 M(35) |
| finding; to be forever dissatisfied and discontented; to know not what | M 14 A 3 M(35) |
| is a decision about identity, and no one doubts what he | M 14 A 3 M(35) |
| who has escaped the world and all its ills looks back | M 14 A 4 M(35) |
| he sacrifices all his peace. And to possess them must he | M 14 A 4 M(35) |
| sacrifice his hope of Heaven and remembrance of his Father’s Love | M 14 A 4 M(35) |
| would be seen as pain. And no one asks for pain | M 14 A 5 M(35) |
| what he is asking for. And so he seeks it in | M 14 A 5 M(35) |
| it in a thousand ways and in a thousand places, each | M 14 A 5 M(35) |
| time believing it is there and each time disappointed in the | M 14 A 5 M(35) |
| remains this world’s stern decree, and no one who pursues the | M 14 A 5 M(35) |
| things that crucify God’s Son. And it is the course’s aim | M 14 A 6 M(36) |
| up of what you want. And what, oh teacher of God | M 14 A 6 M(36) |
| have been called by God, and you have answered. Would you | M 14 A 6 M(36) |
| have heard it as yet, and they can but turn to | M 14 A 6 M(36) |
| truth, they stay in hell. And if they stay, you will | M 14 A 6 M(36) |
| this that makes It holy and beyond the world. It is | M 14 A 7 M(36) |
| a situation that is impossible. And in this situation the impossible | M 14 A 7 M(36) |
| forget the meaning of sacrifice, and remember what each decision you | M 14 A 8 M(36) |
| of cost. Decide for God, and everything is given you at | M 14 A 8 M(36) |
| at all. Decide against Him and you choose nothing at the | M 14 A 8 M(36) |
| you. Your learning claims it and your learning gives it. The | M 14 A 8 M(36) |
| not, but learn this course and it is yours. God holds | M 14 A 8 M(36) |
| all evil, concealing all sin and ending guilt forever. So ends | M 15 A 1 M(37) |
| now it has no purpose and is gone. The father of | M 15 A 1 M(37) |
| seen. Their uselessness is recognized and they are gone. How but | M 15 A 1 M(37) |
| have been brought to truth, and truth saw them not. It | M 15 A 1 M(37) |
| in which forgiveness is born, and where it grows and becomes | M 15 A 2 M(37) |
| born, and where it grows and becomes stronger and more all | M 15 A 2 M(37) |
| it grows and becomes stronger and more all embracing. Here is | M 15 A 2 M(37) |
| born where sin was made and guilt seemed real. Here is | M 15 A 2 M(37) |
| indeed. But time stands still, and waits on the goals of | M 15 A 3 M(37) |
| must learn to pass by and leave behind. One sin perfectly | M 15 A 3 M(37) |
| completely reversed. Until then, bits and pieces of its thinking will | M 15 A 4 M(38) |
| prepared to leave the world and go beyond its tiny reach | M 15 A 4 M(38) |
| His Teacher points to it, and he trusts that He will | M 15 A 4 M(38) |
| laughter, who can longer weep? And only complete forgiveness brings all | M 15 A 5 M(38) |
| in which Heaven is reflected. And now sit down in true | M 15 A 5 M(38) |
| sit down in true humility, and realize that all God would | M 15 A 5 M(38) |
| do. Do not be arrogant and say you cannot learn His | M 15 A 5 M(38) |
| done. It cannot be otherwise. And be you thankful it is | M 15 A 5 M(38) |
| each one will welcome it, and on that very day it | M 16 A 1 M(39) |
| hear his sinlessness proclaimed around and around the world, setting it | M 16 A 1 M(39) |
| pauses as eternity comes near, and silence lies across the world | M 16 A 1 M(39) |
| Holy are you, eternal, free and whole, At peace forever in | M 16 A 1 M(39) |
| God. Where is the world, and where is sorrow now? | M 16 A 1 M(39) |
| yourself to hear this judgment and to recognize that it is | M 16 A 2 M(39) |
| of complete belief in this, and you will go beyond belief | M 16 A 2 M(39) |
| for you but judge yourself and thus delay this final judgment | M 16 A 2 M(39) |
| yet learned to stand aside and hear the Voice of Judgment | M 16 A 2 M(39) |
| Voice is heard in stillness. And His Judgment comes to all | M 16 A 2 M(39) |
| stand aside in quiet listening, and wait for Him. | M 16 A 2 M(39) |
| You who are sometimes sad and sometimes angry; who sometimes feel | M 16 A 3 M(40) |
| due is not given you, and your best efforts meet with | M 16 A 3 M(40) |
| meet with lack of appreciation and even with contempt; give up | M 16 A 3 M(40) |
| thoughts. They are too small and meaningless to occupy your holy | M 16 A 3 M(40) |
| have? You will be judged, and judged in fairness and in | M 16 A 3 M(40) |
| judged, and judged in fairness and in honesty. There is no | M 16 A 3 M(40) |
| promises have guaranteed His judgment, and His alone, will be accepted | M 16 A 3 M(40) |
| hold it in your heart, and offer it to all the | M 16 A 3 M(40) |
| change at random. Seeing this, and understanding it is true, he | M 17 A 1 M(40) |
| role should be, this day and every day. And those who | M 17 A 1 M(40) |
| this day and every day. And those who share that role | M 17 A 1 M(40) |
| a learning goal already set, and one which can be met | M 17 A 1 M(40) |
| superfluous. It has been asked and answered, and he keeps in | M 17 A 1 M(40) |
| has been asked and answered, and he keeps in constant contact | M 17 A 1 M(40) |
| the Answer. He is set, and sees the road on which | M 17 A 1 M(40) |
| which he walks stretch surely and smoothly before him. M | M 17 A 1 M(40) |
| the learning process, becomes less and less emphasized. At the outset | M 17 A 3 M(41) |
| God as soon as possible, and let him do so. Duration | M 17 A 4 M(41) |
| an hour with closed eyes, and accomplish nothing. One can as | M 17 A 4 M(41) |
| give God only an instant, and in that instant join with | M 17 A 4 M(41) |
| that the difficulty will diminish and drop away. If not, that | M 17 A 4 M(41) |
| into a pattern of rest, and orients you away from fear | M 17 A 5 M(42) |
| which you close your eyes and think of God. M | M 17 A 5 M(42) |
| the illusion of protecting illusions. And it is this you fear | M 17 A 6 M(42) |
| it is this you fear, and only this. How foolish to | M 17 A 6 M(42) |
| need of them. Recognize this and they will disappear. And only | M 17 A 6 M(42) |
| this and they will disappear. And only then will you accept | M 17 A 6 M(42) |
| A 7. How simply and how easily does time slip | M 17 A 7 M(42) |
| him. For he is safe, and knows it to be so | M 17 A 7 M(42) |
| were accepted into his mind, and as he will be when | M 17 A 7 M(42) |
| his state at different times and different places, because they are | M 17 A 7 M(42) |
| God. This is his safety. And he has no need for | M 17 A 7 M(42) |
| God has yet to travel, and he has need of reminding | M 17 A 8 M(42) |
| things? He can but try, and his success depends on his | M 17 A 8 M(42) |
| time, in any place and circumstance he calls for it | M 17 A 8 M(43) |
| times his certainty will waver, and the instant this occurs he | M 17 A 8 M(43) |
| Forget not this is magic, and that magic is a sorry | M 17 A 8 M(43) |
| will but lead to this, and bring this goal nearer to | M 17 A 9 M(43) |
| is meaningless. Rooted in sacrifice and separation, two aspects of one | M 17 A 10 M(43) |
| two aspects of one error and no more, he merely chooses | M 17 A 10 M(43) |
| all that he never had. And for this sacrifice is Heaven | M 17 A 10 M(43) |
| teach it that it can. And so it is their function | M 17 A 11 M(44) |
| know that this is so, and have learned that everything but | M 17 A 11 M(44) |
| through his training, every day and hour, and even every minute | M 17 A 11 M(44) |
| training, every day and hour, and even every minute and second | M 17 A 11 M(44) |
| hour, and even every minute and second, must Gods teachers | M 17 A 11 M(44) |
| recognize the forms of magic and perceive their meaninglessness. Fear is | M 17 A 11 M(44) |
| Fear is withdrawn from them and so they go. And thus | M 17 A 11 M(44) |
| them and so they go. And thus the Gate of Heaven | M 17 A 11 M(44) |
| Gate of Heaven is reopened, and its light can shine again | M 17 A 11 M(44) |
| crucial question both for teacher and pupil. If this issue is | M 18 A 1 M(44) |
| of God has hurt himself and has also attacked his pupil | M 18 A 1 M(44) |
| his pupil. This strengthens fear and makes the magic seem quite | M 18 A 1 M(44) |
| his own belief in sin and has condemned himself. He can | M 18 A 1 M(44) |
| asked for depression, pain, fear and disaster to come to him | M 18 A 1 M(44) |
| the help of little value, and must lead to undesired outcomes | M 18 A 2 M(44) |
| will always come to teacher and to pupil. How many times | M 18 A 2 M(44) |
| you give but to yourself? And where could this be better | M 18 A 2 M(44) |
| he has chosen for himself. And in this gift is his | M 18 A 2 M(45) |
| where it is most apparent, and errors can be recognized by | M 18 A 3 M(45) |
| nothing but release for teacher and pupil, who have shared in | M 18 A 3 M(45) |
| of separate goals has entered. And this must indeed have been | M 18 A 3 M(45) |
| to with just one answer, and this answer will enter the | M 18 A 3 M(45) |
| same. They obscure the truth, and this can never be a | M 18 A 4 M(45) |
| Consider what this reaction means, and its centrality in the world’s | M 18 A 5 M(45) |
| oppose the Will of God and succeed. That this can hardly | M 18 A 5 M(45) |
| as fact is surely so. And herein lies the birthplace of | M 18 A 5 M(45) |
| usurps the place of God and takes it for himself now | M 18 A 5 M(45) |
| now has a deadly enemy. And he must stand alone in | M 18 A 5 M(45) |
| stand alone in his protection, and make himself a shield to | M 18 A 5 M(45) |
| that can never be abated and vengeance that can never be | M 18 A 5 M(45) |
| Accept it as a fact and then forget it. Do not | M 18 A 6 M(46) |
| the immensity of the enemy, and do not think about your | M 18 A 6 M(46) |
| the throne of God Himself. And now there is no hope | M 18 A 7 M(46) |
| blood can never be removed, and anyone who bears this stain | M 18 A 7 M(46) |
| possible. It can be learned and taught, but it requires patience | M 18 A 8 M(46) |
| taught, but it requires patience and abundant willingness. Given that, the | M 18 A 8 M(46) |
| anger comes from an interpretation and not a fact, it is | M 18 A 8 M(46) |
| to give rise to guilt. And so they can be overlooked | M 18 A 8 M(46) |
| so they can be overlooked, and thus forgiven in the truest | M 18 A 8 M(46) |
| nor protects. To see it and to recognize its thought system | M 18 A 9 M(47) |
| of everything beyond all fear, and thus forever real and always | M 18 A 9 M(47) |
| fear, and thus forever real and always true. 19 | M 18 A 9 M(47) |
| Correction of a lasting nature, and only this is true correction | M 19 A 1 M(47) |
| proved both to his pupil and himself that it is their | M 19 A 1 M(47) |
| escape from what is real. And this can only be impossible | M 19 A 1 M(47) |
| of God to listening ears, and bring Christs vision to | M 19 A 2 M(47) |
| gladly be returned to Him. And now is guilt forgiven, overlooked | M 19 A 2 M(47) |
| overlooked completely in His sight and in Gods Word. | M 19 A 2 M(47) |
| to hear. Its little space and tiny breath become the measure | M 19 A 3 M(48) |
| become the measure of reality. And truth becomes diminutive and meaningless | M 19 A 3 M(48) |
| reality. And truth becomes diminutive and meaningless. Correction has one answer | M 19 A 3 M(48) |
| one answer to all this, and to the world that rests | M 19 A 3 M(48) |
| mistake interpretation for the truth. And you are . wrong. But a | M 19 A 3 M(48) |
| your mistakes. God reigns forever, and His . laws alone prevail upon | M 19 A 3 M(48) |
| laws alone prevail upon you and upon the world. His Love | M 19 A 3 M(48) |
| within to his Eternal Guide, and let Him Judge what the | M 19 A 4 M(48) |
| be. So is he healed, and in his healing is his | M 19 A 4 M(48) |
| sins have been forgiven him, and he no longer condemns himself | M 19 A 4 M(48) |
| can he then condemn anyone? And who is there whom his | M 19 A 4 M(48) |
| to which injustice gives rise, and cancels them out. Neither justice | M 20 A 1 M(48) |
| Heaven, for error is impossible and correction meaningless. In this world | M 20 A 1 M(48) |
| of making only just interpretations and laying all injustices aside. If | M 20 A 1 M(49) |
| no inherent conflict between justice and truth; one is but the | M 20 A 2 M(49) |
| the grandeur of the scene and the enormous opening vistas that | M 20 A 2 M(49) |
| one when the pathway ceases and time ends with it. But | M 20 A 2 M(49) |
| All concepts of your brothers and yourself; all fears of future | M 20 A 3 M(49) |
| all fears of future states and all concern about the past | M 20 A 3 M(49) |
| the body’s eyes, distorts perception and brings witness of the distorted | M 20 A 3 M(49) |
| mind that made the lens and holds it very dear. Selectively | M 20 A 3 M(49) |
| holds it very dear. Selectively and arbitrarily is every concept of | M 20 A 3 M(49) |
| this way. Sins are perceived and justified by this careful selectivity | M 20 A 3 M(49) |
| you perceive as broken off and separate. And it is this | M 20 A 4 M(49) |
| as broken off and separate. And it is this that overcomes | M 20 A 4 M(49) |
| For separate fragments must decay and die, but wholeness is immortal | M 20 A 4 M(49) |
| is immortal. It remains forever and forever like its Creator, being | M 20 A 4 M(49) |
| Now it belongs to Him and not to you. You are | M 20 A 4 M(49) |
| You are afraid of Him, and do not see you hate | M 20 A 4 M(49) |
| do not see you hate and fear your Self as enemy | M 20 A 4 M(49) |
| Pray for Gods justice, and do not confuse His mercy | M 20 A 5 M(50) |
| brought before it, omitting nothing and assessing nothing as separate and | M 20 A 5 M(50) |
| and assessing nothing as separate and apart from all the rest | M 20 A 5 M(50) |
| one standpoint does it judge, and this alone. Here all attack | M 20 A 5 M(50) |
| this alone. Here all attack and condemnation become meaningless and indefensible | M 20 A 5 M(50) |
| attack and condemnation become meaningless and indefensible. Perception rests, the mind | M 20 A 5 M(50) |
| rests, the mind is still, and light returns again. Vision is | M 20 A 5 M(50) |
| descends on all the world, and we can see. And we | M 20 A 5 M(50) |
| world, and we can see. And we can see! | M 20 A 5 M(50) |
| recognized? How is it found? And being found, how can it | M 21 A 1 M(50) |
| contrast, yes, between this thing and all the past. But strangely | M 21 A 2 M(50) |
| The past just slips away, and in its place is everlasting | M 21 A 2 M(50) |
| proclaims that peace is meaningless, and must believe that it cannot | M 21 A 3 M(50) |
| attack will lead to war? And what but peace is opposite | M 21 A 3 M(50) |
| initial contrast stands out clear and apparent. Yet when peace is | M 21 A 3 M(50) |
| 51) is meaningless. And it is conflict now that | M 21 A 3 M(51) |
| that is perceived as non-existent and unreal. M 21 A | M 21 A 3 M(51) |
| the heavy curtain once again, and the belief that peace cannot | M 21 A 4 M(51) |
| Stop for a moment now and think of this: Is conflict | M 21 A 4 M(51) |
| see; that you made death, and it is but illusion of | M 21 A 5 M(51) |
| for it is God. Life and death seem to be opposites | M 21 A 5 M(51) |
| ends life. Forgive the world, and you will understand that everything | M 21 A 5 M(51) |
| created cannot have an end, and nothing He did not create | M 21 A 5 M(51) |
| practicing given its one direction. And in this the Holy Spirit’s | M 21 A 5 M(51) |
| The contrast between His Will and yours but seemed to be | M 21 A 6 M(51) |
| Will of God is One and all there is. This is | M 21 A 6 M(51) |
| The universe beyond the sun and stars, and all the thoughts | M 21 A 6 M(51) |
| beyond the sun and stars, and all the thoughts of which | M 21 A 6 M(51) |
| His Will. Attain His peace, and you remember Him. | M 21 A 6 M(51) |
| in praying. Sometimes the words and the prayer are contradictory; sometimes | M 22 A 1 M(52) |
| the beginner, in helping concentration and facilitating the exclusion or at | M 22 A 1 M(52) |
| little or no practical meaning and thus cannot help the healing | M 22 A 2 M(52) |
| he requests. Herein lie hell and Heaven. The sleeping Son of | M 22 A 3 M(52) |
| what this Word stands for. And this, too, is enough. | M 22 A 3 M(52) |
| lesson I will step back and let Him lead the way | M 22 A 4 M(53) |
| words which are offered him and gives as he receives. He | M 22 A 4 M(53) |
| of his speaking. He listens and hears and speaks. M | M 22 A 4 M(53) |
| speaking. He listens and hears and speaks. M 22 A | M 22 A 4 M(53) |
| validity of what he hears. And what he hears may indeed | M 22 A 5 M(53) |
| problem as he perceives it, and may, in fact, confront him | M 22 A 5 M(53) |
| God’s Word behind their symbols. And He Himself gives to the | M 22 A 5 M(53) |
| 23. HOW ARE HEALING AND ATONEMENT RELATED? | M 23 0 0 M(53) |
| 23 A 1. Healing and Atonement are not related; they | M 23 A 1 M(53) |
| Heaven is inconceivable. Accept Atonement and you are healed. Atonement is | M 23 A 1 M(53) |
| of God. Accept His Word and what remains to make sickness | M 23 A 1 M(53) |
| sickness possible? Accept His Word and every miracle has been accomplished | M 23 A 1 M(53) |
| cases, there is a sudden and complete awareness of the perfect | M 23 A 2 M(54) |
| more is asked of him? And having done what was required | M 23 A 2 M(54) |
| separates it from the mind, and keeps the idea of attack | M 23 A 3 M(54) |
| take the place of God and prove salvation is impossible. What | M 23 A 3 M(54) |
| unless the body is killed? And who would want salvation at | M 23 A 3 M(54) |
| the individual’s perception of himself and of all others as well | M 23 A 4 M(54) |
| healing. He overlooks the mind and body, seeing only the Face | M 23 A 4 M(54) |
| of him, correcting all mistakes and healing all perception. Healing is | M 23 A 4 M(54) |
| has identified with another’s ego, and has thus confused him with | M 23 A 5 M(55) |
| to accept Atonement for himself, and can hardly offer it to | M 23 A 5 M(55) |
| Father did not create bodies, and so he is seeing in | M 23 A 5 M(55) |
| Mistakes do not correct mistakes, and distorted perception does not heal | M 23 A 5 M(55) |
| Turn quickly to your Teacher, and let yourself be healed. | M 23 A 5 M(55) |
| all individuals in all circumstances. And in it is the power | M 23 A 6 M(55) |
| to be unfair to God, and thus unfaithful to Him. A | M 23 A 6 M(55) |
| very simple. Atonement is received and offered. Having been received, it | M 23 A 6 M(55) |
| can be healed of what, and what must remain beyond God’s | M 23 A 7 M(55) |
| them to judge His Son. And to judge His Son is | M 23 A 7 M(55) |
| where healing should be given and where it should be withheld | M 23 A 7 M(55) |
| my beloved Son, created perfect and forever so. | M 23 A 7 M(55) |
| himself as God created him, and in so doing he has | M 24 A 2 M(56) |
| the Sonship is also yours, and his completed learning guarantees your | M 24 A 3 M(56) |
| about this? Remember his promises, and ask yourself honestly whether it | M 24 A 3 M(56) |
| Can God fail His Son? And can one who is one | M 24 A 3 M(56) |
| that God has given you. And gratitude to God becomes the | M 24 A 4 M(57) |
| far behind a grateful heart and thankful mind. God enters easily | M 24 A 4 M(57) |
| your loveliness is so complete and flawless that he sees in | M 24 A 5 M(57) |
| you he sees no limit and no stain to mar your | M 24 A 5 M(57) |
| who has become a true and dedicated teacher of God forgets | M 24 A 6 M(57) |
| who laid all limits by, and went beyond the farthest reach | M 24 A 6 M(57) |
| he did not go alone. And you were with him then | M 24 A 6 M(57) |
| a language you can love and understand. Are other teachers possible | M 24 A 7 M(57) |
| who speak in different tongues and appeal to different symbols? Certainly | M 24 A 7 M(57) |
| but because symbols must shift and change to suit the need | M 24 A 7 M(57) |
| is no past nor future, and the idea of birth into | M 25 A 1 M(58) |
| be, Is the concept helpful? And that depends, of course, on | M 25 A 1 M(58) |
| least, such misuse offers preoccupation and perhaps pride in the past | M 25 A 1 M(58) |
| be comfort in the concept, and if it heartens them its | M 25 A 2 M(58) |
| those who believe in reincarnation and by those who do not | M 25 A 2 M(58) |
| strengthens the idea that life and the body are not the | M 25 A 2 M(58) |
| for him to cope with, and it is not the part | M 25 A 3 M(58) |
| he has much to teach and learn apart from them. He | M 25 A 4 M(59) |
| them. He should both learn and teach that theoretical issues but | M 25 A 4 M(59) |
| his Internal Teacher so advised. And this is most unlikely. He | M 25 A 5 M(59) |
| birth was not the beginning and death is not the end | M 25 A 5 M(59) |
| complete salvation is offered you, and it is at this moment | M 25 A 6 M(59) |
| total escape from the past and total lack of interest in | M 25 A 6 M(59) |
| of course, no unnatural powers, and it is obviously merely an | M 26 A 1 M(60) |
| is. Let all his learning and all his effort be directed | M 26 A 1 M(60) |
| this one great final surprise, and he will not be content | M 26 A 1 M(60) |
| Whose Presence is always there and Whose Voice is available but | M 26 A 2 M(60) |
| He is doing nothing special, and there is no magic in | M 26 A 2 M(60) |
| Given to the Holy Spirit, and used under His direction, they | M 26 A 3 M(60) |
| God gives no special favors, and no one has any powers | M 26 A 3 M(60) |
| Spirit is incapable of deception, and He can use only genuine | M 26 A 4 M(61) |
| which the Holy Spirit wants and needs. Yet the ego sees | M 26 A 4 M(61) |
| love is given to fear, and will be fearful in consequence | M 26 A 4 M(61) |
| no longer a genuine ability, and cannot be used dependably. It | M 26 A 5 M(61) |
| this there is no exception. And the more unusual and unexpected | M 26 A 6 M(61) |
| exception. And the more unusual and unexpected the power, the greater | M 26 A 6 M(61) |
| a great channel of hope and healing in the Holy Spirit’s | M 26 A 6 M(61) |
| Holy Spirit needs these gifts, and those who offer them to | M 26 A 6 M(61) |
| who offer them to Him and Him alone go with Christ’s | M 26 A 6 M(61) |
| Christ’s gratitude upon their hearts, and His holy sight not far | M 26 A 6 M(61) |
| is no distance between Him and His Son. His awareness is | M 27 A 1 M(62) |
| awareness is in everyone’s memory and His Word is written on | M 27 A 1 M(62) |
| everyone’s heart. Yet this awareness and this memory can arise across | M 27 A 1 M(62) |
| them apart from the world. And it is this that enables | M 27 A 1 M(62) |
| no trace of worldly limits and remembering their own Identity perfectly | M 27 A 2 M(62) |
| can yet be called upon. And they will appear when and | M 27 A 2 M(62) |
| And they will appear when and where it is helpful for | M 27 A 2 M(62) |
| needs are known to them, and all mistakes are recognized and | M 27 A 2 M(62) |
| and all mistakes are recognized and overlooked by them. The time | M 27 A 2 M(62) |
| come when this is understood. And meanwhile, they give all their | M 27 A 2 M(62) |
| all things in Their Name and in no other. M | M 27 A 2 M(62) |
| be won after much devotion and dedication, and then be maintained | M 27 A 3 M(62) |
| after much devotion and dedication, and then be maintained for most | M 27 A 3 M(62) |
| remaining behind are few indeed. And they need helpers who are | M 27 A 3 M(62) |
| who are still in bondage and still asleep, so that by | M 27 A 3 M(62) |
| problem, ask for the answer, and then accept the answer when | M 27 A 4 M(63) |
| can accept will be provided, and not one need you have | M 27 A 4 M(63) |
| takes you where you are and welcomes you. What more could | M 27 A 4 M(63) |
| being born, aging, losing vitality, and dying in the end? We | M 28 A 1 M(63) |
| life. The cyclical, the changing and unsure; the undependable and the | M 28 A 1 M(63) |
| changing and unsure; the undependable and the unsteady, waxing and waning | M 28 A 1 M(63) |
| undependable and the unsteady, waxing and waning in a certain way | M 28 A 1 M(63) |
| as the Will of God. And no one asks if a | M 28 A 1 M(63) |
| pass away, ending in dust and disappointment and despair, can but | M 28 A 2 M(63) |
| ending in dust and disappointment and despair, can but be feared | M 28 A 2 M(63) |
| a battleground, where contradiction reigns and opposites make endless war. Where | M 28 A 2 M(63) |
| worms await to greet him and to last a little while | M 28 A 3 M(64) |
| to be destroyed as certainly. And so do all things live | M 28 A 3 M(64) |
| of life. God is insane, and fear alone is real. | M 28 A 3 M(64) |
| world attempts a thousand compromises, and will attempt a thousand more | M 28 A 4 M(64) |
| God’s Son is a body. And if God created bodies, death | M 28 A 5 M(64) |
| perception of the real world and that of the world of | M 28 A 5 M(64) |
| God, if He is Love. And now His Own creation must | M 28 A 5 M(64) |
| but avenger. Terrible His Thoughts and fearful His image. To look | M 28 A 5 M(64) |
| M 28 A 6. And the last to be overcome | M 28 A 6 M(65) |
| the end of all illusions. And in death are all illusions | M 28 A 6 M(65) |
| can be born of death and still have life? But what | M 28 A 6 M(65) |
| what is born of God and still can die? The inconsistencies | M 28 A 6 M(65) |
| die? The inconsistencies, the compromises and the rituals the world fosters | M 28 A 6 M(65) |
| attempts to cling to death and yet to think love real | M 28 A 6 M(65) |
| real are mindless magic, ineffectual and meaningless. God is, and in | M 28 A 6 M(65) |
| ineffectual and meaningless. God is, and in Him all created things | M 28 A 6 M(65) |
| otherwise He has an opposite, and fear would be as real | M 28 A 6 M(65) |
| to die has been misperceived and carried to illusion. Now it | M 28 A 7 M(65) |
| nor sinks down to death and dissolution. And what is the | M 28 A 7 M(65) |
| down to death and dissolution. And what is the end of | M 28 A 7 M(65) |
| of God is guiltless now and forever. Nothing but this. But | M 28 A 7 M(65) |
| end of dreams of misery and the glad awareness of the | M 29 A 1 M(66) |
| ends, for it is consummated and surpassed with this. It is | M 29 A 1 M(66) |
| other interests, all other wishes and all other concerns. It is | M 29 A 1 M(66) |
| is now recognized as salvation, and pain and misery of any | M 29 A 2 M(66) |
| recognized as salvation, and pain and misery of any kind perceived | M 29 A 2 M(66) |
| gladly welcomed. Idols have disappeared, and the remembrance of God shines | M 29 A 2 M(66) |
| seen in every living thing, and nothing is held in darkness | M 29 A 2 M(66) |
| needed. Vision is wholly corrected and all mistakes undone. Attack is | M 29 A 3 M(66) |
| mistakes undone. Attack is meaningless and peace has come. The goal | M 29 A 3 M(66) |
| achieved. Thoughts turn to Heaven and away from hell. All longings | M 29 A 3 M(66) |
| the world, forgiving all things and replacing all attack. The whole | M 29 A 3 M(66) |
| no opposition to the truth. And now the truth can come | M 29 A 3 M(66) |
| it is asked to enter and envelop such a world! | M 29 A 3 M(66) |
| Son of God is free. And in His freedom is the | M 29 A 4 M(67) |
| sick illusions, dreams of fear and misperceptions of the universe. All | M 29 A 4 M(67) |
| things are seen in light, and in the light their purpose | M 29 A 4 M(67) |
| light their purpose is transformed and understood. And we, God’s children | M 29 A 4 M(67) |
| purpose is transformed and understood. And we, God’s children, rise up | M 29 A 4 M(67) |
| rise up from the dust and look upon our perfect sinlessness | M 29 A 4 M(67) |
| as it is lifted up and brought to truth. M | M 29 A 4 M(67) |
| no distinctions. Differences have disappeared and Love looks on Itself. What | M 29 A 5 M(67) |
| has set us free indeed! And we accept His Holiness as | M 29 A 5 M(67) |
| so will we be forever and forever, and we wish for | M 29 A 5 M(67) |
| we be forever and forever, and we wish for nothing but | M 29 A 5 M(67) |
| the minds of those asleep, and seeing there the vision of | M 29 A 6 M(67) |
| blessing. Judgment is laid by, and given Him Whose function judgment | M 29 A 6 M(67) |
| Him Whose function judgment is. And in His final judgment is | M 29 A 6 M(67) |
| he has heard God’s Word and understood Its meaning. He is | M 29 A 6 M(67) |
| God’s Voice proclaim the truth. And all he sought before to | M 29 A 6 M(67) |
| all questions which both teacher and pupil may raise. In fact | M 30 A 1 M(68) |
| major concepts in the text and workbook. It is not a | M 30 A 1 M(68) |
| that only time divides teacher and pupil, so that the difference | M 30 A 1 M(68) |
| The curriculum is highly individualized. And all aspects are under the | M 30 A 2 M(68) |
| the Holy Spirit’s particular care and guidance. Ask and He will | M 30 A 2 M(68) |
| particular care and guidance. Ask and He will answer. The responsibility | M 30 A 2 M(68) |
| answer. The responsibility is His, and He alone is fit to | M 30 A 2 M(68) |
| There is another advantage, and a very important one, in | M 30 A 3 M(68) |
| thus the escape from fear. And it is this that lets | M 30 A 3 M(68) |
| is to gain all power. And yet it is but a | M 30 A 4 M(69) |
| not. Yet, despite its obvious and complete ignorance, this image assumes | M 30 A 4 M(69) |
| it. Such is your teaching and the teaching of the world | M 30 A 4 M(69) |
| being wholly devoid of attack. And therefore incapable of arousing guilt | M 30 A 4 M(69) |
| but to acknowledge his Creator and accept His gifts. And His | M 30 A 5 M(69) |
| Creator and accept His gifts. And His gifts have no limit | M 30 A 5 M(69) |
| That would hardly be practical, and it is the practical with | M 30 A 5 M(69) |
| to ask for help when and where you can, you can | M 30 A 5 M(69) |
| is feasible to do so, and thank Him for His guidance | M 30 A 5 M(69) |
| for His guidance at night. And your confidence will be well | M 30 A 5 M(69) |
| the requests of your heart and answers them. Does this mean | M 30 A 6 M(70) |
| is a call for help. And He responds with help accordingly | M 30 A 6 M(70) |
| father will protect him still. And how much more than this | M 30 A 6 M(70) |
| Remember you are His completion and His Love. Remember your weakness | M 30 A 7 M(70) |
| your weakness is but illusion. And He has given you the | M 30 A 7 M(70) |
| all things of His Teacher, and all things are given you | M 30 A 7 M(70) |
| wait, for waiting implies time and He is timeless. Forget your | M 30 A 7 M(70) |
| images, your sense of frailty and your fear of harm, your | M 30 A 7 M(70) |
| harm, your dreams of danger and selected wrongs. God knows but | M 30 A 7 M(70) |
| God knows but His Son, and as he was created so | M 30 A 7 M(70) |
| place you in His Hands, and I give thanks for you | M 30 A 7 M(70) |
| M 30 A 8. And now in all your doings | M 30 A 8 M(70) |
| His thanks He offers you, And all the world stands silent | M 30 A 8 M(70) |
| are the Son He loves, And it is given you to | M 30 A 8 M(70) |
| sight Of all things visible; and to undo All things that | M 30 A 8 M(70) |
| truly there. Holy are you, and in your light the world | M 30 A 8 M(70) |
| for you are not Alone and friendless. I give thanks for | M 30 A 8 M(71) |
| I give thanks for you, And join your efforts on behalf | M 30 A 8 M(71) |
| on my behalf as well And for all those who walk | M 30 A 8 M(71) |
| succeed in overlooking the error. And it is just this process | U 1 A 1 U(1) |
| All terms are potentially controversial, and those who seek controversy will | U 1 A 2 U(1) |
| since they depend on belief and can therefore be accepted or | U 1 A 2 U(1) |
| uses words, which are symbolic, and cannot express what lies beyond | U 1 A 3 U(1) |
| SIMPLE. It has one function and one goal. Only in that | U 1 A 3 U(1) |
| what did the impossible happen?, and may ask in many forms | U 1 A 4 U(1) |
| an experience. Seek only this, and do not let theology delay | U 1 A 4 U(1) |
| in the course is brief and early. Afterwards and soon, it | U 1 A 5 U(2) |
| is brief and early. Afterwards and soon, it drops away to | U 1 A 5 U(2) |
| it has two parts; spirit and ego. U 2 A | U 2 A 2 U(2) |
| of God, it is eternal and was never born. U | U 2 A 3 U(2) |
| the mind is entirely illusory and makes only illusions. Spirit retains | U 2 A 4 U(2) |
| This Will is always unified, and therefore has no meaning in | U 2 A 4 U(2) |
| world. It has no opposite and no degrees. U 2 | U 2 A 4 U(2) |
| Holy Spirit, forgives the world, and through Christs vision sees | U 2 A 5 U(2) |
| final step Himself. Here time and illusions end together. WRONG-MINDEDNESS listens | U 2 A 5 U(2) |
| WRONG-MINDEDNESS listens to the ego and makes illusions; perceiving sin and | U 2 A 5 U(2) |
| and makes illusions; perceiving sin and justifying anger, and seeing guilt | U 2 A 5 U(2) |
| perceiving sin and justifying anger, and seeing guilt, disease and death | U 2 A 5 U(2) |
| anger, and seeing guilt, disease and death as real. Both this | U 2 A 5 U(2) |
| as real. Both this world and the real world are illusions | U 2 A 5 U(2) |
| in perception at any level, and has nothing to do with | U 2 A U(3) |
| the ego. Consciousness has levels and awareness can shift quite dramatically | U 2 A U(3) |
| aware of the real world, and can be trained to do | U 2 A U(3) |
| fact that it has levels and can be trained demonstrates that | U 2 A U(3) |
| last. Their death is sure and this alone is certain in | U 3 A 1 U(4) |
| are apart from your Creator and a wish to be what | U 3 A 1 U(4) |
| you to define the ego and explain how it arose can | U 3 A 2 U(4) |
| he who thinks it real, and seeks by definition to ensure | U 3 A 2 U(4) |
| Who can define the undefinable? And yet there is an answer | U 3 A 3 U(4) |
| say what it is not. And this is shown to us | U 3 A 4 U(4) |
| is. Look at its opposite and you can see the only | U 3 A 4 U(4) |
| way,-- in origin, effect and consequence -- we call a | U 3 A 5 U(4) |
| -- we call a miracle. And here we find all that | U 3 A 5 U(4) |
| is the egos opposite and here alone we look on | U 3 A 5 U(4) |
| that it seemed to do, and cause and its effects must | U 3 A 5 U(4) |
| seemed to do, and cause and its effects must still be | U 3 A 5 U(4) |
| was. What is it now and where can it be found | U 3 A 6 U(4) |
| can it be found? Nothing and nowhere. Now the light has | U 3 A 6 U(4) |
| the aspects of THIS dream, and you will never question any | U 3 A 7 U(5) |
| in the hope of Heaven and the certainty of peace. And | U 3 A 7 U(5) |
| and the certainty of peace. And look an instant, too, on | U 3 A 7 U(5) |
| you left behind at last and finally passed by. U | U 3 A 7 U(5) |
| hate, the need for vengeance and the cries of pain, the | U 3 A 8 U(5) |
| pain, the fear of dying and the urge to kill, the | U 3 A 8 U(5) |
| to kill, the brotherless illusion and the self that seemed alone | U 3 A 8 U(5) |
| all you thought to ask, and even make the question meaningless | U 3 A 8 U(5) |
| of what the ego is, and you will see a sudden | U 3 A 9 U(5) |
| what you thought it was. And what it is, is wholly | U 3 A 9 U(5) |
| it is, is wholly uncondemned and wholly pure. U 3 | U 3 A 9 U(5) |
| with what salvation asks? Problem and answer lie together here, and | U 3 A 10 U(5) |
| and answer lie together here, and having met at last the | U 3 A 10 U(5) |
| hell when it is recognized? And who would not go on | U 3 A 10 U(5) |
| understand the way is short and Heaven is his goal? | U 3 A 10 U(5) |
| Forgiveness is for God and toward God but not of | U 4 A 1 U(6) |
| it leads away from error and not toward it. U | U 4 A 1 U(6) |
| the gap between their perception and the truth. They cannot go | U 4 A 2 U(6) |
| of what He really is. And it is just this insane | U 4 A 2 U(6) |
| unwilling merely to rise up and to return to Him in | U 4 A 2 U(6) |
| U 4 A 3. And so they need an illusion | U 4 A 3 U(6) |
| Will that it be understood. And that suffices. The form adapts | U 4 A 3 U(6) |
| It is the final step. And this we leave to God | U 4 A 4 U(6) |
| alone it cannot be divided. And so the Unity that it | U 4 A 5 U(6) |
| in the world in part, and yet the bridge to Heaven | U 4 A 5 U(6) |
| perception it is partly unreal. And yet this part will vanish | U 4 A 6 U(7) |
| What remains is peace eternal and the Will of God. | U 4 A 6 U(7) |
| as the gift of God. And what He gives is always | U 4 A 7 U(7) |
| Son. But look on this and you have been forgiven. | U 4 A 7 U(7) |
| there. Now you are sinless and behold your sinlessness. Now you | U 4 A 8 U(7) |
| sinlessness. Now you are holy and perceive it so. And now | U 4 A 8 U(7) |
| holy and perceive it so. And now the mind returns to | U 4 A 8 U(7) |
| the joining of the Father and the Son, the Unity of | U 4 A 8 U(7) |
| to more illusions of reality. And so they do. For everything | U 5 A 2 U(7) |
| itself to thoughts of sin and guilt. While everything that God | U 5 A 2 U(7) |
| created is forever without sin and therefore is forever without guilt | U 5 A 2 U(7) |
| for sin does not exist. And it is this that true | U 5 A 3 U(8) |
| for only what it is. And now it cannot fail to | U 5 A 4 U(8) |
| an empty place made clean and ready. Where destruction was perceived | U 5 A 4 U(8) |
| the face of Christ appears, and in that instant is the | U 5 A 4 U(8) |
| forgiveness takes all guilt away. And once all guilt is gone | U 5 A 5 U(8) |
| because it sees it not. And what you then will overlook | U 5 A 5 U(8) |
| projected out is seen within, and there forgiveness lets it disappear | U 5 A 6 U(8) |
| to the Son is set, and there his Father is remembered | U 5 A 6 U(8) |
| all illusions brought to truth and laid upon the altar. What | U 5 A 6 U(8) |
| seen within your mind, guilt and forgiveness for an instant lie | U 5 A 6 U(8) |
| There at last are sickness and its single remedy joined in | U 5 A 6 U(8) |
| U 5 A 7. And now Gods KNOWLEDGE, changeless | U 5 A 7 U(9) |
| s KNOWLEDGE, changeless, certain, pure and wholly understandable, enters its Kingdom | U 5 A 7 U(9) |
| Kingdom. Gone is perception, false and true alike. Gone is forgiveness | U 5 A 7 U(9) |
| for its task is done. And gone are bodies in the | U 5 A 7 U(9) |
| Own, as it is his. And here They join, for here | U 5 A 7 U(9) |
| away times final instant, and now is the last perception | U 5 A 7 U(9) |
| the world without a purpose and without a cause. For where | U 5 A 7 U(9) |
| sin, no walls, no bodies, and the grim appeal of guilt | U 5 A 7 U(9) |
| the grim appeal of guilt and death is there snuffed out | U 5 A 7 U(9) |
| peace that will envelop you and hold you safe and pure | U 5 A 8 U(9) |
| you and hold you safe and pure and lovely in the | U 5 A 8 U(9) |
| hold you safe and pure and lovely in the Mind of | U 5 A 8 U(9) |
| altar is. Hallowed your Name and His, for they are joined | U 5 A 8 U(9) |
| holiness; out of the world and into timelessness; out of all | U 5 A 8 U(9) |
| timelessness; out of all fear and given back to Love. | U 5 A 8 U(9) |
| is a Thought of God, and this will never change. But | U 6 A 1 U(9) |
| Christ in all his brothers and remembered God. So he became | U 6 A 2 U(10) |
| save unless he sees illusions and then identifies them as what | U 6 A 2 U(10) |
| without accepting it as true. And Christ needed his form that | U 6 A 2 U(10) |
| He might appear to men and save them from their own | U 6 A 2 U(10) |
| of God, His one creation and His happiness, forever like Himself | U 6 A 3 U(10) |
| His happiness, forever like Himself and One with Him -- Jesus | U 6 A 3 U(10) |
| saw the road before him, and he followed it. He made | U 6 A 3 U(10) |
| to us, between the false and true. He offered us all | U 6 A 3 U(10) |
| way be changed by sin and evil, malice, fear or death | U 6 A 3 U(10) |
| U 6 A 4. And therefore all your sins have | U 6 A 4 U(10) |
| carried no effects at all. And so they were but dreams | U 6 A 4 U(10) |
| that they might be dispelled. And shares them still, to be | U 6 A 4 U(10) |
| hell you made to God. And when you join your will | U 6 A 5 U(10) |
| world. Forgive him your illusions, and behold how dear a brother | U 6 A 5 U(10) |
| mind at rest at last and carry it with you unto | U 6 A 5 U(10) |
| possible to read his words and benefit from them without accepting | U 6 A 6 U(11) |
| you will share your pains and joys with him, and leave | U 6 A 6 U(11) |
| pains and joys with him, and leave them both to find | U 6 A 6 U(11) |
| he would have you learn, and it is this: There is | U 6 A 6 U(11) |
| Forget your dreams of sin and guilt, and come with me | U 6 A 6 U(11) |
| dreams of sin and guilt, and come with me instead to | U 6 A 6 U(11) |
| resurrection of Gods Son. And bring with you all those | U 6 A 6 U(11) |
| one Creator, creating with Him and in His likeness or Spirit | U 7 A 1 U(11) |
| likeness or Spirit, is eternal and has never changed. He was | U 7 A 1 U(11) |
| now possible to accept Him and to hear His Voice. His | U 7 A 1 U(11) |
| is the Voice for God, and has therefore taken form. This | U 7 A 1 U(11) |
| the answer to the separation and bringing the plan of the | U 7 A 2 U(11) |
| our particular part in it and showing us exactly what it | U 7 A 2 U(11) |
| perfectly. All power in Heaven and earth is therefore given him | U 7 A 2 U(11) |
| earth is therefore given him and he will share it with | U 7 A 2 U(11) |
| remaining communication link between God and His separated sons. In order | U 7 A 3 U(11) |
| God. He never forgets you. And He brings the Love of | U 7 A 3 U(12) |
| Mind. He represents your Self and your Creator, Who are One | U 7 A 4 U(12) |
| One. He speaks for God and also for you, being joined | U 7 A 4 U(12) |
| you, being joined with both. And therefore it is He Who | U 7 A 4 U(12) |
| began to save the world. And you will be with him | U 7 A 5 U(12) |
| him when time is over, and no trace remains of dreams | U 7 A 5 U(12) |
| is heard a little while. And then the Voice is gone | U 7 A 5 U(12) |
| along the way will come and go and go to come | U 8 A 1 U(13) |
| way will come and go and go to come again. Yet | U 8 A 1 U(13) |
| that you walk with Him and with His Word upon your | U 8 A 1 U(13) |
| each one there is reality and there is God. Why would | U 8 A 1 U(13) |
| would you wait for this and trade it for illusions, when | U 8 A 1 U(13) |
| end? The end IS sure and guaranteed by God. Who stands | U 8 A 1 U(13) |
| to roll the stone away, and it is done according to | U 8 A 2 U(13) |
| was written in the stars and set into the Heavens with | U 8 A 3 U(13) |
| held it safe within eternity and through all time as well | U 8 A 3 U(13) |
| through all time as well. And holds it still; unchanged, unchanging | U 8 A 3 U(13) |
| holds it still; unchanged, unchanging and unchangeable. U 8 A | U 8 A 3 U(13) |
| road we traveled on before and lost our way a little | U 8 A 4 U(13) |
| our way a little while. And now we try again. Our | U 8 A 4 U(13) |
| lacked til now. Look up and see His Word among the | U 8 A 4 U(13) |
| along with His. Look up and find your certain destiny the | U 8 A 4 U(13) |
| us wait here in silence, and kneel down an instant in | U 8 A 5 U(13) |
| Him Who called to us and helped us hear His Call | U 8 A 5 U(13) |
| helped us hear His Call. And then let us arise and | U 8 A 5 U(13) |
| And then let us arise and go in faith along the | U 8 A 5 U(13) |
| alone. For God is here, and with Him all our brothers | U 8 A 5 U(13) |
| begun will grow in life and strength and hope, until the | U 8 A 5 U(13) |
| grow in life and strength and hope, until the world is | U 8 A 5 U(13) |
| 14) an instant and forgets all that the dream | U 8 A 5 U(14) |
| Let us go out and meet the newborn world, knowing | U 8 A 6 U(14) |
| has been reborn in it, and that the holiness of this | U 8 A 6 U(14) |
| for us. Let us come and bid Him welcome Who returns | U 8 A 6 U(14) |
| to us to celebrate salvation and the end of all we | U 8 A 6 U(14) |
| world where God is welcomed and His Son with Him. We | U 8 A 6 U(14) |
| us. The Son is still, and in the peace that God | U 8 A 6 U(14) |
| given him enters his home and is at peace at last | U 8 A 6 U(14) |
| Urtext Psychotherapy: Purpose, Process and Practice. | P 0 0 0 P(1) |
| abandoning his fixed delusional system, and to begin to reconsider the | P 2 A 1 P(1) |
| to reconsider the spurious cause and effect relationships on which it | P 2 A 1 P(1) |
| everyone can reconsider its causes and learn to evaluate them correctly | P 2 A 1 P(1) |
| everyone a Teacher Whose wisdom and help far exceed whatever contributions | P 2 A 1 P(1) |
| provide. Yet there are times and situations in which the patient-therapist | P 2 A 1 P(1) |
| Spirit to enter into it and give it His Own great | P 2 A 2 P(1) |
| learn to call upon God and hear His Answer? And what | P 2 A 2 P(1) |
| God and hear His Answer? And what more transcendent aim can | P 2 A 2 P(1) |
| recall the Way, the Truth and the Life, and to remember | P 2 A 2 P(1) |
| the Truth and the Life, and to remember God? To help | P 2 A 2 P(1) |
| psychotherapy, correctly understood, teaches forgiveness and helps the patient to recognize | P 2 A 2 P(1) |
| helps the patient to recognize and accept it. And in his | P 2 A 2 P(1) |
| to recognize and accept it. And in his healing is the | P 2 A 2 P(1) |
| his distress, is attacking himself, and his peace of mind is | P 2 A 3 P(2) |
| are often described as self-destructive, and the patient often regards them | P 2 A 3 P(2) |
| What he does not realize and needs to learn is that | P 2 A 3 P(2) |
| this self, which can attack and be attacked as well, is | P 2 A 3 P(2) |
| he cherishes it, defends it, and is sometimes even willing to | P 2 A 3 P(2) |
| external forces as they demand, and helpless in the power of | P 2 A 3 P(2) |
| willing to reverse his thinking, and to understand that what he | P 2 A 4 P(2) |
| really capable of making decisions. And he will fight against his | P 2 A 4 P(2) |
| they are not the same, and becoming increasingly willing to see | P 2 A 5 P(2) |
| to see illusions as illusions and to accept the truth as | P 2 A 5 P(2) |
| time as He thinks best, and He is never wrong. Psychotherapy | P 2 A 5 P(2) |
| He uses to save time, and to prepare additional teachers for | P 2 A 5 P(2) |
| the help that He begins and He directs. By whatever routes | P 2 A 5 P(2) |
| him something he really wants, and that by justifying attack he | P 3 A 1 P(3) |
| belief that this is possible. And because to the sane mind | P 3 A 2 P(3) |
| then, the patients goal and the therapists are at | P 3 A 3 P(3) |
| to make the vulnerable invulnerable and the finite limitless. The self | P 3 A 3 P(3) |
| he sees is his god, and he seeks only to serve | P 3 A 3 P(3) |
| it is inevitable that patients and therapists alike accept unrealistic goals | P 3 A 4 P(3) |
| healing is of the mind, and in psychotherapy those have come | P 3 B 1 P(4) |
| Yet levels of readiness change, and when therapist or patient has | P 3 B 1 P(4) |
| they will come together again and advance in the same relationship | P 3 B 1 P(4) |
| is capable of true change, and therefore of true creativity. When | P 3 B 2 P(4) |
| things; its interpretation of progress and growth. These interpretations will be | P 3 B 2 P(4) |
| process. But He will wait, and His patience is infinite. His | P 3 B 3 P(4) |
| undivided always. Whatever resolutions patient and therapist reach in connection with | P 3 B 3 P(4) |
| meet to bless each other and to receive the peace of | P 3 B 4 P(5) |
| receive the peace of God. And this will one day come | P 3 B 4 P(5) |
| God. He learns through teaching, and the more advanced he is | P 3 B 4 P(5) |
| is the more he teaches and the more he learns. But | P 3 B 4 P(5) |
| salvation completely, within an instant and without a word. Yet he | P 3 C 1 P(5) |
| does not need a teacher, and the healed have no need | P 3 C 1 P(5) |
| Temple of the Holy Spirit, and they will be made perfect | P 3 C 1 P(5) |
| be made perfect in time and restored to Eternity. P | P 3 C 1 P(5) |
| God are forms of unforgiveness, and nothing else. This is never | P 3 C 3 P(6) |
| never apparent to the patient, and only rarely so to the | P 3 C 3 P(6) |
| the ending of the world and all it stands for. | P 3 C 3 P(6) |
| is to have no knowledge, and it is to this that | P 3 C 4 P(6) |
| this that all unforgiveness leads. And without knowledge one can have | P 3 C 4 P(6) |
| nothing to do with God, and some forms of psychotherapy have | P 3 C 5 P(6) |
| with healing. Yet if pupil and teacher join in sharing one | P 3 C 5 P(6) |
| union of purpose between patient and therapist restores the place of | P 3 C 5 P(6) |
| first through Christs vision and then through the memory of | P 3 C 5 P(6) |
| the return to sanity. Teacher and pupil, therapist and patient, are | P 3 C 5 P(6) |
| sanity. Teacher and pupil, therapist and patient, are all insane or | P 3 C 5 P(6) |
| listens patiently to each one, and lets him formulate his own | P 3 C 7 P(7) |
| one goal with someone else, and in so doing, lose all | P 3 C 8 P(7) |
| by doing this can teacher and pupil, therapist and patient, you | P 3 C 8 P(7) |
| can teacher and pupil, therapist and patient, you and I, accept | P 3 C 8 P(7) |
| pupil, therapist and patient, you and I, accept Atonement and learn | P 3 C 8 P(7) |
| you and I, accept Atonement and learn to give it as | P 3 C 8 P(7) |
| it. Let him be still and recognize his brothers need | P 3 C 9 P(7) |
| s need is his own. And let him then meet his | P 3 C 9 P(7) |
| brothers need as his and see that they are met | P 3 C 9 P(7) |
| see that this is so? And what is psychotherapy except a | P 3 C 9 P(7) |
| they are one in purpose and must thus be one in | P 3 C 9 P(7) |
| slightly ahead of the patient, and helps him to avoid a | P 3 D 1 P(8) |
| may, however, not be recognized. And so the little light that | P 3 D 1 P(8) |
| either one at the beginning, and as the other shares it | P 3 D 2 P(8) |
| asks for help; another hears and tries to answer in the | P 3 D 3 P(8) |
| is the formula for salvation, and must heal. Divided goals alone | P 3 D 3 P(8) |
| cannot progress without the patient, and the patient cannot be ready | P 3 D 4 P(8) |
| advanced to believe in sickness and too near to God to | P 3 D 4 P(8) |
| on the Son of God, and judgment is a mental activity | P 3 E 1 P(9) |
| is a decision, made again and again, against creation and its | P 3 E 1 P(9) |
| again and again, against creation and its Creator. It is a | P 3 E 1 P(9) |
| decision that truth can lie and must be lies. What, then | P 3 E 1 P(9) |
| except an expression of sorrow and of guilt? And who could | P 3 E 1 P(9) |
| of sorrow and of guilt? And who could weep but for | P 3 E 1 P(9) |
| It has been asked for and will be received. And all | P 3 E 2 P(9) |
| for and will be received. And all who ask for illness | P 3 E 2 P(9) |
| faith is in the illness and not in salvation. There can | P 3 E 2 P(9) |
| already made. Change the decision, and how can its shadow be | P 3 E 2 P(9) |
| but guilts shadow, grotesque and ugly since it mimics deformity | P 3 E 2 P(9) |
| real has been made. Sickness and death and misery now stalk | P 3 E 3 P(9) |
| been made. Sickness and death and misery now stalk the earth | P 3 E 3 P(9) |
| in unrelenting waves, sometimes together and sometimes in grim succession. Yet | P 3 E 3 P(9) |
| them once this is realized? And who could not have faith | P 3 E 3 P(9) |
| Healing is therapy or correction, and we have said already and | P 3 E 3 P(9) |
| and we have said already and will say again, all therapy | P 3 E 3 P(9) |
| respectable therapists of the world, and justly so. For not one | P 3 E 4 P(9) |
| one of them can cure, and not one of them understands | P 3 E 4 P(9) |
| real in their own minds, and having done so, seek for | P 3 E 4 P(9) |
| if God were the devil and must be found in evil | P 3 E 4 P(10) |
| How could love be there? And how could sickness cure? Are | P 3 E 4 P(10) |
| E 5. At best, and the word is perhaps questionable | P 3 E 5 P(10) |
| meaning of love is understood. And who can understand this without | P 3 E 5 P(10) |
| self as weak, vulnerable, evil and endangered, and thus in need | P 3 E 6 P(10) |
| weak, vulnerable, evil and endangered, and thus in need of constant | P 3 E 6 P(10) |
| error is accepted as real and dealt with by illusions. Truth | P 3 E 6 P(10) |
| reality now becomes a threat and is perceived as evil. Love | P 3 E 6 P(10) |
| Illness is therefore a mistake and needs correction. And as we | P 3 E 7 P(10) |
| a mistake and needs correction. And as we have already emphasized | P 3 E 7 P(10) |
| the rightness of the mistake and then overlooking it. If illness | P 3 E 7 P(10) |
| of them. It will escape and take another form, being the | P 3 E 7 P(10) |
| all sickness is mental illness, and in it there are no | P 3 E 8 P(11) |
| possession; his picture of himself. And since this picture has become | P 3 E 9 P(11) |
| of danger, to be attacked and even killed. P 3 | P 3 E 9 P(11) |
| must meet attack without attack, and therefore without defense. It is | P 3 E 10 P(11) |
| that defenses are not necessary, and that defenselessness is strength. This | P 3 E 10 P(11) |
| belief that guilt is real and fully justified. It is therefore | P 3 E 10 P(11) |
| But neither is it safe. And thus it must remain unwanted | P 3 E 10 P(11) |
| guilt it carries so wearily, and healing is accomplished. The body | P 3 E 11 P(11) |
| no need for long analyses and wearying discussions and pursuits. The | P 3 E 11 P(11) |
| long analyses and wearying discussions and pursuits. The truth is simple | P 3 E 11 P(11) |
| to be alive at all. And next, it seems as if | P 3 F 1 P(12) |
| darkness what is truly felt, and seeks to raise illusions to | P 3 F 1 P(12) |
| attack because they feel endangered, and to those who need the | P 3 F 2 P(12) |
| could perhaps be ideal therapy. And yet it would be useless | P 3 F 3 P(12) |
| they are sick, they can and must be helped. No more | P 3 F 3 P(12) |
| one who asks for help. And two come very close to | P 3 F 4 P(12) |
| for healing, God is there. And He has guaranteed that He | P 3 F 4 P(12) |
| guaranteed that He will hear and answer them in truth. They | P 3 F 4 P(12) |
| we are helpless of ourselves, and lean upon a strength beyond | P 3 F 4 P(12) |
| comes to us as Christ and Savior. What he asks is | P 3 F 5 P(13) |
| asked by God through him. And what we do for him | P 3 F 5 P(13) |
| hand to reach His Son and touch his heart. In such | P 3 F 5 P(13) |
| For two have joined. And now Gods promises are | P 3 F 6 P(13) |
| laid on both the patient and the therapist will count as | P 3 F 6 P(13) |
| but to call on Him. And He will send His Answer | P 3 F 6 P(13) |
| seem to be a worsening and not a help. Yet let | P 3 F 6 P(13) |
| is a need of healing. And the truth will come to | P 3 F 7 P(13) |
| His healing is our own. And as we see the sinless | P 3 F 7 P(13) |
| him the Face of Christ, and understand that it is but | P 3 F 7 P(13) |
| silently before Gods Will, and do what It has chosen | P 3 F 8 P(13) |
| to where all dreams began. And it is there that we | P 3 F 8 P(13) |
| a brother call for help and answer him. It will be | P 3 F 8 P(13) |
| hanging-on to guilt, its hugging-close and sheltering, its loving protection and | P 3 G 1 P(14) |
| and sheltering, its loving protection and alert defense, -- all this | P 3 G 1 P(14) |
| here the sick repeat, over and over, while they mourn their | P 3 G 1 P(14) |
| while they mourn their loss and yet rejoice in it. Healing | P 3 G 1 P(14) |
| hear the dirge he sings, and questions its validity. Until he | P 3 G 1 P(14) |
| There is a tendency, and it is very strong, to | P 3 G 2 P(14) |
| song of death an instant, and then dismiss it uncorrected. These | P 3 G 2 P(14) |
| angels song, all these and more are heard instead of | P 3 G 2 P(14) |
| the mind, reproducing its desires and translating them into acceptable and | P 3 G 3 P(14) |
| and translating them into acceptable and pleasant forms. Sometimes the thought | P 3 G 3 P(14) |
| through, but only very briefly, and the mind grows fearful and | P 3 G 3 P(14) |
| and the mind grows fearful and begins to doubt its sanity | P 3 G 3 P(14) |
| one purpose; to justify attack and thus keep unforgiveness unrecognized for | P 3 G 4 P(14) |
| seems to be something else. And now it is the something | P 3 G 4 P(14) |
| healed. It is not sick, and --- Manuscript | P 3 G 4 P(14) |
| cure what cannot be sick and make it well? P | P 3 G 4 P(15) |
| Sickness takes many forms, and so does unforgiveness. The forms | P 3 G 5 P(15) |
| only forgiveness heals an unforgiveness, and only an unforgiveness can possibly | P 3 G 5 P(15) |
| has not forgiven in himself, and is thus given another chance | P 3 G 6 P(15) |
| it, open it to re-evaluation and forgive it. When this occurs | P 3 G 6 P(15) |
| evil as besetting him here and now. The patient is his | P 3 G 6 P(15) |
| in what he looks upon, and his release is partial and | P 3 G 6 P(15) |
| and his release is partial and will not be sure. | P 3 G 6 P(15) |
| sinlessness, seen in the patient and accepted in the therapist, offer | P 3 G 7 P(15) |
| covenant in which they meet and join and are as one | P 3 G 7 P(15) |
| which they meet and join and are as one. | P 3 G 7 P(15) |
| Who, then, is the therapist, and who is the patient? In | P 3 H 1 P(16) |
| else is there to heal? And who else is in need | P 3 H 1 P(16) |
| He is therefore his therapist. And every therapist must learn to | P 3 H 1 P(16) |
| comes to him who calls, and in Him he recognizes Himself | P 3 H 1 P(16) |
| 2. Think carefully, teacher and therapist, for whom you pray | P 3 H 2 P(16) |
| therapist, for whom you pray, and who is in need of | P 3 H 2 P(16) |
| healing. For therapy is prayer, and healing is its aim and | P 3 H 2 P(16) |
| and healing is its aim and its result. What is prayer | P 3 H 2 P(16) |
| is everything. Healing is here, and happiness and peace. These are | P 3 H 2 P(16) |
| Healing is here, and happiness and peace. These are the symptoms | P 3 H 2 P(16) |
| be the difference between healing and forgiveness? Only Christ forgives, knowing | P 3 H 3 P(16) |
| sinlessness. His vision heals perception and sickness disappears. Nor will it | P 3 H 3 P(16) |
| For this, one thing and one thing only is required | P 3 H 4 P(16) |
| charge of the therapeutic process and was therefore responsible for its | P 3 H 4 P(17) |
| thus became his own mistakes, and guilt became the cover, dark | P 3 H 4 P(17) |
| guilt became the cover, dark and strong, for what should be | P 3 H 4 P(17) |
| the true aim of therapy and the obvious aim of forgiveness | P 3 H 5 P(17) |
| a certainty of past, present and future, and of all the | P 3 H 5 P(17) |
| of past, present and future, and of all the effects that | P 3 H 5 P(17) |
| understands all power in earth and Heaven belongs to him because | P 3 H 6 P(17) |
| because of who he is. And he is this because of | P 3 H 6 P(17) |
| Whose Love is in him and Who cannot fail. Think what | P 3 H 6 P(17) |
| sanctity to make it theirs. And as he gives it to | P 3 H 6 P(17) |
| be fearful of his patients, and suspect them of the treachery | P 3 H 7 P(17) |
| him. He tries to heal, and thus at times he may | P 3 H 7 P(17) |
| succeed except to some extent and for a little while. He | P 3 H 7 P(17) |
| stranger; alien to the truth and poor in wisdom, without the | P 3 H 7 P(18) |
| of two brothers really means. And then forget the world and | P 3 H 8 P(18) |
| And then forget the world and all its little triumphs and | P 3 H 8 P(18) |
| and all its little triumphs and its dreams of death. The | P 3 H 8 P(18) |
| death. The same are one, and nothing now can be remembered | P 3 H 8 P(18) |
| The room becomes a temple, and the street a stream of | P 3 H 8 P(18) |
| is perfect needs no healing, and what remains to be forgiven | P 3 H 8 P(18) |
| denied that God created you, and so you will not know | P 3 H 9 P(18) |
| him? You lost the way. And can you now expect to | P 3 H 9 P(18) |
| have refused to give? Heal and be healed. There is no | P 3 H 9 P(18) |
| demand a sacrifice of God, and He knows nothing of sacrifice | P 4 A 1 P(19) |
| tell you, if you listen. And that is the answer; listen | P 4 A 2 P(19) |
| send His Son to you and not be sure you recognize | P 4 A 2 P(19) |
| They need you as much, and perhaps even more, at the | P 4 A 3 P(19) |
| is necessary to the whole, and that through it he will | P 4 A 4 P(20) |
| complete. Meanwhile he must learn, and his patients are the means | P 4 A 4 P(20) |
| be but grateful for them and to them? They come bearing | P 4 A 4 P(20) |
| able to hear the call and understand that it is his | P 4 A 4 P(20) |
| in which everyone is engaged? And how could any limits be | P 4 B 1 P(21) |
| which everyone is both patient and therapist in every relationship into | P 4 B 1 P(21) |
| another as their chief function. And it is to them that | P 4 B 1 P(21) |
| the Holy Spirit can use, and will use, given the slightest | P 4 B 3 P(21) |
| may be arrogant, selfish, unconcerned, and actually dishonest. He may be | P 4 B 3 P(21) |
| dishonest. He may be disinterested and unconcerned with healing as his | P 4 B 3 P(21) |
| something will rise in awareness and grow; a patient will touch | P 4 B 3 P(21) |
| patient will touch his heart, and the therapist will silently ask | P 4 B 3 P(21) |
| Spirit to enter the relationship and heal it. He has accepted | P 4 B 3 P(21) |
| looked on all He created and pronounced it good. No, He | P 4 B 4 P(22) |
| No, He declared it perfect, and so it was. And since | P 4 B 4 P(22) |
| perfect, and so it was. And since His creations do not | P 4 B 4 P(22) |
| His creations do not change and last forever, so it is | P 4 B 4 P(22) |
| is the call to awake. And what else should therapy be | P 4 B 4 P(22) |
| else should therapy be? Awake and be glad, for all your | P 4 B 4 P(22) |
| from every meeting of patient and therapist. And that good is | P 4 B 5 P(22) |
| meeting of patient and therapist. And that good is saved for | P 4 B 5 P(22) |
| the relationship of the Father and the Son. There is no | P 4 B 5 P(22) |
| do not expect this outcome, and many of their patients would | P 4 B 5 P(22) |
| understanding begins with recognizing this, and then goes on from there | P 4 B 5 P(22) |
| never reached, although both patient and therapist may arrive at different | P 4 B 6 P(22) |
| dream for both of them, and so it is not the | P 4 B 6 P(22) |
| only little time is saved and the new dreams will lose | P 4 B 6 P(22) |
| will lose their temporary appeal and turn to dreams of fear | P 4 B 6 P(22) |
| he is ready to receive, and no therapist can offer more | P 4 B 6 P(22) |
| than he believes he has. And so there is a place | P 4 B 6 P(22) |
| all relationships in this world, and they will bring as much | P 4 B 6 P(22) |
| good as each can accept and use. --- | P 4 B 6 P(22) |
| entirely in order to stay and let their understanding remain on | P 4 B 7 P(23) |
| the place of other images, and help with kindly dreams. | P 4 B 7 P(23) |
| a journey, not the beginning, and as each goal is reached | P 4 B 8 P(23) |
| recognize the equality of himself and the patient. There is no | P 4 B 9 P(23) |
| to worship at their shrine, and this they regard as healing | P 4 B 9 P(23) |
| of specialness must be defended, and will be. The defenseless therapist | P 4 B 10 P(24) |
| salvation. He does not see and he does not hear. How | P 4 B 10 P(24) |
| Because his inability to see and hear does not limit the | P 4 B 10 P(24) |
| great lag between the offering and the acceptance of healing. This | P 4 B 10 P(24) |
| because time does not exist and the Will of God has | P 4 B 10 P(24) |
| for healing is of God and He asks for nothing. It | P 4 C 1 P(25) |
| stays here but for this. And while he stays he will | P 4 C 1 P(25) |
| try to heal for money, and he will not succeed to | P 4 C 2 P(25) |
| is a difference between payment and cost. To give money where | P 4 C 2 P(25) |
| is. He cannot give it, and so he does not have | P 4 C 2 P(25) |
| s salvation. They make demands, and so they cannot give. Patients | P 4 C 3 P(25) |
| This, indeed, must demand payment, and the cost is great. A | P 4 C 3 P(25) |
| for. It is promised him, and guaranteed by God. Therefore it | P 4 C 4 P(25) |
| is a right the therapist and patient share alike. | P 4 C 4 P(25) |
| the release from long imprisonment and doubt. Who would not be | P 4 C 4 P(26) |
| he has, he can give. And because he gives, he shall | P 4 C 5 P(26) |
| is the law of God, and not of the world. So | P 4 C 5 P(26) |
| they have heard His Word and understood it. All that they | P 4 C 5 P(26) |
| as a brother no longer. And if they do this, a | P 4 C 5 P(26) |
| has himself denied the light, and cannot see. P 4 | P 4 C 5 P(26) |
| the resting place of Christ and home of God Himself. Whoever | P 4 C 6 P(26) |
| how much he needs forgiveness, and how valueless is money in | P 4 C 6 P(26) |
| payment may well seem impractical, and in the eyes of the | P 4 C 7 P(26) |
| lost by throwing God away? And is it possible to do | P 4 C 7 P(26) |
| impractical to strive for nothing, and to attempt to do what | P 4 C 7 P(26) |
| refuses an invitation to enter and abide with you. He will | P 4 C 8 P(27) |
| function is in every circumstance and at all times. Whoever He | P 4 C 8 P(27) |
| as well. Deny him entrance, and you have denied the Christ | P 4 C 8 P(27) |
| sorrowful story of the world, and the glad tidings of salvation | P 4 C 8 P(27) |
| for the restoration of joy and peace. And do not forget | P 4 C 8 P(27) |
| restoration of joy and peace. And do not forget how very | P 4 C 8 P(27) |
| until you asked for light. And then God sent His Son | P 4 C 8 P(27) |
| become; the single Voice Creator and creation share; the song the | S 1 A 1 S(1) |
| the Son. Endless the harmony, and endless too the joyous concord | S 1 A 1 S(1) |
| give forever to each other. And in this, creation is extended | S 1 A 1 S(1) |
| one must recognize its oneness, and rejoice that what illusions seemed | S 1 A 2 S(1) |
| s Son leaves separate goals and separate interests by, and turns | S 1 A 2 S(1) |
| goals and separate interests by, and turns in holy gladness to | S 1 A 2 S(1) |
| of union in his Father and himself. S 1 A | S 1 A 2 S(1) |
| you holy Son of God, and rising up as God created | S 1 A 3 S(1) |
| created you, dispense with idols and remember Him. Prayer will sustain | S 1 A 3 S(1) |
| Prayer will sustain you now, and bless you as you lift | S 1 A 3 S(1) |
| rising song that reaches higher and then higher still until both | S 1 A 3 S(1) |
| higher still until both high and low have disappeared. Faith in | S 1 A 3 S(1) |
| in your goal will grow and hold you up as you | S 1 A 3 S(1) |
| to the lawns of Heaven and the gate of peace. For | S 1 A 3 S(1) |
| peace. For this is prayer, and here salvation is. This is | S 1 A 3 S(1) |
| 4. Asking is holy, and it is holy because it | S 1 A 4 S(2) |
| one can ask for another and receive the Answer for him | S 1 A 4 S(2) |
| for him. But you can, and indeed you must, help him | S 1 A 4 S(2) |
| him by offering your love and support that his asking be | S 1 A 4 S(2) |
| that his asking be holy and his true need recognized. That | S 1 A 4 S(2) |
| is a lesson in trust, and no one can trust for | S 1 A 5 S(2) |
| by offering it to him and having faith in his ability | S 1 A 5 S(2) |
| attempts. You have done well and will do better. | S 1 A 6 S(2) |
| of words is to limit, and by limiting to make a | S 1 A 7 S(3) |
| God does not use words and does not answer in words | S 1 A 7 S(3) |
| whatever language you can understand and accept. Sometimes words will limit | S 1 A 7 S(3) |
| receive feelings of inner conviction, and some do not become aware | S 1 A 7 S(3) |
| anything. Yet God has answered, and His Answer will reach you | S 1 A 7 S(3) |
| Gods Voice is silent and speaks in silence. That means | S 1 A 8 S(3) |
| do not phrase the question and you do not restrict the | S 1 A 8 S(3) |
| faith that God understands, knows, and will answer. It means a | S 1 A 9 S(3) |
| impossible to pray for idols and hope to reach God. True | S 1 B 1 S(3) |
| S(4) problem, and that you will receive a | S 1 B 2 S(4) |
| there is only one problem and one answer. In prayer this | S 1 B 2 S(4) |
| are decisions to make here, and they must be made whether | S 1 B 2 S(4) |
| always a song of thanksgiving and love. S 1 B | S 1 B 2 S(4) |
| first the Kingdom of Heaven, and all else has indeed been | S 1 B 3 S(4) |
| as to look on sin and then forgive it. Also in | S 1 B 4 S(4) |
| needs as you see them, and let them go into His | S 1 B 4 S(4) |
| a quiet time of listening and loving. It should not be | S 1 B 5 S(4) |
| everything love has to offer? And it is to Love one | S 1 B 5 S(4) |
| that another mediates between you and God. But it does mean | S 1 B 6 S(5) |
| another can stand beside you and help to raise you up | S 1 B 6 S(5) |
| of God prays without fear. And one who prays without fear | S 1 B 6 S(5) |
| Son, wherever he may be and whatever form he may seem | S 1 B 6 S(5) |
| of prayer. It asks nothing and receives everything. This prayer can | S 1 B 7 S(5) |
| Prayer has no beginning and no end. It is a | S 1 C 1 S(5) |
| it does change in form, and grows with learning until it | S 1 C 1 S(5) |
| it reaches its formless state, and fuses into total communication with | S 1 C 1 S(5) |
| asking form it need not, and often does not, make appeal | S 1 C 1 S(5) |
| of a sense of scarcity and lack. S 1 C | S 1 C 1 S(5) |
| always involves feelings of weakness and inadequacy, and could never be | S 1 C 2 S(5) |
| feelings of weakness and inadequacy, and could never be made by | S 1 C 2 S(5) |
| avoid praying in this way. And prayer is as continual as | S 1 C 2 S(5) |
| Everyone prays without ceasing. Ask and you have received, for you | S 1 C 2 S(5) |
| must be used for reparation, and so it must entail levels | S 1 C 3 S(6) |
| yet with understanding. A vague and usually unstable sense of identification | S 1 C 3 S(6) |
| such as honesty or goodness, and particularly for forgiveness for the | S 1 C 3 S(6) |
| the laws of this world, and limited your ability to receive | S 1 C 4 S(6) |
| limited your ability to receive and accept to the same narrow | S 1 C 4 S(6) |
| to the same narrow margins. And yet, if you have enemies | S 1 C 4 S(6) |
| you have need of prayer, and great need, too. What does | S 1 C 4 S(6) |
| not seek to imprison Christ and thereby lose the recognition of | S 1 C 4 S(6) |
| symbol for an imprisoned Christ. And who could He be except | S 1 C 5 S(6) |
| of the unity of Christ and a recognition of His sinlessness | S 1 C 5 S(6) |
| a recognition of His sinlessness. And now it has become holy | S 1 C 5 S(6) |
| Forgive them for your sins, and you will be forgiven indeed | S 1 C 6 S(7) |
| set forever, beyond all change and incorruptible. The light no longer | S 1 C 7 S(7) |
| The light no longer flickers, and will never go out. | S 1 C 7 S(7) |
| without needs of any kind, and clad forever in the pure | S 1 C 8 S(7) |
| it was meant to do. And for this giving God Himself | S 1 C 8 S(7) |
| of learning has been reached. And then all things will be | S 1 C 9 S(7) |
| things will be transformed together, and returned unblemished into the Mind | S 1 C 9 S(7) |
| with the illusion of death and the fear of God. | S 1 C 10 S(7) |
| prayer is always for yourself, and this is true. Why, then | S 1 D 1 S(7) |
| pray for others at all? And if you should, how should | S 1 D 1 S(7) |
| of guilt from your brother, and enabling you to recognize it | S 1 D 1 S(7) |
| is prayer, of rising power and with ascending | S 1 D 1 S(7) |
| not be free from envy and even malice. They call for | S 1 D 2 S(8) |
| call upon a vengeful god, and it is he who seems | S 1 D 2 S(8) |
| cannot be asked for another, and then escaped by him who | S 1 D 2 S(8) |
| Those who have been forgiven, and who have accepted their forgiveness | S 1 D 2 S(8) |
| real advantage in having enemies, and this imagined gain must go | S 1 D 4 S(8) |
| Guilt must be given up, and not concealed. Nor can it | S 1 D 4 S(8) |
| it be without some pain, and a glimpse of the merciful | S 1 D 4 S(8) |
| defenses are fearful in themselves, and when they are recognized they | S 1 D 4 S(8) |
| that the guilt has gone. And how can this be recognized | S 1 D 6 S(8) |
| he hides it in another, and does not see it as | S 1 D 6 S(8) |
| it difficult to welcome freedom, and to make a jailer of | S 1 D 6 S(8) |
| made of him your salvation and your --- | S 1 D 6 S(8) |
| in this escape is heavy, and your fear of letting go | S 1 D 6 S(9) |
| Stand still an instant, now, and think what you have done | S 1 D 6 S(9) |
| is you who did it, and who can therefore let it | S 1 D 6 S(9) |
| bless you. Take his blessing, and feel how your heart is | S 1 D 6 S(9) |
| how your heart is lifted and your fear released. Do not | S 1 D 6 S(9) |
| made to set up jailers and to hide from guilt. Yet | S 1 D 7 S(9) |
| goals that substitute for God, and therefore distort the purpose of | S 1 D 7 S(9) |
| lesser goals of any kind, and prayer becomes requests for enemies | S 1 D 7 S(9) |
| him. Think of the cost, and understand it well. All other | S 1 D 7 S(9) |
| an enemy has been questioned, and the reason has been recognized | S 1 E 1 S(9) |
| do not share a goal, and it is here their enmity | S 1 E 1 S(9) |
| mind: We go together, you and I. S 1 E | S 1 E 1 S(9) |
| possible to help in prayer, and so reach up yourself. This | S 1 E 2 S(9) |
| learn. The way is open, and hope is justified. Yet it | S 1 E 2 S(9) |
| they may ask for things, and thus set up but an | S 1 E 2 S(10) |
| may ask together for specifics, and not realize that they are | S 1 E 2 S(10) |
| for effects without the cause. And this they cannot have. For | S 1 E 2 S(10) |
| one can receive effects alone, and choose a cause from which | S 1 E 2 S(10) |
| -- what was anothers and he seemed to like, -- | S 1 E 3 S(10) |
| newborn-chance each time you pray. And would you stifle and imprison | S 1 E 4 S(10) |
| pray. And would you stifle and imprison it in ancient prisons | S 1 E 4 S(10) |
| rises up, slowly at first, and grows in strength and love | S 1 F 1 S(10) |
| first, and grows in strength and love and holiness. Let it | S 1 F 1 S(10) |
| grows in strength and love and holiness. Let it but leave | S 1 F 1 S(10) |
| begins to rise to God, and true humility will come at | S 1 F 1 S(10) |
| that thought it was alone and stood against the world. Humility | S 1 F 1 S(10) |
| in resentment, but in honesty and recognition that they did not | S 1 F 1 S(10) |
| 1 F 2. Illusions and humility have goals so far | S 1 F 2 S(10) |
| because they need no idols, and defense no longer has a | S 1 F 2 S(11) |
| God. Its selflessness is Self, and this it sees in every | S 1 F 2 S(11) |
| world of things, of bodies, and of gods of every kind | S 1 F 2 S(11) |
| of gods of every kind, and you can rest in holiness | S 1 F 2 S(11) |
| glory as Gods Son, and recognize the arrogance of sin | S 1 F 2 S(11) |
| are a part of me. And so he is in truth | S 1 F 3 S(11) |
| have understood he never left, and you, who seemed alone, are | S 1 F 3 S(11) |
| before the gate of Heaven, and your brother stands beside you | S 1 F 4 S(11) |
| there. The lawns are deep and still, for here the place | S 1 F 4 S(11) |
| to make its rising easy and its progress swift. Without its | S 2 A 1 S(12) |
| come to hold you up and keep your feet secure; your | S 2 A 1 S(12) |
| feet secure; your purpose steadfast and unchangeable. Behold the greatest help | S 2 A 1 S(12) |
| need to go. Accomplish this and you have been redeemed. Accomplish | S 2 A 1 S(12) |
| have been redeemed. Accomplish this and you have been transformed. Accomplish | S 2 A 1 S(12) |
| have been transformed. Accomplish this and you will save the world | S 2 A 1 S(12) |
| not wanted. Guilt becomes salvation, and the remedy appears to be | S 2 B 1 S(12) |
| better than its true objective, and the honest means by which | S 2 B 2 S(12) |
| guilt that it can find and love. Dear to its heart | S 2 B 2 S(12) |
| to its heart is error, and mistakes loom large and grow | S 2 B 2 S(12) |
| error, and mistakes loom large and grow and swell within its | S 2 B 2 S(12) |
| mistakes loom large and grow and swell within its sight. It | S 2 B 2 S(12) |
| picks out all evil things, and overlooks the loving as a | S 2 B 2 S(12) |
| a hateful thing of danger and of death. Forgiveness-to-destroy IS death | S 2 B 2 S(12) |
| of death. Forgiveness-to-destroy IS death, and this it sees in everything | S 2 B 2 S(12) |
| it looks upon and hates. Gods mercy has | S 2 B 2 S(13) |
| it real. Select the loving and forgive the sin by choosing | S 2 B 3 S(13) |
| Son. Can you remember Him and hate what He created? You | S 2 B 3 S(13) |
| the Son you see yourself, and as you see yourself is | S 2 B 3 S(13) |
| want to see them there, and not in you. That is | S 2 B 4 S(13) |
| him guilty of your sins, and in him must your innocence | S 2 B 4 S(13) |
| sinful need to be forgiven? And do not ever think you | S 2 B 4 S(13) |
| great deception of the world, and you the great deceiver of | S 2 B 5 S(13) |
| be another who is evil, and in his sin you are | S 2 B 5 S(13) |
| he gives it to you. And being evil, he can only | S 2 B 5 S(13) |
| You cannot see his sins and not your own. But you | S 2 B 5 S(13) |
| But you can free him and yourself as well. S | S 2 B 5 S(13) |
| lies. Others will make mistakes and so will you, as long | S 2 B 6 S(13) |
| you can look through His and learn to see like Him | S 2 B 6 S(13) |
| constancy remains in tranquil silence and in perfect peace. He does | S 2 B 6 S(14) |
| Ask then His help, and ask Him how to learn | S 2 B 7 S(14) |
| need of what He gives, and your salvation rests on learning | S 2 B 7 S(14) |
| mercy would remove this withering and poisoned thinking from your holy | S 2 B 7 S(14) |
| mind. Christ has forgiven you, and in His sight the world | S 2 B 7 S(14) |
| has forgiven has not sinned, and guilt can be no more | S 2 B 7 S(14) |
| s plan is made complete, and sanity has come. S | S 2 B 7 S(14) |
| you make; the simplest one, and yet the only one that | S 2 B 8 S(14) |
| him. This is your need, and God Himself holds out this | S 2 B 8 S(14) |
| must you give as well. And thus is prayer restored to | S 2 B 8 S(14) |
| which the key was made, and where alone it fits? Therefore | S 2 B 9 S(15) |
| s role must be reversed, and cleansed from evil usages and | S 2 B 9 S(15) |
| and cleansed from evil usages and hateful goals. Forgiveness-to-destroy must be | S 2 B 9 S(15) |
| unveiled in all its treachery, and then let go forever and | S 2 B 9 S(15) |
| and then let go forever and forever. There can be no | S 2 B 9 S(15) |
| returning be achieved at last, and learning be complete. S | S 2 B 9 S(15) |
| is the world of opposites. And you must choose between them | S 2 B 10 S(15) |
| what forgiveness means to you, and learn what it should be | S 2 B 10 S(15) |
| all of them are obvious, and some are carefully concealed beneath | S 2 C 1 S(15) |
| their purpose is to separate and make what God created equal | S 2 C 1 S(15) |
| be dislodged. Who can forgive and yet despise? And who can | S 2 C 2 S(15) |
| can forgive and yet despise? And who can tell another he | S 2 C 2 S(15) |
| he is steeped in sin, and yet perceive him as the | S 2 C 2 S(15) |
| since both have been unworthy and deserve the retribution of the | S 2 C 3 S(16) |
| to be a humble act, and can indeed become a rivalry | S 2 C 3 S(16) |
| become a rivalry in baseness and in guilt. It is not | S 2 C 3 S(16) |
| love for Gods creation and the holiness that is His | S 2 C 3 S(16) |
| Can His Son condemn himself and still remember Him? S | S 2 C 3 S(16) |
| God the Son He loves, and keep him from his Source | S 2 C 4 S(16) |
| this may pass as meekness and as charity instead of cruelty | S 2 C 4 S(16) |
| accepting of anothers spite, and not respond except with silence | S 2 C 4 S(16) |
| not respond except with silence and a gentle smile? Behold, how | S 2 C 4 S(16) |
| you who bear with patience and with saintliness the anger and | S 2 C 4 S(16) |
| and with saintliness the anger and the hurt another gives, and | S 2 C 4 S(16) |
| and the hurt another gives, and do not show the bitter | S 2 C 4 S(16) |
| shows the face of suffering and pain, in silent proof of | S 2 C 5 S(16) |
| in silent proof of guilt and of the ravages of sin | S 2 C 5 S(16) |
| he must accept the guilt and heavy-laid reproach that thus is | S 2 C 5 S(16) |
| take the form of bargaining and compromise. I will forgive you | S 2 C 6 S(16) |
| release. Say this to anyone and you are slave. And you | S 2 C 6 S(16) |
| anyone and you are slave. And you will seek to rid | S 2 C 6 S(16) |
| hope, but only greater pain and misery. How fearful has forgiveness | S 2 C 6 S(16) |
| fearful has forgiveness now become, and how distorted is the end | S 2 C 6 S(16) |
| who bargained thus. God gives and does not ask for recompense | S 2 C 6 S(16) |
| with the Son of God, and thank his Father for his | S 2 C 6 S(16) |
| try to reinforce his guilt and thus your own? Forgiveness is | S 2 C 7 S(17) |
| a means for further slavery and pain. Within the world of | S 2 C 7 S(17) |
| for the goal of God, and find the peace He offers | S 2 C 7 S(17) |
| you have sought your death, and prayed for separation from your | S 2 C 7 S(17) |
| lead away from anger, condemnation and comparisons of every kind are | S 2 C 8 S(17) |
| want to see the sunlight and the glow of Heaven shining | S 2 C 8 S(17) |
| of earth, redeemed from sin and in the Love of God | S 2 C 8 S(17) |
| you. Your wings are free, and prayer will lift you up | S 2 C 8 S(17) |
| prayer will lift you up and bring you home where God | S 2 C 8 S(17) |
| Forgiveness-for-salvation has one form, and only one. It does not | S 2 D 1 S(17) |
| He but asks for trust and willingness to learn how to | S 2 D 1 S(17) |
| His Teacher to whoever asks, and seeks to understand the Will | S 2 D 1 S(17) |
| lies far beyond your understanding and your simple grasp. Yet He | S 2 D 1 S(17) |
| learn the way to Him, and in His willing there is | S 2 D 1 S(17) |
| teach you what forgiveness is, and how to give it as | S 2 D 2 S(17) |
| do is to step back and not to interfere. Forgiveness-for-salvation is | S 2 D 2 S(18) |
| interfere. Forgiveness-for-salvation is His task, and it is He Who will | S 2 D 2 S(18) |
| will direct your footsteps surely, and your words sincere; not with | S 2 D 3 S(18) |
| of how you would forgive, and each occasion then will be | S 2 D 3 S(18) |
| you another step to Heaven and to peace. S 2 | S 2 D 3 S(18) |
| undone, for prayer is merciful and God is just. His is | S 2 D 4 S(18) |
| you to learn of Him, and know at last that condemnation | S 2 D 4 S(18) |
| that condemnation is not real and makes illusions in its evil | S 2 D 4 S(18) |
| illusions in its evil name. And yet it matters not the | S 2 D 4 S(18) |
| Gods Will is truth, and you are one with Him | S 2 D 4 S(18) |
| one with Him in Will and purpose. Here all dreams are | S 2 D 4 S(18) |
| ask when help is needed and forgiveness sought. The form the | S 2 D 5 S(18) |
| in him is his release, and it is this that answers | S 2 D 5 S(18) |
| the Christ decides you should, and be His eyes through which | S 2 D 5 S(18) |
| which you look on him, and speak for Him as well | S 2 D 5 S(18) |
| knows the need; the question and the answer. He will say | S 2 D 5 S(18) |
| words that you can understand and you can also use. Do | S 2 D 5 S(18) |
| S 2 D 6. And what is it He speaks | S 2 D 6 S(18) |
| to you about? About salvation and the gift of peace. About | S 2 D 6 S(18) |
| About the end of sin and guilt and death. About the | S 2 D 6 S(18) |
| end of sin and guilt and death. About the role forgiveness | S 2 D 6 S(18) |
| who calls upon His Name, and --- Manuscript | S 2 D 6 S(18) |
| to save it from destruction and to make the means for | S 2 D 6 S(19) |
| the means for separation, sin and death become again the holy | S 2 D 6 S(19) |
| come from His eternal vigilance and Love. S 2 D | S 2 D 6 S(19) |
| 2 D 8. Listen and learn, and do not judge | S 2 D 7 S(19) |
| 8. Listen and learn, and do not judge. It is | S 2 D 7 S(19) |
| is. Still does He know, and that should be enough. Forgiveness | S 2 D 7 S(19) |
| to use instead of you, and you will see the door | S 2 D 7 S(19) |
| Prayer has both aids and witnesses which make the steep | S 3 A 1 S(20) |
| the steep ascent more gentle and more sure, easing the pain | S 3 A 1 S(20) |
| easing the pain of fear and offering the comfort and the | S 3 A 1 S(20) |
| fear and offering the comfort and the promises of hope. Forgiveness | S 3 A 1 S(20) |
| of hope. Forgivenesss witness and an aid to prayer, a | S 3 A 1 S(20) |
| symbol of forgivenesss strength, and only an effect or shadow | S 3 A 1 S(20) |
| think that sickness is apart and separate from what its cause | S 3 B 1 S(20) |
| that seems to have reality and to be just, according to | S 3 B 1 S(20) |
| external proof of inner sin, and witnesses to unforgiving thoughts that | S 3 B 1 S(20) |
| to unforgiving thoughts that injure and would hurt the Son of | S 3 B 1 S(20) |
| Healing the body is impossible, and this is shown by the | S 3 B 1 S(20) |
| The body yet must die, and healing it is but a | S 3 B 1 S(20) |
| dust, where it was born and will go back. S | S 3 B 1 S(20) |
| has not left its source, and in its pain and aging | S 3 B 2 S(20) |
| source, and in its pain and aging and the mark of | S 3 B 2 S(20) |
| in its pain and aging and the mark of death upon | S 3 B 2 S(20) |
| this is clearly shown. Fearful and frail it seems to be | S 3 B 2 S(20) |
| is tied to its command and linked to its unstable, tiny | S 3 B 2 S(20) |
| which cannot hold them back. And they feel fear as bodies | S 3 B 2 S(20) |
| feel fear as bodies change and sicken. For they sense the | S 3 B 2 S(20) |
| is the gift of holiness and love. Forgiveness must be given | S 3 B 3 S(20) |
| made by brother upon brother, and the Son of God upon | S 3 B 3 S(20) |
| S(21) and forgot that it is he | S 3 B 3 S(21) |
| s key; his holy sinlessness and the remembrance of his Father | S 3 B 4 S(21) |
| be made between true healing and its faulty counterpart. The world | S 3 C 1 S(21) |
| the world can ask amiss and seeming charity forgive to kill | S 3 C 1 S(21) |
| remove a form of pain and sickness. But the cause remains | S 3 C 2 S(21) |
| sickness. But the cause remains, and will not lack effects. The | S 3 C 2 S(21) |
| still the wish to die and overcome the Christ. And with | S 3 C 2 S(21) |
| die and overcome the Christ. And with this wish is death | S 3 C 2 S(21) |
| come because of hurtful thoughts and raging anger at the universe | S 3 C 2 S(21) |
| for usefulness of body functioning. And so it is discarded as | S 3 C 2 S(21) |
| a quiet choice, made joyfully and with a sense of peace | S 3 C 3 S(21) |
| walk the world of limits, and to reach the Christ in | S 3 C 3 S(21) |
| the Christ in hidden forms and clearly seen at most in | S 3 C 3 S(21) |
| while from labor gladly done and gladly ended. Now we go | S 3 C 4 S(22) |
| in peace to freer air and gentler climate, where it is | S 3 C 4 S(22) |
| the sins it dreamed about and laid upon the world. Now | S 3 C 5 S(22) |
| comes to heal the world and it is ready to depart | S 3 C 5 S(22) |
| in peace, the journey over and the lessons learned. S | S 3 C 5 S(22) |
| cruel in its frightened eyes and takes the form of punishment | S 3 C S(22) |
| it be a blessing, then, and how could it be welcome | S 3 C S(22) |
| the gate to higher prayer and kindly justice done? Death is | S 3 C S(22) |
| justice done? Death is reward and not a punishment. But such | S 3 C S(22) |
| the only gift you give and would receive. S 3 | S 3 C S(22) |
| at bay a little while, and there can be brief respite | S 3 C 7 S(22) |
| it has been laid by, and placed upon Gods | S 3 C 7 S(22) |
| sin to keep it dark and comfortless. At last the gate | S 3 C 7 S(23) |
| the gate of Heaven opens and Gods Son is free | S 3 C 7 S(23) |
| stands ready to welcome him, and was prepared before time was | S 3 C 7 S(23) |
| was prepared before time was and still but waits for him | S 3 C 7 S(23) |
| Here is the separation shown. And here the meaning of true | S 3 D 1 S(23) |
| true healing has been lost, and idols have arisen to obscure | S 3 D 1 S(23) |
| forms may heal the body, and indeed are generally limited to | S 3 D 2 S(24) |
| or is perhaps more talented and wise. Therefore, he can give | S 3 D 2 S(24) |
| cannot be permanent. The shifts and change are what the dream | S 3 D 2 S(24) |
| one who, by his arts and learning, will succeed. S | S 3 D 2 S(24) |
| the world conceives of it. And to this wiser one another | S 3 D 3 S(24) |
| to profit by his learning and his skill; to find in | S 3 D 3 S(24) |
| cannot come from inequality assumed and then accepted as the truth | S 3 D 3 S(24) |
| then accepted as the truth, and used to help restore the | S 3 D 3 S(24) |
| to help restore the wounded and to calm the mind that | S 3 D 3 S(24) |
| role that helps in prayer, and lets forgiveness be what it | S 3 D 4 S(24) |
| is his separate sense dispelled, and it was this that made | S 3 D 4 S(24) |
| God who recognize their Source, and understand that all their Source | S 3 D 5 S(24) |
| heals no part, but wholly and forever. Now the cause of | S 3 D 5 S(24) |
| revealed exactly as it is. And in that place is written | S 3 D 5 S(24) |
| 25) God. Sickness and separation must be healed by | S 3 D 5 S(25) |
| must be healed by love and union. Nothing else can heal | S 3 D 5 S(25) |
| you how to heal. Listen, and you will never fail to | S 3 D 6 S(25) |
| to let Him heal them, and to bless all those who | S 3 D 6 S(25) |
| because its cause has gone. And now without a cause, it | S 3 D 6 S(25) |
| where idols used to stand, and fear has given way at | S 3 D 6 S(25) |
| their brothers share their healing and their love. Bringers of peace | S 3 E 1 S(25) |
| They but speak for Him and never for themselves. They have | S 3 E 1 S(25) |
| those they have from God. And these they share because they | S 3 E 1 S(25) |
| holy. They have chosen holiness, and given up all separate dreams | S 3 E 1 S(25) |
| wholeness so they can forgive, and join the song of prayer | S 3 E 1 S(25) |
| healed sing of their union and their thanks to God. | S 3 E 1 S(25) |
| to forgiveness, aid to prayer, and the effect of mercy truly | S 3 E 2 S(25) |
| truly taught, healing is blessing. And the world responds in quickened | S 3 E 2 S(25) |
| upon each blade of grass and feathered wing and all the | S 3 E 2 S(25) |
| of grass and feathered wing and all the living things upon | S 3 E 2 S(25) |
| taught to see His likeness and to teach like Him. | S 3 E 2 S(25) |
| Son, restored as His completion and returned to share with Him | S 3 E 3 S(26) |
| Whose Love has never changed and never will. You are as | S 3 E 3 S(26) |
| You first forgive, then pray, and you are healed. Your prayer | S 3 E 4 S(26) |
| Your prayer has risen up and called to God, Who hears | S 3 E 4 S(26) |
| called to God, Who hears and answers. You have understood that | S 3 E 4 S(26) |
| understood that you forgive yourself and pray for you and in | S 3 E 4 S(26) |
| yourself and pray for you and in this understanding you are | S 3 E 4 S(26) |
| have united with your Source, and understood that you have never | S 3 E 4 S(26) |
| no hatred in your heart, and no desire to attack the | S 3 E 4 S(26) |
| who are Gods Son, and as you choose to be | S 3 E 5 S(26) |
| so are you to yourself, and God to you. Nor will | S 3 E 5 S(26) |
| become creator in His place, and He becomes no longer Cause | S 3 E 5 S(26) |
| the blame for your deception and your guilt. He Who is | S 3 E 5 S(26) |
| now the source of fear, and only fear can now be | S 3 E 5 S(26) |
| His. His great destroyer, death. And sickness, suffering and grievous loss | S 3 E 5 S(26) |
| destroyer, death. And sickness, suffering and grievous loss become the lot | S 3 E 5 S(26) |
| fathered you in perfect sinlessness, and still surrounds you in the | S 3 E 6 S(26) |
| now of healing. Then arise and lay all dreaming down forever | S 3 E 6 S(26) |
| world with feet that bleed, and with a heavy heart made | S 3 E 6 S(27) |
| all your dreams to Christ and let Him be your Guide | S 3 E 6 S(27) |
| He comes for Me and speaks My Word to you | S 3 E 7 S(27) |
| sweet embrace of everlasting Love and perfect peace. My arms are | S 3 E 7 S(27) |
| understand that he is healed, and that his prayer has never | S 3 E 7 S(27) |
| Underneath the sounds of harsh and bitter striving and defeat there | S 3 E 7 S(27) |
| of harsh and bitter striving and defeat there is a Voice | S 3 E 7 S(27) |
| Me. Hear this an instant and you will be healed. Hear | S 3 E 7 S(27) |
| healed. Hear this an instant and you have been saved. | S 3 E 7 S(27) |
| from the dream of retribution and a little life beset with | S 3 E 8 S(27) |
| Mine beyond infinity, where time and distance have no meaning. While | S 3 E 8 S(27) |
| His Own. Heaven is here and Heaven is your home. Creation | S 3 E 9 S(27) |
| hold you in My heart and in My arms. How dear | S 3 E 9 S(27) |
| Me, who healed My Son and took him from the cross | S 3 E 9 S(27) |
| him from the cross. Arise and let My thanks be given | S 3 E 9 S(27) |
| My thanks be given you. And with My gratitude will come | S 3 E 9 S(27) |
| own. Be kind to it and to yourself, and then be | S 3 E 10 S(28) |
| to it and to yourself, and then be kind to Me | S 3 E 10 S(28) |
| this; that you be comforted and live no more in terror | S 3 E 10 S(28) |
| live no more in terror and in pain. Do not abandon | S 3 E 10 S(28) |
| world, your Father needs you and will call to you until | S 3 E 10 S(28) |
| power to escape its cause, and never but a counterfeit of | G 1 A 1 G(1) |
| lies. Here it was born and sheltered by its seeming comfort | G 1 A 1 G(1) |
| remains where it was born, and where its end will come | G 1 A 1 G(1) |
| you were certain wholly sure and with consistent grasp of what | G 1 A 2 G(1) |
| aside as easily as joy and peace unite on love’s behalf | G 1 A 2 G(1) |
| no love where fear exists, and that the world will never | G 1 A 2 G(1) |
| the gift. Accept it not, and you will understand a gift | G 1 A 2 G(1) |
| child can walk through safely, and without a care that would | G 1 A 3 G(1) |
| its progress. Dreams are dreams, and every one is equally untrue | G 1 A 3 G(1) |
| one is recognized as nothingness, and seen exactly as it is | G 1 A 3 G(1) |
| seen exactly as it is and nothing more. There is no | G 1 A 3 G(1) |
| all as they are not, and love for them has fled | G 1 A 3 G(1) |
| fled as if from you. And you will think that God | G 1 A 3 G(1) |
| betrayed the Son He loves, and chosen fear and guilt to | G 1 A 3 G(1) |
| He loves, and chosen fear and guilt to be their friends | G 1 A 3 G(1) |
| yourself as maker of reality and truth, the lord of destiny | G 1 A 4 G(2) |
| truth, the lord of destiny and time’s domain, and arbiter appointed | G 1 A 4 G(2) |
| of destiny and time’s domain, and arbiter appointed for the world | G 1 A 4 G(2) |
| it slip away at times and let yourself give way to | G 1 A 5 G(2) |
| deceives, all else will terrify, and even when it seems to | G 1 A 5 G(2) |
| received where fear has entered and has touched your sight with | G 1 A 5 G(2) |
| single purpose they are one, and hell is total. It can | G 1 A 6 G(2) |
| this lesson to be learned, and yet it need not be | G 1 A 6 G(2) |
| hug it to your heart, and to forget the dreadful cost | G 1 A 6 G(2) |
| dreadful cost of salvaging despair and building up deceptions once again | G 1 A 6 G(2) |
| enough to stand between you and the sweet release that God | G 1 A 7 G(2) |
| you will turn to Him and suddenly remember. But be sure | G 1 A 7 G(2) |
| But be sure of this and do not let it slip | G 1 A 7 G(2) |
| God has joined is one. And one as well is everything | G 1 A 7 G(2) |
| to be the great deceiver and the substitute for God’s | G 1 A 7 G(2) |
| You can choose but one, and which you choose is total | G 1 A 7 G(3) |
| that it will never give. And everything that God has promised | G 1 A 7 G(3) |
| so. In peace I come, and urge you now to make | G 1 A 8 G(3) |
| make an end to time and step into eternity with me | G 1 A 8 G(3) |
| away all vestiges of dreams and every thought that rests on | G 1 A 8 G(3) |
| that you walk with me and bring His light into a | G 1 A 9 G(3) |
| fear has drained of love and life and hope.Surely you | G 1 A 9 G(3) |
| drained of love and life and hope.Surely you will not | G 1 A 9 G(3) |
| hear your cries of pain and grief, and I have come | G 1 A 9 G(3) |
| cries of pain and grief, and I have come to save | G 1 A 9 G(3) |
| I have come to save and to redeem the world at | G 1 A 9 G(3) |
| Let me see for you, and judge for you what you | G 1 A 9 G(3) |
| thing at cost of glory and the peace of God. | G 1 A 9 G(3) |
| quiet world, with gentle ordering and kindly thoughts, alive with hope | G 1 A 10 G(3) |
| kindly thoughts, alive with hope and radiant in joy, without the | G 1 A 10 G(3) |
| it in place of fear and all the gifts of fear | G 1 A 10 G(3) |
| choice? Come now to me and we will go to God | G 1 A 10 G(3) |
| makes us one in Him, and mine the Voice that speaks | G 1 A 10 G(3) |
| for those that Heaven gives and God would have you keep | G 2 A 1 G(4) |
| you keep? Open your hands, and give all things to me | G 2 A 1 G(4) |
| have held against your holiness and kept as slander on the | G 2 A 1 G(4) |
| see them through my eyes and understand their cost. Then give | G 2 A 1 G(4) |
| now to be but that, and nothing more than that. | G 2 A 1 G(4) |
| the altar to His Son. And these I give to you | G 2 A 2 G(4) |
| are the gifts I ask, and only these. For as you | G 2 A 2 G(4) |
| by you reach to me, and I can come as savior | G 2 A 2 G(4) |
| need only call my Name, and ask me to accept the | G 2 A 2 G(4) |
| mine, with thorns laid down and nails long thrown away as | G 2 A 2 G(4) |
| hands is everything you want and need and hoped to find | G 2 A 2 G(4) |
| everything you want and need and hoped to find among the | G 2 A 2 G(4) |
| take them all from you and they are gone. And shining | G 2 A 2 G(4) |
| you and they are gone. And shining in the place where | G 2 A 2 G(4) |
| it is here we joined, and from this place of holy | G 2 A 3 G(4) |
| recognize the gifts You gave and would have nothing else. Each | G 2 A 3 G(4) |
| take Your gifts from me, and as we look together on | G 2 A 3 G(4) |
| shine Your light on us, and we are thankful, in our | G 2 A 3 G(4) |
| of You has merely disappeared, and with its going are the | G 2 A 3 G(5) |
| Your creation gone as well. And it is finished. Now into | G 2 A 3 G(5) |
| dream of death, are done. And we give thanks. And we | G 2 A 3 G(5) |
| done. And we give thanks. And we give thanks, Amen. | G 2 A 3 G(5) |
| have an opposite in truth and, being all, can have no | G 3 A 1 G(6) |
| substitute. So fear was made, and with it came the need | G 3 A 1 G(6) |
| its offerings appear as hope and strength and even love, if | G 3 A 1 G(6) |
| appear as hope and strength and even love, if only for | G 3 A 1 G(6) |
| dreamer for a little while, and let him not remember the | G 3 A 1 G(6) |
| gifts are now his armor, and the sword he holds to | G 3 A 2 G(6) |
| leave a dream of shock and terror, merciless decay and sickening | G 3 A 2 G(6) |
| shock and terror, merciless decay and sickening contortions, with despair always | G 3 A 2 G(6) |
| with despair always in sight and death not far behind, if | G 3 A 2 G(6) |
| G 3 A 3. And now he seeks within his | G 3 A 3 G(6) |
| within the dream? Find these and do not waken from the | G 3 A 3 G(6) |
| what you think you lack. And if you waken all its | G 3 A 3 G(6) |
| gifts will go, your armor and your sword will disappear, and | G 3 A 3 G(6) |
| and your sword will disappear, and vultures, always circling overhead, will | G 3 A 3 G(6) |
| fall away into the shadows, and a deeper sleep in which | G 3 A 5 G(7) |
| share the strength of Christ, and look upon the dream in | G 3 A 5 G(7) |
| dream in which illusions started, and which serves to keep their | G 3 A 5 G(7) |
| to keep their birthplace secret and apart from the illumination of | G 3 A 5 G(7) |
| real, escape would be impossible, and there would be no hope | G 3 A 5 G(7) |
| gift be holier than this? And could the need within a | G 3 A 6 G(7) |
| Give me help in this, and not one gift the world | G 3 A 6 G(7) |
| you. Your hands will heal, and give the gifts that you | G 3 A 6 G(7) |
| A 7. How joyful and how holy is our way | G 3 A 7 G(7) |
| when death has no dominion, and the --- | G 3 A 7 G(7) |
| dream of separation, agony and loss has been dispelled forever | G 3 A 7 G(8) |
| of Heaven stands before you and the Christ of God is | G 3 A 7 G(8) |
| waiting your return. Be still and hear Him, for His call | G 3 A 7 G(8) |
| Him forever in His Love. And He cannot forget creation is | G 3 A 7 G(8) |
| you are part of God and of the Son created like | G 3 A 7 G(8) |
| destroy a truth so holy and so pure that it encompasses | G 3 A 8 G(8) |
| that it encompasses all truth, and leaves nothing beyond Itself? Can | G 3 A 8 G(8) |
| gifts become Itself in oneness, and this single gift is all | G 3 A 8 G(8) |
| all there is to give and to receive? Oh come and | G 3 A 8 G(8) |
| and to receive? Oh come and let creation be again all | G 3 A 8 G(8) |
| all that it always was and still will be forever and | G 3 A 8 G(8) |
| and still will be forever and forever. Let the dream of | G 3 A 8 G(8) |
| be given its appointed end, and let God’s Son have mercy | G 3 A 8 G(8) |
| now. Its time is done, and in the little space it | G 3 A 9 G(8) |
| nothingness. The dream has gone, and all its dreams of gifts | G 3 A 9 G(8) |
| first dream has been seen and understood for merely an illusion | G 3 A 9 G(8) |
| to everything, embracing all, creation and Creator still remain in perfect | G 3 A 9 G(8) |
| still remain in perfect harmony and perfect love. G 3 | G 3 A 9 G(8) |
| gate at which we stand. And shall we stay to wait | G 3 A 10 G(8) |
| dream? Your holiness is mine, and mine is His. Here is | G 3 A 10 G(8) |
| Here is His gift, complete and undefiled. It is Himself He | G 3 A 10 G(8) |
| It is Himself He gives, and it is this that is | G 3 A 10 G(8) |
| beside me at the gate, and call with me that everyone | G 3 A 10 G(9) |
| me that everyone may come and step aside from time. Put | G 3 A 10 G(9) |
| your hand to touch eternity and disappear into its perfect rest | G 3 A 10 G(9) |
| He loves. Enter with me and let its quietness cover the | G 3 A 10 G(9) |
| gratitude. He loves His Son. And as He gives His gifts | G 4 A 1 G(10) |
| the necessary condition for extension and the prerequisite for peace. And | G 4 A 1 G(10) |
| and the prerequisite for peace. And who can be in conflict | G 4 A 1 G(10) |
| who can be in conflict and love God? G 4 | G 4 A 1 G(10) |
| you whole. Giving is joy and holiness and healing. Here is | G 4 A 2 G(10) |
| Giving is joy and holiness and healing. Here is your answer | G 4 A 2 G(10) |
| your answer to the world, and God’s as well. For here | G 4 A 2 G(10) |
| does not know of giving and receiving. What is love, or | G 4 A 4 G(10) |
| is of Him. To Him and from Him are not different | G 4 A 4 G(10) |
| love is all there is and everything there is. A gift | G 4 A 4 G(10) |
| if it is truly given and received by both to both | G 4 A 4 G(10) |
| one: a key to silence and the peace of God, a | G 4 A 4 G(10) |
| invitation that He enter in and lift the Son of God | G 4 A 4 G(10) |
| yours, for in them giver and receiver join. A gift is | G 4 A 4 G(11) |
| of who will gain thereby, and not a shadow of a | G 4 A 4 G(11) |
| to know what giving means, and how to give a gift | G 4 A 4 G(11) |
| give a gift that God and all creation will accept as | G 4 A 4 G(11) |
| outward from a thankful heart and inward to the altar of | G 4 A 4 G(11) |
| the only way He knows, and what He knows is everything | G 4 A 5 G(11) |
| He does, being like Himself. And nothing stands outside the gifts | G 4 A 5 G(11) |
| for every gift is all-encompassing and lifts the universe into Their | G 4 A 5 G(11) |
| seem to be on earth, and do not understand what giving | G 4 A 6 G(11) |
| those who lost their way and need your help in finding | G 4 A 6 G(11) |
| respond to what they ask and what you think they need | G 4 A 6 G(11) |
| God Who calls to you, and he who asks your help | G 4 A 6 G(11) |
| yourself. Who is the giver and the receiver then? Who asks | G 4 A 6 G(11) |
| then? Who asks the gift and who is given it? | G 4 A 6 G(11) |
| world was made to teach. And yet it is the one | G 4 A 7 G(11) |
| Holy Spirit sees in it, and so it is the only | G 4 A 7 G(11) |
| gifts of earth are given and received. Forget the cost, the | G 4 A 7 G(11) |
| cost, the thoughts of loss and gain, the bargaining, the counting | G 4 A 7 G(11) |
| understand the gifts of God and Christ are one, be yours | G 4 A 8 G(12) |
| brother, as you save yourself, And let Me give to God | G 4 A 8 G(12) |
| waits for them in love, And God is asking that We | G 4 A 8 G(12) |
| of all his Father’s gifts, and ask him to return again | G 4 A 8 G(12) |
| wants of you except yourself? And what is there that you | G 4 A 9 G(12) |
| made out of sickly fear and evil dreams of suffering and | G 4 A 9 G(12) |
| and evil dreams of suffering and death can be the substitute | G 4 A 9 G(12) |
| love, in love to you, and rise with love beside you | G 4 A 9 G(12) |
| that He has given you, and you have given Him in | G 4 A 9 G(12) |
| Source of what you are, and do not think He has | G 4 A 10 G(12) |
| you. Love does not waver, and does not forget the gifts | G 4 A 10 G(12) |
| gone. For you are His, and being His you are His | G 4 A 10 G(12) |
| the gifts His Father gave, and giving them to you He | G 4 A 10 G(12) |
| He Who is My Son and you are one with Him | G 4 A 10 G(12) |
| which God’s gifts are laid, and his to Him. It is | G 5 A 1 G(13) |
| Christ Who sees it plainly and unceasingly. Yet it is hidden | G 5 A 1 G(13) |
| hidden to the body’s eyes, and to those still invested in | G 5 A 1 G(13) |
| still invested in the world and caring for the petty gifts | G 5 A 1 G(13) |
| gifts it gives, esteeming them and thinking they are real. Illusions’ | G 5 A 1 G(13) |
| God is clear as day, and Christ with Him. Oh let | G 5 A 1 G(13) |
| world so full of sorrow and so racked with pain. You | G 5 A 1 G(13) |
| You could relieve its grief and heal its pain, and let | G 5 A 1 G(13) |
| grief and heal its pain, and let the peace of God | G 5 A 1 G(13) |
| tired child until it sighs and slips away to rest. | G 5 A 1 G(13) |
| still as one in him, and bonded with a seal that | G 5 A 2 G(13) |
| when she has gone away, and brings him peace again on | G 5 A 2 G(13) |
| be sung throughout all time and afterwards, and always will remain | G 5 A 2 G(13) |
| throughout all time and afterwards, and always will remain the deathless | G 5 A 2 G(13) |
| the deathless sound of loving and of love. G 5 | G 5 A 2 G(13) |
| world in all its joy, and let the voice within it | G 5 A 3 G(13) |
| Him whose love shines out and in and in between, through | G 5 A 3 G(13) |
| love shines out and in and in between, through all the | G 5 A 3 G(13) |
| You are My Son, and I do not forget the | G 5 A 4 G(14) |
| My Son, open your heart and let Me shine on you | G 5 A 4 G(14) |
| let Me shine on you, and on the world through you | G 5 A 4 G(14) |
| you. You are My light and dwelling-place. You speak for Me | G 5 A 4 G(14) |
| door before the hidden place, and let Me blaze upon a | G 5 A 4 G(14) |
| infinite, the joy of Heaven and the holy peace of earth | G 5 A 4 G(14) |
| of earth, returned to Christ and from His hand to Me | G 5 A 4 G(14) |