| ANGERED.....................1 | |
| DO SO. Sensing defeat and angered by it, it regards itself | T 8 E 21 T(358)C 185 |
| ANGERS......................1 | |
| you think you love who angers you; someone you call a | W 78 L 4 W(154) |
| ANGRY.......................29 | |
| was necessary, and you were angry because this made you cold | T 3 A 20 T(124)123 |
| it out. You are STILL angry. An excellent position for miscreation | T 3 A 22 T(125)124 |
| him that I am not angry. If he does not get | T 3 A 25 T(126)125 |
| time when she was very angry.) I am not unmindful of | T 4 E 9 T(215)C 42 |
| but I could not be angry with them, because I had | T 6 B 8 T(274)C 101 |
| of guilt had made them angry. T 6 B 15 | T 6 B 14 T(276)C 103 |
| very fearful, and hence very ANGRY, if anyone suggests that God | T 8 J 8 T(379)C 206 |
| 3. Whenever you become angry with a brother, for WHATEVER | T 11 D 3 T(459)286 |
| PRICE of union. In their angry alliances, born of the fear | T 15 H 9 T(586)- 413 |
| 10. Whenever you are angry, you can be sure that | T 15 H 10 T(587)- 414 |
| YOURSELF helpless. God is not angry. He merely could not let | T 16 F 13 T(620)447 |
| Heaven by Gods Own angry hand. They DO believe that | T 25 I 6 T(892)711 |
| is bound. When you are angry, is it not because someone | T 29 E 3 T(999)813 |
| you feel attacked, AND THEREFORE ANGRY. There are rules by which | T 30 B 2 T(1017) 831 |
| For you have ALREADY gotten angry, and your fear of being | T 30 B 4 T(1017) 831 |
| world. This aspect can grow angry, for the world is wicked | T 31 E 2 T(1055)869 |
| For example: I am not angry at for the reason I | W 5 L 2 W(8) |
| idea. For example: I am angry at because I see something | W 6 L 1 W(10) |
| yourself to become depressed or angry at the second part; it | W 71 L 7 W(135) |
| this carefully prepared arena, where angry animals seek for prey and | W 72 L 6 W(138) |
| you be tempted to become angry with someone, tell him silently | W 93 L 11 W(182) |
| all it sees, afraid and angry, weak and blustering, afraid to | W 121 L 3 W(241) |
| from your delusion of an angry god whose fearful image you | W 153 L 7 W(325) |
| to tempt you to be angry represent your Savior from the | W 192 L 9 W(427) |
| that. And is a Father angry at His Son because he | W 360 FL 5 W(617) |
| will make him confused, fearful, angry and suspicious. It will make | M 5 E 1 M(13) |
| are sometimes sad and sometimes angry; who sometimes feel your just | M 16 A 3 M(40) |
| that no one can be angry at a fact. It is | M 18 A 4 M(45) |
| Here is salvation now. An angry Father pursues His guilty Son | M 18 A 7 M(46) |
| ANGUISH.....................1 | |
| all attack; the core of anguish and the seat of fear | W 192 L 5 W(426) |
| ANIMALS.....................5 | |
| things, and is invested in animals. The implied DEROGATION of people | T 1 C 25 T(61)61 |
| things, and is invested in animals. --- Manuscript | T 1 C 25 T(61)61 |
| things, and is invested in animals. The implied DEROGATION of people | T 2 A 16 T(69)69 |
| forget the love that even animals have for their own offspring | T 4 C 7 T(200)C 27 |
| carefully prepared arena, where angry animals seek for prey and mercy | W 72 L 6 W(138) |
| ANIMATE.....................1 | |
| what you believe to be animate or inanimate; pleasant or unpleasant | W 17 L 3 W(30) |
| ANNE........................3 | |
| about joining you, Gene, and Anne at lunch, YOU should have | T 3 A 29 T(127)126 |
| should not even have told Anne that you would call. Then | T 3 A 29 T(127)126 |
| want to come, and called ANNE back. It is true that | T 3 A 29 T(127)126 |
| ANNOYANCE...................1 | |
| that a slight twinge of annoyance is nothing but a veil | W 21 L 2 W(36) |
| ANONYMOUS...................3 | |
| and men preferred to remain anonymous when they chose to separate | T 3 H 10 T(177)C 4 |
| believe that their creation was anonymous. This has left them in | T 3 H 10 T(177)C 4 |
| you gave them. They become anonymous and valueless to you, although | W 182 L 4 W(391) |
| ANOTHER.....................453 | |
| not harder or bigger than another. They are all the same | T 1 B 1 T(1) |
| that one soul can render another. It is a way of | T 1 B 18 T(5)-5- |
| (Remind B. to get another notebook. I dont give | T 1 B 22m T(8)-8- |
| to the writer himself at another time. This is why the | T 1 B 25e T(15)15 |
| to children. This is just another way of phrasing the previous | T 1 B 34 T(23)23 |
| this dream, she came across another. The message was to bring | T 1 B 37af T(36)36 |
| of either the self or another as a sex-OBJECT epitomizes this | T 1 B 40h T(39)39 |
| expressed through one body to another. That is because the real | T 1 B 40j T(39)39 |
| This appears to contradict another statement: I and my Father | T 1 B 40aa T(42)42 |
| way. But this is just another example of the reciprocal nature | T 1 B 41j T(46)46 |
| focus. One individual sees in another the right partner for procreating | T 1 B 41t T(48)48 |
| a situation where you or another person, or both, experience inappropriate | T 1 B 41u T(48)48 |
| depleting), in that they perceive another in an inappropriate creative role | T 1 B 41v T(48)48 |
| go from one place to another if he did not think | T 1 B 41ak T(51)51 |
| 1 C 14. 3. Another type of distortion is seen | T 1 C 14 T(58)58 |
| one Son of God to another. T 1 C 20 | T 1 C 19 T(60)60 |
| make, in one way or another. They cannot believe that a | T 2 B 49 T(81) 81 |
| one level can adversely affect another. T 2 C 5 | T 2 C 4 T(89)88 |
| believes that it can possess another. Since this is considerably less | T 2 C 13 T(92)91 |
| perceiving the true perfection of another, even if he cannot perceive | T 2 C 21 T(95)94 |
| a way of looking at another AS IF he had already | T 2 C 21 T(95)94 |
| man offers a miracle to another, he IS shortening the suffering | T 2 C 22 T(96) 95 |
| might benefit temporarily by adding another next step BEFORE going on | T 2 E 1 T(99)98 |
| electing one person, you reject another. T 2 E 20 | T 2 E 19 T(104)103 |
| know at one time or another. --- Manuscript | T 2 E 20 T(104)103 |
| Gods. His birth trauma, another valid idea, was also too | T 2 E 27 T(106)105 |
| only if the creation of anothers fell. In consequence, his | T 2 E 28 T(107)106 |
| one at the EXPENSE of another. T 3 A 29 | T 3 A 28 T(127)126 |
| T 3 B 3. Another way of stating 2) is | T 3 B 3 T(130)129 |
| always, is NOT to attack anothers position, but rather to | T 3 C 5 T(132)131 |
| any man the evil that ANOTHER did? --- | T 3 C 8 T(133)132 |
| they shall see God is another way of saying the same | T 3 C 18 T(136)135 |
| Him. Brothers can misperceive one another, but they rarely maintain that | T 3 E 15 T(151)150 |
| one is essentially meaningless to another. Freud realized this perfectly, and | T 3 F 2 T(152)151 |
| part of the psyche perceives another part as on a different | T 3 F 7 T(153)152 |
| of mind to help one another. It is essentially a process | T 3 G 26 T(165)164 |
| on the exchange of one another.) in claiming your scribal functions | T 4 A 1 T(185)C 12 |
| A 10. We have another journey to undertake, and I | T 4 A 10 T(187)?23 |
| he professes. But he needs another condition; he must also believe | T 4 B 5 T(189)C 16 |
| involves physical presence. THINKING about another ego is as effective in | T 4 C 3 T(198)C 25 |
| Belief that there IS another way is the loftiest idea | T 4 C 9 T(200)C 27 |
| had a similar reaction to another related one: Faith is the | T 4 C 13 T(202)C 29 |
| its own, which is merely another way of describing how it | T 4 C 19 T(204)C 31 |
| do not mean anything in another, --- Manuscript | T 4 C 26 T(206)C 33 |
| coming of Christ is just another name for the Creation, for | T 4 E 17 T(217)C 44 |
| be incapable of solution are another favorite ego device for impeding | T 4 F 16 T(223)C 50 |
| brings peace and joy while another brings chaos and disaster needs | T 4 G 10 T(226)C 53 |
| itself DEMONSTRATES that there is another way. T 4 G | T 4 G 10 T(226)C 53 |
| go I will send you ANOTHER comforter, and he will abide | T 5 B 6 T(235)C 62 |
| broken, because you had made another voice through another will. The | T 5 D 4 T(238)C 65 |
| had made another voice through another will. The Holy Spirit calls | T 5 D 4 T(238)C 65 |
| you BECAUSE there is also another way. God did not leave | T 5 D 5 T(238)C 65 |
| the fact that there is another way, or another voice. Having | T 5 D 13 T(240)C 67 |
| there is another way, or another voice. Having given this invitation | T 5 D 13 T(240)C 67 |
| are diametrically opposed to one another. These two ways must be | T 5 E 4 T(242)C 69 |
| mind is not understandable to another. So it is with the | T 5 E 7 T(243)C 70 |
| The Separation is merely another term for a split mind | T 5 E 13 T(245)C 72 |
| separate thoughts conflict with one another in space, because they do | T 5 F 15 T(251)C 78 |
| sow, so shall ye reap. Another is Vengeance is mine sayeth | T 5 H 7 T(261)C 88 |
| mine sayeth the Lord. Still another is I will visit the | T 5 H 7 T(261)C 88 |
| that one BODY can assault another, and can even destroy it | T 6 B 4 T(272)C 99 |
| we know that there is another use of projection. Every ability | T 6 C 5 T(278)C 105 |
| help at one time or another, and in one way or | T 6 E 3 T(284)C 111 |
| and in one way or another, AND HAS BEEN ANSWERED. Since | T 6 E 3 T(284)C 111 |
| were WITHOUT it. By making another Kingdom WHICH YOU VALUED, you | T 6 H 12 T(302)C 129 |
| understand that to be LIKE another means that NO DEALS ARE | T 7 B 1 T(304)C 131 |
| anyone AT THE EXPENSE of another. This perception makes it meaningLESS | T 7 D 8 T(312)C 139 |
| IS, in the mind of ANOTHER, HELPS HIM. | T 7 F 5 T(319)C 146 |
| you have denied it in another, and therefore are not aware | T 7 H 3 T(330)C 157 |
| teacher sufficiently worthy to teach another. One Teacher is in all | T 7 H 8 T(333)C 160 |
| Whenever a brother attacks another, THIS IS WHAT HE BELIEVES | T 7 H 10 T(334)C 161 |
| it and get rid of ANOTHER part does not really mean | T 7 I 4 T(335)C 162 |
| cannot perpetuate an illusion about another WITHOUT perpetuating it about yourself | T 7 I 7 T(336)C 163 |
| God meet they are given another chance at Salvation. Do not | T 8 D 5 T(352)C 179 |
| with anyone ELSE, you have another opportunity to find them. Your | T 8 D 6 T(352)C 179 |
| dominion of one will over another. Gods Sons are equal | T 8 E 10 T(356)C 183 |
| illusions, for ONLY illusions of another direction can obscure the one | T 8 E 22 T(359)C 186 |
| And in the body of another you will see the use | T 8 G 4 T(364)C 191 |
| one order of reality into another. Different orders of reality merely | T 8 G 8 T(365)C 192 |
| AS LIMITATION. Whenever you see another as limited TO or BY | T 8 G 16 T(367)C 194 |
| shift from one end to another without ceasing, so that YOU | T 8 H 3 T(370)C 197 |
| YOU FEEL. Sickness is merely another example of your insistence on | T 8 H 8 T(372)C 199 |
| sickness is more serious than another, He would be teaching that | T 8 I 5 T(374)C 201 |
| can be more REAL than another. But HIS function is to | T 8 I 5 T(374)C 201 |
| because he needs correction AT ANOTHER LEVEL, since his error IS | T 9 A 2 T(386)213 |
| since his error IS at another level. HE is still right | T 9 A 2 T(386)213 |
| then, for you to correct another? But you CAN see him | T 9 B 3 T(387)214 |
| forgiveness, in one form or another. If they are theologians, they | T 9 D 3 T(392)219 |
| shifted from one dream to another without really wakening? Would you | T 9 H 7 T(406)- 233 |
| one mind CAN shine into another, because all the lamps of | T 9 J 9 T(414)- 241 |
| perishable. Therefore, there must be another world which you do NOT | T 10 H 1 T(443)- 270 |
| one level within it against another. T 11 B. The | T 11 A 2 T(449)- 276 |
| OBSCURED it, the light in ANOTHER mind must shine into theirs | T 11 C 4 T(454)- 281 |
| Perceive in sickness but another call for love, and offer | T 11 C 6 T(454)- 281 |
| an instant, that there is another answer. For you will surely | T 11 D 5 T(460)287 |
| The Holy Spirit offers you another promise, and one that will | T 11 E 4 T(463)- 290 |
| judgment of one mind by another as UNWORTHY of love, and | T 11 J 1 T(480)307 |
| judged, believing that by punishing ANOTHER, IT will escape punishment. All | T 11 J 1 T(480)307 |
| of condemnation of one by another, projecting separation in place of | T 11 J 10 T(483)310 |
| aside the world and find another. This other world is bright | T 12 F 11 T(504)- 331 |
| leads AWAY from it into another world. Yet the REAL world | T 12 G 3 T(505)332 |
| sought. But you will add another burden to your mind, ALREADY | T 13 G 2 T(527)354 |
| you would NOT have sought another. You will believe that NOTHING | T 13 G 2 T(527)354 |
| to him to heal, is another opportunity to replace darkness with | T 13 H 6 T(531)- 358 |
| - 367 another. Each perceives the other AS | T 14 B 1 T(540)- 367 |
| Who brings the laws of another world to this one. The | T 14 F 3 T(554)- 381 |
| you. And so you have another lesson, sent from Him, ALREADY | T 14 G 4 T(559)- 386 |
| this, on one form or another. And each bright lesson, with | T 14 G 6 T(559)- 386 |
| which you would SUBSTITUTE FOR ANOTHER, has not been offered to | T 15 F 6 T(578)405 |
| ONE aspect of love for ANOTHER, you have placed LESS value | T 15 F 6 T(578)405 |
| on one, and MORE on another. You have not only SEPARATED | T 15 F 6 T(578)405 |
| it prefers DIFFERENT parts of another. Thus does it ASSEMBLE reality | T 15 F 7 T(578)405 |
| relationship AT THE EXPENSE of another, and NOT suffer guilt. And | T 15 F 12 T(580)407 |
| do not conflict with one another in ANY way. Perfect faith | T 15 F 12 T(580)407 |
| believe that strength comes from ANOTHER, and that WHAT YOU GAIN | T 15 G 1 T(581)408 |
| as weak. Yet there is another interpretation of relationships, that TRANSCENDS | T 15 G 1 T(581)408 |
| difficult to believe that, when ANOTHER calls on God for love | T 15 G 2 T(581)408 |
| In one way or another, every relationship which the ego | T 15 H 6 T(585)- 412 |
| ego believes, that to forgive another, IS TO LOSE HIM. For | T 15 H 7 T(586)- 413 |
| they draw the BODY of another closer or farther. And it | T 15 H 8 T(586)- 413 |
| good or bad. What makes another guilty, AND HOLDS HIM THROUGH | T 15 H 8 T(586)- 413 |
| to be destroyed, you or another? You seek to answer this | T 15 J 9 T(596)- 423 |
| relate through the ego to another ego. He does NOT join | T 16 A 1 T(601)428 |
| one, you do NOT jeopardize another, because you keep them SEPARATE | T 16 B 5 T(603)430 |
| understand. And this is but another way in which you would | T 16 C 2 T(604)431 |
| succeeded whenever you have reached another mind, and JOINED with it | T 16 C 4 T(605)432 |
| escape from one illusion INTO ANOTHER, MUST fail. If you seek | T 16 E 6 T(613)440 |
| itself for the self of another. This is NOT union, for | T 16 F 7 T(617)444 |
| you think you can ATTACK another self, and snatch it FROM | T 16 F 10 T(619)446 |
| and on his body, raise another self that TAKES HIS POWER | T 16 F 11 T(619)446 |
| one teacher, and some to another. And so you learn to | T 17 B 2 T(631)458 |
| in one way, and in ANOTHER way the OTHER part. To | T 17 B 2 T(631)458 |
| YOUR peace of mind because ANOTHER is attempting to solve his | T 17 B 4 T(631)458 |
| you to think guiltily of another, and NOT harm yourself. They | T 17 D 2 T(635)- 462 |
| in OUR relationship to one another. The holy instant shines alike | T 17 E 16 T(645)472 |
| the old goal re-established in ANOTHER relationship. For, once the unholy | T 17 F 3 T(646)473 |
| counsels thus; substitute for this ANOTHER relationship, to which your FORMER | T 17 F 7 T(648)475 |
| BECAUSE your faith in one another was so limited and little | T 17 H 3 T(654)481 |
| you think you hold against another what he has done to | T 17 H 6 T(655)482 |
| person as a REPLACEMENT FOR another, the Holy Spirit sees them | T 18 A 2 T(659)486 |
| of this world, and through another to the loveliness and joy | T 18 B 10 T(662)489 |
| it. Your WISH to make another world that is NOT real | T 18 C 6 T(665)492 |
| to WAKE to, is but another FORM of this same world | T 18 C 6 T(665)492 |
| punishment. But punishment is but another form of guilts protection | T 19 D 2 T(702)526 |
| a long, unbroken line, along another plane, but which in no | T 19 D 5 T(703)527 |
| affected by the drop into another plane at all. But, FROM | T 19 D 6 T(703)527 |
| Gods, capable of making another will, which could attack His | T 19 D 10 T(705)529 |
| MISTAKES, by joyously RELEASING one another from the belief in sin | T 19 D 12 T(705)529 |
| F 11. Communion is another kind of completion, which goes | T 19 F 11 T(714)538 |
| for pain in attack upon another, calling it pleasure, and OFFERING | T 19 H 8 T(720)544 |
| it CANNOT kill. You have ANOTHER dedication which would keep the | T 19 J 3 T(722)546 |
| have asked for AND RECEIVED another sight. Those who accept the | T 20 C 5 T(736)560 |
| you. Give joyously to one another the freedom and the strength | T 20 C 11 T(739)563 |
| both of you, for one another. And by the hands that | T 20 C 11 T(739)563 |
| each of you for one another, and for HIMSELF. Here there | T 20 D 11 T(743)567 |
| two, yet the beginning of another world goes with them. Each | T 20 E 6 T(746)569 |
| together. You give to one another for EVERYONE. And in your | T 20 F 2 T(748)571 |
| place its power elsewhere, should another point of view be GIVEN | T 21 D 8 T(774)596 |
| OF a body, and by ANOTHER body. The mind could neither | T 21 D 10 T(775)596a |
| because of sin is yet ANOTHER fear, and one which makes | T 21 E 2 T(777)598 |
| which sings the praises of ANOTHER world, brings to it hope | T 21 E 6 T(778)599 |
| it makes REALITY. There is ANOTHER vision and ANOTHER voice, in | T 21 F 3 T(780)601 |
| There is ANOTHER vision and ANOTHER voice, in which your freedom | T 21 F 3 T(780)601 |
| in them, you will perceive ANOTHER Self in YOU. | T 21 F 3 T(780)601 |
| that miracles do NOT affect ANOTHERs mind, only its OWN | T 21 F 4 T(781)602 |
| runs at once to find another, and never comes to rest | T 21 H 5 T(789)610 |
| EXTEND it by JOINING with another, whole as himself. T | T 22 A 3 T(795)- 616 |
| 1. Let reason take another step. If you attack whom | T 22 B 1 T(797)617a |
| could your secrets BE except ANOTHER will, that is your own | T 22 B 4 T(798)618 |
| confidence, for faith in one another is ALWAYS faith in Him | T 22 B 12 T(800)620 |
| kind of misery and seek another, is hardly an ESCAPE. To | T 22 C 2 T(801)621 |
| Yet reason looks on this another way. For reason sees the | T 22 C 5 T(802)622 |
| And here we see again another form of the same fundamental | T 22 C 9 T(803)623 |
| WILL be sanctified by one another, using your bodies ONLY to | T 22 G 3 T(814)633 |
| change it, nor to substitute ANOTHER goal. This one was GIVEN | T 22 G 8 T(816)635 |
| it SEEMS safer to attack another or yourself, than to attack | T 22 G 12 T(817)636 |
| the Father. And to attack another, WITHOUT yourself; or hurt yourself | T 22 G 13 T(817)636 |
| about yourself can battle with another, yet the war of two | T 23 B 7 T(823)642 |
| by his attack on what another values. This is justified BECAUSE | T 23 C 2 T(825)644 |
| to the truth than can another. --- Manuscript | T 23 C 3 T(825)644 |
| you have taken. By this, anothers loss becomes your gain | T 23 C 9 T(828)647 |
| NOT give willingly to one another, nor would they seek to | T 23 C 9 T(828)647 |
| of your enmity to one another, MUST be salvation. IT has | T 23 C 13 T(829)648 |
| one step is smaller than another, nor that return from one | T 23 C 22 T(832)651 |
| just as much as in another form which you DO recognize | T 23 D 1 T(833)652 |
| SAME, and indistinguishable from one another. So WILL they be, to | T 23 E 2 T(835)654 |
| for your forgiveness of one another is not complete as yet | T 23 E 4 T(836)655 |
| NOT cut off from one another. What you KEEP is lost | T 24 B 7 T(840)659 |
| by a lack seen in another, and maintained by searching for | T 24 C 1 T(842)661 |
| merely asked that you pursue another goal with far LESS vigilance | T 24 G 12 T(858)677 |
| host of God has found another son that he prefers to | T 24 H 2 T(860)679 |
| show, as bait to catch another fish, to house your specialness | T 24 H 4 T(861)680 |
| purpose GAVE it immortality, setting another light in Heaven, where your | T 24 H 5 T(861)680 |
| truth. Yet can perception serve ANOTHER goal. It is not bound | T 24 H 12 T(864)683 |
| D 4. There is another Maker of the world, the | T 25 D 4 T(873)692 |
| even in error. There IS another purpose in the world that | T 25 D 4 T(874)693 |
| error made because it has another Maker, Who CAN reconcile its | T 25 D 4 T(874)693 |
| he gave attack is but another altar where he can with | T 25 D 7 T(874)693 |
| re-interpret ALL temptation as just another chance to bring him joy | T 25 D 7 T(874)693 |
| will bring rejoicing is defined ANOTHER way, and sought for differently | T 25 E 1 T(877)696 |
| take rest and comfort in another world where peace abides. This | T 25 E 3 T(878)697 |
| time you look on one another. He has NOT gone because | T 25 F 3 T(880)699 |
| for HIS mistakes than damn another. He is not an arbiter | T 25 G 1 T(883)702 |
| each of you for one another. Take it gently, then, from | T 25 G 7 T(885)704 |
| it gently, then, from one anothers hand, and let salvation | T 25 G 7 T(885)704 |
| sane perception can be based, another world perceived. And one in | T 25 H 6 T(887)706 |
| but points to an ALTERNATIVE, ANOTHER way of looking at what | T 25 H 9 T(888)707 |
| that one must gain BECAUSE another loses. If THIS were true | T 25 H 12 T(889)708 |
| one should lack for what another has. For that is vengeance | T 25 I 4 T(891)710 |
| The rest is taken from another, to be laid beside your | T 25 I 4 T(892)711 |
| take from one to give another MUST be an injustice to | T 25 I 13 T(896)715 |
| judge of what MUST be anothers due, because he thinks | T 25 I 13 T(896)715 |
| impartial, and CANNOT fairly see anothers rights BECAUSE his own | T 25 I 13 T(896)715 |
| The world solves problems in another way. IT sees a resolution | T 25 J 4 T(898)717 |
| which at best can bring another problem ADDED to the first | T 25 J 4 T(898)717 |
| can NEVER be received because another could receive it NOT. Only | T 25 J 8 T(899)718 |
| no mercy to bestow upon another. That is why your sole | T 25 J 8 T(899)718 |
| To see a brother in ANOTHER body, SEPARATE from yours, is | T 26 A 1 T(901)720 |
| bring to truth than is another. For there IS but one | T 26 C 2 T(904)723 |
| is meaningful. For never will another road be made, except the | T 26 F 1 T(912)731 |
| he is elsewhere, and in another time. In the extreme he | T 26 F 6 T(914)740 |
| you are friendless. Seek not another friend to take his place | T 26 G 2 T(917)743 |
| a little space to you; ANOTHER little space to him. This | T 26 H 7 T(920)746 |
| ALL illusions that were made ANOTHER purpose that would justify a | T 26 H 14 T(922)748 |
| would keep apart from one another. And this space you see | T 26 I 1 T(925)751 |
| belief you ARE is but another form of the idea you | T 26 K 3 T(931)757 |
| in which a DIFFERENT view, ANOTHER purpose, can be given it | T 27 B 10 T(937)763 |
| function with the function of Another, you MUST be confused about | T 27 C 10 T(941)767 |
| replacement for your picture is ANOTHER picture, of ANOTHER kind. | T 27 D 4 T(945)771 |
| picture is ANOTHER picture, of ANOTHER kind. T 27 D | T 27 D 4 T(945)771 |
| is NOT an answer in another light. You ARE in conflict | T 27 E 1 T(947)773 |
| a way of reaching to ANOTHER state of mind, in which | T 27 E 2 T(947)773 |
| world, the answers merely raise ANOTHER question, though they leave the | T 27 E 7 T(949)775 |
| and RECEIVED. No-one can ask ANOTHER to be healed. But he | T 27 F 1 T(950)776 |
| received. Who can bestow upon another what he does not HAVE | T 27 F 1 T(950)776 |
| as one steps forward, and another, back. Yet which is foremost | T 27 G 2 T(954)780 |
| up. How COULD there be another way to solve a problem | T 27 H 2 T(957)783 |
| he MUST see it in ANOTHER hand, if he would be | T 27 H 4 T(958)784 |
| bears witness to. Seek not another cause, nor look among the | T 27 H 6 T(958)784 |
| UNDERNEATH this dream, is yet another, in which YOU become the | T 27 H 12 T(960)786 |
| can be used to serve ANOTHER purpose, and to be means | T 28 A 2 T(967)793 |
| Yet time is but another phase of what DOES NOTHING | T 28 B 4 T(968)794 |
| shore where he can glimpse ANOTHER shore which he can never | T 28 B 13 T(971)797 |
| the dream, and can accept ANOTHER dream as well. But, for | T 28 C 5 T(973)- 799 |
| does NOT ask you make another. ONLY that you see you | T 28 C 5 T(973)- 799 |
| attack, but sees it at anothers --- | T 28 C 7 T(973)- 799 |
| mind is free to make another choice instead. Beginning here, salvation | T 28 C 12 T(975)- 801 |
| No mind is sick until another mind AGREES that they are | T 28 D 1 T(975)- 801 |
| changed, it walks as easily another way. It takes no sides | T 28 G 2 T(985)811 |
| it is a promise to another to be hurt by him | T 28 G 4 T(986)812 |
| in secret, IN AGREEMENT with anothers secret wish to be | T 28 G 5 T(986)812 |
| change your mind, and see ANOTHER purpose there. Change is the | T 29 G 3 T(1004)818 |
| FOR. And when one fails another takes its place, with hope | T 29 I 8 T(1011)825 |
| made a new beginning, NOT another try to worship idols, and | T 29 J 10 T(1015)829 |
| react to them. And then ANOTHER answer cannot BUT produce confusion | T 30 B 2 T(1016)830 |
| in perfect honesty, I WANT another way to look at this | T 30 B 7 T(1018)832 |
| be shown: Perhaps there IS another way to look at this | T 30 B 8 T(1019)833 |
| something else. You TAKE AWAY another element, and every meaning shifts | T 30 H 1 T(1037)851 |
| back, you think you see ANOTHER meaning in what went before | T 30 H 2 T(1037)851 |
| you gently from one to another, with no strain at all | T 31 A 2 T(1042)856 |
| Son is innocent, and see ANOTHER world. T 31 A | T 31 A 7 T(1044)858 |
| whereby the choice is reassessed; another outcome seen to be preferred | T 31 A 11 T(1045)859 |
| like they are to one another. Men have died on seeing | T 31 D 3 T(1052)866 |
| would you seek to try another road, another person or another | T 31 D 4 T(1053)867 |
| seek to try another road, another person or another place, when | T 31 D 4 T(1053)867 |
| another road, another person or another place, when you HAVE learned | T 31 D 4 T(1053)867 |
| who still believe there is another answer to be found. Learn | T 31 D 4 T(1053)867 |
| BEGUN with this. Seek not another signpost in the world which | T 31 D 4 T(1053)867 |
| seems to point to still another road. No longer look for | T 31 D 4 T(1053)867 |
| BEGIN with this to seek another way instead? For while he | T 31 D 5 T(1053)867 |
| of your sins to one another, silently, and yet with ceaseless | T 31 E 5 T(1056)870 |
| undo, and LET you see another world your eyes could never | T 31 F 3 T(1061)875 |
| and blacken it with still another crime. YOU cannot give yourself | T 31 G 2 T(1063)877 |
| in His sight there IS another world. You live in that | T 31 G 4 T(1064)878 |
| and you CAN see yourself another way. Would you not rather | T 31 G 6 T(1064)878 |
| who holds the mirror to another view of what HE is | T 31 G 9 T(1065)879 |
| see it as it is; another chance to choose again, and | T 31 G 4 T(1069)883 |
| so many chances to perceive another situation where His gift can | T 31 G 8 T(1071)885 |
| situation as it is to another. W 1 IN 4 | W 1 IN1 3 W(1) |
| excluded. One thing is like another as far as the application | W 1 L 3 W(3) |
| purpose one thing is like another; equally suitable and therefore equally | W 3 L 2 W(5) |
| not thinking. This is merely another way of repeating our earlier | W 10 L 3 W(17) |
| move from one thing to another fairly rapidly, since they should | W 11 L 3 W(19) |
| glance from one thing to another involves a fairly constant time | W 12 L 2 W(20) |
| Todays idea is really another form of the preceding one | W 13 L 1 W(22) |
| resistance, in one form or another, to this concluding statement. Whatever | W 13 L 5 W(23) |
| The idea for today is another step in learning to let | W 14 L 3 W(24) |
| 1. This idea is another step in the direction of | W 17 L 1 W(30) |
| The idea for today is another step in learning that the | W 18 L 1 W(31) |
| slowly from one object to another, from one body to another | W 22 L 3 W(37) |
| another, from one body to another, say to yourself: I see | W 22 L 3 W(37) |
| W 25 L 3. Another way of describing the goals | W 25 L 3 W(42) |
| Lesson 33. There is another way of looking at the | W 33 L 0 W(54) |
| these applications, say: There is another way of looking at this | W 33 L 3 W(54) |
| with your eyes closed, and another, following immediately, made with your | W 37 L 5 W(61) |
| happy, peaceful, loving and contented. Another might be something as follows | W 40 L 3 W(67) |
| possible after you wake, and another as close as possible to | W 42 L 3 W(70) |
| as early as possible and another as late as possible. The | W 43 L 4 W(72) |
| the idea for yesterday, adding another dimension to it. You cannot | W 44 L 1 W(75) |
| 3. 33) There is another way of looking at the | W 57 L 3 W(104) |
| to it, there must be another way of looking at it | W 57 L 3 W(104) |
| Todays idea is merely another way of saying, Let me | W 64 L 1 W(117) |
| that the Holy Spirit has another use for all the illusions | W 64 L 2 W(117) |
| made, and therefore He sees another purpose in them. To the | W 64 L 2 W(117) |
| Todays idea is another giant stride in the perception | W 66 L 11 W(123) |
| Today let us make another real attempt to reach the | W 69 L 2 W(128) |
| and in other things, persists. Another person will yet serve better | W 71 L 3 W(134) |
| person will yet serve better; another situation will yet offer success | W 71 L 3 W(134) |
| think you are alone unless another body is with you. | W 76 L 3 W(149) |
| from one and given to another, and that in asking for | W 77 L 4 W(152) |
| We are now ready for another review. We will begin where | W 80 R2 1 W(162) |
| I believe that there is another will. I try to attack | W 87 L 5 W(170) |
| aside, for it is but another way in which you would | W 95 L 10 W(187) |
| and Self, you offer Him another treasure to be kept for | W 96 L 11 W(191) |
| your One Self, you lay another treasure in your growing store | W 96 L 12 W(191) |
| do not want to be another self. You have no function | W 99 L 11 W(199) |
| sign that you would play another part, instead of what has | W 100 L 4 W(200) |
| that one can gain because another loses. This implies a limit | W 105 L 1 W(210) |
| him, see it as but another chance to let yourself receive | W 105 L 9 W(212) |
| times, and then be multiplied another hundred more. W 107 | W 107 L 2 W(216) |
| God. They will not hear another voice but yours, because you | W 109 L 4 W(222) |
| R3 10. Here is another chance to use it well | W 110 R3 10 W(229) |
| from the belief There is another will apart from His. | W 116 L 1 W(236) |
| the morning, and at night another ten, to learning how to | W 121 L 8 W(242) |
| wake again, it offers you another day of happiness and peace | W 122 L 2 W(244) |
| more. You will not find another one instead. W 122 | W 122 L 4 W(244) |
| disappears, and you will see another world arise you have no | W 122 L 12 W(246) |
| a way of loving one, another way of loving still another | W 127 L 1 W(258) |
| another way of loving still another. Love is one. It has | W 127 L 1 W(258) |
| worth from you, and add another bar across the door that | W 128 L 3 W(261) |
| one until where one begins, another ends, loses all meaning as | W 129 L 7 W(264) |
| the lesson for today except another way of saying that to | W 132 L 10 W(275) |
| W 133 L 5. Another kindly and related law is | W 133 L 5 W(278) |
| be concealed, denied, or called another name, for pardon is a | W 134 L 5 W(282) |
| But they are answers to another kind of question, which remains | W 135 L 24 W(290) |
| time. For time is but another meaningless defense you made against | W 136 L 13 W(293) |
| One belief in sickness takes another form, and so the patient | W 140 L 1 W(307) |
| mind perceive do not induce another form of sleep, so that | W 140 L 3 W(307) |
| so that the dreamer dreams another dream. His happy dreams are | W 140 L 3 W(307) |
| come, for it is but another form of guilt. Atonement does | W 140 L 4 W(307) |
| can one illusion differ from another but in attributes which have | W 140 L 7 W(308) |
| cure for all illusions, not another shift among them. We will | W 140 L 8 W(308) |
| you awake, and gladly give another fifteen more before you go | W 151 L 16 W(319) |
| circle held it fast, wherein another circle bound it, and another | W 153 L 3 W(324) |
| another circle bound it, and another in that one, until escape | W 153 L 3 W(324) |
| it been left unaccepted. Yet another part of your appointed task | W 154 L 9 W(331) |
| Between these paths there is another road which leads away from | W 155 L 5 W(333) |
| L 2. This is another crucial turning point in the | W 157 L 2 W(339) |
| whom you meet today provides another chance to let Christs | W 158 L 10 W(343) |
| unless he thought there was another home more suited to his | W 160 L 3 W(347) |
| repeat it, as we reach another stage in learning. It will | W 162 L 1 W(354) |
| make you think there is another will than His? W | W 166 L 1 W(364) |
| must still believe there is another will, and one which leads | W 166 L 2 W(364) |
| learned of Christ there is another way for them to walk | W 166 L 13 W(366) |
| of life can only be another form of life. As such | W 167 L 7 W(369) |
| that you believe to hurt another brings you freedom. And you | W 170 L 1 W(377) |
| stone? Or will you make another idol to replace it? For | W 170 L 8 W(378) |
| of cruelty takes many forms. Another can be found. W | W 170 L 8 W(378) |
| remain with you in still another form, and so the fear | W 170 L 11 W(379) |
| recognize we are preparing for another phase of understanding. We would | W 170 R5 1 W(381) |
| journey was begun, to make another choice with me. W | W 170 R5 7 W(382) |
| upon our lips to greet another day. No thought that we | W 170 R5 11 W(383) |
| or that His Son receive another name than His. Repeat His | W 182 L 7 W(392) |
| off all things from one another is the means by which | W 184 L 2 W(398) |
| a starting point from which another kind of learning can begin | W 184 L 7 W(399) |
| on a different aspect or another form. W 185 L | W 185 L 3 W(402) |
| to his gain and to anothers loss. | W 185 L 4 W(402) |
| go beyond them, recognizing that another dream would offer nothing more | W 185 L 5 W(403) |
| These words do not request another dream be given us. They | W 185 L 7 W(403) |
| compromise, nor try to make another bargain in the hope that | W 185 L 7 W(403) |
| to you, without insisting on another role. It does not judge | W 186 L 1 W(406) |
| belief that we can make another for ourselves. Our self-made roles | W 186 L 8 W(407) |
| is a giver who retains; another who will give as well | W 187 L 5 W(411) |
| try to hold it off another day, another minute, or another | W 193 L 10 W(430) |
| hold it off another day, another minute, or another instant. Time | W 193 L 10 W(430) |
| another day, another minute, or another instant. Time was made for | W 193 L 10 W(430) |
| lets it be to you another step to Him and to | W 193 L 13 W(430) |
| Todays idea takes another step toward quick salvation, and | W 194 L 1 W(432) |
| try to be content because another seems to suffer more than | W 195 L 1 W(435) |
| suffer less because he sees another suffer more? Your gratitude is | W 195 L 1 W(435) |
| will realize that to attack another is but to attack yourself | W 196 L 1 W(438) |
| fearful thought you can attack another and be free yourself. Until | W 196 L 6 W(439) |
| It does not matter if another thinks your gifts unworthy. In | W 197 L 4 W(441) |
| death. How could there be another way, when this one is | W 197 L 4 W(443) |
| learn to look on it another way, and find the peace | W 200 L 7 W(450) |
| Yours. I thought to make another will. Yet nothing that I | W 227 L 1 W(469) |
| world be seen in quite another light; and one which leads | W 240 W3 1 W(484) |
| We have forgiven one another now, and so we come | W 241 L 2 W(485) |
| share, uniting us with one another, and with God as well | W 270 W6 1 W(517) |
| changed by merely giving it another name? The name of fear | W 282 L 2 W(530) |
| God. And can I be another thing as well? Did God | W 294 L 1 W(543) |
| me not try to make another will, for it is senseless | W 307 L 1 W(557) |
| because I think I made another will which is not true | W 309 L 1 W(559) |
| conceive. A brother smiles upon another, and my heart is gladdened | W 315 L 1 W(566) |
| seen somewhere else, called by another name, nor hidden by deceit | W 333 L 1 W(586) |
| I will not wait another day to find the treasures | W 334 L 1 W(587) |
| near we are to one another, as we go to God | W 344 L 2 W(598) |
| Lesson 356. Sickness is but another name for sin. Healing is | W 356 L 0 W(611) |
| for sin. Healing is but another Name for God. The miracle | W 356 L 0 W(611) |
| thought separated them from one another, fade and grow dim and | M 3 A M(5) |
| him. He has seen in another person the same interests as | M 3 A M(6) |
| elevator will smile to one another, perhaps the man will not | M 4 A 2 M(6) |
| no word lacks agreement with another. Such are the truly honest | M 5 C 1 M(12) |
| God’s teachers come to represent another choice which they had forgotten | M 6 D 2 M(21) |
| not by the will of another, but by the union of | M 6 D 3 M(21) |
| thing draws the attention from another with less intensity of appeal | M 9 A 1 M(25) |
| one is bad judgment to another. Further, even the same person | M 11 A 1 M(28) |
| time and bad judgment at another time. Nor can any consistent | M 11 A 1 M(28) |
| be to give the body another purpose from the one that | M 13 A 5 M(33) |
| replaced by a corrective device; another illusion that replaces the first | M 14 A 1 M(34) |
| which must be displaced before another thought system can take hold | M 14 A 1 M(34) |
| than the attempt to substitute another will for God’s. These attempts | M 17 A 9 M(43) |
| old impossible dream in but another form. Yet the dream of | M 19 A 1 M(47) |
| be our own. Illusions of another will are lost, for unity | M 29 A 5 M(67) |
| A 3. There is another advantage, and a very important | M 30 A 3 M(68) |
| doubts. The course merely gives another Answer, once a question has | U 1 A 3 U(1) |
| for false perception since, being another level, they can never meet | U 5 A 3 U(7) |
| of them will enter into another commitment. Be assured of this | P 3 B 1 P(4) |
| success. One asks for help; another hears and tries to answer | P 3 D 3 P(8) |
| their cures remain temporary, or another illness rise instead, for death | P 3 E 5 P(10) |
| It will escape and take another form, being the source of | P 3 E 7 P(10) |
| himself, and is thus given another chance to look at it | P 3 G 6 P(15) |
| What is symptom cure, when another is always there to choose | P 3 H 2 P(16) |
| confusion in one form or another, because they must regard themselves | P 3 H 4 P(16) |
| healing of one sort or another as their chief function. And | P 4 B 1 P(21) |
| from one dream than from another. No professional therapist can hold | P 4 B 7 P(23) |
| as each goal is reached another can be dimly seen ahead | P 4 B 8 P(23) |
| No one can ask for another and receive the Answer for | S 1 A 4 S(2) |
| same for yourself or for another. There is no difference. If | S 1 A 4 S(2) |
| you received the answers for another, there would be a difference | S 1 A 4 S(2) |
| you cannot get messages for another, if it is God Who | S 1 A 5 S(2) |
| no one can trust for another. He can only strengthen another | S 1 A 5 S(2) |
| another. He can only strengthen anothers trust by offering it | S 1 A 5 S(2) |
| prayer does not mean that another mediates between you and God | S 1 B 6 S(5) |
| But it does mean that another can stand beside you and | S 1 B 6 S(5) |
| are genuinely attuned to one another. It will come because you | S 1 B 7 S(5) |
| You do not choose for another. You can but choose for | S 1 C 6 S(6) |
| Hell cannot be asked for another, and then escaped by him | S 1 D 2 S(8) |
| as he hides it in another, and does not see it | S 1 D 6 S(8) |
| to be, -- what was anothers and he seemed to | S 1 E 3 S(10) |
| It is impossible to forgive another, for it is only your | S 2 B 4 S(13) |
| That is why forgiveness of another is an illusion. Yet it | S 2 B 4 S(13) |
| It always seems to be another who is evil, and in | S 2 B 5 S(13) |
| despise? And who can tell another he is steeped in sin | S 2 C 2 S(15) |
| S 2 C 3. Another form, still very like the | S 2 C 3 S(15) |
| the role of martyr at anothers hand. Here must the | S 2 C 4 S(16) |
| kind to be accepting of anothers spite, and not respond | S 2 C 4 S(16) |
| the anger and the hurt another gives, and do not show | S 2 C 4 S(16) |
| then will be to you another step to Heaven and to | S 2 D 3 S(18) |
| there is some power that another has, not equally bestowed on | S 3 D 1 S(23) |
| And to this wiser one another goes to profit by his | S 3 D 3 S(24) |
| there is a gateway to another world through which we enter | G 2 A 2 G(4) |
| to them because you have another Teacher now. G 4 | G 4 A 7 G(11) |