| HAUNT.......................6 | |
| of aimlessness will come to haunt you, and to remind you | T 17 F 9 T(648)475 |
| of conflict still remains to haunt you in the darkness of | T 24 G 1 T(855)674 |
| of function not fulfilled will haunt you while your brother lies | T 24 G 9 T(857)676 |
| YOU. YOUR evil thoughts that haunt YOU now will seem increasingly | T 25 E 4 T(878)697 |
| And dreams of fear will haunt the little gap, inhabited but | T 28 E 4 T(980)806 |
| of denial, and rise to haunt you from time to time | W 79 L 5 W(157) |
| HAUNTING....................3 | |
| of being disconnected, and your haunting fear of lack of meaning | T 22 B 1 T(797)617a |
| identity preserved, and the strange, haunting thought that you might be | W 136 L 8 W(292) |
| A memory of home keeps haunting you, as if there were | W 183 L 1 W(394) |
| HAUNTS......................2 | |
| instant and the fear that haunts the place of death is | T 23 D 6 T(834)653 |
| world has many seeming separate haunts where mercy has no meaning | W 197 L 7 W(444) |
| HAVE........................3315 | |
| of intense love that you have felt. (Dont get embarrassed | T 1 B 3c T(1) |
| control and direct where you have accepted responsibility. But the Universal | T 1 B 4b T(2)-2- |
| are performed by those who have more for those who have | T 1 B 8 T(3)-3- |
| have more for those who have less. T 1 B | T 1 B 8 T(3)-3- |
| INSTRUCTIONS: Notes on this course have to be taken only under | T 1 B 15b T(4)-4- |
| use it right until you have taken it. As long as | T 1 B 16b T(5)-5- |
| its healing power. After you have passed the course, you will | T 1 B 16b T(5)-5- |
| final exam, which you will have no trouble in passing. Midterm | T 1 B 16b T(5)-5- |
| very useful but it would have to be tempered by fire | T 1 B 21b T(6)-6- |
| Divine logic: If, when you have been forgiven, you have everything | T 1 B 22o T(8)-8- |
| you have been forgiven, you have everything else, and If you | T 1 B 22o T(8)-8- |
| everything else, and If you have been forgiven Then you have | T 1 B 22o T(8)-8- |
| have been forgiven Then you have everything else. T 1 | T 1 B 22o T(8)-8- |
| True Witness for God. You have every right to examine MY | T 1 B 22q T(8)-8- |
| as you (H and B) have entered the second phase, you | T 1 B 22r T(9)-9- |
| That is why you still have more to learn than to | T 1 B 22r T(9)-9- |
| T 1 B 22s. (Have a good day.) Since only | T 1 B 22s T(9)-9- |
| cancelled. This is what I have already told you. When I | T 1 B 23d T(10)-10- |
| Children of God, because they have professed Me. T 1 | T 1 B 24a T(13)13 |
| he had, he would not have performed any miracles that could | T 1 B 30g T(18)18 |
| through constructively, and would thus have saved himself unnecessary strain. He | T 1 B 30g T(18)18 |
| I AM the Atonement. You have a ROLE in Atonement, which | T 1 B 30h T(19)19 |
| 30i. Remember, you already have a point about the involuntary | T 1 B 30i T(19)19 |
| nature of miracles. We also have established the fact that everything | T 1 B 30i T(19)19 |
| that he reinforces errors they have already made. This distortion makes | T 1 B 30r T(20)20 |
| curse of others, since they have already cursed themselves. The miracle | T 1 B 30r T(20)20 |
| The fact that HE should have done so does not exempt | T 1 B 30aa T(21)21 |
| of light. It does not have unique properties of its own | T 1 B 33b T(23)23 |
| perceive and acknowledge that they have everything have no need for | T 1 B 33c T(23)23 |
| acknowledge that they have everything have no need for driven behavior | T 1 B 33c T(23)23 |
| point about from those who have more to those who have | T 1 B 34 T(23)23 |
| have more to those who have less. Children do NOT belong | T 1 B 34 T(23)23 |
| toward others as you would have them behave toward you. This | T 1 B 36f T(25)25 |
| I remind you that you have done this yourself for years | T 1 B 36l T(26)26 |
| protection to man. Those who have not yet changed their minds | T 1 B 36o T(27)27 |
| not yet changed their minds have entered the hellfire concept into | T 1 B 36o T(27)27 |
| through their miracles, that they have abandoned deprivation in favor of | T 1 B 36z T(29)29 |
| favor of the abundance they have learned BELONGS to them. | T 1 B 36z T(29)29 |
| P.S. The reason you have been late recently (for work | T 1 B 37i T(30)30 |
| own altar, which read You have been weighed in the balance | T 1 B 37l T(30)30 |
| 37q. ALL shallow roots have to be uprooted, because they | T 1 B 37q T(32)32 |
| the other very eminent methodologists have abandoned validity in favor of | T 1 B 37aa T(35)35 |
| favor of reliability because they have lost sight of the end | T 1 B 37aa T(35)35 |
| are told NOT to perform have not lost their value. They | T 1 B 39b T(37)37 |
| B 40k. NOTE Scribes have a particular role in the | T 1 B 40k T(39)39 |
| Plan of Atonement, because they have the ability to EXPERIENCE revelations | T 1 B 40k T(39)39 |
| not exclude the negative. We have already told you to add | T 1 B 40o T(40)40 |
| do what you would not have me do. in connection with | T 1 B 40o T(40)40 |
| 40s. To channelize DOES have a narrowing down connotation, though | T 1 B 40s T(41)41 |
| you will notice that I have knelt at your altar as | T 1 B 40x T(41)41 |
| readily as I would ever have you kneel at mine. | T 1 B 40x T(41)41 |
| that you cannot attain. I have nothing that does not come | T 1 B 40y T(42)42 |
| as yet is that I have NOTHING ELSE. This leaves me | T 1 B 40y T(42)42 |
| time than they would otherwise have been. T 1 B | T 1 B 41 T(43)43 |
| substitutes FOR learning that might have taken thousands of years. It | T 1 B 41b T(43)43 |
| Your instability and his weakness have resulted from bad karmic choices | T 1 B 41i T(46)46 |
| you are correcting where you have failed before. This has already | T 1 B 41i T(46)46 |
| partial. All of His children have His total love, and all | T 1 B 41k T(46)46 |
| You and B. DO have special talents which are needed | T 1 B 41m T(47)47 |
| of the Sons of God have come home, no special agents | T 1 B 41n T(47)47 |
| 41w. What he should have said is that the shift | T 1 B 41w T(49)49 |
| deprived himself, he would never have experienced them. | T 1 B 41ai T(50)50 |
| But his Separation would never have occurred if he had not | T 1 B 41an T(51)51 |
| sex partners shamefully, and would have to atone for the lack | T 1 B 41au T(52)52 |
| the existent framework, and would HAVE to be in the larger | T 1 B 41ba T(53)53 |
| at present. Any relationship you have undertaken for whatever reasons becomes | T 1 B 41ba T(53)53 |
| consistency his own false beliefs have engendered. T 1 B | T 1 B 42b T(54)54 |
| SHARES the illusion. Thus, we have any number of relationships which | T 1 C 10 T(57)57 |
| 11. When these solutions have been invested with extreme belief | T 1 C 11 T(58)58 |
| need for Universal communication, but have contaminated it with possession fallacies | T 1 C 18 T(60)60 |
| himself from heaven. We also have observed that man can create | T 2 A 3 T(62)62 |
| or will) to create. We have commented before on the FUNDAMENTAL | T 2 A 4 T(63) 63 |
| what is being created. We have also emphasized that man, insofar | T 2 A 4 T(63) 63 |
| was untruth. He does not have to continue to believe what | T 2 A 10 T(65)65 |
| emphasized here that these differences have no effect at all on | T 2 A 25 T(71)71 |
| do ANYTHING I ask. I have asked you to perform miracles | T 2 B 5 T(73)73 |
| you to perform miracles, and have made it VERY clear that | T 2 B 5 T(73)73 |
| 2 B 6. You have asked YOURSELVES why you cannot | T 2 B 6 T(73)73 |
| because that is what you have received, and that is what | T 2 B 8 T(74)74 |
| Gods will because you have used your own will, which | T 2 B 8 T(74)74 |
| just as your own mis-steps have nothing at all to do | T 2 B 13 T(75)75 |
| powerful defense of truth. We have slowly been shifting the emphasis | T 2 B 14 T(75)75 |
| use of denial. Remember, we have already stated that denial is | T 2 B 14 T(75)75 |
| should truly give as you have truly received. The Golden Rule | T 2 B 24 T(77)77 |
| 35. So far we have concentrated on ends rather than | T 2 B 35 T(78)78 |
| this material?) You and B. HAVE accepted the end as valuable | T 2 B 35 T(78)78 |
| own treasure. You do not have to tell him to do | T 2 B 37 T(78)78 |
| criteria for behavior, I will have little difficulty in clarifying the | T 2 B 38 T(78)78 |
| in clarifying the means. You have not learned to be consistent | T 2 B 38 T(78)78 |
| about this as yet. I have therefore concentrated on showing you | T 2 B 38 T(78)78 |
| longer necessary. The eternally creative have nothing to learn. Only after | T 2 B 45 T(81) 81 |
| as a completed plan, does have a unique relationship TO time | T 2 B 48 T(81) 81 |
| this misperception, the angels COULD have helped them. What do you | T 2 B 49 T(81) 81 |
| we think. The above may have been too passively interpreted. Note | T 2 B 59 T(84) 83a |
| If he had, HE would have felt better. | T 2 B 59 T(84) 83a |
| 2 B 62. You have perceived it largely as EXTERNAL | T 2 B 62 T(85) 84 |
| it has been minimal. You have been SHOWN the chalice many | T 2 B 62 T(85) 84 |
| the chalice many times, but have not accepted it for yourself | T 2 B 62 T(85) 84 |
| the Separation, mans defenses have been used almost entirely to | T 2 B 63 T(85) 84 |
| The inappropriate emphasis which men have put on beautiful Church BUILDINGS | T 2 B 65 T(86)85 |
| MISCREATIONS of the mind, which have to be undone. This is | T 2 B 66 T(86)85 |
| to what it would once have regarded as very minor intrusions | T 2 B 70 T(87)86 |
| of your own fear. I have been hinting throughout (and once | T 2 C 3 T(89)88 |
| 2 C 5. We have constantly referred to miracles as | T 2 C 5 T(89)88 |
| to facilitate. It does not have the power in itself to | T 2 C 7 T(90)89 |
| use it, including Me. We have established that for all corrective | T 2 C 16 T(93)92 |
| the corrective procedure would never have become necessary. If your miracle | T 2 C 16 T(93)92 |
| healed are simply those who have NOT done so. The reason | T 2 C 17 T(93)92 |
| Atonement himself, or he would have no need for charity at | T 2 C 21 T(95)94 |
| afraid is involuntary. But I have told you many times that | T 2 D 1 T(97)96 |
| its presence shows that you have raised the UNIMPORTANT to a | T 2 D 2 T(97)96 |
| level than it warrants. You have thus brought it under your | T 2 D 2 T(97)96 |
| a sure sign that you have allowed your mind to miscreate | T 2 D 6 T(97)96 |
| mind to miscreate, i.e., have NOT allowed Me to guide | T 2 D 6 T(97)96 |
| When you are fearful, you have willed wrongly. This is why | T 2 D 6 T(98)97 |
| help in the conditions which have brought the fear about. This | T 2 D 8 T(98)97 |
| fear, it is because YOU have NOT MADE UP YOUR MIND | T 2 D 12 T(99)98 |
| to yourself that you MUST have willed not to love somehow | T 2 E 1 T(99)98 |
| from behavior-will conflict could not have happened. Then follow previous instructions | T 2 E 1 T(99)98 |
| last statement T(4). We have emphasized that the miracle, or | T 2 E 3 T(100)99 |
| when you are afraid you have placed yourself in a position | T 2 E 4 T(100)99 |
| you NEED Atonement BECAUSE you have DONE something loveless because you | T 2 E 4 T(100)99 |
| as you REMEDY it, you have also abolished the fear. This | T 2 E 5 T(100)99 |
| occurs. Neither you nor B. have thought about it very much | T 2 E 6 T(101)100 |
| silly, so you wont have to pay attention. Actually, I | T 2 E 6 T(101)100 |
| think about something, it will have no effect on you. This | T 2 E 8 T(102)101 |
| HAD thought, he would not have behaved as he did. You | T 2 E 9 T(102)101 |
| reason why this word should have been used last time. It | T 2 E 13 T(103)102 |
| hurt them. Their OWN thoughts have made them vulnerable. T | T 2 E 15 T(103)102 |
| E 18. All miracle-workers HAVE to be trained that way | T 2 E 18 T(104)103 |
| be trained that way. I have to be able to count | T 2 E 18 T(104)103 |
| respect that every miracle-worker must have for true cause and effect | T 2 E 18 T(104)103 |
| miracle. By so doing, you HAVE rejected fear. Fear cannot assail | T 2 E 20 T(104)103 |
| been created. You and B. have been afraid of God, of | T 2 E 20 T(104)103 |
| can only be because you have miscreated all of us, and | T 2 E 20 T(105)104 |
| and believe in what you have created. (We spent a lot | T 2 E 20 T(105)104 |
| very much.) You would never have done this if you were | T 2 E 20 T(105)104 |
| the miracle-level. All psychoanalytic theorists have made some contribution to the | T 2 E 23 T(105)104 |
| automatic and involuntary, which we have said repeatedly it should be | T 2 E 24 T(106)105 |
| the most religious men I have known recently. Unfortunately, he was | T 2 E 40 T(110)109 |
| 2 E 46. We have already said that the basic | T 2 E 46 T(112)111 |
| had placed himself. Since we have frequently emphasized that correction must | T 2 E 48 T(112)111 |
| Him shall not perish but have Eternal Life needs only one | T 2 E 52 T(113)112 |
| understand. You should therefore not have too great difficulty with this | T 2 E 52 T(114) 113 |
| individual parts of the Sonship have returned. Only then, in the | T 2 E 52 T(114) 113 |
| 2 E 55. We have already briefly spoken about readiness | T 2 E 55 T(115)114 |
| insisting that I would not have said so if it had | T 2 E 55 T(115)114 |
| of the present speed-up. We have frequently noted that the miracle | T 2 F 1 T(117)116 |
| being faced with may ALREADY have been solved there. YOU do | T 3 A 2 T(120) 119 |
| refers to Him directly. I have repeatedly emphasized that awe is | T 3 A 12 T(122)121 |
| of our inherent equality. I have been careful to clarify my | T 3 A 12 T(122)121 |
| over or understating it. I have tried to do exactly the | T 3 A 12 T(122)121 |
| the positive approach. Mind-watching would have prevented any of this from | T 3 A 15 T(123)122 |
| t want it, she would have been able to use the | T 3 A 17 T(123)122 |
| virtually certain to engender fear have been provided. T 3 | T 3 A 17 T(124)123 |
| asked for guidance, there would have been no difficulty whatever in | T 3 A 18 T(124)123 |
| of the miracle. He would have gotten home MUCH quicker if | T 3 A 19 T(124)123 |
| A 21. It would have been much wiser had you | T 3 A 21 T(125)124 |
| the notes, having decided to have them Xeroxed on his OWN | T 3 A 24 T(125)124 |
| that this would probably not have occurred had he not been | T 3 A 25 T(126)125 |
| misuse by misprojection. There would have been no problem at all | T 3 A 27 T(126)125 |
| been left to me. I have promised to guide you OUT | T 3 A 27 T(126)125 |
| of Rose, and should not have enjoyed Bill Fs description | T 3 A 28 T(127)126 |
| caricaturing of her. You could have laughed WITH Bill, but NOT | T 3 A 28 T(127)126 |
| Anne at lunch, YOU should have waited to ask ME. In | T 3 A 29 T(127)126 |
| fact, you should not even have told Anne that you would | T 3 A 29 T(127)126 |
| would call. Then you could have asked B. FIRST if HE | T 3 A 29 T(127)126 |
| graciously. The lunch need not have entailed either mental or physical | T 3 A 31 T(127)126 |
| no need to escape should have arisen. This was a regression | T 3 A 31 T(127)126 |
| all the notes that could have been devoted to a better | T 3 A 36 T(128)127 |
| for time, too. I would have liked to have spent some | T 3 A 36 T(128)127 |
| I would have liked to have spent some time on corrections | T 3 A 36 T(128)127 |
| by someone else, which would have been discourteous.) | T 3 A 38 T(129)128 |
| which many very sincere Christians have misunderstood. Nobody who was free | T 3 C 1 T(132)131 |
| of the scarcity-fallacy could POSSIBLY have made this mistake. T | T 3 C 1 T(132)131 |
| The real Christian would have to pause and ask how | T 3 C 4 T(132)131 |
| thinking which His own Words have clearly stated is unworthy of | T 3 C 4 T(132)131 |
| consider anything acceptable, if you have to turn a whole frame | T 3 C 5 T(132)131 |
| I am misdirecting you. I have made every effort to use | T 3 C 9 T(134)133 |
| to shroud it in darkness have made it inaccessible to the | T 3 C 10 T(134)133 |
| 3 C 17. I have been correctly referred to in | T 3 C 17 T(136)135 |
| here. This is because we have not been forced to dispel | T 3 C 24 T(137)136 |
| Cayces notes, too, could have been much shortened. Their excessive | T 3 C 24 T(137)136 |
| or he could not possibly have been willing to sacrifice himself | T 3 C 25 T(137)136 |
| way, nor would I ever have encouraged Cayce to do so | T 3 C 25 T(139)138 |
| he began with yes, we have the body. It is noteworthy | T 3 C 27 T(139)138 |
| healed by itself. It would have saved an enormous number of | T 3 C 27 T(139)138 |
| in a fallacy that we have already noted in some detail | T 3 C 29 T(140)139 |
| very religious man, who should have been able to escape fear | T 3 C 32 T(141)140 |
| an error against which you have been cautioned several times. He | T 3 C 34 T(142)141 |
| past, in itself, does not have the ability to do this | T 3 C 34 T(142)141 |
| C 35. As we have frequently emphasized, man CANNOT control | T 3 C 35 T(142)141 |
| free. This is why I have not wholly endorsed the Cayce | T 3 C 35 T(142)141 |
| would be most unwise to have them promulgated as a faith | T 3 C 36 T(142)141 |
| as a faith until they have been purged of their essential | T 3 C 36 T(142)141 |
| 142 there have been a number of unexplained | T 3 C 36 T(143)142 |
| this direction. But fortunately I have a fuller appreciation of him | T 3 C 38 T(143)142 |
| 3 D 1. We have repeatedly stated that the basic | T 3 D 1 T(144)143 |
| see ANYTHING BUT perfection. We have said many times that ONLY | T 3 D 4 T(145)144 |
| explains the quotation which you have never gotten correctly in complete | T 3 D 7 T(146)145 |
| is pure. Every man DOES have the hope that he can | T 3 D 7 T(146)145 |
| You will note that we have said very little about cognition | T 3 E 2 T(147)146 |
| questionable. You KNOW when you have ceased to ask questions. | T 3 E 5 T(148)147 |
| When you love someone, you have PERCEIVED him as he is | T 3 E 8 T(149)148 |
| him. It is BECAUSE you have made him into a stranger | T 3 E 12 T(150)149 |
| perceived it. The later theorists have tried to introduce a less | T 3 F 14 T(155)154 |
| a less pessimistic view, but have looked in the wrong direction | T 3 F 14 T(155)154 |
| as entirely separate. (He would have thought better if he had | T 3 F 15 T(155)154 |
| of destruction at all. We have already emphasized the fact that | T 3 F 18 T(156)155 |
| humorously himself. He doesnt have to decide it is one | T 3 F 19 T(156)155 |
| The unconscious should never have been reduced to a container | T 3 F 20 T(157)156 |
| lead to doing, as we have frequently observed already. T | T 3 G 2 T(159)158 |
| second part is not. We have frequently commented on the absolute | T 3 G 5 T(160)159 |
| for forgiveness, because those who have been forgiven have everything. Once | T 3 G 10 T(162)161 |
| those who have been forgiven have everything. Once forgiveness has been | T 3 G 10 T(162)161 |
| to recognize something we already have. T 3 G 11 | T 3 G 10 T(162)161 |
| parts. (i.e. the parts have NOT separated.) This IS the | T 3 G 14 T(163)162 |
| is necessary ONLY because minds have willed to see themselves AS | T 3 G 15 T(163)162 |
| on lack, those who perceive have not totally accepted the Atonement | T 3 G 17 T(164)163 |
| -6. The therapist (hopefully) does have the role of being the | T 3 G 26 T(165)164 |
| G 28. As you have so often said, no-one has | T 3 G 28 T(166)165 |
| quite apparent that B. MUST have been willing to let it | T 3 G 30 T(167)166 |
| establishing beyond doubt that they have NOT hurt anyone. Bs | T 3 G 31 T(167)166 |
| to demonstrate that his parents have NOT hurt him. Unless he | T 3 G 31 T(167)166 |
| do create. However, as we have already said, you are not | T 3 G 32 T(168)167 |
| a basis for misperception, you have lost the knowledge of what | T 3 G 36 T(169)168 |
| gives more to those who have less, bringing them closer to | T 3 G 36 T(169)168 |
| children can be said to HAVE knowledge, or their relationships would | T 3 G 38 T(170)169 |
| teacher and the pupil. Children have an authority problem ONLY if | T 3 G 38 T(170)169 |
| dedicated my own life. I have repeatedly asked MY pupils to | T 3 G 41 T(171)170 |
| teaching as I do. I have made EVERY effort to teach | T 3 G 41 T(171)170 |
| all of the roles you have properly undertaken to fill, or | T 3 G 44 T(172)171 |
| 3 H 1. We have already discussed the Last Judgment | T 3 H 1 T(174)C 1 |
| this, or he would not have judged against it. | T 3 H 3 T(174)C 1 |
| happier dreams. Nothing that you have refused to accept can be | T 3 H 5 T(175)C 2 |
| it DOES follow that you have made it dangerous. | T 3 H 5 T(175)C 2 |
| it is merely because you have judged yourself as capable of | T 3 H 6 T(176)C 3 |
| someone it is because you have judged him as debased. When | T 3 H 6 T(176)C 3 |
| all those who believe they have usurped the power of God | T 3 H 9 T(177)C 4 |
| the possibility that they must have created themselves. T 3 | T 3 H 10 T(177)C 4 |
| of man that some people have gone so far as to | T 3 H 11 T(177)C 4 |
| 5 You have not usurped the power of | T 3 H 12 T(178)C 5 |
| power of God, but you HAVE lost it. Fortunately, when you | T 3 H 12 T(178)C 5 |
| Kingdom of Heaven, and you have said I know what I | T 3 H 15 T(179)C 6 |
| Every system of thought MUST have a starting point. It begins | T 3 I 1 T(180)C 7 |
| creating, a difference which we have already covered. Both are acts | T 3 I 1 T(180)C 7 |
| will not understand why you have so much trouble with this | T 3 I 2 T(180)C 7 |
| escape from the prisons you have (made) created for yourselves. (The | T 3 I 2 T(180)C 7 |
| was an error. You should have said made for yourself.) | T 3 I 2 T(180)C 7 |
| 3 I 3. You have both made the error of | T 3 I 3 T(181)C 8 |
| 3 I 6. We have discussed the fall or Separation | T 3 I 6 T(181)C 8 |
| garden. But God could not have forbidden it, or it could | T 3 I 7 T(182)C 9 |
| it, or it could not have BEEN eaten. If God knows | T 3 I 7 T(182)C 9 |
| you he does, would he have put them in a position | T 3 I 7 T(182)C 9 |
| 3 I 14. You have not yet gone back far | T 3 I 14 T(184)C 11 |
| ALWAYS man-made). Both of you have completed the SCT stem: When | T 4 A 4 T(185)C 12 |
| is responsible for them. We have already corrected word to thought | T 4 A 5 T(186)C 13 |
| A 6. The dis-spirited have no choice BUT to be | T 4 A 6 T(186)C 13 |
| 4 A 10. We have another journey to undertake, and | T 4 A 10 T(187)?23 |
| 4 B 1. We have spoken of many different human | T 4 B 1 T(188)C 15 |
| get it. He would not have had to work so hard | T 4 B 3 T(188)C 15 |
| intense separation anxiety, which you have handled with the usual series | T 4 B 7 T(189)C 16 |
| teach them how their thought-systems have arisen. When I remind you | T 4 B 11 T(190)C 17 |
| 4 B 13. You HAVE dreamed of a separated ego | T 4 B 13 T(191)C 18 |
| a separated ego, and you HAVE believed in a world which | T 4 B 13 T(191)C 18 |
| to protect itself, once YOU have made it. But it is | T 4 B 15 T(191)C 18 |
| repeated too often because you have NOT learned it. Bill, you | T 4 B 18 T(192)C 19 |
| to do so, because I have no right to set your | T 4 B 20 T(192)C 19 |
| 21 You have willed, therefore, to create unlike | T 4 B 24 T(194)C 21 |
| create unlike Him, and you have made fear for yourselves. | T 4 B 24 T(194)C 21 |
| are afraid. But your egos have chosen to be afraid INSTEAD | T 4 B 25 T(194)C 21 |
| s joy, because once you have experienced this, you will withdraw | T 4 B 27 T(194)C 21 |
| worthy of His Creations, who have chosen to leave it empty | T 4 B 29 T(194)C 21 |
| this world you need NOT have tribulation BECAUSE I have overcome | T 4 B 36 T(196)C 23 |
| NOT have tribulation BECAUSE I have overcome the world. THAT is | T 4 B 36 T(196)C 23 |
| should be taught. Most teachers have an unfortunate tendency to teach | T 4 B 37 T(196)C 23 |
| know the need my brothers have for trust. T 4 | T 4 B 39 T(197)C 24 |
| how the mind could ever have made the ego. This is | T 4 C 1 T(197)C 24 |
| best concrete example B. could have of how the mind could | T 4 C 3 T(198)C 25 |
| of how the mind could have made the ego. You DO | T 4 C 3 T(198)C 25 |
| made the ego. You DO have real knowledge at times, but | T 4 C 3 T(198)C 25 |
| readily perceived.) But, as we have said before, all teaching devices | T 4 C 4 T(198)C 25 |
| of double vision, which would have produced an actual diplopia, if | T 4 C 6 T(199)C 26 |
| the love that even animals have for their own offspring, and | T 4 C 7 T(200)C 27 |
| help. What better plan could have been devised to prevent the | T 4 C 10 T(201)C 28 |
| sense you ARE babies. You have no sense of real self-preservation | T 4 C 12 T(201)C 28 |
| or not, however, you both HAVE willed to cooperate in a | T 4 C 12 T(201)C 28 |
| awhile, and remember what we have said once before; the outcome | T 4 C 13 T(202)C 29 |
| the gift of God. We have re-interpreted both of these statements | T 4 C 13 T(202)C 29 |
| 14. Only those who have a real and lasting sense | T 4 C 14 T(202)C 29 |
| had, although he would not have preferred this description himself. His | T 4 C 15 T(202)C 29 |
| a thinking error which philosophers have recognized for centuries. Psychologists are | T 4 C 26 T(206)C 33 |
| impose order on chaos. We have already credited the ego with | T 4 C 27 T(207)C 34 |
| ingenious forms. We do not have to EXPLAIN anything. This is | T 4 C 27 T(207)C 34 |
| to listen very carefully. You have never understood what The Kingdom | T 4 D 1 T(208)C 35 |
| of its parts which we have covered before. Christmas is not | T 4 D 2 T(208)C 35 |
| D 3. You, too, have a Kingdom which your Soul | T 4 D 3 T(208)C 35 |
| my help is because you have repressed your own guide, and | T 4 D 8 T(209)C 36 |
| do not love what you have made, and what you have | T 4 D 11 T(210)C 37 |
| have made, and what you have made does not love you | T 4 D 11 T(210)C 37 |
| because of the hatred you have for the Self you have | T 4 D 11 T(210)C 37 |
| have for the Self you have made. You project onto your | T 4 D 11 T(210)C 37 |
| also feel for what you have made because you made it | T 4 D 11 T(210)C 37 |
| the answer was: Thou shalt have no other Gods before me | T 4 D 16 T(211)C 38 |
| give up every idea you have ever had that OPPOSES knowledge | T 4 D 17 T(211)C 38 |
| UNwilling to destroy what you have made. No-one can see THROUGH | T 4 D 17 T(211)C 38 |
| complete respect for what you have made. But I will neither | T 4 D 18 T(212)C 39 |
| try to do this, you have taken the first step toward | T 4 D 20 T(212)C 39 |
| the egos language, to have and to be are different | T 4 D 21 T(213)C 40 |
| It knows that you both HAVE everything and ARE everything. Any | T 4 D 21 T(213)C 40 |
| Consider how much vigilance you have been willing to exert to | T 4 D 22 T(213)C 40 |
| ego, and how little you have been willing to exert to | T 4 D 22 T(213)C 40 |
| are obviously conflicted; your feelings have a narrow range on the | T 4 E 1 T(213)C 40 |
| is up to you. We have said that you cannot change | T 4 E 2 T(214)C 41 |
| changing your behavior, but we have also said, and many times | T 4 E 2 T(214)C 41 |
| mood tells you that you have willed wrongly, and this is | T 4 E 3 T(214)C 41 |
| In every case you have thought wrongly about some Soul | T 4 E 4 T(214)C 41 |
| glass. Think honestly what you have thought that God would NOT | T 4 E 4 T(214)C 41 |
| thought that God would NOT have thought, and what you have | T 4 E 4 T(214)C 41 |
| have thought, and what you have not thought that God would | T 4 E 4 T(214)C 41 |
| not thought that God would have you think. Search sincerely for | T 4 E 4 T(214)C 41 |
| Search sincerely for what you have done and left undone accordingly | T 4 E 4 T(214)C 41 |
| you want and do not have. --- Manuscript | T 4 E 6 T(214)C 41 |
| laws of God, but YOU have not. Leave the sins of | T 4 E 8 T(215)C 42 |
| E 9. You, Helen, have been more honest that B | T 4 E 9 T(215)C 42 |
| your efforts, but you still have much too much energy invested | T 4 E 9 T(215)C 42 |
| E 10. You, B, have not made consistent efforts to | T 4 E 10 T(215)C 42 |
| to new ideas. But you have learned, and learned it better | T 4 E 10 T(215)C 42 |
| E 11. When you have given up this voluntary dis-spiriting | T 4 E 11 T(216)C 43 |
| up this voluntary dis-spiriting, you have already seen how your mind | T 4 E 11 T(216)C 43 |
| against this deception, as we have sided against it briefly already | T 4 E 12 T(216)C 43 |
| T 4 E 13. Have you REALLY considered how many | T 4 E 13 T(216)C 43 |
| considered how many opportunities you have to gladden yourselves, and how | T 4 E 13 T(216)C 43 |
| how many of them you have refused? There is no limit | T 4 E 13 T(216)C 43 |
| them. Judge how well you have done this by your own | T 4 E 14 T(216)C 43 |
| am reminding you that I have called you to join with | T 4 E 17 T(217)C 44 |
| the Second Coming as I have already told you, and my | T 4 E 18 T(217)C 44 |
| in miracles: YOU do. I have called and you will answer | T 4 E 21 T(218)C 45 |
| t any. But it DOES have a typical solution. It obliterates | T 4 F 6 T(220)C 47 |
| to do so, it COULD have made the eternal, because, as | T 4 F 13 T(223)C 50 |
| decision of purpose, then, you HAVE made a decision about future | T 4 F 17 T(224)C 51 |
| reflect them. Your own egos have been blocking the more important | T 4 F 19 T(224)C 51 |
| this world? Bill will probably have more trouble with this than | T 4 G 2 T(225)C 52 |
| he does not appear to have trouble, except at times. He | T 4 G 3 T(225)C 52 |
| ANY power over you. We have spoken of the ego as | T 4 G 6 T(225)C 52 |
| 4 G 10. You have very little trust in me | T 4 G 10 T(226)C 53 |
| You may believe that you have already accepted the difference, but | T 4 G 12 T(226)C 53 |
| mission is very simple. You have been chosen to live so | T 4 G 14 T(227)C 54 |
| 4 G 15. I have told you several times that | T 4 G 15 T(227)C 54 |
| 55 We have only just about reached the | T 4 G 18 T(228)C 55 |
| case that you did not have to hide it because you | T 4 G 19 T(228)C 55 |
| that they lessen YOU. You have learned to be so much | T 4 G 21 T(228)C 55 |
| thrown away deliberately? He must have thrown it away because he | T 4 G 23 T(228)C 55 |
| joy with your Soul. You have conditioned yourself the other way | T 4 G 24 T(229)C 56 |
| nevertheless created separate beings who have everything individually, but who want | T 4 H 8 T(230)C 57 |
| needs rehabilitating himself. How often have I answered help him when | T 4 I 2 T(232)C 59 |
| were chosen to go. You have a fear of broken bodies | T 4 I 3 T(232)C 59 |
| damaged. By these evaluations, they have --- Manuscript | T 4 I 7 T(232)C 59 |
| damaged their own helpfullness, and have thus set their own rehabilitation | T 4 I 7 T(233)C 60 |
| sent me. I do not have to worry about what to | T 4 I 8 T(233)C 60 |
| think how many opportunities you have to gladden yourselves, and how | T 5 A 1 T(233)C 60 |
| yourselves, and how many you have refused. This is exactly the | T 5 A 1 T(233)C 60 |
| as telling you that you have refused to heal yourselves. The | T 5 A 1 T(233)C 60 |
| 4. You do not have to know them individually, or | T 5 A 4 T(233)C 60 |
| wholly joyous, your mind cannot have what it does not will | T 5 B 1 T(234) C 61 |
| for ALL. I could not have it myself without knowing that | T 5 B 7 T(235)C 62 |
| allows it to come. We have spoken before of the higher | T 5 B 8 T(235)C 62 |
| and will be when they have BEEN healed. This alteration of | T 5 C 8 T(236)C 63 |
| only being, and would not have understood the call to right | T 5 C 10 T(236)C 63 |
| Kingdom of Heaven, but you have let the belief in darkness | T 5 D 2 T(237)C 64 |
| to remember and forget. You have chosen to be in a | T 5 D 4 T(238)C 65 |
| midst of the turmoil you have made for yourselves. The voice | T 5 D 6 T(238)C 65 |
| But you have other devotions now. Your divided | T 5 D 8 T(239)C 66 |
| and motivation is will. I have enjoined you to behave as | T 5 D 14 T(240)C 67 |
| Holy Spirit in him. We have already said that the Holy | T 5 E 1 T(241)C 68 |
| not in statement, since we have said this before, but in | T 5 E 1 T(241)C 68 |
| Since thoughts do not have to be conscious to exist | T 5 E 3 T(241)C 68 |
| exist, your brother does not have to be AWARE of the | T 5 E 3 T(241)C 68 |
| miracle to occur. He may have dissociated the call for God | T 5 E 3 T(241)C 68 |
| for God, just as YOU have. But the dissociation is healed | T 5 E 3 T(241)C 68 |
| strengthened by being shared. You have made the mistake of looking | T 5 E 6 T(242)C 69 |
| that is why your meditations have frightened you. By adopting the | T 5 E 6 T(242)C 69 |
| are meaningless in eternity. We have said before that the Holy | T 5 E 7 T(243)C 70 |
| to understand the change. We have repeatedly emphasized the fact that | T 5 E 7 T(243)C 70 |
| alone. This is because you have no meaning apart from your | T 5 E 11 T(244)C 71 |
| be open to learning. You have NOT made truth, but truth | T 5 E 16 T(246)C 73 |
| F 1. You must have noticed how often I have | T 5 F 1 T(247)C 74 |
| have noticed how often I have used your own ideas to | T 5 F 1 T(247)C 74 |
| right is saying that you have learned to be a loving | T 5 F 1 T(247)C 74 |
| not aware of it. I have saved all of your kindnesses | T 5 F 2 T(247)C 74 |
| and every loving thought you have had, and I assure you | T 5 F 2 T(247)C 74 |
| and I assure you, you have had many. I have purified | T 5 F 2 T(247)C 74 |
| you have had many. I have purified them of errors which | T 5 F 2 T(247)C 74 |
| which hid their light, and have kept them for you in | T 5 F 2 T(247)C 74 |
| YOU dissociate, and does not have to deal with repression in | T 5 F 3 T(248)C 75 |
| Joining in Atonement, which I have repeatedly asked you to do | T 5 F 4 T(248)C 75 |
| 5 F 8. I have come to give you the | T 5 F 8 T(249)C 76 |
| make you really free. You have carried the burden of the | T 5 F 8 T(249)C 76 |
| 5 F 10. You have become willing to receive my | T 5 F 10 T(250)C 77 |
| time is now, because you have let it be now. You | T 5 F 10 T(250)C 77 |
| need to teach what I have learned which arose in me | T 5 F 13 T(251)C 78 |
| you to teach what you have learned, because by so doing | T 5 F 13 T(251)C 78 |
| thus lifts the burden you have placed in your mind. By | T 5 F 13 T(251)C 78 |
| thought them in order to have separate being. Nor do separate | T 5 F 15 T(251)C 78 |
| of being shared. When they have been sufficiently purified, He lets | T 5 F 15 T(252)C 79 |
| of God. Therefore, those who have been forgiven must devote themselves | T 5 F 16 T(252)C 79 |
| depart in peace, because I have loved you as I loved | T 5 F 17 T(252)C 79 |
| whose Heart and Hands we have our being. His quiet children | T 5 F 17 T(253)C 80 |
| here, because once what YOU have made is undone by the | T 5 G 2 T(254)C 81 |
| of dissociation yourself, you should have little trouble in understanding that | T 5 G 7 T(255)C 82 |
| it, the fact that you have accepted it, or allowed it | T 5 G 7 T(256)C 83 |
| a redundant statement, because you have NOT learned it. But again | T 5 G 10 T(257)C 84 |
| irreversible and unchangeable. What YOU have made can always be changed | T 5 G 11 T(257)C 84 |
| not think LIKE God, you have not really thought at all | T 5 G 11 T(257)C 84 |
| can its symptoms remain? You have reason to question the validity | T 5 G 14 T(258)C 85 |
| for continuing guilt feelings. We have said this before, but we | T 5 H 1 T(258)C 85 |
| IS tragic in time. You have elected to be in time | T 5 H 2 T(259)C 86 |
| rather than in eternity, and have therefore changed your belief in | T 5 H 2 T(259)C 86 |
| how the egos interpretations have mislead you. A favorite ego | T 5 H 7 T(261)C 88 |
| interpret CORRECTLY what former generations have thought, and thus release THEIR | T 5 H 10 T(261)C 88 |
| of your thought which you have given TO the ego will | T 5 H 12 T(262)C 89 |
| against you, however carefully YOU have built it. | T 5 H 14 T(262)C 89 |
| of God worth patience? I have shown you infinite patience, because | T 5 H 15 T(263)C 90 |
| temporary is merely redundant. We have repeatedly said that time is | T 5 H 16 T(263)C 90 |
| conflicted that he could not have retained his sanity as HE | T 5 I 4 T(264)C 91 |
| stands UNDER perception because you have denied it as the REAL | T 5 I 5 T(265)C 92 |
| in time. This clearly could have been a means toward real | T 5 I 6 T(265)C 92 |
| This again could have been a powerful RELEASE mechanism | T 5 I 7 T(266)C 93 |
| He created BY it. There have been many healers who did | T 5 I 12 T(267)C 94 |
| did not heal themselves. They have not moved mountains by their | T 5 I 12 T(267)C 94 |
| not WHOLE. Some of them have healed the sick at times | T 5 I 12 T(267)C 94 |
| sick at times, but they have not raised the dead. Unless | T 5 I 12 T(267)C 94 |
| the time IS now. You have not been asked to work | T 5 I 15 T(268)C 95 |
| perfect correction for everything you have made which is not in | T 5 I 15 T(268)C 95 |
| with His Holy Will. I have made His Plan perfectly clear | T 5 I 15 T(268)C 95 |
| perfectly explicit to you, and have also told you of your | T 5 I 15 T(268)C 95 |
| joyous, it is because you have reacted with a lack of | T 5 I 18 T(269)C 96 |
| realize that you must ALREADY have made a decision NOT to | T 5 I 19 T(269)C 96 |
| I must have decided wrongly because I am | T 5 I 20 T(270)C 97 |
| unless you believe that you have BEEN attacked; the attack was | T 6 A 1 T(271)C 98 |
| for what you believe. You have been asked to take me | T 6 A 2 T(271)C 98 |
| model for learning. And we have often said that an extreme | T 6 A 2 T(271)C 98 |
| 6 A 3. You have been chosen to teach the | T 6 A 3 T(271)C 98 |
| the Atonement precisely BECAUSE you have been EXTREME examples of allegiance | T 6 A 3 T(271)C 98 |
| your thought systems, and therefore have developed the capacity FOR allegiance | T 6 A 3 T(271)C 98 |
| allegiance to apathy, and you have become a startling example of | T 6 A 3 T(271)C 98 |
| 6 B 1. We have not dwelt upon the crucifixion | T 6 B 1 T(272)C 99 |
| 6 B 3. You have reacted for years AS IF | T 6 B 3 T(272)C 99 |
| refuse to consider what they have done to THEMSELVES. Projection means | T 6 B 3 T(272)C 99 |
| therefore regarding yourself insanely. I have made it perfectly clear that | T 6 B 4 T(273)C 100 |
| 6 B 6. We have said before, As you teach | T 6 B 6 T(273)C 100 |
| protect it yourselves, or you have believed that it IS assailable | T 6 B 6 T(273)C 100 |
| even though we need not have equal experiences. The Holy Spirit | T 6 B 10 T(274)C 101 |
| to any others, you will have learned of me, and be | T 6 B 13 T(275)C 102 |
| felt guilty, they never could have quoted ME as saying, I | T 6 B 15 T(276)C 103 |
| 16. Nor could they have described my reactions to Judas | T 6 B 16 T(276)C 103 |
| understood ME. They could not have believed that I could have | T 6 B 16 T(276)C 103 |
| have believed that I could have said, Betrayest thou the Son | T 6 B 16 T(276)C 103 |
| which I am said to have called forth upon Judas was | T 6 B 16 T(276)C 103 |
| he could only have made it BECAUSE he felt | T 6 B 18 T(277)C 104 |
| are separation and dissociation. We have said before that the separation | T 6 C 2 T(277)C 104 |
| from someone else. Since you have also judged AGAINST what you | T 6 C 2 T(278)C 105 |
| you attack it because you have already attacked it BY rejecting | T 6 C 2 T(278)C 105 |
| the fact that you must have attacked yourself FIRST out of | T 6 C 2 T(278)C 105 |
| and thus imagine that you have made yourself safe. T | T 6 C 2 T(278)C 105 |
| necessary OR difficult. But YOU have perceived both AS IF they | T 6 C 12 T(280)C 107 |
| 6 D 1. We have used many words as synonymous | T 6 D 1 T(282)C 109 |
| having and being, and recently have used others. Hearing and being | T 6 D 1 T(282)C 109 |
| This is because, as we have said before, every idea begins | T 6 D 1 T(282)C 109 |
| TRUE. From this, which YOU have made, you have taught yourselves | T 6 D 3 T(282)C 109 |
| which YOU have made, you have taught yourselves to believe you | T 6 D 3 T(282)C 109 |
| You CANNOT teach what you have not learned. And what you | T 6 D 3 T(282)C 109 |
| in any form, and YOU HAVE LEARNED IT AND IT WILL | T 6 D 6 T(283)C 110 |
| The only way to HAVE peace is to TEACH peace | T 6 D 7 T(283)C 110 |
| you cannot teach what you have dissociated. Only thus can you | T 6 D 7 T(283)C 110 |
| which you SHARE you MUST HAVE. It awakens in you through | T 6 D 7 T(283)C 110 |
| inventive activities of the ego have never done more than OBSCURE | T 6 E 3 T(284)C 111 |
| OBSCURE THE QUESTION, because you HAVE the answer, and THE EGO | T 6 E 3 T(284)C 111 |
| ONLY this is real. You have chosen a sleep in which | T 6 E 6 T(285)C 112 |
| a sleep in which you have had bad dreams, but the | T 6 E 6 T(285)C 112 |
| WILL be awake. Your dreams have contained many of the ego | T 6 E 6 T(285)C 112 |
| egos symbols, and they have confused you. But that was | T 6 E 6 T(285)C 112 |
| in dreams, because they will have no reality for you. But | T 6 E 7 T(286)C 113 |
| Kingdom and all that you have created there will have great | T 6 E 7 T(286)C 113 |
| you have created there will have great reality for you, because | T 6 E 7 T(286)C 113 |
| yours. Accomplishments are RESULTS which HAVE BEEN achieved. When they are | T 6 E 8 T(287)C 114 |
| solution possible to what YOU have made. In an impossible situation | T 6 E 10 T(287)C 114 |
| YOU OUT OF IT. You have a guide to how to | T 6 E 10 T(287)C 114 |
| to develop them, but you have no commander EXCEPT YOURSELF. This | T 6 E 10 T(287)C 114 |
| MEANS to keep it. You have a model to follow who | T 6 E 10 T(287)C 114 |
| the belief that those who have everything need help, and are | T 6 E 11 T(287)C 114 |
| proved to you that you have thought insanely? Can God lose | T 6 E 13 T(288)C 115 |
| lose His own certainty? We have frequently stated that what you | T 6 E 13 T(288)C 115 |
| teach you ARE. Would you have God teach you that you | T 6 E 13 T(288)C 115 |
| God teach you that you have sinned? If He confronted the | T 6 E 13 T(288)C 115 |
| He confronted the self you have made with the Truth He | T 6 E 13 T(288)C 115 |
| T 6 F.To Have, Give All to All (N | T 6 F 0 T(288)C 115 |
| you need to learn to have joy. This is true even | T 6 F 4 T(289)C 116 |
| to awake, WHATEVER you may have been dreaming. Nothing lasting lies | T 6 F 6 T(290)C 117 |
| as always, takes what you have made and translates it into | T 6 F 8 T(290)C 117 |
| Every miracle demonstrates this. We have said that the Holy Spirit | T 6 F 9 T(291)118 |
| and cannot USE it. We have too much to accomplish on | T 6 F 10 T(291)118 |
| begins with the lesson: To HAVE, GIVE all TO all. | T 6 F 13 T(292)119 |
| the upside-down perception which you have not yet abandoned, or the | T 6 F 15 T(292)119 |
| change in direction would not have been necessary. Some people remain | T 6 F 15 T(292)119 |
| T 6 G. To Have Peace, Teach Peace to Learn | T 6 G 0 T(293)C 120 |
| All the separated ones have a basic fear of retaliation | T 6 G 1 T(293)C 120 |
| s first lesson was: To HAVE, GIVE all TO all. We | T 6 G 3 T(294)121 |
| peace, or you would not have called upon the voice for | T 6 G 7 T(295)122 |
| His second lesson is: To HAVE peace, TEACH peace to LEARN | T 6 G 9 T(296)C 123 |
| because it means that alternatives have been considered, and ONE has | T 6 G 10 T(296)C 123 |
| this step now, but you have started on this way by | T 6 G 13 T(297)C 124 |
| The very fact that you have accepted THAT is a demonstration | T 6 G 13 T(297)C 124 |
| If you allow yourselves to HAVE in your minds only what | T 6 H 7 T(300)127 |
| are teaching peace BECAUSE you have believed in it. The final | T 6 H 7 T(300)127 |
| H 8. But you have believed that you are WITHOUT | T 6 H 8 T(301)128 |
| are WITHOUT the Kingdom, and have therefore excluded yourself FROM it | T 6 H 8 T(301)128 |
| the altar to HIMSELF. We have already said that altars are | T 6 H 9 T(301)128 |
| you PERCEIVE ITS WHOLENESS and have learned that it IS One | T 6 H 11 T(301)128 |
| OUTSIDE of it. What you have made has thus DIVIDED YOUR | T 6 H 12 T(302)C 129 |
| effort ITSELF is unnecessary. You have exerted GREAT effort to preserve | T 6 H 14 T(303)C 130 |
| the BEING which you both HAVE and ARE. THIS recognition is | T 6 H 14 T(303)C 130 |
| did NOT create Him. We have already stated that only in | T 7 A 1 T(303)C 130 |
| and YOU increase it. You HAVE the power to ADD to | T 7 A 2 T(304)C 131 |
| claim this power when you have become wholly vigilant for God | T 7 A 3 T(304)C 131 |
| this power as YOURS, you have learned to be what you | T 7 A 3 T(304)C 131 |
| in time. Gods creations have ALWAYS BEEN, because HE has | T 7 A 3 T(304)C 131 |
| has always been. YOUR creations have always been, because you can | T 7 A 3 T(304)C 131 |
| of God is whole. We have said that the last step | T 7 B 3 T(305)C 132 |
| This is because the laws have adapted to the circumstances of | T 7 C 3 T(307)C 134 |
| to two conflicting voices. You have heard many arguments on behalf | T 7 C 3 T(307)C 134 |
| the freedoms, which would indeed have BEEN freedom if man had | T 7 C 3 T(307)C 134 |
| YOU are from what you have projected onto others and therefore | T 7 C 6 T(308)C 135 |
| The non-maximal only APPEARS to have a range. This is because | T 7 D 1 T(310)C 137 |
| You will notice that we have used the term abilities as | T 7 D 4 T(311)C 138 |
| 5. You could not have a better example of the | T 7 D 5 T(311)C 138 |
| easy to write when you have learned THIS course. To the | T 7 D 7 T(312)C 139 |
| Because Gods equal Sons have everything, they CANNOT compete. But | T 7 E 3 T(313)C 140 |
| and therefore means that you have accepted the IMpossible as true | T 7 E 3 T(313)C 140 |
| in the sense that we have already used the term. Inspiration | T 7 E 6 T(314)C 141 |
| the Holy Spirit inspires CAN have no order, because every part | T 7 E 9 T(315)C 142 |
| learn to remember God. You HAVE forgotten Him, but the Holy | T 7 E 10 T(316)C 143 |
| a gift, which you both HAVE and ARE. When you do | T 7 E 12 T(317)C 144 |
| you do not know you HAVE it. By not knowing this | T 7 E 12 T(317)C 144 |
| UNIVERSALITY. WITHOUT this recognition, you have made the laws themselves meaningless | T 7 E 12 T(317)C 144 |
| therefore IS self-sufficient. But we have learned that behavior is NOT | T 7 F 2 T(318)C 145 |
| to someone who does NOT have it. He may believe that | T 7 F 4 T(319)C 146 |
| to help and BE helped have coincided. This is co-incidental, because | T 7 F 5 T(319)C 146 |
| But YOU think that you HAVE changed it, as long as | T 7 F 10 T(321)C 148 |
| knowing) that he could NOT have changed his mind. That is | T 7 F 11 T(321)C 148 |
| the changeless in him, you have not really changed him at | T 7 F 11 T(321)C 148 |
| it part of YOU you have accepted it with love. | T 7 F 11 T(321)C 148 |
| something IT has increased. We have spoken often of the INCREASE | T 7 F 12 T(322)C 149 |
| you can do this, you have DENIED the power of your | T 7 G 2 T(324)C 151 |
| it cannot BE understood. WE have already said that understanding brings | T 7 G 7 T(326)C 153 |
| conflicting components within it which have engendered a state of war | T 7 G 8 T(326)C 153 |
| NOT true, and would never have been called upon by the | T 7 G 8 T(326)C 153 |
| when you BELIEVE something you HAVE made it true FOR YOU | T 7 G 9 T(327)C 154 |
| YOU ARE ATTACKING HIM. We have repeatedly emphasized that the ego | T 7 G 9 T(327)C 154 |
| to persuade you that YOU have done this. If the mind | T 7 G 9 T(327)C 154 |
| your minds means that you have not judged sanity AS WHOLLY | T 7 G 14 T(329)156 |
| part of it means you have lost awareness of ALL of | T 7 H 1 T(330)C 157 |
| no way for you to have it EXCEPT by giving it | T 7 H 3 T(330)C 157 |
| IS lacking, but because you have denied it in another, and | T 7 H 3 T(330)C 157 |
| s blessing, because that you have forever. But you DO need | T 7 H 4 T(331)C 158 |
| picture in anyone, or you HAVE accepted it as you. ALL | T 7 H 4 T(331)C 158 |
| from them, and they will HAVE no life for you because | T 7 H 5 T(332)C 159 |
| life for you because you have put them OUT OF YOUR | T 7 H 5 T(332)C 159 |
| cannot BE enlivened. Therefore, you have NOT extended the gift you | T 7 H 6 T(332)C 159 |
| extended the gift you both have and are, and so you | T 7 H 6 T(332)C 159 |
| your own perfection until you have honored all those who were | T 7 H 7 T(333)C 160 |
| its insane belief that YOU have been treacherous to YOUR Creator | T 7 H 10 T(333)C 160 |
| attack, because you believe you have BEEN attacked. But see the | T 7 H 11 T(334)C 161 |
| and wholly undesirable, and you have CORRECTLY EVALUATED ALL OF IT | T 7 H 12 T(334)C 161 |
| Wanting this ONLY, you will HAVE this only, and giving this | T 7 H 12 T(334)C 161 |
| to persuade you that you have gotten RID of it. This | T 7 I 3 T(335)C 162 |
| by giving it OUT you have excluded from WITHIN is a | T 7 I 5 T(336)C 163 |
| THEM. They DO believe they have blotted them out of their | T 7 I 6 T(336)C 163 |
| This is because their projections have NOT left their minds, and | T 7 I 6 T(336)C 163 |
| s existence YOURSELF, you will have laid aside all anger and | T 7 I 8 T(336)C 163 |
| 7 J 7. You have not failed to add to | T 7 J 7 T(339)C 66 |
| Sons of God, and thus have not failed to secure it | T 7 J 7 T(339)C 66 |
| was His will that you have it forever, He gave you | T 7 J 7 T(339)C 66 |
| for keeping it, and YOU HAVE DONE SO. Disobeying Gods | T 7 J 7 T(339)C 66 |
| wholeness. Be confident that you have never lost your identity and | T 7 J 8 T(339)C 66 |
| totality in the lesson, you HAVE included the whole. | T 7 J 8 T(339)C 66 |
| 7 J 9. You have said that, when you write | T 7 J 9 T(340)C 167 |
| as this world is. You HAVE carried the egos reasoning | T 7 J 9 T(340)C 167 |
| it not possible that you have done the same thing with | T 7 J 10 T(340)C 167 |
| decide that YOU DO NOT HAVE TO DECIDE ANYTHING. | T 7 K 6 T(342)C 169 |
| out of the confusion YOU have made. There IS no confusion | T 7 K 7 T(343)C 170 |
| Consider the Kingdom which YOU have made, and judge its worth | T 7 L 3 T(344)C 171 |
| again to remember that I have chosen you to teach the | T 7 L 4 T(344)C 171 |
| gift to anyone ELSE, you have acknowledged what He has given | T 7 L 6 T(345)C 172 |
| immediate, clear, and natural. You have trained yourselves NOT to see | T 7 L 6 T(345)C 172 |
| create and YOURS. HE cannot have lost what YOU recognize, and | T 7 L 7 T(345)C 172 |
| YOU recognize, and you MUST have the glory you see in | T 7 L 7 T(345)C 172 |
| created to know what THEY have shared. Without your Father you | T 7 L 8 T(345)C 172 |
| His Will, how CAN you have knowledge? I have told you | T 8 A 2 T(346)C 173 |
| CAN you have knowledge? I have told you what knowledge OFFERS | T 8 A 2 T(346)C 173 |
| attacking them. How can you have what YOU give up? You | T 8 B 1 T(346)C 173 |
| give up? You SHARE to have, but you do NOT give | T 8 B 1 T(346)C 173 |
| Your past learning MUST have taught you the wrong things | T 8 B 2 T(347) C 174 |
| opposite of the curriculum you have established for yourselves, but SO | T 8 B 3 T(347) C 174 |
| NOT to change. The volatile HAVE no direction. They cannot choose | T 8 B 4 T(348)C 175 |
| the development of WHAT YOU HAVE. But when you are taught | T 8 C 3 T(349)C 176 |
| HIM. That is because you have taught YOURSELF that imprisonment IS | T 8 C 6 T(349)C 176 |
| BE without you. When you have learned that your will IS | T 8 C 7 T(350)C 177 |
| automatically to everyone, because YOU HAVE ACKNOWLEDGED EVERYONE. By your recognition | T 8 C 9 T(350)C 177 |
| You who belong in God have the holy function of extending | T 8 D 4 T(351)C 78 |
| are with anyone ELSE, you have another opportunity to find them | T 8 D 6 T(352)C 179 |
| the Kingdom, and you will have YOURS. The Kingdom CANNOT be | T 8 D 7 T(352)C 179 |
| your responsibility, because once you have really done this you WILL | T 8 D 8 T(353)C 180 |
| learn and understand why you have believed that when you met | T 8 D 9 T(353)C 180 |
| you met someone else, you have thought he WAS someone else | T 8 D 9 T(353)C 180 |
| for a wrong decision you have made, including YOURSELF. That is | T 8 D 10 T(353)C 180 |
| Sonship has accepted. Wrong decisions HAVE no power BECAUSE they are | T 8 D 10 T(353)C 180 |
| will teach you what YOU have of HIM. And this will | T 8 D 11 T(353)C 180 |
| which IS its illusion. I have told you that I am | T 8 E 2 T(354)C 181 |
| it. If you will to have it of me, you MUST | T 8 E 6 T(355)C 182 |
| from anyone ELSE. You can have GUIDANCE from without, but you | T 8 E 6 T(355)C 182 |
| s. This means that you have imprisoned YOURS, and have not | T 8 E 11 T(356)C 183 |
| you have imprisoned YOURS, and have not LET it be free | T 8 E 11 T(356)C 183 |
| WITHOUT the ego, because I have renounced the ego in myself | T 8 E 19 T(358)C 185 |
| ego. By willing that, you HAVE gone beyond it toward truth | T 8 E 19 T(358)C 185 |
| YOU. On this journey, you have chosen me as your companion | T 8 E 21 T(359)C 186 |
| If it were, you would have destroyed yourselves. But God did | T 8 F 3 T(359)C 186 |
| you, any more than you have left YOUR Creator. But they | T 8 F 6 T(360)C 187 |
| yourself nor your function. YOU have made only the DECISION to | T 8 F 7 T(360)C 187 |
| God would not have us be alone because HE | T 8 F 10 T(362)C 189 |
| the body. You do not have to ATTACK physically to accept | T 8 G 1 T(363)C 190 |
| the IDEA of attack would have no appeal to you. | T 8 G 1 T(363)C 190 |
| Sons, He interprets everything YOU have in the light of what | T 8 G 2 T(363)C 190 |
| of making unlimited what YOU have limited. His Voice does not | T 8 G 4 T(364)C 191 |
| ONLY reality that ANYTHING can have is the service it can | T 8 G 4 T(364)C 191 |
| WILL misunderstand it, because you have already done so BY misusing | T 8 G 5 T(364)C 191 |
| and SO ARE YOURS. You HAVE attacked him, and you MUST | T 8 G 6 T(364)C 191 |
| attacked him, and you MUST have attacked yourself first. Do not | T 8 G 6 T(364)C 191 |
| gifts from YOU, but YOU have withdrawn them from Him. Let | T 8 G 7 T(365)C 192 |
| of the mind which you have separated from your Soul can | T 8 G 10 T(366)C 193 |
| FUNCTION. Block this, and you have blocked health because you have | T 8 G 14 T(367)C 194 |
| have blocked health because you have BLOCKED THE MINDs JOY | T 8 G 14 T(367)C 194 |
| and YOU NEED SALVATION. You have condemned yourself, but condemnation is | T 8 G 18 T(368)C 195 |
| are condemning him BECAUSE you have condemned yourself. But if ALL | T 8 G 18 T(368)C 195 |
| of attack, then it can HAVE no results. T 8 | T 8 G 18 T(368)C 195 |
| areas in which part-whole relationships have any meaning are those in | T 8 H 2 T(369)C 196 |
| NOT an end. You must have noticed an outstanding characteristic of | T 8 H 3 T(370)C 197 |
| as its own. When you have achieved it, IT HAS NOT | T 8 H 3 T(370)C 197 |
| and trustworthy only because YOU have not seriously cross-examined him. | T 8 H 4 T(370)C 197 |
| DOES THE HOLY SPIRIT. We have said before that judgment IS | T 8 H 5 T(371)C 198 |
| how you feel, because YOU HAVE ACCEPTED THE EGOs CONFUSION | T 8 H 8 T(372)C 199 |
| exist can be so insistent. Have you ever seriously considered the | T 8 H 9 T(372)C 199 |
| it is not true? You have had many instances of how | T 8 H 9 T(372)C 199 |
| its reality. You do not have to SEEK reality. It will | T 8 I 2 T(373)C 200 |
| the sign of how you have used sleep. To whom did | T 8 I 4 T(374)C 201 |
| ONLY when you awaken joyously have you utilized sleep ACCORDING TO | T 8 I 4 T(374)C 201 |
| this is ALWAYS because you have MISUSED IT ON BEHALF OF | T 8 I 4 T(374)C 201 |
| 8 I 7. You have begun to realize that this | T 8 I 7 T(375)C 202 |
| made. This could not possibly have occurred unless the mind was | T 8 J 1 T(377)C 204 |
| you are, and if you have ALREADY DECIDED that what you | T 8 J 2 T(377)C 204 |
| you are totally unaware. You have set this strange situation up | T 8 J 3 T(377)C 204 |
| will in your consciousness. You have IMPRISONED it in your UNconscious | T 8 J 3 T(377)C 204 |
| to look into what YOU have --- Manuscript | T 8 J 3 T(377)C 204 |
| sees that you can possibly HAVE. We have emphasized many times | T 8 J 4 T(378)C 205 |
| you can possibly HAVE. We have emphasized many times that the | T 8 J 4 T(378)C 205 |
| s. If you did not have divided wills, you would recognize | T 8 J 5 T(378)C 205 |
| is limited, but because YOU HAVE LIMITED IT. You do not | T 8 J 12 T(380)C 207 |
| The belief that you MUST HAVE THE IMPOSSIBLE in order to | T 8 J 12 T(380)C 207 |
| on what you could never have. T 8 J 13 | T 8 J 12 T(380)C 207 |
| TO. Otherwise, you would not have been created perfect. Reality IS | T 8 J 15 T(381)C 208 |
| IS everything, and you therefore have everything BECAUSE you are real | T 8 J 15 T(381)C 208 |
| are many answers which you have already received, but have NOT | T 8 K 3 T(382)- 209 |
| you have already received, but have NOT YET HEARD. I assure | T 8 K 3 T(382)- 209 |
| to you? What would YOU have him say? Your decision ABOUT | T 8 K 5 T(383)210 |
| not know the trust I have in you, unless you EXTEND | T 8 K 7 T(383)210 |
| is for you. Would God have created a Voice for you | T 8 K 7 T(384)211 |
| your brother what you would have me hear of YOU, for | T 8 K 7 T(384)211 |
| high RETURN. But you will have forgotten that to price is | T 8 K 11 T(385) 212 |
| Never forget, then, that YOU have set the value on what | T 8 K 12 T(385) 212 |
| on what you receive, and have priced it BY what you | T 8 K 12 T(385) 212 |
| It is impossible not to HAVE, but it IS possible NOT | T 8 K 13 T(385) 212 |
| possible NOT TO KNOW YOU HAVE. The recognition of HAVING is | T 8 K 13 T(385) 212 |
| can you RECOGNIZE what you have. What you give is therefore | T 8 K 13 T(385) 212 |
| you put on what you have, being the exact measure of | T 8 K 13 T(385) 212 |
| deny you nothing, because you have denied Him nothing, and so | T 8 K 14 T(385) 212 |
| and the ONLY way, to have His answer, because His answer | T 8 K 14 T(385) 212 |
| which the Holy Spirit would have you maintain. Egos are critical | T 9 A 1 T(386)213 |
| cannot change this, and can have no effect at all on | T 9 B 3 T(387)214 |
| errors as real, and you have attacked YOURSELF. If you would | T 9 B 4 T(387)214 |
| not need, but which you HAVE made. Give it to Him | T 9 B 6 T(388)215 |
| 9 C 2. You have a PART to play in | T 9 C 2 T(388)215 |
| is given you because YOU HAVE FORGOTTEN HOW TO DO IT | T 9 C 3 T(388)215 |
| SHARE, He TRANSLATES what you have made, into what God created | T 9 C 3 T(388)215 |
| you. Its plan is to have you SEE ERROR CLEARLY FIRST | T 9 C 4 T(389)216 |
| CAN you overlook what you have made real? By seeing it | T 9 C 4 T(389)216 |
| By seeing it clearly, you HAVE made it real, and CANNOT | T 9 C 4 T(389)216 |
| meaningless, to save yourself. Many have tried to do this in | T 9 C 5 T(389)216 |
| you must UNDO what you have made, in order to BE | T 9 C 6 T(389)216 |
| YOURS. It seems absurd to have to emphasize repeatedly that the | T 9 C 8 T(390)217 |
| I know it, and you HAVE judged it by the same | T 9 C 9 T(390)217 |
| the same Standard as I have. The ego literally lives on | T 9 C 9 T(390)217 |
| Be glad, then, that you HAVE been wrong, but this was | T 9 C 11 T(391)218 |
| REMEMBERED, you could no more have been wrong than God can | T 9 C 11 T(391)218 |
| for meaning in them. They have no more meaning than the | T 9 C 11 T(391)218 |
| 9 D 2. We have repeatedly stated that beliefs of | T 9 D 2 T(392)219 |
| TRUTH, and therefore does not have the answer to the problem | T 9 D 2 T(392)219 |
| FEAR HIS RETRIBUTION. What they have done is merely to IDENTIFY | T 9 D 3 T(392)219 |
| giving, but simply because YOU have limited your RECEIVING. T | T 9 E 2 T(396) 223 |
| WAKING MEANS. And because you have willed to wake them, their | T 9 E 6 T(397)224 |
| their appreciation of what you have given them, will TEACH YOU | T 9 E 6 T(397)224 |
| 9 E 7. Miracles have no place in eternity because | T 9 E 7 T(397)224 |
| cannot BE separated. When you have learned that they ARE the | T 9 E 7 T(398)- 225 |
| your salvation. Would He not have given you the means to | T 9 F 1 T(398)- 225 |
| If He wills you to HAVE it, He MUST have made | T 9 F 1 T(398)- 225 |
| to HAVE it, He MUST have made it possible, and very | T 9 F 1 T(398)- 225 |
| are everywhere. You do not have to seek far for salvation | T 9 F 2 T(398)- 225 |
| in your mind, because you have ACCEPTED it there. ITS evaluation | T 9 F 4 T(399)- 226 |
| F 5. You, then, have two conflicting evaluations of yourself | T 9 F 5 T(399)- 226 |
| of God in you, you have chosen to be little, and | T 9 F 8 T(400)- 227 |
| DID NOT MAKE IT. YOU have made grandiosity, and are afraid | T 9 G 5 T(402)229 |
| slips away from you, YOU HAVE REPLACED IT WITH SOMETHING YOU | T 9 G 7 T(403)230 |
| REPLACED IT WITH SOMETHING YOU HAVE MADE. Perhaps it is the | T 9 G 7 T(403)230 |
| KNOWS your value, would not have it so, and so it | T 9 G 11 T(404)231 |
| does not deceive. He would have you replace the egos | T 9 G 12 T(404)231 |
| and to attack what you have created is impossible. But remember | T 9 H 5 T(406)- 233 |
| H 6. Who could have done this but you? Recognize | T 9 H 6 T(406)- 233 |
| is to create, you will have willed away the separation, returning | T 9 H 9 T(407)- 234 |
| creations. Knowing them, you will have no wish to sleep, but | T 9 H 9 T(407)- 234 |
| You are fearful because you have forgotten. And you have REPLACED | T 9 I 1 T(407)- 234 |
| you have forgotten. And you have REPLACED your knowledge by an | T 9 I 1 T(407)- 234 |
| DISSOCIATION, NOT of what you have dissociated. Even in this world | T 9 I 1 T(407)- 234 |
| Gods gift, BECAUSE YOU HAVE ACCEPTED SOMETHING ELSE IN ITS | T 9 I 4 T(408)- 235 |
| when you attack, you MUST have forgotten what you are. And | T 9 I 5 T(408)- 235 |
| peace of mind, and you have not considered what it must | T 9 I 6 T(408)- 235 |
| deciding AGAINST your reality, you have made yourself vigilant AGAINST God | T 9 I 6 T(408)- 235 |
| 9 I 7. You have NOT attacked God, and you | T 9 I 7 T(409)- 236 |
| I 8. God would have them released from their sickness | T 9 I 8 T(409)- 236 |
| heal you merely because I have only --- | T 9 I 15 T(410)- 237 |
| make you whole, when you have faith in me. I do | T 9 I 15 T(411)- 238 |
| illusions, BECAUSE YOU HEARD. But have no other gods before Him | T 9 I 15 T(411)- 238 |
| God, and whatever replacements you have attempted ARE nothing. Very simply | T 9 I 16 T(411)- 238 |
| nothing cannot be fearful. You have chosen to fear love BECAUSE | T 9 I 18 T(411)- 238 |
| because of this fear, you have been willing to give up | T 9 I 18 T(411)- 238 |
| brothers; in fact, you would HAVE to do so, if you | T 9 I 19 T(412)- 239 |
| you see him anywhere, YOU have accepted him. And if you | T 9 I 19 T(412)- 239 |
| you can be sick, you HAVE placed other gods before Him | T 9 J 2 T(412)- 239 |
| depends on your WILLINGNESS TO HAVE IT. To know reality MUST | T 9 J 3 T(412)- 239 |
| sign that you have removed part of your mind | T 9 J 4 T(413)- 240 |
| IT IS WITHOUT GOD. You have given your peace to the | T 9 J 6 T(413)- 240 |
| you AS CREATORS. What you have made is so unworthy of | T 9 J 7 T(413)- 240 |
| J 8. When you have experienced the protection of God | T 9 J 8 T(413)- 240 |
| him. Depression MEANS that you have foresworn God. Men are afraid | T 9 K 1 T(415)- 242 |
| you can, and BELIEVE YOU HAVE, is beyond dispute. T | T 9 K 1 T(415)- 242 |
| that others, AND NOT YOURSELF, have done this TO you. You | T 9 K 2 T(415)- 242 |
| they give YOU, but you HAVE judged them by the message | T 9 K 2 T(415)- 242 |
| If you were, what you have made would be true, and | T 9 K 4 T(416)- 243 |
| any more than He could have created a Son who was | T 9 K 5 T(416)- 243 |
| and so it could not have BEEN created. T 9 | T 9 K 5 T(416)- 243 |
| Son of God, you have not sinned, but you have | T 9 K 6 T(416)- 243 |
| have not sinned, but you have been much mistaken. But this | T 9 K 6 T(416)- 243 |
| what you deny you MUST have known. And if you can | T 9 K 6 T(416)- 243 |
| not answered your call, YOU HAVE NOT ANSWERED HIS. He calls | T 9 K 7 T(416)- 243 |
| not realize how much you have denied yourself, and how much | T 9 K 10 T(417)- 244 |
| in His love, would not have it so. Yet He would | T 9 K 10 T(417)- 244 |
| you WERE insane. Would you have Him SHARE your insanity? God | T 9 K 10 T(417)- 244 |
| you, for the misery you have made for yourselves. God has | T 9 K 11 T(417)- 244 |
| means for undoing what you have made. Listen, and you WILL | T 9 K 11 T(417)- 244 |
| the sick things which you have made are your real creations | T 9 K 13 T(418)245 |
| Fatherhood of God will you have anything, because His Fatherhood GAVE | T 9 K 14 T(418)245 |
| ego, how can the ego have made YOU? The authority problem | T 10 A 2 T(419)- 246 |
| 10 B 1. You have made by projection, but God | T 10 B 1 T(419)- 246 |
| that everything of which you have been afraid was based on | T 10 B 1 T(419)- 246 |
| part of me. When you have at last looked at the | T 10 B 2 T(420)- 247 |
| without shrinking, you will also have looked upon ours. I come | T 10 B 2 T(420)- 247 |
| need of you, as I have. Will you not answer the | T 10 B 2 T(420)- 247 |
| 10 B 3. You HAVE learned your need of healing | T 10 B 3 T(420)- 247 |
| That is why your creations have not ceased to be extended | T 10 B 5 T(421)- 248 |
| know this, simply because you have tried to limit what HE | T 10 B 6 T(421)- 248 |
| it, and your closed eyes have not lost the ability to | T 10 B 8 T(422)- 249 |
| otherwise His Will would not have been extended. You are afraid | T 10 B 12 T(423)250 |
| LEARNER you become. If you have DENIED truth, what better witnesses | T 10 C 3 T(424)251 |
| to its reality could you have, than those who have been | T 10 C 3 T(424)251 |
| you have, than those who have been healed BY it? But | T 10 C 3 T(424)251 |
| come from you, for you have surely learned that whom you | T 10 C 6 T(426)253 |
| HE will remain, but YOU have allied yourself AGAINST Him. Whatever | T 10 C 7 T(426)253 |
| s be wholly joined. To HAVE Him is to be LIKE | T 10 C 7 T(426)253 |
| C 8. You who have God MUST be as God | T 10 C 8 T(426)253 |
| you are weary, remember you have hurt yourself. Your Comforter will | T 10 D 1 T(427)- 254 |
| you did, you could never have grown weary. Unless you have | T 10 D 1 T(427)- 254 |
| have grown weary. Unless you have hurt yourselves, you could never | T 10 D 1 T(427)- 254 |
| the light comes, and you have said, Gods Will is | T 10 D 3 T(427)- 254 |
| Gods Son, for they have no place in His temple | T 10 D 6 T(428)255 |
| WITH you, for until you have accepted them, YOU cannot enter | T 10 D 7 T(428)255 |
| the place where God would have you be. But love yourself | T 10 E 7 T(431)258 |
| thought system, because together we have the lamp that will dispel | T 10 F 1 T(433) 260 |
| look beyond it, since you HAVE made it real. We will | T 10 F 1 T(433) 260 |
| source of fear, but you have learned surely by now, that | T 10 F 2 T(433) 260 |
| FEAR IS NOT REAL. We have accepted the fact already that | T 10 F 2 T(433) 260 |
| for it cannot have any effects if its source | T 10 F 4 T(434)- 261 |
| MUST fear UNreality BECAUSE YOU HAVE DENIED YOURSELF. | T 10 F 10 T(435)262 |
| By believing that you have successfully attacked truth, YOU ARE | T 10 F 10 T(436) 263 |
| POWER. Very simply, then, YOU HAVE BECOME AFRAID OF YOURSELF. And | T 10 F 10 T(436) 263 |
| egos goal, which you have pursued quite diligently, has merely | T 10 F 12 T(436) 263 |
| IS what the ego would have you believe. Yet Gods | T 10 F 13 T(436) 263 |
| of perception are, and would HAVE to be, the exact opposite | T 10 F 15 T(437)- 264 |
| is the sign that they have beheld Gods Son, and | T 10 F 18 T(438)265 |
| reality of the Kingdom you have chosen for your vigilance. Everything | T 10 F 19 T(438)265 |
| witness of him, unless you have evoked false witnesses AGAINST him | T 10 F 19 T(438)265 |
| said, Blessed are ye who have not seen and still believe | T 10 G 1 T(439)266 |
| implies submission. He would only have you learn your OWN will | T 10 G 5 T(441)268 |
| not find peace until you have removed the nails from the | T 10 G 7 T(441)268 |
| 10 G 8. You have nailed YOURSELF to a cross | T 10 G 8 T(442)269 |
| still aware of dreams and have not yet forgotten them. The | T 10 G 8 T(442)269 |
| will not perceive that I have done them UNTO you. Do | T 10 G 9 T(442)269 |
| you give all that you have received, you will not know | T 10 G 9 T(442)269 |
| Redeemer liveth and that YOU have awakened WITH Him. Redemption is | T 10 G 9 T(442)269 |
| the Sonship, and you will have a part in the redemption | T 10 G 10 T(442)269 |
| as YOU perceive it cannot have been created by the Father | T 10 H 1 T(443)- 270 |
| Yet everything in what you have made that IS true, IS | T 10 H 3 T(443)- 270 |
| knowledge. WITHOUT this awareness, you have NOT met its conditions, and | T 10 H 3 T(443)- 270 |
| 10 H 4. You have made many ideas which you | T 10 H 4 T(444)- 271 |
| made many ideas which you have placed between yourselves and your | T 10 H 4 T(444)- 271 |
| the difference between what you have made, and what God created | T 10 H 4 T(444)- 271 |
| the difference between what you have made, and what YOU have | T 10 H 4 T(444)- 271 |
| have made, and what YOU have created. To believe that you | T 10 H 4 T(444)- 271 |
| you, out of what you have made, and to perceive only | T 10 H 4 T(444)- 271 |
| YOU BELIEVE IT? When you have perceived the real world, you | T 10 H 5 T(444)- 271 |
| He will restore what you have thrown away. As long as | T 10 H 6 T(444)- 271 |
| You are not misguided; you have accepted no guide at all | T 10 H 7 T(444)- 271 |
| willingness to question EVERYTHING you have learned OF YOURSELF, for you | T 10 H 7 T(445)- 272 |
| OF YOURSELF, for you who have learned amiss should not be | T 10 H 7 T(445)- 272 |
| the answer, and you WILL have it, for you will see | T 10 H 8 T(445)- 272 |
| been VERY specific, and YOU HAVE NOT DONE WHAT IT SPECIFICALLY | T 10 H 8 T(445)- 272 |
| 10 H 10. You HAVE heard the answer, but you | T 10 H 10 T(445)- 272 |
| heard the answer, but you have misunderstood the QUESTION. You have | T 10 H 10 T(445)- 272 |
| have misunderstood the QUESTION. You have believed that to ask for | T 10 H 10 T(445)- 272 |
| But BY that perception, you have lost sight of the real | T 10 H 10 T(446)- 273 |
| in YOU. Gods Sons have nothing which they do not | T 10 H 11 T(446)- 273 |
| Son of God, and you have asked it of me. No-one | T 10 H 11 T(446)- 273 |
| of the false one you have made. And then your Father | T 10 H 18 T(448)- 275 |
| 11 A 1. You have been told not to make | T 11 A 1 T(449)- 276 |
| believe in error, you would HAVE to make it real, because | T 11 A 1 T(449)- 276 |
| in truth, YOU DO NOT HAVE TO DO ANYTHING. Understand that | T 11 A 1 T(449)- 276 |
| actually DONE so, BECAUSE you have made his error REAL to | T 11 A 1 T(449)- 276 |
| mental split, in which you have attacked the integrity of your | T 11 A 2 T(449)- 276 |
| having RECOGNIZED it, you would have taken a step AWAY from | T 11 B 7 T(452)279 |
| not toward it. Yet we have repeatedly emphasized the need to | T 11 B 7 T(452)279 |
| a call for love. We have learned surely that fear and | T 11 B 8 T(452)279 |
| exist IN YOU, for you have in YOURSELF, the means for | T 11 C 1 T(452)279 |
| means for removing it, and have DEMONSTRATED this by GIVING it | T 11 C 1 T(452)279 |
| PRE-DOMINANCE, fear becomes meaningless. You have denied its power to conceal | T 11 C 2 T(453)- 280 |
| purpose. The mask which YOU have drawn across the face of | T 11 C 2 T(453)- 280 |
| alone. THIS IS WHAT YOU HAVE FORGOTTEN. To perceive the healing | T 11 C 5 T(454)- 281 |
| 11 C 7. You have no idea of the intensity | T 11 C 7 T(455)- 282 - |
| to resolve it directly, you have a strong tendency to TRY | T 11 C 7 T(455)- 282 - |
| of your preference, for you HAVE much cause for joy. But | T 11 C 8 T(456)283 |
| of the heavy blankets you have laid upon yourselves. You are | T 11 C 11 T(457)- 284 |
| of the COMPLETE trust I have in you, and we will | T 11 C 15 T(458)- 285 |
| it as accomplished. You who have tried to banish love have | T 11 C 15 T(458)- 285 |
| have tried to banish love have not succeeded. But you who | T 11 C 15 T(458)- 285 |
| of your fear? When we have OVERCOME fear, not by hiding | T 11 C 16 T(458)- 285 |
| YOU keep hidden, for you have not offered it TO Him | T 11 C 16 T(458)- 285 |
| ONLY purpose. Do you not have greater reason for fearing the | T 11 C 17 T(458)- 285 |
| willing to sell all you have, and give to the poor | T 11 D 1 T(459)286 |
| poor are merely those who have invested wrongly, and they are | T 11 D 1 T(459)286 |
| is only you, therefore, who have MADE the request outrageous, for | T 11 D 4 T(460)287 |
| what has happened, for thoughts have consequences to the thinker. You | T 11 D 8 T(461)- 288 |
| necessary consequence of what you have done. You have projected outward | T 11 D 8 T(461)- 288 |
| what you have done. You have projected outward what IS antagonistic | T 11 D 8 T(461)- 288 |
| inward, and therefore you would HAVE to perceive it this way | T 11 D 8 T(461)- 288 |
| Father. But He would not have it so, and so it | T 11 D 10 T(462)- 289 |
| and that is why you have no control over the world | T 11 D 10 T(462)- 289 |
| over it. For you DO have control over your mind, for | T 11 D 11 T(462)- 289 |
| ELSE, you will at last have placed its source, and where | T 11 D 11 T(462)- 289 |
| 11 D 12. You have defiled the altar, but NOT | T 11 D 12 T(462)- 289 |
| in the world as YOU have projected it, allowing the Holy | T 11 D 12 T(462)- 289 |
| respond at all. YOU would HAVE to abandon its guidance, for | T 11 E 3 T(463)- 290 |
| that you might learn you have eternal life. For death is | T 11 E 6 T(464)- 291 |
| you will believe that you HAVE purchased it BECAUSE you have | T 11 E 6 T(464)- 291 |
| HAVE purchased it BECAUSE you have sold everything else. BUT YOU | T 11 E 6 T(464)- 291 |
| only the recognition that you have BEEN redeemed. The Holy Spirit | T 11 E 7 T(464)- 291 |
| enter your mind, YOU MUST HAVE PERCEIVED YOURSELF AS WEAK. Because | T 11 F 1 T(465)292 |
| to equalize the situation YOU HAVE MADE. You use attack to | T 11 F 1 T(465)292 |
| HAS NO EFFECT. Although you have attacked yourself, and very brutally | T 11 F 2 T(465)292 |
| HAPPENED. Therefore, by attacking, you have NOT DONE ANYTHING. Once you | T 11 F 2 T(465)292 |
| ARE STILL STRONG. You therefore HAVE no need to equalize the | T 11 F 3 T(465)292 |
| your own love, when you have ATTACKED it. You cannot learn | T 11 F 4 T(466)- 293 |
| learners need special teaching. You have learning handicaps in a very | T 11 F 5 T(466)- 293 |
| up curriculum goals, where yours have clearly failed. For YOUR learning | T 11 F 6 T(466)- 293 |
| You cannot transfer what you have not learned, and the impairment | T 11 F 7 T(466)- 293 |
| Would you ask those who have FAILED to learn, what learning | T 11 F 7 T(466)- 293 |
| the aids correctly, they would have LEARNED from them. We have | T 11 F 7 T(466)- 293 |
| have LEARNED from them. We have said that the egos | T 11 F 7 T(466)- 293 |
| love. For the curriculum you have chosen is AGAINST love, and | T 11 F 9 T(467)294 |
| to do so. You who have tried to learn what you | T 11 F 10 T(467)294 |
| honest appraisal of what you have taught yourselves, and of the | T 11 F 11 T(467)294 |
| of the learning outcomes which have resulted. Under the proper learning | T 11 F 11 T(467)294 |
| whole learning situation, as YOU have set it up, is reversed | T 11 F 11 T(467)294 |
| only reality it will ever have. ITS value is NOT in | T 11 G 3 T(469)- 296 |
| for He knows that they have not LOST their vision, but | T 11 G 4 T(469)- 296 |
| G 6. When you have seen this real world, as | T 11 G 6 T(470)- 297 |
| accomplished, perception and knowledge have become so similar that they | T 11 G 8 T(471)- 298 |
| You will recognize that you have learned there is no order | T 11 H 1 T(471)- 298 |
| difficulty in miracles, when you have applied them to ALL situations | T 11 H 1 T(471)- 298 |
| long as you believe you have two functions, so long will | T 11 H 5 T(473)- 300 |
| it will be because you have invited Him. For He will | T 11 H 6 T(473)- 300 |
| pursue one goal, because you have ACCEPTED only one, and WANT | T 11 H 8 T(474)- 301 |
| of your conflicting invitations. You have looked upon your minds, and | T 11 H 9 T(474)- 301 |
| them. If you think you have received anything ELSE, it is | T 11 H 10 T(474)- 301 |
| ELSE, it is because you have looked within, and thought you | T 11 H 10 T(474)- 301 |
| saw. Yet you COULD not have seen reality, for the reality | T 11 H 11 T(475)- 302 |
| this same place you could have looked upon me and all | T 11 H 11 T(475)- 302 |
| H 12. When you have accepted your mission to PROJECT | T 11 H 12 T(475)- 302 |
| will come to you. I HAVE heard your call, and I | T 11 H 12 T(475)- 302 |
| heard your call, and I have answered it, but you will | T 11 H 12 T(475)- 302 |
| it will be because you have decided to manifest truth. And | T 11 H 13 T(475)- 302 |
| to what you see, you have judged yourself unworthy, and have | T 11 H 14 T(475)- 302 |
| have judged yourself unworthy, and have condemned yourself | T 11 H 14 T(475)- 302 |
| TO YOU who believe you have been treacherous to your Father | T 11 H 15 T(476)- 303 |
| which tells you that you HAVE been treacherous to God, AND | T 11 H 15 T(476)- 303 |
| and SEE me. Would I have overcome death for myself alone | T 11 H 16 T(476)- 303 |
| alone? And would eternal life have been given me of the | T 11 H 16 T(476)- 303 |
| see death. For you will have looked upon the deathless IN | T 11 H 16 T(476)- 303 |
| it is. You who knew have forgotten. And unless He had | T 11 I 3 T(477)304 |
| way to remember, you would have condemned yourselves to oblivion. | T 11 I 3 T(477)304 |
| you see. For what you have made invisible is the only | T 11 I 4 T(478)305 |
| only truth, and what you have not heard is the only | T 11 I 4 T(478)305 |
| 11 I 5. You have but to ask for this | T 11 I 5 T(478)305 |
| But look upon what you have made of it, and rejoice | T 11 I 5 T(478)305 |
| YOUR perception is healed. You have made the INvisible the only | T 11 I 6 T(478)305 |
| world holds. Valuing nothing, you have sought it and found it | T 11 I 6 T(478)305 |
| nothing real to you, you have SEEN it. | T 11 I 6 T(478)305 |
| you BECAUSE OF WHAT YOU HAVE MADE VISIBLE TO YOURSELVES. Yet | T 11 I 7 T(479)306 |
| matter how much distance you have tried to interpose between your | T 11 I 7 T(479)306 |
| for you will at last have seen truly. Redeemed perception is | T 11 I 9 T(479)306 |
| it. Adams sin could have touched none of you, had | T 11 J 3 T(481)308 |
| this strange world which you have made, the Son of God | T 11 J 6 T(481)308 |
| you do honestly, as you have been asked to do, you | T 11 J 7 T(482)309 |
| time, but IN ETERNITY. You HAVE sinned IN THE PAST, but | T 11 J 7 T(482)309 |
| J 10. When you have accepted the Atonement for yourselves | T 11 J 10 T(483)310 |
| Gods Son. For you have denied the condition of his | T 11 J 10 T(483)310 |
| he abides. Goodness and mercy have always followed him, for he | T 11 J 10 T(483)310 |
| BE punished for what you have done, and thus depends on | T 11 J 12 T(483)310 |
| experience guilt FEELINGS, but you have NO IDEA OF WHY. On | T 12 A 2 T(485)312 |
| which the ego claims you have failed. But you have no | T 12 A 2 T(485)312 |
| you have failed. But you have no idea that you are | T 12 A 2 T(485)312 |
| is the realization that you have betrayed Gods Son, by | T 12 B 1 T(485)312 |
| to LET IT GO. They have approached the darkest and deepest | T 12 B 2 T(485)312 |
| recognize that YOU BELIEVE YOU HAVE CRUCIFIED GODs SON. You | T 12 B 3 T(486) 313 |
| CRUCIFIED GODs SON. You have not admitted this terrible secret | T 12 B 3 T(486) 313 |
| AFRAID TO FIND HIM. You have handled this wish TO KILL | T 12 B 3 T(486) 313 |
| identifying with something ELSE. You have projected guilt blindly and indiscriminately | T 12 B 3 T(486) 313 |
| blindly and indiscriminately, but you have NOT uncovered its source. For | T 12 B 3 T(486) 313 |
| are AFRAID of it. You have been told again and again | T 12 B 5 T(486) 313 |
| EGOs THOUGHT SYSTEM. You HAVE seen its results and you | T 12 B 5 T(486) 313 |
| understood. Yet even when I have interpreted it FOR you, you | T 12 B 6 T(487)314 |
| interpreted it FOR you, you have rejected it, and have NOT | T 12 B 6 T(487)314 |
| you have rejected it, and have NOT accepted it FOR YOURSELF | T 12 B 6 T(487)314 |
| accepted it FOR YOURSELF. You have recognized the futility of the | T 12 B 6 T(487)314 |
| were redeemed WITH him, and have never been separated FROM him | T 12 B 7 T(487)314 |
| one more complication which you have interposed between yourself and the | T 12 C 1 T(488)315 |
| do not yet realize. We have said that no-one will countenance | T 12 C 1 T(488)315 |
| is THIS place that you have sought to LEAVE. T | T 12 C 2 T(488)315 |
| wish CAUSED the separation. You have protected it, because you do | T 12 C 3 T(488)315 |
| 12 C 5. You have built your whole insane belief | T 12 C 5 T(489)316 |
| is grandeur. YOU THINK YOU HAVE MADE A WORLD THAT GOD | T 12 C 5 T(489)316 |
| C 6. Therefore, you have used the world to COVER | T 12 C 6 T(489)316 |
| tricks and games that you have offered it can heal it | T 12 C 7 T(489)316 |
| every little thought that you have kept to hurt you, and | T 12 C 8 T(490)317 |
| In that place, which you have hidden, you will only to | T 12 C 9 T(490)317 |
| it is about YOU. You have been told that your function | T 12 D 1 T(492)319 |
| is destruction, and that you have no function AT ALL in | T 12 D 1 T(492)319 |
| not be MORE DESIRABLE to have been wrong, even apart from | T 12 D 3 T(492)319 |
| death might indicate, could only have been futile if it must | T 12 D 3 T(492)319 |
| more desirable than death? You have been as selective in your | T 12 D 3 T(492)319 |
| they are not real, and have no hold over you, unless | T 12 D 6 T(493)320 |
| 12 E 1. We have said that you have but | T 12 E 1 T(496)- 323 |
| We have said that you have but two emotions, love and | T 12 E 1 T(496)- 323 |
| illusions differs greatly. But they have one thing in common; they | T 12 E 1 T(496)- 323 |
| their maker, and so they have no meaning at all. In | T 12 E 1 T(496)- 323 |
| NOT WHOLE. For these figures HAVE NO WITNESSES, being perceived in | T 12 E 2 T(496)- 323 |
| beyond it. Again and again have men attacked each other, because | T 12 E 3 T(496)- 323 |
| they do not recognize they have condemned THEMSELVES. They do not | T 12 E 4 T(497)- 324 |
| 12 E 5. You have but two emotions, yet in | T 12 E 5 T(497)- 324 |
| the figures of fear you have invited into it. And all | T 12 E 5 T(497)- 324 |
| occur to you that you have withdrawn into insanity. For you | T 12 E 6 T(497)- 324 |
| tells you that what you have offered YOURSELF is NOT true | T 12 E 7 T(498)- 325 |
| 12 E 11. You have but two emotions, and one | T 12 E 11 T(499)- 326 |
| can see Him, for they have ASKED for light. Nor will | T 12 E 12 T(499)- 326 |
| they SAW the Son, they have risen IN Him to the | T 12 E 12 T(499)- 326 |
| it is delusional. When you have learned to look upon everyone | T 12 F 2 T(500)327 |
| past, and if you would have it past AND GONE, you | T 12 F 3 T(501)328 |
| reality is what you would HAVE it be, according to YOUR | T 12 F 4 T(501)328 |
| you seek it there. You have looked for it where it | T 12 F 5 T(501)328 |
| it is NOT, and therefore have not found it. Learn, then | T 12 F 5 T(501)328 |
| they would keep it. You have established them as guides to | T 12 F 10 T(503)330 |
| guides to peace, for you have made it manifest in them | T 12 F 10 T(503)330 |
| bright with love WHICH YOU HAVE GIVEN IT. And here will | T 12 F 11 T(504)- 331 |
| because you sleep. And you have followed them through all your | T 12 F 13 T(504)- 331 |
| through all your nightmares, and have been faithful in your giving | T 12 F 13 T(504)- 331 |
| one is possible because you have denied the other. T | T 12 G 1 T(505)332 |
| began. The homes you built have never sheltered you. The roads | T 12 G 2 T(505)332 |
| you. The roads you made have led you nowhere, and no | T 12 G 2 T(505)332 |
| 12 G 4. You HAVE been wrong about the world | T 12 G 4 T(506)333 |
| about the world, because you have misjudged YOURSELF. From such a | T 12 G 4 T(506)333 |
| YOU will rejoice that you have found His company, and learned | T 12 G 5 T(506)333 |
| YOURS. For all else you have LENT yourself in time, and | T 12 G 7 T(507)334 |
| your awakening to what you have NOT lost. Praise, then, the | T 12 G 8 T(507)334 |
| Your Father knoweth that you have need of nothing. In Heaven | T 12 G 9 T(507)334 |
| worlds, He knows what you have need of, and WHICH WILL | T 12 G 9 T(507)334 |
| you. The ego wants to HAVE things for salvation, for possession | T 12 G 9 T(507)334 |
| so you lose whatever you have gotten in its name. Therefore | T 12 G 10 T(508)- 335 |
| the things that you need have, and will renew them as | T 12 G 11 T(508)- 335 |
| them as long as you have need of them. He will | T 12 G 11 T(508)- 335 |
| you, as long as you have ANY need of it. And | T 12 G 11 T(508)- 335 |
| learn that all of them HAVE BEEN fulfilled. Therefore, He has | T 12 G 11 T(508)- 335 |
| would I go? What need have I but to awake in | T 12 G 13 T(509)- 336 |
| of God, where He would have you be in quietness. | T 12 G 13 T(509)- 336 |
| 14. In me, you have ALREADY overcome EVERY temptation that | T 12 G 14 T(509)- 336 |
| is not completed til I have lifted every voice with mine | T 12 G 15 T(509)- 336 |
| part of you that you have taught how to REMEMBER you | T 12 G 15 T(509)- 336 |
| B 6. When you have seen your brothers as yourself | T 13 B 6 T(512)- 339 |
| false and true, which you have accepted into your minds WITHOUT | T 13 C 4 T(514)341 |
| choose to REMAIN so. You have denied HIS freedom, and by | T 13 C 4 T(514)341 |
| and by so doing, you have denied the witness unto YOURS | T 13 C 4 T(514)341 |
| YOURS. You could as easily have FREED him from the past | T 13 C 4 T(514)341 |
| And in HIS freedom would have been your OWN. T | T 13 C 4 T(514)341 |
| If you would have the Holy Spirit make YOU | T 13 C 6 T(515)- 342 |
| FEARFUL, or you would not have displaced the guilt onto what | T 13 D 1 T(516)- 343 |
| relationship at all. Insane ideas HAVE no real relationships, for that | T 13 D 1 T(516)- 343 |
| guilt. What strange relationships you have made for this strange purpose | T 13 D 2 T(516)- 343 |
| OWN ends what you should have given HIM, he cannot use | T 13 D 2 T(516)- 343 |
| Your weird associations to it HAVE no meaning in the present | T 13 D 4 T(517)344 |
| to you as you would have YOURSELF be welcome to your | T 13 D 5 T(517)344 |
| in you. For you will have ACCEPTED the Atonement, which shone | T 13 D 5 T(517)344 |
| Spirit does what God would have Him do, and has ALWAYS | T 13 D 7 T(518) - 345 |
| KNOWS of creation. He would have you see and teach as | T 13 D 7 T(518) - 345 |
| ACCEPT IT WHOLLY. You who have been unmerciful unto yourselves, do | T 13 D 8 T(518) - 345 |
| FROM you what Christ would have you see. His will is | T 13 D 9 T(518) - 345 |
| of God, as He would have YOU do. RELEASE from guilt | T 13 D 9 T(518) - 345 |
| love is guiltless. You who have ALWAYS loved your Father can | T 13 D 9 T(518) - 345 |
| ALWAYS loved your Father can have no fear, for ANY reason | T 13 D 9 T(518) - 345 |
| illusions. All else He would have you see. And in Christ | T 13 D 10 T(519)- 346 |
| this is true, you will have no idea WHAT LOVE IS | T 13 D 11 T(519)- 346 |
| No illusion that you have ever held against him, has | T 13 D 12 T(519)- 346 |
| 16. God would not have His Son embattled, and so | T 13 D 16 T(520)- 347 |
| bitter war from which you HAVE escaped. The war is gone | T 13 D 16 T(520)- 347 |
| war is gone. For you have heard the hymn of freedom | T 13 D 16 T(520)- 347 |
| can prevent what God would have accomplished from accomplishment. Whatever your | T 13 E 3 T(522)349 |
| and shift in Heaven. You have need of contrast only here | T 13 E 4 T(522)349 |
| what to seek. When you have LEARNED this, you will find | T 13 E 4 T(522)349 |
| unto its own. When you have learned that you BELONG to | T 13 E 4 T(522)349 |
| GOD CAN FAIL IN NOTHING. Have faith in only this one | T 13 E 5 T(522)349 |
| NOT keep what God would have removed, because it breaks communication | T 13 E 5 T(522)349 |
| Whose Will IS peace. YOU HAVE IT NOW. The Holy Spirit | T 13 E 6 T(523)350 |
| throughout Eternity. You do NOT have to know that Heaven is | T 13 E 8 T(523)350 |
| that you have learned, that teaches you what | T 13 E 8 T(524)351 |
| not know it. Yet you have the means for LEARNING it | T 13 F 1 T(525)352 |
| darkness and to death. We have followed much of the ego | T 13 F 1 T(525)352 |
| the egos logic, and have seen its logical conclusions. And | T 13 F 1 T(525)352 |
| And HAVING seen them, we have realized that they can NOT | T 13 F 1 T(525)352 |
| for it is THEY that have been thrown away. You CAN | T 13 F 2 T(525)352 |
| and CANNOT give WHAT YOU HAVE NOT. If, then, you OFFER | T 13 F 2 T(525)352 |
| you OFFER blessing, it MUST have come FIRST TO YOURSELF. And | T 13 F 2 T(525)352 |
| YOURSELF. And you must also have ACCEPTED IT AS YOURS, for | T 13 F 2 T(525)352 |
| IS complete forgiveness, you MUST have LET GUILT GO, accepting the | T 13 F 2 T(525)352 |
| you do what you would HAVE to do, if it HAD | T 13 F 2 T(525)352 |
| nothing. If you decide to have and give and BE nothing | T 13 F 3 T(525)352 |
| unto oblivion. And if you have and give and are EVERYTHING | T 13 F 3 T(525)352 |
| YOU, the thought-system which YOU have made, WOULD be forever dark | T 13 F 4 T(526)353 |
| of Gods Son projects, HAVE all the power that he | T 13 F 4 T(526)353 |
| knows to be true, you have denied YOURSELF, and He must | T 13 F 5 T(526)353 |
| shared not WITH you. You have set yourselves the task of | T 13 F 5 T(526)353 |
| who CANNOT undo what you have made, nor escape the heavy | T 13 F 6 T(527)354 |
| so confused you, that you have undertaken to learn to do | T 13 G 1 T(527)354 |
| T 13 G 2. Have faith in nothing, and you | T 13 G 2 T(527)354 |
| burdened, or you would NOT have sought another. You will believe | T 13 G 2 T(527)354 |
| thing made of nothing, you HAVE believed that nothing CAN be | T 13 G 2 T(527)354 |
| Consider all the distortions you have made of nothing; all the | T 13 G 3 T(528)- 355 |
| actions and reactions, that you have woven out of it. Nothing | T 13 G 3 T(528)- 355 |
| light is NOT what you have made, they see in you | T 13 G 5 T(528)- 355 |
| THEN they see the chains have disappeared, and so they MUST | T 13 G 5 T(528)- 355 |
| disappeared, and so they MUST have been nothing. T 13 | T 13 G 5 T(528)- 355 |
| content with nothing, for you HAVE believed that nothing COULD content | T 13 G 6 T(529)- 356 |
| must give EVERYTHING that YOU have learned over to the Holy | T 13 G 7 T(529)- 356 |
| If I am guiltless, I have nothing to fear. I choose | T 13 H 3 T(530)- 357 |
| miracle teaches you that you have chosen guiltlessness, freedom, and joy | T 13 H 5 T(531)- 358 |
| Holy Spirit teaches, and would have YOU teach WITH Him. It | T 13 H 6 T(531)- 358 |
| that the Atonement, which you have accepted for yourself, IS ALSO | T 13 H 7 T(532)- 359 |
| never happen that you will have to make decisions FOR YOURSELF | T 13 H 10 T(532)- 359 |
| will never ask what you have done to make you worthy | T 13 H 11 T(533)- 360 |
| of God which God would have you follow, can teach you | T 13 H 12 T(533)- 360 |
| is escape from guilt. You have no other enemy, and against | T 13 H 12 T(533)- 360 |
| guilt. What CANNOT happen, can have no effects to fear. Be | T 13 H 14 T(534)361 |
| yours, because your Father would have you share it WITH him | T 13 H 15 T(535)362 |
| the happy communication that you have thrown away, but could NOT | T 13 H 16 T(535)362 |
| from me what He would have me LEARN. And so I | T 13 H 17 T(535)362 |
| the truth of what you have acknowledged. Yet truth is offered | T 13 I 1 T(536)363 |
| I 3. When you have let all that has obscured | T 13 I 3 T(536)363 |
| for yourself, remember that YOU HAVE DECIDED AGAINST YOUR FUNCTION IN | T 13 I 6 T(537)364 |
| remove the awful burden you have laid upon yourself, by loving | T 13 I 6 T(537)364 |
| I 7. When you have learned how to decide WITH | T 13 I 7 T(538)365 |
| conditions for knowing Him, YOU HAVE DENIED HIM, and do not | T 14 A 1 T(539)- 366 |
| NOT without YOU. You who have thrown your selves away, and | T 14 A 2 T(539)- 366 |
| can compare, and nothing you have ever felt, APART from Him | T 14 A 2 T(539)- 366 |
| If you remember what YOU have made, you are remembering nothing | T 14 A 3 T(539)- 366 |
| IS. Everything ELSE, that YOU have placed within your mind, CANNOT | T 14 B 1 T(540)- 367 |
| still with God. Would you have ALL of it transformed into | T 14 B 2 T(540)- 367 |
| all the lonely ones, who have denied Him with you? GOD | T 14 B 2 T(540)- 367 |
| heavy, but God would not have you bound by it. HIS | T 14 B 3 T(540)- 367 |
| acknowledges the guiltlessness which MUST have been denied, to produce NEED | T 14 B 6 T(541)- 368 |
| pain? He may not yet have learned HOW to exchange his | T 14 B 6 T(541)- 368 |
| be his. But those who have failed to learn need TEACHING | T 14 B 6 T(541)- 368 |
| attack. To attack those who have need of teaching is to | T 14 B 6 T(541)- 368 |
| each in his own way, have joined together, taking their part | T 14 B 7 T(541)- 368 |
| your belief that you can HAVE THEM BOTH, is meaningless. All | T 14 C 4 T(545)- 372 |
| BOTH, is meaningless. All you have done by keeping them apart | T 14 C 4 T(545)- 372 |
| 14 C 5. You have interpreted the separation as a | T 14 C 5 T(545)- 372 |
| as a means which you have made for BREAKING your communication | T 14 C 5 T(545)- 372 |
| obscure. All things you made have use to Him, for His | T 14 C 5 T(545)- 372 |
| not understand the language you have made. It HAS no meaning | T 14 C 6 T(545)- 372 |
| of fear, on which you have erected your insane system of | T 14 D 2 T(547)- 374 |
| this BELIEF that the unknowing have, and BY it, they are | T 14 D 3 T(547)- 374 |
| are wrong about themselves. They have DEFINED themselves as they were | T 14 D 3 T(547)- 374 |
| D 4. You must have noticed that the emphasis has | T 14 D 4 T(547)- 374 |
| D 5. You CANNOT have them both, for each DENIES | T 14 D 5 T(548)- 375 |
| a CALL FOR what you have ATTACKED WITH them. Defenses, like | T 14 D 6 T(548)- 375 |
| to Him every secret you have locked away from Him. Open | T 14 D 7 T(549)- 376 |
| to accept what God would have you have. Behold your will | T 14 D 9 T(549)- 376 |
| what God would have you have. Behold your will, accepting it | T 14 D 9 T(549)- 376 |
| In the darkness you have obscured the glory God gave | T 14 D 10 T(549)- 376 |
| doors which you have closed lies nothing, BECAUSE nothing | T 14 D 10 T(550)- 377 |
| the Son, as BOTH would have it be. And so it | T 14 D 12 T(550)- 377 |
| to you in truth. They HAVE no opposite, and nothing else | T 14 D 13 T(551)- 378 |
| images of hidden darkness you have drawn upon it. God will | T 14 E 5 T(553)- 380 |
| E 8. Those who have learned to offer ONLY healing | T 14 E 8 T(554)- 381 |
| 3. You on earth have no conception of limitlessness, for | T 14 F 3 T(554)- 381 |
| this is quite impossible. You have experienced --- | T 14 F 4 T(554)- 381 |
| you to learn that YOU HAVE NO BASIS AT ALL for | T 14 F 6 T(555)- 382 |
| the witness that you HAVE the power of God in | T 14 F 7 T(556)- 383 |
| you your identity. And we have already learned that this identity | T 14 F 13 T(557)- 384 |
| is of God. You who have tried to keep power for | T 14 G 1 T(558)- 385 |
| to keep power for yourselves, have lost it. You still HAVE | T 14 G 1 T(558)- 385 |
| have lost it. You still HAVE the power, but you have | T 14 G 1 T(558)- 385 |
| HAVE the power, but you have interposed so much between it | T 14 G 1 T(558)- 385 |
| cannot use it. EVERYTHING you have taught yourselves has made your | T 14 G 1 T(558)- 385 |
| it is, nor WHERE. You have made a SEMBLANCE of power | T 14 G 1 T(558)- 385 |
| to it forever. For you have taught yourselves HOW TO IMPRISON | T 14 G 2 T(558)- 385 |
| learn to be powerLESS? What have you taught yourselves that you | T 14 G 2 T(558)- 385 |
| in place of what you HAVE, and what you ARE? | T 14 G 2 T(558)- 385 |
| forever from everything that you have taught yourselves in the past | T 14 G 3 T(558)- 385 |
| MEANING AT ALL. Nothing you have ever learned can help you | T 14 G 3 T(558)- 385 |
| Your past IS what you have taught yourselves. T 14 | T 14 G 3 T(558)- 385 |
| seeing becomes impossible. You who have not yet brought ALL of | T 14 G 4 T(559)- 386 |
| ALL of the darkness you have taught yourselves unto the light | T 14 G 4 T(559)- 386 |
| abandon you. And so you have another lesson, sent from Him | T 14 G 4 T(559)- 386 |
| believe that ANY lesson you have learned, APART from Him, means | T 14 G 5 T(559)- 386 |
| 14 G 6. You have one test, as sure as | T 14 G 6 T(559)- 386 |
| can be sure that you have learned GODs lesson, and | T 14 G 6 T(559)- 386 |
| COMPLETELY different from everything you have taught yourselves. How would you | T 14 G 7 T(559)- 386 |
| experiences to confirm what YOU have learned. When your peace is | T 14 G 7 T(559)- 386 |
| what the Holy Spirit would have you GIVE, He would withhold | T 14 G 10 T(560)- 387 |
| would withhold from YOU? You have NO problems which He cannot | T 14 G 10 T(560)- 387 |
| or pain or trial you have HAS BEEN undone. HE has | T 14 G 10 T(560)- 387 |
| of it. He would but have you accept His accomplishments AS | T 14 G 11 T(561)- 388 |
| you WILL remember that you have ALWAYS created like your Father | T 14 G 12 T(561)- 388 |
| THEY know nothing, but who have become willing to learn EVERYTHING | T 14 G 13 T(561)- 388 |
| they will NOT learn. They have destroyed their motivation for learning | T 14 G 13 T(561)- 388 |
| depart from you, because you have abandoned the Teacher of Peace | T 14 G 14 T(562)- 389 |
| will return, for you will have invited Him to do so | T 14 G 14 T(562)- 389 |
| for peace, and who would have it. Make way for peace | T 14 G 15 T(562)- 389 |
| which you recognize that you HAVE understood. --- | T 14 G 16 T(562)- 389 |
| imagine what it means to have no cares, no worries, no | T 15 A 1 T(563)- 390 |
| His teaching function until you have become such consistent learners THAT | T 15 A 1 T(563)- 390 |
| 15 B 3. We have seen this strange paradox in | T 15 B 3 T(564)391 |
| final threat, for it would have its worshippers still believe that | T 15 B 5 T(564)391 |
| the obstacles to learning it have been removed? Truth is so | T 15 C 2 T(567)394 |
| in Heaven that God would have you be. How long can | T 15 C 3 T(568)- 395 |
| to be where God would have you? For you ARE where | T 15 C 3 T(568)- 395 |
| For you ARE where you have forever been, and will forever | T 15 C 3 T(568)- 395 |
| forever be. All that you have, you have forever. The blessed | T 15 C 3 T(568)- 395 |
| All that you have, you have forever. The blessed instant reaches | T 15 C 3 T(568)- 395 |
| C 4. You who have spent days, hours, and even | T 15 C 4 T(568)- 395 |
| not realize how much you have MISUSED your brothers, by seeing | T 15 C 4 T(568)- 395 |
| you will know which you have chosen, by THEIR reactions. A | T 15 C 5 T(568)- 395 |
| can be ONLY because you have not given COMPLETE release. And | T 15 C 5 T(568)- 395 |
| And, because of this, you have not yet given one single | T 15 C 5 T(568)- 395 |
| Holy Spirit. For, when you HAVE, you will be SURE you | T 15 C 5 T(568)- 395 |
| you will be SURE you have. You will be sure, because | T 15 C 5 T(568)- 395 |
| hear ONE witness whom you have WHOLLY released through the Holy | T 15 C 6 T(568)- 395 |
| littleness, and you will NOT have peace, for you will have | T 15 D 2 T(570)- 397 |
| have peace, for you will have judged yourself UNWORTHY of it | T 15 D 2 T(570)- 397 |
| to your power. You who have sought AND FOUND littleness, remember | T 15 D 3 T(570)- 397 |
| FROM Magnitude. You do not have to strive for it, because | T 15 D 4 T(570)- 397 |
| strive for it, because you HAVE it. All your striving must | T 15 D 4 T(570)- 397 |
| NOT left you, and YOU have not left HIM. All your | T 15 D 6 T(571)- 398 |
| littleness, are the decisions YOU have made about yourself. The power | T 15 D 7 T(571)- 398 |
| perceive themselves as little, and have deceived themselves into believing that | T 15 D 7 T(571)- 398 |
| what love means because you have sought to purchase it with | T 15 D 9 T(572)399 |
| all the little offerings you have given, slip into nothingness. | T 15 D 9 T(572)399 |
| littleness. Decide with me, who have decided to abide with you | T 15 D 11 T(573)400 |
| D 12. When you have learned to accept what you | T 15 D 12 T(573)400 |
| The one you would NOT have it be, is lost to | T 15 E 1 T(574)401 |
| in your own way, and HAVE it. T 15 E | T 15 E 2 T(574)401 |
| over EVERY plan that you have made for your Salvation, in | T 15 E 3 T(574)401 |
| release from littleness. God would have His host abide in perfect | T 15 E 3 T(574)401 |
| peace, PERFECTLY clear, because you have been willing to meet its | T 15 E 4 T(574)401 |
| give over EVERY plan you have accepted, for finding magnitude in | T 15 E 5 T(575)- 402 |
| as clear as you would have me. And the extent to | T 15 E 5 T(575)- 402 |
| when you would prefer to have PRIVATE thoughts, AND KEEP THEM | T 15 E 7 T(575)- 402 |
| to keep what you would HAVE alone, and share what YOU | T 15 E 7 T(575)- 402 |
| communication off, BECAUSE YOU WOULD HAVE IT SO. It is impossible | T 15 E 8 T(576)403 |
| honestly, Would I WANT to have perfect communication, and am I | T 15 E 8 T(576)403 |
| does NOT require that you have no thoughts that are not | T 15 E 9 T(576)403 |
| it DOES require that you have none that you would KEEP | T 15 E 9 T(576)403 |
| you, the instant you would HAVE it. But it would not | T 15 E 9 T(576)403 |
| of guilt, ALL special relationships have some elements of fear in | T 15 F 4 T(578)405 |
| as Interpreter of what you have made, the Holy Spirit USES | T 15 F 4 T(578)405 |
| USES special relationships, which YOU have chosen to support the ego | T 15 F 4 T(578)405 |
| He also perceives that you have MADE special relationships, which He | T 15 F 5 T(578)405 |
| offer Him your willingness TO HAVE IT SERVE NO NEED BUT | T 15 F 5 T(578)405 |
| of love for ANOTHER, you have placed LESS value on one | T 15 F 6 T(578)405 |
| and MORE on another. You have not only SEPARATED them, but | T 15 F 6 T(578)405 |
| not only SEPARATED them, but have also JUDGED AGAINST BOTH. Yet | T 15 F 6 T(578)405 |
| FIRST, or you would never have imagined that you needed them | T 15 F 6 T(578)405 |
| WITHOUT love, you COULD not have judged them to be LIKE | T 15 F 6 T(578)405 |
| the frame of reference you have built, by which to JUDGE | T 15 F 9 T(579)406 |
| IS IN YOU, and you HAVE no need to look WITHOUT | T 15 F 9 T(579)406 |
| do YOU. In time, you have been told to offer miracles | T 15 F 10 T(579)406 |
| With Love in you, you HAVE no need EXCEPT TO EXTEND | T 15 F 11 T(580)407 |
| YOURSELF. And this you cannot have, while guilt remains. And there | T 15 F 12 T(580)407 |
| IS NOT, because YOU would have him so. T 15 | T 15 F 12 T(580)407 |
| 15 F 13. You have so little faith in yourself | T 15 F 13 T(580)407 |
| God prevail, and only THEY have meaning. The laws of this | T 15 G 4 T(581)408 |
| as free as God would have him be. For, the instant | T 15 G 4 T(582)- 409 |
| the Light behind it, can have faith in love WITHOUT fear | T 15 G 5 T(582)- 409 |
| so weak, that it would have no hold at all, except | T 15 H 2 T(584)- 411 |
| to you ONLY because you have NOT looked at what it | T 15 H 3 T(584)- 411 |
| at what it IS, and have judged it as valuable COMPLETELY | T 15 H 3 T(584)- 411 |
| you EVER WANTED it. You have NOTHING to lose by looking | T 15 H 3 T(584)- 411 |
| The host of God CAN have no REAL investment here. | T 15 H 3 T(584)- 411 |
| you do to others, YOU HAVE ESCAPED. The ego wishes NO-ONE | T 15 H 4 T(585)- 412 |
| first, to perceive what YOU have made of them. T | T 15 H 5 T(585)- 412 |
| can be sure that you have formed a special relationship which | T 15 H 10 T(587)- 414 |
| insanity of this lesson, YOU HAVE LEARNED IT. T 15 | T 15 H 12 T(587)- 414 |
| Whose only need is to have you Be complete. For your | T 15 I 1 T(588)- 415 |
| learn of Him that you have need of no special | T 15 I 3 T(588)- 415 |
| seek in them what you have THROWN AWAY. And, through THEM | T 15 I 3 T(589)- 416 |
| the value of what you have cast aside, but what you | T 15 I 3 T(589)- 416 |
| He UNDERSTANDS it, because you have MADE it. In Him alone | T 15 I 7 T(590)- 417 |
| IS permanent. For, once you have accepted it as the ONLY | T 15 I 8 T(591)- 418 |
| be UNlimited in order to HAVE meaning, and DEPRIVED of meaning | T 15 I 9 T(591)- 418 |
| I 10. Real relationships HAVE no limits, having been established | T 15 I 10 T(591)- 418 |
| I 11. Yet you have surely recognized that the ego | T 15 I 11 T(591)- 418 |
| with the strength that YOU have given it. Yet it is | T 15 I 11 T(592)- 419 |
| him FROM it, and you have denied HIS gift to YOU | T 15 I 11 T(592)- 419 |
| the need that your creations have to be with you forever | T 15 I 12 T(592)- 419 |
| 15 I 13. You have no conception of the limits | T 15 I 13 T(592)- 419 |
| conception of the limits you have placed on your perception, and | T 15 I 13 T(592)- 419 |
| dim and limited, for you have attempted to SEPARATE the Father | T 15 I 13 T(592)- 419 |
| it, you will learn you have no need of a body | T 15 J 1 T(593)- 420 |
| And, BY this limitation, you have limited YOUR acceptance of the | T 15 J 3 T(593)- 420 |
| to ME, that YOU may have it. The time of Christ | T 15 J 4 T(594)- 421 |
| YOUR acceptance of it, you have offered it TO everyone. It | T 15 J 4 T(594)- 421 |
| the choice you think you have, and the decision that you | T 15 J 6 T(595)- 422 |
| been so great, that you have GIVEN GOD AWAY, rather than | T 15 J 9 T(596)- 423 |
| J 11. You will have to choose between TOTAL freedom | T 15 J 11 T(596)- 423 |
| no alternatives but these. You have tried many compromises, in the | T 15 J 11 T(596)- 423 |
| Your brothers and your Father have become VERY fearful to you | T 15 K 1 T(597)- 424 |
| eyes to daylight, when you have no more need of sleep | T 15 K 1 T(597)- 424 |
| is TOTAL. And when you have accepted it WITH me, you | T 15 K 3 T(597)- 424 |
| love lies in what you have cast OUTSIDE yourself, and it | T 15 K 6 T(598)- 425 |
| had, and ever want to have. --- Manuscript | T 15 K 9 T(599)- 426 |
| the time of Christ. I have perfect faith in you, to | T 15 K 10 T(600)427 |
| much to do, and we have been long delayed. Accept the | T 15 K 10 T(600)427 |
| NOT understand suffering, and would have you teach IT IS NOT | T 16 A 1 T(601)428 |
| what healing IS. All you have learned of empathy IS FROM | T 16 A 3 T(601)428 |
| past upon my Guest. I have invited Him, and He is | T 16 A 4 T(602)429 |
| do His part, because you have NEVER YET DONE YOURS COMPLETELY | T 16 B 2 T(602)429 |
| unredeemed cannot redeem. Yet they HAVE a Redeemer. Attempt to teach | T 16 B 3 T(602)429 |
| to include EVERYONE, and you HAVE learned that it MUST include | T 16 C 1 T(604)431 |
| at all, their attributes would have to be miraculous, being PART | T 16 C 1 T(604)431 |
| part OR whole. Yet you have DONE them. Therefore, your understanding | T 16 C 2 T(604)431 |
| seem natural, because what you have done to hurt your minds | T 16 C 3 T(604)431 |
| 16 C 4. You HAVE done miracles, but it is | T 16 C 4 T(605)432 |
| is QUITE apparent that you have NOT done them alone. You | T 16 C 4 T(605)432 |
| NOT done them alone. You have succeeded whenever you have reached | T 16 C 4 T(605)432 |
| You have succeeded whenever you have reached another mind, and JOINED | T 16 C 4 T(605)432 |
| has been made. When you have made this joining, as the | T 16 C 4 T(605)432 |
| Holy Spirit bids you, and have OFFERED it to Him to | T 16 C 4 T(605)432 |
| IS your position. You would have PERFECT faith in the Holy | T 16 C 5 T(605)432 |
| evidence for truth? For you have come too near to truth | T 16 C 7 T(606)433 |
| called to you, and you HAVE heard. Never again will you | T 16 C 7 T(606)433 |
| AND THE WEAKNESS OF ATTACK, have BOTH been brought into awareness | T 16 C 8 T(606)433 |
| remember also that, whenever you have listened to HIS interpretation, the | T 16 C 8 T(606)433 |
| to HIS interpretation, the results have brought YOU joy. Would you | T 16 C 8 T(606)433 |
| interpretation, considering honestly what they have been? God wills you better | T 16 C 8 T(606)433 |
| love for you. For you have many witnesses that speak of | T 16 C 8 T(606)433 |
| spoken clearly, and yet you have so little faith in what | T 16 C 9 T(606)433 |
| what you heard, because you have preferred to place | T 16 C 9 T(606)433 |
| faith in the disaster YOU have made. Today, let us resolve | T 16 C 9 T(607)434 |
| 16 C 10. You have never given ANY problem to | T 16 C 10 T(607)434 |
| you ever do so. You have never tried to solve ANYTHING | T 16 C 10 T(607)434 |
| APPLICATION of the ideas that have been given you. For the | T 16 C 10 T(607)434 |
| not held idly by. They have ALREADY proved their power sufficiently | T 16 C 10 T(607)434 |
| let it work in peace. Have faith in what has faith | T 16 C 10 T(607)434 |
| in YOU. Think what you have REALLY seen and heard, and | T 16 C 10 T(607)434 |
| 16 D 1. You have taught well, and yet you | T 16 D 1 T(608)435 |
| taught well, and yet you have not learned how to ACCEPT | T 16 D 1 T(608)435 |
| you will consider WHAT you have taught, and how alien it | T 16 D 1 T(608)435 |
| was untrue. And He MUST have done so from the basis | T 16 D 1 T(608)435 |
| He came. And the results have been to bring peace where | T 16 D 1 T(608)435 |
| 16 D 2. You HAVE taught freedom, but you have | T 16 D 2 T(608)435 |
| HAVE taught freedom, but you have NOT learned how to be | T 16 D 2 T(608)435 |
| them. And would you NOT have faith in what you have | T 16 D 2 T(608)435 |
| have faith in what you have so diligently taught yourself to | T 16 D 2 T(608)435 |
| remember how much care you have exerted in choosing its witnesses | T 16 D 2 T(608)435 |
| not the fact that you have NOT learned what you HAVE | T 16 D 3 T(608)435 |
| have NOT learned what you HAVE taught, show you that you | T 16 D 3 T(608)435 |
| OUTSIDE you. You could never have taught freedom, unless you DID | T 16 D 3 T(608)435 |
| how to KNOW yourself. You have TAUGHT what you are, but | T 16 D 4 T(609)436 |
| TAUGHT what you are, but have NOT let what you are | T 16 D 4 T(609)436 |
| you are, teach YOU. You have been VERY careful to avoid | T 16 D 4 T(609)436 |
| it is this, that you have TAKEN IN, that is NOT | T 16 D 4 T(609)436 |
| 437 YOU have taught this, and from far | T 16 D 6 T(610)437 |
| the witnesses to your teaching have gathered to help you learn | T 16 D 6 T(610)437 |
| learning COMMENSURATE with teaching. You have CHOSEN this, by your own | T 16 D 7 T(610)437 |
| is planted firmly on it. Have no fear that the attraction | T 16 D 8 T(610)437 |
| barriers WITHIN YOURSELF that you have built AGAINST it. It is | T 16 E 6 T(612)439 |
| which does not exist. You have come very close to truth | T 16 E 7 T(613)440 |
| endless is very near. YOU HAVE ALMOST RECOGNIZED IT. Turn with | T 16 E 12 T(615)442 |
| Gods completion, CAN they have any value TO YOU? What | T 16 E 13 T(615)442 |
| 443 We have spoken of this before, but | T 16 F 1 T(616)443 |
| REALLY being attempted, that we have not touched on. Very simply | T 16 F 1 T(616)443 |
| God. For the ego would have you see Him, AND HIM | T 16 F 1 T(616)443 |
| For the ego would never have you see that the separation | T 16 F 4 T(617)444 |
| DEMAND. And, HATING it, YOU have made it little and unworthy | T 16 F 10 T(619)446 |
| to what you think you have ATTACKED? For so fearful has | T 16 F 11 T(619)446 |
| the little self which YOU have made, with power you WRESTED | T 16 F 11 T(619)446 |
| it WERE possible, you would have made YOURSELF helpless. God is | T 16 F 13 T(620)447 |
| Mind. No rituals that you have set up, in which the | T 16 F 13 T(620)447 |
| for the Wholeness of God, have ANY influence at all upon | T 16 F 13 T(620)447 |
| Remember this, and you will have no difficulty in perceiving the | T 16 F 15 T(620)447 |
| created love as He would have it be, and GAVE it | T 16 G 1 T(622)- 449 |
| YOUR help, if you would have His. The holy instant is | T 16 G 2 T(622)- 449 |
| long to littleness. Once you have crossed the bridge, the VALUE | T 16 G 5 T(623)- 450 |
| nothing more than that you have been willing to LET GO | T 16 G 6 T(623)- 450 |
| knows what you are. You HAVE allowed the Thought of your | T 16 G 8 T(624)- 451 |
| 9. Be glad you have escaped the mockery of salvation | T 16 G 9 T(624)- 451 |
| no-one need suffer, for you have come too far to yield | T 16 G 9 T(624)- 451 |
| SELF-esteem. What basis would you have for choosing a special partner | T 16 H 1 T(626)- 453 |
| means nothing NOW, it cannot have any REAL meaning at all | T 16 H 2 T(626)- 453 |
| ego remembers everything that YOU have done that offended it, and | T 16 H 3 T(626)- 453 |
| for glory IN YOURSELF. You have DENIED that it is there | T 16 H 5 T(627)- 454 |
| RECEIVED. For Gods gifts HAVE no reality, APART from your | T 16 H 8 T(628)- 455 |
| to remind you that you HAVE received what God has given | T 16 H 8 T(628)- 455 |
| forgiven are the ILLUSIONS you have held against your brothers. Their | T 16 H 9 T(628)- 455 |
| will you learn that YOU have been forgiven, for it is | T 16 H 9 T(628)- 455 |
| us receive ONLY what YOU have given, and accept but this | T 16 H 12 T(629)- 456 |
| in the mind that would HAVE REALITY DIFFERENT. It is, then | T 17 A 2 T(630)457 |
| your wish you think you have ACCOMPLISHED what you wish. This | T 17 A 2 T(630)457 |
| As long as you would have this be, so long will | T 17 B 2 T(631)458 |
| REMAIN with you. For YOU have established this order in REALITY | T 17 B 2 T(631)458 |
| then, to give ALL you have held OUTSIDE the truth to | T 17 B 4 T(631)458 |
| anything except YOUR WILLINGNESS TO HAVE THIS BE ACCOMPLISHED. HE will | T 17 B 4 T(631)458 |
| WILL see forgiveness where YOU have given it. | T 17 B 4 T(631)458 |
| to you? In no fantasy have you ever seen anything so | T 17 C 1 T(632)- 459 |
| see is only what YOU HAVE MADE, with the blessing of | T 17 C 3 T(633)- 460 |
| been used for learning, will have no function. Nothing will ever | T 17 C 4 T(633)- 460 |
| short, that you will barely have time to thank God for | T 17 C 4 T(633)- 460 |
| last step swiftly, when you have reached the real world, and | T 17 C 4 T(633)- 460 |
| reached the real world, and have been made ready for Him | T 17 C 4 T(633)- 460 |
| closing of the dream, will have no meaning. Who, awake in | T 17 C 7 T(634)- 461 |
| insane. WITHOUT EXCEPTION, these relationships have, AS THEIR PURPOSE, the EXCLUSION | T 17 D 3 T(635)- 462 |
| them, are the ones which have been DREAMED of, but have | T 17 D 5 T(636)- 463 |
| have been DREAMED of, but have NOT been made at all | T 17 D 5 T(636)- 463 |
| If all but loving thoughts have been forgotten, what remains IS | T 17 D 7 T(637)- 464 |
| ONLY this is true. YOU have made the relationship unreal, and | T 17 D 10 T(638)- 465 |
| you fully realize what YOU have made the past to REPRESENT | T 17 D 10 T(638)- 465 |
| which such dreams are cherished have EXCLUDED me. Let me enter | T 17 D 13 T(639)- 466 |
| possible to make happy. We have said repeatedly that the Holy | T 17 E 2 T(640)467 |
| by God. The function YOU have given them is clearly NOT | T 17 E 2 T(640)467 |
| Every special relationship that YOU have made IS a substitute for | T 17 E 2 T(640)467 |
| 17 E 3. You have VERY REAL relationships, even in | T 17 E 3 T(640)467 |
| not recognize, simply because you have raised their SUBSTITUTES to such | T 17 E 3 T(640)467 |
| Every special relationship which you have ever undertaken has, as its | T 17 E 3 T(640)467 |
| the separation. And through Him, have all your holy relationships been | T 17 E 4 T(641)468 |
| MUST therefore be insane. You have but little difficulty now in | T 17 E 6 T(641)468 |
| TO BE DIFFERENT. Yet we have looked at it far closer | T 17 E 6 T(641)468 |
| egos thought-system which you have been more willing to let | T 17 E 6 T(641)468 |
| RETAIN this one, and you HAVE retained the whole. | T 17 E 6 T(641)468 |
| WITHOUT the picture, you CANNOT have. Defenses operate TO MAKE YOU | T 17 E 7 T(642)469 |
| you are damned. YOU CANNOT HAVE THE FRAME WITHOUT THE PICTURE | T 17 E 9 T(642)469 |
| of all that you can have, SEEN VERY DIFFERENTLY. You CANNOT | T 17 E 12 T(644)471 |
| E 13. You who have tried so hard, and are | T 17 E 13 T(644)471 |
| make NO sense. Many relationships have been broken off at this | T 17 F 3 T(646)473 |
| longer serves the purpose THEY have agreed to set. THIS IS | T 17 F 6 T(647)474 |
| T 17 F 7. Have faith in EACH OTHER in | T 17 F 7 T(648)475 |
| Hear not this now! Have faith in Him Who ANSWERED | T 17 F 8 T(648)475 |
| will seem, at times, to have NO purpose. A sense of | T 17 F 9 T(648)475 |
| of salvation, and think you have LOST your way. YOUR way | T 17 F 9 T(648)475 |
| your newness, remember that you have started again, TOGETHER. And take | T 17 F 10 T(649)476 |
| unchanged throughout eternity? For you have chosen but the goal of | T 17 F 10 T(649)476 |
| echo of your choice. You have joined with many, in the | T 17 F 10 T(649)476 |
| the holy instant, and THEY have joined with you. Think not | T 17 F 10 T(649)476 |
| your relationship. He could not have entered otherwise. And, though you | T 17 F 11 T(649)476 |
| entered otherwise. And, though you have made many mistakes since then | T 17 F 11 T(649)476 |
| many mistakes since then, you have also made enormous efforts to | T 17 F 11 T(649)476 |
| in appreciation for all you have done for Him, nor does | T 17 F 11 T(649)476 |
| T 17 F 12. Have you been similarly grateful to | T 17 F 12 T(649)476 |
| similarly grateful to each other? Have you consistently appreciated the GOOD | T 17 F 12 T(649)476 |
| POWERLESS IN ITS EFFECTS. You HAVE received the holy instant, but | T 17 F 13 T(650)477 |
| the holy instant, but you have established a condition IN WHICH | T 17 F 13 T(650)477 |
| OFF from its EXPRESSION, you have denied yourself its benefit. You | T 17 F 13 T(650)477 |
| and ACCEPT the gifts you have so freely given to EACH | T 17 F 15 T(650)477 |
| And, learning this, you will have ALSO learned how to release | T 17 F 15 T(650)477 |
| piece together what it MUST have meant. AND YOU WILL BE | T 17 G 3 T(651)478 |
| IN THE PAST, but you have no idea what SHOULD have | T 17 G 3 T(651)478 |
| have no idea what SHOULD have happened. No goal was set | T 17 G 3 T(651)478 |
| gone. And the situation would have been MEANINGFUL to you, because | T 17 G 8 T(653)480 |
| the way of understanding, would have been removed. To remove the | T 17 G 8 T(653)480 |
| possible that ALL your problems HAVE BEEN solved, but you have | T 17 H 1 T(654)481 |
| HAVE BEEN solved, but you have removed YOURSELF from the solution | T 17 H 1 T(654)481 |
| Some idea of bodies MUST have entered, for minds can NOT | T 17 H 1 T(654)481 |
| LOST, and seek not to have it MADE UP TO YOU | T 17 H 2 T(654)481 |
| 3. Only what YOU have not given CAN be lacking | T 17 H 3 T(654)481 |
| is divided. And so you have been faithless TO EACH OTHER | T 17 H 4 T(655)482 |
| of the infinite, that you have no idea how great the | T 17 H 5 T(655)482 |
| of the past, which WOULD have made it purposeLESS. You CALL | T 17 H 8 T(656)483 |
| perfect peace, simply because YOU have LET IT BE WHAT IT | T 17 I 1 T(657)484 |
| 4. To you who have ACKNOWLEDGED the call of your | T 17 I 4 T(658)485 |
| he IS risen, and YOU have accepted the cause of his | T 17 I 5 T(658)485 |
| his awakening AS YOURS. You have assumed your part in his | T 17 I 5 T(658)485 |
| is certain. Give as you have received. And demonstrate that you | T 17 I 6 T(658)485 |
| received. And demonstrate that you have risen FAR beyond ANY situation | T 17 I 6 T(658)485 |
| 18 B 2. You have expressed surprise at hearing how | T 18 B 2 T(660)487 |
| at them. But nothing you have ever seen BEGINS to show | T 18 B 2 T(660)487 |
| dancing insanely in the wind, HAVE no substance. They fuse and | T 18 B 5 T(661)488 |
| OF THEM MATTERS. THAT they have in common, and nothing else | T 18 B 5 T(661)488 |
| your wild substitutions which YOU have placed OUTSIDE you, to the | T 18 B 6 T(661)488 |
| SUBSTITUTED, and sharing and substituting have NOTHING in common in reality | T 18 B 6 T(661)488 |
| it here, where YOU would have it be. Give Him but | T 18 B 7 T(662)489 |
| answered quietly, for all illusions have been gently brought unto the | T 18 B 9 T(662)489 |
| God and His whole Creation have entered it together. How lovely | T 18 B 9 T(662)489 |
| it, and rejoices that you have let it come to you | T 18 B 9 T(662)489 |
| 18 B 11. You have been called, together, to the | T 18 B 11 T(663)490 |
| you WILL give as you have accepted and received. The peace | T 18 B 11 T(663)490 |
| planned solely around what you have PREFERRED. Here, you are free’ | T 18 C 1 T(664)491 |
| conflicting wishes. And therefore they have NO concern with what is | T 18 C 2 T(664)491 |
| the best example you could have of how perception can be | T 18 C 2 T(664)491 |
| People BECOME what you would have them be, and what they | T 18 C 3 T(664)491 |
| Dreams show you that you HAVE the power to make a | T 18 C 5 T(665)492 |
| a world as you would have it, and that, BECAUSE you | T 18 C 5 T(665)492 |
| sleeping and your waking dreams have different forms, and that is | T 18 C 6 T(665)492 |
| means for WAKING. YOU would have used them to remain ASLEEP | T 18 C 7 T(666)493 |
| do not see that you have made, at last, the choice | T 18 C 10 T(666)493 |
| Its coming means that you have chosen truth, and it has | T 18 C 11 T(667)494 |
| it has come, because you have been willing to let your | T 18 C 11 T(667)494 |
| And what THIS will would HAVE accomplished, has never NOT been | T 18 C 11 T(667)494 |
| D 1. You who have spent your lives in bringing | T 18 D 1 T(668)495 |
| to illusion, reality to fantasy, HAVE walked the way of dreams | T 18 D 1 T(668)495 |
| way of dreams. For you have gone from waking to sleeping | T 18 D 1 T(668)495 |
| WHEN YOU ARE AFRAID, you have stepped back. Let us then | T 18 D 2 T(668)495 |
| on THIS way, which YOU have chosen, fear would be impossible | T 18 D 3 T(668)495 |
| long and cruel, and you have gone deep into it. A | T 18 D 3 T(668)495 |
| ALL illusions in which you have surrounded it. When you retreat | T 18 D 4 T(669)496 |
| CANNOT take it back. YOU HAVE ACCEPTED GOD. The holiness of | T 18 D 5 T(669)496 |
| In your relationship, you have joined with me in bringing | T 18 D 7 T(670)497 |
| who hid in darkness. You have been willing to bring the | T 18 D 7 T(670)497 |
| now the bringers of salvation have the function of bringing light | T 18 D 8 T(670)497 |
| separate pasts would hinder. You have gone PAST fear, for no | T 18 D 8 T(670)497 |
| and which led nowhere. You have FOUND each other, and will | T 18 D 9 T(670)497 |
| power of HIS Will. You have been wrong in thinking that | T 18 E 4 T(671)- 498 |
| created it as He would have it be. It is not | T 18 E 6 T(672)- 499 |
| what it is. Yet we have emphasized that you need understand | T 18 E 8 T(673)- 580 |
| you, it is because you have become the arbiter of what | T 18 E 9 T(673)- 580 |
| truth and illusion, Atonement would HAVE no meaning. The holy instant | T 18 F 1 T(673)- 580 |
| which salvation is accomplished, would have no purpose. For they are | T 18 F 1 T(673)- 580 |
| of your greatest advances YOU have judged as failures, and some | T 18 F 1 T(673)- 580 |
| of your deepest retreats YOU have evaluated as success. | T 18 F 1 T(673)- 580 |
| the holy instant AFTER you have tried to remove all fear | T 18 F 2 T(674)- 521 |
| BOTH belong to Him. You have accepted one; the other will | T 18 F 3 T(674)- 521 |
| do not even realize you HAVE accepted the Holy Spirits | T 18 F 4 T(674)- 521 |
| of it what HE would have it be. T 18 | T 18 F 5 T(675)- 572 |
| one which YOU would rather have. He will NEVER fail in | T 18 F 6 T(675)- 572 |
| not possible that I can have it WITHOUT him, nor he | T 18 F 7 T(675)- 572 |
| of your identity. And you have done a stranger thing than | T 18 G 2 T(676)503 |
| than you yet realize. You have displaced your guilt to your | T 18 G 2 T(676)503 |
| 5. Would you not have the instruments of separation re-interpretED | T 18 G 5 T(677)504 |
| destructive what CANNOT destroy, can have no REAL effect at all | T 18 G 5 T(677)504 |
| is only what He would have it be, being His Will | T 18 G 5 T(677)504 |
| FANTASIES you want, and they have nothing to do with what | T 18 G 6 T(677)504 |
| be an asset. For fantasies have made your body your enemy | T 18 G 6 T(678)505 |
| has this served you? You have IDENTIFIED with this thing you | T 18 G 7 T(678)505 |
| source of your guilt. YOU have done this to a thing | T 18 G 7 T(678)505 |
| host of God that YOU have made. And neither God nor | T 18 G 7 T(678)505 |
| harbors hate, and where you have sown the seeds of vengeance | T 18 G 7 T(678)505 |
| God were wrong. God would have had to create DIFFERENTLY, and | T 18 G 10 T(679)506 |
| to create DIFFERENTLY, and to have separated HIMSELF from His Son | T 18 G 10 T(679)506 |
| make this possible. He would have had to create DIFFERENT things | T 18 G 10 T(679)506 |
| You whose hands are joined have begun to reach BEYOND the | T 18 G 11 T(679)506 |
| REALLY happens is that you have GIVEN UP the illusion of | T 18 G 13 T(680)507 |
| would not limit it. You have escaped from fear to peace | T 18 G 13 T(680)507 |
| but merely ACCEPTING it. You have accepted this INSTEAD of the | T 18 G 13 T(680)507 |
| INSTEAD of the body, and have LET yourself be ONE with | T 18 G 13 T(680)507 |
| merely because YOU would not have it so. You are not | T 18 G 15 T(681)508 |
| you there, simply because YOU have been willing to let go | T 18 G 16 T(681)508 |
| let go the limits YOU have placed on love, and JOINED | T 18 G 16 T(681)508 |
| H 1. You still have too much faith in the | T 18 H 1 T(682)631a |
| sin as his goal. You have thus not met your one | T 18 H 1 T(682)631a |
| 18 H 2. You have made much progress, and are | T 18 H 2 T(682)631a |
| there is one thing you have never done; not for one | T 18 H 2 T(682)631a |
| done; not for one instant have you utterly forgotten the body | T 18 H 2 T(682)631a |
| INSTANT you desire it. Many have spent a lifetime in preparation | T 18 H 4 T(682)631a |
| a lifetime in preparation, and have, indeed, achieved their instants of | T 18 H 4 T(682)631a |
| road to the goal you have accepted. It is extremely difficult | T 18 H 5 T(683)631b |
| insist on using means that have served others well, neglecting what | T 18 H 8 T(683)631b |
| you NEED do nothing, you HAVE withdrawn the bodys value | T 18 H 9 T(684) 631c |
| they DO mean nothing. Nor HAVE they any life apart, and | T 18 I 5 T(686)510 |
| In your tiny kingdom you have so little! Should it not | T 18 I 8 T(687)511 |
| love has come, because you have not yet let go of | T 18 I 12 T(688)512 |
| 18 I 13. You have reached the end of an | T 18 I 13 T(688)512 |
| of Him, for He would have you KNOW Him. Only a | T 18 I 13 T(688)512 |
| 18 J 1. You have been told to bring the | T 18 J 1 T(689)513 |
| guilt to holiness. And you have also been told that error | T 18 J 1 T(689)513 |
| not lost it, but YOU have lost sight of Heaven. Let | T 18 J 2 T(689)513 |
| YOU forgiven, for here you have forgiven everyone. Here is the | T 18 J 10 T(692)516 |
| And learning ends when you have recognized all it is NOT | T 18 K 2 T(693)517 |
| him as a body, YOU have established a condition in which | T 19 B 2 T(695)519 |
| to be sick, for you have made of it an enemy | T 19 B 2 T(695)519 |
| 6. Truth and illusion HAVE no connection. This will remain | T 19 B 6 T(696)520 |
| 19 B 8. To have faith is to heal. It | T 19 B 8 T(696)520 |
| is the sign that you HAVE accepted the Atonement for yourself | T 19 B 8 T(696)520 |
| from the past, which you have RECEIVED. You do NOT use | T 19 B 8 T(696)520 |
| worlds foundation SEEMS to have is FOUND in this. For | T 19 C 6 T(700)524 |
| truth. It is impossible to have faith in sin, for sin | T 19 C 7 T(700)524 |
| But it IS possible to have faith that a MISTAKE can | T 19 C 7 T(700)524 |
| what is deserving punishment must have been REALLY DONE. Punishment is | T 19 D 2 T(702)526 |
| as if the line MUST have been broken, but, at the | T 19 D 5 T(703)527 |
| is EXTENSION, the Creator MUST have extended HIMSELF, and it is | T 19 D 8 T(704)528 |
| partially insane. For He must have created what wills to destroy | T 19 D 8 T(704)528 |
| EASIER to believe that YOU have been mistaken than to believe | T 19 D 8 T(704)528 |
| of His fragmented creation would have a DIFFERENT will OPPOSED to | T 19 D 10 T(705)529 |
| gave you. Forget what you HAVE seen, and raise your eyes | T 19 D 13 T(705)529 |
| For you who were sightless have been GIVEN vision, and you | T 19 D 13 T(705)529 |
| separate, but your Redeemer would have you look upon each other | T 19 D 13 T(706)- 530 |
| holiness, without which it would have been forever impossible to appreciate | T 19 D 17 T(707)- 531 |
| thanks and gratitude which you have offered Him, and lay them | T 19 D 18 T(707)- 531 |
| GIVER of salvation? For such have YOU become. Peace could no | T 19 E 4 T(709)533 |
| will APART from this. You HAVE no purpose apart from each | T 19 E 5 T(709)533 |
| with you, it SEEMED to have a MIGHTY purpose; the fixed | T 19 E 8 T(710)534 |
| and skin and flesh. They have been taught to seek for | T 19 F 5 T(712)536 |
| with what love sees. They have been given to REPLACE the | T 19 F 7 T(713)537 |
| of grace, which means YOU HAVE AT LAST FORGIVEN ME. For | T 19 F 9 T(714)538 |
| the happiness that you would have, CALLS upon pain to fill | T 19 F 10 T(714)538 |
| HAS release from cost. You have paid very dearly for your | T 19 G 5 T(715)539 |
| your illusions. And NOTHING you have paid for brought you peace | T 19 G 5 T(715)539 |
| past barriers together, when you have JOINED the limitless? The end | T 19 G 6 T(716)540 |
| from punishment for what I have NOT done. So will YOU | T 19 G 9 T(717)541 |
| be extended, if YOU would have its limitless power, and use | T 19 H 1 T(717)541 |
| justification for your faithlessness. You have NOT sinned, but you HAVE | T 19 H 4 T(718)542 |
| have NOT sinned, but you HAVE been mistaken in what is | T 19 H 4 T(718)542 |
| disciples to realize that they have dedicated themselves to death. This | T 19 H 10 T(720)544 |
| been OFFERED them, but they have not accepted it. And what | T 19 H 10 T(720)544 |
| and fearful. Yet it could have no hold at all, except | T 19 I 1 T(721)545 |
| You who believe you have condemned the Son of God | T 19 J 3 T(722)546 |
| not, it CANNOT kill. You have ANOTHER dedication which would keep | T 19 J 3 T(722)546 |
| are dedicated to the incorruptible, have been given, through YOUR acceptance | T 19 J 4 T(722)546 |
| secret alliance with them, you have agreed never to let the | T 19 K 4 T(727)551 |
| BEYOND them. IT would not have you see its weakness and | T 19 L 1 T(728)552 |
| alone, for he could not have REACHED it unless his brother | T 19 L 2 T(728)552 |
| redeemed give joy, because they have been HEALED of pain. Everyone | T 19 L 13 T(732)556 |
| together, still without conviction they HAVE a purpose. Yet it is | T 19 L 14 T(732)556 |
| them. This Easter I would have the gift of your forgiveness | T 20 B 2 T(733) 557 |
| petals of the lilies you have received and GIVEN as your | T 20 B 4 T(734)558 |
| 20 C 4. I have great need for lilies, for | T 20 C 4 T(736)560 |
| home, and see what you have laid upon it, to offer | T 20 C 4 T(736)560 |
| see but thorns. But you have asked for AND RECEIVED another | T 20 C 5 T(736)560 |
| eyes upon each other. You HAVE forgiven me. And yet, I | T 20 C 6 T(736)560 |
| can YOU use what I have given, unless | T 20 C 6 T(736)560 |
| it be to you. You have the vision to look past | T 20 C 6 T(737)561 |
| gave the Holy Spirit, YOU have received. The Son of God | T 20 C 7 T(737)561 |
| for his release. For you have asked for AND BEEN GIVEN | T 20 C 7 T(737)561 |
| But all you need, you have. Your home has called to | T 20 C 8 T(737)561 |
| you since time began, nor have you ever failed entirely to | T 20 C 8 T(737)561 |
| 9. Would you not have your holy brother lead you | T 20 C 9 T(738)562 |
| of them what it would have them be. DIRECT relationships, in | T 20 D 2 T(740)564 |
| deciding first where they would have it be. Their looking merely | T 20 D 3 T(740)564 |
| Do you LIKE what you have made? A world of murder | T 20 D 4 T(741)565 |
| T 20 D 5. Have you wondered what the world | T 20 D 5 T(741)565 |
| of judgment? And if you HAVE, would you BELIEVE the answer | T 20 D 8 T(742)566 |
| it gave you. And YOU have given it power to ADJUST | T 20 D 8 T(742)566 |
| one thing that still would have it be unholy. Give it | T 20 D 9 T(742)566 |
| misery and pain. These things have not occurred, because the Holy | T 20 E 1 T(745)568 |
| of God in minds that have established OTHER laws, and given | T 20 E 3 T(745)568 |
| for those with little wings have not accepted for THEMSELVES the | T 20 E 5 T(746)569 |
| rest, and yearning only to have His laws perfectly fulfilled in | T 20 E 7 T(747)570 |
| is possible that GOD would have a plan for your salvation | T 20 E 8 T(747)570 |
| thus, the means and end have NOT been brought in line | T 20 F 5 T(749)572 |
| more do you. And yet have faith that He Who sees | T 20 F 7 T(750)573 |
| along with them. And they have NO relationships, for no-one else | T 20 G 3 T(751)574 |
| in reverence. What God would have NOT be, is here kept | T 20 G 6 T(752)575 |
| and NOT your bodies. You have ESCAPED the body. Where you | T 20 G 7 T(752)575 |
| And so it SEEMED to have a home, that held together | T 20 G 8 T(753)576 |
| not back on what you have awakened FROM. For no illusions | T 20 G 9 T(753)576 |
| CAN attract the minds that have TRANSCENDED them, and left them | T 20 G 9 T(753)576 |
| unholy seeming counterpart, and you HAVE learned you REALLY want but | T 20 G 12 T(754)577 |
| confusion, but hardly discouragement. YOU HAVE A REAL RELATIONSHIP. And it | T 20 G 13 T(754)577 |
| is that to those who have been given one TRUE relationship | T 20 G 13 T(754)577 |
| 20 H 1. We have said much about discrepancies of | T 20 H 1 T(755)578 |
| you ONLY joy. But we have also said the means to | T 20 H 1 T(755)578 |
| you see the body, you have chosen judgment, and NOT vision | T 20 H 5 T(756)579 |
| that you LACK vision, and have DENIED the means the Holy | T 20 H 7 T(757)580 |
| while this purpose seems to have ANY meaning, the means for | T 20 H 8 T(757)580 |
| see in him what you have MADE of him. The Holy | T 20 I 4 T(758)581 |
| ready to be given. You have the vision that enables you | T 20 I 4 T(758)581 |
| are WHOLLY unreal? Could you have FAITH in what you see | T 20 I 8 T(761)583 |
| I 12. When you have looked on what seemed terrifying | T 20 I 12 T(762)584 |
| loveliness and peace; when you have looked on scenes of violence | T 20 I 12 T(762)584 |
| you how much joy YOU have allowed yourself to see in | T 21 A 2 T(763)585 |
| than judgment does, and you HAVE learned that both you CANNOT | T 21 B 3 T(764)586 |
| learned that both you CANNOT have. The blind become ACCUSTOMED to | T 21 B 3 T(764)586 |
| lose the little that they have. And so it is with | T 21 B 4 T(765)587 |
| the body as all they have, and all their brothers have | T 21 B 4 T(765)587 |
| have, and all their brothers have. They try to reach each | T 21 B 4 T(765)587 |
| SAVE the little that they have. T 21 B 5 | T 21 B 4 T(765)587 |
| notes are nothing; yet you have kept them with you, not | T 21 B 6 T(765)587 |
| 21 C 1. We have repeated how little is asked | T 21 C 1 T(767)589 |
| small willingness you need to have your whole relationship transformed to | T 21 C 1 T(767)589 |
| you. Acknowledge but that YOU have been mistaken, and ALL effects | T 21 C 2 T(767)589 |
| BROTHER. Be willing, then, to have it taken FROM him and | T 21 C 5 T(768)590 |
| is the mad idea you have enshrined upon your altars, AND | T 21 C 7 T(769)591 |
| it, easily enough. But you have not left open and unoccupied | T 21 C 7 T(769)591 |
| Where THEY should be, YOU have set up your idols to | T 21 C 7 T(769)591 |
| in what he wants. We have already said that wishful thinking | T 21 C 9 T(770)592 |
| realizing all the adjustments YOU have introduced, to MAKE it so | T 21 C 9 T(770)592 |
| C 11. Nothing can have effects WITHOUT a cause, and | T 21 C 11 T(770)592 |
| if you think what YOU have made can TELL you what | T 21 C 11 T(770)592 |
| which YOU were created, and have never left. | T 21 C 13 T(771)593 |
| 1. All special relationships have sin as their goal. For | T 21 D 1 T(772)594 |
| any brother with whom you have a limited relationship YOU HATE | T 21 D 1 T(772)594 |
| you ACCEPT this change, you have accepted the IDEA of making | T 21 D 2 T(772)594 |
| for you. And, when you have accepted them completely, INSTEAD of | T 21 D 4 T(773)595 |
| INSTEAD of yours, you will have need of them no longer | T 21 D 4 T(773)595 |
| CAN choose where he would have it BE. Faithlessness in not | T 21 D 5 T(773)595 |
| brothers from the body, can HAVE no fear. They have renounced | T 21 D 8 T(774)596 |
| can HAVE no fear. They have renounced the means for sin | T 21 D 8 T(774)596 |
| upon quite differently. You CAN have faith in it to serve | T 21 D 12 T(776)597 |
| E 3. Those who have joined their brothers HAVE detached | T 21 E 3 T(777)598 |
| who have joined their brothers HAVE detached themselves from their belief | T 21 E 3 T(777)598 |
| you. Not wholly mad, you HAVE been willing to look on | T 21 E 3 T(777)598 |
| sinless. How, otherwise, COULD it have been willing to see the | T 21 E 4 T(778)599 |
| follows PERFECTLY from what you have ALREADY learned. There is NO | T 21 E 5 T(778)599 |
| reasoning of the SANE. You have perceived the EGOs madness | T 21 E 5 T(778)599 |
| in your hearts. For you have realized that all the gifts | T 21 E 5 T(778)599 |
| would not sell Heaven to have them. T 21 E | T 21 E 5 T(778)599 |
| in the other self you have CUT OFF from your awareness | T 21 F 5 T(781)602 |
| your awareness. And nothing you have allowed to STAY in it | T 21 F 5 T(781)602 |
| for your salvation could not have been established WITHOUT your will | T 21 F 6 T(781)602 |
| and your consent. It MUST have been accepted by the Son | T 21 F 6 T(781)602 |
| NOW, being eternal. You MUST have set aside a place in | T 21 F 6 T(781)602 |
| where He IS. He must HAVE BEEN there since the need | T 21 F 6 T(781)602 |
| is so. For this MUST have an answer, if the plan | T 21 F 8 T(782)603 |
| can disregard them. And you HAVE gone past this. Reason is | T 21 F 9 T(782)603 |
| 11. The partially insane have access to it. And only | T 21 F 11 T(782)603 |
| to it. And only they have NEED of it. KNOWLEDGE does | T 21 F 11 T(782)603 |
| and those who use it have gained a means which cannot | T 21 F 11 T(783)604 |
| 21 F 12. You have come very close to this | T 21 F 12 T(783)604 |
| to this. Faith and belief have shifted, and you HAVE asked | T 21 F 12 T(783)604 |
| belief have shifted, and you HAVE asked the question that the | T 21 F 12 T(783)604 |
| you now the question MUST have come from something that you | T 21 F 12 T(783)604 |
| COULD it be that you have private thoughts? And how COULD | T 21 G 3 T(784)605 |
| but SEEMS like yours alone, have no effect at all on | T 21 G 3 T(784)605 |
| he IS as you would HAVE him. And what you chose | T 21 G 6 T(785)606 |
| this: Being united, It would have you learn what YOU must | T 21 G 9 T(786)607 |
| The power that YOU have over the Son of God | T 21 G 11 T(787)608 |
| HATE HIM. In hatred they HAVE come together, but have NOT | T 21 H 3 T(788)609 |
| they HAVE come together, but have NOT joined EACH OTHER. For | T 21 H 3 T(788)609 |
| are NEVER treacherous, because they have no need to DREAM of | T 21 H 4 T(789)610 |
| attacking ANYONE, with ANYTHING. Dreams have no REASON in them. A | T 21 H 4 T(789)610 |
| RECOGNIZE him! Yet hate MUST have a target. There can BE | T 21 H 5 T(789)610 |
| which he MUST decide to have it done FOR him: | T 21 H 6 T(789)610 |
| a world in which I have NO enemies , and CANNOT sin | T 21 H 6 T(790)611 |
| 21 H 7. You have ALREADY answered the first three | T 21 H 7 T(790)611 |
| hold a threat the rest have lost for you. And this | T 21 H 7 T(790)611 |
| heal. And whom you would have healed, MUST be the one | T 21 H 8 T(790)611 |
| to the last question you have left unanswered still. And let | T 21 H 9 T(791)612 |
| but NOT to WHY. You HAVE control of this. And if | T 21 H 9 T(791)612 |
| becomes the ONLY one you have. By answering the final question | T 21 H 11 T(792)613 |
| SINCERITY to the decisions you have ALREADY made to all the | T 21 H 11 T(792)613 |
| the rest. For only then have you RENOUNCED the option to | T 21 H 11 T(792)613 |
| you are unsure the others HAVE been answered? COULD it be | T 21 H 12 T(792)613 |
| yes and no. For you HAVE answered yes, without perceiving that | T 21 H 12 T(792)613 |
| for it but ONCE, to have it ALWAYS. And, if you | T 21 I 3 T(793)614 |
| And, if you do NOT have it always, being what it | T 21 I 3 T(793)614 |
| why it should be you have not yet decided how you | T 21 I 4 T(794)615 |
| will NEVER change. For you HAVE asked that nothing STAND BETWEEN | T 21 I 5 T(794)615 |
| Rejoice whom God hath joined have come together, and need no | T 22 A 1 T(795)- 616 |
| then you and your Creator have a DIFFERENT will. Yet, if | T 22 B 1 T(797)617a |
| and you DO. And you HAVE faith in this, and see | T 22 B 1 T(797)617a |
| B 2. Yet we have heard a very similar description | T 22 B 2 T(797)617a |
| B 3. Yet you have LISTENED to it. And long | T 22 B 3 T(797)617a |
| ENTIRELY to REACH you. You have received NO messages at all | T 22 B 3 T(797)617a |
| all you understood. For you have listened to what can never | T 22 B 3 T(797)617a |
| this something else, which you have MADE to be yourself, BECAME | T 22 B 3 T(797)617a |
| eyes are closed, and you have called upon this thing to | T 22 B 4 T(797)617a |
| the world IT sees, you have no reason NOT to listen | T 22 B 4 T(797)617a |
| Yet you believe that YOU have secrets. What could your secrets | T 22 B 4 T(798)618 |
| Of all the messages you have received and failed to understand | T 22 B 6 T(798)618 |
| Him CAN join. Communication MUST have been restored to those that | T 22 B 10 T(799)619 |
| tell you that they MUST have seen each other through a | T 22 B 10 T(799)619 |
| first DIRECT perception that you have made. You made it through | T 22 B 11 T(799)619 |
| be THERE, and YOU must HAVE them. T 22 C | T 22 C 5 T(802)622 |
| made complete. For, if you HAVE the means to let the | T 22 C 6 T(802)622 |
| the same fundamental illusion we have seen many times before. ONLY | T 22 C 9 T(803)623 |
| 11. Only YOUR thoughts have been impossible. Salvation CANNOT be | T 22 C 11 T(804)624 |
| he IS, if God would have it so. What God has | T 22 C 11 T(804)624 |
| will BE as it would HAVE it be. Here is no | T 22 C 12 T(804)624 |
| 13. Would you not have this holy home be yours | T 22 C 13 T(804)624 |
| effects of sin. Would you have PARTIAL forgiveness for yourself? Can | T 22 C 13 T(804)624 |
| be corrected. And therefore MUST have been an error. The ego | T 22 D 2 T(805)625 |
| HAS BEEN obscured. Only MISTAKES have different forms, and so they | T 22 D 7 T(806)626 |
| sin by his DESIRE to have sin real. Yet reason sees | T 22 D 9 T(807)627 |
| that seem hard, because you HAVE chosen, but you still think | T 22 E 2 T(808)808a |
| make the other will gently have corrected FOR you. For, in | T 22 E 7 T(809)628 |
| waits acceptance. From you who have accepted it, is it received | T 22 E 7 T(809)628 |
| For you who SHARE it have become its willing guardians and | T 22 E 7 T(809)628 |
| the givers of what they have received. And so they learn | T 22 E 8 T(810)629 |
| be defensive about ANYTHING, you have identified YOUR SELF with an | T 22 F 6 T(812)631 |
| mind? For both you cannot have. Which do you value? Which | T 22 G 1 T(813)632 |
| what God loves, and would have free forever. But be you | T 22 G 3 T(813)632 |
| G 7. When you have looked upon each other with | T 22 G 7 T(815)634 |
| in bringing peace. For you have asked what is your function | T 22 G 8 T(816)635 |
| is your function here, and have been answered. Seek not to | T 22 G 8 T(816)635 |
| it is necessary that you have OTHER experiences, more in line | T 22 G 15 T(818)637 |
| on you. For, when you have ACCEPTED it with gladness, you | T 22 G 16 T(818)637 |
| madness, and will SEEM to have replaced love there. This is | T 23 B 2 T(821)640 |
| strange alliances, on grounds that have no meaning. For your beliefs | T 23 B 3 T(821)640 |
| body, you will believe you HAVE forgotten it. But truth can | T 23 B 5 T(822)641 |
| forgotten by ITSELF. And you have NOT forgotten what you are | T 23 B 5 T(822)641 |
| what you know when you have learned you CANNOT be in | T 23 B 7 T(823)642 |
| and dwells with him. Illusions have no place where Love abides | T 23 B 10 T(824)643 |
| God obscured in minds that have become illusions battleground. Yet | T 23 B 12 T(824)643 |
| law is the belief you HAVE what you have taken. By | T 23 C 9 T(828)647 |
| belief you HAVE what you have taken. By this, anothers | T 23 C 9 T(828)647 |
| and sacrificed, that you may have that which BELONGS to you | T 23 C 12 T(829)648 |
| only one. And ALL relationships have but the purpose of seizing | T 23 C 13 T(829)648 |
| in His madness, He must have this substitute for love, and | T 23 C 13 T(829)648 |
| Nor is it unfamiliar; we have seen how it APPEARS to | T 23 C 17 T(830)649 |
| 650 to have meaning, and that is all | T 23 C 17 T(831)650 |
| instant, it is possible to have this all undone. How can | T 23 C 23 T(832)651 |
| The door is open; you have LEFT the battleground. You have | T 23 D 6 T(834)653 |
| have LEFT the battleground. You have NOT lingered there in cowering | T 23 D 6 T(834)653 |
| What is the same can HAVE no different function. Creation is | T 23 E 3 T(835)654 |
| healing and the miracles you HAVE the power to extend to | T 23 E 4 T(836)655 |
| DOES seem real. Here you have CHOSEN to be part of | T 23 E 5 T(836)655 |
| hold you up. For you have chosen to remain where He | T 23 E 6 T(836)655 |
| to remain where He would have you. And NO illusion can | T 23 E 6 T(836)655 |
| on him from nowhere. You have NO reference point from where | T 23 E 7 T(837)656 |
| those who share a purpose have a mind as one. The | T 23 E 7 T(837)656 |
| the reality it seems to have. Beliefs will never OPENLY attack | T 24 B 1 T(838)657 |
| And many senseless outcomes HAVE been reached, and meaningless decisions | T 24 B 2 T(839)658 |
| been reached, and meaningless decisions have been made and kept hidden | T 24 B 2 T(839)658 |
| KNOWS? Only the special COULD have enemies, for they are different | T 24 B 3 T(839)658 |
| goal is jeopardized. Can love HAVE meaning where the goal is | T 24 B 6 T(840)659 |
| There IS no difference. You have been GIVEN to each other | T 24 B 7 T(840)659 |
| is the only one you HAVE. Could you attack each other | T 24 B 7 T(840)659 |
| you, YOU ARE ALIKE. You have NO purpose that is not | T 24 B 8 T(841)660 |
| What perspective can the special have that does NOT change with | T 24 B 9 T(841)660 |
| be RELEASED from limits? You have a function in salvation. ITS | T 24 C 2 T(842)661 |
| C 7. You who have chained your savior to your | T 24 C 7 T(843)662 |
| see within yourself, when you have looked on him as on | T 24 C 8 T(844)663 |
| the gift that God would have him give to you. His | T 24 C 8 T(844)663 |
| as great as yours to have it. Let him forgive you | T 24 C 8 T(844)663 |
| 24 C 9. You have come far along the way | T 24 C 9 T(844)663 |
| it is not illusions that have reached this final obstacle that | T 24 C 9 T(844)663 |
| can it be that YOU have lost because HE is complete | T 24 C 11 T(845)664 |
| of specialness you cherish, you have made sin. Inviolate it stands | T 24 D 2 T(847)666 |
| taken it away. For you have given your brothers birthright | T 24 D 2 T(847)666 |
| nothing is secure. Would God have left His Son in such | T 24 D 4 T(847)666 |
| for your forgiveness. He would have no separation, like an alien | T 24 D 5 T(848)667 |
| the depths of hell, you have forgiven Him Whose Will it | T 24 D 6 T(848)667 |
| is its curse. But bodies HAVE no goal. Purpose is of | T 24 E 2 T(850)669 |
| can be returned. What you have given specialness has left you | T 24 E 4 T(851)670 |
| pain of ANY kind, you have beheld some sin within your | T 24 E 6 T(851)670 |
| sin within your brother, AND HAVE REJOICED at what you thought | T 24 E 6 T(851)670 |
| what has He that you have not? He is your eyes | T 24 F 3 T(852)671 |
| is like yourself? Rejoice you HAVE no eyes with which to | T 24 F 5 T(853)672 |
| lend you His, while you have need of them. They are | T 24 F 5 T(853)672 |
| and fear that what you have will scatter with the wind | T 24 G 1 T(855)674 |
| through time which seems to have no end, until the truth | T 24 G 7 T(857)676 |
| you see the judgment you have laid on BOTH of you | T 24 G 8 T(857)676 |
| and bound to laws that have NO power over him at | T 24 G 9 T(857)676 |
| anger always fully justified, you have pursued this goal with vigilance | T 24 G 11 T(858)677 |
| IS this son that you have made to be your strength | T 24 H 2 T(860)679 |
| All of the tribute you have given specialness belongs to him | T 24 H 3 T(860)679 |
| YOU, a sign that you have NOT forgotten them. T | T 24 H 5 T(861)680 |
| co-creator with the Father must have a Son. Yet must this | T 24 H 7 T(862)681 |
| Son. Yet must this Son have been created like Himself. A | T 24 H 7 T(862)681 |
| One, nor does this One have any end at all. All | T 24 H 7 T(862)681 |
| to you, as YOU would have you be. | T 25 B 3 T(865)684 |
| you learn what SEEMS to have a life APART has none | T 25 B 3 T(866)685 |
| Christ and His Father NEVER have been separate, and Christ abides | T 25 B 5 T(867)686 |
| what is One can NOT have separate parts. | T 25 B 7 T(867)686 |
| WILLING to relinquish it, and have it gone forever. T | T 25 C 1 T(868)687 |
| way YOU see, and long HAVE seen, gives NO support to | T 25 C 2 T(868)687 |
| not ALSO true that you have found some hope APART from | T 25 C 3 T(868)687 |
| forgiveness, for the wholly pure have never sinned. Give, then, what | T 25 C 10 T(871)690 |
| His Will. And YOU must have one purpose, since He gave | T 25 C 11 T(871)690 |
| such a world could not have been created by the Mind | T 25 D 2 T(873)692 |
| forgiven, sins perception MUST have been wrong. And thus is | T 25 D 9 T(875)694 |
| sight. And thus IT MUST HAVE BEEN AN ERROR, NOT a | T 25 D 9 T(875)694 |
| who offer peace to everyone have found a home in Heaven | T 25 E 5 T(878)697 |
| whatever sense it seems to have. And no-one COULD believe in | T 25 F 1 T(880)699 |
| fearful of YOURSELF? For you HAVE hurt yourself, and made your | T 25 F 2 T(880)699 |
| with him. Alone does NEITHER have it. So must it remain | T 25 F 4 T(881)700 |
| of what you chose to have HIM be to you. If | T 25 F 4 T(881)700 |
| all the joy he WOULD have found if he fulfilled the | T 25 F 4 T(881)700 |
| the function he will have for you, until you see | T 25 F 5 T(882)701 |
| brother? God is glad to have you look on him. He | T 25 G 3 T(883)702 |
| WITHOUT the differences that WOULD have made a hell of Heaven | T 25 H 11 T(889)708 |
| beliefs opposed to it. You HAVE no fixed allegiance. But remember | T 25 I 2 T(891)710 |
| against himself WOULD find impossible. Have little faith that wisdom COULD | T 25 I 2 T(891)710 |
| they are told that they have NEVER sinned. Their world DEPENDS | T 25 I 6 T(892)711 |
| who ask for punishment, but have a Judge Who knows that | T 25 I 7 T(893)712 |
| the honor they deserve, and have denied themselves because they are | T 25 I 7 T(893)712 |
| believe in your confusion you HAVE much to give? T | T 25 I 8 T(893)712 |
| inheritance to both. Who would have more OR less is not | T 25 I 13 T(896)715 |
| s rights BECAUSE his own have been obscured to him. | T 25 I 13 T(896)715 |
| 25 I 14. You have the right to all the | T 25 I 14 T(896)715 |
| unjust to you, unless you have decided first to BE unjust | T 25 J 7 T(899)718 |
| think that ALL your brothers have an equal right to miracles | T 25 J 7 T(899)718 |
| Seek to deprive, and you HAVE BEEN deprived. T 25 | T 25 J 7 T(899)718 |
| right do YOU believe you have. And bitterness, with vengeance justified | T 25 J 8 T(899)718 |
| UNWORTHY of forgiveness. The unforgiven HAVE no mercy to bestow upon | T 25 J 8 T(899)718 |
| Son, think not that you have power to make of them | T 26 B 6 T(903)722 |
| problem that you think you have. They are the SAME to | T 26 C 2 T(904)723 |
| 26 C 3. You HAVE no problems, though you THINK | T 26 C 3 T(904)723 |
| problems, though you THINK you have. And yet you COULD not | T 26 C 3 T(904)723 |
| or more or less. They have NO properties to Him. They | T 26 C 3 T(905)724 |
| find him guilty, and would have him die. God OFFERS you | T 26 C 4 T(905)724 |
| which HAS no resolution, you have made it great, and past | T 26 C 4 T(905)724 |
| the journeys end. We have referred to it as the | T 26 D 3 T(907)726 |
| place and time and choice have meaning still, and yet it | T 26 D 3 T(907)726 |
| a place and time that have long since gone by? How | T 26 F 6 T(914)740 |
| of death. No past illusions have the power to keep you | T 26 F 9 T(915)741 |
| and death are real, and have existence which can be perceived | T 26 F 11 T(916)742 |
| lies between the worlds. You HAVE gone on, and reached the | T 26 F 12 T(916)742 |
| hurt, but just because YOU have denied it is but an | T 26 G 1 T(917)743 |
| only he to whom they have been given, CAN make sure | T 26 G 3 T(917)743 |
| review the principles that we have covered, and arrange them in | T 26 H 1 T(918)744 |
| from truth, it SEEMS to have a meaning and be real | T 26 H 2 T(918)744 |
| to make it true. Illusions HAVE no witnesses, and no effects | T 26 H 6 T(919)745 |
| remove the obstacles which YOU have placed between the Heaven where | T 26 H 8 T(920)746 |
| God? He wills His Son have everything. And this He guaranteed | T 26 H 10 T(921)747 |
| be lost, if what you HAVE is what you ARE. This | T 26 H 10 T(921)747 |
| meaning that they seem to have. God gave to ALL illusions | T 26 H 14 T(922)748 |
| glory be forever. For you HAVE power to save the Son | T 26 H 15 T(923)749 |
| given you as He would have it used is natural. It | T 26 H 16 T(923)749 |
| in peace, where God would have you be. And be the | T 26 H 16 T(923)749 |
| for what is One can HAVE no specialness. And EVERYTHING belongs | T 26 H 17 T(923)749 |
| one remaining problem that you have is that you see an | T 26 I 1 T(925)751 |
| be, if its effects ALREADY have been judged as fearful. And | T 26 I 5 T(926)752 |
| time which sin and fear have overlooked, but which is all | T 26 I 5 T(926)752 |
| 26 I 6. You have been told that everything brings | T 26 I 6 T(926)752 |
| your just reward. For you have cause for freedom NOW. What | T 26 I 8 T(927)753 |
| T 26 J. For They Have Come (N 1856 11:231 | T 26 J 0 T(928)754 |
| Who, standing there with you, have blessed it with Their innocence | T 26 J 2 T(928)754 |
| ancient throne. Because of Them have miracles sprung up as grass | T 26 J 3 T(928)754 |
| desolate. What hate has wrought have They undone. And now you | T 26 J 3 T(928)754 |
| all the blight and withering have passed forever from the land | T 26 J 3 T(928)754 |
| from the land where They have come. --- | T 26 J 3 T(928)754 |
| passes to nothingness when They have come. What hatred claimed is | T 26 J 4 T(929)755 |
| is cleansed, and the insane have shed their garments of insanity | T 26 J 4 T(929)755 |
| withheld so long. For They have come to gather in Their | T 26 J 5 T(929)755 |
| in Heaven holier. And They HAVE come to dwell within the | T 26 J 5 T(929)755 |
| s purpose done. For They have come! For They have come | T 26 J 7 T(930)756 |
| They have come! For They have come at last! | T 26 J 7 T(930)756 |
| Their Presence? Only this; you have a DIFFERENTIAL view of WHEN | T 26 K 1 T(931)757 |
| cause or consequence, and CANNOT have effects of ANY kind. Their | T 26 K 2 T(931)757 |
| the Son of God. You HAVE no enemy except yourself, and | T 26 K 3 T(931)757 |
| to lay upon you, you have laid on it, by rendering | T 26 K 5 T(932)758 |
| and who see as you have judged, you cannot calculate. The | T 26 K 6 T(932)758 |
| bleak and bitter picture you have sent your brother, YOU have | T 27 B 3 T(935)761 |
| have sent your brother, YOU have looked upon in grief. And | T 27 B 3 T(935)761 |
| it has shown to him have you believed, BECAUSE it witnessed | T 27 B 3 T(935)761 |
| form it takes. The sick have reason for each one of | T 27 B 6 T(936)762 |
| to him that sin can HAVE no cause. How futile MUST | T 27 B 7 T(937)763 |
| scent of death. Let it have healing as its PURPOSE. Then | T 27 B 9 T(937)763 |
| this; to let the body have no purpose from the past | T 27 B 10 T(937)763 |
| proclaiming that the frail can HAVE no trust, and that the | T 27 C 1 T(938)764 |
| trust, and that the damaged HAVE no grounds for peace. Who | T 27 C 1 T(938)764 |
| and MEAN, My brother, you have injured me, and yet, because | T 27 C 2 T(938)764 |
| eyes. And thus he MUST have overlooked it, and removed it | T 27 C 3 T(938)764 |
| be justified UNLESS his sins have no effect to WARRANT guilt | T 27 C 4 T(939)765 |
| OTHER half, and seems to have a DIFFERENT purpose from the | T 27 C 12 T(941)767 |
| 27 D 2. You have decided that your brother IS | T 27 D 2 T(944)770 |
| it sets no limits YOU have chosen to impose. Forgiveness is | T 27 D 5 T(945)771 |
| and nothing that the eyes have ever seen, or ears have | T 27 D 7 T(946)772 |
| have ever seen, or ears have heard, remains to be perceived | T 27 D 7 T(946)772 |
| is impossible. Therefore, God must have given you a way of | T 27 E 2 T(947)773 |
| another what he does not HAVE? And who can SHARE what | T 27 F 1 T(950)776 |
| His Voice extends, BECAUSE you have accepted what He says. | T 27 F 1 T(950)776 |
| indeed seem fearful, for you have WITHHELD its peace and comfort | T 27 F 4 T(951)777 |
| by the one who COULD have saved it, but stepped back | T 27 F 4 T(951)777 |
| you gently of what you have taught. No reinforcement will its | T 27 F 6 T(951)777 |
| in accord with laws that have been properly perceived, but NEVER | T 27 F 8 T(952)778 |
| Each one may SEEM to have a problem which is DIFFERENT | T 27 F 9 T(952)778 |
| shows the QUESTIONS could not have been separate. T 27 | T 27 F 9 T(953)779 |
| let you understand that you have benefited from it. What occurred | T 27 F 10 T(953)779 |
| means for nothing, for they have a goal without a meaning | T 27 G 1 T(954)780 |
| CAN be hurt. You can have pleasure, too, but ONLY at | T 27 G 2 T(954)780 |
| proves BECAUSE its own effects have come to take their place | T 27 G 5 T(955)781 |
| UNDO. The laws of SIN have different witnesses, with different strengths | T 27 G 6 T(956)782 |
| NOT the way that you have set it up. How COULD | T 27 H 2 T(957)783 |
| in its deliverance. Vengeance must have a focus. Otherwise, is the | T 27 H 4 T(958)784 |
| on him. Whatever cause they have is something quite APART from | T 27 H 7 T(959)- 785 |
| them as they ARE, they HAVE no more effects on him | T 27 I 4 T(963)789 |
| a body, and could never have conceived this world as real | T 27 I 5 T(963)789 |
| world as real. He would have seen at once that these | T 27 I 5 T(963)789 |
| can remember when they would have met with laughter and with | T 27 I 5 T(963)789 |
| does within ITS dream. You have NO power to make the | T 27 I 7 T(963)789 |
| He correct YOUR error, who have OVERLOOKED the cause entirely? He | T 27 I 9 T(964)790 |
| as they may, they COULD have no effect on you, unless | T 27 I 10 T(965)791 |
| reflect the simple statement, I have done this thing, and it | T 27 I 11 T(965)791 |
| Salvation is a secret you have kept but from yourself. The | T 27 I 12 T(965)791 |
| kept in memory, APPEARS to have immediate effects. This world was | T 28 A 1 T(967)793 |
| is a recognition that you HAVE no needs which mean that | T 28 A 3 T(967)793 |
| Spirit can employ for healing have been given Him WITHOUT the | T 28 A 3 T(967)793 |
| the purposes for which they have been made. They are but | T 28 A 3 T(967)793 |
| They AWAIT their use. They have NO dedication and NO aim | T 28 A 3 T(967)793 |
| the past. If YOU would have it there, then there it | T 28 B 2 T(968)794 |
| the link, and ONLY you have held it to a part | T 28 B 2 T(968)794 |
| has GONE. And change must have a cause that will endure | T 28 B 4 T(968)794 |
| laughter, when you learn you have remembered consequences which were causeless | T 28 B 7 T(969)795 |
| B 8. You who have sought to lay a judgment | T 28 B 8 T(970)796 |
| DENY Him His effects, yet have they never BEEN denied. There | T 28 B 8 T(970)796 |
| thing you fear. No more have YOU. And so your innocence | T 28 B 8 T(970)796 |
| lesson in allowing Cause to have Its OWN effects, and doing | T 28 B 8 T(970)796 |
| of God, for whom they have been kept. How gladly does | T 28 B 10 T(970)796 |
| transport His Son across it. Have no fear that He will | T 28 B 13 T(971)797 |
| has happened, but that you have put yourself to sleep, and | T 28 C 4 T(972)- 798 |
| much at least; that YOU have caused the dream, and can | T 28 C 5 T(973)- 799 |
| but an effect that YOU have caused, and you would not | T 28 C 5 T(973)- 799 |
| show him that his wishes have been done. Thus does he | T 28 C 7 T(973)- 799 |
| the figures in the dream have hated HIM. His body is | T 28 C 8 T(974)- 800 |
| motives HE has given it have THEY adopted as their own | T 28 C 8 T(974)- 800 |
| It DEMONSTRATES what He would have you learn, and SHOWS you | T 28 C 10 T(974)- 800 |
| function of causation is to HAVE effects. And where effects are | T 28 C 11 T(975)- 801 |
| separation, until all the steps have been retraced, the ladder gone | T 28 C 12 T(975)- 801 |
| not our concern. For you have barely started to allow your | T 28 D 1 T(975)- 801 |
| sick, for if he is, have YOU abandoned him to his | T 28 D 3 T(976)- 802 |
| where it is, and YOU have overlooked the gap between you | T 28 D 3 T(976)- 802 |
| BETWEEN the waves, when they have joined, and covered up the | T 28 D 5 T(976)- 802 |
| for sickness, when the minds have joined to close the gap | T 28 D 5 T(977)- 803 |
| that shone like silver. They have nothing left behind the open | T 28 D 6 T(977)- 803 |
| and gently shows you YOU have never sinned. The miracle would | T 28 D 7 T(977)- 803 |
| rest to share. The Guests have brought unlimited supply with Them | T 28 D 8 T(977)- 803 |
| turned instead on YOU. Thus have they NO effects. And YOU | T 28 E 1 T(979)805 |
| a little gap, where yours have joined with his. And yet | T 28 E 3 T(979)805 |
| if you do, you will have faith in YOURS. With faith | T 28 E 4 T(980)806 |
| but by illusions which you have SUPPORTED in each others | T 28 E 4 T(980)806 |
| NOTHING? Who would WANT to have the benefits of sickness, when | T 28 E 9 T(981)807 |
| becomes the only one you HAVE. You HAVE the one which | T 28 F 2 T(982)808 |
| only one you HAVE. You HAVE the one which you accept | T 28 F 2 T(982)808 |
| 28 F 4. You have conceived a little gap between | T 28 F 4 T(983)809 |
| safely hidden by what you have made. Here is a world | T 28 F 4 T(983)809 |
| think, and so it cannot HAVE effects. T 28 F | T 28 F 4 T(983)809 |
| see within yourself, when you have lost the fear of recognizing | T 28 F 7 T(984)810 |
| but for the uses you have MADE of it. You shrink | T 28 G 3 T(985)811 |
| brings to you. Yet you have made of it a symbol | T 28 G 3 T(985)811 |
| you want your MIND to have and see and KEEP. | T 28 G 3 T(985)811 |
| the secret vow that you have made with every brother who | T 28 G 4 T(986)812 |
| is your wish, it CAN have no effects. Whoever says, There | T 28 G 5 T(986)812 |
| the Will of either, who have promised to be One. God | T 28 H 1 T(987)813 |
| The beautiful relationship you have with all your brothers is | T 28 H 2 T(987)813 |
| not your own, and you have chosen that it NOT be | T 28 H 4 T(988)814 |
| him. No secret promise you have made INSTEAD has shaken the | T 28 H 6 T(988)814 |
| to this, if you would have it so. It WILL allow | T 29 B 3 T(991)817 |
| allegiance, and how frequently you have demanded that it go away | T 29 B 4 T(992)818 |
| IS no loss; you will have some regrets about the way | T 29 C 1 T(993)819 |
| about the way that you have chosen. And you will NOT | T 29 C 1 T(993)819 |
| cause has entered in. You have accepted healings Cause, and | T 29 C 2 T(993)819 |
| will welcome everyone whose feet have touched the holy ground whereon | T 29 C 4 T(994)820 |
| GIVE, because of everything you have received. Yet He Who entered | T 29 C 5 T(994)820 |
| the living God; His Son have life, and every living thing | T 29 C 6 T(995)821 |
| else has life. What YOU have given life is NOT alive | T 29 C 6 T(995)821 |
| aside from heavy shadows that have hidden him, and shines on | T 29 D 5 T(998)824 |
| miracle, which MEANS that you have understood that dreams are dreams | T 29 E 1 T(999)813 |
| in which the functions YOU have given have been filled; the | T 29 E 4 T(1000)814 |
| the functions YOU have given have been filled; the needs which | T 29 E 4 T(1000)814 |
| represents some function which you have assigned; some goal which an | T 29 E 4 T(1000)814 |
| dream he has, and you have Help to give him if | T 29 E 6 T(1000)814 |
| hold no sword, for they have left their hold on every | T 29 F 4 T(1002)816 |
| given you in which you have forgiven him for all his | T 29 F 6 T(1002)816 |
| serve the lord of death have come to worship in a | T 29 F 6 T(1002)816 |
| What SEEMS eternal all will have an end. The stars will | T 29 G 2 T(1004)818 |
| time may disappear because they have no use. T 29 G | T 29 G 2 T(1004)818 |
| purpose that you do not have. But you can NOT remove | T 29 G 3 T(1004)818 |
| comes here but must still have hope, some lingering illusion, or | T 29 H 2 T(1006)820 |
| to be without, and to have suffered loss. And, BY this | T 29 H 4 T(1007)821 |
| Idols must fall BECAUSE they have no life, and what is | T 29 H 4 T(1007)821 |
| it goals it does not have, and thus do YOU decide | T 29 H 6 T(1007)821 |
| idols do what you would have them do, and HAVE the | T 29 H 7 T(1008)822 |
| would have them do, and HAVE the power you ascribe to | T 29 H 7 T(1008)822 |
| of your reality. But YOU have made of your reality an | T 29 H 8 T(1008)822 |
| the only power which they have. Their purpose is obscure, and | T 29 I 1 T(1009)823 |
| are for, and why they have been made. An idol is | T 29 I 1 T(1009)823 |
| and peace of mind. They have the power to supply your | T 29 I 2 T(1009)823 |
| value which you do not have. No-one believes in idols who | T 29 I 2 T(1009)823 |
| but only One. Who can have more, and who be given | T 29 I 9 T(1011)825 |
| speaks, and tells you idols HAVE no purpose here. For MORE | T 29 I 9 T(1011)825 |
| than Heaven can you never have. If Heaven is within why | T 29 I 9 T(1011)825 |
| for he who judges WILL have need of idols, which will | T 29 J 2 T(1012)826 |
| are PART of what they have been made to save you | T 29 J 2 T(1012)826 |
| from what you believe you have accomplished, and have done to | T 29 J 4 T(1013)827 |
| believe you have accomplished, and have done to make you sinful | T 29 J 4 T(1013)827 |
| are childish dreams. Their toys have turned against the child who | T 29 J 5 T(1013)827 |
| them all away, for you have need of them no more | T 29 J 6 T(1013)827 |
| he thinks is real. Nor have its laws been changed because | T 29 J 6 T(1013)827 |
| a dream. Except the figures have been changed. They are not | T 29 J 7 T(1014)828 |
| is not, for childish things have all been put away. And | T 29 J 7 T(1014)828 |
| J 8. Forgiving dreams have little need to last. They | T 29 J 8 T(1014)828 |
| time, when dreams of judgment have been put away? T | T 29 J 8 T(1014)828 |
| you live in safety, and have NOT attacked yourself. | T 29 J 9 T(1014)828 |
| become a sign that you have made a new beginning, NOT | T 29 J 10 T(1015)829 |
| habits now, so you will have them ready, and for ANY | T 30 A 1 T(1016)830 |
| that. Then try again to HAVE the day you want. | T 30 B 1 T(1016)830 |
| if you judge them, you HAVE set the rules for how | T 30 B 2 T(1016)830 |
| you think of it, and have a quiet moment for reflection | T 30 B 3 T(1017) 831 |
| want; the feelings you would have, the things you WANT to | T 30 B 3 T(1017) 831 |
| still be times when you have judged ALREADY. Now the answer | T 30 B 3 T(1017) 831 |
| sit by, and ask to have the answer GIVEN you. This | T 30 B 3 T(1017) 831 |
| GIVEN you. This means you HAVE decided by yourself, AND CANNOT | T 30 B 3 T(1017) 831 |
| it. Then realize that you have asked a question by yourself | T 30 B 4 T(1017) 831 |
| question by yourself, and MUST have set an answer in your | T 30 B 4 T(1017) 831 |
| your terms. Then say, I HAVE no question. I forgot what | T 30 B 4 T(1017) 831 |
| out the terms which you have set, and lets the ANSWER | T 30 B 4 T(1017) 831 |
| you what the question MUST have really been. Try to observe | T 30 B 4 T(1017) 831 |
| DESPITE your opposition. For you have ALREADY gotten angry, and your | T 30 B 4 T(1017) 831 |
| to realize, when once you have decided by yourself the rules | T 30 B 4 T(1018)832 |
| And so I HOPE I have been wrong. This works AGAINST | T 30 B 6 T(1018)832 |
| 7. 6. Now you have reached the turning point, because | T 30 B 7 T(1018)832 |
| will gain, if what you have decided is NOT so. Until | T 30 B 7 T(1018)832 |
| right. But this much reason have you now attained; YOU would | T 30 B 7 T(1018)832 |
| coerced, but merely hope to have a thing you WANT. And | T 30 B 7 T(1018)832 |
| look at this. Now you have changed your mind about the | T 30 B 7 T(1018)832 |
| mind about the day, and have REMEMBERED what you really want | T 30 B 7 T(1018)832 |
| that it is easier to have a happy day if you | T 30 B 9 T(1019)833 |
| been undone. But, meanwhile, you have need for practicing the rules | T 30 B 9 T(1019)833 |
| the friend whose counsel you have sought perceives your happiness. You | T 30 B 10 T(1019)833 |
| it WILL be what you have asked for, and will reinforce | T 30 B 11 T(1020)834 |
| day will you decide to have? T 30 B 12 | T 30 B 11 T(1020)834 |
| needs but two who would have happiness this day to promise | T 30 B 12 T(1020)834 |
| be wholly shared. For they have understood the basic law which | T 30 B 12 T(1020)834 |
| effects that it will EVER have. It needs but two. These | T 30 B 12 T(1020)834 |
| in mind, and you will have the day you want, and | T 30 B 12 T(1020)834 |
| happy day. And as you have received so MUST you give | T 30 B 12 T(1020)834 |
| glad consent, as you would have it be. And not one | T 30 C 1 T(1021)835 |
| YOUR will. God would not have His Son made prisoner to | T 30 C 2 T(1021)835 |
| by your will. What cause have you for anger in a | T 30 C 4 T(1022)836 |
| you will give, when you have recognized that YOU are free | T 30 C 5 T(1022)836 |
| forgive the world until you have forgiven Him Who GAVE your | T 30 C 5 T(1022)836 |
| heal him, and because you have decided WITH him, he is | T 30 C 5 T(1022)836 |
| as if you said, I have no need of everything. This | T 30 D 1 T(1023)837 |
| is NOT your will to have one. It will NOT bestow | T 30 D 2 T(1023)837 |
| you, you want indeed, and have the RIGHT to ask for | T 30 D 4 T(1024)838 |
| answer you in terms which have no meaning. And YOUR will | T 30 D 4 T(1024)838 |
| attributes of their creator, nor have they a separate life, apart | T 30 D 6 T(1025)839 |
| joined in creation which can HAVE no end. You have not | T 30 D 10 T(1026)840 |
| can HAVE no end. You have not two realities, but One | T 30 D 10 T(1026)840 |
| for boxes and for bears have failed him, and have broken | T 30 E 2 T(1027)841 |
| bears have failed him, and have broken his control of what | T 30 E 2 T(1027)841 |
| Do not attack what you have made to LET you be | T 30 E 5 T(1028)842 |
| thus you prove that you HAVE BEEN deceived. Attack HAS power | T 30 E 5 T(1028)842 |
| by a power that can have no REAL effects at all | T 30 E 5 T(1028)842 |
| WILL understand that mighty changes have been quickly brought about, when | T 30 E 6 T(1028)842 |
| the Son of God CAN have no need of them. They | T 30 E 8 T(1029)843 |
| appeal, for suffering and death have been perceived as things NOT | T 30 F 2 T(1030)844 |
| world of fear, when you have RECOGNIZED Whose hand you hold | T 30 F 6 T(1031)845 |
| join Him. Now that you have come, would HE delay in | T 30 F 7 T(1032)846 |
| past your understanding, for you have enabled Him to rise from | T 30 F 7 T(1032)846 |
| never WANTED it. What happiness have you sought here that did | T 30 F 8 T(1032)846 |
| a real foundation, pardon could have none. The real world is | T 30 G 3 T(1033)847 |
| but remains AWARE that they have sinned. And so they do | T 30 G 3 T(1033)847 |
| your brother MERITS pardon, you have learned forgiveness is YOUR right | T 30 G 4 T(1034)848 |
| must be limited. And you have set a goal of partial | T 30 G 6 T(1035)849 |
| there cannot be appearances which have replaced the truth about God | T 30 G 7 T(1035)849 |
| And what is whole can have no missing parts that have | T 30 G 8 T(1036)850 |
| have no missing parts that have been kept outside. Forgiveness rests | T 30 G 8 T(1036)850 |
| difficult to overlook mistakes that have been given no effects. But | T 30 G 9 T(1036)850 |
| WRONG about His Son? Or have YOU been deceived in him | T 30 G 9 T(1036)850 |
| H 1. Would God have left the meaning of the | T 30 H 1 T(1037)851 |
| script assigns. The fact they have no meaning in themselves is | T 30 H 2 T(1037)851 |
| in what went before. What have you really done, except to | T 30 H 2 T(1037)851 |
| ALL the meaning that they have. Can this BE meaning? Can | T 30 H 3 T(1037)851 |
| you see. You do not have to judge, for you have | T 30 H 4 T(1038)852 |
| have to judge, for you have learned one meaning has been | T 30 H 4 T(1038)852 |
| in this; - All things have but one purpose, which you | T 30 H 4 T(1038)852 |
| And, looked at SEPARATELY, they HAVE no meaning. For there is | T 30 H 6 T(1038)852 |
| be seen and understood. They HAVE no purpose. And what they | T 30 H 6 T(1038)852 |
| continue thus, my brothers. We have ONE Interpreter. And through His | T 30 H 7 T(1039)853 |
| they are appearances, and CANNOT have the changelessness reality entails. The | T 30 I 1 T(1040)854 |
| that some FORMS of idols have a powerful appeal which makes | T 30 I 3 T(1040)854 |
| you would not WANT to have reality. Temptation, then, is nothing | T 30 I 3 T(1040)854 |
| you do not like. YOU HAVE ESTABLISHED LIMITS. What you ask | T 30 I 3 T(1040)854 |
| Who knows no limits. YOU have limited YOURSELF. | T 30 I 3 T(1040)854 |
| Miracles but show what you have interposed BETWEEN reality and your | T 30 I 4 T(1041)855 |
| from you consistently. For you have ASKED it be withheld from | T 30 I 4 T(1041)855 |
| is no miracle you cannot have when you DESIRE healing. But | T 30 I 4 T(1041)855 |
| But NOT while you would have it otherwise in some respects | T 30 I 5 T(1041)855 |
| but means you would not have him healed and whole. The | T 30 I 5 T(1041)855 |
| not free, if you would have him be but what he | T 30 I 6 T(1041)855 |
| has NOT occurred, and CAN have no effects. And that is | T 31 A 1 T(1042)856 |
| in false and true. You have been told EXACTLY how to | T 31 A 1 T(1042)856 |
| learn and understand. What you have taught yourselves is such a | T 31 A 2 T(1042)856 |
| No-one who understands what you have learned, how carefully you learned | T 31 A 3 T(1042)856 |
| nothing else. The lessons you have taught yourselves have been so | T 31 A 3 T(1042)856 |
| lessons you have taught yourselves have been so overlearned and fixed | T 31 A 3 T(1042)856 |
| these are easy? Yet you have learned more than this. You | T 31 A 4 T(1043)857 |
| learned more than this. You have continued, taking every step, however | T 31 A 4 T(1043)857 |
| Himself established him. You who have taught yourselves the Son of | T 31 A 4 T(1043)857 |
| sought to demonstrate, and you HAVE learned what it was made | T 31 A 5 T(1043)857 |
| His simple lessons in forgiveness have a power mightier than yours | T 31 A 6 T(1043)857 |
| senseless noise of sounds which have no meaning? God willed not | T 31 A 6 T(1043)857 |
| produce. However much you may have overlearned your chosen task, the | T 31 A 7 T(1044)858 |
| saved from death when you have heard its calling as the | T 31 A 9 T(1044)858 |
| He will appear when you have answered Him, and you will | T 31 A 10 T(1045)859 |
| what you would learn, and have an outcome which you do | T 31 A 11 T(1045)859 |
| is free, for it will have ONE outcome either way. Thus | T 31 B 2 T(1046)860 |
| s role when YOU would have it, and you hate as | T 31 B 3 T(1047)861 |
| it matters not, for you have chosen death. But if he | T 31 B 4 T(1047)861 |
| and YOU receive, for you have come with but ONE purpose | T 31 B 9 T(1049)863 |
| as prisoner to what you have escaped. You will not WANT | T 31 C 6 T(1051)865 |
| its roads are given. They have but one end. And each | T 31 D 2 T(1052)866 |
| are to one another. Men have died on seeing this, because | T 31 D 3 T(1052)866 |
| was the time they COULD have learned their greatest lesson. All | T 31 D 3 T(1052)866 |
| or another place, when you HAVE learned the way the lesson | T 31 D 4 T(1053)867 |
| you go BEYOND what you have learned to what is yet | T 31 D 4 T(1053)867 |
| IS a choice which you have power to make, when you | T 31 D 7 T(1054)868 |
| power to make, when you have seen the real alternatives. UNTIL | T 31 D 7 T(1054)868 |
| that point is reached you HAVE no choice, and you can | T 31 D 7 T(1054)868 |
| what your brother loses YOU have lost, and what he gains | T 31 D 7 T(1054)868 |
| from the purpose it MUST have, unless it be but futile | T 31 D 8 T(1054)868 |
| and all goal-less aims. They have no meaning. You can NOT | T 31 D 9 T(1054)868 |
| time you reach maturity, you have perfected it to meet the | T 31 E 1 T(1055)869 |
| in EVERY circumstance? He must have made the world as well | T 31 E 8 T(1057)871 |
| as well as you, to have such prescience in the things | T 31 E 8 T(1057)871 |
| the thing you chose to have your BROTHER be. T | T 31 E 10 T(1058)872 |
| some acknowledgment that interaction must have entered in. There is some | T 31 E 11 T(1058)872 |
| choose between, and someone must have first decided on the one | T 31 E 11 T(1058)872 |
| a basic question. Something must have gone BEFORE these concepts of | T 31 E 12 T(1058)872 |
| the self. And something must have done the learning which gave | T 31 E 12 T(1058)872 |
| be shown that different thoughts have different consequence. And it can | T 31 E 13 T(1059)873 |
| to be accusing you. But have no fear it will not | T 31 E 15 T(1059)873 |
| come a time when images have all gone by, and you | T 31 E 15 T(1059)873 |
| Where concepts of the self have been laid by is truth | T 31 E 16 T(1060)874 |
| your world depend, for here have you established what you are | T 31 F 1 T(1061)875 |
| your own reality, for you have chosen that you want it | T 31 F 1 T(1061)875 |
| an instant hence. Who could have trust where so much change | T 31 F 2 T(1061)875 |
| of God as you would have him be, forget not that | T 31 F 5 T(1062)876 |
| the world forgiving, for you have forgiven it its trespasses. And | T 31 F 5 T(1062)876 |
| 3. YOUR evil thoughts have been forgiven with his, because | T 31 G 3 T(1063)877 |
| concept of YOURSELF, when you have reached the world beyond the | T 31 G 4 T(1064)878 |
| T 31 G 5. Have faith in him who walks | T 31 G 5 T(1064)878 |
| your hand, that you may have the gift of kind forgiveness | T 31 G 5 T(1064)878 |
| you may offer peace to have it yours. Alternatives are in | T 31 G 6 T(1064)878 |
| to direct your actions, you have given it no power. And | T 31 G 2 T(1069)883 |
| everything you do. For you have brought your weakness unto Him | T 31 G 2 T(1069)883 |
| against what God Himself would have you be. T 31 | T 31 G 3 T(1069)883 |
| once again what you would have him be, remembering that every | T 31 G 6 T(1070)884 |
| moves in You. For we have reached where all of us | T 31 G 11 T(1072)886 |
| ARE home where You would have us be. | T 31 G 11 T(1072)886 |
| 1969 Lesson 2. I have given everything I see in | W 2 L 0 W(4) |
| is merely that your eyes have lighted on it. Make no | W 2 L 2 W(4) |
| the things you see may have emotionally-charged meaning for you. Try | W 3 L 1 W(5) |
| is the reason why you have given everything you see all | W 7 L 1 W(11) |
| in the past? You would have no idea what this cup | W 7 L 3 W(11) |
| about illusions. Very few minds have realized what is actually entailed | W 8 L 2 W(13) |
| understanding, and assume that you have it already. W 9 | W 9 L 1 W(15 |
| not your real thoughts. We have made this distinction before, and | W 10 L 1 W(17) |
| before, and will again. You have no basis for comparison as | W 10 L 1 W(17) |
| When you do, you will have no doubt that what you | W 10 L 1 W(17) |
| is the second time we have used this kind of idea | W 10 L 2 W(17) |
| is the first idea we have had which is related to | W 11 L 1 W(19) |
| upon it what you would have it be. It is this | W 12 L 5 W(21) |
| now, but when your words have been erased, you will see | W 12 L 5 W(21) |
| minute at most. Do not have more than three practice periods | W 14 L 2 W(24) |
| go the thoughts which you have written on the world, and | W 14 L 3 W(24) |
| thoughts are images which I have made. W | W 15 L 0 W(26) |
| This is the function you have given your bodys eyes | W 15 L 1 W(26) |
| you call seeing will not have much meaning for you. You | W 15 L 2 W(26) |
| to understand it when you have seen little edges of light | W 15 L 2 W(26) |
| we go along, you may have many light episodes. They may | W 15 L 3 W(26) |
| is an image which I have made. That is an image | W 15 L 4 W(26) |
| is an image which I have made. It is not necessary | W 15 L 4 W(26) |
| to feel uneasy. Do not have more than three application periods | W 15 L 5 W(27) |
| 1969 Lesson 16. I have no neutral thoughts. | W 16 L 0 W(28) |
| the belief that your thoughts have no effect. Everything you see | W 16 L 1 W(28) |
| called idle. Every thought you have contributes to truth or to | W 16 L 2 W(28) |
| recognize that every thought you have brings either peace or war | W 16 L 3 W(28) |
| a neutral thought, because I have no neutral thoughts. W | W 16 L 6 W(29) |
| no neutral things because you have no neutral thoughts. It is | W 17 L 1 W(30) |
| were not so, perception would have no cause, and would itself | W 17 L 1 W(30) |
| no neutral things because I have no neutral thoughts. Then look | W 17 L 2 W(30) |
| 20 L 1. We have been quite casual about our | W 20 L 1 W(34) |
| even active cooperation and interest have been asked. This casual approach | W 20 L 1 W(34) |
| and very carefully planned. We have not lost sight of the | W 20 L 1 W(34) |
| want peace. You do not have them now because your minds | W 20 L 2 W(34) |
| cannot fail. Every thought you have makes up some segment of | W 23 L 1 W(38) |
| see the world which you have made, but you do not | W 23 L 4 W(38) |
| one does not. Your images have already been replaced. By taking | W 23 L 5 W(39) |
| make you happy. Therefore you have no guide to appropriate action | W 24 L 1 W(40) |
| will quickly realize that you have a number of goals in | W 24 L 4 W(40) |
| demands of the situation which have nothing to do with it | W 24 L 6 W(41) |
| goals are contradictory, that you have no unified outcome in mind | W 24 L 6 W(41) |
| of ego goals. These goals have nothing to do with your | W 25 L 2 W(42) |
| to withdraw the goals you have assigned to the world, instead | W 25 L 2 W(42) |
| with personal interests. Since you have no personal interests, your goals | W 25 L 3 W(42) |
| In cherishing them, therefore, you have no goals at all. And | W 25 L 3 W(42) |
| give up the goals you have established for everything. The recognition | W 25 L 5 W(43) |
| shifting your eyes until you have completed the statement. Then move | W 25 L 6 W(43) |
| really attack. And what would have effects through you must also | W 26 L 1 W(44) |
| effects through you must also have effects on you. It is | W 26 L 1 W(44) |
| your own eyes. Thus they have attacked your perception of yourself | W 26 L 3 W(44) |
| the exercises properly, you should have some five or six distressing | W 26 L 6 W(45) |
| L 8. After you have named each outcome of which | W 26 L 8 W(45) |
| these two questions, and you have answered the other. You will | W 27 L 4 W(46) |
| can be sure that you have saved yourself many years of | W 27 L 4 W(46) |
| to make them now, you have started on the way to | W 28 L 1 W(47) |
| see or not. When you have seen one thing differently, you | W 28 L 2 W(47) |
| will not question what we have already defined. And the purpose | W 28 L 4 W(47) |
| L 7. We will have six two minute practice periods | W 28 L 7 W(48) |
| it explains every idea we have used thus far, and all | W 29 L 1 W(49) |
| understand how you could ever have found it difficult. W | W 29 L 3 W(49) |
| see in it what you have never seen before. Nor will | W 30 L 1 W(51) |
| throughout the day. Whenever you have a moment or so, repeat | W 30 L 3 W(51) |
| 1969 Lesson 32. I have invented the world I see | W 32 L 0 W(53) |
| idea by telling yourself: I have invented this situation as I | W 32 L 6 W(53) |
| image of yourself which you have made. The image is part | W 35 L 2 W(57) |
| yourself does not matter. Illusions have no direction in reality. They | W 35 L 5 W(57) |
| todays idea. After you have named each one, add: But | W 35 L 7 W(58) |
| will lose. Nor will he have any idea why he is | W 37 L 2 W(60) |
| you a sense that you have dominion over all things because | W 38 L 5 W(63) |
| 39 L 3. We have already said that your holiness | W 39 L 3 W(64) |
| give what you do not have. A Savior must be saved | W 39 L 3 W(64) |
| 2. The separated ones have invented many cures for what | W 41 L 2 W(68) |
| L 3. We will have two three to five minute | W 42 L 3 W(70) |
| is merely wandering, and you have let obviously irrelevant thoughts | W 42 L 5 W(70) |
| to you, and that you have not forgotten it. | W 42 L 7 W(71) |
| link with God, perception would have replaced knowledge forever in your | W 43 L 1 W(72) |
| W 44 L 4. Have at least three practice periods | W 44 L 4 W(75) |
| all the thoughts which you have made up. Properly speaking, this | W 44 L 5 W(75) |
| ever so little, you will have no difficulty in recognizing that | W 44 L 6 W(76) |
| to reach them. We will have to look for them in | W 45 L 3 W(78) |
| be there because they cannot have left. What is thought by | W 45 L 3 W(78) |
| us that what God would have us do is impossible. | W 45 L 4 W(78) |
| that only what God would have us do is possible. We | W 45 L 5 W(78) |
| that only what God would have us do is what we | W 45 L 5 W(78) |
| in doing what He would have us do. There is every | W 45 L 5 W(78) |
| you do so. After you have added some four or five | W 45 L 6 W(79) |
| mad ideas with which you have cluttered up your mind are | W 45 L 6 W(79) |
| 7. Everything that you have thought since then will change | W 45 L 7 W(79) |
| with the little understanding you have already gained, you should be | W 45 L 8 W(79) |
| mind for those whom you have not forgiven. It does not | W 46 L 3 W(81) |
| not matter how much you have not forgiven. You have forgiven | W 46 L 3 W(81) |
| you have not forgiven. You have forgiven them entirely or not | W 46 L 3 W(81) |
| the exercises well, you should have no difficulty in finding a | W 46 L 4 W(81) |
| a number of people you have not forgiven. It is a | W 46 L 4 W(81) |
| to forgive yourself. After you have applied the idea for today | W 46 L 5 W(81) |
| today to all those who have come to mind, tell yourself | W 46 L 5 W(81) |
| a Son of God. I have already been forgiven. No fear | W 46 L 6 W(82) |
| trusting your own strength, you have every reason to be apprehensive | W 47 L 1 W(83) |
| in your life which you have invested with fear, dismissing each | W 47 L 4 W(83) |
| You will recognize that you have reached it if you feel | W 47 L 7 W(84) |
| you recognize as yet, you have remembered God and let His | W 48 L 3 W(85) |
| Beginning with today, we will have a series of review periods | W 50 R1 1 W(90) |
| which to apply what you have learned. You will need it | W 50 R1 4 W(90) |
| fifty of the ideas we have covered, and the cohesiveness of | W 50 R1 6 W(91) |
| L 2. 2) I have given what I see all | W 51 L 2 W(92) |
| it has for me. I have judged everything I look upon | W 51 L 2 W(92) |
| of reality, because my judgments have been made quite apart from | W 51 L 2 W(92) |
| want to see. My judgments have hurt me, and I do | W 51 L 2 W(92) |
| what I see when I have judged it amiss? What I | W 51 L 3 W(92) |
| aware of them because I have made my thoughts to take | W 51 L 4 W(92) |
| them go. I choose to have them replaced by what they | W 51 L 4 W(92) |
| my attacks are warranted. I have not realized how much I | W 51 L 5 W(93) |
| not realized how much I have misused everything I see by | W 51 L 5 W(93) |
| this role to it. I have done this to defend a | W 51 L 5 W(93) |
| it is always because I have replaced reality with illusions which | W 52 L 1 W(94) |
| illusions are upsetting because I have given then reality, and thus | W 52 L 1 W(94) |
| them my enemies. When I have forgiven myself and remembered who | W 52 L 2 W(94) |
| see or not. What I have chosen to see has cost | W 52 L 4 W(94) |
| do not mean anything. I have no private thoughts. Yet it | W 52 L 5 W(95) |
| world which pictures them can have no meaning. What is producing | W 53 L 1 W(96) |
| is not insane, and I have real thoughts as well as | W 53 L 1 W(96) |
| world is not real. I have given it the illusion of | W 53 L 3 W(96) |
| the illusion of reality, and have suffered from my belief in | W 53 L 3 W(96) |
| thoughts are images which I have made. Whatever I see reflects | W 53 L 5 W(97) |
| is sure. The images I have made can not prevail against | W 53 L 5 W(97) |
| L 1. 16) I have no neutral thoughts. Neutral thoughts | W 54 L 1 W(98) |
| are impossible because all thoughts have power. They will either make | W 54 L 1 W(98) |
| of my seeing. If I have no private thoughts, I cannot | W 54 L 3 W(98) |
| peace God intended me to have. W 55 L 3 | W 55 L 2 W(100) |
| real purpose. The purpose I have given the world has lead | W 55 L 5 W(101) |
| by withdrawing the one I have given it, and learning the | W 55 L 5 W(101) |
| fulfillment are my inheritance. I have tried to give my inheritance | W 56 L 1 W(102) |
| nature of the self-image I have made. If I would remember | W 56 L 2 W(102) |
| see. Behind every image I have made, the truth remains unchanged | W 56 L 4 W(102) |
| unchanged. Behind every veil I have drawn across the face of | W 56 L 4 W(102) |
| all is one forever. I have not lost the knowledge of | W 56 L 5 W(103) |
| who I am because I have forgotten it. It has been | W 56 L 5 W(103) |
| L 2. 32) I have invented the world I see | W 57 L 2 W(104) |
| and I am free. I have deluded myself into believing it | W 57 L 2 W(104) |
| He is where God would have him be, and not where | W 57 L 2 W(104) |
| of the world. Once I have accepted my holiness, nothing can | W 58 L 4 W(106) |
| must be through Him. I have tried to define what seeing | W 59 L 4 W(108) |
| what seeing is, and I have been wrong. Now it is | W 59 L 4 W(108) |
| with which I think. I have no thoughts which I do | W 59 L 5 W(109) |
| not share with God. I have no thoughts apart from Him | W 59 L 5 W(109) |
| apart from Him because I have no mind apart from His | W 59 L 5 W(109) |
| cannot blame, and those who have accepted their innocence see nothing | W 60 L 1 W(110) |
| in a world which I have forgiven, and which has forgiven | W 60 L 3 W(110) |
| not describe the self-concept you have made. It does not refer | W 61 L 1 W(112) |
| the characteristics with which you have endowed your idols. It refers | W 61 L 1 W(112) |
| brings all the images you have made about yourself to the | W 61 L 4 W(112) |
| How holy are you who have the power to bring peace | W 63 L 1 W(116) |
| you! What purpose could you have that would bring you greater | W 63 L 1 W(116) |
| the body itself. Yet we have learned that the Holy Spirit | W 64 L 2 W(117) |
| for all the illusions you have made, and therefore He sees | W 64 L 2 W(117) |
| any decision on earth can have a content different from just | W 64 L 6 W(118) |
| also reminds you that you have no other function than this | W 65 L 1 W(119) |
| all the other goals you have invented for yourself. W | W 65 L 1 W(119) |
| door to peace, which you have closed upon yourself, in your | W 65 L 3 W(119) |
| to all the searching you have done since time began. | W 65 L 3 W(119) |
| your day so that you have set apart the time for | W 65 L 4 W(119) |
| sense of being willing to have your illusions of purpose be | W 65 L 6 W(120) |
| want no other and I have no other. Sometimes close your | W 65 L 8 W(120) |
| 66 L 1. You have surely noticed an emphasis throughout | W 66 L 1 W(121) |
| give what He does not have, and He cannot have what | W 66 L 6 W(122) |
| not have, and He cannot have what He is not. Unless | W 66 L 6 W(122) |
| given you your function. We have seen that there are only | W 66 L 7 W(122) |
| ego. Does the ego really have gifts to give, being itself | W 66 L 8 W(122) |
| L 3. After you have gone over several such related | W 67 L 3 W(124) |
| nearer, whether you feel you have succeeded or not. W | W 67 L 4 W(125) |
| like what you think you have become, for no-one can conceive | W 68 L 1 W(126) |
| L 5. After you have thought about the importance of | W 69 L 5 W(129) |
| W 69 L 7. Have confidence in your Father today | W 69 L 7 W(129) |
| I cannot see what I have hidden. Yet I want to | W 69 L 8 W(129) |
| as well. God would not have put the remedy for sickness | W 70 L 3 W(131) |
| 70 L 4. You have tried to do just the | W 70 L 4 W(131) |
| the external places where you have looked for salvation in the | W 70 L 6 W(132) |
| it is in them you have been looking for it. It | W 70 L 7 W(132) |
| beyond. Remember that you will have to go through the clouds | W 70 L 7 W(132) |
| But remember also that you have never found anything in the | W 70 L 7 W(132) |
| Since all illusions of salvation have failed you, surely you do | W 70 L 8 W(133) |
| of course. Yet after we have considered just what the ego | W 71 L 1 W(134) |
| proposals to free yourself. They have led to depression and anger | W 71 L 7 W(135) |
| very specifically: What would you have me do? Where would You | W 71 L 8 W(135) |
| me do? Where would You have me go? What would You | W 71 L 8 W(135) |
| me go? What would You have me say, and to whom | W 71 L 8 W(135) |
| the exercises proves that you have some willingness to listen. This | W 71 L 8 W(136) |
| L 1. While we have recognized that the egos | W 72 L 1 W(137) |
| opposite of Gods, we have not yet emphasized that it | W 72 L 1 W(137) |
| communication. Yet the ego would have you believe that it is | W 72 L 2 W(137) |
| our peace of mind. We have seen ourselves in a body | W 72 L 8 W(138) |
| 72 L 10. We have attacked Gods plan for | W 72 L 10 W(139) |
| hear what it is. We have shouted our grievances so loudly | W 72 L 10 W(139) |
| grievances so loudly that we have not listened to His Voice | W 72 L 10 W(139) |
| listened to His Voice. We have used our grievances to close | W 72 L 10 W(139) |
| wishes are unshared, and therefore have no power at all. Its | W 73 L 1 W(141) |
| exchange. Can such a world have been created by the will | W 73 L 3 W(141) |
| the egos idle wishes have been withdrawn. Yet the light | W 73 L 4 W(141) |
| 73 L 6. We have repeatedly emphasized that the barrier | W 73 L 6 W(142) |
| you share in it. You have no will that can really | W 73 L 7 W(142) |
| the only will. When you have recognized this, you have recognized | W 74 L 1 W(144) |
| you have recognized this, you have recognized that your will is | W 74 L 1 W(144) |
| the Will of God, you have no goal but His. | W 74 L 1 W(144) |
| L 5. After you have cleared your mind in this | W 74 L 5 W(145) |
| will you recognize that you have reached it. W 74 | W 74 L 5 W(145) |
| Darkness and turmoil and death have disappeared. The light has come | W 75 L 1 W(146) |
| The light has come. I have forgiven the world. | W 75 L 5 W(146) |
| clean of every concept you have made. You have forgiven the | W 75 L 5 W(147) |
| concept you have made. You have forgiven the world today. You | W 75 L 5 W(147) |
| like. You merely wait to have it shown to you. While | W 75 L 5 W(147) |
| The light has come. I have forgiven the world. W | W 75 L 5 W(147) |
| not fail you now. You have forgiven the world. He will | W 75 L 6 W(147) |
| is His Will, and you have joined with Him. W | W 75 L 6 W(147) |
| The light has come. You have forgiven the world. Tell Him | W 75 L 7 W(147) |
| The light has come. I have forgiven the world. | W 75 L 8 W(147) |
| The light has come. I have forgiven you. W 75 | W 75 L 8 W(148) |
| serenity in which God would have you be. Keep it in | W 75 L 9 W(148) |
| 76 L 1. We have observed before how many senseless | W 76 L 1 W(149) |
| before how many senseless things have seemed to you to be | W 76 L 1 W(149) |
| for it in things that have no meaning, you bind yourself | W 76 L 1 W(149) |
| and twisted laws which you have set up to save you | W 76 L 3 W(149) |
| you would starve unless you have stacks of green paper strips | W 76 L 3 W(149) |
| long catalogue of rituals that have no use and serve no | W 76 L 4 W(149) |
| applies to everything that you have made in opposition to His | W 76 L 6 W(150) |
| different kinds of laws we have believed we must obey. These | W 76 L 8 W(150) |
| what is yours. Many religions have been based on this. They | W 76 L 9 W(150) |
| todays idea until we have listened and understood there are | W 76 L 12 W(151) |
| on any magical powers you have ascribed to yourself, nor on | W 77 L 2 W(152) |
| any of the rituals you have devised. It is inherent in | W 77 L 2 W(152) |
| they belong to you. You have been promised full release from | W 77 L 3 W(152) |
| the world you made. You have been assured that the Kingdom | W 77 L 3 W(152) |
| your request is granted. You have asked for the salvation of | W 77 L 5 W(152) |
| and for your own. You have requested that you be given | W 77 L 5 W(152) |
| will select one person you have used as target for your | W 78 L 4 W(154) |
| behind the grievances that we have held against him, you will | W 78 L 5 W(154) |
| his faults, the difficulties you have had with him, the pain | W 78 L 6 W(155) |
| Savior in this one You have appointed as the One for | W 78 L 7 W(155) |
| L 8. What you have asked for cannot be denied | W 78 L 8 W(155) |
| the sight of him. You have allowed the Holy Spirit to | W 78 L 8 W(155) |
| solved already, you will still have the problem because you cannot | W 79 L 1 W(157) |
| in this world seems to have his own special problems. Yet | W 79 L 2 W(157) |
| you find yourselves now. You have the answer, but you are | W 79 L 3 W(157) |
| just as you think you have resolved the previous ones. Others | W 79 L 5 W(157) |
| you would understand that you have the means to solve them | W 79 L 6 W(158) |
| problems that we think we have. We will try to realize | W 79 L 7 W(158) |
| try to realize that we have only one problem, which we | W 79 L 7 W(158) |
| only one problem, which we have failed to recognize. We will | W 79 L 7 W(158) |
| trying to recognize that we have been given the answer by | W 79 L 8 W(158) |
| Let me recognize my problems have been solved. | W 80 L 0 W(160) |
| you will recognize that you have no problems. Your one central | W 80 L 1 W(160) |
| has been answered, and you have no other. Therefore you must | W 80 L 1 W(160) |
| with gratitude and conviction. You have recognized your only problem, opening | W 80 L 2 W(160) |
| you Gods answer. You have laid deception aside, and seen | W 80 L 2 W(160) |
| the light of truth. You have accepted salvation for yourself by | W 80 L 2 W(160) |
| the problem and the answer have been brought together. The problem | W 80 L 4 W(160) |
| fail. Having recognized one, you have recognized the other. The solution | W 80 L 4 W(160) |
| problem. You are answered and have accepted the answer. You are | W 80 L 4 W(160) |
| reward. Recognize that your problems have been solved. Recognize that you | W 80 L 5 W(161) |
| Above all, remember that you have one problem and that the | W 80 L 5 W(161) |
| often today that your problems have been solved. Repeat the idea | W 80 L 6 W(161) |
| to the other. We will have one longer exercise period and | W 80 R2 1 W(162) |
| whatever form they take, they have no meaning and no power | W 80 R2 3 W(162) |
| How holy am I, who have been given the function of | W 81 L 2 W(164) |
| 83 L 2. I have no function but the one | W 83 L 2 W(166) |
| because it means I cannot have conflicting goals. With one purpose | W 83 L 2 W(166) |
| shine all this away. I have no need for this. I | W 85 L 3 W(168) |
| Source and so it cannot have left my mind. I will | W 85 L 5 W(168) |
| wildly about for salvation. I have seen it in many people | W 86 L 2 W(169) |
| my belief in them. They have no real effect on me | W 88 L 5 W(171) |
| of God entitle me to have, that I may use it | W 89 L 2 W(172) |
| I express my willingness to have all my illusions be replaced | W 89 L 5 W(172) |
| as God wills me to have. W 89 L 6 | W 89 L 5 W(172) |
| to me which I would have resolved. The miracle behind this | W 90 L 3 W(173) |
| Let me recognize my problems have been solved. W 90 | W 90 L 4 W(173) |
| 5. I seem to have problems only because I am | W 90 L 5 W(173) |
| is impossible that I could have a problem which has not | W 90 L 5 W(173) |
| however little they may be, have strong support. Did you but | W 91 L 4 W(174) |
| feel this strength. When you have felt the strength in you | W 91 L 4 W(174) |
| based on nothing. That you have made mistakes is obvious. That | W 93 L 2 W(180) |
| mistakes is obvious. That you have sought salvation in strange ways | W 93 L 2 W(180) |
| sought salvation in strange ways; have been deceived, deceiving and afraid | W 93 L 2 W(180) |
| fantasies and savage dreams; and have bowed down to idols made | W 93 L 2 W(180) |
| in place of what you have decreed for yourself. W | W 93 L 8 W(181) |
| of evil and sinfulness you have made to replace It. Let | W 93 L 9 W(181) |
| both good and bad, you have ascribed to yourself; and wait | W 94 L 4 W(183) |
| because you believe that you have changed yourself already. W | W 95 L 1 W(185) |
| it undertakes extended attempts. To have surely realized this by now | W 95 L 4 W(185) |
| realized this by now. You have seen the extent of your | W 95 L 4 W(185) |
| Frequent but shorter practice periods have other advantages for you at | W 95 L 5 W(185) |
| sustained attention, you must also have noticed that, unless you are | W 95 L 5 W(185) |
| for the day, and you have not yet formed the habit | W 95 L 5 W(186) |
| day as lost because you have already failed to do what | W 95 L 8 W(186) |
| requirements of this course you have merely made a mistake. This | W 95 L 10 W(186) |
| aspects of this self-perception. You have sought many such solutions, and | W 96 L 1 W(189) |
| would be saved. Until you have accepted this, you will attempt | W 96 L 2 W(189) |
| L 3. Problems which have no meaning cannot be resolved | W 96 L 3 W(189) |
| resolved, and good and evil have no meeting place. The self | W 96 L 3 W(189) |
| it can. Yet would you have Gods plan for the | W 96 L 7 W(190) |
| your own real thoughts you have denied, and let your mind | W 96 L 9 W(191) |
| Thoughts, the only ones you have. Salvation is among Them; find | W 96 L 9 W(191) |
| you are restored, for you have found your Self. W | W 96 L 10 W(191) |
| and surety has come. We have a mighty purpose to fulfill | W 98 L 2 W(194) |
| mighty purpose to fulfill, and have been given everything we need | W 98 L 2 W(194) |
| in our way. For we have been absolved of errors. All | W 98 L 2 W(194) |
| L 3. The guiltless have no fear, for they are | W 98 L 3 W(194) |
| and answer it, when they have come to make their choice | W 98 L 4 W(194) |
| it has no measure? You have made a thousand losing bargains | W 98 L 5 W(195) |
| is true. And you will have conviction then of Him Who | W 98 L 9 W(196) |
| knows the function that you have on earth as well as | W 98 L 9 W(196) |
| time you do so, you have let your mind be readied | W 98 L 10 W(196) |
| the part which He would have you take, and help you | W 98 L 11 W(196) |
| are equal now, for both have happened. The impossible becomes the | W 99 L 2 W(197) |
| illusions thinks them real. They have existence in that they are | W 99 L 3 W(197) |
| any attribute they seem to have: Salvation is my only function | W 99 L 7 W(198) |
| to be another self. You have no function that is not | W 99 L 11 W(199) |
| the same. Forgive what you have made, and you are saved | W 99 L 11 W(199) |
| 99 L 12. You have a special message for today | W 99 L 12 W(199) |
| Think what this means. You have indeed been wrong in your | W 100 L 7 W(201) |
| must find what He would have you give. | W 100 L 9 W(201) |
| of God upon you who have crucified His Son. W | W 101 L 4 W(203) |
| no lingering belief that you have made a devil of God | W 101 L 5 W(203) |
| is but the sign you have misunderstood yourself. W 101 | W 101 L 6 W(204) |
| in existence like itself. You have been slave to nothing. Be | W 102 L 2 W(205) |
| function here is happiness. You have no need to be less | W 102 L 5 W(206) |
| to tell yourself that you have now accepted happiness as your | W 102 L 5 W(206) |
| minds which think what they have made is real. These images | W 103 L 2 W(207) |
| and self-made gifts which we have placed upon the holy altar | W 104 L 2 W(208) |
| we need not wait to have them. They belong to us | W 104 L 2 W(208) |
| today. Therefore we will to have them now, and know in | W 104 L 2 W(208) |
| thinking of those brothers who have been denied by you the | W 105 L 6 W(211) |
| offer you, That I may have Gods peace and joy | W 105 L 6 W(211) |
| the joy and peace you have denied yourself. Now you can | W 105 L 7 W(211) |
| joy are mine, for you have given what you would receive | W 105 L 7 W(211) |
| as we suggest, for you have let all bars to peace | W 105 L 8 W(211) |
| offer you, That I may have Gods peace and joy | W 105 L 9 W(212) |
| dead which tell you they have found the source of life | W 106 L 2 W(213) |
| gone because without belief they have no life, and so they | W 107 L 1 W(216) |
| it would be like to have that moment be extended to | W 107 L 2 W(216) |
| 3. And now you have a hint, not more than | W 107 L 3 W(216) |
| beliefs in the ephemeral. They have no place because the truth | W 107 L 3 W(216) |
| for what we do not have. We merely ask for what | W 107 L 7 W(217) |
| hold out to everyone to have it yours. You might, for | W 108 L 8 W(220) |
| it. You will find you have exact return, for this is | W 108 L 9 W(220) |
| and on sorrow. And we have the thought that will answer | W 109 L 1 W(222) |
| 5. In Him you have no cares and no concerns | W 109 L 5 W(222) |
| what we give today we have received already. Time is not | W 109 L 9 W(224) |
| truth would mean that you have made no changes in yourself | W 110 L 1 W(225) |
| no changes in yourself which have reality, nor changed the universe | W 110 L 1 W(225) |
| Savior from all idols you have made. For when you find | W 110 L 8 W(226) |
| ideas each day until we have reviewed them all. We will | W 110 R3 1 W(228) |
| Those practice periods which you have lost because you did not | W 110 R3 3 W(228) |
| done as soon as you have changed your mind about your | W 110 R3 3 W(228) |
| what is in your mind? Have faith, in these reviews, the | W 110 R3 6 W(229) |
| it use the ideas you have given it as they were | W 110 R3 6 W(229) |
| 110 R3 7. You have been given them in perfect | W 110 R3 7 W(229) |
| of even greater value. You have been inclined to do the | W 110 R3 9 W(229) |
| had little reinforcement, and you have not given it the opportunity | W 110 R3 9 W(229) |
| not forget how little you have learned. Do not forget how | W 110 R3 12 W(230) |
| For all the errors I have made. For thus Am I | W 114 L 1 W(235) |
| all the substitutes Which I have made for happiness and peace | W 118 L 1 W(238) |
| your anger takes. You probably have chosen him already. He will | W 121 L 10 W(243) |
| and they with you. Now have you been forgiven by yourself | W 121 L 13 W(243) |
| is so, for here we have an answer, clear and plain | W 122 L 6 W(245) |
| Begin in hopefulness, for we have reached the turning point at | W 122 L 10 W(245) |
| see another world arise you have no words to picture. Now | W 122 L 12 W(246) |
| we receive the gifts which have been held in store for | W 122 L 12 W(246) |
| everything I want. Today I have accepted this as true. Today | W 122 L 14 W(247) |
| this as true. Today I have received the gifts of God | W 122 L 14 W(247) |
| let us be thankful. We have come to gentler pathways and | W 123 L 1 W(248) |
| all the gains which you have made; the gifts you have | W 123 L 1 W(248) |
| have made; the gifts you have received. W 123 L | W 123 L 1 W(248) |
| are saved. Be glad you have a function in salvation to | W 123 L 3 W(248) |
| save and heal accordingly. We have accepted and we now would | W 124 L 7 W(251) |
| Himself from you while you have wandered off a little while | W 125 L 5 W(253) |
| a while, and meaningless desires have been stilled. Await His Word | W 125 L 6 W(254) |
| left is Son, and you have never left your Self. | W 125 L 8 W(254) |
| moment, and remind yourself you have a special purpose for this | W 125 L 9 W(254) |
| to behave in ways which have no bearing on your thoughts | W 126 L 2 W(255) |
| on yours. Therefore your attitudes have no effect on them, and | W 126 L 2 W(255) |
| the gift because his sins have lowered him beneath a true | W 126 L 3 W(255) |
| what has been given must have been received. W 126 | W 126 L 7 W(256) |
| you can, remind yourself you have a goal today; an aim | W 126 L 11 W(257) |
| make such distinctions it would have to judge between the righteous | W 127 L 2 W(258) |
| what love means today, you have advanced in distance without measure | W 127 L 6 W(259) |
| dear. Withdraw all value you have placed upon its meagre offerings | W 127 L 7 W(259) |
| must serve the purpose you have given it until you see | W 128 L 2 W(261) |
| all thought of values we have given to the world. We | W 128 L 5 W(261) |
| away all things that you have cherished for a while. No | W 129 L 2 W(263) |
| really want and know they have no ending, and they will | W 129 L 3 W(263) |
| is no loss. For we have seen its opposite at last | W 129 L 9 W(265) |
| laying by whatever thoughts you have, and dwelling briefly only upon | W 129 L 9 W(265) |
| he does not want to have reality? And who can choose | W 130 L 2 W(266) |
| them up. Yet love can have no enemy, and so they | W 130 L 4 W(266) |
| no enemy, and so they have no cause, no being and | W 130 L 4 W(266) |
| to see two worlds which have no overlap of any kind | W 130 L 5 W(266) |
| you see is proof you have already made a choice as | W 130 L 6 W(267) |
| will be there. For you have called upon the great unfailing | W 130 L 9 W(267) |
| seeing that your eyes alone have ever seen before. And you | W 130 L 9 W(267) |
| hell as real, and you have damned your eyes and cursed | W 130 L 11 W(268) |
| the place of thoughts which have no meaning, no effect, and | W 131 L 10 W(271) |
| change your mind means you have changed the source of all | W 132 L 2 W(273) |
| it to the world. You have enslaved the world with all | W 132 L 3 W(273) |
| is pride that argues you have come into a world quite | W 132 L 5 W(274) |
| is benefit, particularly after you have gone through what seems theoretical | W 133 L 1 W(277) |
| you the little that you have. It does not try to | W 133 L 2 W(277) |
| 133 L 4. We have already stressed there are but | W 133 L 4 W(277) |
| from someone else, you will have nothing left. This is because | W 133 L 7 W(278) |
| his right to everything, you have denied your own. You therefore | W 133 L 7 W(278) |
| recognize the things you really have, denying they are there. Who | W 133 L 7 W(278) |
| guilt about your choice, you have allowed the egos goals | W 133 L 11 W(279) |
| 12. He does not have to fight to save himself | W 134 L 12 W(283) |
| save himself. He does not have to kill the dragons which | W 134 L 12 W(283) |
| prepared for freedom. If you have been practicing thus far in | W 134 L 17 W(284) |
| world in armature but must have terror striking at his heart | W 135 L 3 W(285) |
| Defend the body and you have attacked your mind. For you | W 135 L 10 W(286) |
| attacked your mind. For you have seen in it the faults | W 135 L 10 W(286) |
| respond with health when they have been corrected and replaced with | W 135 L 11 W(287) |
| is your good? Perhaps you have misunderstood His plan, for He | W 135 L 19 W(289) |
| 25. All your defenses have been aimed at not receiving | W 135 L 25 W(290) |
| or magical beliefs can still have value, when you have received | W 135 L 26 W(290) |
| still have value, when you have received your function from the | W 135 L 26 W(290) |
| own control. But what you have forgot can be remembered, given | W 136 L 5 W(292) |
| whole again. And yet you have forgotten that they stand but | W 136 L 6 W(292) |
| feel at all. If you have been successful, there will be | W 136 L 17 W(294) |
| against uncertainties to come, you have again misplaced yourself, and made | W 136 L 19 W(295) |
| healed, but tell yourself: I have forgotten what I really am | W 136 L 19 W(295) |
| healing but removes illusions that have not occurred. Just as the | W 137 L 5 W(297) |
| but be real, then questions have been answered. And the laws | W 137 L 7 W(297) |
| or those who seem to have no contact with you, healed | W 137 L 10 W(298) |
| We think that all things have an opposite, and what we | W 138 L 1 W(300) |
| they rest on what you have accepted as the truth of | W 138 L 5 W(301) |
| Of all the choices you have tried to make this is | W 138 L 6 W(301) |
| minutes making sure that we have made the one decision that | W 138 L 11 W(302) |
| reaffirm the choice that we have made each hour in between | W 138 L 12 W(303) |
| As every hour passed, we have declared our choice again in | W 138 L 12 W(303) |
| what you are. But you have split your mind into what | W 139 L 5 W(305) |
| musings such as this. We have a mission here. We did | W 139 L 8 W(305) |
| 139 L 11. We have not lost the knowledge that | W 139 L 11 W(306) |
| every mind, how faithful they have really been to us, and | W 139 L 11 W(306) |
| Peace be to you who have been cured in God, and | W 140 L 5 W(308) |
| not. And therefore sin can have no home in which to | W 140 L 5 W(308) |
| another but in attributes which have no substance, no reality, no | W 140 L 7 W(308) |
| They are the same. We have no need to make them | W 140 L 11 W(309) |
| in it for you to have of Him. And we will | W 140 R4 6 W(312) |
| receive as the inheritance we have of Him. | W 140 R4 8 W(312) |
| to recollect how frequently they have been faulty witnesses indeed! Why | W 151 L 2 W(316) |
| Can this be judgment? You have often been urged to refrain | W 151 L 4 W(316) |
| remove all faith that you have placed in pain, disaster, suffering | W 151 L 11 W(318) |
| be true. Yet can truth have exceptions? If you have the | W 152 L 2 W(321) |
| truth have exceptions? If you have the gift of everything can | W 152 L 2 W(321) |
| else is true. This you have heard before, but may not | W 152 L 3 W(321) |
| no longer true. Truth cannot have an opposite. This can not | W 152 L 3 W(321) |
| thus the truth appears to have some aspects which belie consistency | W 152 L 4 W(321) |
| where such things seem to have reality. He is not mad | W 152 L 6 W(322) |
| humble, and accept what we have made as what it is | W 152 L 8 W(322) |
| as well that all self-concepts have been laid aside and recognized | W 152 L 10 W(323) |
| you can conceive that you have no idea of all the | W 153 L 4 W(324) |
| not understand how much you have been made to sacrifice who | W 153 L 4 W(324) |
| do not realize what you have done to sabotage the holy | W 153 L 5 W(325) |
| is weakness. It proclaims you have denied the Christ and come | W 153 L 7 W(325) |
| we cannot fear, for we have left all fearful thoughts behind | W 153 L 9 W(325) |
| its light. Gods ministers have chosen that the truth be | W 153 L 10 W(326) |
| their brothers choose as they have done. God has elected all | W 153 L 11 W(326) |
| has elected all, but few have come to realize His Will | W 153 L 11 W(326) |
| fail to teach what you have learned salvation waits, and darkness | W 153 L 11 W(326) |
| L 13. You who have played that you are lost | W 153 L 13 W(326) |
| deluded fantasy. Gods ministers have come to waken him from | W 153 L 14 W(327) |
| is the only goal we have. Ten would be better; fifteen | W 153 L 15 W(327) |
| and learn what He would have us do the hour that | W 153 L 17 W(327) |
| arrogant nor falsely humble. We have gone beyond such foolishness. We | W 154 L 1 W(329) |
| to give the messages you have received, and so you do | W 154 L 8 W(330) |
| the messages of God would have them be received by you | W 154 L 9 W(331) |
| giving Him what He would have, that we may recognize His | W 154 L 11 W(331) |
| until we give it. You have heard this said a hundred | W 154 L 12 W(331) |
| gift beyond what you already have; nor has denied the tiniest | W 154 L 12 W(331) |
| mean to you, until you have identified with him and with | W 154 L 12 W(331) |
| I am grateful that I have the means By which to | W 154 L 13 W(332) |
| Now we demonstrate how they have changed our minds about ourselves | W 154 L 13 W(332) |
| their own. Yet those who have not yet perceived the way | W 155 L 1 W(333) |
| who chose to come, and have not yet rejoiced to find | W 155 L 3 W(333) |
| from the truth, because they have denied that it is so | W 155 L 3 W(333) |
| something that is real. Many have chosen to renounce the world | W 155 L 4 W(333) |
| believing its reality, and they have suffered from a sense of | W 155 L 4 W(333) |
| a sense of loss and have not been released accordingly. Others | W 155 L 4 W(333) |
| not been released accordingly. Others have chosen nothing but the world | W 155 L 4 W(333) |
| but the world, and they have suffered from a sense of | W 155 L 4 W(333) |
| your guide. Your holy brothers have been given you to follow | W 155 L 9 W(334) |
| L 7. Yet you have wasted many, many years on | W 156 L 7 W(338) |
| of feeling and awareness. You have spent long days and nights | W 157 L 1 W(339) |
| light on all that we have learned already, and prepares us | W 157 L 2 W(339) |
| prepares us for what we have yet to learn. It brings | W 157 L 2 W(339) |
| paths of learning, yet you have come far enough along the | W 157 L 3 W(339) |
| now appear, for you will have no need of it. Yet | W 157 L 7 W(340) |
| embark upon a course you have not dreamed of. But the | W 157 L 8 W(340) |
| created out of Love. Nor have you left your Source, remaining | W 158 L 1 W(341) |
| 158 L 2. You have received all this. No-one who | W 158 L 2 W(341) |
| over. Yet it seems to have a future still unknown to | W 158 L 3 W(341) |
| all effects they seemed to have are gone with them, undone | W 158 L 9 W(343) |
| light in him your sins have been forgiven by yourself. Each | W 158 L 10 W(343) |
| I give the miracles I have received. W | W 159 L 0 W(344) |
| a thing requires first you have it in your own possession | W 159 L 1 W(344) |
| is how to recognize you have received. It is the proof | W 159 L 1 W(344) |
| the proof that what you have is yours. W 159 | W 159 L 1 W(344) |
| messages they brought from Christ have been delivered and returned to | W 159 L 9 W(346) |
| in your midst, for you have given him your rightful place | W 160 L 7 W(348) |
| become fears symbols. You have many times been urged to | W 161 L 6 W(351) |
| destroy itself? Or would you have it be revealed to you | W 161 L 9 W(352) |
| practice in a form we have attempted earlier. Your readiness is | W 161 L 10 W(352) |
| succeed today. And once you have succeeded, you will not be | W 161 L 10 W(352) |
| crown of thorns which you have placed upon your bleeding head | W 161 L 11 W(352) |
| bless the world, for you have recognized the Son of God | W 162 L 6 W(355) |
| has become what death would have him be. His epitaph, which | W 163 L 5 W(357) |
| preposterous that even the insane have difficulty in believing it. For | W 163 L 7 W(357) |
| And we abide where You have placed us, in the Life | W 163 L 9 W(357) |
| carry in your heart and have not lost. There is a | W 164 L 4 W(359) |
| from you what you already have, except your choice to see | W 165 L 1 W(362) |
| It left you not, nor have you ever been apart from | W 165 L 2 W(362) |
| you want. But when you have received, you will be sure | W 165 L 5 W(363) |
| you will be sure you have the treasure you have always | W 165 L 5 W(363) |
| you have the treasure you have always sought. What would you | W 165 L 5 W(363) |
| this sight proves that you have exchanged your blindness for the | W 165 L 5 W(363) |
| removes all doubts which you have interposed between Him and your | W 165 L 7 W(363) |
| It is not God you have imprisoned in. your plan to | W 166 L 10 W(366) |
| is all. And you who have this Answer given you have | W 166 L 10 W(366) |
| have this Answer given you have need no more of anything | W 166 L 10 W(366) |
| to all the gifts you have each time the thought of | W 166 L 11 W(366) |
| like Himself. The gifts you have are not for you alone | W 166 L 12 W(366) |
| chose the lonely road you have escaped. They do not understand | W 166 L 13 W(366) |
| teach them now. For you have learned of Christ there is | W 166 L 13 W(366) |
| His gifts to all who have received them. He has shared | W 166 L 15 W(367) |
| the truth. It does not have degrees. It is the one | W 167 L 1 W(368) |
| call it death. Yet we have learned that the idea of | W 167 L 2 W(368) |
| power which it does not have, a foreign state it cannot | W 167 L 9 W(369) |
| And in His Thoughts, Which have no opposite, we understand there | W 167 L 11 W(370) |
| share our life because we have one Source, a Source from | W 167 L 12 W(370) |
| inevitable instantly in those who have prepared a table where it | W 169 L 1 W(373) |
| 169 L 4. We have perhaps appeared to contradict our | W 169 L 4 W(373) |
| been already set. But we have also said the mind determines | W 169 L 4 W(373) |
| to revelation and eternity. We have repeated several times before that | W 169 L 8 W(374) |
| and fully understood. Now we have work to do, for those | W 169 L 10 W(375) |
| Suffice it, then, that you have work to do to play | W 169 L 11 W(375) |
| intent to hurt. This can have no exception. When you think | W 170 L 1 W(377) |
| who make attack, and must have first conceived of it. Yet | W 170 L 4 W(377) |
| see in him their safety have no guardian, no strength to | W 170 L 7 W(378) |
| restore to love what you have sought to wrest from it | W 170 L 8 W(378) |
| it god no longer. You have reached this place before, but | W 170 L 11 W(379) |
| this place before, but you have chosen that this cruel god | W 170 L 11 W(379) |
| remains at peace forever. You have chosen Him in place of | W 170 L 12 W(379) |
| the world with what we have received from You alone. We | W 170 L 13 W(380) |
| them Your salvation as we have received it now. And we | W 170 L 13 W(380) |
| upheld more surely. Our footsteps have not been unwavering, and doubts | W 170 R5 1 W(381) |
| not been unwavering, and doubts have made us walk uncertainly and | W 170 R5 1 W(381) |
| and speak to us. We have no words to give to | W 170 R5 2 W(381) |
| review the thoughts that You have given us. W 170 | W 170 R5 3 W(381) |
| pain, although I know they have no meaning. Yet a Savior | W 170 R5 6 W(382) |
| and looks for me. I have forgotten no-one. Help me now | W 170 R5 7 W(382) |
| our brothers. God would not have Heaven incomplete. It waits for | W 170 R5 8 W(382) |
| day. And thus when we have finished this review, we will | W 170 R5 11 W(383) |
| finished this review, we will have recognized the words we speak | W 170 R5 11 W(383) |
| I give the miracles I have received. God is but Love | W 175 L 1 W(385) |
| is limited by what you have perceived in him. You do | W 181 L 1 W(388) |
| past and future goals. You have been quite preoccupied with how | W 181 L 4 W(389) |
| you held before. And you have also been dismayed by the | W 181 L 4 W(389) |
| We recognize that we have lost this goal if anger | W 181 L 6 W(389) |
| not know; even though you have not remembered it. W | W 182 L 1 W(391) |
| of God and little names have lost their meaning. No temptation | W 182 L 4 W(391) |
| the gods you valued. They have lost the name of god | W 182 L 4 W(391) |
| within your quiet minds, you have established there an altar which | W 182 L 5 W(392) |
| minds, the only wish we have, the only sound with any | W 182 L 6 W(392) |
| The little things of earth have disappeared. The universe consists of | W 182 L 11 W(393) |
| when valueless ideas cease to have value in your restless mind | W 183 L 8 W(395) |
| 183 L 12. You have not lost your innocence. It | W 183 L 12 W(396) |
| the toys of battle you have made. And now the way | W 183 L 12 W(396) |
| You live by symbols. You have made up names for everything | W 184 L 1 W(398) |
| do you think that you have given life in separation. By | W 184 L 2 W(398) |
| perception as you wished to have perception be. The nameless things | W 184 L 3 W(398) |
| take a teaching function. You have need to use the symbols | W 184 L 9 W(400) |
| unreality in terms which still have meaning in the world which | W 184 L 10 W(400) |
| names you gave its aspects have distorted what you see but | W 184 L 13 W(401) |
| distorted what you see but have not interfered with truth at | W 184 L 13 W(401) |
| Son, we understand that they have but One Name Which He | W 184 L 14 W(401) |
| is but a shadow we have tried to cast across Your | W 184 L 15 W(401) |
| effects our errors seemed to have. And we accept the truth | W 184 L 15 W(401) |
| all he will receive. Many have said these words. But few | W 185 L 2 W(402) |
| these words. But few indeed have meant them. You have but | W 185 L 2 W(402) |
| indeed have meant them. You have but to look upon the | W 185 L 2 W(402) |
| succeed where all the rest have failed. To mean these words | W 185 L 7 W(403) |
| Is this what I would have in place of Heaven and | W 185 L 8 W(404) |
| Gods peace or you have asked for dreams, and dreams | W 185 L 9 W(404) |
| but sure to you. You have been weak at times, uncertain | W 185 L 10 W(404) |
| given us to do we have the strength to do. Our | W 186 L 2 W(406) |
| to us what He would have us do. We do not | W 186 L 4 W(406) |
| God assures you that you have the strength, the wisdom and | W 186 L 6 W(407) |
| His Son appears to make have no effect on what he | W 186 L 9 W(408) |
| although He knows that you have everything already. He has Thoughts | W 186 L 13 W(409) |
| is proof of having. We have made this point before. What | W 187 L 1 W(410) |
| the world asserts that you have lost what you possessed. The | W 187 L 1 W(410) |
| perceive it yours. Yet we have learned that things but represent | W 187 L 2 W(410) |
| you thought you did not have is thereby proven yours. Yet | W 187 L 4 W(410) |
| this exchange, for each will have the thought in form most | W 187 L 5 W(411) |
| bless the world. What we have looked upon we would extend | W 187 L 11 W(412) |
| in everyone. We would not have it be withheld from anything | W 187 L 11 W(412) |
| who give and you who have received. W 188 L | W 188 L 3 W(413) |
| adding to the gifts you have to offer to the world | W 188 L 4 W(413) |
| them to come home. We have betrayed them, ordering that they | W 188 L 8 W(414) |
| the world as we would have it. Now we choose that | W 188 L 9 W(415) |
| by the world. Yet you have eyes to see it. It | W 189 L 1 W(416) |
| of joy within. What they have felt in them they look | W 189 L 4 W(416) |
| God is; all concepts you have learned about the world; all | W 189 L 7 W(417) |
| allow all obstacles that you have interposed between the Son and | W 189 L 8 W(417) |
| way to You. But we have called and You have answered | W 189 L 10 W(418) |
| we have called and You have answered us. We will not | W 189 L 10 W(418) |
| to receive Your gifts. We have no thoughts we think apart | W 189 L 10 W(418) |
| But it is you who have the power to dominate all | W 190 L 5 W(420) |
| Pain is the ransom you have gladly paid not to be | W 190 L 8 W(420) |
| do not see what you have done by giving to the | W 191 L 1 W(422) |
| 191 L 2. What have you done that this should | W 191 L 2 W(422) |
| should be your world? What have you done that this is | W 191 L 2 W(422) |
| among your thoughts, and you have risen far above the world | W 191 L 5 W(423) |
| learn as well that you have freed the world. You have | W 191 L 6 W(423) |
| have freed the world. You have no need to use it | W 191 L 6 W(423) |
| in agony because your fears have laid the mark of death | W 191 L 6 W(423) |
| They suffer pain until you have denied its hold on you | W 191 L 11 W(424) |
| 1970 Lesson 192. I have a function God would have | W 192 L 0 W(425) |
| have a function God would have me fill. | W 192 L 0 W(425) |
| L 2. Therefore you have a function in the world | W 192 L 2 W(425) |
| could still assail those who have lost the source of all | W 192 L 5 W(426) |
| give up nothing, for we have indeed been given everything by | W 192 L 6 W(426) |
| things are lessons God would have me learn. | W 193 L 0 W(428) |
| are the lessons God would have you learn. His Will reflects | W 193 L 3 W(428) |
| say these words when we have understood their power to release | W 193 L 6 W(429) |
| all events which seem to have been given power over you | W 193 L 6 W(429) |
| 8. God would not have you suffer thus. He would | W 193 L 8 W(429) |
| he is. And God would have him not forget His Love | W 193 L 8 W(429) |
| things are lessons God would have you learn. He would not | W 193 L 9 W(429) |
| for him. And He would have all tears be wiped away | W 193 L 9 W(429) |
| our Fathers house. We have been gone too long, and | W 193 L 10 W(430) |
| are the lessons God would have us learn. W 193 | W 193 L 11 W(430) |
| is the lesson God would have you learn: There is a | W 193 L 13 W(430) |
| todays idea, and you have passed all anxiety, all pits | W 194 L 2 W(432) |
| todays idea, and you have released the world from all | W 194 L 2 W(432) |
| give the world because you have received. W 194 L | W 194 L 2 W(432) |
| by your experience that you have laid the past and present | W 194 L 4 W(432) |
| world our enemy, for we have chosen that we be its | W 194 L 9 W(434) |
| cause for thanks while others have less cause? And who could | W 195 L 1 W(435) |
| forgiveness is complete you will have total gratitude, for you will | W 195 L 8 W(436) |
| anger, malice and revenge. We have been given everything. If we | W 195 L 9 W(437) |
| the meaning they appear to have. W 196 L 3 | W 196 L 2 W(438) |
| and glad of freedom. You have sought to be both weak | W 196 L 9 W(440) |
| for it is you who have received the gifts. W | W 197 L 3 W(441) |
| in death. For death will have no meaning for you then | W 197 L 6 W(442) |
| Their gratitude to all They have created has no end, for | W 197 L 7 W(442) |
| Earn now the gratitude you have denied yourself when you forgot | W 197 L 8 W(442) |
| can be injured. For you have believed that you can injure | W 197 L 1 W(443) |
| injure, and the right you have established for yourself can be | W 197 L 1 W(443) |
| Then does illusion cease to have effects, and all it seemed | W 197 L 1 W(443) |
| and all it seemed to have will be undone. Then are | W 197 L 1 W(443) |
| its influence and its effects have not occurred at all. Yet | W 197 L 2 W(443) |
| Those who hear His Words have heard the song of Heaven | W 197 L 6 W(444) |
| Father. You may think They have accepted, but if you will | W 197 L 7 W(444) |
| Yet what but Truth could have a Thought Which builds a | W 197 L 8 W(444) |
| we are glad that we have come this far, and recognize | W 197 L 13 W(446) |
| The body disappears because you have no need of it except | W 199 L 4 W(447) |
| Him they find what they have sought. The bodys purpose | W 199 L 6 W(448) |
| To ask for what you have already must succeed. To ask | W 200 L 3 W(449) |
| again for hell, when you have but to look with open | W 200 L 3 W(449) |
| 4. Come home. You have not found your happiness in | W 200 L 4 W(449) |
| and in alien forms which have no meaning to you, though | W 200 L 4 W(449) |
| such a world? It cannot have reality because it never was | W 200 L 7 W(450) |
| apart from God, where bodies have reality. W 200 L | W 200 L 9 W(451) |
| silence. Seek no further. You have come to where the road | W 200 L 10 W(451) |
| to us today. For we have found a simple, happy way | W 200 L 11 W(451) |
| we remember, in between, we have a function that transcends the | W 200 R6 3 W(452) |
| is not what it would have. Then gently let the thought | W 200 R6 5 W(453) |
| thoughts whatever meaning they may have. W 200 R6 7 | W 200 R6 6 W(453) |
| L 1. 192) I have a function God would have | W 212 L 1 W(456) |
| have a function God would have me fill. I seek the | W 212 L 1 W(456) |
| things are lessons God would have me learn. A lesson is | W 213 L 1 W(457) |
| His promises are kept. We have come far along the road | W 220 IN2 2 W(459) |
| calling to God when we have need of Him as we | W 220 IN2 3 W(459) |
| conclude the year that we have given God. We say some | W 220 IN2 4 W(459) |
| as He has promised. We have called on Him, and He | W 220 IN2 4 W(459) |
| come to you when you have recognized it is your will | W 220 IN2 6 W(460) |
| do so. And you could have never come this far unless | W 220 IN2 6 W(460) |
| certain of Your coming. We have sought to find our way | W 220 IN2 8 W(460) |
| one holy year, which we have spent together in the search | W 220 IN2 9 W(461) |
| is Its one Creator. We have found the way He chose | W 220 IN2 9 W(461) |
| follow it as He would have us go. His hand has | W 220 IN2 9 W(461) |
| held us up. His Thoughts have lit the darkness of our | W 220 IN2 9 W(461) |
| that God would fail to have the Son whom He created | W 220 IN2 10 W(461) |
| safely home, where He would have us be. W 220 | W 220 IN2 10 W(461) |
| L 2. Father, we have no words except Your Name | W 222 L 2 W(464) |
| God is my life. I have no life but His. | W 223 L 2 W(465) |
| life is Gods, I have no other home, and I | W 223 L 1 W(465) |
| part of me, and I have none but Those which are | W 223 L 1 W(465) |
| is known to You. I have forgotten it, and do not | W 224 L 2 W(466) |
| see. Reveal what You would have me see instead. | W 224 L 2 W(466) |
| are the same, and You have given all Your Love to | W 225 L 1 W(467) |
| it in peace together. You have reached your hand to me | W 225 L 2 W(467) |
| depart from me. For I have not sought for illusions to | W 226 L 1 W(468) |
| hear Your Voice. What need have I to linger in a | W 226 L 2 W(468) |
| from which I came. I have not left that Source to | W 228 L 2 W(470) |
| It guarantees that time will have an end, and all the | W 230 W2 1 W(473) |
| and all the thoughts that have been born in time will | W 230 W2 1 W(473) |
| are budding now, and birds have come to live within their | W 230 W2 4 W(473) |
| Night has gone, and we have come together in the light | W 230 W2 4 W(473) |
| something else; a something I have called by many names. Yet | W 231 L 1 W(474) |
| my hourly thanksgiving that You have remained with me, and always | W 232 L 1 W(475) |
| practice the end of fear. Have faith in Him Who is | W 232 L 2 W(475) |
| my thoughts today. I would have none of mine. In place | W 233 L 1 W(476) |
| L 2. Today we have one Guide to lead us | W 233 L 2 W(476) |
| guilt are gone, and we have reached again the holy place | W 234 L 1 W(477) |
| for all the gifts You have bestowed on us, for all | W 234 L 2 W(477) |
| all the loving help we have received, for Your eternal patience | W 234 L 2 W(477) |
| and the Word Which You have given us that we are | W 234 L 2 W(477) |
| forever part of You. I have no guilt nor sin in | W 235 L 2 W(478) |
| 236 L 1. I have a kingdom I must rule | W 236 L 1 W(479) |
| the world that Christ would have me see, aware it ends | W 237 L 1 W(480) |
| deception. It attests that you have seen yourself as you could | W 240 L 1 W(483) |
| The mechanisms of illusion have been born instead. And now | W 240 W3 3 W(484) |
| peace and certainty, which you have thrown away, but Heaven has | W 240 W3 4 W(484) |
| 241 L 2. We have forgiven one another now, and | W 241 L 2 W(485) |
| How glad are we to have our sanity restored to us | W 241 L 2 W(485) |
| Give us what You would have received by us. You know | W 242 L 2 W(486) |
| give the message that we have received. And thus we come | W 245 L 2 W(489) |
| way to God if I have hatred in my heart. Let | W 246 L 1 W(490) |
| 248 L 1. I have disowned the truth. Now let | W 248 L 1 W(492) |
| our minds to you. We have betrayed them; held them in | W 249 L 2 W(493) |
| sinless would behold? What need have they of sights or sounds | W 250 W4 1 W(495) |
| Son is evil; timelessness must have an end; eternal Life must | W 250 W4 3 W(495) |
| and dreams are gone. Now have I everything that I could | W 251 L 1 W(496) |
| that I could need. Now have I everything that I could | W 251 L 1 W(496) |
| What we denied ourselves You have restored, and only that is | W 251 L 2 W(496) |
| is any light that I have ever looked upon. Its love | W 252 L 1 W(497) |
| to receive Your Word. I have no prayer but this: I | W 254 L 1 W(499) |
| of our Will, as we have chosen to remember Him. | W 254 L 2 W(499) |
| that I can choose to have but peace today. And yet | W 255 L 1 W(500) |
| Himself. Let me this day have faith in Him Who says | W 255 L 1 W(500) |
| says. Gods Son can have no cares, and must remain | W 255 L 1 W(500) |
| is the only goal I have today. W | W 256 L 0 W(501) |
| mind, what need would there have been to find a way | W 256 L 1 W(501) |
| But we can dream we have forgiven him in whom all | W 256 L 1 W(501) |
| in Your appointed way. We have no goal except to hear | W 256 L 2 W(501) |
| achieve only what God would have us do today. W | W 257 L 1 W(502) |
| not forget that we can have no will but Yours today | W 257 L 2 W(502) |
| goal, our only Love. We have no aim but to remember | W 258 L 1 W(503) |
| that leads to You. We have no goal but this. What | W 258 L 2 W(503) |
| its opposite. For love can have no opposite. You are the | W 259 L 2 W(504) |
| Yet, as Your Thought, I have not left my Source, remaining | W 260 L 1 W(505) |
| L 1. Father, You have one Son. And it is | W 262 L 1 W(508) |
| 265 L 1. I have indeed misunderstood the world, because | W 265 L 1 W(511) |
| is the means which You have chosen to become the way | W 269 L 1 W(515) |
| glory, will we know we have no need of learning or | W 270 W6 5 W(517) |
| look upon what Christ would have me see, to listen to | W 271 W6 1 W(518) |
| accept no less than You have given me. I am surrounded | W 272 W6 1 W(519) |
| peace is mine. What need have I to fear that anything | W 273 W6 2 W(520) |
| me of what You would have me keep? I cannot lose | W 273 W6 2 W(520) |
| and for what purpose we have come. And yet, we need | W 276 W6 1 W(523) |
| Let me not imagine I have bound him with the laws | W 277 W6 1 W(524) |
| nothing but the truth. I have had many foolish thoughts about | W 278 W6 2 W(525) |
| myself and my creation, and have brought a dream of fear | W 278 W6 2 W(525) |
| I wait in chains which have been severed for release, when | W 279 W6 1 W(526) |
| much your Father yearns to have you recognize your sinlessness, you | W 280 W7 3 W(528) |
| or hurt or ill, I have forgotten what You think, and | W 281 L 1 W(529) |
| 2. Father, what You have given cannot hurt, and grief | W 284 L 2 W(532) |
| the thoughts to which they have been sent by me. And | W 285 L 1 W(533) |
| give us hope that we have found the way, and travelled | W 286 L 2 W(534) |
| You could I desire to have? What way but that which | W 287 L 2 W(535) |
| not attack the Savior You have given me. But let me | W 288 L 1 W(536) |
| And you will know you have forgiven me if you behold | W 288 L 2 W(536) |
| is not there. For You have offered me Your own replacement | W 289 L 2 W(537) |
| at last. And I would have Christs vision come to | W 290 L 1 W(538) |
| me, Father. What I ask have You already given me, and | W 290 L 2 W(538) |
| delay the happy endings You have promised us for every problem | W 292 L 2 W(541) |
| no words but Yours, and have no thoughts which are apart | W 296 L 1 W(545) |
| For we, Your loving Sons, have lost our way a while | W 300 L 2 W(549) |
| way a while. But we have listened to Your Voice, and | W 300 L 2 W(549) |
| did not understand. But we have learned the world we saw | W 301 L 2 W(551) |
| is the Self that You have given me. He is but | W 303 L 2 W(553) |
| signs that all my sins have been forgiven me. W | W 304 L 1 W(554) |
| other will for me to have. Let me not try to | W 307 L 1 W(557) |
| Yours exists. If I would have what only You can give | W 307 L 1 W(557) |
| 308 L 1. I have conceived of time in such | W 308 L 1 W(558) |
| instant is the time You have appointed for Your Sons | W 308 L 2 W(558) |
| spend with You, as You have chosen all my days should | W 310 L 1 W(560) |
| for fear today, for we have welcomed love into our hearts | W 310 L 2 W(560) |
| effects they ever seemed to have. To fear Gods saving | W 310 W10 3 W(561) |
| all things as I would have them be. | W 311 L 0 W(562) |
| of it what you would have it be. It judges what | W 311 L 1 W(562) |
| of all the judgments you have made against yourself, and re-establish | W 311 L 1 W(562) |
| all things as I would have them be. | W 312 L 0 W(563) |
| offer you what you would have. It is impossible to overlook | W 312 L 1 W(563) |
| fail to see what you have chosen to behold. How surely | W 312 L 1 W(563) |
| look upon what Christ would have him see, and share Christ | W 312 L 1 W(563) |
| 312 L 2. I have no purpose for today except | W 312 L 2 W(563) |
| from all the judgments I have made. Father, this is Your | W 312 L 2 W(563) |
| upon my sinlessness, which You have kept completely undefiled upon the | W 313 L 1 W(564) |
| 317 L 1. I have a special place to fill | W 317 L 1 W(568) |
| to go; what it would have me do I choose to | W 317 L 2 W(568) |
| in Your embrace, which You have promised to Your Son, who | W 317 L 2 W(568) |
| conflict, when all the parts have but one purpose and one | W 318 L 1 W(569) |
| of the world could You have given me? And what but | W 319 L 2 W(570) |
| to find it. Father, I have searched in vain until I | W 321 L 1 W(573) |
| myself no more. For I have neither made nor understood the | W 321 L 1 W(573) |
| my salvation to me. You have set the way I am | W 324 L 1 W(576) |
| You direct me and would have me go. W 324 | W 324 L 1 W(576) |
| As You created me I have remained. Where You established me | W 326 L 1 W(578) |
| it is Your Will to have a Son so like his | W 326 L 1 W(578) |
| of God, and so I have the power to create like | W 326 L 1 W(578) |
| imagine contradicts what You would have me do. It is Your | W 328 L 2 W(580) |
| Lesson 329. I have already chosen what You will | W 329 L 0 W(581) |
| other and our Source. We have no will apart from His | W 329 L 2 W(581) |
| will fail. And I will have thoughts that will frighten me | W 338 L 2 W(591) |
| until I learn that You have given me the only Thought | W 338 L 2 W(591) |
| came to die. Now they have water. Now the world is | W 340 W13 5 W(594) |
| is not real. And You have given me the means to | W 342 L 1 W(596) |
| in my hand, and I have reached the door beyond which | W 342 L 1 W(596) |
| creation be as You would have it be, and as it | W 342 L 1 W(596) |
| miracles today, For I would have them be returned to me | W 345 L 0 W(599) |
| we will offer what we have received. --- | W 345 L 2 W(599) |
| what is my will to have. Straighten my mind, my Father | W 347 L 1 W(601) |
| It is sick. But You have offered freedom, and I choose | W 347 L 1 W(601) |
| 1971 Lesson 348. I have no cause for anger or | W 348 L 0 W(602) |
| me is everlasting Love. I have no cause for anything except | W 348 L 1 W(602) |
| share with You. What need have I for anger or for | W 348 L 1 W(602) |
| in everything that He would have us do. And only that | W 348 L 2 W(602) |
| be given me because I have chosen it as the gift | W 349 L 1 W(603) |
| Knowledge will return when we have done our part. We are | W 350 W14 3 W(605) |
| from the oneness that we have attained we call to all | W 350 W14 4 W(605) |
| forgiveness here, reminds me You have given me a way to | W 352 L 1 W(607) |
| follow in this way. You have not left me comfortless. I | W 352 L 1 W(607) |
| not left me comfortless. I have within me both the memory | W 352 L 1 W(607) |
| my hands, my feet today Have but one purpose; to be | W 353 L 0 W(608) |
| alone, for He and I have joined in purpose. Thus has | W 353 L 1 W(608) |
| every law but Yours. I have no self except the Christ | W 354 L 1 W(609) |
| the Christ in me. I have no purpose but His own | W 354 L 1 W(609) |
| creation be Your own. We have misunderstood all things. But we | W 359 L 1 W(614) |
| misunderstood all things. But we have not made sinners of the | W 359 L 1 W(614) |
| rejoice to learn that we have made mistakes which have no | W 359 L 1 W(614) |
| we have made mistakes which have no real effects on us | W 359 L 1 W(614) |
| vengeance merely foolish fantasy. We have been saved from wrath because | W 360 FL 5 W(617) |
| my Son, and all I have is his? Be certain He | W 360 FL 6 W(617) |
| than that can no-one ever have, for in these Words is | W 360 FL 6 W(617) |
| many, many ways, until they have learned it. And then they | M 1 A 5 M(2) |
| They are the ones who have answered. The Call is universal | M 2 A 2 M(3) |
| A 1. Certain pupils have been assigned to each of | M 3 A 1 M(4) |
| level of understanding. His pupils have actually been waiting for him | M 3 A 1 M(4) |
| the same. The demarcations they have drawn between their roles, their | M 3 A M(5) |
| The teachers of God have no set teaching level. Each | M 4 A 1 M(6) |
| will meet, because together they have the potential for a holy | M 4 A 1 M(6) |
| as he teaches it. We have covered the illusion of time | M 4 A 3 M(7) |
| Atonement, and His plan can have no levels, being a reflection | M 4 A 3 M(7) |
| existence implies that those involved have reached a stage simultaneously in | M 4 A 5 M(7) |
| functioning as teachers of God, have they yet acquired the deeper | M 5 A 1 M(8) |
| to His teachers because they have a special role in His | M 5 A 1 M(8) |
| all teachers of God who have advanced in their own learning | M 5 A 1 M(8) |
| the advanced teachers of God have the following characteristics: B | M 5 A 2 M(8) |
| separated. The teachers of God have trust in the world, because | M 5 B 1 M(8) |
| in the world, because they have learned it is not governed | M 5 B 1 M(8) |
| a position you do not have. Judgment without self-deception is impossible | M 5 D 1 M(12) |
| impossible. Judgment implies that you have been deceived in your brothers | M 5 D 1 M(12) |
| How then could you not have been deceived in yourself? Judgment | M 5 D 1 M(12) |
| in their gentleness, for they have understood their evil thoughts came | M 5 E 2 M(13) |
| are always filled. The gentle have no pain. They cannot suffer | M 5 F 1 M(14) |
| 1. Gods teachers have learned how to be simple | M 5 G 1 M(14) |
| how to be simple. They have no dreams that need defense | M 5 G 1 M(14) |
| do the open-minded forgive? They have let go all things that | M 5 K 2 M(17) |
| that would prevent forgiveness. They have in truth abandoned the world | M 5 K 2 M(17) |
| so glorious they never could have conceived of such a change | M 5 K 2 M(17) |
| K 3. You may have noticed that the list of | M 5 K 3 M(17) |
| their aid and say, I have no use for this. There | M 6 C 2 M(19) |
| rejoice with them, for they have become teachers of God with | M 6 D 1 M(20) |
| patients do not realize they have chosen sickness. On the contrary | M 6 D 1 M(20) |
| do and they obey. They have no idea how insane this | M 6 D 1 M(20) |
| forget that all of them have the same purpose and therefore | M 6 D 3 M(21) |
| him. They recognize illusions can have no effect. The truth in | M 6 D 3 M(21) |
| the illusions. Truth demonstrates illusions have no value. The teacher of | M 7 A 1 M(22) |
| the gifts of God? We have referred many times in the | M 7 A 2 M(22) |
| it does not appear to have been received. It is not | M 7 A 2 M(22) |
| to give them. Once they have done that, they have also | M 7 A 3 M(22) |
| they have done that, they have also given the outcome, for | M 7 A 3 M(22) |
| giver nor the receiver would have the gift. Trust is an | M 7 A 3 M(22) |
| can a teacher of God have about what becomes of his | M 7 A 4 M(23) |
| healing is certain, as we have already said it is, what | M 8 A 1 M(23) |
| be miracle workers, for they have put their trust in Him | M 8 A 4 M(24) |
| entered your mind, and you have become deceived about yourself. And | M 8 A 6 M(25) |
| deceived about yourself because you have denied the Source of your | M 8 A 6 M(25) |
| its intensity of desire to have it for itself. | M 9 A 2 M(25) |
| up what he did not have. He gives up an illusion | M 11 A 2 M(29) |
| judge anything rightly, one would have to be fully aware of | M 11 A 3 M(29) |
| and to come. One would have to recognize in advance all | M 11 A 3 M(29) |
| any way. And one would have to be certain there is | M 11 A 3 M(29) |
| fear of death; all these have come of it. And now | M 11 A 6 M(30) |
| effects of his mistaken choice, have fallen from him. Teacher of | M 11 A 6 M(30) |
| Answer to all problems you have made. These problems are not | M 12 A 3 M(31) |
| of God to those who have It not, and the body | M 13 A 5 M(33) |
| a conscious choice. For they have learned that all choices are | M 13 A 6 M(33) |
| is altogether meaningless, it does have meaning in the world. Like | M 14 A 1 M(34) |
| It cannot mean that you have less because of it. There | M 14 A 2 M(34) |
| 4. God’s teachers can have no regret on giving up | M 14 A 4 M(35) |
| it that you want? You have been called by God, and | M 14 A 6 M(36) |
| called by God, and you have answered. Would you now sacrifice | M 14 A 6 M(36) |
| now sacrifice that Call? Few have heard it as yet, and | M 14 A 6 M(36) |
| surely will believe, because you have set up a situation that | M 14 A 7 M(36) |
| is the belief that they have a purpose; that they serve | M 15 A 1 M(37) |
| are all illusions ended? They have been brought to truth, and | M 15 A 1 M(37) |
| is complete, the world does have a purpose. It becomes the | M 15 A 2 M(37) |
| when all things in it have been rightly judged by His | M 15 A 2 M(37) |
| realize that all God would have you do you can do | M 15 A 5 M(38) |
| the world, teacher of God? Have you yet learned to stand | M 16 A 2 M(39) |
| gifts, that you would rather have? You will be judged, and | M 16 A 3 M(40) |
| Only remember that. His promises have guaranteed His judgment, and His | M 16 A 3 M(40) |
| But what about those who have not reached his certainty? They | M 17 A 2 M(40) |
| through the Workbook you must have come to some conclusions in | M 17 A 5 M(41) |
| are not in danger. You have no need of them. Recognize | M 17 A 6 M(42) |
| are merely pathetic. They can have no effects; neither good nor | M 17 A 9 M(43) |
| to make sure that they have learned it. No risk is | M 17 A 11 M(44) |
| that this is so, and have learned that everything but this | M 17 A 11 M(44) |
| for teacher and pupil, who have shared in one intent. Attack | M 18 A 3 M(45) |
| entered. And this must indeed have been the case if the | M 18 A 3 M(45) |
| came about. Believe that you have won it, but do not | M 18 A 6 M(46) |
| reawaken sleeping guilt, which you have hidden but have not let | M 18 A 7 M(46) |
| which you have hidden but have not let go. Each one | M 18 A 7 M(46) |
| to your frightened mind, You have usurped the place of God | M 18 A 7 M(46) |
| He has forgotten. Here we have the fear of God most | M 18 A 7 M(46) |
| for they do not really have the power to give rise | M 18 A 8 M(46) |
| impossible until you see you have responded to your own interpretation | M 18 A 9 M(47) |
| your own interpretation, which you have projected on an outside world | M 18 A 9 M(47) |
| worker by definition. His sins have been forgiven him, and he | M 19 A 4 M(48) |
| The thought of separation would have been forever inconceivable. M | M 20 A 1 M(49) |
| based entirely on love, you have projected your injustice, giving God | M 20 A 4 M(49) |
| will not recognize that you have picked it up again. But | M 21 A 4 M(51) |
| without it, that you must have taken it again as your | M 21 A 4 M(51) |
| to be opposites because you have decided death ends life. Forgive | M 21 A 5 M(51) |
| everything which God created cannot have an end, and nothing He | M 21 A 5 M(51) |
| 2. As symbols, words have quite specific references. Even when | M 22 A 2 M(52) |
| All these are judgments which have no value. They are his | M 22 A 5 M(53) |
| than your own. God’s teachers have God’s Word behind their symbols | M 22 A 5 M(53) |
| The teacher of God may have accepted the function God has | M 23 A 2 M(54) |
| now, teacher of God. You have been wrong. Lead not the | M 23 A 5 M(55) |
| not the way, for you have lost it. Turn quickly to | M 23 A 5 M(55) |
| 24. DOES JESUS HAVE A SPECIAL PLACE IN HEALING | M 24 0 0 M(56) |
| 24 A 2. We have repeatedly stated that one who | M 24 A 2 M(56) |
| Creator really means. Yet we have witnesses. It is to them | M 24 A 6 M(57) |
| that wisdom would appeal. There have been those whose learning far | M 24 A 6 M(57) |
| we teach the limitations we have laid on us. No one | M 24 A 6 M(57) |
| from him because his words have reached you in a language | M 24 A 7 M(57) |
| back strength by guile. Many have not seen through the ego’s | M 26 A 5 M(61) |
| Spirit would restore. Psychic abilities have been used to call upon | M 26 A 6 M(61) |
| Holy Spirit’s service. Those who have developed psychic powers have merely | M 26 A 6 M(61) |
| who have developed psychic powers have merely let some of the | M 26 A 6 M(61) |
| where all barriers to truth have been removed. In how many | M 27 A 1 M(62) |
| of God’s teachers. They too have not attained the necessary understanding | M 27 A 1 M(62) |
| understanding as yet, but they have joined with others. This is | M 27 A 1 M(62) |
| There are those who have reached God directly, retaining no | M 27 A 2 M(62) |
| a teacher of God may have a brief experience of direct | M 27 A 3 M(62) |
| be long maintained. Those who have laid the body down merely | M 27 A 3 M(62) |
| and not one need you have will not be met. Let | M 27 A 4 M(63) |
| dying in the end? We have asked this question before, but | M 28 A 1 M(63) |
| born of death and still have life? But what is born | M 28 A 6 M(65) |
| feared but gladly welcomed. Idols have disappeared, and the remembrance of | M 29 A 2 M(66) |
| there are no distinctions. Differences have disappeared and Love looks on | M 29 A 5 M(67) |
| that vision could accomplish? We have seen the face of Christ | M 29 A 5 M(67) |
| hell is real. God’s teachers have the goal of wakening the | M 29 A 6 M(67) |
| so little? Be glad you have a Teacher Who cannot make | M 30 A 2 M(68) |
| with increasing frequency. Perhaps you have not thought of this aspect | M 30 A 3 M(68) |
| see reflects the illusion you have done so, making fear inevitable | M 30 A 3 M(68) |
| As God created you, you have all power. The image you | M 30 A 4 M(69) |
| knows all things because you have given that belief to it | M 30 A 4 M(69) |
| power that he does not have is deceiving himself. Yet to | M 30 A 5 M(69) |
| His gifts. And His gifts have no limit. To ask the | M 30 A 5 M(69) |
| is most concerned. If you have made it a habit to | M 30 A 5 M(69) |
| the central teaching. Since you have asked for clarification, however, these | U 1 A 5 U(2) |
| because its nature seems to have a form. Who can define | U 3 A 3 U(4) |
| A 9. Your questions have no answer, being made to | U 3 A 9 U(5) |
| look on this and you have been forgiven. U 4 | U 4 A 7 U(7) |
| when all things visible will have an end. U 5 | U 5 A 1 U(7) |
| will never change. But they have names which differ for a | U 6 A 1 U(9) |
| And therefore all your sins have been forgiven because they carried | U 6 A 4 U(10) |
| he is. Some bitter idols have been made of him who | U 6 A 5 U(10) |
| of all that he would have you learn, and it is | U 6 A 6 U(11) |
| it with you when you have completed yours. The Atonement principle | U 7 A 2 U(11) |
| the needs you think you have. But He is not deceived | U 7 A 4 U(12) |
| in needs you do not have. It is from these He | U 7 A 4 U(12) |
| part in its redemption you have made complete. He offers thanks | U 7 A 5 U(12) |
| 8 A 3. We HAVE begun the journey. Long ago | U 8 A 3 U(13) |
| that but seems new. We have begun again upon a road | U 8 A 4 U(13) |
| would hide but God would have you see. U 8 | U 8 A 4 U(13) |
| better purpose could any relationship have than to invite the Holy | P 2 A 2 P(1) |
| His psychotherapists, for He would have us all be healed in | P 2 A 5 P(2) |
| mind, and in psychotherapy those have come together who believe this | P 3 B 1 P(4) |
| except a patient could possibly have come here? The therapist is | P 3 B 4 P(5) |
| a teacher, and the healed have no need for a therapist | P 3 C 1 P(5) |
| to know God is to have no knowledge, and it is | P 3 C 4 P(6) |
| And without knowledge one can have only belief. P 3 | P 3 C 4 P(6) |
| people. Some forms of religion have nothing to do with God | P 3 C 5 P(6) |
| and some forms of psychotherapy have nothing to do with healing | P 3 C 5 P(6) |
| restore His world, for they have found the way to call | P 3 C 6 P(7) |
| psychotherapy be religious. But both have many forms, because no true | P 3 C 7 P(7) |
| where many who believe they have found God will fail. | P 3 C 7 P(7) |
| the universe as you would have created it. It is a | P 3 E 1 P(9) |
| all who ask for illness have now condemned themselves to seek | P 3 E 2 P(9) |
| are but illusions. Who could have faith in them once this | P 3 E 3 P(9) |
| realized? And who could not have faith in them until he | P 3 E 3 P(9) |
| therapy or correction, and we have said already and will say | P 3 E 3 P(9) |
| needs correction. And as we have already emphasized before, correction cannot | P 3 E 7 P(10) |
| be taught to those who have already lost their way in | P 3 F 1 P(12) |
| lacking in sincerity. Where two have joined for healing, God is | P 3 F 4 P(12) |
| according to His Will. We have His Word to guide us | P 3 F 4 P(12) |
| F 6. For two have joined. And now Gods | P 3 F 6 P(13) |
| God, that all his sins have been forgiven him. | P 3 F 8 P(13) |
| testimonies which the senses bring have but one purpose; to justify | P 3 G 4 P(14) |
| choice is there except to have Him stay? There is no | P 3 H 2 P(16) |
| patient that all his sins have been forgiven him, along with | P 3 H 3 P(16) |
| that no one here can have; a certainty of past, present | P 3 H 5 P(17) |
| you fail in that, you have denied that God created you | P 3 H 9 P(18) |
| him an answer that you have refused to give? Heal and | P 3 H 9 P(18) |
| remember, but God will not have His gifts to you limited | P 4 A 3 P(19) |
| him, however slight it may have been, when he chose to | P 4 B 3 P(21) |
| misguided the direction he may have chosen. That something is enough | P 4 B 3 P(21) |
| God is said to have looked on all He created | P 4 B 4 P(22) |
| can possibly exist. Both must have denied their perfection, for their | P 4 B 4 P(22) |
| glad, for all your sins have been forgiven you. This is | P 4 B 4 P(22) |
| some in this world who have come very close, but they | P 4 B 7 P(23) |
| come very close, but they have not accepted the gift entirely | P 4 B 7 P(23) |
| Their image remains, because they have chosen that it be so | P 4 B 7 P(23) |
| first journey. Even those who have begun to understand what they | P 4 B 8 P(23) |
| he must yet strive to have the last illusion be accepted | P 4 C 1 P(25) |
| and so he does not have it. P 4 C | P 4 C 2 P(25) |
| Spirits only dream, must have no cost. For if it | P 4 C 3 P(25) |
| healers. They give because they have heard His Word and understood | P 4 C 5 P(26) |
| they remember that all they have comes only from God. If | P 4 C 5 P(26) |
| purposeful. Whatever their purpose may have been before the Holy Spirit | P 4 C 6 P(26) |
| terms of cost could one have more. In sharing, everyone must | P 4 C 6 P(26) |
| P(27) You have perhaps been seeking for salvation | P 4 C 7 P(27) |
| Deny him entrance, and you have denied the Christ in you | P 4 C 8 P(27) |
| will suit your need. You have but one. What God created | S 1 A 2 S(1) |
| until both high and low have disappeared. Faith in your goal | S 1 A 3 S(1) |
| a sudden feeling that you have something to tell him; a | S 1 A 5 S(2) |
| a message to deliver. You have not been wrong in the | S 1 A 5 S(2) |
| the past about how you have asked, but you are ready | S 1 A 5 S(2) |
| His Will as He would have us hear it. We will | S 1 A 6 S(2) |
| us hear it. We will have a series of lessons on | S 1 A 6 S(2) |
| lessons on asking because you have not understood it. But do | S 1 A 6 S(2) |
| because of that that you have been mistaken in your attempts | S 1 A 6 S(2) |
| mistaken in your attempts. You have done well and will do | S 1 A 6 S(2) |
| do not feel that you have it, asking is the only | S 1 A 9 S(3) |
| 1 B 2. You have been told to ask the | S 1 B 2 S(3) |
| such is your need. You have also been told that there | S 1 B 2 S(4) |
| rest is merely added. You have sought first the Kingdom of | S 1 B 3 S(4) |
| tell Him that you would have no gods before Him; no | S 1 B 4 S(4) |
| attain as yet. Those who have not need your help in | S 1 B 6 S(5) |
| It will come because you have realized that it does not | S 1 B 7 S(5) |
| without ceasing. Ask and you have received, for you have established | S 1 C 2 S(5) |
| you have received, for you have established what it is | S 1 C 2 S(5) |
| is no scarcity. The sinless have no needs. S 1 | S 1 C 3 S(6) |
| interpreted. While you believe you have enemies, you have limited prayer | S 1 C 4 S(6) |
| believe you have enemies, you have limited prayer to the laws | S 1 C 4 S(6) |
| margins. And yet, if you have enemies you have need of | S 1 C 4 S(6) |
| if you have enemies you have need of prayer, and great | S 1 C 4 S(6) |
| ask for hell. Those who have been forgiven, and who have | S 1 D 2 S(8) |
| have been forgiven, and who have accepted their forgiveness, could never | S 1 D 2 S(8) |
| begins with this: What I have asked for for my brother | S 1 D 3 S(8) |
| is not what I would have. Thus have I made of | S 1 D 3 S(8) |
| what I would have. Thus have I made of him my | S 1 D 3 S(8) |
| insane fear for yourself? You have made of him your salvation | S 1 D 6 S(8) |
| now, and think what you have done. Do not forget that | S 1 D 6 S(9) |
| cause. And this they cannot have. For no one can receive | S 1 E 2 S(10) |
| for specifics always ask to have the past repeated in some | S 1 E 3 S(10) |
| 1 E 4. You have a newborn-chance each time you | S 1 E 4 S(10) |
| all things as you would have them be. All little gods | S 1 F 1 S(10) |
| 2. Illusions and humility have goals so far apart they | S 1 F 2 S(10) |
| other disappears. The truly humble have no goal but God because | S 1 F 2 S(11) |
| has the ladder risen. You have come almost to Heaven. There | S 1 F 3 S(11) |
| share with him. For you have understood he never left, and | S 1 F 3 S(11) |
| meant to be, for you have recognized the Christ in you | S 1 F 4 S(11) |
| which you cannot go, nor have you need to go. Accomplish | S 2 A 1 S(12) |
| go. Accomplish this and you have been redeemed. Accomplish this and | S 2 A 1 S(12) |
| redeemed. Accomplish this and you have been transformed. Accomplish this and | S 2 A 1 S(12) |
| of God. Yet those who have not yet elected to begin | S 2 B 1 S(12) |
| you forgive yourself, for you have called him guilty of your | S 2 B 4 S(13) |
| your misery or joy. You have no freedom unless he gives | S 2 B 5 S(13) |
| forms that it may take have but one goal; their purpose | S 2 C 1 S(15) |
| sinfulness he shares, since both have been unworthy and deserve the | S 2 C 3 S(16) |
| is the end it seeks. Have mercy on yourself who bargained | S 2 C 6 S(16) |
| Take nothing else, or you have sought your death, and prayed | S 2 C 7 S(17) |
| that is what their purposes have set. Be not deceived by | S 2 C 8 S(17) |
| you home where God would have you be. D. Forgiveness-for-Salvation | S 2 C 8 S(17) |
| path for you. What you have chosen still can be undone | S 2 D 4 S(18) |
| evil thought that seems to have reality and to be just | S 3 B 1 S(20) |
| S(22) have learned to look upon again | S 3 C 3 S(22) |
| Yet first true healing must have come to bless the mind | S 3 C 5 S(22) |
| has been lost, and idols have arisen to obscure the unity | S 3 D 1 S(23) |
| and never for themselves. They have no gifts but those they | S 3 E 1 S(25) |
| no gifts but those they have from God. And these they | S 3 E 1 S(25) |
| special. They are holy. They have chosen holiness, and given up | S 3 E 1 S(25) |
| His eternal gift. What need have you for shifting dreams within | S 3 E 3 S(26) |
| Who hears and answers. You have understood that you forgive yourself | S 3 E 4 S(26) |
| are healed. In prayer you have united with your Source, and | S 3 E 4 S(26) |
| Source, and understood that you have never left. This level cannot | S 3 E 4 S(26) |
| see in His creation. Thus have you become creator in His | S 3 E 5 S(26) |
| this an instant and you have been saved. S 3 | S 3 E 7 S(27) |
| soon it might as well have never been. Let Me instead | S 3 E 8 S(27) |
| infinity, where time and distance have no meaning. While you wait | S 3 E 8 S(27) |
| is every gift that you have given Me, who healed My | S 3 E 9 S(27) |
| in your heart. For you have seen them all as they | G 1 A 3 G(1) |
| to care for you who have betrayed the Son He loves | G 1 A 3 G(1) |
| speak in time of timelessness. Have you not learned the pain | G 1 A 6 G(2) |
| its going, when God’s gifts have been accepted as the only | G 1 A 8 G(3) |
| hear my call, for I have never failed to hear your | G 1 A 9 G(3) |
| pain and grief, and I have come to save and to | G 1 A 9 G(3) |
| would look upon. When you have seen with me but once | G 1 A 9 G(3) |
| Accept this now, for I have waited long to give this | G 1 A 10 G(3) |
| Heaven gives and God would have you keep? Open your hands | G 2 A 1 G(4) |
| things to me that you have held against your holiness and | G 2 A 1 G(4) |
| for these gifts that we have found together. Here we are | G 2 A 3 G(4) |
| gifts You gave and would have nothing else. Each hand that | G 2 A 3 G(4) |
| Name, that You have not forgotten. What we thought | G 2 A 3 G(5) |
| substitute for love, which cannot have an opposite in truth and | G 3 A 1 G(6) |
| truth and, being all, can have no substitute. So fear was | G 3 A 1 G(6) |
| Now the dream seems to have value, for its offerings appear | G 3 A 1 G(6) |
| the Father you forgot, you have not put your idols in | G 3 A 4 G(7) |
| from the dreams that you have need of saving. Truth is | G 3 A 4 G(7) |
| bind you longer. Time can have no sway upon you, nor | G 3 A 6 G(7) |
| can any laws of earth have power over you. Your hands | G 3 A 6 G(7) |
| of God to you. You have forgot, but He is faithful | G 3 A 7 G(8) |
| end, and let God’s Son have mercy on himself. G | G 3 A 8 G(8) |
| little space it seemed to have is nothingness. The dream has | G 3 A 9 G(8) |
| all its dreams of gifts have disappeared as well. The first | G 3 A 9 G(8) |
| 4 A 2. We have discussed the gifts of God | G 4 A 2 G(10) |
| what giving is because you have forgotten what love means? What | G 4 A 6 G(11) |
| The money-changers of the market-place have been your teachers. Now they | G 4 A 7 G(11) |
| now to them because you have another Teacher now. G | G 4 A 7 G(11) |
| There is none. Your teachers have deceived. --- | G 4 A 8 G(11) |
| there that you would rather have? You have forgotten Who you | G 4 A 9 G(12) |
| you would rather have? You have forgotten Who you really are | G 4 A 9 G(12) |
| has given you, and you have given Him in gratitude. | G 4 A 9 G(12) |
| it gives that it would have you keep. Return them, then | G 4 A 10 G(12) |
| Christ has come wherever you have gone. For you are His | G 4 A 10 G(12) |
| for Me to those who have forgotten. Call them now to | G 5 A 4 G(14) |