| HAVOC.......................2 | |
| If you realized the complete havoc this makes of your peace | T 9 I 6 T(408)- 235 |
| evil taking form, and working havoc in your holy mind. Pain | W 190 L 8 W(420) |
| HAZARD......................1 | |
| L 4. A major hazard to success has been involvement | W 181 L 4 W(389) |
| HAZARDOUS...................1 | |
| the motives of others is hazardous to YOU. If you decide | T 11 A 1 T(449)- 276 |
| HE..........................4890 | |
| you tell him how much he helped you through by giving | T 1 B 3d T(2)-2- |
| is the giver of Life. He will direct you VERY specifically | T 1 B 4 T(2)-2- |
| hide. Man believes that what he cannot see does not exist | T 1 B 22b T(6)-6- |
| the sum of the souls he created, which IS the corporate | T 1 B 22k T(8)-8- |
| give up as easily as HE does. If I could get | T 1 B 22m T(8)-8- |
| can get him to register. He should appreciate this more than | T 1 B 22m T(8)-8- |
| should pray for is forgiveness. He HAS everything else. T | T 1 B 22n T(8)-8- |
| HS explanation: This means that He will backstop whenever human miracles | T 1 B 23e T(10)-10- |
| word with threat connotations which he made up himself. No REAL | T 1 B 23f T(11)11 |
| means. As an Assoc. Prof., he must become associated with My | T 1 B 24b T(13)13 |
| heart, because this is what he IS. T 1 B | T 1 B 24c T(13)13 |
| in his heart, so is he. --- Manuscript | T 1 B 24d T(13)13 |
| classification, but not the names. He was also right that the | T 1 B 24e T(14)14 |
| is free to believe what he chooses. What he DOES attests | T 1 B 24l T(15)15 |
| believe what he chooses. What he DOES attests to what he | T 1 B 24l T(15)15 |
| he DOES attests to what he believes. T 1 B | T 1 B 24l T(15)15 |
| the impulse to Miracles, but he is free to fill its | T 1 B 24m T(15)15 |
| on Revelation. They INDUCE it. He is quite capable of miracles | T 1 B 25c T(15)15 |
| capable of miracles already, but he is still too fearful for | T 1 B 25c T(15)15 |
| personally. It depends on how he listens, and how well he | T 1 B 25i T(16)16 |
| he listens, and how well he understands the COOPERATIVE nature of | T 1 B 25i T(16)16 |
| should keep these notes separately. He is in charge of these | T 1 B 25i T(16)16 |
| B 25j. (Tell B. he should try to understand the | T 1 B 25j T(16)16 |
| should thank God for what he really is. The Children of | T 1 B 27 T(16)16 |
| fearful, because in his heart he KNOWS it is an illusion | T 1 B 27c T(16)16 |
| an illusion. Like all illusions, he exerts enormous efforts to establish | T 1 B 27c T(16)16 |
| Miracles honor man, BECAUSE he is loveable. They dispel illusions | T 1 B 28 T(17)17 |
| from a prison in which he has imprisoned himself. By freeing | T 1 B 28 T(17)17 |
| be literally translated Light Bearer. He literally PROJECTED himself from Heaven | T 1 B 30e T(18)18 |
| was wrong about Possession, and he was also wrong about hurting | T 1 B 30f T(18)18 |
| B 30g. While what he (Cacey)sic did came from | T 1 B 30g T(18)18 |
| sic did came from Me, he could NOT be induced to | T 1 B 30g T(18)18 |
| perform this PARTICULAR miracle. If he had, he would not have | T 1 B 30g T(18)18 |
| PARTICULAR miracle. If he had, he would not have performed any | T 1 B 30g T(18)18 |
| have saved himself unnecessary strain. He burned himself out with indiscriminate | T 1 B 30g T(18)18 |
| After all, Lucifer fell, but he was still an angel. He | T 1 B 30j T(19)19 |
| he was still an angel. He is thus the symbol for | T 1 B 30j T(19)19 |
| NOT control, by definition, but he does DIRECT, leaving the following | T 1 B 30l T(19)19 |
| 30n. (Tell B. when he is afraid of Possession, he | T 1 B 30n T(20)20 |
| he is afraid of Possession, he need only remember that error | T 1 B 30n T(20)20 |
| man projects this onto others, he DOES imprison them, but only | T 1 B 30r T(20)20 |
| only to the extent that he reinforces errors they have already | T 1 B 30r T(20)20 |
| the notes. The fact that HE should have done so does | T 1 B 30aa T(21)21 |
| B 30ac. NOTE FURTHER: HE neednt feel concerned about | T 1 B 30ac T(21)21 |
| concerned about it either; so he forgot? It happens all the | T 1 B 30ac T(21)21 |
| and honors him even though he may be absent in spirit | T 1 B 34b T(23)23 |
| special concern for him, because he keeps worrying about this.) | T 1 B 35b T(23)23 |
| ALL My Brothers are special. He should stop interpreting this as | T 1 B 35c T(23)23 |
| level of right thinking entirely. He MUST heal his perception in | T 1 B 35d T(24)24 |
| his perception in this respect. He MUST work a miracle on | T 1 B 35d T(24)24 |
| as a perception corrector) before he can effect miracles as creative | T 1 B 35d T(24)24 |
| the Universal Sonship of which he is a part.) T | T 1 B 35e T(24)24 |
| in very strange ways. Actually, he does this because he thinks | T 1 B 36l T(26)26 |
| Actually, he does this because he thinks that by minor areas | T 1 B 36l T(26)26 |
| by minor areas of disorganization he can protect his stability. I | T 1 B 36l T(26)26 |
| Get up, Dave, and then he will. T 1 B | T 1 B 36s T(28)28 |
| If you ask somebody what he believes before you tell him | T 1 B 36u T(28)28 |
| that you will say what he approves. This is not the | T 1 B 36u T(28)28 |
| me, and to whatever extent he himself permits it. T | T 1 B 36y T(29)29 |
| tidal wave, a term which he will understand. YOU wont | T 1 B 37n T(31)31 |
| The rationale for this, as he said, was that a reliable | T 1 B 37x T(33)33 |
| reliable instrument DOES measure something. He also said, however, that validity | T 1 B 37x T(33)33 |
| with your agreeing with Jack, he wrote in the margin of | T 1 B 37z T(34)34 |
| better ways of sharpening pencils. He never created anything, but he | T 1 B 37ab T(35)35 |
| He never created anything, but he had the sharpest pencil in | T 1 B 37ab T(35)35 |
| By bringing in the stranger, he becomes your brother. | T 1 B 39 T(36)36 |
| 38 As he made new homes for Souls | T 1 B 40d T(38)38 |
| of their own developmental readiness, he learned the role of the | T 1 B 40d T(38)38 |
| s greatest contribution, except that he did not understand what channel | T 1 B 40i T(39)39 |
| enlarging mans perception, so he can see the real VISION | T 1 B 40j T(39)39 |
| obedience for his greater wisdom. He is also entitled to love | T 1 B 40x T(41)41 |
| also entitled to love, because he is a brother, and also | T 1 B 40x T(41)41 |
| and also to devotion, if he is devoted. It is only | T 1 B 40x T(41)41 |
| 1 B 41f. While he is IN the body, however | T 1 B 41f T(44)44 |
| and miraculous channels of creativity. He can create an empty shell | T 1 B 41f T(44)44 |
| shell (see previous reference), but he DOES NOT create nothing at | T 1 B 41f T(44)44 |
| NOT create nothing at all. He can wait, delay, paralyze himself | T 1 B 41f T(44)44 |
| developmental arrest or regression. But he CANNOT abolish his creativity. He | T 1 B 41f T(44)44 |
| he CANNOT abolish his creativity. He CAN destroy his medium of | T 1 B 41f T(44)44 |
| T 1 B 41g. He was NOT created by his | T 1 B 41g T(45)45 |
| own free will. Only what HE creates is his to decide | T 1 B 41g T(45)45 |
| of the miracle gladly, because he knows that every collapse of | T 1 B 41g T(45)45 |
| 41i. ASIDE Tell B. he is right in providing you | T 1 B 41i T(46)46 |
| you need to get, and he needs to offer. Your instability | T 1 B 41i T(46)46 |
| talents. His own role, which he will understand after his preparation | T 1 B 41i T(46)46 |
| complete, will be equally surprising. He will need your help then | T 1 B 41i T(46)46 |
| By lending you his strength, he strengthens himself. When he gains | T 1 B 41j T(46)46 |
| strength, he strengthens himself. When he gains this through his own | T 1 B 41j T(46)46 |
| this through his own efforts, he will need your help in | T 1 B 41j T(46)46 |
| can do this only because he IS creative. But although he | T 1 B 41s T(48)48 |
| he IS creative. But although he can perceive false associations, he | T 1 B 41s T(48)48 |
| he can perceive false associations, he can never make them real | T 1 B 41s T(48)48 |
| before, man believes in what he creates. If he creates a | T 1 B 41s T(48)48 |
| in what he creates. If he creates a miracle, he will | T 1 B 41s T(48)48 |
| If he creates a miracle, he will be equally strong in | T 1 B 41s T(48)48 |
| a release from the UNPLEASANT. He also observed that the tension | T 1 B 41v T(48)48 |
| 1 B 41w. What he should have said is that | T 1 B 41w T(49)49 |
| device for inducing RELAXATION, which he confused with PEACE. T | T 1 B 41w T(49)49 |
| is acquired by anyone unless he wants it, or believes in | T 1 B 41af T(50)50 |
| or believes in some way he NEEDS it. A psychologist does | T 1 B 41af T(50)50 |
| such, but like everyone else, he DOES need to understand his | T 1 B 41af T(50)50 |
| no needs at all. If he had not deprived himself, he | T 1 B 41ai T(50)50 |
| he had not deprived himself, he would never have experienced them | T 1 B 41ai T(50)50 |
| behavior. (Ask any behaviorist, and hes RIGHT, too.) T | T 1 B 41aj T(51)51 |
| one place to another if he did not think he would | T 1 B 41ak T(51)51 |
| if he did not think he would somehow be better off | T 1 B 41ak T(51)51 |
| B 41al. Believing that he COULD be better off is | T 1 B 41al T(51)51 |
| the particular hierarchy of needs he establishes for himself. His hierarchy | T 1 B 41am T(51)51 |
| on his perception of what he IS, i.e., what he | T 1 B 41am T(51)51 |
| he IS, i.e., what he LACKS. This establishes his own | T 1 B 41am T(51)51 |
| his own rules for what he needs to know. T | T 1 B 41am T(51)51 |
| God is the only lack he really needs to correct. But | T 1 B 41an T(51)51 |
| would never have occurred if he had not distorted his perception | T 1 B 41an T(51)51 |
| having made this fundamental error, he had already fragmented himself into | T 1 B 41ao T(51)51 |
| levels with DIFFERENT needs. As he integrates, HE becomes one, and | T 1 B 41ao T(51)51 |
| DIFFERENT needs. As he integrates, HE becomes one, and his ONE | T 1 B 41ao T(51)51 |
| operate (or behave) effectively while he operates at split levels. But | T 1 B 41aq T(51)51 |
| levels. But as long as he does so, he must introduce | T 1 B 41aq T(51)51 |
| long as he does so, he must introduce correction from the | T 1 B 41aq T(51)51 |
| 41ar. This is because he now operates in space, where | T 1 B 41ar T(52)52 |
| As long as man KNEW he did not need anything, the | T 1 B 41ar T(52)52 |
| than you, but largely because he was more afraid. He had | T 1 B 41ax T(52)52 |
| because he was more afraid. He had abandoned the hope (of | T 1 B 41ax T(52)52 |
| effects of fear himself, because he has CREATED fear and believes | T 1 B 41bc T(53)53 |
| fear and believes in what he creates. In attitude, then, though | T 1 B 41bc T(53)53 |
| then, though not in content, he resembles his own Creator, who | T 1 B 41bc T(53)53 |
| faith in His Creations because he Created them. All creation rests | T 1 B 41bc T(53)53 |
| by ordinary means, only because he is more stable in his | T 1 B 41bd T(53)53 |
| fact is perfectly justified, because he IS acting from scarcity. He | T 1 C 10 T(58)58 |
| he IS acting from scarcity. He then becomes more and more | T 1 C 10 T(58)58 |
| read, and B. claims that he cant speak. Note that | T 1 C 23 T(61)61 |
| fundamental attribute of God, which he also gave to his Son | T 2 A 4 T(63) 63 |
| Himself toward the Souls which He created, and also imbued them | T 2 A 4 T(63) 63 |
| it is inherent in what he IS. T 2 A | T 2 A 4 T(63) 63 |
| That is why everything which He Created is like Him. | T 2 A 6 T(64)64 |
| true. When man listened, all he heard was untruth. He does | T 2 A 10 T(65)65 |
| all he heard was untruth. He does not have to continue | T 2 A 10 T(65)65 |
| what is not true, unless he chooses to do so. All | T 2 A 10 T(65)65 |
| man in the world as he saw it has not been | T 2 A 12 T(65)65 |
| It is again emphasized that he neither CAN nor HAS been | T 2 A 13 T(66)66 |
| deep sleep fell upon Adam, he was then in a condition | T 2 A 14 T(67)67 |
| to experience nightmares, precisely because he was sleeping. If a light | T 2 A 14 T(67)67 |
| of his dream is fearful, he is initially likely to interpret | T 2 A 14 T(67)67 |
| dream. However, as soon as he awakens, the light is correctly | T 2 A 14 T(67)67 |
| CAN be taken over unless he wills to be. However, if | T 2 A 30 T(72)72 |
| wills to be. However, if he places his mind under tyranny | T 2 A 30 T(72)72 |
| under tyranny, rather than authority, he intrudes the submissiondominance concept | T 2 A 30 T(72)72 |
| God and the Souls He created ARE symbiotically related. They | T 2 B 7 T(74)74 |
| not. God created Souls so He could depend on them BECAUSE | T 2 B 7 T(74)74 |
| could depend on them BECAUSE He created them perfectly. He gave | T 2 B 7 T(74)74 |
| BECAUSE He created them perfectly. He gave them His peace so | T 2 B 7 T(74)74 |
| used your own will, which He created in the likeness of | T 2 B 8 T(74)74 |
| limits on his own perception. He made two kinds of errors | T 2 B 20 T(77)77 |
| The first is that he saw only how the mechanisms | T 2 B 21 T(77)77 |
| him to do this, because HE will do so automatically. The | T 2 B 37 T(78)78 |
| It was therefore decided that he needed a defense which was | T 2 B 42 T(80) 80 |
| which was so splendid that he could not misuse it, although | T 2 B 42 T(80) 80 |
| could not misuse it, although he COULD refuse it. His will | T 2 B 42 T(80) 80 |
| merely a process by which he proceeds from one degree to | T 2 B 46 T(81) 81 |
| one degree to the next. He corrects his previous missteps by | T 2 B 46 T(81) 81 |
| incomprehensible in temporal terms, because he RETURNS as he progresses. (Originally | T 2 B 46 T(81) 81 |
| terms, because he RETURNS as he progresses. (Originally, was goes forward | T 2 B 46 T(81) 81 |
| is the device by which he can free himself from the | T 2 B 47 T(81) 81 |
| himself from the past as he goes ahead. It UNDOES his | T 2 B 47 T(81) 81 |
| for the time being, and He said, dont worry. I | T 2 B 52 T(82) 82 |
| I ALMOST thought briefly that he turned into a devil. I | T 2 B 54 T(83) 83 |
| we reviewed the whole episode. He said he was VERY pleased | T 2 B 56 T(83) 83 |
| the whole episode. He said he was VERY pleased at the | T 2 B 56 T(83) 83 |
| the passive form instead of He also explained should be noted | T 2 B 58 T(83) 83 |
| MY will re same. If he had, HE would have felt | T 2 B 59 T(84) 83a |
| re same. If he had, HE would have felt better. | T 2 B 59 T(84) 83a |
| tactics are holding him back. He does not really understand detachment | T 2 B 73 T(88)87 |
| understand detachment, distantiation, and withdrawal. He is interpreting them as holding | T 2 B 73 T(88)87 |
| level of communication of which he is capable. But it DOES | T 2 C 10 T(91)90 |
| level of communication of which he is capable NOW. T | T 2 C 10 T(91)90 |
| physical means to do so, he is not engaging in any | T 2 C 13 T(92)91 |
| form of enslavement, even though he is not applying the Atonement | T 2 C 13 T(92)91 |
| in his Right Mind, or he will be unable to reestablish | T 2 C 15 T(93)92 |
| readiness is endangering his understanding. He is perfectly safe as long | T 2 C 16 T(93)92 |
| perfectly safe as long as he is completely unconcerned about HIS | T 2 C 16 T(93)92 |
| miracle worker DOES accept it, he places himself in the position | T 2 C 17 T(93)92 |
| Atonement himself. This means that he knows that mind is the | T 2 C 17 T(94)93 |
| healed by the Atonement. Once he accepts this, HIS mind can | T 2 C 17 T(94)93 |
| reinstating its purely constructive powers, he has placed himself in a | T 2 C 17 T(94)93 |
| himself in a position where he can undo the level confusion | T 2 C 17 T(94)93 |
| of others. The message which he then gives to others is | T 2 C 17 T(94)93 |
| will see, which was why he closed it in the first | T 2 C 19 T(94)93 |
| perfection of another, even if he cannot perceive it himself. Most | T 2 C 21 T(95)94 |
| looking at another AS IF he had already gone far beyond | T 2 C 21 T(95)94 |
| his own thinking is faulty, he cannot see the Atonement himself | T 2 C 21 T(95)94 |
| see the Atonement himself, or he would have no need for | T 2 C 21 T(95)94 |
| is both an acknowledgment that he IS weak, and a recognition | T 2 C 21 T(95)94 |
| weak, and a recognition that he COULD BE stronger. The way | T 2 C 21 T(95)94 |
| offers a miracle to another, he IS shortening the suffering of | T 2 C 22 T(96) 95 |
| Tell B. that although he keeps telling you that God | T 2 D 14 T(99)98 |
| do more than you can, he does not understand it himself | T 2 D 14 T(99)98 |
| in a very similar sentence, He said it correctly and I | T 2 E 6 T(101)100 |
| human being has many things he must do, and cannot engage | T 2 E 7 T(101)100 |
| in constant thought-watching. However, if he hopes to spare himself from | T 2 E 7 T(101)100 |
| fear, there are some things he must realize, and realize them | T 2 E 7 T(101)100 |
| if the person HAD thought, he would not have behaved as | T 2 E 9 T(102)101 |
| would not have behaved as he did. You also use phrases | T 2 E 9 T(102)101 |
| patient by persuading him that he can think whatever he wants | T 2 E 12 T(102)101 |
| that he can think whatever he wants, without ANY real effect | T 2 E 12 T(102)101 |
| or behave CONTRARY TO it. He can thus choose ONLY between | T 2 E 13 T(103)102 |
| The other possibility is that he depreciates the power of his | T 2 E 14 T(103)102 |
| man has depreciated himself because he is afraid of his own | T 2 E 14 T(103)102 |
| from his thoughts, and if he were not free to choose | T 2 E 19 T(104)103 |
| not free to choose one, he would also not be free | T 2 E 19 T(104)103 |
| individual vs. collective unconscious levels. He also recognized the major place | T 2 E 23 T(105)104 |
| is the level at which he can readily introduce fear, and | T 2 E 25 T(106)105 |
| between preconscious and conscious material. He was also right in regarding | T 2 E 26 T(106)105 |
| was particularly good, except that he preferred to ally it only | T 2 E 27 T(106)105 |
| see its real potential because he himself used his mind partly | T 2 E 28 T(107)106 |
| T 2 E 29. He also misinterpreted the birth-trauma in | T 2 E 29 T(107)106 |
| truly ended. When man miscreates, he IS in pain. The cause | T 2 E 30 T(107)106 |
| of fallacies of his own, he DID avoid this one in | T 2 E 34 T(108)107 |
| occurring AT THE SAME LEVEL. He BELIEVES in what he has | T 2 E 36 T(109)108 |
| LEVEL. He BELIEVES in what he has created in his own | T 2 E 36 T(109)108 |
| in his own unconscious and he naturally believes it is real | T 2 E 36 T(109)108 |
| believes it is real BECAUSE he created it. He, thus, places | T 2 E 36 T(109)108 |
| real BECAUSE he created it. He, thus, places himself in a | T 2 E 36 T(109)108 |
| in a very real sense, he need neither continue to do | T 2 E 37 T(109)108 |
| him, which was quite often, he responded by defending his theory | T 2 E 39 T(110)109 |
| his incarnation was not neglected. He DID succeed in forcing recognition | T 2 E 40 T(110)109 |
| I have known recently. Unfortunately, he was so afraid of religion | T 2 E 40 T(110)109 |
| religion that the only way he could deal with it was | T 2 E 40 T(110)109 |
| sense. This was exactly how he FELT about it. T | T 2 E 42 T(111)110 |
| confusion is to remember that he did not create himself. He | T 2 E 44 T(111)110 |
| he did not create himself. He is apt to forget this | T 2 E 44 T(111)110 |
| apt to forget this when he becomes egocentric, and this places | T 2 E 44 T(111)110 |
| man CANNOT control fear, because he himself created it. His belief | T 2 E 47 T(112)111 |
| so loved the world that He gave his only begotten Son | T 2 E 52 T(113)112 |
| so loved the world that he gave it TO His only | T 2 E 52 T(113)112 |
| in error, or incompleteness, if he so elects. However, it is | T 2 E 54 T(114) 113 |
| confusion is to remember that he did not create himself. He | T 2 E 57 T(116)115 |
| he did not create himself. He is apt to forget this | T 2 E 57 T(116)115 |
| apt to forget this when he becomes egocentric, and this places | T 2 E 57 T(116)115 |
| It also follows that whatever he creates is real in his | T 2 E 58 T(117)116 |
| perception. This is only because he does not understand it. Judgment | T 2 F 1 T(117)116 |
| Himself once looked upon what he had created, and knew that | T 2 F 3 T(118)117 |
| be directed toward himself, because he is not his own creation | T 2 F 5 T(119)118 |
| is not his own creation. He can apply it meaningfully, and | T 2 F 5 T(119)118 |
| at any time, to everything he has ever created, and retain | T 2 F 5 T(119)118 |
| own creation. When everything that he retains is lovable, there is | T 2 F 5 T(119)118 |
| from time to time, but he generally says, Its probably in | T 3 A 2 T(120) 119 |
| DOESNt look it up. He believes that, although he reads | T 3 A 2 T(120) 119 |
| up. He believes that, although he reads them over, they cannot | T 3 A 2 T(120) 119 |
| 3. First of all, he cannot be sure of this | T 3 A 3 T(120) 119 |
| be sure of this unless he tries. Second, they would BE | T 3 A 3 T(120) 119 |
| when you reminded B. that he, too, was being prepared for | T 3 A 5 T(120) 119 |
| for something quite unexpected, and he said, he was not at | T 3 A 5 T(120) 119 |
| quite unexpected, and he said, he was not at all curious | T 3 A 5 T(120) 119 |
| very characteristic of him when he is afraid. Interest and fear | T 3 A 5 T(120) 119 |
| time. B. acts as if he does not understand even his | T 3 A 8 T(121)120 |
| B. that the reason why he was so strained yesterday is | T 3 A 16 T(123)122 |
| so strained yesterday is because he allowed himself a number of | T 3 A 16 T(123)122 |
| than serious will-errors, but unless he watches this kind of thing | T 3 A 16 T(123)122 |
| watches this kind of thing, he WILL find the notes fearful | T 3 A 16 T(123)122 |
| unpardonable EXCEPT by himself, and he did not choose to pardon | T 3 A 16 T(123)122 |
| of the few times that he had to wait for a | T 3 A 18 T(124)123 |
| to wait for a cab. He thought he took care of | T 3 A 18 T(124)123 |
| for a cab. He thought he took care of it by | T 3 A 18 T(124)123 |
| come for that lady, but he was misguided in this belief | T 3 A 18 T(124)123 |
| giving this cab to her, he was very unkind to you | T 3 A 18 T(124)123 |
| to atone on his own, he had asked for guidance, there | T 3 A 18 T(124)123 |
| need to get home as he perceived it, stopped him from | T 3 A 19 T(124)123 |
| time-saving device of the miracle. He would have gotten home MUCH | T 3 A 19 T(124)123 |
| gotten home MUCH quicker if he had taken time to use | T 3 A 19 T(124)123 |
| that his own will, (which he justified by the contents of | T 3 A 21 T(125)124 |
| Now, go back to B; he WAS discourteous when he told | T 3 A 24 T(125)124 |
| B; he WAS discourteous when he told you that HE wanted | T 3 A 24 T(125)124 |
| when he told you that HE wanted to keep the original | T 3 A 24 T(125)124 |
| for others. In fact, if he will re-read the actual quote | T 3 A 24 T(125)124 |
| will re-read the actual quote, he will see that it REALLY | T 3 A 24 T(125)124 |
| toward YOU, by saying that he wanted to be SURE that | T 3 A 25 T(126)125 |
| that, having already decided what HE wanted to do, it never | T 3 A 25 T(126)125 |
| that it IS possible that HE might lose or dirty them | T 3 A 25 T(126)125 |
| dirty them himself, especially as he had not entrusted them to | T 3 A 25 T(126)125 |
| a form of arrogance that he would be much happier without | T 3 A 25 T(126)125 |
| would be much happier without. He should also note that this | T 3 A 25 T(126)125 |
| probably not have occurred had he not been ALREADY literally off | T 3 A 25 T(126)125 |
| I am not angry. If he does not get it, or | T 3 A 25 T(126)125 |
| good. The reason is that HE put me in a position | T 3 A 25 T(126)125 |
| of the exceedingly few times he now makes errors of this | T 3 A 26 T(126)125 |
| makes errors of this kind. He has come a VERY long | T 3 A 26 T(126)125 |
| It seems a shame that he should allow himself even this | T 3 A 26 T(126)125 |
| have asked B. FIRST if HE would want to come, and | T 3 A 29 T(127)126 |
| that it was better that he came, but this has nothing | T 3 A 29 T(127)126 |
| his own sadly conflicted state. He said, I dont want | T 3 A 30 T(127)126 |
| from time to time, until he is willing to realize that | T 3 A 31 T(127)126 |
| realize that there is nothing he needs or wants to escape | T 3 A 31 T(127)126 |
| It would be better if HE called, but he may not | T 3 A 35 T(128)127 |
| better if HE called, but he may not decide to do | T 3 A 35 T(128)127 |
| decide to do so. If he does not, you should try | T 3 A 35 T(128)127 |
| to get through, and if he had decided NOT to be | T 3 A 35 T(128)127 |
| of replace. At the time, he was quite sure about this | T 3 A 38 T(129)128 |
| quite sure about this, and he was perfectly right. The reason | T 3 A 38 T(129)128 |
| why it was essential that HE make this correction was that | T 3 A 38 T(129)128 |
| both courteous and necessary that he change this himself, both as | T 3 A 38 T(129)128 |
| his Sons to suffer BECAUSE he was good. Many very devoted | T 3 C 2 T(132)131 |
| nothing to do with God. He did not create it, and | T 3 C 8 T(133)132 |
| did not create it, and He does not maintain it. God | T 3 C 8 T(133)132 |
| does not create that way. HE does not hold the evil | T 3 C 8 T(133)132 |
| Is it likely, then, that He would hold against any man | T 3 C 8 T(133)132 |
| God Himself is not symbolic; He is FACT. The Atonement, too | T 3 C 10 T(134)133 |
| released from ALL errors if he believes in this. The deductive | T 3 C 12 T(135)134 |
| when it says (and) when He shall appear (or be perceived | T 3 C 14 T(135)134 |
| we shall see Him AS HE IS. --- | T 3 C 14 T(135)134 |
| DOES see God, and because he sees Him as he Is | T 3 C 22 T(137)136 |
| because he sees Him as he Is, he knows that the | T 3 C 22 T(137)136 |
| sees Him as he Is, he knows that the Atonement, NOT | T 3 C 22 T(137)136 |
| are unwilling to omit anything he said. This is respectful enough | T 3 C 24 T(137)136 |
| the need for sacrifice, or he could not possibly have been | T 3 C 25 T(137)136 |
| misperception. This is also why he used his own mind at | T 3 C 26 T(139)138 |
| was a somewhat erratic listener, he was compelled to correct his | T 3 C 27 T(139)138 |
| Consider the basis from which he started, when he began with | T 3 C 27 T(139)138 |
| from which he started, when he began with yes, we have | T 3 C 27 T(139)138 |
| to the body, even though he usually concluded with the caution | T 3 C 27 T(139)138 |
| enormous number of words if he had always begun with this | T 3 C 27 T(139)138 |
| underestimated by the realization that he worked under very great strain | T 3 C 28 T(139)138 |
| a real double-bind, from which he did not recover. When he | T 3 C 29 T(140)139 |
| he did not recover. When he spoke of a dream in | T 3 C 29 T(140)139 |
| of a dream in which he saw his own rather immanent | T 3 C 29 T(140)139 |
| his own rather immanent reincarnation, he was perfectly accurate. He was | T 3 C 29 T(140)139 |
| reincarnation, he was perfectly accurate. He was sufficiently attuned to real | T 3 C 29 T(140)139 |
| noticeable throughout his notes that he frequently engaged in a fallacy | T 3 C 29 T(140)139 |
| suffered greatly from this error. He did not make either of | T 3 C 29 T(140)139 |
| so great that, even when he did this, he was able | T 3 C 29 T(140)139 |
| even when he did this, he was able to apply it | T 3 C 29 T(140)139 |
| the body in proper perspective, he saw physically discernible auras surrounding | T 3 C 30 T(140)139 |
| case very definitely did not. He therefore had no difficulty at | T 3 C 31 T(140)139 |
| his own miracles, and, because he was genuinely anxious to help | T 3 C 31 T(141)140 |
| his religion wholeheartedly to himself, he was forced to accept certain | T 3 C 32 T(141)140 |
| own Christianity. This is why he was so different when he | T 3 C 32 T(141)140 |
| he was so different when he was asleep, and even disowned | T 3 C 32 T(141)140 |
| asleep, and even disowned what he said in this state. | T 3 C 32 T(141)140 |
| have been cautioned several times. He looked to the past for | T 3 C 34 T(142)141 |
| EXPLANATION of the present, but he never succeeded in separating the | T 3 C 34 T(142)141 |
| past FROM the present. When he said mind is the builder | T 3 C 34 T(142)141 |
| said mind is the builder, he did not realize that it | T 3 C 34 T(142)141 |
| to accept this AS ACCOMPLISHED. He did not fail to recognize | T 3 C 34 T(142)141 |
| the Atonement for others, but he did fail to accept its | T 3 C 34 T(142)141 |
| own errors. Having created them, he does believe in them. Because | T 3 C 35 T(142)141 |
| this must be done eventually. He is also aware of the | T 3 C 37 T(143)142 |
| aware of the fact that he is unable to do it | T 3 C 37 T(143)142 |
| fuller appreciation of him than he had. T 3 C | T 3 C 38 T(143)142 |
| Cayce could NOT believe, because he could not see that, as | T 3 C 39 T(143)142 |
| as a Son of God, he WAS invulnerable. | T 3 C 39 T(143)142 |
| deny truth totally, even if he deceives himself in this connection | T 3 D 2 T(144)143 |
| attesting to your belief that he is not in his Right | T 3 D 4 T(144)143 |
| this we know, that when He shall appear (or be perceived | T 3 D 7 T(146)145 |
| we shall see Him as He is. And every man that | T 3 D 7 T(146)145 |
| him purifieth himself even as He is pure. Every man DOES | T 3 D 7 T(146)145 |
| DOES have the hope that he can see correctly, because the | T 3 D 7 T(146)145 |
| see my brother (B.) as he really is, and thus release | T 3 E 1 T(147)146 |
| you have PERCEIVED him as he is, and this makes it | T 3 E 8 T(149)148 |
| so much trouble in what he calls integrating the notes. His | T 3 E 10 T(149)148 |
| are more vulnerable to rage. He is consistently BELOW his potential | T 3 E 10 T(149)148 |
| to his own altars, which he has established in His Sons | T 3 E 13 T(150)149 |
| established in His Sons. There he can communicate His certainty, and | T 3 E 13 T(150)149 |
| His Creation. To create as He Created, you can create only | T 3 E 14 T(150)149 |
| His Children with perfect certainty. He Created them by knowing them | T 3 E 15 T(150)149 |
| 151) 150 He recognizes them perfectly. When they | T 3 E 15 T(151)150 |
| or doubt. This is because he can no longer be certain | T 3 F 1 T(152)151 |
| no longer be certain how he will USE them. He is | T 3 F 1 T(152)151 |
| how he will USE them. He is therefore incapable of knowledge | T 3 F 1 T(152)151 |
| therefore incapable of knowledge, because he is uncertain. He is also | T 3 F 1 T(152)151 |
| knowledge, because he is uncertain. He is also incapable of true | T 3 F 1 T(152)151 |
| incapable of true loving, because he can perceive lovelessly. He cannot | T 3 F 1 T(152)151 |
| because he can perceive lovelessly. He cannot create surely, because perception | T 3 F 1 T(152)151 |
| perfectly, and that is why he conceived as forever irreconcilable the | T 3 F 2 T(152)151 |
| that man introduced into himself. He became a PERCEIVER rather than | T 3 F 4 T(152)151 |
| be regarded as an achievement. He did not RECOGNIZE (a term | T 3 F 5 T(153)152 |
| attempt to perceive himself as he wished, rather than as he | T 3 F 5 T(153)152 |
| he wished, rather than as he IS. This is an example | T 3 F 5 T(153)152 |
| confusion we spoke of before. He can only KNOW himself as | T 3 F 5 T(153)152 |
| can only KNOW himself as he IS, because that is all | T 3 F 5 T(153)152 |
| IS, because that is all he can be SURE of. Everything | T 3 F 5 T(153)152 |
| reason to feel anxious, as he perceives himself. This is why | T 3 F 8 T(153)152 |
| perceives himself. This is why he cannot escape fear until he | T 3 F 8 T(153)152 |
| he cannot escape fear until he KNOWS that he DID not | T 3 F 8 T(153)152 |
| fear until he KNOWS that he DID not and CAN not | T 3 F 8 T(153)152 |
| and CAN not create himself. He can NEVER make this misperception | T 3 F 8 T(153)152 |
| this misperception valid, and when he at last PERCEIVES clearly, he | T 3 F 8 T(153)152 |
| he at last PERCEIVES clearly, he is GLAD HE CANT | T 3 F 8 T(153)152 |
| PERCEIVES clearly, he is GLAD HE CANT. His Creation is | T 3 F 8 T(153)152 |
| variance, and this is why he MUST eventually choose to heal | T 3 F 8 T(153)152 |
| This was particularly unfortunate, because he was capable of going much | T 3 F 11 T(154)153 |
| of going much higher, if he had not been so afraid | T 3 F 11 T(154)153 |
| so afraid. This is why he kept pulling the mind DOWN | T 3 F 11 T(154)153 |
| more clear-sighted about this, because he knew a BAD thing when | T 3 F 14 T(155)154 |
| knew a BAD thing when he perceived it, but he failed | T 3 F 14 T(155)154 |
| when he perceived it, but he failed to recognize that a | T 3 F 14 T(155)154 |
| distorted on this point, because he was getting too far UP | T 3 F 15 T(155)154 |
| to his own perception.) But he WAS right in maintaining that | T 3 F 15 T(155)154 |
| THINGS or as entirely separate. (He would have thought better if | T 3 F 15 T(155)154 |
| would have thought better if he had said entirely separated.) | T 3 F 15 T(155)154 |
| way out of the conflict he induced. (This has already been | T 3 F 17 T(156)155 |
| largely for B. I wish he would decide to use that | T 3 F 19 T(156)155 |
| that talent of his constructively. He has no idea of how | T 3 F 19 T(156)155 |
| form of miraculous perception which he has reduced to word twisting | T 3 F 19 T(156)155 |
| still use it humorously himself. He doesnt have to decide | T 3 F 19 T(156)155 |
| products of conflict. Even as HE perceives his psyche, every level | T 3 F 20 T(157)156 |
| God and the Souls He created remain in surety, and | T 3 F 21 T(157)156 |
| knowledge. Tell B. that when he refused to misperceive he was | T 3 F 21 T(157)156 |
| when he refused to misperceive he was indeed behaving as I | T 3 F 21 T(157)156 |
| of man, although not one he would care to exercise if | T 3 G 4 T(160)159 |
| would care to exercise if he were in his Right Mind | T 3 G 4 T(160)159 |
| directed to himself at all. He keeps on asking himself what | T 3 G 5 T(160)159 |
| keeps on asking himself what he is. This implies that the | T 3 G 5 T(160)159 |
| is not only one which he knows, but one which is | T 3 G 5 T(160)159 |
| Man CANNOT perceive himself correctly. He has no image at all | T 3 G 5 T(160)159 |
| himself in a position where he could resemble his Father ONLY | T 3 G 11 T(162)161 |
| ONLY by perceiving miraculously. But he lost the knowledge that he | T 3 G 11 T(162)161 |
| he lost the knowledge that he himself is a miracle. MIRACULOUS | T 3 G 11 T(162)161 |
| It does not follow that he is the better knower. Temporarily | T 3 G 26 T(165)164 |
| individual has escaped from those he himself vetoed, while retaining those | T 3 G 28 T(166)165 |
| himself vetoed, while retaining those he voted FOR. B. has not | T 3 G 28 T(166)165 |
| this area. The reason why he could do this was because | T 3 G 28 T(166)165 |
| could do this was because he believed he was free in | T 3 G 28 T(166)165 |
| this was because he believed he was free in this area | T 3 G 28 T(166)165 |
| destroyed. The many times that he has commented on this event | T 3 G 30 T(167)166 |
| problem by saying How could he do this to me? The | T 3 G 30 T(167)166 |
| to me? The answer is HE didnt. T 3 | T 3 G 30 T(167)166 |
| anyone. Bs question, which he must ask himself very honestly | T 3 G 31 T(167)166 |
| himself very honestly, is whether he is willing to demonstrate that | T 3 G 31 T(167)166 |
| have NOT hurt him. Unless he is willing to do this | T 3 G 31 T(167)166 |
| is willing to do this, he has not forgiven them. | T 3 G 31 T(167)166 |
| survive independently as long as he is willing to see himself | T 3 G 32 T(167)166 |
| him in a position where he MUST see himself in different | T 3 G 32 T(167)166 |
| image of himself at all. He is NOT an image. Whatever | T 3 G 33 T(168)167 |
| benign. It is essential that he KNOW this about himself, but | T 3 G 33 T(168)167 |
| KNOW this about himself, but he cannot know it while he | T 3 G 33 T(168)167 |
| he cannot know it while he chooses to interpret himself as | T 3 G 33 T(168)167 |
| rather than knowledge of what he is. T 3 G | T 3 G 35 T(169)168 |
| who refuses to teach others. He wants to maintain HIMSELF in | T 3 G 39 T(170)169 |
| HIMSELF in a position where he can be misused and misperceived | T 3 G 39 T(170)169 |
| of teaching, because of what he insists it has done to | T 3 G 39 T(170)169 |
| is imprisoned by learning unless he uses it as an attack | T 3 G 40 T(170)169 |
| it as an attack. If he does this, he will be | T 3 G 40 T(170)169 |
| attack. If he does this, he will be imprisoned whether he | T 3 G 40 T(170)169 |
| he will be imprisoned whether he actually teaches or learns, or | T 3 G 40 T(170)169 |
| is fearful CANNOT learn because he is paralyzed. He also cannot | T 3 G 42 T(171)170 |
| learn because he is paralyzed. He also cannot really teach. | T 3 G 42 T(171)170 |
| a prerequisite for his. However, he was really saying much more | T 3 G 43 T(171)170 |
| Whenever anyone decides that he can function only in SOME | T 3 G 44 T(172)171 |
| roles but not in others, he cannot BUT be attempting to | T 3 G 44 T(172)171 |
| is under the misbelief that he is coping with the fear | T 3 G 44 T(172)171 |
| as a teacher of students, he is merely deceiving himself. He | T 3 G 44 T(172)171 |
| he is merely deceiving himself. He owes himself greater respect. There | T 3 G 44 T(172)171 |
| whatever. When B. says that he cannot teach, he is making | T 3 G 44 T(172)171 |
| says that he cannot teach, he is making the same mistake | T 3 G 44 T(172)171 |
| we spoke of before, when he acted as if universal laws | T 3 G 44 T(172)171 |
| MUST apply to him, unless he does not exist. We will | T 3 G 44 T(172)171 |
| procedure, and one from which he himself learned a great deal | T 3 G 45 T(173)172 |
| himself learned a great deal. He began with doubting the existence | T 3 G 45 T(173)172 |
| existence of everything, except himself. He insisted that his own existence | T 3 G 45 T(173)172 |
| am. It is noteworthy that he arrived at accepting the entire | T 3 G 45 T(173)172 |
| at accepting the entire system he originally doubted, solely on the | T 3 G 45 T(173)172 |
| shift in his own perception. He no longer really questioned the | T 3 G 45 T(173)172 |
| questioned the reality of what he perceived, because he KNEW he | T 3 G 45 T(173)172 |
| of what he perceived, because he KNEW he was there. | T 3 G 45 T(173)172 |
| he perceived, because he KNEW he was there. T 3 | T 3 G 45 T(173)172 |
| is why we suggested that he concentrate on Lord, here I | T 3 G 46 T(173)172 |
| unlikely to be effective unless he begins with BEING THERE. B | T 3 G 46 T(173)172 |
| it was so relevant that he dropped it as officially out | T 3 H 2 T(174)C 1 |
| out of accord with Behaviorism. He was right on both counts | T 3 H 2 T(174)C 1 |
| judgment vetoes does not exist. He evidently does not believe this | T 3 H 3 T(174)C 1 |
| does not believe this, or he would not have judged against | T 3 H 3 T(174)C 1 |
| is very fearful of everything he has perceived and refused to | T 3 H 5 T(175)C 2 |
| perceived and refused to accept. He believes that because he has | T 3 H 5 T(175)C 2 |
| accept. He believes that because he has refused to accept it | T 3 H 5 T(175)C 2 |
| has refused to accept it, he has lost control over it | T 3 H 5 T(175)C 2 |
| over it. This is why he sees it in nightmares, or | T 3 H 5 T(175)C 2 |
| problem, it is ALWAYS because he believes he is the author | T 3 H 9 T(176)C 3 |
| is ALWAYS because he believes he is the author of himself | T 3 H 9 T(176)C 3 |
| his delusion in this respect. He then perceives the situation as | T 3 H 9 T(176)C 3 |
| hardly troubles God at all. He is, however, eager to undo | T 3 H 10 T(177)C 4 |
| His children, but ONLY because He knows that it makes them | T 3 H 10 T(177)C 4 |
| to accept his inheritance, but he is NOT free to establish | T 3 H 13 T(178)C 5 |
| only to the denier himself. He has thrown away the reason | T 3 H 13 T(178)C 5 |
| who does not feel that he is imprisoned in some way | T 3 H 14 T(178)C 5 |
| of his own free will, he must regard his will as | T 3 H 14 T(178)C 5 |
| a frightening concept ONLY because he is thought of as extremely | T 3 I 4 T(181)C 8 |
| extremely powerful and extremely active. He is perceived as a force | T 3 I 4 T(181)C 8 |
| Him for possession of Souls. He deceives by lies, and builds | T 3 I 4 T(181)C 8 |
| direct opposition to God. Yet, he ATTRACTS men rather than repels | T 3 I 4 T(181)C 8 |
| man acts in a way he HIMSELF realizes is self destructive | T 3 I 5 T(181)C 8 |
| is self destructive, but which he does NOT WILL to correct | T 3 I 5 T(181)C 8 |
| children, and I assure you he does, would he have put | T 3 I 7 T(182)C 9 |
| assure you he does, would he have put them in a | T 3 I 7 T(182)C 9 |
| perceive himself as self-creating, but he CANNOT do more than BELIEVE | T 3 I 9 T(182)C 9 |
| do more than BELIEVE it. He CANNOT make it true. I | T 3 I 9 T(182)C 9 |
| brother twice as far as he asks. It certainly DOES NOT | T 4 A 1 T(185)C 12 |
| 5. Tell B. that he cannot be embarrassed by his | T 4 A 5 T(186)C 13 |
| by his own words unless he believes that HE is responsible | T 4 A 5 T(186)C 13 |
| words unless he believes that HE is responsible for them. We | T 4 A 5 T(186)C 13 |
| corrected word to thought, and he IS free to allocate the | T 4 A 5 T(186)C 13 |
| authorship for his thoughts as he elects. He can speak from | T 4 A 5 T(186)C 13 |
| his thoughts as he elects. He can speak from his Soul | T 4 A 5 T(186)C 13 |
| from his ego, precisely as he chooses. If he speaks from | T 4 A 5 T(186)C 13 |
| precisely as he chooses. If he speaks from his Soul, he | T 4 A 5 T(186)C 13 |
| he speaks from his Soul, he has chosen to be still | T 4 A 5 T(186)C 13 |
| they come from KNOWLEDGE. If he speaks from his ego, he | T 4 A 5 T(186)C 13 |
| he speaks from his ego, he is DISCLAIMING knowledge instead of | T 4 A 5 T(186)C 13 |
| account of this procedure, though he did not understand his own | T 4 A 7 T(186)C 13 |
| perceived himself as unworthy because he identified with his ego and | T 4 A 7 T(186)C 13 |
| ego and perceived its weakness. He then set about to alter | T 4 A 7 T(186)C 13 |
| the Soul NEVER countenances: And he sees across a weary land | T 4 A 8 T(187)?23 |
| to OVERCOME the cross. Unless he does so, he is free | T 4 A 9 T(187)?23 |
| cross. Unless he does so, he is free to crucify himself | T 4 A 9 T(187)?23 |
| crucify himself as often as he chooses. But this was NOT | T 4 A 9 T(187)?23 |
| him. This is not true. He wanted it very much, and | T 4 B 3 T(188)C 15 |
| worked hard to get it. He would not have had to | T 4 B 3 T(188)C 15 |
| work so hard either, if he had not misunderstood it. | T 4 B 3 T(188)C 15 |
| must believe in the product he sells, how much more must | T 4 B 5 T(189)C 16 |
| believe in the ideas which he professes. But he needs another | T 4 B 5 T(189)C 16 |
| ideas which he professes. But he needs another condition; he must | T 4 B 5 T(189)C 16 |
| But he needs another condition; he must also believe in the | T 4 B 5 T(189)C 16 |
| in the students to whom he offers his ideas. T | T 4 B 5 T(189)C 16 |
| be afraid to teach unless he still believes that interaction means | T 4 B 6 T(189)C 16 |
| and that learning means separation. He stands guard over his own | T 4 B 6 T(189)C 16 |
| over his own ideas, because he wants to protect this thought-system | T 4 B 6 T(189)C 16 |
| reality of his dream while he is still dreaming it is | T 4 B 12 T(190)C 17 |
| the ego-oriented teachers goal. He is concerned with the effect | T 4 B 17 T(192)C 19 |
| ego on OTHER egos, and he therefore interprets their interaction as | T 4 B 17 T(192)C 19 |
| is no less true if he is afraid to teach than | T 4 B 17 T(192)C 19 |
| afraid to teach than if he is frankly out to dominate | T 4 B 17 T(192)C 19 |
| is never at stake because He DID. Any confusion on this | T 4 B 21 T(193)C 20 |
| IT IS, and NOT as HE wills it. He does not | T 4 B 22 T(193)C 20 |
| NOT as HE wills it. He does not see it as | T 4 B 22 T(193)C 20 |
| see it as dangerous because HE is not exploiting it. | T 4 B 22 T(193)C 20 |
| His beloved son in whom he is well pleased. Do not | T 4 B 24 T(193)C 20 |
| avoid Him any more than He can avoid YOU. T | T 4 B 26 T(194)C 21 |
| deception as are the Souls he created. As teachers and therapists | T 4 B 28 T(194)C 21 |
| are very closely associated, but he does not confuse HIMSELF with | T 4 B 33 T(195)C 22 |
| HIMSELF with the father because he does this, although the child | T 4 B 33 T(195)C 22 |
| too abstract at times, and he is right. Abstraction DOES apply | T 4 C 1 T(197)C 24 |
| instability, and one for everyone he perceives, which is equally variable | T 4 C 2 T(197)C 24 |
| in the present, why should he be surprised that it occurred | T 4 C 3 T(198)C 25 |
| shares his own ideas, which he himself believes. Otherwise, he cannot | T 4 C 4 T(199)C 26 |
| which he himself believes. Otherwise, he cannot really profess them, as | T 4 C 4 T(199)C 26 |
| of themselves. No-one disowns something he regards as a very real | T 4 C 7 T(200)C 27 |
| of man to the self he made is not at all | T 4 C 7 T(200)C 27 |
| in many ways the way he will one day react to | T 4 C 7 T(200)C 27 |
| which are as timeless as he is. T 4 C | T 4 C 7 T(200)C 27 |
| his ego, but only what he believes he IS. Again, belief | T 4 C 8 T(200)C 27 |
| but only what he believes he IS. Again, belief is an | T 4 C 8 T(200)C 27 |
| psychologist we ever had, although he would not have preferred this | T 4 C 15 T(202)C 29 |
| you and yours for Him. He has never failed to answer | T 4 D 15 T(211)C 38 |
| it asks only for what He has already willed. Those who | T 4 D 15 T(211)C 38 |
| for this together, and once He has come, you will be | T 4 D 20 T(212)C 39 |
| a Son of God, but he himself can limit the expression | T 4 E 13 T(216)C 43 |
| his power as much as he wills. Your mind and mine | T 4 E 13 T(216)C 43 |
| behavior is not chaotic, because he is not so much goal-divided | T 4 F 10 T(221)C 48 |
| has underinvested in ALL goals. He has the advantage of POTENTIALLY | T 4 F 10 T(221)C 48 |
| greater freedom from distractibility, but he does not care enough to | T 4 F 10 T(221)C 48 |
| to ask was What For? He COULD not ask this, because | T 4 F 15 T(223)C 50 |
| in his efforts, even if he succeeded. The ego has also | T 4 F 15 T(223)C 50 |
| this than you, but if he will try not to close | T 4 G 2 T(225)C 52 |
| not to close his mind, he may decide that we are | T 4 G 2 T(225)C 52 |
| of the concepts with which he does not appear to have | T 4 G 3 T(225)C 52 |
| have trouble, except at times. He liked the idea of invisibility | T 4 G 3 T(225)C 52 |
| of different orders of reality. He also found the notion of | T 4 G 3 T(225)C 52 |
| densities of energy appealing. While he may yet agree that these | T 4 G 3 T(225)C 52 |
| the Creator of that consciousness. He, too, MUST begin to think | T 4 G 8 T(226)C 53 |
| gave you symbolically. Remember that HE understood it before you did | T 4 G 8 T(226)C 53 |
| in this connection, even though he did not understand that the | T 4 G 11 T(226)C 53 |
| One, and through MY perception HE can bridge the little gap | T 4 G 15 T(227)C 54 |
| grateful to God for what He created. Through your gratitude you | T 4 G 16 T(227)C 54 |
| a very important idea when he told you that what has | T 4 G 17 T(227)C 54 |
| for that, and I hope he will not decide that it | T 4 G 17 T(227)C 54 |
| I suggested to Bill that he persuade you to deal with | T 4 G 18 T(227)C 54 |
| hand, DOES dissociate more than he thinks, and that is why | T 4 G 19 T(228)C 55 |
| thinks, and that is why he cannot listen. He does not | T 4 G 19 T(228)C 55 |
| is why he cannot listen. He does not need to go | T 4 G 19 T(228)C 55 |
| repression that you did, because he will give up his major | T 4 G 19 T(228)C 55 |
| up his major misdefense AFTER he has rid himself of the | T 4 G 19 T(228)C 55 |
| someone the value of something he has thrown away deliberately? He | T 4 G 23 T(228)C 55 |
| he has thrown away deliberately? He must have thrown it away | T 4 G 23 T(228)C 55 |
| have thrown it away because he did NOT value it. You | T 4 G 23 T(228)C 55 |
| 56 miserable he is WITHOUT it, and bring | T 4 G 23 T(229)C 56 |
| it near very slowly, so he can learn how his misery | T 4 G 23 T(229)C 56 |
| how his misery lessens as he approaches it. This conditions him | T 4 G 23 T(229)C 56 |
| It gradually becomes desirable, as he changes his mind about its | T 4 G 23 T(229)C 56 |
| should tell Him how wonderful He is. He has no ego | T 4 H 9 T(230)C 57 |
| Him how wonderful He is. He has no ego with which | T 4 H 9 T(230)C 57 |
| YOURS is incomplete. And THIS He does know. He knows it | T 4 H 9 T(231)C 58 |
| And THIS He does know. He knows it in his own | T 4 H 9 T(231)C 58 |
| His Channels are closed, and He IS lonely when the minds | T 4 H 9 T(231)C 58 |
| IS lonely when the minds He created do not communicate fully | T 4 H 9 T(231)C 58 |
| your kingdom for you, but He cannot share His joy with | T 4 H 10 T(231)C 58 |
| would clearly be impossible, but He DOES want revelation brought to | T 4 H 10 T(231)C 58 |
| their praise of God, and He will return their praise of | T 4 H 11 T(231)C 58 |
| needs this experience is because he needs rehabilitating himself. How often | T 4 I 2 T(232)C 59 |
| asked me to help you? He, too, has asked for help | T 4 I 2 T(232)C 59 |
| has asked for help, and he has been helped whenever he | T 4 I 2 T(232)C 59 |
| he has been helped whenever he was truly helpful to you | T 4 I 2 T(232)C 59 |
| was truly helpful to you. He has also gained to whatever | T 4 I 2 T(232)C 59 |
| also gained to whatever extent he could give. He will help | T 4 I 2 T(232)C 59 |
| whatever extent he could give. He will help YOU more truly | T 4 I 2 T(232)C 59 |
| more truly by going, if he can remember all the time | T 4 I 2 T(232)C 59 |
| can remember all the time he is there that his ONLY | T 4 I 2 T(232)C 59 |
| attitude of praising God as He Himself knows praise. He offers | T 4 I 6 T(232)C 59 |
| as He Himself knows praise. He offers praise to you, and | T 4 I 6 T(232)C 59 |
| am content to be wherever He wished, knowing he goes there | T 4 I 8 T(233)C 60 |
| be wherever He wished, knowing he goes there with me. I | T 4 I 8 T(233)C 60 |
| it accepts it as HIS, he reinforces it in YOUR mind | T 5 B 3 T(234) C 61 |
| than your own right mind. He was also mine. The Bible | T 5 B 5 T(235)C 62 |
| Holy Trinity which is symbolic. He is referred to in the | T 5 B 6 T(235)C 62 |
| the Comforter, and the Guide. He is also described as something | T 5 B 6 T(235)C 62 |
| send you ANOTHER comforter, and he will abide with you. | T 5 B 6 T(235)C 62 |
| they had made them. But he also blessed them with a | T 5 C 1 T(235)C 62 |
| God does not guide, because He can share only PERFECT KNOWLEDGE | T 5 D 3 T(237)C 64 |
| you willed to leave Him, He gave you a voice to | T 5 D 4 T(237)C 64 |
| to speak FOR Him, because He could no longer share His | T 5 D 4 T(237)C 64 |
| What profiteth a man if he gain the whole world and | T 5 D 7 T(238)C 65 |
| Soul? This means that if he listens to the wrong voice | T 5 D 7 T(238)C 65 |
| listens to the wrong voice, he has LOST SIGHT of his | T 5 D 7 T(238)C 65 |
| LOST SIGHT of his Soul. He CANNOT lose it, but he | T 5 D 7 T(238)C 65 |
| He CANNOT lose it, but he CAN not know it. It | T 5 D 7 T(238)C 65 |
| therefore LOST TO HIM, until he chooses right. The Holy Spirit | T 5 D 7 T(238)C 65 |
| is your guide in choosing. He is the part of your | T 5 D 7 T(238)C 65 |
| for the right choice, because he speaks for God. He is | T 5 D 7 T(238)C 65 |
| because he speaks for God. He is your remaining communication with | T 5 D 7 T(238)C 65 |
| not be open to healing. He is part of the Holy | T 5 E 1 T(241)C 68 |
| for this miracle to occur. He may have dissociated the call | T 5 E 3 T(241)C 68 |
| one a while ago, which he himself did not appreciate or | T 5 E 3 T(241)C 68 |
| When Bill said that he was determined NOT to see | T 5 E 4 T(242)C 69 |
| to see you that way, he was speaking negatively. If he | T 5 E 4 T(242)C 69 |
| he was speaking negatively. If he will state the same idea | T 5 E 4 T(242)C 69 |
| state the same idea POSITIVELY, he will see the POWER of | T 5 E 4 T(242)C 69 |
| see the POWER of what he said. He had realized that | T 5 E 4 T(242)C 69 |
| POWER of what he said. He had realized that there are | T 5 E 4 T(242)C 69 |
| be in HIS mind, because he was referring to HIMSELF as | T 5 E 4 T(242)C 69 |
| also be in YOURS, because he was perceiving YOU. T | T 5 E 4 T(242)C 69 |
| 5 E 5. What he was really saying was that | T 5 E 5 T(242)C 69 |
| was really saying was that he would NOT look at you | T 5 E 5 T(242)C 69 |
| ego in you. State positively, he would see you through the | T 5 E 5 T(242)C 69 |
| you. Since it was HIS, HE can increase it by giving | T 5 E 6 T(242)C 69 |
| Spirit looks, and understand as He understands. His understanding looks back | T 5 E 16 T(246)C 73 |
| God, in remembrance of Me. He is in Holy Communion always | T 5 E 16 T(246)C 73 |
| in Holy Communion always, and He is part of YOU. He | T 5 E 16 T(246)C 73 |
| He is part of YOU. He is your guide to salvation | T 5 E 16 T(246)C 73 |
| your guide to salvation, because he holds the remembrance of things | T 5 E 16 T(246)C 73 |
| things past and to come. He holds this gladness gently in | T 5 E 16 T(246)C 73 |
| Kingdom in this way, because he yearns for what he has | T 5 F 3 T(247)C 74 |
| because he yearns for what he has repressed. You are much | T 5 F 3 T(247)C 74 |
| to resort to displacement, which he is learning to overcome with | T 5 F 3 T(247)C 74 |
| which does not frighten you. He, on the other hand, has | T 5 F 3 T(248)C 75 |
| are part of God, because He created you. T 5 | T 5 F 4 T(248)C 75 |
| your wholeness. Show him that he CANNOT hurt you, and hold | T 5 F 11 T(250)C 77 |
| your mind. By following Him, He leads you back to God | T 5 F 13 T(251)C 78 |
| learn to see him as he is, and KNOW that he | T 5 F 14 T(251)C 78 |
| he is, and KNOW that he belongs to God, as you | T 5 F 14 T(251)C 78 |
| which are of Him, which He also keeps for YOU. And | T 5 F 15 T(252)C 79 |
| rest remains with you until He has re-interpreted them in the | T 5 F 15 T(252)C 79 |
| they have been sufficiently purified, He lets you give them away | T 5 F 15 T(252)C 79 |
| about the basic conflict itself, he was very accurate in describing | T 5 G 6 T(255)C 82 |
| knows that time is meaningless. He reminds you of this in | T 5 H 16 T(263)C 90 |
| to bless YOUR creations there. He is the only blessing you | T 5 H 16 T(263)C 90 |
| you can truly give, because He is so truly blessed. And | T 5 H 16 T(263)C 90 |
| so truly blessed. And because He has been given you so | T 5 H 16 T(263)C 90 |
| or set) on Thee because he trusteth in Thee. T | T 5 I 1 T(264)C 91 |
| which Freud understood perfectly. Unfortunately, he lost his understanding because he | T 5 I 3 T(264)C 91 |
| he lost his understanding because he was afraid, and as you | T 5 I 3 T(264)C 91 |
| system because, much like Cayce, he did NOT include himself in | T 5 I 4 T(264)C 91 |
| thought was so conflicted that he could not have retained his | T 5 I 4 T(264)C 91 |
| have retained his sanity as HE saw it WITHOUT dissociating. | T 5 I 4 T(264)C 91 |
| it truly. As a result, he overlooked NOW entirely, and merely | T 5 I 6 T(265)C 92 |
| I 7. Second, although he misinterpreted what the Holy Spirit | T 5 I 7 T(265)C 92 |
| or better, reminded him of, he was too honest to deny | T 5 I 7 T(265)C 92 |
| honest to deny more than he had to, to keep his | T 5 I 7 T(265)C 92 |
| fear in tolerable bounds, as he perceived the situation. Therefore, he | T 5 I 7 T(265)C 92 |
| he perceived the situation. Therefore, he EMPHASIZED that the point in | T 5 I 7 T(265)C 92 |
| a strong defense system because he perceived it as an attack | T 5 I 7 T(266)C 93 |
| a threat to maturity because he did not understand prodigality. He | T 5 I 8 T(266)C 93 |
| he did not understand prodigality. He merely interpreted it as squandering | T 5 I 8 T(266)C 93 |
| with something desirable. In fact, he even went so far as | T 5 I 8 T(266)C 93 |
| from fixation forever, even though he KNEW this was impossible. The | T 5 I 9 T(266)C 93 |
| thought-system at every turn, because he was both an honest man | T 5 I 9 T(266)C 93 |
| honest man and a healer. He was therefore only PARTIALLY insane | T 5 I 9 T(266)C 93 |
| hope of release even though he could not cope with it | T 5 I 9 T(266)C 93 |
| safety and joy better than He can? You need be neither | T 5 I 11 T(267)C 94 |
| your cares upon Him because He careth for YOU. You ARE | T 5 I 11 T(267)C 94 |
| You ARE His care because He loves you. His voice reminds | T 5 I 11 T(267)C 94 |
| His care for all those He created BY it. There have | T 5 I 12 T(267)C 94 |
| Unless the healer heals HIMSELF, he does NOT believe that there | T 5 I 12 T(267)C 94 |
| is no order in miracles. He has not learned that EVERY | T 5 I 12 T(267)C 94 |
| to God the mind as HE created it. He asks you | T 5 I 13 T(268)C 95 |
| mind as HE created it. He asks you only for what | T 5 I 13 T(268)C 95 |
| asks you only for what He gave, knowing that this giving | T 5 I 13 T(268)C 95 |
| you commend yours to Him. He wills to keep it in | T 5 I 13 T(268)C 95 |
| is just one more thing, he heard me very well. I | T 5 I 14 T(268)C 95 |
| me very well. I hope he will hear me as well | T 5 I 14 T(268)C 95 |
| rivet showed that, even though he wanted release, he was not | T 5 I 14 T(268)C 95 |
| even though he wanted release, he was not able to cope | T 5 I 14 T(268)C 95 |
| must learn is merely that he is NOT the one more | T 5 I 16 T(268)C 95 |
| is NOT the one more. He is both ONE and AT | T 5 I 16 T(268)C 95 |
| ONE and AT ONE. If he will learn this NOW, he | T 5 I 16 T(268)C 95 |
| he will learn this NOW, he will be willing in accord | T 5 I 16 T(268)C 95 |
| this is hard to do. He has, however, been perfectly aware | T 5 I 16 T(268)C 95 |
| ask him for me whether he does not think he might | T 5 I 17 T(269)C 96 |
| whether he does not think he might be dissociating HIMSELF from | T 5 I 17 T(269)C 96 |
| from his own awareness, since he is so clear about the | T 5 I 17 T(269)C 96 |
| him that to whatever extent he separates himself from you, he | T 5 I 17 T(269)C 96 |
| he separates himself from you, he is separating himself from ME | T 5 I 17 T(269)C 96 |
| This is a responsibility which he assumes inevitably, the moment he | T 6 A 2 T(271)C 98 |
| he assumes inevitably, the moment he has accepted any premises at | T 6 A 2 T(271)C 98 |
| without ANY thought system. Once he has developed a thought system | T 6 A 2 T(271)C 98 |
| thought system of any kind, he lives by it and TEACHES | T 6 A 2 T(271)C 98 |
| not BE abandoned. Peter swore he would never deny me, but | T 6 B 8 T(274)C 101 |
| would never deny me, but he did so three times. It | T 6 B 8 T(274)C 101 |
| It should be noted that he did offer to defend me | T 6 B 8 T(274)C 101 |
| IS martyrdom. This is because he thought, and still thinks at | T 6 B 18 T(276)C 103 |
| C 104 he could only have made it | T 6 B 18 T(277)C 104 |
| only have made it BECAUSE he felt guilty. No-one is punished | T 6 B 18 T(277)C 104 |
| or you cannot appreciate God. HE does not need your appreciation | T 6 B 19 T(277)C 104 |
| and you must think as He thinks if you are to | T 6 B 21 T(277)C 104 |
| creates is as true as He is. Its truth lies only | T 6 C 7 T(279)C 106 |
| can therefore use it well. He can INSPIRE perception and lead | T 6 C 10 T(280)C 107 |
| in it. Coming from God, He uses EVERYTHING for good, but | T 6 C 10 T(280)C 107 |
| speak only for this, becaFuse he speaks for God. He tells | T 6 C 11 T(280)C 107 |
| becaFuse he speaks for God. He tells you to return your | T 6 C 11 T(280)C 107 |
| the Holy Spirit is conflict-free. He perceives ONLY what is true | T 6 C 13 T(281)C 108 |
| perceives IS the same. Wherever He looks He sees Himself, and | T 6 C 14 T(281)C 108 |
| the same. Wherever He looks He sees Himself, and because He | T 6 C 14 T(281)C 108 |
| He sees Himself, and because He is UNITED, He offers the | T 6 C 14 T(281)C 108 |
| and because He is UNITED, He offers the whole Kingdom always | T 6 C 14 T(281)C 108 |
| TO Him, and for which He must speak because that is | T 6 C 14 T(281)C 108 |
| speak because that is what He IS. The peace of God | T 6 C 14 T(281)C 108 |
| Spirit will be glad when He has brought you home and | T 6 E 1 T(284)C 111 |
| When God created you, He made you part of Him | T 6 E 2 T(284)C 111 |
| does not speak first, but He ALWAYS answers. EVERYONE has called | T 6 E 3 T(284)C 111 |
| the Holy Spirit answers truly, He answers FOR ALL TIME, and | T 6 E 3 T(284)C 111 |
| part of His Kingdom, which He created as part of Him | T 6 E 6 T(285)C 112 |
| you are as true as He is. But what was once | T 6 E 8 T(287)C 114 |
| that you have sinned? If He confronted the self you have | T 6 E 13 T(288)C 115 |
| have made with the Truth He created FOR you, what could | T 6 E 13 T(288)C 115 |
| you can FIND the sanity He gave you. God does not | T 6 E 13 T(288)C 115 |
| to attack it. Being questioned, He did not question. He merely | T 6 E 14 T(288)C 115 |
| questioned, He did not question. He merely gave the Answer. | T 6 E 14 T(288)C 115 |
| Like any good teacher, He DOES know more than you | T 6 F 1 T(288)C 115 |
| than you know NOW, but He teaches only to make you | T 6 F 1 T(288)C 115 |
| made a split mind when He knows your mind only as | T 6 F 1 T(288)C 115 |
| open to Him, so that He cannot impart His joy and | T 6 F 2 T(289)C 116 |
| with Him as one. So He thought, My Children sleep, and | T 6 F 2 T(289)C 116 |
| teaches through approach, NOT avoidance. He does not emphasize what you | T 6 F 4 T(289)C 116 |
| a child would experience if he were told, Do not do | T 6 F 4 T(289)C 116 |
| Spirit NEVER itemizes errors, because He does not frighten children, and | T 6 F 5 T(290)C 117 |
| lack wisdom ARE children. But He ALWAYS answers their call, and | T 6 F 5 T(290)C 117 |
| makes NO distinction among dreams. He merely shines them away. His | T 6 F 6 T(290)C 117 |
| for miracles. This is because He ALWAYS tells you that ONLY | T 6 F 9 T(291)118 |
| communication into being, just as He ultimately translates perception into knowledge | T 6 F 11 T(291)118 |
| ONE CAN GIVE TO ALL. He never takes ANYTHING back, because | T 6 F 13 T(292)119 |
| never takes ANYTHING back, because He wants YOU to keep it | T 6 F 13 T(292)119 |
| him to learn it. Once HE learned it, he could teach | T 6 F 16 T(292)119 |
| it. Once HE learned it, he could teach YOU how to | T 6 F 16 T(292)119 |
| take was perfectly stated when he INSISTED ON COLLABORATION. T | T 6 F 16 T(292)119 |
| THE WAY OUT. The more he teaches this, the more he | T 6 F 17 T(292)119 |
| he teaches this, the more he will learn it. | T 6 F 17 T(292)119 |
| TO the ego in others, he is being taught to react | T 6 G 4 T(294)121 |
| to BOTH as if what he DOES believe IS NOT TRUE | T 6 G 4 T(294)121 |
| LISTEN. For a time, then, he IS receiving conflicting messages AND | T 6 G 6 T(295)122 |
| on its inclusion. Helen thought he had become (quite) irrational on | T 6 G 6 T(295)122 |
| in HIS mind, and so he wanted to teach it in | T 6 G 6 T(295)122 |
| mind, and your mind ONLY, He sorts out the true from | T 6 H 1 T(298)C 125 |
| IN ACCORD with this light He retains, to strengthen the Kingdom | T 6 H 1 T(298)C 125 |
| PARTLY in accord with truth He accepts it and purifies it | T 6 H 1 T(298)C 125 |
| is OUT OF ACCORD ENTIRELY He rejects by judging against. This | T 6 H 1 T(298)C 125 |
| judging against. This is how He keeps the Kingdom perfectly consistent | T 6 H 1 T(298)C 125 |
| so the ONE mood that He engenders is joy. He protects | T 6 H 2 T(298)C 125 |
| that He engenders is joy. He protects this by rejecting everything | T 6 H 2 T(298)C 125 |
| NOT foster joy, and so He alone can keep you wholly | T 6 H 2 T(298)C 125 |
| critical of other minds, because He does not want you to | T 6 H 3 T(298)C 125 |
| errors and LEARN THEM YOURSELVES. He would hardly be consistent if | T 6 H 3 T(298)C 125 |
| would hardly be consistent if He allowed you to STRENGTHEN what | T 6 H 3 T(298)C 125 |
| mind of the THINKER, then, He IS judgmental, but only in | T 6 H 3 T(298)C 125 |
| has PREPARED you FOR God. He is GETTING YOU READY to | T 6 H 7 T(300)127 |
| No-one can EXTEND a lesson he has NOT LEARNED FULLY. Transfer | T 6 H 10 T(301)128 |
| communicate fully WITH God, as He does with YOU. This is | T 7 A 1 T(303)C 130 |
| reciprocal relation TO God, because He created YOU, but you did | T 7 A 1 T(303)C 130 |
| If you created GOD and He created you, the KINGDOM could | T 7 A 2 T(303)C 130 |
| But yours are LIKE His. HE created the Sonship, and YOU | T 7 A 2 T(304)C 131 |
| creations have ALWAYS BEEN, because HE has always been. YOUR creations | T 7 A 3 T(304)C 131 |
| you can create only as HE creates. T 7 A | T 7 A 3 T(304)C 131 |
| Eternity is yours because He created you eternal. T | T 7 A 4 T(304)C 131 |
| can only extend YOURSELF as He did. Only joy increases forever | T 7 B 2 T(304)C 131 |
| to share the perfect love He shares with YOU. To this | T 7 B 3 T(305)C 132 |
| the temporary into the timeLESS. He CAN, therefore, tell you something | T 7 B 3 T(305)C 132 |
| His Accomplishments are NOT gradual. He does not teach, because His | T 7 B 4 T(305)C 132 |
| because His Creations are changeless. He does nothing LAST because He | T 7 B 4 T(305)C 132 |
| He does nothing LAST because He Created FIRST and FOR ALWAYS | T 7 B 4 T(305)C 132 |
| is NOT a time concept. He is first here only in | T 7 B 4 T(305)C 132 |
| only in the sense that He is first in the Holy | T 7 B 4 T(305)C 132 |
| in the Holy Trinity Itself. He is the Prime Creator because | T 7 B 4 T(305)C 132 |
| is the Prime Creator because HE created His co-creators. Because He | T 7 B 4 T(305)C 132 |
| HE created His co-creators. Because He DID, time applies neither to | T 7 B 4 T(305)C 132 |
| to Him NOR to what He created. --- | T 7 B 4 T(305)C 132 |
| what created it, or who HE is. God does not REVEAL | T 7 B 5 T(306)C 133 |
| brother perceives himself as sick, he IS perceiving himself as NOT | T 7 B 6 T(306)C 133 |
| are seeing him as if he were ABSENT from the Kingdom | T 7 B 6 T(306)C 133 |
| both sides of ANY issue, he WILL make the right decision | T 7 C 4 T(307)C 134 |
| right decision. This is because he HAS the answer. Conflict can | T 7 C 4 T(307)C 134 |
| himself as separate, largely because he perceives OF himself as bounded | T 7 C 5 T(307)C 134 |
| by a body. ONLY if he perceives as a MIND can | T 7 C 5 T(307)C 134 |
| perceives as a MIND can he overcome this. THEN he is | T 7 C 5 T(307)C 134 |
| can he overcome this. THEN he is free to use terms | T 7 C 5 T(307)C 134 |
| But a good translator, though he MUST alter the FORM of | T 7 C 7 T(308)C 135 |
| alter the FORM of what he translates, NEVER changes the meaning | T 7 C 7 T(308)C 135 |
| is naturally EXACTLY the opposite. He translates ONLY to preserve the | T 7 C 8 T(308)C 135 |
| and in ALL languages. Therefore, He OPPOSES differences in form as | T 7 C 8 T(308)C 135 |
| remembering. We said before that He teaches remembering and FORGETTING, but | T 7 C 10 T(309)C 136 |
| DO ANYTHING. Given VARIABLE motivation he WILL do something, but you | T 7 D 2 T(310)C 137 |
| unified goal for ALL effort. He ADAPTS the egos potentials | T 7 D 5 T(311)C 138 |
| ALL situations. Being conflict free, He maximizes ALL efforts and ALL | T 7 D 7 T(312)C 139 |
| the Kingdom of God Himself, He teaches you that ALL POWER | T 7 D 7 T(312)C 139 |
| Kingdom because that is where He placed it. It does NOT | T 7 E 1 T(312)C 139 |
| THROUGH you to teach you He is IN you. This is | T 7 E 9 T(315)C 142 |
| HOW TO USE THEM PROPERLY. He can use them ONLY for | T 7 E 10 T(316)C 143 |
| them ONLY for healing, because He knows you ONLY as whole | T 7 E 10 T(316)C 143 |
| being is in Him because He IS all Being. YOU are | T 7 E 13 T(317)C 144 |
| develop, and MUST develop, if he is to BE healed. Healing | T 7 F 3 T(319)C 146 |
| communication, and THE ONLY ONE HE KNOWS. He recognizes no other | T 7 F 3 T(319)C 146 |
| THE ONLY ONE HE KNOWS. He recognizes no other, because he | T 7 F 3 T(319)C 146 |
| He recognizes no other, because he does NOT accept the ego | T 7 F 3 T(319)C 146 |
| special in the healer, which he believes he can offer as | T 7 F 4 T(319)C 146 |
| the healer, which he believes he can offer as a gift | T 7 F 4 T(319)C 146 |
| who does NOT have it. He may believe that this gift | T 7 F 4 T(319)C 146 |
| it is quite evident that he does NOT understand God if | T 7 F 4 T(319)C 146 |
| does NOT understand God if he thinks HE has something that | T 7 F 4 T(319)C 146 |
| understand God if he thinks HE has something that others DO | T 7 F 4 T(319)C 146 |
| may be, and however much he may be trying to strengthen | T 7 F 5 T(319)C 146 |
| trying to strengthen his ego, HE IS ALSO TRYING TO HELP | T 7 F 5 T(319)C 146 |
| IS ALSO TRYING TO HELP. He IS conflicted and unstable, but | T 7 F 5 T(319)C 146 |
| and unstable, but AT TIMES he is offering SOMETHING to the | T 7 F 5 T(319)C 146 |
| time, and the belief that he IS, in the mind of | T 7 F 5 T(319)C 146 |
| accepting exceptions, and acknowledging that he can SOMETIMES heal and SOMETIMES | T 7 F 6 T(320)C 147 |
| healer is OBVIOUSLY accepting INconsistency. He is therefore IN conflict and | T 7 F 6 T(320)C 147 |
| gratitude FROM his brothers, but he is NOT grateful to them | T 7 F 9 T(321)C 148 |
| to them. This is because he thinks he is giving something | T 7 F 9 T(321)C 148 |
| This is because he thinks he is giving something TO them | T 7 F 9 T(321)C 148 |
| His TEACHING is limited because he is LEARNING so little. His | T 7 F 9 T(321)C 148 |
| because by changing HIS mind he has changed the most powerful | T 7 F 9 T(321)C 148 |
| brother by perceiving (knowing) that he could NOT have changed his | T 7 F 11 T(321)C 148 |
| that never changes His mind. He himself must think he CAN | T 7 F 11 T(321)C 148 |
| mind. He himself must think he CAN, or he would not | T 7 F 11 T(321)C 148 |
| must think he CAN, or he would not perceive himself as | T 7 F 11 T(321)C 148 |
| not perceive himself as sick. He therefore does not know what | T 7 F 11 T(321)C 148 |
| your proper gift to God. He will accept it and give | T 7 F 15 T(323)C 150 |
| Creations, and of his own. He will not appreciate ANY of | T 7 G 1 T(324)C 151 |
| appreciate ANY of these if he regards them fearfully. He will | T 7 G 1 T(324)C 151 |
| if he regards them fearfully. He will appreciate ALL of them | T 7 G 1 T(324)C 151 |
| appreciate ALL of them if he regards them with love. | T 7 G 1 T(324)C 151 |
| without attacking them merely because He cannot perceive them at all | T 7 G 7 T(326)C 153 |
| do not exist for Him. He resolves the APPARENT conflict which | T 7 G 7 T(326)C 153 |
| want you to UNDERSTAND conflict. He wants you to realize that | T 7 G 7 T(326)C 153 |
| your Creator and creating as He created. T 7 G | T 7 G 14 T(329)156 |
| When a brother acts insanely, he is offering you an opportunity | T 7 H 3 T(330)C 157 |
| MADE together. Teach no-one that HE is what YOU do not | T 7 H 4 T(331)C 158 |
| worthy of honor and whom He honors. Give them the appreciation | T 7 H 7 T(332)C 159 |
| His Beloved Sons in whom He is well pleased. You CANNOT | T 7 H 7 T(332)C 159 |
| by loving. But love EVERYTHING He created, of which YOU are | T 7 H 7 T(332)C 159 |
| in all your minds, and He teaches the same lesson to | T 7 H 8 T(333)C 160 |
| the same lesson to all. He always teaches you the inestimable | T 7 H 8 T(333)C 160 |
| Love of Him for whom He speaks. Every attack is a | T 7 H 8 T(333)C 160 |
| One MUST be fearful if he believes that his brother is | T 7 H 9 T(333)C 160 |
| attacks another, THIS IS WHAT HE BELIEVES. Projection ALWAYS sees YOUR | T 7 H 10 T(334)C 161 |
| the Sonship AS A WHOLE. He will teach you to perceive | T 7 I 8 T(337)C 164 |
| No-one can KEEP a belief he has judged to be unbelievable | T 7 I 9 T(337)C 164 |
| God wills to release it. He no more wills you to | T 7 J 1 T(337)C 164 |
| yourselves of YOUR creations than He wills to deprive Himself of | T 7 J 1 T(337)C 164 |
| Soul because that is how He created it. The Holy Spirit | T 7 J 2 T(337)C 164 |
| totality MUST include God. Everything He created is given ALL His | T 7 J 3 T(338)C 165 |
| to give it to you, He gave it forever. If it | T 7 J 7 T(339)C 66 |
| that you have it forever, He gave you the means for | T 7 J 7 T(339)C 66 |
| and you will share what He KNOWS. Deny His Will AS | T 7 J 11 T(340)C 167 |
| OBJECT to this goal IF HE RECOGNIZED IT. The problem is | T 7 J 12 T(341)C 168 |
| problem is NOT whether what He says is true, but whether | T 7 J 12 T(341)C 168 |
| want to LISTEN to what He says. T 7 K | T 7 J 12 T(341)C 168 |
| very desirable. But God WILLS. He does NOT wish. YOUR will | T 7 K 3 T(341)C 168 |
| No-one obeys gladly a guide he does not trust. But this | T 7 K 5 T(342)C 169 |
| his own belief. Believing that HE can betray, he believes that | T 7 K 5 T(342)C 169 |
| Believing that HE can betray, he believes that everything can betray | T 7 K 5 T(342)C 169 |
| But this is ONLY because he has ELECTED TO FOLLOW FALSE | T 7 K 5 T(342)C 169 |
| follow THIS guidance WITHOUT fear, he associates fear WITH guidance, and | T 7 K 5 T(342)C 169 |
| His will for everyone, because He speaks for the Kingdom of | T 7 L 1 T(343)C 170 |
| every Son of God. When he is NOT in a state | T 7 L 2 T(344)C 171 |
| in a state of grace he IS out of his natural | T 7 L 2 T(344)C 171 |
| does NOT function well. Everything he does becomes a strain, because | T 7 L 2 T(344)C 171 |
| does becomes a strain, because he was not created for the | T 7 L 2 T(344)C 171 |
| created for the environment which he has made. He therefore CANNOT | T 7 L 2 T(344)C 171 |
| environment which he has made. He therefore CANNOT adapt to it | T 7 L 2 T(344)C 171 |
| adapt to it, nor can he adapt IT to HIM. There | T 7 L 2 T(344)C 171 |
| God is happy ONLY when he knows he is WITH God | T 7 L 2 T(344)C 171 |
| happy ONLY when he knows he is WITH God. That is | T 7 L 2 T(344)C 171 |
| the only environment in which he will not experience strain, because | T 7 L 2 T(344)C 171 |
| strain, because that is where he belongs. It is also the | T 7 L 2 T(344)C 171 |
| worth is beyond ANYTHING that he can make. T 7 | T 7 L 2 T(344)C 171 |
| become the perfect teacher, because he has learned it of the | T 7 L 5 T(344)C 171 |
| wants to teach him everything He knows. When a mind has | T 7 L 5 T(344)C 171 |
| ELSE, you have acknowledged what He has given YOU. Nothing is | T 7 L 6 T(345)C 172 |
| power to create and YOURS. HE cannot have lost what YOU | T 7 L 7 T(345)C 172 |
| glory you see in HIM. He is a co-creator with God | T 7 L 7 T(345)C 172 |
| you must also know all He created to know what THEY | T 7 L 8 T(345)C 172 |
| God Who coerces you, because He SHARES His Will WITH you | T 8 C 4 T(349)C 176 |
| Son IS the Fathers. He leads you steadily along the | T 8 C 5 T(349)C 176 |
| the same as saying that He teaches you the difference between | T 8 C 6 T(349)C 176 |
| His goal is God. But He cannot conceive of God without | T 8 C 7 T(350)C 177 |
| to be without Him than He could will to be without | T 8 C 7 T(350)C 177 |
| denying God His Kingdom, because He created you FOR this. | T 8 C 7 T(350)C 177 |
| are therefore as unlimited as He is. To what else EXCEPT | T 8 C 9 T(350)C 177 |
| highest, and to you because He has so willed it. Ask | T 8 D 1 T(350)C 177 |
| His will to teach, because He was created by unlimited Will | T 8 D 2 T(351)C 78 |
| teach. KNOWING His function perfectly, He wills to fulfill it perfectly | T 8 D 2 T(351)C 78 |
| You will share them as He shares them, because this is | T 8 D 3 T(351)C 78 |
| and the power and glory he thinks he has lost. Whenever | T 8 D 6 T(352)C 179 |
| power and glory he thinks he has lost. Whenever you are | T 8 D 6 T(352)C 179 |
| find them in YOURSELF, because he does not know where to | T 8 D 6 T(352)C 179 |
| are TEACHING what you are. He will respond either with pain | T 8 D 7 T(352)C 179 |
| which teacher YOU are following. HE will be imprisoned or released | T 8 D 7 T(352)C 179 |
| someone else, you have thought he WAS someone else. And every | T 8 D 9 T(353)C 180 |
| God wills NO-ONE suffer. He does not will ANYONE to | T 8 D 10 T(353)C 180 |
| including YOURSELF. That is why He has given you the means | T 8 D 10 T(353)C 180 |
| WHATEVER belongs to Him, because He gives OF HIMSELF, and EVERYTHING | T 8 D 11 T(353)C 180 |
| YOUR self is the function He gave you. Fulfilling it perfectly | T 8 D 11 T(353)C 180 |
| you because that is what HE is. See this glory everywhere | T 8 D 11 T(353)C 180 |
| you are IN HIM. Yet He is all in all. His | T 8 E 1 T(354)C 181 |
| abide in His Will. As He sent me to you, so | T 8 E 5 T(355)C 182 |
| of Him AND you whom He created. This is our gift | T 8 E 12 T(356)C 183 |
| of gratitude to Him, which He will share with ALL His | T 8 E 12 T(356)C 183 |
| ALL His Creations, to whom He gives equally whatever is acceptable | T 8 E 12 T(356)C 183 |
| what they are and what HE is. T 8 E | T 8 E 12 T(357)C 184 |
| His Promise because I know He gave me this confidence for | T 8 E 20 T(358)C 185 |
| ALL minds, and the one He taught me IS yours. Let | T 8 E 22 T(359)C 186 |
| waits for us all, and He will welcome us as I | T 8 F 2 T(359)C 186 |
| from your illusions of yourselves. He has saved you FOR yourselves | T 8 F 3 T(359)C 186 |
| eternal. That is not because he is DEPRIVED of anything else | T 8 F 4 T(360)C 187 |
| left his home and thought he squandered everything for nothing of | T 8 F 5 T(360)C 187 |
| nothing of any value, though he did not know its worthlessness | T 8 F 5 T(360)C 187 |
| its worthlessness at the time. He was ashamed to return to | T 8 F 5 T(360)C 187 |
| return to his father, because he thought he had hurt him | T 8 F 5 T(360)C 187 |
| his father, because he thought he had hurt him. But when | T 8 F 5 T(360)C 187 |
| had hurt him. But when he came home the father welcomed | T 8 F 5 T(360)C 187 |
| WAS his fathers treasure. HE WANTED NOTHING ELSE. T | T 8 F 5 T(360)C 187 |
| You want your creations, as He wants His. Your creations are | T 8 F 6 T(360)C 187 |
| THE TREASURE OF GOD. What HE values IS valuable. There CAN | T 8 F 7 T(360)C 187 |
| is His Will FOR you. He would not withhold creation from | T 8 F 7 T(361)C 188 |
| CANNOT find joy EXCEPT as He does. HIS joy lay in | T 8 F 8 T(361)C 188 |
| lay in creating YOU, and He extends His Fatherhood to you | T 8 F 8 T(361)C 188 |
| you can extend yourself AS HE DID. You do not understand | T 8 F 8 T(361)C 188 |
| CAN know his function unless he knows who he IS. Creation | T 8 F 8 T(361)C 188 |
| function unless he knows who he IS. Creation is the Will | T 8 F 8 T(361)C 188 |
| and so it wills as HE wills. T 8 F | T 8 F 8 T(361)C 188 |
| Fathers Will for me? HE will not hide it. He | T 8 F 10 T(361)C 188 |
| HE will not hide it. He has revealed it to me | T 8 F 10 T(361)C 188 |
| Him, and learned of what He had already given. Our function | T 8 F 10 T(361)C 188 |
| have us be alone because HE does not will to be | T 8 F 10 T(362)C 189 |
| be alone. That is why He created His Son and gave | T 8 F 10 T(362)C 189 |
| and therefore as holy as He is. Through our creations we | T 8 F 10 T(362)C 189 |
| the knowledge of the value HE puts upon you. My devotion | T 8 F 11 T(362)C 189 |
| willed for you IS yours. He has given His Will to | T 8 F 12 T(362)C 189 |
| of himself in this way, he is belittling himself and seeing | T 8 G 2 T(363)C 190 |
| brothers as similarly belittled. Since he can find himself ONLY in | T 8 G 2 T(363)C 190 |
| find himself ONLY in them, he has cut himself off from | T 8 G 2 T(363)C 190 |
| God and His separated Sons, He interprets everything YOU have in | T 8 G 2 T(363)C 190 |
| in the light of what HE is. T 8 G | T 8 G 2 T(363)C 190 |
| body as YOU do, because He knows the ONLY reality that | T 8 G 4 T(364)C 191 |
| on behalf of the function HE has given. Communication ENDS separation | T 8 G 4 T(364)C 191 |
| YOURS. As part of YOU, HE is holy. As part of | T 8 G 6 T(364)C 191 |
| Creator, through His Voice which He has established as part of | T 8 G 6 T(364)C 191 |
| are not OF yourselves. And He of Whom you ARE has | T 8 G 7 T(365)C 192 |
| you so will it yourself. He has not withdrawn His gifts | T 8 G 7 T(365)C 192 |
| him in a curriculum which he cannot learn. His sense of | T 8 G 9 T(365)C 192 |
| sense of adequacy suffers, and he MUST become depressed. Being faced | T 8 G 9 T(365)C 192 |
| indication of a poor learner. He has accepted a learning goal | T 8 G 17 T(368)C 195 |
| Holy Spirit, and one which He is perfectly equipped to fulfill | T 8 H 5 T(371)C 198 |
| without violating your will, which He seeks to free but never | T 8 H 10 T(372)C 199 |
| C 200 He will teach you to use | T 8 H 10 T(373)C 200 |
| to reach your brothers so He can teach His message through | T 8 H 10 T(373)C 200 |
| accordance with its function as HE sees it CANNOT be sick | T 8 H 10 T(373)C 200 |
| Holy Spirit is the Answer. He is the answer to EVERYTHING | T 8 I 1 T(373)C 200 |
| the answer to EVERYTHING, because He knows what the answer to | T 8 I 1 T(373)C 200 |
| degrees of error, for if He taught that one form of | T 8 I 5 T(374)C 201 |
| is more serious than another, He would be teaching that one | T 8 I 5 T(374)C 201 |
| is part of His Wholeness. He cannot lose this, but YOU | T 8 I 10 T(376)C 203 |
| you of what YOU want. He is not attempting to force | T 8 J 3 T(377)C 204 |
| an alien will UPON you. He is merely making every possible | T 8 J 3 T(377)C 204 |
| your unconscious, we meant that He has the power to look | T 8 J 3 T(377)C 204 |
| it real to YOU, because HE is in your mind, and | T 8 J 4 T(378)C 205 |
| in your mind, and therefore He IS your reality. If, then | T 8 J 4 T(378)C 205 |
| brings its reality TO you, He IS teaching you what you | T 8 J 4 T(378)C 205 |
| panic, because the atheist believes he is alone and the martyr | T 8 J 8 T(379)C 206 |
| God has left him, but he does not care. He will | T 8 J 8 T(379)C 206 |
| but he does not care. He will, however, become very fearful | T 8 J 8 T(379)C 206 |
| to make anything FOR you. He CANNOT make you want something | T 8 J 9 T(379)C 206 |
| for what would hurt you, He CANNOT answer, because NOTHING can | T 8 J 11 T(380)C 207 |
| Will of God? And could He fail to recognize it in | T 8 J 11 T(380)C 207 |
| is in me, and where He is God MUST be, for | T 8 J 16 T(381)C 208 |
| asks for physical healing, because he is fearful OF BODILY HARM | T 8 K 2 T(382)- 209 |
| at the same time, if he WERE healed physically, the threat | T 8 K 2 T(382)- 209 |
| physical EXPRESSION. In this case, he is not really asking for | T 8 K 2 T(382)- 209 |
| removal of a symptom WHICH HE HAS SELECTED. This request is | T 8 K 2 T(382)- 209 |
| UP TO YOU. What does he say to you? What would | T 8 K 5 T(383)210 |
| brother may not know who he is, but there is a | T 8 K 6 T(383)210 |
| hear His answer EXCEPT as He answers ALL of Gods | T 8 K 7 T(384)211 |
| HOW MUCH YOU WILL RECEIVE. He will deny you nothing, because | T 8 K 14 T(385) 212 |
| you are telling him that he is WRONG. He may be | T 9 A 2 T(386)213 |
| him that he is WRONG. He may be making no sense | T 9 A 2 T(386)213 |
| it is certain that if he is speaking from the ego | T 9 A 2 T(386)213 |
| is speaking from the ego, he WILL be making no sense | T 9 A 2 T(386)213 |
| is still to tell him HE IS RIGHT. You do not | T 9 A 2 T(386)213 |
| tell him this verbally if he is SPEAKING foolishly, because he | T 9 A 2 T(386)213 |
| he is SPEAKING foolishly, because he needs correction AT ANOTHER LEVEL | T 9 A 2 T(386)213 |
| error IS at another level. HE is still right, because he | T 9 A 2 T(386)213 |
| HE is still right, because he is a Son of God | T 9 A 2 T(386)213 |
| that arises from it. Since He does not understand it, He | T 9 A 3 T(386)213 |
| He does not understand it, He DOES NOT JUDGE IT, KNOWING | T 9 A 3 T(386)213 |
| LISTENING TO THE HOLY SPIRIT. He has merely disregarded them, and | T 9 B 1 T(386)213 |
| are. And if you think he is WRONG, you are condemning | T 9 B 2 T(387)214 |
| merely to accept him AS HE IS. His errors do not | T 9 B 3 T(387)214 |
| know how to use it. He will teach you how to | T 9 B 6 T(388)215 |
| would know yourself. Perceive what he is NOT, and you CANNOT | T 9 C 1 T(388)215 |
| into the ability to SHARE, He TRANSLATES what you have made | T 9 C 3 T(388)215 |
| EVERYWHERE AND IN ALL RESPECTS, He teaches that the ego does | T 9 C 6 T(389)216 |
| forgiveness IS His function, and HE knows how to fulfill it | T 9 C 6 T(389)216 |
| no-one turns to fantasy unless he despairs of satisfaction in reality | T 9 C 10 T(391)218 |
| But it is CERTAIN that he will NEVER find satisfaction in | T 9 C 10 T(391)218 |
| more carefully now. By definition, he is trying to GIVE what | T 9 D 1 T(392)219 |
| is trying to GIVE what he has NOT received. If he | T 9 D 1 T(392)219 |
| he has NOT received. If he is a theologian, he may | T 9 D 1 T(392)219 |
| If he is a theologian, he may begin with the premise | T 9 D 1 T(392)219 |
| and so are you. If he is a psychotherapist, he is | T 9 D 1 T(392)219 |
| If he is a psychotherapist, he is more likely to start | T 9 D 1 T(392)219 |
| the equally incredible idea that HE really believes in attack, and | T 9 D 1 T(392)219 |
| truth MUST be unhealed, because he DOES NOT KNOW WHERE TO | T 9 D 2 T(392)219 |
| healer cannot DO this, because he does not BELIEVE it. | T 9 D 2 T(392)219 |
| REAL. Having MADE it real, he then attempts to dispel its | T 9 D 4 T(393)220 |
| to the unhealed healer, and HE LEARNS FROM HIS OWN TEACHING | T 9 D 6 T(393)220 |
| give, and consequently CANNOT SHARE. He CANNOT correct, because he is | T 9 D 6 T(393)220 |
| SHARE. He CANNOT correct, because he is not working CORRECTIVELY. He | T 9 D 6 T(393)220 |
| he is not working CORRECTIVELY. He believes that it is up | T 9 D 6 T(393)220 |
| patient what is REAL, but he does not know it HIMSELF | T 9 D 6 T(393)220 |
| out to a patient WHERE HE IS HEADING, but the point | T 9 D 9 T(394)221 |
| the point is LOST unless he can change his direction. The | T 9 D 9 T(394)221 |
| do this for him, but he also CANNOT DO THIS FOR | T 9 D 9 T(394)221 |
| that there IS light BECAUSE HE SEES IT. And by HIS | T 9 D 9 T(394)221 |
| The therapist does not heal; he LETS HEALING BE. HE can | T 9 D 10 T(394)221 |
| heal; he LETS HEALING BE. HE can point to darkness, but | T 9 D 10 T(394)221 |
| can point to darkness, but he CANNOT bring light OF HIMSELF | T 9 D 10 T(394)221 |
| Spirit is the ONLY therapist. He makes healing PERFECTLY clear in | T 9 D 11 T(394)221 |
| in ANY situation in which He is the guide. The human | T 9 D 11 T(394)221 |
| LET HIM FULFILL HIS FUNCTION. He needs no help for this | T 9 D 11 T(394)221 |
| needs no help for this. He WILL tell you EXACTLY what | T 9 D 11 T(394)221 |
| to do, to help ANYONE He sends to you FOR help | T 9 D 11 T(394)221 |
| help is His function, and He is of God. T | T 9 D 11 T(395)222 |
| you offer to Him, because He cannot GO BEYOND your offering | T 9 E 2 T(396) 223 |
| giving. This is NOT because HE limits His giving, but simply | T 9 E 2 T(396) 223 |
| they are not less than He is. Would you know what | T 9 E 3 T(396) 223 |
| then, BE less glorious than He is. He is more than | T 9 E 4 T(397)224 |
| less glorious than He is. He is more than you ONLY | T 9 E 4 T(397)224 |
| more than you ONLY because He CREATED you, but not even | T 9 E 4 T(397)224 |
| but not even this would He keep from you. Therefore, you | T 9 E 4 T(397)224 |
| Therefore, you CAN create as He did, and YOUR dissociation WILL | T 9 E 4 T(397)224 |
| will find your creations, because he created them WITH you. You | T 9 E 9 T(398)- 225 |
| Will is your salvation. Would He not have given you the | T 9 F 1 T(398)- 225 |
| means to find it? If He wills you to HAVE it | T 9 F 1 T(398)- 225 |
| wills you to HAVE it, He MUST have made it possible | T 9 F 1 T(398)- 225 |
| looks with love on all He perceives, He looks with love | T 9 F 3 T(399)- 226 |
| love on all He perceives, He looks with love on YOU | T 9 F 3 T(399)- 226 |
| what you ARE, and so He evaluates you truly. And this | T 9 F 3 T(399)- 226 |
| be in your mind, because HE is. T 9 F | T 9 F 3 T(399)- 226 |
| perception of you really is. He is not deceived by ANYTHING | T 9 F 5 T(399)- 226 |
| by ANYTHING you do, because He NEVER forgets what you are | T 9 F 5 T(399)- 226 |
| egos thought-system, merely because He knows its FOUNDATION is not | T 9 F 9 T(400)- 227 |
| 401) 228 He knows it to be true | T 9 F 9 T(401)228 |
| true. If it does not, He knows it is meaningless. | T 9 F 9 T(401)228 |
| your part of Him, and He will give you all of | T 9 F 10 T(401)228 |
| WANTS you to behold what He created, because it is HIS | T 9 G 9 T(403)230 |
| Spirit cannot use it. What He cannot TRANSFORM to the Will | T 9 G 9 T(403)230 |
| alone. To accept yourself as He created you CANNOT be arrogant | T 9 G 11 T(404)231 |
| Spirit WHAT it is, and He will tell you. But do | T 9 G 12 T(404)231 |
| for God does not deceive. He would have you replace the | T 9 G 12 T(404)231 |
| Gods ONLY creation, and He created you eternal? T | T 9 H 2 T(405)- 232 |
| His Mind about YOU, for He is not uncertain of HIMSELF | T 9 H 3 T(405)- 232 |
| uncertain of HIMSELF. And what He knows CAN be known, because | T 9 H 3 T(405)- 232 |
| knows CAN be known, because He does not know only for | T 9 H 3 T(405)- 232 |
| not know only for Himself. He CREATED you for Himself, but | T 9 H 3 T(405)- 232 |
| CREATED you for Himself, but He gave you the power to | T 9 H 3 T(405)- 232 |
| never decide AGAINST you, or He would be deciding against Himself | T 9 H 4 T(406)- 233 |
| your will to remember, for He retains the knowledge of God | T 9 I 2 T(407)- 234 |
| to remember Him, and behold! He will give you everything but | T 9 I 3 T(408)- 235 |
| HIM. This is not because He is gone, but because you | T 9 I 5 T(408)- 235 |
| and returned to His Mind. He will not limit your power | T 9 I 8 T(409)- 236 |
| power to help them, because He has given it TO you | T 9 I 8 T(409)- 236 |
| matter where in the Sonship He is accepted. He is ALWAYS | T 9 I 8 T(409)- 236 |
| the Sonship He is accepted. He is ALWAYS accepted for all | T 9 I 8 T(409)- 236 |
| one channel for healing, because He has but one Son. His | T 9 I 9 T(409)- 236 |
| Son of God, even if HE believes in it, for YOUR | T 9 I 10 T(409)- 236 |
| the love of God which he has forgotten. Your recognition of | T 9 I 10 T(409)- 236 |
| the truth about himself, WHICH HE IS DENYING. Would you STRENGTHEN | T 9 I 10 T(409)- 236 |
| to worship the same idol he does. God created love, NOT | T 9 I 11 T(409)- 236 |
| of what its maker thinks HE is. And that is exactly | T 9 I 11 T(410)- 237 |
| Son knows no idols, but He DOES know His Father. Health | T 9 I 13 T(410)- 237 |
| is sick, it is because HE IS NOT ASKING FOR PEACE | T 9 I 14 T(410)- 237 |
| ASKING FOR PEACE, and therefore he does not know he HAS | T 9 I 14 T(410)- 237 |
| therefore he does not know he HAS it. The ACCEPTANCE of | T 9 I 14 T(410)- 237 |
| did NOT create him, because he is NOT the Will of | T 9 I 17 T(411)- 238 |
| the Will of the Father. He is therefore not eternal, and | T 9 I 17 T(411)- 238 |
| you to return, and He will be heard, when you | T 9 I 18 T(412)- 239 |
| down and worship him, because HE WAS MADE AS GODs | T 9 I 19 T(412)- 239 |
| MADE AS GODs REPLACEMENT. He is the belief that YOU | T 9 I 19 T(412)- 239 |
| you made, but YOU are. He is the symbol of willing | T 9 J 2 T(412)- 239 |
| are afraid of him BECAUSE he cannot be reconciled with God | T 9 J 2 T(412)- 239 |
| worship him, in whatever form he may appear to you, and | T 9 J 2 T(412)- 239 |
| you think you see him, he will disappear into the nothingness | T 9 J 2 T(412)- 239 |
| the nothingness out of which he was made. T 9 | T 9 J 2 T(412)- 239 |
| God Himself has protected EVERYTHING He created BY His laws. Therefore | T 9 J 5 T(413)- 240 |
| DID NOT INTEND, because what He did not intend DOES NOT | T 9 J 6 T(413)- 240 |
| His laws, for by them He established the universe as what | T 9 J 8 T(414)- 241 |
| because God created you. And He created nothing else. T | T 9 J 8 T(414)- 241 |
| the miracle-worker has heard Him, he strengthens His Voice in a | T 9 J 9 T(414)- 241 |
| his belief in sickness, which he does NOT share. The power | T 9 J 9 T(414)- 241 |
| him out of YOUR insanity, he IS an insane idea. He | T 9 K 3 T(415)- 242 |
| he IS an insane idea. He has many forms, but though | T 9 K 3 T(415)- 242 |
| has many forms, but though he may seem like many different | T 9 K 3 T(415)- 242 |
| seem like many different things, he is but one idea;-- | T 9 K 3 T(415)- 242 |
| God made His Son think he was fatherless, and out of | T 9 K 4 T(415)- 242 |
| - depression he made the god of depression | T 9 K 4 T(416)- 243 |
| his alternative to joy, because he would not accept the fact | T 9 K 4 T(416)- 243 |
| accept the fact that, although he was a creator, he had | T 9 K 4 T(416)- 243 |
| although he was a creator, he had been created. Yet the | T 9 K 4 T(416)- 243 |
| your Creator, any more than He could have created a Son | T 9 K 5 T(416)- 243 |
| Him, and THAT YOU KNOW HE LOVES YOU. Remember that what | T 9 K 6 T(416)- 243 |
| Father has not denied you. He does not retaliate, but He | T 9 K 7 T(416)- 243 |
| He does not retaliate, but He DOES call to you to | T 9 K 7 T(416)- 243 |
| to return. When you think He has not answered your call | T 9 K 7 T(416)- 243 |
| YOU HAVE NOT ANSWERED HIS. He calls to you from every | T 9 K 7 T(416)- 243 |
| If you hear His message, He HAS answered you, and you | T 9 K 7 T(416)- 243 |
| of God is in everything He created, for His Son is | T 9 K 7 T(416)- 243 |
| Him, you will KNOW that He has never ceased to acknowledge | T 9 K 8 T(416)- 243 |
| and His Creation, from which He cannot be separated. Only the | T 9 K 8 T(417)- 244 |
| you ARE of God. Would He allow Himself to suffer? And | T 9 K 8 T(417)- 244 |
| Himself to suffer? And would He offer His Son anything that | T 9 K 8 T(417)- 244 |
| mind, because of the power He gave it. Your mind is | T 9 K 9 T(417)- 244 |
| not have it so. Yet He would not interfere with you | T 9 K 10 T(417)- 244 |
| not interfere with you, because He would not know His Son | T 9 K 10 T(417)- 244 |
| not know His Son if he were not free. To interfere | T 9 K 10 T(417)- 244 |
| created FOR him, and what he himself had created in the | T 9 K 11 T(417)- 244 |
| it is yours only because HE has given it to you | T 9 K 13 T(418)245 |
| place of His Son, where He wills His Son to be | T 10 B 3 T(420)- 247 |
| Son to be, and where he IS. In whatever part of | T 10 B 3 T(420)- 247 |
| have tried to limit what HE created, and so you believe | T 10 B 6 T(421)- 248 |
| from God, you WILL believe He is absent from you. | T 10 B 6 T(421)- 248 |
| God is not incomplete, and He is not childless. Because He | T 10 B 7 T(421)- 248 |
| He is not childless. Because He did not will to be | T 10 B 7 T(421)- 248 |
| not will to be alone, He created a Son like Himself | T 10 B 7 T(421)- 248 |
| ONLY be increased, and EVERYTHING He creates has the function of | T 10 B 8 T(422)- 249 |
| ONLY be increased, and EVERYTHING He creates has the function of | T 10 B 8 T(422)- 249 |
| which is His, and which He wills to share with YOU | T 10 B 9 T(422)- 249 |
| end, to learn how much HE has given YOU. Your ability | T 10 B 9 T(422)- 249 |
| your willingness to give as He gives. Your fatherhood and your | T 10 B 9 T(422)- 249 |
| Will is for you, and He will tell you YOURS. It | T 10 B 11 T(423)250 |
| will is His Life, which He has GIVEN to you. Even | T 10 B 11 T(423)250 |
| sleep is not death. What He created can sleep, but it | T 10 B 11 T(423)250 |
| the Holy Spirit only because He speaks for YOU. He is | T 10 B 13 T(424)251 |
| because He speaks for YOU. He is the Voice for God | T 10 B 13 T(424)251 |
| not will to be alone. He SHARES His Will with you | T 10 B 13 T(424)251 |
| SHARES His Will with you; He does not thrust it UPON | T 10 B 13 T(424)251 |
| you. Always remember that what He gives He holds, so that | T 10 B 13 T(424)251 |
| remember that what He gives He holds, so that nothing He | T 10 B 13 T(424)251 |
| He holds, so that nothing He gives CAN contradict Him. You | T 10 B 13 T(424)251 |
| both Father and Son because he IS both Father and Son | T 10 C 1 T(424)251 |
| your will with His, for He wills you HIMSELF. And you | T 10 C 2 T(424)251 |
| Gods Son NEEDS healing. He needs it because he does | T 10 C 5 T(425)252 |
| healing. He needs it because he does not understand himself, and | T 10 C 5 T(425)252 |
| and therefore knows not what he does. Having forgotten his will | T 10 C 5 T(425)252 |
| does. Having forgotten his will, he does not know what he | T 10 C 5 T(425)252 |
| he does not know what he WANTS. Healing is a sign | T 10 C 5 T(425)252 |
| Healing is a sign that HE WANTS TO MAKE WHOLE. And | T 10 C 5 T(425)252 |
| Spirit, Whose message IS wholeness. He will enable you to go | T 10 C 5 T(425)252 |
| small willingness to make whole He will lay His Own COMPLETE | T 10 C 5 T(425)252 |
| to an unwelcoming host, BECAUSE HE WILL NOT BE HEARD. The | T 10 C 6 T(426)253 |
| grows faint in alien company. He needs your protection, but only | T 10 C 6 T(426)253 |
| fills your mind so that He becomes your only Guest. | T 10 C 6 T(426)253 |
| enter, you lessen His welcome. HE will remain, but YOU have | T 10 C 7 T(426)253 |
| journey you choose to take, He will go with you, waiting | T 10 C 7 T(426)253 |
| safely trust His patience, for He CANNOT leave a part of | T 10 C 7 T(426)253 |
| to be LIKE Him, and He has GIVEN Himself to you | T 10 C 7 T(426)253 |
| offer Him a little place, He will lighten it so much | T 10 C 8 T(426)253 |
| your guest, and how long he shall remain with you. But | T 10 C 9 T(426)253 |
| Holy Spirit is THERE, although He cannot help you without your | T 10 C 9 T(426)253 |
| and of your guests only He IS real. Know, then, Who | T 10 C 9 T(426)253 |
| is not of Him, for He knows no attack, and His | T 10 D 1 T(427)- 254 |
| in need of comfort, for he knows not what he does | T 10 D 2 T(427)- 254 |
| for he knows not what he does, believing his will is | T 10 D 2 T(427)- 254 |
| Kingdom is his, and yet he wanders homelessly. At home in | T 10 D 2 T(427)- 254 |
| homelessly. At home in God he is lonely, and amid all | T 10 D 2 T(427)- 254 |
| and amid all his brothers he is friendless. Would God let | T 10 D 2 T(427)- 254 |
| let this be real, if He did not will to be | T 10 D 2 T(427)- 254 |
| would be complete! And what He wills HAS happened, for it | T 10 D 2 T(427)- 254 |
| what God wills for Himself He wills for YOU, and what | T 10 D 3 T(427)- 254 |
| wills for YOU, and what He wills for you IS yours | T 10 D 3 T(427)- 254 |
| from His Son, even though he would hide himself. Yet the | T 10 D 5 T(428)255 |
| the quiet of His temple, He waits to give you the | T 10 D 6 T(428)255 |
| Guard carefully His temple, for He Himself dwells there, and abides | T 10 D 7 T(428)255 |
| Son can be excluded, if he would know the wholeness of | T 10 D 7 T(428)255 |
| without love. And since what He created IS part of Him | T 10 E 1 T(430)- 257 |
| your Soul, because the Light He created is One with Him | T 10 E 3 T(430)- 257 |
| in praise of his Creator, he WILL hear the Voice of | T 10 E 6 T(431)258 |
| wholly blameless as Himself, and He is approached through the appreciation | T 10 E 8 T(431)258 |
| 432) 259 He wills to share as His | T 10 E 8 T(432)259 |
| belongs to Him, for otherwise He will not know the Father | T 10 E 9 T(432)259 |
| can escape from illusions unless he looks at them, for not | T 10 F 1 T(433) 260 |
| dependence on God, Whose function He shares WITH you. By HIS | T 10 F 6 T(434)- 261 |
| HIS willingness to share it, He becomes as dependent on you | T 10 F 6 T(434)- 261 |
| to be independent of YOU. He has included YOU in HIS | T 10 F 6 T(434)- 261 |
| no-one wills to learn what he believes would DESTROY him. | T 10 F 10 T(436) 263 |
| him but RECOGNIZE it, and he will NOT accept it. For | T 10 F 13 T(436) 263 |
| God does NOT deny, and HE will demonstrate its truth. The | T 10 F 18 T(438)265 |
| His Light and behold what HE created. Their silence is the | T 10 F 18 T(438)265 |
| false witnesses AGAINST him. If HE speaks not of Christ to | T 10 F 19 T(438)265 |
| the power of the god he worships over him. For he | T 10 G 5 T(441)268 |
| he worships over him. For he places HIMSELF at the altar | T 10 G 5 T(441)268 |
| whether it be the god he made or the God Who | T 10 G 5 T(441)268 |
| complete as his freedom, for he will obey ONLY the god | T 10 G 5 T(441)268 |
| will obey ONLY the god he accepts. The god of the | T 10 G 5 T(441)268 |
| of the crucifixion demands that he crucify, and his worshippers obey | T 10 G 5 T(441)268 |
| the resurrection demands NOTHING, for He does not will to take | T 10 G 5 T(441)268 |
| not will to take away. He does not require obedience, for | T 10 G 5 T(441)268 |
| obedience, for obedience implies submission. He would only have you learn | T 10 G 5 T(441)268 |
| all that is His, and He Himself is yours WITH them | T 10 G 6 T(441)268 |
| They are still perceptions, because he still believes that he is | T 10 H 1 T(443)- 270 |
| because he still believes that he is separate, yet they are | T 10 H 1 T(443)- 270 |
| Him interpret it FOR you, He will restore what you have | T 10 H 6 T(444)- 271 |
| will not refuse the answer He GAVE you. Ask, then, for | T 10 H 7 T(445)- 272 |
| ANYTHING of you. God GIVES; He does NOT take. You are | T 10 H 9 T(445)- 272 |
| will enslave His Son, whom He created free and whose freedom | T 10 H 10 T(446)- 273 |
| of His Father, by which He was created. Be not deceived | T 10 H 12 T(446)- 273 |
| in Gods Son, for he is one with himself, and | T 10 H 14 T(447)- 274 |
| but through HIS guidance, for He would save you from ALL | T 10 H 15 T(447)- 274 |
| and use it for all He sends you, for He wills | T 10 H 15 T(447)- 274 |
| all He sends you, for He wills to heal the Son | T 10 H 15 T(447)- 274 |
| Son of God in whom He is not deceived. T | T 10 H 15 T(447)- 274 |
| his dragon into a dream, he is no longer afraid, and | T 10 H 16 T(447)- 274 |
| One Who knows it, and He will tell you what they | T 10 H 18 T(448)- 275 |
| you will respond as if he had actually DONE so, BECAUSE | T 11 A 1 T(449)- 276 |
| and ONLY this is what he is ASKING for. Offer him | T 11 B 1 T(449)- 276 |
| for him has become what he WANTS it to be. If | T 11 B 3 T(450) 277 - |
| s errors are uncovered, and he is then attacked FOR HIS | T 11 B 3 T(450) 277 - |
| Who understands what it is. He does NOT change His mind | T 11 B 5 T(450) 277 - |
| state, His remain consistently true. He GIVES them to you because | T 11 B 5 T(451)- 278 |
| as an appeal for help, He has taught you that FEAR | T 11 B 8 T(452)279 |
| you do NOT PROTECT it, HE will re-interpret it. That is | T 11 B 8 T(452)279 |
| God gave power TO it. He must HIMSELF withdraw that power | T 11 C 5 T(454)- 281 |
| and offer your brother what he believes he cannot offer HIMSELF | T 11 C 6 T(454)- 281 |
| your brother what he believes he cannot offer HIMSELF. Whatever the | T 11 C 6 T(454)- 281 |
| to give a brother what he REALLY wants, is to offer | T 11 C 6 T(454)- 281 |
| help an uncertain child, for he recognizes that he does not | T 11 C 11 T(457)- 284 |
| child, for he recognizes that he does not know what his | T 11 C 11 T(457)- 284 |
| the peace out of which He was created. Would you not | T 11 C 16 T(458)- 285 |
| judge, AND WILL JUDGE TRULY. He cannot shine away what YOU | T 11 C 16 T(458)- 285 |
| offered it TO Him, and He CANNOT take it FROM you | T 11 C 16 T(458)- 285 |
| everything you do NOT want. HE knows what to DO with | T 11 C 17 T(458)- 285 |
| know how to use what He knows. Whatever is revealed to | T 11 C 17 T(458)- 285 |
| remains useless TO you. Surely He will not fail to help | T 11 C 17 T(458)- 285 |
| insistence should tell you that HE BELIEVES SALVATION LIES IN IT | T 11 D 2 T(459)286 |
| making the same mistake that HE is, and are making his | T 11 D 2 T(459)286 |
| BE SAVED BY ATTACK. If HE attacks, you are agreeing with | T 11 D 3 T(459)286 |
| deny yourself, and impoverish both. HE is asking for salvation, as | T 11 D 4 T(460)287 |
| the ego FEELS DEPRIVED. What he EXPERIENCES is then depression or | T 11 D 6 T(461)- 288 |
| depression or anger, but what he DID is to exchange his | T 11 D 6 T(461)- 288 |
| MAKING HIM AFRAID OF HIMSELF. He does NOT realize this. Even | T 11 D 6 T(461)- 288 |
| NOT realize this. Even if he is fully aware of ANXIETY | T 11 D 6 T(461)- 288 |
| is fully aware of ANXIETY, he does NOT perceive its source | T 11 D 6 T(461)- 288 |
| HIS OWN EGO IDENTIFICATION, and he ALWAYS tries to handle it | T 11 D 6 T(461)- 288 |
| insane arrangement with the world. He ALWAYS perceives this world as | T 11 D 6 T(461)- 288 |
| is crucial to his adjustment. He does NOT realize that HE | T 11 D 6 T(461)- 288 |
| He does NOT realize that HE MAKES THIS WORLD, for there | T 11 D 6 T(461)- 288 |
| INTERNAL conflict of this magnitude he cannot tolerate. For a split | T 11 D 7 T(461)- 288 |
| so loved the world that He gave it TO His only-begotten | T 11 D 9 T(461)- 288 |
| to deny your Father. But He would not have it so | T 11 D 10 T(462)- 289 |
| to ACCOMPLISHMENT, and the goal HE sets before you He WILL | T 11 E 4 T(464)- 291 |
| goal HE sets before you He WILL GIVE YOU. For He | T 11 E 4 T(464)- 291 |
| He WILL GIVE YOU. For He will never deceive Gods | T 11 E 4 T(464)- 291 |
| deceive Gods Son, Whom He loves with the love of | T 11 E 4 T(464)- 291 |
| knows it FOR you, and He will guide you TO your | T 11 E 5 T(464)- 291 |
| that is His Mission. As He fulfills HIS mission, He will | T 11 E 5 T(464)- 291 |
| As He fulfills HIS mission, He will teach you YOURS. For | T 11 E 5 T(464)- 291 |
| can TRANSCEND your limited resources. He BECOMES your resource, because OF | T 11 F 5 T(466)- 293 |
| learning is as unlimited as HE is. --- | T 11 F 12 T(468)- 295 |
| Spirit is your strength because He perceives nothing BUT your soul | T 11 G 2 T(469)- 296 |
| BUT your soul AS YOU. He is perfectly aware that you | T 11 G 2 T(469)- 296 |
| you what you are. BECAUSE He loves you, He will gladly | T 11 G 2 T(469)- 296 |
| are. BECAUSE He loves you, He will gladly teach you what | T 11 G 2 T(469)- 296 |
| will gladly teach you what He loves, for He wills to | T 11 G 2 T(469)- 296 |
| you what He loves, for He wills to share it. Remembering | T 11 G 2 T(469)- 296 |
| share it. Remembering you always, He cannot let you forget your | T 11 G 2 T(469)- 296 |
| Him of His Son, and He never ceases to remind His | T 11 G 2 T(469)- 296 |
| Holy Spirits mission, for He knows that they have not | T 11 G 4 T(469)- 296 |
| their vision, but merely sleep. He would awaken them from the | T 11 G 4 T(469)- 296 |
| s eyes are open, and He will look upon whatever you | T 11 G 4 T(469)- 296 |
| of God is perfect, and He longs to share His vision | T 11 G 5 T(470)- 297 |
| share His vision WITH you. He will SHOW you the real | T 11 G 5 T(470)- 297 |
| REAL world, and BY this, he will learn to REinvest in | T 11 G 5 T(470)- 297 |
| for Christ has never slept. He is waiting to be seen | T 11 G 6 T(470)- 297 |
| waiting to be seen, for He has never lost sight of | T 11 G 6 T(470)- 297 |
| never lost sight of YOU. He looks quietly on the real | T 11 G 6 T(470)- 297 |
| on the real world, which He would SHARE with you, because | T 11 G 6 T(470)- 297 |
| would SHARE with you, because He knows of the Fathers | T 11 G 6 T(470)- 297 |
| for Him. And knowing this, He would give you what is | T 11 G 6 T(470)- 297 |
| 7. In perfect peace, He waits for you at His | T 11 G 7 T(470)- 297 |
| love for His Father, which He knows because He knows His | T 11 G 7 T(470)- 297 |
| Father, which He knows because He knows His Fathers love | T 11 G 7 T(470)- 297 |
| them, you will learn that He is there. What He enables | T 11 H 3 T(472)- 299 |
| that He is there. What He enables you to do is | T 11 H 3 T(472)- 299 |
| RESULTS, you will understand where He MUST be, and finally KNOW | T 11 H 3 T(472)- 299 |
| be, and finally KNOW what He is. --- | T 11 H 3 T(472)- 299 |
| DO, you will not realize He is there. Miracles are His | T 11 H 4 T(473)- 300 |
| you have invited Him. For He will send you His witnesses | T 11 H 6 T(473)- 300 |
| function only by judging AS HE DOES, reserving no judgment at | T 11 H 13 T(475)- 302 |
| will judge AGAINST yourselves, but He will judge FOR you. | T 11 H 13 T(475)- 302 |
| me of the Father UNLESS he had also given it to | T 11 H 16 T(476)- 303 |
| perfect peace, and needing nothing, he asks for nothing. But he | T 11 I 2 T(477)304 |
| he asks for nothing. But he is far from you whose | T 11 I 2 T(477)304 |
| far from you whose Self he is, for you chose to | T 11 I 2 T(477)304 |
| chose to attack him, and he disappeared from your sight into | T 11 I 2 T(477)304 |
| your sight into his Father. HE did not change, but YOU | T 11 I 2 T(477)304 |
| is Gods, not yours. HE created it, and He knows | T 11 I 3 T(477)304 |
| yours. HE created it, and He knows what it is. You | T 11 I 3 T(477)304 |
| knew have forgotten. And unless He had given you a way | T 11 I 3 T(477)304 |
| not see it. Yet what He DOES see is yours to | T 11 I 6 T(478)305 |
| and encompasses ALL of it. He has remembered YOU because He | T 11 I 7 T(479)306 |
| He has remembered YOU because He forgot not the Father. | T 11 I 7 T(479)306 |
| s SON IS NOT GUILTY. He DESERVES only love, because he | T 11 J 4 T(481)308 |
| He DESERVES only love, because he has GIVEN only love. He | T 11 J 4 T(481)308 |
| he has GIVEN only love. He cannot be condemned, because he | T 11 J 4 T(481)308 |
| He cannot be condemned, because he has never condemned. The Atonement | T 11 J 4 T(481)308 |
| Atonement is the final lesson he need learn, for it teaches | T 11 J 4 T(481)308 |
| him that, never having sinned, HE HAS NO NEED OF SALVATION | T 11 J 4 T(481)308 |
| s love for His Son, He wills to remove all guilt | T 11 J 5 T(481)308 |
| guilt from his mind, that he may remember his Father in | T 11 J 5 T(481)308 |
| hurt himself. The retaliation which he fears, AND WHICH HE SEES | T 11 J 8 T(482)309 |
| which he fears, AND WHICH HE SEES, will never touch him | T 11 J 8 T(482)309 |
| never touch him, for although he BELIEVES in it, the Holy | T 11 J 8 T(482)309 |
| KNOWS it is not true. He stands at the end of | T 11 J 8 T(482)309 |
| where YOU must be, because He is WITH you. He has | T 11 J 8 T(482)309 |
| because He is WITH you. He has ALWAYS undone everything unworthy | T 11 J 8 T(482)309 |
| Son of God is guiltless. He has always sought his guiltlessness | T 11 J 9 T(482)309 |
| always sought his guiltlessness, and he has FOUND it. For everyone | T 11 J 9 T(482)309 |
| to escape from the prison he has made, and the way | T 11 J 9 T(482)309 |
| denied him. Being IN him, he has found it. WHEN he | T 11 J 9 T(482)309 |
| he has found it. WHEN he finds it is only a | T 11 J 9 T(482)309 |
| Son will ALWAYS be as he was created. Deny YOUR world | T 11 J 9 T(482)309 |
| perfect blamelessness. Out of Love he was created, and in Love | T 11 J 10 T(483)310 |
| was created, and in Love he abides. Goodness and mercy have | T 11 J 10 T(483)310 |
| have always followed him, for he has always extended the Love | T 11 J 10 T(483)310 |
| of His Son, and what he is in truth. For God | T 11 J 13 T(484)311 |
| His Son, and being guiltless, he IS eternal. T 11 | T 11 J 13 T(484)311 |
| it has never been. As He looks upon the guiltless Son | T 11 J 15 T(484)311 |
| the guiltless Son of God, he KNOWS this is true. And | T 11 J 15 T(484)311 |
| who did not die because he is immortal. And you will | T 12 B 7 T(487)314 |
| no-one will countenance fear, IF HE RECOGNIZES IT. But in your | T 12 C 1 T(488)315 |
| would SHUT OUT GOD, and He does not will to BE | T 12 C 4 T(489)316 |
| C 8. And yet he is NOT crucified. For here | T 12 C 8 T(490)317 |
| may fear to uncover. For He will heal every little thought | T 12 C 8 T(490)317 |
| or save him from what he IS. T 12 C | T 12 C 9 T(490)317 |
| his love is real, and he will be content ONLY with | T 12 C 10 T(490)317 |
| 318 for he no longer understood his Father | T 12 C 11 T(491)318 |
| no longer understood his Father. He feared what he had made | T 12 C 11 T(491)318 |
| his Father. He feared what he had made, but still more | T 12 C 11 T(491)318 |
| made, but still more did he fear his REAL Father, having | T 12 C 11 T(491)318 |
| C 12. In peace he needed nothing, and asked for | T 12 C 12 T(491)318 |
| asked for nothing. In war he DEMANDED everything, and FOUND nothing | T 12 C 12 T(491)318 |
| wish to REMAIN in peace, he could not remain at all | T 12 C 12 T(491)318 |
| do this to you. Could He SET YOU APART, KNOWING that | T 12 C 13 T(491)318 |
| peace lies in His Oneness? He denied you only your request | T 12 C 13 T(491)318 |
| creation. Having GIVEN you creation, He could not take it FROM | T 12 C 13 T(491)318 |
| not take it FROM you. He could but answer your insane | T 12 C 13 T(491)318 |
| in your insanity. AND THIS HE DID. No-one who hears His | T 12 C 13 T(491)318 |
| for it UNNECESSARY. Thus does He regard the function of time | T 12 D 8 T(494)321 |
| maker moves alone, for only HE perceives them. T 12 | T 12 E 1 T(496)- 323 |
| differ. But the figures that he sees were NEVER real, for | T 12 E 2 T(496)- 323 |
| their reactions to HIM. Therefore he does not see that he | T 12 E 2 T(496)- 323 |
| he does not see that he made them, and that they | T 12 E 2 T(496)- 323 |
| who called upon them, and he ALONE believes they answered him | T 12 E 3 T(496)- 323 |
| Everyone draws nigh unto what he loves, and recoils from what | T 12 E 5 T(497)- 324 |
| loves, and recoils from what he fears. And you react with | T 12 E 5 T(497)- 324 |
| offering it to Him. And He will NOT return it, for | T 12 E 7 T(497)- 324 |
| is unworthy of Him. But He WOULD release you | T 12 E 7 T(497)- 324 |
| as His from Love. And He sees FOR you, as your | T 12 E 10 T(498)- 325 |
| witness to the real world. He is the Holy Spirits | T 12 E 10 T(498)- 325 |
| drawing them unto YOU. For He loves what He sees within | T 12 E 10 T(499)- 326 |
| YOU. For He loves what He sees within you, and He | T 12 E 10 T(499)- 326 |
| He sees within you, and He would EXTEND it. And He | T 12 E 10 T(499)- 326 |
| He would EXTEND it. And He will not return unto the | T 12 E 10 T(499)- 326 |
| return unto the Father, until He has extended your perception even | T 12 E 10 T(499)- 326 |
| perception is no more, for He has RETURNED you to the | T 12 E 10 T(499)- 326 |
| for through Christs vision He beholds Himself. And seeing what | T 12 E 11 T(499)- 326 |
| beholds Himself. And seeing what He is, He knows His Father | T 12 E 11 T(499)- 326 |
| And seeing what He is, He knows His Father. Beyond your | T 12 E 11 T(499)- 326 |
| Father. Beyond your darkest dreams, He sees Gods guiltless Son | T 12 E 11 T(499)- 326 |
| they see Him ALONE, for He is no more alone than | T 12 E 12 T(499)- 326 |
| NOW has no past, for He is changeless. AND IN HIS | T 12 F 3 T(500)327 |
| LIES YOUR RELEASE. For if He is as He was created | T 12 F 3 T(500)327 |
| For if He is as He was created, there IS no | T 12 F 3 T(500)327 |
| risen to obscure Him, and He stands revealed in everyone you | T 12 F 3 T(500)327 |
| darkness in him ANYWHERE, for he is whole. | T 12 F 8 T(502)329 |
| gladness rise to your Creator, He will return your thanks, in | T 12 F 9 T(503)330 |
| you wake. In YOUR name He has given FOR you, and | T 12 F 13 T(504)- 331 |
| and given YOU the gifts He gave. Gods Son is | T 12 F 13 T(504)- 331 |
| Father. Continuous WITH his Father, he has no past APART from | T 12 F 13 T(504)- 331 |
| past APART from Him. So he has never ceased to be | T 12 F 13 T(504)- 331 |
| witness, AND HIS OWN. Although he slept, CHRISTs VISION DID | T 12 F 13 T(504)- 331 |
| And so it is that he can call unto himself the | T 12 F 13 T(504)- 331 |
| witnesses that teach him that he never slept. | T 12 F 13 T(504)- 331 |
| what is false. And what he judges false, HE DOES NOT | T 12 G 4 T(506)333 |
| And what he judges false, HE DOES NOT SEE. You who | T 12 G 4 T(506)333 |
| NOT depend upon your recognition. He lives within you in the | T 12 G 4 T(506)333 |
| and enter into the world He holds out to you in | T 12 G 4 T(506)333 |
| world about him. But while he still lays value on his | T 12 G 5 T(506)333 |
| lays value on his own, he will DENY the vision of | T 12 G 5 T(506)333 |
| the other world, maintaining that he loves WHAT HE LOVES NOT | T 12 G 5 T(506)333 |
| maintaining that he loves WHAT HE LOVES NOT, and following not | T 12 G 5 T(506)333 |
| else comes nigh unto him. He is as safe from pain | T 12 G 6 T(506)333 |
| never be. In perfect sanity he looks on love, for it | T 12 G 6 T(506)333 |
| about him, and within him. He MUST deny the world of | T 12 G 6 T(506)333 |
| world of pain, the instant he perceives the arms of love | T 12 G 6 T(506)333 |
| from this point of safety, he looks quietly about him, and | T 12 G 6 T(506)333 |
| mediator between the two worlds, He knows what you have need | T 12 G 9 T(507)334 |
| KNOWS what you need. For HE will give you all things | T 12 G 11 T(508)- 335 |
| COULD you need? In time, He gives you all the things | T 12 G 11 T(508)- 335 |
| you have need of them. He will take nothing FROM you | T 12 G 11 T(508)- 335 |
| need of it. And yet He knows that EVERYTHING you need | T 12 G 11 T(508)- 335 |
| them HAVE BEEN fulfilled. Therefore, He has no investment in the | T 12 G 11 T(508)- 335 |
| investment in the things that He supplies, except to make certain | T 12 G 11 T(508)- 335 |
| behalf of lingering in time. He knows that you are not | T 12 G 11 T(508)- 335 |
| not at home there, and He wills no delay to wait | T 12 G 11 T(508)- 335 |
| then, your needs to Him. He will supply them, with no | T 12 G 12 T(508)- 335 |
| of Him comes safely, for He will ensure it never can | T 12 G 12 T(508)- 335 |
| holds his inheritance. Within HIMSELF he HAS no needs, for light | T 12 G 12 T(508)- 335 |
| in joy, with faith that He will lead you safely through | T 12 G 13 T(509)- 336 |
| the peace of God, where He would have you be in | T 12 G 13 T(509)- 336 |
| Spirit IS the only therapist. HE TEACHES THAT THE PAST DOES | T 13 A 1 T(510)337 |
| Holy Spirit has no function. He is not separate from either | T 13 B 2 T(511)338 |
| knowing that Mind is one. He is a thought of God | T 13 B 2 T(511)338 |
| GIVEN Him to you, because He has NO thoughts He does | T 13 B 2 T(511)338 |
| because He has NO thoughts He does not share. His message | T 13 B 2 T(511)338 |
| equal in their holiness. And He will offer them unto His | T 13 B 4 T(511)338 |
| the Fatherhood of God, and He has given you the power | T 13 B 7 T(512)- 339 |
| open them. For never would He leave His own beloved Son | T 13 B 8 T(512)- 339 |
| lies in his secret that HE thinks that HE has done | T 13 C 5 T(514)341 |
| secret that HE thinks that HE has done this unto YOU | T 13 C 5 T(514)341 |
| you then teach him that he is RIGHT in his delusion | T 13 C 5 T(514)341 |
| YOUR FATHER has in you. HE does not value you as | T 13 C 8 T(515)- 342 |
| value you as you do. He knows Himself, and knows the | T 13 C 8 T(515)- 342 |
| knows the truth IN YOU. He knows THERE IS NO DIFFERENCE | T 13 C 8 T(515)- 342 |
| THERE IS NO DIFFERENCE, for He knows not of differences. Can | T 13 C 8 T(515)- 342 |
| Look, then, upon the light He placed within you, and learn | T 13 C 8 T(515)- 342 |
| you should have given HIM, he cannot use them unto YOUR | T 13 D 2 T(516)- 343 |
| ANY way, in ANYONE, WHATEVER he may do, you will not | T 13 D 6 T(517)344 |
| you fearfully, to demonstrate what He has saved you from. | T 13 D 6 T(517)344 |
| 13 D 7. WHAT HE HAS SAVED YOU FROM IS | T 13 D 7 T(518) - 345 |
| and has ALWAYS done so. He has SEEN separation, but KNOWS | T 13 D 7 T(518) - 345 |
| separation, but KNOWS of union. He TEACHES healing, but He also | T 13 D 7 T(518) - 345 |
| union. He TEACHES healing, but He also KNOWS of creation. He | T 13 D 7 T(518) - 345 |
| He also KNOWS of creation. He would have you see and | T 13 D 7 T(518) - 345 |
| you see and teach as He does, and through Him. But | T 13 D 7 T(518) - 345 |
| and through Him. But what He knows, you do NOT know | T 13 D 7 T(518) - 345 |
| Son of God believes that he is lost in guilt, alone | T 13 D 7 T(518) - 345 |
| upon him, FROM WITHOUT. When he has looked within, and seen | T 13 D 7 T(518) - 345 |
| and seen the radiance there, he will remember how much his | T 13 D 7 T(518) - 345 |
| it will seem incredible that he has ever thought his Father | T 13 D 7 T(518) - 345 |
| Father is as pure as He Who raised it to Himself | T 13 D 9 T(518) - 345 |
| like His Fathers, and He offers mercy to every Child | T 13 D 9 T(518) - 345 |
| every Child of God, as He would have YOU do. RELEASE | T 13 D 9 T(518) - 345 |
| Spirit would RESTORE to you. He would remove ONLY illusions. All | T 13 D 10 T(519)- 346 |
| remove ONLY illusions. All else He would have you see. And | T 13 D 10 T(519)- 346 |
| And in Christs vision He would show you the perfect | T 13 D 10 T(519)- 346 |
| the peace of God. If he IS guiltless and in peace | T 13 D 11 T(519)- 346 |
| peace, AND SEES IT NOT, he IS delusional, and has NOT | T 13 D 11 T(519)- 346 |
| you. I love all that He created. And all my faith | T 13 D 13 T(519)- 346 |
| praise of Him in what He has created, for He will | T 13 D 14 T(520)- 347 |
| what He has created, for He will never cease His praise | T 13 D 14 T(520)- 347 |
| by a cruel war, unless he believes that both opponents in | T 13 D 15 T(520)- 347 |
| war are real. Believing this, he must escape, for such a | T 13 D 15 T(520)- 347 |
| so destroy him. But if he could but realize the war | T 13 D 15 T(520)- 347 |
| are real and UNREAL powers, he could look upon himself, and | T 13 D 15 T(520)- 347 |
| torn in endless battle, which he HIMSELF perceives as wholly without | T 13 D 15 T(520)- 347 |
| Sons imagined enemy, which he made, is TOTALLY unreal. You | T 13 D 16 T(520)- 347 |
| demonstrate which MUST be true. He has perfect faith in your | T 13 E 2 T(521)348 |
| in your final judgment because He knows that HE WILL MAKE | T 13 E 2 T(521)348 |
| judgment because He knows that HE WILL MAKE IT FOR YOU | T 13 E 2 T(521)348 |
| find the peace in which He has established you, because HE | T 13 E 3 T(522)349 |
| He has established you, because HE does NOT change His Mind | T 13 E 3 T(522)349 |
| does NOT change His Mind. He is invariable as the peace | T 13 E 3 T(522)349 |
| communication with you, with whom He would communicate. His voice WILL | T 13 E 5 T(522)349 |
| God is sure, and what He wills is sure as He | T 13 E 7 T(523)350 |
| He wills is sure as He is. You will learn salvation | T 13 E 7 T(523)350 |
| holds no power over him. He WILL learn the lesson of | T 13 E 7 T(523)350 |
| to awaken and be glad? He cannot separate himself from what | T 13 E 8 T(523)350 |
| for you, and one which HE WILL EFFECT, as surely as | T 13 E 9 T(524)351 |
| HAVE all the power that he gives them. The thoughts he | T 13 F 4 T(526)353 |
| he gives them. The thoughts he shares with God are BEYOND | T 13 F 4 T(526)353 |
| BEYOND his belief, but those HE made ARE his beliefs. And | T 13 F 4 T(526)353 |
| and NOT the truth, that he has chosen to defend and | T 13 F 4 T(526)353 |
| it leads to nothing, for He knows of EVERYTHING. T | T 13 F 4 T(526)353 |
| nowhere. Anything you deny, which He knows to be true, you | T 13 F 5 T(526)353 |
| you have denied YOURSELF, and He must therefore teach you NOT | T 13 F 5 T(526)353 |
| MESSAGE is not indirect, but He must introduce the simple truth | T 13 F 6 T(526)353 |
| SEE that it means nothing. HE merely looks at its foundation | T 13 F 6 T(527)354 |
| NOT make truth. Like God, He KNOWS it to be true | T 13 G 5 T(528)- 355 |
| KNOWS it to be true. He brings the LIGHT of truth | T 13 G 5 T(528)- 355 |
| conditions of learning here, as he also meets the conditions of | T 13 G 7 T(529)- 356 |
| IN Him WITH everything. Can he sing the dirge of sorrow | T 13 G 9 T(529)- 356 |
| holding it AGAINST you. Whether he DOES this, or does it | T 13 H 5 T(531)- 358 |
| no difference. YOU WILL THINK HE DOES. It is impossible to | T 13 H 5 T(531)- 358 |
| and fear with love. If he refuses it, he binds himself | T 13 H 6 T(531)- 358 |
| love. If he refuses it, he binds himself TO darkness because | T 13 H 6 T(531)- 358 |
| binds himself TO darkness because he did not choose to free | T 13 H 6 T(531)- 358 |
| By GIVING power to nothing, he threw away the joyous opportunity | T 13 H 6 T(531)- 358 |
| And, by NOT DISPELLING, darkness, HE became afraid of darkness AND | T 13 H 6 T(531)- 358 |
| and teach him that, WHATEVER he may try to do to | T 13 H 7 T(531)- 358 |
| can BE harmed, shows him HE is guiltless. He can do | T 13 H 7 T(531)- 358 |
| shows him HE is guiltless. He can do NOTHING that can | T 13 H 7 T(531)- 358 |
| to allow him to THINK HE CAN, you teach him | T 13 H 7 T(531)- 358 |
| NOT of Him. Teach no-one he has hurt you, for, if | T 13 H 8 T(532)- 359 |
| offer yourself, when He Who GIVES YOU EVERYTHING will | T 13 H 10 T(533)- 360 |
| T 13 H 11. He will never ask what you | T 13 H 11 T(533)- 360 |
| Instead, accept His answer, for He KNOWS you are worthy of | T 13 H 11 T(533)- 360 |
| the gift of God, which He so freely, and so gladly | T 13 H 11 T(533)- 360 |
| and so gladly offers you. He offers you but what God | T 13 H 11 T(533)- 360 |
| perfect purity of everything that He created, for it IS wholly | T 13 H 11 T(533)- 360 |
| T 13 H 13. He is the strong protector of | T 13 H 13 T(534)361 |
| you would follow to Salvation. He knows the way, and leads | T 13 H 13 T(534)361 |
| God GAVE it FOR you. He has not forgotten it. Forget | T 13 H 13 T(534)361 |
| it. Forget HIM not, and He will make EVERY decision for | T 13 H 13 T(534)361 |
| of Gods Son, whom He created holy, for to do | T 13 H 14 T(534)361 |
| it is quite impossible that He could ever let His Son | T 13 H 14 T(534)361 |
| from His loving Mind, wherein he was created, and where his | T 13 H 14 T(534)361 |
| given equally to all alike. He leaves you no-one OUTSIDE yourself | T 13 H 15 T(535)362 |
| alone WITHOUT you. And so He gives you what is yours | T 13 H 15 T(535)362 |
| yourself this, and ONLY this: He leadeth me, and knows the | T 13 H 17 T(535)362 |
| which I know not. Yet He will never KEEP from me | T 13 H 17 T(535)362 |
| never KEEP from me what He would have me LEARN. And | T 13 H 17 T(535)362 |
| communicate to me all that He knows FOR me. Then let | T 13 H 17 T(535)362 |
| in grace before your Father, He will give Himself to you | T 13 I 3 T(536)363 |
| give Himself to you, as He has ALWAYS done. Giving Himself | T 13 I 3 T(536)363 |
| done. Giving Himself is all He knows, and so it is | T 13 I 3 T(536)363 |
| is ALL knowledge. For what He knows NOT cannot be, and | T 13 I 3 T(536)363 |
| breaks no barriers; neither did He MAKE them. When YOU release | T 13 I 4 T(537)364 |
| YOU are wrong, about yourself. He created you out of Himself | T 13 I 5 T(537)364 |
| Himself, but still WITHIN Him. He knows what you are. Remember | T 13 I 5 T(537)364 |
| and for your function as He KNOWS it. So will He | T 13 I 6 T(537)364 |
| He KNOWS it. So will He teach you to remove the | T 13 I 6 T(537)364 |
| EVERY question what to do. He KNOWS. And He will TELL | T 13 I 7 T(538)365 |
| to do. He KNOWS. And He will TELL you, and then | T 13 I 7 T(538)365 |
| do not recognize Him, though He is all around you. He | T 14 A 1 T(539)- 366 |
| He is all around you. He cannot be known without His | T 14 A 1 T(539)- 366 |
| the other UNLIKE the way he sees HIMSELF. God can communicate | T 14 B 1 T(540)- 367 |
| in your mind, because only He shares the knowledge of what | T 14 B 1 T(540)- 367 |
| God for YOU, for only He knows what God IS. Everything | T 14 B 1 T(540)- 367 |
| You yearn for Him, as He for you. This is forever | T 14 B 2 T(540)- 367 |
| and to God through Him. He speaks of you to YOU | T 14 B 2 T(540)- 367 |
| learns it differently. But UNTIL he teaches it and learns it | T 14 B 3 T(540)- 367 |
| teaches it and learns it, he will suffer the pain of | T 14 B 3 T(540)- 367 |
| not what you do, but He Who knows is with you | T 14 B 3 T(540)- 367 |
| love you share with God, He holds in trust for you | T 14 B 3 T(540)- 367 |
| holds in trust for you. He would teach you nothing except | T 14 B 3 T(540)- 367 |
| to be free of pain? He may not yet have learned | T 14 B 6 T(541)- 368 |
| guiltlessness we know Him, as He knows us guiltless. I stand | T 14 B 10 T(542)- 369 |
| your Fathers power, that He has given them. Believe not | T 14 B 10 T(542)- 369 |
| to God His Son, as He created him, by teaching | T 14 B 10 T(542)- 369 |
| guiltlessness, and, in His gentleness, He would RELEASE from fear, and | T 14 B 11 T(543)- 370 |
| to God IS yours. Thus He creates, and thus must YOU | T 14 B 11 T(543)- 370 |
| out, for this is what HE seeks along with you. Come | T 14 B 12 T(543)- 370 |
| for His most holy purpose. He KNOWS you are not separate | T 14 C 5 T(545)- 372 |
| not separate from God, but He perceives much in your mind | T 14 C 5 T(545)- 372 |
| this, and nothing else, would He separate FROM you. The power | T 14 C 5 T(545)- 372 |
| PLACE of power of creation, He would teach you how to | T 14 C 5 T(545)- 372 |
| you would communicate to Him. He will interpret it to you | T 14 C 6 T(545)- 372 |
| you with perfect clarity, for He knows with Whom you ARE | T 14 C 6 T(545)- 372 |
| meaning in your alien language. He will not attempt to communicate | T 14 C 7 T(545)- 372 |
| to communicate the meaningless. But He WILL separate out all that | T 14 C 7 T(545)- 372 |
| s function is ENTIRELY communication. He therefore MUST remove whatever INTERFERES | T 14 C 8 T(546)- 373 |
| interference from His sight, for He will NOT attack your sentinels | T 14 C 8 T(546)- 373 |
| God has called him, if he close not the door himself | T 14 C 8 T(546)- 373 |
| to peace, by wondering how He can fulfill what God has | T 14 D 7 T(548)- 375 |
| asked to do the little He SUGGESTS you do, trusting Him | T 14 D 7 T(548)- 375 |
| extent of believing that, if He asks it, you can do | T 14 D 7 T(548)- 375 |
| SEE how easily ALL that He asks can be | T 14 D 7 T(548)- 375 |
| - accomplished. He asks of you but this | T 14 D 7 T(549)- 376 |
| 8. At YOUR request, He enters gladly. He brings the | T 14 D 8 T(549)- 376 |
| YOUR request, He enters gladly. He brings the light to darkness | T 14 D 8 T(549)- 376 |
| Him. But what you hide, He cannot look upon. For He | T 14 D 8 T(549)- 376 |
| He cannot look upon. For He sees FOR YOU, and unless | T 14 D 8 T(549)- 376 |
| unless you look WITH Him, He CANNOT see. The vision of | T 14 D 8 T(549)- 376 |
| look upon them WITH Him. He holds the light, and you | T 14 D 8 T(549)- 376 |
| His judgment MUST prevail, and He will GIVE it to you | T 14 D 8 T(549)- 376 |
| God has one Purpose, which He shares with you. The single | T 14 D 9 T(549)- 376 |
| you, and the power that He bestowed upon His guiltless Son | T 14 D 10 T(549)- 376 |
| Spirit, and there undone. Whom He would save for glory IS | T 14 D 10 T(550)- 377 |
| glory IS saved for it. He has promised the Father that | T 14 D 10 T(550)- 377 |
| D 11. To what He promised God, He is wholly | T 14 D 11 T(550)- 377 |
| To what He promised God, He is wholly faithful, for He | T 14 D 11 T(550)- 377 |
| He is wholly faithful, for He shared WITH God the promise | T 14 D 11 T(550)- 377 |
| Him to share with YOU. He shares it still, FOR YOU | T 14 D 11 T(550)- 377 |
| however much or little valued, He will replace with the one | T 14 D 11 T(550)- 377 |
| where the Holy Spirit shines. He shines not in division, but | T 14 D 12 T(550)- 377 |
| the Guide appointed FOR you. He will surely lead you to | T 14 D 13 T(550)- 377 |
| Father joins Himself to those He gives the power to create | T 14 D 15 T(551)- 378 |
| To whom God gives Himself, He IS given. Your little gifts | T 14 D 15 T(551)- 378 |
| vanish, on the altar where He has placed His Own. | T 14 D 15 T(551)- 378 |
| mirror that is in HIM. He recognizes it, because he has | T 14 E 6 T(553)- 380 |
| HIM. He recognizes it, because he has been taught his NEED | T 14 E 6 T(553)- 380 |
| Father dawns on him, and he can no longer be satisfied | T 14 F 2 T(554)- 381 |
| only the answer with which He answers you. Everyone seeks for | T 14 F 11 T(557)- 384 |
| and knows it not, unless he joins WITH you in seeking | T 14 F 11 T(557)- 384 |
| Son, with all the love He holds for him. Nor will | T 14 F 13 T(557)- 384 |
| it lies His power, which He shares so gladly with His | T 14 G 5 T(559)- 386 |
| to Him Who teaches light, He will accept FROM you, BECAUSE | T 14 G 5 T(559)- 386 |
| DO NOT WANT IT. And He will gladly EXCHANGE each one | T 14 G 5 T(559)- 386 |
| one for the bright lesson He has learned FOR you. Never | T 14 G 5 T(559)- 386 |
| you, will speak to you. HE will take His rightful place | T 14 G 7 T(560)- 387 |
| Father will not meet, if he but turn to Him ever | T 14 G 8 T(560)- 387 |
| Him ever so little. Yet He cannot COMPEL His Son to | T 14 G 8 T(560)- 387 |
| lose His identity, for if He did, YOU WOULD LOSE YOURS | T 14 G 8 T(560)- 387 |
| LOSE YOURS. And BEING yours, He cannot change Himself, for your | T 14 G 8 T(560)- 387 |
| by seeing His Son as he always was, and NOT as | T 14 G 8 T(560)- 387 |
| always was, and NOT as he would make himself. The miracle | T 14 G 8 T(560)- 387 |
| Spirit would have you GIVE, He would withhold from YOU? You | T 14 G 10 T(560)- 387 |
| You have NO problems which He cannot solve, by offering YOU | T 14 G 10 T(560)- 387 |
| you have HAS BEEN undone. HE has brought ALL of them | T 14 G 10 T(560)- 387 |
| There ARE no dark lessons He has not ALREADY lightened FOR | T 14 G 10 T(561)- 388 |
| lessons you would teach yourselves, He has corrected already. They do | T 14 G 10 T(561)- 388 |
| T 14 G 11. He does not see time as | T 14 G 11 T(561)- 388 |
| you do. And each miracle He offers you, CORRECTS your use | T 14 G 11 T(561)- 388 |
| time, and makes it His. He Who has freed you from | T 14 G 11 T(561)- 388 |
| you ARE free of it. He would but have you accept | T 14 G 11 T(561)- 388 |
| His accomplishments AS YOURS, because He did them FOR you. And | T 14 G 11 T(561)- 388 |
| them FOR you. And because He did, they ARE yours. He | T 14 G 11 T(561)- 388 |
| He did, they ARE yours. He has MADE you free of | T 14 G 11 T(561)- 388 |
| call upon Him in vain. He ALWAYS gives what HE has | T 14 G 11 T(561)- 388 |
| vain. He ALWAYS gives what HE has made, IN PLACE of | T 14 G 11 T(561)- 388 |
| made, IN PLACE of you. He would establish His bright teaching | T 14 G 11 T(561)- 388 |
| guilt can abide in what He has established as holy by | T 14 G 11 T(561)- 388 |
| 12. Thank God that He is there, and works through | T 14 G 12 T(561)- 388 |
| all His works are yours. He offers YOU a miracle, with | T 14 G 12 T(561)- 388 |
| your voice against Him. For He teaches the miracle of Oneness | T 14 G 12 T(561)- 388 |
| YOU can desert HIM, but He will never reciprocate, for His | T 14 G 15 T(562)- 389 |
| faith in His Creator, and He knows that faith in His | T 14 G 15 T(562)- 389 |
| consistency, lies His holiness, which He CANNOT abandon, for it is | T 14 G 15 T(562)- 389 |
| perfection ever in His sight, He gives the gift of peace | T 14 G 15 T(562)- 389 |
| see the mighty works that He will do through you, and | T 14 G 16 T(562)- 389 |
| it constitutes ALL your learning. He has not fulfilled His teaching | T 15 A 1 T(563)- 390 |
| Holy Spirit, for your Salvation? He asks no more, for He | T 15 B 10 T(566)393 |
| He asks no more, for He has no need of more | T 15 B 10 T(566)393 |
| In exchange for this instant, He stands ready to give you | T 15 B 10 T(566)393 |
| it. As you GIVE it, He offers it to YOU. Be | T 15 B 12 T(566)393 |
| the Holy Spirit to use. He needs but very little, to | T 15 B 13 T(567)394 |
| s Whole power to you. He Who transcends time FOR you | T 15 B 13 T(567)394 |
| gives you, through the Teacher HE has appointed, to translate time | T 15 C 2 T(567)394 |
| before Gods altar, where He gently translated hell into Heaven | T 15 C 3 T(568)- 395 |
| IS COMPLETE, is ALWAYS recognized. He cannot BE denied. As long | T 15 C 5 T(568)- 395 |
| with less than everything. For He is not content without His | T 15 D 5 T(571)- 398 |
| to you in your creation, He ESTABLISHED you as host to | T 15 D 6 T(571)- 398 |
| as host to Him forever. He has NOT left you, and | T 15 D 6 T(571)- 398 |
| side AGAINST Him in what He wills for you. T | T 15 D 6 T(571)- 398 |
| would give Himself THROUGH you. He reaches from you to everyone | T 15 D 8 T(572)399 |
| world, but still in you, He extends forever. Yet He brings | T 15 D 8 T(572)399 |
| you, He extends forever. Yet He brings all his extensions to | T 15 D 8 T(572)399 |
| Father loves, I love as He does, and I can no | T 15 D 11 T(573)400 |
| what it is NOT, than He can. And no more can | T 15 D 11 T(573)400 |
| ONLY the peace in which He dwells. Lay not littleness before | T 15 D 13 T(573)400 |
| part in the plan that He has given to the world | T 15 E 3 T(574)401 |
| to the READINESS for purity He offers you. Thus will He | T 15 E 9 T(576)403 |
| He offers you. Thus will He make you ready to acknowledge | T 15 E 9 T(576)403 |
| knows NO-ONE IS SPECIAL. But He also perceives that you have | T 15 F 5 T(578)405 |
| have MADE special relationships, which He would purify, and NOT let | T 15 F 5 T(578)405 |
| you made them may be, He can TRANSLATE them into holiness | T 15 F 5 T(578)405 |
| God knows you NOW. He remembers NOTHING, having ALWAYS known | T 15 F 9 T(579)406 |
| ALWAYS known you exactly as He knows you now. The holy | T 15 F 9 T(579)406 |
| Every brother God loves as He loves you; neither less nor | T 15 F 10 T(579)406 |
| you; neither less nor more. HE NEEDS THEM ALL EQUALLY, and | T 15 F 10 T(579)406 |
| can make a brother WHAT HE IS NOT, because YOU would | T 15 F 12 T(580)407 |
| because we recognize, together, that he is wholly worthy OF it | T 15 F 13 T(580)407 |
| and that WHAT YOU GAIN HE LOSES. Someone must ALWAYS lose | T 15 G 1 T(581)408 |
| laws of God as what he gladly wills, it is impossible | T 15 G 4 T(582)- 409 |
| wills, it is impossible that he be bound, or limited in | T 15 G 4 T(582)- 409 |
| ANY way. In this instant, he IS as free as God | T 15 G 4 T(582)- 409 |
| be. For, the instant that he refuses to BE bound, he | T 15 G 4 T(582)- 409 |
| he refuses to BE bound, he is NOT bound. T | T 15 G 4 T(582)- 409 |
| GIVES you this faith, because He offered it to me and | T 15 G 5 T(582)- 409 |
| choose to let go what he believes has value. Yet the | T 15 H 3 T(584)- 411 |
| them gladly TO Him. What HE can make of them you | T 15 H 5 T(585)- 412 |
| - that he has SACRIFICED something to the | T 15 H 7 T(586)- 413 |
| IT. Yet this is what he thinks he WANTS. He is | T 15 H 7 T(586)- 413 |
| this is what he thinks he WANTS. He is NOT in | T 15 H 7 T(586)- 413 |
| what he thinks he WANTS. He is NOT in love with | T 15 H 7 T(586)- 413 |
| with the other at all; he merely believes he is IN | T 15 H 7 T(586)- 413 |
| at all; he merely believes he is IN LOVE WITH SACRIFICE | T 15 H 7 T(586)- 413 |
| And FOR this sacrifice, which he demanded OF HIMSELF, HE demands | T 15 H 7 T(586)- 413 |
| which he demanded OF HIMSELF, HE demands the other ACCEPT the | T 15 H 7 T(586)- 413 |
| FROM guilt is bad, because he would no longer believe that | T 15 H 8 T(586)- 413 |
| that BODIES communicate, and so he would be gone. T | T 15 H 8 T(586)- 413 |
| through fear. And how can He communicate with you, while you | T 15 H 11 T(587)- 414 |
| that communication is salvation. And He will do so, for the | T 15 H 13 T(588)- 415 |
| teaching assignment such as His, He must use EVERYTHING in this | T 15 I 2 T(588)- 415 |
| this world for your release. He must side with EVERY sign | T 15 I 2 T(588)- 415 |
| Him what truth MUST be. He is swift to utilize WHATEVER | T 15 I 2 T(588)- 415 |
| your fear of forgiveness, which He perceives as clearly as He | T 15 I 2 T(588)- 415 |
| He perceives as clearly as He knows forgiveness IS release, He | T 15 I 2 T(588)- 415 |
| He knows forgiveness IS release, He will teach you to remember | T 15 I 2 T(588)- 415 |
| to your Redeemers love. He will NOT fail you, for | T 15 I 4 T(589)- 416 |
| will NOT fail you, for He comes from One Who CANNOT | T 15 I 4 T(589)- 416 |
| BEYOND failure, and NOTHING that he wills can BE denied. You | T 15 I 4 T(589)- 416 |
| was His Gift, for, as He withheld Himself not from you | T 15 I 5 T(589)- 416 |
| withheld Himself not from you, He withheld not His creation. Nothing | T 15 I 5 T(589)- 416 |
| His One relationship, in which He gives as His Father gives | T 15 I 5 T(589)- 416 |
| to free you of what He does not understand. And, because | T 15 I 6 T(590)- 417 |
| respond as God does, for He would teach you what YOU | T 15 I 6 T(590)- 417 |
| form it takes. And so He has kept this Channel open | T 15 I 6 T(590)- 417 |
| your problem in communication, for He does NOT share it with | T 15 I 6 T(590)- 417 |
| is not understandable, and yet He UNDERSTANDS it, because you have | T 15 I 7 T(590)- 417 |
| to join them into one. He will do this, BECAUSE it | T 15 I 7 T(590)- 417 |
| the ONLY step in it He understands. Therefore, in this there | T 15 I 8 T(591)- 418 |
| time of Christ has come. He comes demanding NOTHING. No sacrifice | T 15 K 2 T(597)- 424 |
| sacrifice loses ALL meaning. For He is Host to God. And | T 15 K 2 T(597)- 424 |
| as the Perfect Innocence that He protects, and Whose Power protects | T 15 K 2 T(597)- 424 |
| with Him is restored, and He joins us in the celebration | T 15 K 9 T(599)- 426 |
| Him enter, and abide where He would be. And BY your | T 15 K 9 T(599)- 426 |
| And BY your welcome, does HE welcome you into Himself. For | T 15 K 9 T(599)- 426 |
| His way is very different. He does NOT understand suffering, and | T 16 A 1 T(601)428 |
| IT IS NOT UNDERSTANDABLE. When He relates through you, He does | T 16 A 1 T(601)428 |
| When He relates through you, He does NOT relate through the | T 16 A 1 T(601)428 |
| the ego to another ego. He does NOT join in pain | T 16 A 1 T(601)428 |
| I have invited Him, and He is here. I need do | T 16 A 4 T(602)429 |
| T 16 B 2. He will NOT desert you, but | T 16 B 2 T(602)429 |
| and accept the fact that He DOES know. You are not | T 16 B 2 T(602)429 |
| You are not sure that He will do His part, because | T 16 B 2 T(602)429 |
| not. YOU are the learner; HE the Teacher. Do not confuse | T 16 B 3 T(602)429 |
| WELL AS real ones. And He will teach you how to | T 16 B 4 T(603)430 |
| His function, and NOT YOURS. He will NOT meet them secretly | T 16 B 5 T(603)430 |
| NOT meet them secretly, for He would share everything you give | T 16 B 5 T(603)430 |
| Him. And that is WHY He gives it. What you give | T 16 B 5 T(603)430 |
| Leave Him His function, for He WILL fulfill it, if you | T 16 B 5 T(603)430 |
| to Him to use as HE knows how, His natural perception | T 16 C 4 T(605)432 |
| not AFRAID to acknowledge what He taught you. For this acknowledgement | T 16 C 5 T(605)432 |
| from all the witnesses that He has given you to His | T 16 C 6 T(605)432 |
| you the glad tidings that He HAS come. T 16 | T 16 C 6 T(606)433 |
| God, to use for Him. He has Himself reminded you of | T 16 C 9 T(606)433 |
| that is the only reason He has called to you. His | T 16 C 9 T(606)433 |
| problem to the Holy Spirit He has not solved. NOR will | T 16 C 10 T(607)434 |
| perceive it was untrue. And He MUST have done so from | T 16 D 1 T(608)435 |
| WITH YOURS. For certainly, what He has taught, and what you | T 16 D 1 T(608)435 |
| with what you taught BEFORE He came. And the results have | T 16 D 1 T(608)435 |
| OF YOU. Created by God, He left neither God nor His | T 16 D 5 T(609)436 |
| neither God nor His creation. He is both God and you | T 16 D 5 T(609)436 |
| you tried to TAKE AWAY. He protected both your creations AND | T 16 D 5 T(609)436 |
| who hold Him, and whom He holds, ARE the universe, all | T 16 D 6 T(609)436 |
| SELF, Who teaches you what He IS, will grow and help | T 16 D 7 T(610)437 |
| you are, and for what He is Who created you AS | T 16 D 7 T(610)437 |
| everyone bridge the gap which he imagines exists between his selves | T 16 D 8 T(610)437 |
| the gap, as soon as he is willing to expend some | T 16 D 8 T(610)437 |
| acceptable ONLY as long as he serves this purpose. Hatred can | T 16 E 3 T(611)438 |
| you to your Creator. Would He not answer you; whose completion | T 16 E 11 T(614)441 |
| you; whose completion is His? He loves you, wholly WITHOUT illusion | T 16 E 11 T(614)441 |
| be possible. The bridge that He would carry you across, lifts | T 16 E 13 T(615)442 |
| the self the specialness that He denied. And it is essential | T 16 F 4 T(616)443 |
| tries to sacrifice the self he does NOT want, for one | T 16 F 7 T(618)445 |
| does NOT want, for one he thinks he would PREFER. He | T 16 F 7 T(618)445 |
| want, for one he thinks he would PREFER. He feels guilty | T 16 F 7 T(618)445 |
| he thinks he would PREFER. He feels guilty for the sin | T 16 F 7 T(618)445 |
| For how much value CAN he place upon a self that | T 16 F 7 T(618)445 |
| place upon a self that he would GIVE AWAY to get | T 16 F 7 T(618)445 |
| For NEITHER will recognize that HE HAS ASKED FOR HELL, and | T 16 F 8 T(618)445 |
| ASKED FOR HELL, and so he will NOT interfere with the | T 16 F 8 T(618)445 |
| helpless. God is not angry. He merely could not let this | T 16 F 13 T(620)447 |
| For God created love as He would have it be, and | T 16 G 1 T(622)- 449 |
| there, LET HIM RELEASE YOU. He needs only your willingness to | T 16 G 11 T(625)- 452 |
| is His Will to give. He gave the holy instant, to | T 16 H 8 T(628)- 455 |
| you receive it not, BECAUSE He gave it. When He willed | T 16 H 8 T(628)- 455 |
| BECAUSE He gave it. When He willed that His Son be | T 16 H 8 T(628)- 455 |
| will ALWAYS be EXACTLY as he was created. And EVERYTHING the | T 16 H 8 T(628)- 455 |
| holds nothing against ANYONE, for He is INCAPABLE of illusions of | T 16 H 9 T(628)- 455 |
| His reality is forever sinless. He need not be forgiven but | T 17 A 1 T(630)457 |
| but AWAKENED. In his dreams he HAS betrayed himself, his brothers | T 17 A 1 T(630)457 |
| TO HAVE THIS BE ACCOMPLISHED. HE will accomplish it; not you | T 17 B 4 T(631)458 |
| to look upon, and that He thanks the Father for. He | T 17 C 1 T(632)- 459 |
| He thanks the Father for. He was created to see this | T 17 C 1 T(632)- 459 |
| born of the new perspective he has learned, has served its | T 17 C 3 T(633)- 460 |
| of the REAL reason which He brings, as you follow Him | T 17 C 5 T(633)- 460 |
| brings, as you follow Him, He will SHOW you that there | T 17 C 5 T(633)- 460 |
| to his home. And there, he knows that he has ALWAYS | T 17 C 6 T(634)- 461 |
| And there, he knows that he has ALWAYS rested there in | T 17 C 6 T(634)- 461 |
| you this, is so intense He would not wait, although He | T 17 C 7 T(634)- 461 |
| He would not wait, although He waits in patience. MEET His | T 17 C 7 T(634)- 461 |
| Son of God for what he did NOT do. The shadow | T 17 D 1 T(635)- 462 |
| bring WITH you, to demonstrate he DID what he DID NOT | T 17 D 1 T(635)- 462 |
| to demonstrate he DID what he DID NOT. BECAUSE you brought | T 17 D 1 T(635)- 462 |
| complete and perfect. And so He seeks and FINDS the source | T 17 D 8 T(637)- 464 |
| undone, and UNION brought closer. HE is not at all confused | T 17 D 8 T(637)- 464 |
| ANY reasons’ for separation. ALL He perceives in it is that | T 17 D 8 T(637)- 464 |
| the Holy Spirit sees, because He knows that ONLY this is | T 17 D 10 T(638)- 465 |
| that is meant is that He will RESTORE to them the | T 17 E 2 T(640)467 |
| us, through HIS ascendance. What He has given is HIS. It | T 17 E 16 T(645)472 |
| here is God, and where HE is, only the perfect and | T 17 E 16 T(645)472 |
| now not STILL believe that He is there, | T 17 F 6 T(647)474 |
| to PURIFY what He has taken under His guidance | T 17 F 6 T(648)475 |
| in Him Who ANSWERED you. He heard; has He not been | T 17 F 8 T(648)475 |
| ANSWERED you. He heard; has He not been very explicit in | T 17 F 8 T(648)475 |
| insane. Can you DENY that He HAS given a MOST explicit | T 17 F 8 T(648)475 |
| a MOST explicit statement? Now He asks for faith a little | T 17 F 8 T(648)475 |
| Holy Spirit into your relationship. He could not have entered otherwise | T 17 F 11 T(649)476 |
| Him do His work. And He has NOT been lacking in | T 17 F 11 T(649)476 |
| done for Him, nor does He see the mistakes at all | T 17 F 11 T(649)476 |
| s goal is GENERAL. Now He will work WITH you, TO | T 17 G 1 T(651)478 |
| are certain VERY specific guidelines He provides for ANY situation, but | T 17 G 1 T(651)478 |
| you hold against another what he has done to you. But | T 17 H 6 T(655)482 |
| of what you were, as HE is. What never was is | T 17 H 6 T(656)483 |
| yours for His, the goal He placed there WAS extended to | T 17 H 8 T(656)483 |
| use faithlessness against him. For he IS risen, and YOU have | T 17 I 5 T(658)485 |
| it, for no-one accepts what he does NOT believe is REAL | T 17 I 6 T(658)485 |
| sees them joined and indivisible. He does not judge BETWEEN them | T 18 A 2 T(659)486 |
| the truth and safety within. He brings all your insane projections | T 18 B 6 T(661)488 |
| you, to the truth. Thus, He REVERSES the course of insanity | T 18 B 6 T(661)488 |
| reason. In your relationship where He has taken charge of everything | T 18 B 6 T(661)488 |
| of everything at your request, He has set the course inward | T 18 B 6 T(661)488 |
| only God is there. And He could NEVER accept something else | T 18 B 8 T(662)489 |
| something else INSTEAD of you. He loves you both, equally and | T 18 B 8 T(662)489 |
| and as one. And as He loves you, so you ARE | T 18 B 8 T(662)489 |
| does in your special relationship. He does NOT destroy it, nor | T 18 C 8 T(666)493 |
| it away from you. But He does use it differently, as | T 18 C 8 T(666)493 |
| be EXTENDED. Think not that He has forgotten anyone, in the | T 18 C 9 T(666)493 |
| forgotten anyone, in the purpose He has given you. And think | T 18 C 9 T(666)493 |
| you. And think not that He has forgotten YOU, to whom | T 18 C 9 T(666)493 |
| has forgotten YOU, to whom He GAVE this gift. He uses | T 18 C 9 T(666)493 |
| whom He GAVE this gift. He uses everyone who calls on | T 18 C 9 T(666)493 |
| the salvation of everyone. And He will waken everyone through you | T 18 C 9 T(666)493 |
| give the Holy Spirit what He does NOT ask, or you | T 18 E 1 T(671)- 498 |
| Him, and CONFUSE THE TWO. He asks but little. It is | T 18 E 1 T(671)- 498 |
| asks but little. It is HE Who adds the greatness and | T 18 E 1 T(671)- 498 |
| the greatness and the might. He JOINS with you to make | T 18 E 1 T(671)- 498 |
| Him. And if you believe He cannot enter where He wills | T 18 E 3 T(671)- 498 |
| believe He cannot enter where He wills to be, you MUST | T 18 E 3 T(671)- 498 |
| God AM worthy of Him. He Who ESTABLISHED His dwelling-place in | T 18 E 6 T(672)- 499 |
| in me created it as He would have it be. It | T 18 E 6 T(672)- 499 |
| Him. Give Him but what He asks, that you may learn | T 18 E 7 T(673)- 580 |
| faith, joined with HIS understanding, HE will build your part in | T 18 F 2 T(674)- 521 |
| God wills it. Nor will He change His Mind about it | T 18 F 3 T(674)- 521 |
| WITHOUT the means, IS inconceivable. HE will provide the means to | T 18 F 3 T(674)- 521 |
| the HAPPY dream through which He can spread joy to thousands | T 18 F 5 T(674)- 521 |
| Him fulfill the function that He GAVE to your relationship by | T 18 F 5 T(675)- 572 |
| would make of it what HE would have it be. | T 18 F 5 T(675)- 572 |
| which YOU would rather have. He will NEVER fail in this | T 18 F 6 T(675)- 572 |
| him. AND BE GLAD that he can pay his debt, by | T 18 F 7 T(675)- 572 |
| have it WITHOUT him, nor he without me. Yet it is | T 18 F 7 T(675)- 572 |
| God created only this, and He did not depart from it | T 18 G 1 T(676)503 |
| God created is only what He would have it be, being | T 18 G 5 T(677)504 |
| is NOT his reality, though he believes it IS. Yet this | T 18 G 10 T(679)506 |
| Son, to make this possible. He would have had to create | T 18 G 10 T(679)506 |
| Where God is not? Is He a body, and did He | T 18 G 11 T(679)506 |
| He a body, and did He create you as He is | T 18 G 11 T(679)506 |
| did He create you as He is not, and where He | T 18 G 11 T(679)506 |
| He is not, and where He CANNOT be? You are surrounded | T 18 G 11 T(679)506 |
| there be on you, whom HE encompasses? T 18 G | T 18 G 11 T(679)506 |
| Everyone has experienced what he would call a sense of | T 18 G 12 T(679)506 |
| T 18 H 10. He will remain when you forget | T 18 H 10 T(684) 631c |
| a bitter ruler of all he surveys, who | T 18 I 7 T(686)510 |
| more know God alone, than He knows you without your brother | T 18 I 12 T(688)512 |
| and keep you sightless. Yet He Whom you welcomed has come | T 18 I 13 T(688)512 |
| you, and would welcome YOU. He has waited long to give | T 18 I 13 T(688)512 |
| it now of Him, for He would have you KNOW Him | T 18 I 13 T(688)512 |
| outside ring of fear. But HE would lead you safely through | T 18 J 4 T(690)514 |
| you their UNsubstantial nature, as He leads you PAST them. For | T 18 J 9 T(692)516 |
| Him Who is complete where He begins, and where there IS | T 18 K 1 T(693)517 |
| the Son of God. And he is healed BECAUSE you offered | T 19 A 2 T(694)518 |
| Holy Spirit SHARE. And since He SHARES it He HAS given | T 19 A 2 T(694)518 |
| And since He SHARES it He HAS given it, and so | T 19 A 2 T(694)518 |
| HAS given it, and so He healed THROUGH YOU. It is | T 19 A 2 T(694)518 |
| Each one APPEARS just as he is perceived in the holy | T 19 B 9 T(697)521 |
| the Christ in him, and he was healed, because you looked | T 19 B 9 T(697)521 |
| free of all the guilt he laid upon himself. Faith sees | T 19 B 10 T(697)521 |
| the most holy garden that He would make of it. For | T 19 B 14 T(698)522 |
| of God CAN be mistaken; he CAN deceive himself; he can | T 19 C 3 T(699)523 |
| mistaken; he CAN deceive himself; he can even turn the power | T 19 C 3 T(699)523 |
| his mind AGAINST himself. But he can NOT sin. There is | T 19 C 3 T(699)523 |
| NOT sin. There is NOTHING he can do that would REALLY | T 19 C 3 T(699)523 |
| created him, and willed that he be forever. Is this HUMILITY | T 19 C 4 T(700)524 |
| himself to be, AND WHAT HE IS. To the ego, THIS | T 19 C 8 T(701)525 |
| present, and his future. For he has somehow managed to corrupt | T 19 C 8 T(701)525 |
| Spirit CANNOT punish sin. Mistakes He recognizes, and would correct them | T 19 D 4 T(703)527 |
| Him to do. But SIN He knows not, nor can He | T 19 D 4 T(703)527 |
| He knows not, nor can He RECOGNIZE mistakes that cannot be | T 19 D 4 T(703)527 |
| be at war WITHIN HIMSELF. HE must be split, and torn | T 19 D 8 T(704)528 |
| sane and partially insane. For He must have created what wills | T 19 D 8 T(704)528 |
| your Redeemer, and behold what He would show you in each | T 19 D 13 T(706)- 530 |
| is the way in which He will bring means and goal | T 19 D 15 T(706)- 530 |
| goal in line. The peace He laid, deep within BOTH of | T 19 D 15 T(706)- 530 |
| will CALL to him and he will answer you, RECOGNIZING in | T 19 D 16 T(706)- 530 |
| YOU will rest in Him. He answered you, and entered your | T 19 D 17 T(707)- 531 |
| with Him? For it is HE Who offered YOUR relationship the | T 19 D 17 T(707)- 531 |
| gratitude you owe to Him, He asks but that YOU receive | T 19 D 17 T(707)- 531 |
| For you are looking where He IS, and NOT apart from | T 19 D 17 T(707)- 531 |
| it of you, for HIMSELF. He would bring peace to everyone | T 19 E 2 T(708)532 |
| to everyone. And how can He do this, EXCEPT through you | T 19 E 2 T(708)532 |
| And from you who answered, He Who answered you would call | T 19 E 6 T(709)533 |
| Holy Spirit asks. And this He WOULD remove. T 19 G | T 19 G 3 T(715)539 |
| is your Fathers Son. He has NOT lost communion with | T 19 G 5 T(715)539 |
| the light of your forgiveness, he will remember who he is | T 19 G 6 T(716)540 |
| forgiveness, he will remember who he is, and forget what never | T 19 G 6 T(716)540 |
| And to ACCEPT the peace He gave, instead. WITHOUT the limits | T 19 H 1 T(717)541 |
| awareness of it. For what He gives MUST be extended, if | T 19 H 1 T(717)541 |
| And so am I. And He Who IS our home, is | T 19 H 1 T(717)541 |
| of hatred and attack ,if he but understood he sends them | T 19 H 8 T(719)543 |
| attack ,if he but understood he sends them to HIMSELF? Who | T 19 H 8 T(719)543 |
| body as himself, WITHOUT which he would die, and yet WITHIN | T 19 H 9 T(720)544 |
| across. No-one can die unless he chooses death. What seems to | T 19 I 1 T(721)545 |
| throw aside the black robe he was wearing to his funeral | T 19 I 2 T(721)545 |
| sin would lay upon him, he can escape with your forgiveness | T 19 I 2 T(721)545 |
| you be bound by them. He knows of neither sin NOR | T 19 J 2 T(722)546 |
| to protect the life that He created, against the egos | T 19 J 6 T(723)547 |
| it, shining with joy because He is in His Fathers | T 19 K 2 T(726)550 |
| fear of God unterrified, unless he has ACCEPTED the Atonement, and | T 19 L 2 T(728)552 |
| before this obstacle alone, for he could not have REACHED it | T 19 L 2 T(728)552 |
| us join in faith that He Who brought us here together | T 19 L 2 T(728)552 |
| which everyone must come, when he is ready. Once he has | T 19 L 3 T(729)553 |
| when he is ready. Once he has found his brother, he | T 19 L 3 T(729)553 |
| he has found his brother, he IS ready. But merely to | T 19 L 3 T(729)553 |
| friend or enemy? Choose which he is, remembering that you will | T 19 L 6 T(729)553 |
| 730) 554 He has IN HIM the power | T 19 L 6 T(730)554 |
| one. Let him be what he IS, and seek not to | T 19 L 6 T(730)554 |
| How holy and how beautiful He is! You THOUGHT He sinned | T 19 L 7 T(730)554 |
| beautiful He is! You THOUGHT He sinned ,because you cast the | T 19 L 7 T(730)554 |
| HIDE His loveliness. Yet still He holds forgiveness out to you | T 19 L 7 T(730)554 |
| OFFER him forgiveness, when only he can offer it to you | T 19 L 7 T(730)554 |
| 8. For HIS redemption he will give you yours, as | T 19 L 8 T(730)554 |
| thing, and loves it. And he will give it truly, for | T 19 L 8 T(730)554 |
| offer it to HIM. And he WILL receive of you what | T 19 L 8 T(730)554 |
| the sins your brother THINKS he has committed, and all the | T 19 L 8 T(730)554 |
| offer thanks to God that he is holy, and has been | T 19 L 9 T(730)554 |
| you laid upon him, and he ACCEPTED as his own, and | T 19 L 9 T(730)554 |
| T 19 L 11. He leadeth you and me together | T 19 L 11 T(731)555 |
| you, and OVERLOOK the sins he THINKS he sees within himself | T 19 L 11 T(731)555 |
| OVERLOOK the sins he THINKS he sees within himself. Offer each | T 19 L 11 T(731)555 |
| God, in thanks for what he is, and what his Father | T 19 L 12 T(731)555 |
| ITSELF appear to be. As HE is seen as either the | T 19 L 13 T(732)556 |
| of pain. Everyone gives as he receives, but HE must choose | T 19 L 13 T(732)556 |
| gives as he receives, but HE must choose what it will | T 19 L 13 T(732)556 |
| what it will BE that he receives. And he will RECOGNIZE | T 19 L 13 T(732)556 |
| BE that he receives. And he will RECOGNIZE his choice by | T 19 L 13 T(732)556 |
| RECOGNIZE his choice by what he gives, and what is given | T 19 L 13 T(732)556 |
| no-one undertakes to do what he believes is meaningless. What you | T 19 L 14 T(732)556 |
| forgiveness upon HIMSELF; the sign he looks upon himself as healed | T 20 A 1 T(733) 557 |
| Son of God has undertaken. He started with the sign of | T 20 B 3 T(733) 557 |
| acknowledges the lack of value HE places on himself. T | T 20 C 1 T(735)559 |
| it the worshippers of what he placed UPON it, making it | T 20 C 3 T(735)559 |
| that they may see what he has placed upon it, and | T 20 C 3 T(735)559 |
| Son of God for what he is. Forget not that it | T 20 C 3 T(736)560 |
| I offer HIM forgiveness, when he offers thorns to me? For | T 20 C 4 T(736)560 |
| offers thorns to me? For he who offers thorns to anyone | T 20 C 4 T(736)560 |
| yours as well as His. He sees NO strangers only dearly | T 20 C 5 T(736)560 |
| dearly loved and loving Friends. He sees no thorns, but only | T 20 C 5 T(736)560 |
| peace that shines on everything He looks upon and loves. | T 20 C 5 T(736)560 |
| to the present. Now is he free, unlimited in his communion | T 20 C 10 T(738)562 |
| to lead you now where HE would be. He will not | T 20 C 11 T(738)562 |
| now where HE would be. He will not leave you, nor | T 20 C 11 T(738)562 |
| which calls upon only what he IS, to understand? T | T 20 D 1 T(740)564 |
| whispered, what are you? And He Who watches over all perception | T 20 D 6 T(741)565 |
| and who will wander off. He came WITHOUT a purpose. But | T 20 D 7 T(742)566 |
| came WITHOUT a purpose. But he will not remain before the | T 20 D 7 T(742)566 |
| transient stranger, who am I? He is the only thing in | T 20 D 7 T(742)566 |
| 8. Yet it is he you asked, and it is | T 20 D 8 T(742)566 |
| thanks for all the happiness he held out to you? Did | T 20 D 9 T(742)566 |
| meaning of your freedom lies. He seemed to be crucified beside | T 20 D 10 T(743)567 |
| as you give you GAIN. He gives NO power to sin | T 20 E 1 T(745)568 |
| their seeming source. Thus would He keep you free of them | T 20 E 1 T(745)568 |
| that is true. The UNtrue He has neither received NOR given | T 20 E 2 T(745)568 |
| YOU. But see him as he IS, and what is yours | T 20 E 2 T(745)568 |
| within your savior FROM insanity? He is as free from this | T 20 E 4 T(746)569 |
| one FINDS his savior, when he is ready to look upon | T 20 E 6 T(746)569 |
| given YOU to learn. For He Who knows the rest will | T 20 E 6 T(746)569 |
| help. But think not that He does not need your part | T 20 E 6 T(746)569 |
| enter WITHOUT fear. And where he rests a while, to forget | T 20 E 6 T(747)570 |
| E 7. How can he enter, to rest and to | T 20 E 7 T(747)570 |
| YOU? Except you be there, he is NOT complete, and it | T 20 E 7 T(747)570 |
| it is his COMPLETION that he remembers there. This is the | T 20 E 7 T(747)570 |
| T 20 E 9. He will go before you, making | T 20 E 9 T(747)570 |
| in a holy relationship. There he begins to find the certainty | T 20 F 1 T(748)571 |
| has in him. And there he finds his function of restoring | T 20 F 1 T(748)571 |
| gift hides him as well. He IS the gift, and yet | T 20 F 7 T(750)573 |
| IS the gift, and yet he knows it not. No more | T 20 F 7 T(750)573 |
| And yet have faith that He Who sees the gift in | T 20 F 7 T(750)573 |
| and perfect confidence in what He sees. He knows the Son | T 20 F 8 T(750)573 |
| confidence in what He sees. He knows the Son of God | T 20 F 8 T(750)573 |
| Let us consider now what he must learn, to SHARE his | T 20 F 8 T(750)573 |
| confidence in him. What IS he, that the Creator of the | T 20 F 8 T(750)573 |
| KNOW it rests in safety? He looks upon himself not as | T 20 F 8 T(750)573 |
| and unbroken continuity. The one he made is partial, self-centered, broken | T 20 G 1 T(750)573 |
| self-encompassing and self-EXTENDING. The one he made is wholly self-DESTRUCTIVE and | T 20 G 1 T(750)573 |
| love can never be. Would He Who SEES the face of | T 20 G 5 T(752)575 |
| G 12. And here he is more dead than living | T 20 G 12 T(754)577 |
| But it is also here he makes his choice again, between | T 20 G 12 T(754)577 |
| given freedom from it. Here he can ACCEPT the holy instant | T 20 G 12 T(754)577 |
| to REPLACE the unholy one he chose before. And here can | T 20 G 12 T(754)577 |
| chose before. And here can he learn relationships are his SALVATION | T 20 G 12 T(754)577 |
| Holy Spirit indeed asked little. He asks no more to give | T 20 H 3 T(755)578 |
| him, and sees him not. He does not REALLY see him | T 20 H 6 T(756)579 |
| REALLY see him as sinful; he does not see him at | T 20 H 6 T(756)579 |
| In the darkness of sin, he is INVISIBLE. He can but | T 20 H 6 T(756)579 |
| of sin, he is INVISIBLE. He can but be IMAGINED in | T 20 H 6 T(756)579 |
| of sin an instant, before he dies. T 20 H | T 20 H 6 T(756)579 |
| loves can judge, and what he sees is FREE of condemnation | T 20 H 9 T(757)580 |
| FREE of condemnation. And what he sees he did NOT make | T 20 H 9 T(757)580 |
| condemnation. And what he sees he did NOT make, for it | T 20 H 9 T(757)580 |
| him to illusions of what he is. It is HIS desire | T 20 I 4 T(758)581 |
| the Holy Spirit offers, where HE will dwell WITH you? The | T 20 I 5 T(759)582 |
| sight. The end, for everything HE looks upon, is ALWAYS sure | T 20 I 6 T(759)582 |
| and reassuring sights with which He would replace them. These gentle | T 20 I 11 T(762)584 |
| a man thinketh, so does he perceive. Therefore, seek not to | T 21 A 1 T(763)585 |
| Son of God, remembering who he is they sing of. What | T 21 B 8 T(766)588 |
| the Holy Spirit for which He gives you EVERYTHING. The very | T 21 C 1 T(767)589 |
| of every situation in which he seems to FIND himself by | T 21 C 3 T(767)589 |
| Holy Spirit, and even this He gave to you to give | T 21 C 3 T(767)589 |
| to release your savior, that HE --- Manuscript | T 21 C 3 T(767)589 |
| This is the statement that he HAS the power to make | T 21 C 6 T(769)591 |
| For everyone believes in what he wants. We have already said | T 21 C 9 T(770)592 |
| is the effect, whose Cause he would deny. And so he | T 21 C 10 T(770)592 |
| he would deny. And so he seems to BE the cause | T 21 C 10 T(770)592 |
| does not delude himself that he is INDEPENDENT of his Source | T 21 C 12 T(771)593 |
| his creating. APART from this, he HAS no power to create | T 21 C 12 T(771)593 |
| power to create, and what he makes is meaningless. It changes | T 21 C 12 T(771)593 |
| the madness. Your brother thinks he made the world with you | T 21 C 12 T(771)593 |
| the world with you. Thus he denies creation. With you, he | T 21 C 12 T(771)593 |
| he denies creation. With you, he thinks the world he made | T 21 C 12 T(771)593 |
| you, he thinks the world he made, made HIM. Thus he | T 21 C 12 T(771)593 |
| he made, made HIM. Thus he denies he MADE it. | T 21 C 12 T(771)593 |
| made HIM. Thus he denies he MADE it. T 21 | T 21 C 12 T(771)593 |
| purpose to be REPLACED while he DESIRES it. For nothing is | T 21 D 2 T(772)594 |
| in chains, as long as he believes he IS in chains | T 21 D 3 T(772)594 |
| as long as he believes he IS in chains. And, when | T 21 D 3 T(772)594 |
| IS in chains. And, when he is RELEASED from them, it | T 21 D 3 T(772)594 |
| it will be simply because he no longer BELIEVES in them | T 21 D 3 T(772)594 |
| HIS direction, the only one He ever sees. And, when you | T 21 D 4 T(773)595 |
| sees. And, when you wander, He REMINDS you there IS but | T 21 D 4 T(773)595 |
| of God LACK faith. But he CAN choose where he would | T 21 D 5 T(773)595 |
| But he CAN choose where he would have it BE. Faithlessness | T 21 D 5 T(773)595 |
| Son of God believe that he is powerless. Thus is he | T 21 D 5 T(773)595 |
| he is powerless. Thus is he faithless to HIMSELF, but STRONG | T 21 D 5 T(773)595 |
| to FIND it. But as HE uses them, they lead AWAY | T 21 D 6 T(773)595 |
| lies in the OPPOSITE direction. He sees the MEANS you use | T 21 D 6 T(773)595 |
| for which you made them. He would not take them FROM | T 21 D 6 T(773)595 |
| take them FROM you, for He sees their value as a | T 21 D 6 T(773)595 |
| as a means for what HE wills for you. You made | T 21 D 6 T(773)595 |
| KNOWS that sacrifice brings NOTHING. He makes no bargains. And if | T 21 D 9 T(775)596a |
| ARE AFRAID. The gift that He has given you is more | T 21 D 9 T(775)596a |
| other CAN accomplish this. For He Who LOVES the world is | T 21 D 9 T(775)596a |
| Spirit is concerned with THIS? He GIVES not what it is | T 21 D 11 T(776)597 |
| lead you FROM. You THINK He would deprive you FOR YOUR | T 21 D 11 T(776)597 |
| that you are sinful. ERRORS He will correct, but this makes | T 21 E 1 T(777)598 |
| what God wills for him, he MUST receive. For God wills | T 21 F 6 T(781)602 |
| Spirit can abide, and where He IS. He must HAVE BEEN | T 21 F 6 T(781)602 |
| abide, and where He IS. He must HAVE BEEN there since | T 21 F 6 T(781)602 |
| NEVER circular, and NEVER Self-defeating. He has no Thoughts except the | T 21 F 7 T(782)603 |
| TO YOUR BROTHER. And, if he SHARES this same belief, you | T 21 G 1 T(784)605 |
| him, BY your choice, that he is damned; separate from you | T 21 G 6 T(785)606 |
| can teach him only that he IS as you would HAVE | T 21 G 6 T(785)606 |
| him. And what you chose he be, is but your choice | T 21 G 6 T(785)606 |
| God is given you, BECAUSE he MUST be one with you | T 21 G 7 T(785)606 |
| You ARE responsible for how he sees himself. But reason tells | T 21 G 7 T(785)606 |
| be the means by which He would direct you how to | T 21 G 8 T(786)607 |
| ARE your brothers savior. He is YOURS. Reason speaks happily | T 21 G 9 T(786)607 |
| APART from blessing. The gratitude he offers you reminds you of | T 21 G 10 T(786)607 |
| lie but in himself, if he be free ALREADY? And who | T 21 G 11 T(787)608 |
| bind him but HIMSELF, if he DENY his freedom? God is | T 21 G 11 T(787)608 |
| BY his own desire that he is freed. Such is his | T 21 G 11 T(787)608 |
| STRENGTH, and NOT his weakness. He IS at his own mercy | T 21 G 11 T(787)608 |
| his own mercy. And where he CHOOSES to be merciful, there | T 21 G 11 T(787)608 |
| to be merciful, there is he free. But where he chooses | T 21 G 11 T(787)608 |
| is he free. But where he chooses to condemn instead, there | T 21 G 11 T(787)608 |
| to condemn instead, there is he held a prisoner, waiting in | T 21 G 11 T(787)608 |
| in sin would DARE believe he has NO enemy? COULD he | T 21 H 6 T(789)610 |
| he has NO enemy? COULD he admit that no-one MADE him | T 21 H 6 T(789)610 |
| THERE to find. Yet first he must be WILLING to perceive | T 21 H 6 T(789)610 |
| It is NOT necessary that he understand HOW he can see | T 21 H 6 T(789)610 |
| necessary that he understand HOW he can see it. Nor should | T 21 H 6 T(789)610 |
| can see it. Nor should he try. For, if he focuses | T 21 H 6 T(789)610 |
| should he try. For, if he focuses on what he CANNOT | T 21 H 6 T(789)610 |
| if he focuses on what he CANNOT understand, he will but | T 21 H 6 T(789)610 |
| on what he CANNOT understand, he will but EMPHASIZE his helplessness | T 21 H 6 T(789)610 |
| ask himself these questions, which he MUST decide to have it | T 21 H 6 T(789)610 |
| decides AGAINST his happiness. But he MAY do so, if he | T 21 H 12 T(792)613 |
| he MAY do so, if he does not know he DOES | T 21 H 12 T(792)613 |
| if he does not know he DOES it. And, if he | T 21 H 12 T(792)613 |
| he DOES it. And, if he sees his happiness as ever-changing | T 21 H 12 T(792)613 |
| elusive shadow attached to nothing, he DOES decide against it. | T 21 H 12 T(792)613 |
| desire remains the proof that he is wrong who sees himself | T 21 H 13 T(793)614 |
| which teach the thinker that he CAN be killed. And so | T 21 I 1 T(793)614 |
| CAN be killed. And so he dies, BECAUSE of what he | T 21 I 1 T(793)614 |
| he dies, BECAUSE of what he learned. He goes from life | T 21 I 1 T(793)614 |
| BECAUSE of what he learned. He goes from life to death | T 21 I 1 T(793)614 |
| to death, the final proof he valued the inconstant more than | T 21 I 1 T(793)614 |
| inconstant more than constancy. Surely he THOUGHT he wanted happiness. Yet | T 21 I 1 T(793)614 |
| than constancy. Surely he THOUGHT he wanted happiness. Yet he did | T 21 I 1 T(793)614 |
| THOUGHT he wanted happiness. Yet he did NOT desire it BECAUSE | T 21 I 1 T(793)614 |
| its Creator is in what He KNOWS, it looks on everything | T 21 I 2 T(793)614 |
| for his desire of SOMETHING he believes holds out some promise | T 21 I 3 T(793)614 |
| the power of GIVING it. He may be wrong in WHAT | T 21 I 3 T(793)614 |
| may be wrong in WHAT he asks, WHERE, and OF WHAT | T 21 I 3 T(793)614 |
| WHERE, and OF WHAT. Yet he WILL ask, because desire IS | T 21 I 3 T(793)614 |
| ALREADY given him all that he REALLY wants. But what he | T 21 I 4 T(794)615 |
| he REALLY wants. But what he is uncertain of, God CANNOT | T 21 I 4 T(794)615 |
| of, God CANNOT give. For He does NOT desire it while | T 21 I 4 T(794)615 |
| does NOT desire it while he REMAINS uncertain, and Gods | T 21 I 4 T(794)615 |
| to you to RECOGNIZE what He has given you? Here is | T 21 I 5 T(794)615 |
| thinks the OTHER has what HE has NOT. T 22 | T 22 A 2 T(795)- 616 |
| NO lack. ACCEPTING his completion, he would EXTEND it by JOINING | T 22 A 3 T(795)- 616 |
| T 22 A 4. He sees no DIFFERENCES between these | T 22 A 4 T(795)- 616 |
| ONLY of the body. Therefore, he looks on nothing he would | T 22 A 4 T(795)- 616 |
| Therefore, he looks on nothing he would TAKE. He | T 22 A 4 T(795)- 616 |
| on nothing he would TAKE. He --- Manuscript | T 22 A 4 T(795)- 616 |
| truth. Just under Heaven does he stand, but close enough NOT | T 22 A 4 T(796)- 617 |
| heal and hate the one He loves, then you and your | T 22 B 1 T(797)617a |
| it. GOD HAS NO SECRETS. He does NOT lead you through | T 22 B 4 T(797)617a |
| the journeys end, why He DID this to you. What | T 22 B 4 T(798)618 |
| For everyone sees ONLY what he thinks he IS. And what | T 22 B 6 T(798)618 |
| sees ONLY what he thinks he IS. And what YOUR sight | T 22 B 6 T(798)618 |
| a baby makes, and what he hears, are highly unreliable, meaning | T 22 B 7 T(798)618 |
| different times. Neither the sounds he hears, nor sights he sees | T 22 B 7 T(798)618 |
| sounds he hears, nor sights he sees, are stable yet. Yet | T 22 B 7 T(798)618 |
| are stable yet. Yet what he hears and does not understand | T 22 B 7 T(798)618 |
| his native tongue, through which he will communicate with those around | T 22 B 7 T(798)618 |
| And the strange, shifting ones he sees about him will become | T 22 B 7 T(798)618 |
| to him his comforters, and he will recognize his home, and | T 22 B 7 T(798)618 |
| vision returned to you, and he will speak the language BOTH | T 22 B 8 T(799)619 |
| BOTH of you can understand. He is not nurtured by the | T 22 B 8 T(799)619 |
| else you THOUGHT was you. He was not GIVEN there, nor | T 22 B 8 T(799)619 |
| will be no alien tongue. He will need NO interpreter to | T 22 B 9 T(799)619 |
| YOU who taught him what he knows, BECAUSE you knew it | T 22 B 9 T(799)619 |
| knows, BECAUSE you knew it. He could not come to anything | T 22 B 9 T(799)619 |
| is alone, for never could He find a home in separate | T 22 B 9 T(799)619 |
| in separate ones. Yet must He be reborn into His ancient | T 22 B 9 T(799)619 |
| and yet as old as He, a tiny newcomer, dependent on | T 22 B 9 T(799)619 |
| his reason tell him; such he believed BECAUSE it is the | T 22 B 10 T(799)619 |
| the same, NOT different. For He is ALWAYS drawn unto Himself | T 22 B 12 T(800)620 |
| from attack. And here can He RETURN in confidence, for faith | T 22 B 12 T(800)620 |
| by One to Whom NOTHING He wills CAN be impossible, the | T 22 C 5 T(802)622 |
| to save, WILL save. HOW He will do it IS beyond | T 22 C 8 T(803)623 |
| be possible that the self he made, and all IT made | T 22 C 9 T(803)623 |
| to recognize him for what he IS, if God would have | T 22 C 11 T(804)624 |
| relationship IS THERE. For what He gave the Holy Spirit to | T 22 C 11 T(804)624 |
| Spirit to give to you, He GAVE. Would you not look | T 22 C 11 T(804)624 |
| gave him for the one he has in truth? Receive of | T 22 C 11 T(804)624 |
| each one is valued BECAUSE he seems to justify the other | T 22 D 9 T(807)627 |
| justify the others sin. He sees within the other what | T 22 D 9 T(807)627 |
| AGAINST HIS WILL. And thus he lays his sins upon the | T 22 D 9 T(807)627 |
| make the wrong decision. But he CAN delay. And there is | T 22 E 2 T(808)808a |
| And, from this holy place He will return with you, not | T 22 E 5 T(809)628 |
| loveliness is HIS salvation, which he would PROTECT from harm. And | T 22 E 7 T(809)628 |
| difficult. For, BY receiving it, he learned it was not given | T 22 E 9 T(810)629 |
| and what can separate whom He has joined as one with | T 22 F 3 T(811)630 |
| tries to find it. But he will seek for it where | T 22 G 1 T(813)632 |
| will seek for it where he believes it IS, and CAN | T 22 G 1 T(813)632 |
| IS, and CAN be found. He will believe it possible of | T 22 G 1 T(813)632 |
| of mind OR body, and he will make the other SERVE | T 22 G 1 T(813)632 |
| certain of the outcome as He is sure of His Creator | T 22 G 2 T(813)632 |
| of His Creators love. He knows this mad decision was | T 22 G 2 T(813)632 |
| at all to think how He can change the role of | T 22 G 3 T(813)632 |
| deny HIMSELF the vision that he brings to others? And who | T 22 G 6 T(815)634 |
| fail to recognize a gift he let be laid in Heaven | T 22 G 6 T(815)634 |
| means must love all that He loves. And what you bring | T 22 G 6 T(815)634 |
| each one is released as he beholds his savior IN PLACE | T 22 G 8 T(816)635 |
| PLACE of the attacker who he THOUGHT was there. Through this | T 22 G 8 T(816)635 |
| give each other, to whom He offers them, and where and | T 22 G 8 T(816)635 |
| T 22 G 9. He will bestow them where they | T 22 G 9 T(816)635 |
| they are received and welcomed. He will use every one of | T 22 G 9 T(816)635 |
| Save no dark secrets that He cannot use. But offer Him | T 22 G 9 T(816)635 |
| offer Him the tiny gifts He can extend forever. T | T 22 G 9 T(816)635 |
| T 22 G 10. He will take each one, and | T 22 G 10 T(816)635 |
| a potent force for peace. He will withhold no blessing from | T 22 G 10 T(816)635 |
| limit it in any way. He will join to it ALL | T 22 G 10 T(816)635 |
| And no-one can attack, unless he thinks he HAS. Belief in | T 23 A 1 T(819)638 |
| can attack, unless he thinks he HAS. Belief in enemies is | T 23 A 1 T(819)638 |
| what you perceive as sinless. He walks in peace who travels | T 23 A 2 T(819)638 |
| PROTECTING him from fear. And he will see ONLY the sinless | T 23 A 2 T(819)638 |
| perceive the light of which he is a part. YOUR innocence | T 23 A 5 T(820)639 |
| ANY kind are all unknown. He loves you perfectly, completely, and | T 23 B 4 T(822)641 |
| the Son of God that he is NOT himself, and NOT | T 23 B 5 T(822)641 |
| drive Him out of what He loves forever. And what He | T 23 B 9 T(823)642 |
| He loves forever. And what He loves MUST be forever quiet | T 23 B 9 T(823)642 |
| correction, and beyond forgiveness. What he has done is thus interpreted | T 23 C 4 T(826)645 |
| of reality must be; what He MUST think, and what He | T 23 C 6 T(826)645 |
| He MUST think, and what He must believe; and how He | T 23 C 6 T(826)645 |
| He must believe; and how He must RESPOND, believing it. It | T 23 C 6 T(826)645 |
| seen as even necessary that He be asked about the truth | T 23 C 6 T(826)645 |
| can TELL Him this, and He has but the choice whether | T 23 C 6 T(826)645 |
| God cannot BE mistaken, then He must accept His Sons | T 23 C 7 T(826)645 |
| Sons belief in what he is, and HATE him for | T 23 C 7 T(826)645 |
| help in misery. For now He has become the enemy Who | T 23 C 7 T(826)645 |
| would not think to look. He hid it in his BODY | T 23 C 11 T(828)647 |
| to whom the gift belongs. HE would deprive you of the | T 23 C 13 T(829)648 |
| both, for, in His madness, He must have this substitute for | T 23 C 13 T(829)648 |
| cling to his madness if he sees that this is what | T 23 C 15 T(830)649 |
| punishment the murderer MUST feel? He may deny he IS a | T 23 D 1 T(833)652 |
| MUST feel? He may deny he IS a murderer, and justify | T 23 D 1 T(833)652 |
| his savagery with smiles as he attacks. T 23 D | T 23 D 1 T(833)652 |
| 23 D 2. Yet he will suffer, and will look | T 23 D 2 T(833)652 |
| hates him still, for what he KEPT from him. Mistake not | T 23 D 5 T(834)653 |
| and NOT of death. Yet He remains the only place of | T 23 E 1 T(835)654 |
| His function with a body. He GAVE the function to create | T 23 E 3 T(835)654 |
| and make them mighty. Also He understands how your relationship is | T 23 E 4 T(836)655 |
| have chosen to remain where He would have you. And NO | T 23 E 6 T(836)655 |
| the Father and the Heaven He created for His Son. BECAUSE | T 23 E 7 T(837)656 |
| own. No-one who knows that he has everything could seek for | T 23 E 9 T(837)656 |
| seek for limitation, nor COULD he value the bodys offerings | T 23 E 9 T(837)656 |
| tell Him what to do. He will not fail. Where He | T 24 A 1 T(838)657 |
| He will not fail. Where He can enter, there He is | T 24 A 1 T(838)657 |
| Where He can enter, there He is already. And can it | T 24 A 1 T(838)657 |
| already. And can it be He can NOT enter where He | T 24 A 1 T(838)657 |
| He can NOT enter where He wills to be? Peace will | T 24 A 1 T(838)657 |
| The truth arises from what He knows. And your decisions come | T 24 A 2 T(838)657 |
| His Mind BECAUSE of what He knows. T 24 B | T 24 A 2 T(838)657 |
| and with the grandeur which He gave His Son. What else | T 24 B 3 T(839)658 |
| Self is his, and which He KNOWS? Only the special COULD | T 24 B 3 T(839)658 |
| incapable of being like what he condemns, above it, sinless BY | T 24 B 4 T(839)658 |
| your specialness, IS an illusion. He who is worse than you | T 24 B 5 T(840)659 |
| defeat and shame. How can he live, with all your sins | T 24 B 5 T(840)659 |
| you ALONE can reach. And he must NEVER reach them, or | T 24 B 6 T(840)659 |
| AGAINST him. This is what HE attacks and YOU protect. Here | T 24 B 9 T(841)660 |
| wage against him. Here MUST he be your enemy, and NOT | T 24 B 9 T(841)660 |
| be peace among the different. He is your friend BECAUSE you | T 24 B 9 T(841)660 |
| as like to him as he is to his Father. And | T 24 C 6 T(843)662 |
| Father. And all the world he made, and all his specialness | T 24 C 6 T(843)662 |
| specialness, and all the sins he held in its defense AGAINST | T 24 C 6 T(843)662 |
| it HIS place, remember this: He has NOT lost the power | T 24 C 7 T(843)662 |
| him as on a Friend. He IS the enemy of specialness | T 24 C 8 T(844)663 |
| mind and one with him. He waits for your forgiveness only | T 24 C 8 T(844)663 |
| for your forgiveness only that he may return it unto you | T 24 C 8 T(844)663 |
| your savior FROM your specialness. He is in need of your | T 24 C 10 T(844)663 |
| as God is to Himself. He is not special, for He | T 24 C 10 T(844)663 |
| He is not special, for He would not keep one part | T 24 C 10 T(844)663 |
| keep one part of what He is unto Himself, NOT given | T 24 C 10 T(844)663 |
| this you fear; for, if He is not special, then He | T 24 C 10 T(845)664 |
| He is not special, then He willed His Son be like | T 24 C 10 T(845)664 |
| Give him but what he has, remembering God gave Himself | T 24 C 11 T(845)664 |
| that YOU have lost because HE is complete? What has been | T 24 C 11 T(845)664 |
| and him to you, because He gave Himself. What is the | T 24 C 11 T(845)664 |
| see himself as sinless, for he holds one error to himself | T 24 D 1 T(847)666 |
| as lovely still. And so he calls it unforgivable, and makes | T 24 D 1 T(847)666 |
| makes it sin. How can he then give HIS forgiveness wholly | T 24 D 1 T(847)666 |
| give HIS forgiveness wholly, when he would not receive it for | T 24 D 1 T(847)666 |
| himself? For it is sure he WOULD receive it wholly, the | T 24 D 1 T(847)666 |
| it wholly, the instant that he gave it so. And thus | T 24 D 1 T(847)666 |
| God asks for your forgiveness. He would have no separation, like | T 24 D 5 T(848)667 |
| alien will, rise between what He wills for you, and what | T 24 D 5 T(848)667 |
| chose to be your home. He chose not this for you | T 24 D 6 T(848)667 |
| this for you. Ask not He enter this. The way is | T 24 D 6 T(848)667 |
| the Holy One the specialness He could not give and yet | T 24 D 6 T(848)667 |
| And they curse God because He did not make their dream | T 24 D 7 T(848)667 |
| nails upon his hands that he holds out for your forgiveness | T 24 D 8 T(849)668 |
| his sins as real. If HE is sinful, then is YOUR | T 24 E 5 T(851)670 |
| God is bereft of what He loves, and you remain beyond | T 24 E 6 T(851)670 |
| in you is very still. He looks on what He loves | T 24 F 1 T(852)671 |
| still. He looks on what He loves, and knows it as | T 24 F 1 T(852)671 |
| as Himself. And thus does He rejoice at what He sees | T 24 F 1 T(852)671 |
| does He rejoice at what He sees, because He knows that | T 24 F 1 T(852)671 |
| at what He sees, because He knows that it is one | T 24 F 1 T(852)671 |
| the dream believes that what he made is happening TO him | T 24 F 2 T(852)671 |
| made is happening TO him. He does NOT realize he picked | T 24 F 2 T(852)671 |
| him. He does NOT realize he picked a thread from here | T 24 F 2 T(852)671 |
| condemnation that could NEED forgiveness. HE is at peace BECAUSE He | T 24 F 3 T(852)671 |
| HE is at peace BECAUSE He sees no sin. Identify with | T 24 F 3 T(852)671 |
| with Him, and what has He that you have not? He | T 24 F 3 T(852)671 |
| He that you have not? He is your eyes, your ears | T 24 F 3 T(852)671 |
| How gentle are the sights He sees, the sounds He hears | T 24 F 3 T(852)671 |
| sights He sees, the sounds He hears. How beautiful His hand | T 24 F 3 T(852)671 |
| brothers, and how lovingly He walks beside him, showing him | T 24 F 3 T(852)671 |
| seen and heard, and where he will see nothing, and there | T 24 F 3 T(852)671 |
| in you is very still. He knows where you are going | T 24 F 6 T(853)672 |
| where you are going, and He leads you there in gentleness | T 24 F 6 T(853)672 |
| and love and follow home? He looked upon you FIRST, but | T 24 F 6 T(853)672 |
| were not complete. And so He sought for your completion in | T 24 F 6 T(853)672 |
| in each living thing that He beholds and loves. And seeks | T 24 F 6 T(853)672 |
| F 7. Yet is He quiet, for He knows that | T 24 F 7 T(854)673 |
| Yet is He quiet, for He knows that Love is in | T 24 F 7 T(854)673 |
| all His brothers in Himself. He gives them vision for their | T 24 F 7 T(854)673 |
| of battle and of death. He reaches through them, holding out | T 24 F 7 T(854)673 |
| and see their holiness. And He rejoices that these sights are | T 24 F 7 T(854)673 |
| His perfect LACK of specialness He offers you, that you may | T 24 F 7 T(854)673 |
| your completion is His Own. He Who willed not to be | T 24 F 8 T(854)673 |
| you be Brotherless. And would He give a Brother unto you | T 24 F 8 T(854)673 |
| a Brother unto you except he be as perfect as yourself | T 24 F 8 T(854)673 |
| His certainty His quiet comes. He will exchange His certainty for | T 24 F 9 T(854)673 |
| doubts, if you agree that He is one with you, and | T 24 F 9 T(854)673 |
| BECAUSE your hands are his. He is within you, yet He | T 24 F 9 T(854)673 |
| He is within you, yet He walks beside you and before | T 24 F 9 T(854)673 |
| before, leading the way that He must go to find Himself | T 24 F 9 T(854)673 |
| the darkness of the night. He is your savior from the | T 24 G 1 T(855)674 |
| from the dreams of terror. He is the healing of your | T 24 G 1 T(855)674 |
| and with you now. While he is what he is, you | T 24 G 1 T(855)674 |
| now. While he is what he is, you can be sure | T 24 G 1 T(855)674 |
| be known to you. For He could never leave His own | T 24 G 1 T(855)674 |
| waits for your acknowledgment that He created YOU as part of | T 24 G 2 T(855)674 |
| him AND you; that what he has is yours BECAUSE you | T 24 G 2 T(855)674 |
| Nothing that God created has He failed to lay before you | T 24 G 3 T(855)674 |
| upon yourself as lovingly as He conceived of you before the | T 24 G 3 T(855)674 |
| the world began, and as He knows you still. God changes | T 24 G 3 T(855)674 |
| no meaning in eternity where He abides, and you with Him | T 24 G 3 T(855)674 |
| Him. Your brother IS as He created him. And it is | T 24 G 3 T(855)674 |
| YOU from a world that He created not. | T 24 G 3 T(855)674 |
| Son can suffer pain because he sees himself as he is | T 24 G 4 T(856)675 |
| because he sees himself as he is not. T 24 | T 24 G 4 T(856)675 |
| in everything. And it is HE they look for everywhere, and | T 24 G 6 T(856)675 |
| nor place nor time where He is NOT. Within your brother | T 24 G 6 T(856)675 |
| shows not Christ to you. He IS set forth within his | T 24 G 6 T(856)675 |
| where is YOUR salvation, if he is but a body? Where | T 24 G 7 T(857)676 |
| in that part of Him He set forever in your brother | T 24 G 7 T(857)676 |
| him who stands beside you. He is the mirror of yourself | T 24 G 8 T(857)676 |
| See him as what he IS, that YOUR deliverance may | T 24 G 9 T(857)676 |
| to you is done, and he is risen from the past | T 24 G 9 T(857)676 |
| is risen from the past. He who condemned himself, and you | T 24 G 9 T(857)676 |
| 858) 677 He has given you a part | T 24 G 10 T(858)677 |
| you decide AGAINST the holiness He sees? T 24 G | T 24 G 10 T(858)677 |
| this world defend the specialness he WANTS to be the truth | T 24 H 1 T(860)679 |
| is law to him, and he obeys. Nothing his specialness demands | T 24 H 1 T(860)679 |
| Nothing his specialness demands does he withhold. Nothing it needs does | T 24 H 1 T(860)679 |
| withhold. Nothing it needs does he deny to what he loves | T 24 H 1 T(860)679 |
| does he deny to what he loves. And, while it calls | T 24 H 1 T(860)679 |
| while it calls to him, he hears no other Voice. No | T 24 H 1 T(860)679 |
| has found another son that he prefers to them? The memory | T 24 H 2 T(860)679 |
| The Father keeps what HE created safe. YOU cannot touch | T 24 H 5 T(861)680 |
| offer to the father WHAT HE WANTS. Such is the travesty | T 24 H 11 T(863)682 |
| Son, within your brother as he is in you. | T 24 H 11 T(863)682 |
| inhabits NOT a body. Yet He IS in you. And thus | T 25 A 1 T(864)683 |
| whose ONLY purpose is that He may be made manifest to | T 25 A 1 T(864)683 |
| who know Him not; that He may call to them to | T 25 A 1 T(864)683 |
| where they think they are He CANNOT be. And so they | T 25 A 2 T(864)683 |
| do not recognize Him where He IS. The son of man | T 25 A 2 T(864)683 |
| of God abide EXACTLY where he is, and walks with him | T 25 A 2 T(864)683 |
| to do, since it is HE that does it. And, in | T 25 B 1 T(865)684 |
| unto your holy brother, as he to you. Here is the | T 25 B 1 T(865)684 |
| the Father AND the Son, He KNOWS the Will of God | T 25 B 6 T(867)686 |
| NEEDS no frame, for what He has created HE supports, and | T 25 C 5 T(869)688 |
| for what He has created HE supports, and frames within Himself | T 25 C 5 T(869)688 |
| frames within Himself. His masterpiece He offers YOU to see. And | T 25 C 5 T(869)688 |
| and SEE the holiness that He has given it. Within the | T 25 C 7 T(870)689 |
| T 25 C 8. He will step forth from darkness | T 25 C 8 T(870)689 |
| you looked upon in him. HE is the frame in which | T 25 C 8 T(870)689 |
| be given you. However much he overlooks the masterpiece in him | T 25 C 8 T(870)689 |
| to behold in him what he sees not. And, in this | T 25 C 8 T(870)689 |
| appreciate His masterpiece? What COULD He do but offer thanks to | T 25 C 9 T(870)689 |
| who love His Son as He does? Would He not make | T 25 C 9 T(870)689 |
| Son as He does? Would He not make KNOWN to you | T 25 C 9 T(870)689 |
| SHARE His praise of what He loves? God cherishes | T 25 C 9 T(870)689 |
| as the perfect Father that He is. And so His joy | T 25 C 9 T(871)690 |
| perfect gift to you. And He is glad and thankful that | T 25 C 9 T(871)690 |
| perfect Son for being what he IS. And ALL His thanks | T 25 C 9 T(871)690 |
| never sinned. Give, then, what He has given you, that YOU | T 25 C 10 T(871)690 |
| and thank his Father, as He thanks YOU. Nor believe that | T 25 C 10 T(871)690 |
| give the Holy Spirit what He offers unto the Father AND | T 25 C 10 T(871)690 |
| must have one purpose, since He gave the same to BOTH | T 25 C 11 T(871)690 |
| not in him the sinfullness HE sees, but give him honor | T 25 C 11 T(871)690 |
| from His Sons belief He COULD not let Himself be | T 25 D 2 T(873)692 |
| let Himself be separate entirely. He could not enter His Son | T 25 D 2 T(873)692 |
| s insanity with him, but He could be sure His sanity | T 25 D 2 T(873)692 |
| went there WITH him, so he could not be lost forever | T 25 D 2 T(873)692 |
| the Son of God believes he has. Corrected error IS the | T 25 D 4 T(874)693 |
| entered it alone. Nor need he stay more than an instant | T 25 D 6 T(874)693 |
| more than an instant. For he has come with Heavens | T 25 D 6 T(874)693 |
| at ANY time. The time he chooses can be ANY time | T 25 D 6 T(874)693 |
| but his choice. And when he chooses to AVAIL himself of | T 25 D 6 T(874)693 |
| is given him, then will he see each situation that he | T 25 D 6 T(874)693 |
| he see each situation that he thought before was means to | T 25 D 6 T(874)693 |
| T 25 D 7. He will hear plainly that the | T 25 D 7 T(874)693 |
| that the calls to war he heard before are really calls | T 25 D 7 T(874)693 |
| are really calls to peace. He will perceive that where he | T 25 D 7 T(874)693 |
| He will perceive that where he gave attack is but another | T 25 D 7 T(874)693 |
| is but another altar where he can with equal ease and | T 25 D 7 T(874)693 |
| more happiness, bestow forgiveness. And he will re-interpret ALL temptation as | T 25 D 7 T(874)693 |
| YOU to see the world HE made, instead of yours. | T 25 D 7 T(875)694 |
| Holy Spirit, too, sees what He sees as far beyond the | T 25 D 9 T(875)694 |
| God could NEVER sin, but he CAN wish for what would | T 25 D 10 T(875)694 |
| what would hurt him. And he HAS the power to think | T 25 D 10 T(875)694 |
| HAS the power to think he CAN BE hurt. What could | T 25 D 10 T(875)694 |
| mistake; forgivable or not? Does he need help or condemnation? Is | T 25 D 10 T(875)694 |
| Is it YOUR purpose that he be saved or damned? Forgetting | T 25 D 10 T(875)694 |
| damned? Forgetting not that what he is to YOU will make | T 25 D 10 T(875)694 |
| will bring him joy as he defines it. It is NOT | T 25 E 1 T(877)696 |
| of God as other than he is. The NEED for guilt | T 25 F 1 T(880)699 |
| loved. Who would attack whatever he sees as wholly innocent? And | T 25 F 2 T(880)699 |
| wholly innocent? And who, BECAUSE he wishes to attack, can FAIL | T 25 F 2 T(880)699 |
| you look on one another. He has NOT gone because your | T 25 F 3 T(880)699 |
| YOU salvation. CONDEMNED by you, he offers death to you. In | T 25 F 4 T(881)700 |
| proper function, the ONLY one he has in truth, you are | T 25 F 4 T(881)700 |
| him of all the joy he WOULD have found if he | T 25 F 4 T(881)700 |
| he WOULD have found if he fulfilled the role God gave | T 25 F 4 T(881)700 |
| It is no sacrifice that he be saved, for BY his | T 25 F 5 T(881)700 |
| will be YOUR joy when he is free to offer you | T 25 F 5 T(881)700 |
| gave to him for you. He HAS no need but this | T 25 F 5 T(881)700 |
| Remembering but this; that what HE does YOU do, along with | T 25 F 5 T(881)700 |
| the function he will have for you, until | T 25 F 5 T(882)701 |
| be what God APPOINTED that he be to you. T | T 25 F 5 T(882)701 |
| the power to save what He created from the pain of | T 25 F 6 T(882)701 |
| hell. But in the love he shows himself is God made | T 25 F 6 T(882)701 |
| you. Through your ATTACK, believe He hates you, thinking Heaven must | T 25 F 6 T(882)701 |
| NOT without the understanding that he is the way to Heaven | T 25 F 6 T(882)701 |
| of Him to the beholder. He can see no evil; nothing | T 25 G 1 T(883)702 |
| different from himself. And, as he loves them, so he looks | T 25 G 1 T(883)702 |
| as he loves them, so he looks upon HIMSELF with love | T 25 G 1 T(883)702 |
| HIMSELF with love and gentleness. He would no more condemn himself | T 25 G 1 T(883)702 |
| HIS mistakes than damn another. He is not an arbiter of | T 25 G 1 T(883)702 |
| tenderness it offers others. For he would ONLY heal and ONLY | T 25 G 1 T(883)702 |
| ACCORD with what God wills, he HAS the power to heal | T 25 G 1 T(883)702 |
| heal and bless all those he looks on with the grace | T 25 G 1 T(883)702 |
| And who can say that he PREFERS the darkness, and maintain | T 25 G 2 T(883)702 |
| PREFERS the darkness, and maintain he WANTS to see? T | T 25 G 2 T(883)702 |
| have you look on him. He does not will your savior | T 25 G 3 T(883)702 |
| unrecognized by you. Nor does He will that he remain without | T 25 G 3 T(883)702 |
| Nor does He will that he remain without the function that | T 25 G 3 T(883)702 |
| remain without the function that He gave to him. Let him | T 25 G 3 T(883)702 |
| INSTEAD of harm. To each He gives a special function in | T 25 G 4 T(884)703 |
| a special function in salvation he alone can fill; a part | T 25 G 4 T(884)703 |
| is the plan complete until he finds his special function, and | T 25 G 4 T(884)703 |
| prevail in perfect form, can he yet do ONE perfect thing | T 25 G 4 T(884)703 |
| perceived as OTHER than himself, he learns the gift was given | T 25 G 4 T(884)703 |
| does ALL the plan depend. He HAS a special part in | T 25 G 5 T(884)703 |
| part in time, for so he chose, and choosing it, he | T 25 G 5 T(884)703 |
| he chose, and choosing it, he made it for himself. His | T 25 G 5 T(884)703 |
| part in its UNDOING, as he did in MAKING it. He | T 25 G 6 T(884)703 |
| he did in MAKING it. He HAS the means for either | T 25 G 6 T(884)703 |
| the means for either, as he always did. The specialness he | T 25 G 6 T(884)703 |
| he always did. The specialness he chose to HURT himself did | T 25 G 6 T(884)703 |
| and let him understand that he is safe, as he has | T 25 G 7 T(885)704 |
| that he is safe, as he has ALWAYS been, and will | T 25 G 7 T(885)704 |
| the basis of a world He did NOT make be firm | T 25 H 2 T(886)705 |
| is it possible that what He did NOT will can NOT | T 25 H 2 T(886)705 |
| Thought created him. And if he chooses to believe ONE thought | T 25 H 5 T(887)706 |
| ONE thought OPPOSED to truth, he has decided he is NOT | T 25 H 5 T(887)706 |
| to truth, he has decided he is NOT his Fathers | T 25 H 5 T(887)706 |
| salvation to the insane. BECAUSE He is not mad, has God | T 25 H 9 T(888)707 |
| appointed One as sane as He to raise a saner world | T 25 H 9 T(888)707 |
| will NOT attack the world he sees, but enter into it | T 25 H 9 T(888)707 |
| way of looking at what he has seen before, and recognizes | T 25 H 9 T(888)707 |
| as the world in which he lives, and THOUGHT he understood | T 25 H 9 T(888)707 |
| which he lives, and THOUGHT he understood before. Now MUST he | T 25 H 9 T(888)707 |
| he understood before. Now MUST he question this, because the | T 25 H 9 T(888)707 |
| the alternative is one which he can NOT deny, nor overlook | T 25 H 9 T(889)708 |
| that it is an alternative he WANTS. From this position does | T 25 H 10 T(889)708 |
| sinfullness, and ALL the sin he sees within the world, offer | T 25 H 10 T(889)708 |
| him less and less. Until he comes to understand it COST | T 25 H 10 T(889)708 |
| BETWEEN him and whatever hope he has of BEING sane. Nor | T 25 H 10 T(889)708 |
| of BEING sane. Nor is he left without ESCAPE from madness | T 25 H 10 T(889)708 |
| without ESCAPE from madness, for he has a special part in | T 25 H 10 T(889)708 |
| part in EVERYONEs escape. He can no more be left | T 25 H 10 T(889)708 |
| you this, in the alternative He chose especially for you. It | T 25 H 11 T(889)708 |
| IS the Son of God. He CANNOT lose, for if he | T 25 H 14 T(890)709 |
| He CANNOT lose, for if he could, the loss would be | T 25 H 14 T(890)709 |
| Him for your salvation. But He CANNOT use what you withhold | T 25 I 1 T(891)710 |
| use what you withhold. For He can NOT take it from | T 25 I 1 T(891)710 |
| WITHOUT your willingness. For, if He did, you would believe He | T 25 I 1 T(891)710 |
| He did, you would believe He wrested it from you AGAINST | T 25 I 1 T(891)710 |
| need for Him. But this He needs; that you PREFER He | T 25 I 1 T(891)710 |
| He needs; that you PREFER He take it, than that you | T 25 I 1 T(891)710 |
| of this. But justice DOES He know, and knows it well | T 25 I 5 T(892)711 |
| and knows it well. For He is wholly fair to everyone | T 25 I 5 T(892)711 |
| alien to His Mind BECAUSE He knows of justice. To be | T 25 I 5 T(892)711 |
| at all. Yet how could HE be just if He condemns | T 25 I 5 T(892)711 |
| could HE be just if He condemns a sinner for the | T 25 I 5 T(892)711 |
| a sinner for the crimes he did not do, but THINKS | T 25 I 5 T(892)711 |
| did not do, but THINKS he did? And where would justice | T 25 I 5 T(892)711 |
| where would justice be if He demanded of the ones obsessed | T 25 I 5 T(892)711 |
| Spirits justice. They believe He shares their OWN confusion, and | T 25 I 6 T(892)711 |
| the Holy Spirit as if He were a messenger from hell | T 25 I 7 T(893)712 |
| deliverer and friend. What COULD He be to them except a | T 25 I 7 T(893)712 |
| cloak? And what escape has He for them, except a door | T 25 I 7 T(893)712 |
| innocent in truth. In justice He is BOUND to set them | T 25 I 7 T(893)712 |
| of this is true? Could He, in justice AND in love | T 25 I 8 T(893)712 |
| further than what you SEE He offers you, and what you | T 25 I 9 T(893)712 |
| Gods Own justice does He recognize all you deserve, but | T 25 I 9 T(893)712 |
| Him AS WELL as you. He knows that Heaven is richer | T 25 I 9 T(893)712 |
| IS in him, however much he recognize it not. God knows | T 25 I 10 T(894)713 |
| God knows of NO injustice. He would not allow His Son | T 25 I 10 T(894)713 |
| be done unto the Son He loves, and would protect from | T 25 I 10 T(894)713 |
| ONE witness is enough, if he sees truly. Simple justice asks | T 25 I 11 T(895)714 |
| the Holy Spirit ask if he will be that one, so | T 25 I 11 T(895)714 |
| be satisfied. Each special function He allots is but for this | T 25 I 11 T(895)714 |
| so great and holy that He COULD not doubt His innocence | T 25 I 12 T(895)714 |
| a call to Him, that He may smile on you whose | T 25 I 12 T(895)714 |
| smile on you whose sinlessness He shares. HIS understanding will be | T 25 I 12 T(895)714 |
| less is not aware that he has everything. He is no | T 25 I 13 T(896)715 |
| aware that he has everything. He is no judge of what | T 25 I 13 T(896)715 |
| be anothers due, because he thinks HE is deprived. And | T 25 I 13 T(896)715 |
| s due, because he thinks HE is deprived. And so MUST | T 25 I 13 T(896)715 |
| is deprived. And so MUST he be envious, and try to | T 25 I 13 T(896)715 |
| to take away from whom he judges. He is NOT impartial | T 25 I 13 T(896)715 |
| away from whom he judges. He is NOT impartial, and CANNOT | T 25 I 13 T(896)715 |
| supply. For God IS fair. He does not fight AGAINST His | T 25 J 2 T(897)716 |
| this MUST be true BECAUSE He asks no sacrifice of anyone | T 25 J 3 T(897)716 |
| is seen as losing, HE HAS BEEN CONDEMNED. And punishment | T 25 J 3 T(898)717 |
| and loss of ANY kind He cannot see. The world solves | T 25 J 4 T(898)717 |
| must be for everyone BECAUSE he does not merit an attack | T 25 J 5 T(898)717 |
| Son be MORE unfair than HE has sought to be. | T 25 J 6 T(898)717 |
| as LESS deserving, then is He ALLY to specialness. What He | T 25 J 6 T(899)718 |
| He ALLY to specialness. What He cannot perceive He bears no | T 25 J 6 T(899)718 |
| specialness. What He cannot perceive He bears no witness to. And | T 25 J 6 T(899)718 |
| of separate bodies, however much he witnesses to truth? He is | T 26 B 3 T(902)721A |
| much he witnesses to truth? He is INVISIBLE in such a | T 26 B 3 T(902)721A |
| you be blotted out because he sees it not. T | T 26 B 5 T(903)722 |
| solitude to sin. And as he is in Heaven, so MUST | T 26 B 6 T(903)722 |
| is in Heaven, so MUST he be eternally and everywhere. He | T 26 B 6 T(903)722 |
| he be eternally and everywhere. He is the same forever. Born | T 26 B 6 T(903)722 |
| OR death. For neither did he make, and only ONE was | T 26 B 6 T(903)722 |
| within the rotting prison where he sees himself. It is your | T 26 B 7 T(903)722 |
| the door be opened, that he may come forth to shine | T 26 B 7 T(903)722 |
| of God from the imprisonment he made to KEEP himself from | T 26 B 7 T(903)722 |
| solve ALL problems for you. HE has not a greater difficulty | T 26 C 1 T(904)723 |
| suffering, but needlessly. And so He takes the thorns and nails | T 26 C 3 T(905)724 |
| the thorns and nails away. He does not pause to judge | T 26 C 3 T(905)724 |
| hurt be large or little. He makes but one judgment; that | T 26 C 3 T(905)724 |
| God is guilty then is he condemned, and he DESERVES no | T 26 C 4 T(905)724 |
| then is he condemned, and he DESERVES no mercy from the | T 26 C 4 T(905)724 |
| because you could not will he suffer loss. The miracle of | T 26 C 5 T(905)724 |
| BY your giving it can He ensure that everyone receives it | T 26 C 5 T(905)724 |
| T 26 C 7. He cannot BE remembered until justice | T 26 C 7 T(906)725 |
| is loved INSTEAD of feared. He cannot be unjust to anyone | T 26 C 7 T(906)725 |
| to anyone or anything, because He knows that EVERYTHING that is | T 26 C 7 T(906)725 |
| and will forever be as He created it. Nothing He loves | T 26 C 7 T(906)725 |
| as He created it. Nothing He loves but MUST be sinless | T 26 C 7 T(906)725 |
| offer or receive LESS than He gave, when He created you | T 26 C 7 T(906)725 |
| LESS than He gave, when He created you in perfect Love | T 26 C 7 T(906)725 |
| COULD it be, when all He knows is One? He knows | T 26 D 1 T(907)726 |
| all He knows is One? He knows of ONE creation, ONE | T 26 D 1 T(907)726 |
| to the last comparison that he will ever make; the last | T 26 D 4 T(908)727 |
| the wish for hell, unless he recognizes they are NOT the | T 26 D 5 T(908)727 |
| into Heaven. No-one forgives unless he has believed in sin, and | T 26 E 1 T(910)729 |
| sin, and STILL believes that he has much to be forgiven | T 26 E 1 T(910)729 |
| becomes the means by which he learns HE has done nothing | T 26 E 1 T(910)729 |
| means by which he learns HE has done nothing to forgive | T 26 E 1 T(910)729 |
| one who offers it, until he sees HIMSELF as needing it | T 26 E 1 T(910)729 |
| no more. And thus is he returned to his REAL function | T 26 E 1 T(910)729 |
| NOT recall His Father as He really is? Who could fear | T 26 E 3 T(910)729 |
| one teaches him that what he fears he loves the most | T 26 E 4 T(911)730 |
| him that what he fears he loves the most. What BUT | T 26 E 4 T(911)730 |
| change his mind, so that he understands that love cannot BE | T 26 E 4 T(911)730 |
| CONFLICT with it. And what He would replace HAS BEEN replaced | T 26 F 3 T(912)731 |
| memory before your eyes. And he who lives in memories alone | T 26 F 5 T(913)732 |
| alone is unaware of where he IS. --- | T 26 F 5 T(913)732 |
| this dream be to where he really IS? For this is | T 26 F 6 T(914)740 |
| does NOT change whatever dreams he has. Yet can he still | T 26 F 6 T(914)740 |
| dreams he has. Yet can he still IMAGINE he is elsewhere | T 26 F 6 T(914)740 |
| Yet can he still IMAGINE he is elsewhere, and in another | T 26 F 6 T(914)740 |
| another time. In the extreme he can delude himself that this | T 26 F 6 T(914)740 |
| madness, quite convinced that where he would prefer to be, he | T 26 F 6 T(914)740 |
| he would prefer to be, he IS. T 26 F | T 26 F 6 T(914)740 |
| HINDRANCE to the place whereon he stands? Is any echo from | T 26 F 7 T(914)740 |
| echo from the past that he may hear a fact in | T 26 F 7 T(914)740 |
| is there to hear where he is now? And how much | T 26 F 7 T(914)740 |
| affect a change in where he REALLY is? The unforgiven is | T 26 F 7 T(914)740 |
| own unfairness to yourself has He protected you. You CANNOT lose | T 26 F 8 T(915)741 |
| go, except to Him. Would He allow His Son to lose | T 26 F 8 T(915)741 |
| Perfect Love. And how can he be kept in chains long | T 26 F 9 T(915)741 |
| free as God created him. He was reborn the instant that | T 26 F 9 T(915)741 |
| was reborn the instant that he chose to die, instead of | T 26 F 9 T(915)741 |
| not forgive him now, because he made an error in the | T 26 F 9 T(915)741 |
| but lacks conviction in what he perceives. This is the borderland | T 26 F 10 T(915)741 |
| to keep the ones which he prefers, and find the safety | T 26 G 1 T(917)743 |
| Son, nor one with which he could remain content. But God | T 26 G 2 T(917)743 |
| your Friend. And it is he who is your ONLY Friend | T 26 G 3 T(917)743 |
| your ONLY Friend in truth. He brings you gifts that are | T 26 G 3 T(917)743 |
| of this world, and only he to whom they have been | T 26 G 3 T(917)743 |
| sure that you receive them. He will place them on YOUR | T 26 G 3 T(917)743 |
| Son of God perceives what he would see, because perception IS | T 26 H 2 T(918)744 |
| attack unto Himself. Thus has He lost His Mind, proclaiming sin | T 26 H 6 T(919)745 |
| is the Will of God? He wills His Son have everything | T 26 H 10 T(921)747 |
| Son have everything. And this He guaranteed when He created him | T 26 H 10 T(921)747 |
| And this He guaranteed when He created him AS everything. It | T 26 H 10 T(921)747 |
| much, but FAR too little. He would sacrifice his own identity | T 26 H 10 T(921)747 |
| of his own. And this he cannot do, without a sense | T 26 H 10 T(921)747 |
| loneliness. This IS the treasure he has sought to find. And | T 26 H 10 T(921)747 |
| has sought to find. And he COULD only be afraid of | T 26 H 10 T(921)747 |
| always has been true. That he created you as part of | T 26 H 12 T(921)747 |
| ESCAPE from guilt. For otherwise he still demands that he must | T 26 H 13 T(922)748 |
| otherwise he still demands that he must make SOME sacrifice, and | T 26 H 13 T(922)748 |
| and not himself. Nor will he know himself, nor recognize his | T 26 H 13 T(922)748 |
| himself, nor recognize his will. He has foresworn his Father AND | T 26 H 13 T(922)748 |
| Son of God reborn, until he chooses NOT to die again | T 26 H 15 T(923)749 |
| In every wish to hurt he chooses death, instead of what | T 26 H 15 T(923)749 |
| because his Father wills that he should live. In crucifixion is | T 26 H 15 T(923)749 |
| God has given you as He would have it used is | T 26 H 16 T(923)749 |
| NOT arrogant to be as He created you, or to make | T 26 H 16 T(923)749 |
| to make use of what He gave to answer ALL His | T 26 H 16 T(923)749 |
| LAY ASIDE the power that He gave, and choose a little | T 26 H 16 T(923)749 |
| senseless wish instead of what He wills. The gift of God | T 26 H 16 T(923)749 |
| on Him you call. Could He refuse to answer when He | T 26 H 17 T(924)750 |
| He refuse to answer when He has ALREADY answered all who | T 26 H 17 T(924)750 |
| who could fear effects UNLESS he thought they had BEEN caused | T 26 I 4 T(926)752 |
| Holy Spirit asks for what he gave WITHOUT a cost at | T 26 I 7 T(927)753 |
| call. And think how holy HE must be, when in him | T 26 J 1 T(928)754 |
| joined. However much you wish he be condemned, God is in | T 26 J 1 T(928)754 |
| And never will you know He is in YOU as well | T 26 J 1 T(928)754 |
| Whom it was created. Where He dwells, His Son dwells with | T 26 J 7 T(930)756 |
| be more unjust than that he be deprived of what he | T 26 K 3 T(931)757 |
| he be deprived of what he IS, denied the right to | T 26 K 3 T(931)757 |
| if you are unfairly treated, he MUST suffer the unfairness that | T 27 A 1 T(934)760 |
| you see as proof that HE is guilty of attack. Thus | T 27 A 2 T(934)760 |
| to be the sign that he has LOST his innocence, and | T 27 A 2 T(934)760 |
| on you to realize that HE has been condemned. And what | T 27 A 2 T(934)760 |
| crucifixion before his eyes, that he may see his sins are | T 27 B 1 T(934)760 |
| The witness is believed BECAUSE he points beyond himself, to what | T 27 B 2 T(935)761 |
| points beyond himself, to what he REPRESENTS. A sick and suffering | T 27 B 2 T(935)761 |
| witness which you send, lest he forget the injuries he gave | T 27 B 2 T(935)761 |
| lest he forget the injuries he gave, from which you swear | T 27 B 2 T(935)761 |
| gave, from which you swear he never will escape. This sick | T 27 B 2 T(935)761 |
| laughter and in love. And he will look on his forgiveness | T 27 B 4 T(935)761 |
| it, to the innocence that he beholds in you. Here is | T 27 B 4 T(935)761 |
| Here is the proof that he has NEVER sinned; that NOTHING | T 27 B 4 T(935)761 |
| any kind. That NO reproach he laid upon his heart was | T 27 B 4 T(935)761 |
| love and trust him still? He HAS attacked, and will attack | T 27 C 1 T(938)764 |
| charity, but NOT his due. He may be PITIED for his | T 27 C 1 T(938)764 |
| to all the guilt that he has really earned. T | T 27 C 1 T(938)764 |
| CAN forgive a sin which he believes is real. And what | T 27 C 2 T(938)764 |
| mercy, but retain the proof he is not REALLY innocent. The | T 27 C 3 T(938)764 |
| true forgiveness reigns CAN suffer. He holds not the proof of | T 27 C 3 T(938)764 |
| brothers eyes. And thus he MUST have overlooked it, and | T 27 C 3 T(938)764 |
| healing lies the PROOF that he has truly pardoned, and retains | T 27 C 3 T(938)764 |
| 939) 765 he still would hold against himself | T 27 C 3 T(939)765 |
| not real. How else COULD he be guiltless? And how COULD | T 27 C 4 T(939)765 |
| healed, and has forgiven what he did NOT do. And so | T 27 C 5 T(939)765 |
| NOT do. And so is HE convinced his innocence was never | T 27 C 5 T(939)765 |
| had no hurt of him. He thinks your blood is on | T 27 C 6 T(939)765 |
| on his hands, and so he stands condemned. But it is | T 27 C 6 T(939)765 |
| at all. As long as he consents to suffer, YOU will | T 27 C 8 T(940)766 |
| Show him YOUR healing, and he will consent no more to | T 27 C 8 T(940)766 |
| Gods Son remembered that he IS Gods Son. | T 27 C 8 T(940)766 |
| The constant sting of guilt he suffers serves to prove that | T 27 C 9 T(940)766 |
| suffers serves to prove that he is slave, and they are | T 27 C 9 T(940)766 |
| forgiveness. No-one can forgive until he learns correction is BUT to | T 27 C 10 T(941)767 |
| someone else. And thus does he become your victim, NOT your | T 27 C 11 T(941)767 |
| DIFFERENT from you in that he is MORE GUILTY, thus in | T 27 C 11 T(941)767 |
| the one MORE INNOCENT than he. This splits HIS function off | T 27 C 11 T(941)767 |
| identity is found. Yet must He work with what is GIVEN | T 27 C 12 T(941)767 |
| HALF your mind. And thus He represents the OTHER half, and | T 27 C 12 T(941)767 |
| the other half. And this He does by giving BOTH of | T 27 C 14 T(942)768 |
| you can rest assured that He will NOT fulfill a function | T 27 C 15 T(942)768 |
| NOT fulfill a function that He cannot understand, and recognize as | T 27 C 15 T(942)768 |
| His. For only thus can He keep YOURS preserved intact, DESPITE | T 27 C 15 T(942)768 |
| what your function IS. If He UPHELD divided function, you were | T 27 C 15 T(942)768 |
| each forgives the other, that he may accept his OTHER half | T 27 C 16 T(943)769 |
| all, a living-death. And so he has NO meaning to you | T 27 D 2 T(944)770 |
| NO meaning to you, for he stands for what is meaningless | T 27 D 2 T(944)770 |
| stands for what is meaningless. He represents a double thought, where | T 27 D 2 T(944)770 |
| BOTH are gone. And now he stands for nothing. Symbols which | T 27 D 2 T(944)770 |
| GOD will fill, and where HE is, there MUST the truth | T 27 D 4 T(945)771 |
| of symbols and of limitations. He would merely BE, and so | T 27 D 7 T(946)772 |
| would merely BE, and so He merely IS. | T 27 D 7 T(946)772 |
| problems are resolved, for what He wills already has been done | T 27 E 1 T(947)773 |
| to ASK this question, for he does not WANT an honest | T 27 E 5 T(948)774 |
| ANOTHER to be healed. But he can let HIMSELF be healed | T 27 F 1 T(950)776 |
| thus offer the other what he has received. Who can bestow | T 27 F 1 T(950)776 |
| can bestow upon another what he does not HAVE? And who | T 27 F 1 T(950)776 |
| And who can SHARE what he denies HIMSELF? The Holy Spirit | T 27 F 1 T(950)776 |
| Holy Spirit speaks to YOU. He does not speak to someone | T 27 F 1 T(950)776 |
| BECAUSE you have accepted what He says. T 27 F | T 27 F 1 T(950)776 |
| it, but stepped back, because he was AFRAID of being healed | T 27 F 4 T(951)777 |
| will perceive the many friends he thought were enemies. T | T 27 F 6 T(952)778 |
| nature of his problem. If he DID, it would be there | T 27 F 7 T(952)778 |
| is NOT. And thus, WHILE he perceives it, he can NOT | T 27 F 7 T(952)778 |
| thus, WHILE he perceives it, he can NOT perceive it as | T 27 F 7 T(952)778 |
| is merely to apply what He has taught you TO YOURSELF | T 27 F 9 T(952)778 |
| taught you TO YOURSELF, and He will do the rest. And | T 27 F 9 T(952)778 |
| you for your healing, for He knows it is a gift | T 27 F 10 T(953)779 |
| him IF IT IS TRUTH HE REPRESENTS. And otherwise he lies | T 27 G 3 T(955)781 |
| TRUTH HE REPRESENTS. And otherwise he lies, if you should call | T 27 G 3 T(955)781 |
| AGAINST the body. Neither does He harken to the witnesses by | T 27 G 4 T(955)781 |
| OTHER ways for its reality. He KNOWS it is not real | T 27 G 4 T(955)781 |
| Its Function is. Yet must He love whatever YOU hold dear | T 27 G 4 T(955)781 |
| to the bodys death, He sends a witness to your | T 27 G 4 T(955)781 |
| knows no death. Each miracle He brings is witness that the | T 27 G 4 T(955)781 |
| Its pains and pleasures does He heal alike, for ALL sin | T 27 G 4 T(955)781 |
| on the attack against himself, he sees himself attacked unjustly, and | T 27 H 1 T(957)783 |
| and by something NOT himself. HE is the victim of this | T 27 H 1 T(957)783 |
| thing OUTSIDE himself for which he has no reason to be | T 27 H 1 T(957)783 |
| reason to be held responsible. He must be innocent BECAUSE he | T 27 H 1 T(957)783 |
| He must be innocent BECAUSE he knows not what HE does | T 27 H 1 T(957)783 |
| BECAUSE he knows not what HE does, but what is done | T 27 H 1 T(957)783 |
| apparent still, for it is he who bears the suffering. And | T 27 H 1 T(957)783 |
| who bears the suffering. And he can NOT escape BECAUSE its | T 27 H 1 T(957)783 |
| each one thinks that, if he does his part, the condemnation | T 27 H 4 T(958)784 |
| And it is this that he perceives to BE his part | T 27 H 4 T(958)784 |
| and pointed to himself. And he MUST see it in ANOTHER | T 27 H 4 T(958)784 |
| it in ANOTHER hand, if he would be a victim of | T 27 H 4 T(958)784 |
| be a victim of attack he did NOT choose. And thus | T 27 H 4 T(958)784 |
| did NOT choose. And thus he suffers from the wounds a | T 27 H 4 T(958)784 |
| from the wounds a knife he does not HOLD has made | T 27 H 4 T(958)784 |
| the PURPOSE of the world he sees. And, LOOKED AT thus | T 27 H 5 T(958)784 |
| APART from him, and what he sees is SEPARATE from his | T 27 H 7 T(959)- 785 |
| T 27 H 8. He CANNOT doubt his dreams’ reality | T 27 H 8 T(959)- 785 |
| doubt his dreams’ reality BECAUSE he does not see the part | T 27 H 8 T(959)- 785 |
| does not see the part he plays in MAKING them, and | T 27 H 8 T(959)- 785 |
| world is dreaming FOR him. He becomes a part of someone | T 27 H 8 T(959)- 785 |
| of someone ELSEs dream. He CANNOT choose to waken from | T 27 H 8 T(959)- 785 |
| to waken from a dream he did not make. Helpless he | T 27 H 8 T(959)- 785 |
| he did not make. Helpless he stands, a victim to a | T 27 H 8 T(959)- 785 |
| little is his worth that he is but a dancing shadow | T 27 H 9 T(959)- 785 |
| and made him think that he has lost his innocence, denied | T 27 H 13 T(961)787 |
| the dream, so seeming real, he could not waken to reality | T 27 H 13 T(961)787 |
| was his friend. God willed he waken gently, and with joy | T 27 H 13 T(961)787 |
| WITHOUT fear. Accept the dream He gave, INSTEAD of yours. It | T 27 H 13 T(961)787 |
| and in fear of death. He brings FORGIVING dreams, in which | T 27 H 14 T(961)787 |
| the victim. In the dreams HE brings, there IS no murder | T 27 H 14 T(961)787 |
| of counting up the hurts he gave. Forgive him his illusions | T 27 H 15 T(961)787 |
| him for all the helpfullness he gave. And do not brush | T 27 H 15 T(961)787 |
| aside his many gifts, because he is not perfect in your | T 27 H 15 T(961)787 |
| not perfect in your dreams. He represents his Father, Whom you | T 27 H 15 T(961)787 |
| AND death to you. Brother, He gives BUT life, and what | T 27 H 15 T(961)787 |
| figures in a dream UNLESS he sees them as if they | T 27 I 4 T(962)788 |
| The INSTANT that he sees them as they ARE | T 27 I 4 T(963)789 |
| more effects on him BECAUSE he understands he GAVE them their | T 27 I 4 T(963)789 |
| on him BECAUSE he understands he GAVE them their effects BY | T 27 I 4 T(963)789 |
| really was a time when he knew nothing of a body | T 27 I 5 T(963)789 |
| conceived this world as real. He would have seen at once | T 27 I 5 T(963)789 |
| Let us return the dream he gave away unto the dreamer | T 27 I 5 T(963)789 |
| to effects. How else could He correct YOUR error, who have | T 27 I 9 T(964)790 |
| have OVERLOOKED the cause entirely? He bids you bring each terrible | T 27 I 9 T(964)790 |
| while. YOU judge effects, but HE has judged their CAUSE. And | T 27 I 9 T(964)790 |
| hurt you bring to Him, He will make answer with this | T 27 I 11 T(965)791 |
| answer not at all, for He would teach you but the | T 27 I 11 T(965)791 |
| one is like the rest. He sees NO differences where none | T 27 I 12 T(965)791 |
| differences where none exist, and He will teach you how each | T 27 I 12 T(965)791 |
| is quite APART from time. He does NOT seek to use | T 28 B 2 T(968)794 |
| lesson in his mind, when he can learn and can preserve | T 28 B 5 T(969)795 |
| It is NOT past, because He let it not be unremembered | T 28 B 6 T(969)795 |
| was a time in which He did not keep it safely | T 28 B 6 T(969)795 |
| your Fathers Will that He be unremembered by His only | T 28 B 6 T(969)795 |
| cannot understand it is NOT He Who laid a judgment on | T 28 B 8 T(970)796 |
| but the fear of God. He has not DONE the thing | T 28 B 8 T(970)796 |
| T 28 B 10. He to Whom time is given | T 28 B 10 T(970)796 |
| been kept. How gladly does He offer them unto the one | T 28 B 10 T(970)796 |
| unto the one for whom He has been given them! And | T 28 B 10 T(970)796 |
| Creator SHARES His thanks, because He would not be deprived of | T 28 B 10 T(970)796 |
| Its benign effects. Now does he understand what he has made | T 28 B 12 T(971)797 |
| Now does he understand what he has made is causeless, making | T 28 B 12 T(971)797 |
| making NO effects at all. He HAS done nothing. And, in | T 28 B 12 T(971)797 |
| nothing. And, in seeing THIS, he understands he never had a | T 28 B 12 T(971)797 |
| in seeing THIS, he understands he never had a NEED for | T 28 B 12 T(971)797 |
| forever on a shore where he can glimpse ANOTHER shore which | T 28 B 13 T(971)797 |
| can glimpse ANOTHER shore which he can never reach. His Father | T 28 B 13 T(971)797 |
| reach. His Father wills that he be lifted up, and gently | T 28 B 13 T(971)797 |
| up, and gently carried over. HE has built the bridge, and | T 28 B 13 T(971)797 |
| the bridge, and it is He Who will transport His Son | T 28 B 13 T(971)797 |
| it. Have no fear that He will fail in what He | T 28 B 13 T(971)797 |
| He will fail in what He wills. Nor that you be | T 28 B 13 T(971)797 |
| and RECEIVES the gift that he has given Him. It is | T 28 C 1 T(972)- 798 |
| given Him. It is BECAUSE he is Gods Son that | T 28 C 1 T(972)- 798 |
| is Gods Son that he must ALSO be a father | T 28 C 1 T(972)- 798 |
| Son. For this impossible desire, he does not believe that he | T 28 C 3 T(972)- 798 |
| he does not believe that he is Loves EFFECTS, and | T 28 C 3 T(972)- 798 |
| be cause BECAUSE of what he is. The cause of healing | T 28 C 3 T(972)- 798 |
| awake, but does NOT know he sleeps. He sees ILLUSIONS of | T 28 C 6 T(973)- 799 |
| does NOT know he sleeps. He sees ILLUSIONS of himself as | T 28 C 6 T(973)- 799 |
| is AFRAID of them, when he perceives HE MADE THEM UP | T 28 C 7 T(973)- 799 |
| of them, when he perceives HE MADE THEM UP. The fear | T 28 C 7 T(973)- 799 |
| was held in place BECAUSE he did not see that he | T 28 C 7 T(973)- 799 |
| he did not see that he was AUTHOR of the dream | T 28 C 7 T(973)- 799 |
| a figure IN the dream. He gives HIMSELF the consequences that | T 28 C 7 T(973)- 799 |
| gives HIMSELF the consequences that he dreams he gave his brother | T 28 C 7 T(973)- 799 |
| the consequences that he dreams he gave his brother. And it | T 28 C 7 T(973)- 799 |
| have been done. Thus does he fear his OWN attack, but | T 28 C 7 T(973)- 799 |
| hands. As victim, he is suffering from its effects | T 28 C 7 T(974)- 800 |
| effects, but NOT their cause. He authored NOT his own attack | T 28 C 7 T(974)- 800 |
| NOT his own attack, and he is innocent of what he | T 28 C 7 T(974)- 800 |
| he is innocent of what he caused. T 28 C | T 28 C 7 T(974)- 800 |
| but to show him that HE has done nothing. What he | T 28 C 8 T(974)- 800 |
| HE has done nothing. What he fears is cause WITHOUT the | T 28 C 8 T(974)- 800 |
| powerless to keep them, since He was no longer their Creator | T 28 C 8 T(974)- 800 |
| dreamer made HIMSELF, but what he made has TURNED against him | T 28 C 8 T(974)- 800 |
| the dreamer had. And, as he hated HIS Creator, so the | T 28 C 8 T(974)- 800 |
| they abuse because the motives HE has given it have THEY | T 28 C 8 T(974)- 800 |
| is clear. It DEMONSTRATES what He would have you learn, and | T 28 C 10 T(974)- 800 |
| to be sick, for if he is, have YOU abandoned him | T 28 D 3 T(976)- 802 |
| by SHARING it with him. He has not seen the cause | T 28 D 3 T(976)- 802 |
| and the shame of sin He CANNOT bridge, for He cannot | T 28 D 5 T(977)- 803 |
| sin He CANNOT bridge, for He cannot destroy the alien will | T 28 D 5 T(977)- 803 |
| destroy the alien will that He created not. Let its effects | T 28 D 5 T(977)- 803 |
| HIS dream of pain, as he in YOURS. So do you | T 28 E 1 T(979)805 |
| Like you, your brother thinks HE is a dream. Share not | T 28 E 3 T(979)805 |
| which brother is to you. He is not brother made by | T 28 E 3 T(979)805 |
| not brother made by what he DREAMS, nor is his body | T 28 E 3 T(979)805 |
| fear. Let him acknowledge who he IS, by not supporting his | T 28 E 4 T(980)806 |
| YOURS. With faith in yours, HE will not be released, and | T 28 E 4 T(980)806 |
| if you do YOUR part, he will do his, for he | T 28 E 4 T(980)806 |
| he will do his, for he will JOIN you where YOU | T 28 E 4 T(980)806 |
| dream must BE the dream he shares, because, BY sharing is | T 28 E 5 T(980)806 |
| took your OWN away, would he be free of them, and | T 28 E 5 T(980)806 |
| disappear before his eyes, and he will understand what MADE the | T 28 E 5 T(980)806 |
| in BOTH your minds, and He IS One, because there is | T 28 E 6 T(980)806 |
| to be united with him. He has dreamed that he was | T 28 E 6 T(980)806 |
| him. He has dreamed that he was separated from his brother | T 28 E 6 T(980)806 |
| holy picture, healed entirely, does He hold out to every separate | T 28 E 7 T(981)807 |
| picture IN ITSELF. To each he offers his identity, which the | T 28 E 7 T(981)807 |
| a little, broken bit, which he insisted was himself. And when | T 28 E 7 T(981)807 |
| insisted was himself. And when he sees THIS picture, he will | T 28 E 7 T(981)807 |
| when he sees THIS picture, he will RECOGNIZE himself. If you | T 28 E 7 T(981)807 |
| Who seeks for substitutes, when he perceives HE HAS LOST NOTHING | T 28 E 9 T(981)807 |
| for substitutes, when he perceives HE HAS LOST NOTHING? Who would | T 28 E 9 T(981)807 |
| the benefits of sickness, when he has received the simple happiness | T 28 E 9 T(981)807 |
| of Gods Son requires. He will place the miracle of | T 28 E 9 T(981)807 |
| the dreamer, and perceive that he is NOT the dream he | T 28 F 2 T(982)808 |
| he is NOT the dream he made. And so he CANNOT | T 28 F 2 T(982)808 |
| dream he made. And so he CANNOT be a part of | T 28 F 2 T(982)808 |
| be sick? And what that He created not can BE? Let | T 28 F 5 T(983)809 |
| attacked. No-one can suffer if he does NOT see himself attacked | T 28 G 4 T(986)812 |
| him and NOT apart. And he will keep the promise that | T 28 G 5 T(986)812 |
| it is the one which he has made to God, as | T 28 G 5 T(986)812 |
| His Son remembers not that he replied I will, though in | T 28 G 6 T(986)812 |
| will, though in that promise he was born. Yet God reminds | T 28 G 6 T(986)812 |
| him of it every time he does not share a promise | T 28 G 6 T(986)812 |
| Will of God, Whose promises he shares. And what he substitutes | T 28 G 6 T(986)812 |
| promises he shares. And what he substitutes is NOT his will | T 28 G 6 T(986)812 |
| it is only there that he could want for something he | T 28 H 1 T(987)813 |
| he could want for something he has not. A space where | T 28 H 1 T(987)813 |
| could BE untrue to what He wills as part of what | T 28 H 1 T(987)813 |
| wills as part of what He IS. The promise that there | T 28 H 1 T(987)813 |
| gap between Himself and what He is cannot BE false. What | T 28 H 1 T(987)813 |
| you trust Him, then? For He must be deceptive in His | T 29 A 1 T(990)816 |
| of love, and therefore MUST he be afraid of God. Certain | T 29 A 2 T(990)816 |
| of God. Certain it is he knows not what love MEANS | T 29 A 2 T(990)816 |
| knows not what love MEANS. He fears to love and loves | T 29 A 2 T(990)816 |
| loves to hate, and so he thinks that love is fearful | T 29 A 2 T(990)816 |
| a gap between you, lest he turn again into an enemy | T 29 A 3 T(990)816 |
| jumped back; as you approached, he instantly withdrew. A cautious friendship | T 29 A 3 T(990)816 |
| come. You asked Him and He came. You did not hear | T 29 C 4 T(994)820 |
| His gifts came with Him. He has laid them at your | T 29 C 4 T(994)820 |
| take them for your own. He NEEDS your help in giving | T 29 C 4 T(994)820 |
| everything you have received. Yet He Who entered in but waits | T 29 C 5 T(994)820 |
| is no other place where He can find His host, nor | T 29 C 5 T(994)820 |
| obtained. For they are where He is that brought them with | T 29 C 5 T(994)820 |
| you CAN see the gifts He brought. And when you LOOK | T 29 C 5 T(994)820 |
| God be LESS than all He really is. What, then, becomes | T 29 C 8 T(995)821 |
| the sacrifice is asked? For He is told that part of | T 29 C 8 T(995)821 |
| BELONGS to Him no longer. He must sacrifice your self, and | T 29 C 8 T(995)821 |
| are YOU made more, and He is lessened by the loss | T 29 C 8 T(995)821 |
| Gods enemy, replacing what He is with littleness and limit | T 29 C 10 T(996)822 |
| thing you hate. For if He be the sum of everything | T 29 C 10 T(996)822 |
| is NOT dead, nor does he dwell in what was built | T 29 C 10 T(996)822 |
| built as temple unto death. He lives in God, and it | T 29 C 10 T(996)822 |
| Condemn your savior not because he thinks he is a body | T 29 D 1 T(997)823 |
| savior not because he thinks he is a body. Far beyond | T 29 D 1 T(997)823 |
| dreams is his reality. But he must learn he is a | T 29 D 1 T(997)823 |
| reality. But he must learn he is a Savior first, before | T 29 D 1 T(997)823 |
| is a Savior first, before he can remember what he is | T 29 D 1 T(997)823 |
| before he can remember what he is. And he must save | T 29 D 1 T(997)823 |
| remember what he is. And he must save who would BE | T 29 D 1 T(997)823 |
| one who GIVES salvation? Thus he learns it must be his | T 29 D 1 T(997)823 |
| be his to give. UNLESS he gives, he will not know | T 29 D 1 T(997)823 |
| to give. UNLESS he gives, he will not know he HAS | T 29 D 1 T(997)823 |
| gives, he will not know he HAS, for giving is the | T 29 D 1 T(997)823 |
| For who COULD give unless he has, and who could lose | T 29 D 1 T(997)823 |
| the Father LOST Himself when He created you? Was HE made | T 29 D 2 T(997)823 |
| when He created you? Was HE made weak because He shared | T 29 D 2 T(997)823 |
| Was HE made weak because He shared His Love? Was He | T 29 D 2 T(997)823 |
| He shared His Love? Was He made incomplete by YOUR perfection | T 29 D 2 T(997)823 |
| are you the proof that He IS perfect and complete? Deny | T 29 D 2 T(997)823 |
| Son prefers to his reality. He must be Savior FROM the | T 29 D 2 T(997)823 |
| be Savior FROM the dream he made, that he be free | T 29 D 2 T(997)823 |
| the dream he made, that he be free of it. He | T 29 D 2 T(997)823 |
| he be free of it. He must see someone ELSE as | T 29 D 2 T(997)823 |
| you forgive him his illusions, he becomes your Savior from YOUR | T 29 D 3 T(997)823 |
| to him through your forgiveness, he will not forget his savior | T 29 D 4 T(998)824 |
| it was in YOUR face he saw the light that he | T 29 D 4 T(998)824 |
| he saw the light that he would keep beside him, as | T 29 D 4 T(998)824 |
| would keep beside him, as he walks through darkness to the | T 29 D 4 T(998)824 |
| and disaster. See how eagerly he comes, and steps aside from | T 29 D 5 T(998)824 |
| you in gratitude and love. He is himself, but not himself | T 29 D 5 T(998)824 |
| try to hurt him, when he fails to take the part | T 29 E 6 T(1000)814 |
| life was meant to be. He asks for help in every | T 29 E 6 T(1000)814 |
| for help in every dream he has, and you have Help | T 29 E 6 T(1000)814 |
| FUNCTION of the dream as He perceives its function, Who can | T 29 E 6 T(1000)814 |
| the Function given Him. Because He loves the dreamer, NOT the | T 29 E 6 T(1000)814 |
| him waken and be glad;:He is a part of you | T 29 F 2 T(1001)815 |
| and you of him, BECAUSE he is his Fathers Son | T 29 F 2 T(1001)815 |
| Fathers Love by which he was created, and which still | T 29 F 3 T(1001)815 |
| you what his function is. He was created that YOU might | T 29 F 3 T(1001)815 |
| 816 BECAUSE he has it is it given | T 29 F 4 T(1002)816 |
| its peace? Your brother thinks he holds the hand of death | T 29 F 5 T(1002)816 |
| is given you in which he is your savior, NOT your | T 29 F 6 T(1002)816 |
| of Life cannot BE killed. He is immortal as his Father | T 29 G 1 T(1004)818 |
| immortal as his Father. What he is cannot be changed. He | T 29 G 1 T(1004)818 |
| he is cannot be changed. He is the only thing in | T 29 G 1 T(1004)818 |
| what men made of him. He will be as he was | T 29 G 2 T(1004)818 |
| him. He will be as he was, and as he is | T 29 G 2 T(1004)818 |
| as he was, and as he is, for time appointed not | T 29 G 2 T(1004)818 |
| is the gift of God He gave to all that YOU | T 29 G 3 T(1004)818 |
| And therefore, BY his coming, he denies the truth about himself | T 29 H 2 T(1006)820 |
| NOT. This is the purpose he bestows upon the body; that | T 29 H 2 T(1006)820 |
| that it seek for what he lacks, and GIVE him what | T 29 H 2 T(1006)820 |
| H 3. And thus he wanders aimlessly about, in search | T 29 H 3 T(1006)820 |
| in search of something that he cannot find, believing him to | T 29 H 3 T(1006)820 |
| believing him to be what he is not. The lingering illusion | T 29 H 3 T(1006)820 |
| him, all excepting one; for he will die, and does not | T 29 H 3 T(1006)820 |
| not understand the idol that he seeks IS but his death | T 29 H 3 T(1006)820 |
| be outside himself. Yet does he seek to kill Gods | T 29 H 3 T(1006)820 |
| Son within, and PROVE that he is victor over him. This | T 29 H 3 T(1006)820 |
| altars unto God, and where He is NO idols can abide | T 29 H 7 T(1008)822 |
| would value MORE than what he IS. Idols are made that | T 29 I 1 T(1009)823 |
| IS. Idols are made that HE may be replaced, no matter | T 29 I 1 T(1009)823 |
| whose voice could make demands He enter not? The more-than-everything is | T 29 I 4 T(1010)824 |
| Christs enemy is nowhere. He can take NO form in | T 29 I 4 T(1010)824 |
| take NO form in which he EVER will be real. | T 29 I 4 T(1010)824 |
| in idols. No-one comes unless he worshipped them, and still attempts | T 29 I 8 T(1011)825 |
| could not lose it, did He ALSO give the same to | T 29 I 9 T(1011)825 |
| a WILLING slave. For willing he MUST be, to let himself | T 29 J 1 T(1012)826 |
| dream of judgment. So must he judge NOT, and he WILL | T 29 J 2 T(1012)826 |
| must he judge NOT, and he WILL waken. For the dream | T 29 J 2 T(1012)826 |
| will seem to last while he is PART of it. Judge | T 29 J 2 T(1012)826 |
| of it. Judge not, for he who judges WILL have need | T 29 J 2 T(1012)826 |
| resting on himself. Nor CAN he know the Self he has | T 29 J 2 T(1012)826 |
| CAN he know the Self he has condemned. Judge not, because | T 29 J 2 T(1012)826 |
| would wish for one UNLESS he were in terror and despair | T 29 J 3 T(1012)826 |
| will not escape the penalty he laid upon HIMSELF within the | T 29 J 3 T(1012)826 |
| upon HIMSELF within the dream he made. God knows of justice | T 29 J 3 T(1012)826 |
| against the child who thought he made them real. Yet CAN | T 29 J 5 T(1013)827 |
| does the child believe BECAUSE he fears his thoughts, and gives | T 29 J 5 T(1013)827 |
| for his treachery to them. He thinks he NEEDS them that | T 29 J 5 T(1013)827 |
| treachery to them. He thinks he NEEDS them that he may | T 29 J 5 T(1013)827 |
| thinks he NEEDS them that he may escape his thoughts, because | T 29 J 5 T(1013)827 |
| may escape his thoughts, because he thinks the THOUGHTS are real | T 29 J 5 T(1013)827 |
| THOUGHTS are real. And so he makes of ANYTHING a toy | T 29 J 5 T(1013)827 |
| outside himself, and play that HE is but a part of | T 29 J 5 T(1013)827 |
| what helps him, blessed. Except he judges this as does a | T 29 J 6 T(1013)827 |
| things seem to happen, and he is afraid of all the | T 29 J 6 T(1013)827 |
| the chaos in a world he thinks is governed by the | T 29 J 6 T(1013)827 |
| is governed by the laws he made. Yet is the real | T 29 J 6 T(1013)827 |
| world unaffected by the world he thinks is real. Nor have | T 29 J 6 T(1013)827 |
| its laws been changed because he did not understand. | T 29 J 6 T(1013)827 |
| No-one is used for something he is not, for childish things | T 29 J 7 T(1014)828 |
| heard which everyone remembers, though he has not heard it since | T 29 J 8 T(1014)828 |
| Son of God. And when he hears this song again, he | T 29 J 8 T(1014)828 |
| he hears this song again, he knows he NEVER heard it | T 29 J 8 T(1014)828 |
| this song again, he knows he NEVER heard it not. And | T 29 J 8 T(1014)828 |
| release from dreams of fear. He does not fear his judgment | T 29 J 10 T(1015)829 |
| not fear his judgment, for he has judged no-one, nor has | T 29 J 10 T(1015)829 |
| impose. And all the while he is remembering what he forgot | T 29 J 10 T(1015)829 |
| while he is remembering what he forgot when judgment seemed to | T 29 J 10 T(1015)829 |
| Spirit IS to fight yourself? He tells you but YOUR will | T 30 C 1 T(1021)835 |
| tells you but YOUR will; He speaks for YOU. In HIS | T 30 C 1 T(1021)835 |
| but your own. And all He knows is but YOUR knowledge | T 30 C 1 T(1021)835 |
| ASKS you do your will. He joins with YOU. He did | T 30 C 1 T(1021)835 |
| will. He joins with YOU. He did not set His kingdom | T 30 C 1 T(1021)835 |
| is no enemy to you. He asks no more than that | T 30 C 1 T(1021)835 |
| asks no more than that He hear you call Him Friend | T 30 C 1 T(1021)835 |
| leave His Son WITHOUT what he has chosen for himself? God | T 30 C 2 T(1021)835 |
| never LOSE your will, when He gave you His perfect Answer | T 30 C 2 T(1021)835 |
| Son made prisoner to what he does not want. He JOINS | T 30 C 2 T(1021)835 |
| what he does not want. He JOINS with you in willing | T 30 C 2 T(1021)835 |
| to God Himself. Think not HE wills to bind you, Who | T 30 C 4 T(1022)836 |
| the universe along with Him. He would but KEEP your will | T 30 C 4 T(1022)836 |
| depend on YOUR decision, that he learn death HAS no power | T 30 C 5 T(1022)836 |
| no power over him because he shares YOUR freedom, as he | T 30 C 5 T(1022)836 |
| he shares YOUR freedom, as he shares your will. It IS | T 30 C 5 T(1022)836 |
| you have decided WITH him, he is healed. And now is | T 30 C 5 T(1022)836 |
| His. God knows not form. He CANNOT answer you in terms | T 30 D 4 T(1024)838 |
| the Son of God what he already HAS? T 30 | T 30 D 4 T(1024)838 |
| FUNCTION of Gods Son. He has no need to SEEK | T 30 D 5 T(1024)838 |
| will to be but what he IS. For MORE than whole | T 30 D 5 T(1024)838 |
| were change in him; if he could be reduced to ANY | T 30 D 5 T(1024)838 |
| what is NOT in him, he would not BE as God | T 30 D 5 T(1024)838 |
| created him. What idol CAN he need to be himself? For | T 30 D 5 T(1024)838 |
| to be himself? For CAN he give a part of him | T 30 D 5 T(1024)838 |
| knows not exists. And what He knows exists forever, changelessly. For | T 30 D 6 T(1025)839 |
| Father knows this light, for He is the eternal sky which | T 30 D 8 T(1025)839 |
| bear begins to squeak as he takes hold of it. The | T 30 E 2 T(1027)841 |
| hold of it. The rules he made for boxes and for | T 30 E 2 T(1027)841 |
| of what surrounds him. And he is afraid because he thought | T 30 E 2 T(1027)841 |
| And he is afraid because he thought the rules PROTECTED him | T 30 E 2 T(1027)841 |
| rules PROTECTED him. Now must he learn the boxes and the | T 30 E 2 T(1027)841 |
| is made chaotic and unsafe. HE WAS MISTAKEN. He misunderstood what | T 30 E 2 T(1027)841 |
| and unsafe. HE WAS MISTAKEN. He misunderstood what MADE him safe | T 30 E 2 T(1027)841 |
| threat to him. But while he likes to play with them | T 30 E 3 T(1027)841 |
| likes to play with them, he still perceives them as obeying | T 30 E 3 T(1027)841 |
| perceives them as obeying rules he made for his enjoyment. So | T 30 E 3 T(1027)841 |
| and frighten him. Yet IS he at the mercy of his | T 30 E 3 T(1027)841 |
| His ONE mistake is that he thinks them real. What can | T 30 E 6 T(1028)842 |
| Son of God declares that he is free of idols. And | T 30 E 6 T(1028)842 |
| of idols. And thus IS he free. --- | T 30 E 6 T(1028)842 |
| him no single thing that he could ever want. He is | T 30 E 8 T(1029)843 |
| that he could ever want. He is DELIVERED from illusions by | T 30 E 8 T(1029)843 |
| and but restored to what he IS. What could Gods | T 30 E 8 T(1029)843 |
| remains. Yet everyone is certain he will go BEYOND forgiveness, and | T 30 F 3 T(1030)844 |
| will go BEYOND forgiveness, and he but remains until it is | T 30 F 3 T(1030)844 |
| is made perfect in himself. He has no wish for anything | T 30 F 3 T(1030)844 |
| fear has dropped away, because he is united in his purpose | T 30 F 3 T(1030)844 |
| him so sure and constant he can barely stay, and wait | T 30 F 3 T(1030)844 |
| still touching earth. Yet is he glad to wait til every | T 30 F 3 T(1030)844 |
| with him. For thus is HE made ready for the step | T 30 F 3 T(1030)844 |
| of God knew in creation he MUST know again. T | T 30 F 5 T(1031)845 |
| the Father is remembered. For He MUST be unremembered til His | T 30 F 6 T(1031)845 |
| gate of Heaven itself. For He Whose hand you hold was | T 30 F 7 T(1032)846 |
| that you have come, would HE delay in showing you the | T 30 F 7 T(1032)846 |
| showing you the way that He must walk with you? His | T 30 F 7 T(1032)846 |
| an idol thoughtlessly, remembering that he will pay the cost as | T 30 F 9 T(1032)846 |
| as well as you. For HE will be delayed when you | T 30 F 9 T(1032)846 |
| UNTIL they joined, they thought He was their enemy. But when | T 30 F 9 T(1032)846 |
| the fear of God. But he is SAVED from this dilemma | T 30 G 4 T(1034)848 |
| SAVED from this dilemma if HE can forgive. The mind MUST | T 30 G 4 T(1034)848 |
| neither more nor less than he. --- Manuscript | T 30 G 4 T(1034)848 |
| willingness to see him as he is. And do not keep | T 30 G 8 T(1036)850 |
| him outside your willingness that he be healed. To heal is | T 30 G 8 T(1036)850 |
| s Son is perfect, or he cannot be Gods Son | T 30 G 8 T(1036)850 |
| KNOW him, if you think he does not merit the escape | T 30 G 8 T(1036)850 |
| you, and you will understand he COULD not make an error | T 30 G 9 T(1036)850 |
| you will NOT pardon. For he has become to you a | T 30 G 9 T(1036)850 |
| world to YOUR interpretation? If He had, it HAS no meaning | T 30 H 1 T(1037)851 |
| you communicate with him, and he with you. In symbols which | T 30 H 5 T(1038)852 |
| kinds. The miracle is proof he is not bound by loss | T 30 I 2 T(1040)854 |
| what you would heal, and He Who gives all miracles has | T 30 I 4 T(1041)855 |
| upon Gods Son. When he is tempted, he DENIES reality | T 30 I 4 T(1041)855 |
| Son. When he is tempted, he DENIES reality. And he becomes | T 30 I 4 T(1041)855 |
| tempted, he DENIES reality. And he becomes the willing slave of | T 30 I 4 T(1041)855 |
| the willing slave of what he chose instead. T 30 | T 30 I 4 T(1041)855 |
| come to you. And when He has appeared to you, you | T 30 I 5 T(1041)855 |
| you are like Him, for He is the changeless in your | T 30 I 5 T(1041)855 |
| by a dream of what he is. But do not give | T 30 I 6 T(1041)855 |
| is no pain from which he is not free, if you | T 30 I 6 T(1041)855 |
| have him be but what he is. Why should you fear | T 30 I 6 T(1041)855 |
| in what you see. As he is healed are YOU made | T 30 I 6 T(1041)855 |
| all the certainty with which He knows His Love. But ONLY | T 31 A 9 T(1044)858 |
| His Son is innocent can He BE Love. For God were | T 31 A 9 T(1044)858 |
| God were fear indeed, if he whom He created innocent could | T 31 A 9 T(1044)858 |
| fear indeed, if he whom He created innocent could be a | T 31 A 9 T(1044)858 |
| his creation. But in guilt he has forgotten what he really | T 31 A 9 T(1044)858 |
| guilt he has forgotten what he really is. | T 31 A 9 T(1044)858 |
| Love must be remembered when he LEARNS his innocence. For hate | T 31 A 10 T(1045)859 |
| answer in the language that He calls. He will appear when | T 31 A 10 T(1045)859 |
| the language that He calls. He will appear when you have | T 31 A 10 T(1045)859 |
| of him anew. Now is he born again to you, and | T 31 A 12 T(1046)860 |
| you with him. Now is he free to live, as you | T 31 A 12 T(1046)860 |
| in such a war, unless he hurts himself? He HAS no | T 31 B 1 T(1046)860 |
| war, unless he hurts himself? He HAS no enemy in truth | T 31 B 1 T(1046)860 |
| enemy in truth. And CAN he be assailed by dreams? Let | T 31 B 1 T(1046)860 |
| this his purpose IS. Unless he serves it, he has not | T 31 B 3 T(1047)861 |
| IS. Unless he serves it, he has not fulfilled the function | T 31 B 3 T(1047)861 |
| him by you. And thus he merits death, because he has | T 31 B 3 T(1047)861 |
| thus he merits death, because he has no purpose and no | T 31 B 3 T(1047)861 |
| what of him? What does he want of YOU? What COULD | T 31 B 4 T(1047)861 |
| want of YOU? What COULD he want, but what you want | T 31 B 4 T(1047)861 |
| you make to him, as he to you. Between these two | T 31 B 4 T(1047)861 |
| IS a different outcome. If he be the leader or the | T 31 B 4 T(1047)861 |
| have chosen death. But if he calls for death or calls | T 31 B 4 T(1047)861 |
| but your own. What does he ask you for? And listen | T 31 B 5 T(1047)861 |
| for? And listen well. For he is asking what will come | T 31 B 5 T(1047)861 |
| us on the selfsame road. He is like us, as near | T 31 B 5 T(1047)861 |
| We make no gains he does not make with us | T 31 B 6 T(1048)862 |
| and we fall back if he does not advance. Take not | T 31 B 6 T(1048)862 |
| safely by your side. BECAUSE he is your equal in God | T 31 B 6 T(1048)862 |
| Answer to them all. Because He hears one Voice, He cannot | T 31 B 6 T(1048)862 |
| Because He hears one Voice, He cannot hear a DIFFERENT answer | T 31 B 6 T(1048)862 |
| DIFFERENT answer from the one He gave when God appointed Him | T 31 B 6 T(1048)862 |
| from all the fearful images he holds of what HE is | T 31 B 8 T(1048)862 |
| images he holds of what HE is, and of what YOU | T 31 B 8 T(1048)862 |
| of what YOU must be. He is afraid to walk with | T 31 B 8 T(1048)862 |
| the same, advancing only when he would step back, and falling | T 31 B 8 T(1048)862 |
| back, and falling back when he would go ahead? For so | T 31 B 8 T(1048)862 |
| great Companion is and what he SHOULD be asking for, will | T 31 B 9 T(1049)863 |
| is the same as yours. He asks for what YOU want | T 31 B 9 T(1049)863 |
| the form you answer to. He asks and YOU receive, for | T 31 B 9 T(1049)863 |
| the same as yours, as he is like yourself. Together is | T 31 B 9 T(1049)863 |
| way itself grow dark. And He Who travels with you HAS | T 31 B 10 T(1049)863 |
| roadways of the world, UNLESS he understood their real futility? Is | T 31 D 5 T(1053)867 |
| Is it not needful that he should BEGIN with this to | T 31 D 5 T(1053)867 |
| another way instead? For while he sees a choice where there | T 31 D 5 T(1053)867 |
| what power of decision can he use? The great RELEASE of | T 31 D 5 T(1053)867 |
| will gain as much as he will lose, and what you | T 31 D 7 T(1054)868 |
| YOU have lost, and what he gains is what is given | T 31 D 7 T(1054)868 |
| T 31 D 8. He has not left His Thoughts | T 31 D 8 T(1054)868 |
| confusion and despair. Yet has He never left His Thoughts to | T 31 D 8 T(1054)868 |
| their Source forever in themselves. He has not left His Thoughts | T 31 D 8 T(1054)868 |
| has not left His Thoughts. He could no more depart from | T 31 D 8 T(1054)868 |
| Son abandon Him. For what He is be thankful, for in | T 31 D 9 T(1054)868 |
| from death. Nowhere but where He is can YOU be found | T 31 D 9 T(1054)868 |
| himself omits this face, for he has need of it. The | T 31 E 3 T(1055)869 |
| of it. The other side he does not want to see | T 31 E 3 T(1055)869 |
| longer does it matter what he does, for your accusing finger | T 31 E 5 T(1056)870 |
| as if it were. Does he REACT for you? And did | T 31 E 8 T(1057)871 |
| REACT for you? And did he know exactly what would happen | T 31 E 8 T(1057)871 |
| exactly what would happen? Could he see your future, and ordain | T 31 E 8 T(1057)871 |
| should do in EVERY circumstance? He must have made the world | T 31 E 8 T(1057)871 |
| seems most unlikely. Even if he did, who gave the face | T 31 E 9 T(1057)871 |
| throw you into panic. So He merely asks if just a | T 31 E 10 T(1058)872 |
| BOTH of you, and what he represents has meaning that was | T 31 E 11 T(1058)872 |
| of your own. While ONLY he was treacherous before, now must | T 31 E 12 T(1058)872 |
| world. And everyone believes that he must find the answer to | T 31 E 13 T(1059)873 |
| And no-one is exactly as he was an instant previous. Nor | T 31 F 2 T(1061)875 |
| an instant previous. Nor will he be the same as he | T 31 F 2 T(1061)875 |
| he be the same as he is now an instant hence | T 31 F 2 T(1061)875 |
| for who is worthy if he be but dust? Salvation is | T 31 F 2 T(1061)875 |
| concept of himself in which he counts the good to pardon | T 31 G 1 T(1063)877 |
| him the bad. Nor does he trust the good in anyone | T 31 G 1 T(1063)877 |
| And to each one has He allowed the grace to be | T 31 G 8 T(1065)879 |
| to his care. And this he learns when first he looks | T 31 G 8 T(1065)879 |
| this he learns when first he looks upon ONE brother as | T 31 G 8 T(1065)879 |
| looks upon ONE brother as he looks upon himself, and sees | T 31 G 8 T(1065)879 |
| BETWEEN his sight and what he looks upon, to judge what | T 31 G 8 T(1065)879 |
| looks upon, to judge what he beholds. And in this single | T 31 G 8 T(1065)879 |
| in this single vision does he see the Face of Christ | T 31 G 8 T(1065)879 |
| Face of Christ, and understands he looks on everyone as he | T 31 G 8 T(1065)879 |
| he looks on everyone as he beholds this One. For there | T 31 G 8 T(1065)879 |
| to another view of what HE is, and thus what YOU | T 31 G 9 T(1065)879 |
| saved himself, and thus IS he a savior to the rest | T 31 G 10 T(1066)880 |
| save from every concept that he ever held. T 31 | T 31 G 10 T(1066)880 |
| everyone they look upon, that he may be what they expect | T 31 G 11 T(1066)880 |
| the saviors vision; that he see HIS innocence in all | T 31 G 11 T(1066)880 |
| see HIS innocence in all he looks upon, and sees his | T 31 G 11 T(1066)880 |
| sees his own salvation everywhere. He holds NO concept of himself | T 31 G 11 T(1066)880 |
| and open eyes and what he sees. He BRINGS the light | T 31 G 11 T(1066)880 |
| eyes and what he sees. He BRINGS the light to what | T 31 G 11 T(1066)880 |
| BRINGS the light to what he looks upon, that he may | T 31 G 11 T(1066)880 |
| what he looks upon, that he may see it as it | T 31 G 11 T(1066)880 |
| And THEY cannot see until he looks on them with seeing | T 31 G 15 T(1068)882 |
| it is YOU for whom He asks release? And what BUT | T 31 G 15 T(1068)882 |
| the holy Son of God he is a body, born in | T 31 G 1 T(1068)882 |
| sets the limits on what he can do; its power is | T 31 G 1 T(1068)882 |
| power is the only strength he has; his grasp cannot exceed | T 31 G 1 T(1068)882 |
| hold your brothers there. For He HAS come, and He IS | T 31 G 1 T(1068)882 |
| For He HAS come, and He IS asking this. | T 31 G 1 T(1068)882 |
| your weakness unto Him, and He has given you His strength | T 31 G 2 T(1069)883 |
| says, My brother, choose again. He would not leave one source | T 31 G 3 T(1069)883 |
| left to veil the truth. He would remove all misery from | T 31 G 3 T(1069)883 |
| God created altars unto joy. He would not leave you comfortless | T 31 G 3 T(1069)883 |
| His holiness is yours because He is the ONLY power that | T 31 G 3 T(1069)883 |
| His strength is yours because He is the Self that God | T 31 G 3 T(1069)883 |
| they will is ONLY what He wills. --- | T 31 G 4 T(1069)883 |
| past. No-one really sees anything. He sees only his thoughts projected | W 8 L 1 W(13) |
| that does exist exists as He created it. The world you | W 14 L 1 W(24) |
| not create a meaningless world. He did not create (specify the | W 14 L 7 W(25) |
| God has one Son, and he is the resurrection and the | W 20 L 3 W(34) |
| his anger onto the world, he sees vengeance about to strike | W 22 L 1 W(37) |
| an increasingly vicious circle until he is willing to change how | W 22 L 1 W(37) |
| is willing to change how he sees. Otherwise, thoughts of attack | W 22 L 1 W(37) |
| difficult for anyone who thinks he is in this world to | W 35 L 1 W(57) |
| of himself. Yet the reason he thinks he is in this | W 35 L 1 W(57) |
| Yet the reason he thinks he is in this world is | W 35 L 1 W(57) |
| in this world is because he does not believe it. | W 35 L 1 W(57) |
| perceiver, rather than on what he perceives. W 35 L | W 35 L 3 W(57) |
| everyone his full due. And he is entitled to everything, because | W 37 L 1 W(60) |
| perceiver will lose. Nor will he have any idea why he | W 37 L 2 W(60) |
| he have any idea why he is losing. Yet is his | W 37 L 2 W(60) |
| are holy because all things He created are holy, and all | W 38 L 2 W(62) |
| are holy, and all things He created are holy because you | W 38 L 2 W(62) |
| be saved. How else can he teach salvation? Todays exercises | W 39 L 3 W(64) |
| know unholiness. Can it be He does not know His Son | W 39 L 4 W(64) |
| indeed your strength, and what He gives is truly given. This | W 42 L 2 W(70) |
| me must be mine because He gave them to me. Whatever | W 42 L 4 W(70) |
| the realm of knowledge. Yet He has created the Holy Spirit | W 43 L 1 W(72) |
| your thoughts with Him, as He shares His with you. They | W 45 L 2 W(78) |
| your mind as well, where He is. As you are part | W 45 L 2 W(78) |
| cannot fail in doing what He would have us do. There | W 45 L 5 W(78) |
| thank Him for the thoughts He is thinking with you. | W 45 L 9 W(80) |
| God does not forgive because He has never condemned. And there | W 46 L 1 W(81) |
| speaks for Him thinks as He does. W 47 L | W 47 L 3 W(83) |
| with the Will of God. He wants you to hear His | W 49 L 3 W(86) |
| you to hear His Voice. He gave It to you to | W 49 L 3 W(86) |
| God did not create it? He is the Source of all | W 53 L 4 W(97) |
| in my mind too, because He created it with me. Why | W 53 L 4 W(97) |
| speak or act in vain. He cannot be alone in anything | W 54 L 4 W(98) |
| God must be forever free. He is as God created him | W 57 L 2 W(104) |
| I would make of him. He is where God would have | W 57 L 2 W(104) |
| is really a place where he can be set free. I | W 57 L 3 W(104) |
| be disturbed by anything when He rests in absolute peace? How | W 59 L 1 W(108) |
| vision is His gift, and He has given it to me | W 59 L 2 W(108) |
| God does not forgive because He has never condemned. The blameless | W 60 L 1 W(110) |
| the world with the vision He has given me, I remember | W 60 L 5 W(111) |
| you have made, and therefore He sees another purpose in them | W 64 L 2 W(117) |
| it consistently for the purpose He shares with you. | W 65 L 4 W(119) |
| Holy Spirit does not respond. He knows what your function is | W 66 L 2 W(121) |
| knows what your function is. He knows that it is your | W 66 L 2 W(121) |
| only happiness. Therefore the function He gave you must be happiness | W 66 L 4 W(121) |
| God gives me only happiness. He has given my function to | W 66 L 5 W(121) |
| to define God as something He is not. Love cannot give | W 66 L 6 W(122) |
| evil. God cannot give what He does not have, and He | W 66 L 6 W(122) |
| He does not have, and He cannot have what He is | W 66 L 6 W(122) |
| and He cannot have what He is not. Unless God gives | W 66 L 6 W(122) |
| God gives you only happiness, He must be evil. And it | W 66 L 6 W(122) |
| to you for his salvation. He is saved by what you | W 67 L 1 W(124) |
| in accord with God as He defines Himself is appropriate for | W 67 L 2 W(124) |
| It makes you believe that He is like what you think | W 68 L 1 W(126) |
| holding grievances? Oh yes! For he who holds grievances denies he | W 68 L 2 W(126) |
| he who holds grievances denies he was created by Love, and | W 68 L 2 W(126) |
| when you were in hell. He is your brother in the | W 69 L 1 W(128) |
| today, and be certain that He has heard you and has | W 69 L 7 W(129) |
| has worked, but hardly His. He wants you to be healed | W 70 L 3 W(131) |
| to be healed, and so He has kept the Source of | W 70 L 3 W(131) |
| are in agreement with God. He does not want us to | W 70 L 4 W(132) |
| be sick. Neither do we. He wants us to be healed | W 70 L 4 W(132) |
| His plan for your salvation. He will answer you in proportion | W 71 L 8 W(135) |
| something we do not like; he does something that displeases us | W 72 L 3 W(137) |
| does something that displeases us; he betrays his hostile thoughts in | W 72 L 3 W(137) |
| are exclusively concerned with what he does in a body. We | W 72 L 4 W(137) |
| only a body, so must He be as well. A creator | W 72 L 4 W(137) |
| life and not of death, He is a liar and a | W 72 L 5 W(137) |
| It reinforces your belief that he is a body, and condemns | W 72 L 5 W(138) |
| instead. It is your friend; He is your enemy. We will | W 72 L 7 W(138) |
| me, that I may understand. He will answer. Be determined to | W 72 L 11 W(139) |
| now restored to his awareness. He is willing this very day | W 73 L 9 W(143) |
| sight to the forgiving. Believe He will not fail you now | W 75 L 6 W(147) |
| You have forgiven the world. He will be with you as | W 75 L 6 W(147) |
| as you watch and wait. He will show what true vision | W 75 L 6 W(147) |
| Wait patiently for Him. He will be there. The light | W 75 L 7 W(147) |
| to look upon the world He promised you. From this time | W 75 L 7 W(147) |
| you saw. Then listen further. He will tell you more. About | W 76 L 11 W(151) |
| you. About the endless joy He offers you. About His yearning | W 76 L 11 W(151) |
| W 78 L 3. He waits for you behind your | W 78 L 3 W(154) |
| as you lay them down he will appear in shining light | W 78 L 3 W(154) |
| the Son of God where he has always been. He stands | W 78 L 3 W(154) |
| where he has always been. He stands in light, but you | W 78 L 3 W(154) |
| or untrue to the ideal he should accept as his according | W 78 L 4 W(154) |
| has crossed your mind already. He will be the one of | W 78 L 5 W(154) |
| everyone, and can be seen. He who was enemy is more | W 78 L 5 W(155) |
| little and the larger hurts he gave. We will regard his | W 78 L 6 W(155) |
| the holy light In which he stands, that I may join | W 78 L 7 W(155) |
| been waiting long for this. He would be free, and make | W 78 L 8 W(155) |
| problem has been solved if he thinks the problem is something | W 79 L 2 W(157) |
| is something else? Even if he is given the answer, he | W 79 L 2 W(157) |
| he is given the answer, he cannot see its relevance. | W 79 L 2 W(157) |
| on behalf of the function He has given me. W | W 89 L 2 W(172) |
| see the truth about you he would be repelled, recoiling from | W 93 L 1 W(180) |
| s Will. These weird beliefs He does not share with you | W 93 L 3 W(180) |
| light must be in you. He Who ensured your sinlessness must | W 94 L 2 W(183) |
| You will not fail because He cannot fail. | W 94 L 4 W(183) |
| His teaching by your mistakes. He can be held back only | W 95 L 8 W(186) |
| what I am, And what He is, Who loves us both | W 95 L 17 W(188) |
| shares His Function as Creator. He is with you always, as | W 97 L 2 W(192) |
| to lay timelessness beside them. He will offer all His strength | W 97 L 4 W(192) |
| Give Him the minutes which He needs today to help you | W 97 L 5 W(192) |
| and misery appear to rule. He will not overlook one open | W 97 L 6 W(193) |
| healing gifts they bring, and He will lay them everywhere He | W 97 L 6 W(193) |
| He will lay them everywhere He knows they will be welcome | W 97 L 6 W(193) |
| today gladly to Him. And He will speak to you, reminding | W 97 L 9 W(193) |
| time you speak the word He offers you today, and let | W 97 L 9 W(193) |
| gift of but five minutes. He will give the words you | W 98 L 7 W(195) |
| that you spend with Him, He will accept your words and | W 98 L 8 W(195) |
| Give Him the words, and He will do the rest. He | W 98 L 9 W(196) |
| He will do the rest. He will enable you to understand | W 98 L 9 W(196) |
| to understand your special function. He will open up the way | W 98 L 9 W(196) |
| His answer to your words. He will respond with all His | W 98 L 9 W(196) |
| earth as well as Heaven. He will be with you each | W 98 L 9 W(196) |
| the hour is gone, and He is there once more to | W 98 L 11 W(196) |
| you accept the part which He would have you take, and | W 98 L 11 W(196) |
| and help you fill, and He will make you sure you | W 98 L 11 W(196) |
| you want this choice, which He has made with you, and | W 98 L 11 W(196) |
| and on loss. Yet does He know one thing must | W 99 L 5 W(197) |
| this plan, along with Him. He has one answer to appearances | W 99 L 7 W(198) |
| will. Forgive yourself the thought He wanted this for you. Then | W 99 L 8 W(198) |
| let the Thought with Which He has replaced all your mistakes | W 99 L 8 W(198) |
| upon no obstacle to what He wills for you. Open your | W 99 L 9 W(198) |
| is Gods Will that He has but one Son. | W 99 L 10 W(198) |
| His Will? The part that He has saved for you to | W 100 L 2 W(200) |
| might be restored to what He wills. This part is as | W 100 L 2 W(200) |
| understood by those to whom He sends you. They will see | W 100 L 2 W(200) |
| world how great the happiness He wills for you. And so | W 100 L 4 W(200) |
| world can see how much He loves His Son, and wills | W 100 L 5 W(201) |
| meet the Christ in you. He will be there. And you | W 100 L 8 W(201) |
| keep you from success when He Who calls to you is | W 100 L 8 W(201) |
| W 100 L 9. He will be there. You are | W 100 L 9 W(201) |
| and you must find what He would have you give. | W 100 L 9 W(201) |
| in their fear. And yet He will pursue, and they can | W 101 L 2 W(203) |
| and attempt in every way he can to drown the Voice | W 101 L 4 W(203) |
| it to him? Why would he try to listen, and accept | W 101 L 4 W(203) |
| to Gods Son than He Whose Love created him as | W 102 L 5 W(206) |
| of God, forgetting being Love He must be joy. This basic | W 103 L 2 W(207) |
| to you because of what He is. W 103 L | W 103 L 2 W(207) |
| fail to give you what He wills. Yet must there be | W 104 L 1 W(208) |
| us in truth is what He gives. And we would wish | W 104 L 4 W(208) |
| to seek for them where He has laid them. This reminder | W 104 L 5 W(209) |
| which the giver loses as he gives the gift; the taker | W 105 L 1 W(210) |
| Let Him complete Himself as He defines completion. You will understand | W 105 L 5 W(211) |
| complete His Son as well. He cannot give through loss. No | W 105 L 5 W(211) |
| joy and peace today, and He will thank you for your | W 105 L 5 W(211) |
| and tell each one as he occurs to you: My brother | W 105 L 6 W(211) |
| Him to give you what He wills to give, and wills | W 105 L 9 W(211) |
| to interfere today with what He wills. And if a brother | W 105 L 9 W(212) |
| kept. Hear and be silent. He would speak to you. He | W 106 L 4 W(213) |
| He would speak to you. He comes with miracles a thousand | W 106 L 4 W(213) |
| calls to them through you. He needs your voice to speak | W 106 L 5 W(213) |
| to hear the Word that He will speak today. Be ready | W 106 L 6 W(214) |
| you upon this undertaking that He be in your awareness as | W 107 L 8 W(217) |
| life to Him as well. He is your Brother, and so | W 107 L 8 W(217) |
| with you, and how could He be absent where you are | W 107 L 8 W(217) |
| would release the world as He would set you free. | W 107 L 11 W(218) |
| whom to give your gifts. He represents the others, and through | W 108 L 9 W(220) |
| the Word which tells him he is brother unto Him. | W 110 L 6 W(226) |
| of God instead of what he is be worshipped not today | W 110 L 7 W(226) |
| do not know yourself while He is unacknowledged and unknown. | W 110 L 7 W(226) |
| Him today, and find Him. He will be your Savior from | W 110 L 8 W(226) |
| as you review these thoughts He gave to you. | W 110 R3 12 W(230) |
| am one with Him, and He with me. W 112 | W 112 L 2 W(232) |
| salvation of the world. For He Gave me His plan that | W 114 L 2 W(235) |
| for me, His Son. What He has given me is all | W 116 L 2 W(236) |
| is all I want. What He has given me is all | W 116 L 2 W(236) |
| probably have chosen him already. He will do. W 121 | W 121 L 10 W(243) |
| thankful it remains exactly as He planned it. Changelessly it stands | W 122 L 5 W(244) |
| the dark alone. Be grateful He has saved you from the | W 123 L 2 W(248) |
| thanks today. Give thanks that He has not abandoned you, and | W 123 L 2 W(248) |
| are changeless, for the Son He loves is changeless as Himself | W 123 L 3 W(248) |
| give thanks to Him. For He would offer you the thanks | W 123 L 6 W(249) |
| the thanks you give, since He receives your gifts in loving | W 123 L 6 W(249) |
| more than they were given. He will bless your gifts by | W 123 L 6 W(249) |
| you offer thanks, and Whom He thanks as you are thanking | W 123 L 7 W(249) |
| you will understand how lovingly He holds you in His Mind | W 123 L 8 W(249) |
| you gave His Son, that he might rise above the world | W 123 L 8 W(249) |
| one with your Creator, as He is with you. Sometime today | W 124 L 8 W(251) |
| s Voice to speak as He sees fit today, certain He | W 124 L 8 W(251) |
| He sees fit today, certain He will not fail. Abide with | W 124 L 8 W(251) |
| Him this half an hour. He will do the rest. | W 124 L 8 W(251) |
| you hear His Word today. He calls to you from deep | W 125 L 1 W(253) |
| deep within your mind where He abides. Hear Him today. No | W 125 L 1 W(253) |
| forever free as Gods. He is not led by force | W 125 L 2 W(253) |
| by force, but only love. He is not judged, but only | W 125 L 2 W(253) |
| place within your mind where He abides forever in the holiness | W 125 L 4 W(253) |
| forever in the holiness which He created and will never leave | W 125 L 4 W(253) |
| W 125 L 5. He has not waited until you | W 125 L 5 W(253) |
| give His Word to you. He has not hid Himself from | W 125 L 5 W(253) |
| a little while from Him. He does not cherish the illusions | W 125 L 5 W(253) |
| which you hold about yourself. He knows His Son, and wills | W 125 L 5 W(253) |
| His Son, and wills that he remain as part of Him | W 125 L 5 W(253) |
| 125 L 6. Today He speaks to you. His Voice | W 125 L 6 W(254) |
| to the Word of God. He speaks from nearer than your | W 125 L 7 W(254) |
| everything you are and that He is; the same as you | W 125 L 7 W(254) |
| and you the same as He. W 125 L 8 | W 125 L 7 W(254) |
| to which you listen as He speaks to you. It is | W 125 L 8 W(254) |
| you. It is your Word He speaks. It is the Word | W 125 L 8 W(254) |
| on a higher plane than he whom you forgive. He has | W 126 L 3 W(255) |
| than he whom you forgive. He has not earned your charitable | W 126 L 3 W(255) |
| a true equality with you. He has no claim on your | W 126 L 3 W(255) |
| him by giving him what he does not deserve, your gift | W 126 L 4 W(255) |
| having given Him the gift He asks of you, you cannot | W 126 L 7 W(256) |
| recognize His gifts, and think He has not given them to | W 126 L 7 W(256) |
| them to you. Yet would He ask you for a gift | W 126 L 7 W(256) |
| it was for you? Could He be satisfied with empty gestures | W 126 L 7 W(256) |
| today and ask Him that He share your practicing in truth | W 126 L 8 W(256) |
| you will understand the words He speaks, and recognize He speaks | W 126 L 10 W(257) |
| words He speaks, and recognize He speaks your words to you | W 126 L 10 W(257) |
| you will believe, for what He gives will be received by | W 126 L 11 W(257) |
| thinks that love can change. He does not see that changing | W 127 L 2 W(258) |
| must be impossible. And thus he thinks that he can love | W 127 L 2 W(258) |
| And thus he thinks that he can love at times and | W 127 L 2 W(258) |
| and hate at other times. He also thinks that love can | W 127 L 2 W(258) |
| what you are is what He is. There is no love | W 127 L 4 W(258) |
| love but His, and what He is is everything there is | W 127 L 4 W(258) |
| that His Voice will answer. He Himself has promised this. And | W 127 L 8 W(259) |
| Himself has promised this. And He Himself will place a spark | W 127 L 8 W(259) |
| reality and what love means. He will shine through your idle | W 127 L 8 W(259) |
| of love. In loving gentleness He will abide with you, as | W 127 L 8 W(259) |
| clean and open mind. And He will bless the lesson with | W 127 L 8 W(259) |
| you must learn. And as he comes to mind, give him | W 127 L 11 W(260) |
| this thought as true, if he would leave this world behind | W 128 L 1 W(261) |
| fail to look upon what he believes he wants. W | W 130 L 1 W(266) |
| look upon what he believes he wants. W 130 L | W 130 L 1 W(266) |
| once? Who can desire what he does not want to have | W 130 L 2 W(266) |
| see a world of which he is afraid? Fear must make | W 130 L 2 W(266) |
| and the place to which he comes to find stability? | W 131 L 1 W(269) |
| Son cannot seek vainly, though he try to force delay, deceive | W 131 L 4 W(269) |
| think that it is hell he seeks. When he is wrong | W 131 L 4 W(269) |
| is hell he seeks. When he is wrong he finds correction | W 131 L 4 W(269) |
| seeks. When he is wrong he finds correction, when he wanders | W 131 L 4 W(269) |
| wrong he finds correction, when he wanders off he is led | W 131 L 4 W(269) |
| correction, when he wanders off he is led back to his | W 131 L 4 W(269) |
| or yet to happen? What He wills is now, without a | W 131 L 6 W(270) |
| itself is not of Him. He did not make two minds | W 131 L 7 W(270) |
| established him in Heaven? Could he lose what the Eternal Will | W 131 L 8 W(270) |
| will upon His single purpose. He is here because He Wills | W 131 L 8 W(270) |
| purpose. He is here because He Wills to be, and what | W 131 L 8 W(270) |
| Wills to be, and what He wills is present now beyond | W 131 L 8 W(270) |
| away the Will of God? He thus denies himself, and contradicts | W 131 L 9 W(270) |
| contradicts what has no opposite. He thinks he made a hell | W 131 L 9 W(270) |
| has no opposite. He thinks he made a hell opposing Heaven | W 131 L 9 W(270) |
| opposing Heaven, and believes that he abides in what does not | W 131 L 9 W(270) |
| while Heaven is the place he cannot find. Leave foolish thoughts | W 131 L 9 W(270) |
| A madman thinks the world he sees is real and does | W 132 L 1 W(273) |
| not doubt it. Nor can he be swayed by questioning his | W 132 L 1 W(273) |
| must go as far as he can let himself be led | W 132 L 6 W(274) |
| along the road to truth. He will return and go still | W 132 L 6 W(274) |
| who are His Son, for He makes no distinctions in what | W 132 L 12 W(275) |
| what is still Himself. What He creates is not apart from | W 132 L 12 W(275) |
| And we who are as He created us would loose the | W 132 L 14 W(276) |
| to him who chooses it. He is deceived by nothing in | W 133 L 6 W(278) |
| by nothing in a form he thinks he likes. W | W 133 L 6 W(278) |
| in a form he thinks he likes. W 133 L | W 133 L 6 W(278) |
| deceived will not perceive that he has merely failed to gain | W 133 L 9 W(278) |
| has merely failed to gain. He will believe that he has | W 133 L 9 W(278) |
| gain. He will believe that he has served the egos | W 133 L 9 W(278) |
| L 10. And though he tries to keep its halo | W 133 L 10 W(278) |
| within his vision, yet must he perceive its tarnished edges and | W 133 L 10 W(278) |
| as sins to him because he looks upon the tarnish as | W 133 L 10 W(279) |
| of deep unworthiness within himself. He who would still preserve the | W 133 L 10 W(279) |
| Heaven, which swings open as he comes. --- | W 133 L 14 W(279) |
| dwell on what you think he did, for this is self-deception | W 134 L 9 W(282) |
| dreamer who believes in them. He has been gently wakened from | W 134 L 11 W(283) |
| his dream by understanding what he thought he saw was never | W 134 L 11 W(283) |
| by understanding what he thought he saw was never there. And | W 134 L 11 W(283) |
| was never there. And now he cannot feel that all escape | W 134 L 11 W(283) |
| W 134 L 12. He does not have to fight | W 134 L 12 W(283) |
| to fight to save himself. He does not have to kill | W 134 L 12 W(283) |
| to kill the dragons which he thought pursued him. Nor need | W 134 L 12 W(283) |
| thought pursued him. Nor need he erect the heavy walls of | W 134 L 12 W(283) |
| of stone and iron doors he thought would make him safe | W 134 L 12 W(283) |
| thought would make him safe. He can remove the ponderous and | W 134 L 12 W(283) |
| step is light, and as he lifts his foot to stride | W 134 L 12 W(283) |
| Then choose one brother as He will direct, and catalogue his | W 134 L 16 W(284) |
| Who would defend himself unless he thought he was attacked, that | W 135 L 1 W(285) |
| defend himself unless he thought he was attacked, that the attack | W 135 L 1 W(285) |
| make defense of something that he recognized as this? W | W 135 L 7 W(286) |
| have misunderstood His plan, for He would never offer pain to | W 135 L 19 W(289) |
| you made plans for death, He led you gently to Eternal | W 135 L 19 W(289) |
| W 135 L 26. He has remembered you. Today we | W 135 L 26 W(290) |
| No-one can heal unless he understands what purpose sickness seems | W 136 L 1 W(291) |
| seems to serve. For then he understands as well its purpose | W 136 L 1 W(291) |
| here, and you remain as He created you. | W 136 L 13 W(293) |
| healed alone. In sickness must he be apart and separate. But | W 137 L 3 W(296) |
| But healing is accomplished as he sees the body has no | W 137 L 3 W(296) |
| you extend the little help He asks in freeing you from | W 137 L 9 W(298) |
| the doubter? What is it he doubts? Whom does he question | W 139 L 3 W(304) |
| it he doubts? Whom does he question? Who can answer him | W 139 L 3 W(304) |
| W 139 L 4. He merely states that he is | W 139 L 4 W(304) |
| He merely states that he is not himself and therefore | W 139 L 4 W(304) |
| what that something is. Yet he could never be alive at | W 139 L 4 W(304) |
| be alive at all unless he knew the answer. If he | W 139 L 4 W(304) |
| he knew the answer. If he asks as if he did | W 139 L 4 W(304) |
| If he asks as if he did not know, it merely | W 139 L 4 W(304) |
| not know, it merely shows he does not want to be | W 139 L 4 W(304) |
| want to be the thing he is. He has accepted it | W 139 L 4 W(304) |
| be the thing he is. He has accepted it because he | W 139 L 4 W(304) |
| He has accepted it because he lives; has judged against it | W 139 L 4 W(304) |
| worth; and has decided that he does not know the only | W 139 L 4 W(304) |
| the only certainty by which he lives. W 139 L | W 139 L 4 W(304) |
| 139 L 5. Thus he becomes uncertain of his life | W 139 L 5 W(304) |
| is unassailed by his belief he knows not what he is | W 139 L 9 W(306) |
| belief he knows not what he is. W 139 L | W 139 L 9 W(306) |
| God gave to us when He created us like Him. We | W 139 L 11 W(306) |
| W 140 L 2. He is not healed. He merely | W 140 L 2 W(307) |
| He is not healed. He merely had a dream that | W 140 L 2 W(307) |
| merely had a dream that he was sick, and in the | W 140 L 2 W(307) |
| sick, and in the dream he found a magic formula to | W 140 L 2 W(307) |
| to make him well. Yet he has not awakened from the | W 140 L 2 W(307) |
| exactly as it was before. He has not seen the light | W 140 L 2 W(307) |
| where one can merely dream he is awake. The dreams forgiveness | W 140 L 3 W(307) |
| God abides in holy temples. He is barred where sin has | W 140 L 5 W(308) |
| there is no place where He is not. And therefore sin | W 140 L 5 W(308) |
| of Hosts be yours, as He Himself has willed it be | W 140 R4 5 W(312) |
| joins with Him, so will He join with you who are | W 140 R4 5 W(312) |
| you unite with Him and He with you. W 140 | W 140 R4 5 W(312) |
| give you the gift which He has laid in it for | W 140 R4 6 W(312) |
| you in the peace wherein He wills you be forever, and | W 140 R4 9 W(313) |
| worthy of your own belief. He will not tell you that | W 151 L 7 W(317) |
| fingers touch reports of him. He passes by such idle witnesses | W 151 L 7 W(317) |
| W 151 L 8. He recognizes only what God loves | W 151 L 8 W(317) |
| the holy light of what He sees do all the ego | W 151 L 8 W(317) |
| are vanish before the splendor He beholds. Let Him be Judge | W 151 L 8 W(317) |
| of what you are, for He has certainty in which there | W 151 L 8 W(317) |
| 151 L 9. Whom He has judged can only laugh | W 151 L 9 W(317) |
| 318) And thus He judges you. Accept His word | W 151 L 9 W(318) |
| of what you are, for He bears witness to your beautiful | W 151 L 9 W(318) |
| whispers of the ego can He hear? What could convince Him | W 151 L 10 W(318) |
| W 151 L 11. He will remove all faith that | W 151 L 11 W(318) |
| pain, disaster, suffering and loss. He gives you vision which can | W 151 L 11 W(318) |
| are beloved of God, for He will judge all happenings and | W 151 L 11 W(318) |
| W 151 L 12. He will select the elements in | W 151 L 12 W(318) |
| reflect but idle dreams. And He will reinterpret all you see | W 151 L 12 W(318) |
| Give Him your thoughts, and He will give them back as | W 151 L 15 W(319) |
| the thoughts with you which He has retranslated in your mind | W 151 L 16 W(319) |
| these are the outcomes that he wants, and no-one dies without | W 152 L 1 W(321) |
| can be sure. What can He know of the ephemeral, the | W 152 L 6 W(322) |
| Him of insanity to think He made a world where such | W 152 L 6 W(322) |
| things seem to have reality. He is not mad. Yet only | W 152 L 6 W(322) |
| humbly ask our Self that He reveal Himself to us. And | W 152 L 11 W(323) |
| reveal Himself to us. And He Who never left will come | W 152 L 11 W(323) |
| s Voice will answer, for He speaks for you and for | W 152 L 12 W(323) |
| you and for your Father. He will substitute the peace of | W 152 L 12 W(323) |
| by dreams, and by illusions he has made; yet helpless in | W 153 L 5 W(325) |
| tired child might play when he becomes too sleepy to remember | W 153 L 6 W(325) |
| too sleepy to remember what he wants. W 153 L | W 153 L 6 W(325) |
| everyone may learn the tale he reads of terrifying destiny, defeat | W 153 L 14 W(327) |
| pitiful defense against a vengeance he can not escape, was but | W 153 L 14 W(327) |
| His Voice, and learn what He would have us do the | W 153 L 17 W(327) |
| thanking Him for the gifts He gave us in the one | W 153 L 17 W(327) |
| to the world. Think you He will not make this possible | W 153 L 18 W(328) |
| We will remind ourselves that He remains beside us through the | W 153 L 19 W(328) |
| will pause a moment, as He tells us I am here | W 153 L 19 W(328) |
| what, to whom and when, He chooses and accepts your part | W 154 L 2 W(329) |
| accepts your part for you. He does not work without your | W 154 L 2 W(329) |
| without your own consent, but He is not deceived in what | W 154 L 2 W(329) |
| elect to make the message he delivers. Nor does he question | W 154 L 5 W(330) |
| message he delivers. Nor does he question the right of him | W 154 L 5 W(330) |
| who does, nor ask why he has chosen those who will | W 154 L 5 W(330) |
| will receive the message that he brings. It is enough that | W 154 L 5 W(330) |
| brings. It is enough that he accept it, bring it to | W 154 L 5 W(330) |
| role in its delivery. If he insists on judging what the | W 154 L 5 W(330) |
| where they should be carried, he is failing to perform his | W 154 L 5 W(330) |
| No-one can receive and understand he has received until he gives | W 154 L 8 W(330) |
| understand he has received until he gives. For in the giving | W 154 L 8 W(330) |
| his own acceptance of what he received. --- | W 154 L 8 W(330) |
| part of your appointed role. He has not failed to offer | W 154 L 9 W(331) |
| is yet to be accomplished. He Who has received for you | W 154 L 9 W(331) |
| hear as we attend Him. He alone can speak to us | W 154 L 10 W(331) |
| We practice giving Him what He would have, that we may | W 154 L 11 W(331) |
| recognize His gifts to us. He needs our voice that He | W 154 L 11 W(331) |
| He needs our voice that He may speak through us. He | W 154 L 11 W(331) |
| He may speak through us. He needs our hands to hold | W 154 L 11 W(331) |
| and carry them to those He appoints. He needs our feet | W 154 L 11 W(331) |
| them to those He appoints. He needs our feet to bring | W 154 L 11 W(331) |
| feet to bring us where He wills, that those who wait | W 154 L 11 W(331) |
| be at last delivered. And He needs our will united with | W 154 L 11 W(331) |
| true receivers of the gifts He gives. W 154 L | W 154 L 11 W(331) |
| It is but from illusions he is saved. As they step | W 155 L 8 W(334) |
| saved. As they step back he finds himself again. W | W 155 L 8 W(334) |
| and leads us to where He has always been. What way | W 155 L 12 W(335) |
| Gods Son. Forget not He has placed His hand in | W 155 L 13 W(335) |
| of His Trust in you. He cannot be deceived. His Trust | W 155 L 13 W(335) |
| L 14. And now He asks but that you think | W 155 L 14 W(336) |
| a while each day, that He may speak to you and | W 155 L 14 W(336) |
| could not be without Him. He is what your life is | W 156 L 2 W(337) |
| life is. Where you are He is. There is One life | W 156 L 2 W(337) |
| L 3. Yet where He is there must be holiness | W 156 L 3 W(337) |
| W 157 L 4. He will direct your practicing today | W 157 L 4 W(339) |
| ask for now is what He wills. And having joined your | W 157 L 4 W(339) |
| we can offer everyone, that he may come the sooner to | W 157 L 6 W(340) |
| been taken by him, although he has not yet embarked on | W 158 L 3 W(341) |
| does not give experience, because he did not learn it. It | W 158 L 5 W(342) |
| vision is his gift. This he can give directly, for Christ | W 158 L 5 W(342) |
| knowledge is not lost because He has a vision He can | W 158 L 5 W(342) |
| because He has a vision He can give to anyone who | W 158 L 5 W(342) |
| as the Son of God he is, acknowledging that he is | W 158 L 8 W(342) |
| God he is, acknowledging that he is one with you in | W 158 L 8 W(342) |
| you but see yourself. If he be lost in sin so | W 158 L 10 W(343) |
| No-one can give what he has not received. To give | W 159 L 1 W(344) |
| need the love with which He looks on them. And they | W 159 L 8 W(345) |
| but follow in the way He has established. Christ has dreamed | W 159 L 10 W(346) |
| but a madman could believe he is what he is not | W 160 L 1 W(347) |
| could believe he is what he is not, and judge against | W 160 L 1 W(347) |
| so foreign to the truth he speaks a different language, looks | W 160 L 2 W(347) |
| regards as senseless. Stranger yet, he does not recognize to whom | W 160 L 2 W(347) |
| does not recognize to whom he comes, and yet maintains his | W 160 L 2 W(347) |
| home belongs to him while he is alien now who is | W 160 L 2 W(347) |
| be dispossessed so needlessly unless he thought there was another home | W 160 L 3 W(347) |
| belonged to me. Now is he exiled of necessity, not knowing | W 160 L 5 W(348) |
| of necessity, not knowing who he is, uncertain of all things | W 160 L 5 W(348) |
| all things but this; that he is not himself, and that | W 160 L 5 W(348) |
| L 6. What does he search for now? What can | W 160 L 6 W(348) |
| search for now? What can he find? A stranger to himself | W 160 L 6 W(348) |
| can find no home wherever he may look, for he has | W 160 L 6 W(348) |
| wherever he may look, for he has made return impossible. His | W 160 L 6 W(348) |
| out, and show him that he is no stranger now. The | W 160 L 6 W(348) |
| Who is the stranger? Is he not the one your Self | W 160 L 7 W(348) |
| God is of His Son. He cannot be confused about creation | W 160 L 7 W(348) |
| cannot be confused about creation. He is sure of what belongs | W 160 L 7 W(348) |
| and His Sons reality. He does not know of strangers | W 160 L 7 W(348) |
| does not know of strangers. He is certain of His Son | W 160 L 7 W(348) |
| His certainty suffices. Who he knows to be His Son | W 160 L 8 W(348) |
| be His Son belongs where He has set His Son forever | W 160 L 8 W(348) |
| has set His Son forever. He has answered you who ask | W 160 L 8 W(348) |
| Him welcome they remember. And He leads them gently home again | W 160 L 9 W(348) |
| 10. Not one does He forget. Not one He fails | W 160 L 10 W(349) |
| does He forget. Not one He fails to give you to | W 160 L 10 W(349) |
| perfect as it was established. He has not forgotten you. But | W 160 L 10 W(349) |
| you look on all as He does. Who denies his brother | W 160 L 10 W(349) |
| to the Holy Spirit that He may employ them for a | W 161 L 3 W(350) |
| we gave to them. Yet He can use but what we | W 161 L 3 W(350) |
| for attack, for no-one thinks he hates a mind. Yet what | W 161 L 6 W(351) |
| perceived in such a form he can be touched and seen | W 161 L 7 W(351) |
| as fears symbol. And he will attack because what he | W 161 L 8 W(351) |
| he will attack because what he beholds is his own fear | W 161 L 8 W(351) |
| him but for this, and he will give it to you | W 161 L 9 W(352) |
| and see familiar gestures which he makes so frequently. Then think | W 161 L 11 W(352) |
| Ask this of him that he may set you free: Give | W 161 L 11 W(352) |
| 161 L 12. And He will answer Whom you called | W 161 L 12 W(352) |
| Whom you called upon, for He will hear the Voice of | W 161 L 12 W(352) |
| 3. Holy indeed is he who makes these words his | W 162 L 3 W(354) |
| bringing them with him as he goes to sleep. His dreams | W 162 L 3 W(354) |
| and his body healed, because he sleeps and wakens with the | W 162 L 3 W(354) |
| the truth before him always. He will save the world because | W 162 L 3 W(354) |
| will save the world because he gives the world what he | W 162 L 3 W(354) |
| he gives the world what he receives each time he practices | W 162 L 3 W(354) |
| what he receives each time he practices the words of truth | W 162 L 3 W(354) |
| 5. Unholy in defeat, he has become what death would | W 163 L 5 W(357) |
| no name to him, for he has passed to dust. It | W 163 L 5 W(357) |
| in the eyes of Christ. He looks past time and sees | W 164 L 1 W(359) |
| sees eternity as represented there. He hears the sounds the senseless | W 164 L 1 W(359) |
| senseless busy world engenders, yet He hears them faintly, for beyond | W 164 L 1 W(359) |
| faintly, for beyond them all He hears the song of Heaven | W 164 L 1 W(359) |
| an ancient Call to Which He gives an ancient answer. You | W 164 L 2 W(359) |
| is your practicing today, as He gives you His sight and | W 164 L 3 W(359) |
| in your name the Call He hears. How quiet is the | W 164 L 3 W(359) |
| will today accept the gifts He gives. W 164 L | W 164 L 3 W(359) |
| you the treasure of salvation. He has need of your most | W 164 L 8 W(360) |
| rest, his calm awakening, if he but recognized where they abide | W 165 L 3 W(362) |
| recognized where they abide? Would he not instantly prepare to go | W 165 L 3 W(362) |
| And having found them, would he not make sure they stay | W 165 L 3 W(362) |
| they stay with him and he remains with them? W | W 165 L 3 W(362) |
| his denial of the nourishment he needs to live? Abundance dwells | W 165 L 6 W(363) |
| trust in you is limitless. He knows His Son. He gives | W 166 L 1 W(364) |
| limitless. He knows His Son. He gives without exception, holding nothing | W 166 L 1 W(364) |
| to opposite effects from those He wills. Impossible indeed; but every | W 166 L 2 W(364) |
| who holds such strange beliefs. He must believe that to accept | W 166 L 3 W(364) |
| they may become, however urgently he may be called to claim | W 166 L 3 W(364) |
| pressed to treachery against himself. He must deny their presence, contradict | W 166 L 3 W(364) |
| suffer to preserve the world he made. W 166 L | W 166 L 3 W(364) |
| Here is the only home he thinks he knows. Here is | W 166 L 4 W(364) |
| the only home he thinks he knows. Here is the only | W 166 L 4 W(364) |
| Here is the only safety he believes that he can find | W 166 L 4 W(364) |
| only safety he believes that he can find. Without the world | W 166 L 4 W(364) |
| can find. Without the world he made is he an outcast | W 166 L 4 W(364) |
| the world he made is he an outcast, homeless and afraid | W 166 L 4 W(364) |
| an outcast, homeless and afraid. He does not realize that it | W 166 L 4 W(364) |
| realize that it is here he is afraid indeed, and homeless | W 166 L 4 W(364) |
| from home, so long away, he does not realize he has | W 166 L 4 W(364) |
| away, he does not realize he has forgotten where he came | W 166 L 4 W(364) |
| realize he has forgotten where he came from, where he goes | W 166 L 4 W(364) |
| where he came from, where he goes, and even who he | W 166 L 4 W(364) |
| he goes, and even who he really is. W 166 | W 166 L 4 W(364) |
| him, all unknown to him. He cannot lose them. But he | W 166 L 5 W(364) |
| He cannot lose them. But he will not look at what | W 166 L 5 W(364) |
| at what is given him. He wanders on, aware of the | W 166 L 5 W(364) |
| on, aware of the futility he sees about him everywhere, perceiving | W 166 L 5 W(364) |
| little lot but dwindles as he goes ahead to nowhere. Still | W 166 L 5 W(364) |
| goes ahead to nowhere. Still he wanders on in misery and | W 166 L 5 W(364) |
| W 166 L 6. He seems a sorry figure, weary | W 166 L 6 W(365) |
| little from the rocky road he walks. No-one but has identified | W 166 L 6 W(365) |
| here has pursued the path he follows, and has felt defeat | W 166 L 6 W(365) |
| felt defeat and hopelessness as he is feeling them. Yet is | W 166 L 6 W(365) |
| is feeling them. Yet is he really tragic when you see | W 166 L 6 W(365) |
| tragic when you see that he is following the way he | W 166 L 6 W(365) |
| he is following the way he chose, and need but realize | W 166 L 6 W(365) |
| proclaim your poverty in exile? He would make you laugh at | W 166 L 8 W(365) |
| to you are real. Perhaps He has not wholly been outwitted | W 166 L 9 W(365) |
| plan to lose your Self. He does not know about a | W 166 L 10 W(366) |
| Will. There was a need He did not understand, to which | W 166 L 10 W(366) |
| did not understand, to which He gave an Answer. That is | W 166 L 10 W(366) |
| reply, It is not so. He points to all the gifts | W 166 L 11 W(366) |
| 166 L 12. Yet He reminds you still of one | W 166 L 12 W(366) |
| not for you alone. What He has come to offer you | W 166 L 12 W(366) |
| that His giving holds, for He has saved you from the | W 166 L 12 W(366) |
| which to hide from God. He has reminded you of all | W 166 L 12 W(366) |
| that God has given you. He speaks as well of what | W 166 L 12 W(366) |
| all who have received them. He has shared His joy with | W 166 L 15 W(367) |
| God creates only mind awake. He does not sleep, and His | W 167 L 8 W(369) |
| His creations cannot share what He gives not, nor make conditions | W 167 L 8 W(369) |
| not, nor make conditions which He does not share with them | W 167 L 8 W(369) |
| it. Who changes life because he shuts his eyes, or makes | W 167 L 10 W(370) |
| eyes, or makes himself what he is not because he sleeps | W 167 L 10 W(370) |
| what he is not because he sleeps and sees in dreams | W 167 L 10 W(370) |
| dreams an opposite to what he is? We will not ask | W 167 L 10 W(370) |
| strive to keep today as He established it, and wills it | W 167 L 11 W(370) |
| it be forever and forever. He is Lord of what we | W 167 L 11 W(370) |
| their thoughts as well, whom He created in a Unity of | W 167 L 11 W(370) |
| in the holy minds which He created perfect. As we were | W 167 L 12 W(370) |
| we not speak to Him? He is not distant. He makes | W 168 L 1 W(371) |
| Him? He is not distant. He makes no attempt to hide | W 168 L 1 W(371) |
| Him, and suffer from deception. He remains entirely accessible. He loves | W 168 L 1 W(371) |
| deception. He remains entirely accessible. He loves His Son. There is | W 168 L 1 W(371) |
| but this, yet this suffices. He will love His Son forever | W 168 L 1 W(371) |
| When his mind remains asleep, He loves him still. And when | W 168 L 1 W(371) |
| And when his mind awakes, He loves him with a never-changing | W 168 L 1 W(371) |
| remembrance of His Love. Would He not gladly give the means | W 168 L 2 W(371) |
| ask of God the gift He has most carefully preserved within | W 168 L 3 W(371) |
| by His Voice. But finally He comes Himself and takes us | W 168 L 3 W(371) |
| We acknowledge our mistakes, but He to Whom all error is | W 168 L 5 W(372) |
| 168 L 6. And He descends to meet us as | W 168 L 6 W(372) |
| come to Him, for what he has prepared for us He | W 168 L 6 W(372) |
| he has prepared for us He gives and we receive. Such | W 168 L 6 W(372) |
| Such is His Will because He loves His Son. To Him | W 168 L 6 W(372) |
| today, returning but the words He gave to us through His | W 168 L 6 W(372) |
| is. And in His Being He encompasses all things. No mind | W 169 L 5 W(374) |
| His Mind, accomplished and complete. He recognized all that time holds | W 169 L 8 W(374) |
| clear reflection of the Unity he felt an instant back to | W 169 L 13 W(375) |
| seems to flame from him, he is but made of stone | W 170 L 7 W(378) |
| is but made of stone. He can do nothing. We need | W 170 L 7 W(378) |
| need not defy his power. He has none. And those who | W 170 L 7 W(378) |
| idol, seeing him exactly as he is. Will you restore to | W 170 L 8 W(378) |
| fire comes from Him. And He is terrible above all else | W 170 L 10 W(379) |
| eyes belong to Christ, and He looks through them. Now your | W 170 L 12 W(379) |
| little child along a way he does not understand. Yet does | W 170 R5 2 W(381) |
| does not understand. Yet does he follow, sure that he is | W 170 R5 2 W(381) |
| does he follow, sure that he is safe because his father | W 170 R5 2 W(381) |
| Savior must remain with those he teaches, seeing what they see | W 170 R5 6 W(382) |
| a brother, you proclaim that he is limited by what you | W 181 L 1 W(388) |
| inevitably ours. And the love He feels for us becomes our | W 181 L 8 W(390) |
| answer it Himself. Think not He hears the little prayers of | W 182 L 7 W(392) |
| They cannot reach Him thus. He cannot hear requests that He | W 182 L 7 W(392) |
| He cannot hear requests that He be not Himself, or that | W 182 L 7 W(392) |
| s Thoughts become his own. He makes his claim to all | W 182 L 10 W(393) |
| still, and will forever give. He calls on Him to let | W 182 L 10 W(393) |
| Him to let all things he thought he made be nameless | W 182 L 10 W(393) |
| let all things he thought he made be nameless now, and | W 182 L 10 W(393) |
| and self deception, would deny he understands the words we speak | W 183 L 2 W(394) |
| who walks this world, for he is not at home. He | W 183 L 3 W(394) |
| he is not at home. He goes uncertainly about in endless | W 183 L 3 W(394) |
| search, seeking in darkness what he cannot find; not recognizing what | W 183 L 3 W(394) |
| not recognizing what it is he seeks. A thousand homes he | W 183 L 3 W(394) |
| he seeks. A thousand homes he makes, yet none contents his | W 183 L 3 W(394) |
| none contents his restless mind. He does not understand he builds | W 183 L 3 W(394) |
| mind. He does not understand he builds in vain. The home | W 183 L 3 W(394) |
| builds in vain. The home he seeks can not be made | W 183 L 3 W(394) |
| no substitute for Heaven. All he ever made was hell. | W 183 L 3 W(394) |
| s house, and knows that He is alien here. This Childhood | W 183 L 4 W(394) |
| Child Who knows His Father. He desires to go home so | W 183 L 5 W(395) |
| let Him rest a while. He does not ask for more | W 183 L 5 W(395) |
| just an interval in which He can return to breathe again | W 183 L 5 W(395) |
| are His home as well. He will return. But give Him | W 183 L 5 W(395) |
| This Child needs your protection. He is far from home. He | W 183 L 6 W(395) |
| He is far from home. He is so little that He | W 183 L 6 W(395) |
| He is so little that He seems so easily shut out | W 183 L 6 W(395) |
| of the world. Yet does He know that in you still | W 183 L 6 W(395) |
| You Will fail Him not. He will go home, and you | W 183 L 6 W(395) |
| is your defenselessness, your strength. He trusts in you. He came | W 183 L 7 W(395) |
| strength. He trusts in you. He came because He knew you | W 183 L 7 W(395) |
| in you. He came because He knew you would not fail | W 183 L 7 W(395) |
| knew you would not fail. He whispers of His home unceasingly | W 183 L 7 W(395) |
| home unceasingly to you. For He would bring you back with | W 183 L 7 W(395) |
| you back with Him, that He Himself might stay, and not | W 183 L 7 W(395) |
| and not return again where He does not belong and where | W 183 L 7 W(395) |
| does not belong and where He lives an outcast in a | W 183 L 7 W(395) |
| His patience has no limits. He will wait until you hear | W 183 L 7 W(395) |
| along with you, to where He is at home, and you | W 183 L 7 W(395) |
| hear His Voice. So poignantly He calls to you that you | W 183 L 8 W(395) |
| Him longer. In that instant, He will take you to His | W 183 L 8 W(395) |
| with Him frequently today. For He was willing to become a | W 183 L 9 W(396) |
| of Him how strong is he who comes without defenses, offering | W 183 L 9 W(396) |
| messages to those who think He is their enemy. He holds | W 183 L 9 W(396) |
| think He is their enemy. He holds the might of Heaven | W 183 L 9 W(396) |
| them that they may see He would be Friend to them | W 183 L 9 W(396) |
| would be Friend to them. He asks but they protect Him | W 183 L 9 W(396) |
| home is far away, and He will not return to it | W 183 L 9 W(396) |
| would leave his home. For he must learn that what he | W 183 L 10 W(396) |
| he must learn that what he would protect is but this | W 183 L 10 W(396) |
| much an alien here as He. W 183 L 11 | W 183 L 10 W(396) |
| called you friend and brother. He has even come to you | W 183 L 11 W(396) |
| go home completed and completely. He has come as does a | W 183 L 11 W(396) |
| for protection and for love. He rules the universe, and yet | W 183 L 11 W(396) |
| rules the universe, and yet He asks unceasingly that you return | W 183 L 11 W(396) |
| His home is yours. Today He gives you His defenselessness, and | W 183 L 12 W(396) |
| go through. But the sooner he perceives on what it rests | W 184 L 7 W(399) |
| its results, the sooner does he question its effects. Learning which | W 184 L 7 W(399) |
| you by what you believe he really is. His body makes | W 184 L 8 W(399) |
| him separate from you, and he accepts this separate name as | W 184 L 8 W(399) |
| uses all of them, but He does not forget creation has | W 184 L 11 W(400) |
| of God is the inheritance He gave to those who chose | W 184 L 12 W(400) |
| let our minds accept what He has given as the answer | W 184 L 12 W(400) |
| fitting tribute to the Son He loves. --- | W 184 L 12 W(400) |
| have but One Name Which He has given them. It is | W 184 L 14 W(401) |
| words and not be healed. He cannot play with dreams, nor | W 185 L 2 W(402) |
| play with dreams, nor think he is himself a dream. He | W 185 L 2 W(402) |
| he is himself a dream. He cannot make a hell and | W 185 L 2 W(402) |
| hell and think it real. He wants the peace of God | W 185 L 2 W(402) |
| him. For that is all he wants, and that is all | W 185 L 2 W(402) |
| wants, and that is all he will receive. Many have said | W 185 L 2 W(402) |
| take His place. And what He means is lost to sleeping | W 185 L 4 W(402) |
| the means which bring illusions. He has looked on them and | W 185 L 5 W(403) |
| and found them wanting. Now he seeks to go beyond them | W 185 L 5 W(403) |
| are one to him. And he has learned their only difference | W 185 L 5 W(403) |
| in such a way that he can not mistake it if | W 185 L 6 W(403) |
| asking is sincere. And if he asks without sincerity, there is | W 185 L 6 W(403) |
| fail to find it. For he merely asks that he deceive | W 185 L 11 W(404) |
| For he merely asks that he deceive himself no longer by | W 185 L 11 W(404) |
| unsatisfied who asks for what he has already? Who could be | W 185 L 11 W(404) |
| you but ask for what He wills for you? And how | W 185 L 12 W(404) |
| One Will with Him and He with you. And you will | W 185 L 13 W(405) |
| offers you the perfect trust He holds in you who are | W 186 L 3 W(406) |
| Voice reveal to us what He would have us do. We | W 186 L 4 W(406) |
| our adequacy for the function He will offer us. We will | W 186 L 4 W(406) |
| will be certain only that He knows our strengths, our wisdom | W 186 L 4 W(406) |
| and our holiness. And if He deems us worthy, so we | W 186 L 4 W(406) |
| relates to you. And as He speaks, the image trembles and | W 186 L 7 W(407) |
| Son of God? Why need he be concerned with it at | W 186 L 7 W(407) |
| the Son of God? Could He create such instability and call | W 186 L 9 W(408) |
| instability and call it Son? He Who is changeless shares His | W 186 L 9 W(408) |
| have no effect on what he is. They blow across his | W 186 L 9 W(408) |
| s can never fail because He is its Source. W | W 186 L 11 W(408) |
| the known to the unknowing. He would comfort you although He | W 186 L 13 W(409) |
| He would comfort you although He knows no sorrow. He would | W 186 L 13 W(409) |
| although He knows no sorrow. He would make a restitution though | W 186 L 13 W(409) |
| would make a restitution though He is complete; a gift to | W 186 L 13 W(409) |
| a gift to you although He knows that you have everything | W 186 L 13 W(409) |
| that you have everything already. He has Thoughts which answer every | W 186 L 13 W(409) |
| need His Son perceives, although He sees them not. For Love | W 186 L 13 W(409) |
| No-one can give unless he has. In fact, giving is | W 187 L 1 W(410) |
| most helpful to him. What he seems to lose is always | W 187 L 5 W(411) |
| to lose is always something he will value less than what | W 187 L 5 W(411) |
| idea of sacrifice. Nor can he fail to recognize the many | W 187 L 6 W(411) |
| forms which sacrifice may take. He laughs as well at pain | W 187 L 6 W(411) |
| poverty, starvation and at death. He recognizes sacrifice remains the one | W 187 L 6 W(411) |
| deny the presence of what he beholds in him? It is | W 188 L 2 W(413) |
| it are in his understanding. He forgives because he recognized the | W 188 L 5 W(414) |
| his understanding. He forgives because he recognized the truth in him | W 188 L 5 W(414) |
| 8. Is it not He Who knows the way to | W 189 L 8 W(417) |
| road to God by which He should appear to you. The | W 189 L 8 W(417) |
| knows the way to him. He does not need His Son | W 189 L 9 W(418) |
| of His Son, the sinfulness He sees in him, and His | W 190 L 1 W(419) |
| Sons mistakes in what he thinks he is. It is | W 190 L 2 W(419) |
| mistakes in what he thinks he is. It is a dream | W 190 L 2 W(419) |
| as mortal as the Father he has slain. W 190 | W 190 L 3 W(419) |
| is God denied the Son He loves. In pain does fear | W 190 L 8 W(420) |
| and set it free. For he who can accept his true | W 191 L 5 W(423) |
| his salvation is the gift he gives to everyone in gratitude | W 191 L 5 W(423) |
| again to bless the world he made. In error it began | W 191 L 10 W(424) |
| sacred Son, forever pure as He, of love created and in | W 192 L 1 W(425) |
| form the wholly formless. What He makes are dreams, but of | W 192 L 3 W(425) |
| him who has forgiven everyone he sees or thinks of or | W 192 L 8 W(426) |
| could be set free while he imprisons anyone? A jailor is | W 192 L 8 W(426) |
| jailor is not free, for he is bound together with his | W 192 L 8 W(426) |
| bound together with his prisoner. He must be sure that he | W 192 L 8 W(426) |
| He must be sure that he does not escape, and so | W 192 L 8 W(426) |
| does not escape, and so he spends his time in keeping | W 192 L 8 W(426) |
| deserves your mercy. It is he who asks that you accept | W 192 L 10 W(427) |
| him back as your identity. He is as God created him | W 192 L 10 W(427) |
| him. And you are what he is. Forgive him now his | W 192 L 10 W(427) |
| His Will extends to what He does not understand, in that | W 193 L 1 W(428) |
| does not understand, in that He wills the happiness His Son | W 193 L 1 W(428) |
| contradictions. Yet His Son believes he sees them. Thus he has | W 193 L 2 W(428) |
| believes he sees them. Thus he has a need for One | W 193 L 2 W(428) |
| at all. Yet it is He Who gives the means by | W 193 L 2 W(428) |
| shine upon it. It is He Who answers what His Son | W 193 L 2 W(428) |
| loving kindness to the Son He loves. Each lesson has a | W 193 L 3 W(428) |
| failing to perceive the lesson he should learn? Does pain seem | W 193 L 7 W(429) |
| not have you suffer thus. He would help you forgive yourself | W 193 L 8 W(429) |
| Son does not remember who he is. And God would have | W 193 L 8 W(429) |
| God would have you learn. He would not leave an unforgiving | W 193 L 9 W(429) |
| sacred Son in any way. He would ensure his holy rest | W 193 L 9 W(429) |
| which cares for him. And He would have all tears be | W 193 L 9 W(429) |
| not deny the little steps He asks you take to Him | W 193 L 13 W(431) |
| God holds your future as He holds your past and present | W 194 L 4 W(432) |
| bless the world. Now is he free, and all his glory | W 194 L 5 W(433) |
| hands of God? What can he suffer? What can cause him | W 194 L 7 W(433) |
| loss to him? What can he fear? And what can he | W 194 L 7 W(433) |
| he fear? And what can he regard except with love? For | W 194 L 7 W(433) |
| regard except with love? For he who has escaped all fear | W 194 L 7 W(433) |
| the world can never threaten. He is sure that his perception | W 194 L 7 W(433) |
| but will never lack correction. He is free to choose again | W 194 L 7 W(433) |
| free to choose again when he has been deceived; to change | W 194 L 7 W(433) |
| to change his mind when he has made mistakes. W | W 194 L 7 W(433) |
| within the Hands to which he has himself appealed for comfort | W 194 L 8 W(433) |
| appealed for comfort and security. He lays aside the sick illusions | W 194 L 8 W(433) |
| who could suffer less because he sees another suffer more? Your | W 195 L 1 W(435) |
| to take the steps which He directs, and follow in the | W 195 L 2 W(435) |
| and follow in the way He sets before them to escape | W 195 L 2 W(435) |
| you sanely be enraged if he seems freer. Love makes no | W 195 L 4 W(435) |
| this thought is true. And he will not perceive its foolishness | W 196 L 6 W(439) |
| back within the holy mind He never left. | W 196 L 8 W(439) |
| defenses to ensure that when He strikes He will not fail | W 197 L 1 W(441) |
| ensure that when He strikes He will not fail to kill | W 197 L 1 W(441) |
| you take them back, when He has gratefully accepted them? | W 197 L 4 W(441) |
| for a little while, before He snatches them away again in | W 197 L 6 W(442) |
| your Self for this, for He is grateful only unto God | W 197 L 6 W(442) |
| grateful only unto God, and He gives thanks for you unto | W 197 L 6 W(442) |
| Heart of God is laid. He holds you dear because you | W 197 L 7 W(442) |
| you. But never think that He has ever ceased to offer | W 197 L 8 W(442) |
| and learn the simple lessons He would teach, instead of trying | W 197 L 5 W(444) |
| is no condemnation in him. He is perfect in his holiness | W 197 L 12 W(445) |
| is perfect in his holiness. He needs no thoughts of mercy | W 197 L 12 W(445) |
| like to Him Whose Son he is, that to behold the | W 197 L 12 W(445) |
| this far, and recognize that He Who brought us here will | W 197 L 13 W(446) |
| not forsake us now. For He would give to us the | W 197 L 13 W(446) |
| this gift to Him. For He would give you perfect freedom | W 199 L 7 W(448) |
| your mistakes and honored as he is. You made him not | W 200 L 5 W(450) |
| the other is accepted as he is. W 200 L | W 200 L 5 W(450) |
| Son from evil dreams which he imagines, yet believes are true | W 200 L 6 W(450) |
| the peace of God because He has one Son, who cannot | W 200 L 7 W(450) |
| same as His. What could he hope to find in such | W 200 L 7 W(450) |
| created. Is it here that he would seek for peace? Or | W 200 L 7 W(450) |
| seek for peace? Or must he see that, as he looks | W 200 L 7 W(450) |
| must he see that, as he looks on it, the world | W 200 L 7 W(450) |
| can but deceive? Yet can he learn to look on it | W 200 L 7 W(450) |
| God alone is sure, and He will guide your footsteps. He | W 200 L 9 W(451) |
| He will guide your footsteps. He will not desert His Son | W 200 L 9 W(451) |
| time you turn to Him. He will not fail to be | W 200 R6 7 W(453) |
| day, advancing toward the goal He set for us; allowing Him | W 200 R6 7 W(453) |
| would give His gifts where He intended them to be. | W 206 L 1 W(455) |
| from within my heart, where He abides. I need but turn | W 207 L 1 W(455) |
| it in the Son whom He created as my Self. | W 211 L 1 W(456) |
| And I accept but what He gives as what belongs to | W 214 L 1 W(457) |
| Spirit is my only Guide. He walks with me in love | W 215 L 1 W(457) |
| for our God and Father. He has promised He will take | W 220 IN2 2 W(459) |
| and Father. He has promised He will take the final step | W 220 IN2 2 W(459) |
| Father to reveal Himself as He has promised. We have called | W 220 IN2 4 W(459) |
| have called on Him, and He has promised that His Son | W 220 IN2 4 W(459) |
| will not remain unanswered when he calls His Name. | W 220 IN2 4 W(459) |
| the step to us that He has told us, through His | W 220 IN2 5 W(460) |
| told us, through His Voice, He would not fail to take | W 220 IN2 5 W(460) |
| take when we invited Him. He has not left His Son | W 220 IN2 5 W(460) |
| earned Him the invitation that He seeks to make us happy | W 220 IN2 5 W(460) |
| and wait upon your Father. He has willed to come to | W 220 IN2 6 W(460) |
| recognized it is your will He do so. And you could | W 220 IN2 6 W(460) |
| We have found the way He chose for us, and made | W 220 IN2 9 W(461) |
| choice to follow it as He would have us go. His | W 220 IN2 9 W(461) |
| to have the Son whom He created of Himself. We wanted | W 220 IN2 10 W(461) |
| Son are safely home, where He would have us be. | W 220 IN2 10 W(461) |
| and waits and judges not. He who would not forgive must | W 220 W1 4 W(462) |
| not forgive must judge, for he must justify his failure to | W 220 W1 4 W(462) |
| his failure to forgive. But he who would forgive himself must | W 220 W1 4 W(462) |
| certain of your ultimate success. He has forgiven you already, for | W 220 W1 5 W(462) |
| His function, and forgive whom He has saved, whose sinlessness He | W 220 W1 5 W(462) |
| He has saved, whose sinlessness He sees, and whom He honors | W 220 W1 5 W(462) |
| sinlessness He sees, and whom He honors as the Son of | W 220 W1 5 W(462) |
| together. I am sure that He will speak to you, and | W 221 L 2 W(463) |
| God is with me. He is my Source of life | W 222 L 1 W(464) |
| which renews and cleanses me. He is my home, wherein I | W 222 L 1 W(464) |
| my safety from all pain. He covers me with kindness and | W 222 L 1 W(464) |
| holds in love the Son He shines upon, who also shines | W 222 L 1 W(464) |
| on Him. How still is he who knows the truth of | W 222 L 1 W(464) |
| knows the truth of what He speaks today! W 222 | W 222 L 1 W(464) |
| not exist apart from Him. He has no Thoughts that are | W 223 L 1 W(465) |
| God is my Father, and He loves His Son. | W 224 L 0 W(466) |
| I accept as true what He proclaims as false? Or shall | W 228 L 1 W(470) |
| for what I am since He is my Creator, and the | W 228 L 1 W(470) |
| God my Father, that when He created me He gave me | W 230 L 1 W(472) |
| that when He created me He gave me peace forever. Now | W 230 L 1 W(472) |
| arms. I am the Son He loves. And I am saved | W 235 L 1 W(478) |
| Holy Spirit, to employ as He sees fit. I thus direct | W 236 L 1 W(479) |
| to me in certainty that He is safe Who still is | W 238 L 1 W(481) |
| and yet is mine because He is my Self. W | W 238 L 1 W(481) |
| see in those with whom He shares His glory any trace | W 239 L 1 W(482) |
| are not among them, when He loves His Son forever and | W 239 L 1 W(482) |
| and with perfect constancy, knowing he is as He created him | W 239 L 1 W(482) |
| constancy, knowing he is as He created him? W 239 | W 239 L 1 W(482) |
| and see the world as He beholds it. Hear His Voice | W 240 W3 4 W(484) |
| is best for me. And He is glad to make no | W 242 L 1 W(486) |
| coming home, and it is He Who knows the way to | W 242 L 1 W(486) |
| Your Son is safe wherever he may be, for You are | W 244 L 1 W(488) |
| You are there with him. He need but call upon Your | W 244 L 1 W(488) |
| call upon Your Name, and he will recollect his safety and | W 244 L 1 W(488) |
| they are one. How can he fear or doubt or fail | W 244 L 1 W(488) |
| doubt or fail to know he cannot suffer, be endangered, or | W 244 L 1 W(488) |
| endangered, or experience unhappiness, when he belongs to You, beloved and | W 244 L 1 W(488) |
| we share the Word that He has given unto us. | W 245 L 2 W(489) |
| God created him, and as he is. W 248 L | W 248 L 1 W(492) |
| in the Light from Which he came. W 249 L | W 249 L 1 W(493) |
| W 250 L 2. He is Your Son, my Father | W 250 L 2 W(494) |
| gentleness instead of my illusions. He is what I am, and | W 250 L 2 W(494) |
| Himself has lost the Son He loves, with but corruption to | W 250 W4 3 W(495) |
| Son of God may play he has become a body, prey | W 250 W4 4 W(495) |
| to the truth of what He says. Gods Son can | W 255 L 1 W(500) |
| could be unsure of who he is? And who would yet | W 256 L 1 W(501) |
| serve them well. Nor can he function without deep distress and | W 257 L 1 W(502) |
| the Son of God imagines he has built to separate parts | W 260 W5 1 W(506) |
| It is within this fence he thinks he lives, to die | W 260 W5 1 W(506) |
| within this fence he thinks he lives, to die as it | W 260 W5 1 W(506) |
| crumbles. For within this fence he thinks that he is safe | W 260 W5 1 W(506) |
| this fence he thinks that he is safe from love. Identifying | W 260 W5 1 W(506) |
| love. Identifying with his safety, he regards himself as what his | W 260 W5 1 W(506) |
| safety is. How else could he be certain he remains within | W 260 W5 1 W(506) |
| else could he be certain he remains within the body, keeping | W 260 W5 1 W(506) |
| will not stay. Yet this he sees as double safety. For | W 260 W5 2 W(506) |
| Who the murderer? And if he did not die, what proof | W 260 W5 2 W(506) |
| one Son. And it is he that I would look upon | W 262 L 1 W(508) |
| I would look upon today. He is Your one creation. Why | W 262 L 1 W(508) |
| as stranger to myself. For he is part of me and | W 262 L 1 W(508) |
| the way to Him, when He has filled the world with | W 266 L 2 W(512) |
| is Gods Son as He created him. He is the | W 270 W6 1 W(517) |
| Son as He created him. He is the Self we share | W 270 W6 1 W(517) |
| and with God as well. He is the Thought Which still | W 270 W6 1 W(517) |
| Mind That is His Source. He has not left His holy | W 270 W6 1 W(517) |
| lost the innocence in which He was created. He abides unchanged | W 270 W6 1 W(517) |
| in which He was created. He abides unchanged forever in the | W 270 W6 1 W(517) |
| His, and His of yours. He is the part in Which | W 270 W6 2 W(517) |
| made, and dreams are over. He remains untouched by anything the | W 270 W6 2 W(517) |
| for your salvation, yet does He remain the Self Who, like | W 270 W6 2 W(517) |
| to be translated into truth. He will exchange them for the | W 270 W6 4 W(517) |
| from death. For nothing that He looks upon on but must | W 271 W6 1 W(518) |
| the way to You. What He beholds invites Your memory to | W 271 W6 2 W(518) |
| and Your Son will know he is as You created him | W 274 W6 1 W(521) |
| the Father of the Son He loves, for thus was he | W 276 W6 1 W(523) |
| He loves, for thus was he created. This the Word His | W 276 W6 1 W(523) |
| made to rule the body. He is not subject to any | W 277 W6 1 W(524) |
| make the body more secure. He is not changed by what | W 277 W6 1 W(524) |
| changed by what is changeable. He is not slave to any | W 277 W6 1 W(524) |
| to any laws of time. He is as You created him | W 277 W6 1 W(524) |
| as You created him, because he knows no laws except the | W 277 W6 1 W(524) |
| of the Son of God. He is not bound except by | W 277 W6 2 W(524) |
| by his beliefs. Yet what he is is far beyond his | W 277 W6 2 W(524) |
| faith in slavery or freedom. He is free because he is | W 277 W6 2 W(524) |
| freedom. He is free because he is his Fathers Son | W 277 W6 2 W(524) |
| his Fathers Son. And he can not be bound unless | W 277 W6 2 W(524) |
| and God can will that He deceive Himself. | W 277 W6 2 W(524) |
| is there a time when he appears to be in prison | W 279 W6 1 W(526) |
| Father loves the Son Whom He created as His Own. Would | W 279 W6 2 W(526) |
| God, whose Father willed that he be limitless, and like Himself | W 280 W6 1 W(527) |
| illusions and the truth. As He must bridge the gap between | W 280 W7 1 W(528) |
| truth. Across the bridge that He provides are dreams all carried | W 280 W7 1 W(528) |
| guides it to the outcome He perceives for it, becomes the | W 280 W7 2 W(528) |
| you offer them to Him, He will employ the means you | W 280 W7 3 W(528) |
| 4. From knowledge, where He has been placed by God | W 280 W7 4 W(528) |
| of completing God, when all He wills is that you be | W 280 W7 5 W(528) |
| Your Son is perfect. When he thinks that he is hurt | W 281 L 1 W(529) |
| perfect. When he thinks that he is hurt in any way | W 281 L 1 W(529) |
| any way, it is because he has forgotten who he is | W 281 L 1 W(529) |
| because he has forgotten who he is, and that he is | W 281 L 1 W(529) |
| who he is, and that he is as You created him | W 281 L 1 W(529) |
| would not attack the Son He loves, for what He loves | W 281 L 2 W(529) |
| Son He loves, for what He loves is mine to love | W 281 L 2 W(529) |
| God created as the Son He loves, and Who remains my | W 282 L 1 W(530) |
| not worship idols. I am he my Father loves. His holiness | W 283 L 1 W(531) |
| in the light of holiness. He cannot be less holy than | W 288 L 2 W(536) |
| can not be holier than he. --- Manuscript | W 288 L 2 W(536) |
| Love; the certain promise that he is redeemed. The real world | W 290 W8 4 W(539) |
| has served His purpose. Now He waits but that one instant | W 290 W8 5 W(539) |
| a world forgiven, it is He Who calls to us and | W 290 W8 5 W(539) |
| promises make no exceptions. And He guarantees that only joy can | W 292 L 1 W(541) |
| will not find the end He has appointed, as the outcome | W 292 L 1 W(541) |
| 1. Christ asks that He may use my eyes today | W 295 L 1 W(544) |
| and thus redeem the world. He asks this gift that He | W 295 L 1 W(544) |
| He asks this gift that He may offer peace of mind | W 295 L 1 W(544) |
| is equally released from what he made. In this equality is | W 300 W9 4 W(550) |
| us, showing us the way. He fails in nothing. He the | W 302 L 2 W(552) |
| way. He fails in nothing. He the end we seek, and | W 302 L 2 W(552) |
| the end we seek, and He the means by which we | W 302 L 2 W(552) |
| Let Christ be welcomed where He is at home, and let | W 303 L 1 W(553) |
| let Him hear the sounds He understands, and see but sights | W 303 L 1 W(553) |
| be a stranger here, for He is born again in me | W 303 L 1 W(553) |
| Your Son is welcome, Father. He has come to save me | W 303 L 2 W(553) |
| the evil self I made. He is the Self that You | W 303 L 2 W(553) |
| that You have given me. He is but what I really | W 303 L 2 W(553) |
| I really am in truth. He is the Son You love | W 303 L 2 W(553) |
| You love above all things. He is my Self as You | W 303 L 2 W(553) |
| to Your holy Son, that he may find again the memory | W 304 L 2 W(554) |
| without a past or future. He has come to give His | W 308 L 1 W(558) |
| the gift of the Correction He bestowed on all your errors | W 310 W10 3 W(561) |
| return to the eternal peace He shares with him. Be not | W 310 W10 4 W(561) |
| a different use for it. He will relieve you of the | W 311 L 1 W(562) |
| let Your Love decide what he whom You created as Your | W 311 L 2 W(562) |
| his goal for seeing. And he cannot fail to look upon | W 312 L 1 W(563) |
| Christs love for what he looks upon. W 312 | W 312 L 1 W(563) |
| all its sins forgiven, for He sees no sin in anything | W 313 L 1 W(564) |
| sees no sin in anything He looks upon. Now let His | W 313 L 1 W(564) |
| me his certainty that what he learned is surely mine as | W 315 L 1 W(566) |
| Son, who thought mistakenly that he had wandered from the sure | W 317 L 2 W(568) |
| gave in his creation. What he wills with his Creator and | W 320 L 1 W(571) |
| earth and Heaven. I am he to whom all this is | W 320 L 1 W(571) |
| this is given. I am he in whom the power of | W 320 L 1 W(571) |
| Their own Creator has. For He would add to Love by | W 320 W11 2 W(572) |
| abides in Him forever, as He still abides in me. | W 322 L 1 W(574) |
| follow Him. And it is He Who makes the ending sure | W 324 L 2 W(576) |
| him a kindly home where he can rest a while before | W 325 L 1 W(577) |
| can rest a while before he journeys on, and help his | W 325 L 1 W(577) |
| faith. For God has promised He will hear my call, and | W 327 L 1 W(579) |
| I will be sure that He has not abandoned me, and | W 327 L 1 W(579) |
| Let us choose today that He be our Identity, and thus | W 330 L 1 W(582) |
| God is egoless. What can he know of madness and the | W 330 W12 3 W(583) |
| the death of God, when he abides in Him? What can | W 330 W12 3 W(583) |
| abides in Him? What can he know of sorrow and of | W 330 W12 3 W(583) |
| sorrow and of suffering, when he lives in eternal joy? What | W 330 W12 3 W(583) |
| in eternal joy? What can he know of fear and punishment | W 330 W12 3 W(583) |
| cause himself to suffer! Could he make a plan for his | W 331 L 1 W(584) |
| never see my brother as he is, for that is far | W 335 L 1 W(588) |
| His holiness reminds me that he was created one with me | W 335 L 2 W(588) |
| at last from fear. Now he has learned that no-one frightens | W 338 L 1 W(591) |
| and nothing can endanger him. He has no enemies, and he | W 338 L 1 W(591) |
| He has no enemies, and he is safe from all external | W 338 L 1 W(591) |
| thoughts belong to him alone, he has the power to change | W 338 L 1 W(591) |
| a happy thought of love. He crucified himself. Yet God has | W 338 L 1 W(591) |
| No-one desires pain. But he can think that pain is | W 339 L 1 W(592) |
| would avoid his happiness. But he can think that joy is | W 339 L 1 W(592) |
| dangerous. Everyone will receive what he requests. But he can be | W 339 L 1 W(592) |
| receive what he requests. But he can be confused indeed about | W 339 L 1 W(592) |
| confused indeed about the things he wants; the state he would | W 339 L 1 W(592) |
| things he wants; the state he would attain. What can he | W 339 L 1 W(592) |
| he would attain. What can he then request that he would | W 339 L 1 W(592) |
| can he then request that he would want when he receives | W 339 L 1 W(592) |
| that he would want when he receives it? He has asked | W 339 L 1 W(592) |
| want when he receives it? He has asked for what will | W 339 L 1 W(592) |
| His suffering is done. For he will hear Your Voice directing | W 340 L 1 W(593) |
| Son, and for the world he made, which is released along | W 340 L 1 W(593) |
| Son is holy. I am he on whom You smile in | W 341 L 1 W(595) |
| can make no sacrifice, for he must be complete, having the | W 343 L 1 W(597) |
| an illusion offer me? Yet he whom I forgive will give | W 344 L 1 W(598) |
| to God. How near is He to us. How close the | W 344 L 2 W(598) |
| me to judge for me. He sees what I behold, and | W 347 L 1 W(601) |
| what I behold, and yet He knows the truth. He looks | W 347 L 1 W(601) |
| yet He knows the truth. He looks on pain, and yet | W 347 L 1 W(601) |
| looks on pain, and yet He understands it is not real | W 347 L 1 W(601) |
| His understanding it is healed. He gives the miracles my dreams | W 347 L 1 W(601) |
| not know my will, but He is sure it is Your | W 347 L 1 W(601) |
| it is Your own. And He will speak for me, and | W 347 L 1 W(601) |
| for God assuring you that He has judged you as the | W 347 L 2 W(601) |
| judged you as the Son He loves. --- | W 347 L 2 W(601) |
| suffices us in everything that He would have us do. And | W 348 L 2 W(602) |
| Our Father knows our needs. He gives us grace to meet | W 349 L 2 W(603) |
| depends on his forgiveness. What he is, is unaffected by his | W 350 L 1 W(604) |
| by his thoughts. But what he looks upon is their direct | W 350 L 1 W(604) |
| His Word to everyone whom He has sent to us, we | W 350 W14 5 W(605) |
| Son of God, who thought he suffered. Now is he redeemed | W 350 W14 5 W(605) |
| thought he suffered. Now is he redeemed. And as he sees | W 350 W14 5 W(605) |
| is he redeemed. And as he sees the gate of Heaven | W 350 W14 5 W(605) |
| Heaven stand open before him, he will enter in and disappear | W 350 W14 5 W(605) |
| Father, through Your Voice. For He alone gives judgment in Your | W 351 L 1 W(606) |
| Nothing is mine alone, for He and I have joined in | W 353 L 1 W(608) |
| Him Is His Creator, as He is in me. | W 354 L 0 W(609) |
| purpose but His own. And He is like His Father. Thus | W 354 L 1 W(609) |
| It does not matter where he is, what seems to be | W 356 L 1 W(611) |
| be his problem, nor what he believes he has become. He | W 356 L 1 W(611) |
| problem, nor what he believes he has become. He is Your | W 356 L 1 W(611) |
| he believes he has become. He is Your Son, and You | W 356 L 1 W(611) |
| can offer this to us? He is the way, the truth | W 360 FL 4 W(616) |
| angry at His Son because he failed to understand the truth | W 360 FL 5 W(617) |
| of His own Teacher. Would He hurt His Son? Or would | W 360 FL 6 W(617) |
| hurt His Son? Or would He rush to answer him, and | W 360 FL 6 W(617) |
| have is his? Be certain He will answer thus, for these | W 360 FL 6 W(617) |
| a word to help me, He will give it to me | W 361 L 1 W(618) |
| need a thought, that will He also give. And if I | W 361 L 1 W(618) |
| I will receive of Him. He is in charge by my | W 361 L 1 W(618) |
| charge by my request. And He will hear and answer me | W 361 L 1 W(618) |
| hear and answer me, because He speaks for God my Father | W 361 L 1 W(618) |
| troubles you, be certain that He has the answer, and will | W 361 EP 1 W(619) |
| and ask it of Him. He will not withhold all answers | W 361 EP 1 W(619) |
| that seems to trouble you. He knows the way to solve | W 361 EP 1 W(619) |
| and also yours. And thus He speaks of freedom and of | W 361 EP 2 W(619) |
| world, to seek reality instead. He will direct your efforts, telling | W 361 EP 3 W(619) |
| think is real. Nor will He give you pleasures that will | W 361 EP 4 W(619) |
| that will pass away, for He gives only the eternal and | W 361 EP 4 W(619) |
| Let Him prepare you further. He has earned your trust by | W 361 EP 4 W(619) |
| your brother and your Self. He will continue; now you walk | W 361 EP 4 W(619) |
| Him as certain as is He of where you go; as | W 361 EP 4 W(619) |
| you go; as sure as He of how you should proceed | W 361 EP 4 W(619) |
| should proceed, as confident as He is of the | W 361 EP 4 W(619) |
| a choice to make. And He will speak for God and | W 361 EP 5 W(620) |
| will in everything we do. He loves Gods Son as we | W 361 EP 6 W(620) |
| we would love him, and He teaches us how to behold | W 361 EP 6 W(620) |
| eyes, and love him as He does. You do not walk | W 361 EP 6 W(620) |
| here does follow it until he changes his mind, teaches solely | M 1 A 4 M(2) |
| solely to convince himself that he is what he is not | M 1 A 4 M(2) |
| himself that he is what he is not. Herein is the | M 1 A 4 M(2) |
| solely in this; somehow, somewhere he has made a deliberate choice | M 2 A 1 M(3) |
| a deliberate choice in which he did not see his interests | M 2 A 1 M(3) |
| from someone elses. Once he has done that his road | M 2 A 1 M(3) |
| light, but that is enough. He has entered an agreement with | M 2 A 1 M(3) |
| agreement with God, even if he does not yet believe in | M 2 A 1 M(3) |
| not yet believe in Him. He has become a bringer of | M 2 A 1 M(3) |
| become a bringer of salvation. He has become a teacher of | M 2 A 1 M(3) |
| who the teacher was before he heard the Call. He has | M 2 A 3 M(3) |
| before he heard the Call. He has become a savior by | M 2 A 3 M(3) |
| a savior by his answering. He has seen someone else as | M 2 A 3 M(3) |
| seen someone else as himself. He has therefore found his own | M 2 A 3 M(3) |
| for him as soon as he has answered the Call. They | M 3 A 1 M(4) |
| of the universal curriculum that he will teach is best for | M 3 A 1 M(4) |
| a matter of time. Once he has chosen to fulfill his | M 3 A 1 M(4) |
| his choice, but not whom he will serve. When he is | M 3 A 1 M(4) |
| whom he will serve. When he is ready to learn, the | M 3 A 1 M(4) |
| place. This is inevitable, because he made the right choice in | M 3 A 4 M(5) |
| in that ancient instant which he now relives. So has the | M 3 A 4 M(5) |
| and one goal. And thus he who was the learner becomes | M 3 A M(5) |
| of God Himself, for he has made the one decision | M 3 A M(6) |
| gave his teacher to him. He has seen in another person | M 3 A M(6) |
| there is no one whom he cannot teach. However, from a | M 4 A 1 M(6) |
| a practical point of view he cannot meet everyone, nor can | M 4 A 1 M(6) |
| who is not looking where he is going running into an | M 4 A 2 M(6) |
| about the new direction as he teaches it. We have covered | M 4 A 3 M(7) |
| will learn the most that he can from the other person | M 4 A 4 M(7) |
| each has learned the most he can at the time. Yet | M 4 A 4 M(7) |
| fail to find the Help he needs. 5. WHAT | M 4 A 5 M(8) |
| is in a position where he must see things in a | M 5 B 3 M(9) |
| things in a different light? He is not yet at a | M 5 B 3 M(9) |
| at a point at which he can make the shift entirely | M 5 B 3 M(9) |
| God has learned that much, he goes on to the second | M 5 B 3 M(9) |
| his life are always helpful, he must now decide all things | M 5 B 4 M(9) |
| the helpfulness or hamper it. He will find that many, if | M 5 B 4 M(9) |
| not most of the things he valued before will merely hinder | M 5 B 4 M(9) |
| his ability to transfer what he has learned to new situations | M 5 B 4 M(9) |
| situations as they arise. Because he has valued what is really | M 5 B 4 M(9) |
| valued what is really valueless, he will not generalize the lesson | M 5 B 4 M(9) |
| interests on behalf of truth. He has not realized as yet | M 5 B 5 M(10) |
| such a demand would be. He can learn this only as | M 5 B 5 M(10) |
| can learn this only as he actually does give up the | M 5 B 5 M(10) |
| up the valueless. Through this, he learns that where he anticipated | M 5 B 5 M(10) |
| this, he learns that where he anticipated grief, he finds a | M 5 B 5 M(10) |
| that where he anticipated grief, he finds a happy light-heartedness instead | M 5 B 5 M(10) |
| a happy light-heartedness instead; where he thought something was asked of | M 5 B 5 M(10) |
| something was asked of him he finds a gift bestowed on | M 5 B 5 M(10) |
| while in reasonable peace. Now he consolidates his learning. Now he | M 5 B 6 M(10) |
| he consolidates his learning. Now he begins to see the transfer | M 5 B 6 M(10) |
| the transfer value of what he has learned. Its potential is | M 5 B 6 M(10) |
| in his progress at which he sees in it his whole | M 5 B 6 M(10) |
| needs this period of respite. He has not yet come as | M 5 B 6 M(10) |
| yet come as far as he thinks. Yet when he is | M 5 B 6 M(10) |
| as he thinks. Yet when he is ready to go on | M 5 B 6 M(10) |
| is ready to go on, he goes with mighty companions beside | M 5 B 6 M(10) |
| mighty companions beside him. Now he rests a while, and gathers | M 5 B 6 M(10) |
| gathers them before going on. He will not go on from | M 5 B 6 M(10) |
| teacher of God understand that he did not really know what | M 5 B 7 M(11) |
| what was valueless. All that he really learned so far was | M 5 B 7 M(11) |
| learned so far was that he did not want the valueless | M 5 B 7 M(11) |
| want the valueless and that he did want the valuable. Yet | M 5 B 7 M(11) |
| impossible for him to judge. He thought he had learned willingness | M 5 B 7 M(11) |
| him to judge. He thought he had learned willingness, but now | M 5 B 7 M(11) |
| had learned willingness, but now he sees that he does not | M 5 B 7 M(11) |
| but now he sees that he does not know what the | M 5 B 7 M(11) |
| willingness is for. And now he must attain a state that | M 5 B 7 M(11) |
| for a long, long time. He must learn to lay all | M 5 B 7 M(11) |
| aside and ask only what he really wants in every circumstance | M 5 B 7 M(11) |
| sane? Who chooses hell when he perceives a way to Heaven | M 5 E 2 M(13) |
| advanced teacher of God until he fully understands that defenses are | M 5 G 1 M(14) |
| agrees to look past them, he finds nothing was there. Slowly | M 5 G 1 M(14) |
| was there. Slowly at first he lets himself be undeceived. But | M 5 G 1 M(14) |
| lets himself be undeceived. But he learns faster as his trust | M 5 G 1 M(14) |
| God does not want anything he cannot give away, because he | M 5 H 2 M(15) |
| he cannot give away, because he realizes it would be valueless | M 5 H 2 M(15) |
| him by definition. What would he want it for? He could | M 5 H 2 M(15) |
| would he want it for? He could only lose because of | M 5 H 2 M(15) |
| only lose because of it. He could not gain. Therefore he | M 5 H 2 M(15) |
| He could not gain. Therefore he does not seek what only | M 5 H 2 M(15) |
| does not seek what only he could keep, because that is | M 5 H 2 M(15) |
| is a guarantee of loss. He does not want to suffer | M 5 H 2 M(15) |
| want to suffer. Why should he ensure himself pain? But he | M 5 H 2 M(15) |
| he ensure himself pain? But he does want to keep for | M 5 H 2 M(15) |
| that belong to him. These he can give away in true | M 5 H 2 M(15) |
| the teacher of God. All he sees is certain outcome, at | M 5 I 1 M(16) |
| advancement in the curriculum. Does he still select some aspects of | M 5 J 1 M(16) |
| Who would choose suffering unless he thought it brought him something | M 6 B 1 M(18) |
| something of value to him? He must think it is a | M 6 B 1 M(18) |
| Only by his death can He be conquered by His Son | M 6 B 1 M(18) |
| It stands for all that he would hide from himself to | M 6 B 2 M(18) |
| to protect his life. If he is healed, he is responsible | M 6 B 2 M(18) |
| life. If he is healed, he is responsible for his thoughts | M 6 B 2 M(18) |
| for his thoughts. And if he is responsible for his thoughts | M 6 B 2 M(18) |
| is responsible for his thoughts he will be killed, to prove | M 6 B 2 M(18) |
| him how weak and pitiful he is. But if he chooses | M 6 B 2 M(18) |
| pitiful he is. But if he chooses death himself, his weakness | M 6 B 2 M(18) |
| is his strength. Now has he given himself what God would | M 6 B 2 M(18) |
| to me in this, and he is healed. But to say | M 6 C 1 M(19) |
| that this is so, and he recovers. If he decides against | M 6 C 2 M(19) |
| so, and he recovers. If he decides against recovery he will | M 6 C 2 M(19) |
| If he decides against recovery he will not be healed. Who | M 6 C 2 M(19) |
| himself. The outcome is what he decides that it is. Special | M 6 C 2 M(19) |
| form to his own choice. He chooses them to bring tangible | M 6 C 2 M(19) |
| it as it is not. He looks on what he chooses | M 6 C 3 M(19) |
| not. He looks on what he chooses to see. No more | M 6 C 3 M(19) |
| M(20) He only thought it did. Nor | M 6 C 3 M(20) |
| thought it did. Nor does he do anything to the world | M 6 C 3 M(20) |
| anything to the world, because he was mistaken about what it | M 6 C 3 M(20) |
| teacher of God do? Can he change the patients mind | M 6 D 1 M(20) |
| willing to change their mind he has no function except to | M 6 D 1 M(20) |
| teachers of God with him. He has, however, a more specific | M 6 D 1 M(20) |
| And they remind him that he has not made himself, and | M 6 D 3 M(21) |
| accepted the Atonement for himself, he has also accepted it for | M 7 A 1 M(22) |
| Having nothing to live for, he may ask for death. Healing | M 7 A 1 M(22) |
| God should feel disappointed if he has offered healing and it | M 7 A 2 M(22) |
| No one can give if he is concerned with the result | M 7 A 3 M(22) |
| healed. And it is this he must facilitate. He is now | M 8 A 1 M(23) |
| is this he must facilitate. He is now the patient, and | M 8 A 1 M(23) |
| is now the patient, and he must so regard himself. He | M 8 A 1 M(23) |
| he must so regard himself. He has made a mistake, and | M 8 A 1 M(23) |
| change his mind about it. He lacked the trust that makes | M 8 A 1 M(23) |
| for giving truly, and so he has not received the benefit | M 8 A 1 M(23) |
| be a channel for healing he has succeeded. Should he be | M 8 A 2 M(23) |
| healing he has succeeded. Should he be tempted to doubt this | M 8 A 2 M(23) |
| be tempted to doubt this, he should not repeat his previous | M 8 A 2 M(23) |
| only one course to follow. He must use his reason to | M 8 A 2 M(23) |
| reason to tell himself that he has given the problem to | M 8 A 2 M(23) |
| has thus become untenable, for he is offering | M 8 A 2 M(23) |
| hate to one to whom he offered love. This is impossible | M 8 A 2 M(24) |
| is a miracle worker because he gives the gifts he has | M 8 A 3 M(24) |
| because he gives the gifts he has received. Yet he must | M 8 A 3 M(24) |
| gifts he has received. Yet he must first accept them. He | M 8 A 3 M(24) |
| he must first accept them. He need do no more, nor | M 8 A 3 M(24) |
| nor is there more that he could do. By accepting healing | M 8 A 3 M(24) |
| could do. By accepting healing he can give it. If he | M 8 A 3 M(24) |
| he can give it. If he doubts this, let him remember | M 8 A 3 M(24) |
| Thus is his doubt corrected. He thought the gifts of God | M 8 A 3 M(24) |
| to a smaller one? Will he agree more quickly to the | M 9 A 5 M(26) |
| unreality of a louder voice he hears than to that of | M 9 A 5 M(26) |
| of a softer one? Will he dismiss more easily a whispered | M 9 A 5 M(26) |
| number of pitchforks the devils he sees carrying affect their credibility | M 9 A 5 M(26) |
| are real to him. When he realizes they are all illusions | M 9 A 5 M(27) |
| that no one is where he is by accident, and chance | M 10 A 1 M(27) |
| God advances in his training, he learns one lesson with increasing | M 10 A 2 M(28) |
| one lesson with increasing thoroughness. He does not make his own | M 10 A 2 M(28) |
| not make his own decisions; he asks his Teacher for His | M 10 A 2 M(28) |
| answer, and it is this he follows as his guide for | M 10 A 2 M(28) |
| himself is inconsistent in what he believes they are. | M 11 A 1 M(28) |
| God to realize not that he should not judge, but that | M 11 A 2 M(29) |
| should not judge, but that he cannot. In giving up judgment | M 11 A 2 M(29) |
| cannot. In giving up judgment he merely gives up what he | M 11 A 2 M(29) |
| he merely gives up what he did not have. He gives | M 11 A 2 M(29) |
| what he did not have. He gives up an illusion; or | M 11 A 2 M(29) |
| up an illusion; or better, he has an illusion of giving | M 11 A 2 M(29) |
| an illusion of giving up. He has actually merely become more | M 11 A 2 M(29) |
| was always impossible for him, he no longer attempts it. This | M 11 A 2 M(29) |
| no sacrifice. On the contrary, he puts himself in a position | M 11 A 2 M(29) |
| you Whose judgment is perfect. He does know all the facts | M 11 A 4 M(29) |
| past, present and to come. He does know all the effects | M 11 A 4 M(29) |
| involved in any way. And He is wholly fair to everyone | M 11 A 4 M(29) |
| of care is gone, for he has none. He has given | M 11 A 5 M(30) |
| gone, for he has none. He has given it away, along | M 11 A 5 M(30) |
| it away, along with judgment. He gave himself to Him Whose | M 11 A 5 M(30) |
| himself to Him Whose judgment he has chosen now to trust | M 11 A 5 M(30) |
| instead of his own. Now he makes no mistakes. His Guide | M 11 A 5 M(30) |
| Guide is sure. And where he came to judge he comes | M 11 A 5 M(30) |
| where he came to judge he comes to bless. Where now | M 11 A 5 M(30) |
| comes to bless. Where now he laughs he used to come | M 11 A 5 M(30) |
| bless. Where now he laughs he used to come to weep | M 11 A 5 M(30) |
| it down happily the instant he recognizes its cost. All of | M 11 A 6 M(30) |
| cost. All of the ugliness he sees about him is its | M 11 A 6 M(30) |
| outcome. All of the pain he looks upon is its result | M 11 A 6 M(30) |
| come of it. And now he knows that these things need | M 11 A 6 M(30) |
| Not one is true. For he has given up their cause | M 11 A 6 M(30) |
| His Word assures us that He loves the world. Gods | M 12 A 1 M(30) |
| is possible here, and what He promises can hardly be impossible | M 12 A 1 M(30) |
| s Word assures you that He loves the world; your judgment | M 12 A 2 M(31) |
| And everyone believes in what he made, for it was made | M 12 A 3 M(31) |
| is the Son of God. He Who was always wholly spirit | M 13 A 1 M(32) |
| as in a body. Therefore He is limitless. And being limitless | M 13 A 1 M(32) |
| not His Own. Thus does He share Gods Will, and | M 13 A 1 M(32) |
| Thoughts to still deluded minds. He is forever One, because He | M 13 A 1 M(32) |
| He is forever One, because He is as God created Him | M 13 A 1 M(32) |
| is as God created Him. He has accepted Christ and He | M 13 A 1 M(32) |
| He has accepted Christ and He is safe. M 13 | M 13 A 1 M(32) |
| Voice will tell him when he has fulfilled his role, just | M 13 A 5 M(33) |
| him what his function is. He does not suffer either in | M 13 A 5 M(33) |
| and no one doubts what he believes he is. He can | M 14 A 3 M(35) |
| one doubts what he believes he is. He can doubt all | M 14 A 3 M(35) |
| what he believes he is. He can doubt all things, but | M 14 A 3 M(35) |
| on it with condemnation. Yet he must rejoice that he is | M 14 A 4 M(35) |
| Yet he must rejoice that he is free of all the | M 14 A 4 M(35) |
| demand of him. To them he sacrifices all his freedom. To | M 14 A 4 M(35) |
| all his freedom. To them he sacrifices all his peace. And | M 14 A 4 M(35) |
| And to possess them must he sacrifice his hope of Heaven | M 14 A 4 M(35) |
| one asks for pain if he recognizes it. It is the | M 14 A 5 M(35) |
| sacrifice that makes him blind. He does not see what he | M 14 A 5 M(35) |
| He does not see what he is asking for. And so | M 14 A 5 M(35) |
| is asking for. And so he seeks it in a thousand | M 14 A 5 M(35) |
| His Word to you, for He has need of teachers. What | M 14 A 8 M(36) |
| is need of Him indeed. He brings the ending of the | M 15 A 2 M(37) |
| God in this concluding lesson? He need merely learn how to | M 15 A 4 M(38) |
| to go in its direction. He need merely trust that, if | M 15 A 4 M(38) |
| him it is a lesson he can learn, he can learn | M 15 A 4 M(38) |
| a lesson he can learn, he can learn it. He does | M 15 A 4 M(38) |
| learn, he can learn it. He does not judge it either | M 15 A 4 M(38) |
| Teacher points to it, and he trusts that He will show | M 15 A 4 M(38) |
| it, and he trusts that He will show him how to | M 15 A 4 M(38) |
| it will be given him. He will hear his sinlessness proclaimed | M 16 A 1 M(39) |
| curriculum change each day. Yet he is sure of but one | M 17 A 1 M(40) |
| and understanding it is true, he rests content. He will be | M 17 A 1 M(40) |
| is true, he rests content. He will be told all that | M 17 A 1 M(40) |
| Not one is absent whom he needs; not one is sent | M 17 A 1 M(40) |
| been asked and answered, and he keeps in constant contact with | M 17 A 1 M(40) |
| constant contact with the Answer. He is set, and sees the | M 17 A 1 M(40) |
| sees the road on which he walks stretch surely and smoothly | M 17 A 1 M(40) |
| must use them as best he can in his own way | M 17 A 2 M(40) |
| the teacher of God himself. He cannot claim that title until | M 17 A 3 M(41) |
| cannot claim that title until he has gone through the Workbook | M 17 A 3 M(41) |
| which fosters quiet thought as he awakes. If this is so | M 17 A 4 M(41) |
| let him but remember that he chooses to spend time with | M 17 A 4 M(41) |
| accepted His protection! All that he did before in the name | M 17 A 7 M(42) |
| no longer interests him. For he is safe, and knows it | M 17 A 7 M(42) |
| knows it to be so. He has a Guide Who will | M 17 A 7 M(42) |
| Guide Who will not fail. He need make no distinctions among | M 17 A 7 M(42) |
| no distinctions among the problems he perceives, for He to Whom | M 17 A 7 M(42) |
| the problems he perceives, for He to Whom he turns with | M 17 A 7 M(42) |
| perceives, for He to Whom he turns with all of them | M 17 A 7 M(42) |
| of difficulty in resolving them. He is as safe in the | M 17 A 7 M(42) |
| safe in the present as he was before illusions were accepted | M 17 A 7 M(42) |
| into his mind, and as he will be when he has | M 17 A 7 M(42) |
| as he will be when he has let them go. There | M 17 A 7 M(42) |
| This is his safety. And he has no need for more | M 17 A 7 M(42) |
| has yet to travel, and he has need of reminding himself | M 17 A 8 M(42) |
| of his protection. How can he do this, particularly during the | M 17 A 8 M(42) |
| is occupied with external things? He can but try, and his | M 17 A 8 M(42) |
| depends on his conviction that he will succeed. He must be | M 17 A 8 M(42) |
| conviction that he will succeed. He must be sure success is | M 17 A 8 M(42) |
| in any place and circumstance he calls for it. There are | M 17 A 8 M(43) |
| and the instant this occurs he will return to earlier attempts | M 17 A 8 M(43) |
| devotes his day. Each substitute he may accept as real can | M 17 A 10 M(43) |
| can but deceive him. But he is safe from all deception | M 17 A 10 M(43) |
| safe from all deception if he so decides. Perhaps he needs | M 17 A 10 M(43) |
| if he so decides. Perhaps he needs to remember God is | M 17 A 10 M(43) |
| I cannot be deceived. Perhaps he prefers other words, or only | M 17 A 10 M(43) |
| one error and no more, he merely chooses to give up | M 17 A 10 M(43) |
| to give up all that he never had. And for this | M 17 A 10 M(43) |
| teacher can be sure that he is strengthening his own belief | M 18 A 1 M(44) |
| sin and has condemned himself. He can be sure as well | M 18 A 1 M(44) |
| be sure as well that he has asked for depression, pain | M 18 A 1 M(44) |
| it is not this that he would teach because it is | M 18 A 1 M(44) |
| it is not this that he would learn. M 18 | M 18 A 1 M(44) |
| most clearly given him. For he will give only what he | M 18 A 2 M(45) |
| he will give only what he has chosen for himself. And | M 18 A 2 M(45) |
| has a deadly enemy. And he must stand alone in his | M 18 A 5 M(45) |
| Him, it seems to you He has forgotten, too. M | M 18 A 6 M(46) |
| place of God. Think not He has forgotten. Here we have | M 18 A 7 M(46) |
| or illusion with truth. If he argues with his pupil about | M 19 A 1 M(47) |
| error or demonstrate its falsity, he is but witnessing to its | M 19 A 1 M(47) |
| Depression is then inevitable, for he has proved both to his | M 19 A 1 M(47) |
| the Son of God. Now He can remind the world of | M 19 A 2 M(47) |
| all that God created. Now He can speak the Word of | M 19 A 2 M(47) |
| eyes that see. Now is He free to teach all minds | M 19 A 2 M(47) |
| own mistakes be corrected. If he senses even the faintest hint | M 19 A 4 M(48) |
| of irritation in himself as he responds to anyone, let him | M 19 A 4 M(48) |
| let him instantly realize that he has made an interpretation which | M 19 A 4 M(48) |
| response should be. So is he healed, and in his healing | M 19 A 4 M(48) |
| have been forgiven him, and he no longer condemns himself. How | M 19 A 4 M(48) |
| longer condemns himself. How can he then condemn anyone? And who | M 19 A 4 M(48) |
| rise to meet one as he travels on, be foretold from | M 20 A 2 M(49) |
| have an end, and nothing He did not create is real | M 21 A 5 M(51) |
| Himself His gift to you. He does not seek to keep | M 21 A 6 M(51) |
| the one who asks. If he asks for the impossible, if | M 22 A 3 M(52) |
| asks for the impossible, if he wants what does not exist | M 22 A 3 M(52) |
| offers it to him as he requests. Herein lie hell and | M 22 A 3 M(52) |
| in a new way. Gradually, he learns how to let his | M 22 A 4 M(53) |
| to decide for himself what he will say. This process is | M 22 A 4 M(53) |
| offered him and gives as he receives. He does not control | M 22 A 4 M(53) |
| and gives as he receives. He does not control the direction | M 22 A 4 M(53) |
| the direction of his speaking. He listens and hears and speaks | M 22 A 4 M(53) |
| about the validity of what he hears. And what he hears | M 22 A 5 M(53) |
| what he hears. And what he hears may indeed be quite | M 22 A 5 M(53) |
| to the presented problem as he perceives it, and may, in | M 22 A 5 M(53) |
| from the shabby self-perception that he would leave behind. Judge not | M 22 A 5 M(53) |
| Word behind their symbols. And He Himself gives to the words | M 22 A 5 M(53) |
| function. What is there then he cannot heal? What miracle can | M 23 A 1 M(53) |
| or rapid, depending on whether he recognizes the Atonement’s inclusiveness or | M 23 A 2 M(54) |
| has given him long before he has learned all that his | M 23 A 2 M(54) |
| long, let him be content. He has decided on the direction | M 23 A 2 M(54) |
| has decided on the direction he will take. What more is | M 23 A 2 M(54) |
| Nor would anyone actually believe he wants to be sick. Perhaps | M 23 A 4 M(54) |
| wants to be sick. Perhaps he can accept the idea in | M 23 A 4 M(54) |
| forth the miracle of healing. He overlooks the mind and body | M 23 A 4 M(54) |
| to heal, it is because he has forgotten Who he is | M 23 A 5 M(55) |
| because he has forgotten Who he is. Another’s sickness thus becomes | M 23 A 5 M(55) |
| In allowing this to happen, he has identified with another’s ego | M 23 A 5 M(55) |
| a body. In so doing, he has refused to accept Atonement | M 23 A 5 M(55) |
| his brother in Christ’s Name. He will, in fact, be unable | M 23 A 5 M(55) |
| not create bodies, and so he is seeing in a brother | M 23 A 5 M(55) |
| recognize for him that what he believes about himself is not | M 23 A 6 M(55) |
| the same mistake. Herein does he receive Atonement, for he withdraws | M 23 A 7 M(55) |
| does he receive Atonement, for he withdraws his judgment from the | M 23 A 7 M(55) |
| created him. No longer does he stand apart from God, determining | M 23 A 7 M(55) |
| should be withheld. Now can he say with God, This is | M 23 A 7 M(55) |
| can heal the world. Indeed, he has already done so. Temptation | M 24 A 2 M(56) |
| but never to this One. He has become the risen Son | M 24 A 2 M(56) |
| the risen Son of God. He has overcome death because he | M 24 A 2 M(56) |
| He has overcome death because he has accepted Life. He has | M 24 A 2 M(56) |
| because he has accepted Life. He has recognized himself as God | M 24 A 2 M(56) |
| him, and in so doing he has recognized all living things | M 24 A 2 M(56) |
| the Name of God, for he no longer sees himself as | M 24 A 2 M(56) |
| guarantees your own success. Is he still available for help? What | M 24 A 3 M(56) |
| available for help? What did he say about this? Remember his | M 24 A 3 M(56) |
| whether it is likely that he will fail to keep them | M 24 A 3 M(56) |
| becomes the way in which He is remembered, for love cannot | M 24 A 4 M(57) |
| not be grateful to him? He has asked for love, but | M 24 A 5 M(57) |
| for love, but only that he might give it to you | M 24 A 5 M(57) |
| so complete and flawless that he sees in it an image | M 24 A 5 M(57) |
| here on earth. To you he looks for hope, because in | M 24 A 5 M(57) |
| for hope, because in you he sees no limit and no | M 24 A 5 M(57) |
| vision shines in perfect constancy. He has remained with you. Would | M 24 A 5 M(57) |
| choose to start again, when he has made the journey for | M 24 A 5 M(57) |
| forgets his brothers. Yet what he can offer them is limited | M 24 A 6 M(57) |
| them is limited by what he learns himself. Then turn to | M 24 A 6 M(57) |
| the farthest reach of learning. He will take you with him | M 24 A 6 M(57) |
| take you with him, for he did not go alone. And | M 24 A 6 M(57) |
| then teach with him, for he is with you; he is | M 24 A 7 M(57) |
| for he is with you; he is always here. | M 24 A 7 M(57) |
| escape from them now. If he is laying the groundwork for | M 25 A 2 M(58) |
| groundwork for a future life, he can still work out his | M 25 A 2 M(58) |
| from all such questions, for he has much to teach and | M 25 A 4 M(59) |
| and learn apart from them. He should both learn and teach | M 25 A 4 M(59) |
| belief that will be helpful, he will be told about it | M 25 A 4 M(59) |
| will be told about it. He will also be told how | M 25 A 4 M(59) |
| use it. What more need he know? M 25 A | M 25 A 4 M(59) |
| answer is, certainly not. If he does believe in reincarnation, it | M 25 A 5 M(59) |
| And this is most unlikely. He might be advised that he | M 25 A 5 M(59) |
| He might be advised that he is misusing the belief in | M 25 A 5 M(59) |
| not required of the beginner. He need merely accept the idea | M 25 A 5 M(59) |
| accept the idea that what he knows is not necessarily all | M 25 A 5 M(59) |
| has many abilities of which he is unaware. As his awareness | M 26 A 1 M(60) |
| unaware. As his awareness increases, he may well develop abilities that | M 26 A 1 M(60) |
| to him. Yet nothing that he can do can compare even | M 26 A 1 M(60) |
| glorious surprise of remembering Who he is. Let all his learning | M 26 A 1 M(60) |
| one great final surprise, and he will not be content to | M 26 A 1 M(60) |
| is merely becoming more natural. He is doing nothing special, and | M 26 A 2 M(60) |
| is incapable of deception, and He can use only genuine abilities | M 26 A 4 M(61) |
| useless to Him, but what He uses cannot be used for | M 26 A 4 M(61) |
| his mind about its purpose, he will bolster its uncertainties with | M 26 A 5 M(61) |
| despair, can but be feared. He holds your little life in | M 28 A 2 M(63) |
| care, perhaps today. Or if he waits, yet is the ending | M 28 A 2 M(63) |
| knows not of love, because he has denied that life is | M 28 A 2 M(63) |
| Son of God in which he is laid to rest in | M 28 A 3 M(64) |
| could be acceptable to God. He did not make death because | M 28 A 4 M(64) |
| did not make death because He did not make fear. Both | M 28 A 4 M(64) |
| the death of God, if He is Love. And now His | M 28 A 5 M(64) |
| stand in fear of Him. He is not Father but destroyer | M 28 A 5 M(64) |
| is not Father but destroyer. He is not Creator but avenger | M 28 A 5 M(64) |
| you not see that otherwise He has an opposite, and fear | M 28 A 6 M(65) |
| the holy Son of God. He is redeemed, for he has | M 29 A 6 M(67) |
| God. He is redeemed, for he has heard God’s Word and | M 29 A 6 M(67) |
| Word and understood Its meaning. He is free because he let | M 29 A 6 M(67) |
| meaning. He is free because he let God’s Voice proclaim the | M 29 A 6 M(67) |
| proclaim the truth. And all he sought before to crucify are | M 29 A 6 M(67) |
| him, by his side as he prepares with them to meet | M 29 A 6 M(67) |
| care and guidance. Ask and He will answer. The responsibility is | M 30 A 2 M(68) |
| The responsibility is His, and He alone is fit to assume | M 30 A 2 M(68) |
| Who assumes a power that he does not have is deceiving | M 30 A 5 M(69) |
| not depend on your words. He understands the requests of your | M 30 A 6 M(70) |
| attack remains attractive to you He will respond with evil? Hardly | M 30 A 6 M(70) |
| the heart into His language. He understands that an attack is | M 30 A 6 M(70) |
| a call for help. And He responds with help accordingly. God | M 30 A 6 M(70) |
| God would be cruel if He let your words replace His | M 30 A 6 M(70) |
| or choose his own destruction. He may ask for injury, but | M 30 A 6 M(70) |
| weakness is but illusion. And He has given you the means | M 30 A 7 M(70) |
| for waiting implies time and He is timeless. Forget your foolish | M 30 A 7 M(70) |
| but His Son, and as he was created so he is | M 30 A 7 M(70) |
| as he was created so he is. In confidence I place | M 30 A 7 M(70) |
| Teacher of God, His thanks He offers you, And all the | M 30 A 8 M(70) |
| Him. You are the Son He loves, And it is given | M 30 A 8 M(70) |
| the Thought of God which He created like Himself. The unified | U 2 A 1 U(2) |
| a wish to be what He created not. It is a | U 3 A 1 U(4) |
| could Gods Son as He created him abide in form | U 3 A 2 U(4) |
| it arose can be but he who thinks it real, and | U 3 A 2 U(4) |
| impossible to think of anything He created that could need forgiveness | U 4 A 1 U(6) |
| an enemy instead of what He really is. And it is | U 4 A 2 U(6) |
| what His Son needs before he asks. He is not at | U 4 A 3 U(6) |
| Son needs before he asks. He is not at all concerned | U 4 A 3 U(6) |
| no longer sees the world. He is as near to Heaven | U 4 A 4 U(6) |
| gift of God. And what He gives is always like Himself | U 4 A 7 U(7) |
| not create it, for what He creates must be eternal as | U 5 A 1 U(7) |
| in this holy place. Here He leans down to lift you | U 5 A 8 U(9) |
| God does not help because He knows no need. But He | U 6 A 1 U(9) |
| He knows no need. But He creates all Helpers of His | U 6 A 1 U(9) |
| Helpers of His Son while he believes his fantasies are true | U 6 A 1 U(9) |
| brothers and remembered God. So he became identified with Christ, a | U 6 A 2 U(10) |
| man was an illusion, for he seemed to be a separate | U 6 A 2 U(10) |
| Yet who can save unless he sees illusions and then identifies | U 6 A 2 U(10) |
| Jesus remains a Savior because he saw the false without accepting | U 6 A 2 U(10) |
| Christ needed his form that He might appear to men and | U 6 A 2 U(10) |
| all of us must be. He led the way for us | U 6 A 3 U(10) |
| for us to follow him. He leads us back to God | U 6 A 3 U(10) |
| us back to God because he saw the road before him | U 6 A 3 U(10) |
| the road before him, and he followed it. He made a | U 6 A 3 U(10) |
| him, and he followed it. He made a clean distinction, still | U 6 A 3 U(10) |
| between the false and true. He offered us all a final | U 6 A 3 U(10) |
| 6 A 5. Is he the Christ? Oh yes, along | U 6 A 5 U(10) |
| teach the mighty lesson that he learned for all of us | U 6 A 5 U(10) |
| learned for all of us. He will remain with you to | U 6 A 5 U(10) |
| were born, for such indeed he is. Some bitter idols have | U 6 A 5 U(10) |
| behold how dear a brother he would be to you. For | U 6 A 5 U(10) |
| would be to you. For he will set your mind at | U 6 A 5 U(10) |
| 6 A 6. Is he Gods only Helper? No | U 6 A 6 U(11) |
| him into your life. Yet he would help you yet a | U 6 A 6 U(11) |
| lesson most of all that he would have you learn, and | U 6 A 6 U(11) |
| with you all those whom He has sent to you to | U 6 A 6 U(11) |
| of the Holy Spirit, Whom he called down upon the earth | U 7 A 1 U(11) |
| down upon the earth after he ascended into Heaven, or became | U 7 A 1 U(11) |
| the Son of God as He created Him. The Holy Spirit | U 7 A 1 U(11) |
| eternal and has never changed. He was called down upon the | U 7 A 1 U(11) |
| us exactly what it is. He has established Jesus as the | U 7 A 2 U(11) |
| carrying out this plan since he was the first to complete | U 7 A 2 U(11) |
| is therefore given him and he will share it with you | U 7 A 2 U(11) |
| has assumed a dual function. He knows because He is part | U 7 A 3 U(11) |
| dual function. He knows because He is part of God; He | U 7 A 3 U(11) |
| He is part of God; He perceives because He | U 7 A 3 U(11) |
| of God; He perceives because He --- Manuscript | U 7 A 3 U(11) |
| was sent to save humanity. He is the great correction principle | U 7 A 3 U(12) |
| of the vision of Christ. He is the light in which | U 7 A 3 U(12) |
| of Christ alone is seen. He never forgets the Creator or | U 7 A 3 U(12) |
| the Creator or His Creation. He never forgets the Son of | U 7 A 3 U(12) |
| forgets the Son of God. He never forgets you. And He | U 7 A 3 U(12) |
| He never forgets you. And He brings the Love of your | U 7 A 3 U(12) |
| part of the Christ Mind. He represents your Self and your | U 7 A 4 U(12) |
| your Creator, Who are One. He speaks for God and also | U 7 A 4 U(12) |
| both. And therefore it is He Who proves them One. He | U 7 A 4 U(12) |
| He Who proves them One. He seems to be a Voice | U 7 A 4 U(12) |
| Voice, for in that form He speaks Gods Word to | U 7 A 4 U(12) |
| Gods Word to you. He seems to be a Guide | U 7 A 4 U(12) |
| need that form of help.. He seems to be whatever meets | U 7 A 4 U(12) |
| you think you have. But He is not deceived when you | U 7 A 4 U(12) |
| have. It is from these He would deliver you. It is | U 7 A 4 U(12) |
| It is from these that He would make you safe. | U 7 A 4 U(12) |
| Voice along with him. Alone he cannot be the Helper of | U 7 A 5 U(12) |
| of Gods Son for he alone is functionless. But joined | U 7 A 5 U(12) |
| functionless. But joined with you he is the shining Savior of | U 7 A 5 U(12) |
| redemption you have made complete. He offers thanks to you as | U 7 A 5 U(12) |
| you arose with him when he began to save the world | U 7 A 5 U(12) |
| Him Who loves you as He loves Himself. Ask but my | U 8 A 2 U(13) |
| Word among the stars, where He has set your Name along | U 8 A 4 U(13) |
| had lost our way, but He has found it for us | U 8 A 6 U(14) |
| offer thanks to Him, as He gives thanks to us. The | U 8 A 6 U(14) |
| to question their reality. Sometimes he is able to start to | P 1 A 1 P(1) |
| him to do so. Sometimes he needs a more structured, extended | P 1 A 1 P(1) |
| becomes the means through which He offers His greater gifts to | P 2 A 1 P(1) |
| in that way himself. What he does not realize and needs | P 2 A 3 P(2) |
| as well, is a concept he made up. Further, he cherishes | P 2 A 3 P(2) |
| concept he made up. Further, he cherishes it, defends it, and | P 2 A 3 P(2) |
| life on its behalf. For he regards it as himself. This | P 2 A 3 P(2) |
| it as himself. This self he sees as being acted on | P 2 A 3 P(2) |
| to make his own decisions. He must become willing to reverse | P 2 A 4 P(2) |
| and to understand that what he thought projected its effects on | P 2 A 4 P(2) |
| on the world. The world he sees does therefore not exist | P 2 A 4 P(2) |
| capable of making decisions. And he will fight against his freedom | P 2 A 4 P(2) |
| fight against his freedom because he thinks that it is slavery | P 2 A 4 P(2) |
| make progress in salvation. But he must begin to separate truth | P 2 A 5 P(2) |
| from there, as far as he is ready to go. Psychotherapy | P 2 A 5 P(2) |
| Holy Spirit uses time as He thinks best, and He is | P 2 A 5 P(2) |
| as He thinks best, and He is never wrong. Psychotherapy under | P 2 A 5 P(2) |
| is one of the means He uses to save time, and | P 2 A 5 P(2) |
| end to the help that He begins and He directs. By | P 2 A 5 P(2) |
| help that He begins and He directs. By whatever routes He | P 2 A 5 P(2) |
| He directs. By whatever routes He chooses, all psychotherapy leads to | P 2 A 5 P(2) |
| are all His psychotherapists, for He would have us all be | P 2 A 5 P(2) |
| that anger brings him something he really wants, and that by | P 3 A 1 P(3) |
| and that by justifying attack he is protecting himself. To whatever | P 3 A 1 P(3) |
| protecting himself. To whatever extent he comes to realize that this | P 3 A 1 P(3) |
| mistaken, to that extent is he truly saved. P 3 | P 3 A 1 P(3) |
| already paid this price. Now he wants a better illusion. | P 3 A 2 P(3) |
| how to get the changes he wants without changing his self-concept | P 3 A 3 P(3) |
| self-concept to any significant extent. He hopes, in fact, to stabilize | P 3 A 3 P(3) |
| within it the magical powers he seeks in psychotherapy. He wants | P 3 A 3 P(3) |
| powers he seeks in psychotherapy. He wants to make the vulnerable | P 3 A 3 P(3) |
| the finite limitless. The self he sees is his god, and | P 3 A 3 P(3) |
| sees is his god, and he seeks only to serve it | P 3 A 3 P(3) |
| the therapist himself may be, he must want to change the | P 3 A 4 P(3) |
| self-concept in some way that he believes is real. The task | P 3 A 4 P(3) |
| on the therapeutic process. But He will wait, and His patience | P 3 B 3 P(4) |
| more specialized Teacher of God. He learns through teaching, and the | P 3 B 4 P(5) |
| teaching, and the more advanced he is the more he teaches | P 3 B 4 P(5) |
| advanced he is the more he teaches and the more he | P 3 B 4 P(5) |
| he teaches and the more he learns. But whatever stage he | P 3 B 4 P(5) |
| he learns. But whatever stage he is in, there are patients | P 3 B 4 P(5) |
| They cannot take more than he can give for now. Yet | P 3 B 4 P(5) |
| and without a word. Yet he who has learned all things | P 3 C 1 P(5) |
| enter into their relationship because He has been invited to come | P 3 C 5 P(6) |
| the pen? Or is it he who writes that gives the | P 3 C 6 P(7) |
| If any two are joined, He must be there. It does | P 3 C 6 P(7) |
| every pupil. On the contrary, he listens patiently to each one | P 3 C 7 P(7) |
| curriculums goal, but how he can best reach the aim | P 3 C 7 P(7) |
| held out to him, but he cannot hold out his hand | P 3 C 9 P(7) |
| leader in the sense that he walks slightly ahead of the | P 3 D 1 P(8) |
| by seeing them first. Ideally, he is also a follower, for | P 3 D 1 P(8) |
| if the goal is healing. He may, however, not be recognized | P 3 D 1 P(8) |
| to receive the Christ or he could not be sick. In | P 3 D 4 P(8) |
| his feet on earth. Now he can help through those in | P 3 D 4 P(8) |
| need of help, for thus he carries out the plan established | P 3 D 4 P(8) |
| to express his thoughts as he receives them from the Mind | P 3 D 4 P(9) |
| have faith in them until he realizes this? Healing is therapy | P 3 E 3 P(9) |
| own illusions because in them he sees his own salvation. Thus | P 3 E 9 P(11) |
| sees his own salvation. Thus, he will attack the one who | P 3 E 9 P(11) |
| him from them, believing that he is attacking him. This curious | P 3 E 9 P(11) |
| the patients security as he perceives it, the therapist cannot | P 3 E 9 P(11) |
| then, has a tremendous responsibility. He must meet attack without attack | P 3 E 10 P(11) |
| psychotherapy; no less than all he has to give is worthy | P 3 F 3 P(12) |
| healing, God is there. And He has guaranteed that He will | P 3 F 4 P(12) |
| And He has guaranteed that He will hear and answer them | P 3 F 4 P(12) |
| that healing is a process He directs, because it is according | P 3 F 4 P(12) |
| heights perceived in any dream. He offers us salvation, for he | P 3 F 5 P(13) |
| He offers us salvation, for he comes to us as Christ | P 3 F 5 P(13) |
| as Christ and Savior. What he asks is asked by God | P 3 F 5 P(13) |
| answered by his Father. Yet He needs a voice through which | P 3 F 5 P(13) |
| his Father will complete. For He has never asked for more | P 3 F 6 P(13) |
| to call on Him. And He will send His Answer through | P 3 F 6 P(13) |
| all the trespasses with which he would condemn himself without a | P 3 F 7 P(13) |
| begins to hear the dirge he sings, and questions its validity | P 3 G 1 P(14) |
| and questions its validity. Until he hears it, he cannot understand | P 3 G 1 P(14) |
| validity. Until he hears it, he cannot understand that it is | P 3 G 1 P(14) |
| cannot understand that it is he who sings it to himself | P 3 G 1 P(14) |
| in the patient all that he has not forgiven in himself | P 3 G 6 P(15) |
| forgive it. When this occurs, he sees his sins as gone | P 3 G 6 P(15) |
| is no longer here. Until he does this, he must think | P 3 G 6 P(15) |
| here. Until he does this, he must think of evil as | P 3 G 6 P(15) |
| spot of sin in what he looks upon, and his release | P 3 G 6 P(15) |
| the end, everyone is both. He who needs healing must heal | P 3 H 1 P(16) |
| a chance to heal himself. He is therefore his therapist. And | P 3 H 1 P(16) |
| patient who comes to him. He thus becomes his patient. God | P 3 H 1 P(16) |
| not know of separation. What He knows is only that He | P 3 H 1 P(16) |
| He knows is only that He has one Son. His knowledge | P 3 H 1 P(16) |
| who calls, and in Him he recognizes Himself. P 3 | P 3 H 1 P(16) |
| function of true healing. Before he reached this point, he thought | P 3 H 4 P(17) |
| Before he reached this point, he thought he was in charge | P 3 H 4 P(17) |
| reached this point, he thought he was in charge of the | P 3 H 4 P(17) |
| the universe able to assume he has such wisdom except in | P 3 H 5 P(17) |
| you as to invent one He has not. The advanced therapist | P 3 H 6 P(17) |
| is in him. Nor does he doubt its Source. He understands | P 3 H 6 P(17) |
| does he doubt its Source. He understands all power in earth | P 3 H 6 P(17) |
| to him because of who he is. And he is this | P 3 H 6 P(17) |
| of who he is. And he is this because of his | P 3 H 6 P(17) |
| fail. Think what this means; he has the gifts of God | P 3 H 6 P(17) |
| make it theirs. And as he gives it to them, they | P 3 H 6 P(17) |
| suspect them of the treachery he sees in him. He tries | P 3 H 7 P(17) |
| treachery he sees in him. He tries to heal, and thus | P 3 H 7 P(17) |
| heal, and thus at times he may. But he will not | P 3 H 7 P(17) |
| at times he may. But he will not succeed except to | P 3 H 7 P(17) |
| and for a little while. He does not see the Christ | P 3 H 7 P(17) |
| What answer can he give to one who seems | P 3 H 7 P(18) |
| let your patient in, for he has come to you from | P 3 H 9 P(18) |
| a sacrifice of God, and He knows nothing of sacrifice. Who | P 4 A 1 P(19) |
| could ask of Perfection that He be imperfect? P 4 | P 4 A 1 P(19) |
| do not yet recognize who he is who asks. There is | P 4 A 2 P(19) |
| what God is telling you; He needs your voice to speak | P 4 A 2 P(19) |
| God, never forgets one thing; he did not make the curriculum | P 4 A 4 P(20) |
| curriculum of salvation, nor did he establish his part in it | P 4 A 4 P(20) |
| establish his part in it. He understands that his part is | P 4 A 4 P(20) |
| whole, and that through it he will recognize the whole when | P 4 A 4 P(20) |
| his part is complete. Meanwhile he must learn, and his patients | P 4 A 4 P(20) |
| for his learning. What could he be but grateful for them | P 4 A 4 P(20) |
| They come bearing God. Would he refuse this Gift for a | P 4 A 4 P(20) |
| for a pebble, or would he close the door on the | P 4 A 4 P(20) |
| beyond his understanding. Yet would he not rejoice that he can | P 4 A 4 P(20) |
| would he not rejoice that he can answer, when only thus | P 4 A 4 P(20) |
| answer, when only thus will he be able to hear the | P 4 A 4 P(20) |
| in every relationship into which he enters? Yet practically speaking, it | P 4 B 1 P(21) |
| in healing. For this, however, he needs special training, because the | P 4 B 2 P(21) |
| because the curriculum by which he became a therapist probably taught | P 4 B 2 P(21) |
| selfish, unconcerned, and actually dishonest. He may be disinterested and unconcerned | P 4 B 3 P(21) |
| it may have been, when he chose to be a healer | P 4 B 3 P(21) |
| healer, however misguided the direction he may have chosen. That something | P 4 B 3 P(21) |
| silently ask him for help. He has himself found a therapist | P 4 B 3 P(21) |
| has himself found a therapist. He has asked the Holy Spirit | P 4 B 3 P(21) |
| the relationship and heal it. He has accepted the Atonement for | P 4 B 3 P(21) |
| to have looked on all He created and pronounced it good | P 4 B 4 P(22) |
| and pronounced it good. No, He declared it perfect, and so | P 4 B 4 P(22) |
| for the relationships of which he is a part. His understanding | P 4 B 5 P(22) |
| patient can accept more than he is ready to receive, and | P 4 B 6 P(22) |
| therapist can offer more than he believes he has. And so | P 4 B 6 P(22) |
| offer more than he believes he has. And so there is | P 4 B 6 P(22) |
| understanding for the healed healer. He has learned that it is | P 4 B 7 P(23) |
| realized that minds are joined, he can also recognize that order | P 4 B 8 P(23) |
| is meaningless. Yet well before he reaches this in time he | P 4 B 8 P(23) |
| he reaches this in time he can go toward it. Many | P 4 B 8 P(23) |
| if it is properly used. He has chosen a road on | P 4 B 9 P(23) |
| to peace quite quickly, if he escapes the temptation to assume | P 4 B 9 P(23) |
| order of difficulty in healing, he must also recognize the equality | P 4 B 9 P(23) |
| the Source of his salvation. He does not see and he | P 4 B 10 P(24) |
| He does not see and he does not hear. How, then | P 4 B 10 P(24) |
| not hear. How, then, can he teach? Because it is the | P 4 B 10 P(24) |
| the Will of God that he take his place in the | P 4 B 10 P(24) |
| healing is of God and He asks for nothing. It is | P 4 C 1 P(25) |
| has some earthly needs while he is here. Should he need | P 4 C 1 P(25) |
| while he is here. Should he need money it will be | P 4 C 1 P(25) |
| live with no illusions, for he must yet strive to have | P 4 C 1 P(25) |
| be accepted by everyone everywhere. He has a mighty part in | P 4 C 1 P(25) |
| this one purpose, for which he came. He stays here but | P 4 C 1 P(25) |
| purpose, for which he came. He stays here but for this | P 4 C 1 P(25) |
| but for this. And while he stays he will be given | P 4 C 1 P(25) |
| this. And while he stays he will be given what he | P 4 C 1 P(25) |
| he will be given what he needs to stay. P | P 4 C 1 P(25) |
| to heal for money, and he will not succeed to the | P 4 C 2 P(25) |
| to the extent to which he values it. Nor will he | P 4 C 2 P(25) |
| he values it. Nor will he find his healing in the | P 4 C 2 P(25) |
| will be those from whom He does not ask. It should | P 4 C 2 P(25) |
| the name of healer, for he could never understand what healing | P 4 C 2 P(25) |
| never understand what healing is. He cannot give it, and so | P 4 C 2 P(25) |
| cannot give it, and so he does not have it. | P 4 C 2 P(25) |
| again. Can this be how he is forgiven? Can this be | P 4 C 3 P(25) |
| hath shall be given. Because he has, he can give. And | P 4 C 5 P(26) |
| be given. Because he has, he can give. And because he | P 4 C 5 P(26) |
| he can give. And because he gives, he shall be given | P 4 C 5 P(26) |
| give. And because he gives, he shall be given. This is | P 4 C 5 P(26) |
| s Son turns against himself, he can look only upon darkness | P 4 C 5 P(26) |
| can look only upon darkness. He has himself denied the light | P 4 C 5 P(26) |
| should be turned away because he cannot pay. No one is | P 4 C 6 P(26) |
| comes has been sent. Perhaps he was sent to give his | P 4 C 6 P(26) |
| give his brother the money he needed. Both will be blessed | P 4 C 6 P(26) |
| will be blessed thereby. Perhaps he was sent to teach the | P 4 C 6 P(26) |
| teach the therapist how much he needs forgiveness, and how valueless | P 4 C 6 P(26) |
| enter and abide with you. He will give you endless opportunities | P 4 C 8 P(27) |
| for such is His function. He will also tell you exactly | P 4 C 8 P(27) |
| and at all times. Whoever He sends you will reach you | P 4 C 8 P(27) |
| a way of reaching God. He is the Answerer because you | S 1 A 4 S(2) |
| one can trust for another. He can only strengthen anothers | S 1 A 5 S(2) |
| offers us His Will as He would have us hear it | S 1 A 6 S(2) |
| does not answer in words. He can only speak to the | S 1 A 7 S(3) |
| fear cannot but reach Him. He can therefore also reach His | S 1 B 6 S(5) |
| also reach His Son, wherever he may be and whatever form | S 1 B 6 S(5) |
| may be and whatever form he may seem to take. | S 1 B 6 S(5) |
| of God who knows Who he is. No one, then, who | S 1 C 2 S(5) |
| imprisoned Christ. And who could He be except yourself? The prayer | S 1 C 5 S(6) |
| the Son of God as he was created. S 1 | S 1 C 5 S(6) |
| to recognize it is not he who is hurting you. The | S 1 D 1 S(7) |
| you. The poisonous thought that he IS your enemy, your evil | S 1 D 1 S(7) |
| vengeful god, and it is he who seems to answer them | S 1 D 2 S(8) |
| be recognized as long as he hides it in another, and | S 1 D 6 S(8) |
| be safety. How, then, can he be released without an insane | S 1 D 6 S(8) |
| to it, nor onto him. He is a Son of God | S 1 D 6 S(9) |
| of God, along with you. He is no jailer, but a | S 1 D 6 S(9) |
| But just as surely will he lose the only true goal | S 1 D 7 S(9) |
| what was anothers and he seemed to like, -- all | S 1 E 3 S(10) |
| part of me. And so he is in truth. Now must | S 1 F 3 S(11) |
| him. For you have understood he never left, and you, who | S 1 F 3 S(11) |
| would destroy the holy Son He loves. S 2 B | S 2 B 2 S(13) |
| can prayer return to God? He loves His Son. Can you | S 2 B 3 S(13) |
| remember Him and hate what He created? You will hate his | S 2 B 3 S(13) |
| if you hate the Son He loves. For as you see | S 2 B 3 S(13) |
| slave to everyone, for what he does entails your fate, your | S 2 B 5 S(13) |
| You have no freedom unless he gives it to you. And | S 2 B 5 S(13) |
| to you. And being evil, he can only give of what | S 2 B 5 S(13) |
| can only give of what he is. You cannot see his | S 2 B 5 S(13) |
| silence and in perfect peace. He does not know of shadows | S 2 B 6 S(14) |
| are in need of what He gives, and your salvation rests | S 2 B 7 S(14) |
| sees like Him, for what He has forgiven has not sinned | S 2 B 7 S(14) |
| would look on sin when he could see the face of | S 2 B 8 S(14) |
| this gift to you. As He would give, so must you | S 2 B 8 S(14) |
| can use a key when he has lost the door for | S 2 B 9 S(15) |
| a baser one from what he is. Forgiveness here rests solely | S 2 C 2 S(15) |
| And who can tell another he is steeped in sin, and | S 2 C 2 S(15) |
| to be the better. Now he merely says that here is | S 2 C 3 S(16) |
| here is one whose sinfulness he shares, since both have been | S 2 C 3 S(16) |
| separate from God the Son He loves, and keep him from | S 2 C 4 S(16) |
| But having made him enemy, he must accept the guilt and | S 2 C 5 S(16) |
| God, and find the peace He offers you. Take nothing else | S 2 C 7 S(17) |
| Christ is for all because He is in all. It is | S 2 C 7 S(17) |
| death. Would God deceive you? He but asks for trust and | S 2 D 1 S(17) |
| learn how to be free. He gives His Teacher to whoever | S 2 D 1 S(17) |
| and your simple grasp. Yet He has willed you learn the | S 2 D 1 S(17) |
| how to give it as He wills it be. Do not | S 2 D 2 S(17) |
| for help in any form, He is the One to answer | S 2 D 2 S(18) |
| His task, and it is He Who will respond for you | S 2 D 2 S(18) |
| be that His forgiveness takes. He knows the way to make | S 2 D 3 S(18) |
| unto your Fathers house. He will direct your footsteps surely | S 2 D 3 S(18) |
| just. His is a justice He can understand, but you cannot | S 2 D 4 S(18) |
| cannot as yet. Yet will He give the means to you | S 2 D 4 S(18) |
| speak for Him as well. He knows the need; the question | S 2 D 5 S(18) |
| the question and the answer. He will say exactly what to | S 2 D 5 S(18) |
| His function with your own. He is the Answer; you the | S 2 D 5 S(18) |
| And what is it He speaks to you about? About | S 2 D 6 S(18) |
| Do you but listen, for He will be heard by anyone | S 2 D 6 S(18) |
| think it is. Still does He know, and that should be | S 2 D 7 S(19) |
| it as gift to Him. He will not leave you comfortless | S 2 D 7 S(19) |
| you in His Own Name. He stands beside the door to | S 2 D 7 S(19) |
| the Son of God as He created him. | S 2 D 7 S(19) |
| of God upon himself. For he has damned his body as | S 3 B 3 S(20) |
| and forgot that it is he who gave this role to | S 3 B 3 S(21) |
| 3 B 4. What he has done now must God | S 3 B 4 S(21) |
| undo. But not alone. For he has thrown away the prison | S 3 B 4 S(21) |
| gift, for through His Voice He still can reach His Son | S 3 B 4 S(21) |
| of God along the way he goes to God. We thank | S 3 C 3 S(21) |
| more talented and wise. Therefore, he can give healing to the | S 3 D 2 S(24) |
| His kindly remedy to those He sends to you, to let | S 3 D 6 S(25) |
| Spirits voice, through whom He speaks for God, Whose Voice | S 3 E 1 S(25) |
| speaks for God, Whose Voice He is - such are God | S 3 E 1 S(25) |
| know that this is what He wills. They are not special | S 3 E 1 S(25) |
| God thanks His healers, for He knows the Cause of healing | S 3 E 3 S(26) |
| creator in His place, and He becomes no longer Cause but | S 3 E 5 S(26) |
| your deception and your guilt. He Who is Love is now | S 3 E 5 S(26) |
| of everyone on earth, which He abandoned to the devils | S 3 E 5 S(26) |
| the devils care, swearing He will deliver it no more | S 3 E 5 S(26) |
| dreaming down forever. You are he your --- | S 3 E 6 S(26) |
| S 3 E 7. He comes for Me and speaks | S 3 E 7 S(27) |
| who does not understand that he is healed, and that his | S 3 E 7 S(27) |
| who have betrayed the Son He loves, and chosen fear and | G 1 A 3 G(1) |
| His gifts remain forever as He gave them. Do not think | G 1 A 5 G(2) |
| that God would offer you. He cannot choose to change His | G 1 A 7 G(2) |
| mind accept the perfect freedom He has given you. Yet it | G 1 A 7 G(2) |
| the gifts of God that He has placed upon the altar | G 2 A 2 G(4) |
| Who could never leave what He Himself created part of Him | G 3 A 1 G(6) |
| his armor, and the sword he holds to save himself from | G 3 A 2 G(6) |
| himself from waking. For before he could awaken, he would first | G 3 A 2 G(6) |
| For before he could awaken, he would first be forced to | G 3 A 2 G(6) |
| a veil across the truth, he now must let the veil | G 3 A 2 G(6) |
| death not far behind, if he believed that it was but | G 3 A 2 G(6) |
| but a dream. Yet if he thinks that he must first | G 3 A 2 G(6) |
| Yet if he thinks that he must first go through a | G 3 A 2 G(6) |
| through a greater terror still, he must see hope in what | G 3 A 2 G(6) |
| A 3. And now he seeks within his dream to | G 3 A 3 G(6) |
| you. You have forgot, but He is faithful still, because He | G 3 A 7 G(8) |
| He is faithful still, because He is so like His Father | G 3 A 7 G(8) |
| is so like His Father He remembers Him forever in His | G 3 A 7 G(8) |
| forever in His Love. And He cannot forget creation is inseparable | G 3 A 7 G(8) |
| is inseparable from Creator, so He understands that you are part | G 3 A 7 G(8) |
| and undefiled. It is Himself He gives, and it is this | G 3 A 10 G(8) |
| God intended for the Child He loves. Enter with me and | G 3 A 10 G(9) |
| does not accept with gratitude. He loves His Son. And as | G 4 A 1 G(10) |
| loves His Son. And as He gives His gifts to him | G 4 A 1 G(10) |
| gifts to him, so is He grateful for the gifts His | G 4 A 1 G(10) |
| that you can offer Him? He saves your gifts for you | G 4 A 4 G(10) |
| saves your gifts for you. He does not know of giving | G 4 A 4 G(10) |
| Spirit’s help, an invitation that He enter in and lift the | G 4 A 4 G(10) |
| the grace to give as He must give, for He must | G 4 A 5 G(11) |
| as He must give, for He must give the only way | G 4 A 5 G(11) |
| must give the only way He knows, and what He knows | G 4 A 5 G(11) |
| way He knows, and what He knows is everything He is | G 4 A 5 G(11) |
| what He knows is everything He is. Christ gives as He | G 4 A 5 G(11) |
| He is. Christ gives as He does, being like Himself. And | G 4 A 5 G(11) |
| Who calls to you, and he who asks your help is | G 4 A 6 G(11) |
| Himself. But as we do, He comes to call His Son | G 4 A 8 G(12) |
| from the far country where he threw away the memory of | G 4 A 8 G(12) |
| the gift of love that He has given you, and you | G 4 A 9 G(12) |
| are, and do not think He has forgotten you. Love does | G 4 A 10 G(12) |
| you are His Father’s too. He brings with Him the gifts | G 4 A 10 G(12) |
| and giving them to you He teaches you how to return | G 4 A 10 G(12) |
| return them in the way He gives. Light knows no limit | G 4 A 10 G(12) |
| to Me. For Christ is He Who is My Son and | G 4 A 10 G(12) |
| because of what God is. He loves you as a mother | G 5 A 2 G(13) |
| of her as breath itself. He loves you as a brother | G 5 A 2 G(13) |
| a seal that cannot break. He loves you as a lover | G 5 A 2 G(13) |
| his very life, the one he seeks when she has gone | G 5 A 2 G(13) |
| peace again on her return. He loves you as a father | G 5 A 2 G(13) |
| His loving arms the son He loves, who has forgotten Who | G 5 A 3 G(13) |