| HIMSELF.....................849 | |
| use it creatively, and convince himself of his own ability to | T 1 B 15 T(4)-4- |
| throwing it away. B regards himself as too weak to accept | T 1 B 16b T(5)-5- |
| some trouble with this problem himself.) T 1 B 22n | T 1 B 22m T(8)-8- |
| raise the dead because man himself made both death and taxes | T 1 B 23 T(9)-9- |
| connotations which he made up himself. No REAL threat is involved | T 1 B 23f T(11)11 |
| a man MUST think of himself in his heart, because this | T 1 B 24c T(13)13 |
| this world and to identify himself with them. This results in | T 1 B 24m T(15)15 |
| them. This results in denying himself access to the miracle level | T 1 B 24m T(15)15 |
| incomprehensible, even to the writer himself at another time. This is | T 1 B 25e T(15)15 |
| darkness, but man can deceive himself on this point. This illusion | T 1 B 27c T(16)16 |
| dispels mans illusions about himself, and puts him into communion | T 1 B 27c T(16)16 |
| puts him into communion with himself and with God. | T 1 B 27c T(16)16 |
| loveable. They dispel illusions about himself, and perceive the light in | T 1 B 28 T(17)17 |
| in which he has imprisoned himself. By freeing his mind from | T 1 B 28 T(17)17 |
| Light Bearer. He literally PROJECTED himself from Heaven. Projection still has | T 1 B 30e T(18)18 |
| was also wrong about hurting himself. One of the major problems | T 1 B 30f T(18)18 |
| and would thus have saved himself unnecessary strain. He burned himself | T 1 B 30g T(18)18 |
| himself unnecessary strain. He burned himself out with indiscriminate miracles, and | T 1 B 30g T(18)18 |
| a miracle on behalf of himself her (See the point about | T 1 B 35d T(24)24 |
| and to whatever extent he himself permits it. T 1 | T 1 B 36y T(29)29 |
| the artist who kept devoting himself to inventing better and better | T 1 B 37ab T(35)35 |
| awareness of the miracle worker himself. The impersonal nature of miracles | T 1 B 38 T(36)36 |
| the role of the father himself. The whole process was set | T 1 B 40d T(38)38 |
| He can wait, delay, paralyze himself, reduce his creativity almost to | T 1 B 41f T(44)44 |
| you his strength, he strengthens himself. When he gains this through | T 1 B 41j T(46)46 |
| make them real except to himself. As was said before, man | T 1 B 41s T(48)48 |
| If he had not deprived himself, he would never have experienced | T 1 B 41ai T(50)50 |
| of needs he establishes for himself. His hierarchy, in turn, depends | T 1 B 41am T(51)51 |
| of truth, and thus perceived himself as lacking. T 1 | T 1 B 41an T(51)51 |
| error, he had already fragmented himself into levels with DIFFERENT needs | T 1 B 41ao T(51)51 |
| control the effects of fear himself, because he has CREATED fear | T 1 B 41bc T(53)53 |
| on that Lucifer literally projected himself from heaven. We also have | T 2 A 3 T(62)62 |
| his Creative Ability out of Himself toward the Souls which He | T 2 A 4 T(63) 63 |
| the Creations of God (including himself) has arisen, and is tolerated | T 2 A 5 T(64)64 |
| that since man can create himself, the direction of his own | T 2 A 5 T(64)64 |
| dominance concept onto free will himself. This produces the obvious contradiction | T 2 A 30 T(72)72 |
| and imposes them back on himself and others. This establishes the | T 2 B 17 T(76)76 |
| mans perception, both of himself and his surroundings. | T 2 B 19 T(76)76 |
| by which he can free himself from the past as he | T 2 B 47 T(81) 81 |
| is interpreting them as holding himself aloof from the Atonement.) | T 2 B 73 T(88)87 |
| heal, but is still fearful himself. By using physical means to | T 2 C 13 T(92)91 |
| DOES accept it, he places himself in the position to recognize | T 2 C 17 T(93)92 |
| worker is to accept Atonement himself. This means that he knows | T 2 C 17 T(94)93 |
| constructive powers, he has placed himself in a position where he | T 2 C 17 T(94)93 |
| what man has done to himself. T 2 C 21 | T 2 C 20 T(95)94 |
| if he cannot perceive it himself. Most of the loftier concepts | T 2 C 21 T(95)94 |
| he cannot see the Atonement himself, or he would have no | T 2 C 21 T(95)94 |
| he does not understand it himself. God CANNOT ask more than | T 2 D 14 T(99)98 |
| if he hopes to spare himself from fear, there are some | T 2 E 7 T(101)100 |
| of how man has depreciated himself because he is afraid of | T 2 E 14 T(103)102 |
| is NOT within the individual himself. T 2 E 25 | T 2 E 24 T(106)105 |
| levels to which the individual himself contributes. This is the level | T 2 E 25 T(106)105 |
| its real potential because he himself used his mind partly to | T 2 E 28 T(107)106 |
| created it. He, thus, places himself in a position where the | T 2 E 36 T(109)108 |
| into mans calculations about himself, a step in the right | T 2 E 40 T(110)109 |
| was to regard IT (not himself) as sick. This naturally prevented | T 2 E 40 T(110)109 |
| that he did not create himself. He is apt to forget | T 2 E 44 T(111)110 |
| CANNOT control fear, because he himself created it. His belief in | T 2 E 47 T(112)111 |
| in which man had placed himself. Since we have frequently emphasized | T 2 E 48 T(112)111 |
| that he did not create himself. He is apt to forget | T 2 E 57 T(116)115 |
| because of the Separation. God Himself is still the God of | T 2 F 1 T(117)116 |
| is good, just as God Himself once looked upon what he | T 2 F 3 T(118)117 |
| judgment cannot be directed toward himself, because he is not his | T 2 F 5 T(119)118 |
| involves not only the individual himself, but also his parents, siblings | T 3 A 7 T(120) 119 |
| each particular learner. The person himself is a POOR learner, by | T 3 A 7 T(121)120 |
| the direct approach to God Himself. It would be most unwise | T 3 A 13 T(122)121 |
| yesterday is because he allowed himself a number of fear producing | T 3 A 16 T(123)122 |
| irritation was unpardonable EXCEPT by himself, and he did not choose | T 3 A 16 T(123)122 |
| B., having already weakened himself, was very un-miracle-minded, first by | T 3 A 17 T(123)122 |
| 22. B thus placed himself in a condition to experience | T 3 A 22 T(125)124 |
| him as a help for HIMSELF. And before YOU get too | T 3 A 24 T(126)125 |
| might lose or dirty them himself, especially as he had not | T 3 A 25 T(126)125 |
| shame that he should allow himself even this much discomfort from | T 3 A 26 T(126)125 |
| necessary that he change this himself, both as a sign of | T 3 A 38 T(129)128 |
| Is it likely that God Himself would be capable of the | T 3 C 4 T(132)131 |
| the terrible misperception that God Himself persecuted His own Son on | T 3 C 5 T(133)132 |
| of a man even against HIMSELF. Is it likely, then, that | T 3 C 8 T(133)132 |
| 3 C 10. God Himself is not symbolic; He is | T 3 C 10 T(134)133 |
| a fundamental error which Cayce himself made, and which required constant | T 3 C 24 T(137)136 |
| It is obvious that Cayce himself was not able to transcend | T 3 C 25 T(137)136 |
| have been willing to sacrifice himself. Anyone who is unable to | T 3 C 25 T(137)136 |
| Cayce was essentially uncharitable to himself. This made him very erratic | T 3 C 31 T(141)140 |
| anxious to help others, left himself in a highly vulnerable position | T 3 C 31 T(141)140 |
| the Peace of God to himself. Once this had occurred, particularly | T 3 C 32 T(141)140 |
| apply his religion wholeheartedly to himself, he was forced to accept | T 3 C 32 T(141)140 |
| accept its corrective merit for himself. T 3 C 35 | T 3 C 34 T(142)141 |
| I am sorry that Cayce himself could not rid himself of | T 3 C 38 T(143)142 |
| Cayce himself could not rid himself of a slight tendency in | T 3 C 38 T(143)142 |
| totally, even if he deceives himself in this connection most of | T 3 D 2 T(144)143 |
| this hope in him purifieth himself even as He is pure | T 3 D 7 T(146)145 |
| split that man introduced into himself. He became a PERCEIVER rather | T 3 F 4 T(152)151 |
| a man-made attempt to perceive himself as he wished, rather than | T 3 F 5 T(153)152 |
| before. He can only KNOW himself as he IS, because that | T 3 F 5 T(153)152 |
| psyche which man created for himself. It is capable of asking | T 3 F 6 T(153)152 |
| feel anxious, as he perceives himself. This is why he cannot | T 3 F 8 T(153)152 |
| not and CAN not create himself. He can NEVER make this | T 3 F 8 T(153)152 |
| view of how man perceives himself. Only the sick NEED healing | T 3 F 10 T(154)153 |
| to interpret the body as HIMSELF, which, although depressing, was a | T 3 F 17 T(156)155 |
| and still use it humorously himself. He doesnt have to | T 3 F 19 T(156)155 |
| which man continually asks of himself, but which cannot properly be | T 3 G 5 T(160)159 |
| cannot properly be directed to himself at all. He keeps on | T 3 G 5 T(160)159 |
| all. He keeps on asking himself what he is. This implies | T 3 G 5 T(160)159 |
| own Creation. Man CANNOT perceive himself correctly. He has no image | T 3 G 5 T(160)159 |
| mans attempt to regard himself both as separated and unseparated | T 3 G 6 T(160)159 |
| will to know, man placed himself in a position where he | T 3 G 11 T(162)161 |
| lost the knowledge that he himself is a miracle. MIRACULOUS CREATION | T 3 G 11 T(162)161 |
| has escaped from those he himself vetoed, while retaining those he | T 3 G 28 T(166)165 |
| for it, because even B. himself recognized the real problem by | T 3 G 30 T(167)166 |
| very serious question to ask himself in this connection. We said | T 3 G 31 T(167)166 |
| question, which he must ask himself very honestly, is whether he | T 3 G 31 T(167)166 |
| he is willing to see himself through the eyes of others | T 3 G 32 T(167)166 |
| position where he MUST see himself in different lights. Parents do | T 3 G 32 T(167)166 |
| for perpetuating ANY image of himself at all. He is NOT | T 3 G 33 T(168)167 |
| that he KNOW this about himself, but he cannot know it | T 3 G 33 T(168)167 |
| while he chooses to interpret himself as vulnerable enough to BE | T 3 G 33 T(168)167 |
| has the right to change himself according to different circumstances. Only | T 3 G 35 T(169)168 |
| appropriate variation. His belief in himself is a constant, unless it | T 3 G 35 T(169)168 |
| the same time gaining for himself. T 3 G 37 | T 3 G 36 T(169)168 |
| others. He wants to maintain HIMSELF in a position where he | T 3 G 39 T(170)169 |
| conceived, is one of leading himself and others out of the | T 3 G 41 T(171)170 |
| students, he is merely deceiving himself. He owes himself greater respect | T 3 G 44 T(172)171 |
| merely deceiving himself. He owes himself greater respect. There is nothing | T 3 G 44 T(172)171 |
| and one from which he himself learned a great deal. He | T 3 G 45 T(173)172 |
| the existence of everything, except himself. He insisted that his own | T 3 G 45 T(173)172 |
| he is the author of himself, and resents his own projection | T 3 H 9 T(176)C 3 |
| but only to the denier himself. He has thrown away the | T 3 H 13 T(178)C 5 |
| his own peace, and sees himself only in pieces. This strange | T 3 H 13 T(178)C 5 |
| acts in a way he HIMSELF realizes is self destructive, but | T 3 I 5 T(181)C 8 |
| perception CAN. Man can perceive himself as self-creating, but he CANNOT | T 3 I 9 T(182)C 9 |
| it, and is thus dis-spiriting himself. T 4 A 6 | T 4 A 5 T(186)C 13 |
| was a man who perceived himself as unworthy because he identified | T 4 A 7 T(186)C 13 |
| he is free to crucify himself as often as he chooses | T 4 A 9 T(187)?23 |
| for a creation of God Himself. T 4 B 33 | T 4 B 32 T(195)C 22 |
| elder brother who has shown himself responsible, but this involves no | T 4 B 33 T(195)C 22 |
| but he does not confuse HIMSELF with the father because he | T 4 B 33 T(195)C 22 |
| man makes one ego for himself, although it is subject to | T 4 C 2 T(197)C 24 |
| his own ideas, which he himself believes. Otherwise, he cannot really | T 4 C 4 T(199)C 26 |
| a very real part of himself. Man reacts to his ego | T 4 C 7 T(200)C 27 |
| not have preferred this description himself. His ego was a very | T 4 C 15 T(202)C 29 |
| because the pull of God Himself can hardly be equated with | T 4 D 6 T(209)C 36 |
| Son of God, but he himself can limit the expression of | T 4 E 13 T(216)C 43 |
| of truth in which God Himself shines in perfect light. To | T 4 E 15 T(217)C 44 |
| the alchemist did not permit himself to ask was What For | T 4 F 15 T(223)C 50 |
| about both the patient AND himself to the trivial. T | T 4 F 18 T(224)C 51 |
| wanted him to think of himself as a separate consciousness, capable | T 4 G 8 T(226)C 53 |
| MUST begin to think of himself as a very powerful receiving | T 4 G 8 T(226)C 53 |
| on his habit of disengaging himself, and when I spoke to | T 4 G 19 T(228)C 55 |
| misdefense AFTER he has rid himself of the lesser ones. | T 4 G 19 T(228)C 55 |
| it. That is why God Himself created you. Divine Abstraction takes | T 4 H 8 T(230)C 57 |
| is because he needs rehabilitating himself. How often have I answered | T 4 I 2 T(232)C 59 |
| of praising God as He Himself knows praise. He offers praise | T 4 I 6 T(232)C 59 |
| love his neighbor EXCEPT as himself. That is why the healer | T 5 A 4 T(234) C 61 |
| with them, and let God Himself go out into them and | T 5 B 1 T(234) C 61 |
| close to truth that God Himself can flow across the little | T 5 B 8 T(235)C 62 |
| you cannot obliterate it. God Himself keeps it alive by transmitting | T 5 C 9 T(236)C 63 |
| the Holy Spirit, either in himself or in you for this | T 5 E 3 T(241)C 68 |
| a while ago, which he himself did not appreciate or even | T 5 E 3 T(241)C 68 |
| because he was referring to HIMSELF as the perceiver. They must | T 5 E 4 T(242)C 69 |
| is a thought DISORDER. God Himself orders your thought, because your | T 5 G 12 T(257)C 84 |
| ONLY in eternity, where God Himself placed you forever. T | T 5 H 2 T(259)C 86 |
| bearing false witness to God Himself. T 5 H 14 | T 5 H 13 T(262)C 89 |
| Cayce, he did NOT include himself in it. This IS a | T 5 I 4 T(264)C 91 |
| state, because the thinker cuts himself off from his thoughts. Freud | T 5 I 4 T(264)C 91 |
| dead. Unless the healer heals HIMSELF, he does NOT believe that | T 5 I 12 T(267)C 94 |
| KNOW the voice of God Himself is in you? God commended | T 5 I 13 T(268)C 95 |
| NOT of your making. God Himself gave you the perfect correction | T 5 I 15 T(268)C 95 |
| Bill has frequently observed for HIMSELF that this is hard to | T 5 I 16 T(268)C 95 |
| think he might be dissociating HIMSELF from his own awareness, since | T 5 I 17 T(269)C 96 |
| to whatever extent he separates himself from you, he is separating | T 5 I 17 T(269)C 96 |
| from you, he is separating himself from ME. This IS a | T 5 I 17 T(269)C 96 |
| God placed it there Himself, and so it is true | T 6 B 7 T(274)C 101 |
| I will, with God Himself, that none of His Sons | T 6 B 13 T(275)C 102 |
| Holy Spirit projects by RECOGNIZING HIMSELF in EVERY mind, and thus | T 6 C 14 T(281)C 108 |
| Wherever He looks He sees Himself, and because He is UNITED | T 6 C 14 T(281)C 108 |
| with the light from God Himself, speaks only for what lasts | T 6 F 6 T(290)C 117 |
| and thus begin to waken HIMSELF. This placed him, too, in | T 6 F 16 T(292)119 |
| This is because everyone identifies himself WITH his thought system, and | T 6 G 2 T(293)C 120 |
| aware of the ego in himself, and responding primarily TO the | T 6 G 4 T(294)121 |
| CANNOT be difficult if God Himself created you AS a creator | T 6 G 12 T(296)C 123 |
| you cannot PROJECT it. God Himself has established what you can | T 6 H 3 T(299)C 126 |
| God placed the altar to HIMSELF. We have already said that | T 6 H 9 T(301)128 |
| God created you by extending HIMSELF AS you, you can only | T 7 B 2 T(304)C 131 |
| it. When a brother perceives himself as sick, he IS perceiving | T 7 B 6 T(306)C 133 |
| as sick, he IS perceiving himself as NOT WHOLE, and therefore | T 7 B 6 T(306)C 133 |
| SHARING. A PERSON conceives of himself as separate, largely because he | T 7 C 5 T(307)C 134 |
| largely because he perceives OF himself as bounded by a body | T 7 C 5 T(307)C 134 |
| the Law of Creation. God Himself created the law by creating | T 7 C 7 T(308)C 135 |
| of the Kingdom of God Himself, He teaches you that ALL | T 7 D 7 T(312)C 139 |
| God has lit your minds Himself, and keeps your mind lit | T 7 E 5 T(314)C 141 |
| healer may NOT be experiencing HIMSELF as truly helpful at the | T 7 F 5 T(319)C 146 |
| be out of accord with HIMSELF, and YOU cannot be out | T 7 F 8 T(320)C 147 |
| never changes His mind. He himself must think he CAN, or | T 7 F 11 T(321)C 148 |
| or he would not perceive himself as sick. He therefore does | T 7 F 11 T(321)C 148 |
| This is how God Himself created YOU, in understanding, in | T 7 F 11 T(322)C 149 |
| gift for those whom God Himself created worthy of honor and | T 7 H 7 T(332)C 159 |
| without understanding this as God Himself is lonely when His Sons | T 7 H 11 T(334)C 161 |
| than He wills to deprive Himself of His. T 7 | T 7 J 1 T(337)C 164 |
| But the function which God Himself GAVE your minds through His | T 7 J 11 T(340)C 167 |
| trustworthy, as YOU are. God Himself trusts you and therefore your | T 7 K 6 T(342)C 169 |
| his joy, and that God Himself thanks him for his giving | T 7 L 3 T(344)C 171 |
| God should turn to find HIMSELF? The ego has never given | T 8 C 2 T(348)C 175 |
| your Creator creates only like Himself, you ARE like Him. | T 8 C 8 T(350)C 177 |
| what it MEANS of God Himself. --- Manuscript | T 8 D 4 T(351)C 78 |
| learn. Everyone is looking for himself and the power and glory | T 8 D 6 T(352)C 179 |
| Him, because He gives OF HIMSELF, and EVERYTHING belongs to Him | T 8 D 11 T(353)C 180 |
| free as mine, and God Himself would not go against it | T 8 E 9 T(356)C 183 |
| joy, because only the son himself WAS his fathers treasure | T 8 F 5 T(360)C 187 |
| your creation, as God extended Himself to YOU. Can the Creations | T 8 F 6 T(360)C 187 |
| Can the Creations of God Himself take joy in what is | T 8 F 6 T(360)C 187 |
| lies in Gods sharing Himself with it and ESTABLISHING ITS | T 8 F 7 T(360)C 187 |
| thought. God does not contradict HIMSELF. And His Sons, who are | T 8 F 9 T(361)C 188 |
| are the Sons of God Himself, and therefore as holy as | T 8 F 10 T(362)C 189 |
| joined all His Sons WITH HIMSELF. Can you be separated from | T 8 F 11 T(362)C 189 |
| Child of God thinks of himself in this way, he is | T 8 G 2 T(363)C 190 |
| this way, he is belittling himself and seeing his brothers as | T 8 G 2 T(363)C 190 |
| belittled. Since he can find himself ONLY in them, he has | T 8 G 2 T(363)C 190 |
| in them, he has cut himself off from salvation. Remember that | T 8 G 2 T(363)C 190 |
| not ALLOW him to belittle himself in YOUR mind, but give | T 8 G 6 T(364)C 191 |
| with a part of God Himself is to reach beyond the | T 8 G 6 T(364)C 191 |
| is inevitable, attempts to teach himself to LIKE it. T | T 8 J 8 T(379)C 206 |
| because ultimately everyone must recognize HIMSELF. This recognition IS the recognition | T 8 J 10 T(379)C 206 |
| guide, MUST be totally insane himself. It is not true that | T 9 C 9 T(390)217 |
| Seeking to GET something for HIMSELF, the healer does NOT know | T 9 D 6 T(393)220 |
| he does not know it HIMSELF. T 9 D 7 | T 9 D 6 T(393)220 |
| also CANNOT DO THIS FOR HIMSELF. His only MEANINGFUL contribution is | T 9 D 9 T(394)221 |
| he CANNOT bring light OF HIMSELF, for light is NOT of | T 9 D 10 T(394)221 |
| all as One. Only God Himself is more than they, but | T 9 E 3 T(396) 223 |
| question your value, say, God Himself is incomplete without me. Remember | T 9 F 10 T(401)228 |
| will give you all of Himself, in exchange for your return | T 9 F 10 T(401)228 |
| grandeur be arrogant, when God HIMSELF witnesses to it? And what | T 9 G 9 T(403)230 |
| you of it, and God Himself keeps your extensions safe within | T 9 G 10 T(404)231 |
| He is not uncertain of HIMSELF. And what He knows CAN | T 9 H 3 T(405)- 232 |
| does not know only for Himself. He CREATED you for Himself | T 9 H 3 T(405)- 232 |
| Himself. He CREATED you for Himself, but He gave you the | T 9 H 3 T(405)- 232 |
| He would be deciding against Himself. T 9 H 5 | T 9 H 4 T(406)- 233 |
| No-one can will to destroy himself. When you think you are | T 9 I 7 T(409)- 236 |
| teaches him the truth about himself, WHICH HE IS DENYING. Would | T 9 I 10 T(409)- 236 |
| by denying them completely in himself. T 9 I 15 | T 9 I 14 T(410)- 237 |
| and therefore chaotic. But God Himself has protected EVERYTHING He created | T 9 J 5 T(413)- 240 |
| faith in it, and God Himself will answer you. | T 9 J 10 T(414)- 241 |
| of God. Would He allow Himself to suffer? And would He | T 9 K 8 T(417)- 244 |
| you would be to attack HIMSELF, and God is not insane | T 9 K 10 T(417)- 244 |
| it is insanity. God gave HIMSELF to you in your Creation | T 9 K 10 T(417)- 244 |
| His Son. His Son removed himself from His gift by refusing | T 9 K 11 T(417)- 244 |
| FOR him, and what he himself had created in the name | T 9 K 11 T(417)- 244 |
| WITH your brother, for God Himself did not will to be | T 10 B 3 T(420)- 247 |
| in God, Whose Universe is Himself. Can you exclude yourself from | T 10 B 4 T(421)- 248 |
| He created a Son like Himself. Do not deny Him His | T 10 B 7 T(421)- 248 |
| because His one gift is Himself. How can you give except | T 10 B 9 T(422)- 249 |
| His Sons will for HIMSELF. Yet Gods Son cannot | T 10 B 11 T(423)250 |
| Son cannot will death for himself, because His Father is Life | T 10 B 11 T(423)250 |
| His, for He wills you HIMSELF. And you will yourself to | T 10 C 2 T(424)251 |
| because he does not understand himself, and therefore knows not what | T 10 C 5 T(425)252 |
| Him, and He has GIVEN Himself to you. T 10 | T 10 C 7 T(426)253 |
| not will to be alone Himself? And if your will is | T 10 D 2 T(427)- 254 |
| that what God wills for Himself He wills for YOU, and | T 10 D 3 T(427)- 254 |
| even though he would hide himself. Yet the Son of God | T 10 D 5 T(428)255 |
| carefully His temple, for He Himself dwells there, and abides in | T 10 D 7 T(428)255 |
| waits for the restoration of Himself in YOU. T 10 | T 10 E 7 T(431)258 |
| Son as wholly blameless as Himself, and He is approached through | T 10 E 8 T(431)258 |
| Christ speaks to them of Himself and of His Father. They | T 10 F 18 T(438)265 |
| Son of God WILL see himself as fatherless. | T 10 G 3 T(439)266 |
| over him. For he places HIMSELF at the altar of his | T 10 G 5 T(441)268 |
| that is His, and He Himself is yours WITH them. Guard | T 10 G 6 T(441)268 |
| Having given HIMSELF to him, how could it | T 10 G 7 T(442)269 |
| can withhold truth, except from himself. Yet God will not refuse | T 10 H 7 T(445)- 272 |
| brothers variable perception of himself, for his split mind is | T 10 H 14 T(447)- 274 |
| for he is one with himself, and One with his Father | T 10 H 14 T(447)- 274 |
| of Gods Son against himself and perceive no-one but through | T 10 H 15 T(447)- 274 |
| you, by raising you unto Himself. --- Manuscript | T 10 H 18 T(448)- 275 |
| power TO it. He must HIMSELF withdraw that power, remembering that | T 11 C 5 T(454)- 281 |
| he believes he cannot offer HIMSELF. Whatever the sickness, there is | T 11 C 6 T(454)- 281 |
| for His Father, and for HIMSELF. --- Manuscript | T 11 C 6 T(454)- 281 |
| self-hate, MAKING HIM AFRAID OF HIMSELF. He does NOT realize this | T 11 D 6 T(461)- 288 |
| perceives this world as OUTSIDE HIMSELF, for this is crucial to | T 11 D 6 T(461)- 288 |
| will learn to REinvest in HIMSELF. For reality is one with | T 11 G 5 T(470)- 297 |
| gently does God shine upon Himself, loving the extension of Himself | T 11 G 9 T(471)- 298 |
| Himself, loving the extension of Himself which is His Son. The | T 11 G 9 T(471)- 298 |
| hidden His Son safely within Himself, and kept him far away | T 11 I 1 T(477)304 |
| no-one can forget what God Himself placed in his memory. You | T 11 I 4 T(478)305 |
| Son of God has set HIMSELF is foolish indeed. But the | T 11 J 8 T(482)309 |
| and His Son CANNOT hurt himself. The retaliation which he fears | T 11 J 8 T(482)309 |
| your Father calls you to Himself. In that place, which you | T 12 C 9 T(490)317 |
| you, to whom God gave HIMSELF. And it is God Whom | T 12 E 8 T(498)- 325 |
| Christs vision He beholds Himself. And seeing what He is | T 12 E 11 T(499)- 326 |
| because you see Him through HIMSELF. --- Manuscript | T 12 F 3 T(500)327 |
| that he can call unto himself the witnesses that teach him | T 12 F 13 T(504)- 331 |
| nothing touch His Son except Himself, and nothing else comes nigh | T 12 G 6 T(506)333 |
| safe from pain as God Himself, Who watches over him in | T 12 G 6 T(506)333 |
| because God placed him in Himself where pain is not, and | T 12 G 6 T(506)333 |
| may become, no world OUTSIDE himself holds his inheritance. Within HIMSELF | T 12 G 12 T(508)- 335 |
| himself holds his inheritance. Within HIMSELF he HAS no needs, for | T 12 G 12 T(508)- 335 |
| to His Son, and to Himself. The miracles you do on | T 13 B 8 T(512)- 339 |
| Son outside them, and beyond Himself. --- Manuscript | T 13 B 8 T(512)- 339 |
| Son of God can attack himself, and MAKE him guilty, is | T 13 C 5 T(514)341 |
| as you do. He knows Himself, and knows the truth IN | T 13 C 8 T(515)- 342 |
| He Who raised it to Himself. Nothing can keep FROM you | T 13 D 9 T(518) - 345 |
| and as surely, as God Himself has always loved His Son | T 13 D 9 T(518) - 345 |
| condemns a brother, can see HIMSELF as guiltless in the peace | T 13 D 11 T(519)- 346 |
| and has NOT looked upon himself. To him I say, Behold | T 13 D 11 T(519)- 346 |
| on peace. Yet no-one sees himself in conflict, and ravaged by | T 13 D 15 T(520)- 347 |
| powers, he could look upon himself, and SEE his freedom. No-one | T 13 D 15 T(520)- 347 |
| SEE his freedom. No-one finds himself ravaged and torn in endless | T 13 D 15 T(520)- 347 |
| in endless battle, which he HIMSELF perceives as wholly without meaning | T 13 D 15 T(520)- 347 |
| dear Son has laid upon himself. IT IS IMPOSSIBLE THAT THIS | T 13 E 3 T(521)348 |
| The communication link which God Himself placed within you, joining your | T 13 E 6 T(523)350 |
| Can Gods Son lose himself in dreams, when God has | T 13 E 8 T(523)350 |
| be glad? He cannot separate himself from what is IN him | T 13 E 8 T(523)350 |
| Gods Son, except BY himself and OF himself. Every chance | T 13 H 6 T(531)- 358 |
| except BY himself and OF himself. Every chance given to him | T 13 H 6 T(531)- 358 |
| he refuses it, he binds himself TO darkness because he did | T 13 H 6 T(531)- 358 |
| look upon, without imposing on HIMSELF the penalty of guilt, IN | T 13 H 8 T(532)- 359 |
| created by Him like unto Himself, and part of Him, are | T 13 I 2 T(536)363 |
| your Father, He will give Himself to you, as He has | T 13 I 3 T(536)363 |
| He has ALWAYS done. Giving Himself is all He knows, and | T 13 I 3 T(536)363 |
| He created you out of Himself, but still WITHIN Him. He | T 13 I 5 T(537)364 |
| FOR His love, God will Himself exchange your gift for HIS | T 13 I 5 T(537)364 |
| the very mind where God Himself has placed it. If you | T 14 A 1 T(539)- 366 |
| perceives the other AS LIKE HIMSELF, making them unable to communicate | T 14 B 1 T(540)- 367 |
| UNLIKE the way he sees HIMSELF. God can communicate ONLY to | T 14 B 1 T(540)- 367 |
| Son of God has hidden himself from his own sight. We | T 14 B 5 T(541)- 368 |
| overcome. The power of God Himself supports this teaching, and GUARANTEES | T 14 B 7 T(542)- 369 |
| he close not the door himself upon His Fathers welcome | T 14 C 8 T(546)- 373 |
| in the communication that God Himself wills with His Son is | T 14 D 12 T(550)- 377 |
| with which the Father joins Himself to those He gives the | T 14 D 15 T(551)- 378 |
| intended. To whom God gives Himself, He IS given. Your little | T 14 D 15 T(551)- 378 |
| will shine upon it of Himself. Only the clear reflection OF | T 14 E 5 T(553)- 380 |
| Only the clear reflection OF Himself can BE perceived upon it | T 14 E 5 T(553)- 380 |
| will recognize it. And God Himself, Who wills to be with | T 14 F 13 T(557)- 384 |
| turn to Him, and remain Himself. It is impossible that God | T 14 G 8 T(560)- 387 |
| BEING yours, He cannot change Himself, for your identity IS changeless | T 14 G 8 T(560)- 387 |
| NOT as he would make himself. The miracle brings the effect | T 14 G 8 T(560)- 387 |
| The Holy Spirit will, OF HIMSELF, fill every mind that so | T 14 G 14 T(562)- 389 |
| future. For no-one who considers himself as DESERVING hell, can believe | T 15 B 5 T(564)391 |
| ENCOMPASS time, as God extends Himself to encompass you. T | T 15 C 3 T(568)- 395 |
| 6. When God GAVE Himself to you in your creation | T 15 D 6 T(571)- 398 |
| host whom God appointed for Himself. It is beyond ALL your | T 15 D 8 T(572)399 |
| YOU. For God would give Himself THROUGH you. He reaches from | T 15 D 8 T(572)399 |
| which your Father has placed HIMSELF? This you WILL recognize, in | T 15 E 4 T(574)401 |
| of the veil, and felt himself drawn irresistibly into the Light | T 15 G 5 T(582)- 409 |
| of God, who CANNOT make himself host to the ego. In | T 15 H 5 T(585)- 412 |
| sacrifice, which he demanded OF HIMSELF, HE demands the other ACCEPT | T 15 H 7 T(586)- 413 |
| ACCEPT the guilt, and SACRIFICE HIMSELF as well. Forgiveness becomes impossible | T 15 H 7 T(586)- 413 |
| Gift, for, as He withheld Himself not from you, He withheld | T 15 I 5 T(589)- 416 |
| meaning of relationships. For God Himself created the only relationship that | T 15 I 7 T(590)- 417 |
| by the part that God Himself plays in the Atonement, for | T 15 I 8 T(591)- 418 |
| Who can perceive part of himself as loathsome, and live within | T 15 K 4 T(598)- 425 |
| as loathsome, and live within himself in peace? And who can | T 15 K 4 T(598)- 425 |
| attributes of hell, WITHOUT experiencing himself as incomplete and lonely? | T 15 K 4 T(598)- 425 |
| loss, without attempting to RESTORE himself? Yet how could you accomplish | T 15 K 5 T(598)- 425 |
| does HE welcome you into Himself. For what is contained in | T 15 K 9 T(599)- 426 |
| use for Him. He has Himself reminded you of Him. A | T 16 C 9 T(606)433 |
| his dreams he HAS betrayed himself, his brothers and his God | T 17 A 1 T(630)457 |
| of Gods Son UPON HIMSELF, the REAL perception, born of | T 17 C 3 T(633)- 460 |
| no part of it without HIMSELF. THIS is the only part | T 17 D 10 T(638)- 465 |
| leave YOU comfortless. For God Himself has blessed your special relationship | T 17 F 10 T(649)476 |
| come to you. And God Himself is glad that your relationship | T 18 B 9 T(662)489 |
| that God can NOT destroy Himself. The light is IN you | T 18 D 1 T(668)495 |
| is given forever, for God Himself received it. You CANNOT take | T 18 D 5 T(669)496 |
| desire the power of God Himself, can YOU remain in darkness | T 18 D 9 T(670)497 |
| nor leave it separate from Himself. The Kingdom of Heaven is | T 18 G 1 T(676)503 |
| God give, but knowledge of Himself? What else IS there to | T 18 G 2 T(676)503 |
| His Son be separated from himself, except in illusion. This is | T 18 G 10 T(679)506 |
| DIFFERENTLY, and to have separated HIMSELF from His Son, to make | T 18 G 10 T(679)506 |
| because God placed none between HIMSELF and you. Your hand can | T 18 G 11 T(679)506 |
| sense of being transported BEYOND himself. This feeling of liberation FAR | T 18 G 12 T(679)506 |
| ATTRACTIVE. No-one accepts Atonement for himself who still accepts sin as | T 18 H 1 T(682)631a |
| you are led, that God Himself can take the final step | T 18 J 11 T(692)516 |
| the guilt he laid upon himself. Faith sees him only NOW | T 19 B 10 T(697)521 |
| altar God has raised unto Himself and BOTH of you. Lay | T 19 B 13 T(698)522 |
| losing his innocence, and making himself what God created NOT. Thus | T 19 C 2 T(699)523 |
| grandiosity. For BY it, God HIMSELF is changed and rendered incomplete | T 19 C 2 T(699)523 |
| be mistaken; he CAN deceive himself; he can even turn the | T 19 C 3 T(699)523 |
| power of his mind AGAINST himself. But he can NOT sin | T 19 C 3 T(699)523 |
| Son of God has MADE himself to be, AND WHAT HE | T 19 C 8 T(701)525 |
| the Creator MUST have extended HIMSELF, and it is impossible that | T 19 D 8 T(704)528 |
| must be at war WITHIN HIMSELF. HE must be split, and | T 19 D 8 T(704)528 |
| than God, before which God HIMSELF must bow, and offer His | T 19 D 10 T(704)528 |
| has taken the last step Himself, the Holy Spirit will gather | T 19 D 18 T(707)- 531 |
| asks it of you, for HIMSELF. He would bring peace to | T 19 E 2 T(708)532 |
| communion with Him. NOR WITH HIMSELF. When you agreed to join | T 19 G 5 T(715)539 |
| understood he sends them to HIMSELF? Who would accuse, make guilty | T 19 H 8 T(719)543 |
| accuse, make guilty and condemn HIMSELF? --- Manuscript | T 19 H 8 T(719)543 |
| MUST regard the body as himself, WITHOUT which he would die | T 19 H 9 T(720)544 |
| to the Will of God Himself. Where can such opposition lie | T 19 J 1 T(721)545 |
| who looks upon it as himself. T 19 J 3 | T 19 J 2 T(722)546 |
| in his decay that God Himself is powerless before the ego | T 19 J 6 T(723)547 |
| Spirit, and protected by God Himself. It NEEDS not your protection | T 19 J 8 T(724)548 |
| make the face of Christ Himself like to a lepers | T 19 K 2 T(726)550 |
| Neither can give it to himself alone. And yet your savior | T 19 L 6 T(730)554 |
| he THINKS he sees within himself. Offer each other freedom and | T 19 L 11 T(731)555 |
| of Gods forgiveness upon HIMSELF; the sign he looks upon | T 20 A 1 T(733) 557 |
| the sign he looks upon himself as healed and whole. | T 20 A 1 T(733) 557 |
| of value HE places on himself. T 20 C 2 | T 20 C 1 T(735)559 |
| chosen home an altar to HIMSELF. No-one but seeks to DRAW | T 20 C 3 T(735)559 |
| UNDOING of illusion that God Himself could give. For what God | T 20 C 7 T(737)561 |
| for one another, and for HIMSELF. Here there is only holiness | T 20 D 11 T(743)567 |
| him, and so to free himself. In the world of separation | T 20 E 6 T(746)569 |
| s Son comes closest to himself in a holy relationship. There | T 20 F 1 T(748)571 |
| in safety? He looks upon himself not as his Father knows | T 20 F 8 T(750)573 |
| to the body, or LET himself be given freedom from it | T 20 G 12 T(754)577 |
| which he seems to FIND himself by chance or accident. No | T 21 C 3 T(767)589 |
| so to take it from HIMSELF, and leave himself WITHOUT what | T 21 C 6 T(769)591 |
| it from HIMSELF, and leave himself WITHOUT what God has willed | T 21 C 6 T(769)591 |
| the Son does not delude himself that he is INDEPENDENT of | T 21 C 12 T(771)593 |
| Thus is he faithless to HIMSELF, but STRONG in faith in | T 21 D 5 T(773)595 |
| faith in his illusions ABOUT himself. For faith, perception, and belief | T 21 D 5 T(773)595 |
| other innocent. Who looks upon himself as guilty, and sees a | T 21 G 2 T(784)605 |
| sinful world, and look upon himself APART from it? Sin would | T 21 G 2 T(784)605 |
| No-one can think but for himself, as God thinks not without | T 21 G 3 T(784)605 |
| responsible for how he sees himself. But reason tells you it | T 21 G 7 T(785)606 |
| his freedom lie but in himself, if he be free ALREADY | T 21 G 11 T(787)608 |
| who could bind him but HIMSELF, if he DENY his freedom | T 21 G 11 T(787)608 |
| in chains his pardon on HIMSELF to set him free. | T 21 G 11 T(787)608 |
| his brother or turn upon himself, as to remember they THOUGHT | T 21 H 3 T(788)609 |
| him his enemy must be HIMSELF. But let him only ask | T 21 H 6 T(789)610 |
| But let him only ask himself these questions, which he MUST | T 21 H 6 T(789)610 |
| he is wrong who sees himself as helpless. Desire what you | T 21 H 13 T(793)614 |
| made by one whom God Himself will never fail to answer | T 21 I 3 T(793)614 |
| by each to be within HIMSELF. And each one seems to | T 22 A 1 T(795)- 616 |
| come together, each to complete HIMSELF and ROB the other. They | T 22 A 3 T(795)- 616 |
| JOINING with another, whole as himself. T 22 A 4 | T 22 A 3 T(795)- 616 |
| comes to what is LIKE Himself; the same, NOT different. For | T 22 B 12 T(800)620 |
| He is ALWAYS drawn unto Himself. What is as like Him | T 22 B 12 T(800)620 |
| his Fathers Mind, make himself DIFFERENT, and OPPOSE His Will | T 22 C 9 T(803)623 |
| of God, and holy as Himself. How still it rests, in | T 22 C 12 T(804)624 |
| impossible for each to see HIMSELF as causing sin by his | T 22 D 9 T(807)627 |
| His messengers, returning Him unto Himself. Think of the loveliness that | T 22 E 6 T(809)628 |
| who has received it for himself COULD find it difficult. For | T 22 E 9 T(810)629 |
| can deny HIMSELF the vision that he brings | T 22 G 6 T(815)634 |
| be laid in Heaven through HIMSELF? The gentle service that you | T 22 G 6 T(815)634 |
| peace. Your enemy was God Himself, to Whom all conflict, triumph | T 23 B 4 T(822)641 |
| God that he is NOT himself, and NOT his Fathers | T 23 B 5 T(822)641 |
| as true and holy as Himself. T 23 B 10 | T 23 B 9 T(824)643 |
| And each establishes this FOR HIMSELF, and MAKES it true by | T 23 C 2 T(825)644 |
| as an irrevocable sentence on himself, which God Himself is powerless | T 23 C 4 T(826)645 |
| sentence on himself, which God Himself is powerless to overlook. Sin | T 23 C 4 T(826)645 |
| God has done, both to himself AND his Creator. T | T 23 C 5 T(826)645 |
| BE the outcome. And God Himself SEEMS to be siding with | T 23 C 8 T(827)646 |
| from attack by turning on himself? How can it matter what | T 23 C 18 T(831)650 |
| INSTEAD of murder. And God Himself and all the lights of | T 23 E 6 T(836)655 |
| illusions to let Him be Himself. No more His Son. They | T 24 A 1 T(838)657 |
| you. God gave you both Himself. And to remember this is | T 24 B 7 T(840)659 |
| AGAINST HIS WILL. And God Himself must honor it, or suffer | T 24 B 8 T(841)660 |
| each one in exile from himself and Him of Whom they | T 24 C 3 T(842)661 |
| yet the Call of God Himself is soundless to you. | T 24 C 4 T(843)662 |
| held in its defense AGAINST himself, will vanish as his mind | T 24 C 6 T(843)662 |
| mind accepts the truth about himself, as it returns to take | T 24 C 6 T(843)662 |
| need of your acceptance of himself as part of you, as | T 24 C 10 T(844)663 |
| God as God is to Himself. He is not special, for | T 24 C 10 T(844)663 |
| of what He is unto Himself, NOT given to His Son | T 24 C 10 T(844)663 |
| he has, remembering God gave Himself to BOTH of you in | T 24 C 11 T(845)664 |
| to you, because He gave Himself. What is the same as | T 24 C 11 T(845)664 |
| to ONE illusion can see himself as sinless, for he holds | T 24 D 1 T(847)666 |
| he holds one error to himself as lovely still. And so | T 24 D 1 T(847)666 |
| would not receive it for himself? For it is sure he | T 24 D 1 T(847)666 |
| guilt would disappear, forgiven by himself. T 24 D 2 | T 24 D 1 T(847)666 |
| not even death. And God Himself, Who knows that death is | T 24 D 5 T(848)667 |
| His Son. Would God condemn HIMSELF to hell and to damnation | T 24 D 8 T(849)668 |
| on His Son, and on Himself. Deny them not. They ask | T 24 D 8 T(849)668 |
| loves, and knows it as Himself. And thus does He rejoice | T 24 F 1 T(852)671 |
| yourself. His holiness shows you Himself in him whose hand you | T 24 F 6 T(853)672 |
| holds all His brothers in Himself. He gives them vision for | T 24 F 7 T(854)673 |
| holy Lord of Heaven has Himself come down to you to | T 24 F 8 T(854)673 |
| He must go to find Himself complete. His quietness becomes YOUR | T 24 F 9 T(854)673 |
| suffer pain because he sees himself as he is not. | T 24 G 4 T(856)675 |
| holiness? And where is God Himself but in that part of | T 24 G 7 T(857)676 |
| withhold Gods blessing from himself, nor you who see him | T 24 G 8 T(857)676 |
| the past. He who condemned himself, and you as well, is | T 24 G 9 T(857)676 |
| Son have been created like Himself. A perfect Being, all-encompassing and | T 24 H 7 T(862)681 |
| of the holy Christ unto Himself. Nor ANY differences perceived to | T 25 B 1 T(865)684 |
| the Christ in him proclaims HIMSELF as you. T 25 | T 25 B 2 T(865)684 |
| His Son. Each aspect of Himself is framed in holiness and | T 25 B 4 T(866)685 |
| HE supports, and frames within Himself. His masterpiece He offers YOU | T 25 C 5 T(869)688 |
| His. The gratitude of God Himself is freely offered to everyone | T 25 C 10 T(871)690 |
| are the same, as God Himself is One, and NOT divided | T 25 C 11 T(871)690 |
| belief He COULD not let Himself be separate entirely. He could | T 25 D 2 T(873)692 |
| when he chooses to AVAIL himself of what is given him | T 25 D 6 T(874)693 |
| be EXCEPT a misperception of himself? Is this a sin or | T 25 D 10 T(875)694 |
| save the other, and save himself along WITH him. FORGIVEN by | T 25 F 4 T(881)700 |
| of God may cherish toward himself is God believed to be | T 25 F 6 T(882)701 |
| in the love he shows himself is God made free to | T 25 F 6 T(882)701 |
| no-one who is different from himself. And, as he loves them | T 25 G 1 T(883)702 |
| them, so he looks upon HIMSELF with love and gentleness. He | T 25 G 1 T(883)702 |
| He would no more condemn himself for HIS mistakes than damn | T 25 G 1 T(883)702 |
| of his sight rests on himself with all the tenderness it | T 25 G 1 T(883)702 |
| assigned to him, to make himself complete within a world where | T 25 G 4 T(884)703 |
| one perceived as OTHER than himself, he learns the gift was | T 25 G 4 T(884)703 |
| the gift was given TO himself, and so they MUST be | T 25 G 4 T(884)703 |
| it, he made it for himself. His wish was not denied | T 25 G 5 T(884)703 |
| it serve his brother AND himself, and thus become a means | T 25 G 5 T(884)703 |
| specialness he chose to HURT himself did God appoint to be | T 25 G 6 T(884)703 |
| his BEHALF, and NOT against himself. Only in darkness does your | T 25 G 7 T(885)704 |
| and as strong as God Himself. The world IS safe from | T 25 H 1 T(886)705 |
| what one divided still against himself WOULD find impossible. Have little | T 25 I 2 T(891)710 |
| the power to forgive HIMSELF of sin. T 25 | T 25 I 9 T(894)713 |
| that Gods Son perceive himself without his Father? And his | T 26 B 3 T(902)721A |
| rotting prison where he sees himself. It is your special function | T 26 B 7 T(903)722 |
| imprisonment he made to KEEP himself from justice? Could YOUR function | T 26 B 7 T(903)722 |
| offers it, until he sees HIMSELF as needing it no more | T 26 E 1 T(910)729 |
| Here the Son of God Himself comes to receive each gift | T 26 E 4 T(911)730 |
| a distant shore, and dream himself across an ocean, to a | T 26 F 6 T(914)740 |
| the extreme he can delude himself that this is true, and | T 26 F 6 T(914)740 |
| apart, and relegates attack unto Himself. Thus has He lost His | T 26 H 6 T(919)745 |
| Son made incomplete and not himself. Nor will he know himself | T 26 H 13 T(922)748 |
| himself. Nor will he know himself, nor recognize his will. He | T 26 H 13 T(922)748 |
| has foresworn his Father AND himself, and made them both his | T 26 H 13 T(922)748 |
| of God allowed to be himself, and all creation freed to | T 26 H 17 T(924)750 |
| denied the right to be himself, and asked to sacrifice his | T 26 K 3 T(931)757 |
| believed BECAUSE he points beyond himself, to what he REPRESENTS. A | T 27 B 2 T(935)761 |
| he still would hold against himself or any living thing. | T 27 C 3 T(939)765 |
| to take the final step Himself. For this you need NO | T 27 D 6 T(945)771 |
| healed. But he can let HIMSELF be healed, and thus offer | T 27 F 1 T(950)776 |
| can SHARE what he denies HIMSELF? The Holy Spirit speaks to | T 27 F 1 T(950)776 |
| the Holy Name of God Himself. T 27 G 4 | T 27 G 3 T(955)781 |
| tell a Part of God Himself what It should feel, and | T 27 G 4 T(955)781 |
| to accomplish this. And God Himself has GUARANTEED the strength of | T 27 G 6 T(956)782 |
| brought on the attack against himself, he sees himself attacked unjustly | T 27 H 1 T(957)783 |
| attack against himself, he sees himself attacked unjustly, and by something | T 27 H 1 T(957)783 |
| unjustly, and by something NOT himself. HE is the victim of | T 27 H 1 T(957)783 |
| something else, a thing OUTSIDE himself for which he has no | T 27 H 1 T(957)783 |
| is his own attack upon himself apparent still, for it is | T 27 H 1 T(957)783 |
| its source is seen outside himself. T 27 H 2 | T 27 H 1 T(957)783 |
| own hand, and pointed to himself. And he MUST see it | T 27 H 4 T(958)784 |
| not HOLD has made upon himself. T 27 H 5 | T 27 H 4 T(958)784 |
| makes them does NOT see himself as making them, and their | T 27 H 7 T(959)- 785 |
| Father, and made war upon himself. So fearful is the dream | T 27 H 13 T(961)787 |
| the Lord of Heaven will Himself awaken His beloved Son. | T 27 H 14 T(961)787 |
| world remembers his attack upon himself. No-one believes there really was | T 27 I 5 T(963)789 |
| the dream as SEPARATE from himself, and done to him. | T 27 I 5 T(963)789 |
| use of memory, for God Himself is there. But this is | T 28 B 1 T(967)793 |
| do NOTHING that would make himself afraid. --- | T 28 B 10 T(970)796 |
| God has closed it with Himself. His memory has NOT gone | T 28 B 13 T(971)797 |
| of God attempt to make himself his cause, and NOT allow | T 28 C 3 T(972)- 798 |
| his cause, and NOT allow himself to be his Fathers | T 28 C 3 T(972)- 798 |
| sleeps. He sees ILLUSIONS of himself as sick or well, depressed | T 28 C 6 T(973)- 799 |
| IN the dream. He gives HIMSELF the consequences that he dreams | T 28 C 7 T(973)- 799 |
| the dream, the dreamer made HIMSELF, but what he made has | T 28 C 8 T(974)- 800 |
| His Sons returning to Himself. T 28 D 6 | T 28 D 5 T(977)- 803 |
| let him turn illusions on himself. Nor do you wish that | T 28 E 1 T(979)805 |
| not in his illusion of himself, for YOUR identity depends on | T 28 E 3 T(979)805 |
| bit, which he insisted was himself. And when he sees THIS | T 28 E 7 T(981)807 |
| THIS picture, he will RECOGNIZE himself. If you share not your | T 28 E 7 T(981)807 |
| His Son was gracious to himself. T 28 E 8 | T 28 E 7 T(981)807 |
| if he does NOT see himself attacked, AND LOSING BY ATTACK | T 28 G 4 T(986)812 |
| who has made promise of himself to God. | T 28 G 6 T(986)812 |
| promise is a promise to HIMSELF, and there is no-one who | T 28 H 1 T(987)813 |
| there IS no gap between Himself and what He is cannot | T 28 H 1 T(987)813 |
| is a part of God Himself. Are you not sick, if | T 28 H 2 T(987)813 |
| Son is safe forever in Himself. What gap can interpose itself | T 28 H 7 T(989)815 |
| Think you the Father LOST Himself when He created you? Was | T 29 D 2 T(997)823 |
| you will see that God Himself is where his body is | T 29 D 3 T(997)823 |
| gratitude and love. He is himself, but not himself alone. And | T 29 D 5 T(998)824 |
| He is himself, but not himself alone. And as his Father | T 29 D 5 T(998)824 |
| God esteems him worthy of Himself, would YOU attack him with | T 29 F 5 T(1002)816 |
| there is something OUTSIDE of himself that will bring happiness and | T 29 H 2 T(1006)820 |
| he denies the truth about himself, and seeks for something MORE | T 29 H 2 T(1006)820 |
| GIVE him what would make himself complete. T 29 H | T 29 H 2 T(1006)820 |
| FORM appears to be outside himself. Yet does he seek to | T 29 H 3 T(1006)820 |
| idols who has not enslaved himself to littleness and loss. And | T 29 I 2 T(1009)823 |
| part of you as of Himself. No idol can establish you | T 29 I 9 T(1011)825 |
| he MUST be, to let himself bow down in worship to | T 29 J 1 T(1012)826 |
| BE his wish; to let himself fall lower than the stones | T 29 J 1 T(1012)826 |
| that God created perfect as Himself. And in that dream was | T 29 J 1 T(1012)826 |
| judgment off from resting on himself. Nor CAN he know the | T 29 J 2 T(1012)826 |
| the penalty he laid upon HIMSELF within the dream he made | T 29 J 3 T(1012)826 |
| and real, but seen OUTSIDE himself, where they can turn against | T 29 J 5 T(1013)827 |
| make his world remain outside himself, and play that HE is | T 29 J 5 T(1013)827 |
| what he has chosen for himself? God but ensured that you | T 30 C 2 T(1021)835 |
| you has joined with God Himself in all creations birth | T 30 C 3 T(1021)835 |
| YOU be prisoner, then God Himself could not be free. For | T 30 C 4 T(1022)836 |
| loves is done to God Himself. Think not HE wills to | T 30 C 4 T(1022)836 |
| CAN he need to be himself? For CAN he give a | T 30 D 5 T(1024)838 |
| the holy Son of God Himself, are unaware of your reality | T 30 D 10 T(1026)840 |
| means to give him to Himself? --- Manuscript | T 30 E 8 T(1029)843 |
| it is made perfect in himself. He has no wish for | T 30 F 3 T(1030)844 |
| united in his purpose with HIMSELF. There is a hope of | T 30 F 3 T(1030)844 |
| s Son prepared to be Himself, and to remember that the | T 30 F 4 T(1031)845 |
| as unmerited. No-one who sees himself as guilty CAN avoid the | T 30 G 4 T(1034)848 |
| His Son an alien to himself, in exile from the home | T 31 A 4 T(1043)857 |
| from the home where God Himself established him. You who have | T 31 A 4 T(1043)857 |
| a war, unless he hurts himself? He HAS no enemy in | T 31 B 1 T(1046)860 |
| who makes a picture of himself omits this face, for he | T 31 E 3 T(1055)869 |
| answer to the riddle of himself. Salvation can be seen as | T 31 E 13 T(1059)873 |
| think or wish. For God Himself hath said, Thy will be | T 31 F 4 T(1062)876 |
| but holds a concept of himself in which he counts the | T 31 G 1 T(1063)877 |
| brother as he looks upon himself, and sees the mirror of | T 31 G 8 T(1065)879 |
| and sees the mirror of himself in him. Thus is the | T 31 G 8 T(1065)879 |
| Thus is the CONCEPT of himself laid by, for nothing stands | T 31 G 8 T(1065)879 |
| NOT as this HAS saved himself, and thus IS he a | T 31 G 10 T(1066)880 |
| He holds NO concept of himself between his calm and open | T 31 G 11 T(1066)880 |
| not prevail against what God Himself would have you be. | T 31 G 3 T(1069)883 |
| world to believe this of himself. Yet the reason he thinks | W 35 L 1 W(57) |
| situation involving in which sees himself, there is nothing my holiness | W 38 L 4 W(62) |
| his brother and thus forgives himself. W 43 L 3 | W 43 L 2 W(72) |
| which I share with God Himself, all idols vanish. W | W 58 L 3 W(106) |
| assigned to you by God Himself. The worlds salvation awaits | W 64 L 3 W(117) |
| in no other. For God Himself shares it with us. | W 66 L 10 W(123) |
| with God as He defines Himself is appropriate for use. We | W 67 L 2 W(124) |
| part of His definition of Himself. W 67 L 3 | W 67 L 2 W(124) |
| of his Creator as unlike himself. W 68 L 2 | W 68 L 1 W(126) |
| that God created them like Himself and defined them as part | W 68 L 3 W(126) |
| to help you, and God Himself will raise you from darkness | W 69 L 6 W(129) |
| death? In trying to present Himself as the Author of life | W 72 L 5 W(137) |
| infinity, Who created you like Himself: What is salvation, Father? I | W 72 L 11 W(139) |
| create a world that kills Himself? W 73 L 4 | W 73 L 3 W(141) |
| His Son, as holy as Himself: Let me behold my Savior | W 78 L 7 W(155) |
| for the truth. God has Himself promised that it will be | W 94 L 4 W(183) |
| Self, the Son of God Himself, sinless as Its Creator, with | W 95 L 14 W(188) |
| are the Spirit Which completes Himself, and shares His Function as | W 97 L 2 W(192) |
| sad the light which God Himself appointed as the means to | W 100 L 3 W(200) |
| calls to you is God Himself? W 100 L 9 | W 100 L 8 W(201) |
| created him as loving as Himself. Besides these hourly five minute | W 102 L 5 W(206) |
| as yours. Let Him complete Himself as He defines completion. You | W 105 L 5 W(211) |
| is born again, to recognize Himself. W 109 L 3 | W 109 L 2 W(222) |
| the holy Son of God Himself. Seek Him within you Who | W 110 L 6 W(226) |
| Created by the Changeless like Himself. And I am one with | W 112 L 2 W(232) |
| He loves is changeless as Himself. Be grateful you are saved | W 123 L 3 W(248) |
| with the thought that God Himself goes everywhere with us. | W 124 L 1 W(250) |
| God is free to save himself, given the Word of God | W 125 L 2 W(253) |
| you. He has not hid Himself from you while you have | W 125 L 5 W(253) |
| own, and shared by God Himself. For what you are is | W 127 L 4 W(258) |
| is no limit placed upon Himself, and so are you unlimited | W 127 L 4 W(258) |
| His Voice will answer. He Himself has promised this. And He | W 127 L 8 W(259) |
| has promised this. And He Himself will place a spark of | W 127 L 8 W(259) |
| for all eternity. And God Himself speaks to His Son as | W 129 L 4 W(263) |
| try to force delay, deceive himself, and think that it is | W 131 L 4 W(269) |
| be in hell when God Himself established him in Heaven? Could | W 131 L 8 W(270) |
| of God? He thus denies himself, and contradicts what has no | W 131 L 9 W(270) |
| far as he can let himself be led along the road | W 132 L 6 W(274) |
| no distinctions in what is Himself and what is still Himself | W 132 L 12 W(275) |
| Himself and what is still Himself. What He creates is not | W 132 L 12 W(275) |
| away a part of God Himself and thus destroy His wholeness | W 132 L 13 W(275) |
| sign of deep unworthiness within himself. He who would still preserve | W 133 L 10 W(279) |
| guilt and pain as God Himself intended it to be, and | W 134 L 10 W(283) |
| have to fight to save himself. He does not have to | W 134 L 12 W(283) |
| No-one can enter Heaven by himself. --- Manuscript | W 134 L 18 W(284) |
| 1. Who would defend himself unless he thought he was | W 135 L 1 W(285) |
| his own defense can save himself? And herein lies the folly | W 135 L 1 W(285) |
| from the Voice of God Himself? W 135 L 27 | W 135 L 26 W(290) |
| who has refused to recognize himself? Only refusal to accept yourself | W 139 L 2 W(304) |
| states that he is not himself and therefore, being something else | W 139 L 4 W(304) |
| so the patient now perceives himself as well. W 140 | W 140 L 1 W(307) |
| the Son as co-creator with Himself. It is this Thought Which | W 140 R4 2 W(311) |
| Hosts be yours, as He Himself has willed it be. And | W 140 R4 5 W(312) |
| the eternal Voice of God Himself. W 151 L 4 | W 151 L 3 W(316) |
| Its Face. Christ cannot doubt Himself. The Voice of God can | W 151 L 8 W(317) |
| created us immaculate, like to Himself in power and in love | W 152 L 9 W(323) |
| our Self that He reveal Himself to us. And He Who | W 152 L 11 W(323) |
| will not know that God Himself has left no gift beyond | W 154 L 12 W(331) |
| they step back he finds himself again. W 155 L | W 155 L 8 W(334) |
| Gods completion, holy as Himself. Step back in faith, and | W 155 L 10 W(335) |
| What lives is holy as Himself because what shares His Life | W 156 L 3 W(337) |
| instant in approach to God Himself for such a senseless whim | W 156 L 6 W(338) |
| given by His Father and Himself. --- Manuscript | W 159 L 4 W(344) |
| is not, and judge against himself? W 160 L 2 | W 160 L 1 W(347) |
| to yourself? No-one would let himself be dispossessed so needlessly unless | W 160 L 3 W(347) |
| Who fears has but denied himself and said, I am the | W 160 L 5 W(348) |
| this; that he is not himself, and that his home has | W 160 L 5 W(348) |
| he find? A stranger to himself can find no home wherever | W 160 L 6 W(348) |
| in Him, no stranger to Himself. W 160 L 9 | W 160 L 8 W(348) |
| his own fear external to himself, poised to attack, and howling | W 161 L 8 W(351) |
| strength and might of God Himself perceived within an idol made | W 163 L 4 W(356) |
| two creators; or in one, himself alone. But never in One | W 166 L 2 W(364) |
| being pressed to treachery against himself. He must deny their presence | W 166 L 3 W(364) |
| you has made you like Himself. The gifts you have are | W 166 L 12 W(366) |
| shuts his eyes, or makes himself what he is not because | W 167 L 10 W(370) |
| has been set by God Himself. W 167 L 11 | W 167 L 10 W(370) |
| taking salvations final step Himself. All steps but this we | W 168 L 3 W(371) |
| Voice. But finally He comes Himself and takes us in His | W 168 L 3 W(371) |
| 379) of God himself. Here is the basic premise | W 170 L 9 W(379) |
| way for love, as God Himself replaces cruelty. | W 170 L 12 W(379) |
| altar which reaches to God Himself and to His Son. | W 182 L 5 W(392) |
| will come and answer it Himself. Think not He hears the | W 182 L 7 W(392) |
| requests that He be not Himself, or that His Son receive | W 182 L 7 W(392) |
| a little time to be Himself, within the peace that is | W 183 L 5 W(395) |
| back with Him, that He Himself might stay, and not return | W 183 L 7 W(395) |
| dreams, nor think he is himself a dream. He cannot make | W 185 L 2 W(402) |
| merely asks that he deceive himself no longer by denying to | W 185 L 11 W(404) |
| no longer by denying to himself what is Gods Will | W 185 L 11 W(404) |
| deny the Call of God Himself. W 186 L 4 | W 186 L 3 W(406) |
| has forgiven and has blessed himself. --- Manuscript | W 187 L 8 W(411) |
| of the gift, does God Himself give thanks. And in His | W 188 L 4 W(413) |
| contained. Who recognizes it within himself must give it. And the | W 188 L 5 W(414) |
| the holy messengers of God Himself. These thoughts you think with | W 188 L 6 W(414) |
| and seen as traitor to Himself. If God is real there | W 190 L 3 W(419) |
| the holy Son of God Himself W 191 | W 191 L 0 W(422) |
| the holy Son of God Himself. And with this holy thought | W 191 L 6 W(423) |
| the holy Son of God Himself. I cannot suffer; cannot be | W 191 L 7 W(423) |
| the holy Son of God Himself. Remember this and all the | W 191 L 11 W(424) |
| holy Will that you complete Himself and that your Self shall | W 192 L 1 W(425) |
| will take this final step Himself. Do not deny the little | W 193 L 13 W(431) |
| with healed perception? Who entrusts himself to God has also placed | W 194 L 8 W(433) |
| Hands to which he has himself appealed for comfort and security | W 194 L 8 W(433) |
| complete the One Who is Himself completion. We give thanks for | W 195 L 6 W(436) |
| by the Heart of God Himself. And would you take them | W 197 L 4 W(441) |
| gives thanks for you unto Himself. W 197 L 7 | W 197 L 6 W(442) |
| you dear because you are Himself. All gratitude belongs to you | W 197 L 7 W(442) |
| with the certainty of God Himself. It is a dream in | W 197 L 3 W(443) |
| is the plan of God Himself? And why should you oppose | W 197 L 4 W(443) |
| even to it. And God Himself extends His Love and happiness | W 199 L 8 W(448) |
| do not belong, when God Himself has given me His Voice | W 202 L 1 W(454) |
| heart, which witnesses to God Himself. --- Manuscript | W 208 L 1 W(455) |
| the holy Son of God Himself. In silence and in true | W 211 L 1 W(456) |
| will take the final step Himself. And we are sure His | W 220 IN2 2 W(459) |
| expect our Father to reveal Himself as He has promised. We | W 220 IN2 4 W(459) |
| Son whom He created of Himself. We wanted God to change | W 220 IN2 10 W(461) |
| We wanted God to change Himself, and be what we would | W 220 IN2 10 W(461) |
| But he who would forgive himself must learn to welcome truth | W 220 W1 4 W(462) |
| we are, and to reveal Himself unto His Son. | W 221 L 2 W(463) |
| can come to threaten God Himself, or make afraid what will | W 244 L 2 W(488) |
| Life must die. And God Himself has lost the Son He | W 250 W4 3 W(495) |
| with but corruption to complete Himself, His Will forever overcome by | W 250 W4 3 W(495) |
| the boundless Love of God Himself. How far beyond this world | W 252 L 1 W(497) |
| that His Son is like Himself. Let me this day have | W 255 L 1 W(500) |
| with his safety, he regards himself as what his safety is | W 260 W5 1 W(506) |
| upon the peace that God Himself has given to His Son | W 273 W6 1 W(520) |
| can will that He deceive Himself. --- Manuscript | W 277 W6 2 W(524) |
| he be limitless, and like Himself in freedom and in love | W 280 W6 1 W(527) |
| to accept myself as God Himself, my Father and my Source | W 282 L 1 W(530) |
| doubt the end which God Himself has promised us. We trust | W 286 L 2 W(534) |
| is the Holiness of God Himself. W 291 L 2 | W 291 L 1 W(540) |
| Lesson 301. And God Himself shall wipe away all tears | W 301 L 0 W(551) |
| only Son, the likeness of Himself, the Holy One Who still | W 322 L 1 W(574) |
| my call, and answer me Himself. Let me but learn from | W 327 L 1 W(579) |
| become a victor over God Himself, and in its terrible autonomy | W 330 W12 2 W(583) |
| believe Your Son could cause himself to suffer! Could he make | W 331 L 1 W(584) |
| this the dwelling-place of God Himself. W 336 L 2 | W 336 L 1 W(589) |
| thought of love. He crucified himself. Yet God has planned that | W 338 L 1 W(591) |
| Father will not gather to Himself, awake in Heaven in the | W 340 L 2 W(593) |
| God incorporates all things within himself as You created him. Your | W 350 L 1 W(604) |
| the holy home of God Himself. I am the Heaven where | W 350 W14 1 W(605) |
| comes the peace of God Himself. W 352 | W 352 L 0 W(607) |
| You. Your Son would be Himself, and know You as his | W 355 L 1 W(610) |
| give me comes from God Himself. Your Voice, my Father, then | W 358 L 1 W(613) |
| it is this ending God Himself appointed. In the dream of | W 360 FL 2 W(616) |
| recognize as part of God Himself. And thus His memory is | W 360 FL 3 W(616) |
| the learner rather than to himself. Further, the act of teaching | M 1 A 1 M(1) |
| mind, teaches solely to convince himself that he is what he | M 1 A 4 M(2) |
| has seen someone else as himself. He has therefore found his | M 2 A 3 M(3) |
| 6) of God Himself, for he has made the | M 3 A M(6) |
| No one at one with himself can even conceive of conflict | M 5 C 2 M(12) |
| Slowly at first he lets himself be undeceived. But he learns | M 5 G 1 M(14) |
| suffer. Why should he ensure himself pain? But he does want | M 5 H 2 M(15) |
| does want to keep for himself all things that are of | M 5 H 2 M(15) |
| generosity, protecting them forever for himself. --- Manuscript | M 5 H 2 M(15) |
| to keep all power for Himself. Only by his death can | M 6 B 1 M(18) |
| that he would hide from himself to protect his life. If | M 6 B 2 M(18) |
| But if he chooses death himself, his weakness is his strength | M 6 B 2 M(18) |
| strength. Now has he given himself what God would give to | M 6 B 2 M(18) |
| the mind of the patient himself. The outcome is what he | M 6 C 2 M(19) |
| brother who would so deceive himself as to believe God’s Son | M 6 D 3 M(21) |
| that he has not made himself, and must remain as God | M 6 D 3 M(21) |
| Having accepted the Atonement for himself, he has also accepted it | M 7 A 1 M(22) |
| may even try to destroy himself. Having nothing to live for | M 7 A 1 M(22) |
| now the teacher of God himself whose mind needs to be | M 8 A 1 M(23) |
| and he must so regard himself. He has made a mistake | M 8 A 1 M(23) |
| use his reason to tell himself that he has given the | M 8 A 2 M(23) |
| to accept the Atonement for himself. The teacher of God is | M 8 A 3 M(24) |
| about it, and the teacher himself is inconsistent in what he | M 11 A 1 M(28) |
| On the contrary, he puts himself in a position where judgment | M 11 A 2 M(29) |
| fantasies would claim this for himself? M 11 A 4 | M 11 A 3 M(29) |
| along with judgment. He gave himself to Him Whose judgment he | M 11 A 5 M(30) |
| spirit now no longer sees Himself as a body, or even | M 13 A 1 M(32) |
| and ever. His perception of Himself is based upon Gods | M 13 A 1 M(32) |
| them accepts the Atonement for himself. It is not easier to | M 15 A 3 M(37) |
| on the teacher of God himself. He cannot claim that title | M 17 A 3 M(41) |
| he has need of reminding himself throughout the day of his | M 17 A 8 M(42) |
| attempts to place reliance on himself alone. Forget not this is | M 17 A 8 M(43) |
| teacher of God has hurt himself and has also attacked his | M 18 A 1 M(44) |
| in sin and has condemned himself. He can be sure as | M 18 A 1 M(44) |
| what he has chosen for himself. And in this gift is | M 18 A 2 M(45) |
| God and takes it for himself now has a deadly enemy | M 18 A 5 M(45) |
| in his protection, and make himself a shield to keep him | M 18 A 5 M(45) |
| to the throne of God Himself. And now there is no | M 18 A 7 M(46) |
| light of hope from God Himself. There is a Way in | M 18 A 8 M(46) |
| both to his pupil and himself that it is their task | M 19 A 1 M(47) |
| faintest hint of irritation in himself as he responds to anyone | M 19 A 4 M(48) |
| to accept the Atonement for himself. Atonement means correction, or the | M 19 A 4 M(48) |
| and he no longer condemns himself. How can he then condemn | M 19 A 4 M(48) |
| the mighty Will of God Himself His gift to you. He | M 21 A 6 M(51) |
| seek to keep it for Himself. Why would you seek to | M 21 A 6 M(51) |
| by ceasing to decide for himself what he will say. This | M 22 A 4 M(53) |
| behind their symbols. And He Himself gives to the words they | M 22 A 5 M(53) |
| taken accepting the Atonement for himself as his only function. What | M 23 A 1 M(53) |
| in the individual’s perception of himself and of all others as | M 23 A 4 M(54) |
| refused to accept Atonement for himself, and can hardly offer it | M 23 A 5 M(55) |
| Him. A sick person perceives himself as separate from God. Would | M 23 A 6 M(55) |
| that what he believes about himself is not the truth. It | M 23 A 6 M(55) |
| limit the power of God Himself? Who then can say who | M 23 A 7 M(55) |
| perfectly accepted the Atonement for himself can heal the world. Indeed | M 24 A 2 M(56) |
| accepted Life. He has recognized himself as God created him, and | M 24 A 2 M(56) |
| for he no longer sees himself as separate from Him. | M 24 A 2 M(56) |
| limited by what he learns himself. Then turn to one who | M 24 A 6 M(57) |
| a Savior who can symbolize Himself? Yet do we need a | M 24 A 7 M(57) |
| should not believe in reincarnation himself, or discuss it with others | M 25 A 5 M(59) |
| does not have is deceiving himself. Yet to accept the power | M 30 A 5 M(69) |
| not let his child harm himself or choose his own destruction | M 30 A 6 M(70) |
| God which He created like Himself. The unified Spirit is God | U 2 A 1 U(2) |
| God takes the final step Himself. Here time and illusions end | U 2 A 5 U(2) |
| He gives is always like Himself. This is the purpose of | U 4 A 7 U(7) |
| creates must be eternal as Himself. Yet there is nothing in | U 5 A 1 U(7) |
| a separate being, walking by himself, within a body that appeared | U 6 A 2 U(10) |
| and His happiness, forever like Himself and One with Him -- | U 6 A 3 U(10) |
| loves you as He loves Himself. Ask but my help to | U 8 A 2 U(13) |
| of his distress, is attacking himself, and his peace of mind | P 2 A 3 P(2) |
| regards them in that way himself. What he does not realize | P 2 A 3 P(2) |
| For he regards it as himself. This self he sees as | P 2 A 3 P(2) |
| accepted, the patient cannot see himself as really capable of making | P 2 A 4 P(2) |
| justifying attack he is protecting himself. To whatever extent he comes | P 3 A 1 P(3) |
| of how advanced the therapist himself may be, he must want | P 3 A 4 P(3) |
| through the memory of God Himself. The process of psychotherapy is | P 3 C 5 P(6) |
| cherished possession; his picture of himself. And since this picture has | P 3 E 9 P(11) |
| twisted way of looking at himself. The truth is simple. Yet | P 3 F 2 P(12) |
| of the therapist. For God Himself holds out his brother as | P 3 F 3 P(12) |
| is the plan of God Himself, by which His Son is | P 3 F 5 P(13) |
| us help him to forgive himself for all the trespasses with | P 3 F 7 P(13) |
| with which he would condemn himself without a cause. His healing | P 3 F 7 P(13) |
| he who sings it to himself. To hear it is the | P 3 G 1 P(14) |
| he has not forgiven in himself, and is thus given another | P 3 G 6 P(15) |
| him a chance to heal himself. He is therefore his therapist | P 3 H 1 P(16) |
| and in Him he recognizes Himself. P 3 H 2 | P 3 H 1 P(16) |
| therapist in no way confuses himself with God. All unhealed healers | P 3 H 4 P(16) |
| has the gifts of God Himself to give away. His patients | P 3 H 6 P(17) |
| him for help. He has himself found a therapist. He has | P 4 B 3 P(21) |
| has accepted the Atonement for himself. --- Manuscript | P 4 B 3 P(21) |
| also recognize the equality of himself and the patient. There is | P 4 B 9 P(23) |
| Gods Son turns against himself, he can look only upon | P 4 C 5 P(26) |
| only upon darkness. He has himself denied the light, and cannot | P 4 C 5 P(26) |
| Christ and home of God Himself. Whoever comes has been sent | P 4 C 6 P(26) |
| union in his Father and himself. S 1 A 3 | S 1 A 2 S(1) |
| his ability to hear for himself. S 1 A 6 | S 1 A 5 S(2) |
| ask that Christ be but Himself is not an entreaty but | S 1 B 7 S(5) |
| And for this giving God Himself gives thanks. S 1 | S 1 C 8 S(7) |
| no value nor advantage to himself in setting others free. This | S 1 D 4 S(8) |
| the world is holy as Himself. Who sees no evil in | S 2 B 7 S(14) |
| is your need, and God Himself holds out this gift to | S 2 B 8 S(14) |
| forever. Can His Son condemn himself and still remember Him? | S 2 C 3 S(16) |
| the Son of God upon himself. For he has damned his | S 3 B 3 S(20) |
| the other is exactly like himself, for it is this that | S 3 D 1 S(23) |
| the Cause of healing is Himself, His Love, His Son, restored | S 3 E 3 S(26) |
| could never leave what He Himself created part of Him. Now | G 3 A 1 G(6) |
| sword he holds to save himself from waking. For before he | G 3 A 2 G(6) |
| of the Son created like Himself. G 3 A 8 | G 3 A 7 G(8) |
| God’s Son have mercy on himself. G 3 A 9 | G 3 A 8 G(8) |
| complete and undefiled. It is Himself He gives, and it is | G 3 A 10 G(8) |
| the Son of God unto Himself. G 4 A 4 | G 4 A 4 G(10) |
| as He does, being like Himself. And nothing stands outside the | G 4 A 5 G(11) |
| but return his Own unto Himself. But as we do, He | G 4 A 8 G(12) |