| IF..........................1752 | |
| 11c. When you say If you want me to I | T 1 B 11c T(3)-3- |
| I will please add and if you DONt want me | T 1 B 11c T(3)-3- |
| of hatred can be retained. If you retain them, your own | T 1 B 18b T(5)-5- |
| you WANT to hide, even if you could. This brings escape | T 1 B 22d T(6)-6- |
| the explanation stops too soon. If iron is the raw material’ | T 1 B 22e T(7)-7- |
| frailty and iron with strength. If you look carefully at the | T 1 B 22e T(7)-7- |
| really stronger than the iron, if you see it properly. This | T 1 B 22i T(7)-7- |
| spelled with a capital S. If you want to go further | T 1 B 22j T(7)-7- |
| couldnt make that pun if the original phrasing had been | T 1 B 22j T(7)-7- |
| as easily as HE does. If I could get YOU to | T 1 B 22m T(8)-8- |
| and listen to Divine logic: If, when you have been forgiven | T 1 B 22o T(8)-8- |
| you have everything else, and If you have been forgiven Then | T 1 B 22o T(8)-8- |
| the simplest of all propositions. IF P then Q P Therefore | T 1 B 22p T(8)-8- |
| question is, is P true. If you will review the evidence | T 1 B 22q T(8)-8- |
| B 22t. BIBLICAL QUOTATION: If you are ashamed of me | T 1 B 22t T(9)-9- |
| it REALLY means is that if you are ashamed of me | T 1 B 22u T(9)-9- |
| B 24f. For example, if the identification is with the | T 1 B 24f T(14)14 |
| T 1 B 24g. If you will look back at | T 1 B 24g T(14)14 |
| note FIRST. Ask him later if this should be included in | T 1 B 25i T(16)16 |
| his Spirit is eternally free. If a mind creates without love | T 1 B 28c T(17)17 |
| to perform this PARTICULAR miracle. If he had, he would not | T 1 B 30g T(18)18 |
| a miracle without asking me IF you should. This spares you | T 1 B 30h T(19)19 |
| T 1 B 30o. If you will remember that ALL | T 1 B 30o T(20)20 |
| the REAL source of fear. If you will check back at | T 1 B 30p T(20)20 |
| your omission to ASK ME if you should transcribe the notes | T 1 B 30aa T(21)21 |
| to share their greater abundance. If they are deprived, their perception | T 1 B 34 T(23)23 |
| God WOULD be mocked if ANY of his creations lacked | T 1 B 35f T(24)24 |
| re-interpretING it. The law itself, if properly understood, offers only protection | T 1 B 36o T(27)27 |
| B 36u. (HS note: If you ask somebody what he | T 1 B 36u T(28)28 |
| entails both election AND rejection. If two candidates are voted for | T 1 B 37d T(29)29 |
| already fully accomplished. The mind, if it votes to do so | T 1 B 37g T(30)30 |
| line of its own creation. If it does not freely elect | T 1 B 37g T(30)30 |
| can be extremely reliable, even if it IS upside-down. In fact | T 1 B 37u T(33)33 |
| this against Jacks notes if you wish, but I assure | T 1 B 37u T(33)33 |
| go in the same direction, if there is to be accuracy | T 1 B 37v T(33)33 |
| after a long interruption) that if a mind (Soul) is in | T 1 B 37aa T(35)35 |
| what the something is? And if validity is more important than | T 1 B 37ac T(35)35 |
| misdirected miracle-impulses) result in guilt if expressed, and depression if denied | T 1 B 40c T(37)37 |
| guilt if expressed, and depression if denied. We said before that | T 1 B 40c T(37)37 |
| level, after which HS wrote If you will tell me what | T 1 B 40l T(40)40 |
| what you wrote, i.e. If you will tell me what | T 1 B 40m T(40)40 |
| Change the prayer to read: If you will tell me what | T 1 B 40t T(41)41 |
| brother, and also to devotion, if he is devoted. It is | T 1 B 40x T(41)41 |
| statement is much more meaningful if it is considered on a | T 1 B 40z T(42)42 |
| that she would be honored if there were any notes.) | T 1 B 41p T(47)47 |
| believes in what he creates. If he creates a miracle, he | T 1 B 41s T(48)48 |
| not involve fantasy at all. If I am asked to participate | T 1 B 41t T(48)48 |
| had no needs at all. If he had not deprived himself | T 1 B 41ai T(50)50 |
| from one place to another if he did not think he | T 1 B 41ak T(51)51 |
| Separation would never have occurred if he had not distorted his | T 1 B 41an T(51)51 |
| T 1 B 41bb. If you shift your own needs | T 1 B 41bb T(53)53 |
| This will be beneficial, even if the partner was originally attracted | T 1 B 41bb T(53)53 |
| it would hardly be useful if it were bound by the | T 1 B 42b T(54)54 |
| correctly by B., i.e.: If perfect love casts out fear | T 1 B 43c T(55)55 |
| love casts out fear, And if fear exists, Then there is | T 1 B 43c T(55)55 |
| 1 B 43d. Therefore, if there is fear, it creates | T 1 B 43d T(55)55 |
| because you CAN return now, if you choose. (Note to HS | T 1 C 8 T(56)56 |
| but we will try anyway. If you are to stop, do | T 1 C 8 T(56)56 |
| associated with the body only. If this occurs, sex is particularly | T 1 C 9 T(57)57 |
| an attempt to force discontinuance. If this idea of cessation cannot | T 1 C 25 T(61)61 |
| there INSTEAD of the truth. If you will consider carefully what | T 2 A 5 T(63) 63 |
| precisely because he was sleeping. If a light is suddenly turned | T 2 A 14 T(67)67 |
| an attempt to force discontinuance. If this idea of cessation cannot | T 2 A 16 T(69)69 |
| can be raised to predominance. If this is attempted in connection | T 2 A 20 T(70)70 |
| T 2 A 21. If being possessed is brought to | T 2 A 21 T(70)70 |
| he wills to be. However, if he places his mind under | T 2 A 30 T(72)72 |
| can be internally controlled ONLY if EXTERNAL conditions are peaceful. This | T 2 A 30 T(72)72 |
| that people CAN possess you, if you believe that their thoughts | T 2 A 31 T(72)72 |
| 73) 73 If you are AFRAID, you are | T 2 B 1 T(73)73 |
| man is capable of INJUSTICE if that is what his mind | T 2 B 8 T(74)74 |
| after the burning, I swore if I ever saw him again | T 2 B 12 T(75)75 |
| YOU the affirmation of truth. If you project error to me | T 2 B 16 T(76)76 |
| a lot of time, however, if you do not need to | T 2 B 39 T(79)79 |
| be used ONLY to heal, if it was used at all | T 2 B 44 T(80) 80 |
| an earlier experience, now as if it were FROM Him TO | T 2 B 53 T(82) 82 |
| 13.) Yes, but I doubt if it says this is inevitable | T 2 B 59 T(84) 83a |
| ask MY will re same. If he had, HE would have | T 2 B 59 T(84) 83a |
| the inevitability of this decision. If you review the idea carefully | T 2 B 68 T(87)86 |
| can miscreate in the mind. If it can be made clear | T 2 C 6 T(89)88 |
| C 8. The body, if properly understood, shares the invulnerability | T 2 C 8 T(90)89 |
| that the mind can miscreate. If one denies this unfortunate aspect | T 2 C 8 T(90)89 |
| in a fear weakened state. If they are inappropriately exposed to | T 2 C 9 T(91)90 |
| it is expressed. In fact, if it is truly used it | T 2 C 10 T(91)90 |
| it results in greater inefficiency. If you dont say anything | T 2 C 16 T(93)92 |
| would never have become necessary. If your miracle working propensities are | T 2 C 16 T(93)92 |
| accept the Atonement FOR YOURSELF. If the miracle worker DOES accept | T 2 C 17 T(93)92 |
| merely follows the learner, but if it is falsely endowed with | T 2 C 17 T(94)93 |
| true perfection of another, even if he cannot perceive it himself | T 2 C 21 T(95)94 |
| of looking at another AS IF he had already gone far | T 2 C 21 T(95)94 |
| can direct everything that DOES, if you so will. T | T 2 D 1 T(97)96 |
| to do anything, ask Me if your will is in accord | T 2 D 9 T(98)97 |
| is in accord with Mine. If you are sure that it | T 2 D 9 T(98)97 |
| T 2 D 11. If you think about it, you | T 2 D 11 T(99)98 |
| T 2 E 2. If you consider what the process | T 2 E 2 T(100)99 |
| engage in constant thought-watching. However, if he hopes to spare himself | T 2 E 7 T(101)100 |
| thought, you are implying that if you do not think about | T 2 E 8 T(102)101 |
| actions as thoughtless, implying that if the person HAD thought, he | T 2 E 9 T(102)101 |
| cost of rendering thinking impotent. If you believe that what you | T 2 E 14 T(103)102 |
| not exist. YOU dont. If I merely intervene between your | T 2 E 16 T(103)102 |
| I would hardly help if I depreciated the power of | T 2 E 16 T(104)103 |
| come from his thoughts, and if he were not free to | T 2 E 19 T(104)103 |
| would never have done this if you were not afraid of | T 2 E 20 T(105)104 |
| new theory of basic conflict, if you wish, which will not | T 2 E 22 T(105)104 |
| intellectual approach, because I doubt if the truth will escape you | T 2 E 22 T(105)104 |
| the individuals unconscious, because if it were, it would not | T 2 E 24 T(106)105 |
| all in the psychic structure. If the psyche contains fearful levels | T 2 E 26 T(106)105 |
| own mind-creation could stand only if the creation of anothers | T 2 E 28 T(107)106 |
| determine behavior AT that time. If miscreation did NOT engender energy | T 2 E 32 T(108)107 |
| because the individual feels AS IF both were occurring AT THE | T 2 E 36 T(109)108 |
| 114) 113 If you believe that all of | T 2 E 52 T(114) 113 |
| created ARE His Sons, and if you also believe that the | T 2 E 52 T(114) 113 |
| believing in error, or incompleteness, if he so elects. However, it | T 2 E 54 T(114) 113 |
| would not have said so if it had not been true | T 2 E 55 T(115)114 |
| we will engage in only if you regard it as essential | T 2 E 58 T(117)116 |
| shortening but not abolishing time. If a sufficient number of people | T 2 F 1 T(117)116 |
| example of upside-down perception. Actually, if it is examined objectively, it | T 2 F 4 T(118)117 |
| Second, they would BE completed if both of you so willed | T 3 A 3 T(120) 119 |
| used as a maladaptive defense, if the wrong (or attack) side | T 3 A 8 T(121)120 |
| the time. B. acts as if he does not understand even | T 3 A 8 T(121)120 |
| in a truly fearful position. If you cannot understand either your | T 3 A 9 T(121)120 |
| as defined before, because even if you act ACCORDING TO will | T 3 A 9 T(121)120 |
| below, EXCEPT their typical nature. If this is a true course | T 3 A 15 T(123)122 |
| first by not asking Dora if she wanted a lift in | T 3 A 17 T(123)122 |
| was going her way. Even if she didnt want it | T 3 A 17 T(123)122 |
| to lead to further error. If, instead of attempting to atone | T 3 A 18 T(124)123 |
| have gotten home MUCH quicker if he had taken time to | T 3 A 19 T(124)123 |
| them were really mentally retarded. If you will remember, the older | T 3 A 20 T(124)123 |
| useful for others. In fact, if he will re-read the actual | T 3 A 24 T(125)124 |
| that I am not angry. If he does not get it | T 3 A 25 T(126)125 |
| and perhaps even no bookcase, if the solution of the storage | T 3 A 27 T(126)125 |
| could have asked B. FIRST if HE would want to come | T 3 A 29 T(127)126 |
| not always be accepted. However, if it is MET ungraciously the | T 3 A 30 T(127)126 |
| 30. It would be better if HE called, but he may | T 3 A 35 T(128)127 |
| not decide to do so. If he does not, you should | T 3 A 35 T(128)127 |
| try to get through, and if he had decided NOT to | T 3 A 35 T(128)127 |
| T 3 C 2. If the Crucifixion is seen from | T 3 C 2 T(132)131 |
| it certainly does appear AS IF God permitted, and even encouraged | T 3 C 2 T(132)131 |
| necessary to consider anything acceptable, if you have to turn a | T 3 C 5 T(132)131 |
| Atonement teaches is wholly lost if it is tainted with this | T 3 C 7 T(133)132 |
| It could not do this if it arose from anything other | T 3 C 10 T(134)133 |
| is released from ALL errors if he believes in this. The | T 3 C 12 T(135)134 |
| analyzing numerous single instances separately. If you can accept the ONE | T 3 C 12 T(135)134 |
| be a far better editor, if they would allow me this | T 3 C 24 T(137)136 |
| an enormous number of words if he had always begun with | T 3 C 27 T(139)138 |
| the self are approached AS IF they could be seen with | T 3 C 30 T(140)139 |
| be most ungrateful of me if I allowed his work to | T 3 C 38 T(143)142 |
| own, already mentioned elsewhere, that if my followers eat any deadly | T 3 C 39 T(143)142 |
| to deny truth totally, even if he deceives himself in this | T 3 D 2 T(144)143 |
| perceives everything AS IT IS. If nothing but the truth exists | T 3 D 4 T(144)143 |
| they can be only frantic. If you are willing to validate | T 3 D 5 T(145)144 |
| ALL error. This means that if you perceive truly, you are | T 3 D 6 T(145)144 |
| problems than you would be if you suffered from similar ones | T 3 E 11 T(149)148 |
| I repeat again that if you ATTACK error, you will | T 3 E 12 T(150)149 |
| other. This is possible only if they maintain that they are | T 3 E 15 T(151)150 |
| when some regard others as if they were on a different | T 3 F 2 T(152)151 |
| capable of going much higher, if he had not been so | T 3 F 11 T(154)153 |
| the structure of the psyche if you look at it from | T 3 F 12 T(154)153 |
| He would have thought better if he had said entirely separated | T 3 F 15 T(155)154 |
| all misperceptions from your mind, if you will bring it under | T 3 F 22 T(157)156 |
| he would care to exercise if he were in his Right | T 3 G 4 T(160)159 |
| misinterpretation. This is avoided, however, if image is understood to mean | T 3 G 11 T(162)161 |
| What happens to perceptions if there ARE no judgments, and | T 3 G 13 T(163)162 |
| to human thinking, in which if any ONE has everything, there | T 3 G 15 T(163)162 |
| them all with perfect light. If they recognize this light anywhere | T 3 G 16 T(163)162 |
| are apt to be vicious. If we were willing to forgive | T 3 G 27 T(166)165 |
| you are not an image. If you SIDE WITH image-makers, you | T 3 G 32 T(168)167 |
| respond to their errors AS IF they were true. By reacting | T 3 G 34 T(168)167 |
| of you, including your own. If you become concerned with totally | T 3 G 36 T(169)168 |
| not NEED the same things. If they did, their respective, though | T 3 G 37 T(169)168 |
| BOTH teacher and pupil ONLY if they do not compare either | T 3 G 37 T(169)168 |
| relationships would not exist AS IF they were on different levels | T 3 G 38 T(170)169 |
| have an authority problem ONLY if they believe that their image | T 3 G 38 T(170)169 |
| uses it as an attack. If he does this, he will | T 3 G 40 T(170)169 |
| role can hardly be underestimated, if only because it was one | T 3 G 41 T(171)170 |
| teach you ENTIRELY without fear. If you do not listen, you | T 3 G 41 T(171)170 |
| compromise which will not work. If B. is under the misbelief | T 3 G 44 T(172)171 |
| before, when he acted as if universal laws applied to everyone | T 3 G 44 T(172)171 |
| judged it merely means that if you judge the reality of | T 3 H 1 T(174)C 1 |
| your brothers totally without judgment. If you will look back at | T 3 H 4 T(175)C 2 |
| likely to laugh at others, if only because you cannot tolerate | T 3 H 6 T(176)C 3 |
| T 3 H 8. If you wish to be the | T 3 H 8 T(176)C 3 |
| is imprisoned in some way. If this has been the result | T 3 H 14 T(178)C 5 |
| must regard his will as if it were NOT free, or | T 3 H 14 T(178)C 5 |
| minds. It CAN hurt you if you misuse it, because you | T 3 I 3 T(181)C 8 |
| could not have BEEN eaten. If God knows His children, and | T 3 I 7 T(182)C 9 |
| God OR His creations as if they were capable of destroying | T 3 I 7 T(182)C 9 |
| your thought-systems upon you, as if it were the fear of | T 3 I 14 T(184)C 11 |
| ego, precisely as he chooses. If he speaks from his Soul | T 4 A 5 T(186)C 13 |
| because they come from KNOWLEDGE. If he speaks from his ego | T 4 A 5 T(186)C 13 |
| but dismiss it as accomplished. If you can accept that as | T 4 A 9 T(187)?23 |
| undertake, and I hope that, if both of you will read | T 4 A 10 T(187)?23 |
| to work so hard either, if he had not misunderstood it | T 4 B 3 T(188)C 15 |
| lessons they will lack conviction. If a salesman must believe in | T 4 B 5 T(189)C 16 |
| 8. You insist that if you allow no change to | T 4 B 8 T(189)C 16 |
| profound confusion is possible only if one maintains that the SAME | T 4 B 8 T(189)C 16 |
| T 4 B 14. If you are willing to renounce | T 4 B 14 T(191)C 18 |
| child or pupil or patient if they succeed. T 4 | T 4 B 14 T(191)C 18 |
| Souls cannot clash at all. If you perceive a teacher as | T 4 B 16 T(191)C 18 |
| you and live with you, if you will think with me | T 4 B 16 T(191)C 18 |
| This is no less true if he is afraid to teach | T 4 B 17 T(192)C 19 |
| is afraid to teach than if he is frankly out to | T 4 B 17 T(192)C 19 |
| to devote myself to teaching if I believed either of these | T 4 B 19 T(192)C 19 |
| 4 B 22. Bill, if you will to be a | T 4 B 22 T(193)C 20 |
| The teaching situation IS fearful if it is misused as an | T 4 B 22 T(193)C 20 |
| misused as an ego involvement. If you become afraid, it is | T 4 B 22 T(193)C 20 |
| will substitute for your ego if you will, but NEVER for | T 4 B 33 T(195)C 22 |
| understand their importance to YOU if I had not once been | T 4 B 34 T(196)C 23 |
| C 24 If you adhere to this role | T 4 B 38 T(197)C 24 |
| and history would not exist if the same errors were not | T 4 C 1 T(197)C 24 |
| it away it is as if you never had it. This | T 4 C 3 T(198)C 25 |
| see that is DOES happen. If it can occur that way | T 4 C 3 T(198)C 25 |
| have produced an actual diplopia, if she had not settled for | T 4 C 6 T(199)C 26 |
| true. Babies scream in rage if you take away a knife | T 4 C 11 T(201)C 28 |
| they may well harm themselves if you do not. The speedup | T 4 C 11 T(201)C 28 |
| can do without it. Even if you associate giving with sacrifice | T 4 C 14 T(202)C 29 |
| is not without fearful components, if only in innuendo. | T 4 C 21 T(204)C 31 |
| be accepted or rejected accordingly. If it is shown to be | T 4 C 25 T(206)C 33 |
| ego, which interprets it as if something outside is inside, which | T 4 D 1 T(208)C 35 |
| both find it very helpful if you understand it fully. | T 4 D 4 T(208)C 35 |
| superconscious and perceives them as if they arise in the unconscious | T 4 D 5 T(208)C 35 |
| T 4 D 20. If you will REALLY try to | T 4 D 20 T(212)C 39 |
| T 4 E 1. If you cannot hear the voice | T 4 E 1 T(213)C 40 |
| His Creations is easily made if you refuse actively to let | T 4 E 11 T(216)C 43 |
| T 4 E 18. If you will think over your | T 4 E 18 T(217)C 44 |
| and I am not, because if I AM real, I am | T 4 E 19 T(217)C 44 |
| T 4 F 8. If you will remember your dream | T 4 F 8 T(220)C 47 |
| the answer COULD be found if the question were recognized. If | T 4 F 8 T(221)C 48 |
| if the question were recognized. If you remember, there were a | T 4 F 8 T(221)C 48 |
| sense in his efforts, even if he succeeded. The ego has | T 4 F 15 T(223)C 50 |
| with this than you, but if he will try not to | T 4 G 2 T(225)C 52 |
| of its perceived threat. And if YOU associate yourself WITH the | T 4 G 6 T(225)C 52 |
| spoken of the ego as if it were a separate thing | T 4 G 6 T(225)C 52 |
| knowledge is an all-encompassing thing. If you are grateful to each | T 4 G 16 T(227)C 54 |
| will break through any conditioning, if it is repeatedly offered when | T 4 G 24 T(229)C 56 |
| YOU more truly by going, if he can remember all the | T 4 I 2 T(232)C 59 |
| much more universally as well, if you think of the Princeton | T 4 I 8 T(233)C 60 |
| wholehearted, you MUST be happy. If fear and love cannot coexist | T 5 A 2 T(233)C 60 |
| and love cannot coexist, and if it is impossible to be | T 5 A 2 T(233)C 60 |
| an experience of pure joy. If you do not will to | T 5 B 1 T(234) C 61 |
| T 5 B 3. If you think about it, you | T 5 B 3 T(234) C 61 |
| comprehensible in connection with IDEAS. If you share a physical possession | T 5 B 3 T(234) C 61 |
| DO divide its ownership. But if you share an IDEA, you | T 5 B 3 T(234) C 61 |
| has been given away. Further, if the person to whom you | T 5 B 3 T(234) C 61 |
| T 5 B 4. If you can accept the concept | T 5 B 4 T(234) C 61 |
| Son. I myself said, and if I go I will send | T 5 B 6 T(235)C 62 |
| What profiteth a man if he gain the whole world | T 5 D 7 T(238)C 65 |
| own Soul? This means that if he listens to the wrong | T 5 D 7 T(238)C 65 |
| CAN use the terms as if they were related, because in | T 5 E 1 T(241)C 68 |
| also the idea OF God. If you are part of God | T 5 E 2 T(241)C 68 |
| not appreciate or even understand. If we recognize its value together | T 5 E 3 T(241)C 68 |
| way, he was speaking negatively. If he will state the same | T 5 E 4 T(242)C 69 |
| becomes strong in strife because if you believe there is strife | T 5 E 11 T(244)C 71 |
| home EXCEPT in His peace. If peace is eternal, you are | T 5 E 15 T(245)C 72 |
| to listen to ONE voice. If you are part of God | T 5 F 9 T(249)C 76 |
| and above all BY EXAMPLE. If you will to learn, you | T 5 F 12 T(250)C 77 |
| forsake yourselves and your God if you forsake any of YOUR | T 5 F 14 T(251)C 78 |
| clearer and more personally meaningful if the egos use of | T 5 G 1 T(254)C 81 |
| obeys the law of division. If the ego is the symbol | T 5 G 3 T(254)C 81 |
| you. It follows, then, that if you identify WITH the ego | T 5 G 4 T(255)C 82 |
| C 83 If you enthrone the ego in | T 5 G 7 T(256)C 83 |
| they are really reacting Irresponsibly. If the sole responsibility of the | T 5 G 13 T(258)C 85 |
| of all your wrong thinking IF IT COULD NOT BE UNDONE | T 5 G 14 T(258)C 85 |
| past in PURIFIED form only. If you accept the remedy FOR | T 5 G 14 T(258)C 85 |
| that the symptoms can remain if the underlying CAUSE is removed | T 5 G 14 T(258)C 85 |
| full creation at any minute, IF IT ACCEPTS THE ATONEMENT FIRST | T 5 H 1 T(259)C 86 |
| There are many others, but if you will let the Holy | T 5 H 7 T(261)C 88 |
| the Lord is easily explained if you remember that ideas increase | T 5 H 9 T(261)C 88 |
| merely a statement of fact, if the word perish is properly | T 5 H 11 T(262)C 89 |
| both ONE and AT ONE. If he will learn this NOW | T 5 I 16 T(268)C 95 |
| sense, because this implies guilt. If you allow yourself to feel | T 5 I 18 T(269)C 96 |
| be difficult. This is obvious if you realize that you must | T 5 I 19 T(269)C 96 |
| NOT to be wholly joyous if that is what you feel | T 5 I 19 T(269)C 96 |
| consequences of my wrong decision IF I WILL LET HIM. I | T 5 I 20 T(270)C 97 |
| to follow a better model, if you could ACCEPT it. | T 6 A 3 T(271)C 98 |
| benign in what it teaches, if it is properly understood. It | T 6 B 1 T(272)C 99 |
| to your own lives, and if you will consider it WITHOUT | T 6 B 2 T(272)C 99 |
| have reacted for years AS IF you were being crucified. This | T 6 B 3 T(272)C 99 |
| can even destroy it. But if destruction ITSELF is impossible, then | T 6 B 4 T(272)C 99 |
| because you cannot BE persecuted. If you respond with anger, you | T 6 B 4 T(273)C 100 |
| to perceive yourselves as persecuted if you choose. But you might | T 6 B 5 T(273)C 100 |
| want to share with you. If you will BELIEVE it, you | T 6 B 5 T(273)C 100 |
| teach so shall you learn. If you react as if you | T 6 B 6 T(273)C 100 |
| learn. If you react as if you are persecuted, you ARE | T 6 B 6 T(273)C 100 |
| God should WANT to teach if they are to realize their | T 6 B 6 T(273)C 100 |
| disciples. Disciples are followers, but if the model they follow has | T 6 B 9 T(274)C 101 |
| Father and His separated Sons. If you will listen to His | T 6 B 13 T(275)C 102 |
| that is what you ARE. If you interpret it in any | T 6 B 14 T(275)C 102 |
| engage in upside-down thinking myself. If the Apostles had not felt | T 6 B 15 T(276)C 103 |
| Judas Iscariot as they did, if they had really understood ME | T 6 B 16 T(276)C 103 |
| must think as He thinks if you are to know Him | T 6 B 21 T(277)C 104 |
| human eye perceives them as if they DO meet in the | T 6 C 8 T(279)C 106 |
| same as IN THE FUTURE, if time and space are one | T 6 C 8 T(279)C 106 |
| IT HAS NEVER LEFT HIM. If it has never left Him | T 6 C 11 T(280)C 107 |
| YOU have perceived both AS IF they were part of His | T 6 C 12 T(280)C 107 |
| must teach only ONE lesson. If you are to be conflict | T 6 D 4 T(282)C 109 |
| teach so will you learn. If that is true, and it | T 6 D 5 T(283)C 110 |
| CONVICTION of teaching. Remember that if teaching is being and learning | T 6 D 7 T(283)C 110 |
| from it at any moment. If it meant you well, it | T 6 E 1 T(284)C 111 |
| alliance frankly based on separation. If you side with this alliance | T 6 E 5 T(285)C 112 |
| the strangest perception of all, if you consider what it really | T 6 E 5 T(285)C 112 |
| be in an impossible situation if God showed you your perfection | T 6 E 11 T(287)C 114 |
| What would be gained if God proved to you that | T 6 E 13 T(288)C 115 |
| you that you have sinned? If He confronted the self you | T 6 E 13 T(288)C 115 |
| that a child would experience if he were told, Do not | T 6 F 4 T(289)C 116 |
| and make you unsafe, but if you do THAT you will | T 6 F 4 T(289)C 116 |
| contain you who ARE life. If we share the same mind | T 6 F 7 T(290)C 117 |
| T 6 F 9. If the mind can heal the | T 6 F 9 T(291)118 |
| WHAT YOU BELIEVE YOU ARE. If the center of the thought | T 6 G 2 T(293)C 120 |
| extends outward from it. But if a lie is at its | T 6 G 2 T(293)C 120 |
| to react to BOTH as if what he DOES believe IS | T 6 G 4 T(294)121 |
| ONE AND RELINQUISH THE OTHER. If you identify WITH your thought | T 6 G 7 T(295)122 |
| you cannot escape this, and if you accept two thought systems | T 6 G 7 T(295)122 |
| peace of mind IS impossible. If you TEACH both, which you | T 6 G 7 T(295)122 |
| and creating CANNOT be difficult if God Himself created you AS | T 6 G 12 T(296)C 123 |
| He would hardly be consistent if He allowed you to STRENGTHEN | T 6 H 3 T(298)C 125 |
| T 6 H 7. If you allow yourselves to HAVE | T 6 H 7 T(300)127 |
| Oneness in your minds because if you allow doubt to enter | T 6 H 11 T(301)128 |
| You therefore saw yourself AS IF you were WITHOUT it. By | T 6 H 12 T(302)C 129 |
| enable you to go on IF YOU FOLLOW HIM. Your vigilance | T 6 H 14 T(302)C 129 |
| T 7 A 2. If you created GOD and He | T 7 A 2 T(303)C 130 |
| are DETERMINES your gifts, and if God created you by extending | T 7 B 2 T(304)C 131 |
| was forever created TO increase. If you perceive it as NOT | T 7 B 5 T(306)C 133 |
| WHOLE, and therefore IN NEED. If you, too, see him this | T 7 B 6 T(306)C 133 |
| you are seeing him as if he were ABSENT from the | T 7 B 6 T(306)C 133 |
| God, but the Kingdom IS. If you obscure the Kingdom, you | T 7 B 6 T(306)C 133 |
| must be adapted to circumstances, if they are to maintain order | T 7 C 2 T(306)C 133 |
| would indeed have BEEN freedom if man had not chosen to | T 7 C 3 T(307)C 134 |
| who are FOR freedom, even if they are misguided in HOW | T 7 C 4 T(307)C 134 |
| bounded by a body. ONLY if he perceives as a MIND | T 7 C 5 T(307)C 134 |
| did. Laws must be communicated, if they are to be helpful | T 7 C 7 T(308)C 135 |
| practically. It is true that if you put three apples on | T 7 D 1 T(310)C 137 |
| is now MINUS three apples. If there is NOTHING on the | T 7 D 1 T(310)C 137 |
| MUST assume the former, because if the LATTER is true, the | T 7 D 2 T(310)C 137 |
| T 7 D 6. If different abilities are applied long | T 7 D 6 T(311)C 138 |
| everything, they CANNOT compete. But if they perceive ANY of their | T 7 E 3 T(313)C 140 |
| poorly taught AND POORLY LEARNED. If you teach both sickness AND | T 7 F 2 T(318)C 145 |
| CAN develop, and MUST develop, if he is to BE healed | T 7 F 3 T(319)C 146 |
| he does NOT understand God if he thinks HE has something | T 7 F 4 T(319)C 146 |
| incapable of ANY exceptions. Only if there is fear does the | T 7 F 7 T(320)C 147 |
| accord with His laws. But if healing IS consistence, it CANNOT | T 7 F 8 T(320)C 147 |
| know what his self IS. If YOU see only the changeless | T 7 F 11 T(321)C 148 |
| attack MUST be relinquished entirely. If it is NOT relinquished entirely | T 7 G 1 T(324)C 151 |
| not appreciate ANY of these if he regards them fearfully. He | T 7 G 1 T(324)C 151 |
| will appreciate ALL of them if he regards them with love | T 7 G 1 T(324)C 151 |
| not understand what love IS. If it does not understand what | T 7 G 2 T(324)C 151 |
| IS part of its power. If you do not believe you | T 7 G 2 T(324)C 151 |
| NONexistent. This ensures ITS continuance, if you side WITH it, by | T 7 G 4 T(325)C 152 |
| the ego could POSSIBLY encounter if the mind which made it | T 7 G 5 T(325)C 152 |
| made it knew ITSELF. And if it recognized ANY part of | T 7 G 5 T(325)C 152 |
| But it DOES follow that if it makes illusions it will | T 7 G 6 T(326)C 153 |
| T 7 G 8. If you will keep in mind | T 7 G 8 T(326)C 153 |
| vigilance UNLESS it is conflicted. If it IS, there ARE conflicting | T 7 G 8 T(326)C 153 |
| upon by the Holy Spirit if you had not believed the | T 7 G 8 T(326)C 153 |
| this makes it appear AS IF YOU ARE ATTACKING HIM. We | T 7 G 9 T(327)C 154 |
| that YOU have done this. If the mind CANNOT attack, the | T 7 G 9 T(327)C 154 |
| that IT is not true. If truth is total, the UNtrue | T 7 G 10 T(327)C 154 |
| your minds WITHOUT splitting them. If they cannot coexist in peace | T 7 G 10 T(327)C 154 |
| cannot coexist in peace, and if you WANT peace, you MUST | T 7 G 10 T(327)C 154 |
| it is WHAT YOU ARE. If you dissociate your mind FROM | T 7 G 12 T(328)C 155 |
| the universe of thought AS IF it were weak, because you | T 7 G 12 T(328)C 155 |
| TRY to understand it, because if you do you are believing | T 7 G 13 T(328)C 155 |
| judged sanity AS WHOLLY DESIRABLE. If you WANT something else, you | T 7 G 14 T(329)156 |
| its extension IS your joy. If you do not extend the | T 7 G 14 T(329)156 |
| Gods will, but YOURS. If your will is out of | T 7 G 15 T(329)156 |
| without limit of ANY kind. If you use it to deny | T 7 H 1 T(330)C 157 |
| YOU. One MUST be fearful if he believes that his brother | T 7 H 9 T(333)C 160 |
| sees YOUR will in others. If you will to separate YOURSELF | T 7 H 10 T(334)C 161 |
| and it therefore responds as if it were the part that | T 7 J 2 T(337)C 164 |
| to secure it for yourselves. If it was the will of | T 7 J 7 T(339)C 66 |
| you, He gave it forever. If it was His will that | T 7 J 7 T(339)C 66 |
| could not possibly maintain it. If you REALLY saw this result | T 7 J 9 T(340)C 167 |
| both are clearly indefensible even if YOU elect to defend them | T 7 J 11 T(340)C 167 |
| surely OBJECT to this goal IF HE RECOGNIZED IT. The problem | T 7 J 12 T(341)C 168 |
| will be gaining EVERYTHING. But if you BELIEVED this there would | T 7 K 2 T(341)C 168 |
| follow ANY guidance at all. If the result of this decision | T 7 K 5 T(342)C 169 |
| confused about what you are. If you ARE Gods will | T 7 K 8 T(343)C 170 |
| accepting what you are. But if your joy IS what you | T 7 K 8 T(343)C 170 |
| inheritance. God gives only equally. If you recognize His gift to | T 7 L 6 T(345)C 172 |
| His. Knowledge IS His Will. If you are OPPOSING His Will | T 8 A 2 T(346)C 173 |
| regard this as wholly desirable. If you did, you would hardly | T 8 A 2 T(346)C 173 |
| of their results TO YOU. If you DO NOT WANT THEM | T 8 A 3 T(346)C 173 |
| its value should be questioned. If learning aims at CHANGE, and | T 8 B 2 T(347) C 174 |
| but SO IS ITS OUTCOME. If the outcome of yours has | T 8 B 3 T(347) C 174 |
| has made you unhappy, and if you WANT a different outcome | T 8 B 3 T(347) C 174 |
| meaningful curriculum CANNOT be inconsistent. If it is planned by two | T 8 B 4 T(348)C 175 |
| ideas, it CANNOT be integrated. If it is carried out by | T 8 B 4 T(348)C 175 |
| CANNOT relinquish the others EVEN IF THE OTHERS DO NOT EXIST | T 8 B 4 T(348)C 175 |
| is unaffected by both. But if you LISTEN to both, your | T 8 B 5 T(348)C 175 |
| KNOWS what your reality is. If learning that is the PURPOSE | T 8 C 1 T(348)C 175 |
| 8 C 2. Even if you could disregard the Holy | T 8 C 2 T(348)C 175 |
| this alone. Learning is joyful if it leads you along your | T 8 C 3 T(349)C 176 |
| learn that you are light. If you WANT understanding and enlightenment | T 8 D 1 T(350)C 177 |
| Holy Spirit teaches you that if you look only at yourself | T 8 D 6 T(352)C 179 |
| and you WILL know it if you are willing to look | T 8 D 8 T(352)C 179 |
| T 8 E 1. If Gods Will for you | T 8 E 1 T(354)C 181 |
| you CAN disobey them. But if you do, and ONLY if | T 8 E 1 T(354)C 181 |
| if you do, and ONLY if you do, you WILL feel | T 8 E 1 T(354)C 181 |
| the light of the world. If I am with you in | T 8 E 2 T(354)C 181 |
| maintain the illusion of loneliness if you are NOT alone. | T 8 E 2 T(354)C 181 |
| it DOES shine it away. If my light goes with you | T 8 E 3 T(354)C 181 |
| of the world to God. If you will accept the fact | T 8 E 5 T(355)C 182 |
| you will NOT receive it. If you will to have it | T 8 E 6 T(355)C 182 |
| FOR you MAKES HEALING IMPOSSIBLE. If healing IS our joint will | T 8 E 7 T(355)C 182 |
| IS AS POWERFUL AS MINE. If it were not so, the | T 8 E 8 T(355)C 182 |
| T 8 E 10. If you want to be LIKE | T 8 E 10 T(356)C 183 |
| knowing that we ARE alike. If you want to be DIFFERENT | T 8 E 10 T(356)C 183 |
| How else can it be, if Gods Kingdom IS freedom | T 8 E 10 T(356)C 183 |
| one and not the other. If you are part of one | T 8 E 13 T(357)C 184 |
| holy BECAUSE It is One. If you exclude YOURSELF from this | T 8 E 14 T(357)C 184 |
| of It can be imprisoned if Its Truth is to be | T 8 E 14 T(357)C 184 |
| cannot be exempt from it, if you are to understand what | T 8 E 16 T(357)C 184 |
| recognize the Father. If YOUR perfection is in Him | T 8 E 17 T(358)C 185 |
| will NEVER be wanting, and if you want to share it | T 8 E 23 T(359)C 186 |
| the Sons to the Father if they behold it. You cannot | T 8 F 2 T(359)C 186 |
| is true is not yours. If it were, you would have | T 8 F 3 T(359)C 186 |
| mind of Gods Son IF THEY SO CHOOSE. This choice | T 8 F 9 T(361)C 188 |
| GET YOU SOMETHING YOU WANT. If you did NOT believe this | T 8 G 1 T(363)C 190 |
| Of itself it has NONE. If you use it for attack | T 8 G 3 T(363)C 190 |
| is harmful to you. But if you use it ONLY to | T 8 G 3 T(363)C 190 |
| is in both of you. If you use the body for | T 8 G 3 T(363)C 190 |
| T 8 G 5. If the body becomes for you | T 8 G 5 T(364)C 191 |
| made manifest THROUGH the physical if it uses the body to | T 8 G 11 T(366)C 193 |
| STOP at the body, for if it does it is blocked | T 8 G 11 T(366)C 193 |
| body but not IN it. If the mind believes the body | T 8 G 12 T(366)C 193 |
| communication WILL lose its usefullness if it is used for anything | T 8 G 12 T(366)C 193 |
| This can be accomplished ONLY if the mind EXTENDS to other | T 8 G 14 T(367)C 194 |
| nothing more than united purpose. If the body is brought under | T 8 G 15 T(367)C 194 |
| be manifested through the body if it goes beyond it and | T 8 G 16 T(367)C 194 |
| you have condemned yourself. But if ALL condemnation is unreal, and | T 8 G 18 T(368)C 195 |
| a REAL INVESTMENT IN SICKNESS. If you are sick, how can | T 8 H 4 T(370)C 197 |
| attack which underlies the sickness. If you accepted THIS, and also | T 8 H 4 T(370)C 197 |
| T 8 H 5. If you did, you would not | T 8 H 5 T(371)C 198 |
| FOR. Sickness is meaningful only if the two basic premises on | T 8 H 6 T(371)C 198 |
| analyze it at all. If the data are meaningless, there | T 8 H 6 T(372)C 199 |
| But there is a corollary. If knowledge is being, and the | T 8 H 8 T(372)C 199 |
| of something you WANT, even if it is not true? You | T 8 H 9 T(372)C 199 |
| distortions about what joining means, if you are sleeping under its | T 8 I 3 T(374)C 201 |
| dreams on BEHALF of waking, if you will let Him. | T 8 I 3 T(374)C 201 |
| among degrees of error, for if He taught that one form | T 8 I 5 T(374)C 201 |
| says. So does the Bible, if it is properly understood. There | T 8 I 7 T(375)C 202 |
| whole BECAUSE they are one. If you are sick, you are | T 8 I 8 T(375)C 202 |
| in a state of panic. If the purpose of this course | T 8 J 2 T(377)C 204 |
| learn what you are, and if you have ALREADY DECIDED that | T 8 J 2 T(377)C 204 |
| NOT know who you are. If you do not know your | T 8 J 2 T(377)C 204 |
| therefore He IS your reality. If, then, His perception OF your | T 8 J 4 T(378)C 205 |
| you to sacrifice anything. But if you ask the sacrifice of | T 8 J 4 T(378)C 205 |
| your will and Gods. If you did not have divided | T 8 J 5 T(378)C 205 |
| is STRONGER than Gods. If, then, a mind believes that | T 8 J 7 T(378)C 205 |
| fearful, and hence very ANGRY, if anyone suggests that God has | T 8 J 8 T(379)C 206 |
| for you to CHANGE them. If you hold your hands over | T 8 J 13 T(380)C 207 |
| with the laws of seeing. If you deny love you will | T 8 J 13 T(380)C 207 |
| what IS are fearful, and if they are strong they WILL | T 8 J 14 T(380)C 207 |
| real can this devotion be? If you do not want it | T 8 J 14 T(381)C 208 |
| it, it was never created. If it was never created, it | T 8 J 14 T(381)C 208 |
| KNOW WHAT IT IS. And if you DO distort reality you | T 8 J 16 T(381)C 208 |
| BE what you want, even if IT is. This accounts for | T 8 K 2 T(382)- 209 |
| However, at the same time, if he WERE healed physically, the | T 8 K 2 T(382)- 209 |
| and this must be true, if no effort is wasted. The | T 8 K 3 T(382)- 209 |
| T 8 K 4. If you would know your prayers | T 8 K 4 T(383)210 |
| is your faith in YOURSELF. If you would know God and | T 8 K 4 T(383)210 |
| speaks to me through YOU. If you would hear ME, hear | T 8 K 8 T(384)211 |
| them. THEY WILL ANSWER YOU, if you learn to ask truth | T 8 K 9 T(384)211 |
| T 8 K 11. If paying is equated with GETTING | T 8 K 11 T(385) 212 |
| TO YOUR JUDGMENT OF WORTH. If paying is associated with giving | T 8 K 11 T(385) 212 |
| only WHERE YOU SEE HIM. If you SEE Him in everyone | T 8 K 14 T(385) 212 |
| and it is certain that if he is speaking from the | T 9 A 2 T(386)213 |
| not tell him this verbally if he is SPEAKING foolishly, because | T 9 A 2 T(386)213 |
| T 9 A 3. If you point out the errors | T 9 A 3 T(386)213 |
| ERRORS. This MUST be true, if there is no communication AT | T 9 A 3 T(386)213 |
| has merely disregarded them, and if you ATTEND to them, you | T 9 B 1 T(386)213 |
| you are NOT HEARING HIM. If you do not hear HIM | T 9 B 1 T(386)213 |
| perceiving the SANITY in him. If you perceive his errors and | T 9 B 2 T(387)214 |
| them, you are accepting YOURS. If you want to give YOURS | T 9 B 2 T(387)214 |
| right as you are. And if you think he is WRONG | T 9 B 2 T(387)214 |
| to REACT to them AS IF THEY WERE REAL, is to | T 9 B 4 T(387)214 |
| and you have attacked YOURSELF. If you would find YOUR way | T 9 B 4 T(387)214 |
| only what your brother IS, if you would know yourself. Perceive | T 9 C 1 T(388)215 |
| a GUIDE TO CORRECTION. And if you do not FOLLOW this | T 9 C 2 T(388)215 |
| into what God created. But if you would accomplish this THROUGH | T 9 C 3 T(388)215 |
| T 9 C 8. If one has no idea what | T 9 C 8 T(390)217 |
| his mind about REALITY. Only if the decision that reality is | T 9 C 10 T(391)218 |
| what he has NOT received. If he is a theologian, he | T 9 D 1 T(392)219 |
| sinner, and so are you. If he is a psychotherapist, he | T 9 D 1 T(392)219 |
| in one form or another. If they are theologians, they are | T 9 D 3 T(392)219 |
| WOULD be a healing approach, IF THE DREAMER were properly identified | T 9 D 5 T(393)220 |
| properly identified AS UNREAL. But if the dreamer is equated WITH | T 9 D 5 T(393)220 |
| note, even in its confusion. If the way to counteract fear | T 9 D 5 T(393)220 |
| speak to him through you, IF YOU DO NOT INTERFERE. Remember | T 9 D 11 T(394)221 |
| tells you what to do. If you do it, you will | T 9 D 12 T(395)222 |
| you perceive Him at all? If you INSPIRE joy, and others | T 9 E 1 T(396) 223 |
| IS CAPABLE OF PRODUCING IT. If it is in YOU, and | T 9 E 1 T(396) 223 |
| and CAN produce joy, and if you see that it DOES | T 9 E 1 T(396) 223 |
| is the will to accept. If your brothers ARE part of | T 9 E 3 T(396) 223 |
| you know what this means? If what you do to my | T 9 E 3 T(396) 223 |
| you do to me, and if you do everything for yourself | T 9 E 3 T(396) 223 |
| the means to find it? If He wills you to HAVE | T 9 F 1 T(398)- 225 |
| It is PERFECTLY obvious that if the Holy Spirit looks with | T 9 F 3 T(399)- 226 |
| evaluation of what you are? If you are willing to see | T 9 F 6 T(400)- 227 |
| of where it comes from. If it comes from God, | T 9 F 9 T(400)- 227 |
| knows it to be true. If it does not, He knows | T 9 F 9 T(401)228 |
| or withdraw to attack later. If you ACCEPT its offer of | T 9 G 3 T(402)229 |
| grandiosity, it will attack immediately. If you do not, it will | T 9 G 3 T(402)229 |
| willingness to tolerate it. But if you are willing to look | T 9 G 6 T(402)229 |
| can come of it? And if no good can come of | T 9 G 9 T(403)230 |
| TRUER THAN GODs. But if truth is indivisible, then YOUR | T 9 G 11 T(404)231 |
| can the ephemeral be real, if you are Gods ONLY | T 9 H 2 T(405)- 232 |
| would you dismiss BOTH TOGETHER, if you discovered that REALITY is | T 9 H 7 T(406)- 233 |
| once been is so now, if it is eternal. When you | T 9 H 8 T(406)- 233 |
| you DESIRE IT WHOLLY, for if to desire wholly is to | T 9 H 9 T(407)- 234 |
| 235 - if you will do yours, and | T 9 I 3 T(408)- 235 |
| SOMETHING ELSE IN ITS PLACE. If you understand that the misuse | T 9 I 4 T(408)- 235 |
| why this is ALWAYS fearful. If you further recognize that you | T 9 I 4 T(408)- 235 |
| forgotten what you are. And if your reality is Gods | T 9 I 5 T(408)- 235 |
| T 9 I 6. If you realized the complete havoc | T 9 I 6 T(408)- 235 |
| your decision is perfectly clear, if you will LOOK at it | T 9 I 6 T(408)- 235 |
| a Son of God, even if HE believes in it, for | T 9 I 10 T(409)- 236 |
| to accept ONLY the eternal. If God has but one Son | T 9 I 17 T(411)- 238 |
| would HAVE to do so, if you give him up for | T 9 I 19 T(412)- 239 |
| him up for yourself. For if you see him anywhere, YOU | T 9 I 19 T(412)- 239 |
| YOU have accepted him. And if you accept him, you WILL | T 9 I 19 T(412)- 239 |
| Sickness and perfection ARE irreconcilable. If God created you perfect, you | T 9 J 2 T(412)- 239 |
| you perfect, you ARE perfect. If you believe you can be | T 9 J 2 T(412)- 239 |
| reconciled with Gods will. If you ATTACK him, you will | T 9 J 2 T(412)- 239 |
| him real to you. But if you refuse to worship him | T 9 J 2 T(412)- 239 |
| to perceive it at all. If the Sonship is ONE, it | T 9 J 4 T(412)- 239 |
| respects. ONENESS CANNOT BE DIVIDED. If you perceive other gods, YOUR | T 9 J 4 T(412)- 239 |
| you could hardly want it, IF YOU WERE WILLING TO SEE | T 9 J 7 T(413)- 240 |
| is sharing to Him. And if it is so for Him | T 9 J 8 T(414)- 241 |
| can never be completely forgotten. If you but see the little | T 9 J 10 T(414)- 241 |
| you are not OF yourselves. If you were, what you have | T 9 K 4 T(416)- 243 |
| Son who was unlike Him. If creation is sharing, it cannot | T 9 K 5 T(416)- 243 |
| you loved Him, knowing that if you RECOGNIZED your love for | T 9 K 6 T(416)- 243 |
| you MUST have known. And if you can accept denial, YOU | T 9 K 6 T(416)- 243 |
| His love for His Son. If you hear His message, He | T 9 K 7 T(416)- 243 |
| what you are of Him, if you hear aright. The love | T 9 K 7 T(416)- 243 |
| T 9 K 9. If you will accept yourself as | T 9 K 9 T(417)- 244 |
| without suffering of any kind. If you deny Him, you bring | T 9 K 9 T(417)- 244 |
| would not know His Son if he were not free. To | T 9 K 10 T(417)- 244 |
| T 9 K 12. If God knows His children as | T 9 K 12 T(418)245 |
| to perceive them as guilty. If God knows His children as | T 9 K 12 T(418)245 |
| blasphemous to perceive suffering anywhere. If God knows his children to | T 9 K 12 T(418)245 |
| ACCEPT CREATION AS IT IS. If God created His Son perfect | T 9 K 12 T(418)245 |
| real Fatherhood must be acknowledged, if the real Son is to | T 9 K 13 T(418)245 |
| 9 K 14. Only if you ACCEPT the Fatherhood of | T 9 K 14 T(418)245 |
| Time itself WAS your choice. If you would remember Eternity, you | T 9 K 14 T(418)245 |
| look on only the Eternal. If you allow yourselves to become | T 9 K 14 T(418)245 |
| because they contradict each other. If you will accept only what | T 9 K 14 T(418)245 |
| or the ego is insane. If you will examine the evidence | T 10 A 1 T(419)- 246 |
| believed this question involves conflict? If YOU made the ego, how | T 10 A 2 T(419)- 246 |
| but how can this be, if INFINITY has no end? No-one | T 10 B 4 T(421)- 248 |
| T 10 B 5. If you were not part of | T 10 B 5 T(421)- 248 |
| of His Mind contain nothing? If your place in His Mind | T 10 B 5 T(421)- 248 |
| for God holds for you. If you believe YOU are absent | T 10 B 6 T(421)- 248 |
| Could YOU be alone there, if it was given you because | T 10 B 8 T(422)- 249 |
| you give except LIKE Him, if you would know His gift | T 10 B 9 T(422)- 249 |
| ego makes it appear as if Gods Will is OUTSIDE | T 10 B 11 T(423)250 |
| T 10 C 1. If sickness is separation, the will | T 10 C 1 T(424)251 |
| teacher AND LEARNER you become. If you have DENIED truth, what | T 10 C 3 T(424)251 |
| you how to do this, if you but recognize the little | T 10 C 8 T(426)253 |
| be perfect, because His IS. If you will merely offer Him | T 10 C 8 T(426)253 |
| DO NOT KNOW HOW, for if you did, you could never | T 10 D 1 T(427)- 254 |
| God let this be real, if He did not will to | T 10 D 2 T(427)- 254 |
| to be alone Himself? And if your will is His, it | T 10 D 2 T(427)- 254 |
| of Him. Oh my children, if you knew what God wills | T 10 D 2 T(427)- 254 |
| a Light such as this? If you see THEM, it is | T 10 D 4 T(428)255 |
| be as pure as His, if you would know what belongs | T 10 D 6 T(428)255 |
| the Son can be excluded, if he would know the wholeness | T 10 D 7 T(428)255 |
| God blessed His Son forever. If you will bless him in | T 10 D 8 T(429)256 |
| cannot separate you from God, if you use it on BEHALF | T 10 D 8 T(429)256 |
| you might EXTEND it. But if you hate part of your | T 10 E 1 T(430)- 257 |
| You could not do so, if you realized that YOU CAN | T 10 E 3 T(430)- 257 |
| distinction between within and without. If your brothers are part of | T 10 E 5 T(431)258 |
| CANNOT ENTER GODs PRESENCE IF YOU ATTACK HIS SON. When | T 10 E 6 T(431)258 |
| to nothing HAS NOT HAPPENED. If reality is recognized BY ITS | T 10 F 3 T(433) 260 |
| it cannot have any effects if its source is not true | T 10 F 4 T(434)- 261 |
| Fear becomes more obviously inappropriate if one recognizes the egos | T 10 F 4 T(434)- 261 |
| ARE AFRAID OF IT. For if the ego gives rise to | T 10 F 8 T(435)262 |
| then, can its existence continue, if you realize that by accepting | T 10 F 8 T(435)262 |
| would you listen to it, if you recognized this IS what | T 10 F 9 T(435)262 |
| accept the cost of fear, IF YOU RECOGNIZE IT. Yet this | T 10 F 10 T(435)262 |
| ego CANNOT minimize it. For if you overlook love, you are | T 10 F 10 T(435)262 |
| T 10 F 11. If the egos goal of | T 10 F 11 T(436) 263 |
| substitute chaos for meaning, for if separation is salvation, harmony is | T 10 F 14 T(437)- 264 |
| next step, then, is obvious. If consistent truth is meaningless, INCONSISTENCY | T 10 F 15 T(437)- 264 |
| meaningless, INCONSISTENCY must be true if truth has meaning. Holding error | T 10 F 15 T(437)- 264 |
| the power to release you, IF YOU WILL TO BE FREE | T 10 F 19 T(438)265 |
| evoked false witnesses AGAINST him. If HE speaks not of Christ | T 10 F 19 T(438)265 |
| but your own voice, and if Christ speaks through you, YOU | T 10 F 19 T(438)265 |
| do not BELIEVE it. And if belief determines perception, you do | T 10 G 2 T(439)266 |
| to awake is WITHIN you. If I live in you, you | T 10 G 9 T(442)269 |
| part must be LIKE mine if you learn it of me | T 10 G 10 T(442)269 |
| you learn it of me. If you believe that YOURS is | T 10 G 10 T(442)269 |
| to perceive nothing ELSE. For if you perceive both good AND | T 10 H 2 T(443)- 270 |
| perceptions cannot be partly true. If you believe in truth AND | T 10 H 2 T(443)- 270 |
| its meaning FOR you, and if you will LET Him interpret | T 10 H 6 T(444)- 271 |
| be told very clearly, that if you ask you WILL receive | T 10 H 8 T(445)- 272 |
| T 10 H 15. If you perceive offense in a | T 10 H 15 T(447)- 274 |
| is no offense IN Him. If what you perceive offends you | T 10 H 15 T(447)- 274 |
| and they are terrified. But if they ask someone they trust | T 10 H 16 T(447)- 274 |
| exchange your fears for truth if the exchange is yours for | T 10 H 18 T(448)- 275 |
| yours for the asking? For if God is not deceived in | T 10 H 18 T(448)- 275 |
| do this is very simple. If you WANT to believe in | T 11 A 1 T(449)- 276 |
| others is hazardous to YOU. If you decide that someone is | T 11 A 1 T(449)- 276 |
| you, you will respond as if he had actually DONE so | T 11 A 1 T(449)- 276 |
| REACT to your interpretations as if they WERE correct, and control | T 11 A 2 T(449)- 276 |
| it is not perfectly clear. If you maintain | T 11 B 2 T(449)- 276 |
| he WANTS it to be. If you are unwilling to perceive | T 11 B 3 T(450) 277 - |
| bringing love into YOUR awareness, IF YOU PERCEIVE THEM TRULY. And | T 11 B 4 T(450) 277 - |
| are ASKING FOR IT. And if you perceive but one need | T 11 B 6 T(451)- 278 |
| want it to be, and if you want it in truth | T 11 B 6 T(451)- 278 |
| still TRANSLATE it into truth. If you were LEFT with the | T 11 B 7 T(452)279 |
| what RECOGNIZING it really means. If you do NOT PROTECT it | T 11 B 8 T(452)279 |
| and attack are inevitably associated. If ONLY attack produces fear, and | T 11 B 8 T(452)279 |
| ONLY attack produces fear, and if you see attack as the | T 11 B 8 T(452)279 |
| your deep sense of loss. If, when you perceive it in | T 11 C 1 T(452)279 |
| AT ALL are AUTOMATICALLY discarded. If you raise what fear conceals | T 11 C 2 T(453)- 280 |
| T 11 C 3. If you would look upon Love | T 11 C 3 T(453)- 280 |
| translation of denial into truth. If to love oneself is to | T 11 C 4 T(454)- 281 |
| they are DENYING TO THEMSELVES. If they knew the truth about | T 11 C 4 T(454)- 281 |
| the fog that obscures it. If you give no power to | T 11 C 5 T(454)- 281 |
| to ESCAPE from. And even if you did, you can escape | T 11 C 7 T(455)- 282 - |
| and KEEP THE HATRED. Yet if you are each others | T 11 C 8 T(456)283 |
| you can upon hatred, for if we are to deny the | T 11 C 9 T(456)283 |
| NOT want without fear, EVEN IF IT FRIGHTENS YOU, if you | T 11 C 10 T(456)283 |
| EVEN IF IT FRIGHTENS YOU, if you can thereby get rid | T 11 C 10 T(456)283 |
| they do not understand them. If they ASK for enlightenment, AND | T 11 C 11 T(457)- 284 |
| IT, their fears vanish. But if they HIDE their nightmares, they | T 11 C 11 T(457)- 284 |
| aside means to judge AGAINST. If YOU will look, the Holy | T 11 C 16 T(458)- 285 |
| 1. I once asked if you were willing to sell | T 11 D 1 T(459)286 |
| This is what I meant: If you had no investment in | T 11 D 1 T(459)286 |
| your lesson would be learned, IF YOU WERE UNWILLING TO SHARE | T 11 D 1 T(459)286 |
| BELIEVES SALVATION LIES IN IT. If you insist on refusing, and | T 11 D 2 T(459)286 |
| TO BE SAVED BY ATTACK. If HE attacks, you are agreeing | T 11 D 3 T(459)286 |
| agreeing with this belief, and if YOU attack, you are reinforcing | T 11 D 3 T(459)286 |
| them are surely acting destructively, if you accept their poverty AS | T 11 D 3 T(459)286 |
| accept their poverty AS YOURS. If you had not invested AS | T 11 D 3 T(459)286 |
| WHAT DOES NOT MATTER, and if your brothers ask you for | T 11 D 4 T(460)287 |
| does NOT realize this. Even if he is fully aware of | T 11 D 6 T(461)- 288 |
| T 11 D 7. If only the loving thoughts of | T 11 D 7 T(461)- 288 |
| the symbol of death. For if you could REALLY separate yourselves | T 11 D 9 T(462)- 289 |
| is the mechanism of decision. If you will recognize that ALL | T 11 D 11 T(462)- 289 |
| where it is or not. If you believe it is OUTSIDE | T 11 E 5 T(464)- 291 |
| and a very heavy one. If death is your treasure, you | T 11 E 6 T(464)- 291 |
| restoration of your sanity. For if you accept your invulnerability, you | T 11 F 2 T(465)292 |
| T 11 F 3. If your attacks on yourself FAILED | T 11 F 3 T(465)292 |
| others DO react to attack, if they perceive it, and if | T 11 F 3 T(465)292 |
| if they perceive it, and if you ARE trying to attack | T 11 F 3 T(465)292 |
| point of your attack, and if this has never been it | T 11 F 3 T(465)292 |
| they can ESCAPE their limitations. If they understood what is BEYOND | T 11 F 6 T(466)- 293 |
| THEY DO NOT KNOW. For if they could INTERPRET the aids | T 11 F 7 T(466)- 293 |
| strange curriculum goal is AGAINST. If you are trying to learn | T 11 F 8 T(467)294 |
| indeed, it is merely ridiculous, IF YOU LOOK AT IT. Is | T 11 F 10 T(467)294 |
| to Him AND learn it, if you will follow the Teacher | T 11 F 12 T(468)- 295 |
| 297 - if you accept His vision as | T 11 G 4 T(470)- 297 |
| cannot see the invisible. But if you see its effects, YOU | T 11 H 2 T(471)- 298 |
| will send you His witnesses if you will but look upon | T 11 H 6 T(473)- 300 |
| finding are the same, and if you seek for two goals | T 11 H 6 T(473)- 300 |
| always strives for integration, and if it is split, and WANTS | T 11 H 6 T(473)- 300 |
| is recognized by its messengers. If you make it manifest, its | T 11 H 9 T(474)- 301 |
| receive anything else FROM them. If you think you have received | T 11 H 10 T(474)- 301 |
| could only bring you peace, IF YOU REALLY LOOKED UPON IT | T 11 H 11 T(475)- 302 |
| YOU REALLY LOOKED UPON IT. If you are afraid, it is | T 11 H 11 T(475)- 302 |
| of what you beheld within. If it is YOUR judgment, it | T 11 H 13 T(475)- 302 |
| judgment is not your function. If it is the judgment of | T 11 H 13 T(475)- 302 |
| that you cannot SEE it. If you seek love to attack | T 11 I 1 T(477)304 |
| WILL NEVER FIND IT. For if love is SHARING, how can | T 11 I 1 T(477)304 |
| T 11 J 1. If you did not feel guilty | T 11 J 1 T(480)307 |
| brain, and its powers decline if their bodies are hurt. They | T 11 J 2 T(480)307 |
| T 11 J 3. If this were the real world | T 11 J 3 T(480)307 |
| NOT KILL TO SAVE. For if it did, attack WOULD be | T 11 J 3 T(480)307 |
| the egos continuity. For if what HAS BEEN WILL BE | T 11 J 12 T(483)310 |
| attack MAKES GUILT REAL, and if it is real there IS | T 11 J 15 T(484)311 |
| split of all occurs, for if you are to RETAIN guilt | T 12 A 1 T(485)312 |
| still wish to crucify him, IF YOU COULD FIND HIM. But | T 12 B 3 T(486) 313 |
| want to kill you, and if you identify WITH it, you | T 12 B 3 T(486) 313 |
| ultimately from this interpretation, but if you will consider your reactions | T 12 B 4 T(486) 313 |
| free, yet you react as if it is trying to IMPRISON | T 12 B 5 T(486) 313 |
| guilt, and this is correct, if it is understood. Yet even | T 12 B 6 T(487)314 |
| guilty secret is nothing, and if you will but bring it | T 12 B 7 T(487)314 |
| that no-one will countenance fear, IF HE RECOGNIZES IT. But in | T 12 C 1 T(488)315 |
| s darkest cornerstone WITHOUT fear, if you did not believe that | T 12 C 2 T(488)315 |
| to kill Gods Son, IF YOU DID NOT BELIEVE THAT | T 12 C 3 T(488)315 |
| to the call of love if you heard it, and the | T 12 C 4 T(489)316 |
| and returning to the Father? If the Son did not wish | T 12 C 12 T(491)318 |
| their reality, TO ESTABLISH YOURS. If THEIR reality is questioned, you | T 12 D 2 T(492)319 |
| could only have been futile if it must come to this | T 12 D 3 T(492)319 |
| could heal and be healed, if you DID question it. And | T 12 D 3 T(492)319 |
| reacts to the present AS IF it were past. For the | T 12 D 5 T(493)320 |
| its IMAGE by responding as if it were present. Thus, it | T 12 D 5 T(493)320 |
| their PRESENT reality. In effect, if you FOLLOW its dictates | T 12 D 5 T(493)320 |
| you RECOGNIZE a holy encounter, if you are merely perceiving it | T 12 D 7 T(494)321 |
| you must learn to accept, if you would share His goal | T 12 D 9 T(494)321 |
| time as you interpret yours. If you accept your function in | T 12 D 10 T(495)322 |
| rather than the past. But if you interpret your function as | T 12 D 10 T(495)322 |
| comes, it is not recognized. If you see your own hatred | T 12 E 5 T(497)- 324 |
| as isolated from reality, as if you were ALONE in all | T 12 E 6 T(497)- 324 |
| THIS to your Father? For if you offer it to yourself | T 12 E 7 T(497)- 324 |
| are also NOT THERE, and if it is to these that | T 12 F 1 T(500)327 |
| questioning of delusions, ask yourself if it is REALLY sane to | T 12 F 1 T(500)327 |
| to perceive WHAT WAS NOW. If you remember the PAST as | T 12 F 1 T(500)327 |
| AFRAID OF LIGHT. And ONLY if you are, would you choose | T 12 F 2 T(500)327 |
| CHANGELESSNESS LIES YOUR RELEASE. For if He is as He was | T 12 F 3 T(500)327 |
| you IS the past, and if you would have it past | T 12 F 3 T(501)328 |
| NOT SEE IT NOW. And if you see it now in | T 12 F 3 T(501)328 |
| and you WILL find it if you seek it there. You | T 12 F 5 T(501)328 |
| was made in anger, and if you use it to ATTACK | T 12 F 5 T(501)328 |
| the past AGAINST them? For if you do, you are choosing | T 12 F 7 T(502)329 |
| Ownership is a dangerous concept, if it is left to you | T 12 G 9 T(507)334 |
| and knowledge becomes quite apparent, if you consider this: there is | T 13 A 2 T(510)337 |
| laws of God must intervene, if you would free yourselves. Atonement | T 13 C 1 T(513)340 |
| 341 and if you place your faith in | T 13 C 3 T(514)341 |
| 342 - If you would have the Holy | T 13 C 6 T(515)- 342 |
| THING YOU FEAR IS GONE. If you would look within, you | T 13 C 7 T(515)- 342 |
| that that MAKES them pure. If you displace YOUR guilt upon | T 13 D 2 T(516)- 343 |
| seeks not to dispel REALITY. If GUILT were real, ATONEMENT would | T 13 D 6 T(517)344 |
| EQUALLY. Love is not special. If you single out PART of | T 13 D 10 T(519)- 346 |
| in the peace of God. If he IS guiltless and in | T 13 D 11 T(519)- 346 |
| and so destroy him. But if he could but realize the | T 13 D 15 T(520)- 347 |
| NOT the Will of God. If that suffices Him, it is | T 13 E 5 T(522)349 |
| T 13 F 2. If you are blessed and do | T 13 F 2 T(525)352 |
| give WHAT YOU HAVE NOT. If, then, you OFFER blessing, it | T 13 F 2 T(525)352 |
| testimony that YOU are blessed. If what you offer IS complete | T 13 F 2 T(525)352 |
| you would HAVE to do, if it HAD BEEN done unto | T 13 F 2 T(525)352 |
| perceive the need for this, if you will realize that to | T 13 F 3 T(525)352 |
| for its GOAL is nothing. If you decide to have and | T 13 F 3 T(525)352 |
| your thoughts unto oblivion. And if you have and give and | T 13 F 3 T(525)352 |
| are one to you. For if you value ONE thing made | T 13 G 2 T(527)354 |
| T 13 G 7. If you would be a happy | T 13 G 7 T(529)- 356 |
| to ATTRACT you, remember that, if you yield to it, you | T 13 H 3 T(530)- 357 |
| experience I will make manifest. If I am guiltless, I have | T 13 H 3 T(530)- 357 |
| light, and fear with love. If he refuses it, he binds | T 13 H 6 T(531)- 358 |
| he has hurt you, for, if you do, you teach YOURSELF | T 13 H 8 T(532)- 359 |
| the Holy Spirit quietly understands if FOR them, and gives them | T 13 H 10 T(532)- 359 |
| be led as gently, as if you were being carried along | T 13 I 7 T(538)365 |
| you MUST be guiltless. But, if you do not accept the | T 14 A 1 T(539)- 366 |
| God Himself has placed it. If you would but listen, and | T 14 A 1 T(539)- 366 |
| know. His memory is YOURS. If you remember what YOU have | T 14 A 3 T(539)- 366 |
| BEYOND the power of God if you teach only this. You | T 14 B 8 T(542)- 369 |
| fit for crucifixion or redemption. If you bring him INTO the | T 14 B 12 T(543)- 370 |
| will rest there WITH him. If you leave him without, you | T 14 B 12 T(543)- 370 |
| do not understand its meaning. If you did, IT would be | T 14 C 1 T(544) - 371 |
| will ALWAYS yield to love, if it is brought TO love | T 14 C 2 T(544) - 371 |
| rather, the DISRUPTION of communication. If the purpose of language IS | T 14 C 6 T(545)- 372 |
| love to MAKE IT MEANINGFUL, IF ITS INTERPRETER IS NOT ITS | T 14 C 6 T(545)- 372 |
| MUST lead to unintelligibility. But if one means nothing, and the | T 14 C 7 T(546)- 373 |
| where God has called him, if he close not the door | T 14 C 8 T(546)- 373 |
| real or false, to YOU. If you hide it, it becomes | T 14 D 2 T(547)- 374 |
| come to you this way, if you consider what dissociation IS | T 14 D 4 T(548)- 375 |
| It HAS BEEN recognized that, if they were BROUGHT TOGETHER, their | T 14 D 4 T(548)- 375 |
| acceptance WOULD become impossible. But, if one is kept in darkness | T 14 D 4 T(548)- 375 |
| the source of fear, for, if they meet, acceptance MUST be | T 14 D 4 T(548)- 375 |
| small extent of believing that, if He asks it, you can | T 14 D 7 T(548)- 375 |
| brings the light to darkness, if you make the darkness OPEN | T 14 D 8 T(549)- 376 |
| the ego IS chaos, and if it were all of you | T 14 F 5 T(555)- 382 |
| with it. To the ego, if the form is acceptable, the | T 14 F 8 T(556)- 383 |
| you hold IS for yourself. If you would remember your Father | T 14 F 11 T(557)- 384 |
| WITH you in seeking it. If you undertake the search TOGETHER | T 14 F 11 T(557)- 384 |
| understanding, for if you do, you CONTRADICT the | T 14 G 4 T(559)- 386 |
| God, by which to recognize if what you learned is true | T 14 G 6 T(559)- 386 |
| what you learned is true. If you are WHOLLY free of | T 14 G 6 T(559)- 386 |
| fear of any kind, and if all those who meet, or | T 14 G 6 T(559)- 386 |
| His Father will not meet, if he but turn to Him | T 14 G 8 T(560)- 387 |
| God lose His identity, for if He did, YOU WOULD LOSE | T 14 G 8 T(560)- 387 |
| so makes room for Him. If you want peace, you MUST | T 14 G 14 T(562)- 389 |
| without the FEAR of death. If death were thought of merely | T 15 B 2 T(564)391 |
| guilt. You MUST be holy, if you OFFER holiness. How long | T 15 B 12 T(566)393 |
| Time is your friend, if you leave it to the | T 15 B 13 T(567)394 |
| Holy Spirit in a brother, IF THE RELEASE IS COMPLETE, is | T 15 C 5 T(568)- 395 |
| not seek to find ANYTHING. If you are wholly willing to | T 15 D 12 T(573)400 |
| plan, which you MUST fulfill if you would join with me | T 15 E 3 T(574)401 |
| simplicity of this reason, for, if you do, it will be | T 15 E 6 T(575)- 402 |
| INTERFERES WITH IT, go forever? If the answer is no, then | T 15 E 8 T(576)403 |
| it would not BE Atonement, if there were no NEED for | T 15 E 9 T(576)403 |
| and thus MAKE THEM UNREAL. If you seek to separate out | T 15 F 2 T(577)404 |
| and understand what love MEANS. If you would love UNlike to | T 15 F 3 T(577)404 |
| will NOT result in pain, if you offer Him your willingness | T 15 F 5 T(578)405 |
| IS no substitute for love. If you would attempt to substitute | T 15 F 6 T(578)405 |
| it, it GAINS in strength. If you seek for satisfaction in | T 15 G 1 T(581)408 |
| LOSES. Someone must ALWAYS lose, if you perceive yourself as weak | T 15 G 1 T(581)408 |
| T 15 G 7. If you would GIVE YOURSELF as | T 15 G 7 T(582)- 409 |
| in the mind, WITH it. If you were not ONLY an | T 15 G 7 T(582)- 409 |
| intentions. It counsels, therefore, that if you are HOST to it | T 15 H 4 T(585)- 412 |
| For it is certain that, if you LOOK at them, you | T 15 H 5 T(585)- 412 |
| become willing to find out, if you are willing, first, to | T 15 H 5 T(585)- 412 |
| BODY is NOT communication. And, if you think it IS, you | T 15 H 11 T(587)- 414 |
| you will LOSE them. And, if your BODIES are together, your | T 15 H 11 T(587)- 414 |
| loneliness in Heaven is gone. If you would but let the | T 15 I 12 T(592)- 419 |
| For it HAS no meaning, if we are apart. T | T 15 J 2 T(593)- 420 |
| SACRIFICE IS ATTACK, NOT LOVE. If you would accept but this | T 15 J 6 T(595)- 422 |
| sacrifice has been removed. For, if there MUST be sacrifice, as | T 15 J 7 T(595)- 422 |
| 15 J 10. For, if GOD would demand total sacrifice | T 15 J 10 T(596)- 423 |
| that communication remains unbroken, even if the body is destroyed, PROVIDED | T 15 K 7 T(599)- 426 |
| necessary means of communication. And if you UNDERSTAND this lesson, you | T 15 K 7 T(599)- 426 |
| this you may be sure; if you will merely sit quietly | T 16 A 3 T(601)428 |
| learn HIS interpretation of it, if you let Him use YOUR | T 16 B 1 T(602)429 |
| We once said that, if a brother asks a foolish | T 16 B 4 T(603)430 |
| will long be left unmet, if you leave them ALL to | T 16 B 5 T(603)430 |
| for He WILL fulfill it, if you but ask Him to | T 16 B 5 T(603)430 |
| understand than is the whole. If miracles ARE at all, their | T 16 C 1 T(604)431 |
| of what miracles MEAN. And, if you could understand their MEANING | T 16 C 3 T(604)431 |
| the EFFECTS of His teaching, if you were not AFRAID to | T 16 C 5 T(605)432 |
| the comfort of your teaching. If you will consider WHAT you | T 16 D 1 T(608)435 |
| THERE. And it is ONLY if you deny WHAT IT HAS | T 16 D 3 T(609)436 |
| conflict. What is BEYOND GOD? If you who hold Him, and | T 16 D 6 T(609)436 |
| of love IS without meaning, if love is everything. You will | T 16 E 2 T(611)438 |
| 612) 439 If the illusion goes, the relationship | T 16 E 3 T(612)439 |
| illusion INTO ANOTHER, MUST fail. If you seek love OUTSIDE yourself | T 16 E 6 T(613)440 |
| and truth MUST be recognized, if it is to be distinguished | T 16 E 7 T(613)440 |
| T 16 E 13. If special relationships of ANY kind | T 16 E 13 T(615)442 |
| to be a weapon, but if you consider HOW you VALUE | T 16 F 2 T(616)443 |
| TO INTERFERE WITH HEAVEN. Yet if ALL illusions are of fear | T 16 F 8 T(618)445 |
| T 16 F 10. If you perceived the special relationship | T 16 F 10 T(618)445 |
| from its evident impossibility? For, if it WERE possible, you would | T 16 F 13 T(620)447 |
| Holy Spirit asks YOUR help, if you would have His. The | T 16 G 2 T(622)- 449 |
| meaning WITHOUT A BODY. And, if you VALUE it, you must | T 16 G 3 T(622)- 449 |
| value of the special relationship, IF THEY WERE SEEN. For, in | T 16 G 3 T(622)- 449 |
| WITHOUT, and NOTHING taken in. If one such union were made | T 16 G 4 T(623)- 450 |
| reality. Time is kind, and, if you use it FOR reality | T 16 G 7 T(623)- 450 |
| as it will surely do, if you but LET it come | T 16 G 10 T(625)- 452 |
| meaning in the present, and, if it means nothing NOW, it | T 16 H 2 T(626)- 453 |
| ASPECTS of reality FOR FANTASY. If you but realized what this | T 17 B 1 T(630)457 |
| enables Him to do so. If all but loving thoughts have | T 17 D 7 T(637)- 464 |
| this you will do gladly, if you but let Him hold | T 17 D 9 T(637)- 464 |
| realize JUST WHAT THIS MEANS, if YOU would be restored to | T 17 E 5 T(641)468 |
| you for your damnation, and if you TAKE it, you WILL | T 17 E 9 T(642)469 |
| set in a frame. But if you accept THIS gift, you | T 17 E 11 T(643)470 |
| in a frame of time. If you focus on the picture | T 17 E 11 T(643)470 |
| of faith are being introduced. If you believed the Holy Spirit | T 17 F 6 T(647)474 |
| You need not part entirely, if you choose not to do | T 17 F 7 T(648)475 |
| may be, is easily forgotten, if you allow time to close | T 17 F 12 T(650)477 |
| but which makes Heaven glad. If Heaven were OUTSIDE you, you | T 17 F 14 T(650)477 |
| truth has further practical advantages. If the situation is used for | T 17 G 5 T(652)479 |
| what the outcome IS. For if peace is the CONDITION of | T 17 G 5 T(652)479 |
| be. Truth comes of itself. If you experience PEACE, it is | T 17 G 5 T(652)479 |
| 481 For if you shift PART of the | T 17 H 1 T(654)481 |
| being the joining of thoughts. If problems are perceived, it is | T 17 H 1 T(654)481 |
| to be IN CONFLICT. But if the goal is TRUTH, this | T 17 H 1 T(654)481 |
| truth will ALWAYS destroy faith. If you lack faith, ask that | T 17 H 2 T(654)481 |
| UP TO YOU elsewhere, as if you had been unjustly DEPRIVED | T 17 H 2 T(654)481 |
| faithlessness, as faith to truth. If you lack faith in ANYONE | T 17 H 4 T(655)482 |
| faithlessness can make IT useless, if you would use the faithlessness | T 17 H 6 T(655)482 |
| substitute is to ACCEPT INSTEAD. If you would but consider exactly | T 18 A 1 T(659)486 |
| a time, it seems as if the world were GIVEN you | T 18 C 3 T(664)491 |
| act out FOR you, for if you did, the guilt would | T 18 C 5 T(665)492 |
| T 18 C 10. If you but recognized His gratitude | T 18 C 10 T(666)493 |
| T 18 D 3. If you knew Who walks beside | T 18 D 3 T(668)495 |
| THAT IS WHY YOU CAME. If you could come WITHOUT them | T 18 E 2 T(671)- 498 |
| dwelling-place unworthy of Him. And if you believe He cannot enter | T 18 E 3 T(671)- 498 |
| T 18 E 5. If you maintain you are unworthy | T 18 E 5 T(672)- 499 |
| fear that you will add, if you prepare YOURSELF for love | T 18 E 7 T(672)- 499 |
| to be impossible will BE, if God so wills it, but | T 18 E 9 T(673)- 580 |
| remain quite unaware of it. If you believe the holy instant | T 18 E 9 T(673)- 580 |
| undoing of what never was. If you already UNDERSTOOD the difference | T 18 F 1 T(673)- 580 |
| Yet this could only BE, IF God were wrong. God would | T 18 G 10 T(679)506 |
| 680) 507 If you will consider what this | T 18 G 12 T(680)507 |
| making use of the course if you insist on using means | T 18 H 8 T(683)631b |
| anything involves the body. And, if you recognize you NEED do | T 18 H 9 T(684) 631c |
| missing; it could not EXIST if it were separate, nor would | T 18 I 6 T(686)510 |
| God can bring you there, if you are willing to follow | T 18 J 4 T(690)514 |
| used for purposes of union. If, then, you SEE him as | T 19 B 2 T(695)519 |
| SEEM to be possible only if the mind is limited TO | T 19 B 4 T(695)519 |
| from the attack of truth. If you but understood how much | T 19 B 7 T(696)520 |
| T 19 C 7. If this is a MISTAKE, it | T 19 C 7 T(700)524 |
| ANY mistake can be corrected, if TRUTH be left to judge | T 19 C 7 T(700)524 |
| left to judge it. But, if the mistake is given the | T 19 C 7 T(700)524 |
| the spiral, it SEEMS as if the line MUST have been | T 19 D 5 T(703)527 |
| it is told THROUGH it. If it does not obey, the | T 19 D 7 T(704)528 |
| sin is real, remember this: If sin is real, both God | T 19 D 8 T(704)528 |
| God AND YOU are not. If creation is EXTENSION, the Creator | T 19 D 8 T(704)528 |
| is totally unlike the rest. If sin is real, God must | T 19 D 8 T(704)528 |
| Is this humility, or madness? If sin were real it would | T 19 D 10 T(704)528 |
| out, but NEVER leaving YOU. If YOU would make it homeless | T 19 E 1 T(708)532 |
| within the Son of God? If it would spread across the | T 19 E 1 T(708)532 |
| dear, as are the others. If you send THEM forth, they | T 19 F 6 T(712)536 |
| T 19 F 7. If you send forth ONLY the | T 19 F 7 T(712)536 |
| ask for your forgiveness, for if YOU are guilty, so must | T 19 G 7 T(716)540 |
| so must I be. And if I surmounted guilt and overcame | T 19 G 7 T(716)540 |
| He gives MUST be extended, if YOU would have its limitless | T 19 H 1 T(717)541 |
| it, you CANNOT limit it. If peace is homeless, so are | T 19 H 1 T(717)541 |
| seeds of faithlessness. But ONLY if you asked of it what | T 19 H 4 T(718)542 |
| messages of hatred and attack ,if he but understood he sends | T 19 H 8 T(719)543 |
| than yourself suffer. And, even if YOU suffer, yet someone ELSE | T 19 H 8 T(720)544 |
| would you feel and think, if death held NO attraction for | T 19 K 1 T(726)550 |
| seem to save’ you. For, if this is gone, what can | T 19 K 4 T(727)551 |
| eyes. For you realize that if you look on THIS and | T 19 K 6 T(727)551 |
| world will utterly abandon you, if you but raise your eyes | T 19 K 7 T(728)552 |
| NOT with fear. For only if you SHARE in it does | T 19 L 4 T(729)553 |
| but of its END. If you see glimpses of the | T 20 B 4 T(734)558 |
| are not made through bodies, if they be truly given and | T 20 C 2 T(735)559 |
| upon it, to offer me. If it be thorns, whose points | T 20 C 4 T(736)560 |
| and then put by. For if you do, so will it | T 20 C 6 T(737)561 |
| and, in fact, is lost if any shift or change is | T 20 D 1 T(740)564 |
| made it merciless. And now, if mercilessness SEEMS to look back | T 20 D 6 T(741)565 |
| totally BEREFT of judgment? And if you HAVE, would you BELIEVE | T 20 D 8 T(742)566 |
| And ADJUST to it as if it were the truth? The | T 20 D 8 T(742)566 |
| to YOU. But ask yourself if it is possible that GOD | T 20 E 8 T(747)570 |
| his relationship with his Creator. If it were elsewhere, it WOULD | T 20 G 1 T(750)573 |
| willing to ACCEPT the means? If you are not, let us | T 20 H 2 T(755)578 |
| is ATTAINED by means. And if you WANT a goal, you | T 20 H 2 T(755)578 |
| how CAN they be difficult if they are merely GIVEN you | T 20 H 3 T(755)578 |
| a little closer, remember that if you think THEY are impossible | T 20 H 3 T(755)578 |
| PURPOSE has been shaken. For if a GOAL is possible to | T 20 H 3 T(755)578 |
| ALWAYS secondary to desire. And if you see the body, you | T 20 H 5 T(756)579 |
| 20 I 8. What if you recognized this world is | T 20 I 8 T(761)583 |
| world is a hallucination? What if you REALLY understood you made | T 20 I 8 T(761)583 |
| you made it up? What if you realized that those who | T 20 I 8 T(761)583 |
| FAITH in what you see, if you ACCEPTED this? AND WOULD | T 20 I 8 T(761)583 |
| you saw WITHIN. Or better, IF you saw at all, or | T 20 I 10 T(761)583 |
| hurt the Son of God. If you behold disaster and catastrophe | T 21 A 2 T(763)585 |
| you tried to crucify him. If you see holiness and hope | T 21 A 2 T(763)585 |
| to accept as YOURS. And, if this IS its meaning, then | T 21 A 2 T(763)585 |
| bring the joy it promises. If you BELIEVED it would, the | T 21 B 3 T(764)586 |
| Listen, and try to think if you remember what we will | T 21 B 5 T(765)587 |
| what would make you weep, if you remembered how dear it | T 21 B 6 T(765)587 |
| as this. Listen, and see if you remember an ancient song | T 21 B 6 T(765)587 |
| yes, but NOT ambiguous. And if you choose AGAINST it now | T 21 C 1 T(767)589 |
| go. And CAN accept correction, if it is willing to see | T 21 C 4 T(768)590 |
| desire you WILL see. And if its reality is false, you | T 21 C 9 T(770)592 |
| ANY influence over you. And if you think what YOU have | T 21 C 11 T(770)592 |
| that you made yourself. For, if you think the world you | T 21 C 11 T(770)592 |
| T 21 D 2. If you ACCEPT this change, you | T 21 D 2 T(772)594 |
| of faith is NEVER recognized, if it is placed in sin | T 21 D 2 T(772)594 |
| But it is ALWAYS recognized, if it is placed in love | T 21 D 2 T(772)594 |
| He makes no bargains. And if you seek to limit Him | T 21 D 9 T(775)596a |
| NOT to look inward, for if you do, your eyes will | T 21 E 2 T(777)598 |
| makes the ego tremble. What if you looked within, and saw | T 21 E 2 T(777)598 |
| and brightness would hold, perhaps, if other things were equal. They | T 21 F 1 T(780)601 |
| awaiting but your choice. And, if you place your faith in | T 21 F 3 T(780)601 |
| may arise in it, but, if the basic question stems from | T 21 F 5 T(781)602 |
| would your REASON tell you, if you listened. Yet such is | T 21 F 7 T(781)602 |
| find the answer there. Yet if it MUST be so, it | T 21 F 7 T(781)602 |
| so, it must exist. And, if it exists FOR you, and | T 21 F 7 T(781)602 |
| is NOT meaningful to ask if what MUST be is so | T 21 F 8 T(782)603 |
| this MUST have an answer, if the plan of God for | T 21 F 8 T(782)603 |
| would fall away at once, if reason were applied. There IS | T 21 F 10 T(782)603 |
| you call for help, but if you will not ACCEPT the | T 21 G 1 T(784)605 |
| IN you, to MAKE correction. If it CAN correct, and YOU | T 21 G 1 T(784)605 |
| AND TO YOUR BROTHER. And, if he SHARES this same belief | T 21 G 1 T(784)605 |
| T 21 G 3. If you are joined, how COULD | T 21 G 3 T(784)605 |
| all on what IS yours? If minds are joined, this IS | T 21 G 3 T(784)605 |
| LEAVE the home of madness, if you see reason. T | T 21 G 3 T(784)605 |
| of madness quietly, REPLACING madness if it be the will of | T 21 G 4 T(785)606 |
| be INCAPABLE of this. And, if you would defend the body | T 21 G 4 T(785)606 |
| you from your brother. And, if you think it does, you | T 21 G 5 T(785)606 |
| Nor COULD you see it, if you heard the voice of | T 21 G 5 T(785)606 |
| BETWEEN what is continuous? And if there IS nothing in between | T 21 G 5 T(785)606 |
| think what you must RECOGNIZE, if it be so. If you | T 21 G 5 T(785)606 |
| RECOGNIZE, if it be so. If you choose sin INSTEAD of | T 21 G 5 T(785)606 |
| freedom lie but in himself, if he be free ALREADY? And | T 21 G 11 T(787)608 |
| could bind him but HIMSELF, if he DENY his freedom? God | T 21 G 11 T(787)608 |
| Nor should he try. For, if he focuses on what he | T 21 H 6 T(789)610 |
| HAVE control of this. And if you CHOOSE to see a | T 21 H 9 T(791)612 |
| same. For each one asks if you are willing to exchange | T 21 H 11 T(792)613 |
| they be ASKED so often, if they HAD? Until the last | T 21 H 12 T(792)613 |
| But he MAY do so, if he does not know he | T 21 H 12 T(792)613 |
| know he DOES it. And, if he sees his happiness as | T 21 H 12 T(792)613 |
| alien to your understanding. Yet, if you could even imagine what | T 21 I 1 T(793)614 |
| ask for happiness inconstantly. For, if what you desire you RECEIVE | T 21 I 3 T(793)614 |
| to have it ALWAYS. And, if you do NOT have it | T 21 I 3 T(793)614 |
| final one that REALLY asks if you are willing to be | T 21 I 4 T(794)615 |
| all this WOULD be real, if sin were so. For an | T 22 A 2 T(795)- 616 |
| Let reason take another step. If you attack whom God would | T 22 B 1 T(797)617a |
| have a DIFFERENT will. Yet, if you ARE His Will, what | T 22 B 1 T(797)617a |
| which look upon the world. If this is NOT your vision | T 22 B 2 T(797)617a |
| render this quite unnecessary. But, if your eyes are closed, and | T 22 B 4 T(797)617a |
| can CHANGE with time. Yet, if the change be real and | T 22 C 3 T(801)621 |
| innocence IS faith in sin, if the belief excludes ONE living | T 22 C 4 T(802)622 |
| NO guilt in anyone. And if THIS vision is the ONLY | T 22 C 5 T(802)622 |
| false. This MUST be so, if the idea is LIKE its | T 22 C 5 T(802)622 |
| its source. Therefore, says reason, if escape from guilt was given | T 22 C 5 T(802)622 |
| MUST be made complete. For, if you HAVE the means to | T 22 C 6 T(802)622 |
| AND IN OPPOSITION to it. If this were true, thoughts would | T 22 C 9 T(803)623 |
| seen many times before. ONLY if it were possible the Son | T 22 C 9 T(803)623 |
| OPPOSED to His. For ONLY if you would believe His Son | T 22 C 10 T(803)623 |
| him for what he IS, if God would have it so | T 22 C 11 T(804)624 |
| CAN remain beyond this willingness, if YOU would be released entirely | T 22 C 13 T(804)624 |
| Vision is sense, quite literally. If it is not the body | T 22 D 1 T(805)625 |
| RECOGNIZE, and does not know if it is there or not | T 22 D 4 T(805)625 |
| what makes it a mistake. If what the form CONCEALS is | T 22 D 5 T(806)626 |
| which stops at nothingness, as if it WERE a solid wall | T 22 D 6 T(806)626 |
| Reason will tell you that if form is NOT reality, it | T 22 D 7 T(806)626 |
| 627 And, IF you see it, you MUST | T 22 D 7 T(807)627 |
| can NOT be real as if it WERE. What cannot see | T 22 D 7 T(807)627 |
| or the other. For now, if you go straight ahead, the | T 22 E 1 T(808)808a |
| you will NOT be told, if you acknowledge this. | T 22 E 4 T(808)808a |
| T 22 F 5. If you but RECOGNIZED how little | T 22 F 5 T(812)631 |
| was, that it was nothing. If you forgive each other, this | T 22 F 6 T(812)631 |
| T 22 G 13. If you were one with Him | T 22 G 13 T(817)636 |
| it COULD be justified is if each one of you were | T 22 G 13 T(817)636 |
| choose attack on its reality, if it were not ESSENTIAL to | T 22 G 14 T(818)637 |
| And thus it seems as if love could attack, AND BECOME | T 22 G 14 T(818)637 |
| position is a logical conclusion, if only the different can attack | T 22 G 15 T(818)637 |
| the ego. Let TRUTH decide if you be different or the | T 22 G 17 T(819)638 |
| And it MUST be complete, if YOU would recognize it. | T 23 A 6 T(820)639 |
| God? Is victory CONCEIVABLE? And if it were, is this a | T 23 B 2 T(821)640 |
| WANT? The death of God, if it were possible, would be | T 23 B 2 T(821)640 |
| the bodys life, and, if you think you ARE a | T 23 B 5 T(822)641 |
| HARDER to overcome than others. If it were realized that they | T 23 C 3 T(825)644 |
| to make chaos eternal. For if God cannot BE mistaken, then | T 23 C 7 T(826)645 |
| fourth law of chaos which, if the others are accepted, MUST | T 23 C 9 T(828)647 |
| anyone cling to his madness if he sees that this is | T 23 C 15 T(830)649 |
| truth, to be believed. And if it IS the truth, then | T 23 C 15 T(830)649 |
| of Heaven CAN be reached? If not, you walk alone. Ask | T 23 C 23 T(832)651 |
| the forms attack can take? If it is true attack in | T 23 D 1 T(833)652 |
| the guilt the thought entails. If the INTENT is death, what | T 23 D 2 T(833)652 |
| They do NOT see that, if it is, SALVATION IS ATTACK | T 23 D 4 T(834)653 |
| your peace in ANY form, if only thus does it become | T 23 D 4 T(834)653 |
| and NEVER out of sight, if YOU defend it not. | T 23 D 4 T(834)653 |
| and love are incompatible. Yet, if they BOTH are true, then | T 23 E 2 T(835)654 |
| truth of miracles be RECOGNIZED, if murder is your choice? When | T 23 E 6 T(836)655 |
| COULD attack and murder, and if this is your purpose, then | T 23 E 7 T(837)656 |
| you to hate your brother if you were like him? COULD | T 24 B 6 T(840)659 |
| him? COULD you attack him if you realized you journey WITH | T 24 B 6 T(840)659 |
| in every way you could, if his attainment of it were | T 24 B 6 T(840)659 |
| Could you attack each other if you chose to see NO | T 24 B 7 T(840)659 |
| You are NOT special. If you think you are, and | T 24 C 4 T(843)662 |
| is this you fear; for, if He is not special, then | T 24 C 10 T(845)664 |
| love and to salvation. Yet if you would release your brother | T 24 D 6 T(848)667 |
| IS its enemy, while sin, if it were possible, WOULD be | T 24 E 5 T(851)670 |
| proclaims his sins as real. If HE is sinful, then is | T 24 E 5 T(851)670 |
| certainty for ALL your doubts, if you agree that He is | T 24 F 9 T(854)673 |
| And where is YOUR salvation, if he is but a body | T 24 G 7 T(857)676 |
| your specialness the truth, FOR, if it were, you would be | T 24 H 3 T(860)679 |
| to decay and pain. And if you see this purpose in | T 24 H 4 T(861)680 |
| in it has meaning, and if THAT is true, its safety | T 24 H 5 T(861)680 |
| true, its safety rests secure. If not, it HAS no purpose | T 24 H 5 T(861)680 |
| we deal with them as if they were. It is essential | T 24 H 8 T(862)681 |
| of time and place AS IF they were discrete, for while | T 25 B 6 T(867)686 |
| It cannot BE a frame if IT is what you see | T 25 C 4 T(869)688 |
| it, deep in reverence, as if a masterpiece were there to | T 25 C 4 T(869)688 |
| 25 C 5. Yet, if you see your brother as | T 25 C 5 T(869)688 |
| of Heaven NOT be glad if you appreciate His masterpiece? What | T 25 C 9 T(870)689 |
| KNOWN to you His Love, if you but SHARE His praise | T 25 C 9 T(870)689 |
| see them where it will. If it elects to see them | T 25 D 5 T(874)693 |
| elsewhere from their home, as if they lit a place where | T 25 D 5 T(874)693 |
| damned forever, BEING FOREVER UNFORGIVABLE. If, then, it IS forgiven, sin | T 25 D 9 T(875)694 |
| have HIM be to you. If you decide against his proper | T 25 F 4 T(881)700 |
| joy he WOULD have found if he fulfilled the role God | T 25 F 4 T(881)700 |
| 25 H 1. And, if the Holy Spirit can commute | T 25 H 1 T(886)705 |
| T 25 H 3. If you could realize NOTHING is | T 25 H 3 T(886)705 |
| nothing ELSE you COULD believe, if you but looked at what | T 25 H 3 T(886)705 |
| madness CANNOT be the truth. If ONE belief so deeply valued | T 25 H 4 T(887)706 |
| had is an illusion. And if but ONE Thought of His | T 25 H 4 T(887)706 |
| Whose Thought created him. And if he chooses to believe ONE | T 25 H 5 T(887)706 |
| Who could create the changeless, if it does NOT rest on | T 25 H 6 T(887)706 |
| God did NOT will. Yet, if His Will is seen as | T 25 H 8 T(888)707 |
| must gain BECAUSE another loses. If THIS were true, then God | T 25 H 12 T(889)708 |
| gain. And everyone MUST gain, if anyone WOULD BE a gainer | T 25 H 13 T(890)709 |
| And sin MUST be impossible, if THIS is true. This is | T 25 H 13 T(890)709 |
| God. He CANNOT lose, for if he could, the loss would | T 25 H 14 T(890)709 |
| you, WITHOUT your willingness. For, if He did, you would believe | T 25 I 1 T(891)710 |
| to Him WHOLLY willingly, for if you could, you had no | T 25 I 1 T(891)710 |
| how could HE be just if He condemns a sinner for | T 25 I 5 T(892)711 |
| And where would justice be if He demanded of the ones | T 25 I 5 T(892)711 |
| of the Holy Spirit as if He were a messenger from | T 25 I 7 T(893)712 |
| just ONE witness is enough, if he sees truly. Simple justice | T 25 I 11 T(895)714 |
| does the Holy Spirit ask if he will be that one | T 25 I 11 T(895)714 |
| power of love AND justice, if you understand it is impossible | T 25 I 12 T(895)714 |
| the answer MUST entail. For if you answer yes, this means | T 25 J 1 T(897)716 |
| can be separate from salvation, if its PURPOSE is the end | T 25 J 6 T(898)717 |
| Where is salvations justice if SOME errors are unforgivable, and | T 25 J 6 T(898)717 |
| 899) 718 If miracles, the Holy Spirits | T 25 J 6 T(899)718 |
| MUST be done to all, if ANYONE is to be healed | T 25 J 9 T(899)718 |
| solid that it looks as if what is inside can never | T 26 B 1 T(901)720 |
| to keep itself complete. For if they joined, each one would | T 26 B 1 T(901)720 |
| of God MUST be denied, if ANY sacrifice is asked of | T 26 B 3 T(902)721A |
| result in gain for anyone. If THIS were true, then God | T 26 C 2 T(904)723 |
| you COULD not think so, if you saw them vanish one | T 26 C 3 T(904)723 |
| such thing as partial justice. If the Son of God is | T 26 C 4 T(905)724 |
| T 26 C 5. If God is just, then CAN | T 26 C 5 T(905)724 |
| to decide BETWEEN. And ONLY if there were could choosing be | T 26 D 1 T(907)726 |
| it to your heart, as if it were before you still | T 26 F 4 T(913)732 |
| instant still called back, as if it could be made again | T 26 F 5 T(913)732 |
| the past seems real, as if it WERE the present. Voices | T 26 F 10 T(915)741 |
| God appointed for your Friend, if you but realized ITS emptiness | T 26 G 3 T(917)743 |
| Make NO illusion friend, for if you do, it CAN but | T 26 G 3 T(917)743 |
| the lasting grounds for hell. If this were so, would Heaven | T 26 H 5 T(919)745 |
| impossible that anything be lost, if what you HAVE is what | T 26 H 10 T(921)747 |
| the WHOLE idea of sacrifice. If loss in ANY form is | T 26 H 13 T(922)748 |
| Him must BE the same. If you believe what is the | T 26 H 14 T(922)748 |
| illusion, which takes different forms. If it has been projected BEYOND | T 26 I 1 T(925)751 |
| what you see it FOR. If you would keep a little | T 26 I 3 T(925)751 |
| therefore MUST it be that, if you fear, there is a | T 26 I 4 T(926)752 |
| now its cause must be, if its effects ALREADY have been | T 26 I 5 T(926)752 |
| And yet it SEEMS as if this is not so. Good | T 26 I 6 T(926)752 |
| And is this not deception if it does? Its CAUSE is | T 26 I 6 T(926)752 |
| does? Its CAUSE is here, if it appears at all. Why | T 26 I 6 T(926)752 |
| DIFFERENT. Confusion is not limited. If it occurs at all, it | T 26 K 1 T(931)757 |
| What does it MEAN if you perceive attack in certain | T 26 K 2 T(931)757 |
| with justice and with love. If you perceive injustice anywhere, you | T 26 K 6 T(932)758 |
| CANNOT crucify yourself alone. And if you are unfairly treated, he | T 27 A 1 T(934)760 |
| alone. For sacrifice is total. If it could occur at all | T 27 A 1 T(934)760 |
| and sorry picture YOU accept, if only it can serve to | T 27 B 2 T(935)761 |
| Death seems an easy price, if they can say, Behold me | T 27 B 2 T(935)761 |
| price for all of them, if they enjoy the benefits or | T 27 B 6 T(936)762 |
| the termination of the grave. If this were true, there WOULD | T 27 B 7 T(936)762 |
| guilt, but NOT exonerated. And if you forgive him his transgressions | T 27 C 1 T(938)764 |
| of fairness, NOT of guilt. If you assume corrections role | T 27 C 10 T(941)767 |
| you know yourself. And thus, if you confuse your function with | T 27 C 10 T(941)767 |
| that it is His? Yet if it is NOT His it | T 27 C 10 T(941)767 |
| of what your function IS. If He UPHELD divided function, you | T 27 C 15 T(942)768 |
| HAS no limited effects. Yet, if God gave an Answer, there | T 27 E 1 T(947)773 |
| surely, it MUST be resolved, if it is brought to where | T 27 E 2 T(947)773 |
| is sacrifice demanded, asking NOT if sacrifice is meaningful at all | T 27 E 6 T(948)774 |
| How COULD it be answered, if it but repeats itself. Therefore | T 27 E 7 T(949)775 |
| is healed through double messages. If you wish ONLY to be | T 27 F 2 T(950)776 |
| PURPOSE makes this possible. But if you are AFRAID of healing | T 27 F 2 T(950)776 |
| forever from your mind. For if it were, there were no | T 27 F 2 T(950)776 |
| more. But it DOES mean, if only for an instant, you | T 27 F 2 T(950)776 |
| that COULD be feared. But if you SHRINK from blessing, will | T 27 F 4 T(951)777 |
| the nature of his problem. If he DID, it would be | T 27 F 7 T(952)778 |
| truth is found in him IF IT IS TRUTH HE REPRESENTS | T 27 G 3 T(955)781 |
| REPRESENTS. And otherwise he lies, if you should call him by | T 27 G 3 T(955)781 |
| instant will replace ALL sin, if you but carry its effects | T 27 G 7 T(956)782 |
| a simple problem be resolved, if it is SEEN as hurting | T 27 H 2 T(957)783 |
| sensible because it LOOKS as if the world WERE hurting you | T 27 H 3 T(957)783 |
| And so it seems as if there is no NEED to | T 27 H 3 T(957)783 |
| For each one thinks that, if he does his part, the | T 27 H 4 T(958)784 |
| see it in ANOTHER hand, if he would be a victim | T 27 H 4 T(958)784 |
| the OTHER possibility of cause, if you be NOT the dreamer | T 27 H 9 T(959)- 785 |
| this IS what you choose, if you deny the cause of | T 27 H 9 T(959)- 785 |
| dream or your reality? But if the choice is REALLY given | T 27 H 10 T(960)786 |
| gave away, and saw as if it were its start and | T 27 H 11 T(960)786 |
| in which it acts as if it were a person, to | T 27 I 1 T(962)788 |
| UNLESS he sees them as if they were real? | T 27 I 4 T(962)788 |
| disbelief. We CAN remember this, if we but look directly at | T 27 I 5 T(963)789 |
| cling to it in memory, if you did not DESIRE its | T 28 A 2 T(967)793 |
| perception of the past, as if it were occurring NOW and | T 28 A 2 T(967)793 |
| heal, and NOT to hurt, if you so wish. T | T 28 A 2 T(967)793 |
| of memory to the past. If YOU would have it there | T 28 B 2 T(968)794 |
| is purposeless within itself. And if it seems to serve to | T 28 B 3 T(968)794 |
| strange use of it, as if the past had CAUSED the | T 28 B 4 T(968)794 |
| be made in the present, if its cause is PAST. ONLY | T 28 B 4 T(968)794 |
| 28 C 5. Yet, if you are the DREAMER, you | T 28 C 5 T(973)- 799 |
| that has no cause? But, if it HAS no cause, IT | T 28 C 6 T(973)- 799 |
| whole. The miracle is useless, if you learn but that the | T 28 C 11 T(975)- 801 |
| T 28 D 2. If you WITHHOLD agreement, and accept | T 28 D 2 T(976)- 802 |
| brother to be sick, for if he is, have YOU abandoned | T 28 D 3 T(976)- 802 |
| body which you see as if it were the CAUSE of | T 28 D 4 T(976)- 802 |
| illusions by your faith, for if you do, you will have | T 28 E 4 T(980)806 |
| others minds. Be certain, if you do YOUR part, he | T 28 E 4 T(980)806 |
| you LET them be. But, if you took your OWN away | T 28 E 5 T(980)806 |
| the truth of yours. But if you see there IS no | T 28 E 5 T(980)806 |
| ALWAYS one. No-one is sick, if someone ELSE accepts his union | T 28 E 6 T(980)806 |
| cause. And both ARE gone, if someone wills to be united | T 28 E 6 T(980)806 |
| picture, he will RECOGNIZE himself. If you share not your brother | T 28 E 7 T(981)807 |
| You share NO evil dreams, if you forgive the dreamer, and | T 28 F 2 T(982)808 |
| 28 F 3. Remember if you SHARE an evil dream | T 28 F 3 T(982)808 |
| it has been set. And if that path is changed, it | T 28 G 2 T(985)811 |
| yourself attacked. No-one can suffer if he does NOT see himself | T 28 G 4 T(986)812 |
| Himself. Are you not sick, if you deny yourself your wholeness | T 28 H 2 T(987)813 |
| mean you are apart, and if you are, you cannot BUT | T 28 H 5 T(988)814 |
| judged APART from its foundation. If it rests on straws, there | T 28 H 5 T(988)814 |
| through which you can escape if there be need for you | T 29 A 1 T(990)816 |
| body WILL accommodate to this, if you would have it so | T 29 B 3 T(991)817 |
| a thing you hate. For if He be the sum of | T 29 C 10 T(996)822 |
| dreams to keep, but ONLY if you want to live in | T 29 E 1 T(999)813 |
| The miracle were treacherous indeed if it allowed you still to | T 29 E 2 T(999)813 |
| met. It does not matter if they be fulfilled, or merely | T 29 E 4 T(1000)814 |
| and SHOULD achieve for you. If it succeeds, you think you | T 29 E 4 T(1000)814 |
| think you LIKE the dream. If it should fail, you think | T 29 E 4 T(1000)814 |
| happy would your dreams become, if you were NOT the one | T 29 E 5 T(1000)814 |
| you a chance to help, if this becomes the FUNCTION of | T 29 E 5 T(1000)814 |
| have Help to give him if you see the FUNCTION of | T 29 E 6 T(1000)814 |
| T 29 F 5. If you but knew the glorious | T 29 F 5 T(1002)816 |
| his Father as His home? If God esteems him worthy of | T 29 F 5 T(1002)816 |
| 3. Nothing survives its purpose. If it be conceived to die | T 29 G 3 T(1004)818 |
| and kill your body, ONLY if you think that it was | T 29 G 5 T(1005)819 |
| it must be found. What if it is not there? Do | T 29 H 1 T(1006)820 |
| happiness and peace to him. If everything is IN him, this | T 29 H 2 T(1006)820 |
| something MORE than everything, as if a part of it were | T 29 H 2 T(1006)820 |
| what you wish, perceived AS IF it had been given you | T 29 H 7 T(1008)822 |
| Son of God but laugh, if idols could intrude upon his | T 29 I 9 T(1011)825 |
| Heaven can you never have. If Heaven is within why would | T 29 I 9 T(1011)825 |
| you made, and ask yourself if it be not the truth | T 29 J 1 T(1012)826 |
| form, and you ARE fearful if you do not feel a | T 29 J 9 T(1014)828 |
| put you well ahead. And if you find resistance strong and | T 30 B 1 T(1016)830 |
| upon to make response. For if you judge them, you HAVE | T 30 B 2 T(1016)830 |
| you WOULD experience. And say, If I make no decisions by | T 30 B 3 T(1017) 831 |
| Be certain this has happened, if you feel yourself to be | T 30 B 3 T(1017) 831 |
| 30 B 5. 4. If you are so unwilling to | T 30 B 5 T(1018)832 |
| you that YOU will gain, if what you have decided is | T 30 B 7 T(1018)832 |
| YOU would be better off if you were WRONG. This tiny | T 30 B 7 T(1018)832 |
| to have a happy day if you PREVENT unhappiness from entering | T 30 B 9 T(1019)833 |
| from what must occur. And if you think there is, you | T 30 B 10 T(1019)833 |
| YOUR blessing to be free? If YOU be prisoner, then God | T 30 C 4 T(1022)836 |
| all attained. It is as if you said, I have no | T 30 D 1 T(1023)837 |
| that you ARE incomplete. ONLY if you had sinned could this | T 30 D 3 T(1023)837 |
| MORE than whole is meaningless. If there were change in him | T 30 D 5 T(1024)838 |
| there were change in him; if he could be reduced to | T 30 D 5 T(1024)838 |
| you, nor make you safe if they obeyed your rules. They | T 30 E 4 T(1028)842 |
| one which all must SHARE, if hope be more than just | T 30 F 2 T(1030)844 |
| perceiving what has not occurred. If pardon WERE unjustified, you WOULD | T 30 G 2 T(1033)847 |
| unless attack is justified. And if it HAD a real foundation | T 30 G 3 T(1033)847 |
| is SAVED from this dilemma if HE can forgive. The mind | T 30 G 4 T(1034)848 |
| as it looks upon itself. If you can see your brother | T 30 G 4 T(1034)848 |
| can NOT be overlooked. For, if there were, it would be | T 30 G 5 T(1035)849 |
| the Will of God. Only if this were possible could there | T 30 G 5 T(1035)849 |
| and which APPEARANCES are true. If one appearance must remain APART | T 30 G 7 T(1035)849 |
| Nor will you KNOW him, if you think he does not | T 30 G 8 T(1036)850 |
| think of him but this, if you would know the truth | T 30 G 8 T(1036)850 |
| the world to YOUR interpretation? If He had, it HAS no | T 30 H 1 T(1037)851 |
| accord with it. For ONLY if its aim could change with | T 30 H 1 T(1037)851 |
| ONE MEANING TO THEM ALL. If they are given DIFFERENT meanings | T 30 H 3 T(1037)851 |
| not deceive at all. And if you fail to see BEYOND | T 30 I 1 T(1040)854 |
| false appearance but will fade, if you request a miracle instead | T 30 I 6 T(1041)855 |
| which he is not free, if you would have him be | T 30 I 6 T(1041)855 |
| and just what to do if you become confused. Why, then | T 31 A 1 T(1042)856 |
| knows His Love. But ONLY if His Son is innocent can | T 31 A 9 T(1044)858 |
| For God were fear indeed, if he whom He created innocent | T 31 A 9 T(1044)858 |
| be preferred. You are deceived if you believe you want disaster | T 31 A 11 T(1045)859 |
| there IS a different outcome. If he be the leader or | T 31 B 4 T(1047)861 |
| you have chosen death. But if he calls for death or | T 31 B 4 T(1047)861 |
| us, and we fall back if he does not advance. Take | T 31 B 6 T(1048)862 |
| be. Can YOU make progress if you think the same, advancing | T 31 B 8 T(1048)862 |
| should his sins BE sins, if you did not believe they | T 31 C 2 T(1050)864 |
| are they real in him, if you did not believe that | T 31 C 2 T(1050)864 |
| deserve but what you ARE? If you did not believe that | T 31 C 2 T(1050)864 |
| nothing of itself at all. If you are sin you ARE | T 31 C 3 T(1050)864 |
| its own, and motivate itself. If you are sin, you lock | T 31 C 3 T(1050)864 |
| And what decision has power, if it be applied in situations | T 31 D 5 T(1053)867 |
| the purpose to be found. If THIS be difficult to understand | T 31 D 6 T(1053)867 |
| the self must be undone, if ANY peace of mind is | T 31 E 7 T(1057)871 |
| now that you BEHAVE as if it were. Does he REACT | T 31 E 8 T(1057)871 |
| you seems most unlikely. Even if he did, who gave the | T 31 E 9 T(1057)871 |
| you think yourself to be. If one was generated by your | T 31 E 9 T(1057)871 |
| must something be kept hidden? If the world be evil, there | T 31 E 9 T(1057)871 |
| to the world you know, if all its underpinnings were removed | T 31 E 10 T(1058)872 |
| self. And BOTH would go, if either one were ever raised | T 31 E 10 T(1058)872 |
| panic. So He merely asks if just a LITTLE question might | T 31 E 10 T(1058)872 |
| that did the choosing first? If you are what you chose | T 31 E 11 T(1058)872 |
| is outside of this perception. If you can be hurt by | T 31 E 14 T(1059)873 |
| no compromise between the two. If one is real the other | T 31 F 1 T(1061)875 |
| Spirit in your own belief. If you choose flesh, you never | T 31 F 1 T(1061)875 |
| 2. Salvation is undoing. If you choose to see the | T 31 F 2 T(1061)875 |
| seen, for who is worthy if he be but dust? Salvation | T 31 F 2 T(1061)875 |
| to meet your sight. For if you did, it would be | T 31 F 3 T(1061)875 |
| God. It does not matter if you think you are in | T 31 F 6 T(1062)876 |
| reach. Would you BE this, if Christ appeared to you in | T 31 G 1 T(1068)882 |
| but this, Choose once again if you would take your place | T 31 G 1 T(1068)882 |
| different place each time, and if possible in every situation in | W 1 IN1 3 W(1) |
| whatever is to either side. If possible, turn around and apply | W 2 L 1 W(4) |
| in judgment. Anything is suitable if you see it. Some of | W 3 L 1 W(5) |
| apply the idea to them. If you are already aware of | W 4 L 1 W(6) |
| are bad. You will find, if you train yourself to look | W 4 L 1 W(6) |
| of upset than to others. If this occurs, think first of | W 5 L 4 W(9) |
| 6 L 3. Again, if you resist applying the idea | W 6 L 3 W(10) |
| kind of cup will break if you drop it? What do | W 7 L 3 W(11) |
| you find it irritates you. If you find it trying, three | W 8 L 5 W(14) |
| of any kind. In fact, if you find it helpful to | W 10 L 4 W(17) |
| going by, which has little if any personal meaning to you | W 10 L 4 W(17) |
| a minute or even less if you experience discomfort. Remember, however | W 10 L 5 W(18) |
| the world. It seems as if the world determines what you | W 11 L 1 W(19) |
| will probably be sufficient. However, if there is little or no | W 11 L 4 W(19) |
| happen to occur to you. If terms which seem positive rather | W 12 L 3 W(20) |
| world, or a satisfying world. If such terms occur to you | W 12 L 3 W(20) |
| a meaningless world upset you? If you could accept the world | W 12 L 5 W(21) |
| and accept it without fear. If you are fearful, it is | W 13 L 3 W(22) |
| unless you find them comfortable. If you do, it will be | W 14 L 2 W(24) |
| do for the practice periods, if you begin to feel uneasy | W 15 L 5 W(27) |
| five practice periods are recommended, if you find them relatively effortless | W 16 L 7 W(29) |
| you find them relatively effortless. If strain is experienced, three will | W 16 L 7 W(29) |
| period should also be reduced if there is discomfort. | W 16 L 7 W(29) |
| is the way you think. If it were not so, perception | W 17 L 1 W(30) |
| required for maximum benefit, even if you experience resistance. However, if | W 17 L 4 W(30) |
| if you experience resistance. However, if you do, the length of | W 17 L 4 W(30) |
| that it must be true if salvation is possible at all | W 19 L 2 W(32) |
| the length of time involved, if necessary. Do not attempt more | W 19 L 5 W(33) |
| Yet you will not see if you regard yourself as being | W 20 L 1 W(34) |
| yourself as being coerced, and if you give in to resentment | W 20 L 1 W(34) |
| can the world be saved if you are not? God has | W 20 L 3 W(34) |
| hour. Do not be distressed if you forget to do so | W 20 L 5 W(35) |
| is limited to this aspect. If your perception of the person | W 21 L 4 W(36) |
| then, that we must work, if your perception of the world | W 23 L 1 W(38) |
| W 23 L 2. If the cause of the world | W 23 L 2 W(38) |
| thoughts. One can well ask if this can be called seeing | W 23 L 3 W(38) |
| W 24 L 2. If you realized that you do | W 24 L 2 W(40) |
| honestly occur to you, even if some of them do not | W 24 L 5 W(41) |
| W 24 L 6. If these exercises are done properly | W 24 L 6 W(41) |
| It is surely obvious that if you can be attacked you | W 26 L 1 W(44) |
| you will fear attack. And if you fear attack, you must | W 26 L 2 W(44) |
| you always attack yourself first. If attack thoughts must entail the | W 26 L 3 W(44) |
| be reduced to a minute if the discomfort is too great | W 26 L 5 W(45) |
| I am afraid will happen. If you are doing the exercises | W 26 L 6 W(45) |
| to see above all else. If you become uneasy by the | W 27 L 2 W(46) |
| has no cost to anyone. If fear of loss still persists | W 27 L 2 W(46) |
| half hour, and more often if possible. You might try for | W 27 L 3 W(46) |
| difficult to do this, even if you are engaged in conversation | W 27 L 3 W(46) |
| your schedule from then on. If only once during the day | W 27 L 4 W(46) |
| is not our concern here. If you are willing at least | W 28 L 1 W(47) |
| vision from just that table, if you could withdraw all your | W 28 L 5 W(48) |
| now, or could see now if it were within the range | W 30 L 3 W(51) |
| than five can be utilized, if you find the exercises restful | W 32 L 4 W(53) |
| W 34 L 4. If you begin to experience difficulty | W 34 L 4 W(55) |
| from temptation throughout the day. If a specific form of temptation | W 34 L 5 W(55) |
| I now see in it. If the inroads on your peace | W 34 L 5 W(55) |
| W 34 L 6. If you find you need more | W 34 L 6 W(56) |
| relief. It will help you if you tell yourself specifically: I | W 34 L 6 W(56) |
| in the form stated above. If nothing particular occurs to you | W 35 L 9 W(58) |
| You are sinless or not. If your mind is part of | W 36 L 1 W(59) |
| today to your outer world if you so desire; you may | W 37 L 5 W(61) |
| essential to use the idea if anyone seems to cause an | W 37 L 6 W(61) |
| its power to save anyone. If you are holy, so is | W 38 L 2 W(62) |
| W 39 L 1. If guilt is hell, what is | W 39 L 1 W(64) |
| W 39 L 2. If guilt is hell, what is | W 39 L 2 W(64) |
| believe that guilt is hell? If you did, you would see | W 39 L 2 W(64) |
| frequent practice sessions are encouraged. If you want to exceed the | W 39 L 5 W(64) |
| may find these sessions easier if you intersperse the applications with | W 39 L 9 W(65) |
| form once more, and adding: If guilt is hell, what is | W 39 L 10 W(65) |
| times an hour and more if possible, you may ask yourself | W 39 L 10 W(66) |
| s idea, or preferably both. If temptations arise, a particularly helpful | W 39 L 10 W(66) |
| to this schedule whenever possible. If you forget, try again. If | W 40 L 1 W(67) |
| If you forget, try again. If there are long interruptions, try | W 40 L 1 W(67) |
| probably find it more helpful if you do. However, you may | W 40 L 2 W(67) |
| well under almost any circumstance, if you really want to. | W 40 L 2 W(67) |
| calm, quiet, assured and confident. If only a brief period is | W 40 L 3 W(67) |
| soon as you get up if possible, sit quietly for some | W 41 L 6 W(69) |
| may repeat todays idea, if you find it helpful. But | W 41 L 7 W(69) |
| world. The way will open if you believe that it is | W 41 L 8 W(69) |
| seem to come to mind. If such interferences occur, open your | W 42 L 5 W(71) |
| and let the thoughts come. If you find this difficult, it | W 42 L 6 W(71) |
| you think with His Mind. If vision is real, and it | W 43 L 3 W(72) |
| W 43 L 6. If you should find your mind | W 43 L 6 W(73) |
| should find your mind wandering; if you begin to be aware | W 43 L 6 W(73) |
| with todays idea; or if you seem to be unable | W 43 L 6 W(73) |
| see this apart from Him. If no particular subject presents itself | W 43 L 8 W(73) |
| the training must be accomplished if you are to see. | W 44 L 3 W(75) |
| is highly recommended, but only if you find the time merely | W 44 L 4 W(75) |
| W 44 L 6. If you can stand aside from | W 44 L 6 W(76) |
| W 44 L 9. If resistance rises in any form | W 44 L 9 W(76) |
| W 44 L 10. If you are doing the exercises | W 44 L 10 W(76) |
| feeling that you are approaching, if not actually entering into light | W 44 L 10 W(76) |
| W 46 L 4. If you are doing the exercises | W 46 L 4 W(81) |
| or in more specific applications if needed. They will be needed | W 46 L 7 W(82) |
| W 47 L 1. If you are trusting your own | W 47 L 1 W(83) |
| that you have reached it if you feel a deep peace | W 47 L 7 W(84) |
| practice periods today, and more if possible. We will try actually | W 49 L 3 W(86) |
| as possible during the day. If any one of the five | W 50 R1 2 W(90) |
| alone in a quiet place, if possible. W 50 R1 | W 50 R1 3 W(90) |
| nothing as it is now. If I see nothing as it | W 52 L 4 W(94) |
| therefore see a real world, if I look to my real | W 53 L 1 W(96) |
| can a meaningless world exist if God did not create it | W 53 L 4 W(97) |
| witnesses to what I think. If I did not think I | W 54 L 2 W(98) |
| the effects of my seeing. If I have no private thoughts | W 54 L 3 W(98) |
| the self-image I have made. If I would remember who I | W 56 L 2 W(102) |
| which can be completely undone if I so choose? My chains | W 57 L 1 W(104) |
| is the only Light. Therefore, if I am to see, it | W 59 L 4 W(108) |
| the light of the world, if that is the function God | W 61 L 2 W(112) |
| preferably with your eyes closed if the situation permits. Let a | W 61 L 5 W(113) |
| repeat the idea to yourself if your mind wanders away from | W 61 L 5 W(113) |
| be longer than the rest, if you find them helpful and | W 61 L 6 W(113) |
| you can, closing your eyes if possible, say to yourself: Forgiveness | W 62 L 5 W(114) |
| should devote to considering this if you can close your eyes | W 63 L 4 W(116) |
| will come to help you, if you remember the crucial importance | W 64 L 7 W(118) |
| 65 L 4. Try, if possible, to undertake the daily | W 65 L 4 W(119) |
| you must be happiness, even if it appears to be different | W 66 L 4 W(121) |
| logic in this sequence, even if you do not accept the | W 66 L 5 W(122) |
| the conclusion. It is only if the first two thoughts are | W 66 L 5 W(122) |
| Him which you are believing if you do not accept the | W 66 L 6 W(122) |
| would be most helpful today if undertaken twice an hour, this | W 66 L 12 W(123) |
| you, and to realize fully, if only for a moment, that | W 67 L 1 W(124) |
| to the truth in you. If Love created you like Itself | W 67 L 3 W(124) |
| willing to relinquish your grievances if you believed all this were | W 68 L 4 W(126) |
| you would feel without them. If you succeed even by ever | W 68 L 4 W(126) |
| W 69 L 6. If you are doing the exercises | W 69 L 6 W(129) |
| be sure to tell yourself: If I hold this grievance, the | W 69 L 8 W(130) |
| will be hidden from me, if you are tempted to hold | W 69 L 8 W(130) |
| whatever means appeals to you. If it helps you, think of | W 70 L 8 W(133) |
| holding grievances. It maintains that if someone else spoke or acted | W 71 L 2 W(134) |
| else spoke or acted differently, if some external circumstance or event | W 71 L 2 W(134) |
| which you believe, that says, If this were different, I would | W 71 L 2 W(134) |
| other than itself must change if you are to be saved | W 71 L 3 W(134) |
| salvation where it is. But if you are to succeed, as | W 71 L 5 W(135) |
| Herein is God attacked, for if His Son is only a | W 72 L 4 W(137) |
| W 72 L 5. If God is a body, what | W 72 L 5 W(137) |
| God quite convincing. In fact, if the body were real, it | W 72 L 5 W(138) |
| We will succeed today if you remember that you will | W 73 L 7 W(142) |
| W 74 L 4. If there is one conflict area | W 74 L 4 W(144) |
| the difference is easily detected. If you are succeeding, you will | W 74 L 5 W(145) |
| W 74 L 6. If you feel yourself slipping off | W 74 L 6 W(145) |
| allow retreat into withdrawal, even if you do not experience the | W 74 L 6 W(145) |
| every half-hour, with eyes closed if possible, would be well spent | W 74 L 7 W(145) |
| look upon it now as if you never saw it before | W 75 L 5 W(147) |
| you cannot prove it. For if you could, you would forever | W 76 L 2 W(149) |
| A problem cannot be solved if you do not know what | W 79 L 1 W(157) |
| know what it is. Even if it is really solved already | W 79 L 1 W(157) |
| must be recognized as one if the one solution which solves | W 79 L 2 W(157) |
| a problem has been solved if he thinks the problem is | W 79 L 2 W(157) |
| problem is something else? Even if he is given the answer | W 79 L 2 W(157) |
| to let it be resolved. If you could recognize that your | W 79 L 6 W(158) |
| about what the problem is. If possible, close your eyes for | W 79 L 10 W(159) |
| W 80 L 1. If you are willing to recognize | W 80 L 1 W(160) |
| them over slowly, several times if you wish, and then close | W 80 R2 2 W(162) |
| listen. Repeat the first phase if you find your mind wandering | W 80 R2 2 W(162) |
| recognize what makes me happy if I would find happiness. | W 83 L 5 W(166) |
| and keep its light obscure. If I hold grievances I am | W 84 L 5 W(167) |
| as I look on this. If I see grounds for grievances | W 86 L 6 W(169) |
| Spirit will teach me this, if I will let Him. And | W 90 L 5 W(173) |
| problem is already given me, if I will accept it. Time | W 90 L 6 W(173) |
| You can escape the body if you choose. You can experience | W 91 L 5 W(175) |
| W 91 L 7. If you are not a body | W 91 L 7 W(175) |
| W 91 L 8. If you are not a body | W 91 L 8 W(175) |
| remove your faith from it, if only for a moment. You | W 91 L 9 W(176) |
| bodys brain can think. If you but understood the nature | W 92 L 2 W(177) |
| insane idea. It is as if you thought you held the | W 92 L 2 W(177) |
| darkness and sin. You think if anyone could see the truth | W 93 L 1 W(180) |
| repelled, recoiling from you as if from a poisonous snake. You | W 93 L 1 W(180) |
| a poisonous snake. You think if what is true about you | W 93 L 1 W(180) |
| which would be most profitable if done for the first five | W 93 L 8 W(181) |
| W 93 L 11. If a situation arises which seems | W 93 L 11 W(182) |
| strength, and strength is sinlessness. If you remain as God created | W 94 L 2 W(183) |
| W 94 L 5. If you do not meet the | W 94 L 5 W(184) |
| allow your mind to wander if it undertakes extended attempts. To | W 95 L 4 W(185) |
| power to delay our learning. If we give it power to | W 95 L 9 W(186) |
| the problem, must be accepted if you would be saved. Until | W 96 L 2 W(189) |
| the other can be real. If you are physical your mind | W 96 L 4 W(189) |
| be really part of you. If you are Spirit, then the | W 96 L 4 W(189) |
| W 96 L 10. If you succeed, the Thoughts that | W 96 L 10 W(191) |
| and escape its sorry consequences if you yield to the belief | W 97 L 9 W(193) |
| fear forever from your mind. If you are tempted to believe | W 99 L 12 W(199) |
| ourselves be sad today. For if we do, we fail to | W 100 L 4 W(200) |
| joy is our function here. If you are sad your part | W 100 L 5 W(201) |
| W 101 L 2. If sin is real then punishment | W 101 L 2 W(203) |
| be purchased but through suffering. If sin is real then happiness | W 101 L 2 W(203) |
| W 101 L 3. If sin is real, salvation must | W 101 L 3 W(203) |
| suffering can never be escaped if sin is real. Salvation must | W 101 L 3 W(203) |
| listen, and accept Its offering? If sin is real Its offering | W 101 L 4 W(203) |
| in which sin is born. If sin is real salvation has | W 101 L 4 W(203) |
| You must succeed today if you prepare your mind as | W 105 L 8 W(211) |
| with what He wills. And if a brother seems to tempt | W 105 L 9 W(212) |
| W 106 L 1. If you will lay aside the | W 106 L 1 W(213) |
| it may seem to call; if you will not accept its | W 106 L 1 W(213) |
| nothing that you really want; if you will listen with an | W 106 L 1 W(213) |
| for every kind of learning, if it be directed by the | W 108 L 5 W(219) |
| save you and the world, if you believed that it is | W 110 L 1 W(225) |
| and evil, misery and death. If you remain as God created | W 110 L 1 W(225) |
| W 110 L 3. If you remain as God created | W 110 L 3 W(225) |
| All this has not occurred, if you remain as God created | W 110 L 3 W(225) |
| extend into a timeless future. If you are as God created | W 110 L 4 W(225) |
| cooperate in practicing salvation only if it interferes with gods you | W 110 R3 4 W(228) |
| twice a day, or longer if you would prefer, to contemplating | W 110 R3 5 W(228) |
| emphasize the benefits to you, if you devote the first five | W 110 R3 8 W(229) |
| your waking day to it. If this cannot be done, at | W 110 R3 8 W(229) |
| your peace throughout the day. If you are shaken, think of | W 110 R3 11 W(230) |
| we practice learning to forgive. If you are willing, you can | W 121 L 8 W(242) |
| to cause regret in you if you should meet him; one | W 121 L 10 W(243) |
| Him. His Word is soundless if it be not heard. In | W 123 L 5 W(249) |
| benefit will not be less if you believe that nothing happened | W 124 L 9 W(251) |
| this course will bring about. If you believed this statement there | W 126 L 1 W(255) |
| from you committed it and if you then are gracious unto | W 126 L 4 W(255) |
| W 126 L 5. If this be true, forgiveness has | W 126 L 5 W(256) |
| for you be small indeed if your salvation rested on a | W 126 L 5 W(256) |
| practicing in truth today. And if you only catch a tiny | W 126 L 8 W(256) |
| is not to understand it. If it could make such distinctions | W 127 L 2 W(258) |
| advance toward its established goal. If you achieve the faintest glimmering | W 127 L 6 W(259) |
| of us outside our love, if we would know our Self | W 127 L 11 W(260) |
| accept this thought as true, if he would leave this world | W 128 L 1 W(261) |
| future. Yet this cannot be if it is where God wills | W 131 L 6 W(270) |
| you and for the world. If you forget this happy fact | W 131 L 15 W(272) |
| must be borne in mind if you would understand the lesson | W 132 L 5 W(274) |
| world does not exist. And if it is indeed your own | W 132 L 8 W(274) |
| of time and place exist if you remain as God created | W 132 L 9 W(275) |
| 132 L 11. Yet if you are as God created | W 132 L 11 W(275) |
| and cannot be at all. If you are real the world | W 132 L 11 W(275) |
| to you or nothing. Therefore, if you learn the tests by | W 133 L 5 W(278) |
| 133 L 6. First, if you choose a thing that | W 133 L 6 W(278) |
| 133 L 7. Next, if you choose to take a | W 133 L 7 W(278) |
| would suffer for his sins if this were so? W | W 133 L 10 W(279) |
| with many levels of obscurity. If you feel any guilt about | W 133 L 11 W(279) |
| smiles on the corrupt as if they were as blameless as | W 134 L 4 W(281) |
| Guilt can not be forgiven. If you sin, your guilt is | W 134 L 5 W(282) |
| opens up to you. For if one brother has received this | W 134 L 8 W(282) |
| you are prepared for freedom. If you have been practicing thus | W 134 L 17 W(284) |
| 2, 1970 Lesson 135. If I defend myself I am | W 135 L 0 W(285) |
| will be strong and healthy if the mind does not abuse | W 135 L 8 W(286) |
| see where hope must lie if it be meaningful. W | W 135 L 11 W(287) |
| What could you not accept, if you but knew that everything | W 135 L 19 W(289) |
| given truly, as we say: If I defend myself I am | W 135 L 23 W(289) |
| 24. Nothing but that. If there are plans to make | W 135 L 24 W(290) |
| The parts are seen as if each one were whole within | W 136 L 2 W(291) |
| and react to them as if they were the truth? | W 136 L 10 W(293) |
| found at any time; today, if you will choose to practice | W 136 L 14 W(294) |
| should not feel at all. If you have been successful, there | W 136 L 17 W(294) |
| be preserved by careful watching. If you let your mind harbor | W 136 L 19 W(295) |
| what we want we choose. If Heaven exists there must be | W 138 L 1 W(300) |
| one which settles all decisions. If you could decide the rest | W 138 L 6 W(301) |
| unless he knew the answer. If he asks as if he | W 139 L 4 W(304) |
| answer. If he asks as if he did not know, it | W 139 L 4 W(304) |
| 148 L 1. 135) If I defend myself I am | W 148 L 1 W(315) |
| Yet can truth have exceptions? If you have the gift of | W 152 L 2 W(321) |
| Truth must be all-inclusive if it be the truth at | W 152 L 3 W(321) |
| said and thought about. For if what is not true is | W 152 L 3 W(321) |
| 3. It is as if a circle held it fast | W 153 L 3 W(324) |
| his role in its delivery. If he insists on judging what | W 154 L 5 W(330) |
| W 155 L 4. If truth demanded they give up | W 155 L 4 W(333) |
| would appear to them as if it asked the sacrifice of | W 155 L 4 W(333) |
| ideas leave not their source. If this be true, how can | W 156 L 1 W(337) |
| Truth must be true throughout if it be true. It cannot | W 156 L 2 W(337) |
| figures come and go as if by magic. Yet there is | W 158 L 4 W(341) |
| is not difficult to learn, if you remember in your brother | W 158 L 10 W(343) |
| brother you but see yourself. If he be lost in sin | W 158 L 10 W(343) |
| sin so must you be; if you see light in him | W 158 L 10 W(343) |
| and fear. They cannot coexist. If you are real, then fear | W 160 L 4 W(347) |
| fear must be illusion. And if fear is real, then you | W 160 L 4 W(347) |
| today nearer Christs vision. If you are intent on reaching | W 161 L 10 W(352) |
| position which we must accept if we be sane; what contradicts | W 163 L 6 W(357) |
| thoughts like these be fearful? If they saw that it is | W 163 L 8 W(357) |
| We can change the world if you acknowledge them. You may | W 164 L 9 W(360) |
| quiet rest, his calm awakening, if he but recognized where they | W 165 L 3 W(362) |
| release. Your tears are theirs. If you are sick you but | W 166 L 14 W(367) |
| where it must be changed, if change occurs. Ideas leave not | W 167 L 3 W(368) |
| W 168 L 2. If you but knew the meaning | W 168 L 2 W(371) |
| W 170 L 4. If you consider carefully the means | W 170 L 4 W(377) |
| relentlessly to those who ask if the demands are sensible or | W 170 L 6 W(378) |
| our practicing to You. And if we stumble, You will raise | W 170 R5 3 W(381) |
| You will raise us up. If we forget the way, we | W 170 R5 3 W(381) |
| review will shorten time immeasurably if we keep in mind that | W 170 R5 5 W(382) |
| such unified commitment will bestow, if only intermittently. It is experiencing | W 180 IN2 3 W(387) |
| their sins. For their mistakes, if focused on, are witnesses to | W 181 L 2 W(388) |
| and restricting thought that, even if you should succeed, you will | W 181 L 4 W(389) |
| we have lost this goal if anger blocks our way in | W 181 L 6 W(389) |
| way in any form. And if a brothers sins occur | W 181 L 6 W(389) |
| home keeps haunting you, as if there were a place which | W 183 L 1 W(394) |
| It would indeed be strange if you were asked to go | W 184 L 9 W(400) |
| mean these words is everything. If you could but mean them | W 185 L 1 W(402) |
| he can not mistake it if his asking is sincere. And | W 185 L 6 W(403) |
| his asking is sincere. And if he asks without sincerity, there | W 185 L 6 W(403) |
| wisdom and our holiness. And if He deems us worthy, so | W 186 L 4 W(406) |
| not your value to it. If Gods Voice assures you | W 186 L 5 W(407) |
| as His Voice directs. And if It asks a thing of | W 186 L 12 W(408) |
| For it is sure that if you give a finite thing | W 187 L 2 W(410) |
| you before you give them. If you are to save the | W 187 L 3 W(410) |
| in what has any value. If the thought occurs, its very | W 187 L 8 W(411) |
| that which you feel within. If hatred finds a place within | W 189 L 5 W(417) |
| deaths sharp-pointed, bony fingers. If you feel the Love of | W 189 L 5 W(417) |
| been denied is surely there, if it be true, and can | W 189 L 9 W(418) |
| takes which will not disappear if seen aright. For pain proclaims | W 190 L 1 W(419) |
| seen as traitor to Himself. If God is real there is | W 190 L 3 W(419) |
| real there is no pain. If pain is real there is | W 190 L 3 W(419) |
| easily in all of them, if one but wants to see | W 193 L 4 W(428) |
| seem real in the perception? If it does, be sure the | W 193 L 7 W(429) |
| W 194 L 6. If you can see the lesson | W 194 L 6 W(433) |
| good can come to us. If we forget, we will be | W 194 L 9 W(434) |
| we will be gently reassured. If we accept an unforgiving thought | W 194 L 9 W(434) |
| by loves reflection. And if we are tempted to attack | W 194 L 9 W(434) |
| could you sanely be enraged if he seems freer. Love makes | W 195 L 4 W(435) |
| gratitude can only be sincere if it is joined to love | W 195 L 4 W(435) |
| offer thanks for them. For if we can direct them to | W 195 L 7 W(436) |
| We have been given everything. If we refuse to recognize it | W 195 L 9 W(437) |
| form of madness you believe, if you accept the fearful thought | W 196 L 6 W(439) |
| you can at least consider if you want to go along | W 196 L 7 W(439) |
| next steps will be easy, if you take this one today | W 196 L 8 W(439) |
| idea we practice for today. If it can but be you | W 196 L 9 W(440) |
| It does not matter if another thinks your gifts unworthy | W 197 L 4 W(441) |
| you. It does not matter if your gifts seem lost and | W 197 L 4 W(441) |
| And yet illusion makes illusion. If you can condemn you can | W 197 L 1 W(443) |
| with them a while as if they had. Illusion makes illusion | W 197 L 2 W(443) |
| think They have accepted, but if you will look again upon | W 197 L 7 W(444) |
| and sheltered by its presence. If this were the truth, the | W 199 L 1 W(447) |
| the purpose of the world, if you would find escape. You | W 200 L 5 W(450) |
| the path is straight. Only if you attempt to wander can | W 200 L 9 W(451) |
| companionship. For peace is union if it be of God. We | W 200 L 11 W(451) |
| would be sufficient for salvation, if it were learned truly. Each | W 200 R6 1 W(452) |
| Each contains the whole curriculum, if understood, practiced, accepted and applied | W 200 R6 2 W(452) |
| idle thought to go unchallenged. If you notice it, deny its | W 200 R6 5 W(453) |
| do I do unto myself. If I attack, I suffer. But | W 216 L 1 W(457) |
| I attack, I suffer. But if I forgive, salvation will be | W 216 L 1 W(457) |
| W 226 L 1. If I so choose, I can | W 226 L 1 W(468) |
| the purpose of the world. If I believe it has a | W 226 L 1 W(468) |
| still remain for me. But if I see no value in | W 226 L 1 W(468) |
| find the way to God if I have hatred in my | W 246 L 1 W(490) |
| There is no other way. If sin had not been cherished | W 256 L 1 W(501) |
| W 257 L 1. If I forget my goal, I | W 257 L 1 W(502) |
| must be Yours as well, if we would reach the peace | W 257 L 2 W(502) |
| mind assigns to them. For if his oneness still remained untouched | W 260 W5 2 W(506) |
| victim? Who the murderer? And if he did not die, what | W 260 W5 2 W(506) |
| upon what You created as if it could be made sinful | W 263 L 1 W(509) |
| we pass illusions by. And if we hear temptation call to | W 272 W6 2 W(519) |
| turn aside and ask ourselves if we, the Sons of God | W 272 W6 2 W(519) |
| a day of undisturbed tranquility. If this is not yet feasible | W 273 W6 1 W(520) |
| a day can be achieved. If we give way to a | W 273 W6 1 W(520) |
| Lesson 278. If I am bound, my Father | W 278 W6 0 W(525) |
| W 278 L 1. If I accept that I am | W 278 W6 1 W(525) |
| real, and cannot be escaped. If I am bound in any | W 278 W6 1 W(525) |
| and awaits a future freedom if it be at all. Yet | W 279 W6 1 W(526) |
| W 280 W7 3. If you but knew how much | W 280 W7 3 W(528) |
| what is forever unobtainable. And if you offer them to Him | W 280 W7 3 W(528) |
| can only bring me happiness. If ever I am sad or | W 281 L 1 W(529) |
| W 282 L 1. If I could realize but this | W 282 L 1 W(530) |
| grief and loss avail me, if insanity departs from me today | W 285 L 1 W(533) |
| know you have forgiven me if you behold your brother in | W 288 L 2 W(536) |
| forgiven but the past, and if it is forgiven it is | W 289 L 1 W(537) |
| can obscure my holy sight, if I intrude my world upon | W 304 L 1 W(554) |
| happiness, and only Yours exists. If I would have what only | W 307 L 1 W(557) |
| that I defeat my aim. If I elect to reach past | W 308 L 1 W(558) |
| and sets it off as if it were a thing apart | W 311 L 1 W(562) |
| never fail in my experience, if I but test them out | W 327 L 2 W(579) |
| can not be hurt. And if we think we suffer, we | W 330 L 2 W(582) |
| by deceit of any kind, if it would be escaped. It | W 333 L 1 W(586) |
| the gate of Heaven, wondering if I should enter in and | W 342 L 1 W(596) |
| this and teach it, too, if we exemplify the words in | W 350 W14 2 W(605) |
| but Your holy Son? And if I see him sinful, I | W 351 L 1 W(606) |
| W 361 L 1. If I need a word to | W 361 L 1 W(618) |
| will give it to me. If I need a thought, that | W 361 L 1 W(618) |
| will He also give. And if I need but stillness and | W 361 L 1 W(618) |
| gladly give it to you if you simply turn to Him | W 361 EP 1 W(619) |
| is characteristic. It seems as if the teacher and the learner | M 1 A 1 M(1) |
| an agreement with God, even if he does not yet believe | M 2 A 1 M(3) |
| present, finding each other as if they had not met before | M 3 A 4 M(5) |
| lose sight of separate interests, if only for a moment. That | M 4 A 2 M(6) |
| and can be learned. And if they decide to learn that | M 4 A 5 M(8) |
| so experienced. It seems as if things are being taken away | M 5 B 3 M(9) |
| He will find that many, if not most of the things | M 5 B 4 M(9) |
| called a period of relinquishment. If this is interpreted as giving | M 5 B 5 M(10) |
| The third step is rarely if ever begun until the second | M 5 B 5 M(10) |
| here. Who would go anywhere, if peace of mind is already | M 5 B 8 M(11) |
| reconsider all his past decisions, if they are causing pain to | M 5 I 1 M(16) |
| learning, while keeping others apart? If so, his advancement is limited | M 5 J 1 M(16) |
| himself to protect his life. If he is healed, he is | M 6 B 2 M(18) |
| responsible for his thoughts. And if he is responsible for his | M 6 B 2 M(18) |
| and pitiful he is. But if he chooses death himself, his | M 6 B 2 M(18) |
| mind, not of the body. If sickness is but a faulty | M 6 C 1 M(19) |
| it is a decision. And if it is a decision, it | M 6 C 1 M(19) |
| is so, and he recovers. If he decides against recovery he | M 6 C 2 M(19) |
| M 6 D 1. If the patient must change his | M 6 D 1 M(20) |
| how insane this concept is. If they even suspected it they | M 6 D 1 M(20) |
| for the patient. Yet what if the patient uses sickness as | M 7 A 1 M(22) |
| of God should feel disappointed if he has offered healing and | M 7 A 2 M(22) |
| gift. No one can give if he is concerned with the | M 7 A 3 M(22) |
| can never be empty. And if one gift were missing it | M 7 A 4 M(23) |
| itself. Healing cannot be repeated. If the patient is healed, what | M 8 A 1 M(23) |
| to heal him from? And if the healing is certain, as | M 8 A 1 M(23) |
| healing he can give it. If he doubts this, let him | M 8 A 3 M(24) |
| the Source of your creation. If you are offering only healing | M 8 A 6 M(25) |
| only healing, you cannot doubt. If you really want the problem | M 8 A 6 M(25) |
| problem solved, you cannot doubt. If you are certain what the | M 8 A 6 M(25) |
| must be looked at differently, if His promises are to be | M 12 A 1 M(30) |
| other? What does it matter if they then appear in many | M 13 A 2 M(32) |
| no one asks for pain if he recognizes it. It is | M 14 A 5 M(35) |
| the world that echoes God’s. If you would sacrifice the truth | M 14 A 6 M(36) |
| they stay in hell. And if they stay, you will remain | M 14 A 6 M(36) |
| you safe. It is denied if you attack any brother for | M 14 A 7 M(36) |
| He need merely trust that, if God’s Voice tells him it | M 15 A 4 M(38) |
| in terms of saving time if the need for this can | M 17 A 2 M(41) |
| quiet thought as he awakes. If this is so, let him | M 17 A 4 M(41) |
| will diminish and drop away. If not, that is the time | M 17 A 4 M(41) |
| fairly early in the evening, if it is not feasible for | M 17 A 5 M(41) |
| some conclusions in this respect. If possible, --- | M 17 A 5 M(41) |
| orients you away from fear. If it is expedient to spend | M 17 A 5 M(42) |
| is safe from all deception if he so decides. Perhaps he | M 17 A 10 M(43) |
| world would gladly make it, if it knew it could be | M 17 A 11 M(44) |
| both for teacher and pupil. If this issue is mishandled, the | M 18 A 1 M(44) |
| is not to attack it. If a magic thought arouses anger | M 18 A 1 M(44) |
| intent. Attack can enter only if perception of separate goals has | M 18 A 3 M(45) |
| indeed have been the case if the result is anything but | M 18 A 3 M(45) |
| horizon, for such it is. If anger comes from an interpretation | M 18 A 8 M(46) |
| fact, or illusion with truth. If he argues with his pupil | M 19 A 1 M(47) |
| his own mistakes be corrected. If he senses even the faintest | M 19 A 4 M(48) |
| and laying all injustices aside. If God’s Son were fairly judged | M 20 A 1 M(49) |
| bring experiences of this world. If the prayer of the heart | M 22 A 3 M(52) |
| of the one who asks. If he asks for the impossible | M 22 A 3 M(52) |
| he asks for the impossible, if he wants what does not | M 22 A 3 M(52) |
| of inclusiveness may reach him. If the way seems long, let | M 23 A 2 M(54) |
| healing needs to be understood, if the teacher of God is | M 23 A 3 M(54) |
| the idea of attack inviolate. If the body could be sick | M 23 A 3 M(54) |
| theory, but it is rarely if ever consistently applied to all | M 23 A 4 M(54) |
| world. Would it be fair if their pupils were denied healing | M 24 A 1 M(56) |
| what it is used for. If it is used to strengthen | M 25 A 1 M(58) |
| to be dealt with now. If it were responsible for some | M 25 A 2 M(58) |
| to escape from them now. If he is laying the groundwork | M 25 A 2 M(58) |
| comfort in the concept, and if it heartens them its value | M 25 A 2 M(58) |
| to those who do not. If a definite stand on it | M 25 A 3 M(58) |
| away from its appointed purpose. If there are aspects to any | M 25 A 4 M(59) |
| The answer is, certainly not. If he does believe in reincarnation | M 25 A 5 M(59) |
| beliefs will point to this if properly interpreted. In this sense | M 25 A 6 M(59) |
| of channels the world recognizes. If it were there would be | M 26 A 2 M(60) |
| limitations they lay upon themselves if they utilize their increased freedom | M 26 A 6 M(61) |
| be considered a realistic goal. If it happens, so be it | M 27 A 3 M(62) |
| it happens, so be it. If it does not happen, so | M 27 A 3 M(62) |
| worldly states must be illusory. If God were reached directly in | M 27 A 3 M(62) |
| not to be without them. If you would be heard by | M 27 A 4 M(63) |
| you must speak their language. If you would be Saviors, you | M 27 A 4 M(63) |
| God. And no one asks if a benign Creator could will | M 28 A 1 M(63) |
| or care, perhaps today. Or if he waits, yet is the | M 28 A 2 M(63) |
| re-establish any grounds for trust. If death is real for anything | M 28 A 4 M(64) |
| life. Death denies life. But if there is reality in life | M 28 A 4 M(64) |
| Son is a body. And if God created bodies, death would | M 28 A 5 M(64) |
| indeed the death of God, if He is Love. And now | M 28 A 5 M(64) |
| this course is most concerned. If you have made it a | M 30 A 5 M(69) |
| accordingly. God would be cruel if He let your words replace | M 30 A 6 M(70) |
| read this hastily or wrongly. If His strength is in you | M 30 A 7 M(70) |
| does not lead to correction, if you are indeed to succeed | U 1 A 1 U(1) |
| described in the course AS IF it has two parts; spirit | U 2 A 2 U(2) |
| world of sin, for only if there is a body is | U 5 A 5 U(8) |
| 8. Oh my brothers, if you only knew the peace | U 5 A 8 U(9) |
| you yet a little more if you will share your pains | U 6 A 6 U(11) |
| That is not its function. If it can make way for | P 3 A 1 P(3) |
| It would be unfair indeed if belief in God were necessary | P 3 C 4 P(6) |
| to do with healing. Yet if pupil and teacher join in | P 3 C 5 P(6) |
| P 3 C 6. If healing is an invitation to | P 3 C 6 P(7) |
| way to call to Him. If any two are joined, He | P 3 C 6 P(7) |
| this One be wholly absent if the goal is healing. He | P 3 D 1 P(8) |
| ugly since it mimics deformity. If a deformity is seen as | P 3 E 2 P(9) |
| finish thus. It is as if God were the devil and | P 3 E 4 P(10) |
| need of constant defense. Yet if such were really the self | P 3 E 6 P(10) |
| mistake and then overlooking it. If illness is real it cannot | P 3 E 7 P(10) |
| This must be his teaching, if his lesson is to be | P 3 E 10 P(11) |
| And next, it seems as if these forces can be held | P 3 F 1 P(12) |
| P 3 F 3. If this world were ideal, there | P 3 F 3 P(12) |
| heal. We are deceived already, if we think there is a | P 3 F 7 P(13) |
| God-created. This confusion is rarely if ever in awareness, or the | P 3 H 4 P(16) |
| see such things as this, if you but understand your proper | P 3 H 9 P(18) |
| understand your proper role. But if you fail in that, you | P 3 H 9 P(18) |
| him that will tell you, if you listen. And that is | P 4 A 2 P(19) |
| to accept help from them if they did. Yet no therapist | P 4 B 5 P(22) |
| that can save enormous time if it is properly used. He | P 4 B 9 P(23) |
| obstacles to peace quite quickly, if he escapes the temptation to | P 4 B 9 P(23) |
| must have no cost. For if it does, it merely crucifies | P 4 C 3 P(25) |
| P(26) If their relationship is to be | P 4 C 4 P(26) |
| have comes only from God. If they believe they need anything | P 4 C 5 P(26) |
| a brother no longer. And if they do this, a light | P 4 C 5 P(26) |
| carrying the gift of healing, if you so elect. The Holy | P 4 C 8 P(27) |
| another. There is no difference. If you received the answers for | S 1 A 4 S(2) |
| cannot get messages for another, if it is God Who chooses | S 1 A 5 S(2) |
| can safely ask. In fact, if you do not feel that | S 1 A 9 S(3) |
| will receive a specific answer if such is your need. You | S 1 B 2 S(4) |
| The form of the answer, if given by God through His | S 1 B 2 S(4) |
| Perhaps it will reach both, if you are genuinely attuned to | S 1 B 7 S(5) |
| same narrow margins. And yet, if you have enemies you have | S 1 C 4 S(6) |
| level is always for yourself. If you unite with anyone in | S 1 C 6 S(6) |
| however, need to be understood, if peace is to be restored | S 1 C 10 S(7) |
| for others at all? And if you should, how should you | S 1 D 1 S(7) |
| do it? Praying for others, if rightly understood, becomes a means | S 1 D 1 S(7) |
| this imagined gain must go, if enemies are to be set | S 1 D 4 S(8) |
| the reason has been recognized if only for an instant, it | S 1 E 1 S(9) |
| joining, then, is not enough, if those who pray together do | S 1 E 2 S(10) |
| You will hate his Father if you hate the Son He | S 2 B 3 S(13) |
| How could freedom be possible if this were true? You would | S 2 B 5 S(13) |
| no trace of it remaining, if the plan that God established | S 2 B 9 S(15) |
| still very like the first if it is understood, does not | S 2 C 3 S(15) |
| compromise. I will forgive you if you meet my needs, for | S 2 C 6 S(16) |
| a gentle welcome to release. If there has been true healing | S 3 C 4 S(22) |
| false cannot be partly true. If you are healed your healing | S 3 C S(22) |
| G 1 A 2. If you were certain wholly sure | G 1 A 2 G(1) |
| for them has fled as if from you. And you will | G 1 A 3 G(1) |
| and strength and even love, if only for an instant. They | G 3 A 1 G(6) |
| and death not far behind, if he believed that it was | G 3 A 2 G(6) |
| was but a dream. Yet if he thinks that he must | G 3 A 2 G(6) |
| you think you lack. And if you waken all its gifts | G 3 A 3 G(6) |
| dreaming. It will fail. For if the dream were real, escape | G 3 A 5 G(7) |
| But this a gift becomes if it is truly given and | G 4 A 4 G(10) |
| that you are helping them if you respond to what they | G 4 A 6 G(11) |