IMPULSES....................22
to either sub- or super-conscious impulses in varying ratios. Freud was	T 1 B 24e T(14)14
to both external and internal impulses. Having no impulses from itself	T 1 B 24e T(14)14
and internal impulses. Having no impulses from itself, and being primarily	T 1 B 24e T(14)14
body, consciousness may distort superconscious impulses by denying their Source, and	T 1 B 24f T(14)14
was said before, the subconscious impulses properly induce Miracles, which ARE	T 1 B 24i T(14)14
closer to consciousness, with the impulses of this world and to	T 1 B 24m T(15)15
B 37p. Indiscriminant sexual impulses resemble indiscriminant miracle impulses in	T 1 B 37p T(31)31
sexual impulses resemble indiscriminant miracle impulses in that both result in	T 1 B 37p T(31)31
or both, experience inappropriate sex impulses, KNOW FIRST that this is	T 1 B 41u T(48)48
that the tension from id impulses never completely abates.	T 1 B 41v T(48)48
shift from miracle-impulses to sexual impulses was debilitating in the first	T 1 B 41w T(49)49
like the confusion of sex impulses with possession-impulses. Some of the	T 1 B 41aa T(49)49
1 C. Distortions of Miracle Impulses (N 211 5:60)	T 1 C 0 T(55)55
perceives or is aware of impulses from both the unconscious and	T 3 F 3 T(152)151
are the sources of the impulses it receives. Consciousness is thus	T 3 F 3 T(152)151
the ego has taken the impulses from the superconscious and perceives	T 4 D 5 T(208)C 35
to be accepted, and the impulses from the superconscious are unacceptable	T 4 D 5 T(208)C 35
conceal not only the baser impulses, but also the most lofty	T 4 D 6 T(209)C 36
the Separation. Reducing the Soul impulses to the unconscious, the ego	T 4 D 9 T(210)C 37
its lack of discrimination between impulses from God and from the	T 4 F 3 T(219)C 46
repression against all truly natural impulses, not because the EGO is	T 4 G 13 T(227)C 54
strength comes not from burning impulses which move the world, but	W 252 L 1 W(497)
IN..........................9014
the love that inspires them. In this sense, everything that comes	T 1 B 3 T(1)
This is why the thing in itself does not matter. The	T 1 B 3b T(1)
B 3e. (HS fearful in taxi about a communication which	T 1 B 3e T(2)-2-
Plan ahead is good advice in this world, where you should	T 1 B 4b T(2)-2-
But the Universal Plan is in more appropriate hands. You will	T 1 B 4b T(2)-2-
NO attempts to plan ahead in this respect.) T 1	T 1 B 4b T(2)-2-
love, which are ALWAYS miraculous in the true sense, the exchange	T 1 B 9 T(3)-3-
the spiritual, and we believe in what we create. T	T 1 B 12b T(4)-4-
forward. It undoes the past in the present, and thus releases	T 1 B 13 T(4)-4-
supply the lack of strength in the receiver. BE VERY CAREFUL	T 1 B 16 T(4)-4-
the receiver. BE VERY CAREFUL in interpreting this.	T 1 B 16 T(4)-4-
you will have no trouble in passing. Midterm marks are not	T 1 B 16b T(5)-5-
uses the term inestimable only in the very literal sense. Pun	T 1 B 18b T(5)-5-
8)T( Correction is found in paragraph T 1 B 22k	T 1 B 20 T(6)-6-
The second step is inherent in the first, because light cannot	T 1 B 22 T(6)-6-
his physical eyes cannot see in the dark. This is a	T 1 B 22b T(6)-6-
one higher, which are involved in the escape from darkness: 1	T 1 B 22c T(6)-6-
perception, and places the levels in their true perspective. This heals	T 1 B 22h T(7)-7-
to honest’, a term used in the Bible in association with	T 1 B 22j T(7)-7-
term used in the Bible in association with might’ or strength	T 1 B 22j T(7)-7-
because it refers to you in a VERY lofty position. This	T 1 B 22j T(8)-8-
A Miracle makes souls one in God, and leave in the	T 1 B 22k T(8)-8-
one in God, and leave in the next part about cooperation	T 1 B 22k T(8)-8-
listen, which was a miracle in itself, I can get him	T 1 B 22m T(8)-8-
right to examine MY credentials in fact, I urge you to	T 1 B 22q T(8)-8-
havent read the Bible in years. ---	T 1 B 22q T(8)-8-
ONLY as long you remain in the first step. (see bottom	T 1 B 22t T(9)-9-
kind of creation, too, being in the image and likeness of	T 1 B 23b T(10)-10-
works all the time and in all dimensions of time. (e	T 1 B 23c T(10)-10-
for her by writing one in her name that was very	T 1 B 23c T(10)-10-
the Shield you recognized that in this case, you ARE your	T 1 B 23c T(10)-10-
love which you cancelled out in advance by a miracle of	T 1 B 23d T(10)-10-
B 23e. I am in charge of the process of	T 1 B 23e T(10)-10-
I stand at the end in case YOU fail temporarily.	T 1 B 23e T(11)11
B 23f. SPECIAL EXPLANATION: (In response to HS request re	T 1 B 23f T(11)11
tolerate the lack of love in yourself and in everyone else	T 1 B 23h T(12)12
of love in yourself and in everyone else, and MUST join	T 1 B 23h T(12)12
Doing them will bring conviction in the ability. I repeat that	T 1 B 23k T(13)13
man MUST think of himself in his heart, because this is	T 1 B 24c T(13)13
Add: As a man thinketh in his heart, so is he	T 1 B 24d T(13)13
level. The conscious level is in between and reacts to either	T 1 B 24e T(14)14
either sub- or super-conscious impulses in varying ratios. Freud was right	T 1 B 24e T(14)14
is the level which engages in the world, and is capable	T 1 B 24e T(14)14
Source, and seeking their impact in the orgasm. This is the	T 1 B 24f T(14)14
that there are some similarities in the experiential results but hardly	T 1 B 24g T(14)14
the experiential results but hardly in the content. (This and preceding	T 1 B 24g T(14)14
which man tries to find in sexual relationships. This confusion is	T 1 B 24h T(14)14
which ARE interpersonal, and result in closeness to others. This can	T 1 B 24i T(14)14
himself with them. This results in denying himself access to the	T 1 B 24m T(15)15
to the miracle level underneath. In conscious actions, then, his interpersonal	T 1 B 24m T(15)15
Revelation induces a state in which fear has ALREADY BEEN	T 1 B 25b T(15)15
and Revelations are an end. In this sense, they work together	T 1 B 25b T(15)15
engaged at the visionary level in a process of DENYING fear	T 1 B 25d T(15)15
any attempt to describe it in words is usually incomprehensible, even	T 1 B 25e T(15)15
other hand, induce interpersonal ACTION. In the end, these are more	T 1 B 25e T(15)15
T 1 B 25f. In this phase of learning, working	T 1 B 25f T(15)15
This has been very apparent in the course of both of	T 1 B 25g T(15)15
if this should be included in the written part of the	T 1 B 25i T(16)16
these notes separately. He is in charge of these decisions.)	T 1 B 25i T(16)16
the levels and see them in proper alignment. This places the	T 1 B 26 T(16)16
can never be really hidden in darkness, but man can deceive	T 1 B 27c T(16)16
illusion makes him fearful, because in his heart he KNOWS it	T 1 B 27c T(16)16
the sphere of celestial order. In this order, man IS perfect	T 1 B 27d T(17)17
need Atonement. The miracle joins in the Atonement of Christ by	T 1 B 27e T(17)17
Christ by placing the mind in the service of the Spirit	T 1 B 27e T(17)17
himself, and perceive the light in him. They thus atone for	T 1 B 28 T(17)17
release him from a prison in which he has imprisoned himself	T 1 B 28 T(17)17
healing of devil possessed man, in which the sufferer was subsequently	T 1 B 28b T(17)17
sufferer was subsequently found healed in his right mind, and sitting	T 1 B 28b T(17)17
Soul, and their Soul forgives in return. It is the duty	T 1 B 29 T(17)17
released by Christ must join in releasing their brothers, for this	T 1 B 29b T(17)17
Miracles are the way in which minds that serve the	T 1 B 30 T(17)17
1 B 30d. Contradictions in MY word mean lack of	T 1 B 30d T(18)18
the power of MY WORD, in that it has withstood all	T 1 B 30d T(18)18
that there are certain advantages in being a Psychologist. A major	T 1 B 30e T(18)18
30f. The correction lies in accepting what is true in	T 1 B 30f T(18)18
in accepting what is true in YOURSELF, by bringing ALL that	T 1 B 30f T(18)18
Atonement. You have a ROLE in Atonement, which I will dictate	T 1 B 30h T(19)19
becomes inevitable. The soul is in a state of grace forever	T 1 B 30o T(20)20
his soul. Therefore, man is in a state of Grace forever	T 1 B 30o T(20)20
Atonement undoes all errors in this respect, and thus uproots	T 1 B 30p T(20)20
you will understand it better in this context. T 1	T 1 B 30p T(20)20
from the superconscious, which IS in communion with God, and which	T 1 B 30t T(21)21
30z. You who are in the image of the Father	T 1 B 30z T(21)21
permitted an opportunity for questioning in his capacity as chairman of	T 1 B 30ad T(21)21
or the Sonship, is impaired in its relationships. T 1	T 1 B 34 T(23)23
though he may be absent in spirit. T 1 B	T 1 B 34b T(23)23
the Universal Mark of God in them. T 1 B	T 1 B 35 T(23)23
from Universal Love is fallacious in your terms, and arrogant in	T 1 B 35c T(23)23
in your terms, and arrogant in his. HIS real specialness does	T 1 B 35c T(23)23
He MUST heal his perception in this respect. He MUST work	T 1 B 35d T(24)24
of level confusion ALWAYS results in variable reality testing, and hence	T 1 B 36f T(25)25
reality testing, and hence variability in behavioral appropriateness. T 1	T 1 B 36f T(25)25
literal regression which can occur in very bright people when they	T 1 B 36k T(26)26
closely related to the phobia, in the sense that they both	T 1 B 36k T(26)26
of a much larger problem in order to enable them to	T 1 B 36k T(26)26
who DOES leave things around in very strange ways. Actually, he	T 1 B 36l T(26)26
your hate on trivial behavior in an attempt to protect him	T 1 B 36m T(27)27
human affirmation of a belief in hate. That is why the	T 1 B 36o T(27)27
love and its absence are in the same dimension, and correction	T 1 B 36p T(27)27
important thing is that elsewhere in the Bible it also says	T 1 B 36w T(28)28
or witness for the authority in whom you believe.	T 1 B 36w T(28)28
that they have abandoned deprivation in favor of the abundance they	T 1 B 36z T(29)29
of miracles is their strength in releasing man from his misplaced	T 1 B 37a T(29)29
to be guided by Christ in HIS service. The abundance of	T 1 B 37h T(30)30
read You have been weighed in the balance and found wanting	T 1 B 37l T(30)30
37n. The following is in relation to question about sex	T 1 B 37n T(31)31
is WHY you want it in the first place. Relating is	T 1 B 37o T(31)31
impulses resemble indiscriminant miracle impulses in that both result in body	T 1 B 37p T(31)31
impulses in that both result in body image misperceptions. The first	T 1 B 37p T(31)31
whole danger of defenses lies in their propensity to hold misperceptions	T 1 B 37r T(32)32
propensity to hold misperceptions rigidly in place. This is why rigidity	T 1 B 37r T(32)32
Actually, Jean Dixon was right in her emphasis on Feet on	T 1 B 37t T(32)32
on the ground and fingertips in the Heaven, though she was	T 1 B 37t T(32)32
better to consider the concept in terms of reliability and validity	T 1 B 37u T(33)33
even if it IS upside-down. In fact, the more consistently upside-down	T 1 B 37u T(33)33
the same thing MUST go in the same direction, if there	T 1 B 37v T(33)33
I’m using Jacks language in this section, because it always	T 1 B 37y T(34)34
Note that night you spent in the scent of roses doing	T 1 B 37y T(34)34
aspects were naturally touched off in both of you, because of	T 1 B 37y T(34)34
agreeing with Jack, he wrote in the margin of your notes	T 1 B 37z T(34)34
truer side. The virtue lay in the complete respect each of	T 1 B 37z T(34)34
also shared. The error lay in the word triumphant. This had	T 1 B 37z T(34)34
if a mind (Soul) is in valid relationship with God, it	T 1 B 37aa T(35)35
eminent methodologists have abandoned validity in favor of reliability because they	T 1 B 37aa T(35)35
he had the sharpest pencil in town. (The language here is	T 1 B 37ab T(35)35
are often VERY clearly seen in the accompanying fantasies. But it	T 1 B 37ab T(35)35
can do anything you want in it, but you CANNOT change	T 1 B 37af T(36)36
Atonement. The mind is then in a state of Grace, and	T 1 B 39 T(36)36
the stranger without. By bringing in the stranger, he becomes your	T 1 B 39 T(36)36
Grace, but only Christ is in a position to know where	T 1 B 39b T(37)37
sometimes produces undreamed of changes in forces of which you are	T 1 B 40 T(37)37
drives (or misdirected miracle-impulses) result in guilt if expressed, and depression	T 1 B 40c T(37)37
to embark on new chapters in their experience, and thus improve	T 1 B 40d T(37)37
pencil was NOT an end in itself. (See earlier section.) It	T 1 B 40d T(37)37
an aid to the artist in his own creative endeavors.	T 1 B 40d T(37)37
up as a learning experience in gaining Grace. T 1	T 1 B 40d T(38)38
DENIAL of the error results in projection. CORRECTION of the error	T 1 B 40e T(38)38
It is NOT truly pleasurable in itself. Lead us not into	T 1 B 40f T(38)38
believing that we can relate in peace to God or our	T 1 B 40f T(38)38
of this. You were right in telling B. to invite Me	T 1 B 40i T(39)39
Scribes have a particular role in the Plan of Atonement, because	T 1 B 40k T(39)39
would not have me do. in connection with miracles. The distinction	T 1 B 40o T(40)40
is what the Bible means in the many references to Hold	T 1 B 40p T(40)40
narrowing down connotation, though NOT in the sense of lack. The	T 1 B 40s T(41)41
should be struck with awe in the presence of the Creator	T 1 B 40v T(41)41
among equals. Equals cannot be in awe of each other, because	T 1 B 40w T(41)41
to me. That is why in that short introductory vision, I	T 1 B 40w T(41)41
NOTHING ELSE. This leaves me in a state of true holiness	T 1 B 40y T(42)42
which is only a POTENTIAL in you. T 1 B	T 1 B 40y T(42)42
among the most misunderstood statements in the Bible. It DOES NOT	T 1 B 40z T(42)42
NOT mean that I am in anyway separate (or different) from	T 1 B 40z T(42)42
or different) from you, EXCEPT IN TIME. Now, we know that	T 1 B 40z T(42)42
and I stand below God. In the process of rising up	T 1 B 40z T(42)42
my brothers has placed me in charge of the Sonship, which	T 1 B 40z T(42)42
There are still separate parts in the statement, in recognition of	T 1 B 40aa T(42)42
separate parts in the statement, in recognition of the fact that	T 1 B 40aa T(42)42
Spirit, and alert to revelation-readiness in my brothers.	T 1 B 40ab T(42)42
ground and my hands are in heaven, I can bring down	T 1 B 40ab T(43)43
T 1 B 40ad. In the longitudinal (or horizontal) plane	T 1 B 40ad T(43)43
true equality of all men in the Sonship appears to involve	T 1 B 40ad T(43)43
both emerge much farther along in time than they would otherwise	T 1 B 41 T(43)43
time, and it rarely occurs in comparable forms. But within ITSELF	T 1 B 41b T(44)44
usual laws of time. Only in this sense is it timeless	T 1 B 41d T(44)44
is much like the body, in that both are learning aids	T 1 B 41e T(44)44
aim at facilitating a state in which they are unnecessary. When	T 1 B 41e T(44)44
When the Soul is finally in the original state of direct	T 1 B 41e T(44)44
41f. While he is IN the body, however, man can	T 1 B 41f T(44)44
the ultimate RELEASE from time, in which the Son and the	T 1 B 41g T(45)45
Tell B. he is right in providing you with the consistent	T 1 B 41i T(46)46
fulfill a very unexpected role in your own joint salvation, and	T 1 B 41i T(46)46
his preparation is not only in terms of sharing in the	T 1 B 41i T(46)46
only in terms of sharing in the results of your better	T 1 B 41i T(46)46
he will need your help in a very unexpected way. But	T 1 B 41j T(46)46
real power of the Son in his true relationship with the	T 1 B 41l T(46)46
more than that myself. No-one in his Right Mind, (a term	T 1 B 41n T(47)47
very meaningful injunction. Twist reality in any way, and you are	T 1 B 41r T(47)47
was lost through usurpation, which in turn produced tyranny. I told	T 1 B 41r T(47)47
restored to your former role in the Plan of Atonement. But	T 1 B 41r T(47)47
was said before, man believes in what he creates. If he	T 1 B 41s T(48)48
he will be equally strong in his belief in that. The	T 1 B 41s T(48)48
equally strong in his belief in that. The strength of his	T 1 B 41s T(48)48
miracle impulse when it is in proper focus. One individual sees	T 1 B 41t T(48)48
proper focus. One individual sees in another the right partner for	T 1 B 41t T(48)48
I am asked to participate in the decision, the decision will	T 1 B 41t T(48)48
T 1 B 41u. In a situation where you or	T 1 B 41u T(48)48
are ALWAYS destructive (or depleting), in that they perceive another in	T 1 B 41v T(48)48
in that they perceive another in an inappropriate creative role. Both	T 1 B 41v T(48)48
to sexual impulses was debilitating in the first place, because of	T 1 B 41w T(49)49
This set up a state in which real release was impossible	T 1 B 41w T(49)49
Inappropriate sex relaxes only in the sense that it may	T 1 B 41x T(49)49
blocking. Never foster this illusion in yourself, or encourage it in	T 1 B 41y T(49)49
in yourself, or encourage it in others. An object is incapable	T 1 B 41y T(49)49
of the real creative power in yourself AND others brings release	T 1 B 41y T(49)49
1. Your earlier acute problem in writing things down came from	T 1 B 41aa T(49)49
the original material is still in the Temple. This is why	T 1 B 41aa T(49)49
servant. But she is blessed in that she sees service as	T 1 B 41ab T(50)50
so there was no point in knowing how to get it	T 1 B 41ae T(50)50
he wants it, or believes in some way he NEEDS it	T 1 B 41af T(50)50
the concept does not exist in the Creation of God, it	T 1 B 41ag T(50)50
God, it is VERY apparent in the creations of man. It	T 1 B 41ag T(50)50
creations of man. It is, in fact, the essential difference.	T 1 B 41ag T(50)50
you would be better off in a state which is somehow	T 1 B 41ah T(50)50
from the one you are in. T 1 B 41ai	T 1 B 41ah T(50)50
establishes for himself. His hierarchy, in turn, depends on his perception	T 1 B 41am T(51)51
is because he now operates in space, where up and down	T 1 B 41ar T(52)52
his UNBELIEF, which placed him in it originally. As long as	T 1 B 41ar T(52)52
of love which was involved in any case. T 1	T 1 B 41au T(52)52
AFRAID of them. You saw in your partners a means of	T 1 B 41av T(52)52
integration, while retaining conflicting needs in the self. T 1	T 1 B 41aw T(52)52
of finding a perfect partner) in a neurotic sense of despair	T 1 B 41ax T(52)52
Neither of you, therefore, was in your Right Mind. T	T 1 B 41ax T(52)52
of the basis is clear in the accompanying fantasies. Homosexuality ALWAYS	T 1 B 41ay T(52)52
a magic belief to engage in ANY form of body image	T 1 B 41az T(53)53
and would HAVE to be in the larger interest of overall	T 1 B 41ba T(53)53
some amount of corresponding shift in the need-orientation of the other	T 1 B 41bb T(53)53
depends on SOME common elements in the new situation which are	T 1 B 41bb T(53)53
new situation which are understandable in terms of the old.	T 1 B 41bb T(53)53
has CREATED fear and believes in what he creates. In attitude	T 1 B 41bc T(53)53
believes in what he creates. In attitude, then, though not in	T 1 B 41bc T(53)53
In attitude, then, though not in content, he resembles his own	T 1 B 41bc T(53)53
Creator, who has perfect faith in His Creations because he Created	T 1 B 41bc T(53)53
on belief, and the belief in the creation produces its existence	T 1 B 41bc T(53)53
because he is more stable in his denial of truth.	T 1 B 41bd T(53)53
Christ-controlled miracles are selective only in that they are directed toward	T 1 B 42b T(54)54
concept of size exists only in a plane that is itself	T 1 B 42b T(54)54
the miscreation is NECESSARILY believed in by its own creator, it	T 1 B 42c T(54)54
of creation, accepting what is in ACCORD as true, and rejecting	T 1 B 43 T(54)54
T 1 B 43c. In sorting out the false from	T 1 B 43c T(55)55
2. Denial of fear, in human terms, is a strong	T 1 C 2 T(55)55
for consistent miracle-mindedness, the state in which fear has been abolished	T 1 C 5 T(55)55
be particularly well worked out. In fact, it WAS already well	T 1 C 5 T(55)55
into, or possess, the Kingdom. In physical terms, which it emphasizes	T 1 C 7 T(56)56
of associating possession with people. In this sense, it is an	T 1 C 9 T(57)57
interpersonal relationships can be interpreted, in this culture, as a lack	T 1 C 10 T(57)57
a false feeling of confidence in the solution, based on reliability	T 1 C 10 T(57)57
because of the joint interests in 2). d. The manifestly external	T 1 C 10 T(58)58
a feeling of emptiness, which in fact is perfectly justified, because	T 1 C 10 T(58)58
becomes more and more driven in his behavior, to fill the	T 1 C 10 T(58)58
C 13. Both result in self imposed starvation. T	T 1 C 13 T(58)58
type of distortion is seen in the fear of or desire	T 1 C 14 T(58)58
term spirit is profoundly debased in this context, but it DOES	T 1 C 14 T(58)58
likely to produce greater fear in its own right. T	T 1 C 14 T(59)59
between grandiosity and fear. Religion in a distorted sense, is also	T 1 C 15 T(59)59
also more likely to occur in this kind of error, because	T 1 C 15 T(59)59
of the much greater investment in magic. T 1 C	T 1 C 16 T(59)59
1 C 18. This in NOT what the Bible means	T 1 C 18 T(59)59
60) 60 in many tongues was originally an	T 1 C 18 T(60)60
injunction to communicate to everyone in his own language, or his	T 1 C 18 T(60)60
It hardly meant to speak in a way that NOBODY can	T 1 C 18 T(60)60
leads to a conflicted state in which communication IS attempted, but	T 1 C 18 T(60)60
is NOT what the thirst in the Bible means. The term	T 1 C 20 T(60)60
use of knowledge can result in several errors, including: a. The	T 1 C 21 T(60)60
should never REDUCE his efficiency in ANY way. The depression comes	T 1 C 23 T(61)61
well beyond their financial means, in an attempt to force discontinuance	T 1 C 25 T(61)61
AND things, and is invested in animals. The implied DEROGATION of	T 1 C 25 T(61)61
AND things, and is invested in animals. ---	T 1 C 25 T(61)61
A. Introduction (N not present in Notes) (Insert for page 61	T 2 A 0 T(62)62
misuse of knowledge, referred to in the Bible as the cause	T 2 A 1 T(62)62
words were said by Oberon in releasing Titania from her own	T 2 A 1 T(62)62
they are not first definitions in their chronological appearance. Nevertheless, the	T 2 A 2 T(62)62
each of them does appear in the dictionary should be reassuring	T 2 A 2 T(62)62
out. Project (noun): a plan in the mind World: a natural	T 2 A 2 T(62)62
described as a literal garden in the Bible, was not originally	T 2 A 4 T(63) 63
state of complete need-lack. Even in the literal account, it is	T 2 A 4 T(63) 63
pre-Separation state was essentially one in which man needed nothing. The	T 2 A 4 T(63) 63
misuses of knowledge referred to in the section immediately preceding this	T 2 A 4 T(63) 63
also gave to his Son. In the Creation, God projected his	T 2 A 4 T(63) 63
on the FUNDAMENTAL error involved in confusing what has been created	T 2 A 4 T(63) 63
perfect. There is no emptiness in him. The next point, too	T 2 A 4 T(63) 63
ability, because it is inherent in what he IS. T	T 2 A 4 T(63) 63
A 5. Whenever projection in its inappropriate sense is utilized	T 2 A 5 T(63) 63
picture of what actually occurred in the Separation. None of this	T 2 A 6 T(64)64
guess work. Other errors arise in connection with ancillary defenses, to	T 2 A 7 T(64)64
can be misinterpreted readily enough, in terms of possession fallacies (particularly	T 2 A 7 T(64)64
A 9. The world, in its original connotation, included both	T 2 A 9 T(65)65
the proper creation by man in his Right Mind. The latter	T 2 A 9 T(65)65
creation is freely given. Nothing in either of these statements implies	T 2 A 9 T(65)65
sort of level involvement, or, in fact, anything except one continuous	T 2 A 9 T(65)65
one continuous line of creation, in which all aspects are of	T 2 A 9 T(65)65
of his miscreations can disappear in the well known twinkling of	T 2 A 10 T(65)65
but as will shortly appear in the notes (reference Bob, elevator	T 2 A 11 T(65)65
Eve, Mrs. Eddy was correct in emphasizing that nowhere is there	T 2 A 11 T(65)65
incomplete, this point is much in its favor. T 2	T 2 A 11 T(65)65
The history of man in the world as he saw	T 2 A 12 T(65)65
as long as man projects in the spirit of miscreation. It	T 2 A 12 T(66)66
his own Spirit to him. In reality, this is his ONLY	T 2 A 12 T(66)66
made for his own joy in creating the perfect. T	T 2 A 12 T(66)66
been able to do this. In this statement lies the real	T 2 A 13 T(66)66
the Atonement, which places him in a position to realize that	T 2 A 13 T(66)66
upon Adam, he was then in a condition to experience nightmares	T 2 A 14 T(67)67
68 Lead in for p. 61 (after insert	T 2 A 14 T(68)68
has already been set forth in some detail, and will also	T 2 A 15 T(68)68
well beyond their financial means, in an attempt to force discontinuance	T 2 A 16 T(69)69
AND things, and is invested in animals. The implied DEROGATION of	T 2 A 16 T(69)69
17. The alcoholic is in a similar position, except that	T 2 A 17 T(69)69
predominance. If this is attempted in connection with POSSESSING, it leads	T 2 A 20 T(70)70
of being possessed is retained in the persecution fantasies, which are	T 2 A 20 T(70)70
becomes the more obvious component. In the more virulent forms, there	T 2 A 21 T(70)70
paranoid has become more rigid in his solution, and centers on	T 2 A 22 T(70)70
But remember the first point in this course, i.e., that	T 2 A 25 T(71)71
is no order of difficulty in miracles. T 2 A	T 2 A 25 T(71)71
mental illness which is marked in these notes reflects the UNDOING	T 2 A 26 T(71)71
are concerned with mental illness in others. This obviously includes psychologists	T 2 A 28 T(71)71
is to redefine possession correctly. In the sense of taking over	T 2 A 29 T(71)71
does not exist at all in divine reality, which is the	T 2 A 29 T(71)71
produces the obvious contradiction inherent in any formulation that associates free	T 2 A 30 T(72)72
free will with imprisonment. Even in very mild forms, this kind	T 2 A 30 T(72)72
all of whom are pure in heart as yet. T	T 2 A 30 T(72)72
Peace is an attribute in YOU. You cannot find it	T 2 A 32 T(72)72
proceed from lack of love in others. T 2 B	T 2 A 32 T(72)72
This means that you believe in what you VALUE.	T 2 B 1 T(72)72
of God to effect you in any way. T 2	T 2 B 2 T(73)73
But they cannot be performed in the spirit of doubt. Remember	T 2 B 5 T(73)73
words (the idea of cannibalism in connection with the Sacrament is	T 2 B 6 T(73)73
before that the word thirst in connection with the Spirit was	T 2 B 6 T(73)73
with the Spirit was used in the Bible because of the	T 2 B 6 T(73)73
own will, which He created in the likeness of His own	T 2 B 8 T(74)74
2 B 12. 2. In this context, your remark that	T 2 B 12 T(75)75
not) T(Not was written in later) recognize him. Note, by	T 2 B 12 T(75)75
that you did not put in the not until afterwards. That	T 2 B 12 T(75)75
when HS had arms open in a welcoming gesture at bottom	T 2 B 13 T(75)75
purely negative device; it results in positive miscreation. That is the	T 2 B 14 T(75)75
underestimate the power of denial. In the service of the Right	T 2 B 15 T(76)76
proper use. My own role in the Atonement IS one of	T 2 B 16 T(76)76
only how the mechanisms worked in the mentally ill. T	T 2 B 21 T(77)77
Withdrawal is properly employed in the service of withdrawing from	T 2 B 26 T(77)77
off from error, but only in defense of integration. T	T 2 B 27 T(77)77
you and B. are engaging in. T 2 B 29	T 2 B 28 T(77)77
Flight can be undertaken in whatever direction you choose, but	T 2 B 29 T(77)77
to your own original state. In this sense, it is utilized	T 2 B 31 T(78)78
as well as error, and in fact, much better. T	T 2 B 34 T(78)78
I will have little difficulty in clarifying the means. You have	T 2 B 38 T(78)78
man. The Atonement PRINCIPLE was in effect long before the Atonement	T 2 B 41 T(80) 80
Separated ones were not interested in peace. They had already split	T 2 B 43 T(80) 80
against each other, and they, in turn, turned against each other	T 2 B 43 T(80) 80
B 44. Not being in their Right Minds, they turned	T 2 B 44 T(80) 80
built into the space-time belief in order to set a limit	T 2 B 45 T(81) 81
Learning, itself, like the classrooms in which it occurs, is temporary	T 2 B 45 T(81) 81
written served) to bring them in closer and closer accord with	T 2 B 46 T(81) 81
process which is actually incomprehensible in temporal terms, because he RETURNS	T 2 B 46 T(81) 81
T 2 B 48. In this sense, the Atonement saves	T 2 B 48 T(81) 81
its various phases will proceed IN time, but the whole Atonement	T 2 B 48 T(81) 81
ALL the Separated ones make, in one way or another. They	T 2 B 49 T(81) 81
that time, it was stated in the more accurate Biblical phrasing	T 2 B 53 T(82) 82
there was a strange sequence, in which Christ seemed to be	T 2 B 54 T(83) 83
advances, which became quite sexual in my perception of them. I	T 2 B 54 T(83) 83
and the possession idea came in for a while, but I	T 2 B 54 T(83) 83
that there is no point in taking it seriously. T	T 2 B 54 T(83) 83
this, I remember that thing in the book about the demon	T 2 B 55 T(83) 83
of fear.) Remember the section in Letters from the Scattered Brotherhood	T 2 B 58 T(83) 83
This process is different only in that defenses are not being	T 2 B 60 T(85) 84
T 2 B 61. In the re-interpretation of defenses, they	T 2 B 61 T(85) 84
appreciate your own remarkable progress in this respect. You perceived it	T 2 B 62 T(85) 84
Oral fantasies are rather similar in purpose, except that they stem	T 2 B 63 T(85) 84
85 error in both is the belief that	T 2 B 63 T(86)85
is only the first step in correcting this kind of distortion	T 2 B 64 T(86)85
concept of addition or subtraction in PHYSICAL terms is not appropriate	T 2 B 65 T(86)85
all. Its REAL holiness lies in the INNER altar, around which	T 2 B 65 T(86)85
only a matter of time. In fact, both TIME and MATTER	T 2 B 68 T(87)86
not true. Everything is limited in some way by the manner	T 2 B 68 T(87)86
will engenders a situation which, in the extreme, becomes altogether intolerable	T 2 B 69 T(87)86
eye, simultaneously weakening the investment in physical sight. The alternating investment	T 2 B 69 T(87)86
physical sight. The alternating investment in the two types or levels	T 2 B 69 T(87)86
the physical eyes seek, dissolve in its sight. The spiritual eye	T 2 B 70 T(87)86
4. A major step in the Atonement plan is to	T 2 C 4 T(89)88
the result of level confusion in the sense that it always	T 2 C 4 T(89)88
misbelief that what is amiss in one level can adversely affect	T 2 C 4 T(89)88
means of correcting level confusion. In reality, all mistakes must be	T 2 C 5 T(89)88
physical illness represents a belief in magic. The whole distortion which	T 2 C 6 T(89)88
there is a creative ability in matter, which can control the	T 2 C 6 T(89)88
that the mind can miscreate IN the body, or that the	T 2 C 6 T(89)88
that the body can miscreate in the mind. If it can	T 2 C 6 T(89)88
Learning devices are not lessons in themselves. Their purpose is merely	T 2 C 7 T(90)89
does not have the power in itself to introduce actual learning	T 2 C 7 T(90)89
Those who do are engaging in a particularly unworthy form of	T 2 C 8 T(90)89
render him inaccessible to Atonement. In this case, one may be	T 2 C 9 T(90)89
approach to mind and body, in which something from the OUTSIDE	T 2 C 9 T(90)89
the sick) is an increase in fear. They are already in	T 2 C 9 T(91)90
in fear. They are already in a fear weakened state. If	T 2 C 9 T(91)90
the Atonement does not lie in the manner in which it	T 2 C 10 T(91)90
not lie in the manner in which it is expressed. In	T 2 C 10 T(91)90
in which it is expressed. In fact, if it is truly	T 2 C 10 T(91)90
it will inevitably BE expressed in whatever way is most helpful	T 2 C 10 T(91)90
full efficacy, MUST be expressed in a language which the recipient	T 2 C 10 T(91)90
to let miracle workers loose in this world, it is essential	T 2 C 11 T(91)90
all remain with you. Implicit in this is the corollary that	T 2 C 12 T(91)90
are a form of spells. In one way, they are a	T 2 C 13 T(92)91
are a more benign form, in that they do not entail	T 2 C 13 T(92)91
so, he is not engaging in any form of enslavement, even	T 2 C 13 T(92)91
but is not actively engaged in distortion. T 2 C	T 2 C 13 T(92)91
mind to heal are right in avoiding it, because the very	T 2 C 14 T(92)91
C 15. We said in a previous section that the	T 2 C 15 T(92)91
miracle-Mindedness. Miracle-Mindedness merely means Right-Mindedness in the sense that we are	T 2 C 15 T(92)91
the Right-Mindedness of the receiver. In fact, its purpose is to	T 2 C 15 T(93)92
that the miracle worker be in his Right Mind, or he	T 2 C 15 T(93)92
be unable to reestablish Right-Mindedness in someone else. T 2	T 2 C 15 T(93)92
but maintains a consistent trust in MINE. (Errors of this kind	T 2 C 16 T(93)92
backwards, B. created a situation in which two copies did not	T 2 C 16 T(93)92
levels of confidence lack, one in My readiness to heal, and	T 2 C 16 T(93)92
to heal, and the other in his own willingness to give	T 2 C 16 T(93)92
error only because it results in greater inefficiency. If you don	T 2 C 16 T(93)92
accept it, he places himself in the position to recognize that	T 2 C 17 T(93)92
powers, he has placed himself in a position where he can	T 2 C 17 T(94)93
already illuminated, and the body in itself is too dense. The	T 2 C 18 T(94)93
and turning away from belief in physical sight. The reason this	T 2 C 19 T(94)93
was why he closed it in the first place. We said	T 2 C 19 T(94)93
long as a man believes in what his physical sight tells	T 2 C 20 T(95)94
The fear of healing arises in the end from an unwillingness	T 2 C 20 T(95)94
Charity is essential to Right-Mindedness, in the limited sense to which	T 2 C 21 T(95)94
far beyond his actual accomplishment in time. Since his own thinking	T 2 C 21 T(95)94
COULD BE stronger. The way in which both of these beliefs	T 2 C 21 T(95)94
We said before, twice in fact, that only Revelation transcends	T 2 C 22 T(96) 95
can result in real healing. When you are	T 2 D 6 T(98)97
should ask, instead, for help in the conditions which have brought	T 2 D 8 T(98)97
Me if your will is in accord with Mine. If you	T 2 D 9 T(98)97
you do. This situation arises in two major ways: 1) You	T 2 D 10 T(98)97
it, you will realize that in both cases the will and	T 2 D 11 T(99)98
the behavior are out-of-accord, resulting in a situation in which you	T 2 D 11 T(99)98
out-of-accord, resulting in a situation in which you are doing what	T 2 D 11 T(99)98
invades the mind, and projection in the wrong sense becomes likely	T 2 D 11 T(99)98
possible to reach a state in which you bring your will	T 2 D 13 T(99)98
do. There is NO strain in doing Gods will as	T 2 D 14 T(99)98
so whenever it is conflicted in what it wills, thus producing	T 2 D 15 T(99)98
a series of pragmatic steps in the larger process of accepting	T 2 E 2 T(100)99
step T(3) is inherent in the last statement T(4	T 2 E 3 T(100)99
afraid you have placed yourself in a position where you NEED	T 2 E 4 T(100)99
and remember that last time in a very similar sentence, He	T 2 E 6 T(101)100
is because you are projecting (in the inappropriate way) your own	T 2 E 6 T(101)100
the time. This is inevitable in this world, because the human	T 2 E 7 T(101)100
must do, and cannot engage in constant thought-watching. However, if he	T 2 E 7 T(101)100
Death wishes do not kill in the physical sense, but they	T 2 E 13 T(103)102
NOTE I avoided this term in the last series of notes	T 2 E 13 T(103)102
last time. It is used in this section for a very	T 2 E 13 T(103)102
afraid of his own thoughts. In some forms of insanity, thoughts	T 2 E 14 T(103)102
time about fear, still persist in creating it most of the	T 2 E 16 T(103)102
law of cause and effect, in fact the most fundamental one	T 2 E 16 T(103)102
most fundamental one there is in this world.	T 2 E 16 T(103)102
own thinking. This would be in direct opposition to the purpose	T 2 E 16 T(104)103
It is much the same in electing the miracle. By so	T 2 E 20 T(104)103
all of us, and believe in what you have created. (We	T 2 E 20 T(105)104
of the time. You persist in believing that when you do	T 2 E 21 T(105)104
some contribution to the truth in this connection, but none of	T 2 E 23 T(105)104
of them has seen it in its true entirety. (The correct	T 2 E 23 T(105)104
place of the religious spirit in his schema. His archetypes were	T 2 E 23 T(105)104
But his major error lay in regarding the deepest level of	T 2 E 23 T(105)104
of the unconscious as shared in terms of CONTENT. The deepest	T 2 E 23 T(105)104
They will, in fact, be entirely different, because	T 2 E 23 T(106)105
the miracle-level is not recorded in the individuals unconscious, because	T 2 E 24 T(106)105
psychoanalysts made one common error, in that they attempted to uncover	T 2 E 25 T(106)105
You cannot understand unconscious activity in these terms, because content is	T 2 E 25 T(106)105
26. Freud was right in calling this level pre-conscious, and	T 2 E 26 T(106)105
material. He was also right in regarding the censor as an	T 2 E 26 T(106)105
fear. HIS major error lay in his insistence that this level	T 2 E 26 T(106)105
level is necessary at all in the psychic structure. If the	T 2 E 26 T(106)105
idea, was also too limited, in that it did not refer	T 2 E 27 T(106)105
a trauma in itself. It can, however, remind	T 2 E 27 T(107)106
creation of anothers fell. In consequence, his theory emphasized rather	T 2 E 28 T(107)106
He also misinterpreted the birth-trauma in a way that made it	T 2 E 29 T(107)106
to split off the fear in his own form of therapy	T 2 E 29 T(107)106
fear, or the only way in which it can be truly	T 2 E 30 T(107)106
When man miscreates, he IS in pain. The cause and effect	T 2 E 30 T(107)106
31. The fundamental opponents in the real basic conflict are	T 2 E 31 T(108)107
miscreation. All fear is implicit in the second, just as all	T 2 E 31 T(108)107
as all love is inherent in the first. Because of this	T 2 E 31 T(108)107
nature of the major opponents in the basic conflict. Since all	T 2 E 32 T(108)107
to a form of therapy in which a re-distribution of psychic	T 2 E 32 T(108)107
OUR concept of libido next. In this respect, Freud was more	T 2 E 32 T(108)107
prevails at a given point in time DOES determine behavior AT	T 2 E 32 T(108)107
miscreation did NOT engender energy in its own right, it would	T 2 E 32 T(108)107
still a genuine creative act in terms of the underlying IMPULSE	T 2 E 33 T(108)107
the underlying IMPULSE, but NOT in terms of the CONTENT of	T 2 E 33 T(108)107
he DID avoid this one in connection with libido. The later	T 2 E 34 T(108)107
35. This placed them in the illogical position of assuming	T 2 E 35 T(109)108
s approach, which merely ended in a deadlock. T 2	T 2 E 35 T(109)108
THE SAME LEVEL. He BELIEVES in what he has created in	T 2 E 36 T(109)108
in what he has created in his own unconscious and he	T 2 E 36 T(109)108
it. He, thus, places himself in a position where the fearful	T 2 E 36 T(109)108
as this belief is held in ANY form. Inappropriate denial and	T 2 E 37 T(109)108
identification of the REAL factors in the basic conflict will NOT	T 2 E 37 T(109)108
that, although man has miscreated in a very real sense, he	T 2 E 37 T(109)108
suffer from his past errors in this respect. T 2	T 2 E 37 T(109)108
order - - several times in fact. Actually, it didnt	T 2 E 38 T(110)109
waste of time, and one in which I hardly care to	T 2 E 38 T(110)109
more against it. This resulted in his increasingly strong attempts to	T 2 E 39 T(110)109
not neglected. He DID succeed in forcing recognition of the unconscious	T 2 E 40 T(110)109
calculations about himself, a step in the right direction which should	T 2 E 40 T(110)109
The most it could do in this direction was to	T 2 E 41 T(110)109
work out a painful truce in which both opponents LOST. This	T 2 E 41 T(111)110
force him to emphasize discontent in his view of civilization.	T 2 E 41 T(111)110
was a kind of bedlam, in which there was no order	T 2 E 42 T(111)110
for creation is NOT obliterated in miscreation. That is why it	T 2 E 44 T(111)110
One of the chief ways in which man can correct his	T 2 E 44 T(111)110
egocentric, and this places him in a position where belief in	T 2 E 44 T(111)110
in a position where belief in magic is virtually inevitable. His	T 2 E 44 T(111)110
was expressing the same instinct in His Creation. Since the creative	T 2 E 44 T(111)110
the creative ability rests solely in the mind, everything which man	T 2 E 44 T(111)110
himself created it. His belief in it renders it out of	T 2 E 47 T(112)111
mastery of fear is meaningless. In fact, it asserts the power	T 2 E 47 T(112)111
on the mastery of love. In the interim, conflict is inevitable	T 2 E 48 T(112)111
is the strangely illogical position in which man had placed himself	T 2 E 48 T(112)111
whatever extent one is believed in, the other HAS BEEN abolished	T 2 E 49 T(112)111
the other HAS BEEN abolished. In the conflict, fear is really	T 2 E 49 T(112)111
spuriously associated with active doing. In this incarnation, this can take	T 2 E 49 T(112)111
2 E 50. However, in more long range and meaningful	T 2 E 50 T(113)112
establishes a state of mind in which the Atonement can be	T 2 E 50 T(113)112
device by which all compromise in this respect can be abolished	T 2 E 51 T(113)112
correction to be entirely meaningful in this context. It should read	T 2 E 52 T(113)112
difficulty with this. The Sonship in its Oneness DOES transcend the	T 2 E 52 T(114) 113
Sonship have returned. Only then, in the true sense, can the	T 2 E 52 T(114) 113
which implies degrees of difference in negation is essentially meaningless. What	T 2 E 53 T(114) 113
T 2 E 54. In the Divine psyche, the Father	T 2 E 54 T(114) 113
the unique faculty of believing in error, or incompleteness, if he	T 2 E 54 T(114) 113
to elect IS to believe in the existence of nothingness. The	T 2 E 54 T(114) 113
not mean that you had in any way mastered this form	T 2 E 55 T(115)114
a much more complete confidence in the ability than either of	T 2 E 55 T(115)114
T 2 E 56. In case this be misunderstood as	T 2 E 56 T(115)114
One of the chief ways in which man can correct his	T 2 E 57 T(116)115
egocentric, and this places him in a position where belief in	T 2 E 57 T(116)115
in a position where belief in magic is virtually inevitable. His	T 2 E 57 T(116)115
was expressing the same instinct in His Creation. Since the creative	T 2 E 57 T(116)115
the creative ability rests solely in the mind, everything which man	T 2 E 57 T(116)115
whatever he creates is real in his own eyes, but not	T 2 E 58 T(117)116
own eyes, but not necessarily in the sight of God. This	T 2 E 58 T(117)116
continue with the parallels involved in other theories of basic conflict	T 2 E 58 T(117)116
delay which we will engage in only if you regard it	T 2 E 58 T(117)116
Last Judgment (N not present in the Notes)	T 2 F 0 T(117)116
of the greatest threat concepts in mans perception. This is	T 2 F 1 T(117)116
WAS a place for justice in the schema, because it was	T 2 F 1 T(117)116
Punishment as a concept is in total opposition to Right-Mindedness. The	T 2 F 2 T(118)117
a process of division only in the constructive sense, and reflects	T 2 F 3 T(118)117
life. No man who lives in fear is really alive.	T 2 F 4 T(118)117
has ever created, and retain in his real memory only what	T 2 F 5 T(119)118
for any fear to remain in him. This IS his part	T 2 F 5 T(119)118
him. This IS his part in the Atonement.	T 2 F 5 T(119)118
and since we are cooperating in this, I will make the	T 3 A 1 T(120) 119
not think of the notes in this way at all. B	T 3 A 2 T(120) 119
he generally says, Its probably in the notes, and DOESNt	T 3 A 2 T(120) 119
as elected. When it occurs in REALITY, it is a temporary	T 3 A 6 T(120) 119
all of those who come in close relation with him.	T 3 A 7 T(120) 119
incompetent. Remember, this puts you in a truly fearful position. If	T 3 A 9 T(121)120
implications, unless you still persist in misusing the defense of mental	T 3 A 10 T(121)120
before that awe is inappropriate in connection with the Sons of	T 3 A 11 T(121)120
you should not experience awe in the presence of your own	T 3 A 11 T(121)120
proper reaction of the Soul in the presence of its Creator	T 3 A 11 T(122)121
that awe is not appropriate in connection with me, BECAUSE of	T 3 A 12 T(122)121
to clarify my own role in the Atonement, without either over	T 3 A 12 T(122)121
do exactly the same things in connection with yours. T	T 3 A 12 T(122)121
Healing is of God in the end. The means are	T 3 A 14 T(122)121
The means are carefully explained in the notes. Revelation has occasionally	T 3 A 14 T(122)121
and the fallacious premises involved in misthought are as well exemplified	T 3 A 15 T(123)122
this is a true course in mind-training, then the whole value	T 3 A 15 T(123)122
of this section rests ONLY in showing you what NOT to	T 3 A 15 T(123)122
you were under some strain in doing so. This was unfortunate	T 3 A 16 T(123)122
mental retardation when stupidity sets in all around. T 3	T 3 A 16 T(123)122
if she wanted a lift in the cab, which was going	T 3 A 17 T(123)122
more fear provoking (in the willbehavior conflict sense	T 3 A 17 T(124)123
lady, but he was misguided in this belief. Beliefs are THOUGHTS	T 3 A 18 T(124)123
have been no difficulty whatever in the cab situation. It was	T 3 A 18 T(124)123
was that you DID remember, in the cab, to ask me	T 3 A 21 T(125)124
did try to will right in the cab, you did not	T 3 A 21 T(125)124
B thus placed himself in a condition to experience a	T 3 A 22 T(125)124
said about useful for others. In fact, if he will re-read	T 3 A 24 T(125)124
is that HE put me in a position where I can	T 3 A 25 T(126)125
come a VERY long way in this respect. It seems a	T 3 A 26 T(126)125
pray for your full cooperation in this. This will correct YOUR	T 3 A 27 T(126)125
28. You started well in your attempt to pray with	T 3 A 28 T(127)126
have waited to ask ME. In fact, you should not even	T 3 A 29 T(127)126
are ways of treating others in which ONLY consistent courtesy, even	T 3 A 29 T(127)126
which ONLY consistent courtesy, even in very little things, is offered	T 3 A 29 T(127)126
ANY invitation to join others in a gracious way is offered	T 3 A 30 T(127)126
by writing these notes right in front of Jonathan. (Note that	T 3 A 34 T(128)127
Jonathan this time, although previously in these same notes you referred	T 3 A 34 T(128)127
when you took the notes in front of him, and are	T 3 A 34 T(128)127
the message should be put in a gentle way.) (B. did	T 3 A 35 T(128)127
point of clarification is necessary in connection with the phrase replacing	T 3 A 36 T(128)127
HS was still clearly not in her right mind. However, B	T 3 A 38 T(129)128
rest on this FUNDAMENTAL correction in level perception. T 3	T 3 B 2 T(130)129
truth. Only Right-Mindedness CAN create in a way that has any	T 3 B 4 T(130)129
know not what they do in NO way EVALUATES what they	T 3 B 6 T(131)130
My OWN injunction Do this in remembrance of me is the	T 3 B 7 T(131)130
is the request for cooperation in miracle-workers. It should be noted	T 3 B 7 T(131)130
the two statements are not in the same order of reality	T 3 B 7 T(131)130
memory implies recalling the PAST in the present. T 3	T 3 B 7 T(131)130
Timelessness belongs to God alone. In time, we exist for and	T 3 B 8 T(131)130
for and with each other. In Timelessness, we coexist with God	T 3 B 8 T(131)130
whole frame of reference around in order to justify it. This	T 3 C 5 T(132)131
it. This procedure is painful in its minor	T 3 C 5 T(132)131
of its prominent escape value. In milder forms, a parent says	T 3 C 6 T(133)132
hurts you, and feels exonerated in beating a child. Can you	T 3 C 6 T(133)132
NOTHING of this kind remains in your mind. I was NOT	T 3 C 7 T(133)132
with this kind of distortion in ANY form. T 3	T 3 C 7 T(133)132
it. God does NOT believe in karmic retribution at all. His	T 3 C 8 T(133)132
perfectly clear, because it exists in light. Only mans attempts	T 3 C 10 T(134)133
s attempts to shroud it in darkness have made it inaccessible	T 3 C 10 T(134)133
ALL errors if he believes in this. The deductive approach to	T 3 C 12 T(135)134
to be vicious. Sacrificing others in any way is a clear-cut	T 3 C 15 T(136)135
merciful even as His Father in Heaven is merciful. T	T 3 C 15 T(136)135
to attack, and this results in rejection of what the teacher	T 3 C 16 T(136)135
the teacher offers. This results in learning failures. T 3	T 3 C 16 T(136)135
have been correctly referred to in the Bible as The Lamb	T 3 C 17 T(136)135
strength and innocence are NOT in conflict, but naturally live in	T 3 C 18 T(136)135
in conflict, but naturally live in peace. Blessed are the pure	T 3 C 18 T(136)135
peace. Blessed are the pure in heart for they shall see	T 3 C 18 T(136)135
There has been some controversy (in human terms) as to whether	T 3 C 19 T(136)135
is what a sane mind in a sane body really means	T 3 C 20 T(137)136
sins of the world only in the sense that the state	T 3 C 22 T(137)136
innocence or Grace, is one in which the meaning of the	T 3 C 22 T(137)136
the mind of His Son. In this state, mans mind	T 3 C 22 T(137)136
universally) recognize the contradiction involved in victimizing others, they are less	T 3 C 23 T(137)136
I never gave of myself in this inappropriate way, nor would	T 3 C 25 T(139)138
the Atonement as totally lacking in sacrifice at ANY level. It	T 3 C 26 T(139)138
body. It is noteworthy that in all these readings, a large	T 3 C 27 T(139)138
his devotion to me are in no way underestimated by the	T 3 C 28 T(139)138
One of the difficulties inherent in trance states is that it	T 3 C 28 T(139)138
medium of communications made while in the trance state.	T 3 C 28 T(139)138
s whole approach put him in a real double-bind, from which	T 3 C 29 T(140)139
he spoke of a dream in which he saw his own	T 3 C 29 T(140)139
notes that he frequently engaged in a fallacy that we have	T 3 C 29 T(140)139
that we have already noted in some detail: namely, the tendency	T 3 C 29 T(140)139
attempted to see the body in proper perspective, he saw physically	T 3 C 30 T(140)139
This is a curious compromise, in which the nonphysical attributes of	T 3 C 30 T(140)139
Cayces illiteracy never stood in his way. This is because	T 3 C 31 T(140)139
any lack of love, and in Cayces case very definitely	T 3 C 31 T(140)139
had no difficulty at all in overcoming this seeming limitation.	T 3 C 31 T(140)139
enough, was sometimes over-compensated for in what might be called a	T 3 C 31 T(141)140
This made him very erratic in his own miracles, and, because	T 3 C 31 T(141)140
to help others, left himself in a highly vulnerable position.	T 3 C 31 T(141)140
Once this had occurred, particularly in a man whose communication channels	T 3 C 32 T(141)140
even disowned what he said in this state. T 3	T 3 C 32 T(141)140
state implies is clearly shown in certain off-the-mark detours into areas	T 3 C 33 T(141)140
present, but he never succeeded in separating the past FROM the	T 3 C 34 T(142)141
creates the future. The past, in itself, does not have the	T 3 C 34 T(142)141
previous one no longer exists. In considering the body as the	T 3 C 34 T(142)141
created them, he does believe in them. Because of his failure	T 3 C 35 T(142)141
number of unexplained set backs in their explication. It is also	T 3 C 36 T(143)142
Cayce material, a major step in the speedup, must be properly	T 3 C 36 T(143)142
s son has been wise in attempting to deal with reliability	T 3 C 37 T(143)142
to deal with reliability, which in Cayces case is very	T 3 C 37 T(143)142
is unable to do it. In the present state of the	T 3 C 37 T(143)142
you it will be accomplished. In tribute to Cayce, I remind	T 3 C 37 T(143)142
himself of a slight tendency in this direction. But fortunately I	T 3 C 38 T(143)142
concepts CANNOT be meaningfully understood in terms of co-existing polarities. It	T 3 D 1 T(144)143
even if he deceives himself in this connection most of the	T 3 D 2 T(144)143
why those who live largely in darkness and emptiness never find	T 3 D 2 T(144)143
genuine viewpoint which is universal in its application that it becomes	T 3 D 3 T(144)143
see what does not exist in reality. Whenever you lack confidence	T 3 D 4 T(144)143
reality. Whenever you lack confidence in what someone else will do	T 3 D 4 T(144)143
belief that he is not in his Right Mind. This is	T 3 D 4 T(144)143
145) 144 in statement, because what is not	T 3 D 4 T(145)144
them, and invest it ONLY in what is true. To whatever	T 3 D 5 T(145)144
you side with false perception in yourself or others, you are	T 3 D 5 T(145)144
to validate what is true in everything you perceive, you will	T 3 D 5 T(145)144
you are canceling out misperceptions in yourself AND others simultaneously. Because	T 3 D 6 T(145)144
you have never gotten correctly in complete form before: But this	T 3 D 7 T(146)145
man that hath this hope in him purifieth himself even as	T 3 D 7 T(146)145
ability to do so is IN him. Mans ONLY hope	T 3 D 7 T(146)145
One of the exceptions is in the correction formula for fear	T 3 E 2 T(147)146
SAW before.) You can see in many ways, because perception involves	T 3 E 4 T(147)146
delusions is the first step in undoing them. The miracle, or	T 3 E 5 T(148)147
DO, and action MUST occur in time. Knowledge is timeless because	T 3 E 5 T(148)147
The questioning mind perceives itself in time, and therefore looks for	T 3 E 6 T(148)147
Perception involves the body even in its most spiritualized form. Knowledge	T 3 E 10 T(149)148
is having so much trouble in what he calls integrating the	T 3 E 10 T(149)148
altars, which he has established in His Sons. There he can	T 3 E 13 T(150)149
the commandments are all negative, in contrast to Christs statement	T 3 E 14 T(150)149
etc.) There are no strangers in His Creation. To create as	T 3 E 14 T(150)149
T 3 F 3. In our picture of the psyche	T 3 F 3 T(152)151
PERCEIVE is NOT to know. (In this connection, Cayce is more	T 3 F 3 T(152)151
PERCEIVER rather than a creator in the true sense. T	T 3 F 4 T(152)151
Jung was right indeed in insisting that the ego is	T 3 F 5 T(153)152
the Achievement was Gods. In a sense, the ego was	T 3 F 5 T(153)152
ego is the questioning compartment in the post-Separation psyche which man	T 3 F 6 T(153)152
definition. It HAS to be in conflict because it is out	T 3 F 6 T(153)152
of the fear prone condition, in which attack is ALWAYS possible	T 3 F 7 T(153)152
is at all confused, even in grammar.) T 3 F	T 3 F 9 T(154)153
healing is indeed a miracle, in view of how man perceives	T 3 F 10 T(154)153
borderline areas which merely resulted in fuzziness. This was particularly unfortunate	T 3 F 11 T(154)153
lower-order one by understanding it in terms of MISperception.	T 3 F 12 T(154)153
because it involves the mind in areas of uncertainty. The mind	T 3 F 13 T(155)154
pessimistic view, but have looked in the wrong direction for their	T 3 F 14 T(155)154
TO KNOW. This places it in the Souls service, where	T 3 F 15 T(155)154
perception.) But he WAS right in maintaining that the parts of	T 3 F 15 T(155)154
whole power to create. Even in miscreating, will is affirming its	T 3 F 16 T(155)154
This has already been covered in some detail.) T 3	T 3 F 17 T(156)155
truth will ALWAYS destroy error in this sense. This is not	T 3 F 18 T(156)155
the Souls He created remain in surety, and therefore KNOW that	T 3 F 21 T(157)156
guidance. ONLY your misperceptions stand in your own way. Without them	T 3 F 22 T(157)156
Souls. God knows you only in peace, and this IS your	T 3 F 23 T(157)156
terms like lofty are meaningless in this context. Insight is not	T 3 F 24 T(158)157
tacitly implying that you believe in the Separation. Knowing does not	T 3 G 2 T(159)158
stable as God created them. In this sense, when their behavior	T 3 G 4 T(160)159
to exercise if he were in his Right Mind. T	T 3 G 4 T(160)159
fallacious thinking which associates man in any way with his own	T 3 G 5 T(160)159
fundamental as this without engaging in further confusion. T 3	T 3 G 6 T(160)159
kind of thinking cannot result in a creative outcome, though it	T 3 G 7 T(160)159
outcome, though it has resulted in considerable ingenuity. It is noteworthy	T 3 G 7 T(160)159
of the need of engaging in it. ---	T 3 G 8 T(160)159
of relativity, which properly inheres in this statement, DEMONSTRATE that abilities	T 3 G 9 T(162)161
forgiveness has been accepted, prayer in the usual sense becomes utterly	T 3 G 10 T(162)161
T 3 G 11. In electing the ability to perceive	T 3 G 11 T(162)161
to know, man placed himself in a position where he could	T 3 G 11 T(162)161
real function. God created man in his own image and likeness	T 3 G 11 T(162)161
image and likeness is correct in meaning, but the words are	T 3 G 11 T(162)161
God DID create the Son in His own Thought, and of	T 3 G 11 T(162)161
is impossible WITHOUT a belief in more and less. Unless perception	T 3 G 12 T(162)161
it is incapable of organization. In all types of perception, there	T 3 G 12 T(162)161
entirely alien to human thinking, in which if any ONE has	T 3 G 15 T(163)162
ARE His thoughts. God shines in them all with perfect light	T 3 G 16 T(163)162
same. The quotation should read In the beginning was the thought	T 3 G 18 T(164)163
thoughts of God, who live in His light. Your worth is	T 3 G 18 T(164)163
Do not perceive yourself in different lights. KNOW yourself in	T 3 G 19 T(164)163
in different lights. KNOW yourself in the One Light, where the	T 3 G 19 T(164)163
therapist or teacher can help in straightening out twisted perceptions, which	T 3 G 26 T(165)164
try to place EVERYONE involved in the right frame of mind	T 3 G 26 T(165)164
can explain your present attitudes in terms of how people used	T 3 G 27 T(166)165
but there is no wisdom in doing so. In fact, the	T 3 G 27 T(166)165
no wisdom in doing so. In fact, the whole historical approach	T 3 G 27 T(166)165
parents’ attitudes as his own. In every case, there has been	T 3 G 28 T(166)165
a long process of choice, in which the individual has escaped	T 3 G 28 T(166)165
retained his parents political beliefs, in spite of the particular kind	T 3 G 28 T(166)165
constituted their own reading matter in this area. The reason why	T 3 G 28 T(166)165
he believed he was free in this area. T 3	T 3 G 28 T(166)165
extreme importance of this misperception in his own distorted thinking. Why	T 3 G 30 T(167)166
serious question to ask himself in this connection. We said before	T 3 G 31 T(167)166
This will always put him in a position where he MUST	T 3 G 32 T(167)166
where he MUST see himself in different lights. Parents do not	T 3 G 32 T(167)166
your parents did misperceive you in many ways, but their ability	T 3 G 34 T(168)167
warped, and their misperceptions stood in the way of their own	T 3 G 34 T(168)167
reason why it should stand in the way of yours. It	T 3 G 34 T(168)167
of appropriate variation. His belief in himself is a constant, unless	T 3 G 35 T(169)168
teacher is lasting. They meet IN ORDER to abolish the difference	T 3 G 36 T(169)168
beginning, since we are still in time, they come together on	T 3 G 36 T(169)168
169 positions in regard to each other in	T 3 G 37 T(170)169
in regard to each other in terms of higher and lower	T 3 G 37 T(170)169
Ultimately, there is no difference in order, but this involves only	T 3 G 38 T(170)169
He wants to maintain HIMSELF in a position where he can	T 3 G 39 T(170)169
by ABSOLUTELY REFUSING to engage in any form of honoring error	T 3 G 40 T(170)169
or refuses to be engaged in the process at all.	T 3 G 40 T(170)169
B. was quite right in maintaining that this course is	T 3 G 43 T(171)170
that he can function only in SOME roles but not in	T 3 G 44 T(172)171
in SOME roles but not in others, he cannot BUT be	T 3 G 44 T(172)171
truth. Either you can function in all of the roles you	T 3 G 44 T(172)171
or you cannot function effectively in any of them. This IS	T 3 G 44 T(172)171
G 45. Descartes engaged in a very interesting teaching procedure	T 3 G 45 T(173)172
was, however, a distinct shift in his own perception. He no	T 3 G 45 T(173)172
fear of teaching and relating in any form once you know	T 3 G 46 T(173)172
There is no point whatever in remaining in the prison of	T 3 G 46 T(173)172
no point whatever in remaining in the prison of believing that	T 3 G 46 T(173)172
you. You do NOT exist in different lights. It is this	T 3 G 46 T(173)172
already discussed the Last Judgment in some though insufficient detail. After	T 3 H 1 T(174)C 1
more. This is symbolic only in the sense that everybody is	T 3 H 1 T(174)C 1
rests. We covered this before in terms of selectivity. Evaluation was	T 3 H 1 T(174)C 1
is judged, whether it be in or out of the self	T 3 H 2 T(174)C 1
judged and found wanting) remains in the unconscious because it HAS	T 3 H 2 T(174)C 1
relevant notion of the unconscious in this connection. In fact, it	T 3 H 2 T(174)C 1
the unconscious in this connection. In fact, it was so relevant	T 3 H 2 T(174)C 1
It does not really matter, in the end, whether you judge	T 3 H 3 T(175)C 2
you are placing your belief in the unreal. This cannot be	T 3 H 3 T(175)C 2
unreal. This cannot be avoided in any type of judgment, because	T 3 H 3 T(175)C 2
will realize that judging them in any way is really without	T 3 H 4 T(175)C 2
way is really without meaning. In fact, their meaning is lost	T 3 H 4 T(175)C 2
is why he sees it in nightmares, or in pleasant disguise	T 3 H 5 T(175)C 2
sees it in nightmares, or in pleasant disguise in what seems	T 3 H 5 T(175)C 2
nightmares, or in pleasant disguise in what seems to be happier	T 3 H 5 T(175)C 2
due ONLY to your belief in its efficacy as a weapon	T 3 H 8 T(176)C 3
that you share his delusion in this respect. He then perceives	T 3 H 9 T(176)C 3
perceives the situation as one in which two people are literally	T 3 H 9 T(176)C 3
anonymous. This has left them in a position where it SOUNDS	T 3 H 10 T(177)C 4
authorship has left such uncertainty in the minds of man that	T 3 H 11 T(177)C 4
all. Despite the apparent contradiction in this position, it is in	T 3 H 11 T(177)C 4
in this position, it is in one sense more tenable than	T 3 H 11 T(177)C 4
peace, and sees himself only in pieces. This strange perception IS	T 3 H 13 T(178)C 5
feel that he is imprisoned in some way. If this has	T 3 H 14 T(178)C 5
active willing. Their resemblance lies in their power as FOUNDATIONS. Their	T 3 I 1 T(180)C 7
as FOUNDATIONS. Their difference lies in what rests upon them. Both	T 3 I 1 T(180)C 7
of the psychotherapist we described in some detail before, and it	T 3 I 3 T(181)C 8
is perceived as a force in combat with God, battling Him	T 3 I 4 T(181)C 8
builds kingdoms of his own, in which everything is in direct	T 3 I 4 T(181)C 8
own, in which everything is in direct opposition to God. Yet	T 3 I 4 T(181)C 8
to sell him their Souls in return for gifts they KNOW	T 3 I 4 T(181)C 8
The whole picture is one in which man acts in a	T 3 I 5 T(181)C 8
one in which man acts in a way he HIMSELF realizes	T 3 I 5 T(181)C 8
thought that is PERFECTLY real in time, though not in Eternity	T 3 I 6 T(181)C 8
real in time, though not in Eternity. All beliefs are real	T 3 I 6 T(181)C 8
tree was forbidden to man in his symbolic garden. But God	T 3 I 7 T(182)C 9
would he have put them in a position where their own	T 3 I 7 T(182)C 9
This is the ONLY sense in which God and His souls	T 3 I 8 T(182)C 9
that they ARE is implicit in the self concept, a concept	T 3 I 8 T(182)C 9
figure, a particularly interesting idea, in view of the fact that	T 3 I 8 T(182)C 9
an IMAGE of a father in relation to an IMAGE of	T 3 I 8 T(182)C 9
CAN is the central foundation-stone in your thought-system, and all your	T 3 I 9 T(183)C 10
mind can make the belief in Separation VERY real and VERY	T 3 I 12 T(183)C 10
powerful, active, destructive, and clearly in opposition to God, because it	T 3 I 12 T(183)C 10
this making will surely dissolve in the light of truth, because	T 3 I 12 T(183)C 10
shaken, because the light is IN it. Your starting point IS	T 3 I 13 T(184)C 11
why your Souls are still in peace, even though your minds	T 3 I 13 T(184)C 11
even though your minds are in conflict. T 3 I	T 3 I 13 T(184)C 11
but there IS a belief in death. T 3 I	T 3 I 14 T(184)C 11
from BEYOND this world. Only IN this world is the idea	T 3 I 16 T(184)C 11
words which are literally interchangeable in the sense that they truly	T 4 A 1 T(185)C 12
the exchange of one another.) in claiming your scribal functions and	T 4 A 1 T(185)C 12
be inspired is to be IN the spirit. To be egocentric	T 4 A 2 T(185)C 12
dispirited. But to be self-centered in the RIGHT sense is to	T 4 A 2 T(185)C 12
is to be inspired, or in the Soul. The truly inspired	T 4 A 2 T(185)C 12
are enlightened, and cannot abide in darkness. T 4 A	T 4 A 2 T(185)C 12
right authorship does NOT lie in remaking His copies, but in	T 4 A 3 T(185)C 12
in remaking His copies, but in creating LIKE Him. T	T 4 A 3 T(185)C 12
IS to place your faith in the unworthy. Your real worth	T 4 A 6 T(186)C 13
weary land a straggling road in Spain Up which a lean	T 4 A 8 T(187)?23
and foolish knight forever rides in vain. T 4 A	T 4 A 8 T(187)?23
journeys because they are indeed in vain. The ego may will	T 4 A 9 T(187)?23
has indeed been needlessly wasted in repetition compulsion. It re-enacts the	T 4 A 9 T(187)?23
foolish journey of the ego in its attempt at reparation, and	T 4 A 9 T(187)?23
message of the crucifixion is in respect for mans ability	T 4 A 9 T(187)?23
has made involves a contradiction in terms. This is because the	T 4 B 2 T(188)C 15
and has certainly done so in the past) that the PROFESSORSHIP	T 4 B 3 T(188)C 15
profess is used quite frequently in the Bible, but in a	T 4 B 4 T(188)C 15
frequently in the Bible, but in a somewhat different context. To	T 4 B 4 T(188)C 15
and patient, are all alike in the learning process. They are	T 4 B 5 T(189)C 16
the learning process. They are in the SAME order of learning	T 4 B 5 T(189)C 16
If a salesman must believe in the product he sells, how	T 4 B 5 T(189)C 16
more must a teacher believe in the ideas which he professes	T 4 B 5 T(189)C 16
condition; he must also believe in the students to whom he	T 4 B 5 T(189)C 16
usual series of mixed defenses in the combined pattern of attack	T 4 B 7 T(189)C 16
and Gods Self ARE in opposition. They are opposed in	T 4 B 9 T(190)C 17
in opposition. They are opposed in creation, in will, and in	T 4 B 9 T(190)C 17
They are opposed in creation, in will, and in outcome. They	T 4 B 9 T(190)C 17
in creation, in will, and in outcome. They are fundamentally irreconcilable	T 4 B 9 T(190)C 17
know. They are therefore NOT IN COMMUNICATION, and can never BE	T 4 B 9 T(190)C 17
COMMUNICATION, and can never BE in communication. T 4 B	T 4 B 9 T(190)C 17
I never attack your egos (in spite of Hs strange	T 4 B 11 T(190)C 17
ego, and you HAVE believed in a world which rested upon	T 4 B 13 T(191)C 18
the continuity of the system in which the law-maker believes. It	T 4 B 15 T(191)C 18
its laws unless YOU believe in them. T 4 B	T 4 B 15 T(191)C 18
of YOURS. Egos can clash in any situation, but Souls cannot	T 4 B 16 T(191)C 18
separation anxiety. Do not engage in this foolishness, Bill. I will	T 4 B 16 T(191)C 18
point IS NOT DEBATABLE except in delusions. Your ego is NEVER	T 4 B 21 T(193)C 20
forms of praise for itself in order to overcome its doubts	T 4 B 23 T(193)C 20
as long as you believe in it. You who made it	T 4 B 23 T(193)C 20
YOU are His beloved son in whom he is well pleased	T 4 B 24 T(193)C 20
and become totally without investment in fear. Your investment is great	T 4 B 27 T(194)C 21
The Biblical quotation should read In this world you need NOT	T 4 B 36 T(196)C 23
perceptual distortions without either engaging in them yourself, or encouraging your	T 4 B 38 T(196)C 23
with me with some dependability in keeping my own promises. I	T 4 B 39 T(197)C 24
is a perfectly reasonable question; in fact, the best question either	T 4 C 1 T(197)C 24
ask. There is no point in giving an historical answer, because	T 4 C 1 T(197)C 24
the past does not matter in human terms, and history would	T 4 C 1 T(197)C 24
errors were not being repeated in the present. B. has often	T 4 C 1 T(197)C 24
when the interaction takes place IN THE MIND as when it	T 4 C 3 T(198)C 25
another ego is as effective in changing relative perception as is	T 4 C 3 T(198)C 25
it can occur that way in the present, why should he	T 4 C 3 T(198)C 25
that it occurred that way in the past? All psychology rests	T 4 C 3 T(198)C 25
said before, all teaching devices in the hands of good teachers	T 4 C 4 T(198)C 25
variation between peace and frenzy. In answer to Bs question	T 4 C 5 T(199)C 26
you surprised that something happened in the dim past, when it	T 4 C 7 T(200)C 27
is not at all surprising. In fact, it duplicates in many	T 4 C 7 T(200)C 27
surprising. In fact, it duplicates in many ways the way he	T 4 C 7 T(200)C 27
me as saying, Ye believe in God, believe also in me	T 4 C 8 T(200)C 27
believe in God, believe also in me. Belief DOES apply to	T 4 C 8 T(200)C 27
HAS been a stronger mechanism in your own ego defense, and	T 4 C 10 T(201)C 28
Gods help are clearly in need of help. What better	T 4 C 10 T(201)C 28
anything but true. Babies scream in rage if you take away	T 4 C 11 T(201)C 28
speedup has placed you both in the same position. T	T 4 C 11 T(201)C 28
by any means prepared, and in this sense you ARE babies	T 4 C 12 T(201)C 28
both HAVE willed to cooperate in a concerted and very commendable	T 4 C 12 T(201)C 28
ego, which ALWAYS evaluates itself in relation to others’ egos, and	T 4 C 15 T(202)C 29
function ONLY as a thing in need. T 4 C	T 4 C 15 T(202)C 29
establish the reality of itself. In fact, its whole perception of	T 4 C 16 T(202)C 29
C 17. Self esteem, in ego terms, means nothing more	T 4 C 17 T(203)C 30
that a condition has arisen in which the delusion of reality	T 4 C 17 T(203)C 30
either ego-deflation or ego-inflation, resulting in either withdrawal or attack. The	T 4 C 17 T(203)C 30
the concept of GETTING arose in the egos thought-system. All	T 4 C 18 T(203)C 30
Bodily appetites are NOT physical in origin, because the ego regards	T 4 C 18 T(203)C 30
egos, and unite with them in a feeble attempt at identification	T 4 C 19 T(204)C 31
at identification, or attack them in an equally feeble show of	T 4 C 19 T(204)C 31
was completely on my own in any way it chooses, but	T 4 C 19 T(204)C 31
are utterly useless. The Soul in its knowledge is unaware of	T 4 C 20 T(204)C 31
itself. This is why self-esteem in ego terms MUST be a	T 4 C 20 T(204)C 31
perceptions and are so ambivalent in form, and so characteristically good	T 4 C 21 T(204)C 31
so characteristically good and evil in nature that the most benevolent	T 4 C 21 T(204)C 31
without fearful components, if only in innuendo. ---	T 4 C 21 T(204)C 31
and magic are closely associated, in that myths are usually related	T 4 C 21 T(205)C 32
ego existed before that point in time. The religiously ego-oriented tend	T 4 C 22 T(205)C 32
for this lapse, even though in reality it could not possibly	T 4 C 22 T(205)C 32
the Soul, which is not in danger and does not need	T 4 C 23 T(205)C 32
then has only ONE direction in which it can move.	T 4 C 23 T(205)C 32
regarded as a different dimension. In each case, the amount of	T 4 C 25 T(206)C 33
amount of confidence is expressed in some form of percentage, either	T 4 C 25 T(206)C 33
percentage, either quantitatively, or merely in terms of high, moderate, and	T 4 C 25 T(206)C 33
is questionable, because facts are in the realm of knowledge. Confusing	T 4 C 26 T(206)C 33
Psychologists are generally quite deficient in this respect, as are many	T 4 C 26 T(206)C 33
discourse do not mean anything in another, ---	T 4 C 26 T(206)C 33
concentrating increasingly on the ego, in an attempt to unify their	T 4 C 26 T(207)C 34
is really wasted effort, even in its most ingenious forms. We	T 4 C 27 T(207)C 34
the Atonement, a message which in its totality transcends the sum	T 4 D 2 T(208)C 35
4. That was written in that form because it is	T 4 D 4 T(208)C 35
as a kind of prayer in moments of temptation. It is	T 4 D 4 T(208)C 35
T 4 D 5. In its characteristic upside-down way, the	T 4 D 5 T(208)C 35
them as if they arise in the unconscious. The ego judges	T 4 D 5 T(208)C 35
concerned primarily with its preservation in the face of threat, it	T 4 D 6 T(209)C 36
as it would surely be in the presence of knowledge. The	T 4 D 7 T(209)C 36
the true from the false in your own unconscious, so it	T 4 D 8 T(209)C 36
depends on your continuing belief in the Separation. Reducing the Soul	T 4 D 9 T(210)C 37
this can ever fully believe in the ego again. How can	T 4 D 10 T(210)C 37
to repeat that your belief in darkness and in hiding IS	T 4 D 13 T(211)C 38
your belief in darkness and in hiding IS why the light	T 4 D 13 T(211)C 38
worthy enough to guide you. In this you are as free	T 4 D 14 T(211)C 38
can never be bound except in honor, and that is always	T 4 D 15 T(211)C 38
Let us ask the Father in my name to keep you	T 4 D 15 T(211)C 38
19. Because I wait in love and not in impatience	T 4 D 19 T(212)C 39
wait in love and not in impatience, you will surely ask	T 4 D 19 T(212)C 39
truly. I will come gladly in response to a single unequivocal	T 4 D 19 T(212)C 39
T 4 D 21. In your own unconscious, deeply repressed	T 4 D 21 T(213)C 40
therefore makes it profoundly afraid. In the egos language, to	T 4 D 21 T(213)C 40
and ARE everything. Any distinction in this respect is meaningful only	T 4 D 21 T(213)C 40
of Gods Kingdom, which in your sane mind is perfectly	T 4 D 22 T(213)C 40
E 2. The glass in which the ego seeks to	T 4 E 2 T(214)C 41
T 4 E 4. In every case you have thought	T 4 E 4 T(214)C 41
perceiving images your ego makes in a darkened glass. Think honestly	T 4 E 4 T(214)C 41
at each other and see in both the glorious Creations of	T 4 E 5 T(214)C 41
feel guilty, your ego is in command, because only the ego	T 4 E 8 T(215)C 42
been more honest that B. in really trying to see whom	T 4 E 9 T(215)C 42
ego has hurt, and also in trying to change your mind	T 4 E 9 T(215)C 42
much too much energy invested in your ego. THIS NEED NOT	T 4 E 9 T(215)C 42
mind and mine can unite in shining your ego away, and	T 4 E 13 T(216)C 43
You are mirrors of truth in which God Himself shines in	T 4 E 15 T(217)C 44
in which God Himself shines in perfect light. To the ego	T 4 E 15 T(217)C 44
Holy One shine upon you in peace, knowing that this and	T 4 E 16 T(217)C 44
His Mind shone on you in your creation, and brought YOUR	T 4 E 16 T(217)C 44
I was created like you in the First, and I am	T 4 E 17 T(217)C 44
you to join with me in the Second. T 4	T 4 E 17 T(217)C 44
preparations were made. I am in charge of the Second Coming	T 4 E 18 T(217)C 44
believe that I was mistaken in choosing you. I assure you	T 4 E 18 T(217)C 44
mind.) I am your vigilance in this, because you are too	T 4 E 20 T(218)C 45
two will yet come together in my name and your sanity	T 4 E 21 T(218)C 45
is an order of difficulty in miracles: YOU do. I have	T 4 E 21 T(218)C 45
There are NO exceptions except in the egos judgment. Control	T 4 F 1 T(219)C 46
Control is a central factor in what the ego permits into	T 4 F 1 T(219)C 46
be obliterated by the ego in the interest of its self-preservation	T 4 F 2 T(219)C 46
the ego, which judges ONLY in terms of threat or nonthreat	T 4 F 3 T(219)C 46
T 4 F 4. In one sense, the egos	T 4 F 4 T(219)C 46
source, then, makes SOME sense in ego terms. But fear of	T 4 F 4 T(219)C 46
so there is no point in turning to it for protection	T 4 F 6 T(220)C 47
recorder, which was remarkably accurate in some ways because it came	T 4 F 8 T(220)C 47
be formulated clearly, and KEPT IN MIND. T 4 F	T 4 F 9 T(221)C 48
goal-ORIENTED. Where Helen has overinvested in many goals, B has underinvested	T 4 F 10 T(221)C 48
many goals, B has underinvested in ALL goals. He has the	T 4 F 10 T(221)C 48
value to them. But values in this world are hierarchical, and	T 4 F 12 T(222)C 49
touch on the real question in ANY way. By compromising in	T 4 F 14 T(223)C 50
in ANY way. By compromising in connection with all TANGENTIAL questions	T 4 F 14 T(223)C 50
that there was no sense in his efforts, even if he	T 4 F 15 T(223)C 50
the concept to the unimportant in an effort to satisfy the	T 4 F 15 T(223)C 50
the strong-willed from real progress in learning. The problems of squaring	T 4 F 16 T(223)C 50
It is noticeable that in all these diversionary tactics, the	T 4 F 17 T(224)C 51
YOU must learn to ask in connection with everything your mind	T 4 F 17 T(224)C 51
a decision which will remain in effect UNLESS you change the	T 4 F 17 T(224)C 51
F 18. Psychologists are in a good position to realize	T 4 F 18 T(224)C 51
to adapt to ANY situation in which miracle-mindedness is unthinkable. That	T 4 F 19 T(224)C 51
miracle-mindedness is unthinkable. That state in ITSELF is enough to demonstrate	T 4 F 19 T(224)C 51
value of right perception lies in the inevitable judgment which it	T 4 G 1 T(224)C 51
you appear to be living in this world. And since this	T 4 G 2 T(224)C 51
the you who are living in this world? Bill will probably	T 4 G 2 T(225)C 52
that we are NOT engaging in denial after all. T	T 4 G 2 T(225)C 52
because all and a little in this context are the same	T 4 G 5 T(225)C 52
the fear does not lie in this. A little, however, is	T 4 G 5 T(225)C 52
Lord, I did not mean in this world by here. I	T 4 G 8 T(226)C 53
You have very little trust in me as yet, but it	T 4 G 10 T(226)C 53
you increasingly that your choice in turning to me is the	T 4 G 10 T(226)C 53
made a very good point in this connection, even though he	T 4 G 11 T(226)C 53
G 14. My trust in you is greater than yours	T 4 G 14 T(227)C 54
you is greater than yours in me at the moment, but	T 4 G 14 T(227)C 54
several times that I am in charge of the whole Atonement	T 4 G 15 T(227)C 54
because I completed my part in it as a man, and	T 4 G 15 T(227)C 54
has kept them very safe in HIS knowing while your attention	T 4 G 17 T(227)C 54
dissociation is much more apparent in you, and repression is much	T 4 G 17 T(227)C 54
repression is much more evident in him, each of you utilizes	T 4 G 17 T(227)C 54
forms were always more evident in him than in you. That	T 4 G 19 T(228)C 55
more evident in him than in you. That is because dissociation	T 4 G 19 T(228)C 55
because dissociation was so extreme in your case that you did	T 4 G 19 T(228)C 55
go through the same course in repression that you did, because	T 4 G 19 T(228)C 55
all the forms it takes in you. Helen is right that	T 4 G 20 T(228)C 55
be ready to oppose it in yourself RELATIVELY easily. As you	T 4 G 21 T(228)C 55
at all. It is inherent IN it. Meditation is a collaborative	T 4 G 22 T(228)C 55
the rewards of the ego in the presence of the rewards	T 4 G 24 T(229)C 56
more helpful to correct it in a specific context. Bill is	T 4 H 1 T(229)C 56
that you are too abstract in this matter. Ego-illusions are QUITE	T 4 H 1 T(229)C 56
the same part that believes in the ego, because the ego	T 4 H 2 T(229)C 56
is thus AGAINST communication, except in so far as it is	T 4 H 2 T(229)C 56
threat, which are quite specific in their own judgment. For example	T 4 H 3 T(229)C 56
egos thinking, then, results in a spurious kind of generalization	T 4 H 4 T(229)C 56
at all. It will respond in certain specific ways to all	T 4 H 4 T(229)C 56
which it perceives as related. In contrast, the Soul reacts in	T 4 H 4 T(229)C 56
In contrast, the Soul reacts in the same way to everything	T 4 H 4 T(229)C 56
that God created. It is in complete and direct communication with	T 4 H 4 T(230)C 57
of Creation, because it is in complete and direct communication with	T 4 H 4 T(230)C 57
This communication is perfectly abstract, in that its quality is universal	T 4 H 5 T(230)C 57
that its quality is universal in application, and not subject to	T 4 H 5 T(230)C 57
7. Existence is SPECIFIC in how, what, and with whom	T 4 H 7 T(230)C 57
distinctions. It is a state in which the mind IS in	T 4 H 7 T(230)C 57
in which the mind IS in communication with everything that is	T 4 H 7 T(230)C 57
only by recognizing ALL reality in the glorious context of its	T 4 H 7 T(230)C 57
you. Divine Abstraction takes joy in application, and that is what	T 4 H 8 T(230)C 57
create like itself. Remember that in being, there is no difference	T 4 H 8 T(230)C 57
and being, as there is in existence. In the state of	T 4 H 8 T(230)C 57
as there is in existence. In the state of being, the	T 4 H 8 T(230)C 57
unless you take your part in the creation, His joy is	T 4 H 9 T(231)C 58
does know. He knows it in his own Being and its	T 4 H 9 T(231)C 58
own individual willingness to share in it. T 4 H	T 4 H 11 T(231)C 58
until we are all united in the joy of the kingdom	T 4 H 12 T(231)C 58
than as a real experiment in cooperation of minds.	T 4 I 1 T(231)C 58
from a hurt body is in great need of rehabilitation itself	T 4 I 5 T(232)C 59
most of them are sadly in need of rehabilitation themselves.	T 4 I 6 T(232)C 59
handicaps of the clinicians lie in their attitudes to those whom	T 4 I 7 T(232)C 59
think of the Princeton meetings in this way: I am here	T 4 I 8 T(233)C 60
yourselves. The light that belongs in you is the light of	T 5 A 1 T(233)C 60
may affect those who come in contact with it, they do	T 5 A 1 T(233)C 60
an integrated willingness to share in it, and thus promotes the	T 5 A 1 T(233)C 60
should want to bless them in return, out of gratitude.	T 5 A 3 T(233)C 60
mind it is quite comprehensible in connection with IDEAS. If you	T 5 B 3 T(234) C 61
as HIS, he reinforces it in YOUR mind, and thus INCREASES	T 5 B 3 T(234) C 61
of ideas, the whole belief in the false association which the	T 5 B 4 T(234) C 61
away. The more who BELIEVE in them, the STRONGER they become	T 5 B 4 T(234) C 61
says, May the mind be in you that was also in	T 5 B 5 T(235)C 62
in you that was also in Christ Jesus, and uses this	T 5 B 5 T(235)C 62
I thought, joining with me in Christ-thinking. T 5 B	T 5 B 5 T(235)C 62
symbolic. He is referred to in the Bible as the Healer	T 5 B 6 T(235)C 62
transfer depends on common elements in the old learning and the	T 5 C 2 T(235)C 62
induces a kind of perception in which many elements are like	T 5 C 3 T(236)C 63
many elements are like those in the Kingdom of Heaven Itself	T 5 C 3 T(236)C 63
it does not obstruct it in any way. Third, it is	T 5 C 5 T(236)C 63
very similar to the shift in time perception which the miracle	T 5 C 8 T(236)C 63
letting it go. It is IN you because God placed it	T 5 C 9 T(236)C 63
you because God placed it in your mind, and although you	T 5 C 9 T(236)C 63
made the ego, God placed in him the call of joy	T 5 C 10 T(237)C 64
it. The Holy Spirit IS in you in a very literal	T 5 C 11 T(237)C 64
Holy Spirit IS in you in a very literal sense. It	T 5 C 11 T(237)C 64
It is possible even in this world to hear ONLY	T 5 D 1 T(237)C 64
THEIR creations and keep them in the light of joy.	T 5 D 1 T(237)C 64
you have let the belief in darkness enter your minds, and	T 5 D 2 T(237)C 64
4. God is not in you; YOU are part of	T 5 D 4 T(237)C 64
You have chosen to be in a state of opposition, in	T 5 D 4 T(238)C 65
in a state of opposition, in which opposites are possible. As	T 5 D 4 T(238)C 65
choices which you must make. In the holy state, the will	T 5 D 4 T(238)C 65
state, the will is free in the sense that its creative	T 5 D 4 T(238)C 65
of choosing. This way is in you BECAUSE there is also	T 5 D 5 T(238)C 65
Him. The voice they put in their minds was NOT the	T 5 D 5 T(238)C 65
to depart, but it speaks in a different way. T	T 5 D 5 T(238)C 65
OTHER way, remaining quiet even in the midst of the turmoil	T 5 D 6 T(238)C 65
Holy Spirit is your guide in choosing. He is the part	T 5 D 7 T(238)C 65
Holy Spirit is the way in which Gods will can	T 5 D 8 T(238)C 65
on earth as it is in Heaven. Both Heaven and Earth	T 5 D 8 T(238)C 65
Both Heaven and Earth are in YOU, because the call of	T 5 D 8 T(238)C 65
the call of both are in your wills, and therefore in	T 5 D 8 T(238)C 65
in your wills, and therefore in your minds. The voice for	T 5 D 8 T(238)C 65
that gave me all power in Heaven and earth. My only	T 5 D 9 T(239)C 66
understand the role of models in the learning process, and the	T 5 D 10 T(239)C 66
value and choose to follow in determining what you will to	T 5 D 10 T(239)C 66
decision for me is also in YOU, and that you can	T 5 D 10 T(239)C 66
only ONE VOICE, and answers in ONE WAY. T 5	T 5 D 10 T(239)C 66
it back into the Oneness in which it was created.	T 5 D 12 T(239)C 66
easy and my burden light in this way. Let us join	T 5 D 13 T(239)C 66
by perceiving the Holy Spirit in him. We have already said	T 5 E 1 T(241)C 68
if they were related, because in HIS mind they are. This	T 5 E 1 T(241)C 68
are. This relationship MUST be in His mind, because unless it	T 5 E 1 T(241)C 68
s. This needs clarification not in statement, since we have said	T 5 E 1 T(241)C 68
have said this before, but in EXPERIENCE. T 5 E	T 5 E 1 T(241)C 68
being given away. It increases in YOU as you give it	T 5 E 2 T(241)C 68
of the Holy Spirit, either in himself or in you for	T 5 E 3 T(241)C 68
Spirit, either in himself or in you for this miracle to	T 5 E 3 T(241)C 68
But the dissociation is healed in BOTH of you as you	T 5 E 3 T(241)C 68
you as you see it in him, and thus acknowledge its	T 5 E 3 T(241)C 68
These two ways must be in HIS mind, because he was	T 5 E 4 T(242)C 69
perceiver. They must also be in YOURS, because he was perceiving	T 5 E 4 T(242)C 69
ego, or perceive YOUR ego in you. State positively, he would	T 5 E 5 T(242)C 69
you through the Holy Spirit in HIS mind, and perceive it	T 5 E 5 T(242)C 69
HIS mind, and perceive it in YOURS. What you acknowledge in	T 5 E 5 T(242)C 69
in YOURS. What you acknowledge in your brother, you ARE acknowledging	T 5 E 5 T(242)C 69
your brother, you ARE acknowledging in yourself. What you share you	T 5 E 5 T(242)C 69
the Holy Spirit IS weak in you. That is why you	T 5 E 5 T(242)C 69
because it must be INCREASED in strength before YOU can hear	T 5 E 5 T(242)C 69
is impossible to hear it in yourself while it is so	T 5 E 5 T(242)C 69
while it is so weak in your OWN mind. It is	T 5 E 5 T(242)C 69
mind. It is NOT weak in itself; but it IS limited	T 5 E 5 T(242)C 69
looking for the Holy Spirit in YOURSELVES, and that is why	T 5 E 6 T(242)C 69
idea needs to be strengthened in BOTH of you. Since it	T 5 E 6 T(242)C 69
time AND delay are meaningless in eternity. We have said before	T 5 E 7 T(243)C 70
Holy Spirit reminds you is in direct opposition to the ego	T 5 E 7 T(243)C 70
made. It must undo it in the same realm of discourse	T 5 E 7 T(243)C 70
the same realm of discourse in which the ego itself operates	T 5 E 7 T(243)C 70
AGAINST the egos beliefs in its own language. Its equal	T 5 E 9 T(243)C 70
knowledge. The Holy Spirit is IN light, because it is IN	T 5 E 10 T(244)C 71
IN light, because it is IN YOU who ARE light. But	T 5 E 10 T(244)C 71
apart from your rightful place in the Sonship, and the rightful	T 5 E 11 T(244)C 71
rightful place of the Sonship in God. This is your life	T 5 E 11 T(244)C 71
survival. The ego becomes strong in strife because if you believe	T 5 E 11 T(244)C 71
way, it will be STRENGTHENED IN THE MIND OF THE GIVER	T 5 E 13 T(245)C 72
of peace. What you perceive in others you are STRENGTHENING IN	T 5 E 13 T(245)C 72
in others you are STRENGTHENING IN YOUR SELF. You let your	T 5 E 13 T(245)C 72
dwelling place, or the place in the mind where it is	T 5 E 14 T(245)C 72
are not at home EXCEPT in His peace. If peace is	T 5 E 15 T(245)C 72
you are at home only in eternity. The ego made the	T 5 E 15 T(245)C 72
for a mind that IS in opposition. Correct and learn, and	T 5 E 16 T(246)C 73
understanding looks back to God, in remembrance of Me. He is	T 5 E 16 T(246)C 73
remembrance of Me. He is in Holy Communion always, and He	T 5 E 16 T(246)C 73
He holds this gladness gently in your minds, asking only that	T 5 E 16 T(246)C 73
only that you INCREASE it in His name by sharing it	T 5 E 16 T(246)C 73
it to increase His joy in YOU. ---	T 5 E 16 T(246)C 73
because of what you saw in them, but less than knowledge	T 5 F 1 T(247)C 74
have kept them for you in their own perfect radiance. They	T 5 F 2 T(247)C 74
once spoke of the Kingdom in this way, because he yearns	T 5 F 3 T(247)C 74
strength to retain the fear in awareness, and to resort to	T 5 F 3 T(247)C 74
other hand, has no difficulty in seeing YOU dissociate, and does	T 5 F 3 T(248)C 75
have to deal with repression in you, which WOULD produce fear	T 5 F 3 T(248)C 75
you, which WOULD produce fear in him. T 5 F	T 5 F 3 T(248)C 75
5 F 4. Joining in Atonement, which I have repeatedly	T 5 F 4 T(248)C 75
held. YOU make the distinction in terms of feelings which led	T 5 F 7 T(249)C 76
that it is possible even in this world to listen to	T 5 F 9 T(249)C 76
sees. Every loving thought held in ANY part (of the Sonship	T 5 F 9 T(249)C 76
Your ego can keep you in exile FROM the Kingdom but	T 5 F 9 T(250)C 77
exile FROM the Kingdom but in the Kingdom itself it has	T 5 F 9 T(250)C 77
and that will keep you in balance. The time is now	T 5 F 10 T(250)C 77
yourself. The mind that was in me is still irresistibly drawn	T 5 F 11 T(250)C 77
12. Teaching is done in many ways, by formal means	T 5 F 12 T(250)C 77
fades away and is undone in the presence of the attraction	T 5 F 12 T(251)C 78
I have learned which arose in me BECAUSE I learned it	T 5 F 13 T(251)C 78
on it. Make it dependable in my name, because my name	T 5 F 13 T(251)C 78
and the mind which was in me rejoices as YOU will	T 5 F 13 T(251)C 78
it. The Holy Spirit atones in all of us by UNDOING	T 5 F 13 T(251)C 78
the burden you have placed in your mind. By following Him	T 5 F 13 T(251)C 78
F 14. My part in the Atonement is not complete	T 5 F 14 T(251)C 78
than your brothers keeper. In fact, you do not WANT	T 5 F 14 T(251)C 78
the mind which thought them in order to have separate being	T 5 F 15 T(251)C 78
thoughts conflict with one another in space, because they do not	T 5 F 15 T(251)C 78
HUMAN ideas can conflict in content, because they occur at	T 5 F 15 T(252)C 79
until He has re-interpreted them in the light of the Kingdom	T 5 F 15 T(252)C 79
blessing. You can indeed depart in peace, because I have loved	T 5 F 17 T(252)C 79
place the peace of God in your heart, and in your	T 5 F 17 T(252)C 79
God in your heart, and in your hands, to hold and	T 5 F 17 T(252)C 79
C 80 in whose Heart and Hands we	T 5 F 17 T(253)C 80
again remember that both are in you. T 5 G	T 5 G 1 T(254)C 81
T 5 G 2. In Heaven there is no guilt	T 5 G 2 T(254)C 81
the Atonement, which creates it in you. The word create is	T 5 G 2 T(254)C 81
IS restored, and therefore continues in creation. What is truly blessed	T 5 G 2 T(254)C 81
of the egos belief in it. This is the belief	T 5 G 3 T(254)C 81
of the mind which believes in division. But how can part	T 5 G 4 T(255)C 82
itself, he was very accurate in describing its effects. Whatever you	T 5 G 6 T(255)C 82
you should have little trouble in understanding that it is perfectly	T 5 G 7 T(255)C 82
not to ACCEPT what IS in your minds.	T 5 G 7 T(255)C 82
If you enthrone the ego in it, the fact that you	T 5 G 7 T(256)C 83
because it IS the belief in sin. T 5 G	T 5 G 7 T(256)C 83
punishment of God. Yet even in this it is arrogant. It	T 5 G 9 T(256)C 83
CAN think that you believe in them. T 5 G	T 5 G 11 T(257)C 84
comes FROM God and is IN God. As part of HIS	T 5 G 12 T(257)C 84
inception, and MAINTAINED by guilt in its continuance. Guilt is inescapable	T 5 G 13 T(258)C 85
is to save the past in PURIFIED form only. If you	T 5 G 14 T(258)C 85
5 H 2. God in His knowledge is not waiting	T 5 H 2 T(259)C 86
THEIRS. Delay does not matter in eternity, but it IS tragic	T 5 H 2 T(259)C 86
eternity, but it IS tragic in time. You have elected to	T 5 H 2 T(259)C 86
You have elected to be in time rather than in eternity	T 5 H 2 T(259)C 86
be in time rather than in eternity, and have therefore changed	T 5 H 2 T(259)C 86
have therefore changed your belief in your status. But election is	T 5 H 2 T(259)C 86
alterable. You do NOT belong in time. Your place is ONLY	T 5 H 2 T(259)C 86
time. Your place is ONLY in eternity, where God Himself placed	T 5 H 2 T(259)C 86
you the continuity of eternity in exchange. When you will to	T 5 H 3 T(259)C 86
at every possible moment, and in every possible way.	T 5 H 4 T(259)C 86
lost. The mind that was in me IS in you, for	T 5 H 4 T(260)C 87
that was in me IS in you, for God creates with	T 5 H 4 T(260)C 87
was made. The ego speaks in judgment, and the Holy Spirit	T 5 H 5 T(260)C 87
the Holy Spirit re-interpret these in its own light, they will	T 5 H 7 T(261)C 88
worth cultivating you will cultivate in yourself. Your judgment of what	T 5 H 8 T(261)C 88
spirit, who will undo it in you because it does not	T 5 H 9 T(261)C 88
because it does not BELONG in your mind, which is part	T 5 H 9 T(261)C 88
particularly vicious. It is used, in fact, as an attempt to	T 5 H 10 T(261)C 88
is that the Holy Spirit in later generations retains the power	T 5 H 10 T(261)C 88
ability to produce fear ANYWHERE in the Sonship.	T 5 H 10 T(261)C 88
and every witness to guilt in Gods creations is bearing	T 5 H 13 T(262)C 89
infinite patience. His voice was in me, as it is in	T 5 H 15 T(263)C 90
in me, as it is in you, speaking for patience toward	T 5 H 15 T(263)C 90
for patience toward the Sonship, in the name of its Creator	T 5 H 15 T(263)C 90
effects. This is the way in which time is exchanged for	T 5 H 15 T(263)C 90
Spirit, who speaks for God in time, also knows that time	T 5 H 16 T(263)C 90
He reminds you of this in every passing moment of time	T 5 H 16 T(263)C 90
it is used quite frequently in the Bible, and also here	T 5 I 1 T(264)C 91
terms. God will keep him in perfect peace whose mind is	T 5 I 1 T(264)C 91
on Thee because he trusteth in Thee. T 5 I	T 5 I 1 T(264)C 91
Gods peace is set in the Holy Spirit, because it	T 5 I 2 T(264)C 91
God. It is also fixed in you. You, then, ARE fixed	T 5 I 2 T(264)C 91
you. You, then, ARE fixed in the peace of God.	T 5 I 2 T(264)C 91
he did NOT include himself in it. This IS a dissociated	T 5 I 4 T(264)C 91
contradictions which are quite apparent in his thinking became increasingly less	T 5 I 4 T(265)C 92
Unless a mind is fixed in its purpose, it is NOT	T 5 I 5 T(265)C 92
be fixated at a point in development which does NOT accord	T 5 I 6 T(265)C 92
NOT accord with a point in time. This clearly could have	T 5 I 6 T(265)C 92
to, to keep his fear in tolerable bounds, as he perceived	T 5 I 7 T(265)C 92
he EMPHASIZED that the point in development at which the mind	T 5 I 7 T(265)C 92
not decided to involve it in a strong defense system because	T 5 I 7 T(266)C 93
from care with something desirable. In fact, he even went so	T 5 I 8 T(266)C 93
The knowledge plagued his belief in his own thought-system at every	T 5 I 9 T(266)C 93
detail is because YOU are in the same position. You were	T 5 I 10 T(267)C 94
were eternally fixated on God in your creation, and the pull	T 5 I 10 T(267)C 94
your Creator because you belong in Him. T 5 I	T 5 I 10 T(267)C 94
that there is no order in miracles. He has not learned	T 5 I 12 T(267)C 94
voice of God Himself is in you? God commended His Spirit	T 5 I 13 T(268)C 95
He wills to keep it in perfect peace because you are	T 5 I 13 T(268)C 95
have made which is not in accord with His Holy Will	T 5 I 15 T(268)C 95
told you of your part in His Plan and how urgent	T 5 I 15 T(268)C 95
NOW, he will be willing in accord with the last judgment	T 5 I 16 T(268)C 95
ATTACK. The decision to react in that way, however, was YOURS	T 5 I 18 T(269)C 96
CANNOT be undone by repentance in the usual sense, because this	T 5 I 18 T(269)C 96
feel. Therefore, the first step in the undoing is to recognize	T 5 I 19 T(269)C 96
Be very firm with yourselves in this, and keep yourselves fully	T 5 I 20 T(269)C 96
it over to the Atonement in peace. Say to yourselves the	T 5 I 20 T(269)C 96
was JUSTIFIED; and you are in no way responsible for it	T 6 A 1 T(271)C 98
can be really explained only in negative terms. There is a	T 6 B 1 T(272)C 99
fear, and therefore wholly benign in what it teaches, if it	T 6 B 1 T(272)C 99
any teaching device, lies solely in the kind of learning it	T 6 B 1 T(272)C 99
meaning of the crucifixion lies in the APPARENT intensity of the	T 6 B 3 T(272)C 99
fully understood AS an impossibility. In fact, unless it IS fully	T 6 B 3 T(272)C 99
perceive ANY form of assault in persecution because you cannot BE	T 6 B 4 T(273)C 100
immunity, which IS the Truth in you, and KNOW that it	T 6 B 6 T(273)C 100
asked to follow my example in the face of much less	T 6 B 6 T(273)C 100
minds of what is already in them. ---	T 6 B 7 T(273)C 100
is true forever. I believed in it, and therefore made it	T 6 B 7 T(274)C 101
teach it to our brothers in the name of the Kingdom	T 6 B 7 T(274)C 101
slept during the so-called agony in the garden, but I could	T 6 B 8 T(274)C 101
refused, not being at all in need of bodily protection. I	T 6 B 8 T(274)C 101
There is no choice in this, because only you can	T 6 B 9 T(274)C 101
chosen to SAVE THEM PAIN IN ALL RESPECTS, they are probably	T 6 B 9 T(274)C 101
C 102 in which I can be perceived	T 6 B 10 T(275)C 102
to hear the Holy Spirit in others, you can learn from	T 6 B 11 T(275)C 102
must still follow my example in how to perceive them.	T 6 B 11 T(275)C 102
and yours are constantly engaged in justifying the unjustifiable. My one	T 6 B 12 T(275)C 102
to show this was true in a very extreme case, merely	T 6 B 12 T(275)C 102
those whose temptations to give in to anger and assault would	T 6 B 12 T(275)C 102
you perceive only this need in them, and do not respond	T 6 B 13 T(275)C 102
ARE. If you interpret it in any other way, you are	T 6 B 14 T(275)C 102
glaring examples of upside-down thinking in the New Testament, whose whole	T 6 B 15 T(276)C 103
teach, too well to engage in upside-down thinking myself. If the	T 6 B 15 T(276)C 103
a kiss? unless I BELIEVED IN BETRAYAL. The whole message of	T 6 B 16 T(276)C 103
that results is a LESSON IN BLAME, just as all behavior	T 6 B 18 T(277)C 104
C 1. Any split in will MUST involve a rejection	T 6 C 1 T(277)C 104
and this IS the belief in separation. The wholeness of God	T 6 C 1 T(277)C 104
you. It reinforces your belief in your own split mind, and	T 6 C 3 T(278)C 105
excluding something you think exists in you which you do not	T 6 C 4 T(278)C 105
is shared, it RECOGNIZES it in others, thus strengthening it in	T 6 C 5 T(278)C 105
in others, thus strengthening it in both. Instead of anger, this	T 6 C 5 T(278)C 105
6. To perceive YOURSELF in this way is the ONLY	T 6 C 6 T(279)C 106
way is the ONLY way in which you can find happiness	T 6 C 6 T(279)C 106
which you can find happiness in this world. This is because	T 6 C 6 T(279)C 106
acknowledgement that you are NOT in this world, and the world	T 6 C 6 T(279)C 106
else can you find joy in a joyless place EXCEPT by	T 6 C 6 T(279)C 106
is. Its truth lies only in its perfect inclusion in Him	T 6 C 7 T(279)C 106
only in its perfect inclusion in Him Who alone IS perfect	T 6 C 7 T(279)C 106
IS perfect. To deny this in any way is to deny	T 6 C 7 T(279)C 106
s perception has no counterpart in God, but the Holy Spirit	T 6 C 7 T(279)C 106
enabling you to use perception in a way that PARALLELS knowledge	T 6 C 7 T(279)C 106
as if they DO meet in the distance, which is the	T 6 C 8 T(279)C 106
which is the same as IN THE FUTURE, if time and	T 6 C 8 T(279)C 106
the parallel theoretically. EVERYTHING meets in God, because everything was created	T 6 C 8 T(279)C 106
was created BY Him and IN Him. God created His Sons	T 6 C 8 T(279)C 106
the extensions of His Thought in His Mind. ALL His Thoughts	T 6 C 8 T(279)C 106
were created neither partially nor in part. T 6 C	T 6 C 8 T(279)C 106
its wholeness. But thoughts begin in the mind OF THE THINKER	T 6 C 9 T(280)C 107
convergence SEEMS to be far in the future ONLY because your	T 6 C 10 T(280)C 107
because your mind is NOT in perfect alignment with the idea	T 6 C 10 T(280)C 107
time, but does NOT believe in it. Coming from God, He	T 6 C 10 T(280)C 107
good, but does not BELIEVE in what is not true.	T 6 C 10 T(280)C 107
Since the Holy Spirit IS in your minds, then your minds	T 6 C 11 T(280)C 107
This is the way in which you MUST perceive God	T 6 C 13 T(281)C 108
There is NO CONFLICT ANYWHERE in this perception, because it means	T 6 C 13 T(281)C 108
perceives ONLY what is true in YOUR mind, and extends outward	T 6 C 13 T(281)C 108
to ONLY what is true in other minds. T 6	T 6 C 13 T(281)C 108
Spirit projects by RECOGNIZING HIMSELF in EVERY mind, and thus perceives	T 6 C 14 T(281)C 108
them as ONE. Nothing conflicts in this perception, because what the	T 6 C 14 T(281)C 108
The peace of God lies in that message, and so the	T 6 C 14 T(281)C 108
the peace of God lies in YOU. T 6 C	T 6 C 14 T(281)C 108
peace of the Kingdom shines in your mind forever, but it	T 6 C 15 T(281)C 108
one. No darkness abides ANYWHERE in the Kingdom, so your part	T 6 C 15 T(281)C 108
allow no darkness to abide in your OWN mind. This alignment	T 6 C 15 T(281)C 108
is unlimited, because it is in alignment with the Light of	T 6 C 15 T(281)C 108
and by joining our minds IN this Light, we proclaim the	T 6 C 15 T(281)C 108
said before, every idea begins in the mind of the thinker	T 6 D 1 T(282)C 109
FROM the mind IS STILL IN IT, and FROM what it	T 6 D 1 T(282)C 109
what you teach you strengthen in yourselves BECAUSE you are sharing	T 6 D 3 T(282)C 109
The only REAL safety lies in projecting ONLY the Holy Spirit	T 6 D 5 T(283)C 110
as you see His gentleness in others your own mind perceives	T 6 D 5 T(283)C 110
ATTACK. No compromise is possible in this. Teach attack in any	T 6 D 6 T(283)C 110
possible in this. Teach attack in any form, and YOU HAVE	T 6 D 6 T(283)C 110
NOT teach, your salvation lies in teaching exactly the opposite of	T 6 D 6 T(283)C 110
you MUST HAVE. It awakens in you through the CONVICTION of	T 6 D 7 T(283)C 110
one time or another, and in one way or another, AND	T 6 E 3 T(284)C 111
And the ego feels badly in need of allies, though not	T 6 E 4 T(285)C 112
Perceiving something alien to itself in your MIND, the ego turns	T 6 E 5 T(285)C 112
part of him, they join in the attack together. This is	T 6 E 5 T(285)C 112
real than IT is. No-one in his right mind could POSSIBLY	T 6 E 5 T(285)C 112
POSSIBLY believe this, and no-one in his right mind DOES believe	T 6 E 5 T(285)C 112
You have chosen a sleep in which you have had bad	T 6 E 6 T(285)C 112
the Truth around you and in you, and you will no	T 6 E 7 T(286)C 113
you will no longer believe in dreams, because they will have	T 6 E 7 T(286)C 113
they are beautiful and true. In the Kingdom, where you are	T 6 E 7 T(286)C 113
NEVER BEEN. BEING alone lives in the Kingdom, where everything lives	T 6 E 7 T(286)C 113
the Kingdom, where everything lives in God without question. The time	T 6 E 7 T(286)C 113
that was spent on questioning in the dream has given way	T 6 E 7 T(286)C 113
what was once quite certain in your minds has become only	T 6 E 8 T(287)C 114
Your abilities are totally useless in the presence of Gods	T 6 E 8 T(287)C 114
perfect must now be perfected. In fact, it is impossible. But	T 6 E 9 T(287)C 114
that when you put yourselves in an impossible situation, you believed	T 6 E 9 T(287)C 114
to what YOU have made. In an impossible situation, you can	T 6 E 10 T(287)C 114
EXCEPT YOURSELF. This leaves YOU in charge of the Kingdom, with	T 6 E 10 T(287)C 114
and never detract from it in any way. You therefore retain	T 6 E 10 T(287)C 114
therefore retain the central place in your perceived enslavement, a fact	T 6 E 10 T(287)C 114
E 11. You are in an impossible situation only because	T 6 E 11 T(287)C 114
it was possible to be in one. You WOULD be in	T 6 E 11 T(287)C 114
in one. You WOULD be in an impossible situation if God	T 6 E 11 T(287)C 114
reasoning that the ego engages in, but God, who KNOWS that	T 6 E 12 T(288)C 115
which is the one thing in which you can FIND the	T 6 E 13 T(288)C 115
of perfection, but a failure in COMMUNICATION. A harsh and strident	T 6 E 14 T(288)C 115
true. YOU DID NOT BELIEVE IN YOUR OWN PERFECTION. Could God	T 6 F 1 T(288)C 115
is an ongoing process, not in time, but in eternity. God	T 6 F 2 T(289)C 116
process, not in time, but in eternity. Gods extending outward	T 6 F 2 T(289)C 116
not real, because children BELIEVE in magic. You merely reassure them	T 6 F 3 T(289)C 116
of this could be included in only three words: Do only	T 6 F 4 T(289)C 116
been dreaming. Nothing lasting lies in dreams, and the Holy Spirit	T 6 F 6 T(290)C 117
is of the mind and in the Mind. The body neither	T 6 F 7 T(290)C 117
IS NO ORDER OF DIFFICULTY IN MIRACLES. This is FAMILIAR enough	T 6 F 10 T(291)118
because it is a belief in perfect equality. T 6	T 6 F 10 T(291)118
there must BE no range in what you offer to each	T 6 F 11 T(291)118
Egos DO join together in temporary allegiance, but always for	T 6 F 13 T(292)119
IS necessary that you turn in that direction. Having willed to	T 6 F 14 T(292)119
that way, you place YOURSELF in charge of the journey, where	T 6 F 14 T(292)119
it is the BEGINNING step in reversing your perception and turning	T 6 F 15 T(292)119
yet abandoned, or the change in direction would not have been	T 6 F 15 T(292)119
step, and because you believed in it, you taught it to	T 6 F 16 T(292)119
to Bill, who still believed in the solution of sleep. You	T 6 F 16 T(292)119
sleep. You were not consistent in teaching it, but you did	T 6 F 16 T(292)119
HIMSELF. This placed him, too, in command of the journey. His	T 6 F 16 T(292)119
This is because they BELIEVE in attack and rejection, so this	T 6 G 1 T(293)C 120
weakening it. Those who BELIEVE in it therefore perceive this as	T 6 G 2 T(293)C 120
one. Increasing motivation for change IN THE LEARNER is all that	T 6 G 2 T(293)C 120
This is because a change in motivation IS a change of	T 6 G 2 T(293)C 120
3. The first step in the reversal or undoing process	T 6 G 3 T(294)121
does NOT perceive consistent minds in others, making him suspicious of	T 6 G 4 T(294)121
is the real reason why in many respects the first lesson	T 6 G 4 T(294)121
strongly aware of the ego in himself, and responding primarily TO	T 6 G 4 T(294)121
responding primarily TO the ego in others, he is being taught	T 6 G 4 T(294)121
the first lesson as insane. In fact, this is its only	T 6 G 5 T(294)121
with the change of mind IN THE THINKER.	T 6 G 5 T(294)121
is the classic double bind in communication, which you wrote about	T 6 G 6 T(295)122
it was quite strongly reinforced in HIS mind, and so he	T 6 G 6 T(295)122
he wanted to teach it in his text. This, of course	T 6 G 6 T(295)122
two thought systems which are in COMPLETE DISagreement, peace of mind	T 6 G 7 T(295)122
before that there was help in reminding yourselves to allow the	T 6 G 8 T(296)C 123
This, then IS a step in the direction OUT of conflict	T 6 G 10 T(296)C 123
of the lack of order in miracles has not yet been	T 6 G 12 T(296)C 123
or you WOULD share it. In YOUR mind, and your mind	T 6 H 1 T(298)C 125
that you allow to ENTER in the light of what God	T 6 H 1 T(298)C 125
God PUT there. Whatever is IN ACCORD with this light He	T 6 H 1 T(298)C 125
retains, to strengthen the Kingdom in YOU. When it is PARTLY	T 6 H 1 T(298)C 125
YOU. When it is PARTLY in accord with truth He accepts	T 6 H 1 T(298)C 125
This is because they are in fundamental disagreement about everything, because	T 6 H 2 T(298)C 125
about everything, because they are in fundamental disagreement about WHAT YOU	T 6 H 2 T(298)C 125
you must learn to avoid. In the mind of the THINKER	T 6 H 3 T(298)C 125
He IS judgmental, but only in order to unify it so	T 6 H 3 T(298)C 125
The UNdoing is necessary only in YOUR mind, so that you	T 6 H 3 T(299)C 126
it is still a lesson in thought REVERSAL, because it implies	T 6 H 4 T(299)C 126
VIGILANCE. This step is unequivocal in that it teaches THERE MUST	T 6 H 5 T(299)C 126
to learn it is INHERENT in the third step, which brings	T 6 H 6 T(300)127
brings together the lessons inherent in the others, and goes beyond	T 6 H 6 T(300)127
you allow yourselves to HAVE in your minds only what God	T 6 H 7 T(300)127
peace BECAUSE you have believed in it. The final step will	T 6 H 7 T(300)127
therefore excluded yourself FROM it in your belief. It is therefore	T 6 H 8 T(301)128
As long as belief in God and His Kingdom is	T 6 H 10 T(301)128
is assailed by ANY doubts in your minds, His perfect Accomplishment	T 6 H 10 T(301)128
vigilant to HOLD its Oneness in your minds because if you	T 6 H 11 T(301)128
the Kingdom of God alone in your minds, and thus placed	T 6 H 12 T(302)C 129
the same thing MUST be in agreement about what they believe	T 6 H 13 T(302)C 129
needs no protection. It is in the perfect safety of God	T 6 H 14 T(303)C 130
limitless, but it is NOT in reciprocal relationship. You DO communicate	T 7 A 1 T(303)C 130
This is an ongoing process in which you SHARE, and BECAUSE	T 7 A 1 T(303)C 130
to create LIKE God. But in Creation you are NOT in	T 7 A 1 T(303)C 130
in Creation you are NOT in a reciprocal relation TO God	T 7 A 1 T(303)C 130
have already stated that only in this respect your creative power	T 7 A 1 T(303)C 130
power differs from His. Even in this world there is a	T 7 A 1 T(303)C 130
FROM you to YOUR creations. In this way only can ALL	T 7 A 2 T(303)C 130
you ARE. YOUR creations belong in YOU, as YOU belong in	T 7 A 3 T(304)C 131
in YOU, as YOU belong in God. You are part of	T 7 A 3 T(304)C 131
It creates forever, but NOT in time. Gods creations have	T 7 A 3 T(304)C 131
does not limit HIS gifts in ANY way. YOU are His	T 7 B 1 T(304)C 131
of Creation. The eternal are in peace and joy forever.	T 7 B 2 T(305)C 132
said that the last step in the re-awakening of knowledge is	T 7 B 3 T(305)C 132
it is hard to explain in words, because words are symbols	T 7 B 3 T(305)C 132
He is first here only in the sense that He is	T 7 B 4 T(305)C 132
sense that He is first in the Holy Trinity Itself. He	T 7 B 4 T(305)C 132
to take was therefore true in the beginning, is true now	T 7 B 5 T(306)C 133
the ONLY kind of thinking in this world that resembles the	T 7 B 6 T(306)C 133
as NOT WHOLE, and therefore IN NEED. If you, too, see	T 7 B 6 T(306)C 133
then, is to correct perception in your brother AND yourself by	T 7 C 1 T(306)C 133
Kingdom and restores ITS wholeness in your minds. This PARALLELS creation	T 7 C 1 T(306)C 133
an immutable law of mind in this world as well as	T 7 C 2 T(306)C 133
this world as well as in the Kingdom. However, its CONTENT	T 7 C 2 T(306)C 133
its CONTENT is somewhat different in this world from what it	T 7 C 2 T(306)C 133
VERY different from the thoughts in the Kingdom. Laws must be	T 7 C 2 T(306)C 133
of mind, as they operate in this world, is that by	T 7 C 3 T(307)C 134
the circumstances of this world, in which diametrically opposed outcomes are	T 7 C 3 T(307)C 134
diametrically opposed outcomes are BELIEVED in. The laws of mind govern	T 7 C 3 T(307)C 134
even if they are misguided in HOW they defend it, are	T 7 C 4 T(307)C 134
siding with the one thing in this world which IS true	T 7 C 4 T(307)C 134
inevitable outcomes of the revelation in terms of SHARING. A PERSON	T 7 C 5 T(307)C 134
conflicting, because minds CAN be in perfect accord.	T 7 C 5 T(307)C 134
and therefore believe THEY are. IN the Kingdom, there is no	T 7 C 6 T(308)C 135
CERTAINTY. God and His Sons, in the surety of Being, KNOW	T 7 C 6 T(308)C 135
they are to be helpful. In effect, they must be TRANSLATED	T 7 C 7 T(308)C 135
translates, NEVER changes the meaning. In fact, his whole PURPOSE is	T 7 C 7 T(308)C 135
The Holy Spirits purpose in translating is naturally EXACTLY the	T 7 C 8 T(308)C 135
to preserve the original meaning in ALL respects and in ALL	T 7 C 8 T(308)C 135
meaning in ALL respects and in ALL languages. Therefore, He OPPOSES	T 7 C 8 T(308)C 135
languages. Therefore, He OPPOSES differences in form as meaningful, and emphasizes	T 7 C 8 T(308)C 135
Gods Law of Creation, in perfect form, does NOT involve	T 7 C 9 T(309)C 136
Holy Spirit IS a lesson in remembering. We said before that	T 7 C 10 T(309)C 136
There is NO confusion in the Kingdom, because there IS	T 7 C 11 T(309)C 136
said there is no order in miracles because they are all	T 7 D 1 T(310)C 137
It is like negative numbers in that the concept can be	T 7 D 1 T(310)C 137
NOT matter what WAS there in terms of amount. The nothing	T 7 D 1 T(310)C 137
RANGE. This is perfectly clear in maximal test performance and for	T 7 D 2 T(310)C 137
or its COMPLETE ABSENCE. Only in these two conditions can you	T 7 D 2 T(310)C 137
that would DEFEAT its purpose in learning. Therefore, it does not	T 7 D 4 T(311)C 138
is because they are channelized in one direction, or in one	T 7 D 6 T(311)C 138
channelized in one direction, or in one WAY. Ultimately, then, they	T 7 D 6 T(311)C 138
is emphasized. You can EXCEL in many DIFFERENT ways, but you	T 7 D 6 T(311)C 138
ways, but you can EQUALIZE in ONE WAY ONLY. Equality is	T 7 D 6 T(311)C 138
applies it to ALL individuals in ALL situations. Being conflict free	T 7 D 7 T(312)C 139
to use it ALWAYS and in ALL WAYS. T 7	T 7 D 7 T(312)C 139
not absent to ANYONE nor in ANY situation. BECAUSE I am	T 7 D 8 T(312)C 139
Gods MEANING waits in the Kingdom because that is	T 7 E 1 T(312)C 139
it. It does NOT wait in time. It merely RESTS there	T 7 E 1 T(312)C 139
time. It merely RESTS there (in the Kingdom) because it BELONGS	T 7 E 1 T(312)C 139
Your mind CANNOT be unified in allegiance to the ego, because	T 7 E 2 T(313)C 140
as at war and therefore in need of allies. YOU, who	T 7 E 2 T(313)C 140
E 4. To be IN the Kingdom is merely to	T 7 E 4 T(313)C 140
being are ultimately reconciled, not in the Kingdom, but IN YOUR	T 7 E 4 T(313)C 140
not in the Kingdom, but IN YOUR MINDS. The altar there	T 7 E 4 T(313)C 140
reality. It is PERFECTLY clear in its thought, because it is	T 7 E 4 T(313)C 140
brothers because it sees ONLY in its own Light.	T 7 E 4 T(313)C 140
calm, because they are not in doubt. They do NOT raise	T 7 E 5 T(314)C 141
THEIR MINDS. This holds them in perfect serenity because this is	T 7 E 5 T(314)C 141
because it depends on inspiration in the sense that we have	T 7 E 6 T(314)C 141
do not PUT the Spirit in them by inspiring them, because	T 7 E 6 T(314)C 141
The SPIRIT is not asleep in the minds of the sick	T 7 E 6 T(314)C 141
perfectly dependable, and therefore universal in application. The real aim of	T 7 E 7 T(315)C 142
laws. It is their RESULT in a state of mind which	T 7 E 8 T(315)C 142
to teach you He is IN you. This is an intermediary	T 7 E 9 T(315)C 142
the knowledge that YOU are in God BECAUSE YOU ARE PART	T 7 E 9 T(315)C 142
OPPOSITE. This is the way in which the ego tries to	T 7 E 10 T(316)C 143
YOU believe that YOU are in opposition. T 7 E	T 7 E 10 T(316)C 143
goals can NEVER be reconciled in ANY way or to ANY	T 7 E 11 T(316)C 143
way to undo the belief in differences, because it is the	T 7 E 11 T(316)C 143
belief. This perception is therefore IN accord with the laws of	T 7 E 11 T(316)C 143
the laws of God even in a state of mind which	T 7 E 11 T(316)C 143
to His pull which IS in all of you. T	T 7 E 11 T(317)C 144
of APPROACHING knowledge by THINKING in accordance with the laws of	T 7 E 12 T(317)C 144
is contained BY them, and IN them. T 7 E	T 7 E 12 T(317)C 144
nothing else. God is all in all in a very literal	T 7 E 13 T(317)C 144
God is all in all in a very literal sense. All	T 7 E 13 T(317)C 144
literal sense. All being is in Him because He IS all	T 7 E 13 T(317)C 144
all Being. YOU are therefore in Him because YOUR being IS	T 7 E 13 T(317)C 144
that the ego has induced in YOU by not recognizing its	T 7 E 13 T(317)C 144
by not recognizing its existence in your brothers. This strengthens the	T 7 E 13 T(317)C 144
This strengthens the Holy Spirit in BOTH of you, because it	T 7 E 13 T(317)C 144
of the egos decision in this matter are so apparent	T 7 F 1 T(318)C 145
so, because you CAN act in accordance with what you do	T 7 F 2 T(318)C 145
they CANNOT hurt. The body in the service of the ego	T 7 F 3 T(319)C 146
to weaken. Healing perceives NOTHING in the healer that everyone else	T 7 F 4 T(319)C 146
Magic ALWAYS sees something special in the healer, which he believes	T 7 F 4 T(319)C 146
the belief that he IS, in the mind of ANOTHER, HELPS	T 7 F 5 T(319)C 146
accepting INconsistency. He is therefore IN conflict and TEACHING conflict.	T 7 F 6 T(320)C 147
fearful healer is a contradiction in terms, and is therefore a	T 7 F 7 T(320)C 147
by His voice, and is in accord with His laws. But	T 7 F 8 T(320)C 147
NOT receiving something equally desirable in return. His TEACHING is limited	T 7 F 9 T(321)C 148
ingratitude, which is a lesson in SICKNESS. Learning is constant and	T 7 F 9 T(321)C 148
is constant and so vital in its power for change that	T 7 F 9 T(321)C 148
God can recognize his power in an instant, and change the	T 7 F 9 T(321)C 148
instant, and change the world in the next. That is because	T 7 F 9 T(321)C 148
7 F 10. This in no way contradicts the changelessness	T 7 F 10 T(321)C 148
ego. This DOES place you in a position of needing to	T 7 F 10 T(321)C 148
are recognizing the changeless mind in your brother by perceiving (knowing	T 7 F 11 T(321)C 148
you perceive the Holy Spirit in him. It is ONLY the	T 7 F 11 T(321)C 148
is ONLY the Holy Spirit in him that never changes His	T 7 F 11 T(321)C 148
YOU see only the changeless in him, you have not really	T 7 F 11 T(321)C 148
ego thinks it has made in him. As you can hear	T 7 F 11 T(321)C 148
voices, so you can see in two ways. One way shows	T 7 F 11 T(321)C 148
how God Himself created YOU, in understanding, in appreciation, and in	T 7 F 11 T(322)C 149
Himself created YOU, in understanding, in appreciation, and in love.	T 7 F 11 T(322)C 149
in understanding, in appreciation, and in love. T 7 F	T 7 F 11 T(322)C 149
that IS the Kingdom lies in you to give. Do you	T 7 F 13 T(322)C 149
want to share my BODY in communion because this is to	T 7 F 14 T(322)C 149
only this IS everywhere and in everything. It IS everything, because	T 7 F 14 T(322)C 149
and learn of the truth in YOU. ---	T 7 F 14 T(322)C 149
THEM aware of the light in them. This light will shine	T 7 F 15 T(323)C 150
sees the altar of God in everyone, and by bringing it	T 7 F 15 T(323)C 150
for you to see something in part of it that you	T 7 G 1 T(324)C 151
feelings of unreality; and results in utter confusion. Your own thinking	T 7 G 2 T(324)C 151
and thus rendered it powerLESS in your belief.	T 7 G 2 T(324)C 151
resolves this completely insane dilemma in a completely insane way. It	T 7 G 4 T(325)C 152
the ego DOES NOT BELIEVE IN TOTALITY. This unbelief is its	T 7 G 4 T(325)C 152
makes illusions it will BELIEVE in them, because THAT IS HOW	T 7 G 6 T(326)C 153
If you will keep in mind what the Holy Spirit	T 7 G 8 T(326)C 153
has no place at all in peace. It is necessary ONLY	T 7 G 8 T(326)C 153
wants to engage your mind in its OWN delusional system, because	T 7 G 9 T(327)C 154
total, because they cannot co-exist in your minds WITHOUT splitting them	T 7 G 10 T(327)C 154
them. If they cannot coexist in peace, and if you WANT	T 7 G 10 T(327)C 154
at all. ALL perceived problems in identification at ANY level ARE	T 7 G 11 T(328)C 155
FACT. But they ARE problems in UNDERSTANDING, because they MEAN that	T 7 G 11 T(328)C 155
totally committed to UNtruth, perceiving in total contradiction to the Holy	T 7 G 11 T(328)C 155
WILL obscure Gods voice in you, and will therefore obscure	T 7 G 12 T(328)C 155
perceiving the most powerful force in the universe of thought AS	T 7 G 12 T(328)C 155
Perceived WITHOUT your part IN it, Gods Creation IS	T 7 G 13 T(328)C 155
your allegiance. You CANNOT create in this divided state, and you	T 7 G 14 T(329)156
T 7 G 15. In this depressing state, the Holy	T 7 G 15 T(329)156
accomplish perfectly, EXTENDING the joy in which it was created, and	T 7 G 15 T(329)156
it is to love it in part. Nor is it possible	T 7 H 1 T(330)C 157
denial. It has no power in ITSELF, but YOU can give	T 7 H 1 T(330)C 157
the law as it operates in this world. But denial is	T 7 H 2 T(330)C 157
be used for attack. But in the service of the Holy	T 7 H 2 T(330)C 157
because you have denied it in another, and therefore are not	T 7 H 3 T(330)C 157
are not aware of it in YOU. Every response you make	T 7 H 3 T(330)C 157
Do not see this picture in anyone, or you HAVE accepted	T 7 H 4 T(331)C 158
Your brother is the mirror in which you will see the	T 7 H 4 T(331)C 158
MIND. While you include them IN it, you are GIVING them	T 7 H 5 T(332)C 159
they are His Beloved Sons in whom He is well pleased	T 7 H 7 T(332)C 159
not apart from Him. Rest in His love, and protect your	T 7 H 7 T(332)C 159
teach another. One Teacher is in all your minds, and He	T 7 H 8 T(333)C 160
Projection ALWAYS sees YOUR will in others. If you will to	T 7 H 10 T(334)C 161
see the love of God in you, and you will see	T 7 H 11 T(334)C 161
IS everywhere. See His abundance in everyone, and you will know	T 7 H 11 T(334)C 161
will know that you are in Him WITH them. They are	T 7 H 11 T(334)C 161
the Kingdom and keeps it in the mind of God. To	T 7 I 1 T(335)C 162
you give what you value in order to keep it in	T 7 I 1 T(335)C 162
in order to keep it in your OWN minds. T	T 7 I 1 T(335)C 162
conflict. It is very ingenious in devising ways which SEEM to	T 7 I 3 T(335)C 162
your mind to OTHER minds, in an attempt to persuade you	T 7 I 3 T(335)C 162
left their minds, and this, in turn, forces them to engage	T 7 I 6 T(336)C 163
turn, forces them to engage in compulsive activity in order NOT	T 7 I 6 T(336)C 163
to engage in compulsive activity in order NOT to recognize this	T 7 I 6 T(336)C 163
ego IS therefore a confusion in identification, which never had a	T 7 I 7 T(336)C 163
you made it by believing in it, so you can dispel	T 7 I 8 T(336)C 163
the responsibility for your belief in it onto ANYONE else, or	T 7 I 8 T(336)C 163
limits, because its being is in Infinity. T 7 J	T 7 I 10 T(337)C 164
Soul, mediating between them ALWAYS IN FAVOR OF THE SOUL. To	T 7 J 2 T(337)C 164
all its brothers is included in its own, as IT is	T 7 J 2 T(338)C 165
own, as IT is included in God. The power of the	T 7 J 2 T(338)C 165
creating equally whole and equal in perfection. T 7 J	T 7 J 2 T(338)C 165
forever extending, because it is in the Mind of God. You	T 7 J 5 T(338)C 165
it. This reawakens its wholeness IN it and restores it to	T 7 J 5 T(338)C 165
why there is perfect peace in the Kingdom. Every Soul IS	T 7 J 5 T(339)C 66
the Holy Spirit, Who is in your minds, knows of them	T 7 J 6 T(339)C 66
meaningful only to the insane. In truth, it is impossible.	T 7 J 7 T(339)C 66
His, it extends forever and in perfect peace. Its radiance is	T 7 J 8 T(339)C 66
so intense that it creates in perfect joy, and only the	T 7 J 8 T(339)C 66
the extension which maintains it in wholeness and peace. Miracles are	T 7 J 8 T(339)C 66
The miracle is A LESSON IN TOTAL PERCEPTION. By including ANY	T 7 J 8 T(339)C 66
including ANY part of totality in the lesson, you HAVE included	T 7 J 8 T(339)C 66
NOT KNOW. This is true in a sense, but no more	T 7 J 9 T(340)C 167
your recognition of WHAT IS IN YOUR MIND depends, at any	T 7 J 10 T(340)C 167
what is joyful, and are, in fact, very apt to confuse	T 7 K 1 T(341)C 168
as long as you are in doubt about what YOU are	T 7 K 2 T(341)C 168
as you avoid His guidance in any way, you WANT TO	T 7 K 4 T(342)C 169
about this VERY clear distinction in motivation, it CAN only be	T 7 K 4 T(342)C 169
this kind IS a confusion in motivation, and given THIS confusion	T 7 K 4 T(342)C 169
that the GUIDE is untrustworthy. In this case, it ALWAYS means	T 7 K 5 T(342)C 169
be. The whole separation lies in this fallacy. And the ONLY	T 7 K 6 T(342)C 169
made. There IS no confusion in the mind of a Son	T 7 K 7 T(343)C 170
K 8. Miracles are IN ACCORD with the Will of	T 7 K 8 T(343)C 170
miracle therefore is a lesson in WHAT JOY IS. Being a	T 7 K 8 T(343)C 170
JOY IS. Being a lesson in SHARING, it is a lesson	T 7 K 8 T(343)C 170
SHARING, it is a lesson in love, which IS joy. Every	T 7 K 8 T(343)C 170
miracle is thus a lesson in Truth, and by OFFERING truth	T 7 K 8 T(343)C 170
is therefore the easiest thing in the world, and the only	T 7 L 1 T(343)C 170
world perceives orders of difficulty in EVERYTHING. This is because the	T 7 L 1 T(343)C 170
IS NO ORDER OF DIFFICULTY IN MIRACLES, you will convince yourselves	T 7 L 1 T(343)C 170
you will convince yourselves that in your NATURAL state there IS	T 7 L 1 T(343)C 170
God. When he is NOT in a state of grace he	T 7 L 2 T(344)C 171
HIM. There is no point in trying. A Son of God	T 7 L 2 T(344)C 171
That is the only environment in which he will not experience	T 7 L 2 T(344)C 171
That is the only environment in which you can be happy	T 7 L 4 T(344)C 171
the Kingdom with this lesson in his heart has healed the	T 7 L 5 T(344)C 171
have the glory you see in HIM. He is a co-creator	T 7 L 7 T(345)C 172
1. You are hampered in your progress by your demands	T 8 A 1 T(346)C 173
reasonably object to following instructions in a course FOR knowing, on	T 8 A 1 T(346)C 173
for the course is implicit in your objection. Knowledge is not	T 8 A 1 T(346)C 173
ONLY because those who are in conflict are not peaceful, and	T 8 A 1 T(346)C 173
merely asked to evaluate them in terms of their results TO	T 8 A 3 T(346)C 173
8 A 4. Yet in this war THERE IS NO	T 8 A 4 T(346)C 173
a different outcome, a change in the curriculum is obviously necessary	T 8 B 3 T(347) C 174
be introduced is a change in DIRECTION. A meaningful curriculum CANNOT	T 8 B 4 T(348)C 175
by two teachers, each believing in diametrically opposed ideas, it CANNOT	T 8 B 4 T(348)C 175
recognized before a real change in direction becomes possible. You CANNOT	T 8 B 5 T(348)C 175
from two teachers who are in TOTAL DISAGREEMENT ABOUT EVERYTHING. Their	T 8 B 5 T(348)C 175
teaching you ENTIRELY different things in ENTIRELY different ways, which would	T 8 B 5 T(348)C 175
The ego is expert ONLY in confusion. It does not understand	T 8 C 1 T(348)C 175
IMPRISON you. Your will is IN your nature, and therefore CANNOT	T 8 C 3 T(349)C 176
within it. It is boundless in strength and in love and	T 8 C 8 T(350)C 177
is boundless in strength and in love and in peace. It	T 8 C 8 T(350)C 177
strength and in love and in peace. It has no boundaries	T 8 C 8 T(350)C 177
and gladly through the Kingdom in answer to the call of	T 8 C 9 T(350)C 177
Glory be to God in the highest, and to you	T 8 D 1 T(350)C 177
was created by unlimited Will in ORDER to teach. KNOWING His	T 8 D 2 T(351)C 78
creation by the perfectly created in union with the Perfect Creator	T 8 D 4 T(351)C 78
extended outward. You who belong in God have the holy function	T 8 D 4 T(351)C 78
yourself. Never forget this, for in him you will find yourself	T 8 D 5 T(352)C 179
am always there WITH you, in remembrance of YOU. T	T 8 D 5 T(352)C 179
Your power and glory are in HIM BECAUSE they are yours	T 8 D 6 T(352)C 179
ego tries to find them in YOURSELF, because he does not	T 8 D 6 T(352)C 179
YOURSELF. Give him HIS place in the Kingdom, and you will	T 8 D 7 T(352)C 179
else. And every holy encounter in which YOU enter fully will	T 8 D 9 T(353)C 180
teaches that your strength is in you ALONE. The Holy Spirit	T 8 D 9 T(353)C 180
teaches that ALL strength is in God and THEREFORE in you	T 8 D 9 T(353)C 180
is in God and THEREFORE in you. T 8 D	T 8 D 9 T(353)C 180
teach you what you are IN Him. You CANNOT be powerLESS	T 8 D 11 T(353)C 180
do not believe you are IN HIM. Yet He is all	T 8 E 1 T(354)C 181
HIM. Yet He is all in all. His peace IS complete	T 8 E 1 T(354)C 181
and you MUST be included in it. His laws govern you	T 8 E 1 T(354)C 181
If I am with you in the loneliness of the world	T 8 E 2 T(354)C 181
OURS, and you CANNOT abide in darkness, any more than darkness	T 8 E 3 T(354)C 181
E 4. You WERE in darkness until Gods Will	T 8 E 4 T(354)C 181
give YOU, and YOUR problem in accepting it IS the problem	T 8 E 4 T(354)C 181
Dispelling it is salvation, and in this sense I AM the	T 8 E 4 T(354)C 181
hear His Voice and abide in His Will. As He sent	T 8 E 5 T(355)C 182
HEALED is the crucial factor in rehabilitation. Without this, you are	T 8 E 7 T(355)C 182
Healing is the way in which the separation is overcome	T 8 E 8 T(355)C 182
which I can only acknowledge in honor of His. T	T 8 E 9 T(356)C 183
Gods Sons are equal in will, all being the Will	T 8 E 10 T(356)C 183
will ALWAYS remember you, and in MY remembrance OF you lies	T 8 E 11 T(356)C 183
lies your remembrance of YOURSELF. In our remembrance of EACH OTHER	T 8 E 11 T(356)C 183
our remembrance of God. And in this remembrance lies your freedom	T 8 E 11 T(356)C 183
freedom, because your freedom is in Him. T 8 E	T 8 E 11 T(356)C 183
Join then with me in praise of Him AND you	T 8 E 12 T(356)C 183
separated. You MUST be included in It, because It IS everything	T 8 E 14 T(357)C 184
Unless you take your place in It and fulfill your function	T 8 E 14 T(357)C 184
Will of God is established IN ours and AS ours. This	T 8 E 16 T(357)C 184
the perfect creator, being wholly in the likeness of God, Whose	T 8 E 16 T(357)C 184
Father. If YOUR perfection is in Him and ONLY in Him	T 8 E 17 T(358)C 185
is in Him and ONLY in Him, how can you KNOW	T 8 E 17 T(358)C 185
the recognition of His power in you, but in that lies	T 8 E 18 T(358)C 185
His power in you, but in that lies ALL truth. As	T 8 E 18 T(358)C 185
Sons, because all glory lies IN them because they ARE united	T 8 E 18 T(358)C 185
Son, and to our joy in uniting WITH His Will FOR	T 8 E 19 T(358)C 185
I have renounced the ego in myself, and therefore CANNOT unite	T 8 E 19 T(358)C 185
way to renounce the ego in YOURSELVES. The truth in both	T 8 E 19 T(358)C 185
ego in YOURSELVES. The truth in both of us is BEYOND	T 8 E 19 T(358)C 185
E 20. Our success in transcending the ego is guaranteed	T 8 E 20 T(358)C 185
can share my perfect confidence IN His Promise because I know	T 8 E 20 T(358)C 185
you will try to go in different directions and will lose	T 8 E 21 T(359)C 186
which Gods Voice speaks in all of us. Never accord	T 8 E 22 T(359)C 186
setting out TOGETHER, and gather in our brothers as we CONTINUE	T 8 F 1 T(359)C 186
F 2. Every gain in our strength is offered to	T 8 F 2 T(359)C 186
by God can find joy in anything except the eternal. That	T 8 F 4 T(360)C 187
Sons create IS eternal, and in this and this only is	T 8 F 4 T(360)C 187
to the Holy Trinity, created in gratitude for YOUR creation. They	T 8 F 6 T(360)C 187
of God Himself take joy in what is not real? And	T 8 F 6 T(360)C 187
anything else, and expect joy in return? And what else BUT	T 8 F 7 T(360)C 187
worth, because its value lies in Gods sharing Himself with	T 8 F 7 T(360)C 187
you, because HIS joy is in it. T 8 F	T 8 F 7 T(361)C 188
He does. HIS joy lay in creating YOU, and He extends	T 8 F 8 T(361)C 188
because it is a contradiction in terms which actually leaves nothing	T 8 F 9 T(361)C 188
can make yourself powerless only in a way that has NO	T 8 F 9 T(361)C 188
of Gods Son lies in all of us, but not	T 8 F 10 T(361)C 188
all of us, but not in any of us alone.	T 8 F 10 T(361)C 188
is ALWAYS physical. When attack in ANY form enters your mind	T 8 G 1 T(363)C 190
of God thinks of himself in this way, he is belittling	T 8 G 2 T(363)C 190
he can find himself ONLY in them, he has cut himself	T 8 G 2 T(363)C 190
He interprets everything YOU have in the light of what HE	T 8 G 2 T(363)C 190
of the mind that is in both of you. If you	T 8 G 3 T(363)C 190
CANNOT use it for attack. In the service of uniting, it	T 8 G 3 T(363)C 190
it becomes a beautiful lesson in communion, which has value until	T 8 G 3 T(363)C 190
which it is put. And in the body of another you	T 8 G 4 T(364)C 191
ALLOW him to belittle himself in YOUR mind, but give him	T 8 G 6 T(364)C 191
him freedom from his belief in littleness, and escape from YOURS	T 8 G 6 T(364)C 191
learner as to place him in a curriculum which he cannot	T 8 G 9 T(365)C 192
is the most depressing thing in the world. In fact, it	T 8 G 9 T(365)C 192
depressing thing in the world. In fact, it is ultimately WHY	T 8 G 9 T(365)C 192
because it is a curriculum in joy. Whenever the reaction to	T 8 G 9 T(365)C 192
T 8 G 10. In the world, not even the	T 8 G 10 T(365)C 192
replaces devotion to the ego. In this sense the body DOES	T 8 G 10 T(366)C 193
God, because His Voice abides in it by directing the use	T 8 G 10 T(366)C 193
it does it is blocked in its purpose. A mind which	T 8 G 11 T(366)C 193
through the body but not IN it. If the mind believes	T 8 G 12 T(366)C 193
ATTACK is an obvious confusion in purpose. To communicate is to	T 8 G 13 T(367)C 194
the temptation to see it in many lights, and gives it	T 8 G 13 T(367)C 194
ENTIRELY to the One Light in which it can be really	T 8 G 13 T(367)C 194
the power of the mind IN it. This can be accomplished	T 8 G 14 T(367)C 194
and does not ARREST ITSELF in its extension. The arrest of	T 8 G 14 T(367)C 194
has accepted a learning goal in obvious contradiction to the unified	T 8 G 17 T(368)C 195
belief that this is possible. In its complete impossibility, and your	T 8 G 19 T(368)C 195
Freedom from illusions lies only in not BELIEVING them. THERE IS	T 8 G 19 T(368)C 195
Do not arrest your thought in this world, and you will	T 8 G 19 T(368)C 195
open your mind to Creation in God. ---	T 8 G 19 T(368)C 195
health. Its condition lies solely in your interpretation of its function	T 8 H 1 T(369)C 196
The reason why to KNOW in part is to know entirely	T 8 H 2 T(369)C 196
difference between knowledge and perception. In perception, the whole is built	T 8 H 2 T(369)C 196
which can separate and reassemble in different constellations. Knowledge never changes	T 8 H 2 T(369)C 196
is permanent. The only areas in which part-whole relationships have any	T 8 H 2 T(369)C 196
have any meaning are those in which change is possible. There	T 8 H 2 T(369)C 196
3. The body exists in a world which seems to	T 8 H 3 T(370)C 197
are fighting for its possession. In this perceived constellation, the body	T 8 H 3 T(370)C 197
overcome the egos belief in the body as an end	T 8 H 4 T(370)C 197
ego has a REAL INVESTMENT IN SICKNESS. If you are sick	T 8 H 4 T(370)C 197
meaningless, there is no point in treating them at all.	T 8 H 6 T(372)C 199
TRUE. There is no point in trying to make sense out	T 8 H 7 T(372)C 199
way they are handled results in nothing. The more complicated the	T 8 H 7 T(372)C 199
doubt the egos skill in building up false cases. And	T 8 H 9 T(372)C 199
THEREFORE heal you. Everything used in accordance with its function as	T 8 H 10 T(373)C 200
faculties for knowing ineffectual. Rest in peace is a blessing for	T 8 I 3 T(374)C 201
IS IMPOSSIBLE. You can rest in peace only BECAUSE YOU ARE	T 8 I 4 T(374)C 201
this is perfectly sensible. Believing in the power of attack, it	T 8 I 6 T(375)C 202
and to accomplish all things IN MY NAME. This is not	T 8 I 8 T(375)C 202
anything. The re-establishing of meaning in a chaotic thought system IS	T 8 I 10 T(376)C 203
will MUST stand forever and in all things.	T 8 I 10 T(376)C 203
impossible to learn anything consistently in a state of panic. If	T 8 J 2 T(377)C 204
at best, is particularly inappropriate in the minds of those who	T 8 J 2 T(377)C 204
to RE-ESTABLISH your OWN will in your consciousness. You have IMPRISONED	T 8 J 3 T(377)C 204
consciousness. You have IMPRISONED it in your UNconscious, where it remains	T 8 J 3 T(377)C 204
the true from the false in your unconscious, we meant that	T 8 J 3 T(377)C 204
to YOU, because HE is in your mind, and therefore He	T 8 J 4 T(378)C 205
The only source of fear in this whole process can ONLY	T 8 J 4 T(378)C 205
It is impossible to communicate in alien tongues. You and your	T 8 J 5 T(378)C 205
is really why you persist in asking the teacher who could	T 8 J 6 T(378)C 205
safe FROM truth, but only IN it. Reality is the ONLY	T 8 J 6 T(378)C 205
AND GODs ARE ONE. In the presence of Truth, there	T 8 J 10 T(379)C 206
no unbelievers and no sacrifices. In the security of Reality fear	T 8 J 10 T(379)C 206
It is merely a denial in the FORM of a request	T 8 J 11 T(380)C 207
He fail to recognize it in Gods Sons? T	T 8 J 11 T(380)C 207
of energy which you expend in denying truth. What would YOU	T 8 J 12 T(380)C 207
say of someone who PERSISTED in attempting the impossible, and believed	T 8 J 12 T(380)C 207
you MUST HAVE THE IMPOSSIBLE in order to be happy is	T 8 J 12 T(380)C 207
8 J 15. God, in His devotion to YOU, created	T 8 J 15 T(381)C 208
you. Say, therefore, : Christ is in me, and where He is	T 8 J 16 T(381)C 208
This is not only true in connection with specific things which	T 8 K 1 T(382)- 209
might be harmful, but also in connection with requests which are	T 8 K 1 T(382)- 209
with requests which are strictly in line with this course. The	T 8 K 1 T(382)- 209
with this course. The latter, in particular, might be incorrectly interpreted	T 8 K 1 T(382)- 209
him than its physical EXPRESSION. In this case, he is not	T 8 K 2 T(382)- 209
confound him, for your faith in him is your faith in	T 8 K 4 T(383)210
in him is your faith in YOURSELF. If you would know	T 8 K 4 T(383)210
God and His Answer, believe in me, whose faith in YOU	T 8 K 4 T(383)210
believe in me, whose faith in YOU cannot be shaken. Can	T 8 K 4 T(383)210
of the truth which is in him. You will unite with	T 8 K 4 T(383)210
will unite with the truth in him, and his words will	T 8 K 4 T(383)210
that the Holy Spirit is in him, and His Voice speaks	T 8 K 5 T(383)210
but there is a Light in his mind which DOES know	T 8 K 6 T(383)210
to YOU. Is your faith in him strong enough to LET	T 8 K 6 T(383)210
hear the Voice for God in yourself alone, because you are	T 8 K 6 T(383)210
know the trust I have in you, unless you EXTEND it	T 8 K 7 T(383)210
YOU, unless you hear it in others. ---	T 8 K 7 T(383)210
love you for the truth in you, as GOD does. Your	T 8 K 8 T(384)211
hear only the Holy Spirit in you, Who speaks to me	T 8 K 8 T(384)211
hear ME, hear my brothers, in whom Gods Voice speaks	T 8 K 8 T(384)211
to ALL your prayers lies in them. You will be answered	T 8 K 8 T(384)211
as you HEAR THE ANSWER IN EVERYONE. Do not listen to	T 8 K 8 T(384)211
8 K 9. Believe in your brothers BECAUSE I believe	T 8 K 9 T(384)211
your brothers BECAUSE I believe in you, and you will learn	T 8 K 9 T(384)211
will learn that my belief in you is justified. Believe in	T 8 K 9 T(384)211
in you is justified. Believe in me BY believing in them	T 8 K 9 T(384)211
Believe in me BY believing in them, for the sake of	T 8 K 9 T(384)211
without blessing THEM, for only in this way can YOU learn	T 8 K 9 T(384)211
ARE looking for the truth in YOU. This is not going	T 8 K 9 T(384)211
Hear only Gods answer in His Sons, and YOU are	T 8 K 9 T(384)211
so that YOUR return is IN PROPORTION TO YOUR JUDGMENT OF	T 8 K 11 T(385) 212
PUT upon it. And this, in turn, is the measure of	T 8 K 13 T(385) 212
HIM. If you SEE Him in everyone, consider how much you	T 8 K 14 T(385) 212
you maintain. Egos are critical in terms of the kind of	T 9 A 1 T(386)213
of ANY kind lies solely in the RELINQUISHMENT of the ego	T 9 A 2 T(386)213
the GIVING UP of correction in YOURSELF. ---	T 9 B 1 T(386)213
ONLY by perceiving the SANITY in him. If you perceive his	T 9 B 2 T(387)214
this becomes the ONE way in which you handle ALL errors	T 9 B 2 T(387)214
from the truth that is in him, and ONLY this truth	T 9 B 3 T(387)214
at all on the truth in YOU. T 9 B	T 9 B 3 T(387)214
4. To perceive errors in anyone, and to REACT to	T 9 B 4 T(387)214
5. The Holy Spirit in you forgives all things in	T 9 B 5 T(387)214
in you forgives all things in you, AND your brother. HIS	T 9 B 5 T(387)214
ONLY the function of healing in time, because that is what	T 9 B 6 T(388)215
you the function to create in eternity. You do not need	T 9 B 6 T(388)215
C. Atonement as a Lesson in Sharing (N 838 7:170	T 9 C 0 T(388)215
have a PART to play in the Atonement. But the plan	T 9 C 2 T(388)215
The Atonement is a lesson in sharing, which is given you	T 9 C 3 T(388)215
does. All their harmfullness lies in ITS judgment.	T 9 C 3 T(388)215
All their HELPfullness lies in the judgment of the Holy	T 9 C 3 T(389)216
you will merely place yourself in an impossible situation, to which	T 9 C 4 T(389)216
have tried to do this in my name, forgetting that my	T 9 C 5 T(389)216
the Holy Spirit lies simply in looking beyond error from the	T 9 C 6 T(389)216
Do not let any belief in its realness enter your minds	T 9 C 6 T(389)216
UNDO what you have made, in order to BE forgiven. What	T 9 C 6 T(389)216
ALL its effects, EVERYWHERE AND IN ALL RESPECTS, He teaches that	T 9 C 6 T(389)216
PROVES IT. Follow His teaching in forgiveness, then, because forgiveness IS	T 9 C 6 T(389)216
follow HIS plan of Salvation, in recognition of the FACT that	T 9 C 6 T(390)217
DOES. It is TOTALLY unpredictable in its responses, because it has	T 9 C 7 T(390)217
whether they place the ego in a very sound position as	T 9 C 8 T(390)217
is REALLY the crucial issue in the whole separation fantasy.	T 9 C 8 T(390)217
unless he despairs of satisfaction in reality. But it is CERTAIN	T 9 C 10 T(391)218
he will NEVER find satisfaction in fantasy, so that his ONLY	T 9 C 10 T(391)218
The impossible can happen ONLY in fantasy. When you search for	T 9 C 11 T(391)218
When you search for reality in fantasies, you will not find	T 9 C 11 T(391)218
do not look for meaning in them. They have no more	T 9 C 11 T(391)218
gone. REALITY has NOT gone in the meanwhile. The Second Coming	T 9 C 12 T(391)218
idea that HE really believes in attack, and so does the	T 9 D 1 T(392)219
but it does not matter in EITHER case. T 9	T 9 D 1 T(392)219
egos plan for forgiveness, in one form or another. If	T 9 D 3 T(392)219
it, is still to BELIEVE in it. The FORM of the	T 9 D 4 T(392)219
interprets the egos symbols IN the nightmare, and uses them	T 9 D 4 T(393)220
this is a contradiction even in the egos own terms	T 9 D 5 T(393)220
it usually DOES note, even in its confusion. If the way	T 9 D 5 T(393)220
NOBODY can EXPLAIN what happens in psychotherapy. Nothing real DOES.	T 9 D 5 T(393)220
the theologian, by ACKNOWLEDGING it in yourself, and looking for a	T 9 D 7 T(393)220
and who NO LONGER BELIEVES IN NIGHTMARES OF ANY KIND. The	T 9 D 9 T(394)221
OF ANY KIND. The light in HIS mind will therefore ANSWER	T 9 D 9 T(394)221
He makes healing PERFECTLY clear in ANY situation in which He	T 9 D 11 T(394)221
PERFECTLY clear in ANY situation in which He is the guide	T 9 D 11 T(394)221
aware of the Holy Spirit in you, EXCEPT by His EFFECTS	T 9 E 1 T(396) 223
yourself, there must be SOMETHING IN YOU that IS CAPABLE OF	T 9 E 1 T(396) 223
PRODUCING IT. If it is in YOU, and CAN produce joy	T 9 E 1 T(396) 223
that it DOES produce joy in others, you MUST be dissociating	T 9 E 1 T(396) 223
you MUST be dissociating it in yourself. T 9 E	T 9 E 1 T(396) 223
does not produce joy consistently in you, ONLY because YOU DO	T 9 E 2 T(396) 223
DO NOT CONSISTENTLY AROUSE JOY IN OTHERS. Their reactions to you	T 9 E 2 T(396) 223
cannot GO BEYOND your offering in HIS giving. This is NOT	T 9 E 2 T(396) 223
THEM. What you call upon in them, you call upon in	T 9 E 3 T(396) 223
in them, you call upon in YOURSELF. And as you call	T 9 E 3 T(396) 223
as you call upon it IN THEM, it becomes real to	T 9 E 3 T(396) 223
WITH God. When you awake in Him, you will know your	T 9 E 5 T(397)224
Miracles have no place in eternity because they are reparative	T 9 E 7 T(397)224
GIVING ACCEPTANCE AND receiving it. In TIME, the giving comes FIRST	T 9 E 7 T(398)- 225
FIRST, though they are simultaneous in eternity, where they cannot BE	T 9 E 7 T(398)- 225
Like Him, YOU are ALWAYS, in His Mind, and with a	T 9 E 8 T(398)- 225
with a mind like His. In your open mind are YOUR	T 9 E 8 T(398)- 225
open mind are YOUR creations, in perfect communication, born of perfect	T 9 E 8 T(398)- 225
9. Accept your brother in this world, and accept NOTHING	T 9 E 9 T(398)- 225
and accept NOTHING ELSE, for in him you will find your	T 9 E 9 T(398)- 225
your brothers? Consider, then, that in this joint will, you ARE	T 9 F 2 T(398)- 225
you ARE all united, and IN THIS ONLY. There WILL be	T 9 F 2 T(398)- 225
on anything ELSE, but NOT in this. This, then, is where	T 9 F 2 T(398)- 225
peace ABIDES. And YOU abide in peace, when you so decide	T 9 F 2 T(398)- 225
But you cannot abide in peace unless you accept the	T 9 F 3 T(399)- 226
And this evaluation MUST be in your mind, because HE is	T 9 F 3 T(399)- 226
The ego is also in your mind, because you have	T 9 F 4 T(399)- 226
two conflicting evaluations of yourself in your minds, and they CANNOT	T 9 F 5 T(399)- 226
is surely pointless to attack in return. What can this mean	T 9 F 6 T(400)- 227
With the grandeur of God in you, you have chosen to	T 9 F 8 T(400)- 227
judges every belief you hold in terms of where it comes	T 9 F 9 T(400)- 227
Choose, then, what you want in these terms, and accept nothing	T 9 F 10 T(401)228
give you all of Himself, in exchange for your return of	T 9 F 10 T(401)228
of Him. Therefore, it is in you. Whenever you become aware	T 9 G 1 T(401)228
abandon the ego automatically, because in the presence of the grandeur	T 9 G 1 T(401)228
it incapable of judgment, EXCEPT in terms of attack. When it	T 9 G 3 T(402)229
4. The ego is immobilized in the presence of Gods	T 9 G 4 T(402)229
the complete lack of investment in it. Grandeur is totally WITHOUT	T 9 G 4 T(402)229
you, because of the littleness in which IT believes. But your	T 9 G 5 T(402)229
By blessing you hold it in your minds, protecting it from	T 9 G 5 T(402)229
from illusions, and keeping yourself in the Mind of God.	T 9 G 5 T(402)229
you cannot be anywhere EXCEPT in the Mind of God. When	T 9 G 6 T(402)229
possible for them to alternate in your awareness. Littleness and grandiosity	T 9 G 6 T(403)230
Perhaps it is the belief in littleness; perhaps it is the	T 9 G 7 T(403)230
perhaps it is the belief in grandiosity. But it MUST be	T 9 G 7 T(403)230
but you ARE exalted. And in your exalted state, you seek	T 9 G 8 T(403)230
its obviousness to YOU lies in the joy you bring to	T 9 G 8 T(403)230
it. You are altogether irreplaceable in the Mind of God. No-one	T 9 G 10 T(404)231
NOT so. Your value is in GODs Mind, and therefore	T 9 G 11 T(404)231
s Mind, and therefore NOT in yours alone. To accept yourself	T 9 G 11 T(404)231
replace the egos belief in littleness with His own exalted	T 9 G 12 T(404)231
Time and eternity are both in your minds, and WILL conflict	T 9 H 1 T(405)- 232
YOUR disposal, and that nothing in the world can take this	T 9 H 1 T(405)- 232
can VIOLATE Gods laws in your imagination, but you cannot	T 9 H 1 T(405)- 232
from BEYOND it, because being in God, YOU encompass everything. Believe	T 9 H 4 T(405)- 232
you? Recognize this gladly, for in this recognition lies the realization	T 9 H 6 T(406)- 233
exist. You are at home in God, dreaming of exile, but	T 9 H 6 T(406)- 233
experience, that what you see in dreams you think is real	T 9 H 6 T(406)- 233
bother to reconcile what happened in conflicting DREAMS, or would you	T 9 H 7 T(406)- 233
you discovered that REALITY is in accord with neither? You do	T 9 H 7 T(406)- 233
was so, and it is in this remembering that you will	T 9 H 7 T(406)- 233
what you have dissociated. Even in this worlds therapy, when	T 9 I 1 T(407)- 234
than merely lack of fear. In THIS decision lie joy, and	T 9 I 2 T(407)- 234
gladly EVERYTHING that would stand in the way of your remembering	T 9 I 2 T(407)- 234
your remembering, for God is in your memory, and His Voice	T 9 I 2 T(407)- 234
own reality again. Let nothing in this world delay your remembering	T 9 I 2 T(407)- 234
your remembering of Him, for in this remembering is the knowledge	T 9 I 2 T(407)- 234
The ability to ACCEPT truth in this world is the perceptual	T 9 I 3 T(407)- 234
the perceptual counterpart of creating in the Kingdom. God WILL do	T 9 I 3 T(407)- 234
do yours, and HIS return in exchange for yours is the	T 9 I 3 T(408)- 235
YOU HAVE ACCEPTED SOMETHING ELSE IN ITS PLACE. If you understand	T 9 I 4 T(408)- 235
Attack is thus the way in which your identification is lost	T 9 I 5 T(408)- 235
are the Sons of God in sickness. T 9 I	T 9 I 7 T(409)- 236
it does not matter where in the Sonship He is accepted	T 9 I 8 T(409)- 236
Do not side with sickness in the presence of a Son	T 9 I 10 T(409)- 236
God, even if HE believes in it, for YOUR acceptance of	T 9 I 10 T(409)- 236
for YOUR acceptance of God in him ACKNOWLEDGES the love of	T 9 I 10 T(409)- 236
MUST be an idol, made in the image of what its	T 9 I 11 T(410)- 237
what the ego DOES perceive in a Son of God; --	T 9 I 11 T(410)- 237
There are no idolaters in the Kingdom, but there is	T 9 I 13 T(410)- 237
DOES know His Father. Health in this world is the counterpart	T 9 I 13 T(410)- 237
is the counterpart of value in Heaven. It is not my	T 9 I 13 T(410)- 237
power to deny illusions ANYWHERE in the Kingdom, merely by denying	T 9 I 14 T(410)- 237
merely by denying them completely in himself. T 9 I	T 9 I 14 T(410)- 237
it is true. Your faith in it will make you whole	T 9 I 15 T(411)- 238
whole, when you have faith in me. I do not bring	T 9 I 15 T(411)- 238
REALLY afraid of NOTHING. And in THAT awareness you ARE healed	T 9 I 16 T(411)- 238
peace, and this altar is in you, because God put it	T 9 I 18 T(411)- 238
of sickness for your brothers; in fact, you would HAVE to	T 9 I 19 T(412)- 239
you refuse to worship him, in whatever form he may appear	T 9 J 2 T(412)- 239
Reality can dawn only in an unclouded mind. It is	T 9 J 3 T(412)- 239
is ONE, it is one in ALL respects. ONENESS CANNOT BE	T 9 J 4 T(412)- 239
beyond it, to what is IN you, and all AROUND you	T 9 J 7 T(413)- 240
There are no strange images in the Mind of God, and	T 9 J 8 T(413)- 240
God, and what is not in His Mind CANNOT be in	T 9 J 8 T(413)- 240
in His Mind CANNOT be in yours, because you are of	T 9 J 8 T(413)- 240
call to the Holy Spirit in his mind, a call to	T 9 J 9 T(414)- 241
Him, he strengthens His Voice in a sick brother by weakening	T 9 J 9 T(414)- 241
brother by weakening his belief in sickness, which he does NOT	T 9 J 9 T(414)- 241
T 9 J 10. In many, only the spark remains	T 9 J 10 T(414)- 241
the Light will create. Yet in the returning, the little light	T 9 J 10 T(414)- 241
Creation. Put all your faith in it, and God Himself will	T 9 J 10 T(414)- 241
deny their own identity, and in this sense, the wages of	T 9 K 1 T(415)- 242
deny God will inevitably result in projection, and you will believe	T 9 K 2 T(415)- 242
you cannot see the spark in them, that could bring joy	T 9 K 2 T(415)- 242
of health, because health is in direct opposition to its own	T 9 K 3 T(415)- 242
gods you made, for only in sickness could you possibly WANT	T 9 K 3 T(415)- 242
willing NOT to know yourself, IN ORDER to be sick. This	T 9 K 3 T(415)- 242
The love of God is in everything He created, for His	T 9 K 7 T(416)- 243
come rushing into your heart, in gratitude for your gift to	T 9 K 7 T(416)- 243
to acknowledge you, and that in --- Manuscript	T 9 K 8 T(416)- 243
yourself, and how much God, in His love, would not have	T 9 K 10 T(417)- 244
Sons Creation, fixed forever in the Mind of God. To	T 9 K 10 T(417)- 244
God gave HIMSELF to you in your Creation, and His gifts	T 9 K 10 T(417)- 244
what he himself had created in the name of His Father	T 9 K 11 T(417)- 244
at home anywhere else, or in any other condition. Do not	T 9 K 11 T(417)- 244
His, because they are given in His Name. That is why	T 9 K 13 T(418)245
While this is not true in Eternity, it IS true in	T 9 K 14 T(418)245
in Eternity, it IS true in time, so that, while time	T 9 K 14 T(418)245
so that, while time lasts in YOUR minds, there WILL be	T 9 K 14 T(418)245
the temporal, you are LIVING IN TIME. As always, your choice	T 9 K 14 T(418)245
but they are diametrically opposed in all respects, so that partial	T 10 A 1 T(419)- 246
more than a delusional system in which YOU MADE YOUR OWN	T 10 A 2 T(419)- 246
premise, which is carefully hidden in the dark cornerstone of its	T 10 A 2 T(419)- 246
But even the little spark in your mind is enough to	T 10 B 1 T(419)- 246
of it for yourself? For in this lies the beginning of	T 10 B 3 T(420)- 247
be, and where he IS. In whatever part of the mind	T 10 B 3 T(420)- 247
to YOURSELF. For you dwell in the Mind of God WITH	T 10 B 3 T(420)- 247
no beginnings and no endings in God, Whose Universe is Himself	T 10 B 4 T(421)- 248
contain nothing? If your place in His Mind cannot be filled	T 10 B 5 T(421)- 248
would be an empty place in Gods Mind. Extension cannot	T 10 B 5 T(421)- 248
of its reality arrests it in time, but not in Eternity	T 10 B 5 T(421)- 248
it in time, but not in Eternity. That is why your	T 10 B 5 T(421)- 248
Waiting is possible ONLY in time, but time has no	T 10 B 6 T(421)- 248
Son, for yours were created in honor of Him.	T 10 B 7 T(421)- 248
has given you a place in His Mind which is yours	T 10 B 8 T(422)- 249
what Gods Will is in everything, is merely because It	T 10 B 10 T(423)250
yourself, and therefore NOT YOURS. In THIS interpretation, it IS possible	T 10 B 11 T(423)250
has GIVEN to you. Even in time you cannot live apart	T 10 B 11 T(423)250
know. Believing this, you hide in --- Manuscript	T 10 B 12 T(423)250
denying that the Light is in YOU. T 10 B	T 10 B 12 T(424)251
One, and united with Him in His Oneness. That is why	T 10 B 14 T(424)251
will yourself to HIM, because in your perfect understanding of Him	T 10 C 2 T(424)251
Healing thus becomes A LESSON IN UNDERSTANDING, and the more you	T 10 C 3 T(424)251
count yourself among them, for in your willingness to JOIN them	T 10 C 3 T(424)251
either FROM your brother or in your OWN mind, teaches you	T 10 C 4 T(424)251
are Gods Son. But in every hurtful thought you hold	T 10 C 4 T(424)251
with the Fatherhood of God in him? ---	T 10 C 5 T(425)252
but His Voice grows faint in alien company. He needs your	T 10 C 6 T(426)253
AND FULFILL IT, for only in this can your will and	T 10 C 7 T(426)253
nothing, whether you invite it in or not. Real freedom depends	T 10 C 9 T(426)253
the Comforter of God is in you. ---	T 10 C 9 T(426)253
yourselves, you could never suffer in ANY way, for that is	T 10 D 1 T(427)- 254
for there is no conflict in Him. Conflict is the root	T 10 D 1 T(427)- 254
Gods Son is indeed in need of comfort, for he	T 10 D 2 T(427)- 254
he wanders homelessly. At home in God he is lonely, and	T 10 D 2 T(427)- 254
joy, you will create beauty in His Name, for YOUR joy	T 10 D 3 T(427)- 254
of Gods Son. Walk in light, and do not see	T 10 D 4 T(427)- 254
was created OF Light and IN Light. ---	T 10 D 4 T(427)- 254
you see the dark companions in a Light such as this	T 10 D 4 T(428)255
him the Light that shines in him. You will never lose	T 10 D 5 T(428)255
Light, for the little spark in you is part of a	T 10 D 5 T(428)255
Children of Light cannot abide in darkness, for darkness is NOT	T 10 D 5 T(428)255
darkness, for darkness is NOT in them. T 10 D	T 10 D 5 T(428)255
for they have no place in His temple. When you are	T 10 D 6 T(428)255
accept His Will for you in peace. For you CANNOT accept	T 10 D 6 T(428)255
s Comforter CAN comfort you. In the quiet of His temple	T 10 D 6 T(428)255
for you. But be holy in the Presence of God, or	T 10 D 6 T(428)255
Mind, because it was not in His Thought, and therefore does	T 10 D 6 T(428)255
Himself dwells there, and abides in peace. You cannot enter God	T 10 D 7 T(428)255
T 10 D 8. In your mind you can ACCEPT	T 10 D 8 T(429)256
will be worthy to dwell in the temple WITH Him, because	T 10 D 8 T(429)256
If you will bless him in TIME, you will BE in	T 10 D 8 T(429)256
in TIME, you will BE in eternity. Time cannot separate you	T 10 D 8 T(429)256
are denying Him His place in His own altar. T	T 10 E 1 T(430)- 257
protection, and they never hold in vain. What you experience, when	T 10 E 2 T(430)- 257
and join with your brothers in His peace. T 10	T 10 E 2 T(430)- 257
peace of YOUR Soul lies in its limitlessness. Limit the peace	T 10 E 3 T(430)- 257
This is a crucial step in the re-awakening. The beginning phases	T 10 E 4 T(430)- 257
His Son lifts his voice in praise of his Creator, he	T 10 E 6 T(431)258
for the restoration of Himself in YOU. T 10 E	T 10 E 7 T(431)258
Son of God, who lives in his Creator, and shines with	T 10 E 8 T(431)258
There is no condemnation in the Son, for there is	T 10 E 9 T(432)259
for there is no condemnation in the Father. Sharing the perfect	T 10 E 9 T(432)259
be unto you who rest in God, and in whom the	T 10 E 9 T(432)259
who rest in God, and in whom the whole Sonship rests	T 10 E 9 T(432)259
Let us be very calm in doing this, for we are	T 10 F 1 T(433) 260
removal of all that STANDS IN THE WAY of knowledge? And	T 10 F 2 T(433) 260
Laws do not operate in a vacuum, and what leads	T 10 F 3 T(433) 260
Let us begin this lesson in ego dynamics, by understanding that	T 10 F 3 T(433) 260
itself does not mean anything. In fact, it contains exactly the	T 10 F 3 T(433) 260
it contains exactly the contradiction in terms that MAKES it meaningless	T 10 F 3 T(433) 260
the whole separation fallacy lies in the belief that the ego	T 10 F 3 T(433) 260
Your whole creative function lies in your complete dependence on God	T 10 F 6 T(434)- 261
YOU. He has included YOU in HIS Autonomy. Can YOU believe	T 10 F 6 T(434)- 261
F 7. The belief in EGO autonomy is costing you	T 10 F 7 T(434)- 261
of your dependence on God, IN WHICH YOUR FREEDOM LIES. The	T 10 F 7 T(434)- 261
YOUR FUNCTION AS IT EXISTS IN TRUTH. The ego believes that	T 10 F 12 T(436) 263
the insane would choose fear IN PLACE of love, and only	T 10 F 13 T(436) 263
power, understanding AND TRUTH lie in separation. And to ESTABLISH this	T 10 F 14 T(437)- 264
has meaning. Holding error clearly in mind, and protecting what it	T 10 F 15 T(437)- 264
proceeds to the next step in its thought system; that error	T 10 F 15 T(437)- 264
meaning, the ego DOES succeed in overlooking it, and is left	T 10 F 16 T(437)- 264
a series of fragmented PERCEPTIONS IN WHICH IT UNIFIES ON BEHALF	T 10 F 16 T(437)- 264
it is this universe which, in turn, becomes its demonstration of	T 10 F 16 T(437)- 264
The witnesses for God stand in His Light and behold what	T 10 F 18 T(438)265
beheld Gods Son, and in the Presence of Christ, THEY	T 10 F 18 T(438)265
depending on what you perceive in him. Everyone convinces you of	T 10 F 19 T(438)265
are fixed that perceptions stabilize. In effect, then, what you believe	T 10 G 1 T(439)266
believe, for those who believe in the resurrection WILL see it	T 10 G 1 T(439)266
2. Would you join in the resurrection or the crucifixion	T 10 G 2 T(439)266
tire you. Let the Christ in you interpret FOR you, and	T 10 G 3 T(439)266
and YOUR life. You live in me because you live in	T 10 G 4 T(440)267
in me because you live in God. And everyone lives in	T 10 G 4 T(440)267
in God. And everyone lives in YOU, as YOU live in	T 10 G 4 T(440)267
in YOU, as YOU live in everyone. Can you, then, perceive	T 10 G 4 T(440)267
Can you, then, perceive unworthiness in a brother and NOT perceive	T 10 G 4 T(440)267
brother and NOT perceive it in yourself? And can you perceive	T 10 G 4 T(440)267
And can you perceive it in yourself and NOT perceive it	T 10 G 4 T(440)267
yourself and NOT perceive it in God? Believe in the resurrection	T 10 G 4 T(440)267
perceive it in God? Believe in the resurrection because it has	T 10 G 4 T(440)267
and it has been accomplished IN YOU. This is as true	T 10 G 4 T(440)267
Father together, as it was in the beginning, is now, and	T 10 G 4 T(440)267
crucify, and his worshippers obey. In his name they crucify THEMSELVES	T 10 G 5 T(441)268
will and follow it, not in the spirit of sacrifice and	T 10 G 5 T(441)268
of sacrifice and submission, but in the gladness of freedom.	T 10 G 5 T(441)268
Its whole compelling power lies in the fact that it represents	T 10 G 6 T(441)268
yours WITH them. Guard them in their resurrection, for otherwise you	T 10 G 6 T(441)268
otherwise you will not awake in God, safely surrounded by what	T 10 G 6 T(441)268
Teach not that I died in vain. Teach rather that I	T 10 G 7 T(441)268
by demonstrating that I live IN YOU. For the UNDOING of	T 10 G 7 T(441)268
the work of the redemption, in which everyone has a part	T 10 G 7 T(441)268
eyes, but what you see in dreams is not reality. While	T 10 G 8 T(442)269
WITHIN you. If I live in you, you ARE awake. Yet	T 10 G 9 T(442)269
you will have a part in the redemption as valuable as	T 10 G 10 T(442)269
is no order of difficulty in miracles because all of God	T 10 G 10 T(442)269
whole power of God is in every part of Him, and	T 10 G 10 T(442)269
Those which his mind perceived in this world are the world	T 10 H 1 T(443)- 270
partly true. If you believe in truth AND illusion you CANNOT	T 10 H 2 T(443)- 270
BEING unlike Him. Yet everything in what you have made that	T 10 H 3 T(443)- 270
you to perceive a condition in which opposites do not exist	T 10 H 3 T(443)- 270
feel that a course which, in the end, teaches nothing more	T 10 H 5 T(444)- 271
no guide at all. Instruction in perception is your	T 10 H 7 T(444)- 271
This is not a course in the play of ideas, but	T 10 H 8 T(445)- 272
the play of ideas, but in their PRACTICAL APPLICATION. Nothing could	T 10 H 8 T(445)- 272
yours, and will take nothing in return. For what is yours	T 10 H 9 T(445)- 272
You believe in a world that takes because	T 10 H 10 T(446)- 273
Believe that the truth is in me, for I KNOW that	T 10 H 11 T(446)- 273
I KNOW that it is in YOU. Gods Sons have	T 10 H 11 T(446)- 273
us but has the answer in him, to give to anyone	T 10 H 11 T(446)- 273
for Christ is not deceived in His Father and His Father	T 10 H 11 T(446)- 273
His Father is not deceived in Him. T 10 H	T 10 H 11 T(446)- 273
Do not, then, be deceived in your brother, and see only	T 10 H 12 T(446)- 273
Son of God Who is in no way separate from His	T 10 H 12 T(446)- 273
was created. Be not deceived in Gods Son, for thereby	T 10 H 12 T(446)- 273
thereby you MUST be deceived in yourself. And being deceived in	T 10 H 12 T(446)- 273
in yourself. And being deceived in yourself you ARE deceived in	T 10 H 12 T(446)- 273
in yourself you ARE deceived in your Father, in Whom no	T 10 H 12 T(446)- 273
ARE deceived in your Father, in Whom no deceit is possible	T 10 H 12 T(446)- 273
T 10 H 13. In the real world, there is	T 10 H 13 T(446)- 273
What problems will not disappear in the presence	T 10 H 13 T(446)- 273
IS WHAT YOU WILL PERCEIVE IN HIM, and you will see	T 10 H 13 T(447)- 274
will see your beauty reflected in HIM. T 10 H	T 10 H 13 T(447)- 274
love together. Be not deceived in Gods Son, for he	T 10 H 14 T(447)- 274
If you perceive offense in a brother, pluck the offense	T 10 H 15 T(447)- 274
by Christ, and are deceived in Him. HEAL in Christ and	T 10 H 15 T(447)- 274
are deceived in Him. HEAL in Christ and be not offended	T 10 H 15 T(447)- 274
for there is no offense IN Him. If what you perceive	T 10 H 15 T(447)- 274
offends you, you are offended in YOURSELF, and are condemning God	T 10 H 15 T(447)- 274
heal the Son of God in whom He is not deceived	T 10 H 15 T(447)- 274
to LET THEIR INTERPRETATIONS GO IN FAVOR OF REALITY, their fear	T 10 H 16 T(447)- 274
But you are merely DECEIVED in them. T 10 H	T 10 H 16 T(447)- 274
- not in reality, but in the minds	T 10 H 17 T(448)- 275
not in reality, but in the minds of children who	T 10 H 17 T(448)- 275
if God is not deceived in you, you can be deceived	T 10 H 18 T(448)- 275
you can be deceived only in YOURSELF. But you can learn	T 10 H 18 T(448)- 275
as part of God, deceit in YOU is impossible. When you	T 10 H 18 T(448)- 275
will accept the real world in place of the false one	T 10 H 18 T(448)- 275
If you WANT to believe in error, you would HAVE to	T 11 A 1 T(449)- 276
true. But TRUTH is real in its OWN right, and to	T 11 A 1 T(449)- 276
OWN right, and to believe in truth, YOU DO NOT HAVE	T 11 A 1 T(449)- 276
quite evidently a mental split, in which you have attacked the	T 11 A 2 T(449)- 276
takes. Can anyone be justified in responding with anger to a	T 11 B 1 T(449)- 276
makes you willing to engage in endless battles with reality, in	T 11 B 2 T(450) 277 -
in endless battles with reality, in which you DENY the reality	T 11 B 2 T(450) 277 -
equivalent of the inquisition. For in both, a brothers errors	T 11 B 3 T(450) 277 -
projection? For HIS errors lay in the minds of his interpreterS	T 11 B 3 T(450) 277 -
does NOT need your help in interpreting motivation, but you DO	T 11 B 4 T(450) 277 -
interpretations of reality are meaningless in your divided state, His remain	T 11 B 5 T(451)- 278
attempt to help a brother in YOUR way, for you cannot	T 11 B 6 T(451)- 278
you perceive but one need in yourself, you WILL be healed	T 11 B 6 T(451)- 278
and if you want it in truth, it will be truly	T 11 B 6 T(451)- 278
yours. Every appeal you answer in the Name of Christ, brings	T 11 B 6 T(451)- 278
DISGUISE, as a crucial step in the undoing of the ego	T 11 B 7 T(452)279
to accept only loving thoughts in others, and to regard everything	T 11 B 8 T(452)279
the ultimate value TO YOU in learning to perceive attack as	T 11 B 8 T(452)279
IS a call for love, in unconscious recognition of what has	T 11 B 8 T(452)279
If, when you perceive it in others, you learn to SUPPLY	T 11 C 1 T(452)279
that fear does not exist IN YOU, for you have in	T 11 C 1 T(452)279
IN YOU, for you have in YOURSELF, the means for removing	T 11 C 1 T(452)279
DEPENDS on the real belief in what is denied for its	T 11 C 1 T(452)279
do better than to recognize, in every defense AGAINST it, the	T 11 C 3 T(453)- 280
THEMSELVES, for the truth is IN them. But, having OBSCURED it	T 11 C 4 T(454)- 281
having OBSCURED it, the light in ANOTHER mind must shine into	T 11 C 4 T(454)- 281
C 5. The light in them shines as brightly, REGARDLESS	T 11 C 5 T(454)- 281
11 C 6. Perceive in sickness but another call for	T 11 C 6 T(454)- 281
MAKE whole, for to perceive in sickness the appeal for health	T 11 C 6 T(454)- 281
for health, is to recognize in hatred the call for love	T 11 C 6 T(454)- 281
your love has become more in awareness, the conflict can no	T 11 C 7 T(455)- 282 -
so for long. You are in danger, but you WILL be	T 11 C 9 T(456)283
happen. But you cannot remain in darkness, and this will BE	T 11 C 9 T(456)283
we will walk through it in safety, for peace is not	T 11 C 10 T(456)283
and you will be led in its light.	T 11 C 10 T(456)283
You are hiding your nightmares in the darkness of your own	T 11 C 11 T(457)- 284
here. Learn to be quiet in the midst of turmoil, for	T 11 C 12 T(457)- 284
defeat a Child of God in his purpose. For your purpose	T 11 C 13 T(457)- 284
not let your hatred stand in the way of love, for	T 11 C 13 T(457)- 284
for I awoke FOR you. In MY Resurrection is YOUR release	T 11 C 14 T(457)- 284
not Redemption. Trust in my help, for I did	T 11 C 14 T(458)- 285
that I walked with Him in peace? And does not that	T 11 C 14 T(458)- 285
There is no fear in perfect love. We will but	T 11 C 15 T(458)- 285
you what is ALREADY perfect IN you. You do not fear	T 11 C 15 T(458)- 285
KNOWN. You will not fail in your mission, because I failed	T 11 C 15 T(458)- 285
mission, because I failed not in mine. Give me but a	T 11 C 15 T(458)- 285
me but a little trust, in the name of the COMPLETE	T 11 C 15 T(458)- 285
the COMPLETE trust I have in you, and we will easily	T 11 C 15 T(458)- 285
your Redeemer liveth, and abideth in you in the peace out	T 11 C 16 T(458)- 285
liveth, and abideth in you in the peace out of which	T 11 C 16 T(458)- 285
by denying its full import in ANY way, THIS IS WHAT	T 11 C 16 T(458)- 285
must reveal it to YOURSELF in perfect willingness, for otherwise His	T 11 C 17 T(458)- 285
T 11 D. The Investment in Reality (N 1019 8:123	T 11 D 0 T(459)286
If you had no investment in anything in this world, you	T 11 D 1 T(459)286
had no investment in anything in this world, you could teach	T 11 D 1 T(459)286
indeed! And because they are in need, it is given to	T 11 D 1 T(459)286
that HE BELIEVES SALVATION LIES IN IT. If you insist on	T 11 D 2 T(459)286
believing that YOUR salvation lies in NOT doing it. You, then	T 11 D 2 T(459)286
INVESTMENT, and what you invest in is ALWAYS related to your	T 11 D 2 T(459)286
you. Why would you insist in DENYING him? For to do	T 11 D 4 T(460)287
not understand that they dwell in abundance and that salvation is	T 11 D 5 T(460)287
the real world MUST be IN HIS MIND. His insane thoughts	T 11 D 7 T(461)- 288
insane thoughts, too, must be in his mind, but an INTERNAL	T 11 D 7 T(461)- 288
realize that your hatred IS in your mind, and NOT OUTSIDE	T 11 D 8 T(461)- 288
not OF the real world, in which everything is eternal. God	T 11 D 9 T(462)- 289
gave you the real world in exchange for the one you	T 11 D 9 T(462)- 289
Yet this world is ONLY in the mind of its maker	T 11 D 11 T(462)- 289
attack which you perceive, is in your own mind, and NOWHERE	T 11 D 11 T(462)- 289
began it must end. For in this place also lies salvation	T 11 D 11 T(462)- 289
God and His Son dwell in peace, and where you are	T 11 D 12 T(462)- 289
welcome, you will look out in peace, and behold the world	T 11 D 12 T(462)- 289
you must relinquish your investment in the world as YOU have	T 11 D 12 T(462)- 289
is salvation is intensely engaged in the SEARCH for love. Yet	T 11 E 1 T(463)- 290
a journey which MUST end in perceived SELF defeat. For the	T 11 E 2 T(463)- 290
the ego CANNOT love, and in its frantic search FOR love	T 11 E 2 T(463)- 290
is your mind that BELIEVES in it, and gives existence TO	T 11 E 2 T(463)- 290
ego would be totally inadequate in Loves presence, for it	T 11 E 3 T(463)- 290
you are not at home in this world. And you WILL	T 11 E 5 T(464)- 291
back. Yet YOU must invest in it, not with money, but	T 11 E 7 T(464)- 291
YOU must relinquish your investment in death, or you will not	T 11 E 7 T(464)- 291
believe that ATTACK WAS SUCCESSFUL IN WEAKENING YOU. T 11	T 11 F 1 T(465)292
OWN invulnerability is so important in the restoration of your sanity	T 11 F 2 T(465)292
is no longer any SENSE in attack, for it manifestly DOES	T 11 F 2 T(465)292
cancel out ALL reinforcement, is IN YOURSELF. For YOU are always	T 11 F 3 T(465)292
teaching. You have learning handicaps in a very literal sense. There	T 11 F 5 T(466)- 293
literal sense. There are areas in your learning skills that are	T 11 F 5 T(466)- 293
CANNOT learn. The learning situation in which you place yourself IS	T 11 F 5 T(466)- 293
place yourself IS impossible, and IN this situation, you clearly require	T 11 F 5 T(466)- 293
and amounts to a course in HOW TO ATTACK YOURSELF. A	T 11 F 9 T(467)294
this major curriculum goal, is in learning how NOT to overcome	T 11 F 9 T(467)294
means and the end are in COMPLETE accord. YOU need offer	T 11 F 12 T(468)- 295
and there IS no gain in the world, for OF ITSELF	T 11 G 1 T(469)- 296
it profits nothing. To invest in something WITHOUT profit is surely	T 11 G 1 T(469)- 296
only is there no profit in the investment, but the cost	T 11 G 1 T(469)- 296
YOURS, and gives you nothing in return. You CANNOT sell your	T 11 G 1 T(469)- 296
of the Father. God is in your memory BECAUSE of Him	T 11 G 2 T(469)- 296
The only thing of value in it is whatever part of	T 11 G 3 T(469)- 296
have. ITS value is NOT in itself, but yours IS in	T 11 G 3 T(469)- 296
in itself, but yours IS in you. As self value comes	T 11 G 3 T(469)- 296
Son of God who sleeps. In His sight, the Son of	T 11 G 5 T(470)- 297
Son begins with his investment in the REAL world, and BY	T 11 G 5 T(470)- 297
he will learn to REinvest in HIMSELF. For reality is one	T 11 G 5 T(470)- 297
Spirit blesses the real world in Their Name. T 11	T 11 G 5 T(470)- 297
T 11 G 7. In perfect peace, He waits for	T 11 G 7 T(470)- 297
Fathers love to you, in the quiet light of the	T 11 G 7 T(470)- 297
Child of God is one in Christ, for his Being is	T 11 G 7 T(470)- 297
Christ, for his Being is in Christ, as Christs is	T 11 G 7 T(470)- 297
Christ, as Christs is in God. Christs love for	T 11 G 7 T(470)- 297
more and more common elements in ALL situations, the transfer of	T 11 G 8 T(470)- 297
of Gods Son shines in the Mind of the Father	T 11 G 9 T(471)- 298
into Heaven, where everything eternal in it has always been. There	T 11 G 9 T(471)- 298
Redeemer and the redeemed join in perfect love of God, and	T 11 G 9 T(471)- 298
is your home, and being in God, it must ALSO be	T 11 G 9 T(471)- 298
God, it must ALSO be in you. T 11 H	T 11 G 9 T(471)- 298
demonstrated as you use it in more and more situations. You	T 11 H 1 T(471)- 298
is no order of difficulty in miracles, when you have applied	T 11 H 1 T(471)- 298
gain the REAL world. For in this holy perception, you will	T 11 H 1 T(471)- 298
T 11 H 2. In every Child of God His	T 11 H 2 T(471)- 298
God His blessing lies, and in your blessing of the Children	T 11 H 2 T(471)- 298
His blessing to YOU. Everyone in the world must play his	T 11 H 2 T(471)- 298
world must play his part in the redemption of the world	T 11 H 2 T(471)- 298
abilities, but you gain confidence in their existence as they enable	T 11 H 2 T(471)- 298
His work, for you SHARE in His function. As your function	T 11 H 4 T(473)- 300
His function. As your function in Heaven is creation, so your	T 11 H 4 T(473)- 300
shares His function with you in Heaven, and the Holy Spirit	T 11 H 4 T(473)- 300
DESTRUCTION of peace, a goal in direct opposition to the Holy	T 11 H 5 T(473)- 300
convinced? For you will believe in what you MANIFEST, and as	T 11 H 5 T(473)- 300
out so will you see in. Two ways of looking at	T 11 H 5 T(473)- 300
looking at the world are in your mind, and your perception	T 11 H 5 T(473)- 300
projection, and you look in BEFORE you look out. As	T 11 H 7 T(474)- 301
look out. As you look IN, you choose the guide for	T 11 H 7 T(474)- 301
you seek. What you want IN YOURSELF you will make manifest	T 11 H 7 T(474)- 301
of two goals, each perceived IN A DIFFERENT PLACE, separated from	T 11 H 8 T(474)- 301
THAT IS NOT THERE. Yet in this same place you could	T 11 H 11 T(475)- 302
me and all your brothers, in the perfect safety of the	T 11 H 11 T(475)- 302
us. For we are there in the peace of the Father	T 11 H 11 T(475)- 302
it always reserves for you in the end. Wanting to kill	T 11 H 14 T(476)- 303
have looked upon the deathless IN YOURSELF, and you will see	T 11 H 16 T(476)- 303
for it can live only in peace. T 11 I	T 11 I 1 T(477)304
Fathers love holds him in perfect peace, and needing nothing	T 11 I 2 T(477)304
Father, and could not live in the knowledge OF Him.	T 11 I 2 T(477)304
Yet it cannot be invisible in ITSELF, for the Holy Spirit	T 11 I 3 T(477)304
forget what God Himself placed in his memory. You can DENY	T 11 I 4 T(478)305
and did not abandon you in your seeming distress. You are	T 11 I 4 T(478)305
it. But His memory shines in your minds, and cannot BE	T 11 I 4 T(478)305
memory of God cannot shine in a mind which has MADE	T 11 I 5 T(478)305
of God can dawn only in a mind that wills to	T 11 I 5 T(478)305
Him, and sees nothing else in you. What is invisible to	T 11 I 7 T(479)306
invisible to you is perfect in His sight, and encompasses ALL	T 11 I 7 T(479)306
was given you by God, in loving exchange for the world	T 11 I 9 T(479)306
into it through pain and in pain. Their growth is attended	T 11 J 2 T(480)307
death. Their minds are trapped in their brain, and its powers	T 11 J 2 T(480)307
and gasp and are laid in the ground, and seem to	T 11 J 2 T(480)307
of Paradise. For it is in THAT belief that knowledge of	T 11 J 3 T(481)308
he may remember his Father in peace. For peace and guilt	T 11 J 5 T(481)308
Father can BE remembered ONLY in peace. Love and guilt cannot	T 11 J 5 T(481)308
blamelessness of Gods Son. In this strange world which you	T 11 J 6 T(481)308
the world of retribution rose in the black cloud of guilt	T 11 J 6 T(481)308
this. You are NOT guiltless in time, but IN ETERNITY. You	T 11 J 7 T(482)309
NOT guiltless in time, but IN ETERNITY. You HAVE sinned IN	T 11 J 7 T(482)309
IN ETERNITY. You HAVE sinned IN THE PAST, but there IS	T 11 J 7 T(482)309
direction. Time seems to go in one direction, but when you	T 11 J 7 T(482)309
him, for although he BELIEVES in it, the Holy Spirit KNOWS	T 11 J 8 T(482)309
is not denied him. Being IN him, he has found it	T 11 J 9 T(482)309
his purity shines untouched forever in Gods Mind. Gods	T 11 J 9 T(482)309
For his eternal guiltlessness is in the mind of his Father	T 11 J 9 T(482)309
that THERE IS NO GUILT IN GODs SON. And ONLY	T 11 J 10 T(483)310
one by another, projecting separation in place of unity. You can	T 11 J 10 T(483)310
Love he was created, and in Love he abides. Goodness and	T 11 J 10 T(483)310
waits not for His Son in time, being forever unwilling to	T 11 J 11 T(483)310
of holding past and future in your minds, to ensure the	T 11 J 12 T(483)310
future is needless. The future IN TIME is ALWAYS associated with	T 11 J 13 T(484)311
Son, and what he is in truth. For God has never	T 11 J 13 T(484)311
dispelling it. The ego believes in ATONEMENT THROUGH ATTACK, being fully	T 11 J 14 T(484)311
is the RESULT of attack. In the egos teaching, then	T 11 J 15 T(484)311
it intolerable. For guilt stands in the way of your remembering	T 12 A 1 T(485)312
guilt, and thereby keep it in your mind. T 12	T 12 A 1 T(485)312
hidden cornerstones holds your belief in guilt from your own awareness	T 12 B 1 T(485)312
from your own awareness. For in that dark and secret place	T 12 B 1 T(485)312
interpretation of salvation, they are in an excellent position to LET	T 12 B 2 T(485)312
the darkest and deepest cornerstone in the egos foundation, and	T 12 B 2 T(485)312
protect you AGAINST truth, and in its presence the ego is	T 12 B 2 T(486) 313
T 12 B 3. In the calm light of truth	T 12 B 3 T(486) 313
and you STILL lack faith in it. You MUST, then, believe	T 12 B 5 T(486) 313
fear. For you believe that, in the presence of truth, you	T 12 B 6 T(487)314
never been separated FROM him. In THIS understanding lies your remembering	T 12 B 7 T(487)314
There will be great joy in Heaven on your homecoming, and	T 12 B 7 T(487)314
IF HE RECOGNIZES IT. But in your disordered state, YOU ARE	T 12 C 1 T(488)315
YOU REALLY WANT TO HIDE. In honesty, is it not harder	T 12 C 4 T(489)316
think you would be HELPLESS in Gods Presence. And you	T 12 C 5 T(489)316
you believe that magnitude lies in defiance, and attack is grandeur	T 12 C 5 T(489)316
crucifixion, than Sons of God in redemption. For your INDIVIDUAL death	T 12 C 6 T(489)316
REST ON THEIR OWN FOUNDATION. In concealment, they APPEAR to do	T 12 C 7 T(489)316
that THOUGHT it made them in anger. And the pain in	T 12 C 7 T(489)316
in anger. And the pain in this mind is so apparent	T 12 C 7 T(489)316
Father calls you to Himself. In that place, which you have	T 12 C 9 T(490)317
to unite with the Father, in loving remembrance of Him. You	T 12 C 9 T(490)317
truth as you see it in your brothers, for though they	T 12 C 9 T(490)317
for the grandeur that is in them. And perceiving it you	T 12 C 9 T(490)317
the magnitude of your Father in peace and joy. But exempt	T 12 C 10 T(490)317
be hiding a dark place in your minds, where the Holy	T 12 C 10 T(490)317
sanity could not obtain it in your right minds. You were	T 12 C 11 T(490)317
T 12 C 12. In peace he needed nothing, and	T 12 C 12 T(491)318
nothing, and asked for nothing. In war he DEMANDED everything, and	T 12 C 12 T(491)318
his demands, EXCEPT by departing in peace, and returning to the	T 12 C 12 T(491)318
did not wish to REMAIN in peace, he could not remain	T 12 C 12 T(491)318
a darkened mind cannot live in the light, and it must	T 12 C 12 T(491)318
KNOWING that your peace lies in His Oneness? He denied you	T 12 C 13 T(491)318
which would abide with you in your insanity. AND THIS HE	T 12 C 13 T(491)318
find it, for Love is in you, and will lead you	T 12 C 13 T(491)318
been told that your function in this world is healing, and	T 12 D 1 T(492)319
is healing, and your function in Heaven is creating. The ego	T 12 D 1 T(492)319
have no function AT ALL in Heaven. It would thus destroy	T 12 D 1 T(492)319
You have been as selective in your questioning as in your	T 12 D 3 T(492)319
selective in your questioning as in your perception. An open mind	T 12 D 3 T(492)319
begin. The ego invests heavily in the past, and in the	T 12 D 4 T(493)320
heavily in the past, and in the end, believes that the	T 12 D 4 T(493)320
of PAYING FOR the past in the future, the past becomes	T 12 D 4 T(493)320
brief transition TO the future, in which it brings the past	T 12 D 4 T(493)320
future, BY INTERPRETING THE PRESENT IN PAST TERMS. T 12	T 12 D 4 T(493)320
point, obscuring their PRESENT reality. In effect, if you FOLLOW it	T 12 D 5 T(493)320
because, by making it real in the present, you are forbidding	T 12 D 5 T(493)320
carry the spots of pain in your minds, directing you to	T 12 D 6 T(493)320
minds, directing you to attack in the present, in retaliation for	T 12 D 6 T(493)320
to attack in the present, in retaliation for a past that	T 12 D 6 T(493)320
you COULD find for release in the present. For the ego	T 12 D 6 T(493)320
world offers. And it is in the REALITY of now, without	T 12 D 8 T(494)321
opportunities for the holy encounters, in which salvation can be found	T 12 D 8 T(494)321
as one of extending itself IN PLACE of eternity. For, like	T 12 D 9 T(494)321
the only purpose it perceives in time, and it closes over	T 12 D 9 T(494)321
present, so that no gap in the EGOs continuity can	T 12 D 9 T(494)321
continuity, then, would KEEP you in time, while the Holy Spirit	T 12 D 9 T(494)321
If you accept your function in the world of time AS	T 12 D 10 T(495)322
ONLY the aspect of time in which healing can occur. For	T 12 D 10 T(495)322
For healing CANNOT be accomplished in the past, and MUST be	T 12 D 10 T(495)322
past, and MUST be accomplished in the present to RELEASE the	T 12 D 10 T(495)322
the eternal TO the eternal. In this exchange it is extended	T 12 E 1 T(496)- 323
But they have one thing in common; they are all insane	T 12 E 1 T(496)- 323
have no meaning at all. In this world their maker moves	T 12 E 1 T(496)- 323
HAVE NO WITNESSES, being perceived in one SEPARATE mind only.	T 12 E 2 T(496)- 323
each other, because they saw IN THEM a shadow figure in	T 12 E 3 T(496)- 323
IN THEM a shadow figure in their private world. T	T 12 E 3 T(496)- 323
what you attack is NOT in others. Its ONLY reality is	T 12 E 4 T(496)- 323
others. Its ONLY reality is in your OWN mind, and by	T 12 E 4 T(496)- 323
have but two emotions, yet in your private world, you react	T 12 E 5 T(497)- 324
OTHER. For love cannot abide in a world apart, where, when	T 12 E 5 T(497)- 324
as if you were ALONE in all the universe. In your	T 12 E 6 T(497)- 324
ALONE in all the universe. In your madness, you OVERLOOK REALITY	T 12 E 6 T(497)- 324
vision of Christ is not in your sight, for you look	T 12 E 6 T(497)- 324
forth from your private world in peace. T 12 E	T 12 E 7 T(498)- 325
see all that you denied in your brothers, BECAUSE you denied	T 12 E 8 T(498)- 325
brothers, BECAUSE you denied it in yourself. For you will love	T 12 E 8 T(498)- 325
Father welcomes all of us in gladness, and gladness is what	T 12 E 8 T(498)- 325
light, and you CANNOT see in darkness. Yet in the darkness	T 12 E 9 T(498)- 325
CANNOT see in darkness. Yet in the darkness, in the private	T 12 E 9 T(498)- 325
darkness. Yet in the darkness, in the private world of sleep	T 12 E 9 T(498)- 325
world of sleep, you SEE in dreams, although your eyes are	T 12 E 9 T(498)- 325
seeing, that you might see in darkness, and in this you	T 12 E 10 T(498)- 325
might see in darkness, and in this you ARE deceived. BEYOND	T 12 E 10 T(498)- 325
Christ, Who looks on all in light. YOUR vision comes from	T 12 E 10 T(498)- 325
guiltless Son within you, shining in perfect radiance, which is undimmed	T 12 E 11 T(499)- 326
Holy Spirit is the light in which Christ stands revealed. And	T 12 E 12 T(499)- 326
the Son, they have risen IN Him to the Father. And	T 12 E 12 T(499)- 326
beyond the darkness, the Christ in them, and RECOGNIZED Him. In	T 12 E 12 T(499)- 326
in them, and RECOGNIZED Him. In the sanity of His vision	T 12 E 12 T(499)- 326
this vision of the truth in THEM, came all the beauty	T 12 E 12 T(499)- 326
His past has NO reality in the present, and you CANNOT	T 12 F 1 T(500)327
and cherish INSTEAD of him. In your questioning of delusions, ask	T 12 F 1 T(500)327
you, and by holding it in your minds, see it as	T 12 F 2 T(500)327
3. THIS DARKNESS IS IN YOU. The Christ revealed to	T 12 F 3 T(500)327
for He is changeless. AND IN HIS CHANGELESSNESS LIES YOUR RELEASE	T 12 F 3 T(500)327
created, there IS no guilt in Him. No cloud of guilt	T 12 F 3 T(500)327
Him, and He stands revealed in everyone you meet, because you	T 12 F 3 T(500)327
if you see it now in your delusions, it has NOT	T 12 F 3 T(501)328
past is yours, you SHARE in this release. Let no dark	T 12 F 5 T(501)328
you, for truth lies ONLY in the present, and you WILL	T 12 F 5 T(501)328
see. Your past was made in anger, and if you use	T 12 F 5 T(501)328
when time is no more. In it is everything that is	T 12 F 6 T(502)329
present offers you your brothers in the light that would unite	T 12 F 7 T(502)329
you are choosing to remain in the darkness THAT IS NOT	T 12 F 7 T(502)329
be accepted only WITHOUT LIMIT. In this one, still dimension of	T 12 F 7 T(502)329
will not deny the truth in you, because you looked for	T 12 F 7 T(502)329
because you looked for it in them, and FOUND it there	T 12 F 7 T(502)329
with the touch of Christ. In timeless union WITH them is	T 12 F 8 T(502)329
light. There is no darkness in him ANYWHERE, for he is	T 12 F 8 T(502)329
Every voice has a part in the song of redemption, the	T 12 F 8 T(503)330
Shine on your brothers in remembrance of your Creator, and	T 12 F 9 T(503)330
witness to YOUR healing, for in THEIR wholeness you will see	T 12 F 9 T(503)330
He will return your thanks, in His clear answer to your	T 12 F 9 T(503)330
your call to Him. And in Him you are answered by	T 12 F 9 T(503)330
not that the Light is in you. And you will find	T 12 F 10 T(503)330
RETURN IT. Everyone you see IN light brings YOUR light closer	T 12 F 10 T(503)330
are grateful for it, and in their joy, they shine with	T 12 F 10 T(503)330
you have made it manifest in them. And SEEING it, its	T 12 F 10 T(503)330
will attract you as nothing in this world can do. And	T 12 F 11 T(504)- 331
and spreads across this world in quiet joy. All those you	T 12 F 11 T(504)- 331
you will shine on them in gratitude, because they brought you	T 12 F 11 T(504)- 331
light will join with theirs, in power so compelling, that it	T 12 F 11 T(504)- 331
quiet recognition of the truth in them. The attraction of light	T 12 F 12 T(504)- 331
hold it out to YOU. In sleep you are alone, and	T 12 F 12 T(504)- 331
not SEE your brothers, and, in the darkness, you cannot look	T 12 F 12 T(504)- 331
nightmares, and have been faithful in your giving, for you were	T 12 F 13 T(504)- 331
you were NOT alone. Even in sleep has Christ protected you	T 12 F 13 T(504)- 331
FOR you when you wake. In YOUR name He has given	T 12 F 13 T(504)- 331
and so, although you turn in sadness from it, you cannot	T 12 G 3 T(505)332
from it, you cannot find in it the road that leads	T 12 G 3 T(505)332
to give this world away in glad exchange for what you	T 12 G 3 T(505)332
recognition. He lives within you in the quiet present, and waits	T 12 G 4 T(506)333
He holds out to you in love. T 12 G	T 12 G 4 T(506)333
12 G 5. No-one in this distracted world but has	T 12 G 5 T(506)333
you the Will of God, in recognition that you share it	T 12 G 5 T(506)333
Himself, Who watches over him in everything. The world about him	T 12 G 6 T(506)333
love, because God placed him in Himself where pain is not	T 12 G 6 T(506)333
his peace can never be. In perfect sanity he looks on	T 12 G 6 T(506)333
God passeth your understanding ONLY in the past. Yet here it	T 12 G 7 T(507)334
else you have LENT yourself in time, and it WILL fade	T 12 G 7 T(507)334
the happy dreams of love. In these lie your true perceptions	T 12 G 8 T(507)334
of love lead UNTO knowledge. In them you see nothing fearful	T 12 G 8 T(507)334
the call of joy is in it, and your glad response	T 12 G 8 T(507)334
you have need of nothing. In Heaven this is so, for	T 12 G 9 T(507)334
for what could you need in eternity? In YOUR world you	T 12 G 9 T(507)334
could you need in eternity? In YOUR world you DO need	T 12 G 9 T(507)334
is a world of scarcity in which you find yourself BECAUSE	T 12 G 9 T(507)334
But CAN you find yourself in such a world? Without the	T 12 G 9 T(507)334
fundamental creed, a basic cornerstone in the churches that it builds	T 12 G 9 T(507)334
get, leaving you no joy in them. ---	T 12 G 9 T(507)334
lose whatever you have gotten in its name. Therefore, ask not	T 12 G 10 T(508)- 335
what else COULD you need? In time, He gives you all	T 12 G 11 T(508)- 335
Therefore, He has no investment in the things that He supplies	T 12 G 11 T(508)- 335
them on behalf of lingering in time. He knows that you	T 12 G 11 T(508)- 335
become a dark spot, hidden in your mind, and kept to	T 12 G 12 T(508)- 335
needs nothing but to shine in peace. And from ITSELF, to	T 12 G 12 T(508)- 335
to let the rays extend in quiet to infinity. T	T 12 G 12 T(508)- 335
have I but to awake in Him? Then follow Him in	T 12 G 13 T(509)- 336
in Him? Then follow Him in joy, with faith that He	T 12 G 13 T(509)- 336
He would have you be in quietness. T 12 G	T 12 G 13 T(509)- 336
T 12 G 14. In me, you have ALREADY overcome	T 12 G 14 T(509)- 336
REAL need to be fulfilled in time. Salvation FROM the world	T 12 G 14 T(509)- 336
you. TAKE it of me, in glad exchange for all the	T 12 G 14 T(509)- 336
the worlds sad face, in which we hide our brothers	T 12 G 14 T(509)- 336
where it cannot abide. Healing in time IS needed, for joy	T 12 G 15 T(509)- 336
You dwell not here, but in eternity. You travel but in	T 12 G 15 T(509)- 336
in eternity. You travel but in dreams, while safe at home	T 12 G 15 T(509)- 336
knowledge, and which therefore NO-ONE IN THE WORLD KNOWS. It would	T 13 A 1 T(510)337
indeed be impossible to BE in the world with this knowledge	T 13 A 1 T(510)337
knows also that it dwells in eternity, and utilizes no perception	T 13 A 1 T(510)337
an aspect of knowledge, being in the Mind of God, Who	T 13 A 2 T(510)337
knowledge MUST be yours, for in you IS all knowledge. Perception	T 13 A 2 T(510)337
CAN be, is without meaning in Heaven. Perception can reach EVERYWHERE	T 13 A 2 T(510)337
vision of Christ beholds EVERYTHING in light. But no perception, however	T 13 A 2 T(510)337
perception, then, has many elements IN COMMON with knowledge, making transfer	T 13 B 1 T(510)337
God, because the last step in your redemption, which SEEMS to	T 13 B 1 T(510)337
redemption, which SEEMS to be in the future, WAS accomplished by	T 13 B 1 T(510)337
future, WAS accomplished by God in your creation. The separation has	T 13 B 1 T(510)337
The miracle, without a function in Heaven, IS needful here. ASPECTS	T 13 B 1 T(510)337
of reality can be seen IN EVERYTHING and EVERYWHERE. Yet only	T 13 B 1 T(510)337
not separate from either, being in the mind of both, and	T 13 B 2 T(511)338
His message speaks of timelessness in time, and that is why	T 13 B 2 T(511)338
aspect IS THE SAME, perceived in the SAME light; and THEREFORE	T 13 B 3 T(511)338
all who think they wander in the darkness, and let Him	T 13 B 3 T(511)338
same; all beautiful, and equal in their holiness. And He will	T 13 B 4 T(511)338
s most holy Son, created in the One Reality that is	T 13 B 4 T(511)338
Holy Spirit knows your part in the redemption, and who are	T 13 B 4 T(512)- 339
NOT of you. Your role in the redemption LEADS you to	T 13 B 4 T(512)- 339
it, by re-establishing its oneness in your minds. T 13	T 13 B 4 T(512)- 339
teaching, and, as we grow in strength, the power of God	T 13 B 6 T(512)- 339
Gods Son will move in us, and we will leave	T 13 B 6 T(512)- 339
and we will all unite in the Eternity of God the	T 13 B 6 T(512)- 339
light you saw OUTSIDE yourself, in every miracle you offered to	T 13 B 6 T(512)- 339
KNOWING that the light is IN you, YOUR creations will be	T 13 B 6 T(512)- 339
WITH you, as you are in your Father. T 13	T 13 B 6 T(512)- 339
B 7. As miracles in this world join you to	T 13 B 7 T(512)- 339
your creations establish your fatherhood in Heaven. YOU are the witnesses	T 13 B 7 T(512)- 339
the witnesses to your fatherhood in Heaven. The miracle which God	T 13 B 7 T(512)- 339
the miracles which YOU created in His Name. They need no	T 13 B 7 T(512)- 339
13 B 8. But in this world, your perfection is	T 13 B 8 T(512)- 339
this law lets no light in, for it DEMANDS fidelity to	T 13 C 1 T(513)340
that the chain of darkness, in which you bound yourselves will	T 13 C 1 T(513)340
it with pain, for faith in it IS pain. And faith	T 13 C 2 T(513)340
faith can be rewarded only in terms of the belief in	T 13 C 2 T(513)340
in terms of the belief in which the faith was placed	T 13 C 2 T(513)340
apart from what you found in it, and placed your faith	T 13 C 3 T(513)340
it, and placed your faith in. Be faithful unto darkness, and	T 13 C 3 T(513)340
if you place your faith in the past, the future WILL	T 13 C 3 T(514)341
binds him TO it. And in HIS freedom would have been	T 13 C 4 T(514)341
him, for HIS guilt lies in his secret that HE thinks	T 13 C 5 T(514)341
him that he is RIGHT in his delusion? The idea that	T 13 C 5 T(514)341
MAKE him guilty, is insane. In ANY form, in ANYONE, BELIEVE	T 13 C 5 T(514)341
is insane. In ANY form, in ANYONE, BELIEVE THIS NOT. For	T 13 C 5 T(514)341
the same, and the belief in one is faith in the	T 13 C 5 T(514)341
belief in one is faith in the other, calling for punishment	T 13 C 5 T(514)341
truth of guiltlessness UNTO YOURSELF. In every condemnation that you offer	T 13 C 6 T(514)341
condemn the Son of God IN PART. Those whom you see	T 13 C 6 T(515)- 342
become the witnesses to guilt IN YOU, and you WILL see	T 13 C 6 T(515)- 342
is undone. Guilt is ALWAYS in your OWN mind, WHICH HAS	T 13 C 6 T(515)- 342
guilt, great is the joy in Heaven, where the witnesses to	T 13 C 6 T(515)- 342
WORLD seems dark, and shrouded in your guilt. You throw a	T 13 C 7 T(515)- 342
see only the Atonement, shining in quiet and in peace, upon	T 13 C 7 T(515)- 342
Atonement, shining in quiet and in peace, upon the altar to	T 13 C 7 T(515)- 342
brothers, AND SEE THE GUILT IN THEM. T 13 C	T 13 C 7 T(515)- 342
their brothers dark, and guilty in the dark in which they	T 13 C 8 T(515)- 342
and guilty in the dark in which they shroud them, are	T 13 C 8 T(515)- 342
what YOU put your faith in. Within you is the holy	T 13 C 8 T(515)- 342
perfect faith YOUR FATHER has in you. HE does not value	T 13 C 8 T(515)- 342
Himself, and knows the truth IN YOU. He knows THERE IS	T 13 C 8 T(515)- 342
release. No-one who would unite in ANY way, with ANYONE, for	T 13 D 2 T(516)- 343
OWN salvation will find it in that strange relationship. It is	T 13 D 2 T(516)- 343
T 13 D 3. In any union with a brother	T 13 D 3 T(516)- 343
any union with a brother, in which you seek to lay	T 13 D 3 T(516)- 343
REAL. You will see guilt in that relationship, BECAUSE YOU PUT	T 13 D 3 T(516)- 343
it, because they DO believe in it. Yet, though they suffer	T 13 D 3 T(516)- 343
guilty, but the source LIES IN THE PAST, you are NOT	T 13 D 4 T(517)344
inward. The past is NOT in you. Your weird associations to	T 13 D 4 T(517)344
to it HAVE no meaning in the present. Yet you let	T 13 D 4 T(517)344
THERE. You wanted not salvation in the past. Would you impose	T 13 D 4 T(517)344
past, and give your mind in peace over to the Atonement	T 13 D 5 T(517)344
you will see no guilt in you. For you will have	T 13 D 5 T(517)344
believe that guilt is justified in ANY way, in ANYONE, WHATEVER	T 13 D 6 T(517)344
is justified in ANY way, in ANYONE, WHATEVER he may do	T 13 D 6 T(517)344
Spirit does not KEEP illusions in your mind to frighten you	T 13 D 6 T(517)344
believes that he is lost in guilt, alone in a dark	T 13 D 7 T(518) - 345
is lost in guilt, alone in a dark world, where pain	T 13 D 7 T(518) - 345
Yet it is forever true. In shining peace within you, is	T 13 D 8 T(518) - 345
you, is the perfect purity in which you were created. Fear	T 13 D 8 T(518) - 345
look upon the lovely truth in you. Look THROUGH the cloud	T 13 D 8 T(518) - 345
HIM. There is no fear in love, for love is guiltless	T 13 D 9 T(518) - 345
reason, because it is not in the Mind of God, where	T 13 D 10 T(518) - 345
would have you see. And in Christs vision He would	T 13 D 10 T(519)- 346
can see HIMSELF as guiltless in the peace of God. If	T 13 D 11 T(519)- 346
If he IS guiltless and in peace, AND SEES IT NOT	T 13 D 11 T(519)- 346
his purity, and be still. In quiet, look upon his holiness	T 13 D 11 T(519)- 346
him, has touched his innocence in any way. His shining purity	T 13 D 12 T(519)- 346
together, and love him. For in our love of him IS	T 13 D 12 T(519)- 346
give my Father. My trust in you is without limit, and	T 13 D 13 T(519)- 346
me offer to the Kingdom, in honor of its wholeness that	T 13 D 13 T(519)- 346
See only praise of Him in what He has created, for	T 13 D 14 T(520)- 347
His praise of YOU. United in this praise, we stand before	T 13 D 14 T(520)- 347
where we will surely enter, in our blamelessness. God loves you	T 13 D 14 T(520)- 347
Could I, then, lack faith in you, and love Him perfectly	T 13 D 14 T(520)- 347
peace. Yet no-one sees himself in conflict, and ravaged by a	T 13 D 15 T(520)- 347
he believes that both opponents in the war are real. Believing	T 13 D 15 T(520)- 347
finds himself ravaged and torn in endless battle, which he HIMSELF	T 13 D 15 T(520)- 347
When we are all united in Heaven, you will value NOTHING	T 13 E 1 T(521)348
NOT TO KNOW ITS VALUE. In Heaven is everything God values	T 13 E 1 T(521)348
so deep, that no dream in this world has ever brought	T 13 E 1 T(521)348
13 E 2. Nothing in this world can give this	T 13 E 2 T(521)348
give this peace, for nothing in this world is wholly shared	T 13 E 2 T(521)348
true. He has perfect faith in your final judgment because He	T 13 E 2 T(521)348
You WILL find the peace in which He has established you	T 13 E 3 T(522)349
is invariable as the peace in which you dwell, and of	T 13 E 3 T(522)349
not remember change and shift in Heaven. You have need of	T 13 E 4 T(522)349
the Holy Spirit will fail in what your Father has given	T 13 E 5 T(522)349
WILL OF GOD CAN FAIL IN NOTHING. Have faith in only	T 13 E 5 T(522)349
FAIL IN NOTHING. Have faith in only this one thing, and	T 13 E 5 T(522)349
sufficient; God wills you be in Heaven, and nothing can keep	T 13 E 5 T(522)349
interfere with the deep peace, in which the sweet and constant	T 13 E 6 T(523)350
to learn that it IS in you. T 13 E	T 13 E 6 T(523)350
Gods Son lose himself in dreams, when God has placed	T 13 E 8 T(523)350
separate himself from what is IN him. His sleep will not	T 13 E 8 T(523)350
very different kind of reconciliation in His mind for you, and	T 13 E 9 T(524)351
FOR you, and BY you in return. For how can you	T 13 E 9 T(524)351
with truth, and ONLY truth, in which the peace of Heaven	T 13 E 9 T(524)351
you are blessed indeed. But in this world, you do not	T 13 F 1 T(525)352
can NOT be seen but in delusions. For there alone their	T 13 F 1 T(525)352
proof of truth is needed in a world made of denial	T 13 F 3 T(525)352
God placed the Holy Spirit IN you, where YOU placed the	T 13 F 4 T(526)353
Source of their undoing is IN him. There is NOTHING in	T 13 F 4 T(526)353
IN him. There is NOTHING in the world to teach him	T 13 F 4 T(526)353
and leads to nothing. But in him who MADE this insane	T 13 F 4 T(526)353
Spirit needs a happy learner, in whom His mission can be	T 13 G 1 T(527)354
G 2. Have faith in nothing, and you will FIND	T 13 G 2 T(527)354
are elsewhere, begins His lesson in simplicity with the fundamental teaching	T 13 G 2 T(527)354
you will ever learn, and in the end, the ONLY one	T 13 G 2 T(527)354
NEED to learn. Your faith in nothing IS deceiving you. Offer	T 13 G 4 T(528)- 355
I will place it gently in the holy place where it	T 13 G 4 T(528)- 355
you have made, they see in you MORE than YOU see	T 13 G 5 T(528)- 355
they will become YOUR teachers in release and gladness. When you	T 13 G 6 T(528)- 355
when you look at it in simple honesty, it IS undone	T 13 G 6 T(529)- 356
will open up before you, in all its gracious simplicity. With	T 13 G 7 T(529)- 356
meets the conditions of knowledge in the Kingdom. T 13	T 13 G 7 T(529)- 356
8. All this lies in the Holy Spirits plan	T 13 G 8 T(529)- 356
that you may join Him in the holy task of bringing	T 13 G 8 T(529)- 356
9. Behold your brothers in their freedom, and learn of	T 13 G 9 T(529)- 356
FREE of darkness. The light in you will waken them, and	T 13 G 9 T(529)- 356
everywhere, and His Son is IN Him WITH everything. Can he	T 13 G 9 T(529)- 356
with motivation, and the interference in your motivation for learning, is	T 13 H 1 T(530)- 357
upon it as having value IN ITSELF. You believe that guilt	T 13 H 2 T(530)- 357
happy. You are whole ONLY in your guiltlessness, and only in	T 13 H 2 T(530)- 357
in your guiltlessness, and only in your guiltlessness, CAN you be	T 13 H 2 T(530)- 357
To wish for guilt in ANY way, in ANY form	T 13 H 3 T(530)- 357
for guilt in ANY way, in ANY form, will lose appreciation	T 13 H 3 T(530)- 357
here, as creating is Being in Heaven. Whenever the pain of	T 13 H 3 T(530)- 357
and do not foster belief in it in any mind. Remember	T 13 H 8 T(532)- 359
not foster belief in it in any mind. Remember always MIND	T 13 H 8 T(532)- 359
HIMSELF the penalty of guilt, IN PLACE of all the happy	T 13 H 8 T(532)- 359
CAN be separate, or isolated in its effects. Every decision is	T 13 H 9 T(532)- 359
for the WHOLE SONSHIP, directed in and out, and influencing a	T 13 H 9 T(532)- 359
your pitiful appraisal of yourself, in place of His calm and	T 13 H 11 T(533)- 360
H 12. Peace abides in every mind that quietly accepts	T 13 H 12 T(533)- 360
you made the wrong decision in ever thinking that Salvation lay	T 13 H 13 T(534)361
ever thinking that Salvation lay in you alone. Salvation is of	T 13 H 13 T(534)361
and the peace of God in you. T 13 H	T 13 H 13 T(534)361
this imagined crime, which no-one in this world, or Heaven, CAN	T 13 H 14 T(534)361
effects to fear. Be quiet in your faith in Him, Who	T 13 H 14 T(534)361
Be quiet in your faith in Him, Who loves you, and	T 13 H 14 T(534)361
where his abode was fixed in perfect peace forever. T	T 13 H 14 T(534)361
GOD KNOWS ABOUT YOU, and in this light, error of ANY	T 13 H 15 T(534)361
answer to everyone who struggles in the dark. For you decide	T 13 H 15 T(535)362
T 13 H 16. In everything be led by Him	T 13 H 16 T(535)362
everyone who will be touched, in any way by the decision	T 13 H 16 T(535)362
your Creator. Yet you remain in close communication with Him, and	T 13 H 16 T(535)362
17. Whenever you are in doubt what you should do	T 13 H 17 T(535)362
do, think of His Presence in you, and tell yourself this	T 13 H 17 T(535)362
guiltlessness, you will SEE Atonement in him. For, by proclaiming it	T 13 I 1 T(536)363
him. For, by proclaiming it in HIM, you make it YOURS	T 13 I 1 T(536)363
to His Son. The first in time means nothing, but the	T 13 I 1 T(536)363
means nothing, but the First in Eternity is God the Father	T 13 I 1 T(536)363
guiltlessness is only the condition in which what is NOT there	T 13 I 2 T(536)363
applies ONLY to the condition IN WHICH IT HAPPENS of itself	T 13 I 2 T(536)363
that has obscured the truth in your most holy mind be	T 13 I 3 T(536)363
undone for you, and stand in grace before your Father, He	T 13 I 3 T(536)363
til you learn this. For, in the end, whatever form it	T 13 I 4 T(537)364
failure to fulfill your function in Gods Mind with ALL	T 13 I 4 T(537)364
not fail, nor ever has, in anything. T 13 I	T 13 I 4 T(537)364
His perfect love. Fail not in your function of loving in	T 13 I 5 T(537)364
in your function of loving in a loveless place, made out	T 13 I 5 T(537)364
HAVE DECIDED AGAINST YOUR FUNCTION IN HEAVEN, and consider carefully whether	T 13 I 6 T(537)364
AGAINST deciding what you want, in recognition that YOU DO NOT	T 13 I 6 T(537)364
which join together as truth in YOU, making you One with	T 13 I 6 T(538)365
carried along a quiet path in summer. Only your own volition	T 13 I 7 T(538)365
will not delay at all in answering your EVERY question what	T 13 I 7 T(538)365
is swept away from recognition, in the very mind where God	T 14 A 1 T(539)- 366
for there is no parallel in your experience of the world	T 14 A 2 T(539)- 366
cannot even give a blessing in perfect gentleness. Would you know	T 14 A 2 T(539)- 366
The Children of Heaven live in the light of the blessing	T 14 A 3 T(539)- 366
nothing. Remembrance of reality is in HIM, and THEREFORE in you	T 14 A 3 T(539)- 366
is in HIM, and THEREFORE in you. T 14 B	T 14 A 3 T(539)- 366
ONLY to the Holy Spirit in your mind, because only He	T 14 B 1 T(540)- 367
exist, for what is not in communication with the Mind of	T 14 B 1 T(540)- 367
YOU. There IS no guilt in you, for God is blessed	T 14 B 2 T(540)- 367
you, for God is blessed in His Son, as the Son	T 14 B 2 T(540)- 367
as the Son is blessed in Him. T 14 B	T 14 B 2 T(540)- 367
a special part to play in the Atonement, but the message	T 14 B 3 T(540)- 367
his true function remains unfulfilled in him. The burden of guilt	T 14 B 3 T(540)- 367
share with God, He holds in trust for you. He would	T 14 B 3 T(540)- 367
has blessed? There is nothing in the Mind of God that	T 14 B 4 T(541)- 368
to the denial of guilt in ALL its forms. To accuse	T 14 B 4 T(541)- 368
Gods Son, given him in his creation. Do not try	T 14 B 5 T(541)- 368
sight. BRING INNOCENCE TO LIGHT, in answer to the call of	T 14 B 5 T(541)- 368
sight. We are all joined in the Atonement here, and nothing	T 14 B 5 T(541)- 368
nothing else can unite us in this world. So will the	T 14 B 5 T(541)- 368
suffering of every kind, lies in it. Who is there but	T 14 B 6 T(541)- 368
innocence, nor realize that ONLY in this exchange can freedom from	T 14 B 6 T(541)- 368
Teachers of innocence, each in his own way, have joined	T 14 B 7 T(541)- 368
joined together, taking their part in the unified curriculum of the	T 14 B 7 T(541)- 368
this. There is no conflict in this curriculum, which has ONE	T 14 B 7 T(541)- 368
cannot fail, and MUST result in peace. No-one can be untouched	T 14 B 8 T(542)- 369
you will find ever-increasing confidence in your safe inclusion in what	T 14 B 8 T(542)- 369
confidence in your safe inclusion in what is for all, in	T 14 B 8 T(542)- 369
in what is for all, in everyone you bring within its	T 14 B 8 T(542)- 369
minds to join with you, in the safety of its peace	T 14 B 9 T(542)- 369
us, but of our Father. In guiltlessness we know Him, as	T 14 B 10 T(542)- 369
The crucifixion has no part in the Atonement. Only the Resurrection	T 14 B 11 T(543)- 370
the Resurrection became my part in it. THAT is the symbol	T 14 B 11 T(543)- 370
Spirit sees only guiltlessness, and, in His gentleness, He would RELEASE	T 14 B 11 T(543)- 370
The power of love is in His gentleness, which is of	T 14 B 11 T(543)- 370
him there. Judge not, except in quietness which is NOT of	T 14 B 12 T(543)- 370
holy circle, and look out in peace on all who think	T 14 B 12 T(543)- 370
Come, let us join him in the holy place of peace	T 14 B 12 T(543)- 370
IS FEARFUL. It is only in darkness and in ignorance that	T 14 C 1 T(544) - 371
is only in darkness and in ignorance that you perceive the	T 14 C 1 T(544) - 371
you would be no longer in the dark. Nothing has HIDDEN	T 14 C 1 T(544) - 371
APART, but value ALWAYS lies in joint appreciation. What is concealed	T 14 C 1 T(544) - 371
2. The quiet light in which the Holy Spirit dwells	T 14 C 2 T(544) - 371
you, is merely perfect openness, in which nothing is hidden, and	T 14 C 2 T(544) - 371
been separated off, and KEPT IN DARKNESS. The sentinels of darkness	T 14 C 2 T(544) - 371
HAS meaning, and CAN live in light. Everything else MUST disappear	T 14 C 3 T(544) - 371
God, but He perceives much in your mind that lets you	T 14 C 5 T(545)- 372
of decision, which you made IN PLACE of power of creation	T 14 C 5 T(545)- 372
6. You who speak in dark and devious symbols, do	T 14 C 6 T(545)- 372
knows with Whom you ARE in perfect communication. T 14	T 14 C 6 T(545)- 372
your Interpreter perceives the meaning in your alien language. He will	T 14 C 7 T(545)- 372
remove whatever INTERFERES with it, in order to RESTORE it. Therefore	T 14 C 8 T(546)- 373
His gentleness teach you that, in the light, they are not	T 14 C 8 T(546)- 373
There are no hidden chambers in Gods Temple. Its gates	T 14 C 8 T(546)- 373
For their separation is only in your mind, and they are	T 14 D 1 T(547)- 374
by union, as YOU are. In union, everything that is not	T 14 D 1 T(547)- 374
IS union. As darkness disappears in light, so ignorance fades away	T 14 D 1 T(547)- 374
ignorance, rather than a helper in the search for truth.	T 14 D 1 T(547)- 374
this, for, by HIDING truth in fear, you see no reason	T 14 D 2 T(547)- 374
all, but merely a belief in something that does not exist	T 14 D 3 T(547)- 374
But, if one is kept in darkness FROM THE OTHER, their	T 14 D 4 T(548)- 375
them both alive, and equal in their reality. Their JOINING thus	T 14 D 4 T(548)- 375
lost from sight, for each, in a SEPARATE place, CAN be	T 14 D 5 T(548)- 375
BECAUSE the other is seen in the SAME place. Light cannot	T 14 D 5 T(548)- 375
darkness, when a mind BELIEVES in darkness, and will not let	T 14 D 5 T(548)- 375
Do not delay yourselves in your return to peace, by	T 14 D 7 T(548)- 375
to His. Joining with Him in seeing, is the way in	T 14 D 8 T(549)- 376
in seeing, is the way in which you learn to share	T 14 D 8 T(549)- 376
T 14 D 10. In the darkness you have obscured	T 14 D 10 T(549)- 376
Son. All that, lies hidden in every darkened place shrouded in	T 14 D 10 T(549)- 376
in every darkened place shrouded in guilt, and in the dark	T 14 D 10 T(549)- 376
place shrouded in guilt, and in the dark denial of innocence	T 14 D 10 T(549)- 376
power of God that shines in you. Banish not power from	T 14 D 10 T(550)- 377
Spirit shines. He shines not in division, but in the meeting-place	T 14 D 12 T(550)- 377
shines not in division, but in the meeting-place where God, UNITED	T 14 D 12 T(550)- 377
Father and His Son lies in the Holy Spirit, and in	T 14 D 12 T(550)- 377
in the Holy Spirit, and in YOU. All interference in the	T 14 D 12 T(550)- 377
and in YOU. All interference in the communication that God Himself	T 14 D 12 T(550)- 377
your recognition. They are joined in giving you the gift of	T 14 D 13 T(551)- 378
Sons BELONG to you in truth. They HAVE no opposite	T 14 D 13 T(551)- 378
Creator, and by His creations. In the holy meeting-place are joined	T 14 D 14 T(551)- 378
them all together, holding them in the Oneness out of which	T 14 D 15 T(551)- 378
THE PLACE of timelessness, lay in the decision to BE NOT	T 14 E 1 T(552)- 379
is clearly revealed? What disappears in light is NOT attacked. It	T 14 E 2 T(552)- 379
refused, is held by Him in you. His Spirit holds it	T 14 E 3 T(552)- 379
T 14 E 4. In the temple, holiness waits quietly	T 14 E 4 T(552)- 379
God will take them gently in, and cover all their sense	T 14 E 4 T(552)- 379
is Life, and they abide IN Life. Life is as holy	T 14 E 4 T(553)- 380
The Presence of Holiness lives in everything that lives, for Holiness	T 14 E 4 T(553)- 380
T 14 E 5. In the world you, can become	T 14 E 5 T(553)- 380
can become a spotless mirror, in which the holiness of your	T 14 E 5 T(553)- 380
would hold Gods reflection in it. Earth can reflect Heaven	T 14 E 5 T(553)- 380
upon it. Reflections are seen in light. In darkness, they are	T 14 E 5 T(553)- 380
Reflections are seen in light. In darkness, they are obscure, and	T 14 E 5 T(553)- 380
meaning seems to lie only in shifting interpretations, rather than in	T 14 E 5 T(553)- 380
in shifting interpretations, rather than in themselves. T 14 E	T 14 E 5 T(553)- 380
to the mirror that is in HIM. He recognizes it, because	T 14 E 6 T(553)- 380
Let him, then, see it in YOU, and share it WITH	T 14 E 6 T(553)- 380
the reflection of God, shining in YOU, can bring to all	T 14 E 6 T(553)- 380
image of holiness that shines in YOUR mind is NOT obscure	T 14 E 7 T(553)- 380
same. There is no contradiction in what holiness CALLS FORTH. Its	T 14 E 7 T(553)- 380
of the reflection of holiness in them, are ready at last	T 14 E 8 T(554)- 381
part of Him, hold Him in them in truth. They do	T 14 E 8 T(554)- 381
Him, hold Him in them in truth. They do not merely	T 14 E 8 T(554)- 381
the mirror of your minds in time, but bring eternity nearer	T 14 F 1 T(554)- 381
the help of its reflection IN you, and you will turn	T 14 F 2 T(554)- 381
they leave ALL reflections behind. In Heaven, reality is SHARED, and	T 14 F 2 T(554)- 381
world you seem to live in IS a world of limits	T 14 F 3 T(554)- 381
IS a world of limits. In this world, it is NOT	T 14 F 3 T(554)- 381
on equality. Miracles are NOT in competition, and the number you	T 14 F 3 T(554)- 381
occur to you together, and in great numbers. You are so	T 14 F 4 T(555)- 382
was light, darkness removes it in an instant, and alternating patterns	T 14 F 5 T(555)- 382
than an ego MUST be in you. For the ego IS	T 14 F 5 T(555)- 382
HAVE the power of God in you. That is the reason	T 14 F 7 T(556)- 383
blessing to ALL who share in it, and that is also	T 14 F 7 T(556)- 383
is also why EVERYONE shares in it. The power of God	T 14 F 7 T(556)- 383
judgment involved at all is in the Holy Spirits one	T 14 F 7 T(556)- 383
the study of the mind. In fact, the ego enjoys the	T 14 F 9 T(556)- 383
two or more JOIN TOGETHER in searching for truth, the ego	T 14 F 10 T(556)- 383
is impossible to remember God in secret and alone. For remembering	T 14 F 11 T(557)- 384
unless he joins WITH you in seeking it. If you undertake	T 14 F 11 T(557)- 384
communicates to the Holy Spirit in you, so does the Holy	T 14 F 12 T(557)- 384
being FOR all. Nothing lives in secret, and what you would	T 14 F 12 T(557)- 384
and the power of God in you, is but your learning	T 14 G 2 T(558)- 385
unthinkable that only the insane, in deepest sleep, could even DREAM	T 14 G 2 T(558)- 385
can possibly prefer to keep, in place of what you HAVE	T 14 G 2 T(558)- 385
that you have taught yourselves in the past, by showing you	T 14 G 3 T(558)- 385
are manifest. Learning is therefore IN THE PAST, but its influence	T 14 G 3 T(558)- 385
event, or ANYTHING, or ANYONE in its light, for the light	T 14 G 4 T(558)- 385
Put no confidence at all in darkness to illuminate your	T 14 G 4 T(558)- 385
nothing more than a condition in which seeing becomes impossible. You	T 14 G 4 T(559)- 386
taught yourselves unto the light in you, can hardly judge the	T 14 G 4 T(559)- 386
with Gods glory, for in it lies His power, which	T 14 G 5 T(559)- 386
even THINK of you, SHARE in your perfect peace, then you	T 14 G 6 T(559)- 386
true, there ARE dark lessons in your minds, which hurt and	T 14 G 6 T(559)- 386
peace is threatened, or disturbed in --- Manuscript	T 14 G 7 T(559)- 386
will take His rightful place in your awareness, the instant YOU	T 14 G 7 T(560)- 387
already. They do not exist in His Mind at all. For	T 14 G 10 T(561)- 388
you CANNOT call upon Him in vain. He ALWAYS gives what	T 14 G 11 T(561)- 388
gives what HE has made, IN PLACE of you. He would	T 14 G 11 T(561)- 388
His bright teaching so firmly in your mind, that no dark	T 14 G 11 T(561)- 388
lessons of guilt can abide in what He has established as	T 14 G 11 T(561)- 388
we are held as one in God, so do we learn	T 14 G 12 T(561)- 388
do we learn as one in Him. Gods Teacher is	T 14 G 12 T(561)- 388
AND His Sons. Listen in silence, and do NOT raise	T 14 G 12 T(561)- 388
creation, and all creation joins in willing this. T 14	T 14 G 12 T(561)- 388
never reciprocate, for His faith in you IS His understanding. It	T 14 G 15 T(562)- 389
firm as is His faith in His Creator, and He knows	T 14 G 15 T(562)- 389
and He knows that faith in His Creator MUST encompass faith	T 14 G 15 T(562)- 389
His Creator MUST encompass faith in creation. In this consistency, lies	T 14 G 15 T(562)- 389
MUST encompass faith in creation. In this consistency, lies His holiness	T 14 G 15 T(562)- 389
so. With your perfection ever in His sight, He gives the	T 14 G 15 T(562)- 389
will come. For understanding IS in you, and from it, peace	T 14 G 15 T(562)- 389
need a teacher, or time in which to learn. T	T 15 A 1 T(563)- 390
Spirits teaching are far in the future. This is not	T 15 A 2 T(563)- 390
the Holy Spirit USES time in His OWN way, and is	T 15 A 2 T(563)- 390
it. Time is His friend in teaching. It does not waste	T 15 A 2 T(563)- 390
time to support ITS belief in destruction. The ego, like the	T 15 A 2 T(563)- 390
you to find peace, even in the death it wants for	T 15 B 1 T(563)- 390
you, it offers you immortality in hell. It speaks to you	T 15 B 1 T(563)- 390
B 2. The belief in hell is inescapable to those	T 15 B 2 T(563)- 390
ego teaches that hell is IN THE FUTURE, for this is	T 15 B 2 T(563)- 390
have seen this strange paradox in the egos thought-system before	T 15 B 3 T(564)391
Yet it must ENGENDER fear, in order to maintain ITSELF. Again	T 15 B 3 T(564)391
and all too frequently succeeds, in doing both, by using dissociation	T 15 B 3 T(564)391
from it. But the belief in guilt MUST lead to the	T 15 B 5 T(564)391
MUST lead to the BELIEF IN HELL, and ALWAYS DOES. The	T 15 B 5 T(564)391
ALWAYS DOES. The only way in which the ego allows the	T 15 B 5 T(564)391
believe that punishment will end in peace. ---	T 15 B 5 T(564)391
OF THE PRESENT. The BELIEF in hell is what PREVENTS you	T 15 B 6 T(565)392
is NO ESCAPE from fear, in the egos use of	T 15 B 6 T(565)392
exist. There is no fear in the present, when each instant	T 15 B 7 T(565)392
is a clean, untarnished birth, in which the Son of God	T 15 B 7 T(565)392
born, you will go forth in time without fear, and with	T 15 B 8 T(565)392
merely hell does not exist. IN THIS REDEEMING INSTANT LIES HEAVEN	T 15 B 9 T(566)393
guiltless. There is no change in Heaven, because THERE IS NO	T 15 B 9 T(566)393
because THERE IS NO CHANGE IN GOD. T 15 B	T 15 B 9 T(566)393
T 15 B 10. In the holy instant, in which	T 15 B 10 T(566)393
In the holy instant, in which you see yourself as	T 15 B 10 T(566)393
you the whole of Heaven. In exchange for this instant, He	T 15 B 10 T(566)393
for you join WITH Him in giving. In the crystal cleanness	T 15 B 12 T(566)393
join WITH Him in giving. In the crystal cleanness of the	T 15 B 12 T(566)393
is FOR. Holiness lies not in time, but in Eternity. There	T 15 B 13 T(567)394
lies not in time, but in Eternity. There never WAS an	T 15 B 13 T(567)394
There never WAS an instant in which Gods Son could	T 15 B 13 T(567)394
without variability. Time stands still in his holiness, and changes not	T 15 B 13 T(567)394
time at all. For, caught in the single instant of the	T 15 B 13 T(567)394
may be remembered FOR you, in that shining instant of perfect	T 15 B 14 T(567)394
1. The Atonement is in time, but not FOR time	T 15 C 1 T(567)394
God on your behalf, and in that instant, you will awaken	T 15 C 1 T(567)394
instant, you will awaken gently in Him. T 15 C	T 15 C 1 T(567)394
T 15 C 2. In the blessed instant, you will	T 15 C 2 T(567)394
His joy is not contained in time. His teaching is for	T 15 C 3 T(568)- 395
Heaven. For it is only in Heaven that God would have	T 15 C 3 T(568)- 395
days, hours, and even years, in chaining your brothers TO your	T 15 C 4 T(568)- 395
your brothers TO your egos, in an attempt to support it	T 15 C 4 T(568)- 395
perceive the Source of STRENGTH. In the holy instant, you will	T 15 C 4 T(568)- 395
they witness TO the ego in your perception, and SEEM to	T 15 C 4 T(568)- 395
ego or the Holy Spirit IN YOU. And you will know	T 15 C 5 T(568)- 395
released through the Holy Spirit in a brother, IF THE RELEASE	T 15 C 5 T(568)- 395
gift of God is recognized in any other	T 15 C 6 T(568)- 395
And here it is, ALL in this instant, complete, accomplished, and	T 15 C 6 T(569)- 396
to practice your little part in SEPARATING OUT the holy instant	T 15 C 7 T(569)- 396
will not be given help in this. Gods Teacher, and	T 15 C 7 T(569)- 396
that will depart from you in this practice, for it is	T 15 C 7 T(569)- 396
of the power of God in you. Use it but for	T 15 C 7 T(569)- 396
what the universe bows to, in appreciation and gladness? Before the	T 15 C 7 T(569)- 396
gave YOURSELF. You offered this in place of magnitude, AND ACCEPTED	T 15 D 1 T(570)- 397
magnitude, AND ACCEPTED IT. Everything in this world is little, because	T 15 D 1 T(570)- 397
world made out of littleness, in the strange belief that littleness	T 15 D 1 T(570)- 397
When you strive for anything in the world, WITH THE BELIEF	T 15 D 1 T(570)- 397
you will be content ONLY in magnitude, which IS your home	T 15 D 2 T(570)- 397
vigilance to protect your magnitude in this world. To hold your	T 15 D 4 T(571)- 398
world. To hold your magnitude in perfect awareness, in a world	T 15 D 4 T(571)- 398
your magnitude in perfect awareness, in a world of littleness, is	T 15 D 4 T(571)- 398
it is asked of you, in tribute to your magnitude, and	T 15 D 4 T(571)- 398
you by the Holy Spirit in you, EVERY time you make	T 15 D 5 T(571)- 398
God GAVE Himself to you in your creation, He ESTABLISHED you	T 15 D 6 T(571)- 398
of ALL littleness, clearly and in perfect safety in your minds	T 15 D 6 T(571)- 398
clearly and in perfect safety in your minds, untouched by every	T 15 D 6 T(571)- 398
you cannot side AGAINST Him in what He wills for you	T 15 D 6 T(571)- 398
and the glory that lie in you, from God, are for	T 15 D 7 T(571)- 398
is of Him Who dwells in you, and in Whom you	T 15 D 7 T(571)- 398
Who dwells in you, and in Whom you dwell. Touch no-one	T 15 D 7 T(571)- 398
Touch no-one, then, with littleness, in the Name of Christ, eternal	T 15 D 7 T(571)- 398
T 15 D 8. In this season, which celebrates the	T 15 D 8 T(572)399
your little world, but still in you, He extends forever. Yet	T 15 D 8 T(572)399
littleness behind, and wander not in vain? It is not sacrifice	T 15 D 9 T(572)399
the Prince of Peace, born in you, in honor of Him	T 15 D 9 T(572)399
of Peace, born in you, in honor of Him Whose host	T 15 D 9 T(572)399
NOT LITTLE, and love dwells in you, for you are host	T 15 D 9 T(572)399
Before the greatness that lives in you, your poor appreciation of	T 15 D 9 T(572)399
of the glory that is in him. My birth in you	T 15 D 10 T(572)399
is in him. My birth in you is your awakening to	T 15 D 10 T(572)399
to holiness, where holiness abides in perfect peace.	T 15 D 10 T(572)399
this world, because it is in YOU. And YOU are of	T 15 D 11 T(573)400
your Father. Let us join in honoring you, who MUST remain	T 15 D 11 T(573)400
will know you are COMPLETE, in need of nothing, and unable	T 15 D 12 T(573)400
His. Rather, join with me in His, that we may release	T 15 D 12 T(573)400
you remember it. Call forth in everyone ONLY the remembrance of	T 15 D 13 T(573)400
of the Heaven that is in him. For where you would	T 15 D 13 T(573)400
it protects ONLY the peace in which He dwells. Lay not	T 15 D 13 T(573)400
beyond the past and future, in which you will NOT find	T 15 E 1 T(574)401
NOT find it, it stands in shimmering readiness for your acceptance	T 15 E 1 T(574)401
all littleness go. The instant in which magnitude will dawn upon	T 15 E 2 T(574)401
that you can find Salvation in your own way, and HAVE	T 15 E 2 T(574)401
have made for your Salvation, in exchange for Gods. HIS	T 15 E 3 T(574)401
before Him, and yet great IN Him. And value NO plan	T 15 E 3 T(574)401
For you leave your place in His plan, which you MUST	T 15 E 3 T(574)401
by your decision to join in any plan BUT His. I	T 15 E 3 T(574)401
to fulfill your holy part in the plan that He has	T 15 E 3 T(574)401
would have His host abide in perfect freedom. T 15	T 15 E 3 T(574)401
of His Will for you in your own minds. And yet	T 15 E 4 T(574)401
HIMSELF? This you WILL recognize, in the holy instant in which	T 15 E 4 T(574)401
recognize, in the holy instant in which you willingly and gladly	T 15 E 4 T(574)401
and ANYWHERE you want it. In your practice, try to give	T 15 E 5 T(575)- 402
have accepted, for finding magnitude in littleness. IT IS NOT THERE	T 15 E 5 T(575)- 402
the measure of the time in which the holy instant will	T 15 E 5 T(575)- 402
for the release from littleness in the mind of the host	T 15 E 5 T(575)- 402
obvious. You could live forever in the holy instant, BEGINNING NOW	T 15 E 6 T(575)- 402
holy instant is a time in which you receive AND GIVE	T 15 E 6 T(575)- 402
that it is a time in which your mind is OPEN	T 15 E 6 T(575)- 402
recognition that all minds ARE in communication. It therefore seeks to	T 15 E 6 T(575)- 402
share, and that Salvation lies in keeping your thoughts TO YOURSELF	T 15 E 7 T(575)- 402
thoughts TO YOURSELF ALONE. For, in private thoughts, KNOWN ONLY TO	T 15 E 7 T(575)- 402
is that you are not in full communication with those around	T 15 E 7 T(576)403
you would hide IS hidden. In your practice, then, try only	T 15 E 9 T(576)403
learning device, for it is in the past that you learned	T 15 F 2 T(577)404
COMPLETE EQUALITY of the Atonement, in which salvation lies. How can	T 15 F 3 T(577)404
have some elements of fear in them. And this is why	T 15 F 4 T(578)405
because it is NOT perfect. In His function as Interpreter of	T 15 F 4 T(578)405
EVERY relationship becomes a lesson in love. T 15 F	T 15 F 4 T(578)405
that it will NOT result in pain, if you offer Him	T 15 F 5 T(578)405
BUT HIS. All the guilt in it arises from YOUR use	T 15 F 5 T(578)405
them to be LIKE you in lack. T 15 F	T 15 F 6 T(578)405
EXIST. For there is nothing in Heaven OR earth that it	T 15 F 7 T(578)405
although this is not so in Heaven, the Holy Spirit knows	T 15 F 8 T(579)406
of Heaven to them here. In the holy instant, no-one is	T 15 F 8 T(579)406
separation between yourself and them. In the holy instant, you see	T 15 F 8 T(579)406
the holy instant, you see, in each relationship, what it WILL	T 15 F 8 T(579)406
timelessness lies simply here. For in the holy instant, FREE of	T 15 F 9 T(579)406
you see that LOVE IS IN YOU, and you HAVE no	T 15 F 9 T(579)406
ALL your relationships are blessed in the holy instant, BECAUSE THE	T 15 F 10 T(579)406
THE BLESSING IS NOT LIMITED. In the holy instant, the Sonship	T 15 F 10 T(579)406
gains AS ONE. And, UNITED in your blessing, it BECOMES one	T 15 F 10 T(579)406
EQUALLY, and so do YOU. In time, you have been told	T 15 F 10 T(579)406
who are seeking you. But in the holy instant, you unite	T 15 F 10 T(579)406
and ALL your brothers join in Christ. ---	T 15 F 10 T(579)406
Those who are joined in Christ are in no way	T 15 F 11 T(580)407
are joined in Christ are in no way separate. For Christ	T 15 F 11 T(580)407
extend His love. With Love in you, you HAVE no need	T 15 F 11 T(580)407
need EXCEPT TO EXTEND IT. In the holy instant, there is	T 15 F 11 T(580)407
not conflict with one another in ANY way. Perfect faith in	T 15 F 12 T(580)407
in ANY way. Perfect faith in each one, for its ability	T 15 F 12 T(580)407
arises only from perfect faith in YOURSELF. And this you cannot	T 15 F 12 T(580)407
You have so little faith in yourself, because you are unwilling	T 15 F 13 T(580)407
fact that perfect love is IN you. And so you seek	T 15 F 13 T(580)407
offer you MY perfect faith in you, IN PLACE of all	T 15 F 13 T(580)407
MY perfect faith in you, IN PLACE of all YOUR doubts	T 15 F 13 T(580)407
faith MUST be as perfect in ALL your brothers as it	T 15 F 13 T(580)407
your brothers as it is in you, or it would be	T 15 F 13 T(580)407
a limited gift to YOU. In the holy instant, we SHARE	T 15 F 13 T(580)407
instant, we SHARE our faith in Gods Son, because we	T 15 F 13 T(580)407
wholly worthy OF it, and, in our appreciation of his worth	T 15 F 13 T(580)407
by SHARING it, it GAINS in strength. If you seek for	T 15 G 1 T(581)408
If you seek for satisfaction in gratifying your needs as YOU	T 15 G 1 T(581)408
IDEA, and so YOUR faith in Him is STRENGTHENED by sharing	T 15 G 2 T(581)408
here there IS no conflict. In the world of scarcity, love	T 15 G 3 T(581)408
aware that perfect Love is IN him. In the holy instant	T 15 G 3 T(581)408
perfect Love is IN him. In the holy instant, you recognize	T 15 G 3 T(581)408
recognize the IDEA of love in you, and UNITE this idea	T 15 G 3 T(581)408
instant thus becomes a lesson in how to hold ALL of	T 15 G 3 T(581)408
hold ALL of your brothers in YOUR mind, experiencing not loss	T 15 G 3 T(581)408
under the laws of God. In the holy instant, the laws	T 15 G 4 T(581)408
he be bound, or limited in ANY way. In this instant	T 15 G 4 T(582)- 409
or limited in ANY way. In this instant, he IS as	T 15 G 4 T(582)- 409
T 15 G 5. In the holy instant, nothing happens	T 15 G 5 T(582)- 409
behind it, can have faith in love WITHOUT fear. Yet the	T 15 G 5 T(582)- 409
your need of THIS. For, in the holy instant, you will	T 15 G 6 T(582)- 409
you will join with me in OFFERING what is needed. It	T 15 G 6 T(582)- 409
peace will come. Join me in the IDEA of peace, for	T 15 G 6 T(582)- 409
the IDEA of peace, for, in ideas, minds CAN communicate.	T 15 G 6 T(582)- 409
mind, and its CONDITIONS are in the mind, WITH it. If	T 15 G 7 T(582)- 409
ELSE, you could not be in full communication with all that	T 15 G 7 T(582)- 409
T 15 G 8. In the holy instant, God is	T 15 G 8 T(582)- 409
truth. There is NO exclusion in the holy instant, because the	T 15 G 8 T(583)- 410
your brothers, to REPLACE it in your awareness. God, and the	T 15 G 8 T(583)- 410
will take their rightful place in you, and you will experience	T 15 G 8 T(583)- 410
Being wholly pure, everyone joined in it HAS everything. This is	T 15 H 1 T(584)- 411
basis for ANY love relationship in which the ego enters. For	T 15 H 1 T(584)- 411
and, by withdrawing your INVESTMENT in it, to LEARN TO LET	T 15 H 3 T(584)- 411
judged it as valuable COMPLETELY in the dark. As we bring	T 15 H 3 T(584)- 411
such as this belongs not in your holy mind. The host	T 15 H 3 T(584)- 411
maintain and INCREASE guilt, but in such a way, that you	T 15 H 4 T(585)- 412
himself host to the ego. In the name of his release	T 15 H 5 T(585)- 412
name of his release, and in the Name of Him Who	T 15 H 5 T(585)- 412
T 15 H 6. In one way or another, every	T 15 H 6 T(585)- 412
T 15 H 7. In these insane relationships, the attraction	T 15 H 7 T(585)- 412
he WANTS. He is NOT in love with the other at	T 15 H 7 T(586)- 413
he merely believes he is IN LOVE WITH SACRIFICE. And FOR	T 15 H 7 T(586)- 413
or farther. And it is in these terms that it evaluates	T 15 H 8 T(586)- 413
as the PRICE of union. In their angry alliances, born of	T 15 H 9 T(586)- 413
from guilt, by INCREASING it in the other. For they believe	T 15 H 9 T(586)- 413
believe that this DECREASES it in them. The other seems always	T 15 H 9 T(586)- 413
attacking and wounding them, perhaps in little ways, perhaps unconsciously, yet	T 15 H 9 T(586)- 413
hear the Holy Spirit, recognizing in His voice, your OWN need	T 15 H 11 T(587)- 414
bodies thus becomes the way in which you would KEEP MINDS	T 15 H 12 T(587)- 414
attempt to keep your brother IN his body, HELD THERE BY	T 15 H 12 T(587)- 414
And you will see SAFETY IN GUILT, and DANGER IN COMMUNICATION	T 15 H 12 T(587)- 414
SAFETY IN GUILT, and DANGER IN COMMUNICATION. For the ego will	T 15 H 12 T(587)- 414
H 13. Forgiveness lies in communication, as surely as damnation	T 15 H 13 T(587)- 414
as surely as damnation lies in guilt. It is the Holy	T 15 H 13 T(587)- 414
for the power of God in Him AND YOU is joined	T 15 H 13 T(588)- 415
Him AND YOU is joined in REAL relationship, so holy and	T 15 H 13 T(588)- 415
that it is NOT impossible. In the holy instant, guilt holds	T 15 H 13 T(588)- 415
exclude ANYONE from your completion, in sudden recognition of the value	T 15 I 1 T(588)- 415
the value of his part in it. In the protection of	T 15 I 1 T(588)- 415
of his part in it. In the protection of YOUR wholeness	T 15 I 1 T(588)- 415
your completion MAKES you His, in YOUR awareness. And here it	T 15 I 1 T(588)- 415
His, He must use EVERYTHING in this world for your release	T 15 I 2 T(588)- 415
care for you are limitless. In the face of your fear	T 15 I 2 T(588)- 415
BUT YOUR SALVATION. And that, in COMPLETE forgiveness, in which you	T 15 I 2 T(588)- 415
And that, in COMPLETE forgiveness, in which you recognize that there	T 15 I 2 T(588)- 415
at all. You but seek in them what you have THROWN	T 15 I 3 T(589)- 416
hearts. Let us join together in making the holy instant all	T 15 I 3 T(589)- 416
together. You are NOT alone in this. The will of your	T 15 I 3 T(589)- 416
will with them. Turn, then, in peace, from guilt to God	T 15 I 3 T(589)- 416
nothing more than a mistake in WHO YOU WERE. For the	T 15 I 4 T(589)- 416
BE denied. You are forever in a relationship so holy, that	T 15 I 4 T(589)- 416
from loneliness, and join you in your Love. And where YOU	T 15 I 4 T(589)- 416
all its parts are joined in God through Christ, where they	T 15 I 5 T(589)- 416
Who is His One relationship, in which He gives as His	T 15 I 5 T(589)- 416
does NOT understand your problem in communication, for He does NOT	T 15 I 6 T(590)- 417
because you have MADE it. In Him alone, lies the awareness	T 15 I 7 T(590)- 417
God. It is this shift in vision which is accomplished in	T 15 I 8 T(591)- 418
in vision which is accomplished in the holy instant. Yet it	T 15 I 8 T(591)- 418
part that God Himself plays in the Atonement, for it is	T 15 I 8 T(591)- 418
it is the ONLY step in it He understands. Therefore, in	T 15 I 8 T(591)- 418
in it He understands. Therefore, in this there will be NO	T 15 I 8 T(591)- 418
For communication MUST be UNlimited in order to HAVE meaning, and	T 15 I 9 T(591)- 418
having been established by God. In the holy instant, where the	T 15 I 10 T(591)- 418
Great Rays REPLACE the body in awareness, the recognition of relationships	T 15 I 10 T(591)- 418
be accepted, and the loneliness in Heaven is gone. If you	T 15 I 12 T(592)- 419
IS your will to be in Heaven, where you are complete	T 15 I 12 T(592)- 419
you are complete and quiet, in such sure and loving relationships	T 15 I 12 T(592)- 419
from love. What you invest in guilt, you withdraw from God	T 15 I 13 T(592)- 419
their communication. Seek not Atonement in FURTHER separation. And limit not	T 15 I 13 T(592)- 419
him free. For his belief in limits HAS imprisoned him.	T 15 I 13 T(592)- 419
there will be NO interference in communication. And your thoughts will	T 15 J 1 T(593)- 420
attack, which the EGO sees in it, you will learn you	T 15 J 1 T(593)- 420
of a body at all. In the holy instant, there ARE	T 15 J 1 T(593)- 420
undivided, you join Him wholly, in an instant. For you would	T 15 J 1 T(593)- 420
J 2. It IS in your power, IN TIME, to	T 15 J 2 T(593)- 420
It IS in your power, IN TIME, to delay the perfect	T 15 J 2 T(593)- 420
Father and the Son. For in this world, the attraction of	T 15 J 2 T(593)- 420
time nor season means anything in eternity. But here, it is	T 15 J 2 T(593)- 420
the time of Christ. For, in this liberating instant, no guilt	T 15 J 3 T(593)- 420
me, is to see me in everyone, and offer everyone the	T 15 J 3 T(593)- 420
NO attraction for you. For, in OUR union, you will accept	T 15 J 4 T(594)- 421
it TO everyone. It IS in your power to make this	T 15 J 4 T(594)- 421
season holy. For it is in your power to make the	T 15 J 4 T(594)- 421
there is but ONE shift in perception that is necessary. For	T 15 J 5 T(595)- 422
it burrows underground, and hides in darkness, to emerge in FORMS	T 15 J 5 T(595)- 422
hides in darkness, to emerge in FORMS quite different from what	T 15 J 5 T(595)- 422
seek to answer this question in your special relationships, in which	T 15 J 9 T(596)- 423
question in your special relationships, in which you are both destroyer	T 15 J 9 T(596)- 423
are both destroyer and destroyed IN PART, but with the idea	T 15 J 9 T(596)- 423
it is WHAT YOU INVITED IN that would destroy you, and	T 15 J 10 T(596)- 423
COMPLETE. You will NOT succeed in being PARTIAL hostage to the	T 15 J 10 T(596)- 423
You have tried many compromises, in the attempt to avoid recognizing	T 15 J 11 T(596)- 423
and see it OUTSIDE yourself. In YOU are both the question	T 15 J 11 T(597)- 424
for a few special relationships, in which you think you see	T 15 K 1 T(597)- 424
is a star, a light in darkness. See it not OUTSIDE	T 15 K 2 T(597)- 424
OUTSIDE of yourself, but shining in the Heaven within, and accept	T 15 K 2 T(597)- 424
ANYONE, is asked by Him. In His Presence, THE WHOLE IDEA	T 15 K 2 T(597)- 424
you need but invite Him in Who is there ALREADY, by	T 15 K 2 T(597)- 424
the Host Who cradles God in the time of Christ. For	T 15 K 2 T(597)- 424
you may JOIN with Him in healing. And let us celebrate	T 15 K 3 T(597)- 424
sacrifice and littleness will disappear in OUR relationship, which is as	T 15 K 3 T(597)- 424
brought to us, and disappear in our presence. And, WITHOUT pain	T 15 K 3 T(598)- 425
loathsome, and live within himself in peace? And who can try	T 15 K 4 T(598)- 425
conflict of Heaven and hell IN HIM by casting Heaven out	T 15 K 4 T(598)- 425
a VICTIM OF SACRIFICE, JUSTIFIED in sacrificing others. For who could	T 15 K 5 T(598)- 425
your attempts is the belief in the REALITY OF THE DEPRIVATION	T 15 K 5 T(598)- 425
So is it that, in all your seeking for love	T 15 K 6 T(598)- 425
The meaning of love lies in what you have cast OUTSIDE	T 15 K 6 T(598)- 425
and holds the universe together in its meaning. For, unless the	T 15 K 6 T(599)- 426
unless the universe were joined in YOU, it would be APART	T 15 K 6 T(599)- 426
T 15 K 7. In the holy instant, the condition	T 15 K 7 T(599)- 426
For communication EMBRACES EVERYTHING, and in the peace it re-establishes, love	T 15 K 8 T(599)- 426
from joy. Let us join in celebrating peace by demanding no	T 15 K 8 T(599)- 426
15 K 9. For in the time of Christ, communication	T 15 K 9 T(599)- 426
restored, and He joins us in the celebration of His Son	T 15 K 9 T(599)- 426
Himself. For what is contained in you who welcome Him is	T 15 K 9 T(599)- 426
This is the week-end in which a new year will	T 15 K 10 T(600)427
Christ. I have perfect faith in you, to do all that	T 15 K 10 T(600)427
USE YOU TO IMPRISON MYSELF. In the name of MY freedom	T 15 K 10 T(600)427
So will the year begin in joy and freedom. There is	T 15 K 10 T(600)427
place, so long left unfulfilled, in the Great Awakening. Make this	T 15 K 10 T(600)427
does NOT mean to JOIN IN SUFFERING, for this is what	T 16 A 1 T(601)428
to form a special relationship, in which SUFFERING is shared. The	T 16 A 1 T(601)428
you let Him use it in His way. His way is	T 16 A 1 T(601)428
ego. He does NOT join in pain, knowing that HEALING pain	T 16 A 1 T(601)428
uses it, is DESTRUCTIVE, lies in the fact that it is	T 16 A 2 T(601)428
certain types of problems, and in certain people. These it SELECTS	T 16 A 2 T(601)428
both of you will gain in strength, and NOT in weakness	T 16 A 3 T(601)428
gain in strength, and NOT in weakness. Your part is only	T 16 A 3 T(601)428
it, NOR TO HEAL IT in your own way. You do	T 16 A 3 T(601)428
you. Keep but one thought in mind, and do not lose	T 16 A 4 T(602)429
not Him. Humility is strength in this sense only; to recognize	T 16 B 2 T(602)429
NOT understand. Be tempted not in this and yield not to	T 16 B 2 T(602)429
meaning of love is lost in any relationship which looks to	T 16 B 3 T(603)430
which IS its meaning, lies in the strength of God, which	T 16 B 3 T(603)430
it silently, by enveloping it in healing wings. LET THIS BE	T 16 B 3 T(603)430
able to do this ONLY IN SECRECY. And you will think	T 16 B 5 T(603)430
this is but another way in which you would still try	T 16 C 2 T(604)431
do NOT understand them, either in part OR whole. Yet you	T 16 C 2 T(604)431
so there must be Something IN you that DOES understand.	T 16 C 2 T(604)431
whole, and of the whole in every part, is PERFECTLY natural	T 16 C 3 T(604)431
instantly that order of difficulty in miracles is quite impossible, for	T 16 C 3 T(604)431
idea equally, the first link in the awareness of the Sonship	T 16 C 4 T(605)432
You would have PERFECT faith in the Holy Spirit, and in	T 16 C 5 T(605)432
in the Holy Spirit, and in the EFFECTS of His teaching	T 16 C 5 T(605)432
has happened. How can faith in reality be yours, while you	T 16 C 5 T(605)432
And are you REALLY safer in maintaining the UNreality of what	T 16 C 5 T(605)432
happened, than you would be in joyously accepting it FOR WHAT	T 16 C 5 T(605)432
gain is there to you in clinging to it, and denying	T 16 C 7 T(606)433
is a year of joy, in which your listening will increase	T 16 C 7 T(606)433
And this has been accomplished in minds firmly convinced that holiness	T 16 C 8 T(606)433
you have so little faith in what you heard, because you	T 16 C 9 T(606)433
still greater faith in the disaster YOU have made	T 16 C 9 T(607)434
you to place your faith in THEM, and NOT in their	T 16 C 10 T(607)434
faith in THEM, and NOT in their denial. This year, invest	T 16 C 10 T(607)434
their denial. This year, invest in truth, and let it work	T 16 C 10 T(607)434
truth, and let it work in peace. Have faith in what	T 16 C 10 T(607)434
work in peace. Have faith in what has faith in YOU	T 16 C 10 T(607)434
faith in what has faith in YOU. Think what you have	T 16 C 10 T(607)434
thought-system, and one with NOTHING IN COMMON WITH YOURS. For certainly	T 16 D 1 T(608)435
taught THROUGH Him, HAS nothing in common with what you taught	T 16 D 1 T(608)435
and effect are very clear in the egos thought-system, because	T 16 D 2 T(608)435
would you NOT have faith in what you have so diligently	T 16 D 2 T(608)435
much care you have exerted in choosing its witnesses, and in	T 16 D 2 T(608)435
in choosing its witnesses, and in AVOIDING those who spoke for	T 16 D 2 T(608)435
freedom, unless you DID believe in it. And it MUST be	T 16 D 3 T(608)435
This is a course in how to KNOW yourself. You	T 16 D 4 T(609)436
by your own projection, BUT IN TRUTH. And it is this	T 16 D 4 T(609)436
this, that you have TAKEN IN, that is NOT you. What	T 16 D 4 T(609)436
them. Illusions are but beliefs in WHAT IS NOT THERE. And	T 16 D 4 T(609)436
PLACE of what YOU took in, to replace THEM. They are	T 16 D 5 T(609)436
You are NOT two selves in conflict. What is BEYOND GOD	T 16 D 6 T(609)436
this, and from far off in the universe, yet NOT beyond	T 16 D 6 T(610)437
s, to strengthen your faith in what you taught. FOR WHAT	T 16 D 6 T(610)437
the joy of teaching is IN THE LEARNER, who offers it	T 16 D 7 T(610)437
offers it to the teacher in gratitude, and shares it WITH	T 16 D 7 T(610)437
end, and there is nothing in Him that is not perfect	T 16 D 7 T(610)437
For the special love relationship, IN WHICH THE MEANING OF LOVE	T 16 E 1 T(611)438
of the split that lies in this you do NOT realize	T 16 E 2 T(611)438
This is the last step in the readiness for God. Be	T 16 E 2 T(611)438
you WILL cross the bridge in perfect safety, translated quietly from	T 16 E 2 T(611)438
hate, by finding a haven in the storm of guilt. It	T 16 E 3 T(611)438
NOT perceived as a value IN ITSELF, but as a place	T 16 E 3 T(611)438
enter, and, indeed, is WELCOME in some ASPECTS of the relationship	T 16 E 3 T(611)438
select certain ones as partners in ANY aspect of living, and	T 16 E 4 T(612)439
They seek it desperately, NOT in the peace in which it	T 16 E 4 T(612)439
desperately, NOT in the peace in which it would gladly come	T 16 E 4 T(612)439
it are broken, fear rushes in and hatred triumphs. T	T 16 E 4 T(612)439
prefer. There IS no conflict in the choice between truth and	T 16 E 5 T(612)439
between truth and illusion. Seen in THESE terms, NO-ONE would hesitate	T 16 E 5 T(612)439
fear, and MAKE IT REAL IN FEAR. In fundamental violation of	T 16 E 7 T(613)440
MAKE IT REAL IN FEAR. In fundamental violation of loves	T 16 E 7 T(613)440
ACCOMPLISH THE IMPOSSIBLE. How but in illusion COULD this be done	T 16 E 7 T(613)440
for what makes you whole IN TRUTH, NOT in illusion. Your	T 16 E 8 T(613)440
you whole IN TRUTH, NOT in illusion. Your relationship with them	T 16 E 8 T(613)440
because your creations were created in union WITH them. Acceptance of	T 16 E 8 T(613)440
YOU are joined WITH Him in giving. Across the bridge IS	T 16 E 8 T(613)440
for you will be WHOLLY in God, willing for NOTHING special	T 16 E 8 T(613)440
forever. Seek not for this in the bleak world of illusion	T 16 E 9 T(614)441
everything fails to satisfy. And, in the Name of God, be	T 16 E 9 T(614)441
willing to abandon ALL illusion. In any relationship in which you	T 16 E 9 T(614)441
ALL illusion. In any relationship in which you are wholly willing	T 16 E 9 T(614)441
bridge that leads to union IN YOURSELF, MUST lead to knowledge	T 16 E 9 T(614)441
UNwilling to settle for illusion IN PLACE of truth. Would you	T 16 E 10 T(614)441
fantasies. For your completion lies in truth, and NOWHERE ELSE. See	T 16 E 11 T(614)441
truth, and NOWHERE ELSE. See in the call of hate, and	T 16 E 11 T(614)441
the call of hate, and in every fantasy that rises to	T 16 E 11 T(614)441
forgotten what makes HIM whole. In YOUR completion lies the memory	T 16 E 11 T(614)441
T 16 E 12. In His link with you lie	T 16 E 12 T(615)442
and YOUR ability to remember. In Him are joined your WILLINGNESS	T 16 E 12 T(615)442
no more forget the truth in you, than you can fail	T 16 E 12 T(615)442
and created by His joy, in union WITH you. The journey	T 16 E 12 T(615)442
NOW, and let nothing stand in the way of truth. We	T 16 E 12 T(615)442
we go straight to God, in joyous answer to His call	T 16 E 12 T(615)442
MUST interfere with you. Only in time does interference in God	T 16 E 13 T(615)442
Only in time does interference in Gods completion SEEM to	T 16 E 13 T(615)442
Who gave eternity to you in your creation. On this side	T 16 E 13 T(615)442
veil the love of God in us together CANNOT lift. The	T 16 E 13 T(615)442
T 16 F 1. In looking at the special relationship	T 16 F 1 T(615)442
it, BROKEN INTO by periods in which they SEEM to be	T 16 F 1 T(615)442
opposite to what is true. In Heaven, where the meaning of	T 16 F 3 T(616)443
ILLUSION of love is accepted IN ITS PLACE, love is perceived	T 16 F 3 T(616)443
F 4. It is in the special relationship, born of	T 16 F 4 T(616)443
LOSS, being the one condition in which Heaven CANNOT be.	T 16 F 4 T(617)444
accept it. They are, however, in complete DISagreement on what completion	T 16 F 5 T(617)444
that self completion lies first in union, and then in the	T 16 F 5 T(617)444
first in union, and then in the EXTENSION of union. To	T 16 F 5 T(617)444
To the ego, completion lies in triumph, and in the extension	T 16 F 5 T(617)444
completion lies in triumph, and in the extension of the victory	T 16 F 5 T(617)444
the final triumph over God. In THIS it sees the ultimate	T 16 F 5 T(617)444
union, which is a condition in which the EGO cannot interfere	T 16 F 5 T(617)444
self, which the ego fosters in the special relationship. This self	T 16 F 7 T(617)444
it finds the special relationship in which it thinks it can	T 16 F 7 T(617)444
of giving nothing of value in return. For how much value	T 16 F 7 T(618)445
partners see this special self IN EACH OTHER, the EGO sees	T 16 F 8 T(618)445
EGO sees a union made in Heaven. For NEITHER will recognize	T 16 F 8 T(618)445
an ATTRACTIVE form of fear, in which the guilt is buried	T 16 F 8 T(618)445
is buried deep, and rises in the form of love.	T 16 F 8 T(618)445
appeal of hell lies ONLY in the terrible attraction of guilt	T 16 F 9 T(618)445
those who place their faith in littleness. The conviction of littleness	T 16 F 9 T(618)445
The conviction of littleness lies in EVERY special relationship, for only	T 16 F 9 T(618)445
purpose of the special relationship, in strict accordance with the ego	T 16 F 9 T(618)445
446 context in which it is thought to	T 16 F 10 T(619)446
to occur. The central theme in its litany to sacrifice is	T 16 F 10 T(619)446
theme that is acted out in the special relationship. Through the	T 16 F 10 T(619)446
EXACTLY is this ritual enacted in the special relationship. An altar	T 16 F 11 T(619)446
relationship. An altar is erected IN BETWEEN two separate people, on	T 16 F 11 T(619)446
you to seek for love in ritual, remember love is CONTENT	T 16 F 12 T(619)446
content. There IS no meaning in the form, AND THERE WILL	T 16 F 12 T(619)446
it is; a senseless ritual, in which strength is extracted from	T 16 F 12 T(619)446
death of God, and invested in His killer, as the sign	T 16 F 12 T(620)447
that you have set up, in which the dance of death	T 16 F 13 T(620)447
at all upon It. See in the special relationship nothing more	T 16 F 13 T(620)447
T 16 F 14. In the name of YOUR completion	T 16 F 14 T(620)447
BEFORE Him, stands before YOU, in place of what YOU are	T 16 F 14 T(620)447
what YOU are. Salvation lies in the simple fact that illusions	T 16 F 14 T(620)447
you will have no difficulty in perceiving the decision as just	T 16 F 15 T(620)447
the separation delusion lies simply in the fantasy DESTRUCTION of love	T 16 F 15 T(620)447
For ONLY fantasies made confusion in choosing possible, and they are	T 16 F 16 T(621)448
for it by placing yourself in BONDAGE, is to SEPARATE yourself	T 16 G 2 T(622)- 449
no longer seek for union in separation, nor for freedom in	T 16 G 2 T(622)- 449
in separation, nor for freedom in bondage! As you release, so	T 16 G 2 T(622)- 449
you. There is a way in which the Holy Spirit asks	T 16 G 2 T(622)- 449
is His most helpful tool in protecting you from the attraction	T 16 G 2 T(622)- 449
of guilt, the REAL lure in the special relationship. You do	T 16 G 2 T(622)- 449
taught you that FREEDOM lies in it. T 16 G	T 16 G 2 T(622)- 449
IF THEY WERE SEEN. For, in seeing THEM, the body WOULD	T 16 G 3 T(622)- 449
And so your whole INVESTMENT in seeing it would be WITHDRAWN	T 16 G 3 T(622)- 449
seeking to join each other in SEPARATE UNIONS, and to become	T 16 G 4 T(623)- 450
OUTSIDE than would be taken in. For God is left WITHOUT	T 16 G 4 T(623)- 450
left WITHOUT, and NOTHING taken in. If one such union were	T 16 G 4 T(623)- 450
one such union were made IN PERFECT FAITH, the universe WOULD	T 16 G 4 T(623)- 450
the body is so diminished in YOUR sight, that you will	T 16 G 5 T(623)- 450
nothing more than a transition in your PERSPECTIVE of reality. On	T 16 G 6 T(623)- 450
powerful, cut down to littleness. In the transition, there is a	T 16 G 6 T(623)- 450
is a period of confusion, in which a sense of actual	T 16 G 6 T(623)- 450
keep gentle pace with you, in your transition. The urgency is	T 16 G 7 T(623)- 450
transition. The urgency is only in dislodging ---	T 16 G 7 T(623)- 450
and comfort, rather than despair, in this therefore. T 16	T 16 G 7 T(624)- 451
even the ILLUSION of love in ANY special relationship here. For	T 16 G 8 T(624)- 451
Nothing you seek to strengthen, in the special relationship, is REALLY	T 16 G 8 T(624)- 451
you. And you will think, in glad astonishment, that for all	T 16 G 10 T(624)- 451
relationship, which becomes a way in which you seek to restore	T 16 H 1 T(626)- 453
made because of something evil in the past, TO WHICH YOU	T 16 H 1 T(626)- 453
By seeking to remove suffering IN THE PAST, it OVERLOOKS the	T 16 H 2 T(626)- 453
PAST, it OVERLOOKS the present, in its preoccupation with the past	T 16 H 2 T(626)- 453
NO SPECIAL RELATIONSHIP IS EXPERIENCED IN THE PRESENT. Shades of the	T 16 H 2 T(626)- 453
is. It HAS no meaning in the present, and, if it	T 16 H 2 T(626)- 453
you change the past, EXCEPT in fantasy? And who can give	T 16 H 2 T(626)- 453
purpose COULD NOT BE FULFILLED IN THE PRESENT, but ONLY in	T 16 H 3 T(626)- 453
IN THE PRESENT, but ONLY in the past. Do not underestimate	T 16 H 3 T(626)- 453
the special relationships it chooses, in which to act out its	T 16 H 3 T(626)- 453
the past AGAINST YOU, and, in your ESCAPE from	T 16 H 4 T(626)- 453
merit. Yet, without your ALLIANCE in your own destruction, the ego	T 16 H 4 T(627)- 454
hold you to the past. In the special relationship, YOU ARE	T 16 H 4 T(627)- 454
seek not to preserve it in the special relationship, which binds	T 16 H 4 T(627)- 454
T 16 H 5. In the special relationship, it does	T 16 H 5 T(627)- 454
what else COULD it be? In seeking the special relationship, you	T 16 H 5 T(627)- 454
you look not for glory IN YOURSELF. You have DENIED that	T 16 H 5 T(627)- 454
the egos fixed belief in salvation through vengeance for the	T 16 H 6 T(627)- 454
through vengeance for the past. In the holy instant, it is	T 16 H 6 T(627)- 454
peace of NOW, enfold you in perfect gentleness. Everything is gone	T 16 H 6 T(627)- 454
awareness of the COMPLETE DIFFERENCE, in ALL respects, between your EXPERIENCE	T 16 H 7 T(627)- 454
attempt this long. In the holy instant, the power	T 16 H 7 T(628)- 455
you from KEEPING the experience in your mind. Yet the holy	T 16 H 7 T(628)- 455
free, His Son WAS free. In the holy instant is His	T 16 H 8 T(628)- 455
the illusions which YOU perceive in them. Thus will you learn	T 16 H 9 T(628)- 455
YOU who offered THEM illusions. In the holy instant, this is	T 16 H 9 T(628)- 455
this is done for you IN TIME, to bring to you	T 16 H 9 T(628)- 455
you seek only your place in the plan of Atonement arising	T 16 H 10 T(628)- 455
God, and NOT the ego, in seeking how Atonement can come	T 16 H 10 T(628)- 455
to place ALL your investment in salvation in your relationship with	T 16 H 10 T(629)- 456
ALL your investment in salvation in your relationship with Him.	T 16 H 10 T(629)- 456
Seek and FIND His message in the holy instant, where ALL	T 16 H 11 T(629)- 456
to His Majesty. To join in close relationship with Him, is	T 16 H 11 T(629)- 456
our true relationship with You, in which there are NO illusions	T 16 H 12 T(629)- 456
YOURS. What can there be in us that NEEDS forgiveness, when	T 16 H 12 T(629)- 456
Son of God lies only in illusions, and all his sins’	T 17 A 1 T(630)457
not be forgiven but AWAKENED. In his dreams he HAS betrayed	T 17 A 1 T(630)457
God. Yet what is done in dreams has not been REALLY	T 17 A 1 T(630)457
their illusion of reality. Only in waking is the full release	T 17 A 1 T(630)457
purpose. They CANNOT do so IN reality, but they CAN do	T 17 A 2 T(630)457
but they CAN do so in the mind that would HAVE	T 17 A 2 T(630)457
you wish. This strange position, in a sense, ACKNOWLEDGES your power	T 17 A 2 T(630)457
conflicting things. What you use in fantasy, you DENY to truth	T 17 A 2 T(630)457
MUST be order of difficulty in miracles, all you mean is	T 17 B 1 T(630)457
simply, your lack of faith in the Power that heals ALL	T 17 B 1 T(630)457
ILLUSION of order of difficulty in miracles REMAIN with you. For	T 17 B 2 T(631)458
YOU have established this order in REALITY, by giving some of	T 17 B 2 T(631)458
deal with PART of truth in one way, and in ANOTHER	T 17 B 2 T(631)458
truth in one way, and in ANOTHER way the OTHER part	T 17 B 2 T(631)458
Truth HAS no meaning in illusion. The frame of reference	T 17 B 3 T(631)458
them by JUSTIFYING your belief in them. But to give illusions	T 17 B 3 T(631)458
you. There IS no order in reality because EVERYTHING there is	T 17 B 3 T(631)458
Who KNOWS the truth, and in Whom all is brought to	T 17 B 4 T(631)458
forgive will look to you? In no fantasy have you ever	T 17 C 1 T(632)- 459
the greatest accomplishment of all, in Gods plan of Atonement	T 17 C 3 T(632)- 459
it thus. The real world, in its loveliness, YOU learn to	T 17 C 3 T(632)- 459
The stars will disappear in light, and the sun, which	T 17 C 4 T(633)- 460
reasons for your making it. In the light of the REAL	T 17 C 5 T(633)- 460
beauty. And what SEEMED ugly, in the darkness of your LACK	T 17 C 5 T(633)- 460
the Son of God made in insanity, could be without a	T 17 C 5 T(633)- 460
he has ALWAYS rested there in peace. T 17 C	T 17 C 6 T(634)- 461
have no meaning. Who, awake in Heaven, could dream that there	T 17 C 7 T(634)- 461
not wait, although He waits in patience. MEET His patience with	T 17 C 7 T(634)- 461
with your IMpatience at delay in meeting Him. Go out in	T 17 C 7 T(634)- 461
in meeting Him. Go out in gladness to meet with your	T 17 C 7 T(634)- 461
Redeemer, and walk with Him, in trust, out of this world	T 17 C 7 T(634)- 461
the LOVING thoughts you gave in the past, and those that	T 17 D 1 T(635)- 462
would MAKE THE EGO holy in your sight, and teach you	T 17 D 2 T(635)- 462
That is why you see, IN BOTH what is not there	T 17 D 3 T(635)- 462
LIKE itself, as holiness does. In the unholy relationship, it is	T 17 D 4 T(636)- 463
focus as it is, or in entirety. What can be used	T 17 D 4 T(636)- 463
5. Every step taken in the making, the maintaining, and	T 17 D 5 T(636)- 463
and more, and the one in whom they SEEM to be	T 17 D 5 T(636)- 463
they SEEM to be, DECREASES in importance. Time is indeed unkind	T 17 D 5 T(636)- 463
relationship. For time IS cruel in the egos hands, as	T 17 D 5 T(636)- 463
is formed, doubt MUST enter in, because its purpose IS impossible	T 17 D 5 T(636)- 463
unholy relationship thus becomes one in which the REALITY of the	T 17 D 6 T(636)- 463
IT, and join with fantasies in uninterrupted bliss.’	T 17 D 6 T(636)- 463
its reality, AND ITS VALUE, in your perception of it. In	T 17 D 7 T(637)- 464
in your perception of it. In these loving thoughts is the	T 17 D 7 T(637)- 464
the spark of beauty, hidden in the ugliness of the unholy	T 17 D 7 T(637)- 464
ugliness of the unholy relationship in which the HATRED is remembered	T 17 D 7 T(637)- 464
it. And, with each step in HIS undoing, is the SEPARATION	T 17 D 8 T(637)- 464
for separation. ALL He perceives in it is that it MUST	T 17 D 8 T(637)- 464
the hidden spark of beauty in your relationships, and SHOW it	T 17 D 9 T(637)- 464
seek for, and ESTABLISH, conditions in which this, beauty CAN be	T 17 D 9 T(637)- 464
465 - in EVERY relationship. For the Creator	T 17 D 10 T(638)- 465
T 17 D 11. In brief, the past is NOW	T 17 D 11 T(638)- 465
an ILLUSION of the past, in which those elements which FIT	T 17 D 11 T(638)- 465
Atonement be lost to you, in dreams of vengeance. Relationships in	T 17 D 13 T(639)- 466
in dreams of vengeance. Relationships in which such dreams are cherished	T 17 D 13 T(639)- 466
EXCLUDED me. Let me enter, in the Name of God, and	T 17 D 13 T(639)- 466
T 17 E 2. In this world, it is impossible	T 17 E 2 T(640)467
have VERY REAL relationships, even in this world, which you do	T 17 E 3 T(640)467
HEAR the call of truth. In a sense, the special relationship	T 17 E 3 T(640)467
from the Holy Spirit, was in response to the Gift with	T 17 E 4 T(641)468
that the Holy Spirit IS in close relationship with you, because	T 17 E 4 T(641)468
close relationship with you, because, in Him, is your relationship with	T 17 E 4 T(641)468
PROTECT. The separation has NOTHING in it, no PART, NO reason	T 17 E 5 T(641)468
have but little difficulty now in realizing that the thought-system it	T 17 E 6 T(641)468
delusions. You recognize, at least in general terms, that the ego	T 17 E 6 T(641)468
What they defend is placed IN them for safe-keeping, and as	T 17 E 7 T(642)469
thought-system the defense protects, set in a golden frame. The frame	T 17 E 7 T(642)469
is to be of value IN ITSELF, and to divert YOUR	T 17 E 7 T(642)469
faceted like diamonds, and gleam in the dim light in which	T 17 E 8 T(642)469
gleam in the dim light in which the offering is made	T 17 E 8 T(642)469
with EVERY aspect. Death lies in this glittering gift. Let not	T 17 E 9 T(642)469
holy instant is so important in the defense of truth. The	T 17 E 10 T(643)470
is a picture, too, set in a frame. But if you	T 17 E 11 T(643)470
a picture of timelessness, set in a frame of time. If	T 17 E 11 T(643)470
thought-system of the ego lies in ITS gifts, so the whole	T 17 E 11 T(643)470
the whole of Heaven lies in this instant, borrowed from eternity	T 17 E 11 T(643)470
borrowed from eternity, and set in time for YOU.	T 17 E 11 T(643)470
is lightly framed, and hung in light, lovely to look upon	T 17 E 12 T(644)471
stone that SEEMS to shine in darkness from the frame is	T 17 E 13 T(644)471
place, when both are seen IN RELATION TO EACH OTHER. The	T 17 E 14 T(645)472
The picture of light, in clear-cut and unmistakable contrast, is	T 17 E 15 T(645)472
you the whole of creation, in exchange for your little picture	T 17 E 15 T(645)472
16. Let us ascend, in peace together, to the Father	T 17 E 16 T(645)472
Father, by giving HIM ascendance in our minds. We will gain	T 17 E 16 T(645)472
where they are. They ARE in us, through HIS ascendance. What	T 17 E 16 T(645)472
given is HIS. It shines in every part of Him, as	T 17 E 16 T(645)472
every part of Him, as in the Whole. The whole reality	T 17 E 16 T(645)472
your relationship with Him lies in OUR relationship to one another	T 17 E 16 T(645)472
alike on ALL relationships, for in it, they ARE one. For	T 17 E 16 T(645)472
EXPRESSION of the holy instant, in living in this world. Like	T 17 F 1 T(646)473
the holy instant, in living in this world. Like EVERYTHING about	T 17 F 1 T(646)473
constant reminder of the experience in which the relationship became what	T 17 F 1 T(646)473
a continuing hymn of hate in praise of ITS maker, so	T 17 F 1 T(646)473
is a phenomenal teaching accomplishment. In all its aspects, as it	T 17 F 2 T(646)473
the unholy relationship. Be comforted in this; The ONLY difficult phase	T 17 F 2 T(646)473
Holy Spirit wastes no time in introducing the practical results of	T 17 F 2 T(646)473
has been ACCEPTED for it. In its UNholy condition, YOUR goal	T 17 F 3 T(646)473
of the old goal re-established in ANOTHER relationship. For, once the	T 17 F 3 T(646)473
extremely intense, with this shift in goals. For the relationship has	T 17 F 4 T(647)474
NOT BE CHANGED. Set firmly in the unholy relationship, there IS	T 17 F 4 T(647)474
liking. Only a radical shift in purpose COULD induce a COMPLETE	T 17 F 5 T(647)474
F 7. Have faith in EACH OTHER in what but	T 17 F 7 T(648)475
Have faith in EACH OTHER in what but SEEMS to be	T 17 F 7 T(648)475
purpose. Now you find yourselves in an INSANE relationship, RECOGNIZED as	T 17 F 7 T(648)475
INSANE relationship, RECOGNIZED as such IN THE LIGHT OF ITS GOAL	T 17 F 7 T(648)475
not this now! Have faith in Him Who ANSWERED you. He	T 17 F 8 T(648)475
He not been very explicit in His answer? You are NOT	T 17 F 8 T(648)475
faith a little longer, even in bewilderment. For this will go	T 17 F 8 T(648)475
you perceive its purpose work in it, to MAKE it holy	T 17 F 8 T(648)475
SAVED. You are very new in the ways of salvation, and	T 17 F 9 T(648)475
T 17 F 10. In your newness, remember that you	T 17 F 10 T(649)476
the song of freedom heard, in joyous echo of your choice	T 17 F 10 T(649)476
You have joined with many, in the holy instant, and THEY	T 17 F 10 T(649)476
blessed your special relationship. JOIN in His blessing, and withhold not	T 17 F 10 T(649)476
that you may see that in it rests salvation. T	T 17 F 10 T(649)476
come to JOIN you together, in a relationship in which ALL	T 17 F 11 T(649)476
you together, in a relationship in which ALL the Sonship is	T 17 F 11 T(649)476
He has NOT been lacking in appreciation for all you have	T 17 F 11 T(649)476
appreciation flickered and grown dim, in what SEEMED to be the	T 17 F 12 T(649)476
the discomfort of the situation in which you find yourselves. And	T 17 F 12 T(649)476
be kept shining and gracious, in your awareness of time, but	T 17 F 12 T(650)477
but TO MAKE IT POWERLESS IN ITS EFFECTS. You HAVE received	T 17 F 13 T(650)477
you have established a condition IN WHICH YOU CANNOT USE IT	T 17 F 13 T(650)477
14. You stand together in the holy Presence of Truth	T 17 F 14 T(650)477
you, you could NOT share in its gladness. But, because it	T 17 F 14 T(650)477
IS yours. You ARE joined in purpose, but remain still separate	T 17 F 14 T(650)477
the means will surely fall in place, BECAUSE the goal is	T 17 F 14 T(650)477
the Sonship, and offer it in gladness and thanksgiving to Him	T 17 F 15 T(650)477
simple, but it IS unequivocal. In fact, in ORDER to be	T 17 G 1 T(651)478
it IS unequivocal. In fact, in ORDER to be simple, it	T 17 G 1 T(651)478
this point, to use them in each situation separately, until you	T 17 G 1 T(651)478
safely look BEYOND each situation, in an understanding far broader than	T 17 G 1 T(651)478
T 17 G 2. In any situation in which YOU	T 17 G 2 T(651)478
2. In any situation in which YOU are uncertain, the	T 17 G 2 T(651)478
that will determine the outcome. In the egos procedure, this	T 17 G 2 T(651)478
Not only is your judgment IN THE PAST, but you have	T 17 G 3 T(651)478
which to bring the means IN LINE. And now, the only	T 17 G 3 T(651)478
a criterion for outcome, SET IN ADVANCE, makes understanding doubtful	T 17 G 3 T(651)478
The value of deciding, in advance, what you WANT to	T 17 G 4 T(652)479
REQUIRES FAITH. Faith is implicit in the acceptance of the Holy	T 17 G 6 T(652)479
the fact that EVERYONE involved in it WILL play his part	T 17 G 6 T(652)479
it WILL play his part in its accomplishment. THIS IS INEVITABLE	T 17 G 6 T(652)479
IS INEVITABLE. No-one will fail in anything. ---	T 17 G 6 T(652)479
ego, for the ego believes in solving’ conflicts through FRAGMENTATION, and	T 17 G 6 T(653)480
SEPARATELY. For it has faith in separation, and NOT in wholeness	T 17 G 6 T(653)480
faith in separation, and NOT in wholeness. T 17 G	T 17 G 6 T(653)480
will not be experienced, EXCEPT in fantasy. Truth has NOT come	T 17 G 7 T(653)480
peace is NOT the condition in which the truth can enter	T 17 G 7 T(653)480
situation AND THE PROBLEM were in the same place. The problem	T 17 G 8 T(653)480
to you, because the INTERFERENCE in the way of understanding, would	T 17 G 8 T(653)480
There is NO problem in ANY situation that faith will	T 17 H 1 T(653)480
solve. There is no SHIFT in any ASPECT of the problem	T 17 H 1 T(653)480
to the problem is INHERENT in its meaning. Is it not	T 17 H 1 T(654)481
thoughts are judged to be IN CONFLICT. But if the goal	T 17 H 1 T(654)481
on the relationship, an error in YOUR thoughts ABOUT the situation	T 17 H 2 T(654)481
not given CAN be lacking in ANY situation. But remember this	T 17 H 3 T(654)481
not holy BECAUSE your faith in one another was so limited	T 17 H 3 T(654)481
What situation can you be in WITHOUT FAITH, and remain faithful	T 17 H 3 T(654)481
to each other? EVERY situation in which ---	T 17 H 3 T(654)481
truth. If you lack faith in ANYONE to fulfill, AND PERFECTLY	T 17 H 4 T(655)482
fulfill, AND PERFECTLY, his part in ANY situation dedicated IN ADVANCE	T 17 H 4 T(655)482
part in ANY situation dedicated IN ADVANCE to truth, YOUR dedication	T 17 H 4 T(655)482
holiness and faith go hand in hand, so must its faith	T 17 H 5 T(655)482
NOT INTERFERE. The power set in you, in whom the Holy	T 17 H 5 T(655)482
The power set in you, in whom the Holy Spirits	T 17 H 5 T(655)482
And you can use THIS in perfect safety. Yet, for all	T 17 H 6 T(655)482
him. And you lack faith in HIM, because of what YOU	T 17 H 6 T(656)483
NOT involve your WHOLE RELATIONSHIP, in every aspect and complete in	T 17 H 7 T(656)483
in every aspect and complete in every part. You can leave	T 17 H 7 T(656)483
purpose called forth the faith in you. T 17 H	T 17 H 7 T(656)483
WAS extended to every situation in which you entered, or will	T 17 H 8 T(656)483
Him Who walks with you in every situation. You are no	T 17 H 8 T(656)483
NO LONGER ALONE. For loneliness in God MUST be a dream	T 17 H 8 T(656)483
You have assumed your part in his redemption, and you are	T 17 I 5 T(658)485
what your lack of faith in him MUST mean to YOU	T 17 I 5 T(658)485
ONLY purpose. See only this in EVERY situation, and it WILL	T 17 I 5 T(658)485
conditions. And you had faith in it, for no-one accepts what	T 17 I 6 T(658)485
to CHOOSE BETWEEN, renouncing one IN FAVOR of the other. For	T 18 A 1 T(659)486
REPLACED by him. The relationship in which the substitution occurred is	T 18 A 1 T(659)486
Substitution is clearly a process in which they are PERCEIVED AS	T 18 A 2 T(659)486
3. The one emotion in which substitution is impossible, is	T 18 A 3 T(659)486
far more serious effect lies in the fragmented PERCEPTION from which	T 18 A 3 T(659)486
it strange that a world in which EVERYTHING is backward and	T 18 B 3 T(660)487
THIS could only remain within in quiet, and take no part	T 18 B 3 T(660)487
quiet, and take no part in all the mad projection by	T 18 B 3 T(660)487
guilt implies it was accomplished IN REALITY. And, above all, BE	T 18 B 4 T(660)487
like a feather dancing insanely in the wind, HAVE no substance	T 18 B 5 T(661)488
fuse and merge and separate in shifting and totally meaningless patterns	T 18 B 5 T(661)488
is pointless. Their tiny differences in form are not REAL differences	T 18 B 5 T(661)488
THEM MATTERS. THAT they have in common, and nothing else, but	T 18 B 5 T(661)488
same? Let them go, dancing in the wind, dipping and turning	T 18 B 5 T(661)488
the stately calm within, where, in holy stillness, dwells the living	T 18 B 5 T(661)488
and restores you to reason. In your relationship where He has	T 18 B 6 T(661)488
to the truth you SHARE. In the mad world OUTSIDE you	T 18 B 6 T(661)488
sharing and substituting have NOTHING in common in reality. T	T 18 B 6 T(661)488
substituting have NOTHING in common in reality. T 18 B	T 18 B 6 T(661)488
love. Here is holy ground, in which no substitutes can enter	T 18 B 7 T(661)488
abide. Here you are joined in God, as much together as	T 18 B 7 T(661)488
Him but a little faith in each other, to help Him	T 18 B 7 T(662)489
T 18 B 8. In you there is no separation	T 18 B 8 T(662)489
You are so firmly joined in truth, that only God is	T 18 B 8 T(662)489
joined together by illusions, but in the Thought so holy and	T 18 B 8 T(662)489
to darken the holy place in which you stand together. God	T 18 B 8 T(662)489
my brothers. Let us join in Him in peace and gratitude	T 18 B 8 T(662)489
Let us join in Him in peace and gratitude, and accept	T 18 B 8 T(662)489
perfect reality, that we share in Him. T 18 B	T 18 B 8 T(662)489
Sonship through your relationship. For in it lies the Sonship, whole	T 18 B 9 T(662)489
Sonship, whole and beautiful, safe in your love. Heaven has answered	T 18 B 9 T(662)489
gently brought unto the truth in you, and Love has shined	T 18 B 9 T(662)489
love on what is joined in it, along with its Creator	T 18 B 9 T(662)489
For what became of peace, in those who heard? Return with	T 18 B 10 T(662)489
has been broken, and join in making whole what has been	T 18 B 10 T(663)490
comfort. This is offered YOU, in your holy relationship. Accept it	T 18 B 11 T(663)490
you, with the glowing purpose in which you join. The holy	T 18 B 11 T(663)490
that seems quite real arise in dreams? But think what this	T 18 C 1 T(664)491
awaking, because the fact that, in them, reality is so OUTRAGEOUSLY	T 18 C 2 T(664)491
differences between what you see in sleep and on awaking disturbing	T 18 C 3 T(664)491
on waking is blotted out in dreams. Yet, on awakening, you	T 18 C 3 T(664)491
expect it to be gone. In dreams, YOU arrange everything. People	T 18 C 3 T(664)491
Dreams are perceptual temper tantrums, in which you literally scream, I	T 18 C 4 T(664)491
and fear pervade it, and in an instant the illusion of	T 18 C 4 T(664)491
you. It is the FIGURES in the dream, and what THEY	T 18 C 5 T(665)492
T 18 C 6. In dreams these features are not	T 18 C 6 T(665)492
this same world you see in dreams. All your time is	T 18 C 6 T(665)492
All your time is spent in dreaming. Your sleeping and your	T 18 C 6 T(665)492
T 18 C 7. In your WAKING dreams, the special	T 18 C 7 T(665)492
while you see more VALUE in sleeping than in waking, you	T 18 C 7 T(665)492
more VALUE in sleeping than in waking, you will NOT let	T 18 C 7 T(665)492
The Holy Spirit, ever practical in His wisdom, ACCEPTS your dreams	T 18 C 7 T(665)492
what the Holy Spirit does in your special relationship. He does	T 18 C 8 T(666)493
a means for UNDOING guilt in everyone blessed through your holy	T 18 C 9 T(666)493
that He has forgotten anyone, in the purpose He has given	T 18 C 9 T(666)493
we are joined as one in purpose, being of one mind	T 18 C 10 T(666)493
Your relationship has become one in which the wish has been	T 18 C 10 T(666)493
special relationship meet its conditions. In your relationship, the Holy Spirit	T 18 C 11 T(667)494
dreams represent the same wishes in YOUR mind, so do the	T 18 C 11 T(667)494
the truth of Heaven join in the Will of God. The	T 18 C 11 T(667)494
T 18 D. Light in the Dream (N 1470 10	T 18 D 0 T(668)495
who have spent your lives in bringing truth to illusion, reality	T 18 D 1 T(668)495
deeper. Your GOAL was darkness, in which no ray of light	T 18 D 1 T(668)495
could hide from truth forever, in complete insanity. What you forgot	T 18 D 1 T(668)495
destroy Himself. The light is IN you. Darkness can COVER it	T 18 D 1 T(668)495
willingness. Fear seems to live in darkness. WHEN YOU ARE AFRAID	T 18 D 2 T(668)495
Let us then join quickly in an instant of light, and	T 18 D 2 T(668)495
sufficient to give you confidence in yourselves, so long despised. You	T 18 D 3 T(668)495
and away from ALL illusions in which you have surrounded it	T 18 D 4 T(669)496
that I would LEAVE you in the darkness you agreed to	T 18 D 4 T(669)496
agreed to leave with ME? In your relationship is this world	T 18 D 4 T(669)496
other. You will succeed only in frightening yourselves. The gift is	T 18 D 5 T(669)496
of your relationship is established in Heaven. You do not realize	T 18 D 5 T(669)496
DESIRE to reach it. And in your desire lies its accomplishment	T 18 D 6 T(669)496
accomplishment. YOUR desire is now in complete accord with all the	T 18 D 6 T(669)496
you, and walk with you in your advance to truth. And	T 18 D 6 T(669)496
T 18 D 7. In your relationship, you have joined	T 18 D 7 T(670)497
you have joined with me in bringing Heaven to the Son	T 18 D 7 T(670)497
Son of God, who hid in darkness. You have been willing	T 18 D 7 T(670)497
to everyone who would REMAIN in darkness. Those who would see	T 18 D 7 T(670)497
they will join with me in carrying THEIR light into the	T 18 D 7 T(670)497
the darkness, when the darkness in them is OFFERED to the	T 18 D 7 T(670)497
for you, joined with me in the holy light of your	T 18 D 7 T(670)497
light to darkness. The darkness in you HAS been brought to	T 18 D 8 T(670)497
it. We are made whole in our desire to make whole	T 18 D 8 T(670)497
no two minds can JOIN in the desire for love without	T 18 D 8 T(670)497
9. Not one light in Heaven but goes with you	T 18 D 9 T(670)497
one ray that shines forever in the Mind of God but	T 18 D 9 T(670)497
Heaven is JOINED with you in your advance to Heaven. When	T 18 D 9 T(670)497
God Himself, can YOU remain in darkness? You are coming home	T 18 D 9 T(670)497
room for His Eternal Presence, in which everything is radiant in	T 18 D 9 T(670)497
in which everything is radiant in the light.	T 18 D 9 T(670)497
instant. Come to it not in arrogance, assuming that YOU must	T 18 E 2 T(671)- 498
of the holy instant lies in your willingness to let it	T 18 E 2 T(671)- 498
be what it is. And in your willingness for THIS, lies	T 18 E 2 T(671)- 498
Will. You have been wrong in thinking that it is	T 18 E 4 T(671)- 498
answer AS it is given. In preparing for the holy instant	T 18 E 5 T(672)- 499
He Who ESTABLISHED His dwelling-place in me created it as He	T 18 E 6 T(672)- 499
NOT to substitute my own IN PLACE of it. T	T 18 E 6 T(672)- 499
Who KNOWS. The whole belief in orders of difficulty in miracles	T 18 E 9 T(673)- 580
belief in orders of difficulty in miracles is centered on this	T 18 E 9 T(673)- 580
has gone. It NEVER happened in reality. Only in your minds	T 18 E 9 T(673)- 580
NEVER happened in reality. Only in your minds, which thought it	T 18 E 9 T(673)- 580
to knowledge. Put yourself NOT in charge of this, for you	T 18 F 1 T(673)- 580
HE will build your part in the Atonement, and MAKE SURE	T 18 F 2 T(674)- 521
will build a ladder planted in the solid rock of faith	T 18 F 2 T(674)- 521
holy relationship, reborn and blessed in every holy instant which you	T 18 F 3 T(674)- 521
the Holy Spirit your willingness, IN SPITE of fear, to let	T 18 F 6 T(675)- 572
have. He will NEVER fail in this. But forget not that	T 18 F 6 T(675)- 572
joining, AND ITS BLESSING, lies in the fact that it is	T 18 F 6 T(675)- 572
us, and keep us BOTH in peace. ---	T 18 F 7 T(675)- 572
ultimately learn, for it is in that realization that the Kingdom	T 18 G 1 T(676)503
ATTACKED to hold the separation in the mind, and let it	T 18 G 3 T(676)503
T 18 G 4. In this, the mind is CLEARLY	T 18 G 4 T(677)504
destructive. You can make FANTASIES, in which your will CONFLICTS with	T 18 G 6 T(677)504
the hate which you invest in it. T 18 G	T 18 G 6 T(678)505
You SEE yourself as locked in a separate prison, remote and	T 18 G 8 T(678)505
be separated from himself, except in illusion. This is NOT his	T 18 G 10 T(679)506
DREAM of freedom sometimes experienced in special relationships. It is a	T 18 G 12 T(679)506
your self and SOMETHING ELSE, in which your mind ENLARGES to	T 18 G 12 T(680)507
join; of your respective positions in space; and of your differences	T 18 G 14 T(680)507
space; and of your differences in size and seeming quality. Time	T 18 G 14 T(680)507
idea, WITHOUT specific reference. But, in every case, you join it	T 18 G 14 T(680)507
is no violence at all in this escape. The body is	T 18 G 15 T(681)508
losing, a sense of self. In these instants of release from	T 18 G 15 T(681)508
experience much of what happens in the holy instant; the lifting	T 18 G 15 T(681)508
where you can be yourself in peace. NOT through destruction, NOT	T 18 G 16 T(681)508
merely by a quiet melting in. For peace will join you	T 18 G 16 T(681)508
and where it led you, in answer to its gentle call	T 18 G 16 T(681)508
still have too much faith in the body as a source	T 18 H 1 T(682)631a
comfort or protection or enjoyment in some way? This makes it	T 18 H 1 T(682)631a
end and not a means in your interpretation, and this ALWAYS	T 18 H 1 T(682)631a
an instant, but it is in this instant that the miracle	T 18 H 2 T(682)631a
For sin is never present. In any SINGLE instant, the attraction	T 18 H 3 T(682)631a
of from the past, or in the future. T 18	T 18 H 3 T(682)631a
for it without placing it in the FUTURE. Release is given	T 18 H 4 T(682)631a
Many have spent a lifetime in preparation, and have, indeed, achieved	T 18 H 4 T(682)631a
teach more than they learned in time. But it does aim	T 18 H 4 T(682)631a
sin. Enormous effort is expended in the attempt to make holy	T 18 H 5 T(683)631b
way will be different. NOT in purpose, but in means. A	T 18 H 6 T(683)631b
different. NOT in purpose, but in means. A HOLY RELATIONSHIP IS	T 18 H 6 T(683)631b
temptation, and fight against giving in to sin; when the light	T 18 H 7 T(683)631b
everyone will one day find in his own way, at his	T 18 H 7 T(683)631b
time. This is the way in which sin loses ALL attraction	T 18 H 9 T(684) 631c
raging activity. This quiet center, IN WHICH YOU DO NOTHING, will	T 18 H 10 T(684) 631c
with you, giving you rest in the midst of every busy	T 18 H 10 T(684) 631c
that will keep it so, in your awareness of it.	T 18 H 10 T(684) 631c
limit on love. The belief in limited love was its origin	T 18 I 1 T(685) 509
the surface of the ocean. In its amazing arrogance, this tiny	T 18 I 3 T(685) 509
what IT thinks it is in no way changes its total	T 18 I 4 T(686)510
Its whole existence still remains IN THEM. Without the sun, the	T 18 I 4 T(686)510
Such is the strange position in which those in a world	T 18 I 5 T(686)510
strange position in which those in a world inhabited by bodies	T 18 I 5 T(686)510
DISCONNECTED thought, living alone and in no way joined to the	T 18 I 5 T(686)510
life, because its life IS in the Oneness in which its	T 18 I 6 T(686)510
life IS in the Oneness in which its being was created	T 18 I 6 T(686)510
are. The sunbeam sparkles only in the sunlight, and the ripple	T 18 I 7 T(686)510
rests upon the ocean. Yet in neither sun nor ocean is	T 18 I 7 T(686)510
is the power that rests in you. Would you remain WITHIN	T 18 I 7 T(686)510
meaning. It is COMPLETELY impartial in its giving, encompassing ONLY to	T 18 I 8 T(687)511
COMPLETE what it would give. In your tiny kingdom you have	T 18 I 8 T(687)511
barrier you built, to come in and shine upon the barren	T 18 I 9 T(687)511
lost their way, and wander in the dust. Give them a	T 18 I 9 T(687)511
INTERFERE with its glad coming. In the holy instant, you ask	T 18 I 11 T(688)512
love calls on the whole in vain. No son of God	T 18 I 11 T(688)512
or fail to recognize ITSELF in you. T 18 I	T 18 I 12 T(688)512
needs. The rest is fully in Gods keeping, and needs	T 18 J 1 T(689)513
delusional thought needs help, because, in its delusions, it thinks it	T 18 J 1 T(689)513
it from the withered kingdom in which you set it up	T 18 J 2 T(689)513
made to keep the guilt in place, so that the world	T 18 J 5 T(690)514
hold its most external manifestations in darkness, and to bring despair	T 18 J 5 T(690)514
18 J 8. Yet in this cloud bank it is	T 18 J 8 T(691)515
lake, a city, all arise in your imagination, and FROM the	T 18 J 8 T(691)515
NOT bruise yourself against them, in traveling through. Let your Guide	T 18 J 9 T(692)516
and shining with innocence, washed in the waters of forgiveness, and	T 18 J 10 T(692)516
ready for the final step in the journey inward. Here are	T 18 J 10 T(692)516
WILL go beyond it, but in a different way. Where learning	T 18 K 1 T(693)517
not learned. Its meaning lies in Itself. And learning ends when	T 18 K 2 T(693)517
there never WAS a time in which you knew it not	T 18 K 2 T(693)517
it not. Learning is useless in the Presence of your Creator	T 18 K 2 T(693)517
set shining and firmly rooted in the world of light. From	T 18 K 3 T(693)517
of Heaven. The holy instant in which you were united, is	T 18 K 3 T(693)517
God has come to you, in the holy place of forgiveness	T 18 K 4 T(693)517
And everyone must BE involved in it, or else YOUR faith	T 19 A 1 T(694)518
you SEE HIM FREE, and in this vision does the Holy	T 19 A 2 T(694)518
It is this JOINING Him in a UNITED purpose that MAKES	T 19 A 2 T(694)518
IT and joined the Mind in which all healing rests.	T 19 A 2 T(694)518
YOU have established a condition in which UNITING with him becomes	T 19 B 2 T(695)519
of faithLESSness. But the difference in how they operate is less	T 19 B 3 T(695)519
directly from the fundamental difference in what they ARE. Faithlessness would	T 19 B 3 T(695)519
cannot BE together, nor perceived in the SAME PLACE. To dedicate	T 19 B 4 T(695)519
WILL keep the delusional thought-system IN THE MIND. Here, then, is	T 19 B 5 T(696)520
KEEP both truth AND illusion in the mind, where both MUST	T 19 B 5 T(696)520
as totally UNRECONCILABLE with truth, in ANY aspect, or in any	T 19 B 5 T(696)520
truth, in ANY aspect, or in any WAY. T 19	T 19 B 5 T(696)520
seeing them AS ONE. And in that One you see your	T 19 B 8 T(697)521
just as he is perceived in the holy instant, united in	T 19 B 9 T(697)521
in the holy instant, united in YOUR purpose to be RELEASED	T 19 B 9 T(697)521
guilt. You saw the Christ in him, and he was healed	T 19 B 9 T(697)521
what makes faith FOREVER justified in EVERYONE. T 19 B	T 19 B 9 T(697)521
judge him, but would see in him ONLY what it would	T 19 B 10 T(697)521
ONLY what it would see in YOU. It sees NOT through	T 19 B 10 T(697)521
you did not RECOGNIZE salvation in each other. But faith UNITES	T 19 B 11 T(697)521
other. But faith UNITES you in the holiness you see, NOT	T 19 B 11 T(697)521
the bodys eyes, but in the sight of Him Who	T 19 B 11 T(697)521
joined you, and in Whom YOU are united.	T 19 B 11 T(698)522
where the grace was given, in which IT stands. Do you	T 19 B 12 T(698)522
T 19 B 13. In the holy instant, you stand	T 19 B 13 T(698)522
free, INCAPABLE of being kept in prison, or limited in ANY	T 19 B 15 T(698)522
kept in prison, or limited in ANY way,	T 19 B 15 T(698)522
WOULD be irreversible. The belief in sin is necessarily based on	T 19 C 1 T(699)523
guilty, and has thus SUCCEEDED in losing his innocence, and making	T 19 C 2 T(699)523
would REALLY change his reality in ANY way, nor make him	T 19 C 3 T(699)523
all the wild insanity inherent in the whole IDEA of sin	T 19 C 3 T(699)523
4. A MAJOR tenet in the egos insane religion	T 19 C 4 T(700)524
of sin is WHOLLY sacrosanct in its thought-system, and quite unapproachable	T 19 C 5 T(700)524
is the most holy concept in the egos system; lovely	T 19 C 5 T(700)524
PURPOSE of the special relationship in its interpretation. T 19	T 19 C 5 T(700)524
its world on sin. Only in such a world COULD everything	T 19 C 6 T(700)524
SEEMS to have is FOUND in this. For sin has changed	T 19 C 6 T(700)524
holiness of sin is kept in place by just this strange	T 19 C 7 T(700)524
is impossible to have faith in sin, for sin IS faithlessness	T 19 C 7 T(700)524
There is no stone in all the egos embattled	T 19 C 8 T(701)525
the egos wish, which, in its madness, it thinks it	T 19 C 9 T(701)525
attraction of guilt is found in sin, NOT error. Sin will	T 19 D 1 T(702)526
is not really a change in your perception, for it is	T 19 D 3 T(702)526
T 19 D 5. In time, the Holy Spirit CLEARLY	T 19 D 5 T(703)527
along another plane, but which in no way BREAKS the line	T 19 D 5 T(703)527
this is but an error in perception, which can be easily	T 19 D 6 T(703)527
which can be easily corrected IN THE MIND, although the body	T 19 D 6 T(703)527
the line looks different. Yet in your mind is One Who	T 19 D 6 T(703)527
But NOT while you believe in sin. In error, yes, for	T 19 D 7 T(704)528
while you believe in sin. In error, yes, for this CAN	T 19 D 7 T(704)528
been mistaken than to believe in this? T 19 D	T 19 D 8 T(704)528
a body, you will believe in sin. While you believe that	T 19 D 9 T(704)528
a perception of the world in which the PROOF of separation	T 19 D 9 T(704)528
will OPPOSED to His, and in eternal opposition to Him AND	T 19 D 10 T(705)529
upon it, and the belief in sin has been uprooted in	T 19 D 11 T(705)529
in sin has been uprooted in its smile of love. You	T 19 D 11 T(705)529
NOT see it long. For, in the NEW perception, the mind	T 19 D 12 T(705)529
one another from the belief in sin. In the holy instant	T 19 D 12 T(705)529
from the belief in sin. In the holy instant, you will	T 19 D 12 T(705)529
will shine upon each other, in glad acknowledgment of the grace	T 19 D 12 T(705)529
upon. Your perception was HEALED in the holy instant Heaven gave	T 19 D 13 T(705)529
seen, and raise your eyes, in faith, to what you now	T 19 D 13 T(705)529
what He would show you in each other. And let not	T 19 D 13 T(706)- 530
others, to bring them gently IN, has already begun. This is	T 19 D 15 T(706)- 530
begun. This is the way in which He will bring means	T 19 D 15 T(706)- 530
will bring means and goal in line. The peace He laid	T 19 D 15 T(706)- 530
he will answer you, RECOGNIZING in your call the call of	T 19 D 16 T(706)- 530
And you will draw him in and give him rest, as	T 19 D 16 T(706)- 530
resting-place, where YOU will rest in Him. He answered you, and	T 19 D 17 T(707)- 531
brothers truly. And the light in them will show you all	T 19 D 18 T(707)- 531
to see. When the peace in you has been extended to	T 19 D 18 T(707)- 531
them gently before His Creator, in the name of His most	T 19 D 18 T(707)- 531
the Father will ACCEPT them in HIS Name. What need is	T 19 D 18 T(707)- 531
need is there of seeing, in the presence of HIS gratitude	T 19 D 18 T(707)- 531
outward, to call the others IN. You are its home; its	T 19 E 1 T(708)532
it must DISPOSSESS, to dwell in you? What SEEMS to be	T 19 E 2 T(708)532
the first obstacle the peace in you encounters, in its going	T 19 E 3 T(708)532
the peace in you encounters, in its going forth. This little	T 19 E 3 T(708)532
Holy Spirits purpose rests in peace within you. Yet you	T 19 E 3 T(708)532
surmount your little wall. For in the miracle of YOUR relationship	T 19 E 5 T(709)533
is no order of difficulty in miracles, for they ARE all	T 19 E 6 T(709)533
would call. His home is in your holy relationship. Do not	T 19 E 6 T(709)533
your relationship to everyone CONTAINED in it, as it was given	T 19 E 6 T(709)533
There is a hush in Heaven, a happy expectancy, a	T 19 E 7 T(709)533
a little pause of gladness, in acknowledgment of the journeys	T 19 E 7 T(709)533
by shadows from the light in which illusions end. EVERY miracle	T 19 E 7 T(710)534
journey; such its ending. And in the goal of truth, which	T 19 E 7 T(710)534
of Him Whom you invited IN, and push Him OUT, MUST	T 19 E 8 T(710)534
no more than tiny interruptions in loves appeal. T	T 19 E 8 T(710)534
microscopic remnant of the belief in sin, is all that remains	T 19 E 9 T(710)534
return. And part with it in gladness, not regret. For it	T 19 E 10 T(710)534
regret. For it is nothing in itself, and STOOD FOR nothing	T 19 E 10 T(710)534
when you had greater faith in its protection. Would you not	T 19 E 10 T(710)534
a disappearing snowflake, and shiver in remembrance of the winters	T 19 E 10 T(710)534
with which it would unite in holy union and completion. As	T 19 F 1 T(711)535
to them with messages written in the language in which their	T 19 F 2 T(711)535
messages written in the language in which their going forth was	T 19 F 2 T(711)535
for messages of different things, in different languages. What fear would	T 19 F 3 T(711)535
fear, and quite invisible. Relationships in this world are the result	T 19 F 3 T(711)535
Its messengers steal guiltily away in hungry search of guilt, for	T 19 F 4 T(712)536
escapes their hungry eyes. And in their savage search for sin	T 19 F 4 T(712)536
with a spotless cloth, set in a quiet garden, where no	T 19 F 8 T(713)537
as an honored guest. And in a holy instant grace is	T 19 F 8 T(713)537
everyone together, as they join in gentleness before the table of	T 19 F 8 T(713)537
promised, and promise still. For in your new relationship am I	T 19 F 8 T(713)537
I am made welcome in the state of grace, which	T 19 F 9 T(714)538
sees it. For guilt creeps in where happiness has been removed	T 19 F 10 T(714)538
it Offers (N not present in Notes) T 19	T 19 G 0 T(714)538
attraction of guilt MADE MANIFEST in the body, and SEEN in	T 19 G 1 T(714)538
in the body, and SEEN in it. ---	T 19 G 1 T(714)538
justifies your strange belief that in it lies salvation? Do you	T 19 G 2 T(715)539
that this is the belief in DEATH? Here is the focus	T 19 G 2 T(715)539
calling the mind to join in holy communion, and be at	T 19 G 3 T(715)539
reaches out FROM the eternal in YOU. It flows across all	T 19 G 4 T(715)539
home. T 19 G 5.. In your holy relationship is your	T 19 G 5 T(715)539
place before our union, for in your holy relationship I am	T 19 G 5 T(716)540
The end of guilt is in your hands, to give. Would	T 19 G 6 T(716)540
now, to LOOK for guilt in each other? Let me be	T 19 G 6 T(716)540
Son of God committed. And in the light of your forgiveness	T 19 G 6 T(716)540
WITH me. Would you see in me the symbol of guilt	T 19 G 7 T(716)540
And we are there together, in the quiet communion in which	T 19 G 7 T(716)540
together, in the quiet communion in which the Father and the	T 19 G 7 T(716)540
of the Father and Son in YOU! And keep YOU not	T 19 G 8 T(716)540
from what is offered you, in gratitude for giving peace its	T 19 G 8 T(716)540
for giving peace its home in Heaven. Send forth to all	T 19 G 8 T(716)540
guilt be, when the belief in sin is gone? And where	T 19 G 8 T(716)540
Who is there ALREADY. And IN Him, it IS possible that	T 19 G 9 T(717)541
to all the world, contained in YOU. T 19 H	T 19 G 9 T(717)541
and Pain (N not present in Notes) T	T 19 H 0 T(717)541
you forever be a wanderer in search of peace? Would you	T 19 H 2 T(717)541
hope of peace and happiness in what MUST fail? Faith in	T 19 H 2 T(717)541
in what MUST fail? Faith in the eternal is ALWAYS justified	T 19 H 2 T(717)541
eternal is forever kind, infinite in its patience, and wholly loving	T 19 H 2 T(717)541
what ALREADY is at peace in you, immortal as itself. The	T 19 H 2 T(717)541
free. But all that LIES in it WILL come with it	T 19 H 3 T(718)542
great SEEMING betrayer of faith. In it lies disillusionment and the	T 19 H 4 T(718)542
but you HAVE been mistaken in what is faithful. And the	T 19 H 4 T(718)542
the egos heavy investment in the body. And it is	T 19 H 6 T(719)543
ALWAYS sent AWAY from you, in the belief that, for your	T 19 H 8 T(720)544
the body search for pain in attack upon another, calling it	T 19 H 8 T(720)544
goal of sin, and places in it ALL its faith that	T 19 H 9 T(720)544
the bodys praise continually, in solemn celebration of the ego	T 19 H 9 T(720)544
of Death (N not present in Notes) T	T 19 I 0 T(721)545
dragging their chains and marching in the slow procession that honors	T 19 I 2 T(721)545
the Holy Spirits purpose in place of the egos	T 19 I 3 T(721)545
Incorruptible Body (N not present in Notes) T	T 19 J 0 T(721)545
sin and guilt and death, in OPPOSITION to life and innocence	T 19 J 1 T(721)545
can such opposition lie, but in the sick minds of the	T 19 J 1 T(721)545
its result. The shrouded figures in the funeral procession march not	T 19 J 2 T(722)546
the funeral procession march not in honor of their Creator, Whose	T 19 J 2 T(722)546
the first and fundamental principle in a course on miracles than	T 19 J 4 T(722)546
to be very great. For in it lies hidden all the	T 19 J 6 T(723)547
slain by its orders, proof in his decay that God Himself	T 19 J 6 T(723)547
you ordered it to do. In its exaltation, you COMMANDED it	T 19 J 7 T(723)547
of sin, which nestles quietly in the safety of your relationship	T 19 J 8 T(724)548
has been given you, even in its infancy, is in full	T 19 J 9 T(724)548
even in its infancy, is in full communication with God AND	T 19 J 9 T(724)548
communication with God AND you. In its tiny hands, it holds	T 19 J 9 T(724)548
its tiny hands, it holds, in perfect safety, every miracle you	T 19 J 9 T(724)548
of life is ageless, born in time, but nourished in eternity	T 19 J 9 T(724)548
born in time, but nourished in eternity. Behold this infant, to	T 19 J 9 T(724)548
of EACH OTHER, and see in it the Will of God	T 19 J 9 T(724)548
themselves. Their meaning CANNOT lie in them, but must be sought	T 19 J 10 T(724)548
them, but must be sought in what they REPRESENT. And they	T 19 J 10 T(724)548
of God (N not present in Notes) T	T 19 K 0 T(726)550
And, as this Memory rises in your mind, peace must still	T 19 K 1 T(726)550
with joy because He is in His Fathers Love, peace	T 19 K 2 T(726)550
as streams of blood, fades in the blazing light BEYOND it	T 19 K 2 T(726)550
-- upheld by the belief in death, and protected by its	T 19 K 3 T(726)550
solemn vow, the promise made in secret to the ego, never	T 19 K 3 T(726)550
of separation; the great amnesia in which the memory of God	T 19 K 3 T(726)550
OF GOD, the final step in your dissociation.	T 19 K 3 T(726)550
See how the belief in death would seem to save’	T 19 K 4 T(727)551
are your chosen FRIENDS. For, in your secret alliance with them	T 19 K 4 T(727)551
of Christ, and join Him in His Father. Every obstacle that	T 19 K 4 T(727)551
must flow across is surmounted in just the same way; the	T 19 K 4 T(727)551
Holy Spirit FROM you fades in the presence of the quiet	T 19 K 5 T(727)551
the body is given up in favor of the Spirit, which	T 19 K 5 T(727)551
SEEMED to be holding them in place. Yet when you heard	T 19 K 5 T(727)551
And now you stand in terror before what you swore	T 19 K 6 T(727)551
of the ego you swore in blood not to desert, all	T 19 K 6 T(727)551
the Veil (N not present in Notes) T	T 19 L 0 T(728)552
and look upon each other in innocence, born of COMPLETE forgiveness	T 19 L 1 T(728)552
COMPLETE forgiveness of his brother in his heart. Stand you here	T 19 L 2 T(728)552
ready. Let us join together in a holy instant, here in	T 19 L 2 T(728)552
in a holy instant, here in this place where the purpose	T 19 L 2 T(728)552
place where the purpose, GIVEN in a holy instant, has led	T 19 L 2 T(728)552
you. And let us join in faith that He Who brought	T 19 L 2 T(728)552
For only if you SHARE in it does it seem fearful	T 19 L 4 T(729)553
fearful, and you DO share in it until you look upon	T 19 L 4 T(729)553
to be YOURSELF unharmed. Yet in his hands IS your salvation	T 19 L 5 T(729)553
you hate because you SHARE in it. And all the pity	T 19 L 5 T(729)553
other for you will share in madness or in Heaven TOGETHER	T 19 L 5 T(729)553
will share in madness or in Heaven TOGETHER. And you will	T 19 L 5 T(729)553
you will raise your eyes in FAITH together, or not at	T 19 L 5 T(729)553
for the Holy Spirit is in him. Would you hold his	T 19 L 6 T(729)553
He has IN HIM the power to forgive	T 19 L 6 T(730)554
all the guilt YOU see in him. T 19 L	T 19 L 8 T(730)554
holiness for YOU. Join him in gladness, and remove all trace	T 19 L 9 T(730)554
on your brother, and see in him the gift of God	T 19 L 10 T(731)555
to each other, and SHARE in it, that we may rise	T 19 L 10 T(731)555
we may rise as one in resurrection, and not SEPARATE in	T 19 L 10 T(731)555
in resurrection, and not SEPARATE in death. Behold the gift of	T 19 L 10 T(731)555
it, receive it OF Him, in RETURN for what you gave	T 19 L 10 T(731)555
that we might meet here in this holy place, and make	T 19 L 11 T(731)555
complete release from sin, here in the garden of seeming agony	T 19 L 11 T(731)555
be KNOWN. And, knowing, nothing in the plan God has established	T 19 L 12 T(731)555
to the Son of God, in thanks for what he is	T 19 L 12 T(731)555
give pain, because they ARE in pain. But the redeemed give	T 19 L 13 T(732)556
Nor is it given anything in hell or Heaven to INTERFERE	T 19 L 13 T(732)556
meaningless. What you had faith in still is faithful, and watches	T 19 L 14 T(732)556
faithful, and watches over you in faith so gentle, yet so	T 19 L 14 T(732)556
this world, whatever meaning lies in them. Beyond this, they ARE	T 19 L 14 T(732)556
you to SEE this purpose in your holy Friend, and RECOGNIZE	T 19 L 14 T(732)556
A. Introduction (N not present in Notes) T	T 20 A 0 T(733) 557
Gods Son, but happily in the celebration of his RELEASE	T 20 A 1 T(733) 557
Holy Week (N not present in Notes) T	T 20 B 0 T(733) 557
stand beside each other, thorns in one hand and lilies in	T 20 B 2 T(733) 557
in one hand and lilies in the other, uncertain which to	T 20 B 2 T(733) 557
you. We CANNOT be united in crucifixion and in death. Nor	T 20 B 2 T(733) 557
be united in crucifixion and in death. Nor can the Resurrection	T 20 B 2 T(733) 557
him there. Help him go in peace BEYOND it, with the	T 20 B 3 T(733) 557
stranger, and you took me in, not knowing who I was	T 20 B 4 T(734)558
of lilies, you WILL know. In your FORGIVENESS of this stranger	T 20 B 4 T(734)558
and Lilies (N not present in Notes) T	T 20 C 0 T(735)559
you first upon the altar in your chosen home, and see	T 20 C 4 T(736)560
thorns, whose points gleam sharply in a blood-red light, the body	T 20 C 4 T(736)560
as their own, share also in His vision. And what enables	T 20 C 5 T(736)560
thorns, but only lilies, gleaming in the gentle glow of peace	T 20 C 5 T(736)560
WHERE. And now you KNOW. In you the knowledge lies, ready	T 20 C 8 T(737)561
hidden. There IS no fear in love. The song of Easter	T 20 C 8 T(737)561
up our eyes together, not in fear, but FAITH. And there	T 20 C 8 T(737)561
there WILL be no fear in us, for in our vision	T 20 C 8 T(737)561
no fear in us, for in our vision will be NO	T 20 C 8 T(737)561
Heaven, the home we share in quietness, and where we live	T 20 C 8 T(738)562
quietness, and where we live in gentleness and peace, as One	T 20 C 8 T(738)562
to the peace of Easter, in which we join in glad	T 20 C 10 T(738)562
Easter, in which we join in glad awareness that the Son	T 20 C 10 T(738)562
Now is he free, unlimited in his communion with all that	T 20 C 10 T(738)562
home. The lamp is lit in both of you, for one	T 20 C 11 T(739)563
an Adjustment (N not present in Notes) T	T 20 D 0 T(740)564
D 1. The belief in sin is an ADJUSTMENT. And	T 20 D 1 T(740)564
is a CHANGE, a shift in perception, or a belief that	T 20 D 1 T(740)564
Knowledge requires NO adjustment, and, in fact, is lost if any	T 20 D 1 T(740)564
perception; a way of LOOKING in which CERTAINTY is lost, and	T 20 D 1 T(740)564
have them be. DIRECT relationships, in which there are NO interferences	T 20 D 2 T(740)564
they saw that it was IN them, NOT deciding first where	T 20 D 3 T(740)564
difference between yourself and it in your perception, WHICH MADE THEM	T 20 D 3 T(740)564
adjustments. And they look out in sorrow from what is sad	T 20 D 4 T(741)565
loves, and placed OUTSIDE you, in the world. And TO this	T 20 D 5 T(741)565
IT CAN BE CORRECTED. Who, in a holy relationship, can long	T 20 D 6 T(741)565
because they see their innocence in it. They did not TELL	T 20 D 6 T(741)565
am I? The world BELIEVES in sin, but the belief that	T 20 D 7 T(742)566
insanity. There IS a stranger in him, who wandered carelessly into	T 20 D 7 T(742)566
He is the only thing in all the universe that does	T 20 D 7 T(742)566
This one wild thought, fierce in its arrogance and yet so	T 20 D 8 T(742)566
of the one blind thing in all the seeing universe you	T 20 D 8 T(742)566
see the holiness that shone in both of you, to bless	T 20 D 9 T(742)566
eyes so long cast down in darkness they remember not the	T 20 D 10 T(743)567
light, do not leap up in joy the instant they are	T 20 D 10 T(743)567
IS. You groped but feebly in the dust and found each	T 20 D 10 T(743)567
eyes unto your strong companion, in whom the meaning of your	T 20 D 10 T(743)567
impossible. You who were prisoners in separation are now made free	T 20 D 11 T(743)567
separation are now made free in Paradise. And here would I	T 20 D 11 T(743)567
There is no fear in perfect love, BECAUSE it knows	T 20 D 12 T(744)567
holy, and kept him so. In your brother is the light	T 20 D 12 T(744)567
there can BE no fear in you. ---	T 20 D 12 T(744)567
the Ark (N not present in Notes) T	T 20 E 0 T(745)568
given. Sin has no place in Heaven, where its results are	T 20 E 2 T(745)568
to see your brother sinless. In him is Heaven. See sin	T 20 E 2 T(745)568
him is Heaven. See sin in him INSTEAD, and Heaven is	T 20 E 2 T(745)568
up to you. It lies in him to overlook ALL your	T 20 E 3 T(745)568
YOURS. Salvation is a lesson in giving, as the Holy Spirit	T 20 E 3 T(745)568
of the laws of God in minds that have established OTHER	T 20 E 3 T(745)568
this as you are, and in the freedom that you see	T 20 E 4 T(746)569
the freedom that you see in HIM, you see your own	T 20 E 4 T(746)569
each who walks this earth in seeming solitude is a savior	T 20 E 6 T(746)569
and so to free himself. In the world of separation, each	T 20 E 6 T(746)569
Him with the rest. For in your part lies ALL of	T 20 E 6 T(746)569
to learn its special function in the Holy Spirits plan	T 20 E 6 T(747)570
fulfilled, a new world rises, in which sin can enter not	T 20 E 6 T(747)570
the whole new world rests in the hands of every two	T 20 E 7 T(747)570
have His laws perfectly fulfilled in them and all their brothers	T 20 E 7 T(747)570
peace when, while you are in time, there is so much	T 20 E 8 T(747)570
straight your path, and leaving in your way no stones to	T 20 E 9 T(747)570
of Eternity (N not present in Notes) T	T 20 F 0 T(748)571
T 20 F 1. In this world, Gods Son	T 20 F 1 T(748)571
Son comes closest to himself in a holy relationship. There he	T 20 F 1 T(748)571
the certainty his Father has in him. And there he finds	T 20 F 1 T(748)571
finding what was lost. Only in time can anything BE lost	T 20 F 1 T(748)571
Gods Son gradually join in time, and with each joining	T 20 F 1 T(748)571
sin and fear. Each speaks in time of what is far	T 20 F 2 T(748)571
them beat as one. And in that single heart beat is	T 20 F 2 T(748)571
one another for EVERYONE. And in your gift is everyone made	T 20 F 2 T(748)571
NEVER see it. But wait in patience for its coming.	T 20 F 3 T(748)571
gift through him. What is in him will shine so brightly	T 20 F 4 T(749)572
him will shine so brightly in your grateful vision, that you	T 20 F 4 T(749)572
end have NOT been brought in line. Why should it take	T 20 F 5 T(749)572
instant as a DIFFERENT point in time. IT NEVER CHANGES. All	T 20 F 6 T(749)572
relationship, with means and ends in perfect harmony ALREADY. Here is	T 20 F 6 T(749)572
He Who sees the gift in BOTH of you, will offer	T 20 F 7 T(750)573
Holy Spirit watching over you, in love and perfect confidence in	T 20 F 8 T(750)573
in love and perfect confidence in what He sees. He knows	T 20 F 8 T(750)573
s certainty the universe rests in his gentle hands in safety	T 20 F 8 T(750)573
rests in his gentle hands in safety and in peace. Let	T 20 F 8 T(750)573
gentle hands in safety and in peace. Let us consider now	T 20 F 8 T(750)573
SHARE his Fathers confidence in him. What IS he, that	T 20 F 8 T(750)573
him, and KNOW it rests in safety? He looks upon himself	T 20 F 8 T(750)573
Holy Spirit (N not present in Notes) T	T 20 G 0 T(750)573
Son of God lies solely in his relationship with his Creator	T 20 G 1 T(750)573
INTRUDE UPON IT. Any relationship in which the body enters is	T 20 G 2 T(751)574
apart and hide. It walks in sunlight, open-eyed and calm, in	T 20 G 2 T(751)574
in sunlight, open-eyed and calm, in smiling welcome, and in sincerity	T 20 G 2 T(751)574
calm, in smiling welcome, and in sincerity so simple and so	T 20 G 2 T(751)574
are offered, and any relationship in which they enter, has LOST	T 20 G 3 T(751)574
MADE love meaningless. They live in secrecy, hating the sunlight, and	T 20 G 3 T(751)574
hating the sunlight, and happy in the bodys darkness, where	T 20 G 3 T(751)574
collect, to place its idols in, and so establish them as	T 20 G 4 T(751)574
its brothers, holding them here in its idolatry. Here it is	T 20 G 5 T(752)575
His home the only place in all the universe where it	T 20 G 5 T(752)575
worshipped here are shrouded deep in mystery, and kept APART from	T 20 G 6 T(752)575
the mystery of separation perceived in awe and held in reverence	T 20 G 6 T(752)575
perceived in awe and held in reverence. What God would have	T 20 G 6 T(752)575
brother, and would not SEE in HIM, is what makes God	T 20 G 6 T(752)575
surely do, and they retreat in fear, feeling the seeming firm	T 20 G 7 T(752)575
Spirits purpose lies safe in your RELATIONSHIP, and NOT your	T 20 G 7 T(752)575
There is no order in relationships. They either ARE, or	T 20 G 8 T(752)575
ALL relationships were made meaningless. In that unholy instant time was	T 20 G 8 T(753)576
together for a little while in time, and vanished. For what	T 20 G 8 T(753)576
bitterly misunderstood, and so invested in FALSE attraction, your preference to	T 20 G 9 T(753)576
God has with his Father in reality. The Holy Spirit rests	T 20 G 10 T(753)576
Holy Spirit rests within it, in the certainty it will endure	T 20 G 10 T(753)576
the unholy instant is exchanged in gladness for the holy one	T 20 G 10 T(753)576
body thankfully behind, and resting in the Everlasting Arms. Loves	T 20 G 10 T(753)576
egos idol; the belief in sin made flesh, and then	T 20 G 11 T(754)577
the mind, keeping it prisoner in a tiny spot of space	T 20 G 11 T(754)577
and given but an instant in which to sigh and grieve	T 20 G 11 T(754)577
sigh and grieve and die in honor of its master. And	T 20 G 11 T(754)577
and End (N not present in Notes) T	T 20 H 0 T(755)578
how these must be brought in line before your holy relationship	T 20 H 1 T(755)578
direct, this course has NOTHING in it that is not consistent	T 20 H 1 T(755)578
that follows the sudden change in a relationship from sin to	T 20 H 2 T(755)578
goal. And they are PERFECTLY in line with it. Before we	T 20 H 3 T(755)578
It cannot BE attained but in illusion. And so the illusion	T 20 H 5 T(756)579
as a body is quite in keeping with the purpose of	T 20 H 5 T(756)579
not see him at all. In the darkness of sin, he	T 20 H 6 T(756)579
He can but be IMAGINED in the darkness, and it is	T 20 H 6 T(756)579
hidden from it. And here, in darkness, is your brothers	T 20 H 6 T(756)579
reality IMAGINED as a body, in unholy relationships with other bodies	T 20 H 6 T(756)579
vision. The difference lies not in THEM, but in their purpose	T 20 H 7 T(756)579
lies not in THEM, but in their purpose. Both are but	T 20 H 7 T(756)579
Attempt to see him not in darkness, for your imaginings about	T 20 H 8 T(757)580
of Sinlessness (N not present in Notes) T	T 20 I 0 T(757)580
come to you at first in glimpses, but they will be	T 20 I 1 T(757)580
also not of you. Rejoice in what is yours but for	T 20 I 3 T(758)581
s sinlessness is given you in shining light, to look on	T 20 I 3 T(758)581
s vision, and to rejoice in, along with Him. For peace	T 20 I 3 T(758)581
bless the Son of God in your relationship, nor see in	T 20 I 4 T(758)581
in your relationship, nor see in him what you have MADE	T 20 I 4 T(758)581
HELP you? Would you turn, in your distress and need for	T 20 I 5 T(759)582
will meet His purpose, seen in UNADJUSTED form, and suited perfectly	T 20 I 6 T(759)582
sin, unable to overlook it in ANY form, and	T 20 I 7 T(759)582
seeing it EVERYWHERE, in EVERYTHING. Look through ITS eyes	T 20 I 7 T(760)583
the idle game of death in your imagination. But vision sets	T 20 I 7 T(760)583
who SEEM to walk about in it, to sin and die	T 20 I 8 T(761)583
unreal? Could you have FAITH in what you see, if you	T 20 I 8 T(761)583
the other holiness. Nothing is in between, and which you choose	T 20 I 9 T(761)583
water running happily beside them in dancing brooks that never waste	T 20 I 12 T(762)584
A. Introduction (N not present in Notes) T	T 21 A 0 T(763)585
have allowed yourself to see in you, and to accept as	T 21 A 2 T(763)585
Imagined World (N not present in Notes) T	T 21 B 0 T(763)585
they know their way about in it. They learned it not	T 21 B 3 T(764)586
587 see in their imagination, believing that their	T 21 B 4 T(765)587
And everything they think is in it serves to remind them	T 21 B 4 T(765)587
long forgotten, and the circumstances in which you heard completely unremembered	T 21 B 5 T(765)587
yet you know that nothing in the world you learned is	T 21 B 6 T(765)587
circle disappear, and what is in it no longer is contained	T 21 B 7 T(766)588
Within it, EVERYTHING is joined in perfect continuity. Nor is it	T 21 B 7 T(766)588
that same song they sing in honor of their Creator, gives	T 21 B 8 T(766)588
remembering? And who is there in whom this memory lies not	T 21 B 8 T(766)588
memory lies not? The light in one, awakens it in all	T 21 B 8 T(766)588
light in one, awakens it in all. And, when you see	T 21 B 8 T(766)588
And, when you see it in each other, you ARE remembering	T 21 B 8 T(766)588
for Sight (N not present in Notes) T	T 21 C 0 T(767)589
that this LITTLE cost seemed, in YOUR judgment, to be TOO	T 21 C 1 T(767)589
longer that you are helpless in the face of what is	T 21 C 2 T(767)589
the DETERMINER of every situation in which he seems to FIND	T 21 C 3 T(767)589
much given for so little. In the holy instant is this	T 21 C 4 T(768)590
is insane. You trained it in its testimony, and, as it	T 21 C 5 T(768)590
you look upon the change in HIM, it will be given	T 21 C 5 T(768)590
given you to see it in YOURSELF. ---	T 21 C 5 T(768)590
IS. And, very simply, see in it the whole exchange of	T 21 C 6 T(769)591
for your belief and trust in THIS is strong indeed. The	T 21 C 7 T(769)591
Spirit can GIVE you faith in holiness, and vision to see	T 21 C 7 T(769)591
to do is LET IT IN. Only to stop your INTERFERENCE	T 21 C 8 T(769)591
what MUST be there, plainly in sight, and wholly INDEPENDENT of	T 21 C 8 T(769)591
Faith and desire go hand in hand. For everyone believes in	T 21 C 9 T(770)592
in hand. For everyone believes in what he wants. We have	T 21 C 9 T(770)592
seem real and possible. Faith in the UNreal leads to ADJUSTMENTS	T 21 C 9 T(770)592
feel, and place your faith in its ability to do so	T 21 C 11 T(770)592
like his Fathers. But, in creating THEM, the Son does	T 21 C 12 T(771)593
is meaningless. It changes NOTHING in creation, depends ENTIRELY upon the	T 21 C 12 T(771)593
from your Father, YOU MADE IN SECRET, and the instant of	T 21 C 13 T(771)593
and Vision (N not present in Notes) T	T 21 D 0 T(772)594
attempt to KEEP the bargain in the name of fairness, sometimes	T 21 D 1 T(772)594
often of the other. And in this fairness, you attempt to	T 21 D 1 T(772)594
recognized, if it is placed in sin. But it is ALWAYS	T 21 D 2 T(772)594
recognized, if it is placed in love. T 21 D	T 21 D 2 T(772)594
keep the Son of God in chains, as long as he	T 21 D 3 T(772)594
as he believes he IS in chains. And, when he is	T 21 D 3 T(772)594
because he no longer BELIEVES in them, WITHDRAWING faith that they	T 21 D 3 T(772)594
hold him, and placing it in his freedom INSTEAD. It is	T 21 D 3 T(772)594
place equal faith in opposite directions. What faith you	T 21 D 3 T(773)595
state of certainty is reached. In Heaven they are unknown. Yet	T 21 D 4 T(773)595
would have it BE. Faithlessness in not a lack of FAITH	T 21 D 5 T(773)595
lack of FAITH, but faith in NOTHING. Faith given to illusions	T 21 D 5 T(773)595
faithless to HIMSELF, but STRONG in faith in his illusions ABOUT	T 21 D 5 T(773)595
HIMSELF, but STRONG in faith in his illusions ABOUT himself. For	T 21 D 5 T(773)595
CHOICE, and by your FAITH in what you chose, you made	T 21 D 5 T(773)595
sin, because His PURPOSE lies in the OPPOSITE direction. He sees	T 21 D 6 T(773)595
to holiness, desiring and BELIEVING in it BECAUSE of your desire	T 21 D 7 T(774)596
YOU HATE BECAUSE YOU FEAR. In your refusal to forgive him	T 21 D 7 T(774)596
to look upon their brothers in holiness, the power of belief	T 21 D 8 T(774)596
9. Those who believe in sin MUST think the Holy	T 21 D 9 T(775)596a
of sin upon it, and in the innocence which makes the	T 21 D 9 T(775)596a
D 10. Your faith in sacrifice has given it great	T 21 D 10 T(775)596a
has given it great power in your sight. Except you do	T 21 D 10 T(775)596a
The INTENTION is in the mind, which tries to	T 21 D 10 T(776)597
out the means for sin, in which the MIND believes. Thus	T 21 D 10 T(776)597
opposites, and CANNOT meaningfully join in ANY way. It is like	T 21 D 11 T(776)597
a sacrifice to sin. And, in the darkness so it still	T 21 D 12 T(776)597
it still is seen. Yet in the light of vision it	T 21 D 12 T(776)597
differently. You CAN have faith in it to serve the Holy	T 21 D 12 T(776)597
the blind to see. But, in their seeing, they look PAST	T 21 D 12 T(776)597
be fearful to admit. Fear in association with sin the ego	T 21 E 1 T(777)598
not your belief and faith in sin. Its temples do not	T 21 E 1 T(777)598
belief that their identity lies in the ego. A holy relationship	T 21 E 3 T(777)598
A holy relationship is one in which you join with what	T 21 E 3 T(777)598
what IS part of you in TRUTH. And your belief in	T 21 E 3 T(777)598
in TRUTH. And your belief in sin has been ALREADY shaken	T 21 E 3 T(777)598
learned. There is NO inconsistency in what the Holy Spirit teaches	T 21 E 5 T(778)599
did not choose to SHARE in it. At times it still	T 21 E 5 T(778)599
it still deceives you. Yet, in your saner moments, its ranting	T 21 E 5 T(778)599
its ranting strikes no terror in your hearts. For you have	T 21 E 5 T(778)599
it would withdraw from you in rage at your presumptuous wish	T 21 E 5 T(778)599
afraid. But what it hears in terror, the OTHER part hears	T 21 E 6 T(778)599
found a home in your relationship on earth. And	T 21 E 6 T(779)600
egos WEAKNESS is revealed in BOTH your sight. What it	T 21 E 7 T(779)600
children, innocent of sin, follow in gladness the way to certainty	T 21 E 7 T(779)600
insane insistence that sureness lies in doubt. This HAS no meaning	T 21 E 7 T(779)600
can show you the conditions in which AWARENESS of reality is	T 21 F 2 T(780)601
ANOTHER vision and ANOTHER voice, in which your freedom lies, awaiting	T 21 F 3 T(780)601
if you place your faith in them, you will perceive ANOTHER	T 21 F 3 T(780)601
you will perceive ANOTHER Self in YOU. ---	T 21 F 3 T(780)601
INTERFERED with reason. Reason lies in the other self you have	T 21 F 5 T(781)602
you have allowed to STAY in it is CAPABLE of reason	T 21 F 5 T(781)602
sorts of QUESTIONS may arise in it, but, if the basic	T 21 F 5 T(781)602
Will of God MUST be in you NOW, being eternal. You	T 21 F 6 T(781)602
have set aside a place in which the Holy Spirit can	T 21 F 6 T(781)602
Him arose, and was fulfilled in the same instant. T	T 21 F 6 T(781)602
Thoughts except the Self-EXTENDING, and in this, YOUR will MUST be	T 21 F 7 T(782)603
would the answer BE, but in the Source? And where are	T 21 F 8 T(782)603
the Holy Spirits purpose in its OWN right. It is	T 21 F 9 T(782)603
has no place at all in madness, nor can it be	T 21 F 10 T(782)603
Faith and belief are STRONG in madness, guiding perception toward what	T 21 F 10 T(782)603
reason enters NOT AT ALL in this. For the perception would	T 21 F 10 T(782)603
applied. There IS no reason in insanity, for it depends ENTIRELY	T 21 F 10 T(782)603
was dedicated, by your will in union with your Fathers	T 21 F 11 T(782)603
lead to changed perception. And in THIS change, is room made	T 21 F 12 T(783)604
about the power that is IN you, to MAKE correction. If	T 21 G 1 T(784)605
not make way for correction in you alone. Correction cannot BE	T 21 G 2 T(784)605
His Son. Only were both IN BODIES could this be. Nor	T 21 G 3 T(784)605
And if there IS nothing in between, how can what enters	T 21 G 5 T(785)606
which is one with YOU, in just an instant. And ANY	T 21 G 7 T(785)606
to let YOURSELF be healed, in that ---	T 21 G 7 T(785)606
be a BURDEN to you? In madness, yes; and yet what	T 21 G 8 T(786)607
reason, and brings YOUR reason in line with HIS. Be willing	T 21 G 8 T(786)607
behind. Hide not BEHIND insanity, in order to ESCAPE from reason	T 21 G 8 T(786)607
Love plans is like Itself in this: Being united, It would	T 21 G 9 T(786)607
still. Spend but an instant in the glad ACCEPTANCE of what	T 21 G 9 T(786)607
COULD his freedom lie but in himself, if he be free	T 21 G 11 T(787)608
he held a prisoner, waiting in chains his pardon on HIMSELF	T 21 G 11 T(787)608
Only the helpless COULD believe in it. Enormity has no appeal	T 21 H 1 T(788)609
enemy, EXCEPT THEY HATE HIM. In hatred they HAVE come together	T 21 H 3 T(788)609
the powerless MUST be disbanded in the presence of STRENGTH.	T 21 H 3 T(788)609
How would an army ACT in dreams? Any way at all	T 21 H 4 T(789)610
ANYTHING. Dreams have no REASON in them. A flower turns into	T 21 H 4 T(789)610
and never comes to rest in victory. And, as it runs	T 21 H 5 T(789)610
There can BE no faith in sin without an enemy.	T 21 H 5 T(789)610
6. Who that believes in sin would DARE believe he	T 21 H 6 T(789)610
Do I DESIRE a world in which I have NO enemies	T 21 H 6 T(790)611
choice. This is a course in CAUSE, and NOT effect.	T 21 H 8 T(790)611
be answered, and IS answered in the other three. And then	T 21 H 9 T(791)612
on the EFFECTS of sin, in ANY form, all you need	T 21 H 9 T(791)612
a world WITHOUT an enemy, in which you are NOT helpless	T 21 H 9 T(791)612
are the other three, EXCEPT IN TIME. The others are decisions	T 21 H 10 T(792)613
T 21 H 11. In CONTENT all the questions ARE	T 21 H 11 T(792)613
adds the WISH FOR CONSTANCY in your desire to see the	T 21 H 11 T(792)613
Elusive happiness, or happiness in changing forms that shift with	T 21 H 13 T(792)613
God for His Creation. Sure in its vision as its Creator	T 21 I 2 T(793)614
vision as its Creator is in what He KNOWS, it looks	T 21 I 2 T(793)614
it. He may be wrong in WHAT he asks, WHERE, and	T 21 I 3 T(793)614
power that is NOT lost in your illusions, -- think carefully	T 21 I 4 T(794)615
they COULD never see it in the same place and time	T 22 A 1 T(795)- 616
a strictly INDIVIDUAL perception, SEEN in the other, yet BELIEVED by	T 22 A 1 T(795)- 616
and forgiven for its maker in the SAME way. T	T 22 A 1 T(795)- 616
common roof that shelters neither; in the same room and yet	T 22 A 3 T(795)- 616
can teach! Here is BELIEF in differences undone. Here is the	T 22 A 4 T(796)- 617
undone. Here is the FAITH in differences shifted to sameness. And	T 22 A 4 T(796)- 617
DO. And you HAVE faith in this, and see much evidence	T 22 B 1 T(797)617a
fear of lack of meaning in yourself arise? It is as	T 22 B 1 T(797)617a
is as though you wandered in, without a plan of any	T 22 B 1 T(797)617a
what you are, and firm in faith that you are something	T 22 B 3 T(797)617a
You will perceive NO difficulty in understanding what this vision tells	T 22 B 6 T(798)618
22 B 8. So, in each holy relationship, is the	T 22 B 8 T(799)619
IS like a baby now, in its rebirth. Yet, in this	T 22 B 8 T(799)619
now, in its rebirth. Yet, in this infant is YOUR vision	T 22 B 8 T(799)619
could He find a home in separate ones. Yet must He	T 22 B 9 T(799)619
of the body, and communicated in a language the body does	T 22 B 10 T(799)619
them gently into one. Rather, in each, the other saw a	T 22 B 10 T(799)619
his Self could be reborn in safety and in peace. Such	T 22 B 10 T(799)619
be reborn in safety and in peace. Such did his reason	T 22 B 10 T(799)619
than perception, and yet reborn in just an instant. For what	T 22 B 11 T(799)619
And here can He RETURN in confidence, for faith in one	T 22 B 12 T(800)620
RETURN in confidence, for faith in one another is ALWAYS faith	T 22 B 12 T(800)620
one another is ALWAYS faith in Him. You are indeed correct	T 22 B 12 T(800)620
Him. You are indeed correct in looking on each other as	T 22 B 12 T(800)620
and DIFFERENT from each other. In truth, they are the SAME	T 22 C 1 T(801)621
illusion carries pain and suffering in the dark folds of the	T 22 C 1 T(801)621
it hides its nothingness. Yet, in these dark and heavy garments	T 22 C 1 T(801)621
change. The search for joy IN MISERY is senseless. For how	T 22 C 2 T(801)621
how COULD joy be found in misery? All that is possible	T 22 C 2 T(801)621
misery? All that is possible in the dark world of misery	T 22 C 2 T(801)621
to their believers. The FORM in which they are accepted is	T 22 C 2 T(801)621
irrelevant. NO form of misery, in reasons eyes, CAN be	T 22 C 2 T(801)621
must remain unchanged. But everything in time can CHANGE with time	T 22 C 3 T(801)621
ARE different from each other. In EVERY way, in every INSTANCE	T 22 C 4 T(801)621
each other. In EVERY way, in every INSTANCE, and WITHOUT EXCEPTION	T 22 C 4 T(801)621
It CANNOT compromise. And faith in innocence IS faith in sin	T 22 C 4 T(802)622
faith in innocence IS faith in sin, if the belief excludes	T 22 C 4 T(802)622
you to see NO guilt in anyone. And if THIS vision	T 22 C 5 T(802)622
be attained, then the belief in sin must be eternal. Yet	T 22 C 5 T(802)622
This is a crucial period in this course. For here, the	T 22 C 6 T(802)622
use, will you gain faith in them. Yet, to the ego	T 22 C 6 T(802)622
There is no point in trying to avoid this ONE	T 22 C 7 T(802)622
you choose Heaven, you ARE in hell and misery. There is	T 22 C 8 T(803)623
be DIFFERENT from it, AND IN OPPOSITION to it. If this	T 22 C 9 T(803)623
And would you not exchange, in gratitude and gladness, the function	T 22 C 11 T(804)624
for the one he has in truth? Receive of him what	T 22 C 11 T(804)624
interposed between you, and shining in the golden light that reaches	T 22 C 12 T(804)624
Himself. How still it rests, in time and yet beyond, immortal	T 22 C 12 T(804)624
great the power that lies in it. Time waits upon its	T 22 C 12 T(804)624
you need do to dwell in quiet here with Christ is	T 22 C 13 T(804)624
still tempts you to remain in misery? Heaven is the home	T 22 C 13 T(804)624
possible for them to co-exist in your AWARENESS. And reasons	T 22 D 1 T(805)625
leads to its fixed belief in sin, and DISREGARD of errors	T 22 D 2 T(805)625
save. Reason is not salvation in itself, but it MAKES WAY	T 22 D 3 T(805)625
to a state of mind in which salvation can be given	T 22 D 3 T(805)625
is a mistake, an error in perception, a distorted fragment of	T 22 D 4 T(806)626
corrected. Sin is but error in a special form the ego	T 22 D 4 T(806)626
OWN stability, its heavy anchor in the shifting world it made	T 22 D 4 T(806)626
his body. What is there in him that you would attack	T 22 D 8 T(807)627
tried to see your sins in him to save yourself. And	T 22 D 8 T(807)627
values will produce confusion, and IN AWARENESS. In an unholy relationship	T 22 D 9 T(807)627
produce confusion, and IN AWARENESS. In an unholy relationship, each one	T 22 D 9 T(807)627
the place where the branch in the road is quite apparent	T 22 E 1 T(808)808a
And so you stand, here in this holy place, before the	T 22 E 5 T(809)628
Yet it IS almost over, IN YOUR AWARENESS, and peace has	T 22 E 5 T(809)628
who looks upon the Christ in you but will rejoice. How	T 22 E 6 T(809)628
forgiveness to dispel their faith in sin. T 22 E	T 22 E 6 T(809)628
have corrected FOR you. For, in his sight, your loveliness is	T 22 E 7 T(809)628
anger. Nor by OPPOSING them in ANY way. Merely by letting	T 22 F 1 T(811)630
YOU are the strong ones in this seeming conflict. And you	T 22 F 1 T(811)630
GOES AGAINST the truth, flies in the face of reason, AND	T 22 F 2 T(811)630
but what you FEAR? Belief in sin needs GREAT defense, and	T 22 F 2 T(811)630
of evil dreams are nothing! In truth, you stand together, with	T 22 F 3 T(811)630
you stand together, with NOTHING in between. God holds your hands	T 22 F 3 T(811)630
out. God rests with you in quiet, undefended and wholly undefending	T 22 F 3 T(811)630
undefended and wholly undefending. For in this quiet state alone is	T 22 F 3 T(811)630
therefore no illusions. Love rests in CERTAINTY. Only UNcertainty can BE	T 22 F 3 T(811)630
immovable. This force IS irresistible in truth. What, then, MUST happen	T 22 F 5 T(812)631
that you MUST be convinced, in spite of what you THOUGHT	T 22 F 6 T(812)631
as MEANS, whose value lies in its ability to contrive ways	T 22 G 2 T(813)632
what is valuable. Yet even in this confusion, so profound it	T 22 G 2 T(813)632
described, the Holy Spirit waits in gentle patience, as certain of	T 22 G 2 T(813)632
means and end so easily in what God loves, and would	T 22 G 3 T(813)632
This holy relationship, lovely in its innocence, mighty in strength	T 22 G 4 T(814)633
lovely in its innocence, mighty in strength, and blazing with a	T 22 G 4 T(814)633
can serve at all. Only in your JOINT will does healing	T 22 G 4 T(814)633
will YOU accept Atonement. And in your healing IS the Sonship	T 22 G 4 T(814)633
the same Atonement YOU accepted in YOUR relationship, CORRECTS the error	T 22 G 5 T(814)633
lays a part of Heaven in its place. How blessed are	T 22 G 5 T(814)633
YOU. And every empty place in Heaven that you fill again	T 22 G 5 T(814)633
gift he let be laid in Heaven through HIMSELF? The gentle	T 22 G 6 T(815)634
eternal. No trace of anything in time can long remain in	T 22 G 6 T(815)634
in time can long remain in minds that serve the timeless	T 22 G 6 T(815)634
as he beholds his savior IN PLACE of the attacker who	T 22 G 8 T(816)635
released. This is YOUR part in bringing peace. For you have	T 22 G 8 T(816)635
from it, or limit it in any way. He will join	T 22 G 10 T(816)635
light, and lays it gently in each gentle smile of faith	T 22 G 10 T(816)635
keep the fear of God in place, unmovable and solid as	T 22 G 11 T(817)636
means ANYTHING. It is unjustified in ANY form, BECAUSE it has	T 22 G 13 T(817)636
wherein lies its value, EXCEPT in the desire to attack in	T 22 G 14 T(817)636
in the desire to attack in safety? Attack is neither safe	T 22 G 14 T(817)636
SEEMS more natural, and more in line with your experience. And	T 22 G 15 T(818)637
you have OTHER experiences, more in line with truth, to teach	T 22 G 15 T(818)637
no separation. And every thought in one brings gladness to the	T 22 G 16 T(818)637
one with your Creator. And, in HIM, is all creation joined	T 22 G 17 T(818)637
he thinks he HAS. Belief in enemies is therefore the belief	T 23 A 1 T(819)638
enemies is therefore the belief in WEAKNESS. And what is weak	T 23 A 1 T(819)638
perceive as sinless. He walks in peace who travels sinlessly along	T 23 A 2 T(819)638
A 3. Walk you in glory, with your head held	T 23 A 3 T(819)638
SEEMED harmful now stands shining in their innocence, released from sin	T 23 A 3 T(819)638
Where COULD it be, but in the innocent?	T 23 A 3 T(819)638
be no attraction of guilt in innocence. Think what a happy	T 23 A 4 T(820)639
purpose are far beyond them, in the clean peace where littleness	T 23 A 4 T(820)639
him not frightened and alone in his temptation. But help him	T 23 A 5 T(820)639
is YOURS protected, and KEPT in your awareness. For who can	T 23 A 5 T(820)639
him? Who can walk trembling in a fearful world, and realize	T 23 A 5 T(820)639
that Heavens glory shines in him? T 23 A	T 23 A 5 T(820)639
see the light of Heaven in it. So will you come	T 23 A 6 T(820)639
all that is given you. In kind forgiveness will the world	T 23 A 6 T(820)639
and happy, through a world in bitter need of the redemption	T 23 A 6 T(820)639
War is impossible unless belief in VICTORY is cherished. Conflict WITHIN	T 23 B 1 T(821)640
madness. And fear will reign in madness, and will SEEM to	T 23 B 2 T(821)640
a mistake;-- an error in your self-appraisal. The ego joins	T 23 B 3 T(821)640
are nothing. Their joining lies in nothingness; ---	T 23 B 3 T(821)640
nature roaring at the wind in anger, and proclaiming that it	T 23 B 4 T(822)641
be forgotten. It IS forgotten in the bodys life, and	T 23 B 5 T(822)641
them DIFFERENT from each other, in the belief the one which	T 23 B 6 T(822)641
threaten it in any way. And the reality	T 23 B 6 T(823)642
have learned you CANNOT be in conflict. One ILLUSION about yourself	T 23 B 7 T(823)642
from conflict, untouched and quiet, in the peace of God.	T 23 B 7 T(823)642
make two illusions of yourself, IN CONFLICT with each other. And	T 23 B 8 T(823)642
undone for you, and turn in peace to the remembrance of	T 23 B 8 T(823)642
remembrance of God, still shining in your quiet mind. T	T 23 B 8 T(823)642
all trace of the belief in sin that keeps God homeless	T 23 B 10 T(824)643
Him. You are not strangers in the house of God. Welcome	T 23 B 10 T(824)643
where God has set him in serenity and peace, and dwells	T 23 B 10 T(824)643
is not true. You dwell in peace as limitless as its	T 23 B 10 T(824)643
itself. War is the condition in which fear is born, and	T 23 B 12 T(824)643
the memory of God obscured in minds that have become illusion	T 23 B 12 T(824)643
accept His Sons belief in what he is, and HATE	T 23 C 7 T(826)645
turn to Him for help in misery. For now He has	T 23 C 7 T(826)645
war with Him, and JUSTIFIED in its attack. T 23	T 23 C 7 T(827)646
respond with only kindness. But, in a savage world, the kind	T 23 C 10 T(828)647
secret treasure, to be wrested in righteous wrath from this most	T 23 C 11 T(828)647
to look. He hid it in his BODY, making it the	T 23 C 11 T(828)647
live. And you attack only in self-defense. But what is it	T 23 C 12 T(829)648
your pain; the missing factor in your madness THAT MAKES IT	T 23 C 12 T(829)648
brothers body, hidden there in malice and in hatred for	T 23 C 13 T(829)648
hidden there in malice and in hatred for the one to	T 23 C 13 T(829)648
His vengeance upon both, for, in His madness, He must have	T 23 C 13 T(829)648
You who believe you walk in sanity, with feet on solid	T 23 C 14 T(829)648
for your salvation. They hold in place the substitute for Heaven	T 23 C 14 T(829)648
this. There is no point in asking what they	T 23 C 14 T(829)648
to function many times before. In truth, it does NOT function	T 23 C 17 T(830)649
it does NOT function, yet in dreams, where ONLY shadows play	T 23 C 17 T(830)649
mean death? Can an attack in ANY form be love? What	T 23 C 18 T(831)650
upon a skeleton, dress it in loveliness, pet it and pamper	T 23 C 19 T(831)650
life, there life must be. In ANY state apart from Heaven	T 23 C 20 T(831)650
what is NOT life, equal in their inaccuracy and lack of	T 23 C 20 T(831)650
lack of meaning. Life not in Heaven is impossible, and what	T 23 C 20 T(831)650
impossible, and what is NOT in Heaven is not ANYWHERE. Outside	T 23 C 20 T(831)650
attack is no less certain in its witnessing, OR ITS RESULTS	T 23 C 21 T(832)651
form. And lack of faith in love, in ANY form, attests	T 23 C 21 T(832)651
lack of faith in love, in ANY form, attests to chaos	T 23 C 21 T(832)651
22. From the belief in sin, the faith in chaos	T 23 C 22 T(832)651
belief in sin, the faith in chaos MUST follow. It is	T 23 C 22 T(832)651
logical conclusion; a valid step in ordered thought. The steps to	T 23 C 22 T(832)651
Each is a different form in the progression of truths	T 23 C 22 T(832)651
whole descent from Heaven lies in each one. And where your	T 23 C 22 T(832)651
Brothers, take not one step in the descent to hell. For	T 23 C 23 T(832)651
And they WILL follow. Attack in ANY form has placed your	T 23 C 23 T(832)651
do you feel? Is peace in your awareness? Are you CERTAIN	T 23 C 23 T(832)651
If it is true attack in ANY form will hurt you	T 23 D 1 T(833)652
so just as much as in another form which you DO	T 23 D 1 T(833)652
the source of pain. ATTACK IN ANY FORM IS EQUALLY DESTRUCTIVE	T 23 D 1 T(833)652
will look on his intent in nightmares, where the smiles are	T 23 D 2 T(833)652
form it takes? Is death in ANY form, however lovely and	T 23 D 2 T(833)652
recognize assault upon your peace in ANY form, if only thus	T 23 D 4 T(834)653
is at one with them in purpose. And no-one COMPROMISES with	T 23 D 5 T(834)653
You have NOT lingered there in cowering hope, because the guns	T 23 D 6 T(834)653
return. There IS no safety in a battleground. You can look	T 23 D 6 T(834)653
can look down on it in safety from above, and NOT	T 23 D 6 T(834)653
protection stands against the faith in murder. Here stands the body	T 23 D 6 T(834)653
a battlefield? Do not remain in conflict, for there IS no	T 23 D 7 T(835)654
the only place of safety. In Him is no attack, and	T 23 E 1 T(835)654
no attack, and no illusion in any form stalks Heaven. Heaven	T 23 E 1 T(835)654
is raised ABOVE the battleground, IN it no more. T	T 23 E 4 T(836)655
part; to realize that murder, in ANY form, is NOT your	T 23 E 5 T(836)655
perspective be quite different. Here, in the midst of it, it	T 23 E 5 T(836)655
as nothingness, when you ENGAGE in it? How can the truth	T 23 E 6 T(836)655
the battle from above. Even in forms you do NOT recognize	T 23 E 6 T(836)655
limits it exerts on those in battle still, are gone and	T 23 E 7 T(837)656
the Light they love is in awareness, and only Love shines	T 23 E 8 T(837)656
with the strength of God in their awareness could never THINK	T 23 E 9 T(837)656
is quiet, and the condition in which God is remembered is	T 24 A 1 T(838)657
certainly as all creation rose in His Mind BECAUSE of what	T 24 A 2 T(838)657
is a decision to war in secret, where the results of	T 24 B 1 T(839)658
defended though unrecognized, is FAITH IN SPECIALNESS. This takes many forms	T 24 B 3 T(839)658
attacked, for there is nothing in the universe unlike itself.	T 24 B 3 T(839)658
for nothing in the world they value more	T 24 B 4 T(840)659
not help him reach it, in every way you could, if	T 24 B 6 T(840)659
yours? You ARE his enemy in specialness; his Friend in a	T 24 B 6 T(840)659
enemy in specialness; his Friend in a SHARED purpose. Specialness can	T 24 B 6 T(840)659
comes from each unrecognized belief in specialness. For each demands the	T 24 B 8 T(841)660
ESTABLISHED by a lack seen in another, and maintained by searching	T 24 C 1 T(842)661
searching for and keeping clear in sight all lacks it can	T 24 C 1 T(842)661
Against the littleness you see in him you stand as tall	T 24 C 1 T(842)661
limits? You have a function in salvation. ITS pursuit will bring	T 24 C 2 T(842)661
many, NEVER one, each one in exile from himself and Him	T 24 C 3 T(842)661
peace, and wrapped it carefully in sin, to keep it safe	T 24 C 3 T(842)661
ANSWERS? Its tiny answer, soundless in the melody which pours from	T 24 C 4 T(843)662
from God to you eternally in loving praise of what you	T 24 C 4 T(843)662
are different and apart; each in his special sins and safe	T 24 C 5 T(843)662
all the sins he held in its defense AGAINST himself, will	T 24 C 6 T(843)662
you can change the truth in him and in yourself. But	T 24 C 7 T(844)663
the truth in him and in yourself. But be you certain	T 24 C 7 T(844)663
truth is just the same in both. It gives no different	T 24 C 7 T(844)663
with the key to Heaven in his hand, held out to	T 24 C 7 T(844)663
What is one IS joined in truth. T 24 C	T 24 C 7 T(844)663
friend to what is real in you. Not one attack you	T 24 C 8 T(844)663
specialness, and make you whole in mind and one with him	T 24 C 8 T(844)663
of God will melt away in love. Your brothers specialness	T 24 C 9 T(844)663
yours ARE enemies, and bound in hate to kill each other	T 24 C 9 T(844)663
they cannot be reached. Here, in this holy place, does truth	T 24 C 9 T(844)663
waiting to receive you both in silent blessing, and in peace	T 24 C 9 T(844)663
both in silent blessing, and in peace so real and so	T 24 C 9 T(844)663
place, to which you come in hope and honesty. Here is	T 24 C 10 T(844)663
FROM your specialness. He is in need of your acceptance of	T 24 C 10 T(844)663
Himself to BOTH of you in equal love, that both might	T 24 C 11 T(845)664
hope of peace at last in sight. T 24 C	T 24 C 11 T(845)664
of death. Not one believer in its potency but seeks for	T 24 C 12 T(845)664
closed upon yourself, to rule in madness and in loneliness your	T 24 C 13 T(846)665
to rule in madness and in loneliness your special kingdom, APART	T 24 C 13 T(846)665
His plan for your salvation in place of yours. How could	T 24 C 14 T(846)665
alone and unforgiven, and yourself in sin beside him, both in	T 24 D 2 T(847)666
in sin beside him, both in misery, before the idol that	T 24 D 2 T(847)666
specialness is NOT the truth in you. IT can be thrown	T 24 D 3 T(847)666
God have left His Son in such a state, where safety	T 24 D 4 T(847)666
it is you rest forever in the arms of peace, in	T 24 D 6 T(848)667
in the arms of peace, in perfect safety, and without the	T 24 D 6 T(848)667
hear nothing. They are lost in dreams of specialness. They hate	T 24 D 7 T(848)667
made not death, but only in the dreams. Open your eyes	T 24 D 7 T(848)667
is a lack of trust in anyone except yourself. Faith is	T 24 E 1 T(850)669
except yourself. Faith is invested in yourself alone. Everything else becomes	T 24 E 1 T(850)669
but its hate is real. In danger of destruction, it MUST	T 24 E 1 T(850)669
makes it frail and helpless in its own defense. It was	T 24 E 2 T(850)669
The purpose of attack is in the MIND, and its effects	T 24 E 3 T(850)669
E 4. This shift in purpose DOES endanger specialness, but	T 24 E 4 T(850)669
DOES endanger specialness, but only in the sense that all illusions	T 24 E 4 T(850)669
what comfort has ever been in them, that you would keep	T 24 E 4 T(850)669
not defend this senseless dream, in which God is bereft of	T 24 E 6 T(851)670
salvation. Only this is certain, in this shifting world which has	T 24 E 6 T(851)670
world which has NO meaning in reality: When peace is not	T 24 E 6 T(851)670
F 1. The Christ in you is very still. He	T 24 F 1 T(852)671
Father. Specialness, too, takes joy in what it sees, although it	T 24 F 1 T(852)671
and the escape from pain, in which you suffer not your	T 24 F 2 T(852)671
you suffer not your condemnation. In dreams effect and cause are	T 24 F 2 T(852)671
BUT from forgiveness? The Christ in you looks ONLY on the	T 24 F 3 T(852)671
follow. And both will walk in danger, each intent, in the	T 24 F 4 T(853)672
walk in danger, each intent, in the dark forest of the	T 24 F 4 T(853)672
For what can specialness delight in but to kill? What does	T 24 F 4 T(853)672
The sin its eyes behold in him, and love to look	T 24 F 4 T(853)672
to look upon it saw in you, and looks on still	T 24 F 4 T(853)672
F 6. The Christ in you is very still. He	T 24 F 6 T(853)672
and He leads you there in gentleness and blessing all the	T 24 F 6 T(853)672
His holiness shows you Himself in him whose hand you hold	T 24 F 6 T(853)672
He sought for your completion in each living thing that He	T 24 F 6 T(853)672
He knows that Love is in you now, and safely held	T 24 F 7 T(854)673
you now, and safely held in you by that same hand	T 24 F 7 T(854)673
that holds your brothers in your own. Christs hand	T 24 F 7 T(854)673
hand holds all His brothers in Himself. He gives them vision	T 24 F 7 T(854)673
with specialness, and seek salvation in a war with Love, consider	T 24 F 8 T(854)673
is His is yours, because in your completion is His Own	T 24 F 8 T(854)673
just as like to Him in holiness as YOU must be	T 24 F 8 T(854)673
and peace descends on it in gentleness and blessing so complete	T 24 G 1 T(855)674
still remains to haunt you in the darkness of the night	T 24 G 1 T(855)674
wind, and turn to dust. In him is your assurance God	T 24 G 1 T(855)674
that this is so lies in your brother, offered you that	T 24 G 1 T(855)674
24 G 2. See in him Gods creation. For	T 24 G 2 T(855)674
him Gods creation. For in him his Father waits for	T 24 G 2 T(855)674
there would be a lack in God, a Heaven incomplete, a	T 24 G 2 T(855)674
nothing IS but IS alive in Him. Your brothers holiness	T 24 G 2 T(855)674
Nothing is lost to you in all the universe. Nothing that	T 24 G 3 T(855)674
circumstance which has no meaning in eternity where He abides, and	T 24 G 3 T(855)674
purpose the Holy Spirit sees in it, and thus the only	T 24 G 4 T(856)675
to be BEYOND its laws in ALL respects, in EVERY way	T 24 G 4 T(856)675
its laws in ALL respects, in EVERY way and EVERY circumstance	T 24 G 4 T(856)675
EVERY way and EVERY circumstance; in ALL temptation to perceive what	T 24 G 4 T(856)675
on your brother, and behold in him the whole reversal of	T 24 G 5 T(856)675
to rule this world. See in his freedom YOURS, for such	T 24 G 5 T(856)675
his specialness obscure the truth in him, for not one law	T 24 G 5 T(856)675
not one sin you see in him but keeps you BOTH	T 24 G 5 T(856)675
him but keeps you BOTH in hell. Yet will his perfect	T 24 G 5 T(856)675
Voice that speaks for God in everything that lives, and shares	T 24 G 5 T(856)675
is HIS loveliness they see in everything. And it is HE	T 24 G 6 T(856)675
the shining memory of Him in Whom your brother lives, and	T 24 G 6 T(856)675
upon. Yet will you choose in countless ---	T 24 G 7 T(856)675
more denial of the Christ in him. And where is YOUR	T 24 G 7 T(857)676
Where is YOUR peace, but in his holiness? And where is	T 24 G 7 T(857)676
where is God Himself but in that part of Him He	T 24 G 7 T(857)676
of Him He set forever in your brothers holiness, that	T 24 G 7 T(857)676
yourself, set forth at last in terms you recognized and understood	T 24 G 7 T(857)676
BOTH of you. The Christ in you beholds his holiness. Your	T 24 G 8 T(857)676
shall see Gods glory in His Son, whom you mistook	T 24 G 9 T(857)676
love and care. The Christ in you CAN see your brother	T 24 G 10 T(858)677
you alone, as self-created, self-maintained, in need of nothing, and unjoined	T 24 G 11 T(858)677
with anything beyond the body. In its eyes, you are a	T 24 G 11 T(858)677
a greeting to the Christ in you, you find a burden	T 24 G 12 T(858)677
your Father. Yet it stands in place of your creations, who	T 24 H 1 T(860)679
and unborn as yet, still in the future or apparently gone	T 24 H 2 T(860)679
apparently gone by. What is in him is changeless, and YOUR	T 24 H 2 T(860)679
and YOUR changelessness is recognized in its acknowledgment. The holiness in	T 24 H 2 T(860)679
in its acknowledgment. The holiness in you belongs to him. And	T 24 H 2 T(860)679
And, BY your seeing it in him, returns to YOU.	T 24 H 2 T(860)679
you FAIL to know it, in his holiness? Seek not to	T 24 H 3 T(860)679
truth. And what is true in him MUST be as true	T 24 H 3 T(861)680
him MUST be as true in you. T 24 H	T 24 H 3 T(861)680
you save it FOR? For, in that choice, lie both its	T 24 H 4 T(861)680
fish, to house your specialness in better style, or weave a	T 24 H 4 T(861)680
if you see this purpose in your brothers, such is	T 24 H 4 T(861)680
that the truth may shine in him, and give YOU safety	T 24 H 4 T(861)680
the PURPOSE that you see in it has meaning, and if	T 24 H 5 T(861)680
as means for truth SHARES in its holiness, and rests in	T 24 H 5 T(861)680
in its holiness, and rests in light as safely as Itself	T 24 H 5 T(861)680
it immortality, setting another light in Heaven, where your creations recognize	T 24 H 5 T(861)680
Means as well as End. In Heaven, means and end are	T 24 H 6 T(861)680
found not within time, but in eternity. To no-one here is	T 24 H 6 T(861)680
still retains one unlearned lesson in his memory; one thought with	T 24 H 7 T(862)681
is essential it be kept in mind that ALL perception still	T 24 H 8 T(862)681
body. Look at this body in a different light, and it	T 24 H 9 T(862)681
your brother as he is in you. ---	T 24 H 11 T(863)682
Their difference does not lie in how they look, nor where	T 24 H 12 T(864)683
A 1. The Christ in you inhabits NOT a body	T 25 A 1 T(864)683
a body. Yet He IS in you. And thus MUST it	T 25 A 1 T(864)683
you life cannot be housed in death. NO MORE CAN YOU	T 25 A 1 T(864)683
they may frame His holiness in them. T 25 A	T 25 A 1 T(864)683
No-one who carries Christ in him can fail to recognize	T 25 A 2 T(864)683
to recognize Him everywhere. EXCEPT IN BODIES. And, as long as	T 25 A 2 T(864)683
as they believe THEY are in bodies, where they think they	T 25 A 2 T(864)683
His PURPOSE folds the body in His light, and fills it	T 25 A 3 T(865)684
Him not it carries Him, in gentleness and love, to heal	T 25 A 3 T(865)684
HE that does it. And, in the DOING of it will	T 25 B 1 T(865)684
can you manifest the Christ in you, EXCEPT you look on	T 25 B 2 T(865)684
tells you, YOU are manifest in what you see. Behold the	T 25 B 2 T(865)684
your brother as yourself. Framed in his body you will see	T 25 B 2 T(865)684
wherein YOU stand condemned. Set in his holiness, the Christ in	T 25 B 2 T(865)684
in his holiness, the Christ in him proclaims HIMSELF as you	T 25 B 2 T(865)684
world you WANT to live in, and the state in which	T 25 B 3 T(865)684
live in, and the state in which you think your mind	T 25 B 3 T(865)684
witness unto anything the purpose IN YOUR MIND upholdeth not. Perception	T 25 B 3 T(866)685
His. HIS Life is manifest in you who are His Son	T 25 B 4 T(866)685
aspect of Himself is framed in holiness and perfect purity, in	T 25 B 4 T(866)685
in holiness and perfect purity, in love celestial and so complete	T 25 B 4 T(866)685
your brothers join as one in truth. Christ and His Father	T 25 B 5 T(867)686
Christ abides within your understanding, in the part of you that	T 25 B 5 T(867)686
to what is REALLY One. In this world, this is not	T 25 B 5 T(867)686
Spirit serves Christs purpose in your mind, so that the	T 25 B 6 T(867)686
which this mind can understand in the condition which it THINKS	T 25 B 7 T(867)686
attain some peace and satisfaction in the world as YOU perceive	T 25 C 1 T(868)687
from the world you see? In NO respect, at ANY time	T 25 C 2 T(868)687
realize the chance of CHANGE in this regard is hardly worth	T 25 C 2 T(868)687
delaying change that might result in better outcome? For one thing	T 25 C 2 T(868)687
on grounds that are NOT in this world? And yet your	T 25 C 3 T(868)687
and stands before it, deep in reverence, as if a masterpiece	T 25 C 4 T(869)688
a while, without obscuring it in any way. But what God	T 25 C 5 T(869)688
you choose to see it in its place. The frame that	T 25 C 6 T(869)688
not the picture is destroyed in ANY way. What God creates	T 25 C 6 T(869)688
ALL corruption, unchanged and perfect in eternity. ---	T 25 C 6 T(869)688
Mind that thought it, NOT in flesh and bones, but in	T 25 C 7 T(870)689
in flesh and bones, but in a frame as lovely as	T 25 C 7 T(870)689
darkened because YOU saw it in a frame of death. God	T 25 C 7 T(870)689
of what you looked upon in him. HE is the frame	T 25 C 8 T(870)689
him. HE is the frame in which YOUR holiness is set	T 25 C 8 T(870)689
much he overlooks the masterpiece in him, and sees only a	T 25 C 8 T(870)689
YOUR only function to behold in him what he sees not	T 25 C 8 T(870)689
what he sees not. And, in this seeing, is the vision	T 25 C 8 T(870)689
any part of Him JOINS in His praise, to SHARE His	T 25 C 9 T(871)690
is One, and NOT divided in His Will. And YOU must	T 25 C 11 T(871)690
brought together as you join in will that you be made	T 25 C 11 T(871)690
to your brother. See not in him the sinfullness HE sees	T 25 C 11 T(871)690
will you perceive a world in which attack is justified. To	T 25 D 1 T(873)692
cannot BE justified. This is in strict accord with visions	T 25 D 1 T(873)692
could not be lost forever in the madness of his wish	T 25 D 2 T(873)692
Not one but it upholds in its perception; not one but	T 25 D 3 T(873)692
as God created it. But in some form adapted to the	T 25 D 4 T(874)693
protected still His Son, even in error. There IS another purpose	T 25 D 4 T(874)693
error. There IS another purpose in the world that error made	T 25 D 4 T(874)693
T 25 D 5. In His perception of the world	T 25 D 5 T(874)693
error, lest you still remain in darkness, where the lamps are	T 25 D 5 T(874)693
gentleness. It is not there in His forgiving eyes. And THEREFORE	T 25 D 8 T(875)694
it need not be there in yours. T 25 D	T 25 D 8 T(875)694
your choice, but recognize that in this choice, the purpose of	T 25 D 10 T(876)695
is so, seeing their safety in this happy fact. Their joy	T 25 E 1 T(877)696
happy fact. Their joy is in the INNOCENCE they see. And	T 25 E 1 T(877)696
Yet it IS the way in which the aim is seen	T 25 E 1 T(877)696
MAKES it what it is in its effect on you. BECAUSE	T 25 E 2 T(877)696
rejoicing and of joy. Even in Heaven does this law obtain	T 25 E 2 T(877)696
sharing his Fathers purpose in his own creation, that his	T 25 E 2 T(877)696
so, take rest and comfort in another world where peace abides	T 25 E 3 T(878)697
where their hearts are glad. In you there is a Vision	T 25 E 3 T(878)697
of them, and covers them in gentleness and light. And in	T 25 E 3 T(878)697
in gentleness and light. And in this widening world of light	T 25 E 3 T(878)697
farther off, because the sun in you has risen that they	T 25 E 4 T(878)697
a while, a LITTLE while, in twisted forms too far away	T 25 E 4 T(878)697
25 E 5. And in the sunlight YOU will stand	T 25 E 5 T(878)697
the sunlight YOU will stand in quiet, in innocence and wholly	T 25 E 5 T(878)697
YOU will stand in quiet, in innocence and wholly unafraid. And	T 25 E 5 T(878)697
everyone have found a home in Heaven the world can NOT	T 25 E 5 T(878)697
the world within its peace. In YOU is all of Heaven	T 25 E 5 T(878)697
that falls is given life in you. Each bird that ever	T 25 E 5 T(878)697
ever sang will sing again in you. And every flower that	T 25 E 5 T(878)697
beyond nor nearer. Nothing else. In ANY form. This can YOU	T 25 E 6 T(879)698
have. And no-one COULD believe in one unless the other were	T 25 F 1 T(880)699
BECAUSE there is no sin in him for you to see	T 25 F 3 T(880)699
hear his plaintive call, unchanged in content in WHATEVER form the	T 25 F 3 T(880)699
plaintive call, unchanged in content in WHATEVER form the call is	T 25 F 3 T(880)699
881) 700 in innocence and peace. And yet	T 25 F 3 T(881)700
him, that YOU might hear in him His Call to YOU	T 25 F 3 T(881)700
due, that you may SHARE in it with him. Alone does	T 25 F 4 T(881)700
he offers death to you. In everyone you see but the	T 25 F 4 T(881)700
the ONLY one he has in truth, you are depriving him	T 25 F 4 T(881)700
the pain of hell. But in the love he shows himself	T 25 F 6 T(882)701
LET His Will be done. In each of you, you see	T 25 F 6 T(882)701
picture of your OWN belief in what the Will of God	T 25 F 6 T(882)701
God MUST be for you. In YOUR forgiveness will you understand	T 25 F 6 T(882)701
can see no evil; nothing in the world to fear, and	T 25 G 1 T(883)702
and ONLY bless. And, being IN ACCORD with what God wills	T 25 G 1 T(883)702
those who see no function in the world for them to	T 25 G 3 T(883)702
He gives a special function in salvation he alone can fill	T 25 G 4 T(884)703
of God do NOT prevail in perfect form, can he yet	T 25 G 4 T(884)703
is the ONLY function meaningful in time. It is the means	T 25 G 5 T(884)703
time no more. But WHILE in time, there is still much	T 25 G 5 T(884)703
He HAS a special part in time, for so he chose	T 25 G 5 T(884)703
was not denied, but changed in form, to let it serve	T 25 G 5 T(884)703
that you THINK you see in it is REALLY there at	T 25 G 6 T(884)703
each one takes his part in its UNDOING, as he did	T 25 G 6 T(884)703
its UNDOING, as he did in MAKING it. He HAS the	T 25 G 6 T(884)703
and NOT against himself. Only in darkness does your specialness APPEAR	T 25 G 7 T(885)704
specialness APPEAR to be attack. In light, you see it as	T 25 G 7 T(885)704
it as your SPECIAL FUNCTION in the plan to save the	T 25 G 7 T(885)704
ALWAYS been, and will remain in time and in eternity alike	T 25 G 7 T(885)704
will remain in time and in eternity alike. This is the	T 25 G 7 T(885)704
let salvation be perfectly fulfilled in BOTH of you. Do this	T 25 G 7 T(885)704
sin. Sin is ONE thing in all this world that CANNOT	T 25 H 1 T(886)705
creation, when it OPPOSES it in every way? It CANNOT be	T 25 H 2 T(886)705
as true has ANY meaning in His Mind at all.	T 25 H 3 T(886)705
thinks the world is sane in any way; is justified in	T 25 H 5 T(887)706
in any way; is justified in ANYTHING it thinks, or is	T 25 H 5 T(887)706
another world perceived. And one in which is nothing contradicted that	T 25 H 6 T(887)706
function is the special form in which the fact that God	T 25 H 8 T(888)707
the special time and place in which you think you find	T 25 H 8 T(888)707
free, and made with reason in the light of sense.	T 25 H 8 T(888)707
sees, but enter into it in quietness, and SHOW him it	T 25 H 9 T(888)707
and recognizes as the world in which he lives, and THOUGHT	T 25 H 9 T(888)707
he has a special part in EVERYONEs escape. He can	T 25 H 10 T(889)708
outside, WITHOUT a special function in the hope of peace, than	T 25 H 10 T(889)708
Son, and pass him by in careless thoughtlessness. T 25	T 25 H 10 T(889)708
where does sanity abide EXCEPT in Him? The One Who speaks	T 25 H 11 T(889)708
Him can show you this, in the alternative He chose especially	T 25 H 11 T(889)708
has been assigned to you in Gods Own plan to	T 25 H 11 T(889)708
NOT the same. But that, in Heaven THEY are all the	T 25 H 11 T(889)708
God must be insane. For in this world it seems that	T 25 H 12 T(889)708
lose, and pay exact amount in blood and suffering. For otherwise	T 25 H 12 T(889)708
rock of truth can faith in Gods eternal saneness rest	T 25 H 13 T(890)709
Gods eternal saneness rest, in perfect confidence and perfect peace	T 25 H 13 T(890)709
and direction to the plan in which your special function has	T 25 H 13 T(890)709
be his Fathers, and in Him NO loss is possible	T 25 H 14 T(890)709
it necessary that your faith in it be strong, unswerving, and	T 25 I 2 T(891)710
that wisdom COULD be found in such a state of mind	T 25 I 2 T(891)710
to those who still believe in sin? What COULD they know	T 25 I 2 T(891)710
is a kind of justice in salvation of which the world	T 25 I 3 T(891)710
answer. Justice looks on all in the same way. It is	T 25 I 4 T(891)710
has. For that is vengeance, in WHATEVER form it takes. Justice	T 25 I 4 T(891)710
far the greater part. And in the TOTAL cost, the greater	T 25 I 4 T(892)711
vengeance that their own belief in justice MUST entail. And so	T 25 I 6 T(892)711
perceive the wrath of God in Him. They are unjust indeed	T 25 I 6 T(892)711
from hell, sent from above in treachery and guile, to work	T 25 I 7 T(893)712
Gods vengeance on them in the guise of a deliverer	T 25 I 7 T(893)712
that they are wholly innocent in truth. In justice He is	T 25 I 7 T(893)712
are wholly innocent in truth. In justice He is BOUND to	T 25 I 7 T(893)712
vengeance WITHOUT love has GAINED in strength by being separate and	T 25 I 8 T(893)712
this is true? Could He, in justice AND in love believe	T 25 I 8 T(893)712
Could He, in justice AND in love believe in your confusion	T 25 I 8 T(893)712
justice AND in love believe in your confusion you HAVE much	T 25 I 8 T(893)712
you COULD not give yourself. In Gods Own justice does	T 25 I 9 T(893)712
all the holiness that IS in him, however much he recognize	T 25 I 10 T(894)713
an attack upon the innocent? In justice, then, does love correct	T 25 I 11 T(895)714
love correct mistakes, but NOT in vengeance. For that would be	T 25 I 11 T(895)714
vengeance. You need NOT perceive, in every circumstance, that this is	T 25 I 12 T(895)714
both, since they are equal in the Holy Spirits sight	T 25 I 13 T(896)715
life eternal, joyous, and complete in EVERY way, as God appointed	T 25 I 14 T(896)715
you ARE safe from vengeance in ALL forms. The world deceives	T 25 I 14 T(896)715
and never fear that you, in your unfairness, will deprive yourself	T 25 I 14 T(896)715
ALL values of this world, in favor of the peace of	T 25 J 1 T(897)716
dear, that sin be kept in place. You mean that truth	T 25 J 1 T(897)716
cherished and preserved for you in Heaven, where all of the	T 25 J 2 T(897)716
but holds out his hand in willingness they be received. Nor	T 25 J 2 T(897)716
solves will ALWAYS be one in which NO-ONE loses. And this	T 25 J 3 T(897)716
EVERY error is a perception in which one, at least, is	T 25 J 3 T(897)716
see. The world solves problems in another way. IT sees a	T 25 J 4 T(898)717
a resolution as a state in which it is DECIDED who	T 25 J 4 T(898)717
can set up a state in which there IS no loser	T 25 J 4 T(898)717
problem ADDED to the first, in which the murder is not	T 25 J 4 T(898)717
problem solving is the way in which the problem ENDS. It	T 25 J 5 T(898)717
and as knowledge is reflected in sight the Holy Spirit gives	T 25 J 5 T(898)717
What order CAN there be in miracles, unless someone deserves to	T 25 J 5 T(898)717
are unforgivable, and WARRANT vengeance IN PLACE of healing and return	T 25 J 6 T(898)717
remain UNsettled, UNresolved, and lasting in its power of injustice and	T 25 J 7 T(899)718
because it sees no differences in THEM. Its offering is universal	T 25 J 9 T(900)719i
T 26 A 1. In the dynamics of attack is	T 26 A 1 T(901)720
a giving up of power, in the name of saving just	T 26 A 1 T(901)720
yourself. To see a brother in ANOTHER body, SEPARATE from yours	T 26 A 1 T(901)720
T 26 B 2. In THIS perception of your self	T 26 B 2 T(901)720
PART from you and separate in his cell, you are demanding	T 26 B 2 T(902)721A
to truth? He is INVISIBLE in such a world. Nor can	T 26 B 3 T(902)721A
they might see a PURPOSE in the world that gives it	T 26 B 4 T(902)721A
Itself. No instant passes here in which your brothers holiness	T 26 B 4 T(902)721A
a sacrifice to your belief in sin. You sacrifice YOUR innocence	T 26 B 5 T(902)721A
die each time you see in him a sin deserving death	T 26 B 5 T(902)721A
you than can the light in you be blotted out because	T 26 B 5 T(903)722
God willed not they be. In Heaven Gods Son is	T 26 B 6 T(903)722
s Son is NOT imprisoned in a body, nor is sacrificed	T 26 B 6 T(903)722
a body, nor is sacrificed in solitude to sin. And as	T 26 B 6 T(903)722
sin. And as he is in Heaven, so MUST he be	T 26 B 6 T(903)722
Gods justice rests in gentleness upon His Son, and	T 26 B 7 T(903)722
has not a greater difficulty in resolving some than others. Every	T 26 C 1 T(904)723
because each one is solved in just the SAME respect, and	T 26 C 1 T(904)723
take. A problem can appear in MANY forms, and it will	T 26 C 1 T(904)723
to attempt to solve it in a SPECIAL form. It WILL	T 26 C 1 T(904)723
and will not rise again in ANY form. And ONLY then	T 26 C 1 T(904)723
because it was an error in perception, which now has been	T 26 C 2 T(904)723
is possible, and COULD result in gain for anyone. If THIS	T 26 C 2 T(904)723
vengeance fair. This ONE mistake, in ANY form, has ONE correction	T 26 C 2 T(904)723
you see can limit God in ANY way. The miracle of	T 26 C 3 T(904)723
is given you to see in him his perfect sinlessness. And	T 26 C 5 T(905)724
not keep ONE, for pain in ANY form you will not	T 26 C 6 T(906)725
all of them ARE little in His sight and worth no	T 26 C 6 T(906)725
blessing. Sacrifice is gone. And in its place, the Love of	T 26 C 6 T(906)725
gave, when He created you in perfect Love.	T 26 C 7 T(906)725
then, COULD there be complexity in Him? What IS there to	T 26 D 1 T(907)726
And how could strife enter in its simple Presence, and bring	T 26 D 1 T(907)726
choosing be a necessary step in the advance toward Oneness. What	T 26 D 1 T(907)726
there is a contradiction here, in that the words imply a	T 26 D 3 T(907)726
of a simple fact. But in this world there ARE no	T 26 D 4 T(908)727
the difference between the worlds. In this one, choice IS made	T 26 D 4 T(908)727
one, choice IS made impossible. In the real world, is choosing	T 26 D 4 T(908)727
is no basis FOR choice in this complex and over-complicated world	T 26 D 5 T(908)727
of choice made real, NOT in the outcome, but in the	T 26 D 5 T(908)727
NOT in the outcome, but in the perception of alternatives FOR	T 26 D 5 T(908)727
undone by change of PURPOSE in what once was specialness, and	T 26 D 6 T(908)727
illusions are but one. And, in the recognition this is so	T 26 D 6 T(908)727
is possible in the relinquishment of an illusion	T 26 D 6 T(909)728
lack of limits lies. Nothing in boundless love could NEED forgiveness	T 26 E 1 T(910)729
forgives unless he has believed in sin, and STILL believes that	T 26 E 1 T(910)729
to see. Each flower shines in light, and every bird sings	T 26 E 2 T(910)729
push the other off, and in the space which sin left	T 26 E 2 T(910)729
do they JOIN as one, in gladness recognizing what is part	T 26 E 2 T(910)729
the Face of Christ arising in its place. T 26	T 26 E 2 T(910)729
to be rekindled and increased in joy. For here is what	T 26 E 3 T(910)729
into a magnitude of song, in which the universe has joined	T 26 E 5 T(911)730
GREAT will be the joy in Heaven when you join the	T 26 E 5 T(911)730
the gate of Heaven. Nothing in between is possible. There are	T 26 F 1 T(912)731
TWO teachers only, who point in different ways. And you will	T 26 F 1 T(912)731
ever lost but time, which in the end IS nothing. It	T 26 F 2 T(912)731
Yet since you DO believe in its reality, why should you	T 26 F 2 T(912)731
Time lasted but an instant in your mind, with NO effect	T 26 F 3 T(912)731
The tiny tick of time, in which ---	T 26 F 3 T(912)731
came within the first. And in that tiny instant time was	T 26 F 3 T(913)732
who still believe you live in time, and know not it	T 26 F 4 T(913)732
senseless maze you still perceive in time, though it has long	T 26 F 4 T(913)732
gone. You think you live in what is past. Each thing	T 26 F 4 T(913)732
one illusion still remains unanswered in your mind. Uncertainty was brought	T 26 F 4 T(913)732
and make eternal, passed away in Heaven too soon for anything	T 26 F 4 T(913)732
to be your teacher. Only in the past, an ancient past	T 26 F 5 T(913)732
short to make a world in answer to creation, did this	T 26 F 5 T(913)732
time that not one note in Heavens song was missed	T 26 F 5 T(913)732
s song was missed. Yet, in each unforgiving act or thought	T 26 F 5 T(913)732
each unforgiving act or thought, in every judgment, and in all	T 26 F 5 T(913)732
thought, in every judgment, and in all belief in sin is	T 26 F 5 T(913)732
judgment, and in all belief in sin is that one instant	T 26 F 5 T(913)732
it could be made again in time. You keep an ancient	T 26 F 5 T(913)732
eyes. And he who lives in memories alone is unaware of	T 26 F 5 T(913)732
IMAGINE he is elsewhere, and in another time. In the extreme	T 26 F 6 T(914)740
elsewhere, and in another time. In the extreme he can delude	T 26 F 6 T(914)740
he may hear a fact in what is there to hear	T 26 F 7 T(914)740
and place affect a change in where he REALLY is? The	T 26 F 7 T(914)740
seen as here and now, in place of what is REALLY	T 26 F 7 T(914)740
the past, and put it in the present? You can NOT	T 26 F 8 T(914)740
everything that points the way in the direction of the past	T 26 F 8 T(914)740
is now. A dreadful instant in a distant past, now perfectly	T 26 F 9 T(915)741
the power to keep you in a place of death, a	T 26 F 9 T(915)741
how can he be kept in chains long since removed, and	T 26 F 9 T(915)741
because he made an error in the past that God remembers	T 26 F 9 T(915)741
still hallucinates, but lacks conviction in what he perceives. This is	T 26 F 10 T(915)741
This terrible illusion was denied in but the time it took	T 26 F 11 T(916)742
Each day, and every minute in each day, and every instant	T 26 F 11 T(916)742
other, and behold the world in which perception of your hate	T 26 F 12 T(916)742
26 G 1. Anything in this world that you believe	T 26 G 1 T(917)743
of sick illusions. All belief in sin, in power of attack	T 26 G 1 T(917)743
illusions. All belief in sin, in power of attack, in hurt	T 26 G 1 T(917)743
sin, in power of attack, in hurt and harm, in sacrifice	T 26 G 1 T(917)743
attack, in hurt and harm, in sacrifice and death, has come	T 26 G 1 T(917)743
Lead not your little lives in solitude, with one illusion as	T 26 G 2 T(917)743
given him a better Friend, in whom all power in earth	T 26 G 2 T(917)743
Friend, in whom all power in earth and Heaven rests. The	T 26 G 2 T(917)743
who is your ONLY Friend in truth. He brings you gifts	T 26 G 3 T(917)743
This is a course in miracles. And, as such, the	T 26 H 1 T(918)744
have covered, and arrange them in a way that summarizes all	T 26 H 1 T(918)744
seen as consequence and cause, in a relationship kept hidden from	T 26 H 1 T(918)744
its request is granted. NOT in truth, but in the world	T 26 H 2 T(918)744
granted. NOT in truth, but in the world of shadows and	T 26 H 2 T(918)744
is eternal, though It operates in time, where It is needed	T 26 H 3 T(918)744
affect Its workings. It is in this world, but NOT a	T 26 H 3 T(918)744
an effect of what is in, and has NOT left its	T 26 H 3 T(918)744
Answer lies where the belief in sin MUST be, for only	T 26 H 3 T(918)744
NO illusion has ANY truth in it. Yet it appears some	T 26 H 4 T(919)745
reality. Not one is true in ANY way, and all must	T 26 H 5 T(919)745
His Will has NO foundation in the truth. Sin is not	T 26 H 5 T(919)745
Gods Will be split in two, and all creation be	T 26 H 6 T(919)745
see the role forgiveness plays in ending death, and ALL beliefs	T 26 H 7 T(919)745
This separating off is symbolized, in your perception, by a body	T 26 H 7 T(920)746
entirely. Yet is this wish in line with Heavens state	T 26 H 8 T(920)746
Heavens state, and not in OPPOSITION to Gods Will	T 26 H 8 T(920)746
and desolation seem to rule. In joyous answer will creation rise	T 26 H 9 T(920)746
and therefore has no meaning in this world. Here does the	T 26 H 10 T(921)747
cherishing attack. Its failure lies in that you STILL FEEL guilty	T 26 H 11 T(921)747
never will success BE possible in trying to deceive the Son	T 26 H 12 T(922)748
sacrifice is just the same in its EFFECTS as is the	T 26 H 13 T(922)748
idea of sacrifice. If loss in ANY form is possible, then	T 26 H 13 T(922)748
made them both his enemy in hate. T 26 H	T 26 H 13 T(922)748
miracle, WHATEVER form they took. In every miracle ALL healing lies	T 26 H 14 T(922)748
recognize because the truth is in your memory. And to this	T 26 H 14 T(922)748
chooses NOT to die again. In every wish to hurt he	T 26 H 15 T(923)749
wills that he should live. In crucifixion is redemption laid, for	T 26 H 15 T(923)749
effects, and hate is answered in the Name of Love. To	T 26 H 15 T(923)749
that it be so. And in your hand does ALL salvation	T 26 H 15 T(923)749
within its gracious light. Abide in peace, where God would have	T 26 H 16 T(923)749
your brother finds the peace in which YOUR wishes are fulfilled	T 26 H 16 T(923)749
are fulfilled. Let us unite in bringing blessing to the world	T 26 H 16 T(923)749
more you think of it in terms of space. There is	T 26 I 1 T(925)751
The interval you think lies in between the giving and receiving	T 26 I 2 T(925)751
gift SEEMS to be one in which you sacrifice, and suffer	T 26 I 2 T(925)751
EFFECTS will come to you. In this form is the error	T 26 I 2 T(925)751
as the body is, except in terms of what you see	T 26 I 3 T(925)751
you want a little TIME in which forgiveness is withheld a	T 26 I 3 T(925)751
the interval BETWEEN the time in which forgiveness is withheld and	T 26 I 3 T(925)751
NOW, and cannot BE perceived in future time. No more can	T 26 I 3 T(925)751
and judged disastrous NOW? Belief in sin arouses fear, and like	T 26 I 4 T(926)752
been judged as fearful. And, in overlooking THIS, is it protected	T 26 I 5 T(926)752
NOW. It stands ALREADY there, in present grace, within the only	T 26 I 5 T(926)752
brought to your relationship has IN it all effects that you	T 26 I 5 T(926)752
Why wait til they unfold in time, and fear they may	T 26 I 5 T(926)752
this is not so. Good in disasters form is difficult	T 26 I 6 T(926)752
form is difficult to credit in advance. Nor is there really	T 26 I 6 T(926)752
Nor is there really SENSE in this idea. Why SHOULD the	T 26 I 6 T(926)752
Why SHOULD the good appear in evils form? And is	T 26 I 6 T(926)752
its effects apparent, then? Why in the future? And you seek	T 26 I 6 T(926)752
NO reason for an interval in which disaster strikes, to be	T 26 I 7 T(927)753
good some day, but now in form of pain. This is	T 26 I 7 T(927)753
though untrue, must be ALREADY in your mind. And THIS illusion	T 26 I 7 T(927)753
it engenders, and one form in which its outcome is perceived	T 26 I 7 T(927)753
outcome is perceived. This interval in time, when retribution is perceived	T 26 I 7 T(927)753
perceived to be the form in which the good appears, is	T 26 I 7 T(927)753
freedom NOW. What profits freedom in a prisoners form? Why	T 26 I 8 T(927)753
brother, that you may awake in him the Voice that answers	T 26 J 1 T(928)754
holy HE must be, when in him sleeps your OWN salvation	T 26 J 1 T(928)754
he be condemned, God is in him. And never will you	T 26 J 1 T(928)754
will you know He is in YOU as well, while you	T 26 J 1 T(928)754
be all white and sparkling in the summer sun. What was	T 26 J 2 T(928)754
now become a living temple in a world of light.	T 26 J 2 T(928)754
They have come to gather in Their Own. What has been	T 26 J 5 T(929)755
up. There is no place in Heaven holier. And They HAVE	T 26 J 5 T(929)755
love becomes the brightest light in Heavens radiance. And all	T 26 J 6 T(929)755
radiance. And all the lights in Heaven brighter grow in gratitude	T 26 J 6 T(929)755
lights in Heaven brighter grow in gratitude for what has been	T 26 J 6 T(929)755
light where it has entered in. Your footprints lighten up the	T 26 J 6 T(929)755
and His Son give LESS in gratitude for so much MORE	T 26 J 6 T(929)755
enmity that came to kill. In gentle gratitude do God the	T 26 J 7 T(930)756
be total. And its presence, in WHATEVER form, will hide Their	T 26 K 1 T(931)757
MEAN if you perceive attack in certain FORMS to be unfair	T 26 K 2 T(931)757
there MUST be some forms in which YOU THINK IT FAIR	T 26 K 2 T(931)757
who ask this of yourself, in deep injustice to the Son	T 26 K 3 T(931)757
to perceive yourself unfairly treated. In this view, you seek to	T 26 K 4 T(932)758
MAKE the other innocent. And in this game do you perceive	T 26 K 5 T(932)758
unfairly left without a purpose in a futile world. The world	T 26 K 6 T(932)758
no evil and no shadows in the night. But place no	T 27 A 1 T(934)760
T 27 A 2. In your RELEASE from sacrifice is	T 27 A 2 T(934)760
unfair will come to HIM in righteousness. The unjust vengeance that	T 27 A 2 T(934)760
you make for him, and in HIS innocence you find your	T 27 A 2 T(934)760
be deprived, unfairly treated, or in need of ANYTHING, you but	T 27 B 1 T(934)760
see his sins are writ in Heaven in your blood and	T 27 B 1 T(934)760
sins are writ in Heaven in your blood and death, and	T 27 B 1 T(934)760
hell. Yet this is writ in hell and NOT in Heaven	T 27 B 1 T(934)760
writ in hell and NOT in Heaven, where you are BEYOND	T 27 B 1 T(934)760
him, a picture of yourself in which there is	T 27 B 1 T(934)760
belief, because it brings conviction in its wake. The witness is	T 27 B 2 T(935)761
are merciless to everyone, and in contagion do they seek to	T 27 B 2 T(935)761
brother, YOU have looked upon in grief. And everything that it	T 27 B 3 T(935)761
it witnessed to the guilt in him, which you perceived and	T 27 B 3 T(935)761
you perceived and loved. Now in the hands made gentle by	T 27 B 3 T(935)761
every tear is wiped away in laughter and in love. And	T 27 B 4 T(935)761
wiped away in laughter and in love. And he will look	T 27 B 4 T(935)761
the innocence that he beholds in you. Here is the proof	T 27 B 4 T(935)761
to your brother and yourself in different tongues. And yet to	T 27 B 5 T(936)762
helps them paint the picture in which sin is justified, is	T 27 B 6 T(936)762
sin is justified, is sickness in whatever form it takes. The	T 27 B 6 T(936)762
spent. And so take pleasure in the quickly passing and ephemeral	T 27 B 6 T(936)762
pleasures where you can. But in this picture is the body	T 27 B 7 T(936)762
and WITHOUT a goal inherent in itself. For it becomes the	T 27 B 7 T(936)762
that it may be judged in ANY way at all. It	T 27 B 8 T(937)763
those grown sick of breathing in the fetid scent of death	T 27 B 9 T(937)763
represents. This leaves no space in which a DIFFERENT view, ANOTHER	T 27 B 10 T(937)763
ARE accusers. They stand firmly in the way of trust and	T 27 C 1 T(938)764
themselves as well. For no-one in whom true forgiveness reigns CAN	T 27 C 3 T(938)764
Who forgives IS healed. And in his healing lies the PROOF	T 27 C 3 T(938)764
be undone and overlooked entirely. In their UNDOING lies the proof	T 27 C 4 T(939)765
pain because of him. And in its healing can it offer	T 27 C 5 T(939)765
interpret differently. The world perceives in it a statement of the	T 27 C 8 T(940)766
his innocence HAS BEEN established in your sight AND his. And	T 27 C 8 T(940)766
prevent a shift of balance in the sacrifice. How could the	T 27 C 9 T(940)766
T 27 C 11. In a split mind, identity MUST	T 27 C 11 T(941)767
sins you think are YOURS in someone else. And thus does	T 27 C 11 T(941)767
your brother, DIFFERENT from you in that he is MORE GUILTY	T 27 C 11 T(941)767
he is MORE GUILTY, thus in need of your correction, as	T 27 C 11 T(941)767
seem DIVIDED, with a half IN OPPOSITION to a half. And	T 27 C 12 T(941)767
HIS merit punishment, while yours, in fairness, should be overlooked.	T 27 C 13 T(942)768
T 27 C 14. In THIS interpretation of correction, your	T 27 C 14 T(942)768
SHARED, it MUST correct mistakes in both of you. It CANNOT	T 27 C 15 T(942)768
you. It CANNOT leave mistakes in one unhealed, and make the	T 27 C 15 T(942)768
BECAUSE It is not split in purpose, and conceives a single	T 27 C 16 T(943)769
BECAUSE it has been shared. In His ACCEPTANCE of this function	T 27 C 16 T(943)769
weakened power is a contradiction in ideas. Weak strength is meaningless	T 27 D 1 T(944)770
accomplished, it is functionless. Yet, in the learning interval, it HAS	T 27 D 5 T(945)771
preference. Nor delay an instant in deciding that it is the	T 27 D 6 T(945)771
T 27 E 1. In quietness are all things answered	T 27 E 1 T(947)773
is every problem quietly resolved. In conflict there can BE no	T 27 E 1 T(947)773
be plain. A problem set in conflict HAS no answer, for	T 27 E 1 T(947)773
answer, for it is seen in different ways. And what would	T 27 E 1 T(947)773
view is NOT an answer in another light. You ARE in	T 27 E 1 T(947)773
in another light. You ARE in conflict. Thus it must be	T 27 E 1 T(947)773
there MUST be a way in which your problems are resolved	T 27 E 1 T(947)773
it must also be that in your state of mind, solution	T 27 E 2 T(947)773
to ANOTHER state of mind, in which the answer is ALREADY	T 27 E 2 T(947)773
question asked. A question asked in hate cannot be answered, because	T 27 E 3 T(947)773
because it IS an answer in itself. A double question asks	T 27 E 3 T(947)773
both attesting the same thing, in different form.	T 27 E 3 T(947)773
sin is real, and answers in the form of preference. Which	T 27 E 4 T(948)774
RESPONSE should be. And no-one in a conflict state is free	T 27 E 5 T(948)774
Holy Instant is the interval in which the mind is still	T 27 E 7 T(949)775
attempt to solve NO problem in a world from which the	T 27 E 7 T(949)775
they leave the first unanswered. In the holy instant, you can	T 27 E 7 T(949)775
T 27 F 4. In that ONE instant are YOU	T 27 F 4 T(951)777
instant are YOU healed, and in that single instant is ALL	T 27 F 4 T(951)777
longer will accuse, but shine in thanks to you who blessing	T 27 F 5 T(951)777
accusation is replaced by one in which all eyes look lovingly	T 27 F 6 T(951)777
is. But HEALING is apparent in specific instances, and generalizes to	T 27 F 7 T(952)778
that it HAS been made, IN SPITE of all the differences	T 27 F 8 T(952)778
effects. All healing MUST proceed in lawful manner, in accord with	T 27 F 8 T(952)778
MUST proceed in lawful manner, in accord with laws that have	T 27 F 8 T(952)778
the instant which love entered in WITHOUT attack, will stay with	T 27 F 10 T(953)779
unites all those who share in it within itself. Pleasure and	T 27 G 1 T(954)780
NAME. The truth is found in him IF IT IS TRUTH	T 27 G 3 T(955)781
by OTHER names, which speak in OTHER ways for its reality	T 27 G 4 T(955)781
a witness to your Life in Him Who knows no death	T 27 G 4 T(955)781
The miracle makes NO distinctions in the names by which sin	T 27 G 5 T(955)781
REPRESENTS. Love, too, has symbols in a world of sin. The	T 27 G 5 T(955)781
to a dream of punishment, in which the dreamer is unconscious	T 27 H 1 T(957)783
clouds, the problem will emerge in all its primitive simplicity. The	T 27 H 2 T(957)783
to go beyond the obvious in terms of cause.	T 27 H 3 T(957)783
WITHIN the world are joined in sharing. Yet they do not	T 27 H 4 T(958)784
perceives to BE his part in its deliverance. Vengeance must have	T 27 H 4 T(958)784
is the avengers knife in his own hand, and pointed	T 27 H 4 T(958)784
And he MUST see it in ANOTHER hand, if he would	T 27 H 4 T(958)784
cause. The part you play in SALVAGING the world from condemnation	T 27 H 5 T(958)784
seen a NEED for evil in the world. And this is	T 27 H 6 T(958)784
YOUR guilt was first beheld. In separation from your brother was	T 27 H 6 T(958)784
among them. Nor did you, in ANY way, REQUEST them for	T 27 H 7 T(959)- 785
see the part he plays in MAKING them, and MAKING them	T 27 H 8 T(959)- 785
casts him as it will, in any role that satisfies its	T 27 H 8 T(959)- 785
the cause of suffering is in YOUR mind. Be glad indeed	T 27 H 9 T(959)- 785
ONE decider of your destiny in time. The choice IS yours	T 27 H 9 T(959)- 785
NEVER be perceived as one in which the choice is split	T 27 H 10 T(960)786
DIFFERENT dreams about the truth in you. T 27 H	T 27 H 10 T(960)786
world and what you dream in secret. THEY are one. The	T 27 H 11 T(960)786
you lie asleep, and dream in secret that its CAUSE is	T 27 H 11 T(960)786
a murderer who stalks you in the night and plots your	T 27 H 11 T(960)786
this dream, is yet another, in which YOU become the murderer	T 27 H 12 T(960)786
waken him. A gentler dream, in which his suffering was healed	T 27 H 13 T(961)787
27 H 14. Rest in the Holy Spirit, and allow	T 27 H 14 T(961)787
place of those you dreamed in terror, and in fear of	T 27 H 14 T(961)787
you dreamed in terror, and in fear of death. He brings	T 27 H 14 T(961)787
death. He brings FORGIVING dreams, in which the choice is NOT	T 27 H 14 T(961)787
who shall be the victim. In the dreams HE brings, there	T 27 H 14 T(961)787
brother, who unites with you in holy innocence. And, from THIS	T 27 H 14 T(961)787
s kindnesses INSTEAD of dwelling in your dreams on his mistakes	T 27 H 15 T(961)787
because he is not perfect in your dreams. He represents his	T 27 H 15 T(961)787
brothers gifts be seen in light of charity and kindness	T 27 H 15 T(961)787
body is the central figure in the dreaming of the world	T 27 I 1 T(962)788
it exist without the dream, in which it acts as if	T 27 I 1 T(962)788
It takes the central place in every dream, which tells the	T 27 I 1 T(962)788
and dies, to be united in the dust with other bodies	T 27 I 1 T(962)788
other bodies, dying like itself. In the brief time allotted it	T 27 I 1 T(962)788
forms, because the body seeks in many ways to PROVE it	T 27 I 2 T(962)788
bodies weaker than itself. But in some phases of the dream	T 27 I 2 T(962)788
has but ONE purpose, taught in many ways. This single lesson	T 27 I 3 T(962)788
And so you wander idly in and out of places and	T 27 I 3 T(962)788
it IS but a figure in a dream. But who REACTS	T 27 I 4 T(962)788
But who REACTS to figures in a dream UNLESS he sees	T 27 I 4 T(962)788
SECOND part, whose CAUSE lies in the first. T 27	T 27 I 4 T(963)789
No-one asleep and dreaming in the world remembers his attack	T 27 I 5 T(963)789
God remembered not to laugh. In his forgetting did the thought	T 27 I 6 T(963)789
is no time. A timelessness in which is time made real	T 27 I 6 T(963)789
T 27 I 9. In gentle laughter does the Holy	T 27 I 9 T(964)790
effects removed. Perhaps you come in tears, but hear Him say	T 27 I 9 T(964)790
God, behold your idle dream, in which this could occur, and	T 27 I 9 T(964)790
react at all to figures in a dream you knew that	T 27 I 10 T(965)791
since gone, but, being kept in memory, APPEARS to have immediate	T 28 A 1 T(967)793
made it are no longer in the mind that thought of	T 28 A 1 T(967)793
more. For guilt is over. In its passing went its consequences	T 28 A 2 T(967)793
would you cling to it in memory, if you did not	T 28 A 2 T(967)793
place of what God GAVE in your creation. And, like all	T 28 A 2 T(967)793
DOES NOTHING. It works hand in hand with all the other	T 28 B 4 T(968)794
which is but a CONSEQUENCE, in which no change can be	T 28 B 4 T(968)794
No change can be made in the present, if its cause	T 28 B 4 T(968)794
ONLY the past is held in memory, as you make use	T 28 B 4 T(968)794
would keep a senseless lesson in his mind, when he can	T 28 B 5 T(969)795
there never was a time in which He did not keep	T 28 B 6 T(969)795
did not keep it safely in your mind. Its consequences will	T 28 B 6 T(969)795
Its memory does NOT lie in the past, nor waits the	T 28 B 7 T(969)795
future. It is NOT revealed in miracles. They but remind you	T 28 B 7 T(969)795
denied. There WAS no time in which His Son could be	T 28 B 8 T(970)796
NO healing to be healed. In quietness, see in the miracle	T 28 B 8 T(970)796
be healed. In quietness, see in the miracle a lesson in	T 28 B 8 T(970)796
in the miracle a lesson in allowing Cause to have Its	T 28 B 8 T(970)796
from the mind it healed in quiet then, to other minds	T 28 B 9 T(970)796
quietness. And they will JOIN in doing nothing to prevent its	T 28 B 9 T(970)796
there can BE no pause in time to cause the miracle	T 28 B 9 T(970)796
to cause the miracle delay in hastening to all unquiet minds	T 28 B 9 T(970)796
quiet instant given Him. For in that instant is His memory	T 28 B 10 T(970)796
where they would abide. For in that instant does the Son	T 28 B 10 T(970)796
the memory of God arises in the mind that has no	T 28 B 11 T(971)797
to keep its fearful image in the way of glad awakening	T 28 B 11 T(971)797
and undone. The stillness speaks in gentle sounds of love the	T 28 B 11 T(971)797
BEFORE his own remembering came IN BETWEEN the present and the	T 28 B 11 T(971)797
He HAS done nothing. And, in seeing THIS, he understands he	T 28 B 12 T(971)797
fear that He will fail in what He wills. Nor that	T 28 B 13 T(971)797
ending are the same. But, in itself, it holds the universe	T 28 C 1 T(972)- 798
28 C 3. Always in sickness does the Son of	T 28 C 3 T(972)- 798
has but ONE effect. And, in that recognition, causelessness is GIVEN	T 28 C 3 T(972)- 798
sleep, and dreamed a dream in which you were an alien	T 28 C 4 T(972)- 798
dream is like a memory, in that it pictures what you	T 28 C 4 T(973)- 799
well. But, for this change in content of the dream, it	T 28 C 5 T(973)- 799
BE cause of this effect. In dreams of murder and attack	T 28 C 5 T(973)- 799
attack are YOU the victim, in a dying body slain. But	T 28 C 5 T(973)- 799
a dying body slain. But, in forgiving dreams is NO-ONE asked	T 28 C 5 T(973)- 799
This is a crucial step in dealing with illusions. No-one is	T 28 C 7 T(973)- 799
UP. The fear was held in place BECAUSE he did not	T 28 C 7 T(973)- 799
dream, and not a figure IN the dream. He gives HIMSELF	T 28 C 7 T(973)- 799
was no longer their Creator. In the dream, the dreamer made	T 28 C 8 T(974)- 800
HIS Creator, so the figures in the dream have hated HIM	T 28 C 8 T(974)- 800
miracle is the first step in giving BACK to cause the	T 28 C 9 T(974)- 800
effects are what you WANT. In its forgiving dream, are the	T 28 C 10 T(974)- 800
full of miracles. They stand in shining silence next to every	T 28 C 12 T(975)- 801
than deny the active role in making up the dream. They	T 28 C 12 T(975)- 801
the course of every step in the descent to separation, until	T 28 C 12 T(975)- 801
D 1. What waits in perfect certainty BEYOND salvation is	T 28 D 1 T(975)- 801
be made serene and simple in the rising up to waking	T 28 D 1 T(975)- 801
accept the part YOU play in making sickness real, the other	T 28 D 2 T(976)- 802
its guilt without your aid in LETTING it perceive itself as	T 28 D 2 T(976)- 802
joined, and CANNOT separate. Yet, in the dreaming, has this been	T 28 D 2 T(976)- 802
bred. Thus are you JOINED in sickness, to preserve the little	T 28 D 3 T(976)- 802
things that seem to glisten in the dream. The end of	T 28 D 3 T(976)- 802
FEAR, and love was NEVER in the world of dreams.	T 28 D 3 T(976)- 802
made to keep you separated in a body which you see	T 28 D 4 T(976)- 802
that a ship has made in passing by. And covered just	T 28 D 4 T(976)- 802
as fast, as water rushes in to close the gap, and	T 28 D 4 T(976)- 802
gap, and as the waves, in joining, cover it. T	T 28 D 4 T(976)- 802
builds the bridge, but only in the space left clean and	T 28 D 5 T(977)- 803
of the Son of God in broken pieces, each concealed within	T 28 D 6 T(977)- 803
cause. The dream of healing in forgiveness lies, and gently shows	T 28 D 7 T(977)- 803
to what never WAS. And, in your storehouse, it will make	T 28 D 7 T(977)- 803
it equally with him. And in Their sharing there can BE	T 28 D 8 T(977)- 803
there can BE no gap, in --- Manuscript	T 28 D 8 T(977)- 803
Love has set Its table in the space that seemed to	T 28 D 8 T(978)- 804
And you become a figure in HIS dream of pain, as	T 28 E 1 T(979)805
dream of pain, as he in YOURS. So do you BOTH	T 28 E 1 T(979)805
are evil, for you share in dreams of fear. T	T 28 E 1 T(979)805
For you will lose identity in them. You FIND yourself by	T 28 E 2 T(979)805
The dream is but illusion in the mind. And with the	T 28 E 2 T(979)805
and what is but illusion IN YOURSELF you do not know	T 28 E 2 T(979)805
is a dream. Share not in his illusion of himself, for	T 28 E 3 T(979)805
of him as a mind in which illusions still persist, but	T 28 E 3 T(979)805
mind and his ARE joined in brotherhood. His body and his	T 28 E 3 T(979)805
do, you will have faith in YOURS. With faith in yours	T 28 E 4 T(980)806
faith in YOURS. With faith in yours, HE will not be	T 28 E 4 T(980)806
released, and YOU are kept in bondage to his dreams. And	T 28 E 4 T(980)806
illusions which you have SUPPORTED in each others minds. Be	T 28 E 4 T(980)806
to him to meet you in the gap BETWEEN you, or	T 28 E 4 T(980)806
you become a passive figure in his dream INSTEAD of dreamer	T 28 E 4 T(980)806
28 E 5. Identity in dreams is meaningless BECAUSE the	T 28 E 5 T(980)806
and you ARE confused, for in the gap no stable self	T 28 E 5 T(980)806
see there IS no truth in yours, his dreams will disappear	T 28 E 5 T(980)806
The Holy Spirit is in BOTH your minds, and He	T 28 E 6 T(980)806
not, for what is joined in Him is ALWAYS one. No-one	T 28 E 6 T(980)806
thinks it is a picture IN ITSELF. To each he offers	T 28 E 7 T(981)807
Holiness, complete and perfect, lies in every one of them. And	T 28 E 8 T(981)807
ARE joined, because what is in one IS in them all	T 28 E 8 T(981)807
what is in one IS in them all. How holy is	T 28 E 8 T(981)807
nothing. For the Whole is in each one. And every aspect	T 28 E 8 T(981)807
belief that there is JOY in separation, and its giving up	T 28 E 9 T(981)807
do not insist on seeing in the gap what is not	T 28 E 9 T(981)807
is seen OUTSIDE; the evil, IN. And thus is sickness separating	T 28 F 1 T(982)808
dreams of fear. Who shares in them can NEVER share in	T 28 F 1 T(982)808
in them can NEVER share in Him. But who WITHDRAWS his	T 28 F 1 T(982)808
left no room for them in ANY place or time. For	T 28 F 6 T(983)809
you are kept as prisoners in a world perceived to be	T 28 F 7 T(984)810
The gap is carefully concealed in fog, and misty pictures rise	T 28 F 7 T(984)810
forever unsubstantial and unsure. Yet in the gap is NOTHING. And	T 28 F 7 T(984)810
and look for lasting pleasure in the dust. It does not	T 28 G 1 T(985)811
HAS no feeling. It behaves in ways you want, but NEVER	T 28 G 2 T(985)811
BY ATTACK. Unstated and unheard in consciousness is every pledge to	T 28 G 4 T(986)812
him, and to attack him in return. T 28 G	T 28 G 4 T(986)812
effect of what was made in secret, IN AGREEMENT with another	T 28 G 5 T(986)812
what was made in secret, IN AGREEMENT with anothers secret	T 28 G 5 T(986)812
promises; His Son keeps his. In his creation did his Father	T 28 G 6 T(986)812
he replied I will, though in that promise he was born	T 28 G 6 T(986)812
For there is no lack in him. An empty space, a	T 28 H 1 T(987)813
what MUST be One, and in Whose Wholeness there can BE	T 28 H 1 T(987)813
There is no middle ground, in ANY aspect of salvation. You	T 28 H 2 T(987)813
as one. There is no in between, no other choice, and	T 28 H 3 T(987)813
this BECAUSE it lacks foundation in the truth. And yet, BECAUSE	T 28 H 3 T(987)813
the choice cannot be MADE in terms of form. The choice	T 28 H 4 T(988)814
be quite solid and substantial IN ITSELF. But its stability cannot	T 28 H 5 T(988)814
What is the SENSE in seeking to be safe in	T 28 H 6 T(988)814
in seeking to be safe in what was MADE for danger	T 28 H 6 T(988)814
when its weakness lies, NOT in itself, but in the frailty	T 28 H 6 T(988)814
lies, NOT in itself, but in the frailty of the little	T 28 H 6 T(988)814
His Son is safe forever in Himself. What gap can interpose	T 28 H 7 T(989)815
and neither less nor more in worth than the extent to	T 28 H 7 T(989)815
feared. There is no way in which a gap could be	T 29 A 1 T(990)816
gap could be conceived of in the Wholeness that is His	T 29 A 1 T(990)816
and littlest gap would represent in His eternal Love is quite	T 29 A 1 T(990)816
For He must be deceptive in His Love. Be wary, then	T 29 A 1 T(990)816
withdrew. A cautious friendship, limited in scope and carefully restricted in	T 29 A 3 T(990)816
in scope and carefully restricted in amount, became the treaty you	T 29 A 3 T(990)816
You shared a qualified entente, in which a clause of separation	T 29 A 3 T(990)816
your bodies seem to get in touch, and signify a meeting	T 29 B 1 T(991)817
to time, and keep apart in intervals of separation, which protect	T 29 B 1 T(991)817
sacrifice, and gives you time in which to build again your	T 29 B 1 T(991)817
WILL allow but limited indulgences in love, with intervals of hatred	T 29 B 3 T(991)817
love, with intervals of hatred in between. And it WILL take	T 29 B 3 T(991)817
everyone you meet, and see in them a purpose NOT their	T 29 B 3 T(991)817
the sacrifice of love, for in loves presence fear cannot	T 29 B 3 T(991)817
and leave you quietly alone in peace. The body, innocent of	T 29 B 4 T(992)818
Him? What toys or trinkets in the gap could serve to	T 29 B 5 T(992)818
find a LOSS of self in finding God? And CAN your	T 29 B 5 T(992)818
ANY loss, to find yourself in Heaven and in God? Until	T 29 C 1 T(993)819
find yourself in Heaven and in God? Until you realize you	T 29 C 1 T(993)819
were their cause has entered in. You have accepted healings	T 29 C 2 T(993)819
a cause. Nor is it, in itself, a cause. But where	T 29 C 2 T(993)819
own. He NEEDS your help in giving them to all who	T 29 C 4 T(994)820
received. Yet He Who entered in but waits for YOU to	T 29 C 5 T(994)820
alive APART from life, alive in death, with death perceived as	T 29 C 6 T(995)821
although it SEEMS to be in constant change. But what is	T 29 C 6 T(995)821
a state unlike the one in which you found yourself before	T 29 C 7 T(995)821
before. There IS no change in immortality, and Heaven knows it	T 29 C 7 T(995)821
means the mind remains unchanged in its belief of what the	T 29 C 7 T(995)821
it can NOT be sick. In your demand that it be	T 29 C 8 T(995)821
must sacrifice your self, and in His sacrifice are YOU made	T 29 C 8 T(995)821
be a thing with power IN ITSELF. As something, it CAN	T 29 C 9 T(996)822
and act, and hold you in its grasp as prisoner to	T 29 C 9 T(996)822
the failure does not lie in that it is not MORE	T 29 C 9 T(996)822
it should be, but ONLY in YOUR failure to perceive that	T 29 C 9 T(996)822
everything, then what is NOT in Him does not exist, and	T 29 C 10 T(996)822
dead, nor does he dwell in what was built as temple	T 29 C 10 T(996)822
temple unto death. He lives in God, and it is this	T 29 C 10 T(996)822
Deny Him not His witness in the dream His Son prefers	T 29 D 2 T(997)823
a space of light created in the dark, where God shines	T 29 D 2 T(997)823
as you see him shining in the space of light where	T 29 D 3 T(997)823
light MEANS it is gone. In glory will you see your	T 29 D 3 T(997)823
29 D 4. There, in its place, Gods Witness	T 29 D 4 T(998)824
him unsaved. For it was in YOUR face he saw the	T 29 D 4 T(998)824
God can be your Savior in the midst of dreams of	T 29 D 5 T(998)824
him, and shines on you in gratitude and love. He is	T 29 D 5 T(998)824
lost not part of Him in your creation, so the light	T 29 D 5 T(998)824
your creation, so the light in him is brighter still, because	T 29 D 5 T(998)824
dark. And now the light in you must be as bright	T 29 D 5 T(998)824
be as bright as shines in him. This is the spark	T 29 D 5 T(998)824
rest upon you first, and in his glad salvation YOU are	T 29 D 5 T(998)824
if you want to live in dreams, or to awaken from	T 29 E 1 T(999)813
back, as much as those in which the fear is seen	T 29 E 2 T(999)813
Or it can be disguised in pleasant form. But never is	T 29 E 2 T(999)813
T 29 E 3. In simplest form, it can be	T 29 E 3 T(999)813
THE FUNCTION. It can be in you or someone else, but	T 29 E 3 T(999)813
of pleasure and of joy in which they may be wrapped	T 29 E 3 T(999)813
perceives, and NOT the wrappings in which it is bound. When	T 29 E 3 T(999)813
THINK you like are those in which the functions YOU have	T 29 E 4 T(1000)814
are determined by their purpose, in that they seem to BE	T 29 E 5 T(1000)814
which you assigned to him in what you dream your life	T 29 E 6 T(1000)814
be. He asks for help in every dream he has, and	T 29 E 6 T(1000)814
There is a place in you where this whole world	T 29 F 1 T(1001)815
still. There is a place in you which time has left	T 29 F 1 T(1001)815
place. For your Identity abides in Them, and where They are	T 29 F 1 T(1001)815
The changelessness of Heaven is in you, so deep within that	T 29 F 2 T(1001)815
so deep within that nothing in this world but passes by	T 29 F 2 T(1001)815
endless peace surrounds you gently in its soft embrace, so strong	T 29 F 2 T(1001)815
so strong and quiet, tranquil in the might of its Creator	T 29 F 2 T(1001)815
ANY purpose you may see in him. Nothing is asked of	T 29 F 2 T(1001)815
Changeless and Eternal that abide in him, for YOUR Identity is	T 29 F 2 T(1001)815
F 3. The peace in you CAN but be found	T 29 F 3 T(1001)815
you CAN but be found in him. And every thought of	T 29 F 3 T(1001)815
created, and which still abides in him, as It abides in	T 29 F 3 T(1001)815
in him, as It abides in you. Be very still, and	T 29 F 3 T(1001)815
and hear Gods Voice in him, and let It tell	T 29 F 3 T(1001)815
you but that you see in all creation but the shining	T 29 F 4 T(1001)815
His Son, His perfect gift, in whom his Father shines forever	T 29 F 4 T(1001)815
you, and where it lies in him behold YOUR peace. The	T 29 F 4 T(1002)816
quiet that surrounds you dwells in him, and FROM this quiet	T 29 F 4 T(1002)816
quiet come the happy dreams in which your hands are joined	T 29 F 4 T(1002)816
which your hands are joined in innocence. These are not hands	T 29 F 4 T(1002)816
are not hands that grasp in dreams of pain. They hold	T 29 F 4 T(1002)816
instead a brothers hand in which completeness lay. T	T 29 F 4 T(1002)816
anything God did not give in minds that can direct the	T 29 F 5 T(1002)816
A dream is given you in which he is your savior	T 29 F 6 T(1002)816
your savior, NOT your enemy in hate. A dream is given	T 29 F 6 T(1002)816
A dream is given you in which you have forgiven him	T 29 F 6 T(1002)816
for hate, and will continue in deaths services. Each form	T 29 F 6 T(1002)816
services. Each form it takes in some way calls for death	T 29 F 6 T(1002)816
death have come to worship in a separated world, each with	T 29 F 6 T(1002)816
is the core of fear in every dream that has been	T 29 F 7 T(1003)817
dream was made. Yet nothing in the world of dreams remains	T 29 F 7 T(1003)817
and seek not the eternal in this world. Forgiving dreams are	T 29 F 7 T(1003)817
These questions are the same, in different form. Forgiveness IS your	T 29 G 1 T(1004)818
He is the only thing in all the universe that MUST	T 29 G 1 T(1004)818
All other goals are set in time, and change that time	T 29 G 4 T(1005)819
God established for His Son in full awareness. Time can set	T 29 G 4 T(1005)819
THIS be changed, and nothing in the world but MUST be	T 29 G 5 T(1005)819
to dwell a little while in such a happy place! Nor	T 29 G 5 T(1005)819
Nor CAN it be forgot, in such a world, it IS	T 29 G 5 T(1005)819
The Lingering Illusion (N not in Notes) T	T 29 H 0 T(1006)820
God calls will never answer in His place. There IS no	T 29 H 1 T(1006)820
to him. If everything is IN him, this cannot be so	T 29 H 2 T(1006)820
thus he wanders aimlessly about, in search of something that he	T 29 H 3 T(1006)820
attempt to reach a goal in which the bodys betterment	T 29 H 4 T(1007)821
a parody of life which, in its lifelessness, is really death	T 29 H 5 T(1007)821
is vain to worship idols in the hope of peace. God	T 29 H 5 T(1007)821
within, and your completion lies in Him. No idol takes His	T 29 H 5 T(1007)821
a series of depressing dreams, in which all idols fail you	T 29 H 6 T(1007)821
of hope and of release in what appeared to be an	T 29 H 6 T(1007)821
for. You try to see in it a place of idols	T 29 H 6 T(1007)821
And you pursue them vainly in the dream, because you want	T 29 H 7 T(1008)822
Yet where ARE dreams, but in a mind asleep? And CAN	T 29 H 7 T(1008)822
And CAN a dream succeed in making real the pictures it	T 29 H 7 T(1008)822
speed the end of idols in the world made sad and	T 29 H 7 T(1008)822
seek to drown His Voice in chants of deep despair to	T 29 H 8 T(1008)822
but substitutes for your reality. In some way you believe they	T 29 I 2 T(1009)823
self, and let you walk in safety in a world perceived	T 29 I 2 T(1009)823
let you walk in safety in a world perceived as dangerous	T 29 I 2 T(1009)823
do not have. No-one believes in idols who has not enslaved	T 29 I 2 T(1009)823
and lets you stand apart in quiet and in peace unlimited	T 29 I 2 T(1009)823
stand apart in quiet and in peace unlimited. T 29	T 29 I 2 T(1009)823
you off from Him, alone in darkness. Yet the light is	T 29 I 3 T(1009)823
you tremble and to quail in fear. Christs enemy is	T 29 I 4 T(1010)824
He can take NO form in which he EVER will be	T 29 I 4 T(1010)824
Can there be a gap in what is infinite, a place	T 29 I 7 T(1011)825
8. The world BELIEVES in idols. No-one comes unless he	T 29 I 8 T(1011)825
and who be given less? In Heaven would the Son of	T 29 I 9 T(1011)825
to let himself bow down in worship to what has no	T 29 J 1 T(1012)826
life, and seek for power in the powerless. What happened to	T 29 J 1 T(1012)826
up? Hear, then, your story in the dream you made, and	T 29 J 1 T(1012)826
created perfect as Himself. And in that dream was Heaven changed	T 29 J 1 T(1012)826
salvation from the judgment laid, in terror and in guilt, upon	T 29 J 2 T(1012)826
judgment laid, in terror and in guilt, upon yourself. All figures	T 29 J 2 T(1012)826
guilt, upon yourself. All figures in the dream are idols, made	T 29 J 2 T(1012)826
for one UNLESS he were in terror and despair? And this	T 29 J 3 T(1012)826
justice; NOT of penalty. But in the dream of judgment, you	T 29 J 3 T(1012)826
There CAN be no salvation in the dream, as YOU are	T 29 J 4 T(1013)827
toys appear to do is in the minds of those who	T 29 J 4 T(1013)827
they made up the dream in which their toys are real	T 29 J 4 T(1013)827
is a childrens game, in which the child becomes the	T 29 J 6 T(1013)827
afraid of all the chaos in a world he thinks is	T 29 J 6 T(1013)827
betray. It is a dream in which no-one is used to	T 29 J 7 T(1014)828
And the forms which enter in the dreams are now perceived	T 29 J 7 T(1014)828
now perceived as brothers, not in judgment, but in love.	T 29 J 7 T(1014)828
brothers, not in judgment, but in love. T 29 J	T 29 J 7 T(1014)828
dreamed by someone ELSE. And in these dreams a melody is	T 29 J 8 T(1014)828
Whenever you feel fear in any form, and you ARE	T 29 J 9 T(1014)828
doom. Your self-betrayal MUST result in fear, and fear IS judgment	T 29 J 9 T(1014)828
remind you that you live in safety, and have NOT attacked	T 29 J 9 T(1014)828
kind to everyone who figures in the dream. And so they	T 29 J 10 T(1015)829
But, with a little practice in the ones you recognize, a	T 30 B 1 T(1016)830
and THEN become a problem in itself. But there will still	T 30 B 3 T(1017) 831
MUST have set an answer in your terms. Then say, I	T 30 B 4 T(1017) 831
your fear of being answered in a different way from what	T 30 B 4 T(1017) 831
day you want is one in which you get YOUR answer	T 30 B 4 T(1017) 831
WANT. And you can say in perfect honesty, I WANT another	T 30 B 7 T(1018)832
awareness, for you CANNOT be in conflict when you	T 30 B 7 T(1018)832
all. But this takes practice in the rules which will PROTECT	T 30 B 9 T(1019)833
to be a free decision in itself. And yet, you CANNOT	T 30 B 9 T(1019)833
BECAUSE they are not made in isolation. They are made by	T 30 B 11 T(1020)834
ONE reminder that you keep in mind, and you will have	T 30 B 12 T(1020)834
will; He speaks for YOU. In HIS Divinity is but your	T 30 C 1 T(1021)835
want. He JOINS with you in willing you be free. And	T 30 C 2 T(1021)835
it be bound. What lies in you has joined with God	T 30 C 3 T(1021)835
has joined with God Himself in all creations birth. Remember	T 30 C 3 T(1021)835
you, for it was set in Heaven by your will. What	T 30 C 4 T(1022)836
cause have you for anger in a world which merely waits	T 30 C 4 T(1022)836
is content for its expression in the terms of form. Idols	T 30 D 1 T(1023)837
place of all the love in the divinity of God the	T 30 D 2 T(1023)837
your will, because what shares in all creation CANNOT be content	T 30 D 2 T(1023)837
this, you will achieve completion in a FORM you like. This	T 30 D 3 T(1023)837
form. He CANNOT answer you in terms which have no meaning	T 30 D 4 T(1024)838
meaningless. If there were change in him; if he could be	T 30 D 5 T(1024)838
limited to what is NOT in him, he would not BE	T 30 D 5 T(1024)838
Your will IS granted. NOT in any form that would content	T 30 D 5 T(1024)838
would content you not, but in the whole, completely lovely Thought	T 30 D 5 T(1024)838
that thought of them. And in the Mind of God there	T 30 D 6 T(1025)839
no ending, nor a time in which His Thoughts were absent	T 30 D 6 T(1025)839
The thoughts YOU think are in your mind, as you are	T 30 D 6 T(1025)839
your mind, as you are in the Mind Which thought of	T 30 D 6 T(1025)839
there ARE no separate parts in what exists within Gods	T 30 D 6 T(1025)839
is like a star, unchangeable in an eternal sky. So high	T 30 D 8 T(1025)839
an eternal sky. So high in Heaven is it set that	T 30 D 8 T(1025)839
it, and softly holds it in its perfect place, which is	T 30 D 8 T(1025)839
comes remotely near, It rests in certainty and perfect peace. Here	T 30 D 9 T(1026)840
and that knows not God. In perfect sureness of Its changelessness	T 30 D 9 T(1026)840
changelessness and of Its rest in Its eternal home, the Thought	T 30 D 9 T(1026)840
thing APART from you, and in a world which your reality	T 30 D 10 T(1026)840
Mind of Heavens Son in Heaven is, for there the	T 30 D 10 T(1026)840
Father and of Son joined in creation which can HAVE no	T 30 D 10 T(1026)840
so lovely and so still in loving gentleness, were you AWARE	T 30 E 1 T(1027)841
there is filled with toys in countless forms. And each one	T 30 E 3 T(1027)841
of their own. See ONE in them, and you will see	T 30 E 4 T(1028)842
see them all. See NONE in them, and they will touch	T 30 E 4 T(1028)842
reality. Dwell not on them in ANY form. They but OBSCURE	T 30 E 5 T(1028)842
But this is EQUALLY forgotten in attack. T 30 E	T 30 E 5 T(1028)842
much. It asks for NOTHING in reality. And even in illusions	T 30 E 8 T(1029)843
NOTHING in reality. And even in illusions it but asks forgiveness	T 30 E 8 T(1029)843
is the state of mind in which the ONLY purpose of	T 30 F 1 T(1030)844
the sole cause of pain in any form. No-one is tempted	T 30 F 2 T(1030)844
the world has been united in belief the purpose of the	T 30 F 2 T(1030)844
until it is made perfect in himself. He has no wish	T 30 F 3 T(1030)844
away, because he is united in his purpose with HIMSELF. There	T 30 F 3 T(1030)844
is a hope of happiness in him so sure and constant	T 30 F 3 T(1030)844
made ready for the step in which is all forgiveness left	T 30 F 3 T(1030)844
real world is a state in which the mind has learned	T 30 F 5 T(1031)845
the Son of God knew in creation he MUST know again	T 30 F 5 T(1031)845
6. When brothers join in purpose in the world of	T 30 F 6 T(1031)845
When brothers join in purpose in the world of fear, they	T 30 F 6 T(1031)845
have come, would HE delay in showing you the way that	T 30 F 7 T(1032)846
is all you EVER wanted in your hearts. T 30	T 30 F 7 T(1032)846
been bought at fearful price in coins of suffering? Joy HAS	T 30 F 8 T(1032)846
not your experiences here deceive in retrospect. They were NOT free	T 30 F 8 T(1032)846
Do not look back except in honesty. And when an idol	T 30 F 8 T(1032)846
Look forward, then, and walk in confidence, with happy hearts that	T 30 F 9 T(1032)846
with happy hearts that beat in hope and do not pound	T 30 F 9 T(1032)846
hope and do not pound in fear. The Will of God	T 30 F 9 T(1032)846
Will of God forever lies in those whose hands are joined	T 30 F 9 T(1032)846
is the real world given in exchange for dreams of terror	T 30 G 1 T(1033)847
would assume that, by responding in a way which is NOT	T 30 G 1 T(1033)847
punishment. Salvation does not lie in being asked to make unnatural	T 30 G 2 T(1033)847
merit the escape from guilt in ALL its forms and ALL	T 30 G 8 T(1036)850
for your perfect Son, And in his glory will I see	T 30 G 8 T(1036)850
your brother with this hope in you, and you will understand	T 30 G 9 T(1036)850
that could change the truth in him. It is NOT difficult	T 30 G 9 T(1036)850
Or have YOU been deceived in him who has been given	T 30 G 9 T(1036)850
its aim, but MUST be in accord with it. For ONLY	T 30 H 1 T(1037)851
you write for every minute in the day, and all that	T 30 H 1 T(1037)851
fact they have no meaning in themselves is DEMONSTRATED by the	T 30 H 2 T(1037)851
aspects of experience. And then, in looking back, you think you	T 30 H 2 T(1037)851
think you see ANOTHER meaning in what went before. What have	T 30 H 2 T(1037)851
And YOU assigned a meaning in the light of goals that	T 30 H 2 T(1037)851
meaning means? Perception CANNOT be in constant flux, and make allowance	T 30 H 3 T(1037)851
you fear has fearful meaning in itself. ---	T 30 H 3 T(1037)851
world and all experiences here. In this shared purpose is one	T 30 H 4 T(1038)852
Escape from judgment simply lies in this; - All things have	T 30 H 4 T(1038)852
all the world. And nothing IN the world can BE opposed	T 30 H 4 T(1038)852
T 30 H 5. In SINGLE purpose is the end	T 30 H 5 T(1038)852
perception shift and meaning change. In one united goal does this	T 30 H 5 T(1038)852
him, and he with you. In symbols which you BOTH can	T 30 H 5 T(1038)852
are FOR cannot BE seen. In any thought of loss, there	T 30 H 6 T(1038)852
senseless, isolated scripts you write in sleep. Look not to separate	T 30 H 6 T(1038)852
means nothing. It will shift in what it stands for, and	T 30 H 7 T(1039)853
world is an uncertain place, in which you walk in danger	T 30 H 7 T(1039)853
place, in which you walk in danger and uncertainty. It is	T 30 H 7 T(1039)853
your INTERPRETATIONS which are lacking in stability. And they are NOT	T 30 H 7 T(1039)853
stability. And they are NOT in line with what you really	T 30 H 7 T(1039)853
Your brother has a changelessness in him beyond appearance and deception	T 30 I 2 T(1040)854
bound by loss or suffering in any form BECAUSE IT CAN	T 30 I 2 T(1040)854
has no effects which anything in Heaven or on earth could	T 30 I 2 T(1040)854
them to you to see in happy form, devoid of fear	T 30 I 5 T(1041)855
you would have it otherwise in some respects. For this but	T 30 I 5 T(1041)855
healed and whole. The Christ in him is perfect. Is it	T 30 I 5 T(1041)855
you WILL see the Christ in him because you LET Him	T 30 I 5 T(1041)855
for He is the changeless in your brother AND in you	T 30 I 5 T(1041)855
changeless in your brother AND in you. T 30 I	T 30 I 5 T(1041)855
one appearance you would hold in place of what your brother	T 30 I 6 T(1041)855
power to REPLACE the changeless in him in your sight of	T 30 I 6 T(1041)855
REPLACE the changeless in him in your sight of him. There	T 30 I 6 T(1041)855
fear to see the Christ in him? You but behold yourself	T 30 I 6 T(1041)855
him? You but behold yourself in what you see. As he	T 30 I 6 T(1041)855
that you perceive no differences in false and true. You have	T 31 A 1 T(1042)856
Why, then, do you persist in learning NOT such simple things	T 31 A 1 T(1042)856
confuse it not with difficulty in the simple things salvation asks	T 31 A 2 T(1042)856
apparent lesson to the next, in easy steps which lead you	T 31 A 2 T(1042)856
to, and did not pause in diligence to judge it hard	T 31 A 2 T(1042)856
and repeat the lessons endlessly, in every form you could conceive	T 31 A 3 T(1042)856
There is no greater power in the world. The world was	T 31 A 3 T(1042)856
Son an alien to himself, in exile from the home where	T 31 A 4 T(1043)857
skill the Holy Spirit sees in all the world. T	T 31 A 5 T(1043)857
6. His simple lessons in forgiveness have a power mightier	T 31 A 6 T(1043)857
power of His Will is in the Voice That speaks for	T 31 A 6 T(1043)857
be your little learning, strange in outcome, and incredible in difficulty	T 31 A 6 T(1043)857
strange in outcome, and incredible in difficulty, will withstand the simple	T 31 A 6 T(1043)857
lessons being taught to you in every moment of each day	T 31 A 6 T(1043)857
two. Each has its outcome in a different world. And each	T 31 A 7 T(1044)858
IS there hope of happiness in it. There IS no plan	T 31 A 7 T(1044)858
is guiltless is a world in which there is no fear	T 31 A 8 T(1044)858
Nothing but calls to you in soft appeal to be your	T 31 A 8 T(1044)858
unheard, misunderstood, or left unanswered in the language in which the	T 31 A 8 T(1044)858
left unanswered in the language in which the call itself was	T 31 A 8 T(1044)858
forms the call was hidden in. And so you did not	T 31 A 8 T(1044)858
but your own. The Christ in you remembers God with all	T 31 A 9 T(1044)858
Son remembers his creation. But in guilt he has forgotten what	T 31 A 9 T(1044)858
as you give Him answer in the language that He calls	T 31 A 10 T(1045)859
Him, and you will know in Him that God is Love	T 31 A 10 T(1045)859
need be laid for bringing in the new. There IS an	T 31 B 1 T(1046)860
respond. Who COULD be hurt in such a war, unless he	T 31 B 1 T(1046)860
himself? He HAS no enemy in truth. And CAN he be	T 31 B 1 T(1046)860
are. For there are steps in its relinquishment. The first is	T 31 B 1 T(1046)860
a different choice. But not in dreams you made, that this	T 31 B 2 T(1046)860
not want to lose. So in their fusion there appears to	T 31 B 2 T(1046)860
want to let the follower in you arise, and give away	T 31 B 3 T(1047)861
help, is NOT the same in outcome. Hear the one, and	T 31 B 4 T(1047)861
you join with him, and in your answer is salvation found	T 31 B 4 T(1047)861
The voice you hear in him is but your own	T 31 B 5 T(1047)861
advance. Take not his hand in anger but in love, for	T 31 B 6 T(1048)862
his hand in anger but in love, for in his progress	T 31 B 6 T(1048)862
anger but in love, for in his progress do you count	T 31 B 6 T(1048)862
BECAUSE he is your equal in Gods Love will YOU	T 31 B 6 T(1048)862
you thought were precious, and in need of care. There will	T 31 B 7 T(1048)862
made. Nothing will hurt you in this holy place to which	T 31 B 7 T(1048)862
taught yourself about the sinfullness in you. Hear but his call	T 31 B 8 T(1048)862
go together, NOT alone. And in THIS choice is learnings	T 31 B 8 T(1048)862
takes, perhaps, a different FORM in him, but it is NOT	T 31 B 9 T(1049)863
you stagger back and forward in the darkness and alone. Yet	T 31 B 10 T(1049)863
that every step is made in certainty and sureness of the	T 31 B 10 T(1049)863
a choice that will result in DIFFERENT outcomes, there is first	T 31 C 1 T(1050)864
they could not be forgiven in you? Why are they real	T 31 C 2 T(1050)864
you? Why are they real in him, if you did not	T 31 C 2 T(1050)864
C 3. Sins are in bodies. They are not perceived	T 31 C 3 T(1050)864
bodies. They are not perceived in minds. They are not seen	T 31 C 3 T(1050)864
not. And purpose must be in the body, NOT the mind	T 31 C 3 T(1050)864
it must obey. It holds in prison but the willing mind	T 31 C 4 T(1051)865
willing mind that would abide in it. It sickens at the	T 31 C 4 T(1051)865
mind PREFERRED the body change in its appearances, to suit the	T 31 C 4 T(1051)865
of sin, and KEEP it in the prison house it chose	T 31 C 5 T(1051)865
the ravages of fear except in murder and in death. For	T 31 C 5 T(1051)865
fear except in murder and in death. For here are you	T 31 C 5 T(1051)865
enemies which sin must kill. In death is sin preserved, and	T 31 C 5 T(1051)865
will not WANT to hold in guilt your chosen enemies, nor	T 31 C 6 T(1051)865
your chosen enemies, nor keep in chains to the illusion of	T 31 C 6 T(1051)865
are friends. The innocent release in gratitude for THEIR release and	T 31 C 6 T(1051)865
ONLY choice. And YOU are in control of outcomes of your	T 31 D 1 T(1052)866
death. There IS no choice in its alternatives. Seek not ESCAPE	T 31 D 2 T(1052)866
seem to be quite large in number, but the time must	T 31 D 3 T(1052)866
this is NOT the lesson in itself. The lesson has a	T 31 D 3 T(1052)866
lesson has a PURPOSE, and in THIS you come to understand	T 31 D 3 T(1052)866
is no hope of answers in the world. But do not	T 31 D 4 T(1053)867
this. Seek not another signpost in the world which seems to	T 31 D 4 T(1053)867
lead to heights of happiness, in which you see the PURPOSE	T 31 D 4 T(1053)867
power, if it be applied in situations without choice? The learning	T 31 D 5 T(1053)867
The search for DIFFERENT pathways in the world is but the	T 31 D 6 T(1053)867
a goal, you must proceed in its direction, not AWAY from	T 31 D 6 T(1053)867
it is a simple teaching in the obvious.	T 31 D 6 T(1053)867
power of decision cannot lie in choosing different forms of what	T 31 D 7 T(1054)868
the SAME mistake. All choices in the world depend on this	T 31 D 7 T(1054)868
not His Love. No pathway in the world can lead to	T 31 D 8 T(1054)868
one with His. What road in all the world will lead	T 31 D 8 T(1054)868
die, without their Source forever in themselves. He has not left	T 31 D 8 T(1054)868
they could keep Him out. In unity with Him do they	T 31 D 8 T(1054)868
Him do they abide, and in their Oneness BOTH are kept	T 31 D 8 T(1054)868
He is be thankful, for in that is YOUR escape from	T 31 D 9 T(1054)868
proudly wears can tolerate attack in self-defense, for is it not	T 31 E 3 T(1055)869
teach. It is a lesson in a terrible displacement, and a	T 31 E 4 T(1056)870
to him, unwavering and deadly in its aim. It points to	T 31 E 5 T(1056)870
this is kept still deeper in the mists below the face	T 31 E 5 T(1056)870
the face of innocence. And in these shrouded vaults are all	T 31 E 5 T(1056)870
and yours preserved, and kept in darkness, where they cannot be	T 31 E 5 T(1056)870
made WITHIN the world, born in its shadow, growing in its	T 31 E 6 T(1056)870
born in its shadow, growing in its ways, and finally maturing	T 31 E 6 T(1056)870
its ways, and finally maturing in its thought. They are ideas	T 31 E 6 T(1056)870
And greater terror would arise in you. T 31 E	T 31 E 7 T(1057)871
Spirits lesson plans arranged in easy steps, that, though there	T 31 E 8 T(1057)871
came what you should do in EVERY circumstance? He must have	T 31 E 8 T(1057)871
you, to have such prescience in the things to come.	T 31 E 8 T(1057)871
this concept must be kept in darkness is that, in the	T 31 E 10 T(1058)872
kept in darkness is that, in the light, the one who	T 31 E 10 T(1058)872
that interaction must have entered in. There is some understanding that	T 31 E 11 T(1058)872
is that you somehow entered in the choice by YOUR decision	T 31 E 12 T(1058)872
But this gain is paid in almost equal loss, for now	T 31 E 12 T(1058)872
you chose it FOR him, in the image of your own	T 31 E 12 T(1058)872
Seek not your Self in symbols. There can be no	T 31 E 14 T(1059)873
Nothing more than this. And in your suffering of ANY kind	T 31 E 14 T(1059)873
one will show the changes in your own relationships, as your	T 31 E 15 T(1059)873
be you sure and happy in the confidence that it will	T 31 E 15 T(1059)873
of the accuser will appear in many places and in many	T 31 E 15 T(1059)873
appear in many places and in many forms, and each will	T 31 E 15 T(1059)873
truth left free to enter in its sanctuary clean and free	T 31 E 16 T(1060)874
world and on myself. Yet in this learning is salvation born	T 31 E 16 T(1060)874
opposite. There is no choice in vision but this one. What	T 31 F 1 T(1061)875
this one. What you decide in this determines all you see	T 31 F 1 T(1061)875
are, as flesh or Spirit in your own belief. If you	T 31 F 1 T(1061)875
This one appears and disappears in death. That one is doomed	T 31 F 2 T(1061)875
all this. And constancy arises in the sight of those whose	T 31 F 2 T(1061)875
must still be done? Only in arrogance could you conceive that	T 31 F 4 T(1062)876
made. Your will be done! In Heaven as on earth this	T 31 F 4 T(1062)876
Then the world is harmless in your sight. Do YOU forgive	T 31 F 5 T(1062)876
a happy place to rest in for a while, where nothing	T 31 F 6 T(1062)876
is unwelcome to the kind in heart? And what could hurt	T 31 F 6 T(1062)876
if you think you are in earth or Heaven. What your	T 31 F 6 T(1062)876
can never change. The truth in you remains as radiant as	T 31 F 6 T(1062)876
task. For it must deal in contrasts, not in truth, which	T 31 G 1 T(1063)877
must deal in contrasts, not in truth, which has no opposite	T 31 G 1 T(1063)877
no opposite and cannot change. In this worlds concepts are	T 31 G 1 T(1063)877
holds a concept of himself in which he counts the good	T 31 G 1 T(1063)877
does he trust the good in anyone, believing that the bad	T 31 G 1 T(1063)877
while you perceive the bad in you. You could not recognize	T 31 G 2 T(1063)877
long as you see value in attack. You WILL perceive them	T 31 G 2 T(1063)877
meaningless. And so they come in fearful form, with content still	T 31 G 2 T(1063)877
of evil and of guilt in him. And as you gave	T 31 G 3 T(1063)877
trust to what is good in him, you gave it to	T 31 G 3 T(1063)877
gave it to the good in you. In terms of concepts	T 31 G 3 T(1063)877
to the good in you. In terms of concepts, it is	T 31 G 3 T(1063)877
By focusing upon the good in him, the body grows decreasingly	T 31 G 3 T(1063)877
the body grows decreasingly persistent in your sight, and will at	T 31 G 3 T(1063)877
God has given you. And in His sight there IS another	T 31 G 4 T(1064)878
IS another world. You live in that world just as much	T 31 G 4 T(1064)878
G 5. Have faith in him who walks with you	T 31 G 5 T(1064)878
And look upon the good in him, that you may not	T 31 G 5 T(1064)878
you hold has brought you in its wake, and welcome the	T 31 G 5 T(1064)878
have it yours. Alternatives are in your mind to use, and	T 31 G 6 T(1064)878
sees the mirror of himself in him. Thus is the CONCEPT	T 31 G 8 T(1065)879
judge what he beholds. And in this single vision does he	T 31 G 8 T(1065)879
but the WISH to stay in hell and misery? And what	T 31 G 10 T(1066)880
CAN be miserable, and remain in hell and torment? Who has	T 31 G 10 T(1066)880
while you wish to stay in hell, how COULD you be	T 31 G 11 T(1066)880
so they call it forth in everyone they look upon, that	T 31 G 11 T(1066)880
that he see HIS innocence in all he looks upon, and	T 31 G 11 T(1066)880
you will behold your brother in the likeness of the self	T 31 G 12 T(1066)880
yourself. It sees no past in anyone at all. And thus	T 31 G 13 T(1067)881
upon the one who asks in innocence to see BEYOND the	T 31 G 13 T(1067)881
the vision of the Christ in you. ---	T 31 G 13 T(1067)881
ONE lesson it would teach, in ALL its forms, WHEREVER it	T 31 G 1 T(1068)882
he is a body, born in what must die, unable to	T 31 G 1 T(1068)882
if Christ appeared to you in all His glory, asking you	T 31 G 1 T(1068)882
the world, or would remain in hell, and hold your brothers	T 31 G 1 T(1068)882
and the strength of Christ in you. And what you choose	T 31 G 2 T(1069)883
And the Light of Christ in you is given charge of	T 31 G 2 T(1069)883
T 31 H 3. In every difficulty, all distress, and	T 31 G 3 T(1069)883
not leave you comfortless, alone in dreams of hell, but would	T 31 G 3 T(1069)883
ONLY power that is real in you. His strength is yours	T 31 G 3 T(1069)883
let Christs strength prevail in every circumstance and every place	T 31 G 4 T(1069)883
for holiness was made. For IN that choice are false distinctions	T 31 G 5 T(1070)884
to perceive YOURSELF defenseless and in hell. Yield NOT to this	T 31 G 6 T(1070)884
you will see ALL pain in EVERY form WHEREVER it occurs	T 31 G 6 T(1070)884
little gift I ask, when in exchange I lay before your	T 31 G 7 T(1070)884
peace to everyone who wanders in the world, uncertain, lonely, and	T 31 G 7 T(1070)884
the world, uncertain, lonely, and in constant fear. For it is	T 31 G 7 T(1070)884
him, and through the Christ in you unveil his eyes, and	T 31 G 7 T(1070)884
him look upon the Christ in him. My brothers in salvation	T 31 G 7 T(1070)884
Christ in him. My brothers in salvation, do not fail to	T 31 G 7 T(1070)884
it yours. And God ordained, in loving kindness, that it BE	T 31 G 8 T(1071)885
has ordained I cannot call in vain. And in His certainty	T 31 G 9 T(1071)885
cannot call in vain. And in His certainty I rest content	T 31 G 9 T(1071)885
you WILL choose again. And in this choice is everyone made	T 31 G 9 T(1071)885
are Your Sons. My faith in them is Yours. I am	T 31 G 9 T(1071)885
make. For we are one in purpose, and the end of	T 31 G 10 T(1071)885
end of hell is near. In joyous welcome is my hand	T 31 G 10 T(1071)885
who would join with me in reaching past temptation, and who	T 31 G 10 T(1071)885
the light that shines beyond in perfect constancy. Give me my	T 31 G 10 T(1071)885
You. And can You fail in what is but Your Will	T 31 G 10 T(1071)885
Christ has come to dwell in the abode You set for	T 31 G 11 T(1072)886
for Him before time was, in calm Eternity. The journey closes	T 31 G 11 T(1072)886
only Source it has. Clear in Your Likeness does the Light	T 31 G 11 T(1072)886
everything that lives and moves in You. For we have reached	T 31 G 11 T(1072)886
W 1 IN 1. A theoretical foundation	W 1 IN1 1 W(1)
sets forth. W 1 IN 2. The exercises are	W 1 IN1 2 W(1)
a day. W 1 IN 3. The purpose of	W 1 IN1 3 W(1)
a different perception of everything in the world. The workbook is	W 1 IN1 3 W(1)
several times a day, preferably in a different place each time	W 1 IN1 3 W(1)
each time, and if possible in every situation in which you	W 1 IN1 3 W(1)
if possible in every situation in which you spend any long	W 1 IN1 3 W(1)
to another. W 1 IN 4. Unless specified to	W 1 IN1 4 W(1)
one applies to every situation in which you find yourself, and	W 1 IN1 4 W(1)
and to everything you see in it. Each days exercises	W 1 IN1 4 W(1)
that you make no exceptions in applying the idea. W	W 1 IN1 4 W(2)
the idea. W 1 IN 5. Some of the	W 1 IN1 5 W(2)
yourself to make no exceptions in applying the ideas the exercises	W 1 IN1 5 W(2)
Lesson 1. Nothing I see in this room (on this street	W 1 L 0 W(2)
this street, from this window, in this place) means anything.	W 1 L 0 W(2)
these statements are not arranged in any order, and make no	W 1 L 3 W(3)
make no allowance for differences in the kinds of things to	W 1 L 3 W(3)
have given everything I see in this room (on this street	W 2 L 0 W(4)
this street, from this window, in this place) all the meaning	W 2 L 0 W(4)
Remain as indiscriminate as possible in selecting subjects for its application	W 2 L 1 W(4)
do not concentrate on anything in particular, and do not attempt	W 2 L 1 W(4)
not attempt to include everything in an area or you will	W 2 L 1 W(4)
no attempt to include anything in particular, but be sure that	W 2 L 2 W(4)
not understand anything I see in this room (on this street	W 3 L 0 W(5)
this street, from this window, in this place).	W 3 L 0 W(5)
1. Apply this idea in the same way as the	W 3 L 1 W(5)
idea. These are not exercises in judgment. Anything is suitable if	W 3 L 1 W(5)
open mind, unhampered by judgment, in selecting the things to which	W 3 L 2 W(5)
like the things I see in this room (on this street	W 4 L 0 W(6)
this street, from this window, in this place).	W 4 L 0 W(6)
the idea for the day. In these practice periods, begin with	W 4 L 1 W(6)
represent such a mixture that, in a sense, none of them	W 4 L 1 W(6)
W 4 L 2. In selecting the subjects for the	W 4 L 2 W(6)
repeated from time to time in somewhat different form. The aim	W 4 L 3 W(6)
here is to train you in the first steps toward the	W 4 L 3 W(6)
It is a first attempt in the long-range purpose of learning	W 4 L 3 W(6)
same and what is different. In using your thoughts for application	W 4 L 3 W(6)
like the things I see in this room (or wherever you	W 4 L 3 W(6)
find the suspension of judgment in connection with thoughts particularly difficult	W 4 L 4 W(7)
the description of the feeling in whatever term seems accurate to	W 5 L 1 W(8)
separately is the first step in ultimately recognizing they are all	W 5 L 1 W(8)
perceived cause of an upset in any form, use both the	W 5 L 2 W(8)
the name of the form in which you see the upset	W 5 L 2 W(8)
be substituted for practice periods in which you first search your	W 5 L 2 W(8)
mind for sources of upset in which you believe, and forms	W 5 L 2 W(8)
W 5 L 3. In these exercises, more than in	W 5 L 3 W(8)
In these exercises, more than in the preceding ones, you may	W 5 L 3 W(8)
to each upsetting thought uncovered in the search. W 6	W 6 L 2 W(10)
of the two cautions stated in the previous lesson: There are	W 6 L 3 W(10)
everything you believe is rooted in time, and depends on your	W 7 L 2 W(11)
cup except what you learned in the past? You would have	W 7 L 3 W(11)
I see only the past in this pencil. I see only	W 7 L 4 W(12)
I see only the past in this shoe. I see only	W 7 L 4 W(12)
I see only the past in this hand. I see only	W 7 L 4 W(12)
I see only the past in that body. I see only	W 7 L 4 W(12)
I see only the past in that face. Do not linger	W 7 L 4 W(12)
linger over any one thing in particular, but remember to omit	W 7 L 4 W(12)
cannot understand time, and cannot, in fact, understand anything. W	W 8 L 1 W(13)
realized what is actually entailed in picturing the past or in	W 8 L 2 W(13)
in picturing the past or in anticipating the future. The mind	W 8 L 2 W(13)
which the idea may induce, in the mind-searching itself.	W 8 L 5 W(14)
not necessary at this point. In fact, the recognition that you	W 9 L 1 W(15
may meet with active resistance in any number of forms. Yet	W 9 L 2 W(15
you are honest with yourself in making this distinction. You may	W 9 L 3 W(15
are aware, or become aware in the practice periods. The reason	W 10 L 1 W(17)
The exercises consist, as before, in searching your mind for all	W 10 L 4 W(17)
avoid classification of any kind. In fact, if you find it	W 10 L 4 W(17)
distresses you at any time. In addition, five practice periods are	W 10 L 5 W(18)
glad indeed to practice it in this initial form, for in	W 11 L 1 W(19)
in this initial form, for in this idea is your release	W 11 L 1 W(19)
The key to forgiveness lies in it. W 11 L	W 11 L 1 W(19)
or so to be spent in using the idea, merely repeat	W 11 L 2 W(19)
should not linger on anything in particular. The words, however, should	W 11 L 3 W(19)
words, however, should be used in an unhurried, even leisurely fashion	W 11 L 3 W(19)
importance of this idea lies in the fact that it contains	W 12 L 1 W(20)
you. The world is meaningless in itself. W 12 L	W 12 L 1 W(20)
This is a beginning step in learning to give them all	W 12 L 2 W(20)
why these nice adjectives belong in these exercises, but remember that	W 12 L 3 W(20)
It is this you see in it. It is this that	W 12 L 5 W(21)
is this that is meaningless in truth. Beneath your words is	W 12 L 5 W(21)
of meaninglessness arouses intense anxiety in all the separated ones. It	W 13 L 2 W(22)
ones. It represents a situation in which God and the ego	W 13 L 2 W(22)
meaning is to be written in the empty space which meaninglessness	W 13 L 2 W(22)
meaninglessness provides. The ego rushes in frantically to establish its own	W 13 L 2 W(22)
time, are to be practiced in a somewhat different way from	W 13 L 4 W(22)
because I think I am in competition with God.	W 13 L 4 W(22)
it difficult to avoid resistance, in one form or another, to	W 13 L 5 W(23)
which you are very inexperienced in recognizing. Do not dwell on	W 13 L 6 W(23)
for today is another step in learning to let go the	W 14 L 3 W(24)
see the Word of God in their place. The early steps	W 14 L 3 W(24)
their place. The early steps in this exchange, which can truly	W 14 L 3 W(24)
think of all the horrors in the world that cross your	W 14 L 4 W(24)
about whom you are concerned. In each case, name the disaster	W 14 L 5 W(24)
or whatever may arouse fear in you. W 14 L	W 14 L 5 W(25)
not create can only be in your own mind apart from	W 14 L 6 W(25)
Therefore, it has no meaning. In recognition of this fact, conclude	W 14 L 6 W(25)
practice periods. Be very specific in applying it. Say: God did	W 14 L 7 W(25)
W 15 L 4. In practicing the idea for today	W 15 L 4 W(26)
today is a beginning step in dispelling the belief that your	W 16 L 1 W(28)
W 16 L 3. In addition to never being idle	W 16 L 3 W(28)
We will practice this idea in many forms before you really	W 16 L 3 W(28)
W 16 L 4. In applying the idea for today	W 16 L 4 W(28)
W 16 L 5. In the practice periods, first repeat	W 16 L 5 W(29)
crosses your mind, hold it in awareness while you tell yourself	W 16 L 5 W(29)
This idea is another step in the direction of identifying cause	W 17 L 1 W(30)
be the cause of reality. In view of its highly variable	W 17 L 1 W(30)
W 17 L 2. In applying todays idea, say	W 17 L 2 W(30)
18. I am not alone in experiencing the effects of my	W 18 L 0 W(31)
for today is another step in learning that the thoughts which	W 18 L 1 W(31)
say: I am not alone in experiencing the effects of how	W 18 L 3 W(31)
statement: I am not alone in experiencing the effects of my	W 18 L 3 W(31)
19. I am not alone in experiencing the effects of my	W 19 L 0 W(32)
consider each one, name it in terms of the central person	W 19 L 3 W(32)
it contains, and holding it in your mind as you do	W 19 L 3 W(32)
say: I am not alone in experiencing the effects of this	W 19 L 3 W(32)
as much indiscriminateness as possible in selecting subjects for the practice	W 19 L 4 W(32)
essential throughout. Lack of order in this connection will ultimately make	W 19 L 4 W(32)
recognition of lack of order in miracles meaningful to you.	W 19 L 4 W(32)
coerced, and if you give in to resentment and opposition.	W 20 L 1 W(34)
all power is given him in Heaven and on earth. In	W 20 L 3 W(34)
in Heaven and on earth. In your determination to see is	W 20 L 3 W(34)
The exercises for today consist in reminding yourselves throughout the day	W 20 L 4 W(34)
and effect as it operates in the world.	W 20 L 5 W(35)
specific mind-searching periods are necessary in addition to applying the idea	W 21 L 1 W(36)
W 21 L 2. In the practice periods, begin by	W 21 L 2 W(36)
or anticipated, which arouse anger in you. The anger may take	W 21 L 2 W(36)
thoughts of anger escape you in the practice periods. Remember that	W 21 L 3 W(36)
recognize what really arouses anger in you, and nothing that you	W 21 L 3 W(36)
and nothing that you believe in this connection means anything. You	W 21 L 3 W(36)
mind for all the forms in which attack thoughts present themselves	W 21 L 4 W(36)
present themselves, hold each one in mind and tell yourself; I	W 21 L 4 W(36)
to see (specify the attribute) in (name of person) differently.	W 21 L 4 W(36)
anyone who holds attack thoughts in his mind must see the	W 22 L 1 W(37)
want. There is no point in lamenting the world. There is	W 23 L 2 W(38)
world. There is no point in trying to change the world	W 23 L 2 W(38)
there is indeed a point in changing your thoughts about the	W 23 L 2 W(38)
a vengeful world, and everything in it is a symbol of	W 23 L 3 W(38)
that you are not trapped in the world you see, because	W 23 L 5 W(39)
replaced. The first two steps in this process require your cooperation	W 23 L 5 W(39)
five practice periods are required in applying todays idea. As	W 23 L 6 W(39)
thoughts about . Hold each one in mind as you say this	W 23 L 6 W(39)
W 23 L 7. In the practice periods, be sure	W 23 L 7 W(39)
treat them as the same in todays practice periods. We	W 23 L 7 W(39)
W 24 L 1. In no situation which arises do	W 24 L 1 W(40)
they are your only goal in any situation which is correctly	W 24 L 1 W(40)
taught what they are. But in the presence of your conviction	W 24 L 2 W(40)
subjects, honestly and carefully considered in each of the five practice	W 24 L 3 W(40)
have a number of goals in mind as part of the	W 24 L 4 W(40)
would like to be met in its resolution. The form of	W 24 L 5 W(40)
W(41) In the situation involving , I would	W 24 L 5 W(41)
or even to be inherent in it at all. W	W 24 L 5 W(41)
you have no unified outcome in mind, and that you must	W 24 L 6 W(41)
that you must experience disappointment in connection with some of your	W 24 L 6 W(41)
perceive my own best interests in this situation, and go on	W 24 L 6 W(41)
what it means. It is in recognizing this that your goals	W 25 L 1 W(42)
goals become unified. It is in recognizing this that what you	W 25 L 1 W(42)
perceive the world and everything in it as meaningful in terms	W 25 L 2 W(42)
everything in it as meaningful in terms of ego goals. These	W 25 L 2 W(42)
are really concerned with nothing. In cherishing them, therefore, you have	W 25 L 3 W(42)
someone who is not physically in your immediate vicinity. What you	W 25 L 4 W(42)
for today is a step in this direction. W 25	W 25 L 5 W(43)
thoughts therefore make you vulnerable in your own mind, which is	W 26 L 2 W(44)
effect is to weaken you in your own eyes. Thus they	W 26 L 3 W(44)
yourself. And because you believe in them, you can no longer	W 26 L 3 W(44)
you can no longer believe in yourself. A false image of	W 26 L 3 W(44)
Six practice periods are required in applying todays idea. A	W 26 L 5 W(45)
unsettled which tends to recur in your thoughts during the day	W 26 L 6 W(45)
which has occurred to you in that connection and which has	W 26 L 6 W(45)
even if you are engaged in conversation or otherwise occupied at	W 27 L 3 W(46)
the idea of for yesterday. In these practice periods you will	W 28 L 1 W(47)
whether you will keep them in the future is not our	W 28 L 1 W(47)
to see this table differently. In itself it is not important	W 28 L 2 W(47)
by itself? And what does in itself mean? You see a	W 28 L 2 W(47)
The light you will see in any one of them is	W 28 L 2 W(47)
same light you will see in them all. W 28	W 28 L 2 W(47)
You are not defining it in past terms. You are asking	W 28 L 3 W(47)
questions and receive the answers. In saying, Above all else I	W 28 L 4 W(47)
L 5. You could, in fact, gain vision from just	W 28 L 5 W(48)
W 28 L 6. In using the table as a	W 28 L 6 W(48)
each subject which you use in the practice periods. And you	W 28 L 6 W(48)
two minute practice periods today, in which the idea for the	W 28 L 7 W(48)
applied to whatever you see in looking about you. Not only	W 28 L 7 W(48)
idea is applied to it, in an attempt to acknowledge the	W 28 L 7 W(48)
equal value of them all in their contribution to your seeing	W 28 L 7 W(48)
Lesson 29. God is in everything I see.	W 29 L 0 W(49)
you can see all purpose in anything. It explains why nothing	W 29 L 1 W(49)
is separate, by itself or in itself. And it explains why	W 29 L 1 W(49)
nothing you see means anything. In fact, it explains every idea	W 29 L 1 W(49)
objectionable. Certainly God is not in a table, for example, as	W 29 L 2 W(49)
Would you know what is in them? Nothing is as it	W 29 L 3 W(49)
which may be particularly tempting in connection with todays idea	W 29 L 4 W(49)
50) God is in this coathanger. God is in	W 29 L 5 W(50)
in this coathanger. God is in this magazine. God is in	W 29 L 5 W(50)
in this magazine. God is in this finger. God is in	W 29 L 5 W(50)
in this finger. God is in this lamp. God is in	W 29 L 5 W(50)
in this lamp. God is in that body. God is in	W 29 L 5 W(50)
in that body. God is in that door. God is in	W 29 L 5 W(50)
in that door. God is in that wastebasket. W 29	W 29 L 5 W(50)
W 29 L 6. In addition to the assigned practice	W 29 L 6 W(50)
Lesson 30. God is in everything I see because God	W 30 L 0 W(51)
I see because God is in my mind.	W 30 L 0 W(51)
look upon it and see in it what you have never	W 30 L 1 W(51)
we are trying to see in the world what is in	W 30 L 2 W(51)
in the world what is in our minds, and what we	W 30 L 2 W(51)
L 5. To aid in helping you to become more	W 30 L 5 W(51)
the world you see within. In applying the idea, we will	W 31 L 1 W(52)
form includes two aspects, one in which you apply the idea	W 31 L 1 W(52)
for today are needed, one in the morning and one at	W 31 L 2 W(52)
not dwell on any one in particular, but try to let	W 31 L 3 W(52)
W 31 L 4. In addition, repeat the idea for	W 31 L 4 W(52)
making a declaration of independence in the name of your own	W 31 L 4 W(52)
of your own freedom. And in your freedom lies the freedom	W 31 L 4 W(52)
to it and put yourself in bondage. ---	W 31 L 5 W(52)
other the world you see in your mind. In todays	W 32 L 2 W(53)
you see in your mind. In todays exercises, try to	W 32 L 2 W(53)
the thought that both are in your own imagination. W	W 32 L 2 W(53)
your perception of the world in both its outer and inner	W 33 L 1 W(54)
W 33 L 2. In these practice periods, the idea	W 33 L 2 W(54)
Try to remain equally uninvolved in both, and to maintain this	W 33 L 2 W(54)
your eyes will probably help in this form of application.	W 33 L 4 W(54)
describe the conditions which prevail in the other way of seeing	W 34 L 1 W(55)
for todays exercises. One in the morning and one in	W 34 L 2 W(55)
in the morning and one in the evening is advised, with	W 34 L 2 W(55)
be undertaken at any time in between which seems most conducive	W 34 L 2 W(55)
as you watch them arise in your mind, and let each	W 34 L 3 W(55)
you begin to experience difficulty in thinking of specific subjects, continue	W 34 L 4 W(55)
repeat the idea to yourself in an unhurried manner, without applying	W 34 L 4 W(55)
without applying it to anything in particular. Be sure, however, not	W 34 L 4 W(55)
peace of mind is threatened in any way. The purpose is	W 34 L 5 W(55)
specific form of temptation arises in your awareness, the exercise should	W 34 L 5 W(55)
form: I could see peace in this situation instead of what	W 34 L 5 W(55)
of what I now see in it. If the inroads on	W 34 L 5 W(55)
or worry, use the idea in its original form.	W 34 L 5 W(55)
help you change your mind in any specific context, try to	W 34 L 6 W(56)
anyone who thinks he is in this world to believe this	W 35 L 1 W(57)
reason he thinks he is in this world is because he	W 35 L 1 W(57)
while you believe you are in it is seen through the	W 35 L 2 W(57)
as you must really be in truth. We will use a	W 35 L 3 W(57)
various kinds of descriptive terms in which you see yourself. Include	W 35 L 4 W(57)
W 35 L 5. In the earlier part of the	W 35 L 5 W(57)
matter. Illusions have no direction in reality. They are merely not	W 35 L 5 W(57)
not think of these terms in an abstract way. They will	W 35 L 7 W(58)
various situations, personalities, and events in which you figure cross your	W 35 L 7 W(58)
that situation, and use them in applying todays idea. After	W 35 L 7 W(58)
there will probably be intervals in which nothing specific occurs to	W 35 L 8 W(58)
idea to each of them in the form stated above. If	W 35 L 9 W(58)
specifically to whatever you note in your casual survey. Say, for	W 36 L 3 W(59)
glimmerings of your true function in the world, or why you	W 37 L 1 W(60)
There is no other way in which the idea of sacrifice	W 37 L 2 W(60)
by your quiet recognition that in your holiness are all things	W 37 L 3 W(60)
and to those who are in your thoughts; or you may	W 37 L 5 W(61)
to cause an adverse reaction in you. Offer him the blessing	W 37 L 6 W(61)
may learn to keep it in your own awareness.	W 37 L 6 W(61)
Your holiness is totally unlimited in its power because it establishes	W 38 L 1 W(62)
problems. It can do so in connection with yourself and with	W 38 L 2 W(62)
anyone else. It is equal in its power to help anyone	W 38 L 2 W(62)
anyone, because it is equal in its power to save anyone	W 38 L 2 W(62)
W 38 L 3. In todays exercises, we will	W 38 L 3 W(62)
all problems, difficulties, or suffering in any form that you happen	W 38 L 3 W(62)
you happen to think of in yourself or someone else. We	W 38 L 3 W(62)
W 38 L 4. In the four longer practice periods	W 38 L 4 W(62)
person concerned. Use this form in applying the idea for today	W 38 L 4 W(62)
applying the idea for today: In the situation involving in which	W 38 L 4 W(62)
today: In the situation involving in which I see myself, there	W 38 L 4 W(62)
that my holiness cannot do. In the situation involving in which	W 38 L 4 W(62)
do. In the situation involving in which sees himself, there is	W 38 L 4 W(62)
the power of God lies in it. Introduce whatever variations appeal	W 38 L 5 W(63)
is to begin to instill in you a sense that you	W 38 L 5 W(63)
W 38 L 6. In the frequent shorter applications, apply	W 38 L 6 W(63)
shorter applications, apply the idea in its original form unless a	W 38 L 6 W(63)
arises, or comes to mind. In that event, use the more	W 38 L 6 W(63)
toys. We are dealing only in the very obvious, which has	W 39 L 1 W(64)
obvious, which has been overlooked in the clouds of complexity in	W 39 L 1 W(64)
in the clouds of complexity in which you think you think	W 39 L 1 W(64)
The hesitation you may feel in answering is not due to	W 39 L 2 W(64)
now, or will be asked in the future. Your holiness means	W 39 L 4 W(64)
search out your unloving thoughts in whatever form they appear; uneasiness	W 39 L 6 W(65)
undue emphasis on any one in particular, search your mind for	W 39 L 8 W(65)
to each one of them in this way: My unloving thoughts	W 39 L 8 W(65)
thoughts about are keeping me in hell. My holiness is my	W 39 L 8 W(65)
include a few short intervals in which you just relax and	W 39 L 9 W(65)
variety into your application periods, in whatever form appeals to you	W 39 L 10 W(65)
however, change the idea itself in varying the method of applying	W 39 L 10 W(65)
period by repeating the idea in its original form once more	W 39 L 10 W(65)
W(66) In the shorter applications, which should	W 39 L 10 W(66)
do. However, you may be in a number of situations during	W 40 L 2 W(67)
one long practice period today. In the morning, as soon as	W 41 L 6 W(69)
quite possible to reach God. In fact it is very easy	W 41 L 8 W(69)
is the most natural thing in the world. You might even	W 41 L 8 W(69)
is the only natural thing in the world. The way will	W 41 L 8 W(69)
will go into more detail in connection with this kind of	W 41 L 8 W(69)
explains why you cannot fail in your efforts to achieve the	W 42 L 1 W(70)
anywhere, wherever you are and in whatever circumstances you find yourself	W 42 L 2 W(70)
random. You cannot but be in the right place at the	W 42 L 2 W(70)
thoughts which occur to you in relation to todays idea	W 42 L 4 W(70)
L 5. You may, in fact, be astonished at the	W 42 L 5 W(70)
to look for related thoughts in your mind. W 42	W 42 L 5 W(71)
than it is to strain in order to find suitable thoughts	W 42 L 6 W(71)
today is a beginning step in bringing thoughts together and teaching	W 42 L 7 W(71)
is a unified thought system in which nothing is lacking that	W 42 L 7 W(71)
would have replaced knowledge forever in your minds. With this link	W 43 L 1 W(72)
Therefore, that is its function in truth. W 43 L	W 43 L 1 W(72)
W 43 L 2. In God you cannot see. Perception	W 43 L 2 W(72)
see. Perception has no function in God, and does not exist	W 43 L 2 W(72)
and does not exist. Yet in salvation, which is the undoing	W 43 L 2 W(72)
Whatever you do you do in Him, because whatever you think	W 43 L 3 W(72)
you add to the idea in your own personal way. Thoughts	W 43 L 5 W(73)
but they should not be in opposition to it. W	W 43 L 5 W(73)
any protracted period to occur in which you become preoccupied with	W 43 L 6 W(73)
W 43 L 7. In applying todays idea in	W 43 L 7 W(73)
In applying todays idea in the shorter practice periods, the	W 43 L 7 W(73)
to the circumstances and situations in which you find yourself during	W 43 L 7 W(73)
those you know well. Try, in fact, not to make distinctions	W 43 L 7 W(73)
particularly those which distress you in any way. For this kind	W 43 L 8 W(73)
awareness, merely repeat the idea in its original form.	W 43 L 8 W(73)
44. God is the Light in which I see.	W 44 L 0 W(75)
to it. You cannot see in darkness, and you cannot make	W 44 L 1 W(75)
and then think you see in it, but light reflects life	W 44 L 1 W(75)
W 44 L 2. In order to see, one must	W 44 L 2 W(75)
you always, making vision possible in every circumstance. W 44	W 44 L 2 W(75)
most natural and easy one in the world for the trained	W 44 L 4 W(75)
very simple. While you practice in this form, you leave behind	W 44 L 5 W(75)
you will have no difficulty in recognizing that its opposition and	W 44 L 6 W(76)
contrary. God is the Light in which you see. You are	W 44 L 6 W(76)
Your mind cannot be stopped in this unless you choose to	W 44 L 7 W(76)
9. If resistance rises in any form, pause long enough	W 44 L 9 W(76)
you are aware of fear. In that case, you will probably	W 44 L 9 W(76)
see is related to vision in any way. There is no	W 45 L 1 W(78)
thoughts resemble your real thoughts in any respect. Nothing that you	W 45 L 1 W(78)
source. Therefore your thoughts are in the Mind of God, as	W 45 L 2 W(78)
as you are. They are in your mind as well, where	W 45 L 2 W(78)
have to look for them in your mind, because that is	W 45 L 3 W(78)
general form that we used in applying yesterdays idea. We	W 45 L 4 W(78)
We will deny the world in favor of truth. We will	W 45 L 4 W(78)
remember that we cannot fail in doing what He would have	W 45 L 5 W(78)
Spend a fairly short period in thinking a few relevant thoughts	W 45 L 6 W(79)
your own, keeping the idea in mind as you do so	W 45 L 6 W(79)
gently: My real thoughts are in my mind. I would like	W 45 L 6 W(79)
thoughts which cover the truth in your mind, and reach to	W 45 L 6 W(79)
which you thought with God in the beginning. They are there	W 45 L 6 W(79)
the beginning. They are there in your mind now, completely unchanged	W 45 L 6 W(79)
unchanged. They will always be in your mind, exactly as they	W 45 L 6 W(79)
you would an altar dedicated in Heaven itself to God the	W 45 L 8 W(79)
idle game, but an exercise in holiness and an attempt to	W 45 L 8 W(79)
W 45 L 9. In using the shorter form for	W 45 L 9 W(79)
46. God is the Love in which I forgive.	W 46 L 0 W(81)
spend a minute or two in searching your mind for those	W 46 L 3 W(81)
you should have no difficulty in finding a number of people	W 46 L 4 W(81)
say: God is the Love in which I forgive you, (name	W 46 L 4 W(81)
practice is to put you in the best position to forgive	W 46 L 5 W(81)
yourself: God is the Love in which I forgive myself.	W 46 L 5 W(81)
myself. God is the Love in which I am blessed.	W 46 L 5 W(82)
forgiven. No fear is possible in a mind beloved of God	W 46 L 6 W(82)
a repetition of the idea in the original or in a	W 46 L 7 W(82)
idea in the original or in a related form or in	W 46 L 7 W(82)
in a related form or in more specific applications if needed	W 46 L 7 W(82)
to anyone, present or not. In this event, tell him silently	W 46 L 7 W(82)
silently: God is the Love in which I forgive you.	W 46 L 7 W(82)
47. God is the Strength in which I trust.	W 47 L 0 W(83)
or control? What is there in you that can be counted	W 47 L 1 W(83)
problem, and to resolve them in such a way that only	W 47 L 1 W(83)
of it? What is there in you that gives you the	W 47 L 1 W(83)
Who can put his faith in weakness and feel safe? Yet	W 47 L 2 W(83)
who can put his faith in strength and feel weak?	W 47 L 2 W(83)
God is your safety in every circumstance. His Voice speaks	W 47 L 3 W(83)
His Voice speaks for Him in all situations and in every	W 47 L 3 W(83)
Him in all situations and in every aspect of all situations	W 47 L 3 W(83)
spend a minute or two in searching for situations in your	W 47 L 4 W(83)
two in searching for situations in your life which you have	W 47 L 4 W(83)
yourself, God is the Strength in which I trust. W	W 47 L 4 W(83)
But the strength of God in you is successful in all	W 47 L 5 W(84)
God in you is successful in all things. W 47	W 47 L 5 W(84)
frailty is a necessary step in the correction of your errors	W 47 L 6 W(84)
is hardly a sufficient one in giving you the confidence which	W 47 L 6 W(84)
an awareness that your confidence in your real strength is fully	W 47 L 6 W(84)
real strength is fully justified in every respect and in all	W 47 L 6 W(84)
justified in every respect and in all circumstances. W 47	W 47 L 6 W(84)
W 47 L 7. In the latter phase of the	W 47 L 7 W(84)
Heaven. There is a place in you where there is perfect	W 47 L 7 W(84)
peace. There is a place in you where nothing is impossible	W 47 L 7 W(84)
impossible. There is a place in you where the strength of	W 47 L 7 W(84)
fact to those who believe in illusions, but illusions are not	W 48 L 1 W(85)
but illusions are not facts. In truth there is nothing to	W 48 L 1 W(85)
open at any time and in any situation. It is strongly	W 48 L 2 W(85)
sign that you are trusting in your own strength. The awareness	W 48 L 3 W(85)
to fear shows that somewhere in your mind, not necessarily in	W 48 L 3 W(85)
in your mind, not necessarily in a place which you recognize	W 48 L 3 W(85)
without interrupting your regular activities in any way. The part of	W 49 L 1 W(86)
The part of your mind in which truth abides is in	W 49 L 1 W(86)
in which truth abides is in constant communication with God, whether	W 49 L 1 W(86)
of your mind that functions in the world and obeys the	W 49 L 1 W(86)
thoughts with confidence, knowing that in doing so we are joining	W 49 L 3 W(86)
49 L 4. Listen in deep silence. Be very still	W 49 L 4 W(86)
and tomorrow and throughout time. In this world, you believe you	W 50 L 1 W(88)
God. Your faith is placed in the most trivial and insane	W 50 L 1 W(88)
Do not put your faith in the worthless. It will not	W 50 L 2 W(88)
of God will protect you in all circumstances. It will lift	W 50 L 3 W(88)
Put not your faith in illusions. They will fail you	W 50 L 4 W(88)
you. Put all your faith in the Love of God within	W 50 L 4 W(88)
Through the Love of God in you, you can resolve all	W 50 L 4 W(88)
seeming difficulties without effort and in sure confidence. Tell yourself this	W 50 L 4 W(88)
of release from the belief in idols. It is your acknowledgment	W 50 L 4 W(88)
ideas, which you should consider in your review. In the practice	W 50 R1 1 W(90)
should consider in your review. In the practice period, the exercises	W 50 R1 1 W(90)
to follow any particular order in considering them, though each one	W 50 R1 2 W(90)
the comments literally or thoroughly in the practice periods. Try, rather	W 50 R1 3 W(90)
and when you are alone in a quiet place, if possible	W 50 R1 3 W(90)
to require no special settings in which to apply what you	W 50 R1 4 W(90)
You will need it most in situations which appear to be	W 50 R1 4 W(90)
to be upsetting, rather than in those which already seem to	W 50 R1 4 W(90)
there to embrace any situation in which you are. And finally	W 50 R1 5 W(90)
ideas are not always given in quite their original form of	W 50 R1 6 W(91)
recognize the lack of validity in my judgments because I want	W 51 L 2 W(92)
understandable. There is no sense in trying to understand it. But	W 51 L 3 W(92)
meaningless, but all creation lies in the Thoughts I think with	W 51 L 4 W(92)
reality as an illusion. Nothing in Gods creation is affected	W 52 L 1 W(94)
Gods creation is affected in any way by this confusion	W 52 L 1 W(94)
the past away, realizing that in so doing I am giving	W 52 L 3 W(94)
and They produce a world in which there is no order	W 53 L 2 W(96)
no laws. I cannot live in peace in such a world	W 53 L 2 W(96)
I cannot live in peace in such a world. I am	W 53 L 2 W(96)
no grounds for trust. Nothing in madness is dependable. It holds	W 53 L 3 W(96)
have suffered from my belief in it. Now I choose to	W 53 L 3 W(96)
belief, and place my trust in reality. In choosing this, I	W 53 L 3 W(96)
place my trust in reality. In choosing this, I will escape	W 53 L 3 W(96)
everything that is real is in His Mind. It is in	W 53 L 4 W(97)
in His Mind. It is in my mind too, because He	W 53 L 4 W(97)
that I see a world in which there is suffering and	W 53 L 5 W(97)
18) I am not alone in experiencing the effects of my	W 54 L 3 W(98)
thoughts await the real thoughts in them. And the world my	W 54 L 3 W(98)
19) I am not alone in experiencing the effects of my	W 54 L 4 W(98)
my thoughts. I am alone in nothing. Everything I think or	W 54 L 4 W(98)
think or speak or act in vain. He cannot be alone	W 54 L 4 W(98)
vain. He cannot be alone in anything. It is therefore in	W 54 L 4 W(98)
in anything. It is therefore in my power to change every	W 54 L 4 W(98)
the witnesses to the truth in me, rather than those which	W 55 L 1 W(100)
that I choose to see, in place of what I look	W 55 L 3 W(100)
to give my inheritance away in exchange for the world I	W 56 L 1 W(102)
see holds my fearful self-image in place, and guarantees its continuance	W 56 L 3 W(102)
4. 29) God is in everything I see. Behind every	W 56 L 4 W(102)
God is still everywhere and in everything forever. And we who	W 56 L 4 W(102)
5. 30) God is in everything I see because God	W 56 L 5 W(103)
I see because God is in my mind. In my own	W 56 L 5 W(103)
God is in my mind. In my own mind, behind all	W 56 L 5 W(103)
has been kept for me in the Mind of God, Who	W 56 L 5 W(103)
walking out. Nothing holds me in this world. Only my wish	W 57 L 1 W(104)
I made up the prison in which I see myself. All	W 57 L 2 W(104)
God. I was bitterly mistaken in this belief, which I no	W 57 L 2 W(104)
that peace, not war, abides in it. And I will perceive	W 57 L 4 W(104)
perceive that peace also abides in the hearts of all who	W 57 L 4 W(104)
shines forgiveness back at me. In this light, I begin to	W 57 L 5 W(105)
Everyone and everything I see in its light shares in	W 58 L 2 W(106)
in its light shares in the joy it brings to	W 58 L 2 W(106)
do. My holiness is unlimited in its power to heal, because	W 58 L 3 W(106)
heal, because it is unlimited in its power to save. What	W 58 L 3 W(106)
asserting the truth about me. In the presence of my holiness	W 58 L 3 W(106)
am unafraid, everyone must share in my understanding, which is the	W 58 L 4 W(106)
protects me, and directs me in all things. His care for	W 58 L 5 W(107)
myself when perfect certainty abides in Him? How can I be	W 59 L 1 W(108)
by anything when He rests in absolute peace? How can I	W 59 L 1 W(108)
44) God is the Light in which I see. I cannot	W 59 L 4 W(108)
I see. I cannot see in darkness. God is the only	W 59 L 4 W(108)
that God is the Light in which I see. Let me	W 59 L 4 W(108)
46) God is the Love in which I forgive. God does	W 60 L 1 W(110)
47) God is the Strength in which I trust. It is	W 60 L 2 W(110)
through the strength of God in me, which I am remembering	W 60 L 2 W(110)
the stirring of His strength in me. And I begin to	W 60 L 2 W(110)
bless me. I will recognize in everyone my dearest Friend. What	W 60 L 3 W(110)
could there be to fear in a world which I have	W 60 L 3 W(110)
There is not a moment in which Gods Voice ceases	W 60 L 4 W(110)
There is not a moment in which His Voice fails to	W 60 L 4 W(110)
consists of accepting your role in salvation, and in taking no	W 61 L 2 W(112)
your role in salvation, and in taking no other. It is	W 61 L 2 W(112)
This is a beginning step in accepting your real function on	W 61 L 3 W(112)
toward taking your rightful place in salvation. It is a positive	W 61 L 3 W(112)
truth, and helps you depart in peace, unburdened and certain of	W 61 L 4 W(112)
giant steps we will take in the next few weeks. Try	W 61 L 7 W(113)
lets you recognize the light in which you see. Forgiveness is	W 62 L 1 W(114)
return to your memory. Therefore in your forgiveness lies your salvation	W 62 L 1 W(114)
L 3. Remember that in every attack you call upon	W 62 L 3 W(114)
upon the strength of Christ in you. Do you not then	W 62 L 3 W(114)
seem to be far away in space and time, to share	W 62 L 4 W(114)
will recognize these words, and in your mind is the awareness	W 62 L 6 W(115)
trivial purpose or meaningless desire in its place, or you will	W 63 L 2 W(116)
leave the Son of God in hell. This is no idle	W 63 L 2 W(116)
with the thought of it in our awareness. And throughout the	W 63 L 3 W(116)
related thoughts come to you in the minute or two which	W 63 L 4 W(116)
therefore He sees another purpose in them. To the Holy Spirit	W 64 L 2 W(117)
think of as your sins. In this perception, the physical appearance	W 64 L 2 W(117)
us remind ourselves of it in the morning and again at	W 64 L 5 W(117)
118) Prepare yourself in advance for all the decisions	W 64 L 5 W(118)
W 64 L 8. In the frequent applications of today	W 64 L 8 W(118)
since you are not proficient in the mind discipline which it	W 64 L 8 W(118)
This is the only way in which you can take your	W 65 L 2 W(119)
This is the only way in which you can say and	W 65 L 2 W(119)
This is the only way in which you can find peace	W 65 L 2 W(119)
a more sustained practice period in which you try to understand	W 65 L 3 W(119)
you have closed upon yourself, in your own hands. It gives	W 65 L 3 W(119)
to determine this time today in advance, and then adhere to	W 65 L 4 W(119)
strain or make undue effort in doing this. Then tell yourself	W 65 L 6 W(120)
which you really want salvation in spite of your own foolish	W 65 L 7 W(120)
W 65 L 8. In the shorter practice periods, which	W 65 L 8 W(120)
an hour, use this form in applying todays idea: My	W 65 L 8 W(120)
function. We will not engage in ceaseless arguments about what it	W 66 L 3 W(121)
will not become hopelessly involved in defining happiness and determining the	W 66 L 3 W(121)
to go beyond these differences in appearance, and recognize a common	W 66 L 4 W(121)
common content where it exists in truth. W 66 L	W 66 L 4 W(121)
Try to see the logic in this sequence, even if you	W 66 L 5 W(122)
be false, of course, but in order to be false it	W 66 L 6 W(122)
of your function has taken in your mind, and the many	W 66 L 9 W(122)
mind, and the many ways in which you try to find	W 66 L 9 W(122)
conclusion rests. We can share in this conclusion, but in no	W 66 L 10 W(123)
share in this conclusion, but in no other. For God Himself	W 66 L 10 W(123)
idea is another giant stride in the perception of the same	W 66 L 11 W(123)
W 66 L 12. In the shorter practice periods, which	W 66 L 12 W(123)
W 67 L 2. In the longer practice period, we	W 67 L 2 W(124)
perfect. Any attribute which is in accord with God as He	W 67 L 2 W(124)
about yourself to the truth in you. If Love created you	W 67 L 3 W(124)
Itself this Self must be in you. And somewhere in your	W 67 L 3 W(124)
be in you. And somewhere in your mind It is there	W 67 L 3 W(124)
Yet perhaps you will succeed in going past that, and through	W 67 L 4 W(124)
W(125) light in which you recognize yourself as	W 67 L 4 W(125)
Hear the truth about yourself in this. W 67 L	W 67 L 5 W(125)
6. Try to realize in the shorter practice periods, that	W 67 L 6 W(125)
your mind that weaves illusions in its sleep appears to be	W 68 L 2 W(126)
has become fearful to him in his dreams of hate. Who	W 68 L 2 W(126)
hold grievances will redefine God in their image as it is	W 68 L 3 W(126)
will never be a problem in motivation ever again.	W 68 L 4 W(126)
This has left you alone in all the universe in your	W 68 L 5 W(127)
alone in all the universe in your perception of yourself.	W 68 L 5 W(127)
collectively, thinking of each one in turn as you do so	W 68 L 6 W(127)
with everyone and everything, safe in a world which protects you	W 68 L 6 W(127)
you, and which you love in return. W 68 L	W 68 L 6 W(127)
that nothing can harm you in any way. At the end	W 68 L 7 W(127)
application of todays ideas in this form, whenever any thought	W 68 L 8 W(127)
me not betray my Self. In addition, repeat the idea several	W 68 L 8 W(127)
idea several times an hour in this form: Love holds no	W 68 L 8 W(127)
all grievances aside and wakening in Him. ---	W 68 L 8 W(127)
the light of the world in me. W	W 69 L 0 W(128)
the light of the world in you, everyone stands in darkness	W 69 L 1 W(128)
world in you, everyone stands in darkness, and you beside him	W 69 L 1 W(128)
beside you when you were in hell. He is your brother	W 69 L 1 W(128)
hell. He is your brother in the light of the world	W 69 L 1 W(128)
attempt to reach the light in you. Before we undertake this	W 69 L 2 W(128)
you. Before we undertake this in our more extended practice period	W 69 L 2 W(128)
let us devote several minutes in thinking about what we are	W 69 L 2 W(128)
are literally attempting to get in touch with the salvation of	W 69 L 2 W(128)
of Gods Son disappear in the sunlight. W 69	W 69 L 2 W(128)
today, by finding the light in us and holding it up	W 69 L 3 W(128)
which is the only way in which you would be really	W 69 L 4 W(128)
the world, try to settle in perfect stillness, remembering only how	W 69 L 5 W(129)
want to reach the light in you today, - now. Determine	W 69 L 5 W(129)
Reach out and touch them in your mind. Brush them aside	W 69 L 5 W(129)
darkness into light. You are in accord with His Will. You	W 69 L 6 W(129)
L 7. Have confidence in your Father today, and be	W 69 L 7 W(129)
light, to hold this confidence in your mind. Try to remember	W 69 L 7 W(129)
to keep the thought clearly in mind that what you undertake	W 69 L 7 W(129)
the power of God work in you and through you, that	W 69 L 7 W(129)
W 69 L 8. In the shorter practice periods, which	W 69 L 8 W(129)
do as often as possible in view of the importance of	W 69 L 8 W(129)
the light of the world in me. I cannot see what	W 69 L 8 W(129)
neither guilt nor salvation as in your own mind, and nowhere	W 70 L 1 W(131)
guilt and salvation must be in the same place. Understanding this	W 70 L 1 W(131)
your peace, or upset you in any way. Todays idea	W 70 L 2 W(131)
Todays idea places you in charge of the universe, where	W 70 L 2 W(131)
the recognition that guilt is in your own mind entails the	W 70 L 3 W(131)
ours are really the same in this. ---	W 70 L 4 W(131)
it makes us unhappy. Therefore, in accepting the idea for today	W 70 L 4 W(132)
idea for today, we are in agreement with God. He does	W 70 L 4 W(132)
again be well to decide in advance when would be a	W 70 L 5 W(132)
you have looked for salvation in the past, - in other	W 70 L 6 W(132)
salvation in the past, - in other people, in possessions, in	W 70 L 6 W(132)
past, - in other people, in possessions, in various situations and	W 70 L 6 W(132)
in other people, in possessions, in various situations and events, and	W 70 L 6 W(132)
various situations and events, and in self-concepts which you sought to	W 70 L 6 W(132)
again to reach the light in you, which is where your	W 70 L 7 W(132)
is. You cannot find it in the clouds that surround the	W 70 L 7 W(132)
the light, and it is in them you have been looking	W 70 L 7 W(132)
is past the clouds, and in the light beyond. Remember that	W 70 L 7 W(132)
you have never found anything in the cloud patterns you imagined	W 70 L 7 W(132)
do not want to remain in the clouds looking vainly for	W 70 L 8 W(133)
all external interference. You are in charge of your salvation. You	W 70 L 9 W(133)
of your salvation. You are in charge of the salvation of	W 70 L 9 W(133)
up a plan for salvation in opposition to Gods. It	W 71 L 1 W(134)
s. It is this plan in which you believe. Since it	W 71 L 1 W(134)
to accept Gods plan in place of the egos	W 71 L 1 W(134)
may be, you do believe in it. W 71 L	W 71 L 1 W(134)
a declaration, and an assertion in which you believe, that says	W 71 L 2 W(134)
assigned to your own mind in this plan, then, is simply	W 71 L 3 W(134)
is still grounds for hope in other places and in other	W 71 L 3 W(134)
hope in other places and in other things, persists. Another person	W 71 L 3 W(134)
can see how it is in strict accord with the ego	W 71 L 4 W(134)
to channelize all your efforts in searching for it where it	W 71 L 4 W(134)
salvation which are diametrically opposed in all ways. The result can	W 71 L 5 W(135)
only plan that is certain in its outcome. His is the	W 71 L 6 W(135)
second part; it is inherent in the first. And in the	W 71 L 7 W(135)
inherent in the first. And in the first is your full	W 71 L 7 W(135)
to be done by you in His plan for your salvation	W 71 L 8 W(135)
salvation. He will answer you in proportion to your willingness to	W 71 L 8 W(135)
W 71 L 9. In the shorter practice periods tell	W 71 L 9 W(136)
deliberate attempt to destroy it. In the attack, God is assigned	W 72 L 1 W(137)
wish is to replace God. In fact, the ego is the	W 72 L 2 W(137)
he betrays his hostile thoughts in his behavior. W 72	W 72 L 3 W(137)
concerned with what he does in a body. We are doing	W 72 L 4 W(137)
more than failing to help in freeing him from its limitations	W 72 L 4 W(137)
could it be but death? In trying to present Himself as	W 72 L 5 W(137)
false promises, and offering illusions in place of truth.	W 72 L 5 W(137)
view of God quite convincing. In fact, if the body were	W 72 L 5 W(138)
mind. We have seen ourselves in a body and the truth	W 72 L 8 W(138)
The light of truth is in us, where it was placed	W 72 L 8 W(138)
a body is to be in our natural state. To recognize	W 72 L 8 W(138)
recognize the light of truth in us is to recognize ourselves	W 72 L 8 W(138)
L 9. Our goal in the longer practice periods today	W 72 L 9 W(139)
salvation has already been accomplished in us. To achieve this goal	W 72 L 9 W(139)
understand. Then we will wait in quiet for His answer.	W 72 L 9 W(139)
wait a minute or so in silence, preferably with your eyes	W 72 L 12 W(139)
all the power of creation in it. The egos idle	W 73 L 1 W(141)
Its wishes are not idle in the sense that they can	W 73 L 1 W(141)
make a world of illusions in which your belief can be	W 73 L 1 W(141)
But they are idle indeed in terms of creation. They make	W 73 L 1 W(141)
grievances are partners or co-makers in picturing the world you see	W 73 L 2 W(141)
the ego employs to traffic in grievances, and stand between your	W 73 L 2 W(141)
will is lost to you in this strange bartering, in which	W 73 L 3 W(141)
you in this strange bartering, in which guilt is traded back	W 73 L 3 W(141)
reach the world that is in accordance with your will. The	W 73 L 4 W(141)
your will. The light is in it because it does not	W 73 L 4 W(141)
and so it must be in you that we will look	W 73 L 4 W(141)
you really want to be in hell? Do you really want	W 73 L 6 W(142)
want. Such is your will in truth. And so salvation is	W 73 L 6 W(142)
well. You want to succeed in what we are trying to	W 73 L 6 W(142)
s plan because you share in it. You have no will	W 73 L 7 W(142)
undertake the exercises for today in happy confidence, certain that we	W 73 L 8 W(142)
belief that it is hell in place of Heaven that you	W 73 L 8 W(142)
and only His, is wholly in accord with your will. It	W 73 L 9 W(142)
you and your Father are in perfect accord.	W 73 L 9 W(142)
to look upon the light in him and be saved.	W 73 L 9 W(143)
to keep your will clearly in mind, tell yourself with gentle	W 73 L 10 W(143)
W 73 L 11. In the shorter practice periods, again	W 73 L 11 W(143)
to apply todays idea in this form immediately you are	W 73 L 11 W(143)
cherishing them and hiding them in the darkness.	W 73 L 11 W(143)
There is great peace in todays idea. And the	W 74 L 2 W(144)
mean and to hold them in mind: There is no will	W 74 L 3 W(144)
Gods. I cannot be in conflict. Then spend several minutes	W 74 L 3 W(144)
conflict. Then spend several minutes in adding same related thoughts, such	W 74 L 3 W(144)
you have cleared your mind in this way, close your eyes	W 74 L 5 W(145)
necessary. There is definite gain in refusing to allow retreat into	W 74 L 6 W(145)
W 74 L 7. In the shorter periods, which should	W 74 L 7 W(145)
It is a new era, in which a new world is	W 75 L 2 W(146)
left no trace upon it in its passing. Today we see	W 75 L 2 W(146)
today will be happy ones, in which we offer thanks for	W 75 L 2 W(146)
real world rises before us in gladness, to be seen at	W 75 L 4 W(146)
We see the light, and in it we see Heavens	W 75 L 4 W(146)
repeat several times slowly and in complete patience; The light has	W 75 L 5 W(147)
cannot fail because you trust in Him. Tell yourself you wait	W 75 L 7 W(147)
Him. Tell yourself you wait in certainty to look upon the	W 75 L 7 W(147)
you since time began, and in which is the end of	W 75 L 7 W(147)
the Love of God. Rejoice in the power of forgiveness to	W 75 L 8 W(147)
this day to the serenity in which God would have you	W 75 L 9 W(148)
have you be. Keep it in your awareness of yourself and	W 75 L 9 W(148)
you would seek for it in things that have no meaning	W 76 L 1 W(149)
Think of the freedom in the recognition that you are	W 76 L 3 W(149)
put them under different names in a long catalogue of rituals	W 76 L 4 W(149)
everything that you have made in opposition to His Will. Your	W 76 L 6 W(150)
of the bodys protection in innumerable ways. Think further; you	W 76 L 8 W(150)
ways. Think further; you believe in laws of friendship, of good	W 76 L 8 W(150)
would not save, but damn in Heavens name. Yet they	W 76 L 9 W(150)
today, and hold your mind in silent readiness to hear the	W 76 L 10 W(150)
to Him by his belief in hell. W 76 L	W 76 L 11 W(151)
an hour, as well as in response to any temptation to	W 76 L 13 W(151)
to miracles does not lie in your illusions about yourself. It	W 77 L 2 W(152)
have devised. It is inherent in the truth of what you	W 77 L 2 W(152)
you are. It is implicit in what God your Father is	W 77 L 2 W(152)
Father is. It was ensured in your creation, and guaranteed by	W 77 L 2 W(152)
than what belongs to us in truth. Today, however, we will	W 77 L 3 W(152)
given to another, and that in asking for your rights you	W 77 L 4 W(152)
cannot fail to be assured in this. You are but asking	W 77 L 5 W(152)
W 77 L 6. In doing this, you do not	W 77 L 6 W(152)
them whenever a situation arises in which they are called for	W 77 L 7 W(153)
while it waits for you in light, but you behold your	W 78 L 1 W(154)
and gently lift our eyes in silence, to behold the Son	W 78 L 2 W(154)
them down he will appear in shining light where each one	W 78 L 3 W(154)
has always been. He stands in light, but you were in	W 78 L 3 W(154)
in light, but you were in the dark. Each grievance made	W 78 L 3 W(154)
saw him not is there in everyone, and can be seen	W 78 L 5 W(155)
today. Such is his role in God your Fathers plan	W 78 L 5 W(155)
periods today will see him in this role. We will attempt	W 78 L 6 W(155)
will attempt to hold him in our mind, first as you	W 78 L 6 W(155)
knows this Son of God in his reality and truth, that	W 78 L 7 W(155)
and see our Savior shining in the light of true forgiveness	W 78 L 7 W(155)
unto us. We ask Him in the Holy Name of God	W 78 L 7 W(155)
Let me behold my Savior in this one You have appointed	W 78 L 7 W(155)
me to the holy light In which he stands, that I	W 78 L 7 W(155)
mind be shown the light in him beyond your grievances.	W 78 L 7 W(155)
to you, seeing no separation in Gods Son. And what	W 78 L 8 W(155)
for these quiet times today, in which you laid your images	W 78 L 9 W(155)
the Holy Spirit showed you in their place. The world and	W 78 L 9 W(156)
The world and Heaven join in thanking you, for not one	W 78 L 9 W(156)
79 L 2. Everyone in this world seems to have	W 79 L 2 W(157)
That is the position in which you find yourselves now	W 79 L 3 W(157)
them. There is no time in which you feel completely free	W 79 L 3 W(157)
answer. This perception places you in a position in which your	W 79 L 4 W(157)
places you in a position in which your problem solving must	W 79 L 4 W(157)
be on so many levels, in such varying forms and with	W 79 L 5 W(157)
relevance. Perceiving the underlying constancy in all the problems which confront	W 79 L 6 W(158)
W 79 L 7. In our longer practice periods, we	W 79 L 7 W(158)
Perhaps we will not succeed in letting all our preconceived notions	W 79 L 8 W(158)
one problem and one answer. In this recognition are all problems	W 79 L 9 W(158)
recognition are all problems resolved. In this recognition there is peace	W 79 L 9 W(158)
to take your rightful place in Gods plan for salvation	W 80 L 1 W(160)
W 80 L 4. In our longer practice periods today	W 80 L 4 W(160)
other. The solution is inherent in the problem. You are answered	W 80 L 4 W(160)
has one solution. It is in this that the simplicity of	W 80 L 5 W(161)
period and frequent shorter ones in which we practice each of	W 80 R2 1 W(162)
the comments which are included in the assignments. Devote about 3	W 80 R2 2 W(162)
allow your intent to waver in the face of distracting thoughts	W 80 R2 3 W(162)
5. Reaffirm your determination in the shorter practice periods as	W 80 R2 5 W(162)
specific forms will be included in the comments.	W 80 R2 5 W(162)
be still before my holiness. In its calm light let all	W 81 L 2 W(164)
let all my conflicts disappear. In its peace let me remember	W 81 L 2 W(164)
the light of the world in me. Let the light of	W 81 L 3 W(164)
I will see the light in me. And in this light	W 81 L 5 W(164)
the light in me. And in this light will my function	W 81 L 5 W(164)
Yet I will trust that in the light I will see	W 81 L 5 W(164)
the light of the world in me. My forgiveness is the	W 82 L 2 W(165)
but cannot change my function in any way.	W 82 L 4 W(165)
L 2. I am in the likeness of my Creator	W 84 L 2 W(167)
replace my Self. I am in the likeness of my Creator	W 84 L 2 W(167)
find these specific forms helpful in applying the idea: Let me	W 84 L 3 W(167)
see an illusion of myself in this. As I look on	W 84 L 3 W(167)
the light of the world in me. W 85 L	W 85 L 1 W(168)
grievances for? They keep me in darkness and hide the light	W 85 L 2 W(168)
this idea might be made in these forms: Let me not	W 85 L 3 W(168)
my salvation is. It is in me because its Source is	W 85 L 5 W(168)
found outside and then brought in. But from within me it	W 85 L 5 W(168)
reflect the light that shines in me and in itself.	W 85 L 5 W(168)
that shines in me and in itself. W 85 L	W 85 L 5 W(168)
salvation. I have seen it in many people and in many	W 86 L 2 W(169)
it in many people and in many things, but when I	W 86 L 2 W(169)
this. This is no exception in Gods plan for my	W 86 L 3 W(169)
Let me perceive this only in the light of Gods	W 86 L 3 W(169)
defeat my own best interests in this insane way. I would	W 86 L 5 W(169)
of this idea might be in these forms: I am choosing	W 86 L 6 W(169)
I see grounds for grievances in this, I will not see	W 86 L 6 W(169)
my will to grope about in darkness, fearful of shadows and	W 87 L 2 W(170)
see. You stand with me in light, (name) In the light	W 87 L 3 W(170)
with me in light, (name) In the light this will look	W 87 L 3 W(170)
applications: Let me perceive this in accordance with the Will of	W 87 L 6 W(170)
W 88 L 2. In choosing salvation rather than attack	W 88 L 2 W(171)
light has come. The light in you is all that I	W 88 L 3 W(171)
see, (name) I would see in this only what is there	W 88 L 3 W(171)
only because of my belief in them. They have no real	W 88 L 5 W(171)
6. For specific forms in applying this idea, these would	W 88 L 6 W(171)
this shows me I believe in laws which do not exist	W 88 L 6 W(171)
laws of God at work in this. Let me allow God	W 88 L 6 W(171)
Gods laws to work in this, and not my own	W 88 L 6 W(171)
I would accept the miracles in place of the grievances, which	W 89 L 2 W(172)
of this idea might be in these forms: This presents a	W 90 L 3 W(173)
and the answer as simultaneous in their occurrence. That is because	W 90 L 5 W(173)
Lesson 91. Miracles are seen in light. W	W 91 L 0 W(174)
It is a central idea in your new thought system and	W 91 L 1 W(174)
affected. You will see it in the light; you will not	W 91 L 1 W(174)
you will not see it in the dark. W 91	W 91 L 1 W(174)
is crucial. While you remain in darkness the miracle remains unseen	W 91 L 2 W(174)
are reality. Your faith lies in the darkness, not the light	W 91 L 3 W(174)
but you are not alone in this. W 91 L	W 91 L 3 W(174)
you have felt the strength in you, which makes all miracles	W 91 L 4 W(174)
as you feel the strength in you. ---	W 91 L 4 W(174)
minutes for a quiet time in which you try to leave	W 91 L 5 W(175)
You can experience the strength in you. W 91 L	W 91 L 5 W(175)
effect relationships: Miracles are seen in light. The bodys eyes	W 91 L 6 W(175)
are calls on the strength in you to bring to your	W 91 L 6 W(175)
the image of a body in your mind. You need to	W 91 L 7 W(175)
something to put your faith in, as you lift it from	W 91 L 7 W(175)
what are you? Ask this in honesty, and then devote several	W 91 L 8 W(175)
a reality. I cannot see in darkness, but in light.	W 91 L 8 W(175)
cannot see in darkness, but in light. ---	W 91 L 8 W(175)
W 91 L 9. In the second phase of the	W 91 L 9 W(176)
faith with the more worthy in you as we go along	W 91 L 9 W(176)
you will feel the strength in you. They are united with	W 91 L 10 W(176)
They are united with you in this practice period, in which	W 91 L 10 W(176)
you in this practice period, in which you share a purpose	W 91 L 10 W(176)
own. Theirs is the light in which you will see miracles	W 91 L 10 W(176)
yourself that miracles are seen in light. Also, be sure to	W 91 L 11 W(176)
special purpose: Miracles are seen in light. Let me not close	W 91 L 11 W(176)
Lesson 92. Miracles are seen in light, and light and strength	W 92 L 0 W(177)
do not think of light in terms of strength and darkness	W 92 L 1 W(177)
terms of strength and darkness in terms of weakness. That is	W 92 L 1 W(177)
material before your eyes held in a frame or placed against	W 92 L 1 W(177)
you held the universe imprisoned in your hand, securely bound until	W 92 L 2 W(177)
It is Gods strength in you that is the light	W 92 L 3 W(177)
you that is the light in which you see, as it	W 92 L 3 W(177)
bodys eyes, peering about in darkness to behold the likeness	W 92 L 3 W(177)
sickly and the dying, those in need, the helpless and afraid	W 92 L 3 W(177)
itself. It brings the light in which your Self appears. In	W 92 L 4 W(177)
in which your Self appears. In darkness you perceive a self	W 92 L 4 W(177)
strength to everyone who asks, in limitless supply. It sees that	W 92 L 5 W(178)
supply. It sees that lack in anyone would be a lack	W 92 L 5 W(178)
anyone would be a lack in all, and so it gives	W 92 L 5 W(178)
bring to all the miracle in which they will unite in	W 92 L 5 W(178)
in which they will unite in purpose and forgiveness and in	W 92 L 5 W(178)
in purpose and forgiveness and in love. W 92 L	W 92 L 5 W(178)
6. Weakness, which looks in darkness, cannot see a purpose	W 92 L 6 W(178)
darkness, cannot see a purpose in forgiveness and in love. It	W 92 L 6 W(178)
a purpose in forgiveness and in love. It sees all others	W 92 L 6 W(178)
different from itself, and nothing in the world which it would	W 92 L 6 W(178)
condemns, but does not love. In darkness it remains to hide	W 92 L 6 W(178)
over limitations which but grow in darkness to enormous size. It	W 92 L 6 W(178)
to Itself. No-one can ask in vain to share its sight	W 92 L 7 W(178)
and strength and light abiding in his heart.	W 92 L 7 W(178)
L 8. The strength in you will offer you the	W 92 L 8 W(179)
self-deception. Strength and light unite in you, and where they meet	W 92 L 8 W(179)
today to find and rest in, for the peace of God	W 92 L 8 W(179)
strength will be the light in which the gift of sight	W 92 L 9 W(179)
and we will practice seeing in the light, closing the body	W 92 L 9 W(179)
we will use the day in preparation for the time at	W 92 L 10 W(179)
when we will meet again in hope and trust. Let us	W 92 L 10 W(179)
and joy and peace abide in me. W	W 93 L 0 W(180)
That you have sought salvation in strange ways; have been deceived	W 93 L 2 W(180)
and joy and peace abide in you? Your image of yourself	W 93 L 4 W(180)
and joy and peace abide in you. W 93 L	W 93 L 6 W(181)
and joy and peace abide in you because God put them	W 93 L 7 W(181)
W 93 L 8. In our longer exercise periods today	W 93 L 8 W(181)
and joy and peace abide in me. My sinlessness is guaranteed	W 93 L 8 W(181)
rest of the practice period in trying to experience what God	W 93 L 8 W(181)
what God has given you, in place of what you have	W 93 L 8 W(181)
and joy and peace abide in you because this is so	W 93 L 9 W(181)
and joy and peace abide in me. My sinlessness is guaranteed	W 93 L 10 W(182)
and joy and peace abide in you. Your sinlessness is guaranteed	W 93 L 11 W(182)
you closer to the part in salvation which God has assigned	W 93 L 12 W(182)
strong, and light must be in you. He Who ensured your	W 94 L 2 W(183)
Son of God. You stand in light, strong in the sinlessness	W 94 L 2 W(183)
You stand in light, strong in the sinlessness in which you	W 94 L 2 W(183)
light, strong in the sinlessness in which you were created, and	W 94 L 2 W(183)
which you were created, and in which you will remain throughout	W 94 L 2 W(183)
attempt to feel the truth in you. Begin these times of	W 94 L 3 W(183)
reach the Son of God in you. This is the Self	W 94 L 3 W(183)
Which never left Its home in God, to walk the world	W 94 L 3 W(183)
ascribed to yourself; and wait in silent expectancy for the truth	W 94 L 4 W(183)
your release, and a milestone in learning the thought system which	W 94 L 5 W(184)
Your perfect unity makes change in you impossible. You do not	W 95 L 1 W(185)
does not see the Oneness in you, for it is blind	W 95 L 2 W(185)
is united with Its Creator. In patience and in hope we	W 95 L 3 W(185)
Its Creator. In patience and in hope we try again today	W 95 L 3 W(185)
at the stage of learning in which you are at present	W 95 L 3 W(185)
for you at this time. In addition to recognizing your difficulties	W 95 L 5 W(185)
attempts to reach it. Regularity in terms of time is not	W 95 L 6 W(186)
most beneficial form of practice in salvation. It is advantageous, however	W 95 L 6 W(186)
Holy Spirit is not delayed in His teaching by your mistakes	W 95 L 8 W(186)
forgive ourselves for our lapses in diligence, and our failures to	W 95 L 9 W(186)
it is but another way in which you would defend illusions	W 95 L 10 W(187)
aspect of creation, and limitless in power and in peace. This	W 95 L 11 W(187)
and limitless in power and in peace. This is the truth	W 95 L 11 W(187)
try to reach the place in you in which there is	W 95 L 11 W(187)
reach the place in you in which there is no doubt	W 95 L 11 W(187)
aspect of creation, And limitless in power and in peace.	W 95 L 11 W(187)
And limitless in power and in peace. W 95 L	W 95 L 11 W(187)
One Self, united and secure in light and joy and peace	W 95 L 12 W(187)
world, and let the light in you come through to teach	W 95 L 13 W(187)
itself. You are One Self, in perfect harmony with all there	W 95 L 13 W(187)
God, united with your brothers in this Self; united with your	W 95 L 13 W(187)
Self; united with your Father in His Will.	W 95 L 13 W(187)
Feel this One Self in you, and let It shine	W 95 L 14 W(188)
this Self, the holy truth in you. W 95 L	W 95 L 14 W(188)
your help, your little part in bringing happiness to all the	W 95 L 15 W(188)
And Heaven looks to you in confidence that you will try	W 95 L 15 W(188)
me, United with our Creator in this Self. I honor you	W 95 L 17 W(188)
worked. The opposites you see in you will never be compatible	W 96 L 1 W(189)
they are set. Two selves in conflict could not be resolved	W 96 L 3 W(189)
can your Self be split in two and still be what	W 96 L 3 W(189)
for it has no place in which it could be really	W 96 L 4 W(189)
massed against itself, and hiding in the bodys frail support	W 96 L 6 W(190)
What could the resolution mean in truth? What purpose could it	W 96 L 6 W(190)
remain within your mind and in the Mind of God. The	W 96 L 7 W(190)
The Holy Spirit holds salvation in your mind, and offers it	W 96 L 7 W(190)
it for you, and answered in your name that it was	W 96 L 8 W(190)
find this Thought, Whose presence in your mind is guaranteed by	W 96 L 8 W(190)
let your mind go wandering in a world of dreams, to	W 96 L 9 W(191)
of dreams, to find illusions in their place. Here are your	W 96 L 9 W(191)
and give it peace. Restored in strength, it will again flow	W 96 L 10 W(191)
from Spirit to the Spirit in all things created by the	W 96 L 10 W(191)
it will yet be yours in full awareness. Every time you	W 96 L 11 W(191)
Self, you lay another treasure in your growing store. And all	W 96 L 12 W(191)
Son of God Who rests in you; Whose mind has been	W 97 L 2 W(192)
You are the Spirit in Whose Mind abides the miracle	W 97 L 4 W(192)
Whose Mind abides the miracle in which all time stands still	W 97 L 4 W(192)
time stands still; the miracle in which a minute spent in	W 97 L 4 W(192)
in which a minute spent in using these ideas becomes a	W 97 L 4 W(192)
are the Spirit that abides in Him, and Which calls through	W 97 L 5 W(192)
welcome. And they will increase in healing power each time someone	W 97 L 6 W(193)
to you, it will surpass in might the little gift you	W 97 L 7 W(193)
I will accept my part in Gods plan for salvation	W 98 L 0 W(194)
it where it is not. In gladness we accept it as	W 98 L 1 W(194)
goal. Not one mistake stands in our way. For we have	W 98 L 2 W(194)
threats without reality. They rest in quiet certainty that they will	W 98 L 3 W(194)
function will be filled completely, in the perfect time and place	W 98 L 3 W(194)
hour but a small request in terms of a reward so	W 98 L 5 W(195)
are being asked for nothing in return for everything. Here is	W 98 L 6 W(195)
give the words you use in practicing todays idea the	W 98 L 7 W(195)
idea a total dedication, made in faith as perfect and as	W 98 L 7 W(195)
and as sure as His in you. His confidence in you	W 98 L 7 W(195)
His in you. His confidence in you will bring the light	W 98 L 7 W(195)
I will accept my part in Gods plan for salvation	W 98 L 8 W(195)
Gods plan for salvation. In each five minutes that you	W 98 L 8 W(195)
let your time be spent in happy preparation for the next	W 98 L 10 W(196)
yet which has occurred, resulting in a state of conflict between	W 99 L 1 W(197)
them real. They have existence in that they are thoughts. And	W 99 L 3 W(197)
the Mind of God, and in your own. It is apart	W 99 L 5 W(197)
It is apart from time in that its Source is timeless	W 99 L 5 W(197)
is timeless. Yet it operates in time because of your belief	W 99 L 5 W(197)
because It lays no faith in what is not created by	W 99 L 6 W(198)
Try to perceive the strength in what you say, for these	W 99 L 8 W(198)
say, for these are words in which your freedom lies. Your	W 99 L 8 W(198)
99 L 9. Let in the light, and you will	W 99 L 9 W(198)
bright this Light still shines in you. Practice His Thought today	W 99 L 9 W(198)
you. Think of these things in practicing today, and start your	W 99 L 10 W(199)
practice periods with this instruction in the way of truth: Salvation	W 99 L 10 W(199)
Love Which has no opposite in you. W 99 L	W 99 L 10 W(199)
may find Its rightful place in you, and show you that	W 99 L 13 W(199)
his Father, so your part in it completes your Fathers	W 100 L 1 W(200)
must reverse the mad belief in separate thoughts and separate bodies	W 100 L 1 W(200)
by separate minds unites them in one purpose, for each one	W 100 L 1 W(200)
saved for you to take in working out His plan is	W 100 L 2 W(200)
They will see their function in your shining face, and hear	W 100 L 2 W(200)
hear God calling to them in your happy laugh. W	W 100 L 2 W(200)
increases every light that shines in Heaven, so your joy on	W 100 L 3 W(200)
take their place beside you in Gods plan. W	W 100 L 3 W(200)
you, and sees His message in your happy face. W	W 100 L 5 W(201)
prepare ourselves for this today in our five minute practice periods	W 100 L 6 W(201)
periods, by feeling happiness arise in us according to our Father	W 100 L 6 W(201)
You have indeed been wrong in your belief that sacrifice is	W 100 L 7 W(201)
ascend to meet the Christ in you. He will be there	W 100 L 8 W(201)
could you rather look upon in place of Him who waits	W 100 L 8 W(201)
This is a key idea in understanding what salvation means. You	W 101 L 1 W(203)
and find them somewhere, sometime, in some form which evens the	W 101 L 2 W(203)
God. They would escape Him in their fear. And yet He	W 101 L 2 W(203)
not flee salvation, and attempt in every way he can to	W 101 L 4 W(203)
is death, and meted out in cruel form to match the	W 101 L 4 W(203)
to match the vicious wishes in which sin is born. If	W 101 L 4 W(203)
God. But turn to It in confidence that It will set	W 101 L 7 W(204)
the consequences sin has wrought in feverish imagination. Say: Gods	W 101 L 7 W(204)
it offers you is lacking in existence like itself. You have	W 102 L 2 W(205)
Gods Will has placed in you. Here is your home	W 102 L 3 W(205)
joining with Gods Will in doing this.	W 102 L 5 W(206)
so, believing there are gaps in love where sin can enter	W 103 L 1 W(207)
as limited, and introducing opposition in what has no limit and	W 103 L 1 W(207)
These images, with no reality in truth, bear witness to the	W 103 L 2 W(207)
but what belongs to me in truth. W	W 104 L 0 W(208)
gifts which are our own in truth. These are the gifts	W 104 L 2 W(208)
have them now, and know in choosing them in place of	W 104 L 2 W(208)
and know in choosing them in place of what we made	W 104 L 2 W(208)
but what belongs to me in truth. And joy and peace	W 104 L 3 W(208)
them, and sought for only in a world of dreams.	W 104 L 3 W(208)
us by Him. We come in confidence today, aware that what	W 104 L 4 W(208)
that what belongs to us in truth is what He gives	W 104 L 4 W(208)
nothing else belongs to us in truth. ---	W 104 L 4 W(208)
but what belongs to me in truth. Gods gifts of	W 104 L 5 W(209)
gifts the world can give, in which the giver loses as	W 105 L 1 W(210)
with interest to be paid in full; a temporary lending, meant	W 105 L 2 W(210)
give, and leaves you nothing in the ones you take.	W 105 L 2 W(210)
that is complete already, not in simple terms of adding more	W 105 L 4 W(210)
mighty Voice of truth, quiet in power, strong in stillness, and	W 106 L 1 W(213)
truth, quiet in power, strong in stillness, and completely certain in	W 106 L 1 W(213)
in stillness, and completely certain in Its messages. Listen, and hear	W 106 L 1 W(213)
hand, held out to you in welcome and in love. Hear	W 106 L 3 W(213)
to you in welcome and in love. Hear only Him today	W 106 L 3 W(213)
ever dreamt or wished for in your dreams. His miracles are	W 106 L 4 W(213)
the One Who chose it in your Fathers Name for	W 106 L 6 W(214)
For each five minutes spent in listening a thousand minds are	W 106 L 9 W(214)
Truth will correct the errors in my mind.	W 107 L 0 W(216)
state your mind will rest in when the truth has come	W 107 L 3 W(216)
and dead ideas to linger in your mind. Truth occupies your	W 107 L 3 W(216)
liberating you from all beliefs in the ephemeral. They have no	W 107 L 3 W(216)
does not shift and alter in its form, nor come and	W 107 L 4 W(216)
was, to be depended on in every need, and trusted with	W 107 L 4 W(216)
trusted with a perfect trust in all the seeming difficulties and	W 107 L 4 W(216)
when truth corrects the errors in your mind.	W 107 L 4 W(216)
truth has come it harbors in its wings the gift of	W 107 L 5 W(217)
love which does not falter in the face of pain but	W 107 L 5 W(217)
go nor shift nor change, in this appearance now and then	W 107 L 6 W(217)
this appearance now and then in that, evading capture and escaping	W 107 L 6 W(217)
does not hide. It stands in open light, in obvious accessibility	W 107 L 6 W(217)
It stands in open light, in obvious accessibility. It is impossible	W 107 L 6 W(217)
this undertaking that He be in your awareness as you go	W 107 L 8 W(217)
Truth will correct all errors in your mind which tell you	W 107 L 9 W(218)
Truth will correct all errors in my mind, And I will	W 107 L 9 W(218)
mind, And I will rest in Him who is my Self	W 107 L 9 W(218)
you let them be corrected in your mind. W 107	W 107 L 10 W(218)
Truth will correct all errors in my mind, you speak for	W 107 L 11 W(218)
and to receive are one in truth. W	W 108 L 0 W(219)
s idea. The light is in it, for it reconciles all	W 108 L 1 W(219)
nor which appears to be in second place. Here it is	W 108 L 4 W(219)
the Thought remains complete. And in this understanding is the base	W 108 L 4 W(219)
has proved it always works in every circumstance where it is	W 108 L 6 W(220)
will use this simple lesson in the obvious because it has	W 108 L 7 W(220)
us. Light is tranquility, and in that peace is vision given	W 108 L 7 W(220)
and to receive are one in truth. I will receive what	W 108 L 8 W(220)
it will come to you in the amount in which you	W 108 L 9 W(220)
to you in the amount in which you gave it. You	W 108 L 9 W(220)
for today as quick advances in your learning, made still faster	W 108 L 10 W(221)
and to receive are one in truth. ---	W 108 L 10 W(221)
Lesson 109. I rest in God. W	W 109 L 0 W(222)
ask for peace and stillness in the midst of all the	W 109 L 1 W(222)
L 2. I rest in God. This thought will bring	W 109 L 2 W(222)
happiness you seek. I rest in God. This thought has power	W 109 L 2 W(222)
to wake the sleeping truth in you, whose vision sees beyond	W 109 L 2 W(222)
appearances to that same truth in everyone and everything there is	W 109 L 2 W(222)
while. Here is the thought in which the Son of God	W 109 L 2 W(222)
L 3. I rest in God. Completely undismayed this thought	W 109 L 3 W(222)
eyes of you who rest in God. W 109 L	W 109 L 3 W(222)
day of peace. You rest in God, and while the world	W 109 L 4 W(222)
to all to join you in your rest, and they will	W 109 L 4 W(222)
to you because you rest in God. They will not hear	W 109 L 4 W(222)
God and now you rest in Him, and let Him speak	W 109 L 4 W(222)
W 109 L 5. In Him you have no cares	W 109 L 5 W(222)
future and no past regrets. In timelessness you rest, while time	W 109 L 5 W(222)
your rest can never change in any way at all.	W 109 L 5 W(222)
come now that you rest in God. Take time today to	W 109 L 5 W(223)
God, and to the Mind in Which these Thoughts were born	W 109 L 9 W(224)
we tell ourselves: I rest in God. ---	W 109 L 9 W(224)
you have made no changes in yourself which have reality, nor	W 110 L 1 W(225)
which time appears to bring in passing by. W 110	W 110 L 2 W(225)
W 110 L 4. In this one thought is all	W 110 L 4 W(225)
you. This is the Word in which all sorrow ends.	W 110 L 5 W(225)
Then, with this statement firmly in your mind, try to discover	W 110 L 6 W(226)
your mind, try to discover in your mind this Self Who	W 110 L 6 W(226)
within you Who is Christ in you, the Son of God	W 110 L 6 W(226)
be worshipped not today. Deep in your mind the holy Christ	W 110 L 7 W(226)
your mind the holy Christ in you is waiting your acknowledgment	W 110 L 7 W(226)
our holy Self, the Christ in each of us, I am	W 110 L 9 W(226)
and which lets you enter in the peace of God and	W 110 L 9 W(226)
sure that you catch up in terms of numbers. Rituals are	W 110 R3 2 W(228)
give. Do not deceive yourself in this. Unwillingness can be most	W 110 R3 2 W(228)
You are unwilling to cooperate in practicing salvation only if it	W 110 R3 4 W(228)
comments which are written first in each days exercises. Then	W 110 R3 5 W(228)
use them wisely, being helped in its decisions by the One	W 110 R3 6 W(229)
you trust but what is in your mind? Have faith, in	W 110 R3 6 W(229)
in your mind? Have faith, in these reviews, the means the	W 110 R3 6 W(229)
start, and then lean back in quiet faith, and let it	W 110 R3 6 W(229)
You have been given them in perfect trust; in perfect confidence	W 110 R3 7 W(229)
given them in perfect trust; in perfect confidence that you would	W 110 R3 7 W(229)
you would use them well; in perfect faith that you would	W 110 R3 7 W(229)
Offer them to your mind in that same trust and confidence	W 110 R3 7 W(229)
them so you undertake one in the morning, and the other	W 110 R3 8 W(229)
the morning, and the other in the hour just before you	W 110 R3 8 W(229)
chance to use it well. In these reviews we stress the	W 110 R3 10 W(229)
to rest a little time in silence and in peace.	W 110 R3 10 W(230)
little time in silence and in peace. W 110 R3	W 110 R3 10 W(230)
is meant to serve you in all ways, all times and	W 110 R3 11 W(230)
to take it with you in the business of the day	W 110 R3 11 W(230)
91) Miracles are seen in light. I cannot see in	W 111 L 1 W(231)
in light. I cannot see in darkness. Let the light Of	W 111 L 1 W(231)
92) Miracles are seen in light, and light and strength	W 111 L 2 W(231)
the hour: Miracles are seen in light. W 111 L	W 111 L 3 W(231)
half hour: Miracles are seen in light, and light and strength	W 111 L 4 W(231)
and joy and peace abide in me. I am the home	W 112 L 1 W(232)
and joy and peace abide in me. W 112 L	W 112 L 3 W(232)
I will accept my part in Gods plan for salvation	W 114 L 2 W(234)
I will accept my part in Gods plan for salvation	W 114 L 4 W(234)
but what belongs to me in truth. Love is my heritage	W 117 L 2 W(237)
accept all that is mine in truth. W 117 L	W 117 L 2 W(237)
but what belongs to me in truth. ---	W 117 L 4 W(237)
Gods peace and joy In glad exchange for all the	W 118 L 1 W(238)
Truth will correct all errors in my mind. I am mistaken	W 119 L 1 W(239)
think I can Be hurt in any way. I am God	W 119 L 1 W(239)
Son, Whose Self rests safely in the Mind of God.	W 119 L 1 W(239)
and to receive are one in truth. I will forgive all	W 119 L 2 W(239)
how to accept the truth in me, And come to recognize	W 119 L 2 W(239)
Truth will correct all errors in my mind. W 119	W 119 L 3 W(239)
and to receive are one in truth. ---	W 119 L 4 W(239)
1. 109) I rest in God. I rest in God	W 120 L 1 W(240)
rest in God. I rest in God today, and let Him	W 120 L 1 W(240)
today, and let Him work In me and through me, while	W 120 L 1 W(240)
through me, while I rest in Him In quiet and in	W 120 L 1 W(240)
while I rest in Him In quiet and in perfect certainty	W 120 L 1 W(240)
in Him In quiet and in perfect certainty. W 120	W 120 L 1 W(240)
On the hour: I rest in God. W 120 L	W 120 L 3 W(240)
is the key to meaning in a world which seems to	W 121 L 1 W(241)
is the way to safety in apparent dangers which appear to	W 121 L 1 W(241)
it can spread its wings in peace, and soar above the	W 121 L 2 W(241)
pain. It suffers and abides in misery, peering about in darkness	W 121 L 2 W(241)
abides in misery, peering about in darkness, seeing not, yet certain	W 121 L 2 W(241)
The unforgiving mind is in despair, without the prospect of	W 121 L 5 W(242)
acquired. It is not inherent in a mind which cannot sin	W 121 L 6 W(242)
who represents the other Self in you. Through Him you learn	W 121 L 6 W(242)
We will devote ten minutes in the morning, and at night	W 121 L 8 W(242)
you, or to cause regret in you if you should meet	W 121 L 10 W(243)
your eyes and see him in your mind, and look at	W 121 L 11 W(243)
Try to perceive some light in him somewhere; a little gleam	W 121 L 11 W(243)
than friend to you, for in that light his holiness shows	W 121 L 12 W(243)
you the light you see in him, and let your enemy	W 121 L 13 W(243)
your enemy and Friend unite in blessing you with what you	W 121 L 13 W(243)
day, the role forgiveness plays in bringing happiness to every unforgiving	W 121 L 13 W(243)
you, and more. It sparkles in your eyes as you awake	W 122 L 2 W(244)
doorway, bidding you to enter in, and make yourself at home	W 122 L 5 W(244)
clear and plain, beyond deceit in its simplicity. W 122	W 122 L 6 W(245)
answer! Do not turn away in aimless wandering again. Accept salvation	W 122 L 7 W(245)
take the place of hell. In quietness it rises up to	W 122 L 8 W(245)
truths, forever newly born, arise in your awareness. What you will	W 122 L 8 W(245)
an hour to the search in which the end of hell	W 122 L 10 W(245)
of hell is guaranteed. Begin in hopefulness, for we have reached	W 122 L 10 W(245)
gifts which have been held in store for us since time	W 122 L 12 W(246)
bleak appearances. Retain your gifts in clear awareness as you see	W 122 L 13 W(246)
as you see the changeless in the heart of change; the	W 122 L 13 W(246)
forgetfulness but hold them firmly in your mind by your attempts	W 122 L 14 W(246)
power to hold your gifts in your awareness through the day	W 122 L 14 W(247)
2. Be glad today in loving thankfulness your Father has	W 123 L 2 W(248)
yourself, nor let you wander in the dark alone. Be grateful	W 123 L 2 W(248)
glad you have a function in salvation to fulfill. Be thankful	W 123 L 3 W(248)
123 L 4. Today in gratitude we lift our hearts	W 123 L 4 W(248)
the song of thankfulness today in honor of the Self Which	W 123 L 4 W(248)
to be our true identity in Him. Today we smile on	W 123 L 4 W(248)
And we give thanks that in our solitude a Friend has	W 123 L 5 W(248)
if it be not heard. In thanking Him the thanks are	W 123 L 5 W(249)
since He receives your gifts in loving gratitude, and gives them	W 123 L 6 W(249)
you. And so they grow in power and in strength until	W 123 L 6 W(249)
they grow in power and in strength until they fill the	W 123 L 6 W(249)
will be returned to you in terms of years for every	W 123 L 7 W(249)
how lovingly He holds you in His Mind, how deep and	W 123 L 8 W(249)
give thanks for our identity in God. Our home is safe	W 124 L 1 W(250)
home is safe, protection guaranteed in all we do, power and	W 124 L 1 W(250)
and strength available to us in all our undertakings. We can	W 124 L 1 W(250)
our undertakings. We can fail in nothing. Everything we touch takes	W 124 L 1 W(250)
us with the equal love in which we were created, smiles	W 124 L 3 W(250)
are one with Him today in recognition and remembrance. We feel	W 124 L 4 W(250)
and remembrance. We feel Him in our hearts. Our minds contain	W 124 L 4 W(250)
our eyes behold His loveliness in all we look upon. Today	W 124 L 4 W(250)
5. We see it in appearances of pain, and pain	W 124 L 5 W(250)
to peace. We see it in the frantic, in the sad	W 124 L 5 W(250)
see it in the frantic, in the sad and the distressed	W 124 L 5 W(250)
tranquility and peace of mind in which they were created. And	W 124 L 5 W(250)
created. And we see it in the dying and the dead	W 124 L 5 W(250)
heal all forms of suffering in anyone in times gone by	W 124 L 6 W(251)
forms of suffering in anyone in times gone by and times	W 124 L 6 W(251)
to come as easily as in the ones who walk beside	W 124 L 6 W(251)
L 7. We join in this awareness as we say	W 124 L 7 W(251)
are one with God. For in these words we say as	W 124 L 7 W(251)
share our recognition of reality. In our experience the world is	W 124 L 7 W(251)
an hour will be framed in gold, with every minute like	W 124 L 9 W(251)
Christs Face upon it, in reflection of your own.	W 124 L 9 W(251)
will see your own transfiguration in the glass this holy half	W 124 L 10 W(252)
as your gift to God, in certainty that His return will	W 124 L 11 W(252)
my brothers and my Self, In everlasting holiness and peace.	W 124 L 11 W(252)
6, 1969 Lesson 125. In quiet I receive Gods	W 125 L 0 W(253)
the world; until your mind, in quiet listening, accepts the message	W 125 L 1 W(253)
world must hear to usher in the quiet time of peace	W 125 L 1 W(253)
to be his Guide, forever in his mind and at his	W 125 L 2 W(253)
W 125 L 3. In stillness we will hear His	W 125 L 3 W(253)
to the world, but wait in silence for the Word of	W 125 L 3 W(253)
mind where He abides forever in the holiness which He created	W 125 L 4 W(253)
been stilled. Await His Word in quiet. There is peace within	W 125 L 6 W(254)
with no separation nor division in the single Mind of Father	W 125 L 8 W(254)
of Father and of Son. In quiet listen to your Self	W 125 L 8 W(254)
You will hear the Word in which the Will of God	W 125 L 9 W(254)
of God the Son joins in His Fathers Will, at	W 125 L 9 W(254)
purpose for this day; - in quiet to receive the Word	W 125 L 9 W(254)
there would be no problem in complete forgiveness, certainty of goal	W 126 L 1 W(255)
consider what you do believe in place of this idea. It	W 126 L 2 W(255)
you, and able to behave in ways which have no bearing	W 126 L 2 W(255)
appeals for help are not in any way related to your	W 126 L 2 W(255)
sure. It is an eccentricity in which you sometimes choose to	W 126 L 5 W(256)
overt attack, without requiring correction in your mind. It cannot give	W 126 L 6 W(256)
release from what you see in someone other than yourself. It	W 126 L 6 W(256)
that He share your practicing in truth today. And if you	W 126 L 8 W(256)
of the release which lies in the idea we practice for	W 126 L 8 W(256)
forgiveness takes its proper place in your priorities. It is the	W 126 L 9 W(257)
W 126 L 10. In silence close your eyes upon	W 126 L 10 W(257)
understand forgiveness, and seek sanctuary in the quiet place where thoughts	W 126 L 10 W(257)
idea, and ask for help in understanding what it really means	W 126 L 10 W(257)
now. And I will trust in Him. Then spend the quiet	W 126 L 11 W(257)
perceive the Son of God in separate parts. W 127	W 127 L 2 W(258)
as one. Its meaning lies in oneness. And it must elude	W 127 L 3 W(258)
of it as partial or in part. There is no love	W 127 L 3 W(258)
emphasize there is no difference in what you are and what	W 127 L 4 W(258)
Self. Love is not found in darkness and in death. Yet	W 127 L 5 W(259)
not found in darkness and in death. Yet it is perfectly	W 127 L 5 W(259)
single step this course requests in your advance toward its established	W 127 L 6 W(259)
means today, you have advanced in distance without measure and in	W 127 L 6 W(259)
in distance without measure and in time beyond the count of	W 127 L 6 W(259)
today escape from every law in which you now believe. Open	W 127 L 7 W(259)
understand the truth of love. In loving gentleness He will abide	W 127 L 8 W(259)
future shines unlike the past in every attribute. W 127	W 127 L 9 W(260)
L 10. The world in infancy is newly born. And	W 127 L 10 W(260)
we will watch it grow in strength and health to shed	W 127 L 10 W(260)
world they thought was made in hate to be loves	W 127 L 10 W(260)
are they all our brothers in Gods Love. W	W 127 L 10 W(260)
nothing that you can use in any way, nor anything at	W 128 L 1 W(261)
to make your value greater in your sight limit you further	W 128 L 3 W(261)
of worth cannot be found in worthlessness. W 128 L	W 128 L 4 W(261)
wings, and it will fly in sureness and in joy to	W 128 L 6 W(262)
will fly in sureness and in joy to join its holy	W 128 L 6 W(262)
holy purpose. Let it rest in its Creator, there to be	W 128 L 6 W(262)
think you see some value in an aspect or an image	W 128 L 8 W(262)
concede there is no loss in letting go all thought of	W 129 L 2 W(263)
loss can be for you in choosing not to value nothingness	W 129 L 6 W(264)
make this change ten minutes in the morning and at night	W 129 L 7 W(264)
at night, and once more in between. Begin with this: Beyond	W 129 L 7 W(264)
the world you see, and in the silent darkness watch the	W 129 L 7 W(264)
all meaning as they blend in one. W 129 L	W 129 L 7 W(264)
and perception thus go hand in hand, but fear obscures in	W 130 L 2 W(266)
in hand, but fear obscures in darkness what is there.	W 130 L 2 W(266)
world? What can be seen in darkness that is real? Truth	W 130 L 3 W(266)
Yet what can be real in blind imaginings of panic born	W 130 L 3 W(266)
would you wish to keep in such a dream? W	W 130 L 3 W(266)
them, nor waste this day in seeking not what can be	W 130 L 4 W(266)
emotion, and reflects its source in everything you see. W	W 130 L 6 W(267)
7. Six times today, in thanks and gratitude, we gladly	W 130 L 7 W(267)
me And see no value in this world, that I May	W 130 L 8 W(267)
this giant step with you in gratitude. Nor will you fail	W 130 L 9 W(267)
to see His thanks expressed in tangible perception and in truth	W 130 L 9 W(267)
expressed in tangible perception and in truth. You will not doubt	W 130 L 9 W(267)
achieved. You look for permanence in the impermanent; for love where	W 131 L 1 W(269)
there is none; for safety in the midst of danger; immortality	W 131 L 1 W(269)
hope through them to gain in anything? Where can they lead	W 131 L 2 W(269)
for safety and security while in your heart you pray for	W 131 L 2 W(269)
this goal, and reach it in the end. Gods Son	W 131 L 4 W(269)
L 5. No-one remains in hell, for no-one can abandon	W 131 L 5 W(270)
certainly as God created you in sinlessness. W 131 L	W 131 L 5 W(270)
illusion it is past or in the future. Yet this cannot	W 131 L 6 W(270)
the Will of God be in the past or yet to	W 131 L 6 W(270)
which is Heavens opposite in every way. W 131	W 131 L 7 W(270)
Nor is His creation split in two. How could it be	W 131 L 8 W(270)
be His Son could be in hell when God Himself established	W 131 L 8 W(270)
when God Himself established him in Heaven? Could he lose what	W 131 L 8 W(270)
will not choose a paradox in place of truth. How could	W 131 L 9 W(270)
and believes that he abides in what does not exist, while	W 131 L 9 W(270)
dear, with true ideas arising in the place of thoughts which	W 131 L 10 W(271)
and neither source nor substance in the truth. This we acknowledge	W 131 L 10 W(271)
is a door beneath them in your mind which you could	W 131 L 11 W(271)
vanishes and you are standing in a light so bright and	W 131 L 13 W(271)
world you see before you in the light reflects the truth	W 131 L 13 W(271)
and did not quite forget in wandering away in dreams.	W 131 L 13 W(271)
quite forget in wandering away in dreams. ---	W 131 L 13 W(271)
What keeps the world in chains but your beliefs? And	W 132 L 1 W(273)
and illusions are as strong in their effects as is the	W 132 L 1 W(273)
132 L 3. Here in the present is the world	W 132 L 3 W(273)
The world is nothing in itself. Your mind must give	W 132 L 4 W(273)
to give it meaning. Yet in truth you found exactly what	W 132 L 4 W(274)
central theme is often stated in the text, and must be	W 132 L 5 W(274)
text, and must be borne in mind if you would understand	W 132 L 5 W(274)
bring the lesson to them in some form which they can	W 132 L 6 W(274)
teach it. Others find it in experience that is not of	W 132 L 7 W(274)
And some will find it in this course, and in the	W 132 L 7 W(274)
it in this course, and in the exercises that we do	W 132 L 7 W(274)
the world within your mind in thought. W 132 L	W 132 L 10 W(275)
and love. Are these inherent in the world you see? Does	W 132 L 11 W(275)
creation is unlike the world in every way. And as it	W 132 L 11 W(275)
of illusions, but as God in truth. God shares His Fatherhood	W 132 L 12 W(275)
for He makes no distinctions in what is Himself and what	W 132 L 12 W(275)
then we. For we are in the home our Father set	W 132 L 14 W(276)
Begin the fifteen minute periods in which we practice twice today	W 132 L 15 W(276)
strain, and let your mind in quietness be changed so that	W 132 L 15 W(276)
133 L 1. Sometimes in teaching there is benefit, particularly	W 133 L 1 W(277)
contains. There are no satisfactions in the world. W 133	W 133 L 2 W(277)
learn the laws you set in motion when you choose, and	W 133 L 3 W(277)
had considered all of them in time, and not been brought	W 133 L 4 W(277)
that there is no compromise in what your choice must bring	W 133 L 5 W(278)
little, for there is no in between. Each choice you make	W 133 L 5 W(278)
He is deceived by nothing in a form he thinks he	W 133 L 6 W(278)
is the gain to you in learning this? It is far	W 133 L 12 W(279)
complete denial of the truth. In such a view, forgiveness must	W 134 L 1 W(281)
major difficulty that you find in genuine forgiveness on your part	W 134 L 3 W(281)
there; to overlook the truth in an unfounded effort to deceive	W 134 L 3 W(281)
as snow. It is delusional in what it thinks it can	W 134 L 4 W(281)
Pardon is no escape in such a view. It merely	W 134 L 5 W(282)
thing that stands for truth in the illusions of the world	W 134 L 7 W(282)
right through the thousand forms in which they may appear. It	W 134 L 7 W(282)
that it becomes the undeceiver in the face of lies, the	W 134 L 8 W(282)
are you free to follow in the way your true forgiveness	W 134 L 8 W(282)
and perceive it open wide in welcome. When you feel that	W 134 L 9 W(282)
to accuse someone of sin in any form, do not allow	W 134 L 9 W(282)
you see alternatives for choice in terms which render choosing meaningful	W 134 L 10 W(283)
be, and as it is in truth. It is but lies	W 134 L 10 W(283)
but lies which would condemn. In truth is innocence the only	W 134 L 10 W(283)
the foolish dreamer who believes in them. He has been gently	W 134 L 11 W(283)
beneficence. There is no thought in all the world which leads	W 134 L 13 W(283)
your mind with the reality in you. W 134 L	W 134 L 13 W(283)
would meet with our Reality in freedom and in peace. Our	W 134 L 14 W(283)
our Reality in freedom and in peace. Our practicing becomes the	W 134 L 14 W(283)
thoughts you had of sin in him. And now you are	W 134 L 17 W(284)
have been practicing thus far in willingness and honesty, you will	W 134 L 17 W(284)
lay this chain upon myself. In everything you do remember this	W 134 L 18 W(284)
For no-one walks the world in armature but must have terror	W 135 L 3 W(285)
the functions that you see in it, and set its value	W 135 L 7 W(286)
8. The body is in need of no defense. This	W 135 L 8 W(286)
mind. For you have seen in it the faults, the weaknesses	W 135 L 10 W(286)
These are the thoughts in need of healing, and the	W 135 L 11 W(287)
to it. It is secure in certainty that obstacles can not	W 135 L 12 W(287)
It must misuse the body in its plans until it recognizes	W 135 L 13 W(287)
be a means of helping in a plan which far exceeds	W 135 L 14 W(287)
service for a little while. In this capacity is health assured	W 135 L 14 W(287)
is not difficult to realize in some forms which these self-deceptions	W 135 L 15 W(288)
16. The mind engaged in planning for itself is occupied	W 135 L 16 W(288)
planning for itself is occupied in setting up control of future	W 135 L 16 W(288)
see His loving blessing shine in every step you ever took	W 135 L 19 W(289)
20. Your present trust in Him is the defense which	W 135 L 20 W(289)
becomes a holy instant, set in time, but heeding only immortality	W 135 L 20 W(289)
it will lead you on in ways appointed for your happiness	W 135 L 21 W(289)
myself I am attacked. But in defenselessness I will be strong	W 135 L 23 W(289)
question, which remains unanswered, yet in need of answering until the	W 135 L 24 W(290)
you will receive today. And in the light and joy of	W 135 L 25 W(290)
sacrifice. You give up nothing in these times today when, undefended	W 135 L 25 W(290)
For this is Easter time in your salvation. And you rise	W 135 L 26 W(290)
the light of hope reborn in you, for now you come	W 135 L 26 W(290)
things appear to raise defensiveness in you and tempt you to	W 135 L 27 W(290)
and tempt you to engage in weaving plans, remind yourself this	W 135 L 27 W(290)
you choose to use them. In that second, even less, in	W 136 L 3 W(291)
In that second, even less, in which the choice is made	W 136 L 3 W(291)
of the part you play in making your reality which makes	W 136 L 5 W(292)
that this decision still remains in force, as far as your	W 136 L 5 W(292)
attack upon the whole, successful in effect, and never to be	W 136 L 6 W(292)
for an instant, truth arises in your own deluded mind, and	W 136 L 7 W(292)
think that sickness can succeed in shielding you from truth? Because	W 136 L 7 W(292)
because the body does, and in this pain are you made	W 136 L 8 W(292)
Father incomplete, and chaos sits in triumph on His throne.	W 136 L 9 W(293)
sickness or distort the truth in any way. What is created	W 136 L 11 W(293)
double purposes insanely sought, remaining in your mind. It will be	W 136 L 16 W(294)
No response at all is in the mind to what the	W 136 L 17 W(294)
real and keep the mind in solitary prison, split apart and	W 137 L 2 W(296)
prison, split apart and held in pieces by a solid wall	W 137 L 2 W(296)
that anyone be healed alone. In sickness must he be apart	W 137 L 3 W(296)
its parts intact and unassailed. In sickness does his Self appear	W 137 L 3 W(296)
out the dream of sickness in the name of truth, but	W 137 L 5 W(297)
name of truth, but not in truth itself. Just as forgiveness	W 137 L 5 W(297)
has been seen to disappear in spite of all the laws	W 137 L 7 W(297)
the little help He asks in freeing you from everything that	W 137 L 9 W(298)
day. And as you rest in quiet be prepared to give	W 137 L 15 W(299)
W 138 L 1. In this world Heaven is a	W 138 L 1 W(300)
thus. Yet what is true in Gods creation cannot enter	W 138 L 2 W(300)
here, until it is reflected in some form the world can	W 138 L 2 W(300)
It is spent for nothing in return. And time goes by	W 138 L 3 W(300)
be learned but only recognized. In recognition its acceptance lies, and	W 138 L 5 W(301)
W 138 L 6. In this insanely complicated world Heaven	W 138 L 6 W(301)
final and the only choice in which is truth accepted or	W 138 L 6 W(301)
despair, and life itself must in the and be overcome by	W 138 L 7 W(301)
and be overcome by death. In death alone are opposites resolved	W 138 L 7 W(301)
understood. All that is veiled in shadows must be raised to	W 138 L 9 W(302)
s help, and all mistakes in judgment which the mind had	W 138 L 9 W(302)
real, is flimsy and transparent in the light. It holds no	W 138 L 11 W(302)
Before we close our eyes in sleep tonight we reaffirm the	W 138 L 12 W(303)
we have made each hour in between. And now we give	W 138 L 12 W(303)
have declared our choice again in a brief quiet time devoted	W 138 L 12 W(303)
Your denial made no change in what you are. But you	W 139 L 5 W(305)
mad? Why share its madness in the sad belief that what	W 139 L 6 W(305)
certain. It is set forever in the holy Mind of God	W 139 L 7 W(305)
holy Mind of God and in your own. It is so	W 139 L 7 W(305)
a statement which denies itself in statement? Let us not allow	W 139 L 8 W(305)
madness which we once believed in. Let us not forget the	W 139 L 8 W(305)
and go your way rejoicing in the endless Love of God	W 139 L 10 W(306)
will do today. Five minutes in the morning and at night	W 139 L 10 W(306)
remember it for everyone, for in creation are all minds as	W 139 L 11 W(306)
all minds as one, and in our memory is the recall	W 139 L 11 W(306)
our brothers are to us in truth, how much a part	W 139 L 11 W(306)
W 139 L 12. In thanks for all creation, in	W 139 L 12 W(306)
In thanks for all creation, in the Name of its Creator	W 139 L 12 W(306)
illusion for illusion. One belief in sickness takes another form, and	W 140 L 1 W(307)
that he was sick, and in the dream he found a	W 140 L 2 W(307)
content of a dream make in reality? One either sleeps or	W 140 L 2 W(307)
or wakens. There is nothing in between. W 140 L	W 140 L 2 W(307)
you who have been cured in God, and not in idle	W 140 L 5 W(308)
cured in God, and not in idle dreams. For cure must	W 140 L 5 W(308)
sin is cherished. God abides in holy temples. He is barred	W 140 L 5 W(308)
sin can have no home in which to hide from His	W 140 L 5 W(308)
that can effect a change in anything. The mind that brings	W 140 L 7 W(308)
illusion differ from another but in attributes which have no substance	W 140 L 7 W(308)
source of healing, which is in our minds because our Father	W 140 L 8 W(308)
does not exist is truer in some forms than others. All	W 140 L 9 W(309)
chants and bits of magic in whatever form they took. We	W 140 L 10 W(309)
L 12. With nothing in our hands to which we	W 140 L 12 W(309)
given us as we attend in silence and in joy.	W 140 L 12 W(309)
we attend in silence and in joy. ---	W 140 L 12 W(309)
lessons and their central thoughts in such a way as will	W 140 R4 1 W(311)
theme that unifies each step in the review we undertake, which	W 140 R4 2 W(311)
which can be simply stated in these words: My mind holds	W 140 R4 2 W(311)
salvation to the Son, for in his mind no thoughts can	W 140 R4 2 W(311)
understanding of the many forms in which the lack of true	W 140 R4 3 W(311)
we start each practice period in this review with readying our	W 140 R4 4 W(311)
that day can offer you in freedom and in peace. Open	W 140 R4 5 W(312)
offer you in freedom and in peace. Open your mind and	W 140 R4 5 W(312)
and to place His Mind in charge of all the thoughts	W 140 R4 5 W(312)
gift which He has laid in it for you to have	W 140 R4 6 W(312)
sleep, His gratitude surrounds you in the peace wherein He wills	W 140 R4 9 W(313)
143 L 1. 125) In quiet I receive Gods	W 143 L 1 W(314)
see? You place pathetic faith in what your eyes and ears	W 151 L 3 W(316)
black with sin, how wretched in your guilt.	W 151 L 4 W(316)
its own despair it sees in you. W 151 L	W 151 L 5 W(317)
do not know. Your faith in them is blind because you	W 151 L 6 W(317)
by what your eyes behold in him, nor what his body	W 151 L 7 W(317)
only what God loves, and in the holy light of what	W 151 L 8 W(317)
are, for He has certainty in which there is no doubt	W 151 L 8 W(317)
can only honor Him, rejoicing in His perfect, everlasting sinlessness.	W 151 L 8 W(317)
seems to happen to you in this world. His lessons will	W 151 L 10 W(318)
faith that you have placed in pain, disaster, suffering and loss	W 151 L 11 W(318)
the gentle Face of Christ in all of them. You will	W 151 L 11 W(318)
He will select the elements in them that represent the truth	W 151 L 12 W(318)
seems to touch on you in any way from His one	W 151 L 12 W(318)
beyond the hate, the constancy in change, the pure in sin	W 151 L 12 W(318)
constancy in change, the pure in sin, and only Heavens	W 151 L 12 W(318)
the Holy, holy as Itself. In everyone and everything His Voice	W 151 L 13 W(318)
the holy Face of Christ in everything, and hear in everything	W 151 L 13 W(318)
Christ in everything, and hear in everything no sound except the	W 151 L 13 W(318)
sees the elements of truth in them. Let Him evaluate each	W 151 L 14 W(319)
Mind Which saw the truth in it, and failed to be	W 151 L 15 W(319)
you which He has retranslated in your mind. W 151	W 151 L 16 W(319)
we lift our resurrected minds in gladness and in gratitude to	W 151 L 17 W(319)
resurrected minds in gladness and in gratitude to Him Who has	W 151 L 17 W(319)
Here is your world, complete in all details. Here is its	W 152 L 1 W(321)
Can fear and sickness enter in a mind where love and	W 152 L 2 W(321)
And that includes all shifts in feeling, alterations in conditions of	W 152 L 5 W(322)
all shifts in feeling, alterations in conditions of the body and	W 152 L 5 W(322)
the body and the mind, in all awareness and in all	W 152 L 5 W(322)
mind, in all awareness and in all response. This is the	W 152 L 5 W(322)
arrogant. But truth is humble in acknowledging its mightiness, its changelessness	W 152 L 9 W(322)
are. And lift our hearts in true humility instead to Him	W 152 L 9 W(323)
us immaculate, like to Himself in power and in love.	W 152 L 9 W(323)
to Himself in power and in love. W 152 L	W 152 L 9 W(323)
arrogance has been perceived, And in humility the radiance of God	W 152 L 10 W(323)
Now do we join in glad acknowledgment that lies are	W 152 L 11 W(323)
be. Then will we wait in silence, giving up all self-deceptions	W 152 L 11 W(323)
W 152 L 12. In patience wait for Him throughout	W 152 L 12 W(323)
7, 1970 Lesson 153. In my defenselessness my safety lies	W 153 L 0 W(324)
no safety. It is rooted in attack, and all its gifts	W 153 L 1 W(324)
reasonable, honestly provoked, and righteous in the name of self-defense. Yet	W 153 L 2 W(324)
circle bound it, and another in that one, until escape no	W 153 L 3 W(324)
days which bind the mind in heavy bands of steel with	W 153 L 3 W(324)
be no break nor ending in the ever-tightening grip of imprisonment	W 153 L 3 W(324)
which the ego would exact. In them lies madness in a	W 153 L 4 W(324)
exact. In them lies madness in a form so grim that	W 153 L 4 W(324)
know not what you do in fear of it. You do	W 153 L 4 W(324)
he has made; yet helpless in their presence, needful only of	W 153 L 5 W(325)
to recognition of the Christ in you. Perhaps you will recall	W 153 L 6 W(325)
believe you see at work in all the evils of the	W 153 L 7 W(325)
and we mistook the figures in it for the Son of	W 153 L 8 W(325)
thought or wish or dream in which attack has any meaning	W 153 L 9 W(325)
all fearful thoughts behind. And in defenselessness we stand secure, serenely	W 153 L 9 W(325)
Be still a moment, and in silence think how holy is	W 153 L 10 W(326)
and darkness holds the world in grim imprisonment. Nor will you	W 153 L 11 W(326)
is gone. His game instructs in happiness because there is no	W 153 L 12 W(326)
who plays must win, and in his winning is the gain	W 153 L 12 W(326)
by your Father, left alone in terror in a fearful world	W 153 L 13 W(326)
Father, left alone in terror in a fearful world made mad	W 153 L 13 W(326)
a quiet time has come in which we put away the	W 153 L 13 W(326)
dreams this story has evoked in his confused, bewildered memory of	W 153 L 14 W(327)
15. Today we practice in a form we will maintain	W 153 L 15 W(327)
to preparation for a day in which salvation is the only	W 153 L 15 W(327)
willingly give less at night in gratitude and joy. W	W 153 L 15 W(327)
trust as ministers of God in hourly remembrance of our mission	W 153 L 17 W(327)
the gifts He gave us in the one gone by.	W 153 L 17 W(327)
W 153 L 18. In time, with practice, you will	W 153 L 18 W(328)
ways, where you will walk in true defenselessness, for you will	W 153 L 18 W(328)
though your time is spent in offering salvation to the world	W 153 L 18 W(328)
our defenselessness. We clothe ourselves in it as we prepare to	W 153 L 19 W(328)
day. We rise up strong in Christ, and let our weakness	W 153 L 19 W(328)
remember that His strength abides in us. We will remind ourselves	W 153 L 19 W(328)
you need to give Him in return. You lay aside but	W 153 L 20 W(328)
larger plan we cannot see in its entirety. Our part is	W 154 L 1 W(329)
entirety. Our part is cast in Heaven, not in hell. And	W 154 L 1 W(329)
is cast in Heaven, not in hell. And what we think	W 154 L 1 W(329)
but He is not deceived in what you are, and listens	W 154 L 2 W(329)
listens only to His Voice in you. W 154 L	W 154 L 2 W(329)
last there is One Voice in you. And that One Voice	W 154 L 3 W(329)
it entails, and to succeed in everything you do that is	W 154 L 3 W(329)
God has joined His Son in this, and thus His Son	W 154 L 3 W(329)
all sin, with guilt abolished in the mind which God created	W 154 L 4 W(329)
its Self the one Reality in Which its will and That	W 154 L 4 W(329)
appointed, and fulfill his role in its delivery. If he insists	W 154 L 5 W(330)
There is one major difference in the role of Heavens	W 154 L 6 W(330)
they become their first receivers in the truest sense, receiving to	W 154 L 6 W(330)
received until he gives. For in the giving is his own	W 154 L 8 W(330)
us and for us, joining in One Voice the getting and	W 154 L 10 W(331)
wills, that those who wait in misery may be at last	W 154 L 11 W(331)
is a way of living in the world that is not	W 155 L 1 W(333)
mad illusion will remain awhile in evidence, for those to look	W 155 L 3 W(333)
to find they were mistaken in the choice. They cannot learn	W 155 L 3 W(333)
illusion to the simple truth in them. W 155 L	W 155 L 3 W(333)
will lead to this one in the end. For sacrifice and	W 155 L 7 W(334)
back as truth comes forth in you, to lead your brothers	W 155 L 7 W(334)
can but seem to hold in chains the holy Son of	W 155 L 8 W(334)
been given you to follow in your footsteps, as you walk	W 155 L 9 W(334)
you. And all illusions walking in the way you traveled will	W 155 L 10 W(335)
holy as Himself. Step back in faith, and let truth lead	W 155 L 10 W(335)
He has placed His hand in yours, and given you your	W 155 L 13 W(335)
and given you your brothers in His Trust that you are	W 155 L 13 W(335)
are worthy of His Trust in you. He cannot be deceived	W 155 L 13 W(335)
Trust; how limitless His Love. In your name and His Own	W 155 L 14 W(336)
156. I walk with God in perfect holiness.	W 156 L 0 W(337)
basic thought so often mentioned in the text; ideas leave not	W 156 L 1 W(337)
We are not inconsistent in the thoughts that we present	W 156 L 2 W(337)
the thoughts that we present in our curriculum. Truth must be	W 156 L 2 W(337)
cannot contradict itself, nor be in parts uncertain and in others	W 156 L 2 W(337)
be in parts uncertain and in others sure. You cannot walk	W 156 L 2 W(337)
to grow with roots suspended in the air. W 156	W 156 L 3 W(337)
There is a Light in you Which cannot die, Whose	W 156 L 4 W(337)
to you, and offer them in gratitude and gladness at your	W 156 L 4 W(337)
ground, that you may walk in softness, while the wind sinks	W 156 L 4 W(337)
L 5. The Light in you is what the universe	W 156 L 5 W(338)
own, and thus they see in you their holiness, saluting you	W 156 L 5 W(338)
Which walks with you, transforming in its gentle Light all things	W 156 L 5 W(338)
you step back, the Light in you steps forward and encompasses	W 156 L 6 W(338)
not the end of sin in punishment and death. In lightness	W 156 L 6 W(338)
sin in punishment and death. In lightness and in laughter is	W 156 L 6 W(338)
and death. In lightness and in laughter is it gone, because	W 156 L 6 W(338)
who would waste an instant in approach to God Himself for	W 156 L 6 W(338)
to God is near. And in the little interval of doubt	W 156 L 7 W(338)
cease. God speaks for you in answering your question with these	W 156 L 8 W(338)
words: I walk with God in perfect holiness. I light the	W 156 L 8 W(338)
a special time of promise in your calendar of days. It	W 157 L 1 W(339)
is holy, for it ushers in a new experience, a different	W 157 L 1 W(339)
spent long days and nights in celebrating death. Today you learn	W 157 L 1 W(339)
is another crucial turning point in the curriculum. We add a	W 157 L 2 W(339)
mind, and let it rest in still anticipation and in quiet	W 157 L 4 W(339)
rest in still anticipation and in quiet joy wherein you quickly	W 157 L 4 W(339)
Yet it leaves a vision in our eyes which we can	W 157 L 6 W(340)
sooner to the same experience in which the world is quietly	W 157 L 6 W(340)
a little more like Heaven in its ways; a little nearer	W 157 L 7 W(340)
when you will not return in the same form in which	W 157 L 7 W(340)
return in the same form in which you now appear, for	W 157 L 7 W(340)
that you are a mind, in Mind and purely mind, sinless	W 158 L 1 W(341)
evoked a theme found early in the text. Experience cannot be	W 158 L 2 W(341)
Experience cannot be shared directly in the way that vision can	W 158 L 2 W(341)
Son are One will come in time to every mind. Yet	W 158 L 2 W(341)
time but seems to go in one direction. We but undertake	W 158 L 3 W(341)
of hand, a vast illusion in which figures come and go	W 158 L 4 W(341)
Will and His are joined in knowledge. Yet there is a	W 158 L 5 W(342)
faintly can compare with this in value; nor set up a	W 158 L 8 W(342)
he is one with you in holiness. ---	W 158 L 8 W(342)
power to overlook them all. In His forgiveness they are gone	W 158 L 9 W(343)
to learn, if you remember in your brother you but see	W 158 L 10 W(343)
yourself. If he be lost in sin so must you be	W 158 L 10 W(343)
be; if you see light in him your sins have been	W 158 L 10 W(343)
still one gift to give in which true knowledge is reflected	W 158 L 11 W(343)
which true knowledge is reflected in a way so accurate its	W 158 L 11 W(343)
requires first you have it in your own possession. Here the	W 159 L 1 W(344)
You accept forgiveness as accomplished in yourself when you forgive. You	W 159 L 2 W(344)
can show but twisted images in broken parts. The real world	W 159 L 3 W(344)
s vision is the miracle in which all miracles are born	W 159 L 4 W(344)
giver and receiver are united in extension here on earth as	W 159 L 4 W(344)
earth as they are one in Heaven. Christ beholds no sin	W 159 L 4 W(344)
Heaven. Christ beholds no sin in anyone, and in His sight	W 159 L 4 W(344)
no sin in anyone, and in His sight the sinless are	W 159 L 4 W(344)
bridge between the worlds, and in its power can you safely	W 159 L 5 W(345)
repaired, made new again but in a different light. What was	W 159 L 7 W(345)
vision is the holy ground in which the lilies of forgiveness	W 159 L 8 W(345)
but they can never grow in its unnourishing and shallow soil	W 159 L 8 W(345)
Gods Son, but follow in the way He has established	W 159 L 10 W(346)
our unlost and everlasting sanctity in God. ---	W 159 L 10 W(346)
yourself. Who could be sane in such a circumstance? Who but	W 160 L 1 W(347)
There is a stranger in our midst, who comes from	W 160 L 2 W(347)
you had asked this stranger in to take your place, and	W 160 L 3 W(347)
Is fear His Own, created in His likeness? Is it fear	W 160 L 4 W(347)
The miracle will come. For in his home his Self remains	W 160 L 6 W(348)
remains. It asked no stranger in, and took no alien thought	W 160 L 6 W(348)
call Its Own unto Itself, in recognition of what is Its	W 160 L 6 W(348)
now to recognize this stranger in your midst, for you have	W 160 L 7 W(348)
remains forever one, at home in Him, no stranger to Himself	W 160 L 8 W(348)
to love. Here is salvation in the simple words in which	W 161 L 1 W(350)
salvation in the simple words in which we practice with today	W 161 L 1 W(350)
can never fail to welcome in the Christ where fear and	W 161 L 1 W(350)
is specifics we must use in practicing. We give them to	W 161 L 3 W(350)
can see a different use in everything. W 161 L	W 161 L 3 W(350)
empty sounds, pretty, perhaps; correct in sentiment, yet fundamentally not understood	W 161 L 4 W(350)
can no longer grasp abstraction in the sense that it is	W 161 L 4 W(350)
An enemy must be perceived in such a form he can	W 161 L 7 W(351)
its eyes behold; seeing itself in everything; compelled to turn upon	W 161 L 7 W(351)
fear must spawn. It shrieks in wrath, and claws the air	W 161 L 8 W(351)
wrath, and claws the air in frantic hope it can reach	W 161 L 8 W(351)
the bodys eyes behold in one whom Heaven cherishes, the	W 161 L 9 W(351)
This is his reality. And in Christs vision is his	W 161 L 9 W(351)
vision is his loveliness reflected in a form so holy and	W 161 L 9 W(351)
for you are like him in the sight which sees him	W 161 L 9 W(351)
you will not perceive that in his hands is your salvation	W 161 L 9 W(352)
10. Today we practice in a form we have attempted	W 161 L 10 W(352)
remember. You are not forgot in Heaven. Would you not remember	W 161 L 10 W(352)
as clearly as you can, in that same form to which	W 161 L 11 W(352)
And see my perfect sinlessness in you. W 161 L	W 161 L 11 W(352)
hear the Voice of God in you, and answer in your	W 161 L 12 W(352)
God in you, and answer in your own. Behold him now	W 161 L 12 W(352)
attack a brother and perceive in him the symbol of your	W 161 L 12 W(352)
This single thought, held firmly in the mind, would save the	W 162 L 1 W(354)
as we reach another stage in learning. It will mean far	W 162 L 1 W(354)
are the words God gave in answer to the world you	W 162 L 1 W(354)
the world. The dead awake in answer to its call. And	W 162 L 2 W(354)
his own; arising with them in his mind, recalling them throughout	W 162 L 3 W(354)
it is now the treasury in which God places all His	W 162 L 4 W(354)
to all the world, increased in giving; kept complete because its	W 162 L 4 W(354)
unite with one like him in holiness? You are as God	W 162 L 6 W(355)
the Son of God, and in your recognition is the world	W 162 L 6 W(355)
bodies, envy, and all forms in which the wish to be	W 163 L 1 W(356)
hand; all hopes and wishes in its blighting grasp; all goals	W 163 L 2 W(356)
grasp; all goals perceived but in its sightless eyes. The frail	W 163 L 2 W(356)
however hard to gain, uncertain in their outcome, apt to fail	W 163 L 3 W(356)
taste of dust and ashes in their wake in place of	W 163 L 3 W(356)
and ashes in their wake in place of aspirations and of	W 163 L 3 W(356)
163 L 5. Unholy in defeat, he has become what	W 163 L 5 W(357)
is impossible to worship death in any form, and still select	W 163 L 6 W(357)
yet avoid while still believing in the rest. For death is	W 163 L 6 W(357)
even the insane have difficulty in believing it. For it implies	W 163 L 7 W(357)
and we renounce it now in every form, for their salvation	W 163 L 8 W(357)
of Your Love which shines in everything. We live and breathe	W 163 L 9 W(357)
everything. We live and breathe in You alone. We are not	W 163 L 9 W(357)
where You have placed us, in the Life we share with	W 163 L 9 W(357)
what is forever there; not in our sight but in the	W 164 L 1 W(359)
not in our sight but in the eyes of Christ. He	W 164 L 1 W(359)
hears for you, and answers in your name the Call He	W 164 L 3 W(359)
an ancient peace you carry in your heart and have not	W 164 L 4 W(359)
is a sense of holiness in you the thought of sin	W 164 L 4 W(359)
today you will remember. Faithfulness in practicing today will bring rewards	W 164 L 4 W(359)
Him Who judges true. And in His judgment will a world	W 164 L 5 W(360)
judgment will a world unfold in perfect innocence before your eyes	W 164 L 5 W(360)
world looks back on them in a new light. And what	W 164 L 6 W(360)
our own. We stand forgiven in the sight of Christ, with	W 164 L 7 W(360)
with all the world forgiven in our own. We bless the	W 164 L 7 W(360)
world as we behold it in the light in which our	W 164 L 7 W(360)
behold it in the light in which our Savior looks on	W 164 L 7 W(360)
8. Open the curtain in your practicing by merely letting	W 164 L 8 W(360)
W(361) Practice in earnest and the gift is	W 164 L 9 W(361)
Eternity and Everlasting Life shine in your mind because the Thought	W 165 L 2 W(362)
abandoning all else as worthless in comparison with them? And having	W 165 L 3 W(362)
Now is Christs power in your mind to heal as	W 165 L 6 W(363)
needs to live? Abundance dwells in him, and deprivation cannot cut	W 165 L 6 W(363)
L 7. Practice today in hope. For hope indeed is	W 165 L 7 W(363)
to give us certainty. And in His Name we practice as	W 165 L 7 W(363)
still beyond all dreams, and in our minds according to His	W 165 L 7 W(363)
given you. Gods trust in you is limitless. He knows	W 166 L 1 W(364)
solid, trustworthy and trued believes in two creators; or in one	W 166 L 2 W(364)
believes in two creators; or in one, himself alone. But never	W 166 L 2 W(364)
one, himself alone. But never in One God. W 166	W 166 L 2 W(364)
166 L 5. Yet in his lonely, senseless wanderings God	W 166 L 5 W(364)
nowhere. Still he wanders on in misery and poverty, alone though	W 166 L 5 W(364)
a sorry figure, weary, worn, in threadbare clothing, and with feet	W 166 L 6 W(365)
you then proclaim your poverty in exile? He would make you	W 166 L 8 W(365)
plan to keep His Son in deep oblivion, and go the	W 166 L 9 W(365)
not God you have imprisoned in. your plan to lose your	W 166 L 10 W(366)
solitude you sought to make, in which to hide from God	W 166 L 12 W(366)
gifts to you. Be witness in your happiness to how transformed	W 166 L 15 W(367)
It is the one condition in which all that God created	W 167 L 1 W(368)
W 167 L 2. In this world there appears to	W 167 L 2 W(368)
as physical. A thought is in the mind. It can be	W 167 L 3 W(368)
is due to its centrality in our attempts to change your	W 167 L 3 W(368)
own origin, apart from it in kind as well as distance	W 167 L 4 W(368)
all that their source contains. In that they can go far	W 167 L 5 W(369)
because it is not opposite in truth. Its form may change	W 167 L 7 W(369)
It is not its opposite in anything created, nor in what	W 167 L 7 W(369)
opposite in anything created, nor in what it seems to make	W 167 L 7 W(369)
dreams of time; an interval in which what seems to happen	W 167 L 9 W(369)
because he sleeps and sees in dreams an opposite to what	W 167 L 10 W(370)
will not ask for death in any form today. Nor will	W 167 L 10 W(370)
what we think today. And in His Thoughts, Which have no	W 167 L 11 W(370)
as well, whom He created in a Unity of life which	W 167 L 11 W(370)
of life which cannot separate in death and leave the Source	W 167 L 11 W(370)
comes to us, remaining always in the holy minds which He	W 167 L 12 W(370)
is to all despair, for in it lies remembrance of His	W 168 L 2 W(371)
And memory of Him awakens in the mind which asks the	W 168 L 2 W(371)
comes Himself and takes us in His arms, and sweeps away	W 168 L 3 W(371)
but an instant later. For in grace you see a light	W 168 L 4 W(371)
that covers all the world in love, and watch fear disappear	W 168 L 4 W(371)
given us. Our faith lies in the Giver, not our own	W 168 L 5 W(372)
down, and rise to Him in gratitude and love. W	W 168 L 5 W(372)
most like the state prevailing in the Unity of truth. It	W 169 L 1 W(373)
acceptance. Grace becomes inevitable instantly in those who have prepared a	W 169 L 1 W(373)
Yet we prepare for grace in that an open mind can	W 169 L 3 W(373)
the idea God is. And in His Being He encompasses all	W 169 L 5 W(374)
we cease to speak, for in that knowledge words are meaningless	W 169 L 5 W(374)
Father, as His Father has in Him. The world has never	W 169 L 6 W(374)
We do not hasten it, in that what you will offer	W 169 L 7 W(374)
All learning was already in His Mind, accomplished and complete	W 169 L 8 W(374)
Who wrote salvations script in His Creators Name, and	W 169 L 9 W(374)
His Creators Name, and in the Name of His Creator	W 169 L 9 W(374)
to further clarify what no-one in the world can understand. When	W 169 L 10 W(375)
work to do, for those in time can speak of things	W 169 L 10 W(375)
does not beat as yet in tune with God. Forgiveness is	W 169 L 11 W(375)
salvation, holding all its parts in meaningful relationships, the course it	W 169 L 11 W(375)
that grace provides will end in time, for grace foreshadows Heaven	W 169 L 12 W(375)
instants you receive, through grace, in your experience, to all who	W 169 L 12 W(375)
remains outside, unknowing, unawakened and in need of you as witness	W 169 L 13 W(375)
For this we can give in the grace that has been	W 169 L 14 W(376)
not exceed this prayer, yet in the world what could be	W 169 L 15 W(376)
170. There is no cruelty in God and none in me	W 170 L 0 W(377)
cruelty in God and none in me. W	W 170 L 0 W(377)
you think that you attack in self-defense, you mean that to	W 170 L 1 W(377)
is to exchange the state in which you are for something	W 170 L 1 W(377)
strength and hope of rest in dreamless quiet. And as love	W 170 L 5 W(378)
none. And those who see in him their safety have no	W 170 L 7 W(378)
no strength to call upon in danger, and no mighty warrior	W 170 L 7 W(378)
does the totally insane belief in gods of vengeance come from	W 170 L 10 W(379)
fear perceive their own confusion in fears enemy; its cruelty	W 170 L 10 W(379)
cruel god remain with you in still another form, and so	W 170 L 11 W(379)
by its weight; beheld not in its sightless eyes, but in	W 170 L 11 W(379)
in its sightless eyes, but in the vision that your choice	W 170 L 11 W(379)
forever. You have chosen Him in place of idols, and your	W 170 L 12 W(379)
like You. No cruelty abides in us for there is none	W 170 L 13 W(380)
us for there is none in You. Your peace is ours	W 170 L 13 W(380)
them who render us complete. In them we see Your glory	W 170 L 13 W(380)
we see Your glory, and in them we find our peace	W 170 L 13 W(380)
Self alone is perfectly consistent in Its thoughts; knows Its Creator	W 170 R5 4 W(381)
Creator, understands Itself, is perfect in Its knowledge and Its love	W 170 R5 4 W(381)
time immeasurably if we keep in mind that This remains our	W 170 R5 5 W(382)
they see, but still retaining in his mind the way which	W 170 R5 6 W(382)
mind turns to the light in him and looks for me	W 170 R5 7 W(382)
am incomplete without your part in me. And as I am	W 170 R5 8 W(382)
a way we walk alone. In him I walk with you	W 170 R5 9 W(383)
this review become a time in which we share a new	W 170 R5 10 W(383)
His Son, completing His extension in your own. We practice but	W 170 R5 10 W(383)
minds, and keep it clear in our remembrance throughout the day	W 170 R5 11 W(383)
its purpose. We place faith in the experience that comes from	W 170 R5 12 W(384)
172 L 1. 153) In my defenselessness my safety lies	W 172 L 1 W(385)
156) I walk with God in perfect holiness. God is but	W 173 L 2 W(385)
170) There is no cruelty in God and none in me	W 180 L 2 W(386)
cruelty in God and none in me. God is but Love	W 180 L 2 W(386)
are asked to practice now in order to attain the sense	W 180 IN2 3 W(387)
and holding up your faith in your ability to transcend doubt	W 181 L 1 W(388)
and lack of sure conviction in yourself. When you attack a	W 181 L 1 W(388)
by what you have perceived in him. You do not look	W 181 L 1 W(388)
peace that comes from faith in sinlessness. This faith receives its	W 181 L 2 W(388)
support from what you see in others past their sins. For	W 181 L 2 W(388)
on, are witnesses to sins in you. And you will not	W 181 L 2 W(388)
181 L 3. Therefore, in practicing today, we first let	W 181 L 3 W(388)
against present change of focus in perception. Nothing more. We lay	W 181 L 5 W(389)
upon us now. We enter in the time of practicing with	W 181 L 5 W(389)
if anger blocks our way in any form. And if a	W 181 L 6 W(389)
is all we seek for in the name of true perception	W 181 L 8 W(390)
only thing we see reflected in the world and in ourselves	W 181 L 8 W(390)
reflected in the world and in ourselves. W 181 L	W 181 L 8 W(390)
and thus are they united in a bond to which they	W 182 L 1 W(391)
nor said without an echo in the mind which calls you	W 182 L 2 W(391)
as you sit with him in silence, and repeat Gods	W 182 L 5 W(392)
is part of Him, creating in His Name. W 182	W 182 L 7 W(392)
you can achieve a state in which you will experience the	W 182 L 9 W(393)
today the part you play in its salvation and your own	W 182 L 9 W(393)
made be nameless now, and in their place the holy Name	W 182 L 10 W(393)
Fathers Voice gives answer in his Fathers holy Name	W 182 L 11 W(393)
his Fathers holy Name. In this eternal, still relationship, in	W 182 L 11 W(393)
In this eternal, still relationship, in which communication far transcends all	W 182 L 11 W(393)
all words and yet exceeds in depth and height whatever words	W 182 L 11 W(393)
possibly convey, is peace eternal. In our Fathers Name, we	W 182 L 11 W(393)
experience this peace today. And in His Name it shall be	W 182 L 11 W(393)
world you seem to live in is not home to you	W 183 L 1 W(394)
home to you. And somewhere in your mind you know that	W 183 L 1 W(394)
to put by their suffering in games they play to occupy	W 183 L 2 W(394)
but a dream. Yet who in simple honesty, without defensiveness and	W 183 L 2 W(394)
home. He goes uncertainly about in endless search, seeking in darkness	W 183 L 3 W(394)
about in endless search, seeking in darkness what he cannot find	W 183 L 3 W(394)
does not understand he builds in vain. The home he seeks	W 183 L 3 W(394)
Yet there is a Child in you Who seeks His Father	W 183 L 4 W(394)
It is this Child in you your Father knows as	W 183 L 5 W(395)
of respite; just an interval in which He can return to	W 183 L 5 W(395)
that is His home, resting in silence and in peace and	W 183 L 5 W(395)
home, resting in silence and in peace and in love.	W 183 L 5 W(395)
silence and in peace and in love. W 183 L	W 183 L 5 W(395)
Yet does He know that in you still abides His sure	W 183 L 6 W(395)
defenselessness, your strength. He trusts in you. He came because He	W 183 L 7 W(395)
where He lives an outcast in a world of alien thoughts	W 183 L 7 W(395)
you to let Him go in peace, along with you, to	W 183 L 7 W(395)
ideas cease to have value in your restless mind, then will	W 183 L 8 W(395)
will not resist Him longer. In that instant, He will take	W 183 L 8 W(395)
you will stay with Him in perfect stillness, silent and at	W 183 L 8 W(395)
holds the might of Heaven in His hand and calls them	W 183 L 9 W(396)
you to ask your help in letting Him go home completed	W 183 L 11 W(396)
defenselessness, and you accept it in exchange for all the toys	W 183 L 12 W(396)
the journey has an end in sight at last. Be still	W 183 L 12 W(396)
a different name; all happenings in terms of place and time	W 184 L 1 W(398)
that you have given life in separation. By this split you	W 184 L 2 W(398)
true effects, with consequence inherent in itself. W 184 L	W 184 L 3 W(398)
teach stops short of meaning. In its proper place, it serves	W 184 L 7 W(399)
yes! But what is true in earth and Heaven is beyond	W 184 L 8 W(399)
for anything at all, and in your practicing it is this	W 184 L 9 W(400)
by which you can communicate in ways the world can understand	W 184 L 9 W(400)
need are intervals each day in which the learning of the	W 184 L 10 W(400)
only to proclaim its unreality in terms which still have meaning	W 184 L 10 W(400)
terms which still have meaning in the world which darkness rules	W 184 L 10 W(400)
take the place of Heaven. In our practicing, our purpose is	W 184 L 12 W(400)
is this Name we use in practicing. And through Its use	W 184 L 14 W(401)
Father, our Name is Yours. In It we are united with	W 184 L 15 W(401)
accept the truth You give in place of every one of	W 184 L 15 W(401)
made. Your Name unites us in the Oneness which is our	W 184 L 15 W(401)
further sorrow possible for you in any form; in any place	W 185 L 1 W(402)
for you in any form; in any place or time. Heaven	W 185 L 1 W(402)
For minds can only join in truth. In dreams, no two	W 185 L 3 W(402)
can only join in truth. In dreams, no two can share	W 185 L 3 W(402)
and gainer merely shift about in changing patterns, as the ratio	W 185 L 3 W(402)
of dreaming. Minds cannot unite in dreams. They merely bargain. And	W 185 L 4 W(402)
for finding it is given in a form each mind which	W 185 L 6 W(403)
mind which seeks for it in honesty can understand. Whatever form	W 185 L 6 W(403)
takes is planned for him in such a way that he	W 185 L 6 W(403)
sincerity, there is no form in which the lesson will meet	W 185 L 6 W(403)
try to make another bargain in the hope that there must	W 185 L 7 W(403)
these words acknowledges illusions are in vain, requesting the eternal in	W 185 L 7 W(403)
in vain, requesting the eternal in the place of shifting dreams	W 185 L 7 W(403)
dreams which seem to change in what they offer, but are	W 185 L 7 W(403)
they offer, but are one in nothingness. W 185 L	W 185 L 7 W(403)
What do you ask for in your heart? Forget the words	W 185 L 8 W(403)
Forget the words you use in making your requests. Consider but	W 185 L 8 W(403)
this what I would have in place of Heaven and the	W 185 L 8 W(404)
otherwise. No compromise is possible in this. You choose Gods	W 185 L 9 W(404)
the road, to reappear unrecognized in forms which shift and change	W 185 L 9 W(404)
been weak at times, uncertain in your purpose, and unsure of	W 185 L 10 W(404)
where to turn for help in the attempt. Help has been	W 185 L 10 W(404)
unites all wills on earth in Heavens plan to save	W 186 L 1 W(406)
is to accept our part in genuine humility, and not deny	W 186 L 2 W(406)
the perfect trust He holds in you who are His Son	W 186 L 3 W(406)
ask that you be different in any way from what you	W 186 L 3 W(406)
image which quails and retreats in terror as the Voice for	W 186 L 6 W(407)
can not tarnish the truth in you, and misery can come	W 186 L 6 W(407)
we experience a thousand shifts in mood, and our emotions raise	W 186 L 8 W(407)
dash us to the ground in hopelessness. ---	W 186 L 8 W(407)
ambiguous. Who could be constant in his efforts, or direct his	W 186 L 10 W(408)
W 186 L 11. In lovely contrast, certain as the	W 186 L 11 W(408)
will not change nor be in conflict. All of them point	W 186 L 11 W(408)
give, and what is given in His Name takes on the	W 186 L 13 W(409)
on the form most useful in a world of form.	W 186 L 13 W(409)
love which as it is in Heaven has no form. Yet	W 186 L 14 W(409)
here as it is needed. In this form you can fulfill	W 186 L 14 W(409)
can give unless he has. In fact, giving is proof of	W 187 L 1 W(410)
ideas away, you strengthen them in your own mind. Perhaps the	W 187 L 2 W(410)
own mind. Perhaps the form in which the thought seems to	W 187 L 2 W(410)
seems to appear is changed in giving. Yet it must return	W 187 L 2 W(410)
will change, and grow unrecognizable in time, however much you try	W 187 L 4 W(410)
The thought remains and grows in strength as it is reinforced	W 187 L 5 W(411)
is no giver and receiver in the sense the world conceives	W 187 L 5 W(411)
well. And both must gain in this exchange, for each will	W 187 L 5 W(411)
each will have the thought in form most helpful to him	W 187 L 5 W(411)
stands behind them all, and in his gentle laughter are they	W 187 L 6 W(411)
is no place for sacrifice in what has any value. If	W 187 L 8 W(411)
Now are we one in thought, for fear has gone	W 187 L 10 W(412)
all as one, we stand in blessedness and give as we	W 187 L 10 W(412)
the purity of Heaven shine in our reflection of our Father	W 187 L 10 W(412)
with the grace of God in everyone. We would not have	W 187 L 11 W(412)
will be returned to us in form of lilies we can	W 187 L 11 W(412)
for Innocence Itself, Who dwells in us and offers us His	W 187 L 11 W(412)
peace of God is shining in me now.	W 188 L 0 W(413)
their eyes. The light is in them now. Enlightenment is but	W 188 L 1 W(413)
you who bear the light in you are alien here as	W 188 L 1 W(413)
is your Source. It shines in you because it lights your	W 188 L 1 W(413)
Why wait to find it in the future, or believe it	W 188 L 2 W(413)
presence of what he beholds in him? It is not difficult	W 188 L 2 W(413)
peace of God is shining in you now, and from your	W 188 L 3 W(413)
given everyone, and everyone unites in giving thanks to you who	W 188 L 3 W(413)
L 4. The shining in your mind reminds the world	W 188 L 4 W(413)
God Himself give thanks. And in His blessing does the light	W 188 L 4 W(413)
His blessing does the light in you shine brighter, adding to	W 188 L 4 W(413)
means for giving it are in his understanding. He forgives because	W 188 L 5 W(414)
because he recognized the truth in him. The peace of God	W 188 L 5 W(414)
peace of God is shining in you now, and in all	W 188 L 5 W(414)
shining in you now, and in all living things. In quietness	W 188 L 5 W(414)
and in all living things. In quietness is it acknowledged universally	W 188 L 5 W(414)
mind, as yours was born in Gods. They lead you	W 188 L 7 W(414)
peace of God is shining in you, it must shine on	W 188 L 7 W(414)
coming nearer to the light in us today. We take our	W 188 L 8 W(414)
back to where they fall in line with all the thoughts	W 188 L 8 W(414)
peace of God still shines in us, and from us to	W 188 L 9 W(415)
peace of God is shining in me now. Let all things	W 188 L 9 W(415)
all things shine upon me in that peace, And let me	W 188 L 9 W(415)
bless them with the light in me. ---	W 188 L 9 W(415)
There is a light in you the world can not	W 189 L 1 W(416)
upon. It was not placed in you to be kept hidden	W 189 L 1 W(416)
see the world anew, shining in innocence, alive with hope, and	W 189 L 1 W(416)
Who could feel fear in such a world as this	W 189 L 2 W(416)
a warm and gentle home in which to stay a while	W 189 L 2 W(416)
holy sleep. It sees salvation in you, and protects the light	W 189 L 2 W(416)
you, and protects the light in you in which it sees	W 189 L 2 W(416)
protects the light in you in which it sees its own	W 189 L 2 W(416)
its flowers and its snow in thankfulness for your benevolence.	W 189 L 2 W(416)
is wholly meaningless. A world in which forgiveness shines on everything	W 189 L 3 W(416)
who feel Gods Love in them. Their world reflects the	W 189 L 4 W(416)
quietness and peace that shines in them; the gentleness and innocence	W 189 L 4 W(416)
within. What they have felt in them they look upon, and	W 189 L 4 W(416)
a fearful world, held cruelly in deaths sharp-pointed, bony fingers	W 189 L 5 W(417)
reach to what is true in us, and feel Its all-embracing	W 189 L 6 W(417)
God will do His part in joyful and immediate response. Ask	W 189 L 8 W(417)
to let Him be. For in that way is your reality	W 189 L 8 W(417)
do not choose the way in which we go to Him	W 189 L 9 W(418)
this choice we rest. And in our quiet hearts and open	W 189 L 9 W(418)
and lightens up the world in innocence. W 189 L	W 189 L 9 W(418)
own as well, be done in us and in the world	W 189 L 10 W(418)
be done in us and in the world, that it becomes	W 189 L 10 W(418)
perspective. When it is experienced in any form, it is a	W 190 L 1 W(419)
How could it be real in any form? It witnesses to	W 190 L 1 W(419)
Son, the sinfulness He sees in him, and His insane desire	W 190 L 1 W(419)
to the Sons mistakes in what he thinks he is	W 190 L 2 W(419)
is a sign illusions reign in place of truth. It demonstrates	W 190 L 3 W(419)
the Son of God, corruptible in death, as mortal as the	W 190 L 3 W(419)
can hurt or injure you in any way. There is no	W 190 L 5 W(420)
affects you. There is nothing in the world which has the	W 190 L 5 W(420)
As you perceive the harmlessness in them, they will accept your	W 190 L 5 W(420)
want. Your Self is radiant in this holy joy, unchanged, unchanging	W 190 L 6 W(420)
thoughts of death envelop it in fear, while in your kind	W 190 L 7 W(420)
envelop it in fear, while in your kind forgiveness does it	W 190 L 7 W(420)
taking form, and working havoc in your holy mind. Pain is	W 190 L 8 W(420)
paid not to be free. In pain is God denied the	W 190 L 8 W(420)
denied the Son He loves. In pain does fear appear to	W 190 L 8 W(420)
waits to end all joy in misery. ---	W 190 L 8 W(420)
instead of pain, our holiness in place of sin, the peace	W 190 L 11 W(421)
you hold but will dissolve in tears. W 191 L	W 191 L 2 W(422)
except a game you play in which identity can be denied	W 191 L 4 W(422)
thing is folly to believe. In this one thought is everything	W 191 L 4 W(422)
thought is everything set free. In this one truth are all	W 191 L 4 W(422)
truth are all illusions gone. In this one fact is sinlessness	W 191 L 4 W(422)
gift he gives to everyone in gratitude to Him Who pointed	W 191 L 5 W(423)
then perceive this savage need in it. You set it free	W 191 L 6 W(423)
of yourself walking the world in terror, with the world twisting	W 191 L 6 W(423)
terror, with the world twisting in agony because your fears have	W 191 L 6 W(423)
I cannot suffer; cannot be in pain; I cannot lose, nor	W 191 L 7 W(423)
All that salvation asks. And in that thought is everything you	W 191 L 7 W(423)
Son of God has come in glory to redeem the lost	W 191 L 8 W(423)
All power is given you in earth and Heaven. There is	W 191 L 9 W(424)
helpless, pitifully tied to dissolution in a world which shows no	W 191 L 9 W(424)
bless the world he made. In error it began. But it	W 191 L 10 W(424)
began. But it will end in the reflection of his holiness	W 191 L 10 W(424)
your own release. They stay in chains til you are free	W 191 L 11 W(424)
He, of love created and in love preserved, extending love, creating	W 192 L 1 W(425)
love preserved, extending love, creating in its Name, forever one with	W 192 L 1 W(425)
Therefore you have a function in the world in its own	W 192 L 2 W(425)
a function in the world in its own terms. For who	W 192 L 2 W(425)
cannot even be conceived of in the world. It has no	W 192 L 3 W(425)
light of day already shines in them, and eyes already opening	W 192 L 3 W(425)
looks upon all things unknown in Heaven, sees them disappear, and	W 192 L 4 W(425)
its kindly light we grope in darkness, using reason but to	W 192 L 7 W(426)
of error. We are lost in mists of shifting dreams and	W 192 L 7 W(426)
the light; our minds engaged in worshipping what is not there	W 192 L 7 W(426)
Who can be born again in Christ but him who has	W 192 L 8 W(426)
so he spends his time in keeping watch on him. The	W 192 L 8 W(426)
limit him become the world in which the jailor lives, along	W 192 L 8 W(426)
what He does not understand, in that He wills the happiness	W 193 L 1 W(428)
forever gaining scope, eternally expanding in the joy of full creation	W 193 L 1 W(428)
eternally open and wholly limitless in Him. This is His Will	W 193 L 1 W(428)
a central thought, the same in all of them. The form	W 193 L 3 W(428)
real. They are the same in fundamental content. It is this	W 193 L 3 W(428)
that it cannot be rejected in the end. No-one can hide	W 193 L 4 W(428)
very obvious that it appears in countless forms, and yet is	W 193 L 4 W(428)
yet is recognized as easily in all of them, if one	W 193 L 4 W(428)
words the Holy Spirit speaks in all your tribulations, all your	W 193 L 5 W(429)
when you hold these words in full awareness, and do not	W 193 L 6 W(429)
learn? Does pain seem real in the perception? If it does	W 193 L 7 W(429)
there remains an unforgiveness hiding in the mind which sees the	W 193 L 7 W(429)
to hurt His sacred Son in any way. He would ensure	W 193 L 9 W(429)
and serene, without a care in an eternal home which cares	W 193 L 9 W(429)
thousand seeming obstacles to peace in just one day. Let mercy	W 193 L 10 W(430)
for now we would arise in haste and go unto our	W 193 L 10 W(430)
a little time today, and in the days to come, in	W 193 L 12 W(430)
in the days to come, in practicing the lesson in forgiveness	W 193 L 12 W(430)
come, in practicing the lesson in forgiveness in the form established	W 193 L 12 W(430)
practicing the lesson in forgiveness in the form established for the	W 193 L 12 W(430)
of time are easily unloosened in this way. Let no-one hour	W 193 L 12 W(430)
goes let everything that happened in its course go with it	W 193 L 12 W(430)
Thus will you remain unbound, in peace eternal in the world	W 193 L 12 W(430)
remain unbound, in peace eternal in the world of time.	W 193 L 12 W(430)
194. I place the future in the hands of God.	W 194 L 0 W(432)
of Heaven, with the goal in sight and obstacles behind. Your	W 194 L 1 W(432)
W 194 L 3. In no-one instant is depression felt	W 194 L 3 W(432)
pain experienced, or loss perceived. In no-one instant sorrow can be	W 194 L 3 W(432)
a throne and worshipped faithfully. In no-one instant can one even	W 194 L 3 W(432)
each instant given unto God in passing, with the next one	W 194 L 3 W(432)
be one to you. Yet in this world the temporal progression	W 194 L 4 W(432)
lack of sequence really found in time. You are but asked	W 194 L 4 W(432)
future go, and place it in Gods hands. And you	W 194 L 4 W(432)
laid the past and present in His hands as well, because	W 194 L 4 W(432)
and loss, becomes the instant in which time escapes the bondage	W 194 L 5 W(433)
light that was kept hidden in Gods Son is freed	W 194 L 5 W(433)
rules your mind, a habit in your problem-solving repertoire, a way	W 194 L 6 W(433)
you learn to see salvation in all things, so will the	W 194 L 6 W(433)
Place, then, your future in the hands of God. For	W 194 L 8 W(433)
are we saved indeed. For in Gods hands we rest	W 194 L 9 W(434)
is the way I walk in gratitude. W	W 195 L 0 W(435)
is equally insane to fail in gratitude to One Who offers	W 195 L 2 W(435)
which He directs, and follow in the way He sets before	W 195 L 2 W(435)
your enemy because you see in him the rival for your	W 195 L 3 W(435)
bring him down to lie in death with you, as useless	W 195 L 3 W(435)
within his grasping fingers as in yours. W 195 L	W 195 L 3 W(435)
to God our Father that in us all things will find	W 195 L 4 W(435)
bound, for who can bargain in the Name of love?	W 195 L 4 W(435)
Therefore give thanks, but in sincerity. And let your gratitude	W 195 L 5 W(436)
thus we split them off in our awareness from the Unity	W 195 L 5 W(436)
a long forgotten Word re-echoes in our memory, and gathers clarity	W 195 L 7 W(436)
L 8. Walk, then, in gratitude the way of love	W 195 L 8 W(436)
learn to think of gratitude in place of anger, malice and	W 195 L 9 W(437)
a self-perception which regards us in a place of merciless pursuit	W 195 L 9 W(437)
dream of. Gratitude goes hand in hand with love, and where	W 195 L 10 W(437)
is firmly understood and kept in full awareness, you will not	W 196 L 1 W(438)
safety is your own, and in his healing you are healed	W 196 L 1 W(438)
and with all things held in its sure protection, can be	W 196 L 2 W(438)
sure protection, can be found in the idea we practice for	W 196 L 2 W(438)
practice for today. It may, in fact, appear to be a	W 196 L 2 W(438)
an ego. For the ways in which the ego would distort	W 196 L 3 W(438)
is one step we take in leading us from bondage to	W 196 L 4 W(438)
shows us, taking every step in its appointed sequence as the	W 196 L 4 W(438)
years can easily be done in just one instant by the	W 196 L 4 W(438)
song can certainly be heard in the idea we practice for	W 196 L 9 W(440)
pursuit. Nor need you hide in terror from the deadly fear	W 196 L 9 W(440)
and freedom. Yet salvation lies in them. W 196 L	W 196 L 9 W(440)
There is an instant in which terror seems to grip	W 196 L 10 W(440)
can kill at last. Yet in this instant is the time	W 196 L 11 W(440)
is the time as well in which salvation comes. For fear	W 196 L 11 W(440)
to save you from illusions in His Love, calling Him Father	W 196 L 11 W(440)
your mind from the belief in outside force pitted against your	W 197 L 1 W(441)
another thinks your gifts unworthy. In his mind there is a	W 197 L 4 W(441)
part which joins with yours in thanking you. It does not	W 197 L 4 W(441)
received where they are given. In your gratitude are they accepted	W 197 L 4 W(441)
He snatches them away again in death. For death will have	W 197 L 6 W(442)
everyone must live and breathe in Him. His Being in His	W 197 L 7 W(442)
breathe in Him. His Being in His Father is secure because	W 197 L 7 W(442)
the light of your perfection. In your heart the Heart of	W 197 L 7 W(442)
To condemn is thus impossible in truth. What seems to be	W 197 L 2 W(443)
Himself. It is a dream in which the Son of God	W 197 L 3 W(443)
to find a thousand ways in which it must be wrong	W 197 L 4 W(443)
the answer to your problems in your hand? Is it not	W 197 L 5 W(444)
Words and substitute your own in place of His? W	W 197 L 5 W(444)
earth. His Words are born in God, and come to you	W 197 L 6 W(444)
for these are the words in which all will merge as	W 197 L 6 W(444)
proclaims there is no condemnation in Gods Son, and Heaven	W 197 L 10 W(445)
Christ appears unveiled at last in this one dream. This is	W 197 L 10 W(445)
celebrated both on earth and in your holy home as well	W 197 L 10 W(445)
face of earth, made quiet in a dreamless sleep. And now	W 197 L 11 W(445)
There is no condemnation in him. He is perfect in	W 197 L 12 W(445)
in him. He is perfect in his holiness. He needs no	W 197 L 12 W(445)
and only know the Father? In this vision of the Son	W 197 L 12 W(445)
Who would seek for freedom in a body looks for it	W 199 L 1 W(447)
no longer sees itself as in a body, firmly tied to	W 199 L 1 W(447)
Holy Spirit is unlimited forever, in all ways, beyond the laws	W 199 L 2 W(447)
and fear can never enter in a mind which has attached	W 199 L 2 W(447)
itself to Love. It rests in God, and who can be	W 199 L 2 W(447)
can be afraid who lives in Innocence and only loves?	W 199 L 2 W(447)
is essential for your progress in this course that you accept	W 199 L 3 W(447)
body dear because it dwells in it, and lives united with	W 199 L 3 W(447)
that will not gain thereby in power to help the world	W 199 L 5 W(448)
none which will not gain in added gifts to you as	W 199 L 5 W(448)
minds that seek for freedom. In Him they find what they	W 199 L 6 W(448)
unambiguous. And it becomes perfect in the ability to serve an	W 199 L 6 W(448)
to serve an undivided goal. In conflict-free and unequivocal response to	W 199 L 6 W(448)
that finds its full accomplishment in God. W 199 L	W 199 L 7 W(448)
You are Gods Son. In immortality you live forever. Would	W 199 L 8 W(448)
brothers stand released with you in it; the world is blessed	W 199 L 8 W(448)
happiness, and for eternal life in peace that has no ending	W 200 L 3 W(449)
have not found your happiness in foreign places, and in alien	W 200 L 4 W(449)
happiness in foreign places, and in alien forms which have no	W 200 L 4 W(449)
What does forgiveness do? In truth it has no function	W 200 L 6 W(450)
nothing, for it is unknown in Heaven. It is only hell	W 200 L 6 W(450)
who cannot make a world in opposition to Gods Will	W 200 L 7 W(450)
could he hope to find in such a world? It cannot	W 200 L 7 W(450)
will not desert His Son in need, nor let him stray	W 200 L 9 W(451)
Peace can not be found in them. The peace of God	W 200 L 11 W(451)
R6 2. With this in mind, we start our practicing	W 200 R6 2 W(452)
mind, we start our practicing in which we carefully review the	W 200 R6 2 W(452)
Spirit has bestowed on us in our last twenty lessons. Each	W 200 R6 2 W(452)
hour strikes, or we remember, in between, we have a function	W 200 R6 3 W(452)
you denied be given up in sure and quick exchange for	W 200 R6 5 W(453)
to the Teacher Who instructs in quiet, speaks of peace, and	W 200 R6 6 W(453)
for you. I place you in His charge, and let Him	W 200 R6 7 W(453)
world of sick illusions, free in God, forever and forever one	W 204 L 1 W(454)
peace of God is shining in me now. I will be	W 208 L 1 W(455)
still along with me. And in that stillness, we will find	W 208 L 1 W(455)
holy Son of God Himself. In silence and in true humility	W 211 L 1 W(456)
God Himself. In silence and in true humility I seek God	W 211 L 1 W(456)
s glory, to behold it in the Son whom He created	W 211 L 1 W(456)
which God offers to me, in place of thoughts I made	W 213 L 1 W(457)
194) I place the future in the hands of God. The	W 214 L 1 W(457)
is the way I walk in gratitude. The Holy Spirit is	W 215 L 1 W(457)
Guide. He walks with me in love. And I give thanks	W 215 L 1 W(457)
merely introductions to the times in which we leave the world	W 220 IN2 1 W(459)
a beginning. For we wait in quiet expectation for our God	W 220 IN2 2 W(459)
we forget our hourly remembrance, in between calling to God when	W 220 IN2 3 W(459)
content ourselves with simple practicing in the remaining holy instants which	W 220 IN2 4 W(459)
has not left His Son in all his madness, nor betrayed	W 220 IN2 5 W(460)
madness, nor betrayed His trust in him. Has not His faithfulness	W 220 IN2 5 W(460)
these holy times to You in gratitude to Him Who taught	W 220 IN2 7 W(460)
leave the world of sorrow, in exchange for its replacement given	W 220 IN2 7 W(460)
And now we wait in silence, unafraid, and certain of	W 220 IN2 8 W(460)
keep. We will with You in asking this. The Father and	W 220 IN2 8 W(460)
all that is, can fail in nothing. In this certainty, we	W 220 IN2 8 W(460)
is, can fail in nothing. In this certainty, we undertake these	W 220 IN2 8 W(460)
steps to You, and rest in confidence upon Your Love, Which	W 220 IN2 8 W(460)
which we have spent together in the search for Truth and	W 220 IN2 9 W(461)
for practice almost done. For in this final section we will	W 220 IN2 11 W(461)
the holy and blessed instants in the day. We give the	W 220 IN2 12 W(461)
there was no sin. And in this view are all your	W 220 W1 1 W(462)
unforgiving thought does many things. In frantic action it pursues its	W 220 W1 3 W(462)
your Savior and Defender, strong in hope and certain of your	W 220 W1 5 W(462)
alone can give. I come in silence. In the quiet of	W 221 L 1 W(463)
give. I come in silence. In the quiet of my heart	W 221 L 1 W(463)
come to hear Your Voice in silence and in certainty and	W 221 L 1 W(463)
Your Voice in silence and in certainty and love, sure You	W 221 L 1 W(463)
Now do we wait in quiet. God is here because	W 221 L 2 W(463)
me. I live and breathe in Him. W	W 222 L 0 W(464)
and with care, and holds in love the Son He shines	W 222 L 1 W(464)
Name upon our lips and in our minds, as we come	W 222 L 2 W(464)
ask to rest with You in peace a while.	W 222 L 2 W(464)
a separate entity which moved in isolation, unattached, and housed within	W 223 L 1 W(465)
for I want It mine in full awareness, blazing in my	W 225 L 1 W(467)
mine in full awareness, blazing in my mind, and keeping it	W 225 L 1 W(467)
open. Now we follow it in peace together. You have reached	W 225 L 2 W(467)
if I see no value in the world as I behold	W 226 L 1 W(468)
need have I to linger in a place of vain desires	W 226 L 2 W(468)
released from sin and clad in holiness, with his right mind	W 227 L 2 W(469)
deny His knowledge, and believe in what His knowledge makes impossible	W 228 L 1 W(470)
Father, I was mistaken in myself, because I failed to	W 228 L 2 W(470)
left that Source to enter in a body and to die	W 228 L 2 W(470)
own identity, and find it in these words: Love, Which created	W 229 L 1 W(471)
my identity untouched and sinless in the midst of all the	W 229 L 2 W(471)
W 230 L 1. In peace I was created. And	W 230 L 1 W(472)
peace I was created. And in peace do I remain. It	W 230 L 1 W(472)
peace you gave as mine in my creation. What was given	W 230 L 2 W(472)
beyond all change. The peace in which Your Son was born	W 230 L 2 W(472)
thoughts that have been born in time will end as well	W 230 W2 1 W(473)
3. Salvation is undoing in the sense that it does	W 230 W2 3 W(473)
dream. It is a dream in which there is no sorrow	W 230 W2 4 W(473)
Earth is being born again in new perception. Night has gone	W 230 W2 4 W(473)
and we have come together in the light. W 230	W 230 W2 4 W(473)
1970 Lesson 232. Be in my mind, my Father, through	W 232 L 0 W(475)
232 L 1. Be in my mind, my Father, when	W 232 L 1 W(475)
every minute be a time in which I dwell with You	W 232 L 1 W(475)
end of fear. Have faith in Him Who is your Father	W 232 L 2 W(475)
would have none of mine. In place of them give me	W 233 L 1 W(476)
be obtained, and wasting time in vain imaginings. Today I come	W 233 L 1 W(476)
interval there was no lapse in continuity, nor break in thoughts	W 234 L 1 W(477)
lapse in continuity, nor break in thoughts which are forever unified	W 234 L 1 W(477)
1970 Lesson 235. God in His mercy wills that I	W 235 L 0 W(478)
disappear. I need but keep in mind my Fathers Will	W 235 L 1 W(478)
am saved and safe forever in His arms. I am the	W 235 L 1 W(478)
I am saved because God in His mercy wills it so	W 235 L 1 W(478)
have no guilt nor sin in me, for there is none	W 235 L 2 W(478)
me, for there is none in You. ---	W 235 L 2 W(478)
serve whatever purpose I perceive in it. My mind can only	W 236 L 1 W(479)
about myself. I will arise in glory, and allow the light	W 237 L 1 W(480)
glory, and allow the light in me to shine upon the	W 237 L 1 W(480)
1. Father, Your trust in me has been so great	W 238 L 1 W(481)
placed Your Sons salvation in my hands, and let it	W 238 L 1 W(481)
And I must be steadfast in holiness as well, that You	W 238 L 1 W(481)
give Your Son to me in certainty that He is safe	W 238 L 1 W(481)
Whose Love is made complete in him. ---	W 238 L 2 W(481)
gave us. Can we see in those with whom He shares	W 239 L 1 W(482)
the light that shines forever in us. And we honor it	W 239 L 2 W(482)
us. We are one, united in this light and one with	W 239 L 2 W(482)
240. Fear is not justified in any form.	W 240 L 0 W(483)
is impossible. Not one thing in this world is true. It	W 240 L 1 W(483)
not matter what the form in which it may appear. It	W 240 L 1 W(483)
God. There is no fear in us, for we are each	W 240 L 1 W(483)
free. Let us forgive him in Your Name, that we may	W 240 L 2 W(483)
will the world be seen in quite another light; and one	W 240 W3 1 W(484)
and make real. They see in its illusions but a solid	W 240 W3 3 W(484)
it. Hear His Voice alone in all that speaks to you	W 240 W3 4 W(484)
Heaven has preserved for you in Him. W 240 W3	W 240 W3 4 W(484)
I look upon, to be in peace as God created us	W 243 L 1 W(487)
I honor all the parts, in which I am included. We	W 243 L 2 W(487)
memory, and truth must shine in all of us as one	W 243 L 2 W(487)
Lesson 244. I am in danger nowhere in the world	W 244 L 0 W(488)
I am in danger nowhere in the world.	W 244 L 0 W(488)
to You, beloved and loving, in the safety of Your Fatherly	W 244 L 1 W(488)
And there we are in truth. No storms can come	W 244 L 2 W(488)
hallowed haven of our home. In God are we secure. For	W 244 L 2 W(488)
And so we go in peace. To all the world	W 245 L 2 W(489)
God if I have hatred in my heart. Let me not	W 246 L 1 W(490)
to You, my Father. For in that will I succeed, because	W 246 L 2 W(490)
let me be as faithful in disowning falsity. Whatever suffers is	W 248 L 1 W(492)
is not myself. What is in pain is but illusion in	W 248 L 1 W(492)
in pain is but illusion in my mind. What dies was	W 248 L 1 W(492)
What dies was never living in reality, and did but mock	W 248 L 1 W(492)
of God began has ended in the Light from Which he	W 249 L 1 W(493)
have betrayed them; held them in a vise of bitterness, and	W 249 L 2 W(493)
Now would we rest again in You, as You created us	W 249 L 2 W(493)
to obscure the holy light in him, and see his strength	W 250 L 1 W(494)
frailty; nor perceive the lacks in him with which I would	W 250 L 1 W(494)
the instrument the mind made in its striving to deceive itself	W 250 W4 2 W(495)
a little life that ends in death. But all the while	W 250 W4 4 W(495)
Lesson 251. I am in need of nothing but the	W 251 L 0 W(496)
I seek but one, for in that one is all I	W 251 L 1 W(496)
that I need only truth. In that, all needs are satisfied	W 251 L 1 W(496)
holds all things within it in the calm of quiet certainty	W 252 L 1 W(497)
may waken to the truth in You, and know that Heaven	W 252 L 2 W(497)
me unbidden by myself. Even in this world, it is I	W 253 L 1 W(498)
creations, children of my Will, in Heaven where my holy Self	W 253 L 1 W(498)
universe, is but Your Will in perfect union with my own	W 253 L 2 W(498)
but Gods be still in me. W	W 254 L 0 W(499)
would but hear Your Voice. In deepest silence I would come	W 254 L 1 W(499)
They are silent now. And in the stillness, hallowed by His	W 254 L 2 W(499)
day I choose to spend in perfect peace.	W 255 L 0 W(500)
me this day have faith in Him Who says I am	W 255 L 1 W(500)
cares, and must remain forever in the peace of Heaven. In	W 255 L 1 W(500)
in the peace of Heaven. In His Name I give today	W 255 L 1 W(500)
You gave him still is in his mind, and it is	W 255 L 2 W(500)
who would yet remain asleep in heavy clouds of doubt about	W 256 L 1 W(501)
dream we have forgiven him in whom all sin remains impossible	W 256 L 1 W(501)
would we come to You in Your appointed way. We have	W 256 L 2 W(501)
I am, and thus conflicted in my actions. No-one can serve	W 257 L 1 W(502)
God. His memory is hidden in our minds, obscured but by	W 258 L 1 W(503)
Gods grace to shine in unawareness, while the toys and	W 258 L 1 W(503)
goal is but to follow in the way that leads to	W 258 L 2 W(503)
love, nor seek for refuge in its opposite. For love can	W 259 L 2 W(504)
did not make myself, although in my insanity I thought I	W 260 L 1 W(505)
born. For only love creates in truth, and truth can never	W 260 W5 3 W(506)
with you. Your safety lies in truth and not in lies	W 260 W5 5 W(506)
lies in truth and not in lies. Love is your safety	W 260 W5 5 W(506)
me today seek not security in danger, nor attempt to find	W 261 L 1 W(507)
attempt to find my peace in murderous attack. I live in	W 261 L 1 W(507)
in murderous attack. I live in God. In Him I find	W 261 L 1 W(507)
attack. I live in God. In Him I find my refuge	W 261 L 1 W(507)
my refuge and my strength. In Him is my Identity. In	W 261 L 1 W(507)
In Him is my Identity. In Him is everlasting peace. And	W 261 L 1 W(507)
I perceive a thousand forms in what remains as one? Why	W 262 L 1 W(508)
are our Source, eternally united in Your Love; eternally the holy	W 262 L 1 W(508)
would come home, and rest in unity. For there is peace	W 262 L 2 W(508)
and its eternal, quiet home in You. W 263 L	W 263 L 1 W(509)
we may pass them by in innocence, and walk together to	W 263 L 2 W(509)
me and behind, beside me, in the place I see myself	W 264 L 1 W(510)
everywhere I go. You are in all the things I look	W 264 L 1 W(510)
that reaches for my own. In You time disappears, and place	W 264 L 1 W(510)
Yourself. We come to You in Your own Name today, to	W 264 L 1 W(510)
My brothers, join with me in this today. This is salvation	W 264 L 2 W(510)
prayer. Must we not join in what will save the world	W 264 L 2 W(510)
that what I feared was in the world, instead of in	W 265 L 1 W(511)
in the world, instead of in my mind alone. Today I	W 265 L 1 W(511)
Today I see the world in the celestial gentleness with which	W 265 L 1 W(511)
shines. There is no fear in it. Let no appearance of	W 265 L 1 W(511)
What is reflected here is in Gods Mind. The images	W 265 L 1 W(511)
W 265 L 2. In quiet would I look upon	W 265 L 2 W(511)
266. My holy Self abides in you, Gods Son.	W 266 L 0 W(512)
my Saviors and my Counselors in sight; the Bearers of Your	W 266 L 1 W(512)
Your holy Voice to me. In them are You reflected, and	W 266 L 1 W(512)
them are You reflected, and in them does Christ look back	W 266 L 1 W(512)
our own, acknowledging our Self in each of us; united in	W 266 L 2 W(512)
in each of us; united in the holy Love of God	W 266 L 2 W(512)
267. My heart is beating in the peace of God.	W 267 L 0 W(513)
the life that God created in His Love. It calls to	W 267 L 1 W(513)
Love. It calls to me in every heartbeat and in every	W 267 L 1 W(513)
me in every heartbeat and in every breath; in every action	W 267 L 1 W(513)
heartbeat and in every breath; in every action and in every	W 267 L 1 W(513)
breath; in every action and in every thought. Peace stills my	W 267 L 1 W(513)
His Voice, sustained by Him in love, and held forever quiet	W 267 L 1 W(513)
me I am at home in Him. W 267 L	W 267 L 1 W(513)
Father, my heart is beating in the peace the Heart of	W 267 L 2 W(513)
Self as You created me. In Love was I created, and	W 514 L 1 W(514)
Love was I created, and in Love will I remain forever	W 514 L 1 W(514)
to see a world forgiven, in which everyone shows me the	W 269 L 1 W(515)
much more will I perceive in it than sight can give	W 270 L 1 W(516)
home, nor lost the innocence in which He was created. He	W 270 W6 1 W(517)
created. He abides unchanged forever in the Mind of God.	W 270 W6 1 W(517)
For hope forever will abide in Him. Your mind is part	W 270 W6 2 W(517)
yours. He is the part in Which Gods Answer lies	W 270 W6 2 W(517)
s eyes perceive. For though in Him His Father placed the	W 270 W6 2 W(517)
Holy Spirit, and at home in God alone, does Christ remain	W 270 W6 3 W(517)
of you that has reality in truth. The rest is dreams	W 270 W6 3 W(517)
Spirit reaches from the Christ in you to all your dreams	W 270 W6 4 W(517)
witnesses to what is true in Gods creation. In Christ	W 271 W6 1 W(518)
true in Gods creation. In Christs sight, the world	W 271 W6 1 W(518)
me. My home is set in Heaven by Your Will and	W 272 W6 1 W(519)
us to stay and linger in a dream, we turn aside	W 272 W6 2 W(519)
Son is with me still, in quietness and in my own	W 273 W6 2 W(520)
me still, in quietness and in my own eternal love for	W 273 W6 2 W(520)
learn and understand. Join me in hearing. For the Voice of	W 275 W6 1 W(522)
nor learn apart. It is in this that all things are	W 275 W6 1 W(522)
all things are protected. And in this the healing of the	W 275 W6 1 W(522)
not create with Him, because in this His Son was born	W 276 W6 1 W(523)
us. Deny we were created in His Love and we deny	W 276 W6 1 W(523)
gave His Word to us in our creation, to remember Him	W 276 W6 1 W(523)
not worship idols, nor believe in any laws idolatry would make	W 277 W6 2 W(524)
is far beyond his faith in slavery or freedom. He is	W 277 W6 2 W(524)
am prisoner within a body, in a world in which all	W 278 W6 1 W(525)
a body, in a world in which all things that seem	W 278 W6 1 W(525)
escaped. If I am bound in any way, I do not	W 278 W6 1 W(525)
abandoned by His Love. Only in dreams is there a time	W 279 W6 1 W(526)
when he appears to be in prison, and awaits a future	W 279 W6 1 W(526)
it be at all. Yet in reality his dreams are gone	W 279 W6 1 W(526)
are gone, with truth established in their place. And now is	W 279 W6 1 W(526)
his already. Should I wait in chains which have been severed	W 279 W6 1 W(526)
imprisonment for him, but only in illusions, not in truth. No	W 280 W6 1 W(527)
but only in illusions, not in truth. No Thought of God	W 280 W6 1 W(527)
be limitless, and like Himself in freedom and in love?	W 280 W6 1 W(527)
like Himself in freedom and in love? W 280 L	W 280 W6 1 W(527)
the only goal it has in truth. For learning, as the	W 280 W7 2 W(528)
not let His Voice appeal in vain, nor turn away from	W 280 W7 3 W(528)
thinks that he is hurt in any way, it is because	W 281 L 1 W(529)
put my little, meaningless ideas in place of where Your Thoughts	W 281 L 1 W(529)
My Father placed me safe in Heaven, watching over me. And	W 281 L 2 W(529)
determination not to be asleep in dreams of death, while truth	W 282 L 1 W(530)
while truth remains forever living in the joy of life. And	W 282 L 1 W(530)
283. My true Identity abides in You. W	W 283 L 0 W(531)
Now are we one in shared Identity, with God our	W 283 L 2 W(531)
full acceptance of the truth in them. W 284 L	W 284 L 1 W(532)
me not fail to trust in You today, accepting but the	W 284 L 2 W(532)
is Yours. Let me rejoice in it, and through forgiveness be	W 285 L 2 W(533)
quietly do all things fall in place! This is the day	W 286 L 1 W(534)
been chosen as the time in which I come to understand	W 286 L 1 W(534)
need that I do anything. In You is every choice already	W 286 L 1 W(534)
is every choice already made. In You has every conflict been	W 286 L 1 W(534)
has every conflict been resolved. In You is everything I hope	W 286 L 1 W(534)
has promised us. We trust in Him, and in our Self	W 286 L 2 W(534)
We trust in Him, and in our Self, Who still is	W 286 L 2 W(534)
to You. His sins are in the past along with mine	W 288 L 1 W(536)
if you behold your brother in the light of holiness. He	W 288 L 2 W(536)
Unless the past is over in my mind, the real world	W 289 L 1 W(537)
offered me Your own replacement, in a present world the past	W 289 L 2 W(537)
for each unhappy thought reflected in your world; a sure correction	W 290 W8 2 W(539)
within itself. No danger lurks in anything it sees, for it	W 290 W8 3 W(539)
And I accept this vision in its name, both for myself	W 291 L 1 W(540)
recognize it is a holiness in which we share; it is	W 291 L 1 W(540)
the quiet path that ends in You. Let my forgiveness be	W 291 L 2 W(540)
Gods Will is done in earth and Heaven. We will	W 292 L 1 W(541)
guarantee of only happy outcomes in the end. Help us not	W 292 L 2 W(541)
distorted forms of pain? Yet in the present love is obvious	W 293 L 1 W(542)
apparent. All the world shines in reflection of its holy light	W 293 L 1 W(542)
be redeemed together. Fear appears in many different forms, but love	W 295 L 1 W(544)
truly faithfully is every step in my salvation set already, and	W 297 L 2 W(546)
establishes as mine, sure that in that alone I will be	W 298 L 1 W(547)
Lesson 299. Eternal holiness abides in me. W	W 299 L 0 W(548)
stands forever perfect and untouched. In it are all things healed	W 299 L 2 W(548)
no false perception keep us in its hold, nor represents more	W 300 L 1 W(549)
way for the Last Judgment, in which learning ends in one	W 300 W9 3 W(550)
Judgment, in which learning ends in one last summary that will	W 300 W9 3 W(550)
Second Coming is the time in which all minds are given	W 300 W9 3 W(550)
to be returned to Spirit in the Name of true creation	W 300 W9 3 W(550)
Coming is the one event in time which time itself can	W 300 W9 4 W(550)
released from what he made. In this equality is Christ restored	W 300 W9 4 W(550)
Christ restored as one Identity, in Which all Sons of God	W 300 W9 4 W(550)
s Will, and join together in Its holy light. Behold, the	W 300 W9 5 W(550)
Son of God is one in us, and we can reach	W 300 W9 5 W(550)
I am abandoned and unneeded in the world. This is my	W 301 L 1 W(551)
a cause of further joy in them. We wept because we	W 301 L 2 W(551)
us the way. He fails in nothing. He the end we	W 302 L 2 W(552)
The holy Christ is born in me today.	W 303 L 0 W(553)
for He is born again in me today. W 303	W 303 L 1 W(553)
but what I really am in truth. He is the Son	W 303 L 2 W(553)
that can be crucified. Safe in Your arms let me receive	W 303 L 2 W(553)
And all the world departs in silence, as this peace envelops	W 305 L 1 W(555)
can offer me a day in which I see a world	W 306 L 1 W(556)
Your holy gifts to us. In gratitude and thankfulness we come	W 306 L 2 W(556)
sufficient for Your Son. But in Your Love the gift of	W 306 L 2 W(556)
Son is one with You in being and in will, and	W 307 L 1 W(557)
with You in being and in will, and nothing contradicts the	W 307 L 1 W(557)
holy will with Gods in recognition that they are but	W 307 L 2 W(557)
I have conceived of time in such a way that I	W 308 L 1 W(558)
future one. The only interval in which I can be saved	W 308 L 1 W(558)
from time is now. For in this instant has forgiveness come	W 308 L 1 W(558)
for salvation of the world in him. ---	W 308 L 2 W(558)
own, can will no change in this. For to deny my	W 309 L 1 W(559)
30, 1970 Lesson 310. In fearlessness and love I spend	W 310 L 0 W(560)
the world joins with us in our song of thankfulness and	W 310 L 2 W(560)
holiness. There is no room in us for fear today, for	W 310 L 2 W(560)
And this the judgment is in which perception ends. At first	W 310 W10 1 W(561)
and now without a function in Christs sight, it merely	W 310 W10 2 W(561)
well. And all the figures in the dream in which the	W 310 W10 2 W(561)
the figures in the dream in which the world began go	W 310 W10 2 W(561)
as merciful as every step in His appointed plan to bless	W 310 W10 4 W(561)
it was is Love invited in. And Love will come wherever	W 313 L 1 W(564)
look on a world forgiven. In His sight are all its	W 313 L 1 W(564)
for He sees no sin in anything He looks upon. Now	W 313 L 1 W(564)
us today behold each other in the sight of Christ. How	W 313 L 2 W(564)
when we are joined. For in our vision it becomes as	W 313 L 2 W(564)
as holy as the Light in us. ---	W 313 L 2 W(564)
Father, we were mistaken in the past, and choose to	W 314 L 2 W(565)
do we leave the future in Your hands, leaving behind our	W 314 L 2 W(565)
Promises, and guide the future in their holy light.	W 314 L 2 W(565)
with gifts throughout the day, in value far beyond all things	W 315 L 1 W(566)
God. My brothers are unlimited in all their gifts to me	W 315 L 2 W(566)
His grace is given me in every gift a brother has	W 316 L 1 W(567)
my treasures are, and enter in where I am truly welcome	W 316 L 1 W(567)
Lesson 317. I follow in the way appointed me.	W 317 L 0 W(568)
and all my sorrows end in Your embrace, which You have	W 317 L 2 W(568)
Lesson 318. In me salvations means and	W 318 L 0 W(569)
W 318 L 1. In me, Gods holy Son	W 318 L 1 W(569)
sinlessness which God has placed in me. I was created as	W 318 L 1 W(569)
the role You offer me in Your request that I accept	W 318 L 2 W(569)
does what is thereby reconciled in me become as surely reconciled	W 318 L 2 W(569)
any attributes his Father gave in his creation. What he wills	W 320 L 1 W(571)
all the strength and love in earth and Heaven. I am	W 320 L 1 W(571)
is given. I am he in whom the power of my	W 320 L 1 W(571)
Will can do all things in me, and then extend to	W 320 L 2 W(571)
of all Gods Thoughts, in number infinite, and everywhere without	W 320 W11 1 W(572)
extension. Thus His Son shares in creation, and must therefore share	W 320 W11 2 W(572)
creation, and must therefore share in power to create. What God	W 320 W11 2 W(572)
holy Son of God, for in Creation is His Will complete	W 320 W11 3 W(572)
Creation is His Will complete in every aspect, making every part	W 320 W11 3 W(572)
Theirs. Gods memory is in our holy minds, which know	W 320 W11 4 W(572)
Voice, and we forgive creation in the Name of its Creator	W 320 W11 5 W(572)
321. Father, my freedom is in You alone.	W 321 L 0 W(573)
it. Father, I have searched in vain until I heard Your	W 321 L 1 W(573)
my freedom. But I trust in You. You Who endowed me	W 321 L 1 W(573)
last. Father, my freedom is in You alone. Father, it is	W 321 L 1 W(573)
our freedom can be found in God alone.	W 321 L 2 W(573)
tried to hide, awaiting me in shining welcome, and in readiness	W 322 L 1 W(574)
me in shining welcome, and in readiness to give Gods	W 322 L 1 W(574)
to me. His memory abides in every gift that I receive	W 322 L 1 W(574)
Holy One Who still abides in Him forever, as He still	W 322 L 1 W(574)
forever, as He still abides in me. W 322 L	W 322 L 1 W(574)
so I cannot sacrifice except in dreams. As You created me	W 322 L 2 W(574)
let Your Love come streaming in to his awareness, healing him	W 323 L 1 W(575)
falsely ? truth returns to us in wholeness and in joy. We	W 323 L 2 W(575)
to us in wholeness and in joy. We are deceived no	W 323 L 2 W(575)
to take, and every step in my appointed path. I cannot	W 324 L 1 W(576)
My brothers all can follow in the way I lead them	W 324 L 1 W(576)
them. Yet I merely follow in the way to You, as	W 324 L 1 W(576)
I see reflects a process in my mind, which starts with	W 325 L 1 W(577)
Father, I was created in Your Mind, a holy Thought	W 326 L 1 W(578)
and all Your attributes abide in me because it is Your	W 326 L 1 W(578)
You. And as it is in Heaven, so on earth. Your	W 326 L 1 W(578)
disappear, and separate things unite in glory as the Son of	W 326 L 1 W(578)
this is true, and faith in Him must surely come to	W 327 L 1 W(579)
Your promises will never fail in my experience, if I but	W 327 L 2 W(579)
s creation is the way in which salvation is obtained. Yet	W 328 L 1 W(580)
Yours. Yet what I am in truth is but Your Will	W 329 L 1 W(581)
You. And This I chose in my creation, where my will	W 329 L 1 W(581)
It cannot change, and be in opposition to Itself. Father, my	W 329 L 1 W(581)
am safe, untroubled and serene, in endless joy, because it is	W 329 L 1 W(581)
limited and separated self, born in a body, doomed to suffer	W 330 W12 1 W(583)
and to end its life in death. It is the will	W 330 W12 1 W(583)
enemy, and takes a form in which It is denied. The	W 330 W12 1 W(583)
The ego is insane. In fear it stands beyond the	W 330 W12 2 W(583)
the Everywhere, apart from All, in separation from the Infinite. In	W 330 W12 2 W(583)
in separation from the Infinite. In its insanity it thinks it	W 330 W12 2 W(583)
victor over God Himself, and in its terrible autonomy it sees	W 330 W12 2 W(583)
and trembles at the figures in its dreams, its enemies who	W 330 W12 2 W(583)
of God, when he abides in Him? What can he know	W 330 W12 3 W(583)
of suffering, when he lives in eternal joy? What can he	W 330 W12 3 W(583)
peace, forever conflict-free and undisturbed, in deepest silence and tranquility?	W 330 W12 3 W(583)
salvation, and the cost belief in it entails. In suffering, the	W 330 W12 4 W(583)
cost belief in it entails. In suffering, the price for faith	W 330 W12 4 W(583)
suffering, the price for faith in it is so immense that	W 330 W12 4 W(583)
Forgiveness bids this Presence enter in, and take its rightful place	W 332 L 1 W(585)
Without forgiveness is the mind in chains, believing in its own	W 332 L 1 W(585)
the mind in chains, believing in its own futility. Yet with	W 332 L 1 W(585)
it is thought to be, in the reality which has been	W 333 L 1 W(586)
this alone will never fail in anything, being Your gift to	W 333 L 2 W(586)
beyond perception. What I see in him is merely what I	W 335 L 1 W(588)
chosen to behold my brother in its holy light. W	W 335 L 1 W(588)
with me and like myself. In him I find my Self	W 335 L 2 W(588)
I find my Self, and in Your Son I find the	W 335 L 2 W(588)
W 336 L 2. In quiet may forgiveness wipe away	W 336 L 2 W(589)
Your Love is still abiding in my heart.	W 336 L 2 W(589)
You who created me in sinlessness are not mistaken about	W 337 L 2 W(590)
to all the world. For in this single thought is everyone	W 338 L 1 W(591)
we may spend this day in fearlessness, without confusing pain with	W 339 L 1 W(592)
day. It is a day in which I would do nothing	W 339 L 2 W(592)
myself, but hear Your Voice in everything I do; requesting only	W 339 L 2 W(592)
day, and what it holds in joy and freedom for Your	W 340 L 1 W(593)
Not one who will remain in fear, and none the Father	W 340 L 2 W(593)
not gather to Himself, awake in Heaven in the Heart of	W 340 L 2 W(593)
to Himself, awake in Heaven in the Heart of Love.	W 340 L 2 W(593)
to all they look upon in mercy and in love. Perception	W 340 W13 3 W(594)
look upon in mercy and in love. Perception stands corrected in	W 340 W13 3 W(594)
in love. Perception stands corrected in His sight, and what was	W 340 W13 3 W(594)
altar to Creator and creation, in the Light of perfect purity	W 340 W13 3 W(594)
miracle will justify your faith in it, and show it rested	W 340 W13 4 W(594)
he on whom You smile in love and tenderness so deep	W 341 L 1 W(595)
sacred, then, are we, abiding in Your smile, with all Your	W 341 L 1 W(595)
us, living one with You, in brotherhood and Fatherhood complete; in	W 341 L 1 W(595)
in brotherhood and Fatherhood complete; in sinlessness so perfect that the	W 341 L 1 W(595)
of God to us, and in its kind reflection we are	W 341 L 2 W(595)
to me. The key is in my hand, and I have	W 342 L 1 W(596)
wondering if I should enter in and be at home. Let	W 342 L 1 W(596)
door at last, forget illusions in the blazing light of truth	W 342 L 1 W(596)
I give are given back in just the form I need	W 345 L 1 W(599)
the problems I perceive. Father, in Heaven it is different, for	W 345 L 1 W(599)
of time and things perceived in time. I would forget all	W 346 L 1 W(600)
Your Love. I would abide in You, and know no laws	W 346 L 1 W(600)
it is not real, and in His understanding it is healed	W 347 L 1 W(601)
For You surround me. And in every need That I perceive	W 348 L 0 W(602)
fear, when You created me in holiness as perfect as Your	W 348 L 1 W(602)
Gods grace suffices us in everything that He would have	W 348 L 2 W(602)
all. And so we trust in Him to send us miracles	W 349 L 2 W(603)
give it to the world in thankfulness. W 350 L	W 350 L 1 W(604)
will be restored to us in the Reality of Love.	W 350 L 2 W(604)
and healed and whole, shining in the reflection of His Love	W 350 W14 1 W(605)
the reflection of His Love. In me is His creation sanctified	W 350 W14 1 W(605)
sanctified and guaranteed eternal life. In me is love perfected, fear	W 350 W14 1 W(605)
His holy Sinlessness Itself, for in my purity abides His own	W 350 W14 1 W(605)
is almost over now. Yet in the final days of this	W 350 W14 2 W(605)
if we exemplify the words in us. W 350 W14	W 350 W14 2 W(605)
before him, he will enter in and disappear into the Heart	W 350 W14 5 W(605)
of God; alone and friendless in a fearful world. Yet this	W 351 L 1 W(606)
For He alone gives judgment in Your Name.	W 351 L 1 W(606)
me blind. Yet love, reflected in forgiveness here, reminds me You	W 352 L 1 W(607)
when I elect to follow in this way. You have not	W 352 L 1 W(607)
my own Identity, and find in Him the memory of You	W 352 L 1 W(607)
today to Christ, to use in any way that best will	W 353 L 1 W(608)
He and I have joined in purpose. Thus has learning come	W 353 L 1 W(608)
purpose. Then I lose myself in my Identity, and recognize that	W 353 L 1 W(608)
stand together, Christ and I, in peace And certainty of purpose	W 354 L 0 W(609)
And certainty of purpose. And in Him Is His Creator, as	W 354 L 0 W(609)
His Creator, as He is in me. W	W 354 L 0 W(609)
no self except the Christ in me. I have no purpose	W 354 L 1 W(609)
am I except the Christ in me? ---	W 354 L 1 W(609)
Word You gave Your Son in exile. I am sure my	W 355 L 1 W(610)
thus escape the prison house in which I think I live	W 357 L 1 W(612)
pointed out to me, first in my brother; then in me	W 357 L 1 W(612)
first in my brother; then in me. Your Voice instructs me	W 357 L 1 W(612)
is what You offer me, in just the form You chose	W 358 L 1 W(613)
Your promise to Your Son in my awareness always. Let me	W 358 L 1 W(613)
I would reach to them in silence and in certainty, for	W 360 L 1 W(615)
to them in silence and in certainty, for nowhere else can	W 360 L 1 W(615)
peace to all the world. In holiness were we created, and	W 360 L 1 W(615)
holiness were we created, and in holiness do we remain. Your	W 360 L 1 W(615)
Son is like to You in perfect sinlessness, and with this	W 360 L 1 W(615)
return again to the belief in sin, which made the world	W 360 FL 1 W(616)
unsafe, attacking and destroying, dangerous in all its ways and treacherous	W 360 FL 1 W(616)
way that everyone must travel in the end, because it is	W 360 FL 2 W(616)
this ending God Himself appointed. In the dream of time it	W 360 FL 2 W(616)
be far off. And yet, in truth, it is already here	W 360 FL 2 W(616)
serving us as gracious guidance in the way to go. Let	W 360 FL 2 W(616)
go. Let us together follow in this way that truth points	W 360 FL 2 W(616)
to be His own completion in reality. So let us not	W 360 FL 4 W(616)
show the way to us. In him resides salvation, offered us	W 360 FL 4 W(616)
We are restored to sanity, in which we understand that anger	W 360 FL 5 W(617)
FL 6. We come in honesty to Him and say	W 360 FL 6 W(617)
can no-one ever have, for in these Words is all there	W 360 FL 6 W(617)
be throughout all time and in eternity. ---	W 360 FL 6 W(617)
give to You. Be You in charge. For I would follow	W 361 L 0 W(618)
receive of Him. He is in charge by my request. And	W 361 L 1 W(618)
calls on Him can call in vain. Whatever troubles you, be	W 361 EP 1 W(619)
after it has set, and in the half-lit hours in between	W 361 EP 2 W(619)
and in the half-lit hours in between. Indeed, your pathway is	W 361 EP 2 W(619)
when to come to Him in silence, asking for His sure	W 361 EP 3 W(619)
And now I place you in His hands, to be His	W 361 EP 4 W(619)
and of your safe arrival in the end. W 361	W 361 EP 4 W(620)
to Him and say Amen. In peace we will continue in	W 361 EP 6 W(620)
In peace we will continue in His way, and trust all	W 361 EP 6 W(620)
trust all things to Him. In confidence we wait His answers	W 361 EP 6 W(620)
as we ask His will in everything we do. He loves	W 361 EP 6 W(620)
and learning is actually reversed in the thinking of the world	M 1 A 1 M(1)
regarded as a special activity in which one engages only a	M 1 A 1 M(1)
whether you will teach, for in that there is no choice	M 1 A 2 M(1)
of others is to you. In the formal teaching situation, these	M 1 A 3 M(1)
teach perfection over and over, in many, many ways, until they	M 1 A 5 M(2)
one. His qualifications consist solely in this; somehow, somewhere he has	M 2 A 1 M(3)
has made a deliberate choice in which he did not see	M 2 A 1 M(3)
he does not yet believe in Him. He has become a	M 2 A 1 M(3)
of time. Everyone will answer in the end, but the end	M 2 A 2 M(3)
s Son is guiltless, and in his innocence is his salvation	M 2 A 3 M(3)
taught by actions or thoughts; in words or soundlessly; in any	M 2 A 3 M(3)
thoughts; in words or soundlessly; in any language or in no	M 2 A 3 M(3)
soundlessly; in any language or in no language; in any place	M 2 A 3 M(3)
language or in no language; in any place or time or	M 2 A 3 M(3)
the salvation of the world. In his rebirth is the world	M 2 A 3 M(3)
the world and all things in it. Yet time has an	M 2 A 4 M(4)
bring about. For time is in their hands. Such was their	M 2 A 4 M(4)
teach is best for them in view of their level of	M 3 A 1 M(4)
M 3 A 2. In order to understand the teaching-learning	M 3 A 2 M(4)
mind of Gods Son, in that same instant was God	M 3 A 2 M(4)
was Gods Answer given. In time this happened very long	M 3 A 2 M(4)
this happened very long ago. In reality it never happened at	M 3 A 2 M(4)
curriculum, or even the form in which you will learn it	M 3 A 3 M(5)
teacher seem to come together in the present, finding each other	M 3 A 4 M(5)
he made the right choice in that ancient instant which he	M 3 A 4 M(5)
ancient past. Gods Will in everything but seems to take	M 3 A 4 M(5)
but seems to take time in the working-out. What could delay	M 3 A 4 M(5)
Spirit into any holy relationship. In the teaching-learning situation, each one	M 3 A M(5)
to him. He has seen in another person the same interests	M 3 A M(6)
the relationship a holy relationship, in which both can look upon	M 4 A 1 M(6)
God. There are no accidents in salvation. Those who are to	M 4 A 1 M(6)
meeting of two apparent strangers in an elevator, a child who	M 4 A 2 M(6)
situations. Perhaps the seeming strangers in the elevator will smile to	M 4 A 2 M(6)
is a concept as meaningless in reality as is time. The	M 4 A 3 M(7)
the illusion of the other. In time, the teacher of God	M 4 A 3 M(7)
Each teaching-learning situation is maximal in the sense that each person	M 4 A 4 M(7)
other person at that time. In this sense, and in this	M 4 A 4 M(7)
time. In this sense, and in this sense only, we can	M 4 A 4 M(7)
of teaching. Using the term in this way, the second level	M 4 A 4 M(7)
is a more sustained relationship, in which, for a time, two	M 4 A 4 M(7)
holy. God is not mistaken in His Son. M 4	M 4 A 4 M(7)
third level of teaching occurs in relationships which, once they are	M 4 A 5 M(7)
lifelong. These are teaching-learning situations in which each person is given	M 4 A 5 M(7)
have reached a stage simultaneously in which the teaching-learning balance is	M 4 A 5 M(7)
they necessarily recognize this; in fact, they generally do not	M 4 A 5 M(8)
they have a special role in His plan for Atonement. Their	M 5 A 1 M(8)
of course, only temporary; set in time as a means of	M 5 A 1 M(8)
time. These special gifts, born in the holy relationship toward which	M 5 A 1 M(8)
of God who have advanced in their own learning. In this	M 5 A 1 M(8)
advanced in their own learning. In this respect they are all	M 5 A 1 M(8)
of God are temporary. Nevertheless, in time it can be said	M 5 A 2 M(8)
is a result of learning. In fact, perception is learning, because	M 5 B 1 M(8)
teachers of God have trust in the world, because they have	M 5 B 1 M(8)
by a Power which is in them but not of them	M 5 B 1 M(9)
who would place his faith in the shabby offerings of the	M 5 B 2 M(9)
perceived unless the perceiver is in a position where he must	M 5 B 3 M(9)
where he must see things in a different light? He is	M 5 B 3 M(9)
will sometimes call for changes in what seem to be external	M 5 B 3 M(9)
having learned that the changes in his life are always helpful	M 5 B 4 M(9)
reality should be accorded them in this world of illusion. The	M 5 B 4 M(10)
There is, however, no point in sorting out the valuable from	M 5 B 5 M(10)
is apt to be one in which the teacher of God	M 5 B 5 M(10)
This is a quiet time, in which the teacher of God	M 5 B 6 M(10)
of God rests a while in reasonable peace. Now he consolidates	M 5 B 6 M(10)
is now at the point in his progress at which he	M 5 B 6 M(10)
progress at which he sees in it his whole way out	M 5 B 6 M(10)
own sorting out was meaningless in teaching him the difference. The	M 5 B 7 M(11)
only what he really wants in every circumstance. Were not each	M 5 B 7 M(11)
circumstance. Were not each step in this direction so heavily reinforced	M 5 B 7 M(11)
gains, to be counted on in all emergencies as well as	M 5 B 8 M(11)
Heaven is open and easy. In fact, it is here. Who	M 5 B 8 M(11)
At no level are they in conflict with themselves. Therefore it	M 5 C 1 M(12)
impossible for them to be in conflict with anyone or anything	M 5 C 1 M(12)
Therefore they can only succeed. In this as in all things	M 5 C 2 M(12)
only succeed. In this as in all things they are honest	M 5 C 2 M(12)
the world and all things in it; for the unchanging and	M 5 C 2 M(12)
they not succeed? They choose in perfect honesty, sure of their	M 5 C 2 M(12)
that you have been deceived in your brothers. How then could	M 5 D 1 M(12)
you not have been deceived in yourself? Judgment implies a lack	M 5 D 1 M(12)
must learn, and fairly early in his training, that harmfulness completely	M 5 E 1 M(13)
of gentleness, for it is in this that the function of	M 5 E 2 M(13)
that must come from harm in place of the unfailing, all-encompassing	M 5 E 2 M(13)
of Gods teachers lies in their gentleness, for they have	M 5 E 2 M(13)
attack. Gods teachers trust in Him. And they are sure	M 5 F 1 M(14)
hold His gifts and follow in His way, because Gods	M 5 F 1 M(14)
Gods Voice directs them in all things. Joy is their	M 5 F 1 M(14)
Christ looks down on them in thanks as well. His need	M 5 F 1 M(14)
usual meaning of the word; in fact, it is a meaning	M 5 H 1 M(15)
no one can be generous in the true sense. To the	M 5 H 1 M(15)
world, generosity means giving away in the sense of giving up	M 5 H 1 M(15)
God, it means giving away in order to keep. This has	M 5 H 1 M(15)
world than many other ideas in our curriculum. Its greater strangeness	M 5 H 1 M(15)
Its greater strangeness lies merely in the obviousness of its reversal	M 5 H 1 M(15)
of the worlds thinking. In the clearest way possible and	M 5 H 1 M(15)
These he can give away in true generosity, protecting them forever	M 5 H 2 M(15)
unknown as yet, but not in doubt. The time will be	M 5 I 1 M(16)
everything that happens now or in the future. The past as	M 5 I 1 M(16)
ultimate interpretation of all things in time, no outcome already seen	M 5 I 1 M(16)
the measure of his advancement in the curriculum. Does he still	M 5 J 1 M(16)
teacher of Gods trust in the Word of God to	M 5 J 1 M(16)
its condition. Faithfulness, then, combines in itself the other attributes of	M 5 J 2 M(16)
17) that faithfulness in the true sense is always	M 5 J 2 M(17)
And having found, it rests in quiet certainty on That alone	M 5 J 2 M(17)
open-mindedness invites Him to come in. As condemnation judges the Son	M 5 K 1 M(17)
would prevent forgiveness. They have in truth abandoned the world, and	M 5 K 2 M(17)
it be restored to them in newness and in joy so	M 5 K 2 M(17)
to them in newness and in joy so glorious they never	M 5 K 2 M(17)
eternal truth do not appear in this context. They would be	M 5 K 3 M(17)
curriculum that learning but disappears in its presence. Yet while its	M 5 K 3 M(18)
for that is true learning in the world. It is given	M 5 K 3 M(18)
no longer sees any value in pain. Who would choose suffering	M 6 B 1 M(18)
is the choice of weakness, in the mistaken conviction that it	M 6 B 1 M(18)
Sickness is a method, conceived in madness, for placing Gods	M 6 B 1 M(18)
B 2. And what, in this insane conviction, does healing	M 6 B 2 M(18)
It represents the ultimate defiance in a direct form which the	M 6 B 2 M(18)
C. The shift in perception M	M 6 C 0 M(19)
1. Healing must occur in exact proportion in which the	M 6 C 1 M(19)
must occur in exact proportion in which the valuelessness of sickness	M 6 C 1 M(19)
gain at all to me in this, and he is healed	M 6 C 1 M(19)
this is so for healing in all forms. A patient decides	M 6 C 2 M(19)
single requisite for this shift in perception? It is simply this	M 6 C 3 M(19)
necessity? Place cause and effect in their true sequence in one	M 6 C 4 M(20)
effect in their true sequence in one respect, and the learning	M 6 C 4 M(20)
effect but replicate creation. Seen in their proper perspective, without distortion	M 6 C 4 M(20)
patient must change his mind in order to be healed, what	M 6 D 1 M(20)
for forgiveness for God’s Son in his own Name. They stand	M 6 D 2 M(21)
the Alternative. With God’s Word in their minds they come in	M 6 D 2 M(21)
in their minds they come in benediction, not to heal the	M 6 D 2 M(21)
you. Would you choose sickness in place of this? M	M 6 D 2 M(21)
consider the forms of sickness in which their brother believes. To	M 6 D 3 M(21)
They seek for God’s Voice in this brother who would so	M 6 D 3 M(21)
have no effect. The truth in their minds reaches out to	M 6 D 3 M(21)
reaches out to the truth in the minds of their brothers	M 6 D 3 M(21)
the correction of his errors in the mind of the patient	M 7 A 1 M(22)
We have referred many times in the text to the storehouse	M 7 A 2 M(22)
an essential part of giving; in fact, it is the part	M 7 A 3 M(22)
mind that the Holy Spirit in the patients mind is	M 7 A 4 M(23)
it is the Holy Spirit in the mind of the giver	M 7 A 4 M(23)
by God to God, who in this holy exchange can receive	M 7 A 4 M(23)
A 3. It is in this that the teacher of	M 8 A 3 M(24)
continuing symptoms is a mistake in the form of lack of	M 8 A 4 M(24)
they have put their trust in Him. M 8 A	M 8 A 4 M(24)
that trust has been placed in an illusory self, for only	M 8 A 5 M(24)
and thus represents a confusion in identity. Conflict about what you	M 8 A 6 M(25)
A 1. The belief in order of difficulties is the	M 9 A 1 M(25)
light, and thousands of contrasts in which each thing seen competes	M 9 A 1 M(25)
seen competes with every other in order to be recognized. A	M 9 A 1 M(25)
retreats into feverish dreams. And in these dreams the mind is	M 9 A 2 M(26)
Certainly they seem to be in the world outside. Yet it	M 9 A 3 M(26)
this meaning does not exist in the world outside at all	M 9 A 3 M(26)
A 4. It is in the sorting out and categorizing	M 9 A M(26)
of the mind that errors in perception enter. And it is	M 9 A M(26)
be no order of difficulty in healing merely because all sickness	M 9 A 5 M(26)
the belief of the insane in a larger hallucination as opposed	M 9 A 5 M(26)
sees carrying affect their credibility in his perception? His mind has	M 9 A 5 M(26)
mind will put them all in one category; they are unreal	M 9 A 6 M(27)
only two categories are meaningful in sorting out the messages the	M 9 A 6 M(27)
10. ARE CHANGES REQUIRED IN THE LIFE SITUATIONS OF GOD’S	M 10 0 0 M(27)
1. Changes are required in the minds of Gods	M 10 A 1 M(27)
or may not involve changes in the external situation. Remember that	M 10 A 1 M(27)
and chance plays no part in Gods plan. It is	M 10 A 1 M(27)
is most unlikely that changes in his attitudes would not be	M 10 A 1 M(27)
not be the first step in the newly-made teacher of God	M 10 A 1 M(27)
given a slowly-evolving training program, in which as many previous mistakes	M 10 A 1 M(27)
as possible are corrected. Relationships in particular must be properly perceived	M 10 A 1 M(27)
the teacher of God advances in his training, he learns one	M 10 A 2 M(28)
directed toward achieving a goal in direct opposition to that of	M 10 A 2 M(28)
the teacher himself is inconsistent in what he believes they are	M 11 A 1 M(28)
A 2. Good judgment in these terms, does not mean	M 11 A 2 M(29)
judge, but that he cannot. In giving up judgment he merely	M 11 A 2 M(29)
the contrary, he puts himself in a position where judgment through	M 11 A 2 M(29)
is the recognition that judgment in the usual sense is impossible	M 11 A 3 M(29)
an opinion but a fact. In order to judge anything rightly	M 11 A 3 M(29)
One would have to recognize in advance all the effects of	M 11 A 3 M(29)
on everyone and everything involved in them in any way. And	M 11 A 3 M(29)
and everything involved in them in any way. And one would	M 11 A 3 M(29)
certain there is no distortion in his perception, so that his	M 11 A 3 M(29)
whom it rests now and in the future. Who is in	M 11 A 3 M(29)
in the future. Who is in a position to do this	M 11 A 3 M(29)
to do this? Who except in grandiose fantasies would claim this	M 11 A 3 M(29)
on everyone and everything involved in any way. And He is	M 11 A 4 M(29)
for there is no distortion in His perception.	M 11 A 4 M(29)
12. HOW IS PEACE POSSIBLE IN THIS WORLD?	M 12 0 0 M(30)
meaningless to those who believe in them. And everyone believes in	M 12 A 3 M(31)
in them. And everyone believes in what he made, for it	M 12 A 3 M(31)
understandable. How is peace possible in this world? In your judgment	M 12 A 3 M(31)
peace possible in this world? In your judgment it is not	M 12 A 3 M(31)
can never be possible. But in the Judgment of God what	M 12 A 3 M(31)
And peace descends on it in joyous answer. Peace now belongs	M 12 A 4 M(31)
Presence, and It leans down in answer to raise it up	M 12 A 4 M(31)
longer, Can peace be possible in this world? but instead, Is	M 12 A 4 M(31)
a body, or even as in a body. Therefore He is	M 13 A 1 M(32)
s need. Yet being joined in one purpose, and one they	M 13 A 2 M(32)
matter if they then appear in many forms? Their minds are	M 13 A 2 M(32)
fear that truth would find in them. Do not forget that	M 13 A 3 M(32)
the body. As they advance in their profession, they become more	M 13 A 4 M(33)
understanding will come the recognition, in this new teacher of God	M 13 A 4 M(33)
the Thought of Unity come in, and what is One is	M 13 A 4 M(33)
for, they do not believe in the illusion despite appearances.	M 13 A 4 M(33)
He does not suffer either in going or remaining. Sickness is	M 13 A 5 M(33)
who would put his faith in dreams, once they are recognized	M 13 A 6 M(33)
14 A 1. Although in truth the term sacrifice is	M 14 A 1 M(34)
meaningless, it does have meaning in the world. Like all things	M 14 A 1 M(34)
the world. Like all things in the world its meaning is	M 14 A 1 M(34)
it is an illusion, for in reality there is nothing to	M 14 A 1 M(34)
it. There is no sacrifice in the worlds terms that	M 14 A 2 M(34)
of his Father’s Love. Who in his sane mind chooses nothing	M 14 A 4 M(35)
is the cost of believing in illusions. It is the price	M 14 A 5 M(35)
And so he seeks it in a thousand ways and in	M 14 A 5 M(35)
in a thousand ways and in a thousand places, each time	M 14 A 5 M(35)
there and each time disappointed in the end. Seek but do	M 14 A 5 M(35)
all you really hold dear. In one sense that is true	M 14 A 6 M(36)
There is no other hope in all the world that they	M 14 A 6 M(36)
There is no other voice in all the world that echoes	M 14 A 6 M(36)
sacrifice the truth, they stay in hell. And if they stay	M 14 A 6 M(36)
cannot be a little bit in hell. The Word of God	M 14 A 7 M(36)
cannot happen. Yet a split in which you surely will believe	M 14 A 7 M(36)
situation that is impossible. And in this situation the impossible can	M 14 A 7 M(36)
decision you make must mean in terms of cost. Decide for	M 14 A 8 M(36)
end? The world will end in an illusion, as it began	M 15 A 1 M(37)
complete, excluding no one, limitless in gentleness, will cover it, hiding	M 15 A 1 M(37)
they are gone. How but in this way are all illusions	M 15 A 1 M(37)
purpose. It becomes the home in which forgiveness is born, and	M 15 A 2 M(37)
teachers answer, turning to Him in silence to receive His Word	M 15 A 2 M(37)
will end when all things in it have been rightly judged	M 15 A 2 M(37)
M(38) in which Unity is restored. It	M 15 A 3 M(38)
of the teacher of God in this concluding lesson? He need	M 15 A 4 M(38)
to be willing to go in its direction. He need merely	M 15 A 4 M(38)
The world will end in joy because it is a	M 15 A 5 M(38)
gone. The world will end in peace because it is a	M 15 A 5 M(38)
world? The world will end in laughter because it is a	M 15 A 5 M(38)
this to bless the world. In blessing it departs, for it	M 15 A 5 M(38)
what they teach are lessons in which Heaven is reflected. And	M 15 A 5 M(38)
reflected. And now sit down in true humility, and realize that	M 15 A 5 M(38)
EACH ONE TO BE JUDGED IN THE END?	M 16 0 0 M(39)
received. This is the judgment in which salvation lies. This is	M 16 A 1 M(39)
free. This is the judgment in which all things are freed	M 16 A 1 M(39)
and whole, At peace forever in the Heart of God. Where	M 16 A 1 M(39)
One instant of complete belief in this, and you will go	M 16 A 2 M(39)
hear the Voice of Judgment in yourself? Or do you still	M 16 A 2 M(39)
for His Voice is heard in stillness. And His Judgment comes	M 16 A 2 M(39)
to all who stand aside in quiet listening, and wait for	M 16 A 2 M(39)
will be judged, and judged in fairness and in honesty. There	M 16 A 3 M(40)
and judged in fairness and in honesty. There is no deceit	M 16 A 3 M(40)
honesty. There is no deceit in God. His promises are sure	M 16 A 3 M(40)
His alone, will be accepted in the end. It is your	M 16 A 3 M(40)
your function to hold it in your heart, and offer it	M 16 A 3 M(40)
no program, for the lessons in the curriculum change each day	M 17 A 1 M(40)
and answered, and he keeps in constant contact with the Answer	M 17 A 1 M(40)
them as best he can in his own way. Routines as	M 17 A 2 M(40)
because they easily become gods in their own right, threatening the	M 17 A 2 M(40)
Yet there are obvious advantages in terms of saving time if	M 17 A 2 M(41)
it is wise to think in terms of time. This is	M 17 A 3 M(41)
teacher of God is not in a situation which fosters quiet	M 17 A 4 M(41)
God only an instant, and in that instant join with Him	M 17 A 4 M(41)
time should be fairly early in the evening, if it is	M 17 A 5 M(41)
is better to sit up, in whatever position you prefer. Having	M 17 A 5 M(41)
have come to some conclusions in this respect. If possible,	M 17 A 5 M(41)
a moment will do,- in which you close your eyes	M 17 A 5 M(42)
There is one thought in particular that should be remembered	M 17 A 6 M(42)
the fearful things you see in dreams. It is not so	M 17 A 6 M(42)
work, but you are not in danger. You have no need	M 17 A 6 M(42)
All that he did before in the name of safety no	M 17 A 7 M(42)
recognizes no order of difficulty in resolving them. He is as	M 17 A 7 M(42)
them. He is as safe in the present as he was	M 17 A 7 M(42)
go. There is no difference in his state at different times	M 17 A 7 M(42)
M(43) time, in any place and circumstance he	M 17 A 8 M(43)
For magic of any kind, in all its forms, simply does	M 17 A 9 M(43)
for the Will of God. In simple statement, it is to	M 17 A 10 M(43)
that it is meaningless. Rooted in sacrifice and separation, two aspects	M 17 A 10 M(43)
except to put your trust in magic, for it is only	M 17 A 11 M(44)
this is magic. All belief in magic is maintained by just	M 17 A 11 M(44)
to master. His first responsibility in this is not to attack	M 18 A 1 M(44)
a magic thought arouses anger in any form, Gods teacher	M 18 A 1 M(44)
is strengthening his own belief in sin and has condemned himself	M 18 A 1 M(44)
temptation to respond to magic in a way that reinforces it	M 18 A 2 M(44)
this always obvious. It can, in fact, be easily concealed beneath	M 18 A 2 M(44)
this be better shown than in the kinds of help the	M 18 A 2 M(44)
has chosen for himself. And in this gift is his judgment	M 18 A 2 M(45)
and pupil, who have shared in one intent. Attack can enter	M 18 A 3 M(45)
18 A 5. Anger in response to perceived magic thoughts	M 18 A 5 M(45)
reaction means, and its centrality in the world’s thought system becomes	M 18 A 5 M(45)
separation from God. It states, in the clearest form possible, that	M 18 A 5 M(45)
And he must stand alone in his protection, and make himself	M 18 A 5 M(45)
How then can one believe in ones defenses? Magic again	M 18 A 6 M(46)
not think about your frailty in comparison. Accept your separation, but	M 18 A 6 M(46)
God most starkly represented. For in that thought has guilt already	M 18 A 7 M(46)
Himself. There is a Way in which escape is possible. It	M 18 A 8 M(46)
be overlooked, and thus forgiven in the truest sense.	M 18 A 8 M(46)
Madness but seems terrible. In truth it has no power	M 18 A 9 M(47)
witness that you do believe in it as fact. Now is	M 18 A 9 M(47)
same age old impossible dream in but another form. Yet the	M 19 A 1 M(47)
is not the form alone in which the difference lies.	M 19 A 1 M(47)
thoughts wholly without anger. Only in this way can they proclaim	M 19 A 2 M(47)
is guilt forgiven, overlooked completely in His sight and in God	M 19 A 2 M(47)
completely in His sight and in Gods Word.	M 19 A 2 M(47)
M 19 A 4. In order to heal, it thus	M 19 A 4 M(48)
the faintest hint of irritation in himself as he responds to	M 19 A 4 M(48)
So is he healed, and in his healing is his pupil	M 19 A 4 M(48)
Neither justice nor injustice exists in Heaven, for error is impossible	M 20 A 1 M(48)
is impossible and correction meaningless. In this world, however, forgiveness depends	M 20 A 1 M(48)
verdict upon the world. Except in His judgment justice is	M 20 A 1 M(48)
impossible, for no one in the world is capable of	M 20 A 1 M(49)
while it is not true in itself, justice includes nothing that	M 20 A 2 M(49)
but the first small step in the direction of the other	M 20 A 2 M(49)
of the world built up in just this way. Sins are	M 20 A 3 M(49)
justified by this careful selectivity in which all thought of wholeness	M 20 A 3 M(49)
lost. Forgiveness has no place in such a scheme, for not	M 20 A 3 M(49)
this, a judgment wholly lacking in condemnation; an evaluation based entirely	M 20 A 4 M(49)
desires to see. Remember this. In this lies either Heaven or	M 20 A 5 M(50)
first by just one thing; in every way it is totally	M 21 A 2 M(50)
past just slips away, and in its place is everlasting quiet	M 21 A 2 M(50)
Who sees anger as justified in any way or any circumstance	M 21 A 3 M(50)
believe that it cannot exist. In this condition, peace cannot be	M 21 A 3 M(50)
it is found? Returning anger, in whatever form, will drop the	M 21 A 4 M(51)
can only weep. You see in death escape from what you	M 21 A 5 M(51)
because it is not life in which the problem lies. Life	M 21 A 5 M(51)
did not create is real. In this one sentence is our	M 21 A 5 M(51)
sentence is our course explained. In this one sentence is our	M 21 A 5 M(51)
given its one direction. And in this the Holy Spirit’s whole	M 21 A 5 M(51)
but seemed to be reality. In truth there is no conflict	M 21 A 6 M(51)
IS THE ROLE OF WORDS IN HEALING?	M 22 0 0 M(52)
play no part at all in healing. The motivating factor is	M 22 A 1 M(52)
to the words you use in praying. Sometimes the words and	M 22 A 1 M(52)
separated minds to keep them in the illusion of separation. Words	M 22 A 1 M(52)
helpful, particularly for the beginner, in helping concentration and facilitating the	M 22 A 1 M(52)
does occur to the mind in conjunction with the word, the	M 22 A 2 M(52)
bringers of the desired experience in the judgment of the asker	M 22 A 2 M(52)
of the heart remain unanswered in the perception of the one	M 22 A 3 M(52)
exist or seeks for illusions in his heart, all this becomes	M 22 A 3 M(52)
avoid the use of words in his teaching? No, indeed. There	M 22 A 4 M(53)
as yet unable to hear in silence. The teacher of God	M 22 A 4 M(53)
however, learn to use words in a new way. Gradually, he	M 22 A 4 M(53)
5. A major hindrance in this aspect of his learning	M 22 A 5 M(53)
he perceives it, and may, in fact, confront him with a	M 22 A 5 M(53)
to you, but offer them in confidence. They are far wiser	M 22 A 5 M(53)
is no order of difficulty in miracles because there are no	M 23 A 1 M(53)
the one complete concept possible in this world, because it is	M 23 A 1 M(53)
as special areas of hell in Heaven is inconceivable. Accept Atonement	M 23 A 1 M(53)
some problem areas from it. In some cases, there is a	M 23 A 2 M(54)
sick is a central concept in the ego’s thought system. This	M 23 A 3 M(54)
he can accept the idea in theory, but it is rarely	M 23 A 4 M(54)
specific forms of sickness, both in the individual’s perception of himself	M 23 A 4 M(54)
the Face of Christ shining in front of him, correcting all	M 23 A 4 M(54)
Who it is that is in need of healing. This recognition	M 23 A 4 M(54)
all things that God created. In it are all illusions healed	M 23 A 4 M(54)
sickness thus becomes his own. In allowing this to happen, he	M 23 A 5 M(55)
confused him with a body. In so doing, he has refused	M 23 A 5 M(55)
offer it to his brother in Christ’s Name. He will, in	M 23 A 5 M(55)
in Christ’s Name. He will, in fact, be unable to recognize	M 23 A 5 M(55)
and so he is seeing in a brother only the unreal	M 23 A 5 M(55)
equally applicable to all individuals in all circumstances. And in it	M 23 A 6 M(55)
individuals in all circumstances. And in it is the power to	M 23 A 6 M(55)
must be accepted. It is in the receiving, then, that healing	M 23 A 6 M(55)
JESUS HAVE A SPECIAL PLACE IN HEALING?	M 24 0 0 M(56)
will give way to temptation in this world. Would it be	M 24 A 1 M(56)
this? The Bible says Ask in the name of Jesus Christ	M 24 A 1 M(56)
as God created him, and in so doing he has recognized	M 24 A 2 M(56)
to you? It means that in remembering Jesus you are remembering	M 24 A 3 M(56)
Son to the Father lies in him. His part in the	M 24 A 3 M(56)
lies in him. His part in the Sonship is also yours	M 24 A 3 M(56)
to God becomes the way in which He is remembered, for	M 24 A 4 M(57)
do not love yourself. But in his eyes your loveliness is	M 24 A 5 M(57)
and flawless that he sees in it an image of his	M 24 A 5 M(57)
he looks for hope, because in you he sees no limit	M 24 A 5 M(57)
to mar your beautiful perfection. In his eyes Christ’s vision shines	M 24 A 5 M(57)
his eyes Christ’s vision shines in perfect constancy. He has remained	M 24 A 5 M(57)
his words have reached you in a language you can love	M 24 A 7 M(57)
way to those who speak in different tongues and appeal to	M 24 A 7 M(57)
without a very present help in time of trouble; a Savior	M 24 A 7 M(57)
has come to answer yours. In him you find God’s Answer	M 24 A 7 M(57)
M 25 A 1. In the ultimate sense, reincarnation is	M 25 A 1 M(58)
Reincarnation cannot, then, be true in any real sense. Our only	M 25 A 1 M(58)
question about it really useful in lighting up the way? Like	M 25 A 1 M(58)
offers preoccupation and perhaps pride in the past. At worst, it	M 25 A 1 M(58)
At worst, it induces inertia in the present. In between, many	M 25 A 1 M(58)
induces inertia in the present. In between, many kinds of folly	M 25 A 1 M(58)
some there may be comfort in the concept, and if it	M 25 A 2 M(58)
found by those who believe in reincarnation and by those who	M 25 A 2 M(58)
There is always some risk in seeing the present in terms	M 25 A 2 M(58)
risk in seeing the present in terms of the past. There	M 25 A 2 M(58)
There is always some good in any thought which strengthens the	M 25 A 2 M(58)
helpful to those who believe in it as to those who	M 25 A 3 M(58)
would there be an advantage in his premature acceptance of the	M 25 A 3 M(58)
of God should not believe in reincarnation himself, or discuss it	M 25 A 5 M(59)
not. If he does believe in reincarnation, it would be a	M 25 A 5 M(59)
he is misusing the belief in some way which is detrimental	M 25 A 5 M(59)
and total lack of interest in the future. Heaven is here	M 25 A 6 M(59)
to this if properly interpreted. In this sense it can be	M 25 A 6 M(59)
said that their truth lies in their usefulness. All beliefs that	M 25 A 6 M(59)
can do can compare even in the slightest with the glorious	M 26 A 1 M(60)
psychic powers that are clearly in line with this course. Communication	M 26 A 2 M(60)
there would be little point in trying to teach salvation. It	M 26 A 2 M(60)
Voice. Who transcends these limits in any way is merely becoming	M 26 A 2 M(60)
and there is no magic in his accomplishments. M 26	M 26 A 2 M(60)
are used. Taken as ends in themselves, no matter how this	M 26 A 3 M(60)
Nor does their value lie in proving anything; achievements from the	M 26 A 3 M(60)
is, however, a particular appeal in unusual abilities which can be	M 26 A 4 M(61)
needs. Yet the ego sees in these same strengths an opportunity	M 26 A 4 M(61)
fear, and will be fearful in consequence. M 26 A	M 26 A 4 M(61)
channel of hope and healing in the Holy Spirit’s service. Those	M 26 A 6 M(61)
His Son. His awareness is in everyone’s memory and His Word	M 27 A 1 M(62)
to truth have been removed. In how many is this the	M 27 A 1 M(62)
Alone they are nothing. But in their joining is the Power	M 27 A 1 M(62)
one can call on them in vain. Nor is there anyone	M 27 A 2 M(62)
for help, asking all things in Their Name and in no	M 27 A 2 M(62)
things in Their Name and in no other. M 27	M 27 A 2 M(62)
of direct union with God. In this world, it is almost	M 27 A 3 M(62)
If God were reached directly in sustained awareness, the body would	M 27 A 3 M(62)
need helpers who are still in bondage and still asleep, so	M 27 A 3 M(62)
aging, losing vitality, and dying in the end? We have asked	M 28 A 1 M(63)
the world that all things in it are born only to	M 28 A 1 M(63)
the unsteady, waxing and waning in a certain way upon a	M 28 A 1 M(63)
M 28 A 2. In this perception of the universe	M 28 A 2 M(63)
all things pass away, ending in dust and disappointment and despair	M 28 A 2 M(63)
He holds your little life in his hand but by a	M 28 A 2 M(63)
His Love is blotted out in the idea, which holds It	M 28 A 3 M(64)
of the Son of God in which he is laid to	M 28 A 3 M(64)
he is laid to rest in devastation’s arms, where worms await	M 28 A 3 M(64)
But if there is reality in life, death is denied. No	M 28 A 4 M(64)
death is denied. No compromise in this is possible. There is	M 28 A 4 M(64)
of death is firmly rooted in the belief that God’s Son	M 28 A 5 M(64)
His Own creation must stand in fear of Him. He is	M 28 A 5 M(64)
end of all illusions. And in death are all illusions born	M 28 A 6 M(65)
the rituals the world fosters in its vain attempts to cling	M 28 A 6 M(65)
and meaningless. God is, and in Him all created things must	M 28 A 6 M(65)
stated thus: Accept no compromise in which death plays a part	M 28 A 7 M(65)
a part. Do not believe in cruelty, nor let attack conceal	M 28 A 7 M(65)
the truth. Be steadfast but in this; be not deceived by	M 28 A 7 M(65)
God. It is the dream in which the body functions perfectly	M 29 A 1 M(66)
communication. It is the lesson in which learning ends, for it	M 29 A 1 M(66)
world. Christ’s face is seen in every living thing, and nothing	M 29 A 2 M(66)
thing, and nothing is held in darkness apart from the light	M 29 A 2 M(66)
of God is free. And in His freedom is the end	M 29 A 4 M(67)
universe. All things are seen in light, and in the light	M 29 A 4 M(67)
are seen in light, and in the light their purpose is	M 29 A 4 M(67)
Whose function judgment is. And in His final judgment is restored	M 29 A 6 M(67)
teacher and pupil may raise. In fact, it covers only a	M 30 A 1 M(68)
of the more obvious ones, in terms of a brief summary	M 30 A 1 M(68)
some of the major concepts in the text and workbook. It	M 30 A 1 M(68)
difference is temporary by definition. In some cases, it may be	M 30 A 1 M(68)
and a very important one, in referring decisions to the Holy	M 30 A 3 M(68)
the paradox often referred to in the course. To say, Of	M 30 A 4 M(69)
wrongly. If His strength is in you, what you perceive as	M 30 A 7 M(70)
things are given you. Not in the future but immediately; now	M 30 A 7 M(70)
was created so he is. In confidence I place you in	M 30 A 7 M(70)
In confidence I place you in His Hands, and I give	M 30 A 7 M(70)
A 8. And now in all your doings be you	M 30 A 8 M(70)
all the world stands silent in the grace You bring from	M 30 A 8 M(70)
change. Through you is ushered in A world unseen, unheard, yet	M 30 A 8 M(70)
there. Holy are you, and in your light the world	M 30 A 8 M(70)
This is not a course in theoretical philosophy, nor is it	U 1 A 1 U(1)
it concerned with precise terminology in connection with origins. It is	U 1 A 1 U(1)
you are indeed to succeed in overlooking the error. And it	U 1 A 1 U(1)
is a defense against truth in the form of a delaying	U 1 A 2 U(1)
function and one goal. Only in that does it remain wholly	U 1 A 3 U(1)
impossible happen?, and may ask in many forms. Yet there is	U 1 A 4 U(1)
the emphasis on structural issues in the course is brief and	U 1 A 5 U(2)
U 2 A 2. In this world, because the mind	U 2 A 2 U(2)
minds seem to be joined. In this illusory state, the concept	U 2 A 2 U(2)
meaningful. It is therefore described in the course AS IF it	U 2 A 2 U(2)
the part that is still in contact with God through the	U 2 A 3 U(2)
the Holy Spirit, Who abides in this part but sees the	U 2 A 3 U(2)
soul is not used except in direct Biblical quotations because of	U 2 A 3 U(2)
and therefore has no meaning in this world. It has no	U 2 A 4 U(2)
vision sees the real world in its place. This is the	U 2 A 5 U(2)
the last perception, the condition in which God takes the final	U 2 A 5 U(2)
U 2 A 6. In this world the only remaining	U 2 A U(3)
voices. Will is not involved in perception at any level, and	U 2 A U(3)
and this alone is certain in their world. It is the	U 3 A 1 U(4)
is the ego? Nothingness, but in a form that seems like	U 3 A 2 U(4)
form that seems like something. In a world of form the	U 3 A 2 U(4)
as He created him abide in form or in a world	U 3 A 2 U(4)
him abide in form or in a world of form? Who	U 3 A 2 U(4)
The egos opposite in every way,-- in origin	U 3 A 5 U(4)
opposite in every way,-- in origin, effect and consequence --	U 3 A 5 U(4)
that is not the ego in the world. Here is the	U 3 A 5 U(4)
was. Where is the ego? In an evil dream that but	U 3 A 6 U(5)
before you as you walk in gentleness. Look at the helpers	U 3 A 7 U(5)
the way you travel, happy in the hope of Heaven and	U 3 A 7 U(5)
the self that seemed alone in all the universe. This terrible	U 3 A 8 U(5)
be more sure, or more in line with what salvation asks	U 3 A 10 U(5)
of happy fiction; a way in which the unknowing can bridge	U 4 A 2 U(6)
and to return to Him in peace. U 4 A	U 4 A 2 U(6)
of peace because they are in conflict. God knows what His	U 4 A 3 U(6)
is the only thing still in the world in part, and	U 4 A 5 U(6)
thing still in the world in part, and yet the bridge	U 4 A 5 U(6)
this a journey? No, not in truth, for truth goes nowhere	U 4 A 6 U(7)
lovely does the world become in just that single instant when	U 4 A 8 U(7)
Himself. Yet there is nothing in the world you see that	U 5 A 1 U(7)
forever. Some things will last in time a little while longer	U 5 A 1 U(7)
face of Christ appears, and in that instant is the world	U 5 A 4 U(8)
to keep a separated world in place? For place has gone	U 5 A 5 U(8)
and its single remedy joined in one healing brightness. God has	U 5 A 6 U(8)
done. And gone are bodies in the blazing light upon the	U 5 A 7 U(9)
is no journey, no belief in sin, no walls, no bodies	U 5 A 7 U(9)
safe and pure and lovely in the Mind of God, you	U 5 A 8 U(9)
for they are joined here in this holy place. Here He	U 5 A 8 U(9)
Identity, Which God alone established in reality. Helpers are given you	U 6 A 1 U(9)
reality. Helpers are given you in many forms, although upon the	U 6 A 1 U(9)
saw the face of Christ in all his brothers and remembered	U 6 A 2 U(10)
U 6 A 3. In his complete identification with the	U 6 A 3 U(10)
Son; nor can his life in any way be changed by	U 6 A 3 U(10)
Creator, creating with Him and in His likeness or Spirit, is	U 7 A 1 U(11)
called down upon the earth in the sense that it was	U 7 A 1 U(11)
us, establishing our particular part in it and showing us exactly	U 7 A 2 U(11)
established Jesus as the leader in carrying out this plan since	U 7 A 2 U(11)
own part perfectly. All power in Heaven and earth is therefore	U 7 A 2 U(11)
long before Jesus set it in motion. U 7 A	U 7 A 2 U(11)
God and His separated sons. In order to fulfill this special	U 7 A 3 U(11)
Christ. He is the light in which the forgiven world is	U 7 A 3 U(12)
the forgiven world is perceived; in which the face of Christ	U 7 A 3 U(12)
of your Father to you in an eternal shining that will	U 7 A 3 U(12)
The Holy Spirit abides in the part of your mind	U 7 A 4 U(12)
to be a Voice, for in that form He speaks God	U 7 A 4 U(12)
you perceive your self entrapped in needs you do not have	U 7 A 4 U(12)
You are His manifestation in this world. Your brother calls	U 7 A 5 U(12)
of the world, Whose part in its redemption you have made	U 7 A 5 U(12)
remains of dreams of spite in which you dance to death	U 7 A 5 U(12)
deaths thin melody. For in its place the hymn to	U 7 A 5 U(12)
ago the end was written in the stars and set into	U 8 A 3 U(13)
Let us wait here in silence, and kneel down an	U 8 A 5 U(13)
and kneel down an instant in our gratitude to Him Who	U 8 A 5 U(13)
let us arise and go in faith along the way to	U 8 A 5 U(13)
is here begun will grow in life and strength and hope	U 8 A 5 U(13)
that Christ has been reborn in it, and that the holiness	U 8 A 6 U(14)
The Son is still, and in the peace that God has	U 8 A 6 U(14)
healed. Only the mind is in need of healing. This does	P 1 A 1 P(1)
it is always some change in his perception of interpersonal relationships	P 1 A 1 P(1)
is to aid the patient in abandoning his fixed delusional system	P 2 A 1 P(1)
which it rests. No one in this world escapes fear, but	P 2 A 1 P(1)
there are times and situations in which the patient-therapist relationship becomes	P 2 A 1 P(1)
to remember God? To help in this is the proper purpose	P 2 A 2 P(1)
recognize and accept it. And in his healing is the therapist	P 2 A 2 P(1)
peace of mind is suffering in consequence. These tendencies are often	P 2 A 3 P(2)
the patient often regards them in that way himself. What he	P 2 A 3 P(2)
as they demand, and helpless in the power of the world	P 2 A 3 P(2)
Until this is at least in part accepted, the patient cannot	P 2 A 4 P(2)
think of truth as God in order to make progress in	P 2 A 5 P(2)
in order to make progress in salvation. But he must begin	P 2 A 5 P(2)
all psychotherapy leads to God in the end. But that is	P 2 A 5 P(2)
have us all be healed in Him.	P 2 A 5 P(2)
ultimate success. Its whole function, in the end, is to help	P 3 A 1 P(3)
therapeutic relationship with this goal in mind. On the contrary, such	P 3 A 2 P(3)
what they seek is magic. In illusions the impossible is easily	P 3 A 2 P(3)
any significant extent. He hopes, in fact, to stabilize it sufficiently	P 3 A 3 P(3)
the magical powers he seeks in psychotherapy. He wants to make	P 3 A 3 P(3)
change the patients self-concept in some way that he believes	P 3 A 4 P(3)
goals, for it is only in relationships that salvation can be	P 3 A 4 P(3)
They are finally given up in the minds of both.	P 3 A 4 P(4)
is of the mind, and in psychotherapy those have come together	P 3 B 1 P(4)
come together again and advance in the same relationship, making it	P 3 B 1 P(4)
resolutions patient and therapist reach in connection with their own divergent	P 3 B 3 P(4)
a series of holy encounters in which brothers meet to bless	P 3 B 4 P(5)
But whatever stage he is in, there are patients who need	P 3 B 4 P(5)
C. The Place of Religion in Psychotherapy P	P 3 C 0 P(5)
religious or even to believe in God to any recognizable extent	P 3 C 1 P(5)
forgiveness rather than condemnation. Even in this, complete consistency is not	P 3 C 1 P(5)
they will be made perfect in time and restored to Eternity	P 3 C 1 P(5)
Formal religion has no place in psychotherapy, but it also has	P 3 C 2 P(5)
also has no real place in religion. In this world, there	P 3 C 2 P(5)
no real place in religion. In this world, there is an	P 3 C 2 P(5)
against this one awareness, for in it lies the ending of	P 3 C 3 P(6)
be unfair indeed if belief in God were necessary to psychotherapeutic	P 3 C 4 P(6)
psychotherapeutic success. Nor is belief in God a really meaningful concept	P 3 C 4 P(6)
if pupil and teacher join in sharing one goal, God will	P 3 C 5 P(6)
has been invited to come in. In the same way, a	P 3 C 5 P(6)
been invited to come in. In the same way, a union	P 3 C 5 P(6)
goal with someone else, and in so doing, lose all sense	P 3 C 8 P(7)
is religion but an aid in helping him to see that	P 3 C 9 P(7)
is psychotherapy except a help in just this same direction? It	P 3 C 9 P(7)
same, for they are one in purpose and must thus be	P 3 C 9 P(7)
and must thus be one in means. ---	P 3 C 9 P(7)
The psychotherapist is a leader in the sense that he walks	P 3 D 1 P(8)
to look like retrogression. But in the end there must be	P 3 D 3 P(8)
hears and tries to answer in the form of help. This	P 3 D 3 P(8)
he could not be sick. In a sense, the egoless psychotherapist	P 3 D 4 P(8)
healing, too advanced to believe in sickness and too near to	P 3 D 4 P(8)
he can help through those in need of help, for thus	P 3 D 4 P(8)
help, because their faith is in the illness and not in	P 3 E 2 P(9)
in the illness and not in salvation. There can be nothing	P 3 E 2 P(9)
hell follows step by step in an inevitable course, once the	P 3 E 3 P(9)
misery now stalk the earth in unrelenting waves, sometimes together and	P 3 E 3 P(9)
waves, sometimes together and sometimes in grim succession. Yet all these	P 3 E 3 P(9)
illusions. Who could have faith in them once this is realized	P 3 E 3 P(9)
who could not have faith in them until he realizes this	P 3 E 3 P(9)
but make the body real in their own minds, and having	P 3 E 4 P(9)
devil and must be found in evil. How could love be	P 3 E 4 P(10)
illness. But their error lies in the belief that it can	P 3 E 5 P(10)
itself. This has some merit in a world where degrees of	P 3 E 5 P(10)
evil and endangered, and thus in need of constant defense. Yet	P 3 E 6 P(10)
must overcome all limits perceived in the self, at the same	P 3 E 6 P(10)
into which they cannot return. In a word, error is accepted	P 3 E 6 P(10)
real it cannot be overlooked in truth, for to overlook reality	P 3 E 7 P(10)
sickness is mental illness, and in it there are no degrees	P 3 E 8 P(11)
the belief that illness varies in intensity; that the degree of	P 3 E 8 P(11)
defend his own illusions because in them he sees his own	P 3 E 9 P(11)
which the psychotherapist must deal. In fact, this is his central	P 3 E 9 P(11)
have already lost their way in endless mazes of complexity. This	P 3 F 1 P(12)
This is the great illusion. In its wake comes the inevitable	P 3 F 1 P(12)
consciousness. First, it is ushered in by the belief that there	P 3 F 1 P(12)
sense of self that holds in darkness what is truly felt	P 3 F 1 P(12)
yet it would be useless in an ideal state. We speak	P 3 F 3 P(12)
We speak of ideal teaching in a world in which the	P 3 F 3 P(12)
ideal teaching in a world in which the perfect teacher could	P 3 F 3 P(12)
what can yet be done in helping the insane within the	P 3 F 3 P(12)
Healing is holy. Nothing in the world is holier than	P 3 F 4 P(12)
come very close to God in this attempt, however limited, however	P 3 F 4 P(12)
attempt, however limited, however lacking in sincerity. Where two have joined	P 3 F 4 P(12)
will hear and answer them in truth. They can be sure	P 3 F 4 P(12)
gifts beyond the heights perceived in any dream. He offers us	P 3 F 5 P(13)
s holy Son for help in his perceived distress can be	P 3 F 5 P(13)
Son and touch his heart. In such a process, who could	P 3 F 5 P(13)
best can serve His Son in all his present needs. Perhaps	P 3 F 6 P(13)
of God must be received. In time no effort can be	P 3 F 7 P(13)
no effort can be made in vain. It is not our	P 3 F 7 P(13)
our perfection that is asked in our attempts to heal. We	P 3 F 7 P(13)
as we see the sinless in him come shining through the	P 3 F 7 P(13)
of God, we will behold in him the Face of Christ	P 3 F 7 P(13)
them down, to come away in peace forever. Hear a brother	P 3 F 8 P(13)
embrace. For healing tells him, in the Voice of God, that	P 3 F 8 P(13)
their loss and yet rejoice in it. Healing occurs as a	P 3 G 1 P(14)
it is the first step in recovery. To question it must	P 3 G 1 P(14)
it reached? The therapist sees in the patient all that he	P 3 G 6 P(15)
that he has not forgiven in himself, and is thus given	P 3 G 6 P(15)
retain one spot of sin in what he looks upon, and	P 3 G 6 P(15)
the proof of sinlessness, seen in the patient and accepted in	P 3 G 7 P(15)
in the patient and accepted in the therapist, offer the mind	P 3 G 7 P(15)
mind of both a covenant in which they meet and join	P 3 G 7 P(15)
and who is the patient? In the end, everyone is both	P 3 H 1 P(16)
heal? And who else is in need of healing? Each patient	P 3 H 1 P(16)
Son. His knowledge is reflected in the ideal patient-therapist relationship. God	P 3 H 1 P(16)
to him who calls, and in Him he recognizes Himself.	P 3 H 1 P(16)
you pray, and who is in need of healing. For therapy	P 3 H 2 P(16)
except the joining of minds in a relationship which Christ can	P 3 H 2 P(16)
choose? But once Christ enters in, what choice is there except	P 3 H 2 P(16)
The process that takes place in this relationship is actually one	P 3 H 3 P(16)
this relationship is actually one in which the therapist in his	P 3 H 3 P(16)
one in which the therapist in his heart tells the patient	P 3 H 3 P(16)
of joining with the patient in a holy relationship in which	P 3 H 3 P(16)
patient in a holy relationship in which all sense of separation	P 3 H 3 P(16)
only is required: The therapist in no way confuses himself with	P 3 H 4 P(16)
healers make this fundamental confusion in one form or another, because	P 3 H 4 P(16)
confusion is rarely if ever in awareness, or the unhealed	P 3 H 4 P(16)
point, he thought he was in charge of the therapeutic process	P 3 H 4 P(17)
of Christ. Guilt is inevitable in those who use their judgment	P 3 H 4 P(17)
those who use their judgment in making their decisions. Guilt is	P 3 H 4 P(17)
their decisions. Guilt is impossible in those through whom the Holy	P 3 H 4 P(17)
the obvious aim of forgiveness. In this their oneness can be	P 3 H 5 P(17)
feels responsible for his brother in the role of guide for	P 3 H 5 P(17)
the effects that may occur in them. Only from this omniscient	P 3 H 5 P(17)
he has such wisdom except in madness. That many therapists are	P 3 H 5 P(17)
has not. The advanced therapist in no way can ever doubt	P 3 H 6 P(17)
doubt the power that is in him. Nor does he doubt	P 3 H 6 P(17)
Source. He understands all power in earth and Heaven belongs to	P 3 H 6 P(17)
his Creator, Whose Love is in him and Who cannot fail	P 3 H 6 P(17)
God. But what they see in him because of this they	P 3 H 7 P(17)
of the treachery he sees in him. He tries to heal	P 3 H 7 P(17)
does not see the Christ in him who calls.	P 3 H 7 P(17)
to the truth and poor in wisdom, without the god who	P 3 H 7 P(18)
given him? Behold your God in him, for what you see	P 3 H 7 P(18)
role. But if you fail in that, you have denied that	P 3 H 9 P(18)
you now expect to see in him an answer that you	P 3 H 9 P(18)
peace. Oh let your patient in, for he has come to	P 3 H 9 P(18)
mistake. There are no errors in Gods plan. It would	P 4 A 1 P(19)
who asks. There is Something in him that will tell you	P 4 A 2 P(19)
of Him Who is God in you? P 4 A	P 4 A 2 P(19)
for you to serve them in the Name of God. This	P 4 A 3 P(19)
sent. You will recognize them in whatever way can be most	P 4 A 3 P(19)
come. They will be sent in whatever form is most helpful	P 4 A 3 P(19)
someone somewhere. The joining is in the hands of the Holy	P 4 A 3 P(19)
did he establish his part in it. He understands that his	P 4 A 4 P(20)
of the world to let in a ghost? Let him not	P 4 A 4 P(20)
a separate profession be one in which everyone is engaged? And	P 4 B 1 P(21)
be laid on an interaction in which everyone is both patient	P 4 B 1 P(21)
is both patient and therapist in every relationship into which he	P 4 B 1 P(21)
others turn for help. That, in effect, is the practice of	P 4 B 1 P(21)
to certain kinds of needs in their professional activities, although they	P 4 B 1 P(21)
First, the professional therapist is in an excellent position to demonstrate	P 4 B 2 P(21)
is no order of difficulty in healing. For this, however, he	P 4 B 2 P(21)
the real principles of healing. In fact, it probably tried to	P 4 B 2 P(21)
s training follows a curriculum in judgment, with the aim of	P 4 B 2 P(21)
later that something will rise in awareness and grow; a patient	P 4 B 3 P(21)
the return of His Son. In that strange dream a strange	P 4 B 4 P(22)
that only that was real in their relationship. At that moment	P 4 B 5 P(22)
B 6. It is in the instant that the therapist	P 4 B 6 P(22)
the patient that healing occurs. In some relationships this point is	P 4 B 6 P(22)
may arrive at different dreams in the process. Yet it will	P 4 B 6 P(22)
not the dream of forgiveness in which both will someday wake	P 4 B 6 P(22)
a place for all relationships in this world, and they will	P 4 B 6 P(22)
is no order of difficulty in healing. This is a necessary	P 4 B 7 P(23)
can hold this understanding consistently in his mind, offering it to	P 4 B 7 P(23)
to him. There are some in this world who have come	P 4 B 7 P(23)
not accepted the gift entirely in order to stay and let	P 4 B 7 P(23)
recognize that order of difficulty in healing is meaningless. Yet well	P 4 B 8 P(23)
well before he reaches this in time he can go toward	P 4 B 8 P(23)
of healing can be theirs in just an instant. The journey	P 4 B 8 P(23)
journey is not long except in dreams. P 4 B	P 4 B 8 P(23)
is no order of difficulty in healing, he must also recognize	P 4 B 9 P(23)
There is no halfway point in this. Either they are equal	P 4 B 9 P(23)
attempts of therapists to compromise in this respect are strange indeed	P 4 B 9 P(23)
that he take his place in the plan for salvation. Because	P 4 B 10 P(24)
not limit the Holy Spirit in any way. Except in time	P 4 B 10 P(24)
Spirit in any way. Except in time. In time there can	P 4 B 10 P(24)
any way. Except in time. In time there can be a	P 4 B 10 P(24)
of His plan that everything in this world be used by	P 4 C 1 P(25)
the Holy Spirit to help in carrying out the plan. Even	P 4 C 1 P(25)
will be given him, not in payment, but to help him	P 4 C 1 P(25)
He has a mighty part in this one purpose, for which	P 4 C 1 P(25)
will he find his healing in the process. There will be	P 4 C 2 P(25)
The therapist repays the patient in gratitude, as does the patient	P 4 C 4 P(26)
a light goes out even in Heaven. Where Gods Son	P 4 C 5 P(26)
and how valueless is money in comparison. Again will both be	P 4 C 6 P(26)
will both be blessed. Only in terms of cost could one	P 4 C 6 P(26)
cost could one have more. In sharing, everyone must gain a	P 4 C 6 P(26)
may well seem impractical, and in the eyes of the world	P 4 C 7 P(26)
exactly what your function is in every circumstance and at all	P 4 C 8 P(27)
his Friend. Let the Christ in you bid him welcome, for	P 4 C 8 P(27)
for that same Christ is in him as well. Deny him	P 4 C 8 P(27)
you have denied the Christ in you. Remember the sorrowful story	P 4 C 8 P(27)
of God: You were lost in the darkness of the world	P 4 C 8 P(27)
forever to each other. And in this, creation is extended. God	S 1 A 1 S(1)
gives thanks to His extension in His Son. His Son gives	S 1 A 1 S(1)
gives thanks for his creation, in the song of his creating	S 1 A 1 S(1)
the song of his creating in his Fathers Name. The	S 1 A 1 S(1)
To you who are in time a little while, prayer	S 1 A 2 S(1)
to separate is one forever in the Mind of God. Prayer	S 1 A 2 S(1)
separate interests by, and turns in holy gladness to the truth	S 1 A 2 S(1)
to the truth of union in his Father and himself.	S 1 A 2 S(1)
lift your hearts to Him in rising song that reaches higher	S 1 A 3 S(1)
and low have disappeared. Faith in your goal will grow and	S 1 A 3 S(1)
the Answerer because you are in need of an Answer. No	S 1 A 4 S(2)
will usually happen unexpectedly, generally in the form of a sudden	S 1 A 5 S(2)
You have not been wrong in the past about how you	S 1 A 5 S(2)
now. There are joint decisions in which unanimity of response is	S 1 A 5 S(2)
But asking is a lesson in trust, and no one can	S 1 A 5 S(2)
to him and having faith in his ability to hear for	S 1 A 5 S(2)
that you have been mistaken in your attempts. You have done	S 1 A 6 S(2)
For many aspects of living in this world that is necessary	S 1 A 7 S(3)
words and does not answer in words. He can only speak	S 1 A 7 S(3)
only speak to the Christ in you, Who translates His Answer	S 1 A 7 S(3)
Voice is silent and speaks in silence. That means that you	S 1 A 8 S(3)
false certainty. Trust cannot lie in idols, for that is merely	S 1 A 9 S(3)
for that is merely faith in magic. Trust requires faith that	S 1 A 9 S(3)
this you can safely ask. In fact, if you do not	S 1 A 9 S(3)
one problem and one answer. In prayer this is not contradictory	S 1 B 2 S(4)
echoes, but these are secondary. In true prayer you hear only	S 1 B 3 S(4)
and then forgive it. Also in the same way, in prayer	S 1 B 4 S(4)
Also in the same way, in prayer you overlook your specific	S 1 B 4 S(4)
all little answers are contained in this. S 1 B	S 1 B 4 S(4)
is to Love one goes in prayer. Prayer is an offering	S 1 B 5 S(4)
altar of God. It disappears in Him. ---	S 1 B 5 S(4)
have not need your help in prayer because their asking is	S 1 B 6 S(5)
yet based upon acceptance. Help in prayer does not mean that	S 1 B 6 S(5)
7. Praying to Christ in anyone is true prayer because	S 1 B 7 S(5)
life. But it does change in form, and grows with learning	S 1 C 1 S(5)
into total communication with God. In its asking form it need	S 1 C 1 S(5)
God, or even involve belief in Him. At that level prayer	S 1 C 1 S(5)
of his Identity could pray in this form. Yet it is	S 1 C 2 S(5)
his Identity could avoid praying in this way. And prayer is	S 1 C 2 S(5)
higher form of asking-out-of-need, for in this world prayer must be	S 1 C 3 S(6)
may be addressed to God in honest belief, though not yet	S 1 C 3 S(6)
for things of this world in various forms, but it is	S 1 C 3 S(6)
also comes that curious contradiction in terms known as praying for	S 1 C 4 S(6)
enemies. The contradiction lies not in the actual words, but in	S 1 C 4 S(6)
in the actual words, but in the way in which they	S 1 C 4 S(6)
words, but in the way in which they are usually interpreted	S 1 C 4 S(6)
is no longer a contradiction in terms. Rather it is a	S 1 C 5 S(6)
If you unite with anyone in prayer, you make him part	S 1 C 6 S(6)
there is no lack. Identity in Christ is fully recognized as	S 1 C 7 S(7)
any kind, and clad forever in the pure sinlessness which is	S 1 C 8 S(7)
goal has never changed. Prayer in its earlier forms is an	S 1 C 9 S(7)
this. Only those who are in hell can ask for hell	S 1 D 2 S(8)
will bring an answer only in the form in which the	S 1 D 3 S(8)
answer only in the form in which the prayer was made	S 1 D 3 S(8)
value nor advantage to himself in setting others free. This may	S 1 D 4 S(8)
to be a real advantage in having enemies, and this imagined	S 1 D 4 S(8)
fears defenses are fearful in themselves, and when they are	S 1 D 4 S(8)
from guilt can lie only in the recognition that the guilt	S 1 D 6 S(8)
long as he hides it in another, and does not see	S 1 D 6 S(8)
escape from guilt. Your investment in this escape is heavy, and	S 1 D 6 S(9)
goal of God is lost in the quest for lesser goals	S 1 D 7 S(9)
be quite clearly recognized even in this. No one who wants	S 1 D 7 S(9)
least begins, one cannot share in prayer, for until that point	S 1 E 1 S(9)
it becomes possible to join in prayer. Enemies do not share	S 1 E 1 S(9)
are their arsenals; their fortresses in hate. The key to rising	S 1 E 1 S(9)
key to rising further still in prayer lies in this simple	S 1 E 1 S(9)
further still in prayer lies in this simple thought; this change	S 1 E 1 S(9)
it is possible to help in prayer, and so reach up	S 1 E 2 S(9)
even by those who join in prayer is not the goal	S 1 E 2 S(9)
only can the Answer come in which are all specifics satisfied	S 1 E 2 S(10)
satisfied; all separate wishes unified in one. S 1 E	S 1 E 2 S(10)
to have the past repeated in some way. What was enjoyed	S 1 E 3 S(10)
you stifle and imprison it in ancient prisons, when the chance	S 1 E 4 S(10)
give you more than this, in just the little space that	S 1 E 4 S(10)
slowly at first, and grows in strength and love and holiness	S 1 F 1 S(10)
it gladly lays aside, not in resentment, but in honesty and	S 1 F 1 S(10)
aside, not in resentment, but in honesty and recognition that they	S 1 F 1 S(10)
oppose. It does not hide in shame because it is content	S 1 F 2 S(11)
Self, and this it sees in every meeting, where it gladly	S 1 F 2 S(11)
kind, and you can rest in holiness at last. Humility has	S 1 F 2 S(11)
say to everyone who joins in prayer with you: I cannot	S 1 F 3 S(11)
me. And so he is in truth. Now must you pray	S 1 F 3 S(11)
you have recognized the Christ in you. ---	S 1 F 4 S(11)
is prayers ally; sister in the plan for your salvation	S 2 A 1 S(12)
than has forgiveness. It has, in fact, become a scourge; a	S 2 B 1 S(12)
death, and this it sees in everything ---	S 2 B 2 S(12)
you can return to Him in peace. DO NOT SEE ERROR	S 2 B 3 S(13)
forgive the sin by choosing in its place the face of	S 2 B 3 S(13)
only your sins you see in him. You want to see	S 2 B 4 S(13)
see them there, and not in you. That is why forgiveness	S 2 B 4 S(13)
is the only happy dream in all the world; the only	S 2 B 4 S(13)
not lead to death. Only in someone else can you forgive	S 2 B 4 S(13)
guilty of your sins, and in him must your innocence be	S 2 B 4 S(13)
think you can see sin in anyone except yourself. S	S 2 B 4 S(13)
another who is evil, and in his sin you are the	S 2 B 5 S(13)
given, is the only way in which your hope of freedom	S 2 B 6 S(13)
them all. His constancy remains in tranquil silence and in perfect	S 2 B 6 S(14)
remains in tranquil silence and in perfect peace. He does not	S 2 B 6 S(14)
past error to the Christ in you. S 2 B	S 2 B 6 S(14)
lets it be. You are in need of what He gives	S 2 B 7 S(14)
Christ has forgiven you, and in His sight the world is	S 2 B 7 S(14)
Himself. Who sees no evil in it sees like Him, for	S 2 B 7 S(14)
goals. Forgiveness-to-destroy must be unveiled in all its treachery, and then	S 2 B 9 S(15)
different. The difference is clear in several forms where the designed	S 2 C 1 S(15)
S 2 C 2. In this group, first, there are	S 2 C 2 S(15)
first, there are the forms in which a better person deigns	S 2 C 2 S(15)
tell another he is steeped in sin, and yet perceive him	S 2 C 2 S(15)
is understood, does not appear in quite such blatant arrogance. The	S 2 C 3 S(15)
can indeed become a rivalry in baseness and in guilt. It	S 2 C 3 S(16)
a rivalry in baseness and in guilt. It is not love	S 2 C 3 S(16)
face of suffering and pain, in silent proof of guilt and	S 2 C 5 S(16)
you meet my needs, for in your slavery is my release	S 2 C 6 S(16)
to rid yourself of guilt in further bargains which can give	S 2 C 6 S(16)
for all because He is in all. It is His face	S 2 C 7 S(17)
see. It is His face in which you see your own	S 2 C 7 S(17)
lay them by as worthless in their tragic offerings. You do	S 2 C 8 S(17)
do not want to stay in slavery. You do not want	S 2 C 8 S(17)
earth, redeemed from sin and in the Love of God. From	S 2 C 8 S(17)
It does not offer gifts in treachery, nor promise freedom while	S 2 D 1 S(17)
the way to Him, and in His willing there is certainty	S 2 D 1 S(17)
calls for help in any form, He is the	S 2 D 2 S(18)
to you, as you arise in haste to go at last	S 2 D 3 S(18)
not real and makes illusions in its evil name. And yet	S 2 D 4 S(18)
you are one with Him in Will and purpose. Here all	S 2 D 4 S(18)
you who sets the form in which forgiveness comes to save	S 2 D 5 S(18)
Son. The light of Christ in him is his release, and	S 2 D 5 S(18)
say exactly what to do, in words that you can understand	S 2 D 5 S(18)
About the role forgiveness has in Him. Do you but listen	S 2 D 6 S(18)
places his forgiveness in His hands. Forgiveness has been	S 2 D 6 S(19)
a Teacher Who will fail in nothing. Rest a while in	S 2 D 7 S(19)
in nothing. Rest a while in this; do not attempt to	S 2 D 7 S(19)
forgiveness, nor to set it in an earthly frame. Let it	S 2 D 7 S(19)
angels down to answer you in His Own Name. He stands	S 2 D 7 S(19)
giver of assurance of success in ultimate attainment of the goal	S 3 A 1 S(20)
is but a brief delay in its return to dust, where	S 3 B 1 S(20)
not left its source, and in its pain and aging and	S 3 B 2 S(20)
Help is given to him in the Voice his Father placed	S 3 B 4 S(21)
the Voice his Father placed in him. The power to heal	S 3 B 4 S(21)
will never be his home in truth. C. False versus	S 3 B 4 S(21)
healings place, for what in Heaven could there be to	S 3 C 1 S(21)
and to reach the Christ in hidden forms and clearly seen	S 3 C 3 S(21)
and clearly seen at most in lovely flashes. Now we can	S 3 C 3 S(21)
can behold Him without blinders, in the light that we	S 3 C 3 S(21)
liberty. It does not come in forms that seem to be	S 3 C 4 S(22)
seem to be thrust down in pain upon unwilling flesh, but	S 3 C 4 S(22)
this can be the form in which death comes when it	S 3 C 4 S(22)
gladly ended. Now we go in peace to freer air and	S 3 C 4 S(22)
now; His vision more sustained in us; His Voice, the Word	S 3 C 4 S(22)
Now are its dreams dispelled in quiet rest. Now its forgiveness	S 3 C 5 S(22)
it is ready to depart in peace, the journey over and	S 3 C 5 S(22)
world, for death is cruel in its frightened eyes and takes	S 3 C S(22)
feared? What healing has occurred in such a view of what	S 3 C S(22)
it brings a cruel death in seeming victory. It can be	S 3 C 7 S(22)
be overcome until all faith in it has been laid by	S 3 C 7 S(22)
for evil dreams; a world in which there is no veil	S 3 C 7 S(23)
Son is free to enter in the home that stands ready	S 3 C 7 S(23)
False healing heals the body in a part, but never as	S 3 D 1 S(23)
separate goals become quite clear in this, for it has not	S 3 D 1 S(23)
one who stands beneath him in his patronage. The healing of	S 3 D 2 S(24)
be done by this because, in dreams, equality cannot be permanent	S 3 D 2 S(24)
and his skill; to find in him the remedy for pain	S 3 D 3 S(24)
offer help for someone else? In arrogance the answer must be	S 3 D 4 S(24)
answer must be no. Yet in humility there is indeed a	S 3 D 4 S(24)
like the role that helps in prayer, and lets forgiveness be	S 3 D 4 S(24)
who calls for help. For in this oneness is his separate	S 3 D 4 S(24)
sick. There is no point in giving remedy apart from where	S 3 D 4 S(24)
exactly as it is. And in that place is written now	S 3 D 5 S(24)
those who serve with Him in healings name. The body	S 3 D 6 S(25)
cause, it cannot come again in different form. Nor will death	S 3 D 6 S(25)
understood. There is no fear in one who has been truly	S 3 D 6 S(25)
holy are the healed! For in their sight their brothers share	S 3 E 1 S(25)
join the song of prayer in which the healed sing of	S 3 E 1 S(25)
blessing. And the world responds in quickened chorus through the voice	S 3 E 2 S(25)
here, for love has come in all its holy oneness. Time	S 3 E 2 S(25)
His creation, for it is in you as His eternal gift	S 3 E 3 S(26)
and pray for you and in this understanding you are healed	S 3 E 4 S(26)
this understanding you are healed. In prayer you have united with	S 3 E 4 S(26)
until there is no hatred in your heart, and no desire	S 3 E 4 S(26)
role to Him you see in His creation. Thus have you	S 3 E 5 S(26)
Thus have you become creator in His place, and He becomes	S 3 E 5 S(26)
the Holiness which fathered you in perfect sinlessness, and still surrounds	S 3 E 6 S(26)
sinlessness, and still surrounds you in the arms of peace. Dream	S 3 E 6 S(26)
left his home, nor wandered in a savage world with feet	S 3 E 6 S(27)
Love that is the truth in you. Give all your dreams	S 3 E 6 S(27)
Guide to healing, leading you in prayer beyond the sorry reaches	S 3 E 6 S(27)
to sing his joyful thanks in unison with all creation, in	S 3 E 7 S(27)
in unison with all creation, in the holiness of God. Be	S 3 E 7 S(27)
instead remind you of eternity, in which your joy grows greater	S 3 E 8 S(27)
no meaning. While you wait in sorrow Heavens melody is	S 3 E 8 S(27)
See the shadows fade away in gentleness; the thorns fall softly	S 3 E 9 S(27)
How lovingly I hold you in My heart and in My	S 3 E 9 S(27)
you in My heart and in My arms. How dear is	S 3 E 9 S(27)
comforted and live no more in terror and in pain. Do	S 3 E 10 S(28)
no more in terror and in pain. Do not abandon Love	S 3 E 10 S(28)
until you come to Him in peace at last.	S 3 E 10 S(28)
- but it is one in content. Never far, even in	G 1 A 1 G(1)
in content. Never far, even in form, from what its purpose	G 1 A 1 G(1)
is real, nor any form in the misshapen mind that spawned	G 1 A 1 G(1)
spawned it has any meaning in the Mind of God.	G 1 A 1 G(1)
which is surely present somewhere in the gift. Accept it not	G 1 A 2 G(1)
the gift of fear arising in your heart. For you have	G 1 A 3 G(1)
thoughts agree, their gifts unite in kind or purpose. What you	G 1 A 4 G(1)
G(2) in this. Nor can there be	G 1 A 4 G(2)
fear, the opposite of love, (in all its ways), the hell	G 1 A 6 G(2)
vigilant against them all, for in their single purpose they are	G 1 A 6 G(2)
be. I came to speak in time of timelessness. Have you	G 1 A 6 G(2)
promised you will never fail in anything. No need will be	G 1 A 7 G(3)
unless you want it so. In peace I come, and urge	G 1 A 8 G(3)
alive with hope and radiant in joy, without the smallest bitterness	G 1 A 10 G(3)
to you. I offer it in place of fear and all	G 1 A 10 G(3)
there can be no way in which the Word of God	G 1 A 10 G(3)
Word that makes us one in Him, and mine the Voice	G 1 A 10 G(3)
of those you gave away in mercy on yourself. These are	G 2 A 2 G(4)
The gifts of God are in my hands, to give to	G 2 A 2 G(4)
hands that would be laid in mine, with thorns laid down	G 2 A 2 G(4)
of earth are joyously relinquished. In my hands is everything you	G 2 A 2 G(4)
they are gone. And shining in the place where once they	G 2 A 2 G(4)
world through which we enter in the Name of God.	G 2 A 2 G(4)
the gifts of God reflected in the shining round our heads	G 2 A 3 G(4)
us, and we are thankful, in our Father’s	G 2 A 3 G(4)
which cannot have an opposite in truth and, being all, can	G 3 A 1 G(6)
the substance to the dream in which there is no substance	G 3 A 1 G(6)
sickening contortions, with despair always in sight and death not far	G 3 A 2 G(6)
still, he must see hope in what will now appear the	G 3 A 2 G(6)
have not put your idols in His place, nor made Him	G 3 A 4 G(7)
dream without a Savior’s hand in yours. Each gift of fear	G 3 A 4 G(7)
a larger dream of hopelessness in which there is no hope	G 3 A 4 G(7)
shadows, and a deeper sleep in which the waking seems to	G 3 A 5 G(7)
and look upon the dream in which illusions started, and which	G 3 A 5 G(7)
not a dream that comes in mockery. Salvation needs your help	G 3 A 5 G(7)
more compelling? Give me help in this, and not one gift	G 3 A 6 G(7)
Father He remembers Him forever in His Love. And He cannot	G 3 A 7 G(8)
you to Him, a part in which is every gift of	G 3 A 8 G(8)
that its gifts become Itself in oneness, and this single gift	G 3 A 8 G(8)
Its time is done, and in the little space it seemed	G 3 A 9 G(8)
creation and Creator still remain in perfect harmony and perfect love	G 3 A 9 G(8)
this that is the truth in you. ---	G 3 A 10 G(8)
the dream. Awake, My Child, in love. ---	G 3 A 10 G(9)
For gratitude is love expressed in joining; the necessary condition for	G 4 A 1 G(10)
peace. And who can be in conflict and love God?	G 4 A 1 G(10)
Him, His likeness being yours in this alone. G 4	G 4 A 2 G(10)
not lessening the giver, nor in truth adding to the receiver	G 4 A 4 G(10)
an invitation that He enter in and lift the Son of	G 4 A 4 G(10)
as they are yours, for in them giver and receiver join	G 4 A 4 G(11)
loss. It is not easy in the world to know what	G 4 A 4 G(11)
way and need your help in finding it again. It seems	G 4 A 6 G(11)
that the world must teach in giving. It is not the	G 4 A 7 G(11)
one the Holy Spirit sees in it, and so it is	G 4 A 7 G(11)
with every gift it gives in strict accordance with its laws	G 4 A 7 G(11)
My altar waits for them in love, And God is asking	G 4 A 8 G(12)
for the remembrance of Christ in you? In the far country	G 4 A 9 G(12)
remembrance of Christ in you? In the far country you were	G 4 A 9 G(12)
love to love, by love, in love to you, and rise	G 4 A 9 G(12)
and you have given Him in gratitude. G 4 A	G 4 A 9 G(12)
for it is dark indeed in the far country, where God’s	G 4 A 10 G(12)
you how to return them in the way He gives. Light	G 4 A 10 G(12)
There is a secret place in everyone in which God’s gifts	G 5 A 1 G(13)
a secret place in everyone in which God’s gifts are laid	G 5 A 1 G(13)
and to those still invested in the world and caring for	G 5 A 1 G(13)
one father, still as one in him, and bonded with a	G 5 A 2 G(13)
immortality completes his own, for in him is the chain of	G 5 A 2 G(13)
to burst upon the world in all its joy, and let	G 5 A 3 G(13)
whose love shines out and in and in between, through all	G 5 A 3 G(13)
shines out and in and in between, through all the darkened	G 5 A 3 G(13)
not forget the secret place in which I still abide, knowing	G 5 A 4 G(14)
all the world. I call in love, as you will answer	G 5 A 4 G(14)
its heart because it beats in you. Do not forget. Do	G 5 A 4 G(14)
upon a world made glad in sudden ecstasy. I come, I	G 5 A 4 G(14)
here for I am you; in Christ, for Christ, My Own	G 5 A 4 G(14)