| IS..........................17314 | |
| 1 A 1. It is crucial to say first that | T 1 A 1 T(1) |
| to say first that this is a required course. Only the | T 1 A 1 T(1) |
| the time you take it is voluntary. Free will does not | T 1 A 1 T(1) |
| what to take when. It is just because you are not | T 1 A 1 T(1) |
| thing to remember about miracles is that there is no order | T 1 B 1 T(1) |
| about miracles is that there is no order of difficulty among | T 1 B 1 T(1) |
| of difficulty among them. One is not harder or bigger than | T 1 B 1 T(1) |
| of love. The real miracle is the love that inspires them | T 1 B 3 T(1) |
| everything that comes from love is a miracle. T 1 | T 1 B 3 T(1) |
| 1 B 3b. This is why the thing in itself | T 1 B 3b T(1) |
| The only thing that matters is the Source, and this is | T 1 B 3b T(1) |
| is the Source, and this is far beyond human evaluation. | T 1 B 3b T(1) |
| kind of miracle? A. There is nothing special or surprising about | T 1 B 3c T(1) |
| the idea of love. Embarrassment is only a form of fear | T 1 B 3c T(1) |
| miracles mean Life, and God is the giver of Life. He | T 1 B 4 T(2)-2- |
| B 4b. (Plan ahead is good advice in this world | T 1 B 4b T(2)-2- |
| responsibility. But the Universal Plan is in more appropriate hands. You | T 1 B 4b T(2)-2- |
| everyones right, but purification is necessary first. T 1 | T 1 B 7 T(3)-3- |
| B 10. A miracle is a reversal of the physical | T 1 B 10 T(3)-3- |
| AND the receiver. (A miracle is misunderstood when it is regarded | T 1 B 10 T(3)-3- |
| miracle is misunderstood when it is regarded as a spectacle.) | T 1 B 10 T(3)-3- |
| a spectacle to INDUCE belief is wrong. They are really used | T 1 B 11 T(3)-3- |
| to I wont. This is the RIGHT use of inhibition | T 1 B 11c T(3)-3- |
| Sometimes the new learning is the more important, and HAS | T 1 B 11d T(3)-3- |
| 1 B 12. Prayer is the medium of miracles. Prayer | T 1 B 12 T(3)-3- |
| the medium of miracles. Prayer is the natural communication of the | T 1 B 12 T(3)-3- |
| the Creator. Through prayer, love is received, and through miracles love | T 1 B 12 T(3)-3- |
| received, and through miracles love is expressed. --- | T 1 B 12 T(3)-3- |
| lower-order or higher-order realities. This is the basic distinction between intellectualization | T 1 B 12b T(4)-4- |
| B 13. A miracle is a beginning and an end | T 1 B 13 T(4)-4- |
| It thus abolishes time. It is always an affirmation of re-birth | T 1 B 13 T(4)-4- |
| they deteriorate into magic, which is mindless, and therefore destructive, or | T 1 B 14 T(4)-4- |
| own ability to create. Time is a teaching device, and a | T 1 B 15 T(4)-4- |
| It will cease when it is no longer useful for facilitating | T 1 B 15 T(4)-4- |
| devices for demonstrating that it is more blessed to give than | T 1 B 16 T(4)-4- |
| The purpose of this course is integration. I told you that | T 1 B 16b T(5)-5- |
| identification vacillates, (and Bs is weak) you cannot accept the | T 1 B 16b T(5)-5- |
| it and use it. That is the final exam, which you | T 1 B 16b T(5)-5- |
| from lower order reality. That is why they heal. T | T 1 B 17 T(5)-5- |
| B 18. A miracle is a service. It is the | T 1 B 18 T(5)-5- |
| miracle is a service. It is the maximal service that one | T 1 B 18 T(5)-5- |
| soul can render another. It is a way of loving your | T 1 B 18 T(5)-5- |
| 1 B 18b. (This is why no areas of hatred | T 1 B 18b T(5)-5- |
| retain them, your own value is no longer inestimable because, you | T 1 B 18b T(5)-5- |
| infinity minus that amount. This is meaningless mathematically, which uses the | T 1 B 18b T(5)-5- |
| see page 8)T( Correction is found in paragraph T 1 | T 1 B 20 T(6)-6- |
| be a better word. Steel is very useful but it would | T 1 B 21b T(6)-6- |
| be tempered by fire. Iron is the raw material. The point | T 1 B 21b T(6)-6- |
| material. The point of miracles is that they replace fire, thus | T 1 B 21b T(6)-6- |
| to others. The second step is inherent in the first, because | T 1 B 22 T(6)-6- |
| see in the dark. This is a very primitive solution, and | T 1 B 22b T(6)-6- |
| never forget that THINE eye is ever upon me, beholding the | T 1 B 22b T(6)-6- |
| 2) The recognition that there is nothing you WANT to hide | T 1 B 22d T(6)-6- |
| 21 cobwebs of iron. This is upside-down as stated. The part | T 1 B 22e T(7)-7- |
| with the strength of God’ is all right, but the explanation | T 1 B 22e T(7)-7- |
| stops too soon. If iron is the raw material’, cobwebs can | T 1 B 22e T(7)-7- |
| t become the iron. That is only the way it seems | T 1 B 22e T(7)-7- |
| phrasing, you will see it is reversed (one point already tells | T 1 B 22e T(7)-7- |
| The raw material, or iron, is heavy but crude, and stands | T 1 B 22f T(7)-7- |
| stands for the body, which is a crude creation. The cobweb | T 1 B 22f T(7)-7- |
| crude creation. The cobweb concept is closer to how the body | T 1 B 22f T(7)-7- |
| spirit, and not the body, is the altar of Truth. This | T 1 B 22g T(7)-7- |
| the altar of Truth. This is the recognition that leads to | T 1 B 22g T(7)-7- |
| B. about the idea (which is still dim to HS) that | T 1 B 22i T(7)-7- |
| to HS) that the reason is not that you (plural) distantiate | T 1 B 22i T(7)-7- |
| doubt, or cannot believe. It is more of a reaction formation | T 1 B 22i T(7)-7- |
| pull which you both recognize is so intense that you are | T 1 B 22i T(7)-7- |
| But remember that a cobweb is really stronger than the iron | T 1 B 22i T(7)-7- |
| see it properly. This fear is also why you couldnt | T 1 B 22i T(7)-7- |
| By the way, it is not true that you are | T 1 B 22j T(7)-7- |
| you dont like it is because it refers to you | T 1 B 22j T(8)-8- |
| the body of Christ which is a way of referring to | T 1 B 22k T(8)-8- |
| But the Church of God is only the sum of the | T 1 B 22k T(8)-8- |
| the souls he created, which IS the corporate body of Christ | T 1 B 22k T(8)-8- |
| 22n. Lord heal me is the only legitimate prayer. This | T 1 B 22n T(8)-8- |
| thing man should pray for is forgiveness. He HAS everything else | T 1 B 22n T(8)-8- |
| 22q. The real question is, is P true. If you | T 1 B 22q T(8)-8- |
| The real question is, is P true. If you will | T 1 B 22q T(8)-8- |
| peace and joy. Your commitment is not yet total. That is | T 1 B 22r T(9)-9- |
| is not yet total. That is why you still have more | T 1 B 22r T(9)-9- |
| Meanwhile, remember that NO EFFORT IS WASTED. Unless you remember this | T 1 B 22r T(9)-9- |
| good day.) Since only eternity is real, why not use the | T 1 B 22s T(9)-9- |
| before God. (HS ? of misquote.) is interpreted as a threat ONLY | T 1 B 22t T(9)-9- |
| What it REALLY means is that if you are ashamed | T 1 B 22u T(9)-9- |
| strain. (One definition for miracles is: That which, or one who | T 1 B 23 T(9)-9- |
| That which, or one who, is of surpassing excellence or merit | T 1 B 23 T(9)-9- |
| that which, or one who, is of surpassing excellence or merit | T 1 B 23b T(10)-10- |
| surpassing excellence or merit. Man is capable of this kind of | T 1 B 23b T(10)-10- |
| his own Creator. Anything else is only his own nightmare, and | T 1 B 23b T(10)-10- |
| of forgiveness which, when completed, is the Atonement. This process works | T 1 B 23c T(10)-10- |
| tell Esther that not only is she forgiven but that the | T 1 B 23d T(10)-10- |
| her sins are cancelled. This is what I have already told | T 1 B 23d T(10)-10- |
| could not otherwise correct. That is what the Biblical statement underneath | T 1 B 23e T(10)-10- |
| for atonement purposes. However, it is perfectly clear that when a | T 1 B 23e T(10)-10- |
| and receiver are atoning. It is better to atone this way | T 1 B 23e T(10)-10- |
| why YOU come before me is because I do not need | T 1 B 23e T(11)11 |
| to absence of love. Sin is a manmade word with threat | T 1 B 23f T(11)11 |
| up himself. No REAL threat is involved anywhere. Just because nature | T 1 B 23f T(11)11 |
| nature abhors a vacuum, which is true enough, it does not | T 1 B 23f T(11)11 |
| not follow that a vacuum is filled with hellfire. Nothing is | T 1 B 23f T(11)11 |
| is filled with hellfire. Nothing is gained by frightening yourself, and | T 1 B 23f T(11)11 |
| by frightening yourself, and it is very destructive. Miracles need freedom | T 1 B 23f T(11)11 |
| The purpose of the Atonement is to restore everything TO you | T 1 B 23g T(12)12 |
| restore everything TO you. (That is, to restore the awareness. Later | T 1 B 23g T(12)12 |
| The slogan for this Crusade is Listen, Learn, and DO. | T 1 B 23h T(12)12 |
| through accomplishment. Remember that ability is the potential, Achievement is its | T 1 B 23k T(13)13 |
| ability is the potential, Achievement is its expression, and Atonement is | T 1 B 23k T(13)13 |
| is its expression, and Atonement is the Purpose. T 1 | T 1 B 23k T(13)13 |
| 24a. 24 A miracle is a Universal Blessing from God | T 1 B 24a T(13)13 |
| happens to be true. It is the privilege of the forgiven | T 1 B 24a T(13)13 |
| them or forsake them. Atonement is the natural profession of the | T 1 B 24a T(13)13 |
| ASIDE. Tell B that that is what Professor really means. As | T 1 B 24b T(13)13 |
| and the Wisdom of God is your help.) T 1 | T 1 B 24b T(13)13 |
| separate states. My Word, which is the Resurrection and the Light | T 1 B 24c T(13)13 |
| not pass away, because Life is Eternal. YOU are the work | T 1 B 24c T(13)13 |
| of God, and His Work is wholly loveable and wholly loving | T 1 B 24c T(13)13 |
| loveable and wholly loving. This is how a man MUST think | T 1 B 24c T(13)13 |
| in his heart, because this is what he IS. T | T 1 B 24c T(13)13 |
| because this is what he IS. T 1 B 24d | T 1 B 24c T(13)13 |
| thinketh in his heart, so is he. --- | T 1 B 24d T(13)13 |
| conscious level. The conscious level is in between and reacts to | T 1 B 24e T(14)14 |
| that the content of consciousness is fleeting. Consciousness is the level | T 1 B 24e T(14)14 |
| of consciousness is fleeting. Consciousness is the level which engages in | T 1 B 24e T(14)14 |
| engages in the world, and is capable of responding to both | T 1 B 24e T(14)14 |
| For example, if the identification is with the body, consciousness may | T 1 B 24f T(14)14 |
| impact in the orgasm. This is the result of the mistaken | T 1 B 24f T(14)14 |
| in sexual relationships. This confusion is responsible for the depression and | T 1 B 24h T(14)14 |
| 1 B 24i. Sex is often associated with lack of | T 1 B 24i T(14)14 |
| lack of love, but Revelation is PURELY a love experience. Physical | T 1 B 24i T(14)14 |
| both are EXPERIENCED there. This is essential, because consciousness is the | T 1 B 24k T(14)14 |
| This is essential, because consciousness is the state which PRODUCES action | T 1 B 24k T(14)14 |
| 1 B 24l. Man is free to believe what he | T 1 B 24l T(15)15 |
| impulse to Miracles, but he is free to fill its superficial | T 1 B 24m T(15)15 |
| Revelation. They INDUCE it. He is quite capable of miracles already | T 1 B 25c T(15)15 |
| of miracles already, but he is still too fearful for Revelations | T 1 B 25c T(15)15 |
| 1 B 25e. Revelation is intensely personal, and is actually | T 1 B 25e T(15)15 |
| Revelation is intensely personal, and is actually not translatable into conscious | T 1 B 25e T(15)15 |
| conscious content at all. That is why any attempt to describe | T 1 B 25e T(15)15 |
| to describe it in words is usually incomprehensible, even to the | T 1 B 25e T(15)15 |
| himself at another time. This is why the Book of Revelations | T 1 B 25e T(15)15 |
| why the Book of Revelations is essentially incomprehensible. Revelation induces ONLY | T 1 B 25e T(15)15 |
| phase of learning, working miracles is more valuable because freedom from | T 1 B 25f T(15)15 |
| your propensity for Revelations, which is very great, is the result | T 1 B 25g T(15)15 |
| Revelations, which is very great, is the result of a high | T 1 B 25g T(15)15 |
| generalizeable quality which this course is aimed at. They may, nevertheless | T 1 B 25i T(16)16 |
| keep these notes separately. He is in charge of these decisions | T 1 B 25i T(16)16 |
| between Christ-control and Christ-guidance. This is what made him fearful yesterday | T 1 B 25j T(16)16 |
| God for what he really is. The Children of God are | T 1 B 27 T(16)16 |
| his heart he KNOWS it is an illusion. Like all illusions | T 1 B 27c T(16)16 |
| order. In this order, man IS perfect. T 1 B | T 1 B 27d T(17)17 |
| Miracles honor man, BECAUSE he is loveable. They dispel illusions about | T 1 B 28 T(17)17 |
| by illusions, but his Spirit is eternally free. If a mind | T 1 B 28c T(17)17 |
| its proper place. Unless there is emptiness there is no danger | T 1 B 28c T(17)17 |
| Unless there is emptiness there is no danger, and emptiness is | T 1 B 28c T(17)17 |
| is no danger, and emptiness is a false creation. The mind | T 1 B 28c T(17)17 |
| mind that serves the Spirit is invulnerable.) T 1 B | T 1 B 28c T(17)17 |
| Soul forgives in return. It is the duty of the released | T 1 B 29 T(17)17 |
| releasing their brothers, for this is the plan of Atonement. | T 1 B 29b T(17)17 |
| awakening with the phrase God is not Mocked, with anticipation of | T 1 B 30b T(18)18 |
| B 30c. Interpretation: God is not mocked was intended as | T 1 B 30c T(18)18 |
| all doped up. Remember, God is not mocked under any circumstances | T 1 B 30c T(18)18 |
| the attacks of error, and is the Source of Truth. | T 1 B 30d T(18)18 |
| a Psychologist. A major one is the understanding of projection, and | T 1 B 30e T(18)18 |
| extent of its results. Possession is very closely related to projection | T 1 B 30e T(18)18 |
| frightening, to someone else. This is the opposite of the Golden | T 1 B 30e T(18)18 |
| correction lies in accepting what is true in YOURSELF, by bringing | T 1 B 30f T(18)18 |
| major problems with miracle workers is that they are so sure | T 1 B 30f T(18)18 |
| that what they are doing is right, because they KNOW it | T 1 B 30f T(18)18 |
| B 30h. The answer is NEVER perform a miracle without | T 1 B 30h T(19)19 |
| their own earth-bound thoughts. This IS Demon Possession. After all, Lucifer | T 1 B 30j T(19)19 |
| was still an angel. He is thus the symbol for man | T 1 B 30j T(19)19 |
| the symbol for man. Atonement is the knowledge that the belief | T 1 B 30j T(19)19 |
| belief that angels can fall is false. It is true that | T 1 B 30j T(19)19 |
| can fall is false. It is true that mind can create | T 1 B 30j T(19)19 |
| psychologist should understand this. This is what is meant by The | T 1 B 30j T(19)19 |
| understand this. This is what is meant by The Truth shall | T 1 B 30j T(19)19 |
| of the Atonement, but Christ-guidance is personal, and leads to PERSONAL | T 1 B 30k T(19)19 |
| The impersonal nature of miracles is an essential ingredient, because this | T 1 B 30k T(19)19 |
| PERSONAL experience of Revelation. This is why it involves PERSONAL choice | T 1 B 30l T(19)19 |
| errors. Note that the word is lead, NOT order. T | T 1 B 30l T(19)19 |
| (Tell B. when he is afraid of Possession, he need | T 1 B 30n T(20)20 |
| its assaults. Only the error is really vulnerable.) The Princes of | T 1 B 30n T(20)20 |
| choice becomes inevitable. The soul is in a state of grace | T 1 B 30o T(20)20 |
| grace forever. Mans reality is ONLY his soul. Therefore, man | T 1 B 30o T(20)20 |
| ONLY his soul. Therefore, man is in a state of Grace | T 1 B 30o T(20)20 |
| are experienced as threat, it is ALWAYS because man is defending | T 1 B 30q T(20)20 |
| it is ALWAYS because man is defending his misplaced and misdirected | T 1 B 30q T(20)20 |
| misdirected love and loyalty. That is what projection always involves.) | T 1 B 30q T(20)20 |
| means affirming error, and error is lack of love. When man | T 1 B 30r T(20)20 |
| come from the superconscious, which IS in communion with God, and | T 1 B 30t T(21)21 |
| as God created it. This is what is meant by the | T 1 B 31 T(22)22 |
| created it. This is what is meant by the point on | T 1 B 31 T(22)22 |
| B 32. A miracle is a correction factor introduced into | T 1 B 32 T(22)22 |
| Atonement principle, where his perception is healed. Until this has occurred | T 1 B 32b T(22)22 |
| perception of the Divine Order is impossible. True depth perception becomes | T 1 B 32b T(22)22 |
| 32c. The Spiritual eye is the mechanism of miracles, because | T 1 B 32c T(22)22 |
| what the Spiritual eye perceives IS truth. The Spiritual eye perceives | T 1 B 32c T(22)22 |
| as false or unreal. This is the same as saying that | T 1 B 33 T(22)22 |
| 1 B 33b. Darkness is lack of light. It does | T 1 B 33b T(23)23 |
| properties of its own. It is an example of the scarcity | T 1 B 33b T(23)23 |
| 1 B 33c. (Truth is always abundantThose who perceive | T 1 B 33c T(23)23 |
| from parents to children. This is just another way of phrasing | T 1 B 34 T(23)23 |
| of God, or the Sonship, is impaired in its relationships. | T 1 B 34 T(23)23 |
| your brothers and Mine. It is a way of perceiving the | T 1 B 35 T(23)23 |
| (Tell B. that this is the true strawberry mark of | T 1 B 35b T(23)23 |
| strawberry mark of Brotherhood. This is just a sign of special | T 1 B 35b T(23)23 |
| own exclusion from Universal Love is fallacious in your terms, and | T 1 B 35c T(23)23 |
| as all except B. This is ridiculous! --- | T 1 B 35c T(23)23 |
| love that his version contains is WAY off the Mark, and | T 1 B 35d T(24)24 |
| be wrong, because the notion is too fragmented. What CANt | T 1 B 35e T(24)24 |
| What CANt be wrong is the Universal Sonship of which | T 1 B 35e T(24)24 |
| Universal Sonship of which he is a part.) T 1 | T 1 B 35e T(24)24 |
| creations lacked holiness. The Creation IS whole. The mark of Wholeness | T 1 B 35f T(24)24 |
| whole. The mark of Wholeness is Holiness, not holes. THE SONSHIP | T 1 B 35f T(24)24 |
| 1 B 36. Wholeness is the perceptual content of the | T 1 B 36 T(24)24 |
| the kind of response that is evoked. The relationships of S | T 1 B 36b T(24)24 |
| EXTREMELY intimate. (The behavioristic terminology is because this part deals with | T 1 B 36b T(24)24 |
| 1 B 36c. Behavior IS response, so that the question | T 1 B 36c T(24)24 |
| raises point that Biblical language is hardly behavioristic terminology. Answer: No | T 1 B 36e T(25)25 |
| accurate, since the Golden Rule is the Order for appropriate behavior | T 1 B 36f T(25)25 |
| perceive for Golden Rule behavior is to look out from the | T 1 B 36h T(25)25 |
| carefully at Mrs. Albert. She is working miracles every day, because | T 1 B 36i T(26)26 |
| because she knows who she is. I emphasize again that your | T 1 B 36i T(26)26 |
| your tendency to forget names is not hostility, but a fear | T 1 B 36i T(26)26 |
| to PROTECT THE NAME. This is a very ancient and primitive | T 1 B 36i T(26)26 |
| name of a person who is very ill, so that when | T 1 B 36j T(26)26 |
| so that when the list is given to the Angel of | T 1 B 36j T(26)26 |
| 1 B 36k. This is a good example of the | T 1 B 36k T(26)26 |
| both do it. Actually, it is a device closely related to | T 1 B 36k T(26)26 |
| A good example of this is your response to Jonathan, who | T 1 B 36l T(26)26 |
| Note that a name is a human symbol that stands | T 1 B 36n T(27)27 |
| for just that reason. That is also why people sometimes respond | T 1 B 36n T(27)27 |
| not need to die. Death is a human affirmation of a | T 1 B 36o T(27)27 |
| a belief in hate. That is why the Bible says There | T 1 B 36o T(27)27 |
| why the Bible says There is no death, and that is | T 1 B 36o T(27)27 |
| is no death, and that is why I demonstrated that death | T 1 B 36o T(27)27 |
| NOT follow that the vacuum is filled with hell fire. The | T 1 B 36p T(27)27 |
| 1 B 36r. She is not afraid, because she knows | T 1 B 36r T(28)28 |
| afraid, because she knows she is protected. She made the correction | T 1 B 36r T(28)28 |
| answer to the SCT item is: WHEN THEY TOLD ME WHAT | T 1 B 36t T(28)28 |
| say what he approves. This is not the real authority.) | T 1 B 36u T(28)28 |
| clarified, even though the quotation is not quite right, but it | T 1 B 36v T(28)28 |
| 36w. The important thing is that elsewhere in the Bible | T 1 B 36w T(28)28 |
| before God. (Note: This quotation is also not the correct Biblical | T 1 B 36w T(28)28 |
| correct Biblical phrasing, but it IS what it means.) Note that | T 1 B 36w T(28)28 |
| A MAJOR contribution of miracles is their strength in releasing man | T 1 B 37a T(29)29 |
| are affirmations of Sonship, which is a state of completion and | T 1 B 37a T(29)29 |
| 1 B 37c. Whatever is true and real is eternal | T 1 B 37c T(29)29 |
| Whatever is true and real is eternal, and CANNOT change or | T 1 B 37c T(29)29 |
| or be changed. The Soul is therefore unalterable because it is | T 1 B 37c T(29)29 |
| is therefore unalterable because it is ALREADY perfect, but the mind | T 1 B 37c T(29)29 |
| serve. The only limit which is put on its choice is | T 1 B 37c T(29)29 |
| is put on its choice is that it CANNOT serve two | T 1 B 37c T(29)29 |
| While the ballot itself is a secret one, and the | T 1 B 37d T(29)29 |
| and the right to vote is fully protected, voting ALWAYS entails | T 1 B 37d T(29)29 |
| 1 B 37e. This is necessary, because a split vote | T 1 B 37e T(29)29 |
| B 37f. Free will is the attribute of the mind | T 1 B 37f T(30)30 |
| The Creation of the Soul is already fully accomplished. The mind | T 1 B 37g T(30)30 |
| a result, what it creates is imprisonment, because such are the | T 1 B 37g T(30)30 |
| of True authority. The miracle is thus a sign that the | T 1 B 37h T(30)30 |
| service. The abundance of Christ is the natural result of choosing | T 1 B 37h T(30)30 |
| because you were taking dictation is merely because you didnt | T 1 B 37i T(30)30 |
| me when to stop. This is an example of the indiscriminant | T 1 B 37i T(30)30 |
| we already spoke of. It is well-meant but ill-advised. T | T 1 B 37i T(30)30 |
| to show you that this is not necessary. Also, the other | T 1 B 37j T(30)30 |
| aside WITHOUT consulting me. ASK Is that all? ANSWER: No: add | T 1 B 37l T(30)30 |
| kind, the sense of deprivation IS inevitable, but very easily corrected | T 1 B 37m T(31)31 |
| B 37n. The following is in relation to question about | T 1 B 37n T(31)31 |
| B. the one more river is related to sex. You might | T 1 B 37n T(31)31 |
| nature of any interpersonal relationship is limited or defined by what | T 1 B 37o T(31)31 |
| want it to DO which is WHY you want it in | T 1 B 37o T(31)31 |
| in the first place. Relating is a way of achieving an | T 1 B 37o T(31)31 |
| body image misperceptions. The first is an expression of an indiscriminant | T 1 B 37p T(31)31 |
| the individuality of others. Self-control is NOT the whole answer to | T 1 B 37p T(31)31 |
| and thus made to hold is one of the corollaries on | T 1 B 37q T(32)32 |
| Rule, referred to twice before, is balanced. As these false underpinnings | T 1 B 37q T(32)32 |
| uprooted (or given up), equilibrium is experienced as unstable. But the | T 1 B 37q T(32)32 |
| as unstable. But the fact is that NOTHING is less stable | T 1 B 37q T(32)32 |
| the fact is that NOTHING is less stable than an orientation | T 1 B 37q T(32)32 |
| stable than an orientation which is upside-down. Anything that holds it | T 1 B 37q T(32)32 |
| that holds it this way is hardly conducive to greater stability | T 1 B 37q T(32)32 |
| misperceptions rigidly in place. This is why rigidity is regarded AS | T 1 B 37r T(32)32 |
| place. This is why rigidity is regarded AS stability by those | T 1 B 37r T(32)32 |
| or upside-down thinking (and history is full of horrible examples of | T 1 B 37s T(32)32 |
| of horrible examples of this) is the fact that the Nazis | T 1 B 37s T(32)32 |
| tears over this, but it is by no means the only | T 1 B 37s T(32)32 |
| extremely reliable, even if it IS upside-down. In fact, the more | T 1 B 37u T(33)33 |
| the more consistently upside-down it is, the more reliable it is | T 1 B 37u T(33)33 |
| is, the more reliable it is, because consistency always held up | T 1 B 37u T(33)33 |
| you its true. Split-half reliability is statistically a MUCH stronger approach | T 1 B 37u T(33)33 |
| approach. The reason for this is that correlation which is the | T 1 B 37u T(33)33 |
| this is that correlation which is the technique applied to test-re-test | T 1 B 37u T(33)33 |
| the same direction, if there is to be accuracy of measurement | T 1 B 37v T(33)33 |
| of measurement. This simple statement is really the principle on which | T 1 B 37v T(33)33 |
| disregard time, because the focus is on one-time measurements. Test-retest comparisons | T 1 B 37w T(33)33 |
| 1 B 37x. It is possible, of course, to use | T 1 B 37x T(33)33 |
| also said, however, that validity is still the ultimate goal, which | T 1 B 37x T(33)33 |
| confusion of sex and statistics is an interesting example of this | T 1 B 37y T(34)34 |
| 1 B 37z. (It is especially interesting that after the | T 1 B 37z T(34)34 |
| margin of your notes virtue is triumphant. (HS note re submission-dominance | T 1 B 37z T(34)34 |
| ALL of the other. There is a great deal more to | T 1 B 37z T(34)34 |
| that if a mind (Soul) is in valid relationship with God | T 1 B 37aa T(35)35 |
| in town. (The language here is intentional. Sex is often utilized | T 1 B 37ab T(35)35 |
| language here is intentional. Sex is often utilized on behalf of | T 1 B 37ab T(35)35 |
| the accompanying fantasies. But it is a PROFOUND error to imagine | T 1 B 37ab T(35)35 |
| validity implies reliability the relationship is NOT reversible. You can be | T 1 B 37ab T(35)35 |
| DOES measure something, what USE is the test unless you discover | T 1 B 37ac T(35)35 |
| you discover what the something is? And if validity is more | T 1 B 37ac T(35)35 |
| something is? And if validity is more important than reliability, and | T 1 B 37ac T(35)35 |
| more important than reliability, and is also necessarily implied BY it | T 1 B 37ac T(35)35 |
| What cannot be perceived is hardly the right means for | T 1 B 37ad T(36)36 |
| miracle impulse with sexual impulse is a major source of perceptual | T 1 B 37af T(36)36 |
| of the world. A desert is a desert is a desert | T 1 B 37af T(36)36 |
| A desert is a desert is a desert. You can do | T 1 B 37af T(36)36 |
| change it from what it IS. It still lacks water, which | T 1 B 37af T(36)36 |
| It still lacks water, which is why it IS a desert | T 1 B 37af T(36)36 |
| water, which is why it IS a desert (Bring up that | T 1 B 37af T(36)36 |
| to do with a desert is to LEAVE. T 1 | T 1 B 37af T(36)36 |
| The impersonal nature of miracles is because Atonement itself is one | T 1 B 38 T(36)36 |
| miracles is because Atonement itself is one, uniting all creations with | T 1 B 38 T(36)36 |
| B 39. The miracle is an expression of an inner | T 1 B 39 T(36)36 |
| of his Atonement. The mind is then in a state of | T 1 B 39 T(36)36 |
| own Grace, but only Christ is in a position to know | T 1 B 39b T(37)37 |
| B 40. A miracle is never lost. It touches many | T 1 B 40 T(37)37 |
| are not even aware. This is not your concern. It will | T 1 B 40 T(37)37 |
| also always bless YOU. This is not your concern, either. But | T 1 B 40 T(37)37 |
| your concern, either. But it IS the concern of the Record | T 1 B 40 T(37)37 |
| of the Record. The Record is completely unconcerned with reliability, being | T 1 B 40 T(37)37 |
| instructions about sex, because this is an area the miracle worker | T 1 B 40b T(37)37 |
| Gods will. Whenever it is NOT done an experience of | T 1 B 40c T(37)37 |
| experience of lack results. This is because NOT doing the will | T 1 B 40c T(37)37 |
| doing the will of God IS a lack of self. | T 1 B 40c T(37)37 |
| 40e. The pleasure which is derived from sex AS SUCH | T 1 B 40e T(38)38 |
| derived from sex AS SUCH is reliable only because it stems | T 1 B 40e T(38)38 |
| only VALID use of sex is procreation. It is NOT truly | T 1 B 40f T(38)38 |
| of sex is procreation. It is NOT truly pleasurable in itself | T 1 B 40f T(38)38 |
| and very correctly, too, it IS objectionable, but only because it | T 1 B 40h T(39)39 |
| objectionable, but only because it is invalid. Upside-down logic produces this | T 1 B 40h T(39)39 |
| the channel for libidinal expression is Freuds greatest contribution, except | T 1 B 40i T(39)39 |
| one body to another. That is because the real vision is | T 1 B 40j T(39)39 |
| is because the real vision is still so dim. Everyone can | T 1 B 40j T(39)39 |
| the real VISION. THIS VISION is invisible to the physical eye | T 1 B 40j T(39)39 |
| ultimate purpose of the body is to render itself unnecessary. Learning | T 1 B 40j T(39)39 |
| unnecessary. Learning to do this is the only real reason for | T 1 B 40j T(39)39 |
| 1 B 40m. This is why you EXPERIENCED that revelation | T 1 B 40m T(40)40 |
| We said before that prayer is the medium of miracles. The | T 1 B 40m T(40)40 |
| of miracles. The miracle prayer IS what you wrote, i.e | T 1 B 40m T(40)40 |
| B 40n. This prayer is the door that leads out | T 1 B 40n T(40)40 |
| (Correction next day. This is not a complete statement, because | T 1 B 40o T(40)40 |
| YOUR careful protection, because it is a state of miracle-READINESS. This | T 1 B 40p T(40)40 |
| a state of miracle-READINESS. This is what the Bible means in | T 1 B 40p T(40)40 |
| 40r. Only the last is involuntary, because it is the | T 1 B 40r T(40)40 |
| last is involuntary, because it is the APPLICATION of miracles which | T 1 B 40r T(40)40 |
| state of mind, or Grace is a total commitment. Only the | T 1 B 40s T(41)41 |
| the channel at all. This is because doing is always specific | T 1 B 40s T(41)41 |
| all. This is because doing is always specific. T 1 | T 1 B 40s T(41)41 |
| measure something, but a channel is also valid. It must learn | T 1 B 40t T(41)41 |
| to do ONLY what it is supposed to do. Change the | T 1 B 40t T(41)41 |
| B 40v. The Revelation is literally unspeakable, because it is | T 1 B 40v T(41)41 |
| is literally unspeakable, because it is an experience of unspeakable love | T 1 B 40v T(41)41 |
| for revelations, to which it is perfectly and correctly applicable. It | T 1 B 40v T(41)41 |
| perfectly and correctly applicable. It is NOT appropriately applied to miracles | T 1 B 40v T(41)41 |
| a state of true awe is worshipful. It implies that one | T 1 B 40v T(41)41 |
| before the Greater One. This is the case only when a | T 1 B 40v T(41)41 |
| miracle, on the other hand, is a sign of love among | T 1 B 40w T(41)41 |
| awe ALWAYS implies inequality. Awe is not properly experienced even to | T 1 B 40w T(41)41 |
| experienced even to me. That is why in that short introductory | T 1 B 40w T(41)41 |
| 40x. An Elder Brother is entitled to respect for his | T 1 B 40x T(41)41 |
| for his greater wisdom. He is also entitled to love, because | T 1 B 40x T(41)41 |
| entitled to love, because he is a brother, and also to | T 1 B 40x T(41)41 |
| also to devotion, if he is devoted. It is only my | T 1 B 40x T(41)41 |
| if he is devoted. It is only my own devotion that | T 1 B 40x T(41)41 |
| 1 B 40y. There is nothing about me that you | T 1 B 40y T(42)42 |
| difference between us as yet is that I have NOTHING ELSE | T 1 B 40y T(42)42 |
| state of true holiness, which is only a POTENTIAL in you | T 1 B 40y T(42)42 |
| the Father but by me is among the most misunderstood statements | T 1 B 40z T(42)42 |
| not exist. Actually, the statement is much more meaningful if it | T 1 B 40z T(42)42 |
| much more meaningful if it is considered on a vertical rather | T 1 B 40z T(42)42 |
| up, I AM higher. This is because without me the distance | T 1 B 40z T(42)42 |
| distance between God and man is too great for man to | T 1 B 40z T(42)42 |
| the fact that the Father is GREATER. Actually, the original statement | T 1 B 40aa T(42)42 |
| 40ab. The Holy Spirit is the Bringer of Revelations, not | T 1 B 40ab T(42)42 |
| themselves. Jean Dixons description is perhaps a better statement of | T 1 B 40ab T(43)43 |
| 40ac. The Holy Spirit is the Highest Communication Medium. Miracles | T 1 B 40ac T(43)43 |
| REVELATION, the need for miracles is over. The Holy Spirit mediates | T 1 B 40ac T(43)43 |
| man open for revelation. Revelation is NOT reciprocal. It is always | T 1 B 40ac T(43)43 |
| Revelation is NOT reciprocal. It is always FROM God TO man | T 1 B 40ac T(43)43 |
| FROM God TO man. This is because God and man are | T 1 B 40ac T(43)43 |
| are NOT equal. The miracle is reciprocal because it ALWAYS involves | T 1 B 40ac T(43)43 |
| But we know that time is only an artifact introduced as | T 1 B 40ad T(43)43 |
| B 41. The miracle is a learning device which lessens | T 1 B 41 T(43)43 |
| time it occupies unnecessary. There is NO relation between the time | T 1 B 41b T(43)43 |
| 44 It is unstable, but perfectly consistent, i | T 1 B 41b T(44)44 |
| forms. But within ITSELF it is perfectly consistent. Since it contains | T 1 B 41b T(44)44 |
| validity of the miracle, then, is PREDICTIVE, not logical, within the | T 1 B 41d T(44)44 |
| out-of- pattern time interval, which is NOT under the usual laws | T 1 B 41d T(44)44 |
| time. Only in this sense is it timeless. By collapsing time | T 1 B 41d T(44)44 |
| B 41e. The miracle is the only device which man | T 1 B 41e T(44)44 |
| time at all. The miracle is much like the body, in | T 1 B 41e T(44)44 |
| are unnecessary. When the Soul is finally in the original state | T 1 B 41e T(44)44 |
| B 41f. While he is IN the body, however, man | T 1 B 41f T(44)44 |
| will. Only what HE creates is his to decide. The basic | T 1 B 41g T(45)45 |
| decision of the miracle- minded is NOT to wait on time | T 1 B 41g T(45)45 |
| on time any longer than is necessary. Time can waste, as | T 1 B 41g T(45)45 |
| meaning are of one kind is of one mind or will | T 1 B 41h T(45)45 |
| are one, their perfect accord IS Heaven. --- | T 1 B 41h T(45)45 |
| ASIDE Tell B. he is right in providing you with | T 1 B 41i T(46)46 |
| choices, and your relationship NOW is crucial for the future. You | T 1 B 41i T(46)46 |
| should know that his preparation is not only in terms of | T 1 B 41i T(46)46 |
| will understand after his preparation is complete, will be equally surprising | T 1 B 41i T(46)46 |
| very unexpected way. But this is just another example of the | T 1 B 41j T(46)46 |
| the Sons of God. God is NOT partial. All of His | T 1 B 41k T(46)46 |
| note that the term speed-up is not one which relates to | T 1 B 41m T(47)47 |
| B 41n. When time is abolished, and all of the | T 1 B 41n T(47)47 |
| or the great need there is for them. I do not | T 1 B 41n T(47)47 |
| 1 B 41p. (This is the first time that HS | T 1 B 41p T(47)47 |
| (Neither B. nor I is really clear about how sexual-impulses | T 1 B 41q T(47)47 |
| twisting perception into unreality. Fantasy is a debased form of vision | T 1 B 41r T(47)47 |
| walk the earth, your release is not complete. Complete restoration of | T 1 B 41r T(47)47 |
| Complete restoration of the Sonship is the only true goal of | T 1 B 41r T(47)47 |
| do this only because he IS creative. But although he can | T 1 B 41s T(48)48 |
| becomes apparent. The sex impulse IS a miracle impulse when it | T 1 B 41t T(48)48 |
| a miracle impulse when it is in proper focus. One individual | T 1 B 41t T(48)48 |
| impulses, KNOW FIRST that this is an expression of fear. Your | T 1 B 41u T(48)48 |
| Your love toward each other is NOT perfect, and this is | T 1 B 41u T(48)48 |
| is NOT perfect, and this is why the fear arose. Turn | T 1 B 41u T(48)48 |
| pleasure drives. This dehumanized view is the source of the DEPLETING | T 1 B 41v T(48)48 |
| of sex. Freuds description is purely NEGATIVE, i.e., as | T 1 B 41v T(48)48 |
| What he should have said is that the shift from miracle-impulses | T 1 B 41w T(49)49 |
| miracle, on the other hand, is an ENERGIZER. It always strengthens | T 1 B 41x T(49)49 |
| miracle-mindedness, (not release from tension) is restored. T 1 B | T 1 B 41x T(49)49 |
| 1 B 41y. Tension is the result of a building-up | T 1 B 41y T(49)49 |
| it in others. An object is incapable of release, because it | T 1 B 41y T(49)49 |
| incapable of release, because it is a concept which is deprived | T 1 B 41y T(49)49 |
| it is a concept which is deprived of creative power. The | T 1 B 41y T(49)49 |
| diverting it into possession. This is much like the confusion of | T 1 B 41aa T(49)49 |
| Some of the original material is still in the Temple. This | T 1 B 41aa T(49)49 |
| still in the Temple. This is why you became so afraid | T 1 B 41aa T(49)49 |
| hurt both of you, which is why she is now your | T 1 B 41ab T(50)50 |
| you, which is why she is now your servant. But she | T 1 B 41ab T(50)50 |
| now your servant. But she is blessed in that she sees | T 1 B 41ab T(50)50 |
| that anyone ELSE did, this is not dangerous. T 1 | T 1 B 41ad T(50)50 |
| how to get it. This is an example of the need | T 1 B 41ae T(50)50 |
| No kind of knowledge is acquired by anyone unless he | T 1 B 41af T(50)50 |
| the Creation of God, it is VERY apparent in the creations | T 1 B 41ag T(50)50 |
| the creations of man. It is, in fact, the essential difference | T 1 B 41ag T(50)50 |
| off in a state which is somehow different from the one | T 1 B 41ah T(50)50 |
| Until the Separation, which is a better term than the | T 1 B 41ai T(50)50 |
| for human action. All behavior is essentially motivated by needs, but | T 1 B 41aj T(51)51 |
| by needs, but behavior itself is not a Divine attribute. The | T 1 B 41aj T(51)51 |
| a Divine attribute. The body is the mechanism for behavior. (Ask | T 1 B 41aj T(51)51 |
| somehow be better off. This is very true. T 1 | T 1 B 41ak T(51)51 |
| he COULD be better off is the reason why man has | T 1 B 41al T(51)51 |
| behavior at his disposal. This is why the Bible says By | T 1 B 41al T(51)51 |
| his perception of what he IS, i.e., what he LACKS | T 1 B 41am T(51)51 |
| 41an. Separation from God is the only lack he really | T 1 B 41an T(51)51 |
| 1 B 41ar. This is because he now operates in | T 1 B 41ar T(52)52 |
| terms. Ultimately, of course, space is as meaningless as time. The | T 1 B 41ar T(52)52 |
| meaningless as time. The concept is really one of space-time BELIEF | T 1 B 41ar T(52)52 |
| The need to know is not safely under mans | T 1 B 41as T(52)52 |
| control at this time. It is MUCH better off under mine | T 1 B 41as T(52)52 |
| willing to answer, because it is appropriate for NOW. You and | T 1 B 41au T(52)52 |
| dream of the perfect partner is an attempt to find EXTERNAL | T 1 B 41aw T(52)52 |
| As was said before, homosexuality is inherently more risky (or error | T 1 B 41ay T(52)52 |
| The falseness of the basis is clear in the accompanying fantasies | T 1 B 41ay T(52)52 |
| form of sexual behavior. It IS a magic belief to engage | T 1 B 41az T(53)53 |
| of overall progress. The situation is questionable largely because of its | T 1 B 41ba T(53)53 |
| you can WITHIN this limitation is probably the best corrective measure | T 1 B 41ba T(53)53 |
| creation produces its existence. This is why it is possible for | T 1 B 41bc T(53)53 |
| existence. This is why it is possible for a man to | T 1 B 41bc T(53)53 |
| a man to believe what is not true for anyone else | T 1 B 41bc T(53)53 |
| true for anyone else. It is true for him because it | T 1 B 41bc T(53)53 |
| true for him because it is made BY him. T | T 1 B 41bc T(53)53 |
| of his own errors. It is most difficult to free him | T 1 B 41bd T(53)53 |
| ordinary means, only because he is more stable in his denial | T 1 B 41bd T(53)53 |
| among degrees of misperception. It is a device for perception-correction which | T 1 B 42a T(54)54 |
| a device for perception-correction which is effective quite apart from either | T 1 B 42a T(54)54 |
| direction of the error. This is its TRUE indiscriminateness. T | T 1 B 42a T(54)54 |
| very strong chain of Atonement is welded. But Christ-control takes no | T 1 B 42b T(54)54 |
| only in a plane that is itself unreal. Since the miracle | T 1 B 42b T(54)54 |
| that kind of error. It is an example of the foolish | T 1 B 42b T(54)54 |
| be appreciated and abolished. Denial is NOT mere negation. It is | T 1 B 42c T(54)54 |
| is NOT mere negation. It is a positive miscreation. While the | T 1 B 42c T(54)54 |
| positive miscreation. While the miscreation is NECESSARILY believed in by its | T 1 B 42c T(54)54 |
| level of creation, accepting what is in ACCORD as true, and | T 1 B 43 T(54)54 |
| the DISCORDANT as false. This is why it is so closely | T 1 B 43 T(54)54 |
| false. This is why it is so closely associated with validity | T 1 B 43 T(54)54 |
| associated with validity. Real validity is both true AND useful, or | T 1 B 43 T(54)54 |
| AND useful, or better, it is useful BECAUSE it is true | T 1 B 43 T(54)54 |
| it is useful BECAUSE it is true. T 1 B | T 1 B 43 T(54)54 |
| To whatever extent a man is willing to submit his beliefs | T 1 B 43b T(54)54 |
| if fear exists, Then there is NOT perfect love. But Only | T 1 B 43c T(55)55 |
| 43d. Therefore, if there is fear, it creates a state | T 1 B 43d T(55)55 |
| this solution, for THIS faith IS His gift. T 1 | T 1 B 43d T(55)55 |
| as for everything else that is true, entails the two steps | T 1 C 1 T(55)55 |
| of fear, in human terms, is a strong defense because it | T 1 C 2 T(55)55 |
| 3. EXPERIENCING fear, which is more characteristic of B., involves | T 1 C 3 T(55)55 |
| split, identification. B., also characteristically, is less miracle-minded, but better able | T 1 C 4 T(55)55 |
| recognize fear, because his identification is more consistently right but weaker | T 1 C 4 T(55)55 |
| a significant amount. However, there is always a chance that as | T 1 C 6 T(56)56 |
| 7. Fear of possession is a perverted expression of the | T 1 C 7 T(56)56 |
| concept of possessing, or entering is a key fear. It is | T 1 C 7 T(56)56 |
| is a key fear. It is a symbolic statement of an | T 1 C 7 T(56)56 |
| Soul avoidance, REAL physical creation is avoided, and fantasy gratification is | T 1 C 7 T(56)56 |
| is avoided, and fantasy gratification is substituted.) T 1 C | T 1 C 7 T(56)56 |
| C 8. The truth is still that the attraction of | T 1 C 8 T(56)56 |
| that the attraction of God is irresistible at ALL levels, and | T 1 C 8 T(56)56 |
| of this totally unavoidable truth is only a matter of time | T 1 C 8 T(56)56 |
| 1 C 9. Possession is a concept which has been | T 1 C 9 T(56)56 |
| only. If this occurs, sex is particularly likely to be contaminated | T 1 C 9 T(57)57 |
| contaminated. Possession versus being possessed is apt to be seen as | T 1 C 9 T(57)57 |
| associated with fear, this interpretation is particularly vulnerable to psychosexual confusion | T 1 C 9 T(57)57 |
| be associated with things. This is essentially a shift from 1 | T 1 C 9 T(57)57 |
| a shift from 1), and is usually due to an underlying | T 1 C 9 T(57)57 |
| people. In this sense, it is an attempt to PROTECT people | T 1 C 9 T(57)57 |
| on reliability NOT validity. It is also fairly easy to find | T 1 C 10 T(57)57 |
| the illusion of interpersonal relating is preserved, along with the retention | T 1 C 10 T(58)58 |
| of emptiness, which in fact is perfectly justified, because he IS | T 1 C 10 T(58)58 |
| is perfectly justified, because he IS acting from scarcity. He then | T 1 C 10 T(58)58 |
| 2) to stealing. The kleptomaniac is a good example of the | T 1 C 11 T(58)58 |
| illusion that only the physical is real. This produces depression. b | T 1 C 12 T(58)58 |
| physical with non-physical properties. This is essentially magic, and tends more | T 1 C 12 T(58)58 |
| 3. Another type of distortion is seen in the fear of | T 1 C 14 T(58)58 |
| spirit possession. The term spirit is profoundly debased in this context | T 1 C 14 T(58)58 |
| the body is not enough, and investing it | T 1 C 14 T(59)59 |
| that neither 1) nor 2) is sufficient, but, precisely BECAUSE it | T 1 C 14 T(59)59 |
| limit fear so narrowly, it is more likely to produce greater | T 1 C 14 T(59)59 |
| the Spirit with human possessiveness is a more INCLUSIVE error than | T 1 C 15 T(59)59 |
| from the Right Mind. Projection is also more likely to occur | T 1 C 15 T(59)59 |
| Religion in a distorted sense, is also more likely to occur | T 1 C 15 T(59)59 |
| the idea of a spirit is introduced, though fallaciously, while it | T 1 C 15 T(59)59 |
| introduced, though fallaciously, while it is excluded from 1) and 2 | T 1 C 15 T(59)59 |
| 1 C 16. Witchcraft is thus particularly apt to be | T 1 C 16 T(59)59 |
| Three, on the other hand, is a more serious level confusion | T 1 C 17 T(59)59 |
| of the Holy Spirit. It is interesting to note that even | T 1 C 18 T(59)59 |
| conflicted state in which communication IS attempted, but the fear is | T 1 C 18 T(60)60 |
| IS attempted, but the fear is allayed by making the communication | T 1 C 18 T(60)60 |
| or regression, because incomprehensible communication is hardly a worthy offering from | T 1 C 19 T(60)60 |
| of possession. Here, the content is not physical, and the underlying | T 1 C 20 T(60)60 |
| physical, and the underlying fallacy is more likely to be the | T 1 C 20 T(60)60 |
| non-physical content with physical attributes is illustrated by statements like the | T 1 C 20 T(60)60 |
| for knowledge. (No Helen, this is NOT what the thirst in | T 1 C 20 T(60)60 |
| mans limited comprehension, and is probably better dropped.) T | T 1 C 20 T(60)60 |
| more attractive to others. This is a possession-fallacy. b. The idea | T 1 C 21 T(60)60 |
| make the individual invulnerable. This is the reaction formation against the | T 1 C 21 T(60)60 |
| make the individual worthy. This is largely pathetic. T 1 | T 1 C 21 T(61)61 |
| t speak. Note that depression is a real risk here, for | T 1 C 23 T(61)61 |
| reads: A Child of God is efficient. I am not efficient | T 1 C 23 T(61)61 |
| to neurotic resignation, and this is a state which merely INCREASES | T 1 C 24 T(61)61 |
| corresponding denial mechanism for 1) is the sense of PHYSICAL inability | T 1 C 25 T(61)61 |
| The denial mechanism for 2) is often bankruptcy. Collectors of things | T 1 C 25 T(61)61 |
| bankruptcy) may result. An example is the inveterate or compulsive gambler | T 1 C 25 T(61)61 |
| addict. Here, the conflicted drive is displaced both from people AND | T 1 C 25 T(61)61 |
| from people AND things, and is invested in animals. The implied | T 1 C 25 T(61)61 |
| The implied DEROGATION of people is the cause of the underlying | T 1 C 25 T(61)61 |
| addict. Here, the conflicted drive is displaced both from people AND | T 1 C 25 T(61)61 |
| from people AND things, and is invested in animals. | T 1 C 25 T(61)61 |
| A 1. This section is inserted here because it deals | T 2 A 1 T(62)62 |
| less fear provoking. The first is a couplet which I drew | T 2 A 1 T(62)62 |
| wast wont to see. It is noteworthy that these words were | T 2 A 1 T(62)62 |
| and judgment. The similarity here is obvious. T | T 2 A 1 T(62)62 |
| helpful. Their somewhat unusual nature is due to the fact that | T 2 A 2 T(62)62 |
| The Garden of Eden, which is described as a literal garden | T 2 A 4 T(63) 63 |
| in the literal account, it is noteworthy that the pre-Separation state | T 2 A 4 T(63) 63 |
| again an overly-literal concept, (as is clearly shown by the subsequent | T 2 A 4 T(63) 63 |
| the fruit of the tree) is a symbolic reference to some | T 2 A 4 T(63) 63 |
| immediately preceding this one. There is, however, considerable clarification of this | T 2 A 4 T(63) 63 |
| this refers to the verb) is a fundamental attribute of God | T 2 A 4 T(63) 63 |
| has been created with what is being created. We have also | T 2 A 4 T(63) 63 |
| also been created perfect. There is no emptiness in him. The | T 2 A 4 T(63) 63 |
| own likeness to its Creator, is creative. No Child of God | T 2 A 4 T(63) 63 |
| creative. No Child of God is capable of losing this ability | T 2 A 4 T(63) 63 |
| losing this ability, because it is inherent in what he IS | T 2 A 4 T(63) 63 |
| is inherent in what he IS. T 2 A 5 | T 2 A 4 T(63) 63 |
| projection in its inappropriate sense is utilized, it ALWAYS implies that | T 2 A 5 T(63) 63 |
| must exist, and that it is within mans ability to | T 2 A 5 T(63) 63 |
| First, the assumption is implicit that what God has | T 2 A 5 T(64)64 |
| Second, the concept that what is perfect can be rendered imperfect | T 2 A 5 T(64)64 |
| be rendered imperfect (or wanting) is intruded. Third, the belief that | T 2 A 5 T(64)64 |
| including himself) has arisen, and is tolerated. Fourth, that since man | T 2 A 5 T(64)64 |
| direction of his own creation is up to him. T | T 2 A 5 T(64)64 |
| projecting outward of God. That is why everything which He Created | T 2 A 6 T(64)64 |
| why everything which He Created is like Him. T 2 | T 2 A 6 T(64)64 |
| that the opposite of pro is con. Strictly speaking, then, the | T 2 A 7 T(64)64 |
| then, the opposite of projecting is conjecting, a term which referred | T 2 A 7 T(64)64 |
| later. For example, dejection, which is obviously associated with depression, injection | T 2 A 7 T(64)64 |
| particularly penetration), and rejection, which is clearly associated with denial. It | T 2 A 7 T(64)64 |
| involves a perception of what is refused as something unworthy. | T 2 A 7 T(64)64 |
| Father inherit from Him. It is important to note that the | T 2 A 8 T(64)64 |
| the real source of projection is internal. --- | T 2 A 8 T(64)64 |
| 65 This is as true of the Son | T 2 A 8 T(65)65 |
| will, because all loving creation is freely given. Nothing in either | T 2 A 9 T(65)65 |
| to continue to believe what is not true, unless he chooses | T 2 A 10 T(65)65 |
| of an eye, because it is a visual misperception. T | T 2 A 10 T(65)65 |
| Eddy, and worthy of note, is that a deep sleep fell | T 2 A 11 T(65)65 |
| correct in emphasizing that nowhere is there any reference made to | T 2 A 11 T(65)65 |
| waking up. While Christian Science is clearly incomplete, this point is | T 2 A 11 T(65)65 |
| is clearly incomplete, this point is much in its favor. | T 2 A 11 T(65)65 |
| 66 This is impossible as long as man | T 2 A 12 T(66)66 |
| to him. In reality, this is his ONLY choice, because his | T 2 A 12 T(66)66 |
| A 13. All fear is ultimately reducible to the basic | T 2 A 13 T(66)66 |
| the power of God. It is again emphasized that he neither | T 2 A 13 T(66)66 |
| his escape from fear. This is brought about by his acceptance | T 2 A 13 T(66)66 |
| was sleeping. If a light is suddenly turned on while someone | T 2 A 14 T(67)67 |
| suddenly turned on while someone is dreaming, and the content of | T 2 A 14 T(67)67 |
| the content of his dream is fearful, he is initially likely | T 2 A 14 T(67)67 |
| his dream is fearful, he is initially likely to interpret the | T 2 A 14 T(67)67 |
| as he awakens, the light is correctly perceived as the release | T 2 A 14 T(67)67 |
| release from the dream, which is no longer accorded reality. I | T 2 A 14 T(67)67 |
| ye and do likewise. It is quite apparent that this depends | T 2 A 14 T(67)67 |
| that illuminates rather than obscures is the knowledge which not only | T 2 A 14 T(67)67 |
| Having made this distinction, it is well to return to the | T 2 A 15 T(68)68 |
| fallacy that only the physical is real. The second involved things | T 2 A 15 T(68)68 |
| corresponding denial mechanism for 1) is the sense of PHYSICAL inability | T 2 A 16 T(69)69 |
| The denial mechanism for 2) is often bankruptcy. Collectors of things | T 2 A 16 T(69)69 |
| bankruptcy) may result. An example is the inveterate or compulsive gambler | T 2 A 16 T(69)69 |
| addict. Here, the conflicted drive is displaced both from people AND | T 2 A 16 T(69)69 |
| from people AND things, and is invested in animals. The implied | T 2 A 16 T(69)69 |
| The implied DEROGATION of people is the cause of the underlying | T 2 A 16 T(69)69 |
| A 17. The alcoholic is in a similar position, except | T 2 A 17 T(69)69 |
| position, except that his hostility is more inward than outward directed | T 2 A 17 T(69)69 |
| The pseudo-corrective mechanism of three is apt to be more varied | T 2 A 19 T(70)70 |
| raised to predominance. If this is attempted in connection with POSSESSING | T 2 A 20 T(70)70 |
| underlying component of being possessed is retained in the persecution fantasies | T 2 A 20 T(70)70 |
| 21. If being possessed is brought to ascendance, a state | T 2 A 21 T(70)70 |
| the more virulent forms, there is a sense of being possessed | T 2 A 21 T(70)70 |
| by demons, and unless there is vacillation with a), a catatonic | T 2 A 21 T(70)70 |
| with a), a catatonic solution is more likely than a paranoid | T 2 A 21 T(70)70 |
| that this type of paranoia is an upside-down form of religion | T 2 A 22 T(70)70 |
| than psychotic states, though this is by no means guaranteed. However | T 2 A 23 T(70)70 |
| no means guaranteed. However, 3 is inherently more vulnerable to the | T 2 A 23 T(70)70 |
| more fundamental level confusion which is involved. T 2 A | T 2 A 23 T(70)70 |
| that the greater fear which is induced by 3 can ITSELF | T 2 A 24 T(70)70 |
| 2 A 25. It is emphasized here that these differences | T 2 A 25 T(71)71 |
| them with equal ease. This is because of the miracles | T 2 A 25 T(71)71 |
| within-error distinctions. Its SOLE concern is to distinguish between truth, on | T 2 A 25 T(71)71 |
| error, on the other. This is why some miracles SEEM to | T 2 A 25 T(71)71 |
| course, i.e., that there is no order of difficulty in | T 2 A 25 T(71)71 |
| emphasis on mental illness which is marked in these notes reflects | T 2 A 26 T(71)71 |
| the miracle. The DOING aspect is, of course, much more important | T 2 A 26 T(71)71 |
| ones own symptoms. This is why this area is less | T 2 A 28 T(71)71 |
| This is why this area is less constructive for most people | T 2 A 28 T(71)71 |
| ALL types of the possession-fallacy is to redefine possession correctly. In | T 2 A 29 T(71)71 |
| all in divine reality, which is the only level of reality | T 2 A 29 T(71)71 |
| of reality where real existence is a meaningful term. | T 2 A 29 T(71)71 |
| forms, this kind of association is risky, and may spread quite | T 2 A 30 T(72)72 |
| particularly under external stress. This is because it can be internally | T 2 A 30 T(72)72 |
| EXTERNAL conditions are peaceful. This is not safe, because external conditions | T 2 A 30 T(72)72 |
| at THEIR mercy? This issue is VERY closely related to the | T 2 A 31 T(72)72 |
| test. It was crucial. This is ref. to HS reluctance to | T 2 A 31 T(72)72 |
| 2 A 32. Peace is an attribute in YOU. You | T 2 A 32 T(72)72 |
| it outside. All mental illness is some form of EXTERNAL searching | T 2 A 32 T(72)72 |
| of EXTERNAL searching. Mental health is INNER peace. It enables you | T 2 A 32 T(72)72 |
| Remember that where your heart is, there is your treasure also | T 2 B 1 T(72)72 |
| where your heart is, there is your treasure also. This means | T 2 B 1 T(72)72 |
| will inevitably DESTROY peace. This is why the Bible speaks of | T 2 B 1 T(73)73 |
| B 2. THIS peace is totally incapable of being shaken | T 2 B 2 T(73)73 |
| the ability of anything which is not of God to effect | T 2 B 2 T(73)73 |
| 2 B 3. This is the PROPER use of denial | T 2 B 3 T(73)73 |
| PROPER use of denial. It is not used to HIDE anything | T 2 B 3 T(73)73 |
| to HIDE anything, but it IS used to correct error. It | T 2 B 3 T(73)73 |
| B 4. True denial is a very powerful protective device | T 2 B 4 T(73)73 |
| you. This kind of denial is NOT a concealment device, but | T 2 B 4 T(73)73 |
| CORRECTIVE, HEALING, and UNIVERSAL. There is nothing good they cannot do | T 2 B 5 T(73)73 |
| in connection with the Sacrament is a reflection of a distorted | T 2 B 6 T(73)73 |
| 74 Symbiosis is misunderstood by the mentally ill | T 2 B 6 T(74)74 |
| you ARE deceived. Your mind is NOT serving your Soul. This | T 2 B 7 T(74)74 |
| are never said And mercy is as plain as bread. The | T 2 B 7 T(74)74 |
| reflect only mercy, because that is what you have received, and | T 2 B 8 T(74)74 |
| you have received, and that is what you should GIVE. Justice | T 2 B 8 T(74)74 |
| what you should GIVE. Justice is a temporary expedient, or an | T 2 B 8 T(74)74 |
| side rises only because man is capable of INJUSTICE if that | T 2 B 8 T(74)74 |
| capable of INJUSTICE if that is what his mind creates. You | T 2 B 8 T(74)74 |
| What you do NOT realize is that the mind can miscreate | T 2 B 9 T(74)74 |
| can miscreate only when it is NOT free. An imprisoned mind | T 2 B 9 T(74)74 |
| NOT free. An imprisoned mind is not free by definition. It | T 2 B 9 T(74)74 |
| not free by definition. It is possessed, or held back, by | T 2 B 9 T(74)74 |
| back, by ITSELF. Its will is therefore limited, and not free | T 2 B 9 T(74)74 |
| B 11. 1. It is alright to remember the past | T 2 B 11 T(75)75 |
| remember that ANYTHING you suffer is because of YOUR OWN ERRORS | T 2 B 11 T(75)75 |
| the not until afterwards. That is because your inherent correction- device | T 2 B 12 T(75)75 |
| at the moment. The result is that you are NOT DENYING | T 2 B 12 T(75)75 |
| 14. Denial of error is a very powerful defense of | T 2 B 14 T(75)75 |
| have already stated that denial is not a purely negative device | T 2 B 14 T(75)75 |
| results in positive miscreation. That is the way the mentally ill | T 2 B 14 T(75)75 |
| the will. When the will is REALLY free, it CANNOT miscreate | T 2 B 15 T(76)76 |
| own role in the Atonement IS one of true projection, i | T 2 B 16 T(76)76 |
| which can also be yours, is NOT based on faulty denial | T 2 B 16 T(76)76 |
| 17. The miracle worker is one who accepts my kind | T 2 B 17 T(76)76 |
| real time of peace, which is Eternal. T 2 B | T 2 B 17 T(76)76 |
| remark to you, and it is a pity that you heard | T 2 B 18 T(76)76 |
| ended with: Every shut eye is not asleep. Since your own | T 2 B 18 T(76)76 |
| asleep. Since your own vision is much improved at the moment | T 2 B 18 T(76)76 |
| B 21. The first is that he saw only how | T 2 B 21 T(77)77 |
| B 22. The second is his own denial of the | T 2 B 22 T(77)77 |
| 2 B 25. Intellectualization is a poor word, which stems | T 2 B 25 T(77)77 |
| from the brain-mind confusion. Right-Mindedness is better. This device defends the | T 2 B 25 T(77)77 |
| 2 B 26. Withdrawal is properly employed in the service | T 2 B 26 T(77)77 |
| withdrawing from the desert. It is NOT a device for escape | T 2 B 26 T(77)77 |
| escape, but for consolidation. There IS only One Mind. T | T 2 B 26 T(77)77 |
| 2 B 27. Dissociation is quite similar. You should split | T 2 B 27 T(77)77 |
| 2 B 28. Detachment is essentially a weaker form of | T 2 B 28 T(77)77 |
| weaker form of dissociation. This is one of the major areas | T 2 B 28 T(77)77 |
| FROM something. Flight from error is perfectly appropriate.. | T 2 B 29 T(77)77 |
| 2 B 30. Distantiation is a way of putting distance | T 2 B 30 T(78)78 |
| 2 B 31. Regression is a real effort to return | T 2 B 31 T(78)78 |
| state. In this sense, it is utilized to RESTORE, not to | T 2 B 31 T(78)78 |
| misuse of defenses. Among them is the concept of different levels | T 2 B 33 T(78)78 |
| be understood from these notes is that you can defend truth | T 2 B 34 T(78)78 |
| worth of the goal itself is firmly established. T 2 | T 2 B 36 T(78)78 |
| to write as this time is shortened. --- | T 2 B 40 T(79)79 |
| B 41. The Atonement is the ONLY defense which cannot | T 2 B 41 T(80) 80 |
| cannot be used destructively. That is because, while everyone must eventually | T 2 B 41 T(80) 80 |
| a weapon of attack, which is the inherent characteristic of all | T 2 B 42 T(80) 80 |
| make learning complete. The Atonement IS the final lesson. Learning, itself | T 2 B 45 T(81) 81 |
| classrooms in which it occurs, is temporary. Let all those who | T 2 B 45 T(81) 81 |
| value when change of understanding is no longer necessary. The eternally | T 2 B 45 T(81) 81 |
| Sonship. But the Sonship itself is a perfect creation, and perfection | T 2 B 46 T(81) 81 |
| a perfect creation, and perfection is not a matter of degree | T 2 B 46 T(81) 81 |
| while there are different degrees is learning meaningful. The evolution of | T 2 B 46 T(81) 81 |
| meaningful. The evolution of man is merely a process by which | T 2 B 46 T(81) 81 |
| This represents a process which is actually incomprehensible in temporal terms | T 2 B 46 T(81) 81 |
| B 47. The Atonement is the device by which he | T 2 B 47 T(81) 81 |
| it. As long as there is need for Atonement, there is | T 2 B 48 T(81) 81 |
| is need for Atonement, there is need for time. But the | T 2 B 48 T(81) 81 |
| TO time. Until the Atonement is finished, its various phases will | T 2 B 48 T(81) 81 |
| to HS. The reason this is upsetting to you is because | T 2 B 49 T(81) 81 |
| this is upsetting to you is because the Atonement is a | T 2 B 49 T(81) 81 |
| you is because the Atonement is a TOTAL commitment. You still | T 2 B 49 T(81) 81 |
| commitment. You still think this is associated with loss. This is | T 2 B 49 T(81) 81 |
| is associated with loss. This is the same mistake ALL the | T 2 B 49 T(81) 81 |
| defense which CANNOT attack also IS the best defense. Except for | T 2 B 49 T(81) 81 |
| their strength. A two-way defense is inherently weak, precisely BECAUSE it | T 2 B 49 T(82) 82 |
| seeing it right. Actually, it is really just a statement of | T 2 B 53 T(83) 83 |
| it SO silly, that there is no point in taking it | T 2 B 54 T(83) 83 |
| upset, but the spelling slip is reassuring. T 2 B | T 2 B 55 T(83) 83 |
| a much increased Right-Mindedness. This is because defenses are now being | T 2 B 56 T(83) 83 |
| The weaker use of mis-projection is shown by my recognition that | T 2 B 57 T(83) 83 |
| explained should be noted. This is an expression of fear.) Remember | T 2 B 58 T(83) 83 |
| doubt if it says this is inevitable. It may entail more | T 2 B 59 T(84) 83a |
| when defenses are disrupted there is a period of real disorientation | T 2 B 60 T(85) 84 |
| anxiety and depression. This process is different only in that defenses | T 2 B 60 T(85) 84 |
| but their use for ATTACK is lost. Since this means they | T 2 B 61 T(85) 84 |
| EXTERNAL thus far, and that is why your EXPERIENCE of it | T 2 B 62 T(85) 84 |
| major improper use of defenses is now largely limited to externalization | T 2 B 62 T(85) 84 |
| fact that the INNER part is more precious than the OUTER | T 2 B 62 T(85) 84 |
| The re-interpretation of defenses is essential to break open the | T 2 B 63 T(85) 84 |
| and this kind of misperception is largely responsible for the homosexual | T 2 B 63 T(85) 84 |
| fears. The so-called anal behavior is a distorted attempt to steal | T 2 B 63 T(85) 84 |
| with a bodily receptacle, which is regarded as particularly vicious. Oral | T 2 B 63 T(85) 84 |
| error in both is the belief that the body | T 2 B 63 T(86)85 |
| the body as the Temple is only the first step in | T 2 B 64 T(86)85 |
| or subtraction in PHYSICAL terms is not appropriate. But the next | T 2 B 65 T(86)85 |
| appropriate. But the next step is to realize that a Temple | T 2 B 65 T(86)85 |
| to realize that a Temple is not a building at all | T 2 B 65 T(86)85 |
| altar, around which the building is built. The inappropriate emphasis which | T 2 B 65 T(86)85 |
| put on beautiful Church BUILDINGS is a sign of their own | T 2 B 65 T(86)85 |
| within with perfect clarity. This is because the spiritual eye has | T 2 B 65 T(86)85 |
| have to be undone. This is what the Bible means by | T 2 B 66 T(86)85 |
| of the Atonement by everyone is only a matter of time | T 2 B 68 T(87)86 |
| you will realize that this is not true. Everything is limited | T 2 B 68 T(87)86 |
| this is not true. Everything is limited in some way by | T 2 B 68 T(87)86 |
| Free will can temporize, and is capable of enormous procrastination. But | T 2 B 68 T(87)86 |
| better way. As this recognition is more firmly established, it becomes | T 2 B 69 T(87)86 |
| types or levels of perception is usually experienced as conflict for | T 2 B 69 T(87)86 |
| 70. But the outcome is as certain as God. The | T 2 B 70 T(87)86 |
| with increasing certitude, that delay is only a way of increasing | T 2 B 70 T(87)86 |
| means. But the real means is ALREADY provided, and does not | T 2 B 71 T(88)87 |
| B 72. The Atonement is the only gift which is | T 2 B 72 T(88)87 |
| is the only gift which is worthy of being offered to | T 2 B 72 T(88)87 |
| the Altar of God. This is because of the inestimable value | T 2 B 72 T(88)87 |
| It was created perfect, and is entirely worthy of receiving perfection | T 2 B 72 T(88)87 |
| worthy of receiving perfection. God IS lonely without His SOULS, and | T 2 B 72 T(88)87 |
| the Separation, and the Atonement is the GUARANTEE that the device | T 2 B 72 T(88)87 |
| detachment, distantiation, and withdrawal. He is interpreting them as holding himself | T 2 B 73 T(88)87 |
| be on healing. The miracle is the means, the Atonement the | T 2 C 1 T(89)88 |
| the principle, and the healing is the result. Those who speak | T 2 C 1 T(89)88 |
| orders of reality inappropriately. Healing is NOT a miracle. The Atonement | T 2 C 1 T(89)88 |
| Atonement, or the final miracle, is a REMEDY. It is purely | T 2 C 1 T(89)88 |
| miracle, is a REMEDY. It is purely a means, while any | T 2 C 1 T(89)88 |
| while any type of healing is a result. T 2 | T 2 C 1 T(89)88 |
| of error to which Atonement is applied is irrelevant. Essentially, ALL | T 2 C 2 T(89)88 |
| to which Atonement is applied is irrelevant. Essentially, ALL healing is | T 2 C 2 T(89)88 |
| is irrelevant. Essentially, ALL healing is the release from fear. But | T 2 C 2 T(89)88 |
| MUST heal others. The reason is that their healing merely witnesses | T 2 C 3 T(89)88 |
| step in the Atonement plan is to undo error at ALL | T 2 C 4 T(89)88 |
| at ALL levels. Illness, which is really not Right Mindedness, is | T 2 C 4 T(89)88 |
| is really not Right Mindedness, is the result of level confusion | T 2 C 4 T(89)88 |
| entails the misbelief that what is amiss in one level can | T 2 C 4 T(89)88 |
| they occur. Only the mind is capable of error. The body | T 2 C 5 T(89)88 |
| can ACT erroneously, but this is only because it has responded | T 2 C 5 T(89)88 |
| on the belief that there is a creative ability in matter | T 2 C 6 T(89)88 |
| that the mind, which is the only level of creation | T 2 C 6 T(90)89 |
| only the mind can create is more obvious than may be | T 2 C 7 T(90)89 |
| has been created. The body is a learning device FOR the | T 2 C 7 T(90)89 |
| lessons in themselves. Their purpose is merely to facilitate the thinking | T 2 C 7 T(90)89 |
| a learning device can do is to fail to facilitate. It | T 2 C 7 T(90)89 |
| Atonement to two-edged application. This is not because the body is | T 2 C 8 T(90)89 |
| is not because the body is a miracle, but because it | T 2 C 8 T(90)89 |
| a miracle, but because it is not inherently open to misinterpretation | T 2 C 8 T(90)89 |
| open to misinterpretation. The body is merely a fact. Its ABILITIES | T 2 C 8 T(90)89 |
| frequently are, overevaluated. However, it is almost impossible to deny its | T 2 C 8 T(90)89 |
| here implies simply that it is not necessary to protect the | T 2 C 8 T(90)89 |
| by denying the un-mindful. There is little doubt that the mind | T 2 C 8 T(90)89 |
| aspect of its power, one is also denying the power itself | T 2 C 8 T(90)89 |
| its own illness. Thereafter, it is a second mis-step to attempt | T 2 C 9 T(90)89 |
| which something from the OUTSIDE is temporarily given healing | T 2 C 9 T(90)89 |
| belief. This is because the last thing that | T 2 C 9 T(91)90 |
| the non-Right-Minded (or the sick) is an increase in fear. They | T 2 C 9 T(91)90 |
| be precipitated into panic. This is particularly likely to occur when | T 2 C 9 T(91)90 |
| the manner in which it is expressed. In fact, if it | T 2 C 10 T(91)90 |
| expressed. In fact, if it is truly used it will inevitably | T 2 C 10 T(91)90 |
| BE expressed in whatever way is most helpful to the receiver | T 2 C 10 T(91)90 |
| by any means that this is the highest level of communication | T 2 C 10 T(91)90 |
| of communication of which he is capable. But it DOES mean | T 2 C 10 T(91)90 |
| it DOES mean that it is the highest level of communication | T 2 C 10 T(91)90 |
| of communication of which he is capable NOW. T 2 | T 2 C 10 T(91)90 |
| whole aim of the miracle is to RAISE the level of | T 2 C 11 T(91)90 |
| used) upon it. Before it is safe to let miracle workers | T 2 C 11 T(91)90 |
| loose in this world, it is essential that they understand fully | T 2 C 11 T(91)90 |
| foster the misbelief that release is imprisonment, which is very prevalent | T 2 C 11 T(91)90 |
| that release is imprisonment, which is very prevalent. This misperception arose | T 2 C 11 T(91)90 |
| can hurt itself. Neither error is really meaningful, because the miscreations | T 2 C 11 T(91)90 |
| not really exist. That recognition is a far better protection device | T 2 C 11 T(91)90 |
| 2 C 12. It is essential that the remembrance of | T 2 C 12 T(91)90 |
| with you. Implicit in this is the corollary that correction belongs | T 2 C 12 T(91)90 |
| to which creation is inapplicable. To repeat an earlier | T 2 C 12 T(92)91 |
| extend it somewhat, the Soul is already perfect, and therefore does | T 2 C 12 T(92)91 |
| the mind. This learning device is not subject to errors of | T 2 C 12 T(92)91 |
| because it was created, but is NOT creating. It should be | T 2 C 12 T(92)91 |
| it to give up miscreation) is the only application of creation | T 2 C 12 T(92)91 |
| only application of creation which is inherently meaningful at all. | T 2 C 12 T(92)91 |
| We said before that magic is essentially mindless, or the destructive | T 2 C 13 T(92)91 |
| can possess another. Since this is considerably less dangerous, though still | T 2 C 13 T(92)91 |
| it has its advantages. It is particularly helpful to the therapist | T 2 C 13 T(92)91 |
| really wants to heal, but is still fearful himself. By using | T 2 C 13 T(92)91 |
| means to do so, he is not engaging in any form | T 2 C 13 T(92)91 |
| of enslavement, even though he is not applying the Atonement. This | T 2 C 13 T(92)91 |
| This means that his mind is dulled by fear, but is | T 2 C 13 T(92)91 |
| is dulled by fear, but is not actively engaged in distortion | T 2 C 13 T(92)91 |
| healing. Under these conditions, it is safer for them to rely | T 2 C 14 T(92)91 |
| their own vulnerability persists, it is essential to preserve them from | T 2 C 14 T(92)91 |
| previous section that the miracle is an expression of miracle-Mindedness. Miracle-Mindedness | T 2 C 15 T(92)91 |
| receiver. In fact, its purpose is to restore him TO his | T 2 C 15 T(93)92 |
| his Right Mind. But it is essential that the miracle worker | T 2 C 15 T(93)92 |
| relies on his own readiness is endangering his understanding. He is | T 2 C 16 T(93)92 |
| is endangering his understanding. He is perfectly safe as long as | T 2 C 16 T(93)92 |
| safe as long as he is completely unconcerned about HIS readiness | T 2 C 16 T(93)92 |
| about dictating at all. This is a larger error only because | T 2 C 16 T(93)92 |
| corrective processes, the first step is know that this is fear | T 2 C 16 T(93)92 |
| step is know that this is fear. Unless fear had entered | T 2 C 16 T(93)92 |
| propensities are not working, it is always because fear has intruded | T 2 C 16 T(93)92 |
| of your own inner illumination is because you were aware that | T 2 C 17 T(93)92 |
| were aware that your Right-Mindedness IS healing. --- | T 2 C 17 T(93)92 |
| responsibility of the miracle worker is to accept Atonement himself. This | T 2 C 17 T(94)93 |
| that he knows that mind is the only creative level, and | T 2 C 17 T(94)93 |
| he then gives to others is the truth that THEIR MINDS | T 2 C 17 T(94)93 |
| the learner, but if it is falsely endowed with self initiative | T 2 C 17 T(94)93 |
| 18. ONLY the mind is capable of illumination. The Soul | T 2 C 18 T(94)93 |
| capable of illumination. The Soul is already illuminated, and the body | T 2 C 18 T(94)93 |
| and the body in itself is too dense. The mind, however | T 2 C 18 T(94)93 |
| body by recognizing that density is the opposite of intelligence, and | T 2 C 18 T(94)93 |
| unamenable to independent learning. It is, however, easily brought into alignment | T 2 C 18 T(94)93 |
| The reason this entails fear is because man is afraid of | T 2 C 19 T(94)93 |
| entails fear is because man is afraid of what his spiritual | T 2 C 19 T(94)93 |
| eye cannot see error, and is capable only of looking beyond | T 2 C 19 T(94)93 |
| the defense of Atonement. There is no doubt that the spiritual | T 2 C 19 T(94)93 |
| The thing that man forgets is that the discomfort | T 2 C 19 T(94)93 |
| 95) 94 is not the final outcome of | T 2 C 19 T(95)94 |
| perception. When the spiritual eye is permitted to look upon the | T 2 C 19 T(95)94 |
| from accurate spiritual awareness merely is channelized toward correction. Discomfort is | T 2 C 19 T(95)94 |
| is channelized toward correction. Discomfort is aroused only to bring the | T 2 C 19 T(95)94 |
| What the physical eye sees is not corrective, nor can it | T 2 C 20 T(95)94 |
| reason why the real vision is obscured is because man cannot | T 2 C 20 T(95)94 |
| the real vision is obscured is because man cannot endure to | T 2 C 20 T(95)94 |
| becomes doubly dangerous unless it IS perceived. This perception is totally | T 2 C 20 T(95)94 |
| it IS perceived. This perception is totally non-threatening because of the | T 2 C 20 T(95)94 |
| the unequivocal fact that healing is necessary. The fear arises because | T 2 C 20 T(95)94 |
| the space-time belief, healing ability is temporary. However, as long as | T 2 C 21 T(95)94 |
| the stronger human protections. This is because healing always rests on | T 2 C 21 T(95)94 |
| rests on charity, and charity is a way of perceiving the | T 2 C 21 T(95)94 |
| loftier concepts of which man is capable now are time-dependent. Charity | T 2 C 21 T(95)94 |
| capable now are time-dependent. Charity is really a weaker reflection of | T 2 C 21 T(95)94 |
| much more powerful love-encompassment, which is far beyond any form of | T 2 C 21 T(95)94 |
| conceive of as yet. Charity is essential to Right-Mindedness, in the | T 2 C 21 T(95)94 |
| can now be attained. Charity is a way of looking at | T 2 C 21 T(95)94 |
| time. Since his own thinking is faulty, he cannot see the | T 2 C 21 T(95)94 |
| at all. The charity which is accorded him is both an | T 2 C 21 T(95)94 |
| charity which is accorded him is both an acknowledgment that he | T 2 C 21 T(95)94 |
| both an acknowledgment that he IS weak, and a recognition that | T 2 C 21 T(95)94 |
| a miracle to another, he IS shortening the suffering of both | T 2 C 22 T(96) 95 |
| both believe that being afraid is involuntary. But I have told | T 2 D 1 T(97)96 |
| it CAN be self-controlled. Fear is always associated with what does | T 2 D 2 T(97)96 |
| from controlling it. The correction is therefore a matter of YOUR | T 2 D 2 T(97)96 |
| it. The level confusion here is perfectly obvious. T 2 | T 2 D 2 T(97)96 |
| cannot CONTROL fear for you is that you are attempting to | T 2 D 3 T(97)96 |
| you tolerate insane thinking? There is a fallacy here you would | T 2 D 4 T(97)96 |
| what you THINK. The truth is that you ARE responsible for | T 2 D 5 T(97)96 |
| what you THINK, because it is only at this level that | T 2 D 5 T(97)96 |
| autonomy to your behavior. This is controlled by Me automatically, as | T 2 D 5 T(97)96 |
| Whenever you are afraid, it is a sure sign that you | T 2 D 6 T(97)96 |
| Me to guide it. It is pointless to believe that controlling | T 2 D 6 T(97)96 |
| you have willed wrongly. This is why you feel you are | T 2 D 6 T(98)97 |
| not your behavior, and this IS a matter of will. You | T 2 D 7 T(98)97 |
| at the level where creation is possible. The term does not | T 2 D 7 T(98)97 |
| The correction of fear IS your responsibility. When you ask | T 2 D 8 T(98)97 |
| error DOES. The fundamental correction is always the same. Before you | T 2 D 9 T(98)97 |
| ask Me if your will is in accord with Mine. If | T 2 D 9 T(98)97 |
| you are sure that it IS, there will BE no fear | T 2 D 9 T(98)97 |
| 2 D 10. Fear is always a sign of strain | T 2 D 10 T(98)97 |
| will that wants something ELSE is outraged. 2)You can BEHAVE | T 2 D 10 T(98)97 |
| Remember that whenever there is fear, it is because YOU | T 2 D 12 T(99)98 |
| whenever there is fear, it is because YOU have NOT MADE | T 2 D 12 T(99)98 |
| UP YOUR MIND. Your will is split, and your behavior inevitably | T 2 D 12 T(99)98 |
| 2 D 13. It is possible to reach a state | T 2 D 13 T(99)98 |
| undivided will to do. There is NO strain in doing God | T 2 D 14 T(99)98 |
| will as soon as it is also your own. T | T 2 D 14 T(99)98 |
| 15. The lesson here is quite simple, but particularly apt | T 2 D 15 T(99)98 |
| It does so whenever it is conflicted in what it wills | T 2 D 15 T(99)98 |
| step, i.e., Knowing it IS fear, you might benefit temporarily | T 2 E 1 T(99)98 |
| the process really means, it is nothing more than a series | T 2 E 2 T(100)99 |
| follows: 1.) Know first this is fear. 2.) Fear arises from | T 2 E 2 T(100)99 |
| remedy for lack of love is perfect love. 4.) Perfect love | T 2 E 2 T(100)99 |
| perfect love. 4.) Perfect love IS the Atonement. T 2 | T 2 E 2 T(100)99 |
| final procedural step T(3) is inherent in the last statement | T 2 E 3 T(100)99 |
| or the EXPRESSION of Atonement, is always a sign of real | T 2 E 3 T(100)99 |
| TO the worthy. This worth IS re-established by the Atonement. | T 2 E 3 T(100)99 |
| 2 E 4. It is obvious, then, that when you | T 2 E 4 T(100)99 |
| you WILLED without love. This is precisely the situation for which | T 2 E 4 T(100)99 |
| also abolished the fear. This is how TRUE healing occurs. | T 2 E 5 T(100)99 |
| ANSWER: What it really shows is that YOU are not very | T 2 E 6 T(101)100 |
| it came out that way, is because you are projecting (in | T 2 E 6 T(101)100 |
| it all the time. This is inevitable in this world, because | T 2 E 7 T(101)100 |
| E 8. The mind is a very powerful creator, and | T 2 E 8 T(102)101 |
| never sleeps. Every instant it is creating, and ALWAYS as you | T 2 E 8 T(102)101 |
| no effect on you. This is true enough. T 2 | T 2 E 8 T(102)101 |
| phrases like thought provoking, which is bland enough, but the term | T 2 E 9 T(102)101 |
| t really believe it. It is hard to recognize that thought | T 2 E 10 T(102)101 |
| believe such power about yourself is merely arrogant, but that is | T 2 E 11 T(102)101 |
| is merely arrogant, but that is not the real reason why | T 2 E 11 T(102)101 |
| 2 E 13. There is a real dilemma here, which | T 2 E 13 T(103)102 |
| kill spiritually. ALL destructive thinking is dangerous. Given a death wish | T 2 E 13 T(103)102 |
| been used last time. It is used in this section for | T 2 E 13 T(103)102 |
| 14. The other possibility is that he depreciates the power | T 2 E 14 T(103)102 |
| power of his thought. This is the usual psychoanalytic approach. This | T 2 E 14 T(103)102 |
| believe that what you think is ineffectual, you may cease to | T 2 E 14 T(103)102 |
| respect it, either. The world is full of endless examples of | T 2 E 14 T(103)102 |
| has depreciated himself because he is afraid of his own thoughts | T 2 E 14 T(103)102 |
| thoughts are glorified, but this is only because the underlying depreciation | T 2 E 14 T(103)102 |
| E 15. The truth is that there ARE no idle | T 2 E 15 T(103)102 |
| so often react against it, is because they KNOW that thought | T 2 E 15 T(103)102 |
| the most fundamental one there is in this world. | T 2 E 16 T(103)102 |
| 2 E 17. It is certainly much more useful to | T 2 E 17 T(104)103 |
| you to do this, which is perfectly true. Human beings are | T 2 E 17 T(104)103 |
| 2 E 20. It is much the same in electing | T 2 E 20 T(104)103 |
| consciously watch your mind, it is unmindful. T 2 E | T 2 E 21 T(105)104 |
| 2 E 22. It is time to consider the whole | T 2 E 22 T(105)104 |
| will frighten you, because it is the source of fright. You | T 2 E 22 T(105)104 |
| 23. The unwatched mind is responsible for the whole content | T 2 E 23 T(105)104 |
| entirety. (The correct grammar here is a sign of your better | T 2 E 23 T(105)104 |
| deepest level of the unconscious is shared as an ABILITY. As | T 2 E 23 T(105)104 |
| a miracle actually heals, it is not a miracle at all | T 2 E 23 T(106)105 |
| The content of the miracle-level is not recorded in the individual | T 2 E 24 T(106)105 |
| should be. However, the content IS a matter for the record | T 2 E 24 T(106)105 |
| matter for the record, which is NOT within the individual himself | T 2 E 24 T(106)105 |
| in these terms, because content is applicable ONLY to the more | T 2 E 25 T(106)105 |
| the individual himself contributes. This is the level at which he | T 2 E 25 T(106)105 |
| pre-conscious, and emphasizing that there is a fairly easy interchange between | T 2 E 26 T(106)105 |
| his insistence that this level is necessary at all in the | T 2 E 26 T(106)105 |
| escape without splitting, its integration is permanently threatened. It is essential | T 2 E 26 T(106)105 |
| integration is permanently threatened. It is essential not to control the | T 2 E 26 T(106)105 |
| idea of birth. Physical birth is not --- | T 2 E 27 T(106)105 |
| two-edged nature of defenses. This is an outstanding characteristic of his | T 2 E 28 T(107)106 |
| ended. When man miscreates, he IS in pain. The cause and | T 2 E 30 T(107)106 |
| cause and effect principle here is temporarily a real expeditor. Actually | T 2 E 30 T(107)106 |
| a real expeditor. Actually, Cause is a term properly belonging to | T 2 E 30 T(107)106 |
| which should also be capitalized, is HIS Sonship. This entails a | T 2 E 30 T(107)106 |
| Creation and miscreation. All fear is implicit in the second, just | T 2 E 31 T(108)107 |
| second, just as all love is inherent in the first. Because | T 2 E 31 T(108)107 |
| this difference, the basic conflict IS one between love and fear | T 2 E 31 T(108)107 |
| of psychic energy results, it is necessary to consider OUR concept | T 2 E 32 T(108)107 |
| the power to create. Miscreation is still a genuine creative act | T 2 E 33 T(108)107 |
| 34. To deny this is merely the previously mentioned fallacy | T 2 E 34 T(108)107 |
| The result of this approach is essentially a form of hypnosis | T 2 E 35 T(109)108 |
| a form of hypnosis. This is quite different from Freuds | T 2 E 35 T(109)108 |
| and of miscreation coexist. This is experienced as conflict only because | T 2 E 36 T(109)108 |
| and he naturally believes it is real BECAUSE he created it | T 2 E 36 T(109)108 |
| as long as this belief is held in ANY form. Inappropriate | T 2 E 37 T(109)108 |
| conflict CANNOT disappear until it is fully recognized that miscreation is | T 2 E 37 T(109)108 |
| is fully recognized that miscreation is NOT real, and therefore there | T 2 E 37 T(109)108 |
| NOT real, and therefore there IS no conflict. This entails a | T 2 E 37 T(109)108 |
| REDISTRIBUTION of psychic energy, then, is NOT the solution. Both the | T 2 E 38 T(109)108 |
| the belief that ONE kind is amenable for use or misuse | T 2 E 38 T(109)108 |
| real distortions. The ONLY way is to STOP MISCREATING NOW, and | T 2 E 38 T(109)108 |
| given to the evil. This is because every time I mentioned | T 2 E 39 T(110)109 |
| 41. Freuds superego is a particularly interesting example of | T 2 E 41 T(110)109 |
| real power of miscreation. It is noteworthy throughout the whole development | T 2 E 41 T(110)109 |
| 42. The Freudian id is really only the more superficial | T 2 E 42 T(111)110 |
| E 44. Destructive behavior IS instinctual. The instinct for creation | T 2 E 44 T(111)110 |
| instinctual. The instinct for creation is NOT obliterated in miscreation. That | T 2 E 44 T(111)110 |
| NOT obliterated in miscreation. That is why it is always invested | T 2 E 44 T(111)110 |
| miscreation. That is why it is always invested with reality. One | T 2 E 44 T(111)110 |
| can correct his magic-miracle confusion is to remember that he did | T 2 E 44 T(111)110 |
| did not create himself. He is apt to forget this when | T 2 E 44 T(111)110 |
| position where belief in magic is virtually inevitable. His instincts for | T 2 E 44 T(111)110 |
| mind, everything which man creates is necessarily instinctive. | T 2 E 44 T(111)110 |
| said that the basic conflict is one between love and fear | T 2 E 46 T(112)111 |
| re-read very carefully, because it is particularly likely to be misinterpreted | T 2 E 46 T(112)111 |
| be misinterpreted until this section is complete. T 2 E | T 2 E 46 T(112)111 |
| concept of mastery of fear is meaningless. In fact, it asserts | T 2 E 47 T(112)111 |
| love. In the interim, conflict is inevitable. The reason for this | T 2 E 48 T(112)111 |
| inevitable. The reason for this is the strangely illogical position in | T 2 E 48 T(112)111 |
| be illogical because its purpose is to correct the illogical and | T 2 E 48 T(112)111 |
| everything. To whatever extent one is believed in, the other HAS | T 2 E 49 T(112)111 |
| abolished. In the conflict, fear is really nothing, and love is | T 2 E 49 T(112)111 |
| is really nothing, and love is really everything. (This recognition is | T 2 E 49 T(112)111 |
| is really everything. (This recognition is really the basis for the | T 2 E 49 T(112)111 |
| for the castration complex.) This is because whenever light penetrates darkness | T 2 E 49 T(112)111 |
| or submit error to light, is spuriously associated with active doing | T 2 E 49 T(112)111 |
| meaningful terms, the oedipal complex is a miniature of the true | T 2 E 50 T(113)112 |
| fear, and the castration complex is a way of denying that | T 2 E 50 T(113)112 |
| this kind of distorted thinking is very creative, but false. The | T 2 E 50 T(113)112 |
| HAS occurred. To deny this is merely to misuse denial. However | T 2 E 50 T(113)112 |
| However, to concentrate on error is merely a further misuse of | T 2 E 50 T(113)112 |
| spiritual eye (or true vision), is to accept the error temporarily | T 2 E 50 T(113)112 |
| an indication that IMMEDIATE correction is mandatory. This establishes a state | T 2 E 50 T(113)112 |
| 2 E 51. It is worth repeating that ultimately there | T 2 E 51 T(113)112 |
| worth repeating that ultimately there is no compromise possible between everything | T 2 E 51 T(113)112 |
| nothing. The purpose of time is essentially a device by which | T 2 E 51 T(113)112 |
| also believe that the Sonship is One, then every Soul MUST | T 2 E 52 T(114) 113 |
| the concept that the whole is greater than its parts difficult | T 2 E 52 T(114) 113 |
| its parts are missing. This is why the conflict cannot ultimately | T 2 E 52 T(114) 113 |
| than an actual expedient. (This is a major limitation on mathematics | T 2 E 53 T(114) 113 |
| degrees of difference in negation is essentially meaningless. What can replace | T 2 E 53 T(114) 113 |
| can replace this negative approach is a recognition of the fact | T 2 E 53 T(114) 113 |
| long as one part (which is the same as a million | T 2 E 53 T(114) 113 |
| thousand parts) of the Sonship is missing, it is NOT complete | T 2 E 53 T(114) 113 |
| the Sonship is missing, it is NOT complete. T 2 | T 2 E 53 T(114) 113 |
| he so elects. However, it is quite apparent that so to | T 2 E 54 T(114) 113 |
| apparent that so to elect IS to believe in the existence | T 2 E 54 T(114) 113 |
| 115) 114 is the Atonement. T 2 | T 2 E 54 T(115)114 |
| which might be helpful. Readiness is nothing more than the prerequisite | T 2 E 55 T(115)114 |
| state of readiness occurs, there is always some will to accomplish | T 2 E 55 T(115)114 |
| will to accomplish, but this is by no means undivided. The | T 2 E 55 T(115)114 |
| had not been true. This IS an affirmation of readiness. Mastery | T 2 E 55 T(115)114 |
| But the readiness at least is an indication that you believe | T 2 E 55 T(115)114 |
| indication that you believe this is possible. This is only the | T 2 E 55 T(115)114 |
| believe this is possible. This is only the beginning of confidence | T 2 E 55 T(115)114 |
| can correct his magic-miracle confusion is to remember that he did | T 2 E 57 T(116)115 |
| did not create himself. He is apt to forget this when | T 2 E 57 T(116)115 |
| position where belief in magic is virtually inevitable. His instincts for | T 2 E 57 T(116)115 |
| mind, everything which man creates is necessarily instinctive. | T 2 E 57 T(116)115 |
| follows that whatever he creates is real in his own eyes | T 2 E 58 T(117)116 |
| 1. The Final Judgment is one of the greatest threat | T 2 F 1 T(117)116 |
| in mans perception. This is only because he does not | T 2 F 1 T(117)116 |
| does not understand it. Judgment is not an essential attribute of | T 2 F 1 T(117)116 |
| of the Separation. God Himself is still the God of mercy | T 2 F 1 T(117)116 |
| frequently noted that the miracle is a device for shortening but | T 2 F 1 T(117)116 |
| be almost immeasurable. But it is essential that these individuals free | T 2 F 1 T(117)116 |
| 2. The Last Judgment is generally thought of as a | T 2 F 2 T(118)117 |
| man, with My help. It is a Final Healing, rather than | T 2 F 2 T(118)117 |
| much man may think punishment is deserved. Punishment as a concept | T 2 F 2 T(118)117 |
| deserved. Punishment as a concept is in total opposition to Right-Mindedness | T 2 F 2 T(118)117 |
| aim of the Final Judgment is to RESTORE Right-Mindedness TO man | T 2 F 2 T(118)117 |
| must come to understand what is worthy and what is not | T 2 F 3 T(118)117 |
| what is worthy and what is not. After this, their ability | T 2 F 3 T(118)117 |
| false from the true. This is a process of division only | T 2 F 3 T(118)117 |
| will to preserve only what is good, just as God Himself | T 2 F 3 T(118)117 |
| The term Last Judgment is frightening, not only because it | T 2 F 4 T(118)117 |
| of Last with death. This is an outstanding example of upside-down | T 2 F 4 T(118)117 |
| upside-down perception. Actually, if it is examined objectively, it is quite | T 2 F 4 T(118)117 |
| it is examined objectively, it is quite apparent that it is | T 2 F 4 T(118)117 |
| is quite apparent that it is really the doorway to life | T 2 F 4 T(118)117 |
| man who lives in fear is really alive. | T 2 F 4 T(118)117 |
| directed toward himself, because he is not his own creation. He | T 2 F 5 T(119)118 |
| his real memory only what is good. This is what his | T 2 F 5 T(119)118 |
| only what is good. This is what his own Right-Mindedness CANNOT | T 2 F 5 T(119)118 |
| dictate. The purpose of time is solely to give him time | T 2 F 5 T(119)118 |
| to achieve this judgment. It is his own perfect judgment of | T 2 F 5 T(119)118 |
| When everything that he retains is lovable, there is no reason | T 2 F 5 T(119)118 |
| he retains is lovable, there is no reason for any fear | T 2 F 5 T(119)118 |
| to remain in him. This IS his part in the Atonement | T 2 F 5 T(119)118 |
| at some level. This course is a MIND-TRAINING course. Good students | T 3 A 1 T(120) 119 |
| 3 A 2. B is better at understanding the need | T 3 A 2 T(120) 119 |
| vaguely know that the course is intended for some sort of | T 3 A 4 T(120) 119 |
| what it was. This disinterest is very characteristic of him when | T 3 A 5 T(120) 119 |
| characteristic of him when he is afraid. Interest and fear do | T 3 A 5 T(120) 119 |
| A 6. Mental retardation is a defense which, like the | T 3 A 6 T(120) 119 |
| it occurs in REALITY, it is a temporary device, agreed on | T 3 A 6 T(120) 119 |
| 3 A 7. It is necessary that this appropriate use | T 3 A 7 T(120) 119 |
| particular learner. The person himself is a POOR learner, by definition | T 3 A 7 T(121)120 |
| the wrong (or attack) side is employed. This produces the pseudo-retardation | T 3 A 8 T(121)120 |
| produces the pseudo-retardation syndrome which is justly classified as a psychiatric | T 3 A 8 T(121)120 |
| you do not KNOW what is really willed. It is thus | T 3 A 9 T(121)120 |
| what is really willed. It is thus IMPOSSIBLE to avoid conflict | T 3 A 9 T(121)120 |
| its constructive use, described above, is hardly a REAL part of | T 3 A 10 T(121)120 |
| own REAL proper equipment. It is a particularly inappropriate defense as | T 3 A 10 T(121)120 |
| reason why a solid foundation is necessary at this point is | T 3 A 11 T(121)120 |
| is necessary at this point is because of the highly likely | T 3 A 11 T(121)120 |
| said once before that awe is inappropriate in connection with the | T 3 A 11 T(121)120 |
| it WAS emphasized that awe IS a proper reaction of the | T 3 A 11 T(122)121 |
| have repeatedly emphasized that awe is not appropriate in connection with | T 3 A 12 T(122)121 |
| 3 A 14. Healing is of God in the end | T 3 A 14 T(122)121 |
| HS without notes.) The following is the only detailed description which | T 3 A 15 T(123)122 |
| their particular influence matter. It is the process which is to | T 3 A 15 T(123)122 |
| It is the process which is to be noted here, and | T 3 A 15 T(123)122 |
| exemplified here as elsewhere. There is nothing of special interest about | T 3 A 15 T(123)122 |
| their typical nature. If this is a true course in mind-training | T 3 A 15 T(123)122 |
| do. The more constructive emphasis is, of course, on the positive | T 3 A 15 T(123)122 |
| 3 A 16. (Following is from notes) Tell B. that | T 3 A 16 T(123)122 |
| he was so strained yesterday is because he allowed himself a | T 3 A 16 T(123)122 |
| one stupidity at a time is usually enough. You are getting | T 3 A 16 T(123)122 |
| use the thought well. There is probably no human error that | T 3 A 17 T(123)122 |
| probably no human error that is --- Manuscript | T 3 A 17 T(123)122 |
| B should note that this is one of the few times | T 3 A 18 T(124)123 |
| not quite succeed. The error is showing up now.) T | T 3 A 21 T(125)124 |
| An excellent position for miscreation is not a meaningful approach to | T 3 A 22 T(125)124 |
| was indeed discourteous T(indeed is not necessary; it was your | T 3 A 23 T(125)124 |
| not lost or dirty. It is noticeable that, having already decided | T 3 A 25 T(126)125 |
| occurred to him that it IS possible that HE might lose | T 3 A 25 T(126)125 |
| entrusted them to me. This is a form of arrogance that | T 3 A 25 T(126)125 |
| tell him that this pun is to reassure him that I | T 3 A 25 T(126)125 |
| like it, I KNOW it is not VERY good. The reason | T 3 A 25 T(126)125 |
| not VERY good. The reason is that HE put me in | T 3 A 25 T(126)125 |
| them yourselves. A storage problem is hardly more difficult for me | T 3 A 27 T(126)125 |
| B., but ended badly. This is because you had already made | T 3 A 28 T(127)126 |
| and called ANNE back. It is true that it was better | T 3 A 29 T(127)126 |
| even in very little things, is offered. This is a VERY | T 3 A 29 T(127)126 |
| little things, is offered. This is a VERY HEALING habit to | T 3 A 29 T(127)126 |
| others in a gracious way is offered, it should ALWAYS be | T 3 A 30 T(127)126 |
| be accepted. However, if it is MET ungraciously the resulting feeling | T 3 A 30 T(127)126 |
| be one of coercion. This is ALWAYS a split-will reaction. | T 3 A 30 T(127)126 |
| time to time, until he is willing to realize that there | T 3 A 31 T(127)126 |
| willing to realize that there is nothing he needs or wants | T 3 A 31 T(127)126 |
| 3 A 32. It is very hard to get out | T 3 A 32 T(127)126 |
| This kind of human tragedy is far easier to avert than | T 3 A 32 T(127)126 |
| misprojection, and misinterpreted accordingly. NOTHING is lovely to the unloving. This | T 3 A 33 T(128)127 |
| lovely to the unloving. This is because they are CREATING ugliness | T 3 A 33 T(128)127 |
| leave a message that it is not important. This is still | T 3 A 35 T(128)127 |
| it is not important. This is still a kindly gesture, and | T 3 A 35 T(128)127 |
| thus creating further waste. There IS a better use for time | T 3 A 36 T(128)127 |
| A major point of clarification is necessary in connection with the | T 3 A 36 T(128)127 |
| lower order concerns. Since it is an illogical, or out-of-pattern time | T 3 B 1 T(130)129 |
| and Kolbs space problem is NOT mine. When YOU perform | T 3 B 1a T(130)129 |
| HAS BEEN Created and what IS BEING created is essential. ALL | T 3 B 2 T(130)129 |
| and what IS BEING created is essential. ALL forms of correction | T 3 B 2 T(130)129 |
| Another way of stating 2) is: NEVER confuse right with wrong-mindedness | T 3 B 3 T(130)129 |
| TO HEAL (or a miracle) is an expression of this confusion | T 3 B 3 T(130)129 |
| B 4. The miracle is ALWAYS a DENIAL of this | T 3 B 4 T(130)129 |
| existence. Its REAL effect, then, is emptiness. Being without substantial content | T 3 B 4 T(130)129 |
| healing cannot be understood. Forgiveness is an empty gesture, unless it | T 3 B 5 T(130)129 |
| entails correction. Without this, it is essentially judgmental, rather than healing | T 3 B 5 T(130)129 |
| B 6. Miraculous forgiveness is ONLY correction. It has no | T 3 B 6 T(131)130 |
| EVALUATES what they do. It is strictly limited to an appeal | T 3 B 6 T(131)130 |
| to HEAL their minds. There is no reference to the outcome | T 3 B 6 T(131)130 |
| injunction Be of one mind is the statement for REVELATION readiness | T 3 B 7 T(131)130 |
| this in remembrance of me is the request for cooperation in | T 3 B 7 T(131)130 |
| 3 B 8. Time is under MY direction, but Timelessness | T 3 B 8 T(131)130 |
| 3 C 1. There is one more point which must | T 3 C 1 T(132)131 |
| Atonement. The Resurrection did. This is a point which many very | T 3 C 1 T(132)131 |
| 2. If the Crucifixion is seen from an upside-down point | T 3 C 2 T(132)131 |
| into many religions, and this is neither by chance nor coincidence | T 3 C 3 T(132)131 |
| ask how could this be? Is it likely that God Himself | T 3 C 4 T(132)131 |
| own Words have clearly stated is unworthy of man? T | T 3 C 4 T(132)131 |
| The best defense, as always, is NOT to attack anothers | T 3 C 5 T(132)131 |
| to protect the truth. It is not necessary to consider anything | T 3 C 5 T(132)131 |
| to justify it. This procedure is painful in its minor | T 3 C 5 T(132)131 |
| on a mass basis. Persecution is a frequent result, justifying the | T 3 C 5 T(133)132 |
| because, although the error itself is no harder to overcome than | T 3 C 6 T(133)132 |
| 3 C 7. It is so essential that all such | T 3 C 7 T(133)132 |
| lesson which the Atonement teaches is wholly lost if it is | T 3 C 7 T(133)132 |
| is wholly lost if it is tainted with this kind of | T 3 C 7 T(133)132 |
| 3 C 8. Vengeance is Mine sayeth the Lord is | T 3 C 8 T(133)132 |
| is Mine sayeth the Lord is strictly a karmic viewpoint. It | T 3 C 8 T(133)132 |
| strictly a karmic viewpoint. It is a real misperception of truth | T 3 C 8 T(133)132 |
| a man even against HIMSELF. Is it likely, then, that He | T 3 C 8 T(133)132 |
| how impossible this assumption really is, and how ENTIRELY it arises | T 3 C 9 T(134)133 |
| misprojection. This kind of error is responsible for a host of | T 3 C 9 T(134)133 |
| impossible to distort, but man is very inventive when it comes | T 3 C 9 T(134)133 |
| C 10. God Himself is not symbolic; He is FACT | T 3 C 10 T(134)133 |
| Himself is not symbolic; He is FACT. The Atonement, too, is | T 3 C 10 T(134)133 |
| is FACT. The Atonement, too, is totally without symbolism. It is | T 3 C 10 T(134)133 |
| is totally without symbolism. It is perfectly clear, because it exists | T 3 C 10 T(134)133 |
| other than perfect innocence! Innocence is wisdom, because it is unaware | T 3 C 10 T(134)133 |
| Innocence is wisdom, because it is unaware of evil, which does | T 3 C 10 T(134)133 |
| which does not exist. It is, however, PERFECTLY aware of EVERYTHING | T 3 C 10 T(134)133 |
| PERFECTLY aware of EVERYTHING, that is true. T 3 C | T 3 C 10 T(134)133 |
| forms of darkness. The Atonement is thus the perfect lesson. It | T 3 C 11 T(134)133 |
| thus the perfect lesson. It is the final demonstration that all | T 3 C 11 T(134)133 |
| 3 C 12. Man is released from ALL errors if | T 3 C 12 T(135)134 |
| teaching accepts the generalization which is applicable to ALL single instances | T 3 C 12 T(135)134 |
| vanishes. The Son of God IS part of the holy Trinity | T 3 C 13 T(135)134 |
| Trinity, but the Trinity Itself is One. There is no confusion | T 3 C 13 T(135)134 |
| Trinity Itself is One. There is no confusion within ITS levels | T 3 C 13 T(135)134 |
| therefore they see truly. This is what the Bible means when | T 3 C 14 T(135)134 |
| shall see Him AS HE IS. --- Manuscript | T 3 C 14 T(135)134 |
| 3 C 15. Sacrifice is a notion totally unknown to | T 3 C 15 T(136)135 |
| fear of the Records. This is particularly unfortunate, because frightened people | T 3 C 15 T(136)135 |
| Sacrificing others in any way is a clear-cut violation of God | T 3 C 15 T(136)135 |
| as His Father in Heaven is merciful. T 3 C | T 3 C 15 T(136)135 |
| terrorize their students. To terrorize is to attack, and this results | T 3 C 16 T(136)135 |
| Correctly understood, the symbol is a very simple parable, or | T 3 C 18 T(136)135 |
| for they shall see God is another way of saying the | T 3 C 18 T(136)135 |
| terms) as to whether seeing is an attribute of the eyes | T 3 C 19 T(136)135 |
| can see (or understand). This is not really open to question | T 3 C 19 T(137)136 |
| C 20. The body is not capable of understanding. Only | T 3 C 20 T(137)136 |
| knows the truth, and this IS its strength. It cannot attack | T 3 C 20 T(137)136 |
| knows EXACTLY what the body IS. This is what a sane | T 3 C 20 T(137)136 |
| what the body IS. This is what a sane mind in | T 3 C 20 T(137)136 |
| 21. A sane mind is NOT out for blood. It | T 3 C 21 T(137)136 |
| strength, NOT with weakness. Innocence is INCAPABLE of sacrificing anything, because | T 3 C 21 T(137)136 |
| to PROTECT its Wholeness. This is why it CANNOT misproject. It | T 3 C 21 T(137)136 |
| only honor man, because honor is the NATURAL greeting of the | T 3 C 21 T(137)136 |
| state of innocence or Grace, is one in which the meaning | T 3 C 22 T(137)136 |
| the meaning of the Atonement is perfectly apparent. The innocence of | T 3 C 22 T(137)136 |
| apparent. The innocence of God is the true state of the | T 3 C 22 T(137)136 |
| he sees Him as he Is, he knows that the Atonement | T 3 C 22 T(137)136 |
| that the Atonement, NOT sacrifice, is the ONLY appropriate gift to | T 3 C 22 T(137)136 |
| The understanding of the innocent is TRUTH. That is why their | T 3 C 22 T(137)136 |
| the innocent is TRUTH. That is why their altars are truly | T 3 C 22 T(137)136 |
| the viewpoint of society, it is nevertheless inherently dangerous because once | T 3 C 23 T(137)136 |
| because once a two-edged defense is used, its direction cannot be | T 3 C 23 T(137)136 |
| relatively few pages here. This is because we have not been | T 3 C 24 T(137)136 |
| to dispel miscreations throughout. (There is one set of notes not | T 3 C 24 T(137)136 |
| notes not yet transcribed which is devoted to this. These emphasize | T 3 C 24 T(137)136 |
| enormous waste of time that is involved.) Cayces notes, too | T 3 C 24 T(137)136 |
| much shortened. Their excessive length is due to two factors. The | T 3 C 24 T(137)136 |
| required constant undoing. The second is more related to the attitude | T 3 C 24 T(137)136 |
| omit anything he said. This is respectful enough, but not overly-judicious | T 3 C 24 T(137)136 |
| 3 C 25. It is obvious that Cayce himself was | T 3 C 25 T(137)136 |
| to sacrifice himself. Anyone who is unable to leave the requests | T 3 C 25 T(137)136 |
| to him that the Soul is merely unaffected by such an | T 3 C 26 T(139)138 |
| to invest his misperception. This is also why he used his | T 3 C 26 T(139)138 |
| we have the body. It is noteworthy that in all these | T 3 C 27 T(139)138 |
| under very great strain, which is ALWAYS a sign that something | T 3 C 28 T(139)138 |
| ALWAYS a sign that something is wrong. One of the difficulties | T 3 C 28 T(139)138 |
| difficulties inherent in trance states is that it is very difficult | T 3 C 28 T(139)138 |
| trance states is that it is very difficult to overcome the | T 3 C 28 T(139)138 |
| to communicate without strain. It is noticeable throughout his notes that | T 3 C 29 T(140)139 |
| you will remember that it is this one which is particularly | T 3 C 29 T(140)139 |
| it is this one which is particularly vulnerable to magical associations | T 3 C 29 T(140)139 |
| discernible auras surrounding it. This is a curious compromise, in which | T 3 C 30 T(140)139 |
| stood in his way. This is because illiteracy does not necessarily | T 3 C 31 T(140)139 |
| to his own Christianity. This is why he was so different | T 3 C 32 T(141)140 |
| which this split state implies is clearly shown in certain off-the-mark | T 3 C 33 T(141)140 |
| integrate churches and glands. (This is hardly more peculiar than some | T 3 C 33 T(141)140 |
| present. When he said mind is the builder, he did not | T 3 C 34 T(142)141 |
| did not realize that it is only what it is building | T 3 C 34 T(142)141 |
| it is only what it is building NOW that really creates | T 3 C 34 T(142)141 |
| others as similarly free. This is why I have not wholly | T 3 C 35 T(142)141 |
| of their essential errors. This is why --- | T 3 C 36 T(142)141 |
| backs in their explication. It is also one of the many | T 3 C 36 T(143)142 |
| which in Cayces case is very high. There is a | T 3 C 37 T(143)142 |
| case is very high. There is a way of validating the | T 3 C 37 T(143)142 |
| the material, and Hugh Lynn is perfectly aware that this must | T 3 C 37 T(143)142 |
| must be done eventually. He is also aware of the fact | T 3 C 37 T(143)142 |
| of the fact that he is unable to do it. In | T 3 C 37 T(143)142 |
| even to attempt it. There is too much that IS invalid | T 3 C 37 T(143)142 |
| There is too much that IS invalid. When the time comes | T 3 C 37 T(143)142 |
| remind you that no effort is wasted, and Cayces effort | T 3 C 37 T(143)142 |
| shall not hurt them. This is what Cayce could NOT believe | T 3 C 39 T(143)142 |
| terms of co-existing polarities. It is impossible to conceive of light | T 3 D 1 T(144)143 |
| true OR all false. It is absolutely essential that you understand | T 3 D 1 T(144)143 |
| you understand completely that behavior is erratic until a firm commitment | T 3 D 1 T(144)143 |
| to one or the other is made. T 3 D | T 3 D 1 T(144)143 |
| commitment to darkness or nothingness is impossible. Nobody has ever lived | T 3 D 2 T(144)143 |
| most of the time. That is why those who live largely | T 3 D 2 T(144)143 |
| 3 D 3. Innocence is also not a partial attribute | T 3 D 3 T(144)143 |
| not a partial attribute. It is not a real defense UNTIL | T 3 D 3 T(144)143 |
| a real defense UNTIL it is total. When it is partial | T 3 D 3 T(144)143 |
| it is total. When it is partial, it is characterized by | T 3 D 3 T(144)143 |
| When it is partial, it is characterized by the same erratic | T 3 D 3 T(144)143 |
| quite stupid at times. It is not until their innocence is | T 3 D 3 T(144)143 |
| is not until their innocence is a genuine viewpoint which is | T 3 D 3 T(144)143 |
| is a genuine viewpoint which is universal in its application that | T 3 D 3 T(144)143 |
| to your belief that he is not in his Right Mind | T 3 D 4 T(144)143 |
| in his Right Mind. This is hardly a miracle-based frame of | T 3 D 4 T(144)143 |
| miracle perceives everything AS IT IS. If nothing but the truth | T 3 D 4 T(144)143 |
| the truth exists (and this is really redundant | T 3 D 4 T(144)143 |
| in statement, because what is not true CANNOT exist) Right-Minded | T 3 D 4 T(145)144 |
| any real existence. This, then, is all that the innocent can | T 3 D 4 T(145)144 |
| to correct all such delusions is to withdraw your faith from | T 3 D 5 T(145)144 |
| invest it ONLY in what is true. To whatever extent you | T 3 D 5 T(145)144 |
| are willing to validate what is true in everything you perceive | T 3 D 5 T(145)144 |
| validation of THEIR truth. This is the real healing which the | T 3 D 6 T(145)144 |
| (Reply to HS question: Is this all? The reason why | T 3 D 7 T(145)144 |
| all? The reason why this is so short, despite its extreme | T 3 D 7 T(145)144 |
| short, despite its extreme importance, is because it is not symbolic | T 3 D 7 T(145)144 |
| extreme importance, is because it is not symbolic. This means that | T 3 D 7 T(145)144 |
| symbolic. This means that it is not open to more than | T 3 D 7 T(145)144 |
| This means that it is unequivocal. It also explains the | T 3 D 7 T(146)145 |
| shall see Him as He is. And every man that hath | T 3 D 7 T(146)145 |
| purifieth himself even as He is pure. Every man DOES have | T 3 D 7 T(146)145 |
| the ability to do so is IN him. Mans ONLY | T 3 D 7 T(146)145 |
| him. Mans ONLY hope IS to see things as they | T 3 D 7 T(146)145 |
| brother (B.) as he really is, and thus release both him | T 3 E 1 T(147)146 |
| thought later: Every time there is anything unlovable that crosses one | T 3 E 1 T(147)146 |
| Aside: One of the exceptions is in the correction formula for | T 3 E 2 T(147)146 |
| with KNOW first) The reason is because you must get your | T 3 E 2 T(147)146 |
| E 3. To know is to be certain. Uncertainty merely | T 3 E 3 T(147)146 |
| you DONt know. Knowledge is power BECAUSE it is certain | T 3 E 3 T(147)146 |
| Knowledge is power BECAUSE it is certain, and certainty is strength | T 3 E 3 T(147)146 |
| it is certain, and certainty is strength. Perception is temporary. It | T 3 E 3 T(147)146 |
| and certainty is strength. Perception is temporary. It is an attribute | T 3 E 3 T(147)146 |
| strength. Perception is temporary. It is an attribute of the space-time | T 3 E 3 T(147)146 |
| of the space-time belief, and is therefore subject to fear or | T 3 E 3 T(147)146 |
| because all perception varies. That is why it is NOT knowledge | T 3 E 3 T(147)146 |
| varies. That is why it is NOT knowledge. True perception is | T 3 E 3 T(147)146 |
| is NOT knowledge. True perception is the BASIS for knowledge, but | T 3 E 3 T(147)146 |
| BASIS for knowledge, but KNOWING is the affirmation of truth. | T 3 E 3 T(147)146 |
| interpretations, and this means it is not whole. | T 3 E 4 T(147)146 |
| The miracle is a way of PERCEIVING, not | T 3 E 4 T(148)147 |
| a way of knowing. It is the right answer to a | T 3 E 4 T(148)147 |
| E 5. Questioning delusions is the first step in undoing | T 3 E 5 T(148)147 |
| CHANGE, their dependence on time is obvious. They are subject to | T 3 E 5 T(148)147 |
| MUST occur in time. Knowledge is timeless because certainty is not | T 3 E 5 T(148)147 |
| Knowledge is timeless because certainty is not questionable. You KNOW when | T 3 E 5 T(148)147 |
| FUTURE answers. The unquestioning mind is closed merely because it believes | T 3 E 6 T(148)147 |
| unchanged state, or stasis. This is usually an attempt to counteract | T 3 E 6 T(148)147 |
| legitimate one. The spiritual eye is symbolic, and therefore NOT a | T 3 E 7 T(148)147 |
| a device for knowing. It IS, however, a means of right | T 3 E 7 T(148)147 |
| speaking, a vision of God is a miracle rather than a | T 3 E 7 T(148)147 |
| revelation. The fact that perception is involved at all removes the | T 3 E 7 T(148)147 |
| the realm of knowledge. That is why these visions do not | T 3 E 7 T(148)147 |
| thyself, or BE CERTAIN. Certainty is always of God. When you | T 3 E 8 T(149)148 |
| have PERCEIVED him as he is, and this makes it possible | T 3 E 8 T(149)148 |
| to KNOW him. But it is not until you RECOGNIZE him | T 3 E 8 T(149)148 |
| doing are closely related. Knowledge is a result of revelation, and | T 3 E 10 T(149)148 |
| from the altar within, and is timeless because it is certain | T 3 E 10 T(149)148 |
| and is timeless because it is certain. To perceive the truth | T 3 E 10 T(149)148 |
| certain. To perceive the truth is not the same as KNOWING | T 3 E 10 T(149)148 |
| same as KNOWING it. This is why B. is having so | T 3 E 10 T(149)148 |
| it. This is why B. is having so much trouble in | T 3 E 10 T(149)148 |
| the notes. His tentative perception is too uncertain for knowledge, because | T 3 E 10 T(149)148 |
| uncertain for knowledge, because knowledge is SURE. Your perception is so | T 3 E 10 T(149)148 |
| knowledge is SURE. Your perception is so variable that you swing | T 3 E 10 T(149)148 |
| to complete cognitive disorganization. This is why B. is more prone | T 3 E 10 T(149)148 |
| disorganization. This is why B. is more prone to irritation, while | T 3 E 10 T(149)148 |
| more vulnerable to rage. He is consistently BELOW his potential, while | T 3 E 10 T(149)148 |
| you to RECOGNIZE (and this is the --- | T 3 E 11 T(149)148 |
| the other are unnecessary. It is because you do not KNOW | T 3 E 11 T(150)149 |
| other when you attack. Attack is ALWAYS made on a stranger | T 3 E 12 T(150)149 |
| you CANNOT know him. It is BECAUSE you have made him | T 3 E 12 T(150)149 |
| E 13. Right perception is necessary before God can communicate | T 3 E 13 T(150)149 |
| 3 E 14. God is not a stranger to His | T 3 E 14 T(150)149 |
| or correct for) them. This is the real meaning of the | T 3 E 14 T(150)149 |
| must be stabilized, but knowledge IS stable. Fear God and keep | T 3 E 14 T(150)149 |
| God and keep His Commandments is a real scribal error. It | T 3 E 14 T(150)149 |
| accept His certainty. (This error is why the commandments are all | T 3 E 14 T(150)149 |
| not KNOW each other. This is possible only if they maintain | T 3 E 15 T(151)150 |
| NOT really brothers. The Bible is VERY specific on this point | T 3 E 15 T(151)150 |
| to question or doubt. This is because he can no longer | T 3 F 1 T(152)151 |
| he will USE them. He is therefore incapable of knowledge, because | T 3 F 1 T(152)151 |
| incapable of knowledge, because he is uncertain. He is also incapable | T 3 F 1 T(152)151 |
| because he is uncertain. He is also incapable of true loving | T 3 F 1 T(152)151 |
| They cannot BUT conflict. This is because one is essentially meaningless | T 3 F 2 T(152)151 |
| conflict. This is because one is essentially meaningless to another. Freud | T 3 F 2 T(152)151 |
| realized this perfectly, and that is why he conceived as forever | T 3 F 2 T(152)151 |
| picture of the psyche, there is an unconscious level, which properly | T 3 F 3 T(152)151 |
| conscious level, which perceives or is aware of impulses from both | T 3 F 3 T(152)151 |
| the impulses it receives. Consciousness is thus the level of perception | T 3 F 3 T(152)151 |
| of knowledge. Again, to PERCEIVE is NOT to know. (In this | T 3 F 3 T(152)151 |
| know. (In this connection, Cayce is more accurate than Freud.) | T 3 F 3 T(152)151 |
| 3 F 5. Consciousness is correctly identified as the domain | T 3 F 5 T(152)151 |
| in insisting that the ego is NOT the self, and that | T 3 F 5 T(153)152 |
| wished, rather than as he IS. This is an example of | T 3 F 5 T(153)152 |
| than as he IS. This is an example of the created | T 3 F 5 T(153)152 |
| only KNOW himself as he IS, because that is all he | T 3 F 5 T(153)152 |
| as he IS, because that is all he can be SURE | T 3 F 5 T(153)152 |
| be SURE of. Everything else IS open to question. T | T 3 F 5 T(153)152 |
| F 6. The ego is the questioning compartment in the | T 3 F 6 T(153)152 |
| man created for himself. It is capable of asking valid questions | T 3 F 6 T(153)152 |
| considerable confusion because the mind IS confused. Only One-Mindedness is without | T 3 F 6 T(153)152 |
| mind IS confused. Only One-Mindedness is without confusion. A separate, or | T 3 F 6 T(153)152 |
| be confused. A divided mind is uncertain by definition. It HAS | T 3 F 6 T(153)152 |
| be in conflict because it is out of accord with itself | T 3 F 6 T(153)152 |
| each other, WITHOUT RECOGNITION. This is the essence of the fear | T 3 F 7 T(153)152 |
| prone condition, in which attack is ALWAYS possible. T 3 | T 3 F 7 T(153)152 |
| as he perceives himself. This is why he cannot escape fear | T 3 F 8 T(153)152 |
| at last PERCEIVES clearly, he is GLAD HE CANT. His | T 3 F 8 T(153)152 |
| HE CANT. His Creation is beyond his own error variance | T 3 F 8 T(153)152 |
| own error variance, and this is why he MUST eventually choose | T 3 F 8 T(153)152 |
| 3 F 9. Right-mindedness is not to be confused with | T 3 F 9 T(154)153 |
| the KNOWING mind, because it is applicable only to right perception | T 3 F 9 T(154)153 |
| right-minded or wrong-minded, and this is subject to degrees, a fact | T 3 F 9 T(154)153 |
| with knowledge. (No, Helen, this is PERFECTLY clear and DOES follow | T 3 F 9 T(154)153 |
| section. Neither you nor I is at all confused, even in | T 3 F 9 T(154)153 |
| 10. The term right-mindedness is properly used as the correction | T 3 F 10 T(154)153 |
| which induces accurate perception. It is miraculous because it heals misperception | T 3 F 10 T(154)153 |
| it heals misperception, and healing is indeed a miracle, in view | T 3 F 10 T(154)153 |
| the bottom UP. Actually, this is impossible, because the unconscious cannot | T 3 F 11 T(154)153 |
| not been so afraid. This is why he kept pulling the | T 3 F 11 T(154)153 |
| create a higher-order one, (which is the way you perceive the | T 3 F 12 T(154)153 |
| areas of uncertainty. The mind is very active because it has | T 3 F 13 T(155)154 |
| only way out of ambiguity IS clear perception. T 3 | T 3 F 13 T(155)154 |
| F 14. The ego is as frail as Freud perceived | T 3 F 14 T(155)154 |
| the attributes of the Soul, is merely confused thinking. Freud was | T 3 F 14 T(155)154 |
| bad thing cannot exist. It is therefore wholly unnecessary to try | T 3 F 14 T(155)154 |
| to do with a desert is to LEAVE. T 3 | T 3 F 14 T(155)154 |
| Souls service, where perception is meaningless. The superconscious is the | T 3 F 15 T(155)154 |
| perception is meaningless. The superconscious is the level of the mind | T 3 F 15 T(155)154 |
| from the Soul, because it is FROM the Soul that it | T 3 F 16 T(155)154 |
| create. Even in miscreating, will is affirming its source, or it | T 3 F 16 T(155)154 |
| merely cease to be. This is impossible, because it IS part | T 3 F 16 T(155)154 |
| This is impossible, because it IS part of the Soul, which | T 3 F 16 T(155)154 |
| which God created, and which is therefore eternal. | T 3 F 16 T(155)154 |
| SOMETHING, and WITH something. This is why perception involves an exchange | T 3 F 17 T(156)155 |
| was incapable of darkness. This is why it became almost inaccessible | T 3 F 18 T(156)155 |
| error in this sense. This is not an ACTIVE process of | T 3 F 18 T(156)155 |
| man perceives as its attack is his own recognition of the | T 3 F 19 T(156)155 |
| has never been destroyed. This is not a literal remembering as | T 3 F 19 T(156)155 |
| much as a re-membering. (That is largely for B. I wish | T 3 F 19 T(156)155 |
| come from the unconscious, and is really a distorted form of | T 3 F 19 T(156)155 |
| can be quite funny, it is still a real waste. Maybe | T 3 F 19 T(156)155 |
| t have to decide it is one OR the other.) | T 3 F 19 T(156)155 |
| Without them, your own choice is certain. Sane perception INDUCES sane | T 3 F 22 T(157)156 |
| who choose right SOONER. This is the real meaning of the | T 3 F 23 T(157)156 |
| only in peace, and this IS your reality. | T 3 F 23 T(157)156 |
| though referring to lofty perception, is not an attribute of knowledge | T 3 F 24 T(158)157 |
| an attribute of knowledge. This is why terms like lofty are | T 3 F 24 T(158)157 |
| meaningless in this context. Insight is not the way TO knowledge | T 3 F 24 T(158)157 |
| way TO knowledge, but it IS a prerequisite FOR knowledge. Being | T 3 F 24 T(158)157 |
| your perceptions at all. That is why it can only be | T 3 F 24 T(158)157 |
| the ability to perceive, which is inherently judgmental, was introduced only | T 3 G 1 T(159)158 |
| that already exists. Anything that is made is made for a | T 3 G 2 T(159)158 |
| exists. Anything that is made is made for a specific purpose | T 3 G 2 T(159)158 |
| fill a perceived lack, which is obviously why you would make | T 3 G 2 T(159)158 |
| perceiving, and Revelation and miracles, is again the fallacy that is | T 3 G 3 T(159)158 |
| is again the fallacy that is the root cause of all | T 3 G 3 T(159)158 |
| we also noted that prayer is the medium of miracles, and | T 3 G 3 T(159)158 |
| Creator and the Created. Prayer is always an affirmation of knowledge | T 3 G 3 T(159)158 |
| not of accurate perception. That is why unless perception has entered | T 3 G 3 T(159)158 |
| creation and what you create is so profound that it has | T 3 G 4 T(160)159 |
| to know anything, because knowledge is always stable. It is quite | T 3 G 4 T(160)159 |
| knowledge is always stable. It is quite evident that human beings | T 3 G 4 T(160)159 |
| this sense, when their behavior is unstable, they are obviously disagreeing | T 3 G 4 T(160)159 |
| idea of the Creation. This is a fundamental right of man | T 3 G 4 T(160)159 |
| 5. The problem that is bothering you most is the | T 3 G 5 T(160)159 |
| that is bothering you most is the fundamental question which man | T 3 G 5 T(160)159 |
| on asking himself what he is. This implies that the answer | T 3 G 5 T(160)159 |
| This implies that the answer is not only one which he | T 3 G 5 T(160)159 |
| he knows, but one which is up to him. The first | T 3 G 5 T(160)159 |
| first part of this statement is perfectly true, but the second | T 3 G 5 T(160)159 |
| true, but the second part is not. We have frequently commented | T 3 G 5 T(160)159 |
| at all. The word image is always perception related, and is | T 3 G 5 T(160)159 |
| is always perception related, and is not a product of knowing | T 3 G 5 T(160)159 |
| emphasis on changing your image is a good description of the | T 3 G 5 T(160)159 |
| but it implies that there is nothing to KNOW. T | T 3 G 5 T(160)159 |
| 3 G 6. Prayer is the medium of miracles, not | T 3 G 6 T(160)159 |
| miracle. Therefore, the miracle worker is a miracle NOT of his | T 3 G 6 T(160)159 |
| on some knowing basis, it is so unstable that it doesn | T 3 G 6 T(160)159 |
| mean anything. 161)160 Knowing is not open to interpretation, because | T 3 G 6 T(160)159 |
| to interpretation, because its meaning is its own. It is possible | T 3 G 6 T(160)159 |
| meaning is its own. It is possible to interpret meaning, but | T 3 G 6 T(160)159 |
| to interpret meaning, but this is always open to error because | T 3 G 6 T(160)159 |
| at the same time. It is impossible to undertake a confusion | T 3 G 6 T(160)159 |
| resulted in considerable ingenuity. It is noteworthy, however, that this ingenuity | T 3 G 7 T(160)159 |
| all this kind of thinking is a waste of time, but | T 3 G 8 T(160)159 |
| has all of it. That is, of course, why the curve | T 3 G 9 T(162)161 |
| 3 G 10. Prayer is a way of asking for | T 3 G 10 T(162)161 |
| When we said that prayer is the medium of miracles, we | T 3 G 10 T(162)161 |
| that the only meaningful prayer is for forgiveness, because those who | T 3 G 10 T(162)161 |
| Essentially, a prayer for forgiveness is nothing more than a request | T 3 G 10 T(162)161 |
| the knowledge that he himself is a miracle. MIRACULOUS CREATION was | T 3 G 11 T(162)161 |
| his own image and likeness is correct in meaning, but the | T 3 G 11 T(162)161 |
| open to considerable misinterpretation. This is avoided, however, if image is | T 3 G 11 T(162)161 |
| is avoided, however, if image is understood to mean thought, and | T 3 G 11 T(162)161 |
| to mean thought, and likeness is taken as of a like | T 3 G 11 T(162)161 |
| like to His own. There IS nothing else. T 3 | T 3 G 11 T(162)161 |
| 3 G 12. Perception is impossible WITHOUT a belief in | T 3 G 12 T(162)161 |
| every level, involves selectivity, it is incapable of organization. In all | T 3 G 12 T(162)161 |
| all types of perception, there is a continual process of accepting | T 3 G 12 T(162)161 |
| shifting and changing focus. Evaluation is an essential aspect of perception | T 3 G 12 T(162)161 |
| for selection. Lack of lack is a concept which is meaningless | T 3 G 12 T(162)161 |
| lack is a concept which is meaningless to a perceiver, because | T 3 G 12 T(162)161 |
| ARE no judgments, and there is nothing BUT perfect equality? Perception | T 3 G 13 T(163)162 |
| nothing BUT perfect equality? Perception is automatically useless. Truth can only | T 3 G 13 T(163)162 |
| be KNOWN. All of it is equally true, and knowing any | T 3 G 13 T(163)162 |
| knowing any part of it IS to know all of it | T 3 G 13 T(163)162 |
| which govern perception. Partial KNOWLEDGE is impossible. It is all One | T 3 G 14 T(163)162 |
| Partial KNOWLEDGE is impossible. It is all One, and has no | T 3 G 14 T(163)162 |
| parts have NOT separated.) This IS the real knowledge. You who | T 3 G 14 T(163)162 |
| know YOURSELF and your knowledge is complete. To know Gods | T 3 G 14 T(163)162 |
| To know Gods miracle is to know Him. T | T 3 G 14 T(163)162 |
| 3 G 15. Forgiveness is the healing of the perception | T 3 G 15 T(163)162 |
| Correct perception of EACH OTHER is necessary ONLY because minds have | T 3 G 15 T(163)162 |
| Soul knows God completely. This IS the miraculous power of the | T 3 G 15 T(163)162 |
| Soul has this power completely is a fact that is entirely | T 3 G 15 T(163)162 |
| completely is a fact that is entirely alien to human thinking | T 3 G 15 T(163)162 |
| any ONE has everything, there is nothing LEFT. T 3 | T 3 G 15 T(163)162 |
| cannot be explained, because it IS knowledge. Revelation HAPPENS. It is | T 3 G 16 T(163)162 |
| IS knowledge. Revelation HAPPENS. It is the only REALLY natural happening | T 3 G 16 T(163)162 |
| over themselves to truth. Perception IS a separated state, and the | T 3 G 17 T(164)163 |
| need healing. Communion, not prayer, is the natural state of those | T 3 G 17 T(164)163 |
| best, are preparatory. THE word is really a thought. No one | T 3 G 18 T(164)163 |
| a thought. No one WORD is universally meaningful, because a word | T 3 G 18 T(164)163 |
| universally meaningful, because a word is a symbol, but thought is | T 3 G 18 T(164)163 |
| is a symbol, but thought is not divisible by creation. The | T 3 G 18 T(164)163 |
| in His light. Your worth is beyond perception because it is | T 3 G 18 T(164)163 |
| is beyond perception because it is beyond doubt. T 3 | T 3 G 18 T(164)163 |
| Light, where the miracle which is you is perfectly clear. | T 3 G 19 T(164)163 |
| the miracle which is you is perfectly clear. | T 3 G 19 T(164)163 |
| exact equality of everyone who is involved. This must include Me | T 3 G 22 T(165)164 |
| G 23. -3. No-one is either therapist or patient. (B | T 3 G 23 T(165)164 |
| to give up everything that is NOT true. The reason for | T 3 G 24 T(165)164 |
| for the negative emphasis here is that therapy implies something HAS | T 3 G 24 T(165)164 |
| wrong. Even though the purpose is to correct, those who are | T 3 G 24 T(165)164 |
| G 25. -5. Therapy is EXACTLY the same as all | T 3 G 25 T(165)164 |
| being the better perceiver. (This is also, again hopefully, true of | T 3 G 26 T(165)164 |
| does not follow that he is the better knower. Temporarily, the | T 3 G 26 T(165)164 |
| straightening out twisted perceptions, which is also the only role that | T 3 G 26 T(165)164 |
| myself. All therapy should do is try to place EVERYONE involved | T 3 G 26 T(165)164 |
| to help one another. It is essentially a process of true | T 3 G 26 T(165)164 |
| affect us at all. There is little doubt that you can | T 3 G 27 T(166)165 |
| look at you, but there is no wisdom in doing so | T 3 G 27 T(166)165 |
| of parents and children. This is never more than temporary, and | T 3 G 29 T(166)165 |
| never more than temporary, and is largely a matter of maturational | T 3 G 29 T(166)165 |
| does not last unless it is held onto. | T 3 G 29 T(166)165 |
| office and destroyed it, it is quite apparent that B. MUST | T 3 G 30 T(167)166 |
| this to me? The answer is HE didnt. T | T 3 G 30 T(167)166 |
| must ask himself very honestly, is whether he is willing to | T 3 G 31 T(167)166 |
| very honestly, is whether he is willing to demonstrate that his | T 3 G 31 T(167)166 |
| NOT hurt him. Unless he is willing to do this, he | T 3 G 31 T(167)166 |
| The essential goal of therapy is the same as that of | T 3 G 32 T(167)166 |
| independently as long as he is willing to see himself through | T 3 G 32 T(167)166 |
| of himself at all. He is NOT an image. Whatever is | T 3 G 33 T(168)167 |
| is NOT an image. Whatever is true of him is wholly | T 3 G 33 T(168)167 |
| Whatever is true of him is wholly benign. It is essential | T 3 G 33 T(168)167 |
| him is wholly benign. It is essential that he KNOW this | T 3 G 33 T(168)167 |
| enough to BE hurt. This is a peculiar kind of arrogance | T 3 G 33 T(168)167 |
| of arrogance, whose narcissistic component is perfectly obvious. It endows the | T 3 G 33 T(168)167 |
| form of humility. Actually, it is never more than simple spite | T 3 G 33 T(168)167 |
| of their own knowledge. There is no reason why it should | T 3 G 34 T(168)167 |
| the way of yours. It is still true that you believe | T 3 G 34 T(168)167 |
| something to you. This belief is extremely dangerous to your perception | T 3 G 34 T(168)167 |
| destructive of your knowledge. This is not only true of your | T 3 G 34 T(168)167 |
| variation. His belief in himself is a constant, unless it rests | T 3 G 35 T(169)168 |
| than knowledge of what he is. T 3 G 36 | T 3 G 35 T(169)168 |
| 3 G 36. It is your DUTY to establish beyond | T 3 G 36 T(169)168 |
| of what ANY interpersonal relationship is for. It is NOT true | T 3 G 36 T(169)168 |
| interpersonal relationship is for. It is NOT true that the difference | T 3 G 36 T(169)168 |
| difference between pupil and teacher is lasting. They meet IN ORDER | T 3 G 36 T(169)168 |
| The aim of the teacher is to give them more of | T 3 G 36 T(169)168 |
| give them more of what is temporarily his. This process has | T 3 G 36 T(169)168 |
| 37. The confusion here is only because they do not | T 3 G 37 T(169)168 |
| What parents learn from children is merely of a different order | T 3 G 38 T(170)169 |
| a different order. Ultimately, there is no difference in order, but | T 3 G 38 T(170)169 |
| on different levels. The same is true of the teacher and | T 3 G 38 T(170)169 |
| they believe that their image is influenced BY the authority. This | T 3 G 38 T(170)169 |
| influenced BY the authority. This is an act of will on | T 3 G 38 T(170)169 |
| TEACHER with an authority problem is merely a pupil who refuses | T 3 G 39 T(170)169 |
| particular aspect of the desert is still to leave. The way | T 3 G 40 T(170)169 |
| to leave. The way this is left is to release EVERYONE | T 3 G 40 T(170)169 |
| The way this is left is to release EVERYONE involved, by | T 3 G 40 T(170)169 |
| error. Neither teacher nor pupil is imprisoned by learning unless he | T 3 G 40 T(170)169 |
| of a teacher, properly conceived, is one of leading himself and | T 3 G 41 T(171)170 |
| 3 G 42. It is hardly necessary to say that | T 3 G 42 T(171)170 |
| necessary to say that teaching is a process whose purpose is | T 3 G 42 T(171)170 |
| is a process whose purpose is to produce learning. The ultimate | T 3 G 42 T(171)170 |
| ultimate purpose of ALL learning is to abolish fear. This is | T 3 G 42 T(171)170 |
| is to abolish fear. This is necessary so that knowledge can | T 3 G 42 T(171)170 |
| The role of the teacher is NOT the role of God | T 3 G 42 T(171)170 |
| role of God. This confusion is all too frequently made, by | T 3 G 42 T(171)170 |
| therapists, and the clergy. It is a real misunderstanding of both | T 3 G 42 T(171)170 |
| teacher who believes that teaching is fearful CANNOT learn because he | T 3 G 42 T(171)170 |
| fearful CANNOT learn because he is paralyzed. He also cannot really | T 3 G 42 T(171)170 |
| in maintaining that this course is a prerequisite for his. However | T 3 G 43 T(171)170 |
| The purpose of this course IS to prepare you for knowledge | T 3 G 43 T(171)170 |
| prepare you for knowledge. So is the only real purpose of | T 3 G 43 T(171)170 |
| ANY legitimate course. All that is required of you as a | T 3 G 43 T(171)170 |
| of you as a teacher is to follow Me. | T 3 G 43 T(171)170 |
| will not work. If B. is under the misbelief that he | T 3 G 44 T(172)171 |
| under the misbelief that he is coping with the fear problem | T 3 G 44 T(172)171 |
| a teacher of students, he is merely deceiving himself. He owes | T 3 G 44 T(172)171 |
| owes himself greater respect. There is nothing as tragic as the | T 3 G 44 T(172)171 |
| as so unworthy that deception is more fitting for you than | T 3 G 44 T(172)171 |
| in any of them. This IS an all or none decision | T 3 G 44 T(172)171 |
| miracle-minded or not. This decision is open to NO compromise whatever | T 3 G 44 T(172)171 |
| that he cannot teach, he is making the same mistake that | T 3 G 44 T(172)171 |
| to everyone except him. This is not only arrogant, but patently | T 3 G 44 T(172)171 |
| think, therefore I am. It is noteworthy that he arrived at | T 3 G 45 T(173)172 |
| We mentioned before that B. is not too sure of this | T 3 G 46 T(173)172 |
| sure of this, and that is why we suggested that he | T 3 G 46 T(173)172 |
| here I am. A teacher is unlikely to be effective unless | T 3 G 46 T(173)172 |
| with BEING THERE. B, this is not really open to question | T 3 G 46 T(173)172 |
| know who you are. There is no point whatever in remaining | T 3 G 46 T(173)172 |
| prison of believing that this is up to you. You do | T 3 G 46 T(173)172 |
| exist in different lights. It is this belief which has confused | T 3 G 46 T(173)172 |
| isnt any more. This is symbolic only in the sense | T 3 H 1 T(174)C 1 |
| in the sense that everybody is much better off WITHOUT judgment | T 3 H 1 T(174)C 1 |
| the loss of peace. Judgment is the process on which perception | T 3 H 1 T(174)C 1 |
| Judgment ALWAYS involves rejection. It is not an ability which emphasizes | T 3 H 2 T(174)C 1 |
| the positive aspects of what is judged, whether it be in | T 3 H 2 T(174)C 1 |
| from which human perception suffers is that what it perceives and | T 3 H 3 T(174)C 1 |
| IMPLIES the belief that reality is yours to choose FROM. | T 3 H 3 T(175)C 2 |
| judging them in any way is really without meaning. In fact | T 3 H 4 T(175)C 2 |
| meaning. In fact, their meaning is lost to you precisely BECAUSE | T 3 H 4 T(175)C 2 |
| look upon knowledge, all judgment is automatically suspended, and this is | T 3 H 5 T(175)C 2 |
| is automatically suspended, and this is the process that enables recognition | T 3 H 5 T(175)C 2 |
| recognition to REPLACE perception. Man is very fearful of everything he | T 3 H 5 T(175)C 2 |
| lost control over it. This is why he sees it in | T 3 H 5 T(175)C 2 |
| does NOT follow that it is dangerous. But it DOES follow | T 3 H 5 T(175)C 2 |
| When you feel tired, it is merely because you have judged | T 3 H 6 T(176)C 3 |
| you laugh at someone it is because you have judged him | T 3 H 6 T(176)C 3 |
| make you tired, because it is essentially disheartening. You are not | T 3 H 6 T(176)C 3 |
| The strain of constant judgment is virtually intolerable. It is a | T 3 H 7 T(176)C 3 |
| judgment is virtually intolerable. It is a curious thing that any | T 3 H 7 T(176)C 3 |
| thing that any ability which is so debilitating should be so | T 3 H 7 T(176)C 3 |
| so deeply cherished. But there is a very good reason for | T 3 H 7 T(176)C 3 |
| the author of reality, which is totally impossible anyway, then you | T 3 H 8 T(176)C 3 |
| you. To whatever extent it IS used against you, it is | T 3 H 8 T(176)C 3 |
| IS used against you, it is due ONLY to your belief | T 3 H 8 T(176)C 3 |
| The issue of authority is really a question of authorship | T 3 H 9 T(176)C 3 |
| has a authority problem, it is ALWAYS because he believes he | T 3 H 9 T(176)C 3 |
| ALWAYS because he believes he is the author of himself, and | T 3 H 9 T(176)C 3 |
| for his own authorship. This is the fundamental | T 3 H 9 T(176)C 3 |
| H 10. The belief is very frightening to them, but | T 3 H 10 T(177)C 4 |
| troubles God at all. He is, however, eager to undo it | T 3 H 10 T(177)C 4 |
| contradiction in this position, it is in one sense more tenable | T 3 H 11 T(177)C 4 |
| the fact some TRUE authorship is necessary for existence. T | T 3 H 11 T(177)C 4 |
| KNOW that their own rejection is impossible. --- | T 3 H 12 T(177)C 4 |
| do not know where it is. Existence does not depend on | T 3 H 12 T(178)C 5 |
| even to place it. It is perfectly possible to look on | T 3 H 12 T(178)C 5 |
| judgment, and merely KNOW it is there. By knowing this, you | T 3 H 12 T(178)C 5 |
| 3 H 13. Peace is a natural heritage of the | T 3 H 13 T(178)C 5 |
| heritage of the Soul. Everyone is free to refuse to accept | T 3 H 13 T(178)C 5 |
| accept his inheritance, but he is NOT free to establish what | T 3 H 13 T(178)C 5 |
| to establish what his inheritance IS. The problem which everyone MUST | T 3 H 13 T(178)C 5 |
| problem which everyone MUST decide is the fundamental question of his | T 3 H 13 T(178)C 5 |
| denial of Authorship. The offense is never to God, but only | T 3 H 13 T(178)C 5 |
| in pieces. This strange perception IS an authority problem. It is | T 3 H 13 T(178)C 5 |
| IS an authority problem. It is also the basis for castration | T 3 H 13 T(178)C 5 |
| problem continues. But the truth is still that there IS no | T 3 H 14 T(178)C 5 |
| truth is still that there IS no problem about this. There | T 3 H 14 T(178)C 5 |
| no problem about this. There is no man who does not | T 3 H 14 T(178)C 5 |
| does not feel that he is imprisoned in some way. If | T 3 H 14 T(178)C 5 |
| facts, by definition. To wish is to imply that willing is | T 3 H 15 T(179)C 6 |
| is to imply that willing is not sufficient. However, no-one really | T 3 H 15 T(179)C 6 |
| no-one really believes that what is wished is as real as | T 3 H 15 T(179)C 6 |
| believes that what is wished is as real as what is | T 3 H 15 T(179)C 6 |
| is as real as what is willed. Instead of seek you | T 3 H 15 T(179)C 6 |
| 3 H 16. It is ESSENTIAL that this whole authority | T 3 H 16 T(180)C 7 |
| you understands how important this is for your sanity. You are | T 3 H 16 T(180)C 7 |
| insane on this point. (This is not a judgment. It is | T 3 H 16 T(180)C 7 |
| is not a judgment. It is merely a fact. (No, Helen | T 3 H 16 T(180)C 7 |
| use the word fact. This is just as much a fact | T 3 H 16 T(180)C 7 |
| much a fact as God is. A fact is literally a | T 3 H 16 T(180)C 7 |
| as God is. A fact is literally a making or a | T 3 H 16 T(180)C 7 |
| this point, and your thinking is inverted because of it.) | T 3 H 16 T(180)C 7 |
| 3 I 2. It is a mistake to believe that | T 3 I 2 T(180)C 7 |
| believe that a thought-system which is based on lies is weak | T 3 I 2 T(180)C 7 |
| which is based on lies is weak. NOTHING made by a | T 3 I 2 T(180)C 7 |
| by a child of God is without power. It is absolutely | T 3 I 2 T(180)C 7 |
| God is without power. It is absolutely essential that you realize | T 3 I 2 T(180)C 7 |
| some detail before, and it is particularly serious at this time | T 3 I 3 T(181)C 8 |
| I 4. The devil is a frightening concept ONLY because | T 3 I 4 T(181)C 8 |
| frightening concept ONLY because he is thought of as extremely powerful | T 3 I 4 T(181)C 8 |
| powerful and extremely active. He is perceived as a force in | T 3 I 4 T(181)C 8 |
| his own, in which everything is in direct opposition to God | T 3 I 4 T(181)C 8 |
| no sense. The whole picture is one in which man acts | T 3 I 5 T(181)C 8 |
| a way he HIMSELF realizes is self destructive, but which he | T 3 I 5 T(181)C 8 |
| understood, without symbols. The Separation is NOT symbolic. It is an | T 3 I 6 T(181)C 8 |
| Separation is NOT symbolic. It is an order of reality, or | T 3 I 6 T(181)C 8 |
| a system of thought that is PERFECTLY real in time, though | T 3 I 6 T(181)C 8 |
| His Creations. The symbolism here is open to many interpretations, but | T 3 I 7 T(182)C 9 |
| of destroying their own Purpose is wrong. T 3 I | T 3 I 7 T(182)C 9 |
| of the tree of knowledge is a symbolic expression for incorporating | T 3 I 8 T(182)C 9 |
| the ability for self-creation. This is the ONLY sense in which | T 3 I 8 T(182)C 9 |
| The belief that they ARE is implicit in the self concept | T 3 I 8 T(182)C 9 |
| of itself. Its fear aspect is usually ascribed to the father | T 3 I 8 T(182)C 9 |
| the belief that you CAN is the central foundation-stone in your | T 3 I 9 T(183)C 10 |
| on this point, and there is NO resolution, because you believe | T 3 I 10 T(183)C 10 |
| believe the one thing that is literally INCONCEIVABLE. That is why | T 3 I 10 T(183)C 10 |
| that is literally INCONCEIVABLE. That is why you CANNOT create, and | T 3 I 10 T(183)C 10 |
| authorship of this course. This is NOT humility; it is a | T 3 I 11 T(183)C 10 |
| This is NOT humility; it is a REAL authority problem. You | T 3 I 11 T(183)C 10 |
| figure will kill you. This is not humility either. Castration fears | T 3 I 11 T(183)C 10 |
| VERY fearful. And this belief IS the devil. It is powerful | T 3 I 12 T(183)C 10 |
| belief IS the devil. It is powerful, active, destructive, and clearly | T 3 I 12 T(183)C 10 |
| of truth, because its foundation IS a lie. | T 3 I 12 T(183)C 10 |
| Your creation by God is the only foundation which cannot | T 3 I 13 T(184)C 11 |
| be shaken, because the light is IN it. Your starting point | T 3 I 13 T(184)C 11 |
| IN it. Your starting point IS truth, and you MUST return | T 3 I 13 T(184)C 11 |
| nothing else has happened. That is why your Souls are still | T 3 I 13 T(184)C 11 |
| back far ENOUGH and that is why you become so fearful | T 3 I 14 T(184)C 11 |
| the fear of death. There IS no death, but there IS | T 3 I 14 T(184)C 11 |
| IS no death, but there IS a belief in death. | T 3 I 14 T(184)C 11 |
| that THEY can be reconciled is to believe that God and | T 3 I 16 T(184)C 11 |
| Only the Oneness of Knowledge is conflictless. Your Kingdom is not | T 3 I 16 T(184)C 11 |
| Knowledge is conflictless. Your Kingdom is not of this world because | T 3 I 16 T(184)C 11 |
| world. Only IN this world is the idea of an authority | T 3 I 16 T(184)C 11 |
| authority problem meaningful. The world is not left by death but | T 3 I 16 T(184)C 11 |
| The result of genuine devotion is inspiration, a word which, properly | T 4 A 2 T(185)C 12 |
| a word which, properly understood is the OPPOSITE of fatigue. To | T 4 A 2 T(185)C 12 |
| of fatigue. To be fatigued is to be DIS-spirited, but to | T 4 A 2 T(185)C 12 |
| DIS-spirited, but to be inspired is to be IN the spirit | T 4 A 2 T(185)C 12 |
| the spirit. To be egocentric IS to be dispirited. But to | T 4 A 2 T(185)C 12 |
| self-centered in the RIGHT sense is to be inspired, or in | T 4 A 2 T(185)C 12 |
| 4 A 4. Embarrassment is ALWAYS an expression of egocentricity | T 4 A 4 T(185)C 12 |
| created. This kind of association is ALWAYS man-made). Both of you | T 4 A 4 T(185)C 12 |
| unless he believes that HE is responsible for them. We have | T 4 A 5 T(186)C 13 |
| word to thought, and he IS free to allocate the authorship | T 4 A 5 T(186)C 13 |
| speaks from his ego, he is DISCLAIMING knowledge instead of AFFIRMING | T 4 A 5 T(186)C 13 |
| instead of AFFIRMING it, and is thus dis-spiriting himself. T | T 4 A 5 T(186)C 13 |
| narcissistic, and to be narcissistic IS to place your faith in | T 4 A 6 T(186)C 13 |
| the unworthy. Your real worth IS your divine authorship, and your | T 4 A 6 T(186)C 13 |
| divine authorship, and your Soul is its acknowledgement. I cannot guide | T 4 A 6 T(186)C 13 |
| 7. Attacking misidentification errors is neither MY function nor YOURS | T 4 A 7 T(186)C 13 |
| nor YOURS. Destroying the devil is a meaningless undertaking. Cervantes wrote | T 4 A 7 T(186)C 13 |
| will them because the ego IS both lean and foolish. But | T 4 A 9 T(187)?23 |
| embark on them because it is forever Unwilling to depart from | T 4 A 9 T(187)?23 |
| only message of the crucifixion is in respect for mans | T 4 A 9 T(187)?23 |
| Unless he does so, he is free to crucify himself as | T 4 A 9 T(187)?23 |
| and at this level there IS almost endless variation. But there | T 4 B 1 T(188)C 15 |
| almost endless variation. But there is only one cause for all | T 4 B 1 T(188)C 15 |
| of them. The authority problem IS the root of all evil | T 4 B 1 T(188)C 15 |
| root of all evil. Money is but one of its many | T 4 B 1 T(188)C 15 |
| of its many reflections, and is a reasonably representative example of | T 4 B 1 T(188)C 15 |
| all, because their own Supply is always abundant, and all their | T 4 B 1 T(188)C 15 |
| a contradiction in terms. This is because the mind is split | T 4 B 2 T(188)C 15 |
| This is because the mind is split between the ego and | T 4 B 2 T(188)C 15 |
| that WHATEVER the ego makes is incomplete and contradictory. Consider what | T 4 B 2 T(188)C 15 |
| was thrust upon him. This is not true. He wanted it | T 4 B 3 T(188)C 15 |
| 4. The term profess is used quite frequently in the | T 4 B 4 T(188)C 15 |
| somewhat different context. To profess is to identify with an idea | T 4 B 4 T(188)C 15 |
| protect this thought-system as it is, and learning MEANS change. Change | T 4 B 6 T(189)C 16 |
| and learning MEANS change. Change is always fearful to the separated | T 4 B 6 T(189)C 16 |
| your whole fear of teaching is nothing but an example of | T 4 B 7 T(189)C 16 |
| find peace. This profound confusion is possible only if one maintains | T 4 B 8 T(189)C 16 |
| conflict within it. The ego IS a contradiction. Mans self | T 4 B 9 T(190)C 17 |
| reason why learning or teaching is perceived as frightening is because | T 4 B 10 T(190)C 17 |
| teaching is perceived as frightening is because true learning DOES lead | T 4 B 10 T(190)C 17 |
| light of the Soul. This is the change the ego MUST | T 4 B 10 T(190)C 17 |
| help others change theirs. It is pointless to refuse to tolerate | T 4 B 12 T(190)C 17 |
| of his dream while he is still dreaming it is not | T 4 B 12 T(190)C 17 |
| he is still dreaming it is not really healing the level-split | T 4 B 12 T(190)C 17 |
| which rested upon it. This is very real to you. You | T 4 B 13 T(191)C 18 |
| no longer need him. This is the one real goal of | T 4 B 14 T(191)C 18 |
| 4 B 15. It is IMPOSSIBLE to convince the ego | T 4 B 15 T(191)C 18 |
| which the law-maker believes. It is natural enough for the ego | T 4 B 15 T(191)C 18 |
| have made it. But it is NOT natural for YOU to | T 4 B 15 T(191)C 18 |
| because to ENLARGE an ego IS to increase separation anxiety. Do | T 4 B 16 T(191)C 18 |
| need for a teacher. This is the OPPOSITE of the ego-oriented | T 4 B 17 T(192)C 19 |
| ego-oriented teachers goal. He is concerned with the effect of | T 4 B 17 T(192)C 19 |
| means of ego preservation. This is no less true if he | T 4 B 17 T(192)C 19 |
| no less true if he is afraid to teach than if | T 4 B 17 T(192)C 19 |
| to teach than if he is frankly out to dominate through | T 4 B 17 T(192)C 19 |
| The form of the symptom is only a reflection of his | T 4 B 17 T(192)C 19 |
| 18. ALL separation anxiety is a symptom of a continuing | T 4 B 18 T(192)C 19 |
| 20. Your own worth is NOT established by your teaching | T 4 B 20 T(192)C 19 |
| think, or will, or make is necessary to establish your worth | T 4 B 21 T(193)C 20 |
| establish your worth. This point IS NOT DEBATABLE except in delusions | T 4 B 21 T(193)C 20 |
| except in delusions. Your ego is NEVER at stake because God | T 4 B 21 T(193)C 20 |
| not create it. Your Soul is never at stake because He | T 4 B 21 T(193)C 20 |
| Any confusion on this point IS a delusion, and no form | T 4 B 21 T(193)C 20 |
| and no form of devotion is possible as long as this | T 4 B 21 T(193)C 20 |
| be afraid. The teaching situation IS fearful if it is misused | T 4 B 22 T(193)C 20 |
| situation IS fearful if it is misused as an ego involvement | T 4 B 22 T(193)C 20 |
| If you become afraid, it is BECAUSE you are using it | T 4 B 22 T(193)C 20 |
| perceives the situation AS IT IS, and NOT as HE wills | T 4 B 22 T(193)C 20 |
| it as dangerous because HE is not exploiting it. T | T 4 B 22 T(193)C 20 |
| it, because you KNOW it is not real. The ONLY sane | T 4 B 23 T(193)C 20 |
| real. The ONLY sane solution is not to try to change | T 4 B 23 T(193)C 20 |
| try to change reality, which is indeed a fearful attempt, but | T 4 B 23 T(193)C 20 |
| to see it as it is. YOU are part of reality | T 4 B 23 T(193)C 20 |
| still and KNOW that God is real and YOU are His | T 4 B 24 T(193)C 20 |
| beloved son in whom he is well pleased. Do not let | T 4 B 24 T(193)C 20 |
| the ego cannot know what is as far beyond its reach | T 4 B 24 T(193)C 20 |
| reach as you are. God is NOT the author of fear | T 4 B 24 T(193)C 20 |
| to understand this, because it is literally incredible. T 4 | T 4 B 25 T(194)C 21 |
| attempt to increase its believableness is merely to postpone the inevitable | T 4 B 26 T(194)C 21 |
| the inevitable. The word inevitable is fearful to the ego, but | T 4 B 26 T(194)C 21 |
| joyous to the Soul. God IS inevitable and you CANNOT avoid | T 4 B 26 T(194)C 21 |
| B 27. The ego is afraid of the Souls | T 4 B 27 T(194)C 21 |
| investment in fear. Your investment is great now, because fear is | T 4 B 27 T(194)C 21 |
| is great now, because fear is a witness to the Separation | T 4 B 27 T(194)C 21 |
| Listen only to God, who is as incapable of deception as | T 4 B 28 T(194)C 21 |
| impoverished house stand. ITS weakness IS your strength. Only God could | T 4 B 29 T(194)C 21 |
| Home will stand forever, and is ready for you when you | T 4 B 30 T(195)C 22 |
| can be wholly certain. God is as incapable of creating the | T 4 B 30 T(195)C 22 |
| the perishable as your ego is making the eternal. T | T 4 B 30 T(195)C 22 |
| the salvation of both. Humility is a lesson for the ego | T 4 B 31 T(195)C 22 |
| for the Soul. The Soul is beyond humility, because it recognizes | T 4 B 31 T(195)C 22 |
| perception. The Kingdom of Heaven is the right of the Soul | T 4 B 32 T(195)C 22 |
| ONLY of Him. Nothing else is sufficiently worthy to be a | T 4 B 32 T(195)C 22 |
| YOUR body and YOUR egos is simply because this enables YOU | T 4 B 34 T(196)C 23 |
| heal the mind, and that is always my own aim. The | T 4 B 35 T(196)C 23 |
| my own aim. The Soul is far beyond the need of | T 4 B 35 T(196)C 23 |
| have overcome the world. THAT is why you should be of | T 4 B 36 T(196)C 23 |
| carefully chosen, because abnormal psychology IS ego psychology. This is precisely | T 4 B 37 T(196)C 23 |
| psychology IS ego psychology. This is precisely the kind of content | T 4 B 37 T(196)C 23 |
| and I assure you it IS an assignment) will be to | T 4 B 38 T(196)C 23 |
| of your role and theirs is too charitable to induce fear | T 4 B 38 T(196)C 23 |
| have made the ego. This is a perfectly reasonable question; in | T 4 C 1 T(197)C 24 |
| of you could ask. There is no point in giving an | T 4 C 1 T(197)C 24 |
| told you that your thinking is too abstract at times, and | T 4 C 1 T(197)C 24 |
| abstract at times, and he is right. Abstraction DOES apply to | T 4 C 1 T(197)C 24 |
| apply to knowledge, because knowledge is completely impersonal, and examples are | T 4 C 1 T(197)C 24 |
| to its understanding. Perception, however, is always specific, and therefore quite | T 4 C 1 T(197)C 24 |
| ego for himself, although it is subject to enormous variation because | T 4 C 2 T(197)C 24 |
| for everyone he perceives, which is equally variable. Their interaction IS | T 4 C 2 T(197)C 24 |
| is equally variable. Their interaction IS a process which literally alters | T 4 C 2 T(197)C 24 |
| 4 C 3. It is particularly important to realize that | T 4 C 3 T(198)C 25 |
| presence. THINKING about another ego is as effective in changing relative | T 4 C 3 T(198)C 25 |
| in changing relative perception as is their physical interaction. There could | T 4 C 3 T(198)C 25 |
| the fact that the ego is an idea, though not a | T 4 C 3 T(198)C 25 |
| thought. Your own present state is the best concrete example B | T 4 C 3 T(198)C 25 |
| you throw it away it is as if you never had | T 4 C 3 T(198)C 25 |
| never had it. This willfullness is so apparent that B. need | T 4 C 3 T(198)C 25 |
| perceive it to see that is DOES happen. If it can | T 4 C 3 T(198)C 25 |
| of continuity of behavior. Surprise is a reasonable response to the | T 4 C 3 T(198)C 25 |
| 4. An extreme example is a good teaching aid, not | T 4 C 4 T(198)C 25 |
| teaching aid, not because it is typical, but because it is | T 4 C 4 T(198)C 25 |
| is typical, but because it is clear. The more complex the | T 4 C 4 T(198)C 25 |
| s interest precisely because it is so apparent that it CAN | T 4 C 4 T(198)C 25 |
| to Bs question, it is perfectly apparent that when she | T 4 C 5 T(199)C 26 |
| perfectly apparent that when she is ego-dominated, she DOES NOT KNOW | T 4 C 5 T(199)C 26 |
| Soul. Her abstract ability, which is perfectly genuine and does stem | T 4 C 5 T(199)C 26 |
| concreteness perceptually, because her ego is not her natural home, she | T 4 C 5 T(199)C 26 |
| C 6. The result is a kind of double vision | T 4 C 6 T(199)C 26 |
| Her virtual lack of astigmatism is due to her real efforts | T 4 C 6 T(199)C 26 |
| the dim past, when it is so clearly happening right now | T 4 C 7 T(200)C 27 |
| feel to protect them. This is because they regard them as | T 4 C 7 T(200)C 27 |
| to the self he made is not at all surprising. In | T 4 C 7 T(200)C 27 |
| are as timeless as he is. T 4 C 8 | T 4 C 7 T(200)C 27 |
| C 8. The question is not HOW man responds toward | T 4 C 8 T(200)C 27 |
| only what he believes he IS. Again, belief is an ego-function | T 4 C 8 T(200)C 27 |
| believes he IS. Again, belief is an ego-function, and as long | T 4 C 8 T(200)C 27 |
| as long as your origin is open to belief at all | T 4 C 8 T(200)C 27 |
| from an ego viewpoint. That is why the Bible quotes me | T 4 C 8 T(200)C 27 |
| of the ego. When teaching is no longer necessary, you will | T 4 C 8 T(200)C 27 |
| 9. Belief that there IS another way is the loftiest | T 4 C 9 T(200)C 27 |
| that there IS another way is the loftiest idea of which | T 4 C 9 T(200)C 27 |
| loftiest idea of which ego-thinking is capable. This is because it | T 4 C 9 T(200)C 27 |
| which ego-thinking is capable. This is because it contains a hint | T 4 C 9 T(200)C 27 |
| of recognition that the ego is NOT the self. Helen always | T 4 C 9 T(200)C 27 |
| a long-range view, and that is why your eyesight is good | T 4 C 9 T(200)C 27 |
| that is why your eyesight is good. But you were willing | T 4 C 9 T(200)C 27 |
| cognitive level more deeply. That is why you believe that you | T 4 C 9 T(200)C 27 |
| own ego defense, and that is why you find her shifts | T 4 C 10 T(201)C 28 |
| so hard to tolerate. Willfullness is more characteristic of her, and | T 4 C 10 T(201)C 28 |
| characteristic of her, and that is why she has less sense | T 4 C 10 T(201)C 28 |
| sense than you do. It is extremely fortunate, temporarily, that the | T 4 C 10 T(201)C 28 |
| as painful, even though this is anything but true. Babies scream | T 4 C 11 T(201)C 28 |
| said once before; the outcome is as certain as God! Helen | T 4 C 13 T(202)C 29 |
| to another related one: Faith is the gift of God. We | T 4 C 13 T(202)C 29 |
| can be truly charitable. This is quite obvious when you consider | T 4 C 14 T(202)C 29 |
| 15. Giving to get is an inescapable law of the | T 4 C 15 T(202)C 29 |
| relation to others’ egos, and is therefore continually preoccupied with the | T 4 C 15 T(202)C 29 |
| gave rise to it. This IS the meaning of Freuds | T 4 C 15 T(202)C 29 |
| reality principle of the ego is not real at all. It | T 4 C 16 T(202)C 29 |
| not real at all. It is forced to perceive the reality | T 4 C 16 T(202)C 29 |
| of other egos AS real is ONLY an attempt to convince | T 4 C 16 T(202)C 29 |
| to convince itself that IT is real. --- | T 4 C 16 T(202)C 29 |
| into accepting its reality and is therefore temporarily less predatory. This | T 4 C 17 T(203)C 30 |
| less predatory. This self esteem is always vulnerable to stress, a | T 4 C 17 T(203)C 30 |
| of reality of the ego is threatened. This produces either ego-deflation | T 4 C 17 T(203)C 30 |
| comparisons. This means that equality is beyond its grasp, and charity | T 4 C 17 T(203)C 30 |
| a substitute for it. This is why the concept of GETTING | T 4 C 18 T(203)C 30 |
| needs to confirm itself. This is as true of bodily appetites | T 4 C 18 T(203)C 30 |
| of bodily appetites as it is of the so-called higher ego | T 4 C 18 T(203)C 30 |
| But the IDEA that this is possible is a decision of | T 4 C 18 T(203)C 30 |
| IDEA that this is possible is a decision of the ego | T 4 C 18 T(203)C 30 |
| decision of the ego, which is completely confused about what is | T 4 C 18 T(203)C 30 |
| is completely confused about what is really possible. This accounts for | T 4 C 18 T(203)C 30 |
| The ego DOES believe it is completely on its own, which | T 4 C 19 T(204)C 31 |
| completely on its own, which is merely another way of describing | T 4 C 19 T(204)C 31 |
| describing how it originated. This is such a fearful state that | T 4 C 19 T(204)C 31 |
| show of strength. The ego is free to complete the stem | T 4 C 19 T(204)C 31 |
| way it chooses, but it is NOT free to consider the | T 4 C 19 T(204)C 31 |
| premise itself, because this premise is its FOUNDATION. The ego IS | T 4 C 19 T(204)C 31 |
| is its FOUNDATION. The ego IS the belief of the mind | T 4 C 19 T(204)C 31 |
| of the mind that it is completely on its own. | T 4 C 19 T(204)C 31 |
| The Soul in its knowledge is unaware of the ego. It | T 4 C 20 T(204)C 31 |
| at all. While the ego is equally unaware of the Soul | T 4 C 20 T(204)C 31 |
| as rejected by something which is greater than itself. This is | T 4 C 20 T(204)C 31 |
| is greater than itself. This is why self-esteem in ego terms | T 4 C 20 T(204)C 31 |
| condition. What man then makes is no longer creative. Myths are | T 4 C 21 T(204)C 31 |
| the most benevolent of them is not without fearful components, if | T 4 C 21 T(204)C 31 |
| The battle for survival is nothing more than the ego | T 4 C 22 T(205)C 32 |
| its own beginning. This beginning is always associated with physical birth | T 4 C 22 T(205)C 32 |
| apply to the Soul, which is not in danger and does | T 4 C 23 T(205)C 32 |
| need to be salvaged. Salvation is nothing more that right-mindedness which | T 4 C 23 T(205)C 32 |
| nothing more that right-mindedness which is NOT the one-mindedness of the | T 4 C 23 T(205)C 32 |
| step automatically, because right perception is uniformly without attack, so that | T 4 C 23 T(205)C 32 |
| without attack, so that wrong-mindedness is obliterated. The ego cannot survive | T 4 C 23 T(205)C 32 |
| cannot survive without judgment, and is laid aside accordingly. The mind | T 4 C 23 T(205)C 32 |
| continuity of behavior. However, this is still reliability and NOT validity | T 4 C 24 T(206)C 33 |
| and NOT validity. Reliable behavior is a meaningful perception, as far | T 4 C 24 T(206)C 33 |
| thinking goes. However, VALID behavior is an expression which is inherently | T 4 C 24 T(206)C 33 |
| behavior is an expression which is inherently contradictory, because validity is | T 4 C 24 T(206)C 33 |
| is inherently contradictory, because validity is an END, and behavior is | T 4 C 24 T(206)C 33 |
| is an END, and behavior is a means. These cannot be | T 4 C 24 T(206)C 33 |
| case, the amount of confidence is expressed in some form of | T 4 C 25 T(206)C 33 |
| and low. But a hypothesis is tested as either true or | T 4 C 25 T(206)C 33 |
| or rejected accordingly. If it is shown to be true it | T 4 C 25 T(206)C 33 |
| unless its status AS fact is questioned. T 4 C | T 4 C 25 T(206)C 33 |
| accorded the status of fact is questionable, because facts are in | T 4 C 26 T(206)C 33 |
| knowledge. Confusing realms of discourse is a thinking error which philosophers | T 4 C 26 T(206)C 33 |
| they are a part. This is why psychologists are concentrating increasingly | T 4 C 26 T(207)C 34 |
| The recent ecological emphasis is but a more ingenious way | T 4 C 27 T(207)C 34 |
| always be remembered that inventiveness is really wasted effort, even in | T 4 C 27 T(207)C 34 |
| have to EXPLAIN anything. This is why we need not trouble | T 4 C 27 T(207)C 34 |
| highly specific nature of invention is not worthy of the abstract | T 4 C 27 T(207)C 34 |
| what The Kingdom of Heaven is within you means. The reason | T 4 D 1 T(208)C 35 |
| reason you cannot understand it is because it is NOT understandable | T 4 D 1 T(208)C 35 |
| understand it is because it is NOT understandable to the ego | T 4 D 1 T(208)C 35 |
| it as if something outside is inside, which does not mean | T 4 D 1 T(208)C 35 |
| belong. The Kingdom of Heaven IS you. T 4 D | T 4 D 1 T(208)C 35 |
| and what else but you IS His Kingdom? This is the | T 4 D 2 T(208)C 35 |
| you IS His Kingdom? This is the whole message of the | T 4 D 2 T(208)C 35 |
| we have covered before. Christmas is not a time; it is | T 4 D 2 T(208)C 35 |
| is not a time; it is a state of mind. The | T 4 D 2 T(208)C 35 |
| Ego, and the Christ Mind IS yours. T 4 D | T 4 D 2 T(208)C 35 |
| as you are. The Kingdom is perfectly united and perfectly protected | T 4 D 3 T(208)C 35 |
| in that form because it is a good thing to use | T 4 D 4 T(208)C 35 |
| in moments of temptation. It is a declaration of independence. You | T 4 D 4 T(208)C 35 |
| unconscious. The ego judges what is to be accepted, and the | T 4 D 5 T(208)C 35 |
| threat value of the lofty is really much greater to the | T 4 D 6 T(209)C 36 |
| call of the body. That is why the basic conflict between | T 4 D 7 T(209)C 36 |
| conflict between love and fear is unconscious. The ego cannot tolerate | T 4 D 7 T(209)C 36 |
| reason you need my help is because you have repressed your | T 4 D 8 T(209)C 36 |
| therefore need guidance. My role is to separate the true from | T 4 D 8 T(209)C 36 |
| belief. All it CAN offer is a sense of temporary existence | T 4 D 9 T(210)C 37 |
| tells you that this life is YOUR existence because it IS | T 4 D 9 T(210)C 37 |
| is YOUR existence because it IS its own. T 4 | T 4 D 9 T(210)C 37 |
| 12. No human love is without this ambivalence, and since | T 4 D 12 T(210)C 37 |
| love WITHOUT ambivalence, the concept is beyond its understanding. Love will | T 4 D 12 T(210)C 37 |
| and this kind of wanting is wholly without the egos | T 4 D 12 T(210)C 37 |
| 4 D 13. There is a kind of experience that | T 4 D 13 T(211)C 38 |
| a kind of experience that is so different from anything the | T 4 D 13 T(211)C 38 |
| will never recover. The word is used quite literally here, -- | T 4 D 13 T(211)C 38 |
| able to hide again. It is necessary to repeat that your | T 4 D 13 T(211)C 38 |
| in darkness and in hiding IS why the light cannot enter | T 4 D 13 T(211)C 38 |
| which YOU must ask. This is not the condition as the | T 4 D 14 T(211)C 38 |
| the ego sets conditions. It is the glorious condition of what | T 4 D 14 T(211)C 38 |
| force except your own will is strong enough or worthy enough | T 4 D 14 T(211)C 38 |
| except in honor, and that is always voluntary. Let us ask | T 4 D 15 T(211)C 38 |
| to block it, and it is forever UNwilling to destroy what | T 4 D 17 T(211)C 38 |
| nor honor it unless it is true. I will never forsake | T 4 D 18 T(212)C 39 |
| carefully, and see what it is you are truly asking for | T 4 D 19 T(212)C 39 |
| deeply repressed by the ego, is the declaration of your release | T 4 D 21 T(213)C 40 |
| HAS GIVEN YOU EVERYTHING. This is the one fact which MEANS | T 4 D 21 T(213)C 40 |
| Any distinction in this respect is meaningful only when the idea | T 4 D 21 T(213)C 40 |
| has already BEEN accepted. That is why we made no distinction | T 4 D 21 T(213)C 40 |
| which in your sane mind is perfectly conscious, is ruthlessly banished | T 4 D 22 T(213)C 40 |
| sane mind is perfectly conscious, is ruthlessly banished from the part | T 4 D 22 T(213)C 40 |
| the ego rules. The ego is desperate because it opposes literally | T 4 D 22 T(213)C 40 |
| would undertake to believe what is not true, and then protect | T 4 D 22 T(213)C 40 |
| the voice of God, it is because you do not choose | T 4 E 1 T(213)C 40 |
| the voice of your ego is demonstrated by your attitudes, your | T 4 E 1 T(213)C 40 |
| purely joyous; and your behavior is either strained or unpredictable. | T 4 E 1 T(213)C 40 |
| Yet this IS what you want. This is | T 4 E 1 T(214)C 41 |
| IS what you want. This is what you are fighting to | T 4 E 1 T(214)C 41 |
| seeks to see its face is dark indeed. How can it | T 4 E 2 T(214)C 41 |
| you look to find yourself is up to you. We have | T 4 E 2 T(214)C 41 |
| have willed wrongly, and this is so whenever you are not | T 4 E 3 T(214)C 41 |
| hard to you, but it is MUCH easier than trying to | T 4 E 5 T(214)C 41 |
| think AGAINST it. Your mind IS one with Gods. Denying | T 4 E 5 T(214)C 41 |
| the ego to me. That is what the Atonement is for | T 4 E 8 T(215)C 42 |
| That is what the Atonement is for. But until you change | T 4 E 8 T(215)C 42 |
| you feel guilty, your ego is in command, because only the | T 4 E 8 T(215)C 42 |
| them. (HS doubtful whether this is accurate -- written at a | T 4 E 9 T(215)C 42 |
| truly. Your lack of vitality is due to your former marked | T 4 E 10 T(215)C 42 |
| WITH God and His Creations is easily made if you refuse | T 4 E 11 T(216)C 43 |
| minds slip away. Your problem is not concentration: it is a | T 4 E 11 T(216)C 43 |
| problem is not concentration: it is a belief that nobody, including | T 4 E 11 T(216)C 43 |
| belief that nobody, including yourself, is WORTH consistent effort. T | T 4 E 11 T(216)C 43 |
| them you have refused? There is no limit to the power | T 4 E 13 T(216)C 43 |
| your own feelings, for this is the one RIGHT use of | T 4 E 14 T(216)C 43 |
| The first coming of Christ is just another name for the | T 4 E 17 T(217)C 44 |
| for the Creation, for Christ is the Son of God. The | T 4 E 17 T(217)C 44 |
| you, and my judgment, which is used only for its protection | T 4 E 18 T(217)C 44 |
| because it NEVER attacks. Yours is so distorted that you believe | T 4 E 18 T(217)C 44 |
| you. I assure you this is a mistake of your own | T 4 E 18 T(217)C 44 |
| I assure you that it IS knowledge, means that Christ must | T 4 E 19 T(217)C 44 |
| dead by KNOWING that life is an eternal attribute of everything | T 4 E 21 T(218)C 45 |
| do you believe that it is harder for me to inspire | T 4 E 21 T(218)C 45 |
| do not believe that there is an order of difficulty in | T 4 E 21 T(218)C 45 |
| of love. My calling you is as natural as your answer | T 4 E 21 T(218)C 45 |
| the egos judgment. Control is a central factor in what | T 4 F 1 T(219)C 46 |
| devotes its maximum vigilance. This is NOT the way a balanced | T 4 F 1 T(219)C 46 |
| mind holds together. ITS control is unconscious. T 4 F | T 4 F 1 T(219)C 46 |
| F 2. The ego is further off balance by keeping | T 4 F 2 T(219)C 46 |
| the egos off-balance state is its lack of discrimination between | T 4 F 3 T(219)C 46 |
| insane. Yet this demented state is ESSENTIAL to the ego, which | T 4 F 3 T(219)C 46 |
| of the idea of God is at least logical, because this | T 4 F 4 T(219)C 46 |
| the ego identifies so closely, is more blatantly senseless. The body | T 4 F 4 T(219)C 46 |
| more blatantly senseless. The body is the egos home by | T 4 F 4 T(219)C 46 |
| by its own election. It is the only identification with which | T 4 F 4 T(219)C 46 |
| because the bodys vulnerability is its own best argument that | T 4 F 4 T(219)C 46 |
| 4 F 5. This is the belief that it sponsors | T 4 F 5 T(220)C 47 |
| the idea that the body is good enough as its home | T 4 F 5 T(220)C 47 |
| enough as its home. Here is where the mind becomes actually | T 4 F 5 T(220)C 47 |
| by the ego that it is really part of the body | T 4 F 5 T(220)C 47 |
| body, and that the body is its protector, it is also | T 4 F 5 T(220)C 47 |
| body is its protector, it is also constantly informed that the | T 4 F 5 T(220)C 47 |
| protect it. This, of course, is not only true, but perfectly | T 4 F 5 T(220)C 47 |
| has itself insisted that it IS identified with the body, so | T 4 F 6 T(220)C 47 |
| with the body, so there is no point in turning to | T 4 F 6 T(220)C 47 |
| 4 F 7. This is the question which MUST be | T 4 F 7 T(220)C 47 |
| was correctly stated as What is the question? | T 4 F 8 T(220)C 47 |
| wouldnt recognize. Meaningful seeking is consciously undertaken, consciously organized, and | T 4 F 9 T(221)C 48 |
| contribution to your joint venture is his insistence that the goal | T 4 F 9 T(221)C 48 |
| chaotic behavior. Bs behavior is not chaotic, because he is | T 4 F 10 T(221)C 48 |
| is not chaotic, because he is not so much goal-divided as | T 4 F 10 T(221)C 48 |
| they are trying to learn is of value to them. But | T 4 F 12 T(222)C 49 |
| last. The ego thinks it is an advantage not to commit | T 4 F 12 T(223)C 50 |
| commit itself to anything that is eternal, because the eternal MUST | T 4 F 12 T(223)C 50 |
| 4 F 13. Eternalness is the one function that the | T 4 F 13 T(223)C 50 |
| product of the mind, it IS endowed with the power of | T 4 F 13 T(223)C 50 |
| the ABILITY to do it is what the ego cannot tolerate | T 4 F 13 T(223)C 50 |
| the ego cannot tolerate. That is because the decision, from which | T 4 F 13 T(223)C 50 |
| elsewhere, because mental illness, which is ALWAYS a form of ego-involvement | T 4 F 14 T(223)C 50 |
| ALWAYS a form of ego-involvement, is not a problem of reliability | T 4 F 14 T(223)C 50 |
| Its characteristic business with non-essentials is precisely for that purpose. | T 4 F 14 T(223)C 50 |
| examples. A more recent ego-attempt is particularly noteworthy. The idea of | T 4 F 16 T(223)C 50 |
| which the ego can tolerate, is among its more recent appeals | T 4 F 16 T(224)C 51 |
| 4 F 17. It is noticeable that in all these | T 4 F 17 T(224)C 51 |
| tactics, the ONE question which is NEVER asked by those who | T 4 F 17 T(224)C 51 |
| by those who pursue them is What for? This is the | T 4 F 17 T(224)C 51 |
| them is What for? This is the question which YOU must | T 4 F 17 T(224)C 51 |
| mind wills to undertake. What is your purpose? Whatever it is | T 4 F 17 T(224)C 51 |
| is your purpose? Whatever it is, you cannot doubt that it | T 4 F 17 T(224)C 51 |
| to realize that the ego is capable of making and accepting | T 4 F 18 T(224)C 51 |
| aggression, and resulting behavior which is the same for BOTH, is | T 4 F 18 T(224)C 51 |
| is the same for BOTH, is a good example. This is | T 4 F 18 T(224)C 51 |
| is a good example. This is understandable to the psychologist, and | T 4 F 18 T(224)C 51 |
| The lack of surprise, however, is NOT a sign of understanding | T 4 F 18 T(224)C 51 |
| a sign of understanding. It is a symptom of the psychologist | T 4 F 18 T(224)C 51 |
| as reasonable a compromise which is clearly senseless, to attribute it | T 4 F 18 T(224)C 51 |
| ANY situation in which miracle-mindedness is unthinkable. That state in ITSELF | T 4 F 19 T(224)C 51 |
| unthinkable. That state in ITSELF is enough to demonstrate that perception | T 4 F 19 T(224)C 51 |
| enough to demonstrate that perception is wrong. T 4 G | T 4 F 19 T(224)C 51 |
| too often that CORRECTING perception is merely a temporary expedient. It | T 4 G 1 T(224)C 51 |
| merely a temporary expedient. It is necessary ONLY because Misperception is | T 4 G 1 T(224)C 51 |
| is necessary ONLY because Misperception is a BLOCK to knowledge, while | T 4 G 1 T(224)C 51 |
| to knowledge, while ACCURATE perception is a stepping-stone toward it. The | T 4 G 1 T(224)C 51 |
| it necessarily entails that it is UNNECESSARY. This removes the block | T 4 G 1 T(224)C 51 |
| You may ask how this is possible as long as you | T 4 G 2 T(224)C 51 |
| this world. And since this is a sensible question, it has | T 4 G 2 T(224)C 51 |
| really understand the question. What IS the you who are living | T 4 G 2 T(225)C 52 |
| are merely teaching aids, this is a good time to employ | T 4 G 3 T(225)C 52 |
| 4 G 4. Immortality is a constant state. It is | T 4 G 4 T(225)C 52 |
| is a constant state. It is as true now as it | T 4 G 4 T(225)C 52 |
| NO CHANGE AT ALL. It is not a continuum, and it | T 4 G 4 T(225)C 52 |
| not a continuum, and it is NOT understood by comparing it | T 4 G 4 T(225)C 52 |
| Knowledge NEVER involves comparisons. That is its essential difference from everything | T 4 G 4 T(225)C 52 |
| 5. A little knowledge is not dangerous except to the | T 4 G 5 T(225)C 52 |
| realize that a little knowledge is a meaningless phrase because all | T 4 G 5 T(225)C 52 |
| same, decides that since all is impossible, the fear does not | T 4 G 5 T(225)C 52 |
| in this. A little, however, is a scarcity concept, and this | T 4 G 5 T(225)C 52 |
| all as impossible, a little is perceived as the real threat | T 4 G 5 T(225)C 52 |
| essential thing to remember always is that the ego DOES NOT | T 4 G 6 T(225)C 52 |
| whole situation as it really is. Only your allegiance to it | T 4 G 6 T(225)C 52 |
| how much of your thinking is ego-directed. But we cannot safely | T 4 G 6 T(225)C 52 |
| G 7. The ego is nothing more than a PART | T 4 G 7 T(225)C 52 |
| ego-illusion (tell Bill that phrase is VERY good), but dissociation is | T 4 G 7 T(226)C 53 |
| is VERY good), but dissociation is always involved, or you would | T 4 G 7 T(226)C 53 |
| great debt to each other is something you should never forget | T 4 G 9 T(226)C 53 |
| you should never forget. It is exactly the same debt that | T 4 G 9 T(226)C 53 |
| holy can be used here is that, as you learn how | T 4 G 9 T(226)C 53 |
| perception ever can. This gap is so small knowledge can easily | T 4 G 9 T(226)C 53 |
| choice in turning to me is the only sane one you | T 4 G 10 T(226)C 53 |
| process itself DEMONSTRATES that there is another way. T 4 | T 4 G 10 T(226)C 53 |
| reason why conditioning through pain is not the most efficient method | T 4 G 11 T(226)C 53 |
| not the most efficient method is because pain itself is an | T 4 G 11 T(226)C 53 |
| method is because pain itself is an ego-illusion, and can never | T 4 G 11 T(226)C 53 |
| as eternal. Since this recognition is made by YOU and NOT | T 4 G 12 T(226)C 53 |
| impulses, not because the EGO is a separate thing, but because | T 4 G 13 T(227)C 54 |
| that YOU are. The ego is a device for maintaining this | T 4 G 13 T(227)C 54 |
| maintaining this belief, but it is still only YOUR willingness to | T 4 G 13 T(227)C 54 |
| My trust in you is greater than yours in me | T 4 G 14 T(227)C 54 |
| be that way. Your mission is very simple. You have been | T 4 G 14 T(227)C 54 |
| Atonement decisions, because my will is never out of accord with | T 4 G 14 T(227)C 54 |
| of the whole Atonement. This is ONLY because I completed my | T 4 G 15 T(227)C 54 |
| strength as long as theirs is wanting. I will go with | T 4 G 15 T(227)C 54 |
| Your gratitude to each OTHER is the only gift I want | T 4 G 15 T(227)C 54 |
| that to know your brother IS to know God. T | T 4 G 15 T(227)C 54 |
| 16. A little knowledge is an all-encompassing thing. If you | T 4 G 16 T(227)C 54 |
| that what has been dissociated IS STILL THERE. I am grateful | T 4 G 17 T(227)C 54 |
| will not decide that it is true only for you. Even | T 4 G 17 T(227)C 54 |
| for you. Even though dissociation is much more apparent in you | T 4 G 17 T(227)C 54 |
| apparent in you, and repression is much more evident in him | T 4 G 17 T(227)C 54 |
| through WEAKER defenses first. That is why I suggested to Bill | T 4 G 18 T(227)C 54 |
| much to you, because it is so important to your misbeliefs | T 4 G 18 T(228)C 55 |
| him than in you. That is because dissociation was so extreme | T 4 G 19 T(228)C 55 |
| than he thinks, and that is why he cannot listen. He | T 4 G 19 T(228)C 55 |
| withdraw from your brothers. Withdrawal is frightening, and you do not | T 4 G 20 T(228)C 55 |
| it takes in you. Helen is right that she will experience | T 4 G 20 T(228)C 55 |
| of meditation at all. It is inherent IN it. Meditation is | T 4 G 22 T(228)C 55 |
| is inherent IN it. Meditation is a collaborative venture with GOD | T 4 G 22 T(228)C 55 |
| as you hear them. That is because the function of love | T 4 G 22 T(228)C 55 |
| because the function of love is One. T 4 G | T 4 G 22 T(228)C 55 |
| miserable he is WITHOUT it, and bring it | T 4 G 23 T(229)C 56 |
| through any conditioning, if it is repeatedly offered when the old | T 4 G 24 T(229)C 56 |
| offered when the old habit is broken. You are still free | T 4 G 24 T(229)C 56 |
| ego-illusion does not matter, it is usually more helpful to correct | T 4 H 1 T(229)C 56 |
| in a specific context. Bill is right that you are too | T 4 H 1 T(229)C 56 |
| change, and although the mind is naturally abstract, it became concrete | T 4 H 1 T(229)C 56 |
| so only PART of it is concrete. T 4 H | T 4 H 1 T(229)C 56 |
| 2. The concrete part is the same part that believes | T 4 H 2 T(229)C 56 |
| DEPENDS on the specific. It is the part that believes your | T 4 H 2 T(229)C 56 |
| SEPARATE. Everything the ego perceives is a separate whole, without the | T 4 H 2 T(229)C 56 |
| that imply BEING. The ego is thus AGAINST communication, except in | T 4 H 2 T(229)C 56 |
| in so far as it is utilized to ESTABLISH separateness, rather | T 4 H 2 T(229)C 56 |
| communication system of the ego is based on its own thought-system | T 4 H 3 T(229)C 56 |
| on its own thought-system, as is everything else it dictates. Its | T 4 H 3 T(229)C 56 |
| else it dictates. Its communication is controlled by its need to | T 4 H 3 T(229)C 56 |
| it experiences threat. While this is always so, individual egos perceive | T 4 H 3 T(229)C 56 |
| spurious kind of generalization, which is really not abstract at all | T 4 H 4 T(229)C 56 |
| way to everything it know is true, and does not respond | T 4 H 4 T(229)C 56 |
| any attempt to ESTABLISH what is true. It knows | T 4 H 4 T(229)C 56 |
| that what is true is everything that God | T 4 H 4 T(230)C 57 |
| that what is true is everything that God created. It | T 4 H 4 T(230)C 57 |
| everything that God created. It is in complete and direct communication | T 4 H 4 T(230)C 57 |
| aspect of Creation, because it is in complete and direct communication | T 4 H 4 T(230)C 57 |
| H 5. This communication IS the will of God. Creation | T 4 H 5 T(230)C 57 |
| communicate like Him. This communication is perfectly abstract, in that its | T 4 H 5 T(230)C 57 |
| abstract, in that its quality is universal in application, and not | T 4 H 5 T(230)C 57 |
| it was not given. That is why the mind cannot totally | T 4 H 6 T(230)C 57 |
| 4 H 7. Existence is SPECIFIC in how, what, and | T 4 H 7 T(230)C 57 |
| what, and with whom communication is worth undertaking. Being is completely | T 4 H 7 T(230)C 57 |
| communication is worth undertaking. Being is completely without these distinctions. It | T 4 H 7 T(230)C 57 |
| completely without these distinctions. It is a state in which the | T 4 H 7 T(230)C 57 |
| state in which the mind IS in communication with everything that | T 4 H 7 T(230)C 57 |
| in communication with everything that is real, including its own Soul | T 4 H 7 T(230)C 57 |
| real relationship to YOU. This IS your reality. Do not desecrate | T 4 H 7 T(230)C 57 |
| or recoil from it. It is your real home, your real | T 4 H 7 T(230)C 57 |
| increase their joy. Nothing that is real can be increased EXCEPT | T 4 H 8 T(230)C 57 |
| EXCEPT by sharing it. That is why God Himself created you | T 4 H 8 T(230)C 57 |
| joy in application, and that is what creation MEANS. How, what | T 4 H 8 T(230)C 57 |
| Remember that in being, there is no difference between having and | T 4 H 8 T(230)C 57 |
| having and being, as there is in existence. In the state | T 4 H 8 T(230)C 57 |
| tell Him how wonderful He is. He has no ego with | T 4 H 9 T(230)C 57 |
| in the creation, His joy is not complete because YOURS is | T 4 H 9 T(231)C 58 |
| is not complete because YOURS is incomplete. And THIS He does | T 4 H 9 T(231)C 58 |
| GOING OUT of His love is blocked when His Channels are | T 4 H 9 T(231)C 58 |
| Channels are closed, and He IS lonely when the minds He | T 4 H 9 T(231)C 58 |
| your whole mind. Even revelation is not enough, because it is | T 4 H 10 T(231)C 58 |
| is not enough, because it is communication FROM God. But it | T 4 H 10 T(231)C 58 |
| communication FROM God. But it is not enough until it is | T 4 H 10 T(231)C 58 |
| is not enough until it is shared. God does not need | T 4 H 10 T(231)C 58 |
| cannot be expressed, and it is intensely personal to the mind | T 4 H 10 T(231)C 58 |
| 4 H 11. God is praised whenever any mind learns | T 4 H 11 T(231)C 58 |
| to be wholly helpful. This is impossible without being wholly harmless | T 4 H 11 T(231)C 58 |
| CAN hurt them. Their helpfullness IS their praise of God, and | T 4 H 11 T(231)C 58 |
| and through them, and there is great joy throughout the Kingdom | T 4 H 11 T(231)C 58 |
| the Kingdom. Every mind that is changed adds to this joy | T 4 H 11 T(231)C 58 |
| Properly speaking, every mind which is split needs rehabilitation. The medical | T 4 I 1 T(231)C 58 |
| than anything else, because it is too often misused as an | T 4 I 1 T(231)C 58 |
| why Bill needs this experience is because he needs rehabilitating himself | T 4 I 2 T(232)C 59 |
| remember all the time he is there that his ONLY reason | T 4 I 2 T(232)C 59 |
| ONLY reason for being there is to REPRESENT ME. T | T 4 I 2 T(232)C 59 |
| over overt neglect, but it is often little more than a | T 4 I 3 T(232)C 59 |
| at every meeting. But this is not why you were chosen | T 4 I 3 T(232)C 59 |
| either, without ambivalence, because it is afraid of its own weakness | T 4 I 3 T(232)C 59 |
| 4 I 4. That is really why you recoil from | T 4 I 4 T(232)C 59 |
| a broken body. Your ego is threatened, and blocks your natural | T 4 I 4 T(232)C 59 |
| nothing but a perfect body is worthy as its OWN temple | T 4 I 5 T(232)C 59 |
| recoils from a hurt body is in great need of rehabilitation | T 4 I 5 T(232)C 59 |
| rehabilitation itself. A damaged brain is also hardly a danger. ALL | T 4 I 5 T(232)C 59 |
| 4 I 6. Rehabilitation is an attitude of praising God | T 4 I 6 T(232)C 59 |
| on clinical psychology, as it is evaluated by its followers at | T 4 I 6 T(232)C 59 |
| their own rehabilitation back. Rehabilitation is NOT concerned with the ego | T 4 I 7 T(233)C 60 |
| A 1. To heal is to make happy. I told | T 5 A 1 T(233)C 60 |
| many you have refused. This is exactly the same as telling | T 5 A 1 T(233)C 60 |
| light that belongs in you is the light of joy. Radiance | T 5 A 1 T(233)C 60 |
| the light of joy. Radiance is not associated with sorrow. Depression | T 5 A 1 T(233)C 60 |
| not associated with sorrow. Depression is often contagious, but although it | T 5 A 1 T(233)C 60 |
| cannot coexist, and if it is impossible to be wholly fearful | T 5 A 2 T(233)C 60 |
| the only possible whole state IS that of love. There is | T 5 A 2 T(233)C 60 |
| IS that of love. There is no difference between love and | T 5 A 2 T(233)C 60 |
| the only possible whole state IS the wholly joyous. T | T 5 A 2 T(233)C 60 |
| heal, or to make joyous, is therefore the same as to | T 5 A 3 T(233)C 60 |
| integrate and MAKE ONE. That is why it makes no difference | T 5 A 3 T(233)C 60 |
| of the Sonship the healing is done. Every part benefits, and | T 5 A 3 T(233)C 60 |
| C 61 is so strong that it radiates | T 5 A 4 T(234) C 61 |
| it by sharing it. It is impossible for a Child of | T 5 A 4 T(234) C 61 |
| neighbor EXCEPT as himself. That is why the healers prayer | T 5 A 4 T(234) C 61 |
| why the healers prayer is, let me know this brother | T 5 A 4 T(234) C 61 |
| 5 B 1. Healing is an act of thought by | T 5 B 1 T(234) C 61 |
| with lasting effect, because revelation is an experience of pure joy | T 5 B 1 T(234) C 61 |
| of God. To Him, getting is meaningless, and giving is all | T 5 B 2 T(234) C 61 |
| getting is meaningless, and giving is all. Having everything, the Soul | T 5 B 2 T(234) C 61 |
| while this kind of thinking is totally alien to having THINGS | T 5 B 3 T(234) C 61 |
| to the lower mind it is quite comprehensible in connection with | T 5 B 3 T(234) C 61 |
| lessen it. ALL of it is still yours, although all of | T 5 B 3 T(234) C 61 |
| the concept that the world IS one of ideas, the whole | T 5 B 4 T(234) C 61 |
| made between giving and LOSING is gone. Let us start our | T 5 B 4 T(234) C 61 |
| the STRONGER they become. EVERYTHING is an idea. How, then, is | T 5 B 4 T(234) C 61 |
| is an idea. How, then, is it possible that giving and | T 5 B 4 T(234) C 61 |
| 5 B 5. This is the invitation to the Holy | T 5 B 5 T(235)C 62 |
| own invitation. The Holy Spirit is nothing more than your own | T 5 B 5 T(235)C 62 |
| this as a BLESSING. It is the blessing of miracle- mindedness | T 5 B 5 T(235)C 62 |
| 6. The Holy Spirit is the only part of the | T 5 B 6 T(235)C 62 |
| of the Holy Trinity which is symbolic. He is referred to | T 5 B 6 T(235)C 62 |
| Trinity which is symbolic. He is referred to in the Bible | T 5 B 6 T(235)C 62 |
| Comforter, and the Guide. He is also described as something separate | T 5 B 6 T(235)C 62 |
| 7. The Holy Spirit is a difficult concept to grasp | T 5 B 7 T(235)C 62 |
| to grasp, precisely because it IS symbolic, and therefore open to | T 5 B 7 T(235)C 62 |
| from the Universal Inspiration which IS the Holy Spirit, taught me | T 5 B 7 T(235)C 62 |
| and foremost that this Inspiration is for ALL. I could not | T 5 B 7 T(235)C 62 |
| 8. The word know is proper here, because the Holy | T 5 B 8 T(235)C 62 |
| here, because the Holy Inspiration is so close to knowledge that | T 5 B 8 T(235)C 62 |
| higher or true perception, which is so close to truth that | T 5 B 8 T(235)C 62 |
| across the little gap. Knowledge is always ready to flow everywhere | T 5 B 8 T(235)C 62 |
| 9. The Holy Spirit is the Christ mind that senses | T 5 B 9 T(235)C 62 |
| 2. The Holy Spirit is the mind of the Atonement | T 5 C 2 T(235)C 62 |
| enough to one-mindedness that transfer is at last possible. As you | T 5 C 2 T(235)C 62 |
| new situation to which it is transferred. --- | T 5 C 2 T(235)C 62 |
| 63 Perception is not knowledge, but it can | T 5 C 2 T(236)C 63 |
| over, for the last step is taken by God. T | T 5 C 2 T(236)C 63 |
| 4. First, its universality is perfectly clear, and no-one who | T 5 C 4 T(236)C 63 |
| C 5. Second, it is incapable of attack, and is | T 5 C 5 T(236)C 63 |
| is incapable of attack, and is therefore truly open. This means | T 5 C 5 T(236)C 63 |
| in any way. Third, it is an unequivocal call to love | T 5 C 5 T(236)C 63 |
| to love. Every other voice is still. T 5 C | T 5 C 5 T(236)C 63 |
| 5 C 6. There is a point at which sufficient | T 5 C 6 T(236)C 63 |
| requires real understanding, because it is the point at which the | T 5 C 6 T(236)C 63 |
| 5 C 8. Healing is not creating; it is reparation | T 5 C 8 T(236)C 63 |
| Healing is not creating; it is reparation. The Holy Spirit promotes | T 5 C 8 T(236)C 63 |
| be quite familiar, because it is very similar to the shift | T 5 C 8 T(236)C 63 |
| 9. The Holy Spirit is the MOTIVATION for miracle-mindedness. It | T 5 C 9 T(236)C 63 |
| the MOTIVATION for miracle-mindedness. It is the will to HEAL the | T 5 C 9 T(236)C 63 |
| by letting it go. It is IN you because God placed | T 5 C 9 T(236)C 63 |
| yours as long as there is time. It is partly His | T 5 C 9 T(236)C 63 |
| as there is time. It is partly His will and partly | T 5 C 9 T(236)C 63 |
| partly yours. The miracle itself is just this fusion or union | T 5 C 9 T(236)C 63 |
| 10. The Holy Spirit is the Spirit of Joy. It | T 5 C 10 T(236)C 63 |
| the Spirit of Joy. It is the call to return, with | T 5 C 10 T(236)C 63 |
| call of joy. This call is so strong that the ego | T 5 C 10 T(237)C 64 |
| 5 C 11. That is why you can choose to | T 5 C 11 T(237)C 64 |
| made yourself, and that one is not of God. But the | T 5 C 11 T(237)C 64 |
| of God. But the other is given you by God, Who | T 5 C 11 T(237)C 64 |
| to it. The Holy Spirit IS in you in a very | T 5 C 11 T(237)C 64 |
| a very literal sense. It is the voice that calls you | T 5 C 11 T(237)C 64 |
| 5 D 1. It is possible even in this world | T 5 D 1 T(237)C 64 |
| great willingness to learn. It is the final lesson that I | T 5 D 1 T(237)C 64 |
| voice of the Holy Spirit IS the call to Atonement, or | T 5 D 1 T(237)C 64 |
| the mind. When the Atonement is complete and the whole Sonship | T 5 D 1 T(237)C 64 |
| complete and the whole Sonship is healed, there will be no | T 5 D 1 T(237)C 64 |
| return, but what God creates is eternal. The Holy Spirit will | T 5 D 1 T(237)C 64 |
| new light. The Holy Spirit is the radiance that you must | T 5 D 2 T(237)C 64 |
| the idea of darkness. His is the glory before which dissociation | T 5 D 2 T(237)C 64 |
| share only PERFECT KNOWLEDGE. Guidance is EVALUATIVE, because it implies that | T 5 D 3 T(237)C 64 |
| because it implies that there is a RIGHT way and also | T 5 D 3 T(237)C 64 |
| give up the other. This IS a conflict state. It MEANS | T 5 D 3 T(237)C 64 |
| has been lost, because knowledge is SURE. T 5 D | T 5 D 3 T(237)C 64 |
| 5 D 4. God is not in you; YOU are | T 5 D 4 T(237)C 64 |
| the holy state, the will is free in the sense that | T 5 D 4 T(238)C 65 |
| sense that its creative power is unlimited, but choice itself is | T 5 D 4 T(238)C 65 |
| is unlimited, but choice itself is meaningless. T 5 D | T 5 D 4 T(238)C 65 |
| 5. Freedom to choose is the same POWER as freedom | T 5 D 5 T(238)C 65 |
| to create, but its APPLICATION is different. Choosing MEANS divided will | T 5 D 5 T(238)C 65 |
| divided will. The Holy Spirit is one way of choosing. This | T 5 D 5 T(238)C 65 |
| way of choosing. This way is in you BECAUSE there is | T 5 D 5 T(238)C 65 |
| is in you BECAUSE there is also another way. God did | T 5 D 5 T(238)C 65 |
| speaks. The call to return is stronger than the call to | T 5 D 5 T(238)C 65 |
| does not command, because it is incapable of arrogance. It does | T 5 D 6 T(238)C 65 |
| attack. It merely REMINDS. It is compelling only because of what | T 5 D 6 T(238)C 65 |
| yourselves. The voice for God is always quiet, because it speaks | T 5 D 6 T(238)C 65 |
| speaks of peace. Yet peace is stronger than war, because it | T 5 D 6 T(238)C 65 |
| war, because it heals. War is DIVISION, not increase. No-one gains | T 5 D 6 T(238)C 65 |
| CAN not know it. It is therefore LOST TO HIM, until | T 5 D 7 T(238)C 65 |
| chooses right. The Holy Spirit is your guide in choosing. He | T 5 D 7 T(238)C 65 |
| your guide in choosing. He is the part of your mind | T 5 D 7 T(238)C 65 |
| he speaks for God. He is your remaining communication with God | T 5 D 7 T(238)C 65 |
| 8. The Holy Spirit is the way in which God | T 5 D 8 T(238)C 65 |
| done on earth as it is in Heaven. Both Heaven and | T 5 D 8 T(238)C 65 |
| The call you answer now IS an evaluation, because it is | T 5 D 8 T(239)C 66 |
| IS an evaluation, because it is a DECISION. The decision itself | T 5 D 8 T(239)C 66 |
| a DECISION. The decision itself is very simple. It is made | T 5 D 8 T(239)C 66 |
| itself is very simple. It is made on the basis of | T 5 D 8 T(239)C 66 |
| the basis of which call is worth more to you. | T 5 D 8 T(239)C 66 |
| My only gift to you is to help you make the | T 5 D 9 T(239)C 66 |
| The will for this decision is the will to SHARE it | T 5 D 9 T(239)C 66 |
| it, because the decision itself IS the decision to share. It | T 5 D 9 T(239)C 66 |
| the decision to share. It is MADE BY GIVING, and is | T 5 D 9 T(239)C 66 |
| is MADE BY GIVING, and is therefore the one act of | T 5 D 9 T(239)C 66 |
| made the decision for me is also in YOU, and that | T 5 D 10 T(239)C 66 |
| it changed me. This mind is unequivocal, because it hears only | T 5 D 10 T(239)C 66 |
| from waking. The Holy Spirit is the call to awake and | T 5 D 11 T(239)C 66 |
| and be glad. The world is very tired, because it is | T 5 D 11 T(239)C 66 |
| is very tired, because it is the IDEA of weariness. Our | T 5 D 11 T(239)C 66 |
| IDEA of weariness. Our task is the joyous one of waking | T 5 D 11 T(239)C 66 |
| the biblical statement my yoke is easy and my burden light | T 5 D 13 T(239)C 66 |
| join together, for my message is Light. --- | T 5 D 13 T(239)C 66 |
| of the fact that there is another way, or another voice | T 5 D 13 T(240)C 67 |
| the basic law that behavior is a response to MOTIVATION, and | T 5 D 14 T(240)C 67 |
| response to MOTIVATION, and motivation is will. I have enjoined you | T 5 D 14 T(240)C 67 |
| to do this. This mind is the Holy Spirit, whose will | T 5 D 14 T(240)C 67 |
| the Holy Spirit, whose will is for God always. It teaches | T 5 D 14 T(240)C 67 |
| power of our joint motivation is beyond belief, but NOT beyond | T 5 D 15 T(240)C 67 |
| because the call for God IS the call to the unlimited | T 5 D 15 T(240)C 67 |
| Child of God, my message is for YOU, to hear and | T 5 D 15 T(240)C 67 |
| LEARN TO KNOW your brother is by perceiving the Holy Spirit | T 5 E 1 T(241)C 68 |
| said that the Holy Spirit is the bridge or thought-transfer of | T 5 E 1 T(241)C 68 |
| be open to healing. He is part of the Holy Trinity | T 5 E 1 T(241)C 68 |
| Holy Trinity, because His Mind is partly YOURS and also PARTLY | T 5 E 1 T(241)C 68 |
| 2. The Holy Spirit is the IDEA of healing. Being | T 5 E 2 T(241)C 68 |
| the idea GAINS AS IT IS SHARED. Being the call FOR | T 5 E 2 T(241)C 68 |
| the call FOR God, it is also the idea OF God | T 5 E 2 T(241)C 68 |
| are part of God, it is also the idea of YOURSELF | T 5 E 2 T(241)C 68 |
| the universe of which IT is a part. Therefore, it is | T 5 E 2 T(241)C 68 |
| is a part. Therefore, it is strengthened by being given away | T 5 E 2 T(241)C 68 |
| YOU have. But the dissociation is healed in BOTH of you | T 5 E 3 T(241)C 68 |
| use it together, because it is an idea, | T 5 E 3 T(241)C 68 |
| voice of the Holy Spirit IS weak in you. That is | T 5 E 5 T(242)C 69 |
| IS weak in you. That is why you MUST share it | T 5 E 5 T(242)C 69 |
| YOU can hear it. It is impossible to hear it in | T 5 E 5 T(242)C 69 |
| it in yourself while it is so weak in your OWN | T 5 E 5 T(242)C 69 |
| in your OWN mind. It is NOT weak in itself; but | T 5 E 5 T(242)C 69 |
| weak in itself; but it IS limited by your unwillingness to | T 5 E 5 T(242)C 69 |
| E 6. Will itself is an idea, and is therefore | T 5 E 6 T(242)C 69 |
| itself is an idea, and is therefore strengthened by being shared | T 5 E 6 T(242)C 69 |
| Spirit in YOURSELVES, and that is why your meditations have frightened | T 5 E 6 T(242)C 69 |
| 5 E 7. Delay is of the ego, because time | T 5 E 7 T(243)C 70 |
| of the ego, because time is ITS concept. Delay is obviously | T 5 E 7 T(243)C 70 |
| time is ITS concept. Delay is obviously a TIME idea. Both | T 5 E 7 T(243)C 70 |
| before that the Holy Spirit is Gods answer to the | T 5 E 7 T(243)C 70 |
| the Holy Spirit reminds you is in direct opposition to the | T 5 E 7 T(243)C 70 |
| one level of the mind is not understandable to another. So | T 5 E 7 T(243)C 70 |
| understandable to another. So it is with the ego and the | T 5 E 7 T(243)C 70 |
| 5 E 8. Eternity is an idea of God, so | T 5 E 8 T(243)C 70 |
| soul understands it perfectly. Time is a belief of the ego | T 5 E 8 T(243)C 70 |
| so the lower mind, which IS the egos domain, accepts | T 5 E 8 T(243)C 70 |
| only aspect of time which is really eternal is NOW. That | T 5 E 8 T(243)C 70 |
| time which is really eternal is NOW. That is what we | T 5 E 8 T(243)C 70 |
| really eternal is NOW. That is what we REALLY mean when | T 5 E 8 T(243)C 70 |
| when we say that now is the only time. The literal | T 5 E 8 T(243)C 70 |
| worry about the future. This is NOT what it really means | T 5 E 8 T(243)C 70 |
| 9. The Holy Spirit is the mediator between the interpretations | T 5 E 9 T(243)C 70 |
| destruction, but by understanding. Understanding is light, and light leads to | T 5 E 10 T(244)C 71 |
| to knowledge. The Holy Spirit is IN light, because it is | T 5 E 10 T(244)C 71 |
| is IN light, because it is IN YOU who ARE light | T 5 E 10 T(244)C 71 |
| do not know this. It is therefore the task of the | T 5 E 10 T(244)C 71 |
| cannot understand yourselves alone. This is because you have no meaning | T 5 E 11 T(244)C 71 |
| the Sonship in God. This is your life, your eternity, and | T 5 E 11 T(244)C 71 |
| your eternity, and YOURSELF. It is of this that the Holy | T 5 E 11 T(244)C 71 |
| Holy Spirit reminds you. It is this that the Holy Spirit | T 5 E 11 T(244)C 71 |
| frightens the ego, because it is so calm. Peace is the | T 5 E 11 T(244)C 71 |
| it is so calm. Peace is the egos greatest enemy | T 5 E 11 T(244)C 71 |
| ITS interpretation of reality, war is the guarantee of its survival | T 5 E 11 T(244)C 71 |
| because if you believe there is strife, you will react viciously | T 5 E 11 T(244)C 71 |
| your mind. This idea itself IS an appeal to the ego | T 5 E 11 T(244)C 71 |
| 12. The Holy Spirit is as vigilant as the ego | T 5 E 12 T(244)C 71 |
| E 13. The Separation is merely another term for a | T 5 E 13 T(245)C 72 |
| OF THE GIVER. The ego is the symbol of the Separation | T 5 E 13 T(245)C 72 |
| just as the Holy Spirit is the symbol of peace. What | T 5 E 13 T(245)C 72 |
| own misperceptions. The Holy Spirit is the perfect teacher. It uses | T 5 E 13 T(245)C 72 |
| because part of his will IS still for God. Despite the | T 5 E 14 T(245)C 72 |
| to conceal this part, it is still much stronger than the | T 5 E 14 T(245)C 72 |
| recognizes it perfectly, because it is its own dwelling place, or | T 5 E 14 T(245)C 72 |
| in the mind where it is at home. YOU are at | T 5 E 14 T(245)C 72 |
| home there, too, because it is a place of peace, and | T 5 E 14 T(245)C 72 |
| place of peace, and peace is of God. T 5 | T 5 E 14 T(245)C 72 |
| in His peace. If peace is eternal, you are at home | T 5 E 15 T(245)C 72 |
| because having made time it is capable of perceiving its opposite | T 5 E 15 T(245)C 72 |
| and for a mind that IS in opposition. Correct and learn | T 5 E 16 T(246)C 73 |
| in remembrance of Me. He is in Holy Communion always, and | T 5 E 16 T(246)C 73 |
| Holy Communion always, and He is part of YOU. He is | T 5 E 16 T(246)C 73 |
| is part of YOU. He is your guide to salvation, because | T 5 E 16 T(246)C 73 |
| ideas to help YOU. B. is right is saying that you | T 5 F 1 T(247)C 74 |
| help YOU. B. is right is saying that you have learned | T 5 F 1 T(247)C 74 |
| them part OF you. Understanding IS beyond perception, because it introduces | T 5 F 1 T(247)C 74 |
| it introduces meaning. But it is below knowledge, even though it | T 5 F 1 T(247)C 74 |
| can grow toward it. It is possible, with great effort, to | T 5 F 1 T(247)C 74 |
| to him, but the effort is misdirected. The misdirection is quite | T 5 F 1 T(247)C 74 |
| effort is misdirected. The misdirection is quite apparent. It is directed | T 5 F 1 T(247)C 74 |
| misdirection is quite apparent. It is directed AWAY from you. | T 5 F 1 T(247)C 74 |
| does NOT mean that it is lost to you, but it | T 5 F 2 T(247)C 74 |
| know that what God creates is eternal. T 5 F | T 5 F 2 T(247)C 74 |
| afraid of it, because dissociation is more fearful. Bs better | T 5 F 3 T(247)C 74 |
| resort to displacement, which he is learning to overcome with YOUR | T 5 F 3 T(247)C 74 |
| overcome with YOUR help. That is because you do not perceive | T 5 F 3 T(247)C 74 |
| repeatedly asked you to do, is ALWAYS a way OUT of | T 5 F 4 T(248)C 75 |
| fail to acknowledge anything that is true, but the Holy Spirit | T 5 F 4 T(248)C 75 |
| and teach you ONLY what is loving is TRUE. It is | T 5 F 4 T(248)C 75 |
| you ONLY what is loving is TRUE. It is beyond your | T 5 F 4 T(248)C 75 |
| is loving is TRUE. It is beyond your ability to destroy | T 5 F 4 T(248)C 75 |
| because YOU created it. It is yours because it is part | T 5 F 4 T(248)C 75 |
| It is yours because it is part of you, just as | T 5 F 4 T(248)C 75 |
| F 5. The Atonement is the GUARANTEE of the safety | T 5 F 5 T(248)C 75 |
| of the Kingdom. Nothing good is lost, because it comes from | T 5 F 5 T(248)C 75 |
| voice for Creation. Nothing that is not good was ever created | T 5 F 5 T(248)C 75 |
| TO ITSELF, and so it is without strength. Its unshared existence | T 5 F 5 T(248)C 75 |
| merely never born. Real birth is not a beginning; it is | T 5 F 5 T(248)C 75 |
| is not a beginning; it is a CONTINUING. Everything that CAN | T 5 F 5 T(248)C 75 |
| cannot tolerate real forgiveness, which IS change. T 5 F | T 5 F 6 T(249)C 76 |
| to repeat the error, which is only PART of healing. Your | T 5 F 7 T(249)C 76 |
| mind without remedy. The remedy is NOT of your making, any | T 5 F 8 T(249)C 76 |
| PURE ACT OF SHARING. That is what is meant when we | T 5 F 9 T(249)C 76 |
| OF SHARING. That is what is meant when we said that | T 5 F 9 T(249)C 76 |
| when we said that it is possible even in this world | T 5 F 9 T(249)C 76 |
| of God, and the Sonship is one, you CANNOT be limited | T 5 F 9 T(249)C 76 |
| 77 It is shared BECAUSE it is loving | T 5 F 9 T(250)C 77 |
| It is shared BECAUSE it is loving. Sharing is Gods | T 5 F 9 T(250)C 77 |
| BECAUSE it is loving. Sharing is Gods way of creating | T 5 F 9 T(250)C 77 |
| you in balance. The time is now, because you have let | T 5 F 10 T(250)C 77 |
| I had learned that learning is attained BY teaching. I understood | T 5 F 10 T(250)C 77 |
| mind that was in me is still irresistibly drawn to every | T 5 F 11 T(250)C 77 |
| God, because Gods wholeness IS the wholeness of his Son | T 5 F 11 T(250)C 77 |
| 5 F 12. Teaching is done in many ways, by | T 5 F 12 T(250)C 77 |
| MUST will to teach. Teaching is therapy because it means the | T 5 F 12 T(250)C 77 |
| awareness that to share them is to strengthen them. The union | T 5 F 12 T(250)C 77 |
| The union of the Sonship IS its protection. | T 5 F 12 T(250)C 77 |
| against the Kingdom BECAUSE it is united, and the ego fades | T 5 F 12 T(251)C 78 |
| the ego fades away and is undone in the presence of | T 5 F 12 T(251)C 78 |
| my name, because my name is the name of Gods | T 5 F 13 T(251)C 78 |
| My part in the Atonement is not complete until YOU join | T 5 F 14 T(251)C 78 |
| to see him as he is, and KNOW that he belongs | T 5 F 14 T(251)C 78 |
| at the SAME level. IT IS IMPOSSIBLE TO SHARE OPPOSING THOUGHTS | T 5 F 15 T(252)C 79 |
| for YOU. And of such is the Kingdom of Heaven. All | T 5 F 15 T(252)C 79 |
| The will to share them IS their purification. T 5 | T 5 F 15 T(252)C 79 |
| but the power to create is of God. Therefore, those who | T 5 F 16 T(252)C 79 |
| will of ALL the Sonship is the only creator that can | T 5 F 16 T(252)C 79 |
| create like the Father. That is because only the complete can | T 5 F 16 T(252)C 79 |
| nothing. Everything YOU think that is not through the Holy Spirit | T 5 F 16 T(252)C 79 |
| not through the Holy Spirit IS lacking. T 5 F | T 5 F 16 T(252)C 79 |
| your past, except its beauty, is gone, and nothing is left | T 5 F 17 T(252)C 79 |
| beauty, is gone, and nothing is left except a blessing. You | T 5 F 17 T(252)C 79 |
| hold and share. The heart is pure to hold it, and | T 5 F 17 T(252)C 79 |
| We cannot lose. My judgment is as strong as the wisdom | T 5 F 17 T(252)C 79 |
| egos use of guilt is clarified. The ego has a | T 5 G 1 T(254)C 81 |
| has. The egos purpose is FEAR, because only the fearful | T 5 G 1 T(254)C 81 |
| egotistic. The egos logic is as impeccable as that of | T 5 G 1 T(254)C 81 |
| 2. In Heaven there is no guilt, because the Kingdom | T 5 G 2 T(254)C 81 |
| no guilt, because the Kingdom is attained through the Atonement, which | T 5 G 2 T(254)C 81 |
| in you. The word create is appropriate here, because once what | T 5 G 2 T(254)C 81 |
| once what YOU have made is undone by the Holy Spirit | T 5 G 2 T(254)C 81 |
| Holy Spirit, the blessed residue IS restored, and therefore continues in | T 5 G 2 T(254)C 81 |
| therefore continues in creation. What is truly blessed is incapable of | T 5 G 2 T(254)C 81 |
| creation. What is truly blessed is incapable of giving rise to | T 5 G 2 T(254)C 81 |
| the ego, because its peace is unassailable. It is invulnerable to | T 5 G 2 T(254)C 81 |
| its peace is unassailable. It is invulnerable to disruption BECAUSE it | T 5 G 2 T(254)C 81 |
| invulnerable to disruption BECAUSE it is whole. T 5 G | T 5 G 2 T(254)C 81 |
| 5 G 3. Guilt is always disruptive. Anything that engenders | T 5 G 3 T(254)C 81 |
| disruptive. Anything that engenders fear is divisive, because it obeys the | T 5 G 3 T(254)C 81 |
| of division. If the ego is the symbol of the separation | T 5 G 3 T(254)C 81 |
| symbol of the separation, it is also the symbol of guilt | T 5 G 3 T(254)C 81 |
| the symbol of guilt. Guilt is more than merely not of | T 5 G 3 T(254)C 81 |
| merely not of God. It is the symbol of the ATTACK | T 5 G 3 T(254)C 81 |
| the ATTACK on God. This is a totally meaningless concept EXCEPT | T 5 G 3 T(254)C 81 |
| s belief in it. This is the belief from which ALL | T 5 G 3 T(254)C 81 |
| G 4. The ego IS the part of the mind | T 5 G 4 T(255)C 82 |
| detach itself WITHOUT believing it is attacking Him? We spoke before | T 5 G 4 T(255)C 82 |
| The ego believes that this is what YOU did, because it | T 5 G 4 T(255)C 82 |
| did, because it believes it IS you. It follows, then, that | T 5 G 4 T(255)C 82 |
| WILL fear punishment. The ego is quite literally a fearful thought | T 5 G 5 T(255)C 82 |
| never forget that the ego is NOT SANE. It REPRESENTS a | T 5 G 5 T(255)C 82 |
| MEANS that you believe it is possible to attack God. You | T 5 G 5 T(255)C 82 |
| the severity of the guilt is so acute that it MUST | T 5 G 6 T(255)C 82 |
| has reality for you. It is, however, only the ACCEPTANCE which | T 5 G 6 T(255)C 82 |
| trouble in understanding that it is perfectly possible not to ACCEPT | T 5 G 7 T(255)C 82 |
| possible not to ACCEPT what IS in your minds. | T 5 G 7 T(255)C 82 |
| MAKES IT YOUR REALITY. This is because the mind as God | T 5 G 7 T(256)C 83 |
| mind as God created it IS capable of creating reality. We | T 5 G 7 T(256)C 83 |
| God. To think WITH Him is to think LIKE Him. This | T 5 G 7 T(256)C 83 |
| joy, not guilt, because it is natural. Guilt is a sure | T 5 G 7 T(256)C 83 |
| because it is natural. Guilt is a sure sign that your | T 5 G 7 T(256)C 83 |
| sure sign that your thinking is Unnatural. Perverted thinking will ALWAYS | T 5 G 7 T(256)C 83 |
| attended with guilt, because it IS the belief in sin. | T 5 G 7 T(256)C 83 |
| POSITIVE ACT OF ASSAULT. This is an interpretation which is necessary | T 5 G 8 T(256)C 83 |
| This is an interpretation which is necessary to its survival, because | T 5 G 8 T(256)C 83 |
| We said before that illness is a form of magic. It | T 5 G 9 T(256)C 83 |
| be better to say it is a form of magical SOLUTION | T 5 G 9 T(256)C 83 |
| Yet even in this it is arrogant. It attributes to God | T 5 G 9 T(256)C 83 |
| just as YOU can. That is why the question what DO | T 5 G 10 T(257)C 84 |
| and each moment of decision is a judgment which is anything | T 5 G 10 T(257)C 84 |
| decision is a judgment which is anything BUT ineffectual. Its effects | T 5 G 10 T(257)C 84 |
| follow automatically UNTIL THE DECISION IS CHANGED. This is a redundant | T 5 G 10 T(257)C 84 |
| THE DECISION IS CHANGED. This is a redundant statement, because you | T 5 G 10 T(257)C 84 |
| Holy Spirit, like the ego, is a decision. Together they constitute | T 5 G 11 T(257)C 84 |
| CAN. Only what God creates is irreversible and unchangeable. What YOU | T 5 G 11 T(257)C 84 |
| thought comes FROM God and is IN God. As part of | T 5 G 12 T(257)C 84 |
| APART from Him. Irrational thought is a thought DISORDER. God Himself | T 5 G 12 T(257)C 84 |
| 13. Every thought disorder is attended by guilt at its | T 5 G 13 T(258)C 85 |
| guilt in its continuance. Guilt is inescapable for those who believe | T 5 G 13 T(258)C 85 |
| sole responsibility of the miracle-worker is to accept the ATONEMENT, and | T 5 G 13 T(258)C 85 |
| I assure you that it is, then the responsibility for what | T 5 G 13 T(258)C 85 |
| then the responsibility for what is atoned FOR CANNOT be yours | T 5 G 13 T(258)C 85 |
| The purpose of the Atonement is to save the past in | T 5 G 14 T(258)C 85 |
| and a remedy whose efficacy is beyond doubt, how can its | T 5 G 14 T(258)C 85 |
| remain if the underlying CAUSE is removed. T 5 H | T 5 G 14 T(258)C 85 |
| CONTINUING will to remain separated is the only possible reason for | T 5 H 1 T(258)C 85 |
| you will you EXPECT. This is NOT delusional. | T 5 H 1 T(258)C 85 |
| God in His knowledge is not waiting. But His Kingdom | T 5 H 2 T(259)C 86 |
| not waiting. But His Kingdom IS bereft while YOU wait. All | T 5 H 2 T(259)C 86 |
| matter in eternity, but it IS tragic in time. You have | T 5 H 2 T(259)C 86 |
| in your status. But election is both free and alterable. You | T 5 H 2 T(259)C 86 |
| belong in time. Your place is ONLY in eternity, where God | T 5 H 2 T(259)C 86 |
| remain like the past. This IS the egos continuity, and | T 5 H 3 T(259)C 86 |
| H 4. My role is only to unchain your will | T 5 H 4 T(259)C 86 |
| mind that was in me IS in you, for God creates | T 5 H 4 T(260)C 87 |
| What you do not understand is that the two voices speak | T 5 H 5 T(260)C 87 |
| to uphold. NOTHING it perceives is interpreted correctly. Not only does | T 5 H 6 T(260)C 87 |
| witness for itself. The Bible is a fearful thing to the | T 5 H 6 T(260)C 87 |
| you. A favorite ego quotation is As ye sow, so shall | T 5 H 7 T(261)C 88 |
| so shall ye reap. Another is Vengeance is mine sayeth the | T 5 H 7 T(261)C 88 |
| ye reap. Another is Vengeance is mine sayeth the Lord. Still | T 5 H 7 T(261)C 88 |
| sayeth the Lord. Still another is I will visit the sins | T 5 H 7 T(261)C 88 |
| yourself. Your judgment of what is worthy DOES make it worthy | T 5 H 8 T(261)C 88 |
| 5 H 9. Vengeance is mine sayeth the Lord is | T 5 H 9 T(261)C 88 |
| is mine sayeth the Lord is easily explained if you remember | T 5 H 9 T(261)C 88 |
| BELONG in your mind, which is part of God. T | T 5 H 9 T(261)C 88 |
| as interpreted by the ego, is particularly vicious. It is used | T 5 H 10 T(261)C 88 |
| ego, is particularly vicious. It is used, in fact, as an | T 5 H 10 T(261)C 88 |
| Actually, all it really means is that the Holy Spirit in | T 5 H 10 T(261)C 88 |
| The wicked shall perish is merely a statement of fact | T 5 H 11 T(262)C 89 |
| fact, if the word perish is properly understood. Every loveless thought | T 5 H 11 T(262)C 89 |
| and even the word undone is fearful to the ego, which | T 5 H 11 T(262)C 89 |
| NOT be destroyed, because it is part of YOUR thought. But | T 5 H 11 T(262)C 89 |
| YOUR thought. But because it is uncreative, and therefore unsharing, it | T 5 H 11 T(262)C 89 |
| whole mind BELONGS. The ego is a form of ARREST, but | T 5 H 12 T(262)C 89 |
| form of ARREST, but arrest is merely delay. It does NOT | T 5 H 12 T(262)C 89 |
| Do not look there. It is still true that Where you | T 5 H 13 T(262)C 89 |
| you look to find yourself is up to you. The Higher | T 5 H 13 T(262)C 89 |
| guilt in Gods creations is bearing false witness to God | T 5 H 13 T(262)C 89 |
| may be fool-proof, but it is NOT God-proof. The voice for | T 5 H 14 T(263)C 90 |
| verdict will always be Thine is the Kingdom, because it was | T 5 H 14 T(263)C 90 |
| Your patience with each other is your patience with your selves | T 5 H 15 T(263)C 90 |
| your patience with your selves. Is not a child of God | T 5 H 15 T(263)C 90 |
| infinite patience, because my will IS that of our Father, from | T 5 H 15 T(263)C 90 |
| was in me, as it is in you, speaking for patience | T 5 H 15 T(263)C 90 |
| you need to learn now is that only infinite patience CAN | T 5 H 15 T(263)C 90 |
| CAN produce immediate effects. This is the way in which time | T 5 H 15 T(263)C 90 |
| the way in which time is exchanged for eternity. Infinite patience | T 5 H 15 T(263)C 90 |
| To say that time is temporary is merely redundant. We | T 5 H 16 T(263)C 90 |
| say that time is temporary is merely redundant. We have repeatedly | T 5 H 16 T(263)C 90 |
| have repeatedly said that time is a learning device which will | T 5 H 16 T(263)C 90 |
| will be abolished when it is no longer useful. The Holy | T 5 H 16 T(263)C 90 |
| time, also knows that time is meaningless. He reminds you of | T 5 H 16 T(263)C 90 |
| moment of time, because it is His special function to return | T 5 H 16 T(263)C 90 |
| bless YOUR creations there. He is the only blessing you can | T 5 H 16 T(263)C 90 |
| can truly give, because He is so truly blessed. And because | T 5 H 16 T(263)C 90 |
| The concept of set is among the better psychological percepts | T 5 I 1 T(264)C 91 |
| better psychological percepts. Actually, it is used quite frequently in the | T 5 I 1 T(264)C 91 |
| in perfect peace whose mind is stayed (or set) on Thee | T 5 I 1 T(264)C 91 |
| to shift Thee to Him is a misinterpretation. The statement means | T 5 I 2 T(264)C 91 |
| means that Gods peace is set in the Holy Spirit | T 5 I 2 T(264)C 91 |
| the Holy Spirit, because it is fixed on God. It is | T 5 I 2 T(264)C 91 |
| is fixed on God. It is also fixed in you. You | T 5 I 2 T(264)C 91 |
| The concept of fixation is a very helpful one, which | T 5 I 3 T(264)C 91 |
| know all too well, fear is incompatible with good judgment. Fear | T 5 I 3 T(264)C 91 |
| with its own attributes. This is its inherent STRENGTH, even though | T 5 I 3 T(264)C 91 |
| include himself in it. This IS a dissociated state, because the | T 5 I 4 T(264)C 91 |
| 92 This is why the many contradictions which | T 5 I 4 T(265)C 92 |
| does NOT yield to it is terribly afraid. Fixation is the | T 5 I 5 T(265)C 92 |
| it is terribly afraid. Fixation is the pull of God, on | T 5 I 5 T(265)C 92 |
| God, on whom your mind IS fixed because of the Holy | T 5 I 5 T(265)C 92 |
| the Holy Spirits set is the basis for its unequivocal | T 5 I 5 T(265)C 92 |
| of vacillation. Unless a mind is fixed in its purpose, it | T 5 I 5 T(265)C 92 |
| fixed in its purpose, it is NOT clear. But clarity literally | T 5 I 5 T(265)C 92 |
| state of light, and enlightenment IS understanding. It stands UNDER perception | T 5 I 5 T(265)C 92 |
| REAL foundation of thought. This is the basis for ALL delusional | T 5 I 5 T(265)C 92 |
| development at which the mind is fixated is more real to | T 5 I 7 T(265)C 92 |
| which the mind is fixated is more real to ITSELF than | T 5 I 7 T(265)C 92 |
| for this amount of detail is because YOU are in the | T 5 I 10 T(267)C 94 |
| the pull of this fixation is so strong that you will | T 5 I 10 T(267)C 94 |
| never overcome it. The reason is perfectly clear. The fixation is | T 5 I 10 T(267)C 94 |
| is perfectly clear. The fixation is on a level that is | T 5 I 10 T(267)C 94 |
| is on a level that is so high that it cannot | T 5 I 10 T(267)C 94 |
| you always that all hope is yours BECAUSE of His care | T 5 I 11 T(267)C 94 |
| escape His care, because that is not His will. But you | T 5 I 12 T(267)C 94 |
| does NOT believe that there is no order in miracles. He | T 5 I 12 T(267)C 94 |
| EVERY mind that God created is equally worthy of being healed | T 5 I 12 T(267)C 94 |
| giving will heal YOU. Sanity IS wholeness. And the sanity of | T 5 I 13 T(268)C 95 |
| the sanity of your brothers IS yours. Why should you listen | T 5 I 13 T(268)C 95 |
| the voice of God Himself is in you? God commended His | T 5 I 13 T(268)C 95 |
| Excluding yourself from the Atonement is the egos last-ditch defense | T 5 I 14 T(268)C 95 |
| I told Bill that there is just one more thing, he | T 5 I 14 T(268)C 95 |
| 15. But the time IS now. You have not been | T 5 I 15 T(268)C 95 |
| told you before, the Remedy is NOT of your making. God | T 5 I 15 T(268)C 95 |
| everything you have made which is not in accord with His | T 5 I 15 T(268)C 95 |
| Plan and how urgent it is that you fulfill it. | T 5 I 15 T(268)C 95 |
| 5 I 16. There is time for delay, but there | T 5 I 16 T(268)C 95 |
| thing that Bill must learn is merely that he is NOT | T 5 I 16 T(268)C 95 |
| learn is merely that he is NOT the one more. He | T 5 I 16 T(268)C 95 |
| NOT the one more. He is both ONE and AT ONE | T 5 I 16 T(268)C 95 |
| with the last judgment, which is really only the Biblical reminder | T 5 I 16 T(268)C 95 |
| the inevitability of self-INCLUSION. This is what Physician, heal thyself really | T 5 I 16 T(268)C 95 |
| observed for HIMSELF that this is hard to do. He has | T 5 I 16 T(268)C 95 |
| his own awareness, since he is so clear about the remedy | T 5 I 17 T(269)C 96 |
| separates himself from you, he is separating himself from ME. This | T 5 I 17 T(269)C 96 |
| separating himself from ME. This IS a collaborative venture. Let me | T 5 I 17 T(269)C 96 |
| are not wholly joyous, it is because you have reacted with | T 5 I 18 T(269)C 96 |
| Decisions CANNOT be difficult. This is obvious if you realize that | T 5 I 19 T(269)C 96 |
| be wholly joyous if that is what you feel. Therefore, the | T 5 I 19 T(269)C 96 |
| first step in the undoing is to recognize that YOU ACTIVELY | T 5 I 19 T(269)C 96 |
| does NOT come from you, is nevertheless WITHIN you because God | T 5 I 20 T(269)C 96 |
| placed it there. YOUR part is merely to return your thinking | T 5 I 20 T(269)C 96 |
| relationship of anger to attack is obvious, but the inevitable association | T 6 A 1 T(271)C 98 |
| association of anger and FEAR is not always so clear. Anger | T 6 A 1 T(271)C 98 |
| irrational conclusion that a brother is worthy of attack rather than | T 6 A 1 T(271)C 98 |
| to undo an insane conclusion is always to consider the sanity | T 6 A 2 T(271)C 98 |
| said that an extreme example is a particularly helpful learning device | T 6 A 2 T(271)C 98 |
| teaches all the time. This is a responsibility which he assumes | T 6 A 2 T(271)C 98 |
| fidelity to variability. But this IS a form of faith, which | T 6 A 3 T(271)C 98 |
| only in negative terms. There is a positive interpretation of the | T 6 B 1 T(272)C 99 |
| interpretation of the crucifixion which is wholly devoid of fear, and | T 6 B 1 T(272)C 99 |
| what it teaches, if it is properly understood. It is nothing | T 6 B 1 T(272)C 99 |
| it is properly understood. It is nothing more than an extreme | T 6 B 1 T(272)C 99 |
| has been, misunderstood. But this is only because the fearful are | T 6 B 1 T(272)C 99 |
| you were being crucified. This is a marked tendency of the | T 6 B 3 T(272)C 99 |
| a brother. This, of course, is impossible, and must be fully | T 6 B 3 T(272)C 99 |
| impossibility. In fact, unless it IS fully understood as ONLY that | T 6 B 3 T(272)C 99 |
| ONLY on the body. There is little doubt that one BODY | T 6 B 4 T(272)C 99 |
| it. But if destruction ITSELF is impossible, then ANYTHING that is | T 6 B 4 T(272)C 99 |
| is impossible, then ANYTHING that is destructible cannot be real. Therefore | T 6 B 4 T(272)C 99 |
| to teach was that it is not necessary to perceive ANY | T 6 B 4 T(273)C 100 |
| you ARE teaching persecution. This is not a lesson which the | T 6 B 6 T(273)C 100 |
| your own perfect immunity, which IS the Truth in you, and | T 6 B 6 T(273)C 100 |
| you have believed that it IS assailable. You are not asked | T 6 B 6 T(273)C 100 |
| unjustifiable. Do not believe there is, and do not TEACH that | T 6 B 7 T(273)C 100 |
| do not TEACH that there is. Remember always that what you | T 6 B 7 T(273)C 100 |
| equal as teachers. YOUR resurrection is your re-awakening. I am the | T 6 B 7 T(273)C 100 |
| for rebirth, but rebirth itself is merely the dawning on your | T 6 B 7 T(273)C 100 |
| on your minds of what is already in them. | T 6 B 7 T(273)C 100 |
| there Himself, and so it is true forever. I believed in | T 6 B 7 T(274)C 101 |
| but first believe that it is true for you, or you | T 6 B 7 T(274)C 101 |
| or me, and that it is still on them that I | T 6 B 8 T(274)C 101 |
| 6 B 9. There is no choice in this, because | T 6 B 9 T(274)C 101 |
| Gods church. A church is where an altar is, and | T 6 B 9 T(274)C 101 |
| church is where an altar is, and the presence of the | T 6 B 9 T(274)C 101 |
| the presence of the altar is what makes it a church | T 6 B 9 T(274)C 101 |
| has a hidden altar which is not serving the purpose for | T 6 B 9 T(274)C 101 |
| equal experiences. The Holy Spirit is glad when you can learn | T 6 B 10 T(274)C 101 |
| their only purpose, and that is the only way | T 6 B 10 T(274)C 101 |
| them WITHOUT experiencing them. That is because the Holy Spirit IS | T 6 B 11 T(275)C 102 |
| is because the Holy Spirit IS one, and anyone who listens | T 6 B 11 T(275)C 102 |
| one, and anyone who listens is inevitably led to demonstrate His | T 6 B 11 T(275)C 102 |
| must teach as I learned, is that no perception which is | T 6 B 12 T(275)C 102 |
| is that no perception which is out of accord with the | T 6 B 12 T(275)C 102 |
| Remember that the Holy Spirit is the communication link between God | T 6 B 13 T(275)C 102 |
| CANNOT be shared, because it is the symbol of projection. But | T 6 B 13 T(275)C 102 |
| of projection. But the Resurrection IS the symbol of sharing, because | T 6 B 13 T(275)C 102 |
| of every Son of God is necessary to enable the Sonship | T 6 B 13 T(275)C 102 |
| know its wholeness. Only this IS knowledge. T 6 B | T 6 B 13 T(275)C 102 |
| The message of the crucifixion is very simple and perfectly clear | T 6 B 14 T(275)C 102 |
| teach ONLY love, for that is what you ARE. If you | T 6 B 14 T(275)C 102 |
| New Testament, whose whole Gospel is only the message of love | T 6 B 15 T(276)C 103 |
| peace but a sword. This is clearly the exact opposite of | T 6 B 15 T(276)C 103 |
| ready to demonstrate that condemnation is impossible? T 6 B | T 6 B 16 T(276)C 103 |
| 6 B 18. Bill is an outstanding example of this | T 6 B 18 T(276)C 103 |
| believed for years that teaching IS martyrdom. This is because he | T 6 B 18 T(276)C 103 |
| that teaching IS martyrdom. This is because he thought, and still | T 6 B 18 T(276)C 103 |
| upside-down nature of this association is so obvious that | T 6 B 18 T(276)C 103 |
| BECAUSE he felt guilty. No-one is punished for sins, and the | T 6 B 18 T(277)C 104 |
| REINFORCES the idea that blame is justified. The behavior that results | T 6 B 18 T(277)C 104 |
| justified. The behavior that results is a LESSON IN BLAME, just | T 6 B 18 T(277)C 104 |
| thought systems. As such, it is the perfect symbol of conflict | T 6 B 19 T(277)C 104 |
| interpersonal then, just as it is now, and it is still | T 6 B 19 T(277)C 104 |
| it is now, and it is still just as real. But | T 6 B 19 T(277)C 104 |
| as real. But BECAUSE it is just as real now, its | T 6 B 19 T(277)C 104 |
| has equal reality WHEN IT IS LEARNED. I do not need | T 6 B 19 T(277)C 104 |
| of the Sons of God is operating all the time, because | T 6 B 20 T(277)C 104 |
| Their influence on EACH OTHER is without limit, and MUST be | T 6 B 20 T(277)C 104 |
| B 21. The separation IS the notion of rejection. As | T 6 B 21 T(277)C 104 |
| YOU still believe it. This is NOT as God thinks, and | T 6 B 21 T(277)C 104 |
| part of it, and this IS the belief in separation. The | T 6 C 1 T(277)C 104 |
| The wholeness of God, which IS His peace, cannot be appreciated | T 6 C 1 T(277)C 104 |
| that the separation was and IS dissociation, and also that once | T 6 C 2 T(277)C 104 |
| and therefore do not believe is yours. You are therefore EXCLUDING | T 6 C 2 T(278)C 105 |
| mind, and its ONLY purpose is to KEEP THE SEPARATION GOING | T 6 C 3 T(278)C 105 |
| KEEP THE SEPARATION GOING. It is solely a device of the | T 6 C 3 T(278)C 105 |
| are inevitably related, because projection is ALWAYS a means of JUSTIFYING | T 6 C 4 T(278)C 105 |
| JUSTIFYING attack. Anger without projection is impossible. The ego uses projection | T 6 C 4 T(278)C 105 |
| But we know that there is another use of projection. Every | T 6 C 5 T(278)C 105 |
| their goals are opposed, so is the result. The Holy Spirit | T 6 C 5 T(278)C 105 |
| as perfect. KNOWING this perfection is shared, it RECOGNIZES it in | T 6 C 5 T(278)C 105 |
| invites Atonement automatically, because Atonement IS the one need which is | T 6 C 5 T(278)C 105 |
| IS the one need which is universal. --- | T 6 C 5 T(278)C 105 |
| perceive YOURSELF in this way is the ONLY way in which | T 6 C 6 T(279)C 106 |
| happiness in this world. This is because it is the acknowledgement | T 6 C 6 T(279)C 106 |
| world. This is because it is the acknowledgement that you are | T 6 C 6 T(279)C 106 |
| this world, and the world IS unhappy. How else can you | T 6 C 6 T(279)C 106 |
| as part of HIM. That is both WHERE you are and | T 6 C 6 T(279)C 106 |
| and WHAT you are. This is COMPLETELY unalterable. It is total | T 6 C 6 T(279)C 106 |
| This is COMPLETELY unalterable. It is total inclusion. You cannot change | T 6 C 6 T(279)C 106 |
| this now or ever. It is forever true. It is NOT | T 6 C 6 T(279)C 106 |
| It is forever true. It is NOT a belief, but a | T 6 C 6 T(279)C 106 |
| Anything that God creates is as true as He is | T 6 C 7 T(279)C 106 |
| is as true as He is. Its truth lies only in | T 6 C 7 T(279)C 106 |
| inclusion in Him Who alone IS perfect. To deny this in | T 6 C 7 T(279)C 106 |
| deny this in any way is to deny yourself AND Him | T 6 C 7 T(279)C 106 |
| yourself AND Him, because it is impossible to accept one without | T 6 C 7 T(279)C 106 |
| the Holy Spirits perception is the counterpart of the perfect | T 6 C 7 T(279)C 106 |
| meet in the distance, which is the same as IN THE | T 6 C 8 T(279)C 106 |
| alone. Prayer is a re-statement of INCLUSION, directed | T 6 C 9 T(280)C 107 |
| which they extend outward. This is as true of Gods | T 6 C 9 T(280)C 107 |
| Gods thinking as it is of yours. Because your minds | T 6 C 9 T(280)C 107 |
| Although perception of any kind is unnecessary, YOU made it and | T 6 C 10 T(280)C 107 |
| future ONLY because your mind is NOT in perfect alignment with | T 6 C 10 T(280)C 107 |
| does not BELIEVE in what is not true. T 6 | T 6 C 10 T(280)C 107 |
| Since the Holy Spirit IS in your minds, then your | T 6 C 11 T(280)C 107 |
| able to believe ONLY what is true. The Holy Spirit can | T 6 C 11 T(280)C 107 |
| only perceive it AS IT IS to BE returned. The full | T 6 C 11 T(280)C 107 |
| awareness of the Atonement, then, is the recognition that the separation | T 6 C 11 T(280)C 107 |
| prevail against this, because it is an explicit statement that the | T 6 C 11 T(280)C 107 |
| accept the idea that RETURN is necessary, because it can so | T 6 C 12 T(280)C 107 |
| tells you that even RETURN is unnecessary, because what never happened | T 6 C 12 T(280)C 107 |
| His perfect creations. Yet it is surely clear that the perfect | T 6 C 12 T(280)C 107 |
| a difficult accomplishment because that is what they ARE. T | T 6 C 12 T(281)C 108 |
| 6 C 13. This is the way in which you | T 6 C 13 T(281)C 108 |
| Holy Spirit sees. This line is the direct line of communication | T 6 C 13 T(281)C 108 |
| mind converge with HIS. There is NO CONFLICT ANYWHERE in this | T 6 C 13 T(281)C 108 |
| it means that ALL perception is guided by the Holy Spirit | T 6 C 13 T(281)C 108 |
| the Holy Spirit, whose mind is fixed on God. ONLY the | T 6 C 13 T(281)C 108 |
| because ONLY the Holy Spirit is conflict-free. He perceives ONLY what | T 6 C 13 T(281)C 108 |
| conflict-free. He perceives ONLY what is true in YOUR mind, and | T 6 C 13 T(281)C 108 |
| extends outward to ONLY what is true in other minds. | T 6 C 13 T(281)C 108 |
| the Holy Spirit uses it is very simple. The ego projects | T 6 C 14 T(281)C 108 |
| what the Holy Spirit perceives IS the same. Wherever He looks | T 6 C 14 T(281)C 108 |
| sees Himself, and because He is UNITED, He offers the whole | T 6 C 14 T(281)C 108 |
| the whole Kingdom always. This is the one message which God | T 6 C 14 T(281)C 108 |
| He must speak because that is what He IS. The peace | T 6 C 14 T(281)C 108 |
| because that is what He IS. The peace of God lies | T 6 C 14 T(281)C 108 |
| Him at all. The ego is legion, but the Holy Spirit | T 6 C 15 T(281)C 108 |
| legion, but the Holy Spirit is one. No darkness abides ANYWHERE | T 6 C 15 T(281)C 108 |
| the Kingdom, so your part is only to allow no darkness | T 6 C 15 T(281)C 108 |
| mind. This alignment with Light is unlimited, because it is in | T 6 C 15 T(281)C 108 |
| Light is unlimited, because it is in alignment with the Light | T 6 C 15 T(281)C 108 |
| the world. Each of us IS the Light of the world | T 6 C 15 T(281)C 108 |
| used others. Hearing and being is an example, to which we | T 6 D 1 T(282)C 109 |
| all, PROJECTING and being. This is because, as we have said | T 6 D 1 T(282)C 109 |
| what extends FROM the mind IS STILL IN IT, and FROM | T 6 D 1 T(282)C 109 |
| extends IT KNOWS ITSELF. This is its natural talent. T | T 6 D 1 T(282)C 109 |
| 2. The word knows is correct here, even though the | T 6 D 2 T(282)C 109 |
| ego does NOT know, and is not concerned with BEING at | T 6 D 2 T(282)C 109 |
| communication of God. Therefore, being is never threatened. Your Godlike mind | T 6 D 2 T(282)C 109 |
| and teach and project WHAT IS NOT TRUE. From this, which | T 6 D 3 T(282)C 109 |
| 6 D 4. That is why you must teach only | T 6 D 4 T(282)C 109 |
| teach ONLY love, for that is what you ARE. This is | T 6 D 4 T(282)C 109 |
| is what you ARE. This is the ONE lesson which is | T 6 D 4 T(282)C 109 |
| is the ONE lesson which is perfectly unified, because it is | T 6 D 4 T(282)C 109 |
| is perfectly unified, because it is the only lesson which IS | T 6 D 4 T(282)C 109 |
| is the only lesson which IS one. And only BY teaching | T 6 D 4 T(282)C 109 |
| will you learn. If that is true, and it is true | T 6 D 5 T(283)C 110 |
| that is true, and it is true indeed, you must never | T 6 D 5 T(283)C 110 |
| forget that what you teach is teaching YOU. What you project | T 6 D 5 T(283)C 110 |
| it, assuring it that it is perfectly safe forever. T | T 6 D 5 T(283)C 110 |
| blessed. Without anxiety, the mind is wholly kind, and because it | T 6 D 6 T(283)C 110 |
| because it PROJECTS beneficence, it IS beneficent. Safety is the COMPLETE | T 6 D 6 T(283)C 110 |
| beneficence, it IS beneficent. Safety is the COMPLETE RELINQUISHMENT OF ATTACK | T 6 D 6 T(283)C 110 |
| RELINQUISHMENT OF ATTACK. No compromise is possible in this. Teach attack | T 6 D 6 T(283)C 110 |
| HURT YOU. But your learning is not immortal, and you can | T 6 D 6 T(283)C 110 |
| EVERYTHING THE EGO BELIEVES. This is how YOU will learn the | T 6 D 6 T(283)C 110 |
| only way to HAVE peace is to TEACH peace. By learning | T 6 D 7 T(283)C 110 |
| teaching. Remember that if teaching is being and learning is being | T 6 D 7 T(283)C 110 |
| teaching is being and learning is being, then teaching is learning | T 6 D 7 T(283)C 110 |
| learning is being, then teaching is learning. EVERYTHING you teach YOU | T 6 D 7 T(283)C 110 |
| love, and learn that love is yours and YOU are love | T 6 D 7 T(283)C 110 |
| Remember that the Holy Spirit is the ANSWER, not the question | T 6 E 1 T(284)C 111 |
| always speaks first, because it is capricious and does NOT mean | T 6 E 1 T(284)C 111 |
| mean its maker well. This is because it believes, and correctly | T 6 E 1 T(284)C 111 |
| you part of Him. That is why attack WITHIN the Kingdom | T 6 E 2 T(284)C 111 |
| why attack WITHIN the Kingdom is impossible. But YOU made the | T 6 E 2 T(284)C 111 |
| love, and since the Kingdom IS love, you believe you are | T 6 E 2 T(284)C 111 |
| the answer, and THE EGO IS AFRAID OF YOU. You cannot | T 6 E 3 T(284)C 111 |
| same mind that made it is against it. It interprets this | T 6 E 4 T(285)C 112 |
| believes that the best defense is attack, and WANTS YOU TO | T 6 E 4 T(285)C 112 |
| its ally BECAUSE the body is not part of you. This | T 6 E 5 T(285)C 112 |
| egos friend. But it is an alliance frankly based on | T 6 E 5 T(285)C 112 |
| in the attack together. This is perhaps the strangest perception of | T 6 E 5 T(285)C 112 |
| really involves. The ego, which is not real, attempts to persuade | T 6 E 5 T(285)C 112 |
| to persuade the mind, which IS real, that it IS its | T 6 E 5 T(285)C 112 |
| which IS real, that it IS its own learning device, and | T 6 E 5 T(285)C 112 |
| and that the learning device is more real than IT is | T 6 E 5 T(285)C 112 |
| is more real than IT is. No-one in his right mind | T 6 E 5 T(285)C 112 |
| else exists, and ONLY this is real. You have chosen a | T 6 E 6 T(285)C 112 |
| bad dreams, but the sleep is not real, and God calls | T 6 E 6 T(285)C 112 |
| are and what you are is perfectly certain. There is no | T 6 E 7 T(286)C 113 |
| are is perfectly certain. There is no doubt there, because the | T 6 E 7 T(286)C 113 |
| are as true as He is. But what was once quite | T 6 E 8 T(287)C 114 |
| 6 E 9. It is curious that the perfect must | T 6 E 9 T(287)C 114 |
| be perfected. In fact, it is impossible. But you must remember | T 6 E 9 T(287)C 114 |
| you cannot use them. This is not true of anything that | T 6 E 10 T(287)C 114 |
| that God created, but it is the kindest solution possible to | T 6 E 10 T(287)C 114 |
| 6 E 12. This is the kind of reasoning that | T 6 E 12 T(288)C 115 |
| it has insulted Him. That is why the Holy Spirit NEVER | T 6 E 12 T(288)C 115 |
| Spirit NEVER commands. To command is to assume INequality, which the | T 6 E 12 T(288)C 115 |
| not exist. Fidelity to premises is a law of the mind | T 6 E 12 T(288)C 115 |
| mind, and everything God created is faithful to His laws. But | T 6 E 12 T(288)C 115 |
| But fidelity to other laws is also possible, not because the | T 6 E 12 T(288)C 115 |
| would doubt your sanity, which is the one thing in which | T 6 E 13 T(288)C 115 |
| does not teach. To teach is to imply a lack which | T 6 E 13 T(288)C 115 |
| a lack which God KNOWS is not there. God is not | T 6 E 13 T(288)C 115 |
| KNOWS is not there. God is not conflicted. Teaching aims at | T 6 E 13 T(288)C 115 |
| 15. Gods answer IS your teacher. T 6 | T 6 E 15 T(288)C 115 |
| to make you equals. This is because you had ALREADY taught | T 6 F 1 T(288)C 115 |
| What God DOES know is that His communication channels are | T 6 F 2 T(289)C 116 |
| Children are wholly joyous. This is an ongoing process, not in | T 6 F 2 T(289)C 116 |
| remind them that the night is over and the Light has | T 6 F 3 T(289)C 116 |
| learn to have joy. This is true even of the world | T 6 F 4 T(289)C 116 |
| only that. That simple statement is perfectly clear, easily understood, and | T 6 F 4 T(289)C 116 |
| shines them away. His light is ALWAYS the call to awake | T 6 F 6 T(290)C 117 |
| forever. Many think that this is accomplished through death, but NOTHING | T 6 F 7 T(290)C 117 |
| accomplished through death, but NOTHING is accomplished through death because death | T 6 F 7 T(290)C 117 |
| accomplished through death because death is nothing. EVERYTHING is accomplished through | T 6 F 7 T(290)C 117 |
| because death is nothing. EVERYTHING is accomplished through life, and life | T 6 F 7 T(290)C 117 |
| accomplished through life, and life is of the mind and in | T 6 F 7 T(290)C 117 |
| DEATH BECAUSE I DID. Death is an attempt to resolve conflict | T 6 F 7 T(290)C 117 |
| make the body, because it is destructible, and therefore not of | T 6 F 8 T(290)C 117 |
| of the Kingdom. The body is the symbol of the WHAT | T 6 F 8 T(290)C 117 |
| YOU THINK YOU ARE. It is clearly a separation device, and | T 6 F 8 T(290)C 117 |
| said that the Holy Spirit is the MOTIVATION for miracles. This | T 6 F 9 T(291)118 |
| the MOTIVATION for miracles. This is because He ALWAYS tells you | T 6 F 9 T(291)118 |
| you that ONLY the mind is real, because only the mind | T 6 F 9 T(291)118 |
| CAN BE SHARED. The body IS separate, and therefore CANNOT be | T 6 F 9 T(291)118 |
| To be of one mind is meaningful, but to be of | T 6 F 9 T(291)118 |
| to be of one body is meaningless. By the laws of | T 6 F 9 T(291)118 |
| of mind, then, the body IS meaningless. T 6 F | T 6 F 9 T(291)118 |
| To the Holy Spirit THERE IS NO ORDER OF DIFFICULTY IN | T 6 F 10 T(291)118 |
| OF DIFFICULTY IN MIRACLES. This is FAMILIAR enough to you by | T 6 F 10 T(291)118 |
| crucial concept slip away. It is a real foundation stone of | T 6 F 10 T(291)118 |
| without believing it, because it is a belief in perfect equality | T 6 F 10 T(291)118 |
| Sons of God, and that is FULL APPRECIATION. Nothing more and | T 6 F 11 T(291)118 |
| a range, order of difficulty IS meaningless, and there must BE | T 6 F 11 T(291)118 |
| of COMMUNICATION. And because communicating IS sharing, it becomes communion. You | T 6 F 12 T(291)118 |
| can be shared. But this is not so real as it | T 6 F 12 T(291)118 |
| 6 F 14. This is a very preliminary step, and | T 6 F 14 T(292)119 |
| YOU MUST TAKE YOURSELF. It is not even necessary that you | T 6 F 14 T(292)119 |
| the step yourself, but it IS necessary that you turn in | T 6 F 14 T(292)119 |
| than resolve it, because it is the BEGINNING step in reversing | T 6 F 15 T(292)119 |
| of retaliation and abandonment. This is because they BELIEVE in attack | T 6 G 1 T(293)C 120 |
| attack and rejection, so this is what they perceive and teach | T 6 G 1 T(293)C 120 |
| teach you are, but it is quite apparent that you can | T 6 G 1 T(293)C 120 |
| attacking them, even though it is quite apparent that I was | T 6 G 1 T(293)C 120 |
| What you must understand is that, when you do not | T 6 G 2 T(293)C 120 |
| an ATTACK ON THEM. This is because everyone identifies himself WITH | T 6 G 2 T(293)C 120 |
| center of the thought system is TRUE, only truth extends outward | T 6 G 2 T(293)C 120 |
| it. But if a lie is at its center, only DECEPTION | T 6 G 2 T(293)C 120 |
| level. Strengthening MOTIVATION for change is their first and foremost goal | T 6 G 2 T(293)C 120 |
| first and foremost goal. It is also their last and final | T 6 G 2 T(293)C 120 |
| for change IN THE LEARNER is all that a teacher NEED | T 6 G 2 T(293)C 120 |
| do to GUARANTEE change. This is because a change in motivation | T 6 G 2 T(293)C 120 |
| because a change in motivation IS a change of mind, and | T 6 G 2 T(293)C 120 |
| fundamental change BECAUSE the mind is fundamental. --- | T 6 G 2 T(293)C 120 |
| reversal or undoing process, then, is the UNDOING of the getting | T 6 G 3 T(294)121 |
| all. We said that this is apt to INCREASE conflict temporarily | T 6 G 3 T(294)121 |
| equality of having and being is not yet perceived. Until it | T 6 G 3 T(294)121 |
| not yet perceived. Until it IS, having still appears to be | T 6 G 3 T(294)121 |
| contain a contradiction because it is BEING LEARNED BY A CONFLICTED | T 6 G 3 T(294)121 |
| suspicious of THEIR motivations. This is the real reason why in | T 6 G 4 T(294)121 |
| many respects the first lesson is the hardest to learn. Still | T 6 G 4 T(294)121 |
| the ego in others, he is being taught to react to | T 6 G 4 T(294)121 |
| if what he DOES believe IS NOT TRUE. T 6 | T 6 G 4 T(294)121 |
| as insane. In fact, this is its only alternative here, because | T 6 G 5 T(294)121 |
| would obviously be that IT is insane. The egos judgment | T 6 G 5 T(294)121 |
| The egos judgment, then, is predetermined by what it IS | T 6 G 5 T(294)121 |
| is predetermined by what it IS, though not more so than | T 6 G 5 T(294)121 |
| though not more so than is any other product of thought | T 6 G 5 T(294)121 |
| For a time, then, he IS receiving conflicting messages AND ACCEPTING | T 6 G 6 T(295)122 |
| messages AND ACCEPTING BOTH. This is the classic double bind in | T 6 G 6 T(295)122 |
| with good examples too. It is interesting that Helen claimed at | T 6 G 6 T(295)122 |
| between two opposing thought systems is clearly TO CHOOSE ONE AND | T 6 G 7 T(295)122 |
| COMPLETE DISagreement, peace of mind IS impossible. If you TEACH both | T 6 G 7 T(295)122 |
| to help you. His LESSON is not insane, but the CONFLICT | T 6 G 7 T(295)122 |
| not insane, but the CONFLICT IS. T 6 G 8 | T 6 G 7 T(295)122 |
| and insanity, because only one is true, and therefore only ONE | T 6 G 8 T(295)122 |
| true, and therefore only ONE is REAL. The ego tries to | T 6 G 8 T(295)122 |
| to persuade you that it is up to YOU to decide | T 6 G 8 T(295)122 |
| YOU to decide which voice is true. But the Holy Spirit | T 6 G 8 T(295)122 |
| made irrevocably FOR you. That is why we suggested before that | T 6 G 8 T(296)C 123 |
| be insane to believe IT IS UP TO YOU to decide | T 6 G 9 T(296)C 123 |
| the conflict EXACTLY AS IT IS. Therefore, His second lesson is | T 6 G 9 T(296)C 123 |
| IS. Therefore, His second lesson is: To HAVE peace, TEACH peace | T 6 G 9 T(296)C 123 |
| 6 G 10. This is still a preliminary step, because | T 6 G 10 T(296)C 123 |
| still not equated but it is more advanced than the first | T 6 G 10 T(296)C 123 |
| than the first step, which is really only a thought REVERSAL | T 6 G 10 T(296)C 123 |
| thought REVERSAL. The second step is a positive affirmation of WHAT | T 6 G 10 T(296)C 123 |
| WHAT YOU WANT. This, then IS a step in the direction | T 6 G 10 T(296)C 123 |
| degrees. Therefore, although this step is essential for the ultimate decision | T 6 G 11 T(296)C 123 |
| for the ultimate decision, it is clearly NOT the final one | T 6 G 11 T(296)C 123 |
| yet been accepted, because NOTHING is difficult that is WHOLLY DESIRED | T 6 G 12 T(296)C 123 |
| because NOTHING is difficult that is WHOLLY DESIRED. To desire wholly | T 6 G 12 T(296)C 123 |
| WHOLLY DESIRED. To desire wholly is to CREATE, and creating CANNOT | T 6 G 12 T(296)C 123 |
| creator. The second step, then, is still perceptual but it is | T 6 G 12 T(296)C 123 |
| is still perceptual but it is nevertheless a giant step toward | T 6 G 12 T(296)C 123 |
| realizing that ONLY ONE WAY IS POSSIBLE. You do not yet | T 6 G 13 T(297)C 124 |
| consistently, and so your progress is intermittent, but the second step | T 6 G 13 T(297)C 124 |
| intermittent, but the second step is easier than the first, because | T 6 G 13 T(297)C 124 |
| that you have accepted THAT is a demonstration of your growing | T 6 G 13 T(297)C 124 |
| be critical, because YOUR salvation IS critical to the whole Sonship | T 6 H 1 T(298)C 125 |
| before that the Holy Spirit IS evaluative, and MUST be. Yet | T 6 H 1 T(298)C 125 |
| what God PUT there. Whatever is IN ACCORD with this light | T 6 H 1 T(298)C 125 |
| Kingdom in YOU. When it is PARTLY in accord with truth | T 6 H 1 T(298)C 125 |
| and purifies it. But what is OUT OF ACCORD ENTIRELY He | T 6 H 1 T(298)C 125 |
| rejects by judging against. This is how He keeps the Kingdom | T 6 H 1 T(298)C 125 |
| But what you must remember is that what the Holy Spirit | T 6 H 2 T(298)C 125 |
| REJECTS the ego ACCEPTS. This is because they are in fundamental | T 6 H 2 T(298)C 125 |
| crucial issue vary, and that is why it promotes different moods | T 6 H 2 T(298)C 125 |
| ONE mood that He engenders is joy. He protects this by | T 6 H 2 T(298)C 125 |
| of the THINKER, then, He IS judgmental, but only in order | T 6 H 3 T(298)C 125 |
| BE without judgment. The UNdoing is necessary only in YOUR mind | T 6 H 3 T(299)C 126 |
| Holy Spirits third lesson is: Be vigilant ONLY for God | T 6 H 3 T(299)C 126 |
| 6 H 4. This is a major step toward FUNDAMENTAL | T 6 H 4 T(299)C 126 |
| toward FUNDAMENTAL change. Yet it is still a lesson in thought | T 6 H 4 T(299)C 126 |
| because it implies that there is something you must be vigilant | T 6 H 4 T(299)C 126 |
| essentially the identification of what is MORE desirable. This step, which | T 6 H 4 T(299)C 126 |
| PRIORITY FOR VIGILANCE. This step is unequivocal in that it teaches | T 6 H 5 T(299)C 126 |
| occur. Here, then, your consistency is called on DESPITE chaos. But | T 6 H 5 T(299)C 126 |
| what you ARE, but this IS what you must learn. The | T 6 H 6 T(300)127 |
| The way to learn it is INHERENT in the third step | T 6 H 6 T(300)127 |
| are accepting it AS IT IS. And since it IS whole | T 6 H 7 T(300)127 |
| IT IS. And since it IS whole, you are teaching peace | T 6 H 7 T(300)127 |
| PREPARED you FOR God. He is GETTING YOU READY to translate | T 6 H 7 T(300)127 |
| WANT TO LEARN PEACE. This is the CONDITION for identifying WITH | T 6 H 7 T(300)127 |
| WITH the Kingdom, because it is the condition OF the Kingdom | T 6 H 7 T(300)127 |
| it in your belief. It is therefore essential to teach you | T 6 H 8 T(301)128 |
| BELIEF THAT YOU ARE NOT is the ONLY thing that you | T 6 H 8 T(301)128 |
| 9. The third step is thus one of PROTECTION for | T 6 H 9 T(301)128 |
| BELIEF beyond question, but this IS the preparation for BEING without | T 6 H 9 T(301)128 |
| in God and His Kingdom is assailed by ANY doubts in | T 6 H 10 T(301)128 |
| your minds, His perfect Accomplishment is NOT apparent to you. This | T 6 H 10 T(301)128 |
| NOT apparent to you. This is why you MUST be vigilant | T 6 H 10 T(301)128 |
| NOT LEARNED FULLY. Transfer, which IS extension, is the measure of | T 6 H 10 T(301)128 |
| FULLY. Transfer, which IS extension, is the measure of learning because | T 6 H 10 T(301)128 |
| measure of learning because it is the MEASURABLE RESULT. This, however | T 6 H 10 T(301)128 |
| that what it transfers TO is measurable. On the contrary, unless | T 6 H 10 T(301)128 |
| to the whole Sonship, which is immeasurable because it was created | T 6 H 10 T(301)128 |
| and have learned that it IS One. Now you must be | T 6 H 11 T(301)128 |
| of its wholeness DOES. It is only your awareness that NEEDS | T 6 H 11 T(302)C 129 |
| of what you ARE. THIS IS WHY VIGILANCE IS ESSENTIAL. Doubts | T 6 H 11 T(302)C 129 |
| ARE. THIS IS WHY VIGILANCE IS ESSENTIAL. Doubts ABOUT being MUST | T 6 H 11 T(302)C 129 |
| 6 H 12. Certainty is OF God for YOU. Vigilance | T 6 H 12 T(302)C 129 |
| OF God for YOU. Vigilance is not necessary for truth, but | T 6 H 12 T(302)C 129 |
| necessary for truth, but it IS necessary AGAINST ILLUSION. Truth is | T 6 H 12 T(302)C 129 |
| IS necessary AGAINST ILLUSION. Truth is WITHOUT illusions, and therefore WITHIN | T 6 H 12 T(302)C 129 |
| Kingdom. Everything OUTSIDE the Kingdom IS ILLUSION. But you must learn | T 6 H 12 T(302)C 129 |
| Your vigilance AGAINST this sickness IS the way to heal it | T 6 H 12 T(302)C 129 |
| 13. Once YOUR mind is healed, it radiates health and | T 6 H 13 T(302)C 129 |
| The third step, then, is a statement of what you | T 6 H 14 T(302)C 129 |
| YOU FOLLOW HIM. Your vigilance is the sign that you WANT | T 6 H 14 T(302)C 129 |
| teach you that effort ITSELF is unnecessary. You have exerted GREAT | T 6 H 14 T(303)C 130 |
| what you made BECAUSE it is NOT true. Therefore, you must | T 6 H 14 T(303)C 130 |
| HAVE and ARE. THIS recognition is wholly WITHOUT effort, because it | T 6 H 14 T(303)C 130 |
| wholly WITHOUT effort, because it is ALREADY true and needs no | T 6 H 14 T(303)C 130 |
| and needs no protection. It is in the perfect safety of | T 6 H 14 T(303)C 130 |
| safety of God. Therefore, inclusion is total and Creation is WITHOUT | T 6 H 14 T(303)C 130 |
| inclusion is total and Creation is WITHOUT LIMIT. | T 6 H 14 T(303)C 130 |
| both God AND His Creations is limitless, but it is NOT | T 7 A 1 T(303)C 130 |
| Creations is limitless, but it is NOT in reciprocal relationship. You | T 7 A 1 T(303)C 130 |
| He does with YOU. This is an ongoing process in which | T 7 A 1 T(303)C 130 |
| Even in this world there is a parallel. Parents give birth | T 7 A 1 T(303)C 130 |
| of His Sons. To create is to love. Love extends outward | T 7 A 3 T(304)C 131 |
| 7 A 4. Eternity is yours because He created you | T 7 A 4 T(304)C 131 |
| demands RECIPROCAL rights, because it is competitive rather than loving. It | T 7 B 1 T(304)C 131 |
| competitive rather than loving. It is always willing to make a | T 7 B 1 T(304)C 131 |
| GIVE, not bargain. To bargain is to LIMIT giving, and this | T 7 B 1 T(304)C 131 |
| to LIMIT giving, and this is NOT Gods Will. To | T 7 B 1 T(304)C 131 |
| Will. To will WITH God is to create like HIM. God | T 7 B 1 T(304)C 131 |
| 132 Eternity is the indelible stamp of Creation | T 7 B 2 T(305)C 132 |
| To think like God is to share His certainty of | T 7 B 3 T(305)C 132 |
| And to CREATE like Him is to share the perfect love | T 7 B 3 T(305)C 132 |
| because the Kingdom of God is whole. We have said that | T 7 B 3 T(305)C 132 |
| in the re-awakening of knowledge is taken by God. This is | T 7 B 3 T(305)C 132 |
| is taken by God. This is true, but it is hard | T 7 B 3 T(305)C 132 |
| This is true, but it is hard to explain in words | T 7 B 3 T(305)C 132 |
| are symbols, and nothing that is true NEEDS to be explained | T 7 B 3 T(305)C 132 |
| know what you are. This IS your being. T 7 | T 7 B 3 T(305)C 132 |
| first as applied to Him is NOT a time concept. He | T 7 B 4 T(305)C 132 |
| NOT a time concept. He is first here only in the | T 7 B 4 T(305)C 132 |
| in the sense that He is first in the Holy Trinity | T 7 B 4 T(305)C 132 |
| the Holy Trinity Itself. He is the Prime Creator because HE | T 7 B 4 T(305)C 132 |
| therefore true in the beginning, is true now, and will be | T 7 B 5 T(306)C 133 |
| will be true forever. What is timeless IS ALWAYS THERE because | T 7 B 5 T(306)C 133 |
| true forever. What is timeless IS ALWAYS THERE because its BEING | T 7 B 5 T(306)C 133 |
| ALWAYS THERE because its BEING is eternally changeless. It does NOT | T 7 B 5 T(306)C 133 |
| do not know what it IS. You also do not know | T 7 B 5 T(306)C 133 |
| created it, or who HE is. God does not REVEAL this | T 7 B 5 T(306)C 133 |
| was never obscured, because it is His Will to SHARE it | T 7 B 5 T(306)C 133 |
| SHARE it. How can what is fully shared be withheld and | T 7 B 5 T(306)C 133 |
| B 6. To heal is the ONLY kind of thinking | T 7 B 6 T(306)C 133 |
| perceives himself as sick, he IS perceiving himself as NOT WHOLE | T 7 B 6 T(306)C 133 |
| of God, but the Kingdom IS. If you obscure the Kingdom | T 7 B 6 T(306)C 133 |
| Kingdom, you are perceiving WHAT IS NOT OF GOD. T | T 7 B 6 T(306)C 133 |
| 1. To heal, then, is to correct perception in your | T 7 C 1 T(306)C 133 |
| YOU PROJECT YOU BELIEVE. This is an immutable law of mind | T 7 C 2 T(306)C 133 |
| the Kingdom. However, its CONTENT is somewhat different in this world | T 7 C 2 T(306)C 133 |
| world from what it REALLY is, because the thoughts it governs | T 7 C 2 T(306)C 133 |
| they operate in this world, is that by obeying them, and | T 7 C 3 T(307)C 134 |
| at diametrically opposed results. This is because the laws have adapted | T 7 C 3 T(307)C 134 |
| to FIGHT for them. That is why they perceive the freedoms | T 7 C 3 T(307)C 134 |
| underlies the DEFENSE of freedom is perfectly valid. Because it is | T 7 C 4 T(307)C 134 |
| is perfectly valid. Because it is true, it should not be | T 7 C 4 T(307)C 134 |
| thing in this world which IS true. Whenever anyone can listen | T 7 C 4 T(307)C 134 |
| make the right decision. This is because he HAS the answer | T 7 C 4 T(307)C 134 |
| 5. The term intraPERSONAL is an ego term, because personal | T 7 C 5 T(307)C 134 |
| he overcome this. THEN he is free to use terms like | T 7 C 5 T(307)C 134 |
| law which prevails INSIDE it is ADAPTED to what you project | T 7 C 6 T(308)C 135 |
| you project you believe. This is its TEACHING form, because outside | T 7 C 6 T(308)C 135 |
| because outside the Kingdom teaching is mandatory because learning is essential | T 7 C 6 T(308)C 135 |
| teaching is mandatory because learning is essential. This form of the | T 7 C 6 T(308)C 135 |
| are. IN the Kingdom, there is no teaching OR learning, because | T 7 C 6 T(308)C 135 |
| teaching OR learning, because there is no BELIEF. There is only | T 7 C 6 T(308)C 135 |
| there is no BELIEF. There is only CERTAINTY. God and His | T 7 C 6 T(308)C 135 |
| That form of the law is NOT adapted at all, being | T 7 C 7 T(308)C 135 |
| In fact, his whole PURPOSE is to change the form SO | T 7 C 7 T(308)C 135 |
| SO THAT the original meaning IS retained. T 7 C | T 7 C 7 T(308)C 135 |
| 8. The Holy Spirit IS the translator of the Laws | T 7 C 8 T(308)C 135 |
| Spirits purpose in translating is naturally EXACTLY the opposite. He | T 7 C 8 T(308)C 135 |
| The meaning of His message is ALWAYS the same, and ONLY | T 7 C 8 T(308)C 135 |
| The EXTENSION of truth, which IS the Law of the Kingdom | T 7 C 9 T(309)C 136 |
| the knowledge of WHAT TRUTH IS. This is your INHERITANCE, and | T 7 C 9 T(309)C 136 |
| of WHAT TRUTH IS. This is your INHERITANCE, and requires no | T 7 C 9 T(309)C 136 |
| of learning and memory. Learning is impossible WITHOUT memory, because it | T 7 C 9 T(309)C 136 |
| CANNOT be consistent UNLESS it is remembered. T 7 C | T 7 C 9 T(309)C 136 |
| 7 C 10. That is why the Holy Spirit IS | T 7 C 10 T(309)C 136 |
| is why the Holy Spirit IS a lesson in remembering. We | T 7 C 10 T(309)C 136 |
| FORGETTING, but the forgetting aspect is only TO MAKE THE REMEMBERING | T 7 C 10 T(309)C 136 |
| to UNDERSTAND the other. This is the only way you can | T 7 C 10 T(309)C 136 |
| 7 C 11. There is NO confusion in the Kingdom | T 7 C 11 T(309)C 136 |
| in the Kingdom, because there IS only one meaning. This Meaning | T 7 C 11 T(309)C 136 |
| Meaning comes from God and IS God. Because it is also | T 7 C 11 T(309)C 136 |
| and IS God. Because it is also YOU, you share it | T 7 C 11 T(309)C 136 |
| needs no translation, because it is perfectly understood, but it DOES | T 7 C 11 T(309)C 136 |
| it MEANS extension. Communication here is perfectly direct and perfectly united | T 7 C 11 T(309)C 136 |
| direct and perfectly united. It is totally without strain, because nothing | T 7 C 11 T(309)C 136 |
| nothing discordant EVER enters. That is why it IS the Kingdom | T 7 C 11 T(309)C 136 |
| enters. That is why it IS the Kingdom of God. It | T 7 C 11 T(309)C 136 |
| It belongs to Him and is therefore LIKE Him. That IS | T 7 C 11 T(309)C 136 |
| is therefore LIKE Him. That IS its reality, and nothing CAN | T 7 C 11 T(309)C 136 |
| D 1. To heal is to liberate totally. We once | T 7 D 1 T(310)C 137 |
| totally. We once said there is no order in miracles because | T 7 D 1 T(310)C 137 |
| to have a range. This is because it SEEMS to be | T 7 D 1 T(310)C 137 |
| position by HOW MUCH IT IS NOT THERE. Actually, this does | T 7 D 1 T(310)C 137 |
| does not mean ANYTHING. It is like negative numbers in that | T 7 D 1 T(310)C 137 |
| has NO application practically. It is true that if you put | T 7 D 1 T(310)C 137 |
| are NOT THERE. But it is NOT true that the table | T 7 D 1 T(310)C 137 |
| NOT true that the table is now MINUS three apples. If | T 7 D 1 T(310)C 137 |
| MINUS three apples. If there is NOTHING on the table, it | T 7 D 1 T(310)C 137 |
| terms of amount. The nothing is neither greater nor less because | T 7 D 1 T(310)C 137 |
| nor less because of what is ABSENT. T 7 D | T 7 D 1 T(310)C 137 |
| 7 D 2. That is why all and nothing are | T 7 D 2 T(310)C 137 |
| dichotomous, WITHOUT A RANGE. This is perfectly clear in maximal test | T 7 D 2 T(310)C 137 |
| former, because if the LATTER is true, the subject WILL NOT | T 7 D 2 T(310)C 137 |
| you CANNOT UNDERSTAND WHAT IT IS. T 7 D 3 | T 7 D 2 T(310)C 137 |
| ASSUMING maximal motivation. But this is because we are dealing with | T 7 D 3 T(310)C 137 |
| ABILITIES, where degree of development IS meaningful. This does NOT mean | T 7 D 3 T(310)C 137 |
| NOT mean that what ability is used FOR is necessarily either | T 7 D 3 T(310)C 137 |
| what ability is used FOR is necessarily either limited OR divided | T 7 D 3 T(310)C 137 |
| OR divided. But one thing is certain. Abilities are POTENTIALS for | T 7 D 3 T(310)C 137 |
| TO LEARN. Learning is EFFORT, and effort MEANS will | T 7 D 3 T(311)C 138 |
| abilities as a plural, which is correct. This is because abilities | T 7 D 4 T(311)C 138 |
| plural, which is correct. This is because abilities began with the | T 7 D 4 T(311)C 138 |
| a POTENTIAL FOR EXCELLING. This is how the ego STILL perceives | T 7 D 4 T(311)C 138 |
| LEARNED. The KIND of learning is as irrelevant as is the | T 7 D 4 T(311)C 138 |
| learning is as irrelevant as is the particular ability which was | T 7 D 4 T(311)C 138 |
| egos reason for learning is totally irrelevant. YOU made the | T 7 D 5 T(311)C 138 |
| abilities THEMSELVES become unified. This is because they are channelized in | T 7 D 6 T(311)C 138 |
| SIMILARITY rather than their differences is emphasized. You can EXCEL in | T 7 D 6 T(311)C 138 |
| in ONE WAY ONLY. Equality is NOT a variable state, by | T 7 D 6 T(311)C 138 |
| 7 D 7. That is why we once said that | T 7 D 7 T(312)C 139 |
| no connection, because the EGO is discontinuous. But the Holy Spirit | T 7 D 7 T(312)C 139 |
| teaches you that ALL POWER IS YOURS. Its application does not | T 7 D 7 T(312)C 139 |
| application does not matter. It is ALWAYS maximal. Your vigilance does | T 7 D 7 T(312)C 139 |
| in the Kingdom because that is where He placed it. It | T 7 E 1 T(312)C 139 |
| EXPERIENCING YOURSELF AS UNREAL. This is WHY the ego is insane | T 7 E 1 T(312)C 139 |
| This is WHY the ego is insane; it teaches that you | T 7 E 1 T(312)C 139 |
| NOT what you ARE. This is so contradictory that it is | T 7 E 1 T(312)C 139 |
| is so contradictory that it is clearly impossible. It is therefore | T 7 E 1 T(312)C 139 |
| it is clearly impossible. It is therefore a lesson which you | T 7 E 1 T(312)C 139 |
| DOES NOT KNOW WHAT IT IS. --- Manuscript | T 7 E 1 T(312)C 139 |
| 2. The ego, then, IS always being undone, and DOES | T 7 E 2 T(313)C 140 |
| belong to it. But what is treacherous to the ego IS | T 7 E 2 T(313)C 140 |
| is treacherous to the ego IS faithful to peace. The ego | T 7 E 2 T(313)C 140 |
| peace. The egos enemy is therefore YOUR friend. We said | T 7 E 2 T(313)C 140 |
| that the egos friend is not part of you but | T 7 E 2 T(313)C 140 |
| part of you but that is because the ego perceives itself | T 7 E 2 T(313)C 140 |
| conflicts come FROM it. It IS the belief that conflicting interests | T 7 E 3 T(313)C 140 |
| the IMpossible as true. How is that different from saying that | T 7 E 3 T(313)C 140 |
| To be IN the Kingdom is merely to focus your full | T 7 E 4 T(313)C 140 |
| you can ATTEND to what is NOT true, you are accepting | T 7 E 4 T(313)C 140 |
| accepting conflict as your CHOICE. IS IT REALLY A CHOICE? It | T 7 E 4 T(313)C 140 |
| not concerned with seeming. Reality is yours because you ARE reality | T 7 E 4 T(313)C 140 |
| because you ARE reality. This is how having and being are | T 7 E 4 T(313)C 140 |
| YOUR MINDS. The altar there is the ONLY reality. It is | T 7 E 4 T(313)C 140 |
| is the ONLY reality. It is PERFECTLY clear in its thought | T 7 E 4 T(313)C 140 |
| in its thought, because it is a reflection of PERFECT Thought | T 7 E 4 T(313)C 140 |
| His light because His light is WHAT YOUR MINDS ARE. This | T 7 E 5 T(314)C 141 |
| WHAT YOUR MINDS ARE. This is TOTALLY beyond question. And when | T 7 E 5 T(314)C 141 |
| fact that to QUESTION reality is to question MEANINGLESSLY. That is | T 7 E 5 T(314)C 141 |
| is to question MEANINGLESSLY. That is why the Holy Spirit NEVER | T 7 E 5 T(314)C 141 |
| NEVER questions. Its sole function is to UNdo the questionable, and | T 7 E 5 T(314)C 141 |
| in perfect serenity because this is what they SHARE, KNOWING what | T 7 E 5 T(314)C 141 |
| 7 E 6. Healing is both an art and a | T 7 E 6 T(314)C 141 |
| so often been said. It is an art because it depends | T 7 E 6 T(314)C 141 |
| already used the term. Inspiration is the opposite of dis-spiriting, and | T 7 E 6 T(314)C 141 |
| literally without the Spirit, which is an illusion. You do not | T 7 E 6 T(314)C 141 |
| DO recognize the Spirit that is ALREADY THERE, and thereby REAWAKEN | T 7 E 6 T(314)C 141 |
| and thereby REAWAKEN IT. This is why the healer is part | T 7 E 6 T(314)C 141 |
| This is why the healer is part of the Resurrection and | T 7 E 6 T(314)C 141 |
| and the Life. The SPIRIT is not asleep in the minds | T 7 E 6 T(314)C 141 |
| perceive it and be glad IS. --- Manuscript | T 7 E 6 T(314)C 141 |
| 7 E 7. Healing is also a science because it | T 7 E 7 T(315)C 142 |
| The real aim of science is neither prediction nor control, but | T 7 E 7 T(315)C 142 |
| control, but ONLY UNDERSTANDING. This is because it does NOT establish | T 7 E 7 T(315)C 142 |
| over them at all. Science is nothing more than an approach | T 7 E 7 T(315)C 142 |
| an approach to WHAT ALREADY IS. Like inspiration, it can be | T 7 E 7 T(315)C 142 |
| and WILL be whenever it is undertaken as SEPARATE from what | T 7 E 7 T(315)C 142 |
| as SEPARATE from what already is, and perceived as a means | T 7 E 7 T(315)C 142 |
| ESTABLISHING it. To believe this is possible is to believe YOU | T 7 E 7 T(315)C 142 |
| To believe this is possible is to believe YOU CAN DO | T 7 E 7 T(315)C 142 |
| NEED only be recognized. Inspiration is of the Spirit, and certainty | T 7 E 8 T(315)C 142 |
| of the Spirit, and certainty is of God according to His | T 7 E 8 T(315)C 142 |
| as perfectly whole. But healing is nevertheless OF God, because it | T 7 E 8 T(315)C 142 |
| and from His laws. It is their RESULT in a state | T 7 E 8 T(315)C 142 |
| not know Him. The STATE is unknown to Him, and therefore | T 7 E 8 T(315)C 142 |
| you to teach you He is IN you. This is an | T 7 E 9 T(315)C 142 |
| He is IN you. This is an intermediary step toward the | T 7 E 9 T(315)C 142 |
| because every part of Creation IS of one order. This is | T 7 E 9 T(315)C 142 |
| IS of one order. This is Gods will AND yours | T 7 E 9 T(315)C 142 |
| We said before that forgetting is merely a way of REMEMBERING | T 7 E 9 T(316)C 143 |
| way of REMEMBERING BETTER. It is therefore NOT the opposite of | T 7 E 9 T(316)C 143 |
| opposite of remembering, when it is properly conceived. Perceived Improperly, it | T 7 E 9 T(316)C 143 |
| which OPPOSES AN OPPOSITE. This is the way in which the | T 7 E 10 T(316)C 143 |
| ALL abilities, because its goal is ALWAYS to make YOU believe | T 7 E 10 T(316)C 143 |
| The egos goal is as unified as the Holy | T 7 E 11 T(316)C 143 |
| Holy Spirits, and it is BECAUSE of this that their | T 7 E 11 T(316)C 143 |
| NO ORDER OF HEALING. Healing IS the way to undo the | T 7 E 11 T(316)C 143 |
| belief in differences, because it is the ONLY way of perceiving | T 7 E 11 T(316)C 143 |
| WITHOUT this belief. This perception is therefore IN accord with the | T 7 E 11 T(316)C 143 |
| a state of mind which is OUT of accord with His | T 7 E 11 T(316)C 143 |
| the strength of right perception is so great that it brings | T 7 E 11 T(317)C 144 |
| yields to His pull which IS in all of you. | T 7 E 11 T(317)C 144 |
| or the will of God is not an ability but a | T 7 E 12 T(317)C 144 |
| DO NOT WANT IT. It is NOT a gift. It is | T 7 E 12 T(317)C 144 |
| is NOT a gift. It is NOTHING AT ALL. God HAS | T 7 E 12 T(317)C 144 |
| what you ARE. Healing, then, is a way of APPROACHING knowledge | T 7 E 12 T(317)C 144 |
| not meaningless, because all meaning is contained BY them, and IN | T 7 E 12 T(317)C 144 |
| Kingdom of Heaven, because that is where the laws of God | T 7 E 13 T(317)C 144 |
| can FIND nothing else. There IS nothing else. God is all | T 7 E 13 T(317)C 144 |
| There IS nothing else. God is all in all in a | T 7 E 13 T(317)C 144 |
| very literal sense. All being is in Him because He IS | T 7 E 13 T(317)C 144 |
| is in Him because He IS all Being. YOU are therefore | T 7 E 13 T(317)C 144 |
| in Him because YOUR being IS His. Healing is a way | T 7 E 13 T(317)C 144 |
| YOUR being IS His. Healing is a way of FORGETTING the | T 7 E 13 T(317)C 144 |
| BOTH of you, because it is a REFUSAL TO ACKNOWLEDGE FEAR | T 7 E 13 T(317)C 144 |
| ALL the Sonship, because it is what the Sonship IS. | T 7 E 13 T(317)C 144 |
| it is what the Sonship IS. --- Manuscript | T 7 E 13 T(317)C 144 |
| F 1. The body is nothing more than a framework | T 7 F 1 T(318)C 145 |
| framework for developing abilities. It is therefore a means for developing | T 7 F 1 T(318)C 145 |
| means for developing potentials, which is quite apart from what the | T 7 F 1 T(318)C 145 |
| apart from what the potential is used FOR. This IS a | T 7 F 1 T(318)C 145 |
| potential is used FOR. This IS a decision. The effects of | T 7 F 1 T(318)C 145 |
| impulse to communicate because it is also the impulse to CREATE | T 7 F 2 T(318)C 145 |
| like the mind, and therefore IS self-sufficient. But we have learned | T 7 F 2 T(318)C 145 |
| we have learned that behavior is NOT the level for either | T 7 F 2 T(318)C 145 |
| 7 F 3. Healing is the one ability that everyone | T 7 F 3 T(319)C 146 |
| and MUST develop, if he is to BE healed. Healing IS | T 7 F 3 T(319)C 146 |
| is to BE healed. Healing IS the Holy Spirits form | T 7 F 3 T(319)C 146 |
| you must realize that magic is ALWAYS the belief that healing | T 7 F 3 T(319)C 146 |
| ALWAYS the belief that healing is HARMFUL. This is its totally | T 7 F 3 T(319)C 146 |
| that healing is HARMFUL. This is its totally insane premise, and | T 7 F 3 T(319)C 146 |
| God TO him, but it is quite evident that he does | T 7 F 4 T(319)C 146 |
| kind of thinking, and there is a real reason for this | T 7 F 4 T(319)C 146 |
| to strengthen his ego, HE IS ALSO TRYING TO HELP. He | T 7 F 5 T(319)C 146 |
| ALSO TRYING TO HELP. He IS conflicted and unstable, but AT | T 7 F 5 T(319)C 146 |
| unstable, but AT TIMES he is offering SOMETHING to the Sonship | T 7 F 5 T(319)C 146 |
| thing the Sonship can ACCEPT IS healing. When the so-called healing | T 7 F 5 T(319)C 146 |
| BE helped have coincided. This is co-incidental, because the healer may | T 7 F 5 T(319)C 146 |
| and the belief that he IS, in the mind of ANOTHER | T 7 F 5 T(319)C 146 |
| chance, and the healing that is of Him ALWAYS works. And | T 7 F 6 T(320)C 147 |
| WILL vary. But healing itself IS consistence, because ONLY consistence is | T 7 F 6 T(320)C 147 |
| IS consistence, because ONLY consistence is conflict-free, and only the conflict-free | T 7 F 6 T(320)C 147 |
| and SOMETIMES not, the healer is OBVIOUSLY accepting INconsistency. He is | T 7 F 6 T(320)C 147 |
| is OBVIOUSLY accepting INconsistency. He is therefore IN conflict and TEACHING | T 7 F 6 T(320)C 147 |
| for all and always? Love is incapable of ANY exceptions. Only | T 7 F 7 T(320)C 147 |
| ANY exceptions. Only if there is fear does the whole IDEA | T 7 F 7 T(320)C 147 |
| BY fear. The fearful healer is a contradiction in terms, and | T 7 F 7 T(320)C 147 |
| a contradiction in terms, and is therefore a concept that ONLY | T 7 F 7 T(320)C 147 |
| 7 F 8. Healing is predictable BECAUSE it can be | T 7 F 8 T(320)C 147 |
| be counted on. EVERYTHING that is of God can be counted | T 7 F 8 T(320)C 147 |
| on, because everything of God is WHOLLY REAL. HEALING can be | T 7 F 8 T(320)C 147 |
| be counted on BECAUSE it is inspired by His voice, and | T 7 F 8 T(320)C 147 |
| inspired by His voice, and is in accord with His laws | T 7 F 8 T(320)C 147 |
| His laws. But if healing IS consistence, it CANNOT be inconsistently | T 7 F 8 T(320)C 147 |
| means consistence. And because that IS His Meaning, it is also | T 7 F 8 T(320)C 147 |
| that IS His Meaning, it is also YOURS. YOUR meaning CANNOT | T 7 F 8 T(320)C 147 |
| meaning, comes FROM His and is LIKE His. God CANNOT be | T 7 F 8 T(320)C 147 |
| FROM his brothers, but he is NOT grateful to them. This | T 7 F 9 T(321)C 148 |
| NOT grateful to them. This is because he thinks he is | T 7 F 9 T(321)C 148 |
| is because he thinks he is giving something TO them, and | T 7 F 9 T(321)C 148 |
| giving something TO them, and is NOT receiving something equally desirable | T 7 F 9 T(321)C 148 |
| desirable in return. His TEACHING is limited because he is LEARNING | T 7 F 9 T(321)C 148 |
| TEACHING is limited because he is LEARNING so little. His HEALING | T 7 F 9 T(321)C 148 |
| so little. His HEALING lesson is limited by his own ingratitude | T 7 F 9 T(321)C 148 |
| by his own ingratitude, which is a lesson in SICKNESS. Learning | T 7 F 9 T(321)C 148 |
| a lesson in SICKNESS. Learning is constant and so vital in | T 7 F 9 T(321)C 148 |
| world in the next. That is because by changing HIS mind | T 7 F 9 T(321)C 148 |
| can you learn that it IS changeless. T 7 F | T 7 F 10 T(321)C 148 |
| When you heal, that is exactly what you ARE learning | T 7 F 11 T(321)C 148 |
| have changed his mind. That is how you perceive the Holy | T 7 F 11 T(321)C 148 |
| Holy Spirit in him. It is ONLY the Holy Spirit in | T 7 F 11 T(321)C 148 |
| not know what his self IS. If YOU see only the | T 7 F 11 T(321)C 148 |
| you will UNDERSTAND it. Understanding is APPRECIATION, because what you understand | T 7 F 11 T(321)C 148 |
| 149 This is how God Himself created YOU | T 7 F 11 T(322)C 149 |
| F 12. The ego is totally unable to understand this | T 7 F 12 T(322)C 149 |
| glory and perfect joy that IS the Kingdom lies in you | T 7 F 13 T(322)C 149 |
| forget Him. To forget ME is to forget yourself and Him | T 7 F 13 T(322)C 149 |
| Our brothers ARE forgetful. That is why they need your remembrance | T 7 F 13 T(322)C 149 |
| BODY in communion because this is to share nothing. Would I | T 7 F 14 T(322)C 149 |
| one Mind, and that Mind IS ours. See ONLY this Mind | T 7 F 14 T(322)C 149 |
| Mind everywhere, because only this IS everywhere and in everything. It | T 7 F 14 T(322)C 149 |
| everywhere and in everything. It IS everything, because it encompasses all | T 7 F 14 T(322)C 149 |
| because you perceive only what is true. Come therefore unto me | T 7 F 14 T(322)C 149 |
| The mind WE share IS shared by all our brothers | T 7 F 15 T(323)C 150 |
| the whole Sonship because this IS your proper gift to God | T 7 F 15 T(323)C 150 |
| to the Sonship, because it is acceptable to Him, and therefore | T 7 F 15 T(323)C 150 |
| therefore to His Sons. This is the true communion of the | T 7 F 15 T(323)C 150 |
| Sonship ONLY as one. This is part of the law of | T 7 G 1 T(324)C 151 |
| Sonship as fragmented, but it is IMPOSSIBLE for you to see | T 7 G 1 T(324)C 151 |
| to all of it. That is why attack is NEVER discrete | T 7 G 1 T(324)C 151 |
| it. That is why attack is NEVER discrete. And why attack | T 7 G 1 T(324)C 151 |
| be relinquished entirely. If it is NOT relinquished entirely, it is | T 7 G 1 T(324)C 151 |
| is NOT relinquished entirely, it is not relinquished at all. Fear | T 7 G 1 T(324)C 151 |
| accepts attack CANNOT love. This is because it believes that it | T 7 G 2 T(324)C 151 |
| does not understand what love IS. If it does not understand | T 7 G 2 T(324)C 151 |
| does not understand what love IS, it CANNOT perceive itself as | T 7 G 2 T(324)C 151 |
| FROM this, because its power is not of your making. Your | T 7 G 2 T(324)C 151 |
| your thinking as you will IS part of its power. If | T 7 G 2 T(324)C 151 |
| the ego to preserve itself is enormous, but it stems from | T 7 G 3 T(325)C 152 |
| that the ego attacks WHAT IS PRESERVING IT, and this MUST | T 7 G 3 T(325)C 152 |
| source of extreme anxiety. This is why it NEVER knows what | T 7 G 3 T(325)C 152 |
| it NEVER knows what it is doing. This is perfectly logical | T 7 G 3 T(325)C 152 |
| what it is doing. This is perfectly logical, though clearly insane | T 7 G 3 T(325)C 152 |
| upon the one source which is totally inimical to its existence | T 7 G 3 T(325)C 152 |
| POWER of this source, it is forced to DEPRECIATE it. This | T 7 G 3 T(325)C 152 |
| AFFORD TO KNOW ANYTHING. Knowledge is total, and the ego DOES | T 7 G 4 T(325)C 152 |
| BELIEVE IN TOTALITY. This unbelief is its own origin, and while | T 7 G 4 T(325)C 152 |
| does not love YOU, it IS faithful to its own antecedent | T 7 G 4 T(325)C 152 |
| the ego REproduces fear. This IS its allegiance, and this allegiance | T 7 G 5 T(325)C 152 |
| BECAUSE you are love. Love IS your power, which the ego | T 7 G 5 T(325)C 152 |
| DOES NOT WANT IT. Rejection is therefore the only decision which | T 7 G 5 T(325)C 152 |
| you who ARE mind, it is willing to attach itself to | T 7 G 6 T(326)C 153 |
| to anything ELSE. But there IS nothing else. It does NOT | T 7 G 6 T(326)C 153 |
| BELIEVE in them, because THAT IS HOW IT MADE THEM. | T 7 G 6 T(326)C 153 |
| the conflict EXACTLY AS IT IS, and it IS meaningless. The | T 7 G 7 T(326)C 153 |
| AS IT IS, and it IS meaningless. The Holy Spirit does | T 7 G 7 T(326)C 153 |
| to realize that BECAUSE conflict is meaningLESS it cannot BE understood | T 7 G 7 T(326)C 153 |
| be understood because nothing else is real and therefore nothing else | T 7 G 7 T(326)C 153 |
| why you find this difficult is because you think there IS | T 7 G 8 T(326)C 153 |
| is because you think there IS something else. Belief does not | T 7 G 8 T(326)C 153 |
| not require vigilance UNLESS it is conflicted. If it IS, there | T 7 G 8 T(326)C 153 |
| it is conflicted. If it IS, there ARE conflicting components within | T 7 G 8 T(326)C 153 |
| at all in peace. It is necessary ONLY AGAINST beliefs which | T 7 G 8 T(326)C 153 |
| of truth, because the truth is that IT is not true | T 7 G 10 T(327)C 154 |
| the truth is that IT is not true. If truth is | T 7 G 10 T(327)C 154 |
| is not true. If truth is total, the UNtrue CANNOT exist | T 7 G 10 T(327)C 154 |
| YOU DO NOT RECOGNIZE WHAT IS TRUE. While you believe that | T 7 G 10 T(327)C 154 |
| truth, your need for vigilance is apparent. Your minds ARE dividing | T 7 G 10 T(327)C 154 |
| Your identification with the Kingdom is totally beyond question except by | T 7 G 11 T(328)C 155 |
| THINKING INSANELY. What you are is NOT established by your perception | T 7 G 11 T(328)C 155 |
| established by your perception, and is NOT influenced BY it at | T 7 G 11 T(328)C 155 |
| committed TO it. But it is NOT TRUE. The ego is | T 7 G 11 T(328)C 155 |
| is NOT TRUE. The ego is therefore totally committed to UNtruth | T 7 G 11 T(328)C 155 |
| Holy Spirit, because your being IS the knowledge of God. ANY | T 7 G 12 T(328)C 155 |
| belief that you accept which is APART from this WILL obscure | T 7 G 12 T(328)C 155 |
| the Creator and the Creation IS your wholeness, your sanity, and | T 7 G 12 T(328)C 155 |
| limitless power. This limitless power is Gods gift to you | T 7 G 12 T(328)C 155 |
| gift to you, because it is WHAT YOU ARE. If you | T 7 G 12 T(328)C 155 |
| IN it, Gods Creation IS perceived as weak, and those | T 7 G 13 T(328)C 155 |
| MUST be blind, because there is nothing TO attack. Therefore, they | T 7 G 13 T(328)C 155 |
| them for their unworthiness. That is all the world of the | T 7 G 13 T(328)C 155 |
| the world of the ego is. NOTHING. It has no meaning | T 7 G 13 T(328)C 155 |
| CAN be understood, and therefore is capable of being appreciated and | T 7 G 13 T(328)C 155 |
| something else. But because it IS something else it WILL attack | T 7 G 14 T(329)156 |
| the Kingdom, and its extension IS your joy. If you do | T 7 G 14 T(329)156 |
| depriving YOURSELVES of joy. This is not Gods will, but | T 7 G 15 T(329)156 |
| but YOURS. If your will is out of accord with God | T 7 G 15 T(329)156 |
| because ONLY Gods will is unchangeable, no REAL conflict of | T 7 G 15 T(329)156 |
| no REAL conflict of will is possible. This is the Holy | T 7 G 15 T(329)156 |
| of will is possible. This is the Holy Spirits perfectly | T 7 G 15 T(329)156 |
| consistent teaching. Creation, not separation, IS your will BECAUSE it is | T 7 G 15 T(329)156 |
| IS your will BECAUSE it is Gods. And nothing that | T 7 G 15 T(329)156 |
| YOU will feel deprived. This is because denial is as total | T 7 H 1 T(330)C 157 |
| deprived. This is because denial is as total as love. It | T 7 H 1 T(330)C 157 |
| as total as love. It is as impossible to deny part | T 7 H 1 T(330)C 157 |
| of the Sonship as it is to love it in part | T 7 H 1 T(330)C 157 |
| love it in part. Nor is it possible to love it | T 7 H 1 T(330)C 157 |
| of YOUR mind, whose power is without limit of ANY kind | T 7 H 1 T(330)C 157 |
| it to deny reality, reality is gone FOR YOU. REALITY CANNOT | T 7 H 1 T(330)C 157 |
| CANNOT BE PARTLY APPRECIATED. That is why denying any part of | T 7 H 1 T(330)C 157 |
| 7 H 2. That is the negative side of the | T 7 H 2 T(330)C 157 |
| in this world. But denial is a defense, and so it | T 7 H 2 T(330)C 157 |
| a defense, and so it is as capable of being used | T 7 H 2 T(330)C 157 |
| being used positively as it is of being used destructively. Used | T 7 H 2 T(330)C 157 |
| appreciate ALL of it. Mind is too powerful to be subject | T 7 H 2 T(330)C 157 |
| a brother acts insanely, he is offering you an opportunity to | T 7 H 3 T(330)C 157 |
| to bless him. His need is YOURS. YOU need the blessing | T 7 H 3 T(330)C 157 |
| you can offer him. There is no way for you to | T 7 H 3 T(330)C 157 |
| EXCEPT by giving it. This IS the law of God, and | T 7 H 3 T(330)C 157 |
| you LACK, not because it IS lacking, but because you have | T 7 H 3 T(330)C 157 |
| YOU. Every response you make is determined by what you think | T 7 H 3 T(330)C 157 |
| what you WANT to be IS what you think you are | T 7 H 3 T(330)C 157 |
| picture you see of yourselves is deprived, unloving, and very vulnerable | T 7 H 4 T(331)C 158 |
| are NOT there, and that is not YOU. Do not see | T 7 H 4 T(331)C 158 |
| together. Teach no-one that HE is what YOU do not want | T 7 H 4 T(331)C 158 |
| want to be. Your brother is the mirror in which you | T 7 H 4 T(331)C 158 |
| only way to dispel illusions is to withdraw ALL investment from | T 7 H 5 T(332)C 159 |
| GIVING them life. Except there is nothing there to receive your | T 7 H 5 T(332)C 159 |
| The gift of life IS yours to give, because it | T 7 H 6 T(332)C 159 |
| not extending life, because this is NOT the will of your | T 7 H 6 T(332)C 159 |
| H 7. ONLY honor is a fitting gift for those | T 7 H 7 T(332)C 159 |
| Beloved Sons in whom He is well pleased. You CANNOT be | T 7 H 7 T(332)C 159 |
| One Child of God is the only teacher sufficiently worthy | T 7 H 8 T(333)C 160 |
| to teach another. One Teacher is in all your minds, and | T 7 H 8 T(333)C 160 |
| whom He speaks. Every attack is a call for His patience | T 7 H 8 T(333)C 160 |
| he believes that his brother is attacking him to tear the | T 7 H 9 T(333)C 160 |
| 7 H 10. This is the ultimate basis for ALL | T 7 H 10 T(333)C 160 |
| which does NOT believe it is responsible for ITSELF, and being | T 7 H 10 T(333)C 160 |
| without allegiance to God, it is incapable of trust. Projecting its | T 7 H 10 T(333)C 160 |
| a brother attacks another, THIS IS WHAT HE BELIEVES. Projection ALWAYS | T 7 H 10 T(334)C 161 |
| separate YOURSELF from God, that is what you will think others | T 7 H 10 T(334)C 161 |
| see it everywhere because it IS everywhere. See His abundance in | T 7 H 11 T(334)C 161 |
| understanding this as God Himself is lonely when His Sons do | T 7 H 11 T(334)C 161 |
| Him. The peace of God IS understanding this. T 7 | T 7 H 11 T(334)C 161 |
| 7 H 12. There is only one way out of | T 7 H 12 T(334)C 161 |
| are yours because the Kingdom is His. --- | T 7 H 12 T(334)C 161 |
| be no anger, but it is also true that without projection | T 7 I 1 T(335)C 162 |
| can be no love. Projection is a fundamental law of the | T 7 I 1 T(335)C 162 |
| one which ALWAYS operates. It is the law by which you | T 7 I 1 T(335)C 162 |
| create and were created. It is the law which unifies the | T 7 I 1 T(335)C 162 |
| To the ego, the law is perceived as a way of | T 7 I 1 T(335)C 162 |
| To the Holy Spirit, it is the fundamental law of sharing | T 7 I 1 T(335)C 162 |
| Projection to the Holy Spirit is the law of extension. To | T 7 I 2 T(335)C 162 |
| extension. To the ego, it is the law of deprivation. It | T 7 I 2 T(335)C 162 |
| to apply it. This choice IS up to you, but it | T 7 I 2 T(335)C 162 |
| up to you, but it is NOT up to you to | T 7 I 2 T(335)C 162 |
| mind MUST project, because that is how it lives, and every | T 7 I 2 T(335)C 162 |
| it lives, and every mind IS life. The egos use | T 7 I 2 T(335)C 162 |
| tries to preserve conflict. It is very ingenious in devising ways | T 7 I 3 T(335)C 162 |
| Remember that a conflicted teacher is a poor teacher AND A | T 7 I 4 T(335)C 162 |
| 5. A second fallacy is the idea that you can | T 7 I 5 T(336)C 163 |
| giving it away. GIVING it is how you KEEP it. The | T 7 I 5 T(336)C 163 |
| you have excluded from WITHIN is a complete distortion of the | T 7 I 5 T(336)C 163 |
| 7 I 6. That is why those who project from | T 7 I 6 T(336)C 163 |
| creep back INTO them. This is because their projections have NOT | T 7 I 6 T(336)C 163 |
| perpetuating it about yourself. There is no way out of this | T 7 I 7 T(336)C 163 |
| out of this, because it is IMPOSSIBLE to fragment the mind | T 7 I 7 T(336)C 163 |
| fragment the mind. To fragment is to break into pieces, and | T 7 I 7 T(336)C 163 |
| whole use of projection. This is because it does not understand | T 7 I 7 T(336)C 163 |
| not understand what the mind IS, and therefore does not understand | T 7 I 7 T(336)C 163 |
| YOU are. Yet ITS existence IS dependent on your mind, because | T 7 I 7 T(336)C 163 |
| on your mind, because it is a BELIEF. The ego IS | T 7 I 7 T(336)C 163 |
| is a BELIEF. The ego IS therefore a confusion in identification | T 7 I 7 T(336)C 163 |
| and never developed consistently. It is the distorted product of the | T 7 I 7 T(336)C 163 |
| perceive BEYOND belief, because truth IS beyond belief and His perception | T 7 I 8 T(337)C 164 |
| beyond belief and His perception IS true. T 7 I | T 7 I 8 T(337)C 164 |
| was always a belief that is totally incredible. No-one can KEEP | T 7 I 9 T(337)C 164 |
| cannot BE understood because it IS unbelievable. The utter meaninglessness of | T 7 I 9 T(337)C 164 |
| MUST be apparent, but it is NOT beyond belief because it | T 7 I 9 T(337)C 164 |
| whole purpose of this course is to teach you that the | T 7 I 10 T(337)C 164 |
| teach you that the ego is unbelievable and will forever BE | T 7 I 10 T(337)C 164 |
| PART OF YOU. This identification is as beyond doubt as it | T 7 I 10 T(337)C 164 |
| as beyond doubt as it is beyond belief. Your wholeness HAS | T 7 I 10 T(337)C 164 |
| no limits, because its being is in Infinity. T 7 | T 7 I 10 T(337)C 164 |
| withhold yourself from God. Selfishness is of the ego but self-fullness | T 7 J 2 T(337)C 164 |
| of the ego but self-fullness is of the Soul because that | T 7 J 2 T(337)C 164 |
| of the Soul because that is how He created it. The | T 7 J 2 T(337)C 164 |
| created it. The Holy Spirit is the part of the mind | T 7 J 2 T(337)C 164 |
| SOUL. To the ego this is partiality, and it therefore responds | T 7 J 2 T(337)C 164 |
| it were the part that is being sided AGAINST. | T 7 J 2 T(337)C 164 |
| To the Soul this is truth, because it knows its | T 7 J 2 T(338)C 165 |
| ANY part from which it is excluded. The soul KNOWS that | T 7 J 2 T(338)C 165 |
| consciousness of all its brothers is included in its own, as | T 7 J 2 T(338)C 165 |
| in its own, as IT is included in God. The power | T 7 J 2 T(338)C 165 |
| Sonship AND OF ITS CREATOR is therefore its OWN fullness, rendering | T 7 J 2 T(338)C 165 |
| include God. Everything He created is given ALL His power because | T 7 J 3 T(338)C 165 |
| ALL His power because it is part of Him and shares | T 7 J 3 T(338)C 165 |
| His Being WITH Him. Creating is the OPPOSITE of loss, as | T 7 J 3 T(338)C 165 |
| OPPOSITE of loss, as blessing is the opposite of sacrifice. Being | T 7 J 3 T(338)C 165 |
| Being MUST be extended. That is how it retains the knowledge | T 7 J 3 T(338)C 165 |
| Created BY sharing, its will is to create. It does NOT | T 7 J 3 T(338)C 165 |
| extension of Gods Being is the Souls only function | T 7 J 4 T(338)C 165 |
| fullness of its Creator. Fullness IS extension. The egos whole | T 7 J 4 T(338)C 165 |
| blocks your joy and THIS is why you perceive yourselves as | T 7 J 4 T(338)C 165 |
| J 5. The Kingdom is forever extending, because it is | T 7 J 5 T(338)C 165 |
| is forever extending, because it is in the Mind of God | T 7 J 5 T(338)C 165 |
| 66 That is why there is perfect peace | T 7 J 5 T(339)C 66 |
| That is why there is perfect peace in the Kingdom | T 7 J 5 T(339)C 66 |
| in the Kingdom. Every Soul IS fulfilling its function, and ONLY | T 7 J 5 T(339)C 66 |
| function, and ONLY complete fulfillment IS peace. T 7 J | T 7 J 5 T(339)C 66 |
| claim that what it adds is true. Insanity is therefore the | T 7 J 6 T(339)C 66 |
| it adds is true. Insanity is therefore the NONextension of truth | T 7 J 6 T(339)C 66 |
| be depressed, because their self-fullness is UNKNOWN to them. Your creations | T 7 J 6 T(339)C 66 |
| because the Holy Spirit, Who is in your minds, knows of | T 7 J 6 T(339)C 66 |
| SO. Disobeying Gods will is meaningful only to the insane | T 7 J 7 T(339)C 66 |
| the insane. In truth, it is impossible. T 7 J | T 7 J 7 T(339)C 66 |
| J 8. Your self-fullness is as boundless as Gods | T 7 J 8 T(339)C 66 |
| in perfect peace. Its radiance is so intense that it creates | T 7 J 8 T(339)C 66 |
| own awareness that YOUR identification IS maintained by extension. The miracle | T 7 J 8 T(339)C 66 |
| maintained by extension. The miracle is A LESSON IN TOTAL PERCEPTION | T 7 J 8 T(339)C 66 |
| YOU DO NOT KNOW. This is true in a sense, but | T 7 J 9 T(340)C 167 |
| egos premises. The Kingdom is the result of premises, as | T 7 J 9 T(340)C 167 |
| as much as this world is. You HAVE carried the ego | T 7 J 9 T(340)C 167 |
| to its logical conclusion, which is TOTAL CONFUSION ABOUT EVERYTHING. But | T 7 J 9 T(340)C 167 |
| want ANY part of it is because YOU DO NOT SEE | T 7 J 9 T(340)C 167 |
| NOT at their logical outcome. Is it not possible that you | T 7 J 10 T(340)C 167 |
| and your recognition of WHAT IS IN YOUR MIND depends, at | T 7 J 10 T(340)C 167 |
| 7 J 11. It is surely clear that you can | T 7 J 11 T(340)C 167 |
| accept into your minds what is NOT really there, and DENY | T 7 J 11 T(340)C 167 |
| really there, and DENY WHAT IS. Neither of these possibilities requires | T 7 J 11 T(340)C 167 |
| your willingness at all. Truth is GODs will. SHARE His | T 7 J 11 T(340)C 167 |
| HE RECOGNIZED IT. The problem is NOT whether what He says | T 7 J 12 T(341)C 168 |
| NOT whether what He says is true, but whether or not | T 7 J 12 T(341)C 168 |
| You no more recognize what is painful than you know what | T 7 K 1 T(341)C 168 |
| painful than you know what is joyful, and are, in fact | T 7 K 1 T(341)C 168 |
| Holy Spirits main function is to teach you to TELL | T 7 K 1 T(341)C 168 |
| it may seem that this is necessary, it obviously IS. The | T 7 K 2 T(341)C 168 |
| this is necessary, it obviously IS. The reason is equally obvious | T 7 K 2 T(341)C 168 |
| it obviously IS. The reason is equally obvious. What is joyful | T 7 K 2 T(341)C 168 |
| reason is equally obvious. What is joyful to you IS painful | T 7 K 2 T(341)C 168 |
| What is joyful to you IS painful to the ego, and | T 7 K 2 T(341)C 168 |
| joy and pain. This confusion is the cause of the whole | T 7 K 2 T(341)C 168 |
| would BE no conflict. That is why you need to DEMONSTRATE | T 7 K 2 T(341)C 168 |
| THE OBVIOUS TO YOURSELF. It is NOT obvious to you. | T 7 K 2 T(341)C 168 |
| You also believe that it is POSSIBLE to do the opposite | T 7 K 3 T(341)C 168 |
| believe that an impossible choice IS open to you, which is | T 7 K 3 T(341)C 168 |
| IS open to you, which is both very fearful and very | T 7 K 3 T(341)C 168 |
| does NOT wish. YOUR will is as powerful as His because | T 7 K 3 T(341)C 168 |
| powerful as His because it IS His. The egos wishes | T 7 K 3 T(341)C 168 |
| only WILL with God. This is the egos weakness and | T 7 K 3 T(341)C 168 |
| TO BE WEAK. But weakness IS frightening. What else, then, can | T 7 K 4 T(342)C 169 |
| projection. Projection of this kind IS a confusion in motivation, and | T 7 K 4 T(342)C 169 |
| not mean that the GUIDE is untrustworthy. In this case, it | T 7 K 5 T(342)C 169 |
| ALWAYS means that the FOLLOWER IS. However, this, too, is merely | T 7 K 5 T(342)C 169 |
| FOLLOWER IS. However, this, too, is merely a matter of his | T 7 K 5 T(342)C 169 |
| can betray HIM. But this is ONLY because he has ELECTED | T 7 K 5 T(342)C 169 |
| the result of this decision is confusion, this is hardly surprising | T 7 K 5 T(342)C 169 |
| this decision is confusion, this is hardly surprising. T 7 | T 7 K 5 T(342)C 169 |
| 6. The Holy Spirit is perfectly trustworthy, as YOU are | T 7 K 6 T(342)C 169 |
| you and therefore your trustworthiness IS beyond question. It will always | T 7 K 6 T(342)C 169 |
| will of God. His will is not an idle wish, and | T 7 K 6 T(342)C 169 |
| your identification WITH His Will is not optional because it IS | T 7 K 6 T(342)C 169 |
| is not optional because it IS what you are. Sharing His | T 7 K 6 T(342)C 169 |
| Sharing His will WITH me is not really open to choice | T 7 K 6 T(342)C 169 |
| way out of the fallacy is to decide that YOU DO | T 7 K 6 T(342)C 169 |
| by GODs decision. This IS His Will, and you can | T 7 K 7 T(343)C 170 |
| the ego guards so jealously, is not accomplished by your wish | T 7 K 7 T(343)C 170 |
| confusion YOU have made. There IS no confusion in the mind | T 7 K 7 T(343)C 170 |
| because the Fathers Will IS His Son. T 7 | T 7 K 7 T(343)C 170 |
| are. But if your joy IS what you are, you ARE | T 7 K 8 T(343)C 170 |
| denying joy. The miracle therefore is a lesson in WHAT JOY | T 7 K 8 T(343)C 170 |
| a lesson in WHAT JOY IS. Being a lesson in SHARING | T 7 K 8 T(343)C 170 |
| a lesson in SHARING, it is a lesson in love, which | T 7 K 8 T(343)C 170 |
| a lesson in love, which IS joy. Every miracle is thus | T 7 K 8 T(343)C 170 |
| which IS joy. Every miracle is thus a lesson in Truth | T 7 K 8 T(343)C 170 |
| you truly, because YOUR joy IS His. This is His will | T 7 L 1 T(343)C 170 |
| YOUR joy IS His. This is His will for everyone, because | T 7 L 1 T(343)C 170 |
| the Kingdom of God which IS joy. Following Him is therefore | T 7 L 1 T(343)C 170 |
| which IS joy. Following Him is therefore the easiest thing in | T 7 L 1 T(343)C 170 |
| and the only thing which IS easy, because it is NOT | T 7 L 1 T(343)C 170 |
| which IS easy, because it is NOT of the world and | T 7 L 1 T(343)C 170 |
| NOT of the world and is therefore NATURAL. The world goes | T 7 L 1 T(343)C 170 |
| AGAINST your nature, because it is out of accord with God | T 7 L 1 T(343)C 170 |
| of difficulty in EVERYTHING. This is because the ego perceives nothing | T 7 L 1 T(343)C 170 |
| DEMONSTRATING to yourselves that THERE IS NO ORDER OF DIFFICULTY IN | T 7 L 1 T(343)C 170 |
| in your NATURAL state there IS no difficulty, because it is | T 7 L 1 T(343)C 170 |
| IS no difficulty, because it is a state of Grace. | T 7 L 1 T(343)C 170 |
| 7 L 2. Grace is the natural state of every | T 7 L 2 T(344)C 171 |
| Son of God. When he is NOT in a state of | T 7 L 2 T(344)C 171 |
| a state of grace he IS out of his natural environment | T 7 L 2 T(344)C 171 |
| adapt IT to HIM. There is no point in trying. A | T 7 L 2 T(344)C 171 |
| trying. A Son of God is happy ONLY when he knows | T 7 L 2 T(344)C 171 |
| ONLY when he knows he is WITH God. That is the | T 7 L 2 T(344)C 171 |
| he is WITH God. That is the only environment in which | T 7 L 2 T(344)C 171 |
| not experience strain, because that is where he belongs. It is | T 7 L 2 T(344)C 171 |
| is where he belongs. It is also the only environment that | T 7 L 2 T(344)C 171 |
| also the only environment that is worthy of him, because his | T 7 L 2 T(344)C 171 |
| him, because his own worth is beyond ANYTHING that he can | T 7 L 2 T(344)C 171 |
| and judge its worth fairly. Is it worthy to be a | T 7 L 3 T(344)C 171 |
| teach him that this giving IS his joy, and that God | T 7 L 3 T(344)C 171 |
| 7 L 4. That is the only environment in which | T 7 L 4 T(344)C 171 |
| because the lack of exceptions IS the lesson. T 7 | T 7 L 4 T(344)C 171 |
| majesty. The majesty of God is there, for YOU to recognize | T 7 L 5 T(345)C 172 |
| of God AS your brother is to accept your OWN inheritance | T 7 L 6 T(345)C 172 |
| He has given YOU. Nothing is as easy to perceive as | T 7 L 6 T(345)C 172 |
| to perceive as truth. This is the perception which is immediate | T 7 L 6 T(345)C 172 |
| This is the perception which is immediate, clear, and natural. You | T 7 L 6 T(345)C 172 |
| you may well ask, what is truth? because truth IS the | T 7 L 6 T(345)C 172 |
| what is truth? because truth IS the environment by which and | T 7 L 6 T(345)C 172 |
| that only the whole Sonship is a worthy co-creator with God | T 7 L 7 T(345)C 172 |
| you see in HIM. He is a co-creator with God with | T 7 L 7 T(345)C 172 |
| you can KNOW both. Being is known by sharing. Because God | T 7 L 8 T(345)C 172 |
| you do not know. This is actually a way of hanging | T 8 A 1 T(346)C 173 |
| The need for the course is implicit in your objection. Knowledge | T 8 A 1 T(346)C 173 |
| implicit in your objection. Knowledge is not the motivation for learning | T 8 A 1 T(346)C 173 |
| for learning this course. PEACE is. As the PREREQUISITE for knowledge | T 8 A 1 T(346)C 173 |
| peace MUST be learned. This is ONLY because those who are | T 8 A 1 T(346)C 173 |
| are not peaceful, and peace is the CONDITION of knowledge because | T 8 A 1 T(346)C 173 |
| CONDITION of knowledge because it is the condition of the Kingdom | T 8 A 1 T(346)C 173 |
| YOU meet its conditions. This is not a bargain made by | T 8 A 2 T(346)C 173 |
| no bargains at all. It is merely the result of your | T 8 A 2 T(346)C 173 |
| that was not His. Knowledge IS His Will. If you are | T 8 A 2 T(346)C 173 |
| knowledge OFFERS you, but it is clear that you do NOT | T 8 A 2 T(346)C 173 |
| power. The egos voice is an hallucination. You cannot expect | T 8 A 3 T(346)C 173 |
| Every response to the ego is a call to war, and | T 8 A 3 T(346)C 173 |
| Yet in this war THERE IS NO OPPONENT. THIS is the | T 8 A 4 T(346)C 173 |
| THERE IS NO OPPONENT. THIS is the re-interpretation of reality which | T 8 A 4 T(346)C 173 |
| EXCLUDING yourself FROM it. This is a condition which is so | T 8 B 1 T(347) C 174 |
| This is a condition which is so ALIEN to the Kingdom | T 8 B 1 T(347) C 174 |
| aims at CHANGE, and that is ALWAYS its purpose, are you | T 8 B 2 T(347) C 174 |
| The curriculum of the Atonement IS the opposite of the curriculum | T 8 B 3 T(347) C 174 |
| established for yourselves, but SO IS ITS OUTCOME. If the outcome | T 8 B 3 T(347) C 174 |
| a change in the curriculum is obviously necessary. | T 8 B 3 T(347) C 174 |
| change that MUST be introduced is a change in DIRECTION. A | T 8 B 4 T(348)C 175 |
| CANNOT be inconsistent. If it is planned by two teachers, each | T 8 B 4 T(348)C 175 |
| CANNOT be integrated. If it is carried out by these two | T 8 B 4 T(348)C 175 |
| you about YOURSELF. Your REALITY is unaffected by both. But if | T 8 B 5 T(348)C 175 |
| split on WHAT YOUR REALITY IS. T 8 C. The | T 8 B 5 T(348)C 175 |
| 8 C 1. There IS a rationale for choice. Only | T 8 C 1 T(348)C 175 |
| teacher KNOWS what your reality is. If learning that is the | T 8 C 1 T(348)C 175 |
| reality is. If learning that is the PURPOSE of the curriculum | T 8 C 1 T(348)C 175 |
| does NOT KNOW WHAT IT IS TRYING TO TEACH. It is | T 8 C 1 T(348)C 175 |
| IS TRYING TO TEACH. It is trying to teach you what | T 8 C 1 T(348)C 175 |
| WITHOUT KNOWING IT. The ego is expert ONLY in confusion. It | T 8 C 1 T(348)C 175 |
| As a teacher, then, it is totally confused and TOTALLY CONFUSING | T 8 C 1 T(348)C 175 |
| the Holy Spirit entirely, which is quite impossible, you could learn | T 8 C 2 T(348)C 175 |
| because the ego KNOWS nothing. Is there ANY possible reason for | T 8 C 2 T(348)C 175 |
| teaches make anything BUT sense? Is THIS the teacher to whom | T 8 C 2 T(348)C 175 |
| learning than this alone. Learning is joyful if it leads you | T 8 C 3 T(349)C 176 |
| will IMPRISON you. Your will is IN your nature, and therefore | T 8 C 3 T(349)C 176 |
| as long as your will is free, because you WILL NOT | T 8 C 3 T(349)C 176 |
| NOT LISTEN TO IT. It is NOT your will to be | T 8 C 3 T(349)C 176 |
| be imprisoned, BECAUSE your will is free. T 8 C | T 8 C 3 T(349)C 176 |
| 8 C 4. That is why the ego IS the | T 8 C 4 T(349)C 176 |
| That is why the ego IS the denial of free will | T 8 C 4 T(349)C 176 |
| denial of free will. It is NEVER God Who coerces you | T 8 C 4 T(349)C 176 |
| ONLY His Will, but that is not the Holy Spirits | T 8 C 4 T(349)C 176 |
| Spirits lesson, because that is what you ARE. The LESSON | T 8 C 4 T(349)C 176 |
| what you ARE. The LESSON is that your will and God | T 8 C 4 T(349)C 176 |
| because they ARE one. This is the UNdoing of EVERYTHING the | T 8 C 4 T(349)C 176 |
| ego tries to teach. It is not, then, only the DIRECTION | T 8 C 4 T(349)C 176 |
| the ATTEMPT to learn it is a violation of your own | T 8 C 5 T(349)C 176 |
| of your will BECAUSE it is free. The Holy Spirit opposes | T 8 C 5 T(349)C 176 |
| the will of the Son IS the Fathers. He leads | T 8 C 5 T(349)C 176 |
| between pain and joy. That is the same as saying that | T 8 C 6 T(349)C 176 |
| THIS DISTINCTION WITHOUT HIM. That is because you have taught YOURSELF | T 8 C 6 T(349)C 176 |
| have taught YOURSELF that imprisonment IS freedom. Believing them to be | T 8 C 6 T(349)C 176 |
| only one goal. His direction is freedom, and His goal is | T 8 C 7 T(350)C 177 |
| is freedom, and His goal is God. But He cannot conceive | T 8 C 7 T(350)C 177 |
| have learned that your will IS Gods, you could no | T 8 C 7 T(350)C 177 |
| to be without YOU. This IS freedom and this IS joy | T 8 C 7 T(350)C 177 |
| This IS freedom and this IS joy. Deny YOURSELF this, and | T 8 C 7 T(350)C 177 |
| are yours because the Kingdom is His, this is what we | T 8 C 8 T(350)C 177 |
| the Kingdom is His, this is what we meant: The Will | T 8 C 8 T(350)C 177 |
| meant: The Will of God is without limit, and all power | T 8 C 8 T(350)C 177 |
| glory lie within it. It is boundless in strength and in | T 8 C 8 T(350)C 177 |
| no boundaries because its extension is unlimited, and it encompasses all | T 8 C 8 T(350)C 177 |
| Will of God, because this is how you were created. Because | T 8 C 8 T(350)C 177 |
| are part of Him who IS all power and glory, and | T 8 C 9 T(350)C 177 |
| therefore as unlimited as He is. To what else EXCEPT all | T 8 C 9 T(350)C 177 |
| s Kingdom? His appeal, then, is merely to what the Kingdom | T 8 C 9 T(350)C 177 |
| merely to what the Kingdom is, and for its own acknowledgment | T 8 C 9 T(350)C 177 |
| own acknowledgment of what it is. When you acknowledge THIS, you | T 8 C 9 T(350)C 177 |
| theirs, and through theirs YOURS is extended. Awakening runs easily and | T 8 C 9 T(350)C 177 |
| the call of God. This is the natural response of every | T 8 C 9 T(350)C 177 |
| of His Creator, because it is the voice for HIS creations | T 8 C 9 T(350)C 177 |
| your will to learn it is your decision to listen to | T 8 D 1 T(350)C 177 |
| 8 D 2. There is no limit on your learning | T 8 D 2 T(351)C 78 |
| on your learning, because there is no limit on your MINDS | T 8 D 2 T(351)C 78 |
| limit on your MINDS. There is no limit on His will | T 8 D 2 T(351)C 78 |
| fulfill it perfectly, because that is His joy AND YOURS. To | T 8 D 2 T(351)C 78 |
| the Will of God perfectly is the only joy and peace | T 8 D 2 T(351)C 78 |
| be fully KNOWN, because it is the only function that can | T 8 D 2 T(351)C 78 |
| be FULLY EXPERIENCED. When this is accomplished, then, there IS no | T 8 D 2 T(351)C 78 |
| this is accomplished, then, there IS no other experience. But the | T 8 D 2 T(351)C 78 |
| but YOU do not. That is why you need Him, and | T 8 D 3 T(351)C 78 |
| He shares them, because this is the natural outcome of their | T 8 D 3 T(351)C 78 |
| BY THEIR EXTENSION. Their extension is the RESULT of their Oneness | T 8 D 3 T(351)C 78 |
| 8 D 4. This is perfect creation by the perfectly | T 8 D 4 T(351)C 78 |
| you meet anyone, remember it is a holy encounter. As you | T 8 D 5 T(352)C 179 |
| of the teacher you choose, is KNOW THYSELF. There is nothing | T 8 D 6 T(352)C 179 |
| choose, is KNOW THYSELF. There is nothing else to learn. Everyone | T 8 D 6 T(352)C 179 |
| nothing else to learn. Everyone is looking for himself and the | T 8 D 6 T(352)C 179 |
| CANNOT find yourself because that is NOT what you are. | T 8 D 6 T(352)C 179 |
| responsibility to him, because it is your responsibility to YOURSELF. Give | T 8 D 7 T(352)C 179 |
| to the ego. Its purpose is to DEFEAT ITS OWN GOAL | T 8 D 8 T(352)C 179 |
| 180 This IS your responsibility, because once you | T 8 D 8 T(353)C 180 |
| will teach you THAT THIS IS NOT SO. You can encounter | T 8 D 9 T(353)C 180 |
| are part of God WHO IS EVERYTHING. His power and glory | T 8 D 9 T(353)C 180 |
| ego teaches that your strength is in you ALONE. The Holy | T 8 D 9 T(353)C 180 |
| Spirit teaches that ALL strength is in God and THEREFORE in | T 8 D 9 T(353)C 180 |
| have made, including YOURSELF. That is why He has given you | T 8 D 10 T(353)C 180 |
| which they SEEM to produce is no more true than THEY | T 8 D 10 T(353)C 180 |
| Him. Giving of YOUR self is the function He gave you | T 8 D 11 T(353)C 180 |
| to do this, because this IS your power. Glory is God | T 8 D 11 T(353)C 180 |
| this IS your power. Glory is Gods gift to you | T 8 D 11 T(353)C 180 |
| gift to you because that is what HE is. See this | T 8 D 11 T(353)C 180 |
| because that is what HE is. See this glory everywhere, to | T 8 D 11 T(353)C 180 |
| Gods Will for you is complete peace and joy, unless | T 8 E 1 T(354)C 181 |
| are IN HIM. Yet He is all in all. His peace | T 8 E 1 T(354)C 181 |
| all in all. His peace IS complete, and you MUST be | T 8 E 1 T(354)C 181 |
| dissociating itself FROM everything. It is therefore an illusion of isolation | T 8 E 2 T(354)C 181 |
| of the same loneliness which IS its illusion. I have told | T 8 E 2 T(354)C 181 |
| end of the world. That is WHY I am the light | T 8 E 2 T(354)C 181 |
| of the world, THE LONELINESS IS GONE. You CANNOT maintain the | T 8 E 2 T(354)C 181 |
| 3. My purpose, then, IS to overcome the world. I | T 8 E 3 T(354)C 181 |
| it because of WHAT IT IS. Light does not ATTACK darkness | T 8 E 3 T(354)C 181 |
| go. The remembrance of me IS the remembrance of yourself and | T 8 E 3 T(354)C 181 |
| Fathers Will myself. This is the awareness I came to | T 8 E 4 T(354)C 181 |
| YOUR problem in accepting it IS the problem of this world | T 8 E 4 T(354)C 181 |
| of this world. Dispelling it is salvation, and in this sense | T 8 E 4 T(354)C 181 |
| reject me, because the world IS the belief that love is | T 8 E 5 T(355)C 182 |
| IS the belief that love is impossible. YOUR reactions to me | T 8 E 5 T(355)C 182 |
| and ACCEPTING GOD. My will IS His, and YOUR will to | T 8 E 5 T(355)C 182 |
| YOUR will to hear me IS the decision to hear His | T 8 E 5 T(355)C 182 |
| be meaningless to you. That is why rehabilitation is a collaborative | T 8 E 6 T(355)C 182 |
| you. That is why rehabilitation is a collaborative venture. I can | T 8 E 6 T(355)C 182 |
| rehabilitated. MOTIVATION TO BE HEALED is the crucial factor in rehabilitation | T 8 E 7 T(355)C 182 |
| MAKES HEALING IMPOSSIBLE. If healing IS our joint will, unless our | T 8 E 7 T(355)C 182 |
| you CANNOT be healed. This is obvious when you consider what | T 8 E 7 T(355)C 182 |
| when you consider what healing is FOR. T 8 E | T 8 E 7 T(355)C 182 |
| 8 E 8. Healing is the way in which the | T 8 E 8 T(355)C 182 |
| way in which the separation is overcome. Separation is overcome by | T 8 E 8 T(355)C 182 |
| the separation is overcome. Separation is overcome by UNION. It CANNOT | T 8 E 8 T(355)C 182 |
| unequivocal, or the will ITSELF is separated or NOT WHOLE. Your | T 8 E 8 T(355)C 182 |
| or NOT WHOLE. Your will is the means by which you | T 8 E 8 T(355)C 182 |
| your own condition, because will is the MECHANISM OF DECISION. It | T 8 E 8 T(355)C 182 |
| the MECHANISM OF DECISION. It is the power by which you | T 8 E 8 T(355)C 182 |
| cannot OVERCOME yours, because YOURS IS AS POWERFUL AS MINE. If | T 8 E 8 T(355)C 182 |
| not help you. Your will is as free as mine, and | T 8 E 9 T(356)C 183 |
| be, if Gods Kingdom IS freedom? Freedom cannot be learned | T 8 E 10 T(356)C 183 |
| Will of their Father. This is the ONLY lesson I can | T 8 E 10 T(356)C 183 |
| can teach, knowing that it is true. T 8 E | T 8 E 10 T(356)C 183 |
| 11. When your will is NOT mine, it is not | T 8 E 11 T(356)C 183 |
| will is NOT mine, it is not Our Fathers. This | T 8 E 11 T(356)C 183 |
| your freedom, because your freedom is in Him. T 8 | T 8 E 11 T(356)C 183 |
| you whom He created. This is our gift of gratitude to | T 8 E 12 T(356)C 183 |
| whom He gives equally whatever is acceptable to Him. BECAUSE it | T 8 E 12 T(356)C 183 |
| acceptable to Him. BECAUSE it is acceptable to Him, it is | T 8 E 12 T(356)C 183 |
| is acceptable to Him, it is the gift of freedom, which | T 8 E 12 T(356)C 183 |
| the gift of freedom, which IS His Will for all His | T 8 E 12 T(356)C 183 |
| 184 freedom is the only gift which you | T 8 E 12 T(357)C 184 |
| they are and what HE is. T 8 E 13 | T 8 E 12 T(357)C 184 |
| 8 E 13. Freedom is creation because it is love | T 8 E 13 T(357)C 184 |
| Freedom is creation because it is love. What you seek to | T 8 E 13 T(357)C 184 |
| with the Father. Your identification IS with the Father and with | T 8 E 13 T(357)C 184 |
| 14. The Holy Trinity is holy BECAUSE It is One | T 8 E 14 T(357)C 184 |
| Trinity is holy BECAUSE It is One. If you exclude YOURSELF | T 8 E 14 T(357)C 184 |
| included in It, because It IS everything. Unless you take your | T 8 E 14 T(357)C 184 |
| AS part of It, It is as bereft as YOU are | T 8 E 14 T(357)C 184 |
| be imprisoned if Its Truth is to be known. T | T 8 E 14 T(357)C 184 |
| and be at peace? Dissociation is NOT a solution; it is | T 8 E 15 T(357)C 184 |
| is NOT a solution; it is a DELUSION. The delusional believe | T 8 E 15 T(357)C 184 |
| fuse into something whose power is far beyond the power of | T 8 E 15 T(357)C 184 |
| SEPARATE, the Will of God is established IN ours and AS | T 8 E 16 T(357)C 184 |
| and AS ours. This will is invincible BECAUSE it is undivided | T 8 E 16 T(357)C 184 |
| will is invincible BECAUSE it is undivided. The UNDIVIDED will of | T 8 E 16 T(357)C 184 |
| UNDIVIDED will of the Sonship is the perfect creator, being wholly | T 8 E 16 T(357)C 184 |
| of God, Whose Will it IS. YOU cannot be exempt from | T 8 E 16 T(357)C 184 |
| are to understand what it is and what YOU are. By | T 8 E 16 T(357)C 184 |
| the Will of God which IS yourself. T 8 E | T 8 E 16 T(357)C 184 |
| 17. But to heal is still to make whole. Therefore | T 8 E 17 T(357)C 184 |
| make whole. Therefore to heal is to UNITE with those who | T 8 E 17 T(357)C 184 |
| you, because perceiving this likeness IS to --- | T 8 E 17 T(357)C 184 |
| the Father. If YOUR perfection is in Him and ONLY in | T 8 E 17 T(358)C 185 |
| Him? The recognition of God is the recognition of yourself. There | T 8 E 17 T(358)C 185 |
| the recognition of yourself. There IS no separation of God and | T 8 E 17 T(358)C 185 |
| as you learn that there is no separation of YOUR will | T 8 E 17 T(358)C 185 |
| acceptance of me. MY reality is yours and His. By joining | T 8 E 18 T(358)C 185 |
| that the Will of God is One. His Oneness and ours | T 8 E 18 T(358)C 185 |
| ours. To join WITH me is to restore His power TO | T 8 E 18 T(358)C 185 |
| unite with yours. OUR union is therefore the way to renounce | T 8 E 19 T(358)C 185 |
| truth in both of us is BEYOND the ego. By willing | T 8 E 19 T(358)C 185 |
| success in transcending the ego is guaranteed by God, and I | T 8 E 20 T(358)C 185 |
| 8 E 21. Ours is simply the journey back to | T 8 E 21 T(358)C 185 |
| journey back to God Who is our home. Whenever fear intrudes | T 8 E 21 T(358)C 185 |
| the road to peace, it is ALWAYS because the ego has | T 8 E 21 T(358)C 185 |
| The egos way is not mine, but it is | T 8 E 22 T(359)C 186 |
| is not mine, but it is also NOT YOURS. The Holy | T 8 E 22 T(359)C 186 |
| the one He taught me IS yours. Let us not lose | T 8 E 22 T(359)C 186 |
| HAS none, and the journey is the way to what is | T 8 E 22 T(359)C 186 |
| is the way to what is TRUE. Leave ALL deception behind | T 8 E 22 T(359)C 186 |
| of the Sonship, whose wholeness is for all. We begin the | T 8 F 1 T(359)C 186 |
| Every gain in our strength is offered to all, so they | T 8 F 2 T(359)C 186 |
| and know God. Only one is true. T 8 F | T 8 F 2 T(359)C 186 |
| that the choice of which is true is not yours. If | T 8 F 3 T(359)C 186 |
| choice of which is true is not yours. If it were | T 8 F 3 T(359)C 186 |
| anything except the eternal. That is not because he is DEPRIVED | T 8 F 4 T(360)C 187 |
| That is not because he is DEPRIVED of anything else, but | T 8 F 4 T(360)C 187 |
| else, but because nothing else is WORTHY of him. What God | T 8 F 4 T(360)C 187 |
| God AND His Sons create IS eternal, and in this and | T 8 F 4 T(360)C 187 |
| in this and this only is their joy. Listen to the | T 8 F 4 T(360)C 187 |
| learn what Gods treasure is and YOURS: T 8 | T 8 F 4 T(360)C 187 |
| His Son, because His Son is His only treasure. You want | T 8 F 6 T(360)C 187 |
| Himself take joy in what is not real? And what IS | T 8 F 6 T(360)C 187 |
| is not real? And what IS real except the Creations of | T 8 F 6 T(360)C 187 |
| THE GIFT OF CREATION. There is no other gift that is | T 8 F 6 T(360)C 187 |
| is no other gift that is eternal, and therefore THERE IS | T 8 F 6 T(360)C 187 |
| is eternal, and therefore THERE IS NO OTHER GIFT THAT IS | T 8 F 6 T(360)C 187 |
| IS NO OTHER GIFT THAT IS TRUE. T 8 F | T 8 F 6 T(360)C 187 |
| OF GOD. What HE values IS valuable. There CAN be no | T 8 F 7 T(360)C 187 |
| VALUE FOREVER. YOUR function is to ADD to Gods | T 8 F 7 T(361)C 188 |
| YOURS. His will TO you is His Will FOR you. He | T 8 F 7 T(361)C 188 |
| from you, because HIS joy is in it. T 8 | T 8 F 7 T(361)C 188 |
| unless he knows who he IS. Creation is the Will of | T 8 F 8 T(361)C 188 |
| knows who he IS. Creation is the Will of God. His | T 8 F 8 T(361)C 188 |
| not mean anything, because it is a contradiction in terms which | T 8 F 9 T(361)C 188 |
| NOT THINKING. Gods will IS thought. It cannot be contradicted | T 8 F 9 T(361)C 188 |
| OR Him. But their thought is so powerful that they can | T 8 F 9 T(361)C 188 |
| his Creator. And BECAUSE it is not unknown to his Creator | T 8 F 9 T(361)C 188 |
| unknown to his Creator, it is forever knowable to him. | T 8 F 9 T(361)C 188 |
| 8 F 10. There is no question but one you | T 8 F 10 T(361)C 188 |
| had already given. Our function is to function together, because apart | T 8 F 10 T(361)C 188 |
| will to be alone. That is why He created His Son | T 8 F 10 T(362)C 189 |
| therefore as holy as He is. Through our creations we extend | T 8 F 10 T(362)C 189 |
| you. My devotion to you is of Him, being born of | T 8 F 11 T(362)C 189 |
| being? The journey to God is merely the reawakening of the | T 8 F 11 T(362)C 189 |
| what you are forever. It is a journey without distance, to | T 8 F 11 T(362)C 189 |
| of truth, but the experience is of God. Together we can | T 8 F 12 T(362)C 189 |
| God has willed for you IS yours. He has given His | T 8 F 12 T(362)C 189 |
| His treasure, whose treasure It is. Your heart lies where your | T 8 F 12 T(362)C 189 |
| heart lies where your treasure is, as His does. You who | T 8 F 12 T(362)C 189 |
| 8 G 1. Attack is ALWAYS physical. When attack in | T 8 G 1 T(363)C 190 |
| YOURSELF WITH A BODY. This is the egos INTERPRETATION of | T 8 G 1 T(363)C 190 |
| himself in this way, he is belittling himself and seeing his | T 8 G 2 T(363)C 190 |
| the light of what HE is. T 8 G 3 | T 8 G 2 T(363)C 190 |
| use it for attack it is harmful to you. But if | T 8 G 3 T(363)C 190 |
| THROUGH the body that THIS IS NOT SO, you will begin | T 8 G 3 T(363)C 190 |
| power of the mind that is in both of you. If | T 8 G 3 T(363)C 190 |
| which has value until communion IS. --- Manuscript | T 8 G 3 T(363)C 190 |
| 8 G 4. This is Gods way of making | T 8 G 4 T(364)C 191 |
| reality that ANYTHING can have is the service it can render | T 8 G 4 T(364)C 191 |
| Attack PROMOTES it. The body is ugly or beautiful, savage or | T 8 G 4 T(364)C 191 |
| the use to which it is put. And in the body | T 8 G 4 T(364)C 191 |
| physical except as WHAT IT IS. Use it for truth, and | T 8 G 5 T(364)C 191 |
| misunderstanding. Loss of ANY kind is impossible. When you look upon | T 8 G 6 T(364)C 191 |
| As part of YOU, HE is holy. As part of ME | T 8 G 6 T(364)C 191 |
| a part of God Himself is to reach beyond the Kingdom | T 8 G 6 T(364)C 191 |
| s sake, because His Name is YOURS. T 8 G | T 8 G 7 T(365)C 192 |
| made flesh. Strictly speaking, this is impossible, since it seems to | T 8 G 8 T(365)C 192 |
| except by belief, because thought is NOT physical. But thought IS | T 8 G 8 T(365)C 192 |
| is NOT physical. But thought IS communication, for which the body | T 8 G 8 T(365)C 192 |
| body can be used. This is the only NATURAL use to | T 8 G 8 T(365)C 192 |
| To use the body UNnaturally is to lose sight of the | T 8 G 8 T(365)C 192 |
| 8 G 9. There is nothing so frustrating to a | T 8 G 9 T(365)C 192 |
| situation, REGARDLESS of why it is impossible, is the most depressing | T 8 G 9 T(365)C 192 |
| of why it is impossible, is the most depressing thing in | T 8 G 9 T(365)C 192 |
| the world. In fact, it is ultimately WHY the world is | T 8 G 9 T(365)C 192 |
| is ultimately WHY the world is depressing. The Holy Spirits | T 8 G 9 T(365)C 192 |
| The Holy Spirits curriculum is NEVER depressing because it is | T 8 G 9 T(365)C 192 |
| is NEVER depressing because it is a curriculum in joy. Whenever | T 8 G 9 T(365)C 192 |
| Whenever the reaction to learning is depression, it is only because | T 8 G 9 T(365)C 192 |
| to learning is depression, it is only because the goal of | T 8 G 9 T(365)C 192 |
| world, not even the body is perceived as whole. Its purpose | T 8 G 10 T(365)C 192 |
| perceived as whole. Its purpose is seen as fragmented into many | T 8 G 10 T(365)C 192 |
| Guided by the ego, it IS. Guided by the Holy Spirit | T 8 G 10 T(366)C 193 |
| by the Holy Spirit, it is NOT. It becomes ONLY a | T 8 G 10 T(366)C 193 |
| 8 G 11. Healing is the result of using the | T 8 G 11 T(366)C 193 |
| SOLELY for communication. Since this IS natural, it heals by making | T 8 G 11 T(366)C 193 |
| heals by making whole, which is also natural. ALL mind is | T 8 G 11 T(366)C 193 |
| is also natural. ALL mind is whole, and the belief that | T 8 G 11 T(366)C 193 |
| belief that part of it is physical or NOT MIND is | T 8 G 11 T(366)C 193 |
| is physical or NOT MIND is a fragmented (or sick) interpretation | T 8 G 11 T(366)C 193 |
| for if it does it is blocked in its purpose. A | T 8 G 11 T(366)C 193 |
| The removal of blocks, then, is the ONLY way to guarantee | T 8 G 12 T(366)C 193 |
| expressions of a mind which is working through the body but | T 8 G 12 T(366)C 193 |
| the mind believes the body is its GOAL, it WILL distort | T 8 G 12 T(366)C 193 |
| BUT foster illness, because it is not true. A medium of | T 8 G 12 T(366)C 193 |
| lose its usefullness if it is used for anything else. | T 8 G 12 T(366)C 193 |
| as a medium of ATTACK is an obvious confusion in purpose | T 8 G 13 T(367)C 194 |
| confusion in purpose. To communicate is to join and to attack | T 8 G 13 T(367)C 194 |
| to join and to attack is to separate. How can you | T 8 G 13 T(367)C 194 |
| device with a curriculum GOAL is a fundamental confusion. Learning can | T 8 G 14 T(367)C 194 |
| of the minds extension is the cause of all illness | T 8 G 14 T(367)C 194 |
| all illness, because ONLY EXTENSION IS THE MINDs FUNCTION. Block | T 8 G 14 T(367)C 194 |
| The opposite of joy is depression. When your learning promotes | T 8 G 15 T(367)C 194 |
| a means of pure extension is to limit your mind and | T 8 G 15 T(367)C 194 |
| mind and HURT YOURSELF. Health is therefore nothing more than united | T 8 G 15 T(367)C 194 |
| united purpose. If the body is brought under the purpose of | T 8 G 15 T(367)C 194 |
| because the minds purpose IS one. T 8 G | T 8 G 15 T(367)C 194 |
| that joy could POSSIBLY result, is a clear-cut indication of a | T 8 G 17 T(368)C 195 |
| purpose of the curriculum, and is interfering with his ability to | T 8 G 17 T(368)C 195 |
| 8 G 18. Joy is unified purpose, and unified purpose | T 8 G 18 T(368)C 195 |
| unified purpose, and unified purpose is ONLY Gods. When yours | T 8 G 18 T(368)C 195 |
| ONLY Gods. When yours is unified, it IS His. Interfere | T 8 G 18 T(368)C 195 |
| When yours is unified, it IS His. Interfere with His purpose | T 8 G 18 T(368)C 195 |
| have condemned yourself, but condemnation is not of God. Therefore, it | T 8 G 18 T(368)C 195 |
| not of God. Therefore, it is not true. No more are | T 8 G 18 T(368)C 195 |
| yourself. But if ALL condemnation is unreal, and it MUST be | T 8 G 18 T(368)C 195 |
| MUST be unreal because it is a form of attack, then | T 8 G 18 T(368)C 195 |
| from the results of what is not true. Free your minds | T 8 G 19 T(368)C 195 |
| from the belief that this is possible. In its complete impossibility | T 8 G 19 T(368)C 195 |
| in not BELIEVING them. THERE IS NO ATTACK, but there IS | T 8 G 19 T(368)C 195 |
| IS NO ATTACK, but there IS unlimited communication and therefore unlimited | T 8 G 19 T(368)C 195 |
| wholeness. The power of wholeness is EXTENSION. Do not arrest your | T 8 G 19 T(368)C 195 |
| what it believes a thing is FOR. This is because it | T 8 H 1 T(369)C 196 |
| a thing is FOR. This is because it is incapable of | T 8 H 1 T(369)C 196 |
| FOR. This is because it is incapable of true generalizations, and | T 8 H 1 T(369)C 196 |
| equate it with what it IS. To the ego, the body | T 8 H 1 T(369)C 196 |
| To the ego, the body IS TO ATTACK WITH. Equating YOU | T 8 H 1 T(369)C 196 |
| to attack with, because THIS IS WHAT IT BELIEVES. The body | T 8 H 1 T(369)C 196 |
| IT BELIEVES. The body, then, is not the source of its | T 8 H 1 T(369)C 196 |
| definitions by function are inferior is merely because they may well | T 8 H 2 T(369)C 196 |
| FROM it. But the relationship is NOT reciprocal. The whole does | T 8 H 2 T(369)C 196 |
| NOT define the whole. This is as true of knowledge as | T 8 H 2 T(369)C 196 |
| true of knowledge as it is of perception. The reason why | T 8 H 2 T(369)C 196 |
| why to KNOW in part is to know entirely is merely | T 8 H 2 T(369)C 196 |
| part is to know entirely is merely because of the fundamental | T 8 H 2 T(369)C 196 |
| perception. In perception, the whole is built up of parts, which | T 8 H 2 T(369)C 196 |
| changes, so that its constellation is permanent. The only areas in | T 8 H 2 T(369)C 196 |
| are those in which change is possible. There IS no difference | T 8 H 2 T(369)C 196 |
| which change is possible. There IS no difference between the whole | T 8 H 2 T(369)C 196 |
| and the part where change is impossible. --- | T 8 H 2 T(369)C 196 |
| this perceived constellation, the body is regarded as capable of shifting | T 8 H 3 T(370)C 197 |
| it at all, because it is NOT an end. You must | T 8 H 3 T(370)C 197 |
| HAS NOT SATISFIED YOU. This is why the ego is forced | T 8 H 3 T(370)C 197 |
| This is why the ego is forced to shift from one | T 8 H 3 T(370)C 197 |
| as an end because this is synonymous with ATTACK AS AN | T 8 H 4 T(370)C 197 |
| you are NOT invulnerable? This is a particularly appealing argument from | T 8 H 4 T(370)C 197 |
| the egos stand. It is hard to perceive this as | T 8 H 4 T(370)C 197 |
| do not realize that it IS entirely out of keeping with | T 8 H 4 T(370)C 197 |
| have said before that judgment IS the function of the Holy | T 8 H 5 T(371)C 198 |
| Spirit, and one which He is perfectly equipped to fulfill. The | T 8 H 5 T(371)C 198 |
| MADE IT AN ALLY. It is still true that the body | T 8 H 5 T(371)C 198 |
| no function of itself. This is because it is NOT an | T 8 H 5 T(371)C 198 |
| itself. This is because it is NOT an end. The ego | T 8 H 5 T(371)C 198 |
| 8 H 6. This is the purpose of everything the | T 8 H 6 T(371)C 198 |
| ego does. Its sole aim is to lose sight of the | T 8 H 6 T(371)C 198 |
| make any sense, since sickness is not what it is FOR | T 8 H 6 T(371)C 198 |
| sickness is not what it is FOR. Sickness is meaningful only | T 8 H 6 T(371)C 198 |
| what it is FOR. Sickness is meaningful only if the two | T 8 H 6 T(371)C 198 |
| specifically first that the body is for attack, and also that | T 8 H 6 T(371)C 198 |
| a body. Without this, sickness is completely inconceivable. Sickness is a | T 8 H 6 T(371)C 198 |
| sickness is completely inconceivable. Sickness is a way of demonstrating that | T 8 H 6 T(371)C 198 |
| YOU CAN BE HURT. It is a witness to your frailty | T 8 H 6 T(371)C 198 |
| the data are meaningless, there is no point in treating them | T 8 H 6 T(372)C 199 |
| The function of truth is to collect data which are | T 8 H 7 T(372)C 199 |
| data which are TRUE. There is no point in trying to | T 8 H 7 T(372)C 199 |
| recognize their nothingness, but it is not necessary to examine ALL | T 8 H 7 T(372)C 199 |
| 8. A learning DEVICE is NOT a teacher. IT cannot | T 8 H 8 T(372)C 199 |
| YOU HOW YOU FEEL. Sickness is merely another example of your | T 8 H 8 T(372)C 199 |
| KNOW THE ANSWER. The ego is INCAPABLE of knowing how you | T 8 H 8 T(372)C 199 |
| thing about the ego that is wholly true. But there is | T 8 H 8 T(372)C 199 |
| is wholly true. But there is a corollary. If knowledge is | T 8 H 8 T(372)C 199 |
| is a corollary. If knowledge is being, and the ego has | T 8 H 8 T(372)C 199 |
| you WANT, even if it is not true? You have had | T 8 H 9 T(372)C 199 |
| The Holy Spirits voice is as loud as your willingness | T 8 H 10 T(372)C 199 |
| be sick. Everything used otherwise IS. T 8 H 11 | T 8 H 10 T(373)C 200 |
| your will to attack. Health is the natural state of anything | T 8 H 11 T(373)C 200 |
| state of anything whose interpretation is left to the Holy Spirit | T 8 H 11 T(373)C 200 |
| no attack on anything. Health is the result of relinquishing ALL | T 8 H 11 T(373)C 200 |
| use the body lovelessly. It is the beginning of the proper | T 8 H 11 T(373)C 200 |
| teacher who knows what life IS, being the voice for Life | T 8 H 11 T(373)C 200 |
| said that the Holy Spirit is the Answer. He is the | T 8 I 1 T(373)C 200 |
| Spirit is the Answer. He is the answer to EVERYTHING, because | T 8 I 1 T(373)C 200 |
| what the answer to everything IS. The ego does not know | T 8 I 1 T(373)C 200 |
| know what a REAL question is, although it asks an endless | T 8 I 1 T(373)C 200 |
| s belief that the body is the proper aim for healing | T 8 I 1 T(373)C 200 |
| can be WRONG. Wrong perception is DISTORTED WILLING, which WANTS things | T 8 I 2 T(373)C 200 |
| not. The reality of EVERYTHING is totally harmless, because total harmlessness | T 8 I 2 T(373)C 200 |
| totally harmless, because total harmlessness is the CONDITION of its reality | T 8 I 2 T(373)C 200 |
| CONDITION of its reality. It is also the condition of your | T 8 I 2 T(373)C 200 |
| are part of WHAT IT IS. And this part only is | T 8 I 2 T(373)C 200 |
| IS. And this part only is up to you. The rest | T 8 I 2 T(373)C 200 |
| up to you. The rest is of Itself. You need | T 8 I 2 T(373)C 200 |
| do so little, because It is so powerful that your little | T 8 I 2 T(374)C 201 |
| yours. Wholeness heals BECAUSE it is of the mind. T | T 8 I 2 T(374)C 201 |
| of fear of CONSCIOUSNESS. This is a pathetic way of TRYING | T 8 I 3 T(374)C 201 |
| knowing ineffectual. Rest in peace is a blessing for the living | T 8 I 3 T(374)C 201 |
| waking, not from sleeping. Sleep is withdrawing; waking is JOINING. Dreams | T 8 I 3 T(374)C 201 |
| sleeping. Sleep is withdrawing; waking is JOINING. Dreams are ILLUSIONS of | T 8 I 3 T(374)C 201 |
| 4. How you wake is the sign of how you | T 8 I 4 T(374)C 201 |
| drugged by sleep, but this is ALWAYS because you have MISUSED | T 8 I 4 T(374)C 201 |
| ON BEHALF OF SICKNESS. Sleep is no more a form of | T 8 I 4 T(374)C 201 |
| form of death than death is a form of unconsciousness. UNCONSCIOUSNESS | T 8 I 4 T(374)C 201 |
| a form of unconsciousness. UNCONSCIOUSNESS IS IMPOSSIBLE. You can rest in | T 8 I 4 T(374)C 201 |
| 8 I 5. Healing is release from the fear of | T 8 I 5 T(374)C 201 |
| wake. The will to wake is the will to love, since | T 8 I 5 T(374)C 201 |
| that one form of sickness is more serious than another, He | T 8 I 5 T(374)C 201 |
| than another. But HIS function is to distinguish ONLY between the | T 8 I 5 T(374)C 201 |
| body from the mind. This IS an attempt to DESTROY it | T 8 I 6 T(375)C 202 |
| ego actually believes that it is PROTECTING it. This is because | T 8 I 6 T(375)C 202 |
| it is PROTECTING it. This is because it believes that MIND | T 8 I 6 T(375)C 202 |
| because it believes that MIND IS DANGEROUS, and that to MAKE | T 8 I 6 T(375)C 202 |
| and that to MAKE MINDLESS is to heal. But to make | T 8 I 6 T(375)C 202 |
| heal. But to make mindless is impossible, since it would mean | T 8 I 6 T(375)C 202 |
| HATES. To the ego this is perfectly sensible. Believing in the | T 8 I 6 T(375)C 202 |
| begun to realize that this is a very practical course, because | T 8 I 7 T(375)C 202 |
| does the Bible, if it is properly understood. There has been | T 8 I 7 T(375)C 202 |
| dead becomes allegorical. Actually, it is PARTICULARLY the references to the | T 8 I 7 T(375)C 202 |
| taken literally because the Bible is ABOUT love, being about GOD | T 8 I 7 T(375)C 202 |
| things IN MY NAME. This is not my name alone, for | T 8 I 8 T(375)C 202 |
| my name alone, for ours is a shared identification. The name | T 8 I 8 T(375)C 202 |
| name of Gods Son is One, and you are enjoined | T 8 I 8 T(375)C 202 |
| you CANNOT do, and it is impossible that I could do | T 8 I 9 T(375)C 202 |
| of one mind, and that IS sickness. But sickness is not | T 8 I 9 T(376)C 203 |
| that IS sickness. But sickness is not of the body, but | T 8 I 9 T(376)C 203 |
| The unification of purpose, then, is the Holy Spirits ONLY | T 8 I 10 T(376)C 203 |
| ONLY way of healing. This is because it is the only | T 8 I 10 T(376)C 203 |
| healing. This is because it is the only level at which | T 8 I 10 T(376)C 203 |
| in a chaotic thought system IS the only way to heal | T 8 I 10 T(376)C 203 |
| said before that your task is only to meet the conditions | T 8 I 10 T(376)C 203 |
| FOR meaning, since meaning itself is of God. But your RETURN | T 8 I 10 T(376)C 203 |
| But your RETURN to meaning is essential TO HIS, because YOUR | T 8 I 10 T(376)C 203 |
| TO HIS, because YOUR meaning is PART of His. Your healing | T 8 I 10 T(376)C 203 |
| of His. Your healing, then, is part of HIS health, because | T 8 I 10 T(376)C 203 |
| of HIS health, because it is part of His Wholeness. He | T 8 I 10 T(376)C 203 |
| not know it. Yet it is still His will for you | T 8 I 10 T(376)C 203 |
| of the Will of God is one of the strangest beliefs | T 8 J 1 T(377)C 204 |
| afraid of what it really is. It is apparent that reality | T 8 J 1 T(377)C 204 |
| what it really is. It is apparent that reality CANNOT threaten | T 8 J 1 T(377)C 204 |
| the will of God, which IS what you are, is perceived | T 8 J 1 T(377)C 204 |
| which IS what you are, is perceived as fearful TO you | T 8 J 1 T(377)C 204 |
| of what you are. It is not, then, the will of | T 8 J 1 T(377)C 204 |
| afraid, but YOURS. Your will is NOT the egos, and | T 8 J 1 T(377)C 204 |
| the egos, and that is why the ego is against | T 8 J 1 T(377)C 204 |
| that is why the ego is against you. What seems to | T 8 J 1 T(377)C 204 |
| be the fear of God is really only the fear of | T 8 J 1 T(377)C 204 |
| 8 J 2. It is impossible to learn anything consistently | T 8 J 2 T(377)C 204 |
| the purpose of this course is to learn what you are | T 8 J 2 T(377)C 204 |
| DECIDED that what you are is FEARFUL, then it MUST follow | T 8 J 2 T(377)C 204 |
| the reason FOR the course is that you do NOT know | T 8 J 2 T(377)C 204 |
| would you know whether it is fearful or not? The association | T 8 J 2 T(377)C 204 |
| be highly artificial at best, is particularly inappropriate in the minds | T 8 J 2 T(377)C 204 |
| do not know what truth IS. All that this kind of | T 8 J 2 T(377)C 204 |
| this kind of association means is that you are arbitrarily endowing | T 8 J 2 T(377)C 204 |
| 8 J 3. It is evident, then, that you are | T 8 J 3 T(377)C 204 |
| situation up so that it is COMPLETELY IMPOSSIBLE to escape from | T 8 J 3 T(377)C 204 |
| DOES know what your reality is. The purpose of this Guide | T 8 J 3 T(377)C 204 |
| The purpose of this Guide is merely to remind you of | T 8 J 3 T(377)C 204 |
| of what YOU want. He is not attempting to force an | T 8 J 3 T(377)C 204 |
| alien will UPON you. He is merely making every possible effort | T 8 J 3 T(377)C 204 |
| the Holy Spirits function is to sort out the true | T 8 J 3 T(377)C 204 |
| real to YOU, because HE is in your mind, and therefore | T 8 J 4 T(378)C 205 |
| your mind, and therefore He IS your reality. If, then, His | T 8 J 4 T(378)C 205 |
| its reality TO you, He IS teaching you what you are | T 8 J 4 T(378)C 205 |
| THINK YOU LOSE. But it is only what the Holy Spirit | T 8 J 4 T(378)C 205 |
| MUST remind you that this is not Gods will BECAUSE | T 8 J 4 T(378)C 205 |
| Gods will BECAUSE it is not yours. T 8 | T 8 J 4 T(378)C 205 |
| 8 J 5. There is NO DIFFERENCE between your will | T 8 J 5 T(378)C 205 |
| you would recognize that willing is salvation because it IS communication | T 8 J 5 T(378)C 205 |
| willing is salvation because it IS communication. It is impossible to | T 8 J 5 T(378)C 205 |
| because it IS communication. It is impossible to communicate in alien | T 8 J 5 T(378)C 205 |
| because that, and only that, IS your joint will. Divided wills | T 8 J 5 T(378)C 205 |
| afraid of your will, this is precisely what you WILL ask | T 8 J 6 T(378)C 205 |
| FOR WHAT YOU WANT. This is SOLELY because you are afraid | T 8 J 6 T(378)C 205 |
| it, AND YOU WOULD. THIS is really why you persist in | T 8 J 6 T(378)C 205 |
| but only IN it. Reality is the ONLY safety. T | T 8 J 6 T(378)C 205 |
| J 7. Your will is your salvation BECAUSE IT IS | T 8 J 7 T(378)C 205 |
| is your salvation BECAUSE IT IS THE SAME AS GODs | T 8 J 7 T(378)C 205 |
| AS GODs. The separation is nothing more than the belief | T 8 J 7 T(378)C 205 |
| than the belief that it is DIFFERENT. NO mind can believe | T 8 J 7 T(378)C 205 |
| can believe that its will is STRONGER than Gods. If | T 8 J 7 T(378)C 205 |
| mind believes that ITS will is different FROM His, it can | T 8 J 7 T(378)C 205 |
| only decide either that there IS no God, or that GOD | T 8 J 7 T(378)C 205 |
| or that GODs WILL IS FEARFUL. The former accounts for | T 8 J 7 T(378)C 205 |
| because the atheist believes he is alone and the martyr believes | T 8 J 8 T(379)C 206 |
| the martyr believes that God is crucifying him. Both really fear | T 8 J 8 T(379)C 206 |
| AND retaliation, but the former is more reactive against abandonment and | T 8 J 8 T(379)C 206 |
| martyr, on the other hand, is more aware of guilt, and | T 8 J 8 T(379)C 206 |
| guilt, and believing that punishment is inevitable, attempts to teach himself | T 8 J 8 T(379)C 206 |
| J 9. The truth is, very simply, that NO-ONE WANTS | T 8 J 9 T(379)C 206 |
| people SEEK both, but it is still true that they do | T 8 J 9 T(379)C 206 |
| RECEIVE them? The Holy Spirit is totally incapable of giving YOU | T 8 J 9 T(379)C 206 |
| come from God. His task is NOT to make anything FOR | T 8 J 9 T(379)C 206 |
| must recognize HIMSELF. This recognition IS the recognition that HIS WILL | T 8 J 10 T(379)C 206 |
| the security of Reality fear is totally meaningless. To deny what | T 8 J 10 T(379)C 206 |
| totally meaningless. To deny what IS can only SEEM to be | T 8 J 10 T(379)C 206 |
| without a cause, and GOD is the only Cause. God is | T 8 J 10 T(379)C 206 |
| is the only Cause. God is Love, and you DO want | T 8 J 10 T(379)C 206 |
| you DO want Him. This IS your will. Ask for THIS | T 8 J 10 T(379)C 206 |
| which stems from the ego IS a desire for nothing, and | T 8 J 11 T(380)C 207 |
| and to ask for it IS NOT A REQUEST. It is | T 8 J 11 T(380)C 207 |
| IS NOT A REQUEST. It is merely a denial in the | T 8 J 11 T(380)C 207 |
| a request. The Holy Spirit is not concerned with form at | T 8 J 11 T(380)C 207 |
| Spirit for ANYTHING, because there is COMPLETE COMMUNICATION FAILURE between them | T 8 J 11 T(380)C 207 |
| you expend on fear. This is not because your ENERGY is | T 8 J 12 T(380)C 207 |
| is not because your ENERGY is limited, but because YOU HAVE | T 8 J 12 T(380)C 207 |
| believed that to ACHIEVE it is SUCCESS? The belief that you | T 8 J 12 T(380)C 207 |
| in order to be happy is totally at variance with the | T 8 J 12 T(380)C 207 |
| The fact that God is love does not require belief | T 8 J 13 T(380)C 207 |
| it DOES require ACCEPTANCE. It is indeed possible for you to | T 8 J 13 T(380)C 207 |
| to DENY facts, although it is IMPOSSIBLE for you to CHANGE | T 8 J 13 T(380)C 207 |
| KNOW IT because your cooperation is the LAW OF ITS BEING | T 8 J 13 T(380)C 207 |
| any kind to deny what IS are fearful, and if they | T 8 J 14 T(380)C 207 |
| it was never created, it is nothing. Can you REALLY devote | T 8 J 14 T(381)C 208 |
| have been created perfect. Reality IS everything, and you therefore have | T 8 J 15 T(381)C 208 |
| because the ABSENCE of reality is fearful, and fear cannot BE | T 8 J 15 T(381)C 208 |
| as you believe that fear is possible, YOU WILL NOT CREATE | T 8 J 15 T(381)C 208 |
| MAKE REALITY MEANINGLESS, and reality is MEANING. T 8 J | T 8 J 15 T(381)C 208 |
| then, that Gods Will is ALREADY possible, and nothing else | T 8 J 16 T(381)C 208 |
| else will EVER be. This is the simple acceptance of Reality | T 8 J 16 T(381)C 208 |
| of Reality because only this is real. You cannot DISTORT reality | T 8 J 16 T(381)C 208 |
| reality and KNOW WHAT IT IS. And if you DO distort | T 8 J 16 T(381)C 208 |
| WITHIN you. Say, therefore, : Christ is in me, and where He | T 8 J 16 T(381)C 208 |
| in me, and where He is God MUST be, for Christ | T 8 J 16 T(381)C 208 |
| God MUST be, for Christ is PART of Him. | T 8 J 16 T(381)C 208 |
| appears to be failure. This is not only true in connection | T 8 K 1 T(382)- 209 |
| and REPEATEDLY, that its purpose is the ESCAPE FROM FEAR. | T 8 K 1 T(382)- 209 |
| request of the Holy Spirit IS what you really want, but | T 8 K 2 T(382)- 209 |
| you want, even if IT is. This accounts for why CERTAIN | T 8 K 2 T(382)- 209 |
| though the STATE of healing IS. It frequently happens that an | T 8 K 2 T(382)- 209 |
| for physical healing, because he is fearful OF BODILY HARM. However | T 8 K 2 T(382)- 209 |
| EXPRESSION. In this case, he is not really asking for RELEASE | T 8 K 2 T(382)- 209 |
| HE HAS SELECTED. This request is, therefore, NOT for healing at | T 8 K 2 T(382)- 209 |
| be true, if no effort is wasted. The very fact that | T 8 K 3 T(382)- 209 |
| ensure a response. But it is equally certain that no response | T 8 K 3 T(382)- 209 |
| which would INCREASE fear. It is even possible that His answer | T 8 K 3 T(382)- 209 |
| be heard at all. It is IMpossible, however, that it will | T 8 K 3 T(382)- 209 |
| are waiting for you. It is indeed true that no effort | T 8 K 3 T(382)- 209 |
| indeed true that no effort is wasted. --- | T 8 K 3 T(382)- 209 |
| for your faith in him is your faith in YOURSELF. If | T 8 K 4 T(383)210 |
| because of the truth which is in him. You will unite | T 8 K 4 T(383)210 |
| 5. LISTENING to truth is the only way you can | T 8 K 5 T(383)210 |
| message your brother gives you is UP TO YOU. What does | T 8 K 5 T(383)210 |
| Remember that the Holy Spirit is in him, and His Voice | T 8 K 5 T(383)210 |
| may not know who he is, but there is a Light | T 8 K 6 T(383)210 |
| who he is, but there is a Light in his mind | T 8 K 6 T(383)210 |
| Spirits answer to YOU. Is your faith in him strong | T 8 K 6 T(383)210 |
| you listen and hear? Salvation is of your brother. The Holy | T 8 K 6 T(383)210 |
| NOT alone. And His answer is only for what you ARE | T 8 K 6 T(383)210 |
| Spirit, or believe that it is for YOU, unless you hear | T 8 K 7 T(383)210 |
| for your brother, BECAUSE it is for you. Would God have | T 8 K 7 T(384)211 |
| that my belief in you is justified. Believe in me BY | T 8 K 9 T(384)211 |
| the truth in YOU. This is not going BEYOND yourself, but | T 8 K 9 T(384)211 |
| K 10. To disbelieve is to side AGAINST, or to | T 8 K 10 T(384)211 |
| or to ATTACK. To believe is to accept, and SIDE WITH | T 8 K 10 T(384)211 |
| and SIDE WITH. To believe is not to be credulous, but | T 8 K 10 T(384)211 |
| you do not VALUE. There is a price you will pay | T 8 K 10 T(384)211 |
| pay for judgment, because judgment IS the setting of price. And | T 8 K 10 T(384)211 |
| K 11. If paying is equated with GETTING, you will | T 8 K 11 T(385) 212 |
| have forgotten that to price is to VALUE, so that YOUR | T 8 K 11 T(385) 212 |
| VALUE, so that YOUR return is IN PROPORTION TO YOUR JUDGMENT | T 8 K 11 T(385) 212 |
| JUDGMENT OF WORTH. If paying is associated with giving, IT CANNOT | T 8 K 11 T(385) 212 |
| To price for GETTING is to LOSE SIGHT OF VALUE | T 8 K 12 T(385) 212 |
| give. To believe that it is possible to get much FOR | T 8 K 12 T(385) 212 |
| to get much FOR little, is to believe that you can | T 8 K 12 T(385) 212 |
| you receive. But to receive is to ACCEPT, NOT to get | T 8 K 13 T(385) 212 |
| ACCEPT, NOT to get. It is impossible not to HAVE, but | T 8 K 13 T(385) 212 |
| not to HAVE, but it IS possible NOT TO KNOW YOU | T 8 K 13 T(385) 212 |
| HAVE. The recognition of HAVING is the willingness for GIVING, and | T 8 K 13 T(385) 212 |
| you have. What you give is therefore the value you put | T 8 K 13 T(385) 212 |
| it. And this, in turn, is the measure of HOW MUCH | T 8 K 13 T(385) 212 |
| you can SHARE EVERYTHING. This is the way, and the ONLY | T 8 K 14 T(385) 212 |
| His answer, because His answer is all you can ask for | T 8 K 14 T(385) 212 |
| errors which other egos make, is NOT the kind of vigilance | T 9 A 1 T(386)213 |
| kind of sense, because it IS sensible to them. To the | T 9 A 1 T(386)213 |
| all. To the ego, it is kind and right and good | T 9 A 1 T(386)213 |
| sense to the ego, which is TOTALLY unaware of what errors | T 9 A 1 T(386)213 |
| errors ARE, and what correction IS. T 9 A 2 | T 9 A 1 T(386)213 |
| are telling him that he is WRONG. He may be making | T 9 A 2 T(386)213 |
| at the time, and it is certain that if he is | T 9 A 2 T(386)213 |
| is certain that if he is speaking from the ego, he | T 9 A 2 T(386)213 |
| no sense, but your task is still to tell him HE | T 9 A 2 T(386)213 |
| still to tell him HE IS RIGHT. You do not tell | T 9 A 2 T(386)213 |
| him this verbally if he is SPEAKING foolishly, because he needs | T 9 A 2 T(386)213 |
| ANOTHER LEVEL, since his error IS at another level. HE is | T 9 A 2 T(386)213 |
| IS at another level. HE is still right, because he is | T 9 A 2 T(386)213 |
| is still right, because he is a Son of God. His | T 9 A 2 T(386)213 |
| Son of God. His ego is ALWAYS wrong, no matter WHAT | T 9 A 2 T(386)213 |
| MUST be true, if there is no communication AT ALL between | T 9 A 3 T(386)213 |
| CANNOT be correction. But it is more than merely lack of | T 9 B 1 T(386)213 |
| of correction for him. It is the GIVING UP of correction | T 9 B 1 T(386)213 |
| ALL ERRORS ARE UNDONE. How is this different from telling you | T 9 B 2 T(387)214 |
| teach you LEARN? Your brother is as right as you are | T 9 B 2 T(387)214 |
| And if you think he is WRONG, you are condemning YOURSELF | T 9 B 2 T(387)214 |
| YOU cannot correct YOURSELF. Is it possible, then, for you | T 9 B 3 T(387)214 |
| see him truly, because it IS possible for you to see | T 9 B 3 T(387)214 |
| to see YOURSELF truly. It is not up to you to | T 9 B 3 T(387)214 |
| to accept him AS HE IS. His errors do not come | T 9 B 3 T(387)214 |
| come from the truth that is in him, and ONLY this | T 9 B 3 T(387)214 |
| him, and ONLY this truth is yours. His errors cannot change | T 9 B 3 T(387)214 |
| AS IF THEY WERE REAL, is to MAKE them real to | T 9 B 4 T(387)214 |
| are forgiven WITH yours. Atonement is no more separate than love | T 9 B 5 T(387)214 |
| you believe correction by YOU is possible, and this can ONLY | T 9 B 5 T(387)214 |
| arrogance of the ego. Correction is of God, Who does not | T 9 B 5 T(387)214 |
| healing in time, because that is what time is FOR. GOD | T 9 B 6 T(388)215 |
| because that is what time is FOR. GOD gave you the | T 9 B 6 T(388)215 |
| all learning was made. This is the Holy Spirits good | T 9 B 6 T(388)215 |
| 9 C 1. Atonement is for all, because it is | T 9 C 1 T(388)215 |
| is for all, because it is the way to UNDO the | T 9 C 1 T(388)215 |
| UNDO the belief that ANYTHING is for you ALONE. To forgive | T 9 C 1 T(388)215 |
| for you ALONE. To forgive is to OVERLOOK. Look, then, BEYOND | T 9 C 1 T(388)215 |
| true only what your brother IS, if you would know yourself | T 9 C 1 T(388)215 |
| know yourself. Perceive what he is NOT, and you CANNOT know | T 9 C 1 T(388)215 |
| Remember always that your identity is shared, and that its sharing | T 9 C 1 T(388)215 |
| shared, and that its sharing IS its reality. T 9 | T 9 C 1 T(388)215 |
| the plan of the Atonement IS beyond you. You do not | T 9 C 2 T(388)215 |
| NOT be corrected. The plan is not yours BECAUSE of your | T 9 C 2 T(388)215 |
| YOU ARE. But this limitation IS where ALL ERRORS ARISE. The | T 9 C 2 T(388)215 |
| The way to UNDO them is, therefore, not OF you, but | T 9 C 2 T(388)215 |
| C 3. The Atonement is a lesson in sharing, which | T 9 C 3 T(388)215 |
| a lesson in sharing, which is given you because YOU HAVE | T 9 C 3 T(388)215 |
| merely reminds you of what is your NATURAL ability. By re-interpretING | T 9 C 3 T(388)215 |
| ALWAYS leads you. Its plan is to have you SEE ERROR | T 9 C 4 T(389)216 |
| 9 C 5. This is where the ego is forced | T 9 C 5 T(389)216 |
| This is where the ego is forced into appealing to mysteries | T 9 C 5 T(389)216 |
| which are eternal. Forgiveness that is learned of ME does not | T 9 C 5 T(389)216 |
| in forgiveness, then, because forgiveness IS His function, and HE knows | T 9 C 6 T(389)216 |
| 217 That is what we meant when we | T 9 C 6 T(390)217 |
| do NOT know what it is. His work is NOT your | T 9 C 6 T(390)217 |
| what it is. His work is NOT your function, and unless | T 9 C 6 T(390)217 |
| CANNOT learn what your function IS. T 9 C 7 | T 9 C 6 T(390)217 |
| The confusion of functions is so typical of the ego | T 9 C 7 T(390)217 |
| idea what they ARE. This is more than mere confusion. It | T 9 C 7 T(390)217 |
| more than mere confusion. It is a particularly dangerous combination of | T 9 C 7 T(390)217 |
| no reason at all. This is exactly what it DOES. It | T 9 C 7 T(390)217 |
| exactly what it DOES. It is TOTALLY unpredictable in its responses | T 9 C 7 T(390)217 |
| one has no idea what is happening, how appropriately can you | T 9 C 8 T(390)217 |
| singularly unfortunate, and that it is a remarkably poor choice as | T 9 C 8 T(390)217 |
| question, ridiculous as it seems, is REALLY the crucial issue in | T 9 C 8 T(390)217 |
| be totally insane himself. It is not true that you do | T 9 C 9 T(390)217 |
| do not know the guide is insane. YOU know it because | T 9 C 9 T(390)217 |
| for the egos time is --- Manuscript | T 9 C 9 T(390)217 |
| borrowed from YOUR eternity. This IS the Second Coming, which was | T 9 C 9 T(391)218 |
| 10. The Second Coming is merely the return of SENSE | T 9 C 10 T(391)218 |
| satisfaction in reality. But it is CERTAIN that he will NEVER | T 9 C 10 T(391)218 |
| so that his ONLY hope is to change his mind about | T 9 C 10 T(391)218 |
| if the decision that reality is fearful is WRONG, can GOD | T 9 C 10 T(391)218 |
| decision that reality is fearful is WRONG, can GOD be right | T 9 C 10 T(391)218 |
| I ASSURE you that God IS right. T 9 C | T 9 C 10 T(391)218 |
| the meanwhile. The Second Coming is the AWARENESS of Reality, not | T 9 C 12 T(391)218 |
| RETURN. Behold, my children, Reality is here. It belongs to you | T 9 C 12 T(391)218 |
| and me and God, and is perfectly satisfying to all of | T 9 C 12 T(391)218 |
| THIS awareness heals, because it is the awareness of truth. | T 9 C 12 T(391)218 |
| egos plan for forgiveness is far more widely used than | T 9 D 1 T(392)219 |
| used than Gods. This is because it is undertaken by | T 9 D 1 T(392)219 |
| s. This is because it is undertaken by unhealed healers, and | T 9 D 1 T(392)219 |
| undertaken by unhealed healers, and IS therefore of the ego. Let | T 9 D 1 T(392)219 |
| carefully now. By definition, he is trying to GIVE what he | T 9 D 1 T(392)219 |
| has NOT received. If he is a theologian, he may begin | T 9 D 1 T(392)219 |
| so are you. If he is a psychotherapist, he is more | T 9 D 1 T(392)219 |
| he is a psychotherapist, he is more likely to start with | T 9 D 1 T(392)219 |
| CANNOT be shared, and THIS IS WHY THEY ARE NOT REAL | T 9 D 2 T(392)219 |
| the problem of healing. There IS an advantage to bringing nightmares | T 9 D 2 T(392)219 |
| and that ANYTHING they contain is meaningless. The unhealed healer cannot | T 9 D 2 T(392)219 |
| RETRIBUTION. What they have done is merely to IDENTIFY with the | T 9 D 3 T(392)219 |
| 9 D 4. It is understandable that there has been | T 9 D 4 T(392)219 |
| but to revolt AGAINST it, is still to BELIEVE in it | T 9 D 4 T(392)219 |
| FORM of the revolt, then, is different, but NOT the content | T 9 D 4 T(392)219 |
| of the egos plan is as unhelpful as the older | T 9 D 4 T(393)220 |
| them to PROVE THE NIGHTMARE IS REAL. Having MADE it real | T 9 D 4 T(393)220 |
| UNREAL. But if the dreamer is equated WITH the mind, the | T 9 D 5 T(393)220 |
| power, through the Holy Spirit, is DENIED. It is noteworthy that | T 9 D 5 T(393)220 |
| Holy Spirit, is DENIED. It is noteworthy that this is a | T 9 D 5 T(393)220 |
| It is noteworthy that this is a contradiction even in the | T 9 D 5 T(393)220 |
| the way to counteract fear is to reduce the importance of | T 9 D 5 T(393)220 |
| OWN TEACHING. BECAUSE his ego is involved, it ALWAYS attempts to | T 9 D 6 T(393)220 |
| He CANNOT correct, because he is not working CORRECTIVELY. He believes | T 9 D 6 T(393)220 |
| CORRECTIVELY. He believes that it is up to him to teach | T 9 D 6 T(393)220 |
| to teach the patient what is REAL, but he does not | T 9 D 6 T(393)220 |
| 9 D 8. Healing is NOT mysterious. Nothing occurs UNLESS | T 9 D 8 T(394)221 |
| you understand it, since light IS understanding. A miserable sinner cannot | T 9 D 8 T(394)221 |
| to a patient WHERE HE IS HEADING, but the point is | T 9 D 9 T(394)221 |
| IS HEADING, but the point is LOST unless he can change | T 9 D 9 T(394)221 |
| HIMSELF. His only MEANINGFUL contribution is to present an example of | T 9 D 9 T(394)221 |
| decide with God that there IS light BECAUSE HE SEES IT | T 9 D 9 T(394)221 |
| acknowledgment, THE THERAPIST KNOWS IT IS THERE. T 9 D | T 9 D 9 T(394)221 |
| 9 D 10. That is how perception ultimately is translated | T 9 D 10 T(394)221 |
| That is how perception ultimately is translated into knowledge. The miracle-worker | T 9 D 10 T(394)221 |
| Its EFFECTS assure him IT IS THERE. The therapist does not | T 9 D 10 T(394)221 |
| light OF HIMSELF, for light is NOT of him. But being | T 9 D 10 T(394)221 |
| 11. The Holy Spirit is the ONLY therapist. He makes | T 9 D 11 T(394)221 |
| ANY situation in which He is the guide. The human therapist | T 9 D 11 T(394)221 |
| WILL. Trust Him, for help is His function, and He is | T 9 D 11 T(395)222 |
| is His function, and He is of God. T 9 | T 9 D 11 T(395)222 |
| ARE obeying WORK. The good is what works is a sound | T 9 D 12 T(395)222 |
| The good is what works is a sound though insufficient statement | T 9 D 12 T(395)222 |
| works at all. This course is a guide to behavior. Being | T 9 D 12 T(395)222 |
| be SOMETHING IN YOU that IS CAPABLE OF PRODUCING IT. If | T 9 E 1 T(396) 223 |
| OF PRODUCING IT. If it is in YOU, and CAN produce | T 9 E 1 T(396) 223 |
| offering in HIS giving. This is NOT because HE limits His | T 9 E 2 T(396) 223 |
| The will to receive is the will to accept. If | T 9 E 3 T(396) 223 |
| you are, and your learning is the result of what you | T 9 E 3 T(396) 223 |
| as One. Only God Himself is more than they, but they | T 9 E 3 T(396) 223 |
| are not less than He is. Would you know what this | T 9 E 3 T(396) 223 |
| well. Every Soul God created is part of you, and shares | T 9 E 3 T(396) 223 |
| belongs to Him, but it is equally YOURS. You cannot, then | T 9 E 4 T(397)224 |
| BE less glorious than He is. He is more than you | T 9 E 4 T(397)224 |
| glorious than He is. He is more than you ONLY because | T 9 E 4 T(397)224 |
| Gods Light nor YOURS is dimmed because you do not | T 9 E 4 T(397)224 |
| YOUR wholeness, because each part IS whole. Wholeness is indivisible, but | T 9 E 5 T(397)224 |
| each part IS whole. Wholeness is indivisible, but you cannot learn | T 9 E 5 T(397)224 |
| knows His Son, for KNOWLEDGE is shared WITH God. When you | T 9 E 5 T(397)224 |
| same, the need for time is over. Eternity is ONE time | T 9 E 7 T(398)- 225 |
| for time is over. Eternity is ONE time, its ONLY dimension | T 9 E 7 T(398)- 225 |
| totally meaningless. Gods meaning is incomplete without you, and you | T 9 E 8 T(398)- 225 |
| you learn that your brother is a co-creator with YOU. | T 9 E 9 T(398)- 225 |
| 1. Gods Will is your salvation. Would He not | T 9 F 1 T(398)- 225 |
| but because delay of joy is needless. God wills you perfect | T 9 F 2 T(398)- 225 |
| wills you perfect happiness NOW. Is it possible that this is | T 9 F 2 T(398)- 225 |
| Is it possible that this is not also YOUR will? And | T 9 F 2 T(398)- 225 |
| not also YOUR will? And is it possible that this is | T 9 F 2 T(398)- 225 |
| is it possible that this is not ALSO the will of | T 9 F 2 T(398)- 225 |
| NOT in this. This, then, is where peace ABIDES. And YOU | T 9 F 2 T(398)- 225 |
| the Atonement, because the Atonement IS the way to peace. The | T 9 F 3 T(399)- 226 |
| way to peace. The reason is very simple, and so obvious | T 9 F 3 T(399)- 226 |
| and so obvious that it is often overlooked. That is because | T 9 F 3 T(399)- 226 |
| it is often overlooked. That is because the ego is AFRAID | T 9 F 3 T(399)- 226 |
| That is because the ego is AFRAID of the obvious, since | T 9 F 3 T(399)- 226 |
| of the obvious, since obviousness is the essential characteristic of reality | T 9 F 3 T(399)- 226 |
| you are NOT LOOKING. It is PERFECTLY obvious that if the | T 9 F 3 T(399)- 226 |
| YOU. His EVALUATION of you is based on his knowledge of | T 9 F 3 T(399)- 226 |
| in your mind, because HE is. T 9 F 4 | T 9 F 3 T(399)- 226 |
| F 4. The ego is also in your mind, because | T 9 F 4 T(399)- 226 |
| ITS evaluation of you, however, is the exact opposite of the | T 9 F 4 T(399)- 226 |
| does NOT love you. It is unaware of what you are | T 9 F 4 T(399)- 226 |
| are so shifting. The ego is therefore capable of suspiciousness at | T 9 F 4 T(399)- 226 |
| and viciousness at worst. That is its range. It cannot exceed | T 9 F 4 T(399)- 226 |
| s perception of you really is. He is not deceived by | T 9 F 5 T(399)- 226 |
| of you really is. He is not deceived by ANYTHING you | T 9 F 5 T(399)- 226 |
| what you are. The ego is deceived by EVERYTHING you do | T 9 F 5 T(399)- 226 |
| ITS CONFUSION INCREASES. The ego is, therefore, particularly likely to attack | T 9 F 5 T(399)- 226 |
| its perception of you. This is when it will shift abruptly | T 9 F 6 T(399)- 226 |
| to viciousness, because its uncertainty is --- Manuscript | T 9 F 6 T(399)- 226 |
| INCREASED. But it is surely pointless to attack in | T 9 F 6 T(400)- 227 |
| DICTATED this choice, the lament IS inevitable. Your littleness is TAKEN | T 9 F 8 T(400)- 227 |
| lament IS inevitable. Your littleness is TAKEN FOR GRANTED there, and | T 9 F 8 T(400)- 227 |
| who granted it. The question is meaningless WITHIN the egos | T 9 F 8 T(400)- 227 |
| know what a real question is. Lack of knowledge of ANY | T 9 F 8 T(400)- 227 |
| of knowledge of ANY kind is ALWAYS associated with UNWILLINGNESS to | T 9 F 8 T(400)- 227 |
| of knowledge, simply because KNOWLEDGE is total. NOT to question your | T 9 F 8 T(400)- 227 |
| NOT to question your littleness is, therefore, to deny ALL knowledge | T 9 F 8 T(400)- 227 |
| because He knows its FOUNDATION is not true. Therefore, nothing that | T 9 F 9 T(400)- 227 |
| does not, He knows it is meaningless. T 9 F | T 9 F 9 T(401)228 |
| your value, say, God Himself is incomplete without me. Remember this | T 9 F 10 T(401)228 |
| it. The truth about YOU is so lofty that nothing that | T 9 F 10 T(401)228 |
| so lofty that nothing that is unworthy of God is worthy | T 9 F 10 T(401)228 |
| that is unworthy of God is worthy of you. Choose, then | T 9 F 10 T(401)228 |
| 9 G 1. Grandeur is of God, and ONLY of | T 9 G 1 T(401)228 |
| ONLY of Him. Therefore, it is in you. Whenever you become | T 9 G 1 T(401)228 |
| return to its protection. SELF-inflation is the only offering it can | T 9 G 1 T(401)228 |
| The grandiosity of the ego is its alternative to the grandeur | T 9 G 1 T(401)228 |
| 9 G 2. Grandiosity is ALWAYS a cover for despair | T 9 G 2 T(401)228 |
| a cover for despair. It is without hope, because it is | T 9 G 2 T(401)228 |
| is without hope, because it is not real. It is an | T 9 G 2 T(401)228 |
| it is not real. It is an attempt to COUNTERACT your | T 9 G 2 T(401)228 |
| the belief THAT THE LITTLENESS IS REAL. WITHOUT this belief, the | T 9 G 2 T(401)228 |
| WITHOUT this belief, the grandiosity is meaningless, and you could not | T 9 G 2 T(401)228 |
| it. The essence of grandiosity is competitiveness, because it ALWAYS involves | T 9 G 2 T(401)228 |
| it ALWAYS involves ATTACK. It is a delusional attempt to OUTDO | T 9 G 2 T(401)228 |
| once said that the ego IS aware of threat, but does | T 9 G 3 T(402)229 |
| experiences threat, its ONLY decision is whether to attack NOW, or | T 9 G 3 T(402)229 |
| 9 G 4. The ego is immobilized in the presence of | T 9 G 4 T(402)229 |
| of investment in it. Grandeur is totally WITHOUT illusion, and because | T 9 G 4 T(402)229 |
| WITHOUT illusion, and because it is real, it is compellingly convincing | T 9 G 4 T(402)229 |
| because it is real, it is compellingly convincing. But the conviction | T 9 G 4 T(402)229 |
| IT believes. But your grandeur is NOT delusional, BECAUSE YOU DID | T 9 G 5 T(402)229 |
| afraid of it, because it is a form of ATTACK. But | T 9 G 5 T(402)229 |
| of ATTACK. But your grandeur is of God, who created it | T 9 G 5 T(402)229 |
| only bless, because your grandeur is your ABUNDANCE. By blessing you | T 9 G 5 T(402)229 |
| want the ego. Your grandeur is Gods ANSWER to the | T 9 G 6 T(402)229 |
| to the ego, because it is true. --- | T 9 G 6 T(402)229 |
| and grandeur cannot co-exist, nor is it possible for them to | T 9 G 6 T(403)230 |
| the level of shift, it is experienced as shifting, and extremes | T 9 G 6 T(403)230 |
| of each other, and grandeur IS truth. Truth does not vacillate | T 9 G 7 T(403)230 |
| Truth does not vacillate; it is ALWAYS true. When grandeur slips | T 9 G 7 T(403)230 |
| YOU HAVE MADE. Perhaps it is the belief in littleness; perhaps | T 9 G 7 T(403)230 |
| belief in littleness; perhaps it is the belief in grandiosity. But | T 9 G 7 T(403)230 |
| MUST be insane, because it is NOT TRUE. Your grandeur will | T 9 G 7 T(403)230 |
| and rejoice with them. It is easy to distinguish grandeur from | T 9 G 8 T(403)230 |
| from grandiosity, simply because love is returned, but pride is not | T 9 G 8 T(403)230 |
| love is returned, but pride is not. Pride will not produce | T 9 G 8 T(403)230 |
| witnesses to your reality. Truth is not obscure nor hidden, but | T 9 G 8 T(403)230 |
| attest to pride because pride is not shared. T 9 | T 9 G 8 T(403)230 |
| what He created, because it is HIS joy. Can your grandeur | T 9 G 9 T(403)230 |
| not exist at all. Grandiosity is delusional because it is used | T 9 G 9 T(403)230 |
| Grandiosity is delusional because it is used to REPLACE your grandeur | T 9 G 9 T(403)230 |
| 9 G 10. God is incomplete without you, simply because | T 9 G 10 T(404)231 |
| you, simply because His grandeur is total, and you cannot BE | T 9 G 10 T(404)231 |
| it so, and so it is NOT so. Your value is | T 9 G 11 T(404)231 |
| is NOT so. Your value is in GODs Mind, and | T 9 G 11 T(404)231 |
| CANNOT be arrogant, because it is the DENIAL of arrogance. To | T 9 G 11 T(404)231 |
| arrogance. To accept your littleness IS arrogant, because it means that | T 9 G 11 T(404)231 |
| that YOUR evaluation of yourself is TRUER THAN GODs. But | T 9 G 11 T(404)231 |
| GODs. But if truth is indivisible, then YOUR evaluation of | T 9 G 11 T(404)231 |
| does not vary. It merely IS. Ask the Holy Spirit WHAT | T 9 G 12 T(404)231 |
| the Holy Spirit WHAT it is, and He will tell you | T 9 G 12 T(404)231 |
| it comes from God. It IS an exalted answer, because of | T 9 G 12 T(404)231 |
| its Source. But the Source is true, and so is its | T 9 G 12 T(404)231 |
| Source is true, and so is its answer. Listen and do | T 9 G 12 T(404)231 |
| KNOW it for what it IS. --- Manuscript | T 9 G 12 T(404)231 |
| fearful or loving, because nothing IS beyond you. Time and eternity | T 9 H 1 T(405)- 232 |
| ANYTHING that happens to you is caused by factors OUTSIDE yourself | T 9 H 1 T(405)- 232 |
| You must learn that time is solely at YOUR disposal, and | T 9 H 1 T(405)- 232 |
| happen, because nothing EXCEPT Him is real. YOUR creations add to | T 9 H 2 T(405)- 232 |
| as YOU do. But nothing is added that is different, because | T 9 H 2 T(405)- 232 |
| But nothing is added that is different, because everything has always | T 9 H 2 T(405)- 232 |
| make, to everything you perceive, is up to you, because your | T 9 H 3 T(405)- 232 |
| Mind about YOU, for He is not uncertain of HIMSELF. And | T 9 H 3 T(405)- 232 |
| would be LIKE Him. That is why your will is holy | T 9 H 3 T(405)- 232 |
| That is why your will is holy. T 9 H | T 9 H 3 T(405)- 232 |
| you will realize how much IS up to you. When ANYTHING | T 9 H 4 T(405)- 232 |
| ACCEPT His decision, for it is indeed changeless, and refuse to | T 9 H 4 T(405)- 232 |
| do not know YOUR creations is simply that you would decide | T 9 H 5 T(406)- 233 |
| attack what you have created is impossible. But remember that IT | T 9 H 5 T(406)- 233 |
| impossible. But remember that IT IS AS IMPOSSIBLE FOR GOD. The | T 9 H 5 T(406)- 233 |
| GOD. The law of Creation is that you love your creations | T 9 H 5 T(406)- 233 |
| YOU. Everything that was created is therefore PERFECTLY safe, because the | T 9 H 5 T(406)- 233 |
| the realization that your banishment is not of God, and therefore | T 9 H 6 T(406)- 233 |
| capable of awakening to Reality. Is it your will to do | T 9 H 6 T(406)- 233 |
| see in dreams you think is real, as long as you | T 9 H 6 T(406)- 233 |
| T 9 H 7. Is it not possible that you | T 9 H 7 T(406)- 233 |
| if you discovered that REALITY is in accord with neither? You | T 9 H 7 T(406)- 233 |
| once was so, and it is in this remembering that you | T 9 H 7 T(406)- 233 |
| 9 H 8. What is possible has not yet been | T 9 H 8 T(406)- 233 |
| But what has once been is so now, if it is | T 9 H 8 T(406)- 233 |
| is so now, if it is eternal. When you remember, you | T 9 H 8 T(406)- 233 |
| will know what you remember IS eternal, and therefore is NOW | T 9 H 8 T(406)- 233 |
| remember IS eternal, and therefore is NOW. --- | T 9 H 8 T(406)- 233 |
| for if to desire wholly is to create, you will have | T 9 H 9 T(407)- 234 |
| therefore PRECEDES dissociation, and dissociation is nothing more than a DECISION | T 9 I 1 T(407)- 234 |
| s therapy, when dissociated material is ACCEPTED, it ceases to be | T 9 I 1 T(407)- 234 |
| of your remembering, for God is in your memory, and His | T 9 I 2 T(407)- 234 |
| Him, for in this remembering is the knowledge of YOURSELF. | T 9 I 2 T(407)- 234 |
| I 3. To remember is merely to restore to your | T 9 I 3 T(407)- 234 |
| restore to your mind WHAT IS ALREADY THERE. You do not | T 9 I 3 T(407)- 234 |
| ACCEPT truth in this world is the perceptual counterpart of creating | T 9 I 3 T(407)- 234 |
| return in exchange for yours is the exchange of knowledge for | T 9 I 3 T(408)- 235 |
| of knowledge for perception. NOTHING is beyond His will for you | T 9 I 3 T(408)- 235 |
| attack on truth, and truth is God, you will realize why | T 9 I 4 T(408)- 235 |
| you will realize why this is ALWAYS fearful. If you further | T 9 I 4 T(408)- 235 |
| will also understand why it is that YOU ALWAYS ATTACK YOURSELF | T 9 I 4 T(408)- 235 |
| I 5. ALL attack is self attack. It cannot BE | T 9 I 5 T(408)- 235 |
| be what you ARE, IT IS AN ATTACK ON YOUR IDENTIFICATION | T 9 I 5 T(408)- 235 |
| ATTACK ON YOUR IDENTIFICATION. Attack is thus the way in which | T 9 I 5 T(408)- 235 |
| way in which your identification is lost, because, when you attack | T 9 I 5 T(408)- 235 |
| are. And if your reality is Gods, when YOU attack | T 9 I 5 T(408)- 235 |
| are not remembering HIM. This is not because He is gone | T 9 I 5 T(408)- 235 |
| This is not because He is gone, but because you are | T 9 I 5 T(408)- 235 |
| logical outcome of your decision is perfectly clear, if you will | T 9 I 6 T(408)- 235 |
| and His Kingdom. And it is THIS vigilance that makes you | T 9 I 6 T(408)- 235 |
| are attacking your SELF, it is a sure sign that you | T 9 I 7 T(409)- 236 |
| be very destructive. The destruction is no more real than the | T 9 I 7 T(409)- 236 |
| afraid of it, because it is your salvation. What Comforter can | T 9 I 8 T(409)- 236 |
| where in the Sonship He is accepted. He is ALWAYS accepted | T 9 I 8 T(409)- 236 |
| Sonship He is accepted. He is ALWAYS accepted for all, and | T 9 I 8 T(409)- 236 |
| To be aware of this is to heal them, because it | T 9 I 9 T(409)- 236 |
| to heal them, because it is the awareness that no-one is | T 9 I 9 T(409)- 236 |
| is the awareness that no-one is separate, and so no-one is | T 9 I 9 T(409)- 236 |
| is separate, and so no-one is sick. To believe that a | T 9 I 9 T(409)- 236 |
| of God can be sick is to believe that PART OF | T 9 I 9 T(409)- 236 |
| truth about himself, WHICH HE IS DENYING. Would you STRENGTHEN his | T 9 I 10 T(409)- 236 |
| believe a Son of God is sick is to worship the | T 9 I 11 T(409)- 236 |
| Son of God is sick is to worship the same idol | T 9 I 11 T(409)- 236 |
| and NEVER usurps it. Sickness is idolatry, because it is the | T 9 I 11 T(410)- 237 |
| Sickness is idolatry, because it is the belief that POWER CAN | T 9 I 11 T(410)- 237 |
| TAKEN FROM YOU. But this is impossible, because you are part | T 9 I 11 T(410)- 237 |
| are part of God, Who IS all power. A sick god | T 9 I 11 T(410)- 237 |
| what its maker thinks HE is. And that is exactly what | T 9 I 11 T(410)- 237 |
| thinks HE is. And that is exactly what the ego DOES | T 9 I 11 T(410)- 237 |
| T 9 I 12. Is this the idol you would | T 9 I 12 T(410)- 237 |
| the idol you would worship? Is this the image you would | T 9 I 12 T(410)- 237 |
| and judge whether its offering is really what you want, for | T 9 I 12 T(410)- 237 |
| what you want, for this IS what it offers you. To | T 9 I 12 T(410)- 237 |
| in the Kingdom, but there is great appreciation for every Soul | T 9 I 13 T(410)- 237 |
| calm knowledge that each one is part of Him. Gods | T 9 I 13 T(410)- 237 |
| Father. Health in this world is the counterpart of value in | T 9 I 13 T(410)- 237 |
| of value in Heaven. It is not my merit that I | T 9 I 13 T(410)- 237 |
| value of Gods Son is one. T 9 I | T 9 I 13 T(410)- 237 |
| not ask. When a brother is sick, it is because HE | T 9 I 14 T(410)- 237 |
| a brother is sick, it is because HE IS NOT ASKING | T 9 I 14 T(410)- 237 |
| sick, it is because HE IS NOT ASKING FOR PEACE, and | T 9 I 14 T(410)- 237 |
| it. The ACCEPTANCE of peace is the denial of illusion, and | T 9 I 14 T(410)- 237 |
| denial of illusion, and sickness IS an illusion. Yet every Son | T 9 I 14 T(410)- 237 |
| value FOR you, and it is this value that makes you | T 9 I 15 T(410)- 237 |
| you whole. A whole mind is not idolatrous, and does not | T 9 I 15 T(410)- 237 |
| ONE message, and it is true. Your faith in it | T 9 I 15 T(411)- 238 |
| 9 I 16. God is not jealous of the gods | T 9 I 16 T(411)- 238 |
| NOT create him, because he is NOT the Will of the | T 9 I 17 T(411)- 238 |
| Will of the Father. He is therefore not eternal, and will | T 9 I 17 T(411)- 238 |
| has but one Son, there is but one God. You share | T 9 I 17 T(411)- 238 |
| reality with Him, BECAUSE reality is not divided. To accept other | T 9 I 17 T(411)- 238 |
| accept other gods before Him, is to place other images before | T 9 I 17 T(411)- 238 |
| Place honor where it is due, and peace WILL be | T 9 I 18 T(411)- 238 |
| peace WILL be yours. It is your inheritance from your REAL | T 9 I 18 T(411)- 238 |
| did NOT make you. Honor is not due to illusions, for | T 9 I 18 T(411)- 238 |
| illusions, for to honor them is to honor nothing. But fear | T 9 I 18 T(411)- 238 |
| to honor nothing. But fear is not due them either, for | T 9 I 18 T(411)- 238 |
| find peace, and this altar is in you, because God put | T 9 I 18 T(411)- 238 |
| AS GODs REPLACEMENT. He is the belief that YOU CAN | T 9 I 19 T(412)- 239 |
| YOU CAN CHOOSE WHICH GOD IS REAL. Although it is perfectly | T 9 I 19 T(412)- 239 |
| GOD IS REAL. Although it is perfectly clear that this has | T 9 I 19 T(412)- 239 |
| to do with REALITY, it is equally clear that it has | T 9 I 19 T(412)- 239 |
| J 1. All magic is a form of reconciling the | T 9 J 1 T(412)- 239 |
| reconciling the irreconcilable. All religion is the recognition that the irreconcilable | T 9 J 1 T(412)- 239 |
| other gods before Him. GOD is not at war with the | T 9 J 2 T(412)- 239 |
| made, but YOU are. He is the symbol of willing AGAINST | T 9 J 2 T(412)- 239 |
| in an unclouded mind. It is always THERE, to BE accepted | T 9 J 3 T(412)- 239 |
| judge Unreality FOR WHAT IT IS. This is the RIGHT use | T 9 J 3 T(412)- 239 |
| FOR WHAT IT IS. This is the RIGHT use of selective | T 9 J 3 T(412)- 239 |
| selective perception. To overlook nothingness is merely to judge it correctly | T 9 J 3 T(412)- 239 |
| and illusions are irreconcilable. Truth is whole, and CANNOT be known | T 9 J 3 T(412)- 239 |
| to perceive it that way, is not to perceive it at | T 9 J 4 T(412)- 239 |
| at all. If the Sonship is ONE, it is one in | T 9 J 4 T(412)- 239 |
| the Sonship is ONE, it is one in ALL respects. ONENESS | T 9 J 4 T(412)- 239 |
| perceive other gods, YOUR mind is split, and you will not | T 9 J 4 T(412)- 239 |
| the split, because the split IS the --- | T 9 J 4 T(412)- 239 |
| and this MEANS that it is out of control. To be | T 9 J 4 T(413)- 240 |
| To be out of control is to be out of REASON | T 9 J 4 T(413)- 240 |
| become unreasonable without reason. This is merely a matter of DEFINITION | T 9 J 4 T(413)- 240 |
| minds at peace, because peace IS His Will, and His laws | T 9 J 5 T(413)- 240 |
| laws beside His. Everything else is merely lawLESS, and therefore chaotic | T 9 J 5 T(413)- 240 |
| His laws. Therefore, everything that is not under them does not | T 9 J 5 T(413)- 240 |
| are meaningless, by definition. Creation is perfectly lawful, and the chaotic | T 9 J 6 T(413)- 240 |
| perfectly lawful, and the chaotic is without meaning, BECAUSE IT IS | T 9 J 6 T(413)- 240 |
| is without meaning, BECAUSE IT IS WITHOUT GOD. You have given | T 9 J 6 T(413)- 240 |
| CREATORS. What you have made is so unworthy of you, that | T 9 J 7 T(413)- 240 |
| TO SEE IT AS IT IS. You will see nothing at | T 9 J 7 T(413)- 240 |
| look beyond it, to what is IN you, and all AROUND | T 9 J 7 T(413)- 240 |
| Mind of God, and what is not in His Mind CANNOT | T 9 J 8 T(413)- 240 |
| belongs to HIM. It is yours BECAUSE it belongs to | T 9 J 8 T(414)- 241 |
| belongs to Him, for ownership is sharing to Him. And if | T 9 J 8 T(414)- 241 |
| to Him. And if it is so for Him, it is | T 9 J 8 T(414)- 241 |
| is so for Him, it is so for you. His definitions | T 9 J 8 T(414)- 241 |
| the universe as what it is. No false gods you attempt | T 9 J 8 T(414)- 241 |
| affect truth at all. Peace is yours because God created you | T 9 J 8 T(414)- 241 |
| J 9. The miracle is the act of a Son | T 9 J 9 T(414)- 241 |
| brothers to do likewise. It is an act of faith, because | T 9 J 9 T(414)- 241 |
| act of faith, because it is the recognition that his brother | T 9 J 9 T(414)- 241 |
| brother CAN do it. It is a call to the Holy | T 9 J 9 T(414)- 241 |
| a call to Him which is strengthened by this joining. Because | T 9 J 9 T(414)- 241 |
| by the same spark. It is everywhere, and it is eternal | T 9 J 9 T(414)- 241 |
| It is everywhere, and it is eternal. T 9 J | T 9 J 9 T(414)- 241 |
| to littleness. But the spark is still as pure as the | T 9 J 10 T(414)- 241 |
| the Great Light, because it is the remaining call of Creation | T 9 J 10 T(414)- 241 |
| strange and very demanding. Joy is never permitted, for depression is | T 9 K 1 T(415)- 242 |
| is never permitted, for depression is the sign of allegiance to | T 9 K 1 T(415)- 242 |
| realize that, to deny God, is to deny their own identity | T 9 K 1 T(415)- 242 |
| sense, the wages of sin IS death. The sense is very | T 9 K 1 T(415)- 242 |
| sin IS death. The sense is very literal; -- denial of | T 9 K 1 T(415)- 242 |
| forms of denial replace what IS, with what is NOT. No-one | T 9 K 1 T(415)- 242 |
| replace what IS, with what is NOT. No-one can really DO | T 9 K 1 T(415)- 242 |
| can, and BELIEVE YOU HAVE, is beyond dispute. T 9 | T 9 K 1 T(415)- 242 |
| message you give, because it is the message you WANT. You | T 9 K 2 T(415)- 242 |
| bring joy to YOU. It is the DENIAL of the spark | T 9 K 2 T(415)- 242 |
| to the denial of God is the egos religion. The | T 9 K 3 T(415)- 242 |
| denial of health, because health is in direct opposition to its | T 9 K 3 T(415)- 242 |
| possibly WANT them. Blasphemy, then, is SELF-destructive, not God destructive. It | T 9 K 3 T(415)- 242 |
| ORDER to be sick. This IS the offering which your god | T 9 K 3 T(415)- 242 |
| out of YOUR insanity, he IS an insane idea. He has | T 9 K 3 T(415)- 242 |
| like many different things, he is but one idea;-- the | T 9 K 3 T(415)- 242 |
| been created. Yet the Son IS helpless without the Father, Who | T 9 K 4 T(416)- 243 |
| without the Father, Who alone IS his Help. We said before | T 9 K 4 T(416)- 243 |
| 9 K 5. It is BECAUSE you did not make | T 9 K 5 T(416)- 243 |
| was unlike Him. If creation is sharing, it cannot create what | T 9 K 5 T(416)- 243 |
| sharing, it cannot create what is unlike itself. It can share | T 9 K 5 T(416)- 243 |
| can share only what it IS. Depression is isolation, and so | T 9 K 5 T(416)- 243 |
| only what it IS. Depression is isolation, and so it could | T 9 K 5 T(416)- 243 |
| aright. The love of God is in everything He created, for | T 9 K 7 T(416)- 243 |
| He created, for His Son is everywhere. Look with peace upon | T 9 K 7 T(416)- 243 |
| God of love, for healing is the acknowledgment of Him. When | T 9 K 8 T(416)- 243 |
| though, that to do this IS blasphemy, for it means that | T 9 K 8 T(417)- 244 |
| love does not die. What is of God is His forever | T 9 K 8 T(417)- 244 |
| die. What is of God is His forever, and you ARE | T 9 K 8 T(417)- 244 |
| offer His Son anything that is not acceptable to Him? | T 9 K 8 T(417)- 244 |
| Him as your Creator. This is not because you will be | T 9 K 9 T(417)- 244 |
| will be punished otherwise. It is merely because your acknowledgment of | T 9 K 9 T(417)- 244 |
| your acknowledgment of your Father IS the acknowledgment of yourself as | T 9 K 9 T(417)- 244 |
| He gave it. Your mind is capable of creating worlds, but | T 9 K 9 T(417)- 244 |
| what it creates, because it is free. T 9 K | T 9 K 9 T(417)- 244 |
| to attack HIMSELF, and God is not insane. When you denied | T 9 K 10 T(417)- 244 |
| of God. To know that is sanity. To deny it is | T 9 K 10 T(417)- 244 |
| is sanity. To deny it is insanity. God gave HIMSELF to | T 9 K 10 T(417)- 244 |
| children as wholly sinless, it is blasphemous to perceive them as | T 9 K 12 T(418)245 |
| as wholly without pain, it is blasphemous to perceive suffering anywhere | T 9 K 12 T(418)245 |
| to be wholly joyous, it is blasphemous to feel depressed. All | T 9 K 12 T(418)245 |
| TO ACCEPT CREATION AS IT IS. If God created His Son | T 9 K 12 T(418)245 |
| created His Son perfect, that is how you must learn to | T 9 K 12 T(418)245 |
| part of the Sonship, THAT IS HOW YOU MUST SEE YOURSELF | T 9 K 12 T(418)245 |
| you ARE denying Him. His is the ONLY Fatherhood, and it | T 9 K 13 T(418)245 |
| the ONLY Fatherhood, and it is yours only because HE has | T 9 K 13 T(418)245 |
| given in His Name. That is why your creations are as | T 9 K 13 T(418)245 |
| acknowledged, if the real Son is to be known. You believe | T 9 K 13 T(418)245 |
| Fatherhood GAVE you everything. That is why to deny Him IS | T 9 K 14 T(418)245 |
| is why to deny Him IS to deny yourself. Arrogance is | T 9 K 14 T(418)245 |
| IS to deny yourself. Arrogance is the denial of love, because | T 9 K 14 T(418)245 |
| the concept of choice, which is not of God, will remain | T 9 K 14 T(418)245 |
| remain with you. While this is not true in Eternity, it | T 9 K 14 T(418)245 |
| not true in Eternity, it IS true in time, so that | T 9 K 14 T(418)245 |
| TIME. As always, your choice is determined by what you value | T 9 K 14 T(418)245 |
| you will accept only what is timeless as real, you will | T 9 K 14 T(418)245 |
| Either God or the ego is insane. If you will examine | T 10 A 1 T(419)- 246 |
| a partial thought system. Each is internally consistent, but they are | T 10 A 1 T(419)- 246 |
| respects, so that partial allegiance is impossible. But remember that their | T 10 A 1 T(419)- 246 |
| by YOUR vacillations. Nothing alive is fatherless, for life is creation | T 10 A 1 T(419)- 246 |
| alive is fatherless, for life is creation. Therefore, your decision is | T 10 A 1 T(419)- 246 |
| is creation. Therefore, your decision is always an answer to the | T 10 A 1 T(419)- 246 |
| answer to the question, Who is my father? And you WILL | T 10 A 1 T(419)- 246 |
| father HIM. The ego, then, is nothing more than a delusional | T 10 A 2 T(419)- 246 |
| It sounds insane when it is stated with perfect honesty, but | T 10 A 2 T(419)- 246 |
| with perfect honesty. Yet that IS its insane premise, which is | T 10 A 2 T(419)- 246 |
| IS its insane premise, which is carefully hidden in the dark | T 10 A 2 T(419)- 246 |
| the ego, which you made, IS your father, or its whole | T 10 A 2 T(419)- 246 |
| cornerstone of Gods creation is YOU, for HIS thought system | T 10 B 1 T(419)- 246 |
| YOU, for HIS thought system is light. Remember the rays that | T 10 B 1 T(419)- 246 |
| little spark in your mind is enough to lighten it. Bring | T 10 B 1 T(419)- 246 |
| to be, and where he IS. In whatever part of the | T 10 B 3 T(420)- 247 |
| 4. To be alone is to be separated from INFINITY | T 10 B 4 T(421)- 248 |
| endings in God, Whose Universe is Himself. Can you exclude yourself | T 10 B 4 T(421)- 248 |
| Universe, or from God, Who IS the Universe? I and my | T 10 B 4 T(421)- 248 |
| Will would not be unified. Is this conceivable? Can part of | T 10 B 5 T(421)- 248 |
| continues forever, however much it is denied. Your DENIAL of its | T 10 B 5 T(421)- 248 |
| but not in Eternity. That is why your creations have not | T 10 B 5 T(421)- 248 |
| extended, and why so much is waiting for your return. | T 10 B 5 T(421)- 248 |
| 10 B 6. Waiting is possible ONLY in time, but | T 10 B 6 T(421)- 248 |
| you believe that ALL creation is limited. How, then, could you | T 10 B 6 T(421)- 248 |
| God, you WILL believe He is absent from you. T | T 10 B 6 T(421)- 248 |
| 10 B 7. Infinity is meaningless WITHOUT you, and YOU | T 10 B 7 T(421)- 248 |
| are meaningless without God. There IS no end to God and | T 10 B 7 T(421)- 248 |
| we ARE the universe. God is not incomplete, and He is | T 10 B 7 T(421)- 248 |
| is not incomplete, and He is not childless. Because He did | T 10 B 7 T(421)- 248 |
| place in His Mind which is yours forever. But you could | T 10 B 8 T(422)- 249 |
| LIMIT, and what it creates is not limited. T 10 | T 10 B 8 T(422)- 249 |
| To give without limit is Gods Will for you | T 10 B 9 T(422)- 249 |
| bring you the joy which is His, and which He wills | T 10 B 9 T(422)- 249 |
| share with YOU. Your love is as boundless as His because | T 10 B 9 T(422)- 249 |
| boundless as His because it IS His. Could any part of | T 10 B 9 T(422)- 249 |
| His Love be contained? God is your heritage, because His one | T 10 B 9 T(422)- 249 |
| heritage, because His one gift is Himself. How can you give | T 10 B 9 T(422)- 249 |
| to create, and your will is His. It follows, then, that | T 10 B 10 T(423)250 |
| you do not know. This is not strange, when you realize | T 10 B 10 T(423)250 |
| you realize that to deny IS to not know. Gods | T 10 B 10 T(423)250 |
| DO NOT KNOW WHAT IT IS. The reason you must ask | T 10 B 10 T(423)250 |
| ask what Gods Will is in everything, is merely because | T 10 B 10 T(423)250 |
| s Will is in everything, is merely because It IS yours | T 10 B 10 T(423)250 |
| everything, is merely because It IS yours. YOU do not know | T 10 B 10 T(423)250 |
| do not know what it is, but the Holy Spirit REMEMBERS | T 10 B 10 T(423)250 |
| therefore, what Gods Will is for you, and He will | T 10 B 11 T(423)250 |
| appears to be coercive, it is ONLY because YOU DO NOT | T 10 B 11 T(423)250 |
| as if Gods Will is OUTSIDE yourself, and therefore NOT | T 10 B 11 T(423)250 |
| YOURS. In THIS interpretation, it IS possible for Gods Will | T 10 B 11 T(423)250 |
| capable of this? Your will is His Life, which He has | T 10 B 11 T(423)250 |
| apart from Him, for sleep is not death. What He created | T 10 B 11 T(423)250 |
| but it CANNOT die. Immortality is His Will for His Son | T 10 B 11 T(423)250 |
| for himself, because His Father is Life, and HIS SON IS | T 10 B 11 T(423)250 |
| is Life, and HIS SON IS LIKE HIM . T 10 | T 10 B 11 T(423)250 |
| 10 B 12. Creation is your will because it is | T 10 B 12 T(423)250 |
| is your will because it is His. You cannot be happy | T 10 B 12 T(423)250 |
| you CHANGE this, because it is immutable. But it is immutable | T 10 B 12 T(423)250 |
| it is immutable. But it is immutable by Gods Will | T 10 B 12 T(423)250 |
| Will, because you believe it is NOT yours. This belief is | T 10 B 12 T(423)250 |
| is NOT yours. This belief is your whole sickness, and your | T 10 B 12 T(423)250 |
| fear arises here, because this is the belief that makes you | T 10 B 12 T(423)250 |
| darkness, denying that the Light is in YOU. T 10 | T 10 B 12 T(424)251 |
| He speaks for YOU. He is the Voice for God, but | T 10 B 13 T(424)251 |
| to KNOW it, for sharing IS knowing. Blessed are you who | T 10 B 13 T(424)251 |
| the Will of your Father, is to know your own. For | T 10 B 13 T(424)251 |
| know your own. For it is YOUR will to be LIKE | T 10 B 13 T(424)251 |
| LIKE Him, Whose Will it is that it be so. | T 10 B 13 T(424)251 |
| 14. Gods Will is that His Son be One | T 10 B 14 T(424)251 |
| Him in His Oneness. That is why healing is the beginning | T 10 B 14 T(424)251 |
| Oneness. That is why healing is the beginning of the recognition | T 10 B 14 T(424)251 |
| the recognition that YOUR WILL IS HIS. T 10 C | T 10 B 14 T(424)251 |
| C 1. If sickness is separation, the will to heal | T 10 C 1 T(424)251 |
| to heal and BE HEALED is the first step toward RECOGNIZING | T 10 C 1 T(424)251 |
| YOU TRULY WANT. Every ATTACK is a step AWAY from this | T 10 C 1 T(424)251 |
| Father and Son because he IS both Father and Son. | T 10 C 1 T(424)251 |
| To unite having and being is only to unite your will | T 10 C 2 T(424)251 |
| of Him, you KNOW there IS but One Will. But when | T 10 C 2 T(424)251 |
| and His Kingdom, your understanding is NOT perfect, and what YOU | T 10 C 2 T(424)251 |
| perfect, and what YOU will is therefore lost to you. | T 10 C 2 T(424)251 |
| your willingness to JOIN them is YOUR healing accomplished. T | T 10 C 3 T(424)251 |
| and your Sonship. And denial IS as total as love. You | T 10 C 4 T(424)251 |
| know what he WANTS. Healing is a sign that HE WANTS | T 10 C 5 T(425)252 |
| the Holy Spirit, Whose message IS wholeness. He will enable you | T 10 C 5 T(425)252 |
| but only because your care is a sign that you WANT | T 10 C 6 T(426)253 |
| wholly joined. To HAVE Him is to be LIKE Him, and | T 10 C 7 T(426)253 |
| not be perfect, because His IS. If you will merely offer | T 10 C 8 T(426)253 |
| remain with you. But this is not REAL freedom, for it | T 10 C 9 T(426)253 |
| it. For the Holy Spirit is THERE, although He cannot help | T 10 C 9 T(426)253 |
| your invitation, and the ego is nothing, whether you invite it | T 10 C 9 T(426)253 |
| of your guests only He IS real. Know, then, Who abides | T 10 C 9 T(426)253 |
| you, merely by recognizing WHAT IS ALREADY THERE, and do not | T 10 C 9 T(426)253 |
| for the Comforter of God is in you. | T 10 C 9 T(426)253 |
| in ANY way, for that is not Gods Will for | T 10 D 1 T(427)- 254 |
| Will for His Son. Pain is not of Him, for He | T 10 D 1 T(427)- 254 |
| peace surrounds you silently. God is very quiet, for there is | T 10 D 1 T(427)- 254 |
| is very quiet, for there is no conflict in Him. Conflict | T 10 D 1 T(427)- 254 |
| no conflict in Him. Conflict is the root of all evil | T 10 D 1 T(427)- 254 |
| and the Son of God is YOU. T 10 D | T 10 D 1 T(427)- 254 |
| 2. Gods Son is indeed in need of comfort | T 10 D 2 T(427)- 254 |
| he does, believing his will is not his own. The Kingdom | T 10 D 2 T(427)- 254 |
| not his own. The Kingdom is his, and yet he wanders | T 10 D 2 T(427)- 254 |
| At home in God he is lonely, and amid all his | T 10 D 2 T(427)- 254 |
| amid all his brothers he is friendless. Would God let this | T 10 D 2 T(427)- 254 |
| Himself? And if your will is His, it CANNOT be true | T 10 D 2 T(427)- 254 |
| true of you, BECAUSE it is not true of Him. Oh | T 10 D 2 T(427)- 254 |
| have said, Gods Will is mine, you will see such | T 10 D 3 T(427)- 254 |
| that you will KNOW it is not of you. Out of | T 10 D 3 T(427)- 254 |
| what He wills for you IS yours. T 10 D | T 10 D 3 T(427)- 254 |
| D 4. The way is not hard, but it IS | T 10 D 4 T(427)- 254 |
| is not hard, but it IS very different. Yours is the | T 10 D 4 T(427)- 254 |
| it IS very different. Yours is the way of pain, of | T 10 D 4 T(427)- 254 |
| God knows nothing. THAT way is hard indeed, and very lonely | T 10 D 4 T(427)- 254 |
| way. But the dark journey is not the way of God | T 10 D 4 T(427)- 254 |
| If you see THEM, it is only because you are denying | T 10 D 4 T(428)255 |
| THEM INSTEAD, for the Light is here, and the way is | T 10 D 4 T(428)255 |
| is here, and the way is clear. T 10 D | T 10 D 4 T(428)255 |
| but undertake a journey which is not real. The dark companions | T 10 D 5 T(428)255 |
| the little spark in you is part of a Light so | T 10 D 5 T(428)255 |
| darkness forever. For your Father IS your Creator, and you ARE | T 10 D 5 T(428)255 |
| abide in darkness, for darkness is NOT in them. T | T 10 D 5 T(428)255 |
| give you the peace that is yours. GIVE His peace that | T 10 D 6 T(428)255 |
| you are there. For what is unlike God cannot enter His | T 10 D 6 T(428)255 |
| temple WITH Him, because it is YOUR will not to be | T 10 D 8 T(429)256 |
| Never forget that the Sonship is your salvation, for the Sonship | T 10 E 1 T(430)- 257 |
| your salvation, for the Sonship is your Soul. As Gods | T 10 E 1 T(430)- 257 |
| As Gods Creation it is yours, and belonging to you | T 10 E 1 T(430)- 257 |
| and belonging to you, it is His. Your Soul does not | T 10 E 1 T(430)- 257 |
| needs to learn what salvation IS. You are not saved FROM | T 10 E 1 T(430)- 257 |
| ARE saved FOR glory. Glory is your inheritance, given your Soul | T 10 E 1 T(430)- 257 |
| own Soul, ALL your understanding is lost, because you are looking | T 10 E 1 T(430)- 257 |
| And since what He created IS part of Him, you are | T 10 E 1 T(430)- 257 |
| when you deny your father, is still for your protection, for | T 10 E 2 T(430)- 257 |
| any limitation on YOUR power is NOT the Will of God | T 10 E 2 T(430)- 257 |
| save you, remembering that it is yours BECAUSE it is His | T 10 E 2 T(430)- 257 |
| it is yours BECAUSE it is His, and join with your | T 10 E 2 T(430)- 257 |
| you. Every altar to God is part of your Soul, because | T 10 E 3 T(430)- 257 |
| because the Light He created is One with Him. Would you | T 10 E 3 T(430)- 257 |
| off from the Light that is yours? You could not do | T 10 E 3 T(430)- 257 |
| will YOUR mind return. That is the law of God, for | T 10 E 3 T(430)- 257 |
| oppose this realization, for it is truly the beginning of the | T 10 E 4 T(430)- 257 |
| steadfastly and WITHOUT EXCEPTION. This is a crucial step in the | T 10 E 4 T(430)- 257 |
| quite painful, for as blame is withdrawn from without, there is | T 10 E 4 T(430)- 257 |
| is withdrawn from without, there is a strong tendency to harbor | T 10 E 4 T(430)- 257 |
| 10 E 5. It is difficult, at first, to realize | T 10 E 5 T(430)- 257 |
| first, to realize that this is EXACTLY --- | T 10 E 5 T(430)- 257 |
| the same thing, for there IS no distinction between within and | T 10 E 5 T(431)258 |
| 10 E 6. That is why blame must be UNDONE | T 10 E 6 T(431)258 |
| EGO BLAMES AT ALL. Self-blame is therefore ego identification, and as | T 10 E 6 T(431)258 |
| His Son, for their glory is shared, and they are glorified | T 10 E 6 T(431)258 |
| they are glorified together. Christ is at Gods altar, waiting | T 10 E 6 T(431)258 |
| will believe that the door is barred, and you cannot enter | T 10 E 6 T(431)258 |
| E 7. The door is NOT barred, and it is | T 10 E 7 T(431)258 |
| is NOT barred, and it is impossible for you to be | T 10 E 7 T(431)258 |
| and I live forever. God is my Life and YOURS, and | T 10 E 7 T(431)258 |
| Life and YOURS, and NOTHING is denied by God to His | T 10 E 7 T(431)258 |
| blameless as Himself, and He is approached through the appreciation of | T 10 E 8 T(431)258 |
| Wholeness as YOURS. For Christ is the Son of God, who | T 10 E 8 T(431)258 |
| shines with His glory. Christ is the extension of the love | T 10 E 8 T(431)258 |
| at peace with Him. Blessed is the Son of God, whose | T 10 E 8 T(431)258 |
| Son of God, whose radiance is of His Father, and whose | T 10 E 8 T(431)258 |
| 10 E 9. There is no condemnation in the Son | T 10 E 9 T(432)259 |
| in the Son, for there is no condemnation in the Father | T 10 E 9 T(432)259 |
| at them, for not looking is the way they are PROTECTED | T 10 F 1 T(433) 260 |
| way they are PROTECTED. There is no need to shrink from | T 10 F 1 T(433) 260 |
| 10 F 2. What is healing, but the removal of | T 10 F 2 T(433) 260 |
| you will be looking at IS the source of fear, but | T 10 F 2 T(433) 260 |
| surely by now, that FEAR IS NOT REAL. We have accepted | T 10 F 2 T(433) 260 |
| THEIR reality. The next step is obviously to recognize that WHAT | T 10 F 2 T(433) 260 |
| HAS NOT HAPPENED. If reality is recognized BY ITS EXTENSION, what | T 10 F 3 T(433) 260 |
| F 4. The ego is fearful BECAUSE you believe this | T 10 F 4 T(433) 260 |
| believe this. But the truth is very simple; ALL POWER IS | T 10 F 4 T(433) 260 |
| is very simple; ALL POWER IS OF GOD. What is NOT | T 10 F 4 T(433) 260 |
| POWER IS OF GOD. What is NOT of Him has no | T 10 F 4 T(433) 260 |
| any effects if its source is not true. Fear becomes more | T 10 F 4 T(434)- 261 |
| the egos GOAL, which is so clearly senseless that any | T 10 F 4 T(434)- 261 |
| effort exerted on its behalf is NECESSARILY expended on nothing. | T 10 F 4 T(434)- 261 |
| The egos goal is quite explicitly EGO AUTONOMY. From | T 10 F 5 T(434)- 261 |
| the beginning, then, its PURPOSE is to be separate, sufficient unto | T 10 F 5 T(434)- 261 |
| power EXCEPT ITS OWN. This is WHY it is the symbol | T 10 F 5 T(434)- 261 |
| OWN. This is WHY it is the symbol of separation. Every | T 10 F 5 T(434)- 261 |
| a purpose, and its purpose is always the natural extension of | T 10 F 5 T(434)- 261 |
| natural extension of what it IS. Everything that stems from the | T 10 F 5 T(434)- 261 |
| that stems from the ego is the natural outcome of its | T 10 F 5 T(434)- 261 |
| way to undo its RESULTS, is merely to recognize that their | T 10 F 5 T(434)- 261 |
| to recognize that their SOURCE is NOT natural, being out of | T 10 F 5 T(434)- 261 |
| to will contrary to God is wishful thinking, and not real | T 10 F 6 T(434)- 261 |
| not real willing. His Will is One, because the extension of | T 10 F 6 T(434)- 261 |
| real conflict you experience, then, is between the egos idle | T 10 F 6 T(434)- 261 |
| BE a real conflict? Yours is the independence of Creation, NOT | T 10 F 6 T(434)- 261 |
| Can YOU believe that autonomy is meaningful APART from Him? | T 10 F 6 T(434)- 261 |
| The belief in EGO autonomy is costing you the knowledge of | T 10 F 7 T(434)- 261 |
| 435) 262 IS nothing else. The ego is | T 10 F 7 T(435)262 |
| IS nothing else. The ego is totally confused about reality, BUT | T 10 F 7 T(435)262 |
| SIGHT OF ITS GOAL. It is much more vigilant than YOU | T 10 F 7 T(435)262 |
| than YOU are, BECAUSE it is perfectly certain of its purpose | T 10 F 7 T(435)262 |
| you must learn to recognize is that the LAST thing the | T 10 F 8 T(435)262 |
| ego wishes you to realize, is THAT YOU ARE AFRAID OF | T 10 F 8 T(435)262 |
| gives rise to fear, it is DIMINISHING your independence, and WEAKENING | T 10 F 8 T(435)262 |
| one claim to your allegiance is that it can GIVE power | T 10 F 8 T(435)262 |
| fear, but NOT its undoing, is the egos constant effort | T 10 F 9 T(435)262 |
| egos constant effort, and is indeed the skill at which | T 10 F 9 T(435)262 |
| the skill at which it is VERY ingenious. How can it | T 10 F 9 T(435)262 |
| it, if you recognized this IS what it is doing? | T 10 F 9 T(435)262 |
| recognized this IS what it is doing? T 10 F | T 10 F 9 T(435)262 |
| to separate you from God is ONLY fear, regardless of the | T 10 F 10 T(435)262 |
| TO YOU TO EXPERIENCE IT, is therefore the basic ego threat | T 10 F 10 T(435)262 |
| threat. Its dream of autonomy is shaken to its foundation by | T 10 F 10 T(435)262 |
| YOU RECOGNIZE IT. Yet this IS the cost, and the ego | T 10 F 10 T(435)262 |
| could be defeated, and this IS impossible. Only by learning what | T 10 F 11 T(436) 263 |
| Only by learning what fear IS, can you finally learn to | T 10 F 11 T(436) 263 |
| teaching, ONLY Gods Purpose IS accomplishment, and it is ALREADY | T 10 F 11 T(436) 263 |
| Purpose IS accomplishment, and it is ALREADY accomplished. T 10 | T 10 F 11 T(436) 263 |
| 10 F 12. God is as dependent on you as | T 10 F 12 T(436) 263 |
| HIS autonomy ENCOMPASSES yours, and is therefore incomplete WITHOUT it. You | T 10 F 12 T(436) 263 |
| that to accomplish ITS goal IS happiness. But it is given | T 10 F 12 T(436) 263 |
| goal IS happiness. But it is given YOU to know that | T 10 F 12 T(436) 263 |
| know that GODs function IS yours, and happiness CANNOT be | T 10 F 12 T(436) 263 |
| difficult to maintain that FEAR is happiness. T 10 F | T 10 F 12 T(436) 263 |
| UPHELD by fear, this IS what the ego would have | T 10 F 13 T(436) 263 |
| believe. Yet Gods Son is not insane, and CANNOT believe | T 10 F 13 T(436) 263 |
| totality by BREAKING IT UP is clearly the characteristically contradictory approach | T 10 F 14 T(437)- 264 |
| with the conviction that separation IS salvation, the ego attacks everything | T 10 F 14 T(437)- 264 |
| for meaning, for if separation is salvation, harmony is threat. | T 10 F 14 T(437)- 264 |
| if separation is salvation, harmony is threat. T 10 F | T 10 F 14 T(437)- 264 |
| meaningless. The next step, then, is obvious. If consistent truth is | T 10 F 15 T(437)- 264 |
| is obvious. If consistent truth is meaningless, INCONSISTENCY must be true | T 10 F 15 T(437)- 264 |
| its thought system; that error is real, and TRUTH IS ERROR | T 10 F 15 T(437)- 264 |
| error is real, and TRUTH IS ERROR. T 10 F | T 10 F 15 T(437)- 264 |
| to UNDERSTAND this, and it is clearly not understandable. But the | T 10 F 16 T(437)- 264 |
| succeed in overlooking it, and is left with a series of | T 10 F 16 T(437)- 264 |
| universe it perceives and it is this universe which, in turn | T 10 F 16 T(437)- 264 |
| consistent. The case for insanity IS strong to the insane. For | T 10 F 17 T(438)265 |
| can demonstrate that His Son is unworthy, for nothing can prove | T 10 F 18 T(438)265 |
| can prove that a lie is true. What you see of | T 10 F 18 T(438)265 |
| the eyes of the ego is a demonstration that His Son | T 10 F 18 T(438)265 |
| exist, yet where the Son is, the Father MUST be. Accept | T 10 F 18 T(438)265 |
| what HE created. Their silence is the sign that they have | T 10 F 18 T(438)265 |
| speaks to them, and it is His words that THEY speak | T 10 F 18 T(438)265 |
| your vigilance. Everything you perceive is a witness to the thought-system | T 10 F 19 T(438)265 |
| 10 G 1. It is impossible not to believe what | T 10 G 1 T(439)266 |
| what you see, but it is equally impossible to see what | T 10 G 1 T(439)266 |
| experience leads to beliefs. It is not until beliefs are fixed | T 10 G 1 T(439)266 |
| believe you DO see. That is what I meant when I | T 10 G 1 T(439)266 |
| WILL see it. The resurrection is the complete triumph of Christ | T 10 G 1 T(439)266 |
| means, because the same word is used both for awareness and | T 10 G 2 T(439)266 |
| interpretation, and what you perceive IS your interpretation. This course is | T 10 G 2 T(439)266 |
| IS your interpretation. This course is perfectly clear. You do not | T 10 G 2 T(439)266 |
| to deny. Learning of Christ is easy, for to perceive with | T 10 G 3 T(439)266 |
| your NATURAL awareness, and it is only distortions which YOU introduce | T 10 G 3 T(439)266 |
| been accomplished IN YOU. This is as true now as it | T 10 G 4 T(440)267 |
| ever be, for the resurrection is the Will of God, Which | T 10 G 4 T(440)267 |
| it was in the beginning, is now, and ever shall be | T 10 G 4 T(440)267 |
| ever shall be, for such is the nature of Gods | T 10 G 4 T(440)267 |
| God Who created him. That is why his slavery is as | T 10 G 5 T(441)268 |
| That is why his slavery is as complete as his freedom | T 10 G 5 T(441)268 |
| of the Son of God is born of sacrifice and pain | T 10 G 5 T(441)268 |
| your allegiance gladly because it is the symbol of joy. Its | T 10 G 6 T(441)268 |
| by His grace, for God IS gracious to His Son, accepting | T 10 G 6 T(441)268 |
| as His Own. Who, then, is YOUR own? The Father has | T 10 G 6 T(441)268 |
| has given you all that is His, and He Himself is | T 10 G 6 T(441)268 |
| is His, and He Himself is yours WITH them. Guard them | T 10 G 6 T(441)268 |
| God, safely surrounded by what is yours forever. T 10 | T 10 G 6 T(441)268 |
| crucifixion of Gods Son is the work of the redemption | T 10 G 7 T(441)268 |
| what you see in dreams is not reality. While you perceive | T 10 G 8 T(442)269 |
| for the Call to awake is WITHIN you. If I live | T 10 G 9 T(442)269 |
| do FOR you. For it is done ALREADY, and unless you | T 10 G 9 T(442)269 |
| have awakened WITH Him. Redemption is recognized ONLY by sharing it | T 10 G 9 T(442)269 |
| 10. Gods Son IS saved. Bring only THIS awareness | T 10 G 10 T(442)269 |
| If you believe that YOURS is limited, YOU are limiting MINE | T 10 G 10 T(442)269 |
| YOU are limiting MINE. There is no order of difficulty in | T 10 G 10 T(442)269 |
| equal value, and their equality is their Oneness. The whole power | T 10 G 10 T(442)269 |
| The whole power of God is in every part of Him | T 10 G 10 T(442)269 |
| nothing contradictory to His Will is either great or small. What | T 10 G 10 T(442)269 |
| possible. And to Christ it is given to be LIKE the | T 10 G 10 T(442)269 |
| the Father, for the world is NOT as you see it | T 10 H 1 T(443)- 270 |
| eternal, and everything YOU see is perishable. Therefore, there must be | T 10 H 1 T(443)- 270 |
| not RE-created. To PERCEIVE anew is merely to perceive again, implying | T 10 H 1 T(443)- 270 |
| PERCEIVING AT ALL. What, then, is the world that awaits your | T 10 H 1 T(443)- 270 |
| Son of God ever had is eternal. Those which his mind | T 10 H 1 T(443)- 270 |
| he still believes that he is separate, yet they are eternal | T 10 H 1 T(443)- 270 |
| ACTUALLY BE PERCEIVED. All that is necessary is a willingness to | T 10 H 2 T(443)- 270 |
| PERCEIVED. All that is necessary is a willingness to perceive nothing | T 10 H 2 T(443)- 270 |
| but never ONLY good. That is WHY its perceptions are so | T 10 H 2 T(443)- 270 |
| it always ADDS something that is NOT real TO the real | T 10 H 2 T(443)- 270 |
| illusion you CANNOT TELL WHICH IS TRUE. T 10 H | T 10 H 2 T(443)- 270 |
| what you have made that IS true, IS like Him. Only | T 10 H 3 T(443)- 270 |
| have made that IS true, IS like Him. Only this is | T 10 H 3 T(443)- 270 |
| IS like Him. Only this is the real world, and perceiving | T 10 H 3 T(443)- 270 |
| IT. The perception of goodness is not knowledge, but the denial | T 10 H 3 T(443)- 270 |
| do not exist. And this IS the condition of knowledge. WITHOUT | T 10 H 3 T(443)- 270 |
| will not know that it is yours already. | T 10 H 3 T(443)- 270 |
| as YOU perceive it. Truth is not absent here, but it | T 10 H 4 T(444)- 271 |
| not absent here, but it IS obscure. You do not know | T 10 H 4 T(444)- 271 |
| can perceive the real world is to believe that you can | T 10 H 4 T(444)- 271 |
| CAN know God, because it is His Will to BE known | T 10 H 4 T(444)- 271 |
| BE known. The real world is all that the Holy Spirit | T 10 H 4 T(444)- 271 |
| and to perceive only this is salvation, because it is the | T 10 H 4 T(444)- 271 |
| this is salvation, because it is the recognition that reality is | T 10 H 4 T(444)- 271 |
| is the recognition that reality is ONLY WHAT IS TRUE. | T 10 H 4 T(444)- 271 |
| that reality is ONLY WHAT IS TRUE. T 10 H | T 10 H 4 T(444)- 271 |
| 10 H 5. This is a very simple course. Perhaps | T 10 H 5 T(444)- 271 |
| more than that only reality is true is necessary. BUT DO | T 10 H 5 T(444)- 271 |
| that only reality is true is necessary. BUT DO YOU BELIEVE | T 10 H 5 T(444)- 271 |
| to realize that this judgment is true. And then everything you | T 10 H 5 T(444)- 271 |
| The end of the world is not its destruction, but its | T 10 H 5 T(444)- 271 |
| The re-interpretATION of the world is the transfer of ALL perception | T 10 H 5 T(444)- 271 |
| YOU perceive, for its meaning IS lost to you. But the | T 10 H 6 T(444)- 271 |
| NOT ONE THOUGHT YOU HOLD IS WHOLLY TRUE. T 10 | T 10 H 6 T(444)- 271 |
| The recognition of this is your firm beginning. You are | T 10 H 7 T(444)- 271 |
| at all. Instruction in perception is your --- | T 10 H 7 T(444)- 271 |
| not accept it, for understanding is your inheritance. Perceptions are learned | T 10 H 7 T(445)- 272 |
| you. Ask, then, for what is yours, but which you did | T 10 H 7 T(445)- 272 |
| will see it as it is, and it is yours already | T 10 H 8 T(445)- 272 |
| as it is, and it is yours already. You complain that | T 10 H 8 T(445)- 272 |
| You complain that this course is not sufficiently specific for you | T 10 H 8 T(445)- 272 |
| WHAT IT SPECIFICALLY ADVOCATES. This is not a course in the | T 10 H 8 T(445)- 272 |
| problems ARE specific. His answer is both many and one, as | T 10 H 9 T(445)- 272 |
| you believe that the One IS many. Realize that YOU ARE | T 10 H 9 T(445)- 272 |
| you learn that nothing that is of God demands ANYTHING of | T 10 H 9 T(445)- 272 |
| because you believe that asking is TAKING, and you do not | T 10 H 9 T(445)- 272 |
| will give you only what is yours, and will take nothing | T 10 H 9 T(445)- 272 |
| nothing in return. For what is yours IS everything, and you | T 10 H 9 T(445)- 272 |
| return. For what is yours IS everything, and you share it | T 10 H 9 T(445)- 272 |
| share it WITH God. This IS its reality. Would the Holy | T 10 H 9 T(445)- 272 |
| guidance of the Holy Spirit, IS TO ASK FOR DEPRIVATION. Little | T 10 H 10 T(445)- 272 |
| IT, but the real world is still yours for the asking | T 10 H 10 T(446)- 273 |
| created free and whose freedom is protected by HIS Being. | T 10 H 10 T(446)- 273 |
| you learn that His answer IS the release from fear. Beautiful | T 10 H 11 T(446)- 273 |
| you? The Kingdom of Heaven IS within you. Believe that the | T 10 H 11 T(446)- 273 |
| you. Believe that the truth is in me, for I KNOW | T 10 H 11 T(446)- 273 |
| for I KNOW that it is in YOU. Gods Sons | T 10 H 11 T(446)- 273 |
| will answer you, for Christ is not deceived in His Father | T 10 H 11 T(446)- 273 |
| His Father and His Father is not deceived in Him. | T 10 H 11 T(446)- 273 |
| by denying that his mind is split, YOU WILL HEAL YOURS | T 10 H 12 T(446)- 273 |
| him unto Christ, for Christ is his healing AND YOURS. Christ | T 10 H 12 T(446)- 273 |
| his healing AND YOURS. Christ is the Son of God Who | T 10 H 12 T(446)- 273 |
| the Son of God Who is in no way separate from | T 10 H 12 T(446)- 273 |
| His Father, Whose EVERY thought is as loving as the Thought | T 10 H 12 T(446)- 273 |
| Father, in Whom no deceit is possible. T 10 H | T 10 H 12 T(446)- 273 |
| In the real world, there is no sickness, for there is | T 10 H 13 T(446)- 273 |
| is no sickness, for there is no separation and no division | T 10 H 13 T(446)- 273 |
| are recognized, and because no-one is without YOUR help, the Help | T 10 H 13 T(446)- 273 |
| of your brother BECAUSE THIS IS WHAT YOU WILL PERCEIVE IN | T 10 H 13 T(447)- 274 |
| himself, for his split mind is yours, and you will not | T 10 H 14 T(447)- 274 |
| share Heaven, and his healing IS yours. To love yourself is | T 10 H 14 T(447)- 274 |
| IS yours. To love yourself is to HEAL yourself, and you | T 10 H 14 T(447)- 274 |
| Gods Son, for he is one with himself, and One | T 10 H 14 T(447)- 274 |
| his Father. Love him who is beloved of His Father, and | T 10 H 14 T(447)- 274 |
| offended by Him, for there is no offense IN Him. If | T 10 H 15 T(447)- 274 |
| of God in whom He is not deceived. T 10 | T 10 H 15 T(447)- 274 |
| with them. When a child is helped to translate his ghost | T 10 H 16 T(447)- 274 |
| dragon into a dream, he is no longer afraid, and laughs | T 10 H 16 T(447)- 274 |
| do not UNDERSTAND it. It is only their LACK OF UNDERSTANDING | T 10 H 17 T(448)- 275 |
| when they are frightened. It is not the REALITY of your | T 10 H 17 T(448)- 275 |
| for truth if the exchange is yours for the asking? For | T 10 H 18 T(448)- 275 |
| the asking? For if God is not deceived in you, you | T 10 H 18 T(448)- 275 |
| of God, deceit in YOU is impossible. When you perceive yourself | T 10 H 18 T(448)- 275 |
| the way to do this is very simple. If you WANT | T 11 A 1 T(449)- 276 |
| make it real, because it is not true. But TRUTH is | T 11 A 1 T(449)- 276 |
| is not true. But TRUTH is real in its OWN right | T 11 A 1 T(449)- 276 |
| JUSTIFICATION for the response. That is why analyzing the motives of | T 11 A 1 T(449)- 276 |
| analyzing the motives of others is hazardous to YOU. If you | T 11 A 1 T(449)- 276 |
| If you decide that someone is REALLY trying to attack you | T 11 A 1 T(449)- 276 |
| to you. To interpret error is to GIVE IT POWER, and | T 11 A 1 T(449)- 276 |
| The analysis of ego motivation is very complicated, very obscuring, and | T 11 A 2 T(449)- 276 |
| understand what you perceive. This is demonstrated by the fact that | T 11 A 2 T(449)- 276 |
| behaviorally, BUT NOT EMOTIONALLY. This is quite evidently a mental split | T 11 A 2 T(449)- 276 |
| 11 B 1. There is but one interpretation of ALL | T 11 B 1 T(449)- 276 |
| any sense, and, because it is the Holy Spirits judgment | T 11 B 1 T(449)- 276 |
| your part. Every loving thought is true. EVERYTHING ELSE is an | T 11 B 1 T(449)- 276 |
| thought is true. EVERYTHING ELSE is an appeal for healing and | T 11 B 1 T(449)- 276 |
| for healing and help. That is what it IS, regardless of | T 11 B 1 T(449)- 276 |
| help. That is what it IS, regardless of the form it | T 11 B 1 T(449)- 276 |
| for this and ONLY this is what he is ASKING for | T 11 B 1 T(449)- 276 |
| ONLY this is what he is ASKING for. Offer him anything | T 11 B 1 T(449)- 276 |
| this to your OWN mind is not yet fully apparent. But | T 11 B 2 T(449)- 276 |
| no means signifies that it is not perfectly clear. If you | T 11 B 2 T(449)- 276 |
| that an appeal for help is something ELSE, you will REACT | T 11 B 2 T(450) 277 - |
| inappropriate to reality as IT is, but NOT to your perception | T 11 B 2 T(450) 277 - |
| your perception OF it. This is poor reality testing by definition | T 11 B 2 T(450) 277 - |
| reality testing by definition. There is nothing to prevent you from | T 11 B 2 T(450) 277 - |
| PERCEIVED NEED TO ATTACK. It is only THIS that makes you | T 11 B 2 T(450) 277 - |
| YOU WITHHOLD FROM YOURSELF. It is surely good advice to tell | T 11 B 3 T(450) 277 - |
| No-one with a personal investment is a reliable witness, for truth | T 11 B 3 T(450) 277 - |
| for help AS WHAT IT IS, it is because YOU are | T 11 B 3 T(450) 277 - |
| AS WHAT IT IS, it is because YOU are unwilling to | T 11 B 3 T(450) 277 - |
| the egos real motivation is the modern equivalent of the | T 11 B 3 T(450) 277 - |
| errors are uncovered, and he is then attacked FOR HIS OWN | T 11 B 3 T(450) 277 - |
| not NEED it? Yet this IS what you are maintaining when | T 11 B 4 T(450) 277 - |
| DO need HIS. ONLY appreciation is an appropriate response to your | T 11 B 4 T(450) 277 - |
| response to your brother. Gratitude is due him for both his | T 11 B 4 T(450) 277 - |
| 5. How simple, then, is Gods plan for salvation | T 11 B 5 T(450) 277 - |
| s plan for salvation. There is but one response to reality | T 11 B 5 T(450) 277 - |
| no conflict at all. There is but one Teacher of Reality | T 11 B 5 T(450) 277 - |
| Reality, Who understands what it is. He does NOT change His | T 11 B 5 T(450) 277 - |
| of your brothers need is your interpretation of YOURS. By | T 11 B 6 T(451)- 278 |
| for help as what it is, so God can answer YOU | T 11 B 6 T(451)- 278 |
| YOU. For to RECOGNIZE fear is not enough to escape FROM | T 11 B 7 T(452)279 |
| FROM it, although the recognition IS necessary to demonstrate the NEED | T 11 B 7 T(452)279 |
| has taught you that FEAR is an appeal for help. This | T 11 B 8 T(452)279 |
| an appeal for help. This is what RECOGNIZING it really means | T 11 B 8 T(452)279 |
| HE will re-interpret it. That is the ultimate value TO YOU | T 11 B 8 T(452)279 |
| call for help that it IS, the REALITY of fear MUST | T 11 B 8 T(452)279 |
| dawn upon you. For fear IS a call for love, in | T 11 B 8 T(452)279 |
| 11 C 1. Fear is a symptom of your deep | T 11 C 1 T(452)279 |
| the basic CAUSE of fear is removed. Thereby you teach yourself | T 11 C 1 T(452)279 |
| which you are capable. One is false, for it was made | T 11 C 1 T(452)279 |
| the real belief in what is denied for its OWN existence | T 11 C 1 T(452)279 |
| would look upon Love, which IS the worlds reality, how | T 11 C 3 T(453)- 280 |
| of unity. For the separation is only the DENIAL of union | T 11 C 3 T(453)- 280 |
| your eternal knowledge that union is true. --- | T 11 C 3 T(453)- 280 |
| truth. If to love oneself is to HEAL oneself, those who | T 11 C 4 T(454)- 281 |
| heal THEMSELVES, for the truth is IN them. But, having OBSCURED | T 11 C 4 T(454)- 281 |
| into theirs, because that light IS theirs. T 11 C | T 11 C 4 T(454)- 281 |
| power, remembering that all power is of God. YOU CAN REMEMBER | T 11 C 5 T(454)- 281 |
| to remember, for his forgetfullness is YOURS. But YOUR remembering is | T 11 C 5 T(454)- 281 |
| is YOURS. But YOUR remembering is HIS, for God cannot be | T 11 C 5 T(454)- 281 |
| cannot be remembered alone. THIS IS WHAT YOU HAVE FORGOTTEN. To | T 11 C 5 T(454)- 281 |
| as the healing of yourself, is thus the way to remember | T 11 C 5 T(454)- 281 |
| s answer to your forgetting is but the way to remember | T 11 C 5 T(454)- 281 |
| HIMSELF. Whatever the sickness, there is but one remedy. You will | T 11 C 6 T(454)- 281 |
| sickness the appeal for health, is to recognize in hatred the | T 11 C 6 T(454)- 281 |
| brother what he REALLY wants, is to offer it unto yourself | T 11 C 6 T(454)- 281 |
| call for love, and YOURS is answered. Healing is the love | T 11 C 6 T(454)- 281 |
| and YOURS is answered. Healing is the love of Christ for | T 11 C 6 T(454)- 281 |
| it DOES mean that LOVE IS NOT THE ONLY EMOTION. Because | T 11 C 7 T(455)- 282 - |
| FROM THE LOVE. Yet this is the LAST thing you would | T 11 C 7 T(455)- 282 - |
| Be glad indeed that there IS no escape from salvation. | T 11 C 7 T(455)- 282 - |
| your reality nor your salvation is a matter of your preference | T 11 C 8 T(456)283 |
| joy. But that the cause is NOT of your making is | T 11 C 8 T(456)283 |
| is NOT of your making is surely obvious. You DO hate | T 11 C 8 T(456)283 |
| other, and your love, which is very real, is TOTALLY obscured | T 11 C 8 T(456)283 |
| love, which is very real, is TOTALLY obscured by it. How | T 11 C 8 T(456)283 |
| meaning of love UNLESS it is total? T 11 C | T 11 C 8 T(456)283 |
| And so the way back is to retrace the way to | T 11 C 9 T(456)283 |
| C 10. Your hatred is not real, But it is | T 11 C 10 T(456)283 |
| is not real, But it is real to you. IT HIDES | T 11 C 10 T(456)283 |
| journey into fear, for it is not your destination. And we | T 11 C 10 T(456)283 |
| it in safety, for peace is not far, and you will | T 11 C 10 T(456)283 |
| they will KEEP them. It is easy to help an uncertain | T 11 C 11 T(457)- 284 |
| you without help, and help is here. Learn to be quiet | T 11 C 12 T(457)- 284 |
| midst of turmoil, for quietness is the END of strife, and | T 11 C 12 T(457)- 284 |
| END of strife, and this is the journey to peace. Look | T 11 C 12 T(457)- 284 |
| delay you, for the goal is inevitable, because it is eternal | T 11 C 12 T(457)- 284 |
| goal is inevitable, because it is eternal. T 11 C | T 11 C 12 T(457)- 284 |
| The goal of love is but your right, and it | T 11 C 13 T(457)- 284 |
| must accomplish it, BECAUSE it is His Will. Awake and remember | T 11 C 13 T(457)- 284 |
| remember your purpose, for it is YOUR will to do so | T 11 C 13 T(457)- 284 |
| FOR you. In MY Resurrection is YOUR release. Our mission is | T 11 C 14 T(457)- 284 |
| is YOUR release. Our mission is to ESCAPE CRUCIFIXION; | T 11 C 14 T(457)- 284 |
| 11 C 15. There is no fear in perfect love | T 11 C 15 T(458)- 285 |
| making perfect TO, you what is ALREADY perfect IN you. You | T 11 C 15 T(458)- 285 |
| of perfection together. For perfection IS, and cannot be denied. To | T 11 C 15 T(458)- 285 |
| deny the denial of perfection is not so difficult as the | T 11 C 15 T(458)- 285 |
| C 16. The Lord is with you, but you know | T 11 C 16 T(458)- 285 |
| import in ANY way, THIS IS WHAT YOU WILL REALLY SEE | T 11 C 16 T(458)- 285 |
| use what He knows. Whatever is revealed to Him that is | T 11 C 17 T(458)- 285 |
| is revealed to Him that is not of God, is gone | T 11 C 17 T(458)- 285 |
| that is not of God, is gone. But you must reveal | T 11 C 17 T(458)- 285 |
| to help you, since help is His ONLY purpose. Do you | T 11 C 17 T(458)- 285 |
| poor and follow me. This is what I meant: If you | T 11 D 1 T(459)286 |
| the poor where THEIR treasure IS. The poor are merely those | T 11 D 1 T(459)286 |
| they are in need, it is given to you to help | T 11 D 1 T(459)286 |
| SHARE THEIR POVERTY. For poverty is lack, and there is but | T 11 D 1 T(459)286 |
| poverty is lack, and there is but one lack, since there | T 11 D 1 T(459)286 |
| but one lack, since there is but one need. T | T 11 D 1 T(459)286 |
| the same mistake that HE is, and are making his error | T 11 D 2 T(459)286 |
| and what you invest in is ALWAYS related to your notion | T 11 D 2 T(459)286 |
| notion of salvation. The question is always two-fold; first, WHAT is | T 11 D 2 T(459)286 |
| is always two-fold; first, WHAT is to be saved, and second | T 11 D 2 T(459)286 |
| are believing that the EGO is to be saved, AND TO | T 11 D 3 T(459)286 |
| DOES matter to you. It is only you, therefore, who have | T 11 D 4 T(460)287 |
| EVERY request of a brother is FOR you. Why would you | T 11 D 4 T(460)287 |
| him? For to do so is to deny yourself, and impoverish | T 11 D 4 T(460)287 |
| yourself, and impoverish both. HE is asking for salvation, as YOU | T 11 D 4 T(460)287 |
| salvation, as YOU are. Poverty is of the ego, and never | T 11 D 4 T(460)287 |
| of one who recognizes what is valuable, and wants to accept | T 11 D 4 T(460)287 |
| 11 D 5. Salvation is for the mind, and it | T 11 D 5 T(460)287 |
| for the mind, and it is attained through peace. This is | T 11 D 5 T(460)287 |
| is attained through peace. This is the only thing that CAN | T 11 D 5 T(460)287 |
| how of salvation. And this is the ONLY answer. Never lose | T 11 D 5 T(460)287 |
| for an instant, that there is another answer. For you will | T 11 D 5 T(460)287 |
| in abundance and that salvation is come. --- | T 11 D 5 T(460)287 |
| To identify with the ego is to attack yourself, and MAKE | T 11 D 6 T(461)- 288 |
| and MAKE YOURSELF POOR. That is why everyone who identifies with | T 11 D 6 T(461)- 288 |
| FEELS DEPRIVED. What he EXPERIENCES is then depression or anger, but | T 11 D 6 T(461)- 288 |
| anger, but what he DID is to exchange his self-love for | T 11 D 6 T(461)- 288 |
| realize this. Even if he is fully aware of ANXIETY, he | T 11 D 6 T(461)- 288 |
| as OUTSIDE HIMSELF, for this is crucial to his adjustment. He | T 11 D 6 T(461)- 288 |
| MAKES THIS WORLD, for there IS no world outside him. | T 11 D 6 T(461)- 288 |
| tolerate. For a split mind IS endangered, and the recognition that | T 11 D 7 T(461)- 288 |
| COMPLETELY opposed thoughts within itself IS intolerable. Therefore, the mind projects | T 11 D 7 T(461)- 288 |
| perceive as the outside world, is merely your attempt to maintain | T 11 D 7 T(461)- 288 |
| for everyone believes that identification is salvation. T 11 D | T 11 D 7 T(461)- 288 |
| it because you think IT is antagonistic to you. This is | T 11 D 8 T(461)- 288 |
| is antagonistic to you. This is a necessary consequence of what | T 11 D 8 T(461)- 288 |
| You have projected outward what IS antagonistic to what is inward | T 11 D 8 T(461)- 288 |
| what IS antagonistic to what is inward, and therefore you would | T 11 D 8 T(461)- 288 |
| perceive it this way. That is why you MUST realize that | T 11 D 8 T(461)- 288 |
| MUST realize that your hatred IS in your mind, and NOT | T 11 D 8 T(461)- 288 |
| the world as it really is. T 11 D 9 | T 11 D 8 T(461)- 288 |
| world of death. For death is not OF the real world | T 11 D 9 T(462)- 289 |
| real world, in which everything is eternal. God gave you the | T 11 D 9 T(462)- 289 |
| your split mind, and which IS the symbol of death. For | T 11 D 9 T(462)- 289 |
| And the world you perceive IS a world of separation. | T 11 D 9 T(462)- 289 |
| it so, and so it is NOT so. You still could | T 11 D 10 T(462)- 289 |
| will against Him, and that is why you have no control | T 11 D 10 T(462)- 289 |
| the world you made. It is NOT a world of will | T 11 D 10 T(462)- 289 |
| world of will, because it is governed by the desire to | T 11 D 10 T(462)- 289 |
| unlike Him. And this desire IS NOT WILL. The world you | T 11 D 10 T(462)- 289 |
| WILL. The world you made is therefore totally chaotic, governed by | T 11 D 10 T(462)- 289 |
| 11. Yet this world is ONLY in the mind of | T 11 D 11 T(462)- 289 |
| salvation. Do not believe it is outside of yourself, for only | T 11 D 11 T(462)- 289 |
| only by recognizing WHERE it is, will you gain control over | T 11 D 11 T(462)- 289 |
| your mind, for the mind is the mechanism of decision. If | T 11 D 11 T(462)- 289 |
| ALL attack which you perceive, is in your own mind, and | T 11 D 11 T(462)- 289 |
| of God, where Christ abideth, is there. T 11 D | T 11 D 11 T(462)- 289 |
| to this altar, for it is the altar to truth. There | T 11 D 12 T(462)- 289 |
| E 1. The ego is certain that love is dangerous | T 11 E 1 T(463)- 290 |
| ego is certain that love is dangerous, and this is always | T 11 E 1 T(463)- 290 |
| love is dangerous, and this is always its central teaching. It | T 11 E 1 T(463)- 290 |
| who believes that the ego is salvation is intensely engaged in | T 11 E 1 T(463)- 290 |
| that the ego is salvation is intensely engaged in the SEARCH | T 11 E 1 T(463)- 290 |
| and do NOT find. This is the ONE promise that it | T 11 E 1 T(463)- 290 |
| its reality-testing, though severely impaired, is completely consistent. T 11 | T 11 E 1 T(463)- 290 |
| search which the ego undertakes is therefore bound to be defeated | T 11 E 2 T(463)- 290 |
| it also teaches that IT is your identification, its guidance leads | T 11 E 2 T(463)- 290 |
| frantic search FOR love, it is seeking WHAT IT IS AFRAID | T 11 E 2 T(463)- 290 |
| it is seeking WHAT IT IS AFRAID TO FIND. The SEARCH | T 11 E 2 T(463)- 290 |
| AFRAID TO FIND. The SEARCH is inevitable, because the ego is | T 11 E 2 T(463)- 290 |
| is inevitable, because the ego is part of your mind, and | T 11 E 2 T(463)- 290 |
| of its source, the ego is not wholly split off, or | T 11 E 2 T(463)- 290 |
| believed at all. For it is your mind that BELIEVES in | T 11 E 2 T(463)- 290 |
| existence TO it. Yet it is ALSO your mind that has | T 11 E 2 T(463)- 290 |
| the journey it sets you IS. T 11 E 3 | T 11 E 2 T(463)- 290 |
| 11 E 3. It is surely obvious that no-one WANTS | T 11 E 3 T(463)- 290 |
| seek and NOT to find is hardly joyous. Is this the | T 11 E 4 T(463)- 290 |
| to find is hardly joyous. Is this the promise YOU would | T 11 E 4 T(463)- 290 |
| HIS promise is always, Seek and you WILL | T 11 E 4 T(464)- 291 |
| you cannot BE defeated. His is the journey to ACCOMPLISHMENT, and | T 11 E 4 T(464)- 291 |
| whether you know where it is or not. If you believe | T 11 E 5 T(464)- 291 |
| not. If you believe it is OUTSIDE yourself, the search will | T 11 E 5 T(464)- 291 |
| will be seeking where it is NOT. You do not know | T 11 E 5 T(464)- 291 |
| DO NOT BELIEVE YOUR HOME IS THERE. Yet the Holy Spirit | T 11 E 5 T(464)- 291 |
| TO your home, because that is His Mission. As He fulfills | T 11 E 5 T(464)- 291 |
| you YOURS. For your mission is the same as His. By | T 11 E 5 T(464)- 291 |
| have eternal life. For death is not your Fathers Will | T 11 E 6 T(464)- 291 |
| Will nor yours, and whatever is true IS the Will of | T 11 E 6 T(464)- 291 |
| yours, and whatever is true IS the Will of the Father | T 11 E 6 T(464)- 291 |
| very heavy one. If death is your treasure, you will sell | T 11 E 6 T(464)- 291 |
| of the Sonship, for God is whole, and all his extensions | T 11 E 6 T(464)- 291 |
| WITH YOUR SPIRIT. For Spirit is Will, and will IS the | T 11 E 7 T(464)- 291 |
| Spirit is Will, and will IS the price of the Kingdom | T 11 E 7 T(464)- 291 |
| not see it, though it is all around you. | T 11 E 7 T(464)- 291 |
| F 1. Only love is strong because it is UNDIVIDED | T 11 F 1 T(465)292 |
| love is strong because it is UNDIVIDED. The strong do not | T 11 F 1 T(465)292 |
| 11 F 2. That is why the recognition of your | T 11 F 2 T(465)292 |
| recognition of your OWN invulnerability is so important in the restoration | T 11 F 2 T(465)292 |
| Once you realize this, there is no longer any SENSE in | T 11 F 2 T(465)292 |
| can cancel out ALL reinforcement, is IN YOURSELF. For YOU are | T 11 F 3 T(465)292 |
| The Holy Spirits Love is your strength, for yours is | T 11 F 4 T(466)- 293 |
| is your strength, for yours is divided, and therefore not real | T 11 F 4 T(466)- 293 |
| 11 F 5. Creation is NOT of you, and poor | T 11 F 5 T(466)- 293 |
| in which you place yourself IS impossible, and IN this situation | T 11 F 5 T(466)- 293 |
| limitations. If they understood what is BEYOND them, they would not | T 11 F 6 T(466)- 293 |
| meaning of love, and this IS your handicap. Do not attempt | T 11 F 6 T(466)- 293 |
| of the ability to generalize is a crucial learning failure. Would | T 11 F 7 T(466)- 293 |
| that the egos rule is, Seek and do NOT find | T 11 F 7 T(466)- 293 |
| Translated into curricular terms, this is the same as saying, TRY | T 11 F 7 T(466)- 293 |
| result of this curriculum goal is obvious. Every legitimate teaching aid | T 11 F 8 T(467)294 |
| which this strange curriculum goal is AGAINST. If you are trying | T 11 F 8 T(467)294 |
| the curriculum you have chosen is AGAINST love, and amounts to | T 11 F 9 T(467)294 |
| supplementing this major curriculum goal, is in learning how NOT to | T 11 F 9 T(467)294 |
| it, for all YOUR learning is on its BEHALF. T | T 11 F 9 T(467)294 |
| learning, and SUCCEED, for that is your will. But you do | T 11 F 10 T(467)294 |
| realize, even yet, that there IS something you DO will to | T 11 F 10 T(467)294 |
| CAN learn it, because it IS your will to do so | T 11 F 10 T(467)294 |
| the curriculum you set yourself is depressing indeed, it is merely | T 11 F 10 T(467)294 |
| yourself is depressing indeed, it is merely ridiculous, IF YOU LOOK | T 11 F 10 T(467)294 |
| IF YOU LOOK AT IT. Is it POSSIBLE that the way | T 11 F 10 T(467)294 |
| way to achieve a goal is NOT TO ATTAIN IT? | T 11 F 10 T(467)294 |
| NOT lead to depression. It is merely the result of an | T 11 F 11 T(467)294 |
| learners AND teachers. But it is not so yet, and will | T 11 F 11 T(467)294 |
| YOU have set it up, is reversed. --- | T 11 F 11 T(467)294 |
| Your learning POTENTIAL, properly understood, is limitless, BECAUSE IT WILL LEAD | T 11 F 12 T(468)- 295 |
| for learning it. The curriculum is totally unambiguous, because the goal | T 11 F 12 T(468)- 295 |
| totally unambiguous, because the goal is NOT divided, and the means | T 11 F 12 T(468)- 295 |
| be GIVEN you. For it is YOUR will to learn aright | T 11 F 12 T(468)- 295 |
| Gods Son. His learning is as unlimited as HE is | T 11 F 12 T(468)- 295 |
| is as unlimited as HE is. --- Manuscript | T 11 F 12 T(468)- 295 |
| G 1. The ego is trying to teach you how | T 11 G 1 T(469)- 296 |
| lose your Soul and there IS no gain in the world | T 11 G 1 T(469)- 296 |
| invest in something WITHOUT profit is surely to impoverish yourself, and | T 11 G 1 T(469)- 296 |
| impoverish yourself, and the overhead is high. Not only is there | T 11 G 1 T(469)- 296 |
| overhead is high. Not only is there no profit in the | T 11 G 1 T(469)- 296 |
| but the cost TO YOU is enormous. For this investment costs | T 11 G 1 T(469)- 296 |
| more valuable. The Holy Spirit is your strength because He perceives | T 11 G 2 T(469)- 296 |
| your soul AS YOU. He is perfectly aware that you do | T 11 G 2 T(469)- 296 |
| Son of the Father. God is in your memory BECAUSE of | T 11 G 2 T(469)- 296 |
| it was MY decision, so is it YOURS. YOU DO NOT | T 11 G 3 T(469)- 296 |
| thing of value in it is whatever part of it YOU | T 11 G 3 T(469)- 296 |
| will ever have. ITS value is NOT in itself, but yours | T 11 G 3 T(469)- 296 |
| NOT in itself, but yours IS in you. As self value | T 11 G 3 T(469)- 296 |
| YOURSELF, for the real world is the gift of the Holy | T 11 G 4 T(469)- 296 |
| it BELONGS to you. Correction is for all who cannot see | T 11 G 4 T(469)- 296 |
| the eyes of the blind is the Holy Spirits mission | T 11 G 4 T(469)- 296 |
| sight, the Son of God is perfect, and He longs to | T 11 G 5 T(470)- 297 |
| REinvest in HIMSELF. For reality is one with the Father AND | T 11 G 5 T(470)- 297 |
| Christ has never slept. He is waiting to be seen, for | T 11 G 6 T(470)- 297 |
| He would give you what is yours. T 11 G | T 11 G 6 T(470)- 297 |
| Self. Every Child of God is one in Christ, for his | T 11 G 7 T(470)- 297 |
| in Christ, for his Being is in Christ, as Christs | T 11 G 7 T(470)- 297 |
| in Christ, as Christs is in God. Christs love | T 11 G 7 T(470)- 297 |
| Christs love for you is His love for His Father | T 11 G 7 T(470)- 297 |
| that its transfer to Holiness is merely its natural extension. | T 11 G 7 T(470)- 297 |
| ABILITY to make this transfer is the product of learning. As | T 11 G 8 T(470)- 297 |
| and everything, for its applicability IS universal. When this has been | T 11 G 8 T(470)- 297 |
| the Laws of God. What is One cannot be perceived as | T 11 G 8 T(471)- 298 |
| the denial of the separation IS the reinstatement of knowledge. | T 11 G 8 T(471)- 298 |
| the extension of Himself which is His Son. The world has | T 11 G 9 T(471)- 298 |
| and of each other. Heaven is your home, and being in | T 11 G 9 T(471)- 298 |
| the right guidance, for learning is invisible, and what has been | T 11 H 1 T(471)- 298 |
| by its RESULTS. Its GENERALIZATION is demonstrated as you use it | T 11 H 1 T(471)- 298 |
| that you have learned there is no order of difficulty in | T 11 H 1 T(471)- 298 |
| to ALL situations. For there IS no situation to which miracles | T 11 H 1 T(471)- 298 |
| of the Children of God is His blessing to YOU. Everyone | T 11 H 2 T(471)- 298 |
| does, you learn what it IS. You cannot SEE your abilities | T 11 H 2 T(471)- 298 |
| 3. The Holy Spirit is invisible, but you CAN see | T 11 H 3 T(472)- 299 |
| you will learn that He is there. What He enables you | T 11 H 3 T(472)- 299 |
| He enables you to do is clearly NOT of this world | T 11 H 3 T(472)- 299 |
| mass, of prediction and control, is transcended, for what the Holy | T 11 H 3 T(472)- 299 |
| Spirit enables you to do is clearly beyond ALL of them | T 11 H 3 T(472)- 299 |
| and finally KNOW what He is. --- Manuscript | T 11 H 3 T(472)- 299 |
| you will not realize He is there. Miracles are His witnesses | T 11 H 4 T(473)- 300 |
| As your function in Heaven is creation, so your function on | T 11 H 4 T(473)- 300 |
| so your function on earth is healing. God shares His function | T 11 H 4 T(473)- 300 |
| need correction. For this belief is the DESTRUCTION of peace, a | T 11 H 5 T(473)- 300 |
| what you invite. Your perception is the result of your invitation | T 11 H 5 T(473)- 300 |
| not find love, for that is NOT what it is seeking | T 11 H 6 T(473)- 300 |
| that is NOT what it is seeking. But seeking and finding | T 11 H 6 T(473)- 300 |
| for integration, and if it is split, and WANTS TO KEEP | T 11 H 6 T(473)- 300 |
| before that WHAT you project is up to you, but it | T 11 H 7 T(473)- 300 |
| up to you, but it is NOT up to you WHETHER | T 11 H 7 T(473)- 300 |
| WHETHER to project, for projection is a law of mind. Perception | T 11 H 7 T(473)- 300 |
| a law of mind. Perception IS --- Manuscript | T 11 H 7 T(473)- 300 |
| and behold his witnesses. This is why you find what you | T 11 H 7 T(474)- 301 |
| you do NOT want, it is still because you DO want | T 11 H 8 T(474)- 301 |
| it to believe that IT is pursuing one goal. As long | T 11 H 8 T(474)- 301 |
| healed. For to be healed is to pursue one goal, because | T 11 H 8 T(474)- 301 |
| of the witnesses you perceive is merely the reflection of your | T 11 H 9 T(474)- 301 |
| message you GAVE them. Love is recognized by its messengers. If | T 11 H 9 T(474)- 301 |
| The power of decision is your one remaining freedom as | T 11 H 10 T(474)- 301 |
| What you MADE of it is NOT its reality, for its | T 11 H 10 T(474)- 301 |
| its reality, for its reality is only what you GAVE it | T 11 H 10 T(474)- 301 |
| have received anything ELSE, it is because you have looked within | T 11 H 10 T(474)- 301 |
| the reality of your mind is the loveliest of Gods | T 11 H 11 T(475)- 302 |
| If you are afraid, it is because you saw something THAT | T 11 H 11 T(475)- 302 |
| because you saw something THAT IS NOT THERE. Yet in this | T 11 H 11 T(475)- 302 |
| which you sought. But that is only because you do not | T 11 H 12 T(475)- 302 |
| within. Everything you behold without is a JUDGMENT of what you | T 11 H 13 T(475)- 302 |
| you beheld within. If it is YOUR judgment, it will be | T 11 H 13 T(475)- 302 |
| will be wrong, for judgment is not your function. If it | T 11 H 13 T(475)- 302 |
| not your function. If it is the judgment of the Holy | T 11 H 13 T(475)- 302 |
| will be right, for judgment IS His function. You share His | T 11 H 13 T(475)- 302 |
| to death. The death penalty is the egos ultimate goal | T 11 H 14 T(476)- 303 |
| egos mind, for that is what it always reserves for | T 11 H 14 T(476)- 303 |
| you live, but its hatred is not satisfied until you die | T 11 H 14 T(476)- 303 |
| you die. For your destruction is the one end toward which | T 11 H 14 T(476)- 303 |
| H 15. The ego is not a traitor to God | T 11 H 15 T(476)- 303 |
| to God to Whom treachery is impossible. But it IS a | T 11 H 15 T(476)- 303 |
| treachery is impossible. But it IS a traitor TO YOU who | T 11 H 15 T(476)- 303 |
| treacherous to your Father. That is why the undoing of GUILT | T 11 H 15 T(476)- 303 |
| why the undoing of GUILT is an essential part of the | T 11 H 15 T(476)- 303 |
| You will realize that this is true when you look within | T 11 H 16 T(476)- 303 |
| FIND IT. For if love is SHARING, how can you find | T 11 I 1 T(477)304 |
| come to you, because it is drawn to itself. But offer | T 11 I 1 T(477)304 |
| 2. Gods Son is as safe as his Father | T 11 I 2 T(477)304 |
| asks for nothing. But he is far from you whose Self | T 11 I 2 T(477)304 |
| from you whose Self he is, for you chose to attack | T 11 I 2 T(477)304 |
| When you made what is NOT true visible, what is | T 11 I 3 T(477)304 |
| is NOT true visible, what is true became INVISIBLE. Yet it | T 11 I 3 T(477)304 |
| it with perfect clarity. It IS invisible to you, because you | T 11 I 3 T(477)304 |
| at SOMETHING ELSE. Yet it is no more up to you | T 11 I 3 T(477)304 |
| to you to decide what is visible and what is invisible | T 11 I 3 T(477)304 |
| what is visible and what is invisible, than it is up | T 11 I 3 T(477)304 |
| what is invisible, than it is up to you to decide | T 11 I 3 T(477)304 |
| you to decide what reality is. What can be seen is | T 11 I 3 T(477)304 |
| is. What can be seen is WHAT THE HOLY SPIRIT SEES | T 11 I 3 T(477)304 |
| SEES. The definition of reality is Gods, not yours. HE | T 11 I 3 T(477)304 |
| and He knows what it is. You who knew have forgotten | T 11 I 3 T(477)304 |
| what you have made invisible is the only truth, and what | T 11 I 4 T(478)305 |
| what you have not heard is the only answer. For God | T 11 I 4 T(478)305 |
| and cannot BE obliterated. It is no more past than future | T 11 I 4 T(478)305 |
| it, and rejoice that it is not so. T 11 | T 11 I 5 T(478)305 |
| not content with nothing. What is not real cannot BE seen | T 11 I 6 T(478)305 |
| made has never been, and is invisible because the Holy Spirit | T 11 I 6 T(478)305 |
| Yet what He DOES see is yours to behold, and through | T 11 I 6 T(478)305 |
| through HIS vision YOUR perception is healed. You have made the | T 11 I 6 T(478)305 |
| I 7. BUT IT IS NOT THERE. And Christ is | T 11 I 7 T(479)306 |
| IS NOT THERE. And Christ is invisible to you BECAUSE OF | T 11 I 7 T(479)306 |
| be seen, because His Vision is shared. The Holy Spirit looks | T 11 I 7 T(479)306 |
| nothing else in you. What is invisible to you is perfect | T 11 I 7 T(479)306 |
| What is invisible to you is perfect in His sight, and | T 11 I 7 T(479)306 |
| you find? The UNreal world IS a thing of despair, for | T 11 I 8 T(479)306 |
| love remains irresistible. For it is the function of love to | T 11 I 8 T(479)306 |
| ELSE invisible, for beholding it is TOTAL perception. And as you | T 11 I 9 T(479)306 |
| have seen truly. Redeemed perception is easily translated into knowledge, for | T 11 I 9 T(479)306 |
| into knowledge, for ONLY perception is capable of error. And perception | T 11 I 9 T(479)306 |
| gives place to knowledge, which is forever the ONLY reality. The | T 11 I 9 T(479)306 |
| the ONLY reality. The Atonement is but the way back to | T 11 I 9 T(479)306 |
| could not attack. For condemnation is the root of attack. It | T 11 J 1 T(480)307 |
| the root of attack. It is the judgment of one mind | T 11 J 1 T(480)307 |
| will escape punishment. All this is but the delusional attempt of | T 11 J 1 T(480)307 |
| THE PENALTY OF DENIAL. It is NOT an attempt to RELINQUISH | T 11 J 1 T(480)307 |
| ON TO IT. For it is guilt that has obscured the | T 11 J 1 T(480)307 |
| Father to you, and it is guilt that has driven you | T 11 J 1 T(480)307 |
| the acceptance of the Atonement is its end. T 11 | T 11 J 1 T(480)307 |
| The world you see is the delusional system of those | T 11 J 2 T(480)307 |
| you will realize that this is so. For this world is | T 11 J 2 T(480)307 |
| is so. For this world is the symbol of punishment, and | T 11 J 2 T(480)307 |
| and in pain. Their growth is attended by suffering, and they | T 11 J 2 T(480)307 |
| but has thought that God is cruel. T 11 J | T 11 J 2 T(480)307 |
| WOULD be salvation, and this is the egos interpretation, NOT | T 11 J 3 T(480)307 |
| out of Paradise. For it is in THAT belief that knowledge | T 11 J 3 T(481)308 |
| Father was lost, for it is only those who do not | T 11 J 3 T(481)308 |
| J 4. This world IS a picture of the crucifixion | T 11 J 4 T(481)308 |
| Son CANNOT be crucified, this is the world you will see | T 11 J 4 T(481)308 |
| fact that GODs SON IS NOT GUILTY. He DESERVES only | T 11 J 4 T(481)308 |
| has never condemned. The Atonement is the final lesson he need | T 11 J 4 T(481)308 |
| good teachers, whose ultimate aim is to make themselves unnecessary, by | T 11 J 5 T(481)308 |
| coexist, and to accept one is to DENY the other. | T 11 J 5 T(481)308 |
| from your sight, for it is the denial of the blamelessness | T 11 J 6 T(481)308 |
| For the blamelessness of Christ is the proof that the ego | T 11 J 6 T(481)308 |
| 482) 309 IS without guilt. T 11 | T 11 J 6 T(482)309 |
| IN THE PAST, but there IS no past. Always has no | T 11 J 7 T(482)309 |
| believe the Son of God is guilty, you will walk along | T 11 J 7 T(482)309 |
| and senseless, for so it is. T 11 J 8 | T 11 J 7 T(482)309 |
| of God has set HIMSELF is foolish indeed. But the journey | T 11 J 8 T(482)309 |
| which his Father sets him is one of release and joy | T 11 J 8 T(482)309 |
| release and joy. The Father is not cruel, and His Son | T 11 J 8 T(482)309 |
| the Holy Spirit KNOWS it is not true. He stands at | T 11 J 8 T(482)309 |
| YOU must be, because He is WITH you. He has ALWAYS | T 11 J 8 T(482)309 |
| learn the Son of God is guiltless. He has always sought | T 11 J 9 T(482)309 |
| has FOUND it. For everyone is seeking to escape from the | T 11 J 9 T(482)309 |
| the way to find release is not denied him. Being IN | T 11 J 9 T(482)309 |
| it. WHEN he finds it is only a matter of time | T 11 J 9 T(482)309 |
| matter of time, and time is but an illusion. For the | T 11 J 9 T(482)309 |
| For the Son of God is guiltless NOW, and the brightness | T 11 J 9 T(482)309 |
| not. For his eternal guiltlessness is in the mind of his | T 11 J 9 T(482)309 |
| you will realize that THERE IS NO GUILT IN GODs | T 11 J 10 T(483)310 |
| condition of his Being, which is his perfect blamelessness. Out of | T 11 J 10 T(483)310 |
| you will realize that there IS no journey, but only an | T 11 J 11 T(483)310 |
| his Father FOR you. There is no road to travel ON | T 11 J 11 T(483)310 |
| learn of him that it IS yours. T 11 J | T 11 J 11 T(483)310 |
| MUST be now. Guilt, then, is a way of holding past | T 11 J 12 T(483)310 |
| the guarantee of your continuity is Gods, not the ego | T 11 J 13 T(484)311 |
| the egos. And immortality is the opposite of time, for | T 11 J 13 T(484)311 |
| time passes away, while immortality is constant Accepting the Atonement teaches | T 11 J 13 T(484)311 |
| Atonement teaches you WHAT IMMORTALITY IS, for by accepting your guiltlessness | T 11 J 13 T(484)311 |
| been, and so the future is needless. The future IN TIME | T 11 J 13 T(484)311 |
| needless. The future IN TIME is ALWAYS associated with expiation, and | T 11 J 13 T(484)311 |
| Son of God AS YOURS is therefore Gods way of | T 11 J 13 T(484)311 |
| His Son, and what he is in truth. For God has | T 11 J 13 T(484)311 |
| Son, and being guiltless, he IS eternal. T 11 J | T 11 J 13 T(484)311 |
| atoning for it. For this is the egos plan, which | T 11 J 14 T(484)311 |
| the insane notion that attack IS salvation. And YOU who cherish | T 11 J 14 T(484)311 |
| INCREASE the guilt, for guilt is the RESULT of attack. In | T 11 J 15 T(484)311 |
| egos teaching, then, there IS no escape from guilt. For | T 11 J 15 T(484)311 |
| GUILT REAL, and if it is real there IS no way | T 11 J 15 T(484)311 |
| if it is real there IS no way to overcome it | T 11 J 15 T(484)311 |
| of God, he KNOWS this is true. And being true for | T 11 J 15 T(484)311 |
| yourself, for WITHOUT guilt, attack is impossible. You, then, ARE saved | T 11 J 15 T(484)311 |
| saved BECAUSE Gods Son is guiltless. And being wholly pure | T 11 J 15 T(484)311 |
| as the ego uses it, is ALWAYS to get rid of | T 12 A 1 T(485)312 |
| your remembering God, Whose pull is so strong that YOU cannot | T 12 A 1 T(485)312 |
| by persuading you that IT is you, could the ego possibly | T 12 A 1 T(485)312 |
| solution the egos arrangement is. You PROJECT guilt to get | T 12 A 2 T(485)312 |
| that dark and secret place is the realization that you have | T 12 B 1 T(485)312 |
| the egos destructive urge is so intense, that nothing short | T 12 B 1 T(485)312 |
| who the Son of God IS, because it is blind. But | T 12 B 1 T(485)312 |
| of God IS, because it is blind. But let it perceive | T 12 B 1 T(485)312 |
| to destroy it, because it is afraid. T 12 B | T 12 B 1 T(485)312 |
| the egos strange behavior is directly attributable to its definition | T 12 B 2 T(485)312 |
| keeping this secret. And it is this secret that we must | T 12 B 2 T(486) 313 |
| in its presence the ego is dispelled. T 12 B | T 12 B 2 T(486) 313 |
| him from you, because it is very fearful, AND YOU ARE | T 12 B 3 T(486) 313 |
| you MUST believe ITS GOAL IS YOURS. T 12 B | T 12 B 3 T(486) 313 |
| once said that the crucifixion is the symbol of the ego | T 12 B 4 T(486) 313 |
| it gave was that guiltlessness is blasphemous to God. To the | T 12 B 4 T(486) 313 |
| To the ego, THE EGO IS GOD, and guiltlessness MUST be | T 12 B 4 T(486) 313 |
| become increasingly convinced that this is so. T 12 B | T 12 B 4 T(486) 313 |
| that its goal FOR YOU is happiness and peace. Yet you | T 12 B 5 T(486) 313 |
| you react as if it is trying to IMPRISON you. Most | T 12 B 5 T(486) 313 |
| do NOT realize that it is only your guiltlessness that CAN | T 12 B 5 T(486) 313 |
| release from guilt, and this is correct, if it is understood | T 12 B 6 T(487)314 |
| this is correct, if it is understood. Yet even when I | T 12 B 6 T(487)314 |
| 7. Little children, this is not so. Your guilty secret | T 12 B 7 T(487)314 |
| not so. Your guilty secret is nothing, and if you will | T 12 B 7 T(487)314 |
| did not die because he is immortal. And you will see | T 12 B 7 T(487)314 |
| lies your remembering, for it is the recognition of love WITHOUT | T 12 B 7 T(487)314 |
| the redeemed son of man IS the guiltless Son of God | T 12 B 7 T(487)314 |
| God, and to recognize HIM, IS your redemption. | T 12 B 7 T(487)314 |
| You may wonder why it is so crucial that you look | T 12 C 1 T(488)315 |
| to awareness yourself. But there is one more complication which you | T 12 C 1 T(488)315 |
| not LIKE it, but it is NOT your desire to attack | T 12 C 1 T(488)315 |
| OF CRUCIFIXION. Your real terror is of REDEMPTION. Under the ego | T 12 C 2 T(488)315 |
| the egos dark foundation is the memory of God, and | T 12 C 2 T(488)315 |
| memory of God, and it is of THIS that you are | T 12 C 2 T(488)315 |
| your proper place, and it is THIS place that you have | T 12 C 2 T(488)315 |
| Your fear of attack is nothing, compared to your fear | T 12 C 3 T(488)315 |
| Heaven. You believe that attack is salvation, to PREVENT you from | T 12 C 3 T(488)315 |
| than IT will ever be, is your intense and burning love | T 12 C 3 T(488)315 |
| 12 C 4. THIS IS WHAT YOU REALLY WANT TO | T 12 C 4 T(489)316 |
| WANT TO HIDE. In honesty, is it not harder for you | T 12 C 4 T(489)316 |
| lies in defiance, and attack is grandeur. YOU THINK YOU HAVE | T 12 C 5 T(489)316 |
| come to the Love that is hidden beneath it. AND IT | T 12 C 6 T(489)316 |
| hidden beneath it. AND IT IS THIS THAT FRIGHTENS YOU. You | T 12 C 6 T(489)316 |
| redemption. For your INDIVIDUAL death is more valued than your living | T 12 C 6 T(489)316 |
| your living Oneness, and what is GIVEN you, is not so | T 12 C 6 T(489)316 |
| and what is GIVEN you, is not so dear as what | T 12 C 6 T(489)316 |
| love cannot enter where it is not welcome. But hatred CAN | T 12 C 6 T(489)316 |
| and not keep them hidden, is that THEY DO NOT REST | T 12 C 7 T(489)316 |
| seem to be SELF-SUSTAINED. THIS is the fundamental illusion on which | T 12 C 7 T(489)316 |
| long as THEY are hidden, is the loving mind that THOUGHT | T 12 C 7 T(489)316 |
| the pain in this mind is so apparent, when it is | T 12 C 7 T(489)316 |
| is so apparent, when it is uncovered, that its need of | T 12 C 7 T(489)316 |
| for HERE is the REAL crucifixion of God | T 12 C 7 T(490)317 |
| 8. And yet he is NOT crucified. For here is | T 12 C 8 T(490)317 |
| is NOT crucified. For here is both his pain AND his | T 12 C 8 T(490)317 |
| the Holy Spirits vision is merciful, and His remedy is | T 12 C 8 T(490)317 |
| is merciful, and His remedy is quick. Do not HIDE suffering | T 12 C 8 T(490)317 |
| which you hold so dear, is your real call for help | T 12 C 9 T(490)317 |
| long for the grandeur that is in them. And perceiving it | T 12 C 9 T(490)317 |
| will be yours. For grandeur is the RIGHT of Gods | T 12 C 9 T(490)317 |
| save him from what he IS. T 12 C 10 | T 12 C 9 T(490)317 |
| 10. Only his love is real, and he will be | T 12 C 10 T(490)317 |
| minds, where the Holy Spirit is not welcome. And you will | T 12 C 10 T(490)317 |
| love cannot enter where there is one spot of fear to | T 12 C 10 T(490)317 |
| where it can believe it is where it is NOT. God | T 12 C 12 T(491)318 |
| believe it is where it is NOT. God did not ALLOW | T 12 C 12 T(491)318 |
| 13. To SINGLE OUT is to MAKE ALONE, and thus | T 12 C 13 T(491)318 |
| request for pain, for suffering is not of His creation. Having | T 12 C 13 T(491)318 |
| up insanity. For His answer is the reference point BEYOND delusions | T 12 C 13 T(491)318 |
| WILL find it, for Love is in you, and will lead | T 12 C 13 T(491)318 |
| should be apparent. For this is a course on love, because | T 12 D 1 T(492)319 |
| course on love, because it is about YOU. You have been | T 12 D 1 T(492)319 |
| your function in this world is healing, and your function in | T 12 D 1 T(492)319 |
| and your function in Heaven is creating. The ego teaches that | T 12 D 1 T(492)319 |
| that your function on earth is destruction, and that you have | T 12 D 1 T(492)319 |
| you were made. While it is reasonably satisfied with you, as | T 12 D 1 T(492)319 |
| Yet neither oblivion nor hell is as unacceptable to you as | T 12 D 2 T(492)319 |
| For your definition of Heaven IS hell and oblivion, and the | T 12 D 2 T(492)319 |
| oblivion, and the REAL Heaven is the greatest threat you think | T 12 D 2 T(492)319 |
| ESTABLISH YOURS. If THEIR reality is questioned, you believe that YOURS | T 12 D 2 T(492)319 |
| questioned, you believe that YOURS is. For you believe that ATTACK | T 12 D 2 T(492)319 |
| reality, and that your DESTRUCTION is the final proof THAT YOU | T 12 D 2 T(492)319 |
| claim that it proves there IS life. And even the PAST | T 12 D 3 T(492)319 |
| your perception. An open mind is more honest than this. | T 12 D 3 T(492)319 |
| notion of time, and it is with this notion that the | T 12 D 4 T(493)320 |
| end, believes that the past is the ONLY aspect of time | T 12 D 4 T(493)320 |
| ONLY aspect of time that is meaningful. You will remember that | T 12 D 4 T(493)320 |
| the past, and though it is no more, the ego tries | T 12 D 5 T(493)320 |
| retaliation for a past that is no more. AND THIS DECISION | T 12 D 6 T(493)320 |
| no more. AND THIS DECISION IS ONE OF FUTURE PAIN. For | T 12 D 6 T(493)320 |
| you learn that PAST pain is delusional, you are choosing a | T 12 D 6 T(493)320 |
| WHICH MAKES THE ENCOUNTER HOLY, is excluded from your sight. The | T 12 D 7 T(494)321 |
| meet YOURSELF, and the encounter is holy because YOU are. The | T 12 D 7 T(494)321 |
| CANNOT be, and the present is without meaning. It is evident | T 12 D 7 T(494)321 |
| present is without meaning. It is evident that the Holy Spirit | T 12 D 7 T(494)321 |
| Spirits perception of time is the exact opposite of the | T 12 D 7 T(494)321 |
| egos. And the reason is equally clear, for they perceive | T 12 D 7 T(494)321 |
| only His teaching function, which is temporary by definition. HIS emphasis | T 12 D 8 T(494)321 |
| temporary by definition. HIS emphasis is therefore on the ONLY aspect | T 12 D 8 T(494)321 |
| to the infinite. For NOW is the closest approximation of eternity | T 12 D 8 T(494)321 |
| this world offers. And it is in the REALITY of now | T 12 D 8 T(494)321 |
| eternity lies. For only now is HERE, and IT presents the | T 12 D 8 T(494)321 |
| and future, UNDER ITS DIRECTION, is the only purpose it perceives | T 12 D 9 T(494)321 |
| you FROM it. And it is HIS interpretation of the means | T 12 D 9 T(494)321 |
| it, for OF ITSELF it IS nothing. --- | T 12 D 10 T(495)322 |
| emotions, love and fear. One is changeless but continually exchanged, being | T 12 E 1 T(496)- 323 |
| eternal. In this exchange it is extended, for it INCREASES as | T 12 E 1 T(496)- 323 |
| for it INCREASES as it is given. The other has many | T 12 E 1 T(496)- 323 |
| his INDIVIDUAL past, and it is because of this that private | T 12 E 2 T(496)- 323 |
| 12 E 3. It is THROUGH these strange and shadowy | T 12 E 3 T(496)- 323 |
| of these images, and it is to THEM that they relate | T 12 E 3 T(496)- 323 |
| ARE NOT THERE, and it is THEY who answer them. And | T 12 E 3 T(496)- 323 |
| 4. And thus it is that you MUST attack yourself | T 12 E 4 T(496)- 323 |
| first. For what you attack is NOT in others. Its ONLY | T 12 E 4 T(496)- 323 |
| in others. Its ONLY reality is in your OWN mind, and | T 12 E 4 T(496)- 323 |
| you are literally attacking WHAT IS NOT THERE. The delusional can | T 12 E 4 T(497)- 324 |
| their private world, where everything is disordered, and where what is | T 12 E 4 T(497)- 324 |
| is disordered, and where what is within, appears to be without | T 12 E 4 T(497)- 324 |
| to be without. Yet what IS within they do NOT see | T 12 E 4 T(497)- 324 |
| where, when it comes, it is not recognized. If you see | T 12 E 5 T(497)- 324 |
| ATTRACTS you, and believing it is love, you call it to | T 12 E 5 T(497)- 324 |
| to yourself. Your private world is filled with the figures of | T 12 E 5 T(497)- 324 |
| insanity. For you see what is not there, and hear what | T 12 E 6 T(497)- 324 |
| not there, and hear what is soundless. Your behavioral MANIFESTATIONS of | T 12 E 6 T(497)- 324 |
| And the vision of Christ is not in your sight, for | T 12 E 6 T(497)- 324 |
| NOT return it, for it is unworthy of you BECAUSE it | T 12 E 7 T(497)- 324 |
| unworthy of you BECAUSE it is unworthy of Him. But He | T 12 E 7 T(497)- 324 |
| what you have offered YOURSELF is NOT true, but HIS offering | T 12 E 7 T(498)- 325 |
| do, CAN learn what insanity IS, and look beyond it. It | T 12 E 7 T(498)- 325 |
| and look beyond it. It is GIVEN you to learn how | T 12 E 7 T(498)- 325 |
| us in gladness, and gladness is what WE would offer Him | T 12 E 8 T(498)- 325 |
| For every Son of God is given you, to whom God | T 12 E 8 T(498)- 325 |
| God gave HIMSELF. And it is God Whom you must offer | T 12 E 8 T(498)- 325 |
| eyes are closed. And it is here that WHAT you see | T 12 E 9 T(498)- 325 |
| YOU CANNOT SEE. Yet this is what denial DOES, for BY | T 12 E 9 T(498)- 325 |
| and yet still WITHIN you, is the vision of Christ, Who | T 12 E 10 T(498)- 325 |
| to the real world. He is the Holy Spirits | T 12 E 10 T(498)- 325 |
| unto Him. And there perception is no more, for He has | T 12 E 10 T(499)- 326 |
| one was GIVEN you. Each is a WAY OF SEEING, and | T 12 E 11 T(499)- 326 |
| See through the vision that is GIVEN you, for through Christ | T 12 E 11 T(499)- 326 |
| Himself. And seeing what He is, He knows His Father. Beyond | T 12 E 11 T(499)- 326 |
| shining in perfect radiance, which is undimmed by your dreams. And | T 12 E 11 T(499)- 326 |
| with Him. For His vision is His gift of love to | T 12 E 11 T(499)- 326 |
| 12. The Holy Spirit is the light in which Christ | T 12 E 12 T(499)- 326 |
| see Him ALONE, for He is no more alone than THEY | T 12 E 12 T(499)- 326 |
| 1. To perceive truly is to be aware of ALL | T 12 F 1 T(500)327 |
| NOT THERE, and if it is to these that you react | T 12 F 1 T(500)327 |
| delusions, ask yourself if it is REALLY sane to perceive WHAT | T 12 F 1 T(500)327 |
| to perceive the reality that is NOW. T 12 F | T 12 F 1 T(500)327 |
| JUDGE the present. Yet this is UNnatural, because it is delusional | T 12 F 2 T(500)327 |
| this is UNnatural, because it is delusional. When you have learned | T 12 F 2 T(500)327 |
| F 3. THIS DARKNESS IS IN YOU. The Christ revealed | T 12 F 3 T(500)327 |
| has no past, for He is changeless. AND IN HIS CHANGELESSNESS | T 12 F 3 T(500)327 |
| YOUR RELEASE. For if He is as He was created, there | T 12 F 3 T(500)327 |
| as He was created, there IS no guilt in Him. No | T 12 F 3 T(500)327 |
| To be born again is to let the PAST go | T 12 F 3 T(501)328 |
| Gods Son to you IS the past, and if you | T 12 F 3 T(501)328 |
| gone from you, although it is not there. T 12 | T 12 F 3 T(501)328 |
| and then believe that this is how it IS, for to | T 12 F 4 T(501)328 |
| that this is how it IS, for to believe that reality | T 12 F 4 T(501)328 |
| for to believe that reality is what you would HAVE it | T 12 F 4 T(501)328 |
| to YOUR use for it, IS delusional. You would DESTROY time | T 12 F 4 T(501)328 |
| him. And since his past is yours, you SHARE in this | T 12 F 5 T(501)328 |
| looked for it where it is NOT, and therefore have not | T 12 F 5 T(501)328 |
| to seek it where it IS, and it WILL dawn on | T 12 F 5 T(501)328 |
| within it, because ITS continuity is real. It extends to ALL | T 12 F 6 T(502)329 |
| REACH EACH OTHER. The present is before time WAS, and WILL | T 12 F 6 T(502)329 |
| and WILL BE when time is no more. In it is | T 12 F 6 T(502)329 |
| is no more. In it is everything that is eternal, and | T 12 F 6 T(502)329 |
| In it is everything that is eternal, and they ARE one | T 12 F 6 T(502)329 |
| they ARE one. THEIR continuity is timeless, and their communication is | T 12 F 6 T(502)329 |
| is timeless, and their communication is unbroken, for they are NOT | T 12 F 6 T(502)329 |
| past CAN separate, and IT is nowhere. T 12 F | T 12 F 6 T(502)329 |
| remain in the darkness THAT IS NOT THERE, and refusing to | T 12 F 7 T(502)329 |
| to accept the light that is offered you. For the light | T 12 F 7 T(502)329 |
| the light of perfect vision is freely given , as it is | T 12 F 7 T(502)329 |
| is freely given , as it is freely received, and can be | T 12 F 7 T(502)329 |
| not change, and where there is no sight of what you | T 12 F 7 T(502)329 |
| 12 F 8. Now is the time for salvation, for | T 12 F 8 T(502)329 |
| time for salvation, for NOW is the release from time. Reach | T 12 F 8 T(502)329 |
| In timeless union WITH them is YOUR continuity, unbroken because it | T 12 F 8 T(502)329 |
| YOUR continuity, unbroken because it is wholly shared. Gods guiltless | T 12 F 8 T(502)329 |
| shared. Gods guiltless Son is ONLY light. There is no | T 12 F 8 T(502)329 |
| Son is ONLY light. There is no darkness in him ANYWHERE | T 12 F 8 T(502)329 |
| in him ANYWHERE, for he is whole. --- | T 12 F 8 T(502)329 |
| forth from Gods Son is the witness that his light | T 12 F 8 T(503)330 |
| the witness that his light is of his Father. T | T 12 F 8 T(503)330 |
| unanswered. His call to you is but your call to Him | T 12 F 9 T(503)330 |
| know not that the Light is in you. And you will | T 12 F 10 T(503)330 |
| 12 F 11. There is a light which this world | T 12 F 11 T(503)330 |
| find another. This other world is bright with love WHICH YOU | T 12 F 11 T(504)- 331 |
| and his holy Son. Light is unlimited, and spreads across this | T 12 F 11 T(504)- 331 |
| 12. Awaking unto Christ is following the laws of love | T 12 F 12 T(504)- 331 |
| draw you willingly, and willingness is signified by GIVING. Those who | T 12 F 12 T(504)- 331 |
| you gave them, and it is THEY who hold it out | T 12 F 12 T(504)- 331 |
| are alone, and your awareness is narrowed to yourself. And that | T 12 F 12 T(504)- 331 |
| narrowed to yourself. And that is why the nightmares come. You | T 12 F 12 T(504)- 331 |
| He gave. Gods Son is still as loving as his | T 12 F 13 T(504)- 331 |
| LEAVE HIM. And so it is that he can call unto | T 12 F 13 T(504)- 331 |
| tell yourself, The real world is not like this. It has | T 12 G 1 T(505)332 |
| they do not need. It is not lit with artificial light | T 12 G 1 T(505)332 |
| comes not upon it. There is no day that brightens and | T 12 G 1 T(505)332 |
| brightens and grows dim. There is no loss. Nothing is there | T 12 G 1 T(505)332 |
| There is no loss. Nothing is there but shines, and shines | T 12 G 1 T(505)332 |
| DENIED, for sight of it is costing you a different kind | T 12 G 1 T(505)332 |
| cherish. The sight of one is possible because you have denied | T 12 G 1 T(505)332 |
| dear. And yet their power is NOT the same, because their | T 12 G 2 T(505)332 |
| their real attraction to you is unequal. You do not really | T 12 G 2 T(505)332 |
| it not dear, for it is old and tired, and ready | T 12 G 2 T(505)332 |
| what you did NOT make is willingness to learn THE ONE | T 12 G 3 T(505)332 |
| learn THE ONE YOU MADE IS FALSE. --- | T 12 G 3 T(505)332 |
| THE PERCEIVER, who judges what is true and what is false | T 12 G 4 T(506)333 |
| what is true and what is false. And what he judges | T 12 G 4 T(506)333 |
| away. The out of mind is out of sight, because what | T 12 G 4 T(506)333 |
| out of sight, because what is denied is THERE, but is | T 12 G 4 T(506)333 |
| sight, because what is denied is THERE, but is not recognized | T 12 G 4 T(506)333 |
| is denied is THERE, but is not recognized. Christ is still | T 12 G 4 T(506)333 |
| but is not recognized. Christ is still there, although you know | T 12 G 4 T(506)333 |
| for the peace of God, is but YOUR will. And Christ | T 12 G 5 T(506)333 |
| 12 G 6. It is Gods Will that nothing | T 12 G 6 T(506)333 |
| comes nigh unto him. He is as safe from pain as | T 12 G 6 T(506)333 |
| him in Himself where pain is not, and love surrounds him | T 12 G 6 T(506)333 |
| looks on love, for it is all about him, and within | T 12 G 6 T(506)333 |
| and recognizes that the world is one with him. | T 12 G 6 T(506)333 |
| the past. Yet here it IS, and you CAN understand it | T 12 G 7 T(507)334 |
| love forever. The real world is the way that leads you | T 12 G 7 T(507)334 |
| of this one thing that is wholly true, and wholly YOURS | T 12 G 7 T(507)334 |
| fade. But this one thing is ALWAYS yours, being the gift | T 12 G 7 T(507)334 |
| made for what, you want is the exchange of nightmares for | T 12 G 8 T(507)334 |
| of dreams, where ALL perception is. Knowledge needs NO correction. Yet | T 12 G 8 T(507)334 |
| time, and the real world is but your welcome of what | T 12 G 8 T(507)334 |
| Therefore the call of joy is in it, and your glad | T 12 G 8 T(507)334 |
| it, and your glad response is your awakening to what you | T 12 G 8 T(507)334 |
| of nothing. In Heaven this is so, for what could you | T 12 G 9 T(507)334 |
| DO need things, because it is a world of scarcity in | T 12 G 9 T(507)334 |
| BECAUSE of Him, the answer is a joyous YES. As mediator | T 12 G 9 T(507)334 |
| WILL NOT HURT YOU. Ownership is a dangerous concept, if it | T 12 G 9 T(507)334 |
| a dangerous concept, if it is left to you. The ego | T 12 G 9 T(507)334 |
| things for salvation, for possession is its law. Possession for its | T 12 G 9 T(507)334 |
| Possession for its OWN sake is the egos fundamental creed | T 12 G 9 T(507)334 |
| knows that EVERYTHING you need is temporary, and need but last | T 12 G 11 T(508)- 335 |
| journey lightly, for His sight is ever on the journeys | T 12 G 12 T(508)- 335 |
| the journeys end, which is His goal. Gods Son | T 12 G 12 T(508)- 335 |
| His goal. Gods Son is not a traveler through OUTER | T 12 G 12 T(508)- 335 |
| the way to quietness that is the gift of God. Hold | T 12 G 14 T(509)- 336 |
| us, and to yourself. THIS is the only REAL need to | T 12 G 14 T(509)- 336 |
| s hymn alone. My task is not completed til I have | T 12 G 15 T(509)- 336 |
| with mine. And yet it is NOT mine, for as it | T 12 G 15 T(509)- 336 |
| NOT mine, for as it is my gift to you, so | T 12 G 15 T(509)- 336 |
| cannot abide. Healing in time IS needed, for joy cannot establish | T 12 G 15 T(509)- 336 |
| A 1. All therapy is release from the past. And | T 13 A 1 T(510)337 |
| from the past. And that is why the Holy Spirit IS | T 13 A 1 T(510)337 |
| is why the Holy Spirit IS the only therapist. HE TEACHES | T 13 A 1 T(510)337 |
| does not consider WHERE it is, because the concept where does | T 13 A 1 T(510)337 |
| it. It knows that it is EVERYWHERE, just as it has | T 13 A 1 T(510)337 |
| if you consider this: there is NOTHING partial about knowledge. Every | T 13 A 2 T(510)337 |
| partial about knowledge. Every aspect is whole, and therefore NO ASPECT | T 13 A 2 T(510)337 |
| whole, and therefore NO ASPECT IS SEPARATE. YOU are an aspect | T 13 A 2 T(510)337 |
| be yours, for in you IS all knowledge. Perception, at its | T 13 A 2 T(510)337 |
| knowledge. Perception, at its loftiest, is NEVER complete. Even the perception | T 13 A 2 T(510)337 |
| perfect as perception CAN be, is without meaning in Heaven. Perception | T 13 A 2 T(510)337 |
| cannot BE interrupted. The separation is merely a faulty formulation of | T 13 B 1 T(510)337 |
| without a function in Heaven, IS needful here. ASPECTS of reality | T 13 B 1 T(510)337 |
| Spirit has no function. He is not separate from either, being | T 13 B 2 T(511)338 |
| both, and knowing that Mind is one. He is a thought | T 13 B 2 T(511)338 |
| that Mind is one. He is a thought of God, and | T 13 B 2 T(511)338 |
| timelessness in time, and that is why Christs vision looks | T 13 B 2 T(511)338 |
| Yet even Christs vision is not His reality. The golden | T 13 B 2 T(511)338 |
| 13 B 3. This is the miracle of creation; THAT | T 13 B 3 T(511)338 |
| miracle of creation; THAT IT IS ONE FOREVER. Every miracle you | T 13 B 3 T(511)338 |
| to the Son of God, is but the true perception of | T 13 B 3 T(511)338 |
| the whole. Though every aspect IS the whole, you cannot KNOW | T 13 B 3 T(511)338 |
| you SEE that every aspect IS THE SAME, perceived in the | T 13 B 3 T(511)338 |
| were offered unto Him. There is ONE miracle, as there is | T 13 B 4 T(511)338 |
| is ONE miracle, as there is ONE reality. And every miracle | T 13 B 4 T(511)338 |
| only miracle that ever was, is Gods most holy Son | T 13 B 4 T(511)338 |
| in the One Reality that is his Father. Christs vision | T 13 B 4 T(511)338 |
| his Father. Christs vision is His gift to you. His | T 13 B 4 T(511)338 |
| gift to you. His Being is His Fathers gift to | T 13 B 4 T(511)338 |
| where to find them. Knowledge is far beyond your individual concern | T 13 B 4 T(512)- 339 |
| need only realize that it is of the Father, NOT of | T 13 B 4 T(512)- 339 |
| And, KNOWING that the light is IN you, YOUR creations will | T 13 B 6 T(512)- 339 |
| the witnesses to YOURS, which is as HIS. Deny a brother | T 13 B 7 T(512)- 339 |
| The miracle which God created is perfect, as are the miracles | T 13 B 7 T(512)- 339 |
| in this world, your perfection is unwitnessed. God knows it, but | T 13 B 8 T(512)- 339 |
| witness unto Him, for reality is witnessed to as one. God | T 13 B 8 T(512)- 339 |
| hides the Father, FOR GUILT IS THE ATTACK UPON HIS SON | T 13 C 1 T(513)340 |
| future to the past, as is the egos law. Fidelity | T 13 C 1 T(513)340 |
| 2. Release from guilt is the egos whole undoing | T 13 C 2 T(513)340 |
| NO-ONE FEARFUL, for his guilt is yours, and, by obeying the | T 13 C 2 T(513)340 |
| pain, for faith in it IS pain. And faith can be | T 13 C 2 T(513)340 |
| of belief, and where it is invested, determines its reward. For | T 13 C 2 T(513)340 |
| determines its reward. For faith is ALWAYS given what is treasured | T 13 C 2 T(513)340 |
| faith is ALWAYS given what is treasured, and what is treasured | T 13 C 2 T(513)340 |
| what is treasured, and what is treasured IS returned to you | T 13 C 2 T(513)340 |
| treasured, and what is treasured IS returned to you. T | T 13 C 2 T(513)340 |
| hold as dear YOU THINK IS YOURS. The power of your | T 13 C 3 T(514)341 |
| EVERYTHING you cherish, for it is the means by which the | T 13 C 4 T(514)341 |
| believe the Son of God is guiltless, because you see the | T 13 C 4 T(514)341 |
| then teach him that he is RIGHT in his delusion? The | T 13 C 5 T(514)341 |
| himself, and MAKE him guilty, is insane. In ANY form, in | T 13 C 5 T(514)341 |
| and the belief in one is faith in the other, calling | T 13 C 5 T(514)341 |
| so you learn that IT IS TRUE FOR YOU. Remember always | T 13 C 6 T(515)- 342 |
| YOU. Remember always that it is impossible to condemn the Son | T 13 C 6 T(515)- 342 |
| see it there, for it IS there, until it is undone | T 13 C 6 T(515)- 342 |
| it IS there, until it is undone. Guilt is ALWAYS in | T 13 C 6 T(515)- 342 |
| until it is undone. Guilt is ALWAYS in your OWN mind | T 13 C 6 T(515)- 342 |
| you release from guilt, great is the joy in Heaven, where | T 13 C 6 T(515)- 342 |
| would see there, but it is NOT there. THE THING YOU | T 13 C 7 T(515)- 342 |
| there. THE THING YOU FEAR IS GONE. If you would look | T 13 C 7 T(515)- 342 |
| The ego tells you all is black with guilt within you | T 13 C 7 T(515)- 342 |
| the light within. Within you is NOT what you believe is | T 13 C 8 T(515)- 342 |
| is NOT what you believe is there, and what YOU put | T 13 C 8 T(515)- 342 |
| your faith in. Within you is the holy sign of perfect | T 13 C 8 T(515)- 342 |
| IN YOU. He knows THERE IS NO DIFFERENCE, for He knows | T 13 C 8 T(515)- 342 |
| guilt where God KNOWS there is perfect innocence? You can DENY | T 13 C 8 T(515)- 342 |
| source of pain where it is not. The doubtful service of | T 13 D 1 T(516)- 343 |
| The doubtful service of displacement is to hide the REAL source | T 13 D 1 T(516)- 343 |
| the full perception THAT IT IS INSANE. Displacement ALWAYS is maintained | T 13 D 1 T(516)- 343 |
| IT IS INSANE. Displacement ALWAYS is maintained by the illusion that | T 13 D 1 T(516)- 343 |
| the source, from which attention is diverted, MUST BE TRUE. And | T 13 D 1 T(516)- 343 |
| no real relationships, for that is why they ARE insane. | T 13 D 1 T(516)- 343 |
| the Holy Spirit, and it is that that MAKES them pure | T 13 D 2 T(516)- 343 |
| in that strange relationship. It is not shared, and so it | T 13 D 2 T(516)- 343 |
| not shared, and so it is not real. T 13 | T 13 D 2 T(516)- 343 |
| because your union with him IS NOT REAL. You will see | T 13 D 3 T(516)- 343 |
| YOU PUT IT THERE. It is inevitable that those who suffer | T 13 D 3 T(516)- 343 |
| and cannot understand WHAT LOVING IS. Their main concern is to | T 13 D 3 T(516)- 343 |
| LOVING IS. Their main concern is to perceive the source of | T 13 D 3 T(516)- 343 |
| NOT looking inward. The past is NOT in you. Your weird | T 13 D 4 T(517)344 |
| as they really ARE? Salvation is not found by those who | T 13 D 4 T(517)344 |
| to the Atonement. When everyone is welcome to you as you | T 13 D 5 T(517)344 |
| as you believe that guilt is justified in ANY way, in | T 13 D 6 T(517)344 |
| long as you believe THERE IS A REASON FOR IT. For | T 13 D 6 T(517)344 |
| you must learn that guilt is ALWAYS totally insane, and HAS | T 13 D 6 T(517)344 |
| be. The purpose of Atonement is to dispel illusions, NOT to | T 13 D 6 T(517)344 |
| HE HAS SAVED YOU FROM IS GONE. Give NO reality to | T 13 D 7 T(518) - 345 |
| do NOT know, though it is yours. NOW it is given | T 13 D 7 T(518) - 345 |
| it is yours. NOW it is given you to heal and | T 13 D 7 T(518) - 345 |
| BE, now. As yet it is NOT now. The Son of | T 13 D 7 T(518) - 345 |
| of God believes that he is lost in guilt, alone in | T 13 D 7 T(518) - 345 |
| a dark world, where pain is pressing everywhere upon him, FROM | T 13 D 7 T(518) - 345 |
| moment that you realize GUILT IS INSANE, WHOLLY unjustified, and WHOLLY | T 13 D 8 T(518) - 345 |
| YOU love HIM. Yet it is forever true. In shining peace | T 13 D 8 T(518) - 345 |
| In shining peace within you, is the perfect purity in which | T 13 D 8 T(518) - 345 |
| The altar to your Father is as pure as He Who | T 13 D 9 T(518) - 345 |
| have you see. His will is like His Fathers, and | T 13 D 9 T(518) - 345 |
| you would BE released. There is no other way to look | T 13 D 9 T(518) - 345 |
| HIS SON LOVES HIM. There is no fear in love, for | T 13 D 9 T(518) - 345 |
| fear in love, for love is guiltless. You who have ALWAYS | T 13 D 9 T(518) - 345 |
| believed you WERE. Your guilt is without reason, because it is | T 13 D 10 T(518) - 345 |
| is without reason, because it is not in the Mind of | T 13 D 10 T(518) - 345 |
| where YOU are. And this IS --- Manuscript | T 13 D 10 T(518) - 345 |
| you the perfect purity that is forever within Gods Son | T 13 D 10 T(519)- 346 |
| them all, and EQUALLY. Love is not special. If you single | T 13 D 10 T(519)- 346 |
| love UNLIKE Him, for there IS no love apart from His | T 13 D 11 T(519)- 346 |
| Until you recognize that this is true, you will have no | T 13 D 11 T(519)- 346 |
| have no idea WHAT LOVE IS LIKE. No-one who condemns a | T 13 D 11 T(519)- 346 |
| peace of God. If he IS guiltless and in peace, AND | T 13 D 11 T(519)- 346 |
| AND SEES IT NOT, he IS delusional, and has NOT looked | T 13 D 11 T(519)- 346 |
| by guilt, and wholly loving, is bright within you. Let us | T 13 D 12 T(519)- 346 |
| in our love of him IS your guiltlessness. But look upon | T 13 D 12 T(519)- 346 |
| what I treasure. The difference is that I love ONLY what | T 13 D 13 T(519)- 346 |
| offer unto it. My faith is you is strong as all | T 13 D 13 T(519)- 346 |
| it. My faith is you is strong as all the love | T 13 D 13 T(519)- 346 |
| Father. My trust in you is without limit, and without the | T 13 D 13 T(519)- 346 |
| honor of its wholeness that is of God. | T 13 D 13 T(519)- 346 |
| be so purified, that it is fitting as a hymn of | T 13 D 14 T(520)- 347 |
| could but realize the war is between forces that are real | T 13 D 15 T(520)- 347 |
| imagined enemy, which he made, is TOTALLY unreal. You are but | T 13 D 16 T(520)- 347 |
| you HAVE escaped. The war is gone. For you have heard | T 13 D 16 T(520)- 347 |
| value it at all. Value is where God placed it, and | T 13 E 1 T(521)348 |
| it HAS BEEN ESTABLISHED. It is WHOLLY of value. It can | T 13 E 1 T(521)348 |
| NOT. To value it partially is NOT TO KNOW ITS VALUE | T 13 E 1 T(521)348 |
| KNOW ITS VALUE. In Heaven is everything God values, and nothing | T 13 E 1 T(521)348 |
| values, and nothing else. Heaven is perfectly unambiguous. Everything is clear | T 13 E 1 T(521)348 |
| Heaven is perfectly unambiguous. Everything is clear and bright, and calls | T 13 E 1 T(521)348 |
| calls forth ONE response. There is no darkness, and there is | T 13 E 1 T(521)348 |
| is no darkness, and there is no contrast. There is no | T 13 E 1 T(521)348 |
| there is no contrast. There is no variation. There is no | T 13 E 1 T(521)348 |
| There is no variation. There is no interruption. There is a | T 13 E 1 T(521)348 |
| There is no interruption. There is a sense of peace so | T 13 E 1 T(521)348 |
| dim imagining of what it is. T 13 E 2 | T 13 E 1 T(521)348 |
| for nothing in this world is wholly shared. Perfect perception can | T 13 E 2 T(521)348 |
| can merely show you what is CAPABLE of being wholly shared | T 13 E 2 T(521)348 |
| mission will be fulfilled. How is this possible, when His mission | T 13 E 2 T(521)348 |
| this possible, when His mission is of God? T 13 | T 13 E 2 T(521)348 |
| has laid upon himself. IT IS IMPOSSIBLE THAT THIS MISSION FAIL | T 13 E 3 T(521)348 |
| to you, Gods Will IS done. You WILL find the | T 13 E 3 T(522)349 |
| NOT change His Mind. He is invariable as the peace in | T 13 E 3 T(522)349 |
| help you realize that THIS IS WHAT YOU WANT, and ONLY | T 13 E 4 T(522)349 |
| restore your sanity, because insanity is NOT the Will of God | T 13 E 5 T(522)349 |
| If that suffices Him, it is enough for you. You will | T 13 E 5 T(522)349 |
| God would SHARE with you, is known. Yet His channels of | T 13 E 6 T(523)350 |
| you, from Him Whose Will IS peace. YOU HAVE IT NOW | T 13 E 6 T(523)350 |
| it, to learn that it IS in you. T 13 | T 13 E 6 T(523)350 |
| ONLY of His Will. There is NO chance that Heaven will | T 13 E 7 T(523)350 |
| not be yours, for God is sure, and what He wills | T 13 E 7 T(523)350 |
| sure, and what He wills is sure as He is. You | T 13 E 7 T(523)350 |
| wills is sure as He is. You will learn salvation, because | T 13 E 7 T(523)350 |
| wills to teach you. Salvation is as sure as God. His | T 13 E 7 T(523)350 |
| cannot separate himself from what is IN him. His sleep will | T 13 E 8 T(523)350 |
| have to know that Heaven is yours, to MAKE it so | T 13 E 8 T(523)350 |
| to MAKE it so. It IS so. But the will of | T 13 E 8 T(523)350 |
| learned, that teaches you what is NOT true must be RECONCILED | T 13 E 8 T(524)351 |
| be RECONCILED with truth. This is the reconciliation which the ego | T 13 E 8 T(524)351 |
| effect what it attempts. Failure is of the ego, NOT of | T 13 E 9 T(524)351 |
| you CANNOT wander, and there is no possibility that the plan | T 13 E 9 T(524)351 |
| what has always been? It is this reconciliation with truth, and | T 13 E 9 T(524)351 |
| MUST be so. The KNOWLEDGE is not taught, but its conditions | T 13 F 2 T(525)352 |
| MUST be acquired, for it is THEY that have been thrown | T 13 F 2 T(525)352 |
| you GIVE IT AWAY ? This is WHY your miracles offer YOU | T 13 F 2 T(525)352 |
| blessed. If what you offer IS complete forgiveness, you MUST have | T 13 F 2 T(525)352 |
| INDIRECT proof of truth is needed in a world made | T 13 F 3 T(525)352 |
| will realize that to DENY is the decision NOT to know | T 13 F 3 T(525)352 |
| to nothing, for its GOAL is nothing. If you decide to | T 13 F 3 T(525)352 |
| BEEN DENIED, your thought system is closed off, and wholly separated | T 13 F 3 T(525)352 |
| 353 This IS an insane world, and do | T 13 F 3 T(526)353 |
| extent of its insanity. There is no area of your perception | T 13 F 3 T(526)353 |
| not touched, and your dream IS sacred to you. T | T 13 F 3 T(526)353 |
| 13 F 4. That is why God placed the Holy | T 13 F 4 T(526)353 |
| YOU placed the dream. Seeing is ALWAYS outward. Were your thoughts | T 13 F 4 T(526)353 |
| ARE his beliefs. And it is THESE, and NOT the truth | T 13 F 4 T(526)353 |
| the Source of their undoing is IN him. There is NOTHING | T 13 F 4 T(526)353 |
| undoing is IN him. There is NOTHING in the world to | T 13 F 4 T(526)353 |
| the logic of the world is totally insane, and leads to | T 13 F 4 T(526)353 |
| MADE this insane logic, there is One Who KNOWS it leads | T 13 F 4 T(526)353 |
| NOT to deny it. Undoing IS indirect, as DOING is. You | T 13 F 5 T(526)353 |
| Undoing IS indirect, as DOING is. You were created ONLY to | T 13 F 5 T(526)353 |
| will NOT believe all that IS possible to learn to do | T 13 F 5 T(526)353 |
| can NEVER learn. His MESSAGE is not indirect, but He must | T 13 F 6 T(526)353 |
| for you believe that misery IS happiness. This has so confused | T 13 G 1 T(527)354 |
| You will believe that NOTHING IS OF VALUE, and will VALUE | T 13 G 2 T(527)354 |
| the fundamental teaching that TRUTH IS TRUE. This is the hardest | T 13 G 2 T(527)354 |
| that TRUTH IS TRUE. This is the hardest lesson you will | T 13 G 2 T(527)354 |
| 13 G 3. Simplicity is very difficult for twisted minds | T 13 G 3 T(528)- 355 |
| woven out of it. Nothing is so alien to you as | T 13 G 3 T(528)- 355 |
| to. The contrast between what is true, and what is not | T 13 G 3 T(528)- 355 |
| what is true, and what is not, is PERFECTLY apparent, yet | T 13 G 3 T(528)- 355 |
| true, and what is not, is PERFECTLY apparent, yet you do | T 13 G 3 T(528)- 355 |
| teaches, simply, that ALL THIS IS NOT TRUE. T 13 | T 13 G 3 T(528)- 355 |
| themselves into believing that it is NOT nothing, the Holy Spirit | T 13 G 4 T(528)- 355 |
| with steadfast quietness, The truth is true. Nothing else matters, nothing | T 13 G 4 T(528)- 355 |
| Nothing else matters, nothing else is real, and EVERYTHING beside it | T 13 G 4 T(528)- 355 |
| real, and EVERYTHING beside it is not there. Let Me make | T 13 G 4 T(528)- 355 |
| learn. Your faith in nothing IS deceiving you. Offer your faith | T 13 G 4 T(528)- 355 |
| and, realizing that this light is NOT what you have made | T 13 G 5 T(528)- 355 |
| you teach ANYONE that truth is true, YOU LEARN IT WITH | T 13 G 6 T(528)- 355 |
| has been. Be glad it is undone, for, when you look | T 13 G 6 T(529)- 356 |
| it in simple honesty, it IS undone. We said before, Be | T 13 G 6 T(529)- 356 |
| nothing COULD content you. IT IS NOT SO. T 13 | T 13 G 6 T(529)- 356 |
| the firm foundation that truth is true. For what is builded | T 13 G 7 T(529)- 356 |
| truth is true. For what is builded there IS true, and | T 13 G 7 T(529)- 356 |
| For what is builded there IS true, and BUILT on truth | T 13 G 7 T(529)- 356 |
| freedom FOR you. For truth IS true. What else could ever | T 13 G 8 T(529)- 356 |
| dark door, which you believe is locked forever. You MADE this | T 13 G 8 T(529)- 356 |
| OF nothing, and behind it IS nothing. The key is only | T 13 G 8 T(529)- 356 |
| it IS nothing. The key is only the light which shines | T 13 G 8 T(529)- 356 |
| asleep. The Vision of Christ is GIVEN , the very instant that | T 13 G 9 T(529)- 356 |
| the very instant that it is perceived. Where everything is clear | T 13 G 9 T(529)- 356 |
| it is perceived. Where everything is clear, it is ALL holy | T 13 G 9 T(529)- 356 |
| Where everything is clear, it is ALL holy. The quietness of | T 13 G 9 T(529)- 356 |
| The quietness of its simplicity is so compelling, that you will | T 13 G 9 T(529)- 356 |
| that you will realize IT IS IMPOSSIBLE TO DENY THE SIMPLE | T 13 G 9 T(529)- 356 |
| THE SIMPLE TRUTH. For there IS nothing else. God is everywhere | T 13 G 9 T(529)- 356 |
| there IS nothing else. God is everywhere, and His Son is | T 13 G 9 T(529)- 356 |
| is everywhere, and His Son is IN Him WITH everything. Can | T 13 G 9 T(529)- 356 |
| dirge of sorrow, when THIS is true? --- | T 13 G 9 T(529)- 356 |
| in your motivation for learning, is EXACTLY the same as that | T 13 H 1 T(530)- 357 |
| FEEL GUILTY ABOUT LEARNING. This is so ESSENTIAL to learning, that | T 13 H 1 T(530)- 357 |
| entails the recognition that GUILT IS INTERFERENCE, NOT SALVATION, and serves | T 13 H 1 T(530)- 357 |
| CAN you be happy. There IS no conflict here. T | T 13 H 2 T(530)- 357 |
| it from your sight. There is NO compromise that you can | T 13 H 3 T(530)- 357 |
| which ONLY guiltlessness allays. Learning is living here, as creating is | T 13 H 3 T(530)- 357 |
| is living here, as creating is Being in Heaven. Whenever the | T 13 H 3 T(530)- 357 |
| the Holy Spirit. The ego is the choice for guilt, the | T 13 H 4 T(531)- 358 |
| blamelessness. The power of decision is all that is yours. What | T 13 H 4 T(531)- 358 |
| of decision is all that is yours. What you can decide | T 13 H 4 T(531)- 358 |
| What you can decide BETWEEN is fixed, because there are no | T 13 H 4 T(531)- 358 |
| truth and illusion. And there is no overlap between them, because | T 13 H 4 T(531)- 358 |
| guiltlessness, freedom, and joy. It is not a cause, but an | T 13 H 5 T(531)- 358 |
| cause, but an EFFECT. It is the natural result of CHOOSING | T 13 H 5 T(531)- 358 |
| WILL THINK HE DOES. It is impossible to offer WHAT YOU | T 13 H 5 T(531)- 358 |
| penalty. The cost of giving IS receiving. Either it is a | T 13 H 5 T(531)- 358 |
| giving IS receiving. Either it is a penalty from which you | T 13 H 5 T(531)- 358 |
| H 6. No penalty is ever asked of Gods | T 13 H 6 T(531)- 358 |
| given to him to heal, is another opportunity to replace darkness | T 13 H 6 T(531)- 358 |
| over the Son of God, is the happy lesson the Holy | T 13 H 6 T(531)- 358 |
| YOU teach WITH Him. It is HIS joy to teach it | T 13 H 6 T(531)- 358 |
| to teach this simple lesson is merely this; guiltlessness IS invulnerability | T 13 H 7 T(531)- 358 |
| lesson is merely this; guiltlessness IS invulnerability. Therefore, make your INVULNERABILITY | T 13 H 7 T(531)- 358 |
| BE harmed, shows him HE is guiltless. He can do NOTHING | T 13 H 7 T(531)- 358 |
| you have accepted for yourself, IS ALSO HIS. THERE IS NOTHING | T 13 H 7 T(532)- 359 |
| yourself, IS ALSO HIS. THERE IS NOTHING TO FORGIVE. No-one can | T 13 H 7 T(532)- 359 |
| Son of God. His guilt is WHOLLY without cause, and, being | T 13 H 7 T(532)- 359 |
| 13 H 8. God is the ONLY Cause, and guilt | T 13 H 8 T(532)- 359 |
| the ONLY Cause, and guilt is NOT of Him. Teach no-one | T 13 H 8 T(532)- 359 |
| you teach YOURSELF that what is NOT of God, HAS POWER | T 13 H 8 T(532)- 359 |
| any mind. Remember always MIND IS ONE, and CAUSE IS ONE | T 13 H 8 T(532)- 359 |
| MIND IS ONE, and CAUSE IS ONE. You will learn communication | T 13 H 8 T(532)- 359 |
| has given to His Son IS his, and nothing else can | T 13 H 8 T(532)- 359 |
| which led to it. It is not true that you can | T 13 H 9 T(532)- 359 |
| in its effects. Every decision is made for the WHOLE SONSHIP | T 13 H 9 T(532)- 359 |
| guilt, because THEY THINK IT IS SALVATION, and will NOT refuse | T 13 H 9 T(532)- 359 |
| They BELIEVE that INCREASING guilt is self-PROTECTION. And they fail to | T 13 H 9 T(532)- 359 |
| believe that WHAT THEY WANT IS GOOD. Yet will was given | T 13 H 10 T(532)- 359 |
| was given them BECAUSE it is holy, and will bring TO | T 13 H 10 T(532)- 359 |
| that knows no limits. There is NOTHING their wills will not | T 13 H 10 T(532)- 359 |
| be content with little, which is all that YOU ALONE can | T 13 H 10 T(532)- 359 |
| that He created, for it IS wholly pure. Do not decide | T 13 H 11 T(533)- 360 |
| no decisions about what it is, or where it lies, but | T 13 H 12 T(533)- 360 |
| can teach you what it IS. Only His wisdom is capable | T 13 H 12 T(533)- 360 |
| it IS. Only His wisdom is capable of guiding you to | T 13 H 12 T(533)- 360 |
| you would define what Salvation is, and what you would be | T 13 H 12 T(533)- 360 |
| Spirit KNOWS that ALL Salvation is escape from guilt. You have | T 13 H 12 T(533)- 360 |
| of God, the Holy Spirit is your ONLY friend. | T 13 H 12 T(533)- 360 |
| 13 H 13. He is the strong protector of your | T 13 H 13 T(534)361 |
| sets you free. And it is HIS decision to undo EVERYTHING | T 13 H 13 T(534)361 |
| what God wills FOR you IS your will. WITHOUT His guidance | T 13 H 13 T(534)361 |
| lay in you alone. Salvation is of Him to Whom God | T 13 H 13 T(534)361 |
| holy, for to do so is TO EVALUATE HIS FATHER, and | T 13 H 14 T(534)361 |
| on the throne of God is NOT a source of guilt | T 13 H 14 T(534)361 |
| HAS remembered you. For it is quite impossible that He could | T 13 H 14 T(534)361 |
| Decide for me, and it is done. For His decisions are | T 13 H 15 T(534)361 |
| AND for yourself. How gracious is it to decide all things | T 13 H 15 T(535)362 |
| through Him, Whose equal love is given equally to all alike | T 13 H 15 T(535)362 |
| so He gives you what is yours, because your Father would | T 13 H 15 T(535)362 |
| Him, and with everything that is within Him, as it is | T 13 H 16 T(535)362 |
| is within Him, as it is within YOURSELF. UNlearn isolation through | T 13 H 16 T(535)362 |
| to perceive your guiltlessness, which is ALREADY there. | T 13 H 17 T(535)362 |
| while you still believe IT IS NOT THERE. HIS guiltlessness is | T 13 I 1 T(536)363 |
| IS NOT THERE. HIS guiltlessness is YOUR Atonement. Grant it to | T 13 I 1 T(536)363 |
| you have acknowledged. Yet truth is offered FIRST, to be received | T 13 I 1 T(536)363 |
| but the First in Eternity is God the Father, Who is | T 13 I 1 T(536)363 |
| is God the Father, Who is both First and One. Beyond | T 13 I 1 T(536)363 |
| One. Beyond the First, there is no other, for there is | T 13 I 1 T(536)363 |
| is no other, for there is no order, no second or | T 13 I 1 T(536)363 |
| guiltless. The state of guiltlessness is only the condition in which | T 13 I 2 T(536)363 |
| the condition in which what is NOT there has been REMOVED | T 13 I 2 T(536)363 |
| has ALWAYS done. Giving Himself is all He knows, and so | T 13 I 3 T(536)363 |
| He knows, and so it is ALL knowledge. For what He | T 13 I 3 T(536)363 |
| USE it. On earth, it is your ONLY function, and you | T 13 I 3 T(536)363 |
| must learn that it is all you WANT to learn | T 13 I 3 T(537)364 |
| 5. Decide that God is right, and YOU are wrong | T 13 I 5 T(537)364 |
| you are. Remember that there is no second to Him. There | T 13 I 5 T(537)364 |
| decisions here. Your function here is only to decide AGAINST deciding | T 13 I 6 T(537)364 |
| as right as breathing. There is no effort, and you will | T 13 I 7 T(538)365 |
| tired might consider whether this is not more restful than sleep | T 13 I 7 T(538)365 |
| cannot know God, Whose Will is that you know Him. Therefore | T 14 A 1 T(539)- 366 |
| not recognize Him, though He is all around you. He cannot | T 14 A 1 T(539)- 366 |
| without His Son, whose guiltlessness IS the condition for knowing Him | T 14 A 1 T(539)- 366 |
| Accepting His Son as guilty is denial of the Father so | T 14 A 1 T(539)- 366 |
| Father so complete, that knowledge is swept away from recognition, in | T 14 A 1 T(539)- 366 |
| and learn how impossible this is! Do not endow Him with | T 14 A 1 T(539)- 366 |
| not, and anything YOU understand, is not of Him. T | T 14 A 1 T(539)- 366 |
| A 2. Your task is not to make reality. It | T 14 A 2 T(539)- 366 |
| not to make reality. It is here, WITHOUT your making, but | T 14 A 2 T(539)- 366 |
| Father loves you, for there is no parallel in your experience | T 14 A 2 T(539)- 366 |
| help you understand it. There is nothing on earth with which | T 14 A 2 T(539)- 366 |
| are, or what your Father is. The Holy Spirit, Who remembers | T 14 A 3 T(539)- 366 |
| what YOU know. His memory is YOURS. If you remember what | T 14 A 3 T(539)- 366 |
| remembering nothing. Remembrance of reality is in HIM, and THEREFORE in | T 14 A 3 T(539)- 366 |
| only He knows what God IS. Everything ELSE, that YOU have | T 14 B 1 T(540)- 367 |
| mind, CANNOT exist, for what is not in communication with the | T 14 B 1 T(540)- 367 |
| never been. Communication with God is Life. Nothing without it IS | T 14 B 1 T(540)- 367 |
| is Life. Nothing without it IS at all. T 14 | T 14 B 1 T(540)- 367 |
| your mind that has reality, is the part that links you | T 14 B 2 T(540)- 367 |
| as He for you. This is forever changeless. Accept, then, the | T 14 B 2 T(540)- 367 |
| return quietly to Heaven. There is NOTHING of value here, and | T 14 B 2 T(540)- 367 |
| of you to YOU. There IS no guilt in you, for | T 14 B 2 T(540)- 367 |
| guilt in you, for God is blessed in His Son, as | T 14 B 2 T(540)- 367 |
| His Son, as the Son is blessed in Him. T | T 14 B 2 T(540)- 367 |
| given to each to share is always the same; GODs | T 14 B 3 T(540)- 367 |
| the same; GODs SON IS GUILTLESS. Each one teaches the | T 14 B 3 T(540)- 367 |
| him. The burden of guilt is heavy, but God would not | T 14 B 3 T(540)- 367 |
| HIS plan for your awaking is as perfect as yours is | T 14 B 3 T(540)- 367 |
| is as perfect as yours is fallible. You know not what | T 14 B 3 T(540)- 367 |
| do, but He Who knows is with you. His gentleness is | T 14 B 3 T(540)- 367 |
| is with you. His gentleness is yours, and all the love | T 14 B 3 T(540)- 367 |
| whom God has blessed? There is nothing in the Mind of | T 14 B 4 T(541)- 368 |
| share his shining innocence. Creation is the natural extension of perfect | T 14 B 4 T(541)- 368 |
| purity. Your only calling here is to devote yourself, with active | T 14 B 4 T(541)- 368 |
| ALL its forms. To accuse is NOT TO UNDERSTAND. The happy | T 14 B 4 T(541)- 368 |
| teachers of the innocence that is the RIGHT of all that | T 14 B 4 T(541)- 368 |
| created. Deny them not what is their due, for you will | T 14 B 4 T(541)- 368 |
| The inheritance of the Kingdom is the right of Gods | T 14 B 5 T(541)- 368 |
| kind, lies in it. Who is there but wishes to be | T 14 B 6 T(541)- 368 |
| who have need of teaching is to fail to learn FROM | T 14 B 6 T(541)- 368 |
| curriculum of the Atonement. There is no unity of learning goals | T 14 B 7 T(541)- 368 |
| goals apart from this. There is no conflict in this curriculum | T 14 B 7 T(541)- 368 |
| has ONE aim, however it is taught. Each effort made on | T 14 B 7 T(541)- 368 |
| its behalf is offered to the single purpose | T 14 B 7 T(542)- 369 |
| the peace of God. There is no pain, no trial, no | T 14 B 7 T(542)- 369 |
| seeks but to restore what is the right of Gods | T 14 B 8 T(542)- 369 |
| your safe inclusion in what is for all, in everyone you | T 14 B 8 T(542)- 369 |
| teacher of peace. For peace is the acknowledgment of perfect purity | T 14 B 9 T(542)- 369 |
| perfect purity, from which no-one is excluded. Within its holy circle | T 14 B 9 T(542)- 369 |
| excluded. Within its holy circle, is everyone whom God created as | T 14 B 9 T(542)- 369 |
| created as His Son. Joy is its unifying attribute, with No-one | T 14 B 9 T(542)- 369 |
| my part in it. THAT is the symbol of the RELEASE | T 14 B 11 T(543)- 370 |
| you SEE as guiltless. Crucifixion is ALWAYS the egos aim | T 14 B 11 T(543)- 370 |
| love. The power of love is in His gentleness, which is | T 14 B 11 T(543)- 370 |
| is in His gentleness, which is of God and therefore cannot | T 14 B 11 T(543)- 370 |
| everything you give to God IS yours. Thus He creates, and | T 14 B 11 T(543)- 370 |
| not, except in quietness which is NOT of you. Refuse to | T 14 B 12 T(543)- 370 |
| Cast no-one out, for this is what HE seeks along with | T 14 B 12 T(543)- 370 |
| holy place of peace, which is for all of us, united | T 14 B 12 T(543)- 370 |
| journey that we undertake together is the change of dark for | T 14 C 1 T(544) - 371 |
| for understanding. NOTHING YOU UNDERSTAND IS FEARFUL. It is only in | T 14 C 1 T(544) - 371 |
| YOU UNDERSTAND IS FEARFUL. It is only in darkness and in | T 14 C 1 T(544) - 371 |
| further darkness. And yet, it is only the hidden that CAN | T 14 C 1 T(544) - 371 |
| terrify, NOT for what it IS, but FOR its hiddenness. The | T 14 C 1 T(544) - 371 |
| FOR its hiddenness. The obscure is frightening, BECAUSE you do not | T 14 C 1 T(544) - 371 |
| has HIDDEN value, for what is hidden CANNOT be shared, and | T 14 C 1 T(544) - 371 |
| shared, and so its value is unknown. The hidden is KEPT | T 14 C 1 T(544) - 371 |
| value is unknown. The hidden is KEPT APART, but value ALWAYS | T 14 C 1 T(544) - 371 |
| lies in joint appreciation. What is concealed CANNOT be loved, and | T 14 C 1 T(544) - 371 |
| Holy Spirit dwells within you, is merely perfect openness, in which | T 14 C 2 T(544) - 371 |
| perfect openness, in which nothing is hidden, and therefore nothing is | T 14 C 2 T(544) - 371 |
| is hidden, and therefore nothing is feared. Attack will ALWAYS yield | T 14 C 2 T(544) - 371 |
| yield to love, if it is brought TO love, not hidden | T 14 C 2 T(544) - 371 |
| not hidden FROM it. There is no darkness that the light | T 14 C 2 T(544) - 371 |
| will not dispel, unless it is concealed from loves beneficence | T 14 C 2 T(544) - 371 |
| from loves beneficence. What is KEPT APART from love CANNOT | T 14 C 2 T(544) - 371 |
| for what they keep obscure IS fearful. But let them go | T 14 C 3 T(544) - 371 |
| to life, simply because destruction IS NOT TRUE. The light of | T 14 C 4 T(544) - 371 |
| you can HAVE THEM BOTH, is meaningless. All you have done | T 14 C 4 T(545)- 372 |
| done by keeping them apart is LOSE THEIR MEANING, by confusing | T 14 C 4 T(545)- 372 |
| means ANYTHING, and the other is wholly without sense of ANY | T 14 C 4 T(545)- 372 |
| no meaning, for its purpose is NOT communication, but rather, the | T 14 C 6 T(545)- 372 |
| If the purpose of language IS communication, how can this tongue | T 14 C 6 T(545)- 372 |
| IT MEANINGFUL, IF ITS INTERPRETER IS NOT ITS MAKER. You who | T 14 C 6 T(545)- 372 |
| so you know not what is said to you. But your | T 14 C 7 T(545)- 372 |
| other EVERYTHING, only that one is possible for purposes of communication | T 14 C 7 T(546)- 373 |
| The Holy Spirits function is ENTIRELY communication. He therefore MUST | T 14 C 8 T(546)- 373 |
| behind which nothing at all is carefully concealed. We must open | T 14 C 8 T(546)- 373 |
| kept apart. For their separation is only in your mind, and | T 14 D 1 T(547)- 374 |
| are. In union, everything that is not real MUST disappear, for | T 14 D 1 T(547)- 374 |
| real MUST disappear, for truth IS union. As darkness disappears in | T 14 D 1 T(547)- 374 |
| away when knowledge dawns. Perception is the medium by which ignorance | T 14 D 1 T(547)- 374 |
| the medium by which ignorance is BROUGHT to knowledge. But the | T 14 D 1 T(547)- 374 |
| The search for truth is but the honest searching out | T 14 D 2 T(547)- 374 |
| that INTERFERES with truth. TRUTH IS. And can be neither lost | T 14 D 2 T(547)- 374 |
| nor sought, nor found. It is there, wherever YOU are, being | T 14 D 2 T(547)- 374 |
| 14 D 3. It is not possible to convince the | T 14 D 3 T(547)- 374 |
| their point of view, IT IS NOT TRUE. Yet it IS | T 14 D 3 T(547)- 374 |
| IS NOT TRUE. Yet it IS true, because GOD knows it | T 14 D 3 T(547)- 374 |
| unknowing ARE. To God, unknowing is impossible. It is therefore not | T 14 D 3 T(547)- 374 |
| God, unknowing is impossible. It is therefore not a point of | T 14 D 3 T(547)- 374 |
| that does not exist. It is only this BELIEF that the | T 14 D 3 T(547)- 374 |
| has been on bringing what is undesirable TO the desirable, what | T 14 D 4 T(547)- 374 |
| if you consider what dissociation IS. Dissociation is a distorted process | T 14 D 4 T(548)- 375 |
| consider what dissociation IS. Dissociation is a distorted process of thinking | T 14 D 4 T(548)- 375 |
| become impossible. But, if one is kept in darkness FROM THE | T 14 D 4 T(548)- 375 |
| the other. Apart, this fact is lost from sight, for each | T 14 D 5 T(548)- 375 |
| fact of their complete incompatibility is instantly apparent. One WILL go | T 14 D 5 T(548)- 375 |
| WILL go, BECAUSE the other is seen in the SAME place | T 14 D 5 T(548)- 375 |
| preservation and release. His task is mighty, but the power of | T 14 D 6 T(548)- 375 |
| but the power of God is with Him. Therefore, to Him | T 14 D 6 T(548)- 375 |
| Him. Therefore, to Him, it is so easy, that it was | T 14 D 6 T(548)- 375 |
| see. The vision of Christ is not for Him alone, but | T 14 D 8 T(549)- 376 |
| Joining with Him in seeing, is the way in which you | T 14 D 8 T(549)- 376 |
| RECOGNIZE what you see. It is the recognition that NOTHING you | T 14 D 9 T(549)- 376 |
| the gift of God. It is the CLOSING of the doors | T 14 D 10 T(550)- 377 |
| He would save for glory IS saved for it. He has | T 14 D 10 T(550)- 377 |
| what He promised God, He is wholly faithful, for He shared | T 14 D 11 T(550)- 377 |
| And NOTHING brought there that is not equally worthy of BOTH | T 14 D 11 T(550)- 377 |
| and ALSO this. All this is safe WITHIN you, where the | T 14 D 12 T(550)- 377 |
| Himself wills with His Son is quite impossible here. Unbroken and | T 14 D 12 T(550)- 377 |
| it be. And so it IS. T 14 D 13 | T 14 D 12 T(550)- 377 |
| 14 D 14. There is no substitute for truth. And | T 14 D 14 T(551)- 378 |
| you nowhere else. Where God is, there are YOU. Such IS | T 14 D 14 T(551)- 378 |
| is, there are YOU. Such IS the truth. Nothing can change | T 14 D 14 T(551)- 378 |
| KNOWS its Creator. For this is how creation is accomplished, by | T 14 D 14 T(551)- 378 |
| For this is how creation is accomplished, by the Creator, and | T 14 D 14 T(551)- 378 |
| 14 D 15. There is one link which joins them | T 14 D 15 T(551)- 378 |
| NEVER be dissolved. Heaven itself is union with ALL of creation | T 14 D 15 T(551)- 378 |
| of God, and only what is worthy of the Father will | T 14 D 15 T(551)- 378 |
| whom God gives Himself, He IS given. Your little gifts will | T 14 D 15 T(551)- 378 |
| OF THE EGO AND GOD, is the Holy Spirits only | T 14 E 1 T(552)- 379 |
| and of yourselves. The knowledge is safe, but wherein is YOUR | T 14 E 1 T(552)- 379 |
| knowledge is safe, but wherein is YOUR safety, APART from it | T 14 E 1 T(552)- 379 |
| Bringing the ego to God, is but to bring error to | T 14 E 2 T(552)- 379 |
| it stands corrected, because it is the OPPOSITE of what it | T 14 E 2 T(552)- 379 |
| of what it meets, and is undone because the CONTRADICTION can | T 14 E 2 T(552)- 379 |
| stand, when its impossible nature is clearly revealed? What disappears in | T 14 E 2 T(552)- 379 |
| revealed? What disappears in light is NOT attacked. It merely vanishes | T 14 E 2 T(552)- 379 |
| It merely vanishes, because it is not true. Different realities ARE | T 14 E 2 T(552)- 379 |
| mood, or chance. Its changelessness is WHAT MAKES IT REAL. This | T 14 E 2 T(552)- 379 |
| This CANNOT be undone. Undoing is for UNreality. And this, reality | T 14 E 2 T(552)- 379 |
| Merely by BEING WHAT IT IS, does truth release you from | T 14 E 3 T(552)- 379 |
| you from everything that it is NOT. The Atonement is so | T 14 E 3 T(552)- 379 |
| it is NOT. The Atonement is so gentle, you need but | T 14 E 3 T(552)- 379 |
| The gift which you refused, is held by Him in you | T 14 E 3 T(552)- 379 |
| upon it. The temple still is holy, for the Presence that | T 14 E 3 T(552)- 379 |
| Presence that dwells within it IS Holiness. T 14 E | T 14 E 3 T(552)- 379 |
| joy of living. For God is Life, and they abide IN | T 14 E 4 T(553)- 380 |
| they abide IN Life. Life is as holy as the Holiness | T 14 E 4 T(553)- 380 |
| God NEEDS no interpretation. IT IS CLEAR. Clear but the mirror | T 14 E 6 T(553)- 380 |
| will fail to understand. It is the message that the Holy | T 14 E 6 T(553)- 380 |
| message that the Holy Spirit is holding to the mirror that | T 14 E 6 T(553)- 380 |
| holding to the mirror that is in HIM. He recognizes it | T 14 E 6 T(553)- 380 |
| that shines in YOUR mind is NOT obscure, and will NOT | T 14 E 7 T(553)- 380 |
| those who look upon it is not obscure, for everyone perceives | T 14 E 7 T(553)- 380 |
| to ANY form of error, is ALWAYS the same. There is | T 14 E 7 T(553)- 380 |
| is ALWAYS the same. There is no contradiction in what holiness | T 14 E 7 T(553)- 380 |
| CALLS FORTH. Its ONE response is healing, without ANY regard for | T 14 E 7 T(553)- 380 |
| without ANY regard for what is brought TO it. | T 14 E 7 T(553)- 380 |
| last for Heaven. There, holiness is not a reflection, but rather | T 14 E 8 T(554)- 381 |
| reflected TO them here. God is no image, and His creations | T 14 E 8 T(554)- 381 |
| 2. But eternity ITSELF is beyond ALL time. Reach out | T 14 F 2 T(554)- 381 |
| reflections behind. In Heaven, reality is SHARED, and not reflected. By | T 14 F 2 T(554)- 381 |
| you seem to live in IS a world of limits. In | T 14 F 3 T(554)- 381 |
| limits. In this world, it is NOT true that anything without | T 14 F 3 T(554)- 381 |
| has a unique function, and is motivated by a unique Teacher | T 14 F 3 T(554)- 381 |
| to this one. The miracle is the one thing you can | T 14 F 3 T(554)- 381 |
| the number you can do is LIMITLESS. They can be simultaneous | T 14 F 3 T(554)- 381 |
| be simultaneous and legion. This is not difficult to understand, once | T 14 F 3 T(554)- 381 |
| 14 F 4. What is more difficult to grasp is | T 14 F 4 T(554)- 381 |
| is more difficult to grasp is the lack of order of | T 14 F 4 T(554)- 381 |
| the worlds viewpoint, this is quite impossible. You have experienced | T 14 F 4 T(554)- 381 |
| valuable, than others. And this is true about the thoughts that | T 14 F 4 T(555)- 382 |
| F 5. The result is a weaving, changing pattern that | T 14 F 5 T(555)- 382 |
| pattern that never rests, and is never still. It shifts unceasingly | T 14 F 5 T(555)- 382 |
| little sanity that still remains is held together by a sense | T 14 F 5 T(555)- 382 |
| in you. For the ego IS chaos, and if it were | T 14 F 5 T(555)- 382 |
| ALSO LIMITS YOU. To order is to judge, and to arrange | T 14 F 6 T(555)- 382 |
| arrange BY judgment. Therefore, it is NOT your function, but the | T 14 F 6 T(555)- 382 |
| that your way of ordering is wrong, but that a better | T 14 F 6 T(555)- 382 |
| but that a better way is OFFERED you. The miracle offers | T 14 F 6 T(555)- 382 |
| It merely recognizes what it IS, and answers accordingly. It does | T 14 F 6 T(555)- 382 |
| does NOT consider which call is louder, or greater, or more | T 14 F 6 T(555)- 382 |
| of your own. The answer is very simple. The power of | T 14 F 7 T(555)- 382 |
| engenders miracles. The miracle ITSELF is but --- | T 14 F 7 T(555)- 382 |
| of God in you. That is the reason that the miracle | T 14 F 7 T(556)- 383 |
| share in it, and that is also why EVERYONE shares in | T 14 F 7 T(556)- 383 |
| it. The power of God IS limitless. And, being always maximal | T 14 F 7 T(556)- 383 |
| EVERY call from ANYONE. There is no order here. A call | T 14 F 7 T(556)- 383 |
| here. A call for help is GIVEN help. The only judgment | T 14 F 7 T(556)- 383 |
| only judgment involved at all is in the Holy Spirits | T 14 F 7 T(556)- 383 |
| to believe that EVERYTHING else is nothing but a NEED for | T 14 F 8 T(556)- 383 |
| content. What you CONSIDER content, is not content at all. It | T 14 F 8 T(556)- 383 |
| not content at all. It is merely form, and nothing else | T 14 F 8 T(556)- 383 |
| EGO judges it. The ego is incapable of understanding content, and | T 14 F 8 T(556)- 383 |
| incapable of understanding content, and is totally unconcerned with it. To | T 14 F 8 T(556)- 383 |
| the ego, if the form is acceptable, the content MUST be | T 14 F 8 T(556)- 383 |
| The study of the ego is NOT the study of the | T 14 F 9 T(556)- 383 |
| meaningless content. For their teacher is senseless, though careful to conceal | T 14 F 9 T(556)- 383 |
| 14 F 10. This is the characteristic of the ego | T 14 F 10 T(556)- 383 |
| which arises from JOINING them, is incoherent and utterly chaotic. For | T 14 F 10 T(556)- 383 |
| and utterly chaotic. For form is not enough for meaning, and | T 14 F 10 T(556)- 383 |
| of union tells them it is not true. | T 14 F 10 T(556)- 383 |
| 14 F 11. It is impossible to remember God in | T 14 F 11 T(557)- 384 |
| for no thought you hold IS for yourself. If you would | T 14 F 11 T(557)- 384 |
| powerful, that what you see is GIVEN meaning. The lonely journey | T 14 F 11 T(557)- 384 |
| communications, for everything of Him is perfectly open, and freely accessible | T 14 F 12 T(557)- 384 |
| hide from the Holy Spirit IS nothing. Every interpretation you would | T 14 F 12 T(557)- 384 |
| would lay upon a brother is senseless. Let the Holy Spirit | T 14 F 12 T(557)- 384 |
| orders of thought. The miracle is the recognition that this is | T 14 F 12 T(557)- 384 |
| is the recognition that this is true. T 14 F | T 14 F 12 T(557)- 384 |
| F 13. Where there is love, your brother MUST give | T 14 F 13 T(557)- 384 |
| you, because of what it IS. But where there is NEED | T 14 F 13 T(557)- 384 |
| it IS. But where there is NEED for love, YOU must | T 14 F 13 T(557)- 384 |
| already learned that this identity is shared. THE MIRACLE BECOMES THE | T 14 F 13 T(557)- 384 |
| SUPPLYING your identity, WHEREVER it is NOT recognized, YOU will recognize | T 14 F 13 T(557)- 384 |
| But the essential thing is learning that YOU DO NOT | T 14 G 1 T(558)- 385 |
| YOU DO NOT KNOW. Knowledge is power, and all power is | T 14 G 1 T(558)- 385 |
| is power, and all power is of God. You who have | T 14 G 1 T(558)- 385 |
| You know not WHAT it is, nor WHERE. You have made | T 14 G 1 T(558)- 385 |
| MUST fail you. For power is not seeming strength, and truth | T 14 G 1 T(558)- 385 |
| not seeming strength, and truth is beyond a semblance of any | T 14 G 1 T(558)- 385 |
| power of God in you, is but your learning of the | T 14 G 2 T(558)- 385 |
| its effects are manifest. Learning is therefore IN THE PAST, but | T 14 G 3 T(558)- 385 |
| undo the past. Your past IS what you have taught yourselves | T 14 G 3 T(558)- 385 |
| cannot BE seen, for it is nothing more than a condition | T 14 G 4 T(559)- 386 |
| Learn of His happiness, which is yours. But to accomplish this | T 14 G 5 T(559)- 386 |
| recognize if what you learned is true. If you are WHOLLY | T 14 G 6 T(559)- 386 |
| NOT yours. Unless all this is true, there ARE dark lessons | T 14 G 6 T(559)- 386 |
| would you know? Your part is very simple. You need only | T 14 G 7 T(559)- 386 |
| have learned. When your peace is threatened, or disturbed in | T 14 G 7 T(559)- 386 |
| guide to miracles, for it is you who made them necessary | T 14 G 8 T(560)- 387 |
| Him, and remain Himself. It is impossible that God lose His | T 14 G 8 T(560)- 387 |
| change Himself, for your identity IS changeless. The miracle ACKNOWLEDGES His | T 14 G 8 T(560)- 387 |
| FOR YOURSELF your guiltlessness? This is impossible. But be sure that | T 14 G 9 T(560)- 387 |
| willing to acknowledge that it IS impossible. It is only because | T 14 G 9 T(560)- 387 |
| that it IS impossible. It is only because you think that | T 14 G 9 T(560)- 387 |
| guidance of the Holy Spirit is limited. Thus would you make | T 14 G 9 T(560)- 387 |
| Thank God that He is there, and works through you | T 14 G 12 T(561)- 388 |
| in Him. Gods Teacher is as like to His Creator | T 14 G 12 T(561)- 388 |
| like to His Creator as is His Son, and through His | T 14 G 12 T(561)- 388 |
| of immortality upon it. This is the Will of God for | T 14 G 12 T(561)- 388 |
| - it is the law of God that | T 14 G 13 T(562)- 389 |
| the other, so, where one is absent, the other CANNOT be | T 14 G 13 T(562)- 389 |
| the ego for ANYTHING. It is only that, that you need | T 14 G 14 T(562)- 389 |
| for His faith in you IS His understanding. It is as | T 14 G 15 T(562)- 389 |
| you IS His understanding. It is as firm as is His | T 14 G 15 T(562)- 389 |
| It is as firm as is His faith in His Creator | T 14 G 15 T(562)- 389 |
| He CANNOT abandon, for it is not His Will to do | T 14 G 15 T(562)- 389 |
| it will come. For understanding IS in you, and from it | T 14 G 15 T(562)- 389 |
| from which they both arise, is yours as surely as it | T 14 G 16 T(562)- 389 |
| yours as surely as it is His. You think you know | T 14 G 16 T(562)- 389 |
| not, only because, alone, it is impossible to know Him. But | T 14 G 16 T(562)- 389 |
| did them through Him. It is impossible to deny the Source | T 14 G 16 T(562)- 389 |
| all the time? Yet that is what time is for; to | T 15 A 1 T(563)- 390 |
| Yet that is what time is for; to learn just that | T 15 A 1 T(563)- 390 |
| discouragement from which you suffer, is your belief that THIS TAKES | T 15 A 2 T(563)- 390 |
| far in the future. This is not so. For the Holy | T 15 A 2 T(563)- 390 |
| in His OWN way, and is NOT bound to it. Time | T 15 A 2 T(563)- 390 |
| NOT bound to it. Time is His friend in teaching. It | T 15 A 2 T(563)- 390 |
| seems to bring with it, is due but to your identification | T 15 A 2 T(563)- 390 |
| To the ego, the goal is death, which IS its end | T 15 A 2 T(563)- 390 |
| the goal is death, which IS its end. But to the | T 15 A 2 T(563)- 390 |
| the Holy Spirit, the goal is life, which HAS no end | T 15 A 2 T(563)- 390 |
| B 1. The ego IS an ally of time, but | T 15 B 1 T(563)- 390 |
| NOT a friend. For it is as mistrustful of death as | T 15 B 1 T(563)- 390 |
| mistrustful of death as it is of life, and what it | T 15 B 1 T(563)- 390 |
| but assures you that Heaven is not for you. How can | T 15 B 1 T(563)- 390 |
| The belief in hell is inescapable to those who identify | T 15 B 2 T(563)- 390 |
| The ego teaches that hell is IN THE FUTURE, for this | T 15 B 2 T(563)- 390 |
| IN THE FUTURE, for this is what ALL its teaching is | T 15 B 2 T(563)- 390 |
| is what ALL its teaching is directed to. | T 15 B 2 T(563)- 390 |
| 391 HELL IS ITS GOAL. For, although the | T 15 B 2 T(564)391 |
| follows the egos teaching is without the FEAR of death | T 15 B 2 T(564)391 |
| The ego teaches thus: Death is the end, as far as | T 15 B 3 T(564)391 |
| you still, BECAUSE YOUR GUILT IS ETERNAL. T 15 B | T 15 B 3 T(564)391 |
| 15 B 4. Such is the egos version of | T 15 B 4 T(564)391 |
| version of immortality. And it is THIS the egos version | T 15 B 4 T(564)391 |
| The ego teaches that Heaven is here and now, because the | T 15 B 4 T(564)391 |
| and now, because the FUTURE is hell. Even when it attacks | T 15 B 4 T(564)391 |
| For it tells him hell is HERE, and bids him leap | T 15 B 4 T(564)391 |
| with some amount of equanimity is the PAST. And even then | T 15 B 4 T(564)391 |
| even then, its only value is that it is no more | T 15 B 4 T(564)391 |
| only value is that it is no more. T 15 | T 15 B 4 T(564)391 |
| How bleak and despairing is the egos use of | T 15 B 5 T(564)391 |
| and future be the same, is hidden a far more insidious | T 15 B 5 T(564)391 |
| of hell to be experienced is to BRING HELL HERE, but | T 15 B 5 T(564)391 |
| Holy Spirit teaches thus: There IS no hell. Hell is only | T 15 B 6 T(565)392 |
| There IS no hell. Hell is only what the ego has | T 15 B 6 T(565)392 |
| PRESENT. The BELIEF in hell is what PREVENTS you from UNDERSTANDING | T 15 B 6 T(565)392 |
| make the present useless. There is NO ESCAPE from fear, in | T 15 B 6 T(565)392 |
| time, according to its teaching, is nothing but a teaching device | T 15 B 6 T(565)392 |
| ALL of this NOW. Fear is NOT of the present, but | T 15 B 7 T(565)392 |
| which do not exist. There is no fear in the present | T 15 B 7 T(565)392 |
| into the future. Each instant is a clean, untarnished birth, in | T 15 B 7 T(565)392 |
| the present EXTENDS FOREVER. It is so beautiful and so clean | T 15 B 7 T(565)392 |
| guilt, that nothing but happiness is there. No darkness is remembered | T 15 B 7 T(565)392 |
| happiness is there. No darkness is remembered, and his immortality and | T 15 B 7 T(565)392 |
| takes NO time. For what IS time, WITHOUT a past and | T 15 B 8 T(565)392 |
| of it as ALL THERE IS of time. Nothing can reach | T 15 B 8 T(565)392 |
| of the past, and it is here that you are COMPLETELY | T 15 B 8 T(565)392 |
| this holy instant, wherein holiness is born, you will go forth | T 15 B 8 T(565)392 |
| 15 B 9. Time is inconceivable without change, and holiness | T 15 B 9 T(566)393 |
| birth into the holy present is SALVATION from change. And change | T 15 B 9 T(566)393 |
| SALVATION from change. And change is an illusion, taught by those | T 15 B 9 T(566)393 |
| see themselves as guiltless. There is no change in Heaven, because | T 15 B 9 T(566)393 |
| change in Heaven, because THERE IS NO CHANGE IN GOD. | T 15 B 9 T(566)393 |
| remember God. For remembering Him IS to remember freedom. Whenever you | T 15 B 10 T(566)393 |
| completely, ask yourself, How long is an instant? Could you not | T 15 B 10 T(566)393 |
| For the instant of holiness is SHARED, and CANNOT be yours | T 15 B 11 T(566)393 |
| that HIS instant of release is YOURS. Miracles ARE the instant | T 15 B 11 T(566)393 |
| use of it. How long is an instant? It is as | T 15 B 11 T(566)393 |
| long is an instant? It is as short for your brothers | T 15 B 11 T(566)393 |
| for your brothers, as it is for you. Practice GIVING this | T 15 B 11 T(566)393 |
| of the release you GIVE, is YOUR INSTANTANEOUS escape from guilt | T 15 B 12 T(566)393 |
| you OFFER holiness. How long is an instant? As long as | T 15 B 12 T(566)393 |
| 15 B 13. Time is your friend, if you leave | T 15 B 13 T(567)394 |
| FOR you, understands what it is FOR. Holiness lies not in | T 15 B 13 T(567)394 |
| his purity. His changeless state is BEYOND time, for his purity | T 15 B 13 T(567)394 |
| changes not. And so it is no longer time at all | T 15 B 13 T(567)394 |
| of Gods creation, it is TRANSFORMED into forever. T | T 15 B 13 T(567)394 |
| C 1. The Atonement is in time, but not FOR | T 15 C 1 T(567)394 |
| time. Being for YOU, it is for the eternal. What holds | T 15 C 1 T(567)394 |
| are you. For, unless GOD is bound, you CANNOT be. An | T 15 C 1 T(567)394 |
| offered to the Holy Spirit, is offered to God on your | T 15 C 1 T(567)394 |
| it have been removed? Truth is so far beyond time, that | T 15 C 2 T(567)394 |
| For the instant of peace is eternal, BECAUSE it is wholly | T 15 C 2 T(567)394 |
| peace is eternal, BECAUSE it is wholly WITHOUT fear. It WILL | T 15 C 2 T(567)394 |
| 15 C 3. Blessed is Gods Teacher, Whose joy | T 15 C 3 T(568)- 395 |
| s Teacher, Whose joy it is to teach Gods holy | T 15 C 3 T(568)- 395 |
| Son his holiness. His joy is not contained in time. His | T 15 C 3 T(568)- 395 |
| contained in time. His teaching is for you, BECAUSE His joy | T 15 C 3 T(568)- 395 |
| for you, BECAUSE His joy is yours. Through Him, YOU stand | T 15 C 3 T(568)- 395 |
| hell into Heaven. For it is only in Heaven that God | T 15 C 3 T(568)- 395 |
| 15 C 5. It is, therefore, your choice, whether they | T 15 C 5 T(568)- 395 |
| a brother, IF THE RELEASE IS COMPLETE, is ALWAYS recognized. He | T 15 C 5 T(568)- 395 |
| IF THE RELEASE IS COMPLETE, is ALWAYS recognized. He cannot BE | T 15 C 5 T(568)- 395 |
| certainty. No gift of God is recognized in any other | T 15 C 6 T(568)- 395 |
| NOT supply. And here it is, ALL in this instant, complete | T 15 C 6 T(569)- 396 |
| to experience it as timeless, is to begin to experience yourself | T 15 C 7 T(569)- 396 |
| will support your strength. It is only your weakness that will | T 15 C 7 T(569)- 396 |
| in this practice, for it is the practice of the power | T 15 C 7 T(569)- 396 |
| sure you understand what littleness is, and why you could never | T 15 D 1 T(570)- 397 |
| BE content with it. Littleness is the offering you gave YOURSELF | T 15 D 1 T(570)- 397 |
| IT. Everything in this world is little, because it is a | T 15 D 1 T(570)- 397 |
| world is little, because it is a world made out of | T 15 D 1 T(570)- 397 |
| realize, each time you choose, is that your choice is your | T 15 D 2 T(570)- 397 |
| choose, is that your choice is your evaluation OF YOURSELF. Choose | T 15 D 2 T(570)- 397 |
| you offer as a substitute, is much too poor a gift | T 15 D 2 T(570)- 397 |
| gift to satisfy you. It is essential that you accept the | T 15 D 2 T(570)- 397 |
| accept it gladly, that there is NO form of littleness that | T 15 D 2 T(570)- 397 |
| all you will be doing is to delay your home-coming. For | T 15 D 2 T(570)- 397 |
| content ONLY in magnitude, which IS your home. T 15 | T 15 D 2 T(570)- 397 |
| 15 D 3. There is a deep responsibility you owe | T 15 D 3 T(570)- 397 |
| when you realize that it is true, and constitutes a tribute | T 15 D 3 T(570)- 397 |
| be satisfied. For your function is NOT little, and it is | T 15 D 3 T(570)- 397 |
| is NOT little, and it is only by finding your function | T 15 D 3 T(570)- 397 |
| 15 D 4. There is no doubt about what your | T 15 D 4 T(570)- 397 |
| doubt about what your function IS, for the Holy Spirit KNOWS | T 15 D 4 T(570)- 397 |
| Holy Spirit KNOWS what it is. There is no doubt about | T 15 D 4 T(570)- 397 |
| KNOWS what it is. There is no doubt about its magnitude | T 15 D 4 T(570)- 397 |
| in a world of littleness, is a task the little cannot | T 15 D 4 T(571)- 398 |
| little cannot undertake. Yet it is asked of you, in tribute | T 15 D 4 T(571)- 398 |
| and NOT your littleness. Nor is it asked of you alone | T 15 D 4 T(571)- 398 |
| DENY yourself His power. God is not willing that His Son | T 15 D 5 T(571)- 398 |
| less than everything. For He is not content without His Son | T 15 D 5 T(571)- 398 |
| Him. Every decision you make is made for Heaven or for | T 15 D 6 T(571)- 398 |
| nor ACCEPT it. All honor is due the host of God | T 15 D 7 T(571)- 398 |
| deceives you, but your magnitude is of Him Who dwells in | T 15 D 7 T(571)- 398 |
| for holiness for YOU. It is our task TOGETHER to restore | T 15 D 8 T(572)399 |
| God appointed for Himself. It is beyond ALL your littleness to | T 15 D 8 T(572)399 |
| T 15 D 9. Is it a sacrifice to leave | T 15 D 9 T(572)399 |
| wander not in vain? It is not sacrifice to wake to | T 15 D 9 T(572)399 |
| wake to glory. But it IS a sacrifice to accept anything | T 15 D 9 T(572)399 |
| to understand its magnitude. LOVE IS NOT LITTLE, and love dwells | T 15 D 9 T(572)399 |
| more than I did. It is BECAUSE I learned for YOU | T 15 D 10 T(572)399 |
| would but teach you what is yours, so that, together, we | T 15 D 10 T(572)399 |
| awareness of the glory that is in him. My birth in | T 15 D 10 T(572)399 |
| him. My birth in you is your awakening to grandeur. Welcome | T 15 D 10 T(572)399 |
| D 11. My Kingdom is not of this world, because | T 15 D 11 T(573)400 |
| of this world, because it is in YOU. And YOU are | T 15 D 11 T(573)400 |
| Father wills, knowing His Will is constant, and at peace forever | T 15 D 11 T(573)400 |
| remembering that everything I learned is yours. What my Father loves | T 15 D 11 T(573)400 |
| accept it as what it is NOT, than He can. And | T 15 D 11 T(573)400 |
| that the Son of God is host to Him. T | T 15 D 12 T(573)400 |
| and of the Heaven that is in him. For where you | T 15 D 13 T(573)400 |
| Forget not that his call is yours, and answer him with | T 15 D 13 T(573)400 |
| with me. Gods power is forever on the side of | T 15 D 13 T(573)400 |
| to Heaven, because of what is GIVEN it. T 15 | T 15 D 13 T(573)400 |
| E 1. This course is not beyond IMMEDIATE learning, unless | T 15 E 1 T(573)400 |
| the recognition that His Will IS so. The holy instant is | T 15 E 1 T(573)400 |
| IS so. The holy instant is THIS --- | T 15 E 1 T(573)400 |
| WANT it to be, it IS. The one you would NOT | T 15 E 1 T(574)401 |
| would NOT have it be, is lost to you. YOU must | T 15 E 1 T(574)401 |
| must decide on WHEN it is. Delay it not. For beyond | T 15 E 1 T(574)401 |
| magnitude will dawn upon you, is but as far away as | T 15 E 2 T(574)401 |
| littleness instead, by so much is it far from you. By | T 15 E 2 T(574)401 |
| will content you, for there IS nothing else that can bring | T 15 E 3 T(574)401 |
| bring you peace. For peace is of God, and of no-one | T 15 E 3 T(574)401 |
| a plan of Salvation that is APART from Him, diminishes the | T 15 E 4 T(574)401 |
| own minds. And yet, it is your mind that IS the | T 15 E 4 T(574)401 |
| it is your mind that IS the host to Him. Would | T 15 E 4 T(574)401 |
| learn how perfect and immaculate is the holy altar on which | T 15 E 4 T(574)401 |
| finding magnitude in littleness. IT IS NOT THERE. USE the holy | T 15 E 5 T(575)- 402 |
| alone CANNOT know where it is, and can only DECEIVE yourself | T 15 E 5 T(575)- 402 |
| be willing to ACCEPT me, IS the measure of the time | T 15 E 5 T(575)- 402 |
| The reason why this course is simple, is that TRUTH is | T 15 E 6 T(575)- 402 |
| why this course is simple, is that TRUTH is simple. Complexity | T 15 E 6 T(575)- 402 |
| is simple, is that TRUTH is simple. Complexity is of the | T 15 E 6 T(575)- 402 |
| that TRUTH is simple. Complexity is of the ego, and is | T 15 E 6 T(575)- 402 |
| is of the ego, and is nothing more than the ego | T 15 E 6 T(575)- 402 |
| stated simply as what it is, is this: The holy instant | T 15 E 6 T(575)- 402 |
| simply as what it is, is this: The holy instant is | T 15 E 6 T(575)- 402 |
| is this: The holy instant is a time in which you | T 15 E 6 T(575)- 402 |
| This means, however, that it is a time in which your | T 15 E 6 T(575)- 402 |
| time in which your mind is OPEN, both to receive AND | T 15 E 6 T(575)- 402 |
| to receive AND give. It is the recognition that all minds | T 15 E 6 T(575)- 402 |
| way you COULD do this, is to DENY the perfect communication | T 15 E 7 T(575)- 402 |
| the holy instant WHAT IT IS. You BELIEVE that it is | T 15 E 7 T(575)- 402 |
| IS. You BELIEVE that it is possible to harbor thoughts you | T 15 E 7 T(575)- 402 |
| then you wonder why it is that you are not in | T 15 E 7 T(576)403 |
| WOULD HAVE IT SO. It is impossible to RECOGNIZE perfect communication | T 15 E 8 T(576)403 |
| go forever? If the answer is no, then the Holy Spirit | T 15 E 8 T(576)403 |
| to GIVE it to you, is not enough to make it | T 15 E 8 T(576)403 |
| it. For the holy instant is given and received with EQUAL | T 15 E 8 T(576)403 |
| that you would KEEP. Innocence is not of your making. It | T 15 E 9 T(576)403 |
| not of your making. It is GIVEN you, the instant you | T 15 E 9 T(576)403 |
| For what you would hide IS hidden. In your practice, then | T 15 E 9 T(576)403 |
| 1. The holy instant is the Holy Spirits most | T 15 F 1 T(577)404 |
| s meaning. For its purpose is to SUSPEND JUDGMENT ENTIRELY. Judgment | T 15 F 1 T(577)404 |
| the past, for PAST experience is the basis on which you | T 15 F 1 T(577)404 |
| F 2. The past is the EGOs chief learning | T 15 F 2 T(577)404 |
| chief learning device, for it is in the past that you | T 15 F 2 T(577)404 |
| to PART of the Sonship, is to bring guilt into your | T 15 F 2 T(577)404 |
| guilt NOT enter? For separation IS the source of guilt, and | T 15 F 2 T(577)404 |
| APPEAL to it for salvation IS TO BELIEVE YOU ARE ALONE | T 15 F 2 T(577)404 |
| 3. To be alone IS to be guilty. For to | T 15 F 3 T(577)404 |
| to experience yourself AS alone, is to deny the Oneness of | T 15 F 3 T(577)404 |
| love, can offer you salvation, IS the belief that separation is | T 15 F 3 T(577)404 |
| IS the belief that separation is salvation. For it is the | T 15 F 3 T(577)404 |
| separation is salvation. For it is the COMPLETE EQUALITY of the | T 15 F 3 T(577)404 |
| holy instant teaches you IT IS NOT SO. | T 15 F 3 T(577)404 |
| fear in them. And this is why they shift and change | T 15 F 4 T(578)405 |
| be depended on, because it is NOT perfect. In His function | T 15 F 4 T(578)405 |
| The Holy Spirit knows NO-ONE IS SPECIAL. But He also perceives | T 15 F 5 T(578)405 |
| relationship, go. Your ONLY need IS His. T 15 F | T 15 F 5 T(578)405 |
| Spirit, for His use. There IS no substitute for love. If | T 15 F 6 T(578)405 |
| egos use of relationships is so fragmented, that it frequently | T 15 F 7 T(578)405 |
| DOES NOT EXIST. For there is nothing in Heaven OR earth | T 15 F 7 T(578)405 |
| CANNOT find it, because it is NOT real. T 15 | T 15 F 7 T(579)406 |
| special relationships, and, although this is not so in Heaven, the | T 15 F 8 T(579)406 |
| In the holy instant, no-one is special, for your PERSONAL needs | T 15 F 8 T(579)406 |
| JUDGE your brothers. Once this is gone, the Holy Spirit substitutes | T 15 F 9 T(579)406 |
| it. His frame of reference is simply God. The Holy Spirit | T 15 F 9 T(579)406 |
| past, you see that LOVE IS IN YOU, and you HAVE | T 15 F 9 T(579)406 |
| holy instant, BECAUSE THE BLESSING IS NOT LIMITED. In the holy | T 15 F 10 T(579)406 |
| YOU. The meaning of love is the meaning God GAVE to | T 15 F 10 T(579)406 |
| APART from His, and it is IMPOSSIBLE to understand it. Every | T 15 F 10 T(579)406 |
| no way separate. For Christ is the Self the Sonship shares | T 15 F 11 T(580)407 |
| In the holy instant, there is no conflict of needs, for | T 15 F 11 T(580)407 |
| conflict of needs, for there is ONLY ONE. For the holy | T 15 F 11 T(580)407 |
| Mind of God. And it is only there that love HAS | T 15 F 11 T(580)407 |
| 15 F 12. It is impossible to use one relationship | T 15 F 12 T(580)407 |
| NOT suffer guilt. And it is equally impossible to condemn PART | T 15 F 12 T(580)407 |
| make a brother WHAT HE IS NOT, because YOU would have | T 15 F 12 T(580)407 |
| the fact that perfect love is IN you. And so you | T 15 F 13 T(580)407 |
| ALL your brothers as it is in you, or it would | T 15 F 13 T(580)407 |
| we recognize, together, that he is wholly worthy OF it, and | T 15 F 13 T(580)407 |
| All separation vanishes, as holiness is shared. For holiness is power | T 15 G 1 T(581)408 |
| holiness is shared. For holiness is power, and by SHARING it | T 15 G 1 T(581)408 |
| yourself as weak. Yet there is another interpretation of relationships, that | T 15 G 1 T(581)408 |
| HIM, YOUR hope of answer is diminished. On the contrary, you | T 15 G 2 T(581)408 |
| the possibility of YOURS. That is because you recognize, however dimly | T 15 G 2 T(581)408 |
| recognize, however dimly, that God is an IDEA, and so YOUR | T 15 G 2 T(581)408 |
| so YOUR faith in Him is STRENGTHENED by sharing. What you | T 15 G 2 T(581)408 |
| find it difficult to accept is the fact that, LIKE your | T 15 G 2 T(581)408 |
| lies peace, for here there IS no conflict. In the world | T 15 G 3 T(581)408 |
| HAS no meaning, and peace is impossible. For gain and loss | T 15 G 3 T(581)408 |
| BOTH accepted, and so no-one is aware that perfect Love is | T 15 G 3 T(581)408 |
| is aware that perfect Love is IN him. In the holy | T 15 G 3 T(581)408 |
| can ONLY give. And this IS love, for this alone is | T 15 G 4 T(581)408 |
| IS love, for this alone is natural, under the laws of | T 15 G 4 T(581)408 |
| what he gladly wills, it is impossible that he be bound | T 15 G 4 T(582)- 409 |
| way. In this instant, he IS as free as God would | T 15 G 4 T(582)- 409 |
| refuses to BE bound, he is NOT bound. T 15 | T 15 G 4 T(582)- 409 |
| has been drawn ACROSS reality, is lifted. Nothing has changed. But | T 15 G 5 T(582)- 409 |
| as the veil of time is pushed aside. No-one who has | T 15 G 5 T(582)- 409 |
| with me in OFFERING what is needed. It is through US | T 15 G 6 T(582)- 409 |
| OFFERING what is needed. It is through US that peace will | T 15 G 6 T(582)- 409 |
| to understand Selfhood. And therein is loves meaning understood. But | T 15 G 7 T(582)- 409 |
| understood. But remember that understanding is OF THE MIND, and, ONLY | T 15 G 7 T(582)- 409 |
| ONLY of the mind. KNOWLEDGE is therefore of the mind, and | T 15 G 7 T(582)- 409 |
| In the holy instant, God is remembered, and the language of | T 15 G 8 T(582)- 409 |
| communication with ALL your brothers, is remembered WITH Him. For communication | T 15 G 8 T(582)- 409 |
| 410 - is remembered TOGETHER, as is truth | T 15 G 8 T(583)- 410 |
| is remembered TOGETHER, as is truth. There is NO exclusion | T 15 G 8 T(583)- 410 |
| TOGETHER, as is truth. There is NO exclusion in the holy | T 15 G 8 T(583)- 410 |
| holy instant, because the past is gone, and, with it, goes | T 15 G 8 T(583)- 410 |
| to understand what your Creator is, and what His creation is | T 15 G 8 T(583)- 410 |
| is, and what His creation is, along WITH Him. | T 15 G 8 T(583)- 410 |
| and ALWAYS obscured by it, is the powerful attraction of the | T 15 H 1 T(584)- 411 |
| Father for His Son. There is no OTHER love that can | T 15 H 1 T(584)- 411 |
| can satisfy you, because there IS no other love. This is | T 15 H 1 T(584)- 411 |
| IS no other love. This is the ONLY love that is | T 15 H 1 T(584)- 411 |
| is the ONLY love that is fully given, AND FULLY RETURNED | T 15 H 1 T(584)- 411 |
| in it HAS everything. This is NOT the basis for ANY | T 15 H 1 T(584)- 411 |
| on which the ego embarks IS special. The ego establishes relationships | T 15 H 1 T(584)- 411 |
| 15 H 2. It is impossible for the ego to | T 15 H 2 T(584)- 411 |
| that ANGER MAKES FRIENDS. This is NOT its statement, but it | T 15 H 2 T(584)- 411 |
| NOT its statement, but it IS its purpose. For the ego | T 15 H 2 T(584)- 411 |
| KEEP, by MAKING GUILTY. This is its ONE attraction. An attraction | T 15 H 2 T(584)- 411 |
| be recognized FOR WHAT IT IS. For, having been made REAL | T 15 H 3 T(584)- 411 |
| made REAL to you, it is essential to look at it | T 15 H 3 T(584)- 411 |
| NOT looked at what it IS, and have judged it as | T 15 H 3 T(584)- 411 |
| do to YOU. For it is the egos fundamental doctrine | T 15 H 4 T(585)- 412 |
| 15 H 5. It is this chain that binds the | T 15 H 5 T(585)- 412 |
| God to guilt, and it is this chain the Holy Spirit | T 15 H 5 T(585)- 412 |
| judge them truly. For it is certain that, if you LOOK | T 15 H 5 T(585)- 412 |
| relationship which the ego makes is based on the idea that | T 15 H 6 T(585)- 412 |
| which it regards as purification, is actually the root of its | T 15 H 6 T(585)- 412 |
| love. Yet to make guilty IS direct attack, but does not | T 15 H 6 T(585)- 412 |
| HIM FOR IT. Yet this is what he thinks he WANTS | T 15 H 7 T(586)- 413 |
| he thinks he WANTS. He is NOT in love with the | T 15 H 7 T(586)- 413 |
| all; he merely believes he is IN LOVE WITH SACRIFICE. And | T 15 H 7 T(586)- 413 |
| believes, that to forgive another, IS TO LOSE HIM. For it | T 15 H 7 T(586)- 413 |
| TO LOSE HIM. For it is only by attack WITHOUT forgiveness | T 15 H 7 T(586)- 413 |
| that BODIES are together. It is always PHYSICAL closeness that the | T 15 H 8 T(586)- 413 |
| as long as the BODY is there, to receive its sacrifice | T 15 H 8 T(586)- 413 |
| to receive its sacrifice, it is content. To the ego, THE | T 15 H 8 T(586)- 413 |
| To the ego, THE MIND IS PRIVATE, and only the body | T 15 H 8 T(586)- 413 |
| closer or farther. And it is in these terms that it | T 15 H 8 T(586)- 413 |
| AND HOLDS HIM THROUGH GUILT, is good. What releases him FROM | T 15 H 8 T(586)- 413 |
| What releases him FROM guilt is bad, because he would no | T 15 H 8 T(586)- 413 |
| ego has blessed, for anger IS its blessing. Anger takes many | T 15 H 10 T(587)- 414 |
| MUST be anger. ALL anger is nothing more than an attempt | T 15 H 10 T(587)- 414 |
| FEEL GUILTY, and this attempt is the ONLY basis which the | T 15 H 10 T(587)- 414 |
| accepts for special relationships. Guilt is the only need the ego | T 15 H 10 T(587)- 414 |
| to be WITH A BODY is NOT communication. And, if you | T 15 H 11 T(587)- 414 |
| And, if you think it IS, you will feel guilty about | T 15 H 11 T(587)- 414 |
| you believe that, to communicate, is to MAKE YOURSELF ALONE? It | T 15 H 11 T(587)- 414 |
| to MAKE YOURSELF ALONE? It is CLEARLY insane to believe that | T 15 H 11 T(587)- 414 |
| ITS ability to overcome loneliness, is but the working of the | T 15 H 12 T(587)- 414 |
| to be with a body, is companionship, you will be COMPELLED | T 15 H 12 T(587)- 414 |
| will ALWAYS teach that loneliness is solved by guilt, and that | T 15 H 12 T(587)- 414 |
| by guilt, and that communication is the CAUSE of loneliness. And | T 15 H 12 T(587)- 414 |
| damnation lies in guilt. It is the Holy Spirits teaching | T 15 H 13 T(587)- 414 |
| believe that communication is damnation, that communication is salvation | T 15 H 13 T(588)- 415 |
| communication is damnation, that communication is salvation. And He will do | T 15 H 13 T(588)- 415 |
| God in Him AND YOU is joined in REAL relationship, so | T 15 H 13 T(588)- 415 |
| even this, WITHOUT fear. It is through the holy instant that | T 15 H 13 T(588)- 415 |
| instant that what SEEMS impossible is ACCOMPLISHED, making it evident that | T 15 H 13 T(588)- 415 |
| making it evident that it is NOT impossible. In the holy | T 15 H 13 T(588)- 415 |
| And guilt, whose ONLY purpose is to DISRUPT communication, HAS no | T 15 H 13 T(588)- 415 |
| I 1. Here, there is no concealment, and no private | T 15 I 1 T(588)- 415 |
| and overcomes loneliness completely. There is complete forgiveness here, for there | T 15 I 1 T(588)- 415 |
| complete forgiveness here, for there is no desire to exclude ANYONE | T 15 I 1 T(588)- 415 |
| you understand that YOUR completion is Gods, Whose only need | T 15 I 1 T(588)- 415 |
| Gods, Whose only need is to have you Be complete | T 15 I 1 T(588)- 415 |
| YOUR awareness. And here it is that you experience yourself as | T 15 I 1 T(588)- 415 |
| what truth MUST be. He is swift to utilize WHATEVER you | T 15 I 2 T(588)- 415 |
| clearly as He knows forgiveness IS release, He will teach you | T 15 I 2 T(588)- 415 |
| to remember always that forgiveness is NOT loss, BUT YOUR SALVATION | T 15 I 2 T(588)- 415 |
| which you recognize that there is nothing to forgive, YOU are | T 15 I 2 T(588)- 415 |
| holy instant all that there is, by desiring that it BE | T 15 I 3 T(589)- 416 |
| it BE all that there is. Gods Son has such | T 15 I 3 T(589)- 416 |
| loneliness of Gods Son is the loneliness of his Father | T 15 I 4 T(589)- 416 |
| the holy host of God is BEYOND failure, and NOTHING that | T 15 I 4 T(589)- 416 |
| that ever was created, but is not yours. Your relationships are | T 15 I 5 T(589)- 416 |
| this universe, being of God, is far beyond the petty sum | T 15 I 5 T(589)- 416 |
| separation FROM His Father, Who is His One relationship, in which | T 15 I 5 T(589)- 416 |
| 6. The Holy Spirit is Gods attempt to free | T 15 I 6 T(590)- 417 |
| share it with you. It is only YOU, who believe that | T 15 I 6 T(590)- 417 |
| YOU, who believe that it IS understandable. T 15 I | T 15 I 6 T(590)- 417 |
| Holy Spirit KNOWS that it is not understandable, and yet He | T 15 I 7 T(590)- 417 |
| YOU do NOT understand. It is His holy function to ACCEPT | T 15 I 7 T(590)- 417 |
| will do this, BECAUSE it is His function. Leave, then, what | T 15 I 7 T(590)- 417 |
| MUST be possible, because it is the Will of God. And | T 15 I 7 T(590)- 417 |
| And let Him, Whose teaching is ONLY of God, teach you | T 15 I 7 T(590)- 417 |
| that HAS meaning, and that is His relationship with YOU. | T 15 I 7 T(590)- 417 |
| they reach to God. It is this shift in vision which | T 15 I 8 T(591)- 418 |
| this shift in vision which is accomplished in the holy instant | T 15 I 8 T(591)- 418 |
| the holy instant. Yet it is needful for you to learn | T 15 I 8 T(591)- 418 |
| NOT leave you, for it IS permanent. For, once you have | T 15 I 8 T(591)- 418 |
| PERCEPTION THAT YOU WANT, it is translated into knowledge, by the | T 15 I 8 T(591)- 418 |
| in the Atonement, for it is the ONLY step in it | T 15 I 8 T(591)- 418 |
| are ready for it. God is ready NOW, but YOU are | T 15 I 8 T(591)- 418 |
| I 9. Our task is but to continue, as fast | T 15 I 9 T(591)- 418 |
| seeing it EXACTLY as it is. For it is impossible to | T 15 I 9 T(591)- 418 |
| as it is. For it is impossible to recognize as WHOLLY | T 15 I 9 T(591)- 418 |
| THINK YOU WANT. The body is the symbol of the ego | T 15 I 9 T(591)- 418 |
| the ego, as the ego is the symbol of separation. And | T 15 I 9 T(591)- 418 |
| recognition of relationships WITHOUT limits is given you. But to SEE | T 15 I 10 T(591)- 418 |
| But to SEE this, it is necessary to give up EVERY | T 15 I 10 T(591)- 418 |
| have given it. Yet it is impossible to DIVIDE your strength | T 15 I 11 T(592)- 419 |
| your power unto creation, that is the ONLY purpose for which | T 15 I 11 T(592)- 419 |
| and the loneliness in Heaven is gone. If you would but | T 15 I 12 T(592)- 419 |
| to linger here. For it IS your will to be in | T 15 I 12 T(592)- 419 |
| for this? For the body IS little and limited, and only | T 15 I 12 T(592)- 419 |
| because your power, BEING His, is AS GREAT as His, you | T 15 I 13 T(592)- 419 |
| could ever WANT. ALL Truth IS here. T 15 J | T 15 J 1 T(593)- 420 |
| 15 J 2. It IS in your power, IN TIME | T 15 J 2 T(593)- 420 |
| in eternity. But here, it is the Holy Spirits function | T 15 J 2 T(593)- 420 |
| the ego uses them. This is the season when you would | T 15 J 2 T(593)- 420 |
| I can accept of you, is the gift I GAVE you | T 15 J 2 T(593)- 420 |
| 3. The holy instant is truly the time of Christ | T 15 J 3 T(593)- 420 |
| this liberating instant, no guilt is laid upon the Son of | T 15 J 3 T(593)- 420 |
| God, and his unlimited power is thus restored to him. What | T 15 J 3 T(593)- 420 |
| YOU? And to see me, is to see me in everyone | T 15 J 3 T(593)- 420 |
| of receiving sacrifice as God is. And every sacrifice you ask | T 15 J 3 T(593)- 420 |
| that sacrifice, of ANY kind, is nothing but a LIMITATION IMPOSED | T 15 J 3 T(593)- 420 |
| brothers. The gift of union is the only gift that I | T 15 J 4 T(594)- 421 |
| it. The time of Christ is the time appointed for the | T 15 J 4 T(594)- 421 |
| offered it TO everyone. It IS in your power to make | T 15 J 4 T(594)- 421 |
| this season holy. For it is in your power to make | T 15 J 4 T(594)- 421 |
| 15 J 5. It is possible to do this all | T 15 J 5 T(595)- 422 |
| all at once, because there is but ONE shift in perception | T 15 J 5 T(595)- 422 |
| ONE shift in perception that is necessary. For you made but | T 15 J 5 T(595)- 422 |
| SEEMS like many, but it is all the same. For, though | T 15 J 5 T(595)- 422 |
| ego takes many forms, it is ALWAYS the same idea. What | T 15 J 5 T(595)- 422 |
| ALWAYS the same idea. What is NOT love is always fear | T 15 J 5 T(595)- 422 |
| idea. What is NOT love is always fear, and nothing else | T 15 J 5 T(595)- 422 |
| fear, and nothing else. It is not necessary to follow fear | T 15 J 5 T(595)- 422 |
| quite different from what it IS. It IS necessary to examine | T 15 J 5 T(595)- 422 |
| from what it IS. It IS necessary to examine each one | T 15 J 5 T(595)- 422 |
| J 6. The idea is simply this; you believe that | T 15 J 6 T(595)- 422 |
| this; you believe that it is possible to be host to | T 15 J 6 T(595)- 422 |
| or hostage to God. This is the choice you think you | T 15 J 6 T(595)- 422 |
| that SACRIFICE GETS NOTHING. Sacrifice is so essential to your thought-system | T 15 J 6 T(595)- 422 |
| confusion of sacrifice and love is so profound that you cannot | T 15 J 6 T(595)- 422 |
| love WITHOUT sacrifice. And it is THIS that you must look | T 15 J 6 T(595)- 422 |
| you must look at; SACRIFICE IS ATTACK, NOT LOVE. If you | T 15 J 6 T(595)- 422 |
| that remains to BE decided is HOW MUCH is the price | T 15 J 7 T(595)- 422 |
| BE decided is HOW MUCH is the price, for getting WHAT | T 15 J 7 T(595)- 422 |
| TO BE YOURS. While it is obvious that the ego DOES | T 15 J 7 T(595)- 422 |
| the ego, which you INVITED, is treacherous only to those who | T 15 J 7 T(595)- 422 |
| That love demands sacrifice, and is therefore INSEPARABLE from attack and | T 15 J 8 T(596)- 423 |
| and fear. And that GUILT IS THE PRICE OF LOVE, which | T 15 J 8 T(596)- 423 |
| God, and of the two is judged as the LESSER of | T 15 J 8 T(596)- 423 |
| DESTRUCTIVE, and your only question is WHO is to be destroyed | T 15 J 9 T(596)- 423 |
| your only question is WHO is to be destroyed, you or | T 15 J 9 T(596)- 423 |
| Yet the demand of sacrifice is so savage and so fearful | T 15 J 9 T(596)- 423 |
| CANNOT accept it WHERE IT IS. But the REAL price of | T 15 J 9 T(596)- 423 |
| do not recognize that it is WHAT YOU INVITED IN that | T 15 J 10 T(596)- 423 |
| this savage guest, for it is an invader who but SEEMS | T 15 J 10 T(596)- 423 |
| yet, it is the RECOGNITION of the decision | T 15 J 11 T(597)- 424 |
| the decision, JUST AS IT IS, that makes the decision so | T 15 J 11 T(597)- 424 |
| the decision so easy! Salvation is simple, being of God, and | T 15 J 11 T(597)- 424 |
| PROTECT yourself from where it is NOT. Your brothers and your | T 15 K 1 T(597)- 424 |
| ARE, the choice BETWEEN them is nothing more than a gentle | T 15 K 1 T(597)- 424 |
| The sign of Christmas is a star, a light in | T 15 K 2 T(597)- 424 |
| of ANY kind, of ANYONE, is asked by Him. In His | T 15 K 2 T(597)- 424 |
| loses ALL meaning. For He is Host to God. And you | T 15 K 2 T(597)- 424 |
| but invite Him in Who is there ALREADY, by recognizing that | T 15 K 2 T(597)- 424 |
| by recognizing that His Host is One. And no thought ALIEN | T 15 K 2 T(597)- 424 |
| of Christ. For the Host is as holy as the Perfect | T 15 K 2 T(597)- 424 |
| Leave nothing behind, for release is TOTAL. And when you have | T 15 K 3 T(597)- 424 |
| disappear in OUR relationship, which is as innocent as our relationship | T 15 K 3 T(597)- 424 |
| You who believe that sacrifice IS love, must learn that sacrifice | T 15 K 4 T(598)- 425 |
| love, must learn that sacrifice is SEPARATION FROM love. For sacrifice | T 15 K 4 T(598)- 425 |
| as love brings peace. Guilt is the CONDITION of sacrifice, as | T 15 K 4 T(598)- 425 |
| CONDITION of sacrifice, as peace is the condition for the awareness | T 15 K 4 T(598)- 425 |
| the basis of your attempts is the belief in the REALITY | T 15 K 5 T(598)- 425 |
| BEING the belief that attack IS justified. And, as long as | T 15 K 5 T(598)- 425 |
| 15 K 6. So is it that, in all your | T 15 K 6 T(598)- 425 |
| find NOT love. For it is impossible to DENY what love | T 15 K 6 T(598)- 425 |
| impossible to DENY what love IS, and still RECOGNIZE it. The | T 15 K 6 T(598)- 425 |
| all, APART from you. It is what you preferred to KEEP | T 15 K 6 T(598)- 425 |
| and to be without Him IS to be without meaning. | T 15 K 6 T(599)- 426 |
| instant, the condition of love is met, for minds are joined | T 15 K 7 T(599)- 426 |
| s INTERFERENCE, and where there is communication, there is peace. The | T 15 K 7 T(599)- 426 |
| where there is communication, there is peace. The Prince of Peace | T 15 K 7 T(599)- 426 |
| unbroken, even if the body is destroyed, PROVIDED THAT you see | T 15 K 7 T(599)- 426 |
| that, to sacrifice the BODY, is to SACRIFICE NOTHING. And communication | T 15 K 7 T(599)- 426 |
| CANNOT be sacrificed. Where, then, is sacrifice? T 15 K | T 15 K 7 T(599)- 426 |
| teach to all my brothers, is that sacrifice is nowhere and | T 15 K 8 T(599)- 426 |
| my brothers, is that sacrifice is nowhere and love is everywhere | T 15 K 8 T(599)- 426 |
| sacrifice is nowhere and love is everywhere. For communication EMBRACES EVERYTHING | T 15 K 8 T(599)- 426 |
| for the time of Christ is meaningless APART from joy. Let | T 15 K 8 T(599)- 426 |
| ARE DEPRIVED OF NOTHING? Such is the message of the time | T 15 K 8 T(599)- 426 |
| of Christ, communication with Him is restored, and He joins us | T 15 K 9 T(599)- 426 |
| you into Himself. For what is contained in you who welcome | T 15 K 9 T(599)- 426 |
| in you who welcome Him is RETURNED to Him. And we | T 15 K 9 T(599)- 426 |
| 15 K 10. This is the week-end in which a | T 15 K 10 T(600)427 |
| in joy and freedom. There is much to do, and we | T 15 K 10 T(600)427 |
| holy instant as this year is born, and take your place | T 15 K 10 T(600)427 |
| made holy FOR you. This is OUR will. Amen. | T 15 K 10 T(600)427 |
| JOIN IN SUFFERING, for this is what you must REFUSE to | T 16 A 1 T(601)428 |
| must REFUSE to understand. This is the EGOs interpretation of | T 16 A 1 T(601)428 |
| s interpretation of empathy, and is ALWAYS used to form a | T 16 A 1 T(601)428 |
| special relationship, in which SUFFERING is shared. The CAPACITY to empathize | T 16 A 1 T(601)428 |
| shared. The CAPACITY to empathize is VERY useful to the Holy | T 16 A 1 T(601)428 |
| in His way. His way is very different. He does NOT | T 16 A 1 T(601)428 |
| would have you teach IT IS NOT UNDERSTANDABLE. When He relates | T 16 A 1 T(601)428 |
| pain, knowing that HEALING pain is NOT accomplished by delusional attempts | T 16 A 1 T(601)428 |
| as the ego uses it, is DESTRUCTIVE, lies in the fact | T 16 A 2 T(601)428 |
| in the fact that it is applied ONLY to certain types | T 16 A 2 T(601)428 |
| INCREASE itself by sharing what is LIKE itself. Make no mistake | T 16 A 2 T(601)428 |
| TO WEAKEN. And to weaken is ALWAYS to attack. T | T 16 A 2 T(601)428 |
| NOT in weakness. Your part is only to remember this; you | T 16 A 3 T(601)428 |
| do NOT know what healing IS. All you have learned of | T 16 A 3 T(601)428 |
| you have learned of empathy IS FROM THE PAST. And there | T 16 A 3 T(601)428 |
| FROM THE PAST. And there is NOTHING from the past that | T 16 A 3 T(601)428 |
| you would share, for there is nothing there that YOU WOULD | T 16 A 3 T(601)428 |
| have invited Him, and He is here. I need do nothing | T 16 A 4 T(602)429 |
| B 1. True empathy is of Him Who knows what | T 16 B 1 T(602)429 |
| Him Who knows what it is. YOU will learn HIS interpretation | T 16 B 1 T(602)429 |
| YOU desert not Him. Humility is strength in this sense only | T 16 B 2 T(602)429 |
| that you do NOT know, is to recognize and accept the | T 16 B 2 T(602)429 |
| glory. The triumph of weakness is NOT what you would offer | T 16 B 2 T(602)429 |
| no triumph but this. This is NOT knowledge, and the form | T 16 B 2 T(602)429 |
| that would bring it about, is so distorted that it would | T 16 B 2 T(602)429 |
| empathy to Him, for it is HIS perception and His strength | T 16 B 3 T(602)429 |
| The meaning of love is lost in any relationship which | T 16 B 3 T(603)430 |
| The POWER of love, which IS its meaning, lies in the | T 16 B 3 T(603)430 |
| secret from each other. This is NOT the way, for it | T 16 B 5 T(603)430 |
| ALL to Him Whose FUNCTION is to meet them. This is | T 16 B 5 T(603)430 |
| is to meet them. This is His function, and NOT YOURS | T 16 B 5 T(603)430 |
| give through Him. And that is WHY He gives it. What | T 16 B 5 T(603)430 |
| What you give through Him is for the whole Sonship, NOT | T 16 B 5 T(603)430 |
| You still think holiness is difficult, because you cannot see | T 16 C 1 T(604)431 |
| do you DO them. It is their extension, far beyond the | T 16 C 1 T(604)431 |
| the miracle itself? One ATTRIBUTE is no more difficult to understand | T 16 C 1 T(604)431 |
| more difficult to understand than is the whole. If miracles ARE | T 16 C 1 T(604)431 |
| 16 C 2. There is a tendency to fragment, and | T 16 C 2 T(604)431 |
| of the whole. And this is but a way of avoiding | T 16 C 2 T(604)431 |
| able to understand. And this is but another way in which | T 16 C 2 T(604)431 |
| way to think of miracles is this: You do NOT understand | T 16 C 2 T(604)431 |
| CANNOT be necessary. Yet it is still impossible to accomplish what | T 16 C 2 T(604)431 |
| they do not remember what is natural to them. And when | T 16 C 3 T(604)431 |
| the whole in every part, is PERFECTLY natural. For it is | T 16 C 3 T(604)431 |
| is PERFECTLY natural. For it is the way GOD thinks, and | T 16 C 3 T(604)431 |
| way GOD thinks, and what is natural to Him, IS natural | T 16 C 3 T(604)431 |
| what is natural to Him, IS natural to you. WHOLLY natural | T 16 C 3 T(604)431 |
| order of difficulty in miracles is quite impossible, for it involves | T 16 C 3 T(604)431 |
| HAVE done miracles, but it is QUITE apparent that you have | T 16 C 4 T(605)432 |
| understanding on YOUR behalf. It is impossible to convince you of | T 16 C 4 T(605)432 |
| understand it, or else IT is not real. T 16 | T 16 C 4 T(605)432 |
| think your LACK of understanding is a LOSS to you, and | T 16 C 5 T(605)432 |
| believe that what HAS happened is true. Yet can you REALLY | T 16 C 5 T(605)432 |
| HAS NOT HAPPENED? Yet this IS your position. You would have | T 16 C 5 T(605)432 |
| accepting it FOR WHAT IT IS, and giving thanks for it | T 16 C 5 T(605)432 |
| for Him. For His task is to TRANSLATE the miracle into | T 16 C 6 T(605)432 |
| which it REPRESENTS, and which IS lost to you. Let HIS | T 16 C 6 T(605)432 |
| Yet your relationship with Him IS real, and HAS been demonstrated | T 16 C 6 T(606)433 |
| The One you called upon IS with you. Bid Him welcome | T 16 C 6 T(606)433 |
| 16 C 7. It IS true, JUST AS YOU FEAR | T 16 C 7 T(606)433 |
| FEAR, that to acknowledge Him, IS to deny ALL that you | T 16 C 7 T(606)433 |
| was NEVER true. What gain is there to you in clinging | T 16 C 7 T(606)433 |
| willing NOT to listen. This is a year of joy, in | T 16 C 7 T(606)433 |
| minds firmly convinced that holiness is weakness, and attack is power | T 16 C 8 T(606)433 |
| holiness is weakness, and attack is power. Should not that be | T 16 C 8 T(606)433 |
| teach you that your Teacher is NOT of you? But remember | T 16 C 8 T(606)433 |
| of Him. A for that is the only reason He has | T 16 C 9 T(606)433 |
| the joyful tidings that disaster is NOT real, and that reality | T 16 C 9 T(607)434 |
| NOT real, and that reality is NOT disaster. Reality is safe | T 16 C 9 T(607)434 |
| reality is NOT disaster. Reality is safe and sure and wholly | T 16 C 9 T(607)434 |
| to everyone and everything. There is no greater love than to | T 16 C 9 T(607)434 |
| ANYTHING yourself and been successful. Is it not time you brought | T 16 C 10 T(607)434 |
| made SENSE of them? This is the year for the APPLICATION | T 16 C 10 T(607)434 |
| taught, and how alien it is to what you THOUGHT you | T 16 D 1 T(608)435 |
| shall know themselves. For it is certain that you judge YOURSELF | T 16 D 2 T(608)435 |
| YOURSELF as one? For it is impossible to teach successfully, WHOLLY | T 16 D 3 T(608)435 |
| WHOLLY without conviction, and it is equally impossible that conviction be | T 16 D 3 T(608)435 |
| must be THERE. And it is ONLY if you deny WHAT | T 16 D 3 T(609)436 |
| 16 D 4. This is a course in how to | T 16 D 4 T(609)436 |
| cause and effect relationship that is PERFECTLY apparent. Yet, within you | T 16 D 4 T(609)436 |
| PERFECTLY apparent. Yet, within you, is EVERYTHING you taught. What can | T 16 D 4 T(609)436 |
| It must be this that is REALLY outside yourself, NOT by | T 16 D 4 T(609)436 |
| BUT IN TRUTH. And it is this, that you have TAKEN | T 16 D 4 T(609)436 |
| you have TAKEN IN, that is NOT you. What YOU accept | T 16 D 4 T(609)436 |
| are but beliefs in WHAT IS NOT THERE. And the seeming | T 16 D 4 T(609)436 |
| this, for the Holy Spirit is PART OF YOU. Created by | T 16 D 5 T(609)436 |
| God nor His creation. He is both God and you, as | T 16 D 5 T(609)436 |
| teaching of your self, who is their home. T 16 | T 16 D 5 T(609)436 |
| of its Creator. And what is NOT real was NEVER there | T 16 D 6 T(609)436 |
| two selves in conflict. What is BEYOND GOD? If you who | T 16 D 6 T(609)436 |
| must be OUTSIDE, where NOTHING is. --- Manuscript | T 16 D 6 T(609)436 |
| taught. FOR WHAT YOU TAUGHT IS TRUE. Alone, you stand OUTSIDE | T 16 D 6 T(610)437 |
| For the joy of teaching is IN THE LEARNER, who offers | T 16 D 7 T(610)437 |
| Who teaches you what He IS, will grow and help you | T 16 D 7 T(610)437 |
| and no end, and there is nothing in Him that is | T 16 D 7 T(610)437 |
| is nothing in Him that is not perfect and eternal. All | T 16 D 7 T(610)437 |
| perfect and eternal. All this is YOU, and nothing OUTSIDE of | T 16 D 7 T(610)437 |
| and nothing OUTSIDE of this IS you. To your most Holy | T 16 D 7 T(610)437 |
| most Holy Self all praise is due, for what you are | T 16 D 7 T(610)437 |
| are, and for what He is Who created you AS you | T 16 D 7 T(610)437 |
| gap, as soon as he is willing to expend some little | T 16 D 8 T(610)437 |
| who make Heaven what it is, being joined within it. And | T 16 D 8 T(610)437 |
| one who would cross over, is literally transported there. Your bridge | T 16 D 8 T(610)437 |
| literally transported there. Your bridge is builded stronger than you think | T 16 D 8 T(610)437 |
| you think, and your foot is planted firmly on it. Have | T 16 D 8 T(610)437 |
| WHICH THE MEANING OF LOVE IS LOST, is undertaken SOLELY to | T 16 E 1 T(611)438 |
| MEANING OF LOVE IS LOST, is undertaken SOLELY to OFFSET this | T 16 E 1 T(611)438 |
| and out of sight. It is essential to bring it INTO | T 16 E 1 T(611)438 |
| to hide it. For it is the attempt to BALANCE hate | T 16 E 1 T(611)438 |
| and the SYMBOL of love IS without meaning, if love is | T 16 E 2 T(611)438 |
| IS without meaning, if love is everything. You will go through | T 16 E 2 T(611)438 |
| will emerge AS YOURSELF. This is the last step in the | T 16 E 2 T(611)438 |
| The special love relationship is an attempt to limit the | T 16 E 3 T(611)438 |
| them. The special love relationship is NOT perceived as a value | T 16 E 3 T(611)438 |
| of safety, from which hatred is split off, and KEPT APART | T 16 E 3 T(611)438 |
| APART. The special love partner is acceptable ONLY as long as | T 16 E 3 T(611)438 |
| Hatred can enter, and, indeed, is WELCOME in some ASPECTS of | T 16 E 3 T(611)438 |
| of the relationship, but it is still held together by the | T 16 E 3 T(611)438 |
| the illusion goes, the relationship is broken or becomes unsatisfying, on | T 16 E 3 T(612)439 |
| 16 E 4. LOVE IS NOT AN ILLUSION. It is | T 16 E 4 T(612)439 |
| IS NOT AN ILLUSION. It is a FACT. Where DISillusionment is | T 16 E 4 T(612)439 |
| is a FACT. Where DISillusionment is possible, there was NOT love | T 16 E 4 T(612)439 |
| love, but HATE. For hate IS an illusion, and what can | T 16 E 4 T(612)439 |
| change was NEVER love. It is certain that those who select | T 16 E 4 T(612)439 |
| than DIE OF it. This is the choice they see. And | T 16 E 4 T(612)439 |
| see. And love to them is only AN ESCAPE FROM DEATH | T 16 E 4 T(612)439 |
| find the fear of death is still upon them, the love | T 16 E 4 T(612)439 |
| loses the illusion that it IS what it is NOT. For | T 16 E 4 T(612)439 |
| that it IS what it is NOT. For, when the barricades | T 16 E 4 T(612)439 |
| triumphs of love. Only hate is concerned with the triumph of | T 16 E 5 T(612)439 |
| ONLY choice that remains possible, is which illusion you prefer. There | T 16 E 5 T(612)439 |
| which illusion you prefer. There IS no conflict in the choice | T 16 E 5 T(612)439 |
| NOT matter. Where one choice IS as dangerous as the other | T 16 E 5 T(612)439 |
| E 6. Your task is NOT to seek for love | T 16 E 6 T(612)439 |
| have built AGAINST it. It is NOT necessary to seek for | T 16 E 6 T(612)439 |
| necessary to seek for what is true, but it IS necessary | T 16 E 6 T(612)439 |
| what is true, but it IS necessary to seek for what | T 16 E 6 T(612)439 |
| necessary to seek for what is FALSE. Every illusion is one | T 16 E 6 T(612)439 |
| what is FALSE. Every illusion is one of fear, WHATEVER form | T 16 E 6 T(612)439 |
| Recognize this, for it is true, and truth MUST be | T 16 E 7 T(613)440 |
| MUST be recognized, if it is to be distinguished from illusion | T 16 E 7 T(613)440 |
| illusion: the special love relationship is an attempt TO BRING LOVE | T 16 E 7 T(613)440 |
| SEPARATION. And, as such, it is nothing more than an attempt | T 16 E 7 T(613)440 |
| COULD this be done? It is essential that we look VERY | T 16 E 7 T(613)440 |
| closely at exactly what it is you THINK you can do | T 16 E 7 T(613)440 |
| E 8. FOR IT IS THEY YOU SEEK. You seek | T 16 E 8 T(613)440 |
| your own COMPLETION, and it is they who render you complete | T 16 E 8 T(613)440 |
| complete. The special love relationship is but a shabby substitute for | T 16 E 8 T(613)440 |
| illusion. Your relationship with them IS without guilt, and THIS enables | T 16 E 8 T(613)440 |
| them. Acceptance of your creations IS the acceptance of the oneness | T 16 E 8 T(613)440 |
| in giving. Across the bridge IS your completion, for you will | T 16 E 8 T(613)440 |
| and perfect holiness. Only there is the completion of God and | T 16 E 9 T(614)441 |
| world of illusion, where nothing is certain, and where everything fails | T 16 E 9 T(614)441 |
| completion, and ONLY this, there is God completed, and His Son | T 16 E 9 T(614)441 |
| the veil behind which truth is hidden. To lift the veil | T 16 E 10 T(614)441 |
| so dark and heavy, it is only needful to VALUE truth | T 16 E 10 T(614)441 |
| not answer you; whose completion is His? He loves you, wholly | T 16 E 11 T(614)441 |
| you must love. For love IS wholly without illusion, and therefore | T 16 E 11 T(614)441 |
| remember it. The Holy Spirit is the bridge to Him, made | T 16 E 12 T(615)442 |
| that SEEMED to be endless is ALMOST complete, for what IS | T 16 E 12 T(615)442 |
| is ALMOST complete, for what IS endless is very near. YOU | T 16 E 12 T(615)442 |
| complete, for what IS endless is very near. YOU HAVE ALMOST | T 16 E 12 T(615)442 |
| YOU ARE COMPLETE FOREVER. There is no veil the love of | T 16 E 13 T(615)442 |
| lift. The way to Truth is open. Follow it with me | T 16 E 13 T(615)442 |
| at the special relationship, it is necessary first to realize that | T 16 F 1 T(615)442 |
| are some aspects of what is REALLY being attempted, that we | T 16 F 1 T(616)443 |
| the attempt to make guilty is ALWAYS directed against God. For | T 16 F 1 T(616)443 |
| The special love relationship is the egos chief weapon | T 16 F 2 T(616)443 |
| be. The special love relationship is the egos most boasted | T 16 F 2 T(616)443 |
| those who believe that hate is sin, merely feel guilty, but | T 16 F 2 T(616)443 |
| 16 F 3. This IS the natural condition of the | T 16 F 3 T(616)443 |
| those who learn that it is NOT natural at all, seem | T 16 F 3 T(616)443 |
| UNnatural ones. For this world IS the opposite of Heaven, having | T 16 F 3 T(616)443 |
| direction EXACTLY opposite to what is true. In Heaven, where the | T 16 F 3 T(616)443 |
| where the meaning of love is known, love is the same | T 16 F 3 T(616)443 |
| of love is known, love is the same as UNION. Here | T 16 F 3 T(616)443 |
| where the ILLUSION of love is accepted IN ITS PLACE, love | T 16 F 3 T(616)443 |
| accepted IN ITS PLACE, love is perceived as separation and EXCLUSION | T 16 F 3 T(616)443 |
| 16 F 4. It is in the special relationship, born | T 16 F 4 T(616)443 |
| triumphs. For the special relationship is THE RENUNCIATION OF THE LOVE | T 16 F 4 T(616)443 |
| that He denied. And it is essential --- | T 16 F 4 T(616)443 |
| that you believe this specialness is NOT hell, but HEAVEN. For | T 16 F 4 T(617)444 |
| 5. To everyone, Heaven is completion. There CAN be no | T 16 F 5 T(617)444 |
| complete DISagreement on what completion IS, and HOW it is accomplished | T 16 F 5 T(617)444 |
| completion IS, and HOW it is accomplished. The Holy Spirit knows | T 16 F 5 T(617)444 |
| interfere with IT. And this IS its idea of Heaven. From | T 16 F 5 T(617)444 |
| it follows that union, which is a condition in which the | T 16 F 5 T(617)444 |
| 6. The special relationship is a strange and unnatural ego | T 16 F 6 T(617)444 |
| perceive either one AS IT IS. The special relationship is the | T 16 F 6 T(617)444 |
| IT IS. The special relationship is the triumph of this confusion | T 16 F 6 T(617)444 |
| triumph of this confusion. It is a kind of union from | T 16 F 6 T(617)444 |
| of union from which UNION IS EXCLUDED, and the BASIS for | T 16 F 6 T(617)444 |
| Most curious of all, is the concept of the self | T 16 F 7 T(617)444 |
| the self of another. This is NOT union, for there is | T 16 F 7 T(617)444 |
| is NOT union, for there is --- Manuscript | T 16 F 7 T(617)444 |
| better self the ego seeks is ALWAYS one that is MORE | T 16 F 8 T(618)445 |
| seeks is ALWAYS one that is MORE special. And whoever SEEMS | T 16 F 8 T(618)445 |
| to possess a special self is loved, FOR WHAT CAN BE | T 16 F 8 T(618)445 |
| else, the illusion of Heaven is nothing more than an ATTRACTIVE | T 16 F 8 T(618)445 |
| fear, in which the guilt is buried deep, and rises in | T 16 F 8 T(618)445 |
| with the egos goals, is to DESTROY reality and SUBSTITUTE | T 16 F 9 T(618)445 |
| SUBSTITUTE ILLUSION. For the ego is ITSELF an illusion, and ONLY | T 16 F 9 T(618)445 |
| context in which it is thought to occur. The central | T 16 F 10 T(619)446 |
| in its litany to sacrifice is that GOD MUST DIE SO | T 16 F 10 T(619)446 |
| YOU CAN LIVE. And it is this theme that is acted | T 16 F 10 T(619)446 |
| it is this theme that is acted out in the special | T 16 F 10 T(619)446 |
| truth become that, UNLESS it is weak, and little, and unworthy | T 16 F 11 T(619)446 |
| IT helpless. See how EXACTLY is this ritual enacted in the | T 16 F 11 T(619)446 |
| the special relationship. An altar is erected IN BETWEEN two separate | T 16 F 11 T(619)446 |
| over and over, this ritual is enacted. And it is NEVER | T 16 F 12 T(619)446 |
| ritual is enacted. And it is NEVER completed, nor ever will | T 16 F 12 T(619)446 |
| love in ritual, remember love is CONTENT, and NOT form of | T 16 F 12 T(619)446 |
| ANY kind. The special relationship is a RITUAL OF FORM, aimed | T 16 F 12 T(619)446 |
| the EXPENSE of content. There IS no meaning in the form | T 16 F 12 T(619)446 |
| be recognized for what it is; a senseless ritual, in which | T 16 F 12 T(619)446 |
| senseless ritual, in which strength is extracted from the | T 16 F 12 T(619)446 |
| have made YOURSELF helpless. God is not angry. He merely could | T 16 F 13 T(620)447 |
| decision as just what it IS, and nothing more. The core | T 16 F 15 T(620)447 |
| And, unless its meaning is RESTORED to you, you CANNOT | T 16 F 15 T(620)447 |
| who SHARE its meaning. Separation is only the decision NOT to | T 16 F 15 T(620)447 |
| know yourself. Its whole thought-system is a carefully-contrived learning experience, designed | T 16 F 15 T(620)447 |
| this course and follow it is but the choice between truth | T 16 F 16 T(621)448 |
| truth and illusion. For here IS truth, SEPARATED from illusion, and | T 16 F 16 T(621)448 |
| this choice become when it is perceived as only what it | T 16 F 16 T(621)448 |
| perceived as only what it is. For ONLY fantasies made confusion | T 16 F 16 T(621)448 |
| are totally UNreal. This year is thus the time to make | T 16 F 16 T(621)448 |
| you will recognize that God is on the other side AND | T 16 F 16 T(621)448 |
| side AND NOTHING AT ALL IS HERE. It is impossible NOT | T 16 F 16 T(621)448 |
| AT ALL IS HERE. It is impossible NOT to make the | T 16 F 16 T(621)448 |
| the natural decision, as this is realized. --- | T 16 F 16 T(621)448 |
| search for the special relationship is the sign that you equate | T 16 G 1 T(622)- 449 |
| CANNOT be natural, for it is UNlike the relationship of God | T 16 G 1 T(622)- 449 |
| and GAVE it as it IS. Love HAS no meaning except | T 16 G 1 T(622)- 449 |
| it, by His Will. It is impossible to define it otherwise | T 16 G 1 T(622)- 449 |
| 16 G 2. LOVE IS FREEDOM. To look for it | T 16 G 2 T(622)- 449 |
| by placing yourself in BONDAGE, is to SEPARATE yourself from it | T 16 G 2 T(622)- 449 |
| you, and comfort you. There is a way in which the | T 16 G 2 T(622)- 449 |
| have His. The holy instant is His most helpful tool in | T 16 G 2 T(622)- 449 |
| do NOT recognize that this IS its REAL appeal, for the | T 16 G 2 T(622)- 449 |
| must IMPRISON. The special relationship is totally without meaning WITHOUT A | T 16 G 3 T(622)- 449 |
| WILL keep. The special relationship is a device for limiting YOUR | T 16 G 3 T(622)- 449 |
| EXCLUDES THE UNIVERSE. Far more is LEFT OUTSIDE than would be | T 16 G 4 T(623)- 450 |
| be taken in. For God is left WITHOUT, and NOTHING taken | T 16 G 4 T(623)- 450 |
| Across the bridge, it is so different! For a time | T 16 G 5 T(623)- 450 |
| For a time the body is still seen, but NOT exclusively | T 16 G 5 T(623)- 450 |
| but NOT exclusively, as it is seen here. For the little | T 16 G 5 T(623)- 450 |
| the Great Rays within it, is ALSO visible, and this spark | T 16 G 5 T(623)- 450 |
| the VALUE of the body is so diminished in YOUR sight | T 16 G 5 T(623)- 450 |
| value that the body has, is to enable you to bring | T 16 G 5 T(623)- 450 |
| 6. The bridge itself is nothing more than a transition | T 16 G 6 T(623)- 450 |
| this side, everything you see is grossly distorted, and COMPLETELY out | T 16 G 6 T(623)- 450 |
| COMPLETELY out of perspective. What IS little and insignificant is magnified | T 16 G 6 T(623)- 450 |
| What IS little and insignificant is magnified, and what is strong | T 16 G 6 T(623)- 450 |
| insignificant is magnified, and what is strong and powerful, cut down | T 16 G 6 T(623)- 450 |
| littleness. In the transition, there is a period of confusion, in | T 16 G 6 T(623)- 450 |
| together. This frame of reference is BUILT around the special relationship | T 16 G 6 T(623)- 450 |
| and hurled into reality. Time is kind, and, if you use | T 16 G 7 T(623)- 450 |
| in your transition. The urgency is only in dislodging | T 16 G 7 T(623)- 450 |
| which precedes the actual transition, is far shorter than the time | T 16 G 7 T(624)- 451 |
| ONLY because you realize it IS delay, and that escape from | T 16 G 7 T(624)- 451 |
| and that escape from pain IS REALLY POSSIBLE. Find hope and | T 16 G 7 T(624)- 451 |
| of SELF-betrayal FOR WHAT IT IS. Nothing you seek to strengthen | T 16 G 8 T(624)- 451 |
| strengthen, in the special relationship, is REALLY part of you. And | T 16 G 8 T(624)- 451 |
| thus. What guilt has wrought is ugly, fearful, and very dangerous | T 16 G 9 T(624)- 451 |
| be you thankful that there IS a place where truth and | T 16 G 9 T(624)- 451 |
| give up nothing, BECAUSE it is nothing. The new perspective you | T 16 G 10 T(624)- 451 |
| the understanding of WHERE HEAVEN IS. From HERE, it seems to | T 16 G 10 T(624)- 451 |
| Heaven, which HAS no limit, is INCREASED with each light that | T 16 G 10 T(625)- 452 |
| not be complete, BECAUSE HIS IS PERFECT. It is His task | T 16 G 11 T(625)- 452 |
| BECAUSE HIS IS PERFECT. It is His task to atone for | T 16 G 11 T(625)- 452 |
| His perfect faith. And it is HIS faith you share with | T 16 G 11 T(625)- 452 |
| your release, His PERFECT willingness is GIVEN you. Call upon Him | T 16 G 11 T(625)- 452 |
| Call upon Him, for Heaven is at His call. And LET | T 16 G 11 T(625)- 452 |
| 16 H 1. It is impossible to let the past | T 16 H 1 T(626)- 453 |
| relationship. For the special relationship is an attempt to RE-ENACT the | T 16 H 1 T(626)- 453 |
| the past? EVERY such choice is made because of something evil | T 16 H 1 T(626)- 453 |
| to it. NO SPECIAL RELATIONSHIP IS EXPERIENCED IN THE PRESENT. Shades | T 16 H 2 T(626)- 453 |
| and make it what it is. It HAS no meaning in | T 16 H 2 T(626)- 453 |
| deprived you of? The past is nothing. Do not seek to | T 16 H 2 T(626)- 453 |
| on it, for the past IS GONE. T 16 H | T 16 H 2 T(626)- 453 |
| vengeance on the past. It is COMPLETELY savage, and COMPLETELY insane | T 16 H 3 T(626)- 453 |
| DESTRUCTION TO BE. That this is insane, is obvious. But what | T 16 H 4 T(627)- 454 |
| BE. That this is insane, is obvious. But what is LESS | T 16 H 4 T(627)- 454 |
| insane, is obvious. But what is LESS obvious to you, is | T 16 H 4 T(627)- 454 |
| is LESS obvious to you, is that the PRESENT is useless | T 16 H 4 T(627)- 454 |
| you, is that the PRESENT is useless to you, while you | T 16 H 4 T(627)- 454 |
| as its ally. The past is gone; seek not to preserve | T 16 H 4 T(627)- 454 |
| would teach you that SALVATION is past, and that you must | T 16 H 4 T(627)- 454 |
| past, to FIND salvation. There is NO fantasy that does not | T 16 H 4 T(627)- 454 |
| awareness, the illusion of love is not profoundly shaken. But the | T 16 H 5 T(627)- 454 |
| NEVER allows to reach awareness, is that the special relationship is | T 16 H 5 T(627)- 454 |
| is that the special relationship is the acting out of VENGEANCE | T 16 H 5 T(627)- 454 |
| You have DENIED that it is there. And the relationship becomes | T 16 H 5 T(627)- 454 |
| to truth. The holy instant is the OPPOSITE of the ego | T 16 H 6 T(627)- 454 |
| In the holy instant, it is ACCEPTED that the past is | T 16 H 6 T(627)- 454 |
| is ACCEPTED that the past is gone, and WITH its passing | T 16 H 6 T(627)- 454 |
| you in perfect gentleness. Everything is gone, EXCEPT THE TRUTH. | T 16 H 6 T(627)- 454 |
| mind. Yet the holy instant IS eternal, and your illusions of | T 16 H 7 T(628)- 455 |
| timeless from being what it is, nor you from EXPERIENCING it | T 16 H 7 T(628)- 455 |
| from EXPERIENCING it as it is. T 16 H 8 | T 16 H 7 T(628)- 455 |
| What God has given you is truly given. AND WILL BE | T 16 H 8 T(628)- 455 |
| You will receive, BECAUSE it is His Will to give. He | T 16 H 8 T(628)- 455 |
| be given you. And it is impossible that you receive it | T 16 H 8 T(628)- 455 |
| free. In the holy instant is His reminder that His Son | T 16 H 8 T(628)- 455 |
| the Holy Spirit teaches you, is to remind you that you | T 16 H 8 T(628)- 455 |
| 16 H 9. There is nothing you CAN hold against | T 16 H 9 T(628)- 455 |
| nothing against ANYONE, for He is INCAPABLE of illusions of ANY | T 16 H 9 T(628)- 455 |
| have been forgiven, for it is YOU who offered THEM illusions | T 16 H 9 T(628)- 455 |
| In the holy instant, this is done for you IN TIME | T 16 H 9 T(628)- 455 |
| small, possible or impossible. There is NOTHING that will not give | T 16 H 11 T(629)- 456 |
| in close relationship with Him, is to accept relationships AS REAL | T 16 H 11 T(629)- 456 |
| can ever enter. Our holiness is YOURS. What can there be | T 16 H 12 T(629)- 456 |
| that NEEDS forgiveness, when YOURS is perfect? The sleep of forgetfullness | T 16 H 12 T(629)- 456 |
| perfect? The sleep of forgetfullness is only the unwillingness to remember | T 16 H 12 T(629)- 456 |
| of the Son of God is NOT Your Will. And let | T 16 H 12 T(629)- 456 |
| his own imagining. His reality is forever sinless. He need not | T 17 A 1 T(630)457 |
| and his God. Yet what is done in dreams has not | T 17 A 1 T(630)457 |
| not been REALLY done. It is impossible to convince the dreamer | T 17 A 1 T(630)457 |
| convince the dreamer that this is so, for dreams are what | T 17 A 1 T(630)457 |
| of reality. Only in waking is the full release from them | T 17 A 1 T(630)457 |
| FANTASIES CHANGE REALITY. That is their purpose. They CANNOT do | T 17 A 2 T(630)457 |
| would HAVE REALITY DIFFERENT. It is, then, only your WISH to | T 17 A 2 T(630)457 |
| WISH to change reality that is fearful, because, by your wish | T 17 A 2 T(630)457 |
| truth, to use FOR you, is SAFE from fantasy. T | T 17 A 2 T(630)457 |
| in miracles, all you mean is that there are some things | T 17 B 1 T(630)457 |
| you GIVE IT BACK, it is inevitable that YOUR perspective on | T 17 B 1 T(630)457 |
| OTHER part. To FRAGMENT truth is to DESTROY it by rendering | T 17 B 2 T(631)458 |
| it meaningless. ORDERS of reality is a perspective without understanding, a | T 17 B 2 T(631)458 |
| to give illusions to Truth is to enable truth to teach | T 17 B 3 T(631)458 |
| which MUST imprison you. There IS no order in reality because | T 17 B 3 T(631)458 |
| in reality because EVERYTHING there is true. T 17 B | T 17 B 3 T(631)458 |
| truth, and in Whom all is brought to truth. Salvation from | T 17 B 4 T(631)458 |
| peace of mind because ANOTHER is attempting to solve his problems | T 17 B 4 T(631)458 |
| C 2. This loveliness is NOT a fantasy. It is | T 17 C 2 T(632)- 459 |
| is NOT a fantasy. It is the real world, bright, and | T 17 C 2 T(632)- 459 |
| under the open sun. Nothing is hidden here, for everything has | T 17 C 2 T(632)- 459 |
| between that world and this is SO little and SO easy | T 17 C 2 T(632)- 459 |
| you could not believe it is the meeting-place of worlds so | T 17 C 2 T(632)- 459 |
| different. Yet this little bridge is the strongest thing that touches | T 17 C 2 T(632)- 459 |
| it has escaped your notice, is a stride through time into | T 17 C 2 T(632)- 459 |
| smallest ever taken by anything, is still the greatest accomplishment of | T 17 C 3 T(632)- 459 |
| plan of Atonement. All else is learned, but THIS is GIVEN | T 17 C 3 T(632)- 459 |
| else is learned, but THIS is GIVEN, complete and wholly perfect | T 17 C 3 T(632)- 459 |
| SEE. And WHAT you see is only what YOU HAVE MADE | T 17 C 3 T(633)- 460 |
| 5. The real world is attained simply by the COMPLETE | T 17 C 5 T(633)- 460 |
| will SHOW you that there is NO reason here at all | T 17 C 5 T(633)- 460 |
| of your LACK of reason, is suddenly released to loveliness. Not | T 17 C 5 T(633)- 460 |
| world, the Son of God is lifted easily to his home | T 17 C 6 T(634)- 461 |
| from his mind. For salvation IS the end of dreams, and | T 17 C 7 T(634)- 461 |
| Spirit to give you this, is so intense He would not | T 17 C 7 T(634)- 461 |
| D 1. To forgive is merely to remember ONLY the | T 17 D 1 T(635)- 462 |
| rest, must be forgotten. Forgiveness is a selective remembering, based NOT | T 17 D 1 T(635)- 462 |
| minds, and what their purpose is. T 17 D 2 | T 17 D 1 T(635)- 462 |
| witness to ITS power. It is these shadow figures which would | T 17 D 2 T(635)- 462 |
| do to keep IT safe, is really LOVE. T 17 | T 17 D 2 T(635)- 462 |
| other, AND OF YOURSELF. That is why you see, IN BOTH | T 17 D 3 T(635)- 462 |
| you see, IN BOTH what is not there, and MAKE of | T 17 D 3 T(635)- 462 |
| central to all unholy relationships is evident. Your OWN experience has | T 17 D 4 T(635)- 462 |
| In the unholy relationship, it is NOT the body of the | T 17 D 4 T(636)- 463 |
| the OTHER with which union is attempted, but the bodies of | T 17 D 4 T(636)- 463 |
| severely limited perception of him, is NOT the central focus as | T 17 D 4 T(636)- 463 |
| the central focus as it is, or in entirety. What can | T 17 D 4 T(636)- 463 |
| with those on whom vengeance is REALLY sought, are centered on | T 17 D 4 T(636)- 463 |
| off of the unholy relationship, is a move toward further fragmentation | T 17 D 5 T(636)- 463 |
| be, DECREASES in importance. Time is indeed unkind to the unholy | T 17 D 5 T(636)- 463 |
| the unholy relationship. For time IS cruel in the egos | T 17 D 5 T(636)- 463 |
| egos hands, as it is kind when used for gentleness | T 17 D 5 T(636)- 463 |
| almost at once. Once it is formed, doubt MUST enter in | T 17 D 5 T(636)- 463 |
| enter in, because its purpose IS impossible. The only such relationships | T 17 D 5 T(636)- 463 |
| NO reality has entered, there is NOTHING to intrude upon the | T 17 D 6 T(636)- 463 |
| into relationships whose ONLY purpose is SEPARATION from reality? What forgiveness | T 17 D 7 T(637)- 464 |
| SEPARATION from reality? What forgiveness IS, enables Him to do so | T 17 D 7 T(637)- 464 |
| have been forgotten, what remains IS eternal, and the TRANSFORMED past | T 17 D 7 T(637)- 464 |
| eternal, and the TRANSFORMED past is made LIKE THE PRESENT. No | T 17 D 7 T(637)- 464 |
| it. In these loving thoughts is the spark of beauty, hidden | T 17 D 7 T(637)- 464 |
| relationship in which the HATRED is remembered, yet there to COME | T 17 D 7 T(637)- 464 |
| COME ALIVE as the relationship is given to Him Who GIVES | T 17 D 7 T(637)- 464 |
| 17 D 8. That is why Atonement centers ON THE | T 17 D 8 T(637)- 464 |
| centers ON THE PAST, which is the SOURCE of separation, and | T 17 D 8 T(637)- 464 |
| source of problems WHERE IT IS, and there UNDOES it. And | T 17 D 8 T(637)- 464 |
| each step in HIS undoing, is the SEPARATION more and more | T 17 D 8 T(637)- 464 |
| and UNION brought closer. HE is not at all confused by | T 17 D 8 T(637)- 464 |
| ALL He perceives in it is that it MUST BE UNDONE | T 17 D 8 T(637)- 464 |
| 10. Gods Son is one. And whom God has | T 17 D 10 T(637)- 464 |
| of it without HIMSELF. THIS is the only part of the | T 17 D 10 T(638)- 465 |
| He knows that ONLY this is true. YOU have made the | T 17 D 10 T(638)- 465 |
| by seeing it WHERE it is not, and as it IS | T 17 D 10 T(638)- 465 |
| is not, and as it IS not. Give the past to | T 17 D 10 T(638)- 465 |
| In brief, the past is NOW your justification for entering | T 17 D 11 T(638)- 465 |
| THE PRESENT. For the present IS forgiveness. Therefore, the relationships which | T 17 D 11 T(638)- 465 |
| reference to which the present is REFERRED for meaning, is an | T 17 D 11 T(638)- 465 |
| present is REFERRED for meaning, is an ILLUSION of the past | T 17 D 11 T(638)- 465 |
| REST LET GO. And what is thus let go, is all | T 17 D 11 T(638)- 465 |
| what is thus let go, is all the truth the past | T 17 D 11 T(638)- 465 |
| for ITS reality, while what is KEPT, but witnesses to the | T 17 D 11 T(638)- 465 |
| 17 D 12. It is still up to you to | T 17 D 12 T(638)- 465 |
| remember that to choose ONE, is to LET THE OTHER GO | T 17 D 12 T(638)- 465 |
| freedom or slavery, - it is all the same. For you | T 17 D 12 T(638)- 465 |
| FROM what they are, and is as true as is the | T 17 D 12 T(638)- 465 |
| and is as true as is the holy Source from which | T 17 D 12 T(638)- 465 |
| to CREATE with you. This is the truth that I would | T 17 D 13 T(639)- 466 |
| purpose GOD ascribed to anything IS its only function. Because of | T 17 E 1 T(640)467 |
| HIS. For nothing God created is APART from happiness, and nothing | T 17 E 1 T(640)467 |
| In this world, it is impossible to create. Yet it | T 17 E 2 T(640)467 |
| impossible to create. Yet it IS possible to make happy. We | T 17 E 2 T(640)467 |
| And by that, all that is meant is that He will | T 17 E 2 T(640)467 |
| that, all that is meant is that He will RESTORE to | T 17 E 2 T(640)467 |
| function YOU have given them is clearly NOT to make happy | T 17 E 2 T(640)467 |
| relationship that YOU have made IS a substitute for Gods | T 17 E 2 T(640)467 |
| about everything. And the truth is that the Holy Spirit IS | T 17 E 4 T(641)468 |
| is that the Holy Spirit IS in close relationship with you | T 17 E 4 T(641)468 |
| with you, because, in Him, is your relationship with God restored | T 17 E 4 T(641)468 |
| E 5. The ego IS hyperalert to threat, and the | T 17 E 5 T(641)468 |
| which the ego was accepted is VERY anxious to preserve its | T 17 E 5 T(641)468 |
| does NOT realize that it is totally insane. And YOU must | T 17 E 5 T(641)468 |
| ’ and NO attribute, that is NOT insane. And its protection’ | T 17 E 5 T(641)468 |
| NOT insane. And its protection’ IS part of it, as insane | T 17 E 5 T(641)468 |
| The special relationship, which is its chief defense, MUST therefore | T 17 E 6 T(641)468 |
| that the thought-system it protects, is but a system of delusions | T 17 E 6 T(641)468 |
| general terms, that the ego is insane. But the special relationship | T 17 E 6 T(641)468 |
| others go. FOR THIS ONE IS NOT DIFFERENT. RETAIN this one | T 17 E 6 T(641)468 |
| 17 E 7. It is essential to realize that ALL | T 17 E 7 T(642)469 |
| underlying basis for their effectiveness is that they OFFER what they | T 17 E 7 T(642)469 |
| they defend. What they defend is placed IN them for safe-keeping | T 17 E 7 T(642)469 |
| GIVING GIFTS, and the gift is ALWAYS a miniature of the | T 17 E 7 T(642)469 |
| a golden frame. The frame is very elaborate, all set with | T 17 E 7 T(642)469 |
| carved and polished. Its purpose is to be of value IN | T 17 E 7 T(642)469 |
| the ego uses. Its thought-system is offered here, surrounded by a | T 17 E 8 T(642)469 |
| so elaborate, that the picture is almost obliterated by its imposing | T 17 E 8 T(642)469 |
| light in which the offering is made. T 17 E | T 17 E 8 T(642)469 |
| frame distract you. This gift is given you for your damnation | T 17 E 9 T(642)469 |
| THE PICTURE. What you VALUE is the FRAME, for THERE you | T 17 E 9 T(642)469 |
| no conflict. But the frame is only the wrapping for the | T 17 E 9 T(642)469 |
| GIFT of conflict. THE FRAME IS NOT THE GIFT. Be not | T 17 E 9 T(642)469 |
| PICTURE, and realize that DEATH is offered you. | T 17 E 9 T(642)469 |
| 17 E 10. That is why the holy instant is | T 17 E 10 T(643)470 |
| is why the holy instant is so important in the defense | T 17 E 10 T(643)470 |
| 11. The Holy instant is a miniature of Heaven, sent | T 17 E 11 T(643)470 |
| sent you FROM Heaven. It is a picture, too, set in | T 17 E 11 T(643)470 |
| THE PICTURE. The holy instant is a miniature of eternity. It | T 17 E 11 T(643)470 |
| a miniature of eternity. It is a picture of timelessness, set | T 17 E 11 T(643)470 |
| WITHOUT the frame, the picture IS SEEN AS WHAT IT REPRESENTS | T 17 E 11 T(643)470 |
| gifts are offered you. Each is complete, and cannot be partially | T 17 E 12 T(644)471 |
| cannot be partially accepted. Each is a picture of all that | T 17 E 12 T(644)471 |
| you compare, or the comparison is wholly without meaning. Remember that | T 17 E 12 T(644)471 |
| without meaning. Remember that it is the picture that is the | T 17 E 12 T(644)471 |
| it is the picture that is the gift. And ONLY on | T 17 E 12 T(644)471 |
| PICTURES. BOTH of them. One is a tiny picture, hard to | T 17 E 12 T(644)471 |
| and disproportionate enclosure. The other is lightly framed, and hung in | T 17 E 12 T(644)471 |
| look upon for what it IS. T 17 E 13 | T 17 E 12 T(644)471 |
| for what they represent. One is FRAMED to be out of | T 17 E 13 T(644)471 |
| and NOT seen. The other is framed for perfect clarity. The | T 17 E 13 T(644)471 |
| in darkness from the frame is EXPOSED TO LIGHT, it becomes | T 17 E 13 T(644)471 |
| 14. The other picture is lightly framed, for time cannot | T 17 E 14 T(644)471 |
| time cannot contain eternity. There is NO distraction here. The picture | T 17 E 14 T(644)471 |
| at last occur. And each is given its RIGHTFUL place, when | T 17 E 14 T(645)472 |
| dark picture, BROUGHT TO LIGHT, is NOT perceived as fearful. But | T 17 E 14 T(645)472 |
| But the fact that IT IS JUST A PICTURE is brought | T 17 E 14 T(645)472 |
| IT IS JUST A PICTURE is brought home at last. And | T 17 E 14 T(645)472 |
| will recognize as what it is; a picture of what YOU | T 17 E 14 T(645)472 |
| in clear-cut and unmistakable contrast, is transformed into what lies BEYOND | T 17 E 15 T(645)472 |
| THIS, you realize that IT IS NOT A PICTURE, but a | T 17 E 15 T(645)472 |
| PICTURE, but a reality. This is no figured REPRESENTATION of a | T 17 E 15 T(645)472 |
| Thought Itself. What IT represents is THERE. The frame fades gently | T 17 E 15 T(645)472 |
| ascendance. What He has given is HIS. It shines in every | T 17 E 16 T(645)472 |
| they ARE one. For here is only healing, ALREADY complete and | T 17 E 16 T(645)472 |
| complete and perfect. For here is God, and where HE is | T 17 E 16 T(645)472 |
| is God, and where HE is, only the perfect and complete | T 17 E 16 T(645)472 |
| 1. The holy relationship is the EXPRESSION of the holy | T 17 F 1 T(646)473 |
| about salvation, the holy instant is a PRACTICAL device, WITNESSED by | T 17 F 1 T(646)473 |
| fails. The EXPERIENCE of it is ALWAYS felt. But, without EXPRESSION | T 17 F 1 T(646)473 |
| felt. But, without EXPRESSION, IT IS NOT REMEMBERED. The holy relationship | T 17 F 1 T(646)473 |
| NOT REMEMBERED. The holy relationship is a constant reminder of the | T 17 F 1 T(646)473 |
| the relationship became what it is. And, as the UNholy relationship | T 17 F 1 T(646)473 |
| And, as the UNholy relationship is a continuing hymn of hate | T 17 F 1 T(646)473 |
| praise of ITS maker, so is the holy relationship a happy | T 17 F 1 T(646)473 |
| perception of the real world, is LEARNED. It is the old | T 17 F 1 T(646)473 |
| real world, is LEARNED. It is the old, unholy relationship, transformed | T 17 F 1 T(646)473 |
| 2. The holy relationship is a phenomenal teaching accomplishment. In | T 17 F 2 T(646)473 |
| this; The ONLY difficult phase is the beginning. For here, the | T 17 F 2 T(646)473 |
| the GOAL of the relationship is abruptly shifted to the EXACT | T 17 F 2 T(646)473 |
| of what it was. This is the FIRST result of OFFERING | T 17 F 2 T(646)473 |
| for HIS purposes. This invitation is ACCEPTED IMMEDIATELY, and the Holy | T 17 F 2 T(646)473 |
| 17 F 3. This is accomplished very rapidly. But it | T 17 F 3 T(646)473 |
| even quite distressing. The reason is quite clear. For the relationship | T 17 F 3 T(646)473 |
| For the relationship, AS IT IS, is out of line with | T 17 F 3 T(646)473 |
| the relationship, AS IT IS, is out of line with its | T 17 F 3 T(646)473 |
| WITHOUT attraction, and its structure is threatened’ by the recognition of | T 17 F 4 T(647)474 |
| the structure of the relationship is SO apparent that they CANNOT | T 17 F 4 T(647)474 |
| in the unholy relationship, there IS no course except to CHANGE | T 17 F 4 T(647)474 |
| goal. Until this HAPPY solution is seen and accepted as the | T 17 F 4 T(647)474 |
| about what the whole relationship IS FOR. As this change develops | T 17 F 5 T(647)474 |
| As this change develops, and is finally accomplished, it grows increasingly | T 17 F 5 T(647)474 |
| at the beginning, the situation is experienced as very precarious. A | T 17 F 5 T(647)474 |
| have agreed to set. THIS IS THE TIME FOR FAITH. You | T 17 F 6 T(647)474 |
| not STILL believe that He is there, --- | T 17 F 6 T(647)474 |
| a trying time. THE GOAL IS SET. And your relationship has | T 17 F 7 T(648)475 |
| LOST your way. YOUR way IS lost, but think not this | T 17 F 9 T(648)475 |
| lost, but think not this is LOSS. --- | T 17 F 9 T(648)475 |
| familiar than you now believe. Is it not certain, that you | T 17 F 10 T(649)476 |
| NEVER absent. Throughout the Sonship is the song of freedom heard | T 17 F 10 T(649)476 |
| For all it needs now IS your blessing, that you may | T 17 F 10 T(649)476 |
| in which ALL the Sonship is together blessed. You undertook, together | T 17 F 11 T(649)476 |
| it may be, is easily forgotten, if you allow | T 17 F 12 T(650)477 |
| give thanks to each other is to APPRECIATE the holy instant | T 17 F 13 T(650)477 |
| SHARED. To ATTACK each other is not to LOSE the instant | T 17 F 13 T(650)477 |
| do not realize that it is WITH YOU STILL. And, by | T 17 F 13 T(650)477 |
| you to YOURSELF. And it IS impossible to DENY yourself, and | T 17 F 13 T(650)477 |
| Presence of Truth Itself. Here is the goal, together WITH you | T 17 F 14 T(650)477 |
| MEANS for its accomplishment? It is just this same DISCREPANCY between | T 17 F 14 T(650)477 |
| its gladness. But, because it is WITHIN, the gladness, too, IS | T 17 F 14 T(650)477 |
| is WITHIN, the gladness, too, IS yours. You ARE joined in | T 17 F 14 T(650)477 |
| the means. Yet the GOAL is fixed, firm and unalterable. And | T 17 F 14 T(650)477 |
| in place, BECAUSE the goal is sure. T 17 F | T 17 F 14 T(650)477 |
| of the Sonship that it is so. As you begin to | T 17 F 15 T(650)477 |
| the Holy Spirits purpose is extremely simple, but it IS | T 17 G 1 T(651)478 |
| is extremely simple, but it IS unequivocal. In fact, in ORDER | T 17 G 1 T(651)478 |
| MUST be unequivocal. The simple is merely what is EASILY UNDERSTOOD | T 17 G 1 T(651)478 |
| The simple is merely what is EASILY UNDERSTOOD, and for this | T 17 G 1 T(651)478 |
| UNDERSTOOD, and for this, it is apparent that IT MUST BE | T 17 G 1 T(651)478 |
| the Holy Spirits goal is GENERAL. Now He will work | T 17 G 1 T(651)478 |
| MAKE IT SPECIFIC, for application IS specific. There are certain VERY | T 17 G 1 T(651)478 |
| their universal application. Therefore, it is essential, at this point, to | T 17 G 1 T(651)478 |
| thing to consider, very simply, is, What do I want to | T 17 G 2 T(651)478 |
| to come of this? What is it FOR?’ The clarification | T 17 G 2 T(651)478 |
| at the BEGINNING, for it is this that will determine the | T 17 G 2 T(651)478 |
| the egos procedure, this is reversed. The SITUATION becomes the | T 17 G 2 T(651)478 |
| reason for this disorganized approach is evident. The ego does not | T 17 G 2 T(651)478 |
| to come of it. It IS aware of what it does | T 17 G 2 T(651)478 |
| WILL BE WRONG. Not only is your judgment IN THE PAST | T 17 G 3 T(651)478 |
| only judgment LEFT to make is whether or not the ego | T 17 G 3 T(651)478 |
| not the ego LIKES it; is it acceptable, or does it | T 17 G 3 T(651)478 |
| what you WANT to happen, is simply that you will perceive | T 17 G 4 T(652)479 |
| helps you meet it. It is quite noticeable that THIS approach | T 17 G 4 T(652)479 |
| practical advantages. If the situation is used for truth and sanity | T 17 G 5 T(652)479 |
| MUST be peace. And this is quite APART from what the | T 17 G 5 T(652)479 |
| APART from what the outcome IS. For if peace is the | T 17 G 5 T(652)479 |
| outcome IS. For if peace is the CONDITION of truth and | T 17 G 5 T(652)479 |
| be WITHOUT them, where peace is, they MUST be. Truth comes | T 17 G 5 T(652)479 |
| If you experience PEACE, it is because the truth HAS come | T 17 G 5 T(652)479 |
| Holy Spirit knows the situation IS as the goal determines it | T 17 G 5 T(652)479 |
| the goal determines it, and is experienced ACCORDING to the goal | T 17 G 5 T(652)479 |
| of truth REQUIRES FAITH. Faith is implicit in the acceptance of | T 17 G 6 T(652)479 |
| s purpose. AND THIS FAITH IS ALL-INCLUSIVE. Where the goal of | T 17 G 6 T(652)479 |
| Where the goal of truth is set, there faith MUST be | T 17 G 6 T(652)479 |
| part in its accomplishment. THIS IS INEVITABLE. No-one will fail in | T 17 G 6 T(652)479 |
| you can GIVE. But this is so ONLY from the viewpoint | T 17 G 6 T(653)480 |
| and the illusion of peace is NOT the condition in which | T 17 G 7 T(653)480 |
| lack of faith. And it is THIS you demonstrate, when you | T 17 G 8 T(653)480 |
| To remove the problem ELSEWHERE is to KEEP it. For you | T 17 G 8 T(653)480 |
| 17 H 1. There is NO problem in ANY situation | T 17 H 1 T(653)480 |
| faith will not solve. There is no SHIFT in any ASPECT | T 17 H 1 T(653)480 |
| the SOLUTION to the problem is INHERENT in its meaning. Is | T 17 H 1 T(654)481 |
| is INHERENT in its meaning. Is it not possible that ALL | T 17 H 1 T(654)481 |
| SEE it done. A situation is a relationship, being the joining | T 17 H 1 T(654)481 |
| If problems are perceived, it is because the thoughts are judged | T 17 H 1 T(654)481 |
| CONFLICT. But if the goal is TRUTH, this is impossible. Some | T 17 H 1 T(654)481 |
| the goal is TRUTH, this is impossible. Some idea of bodies | T 17 H 1 T(654)481 |
| The thought of bodies IS the sign of faithlessness, for | T 17 H 2 T(654)481 |
| CANNOT solve anything. And it is their INTRUSION on the relationship | T 17 H 2 T(654)481 |
| you find yourselves, is but a means to meet | T 17 H 3 T(655)482 |
| DO NOT USE IT. Faithlessness is the servant of illusion, and | T 17 H 4 T(655)482 |
| its offering, and recognize it IS illusion. The GOAL of illusion | T 17 H 4 T(655)482 |
| illusion. The GOAL of illusion is as closely tied to faithlessness | T 17 H 4 T(655)482 |
| ADVANCE to truth, YOUR dedication is divided. And so you have | T 17 H 4 T(655)482 |
| H 5. No relationship is holy, unless its holiness goes | T 17 H 5 T(655)482 |
| s goal has been established, is so far beyond your little | T 17 H 5 T(655)482 |
| him for is WHAT YOU DID TO HIM | T 17 H 6 T(656)483 |
| YOU DID TO HIM. It is not HIS past but YOURS | T 17 H 6 T(656)483 |
| what you were, as HE is. What never was is causeless | T 17 H 6 T(656)483 |
| HE is. What never was is causeless, and IS NOT THERE | T 17 H 6 T(656)483 |
| never was is causeless, and IS NOT THERE to interfere with | T 17 H 6 T(656)483 |
| to interfere with truth. There IS no cause for faithlessness, but | T 17 H 6 T(656)483 |
| cause for faithlessness, but there IS a Cause for faith. | T 17 H 6 T(656)483 |
| IT CALLS TO EVERYONE. There is NO situation that does NOT | T 17 H 7 T(656)483 |
| come. Its call for faith is strong. Use not your faithlessness | T 17 H 8 T(656)483 |
| 1. The holy instant is nothing more than a special | T 17 I 1 T(657)484 |
| example, of what EVERY situation is MEANT to be. The meaning | T 17 I 1 T(657)484 |
| s purpose has GIVEN it, is also given to EVERY situation | T 17 I 1 T(657)484 |
| of truth. The holy instant is the shining example, the clear | T 17 I 1 T(657)484 |
| ANY exclusion on it. It is a situation of perfect peace | T 17 I 1 T(657)484 |
| LET IT BE WHAT IT IS. T 17 I 2 | T 17 I 1 T(657)484 |
| 2. This simple courtesy is all the Holy Spirit asks | T 17 I 2 T(657)484 |
| Let Truth be what it is. Do not INTRUDE upon it | T 17 I 2 T(657)484 |
| you peace. Not even faith is asked of you, for Truth | T 17 I 2 T(657)484 |
| of EVERY situation? For such is the gift of faith, freely | T 17 I 2 T(657)484 |
| faith, freely given wherever faithlessness is laid aside, UNUSED. T | T 17 I 2 T(657)484 |
| the Holy Spirits purpose is free for use instead. This | T 17 I 3 T(657)484 |
| of REFUSING faith to truth is enormous, and far greater than | T 17 I 3 T(657)484 |
| be GREATER than before. This is not so. Before, the strain | T 17 I 4 T(658)485 |
| faithlessness against him. For he IS risen, and YOU have accepted | T 17 I 5 T(658)485 |
| mean to YOU. His salvation is your ONLY purpose. See only | T 17 I 5 T(658)485 |
| what he does NOT believe is REAL. YOUR PURPOSE HAS NOT | T 17 I 6 T(658)485 |
| WITHHOLD from it. Your release is certain. Give as you have | T 17 I 6 T(658)485 |
| A 1. To substitute is to ACCEPT INSTEAD. If you | T 18 A 1 T(659)486 |
| how much at variance this is with the goal the Holy | T 18 A 1 T(659)486 |
| accomplish FOR you. To substitute is to CHOOSE BETWEEN, renouncing one | T 18 A 1 T(659)486 |
| For this SPECIAL purpose, one is judged more valuable, and the | T 18 A 1 T(659)486 |
| more valuable, and the other is REPLACED by him. The relationship | T 18 A 1 T(659)486 |
| in which the substitution occurred is thus fragmented, and ITS PURPOSE | T 18 A 1 T(659)486 |
| PURPOSE SPLIT accordingly. To fragment IS TO EXCLUDE, and substitution is | T 18 A 1 T(659)486 |
| IS TO EXCLUDE, and substitution is the strongest defense the ego | T 18 A 1 T(659)486 |
| THEY ARE THE SAME. Substitution is clearly a process in which | T 18 A 2 T(659)486 |
| one emotion in which substitution is impossible, is love. But fear | T 18 A 3 T(659)486 |
| in which substitution is impossible, is love. But fear involves substitution | T 18 A 3 T(659)486 |
| substitution by definition, for it is loves REPLACEMENT. Fear is | T 18 A 3 T(659)486 |
| is loves REPLACEMENT. Fear is both a fragmented AND FRAGMENTING | T 18 A 3 T(659)486 |
| which the behavior stems. NO-ONE IS SEEN COMPLETE. The body is | T 18 A 3 T(659)486 |
| IS SEEN COMPLETE. The body is emphasized, with special emphasis on | T 18 A 3 T(659)486 |
| You who believe that God is fear made but ONE substitution | T 18 B 1 T(660)487 |
| over and over, that it is now almost impossible to perceive | T 18 B 1 T(660)487 |
| once was one, and still IS what it was. That ONE | T 18 B 1 T(660)487 |
| special relationship you ever made is PART of it. T | T 18 B 1 T(660)487 |
| at hearing how VERY different is reality from what YOU see | T 18 B 2 T(660)487 |
| where the idea of loss is meaningless, and only INCREASE is | T 18 B 3 T(660)487 |
| is meaningless, and only INCREASE is conceivable. Do you REALLY think | T 18 B 3 T(660)487 |
| a world in which EVERYTHING is backward and upside-down, arose from | T 18 B 3 T(660)487 |
| frighten you, say only, God is NOT fear, but love,’ | T 18 B 4 T(660)487 |
| so DEPART FROM YOU. Inward is sanity; INsanity is OUTSIDE you | T 18 B 4 T(661)488 |
| YOU. Inward is sanity; INsanity is OUTSIDE you. You but BELIEVE | T 18 B 4 T(661)488 |
| you. You but BELIEVE it is the other way; that truth | T 18 B 4 T(661)488 |
| the other way; that truth is OUTSIDE, and error and guilt | T 18 B 4 T(661)488 |
| all. To judge them INDIVIDUALLY is pointless. Their tiny differences in | T 18 B 5 T(661)488 |
| nothing else, but what else is NECESSARY to make them all | T 18 B 5 T(661)488 |
| other with perfect love. Here is holy ground, in which no | T 18 B 7 T(661)488 |
| here, nor ever will. Here is the radiant truth, to which | T 18 B 7 T(661)488 |
| 8. In you there is no separation, and no substitute | T 18 B 8 T(662)489 |
| in truth, that only God is there. And He could NEVER | T 18 B 8 T(662)489 |
| which you stand together. God is with you, my brothers. Let | T 18 B 8 T(662)489 |
| 18 B 9. Heaven is restored to all the Sonship | T 18 B 9 T(662)489 |
| How lovely and how holy is your relationship, with the truth | T 18 B 9 T(662)489 |
| to you. And God Himself is glad that your relationship is | T 18 B 9 T(662)489 |
| is glad that your relationship is as it was created. The | T 18 B 9 T(662)489 |
| looks with love on what is joined in it, along with | T 18 B 9 T(662)489 |
| hear no substitutes. Their call is but an echo of the | T 18 B 10 T(662)489 |
| weaken and break apart what is already --- | T 18 B 10 T(662)489 |
| broken and hopeless? Is it HERE that you would | T 18 B 10 T(663)490 |
| that this world contains. It is the ONLY one that has | T 18 B 11 T(663)490 |
| healing and uniting comfort. This is offered YOU, in your holy | T 18 B 11 T(663)490 |
| received. The peace of God is given you, with the glowing | T 18 B 11 T(663)490 |
| But think what this world is. It is clearly NOT the | T 18 C 1 T(664)491 |
| what this world is. It is clearly NOT the world you | T 18 C 1 T(664)491 |
| BEFORE you slept. Rather, it is a DISTORTION of the world | T 18 C 1 T(664)491 |
| have NO concern with what is true. They are the best | T 18 C 2 T(664)491 |
| fact that, in them, reality is so OUTRAGEOUSLY violated, becomes apparent | T 18 C 2 T(664)491 |
| what you see on waking is blotted out in dreams. Yet | T 18 C 3 T(664)491 |
| instant the illusion of satisfaction is invaded by the illusion of | T 18 C 4 T(664)491 |
| a world that you prefer IS terrifying. Your attempts to BLOT | T 18 C 4 T(665)492 |
| SUBSTITUTE the fantasy that REALITY is fearful, NOT what you would | T 18 C 4 T(665)492 |
| DO to it. And thus is guilt MADE REAL. T | T 18 C 4 T(665)492 |
| do NOT doubt that it is real. Yet here is a | T 18 C 5 T(665)492 |
| it is real. Yet here is a world, clearly WITHIN your | T 18 C 5 T(665)492 |
| MUST come from you. It is the FIGURES in the dream | T 18 C 5 T(665)492 |
| to waken, and the dream is gone. But what you fail | T 18 C 6 T(665)492 |
| what you fail to recognize is that what CAUSED the dream | T 18 C 6 T(665)492 |
| to make another world that is NOT real, REMAINS with you | T 18 C 6 T(665)492 |
| you seem to WAKE to, is but another FORM of this | T 18 C 6 T(665)492 |
| in dreams. All your time is spent in dreaming. Your sleeping | T 18 C 6 T(665)492 |
| have different forms, and that is all. THEIR CONTENT IS THE | T 18 C 6 T(665)492 |
| that is all. THEIR CONTENT IS THE SAME. They are your | T 18 C 6 T(665)492 |
| has a special place. It is the means by which you | T 18 C 7 T(665)492 |
| not waken. The special relationship is your DETERMINATION to keep your | T 18 C 7 T(665)492 |
| first change, before dreams disappear, is that your dreams of fear | T 18 C 8 T(666)493 |
| changed to HAPPY dreams. That is what the Holy Spirit does | T 18 C 8 T(666)493 |
| to close your eyes. It is not strange that dreams can | T 18 C 10 T(666)493 |
| can make a world that is unreal. The WISH to make | T 18 C 10 T(666)493 |
| The WISH to make it IS incredible. Your relationship has become | T 18 C 10 T(666)493 |
| it may be THIS that is the dream. You are so | T 18 C 10 T(666)493 |
| C 11. Yet Heaven IS sure. THIS IS NO DREAM | T 18 C 11 T(667)494 |
| Yet Heaven IS sure. THIS IS NO DREAM. Its coming means | T 18 C 11 T(667)494 |
| happy dreams, from which awaking is so easy and so natural | T 18 C 11 T(667)494 |
| God. The dream of waking is easily transferred to its reality | T 18 C 11 T(667)494 |
| NOT destroy Himself. The light is IN you. Darkness can COVER | T 18 D 1 T(668)495 |
| WILL advance, because your goal IS the advance from fear to | T 18 D 2 T(668)495 |
| The goal which you accepted IS the goal of knowledge, for | T 18 D 2 T(668)495 |
| remind you that your goal IS light. Truth has rushed to | T 18 D 2 T(668)495 |
| YOUR FEAR INCREASES, for there is little doubt that what YOU | T 18 D 4 T(669)496 |
| what YOU think it means IS fearful. But what is that | T 18 D 4 T(669)496 |
| means IS fearful. But what is that to us who travel | T 18 D 4 T(669)496 |
| with ME? In your relationship is this worlds light. And | T 18 D 4 T(669)496 |
| in frightening yourselves. The gift is given forever, for God Himself | T 18 D 5 T(669)496 |
| The holiness of your relationship is established in Heaven. You do | T 18 D 5 T(669)496 |
| but remember that your understanding is NOT necessary. All that was | T 18 D 5 T(669)496 |
| HOLY. The will of God IS granted you. For you desire | T 18 D 5 T(669)496 |
| teach you that this goal is possible, and will strengthen your | T 18 D 6 T(669)496 |
| lies its accomplishment. YOUR desire is now in complete accord with | T 18 D 6 T(669)496 |
| when the darkness in them is OFFERED to the light, and | T 18 D 7 T(670)497 |
| OFFERED to the light, and is removed forever. My need for | T 18 D 7 T(670)497 |
| holy light of your relationship, is YOUR need for salvation. Would | T 18 D 7 T(670)497 |
| the fear that you experience is really past. Time has been | T 18 D 8 T(670)497 |
| but shines on you. Heaven is JOINED with you in your | T 18 D 9 T(670)497 |
| Eternal Presence, in which everything is radiant in the light. | T 18 D 9 T(670)497 |
| 1. The holy instant is the RESULT of your determination | T 18 E 1 T(671)- 498 |
| determination to be holy. It is the ANSWER. The desire and | T 18 E 1 T(671)- 498 |
| it above all else. It is not necessary that you do | T 18 E 1 T(671)- 498 |
| you do more; indeed, it is necessary that you realize that | T 18 E 1 T(671)- 498 |
| He asks but little. It is HE Who adds the greatness | T 18 E 1 T(671)- 498 |
| 18 E 2. It is your realization that you NEED | T 18 E 2 T(671)- 498 |
| that shadows surround it. THAT IS WHY YOU CAME. If you | T 18 E 2 T(671)- 498 |
| let it be what it is. And in your willingness for | T 18 E 2 T(671)- 498 |
| WORTHY of it. And what is this but the determination to | T 18 E 3 T(671)- 498 |
| your little willingness alone. It is ALWAYS the result of your | T 18 E 4 T(671)- 498 |
| wrong in thinking that it is --- Manuscript | T 18 E 4 T(671)- 498 |
| prepare YOURSELF for Him. It is impossible to make arrogant preparations | T 18 E 4 T(672)- 499 |
| and NOT believe that it is up to you to establish | T 18 E 4 T(672)- 499 |
| what they ARE. Your willingness is needed ONLY to make it | T 18 E 4 T(672)- 499 |
| ask the question. The answer is GIVEN. Seek not to ANSWER | T 18 E 5 T(672)- 499 |
| RECEIVE the answer AS it is given. In preparing for the | T 18 E 5 T(672)- 499 |
| READY to receive it. That is but to confuse YOUR role | T 18 E 5 T(672)- 499 |
| 18 E 6. Purification is of God alone, and THEREFORE | T 18 E 6 T(672)- 499 |
| would have it be. It is not needful that I make | T 18 E 6 T(672)- 499 |
| awareness of my readiness, which is eternal. I need ADD nothing | T 18 E 6 T(672)- 499 |
| E 7. And that is all. Add MORE, and you | T 18 E 7 T(672)- 499 |
| TAKE AWAY the little that is asked. Remember YOU MADE GUILT | T 18 E 7 T(672)- 499 |
| MAKE SALVATION FEARFUL. And it is ONLY fear that you will | T 18 E 7 T(672)- 499 |
| yourselves to Him Whose function IS release. Do NOT assume His | T 18 E 7 T(673)- 580 |
| you may learn how LITTLE is your part, and how great | T 18 E 7 T(673)- 580 |
| your part, and how great is HIS. T 18 E | T 18 E 7 T(673)- 580 |
| 18 E 8. It is this that makes the holy | T 18 E 8 T(673)- 580 |
| receive so much. And it is very hard for you to | T 18 E 8 T(673)- 580 |
| you to realize that it is not personally insulting that your | T 18 E 8 T(673)- 580 |
| are still convinced YOUR understanding is a powerful contribution to the | T 18 E 8 T(673)- 580 |
| and makes it what it is. Yet we have emphasized that | T 18 E 8 T(673)- 580 |
| you need understand nothing. Salvation is easy just BECAUSE it asks | T 18 E 8 T(673)- 580 |
| decision to make everything that IS natural and easy for you | T 18 E 9 T(673)- 580 |
| you believe the holy instant is difficult for you, it is | T 18 E 9 T(673)- 580 |
| is difficult for you, it is because you have become the | T 18 E 9 T(673)- 580 |
| become the arbiter of what is possible, and remain unwilling to | T 18 E 9 T(673)- 580 |
| orders of difficulty in miracles is centered on this. Everything God | T 18 E 9 T(673)- 580 |
| on this. Everything God wills is not only possible, but has | T 18 E 9 T(673)- 580 |
| has already HAPPENED. And that is why the past has gone | T 18 E 9 T(673)- 580 |
| minds, which thought it did, is its undoing needful. T | T 18 E 9 T(673)- 580 |
| the means by which salvation is accomplished, would have no purpose | T 18 F 1 T(673)- 580 |
| hatred from your mind. That is ITS function. Never attempt to | T 18 F 2 T(674)- 521 |
| Holy Spirits help. That is HIS function. Your part is | T 18 F 2 T(674)- 521 |
| is HIS function. Your part is only to offer Him a | T 18 F 2 T(674)- 521 |
| such a function? Yet it IS possible, because God wills it | T 18 F 3 T(674)- 521 |
| as this, WITHOUT the means, IS inconceivable. HE will provide the | T 18 F 3 T(674)- 521 |
| MUST be loving. Their message is, Thy Will be done, and | T 18 F 4 T(674)- 521 |
| alignment of means and purpose is an undertaking IMPOSSIBLE for you | T 18 F 4 T(674)- 521 |
| needed to change the purpose is all that is required to | T 18 F 4 T(674)- 521 |
| the purpose is all that is required to RECEIVE the means | T 18 F 4 T(674)- 521 |
| 18 F 5. It is no dream to love your | T 18 F 5 T(674)- 521 |
| your brother as yourself. Nor is your holy relationship a dream | T 18 F 5 T(674)- 521 |
| remains of dreams within it is that it is still a | T 18 F 5 T(674)- 521 |
| within it is that it is still a SPECIAL relationship. Yet | T 18 F 5 T(674)- 521 |
| a SPECIAL relationship. Yet it is VERY useful to the Holy | T 18 F 5 T(674)- 521 |
| thousands who believe that love is --- Manuscript | T 18 F 5 T(674)- 521 |
| the holiness of your relationship is threatened by ANYTHING, stop instantly | T 18 F 6 T(675)- 572 |
| forget not that your relationship IS ONE, and so it MUST | T 18 F 6 T(675)- 572 |
| threatens the peace of one is an equal threat to the | T 18 F 6 T(675)- 572 |
| in the fact that it is now impossible for either of | T 18 F 6 T(675)- 572 |
| alone. Never believe that this is necessary, or even possible. | T 18 F 6 T(675)- 572 |
| But, just as THIS is impossible, so is it equally | T 18 F 7 T(675)- 572 |
| as THIS is impossible, so is it equally impossible that the | T 18 F 7 T(675)- 572 |
| the REQUEST of either. Whichever is saner at the time when | T 18 F 7 T(675)- 572 |
| at the time when threat is perceived, should remember how deep | T 18 F 7 T(675)- 572 |
| perceived, should remember how deep is his indebtedness to the other | T 18 F 7 T(675)- 572 |
| other, and how much gratitude is due him. AND BE GLAD | T 18 F 7 T(675)- 572 |
| brother, whom I love. It is not possible that I can | T 18 F 7 T(675)- 572 |
| he without me. Yet it is WHOLLY possible for us to | T 18 F 7 T(675)- 572 |
| 18 G 1. THERE IS NOTHING OUTSIDE YOU. That is | T 18 G 1 T(676)503 |
| IS NOTHING OUTSIDE YOU. That is what you must ultimately learn | T 18 G 1 T(676)503 |
| must ultimately learn, for it is in that realization that the | T 18 G 1 T(676)503 |
| that the Kingdom of Heaven is restored to you. For God | T 18 G 1 T(676)503 |
| Himself. The Kingdom of Heaven is the dwelling place of the | T 18 G 1 T(676)503 |
| not apart from Him. Heaven is not a place nor a | T 18 G 1 T(676)503 |
| place nor a condition. It is merely an awareness of perfect | T 18 G 1 T(676)503 |
| and the knowledge that there is nothing else. Nothing OUTSIDE THIS | T 18 G 1 T(676)503 |
| knowledge of Himself? What else IS there to give? The belief | T 18 G 2 T(676)503 |
| to be possible. And it is MIND that seems to be | T 18 G 3 T(676)503 |
| guilt, which KEEPS it separate, is projected to the body, which | T 18 G 3 T(676)503 |
| suffers and dies, BECAUSE IT IS ATTACKED to hold the separation | T 18 G 3 T(676)503 |
| act them out. But it is never what the BODY does | T 18 G 3 T(676)503 |
| the mind BELIEVES the body is ACTUALLY acting out ITS fantasies | T 18 G 3 T(676)503 |
| In this, the mind is CLEARLY delusional. It cannot attack | T 18 G 4 T(677)504 |
| CAN deceive itself. And this is ALL it does, when it | T 18 G 4 T(677)504 |
| all. And what God created is only what He would have | T 18 G 5 T(677)504 |
| CONFLICTS with His, but that is all. It is insane to | T 18 G 6 T(677)504 |
| but that is all. It is insane to use the body | T 18 G 6 T(677)504 |
| wished it to do. IT IS IMPOSSIBLE TO ACT OUT FANTASIES | T 18 G 6 T(677)504 |
| ACT OUT FANTASIES. For it is still the FANTASIES you want | T 18 G 6 T(677)504 |
| turning it AGAINST him. This is the host of God that | T 18 G 7 T(678)505 |
| escape. The home of vengeance is not yours; The place you | T 18 G 8 T(678)505 |
| aside to house your hatred is NOT a prison, but an | T 18 G 8 T(678)505 |
| G 9. The body is a limit imposed on the | T 18 G 9 T(678)505 |
| on the universal communication which is an eternal property of mind | T 18 G 9 T(678)505 |
| of mind. But the communication is INTERNAL. Mind reaches to ITSELF | T 18 G 9 T(678)505 |
| Mind reaches to ITSELF. It is NOT made up of different | T 18 G 9 T(678)505 |
| HAS no limits, and there is nothing OUTSIDE it. It encompasses | T 18 G 9 T(679)506 |
| and it within you. There IS nothing else, anywhere or ever | T 18 G 9 T(679)506 |
| anywhere or ever. The body is OUTSIDE you, and SEEMS to | T 18 G 9 T(679)506 |
| 18 G 10. IT IS NOT THERE. There IS no | T 18 G 10 T(679)506 |
| IT IS NOT THERE. There IS no barrier between God and | T 18 G 10 T(679)506 |
| himself, except in illusion. This is NOT his reality, though he | T 18 G 10 T(679)506 |
| reality, though he believes it IS. Yet this could only BE | T 18 G 10 T(679)506 |
| WITHOUT alternative. And so it is. T 18 G 11 | T 18 G 10 T(679)506 |
| be OUTSIDE you? Where God is not? Is He a body | T 18 G 11 T(679)506 |
| you? Where God is not? Is He a body, and did | T 18 G 11 T(679)506 |
| He create you as He is not, and where He CANNOT | T 18 G 11 T(679)506 |
| experienced in special relationships. It is a sense of actual ESCAPE | T 18 G 12 T(679)506 |
| you will realize that it is a sudden UNawareness of the | T 18 G 12 T(680)507 |
| BOTH become whole, as NEITHER is perceived as separate. T | T 18 G 12 T(680)507 |
| 13. What REALLY happens is that you have GIVEN UP | T 18 G 13 T(680)507 |
| size and seeming quality. Time is not relevant; it can occur | T 18 G 14 T(680)507 |
| 18 G 15. There is no violence at all in | T 18 G 15 T(681)508 |
| in this escape. The body is NOT attacked, but merely PROPERLY | T 18 G 15 T(681)508 |
| WHETHER OR NOT ALL THIS IS POSSIBLE. It IS possible, BECAUSE | T 18 G 15 T(681)508 |
| ALL THIS IS POSSIBLE. It IS possible, BECAUSE YOU WANT IT | T 18 G 15 T(681)508 |
| with your DESIRE for it, is the irresistible appeal the holy | T 18 G 16 T(681)508 |
| and JOINED it where it is, and where it led you | T 18 G 16 T(681)508 |
| met your one responsibility. Atonement is not welcomed by those who | T 18 H 1 T(682)631a |
| make still more, but there is one thing you have never | T 18 H 2 T(682)631a |
| than an instant, but it is in this instant that the | T 18 H 2 T(682)631a |
| body exist at all. It is always remembered or anticipated, but | T 18 H 3 T(682)631a |
| controls it entirely. For sin is never present. In any SINGLE | T 18 H 3 T(682)631a |
| ATTRACTION NOW. Its whole attraction is imaginary, and therefore MUST be | T 18 H 3 T(682)631a |
| 18 H 4. It is impossible to accept the holy | T 18 H 4 T(682)631a |
| it in the FUTURE. Release is given you the INSTANT you | T 18 H 4 T(682)631a |
| goal you have accepted. It is extremely difficult to reach Atonement | T 18 H 5 T(683)631b |
| fighting against sin. Enormous effort is expended in the attempt to | T 18 H 5 T(683)631b |
| attempt to make holy what is hated and despised. Nor is | T 18 H 5 T(683)631b |
| is hated and despised. Nor is a lifetime of contemplation, and | T 18 H 5 T(683)631b |
| in means. A HOLY RELATIONSHIP IS A MEANS OF SAVING TIME | T 18 H 6 T(683)631b |
| contemplation, or when the goal is finally achieved by anyone, it | T 18 H 7 T(683)631b |
| I need do nothing. Here is the ultimate release that everyone | T 18 H 7 T(683)631b |
| because you are together. This is the special means this course | T 18 H 7 T(683)631b |
| the special means this course is using, to save you time | T 18 H 7 T(683)631b |
| ELSE. I need do nothing is a statement of allegiance, a | T 18 H 8 T(683)631b |
| you will accomplish more than is given to a century of | T 18 H 8 T(683)631b |
| value from your mind. Here is the quick and open door | T 18 H 9 T(684) 631c |
| and ESCAPE from time. This is the way in which sin | T 18 H 9 T(684) 631c |
| attraction RIGHT NOW. For here is time denied, and past and | T 18 H 9 T(684) 631c |
| for time. To do nothing is to rest, and make a | T 18 H 9 T(684) 631c |
| use the body sinlessly. It is this center, from which the | T 18 H 10 T(684) 631c |
| center, from which the body is ABSENT, that will keep it | T 18 H 10 T(684) 631c |
| 18 I 1. It is only the awareness of the | T 18 I 1 T(685) 509 |
| seem limited. For the body IS a limit on love. The | T 18 I 1 T(685) 509 |
| UNlimited. Think not that this is merely allegorical; for it was | T 18 I 1 T(685) 509 |
| APART from Him. The body is a tiny fence around a | T 18 I 2 T(685) 509 |
| whole, proclaiming that, within it, is YOUR Kingdom, where God can | T 18 I 2 T(685) 509 |
| This fragment of your mind is such a tiny part of | T 18 I 3 T(685) 509 |
| would see instantly that it is like the smallest sunbeam is | T 18 I 3 T(685) 509 |
| is like the smallest sunbeam is to the sun. Or like | T 18 I 3 T(685) 509 |
| tiny sunbeam has decided it IS the sun; this almost imperceptible | T 18 I 3 T(685) 509 |
| Think how alone and frightened is this little thought, this infinitesimal | T 18 I 3 T(685) 509 |
| Yet neither sun nor ocean is even aware of all this | T 18 I 4 T(686)510 |
| of themselves. Even that segment is not LOST to them, for | T 18 I 4 T(686)510 |
| And what IT thinks it is in no way changes its | T 18 I 4 T(686)510 |
| the ripple WITHOUT the ocean IS inconceivable. T 18 I | T 18 I 4 T(686)510 |
| 18 I 5. Such is the strange position in which | T 18 I 5 T(686)510 |
| regards ITSELF as you. It is not missing; it could not | T 18 I 6 T(686)510 |
| BE whole without it. It is not a separate kingdom, ruled | T 18 I 6 T(686)510 |
| its Creator. This little aspect is NO DIFFERENT from the whole | T 18 I 6 T(686)510 |
| separate life, because its life IS in the Oneness in which | T 18 I 6 T(686)510 |
| in neither sun nor ocean is the power that rests in | T 18 I 7 T(686)510 |
| DEFEND it? This little self is NOT your kingdom. Arched high | T 18 I 7 T(687)511 |
| and surrounding it, with love, is the glorious whole, which offers | T 18 I 7 T(687)511 |
| you think you set apart is no exception. Love knows no | T 18 I 8 T(687)511 |
| Its total lack of limit IS its meaning. It is COMPLETELY | T 18 I 8 T(687)511 |
| limit IS its meaning. It is COMPLETELY impartial in its giving | T 18 I 8 T(687)511 |
| 11. The holy instant is your invitation to love, to | T 18 I 11 T(688)512 |
| and welcome. Loves answer is inevitable. It will come, because | T 18 I 11 T(688)512 |
| not realizing yet that it is over. You are still worn | T 18 I 13 T(688)512 |
| at its source. Therefore, it is the tiny part of your | T 18 J 1 T(689)513 |
| Holy Spirit needs. The rest is fully in Gods keeping | T 18 J 1 T(689)513 |
| its delusions, it thinks it is the Son of God, whole | T 18 J 1 T(689)513 |
| 18 J 2. This is the LITTLE part of you | T 18 J 2 T(689)513 |
| by hate. Within its barricades is still a tiny segment of | T 18 J 2 T(689)513 |
| 18 J 3. How is this done? It is extremely | T 18 J 3 T(690)514 |
| How is this done? It is extremely simple, being based on | T 18 J 3 T(690)514 |
| what this little kingdom really IS. The barren sands, the darkness | T 18 J 3 T(690)514 |
| bodys eyes. ITS vision IS distorted, and the messages IT | T 18 J 3 T(690)514 |
| these messages relay to you is quite external. There are NO | T 18 J 4 T(690)514 |
| what lies underneath, for it is NOT the body that could | T 18 J 4 T(690)514 |
| LEAVE you there. For it is not HIS purpose to frighten | T 18 J 4 T(690)514 |
| foundation on which the world is based. Here are all the | T 18 J 5 T(690)514 |
| it joyless. But its INTENSITY is veiled by its heavy coverings | T 18 J 5 T(690)514 |
| as YOU believe that guilt is real. For the REALITY of | T 18 J 6 T(691)515 |
| For the REALITY of guilt is the illusion which seems to | T 18 J 6 T(691)515 |
| floor that looks like rock, is like a bank of low | T 18 J 7 T(691)515 |
| the sun. Its impenetrable appearance is WHOLLY an illusion. It gives | T 18 J 7 T(691)515 |
| to see the sun. It is not strong enough to stop | T 18 J 7 T(691)515 |
| rest upon it, for it is but an ILLUSION of a | T 18 J 7 T(691)515 |
| in this cloud bank it is easy to see a whole | T 18 J 8 T(691)515 |
| you, assuring you that it is all THERE. Figures stand out | T 18 J 8 T(691)515 |
| PAST them. For BENEATH them is a world of light, whereon | T 18 J 9 T(692)516 |
| light, this circle of brightness, is the real world, where guilt | T 18 J 9 T(692)516 |
| forgiveness. Here, the world OUTSIDE is seen anew, WITHOUT the shadow | T 18 J 9 T(692)516 |
| you have forgiven everyone. Here is the new perception, where everything | T 18 J 10 T(692)516 |
| the new perception, where everything is bright and shining with innocence | T 18 J 10 T(692)516 |
| laid upon it. Here there is no attack upon the Son | T 18 J 10 T(692)516 |
| and YOU are welcome. Here is your innocence, waiting to clothe | T 18 J 10 T(692)516 |
| 11. Yet even forgiveness is not the end. Forgiveness DOES | T 18 J 11 T(692)516 |
| it does NOT create. It IS the source of healing, but | T 18 J 11 T(692)516 |
| source of healing, but it is the MESSENGER of love, and | T 18 J 11 T(692)516 |
| to something COMPLETELY different. Here is the Source of light; nothing | T 18 J 11 T(692)516 |
| to knowledge, but knowledge itself is still beyond the scope of | T 18 K 1 T(692)516 |
| scope of our curriculum. Nor is there any need for us | T 18 K 1 T(692)516 |
| learning ends before Him Who is complete where He begins, and | T 18 K 1 T(693)517 |
| He begins, and where there IS no end. T 18 | T 18 K 1 T(693)517 |
| 18 K 2. It is not for us to dwell | T 18 K 2 T(693)517 |
| what cannot BE attained. There is too much to learn. The | T 18 K 2 T(693)517 |
| still must be attained. Love is not learned. Its meaning lies | T 18 K 2 T(693)517 |
| you have recognized all it is NOT. That is the INTERFERENCE | T 18 K 2 T(693)517 |
| all it is NOT. That is the INTERFERENCE; that is what | T 18 K 2 T(693)517 |
| That is the INTERFERENCE; that is what needs to be undone | T 18 K 2 T(693)517 |
| needs to be undone. Love is not learned, because there never | T 18 K 2 T(693)517 |
| you knew it not. Learning is useless in the Presence of | T 18 K 2 T(693)517 |
| learning, that EVERYTHING you learned is meaningless, replaced forever by the | T 18 K 2 T(693)517 |
| in which you were united, is but a messenger of love | T 18 K 3 T(693)517 |
| lies beyond it. Yet it is THROUGH forgiveness that it will | T 18 K 3 T(693)517 |
| new and clean perception. There is YOUR purpose now. And it | T 18 K 4 T(693)517 |
| YOUR purpose now. And it is there that peace awaits you | T 18 K 4 T(693)517 |
| dedicated WHOLLY to truth, peace is inevitable. Its attainment is the | T 19 A 1 T(694)518 |
| peace is inevitable. Its attainment is the criterion by which the | T 19 A 1 T(694)518 |
| NEVER be attained, for what is WHOLLY dedicated to truth as | T 19 A 1 T(694)518 |
| truth as its only goal is BROUGHT to truth BY faith | T 19 A 1 T(694)518 |
| for only thus the situation is perceived as meaningful and as | T 19 A 1 T(694)518 |
| it, or else YOUR faith is limited, and your dedication incomplete | T 19 A 1 T(694)518 |
| Son of God. And he is healed BECAUSE you offered faith | T 19 A 2 T(694)518 |
| He healed THROUGH YOU. It is this JOINING Him in a | T 19 A 2 T(694)518 |
| make it WHOLE. And this IS healing. The BODY is healed | T 19 A 2 T(694)518 |
| this IS healing. The BODY is healed BECAUSE YOU CAME WITHOUT | T 19 A 2 T(694)518 |
| use it FOR. And it IS obvious that a segment of | T 19 B 1 T(694)518 |
| illusion, acting accordingly; seeing what is not there, HEARING what truth | T 19 B 1 T(694)518 |
| straight to illusions. For faithlessness IS the perception of a brother | T 19 B 2 T(695)519 |
| difference in how they operate is less apparent, though it follows | T 19 B 3 T(695)519 |
| to rise between them. Faithlessness is wholly dedicated to illusions; faith | T 19 B 3 T(695)519 |
| B 4. PARTIAL DEDICATION IS IMPOSSIBLE. Truth is the ABSENCE | T 19 B 4 T(695)519 |
| PARTIAL DEDICATION IS IMPOSSIBLE. Truth is the ABSENCE of illusion; illusion | T 19 B 4 T(695)519 |
| To dedicate yourself to BOTH, is to set up a goal | T 19 B 4 T(695)519 |
| attain. For PART of it is sought through the body, THOUGHT | T 19 B 4 T(695)519 |
| the body. The INEVITABLE compromise is the belief that the BODY | T 19 B 4 T(695)519 |
| possible only if the mind is limited TO the body, and | T 19 B 4 T(695)519 |
| IN THE MIND. Here, then, is healing needed. And it is | T 19 B 5 T(696)520 |
| is healing needed. And it is here that healing IS. For | T 19 B 5 T(696)520 |
| it is here that healing IS. For God gave healing not | T 19 B 5 T(696)520 |
| ILLUSIONS are ALWAYS connected, AS IS TRUTH. Each is united, a | T 19 B 6 T(696)520 |
| connected, AS IS TRUTH. Each is united, a COMPLETE thought-system, but | T 19 B 6 T(696)520 |
| to EACH OTHER. Where there is NO overlap, there separation MUST | T 19 B 6 T(696)520 |
| complete. And to perceive THIS is to recognize where separation IS | T 19 B 6 T(696)520 |
| is to recognize where separation IS, and WHERE IT MUST BE | T 19 B 6 T(696)520 |
| The RESULT of an idea is NEVER separate from its source | T 19 B 6 T(696)520 |
| by your faithlessness. For faithlessness IS an attack, which SEEMS to | T 19 B 7 T(696)520 |
| WITHHOLDING faith, you SEE what IS unworthy of it, and CANNOT | T 19 B 7 T(696)520 |
| beyond the barrier to what is joined with YOU. T | T 19 B 7 T(696)520 |
| 8. To have faith is to heal. It is the | T 19 B 8 T(696)520 |
| faith is to heal. It is the sign that you HAVE | T 19 B 8 T(696)520 |
| One you see your faith is FULLY justified. There IS no | T 19 B 8 T(697)521 |
| faith is FULLY justified. There IS no justification for faithlessness. But | T 19 B 8 T(697)521 |
| justification for faithlessness. But faith is ALWAYS justified. T 19 | T 19 B 8 T(697)521 |
| 19 B 9. Faith is the OPPOSITE of fear, as | T 19 B 9 T(697)521 |
| part of love, as fear is of attack. Faith is the | T 19 B 9 T(697)521 |
| fear is of attack. Faith is the acknowledgment of UNION. It | T 19 B 9 T(697)521 |
| the acknowledgment of UNION. It is the gracious acknowledgment of everyone | T 19 B 9 T(697)521 |
| by you as yourself. It is HIS Love that joins you | T 19 B 9 T(697)521 |
| one APPEARS just as he is perceived in the holy instant | T 19 B 9 T(697)521 |
| 19 B 10. Faith is the gift of God, through | T 19 B 10 T(697)521 |
| faith, the Son of God is seen ALREADY forgiven, free of | T 19 B 10 T(697)521 |
| bodies for its justification. It is the messenger of the NEW | T 19 B 10 T(697)521 |
| 19 B 11. Faith is as easily exchanged for knowledge | T 19 B 11 T(697)521 |
| easily exchanged for knowledge as is the real world. For faith | T 19 B 11 T(697)521 |
| Holy Spirits perception, and is the sign you share it | T 19 B 11 T(697)521 |
| share it WITH Him. Faith is a gift you offer to | T 19 B 11 T(697)521 |
| 19 B 12. Grace is not given to a BODY | T 19 B 12 T(698)522 |
| where IT was healed. THERE is the altar where the grace | T 19 B 12 T(698)522 |
| through faith. And there it is that you will realize that | T 19 B 13 T(698)522 |
| you will realize that there is NOTHING faith can NOT forgive | T 19 B 13 T(698)522 |
| that they begin. For faith is still a learning goal, no | T 19 B 14 T(698)522 |
| God created as His Son is slave to nothing, being lord | T 19 B 15 T(698)522 |
| a body, but an IDEA is free, INCAPABLE of being kept | T 19 B 15 T(698)522 |
| JOINED to its source, which is its jailor or its liberator | T 19 B 15 T(699)523 |
| 19 C 1. It is ESSENTIAL that error be not | T 19 C 1 T(699)523 |
| confused with sin. And it is this distinction which makes salvation | T 19 C 1 T(699)523 |
| irreversible. The belief in sin is necessarily based on the firm | T 19 C 1 T(699)523 |
| attack. And thus the mind IS guilty, and will forever so | T 19 C 1 T(699)523 |
| And the belief that punishment IS correction is clearly insane. | T 19 C 1 T(699)523 |
| belief that punishment IS correction is clearly insane. T 19 | T 19 C 1 T(699)523 |
| 19 C 2. Sin is not error. For sin entails | T 19 C 2 T(699)523 |
| reality, AND TO SUCCEED. Sin is the proclamation that attack is | T 19 C 2 T(699)523 |
| is the proclamation that attack is real, and guilt is JUSTIFIED | T 19 C 2 T(699)523 |
| attack is real, and guilt is JUSTIFIED. It assumes the Son | T 19 C 2 T(699)523 |
| assumes the Son of God IS guilty, and has thus SUCCEEDED | T 19 C 2 T(699)523 |
| what God created NOT. Thus is creation seen as NOT eternal | T 19 C 2 T(699)523 |
| to opposition AND DEFEAT. Sin is the grand illusion underlying ALL | T 19 C 2 T(699)523 |
| For BY it, God HIMSELF is changed and rendered incomplete. | T 19 C 2 T(699)523 |
| he can NOT sin. There is NOTHING he can do that | T 19 C 3 T(699)523 |
| make him REALLY guilty. That is what sin WOULD do, for | T 19 C 3 T(699)523 |
| sin WOULD do, for such is its PURPOSE. Yet for all | T 19 C 3 T(699)523 |
| whole IDEA of sin, IT IS IMPOSSIBLE. For the wages of | T 19 C 3 T(699)523 |
| For the wages of sin IS death, and how can the | T 19 C 3 T(699)523 |
| the egos insane religion is that sin is NOT error | T 19 C 4 T(700)524 |
| insane religion is that sin is NOT error, but TRUTH. And | T 19 C 4 T(700)524 |
| error, but TRUTH. And it is INNOCENCE that would deceive. PURITY | T 19 C 4 T(700)524 |
| INNOCENCE that would deceive. PURITY is seen as arrogance, and the | T 19 C 4 T(700)524 |
| of the self AS SINFUL is perceived as holiness. And it | T 19 C 4 T(700)524 |
| perceived as holiness. And it is this doctrine that REPLACES the | T 19 C 4 T(700)524 |
| willed that he be forever. Is this HUMILITY? Or is it | T 19 C 4 T(700)524 |
| forever. Is this HUMILITY? Or is it, rather, an attempt to | T 19 C 4 T(700)524 |
| to re-interpret sin as error is wholly indefensible to the ego | T 19 C 5 T(700)524 |
| ego. The IDEA of sin is WHOLLY sacrosanct in its thought-system | T 19 C 5 T(700)524 |
| through reverence and awe. It is the most holy concept in | T 19 C 5 T(700)524 |
| all the others serve. Here is its armor, its protection, and | T 19 C 5 T(700)524 |
| COULD everything be upside-down. This IS the strange illusion which makes | T 19 C 6 T(700)524 |
| s foundation SEEMS to have is FOUND in this. For sin | T 19 C 6 T(700)524 |
| C 7. If this is a MISTAKE, it can be | T 19 C 7 T(700)524 |
| it. But, if the mistake is given the STATUS of truth | T 19 C 7 T(700)524 |
| brought? The holiness of sin is kept in place by just | T 19 C 7 T(700)524 |
| strange device. As TRUTH, it IS inviolate, and everything is brought | T 19 C 7 T(700)524 |
| it IS inviolate, and everything is brought to IT for judgment | T 19 C 7 T(700)524 |
| be brought to truth. It is impossible to have faith in | T 19 C 7 T(700)524 |
| faith in sin, for sin IS faithlessness. But it IS possible | T 19 C 7 T(700)524 |
| sin IS faithlessness. But it IS possible to have faith that | T 19 C 7 T(700)524 |
| 19 C 8. There is no stone in all the | T 19 C 8 T(701)525 |
| than the idea that sin is real; the NATURAL expression of | T 19 C 8 T(701)525 |
| to be, AND WHAT HE IS. To the ego, THIS IS | T 19 C 8 T(701)525 |
| IS. To the ego, THIS IS NO MISTAKE. For this IS | T 19 C 8 T(701)525 |
| IS NO MISTAKE. For this IS its reality; this is the | T 19 C 8 T(701)525 |
| this IS its reality; this is the truth from which escape | T 19 C 8 T(701)525 |
| will ALWAYS be impossible. This is his past, his present, and | T 19 C 8 T(701)525 |
| from that its whole correction is like walking through a mist | T 19 C 9 T(701)525 |
| into the sun? For that is all it IS. Perhaps you | T 19 C 9 T(701)525 |
| For that is all it IS. Perhaps you would be tempted | T 19 C 9 T(701)525 |
| with the ego, that it is far better to be sinful | T 19 C 9 T(701)525 |
| it not lightly, for it IS the choice of hell or | T 19 C 9 T(701)525 |
| The attraction of guilt is found in sin, NOT error | T 19 D 1 T(702)526 |
| so acute that the sin is denied the acting out, but | T 19 D 1 T(702)526 |
| to its sick appeal. Sin is an idea of evil that | T 19 D 1 T(702)526 |
| possible that love, NOT fear, is really called upon by sin | T 19 D 2 T(702)526 |
| FEAR, demanding punishment. But punishment is but another form of guilt | T 19 D 2 T(702)526 |
| guilts protection. For what is deserving punishment must have been | T 19 D 2 T(702)526 |
| have been REALLY DONE. Punishment is always the great preserver of | T 19 D 2 T(702)526 |
| MUST BE TRUE. And what is true MUST be eternal, and | T 19 D 2 T(702)526 |
| endlessly. For what you think is real YOU WANT, and will | T 19 D 2 T(702)526 |
| ERROR, on the other hand, is NOT attractive . What you See | T 19 D 3 T(702)526 |
| but KEEPING IT UNCORRECTABLE. This is not really a change in | T 19 D 3 T(702)526 |
| in your perception, for it is SIN that calls for punishment | T 19 D 3 T(702)526 |
| mistake that cannot be corrected is meaningless to Him. Mistakes are | T 19 D 4 T(703)527 |
| call for love. What, then, is sin? What COULD it be | T 19 D 4 T(703)527 |
| and eternity. And when correction is completed, time IS eternity. Time | T 19 D 5 T(703)527 |
| when correction is completed, time IS eternity. Time is like a | T 19 D 5 T(703)527 |
| completed, time IS eternity. Time is like a downward spiral that | T 19 D 5 T(703)527 |
| at the LINE, its wholeness is apparent. T 19 D | T 19 D 5 T(703)527 |
| Everything seen from the spiral is misperceived. But, as you approach | T 19 D 6 T(703)527 |
| LINE seems discontinuous. And this is but an error in perception | T 19 D 6 T(703)527 |
| different. Yet in your mind is One Who KNOWS it is | T 19 D 6 T(703)527 |
| is One Who KNOWS it is unbroken, and forever changeless. | T 19 D 6 T(703)527 |
| by the mind. But sin is the belief that YOUR perception | T 19 D 7 T(704)528 |
| the belief that YOUR perception is UNCHANGEABLE, and that the MIND | T 19 D 7 T(704)528 |
| ACCEPT AS TRUE what it is told THROUGH it. If it | T 19 D 7 T(704)528 |
| does not obey, the MIND is judged insane. The ONLY power | T 19 D 7 T(704)528 |
| power that could CHANGE perception is thus kept impotent, held to | T 19 D 7 T(704)528 |
| perception, which its Teacher, Who is One with it, would bring | T 19 D 7 T(704)528 |
| tempted to believe that sin is real, remember this: If sin | T 19 D 8 T(704)528 |
| real, remember this: If sin is real, both God AND YOU | T 19 D 8 T(704)528 |
| YOU are not. If creation is EXTENSION, the Creator MUST have | T 19 D 8 T(704)528 |
| have extended HIMSELF, and it is impossible that what is PART | T 19 D 8 T(704)528 |
| it is impossible that what is PART of Him is totally | T 19 D 8 T(704)528 |
| what is PART of Him is totally unlike the rest. If | T 19 D 8 T(704)528 |
| unlike the rest. If sin is real, God must be at | T 19 D 8 T(704)528 |
| THE POWER TO DO SO. Is it not EASIER to believe | T 19 D 8 T(704)528 |
| reality, or your brothers, is bounded by a body, you | T 19 D 9 T(704)528 |
| attractive, and believe that sin is precious. For the belief that | T 19 D 9 T(704)528 |
| 19 D 10. Sin is perceived as mightier than God | T 19 D 10 T(704)528 |
| His creation to its conqueror. Is this humility, or madness? If | T 19 D 10 T(704)528 |
| the goal of proving THIS is impossible. Heaven has smiled upon | T 19 D 11 T(705)529 |
| D 14. Your relationship is now a temple of healing | T 19 D 14 T(706)- 530 |
| come and find rest. Here is the rest that waits for | T 19 D 14 T(706)- 530 |
| after the journey. And it is brought NEARER to all, by | T 19 D 14 T(706)- 530 |
| IN, has already begun. This is the way in which He | T 19 D 15 T(706)- 530 |
| relationship with Him? For it is HE Who offered YOUR relationship | T 19 D 17 T(707)- 531 |
| you are looking where He IS, and NOT apart from you | T 19 D 17 T(707)- 531 |
| will be accomplished. What NEED is there for SEEING, then? When | T 19 D 18 T(707)- 531 |
| in HIS Name. What need is there of seeing, in the | T 19 D 18 T(707)- 531 |
| that peace must flow across is your desire to get RID | T 19 E 1 T(708)532 |
| 3. And yet it IS this little remnant of attack | T 19 E 3 T(708)532 |
| still against each other, that is the first obstacle the peace | T 19 E 3 T(708)532 |
| a little. But that little IS a limit you would place | T 19 E 3 T(708)532 |
| the whole. Gods Will is One, NOT many. It HAS | T 19 E 3 T(708)532 |
| HAS no opposition, for there is none BESIDE It. T | T 19 E 3 T(708)532 |
| keep SEPARATE from each other, is mightier than the universe. For | T 19 E 4 T(708)532 |
| BE withheld from you. It IS your PURPOSE. You CANNOT will | T 19 E 5 T(709)533 |
| surmounted. To overcome the world is no more difficult than to | T 19 E 5 T(709)533 |
| YOUR relationship, WITHOUT this barrier, is EVERY miracle contained. T | T 19 E 5 T(709)533 |
| 19 E 6. There is no order of difficulty in | T 19 E 6 T(709)533 |
| ARE all the same. Each is a gentle WINNING OVER, from | T 19 E 6 T(709)533 |
| to be accomplished, WHEREVER it is undertaken? Guilt can raise no | T 19 E 6 T(709)533 |
| you would call. His home is in your holy relationship. Do | T 19 E 6 T(709)533 |
| His holy purpose, for it IS yours. But let Him quietly | T 19 E 6 T(709)533 |
| 19 E 7. There is a hush in Heaven, a | T 19 E 7 T(709)533 |
| which illusions end. EVERY miracle is but the end of an | T 19 E 7 T(710)534 |
| and its results. Now it is aimless, wandering pointlessly, causing no | T 19 E 8 T(710)534 |
| of the belief in sin, is all that remains of what | T 19 E 9 T(710)534 |
| to be the world. It is no longer an unrelenting barrier | T 19 E 9 T(710)534 |
| delusional system? Its SEEMING stability is its pervasive WEAKNESS, which extends | T 19 E 9 T(710)534 |
| how easily this little wisp is lifted up and carried away | T 19 E 10 T(710)534 |
| gladness, not regret. For it is nothing in itself, and STOOD | T 19 E 10 T(710)534 |
| on guilt at all. It is the NATURE of love to | T 19 F 1 T(711)535 |
| fear DEPENDS on it. Love is attracted ONLY to love. Overlooking | T 19 F 1 T(711)535 |
| 19 F 2. Fear is attracted to what love sees | T 19 F 2 T(711)535 |
| that guilt holds for fear, is wholly absent from loves | T 19 F 3 T(711)535 |
| What love would look upon is meaningless to fear, and quite | T 19 F 3 T(711)535 |
| result of how the world is seen. And this depends on | T 19 F 3 T(711)535 |
| to serve him. For fear is merciless even to its friends | T 19 F 4 T(712)536 |
| and a softly joyous whispering is ever heard. This is a | T 19 F 8 T(713)537 |
| whispering is ever heard. This is a feast which honors your | T 19 F 8 T(713)537 |
| relationship, and at which everyone is welcomed as an honored guest | T 19 F 8 T(713)537 |
| in a holy instant grace is said by everyone together, as | T 19 F 8 T(713)537 |
| MEANS death, and so Atonement IS ACHIEVED THROUGH MURDER. Salvation is | T 19 F 9 T(714)538 |
| IS ACHIEVED THROUGH MURDER. Salvation is looked upon as a way | T 19 F 9 T(714)538 |
| can LIVE to show it is not REAL. The body DOES | T 19 F 10 T(714)538 |
| and happy with so little, IS to hurt yourself. And to | T 19 F 10 T(714)538 |
| make your lives complete. This IS completion, as the ego sees | T 19 F 10 T(714)538 |
| 19 F 11. Communion is another kind of completion, which | T 19 F 11 T(714)538 |
| II. The Belief the Body is Valuable for What it Offers | T 19 G 0 T(714)538 |
| of guilt holds sway, peace is NOT WANTED. The second obstacle | T 19 G 1 T(714)538 |
| closely related to the first, is the belief that the body | T 19 G 1 T(714)538 |
| the belief that the body is valuable FOR WHAT IT OFFERS | T 19 G 1 T(714)538 |
| WHAT IT OFFERS. For here is the attraction of guilt MADE | T 19 G 1 T(714)538 |
| T 19 G 2.. THIS is the value that you think | T 19 G 2 T(715)539 |
| would ROB you of. This is what you believe that it | T 19 G 2 T(715)539 |
| leave YOU homeless. And it is this for which YOU would | T 19 G 2 T(715)539 |
| much to ask of you. Is it a SACRIFICE, or a | T 19 G 2 T(715)539 |
| you not see that this is the belief in DEATH? Here | T 19 G 2 T(715)539 |
| the belief in DEATH? Here is the focus of the perception | T 19 G 2 T(715)539 |
| of Atonement as murder. Here is the SOURCE of the idea | T 19 G 2 T(715)539 |
| of the idea that love is fear. T 19 G 3 | T 19 G 2 T(715)539 |
| and be at peace. Such is the message that I gave | T 19 G 3 T(715)539 |
| gave them, for YOU. It is only the messengers of FEAR | T 19 G 3 T(715)539 |
| look for what can suffer. Is it a sacrifice to be | T 19 G 3 T(715)539 |
| you fear of pain. Pain is the ONLY sacrifice the Holy | T 19 G 3 T(715)539 |
| T 19 G 4.. Peace is extended from you only to | T 19 G 4 T(715)539 |
| all else. The second obstacle is no more solid than the | T 19 G 4 T(715)539 |
| 5.. In your holy relationship is your Fathers Son. He | T 19 G 5 T(715)539 |
| each other, you acknowledged this is so. This has NO cost | T 19 G 5 T(715)539 |
| BE asked of you? There IS no obstacle that you can | T 19 G 5 T(716)540 |
| limitless? The end of guilt is in your hands, to give | T 19 G 6 T(716)540 |
| he will remember who he is, and forget what never was | T 19 G 6 T(716)540 |
| YOU not apart from what is offered you, in gratitude for | T 19 G 8 T(716)540 |
| shows you that its power is gone forever. Where can guilt | T 19 G 8 T(716)540 |
| when the belief in sin is gone? And where is death | T 19 G 8 T(716)540 |
| sin is gone? And where is death, when its great advocate | T 19 G 8 T(716)540 |
| death, when its great advocate is heard no more? | T 19 G 8 T(716)540 |
| way to YOU. Yet it is not possible to keep AWAY | T 19 G 9 T(717)541 |
| to keep AWAY One Who is there ALREADY. And IN Him | T 19 G 9 T(717)541 |
| ALREADY. And IN Him, it IS possible that our communion, where | T 19 G 9 T(717)541 |
| 1. Your little part is but to give the Holy | T 19 H 1 T(717)541 |
| of Gods release. It is not this you would be | T 19 H 1 T(717)541 |
| CANNOT limit it. If peace is homeless, so are you. And | T 19 H 1 T(717)541 |
| am I. And He Who IS our home, is homeless WITH | T 19 H 1 T(717)541 |
| He Who IS our home, is homeless WITH us. T | T 19 H 1 T(717)541 |
| T 19 H 2. Is this your will? Would you | T 19 H 2 T(717)541 |
| fail? Faith in the eternal is ALWAYS justified, for the eternal | T 19 H 2 T(717)541 |
| ALWAYS justified, for the eternal is forever kind, infinite in its | T 19 H 2 T(717)541 |
| unite only with what ALREADY is at peace in you, immortal | T 19 H 2 T(717)541 |
| not pain nor joy. It is a means, and NOT an | T 19 H 2 T(717)541 |
| of itself, but only what is GIVEN it to do. The | T 19 H 2 T(717)541 |
| will seem to BE whatever is the means for reaching the | T 19 H 2 T(717)541 |
| called them forth, and therefore is COMPATIBLE with it. But think | T 19 H 3 T(717)541 |
| which it is that is compatible with YOU | T 19 H 3 T(718)542 |
| which it is that is compatible with YOU. Here is | T 19 H 3 T(718)542 |
| is compatible with YOU. Here is your choice, and it IS | T 19 H 3 T(718)542 |
| is your choice, and it IS free. But all that LIES | T 19 H 3 T(718)542 |
| H 4. The body is the great SEEMING betrayer of | T 19 H 4 T(718)542 |
| HAVE been mistaken in what is faithful. And the correction of | T 19 H 4 T(718)542 |
| 19 H 5. It is impossible to seek for pleasure | T 19 H 5 T(719)543 |
| and NOT find pain. It is essential that this relationship be | T 19 H 5 T(719)543 |
| relationship be understood, for it is one the ego sees as | T 19 H 5 T(719)543 |
| as proof of sin. It is not REALLY punitive at all | T 19 H 5 T(719)543 |
| REALLY punitive at all. It is but the inevitable result of | T 19 H 5 T(719)543 |
| yourself WITH the body, which is the INVITATION to pain. For | T 19 H 5 T(719)543 |
| directs the body to do IS therefore painful. It will share | T 19 H 5 T(719)543 |
| T 19 H 6. Is not this inevitable? Under fear | T 19 H 6 T(719)543 |
| of his existence. This, then, IS the attraction to PAIN. Ruled | T 19 H 6 T(719)543 |
| obeying the idea that pain is pleasure. It is this IDEA | T 19 H 6 T(719)543 |
| that pain is pleasure. It is this IDEA that underlies all | T 19 H 6 T(719)543 |
| in the body. And it is this insane relationship which it | T 19 H 6 T(719)543 |
| that the bodys pleasure is happiness, but to ITSELF it | T 19 H 6 T(719)543 |
| to ITSELF it whispers, It is death. T 19 H | T 19 H 6 T(719)543 |
| to you? Certainly what it is MADE of is not precious | T 19 H 7 T(719)543 |
| what it is MADE of is not precious. And, just as | T 19 H 7 T(719)543 |
| sends the messages that it is given. It has NO feeling | T 19 H 7 T(719)543 |
| with which they are invested is given by the sender and | T 19 H 7 T(719)543 |
| great deceiver recognizes that this is not so, but as the | T 19 H 8 T(720)544 |
| And, to convince you this is possible, it bids the body | T 19 H 8 T(720)544 |
| and believe not the impossible is true. Forget not that the | T 19 H 9 T(720)544 |
| to the attraction of guilt is the ESCAPE from pain. Not | T 19 H 9 T(720)544 |
| die, and yet WITHIN which is his death equally inevitable. | T 19 H 9 T(720)544 |
| 19 H 10. It is not given to the ego | T 19 H 10 T(720)544 |
| not accepted it. And what is offered must also be received | T 19 H 10 T(720)544 |
| For the Holy Spirit, too, is a communication medium, receiving from | T 19 H 10 T(720)544 |
| the ego, the Holy Spirit is both the sender and receiver | T 19 H 10 T(720)544 |
| sender and receiver. For what is sent through Him RETURNS to | T 19 H 10 T(720)544 |
| the Holy Spirit entered, it IS given to release and be | T 19 I 1 T(721)545 |
| be the FEAR of death, is really its ATTRACTION. Guilt, too | T 19 I 1 T(721)545 |
| really its ATTRACTION. Guilt, too, is feared and fearful. Yet it | T 19 I 1 T(721)545 |
| seek it out. So it is with death. Made by the | T 19 I 1 T(721)545 |
| living things, because the ego is the enemy of life. | T 19 I 1 T(721)545 |
| a shadow cannot kill. What is a shadow to the living | T 19 I 2 T(721)545 |
| but walk past, and it is gone. But what of those | T 19 I 2 T(721)545 |
| of those whose dedication it is NOT to live? The black-draped | T 19 I 2 T(721)545 |
| 19 I 3. This is NOT arrogance. It is the | T 19 I 3 T(721)545 |
| This is NOT arrogance. It is the Will of God. What | T 19 I 3 T(721)545 |
| the Will of God. What is impossible to you who choose | T 19 I 3 T(721)545 |
| His Will as yours? What is death to you? Your dedication | T 19 I 3 T(721)545 |
| death to you? Your dedication is NOT to death, nor to | T 19 I 3 T(721)545 |
| not its source. And death is the result of the thought | T 19 I 3 T(721)545 |
| ego, as surely as life is the result of the Thought | T 19 I 3 T(721)545 |
| J 2. One thing is sure; God, Who created neither | T 19 J 2 T(722)546 |
| their Creator, Whose Will it is they LIVE. They are not | T 19 J 2 T(722)546 |
| are OPPOSING it. And what is the black-draped body they would | T 19 J 2 T(722)546 |
| perfect as long as it is useful for your holy purpose | T 19 J 3 T(722)546 |
| DOES NOTHING. Of itself, it is neither corruptible nor incorruptible. IT | T 19 J 4 T(722)546 |
| neither corruptible nor incorruptible. IT IS NOTHING. It is the result | T 19 J 4 T(722)546 |
| incorruptible. IT IS NOTHING. It is the result of a tiny | T 19 J 4 T(722)546 |
| complete disruption of communication, which IS the egos goal. Those | T 19 J 5 T(723)547 |
| them from communication. For death is seen as SAFETY, the great | T 19 J 5 T(723)547 |
| Yet the retreat to death is NOT the end of conflict | T 19 J 5 T(723)547 |
| conflict. Only Gods ANSWER is its end. T 19 | T 19 J 5 T(723)547 |
| ideas and weird imaginings. Here is the final end of union | T 19 J 6 T(723)547 |
| his decay that God Himself is powerless before the egos | T 19 J 6 T(723)547 |
| children of our Father, this is a DREAM of death. There | T 19 J 7 T(723)547 |
| a DREAM of death. There is no funeral, no dark altars | T 19 J 7 T(723)547 |
| will go as its appeal is yielded to loves REAL | T 19 J 8 T(724)548 |
| a mighty force for God, is very near. The infancy of | T 19 J 8 T(724)548 |
| near. The infancy of salvation is carefully guarded by love, preserved | T 19 J 8 T(724)548 |
| GIVEN you. Your new-born purpose is nursed by angels, cherished by | T 19 J 8 T(724)548 |
| NEEDS not your protection; it is YOURS. For it is deathless | T 19 J 8 T(724)548 |
| it is YOURS. For it is deathless, and within it lies | T 19 J 8 T(724)548 |
| you, even in its infancy, is in full communication with God | T 19 J 9 T(724)548 |
| YOU. The miracle of life is ageless, born in time, but | T 19 J 9 T(724)548 |
| the Will of God. Here is the babe of Bethlehem reborn | T 19 J 9 T(724)548 |
| comes over it, remember it is ALWAYS for one reason; the | T 19 J 10 T(724)548 |
| a final obstacle, AFTER which is salvation completed, and the Son | T 19 K 1 T(726)550 |
| shining with joy because He is in His Fathers Love | T 19 K 2 T(726)550 |
| when the fear of death is gone. T 19 K | T 19 K 2 T(726)550 |
| 19 K 3. This is the darkest veil, -- upheld | T 19 K 3 T(726)550 |
| death and to its sovereignty is but the solemn vow, the | T 19 K 3 T(726)550 |
| even to SUSPECT that it is there. This is the secret | T 19 K 3 T(726)550 |
| that it is there. This is the secret bargain, made with | T 19 K 3 T(726)550 |
| blotted out and unremembered. Here is your promise never to allow | T 19 K 3 T(726)550 |
| save’ you. For, if this is gone, what can you fear | T 19 K 4 T(727)551 |
| you fear but life? It is the attraction of death that | T 19 K 4 T(727)551 |
| that peace must flow across is surmounted in just the same | T 19 K 4 T(727)551 |
| beneath, and so the fear is gone. And so it is | T 19 K 4 T(727)551 |
| is gone. And so it is with this. T 19 | T 19 K 4 T(727)551 |
| The exaltation of the body is given up in favor of | T 19 K 5 T(727)551 |
| And the appeal of death is lost forever, as loves | T 19 K 5 T(727)551 |
| Yet all that WILL occur is YOU will leave the world | T 19 K 7 T(728)552 |
| leave the world forever. This is the re-establishment of YOUR will | T 19 K 7 T(728)552 |
| you AGAINST your will. It IS YOUR WILL TO LOOK ON | T 19 K 7 T(728)552 |
| you from BEYOND the veil, is also deep WITHIN you, unseparated | T 19 K 7 T(728)552 |
| 19 L 3. Nor is it POSSIBLE to look on | T 19 L 3 T(729)553 |
| on this too soon. This is the place to which everyone | T 19 L 3 T(729)553 |
| everyone must come, when he is ready. Once he has found | T 19 L 3 T(729)553 |
| has found his brother, he IS ready. But merely to REACH | T 19 L 3 T(729)553 |
| merely to REACH a place is not enough. A journey without | T 19 L 3 T(729)553 |
| A journey without a purpose is still meaningless, and even when | T 19 L 3 T(729)553 |
| meaningless, and even when it is over, it seems to make | T 19 L 3 T(729)553 |
| can you KNOW that it is over, unless you realize its | T 19 L 3 T(729)553 |
| unless you realize its purpose IS accomplished? Here, with the journey | T 19 L 3 T(729)553 |
| SEE its purpose. And it is here you choose whether to | T 19 L 3 T(729)553 |
| and your INTERPRETATION of him is VERY fearful. And you attack | T 19 L 5 T(729)553 |
| unharmed. Yet in his hands IS your salvation. You see his | T 19 L 5 T(729)553 |
| Beside each of you is one who offers you the | T 19 L 6 T(729)553 |
| Atonement, for the Holy Spirit is in him. Would you hold | T 19 L 6 T(729)553 |
| accept his gift to YOU? Is this giver of Salvation your | T 19 L 6 T(729)553 |
| or enemy? Choose which he is, remembering that you will RECEIVE | T 19 L 6 T(729)553 |
| Let him be what he IS, and seek not to make | T 19 L 6 T(730)554 |
| holy and how beautiful He is! You THOUGHT He sinned ,because | T 19 L 7 T(730)554 |
| not Whom they attack. This is your brother, crucified by sin | T 19 L 7 T(730)554 |
| both offered and RECEIVED. There is no grace of Heaven that | T 19 L 8 T(730)554 |
| receive it. Whom you forgive IS free. And what you give | T 19 L 8 T(730)554 |
| 19 L 9. Here is the holy place of RESURRECTION | T 19 L 9 T(730)554 |
| we will RETURN until redemption is accomplished AND RECEIVED. Think who | T 19 L 9 T(730)554 |
| RECEIVED. Think who your brother IS, before you would condemn him | T 19 L 9 T(730)554 |
| thanks to God that he is holy, and has been given | T 19 L 9 T(730)554 |
| hands that give, the gift is given. Look on your brother | T 19 L 10 T(731)555 |
| God you would RECEIVE. It is almost Easter, the time of | T 19 L 10 T(731)555 |
| will be left undone. This is the journeys purpose, WITHOUT | T 19 L 12 T(731)555 |
| journeys purpose, WITHOUT which IS the journey meaningless. Here is | T 19 L 12 T(731)555 |
| IS the journey meaningless. Here is the Peace of God, given | T 19 L 12 T(731)555 |
| you eternally by Him. Here is the rest and quiet that | T 19 L 12 T(731)555 |
| journey from its beginning. Heaven is the gift you OWE each | T 19 L 12 T(731)555 |
| in thanks for what he is, and what his Father created | T 19 L 12 T(731)555 |
| appear to be. As HE is seen as either the giver | T 19 L 13 T(732)556 |
| what he gives, and what is given HIM. Nor is it | T 19 L 13 T(732)556 |
| what is given HIM. Nor is it given anything in hell | T 19 L 13 T(732)556 |
| to do what he believes is meaningless. What you had faith | T 19 L 14 T(732)556 |
| you had faith in still is faithful, and watches over you | T 19 L 14 T(732)556 |
| protection of his Father. Here is the ONLY purpose that gives | T 19 L 14 T(732)556 |
| HAVE a purpose. Yet it is GIVEN you to SEE this | T 19 L 14 T(732)556 |
| 20 A 1. This is Palm Sunday, the celebration of | T 20 A 1 T(733) 557 |
| of his RELEASE. For Easter is the sign of peace, not | T 20 A 1 T(733) 557 |
| sign the Son of God is innocent. Let no dark signs | T 20 B 1 T(733) 557 |
| B 3. A week is short, and yet this holy | T 20 B 3 T(733) 557 |
| and yet this holy week is the symbol of the whole | T 20 B 3 T(733) 557 |
| and nails, when his redemption is so near. But let the | T 20 B 3 T(733) 557 |
| 20 B 4. Easter is not the celebration of the | T 20 B 4 T(734)558 |
| him. The time of Easter is a time of JOY, and | T 20 B 4 T(734)558 |
| along with me. For Easter is the time of YOUR salvation | T 20 B 4 T(734)558 |
| recognizing it for what it is, and trying to justify your | T 20 C 1 T(735)559 |
| C 3. Each gift is an EVALUATION of the receiver | T 20 C 3 T(735)559 |
| it for their own. Here is the value that you lay | T 20 C 3 T(735)559 |
| brother, and on YOURSELF. Here is your gift to BOTH; | T 20 C 3 T(735)559 |
| of God for what he is. Forget not that it is | T 20 C 3 T(736)560 |
| is. Forget not that it is YOUR savior to whom the | T 20 C 3 T(736)560 |
| savior to whom the gift is offered. Offer him thorns, and | T 20 C 3 T(736)560 |
| Offer him lilies, and it is YOURSELF you free. T | T 20 C 3 T(736)560 |
| who offers thorns to anyone is against me still, and who | T 20 C 4 T(736)560 |
| against me still, and who is whole WITHOUT him? Be you | T 20 C 4 T(736)560 |
| a blood-red light, the body is your chosen home, and it | T 20 C 4 T(736)560 |
| your chosen home, and it is separation that you offer me | T 20 C 4 T(736)560 |
| you will see your altar is no longer what it was | T 20 C 5 T(736)560 |
| forth from every altar, now is yours as well as His | T 20 C 5 T(736)560 |
| The Holy Spirits vision is no idle gift, no plaything | T 20 C 6 T(737)561 |
| The fear of God is NOTHING to you now. Who | T 20 C 7 T(737)561 |
| NOTHING to you now. Who is afraid to look upon illusions | T 20 C 7 T(737)561 |
| of death. Your chosen home is on the other side, BEYOND | T 20 C 7 T(737)561 |
| prepared for you, and it is ready to receive you now | T 20 C 7 T(737)561 |
| that kept it hidden. There IS no fear in love. The | T 20 C 8 T(737)561 |
| love. The song of Easter is the glad refrain the Son | T 20 C 8 T(737)561 |
| The holiness that leads us is WITHIN us, as is our | T 20 C 9 T(738)562 |
| us is WITHIN us, as is our home. So will we | T 20 C 9 T(738)562 |
| 20 C 10. This is the way to Heaven and | T 20 C 10 T(738)562 |
| that the Son of God is risen from the past, and | T 20 C 10 T(738)562 |
| awakened to the present. Now is he free, unlimited in his | T 20 C 10 T(738)562 |
| his communion with all that is within him. Now are the | T 20 C 10 T(738)562 |
| nails, and his strong arm is free to guide you safely | T 20 C 10 T(738)562 |
| 20 C 11. Here is your savior and your Friend | T 20 C 11 T(738)562 |
| leads you home. The lamp is lit in both of you | T 20 C 11 T(739)563 |
| The belief in sin is an ADJUSTMENT. And an adjustment | T 20 D 1 T(740)564 |
| an ADJUSTMENT. And an adjustment is a CHANGE, a shift in | T 20 D 1 T(740)564 |
| been made DIFFERENT. Every adjustment is therefore a DISTORTION, and calls | T 20 D 1 T(740)564 |
| NO adjustment, and, in fact, is lost if any shift or | T 20 D 1 T(740)564 |
| if any shift or change is undertaken. For this reduces it | T 20 D 1 T(740)564 |
| of LOOKING in which CERTAINTY is lost, and DOUBT has entered | T 20 D 1 T(740)564 |
| calls upon only what he IS, to understand? T 20 | T 20 D 1 T(740)564 |
| of the ego. For it is the egos fixed belief | T 20 D 2 T(740)564 |
| seen as dangerous. The ego is the self-appointed mediator of ALL | T 20 D 2 T(740)564 |
| and PREVENT their union. It is this studied interference which makes | T 20 D 2 T(740)564 |
| holy relationship for what it is. T 20 D 3 | T 20 D 2 T(740)564 |
| afraid of it, for it is WITHIN it that they RECOGNIZED | T 20 D 3 T(740)564 |
| AND IT TO YOU. Nor is there any difference between yourself | T 20 D 3 T(740)564 |
| YOU MADE THIS UP. It is a picture of what you | T 20 D 4 T(741)565 |
| you SEE yourself. A murderer IS frightened, and those who kill | T 20 D 4 T(741)565 |
| out in sorrow from what is sad WITHIN, and see the | T 20 D 4 T(741)565 |
| you wondered what the world is REALLY like? How it would | T 20 D 5 T(741)565 |
| eyes? The world you see is but a judgment on YOURSELF | T 20 D 5 T(741)565 |
| a judgment on YOURSELF. IT is not there at all. But | T 20 D 5 T(741)565 |
| and MAKES IT REAL. Such is the world you see; a | T 20 D 5 T(741)565 |
| This sickly picture of yourself is carefully preserved by the ego | T 20 D 5 T(741)565 |
| the ego, whose image it IS and which it loves, and | T 20 D 5 T(741)565 |
| as you believe this picture IS outside, and has you at | T 20 D 5 T(741)565 |
| D 6. This world IS merciless, and, were it outside | T 20 D 6 T(741)565 |
| indeed be fearful. But it is YOU who made it merciless | T 20 D 6 T(741)565 |
| The world the holy see is one with them, just as | T 20 D 6 T(741)565 |
| world the ego looks upon is like itself. The world the | T 20 D 6 T(741)565 |
| The world the holy see is beautiful because they see their | T 20 D 6 T(741)565 |
| it as you see it, is NOT outside you. Seek not | T 20 D 7 T(742)566 |
| ADJUST to his insanity. There IS a stranger in him, who | T 20 D 7 T(742)566 |
| accepted. For there the STRANGER is made homeless, and YOU are | T 20 D 7 T(742)566 |
| stranger, who am I? He is the only thing in all | T 20 D 7 T(742)566 |
| D 8. Yet it is he you asked, and it | T 20 D 8 T(742)566 |
| he you asked, and it is to HIS answer you would | T 20 D 8 T(742)566 |
| one ask judgment of what is totally BEREFT of judgment? And | T 20 D 8 T(742)566 |
| The world you look on IS the answer that it gave | T 20 D 8 T(742)566 |
| to bless the other? That is the purpose of your HOLY | T 20 D 9 T(742)566 |
| them to understand what freedom IS. You groped but feebly in | T 20 D 10 T(743)567 |
| 20 D 11. Such is my will for BOTH of | T 20 D 11 T(743)567 |
| and for HIMSELF. Here there is only holiness, and joining without | T 20 D 11 T(743)567 |
| joining without limit. For what is Heaven but union, direct and | T 20 D 11 T(743)567 |
| me, who KNOW that it is justified. --- | T 20 D 11 T(743)567 |
| 20 D 12. There is no fear in perfect love | T 20 D 12 T(744)567 |
| him so. In your brother is the light of Gods | T 20 D 12 T(744)567 |
| you give, you LOSE. It is not up to you to | T 20 E 1 T(745)568 |
| give power at all. Power is of God, given by Him | T 20 E 1 T(745)568 |
| given AND RECEIVED all that is true. The UNtrue He has | T 20 E 2 T(745)568 |
| your brother sinless. In him is Heaven. See sin in him | T 20 E 2 T(745)568 |
| in him INSTEAD, and Heaven is lost to YOU. But see | T 20 E 2 T(745)568 |
| But see him as he IS, and what is yours shines | T 20 E 2 T(745)568 |
| as he IS, and what is yours shines from him to | T 20 E 2 T(745)568 |
| you would RECEIVE of him, is up to you. It lies | T 20 E 3 T(745)568 |
| OWN salvation. And so it is with YOURS. Salvation is a | T 20 E 3 T(745)568 |
| it is with YOURS. Salvation is a lesson in giving, as | T 20 E 3 T(745)568 |
| Holy Spirit interprets it. It is the re-awakening of the laws | T 20 E 3 T(745)568 |
| this be but madness? And is it THIS that you would | T 20 E 4 T(746)569 |
| your savior FROM insanity? He is as free from this as | T 20 E 4 T(746)569 |
| laws, and His alone. Nor is it possible for those who | T 20 E 4 T(746)569 |
| only ITS results. Their power is of God. And they will | T 20 E 4 T(746)569 |
| God. And thus their freedom is established AND MAINTAINED. It is | T 20 E 5 T(746)569 |
| is established AND MAINTAINED. It is upheld through ALL temptations to | T 20 E 5 T(746)569 |
| and to BE imprisoned. It is THEM, who learned of freedom | T 20 E 5 T(746)569 |
| you should ask what freedom IS. Ask not the sparrow how | T 20 E 5 T(746)569 |
| this earth in seeming solitude is a savior given, whose special | T 20 E 6 T(746)569 |
| given, whose special function here is to release him, and so | T 20 E 6 T(746)569 |
| the world of separation, each is appointed separately, though they are | T 20 E 6 T(746)569 |
| FINDS his savior, when he is ready to look upon the | T 20 E 6 T(746)569 |
| see Him sinless. The plan is not of you, nor need | T 20 E 6 T(746)569 |
| ALL of it, without which is no part complete, nor is | T 20 E 6 T(746)569 |
| is no part complete, nor is the whole completed WITHOUT your | T 20 E 6 T(746)569 |
| part. The ark of peace is entered two by two, yet | T 20 E 6 T(746)569 |
| purpose. And as this purpose is fulfilled, a new world rises | T 20 E 6 T(747)570 |
| Except you be there, he is NOT complete, and it is | T 20 E 7 T(747)570 |
| is NOT complete, and it is his COMPLETION that he remembers | T 20 E 7 T(747)570 |
| that he remembers there. This is the purpose GIVEN you. Think | T 20 E 7 T(747)570 |
| you are in time, there is so much that must be | T 20 E 8 T(747)570 |
| BEFORE the way to peace is open. Perhaps this seems impossible | T 20 E 8 T(747)570 |
| But ask yourself if it is possible that GOD would have | T 20 E 8 T(747)570 |
| time, and with each joining is the end of time brought | T 20 F 1 T(748)571 |
| nearer. Each miracle of joining is a mighty herald of eternity | T 20 F 1 T(748)571 |
| speaks in time of what is far BEYOND it. Two voices | T 20 F 2 T(748)571 |
| in that single heart beat is the unity of love proclaimed | T 20 F 2 T(748)571 |
| EVERYONE. And in your gift is everyone made glad. Forget not | T 20 F 2 T(748)571 |
| 20 F 3. It is impossible to over-estimate your brother | T 20 F 3 T(748)571 |
| this, but all it means is that it WANTS the other | T 20 F 3 T(748)571 |
| values him too little. What is inestimable clearly cannot BE evaluated | T 20 F 3 T(748)571 |
| SEE it? Judge not what is invisible to you, or you | T 20 F 3 T(748)571 |
| all you WANT for him is peace. And what you want | T 20 F 3 T(749)572 |
| s gift through him. What is in him will shine so | T 20 F 4 T(749)572 |
| has meaning? For this insistence is of those who do NOT | T 20 F 4 T(749)572 |
| NOT see. Vision OR judgment is your choice, but never BOTH | T 20 F 4 T(749)572 |
| Your brothers body is as little use to you | T 20 F 5 T(749)572 |
| use to you as it is to him. When it is | T 20 F 5 T(749)572 |
| is to him. When it is used ONLY as the Holy | T 20 F 5 T(749)572 |
| when one would do? There IS but one. The little breath | T 20 F 5 T(749)572 |
| through time like golden light is all the same. Nothing before | T 20 F 5 T(749)572 |
| held or will ever hold is here right now. The past | T 20 F 6 T(749)572 |
| ADD no more. Here, then, is EVERYTHING. Here is the loveliness | T 20 F 6 T(749)572 |
| Here, then, is EVERYTHING. Here is the loveliness of your relationship | T 20 F 6 T(749)572 |
| in perfect harmony ALREADY. Here is the perfect faith that you | T 20 F 6 T(749)572 |
| you will give each other is ALREADY given; the face of | T 20 F 6 T(749)572 |
| death MUST be forgotten. This is no gift your brothers | T 20 F 7 T(750)573 |
| hides him as well. He IS the gift, and yet he | T 20 F 7 T(750)573 |
| s confidence in him. What IS he, that the Creator of | T 20 F 8 T(750)573 |
| knows him. And yet it is impossible the confidence of God | T 20 F 8 T(750)573 |
| rest upon contingency, but there IS nothing else. And this is | T 20 G 1 T(750)573 |
| IS nothing else. And this is wholly loving and forever. Yet | T 20 G 1 T(750)573 |
| his Father. His REAL relationship is one of perfect union, and | T 20 G 1 T(750)573 |
| continuity. The one he made is partial, self-centered, broken into fragments | T 20 G 1 T(750)573 |
| one created by his Father is wholly self-encompassing and self-EXTENDING. The | T 20 G 1 T(750)573 |
| self-EXTENDING. The one he made is wholly self-DESTRUCTIVE and self-limiting. | T 20 G 1 T(750)573 |
| an unholy relationship. The first is based on love, and rests | T 20 G 2 T(751)574 |
| in which the body enters is based, NOT on love, but | T 20 G 2 T(751)574 |
| NO relationships, for no-one else is welcome there. They smile on | T 20 G 3 T(751)574 |
| but for RELATIONSHIPS. The body is the egos chosen weapon | T 20 G 4 T(751)574 |
| all that IT could offer, is seen as valueless. Homeless, the | T 20 G 4 T(751)574 |
| The Holy Spirits temple is NOT a body, but a | T 20 G 5 T(751)574 |
| but a RELATIONSHIP. The body is an isolated speck of darkness | T 20 G 5 T(751)574 |
| in its idolatry. Here it is safe, for here love CANNOT | T 20 G 5 T(752)575 |
| the seat of love. It is the home of the idolater | T 20 G 6 T(752)575 |
| loves CONDEMNATION. For here is love made fearful, and hope | T 20 G 6 T(752)575 |
| those who worship them. This is the temple dedicated to no | T 20 G 6 T(752)575 |
| relationships, and no return. Here is the mystery of separation perceived | T 20 G 6 T(752)575 |
| God would have NOT be, is here kept safe from Him | T 20 G 6 T(752)575 |
| what you do NOT realize is what you fear within your | T 20 G 6 T(752)575 |
| would not SEE in HIM, is what makes God seem fearful | T 20 G 6 T(752)575 |
| them. But what you fear is but the herald of escape | T 20 G 7 T(752)575 |
| escape. This place of darkness is NOT your home. Your temple | T 20 G 7 T(752)575 |
| NOT your home. Your temple is NOT threatened. You are idolaters | T 20 G 7 T(752)575 |
| 20 G 8. There is no order in relationships. They | T 20 G 8 T(752)575 |
| or not. An unholy relationship is NO relationship. It is a | T 20 G 8 T(752)575 |
| relationship is NO relationship. It is a state of isolation, which | T 20 G 8 T(752)575 |
| SEEMS to be what it is NOT. No more than that | T 20 G 8 T(752)575 |
| instant of their seeming power is frail as is a snowflake | T 20 G 9 T(753)576 |
| seeming power is frail as is a snowflake, but without its | T 20 G 9 T(753)576 |
| snowflake, but without its loveliness. Is this the substitute you WANT | T 20 G 9 T(753)576 |
| instant, and its unlimited beneficence? Is the malevolence of the unholy | T 20 G 9 T(753)576 |
| endure forever. Its firm foundation is eternally upheld by truth, and | T 20 G 10 T(753)576 |
| own. Here the unholy instant is exchanged in gladness for the | T 20 G 10 T(753)576 |
| one of safe return. Here is the way to true relationships | T 20 G 10 T(753)576 |
| G 11. The body is the egos idol; the | T 20 G 11 T(754)577 |
| 12. And here he is more dead than living. But | T 20 G 12 T(754)577 |
| dead than living. But it is also here he makes his | T 20 G 12 T(754)577 |
| idolatry and love. Here it is given him to choose to | T 20 G 12 T(754)577 |
| NOT immobilized. The holy instant IS of greater value now to | T 20 G 12 T(754)577 |
| 20 G 13. This is no time for sadness. Perhaps | T 20 G 13 T(754)577 |
| And it HAS meaning. It is as like your real relationship | T 20 G 13 T(754)577 |
| things are like themselves. Idolatry is past and meaningless. Perhaps you | T 20 G 13 T(754)577 |
| remains with you. But what is that to those who have | T 20 G 13 T(754)577 |
| has NOTHING in it that is not consistent. The SEEMING inconsistencies | T 20 H 1 T(755)578 |
| almost NOTHING of you. It is impossible to imagine one that | T 20 H 1 T(755)578 |
| YOU are inconsistent. A purpose is ATTAINED by means. And if | T 20 H 2 T(755)578 |
| And, when you hesitate, it is because the PURPOSE frightens you | T 20 H 3 T(755)578 |
| shaken. For if a GOAL is possible to reach, the means | T 20 H 3 T(755)578 |
| 20 H 4. It IS impossible to see your brother | T 20 H 4 T(756)579 |
| upon him as a body. Is this not perfectly consistent with | T 20 H 4 T(756)579 |
| goal of holiness? For holiness is merely the result of letting | T 20 H 4 T(756)579 |
| so what was ALWAYS true is RECOGNIZED. To see a SINLESS | T 20 H 4 T(756)579 |
| To see a SINLESS body is impossible. For holiness is POSITIVE | T 20 H 4 T(756)579 |
| body is impossible. For holiness is POSITIVE, and the body is | T 20 H 4 T(756)579 |
| is POSITIVE, and the body is merely neutral. It is NOT | T 20 H 4 T(756)579 |
| body is merely neutral. It is NOT sinful, but neither is | T 20 H 4 T(756)579 |
| is NOT sinful, but neither is it sinless. As nothing, which | T 20 H 4 T(756)579 |
| sinless. As nothing, which it IS, the body cannot meaningfully be | T 20 H 4 T(756)579 |
| H 5. The body IS the means by which the | T 20 H 5 T(756)579 |
| seem real. The unholy instant IS the time of bodies. But | T 20 H 5 T(756)579 |
| bodies. But the PURPOSE here is sin. It cannot BE attained | T 20 H 5 T(756)579 |
| a brother as a body is quite in keeping with the | T 20 H 5 T(756)579 |
| remain unquestioned while the end is cherished. Vision adapts to wish | T 20 H 5 T(756)579 |
| adapts to wish, for sight is ALWAYS secondary to desire. And | T 20 H 5 T(756)579 |
| the darkness of sin, he is INVISIBLE. He can but be | T 20 H 6 T(756)579 |
| in the darkness, and it is here that the illusions you | T 20 H 6 T(756)579 |
| it. And here, in darkness, is your brothers reality IMAGINED | T 20 H 6 T(756)579 |
| 20 H 7. There is indeed a difference between this | T 20 H 7 T(756)579 |
| the end for which it is employed. Neither can serve | T 20 H 7 T(756)579 |
| the other, for each one is a CHOICE of purpose, employed | T 20 H 7 T(757)580 |
| employed on its behalf. Either is meaningless WITHOUT the end for | T 20 H 7 T(757)580 |
| which it was intended, nor is it valued as a SEPARATE | T 20 H 7 T(757)580 |
| seem real because the GOAL is valued. And judgment HAS no | T 20 H 7 T(757)580 |
| no value unless the GOAL is sin. The body can NOT | T 20 H 7 T(757)580 |
| judgment. To see the body is the sign that you LACK | T 20 H 7 T(757)580 |
| Judgment you taught YOURSELF; vision is learned from Him Who would | T 20 H 8 T(757)580 |
| holy brother, sight of whom is YOUR release, is no illusion | T 20 H 8 T(757)580 |
| of whom is YOUR release, is no illusion. Attempt to see | T 20 H 8 T(757)580 |
| forget not that HIS sinlessness is YOUR escape from fear. Salvation | T 20 H 9 T(757)580 |
| YOUR escape from fear. Salvation is the Holy Spirits goal | T 20 H 9 T(757)580 |
| Spirits goal. The means is vision. For what the seeing | T 20 H 9 T(757)580 |
| what the seeing look upon IS sinless. No-one who loves can | T 20 H 9 T(757)580 |
| judge, and what he sees is FREE of condemnation. And what | T 20 H 9 T(757)580 |
| enough to show you what is given YOU who see your | T 20 I 1 T(757)580 |
| 20 I 2. Truth is restored to you through your | T 20 I 2 T(757)580 |
| its whole undoing, and it is done FOR you. Do you | T 20 I 2 T(758)581 |
| by which its happy end is yours is also not of | T 20 I 3 T(758)581 |
| its happy end is yours is also not of you. Rejoice | T 20 I 3 T(758)581 |
| of you. Rejoice in what is yours but for the asking | T 20 I 3 T(758)581 |
| means OR end. All this is GIVEN you, who would but | T 20 I 3 T(758)581 |
| your brother sinless. All this is GIVEN, waiting on your desire | T 20 I 3 T(758)581 |
| but to RECEIVE it. Vision is freely given to those who | T 20 I 3 T(758)581 |
| see. Your brothers sinlessness is given you in shining light | T 20 I 3 T(758)581 |
| with Him on what salvation IS. T 20 I 4 | T 20 I 3 T(758)581 |
| to illusions of what he is. It is HIS desire to | T 20 I 4 T(758)581 |
| of what he is. It is HIS desire to see his | T 20 I 4 T(758)581 |
| see his sinlessness, as it is YOURS. And bless the Son | T 20 I 4 T(758)581 |
| given shall be yours. This is YOUR purpose now, and the | T 20 I 4 T(758)581 |
| vision that makes it yours is ready to be given. You | T 20 I 4 T(758)581 |
| do you think the body is a better home, a safer | T 20 I 5 T(759)582 |
| dwell WITH you? The body is the sign of weakness, vulnerability | T 20 I 5 T(759)582 |
| for help, unto the HELPLESS? Is the pitifully LITTLE the perfect | T 20 I 5 T(759)582 |
| your savior weak. But it is YOU who need his strength | T 20 I 5 T(759)582 |
| 20 I 6. There is no problem, no event or | T 20 I 6 T(759)582 |
| vision will not solve. All is redeemed, when looked upon with | T 20 I 6 T(759)582 |
| upon with vision. For this is not YOUR sight, and brings | T 20 I 6 T(759)582 |
| of Him Whose sight it IS. Everything looked upon with vision | T 20 I 6 T(759)582 |
| for everything HE looks upon, is ALWAYS sure. For it will | T 20 I 6 T(759)582 |
| Destructiveness becomes benign, and sin is turned to blessing under His | T 20 I 6 T(759)582 |
| means for its accomplishment. Judgment is but a toy, a whim | T 20 I 7 T(760)583 |
| if you recognized this world is a hallucination? What if you | T 20 I 8 T(761)583 |
| for what they are. This IS the healing and the remedy | T 20 I 8 T(761)583 |
| all YOU need to do is recognize YOU DID THIS. Once | T 20 I 8 T(761)583 |
| I 9. One thing is sure; hallucinations serve a purpose | T 20 I 9 T(761)583 |
| purpose, and when that PURPOSE is no longer held, THEY disappear | T 20 I 9 T(761)583 |
| disappear. Therefore, the question never is whether you want THEM, but | T 20 I 9 T(761)583 |
| all the same. Again, there is no order, but a SEEMING | T 20 I 9 T(761)583 |
| purposes are possible. And one is sin; the other holiness. Nothing | T 20 I 9 T(761)583 |
| sin; the other holiness. Nothing is in between, and which you | T 20 I 9 T(761)583 |
| see. For what you see is merely HOW you elect to | T 20 I 9 T(761)583 |
| to its reality. It still is true that nothing IS without | T 20 I 10 T(761)583 |
| still is true that nothing IS without. Yet, upon nothing, are | T 20 I 10 T(761)583 |
| ALL projections made. For it is the PROJECTION which gives the | T 20 I 10 T(761)583 |
| 20 I 11. Vision is the means by which the | T 20 I 11 T(762)584 |
| sin, reminding you that it is NOT reality that frightens you | T 20 I 11 T(762)584 |
| vision? And AFTER vision, who is there who COULD refuse what | T 20 I 12 T(762)584 |
| need you think that there IS something else for you to | T 20 I 12 T(762)584 |
| perception; the world you see is what you GAVE it, nothing | T 21 A 1 T(763)585 |
| than that. But, though it is no MORE than that, it | T 21 A 1 T(763)585 |
| no MORE than that, it is NOT less. Therefore, to YOU | T 21 A 1 T(763)585 |
| less. Therefore, to YOU, it IS important. It is the witness | T 21 A 1 T(763)585 |
| YOU, it IS important. It is the witness to your state | T 21 A 1 T(763)585 |
| mind ABOUT the world. Perception is a RESULT, and NOT a | T 21 A 1 T(763)585 |
| NOT a cause. And that is WHY order of miracles is | T 21 A 1 T(763)585 |
| is WHY order of miracles is meaningless. EVERYTHING looked upon with | T 21 A 1 T(763)585 |
| EVERYTHING looked upon with vision is healed and holy. NOTHING perceived | T 21 A 1 T(763)585 |
| means anything. And where there is no meaning, there is chaos | T 21 A 1 T(763)585 |
| there is no meaning, there is chaos. T 21 A | T 21 A 1 T(763)585 |
| 21 A 2. Damnation is your judgment on YOURSELF. And | T 21 A 2 T(763)585 |
| damned, and all you see is what YOU did to hurt | T 21 A 2 T(763)585 |
| to set him free. There is no choice that lies between | T 21 A 2 T(763)585 |
| as YOURS. And, if this IS its meaning, then the power | T 21 A 2 T(763)585 |
| what it REALLY looks like IS unknown to them. They must | T 21 B 1 T(763)585 |
| were closed. And so it is with --- | T 21 B 1 T(763)585 |
| 2. How foolish it is to attempt to judge what | T 21 B 2 T(764)586 |
| could be seen instead. It is not necessary to IMAGINE what | T 21 B 2 T(764)586 |
| recognize it for what it is. You can be SHOWN which | T 21 B 2 T(764)586 |
| Why should you guess? There is no NEED to learn through | T 21 B 2 T(764)586 |
| 21 B 3. It is not this you would deny | T 21 B 3 T(764)586 |
| you would deny. YOUR question is whether the means by which | T 21 B 3 T(764)586 |
| means by which this course is learned WILL bring the joy | T 21 B 3 T(764)586 |
| imagination, believing that their choice is that, or nothing. They hate | T 21 B 4 T(765)587 |
| pain. And everything they think is in it serves to remind | T 21 B 4 T(765)587 |
| they have. And so it is with all who see the | T 21 B 4 T(765)587 |
| that to KEEP the body is to SAVE the little that | T 21 B 4 T(765)587 |
| Like a song whose name is long forgotten, and the circumstances | T 21 B 5 T(765)587 |
| in the world you learned is half so dear as this | T 21 B 6 T(765)587 |
| see and yet somehow familiar, is an arc of golden light | T 21 B 6 T(766)588 |
| the circle disappear, and what is in it no longer is | T 21 B 7 T(766)588 |
| is in it no longer is contained at all. The light | T 21 B 7 T(766)588 |
| limit anywhere. Within it, EVERYTHING is joined in perfect continuity. Nor | T 21 B 7 T(766)588 |
| joined in perfect continuity. Nor is it possible to imagine that | T 21 B 7 T(766)588 |
| COULD be outside. For there IS nowhere that this light is | T 21 B 7 T(766)588 |
| IS nowhere that this light is not. This is the vision | T 21 B 7 T(766)588 |
| this light is not. This is the vision of the Son | T 21 B 7 T(766)588 |
| whom you know well. Here is the sight of him who | T 21 B 7 T(766)588 |
| who knows his Father. Here is the memory of what you | T 21 B 7 T(766)588 |
| it as surely as all is joined to you. T | T 21 B 7 T(766)588 |
| as dear to you as is this ancient hymn of love | T 21 B 8 T(766)588 |
| of God, remembering who he is they sing of. What is | T 21 B 8 T(766)588 |
| is they sing of. What is a miracle, but this remembering | T 21 B 8 T(766)588 |
| but this remembering? And who is there in whom this memory | T 21 B 8 T(766)588 |
| We have repeated how little is asked of you to learn | T 21 C 1 T(767)589 |
| to learn this course. It is the same small willingness you | T 21 C 1 T(767)589 |
| mind by which the crucifixion is changed to Resurrection. And, being | T 21 C 1 T(767)589 |
| Resurrection. And, being true, it is so simple that it cannot | T 21 C 1 T(767)589 |
| will NOT be because it is obscure, but rather that this | T 21 C 1 T(767)589 |
| 21 C 2. This is the ONLY thing that you | T 21 C 2 T(767)589 |
| in the face of what is done TO you. Acknowledge but | T 21 C 2 T(767)589 |
| 21 C 3. It is impossible the Son of God | T 21 C 3 T(767)589 |
| by events OUTSIDE him. It is impossible that the happenings that | T 21 C 3 T(767)589 |
| choice. His power of decision is the DETERMINER of every situation | T 21 C 3 T(767)589 |
| accident. No accident or chance is POSSIBLE within the universe as | T 21 C 3 T(767)589 |
| created it, OUTSIDE of which is nothing. Suffer, and YOU decided | T 21 C 3 T(767)589 |
| for God for you. This is the little gift you offer | T 21 C 3 T(767)589 |
| yourself. For, BY this gift ,is given you the power to | T 21 C 3 T(767)589 |
| little. In the holy instant is this exchange effected and MAINTAINED | T 21 C 4 T(768)590 |
| exchange effected and MAINTAINED. Here is the world you do NOT | T 21 C 4 T(768)590 |
| here the one you do is GIVEN you, BECAUSE you want | T 21 C 4 T(768)590 |
| You must perceive that what is strong enough to MAKE a | T 21 C 4 T(768)590 |
| CAN accept correction, if it is willing to see that it | T 21 C 4 T(768)590 |
| The world you see is but the idle witness that | T 21 C 5 T(768)590 |
| you were RIGHT. This witness is insane. You trained it in | T 21 C 5 T(768)590 |
| closer, then, at what it IS. And, very simply, see in | T 21 C 6 T(769)591 |
| salvation. All that the ego is, is an idea that it | T 21 C 6 T(769)591 |
| All that the ego is, is an idea that it is | T 21 C 6 T(769)591 |
| is an idea that it is possible that things should HAPPEN | T 21 C 6 T(769)591 |
| separated from his own. This is the Son of Gods | T 21 C 6 T(769)591 |
| what must forever be. This is the statement that he HAS | T 21 C 6 T(769)591 |
| 21 C 7. This is the mad idea you have | T 21 C 7 T(769)591 |
| your faith. For here it is invested. Think not that you | T 21 C 7 T(769)591 |
| belief and trust in THIS is strong indeed. The Holy Spirit | T 21 C 7 T(769)591 |
| C 8. All that is asked of you is to | T 21 C 8 T(769)591 |
| that is asked of you is to MAKE ROOM for truth | T 21 C 8 T(769)591 |
| you are asked to do is LET IT IN. Only to | T 21 C 8 T(769)591 |
| placed upon them and what is REALLY there you CANNOT fail | T 21 C 8 T(769)591 |
| to see. The holy instant is NOT an instant of creation | T 21 C 8 T(769)591 |
| and SUSPENDED judgment. Then only is it possible to look within | T 21 C 8 T(769)591 |
| 21 C 9. Undoing is not YOUR task, but it | T 21 C 9 T(770)592 |
| not YOUR task, but it IS up to you to welcome | T 21 C 9 T(770)592 |
| already said that wishful thinking is how the ego deals with | T 21 C 9 T(770)592 |
| to make it so. There is no better demonstration of the | T 21 C 9 T(770)592 |
| see. And if its reality is false, you will UPHOLD it | T 21 C 9 T(770)592 |
| C 10. When vision is DENIED, confusion of cause and | T 21 C 10 T(770)592 |
| not Son to Him. This is the same desire. The Son | T 21 C 10 T(770)592 |
| the same desire. The Son is the effect, whose Cause he | T 21 C 10 T(770)592 |
| and to confuse the two is merely to fail to understand | T 21 C 11 T(770)592 |
| to understand them both. It is as needful that you recognize | T 21 C 11 T(770)592 |
| not delude himself that he is INDEPENDENT of his Source. His | T 21 C 12 T(771)593 |
| Source. His union with It is the SOURCE of his creating | T 21 C 12 T(771)593 |
| create, and what he makes is meaningless. It changes NOTHING in | T 21 C 12 T(771)593 |
| 13. Yet the truth is you were both created by | T 21 C 13 T(771)593 |
| source has been uncovered. It is its seeming INDEPENDENCE of its | T 21 C 13 T(771)593 |
| that kept you prisoner. This IS the same delusion that YOU | T 21 C 13 T(771)593 |
| toward which the seeming union is adjusted. Forget not this; to | T 21 D 1 T(772)594 |
| Forget not this; to bargain is to set a limit, and | T 21 D 1 T(772)594 |
| of the relationship. And that is why the Holy Spirit must | T 21 D 1 T(772)594 |
| truth. The SOURCE of sin is gone. You may IMAGINE that | T 21 D 2 T(772)594 |
| experience its effects, but it is NOT your purpose. And you | T 21 D 2 T(772)594 |
| he DESIRES it. For nothing is so cherished and protected, as | T 21 D 2 T(772)594 |
| so cherished and protected, as is a goal the mind accepts | T 21 D 2 T(772)594 |
| brings. The power of faith is NEVER recognized, if it is | T 21 D 2 T(772)594 |
| is NEVER recognized, if it is placed in sin. But it | T 21 D 2 T(772)594 |
| placed in sin. But it is ALWAYS recognized, if it is | T 21 D 2 T(772)594 |
| is ALWAYS recognized, if it is placed in love. T | T 21 D 2 T(772)594 |
| 21 D 3. Why is it strange to you that | T 21 D 3 T(772)594 |
| faith can move mountains? This is indeed a little feat for | T 21 D 3 T(772)594 |
| long as he believes he IS in chains. And, when he | T 21 D 3 T(772)594 |
| in chains. And, when he is RELEASED from them, it will | T 21 D 3 T(772)594 |
| in his freedom INSTEAD. It is impossible to | T 21 D 3 T(772)594 |
| which the goal of holiness is reached. Through them, the Holy | T 21 D 4 T(773)595 |
| your faith was laid. This is HIS direction, the only one | T 21 D 4 T(773)595 |
| wander, He REMINDS you there IS but one. HIS faith and | T 21 D 4 T(773)595 |
| BEFORE the state of certainty is reached. In Heaven they are | T 21 D 4 T(773)595 |
| they are unknown. Yet Heaven is REACHED through them. T | T 21 D 4 T(773)595 |
| 21 D 5. It is impossible that the Son of | T 21 D 5 T(773)595 |
| of God believe that he is powerless. Thus is he faithless | T 21 D 5 T(773)595 |
| that he is powerless. Thus is he faithless to HIMSELF, but | T 21 D 5 T(773)595 |
| vision of a HOLY relationship is all you WANT to see | T 21 D 6 T(774)596 |
| holiness. For what you think is sin is LIMITATION; and whom | T 21 D 7 T(774)596 |
| what you think is sin is LIMITATION; and whom you try | T 21 D 7 T(774)596 |
| because the means for sin is dear to you. And so | T 21 D 7 T(774)596 |
| asks for sacrifice. For this is how they think THEIR purpose | T 21 D 9 T(775)596a |
| how they think THEIR purpose is accomplished. Brothers, the Holy Spirit | T 21 D 9 T(775)596a |
| that He has given you is more than ANYTHING that stands | T 21 D 9 T(775)596a |
| The instant for its recognition is at hand. Join your awareness | T 21 D 9 T(775)596a |
| He Who LOVES the world is seeing it FOR you, without | T 21 D 9 T(775)596a |
| The INTENTION is in the mind, which tries | T 21 D 10 T(776)597 |
| which the MIND believes. Thus is the JOINING of mind and | T 21 D 10 T(776)597 |
| who value sin. And so is sacrifice INVARIABLY a means for | T 21 D 10 T(776)597 |
| Think you the Holy Spirit is concerned with THIS? He GIVES | T 21 D 11 T(776)597 |
| He GIVES not what it is His purpose to lead you | T 21 D 11 T(776)597 |
| join in ANY way. It is like saying that the moon | T 21 D 11 T(776)597 |
| joined. Yet sight of one is but the sign the other | T 21 D 11 T(776)597 |
| has disappeared from sight. Nor is it possible that what GIVES | T 21 D 11 T(776)597 |
| the darkness so it still is seen. Yet in the light | T 21 D 12 T(776)597 |
| the light of vision it is looked upon quite differently. You | T 21 D 12 T(776)597 |
| see the sin you THINK is there. This you would NOT | T 21 E 1 T(777)598 |
| THIS. Your faith that sin is there but witnesses your desire | T 21 E 1 T(777)598 |
| fear. Remember that the ego is NOT alone. Its rule IS | T 21 E 1 T(777)598 |
| is NOT alone. Its rule IS tempered. And its unknown Enemy | T 21 E 1 T(777)598 |
| do NOT look. Yet this is NOT the egos hidden | T 21 E 2 T(777)598 |
| indeed the ego claims it IS. TOO loudly and TOO often | T 21 E 2 T(777)598 |
| and frantic proclamation, the ego is NOT certain it is so | T 21 E 2 T(777)598 |
| ego is NOT certain it is so. Beneath your fear to | T 21 E 2 T(777)598 |
| look within because of sin is yet ANOTHER fear, and one | T 21 E 2 T(777)598 |
| NO sin? This fearful question is one the ego NEVER asks | T 21 E 2 T(777)598 |
| to bother to PRETEND it is your friend. T 21 | T 21 E 2 T(777)598 |
| the ego. A holy relationship is one in which you join | T 21 E 3 T(777)598 |
| which you join with what IS part of you in TRUTH | T 21 E 3 T(777)598 |
| it NOT. Your liberation still is only partial; still limited and | T 21 E 3 T(777)598 |
| Your faith is moving inward, PAST insanity and | T 21 E 3 T(778)599 |
| with which you now identify, is NOT afraid to look upon | T 21 E 4 T(778)599 |
| ITSELF. It KNOWS that it is sinless. How, otherwise, COULD it | T 21 E 4 T(778)599 |
| Think not that THIS is madness. For this your REASON | T 21 E 5 T(778)599 |
| you have ALREADY learned. There is NO inconsistency in what the | T 21 E 5 T(778)599 |
| the Holy Spirit teaches. This is the reasoning of the SANE | T 21 E 5 T(778)599 |
| And now the ego IS afraid. But what it hears | T 21 E 6 T(778)599 |
| minds. The egos weakness is ITS strength. The song of | T 21 E 6 T(778)599 |
| remember the egos WEAKNESS is revealed in BOTH your sight | T 21 E 7 T(779)600 |
| to you how loudly it is proclaimed? The senseless is not | T 21 E 7 T(779)600 |
| it is proclaimed? The senseless is not made meaningful by repetition | T 21 E 7 T(779)600 |
| by clamor. The quiet way is open. Follow it happily, and | T 21 E 7 T(779)600 |
| still small Voice for God ,is NOT drowned out by all | T 21 F 1 T(780)601 |
| who WANT to hear. Perception is a choice, and NOT a | T 21 F 1 T(780)601 |
| of what you ARE. Perception is a witness but to this | T 21 F 2 T(780)601 |
| in which AWARENESS of reality is possible, or those where it | T 21 F 2 T(780)601 |
| NEEDS your help, because it IS your choice. T 21 | T 21 F 2 T(780)601 |
| DIRECTS you see, and it is sure that you will see | T 21 F 3 T(780)601 |
| But never believe, because it is your faith, it makes REALITY | T 21 F 3 T(780)601 |
| faith, it makes REALITY. There is ANOTHER vision and ANOTHER voice | T 21 F 3 T(780)601 |
| BE separate. This other self is PERFECTLY aware of this. And | T 21 F 4 T(781)602 |
| always change YOUR mind. There IS no other. T 21 | T 21 F 4 T(781)602 |
| allowed to STAY in it is CAPABLE of reason. How can | T 21 F 5 T(781)602 |
| of reason understand what reason IS? Or grasp the information it | T 21 F 5 T(781)602 |
| from reason, the basic question is obvious, simple, and remains unasked | T 21 F 5 T(781)602 |
| can abide, and where He IS. He must HAVE BEEN there | T 21 F 6 T(781)602 |
| if you listened. Yet such is clearly NOT the egos | T 21 F 7 T(781)602 |
| alien nature, TO THE EGO, is proof you will NOT find | T 21 F 7 T(781)602 |
| FIND it. Gods plan is simple; NEVER circular, and NEVER | T 21 F 7 T(782)603 |
| 21 F 8. It is NOT meaningful to ask if | T 21 F 8 T(782)603 |
| ask if what MUST be is so. But it IS meaningful | T 21 F 8 T(782)603 |
| be is so. But it IS meaningful to ask why you | T 21 F 8 T(782)603 |
| you are UNAWARE of what is so. For this MUST have | T 21 F 8 T(782)603 |
| of God for your salvation is complete. And it must BE | T 21 F 8 T(782)603 |
| there, where this same Answer is? Your identity, as much a | T 21 F 8 T(782)603 |
| of this same Source as is this Answer, must therefore be | T 21 F 8 T(782)603 |
| COME with any part. Here is the part you CAN accept | T 21 F 9 T(782)603 |
| HAVE gone past this. Reason is a means which serves the | T 21 F 9 T(782)603 |
| in its OWN right. It is not re-interpretED and REDIRECTED from | T 21 F 9 T(782)603 |
| are the others. For reason is BEYOND the egos range | T 21 F 9 T(782)603 |
| if reason were applied. There IS no reason in insanity, for | T 21 F 10 T(782)603 |
| accomplished, both at once. Reason is ALIEN to insanity, and those | T 21 F 11 T(783)604 |
| BE applied to sin. Knowledge is far beyond attainment of ANY | T 21 F 11 T(783)604 |
| perception. And in THIS change, is room made way for vision | T 21 F 12 T(783)604 |
| will not believe that it is yours to give. And so | T 21 G 1 T(784)605 |
| you about the power that is IN you, to MAKE correction | T 21 G 1 T(784)605 |
| effect at all on what IS yours? If minds are joined | T 21 G 3 T(784)605 |
| If minds are joined, this IS impossible. No-one can think but | T 21 G 3 T(784)605 |
| home of reason. Yet it is easy to LEAVE the home | T 21 G 3 T(784)605 |
| the same things, but it is certain that they look upon | T 21 G 4 T(784)605 |
| look upon them differently. Madness is an ATTACK on reason, that | T 21 G 4 T(784)605 |
| their madness tell them it is real. REASON would be INCAPABLE | T 21 G 4 T(785)606 |
| be that stands BETWEEN what is continuous? And if there IS | T 21 G 5 T(785)606 |
| is continuous? And if there IS nothing in between, how can | T 21 G 5 T(785)606 |
| BY your choice, that he is damned; separate from you and | T 21 G 6 T(785)606 |
| teach him only that he IS as you would HAVE him | T 21 G 6 T(785)606 |
| what you chose he be, is but your choice for YOU | T 21 G 6 T(785)606 |
| YOU. Yet think not this is fearful. That you are JOINED | T 21 G 6 T(785)606 |
| you are JOINED to him is but a fact, NOT an | T 21 G 6 T(785)606 |
| tell you that this fact is your RELEASE. Neither your brother | T 21 G 6 T(785)606 |
| HEAL the Son of God is given you, BECAUSE he MUST | T 21 G 7 T(785)606 |
| But reason tells you it is GIVEN you to change his | T 21 G 7 T(785)606 |
| change his whole mind, which is one with YOU, in just | T 21 G 7 T(785)606 |
| same instant is his whole salvation seen as | T 21 G 7 T(786)607 |
| as complete WITH yours. Reason is given you to UNDERSTAND that | T 21 G 7 T(786)607 |
| you to UNDERSTAND that this is so. For reason, kind as | T 21 G 7 T(786)607 |
| so. For reason, kind as is the purpose for which it | T 21 G 7 T(786)607 |
| the purpose for which it is the means, leads steadily AWAY | T 21 G 7 T(786)607 |
| burden of DENYING truth. THIS is the burden that is terrible | T 21 G 8 T(786)607 |
| THIS is the burden that is terrible, and NOT the truth | T 21 G 8 T(786)607 |
| truth. That you are JOINED is your salvation; the gift of | T 21 G 8 T(786)607 |
| reason. Reason assures you Heaven is what you WANT, and ALL | T 21 G 8 T(786)607 |
| your brothers savior. He is YOURS. Reason speaks happily indeed | T 21 G 9 T(786)607 |
| Love. And what Love plans is like Itself in this: Being | T 21 G 9 T(786)607 |
| the glad ACCEPTANCE of what is given you to give your | T 21 G 9 T(786)607 |
| G 10. To give is no MORE blessed than to | T 21 G 10 T(786)607 |
| than to receive. But neither is it LESS. The Son of | T 21 G 10 T(786)607 |
| LESS. The Son of God is ALWAYS blessed as one. And | T 21 G 10 T(786)607 |
| you MUST be. Your Father is as close to you as | T 21 G 10 T(786)607 |
| as close to you as is your brother. Yet what is | T 21 G 10 T(786)607 |
| is your brother. Yet what is there that could be nearer | T 21 G 10 T(786)607 |
| could be nearer you, than is your Self? | T 21 G 10 T(786)607 |
| over the Son of God is not a threat to his | T 21 G 11 T(787)608 |
| he DENY his freedom? God is not mocked; no more His | T 21 G 11 T(787)608 |
| his own desire. And it is BY his own desire that | T 21 G 11 T(787)608 |
| his own desire that he is freed. Such is his STRENGTH | T 21 G 11 T(787)608 |
| that he is freed. Such is his STRENGTH, and NOT his | T 21 G 11 T(787)608 |
| and NOT his weakness. He IS at his own mercy. And | T 21 G 11 T(787)608 |
| CHOOSES to be merciful, there is he free. But where he | T 21 G 11 T(787)608 |
| chooses to condemn instead, there is he held a prisoner, waiting | T 21 G 11 T(787)608 |
| you are powerless? BEING HELPLESS IS THE COST OF SIN. Helplessness | T 21 H 1 T(788)609 |
| THE COST OF SIN. Helplessness is sins CONDITION; the ONE | T 21 H 1 T(788)609 |
| to the Son of God is the defense of those who | T 21 H 1 T(788)609 |
| believes the Son of God is powerless. And those who see | T 21 H 2 T(788)609 |
| like a lion. And LOVE IS TURNED TO HATE as easily | T 21 H 4 T(789)610 |
| TO HATE as easily. This is no army, but a madhouse | T 21 H 4 T(789)610 |
| to be a planned attack is bedlam. The army of the | T 21 H 4 T(789)610 |
| The army of the powerless is weak indeed. It has no | T 21 H 4 T(789)610 |
| it can never FIND what is not there. Yes, it can | T 21 H 5 T(789)610 |
| appear, who changes so, it is impossible even to RECOGNIZE him | T 21 H 5 T(789)610 |
| him seek no longer what is NOT THERE to find. Yet | T 21 H 6 T(789)610 |
| perceive a world where it is NOT. It is NOT necessary | T 21 H 6 T(789)610 |
| where it is NOT. It is NOT necessary that he understand | T 21 H 6 T(789)610 |
| what I denied , BECAUSE it is the truth ? T 21 | T 21 H 6 T(790)611 |
| same. This final question which is indeed the last you need | T 21 H 7 T(790)611 |
| or sin, power or helplessness, IS the choice of whether to | T 21 H 8 T(790)611 |
| PROTECTED from attack. And what IS this decision, but the choice | T 21 H 8 T(790)611 |
| decision leads to its effects is NOT your problem. But what | T 21 H 8 T(790)611 |
| MUST be your choice. This is a course in CAUSE, and | T 21 H 8 T(790)611 |
| it MUST be answered, and IS answered in the other three | T 21 H 9 T(791)612 |
| form, all you need do is simply ask yourself, Is this | T 21 H 9 T(791)612 |
| do is simply ask yourself, Is this what I WOULD see | T 21 H 9 T(791)612 |
| Do I WANT this? This is your one decision; this the | T 21 H 9 T(791)612 |
| CONDITION for what occurs. It IS irrelevant to HOW it happens | T 21 H 9 T(791)612 |
| 21 H 10. Why is the final question so important | T 21 H 10 T(792)613 |
| will tell you why. It IS the same as are the | T 21 H 10 T(792)613 |
| and made again. But truth is CONSTANT, and implies a state | T 21 H 10 T(792)613 |
| Holy Spirit sees. For it IS this the world of sin | T 21 H 11 T(792)613 |
| your mind AGAIN. When it is THIS you do NOT want | T 21 H 11 T(792)613 |
| has been made, the answer IS both yes and no. For | T 21 H 12 T(792)613 |
| shift with time and place, is an illusion that has no | T 21 H 13 T(792)613 |
| MUST be constant, because it is ATTAINED by GIVING UP the | T 21 H 13 T(792)613 |
| remains the proof that he is wrong who sees himself as | T 21 H 13 T(793)614 |
| constant. The constancy of joy is a condition quite alien to | T 21 I 1 T(793)614 |
| change of ANY kind. It is unshakable as is the Love | T 21 I 2 T(793)614 |
| kind. It is unshakable as is the Love of God for | T 21 I 2 T(793)614 |
| its vision as its Creator is in what He KNOWS, it | T 21 I 2 T(793)614 |
| on everything and SEES it is the same. It sees NOT | T 21 I 2 T(793)614 |
| who see the final question is NECESSARY to the rest, as | T 21 I 2 T(793)614 |
| desire you RECEIVE, and happiness IS constant, then you need ask | T 21 I 3 T(793)614 |
| it always, being what it IS, you did NOT ask for | T 21 I 3 T(793)614 |
| he WILL ask, because desire IS a request, an ASKING FOR | T 21 I 3 T(793)614 |
| REALLY wants. But what he is uncertain of, God CANNOT give | T 21 I 4 T(794)615 |
| MUST be incomplete unless it is RECEIVED. You who complete His | T 21 I 4 T(794)615 |
| ARE His happiness, whose will is powerful as His, -- a | T 21 I 4 T(794)615 |
| His, -- a power that is NOT lost in your illusions | T 21 I 4 T(794)615 |
| partially insane. And yet it is the final one that REALLY | T 21 I 4 T(794)615 |
| 21 I 5. What is the holy instant but God | T 21 I 5 T(794)615 |
| He has given you? Here is the great appeal to reason | T 21 I 5 T(794)615 |
| reason; the awareness of what is ALWAYS there to see; the | T 21 I 5 T(794)615 |
| COULD be ALWAYS yours. Here is the CONSTANT peace you could | T 21 I 5 T(794)615 |
| you could experience forever. Here is what denial has denied, REVEALED | T 21 I 5 T(794)615 |
| For here the final question is ALREADY answered, and what you | T 21 I 5 T(794)615 |
| you ask for, GIVEN. Here is the future NOW, for time | T 21 I 5 T(794)615 |
| the future NOW, for time is powerless BECAUSE of your desire | T 21 I 5 T(794)615 |
| same place and time. Sin is a strictly INDIVIDUAL perception, SEEN | T 22 A 1 T(795)- 616 |
| other cannot understand. Brothers, it IS the same, MADE by the | T 22 A 1 T(795)- 616 |
| saw. And, with their going, is the NEED for sin gone | T 22 A 2 T(795)- 616 |
| brothers DIFFERENT from themselves. It is this DIFFERENCE, seen but not | T 22 A 2 T(795)- 616 |
| so. For an unholy relationship is BASED on differences, where each | T 22 A 2 T(795)- 616 |
| his own reality BECAUSE it is the truth. Just under Heaven | T 22 A 4 T(796)- 617 |
| holy relationship can teach! Here is BELIEF in differences undone. Here | T 22 A 4 T(796)- 617 |
| BELIEF in differences undone. Here is the FAITH in differences shifted | T 22 A 4 T(796)- 617 |
| shifted to sameness. And here is sight of differences transformed to | T 22 A 4 T(796)- 617 |
| them all becomes apparent. Here is the golden circle, where you | T 22 A 5 T(796)- 617 |
| Son of God. For what is born into a holy relationship | T 22 A 5 T(796)- 617 |
| what you MUST then believe is that you are NOT yourself | T 22 B 1 T(797)617a |
| meaning in yourself arise? It is as though you wandered in | T 22 B 1 T(797)617a |
| DOES accurately describe, you think IS you. Reason would tell you | T 22 B 2 T(797)617a |
| Surely not you, whose sight is wholly INDEPENDENT of the eyes | T 22 B 2 T(797)617a |
| upon the world. If this is NOT your vision, what can | T 22 B 2 T(797)617a |
| the body, of which it is a part. But what IT | T 22 B 2 T(797)617a |
| You did not realize it is IMPOSSIBLE to understand what fails | T 22 B 3 T(797)617a |
| that what it tells you is NOT true. Reason would tell | T 22 B 4 T(797)617a |
| BE except ANOTHER will, that is your own, apart from His | T 22 B 4 T(798)618 |
| would tell you that this is no SECRET, that need be | T 22 B 5 T(798)618 |
| for the attraction of guilt is ONLY fear. Here is the | T 22 B 5 T(798)618 |
| guilt is ONLY fear. Here is the ONE emotion that you | T 22 B 5 T(798)618 |
| seem to be. And it IS the emotion of secrecy, of | T 22 B 5 T(798)618 |
| AND OF THE BODY. This is the ONE emotion that opposes | T 22 B 5 T(798)618 |
| of sense of sameness. Here is the ONE emotion that keeps | T 22 B 5 T(798)618 |
| ONLY what he thinks he IS. And what YOUR sight will | T 22 B 6 T(798)618 |
| you will understand BECAUSE it is the truth. Only YOUR vision | T 22 B 6 T(798)618 |
| to understand, this course alone is OPEN to your understanding, and | T 22 B 6 T(798)618 |
| 22 B 7. This IS your language. You do not | T 22 B 7 T(798)618 |
| only because your whole communication is like a babys. The | T 22 B 7 T(798)618 |
| So, in each holy relationship, is the ability to communicate INSTEAD | T 22 B 8 T(799)619 |
| illusion that it has replaced, IS like a baby now, in | T 22 B 8 T(799)619 |
| rebirth. Yet, in this infant is YOUR vision returned to you | T 22 B 8 T(799)619 |
| of you can understand. He is not nurtured by the something | T 22 B 8 T(799)619 |
| B 9. Think what is GIVEN you, my holy brothers | T 22 B 9 T(799)619 |
| Where Christ has entered, no-one is alone, for never could He | T 22 B 9 T(799)619 |
| the unworthy. Nothing but what is PART of Him is worthy | T 22 B 10 T(799)619 |
| what is PART of Him is worthy of BEING joined. Nor | T 22 B 10 T(799)619 |
| worthy of BEING joined. Nor is it possible that anything NOT | T 22 B 10 T(799)619 |
| such he believed BECAUSE it is the truth. T 22 | T 22 B 10 T(799)619 |
| 22 B 11. Here is the first DIRECT perception that | T 22 B 11 T(799)619 |
| just an instant. For what is time to what was ALWAYS | T 22 B 11 T(799)619 |
| 800) 620 IS AN ILLUSION. And truth came | T 22 B 11 T(800)620 |
| your self MUST be. It is denial of ILLUSIONS that calls | T 22 B 11 T(800)620 |
| truth. For to deny illusions is to recognize that FEAR is | T 22 B 11 T(800)620 |
| is to recognize that FEAR is meaningless. Into the holy home | T 22 B 11 T(800)620 |
| the holy home where fear is powerless, love enters thankfully, grateful | T 22 B 11 T(800)620 |
| enters thankfully, grateful that it is one with you who joined | T 22 B 11 T(800)620 |
| Christ comes to what is LIKE Himself; the same, NOT | T 22 B 12 T(800)620 |
| same, NOT different. For He is ALWAYS drawn unto Himself. What | T 22 B 12 T(800)620 |
| ALWAYS drawn unto Himself. What is as like Him as a | T 22 B 12 T(800)620 |
| draws HIM to you. Here is His sweetness, and His gentle | T 22 B 12 T(800)620 |
| for faith in one another is ALWAYS faith in Him. You | T 22 B 12 T(800)620 |
| and with His Father. This IS your Fathers Will for | T 22 B 12 T(800)620 |
| yours WITH Him. And who is drawn to Christ is drawn | T 22 B 12 T(800)620 |
| who is drawn to Christ is drawn to God, as surely | T 22 B 12 T(800)620 |
| prepared for them as earth is turned to Heaven. | T 22 B 12 T(800)620 |
| The OPPOSITE of illusions is not disillusionment, but truth. Only | T 22 C 1 T(801)621 |
| the ego, to which TRUTH is meaningless, do they APPEAR to | T 22 C 1 T(801)621 |
| the joy of truth. Truth is the opposite of illusions, BECAUSE | T 22 C 1 T(801)621 |
| of misery and seek another, is hardly an ESCAPE. To change | T 22 C 2 T(801)621 |
| an ESCAPE. To change ILLUSIONS is to make NO change. The | T 22 C 2 T(801)621 |
| search for joy IN MISERY is senseless. For how COULD joy | T 22 C 2 T(801)621 |
| found in misery? All that is possible in the dark world | T 22 C 2 T(801)621 |
| the dark world of misery is to select some ASPECTS out | T 22 C 2 T(801)621 |
| in which they are accepted is irrelevant. NO form of misery | T 22 C 2 T(801)621 |
| 22 C 3. Joy is eternal. You can be sure | T 22 C 3 T(801)621 |
| happiness which does not last is really fear. Joy does NOT | T 22 C 3 T(801)621 |
| are but equally unreal. THIS is no difference. Reason will tell | T 22 C 3 T(801)621 |
| way to escape from misery is to RECOGNIZE it, AND GO | T 22 C 3 T(801)621 |
| 22 C 4. Truth is the same and misery the | T 22 C 4 T(801)621 |
| that one exception can exist, is to confuse what IS the | T 22 C 4 T(802)622 |
| exist, is to confuse what IS the same with what is | T 22 C 4 T(802)622 |
| IS the same with what is different. ONE illusion cherished and | T 22 C 4 T(802)622 |
| and ALL illusions real. Such is the power of belief. It | T 22 C 4 T(802)622 |
| compromise. And faith in innocence IS faith in sin, if the | T 22 C 4 T(802)622 |
| what they MAKE of it is NOT the same. T | T 22 C 4 T(802)622 |
| assure you now that it is IMPOSSIBLE for you to see | T 22 C 5 T(802)622 |
| anyone. And if THIS vision is the ONLY means by which | T 22 C 5 T(802)622 |
| be so, if the idea is LIKE its source. Therefore, says | T 22 C 5 T(802)622 |
| 22 C 6. This is a crucial period in this | T 22 C 6 T(802)622 |
| KNOW what your Creator wills is possible. But what you MADE | T 22 C 6 T(802)622 |
| what you MADE believes it is not so. Now MUST you | T 22 C 6 T(802)622 |
| 22 C 7. There is no point in trying to | T 22 C 7 T(802)622 |
| not at all. For it is wholly true or wholly false | T 22 C 7 T(803)623 |
| will tell you that there IS no middle ground where you | T 22 C 8 T(803)623 |
| in hell and misery. There is no PART of Heaven you | T 22 C 8 T(803)623 |
| and weave into illusions. Nor is there ONE illusion you can | T 22 C 8 T(803)623 |
| but ONLY bless. Whose function is to save, WILL save. HOW | T 22 C 8 T(803)623 |
| HOW He will do it IS beyond your understanding, but WHEN | T 22 C 8 T(803)623 |
| to enslave its maker. This is the SAME belief that CAUSED | T 22 C 9 T(803)623 |
| that CAUSED the separation. It is the meaningless idea that thoughts | T 22 C 9 T(803)623 |
| POSSIBLE that what YOU made is YOURS. YOU would condemn His | T 22 C 10 T(804)624 |
| not GLAD to learn it is not true? Is it not | T 22 C 10 T(804)624 |
| learn it is not true? Is it not welcome news to | T 22 C 10 T(804)624 |
| impossible. Salvation CANNOT be. It IS impossible to look upon your | T 22 C 11 T(804)624 |
| and RECOGNIZE him. Yet it IS possible to recognize him for | T 22 C 11 T(804)624 |
| recognize him for what he IS, if God would have it | T 22 C 11 T(804)624 |
| given to your holy relationship IS THERE. For what He gave | T 22 C 11 T(804)624 |
| endless circle that extends forever, is your holy relationship, beloved of | T 22 C 12 T(804)624 |
| would HAVE it be. Here is no SEPARATE will, nor the | T 22 C 12 T(804)624 |
| exceptions, and what it wills is true. Every illusion brought to | T 22 C 12 T(804)624 |
| illusion brought to its forgiveness is gently OVERLOOKED, and disappears. For | T 22 C 12 T(804)624 |
| yours as well? No misery is here but ONLY joy. All | T 22 C 13 T(804)624 |
| in quiet here with Christ is SHARE His vision. Quickly and | T 22 C 13 T(804)624 |
| His vision. Quickly and gladly is His vision given to anyone | T 22 C 13 T(804)624 |
| vision given to anyone who is but WILLING to see his | T 22 C 13 T(804)624 |
| to remain in misery? Heaven is the home of perfect purity | T 22 C 13 T(804)624 |
| the egos thought system is the beginning of its undoing | T 22 D 1 T(805)625 |
| the ego are CONTRADICTORY. Nor is it possible for them to | T 22 D 1 T(805)625 |
| AWARENESS. And reasons goal IS to make plain, and therefore | T 22 D 1 T(805)625 |
| You can SEE reason. This is not a play on words | T 22 D 1 T(805)625 |
| play on words, for here is the beginning of a vision | T 22 D 1 T(805)625 |
| vision that has meaning. Vision is sense, quite literally. If it | T 22 D 1 T(805)625 |
| sense, quite literally. If it is not the bodys sight | T 22 D 1 T(805)625 |
| MUST be understood. FOR IT IS PLAIN, and what is obvious | T 22 D 1 T(805)625 |
| IT IS PLAIN, and what is obvious is NOT ambiguous. It | T 22 D 1 T(805)625 |
| PLAIN, and what is obvious is NOT ambiguous. It CAN be | T 22 D 1 T(805)625 |
| what you THOUGHT was real is not. Reason CAN see the | T 22 D 2 T(805)625 |
| damn, and reason save. Reason is not salvation in itself, but | T 22 D 3 T(805)625 |
| can be given you. Sin is a block, set like a | T 22 D 3 T(805)625 |
| through it easily BECAUSE it is an error. The FORM it | T 22 D 3 T(805)625 |
| does not know if it is there or not. Everything which | T 22 D 4 T(805)625 |
| 806) 626 is a mistake, an error in | T 22 D 4 T(806)626 |
| form, can be corrected. Sin is but error in a special | T 22 D 4 T(806)626 |
| make them sins. For here is its OWN stability, its heavy | T 22 D 4 T(806)626 |
| rock on which its church is built, and where its worshippers | T 22 D 4 T(806)626 |
| believe the bodys freedom is their own. T 22 | T 22 D 4 T(806)626 |
| that the FORM of error is not what makes it a | T 22 D 5 T(806)626 |
| If what the form CONCEALS is a mistake, the FORM cannot | T 22 D 5 T(806)626 |
| NOT see past it. Theirs is indeed a strange perception, for | T 22 D 5 T(806)626 |
| between you and the truth, is wholly true. T 22 | T 22 D 5 T(806)626 |
| solid wall, see truly? It is HELD BACK by form, having | T 22 D 6 T(806)626 |
| not its maker, and it is their maker that sees through | T 22 D 6 T(806)626 |
| CAN change form BECAUSE it is not true. It COULD not | T 22 D 7 T(806)626 |
| tell you that if form is NOT reality, it MUST be | T 22 D 7 T(806)626 |
| MUST be an illusion. And is Not THERE to see. | T 22 D 7 T(806)626 |
| What cannot see BEYOND what is not there MUST be distorted | T 22 D 7 T(807)627 |
| you from him whose holiness is YOURS. Let not the vision | T 22 D 8 T(807)627 |
| and of his body. What is there in him that you | T 22 D 8 T(807)627 |
| can sin? BEYOND his errors is his holiness and YOUR salvation | T 22 D 8 T(807)627 |
| yourself. And yet, his holiness IS your forgiveness. Can YOU be | T 22 D 8 T(807)627 |
| sinful the one whose holiness IS your salvation? T 22 | T 22 D 8 T(807)627 |
| an unholy relationship, each one is valued BECAUSE he seems to | T 22 D 9 T(807)627 |
| sins upon the other, and is ATTRACTED to him to PERPETUATE | T 22 D 9 T(807)627 |
| holy relationship as what it IS; a common state of mind | T 22 D 9 T(807)627 |
| the branch in the road is quite apparent, you cannot go | T 22 E 1 T(808)808a |
| purpose of coming this far is to decide WHICH BRANCH YOU | T 22 E 1 T(808)808a |
| he CAN delay. And there is no part of the journey | T 22 E 2 T(808)808a |
| which way to go. It is only the first few steps | T 22 E 2 T(808)808a |
| 22 E 3. This is not so. A choice made | T 22 E 3 T(808)808a |
| cannot BE undone. Your way IS decided. T 22 E | T 22 E 3 T(808)808a |
| Raise it together, for it is but a veil that stands | T 22 E 5 T(809)628 |
| separates you now. Yet it IS almost over, IN YOUR AWARENESS | T 22 E 5 T(809)628 |
| in his sight, your loveliness is HIS salvation, which he would | T 22 E 7 T(809)628 |
| RECEIVED. Gods offer still is open; yet it waits acceptance | T 22 E 7 T(809)628 |
| you who have accepted it, is it received. Into your joined | T 22 E 7 T(809)628 |
| received. Into your joined hands is it safely given. For you | T 22 E 7 T(809)628 |
| love of God the grace is given to be the givers | T 22 E 8 T(810)629 |
| so they learn that it is theirs forever. All barriers disappear | T 22 E 8 T(810)629 |
| E 9. How EASY is it to offer this miracle | T 22 E 9 T(810)629 |
| not given him alone. Such is the function of a holy | T 22 E 9 T(810)629 |
| slip through its nothingness. It is no solid wall. And only | T 22 E 9 T(810)629 |
| Reality opposes nothing. What merely is, NEEDS no defense, and offers | T 22 F 1 T(811)630 |
| AGAINST, and SACRIFICED. For sin is carved into a block out | T 22 F 2 T(811)630 |
| peace BE so fragmented? It is STILL whole, and NOTHING has | T 22 F 2 T(811)630 |
| as one with Him? It is your Father Whom you would | T 22 F 3 T(811)630 |
| in this quiet state alone is strength and power. Here can | T 22 F 3 T(811)630 |
| NO weakness enter, for here is no attack, and therefore no | T 22 F 3 T(811)630 |
| BE defensive. And ALL uncertainty is doubt about YOURSELF. | T 22 F 3 T(811)630 |
| F 4. How weak is fear; how little and how | T 22 F 4 T(812)631 |
| whom Love has joined! This is your enemy; a frightened mouse | T 22 F 4 T(812)631 |
| attack the universe. How likely is it that it will SUCCEED | T 22 F 4 T(812)631 |
| forever sings as one? Which IS the stronger? Is it this | T 22 F 4 T(812)631 |
| one? Which IS the stronger? Is it this tiny mouse, or | T 22 F 4 T(812)631 |
| enormous, solid body, immovable as is a mountain. Yet, within YOU | T 22 F 5 T(812)631 |
| mountain. Yet, within YOU, there is a force which NO illusions | T 22 F 5 T(812)631 |
| to be immovable. This force IS irresistible in truth. What, then | T 22 F 5 T(812)631 |
| be long defended for what is quietly PAST THROUGH and GONE | T 22 F 5 T(812)631 |
| BECAUSE YOU ARE ALONE. This is the cost of ALL illusions | T 22 F 6 T(812)631 |
| this MUST happen. For it IS your unwillingness to overlook what | T 22 F 6 T(812)631 |
| Which do you value? Which is your goal? For one you | T 22 G 1 T(813)632 |
| end, and as the end is reached, the value of the | T 22 G 1 T(813)632 |
| of the means decreases, and is eclipsed entirely when they are | T 22 G 1 T(813)632 |
| it where he believes it IS, and CAN be found. He | T 22 G 1 T(813)632 |
| has been chosen, the mind is used as MEANS, whose value | T 22 G 2 T(813)632 |
| meaning. And so the mind is DEDICATED to serve illusions. This | T 22 G 2 T(813)632 |
| DEDICATED to serve illusions. This is a situation SO contradictory and | T 22 G 2 T(813)632 |
| has NO idea of what is valuable. Yet even in this | T 22 G 2 T(813)632 |
| of the outcome as He is sure of His Creators | T 22 G 2 T(813)632 |
| to His Creator as Love is to Itself. T 22 | T 22 G 2 T(813)632 |
| to serve His end. This is the ONLY service which leads | T 22 G 3 T(813)632 |
| sinless, BECAUSE the goal is sinlessness. The LACK of contradiction | T 22 G 3 T(814)633 |
| to end as easy as is the shift from hate to | T 22 G 3 T(814)633 |
| lights the sky YOU see, is chosen of your Father as | T 22 G 4 T(814)633 |
| lie. For here YOUR healing is, and here will YOU accept | T 22 G 4 T(814)633 |
| Atonement. And in your healing IS the Sonship healed, BECAUSE your | T 22 G 4 T(814)633 |
| Before a holy relationship there IS no sin. The FORM of | T 22 G 5 T(814)633 |
| sin. The FORM of error is no longer seen. And reason | T 22 G 5 T(814)633 |
| of Heaven that you bring, is given YOU. And every empty | T 22 G 5 T(814)633 |
| you give the Holy Spirit IS service to yourself. You who | T 22 G 6 T(815)634 |
| loves. And what you bring is YOUR remembrance of everything that | T 22 G 6 T(815)634 |
| YOUR remembrance of everything that is eternal. No trace of anything | T 22 G 6 T(815)634 |
| forgiveness, from which NO error is excluded and NOTHING kept hidden | T 22 G 7 T(815)634 |
| s eyes, and each one is released as he beholds his | T 22 G 8 T(816)635 |
| was there. Through this releasing is the world released. This is | T 22 G 8 T(816)635 |
| is the world released. This is YOUR part in bringing peace | T 22 G 8 T(816)635 |
| For you have asked what is your function here, and have | T 22 G 8 T(816)635 |
| them, and where and when, is up to Him. T | T 22 G 8 T(816)635 |
| with charity? EXTENSION of forgiveness is the Holy Spirits function | T 22 G 9 T(816)635 |
| of the world. And it is only arrogance that would DENY | T 22 G 11 T(817)636 |
| you the Will of God is powerLESS? Is this HUMILITY? You | T 22 G 11 T(817)636 |
| Will of God is powerLESS? Is this HUMILITY? You do not | T 22 G 11 T(817)636 |
| easily destroyed, UNLESS HIS FATHER IS? You do NOT see that | T 22 G 12 T(817)636 |
| which you perceive and justify IS an attack upon your Father | T 22 G 12 T(817)636 |
| upon your Father. And that is WHY it has not happened | T 22 G 12 T(817)636 |
| do not see that this is your attempt, BECAUSE you think | T 22 G 12 T(817)636 |
| you would know His power is YOURS. But you will NOT | T 22 G 13 T(817)636 |
| ANY kind means ANYTHING. It is unjustified in ANY form, BECAUSE | T 22 G 13 T(817)636 |
| way it COULD be justified is if each one of you | T 22 G 13 T(817)636 |
| to attack in safety? Attack is neither safe nor dangerous. IT | T 22 G 14 T(817)636 |
| neither safe nor dangerous. IT IS IMPOSSIBLE. And this is so | T 22 G 14 T(817)636 |
| IT IS IMPOSSIBLE. And this is so, BECAUSE the universe is | T 22 G 14 T(817)636 |
| is so, BECAUSE the universe is one. You would not | T 22 G 14 T(817)636 |
| G 15. Either position is a logical conclusion, if only | T 22 G 15 T(818)637 |
| decide which MUST be true, is WHETHER YOU ARE DIFFERENT. From | T 22 G 15 T(818)637 |
| your experience. And therefore it is necessary that you have OTHER | T 22 G 15 T(818)637 |
| truth, to teach you what IS natural and true. This is | T 22 G 15 T(818)637 |
| IS natural and true. This is the function of your holy | T 22 G 15 T(818)637 |
| will realize that your relationship is a reflection of the union | T 22 G 16 T(818)637 |
| Son. From loving minds, there IS no separation. And every thought | T 22 G 16 T(818)637 |
| they are the same. Joy is unlimited, BECAUSE each shining thought | T 22 G 16 T(818)637 |
| creates more of Itself. There is no difference ANYWHERE within it | T 22 G 16 T(818)637 |
| within it. For every thought is like Itself. T 22 | T 22 G 16 T(818)637 |
| your Creator. And, in HIM, is all creation joined. Would you | T 22 G 17 T(818)637 |
| teach the power of love is there, which makes ALL fear | T 22 G 17 T(818)637 |
| same, and TEACH you which is true. CHAPTER 23 | T 22 G 17 T(819)638 |
| OPPOSITE of frailty and weakness is sinlessness? INNOCENCE IS STRENGTH, and | T 23 A 1 T(819)638 |
| and weakness is sinlessness? INNOCENCE IS STRENGTH, and nothing else is | T 23 A 1 T(819)638 |
| IS STRENGTH, and nothing else is strong. The sinless cannot fear | T 23 A 1 T(819)638 |
| And fear of any kind is weakness. The show of strength | T 23 A 1 T(819)638 |
| the unreal BE hidden? No-one is strong who has an enemy | T 23 A 1 T(819)638 |
| he HAS. Belief in enemies is therefore the belief in WEAKNESS | T 23 A 1 T(819)638 |
| belief in WEAKNESS. And what is weak is NOT the Will | T 23 A 1 T(819)638 |
| WEAKNESS. And what is weak is NOT the Will of God | T 23 A 1 T(819)638 |
| Being OPPOSED to It, it is Its enemy. And God is | T 23 A 1 T(819)638 |
| is Its enemy. And God is feared, as an OPPOSING will | T 23 A 1 T(819)638 |
| succeeded, and attack again. It is as certain you will fear | T 23 A 2 T(819)638 |
| what you attack, as it is sure that you will love | T 23 A 2 T(819)638 |
| their innocence. Nothing they see is harmful, for their AWARENESS of | T 23 A 3 T(819)638 |
| glory finds it where it IS. Where COULD it be, but | T 23 A 3 T(819)638 |
| does not exist. Your purpose is at variance with littleness of | T 23 A 4 T(820)639 |
| any kind. And so it is at variance with sin. | T 23 A 4 T(820)639 |
| Son into temptation. His glory is BEYOND it, measureless and timeless | T 23 A 5 T(820)639 |
| the light of which he is a part. YOUR innocence will | T 23 A 5 T(820)639 |
| way to his, and so is YOURS protected, and KEPT in | T 23 A 5 T(820)639 |
| Nothing around you but is PART of you. Look on | T 23 A 6 T(820)639 |
| come to understand all that is given you. In kind forgiveness | T 23 A 6 T(820)639 |
| of Heaven. How beautiful it is to walk, clean and redeemed | T 23 A 6 T(820)639 |
| MORE than this? For here is YOUR salvation and YOUR freedom | T 23 A 6 T(820)639 |
| It CANNOT come where there is conflict, for a mind at | T 23 B 1 T(821)640 |
| what the warlike would remember is NOT love. War is impossible | T 23 B 1 T(821)640 |
| remember is NOT love. War is impossible unless belief in VICTORY | T 23 B 1 T(821)640 |
| impossible unless belief in VICTORY is cherished. Conflict WITHIN you MUST | T 23 B 1 T(821)640 |
| Surely you realize the ego IS at war with God. Certain | T 23 B 1 T(821)640 |
| war with God. Certain it is it HAS no enemy. But | T 23 B 1 T(821)640 |
| enemy. But just as certain is its fixed belief it has | T 23 B 1 T(821)640 |
| BE a war on God? Is victory CONCEIVABLE? And if it | T 23 B 2 T(821)640 |
| CONCEIVABLE? And if it were, is this a victory that you | T 23 B 2 T(821)640 |
| possible, would be YOUR death. Is this a VICTORY? The ego | T 23 B 2 T(821)640 |
| thinks that triumph over you is possible. And God thinks otherwise | T 23 B 2 T(821)640 |
| And God thinks otherwise. This is no war. Only the mad | T 23 B 2 T(821)640 |
| have replaced love there. This is the conflicts PURPOSE. And | T 23 B 2 T(821)640 |
| those who think that it is possible, the means seem real | T 23 B 2 T(821)640 |
| Be certain that it is impossible God and the ego | T 23 B 3 T(821)640 |
| chosen home, which you believe is YOURS. You meet at a | T 23 B 3 T(821)640 |
| nothing. The victory it seeks is meaningless as is itself. | T 23 B 3 T(822)641 |
| it seeks is meaningless as is itself. T 23 B | T 23 B 3 T(822)641 |
| Brothers, the war against yourself is almost over. The journeys | T 23 B 4 T(822)641 |
| over. The journeys end is at the place of peace | T 23 B 4 T(822)641 |
| an INTRUDER on your peace is here transformed before your sight | T 23 B 4 T(822)641 |
| at war with his Creator is a condition as ridiculous as | T 23 B 4 T(822)641 |
| anger, and proclaiming that it is part of itself no longer | T 23 B 4 T(822)641 |
| and make it true? Nor IS it up to you to | T 23 B 5 T(822)641 |
| part of you, and what is kept apart. The war against | T 23 B 5 T(822)641 |
| Son of God that he is NOT himself, and NOT his | T 23 B 5 T(822)641 |
| Father MUST be forgotten. It IS forgotten in the bodys | T 23 B 5 T(822)641 |
| The war against yourself is but the battle of two | T 23 B 6 T(822)641 |
| conquers will be true. There IS no conflict between them and | T 23 B 6 T(822)641 |
| they take. What made them is insane, and they remain part | T 23 B 6 T(822)641 |
| the reality which they deny is NOT a part of them | T 23 B 6 T(823)642 |
| 7. What YOU remember IS a part of you. For | T 23 B 7 T(823)642 |
| fragmented, they fragment. But truth is indivisible, and FAR beyond their | T 23 B 7 T(823)642 |
| the war of two illusions is a state where NOTHING HAPPENS | T 23 B 7 T(823)642 |
| state where NOTHING HAPPENS. There is no victor, and there is | T 23 B 7 T(823)642 |
| is no victor, and there is no victory. And truth stands | T 23 B 7 T(823)642 |
| one power and nothingness. There is nothing you COULD attack that | T 23 B 8 T(823)642 |
| nothing you COULD attack that is not part of you. And | T 23 B 8 T(823)642 |
| with anything but love. Conflict is fearful, for it is the | T 23 B 8 T(823)642 |
| Conflict is fearful, for it is the birth of fear. Yet | T 23 B 8 T(823)642 |
| birth of fear. Yet what is born of nothing cannot WIN | T 23 B 8 T(823)642 |
| of illusions disappears, when it is brought to truth! For it | T 23 B 9 T(823)642 |
| ONLY as long as it is seen as war between CONFLICTING | T 23 B 9 T(823)642 |
| illusion by defeat. For conflict is the choice BETWEEN illusions, one | T 23 B 9 T(823)642 |
| 824) 643 is His home. And you who | T 23 B 9 T(824)643 |
| of Him and of yourself is home to both of you | T 23 B 10 T(824)643 |
| protecting you from EVERYTHING that is not true. You dwell in | T 23 B 10 T(824)643 |
| as its Creator. And EVERYTHING is given those who would remember | T 23 B 10 T(824)643 |
| house of sin. And nothing is remembered, EXCEPT illusions. Illusions CAN | T 23 B 11 T(824)643 |
| ONLY to establish which FORM is true. T 23 B | T 23 B 11 T(824)643 |
| on itself EXTENDS itself. War is the condition in which fear | T 23 B 12 T(824)643 |
| the condition in which fear is born, and grows and seeks | T 23 B 12 T(824)643 |
| and seeks to dominate. Peace is the state where love abides | T 23 B 12 T(824)643 |
| goes, the other disappears. So is the memory of God obscured | T 23 B 12 T(824)643 |
| what they would maintain. It IS essential it be understood what | T 23 C 1 T(825)644 |
| they are FOR, because it is their PURPOSE to make meaningless | T 23 C 1 T(825)644 |
| The first chaotic law is that the truth is different | T 23 C 2 T(825)644 |
| law is that the truth is different for everyone. Like all | T 23 C 2 T(825)644 |
| this one maintains that each is separate, and has a different | T 23 C 2 T(825)644 |
| evolves from the belief there is a hierarchy of illusions; some | T 23 C 2 T(825)644 |
| on what another values. This is justified BECAUSE the values differ | T 23 C 2 T(825)644 |
| to every worshipper of sin, is that each one MUST sin | T 23 C 4 T(826)645 |
| closely related to the first, is the demand that errors call | T 23 C 4 T(826)645 |
| forgiveness. What he has done is thus interpreted as an irrevocable | T 23 C 4 T(826)645 |
| on himself, which God Himself is powerless to overlook. Sin cannot | T 23 C 4 T(826)645 |
| and ENEMIES. And THEIR relationship is one of opposition, just as | T 23 C 5 T(826)645 |
| apparent than emerges here. Here is a principle which would define | T 23 C 6 T(826)645 |
| must RESPOND, believing it. It is not seen as even necessary | T 23 C 6 T(826)645 |
| s belief in what he is, and HATE him for it | T 23 C 7 T(826)645 |
| how the fear of God is REINFORCED by this third principle | T 23 C 7 T(826)645 |
| it, and to Whom appeal is useless. Nor can salvation lie | T 23 C 7 T(826)645 |
| C 8. And now is conflict made inevitable, and beyond | T 23 C 8 T(827)646 |
| myth, and vengeance, NOT forgiveness, is the Will of God. From | T 23 C 8 T(827)646 |
| where all this begins, there IS no sight of help that | T 23 C 8 T(827)646 |
| from what it wants. THAT is the function of this course | T 23 C 8 T(827)646 |
| be true. This seeming law is the belief you HAVE what | T 23 C 9 T(828)647 |
| 11. And now there is a vague, unanswered question, not | T 23 C 11 T(828)647 |
| question, not yet explained. What IS this precious thing, this priceless | T 23 C 11 T(828)647 |
| only in self-defense. But what is it you want, that NEEDS | T 23 C 12 T(829)648 |
| be sure your murderous attack IS justified, unless you know what | T 23 C 12 T(829)648 |
| unless you know what it is FOR? And here a final | T 23 C 12 T(829)648 |
| the rescue. It holds there is a SUBSTITUTE for love. This | T 23 C 12 T(829)648 |
| a SUBSTITUTE for love. This is the magic that will cure | T 23 C 12 T(829)648 |
| THAT MAKES IT SANE. THIS is the reason why you must | T 23 C 12 T(829)648 |
| why you must attack. HERE is what makes your vengeance justified | T 23 C 12 T(829)648 |
| has no substitute, and there IS only one. And ALL relationships | T 23 C 13 T(829)648 |
| making it your own. Never is your possession made complete. And | T 23 C 13 T(829)648 |
| feet seem solid. And it IS here you look for meaning | T 23 C 14 T(829)648 |
| Heaven that you prefer. This is their PURPOSE; they were MADE | T 23 C 14 T(829)648 |
| were MADE for this. There is no point in asking what | T 23 C 14 T(829)648 |
| mean. This is apparent. The MEANS of madness | T 23 C 14 T(830)649 |
| that you realize the GOAL is madness? T 23 C | T 23 C 14 T(830)649 |
| if he sees that this is what it IS. What PROTECTS | T 23 C 15 T(830)649 |
| that this is what it IS. What PROTECTS madness is the | T 23 C 15 T(830)649 |
| it IS. What PROTECTS madness is the belief THAT IT IS | T 23 C 15 T(830)649 |
| is the belief THAT IT IS TRUE. It is the FUNCTION | T 23 C 15 T(830)649 |
| THAT IT IS TRUE. It is the FUNCTION of insanity to | T 23 C 15 T(830)649 |
| be believed. And if it IS the truth, then must its | T 23 C 15 T(830)649 |
| hatred love, and murder benediction, IS the goal the laws of | T 23 C 15 T(830)649 |
| it NOT be so? Chaos is lawlessness, and HAS no laws | T 23 C 16 T(830)649 |
| and terrible to look upon, is lifted to the throne of | T 23 C 16 T(830)649 |
| these can BE believed? There is a strange device that makes | T 23 C 17 T(830)649 |
| that makes this possible. Nor is it unfamiliar; we have seen | T 23 C 17 T(830)649 |
| thinks that one of them is true SEES WHAT IT SAYS | T 23 C 17 T(830)649 |
| to have meaning, and that is all. T 23 C | T 23 C 17 T(831)650 |
| love? What FORM of condemnation is a blessing? Who makes his | T 23 C 18 T(831)650 |
| FORM this madness takes? It is a judgment that defeats ITSELF | T 23 C 18 T(831)650 |
| takes a form you think is lovely. What is intent on | T 23 C 18 T(831)650 |
| you think is lovely. What is intent on your destruction, is | T 23 C 18 T(831)650 |
| is intent on your destruction, is NOT your friend. T | T 23 C 18 T(831)650 |
| 23 C 20. There IS no life outside of Heaven | T 23 C 20 T(831)650 |
| state apart from Heaven, life is illusion. At best, it SEEMS | T 23 C 20 T(831)650 |
| both are judgments on what is NOT life, equal in their | T 23 C 20 T(831)650 |
| meaning. Life not in Heaven is impossible, and what is NOT | T 23 C 20 T(831)650 |
| Heaven is impossible, and what is NOT in Heaven is not | T 23 C 20 T(831)650 |
| what is NOT in Heaven is not ANYWHERE. Outside of Heaven | T 23 C 20 T(831)650 |
| ARE but forms. Their content is NEVER true. | T 23 C 20 T(831)650 |
| gentler FORM of the attack is no less certain in its | T 23 C 21 T(832)651 |
| OR ITS RESULTS. Certain it is illusions will bring fear, because | T 23 C 21 T(832)651 |
| in chaos MUST follow. It is BECAUSE it follows that it | T 23 C 22 T(832)651 |
| neatly from their starting-point. Each is a different form in the | T 23 C 22 T(832)651 |
| truth. Think not one step is smaller than another, nor that | T 23 C 22 T(832)651 |
| nor that return from one is easier. The whole descent from | T 23 C 22 T(832)651 |
| Heaven. Yet, any instant, it is possible to have this all | T 23 C 23 T(832)651 |
| easily. What do you feel? Is peace in your awareness? Are | T 23 C 23 T(832)651 |
| T 23 D 1. Is it not true you do | T 23 D 1 T(833)652 |
| attack can take? If it is true attack in ANY form | T 23 D 1 T(833)652 |
| pain. ATTACK IN ANY FORM IS EQUALLY DESTRUCTIVE. Its PURPOSE does | T 23 D 1 T(833)652 |
| not change. Its sole intent is murder, and what FORM of | T 23 D 1 T(833)652 |
| feel? He may deny he IS a murderer, and justify his | T 23 D 1 T(833)652 |
| thought entails. If the INTENT is death, what matter the form | T 23 D 2 T(833)652 |
| matter the form it takes? Is death in ANY form, however | T 23 D 2 T(833)652 |
| the receiver NOR THE GIVER is long deceived. WITHHOLD forgiveness from | T 23 D 2 T(833)652 |
| 23 D 3. Salvation is no compromise of any kind | T 23 D 3 T(833)652 |
| of any kind. To compromise is to accept but part of | T 23 D 3 T(833)652 |
| Salvation gives up nothing. It is complete for everyone. Let the | T 23 D 3 T(833)652 |
| awareness of salvations PURPOSE is lost, because it is not | T 23 D 3 T(833)652 |
| PURPOSE is lost, because it is not recognized. It is DENIED | T 23 D 3 T(833)652 |
| it is not recognized. It is DENIED where compromise has been | T 23 D 3 T(833)652 |
| has been accepted. For compromise is the belief SALVATION is impossible | T 23 D 3 T(833)652 |
| compromise is the belief SALVATION is impossible. It would maintain you | T 23 D 3 T(833)652 |
| D 4. This course is easy just BECAUSE it makes | T 23 D 4 T(834)653 |
| who still believe that compromise is possible. They do NOT see | T 23 D 4 T(834)653 |
| NOT see that, if it is, SALVATION IS ATTACK. Yet it | T 23 D 4 T(834)653 |
| that, if it is, SALVATION IS ATTACK. Yet it is certain | T 23 D 4 T(834)653 |
| SALVATION IS ATTACK. Yet it is certain the belief that salvation | T 23 D 4 T(834)653 |
| certain the belief that salvation is impossible can NOT uphold a | T 23 D 4 T(834)653 |
| BE withheld a little. Nor is it possible to attack for | T 23 D 4 T(834)653 |
| BE defended, and that attack is JUSTIFIED on its behalf, can | T 23 D 5 T(834)653 |
| forms by which their peace is SAVED? Would they be WILLING | T 23 D 5 T(834)653 |
| the fact their savage purpose is directed against themselves? No-one unites | T 23 D 5 T(834)653 |
| No-one unites with enemies, nor is at one with them in | T 23 D 5 T(834)653 |
| from conflict means that IT IS OVER. The door is open | T 23 D 6 T(834)653 |
| IT IS OVER. The door is open; you have LEFT the | T 23 D 6 T(834)653 |
| haunts the place of death is not apparent, that it will | T 23 D 6 T(834)653 |
| it will not return. There IS no safety in a battleground | T 23 D 6 T(834)653 |
| remain in conflict, for there IS no war without attack. | T 23 D 7 T(835)654 |
| The fear of God is fear of life, and NOT | T 23 E 1 T(835)654 |
| place of safety. In Him is no attack, and no illusion | T 23 E 1 T(835)654 |
| any form stalks Heaven. Heaven is WHOLLY true. No difference enters | T 23 E 1 T(835)654 |
| No difference enters. And what is ALL the same cannot conflict | T 23 E 1 T(835)654 |
| the SAME intent. And it is THIS you fear, and NOT | T 23 E 1 T(835)654 |
| 23 E 2. What is NOT love IS murder. What | T 23 E 2 T(835)654 |
| What is NOT love IS murder. What is not loving | T 23 E 2 T(835)654 |
| NOT love IS murder. What is not loving MUST be an | T 23 E 2 T(835)654 |
| be an attack. EVERY illusion is an assault on truth. And | T 23 E 2 T(835)654 |
| Son a body. For it is NOT the body that is | T 23 E 2 T(835)654 |
| is NOT the body that is like the Sons Creator | T 23 E 2 T(835)654 |
| Sons Creator. And what is lifeless cannot BE the Son | T 23 E 2 T(835)654 |
| its creations ALL that it is, and NEVER suffer loss? God | T 23 E 3 T(835)654 |
| unto His Son, BECAUSE it is His Own. It is NOT | T 23 E 3 T(835)654 |
| it is His Own. It is NOT sinful to believe the | T 23 E 3 T(835)654 |
| the function of the Son is murder. But it IS insanity | T 23 E 3 T(835)654 |
| Son is murder. But it IS insanity. What is the same | T 23 E 3 T(835)654 |
| But it IS insanity. What is the same can HAVE no | T 23 E 3 T(835)654 |
| HAVE no different function. Creation is the means for Gods | T 23 E 3 T(835)654 |
| Gods extension. And what is His MUST be His Son | T 23 E 3 T(835)654 |
| Son are murderers, or neither is. Life makes not death, creating | T 23 E 3 T(835)654 |
| lovely light of your relationship IS like the love of God | T 23 E 4 T(836)655 |
| your forgiveness of one another is not complete as yet. And | T 23 E 4 T(836)655 |
| not recognize for what it is, limits the healing and the | T 23 E 4 T(836)655 |
| He understands how your relationship is raised ABOVE the battleground, IN | T 23 E 4 T(836)655 |
| 23 E 5. This is your part; to realize that | T 23 E 5 T(836)655 |
| that murder, in ANY form, is NOT your will. The OVERLOOKING | T 23 E 5 T(836)655 |
| The OVERLOOKING of the battleground is now your purpose. Be lifted | T 23 E 5 T(836)655 |
| part of it. Here murder IS your choice. Yet, from above | T 23 E 5 T(836)655 |
| Yet, from above, the choice is miracles, INSTEAD of murder. And | T 23 E 5 T(836)655 |
| choice shows you the battle is NOT real, and easily escaped | T 23 E 5 T(836)655 |
| but the clash of forms is meaningless. And it IS over | T 23 E 5 T(836)655 |
| forms is meaningless. And it IS over, when you realize it | T 23 E 5 T(836)655 |
| miracles be RECOGNIZED, if murder is your choice? When the temptation | T 23 E 6 T(836)655 |
| the signs you know. There is a stab of pain, a | T 23 E 6 T(836)655 |
| and murder, and if this is your purpose, then you MUST | T 23 E 7 T(837)656 |
| E 8. Think what is given those who share their | T 23 E 8 T(837)656 |
| and who KNOW that it is theirs! They want for nothing | T 23 E 8 T(837)656 |
| nothing. Sorrow of any kind is inconceivable. Only the Light they | T 23 E 8 T(837)656 |
| Only the Light they love is in awareness, and only Love | T 23 E 8 T(837)656 |
| shines upon them forever. It is their past, their present, and | T 23 E 8 T(837)656 |
| wholly shared. They KNOW it is impossible their happiness could EVER | T 23 E 8 T(837)656 |
| fought for on the battleground is of the body; something it | T 23 E 9 T(837)656 |
| offerings. The senselessness of conquest is quite apparent from the quiet | T 23 E 9 T(837)656 |
| conflict with everything? And what is there that offers LESS yet | T 23 E 9 T(837)656 |
| the motivation for this course is the attainment and the KEEPING | T 24 A 1 T(838)657 |
| Given this state, the mind is quiet, and the condition in | T 24 A 1 T(838)657 |
| the condition in which God is remembered is attained. It is | T 24 A 1 T(838)657 |
| in which God is remembered is attained. It is not necessary | T 24 A 1 T(838)657 |
| is remembered is attained. It is not necessary to tell Him | T 24 A 1 T(838)657 |
| He can enter, there He is already. And can it be | T 24 A 1 T(838)657 |
| will be yours BECAUSE it is His Will. Can you believe | T 24 A 1 T(838)657 |
| has power to defeat what IS Their Will? T 24 | T 24 A 1 T(838)657 |
| jeopardize your learning. NO belief is neutral; every one has power | T 24 A 2 T(838)657 |
| you make. For a decision is a CONCLUSION, based on EVERYTHING | T 24 A 2 T(838)657 |
| EVERYTHING that you believe. It is the OUTCOME of belief, and | T 24 A 2 T(838)657 |
| guilt, and freedom sinlessness. There IS no substitute for peace. What | T 24 A 2 T(838)657 |
| 24 B 1. Love IS extension. To withhold the smallest | T 24 B 1 T(838)657 |
| To withhold the smallest gift is not to know loves | T 24 B 1 T(838)657 |
| belief, ONE offering, and love is gone, because you asked a | T 24 B 1 T(838)657 |
| 658 belief is a decision to war in | T 24 B 1 T(839)658 |
| disrupt your peace. For it IS at their mercy while you | T 24 B 2 T(839)658 |
| All that can BE denied is their REALITY, but NOT their | T 24 B 2 T(839)658 |
| B 3. All that is ever cherished as a hidden | T 24 B 3 T(839)658 |
| to be defended though unrecognized, is FAITH IN SPECIALNESS. This takes | T 24 B 3 T(839)658 |
| could hate someone whose Self is his, and which He KNOWS | T 24 B 3 T(839)658 |
| cannot be attacked, for there is nothing in the universe unlike | T 24 B 3 T(839)658 |
| B 4. But what is different CALLS for judgment, and | T 24 B 4 T(839)658 |
| seem beneath the special one is natural and just. The special | T 24 B 4 T(839)658 |
| what would make them special IS their enemy. Yet they PROTECT | T 24 B 4 T(839)658 |
| T(11:62) Specialness is the great dictator of the | T 24 B 5 T(840)659 |
| of the wrong decisions. Here is the grand illusion of what | T 24 B 5 T(840)659 |
| are and what your brother is. And here is what MUST | T 24 B 5 T(840)659 |
| your brother is. And here is what MUST make the body | T 24 B 5 T(840)659 |
| become, to KEEP your specialness, IS an illusion. He who is | T 24 B 5 T(840)659 |
| IS an illusion. He who is worse than you MUST be | T 24 B 5 T(840)659 |
| on his defeat. For specialness is triumph, and its victory IS | T 24 B 5 T(840)659 |
| is triumph, and its victory IS his defeat and shame. How | T 24 B 5 T(840)659 |
| him, to a goal that is the SAME? Would you not | T 24 B 6 T(840)659 |
| reach them, or YOUR goal is jeopardized. Can love HAVE meaning | T 24 B 6 T(840)659 |
| HAVE meaning where the goal is triumph? And what decision CAN | T 24 B 6 T(840)659 |
| B 7. Your brother is your Friend BECAUSE his Father | T 24 B 7 T(840)659 |
| created him like you. There IS no difference. You have been | T 24 B 7 T(840)659 |
| one another. What you KEEP is lost to you. God gave | T 24 B 7 T(840)659 |
| Himself. And to remember this is now the ONLY purpose that | T 24 B 7 T(840)659 |
| you share. And so it is the only one you HAVE | T 24 B 7 T(840)659 |
| you are better off apart. Is it not ALWAYS your belief | T 24 B 7 T(840)659 |
| ALWAYS your belief your specialness is LIMITED by your relationship? And | T 24 B 7 T(840)659 |
| LIMITED by your relationship? And is not THIS the enemy that | T 24 B 7 T(840)659 |
| You have NO purpose that is not the same. And none | T 24 B 8 T(841)660 |
| against the truth. For what is specialness but an attack upon | T 24 B 9 T(841)660 |
| your brother not while it is this you would defend AGAINST | T 24 B 9 T(841)660 |
| would defend AGAINST him. This is what HE attacks and YOU | T 24 B 9 T(841)660 |
| attacks and YOU protect. Here is the ground of battle which | T 24 B 9 T(841)660 |
| peace among the different. He is your friend BECAUSE you are | T 24 B 9 T(841)660 |
| Specialness ALWAYS makes comparisons. It is ESTABLISHED by a lack seen | T 24 C 1 T(842)661 |
| Nor do you understand it is YOURSELF that you diminish thus | T 24 C 2 T(842)661 |
| diminish thus. Pursuit of specialness is always at the cost of | T 24 C 2 T(842)661 |
| MUST bring you pain. Here is a goal that would defeat | T 24 C 2 T(842)661 |
| of God. To value specialness is to esteem an alien will | T 24 C 2 T(842)661 |
| 24 C 3. Specialness is the idea of sin MADE | T 24 C 3 T(842)661 |
| of sin MADE REAL. Sin is impossible even to imagine, without | T 24 C 3 T(842)661 |
| no roots at all. Here is the self-made savior, the creator | T 24 C 3 T(842)661 |
| can reach you, when it is your specialness to which you | T 24 C 4 T(843)662 |
| praise of what you are, is all you listen to. And | T 24 C 4 T(843)662 |
| the Call of God Himself is soundless to you. T | T 24 C 4 T(843)662 |
| and one with DIFFERENT meaning, is the truth. Yet how CAN | T 24 C 5 T(843)662 |
| at all. Christs Vision IS their enemy, for it sees | T 24 C 5 T(843)662 |
| specialness they think they see IS an illusion. T 24 | T 24 C 5 T(843)662 |
| like to him as he is to his Father. And all | T 24 C 6 T(843)662 |
| to take their place. This is the only cost of truth | T 24 C 6 T(843)662 |
| hear what makes no sound. Is it a sacrifice to give | T 24 C 6 T(843)662 |
| you certain that the truth is just the same in both | T 24 C 7 T(844)663 |
| has ONE meaning. And it is one you BOTH can understand | T 24 C 7 T(844)663 |
| specialness remain between you. What is one IS joined in truth | T 24 C 7 T(844)663 |
| between you. What is one IS joined in truth. T | T 24 C 7 T(844)663 |
| as on a Friend. He IS the enemy of specialness, but | T 24 C 8 T(844)663 |
| but ONLY friend to what is real in you. Not one | T 24 C 8 T(844)663 |
| His need to give it is as great as yours to | T 24 C 8 T(844)663 |
| return it unto you. It is not God Who has condemned | T 24 C 8 T(844)663 |
| are the same. Yet it is not illusions that have reached | T 24 C 9 T(844)663 |
| in hope and honesty. Here is your savior FROM your specialness | T 24 C 10 T(844)663 |
| savior FROM your specialness. He is in need of your acceptance | T 24 C 10 T(844)663 |
| alike to God as God is to Himself. He is not | T 24 C 10 T(844)663 |
| God is to Himself. He is not special, for He would | T 24 C 10 T(844)663 |
| one part of what He is unto Himself, NOT given to | T 24 C 10 T(844)663 |
| for Him alone. And it is this you fear; for, if | T 24 C 10 T(845)664 |
| you fear; for, if He is not special, then He willed | T 24 C 10 T(845)664 |
| like Him, and your brother IS like you. Not special, but | T 24 C 10 T(845)664 |
| kept separate from what it IS and must forever be. You | T 24 C 11 T(845)664 |
| YOU have lost because HE is complete? What has been given | T 24 C 11 T(845)664 |
| because He gave Himself. What is the same as God IS | T 24 C 11 T(845)664 |
| is the same as God IS One with Him. And ONLY | T 24 C 11 T(845)664 |
| 24 C 12. Specialness is the seal of treachery upon | T 24 C 12 T(845)664 |
| and a hiding-place where none is welcome but your tiny self | T 24 C 13 T(845)664 |
| but your tiny self. Nothing is sacred here but unto you | T 24 C 13 T(845)664 |
| you travel now, yet it is but ILLUSION of despair. The | T 24 C 14 T(846)665 |
| despair. The death of specialness is NOT your death, but your | T 24 C 14 T(846)665 |
| 24 D 1. Forgiveness is the end of specialness. Only | T 24 D 1 T(847)666 |
| and then they disappear. Forgiveness is release from ALL illusions, and | T 24 D 1 T(847)666 |
| from ALL illusions, and that is why it is impossible but | T 24 D 1 T(847)666 |
| and that is why it is impossible but PARTLY to forgive | T 24 D 1 T(847)666 |
| it for himself? For it is sure he WOULD receive it | T 24 D 1 T(847)666 |
| 24 D 3. It is not YOU that is so | T 24 D 3 T(847)666 |
| It is not YOU that is so vulnerable and open to | T 24 D 3 T(847)666 |
| hurls it into chaos. Truth is not frail. Illusions leave it | T 24 D 3 T(847)666 |
| unmoved and undisturbed. But specialness is NOT the truth in you | T 24 D 3 T(847)666 |
| 4. Without foundation nothing is secure. Would God have left | T 24 D 4 T(847)666 |
| meaning? No, -- His Son is safe, resting on Him. It | T 24 D 4 T(847)666 |
| safe, resting on Him. It is your specialness that is attacked | T 24 D 4 T(847)666 |
| It is your specialness that is attacked by everything that walks | T 24 D 4 T(847)666 |
| 848) 667 is safe from its attack, and | T 24 D 4 T(848)667 |
| from its attack, and it is safe from nothing. It will | T 24 D 4 T(848)667 |
| more BE unforgiving, for that is what it IS. A secret | T 24 D 4 T(848)667 |
| for that is what it IS. A secret vow that what | T 24 D 4 T(848)667 |
| oppose His Will forever. Nor is it possible the two can | T 24 D 4 T(848)667 |
| Himself, Who knows that death is NOT your will, must say | T 24 D 5 T(848)667 |
| done, because YOU think it is. T 24 D 6 | T 24 D 5 T(848)667 |
| illusions of your specialness. Here is the hell you chose to | T 24 D 6 T(848)667 |
| He enter this. The way is barred to love and to | T 24 D 6 T(848)667 |
| forgiven Him Whose Will it is you rest forever in the | T 24 D 6 T(848)667 |
| him back his birthright. It is YOURS. T 24 D | T 24 D 7 T(849)668 |
| will yet be free. Such is the Will of God, and | T 24 D 8 T(849)668 |
| 24 E 1. Specialness is a lack of trust in | T 24 E 1 T(850)669 |
| in anyone except yourself. Faith is invested in yourself alone. Everything | T 24 E 1 T(850)669 |
| destruction. Whatever gentleness it offers is but deception, but its hate | T 24 E 1 T(850)669 |
| but deception, but its hate is real. In danger of destruction | T 24 E 1 T(850)669 |
| kill it first. And such is guilts attraction. Here is | T 24 E 1 T(850)669 |
| is guilts attraction. Here is death enthroned as savior; crucifixion | T 24 E 1 T(850)669 |
| death enthroned as savior; crucifixion is now redemption, and salvation can | T 24 E 1 T(850)669 |
| BE but specialness? And it is this that makes it frail | T 24 E 2 T(850)669 |
| helpless. The goal of separation is its curse. But bodies HAVE | T 24 E 2 T(850)669 |
| bodies HAVE no goal. Purpose is of the mind. And minds | T 24 E 2 T(850)669 |
| means to hurt, and it is hurt. See it as means | T 24 E 2 T(850)669 |
| means to heal, and it is healed. T 24 E | T 24 E 2 T(850)669 |
| has been oft repeated, but is difficult to grasp as yet | T 24 E 3 T(850)669 |
| minds intent on specialness, it is impossible. Yet to those who | T 24 E 3 T(850)669 |
| heal and NOT attack, it is quite obvious. The purpose of | T 24 E 3 T(850)669 |
| obvious. The purpose of attack is in the MIND, and its | T 24 E 3 T(850)669 |
| are felt but where it IS. Nor is mind limited; so | T 24 E 3 T(850)669 |
| but where it IS. Nor is mind limited; so must it | T 24 E 3 T(850)669 |
| Given to HIM, the universe is yours. Offered to THEM, no | T 24 E 4 T(851)670 |
| the means by which salvation is attained, nor how to reach | T 24 E 5 T(851)670 |
| be no. A sinless brother IS its enemy, while sin, if | T 24 E 5 T(851)670 |
| the truth denies. All that is real proclaims his sinlessness. All | T 24 E 5 T(851)670 |
| proclaims his sinlessness. All that is false proclaims his sins as | T 24 E 5 T(851)670 |
| sins as real. If HE is sinful, then is YOUR reality | T 24 E 5 T(851)670 |
| If HE is sinful, then is YOUR reality not real, but | T 24 E 5 T(851)670 |
| senseless dream, in which God is bereft of what He loves | T 24 E 6 T(851)670 |
| remain beyond salvation. Only this is certain, in this shifting world | T 24 E 6 T(851)670 |
| meaning in reality: When peace is not with you ENTIRELY, and | T 24 E 6 T(851)670 |
| one with him. And so is specialness HIS enemy, and YOURS | T 24 E 6 T(851)670 |
| The Christ in you is very still. He looks on | T 24 F 1 T(852)671 |
| because He knows that it is one with Him, and with | T 24 F 1 T(852)671 |
| what it sees, although it is not true. Yet what you | T 24 F 1 T(852)671 |
| Yet what you seek for IS a source of joy, as | T 24 F 1 T(852)671 |
| conceive it. What you wish, IS true for you. Nor is | T 24 F 1 T(852)671 |
| IS true for you. Nor is it possible that you can | T 24 F 1 T(852)671 |
| and LACK faith that it is so. WISHING MAKES REAL, as | T 24 F 1 T(852)671 |
| 24 F 2. There is no dream of specialness, however | T 24 F 2 T(852)671 |
| believes that what he made is happening TO him. He does | T 24 F 2 T(852)671 |
| that could NEED forgiveness. HE is at peace BECAUSE He sees | T 24 F 3 T(852)671 |
| that you have not? He is your eyes, your ears, your | T 24 F 3 T(852)671 |
| will see nothing, and there IS no sound to hear. | T 24 F 3 T(852)671 |
| 24 F 5. Yet IS it joy to look upon | T 24 F 5 T(853)672 |
| and sightless holes for eyes, is like yourself? Rejoice you HAVE | T 24 F 5 T(853)672 |
| the strength their PURPOSE holds is given THEM. And what THEY | T 24 F 5 T(853)672 |
| hear and hold and lead is given light, that YOU may | T 24 F 5 T(853)672 |
| The Christ in you is very still. He knows where | T 24 F 6 T(853)672 |
| Him. And what you see IS like yourself. For what but | T 24 F 6 T(853)672 |
| yourself. For what but Christ IS there to see and hear | T 24 F 6 T(853)672 |
| 24 F 7. Yet is He quiet, for He knows | T 24 F 7 T(854)673 |
| for He knows that Love is in you now, and safely | T 24 F 7 T(854)673 |
| The sight of Christ is all there is to see | T 24 F 8 T(854)673 |
| of Christ is all there is to see. The song of | T 24 F 8 T(854)673 |
| see. The song of Christ is all there is to hear | T 24 F 8 T(854)673 |
| of Christ is all there is to hear. The hand of | T 24 F 8 T(854)673 |
| hear. The hand of Christ is all there is to hold | T 24 F 8 T(854)673 |
| of Christ is all there is to hold. There is no | T 24 F 8 T(854)673 |
| there is to hold. There is no journey but to walk | T 24 F 8 T(854)673 |
| you your own completion. What is His is yours, because in | T 24 F 8 T(854)673 |
| own completion. What is His is yours, because in your completion | T 24 F 8 T(854)673 |
| yours, because in your completion is His Own. He Who willed | T 24 F 8 T(854)673 |
| if you agree that He is one with you, and that | T 24 F 9 T(854)673 |
| you, and that this Oneness is endless, timeless, and within your | T 24 F 9 T(854)673 |
| your hands are his. He is within you, yet He walks | T 24 F 9 T(854)673 |
| becomes YOUR certainty. And where is doubt, when certainty has come | T 24 F 9 T(854)673 |
| brothers holiness the world is still, and peace descends on | T 24 G 1 T(855)674 |
| darkness of the night. He is your savior from the dreams | T 24 G 1 T(855)674 |
| the dreams of terror. He is the healing of your sense | T 24 G 1 T(855)674 |
| turn to dust. In him is your assurance God is here | T 24 G 1 T(855)674 |
| him is your assurance God is here, and with you now | T 24 G 1 T(855)674 |
| with you now. While he is what he is, you can | T 24 G 1 T(855)674 |
| While he is what he is, you can be sure that | T 24 G 1 T(855)674 |
| can be sure that God is knowable, and WILL be known | T 24 G 1 T(855)674 |
| And the sign that this is so lies in your brother | T 24 G 1 T(855)674 |
| reality. For what God wills is whole, and part of Him | T 24 G 2 T(855)674 |
| of Him BECAUSE His Will is One. Nothing alive that is | T 24 G 2 T(855)674 |
| is One. Nothing alive that is not part of Him, and | T 24 G 2 T(855)674 |
| part of Him, and nothing IS but IS alive in Him | T 24 G 2 T(855)674 |
| Him, and nothing IS but IS alive in Him. Your brother | T 24 G 2 T(855)674 |
| holiness shows you that God is One with him AND you | T 24 G 2 T(855)674 |
| you; that what he has is yours BECAUSE you are not | T 24 G 2 T(855)674 |
| 24 G 3. Nothing is lost to you in all | T 24 G 3 T(855)674 |
| no thought within His Mind is absent from your own. It | T 24 G 3 T(855)674 |
| absent from your own. It is His Will you SHARE His | T 24 G 3 T(855)674 |
| you with Him. Your brother IS as He created him. And | T 24 G 3 T(855)674 |
| He created him. And it is this that saves YOU from | T 24 G 3 T(855)674 |
| healing of Gods Son is all the world is for | T 24 G 4 T(856)675 |
| Son is all the world is for. That is the ONLY | T 24 G 4 T(856)675 |
| the world is for. That is the ONLY purpose the Holy | T 24 G 4 T(856)675 |
| use the world for what is NOT its purpose, and will | T 24 G 4 T(856)675 |
| violence and death. Yet it is GIVEN you to be BEYOND | T 24 G 4 T(856)675 |
| ALL temptation to perceive what is NOT there, and ALL belief | T 24 G 4 T(856)675 |
| he sees himself as he is not. T 24 G | T 24 G 4 T(856)675 |
| freedom YOURS, for such it IS. Let not his specialness obscure | T 24 G 5 T(856)675 |
| RELEASE you both, for holiness is quite impartial, with one judgment | T 24 G 5 T(856)675 |
| it looks upon. And that is made, not of itself, but | T 24 G 5 T(856)675 |
| 24 G 6. It is HIS sinlessness that eyes that | T 24 G 6 T(856)675 |
| see can look upon. It is HIS loveliness they see in | T 24 G 6 T(856)675 |
| see in everything. And it is HE they look for everywhere | T 24 G 6 T(856)675 |
| place nor time where He is NOT. Within your brothers | T 24 G 6 T(856)675 |
| salvation and the worlds, is set the shining memory of | T 24 G 6 T(856)675 |
| not Christ to you. He IS set forth within his holiness | T 24 G 6 T(856)675 |
| see, and which you choose is yours to look upon. Yet | T 24 G 7 T(856)675 |
| be your decision. For eternity is NOT regained by still one | T 24 G 7 T(857)676 |
| Christ in him. And where is YOUR salvation, if he is | T 24 G 7 T(857)676 |
| is YOUR salvation, if he is but a body? Where is | T 24 G 7 T(857)676 |
| is but a body? Where is YOUR peace, but in his | T 24 G 7 T(857)676 |
| in his holiness? And where is God Himself but in that | T 24 G 7 T(857)676 |
| Your brothers holiness is sacrament and benediction unto YOU | T 24 G 8 T(857)676 |
| can cause delay, which it is given YOU to take from | T 24 G 8 T(857)676 |
| no end. What never was is NOT a part of you | T 24 G 8 T(857)676 |
| Yet you will think it is, until you realize that it | T 24 G 8 T(857)676 |
| until you realize that it is not a part of him | T 24 G 8 T(857)676 |
| who stands beside you. He is the mirror of yourself, wherein | T 24 G 8 T(857)676 |
| See him as what he IS, that YOUR deliverance may not | T 24 G 9 T(857)676 |
| without accomplishment of any kind, is all the other choice can | T 24 G 9 T(857)676 |
| has been assigned to you is done, and he is risen | T 24 G 9 T(857)676 |
| you is done, and he is risen from the past. He | T 24 G 9 T(857)676 |
| himself, and you as well, is given you to save from | T 24 G 9 T(857)676 |
| 24 G 11. Specialness is the function that you gave | T 24 G 11 T(858)677 |
| Yet, of the two, it is THIS one you find more | T 24 G 12 T(858)677 |
| GOD established it, NO sacrifice is asked, NO strain called forth | T 24 G 12 T(858)677 |
| the might of truth itself is given to provide the means | T 24 G 12 T(858)677 |
| what made this judgment. Here is the voice of specialness heard | T 24 G 13 T(858)677 |
| ONLY what His Father wills is possible, and there IS no | T 24 G 13 T(859)678 |
| wills is possible, and there IS no alternative for Him to | T 24 G 13 T(859)678 |
| be the truth! His wish is law to him, and he | T 24 H 1 T(860)679 |
| no other Voice. No effort is too great, no cost too | T 24 H 1 T(860)679 |
| anything but deepest reverence. This is your son, beloved of you | T 24 H 1 T(860)679 |
| 24 H 2. What IS this son that you have | T 24 H 2 T(860)679 |
| to be your strength? What is this child of earth, on | T 24 H 2 T(860)679 |
| earth, on whom such love is lavished? What is this parody | T 24 H 2 T(860)679 |
| such love is lavished? What is this parody of Gods | T 24 H 2 T(860)679 |
| God shines not alone. What is within your brother still contains | T 24 H 2 T(860)679 |
| or apparently gone by. What is in him is changeless, and | T 24 H 2 T(860)679 |
| by. What is in him is changeless, and YOUR changelessness is | T 24 H 2 T(860)679 |
| is changeless, and YOUR changelessness is recognized in its acknowledgment. The | T 24 H 2 T(860)679 |
| concern, the powerful conviction this is you, belong to him. Nothing | T 24 H 3 T(860)679 |
| you gave to specialness but is HIS due. And nothing due | T 24 H 3 T(860)679 |
| due. And nothing due him is NOT due to you. How | T 24 H 3 T(860)679 |
| indeed. Be thankful, rather, it is given you to see | T 24 H 3 T(860)679 |
| his holiness BECAUSE it is the truth. And what is | T 24 H 3 T(861)680 |
| is the truth. And what is true in him MUST be | T 24 H 3 T(861)680 |
| in your brothers, such is your condemnation of your own | T 24 H 4 T(861)680 |
| foolish fancies frighten you. What is immortal cannot BE attacked; what | T 24 H 5 T(861)680 |
| immortal cannot BE attacked; what is but temporal HAS no effect | T 24 H 5 T(861)680 |
| has meaning, and if THAT is true, its safety rests secure | T 24 H 5 T(861)680 |
| it HAS no purpose, and is means for nothing. Whatever is | T 24 H 5 T(861)680 |
| is means for nothing. Whatever is perceived as means for truth | T 24 H 5 T(861)680 |
| light go out when it is gone. Its holy purpose GAVE | T 24 H 5 T(861)680 |
| test of EVERYTHING on earth is simply this: What is it | T 24 H 6 T(861)680 |
| earth is simply this: What is it FOR? The answer makes | T 24 H 6 T(861)680 |
| answer makes it what it IS for you. It has NO | T 24 H 6 T(861)680 |
| means, along with it. God is a Means as well as | T 24 H 6 T(861)680 |
| and One with Him. This is the state of true creation | T 24 H 6 T(861)680 |
| in eternity. To no-one here is this describable. Nor is there | T 24 H 6 T(861)680 |
| here is this describable. Nor is there any way to learn | T 24 H 6 T(861)680 |
| holy home for YOUR creations is it understood. T 24 | T 24 H 6 T(862)681 |
| end at all. All this is true, and yet it has | T 24 H 7 T(862)681 |
| Except to say that what is yours will come to you | T 24 H 8 T(862)681 |
| as if they were. It is essential it be kept in | T 24 H 8 T(862)681 |
| mind that ALL perception still is upside down, until its PURPOSE | T 24 H 8 T(862)681 |
| be a means. And it is this that makes it hard | T 24 H 8 T(862)681 |
| to what YOU taught. It is the outward picture of a | T 24 H 9 T(862)681 |
| light, it seems that it is gone. Yet you are reassured | T 24 H 9 T(862)681 |
| you are reassured that it is there, because you still can | T 24 H 9 T(862)681 |
| 24 H 10. Here is an image that you WANT | T 24 H 10 T(862)681 |
| WANT to be yourself. It is the means to make your | T 24 H 10 T(862)681 |
| OWN REALITY TO YOU. Thus is the body made a THEORY | T 24 H 10 T(862)681 |
| its sight. Its course is sure, when seen through its | T 24 H 10 T(863)682 |
| Yet your specialness whispers, Here is my own beloved son, with | T 24 H 10 T(863)682 |
| father WHAT HE WANTS. Such is the travesty on Gods | T 24 H 11 T(863)682 |
| within your brother as he is in you. | T 24 H 11 T(863)682 |
| SHARE A DIFFERENT PURPOSE. It is this that joins them to | T 24 H 12 T(864)683 |
| perception serve ANOTHER goal. It is not bound to specialness, but | T 24 H 12 T(864)683 |
| by your choice. And it IS given you to make a | T 24 H 12 T(864)683 |
| NOT a body. Yet He IS in you. And thus MUST | T 25 A 1 T(864)683 |
| not within a body. What is within you CANNOT be outside | T 25 A 1 T(864)683 |
| CANNOT be outside. And it is certain that YOU cannot be | T 25 A 1 T(864)683 |
| cannot be APART from what is at the very CENTER of | T 25 A 1 T(864)683 |
| NO MORE CAN YOU. Christ is within a frame of holiness | T 25 A 1 T(864)683 |
| of holiness, whose ONLY purpose is that He may be made | T 25 A 1 T(864)683 |
| not recognize Him where He IS. The son of man is | T 25 A 2 T(864)683 |
| IS. The son of man is NOT the risen Christ. Yet | T 25 A 2 T(864)683 |
| God abide EXACTLY where he is, and walks with him ,within | T 25 A 2 T(864)683 |
| as plain to see as is his specialness set forth within | T 25 A 2 T(864)683 |
| the mind that thinks it IS a body is sick indeed | T 25 A 3 T(865)684 |
| thinks it IS a body is sick indeed! And it is | T 25 A 3 T(865)684 |
| is sick indeed! And it is here that Christ sets forth | T 25 A 3 T(865)684 |
| to heal their minds. Such is the mission that your brother | T 25 A 3 T(865)684 |
| MUST be that YOUR mission is for HIM. T 25 | T 25 A 3 T(865)684 |
| It CANNOT be that it is hard to do the task | T 25 B 1 T(865)684 |
| you to do, since it is HE that does it. And | T 25 B 1 T(865)684 |
| do it. For the Mind is HIS. And so it MUST | T 25 B 1 T(865)684 |
| as he to you. Here is the meeting of the holy | T 25 B 1 T(865)684 |
| 25 B 3. Perception is a choice of what you | T 25 B 3 T(865)684 |
| And ALWAYS is it faithful to your purpose | T 25 B 3 T(866)685 |
| YOUR MIND upholdeth not. Perception is a PART of what it | T 25 B 3 T(866)685 |
| a PART of what it is your purpose to behold, for | T 25 B 3 T(866)685 |
| apart from His. HIS Life is manifest in you who are | T 25 B 4 T(866)685 |
| Son. Each aspect of Himself is framed in holiness and perfect | T 25 B 4 T(866)685 |
| TO the Light. The veil is lifted through Its gentleness, and | T 25 B 4 T(866)685 |
| separate, too. NOT that it is the truth, but that the | T 25 B 5 T(867)686 |
| the Oneness clear to what is REALLY One. In this world | T 25 B 5 T(867)686 |
| One. In this world, this is not understood, but CAN be | T 25 B 5 T(867)686 |
| lies. Because His purpose still is One with both the Father | T 25 B 6 T(867)686 |
| you REALLY will. But this is understood by mind PERCEIVED as | T 25 B 6 T(867)686 |
| as one, AWARE that it is one, AND SO EXPERIENCED. It | T 25 B 6 T(867)686 |
| one, AND SO EXPERIENCED. It is the Holy Spirits function | T 25 B 6 T(867)686 |
| teach you HOW this Oneness is experienced; WHAT you must do | T 25 B 6 T(867)686 |
| think that part of YOU is separate, the concept of a | T 25 B 6 T(867)686 |
| a Oneness JOINED as one is meaningless. T 25 B | T 25 B 6 T(867)686 |
| 25 B 7. It is apparent that a mind so | T 25 B 7 T(867)686 |
| within Itself. And so what IS within this mind, and DOES | T 25 B 7 T(867)686 |
| condition which it THINKS it is. And It must use all | T 25 B 7 T(867)686 |
| them to the truth that IS beyond them. All this can | T 25 B 7 T(867)686 |
| be reduced to this: What is the same can NOT be | T 25 B 7 T(867)686 |
| NOT be different, and what is One can NOT have separate | T 25 B 7 T(867)686 |
| T 25 C 1. Is it not evident that what | T 25 C 1 T(868)687 |
| does despair result. And there is NO exception, nor will there | T 25 C 1 T(868)687 |
| that the past can hold is that you learn it gave | T 25 C 1 T(868)687 |
| T 25 C 2. Is it not strange that you | T 25 C 2 T(868)687 |
| been your reward. How long is needed for you to realize | T 25 C 2 T(868)687 |
| of CHANGE in this regard is hardly worth delaying change that | T 25 C 2 T(868)687 |
| better outcome? For one thing is sure; the way YOU see | T 25 C 2 T(868)687 |
| MUST make you hopeless. Yet is this hopelessness your choice, while | T 25 C 2 T(868)687 |
| seek for hope where none is EVER found. T 25 | T 25 C 2 T(868)687 |
| T 25 C 3. Is it not ALSO true that | T 25 C 3 T(868)687 |
| yet dimly seen, that hopefullness IS warranted, on grounds that are | T 25 C 3 T(868)687 |
| the fixed belief that there IS reason to uphold pursuit of | T 25 C 3 T(868)687 |
| failed. Be glad that it is gone within your mind to | T 25 C 4 T(869)688 |
| your mind to darken what IS there. Take not the form | T 25 C 4 T(869)688 |
| for content, for the form is but a MEANS for content | T 25 C 4 T(869)688 |
| for content. And the frame is but a means to hold | T 25 C 4 T(869)688 |
| BE a frame if IT is what you see. WITHOUT the | T 25 C 4 T(869)688 |
| you see. WITHOUT the picture is the frame without its meaning | T 25 C 4 T(869)688 |
| without its meaning. Its PURPOSE is to set the PICTURE off | T 25 C 4 T(869)688 |
| brother as a body, it IS but this you do. The | T 25 C 5 T(869)688 |
| has set within this frame is all there IS to see | T 25 C 5 T(869)688 |
| this frame is all there IS to see. The body holds | T 25 C 5 T(869)688 |
| at all? The Holy Spirit is the frame God set around | T 25 C 5 T(869)688 |
| as separate. Yet its frame is JOINED to its Creator, One | T 25 C 5 T(869)688 |
| 25 C 6. This IS its purpose, and you do | T 25 C 6 T(869)688 |
| yours APART from His. It is your SEPARATE purpose that OBSCURES | T 25 C 6 T(869)688 |
| think you not the picture is destroyed in ANY way. What | T 25 C 6 T(869)688 |
| ANY way. What God creates is safe from ALL corruption, unchanged | T 25 C 6 T(869)688 |
| looked upon in him. HE is the frame in which YOUR | T 25 C 8 T(870)689 |
| frame in which YOUR holiness is set, and what God gave | T 25 C 8 T(870)689 |
| a frame of darkness, it is still YOUR only function to | T 25 C 8 T(870)689 |
| not. And, in this seeing, is the vision SHARED that looks | T 25 C 8 T(870)689 |
| the perfect Father that He is. And so His joy is | T 25 C 9 T(871)690 |
| is. And so His joy is made complete when any part | T 25 C 9 T(871)690 |
| SHARE His joy. This brother is His perfect gift to you | T 25 C 9 T(871)690 |
| gift to you. And He is glad and thankful that you | T 25 C 9 T(871)690 |
| Son for being what he IS. And ALL His thanks and | T 25 C 9 T(871)690 |
| C 10. And thus is YOURS completed. Not one ray | T 25 C 10 T(871)690 |
| The gratitude of God Himself is freely offered to everyone who | T 25 C 10 T(871)690 |
| to be alone. And neither is it YOURS. Forgive your brother | T 25 C 10 T(871)690 |
| believe that all His praise is given not to you. For | T 25 C 10 T(871)690 |
| you. For what you give is HIS, and giving it, you | T 25 C 10 T(871)690 |
| the same, as God Himself is One, and NOT divided in | T 25 C 11 T(871)690 |
| BOTH of you. His Will is brought together as you join | T 25 C 11 T(871)690 |
| him. To each of you is given the power of salvation | T 25 C 11 T(871)690 |
| a world in which attack is justified. To the extent to | T 25 D 1 T(873)692 |
| which you recognize that guilt is meaningless, to that extent will | T 25 D 1 T(873)692 |
| attack cannot BE justified. This is in strict accord with vision | T 25 D 1 T(873)692 |
| You see what you believe is there, and you believe it | T 25 D 1 T(873)692 |
| and offer it support. This is perceptions form, adapted to | T 25 D 1 T(873)692 |
| the world where this reflection is, is real at all. ONLY | T 25 D 2 T(873)692 |
| world where this reflection is, is real at all. ONLY because | T 25 D 2 T(873)692 |
| because His Son BELIEVES it is, and from His Sons | T 25 D 2 T(873)692 |
| purpose, and to each it is a perfect means to serve | T 25 D 3 T(873)692 |
| the goal for which it is perceived. For specialness it is | T 25 D 3 T(873)692 |
| is perceived. For specialness it is the perfect frame to set | T 25 D 3 T(873)692 |
| 25 D 4. There is another Maker of the world | T 25 D 4 T(873)692 |
| believes he has. Corrected error IS the errors end. And | T 25 D 4 T(874)693 |
| Son, even in error. There IS another purpose in the world | T 25 D 4 T(874)693 |
| perception of the world, nothing is seen but justifies forgiveness and | T 25 D 5 T(874)693 |
| perfect sinlessness. Nothing arises but is met with instant and complete | T 25 D 5 T(874)693 |
| be ANY time, for help is there, awaiting but his choice | T 25 D 6 T(874)693 |
| to AVAIL himself of what is given him, then will he | T 25 D 6 T(874)693 |
| that where he gave attack is but another altar where he | T 25 D 7 T(874)693 |
| D 8. What, then, IS justified? WHAT DO YOU WANT | T 25 D 8 T(875)694 |
| AS the same, your choice is made. For it is SEEING | T 25 D 8 T(875)694 |
| choice is made. For it is SEEING them as one that | T 25 D 8 T(875)694 |
| own forgiveness. Such its PURPOSE is, to those who WANT to | T 25 D 8 T(875)694 |
| you and His gentleness. It is not there in His forgiving | T 25 D 8 T(875)694 |
| 25 D 9. Sin is the fixed belief perception CANNOT | T 25 D 9 T(875)694 |
| change. What has been damned IS damned and damned forever, BEING | T 25 D 9 T(875)694 |
| FOREVER UNFORGIVABLE. If, then, it IS forgiven, sins perception MUST | T 25 D 9 T(875)694 |
| have been wrong. And thus is change made possible. The Holy | T 25 D 9 T(875)694 |
| never be, HAS BEEN. Sin is ATTACKED by punishment, and so | T 25 D 9 T(875)694 |
| PRESERVED. But to forgive it is to change its state from | T 25 D 9 T(875)694 |
| EXCEPT a misperception of himself? Is this a sin or a | T 25 D 10 T(875)694 |
| he need help or condemnation? Is it YOUR purpose that he | T 25 D 10 T(875)694 |
| Forgetting not that what he is to YOU will make this | T 25 D 10 T(875)694 |
| of the world you see is chosen, and WILL be justified | T 25 D 10 T(876)695 |
| and they REJOICE that this is so, seeing their safety in | T 25 E 1 T(877)696 |
| this happy fact. Their joy is in the INNOCENCE they see | T 25 E 1 T(877)696 |
| seek for it, because it is their PURPOSE to behold it | T 25 E 1 T(877)696 |
| as he defines it. It is NOT the aim, as such | T 25 E 1 T(877)696 |
| such, that varies. Yet it IS the way in which the | T 25 E 1 T(877)696 |
| way in which the aim is seen that makes the choice | T 25 E 1 T(877)696 |
| of change UNLESS THE AIM IS CHANGED. And THEN the means | T 25 E 1 T(877)696 |
| as what will bring rejoicing is defined ANOTHER way, and sought | T 25 E 1 T(877)696 |
| for you to see. Nothing is harmful or beneficent APART from | T 25 E 2 T(877)696 |
| from what you wish. It is your wish that MAKES it | T 25 E 2 T(877)696 |
| that MAKES it what it is in its effect on you | T 25 E 2 T(877)696 |
| makers of a world that is not so, take rest and | T 25 E 3 T(878)697 |
| are glad. In you there is a Vision which extends to | T 25 E 3 T(878)697 |
| darkness they thought was there is pushed away, until it is | T 25 E 3 T(878)697 |
| is pushed away, until it is but distant shadows, far away | T 25 E 3 T(878)697 |
| can NOT destroy. For it is large enough to hold the | T 25 E 5 T(878)697 |
| within its peace. In YOU is all of Heaven; every leaf | T 25 E 5 T(878)697 |
| Heaven; every leaf that falls is given life in you. Each | T 25 E 5 T(878)697 |
| The state of sinlessness is merely this: The WHOLE desire | T 25 F 1 T(880)699 |
| The WHOLE desire to attack is gone, and so there is | T 25 F 1 T(880)699 |
| is gone, and so there is no reason to perceive the | T 25 F 1 T(880)699 |
| God as other than he is. The NEED for guilt is | T 25 F 1 T(880)699 |
| is. The NEED for guilt is gone, because it has no | T 25 F 1 T(880)699 |
| it has no purpose, and is meaningless without the goal of | T 25 F 1 T(880)699 |
| JUSTIFIER of the other. Each is meaningless alone, but SEEMS to | T 25 F 1 T(880)699 |
| eyes are closed. But what is there to see by searching | T 25 F 3 T(880)699 |
| Him through sightless eyes? It is NOT Christ you see by | T 25 F 3 T(880)699 |
| see by looking thus. It is the enemy, CONFUSED with Christ | T 25 F 3 T(880)699 |
| upon. And HATE BECAUSE there is no sin in him for | T 25 F 3 T(880)699 |
| in WHATEVER form the call is made, that you UNITE with | T 25 F 3 T(880)699 |
| egos senseless shrieks, such IS the Call that God has | T 25 F 3 T(881)700 |
| by returning unto God what is His own. T 25 | T 25 F 3 T(881)700 |
| you return to him what is his due, that you may | T 25 F 4 T(881)700 |
| him. But think not Heaven is lost to him alone. Nor | T 25 F 4 T(881)700 |
| be regained unless the way is shown to him through YOU | T 25 F 4 T(881)700 |
| 25 F 5. It is no sacrifice that he be | T 25 F 5 T(881)700 |
| let HIS function be fulfilled is but the means to let | T 25 F 5 T(881)700 |
| be YOUR joy when he is free to offer you the | T 25 F 5 T(881)700 |
| God may cherish toward himself is God believed to be without | T 25 F 6 T(882)701 |
| the love he shows himself is God made free to LET | T 25 F 6 T(882)701 |
| without the understanding that he is the way to Heaven or | T 25 F 6 T(882)701 |
| role you give to him is given YOU, and YOU will | T 25 F 6 T(882)701 |
| out to him, BECAUSE it is your judgment made upon yourself | T 25 F 6 T(882)701 |
| to fear, and no-one who is different from himself. And, as | T 25 G 1 T(883)702 |
| mistakes than damn another. He is not an arbiter of vengeance | T 25 G 1 T(883)702 |
| to the eyes than what is wholly clear and unambiguous. Yet | T 25 G 2 T(883)702 |
| clear and unambiguous. Yet this is NOT what eyes are FOR | T 25 G 2 T(883)702 |
| you behold your brother? God is glad to have you look | T 25 G 3 T(883)702 |
| 25 G 4. Such is the Holy Spirits kind | T 25 G 4 T(884)703 |
| part for ONLY him. Nor is the plan complete until he | T 25 G 4 T(884)703 |
| 25 G 5. Forgiveness is the ONLY function meaningful in | T 25 G 5 T(884)703 |
| function meaningful in time. It is the means the Holy Spirit | T 25 G 5 T(884)703 |
| from sin into salvation. Forgiveness is for all. But, when it | T 25 G 5 T(884)703 |
| it RESTS on all, it is complete, and every function of | T 25 G 5 T(884)703 |
| world completed with it. Then is time no more. But WHILE | T 25 G 5 T(884)703 |
| But WHILE in time, there is still much to do. And | T 25 G 5 T(884)703 |
| And each must do what is allotted him, for, on HIS | T 25 G 5 T(884)703 |
| 25 G 6. Salvation is no more than a reminder | T 25 G 6 T(884)703 |
| than a reminder this world is NOT your home; its laws | T 25 G 6 T(884)703 |
| THINK you see in it is REALLY there at all. And | T 25 G 6 T(884)703 |
| there at all. And this is seen AND UNDERSTOOD as each | T 25 G 6 T(884)703 |
| You wanted it, and it IS given you. ALL that you | T 25 G 7 T(885)704 |
| let him understand that he is safe, as he has ALWAYS | T 25 G 7 T(885)704 |
| and in eternity alike. This is the function given each of | T 25 G 7 T(885)704 |
| CANNOT be a sin. Sin is ONE thing in all this | T 25 H 1 T(886)705 |
| world that CANNOT change. It is immutable. And ON its changelessness | T 25 H 1 T(886)705 |
| knows the cost of sin is death. And so it IS | T 25 H 1 T(886)705 |
| is death. And so it IS. For sin is a REQUEST | T 25 H 1 T(886)705 |
| so it IS. For sin is a REQUEST for death, a | T 25 H 1 T(886)705 |
| as God Himself. The world IS safe from love to everyone | T 25 H 1 T(886)705 |
| 25 H 2. Yet IS it possible what God created | T 25 H 2 T(886)705 |
| sinners wish for death is just as strong as is | T 25 H 2 T(886)705 |
| is just as strong as is His Will for Life. Nor | T 25 H 2 T(886)705 |
| Heaven are the same? And is it possible that what He | T 25 H 2 T(886)705 |
| can NOT be changed? What is immutable BESIDES His Will? And | T 25 H 2 T(886)705 |
| If you could realize NOTHING is changeless BUT the Will of | T 25 H 3 T(886)705 |
| difficult for you. For it is this that you do not | T 25 H 3 T(886)705 |
| do not believe. Yet there is nothing ELSE you COULD believe | T 25 H 3 T(886)705 |
| looked at what it really IS. Let us go back to | T 25 H 3 T(886)705 |
| be so that either God is mad, or is this world | T 25 H 3 T(886)705 |
| either God is mad, or is this world a place of | T 25 H 3 T(886)705 |
| sense and has no meaning IS insanity. And what is madness | T 25 H 4 T(887)706 |
| meaning IS insanity. And what is madness CANNOT be the truth | T 25 H 4 T(887)706 |
| every Thought God ever had is an illusion. And if but | T 25 H 4 T(887)706 |
| but ONE Thought of His is true, then ALL beliefs the | T 25 H 4 T(887)706 |
| no sense at all. This IS the choice you make. Do | T 25 H 4 T(887)706 |
| twist it into something it is not. For only THIS decision | T 25 H 4 T(887)706 |
| CAN you make. The rest is up to God, and NOT | T 25 H 4 T(887)706 |
| value that the world upholds is to DENY your Fathers | T 25 H 5 T(887)706 |
| NOT think differently. And it is the AGREEMENT of their Thought | T 25 H 5 T(887)706 |
| truth, he has decided he is NOT his Fathers Son | T 25 H 5 T(887)706 |
| s Son, because the Son is mad, and sanity must lie | T 25 H 5 T(887)706 |
| takes. Who thinks the world is sane in any way; is | T 25 H 5 T(887)706 |
| is sane in any way; is justified in ANYTHING it thinks | T 25 H 5 T(887)706 |
| in ANYTHING it thinks, or is maintained by ANY form of | T 25 H 5 T(887)706 |
| 25 H 6. Sin is not real BECAUSE the Father | T 25 H 6 T(887)706 |
| are not insane. This world is meaningless BECAUSE it rests on | T 25 H 6 T(887)706 |
| perceived. And one in which is nothing contradicted that would lead | T 25 H 6 T(887)706 |
| and to differences. For here is everything perceived as one, and | T 25 H 6 T(887)706 |
| that meets this ONE demand is worthy of your faith. But | T 25 H 7 T(888)707 |
| faith. But nothing else. What is not love is sin, and | T 25 H 7 T(888)707 |
| else. What is not love is sin, and either one perceives | T 25 H 7 T(888)707 |
| as insane and meaningless. Love is the basis for a world | T 25 H 7 T(888)707 |
| to sinners, who believe theirs is the way to sanity. But | T 25 H 7 T(888)707 |
| way to sanity. But sin is equally insane within the sight | T 25 H 7 T(888)707 |
| 8. Your special function is the special form in which | T 25 H 8 T(888)707 |
| which the fact that God is NOT insane appears most sensible | T 25 H 8 T(888)707 |
| meaningful to you. The CONTENT is the same. The FORM is | T 25 H 8 T(888)707 |
| is the same. The FORM is suited to your special needs | T 25 H 8 T(888)707 |
| will. Yet, if His Will is seen as madness, then the | T 25 H 8 T(888)707 |
| BY the insane, whose problem IS their choices are NOT free | T 25 H 8 T(888)707 |
| to the insane. BECAUSE He is not mad, has God appointed | T 25 H 9 T(888)707 |
| his salvation. To this One is given the choice of form | T 25 H 9 T(888)707 |
| quietness, and SHOW him it is mad. This One but points | T 25 H 9 T(888)707 |
| form of the alternative is one which he can NOT | T 25 H 9 T(889)708 |
| To each his special function is designed to be perceived as | T 25 H 10 T(889)708 |
| PROVES to him that it is an alternative he WANTS. From | T 25 H 10 T(889)708 |
| has of BEING sane. Nor is he left without ESCAPE from | T 25 H 10 T(889)708 |
| 25 H 11. What is dependable EXCEPT Gods Love | T 25 H 11 T(889)708 |
| chose especially for you. It is Gods Will that you | T 25 H 11 T(889)708 |
| THIS were true, then God is mad indeed. But what IS | T 25 H 12 T(889)708 |
| is mad indeed. But what IS this belief, except a form | T 25 H 12 T(889)708 |
| the more basic tenet, Sin is real, and rules the world | T 25 H 12 T(889)708 |
| You who believe that God is mad, look carefully at this | T 25 H 12 T(889)708 |
| 25 H 13. Salvation is rebirth of the idea no-one | T 25 H 13 T(890)709 |
| WOULD BE a gainer. Here is sanity restored. And on this | T 25 H 13 T(890)709 |
| confidence and perfect peace. Reason is satisfied, for ALL insane beliefs | T 25 H 13 T(890)709 |
| MUST be impossible, if THIS is true. This is the rock | T 25 H 13 T(890)709 |
| if THIS is true. This is the rock on which salvation | T 25 H 13 T(890)709 |
| For here your special function is made whole, because it shares | T 25 H 13 T(890)709 |
| 14. Remember all temptation is but this; a mad belief | T 25 H 14 T(890)709 |
| Death demands life, but life is NOT maintained at ANY cost | T 25 H 14 T(890)709 |
| God to be fulfilled. SALVATION is His Will BECAUSE you share | T 25 H 14 T(890)709 |
| but for the Self which IS the Son of God. He | T 25 H 14 T(890)709 |
| and in Him NO loss is possible. And this is sane | T 25 H 14 T(890)709 |
| loss is possible. And this is sane BECAUSE it is the | T 25 H 14 T(890)709 |
| this is sane BECAUSE it is the truth. | T 25 H 14 T(890)709 |
| you would not learn it IS your will to be without | T 25 I 1 T(891)710 |
| WOULD NOT KNOW. This much is necessary to add to the | T 25 I 1 T(891)710 |
| 25 I 2. Here is the ONLY principle salvation needs | T 25 I 2 T(891)710 |
| ONLY principle salvation needs. Nor is it necessary that your faith | T 25 I 2 T(891)710 |
| fixed allegiance. But remember salvation is not needed by the saved | T 25 I 2 T(891)710 |
| thankful that only little faith is ASKED of you. What BUT | T 25 I 2 T(891)710 |
| 25 I 3. There is a kind of justice in | T 25 I 3 T(891)710 |
| and MUST be paid. This is NOT justice, but insanity. Yet | T 25 I 3 T(891)710 |
| love means hate, and death is seen as victory and triumph | T 25 I 3 T(891)710 |
| in the same way. It is NOT just that one should | T 25 I 4 T(891)710 |
| what another has. For that is vengeance, in WHATEVER form it | T 25 I 4 T(891)710 |
| NO sacrifice, for ANY sacrifice is made that sin MAY BE | T 25 I 4 T(891)710 |
| 711 It is a payment offered for the | T 25 I 4 T(892)711 |
| THE TOTAL COST. The rest is taken from another, to be | T 25 I 4 T(892)711 |
| and NOT give up. So is the victim seen as PARTLY | T 25 I 4 T(892)711 |
| the greater his, the less is yours. And justice, being blind | T 25 I 4 T(892)711 |
| yours. And justice, being blind, is satisfied by being paid, it | T 25 I 4 T(892)711 |
| knows it well. For He is wholly fair to everyone. Vengeance | T 25 I 5 T(892)711 |
| wholly fair to everyone. Vengeance is alien to His Mind BECAUSE | T 25 I 5 T(892)711 |
| of justice. To be just is to be fair, AND NOT | T 25 I 5 T(892)711 |
| other, and denies that it is real. It is impossible for | T 25 I 5 T(892)711 |
| that it is real. It is impossible for you to SHARE | T 25 I 5 T(892)711 |
| aside, unaided, and perceive it is not true? T 25 | T 25 I 5 T(892)711 |
| 25 I 6. It is extremely hard for those who | T 25 I 6 T(892)711 |
| They DO believe that Heaven is hell, and ARE afraid of | T 25 I 6 T(892)711 |
| in truth. In justice He is BOUND to set them free | T 25 I 7 T(893)712 |
| 25 I 8. Love is NOT understandable to sinners. BECAUSE | T 25 I 8 T(893)712 |
| BECAUSE they think that justice is SPLIT OFF from love, and | T 25 I 8 T(893)712 |
| for something else. And thus is love perceived as weak and | T 25 I 8 T(893)712 |
| judgment left its side, and is too weak to SAVE from | T 25 I 8 T(893)712 |
| think that all of this is true? Could He, in justice | T 25 I 8 T(893)712 |
| accept it for yourself. It is His Special Function to hold | T 25 I 9 T(893)712 |
| you. He knows that Heaven is richer made by each one | T 25 I 9 T(893)712 |
| can it be that ANYTHING is kept FROM him? For that | T 25 I 10 T(894)713 |
| to all the holiness that IS in him, however much he | T 25 I 10 T(894)713 |
| seek to offer, believing vengeance IS his proper due. | T 25 I 10 T(894)713 |
| innocence at last, provided it IS seen and recognized. For just | T 25 I 11 T(895)714 |
| recognized. For just ONE witness is enough, if he sees truly | T 25 I 11 T(895)714 |
| Each special function He allots is but for this; that each | T 25 I 11 T(895)714 |
| with each other. Without love is justice prejudiced and weak. And | T 25 I 11 T(895)714 |
| weak. And love WITHOUT justice is impossible. For love is fair | T 25 I 11 T(895)714 |
| justice is impossible. For love is fair, and cannot chasten without | T 25 I 11 T(895)714 |
| justice, if you understand it is impossible the Son of God | T 25 I 12 T(895)714 |
| in every circumstance, that this is true. Nor need you look | T 25 I 12 T(895)714 |
| experience WITHIN the world, which is but shadows of all that | T 25 I 12 T(895)714 |
| but shadows of all that is REALLY happening within yourself. The | T 25 I 12 T(895)714 |
| His innocence. Your special function is a call to Him, that | T 25 I 12 T(895)714 |
| 13. Without impartiality there IS no justice. How CAN specialness | T 25 I 13 T(895)714 |
| special REALLY understand that justice is the same for everyone? To | T 25 I 13 T(896)715 |
| would have more OR less is not aware that he has | T 25 I 13 T(896)715 |
| that he has everything. He is no judge of what MUST | T 25 I 13 T(896)715 |
| due, because he thinks HE is deprived. And so MUST he | T 25 I 13 T(896)715 |
| from whom he judges. He is NOT impartial, and CANNOT fairly | T 25 I 13 T(896)715 |
| for His holy Son. This is the ONLY justice Heaven knows | T 25 I 14 T(896)715 |
| its own. For only love IS just, and CAN perceive what | T 25 I 14 T(896)715 |
| NOT ONE DOUBT THAT THIS IS POSSIBLE will you hold dear | T 25 J 1 T(897)716 |
| YOU know not what it is. T 25 J 2 | T 25 J 1 T(897)716 |
| 2. To give reluctantly is not to gain the gift | T 25 J 2 T(897)716 |
| RELUCTANT TO ACCEPT IT. It IS saved for you, until reluctance | T 25 J 2 T(897)716 |
| NOT fear. Nothing you give is lost to you or anyone | T 25 J 2 T(897)716 |
| willingness they be received. Nor is the treasure LESS as it | T 25 J 2 T(897)716 |
| the treasure LESS as it is given out. Each gift received | T 25 J 2 T(897)716 |
| to the supply. For God IS fair. He does not fight | T 25 J 2 T(897)716 |
| not be satisfied until it is received by everyone. T | T 25 J 2 T(897)716 |
| resolve, AND MORE UNFAIR. It is impossible the Holy Spirit could | T 25 J 3 T(897)716 |
| a resolution. To Him, what is unfair must be corrected BECAUSE | T 25 J 3 T(897)716 |
| must be corrected BECAUSE it is unfair. And EVERY error is | T 25 J 3 T(897)716 |
| is unfair. And EVERY error is a perception in which one | T 25 J 3 T(897)716 |
| in which one, at least, is seen unfairly. Thus is justice | T 25 J 3 T(897)716 |
| least, is seen unfairly. Thus is justice NOT accorded to the | T 25 J 3 T(897)716 |
| 898) 717 is seen as losing, HE HAS | T 25 J 3 T(898)717 |
| a state in which it is DECIDED who shall win and | T 25 J 4 T(898)717 |
| a state in which there IS no loser; no-one left unfairly | T 25 J 4 T(898)717 |
| first, in which the murder is not obvious. T 25 | T 25 J 4 T(898)717 |
| Holy Spirits problem solving is the way in which the | T 25 J 5 T(898)717 |
| justice MEANS no-one can lose is crucial to this course. For | T 25 J 5 T(898)717 |
| on justice. NOT as it is seen through this worlds | T 25 J 5 T(898)717 |
| knows it, and as knowledge is reflected in sight the Holy | T 25 J 5 T(898)717 |
| MORE, and others LESS? And is this justice to the wholly | T 25 J 5 T(898)717 |
| J 6. A miracle IS justice. It is NOT a | T 25 J 6 T(898)717 |
| A miracle IS justice. It is NOT a special gift to | T 25 J 6 T(898)717 |
| thus APART from healing. Who is there who can be separate | T 25 J 6 T(898)717 |
| from salvation, if its PURPOSE is the end of specialness? Where | T 25 J 6 T(898)717 |
| the end of specialness? Where is salvations justice if SOME | T 25 J 6 T(898)717 |
| others as LESS deserving, then is He ALLY to specialness. What | T 25 J 6 T(899)718 |
| no witness to. And everyone is EQUALLY entitled to His gift | T 25 J 6 T(899)718 |
| to solve WITHOUT His help is to decide it should remain | T 25 J 7 T(899)718 |
| to bestow upon another. That is why your sole responsibility MUST | T 25 J 8 T(899)718 |
| done to all, if ANYONE is to be healed. No-one can | T 25 J 9 T(899)718 |
| everyone MUST benefit. Each miracle is an example of what justice | T 25 J 9 T(899)718 |
| justice can accomplish, when it is offered to everyone alike. It | T 25 J 9 T(899)718 |
| offered to everyone alike. It is received and GIVEN equally. It | T 25 J 9 T(899)718 |
| received and GIVEN equally. It IS awareness that giving and receiving | T 25 J 9 T(899)718 |
| none exist. And thus it is the SAME for everyone, because | T 25 J 9 T(900)719i |
| differences in THEM. Its offering is universal, and it teaches but | T 25 J 9 T(900)719i |
| teaches but one message. What is Gods BELONGS to everyone | T 25 J 9 T(900)719i |
| s BELONGS to everyone, and IS his due. | T 25 J 9 T(900)719i |
| In the dynamics of attack is sacrifice a key idea. It | T 26 A 1 T(901)720 |
| sacrifice a key idea. It is the pivot upon which ALL | T 26 A 1 T(901)720 |
| achieve a seeming balance. It is the symbol of the central | T 26 A 1 T(901)720 |
| Its focus on the BODY is apparent, for it is ALWAYS | T 26 A 1 T(901)720 |
| BODY is apparent, for it is ALWAYS an attempt to LIMIT | T 26 A 1 T(901)720 |
| to LIMIT LOSS. The body is ITSELF a sacrifice; a giving | T 26 A 1 T(901)720 |
| ANOTHER body, SEPARATE from yours, is the expression of a wish | T 26 A 1 T(901)720 |
| The world you see is based on SACRIFICE of oneness | T 26 B 1 T(901)720 |
| on SACRIFICE of oneness. It is a picture of a COMPLETE | T 26 B 1 T(901)720 |
| of joining. Around each entity is built a wall so seeming | T 26 B 1 T(901)720 |
| it looks as if what is inside can never reach without | T 26 B 1 T(901)720 |
| never reach without, and what is out can never reach and | T 26 B 1 T(901)720 |
| reach and join with what is locked away within the wall | T 26 B 1 T(901)720 |
| becomes the sign that sacrifice IS limited, and something still remains | T 26 B 2 T(901)720 |
| are on everything you think is YOURS. For giving and receiving | T 26 B 2 T(901)720 |
| the limits of a body is to IMPOSE these limits on | T 26 B 2 T(901)720 |
| you see yourself. The body IS a loss, and CAN be | T 26 B 2 T(901)720 |
| be denied, if ANY sacrifice is asked of ANYONE. What witness | T 26 B 3 T(902)721A |
| wholeness of Gods Son is seen within a world of | T 26 B 3 T(902)721A |
| he witnesses to truth? He is INVISIBLE in such a world | T 26 B 3 T(902)721A |
| be heard at all. Yet is it given him to make | T 26 B 3 T(902)721A |
| yourself, nor see what it is given him to witness to | T 26 B 5 T(902)721A |
| CANNOT die because his sinlessness is known to God, and | T 26 B 5 T(902)721A |
| In Heaven Gods Son is NOT imprisoned in a body | T 26 B 6 T(903)722 |
| imprisoned in a body, nor is sacrificed in solitude to sin | T 26 B 6 T(903)722 |
| to sin. And as he is in Heaven, so MUST he | T 26 B 6 T(903)722 |
| be eternally and everywhere. He is the same forever. Born again | T 26 B 6 T(903)722 |
| where he sees himself. It is your special function to ensure | T 26 B 7 T(903)722 |
| receiving it of you. What is the Holy Spirits Special | T 26 B 7 T(903)722 |
| 26 C 1. It is NOT difficult to understand the | T 26 C 1 T(904)723 |
| some than others. Every problem is the SAME to Him, because | T 26 C 1 T(904)723 |
| to Him, because each one is solved in just the SAME | T 26 C 1 T(904)723 |
| form it seems to take, is a demand that someone suffer | T 26 C 2 T(904)723 |
| gain. And, when the situation is worked out so NO-ONE loses | T 26 C 2 T(904)723 |
| worked out so NO-ONE loses, is the problem gone, because it | T 26 C 2 T(904)723 |
| has been corrected. One mistake is NOT more difficult for Him | T 26 C 2 T(904)723 |
| to bring to truth than is another. For there IS but | T 26 C 2 T(904)723 |
| than is another. For there IS but one mistake; the whole | T 26 C 2 T(904)723 |
| the whole idea that loss is possible, and COULD result in | T 26 C 2 T(904)723 |
| form, has ONE correction. There IS no loss; to think there | T 26 C 2 T(904)723 |
| no loss; to think there IS, is a mistake. T | T 26 C 2 T(904)723 |
| loss; to think there IS, is a mistake. T 26 | T 26 C 2 T(904)723 |
| correct ALL errors. Every problem IS an error. It does injustice | T 26 C 3 T(904)723 |
| and therefore is not true. The Holy Spirit | T 26 C 3 T(905)724 |
| which the Son of God IS suffering, but needlessly. And so | T 26 C 3 T(905)724 |
| MUST be unfair, and therefore is not so. T 26 | T 26 C 3 T(905)724 |
| to yourself, remember this: Justice is total. There IS no such | T 26 C 4 T(905)724 |
| this: Justice is total. There IS no such thing as partial | T 26 C 4 T(905)724 |
| If the Son of God is guilty then is he condemned | T 26 C 4 T(905)724 |
| of God is guilty then is he condemned, and he DESERVES | T 26 C 4 T(905)724 |
| will not LOOK at what is there to see? Each time | T 26 C 4 T(905)724 |
| solve, or judge that it is one which HAS no resolution | T 26 C 4 T(905)724 |
| C 5. If God is just, then CAN there be | T 26 C 5 T(905)724 |
| necessary to preserve yourself. It is THESE problems that you think | T 26 C 5 T(905)724 |
| again your special function. ONE is given you to see in | T 26 C 5 T(905)724 |
| Spirit be content until it is received by everyone. For what | T 26 C 5 T(905)724 |
| what you give to Him IS everyones, and BY your | T 26 C 5 T(905)724 |
| into a universal blessing. Sacrifice is gone. And in its place | T 26 C 6 T(906)725 |
| cannot BE remembered until justice is loved INSTEAD of feared. He | T 26 C 7 T(906)725 |
| He knows that EVERYTHING that is belongs to Him, and will | T 26 C 7 T(906)725 |
| wide the door beyond which is the memory of His Love | T 26 C 7 T(906)725 |
| all you need to do is but to wish that Heaven | T 26 C 7 T(906)725 |
| away, and disappear. For it is NOT your Fathers Will | T 26 C 7 T(906)725 |
| 26 D 1. Complexity is not of God. How COULD | T 26 D 1 T(907)726 |
| be, when all He knows is One? He knows of ONE | T 26 D 1 T(907)726 |
| be complexity in Him? What IS there to decide? For it | T 26 D 1 T(907)726 |
| there to decide? For it is CONFLICT that makes choice complex | T 26 D 1 T(907)726 |
| makes choice complex. The truth is simple; it is one, WITHOUT | T 26 D 1 T(907)726 |
| The truth is simple; it is one, WITHOUT an opposite. And | T 26 D 1 T(907)726 |
| and bring complexity where Oneness is? The truth makes NO decisions | T 26 D 1 T(907)726 |
| makes NO decisions, for there is nothing to decide BETWEEN. And | T 26 D 1 T(907)726 |
| the advance toward Oneness. What is everything leaves room for NOTHING | T 26 D 1 T(907)726 |
| 26 D 2. Yet is this magnitude beyond the scope | T 26 D 2 T(907)726 |
| scope of this curriculum. Nor is it necessary we dwell on | T 26 D 2 T(907)726 |
| cannot be immediately grasped. There is a borderland of thought that | T 26 D 2 T(907)726 |
| this world and Heaven. It is not a place, and WHEN | T 26 D 2 T(907)726 |
| and WHEN you reach it is APART from time. Here is | T 26 D 2 T(907)726 |
| is APART from time. Here is the meeting place where thoughts | T 26 D 2 T(907)726 |
| to be untrue. This borderland is just beyond the gate of | T 26 D 2 T(907)726 |
| the gate of Heaven. Here is every thought made pure and | T 26 D 2 T(907)726 |
| pure and wholly simple. Here is sin denied, and everything that | T 26 D 2 T(907)726 |
| sin denied, and everything that IS received instead. T 26 | T 26 D 2 T(907)726 |
| 26 D 3. This is the journeys end. We | T 26 D 3 T(907)726 |
| real world. And yet there is a contradiction here, in that | T 26 D 3 T(907)726 |
| the universe made true. This is because knowledge makes NO attack | T 26 D 3 T(907)726 |
| past the gate where Oneness is. Salvation IS a borderland, where | T 26 D 3 T(907)726 |
| gate where Oneness is. Salvation IS a borderland, where place and | T 26 D 3 T(907)726 |
| can be destroyed. But what is truth to him must be | T 26 D 4 T(908)727 |
| judgment upon this world. It is the judgment of the truth | T 26 D 4 T(908)727 |
| AND DOES NOT EXIST. This is NOT your decision. It is | T 26 D 4 T(908)727 |
| is NOT your decision. It is but a simple statement of | T 26 D 4 T(908)727 |
| no simple facts, because what is the same and what is | T 26 D 4 T(908)727 |
| is the same and what is different remain unclear. The one | T 26 D 4 T(908)727 |
| make a choice at all is this distinction. And herein lies | T 26 D 4 T(908)727 |
| worlds. In this one, choice IS made impossible. In the real | T 26 D 4 T(908)727 |
| impossible. In the real world, is choosing simplified. T 26 | T 26 D 4 T(908)727 |
| NOT the same? This difference is the learning goal this course | T 26 D 5 T(908)727 |
| this aim. Its ONLY purpose is to teach what is the | T 26 D 5 T(908)727 |
| purpose is to teach what is the same and what is | T 26 D 5 T(908)727 |
| is the same and what is different, leaving room to make | T 26 D 5 T(908)727 |
| which CAN be made. There is no basis FOR choice in | T 26 D 5 T(908)727 |
| world. For no-one understands what is the same, and seems to | T 26 D 5 T(908)727 |
| choose where no choice really is. The real world is the | T 26 D 5 T(908)727 |
| really is. The real world is the area of choice made | T 26 D 5 T(908)727 |
| D 6. That there IS choice is an illusion. Yet | T 26 D 6 T(908)727 |
| That there IS choice is an illusion. Yet, within this | T 26 D 6 T(908)727 |
| every illusion, NOT excepting this. Is not this like your special | T 26 D 6 T(908)727 |
| special function, where the separation is undone by change of PURPOSE | T 26 D 6 T(908)727 |
| once was specialness, and now IS union? ALL illusions are but | T 26 D 6 T(908)727 |
| And, in the recognition this is so, lies the ability to | T 26 D 6 T(908)727 |
| make them different. How simple is the choice between two things | T 26 D 6 T(908)727 |
| things so clearly UNalike. There IS no conflict here. No sacrifice | T 26 D 6 T(908)727 |
| 909) 728 is possible in the relinquishment of | T 26 D 6 T(909)728 |
| 26 E 1. Forgiveness is this worlds equivalent of | T 26 E 1 T(910)729 |
| could NEED forgiveness. And what is charity WITHIN the world gives | T 26 E 1 T(910)729 |
| it no more. And thus is he returned to his REAL | T 26 E 1 T(910)729 |
| the joy of Heaven. There is no sadness and there is | T 26 E 2 T(910)729 |
| is no sadness and there is no parting here, for everything | T 26 E 2 T(910)729 |
| no parting here, for everything is TOTALLY forgiven. And what has | T 26 E 2 T(910)729 |
| one, in gladness recognizing what is part of them has NOT | T 26 E 2 T(910)729 |
| place on which you stand is but the space that sin | T 26 E 2 T(910)729 |
| His Father as He really is? Who could fear love, and | T 26 E 3 T(910)729 |
| heart of ALL creation? What IS Heaven, but a song of | T 26 E 3 T(910)729 |
| creation? The holiest of altars is set where once was sin | T 26 E 3 T(910)729 |
| increased in joy. For here is what was lost to them | T 26 E 3 T(910)729 |
| to his home. Not one is lost, and none is cherished | T 26 E 4 T(911)730 |
| one is lost, and none is cherished more than any other | T 26 E 4 T(911)730 |
| BE feared? What other miracle is there but this? And what | T 26 E 4 T(911)730 |
| that stands between you still is holding back the happy opening | T 26 E 5 T(911)730 |
| Heavens gate. How LITTLE is the hindrance which withholds the | T 26 E 5 T(911)730 |
| the same. Yet teaching that is what this course is FOR | T 26 F 1 T(912)731 |
| that is what this course is FOR. This is its only | T 26 F 1 T(912)731 |
| this course is FOR. This is its only purpose, for only | T 26 F 1 T(912)731 |
| only purpose, for only that is all there is to learn | T 26 F 1 T(912)731 |
| only that is all there is to learn. And you can | T 26 F 1 T(912)731 |
| many different ways. All learning is a help or hindrance to | T 26 F 1 T(912)731 |
| of Heaven. Nothing in between is possible. There are TWO teachers | T 26 F 1 T(912)731 |
| while time remains and choice is meaningful. For never will another | T 26 F 1 T(912)731 |
| or away to nowhere. There is nothing else to choose. | T 26 F 1 T(912)731 |
| 26 F 2. Nothing is ever lost but time, which | T 26 F 2 T(912)731 |
| time, which in the end IS nothing. It is but a | T 26 F 2 T(912)731 |
| the end IS nothing. It is but a little hindrance to | T 26 F 2 T(912)731 |
| way to Heavens gate is difficult at all. Nothing you | T 26 F 2 T(912)731 |
| step to Heavens song, is difficult to do. But it | T 26 F 2 T(912)731 |
| difficult to do. But it is hard indeed to wander off | T 26 F 2 T(912)731 |
| effect upon eternity. And so is ALL time past, and everything | T 26 F 3 T(912)731 |
| What God gave Answer to IS answered and IS gone. | T 26 F 3 T(913)732 |
| Answer to IS answered and IS gone. T 26 F | T 26 F 3 T(913)732 |
| time, and know not it is gone, the Holy Spirit still | T 26 F 4 T(913)732 |
| think you live in what is past. Each thing you look | T 26 F 4 T(913)732 |
| so long ago that it is hard indeed to hold it | T 26 F 4 T(913)732 |
| in all belief in sin is that one instant still called | T 26 F 5 T(913)732 |
| who lives in memories alone is unaware of where he IS | T 26 F 5 T(913)732 |
| is unaware of where he IS. --- Manuscript | T 26 F 5 T(913)732 |
| 26 F 6. Forgiveness is the great release from time | T 26 F 6 T(914)740 |
| great release from time. It is the key to learning that | T 26 F 6 T(914)740 |
| to learning that the past is over. Madness speaks no more | T 26 F 6 T(914)740 |
| Madness speaks no more. There IS no OTHER teacher and no | T 26 F 6 T(914)740 |
| has been undone no longer is. And who can stand upon | T 26 F 6 T(914)740 |
| be to where he really IS? For this is fact, and | T 26 F 6 T(914)740 |
| he really IS? For this is fact, and does NOT change | T 26 F 6 T(914)740 |
| can he still IMAGINE he is elsewhere, and in another time | T 26 F 6 T(914)740 |
| can delude himself that this is true, and pass from mere | T 26 F 6 T(914)740 |
| would prefer to be, he IS. T 26 F 7 | T 26 F 6 T(914)740 |
| T 26 F 7. Is this a HINDRANCE to the | T 26 F 7 T(914)740 |
| the place whereon he stands? Is any echo from the past | T 26 F 7 T(914)740 |
| hear a fact in what is there to hear where he | T 26 F 7 T(914)740 |
| there to hear where he is now? And how much can | T 26 F 7 T(914)740 |
| change in where he REALLY is? The unforgiven is a voice | T 26 F 7 T(914)740 |
| he REALLY is? The unforgiven is a voice that calls from | T 26 F 7 T(914)740 |
| points to it as real is but a wish that what | T 26 F 7 T(914)740 |
| but a wish that what is gone could be made real | T 26 F 7 T(914)740 |
| now, in place of what is REALLY now and here. Is | T 26 F 7 T(914)740 |
| is REALLY now and here. Is this a HINDRANCE to the | T 26 F 7 T(914)740 |
| to the truth the past is gone, and CANNOT be returned | T 26 F 7 T(914)740 |
| 741 Such is the justice your ever loving | T 26 F 8 T(915)741 |
| lose your way, because there is no WAY but His, and | T 26 F 8 T(915)741 |
| will teach you ONLY what is now. A dreadful instant in | T 26 F 9 T(915)741 |
| distant past, now perfectly corrected, is of no concern or value | T 26 F 9 T(915)741 |
| The Son that God created is as free as God created | T 26 F 9 T(915)741 |
| that God remembers not, and is not there? T 26 | T 26 F 9 T(915)741 |
| in what he perceives. This is the borderland between the worlds | T 26 F 10 T(915)741 |
| but still a present Light is dimly recognized. Once it is | T 26 F 10 T(915)741 |
| is dimly recognized. Once it is seen, this Light can never | T 26 F 10 T(915)741 |
| eternity. They come from what is past and gone, but hinder | T 26 F 10 T(915)741 |
| 11. The real world is the second part of the | T 26 F 11 T(916)742 |
| the past and present, which is NOT a gap at all | T 26 F 11 T(916)742 |
| 26 F 12. Such is each life; a seeming interval | T 26 F 12 T(916)742 |
| relived. And ALL of time is but the mad belief that | T 26 F 12 T(916)742 |
| the mad belief that what is over is still here and | T 26 F 12 T(916)742 |
| belief that what is over is still here and now. Forgive | T 26 F 12 T(916)742 |
| let it go, for it IS gone. You stand no longer | T 26 F 12 T(916)742 |
| at Heavens gate. There is no hindrance to the Will | T 26 F 12 T(916)742 |
| this world that you believe is good and valuable and worth | T 26 G 1 T(917)743 |
| because YOU have denied it is but an illusion, and MADE | T 26 G 1 T(917)743 |
| MADE IT REAL. And it IS real to you. It is | T 26 G 1 T(917)743 |
| IS real to you. It is NOT nothing. And through its | T 26 G 1 T(917)743 |
| still maintain that even one is best? T 26 G | T 26 G 1 T(917)743 |
| as your only friend. This is no friendship worthy of God | T 26 G 2 T(917)743 |
| one illusion that you THINK is friend obscures HIS grace and | T 26 G 2 T(917)743 |
| to take his place. There IS no other friend. What God | T 26 G 2 T(917)743 |
| Who dwells with shadows is alone indeed, and loneliness is | T 26 G 3 T(917)743 |
| is alone indeed, and loneliness is NOT the Will of God | T 26 G 3 T(917)743 |
| called your Friend. And it is he who is your ONLY | T 26 G 3 T(917)743 |
| And it is he who is your ONLY Friend in truth | T 26 G 3 T(917)743 |
| 26 H 1. This is a course in miracles. And | T 26 H 1 T(918)744 |
| possible. For when it once is possible it MUST occur. ALL | T 26 H 1 T(918)744 |
| from separation. When the separation is denied, it goes. For it | T 26 H 1 T(918)744 |
| denied, it goes. For it IS gone as soon as the | T 26 H 1 T(918)744 |
| FOR punishment, and its request is granted. NOT in truth, but | T 26 H 2 T(918)744 |
| he would see, because perception IS a wish fulfilled. Perception changes | T 26 H 2 T(918)744 |
| place of changeless knowledge. Yet is truth unchanged. It cannot BE | T 26 H 2 T(918)744 |
| perceived, but only known. What is perceived takes many forms, but | T 26 H 2 T(918)744 |
| Brought to truth, its senselessness is quite apparent. Kept APART from | T 26 H 2 T(918)744 |
| OPPOSITE to truth, and what IS true of knowledge is NOT | T 26 H 2 T(918)744 |
| what IS true of knowledge is NOT true of ANYTHING that | T 26 H 2 T(918)744 |
| NOT true of ANYTHING that is apart from it. Yet has | T 26 H 2 T(918)744 |
| 3. Gods Answer is eternal, though It operates in | T 26 H 3 T(918)744 |
| operates in time, where It is needed. But, because It IS | T 26 H 3 T(918)744 |
| is needed. But, because It IS of God, the laws of | T 26 H 3 T(918)744 |
| not affect Its workings. It is in this world, but NOT | T 26 H 3 T(918)744 |
| part of it. For It is real, and dwells where all | T 26 H 3 T(918)744 |
| are of the mind. What is projected OUT, and seems to | T 26 H 3 T(918)744 |
| be EXTERNAL to the mind, is NOT outside at all, but | T 26 H 3 T(918)744 |
| but an effect of what is in, and has NOT left | T 26 H 3 T(918)744 |
| illusion of reversal lies. It is impossible that one illusion be | T 26 H 4 T(919)745 |
| are the rest. But it IS possible that some are given | T 26 H 4 T(919)745 |
| hierarchy of illusions can show is PREFERENCE, NOT reality. T | T 26 H 4 T(919)745 |
| them NO reality. Not one is true in ANY way, and | T 26 H 5 T(919)745 |
| them all. Gods Will is One. And ANY wish that | T 26 H 5 T(919)745 |
| foundation in the truth. Sin is not error, for it goes | T 26 H 5 T(919)745 |
| Yet the belief that it is real has made some errors | T 26 H 5 T(919)745 |
| GIVES meaning where no meaning IS. And truth needs NO defense | T 26 H 6 T(919)745 |
| effects. Who looks on them is but deceived. T 26 | T 26 H 6 T(919)745 |
| 26 H 7. Forgiveness is the only function here, and | T 26 H 7 T(919)745 |
| to him. This separating off is symbolized, in your perception, by | T 26 H 7 T(920)746 |
| perception, by a body which is clearly separate and a thing | T 26 H 7 T(920)746 |
| Yet what this symbol REPRESENTS is but your wish to BE | T 26 H 7 T(920)746 |
| your brother and yourself. It is the wish that you be | T 26 H 8 T(920)746 |
| world of choice entirely. Yet is this wish in line with | T 26 H 8 T(920)746 |
| a LITTLE wish that what is true be true; a LITTLE | T 26 H 9 T(920)746 |
| LITTLE willingness to overlook what is not there. A LITTLE sigh | T 26 H 9 T(920)746 |
| wholly perfect and complete. What is forgiveness, but a willingness that | T 26 H 9 T(920)746 |
| all things within Itself? There is NO sin. And EVERY miracle | T 26 H 9 T(920)746 |
| NO sin. And EVERY miracle is possible the INSTANT that the | T 26 H 9 T(920)746 |
| 26 H 10. What is the Will of God? He | T 26 H 10 T(921)747 |
| created him AS everything. It is impossible that anything be lost | T 26 H 10 T(921)747 |
| lost, if what you HAVE is what you ARE. This is | T 26 H 10 T(921)747 |
| is what you ARE. This is the miracle by which creation | T 26 H 10 T(921)747 |
| sharing it with God. It is not understood APART from Him | T 26 H 10 T(921)747 |
| isolation, loss, and loneliness. This IS the treasure he has sought | T 26 H 10 T(921)747 |
| T 26 H 11. Is fear a treasure? Can uncertainty | T 26 H 11 T(921)747 |
| be what you WANT? Or is it a mistake about your | T 26 H 11 T(921)747 |
| us consider what the error IS, so it can be corrected | T 26 H 11 T(921)747 |
| be corrected, NOT protected. Sin is belief attack can be projected | T 26 H 11 T(921)747 |
| where the belief arose. Here is the firm conviction that ideas | T 26 H 11 T(921)747 |
| and sacrifice arise. This world is an attempt to prove your | T 26 H 11 T(921)747 |
| leave not their source. Such is creations law; that each | T 26 H 12 T(921)747 |
| abundance, NEVER takes away. This is as true of what is | T 26 H 12 T(922)748 |
| is as true of what is idly wished as what is | T 26 H 12 T(922)748 |
| is idly wished as what is truly willed, because the mind | T 26 H 12 T(922)748 |
| make it be what it is not. And to believe ideas | T 26 H 12 T(922)748 |
| ideas can leave their source is to invite illusions to be | T 26 H 12 T(922)748 |
| H 13. The miracle is possible when cause and consequence | T 26 H 13 T(922)748 |
| to other forms. And this is NOT release. Gods Son | T 26 H 13 T(922)748 |
| and thus denies that EVERYTHING is his, unlimited by loss of | T 26 H 13 T(922)748 |
| any kind. A tiny sacrifice is just the same in its | T 26 H 13 T(922)748 |
| same in its EFFECTS as is the WHOLE idea of sacrifice | T 26 H 13 T(922)748 |
| If loss in ANY form is possible, then is Gods | T 26 H 13 T(922)748 |
| ANY form is possible, then is Gods Son made incomplete | T 26 H 13 T(922)748 |
| all as one. And what is one to Him must BE | T 26 H 14 T(922)748 |
| same. If you believe what is the same is different, you | T 26 H 14 T(922)748 |
| believe what is the same is different, you but deceive yourself | T 26 H 14 T(922)748 |
| one, NOT separate. His Kingdom IS united; thus it was created | T 26 H 14 T(922)748 |
| will recognize because the truth is in your memory. And to | T 26 H 14 T(922)748 |
| his release and yours. Heaven is shining on the Son of | T 26 H 14 T(923)749 |
| H 15. Each instant is the Son of God reborn | T 26 H 15 T(923)749 |
| he should live. In crucifixion is redemption laid, for healing is | T 26 H 15 T(923)749 |
| is redemption laid, for healing is not needed where there is | T 26 H 15 T(923)749 |
| is not needed where there is no pain or suffering. Forgiveness | T 26 H 15 T(923)749 |
| no pain or suffering. Forgiveness is the ANSWER to attack of | T 26 H 15 T(923)749 |
| attack of any kind. So is attack DEPRIVED of its effects | T 26 H 15 T(923)749 |
| of its effects, and hate is answered in the Name of | T 26 H 15 T(923)749 |
| He would have it used is natural. It is NOT arrogant | T 26 H 16 T(923)749 |
| it used is natural. It is NOT arrogant to be as | T 26 H 16 T(923)749 |
| set him free. But it IS arrogant to LAY ASIDE the | T 26 H 16 T(923)749 |
| gift of God to you is limitless. There is NO circumstance | T 26 H 16 T(923)749 |
| to you is limitless. There is NO circumstance it cannot answer | T 26 H 16 T(923)749 |
| answer, and NO problem which is not resolved within its gracious | T 26 H 16 T(923)749 |
| can save us all. There is no difference among the Sons | T 26 H 16 T(923)749 |
| save them all, for what is One can HAVE no specialness | T 26 H 17 T(923)749 |
| own. To get from one is to deprive them all. And | T 26 H 17 T(923)749 |
| remaining problem that you have is that you see an interval | T 26 I 1 T(925)751 |
| as time. The nearer it is brought to where it IS | T 26 I 1 T(925)751 |
| is brought to where it IS, the more you think of | T 26 I 1 T(925)751 |
| in terms of space. There is a DISTANCE you would keep | T 26 I 1 T(925)751 |
| salvation; not IMMEDIATE results. Salvation IS immediate. Unless you so perceive | T 26 I 2 T(925)751 |
| that the risk of loss is great between the time its | T 26 I 2 T(925)751 |
| between the time its PURPOSE is made yours and its EFFECTS | T 26 I 2 T(925)751 |
| to you. In this form is the error still obscured that | T 26 I 2 T(925)751 |
| the error still obscured that is the SOURCE of fear. Salvation | T 26 I 2 T(925)751 |
| become as one. And it is HERE you fear the loss | T 26 I 2 T(925)751 |
| fear to time, for time is NOT the enemy that you | T 26 I 3 T(925)751 |
| enemy that you perceive. Time is as neutral as the body | T 26 I 3 T(925)751 |
| as neutral as the body is, except in terms of what | T 26 I 3 T(925)751 |
| little TIME in which forgiveness is withheld a little while. This | T 26 I 3 T(925)751 |
| the time in which forgiveness is withheld and given seem dangerous | T 26 I 3 T(925)751 |
| justified. Yet space between you is apparent NOW, and cannot BE | T 26 I 3 T(925)751 |
| FUTURE loss is not your fear. But PRESENT | T 26 I 3 T(926)752 |
| your fear. But PRESENT joining IS your dread. T 26 | T 26 I 3 T(926)752 |
| that, if you fear, there is a PRESENT cause. And it | T 26 I 4 T(926)752 |
| a PRESENT cause. And it is THIS that needs correction, NOT | T 26 I 4 T(926)752 |
| fear, and like its cause, is looking forward; looking back, but | T 26 I 4 T(926)752 |
| looking back, but OVERLOOKING what is here and now. T | T 26 I 4 T(926)752 |
| fearful. And, in overlooking THIS, is it protected and kept separate | T 26 I 5 T(926)752 |
| from healing. For a miracle is NOW. It stands ALREADY there | T 26 I 5 T(926)752 |
| fear have overlooked, but which is all there IS to time | T 26 I 5 T(926)752 |
| but which is all there IS to time. The working out | T 26 I 5 T(926)752 |
| it SEEMS as if this is not so. Good in disaster | T 26 I 6 T(926)752 |
| Good in disasters form is difficult to credit in advance | T 26 I 6 T(926)752 |
| to credit in advance. Nor is there really SENSE in this | T 26 I 6 T(926)752 |
| in evils form? And is this not deception if it | T 26 I 6 T(926)752 |
| if it does? Its CAUSE is here, if it appears at | T 26 I 6 T(926)752 |
| meaning will be clear. This is NOT reason, for it is | T 26 I 6 T(926)752 |
| is NOT reason, for it is unjust, and clearly hints at | T 26 I 6 T(926)752 |
| until the time of liberation is at hand. | T 26 I 6 T(926)752 |
| purpose for the good, there is NO reason for an interval | T 26 I 7 T(927)753 |
| in form of pain. This is a SACRIFICE of now, which | T 26 I 7 T(927)753 |
| your mind. And THIS illusion is but one effect which it | T 26 I 7 T(927)753 |
| form in which its outcome is perceived. This interval in time | T 26 I 7 T(927)753 |
| interval in time, when retribution is perceived to be the form | T 26 I 7 T(927)753 |
| in which the good appears, is but one aspect of the | T 26 I 7 T(927)753 |
| It has NO meaning, and is NOT your just reward. For | T 26 I 8 T(927)753 |
| be disguised as death? Delay is senseless, and the reasoning which | T 26 I 8 T(927)753 |
| delayed until a FUTURE time is merely a denial of the | T 26 I 8 T(927)753 |
| so preserved BECAUSE its form is changed, and what it IS | T 26 I 8 T(927)753 |
| is changed, and what it IS cannot be recognized. The Holy | T 26 I 8 T(927)753 |
| Holy Spirits purpose NOW is yours. Should not His happiness | T 26 I 8 T(927)753 |
| wish he be condemned, God is in him. And never will | T 26 J 1 T(928)754 |
| never will you know He is in YOU as well, while | T 26 J 1 T(928)754 |
| glory, and rejoice that Heaven is NOT separate from you. | T 26 J 1 T(928)754 |
| T 26 J 2. Is it too much to ask | T 26 J 2 T(928)754 |
| The ground whereon you stand is holy ground BECAUSE of Them | T 26 J 2 T(928)754 |
| Because of Them. It is Their Presence Which has lifted | T 26 J 3 T(928)754 |
| 26 J 4. What is a hundred or a thousand | T 26 J 4 T(929)755 |
| They come, times purpose is fulfilled. What never WAS passes | T 26 J 4 T(929)755 |
| have come. What hatred claimed is given up to love, and | T 26 J 4 T(929)755 |
| one comes home. The incomplete is made complete again. And Heaven | T 26 J 4 T(929)755 |
| has been increased because what is its own has been restored | T 26 J 4 T(929)755 |
| to it. The bloodied earth is cleansed, and the insane have | T 26 J 4 T(929)755 |
| 26 J 5. Heaven is grateful for this gift of | T 26 J 5 T(929)755 |
| Own. What has been blocked is opened; what was held APART | T 26 J 5 T(929)755 |
| was held APART from light is given up, that light may | T 26 J 5 T(929)755 |
| all the spots on earth is where an ancient hatred has | T 26 J 5 T(929)755 |
| has been set up. There is no place in Heaven holier | T 26 J 5 T(929)755 |
| 26 J 7. Now is the temple of the Living | T 26 J 7 T(930)756 |
| the Son return to what is Theirs, and will forever be | T 26 J 7 T(930)756 |
| and will forever be. Now is the Holy Spirits purpose | T 26 J 7 T(930)756 |
| DIFFERENTIAL view of WHEN attack is justified, and WHEN you think | T 26 K 1 T(931)757 |
| and WHEN you think it is unfair, and NOT to be | T 26 K 1 T(931)757 |
| a response of anger now is just. And thus you see | T 26 K 1 T(931)757 |
| And thus you see what IS the same as DIFFERENT. Confusion | T 26 K 1 T(931)757 |
| the same as DIFFERENT. Confusion is not limited. If it occurs | T 26 K 1 T(931)757 |
| perception will block knowledge. It is NOT a question of the | T 26 K 1 T(931)757 |
| of ANY kind. Their Presence is obscured by ANY veil which | T 26 K 2 T(931)757 |
| innocence and your awareness it is your own, and EQUALLY belongs | T 26 K 2 T(931)757 |
| God limits not. And what is limited can NOT be Heaven | T 26 K 2 T(931)757 |
| firmly joined that where one is perceived, the other MUST be | T 26 K 3 T(931)757 |
| treated. The belief you ARE is but another form of the | T 26 K 3 T(931)757 |
| of the cause of sacrifice is at the root of everything | T 26 K 3 T(931)757 |
| your just deserts. Yet it is YOU who ask this of | T 26 K 3 T(931)757 |
| be deprived of what he IS, denied the right to be | T 26 K 3 T(931)757 |
| to find an innocence which is NOT Theirs, but yours alone | T 26 K 4 T(932)758 |
| guilt to someone else? And IS this innocence, which your attack | T 26 K 4 T(932)758 |
| on him attempts to get? Is it not retribution for your | T 26 K 4 T(932)758 |
| Son of God you seek? Is it not SAFER to believe | T 26 K 4 T(932)758 |
| way the game of guilt is played, THERE MUST BE LOSS | T 26 K 4 T(932)758 |
| You think your brother is unfair to you BECAUSE you | T 26 K 5 T(932)758 |
| The Holy Spirits purpose is to let the Presence of | T 26 K 5 T(932)758 |
| be added, for the world is purposeless except for this. To | T 26 K 5 T(932)758 |
| away from this ONE goal is but to take away ALL | T 26 K 5 T(932)758 |
| a futile world. The world is fair because the Holy Spirit | T 26 K 6 T(932)758 |
| wish to be unfairly treated is a compromise attempt that would | T 27 A 1 T(934)760 |
| sacrifice yourself alone. For sacrifice is total. If it could occur | T 27 A 1 T(934)760 |
| In your RELEASE from sacrifice is HIS made manifest, and shown | T 27 A 2 T(934)760 |
| see as proof that HE is guilty of attack. Thus would | T 27 A 2 T(934)760 |
| him to hell. Yet this is writ in hell and NOT | T 27 B 1 T(934)760 |
| of yourself in which there is --- Manuscript | T 27 B 1 T(934)760 |
| The power of witness is beyond belief, because it brings | T 27 B 2 T(935)761 |
| in its wake. The witness is believed BECAUSE he points beyond | T 27 B 2 T(935)761 |
| hand I die. For sickness is the witness to his guilt | T 27 B 2 T(935)761 |
| 27 B 3. Sickness is but a little death; a | T 27 B 3 T(935)761 |
| of a DIFFERENT you. It is a picture of a body | T 27 B 3 T(935)761 |
| will see that every scar is healed, and every tear is | T 27 B 4 T(935)761 |
| is healed, and every tear is wiped away in laughter and | T 27 B 4 T(935)761 |
| he beholds in you. Here is the proof that he has | T 27 B 4 T(935)761 |
| NOT his guilt. YOUR healing is his comfort and HIS health | T 27 B 4 T(936)762 |
| 27 B 5. It is not Will for Life, but | T 27 B 5 T(936)762 |
| but wish for death, that is the motivation for this world | T 27 B 5 T(936)762 |
| this world. Its ONLY purpose is TO PROVE GUILT REAL. No | T 27 B 5 T(936)762 |
| yet to both the message is the same. Adornment of the | T 27 B 5 T(936)762 |
| demonstrate how frail and vulnerable is your life; how easily destroyed | T 27 B 5 T(936)762 |
| your life; how easily destroyed is what you love. Depression speaks | T 27 B 5 T(936)762 |
| the picture in which sin is justified, is sickness in whatever | T 27 B 6 T(936)762 |
| in which sin is justified, is sickness in whatever form it | T 27 B 6 T(936)762 |
| every stolen scrap of pleasure is their righteous payment for their | T 27 B 6 T(936)762 |
| can. But in this picture is the body NOT perceived as | T 27 B 7 T(936)762 |
| NEVER be denied. Your function is to PROVE to him that | T 27 B 7 T(937)763 |
| proof that what your function IS can never be. T | T 27 B 7 T(937)763 |
| the body into something it is not. It only takes away | T 27 B 8 T(937)763 |
| Pictured WITHOUT a purpose, it is seen as neither sick nor | T 27 B 8 T(937)763 |
| has no life, but neither is it dead. It stands apart | T 27 B 8 T(937)763 |
| again to choose what it is FOR. Now it is not | T 27 B 8 T(937)763 |
| it is FOR. Now it is not condemned, but waiting for | T 27 B 8 T(937)763 |
| of sin has been removed, is Heaven free to be remembered | T 27 B 9 T(937)763 |
| to let this be achieved is merely this; to let the | T 27 B 10 T(937)763 |
| this insists your crippled picture is a lasting sign of what | T 27 B 10 T(937)763 |
| T 27 C 1. Is healing frightening? To many, yes | T 27 C 1 T(938)764 |
| To many, yes. For accusation is a bar to love, and | T 27 C 1 T(938)764 |
| are the witnesses that pardon is unfair. They would retain the | T 27 C 2 T(938)764 |
| a sin which he believes is real. And what has consequences | T 27 C 2 T(938)764 |
| because what it has DONE is there to see. Forgiveness is | T 27 C 2 T(938)764 |
| is there to see. Forgiveness is NOT pity, which but seeks | T 27 C 2 T(938)764 |
| sin, and yet forgive it, is a paradox which reason cannot | T 27 C 3 T(938)764 |
| but retain the proof he is not REALLY innocent. The sick | T 27 C 3 T(938)764 |
| not the other. Who forgives IS healed. And in his healing | T 27 C 3 T(938)764 |
| 27 C 4. Forgiveness is not real UNLESS it brings | T 27 C 4 T(939)765 |
| of healing proves that separation is WITHOUT effect. T 27 | T 27 C 4 T(939)765 |
| testimony to his innocence. It is THIS testimony that can speak | T 27 C 5 T(939)765 |
| a thousand tongues. For here is his forgiveness PROVED to him | T 27 C 5 T(939)765 |
| your healing show your mind is healed, and has forgiven what | T 27 C 5 T(939)765 |
| did NOT do. And so is HE convinced his innocence was | T 27 C 5 T(939)765 |
| will ever hear. Brother, there is no death. And this you | T 27 C 6 T(939)765 |
| him. He thinks your blood is on his hands, and so | T 27 C 6 T(939)765 |
| he stands condemned. But it is given you | T 27 C 6 T(939)765 |
| your healing, that his guilt is but the fabric of a | T 27 C 6 T(940)766 |
| you wished him well. This is the law the miracle obeys | T 27 C 7 T(940)766 |
| love would prove ALL suffering is but a vain imagining, a | T 27 C 7 T(940)766 |
| with NO effects. Your health is a result of your desire | T 27 C 7 T(940)766 |
| sin. And what you wish is GIVEN you to see. | T 27 C 7 T(940)766 |
| The cost of your serenity is his. This is the price | T 27 C 8 T(940)766 |
| your serenity is his. This is the price the Holy Spirit | T 27 C 8 T(940)766 |
| Holy Spirit knows YOUR healing is the witness UNTO his, and | T 27 C 8 T(940)766 |
| can show him his suffering is purposeless and wholly without cause | T 27 C 8 T(940)766 |
| s Son remembered that he IS Gods Son. T | T 27 C 8 T(940)766 |
| brothers sacrifice and pain is seen to represent their own | T 27 C 9 T(940)766 |
| serves to prove that he is slave, and they are free | T 27 C 9 T(940)766 |
| hold him bound. And sickness is desired to prevent a shift | T 27 C 9 T(940)766 |
| 27 C 10. Correction is NOT your function. It belongs | T 27 C 10 T(941)767 |
| forgive until he learns correction is BUT to forgive, and NEVER | T 27 C 10 T(941)767 |
| are the same, and therefore is correction NOT of you. Identity | T 27 C 10 T(941)767 |
| and who you are. What is the separation but a wish | T 27 C 10 T(941)767 |
| Him and DENY that it is His? Yet if it is | T 27 C 10 T(941)767 |
| is His? Yet if it is NOT His it is not | T 27 C 10 T(941)767 |
| it is NOT His it is not YOURS, for YOU must | T 27 C 10 T(941)767 |
| from you in that he is MORE GUILTY, thus in need | T 27 C 11 T(941)767 |
| do MUST separate, because that is the function given it BY | T 27 C 12 T(941)767 |
| you. When you perceive correction is the SAME as pardon, then | T 27 C 12 T(941)767 |
| And so your OWN identity is found. Yet must He work | T 27 C 12 T(941)767 |
| must He work with what is GIVEN Him, and you allow | T 27 C 12 T(941)767 |
| you cherish, and you THINK is yours. Thus does your function | T 27 C 12 T(941)767 |
| EVERY thought extends, because that is its purpose, being what it | T 27 C 13 T(942)768 |
| purpose, being what it really IS. From an idea of self | T 27 C 13 T(942)768 |
| And what you would correct is only HALF the error, which | T 27 C 13 T(942)768 |
| the error, which you think is ALL of it. Your BROTHER | T 27 C 13 T(942)768 |
| while this perception lasts. What is condemned can never be returned | T 27 C 14 T(942)768 |
| AND HATES IT STILL. This is your brother, focus of your | T 27 C 14 T(942)768 |
| self, the other half, which is denied. Only what is left | T 27 C 14 T(942)768 |
| which is denied. Only what is left, WITHOUT his presence, is | T 27 C 14 T(942)768 |
| is left, WITHOUT his presence, is perceived as ALL of you | T 27 C 14 T(942)768 |
| half, until you recognize it IS the other half. And this | T 27 C 14 T(942)768 |
| of you a function that is one, NOT different. T | T 27 C 14 T(942)768 |
| 27 C 15. Correction IS the function given both, but | T 27 C 15 T(942)768 |
| one alone. And when it is fulfilled as SHARED, it MUST | T 27 C 15 T(942)768 |
| make the other free. THAT is DIVIDED purpose, which cannot BE | T 27 C 15 T(942)768 |
| view of what your function IS. If He UPHELD divided function | T 27 C 15 T(942)768 |
| C 16. And thus is healing given BOTH of you | T 27 C 16 T(943)769 |
| With HALF a mind, this is NOT understood. Leave, then, correction | T 27 C 16 T(943)769 |
| correction to the Mind That IS united, functioning as One BECAUSE | T 27 C 16 T(943)769 |
| functioning as One BECAUSE It is not split in purpose, and | T 27 C 16 T(943)769 |
| as Its ONLY one. Here is the function GIVEN It conceived | T 27 C 16 T(943)769 |
| the means whereby your mind is unified. His SINGLE purpose unifies | T 27 C 16 T(943)769 |
| WEAKEN it, and weakened power is a contradiction in ideas. Weak | T 27 D 1 T(944)770 |
| contradiction in ideas. Weak strength is meaningless. And power used to | T 27 D 1 T(944)770 |
| And power used to weaken is EMPLOYED to limit. Thus it | T 27 D 1 T(944)770 |
| limited and weak, because that is its purpose. Power is UNopposed | T 27 D 1 T(944)770 |
| that is its purpose. Power is UNopposed, to be itself. No | T 27 D 1 T(944)770 |
| it without changing what it IS, to something it is not | T 27 D 1 T(944)770 |
| it IS, to something it is not. To weaken IS to | T 27 D 1 T(944)770 |
| it is not. To weaken IS to limit, and impose an | T 27 D 1 T(944)770 |
| the idea a something it is not, and make it unintelligible | T 27 D 1 T(944)770 |
| have decided that your brother IS a symbol for a hateful-love | T 27 D 2 T(944)770 |
| for he stands for what is meaningless. He represents a double | T 27 D 2 T(944)770 |
| a double thought, where half is cancelled out by the remaining | T 27 D 2 T(944)770 |
| remaining half. Yet even this is quickly contradicted by the half | T 27 D 2 T(944)770 |
| with the awareness of reality is the belief that there is | T 27 D 2 T(944)770 |
| is the belief that there is SOMETHING THERE. T 27 | T 27 D 2 T(944)770 |
| you see means nothing. There is nothing to attack or to | T 27 D 3 T(944)770 |
| your brother that you see is wholly absent, and has never | T 27 D 3 T(944)770 |
| An empty space that is NOT seen as filled, an | T 27 D 4 T(945)771 |
| will fill, and where HE is, there MUST the truth abide | T 27 D 4 T(945)771 |
| Unweakened Power, with NO opposite, is what creation IS. For this | T 27 D 4 T(945)771 |
| NO opposite, is what creation IS. For this there are NO | T 27 D 4 T(945)771 |
| first replacement for your picture is ANOTHER picture, of ANOTHER kind | T 27 D 4 T(945)771 |
| not BE pictured, so there IS no symbol for totality. Reality | T 27 D 5 T(945)771 |
| no symbol for totality. Reality is ultimately known WITHOUT a form | T 27 D 5 T(945)771 |
| form, unpictured and unseen. Forgiveness is not yet a Power known | T 27 D 5 T(945)771 |
| have chosen to impose. Forgiveness is the means by which the | T 27 D 5 T(945)771 |
| means by which the truth is represented TEMPORARILY. It lets the | T 27 D 5 T(945)771 |
| aim HAS BEEN accomplished, it is functionless. Yet, in the learning | T 27 D 5 T(945)771 |
| instant in deciding that it is the ONLY one you want | T 27 D 6 T(945)771 |
| for double concepts. Though it is but HALF the picture, and | T 27 D 6 T(945)771 |
| but HALF the picture, and IS incomplete, WITHIN itself it is | T 27 D 6 T(945)771 |
| IS incomplete, WITHIN itself it is the same. The other half | T 27 D 6 T(945)771 |
| it represents remains unknown, but is NOT cancelled out. And thus | T 27 D 6 T(945)771 |
| NOT cancelled out. And thus is God left free to take | T 27 D 6 T(945)771 |
| to RECEIVE Its Own. There is no CHOICE of function anywhere | T 27 D 7 T(946)772 |
| BE, and so He merely IS. --- Manuscript | T 27 D 7 T(946)772 |
| are all things answered, and is every problem quietly resolved. In | T 27 E 1 T(947)773 |
| no resolution. For its PURPOSE is to make NO resolution possible | T 27 E 1 T(947)773 |
| HAS no answer, for it is seen in different ways. And | T 27 E 1 T(947)773 |
| from one point of view is NOT an answer in another | T 27 E 1 T(947)773 |
| it MUST be that time is not involved, and every problem | T 27 E 2 T(947)773 |
| your state of mind, solution is impossible. Therefore, God must have | T 27 E 2 T(947)773 |
| mind, in which the answer is ALREADY THERE. Such is the | T 27 E 2 T(947)773 |
| answer is ALREADY THERE. Such is the Holy Instant. It is | T 27 E 2 T(947)773 |
| is the Holy Instant. It is here that ALL your problems | T 27 E 2 T(947)773 |
| BELONG, for here THEIR answer is. And where its answer is | T 27 E 2 T(947)773 |
| is. And where its answer is, a problem MUST be simple | T 27 E 2 T(947)773 |
| MUST be resolved, if it is brought to where the answer | T 27 E 2 T(947)773 |
| brought to where the answer IS. T 27 E 3 | T 27 E 2 T(947)773 |
| be no solution, for there IS no answer there that could | T 27 E 3 T(947)773 |
| outside a single simple question is ever ASKED. The world can | T 27 E 3 T(947)773 |
| cannot be answered, because it IS an answer in itself. A | T 27 E 3 T(947)773 |
| asks but one question. It is this: Of these illusions, which | T 27 E 4 T(948)774 |
| pain of which this world is made? Whatever form the question | T 27 E 4 T(948)774 |
| the question takes, its purpose is the same. It asks but | T 27 E 4 T(948)774 |
| asks but to ESTABLISH sin is real, and answers in the | T 27 E 4 T(948)774 |
| sin do you prefer? That is the one that you should | T 27 E 4 T(948)774 |
| the most of all? It is your servant and your friend | T 27 E 4 T(948)774 |
| lovingly and well. And this is NOT a question, for it | T 27 E 4 T(948)774 |
| even as it asks. Thus is all questioning within the world | T 27 E 5 T(948)774 |
| been learned. An HONEST question is a learning tool which asks | T 27 E 5 T(948)774 |
| no-one in a conflict state is free to ASK this question | T 27 E 5 T(948)774 |
| of the answer come. Here is it possible to separate your | T 27 E 6 T(948)774 |
| also be RECEIVED. The answer is provided everywhere, but it is | T 27 E 6 T(948)774 |
| is provided everywhere, but it is only here it can be | T 27 E 6 T(948)774 |
| world but ask of whom is sacrifice demanded, asking NOT if | T 27 E 6 T(948)774 |
| demanded, asking NOT if sacrifice is meaningful at all. And so | T 27 E 6 T(948)774 |
| unheard, and thus the QUESTION is preserved intact, because it gave | T 27 E 6 T(948)774 |
| 7. The Holy Instant is the interval in which the | T 27 E 7 T(949)775 |
| interval in which the mind is still enough to hear an | T 27 E 7 T(949)775 |
| to hear an answer that is NOT entailed within the question | T 27 E 7 T(949)775 |
| be answered; what the QUESTION is. Within the world, the answers | T 27 E 7 T(949)775 |
| The ONLY way to heal is to be healed. The miracle | T 27 F 1 T(950)776 |
| forth, because of what it IS. It is its NATURE to | T 27 F 1 T(950)776 |
| of what it IS. It is its NATURE to extend itself | T 27 F 1 T(950)776 |
| extend itself the instant it is born. And it is born | T 27 F 1 T(950)776 |
| it is born. And it is born the instant it is | T 27 F 1 T(950)776 |
| is born the instant it is offered and RECEIVED. No-one can | T 27 F 1 T(950)776 |
| 27 F 2. Health is the witness unto health. As | T 27 F 2 T(950)776 |
| health. As long as it is unattested, it remains without conviction | T 27 F 2 T(950)776 |
| and MUST compel belief. No-one is healed through double messages. If | T 27 F 2 T(950)776 |
| you. The ONLY thing that is required for a healing is | T 27 F 2 T(950)776 |
| is required for a healing is a lack of fear. The | T 27 F 2 T(950)776 |
| love without attack. An instant is sufficient. Miracles wait not on | T 27 F 2 T(950)776 |
| 3. The holy instant is the miracles abiding-place. From | T 27 F 3 T(950)776 |
| abiding-place. From there, each one is born into this world, as | T 27 F 3 T(950)776 |
| lifted up and comforted. There IS no sadness, where a miracle | T 27 F 3 T(950)776 |
| of your love WITHOUT attack is necessary, that all this occur | T 27 F 3 T(950)776 |
| and in that single instant is ALL healing done. What stands | T 27 F 4 T(951)777 |
| reproach, and suffering whispers, What is there to fear? T | T 27 F 4 T(951)777 |
| Consider well its question. It is asked of you on YOUR | T 27 F 5 T(951)777 |
| be healed, for nothing that is there received is left behind | T 27 F 5 T(951)777 |
| nothing that is there received is left behind, on your returning | T 27 F 5 T(951)777 |
| you will bring blessing. Life is given you, to give the | T 27 F 5 T(951)777 |
| 27 F 6. Thus is YOUR healing everything the world | T 27 F 6 T(951)777 |
| it. The world of accusation is replaced by one in which | T 27 F 6 T(951)777 |
| to see. Its very NATURE is that it is NOT. And | T 27 F 7 T(952)778 |
| very NATURE is that it is NOT. And thus, WHILE he | T 27 F 7 T(952)778 |
| NOT perceive it as it is. But HEALING is apparent in | T 27 F 7 T(952)778 |
| as it is. But HEALING is apparent in specific instances, and | T 27 F 7 T(952)778 |
| to include them all. This is because they really ARE the | T 27 F 7 T(952)778 |
| total transfer of your learning is NOT made by you. But | T 27 F 8 T(952)778 |
| You ARE wrong, but there is One within you Who is | T 27 F 8 T(952)778 |
| is One within you Who is RIGHT. T 27 F | T 27 F 8 T(952)778 |
| unviolated and unlimited. Your part is merely to apply what He | T 27 F 9 T(952)778 |
| to have a problem which is DIFFERENT --- | T 27 F 9 T(952)778 |
| Peace be to you whom is healing offered. And you will | T 27 F 10 T(953)779 |
| you will learn that peace is given you, when you accept | T 27 F 10 T(953)779 |
| healing, for He knows it is a gift of love unto | T 27 F 10 T(953)779 |
| unto His Son, and therefore is it given unto Him. | T 27 F 10 T(953)779 |
| body must be real. It is a loud, obscuring voice, whose | T 27 G 1 T(954)780 |
| focusing upon itself. Its purpose is the same as pleasure, for | T 27 G 1 T(954)780 |
| What shares a common function IS the same. This is the | T 27 G 1 T(954)780 |
| function IS the same. This is the law of purpose, which | T 27 G 1 T(954)780 |
| to pain. For EITHER witness is the same, and carries but | T 27 G 2 T(954)780 |
| and another, back. Yet which is foremost makes NO difference. Sin | T 27 G 2 T(954)780 |
| it TELL you what it is it feels. IT DOES NOT | T 27 G 3 T(954)780 |
| for any one you choose is like the rest. This name | T 27 G 3 T(955)781 |
| truths NAME. The truth is found in him IF IT | T 27 G 3 T(955)781 |
| found in him IF IT IS TRUTH HE REPRESENTS. And otherwise | T 27 G 3 T(955)781 |
| its reality. He KNOWS it is not real. For NOTHING could | T 27 G 4 T(955)781 |
| feel, and what Its Function is. Yet must He love whatever | T 27 G 4 T(955)781 |
| death. Each miracle He brings is witness that the body is | T 27 G 4 T(955)781 |
| is witness that the body is NOT real. Its pains and | T 27 G 4 T(955)781 |
| you called your suffering. IT IS NO LONGER THERE. The One | T 27 G 5 T(955)781 |
| name of fear. As fear is witness unto death, so is | T 27 G 5 T(955)781 |
| is witness unto death, so is the miracle the witness unto | T 27 G 5 T(955)781 |
| the witness unto Life. It is a witness no-one can deny | T 27 G 5 T(955)781 |
| no-one can deny, for it is the EFFECTS of life it | T 27 G 5 T(955)781 |
| it stands for what is past forgiveness, and is TRUE | T 27 G 5 T(956)782 |
| what is past forgiveness, and is TRUE. T 27 G | T 27 G 5 T(956)782 |
| How foolish and insane it is to think a miracle is | T 27 G 6 T(956)782 |
| is to think a miracle is BOUND by laws which it | T 27 G 6 T(956)782 |
| a world of misery. It is their SAMENESS that the miracle | T 27 G 6 T(956)782 |
| that the miracle attests. It is their SAMENESS that it PROVES | T 27 G 6 T(956)782 |
| The PURPOSE of a miracle is to accomplish this. And God | T 27 G 6 T(956)782 |
| the laws of sin. There is no NEED to suffer any | T 27 G 7 T(956)782 |
| suffer any more. But there IS need that you be healed | T 27 G 7 T(956)782 |
| 27 H 1. Suffering is an emphasis upon all that | T 27 H 1 T(957)783 |
| done to injure YOU. Here is the worlds demented version | T 27 H 1 T(957)783 |
| punishment, in which the dreamer is unconscious of what brought on | T 27 H 1 T(957)783 |
| by something NOT himself. HE is the victim of this something | T 27 H 1 T(957)783 |
| what HE does, but what is done TO him. Yet is | T 27 H 1 T(957)783 |
| is done TO him. Yet is his own attack upon himself | T 27 H 1 T(957)783 |
| himself apparent still, for it is he who bears the suffering | T 27 H 1 T(957)783 |
| NOT escape BECAUSE its source is seen outside himself. T | T 27 H 1 T(957)783 |
| you CAN escape. All that is needed is you look upon | T 27 H 2 T(957)783 |
| escape. All that is needed is you look upon the problem | T 27 H 2 T(957)783 |
| upon the problem as it IS, and NOT the way that | T 27 H 2 T(957)783 |
| to solve a problem which is VERY simple, but has been | T 27 H 2 T(957)783 |
| be difficult, because the problem is absurd when clearly seen. No-one | T 27 H 2 T(957)783 |
| problem be resolved, if it is SEEN as hurting him, and | T 27 H 2 T(957)783 |
| reasoning by which the world is made, on which it rests | T 27 H 3 T(957)783 |
| it rests, by which it is maintained, is simply this: YOU | T 27 H 3 T(957)783 |
| by which it is maintained, is simply this: YOU are the | T 27 H 3 T(957)783 |
| And what I suffer from IS your attack. No-one who looks | T 27 H 3 T(957)783 |
| this reasoning EXACTLY as it is could fail to see it | T 27 H 3 T(957)783 |
| it seems as if there is no NEED to go beyond | T 27 H 3 T(957)783 |
| 27 H 4. There is INDEED a need. The world | T 27 H 4 T(958)784 |
| worlds ESCAPE from condemnation is a need which those WITHIN | T 27 H 4 T(958)784 |
| rest on him. And it is this that he perceives to | T 27 H 4 T(958)784 |
| must have a focus. Otherwise, is the avengers knife in | T 27 H 4 T(958)784 |
| 27 H 5. This is the PURPOSE of the world | T 27 H 5 T(958)784 |
| Look, then, BEYOND effects. It is NOT here the CAUSE of | T 27 H 5 T(958)784 |
| SALVAGING the world from condemnation IS your own escape. T | T 27 H 5 T(958)784 |
| in the world. And this is where YOUR guilt was first | T 27 H 6 T(958)784 |
| upon yourself begun. And it is THIS the world bears witness | T 27 H 6 T(958)784 |
| allegiance. What CONCEALS the truth is not where you should look | T 27 H 6 T(958)784 |
| ONE little space. And it is HERE you find the CAUSE | T 27 H 6 T(958)784 |
| REQUEST them for yourself. This is how ALL illusions come about | T 27 H 7 T(959)- 785 |
| him. Whatever cause they have is something quite APART from him | T 27 H 7 T(959)- 785 |
| him, and what he sees is SEPARATE from his mind. | T 27 H 7 T(959)- 785 |
| from a dream the world is dreaming FOR him. He becomes | T 27 H 8 T(959)- 785 |
| his peace and happiness as is the weather, or the time | T 27 H 8 T(959)- 785 |
| H 9. So little is his worth that he is | T 27 H 9 T(959)- 785 |
| is his worth that he is but a dancing shadow, leaping | T 27 H 9 T(959)- 785 |
| dreaming of the world. This is the ONLY picture you can | T 27 H 9 T(959)- 785 |
| of your dreams. And this IS what you choose, if you | T 27 H 9 T(959)- 785 |
| deny the cause of suffering is in YOUR mind. Be glad | T 27 H 9 T(959)- 785 |
| mind. Be glad indeed it is, for thus are YOU the | T 27 H 9 T(959)- 785 |
| destiny in time. The choice IS yours to make between a | T 27 H 9 T(959)- 785 |
| reality? But if the choice is REALLY given you, then you | T 27 H 10 T(960)786 |
| states, but ONE of which is clearly recognized? Who could be | T 27 H 10 T(960)786 |
| BETWEEN effects, when only ONE is seen as up to you | T 27 H 10 T(960)786 |
| one in which the choice is split between a tiny you | T 27 H 10 T(960)786 |
| The dreaming of the world is but a part of your | T 27 H 11 T(960)786 |
| see and do not doubt is real. How COULD you doubt | T 27 H 11 T(960)786 |
| in secret that its CAUSE is real? A brother SEPARATED from | T 27 H 11 T(960)786 |
| dream. And, UNDERNEATH this dream, is yet another, in which YOU | T 27 H 12 T(960)786 |
| world you fear alike. Here is the CAUSE of suffering, the | T 27 H 12 T(960)786 |
| -- all are here. Here is the CAUSE of unreality. And | T 27 H 12 T(960)786 |
| CAUSE of unreality. And it is here that it will be | T 27 H 12 T(960)786 |
| war upon himself. So fearful is the dream, so seeming real | T 27 H 13 T(961)787 |
| gave, INSTEAD of yours. It is NOT difficult to shift a | T 27 H 13 T(961)787 |
| dreams, in which the choice is NOT who is the murderer | T 27 H 14 T(961)787 |
| the choice is NOT who is the murderer, and who shall | T 27 H 14 T(961)787 |
| the dreams HE brings, there IS no murder, and there IS | T 27 H 14 T(961)787 |
| IS no murder, and there IS no death. The dream of | T 27 H 14 T(961)787 |
| death. The dream of guilt is fading from your sight, although | T 27 H 14 T(961)787 |
| your sleeping face. The sleep is peaceful now, for these are | T 27 H 14 T(961)787 |
| his many gifts, because he is not perfect in your dreams | T 27 H 15 T(961)787 |
| I 1. The body is the central figure in the | T 27 I 1 T(962)788 |
| dreaming of the world. There IS no dream without it, nor | T 27 I 1 T(962)788 |
| friends and enemies. Its safety is its main concern. Its comfort | T 27 I 1 T(962)788 |
| its main concern. Its comfort is its guiding rule. It tries | T 27 I 1 T(962)788 |
| many ways to PROVE it is autonomous and real. It puts | T 27 I 2 T(962)788 |
| dream. Sometimes it dreams it is a conqueror of bodies weaker | T 27 I 2 T(962)788 |
| phases of the dream, it is the slave of bodies which | T 27 I 2 T(962)788 |
| time of birth to dying is the theme of every dream | T 27 I 3 T(962)788 |
| once more; - that it is CAUSE and NOT effect. And | T 27 I 3 T(962)788 |
| I 4. That this is all the BODY does is | T 27 I 4 T(962)788 |
| is all the BODY does is true, for it IS but | T 27 I 4 T(962)788 |
| does is true, for it IS but a figure in a | T 27 I 4 T(962)788 |
| the world has ever had? Is it your wish to let | T 27 I 4 T(963)789 |
| the cause of what it is YOU do? Then let us | T 27 I 4 T(963)789 |
| for the part you see is but the SECOND part, whose | T 27 I 4 T(963)789 |
| Into eternity, where all is one, there crept a tiny | T 27 I 6 T(963)789 |
| NOT intrude upon eternity. It IS a joke to think that | T 27 I 6 T(963)789 |
| circumvent eternity, which MEANS there is no time. A timelessness in | T 27 I 6 T(963)789 |
| time. A timelessness in which is time made real; a Part | T 27 I 6 T(963)789 |
| think that what you did is being done to YOU. The | T 27 I 7 T(963)789 |
| guilt for what YOU thought is being placed OUTSIDE yourself, and | T 27 I 7 T(963)789 |
| rest on them. How childish is this petulant device to keep | T 27 I 8 T(964)790 |
| but NEVER letting go! It is not easy to perceive the | T 27 I 8 T(964)790 |
| they but follow. And it is their CAUSE which follows nothing | T 27 I 8 T(964)790 |
| CAUSE which follows nothing, and is but a jest. T | T 27 I 8 T(964)790 |
| The secret of salvation is but this: That YOU are | T 27 I 10 T(965)791 |
| of the attack, this STILL is true. Whoever takes the role | T 27 I 10 T(965)791 |
| enemy and of attacker, STILL is this the truth. Whatever seems | T 27 I 10 T(965)791 |
| and suffering you feel, this is STILL true. For you would | T 27 I 10 T(965)791 |
| you failed to recognize it is YOUR dream. This single lesson | T 27 I 10 T(965)791 |
| done this thing, and it is this I would undo. | T 27 I 11 T(965)791 |
| Who knows that every one is like the rest. He sees | T 27 I 12 T(965)791 |
| teach you how each one is CAUSED. None has a DIFFERENT | T 27 I 12 T(965)791 |
| SINGLE lesson truly learned. Salvation is a secret you have kept | T 27 I 12 T(965)791 |
| perceive the world, when this is recognized! When you forgive the | T 27 I 13 T(965)791 |
| rest on ITS sins. This is the obvious; a secret kept | T 27 I 13 T(965)791 |
| no-one but yourself. And it is this that has | T 27 I 13 T(965)791 |
| guilty. The one thing that is impossible is that you be | T 27 I 13 T(966)792 |
| one thing that is impossible is that you be UNLIKE each | T 27 I 13 T(966)792 |
| they BOTH be true. This is the only secret yet to | T 27 I 13 T(966)792 |
| DOES NOTHING. All it does is to UNdo. And thus it | T 28 A 1 T(967)793 |
| And what it takes away is long since gone, but, being | T 28 A 1 T(967)793 |
| miracle but shows the past is gone, and what has truly | T 28 A 1 T(967)793 |
| here no more. For guilt is over. In its passing went | T 28 A 2 T(967)793 |
| not DESIRE its effects? Remembering is as selective as perception, being | T 28 A 2 T(967)793 |
| being its past tense. It is perception of the past, as | T 28 A 2 T(967)793 |
| to see. Memory, like perception, is a skill made up by | T 28 A 2 T(967)793 |
| do anything at all. It is a recognition that you HAVE | T 28 A 3 T(967)793 |
| something must be DONE. It is an unselective memory, which is | T 28 A 3 T(967)793 |
| is an unselective memory, which is NOT used to INTERFERE with | T 28 A 3 T(967)793 |
| of memory, for God Himself is there. But this is NOT | T 28 B 1 T(967)793 |
| Himself is there. But this is NOT a memory of past | T 28 B 1 T(967)793 |
| that memory holds only what is past, that it is hard | T 28 B 2 T(968)794 |
| what is past, that it is hard for you to realize | T 28 B 2 T(968)794 |
| for you to realize it is a skill that CAN remember | T 28 B 2 T(968)794 |
| world impose on YOU. There IS no link of memory to | T 28 B 2 T(968)794 |
| it there, then there it IS. But ONLY your desire made | T 28 B 2 T(968)794 |
| Spirits use of memory is quite APART from time. He | T 28 B 2 T(968)794 |
| receives, and does what it is GIVEN it to do. It | T 28 B 3 T(968)794 |
| message, nor appoint what it is FOR. Like to the body | T 28 B 3 T(968)794 |
| Like to the body, it is purposeless within itself. And if | T 28 B 3 T(968)794 |
| that you were saving, this is what you asked its message | T 28 B 3 T(968)794 |
| its message BE, and this is what it IS. Committed to | T 28 B 3 T(968)794 |
| and this is what it IS. Committed to its vaults, the | T 28 B 3 T(968)794 |
| all the bodys past is hidden there. All of the | T 28 B 3 T(968)794 |
| B 4. Yet time is but another phase of what | T 28 B 4 T(968)794 |
| had CAUSED the present, which is but a CONSEQUENCE, in which | T 28 B 4 T(968)794 |
| the present, if its cause is PAST. ONLY the past is | T 28 B 4 T(968)794 |
| is PAST. ONLY the past is held in memory, as you | T 28 B 4 T(968)794 |
| of it, and so it is a way to hold the | T 28 B 4 T(968)794 |
| appear, remember that their cause is gone. And so you CANNOT | T 28 B 5 T(969)795 |
| be. Be GLAD that it is gone, for this is what | T 28 B 5 T(969)795 |
| it is gone, for this is what you would be pardoned | T 28 B 5 T(969)795 |
| that your perception sees. This is the Cause the Holy Spirit | T 28 B 6 T(969)795 |
| when you would forget. It is NOT past, because He let | T 28 B 6 T(969)795 |
| NEVER changed from what It IS. And YOU are Its effects | T 28 B 7 T(969)795 |
| nor waits the future. It is NOT revealed in miracles. They | T 28 B 7 T(969)795 |
| own Creator, cannot understand it is NOT He Who laid a | T 28 B 8 T(970)796 |
| YOUR remembering would witness to, is but the fear of God | T 28 B 8 T(970)796 |
| that stops an instant, and is still. It reaches gently from | T 28 B 9 T(970)796 |
| to them. Their OWN remembering is quiet now, and what has | T 28 B 9 T(970)796 |
| He to Whom time is given offers thanks for every | T 28 B 10 T(970)796 |
| Him. For in that instant is His memory allowed to offer | T 28 B 10 T(970)796 |
| own remembering has gone. There IS no past to keep its | T 28 B 11 T(971)797 |
| disturb it not. And what is NOW remembered is not fear | T 28 B 11 T(971)797 |
| And what is NOW remembered is not fear, but rather is | T 28 B 11 T(971)797 |
| is not fear, but rather is the Cause that fear was | T 28 B 11 T(971)797 |
| 28 B 12. Now is the Son of God at | T 28 B 12 T(971)797 |
| understand what he has made is causeless, making NO effects at | T 28 B 12 T(971)797 |
| and never did. His Cause IS Its effects. There never WAS | T 28 B 12 T(971)797 |
| the causeless NOT? And where is sacrifice, when memory of God | T 28 B 12 T(971)797 |
| built the bridge, and it is He Who will transport His | T 28 B 13 T(971)797 |
| excluded from the Will that IS for you. | T 28 B 13 T(971)797 |
| and yet, without effects, there is no CAUSE. The cause a | T 28 C 1 T(972)- 798 |
| CAUSE. The cause a cause is MADE by its effects; the | T 28 C 1 T(972)- 798 |
| by its effects; the Father IS a father by His Son | T 28 C 1 T(972)- 798 |
| he has given Him. It is BECAUSE he is Gods | T 28 C 1 T(972)- 798 |
| Him. It is BECAUSE he is Gods Son that he | T 28 C 1 T(972)- 798 |
| 28 C 2. Fatherhood is creation. Love MUST be extended | T 28 C 2 T(972)- 798 |
| Love MUST be extended. Purity is not confined. It is the | T 28 C 2 T(972)- 798 |
| Purity is not confined. It is the NATURE of the innocent | T 28 C 2 T(972)- 798 |
| a barrier or limitation. Thus is purity NOT of the body | T 28 C 2 T(972)- 798 |
| it be FOUND where limitation is. The body CAN be healed | T 28 C 2 T(972)- 798 |
| which are as limitless as is itself. Yet must all healing | T 28 C 2 T(972)- 798 |
| come about because the mind is recognized as NOT within the | T 28 C 2 T(972)- 798 |
| the body, and its innocence is quite APART from it, and | T 28 C 2 T(972)- 798 |
| it, and where ALL healing IS. Where, then, is healing? ONLY | T 28 C 2 T(972)- 798 |
| ALL healing IS. Where, then, is healing? ONLY where its cause | T 28 C 2 T(972)- 798 |
| healing? ONLY where its cause is GIVEN its effects. For sickness | T 28 C 2 T(972)- 798 |
| GIVEN its effects. For sickness is a meaningless attempt to give | T 28 C 2 T(972)- 798 |
| does not believe that he is Loves EFFECTS, and must | T 28 C 3 T(972)- 798 |
| cause BECAUSE of what he is. The cause of healing is | T 28 C 3 T(972)- 798 |
| is. The cause of healing is the ONLY Cause of everything | T 28 C 3 T(972)- 798 |
| And, in that recognition, causelessness is GIVEN no effects, and none | T 28 C 3 T(972)- 798 |
| who the DREAMER is. It teaches you there IS | T 28 C 4 T(973)- 799 |
| is. It teaches you there IS a choice of dreams while | T 28 C 4 T(973)- 799 |
| dreams of death? A dream is like a memory, in that | T 28 C 4 T(973)- 799 |
| MUST be realized that it is YOU who dreamed the dreaming | T 28 C 5 T(973)- 799 |
| you do not like. It is but an effect that YOU | T 28 C 5 T(973)- 799 |
| slain. But, in forgiving dreams is NO-ONE asked to be the | T 28 C 5 T(973)- 799 |
| C 6. This world is CAUSELESS, as is every dream | T 28 C 6 T(973)- 799 |
| This world is CAUSELESS, as is every dream that anyone has | T 28 C 6 T(973)- 799 |
| change its CAUSE, and it is this you CANNOT do. The | T 28 C 6 T(973)- 799 |
| The dreamer of a dream is NOT awake, but does NOT | T 28 C 6 T(973)- 799 |
| dream, and that its content is not true. This is a | T 28 C 7 T(973)- 799 |
| content is not true. This is a crucial step in dealing | T 28 C 7 T(973)- 799 |
| in dealing with illusions. No-one is AFRAID of them, when he | T 28 C 7 T(973)- 799 |
| gave his brother. And it is but this the dream has | T 28 C 7 T(973)- 799 |
| hands. As victim, he is suffering from its effects, but | T 28 C 7 T(974)- 800 |
| his own attack, and he is innocent of what he caused | T 28 C 7 T(974)- 800 |
| done nothing. What he fears is cause WITHOUT the consequences which | T 28 C 8 T(974)- 800 |
| have hated HIM. His body is their slave, which they abuse | T 28 C 8 T(974)- 800 |
| 28 C 9. It is THEIR vengeance on the body | T 28 C 9 T(974)- 800 |
| cause; the cause, effect. This is the separations final step | T 28 C 9 T(974)- 800 |
| way, begins. This final step is an effect of what has | T 28 C 9 T(974)- 800 |
| as a cause. The miracle is the first step in giving | T 28 C 9 T(974)- 800 |
| requests you learn, the miracle is clear. It DEMONSTRATES what He | T 28 C 10 T(974)- 800 |
| with merciful intent. Their enmity is seen as causeless now, BECAUSE | T 28 C 10 T(974)- 800 |
| of the dream; the world is neutral, and the bodies which | T 28 C 10 T(974)- 800 |
| that, HAVING no effects it is NOT cause, because the function | T 28 C 11 T(975)- 801 |
| because the function of causation is to HAVE effects. And where | T 28 C 11 T(975)- 801 |
| where effects are gone, there IS no cause. Thus is the | T 28 C 11 T(975)- 801 |
| there IS no cause. Thus is the body healed by miracles | T 28 C 11 T(975)- 801 |
| teach the whole. The miracle is useless, if you learn but | T 28 C 11 T(975)- 801 |
| can be healed, for this is NOT the lesson it was | T 28 C 11 T(975)- 801 |
| sent to teach. The lesson is the MIND was sick that | T 28 C 11 T(975)- 801 |
| C 12. This world is full of miracles. They stand | T 28 C 12 T(975)- 801 |
| to its cause. The body is released, because the mind acknowledges | T 28 C 12 T(975)- 801 |
| because the mind acknowledges this is not DONE TO me, but | T 28 C 12 T(975)- 801 |
| this. And thus the mind is free to make another choice | T 28 C 12 T(975)- 801 |
| in perfect certainty BEYOND salvation is not our concern. For you | T 28 D 1 T(975)- 801 |
| you down. The miracle alone is your concern at present. Here | T 28 D 1 T(975)- 801 |
| your concern at present. Here is where we must BEGIN. And | T 28 D 1 T(975)- 801 |
| of fear to one that is ALREADY being dreamed. Without SUPPORT | T 28 D 1 T(975)- 801 |
| away, without effects. For it is your SUPPORT that strengthens it | T 28 D 1 T(975)- 801 |
| that strengthens it. No mind is sick until another mind AGREES | T 28 D 1 T(975)- 801 |
| are separate. And thus, it is their JOINT decision to be | T 28 D 1 T(975)- 801 |
| and apart from YOU. Thus is the body NOT perceived as | T 28 D 2 T(976)- 802 |
| sickness, and perceived effects. Healing is the effect of minds that | T 28 D 2 T(976)- 802 |
| be sick, for if he is, have YOU abandoned him to | T 28 D 3 T(976)- 802 |
| cause of sickness where it is, and YOU have overlooked the | T 28 D 3 T(976)- 802 |
| little gap unhealed, where sickness is kept carefully protected, cherished, and | T 28 D 3 T(976)- 802 |
| coming with illusions, for it is His coming that you WANT | T 28 D 3 T(976)- 802 |
| dream. The end of dreaming is the end of FEAR, and | T 28 D 3 T(976)- 802 |
| D 4. The gap IS little. Yet it holds the | T 28 D 4 T(976)- 802 |
| form of ill, because it is a WISH to keep apart | T 28 D 4 T(976)- 802 |
| a CAUSE to sickness which is NOT its cause. The PURPOSE | T 28 D 4 T(976)- 802 |
| The PURPOSE of the gap is all the cause that sickness | T 28 D 4 T(976)- 802 |
| pain. The cause of pain is separation, NOT the body, which | T 28 D 4 T(976)- 802 |
| separation, NOT the body, which is only its EFFECT. Yet separation | T 28 D 4 T(976)- 802 |
| only its EFFECT. Yet separation is but empty space, enclosing nothing | T 28 D 4 T(976)- 802 |
| 28 D 5. Where is the gap BETWEEN the waves | T 28 D 5 T(976)- 802 |
| - Where is the grounds for sickness, when | T 28 D 5 T(977)- 803 |
| of the world. The door is open, NOT to thieves, but | T 28 D 6 T(977)- 803 |
| behind the open door. What is the world except a little | T 28 D 6 T(977)- 803 |
| and your Self. The door is open, that all those may | T 28 D 7 T(977)- 803 |
| 28 D 8. This is a feast unlike indeed to | T 28 D 8 T(977)- 803 |
| that anyone receives, the more is left for all the rest | T 28 D 8 T(977)- 803 |
| supply with Them. And no-one is deprived, or can deprive. Here | T 28 D 8 T(977)- 803 |
| deprived, or can deprive. Here is a feast the Father lays | T 28 D 8 T(977)- 803 |
| pain with him because that is your wish. And you become | T 28 E 1 T(979)805 |
| 28 E 2. There is a way of finding certainty | T 28 E 2 T(979)805 |
| the OTHER go. The dream is but illusion in the mind | T 28 E 2 T(979)805 |
| NEVER with the dream. It is the DREAM you fear, and | T 28 E 2 T(979)805 |
| but a dream. And what is real and what is but | T 28 E 2 T(979)805 |
| what is real and what is but illusion IN YOURSELF you | T 28 E 2 T(979)805 |
| you, your brother thinks HE is a dream. Share not in | T 28 E 3 T(979)805 |
| as a mind which brother is to you. He is not | T 28 E 3 T(979)805 |
| brother is to you. He is not brother made by what | T 28 E 3 T(979)805 |
| by what he DREAMS, nor is his body, hero of the | T 28 E 3 T(979)805 |
| the dream, your brother. It is his REALITY that is your | T 28 E 3 T(979)805 |
| It is his REALITY that is your brother, as is yours | T 28 E 3 T(979)805 |
| that is your brother, as is yours to him. Your mind | T 28 E 3 T(979)805 |
| yet, between your MINDS there IS no gap. To join his | T 28 E 3 T(979)805 |
| gap. To join his dreams is thus to meet him NOT | T 28 E 3 T(979)805 |
| Let him acknowledge who he IS, by not supporting his illusions | T 28 E 4 T(980)806 |
| you MUST believe that it is YOUR reality, as well as | T 28 E 4 T(980)806 |
| 5. Identity in dreams is meaningless BECAUSE the dreamer and | T 28 E 5 T(980)806 |
| he shares, because, BY sharing is a cause produced. You share | T 28 E 5 T(980)806 |
| no stable self exists. What is the same seems different, because | T 28 E 5 T(980)806 |
| same seems different, because what IS the same appears to be | T 28 E 5 T(980)806 |
| But if you see there IS no truth in yours, his | T 28 E 5 T(980)806 |
| 6. The Holy Spirit is in BOTH your minds, and | T 28 E 6 T(980)806 |
| BOTH your minds, and He IS One, because there is no | T 28 E 6 T(980)806 |
| He IS One, because there is no gap that separates His | T 28 E 6 T(980)806 |
| bodies matters not, for what is joined in Him is ALWAYS | T 28 E 6 T(980)806 |
| what is joined in Him is ALWAYS one. No-one is sick | T 28 E 6 T(980)806 |
| Him is ALWAYS one. No-one is sick, if someone ELSE accepts | T 28 E 6 T(980)806 |
| The Holy Spirits Function is to take the broken picture | T 28 E 7 T(981)807 |
| separate piece that thinks it is a picture IN ITSELF. To | T 28 E 7 T(981)807 |
| brothers evil dreams, this IS the picture that the miracle | T 28 E 7 T(981)807 |
| they ARE joined, because what is in one IS in them | T 28 E 8 T(981)807 |
| because what is in one IS in them all. How holy | T 28 E 8 T(981)807 |
| in them all. How holy is the smallest grain of sand | T 28 E 8 T(981)807 |
| grain of sand, when it is recognized as being part of | T 28 E 8 T(981)807 |
| mean nothing. For the Whole is in each one. And every | T 28 E 8 T(981)807 |
| of the Son of God is just the same as every | T 28 E 8 T(981)807 |
| join His Son, the Father IS. T 28 E 9 | T 28 E 8 T(981)807 |
| BE a loss, and what is not of Him has NO | T 28 E 9 T(981)807 |
| from the belief that there is JOY in separation, and its | T 28 E 9 T(981)807 |
| seeing in the gap what is not there. Your willingness to | T 28 E 9 T(981)807 |
| willingness to LET illusions go is all the Healer of God | T 28 E 9 T(981)807 |
| 28 F 1. What is a sense of sickness but | T 28 F 1 T(982)808 |
| perceived BETWEEN ourselves and what is seen as health? The good | T 28 F 1 T(982)808 |
| seen as health? The good is seen OUTSIDE; the evil, IN | T 28 F 1 T(982)808 |
| the evil, IN. And thus is sickness separating OFF the self | T 28 F 1 T(982)808 |
| and KEEPING evil there. God is the ALTERNATE to dreams of | T 28 F 1 T(982)808 |
| his mind from sharing them IS sharing Him. There IS no | T 28 F 1 T(982)808 |
| them IS sharing Him. There IS no other choice. Except you | T 28 F 1 T(982)808 |
| 28 F 2. It is the SHARING of the evil | T 28 F 2 T(982)808 |
| perceived as meaningless. The fear is gone from them BECAUSE YOU | T 28 F 2 T(982)808 |
| which you accept, because it is the only one you WANT | T 28 F 2 T(982)808 |
| dreamer, and perceive that he is NOT the dream he made | T 28 F 2 T(982)808 |
| because you think that IT is fearful. And you WILL deny | T 28 F 3 T(982)808 |
| of what you hate. There is no compromise. You are your | T 28 F 3 T(982)808 |
| can be a thing that is NOT you, MUST be a | T 28 F 3 T(982)808 |
| lies, and where your Self is safely hidden by what you | T 28 F 4 T(983)809 |
| what you have made. Here is a world established that is | T 28 F 4 T(983)809 |
| is a world established that is sick, and this the world | T 28 F 4 T(983)809 |
| does not know what seeing IS; what listening is FOR. It | T 28 F 4 T(983)809 |
| what seeing IS; what listening is FOR. It is as little | T 28 F 4 T(983)809 |
| what listening is FOR. It is as little able to perceive | T 28 F 4 T(983)809 |
| 28 F 5. What is there God created to be | T 28 F 5 T(983)809 |
| look upon a world that is not there; to hear the | T 28 F 5 T(983)809 |
| hear they but report. It is not THEY that hear and | T 28 F 5 T(983)809 |
| function ALL creation shares. It is not made of little bits | T 28 F 6 T(983)809 |
| not depend on THIS. There IS no gap which separates the | T 28 F 6 T(983)809 |
| You who believe there is a little gap between you | T 28 F 7 T(984)810 |
| do not understand that it is HERE that you are kept | T 28 F 7 T(984)810 |
| place where you perceive it is not real. The gap is | T 28 F 7 T(984)810 |
| is not real. The gap is carefully concealed in fog, and | T 28 F 7 T(984)810 |
| unsure. Yet in the gap is NOTHING. And there ARE no | T 28 F 7 T(984)810 |
| Who punishes the body is insane. For here the little | T 28 G 1 T(985)811 |
| For here the little gap is SEEN, and yet it is | T 28 G 1 T(985)811 |
| is SEEN, and yet it is NOT here. It has not | T 28 G 1 T(985)811 |
| itself to be what it is not. IT does not seek | T 28 G 1 T(985)811 |
| TELL you what its purpose is, and CANNOT understand what it | T 28 G 1 T(985)811 |
| and CANNOT understand what it is for. IT DOES NOT VICTIMIZE | T 28 G 1 T(985)811 |
| does not wonder what it is. And so it has no | T 28 G 1 T(985)811 |
| role, but does what it is told, WITHOUT attack. T | T 28 G 1 T(985)811 |
| 28 G 2. It is indeed a senseless point of | T 28 G 2 T(985)811 |
| NEVER makes the choice. It is not born and does not | T 28 G 2 T(985)811 |
| set. And if that path is changed, it walks as easily | T 28 G 2 T(985)811 |
| it, NOT for what it is, but for the uses you | T 28 G 3 T(985)811 |
| hears YOUR voice. And it is frail and little by YOUR | T 28 G 3 T(985)811 |
| all the rest of what is REALLY yours. You hate it | T 28 G 4 T(986)812 |
| it, yet you think it IS your self, and that, WITHOUT | T 28 G 4 T(986)812 |
| your self be lost. This is the secret vow that you | T 28 G 4 T(986)812 |
| who would walk apart. This is the secret oath you take | T 28 G 4 T(986)812 |
| Unstated and unheard in consciousness is every pledge to sickness. Yet | T 28 G 4 T(986)812 |
| pledge to sickness. Yet it is a promise to another to | T 28 G 4 T(986)812 |
| 28 G 5. Sickness is anger taken out upon the | T 28 G 5 T(986)812 |
| IT will suffer pain. It is the obvious effect of what | T 28 G 5 T(986)812 |
| Unless you BOTH agree this is your wish, it CAN have | T 28 G 5 T(986)812 |
| no effects. Whoever says, There IS no gap between my mind | T 28 G 5 T(986)812 |
| death. And by his healing IS his brother healed. Let THIS | T 28 G 5 T(986)812 |
| make with him, because it is the one which he has | T 28 G 5 T(986)812 |
| shares. And what he substitutes is NOT his will, who has | T 28 G 6 T(986)812 |
| ask for nothing. For there is no lack in him. An | T 28 H 1 T(987)813 |
| BE a lack. And it is only there that he could | T 28 H 1 T(987)813 |
| not. A space where God is not, a gap between the | T 28 H 1 T(987)813 |
| the Father and the Son is NOT the Will of either | T 28 H 1 T(987)813 |
| be One. Gods promise is a promise to HIMSELF, and | T 28 H 1 T(987)813 |
| promise to HIMSELF, and there is no-one who could BE untrue | T 28 H 1 T(987)813 |
| as part of what He IS. The promise that there IS | T 28 H 1 T(987)813 |
| IS. The promise that there IS no gap between Himself and | T 28 H 1 T(987)813 |
| between Himself and what He is cannot BE false. What will | T 28 H 1 T(987)813 |
| have with all your brothers is a part of you BECAUSE | T 28 H 2 T(987)813 |
| part of you BECAUSE it is a part of God Himself | T 28 H 2 T(987)813 |
| separation but its opposite? There is no middle ground, in ANY | T 28 H 2 T(987)813 |
| or accept it not. What is unseparated must be JOINED. And | T 28 H 2 T(987)813 |
| must be JOINED. And what is joined cannot BE separate. | T 28 H 2 T(987)813 |
| H 3. Either there IS a gap between you and | T 28 H 3 T(987)813 |
| you ARE as one. There is no in between, no other | T 28 H 3 T(987)813 |
| the two. A split allegiance is but faithlessness to both, and | T 28 H 3 T(987)813 |
| With THIS as purpose IS the body healed. It is | T 28 H 4 T(988)814 |
| IS the body healed. It is NOT used to witness to | T 28 H 4 T(988)814 |
| of separation and disease. Nor is it idly blamed for what | T 28 H 4 T(988)814 |
| GIVEN you the instant it is made. No forms of sickness | T 28 H 4 T(988)814 |
| be a form, yet it is one, as is its opposite | T 28 H 4 T(988)814 |
| yet it is one, as is its opposite. And YOU are | T 28 H 4 T(988)814 |
| NEVER you alone. This world is but the dream that you | T 28 H 5 T(988)814 |
| APART. Yet all it means is that you tried to keep | T 28 H 5 T(988)814 |
| true to faithlessness. Yet faithlessness IS sickness. It is like the | T 28 H 5 T(988)814 |
| Yet faithlessness IS sickness. It is like the house set upon | T 28 H 5 T(988)814 |
| it rests on straws, there is no need to bar the | T 28 H 5 T(988)814 |
| 28 H 6. What is the SENSE in seeking to | T 28 H 6 T(988)814 |
| feathers weight? Your home is built upon your brothers | T 28 H 6 T(988)814 |
| NOT within itself alone. It is an ark of safety, resting | T 28 H 7 T(989)815 |
| s promise, that His Son is safe forever in Himself. What | T 28 H 7 T(989)815 |
| be seen as what it is, and neither less nor more | T 28 H 7 T(989)815 |
| And, with this holy purpose, is it made a home of | T 28 H 7 T(989)815 |
| 29 A 1. There is no time, no place, no | T 29 A 1 T(990)816 |
| place, no state where God is absent. There is NOTHING to | T 29 A 1 T(990)816 |
| where God is absent. There is NOTHING to be feared. There | T 29 A 1 T(990)816 |
| NOTHING to be feared. There is no way in which a | T 29 A 1 T(990)816 |
| of in the Wholeness that is His. The compromise the least | T 29 A 1 T(990)816 |
| represent in His eternal Love is quite impossible. For it would | T 29 A 1 T(990)816 |
| 29 A 2. Here is the fear of God most | T 29 A 2 T(990)816 |
| most plainly seen. For love is treacherous to those who fear | T 29 A 2 T(990)816 |
| apart. No-one who hates but is afraid of love, and therefore | T 29 A 2 T(990)816 |
| afraid of God. Certain it is he knows not what love | T 29 A 2 T(990)816 |
| so he thinks that love is fearful; hate is love. This | T 29 A 2 T(990)816 |
| that love is fearful; hate is love. This is the consequence | T 29 A 2 T(990)816 |
| fearful; hate is love. This is the consequence the little gap | T 29 A 2 T(990)816 |
| it, and think that it is their salvation and their hope | T 29 A 2 T(990)816 |
| had DECIDED that your brother is your enemy. SOMETIMES a friend | T 29 A 3 T(990)816 |
| The gap between you is NOT one of space between | T 29 B 1 T(991)817 |
| off your separate minds. It is the SYMBOL of a promise | T 29 B 1 T(991)817 |
| place to join. But always is it possible to go your | T 29 B 1 T(991)817 |
| how to go there; what is feasible for you to undertake | T 29 B 2 T(991)817 |
| purpose NOT their own. It is not love that asks a | T 29 B 3 T(991)817 |
| 29 B 4. Thus is love seen as treacherous, because | T 29 B 4 T(992)818 |
| see how limited and weak is YOUR allegiance, and how frequently | T 29 B 4 T(992)818 |
| body, innocent of ANY goal, is your excuse for variable goals | T 29 B 4 T(992)818 |
| you? Would you know there IS no gap behind which you | T 29 B 4 T(992)818 |
| 29 B 5. There IS a shock that comes to | T 29 B 5 T(992)818 |
| those who learn their savior is their enemy no more. There | T 29 B 5 T(992)818 |
| their enemy no more. There IS a wariness that is aroused | T 29 B 5 T(992)818 |
| There IS a wariness that is aroused by learning that the | T 29 B 5 T(992)818 |
| by learning that the body is not real. And there ARE | T 29 B 5 T(992)818 |
| around the happy message God is Love. Yet all that happens | T 29 B 5 T(992)818 |
| that happens when the gap is gone is peace eternal. Nothing | T 29 B 5 T(992)818 |
| when the gap is gone is peace eternal. Nothing MORE than | T 29 B 5 T(992)818 |
| path, so clearly marked it is impossible to lose the way | T 29 C 1 T(993)819 |
| difficult for you to follow? Is it not because you see | T 29 C 1 T(993)819 |
| NOTHING; until you understand there IS no loss; you will have | T 29 C 1 T(993)819 |
| now be yours. The miracle is not a separate thing that | T 29 C 2 T(993)819 |
| effect without a cause. Nor is it, in itself, a cause | T 29 C 2 T(993)819 |
| cause. But where its Cause is MUST it be. Now IS | T 29 C 2 T(993)819 |
| is MUST it be. Now IS it caused, though not as | T 29 C 2 T(993)819 |
| hatred and attack. No more is pain your friend and guilt | T 29 C 3 T(993)819 |
| invited HIM to be. There is no other place where He | T 29 C 5 T(994)820 |
| For they are where He is that brought them with Him | T 29 C 5 T(994)820 |
| 29 C 6. Such is the promise of the living | T 29 C 6 T(995)821 |
| What YOU have given life is NOT alive, and symbolizes but | T 29 C 6 T(995)821 |
| world been based, and there is nothing else it rests upon | T 29 C 6 T(995)821 |
| in constant change. But what is that except the state confusion | T 29 C 6 T(995)821 |
| to those who are confused is meaningless. And shift and change | T 29 C 6 T(995)821 |
| the larger dream that change is POSSIBLE. To change is to | T 29 C 7 T(995)821 |
| change is POSSIBLE. To change is to attain a state unlike | T 29 C 7 T(995)821 |
| you found yourself before. There IS no change in immortality, and | T 29 C 7 T(995)821 |
| they reflect the teacher who is teaching them. The body can | T 29 C 7 T(995)821 |
| the PURPOSE of the body is. T 29 C 8 | T 29 C 7 T(995)821 |
| 29 C 8. Sickness is a demand the body be | T 29 C 8 T(995)821 |
| be a thing that it is not. Its NOTHINGNESS is guarantee | T 29 C 8 T(995)821 |
| it is not. Its NOTHINGNESS is guarantee that it can NOT | T 29 C 8 T(995)821 |
| LESS than all He really is. What, then, becomes of YOU | T 29 C 8 T(995)821 |
| becomes of YOU, for it IS you of whom the sacrifice | T 29 C 8 T(995)821 |
| you of whom the sacrifice is asked? For He is told | T 29 C 8 T(995)821 |
| sacrifice is asked? For He is told that part of him | T 29 C 8 T(995)821 |
| YOU made more, and He is lessened by the loss of | T 29 C 8 T(995)821 |
| loss of you. And what is GONE from Him becomes your | T 29 C 8 T(995)821 |
| 9. The body that is asked to be a god | T 29 C 9 T(996)822 |
| not lie in that it is not MORE than it should | T 29 C 9 T(996)822 |
| failure to perceive that it is nothing. Yet its nothingness IS | T 29 C 9 T(996)822 |
| is nothing. Yet its nothingness IS your salvation, from which you | T 29 C 9 T(996)822 |
| C 10. As something, is the body asked to be | T 29 C 10 T(996)822 |
| s enemy, replacing what He is with littleness and limit and | T 29 C 10 T(996)822 |
| and limit and despair. It is HIS loss you celebrate when | T 29 C 10 T(996)822 |
| sum of everything, then what is NOT in Him does not | T 29 C 10 T(996)822 |
| not exist, and His completion IS its nothingness. Your savior is | T 29 C 10 T(996)822 |
| IS its nothingness. Your savior is NOT dead, nor does he | T 29 C 10 T(996)822 |
| lives in God, and it is this that makes him savior | T 29 C 10 T(996)822 |
| and from death. For what is yours cannot be more NOR | T 29 C 10 T(996)822 |
| more NOR less than what is his. --- | T 29 C 10 T(996)822 |
| not because he thinks he is a body. Far beyond his | T 29 D 1 T(997)823 |
| body. Far beyond his dreams is his reality. But he must | T 29 D 1 T(997)823 |
| But he must learn he is a Savior first, before he | T 29 D 1 T(997)823 |
| he can remember what he is. And he must save who | T 29 D 1 T(997)823 |
| depends his happiness. For who is Savior, but the one who | T 29 D 1 T(997)823 |
| know he HAS, for giving is the proof of having. Only | T 29 D 1 T(997)823 |
| those who think that God is lessened by their strength could | T 29 D 1 T(997)823 |
| you the proof that He IS perfect and complete? Deny Him | T 29 D 2 T(997)823 |
| of bodies and of death, is yet one theme of truth | T 29 D 2 T(997)823 |
| will see that God Himself is where his body is. Before | T 29 D 3 T(997)823 |
| Himself is where his body is. Before this light the body | T 29 D 3 T(997)823 |
| of the light MEANS it is gone. In glory will you | T 29 D 3 T(997)823 |
| s Son. Whom you forgive is GIVEN power to forgive you | T 29 D 4 T(998)824 |
| By your gift of freedom is it given unto YOU. Make | T 29 D 4 T(998)824 |
| in gratitude and love. He is himself, but not himself alone | T 29 D 5 T(998)824 |
| so the light in him is brighter still, because you gave | T 29 D 5 T(998)824 |
| as shines in him. This is the spark that shines within | T 29 D 5 T(998)824 |
| others WAKENED FROM? The choice is NOT between which dreams to | T 29 E 1 T(999)813 |
| awaken from them. Thus it is the miracle does not select | T 29 E 1 T(999)813 |
| those in which the fear is seen. For EVERY dream is | T 29 E 2 T(999)813 |
| is seen. For EVERY dream is but a dream of fear | T 29 E 2 T(999)813 |
| seems to take. The fear is seen within, without, or both | T 29 E 2 T(999)813 |
| in pleasant form. But never is it ABSENT from the dream | T 29 E 2 T(999)813 |
| from the dream. For fear is the material of dreams, from | T 29 E 2 T(999)813 |
| it can be said attack is a response to function unfulfilled | T 29 E 3 T(999)813 |
| someone else, but where it is perceived, it will be there | T 29 E 3 T(999)813 |
| it will be there it is attacked. Depression or assault must | T 29 E 3 T(999)813 |
| heavy lump of fear which is their core. And it is | T 29 E 3 T(999)813 |
| is their core. And it is THIS the miracle perceives, and | T 29 E 3 T(999)813 |
| the wrappings in which it is bound. When you are angry | T 29 E 3 T(999)813 |
| bound. When you are angry, is it not because someone has | T 29 E 3 T(999)813 |
| become the reason your attack is justified? --- | T 29 E 3 T(999)813 |
| fulfilled, or merely wanted. It is the idea that they EXIST | T 29 E 4 T(1000)814 |
| fail, you think the dream is sad. But whether it succeeds | T 29 E 4 T(1000)814 |
| whether it succeeds or fails is not its core, but just | T 29 E 4 T(1000)814 |
| IDEA of him, and there IS no betrayal but of this | T 29 E 5 T(1000)814 |
| dreams the Holy Spirit gives is NEVER one of fear. The | T 29 E 5 T(1000)814 |
| 29 E 6. What is your brother FOR? You do | T 29 E 6 T(1000)814 |
| not know, because YOUR function is obscure to you. Do NOT | T 29 E 6 T(1000)814 |
| love. For at its center is His Love for you, which | T 29 E 6 T(1000)814 |
| 29 F 1. There is a place in you where | T 29 F 1 T(1001)815 |
| of illusion linger still. There is a place in you which | T 29 F 1 T(1001)815 |
| of eternity are heard. There is a resting place so still | T 29 F 1 T(1001)815 |
| Both. And where They are is Heaven and is peace. Think | T 29 F 1 T(1001)815 |
| They are is Heaven and is peace. Think not that you | T 29 F 1 T(1001)815 |
| The changelessness of Heaven is in you, so deep within | T 29 F 2 T(1001)815 |
| Son of God within. Here is the role the Holy Spirit | T 29 F 2 T(1001)815 |
| waken and be glad;:He is a part of you, and | T 29 F 2 T(1001)815 |
| you of him, BECAUSE he is his Fathers Son, and | T 29 F 2 T(1001)815 |
| may see in him. Nothing is asked of you but to | T 29 F 2 T(1001)815 |
| in him, for YOUR Identity is there. T 29 F | T 29 F 2 T(1001)815 |
| This sacred Son of God is like yourself; the mirror of | T 29 F 3 T(1001)815 |
| tell you what his function is. He was created that YOU | T 29 F 3 T(1001)815 |
| 29 F 4. There is no gift the Father asks | T 29 F 4 T(1001)815 |
| shines forever, and to whom is all creation given as his | T 29 F 4 T(1001)815 |
| BECAUSE he has it is it given you, and where | T 29 F 4 T(1002)816 |
| F 6. A dream is given you in which he | T 29 F 6 T(1002)816 |
| given you in which he is your savior, NOT your enemy | T 29 F 6 T(1002)816 |
| enemy in hate. A dream is given you in which you | T 29 F 6 T(1002)816 |
| 29 F 7. Such is the core of fear in | T 29 F 7 T(1003)817 |
| change and betterment, for here is NOT where changelessness is found | T 29 F 7 T(1003)817 |
| here is NOT where changelessness is found. Let us be glad | T 29 F 7 T(1003)817 |
| be glad indeed that this is so, and seek not the | T 29 F 7 T(1003)817 |
| same, in different form. Forgiveness IS your peace, for herein lies | T 29 G 1 T(1004)818 |
| murder, grief and loss. This is the sacrifice salvation asks, and | T 29 G 1 T(1004)818 |
| Life cannot BE killed. He is immortal as his Father. What | T 29 G 1 T(1004)818 |
| as his Father. What he is cannot be changed. He is | T 29 G 1 T(1004)818 |
| is cannot be changed. He is the only thing in all | T 29 G 1 T(1004)818 |
| time has set an end is not where the Eternal is | T 29 G 2 T(1004)818 |
| is not where the Eternal is. Gods Son can never | T 29 G 2 T(1004)818 |
| he was, and as he is, for time appointed not his | T 29 G 2 T(1004)818 |
| purpose as its own. Change is the only thing that can | T 29 G 3 T(1004)818 |
| a blessing here, where purpose is NOT fixed, however changeless it | T 29 G 3 T(1004)818 |
| see ANOTHER purpose there. Change is the gift of God He | T 29 G 3 T(1004)818 |
| use. Its purpose ended, it is gone. And where it once | T 29 G 4 T(1005)819 |
| it once held seeming sway is now restored the Function God | T 29 G 4 T(1005)819 |
| fulfillment, nor Its changelessness. There is no death, because the living | T 29 G 4 T(1005)819 |
| well. For nothing here but is defined as what you see | T 29 G 5 T(1005)819 |
| see it FOR. How lovely is the world whose purpose is | T 29 G 5 T(1005)819 |
| is the world whose purpose is forgiveness of Gods Son | T 29 G 5 T(1005)819 |
| what a joyous thing it is to dwell a little while | T 29 G 5 T(1005)819 |
| in such a world, it IS a little while til timelessness | T 29 G 5 T(1005)819 |
| cannot be found where it is not, and there can be | T 29 H 1 T(1006)820 |
| answer in His place. There IS no other answer you can | T 29 H 1 T(1006)820 |
| be found. What if it is not there? Do you prefer | T 29 H 1 T(1006)820 |
| H 2. But it is given you to know the | T 29 H 2 T(1006)820 |
| or some dream that there is something OUTSIDE of himself that | T 29 H 2 T(1006)820 |
| peace to him. If everything is IN him, this cannot be | T 29 H 2 T(1006)820 |
| all the REST of it is NOT. This is the purpose | T 29 H 2 T(1006)820 |
| of it is NOT. This is the purpose he bestows upon | T 29 H 2 T(1006)820 |
| him to be what he is not. The lingering illusion will | T 29 H 3 T(1006)820 |
| the idol that he seeks IS but his death. Its FORM | T 29 H 3 T(1006)820 |
| within, and PROVE that he is victor over him. This is | T 29 H 3 T(1006)820 |
| is victor over him. This is the purpose EVERY idol has | T 29 H 3 T(1006)820 |
| for this the role that is assigned to it, and this | T 29 H 3 T(1006)820 |
| which the bodys betterment is cast as major beneficiary, you | T 29 H 4 T(1007)821 |
| can suffer lack, and lack IS death. To sacrifice is to | T 29 H 4 T(1007)821 |
| lack IS death. To sacrifice is to GIVE UP, and thus | T 29 H 4 T(1007)821 |
| And, BY this giving up is life renounced. Seek not outside | T 29 H 4 T(1007)821 |
| have no life, and what is lifeless IS a sign of | T 29 H 4 T(1007)821 |
| life, and what is lifeless IS a sign of death. You | T 29 H 4 T(1007)821 |
| life which, in its lifelessness, is really death, conceived as real | T 29 H 5 T(1007)821 |
| cannot BE life, and what is sacrificed can not BE whole | T 29 H 5 T(1007)821 |
| that you must find what is OUTSIDE of you to be | T 29 H 5 T(1007)821 |
| be complete and happy. It is vain to worship idols in | T 29 H 5 T(1007)821 |
| do YOU decide what it is for. You try to see | T 29 H 6 T(1007)821 |
| power to make complete what is within by splitting what you | T 29 H 6 T(1007)821 |
| my brothers, Learn what time is FOR. And speed the end | T 29 H 7 T(1008)822 |
| unto God, and where He is NO idols can abide. | T 29 H 7 T(1008)822 |
| The fear of God is but the fear of loss | T 29 H 8 T(1008)822 |
| of loss of idols. It is NOT the fear of loss | T 29 H 8 T(1008)822 |
| life, and offer death. It is not so. Salvation seeks to | T 29 H 8 T(1008)822 |
| Salvation seeks to prove there IS no death, and ONLY life | T 29 H 8 T(1008)822 |
| exists. The sacrifice of death is NOTHING lost. An idol CANNOT | T 29 H 8 T(1008)822 |
| hope. For hope of happiness is NOT despair. | T 29 H 8 T(1008)822 |
| 29 I 1. What is an idol? Do you think | T 29 I 1 T(1009)823 |
| what they really are. That is the only power which they | T 29 I 1 T(1009)823 |
| which they have. Their purpose is obscure, and they are feared | T 29 I 1 T(1009)823 |
| have been made. An idol is an image of your brother | T 29 I 1 T(1009)823 |
| value MORE than what he IS. Idols are made that HE | T 29 I 1 T(1009)823 |
| what their form. And it is this which NEVER is perceived | T 29 I 1 T(1009)823 |
| it is this which NEVER is perceived and recognized. Be it | T 29 I 1 T(1009)823 |
| right demanded or achieved, it is the same. T 29 | T 29 I 1 T(1009)823 |
| misery the world reflects. This is the penalty for looking not | T 29 I 2 T(1009)823 |
| I 3. An idol is a false impression, or a | T 29 I 3 T(1009)823 |
| what you see. An idol is a wish, made tangible and | T 29 I 3 T(1009)823 |
| CANNOT leave the mind that is their source. Nor is their | T 29 I 3 T(1009)823 |
| that is their source. Nor is their form apart from the | T 29 I 3 T(1009)823 |
| in darkness. Yet the light is there. A cloud does not | T 29 I 3 T(1009)823 |
| This world of idols IS a veil across the Face | T 29 I 4 T(1010)824 |
| of Christ BECAUSE its purpose is to separate your brother from | T 29 I 4 T(1010)824 |
| sign of death. Its form is nowhere, for its source abides | T 29 I 4 T(1010)824 |
| where God abideth not. Where IS this place, where What is | T 29 I 4 T(1010)824 |
| IS this place, where What is everywhere has been excluded, and | T 29 I 4 T(1010)824 |
| He enter not? The more-than-everything is NOT a thing to make | T 29 I 4 T(1010)824 |
| in fear. Christs enemy is nowhere. He can take NO | T 29 I 4 T(1010)824 |
| 29 I 5. What is an idol? Nothing! It must | T 29 I 5 T(1010)824 |
| believers gift, and this is what the miracle restores to | T 29 I 5 T(1010)824 |
| shine unencumbered, being what It is. It does not NEED belief | T 29 I 5 T(1010)824 |
| HAS BEEN created, so It IS. An idol is ESTABLISHED by | T 29 I 5 T(1010)824 |
| so It IS. An idol is ESTABLISHED by belief, and when | T 29 I 5 T(1010)824 |
| by belief, and when it is withdrawn, the idol dies. | T 29 I 5 T(1010)824 |
| 29 I 6. This is the anti-Christ; the strange idea | T 29 I 6 T(1010)824 |
| anti-Christ; the strange idea there is a power PAST omnipotence, a | T 29 I 6 T(1010)824 |
| 29 I 7. WHERE is an idol? Nowhere! Can there | T 29 I 7 T(1011)825 |
| be a gap in what is infinite, a place where time | T 29 I 7 T(1011)825 |
| of darkness set where all is light, a dismal alcove separated | T 29 I 7 T(1011)825 |
| alcove separated off from what is endless, HAS no place to | T 29 I 7 T(1011)825 |
| place to be. An idol is beyond where God has set | T 29 I 7 T(1011)825 |
| an idol be, while God is everything and everywhere. What purpose | T 29 I 7 T(1011)825 |
| has an idol, then? What is it FOR? This is the | T 29 I 7 T(1011)825 |
| What is it FOR? This is the only question which has | T 29 I 7 T(1011)825 |
| pain. But MORE of SOMETHING is an idol FOR. And when | T 29 I 8 T(1011)825 |
| the something takes. An idol is a means for getting MORE | T 29 I 8 T(1011)825 |
| for getting MORE. And it is THIS that is against God | T 29 I 8 T(1011)825 |
| And it is THIS that is against Gods Will. | T 29 I 8 T(1011)825 |
| intrude upon his peace. It is for HIM the Holy Spirit | T 29 I 9 T(1011)825 |
| you never have. If Heaven is within why would you seek | T 29 I 9 T(1011)825 |
| God GAVE you all there is. And to be sure you | T 29 I 9 T(1011)825 |
| thing as well. And thus IS every living thing a part | T 29 I 9 T(1011)825 |
| The slave of idols is a WILLING slave. For willing | T 29 J 1 T(1012)826 |
| that you believe that it is NOT a dream. A dream | T 29 J 1 T(1012)826 |
| AWAKEN from the dream? It is a dream of judgment. So | T 29 J 2 T(1012)826 |
| seem to last while he is PART of it. Judge not | T 29 J 2 T(1012)826 |
| REPRESENTS, and so its worship IS the worship of despair and | T 29 J 3 T(1012)826 |
| from which they come. Judgment is an INjustice to Gods | T 29 J 3 T(1012)826 |
| Gods Son, and it IS justice that who judges HIM | T 29 J 3 T(1012)826 |
| within you. Little children, It is there. You do but dream | T 29 J 4 T(1013)827 |
| their toys appear to do is in the minds of those | T 29 J 4 T(1013)827 |
| himself, and play that HE is but a part of it | T 29 J 5 T(1013)827 |
| 29 J 6. There is a time when childhood should | T 29 J 6 T(1013)827 |
| more. The dream of judgment is a childrens game, in | T 29 J 6 T(1013)827 |
| the child. What hurts him is destroyed; what helps him, blessed | T 29 J 6 T(1013)827 |
| seem to happen, and he is afraid of all the chaos | T 29 J 6 T(1013)827 |
| in a world he thinks is governed by the laws he | T 29 J 6 T(1013)827 |
| the laws he made. Yet is the real world unaffected by | T 29 J 6 T(1013)827 |
| by the world he thinks is real. Nor have its laws | T 29 J 6 T(1013)827 |
| The real world still is but a dream. Except the | T 29 J 7 T(1014)828 |
| as idols which betray. It is a dream in which no-one | T 29 J 7 T(1014)828 |
| a dream in which no-one is used to substitute for something | T 29 J 7 T(1014)828 |
| and what it sees. No-one is used for something he is | T 29 J 7 T(1014)828 |
| is used for something he is not, for childish things have | T 29 J 7 T(1014)828 |
| into a dream where all is joy, because that is the | T 29 J 7 T(1014)828 |
| all is joy, because that is the PURPOSE that it has | T 29 J 7 T(1014)828 |
| can enter here, for time is almost over. And the forms | T 29 J 7 T(1014)828 |
| seek to prove the dream is being dreamed by someone ELSE | T 29 J 8 T(1014)828 |
| in these dreams a melody is heard which everyone remembers, though | T 29 J 8 T(1014)828 |
| heard it not. And where IS time, when dreams of judgment | T 29 J 8 T(1014)828 |
| result in fear, and fear IS judgment, leading surely to the | T 29 J 9 T(1014)828 |
| And all the while he is remembering what he forgot when | T 29 J 10 T(1015)829 |
| of the curriculum. The goal is clear, but now you need | T 30 A 1 T(1016)830 |
| a little, every time it is attempted. And, together, they will | T 30 A 1 T(1016)830 |
| you through the rest. It is not wise to let yourself | T 30 B 1 T(1016)830 |
| want, and tell yourself there is a way by which this | T 30 B 1 T(1016)830 |
| and uncertainty AND FEAR. This is your major problem now. You | T 30 B 2 T(1016)830 |
| no decisions by myself, This is the day that will be | T 30 B 3 T(1017) 831 |
| that something has occurred which is not part of it. Then | T 30 B 4 T(1017) 831 |
| believe the day you want is one in which you get | T 30 B 4 T(1017) 831 |
| I feel now. This much is obvious, and paves the way | T 30 B 5 T(1018)832 |
| and reminds you that help is not being thrust upon you | T 30 B 6 T(1018)832 |
| being thrust upon you, but is something that you want and | T 30 B 6 T(1018)832 |
| if what you have decided is NOT so. Until this point | T 30 B 7 T(1018)832 |
| NOT so. Until this point is reached, you will believe your | T 30 B 7 T(1018)832 |
| when you are WRONG. This is the READINESS for asking, brought | T 30 B 7 T(1018)832 |
| want, and SEE that it is this for which you ask | T 30 B 7 T(1019)833 |
| 7. This final step is but acknowledgment of LACK of | T 30 B 8 T(1019)833 |
| opposition to be helped. It is a statement of an open | T 30 B 8 T(1019)833 |
| to be shown: Perhaps there IS another way to look at | T 30 B 8 T(1019)833 |
| for you see that it is YOU who will be helped | T 30 B 8 T(1019)833 |
| MUST be clear that it is easier to have a happy | T 30 B 9 T(1019)833 |
| yourself. The only question really is WITH WHAT you choose to | T 30 B 9 T(1019)833 |
| choose to make them. That is really all. T 30 | T 30 B 9 T(1019)833 |
| The first rule, then, is not coercion, but a simple | T 30 B 10 T(1019)833 |
| what to do. Your day is NOT at random. It is | T 30 B 10 T(1019)833 |
| is NOT at random. It is set by what you choose | T 30 B 10 T(1019)833 |
| you may be free. There IS no freedom from what must | T 30 B 10 T(1019)833 |
| And if you think there is, you MUST be wrong. | T 30 B 10 T(1019)833 |
| The second rule as well is but a fact. For you | T 30 B 11 T(1020)834 |
| BEFORE it can occur. It is but this AGREEMENT which permits | T 30 B 11 T(1020)834 |
| through the world. Whose kingdom is the world for you today | T 30 B 11 T(1020)834 |
| to oppose the Holy Spirit IS to fight yourself? He tells | T 30 C 1 T(1021)835 |
| for YOU. In HIS Divinity is but your own. And all | T 30 C 1 T(1021)835 |
| own. And all He knows is but YOUR knowledge, saved for | T 30 C 1 T(1021)835 |
| your will, where everything created is for you. No spark of | T 30 C 1 T(1021)835 |
| blessing to be born. God is no enemy to you. He | T 30 C 1 T(1021)835 |
| 2. How wonderful it is to do your will! For | T 30 C 2 T(1021)835 |
| do your will! For that IS freedom. There is nothing else | T 30 C 2 T(1021)835 |
| For that IS freedom. There is nothing else that ever should | T 30 C 2 T(1021)835 |
| free. And to OPPOSE Him is to make a choice against | T 30 C 2 T(1021)835 |
| to you through Him Who is His Voice, and YOURS as | T 30 C 3 T(1021)835 |
| well, reminding you that it is NOT your will to hate | T 30 C 3 T(1021)835 |
| a LITTLE life. Your will is boundless; it is NOT your | T 30 C 3 T(1021)835 |
| Your will is boundless; it is NOT your will that it | T 30 C 3 T(1021)835 |
| gives you thanks, for it is by your will that it | T 30 C 4 T(1022)836 |
| not be free. For what is done to him whom God | T 30 C 4 T(1022)836 |
| him whom God so loves is done to God Himself. Think | T 30 C 4 T(1022)836 |
| will to you. For it is BY your will the world | T 30 C 5 T(1022)836 |
| BY your will the world is given freedom. Nor can YOU | T 30 C 5 T(1022)836 |
| for by your OWN salvation is it healed. And no-one walks | T 30 C 5 T(1022)836 |
| he shares your will. It IS your will to heal him | T 30 C 5 T(1022)836 |
| have decided WITH him, he is healed. And now is God | T 30 C 5 T(1022)836 |
| he is healed. And now is God forgiven, for you chose | T 30 C 5 T(1022)836 |
| quite specific. But your will is universal, being limitless. And so | T 30 D 1 T(1023)837 |
| it has NO form, nor is content for its expression in | T 30 D 1 T(1023)837 |
| happiness, and that, BY limiting, is all attained. It is as | T 30 D 1 T(1023)837 |
| limiting, is all attained. It is as if you said, I | T 30 D 1 T(1023)837 |
| fail to satisfy, because it IS your will that everything be | T 30 D 1 T(1023)837 |
| Decide for truth, and everything IS yours. T 30 D | T 30 D 1 T(1023)837 |
| 30 D 2. IT IS NOT FORM YOU SEEK. What | T 30 D 2 T(1023)837 |
| can make two of what IS one? And CAN the limitless | T 30 D 2 T(1023)837 |
| not WANT an idol. It is NOT your will to have | T 30 D 2 T(1023)837 |
| has no form BECAUSE it is unlimited. To seek a special | T 30 D 3 T(1023)837 |
| that you believe some FORM is missing. And, by finding this | T 30 D 3 T(1023)837 |
| a FORM you like. This is the purpose of an idol | T 30 D 3 T(1023)837 |
| this be so. For sin is the IDEA you are alone | T 30 D 3 T(1023)837 |
| and separated OFF from what is whole. And thus it WOULD | T 30 D 3 T(1023)837 |
| D 4. It NEVER is the idol that you want | T 30 D 4 T(1024)838 |
| Your will to be complete IS but Gods will, and | T 30 D 4 T(1024)838 |
| Gods will, and this is given you BY being His | T 30 D 4 T(1024)838 |
| to fill a gap which is not there. It is not | T 30 D 4 T(1024)838 |
| which is not there. It is not this you WANT. Creation | T 30 D 4 T(1024)838 |
| 30 D 5. Completion is the FUNCTION of Gods | T 30 D 5 T(1024)838 |
| to be but what he IS. For MORE than whole is | T 30 D 5 T(1024)838 |
| IS. For MORE than whole is meaningless. If there were change | T 30 D 5 T(1024)838 |
| form and limited to what is NOT in him, he would | T 30 D 5 T(1024)838 |
| part of him away? What is not whole cannot MAKE whole | T 30 D 5 T(1024)838 |
| cannot MAKE whole. But what is REALLY asked for CANNOT be | T 30 D 5 T(1024)838 |
| CANNOT be denied. Your will IS granted. NOT in any form | T 30 D 5 T(1024)838 |
| the Mind of God there is no ending, nor a time | T 30 D 6 T(1025)839 |
| within Gods Mind. It is forever One, eternally united and | T 30 D 6 T(1025)839 |
| go. But all this means is that you are sometimes AWARE | T 30 D 7 T(1025)839 |
| sometimes not. An unremembered thought is born again too YOU when | T 30 D 7 T(1025)839 |
| Thought God holds of you is perfectly unchanged by your forgetting | T 30 D 7 T(1025)839 |
| when you remember. And it is the same WITHIN the interval | T 30 D 7 T(1025)839 |
| Thought God holds of you is like a star, unchangeable in | T 30 D 8 T(1025)839 |
| sky. So high in Heaven is it set that those outside | T 30 D 8 T(1025)839 |
| of Heaven know not it is there. But still and white | T 30 D 8 T(1025)839 |
| knows this light, for He is the eternal sky which holds | T 30 D 8 T(1025)839 |
| not depend on whether it is seen on earth or not | T 30 D 8 T(1025)839 |
| in its perfect place, which is as far from earth as | T 30 D 8 T(1025)839 |
| as earth from Heaven. It is not the distance nor the | T 30 D 8 T(1025)839 |
| idols CANNOT know this star is there. --- | T 30 D 8 T(1025)839 |
| 9. Beyond all idols is the Thought God holds of | T 30 D 9 T(1026)840 |
| certainty and perfect peace. Here is your ONE reality kept safe | T 30 D 9 T(1026)840 |
| Its Creator knows that It is there. T 30 D | T 30 D 9 T(1026)840 |
| EXIST but where you are? Is your reality a thing APART | T 30 D 10 T(1026)840 |
| NOTHING of? Outside you there IS no eternal sky, no changeless | T 30 D 10 T(1026)840 |
| Heavens Son in Heaven is, for there the Mind of | T 30 D 10 T(1026)840 |
| Thought God holds of you is your reality. Forget not, then | T 30 D 10 T(1026)840 |
| For the truth behind them is so lovely and so still | T 30 E 1 T(1027)841 |
| arose between yourself and what is true. And you attack them | T 30 E 1 T(1027)841 |
| childrens toys. A child IS frightened when a wooden head | T 30 E 2 T(1027)841 |
| up as a closed box is opened suddenly. Or when a | T 30 E 2 T(1027)841 |
| what surrounds him. And he is afraid because he thought the | T 30 E 2 T(1027)841 |
| rules, nor mean his world is made chaotic and unsafe. HE | T 30 E 2 T(1027)841 |
| 3. The gap that is not there is filled with | T 30 E 3 T(1027)841 |
| gap that is not there is filled with toys in countless | T 30 E 3 T(1027)841 |
| break, and frighten him. Yet IS he at the mercy of | T 30 E 3 T(1027)841 |
| the rules you set. It is His laws which GUARANTEE your | T 30 E 4 T(1028)842 |
| real. Yet what it makes is nothing. Who could be made | T 30 E 5 T(1028)842 |
| are not there. But this is EQUALLY forgotten in attack. | T 30 E 5 T(1028)842 |
| at all. His ONE mistake is that he thinks them real | T 30 E 6 T(1028)842 |
| of God declares that he is free of idols. And thus | T 30 E 6 T(1028)842 |
| free of idols. And thus IS he free. | T 30 E 6 T(1028)842 |
| 30 E 7. Salvation is a paradox indeed! What could | T 30 E 7 T(1029)843 |
| ever did; to overlook what is not there; and not to | T 30 E 7 T(1029)843 |
| For here the gap that is not there begins to be | T 30 E 7 T(1029)843 |
| No more than this is asked. Be glad indeed salvation | T 30 E 8 T(1029)843 |
| the substitute for fear. Such is the ONLY rule for happy | T 30 E 8 T(1029)843 |
| for happy dreams. The gap is emptied of the toys of | T 30 E 8 T(1029)843 |
| fear, and then its unreality is plain. Dreams are for nothing | T 30 E 8 T(1029)843 |
| he could ever want. He is DELIVERED from illusions by his | T 30 E 8 T(1029)843 |
| but restored to what he IS. What could Gods plan | T 30 E 8 T(1029)843 |
| 1. The real world is the state of mind in | T 30 F 1 T(1030)844 |
| ONLY purpose of the world is seen to be forgiveness. Fear | T 30 F 1 T(1030)844 |
| seen to be forgiveness. Fear is NOT its goal, and the | T 30 F 1 T(1030)844 |
| aim. The VALUE of forgiveness is perceived, and TAKES THE PLACE | T 30 F 1 T(1030)844 |
| dream of fear. Instead, there is a wish to understand all | T 30 F 1 T(1030)844 |
| they really are. And it is recognized that all things must | T 30 F 1 T(1030)844 |
| and THEN understood. Here, it is thought that understanding is ACQUIRED | T 30 F 1 T(1030)844 |
| it is thought that understanding is ACQUIRED by attack. There it | T 30 F 1 T(1030)844 |
| ACQUIRED by attack. There it is clear that BY attack is | T 30 F 1 T(1030)844 |
| is clear that BY attack is understanding LOST. T 30 | T 30 F 1 T(1030)844 |
| of pursuing guilt as GOAL is fully recognized. And idols are | T 30 F 2 T(1030)844 |
| not wanted there, for guilt is recognized as the sole cause | T 30 F 2 T(1030)844 |
| pain in any form. No-one is tempted by its vain appeal | T 30 F 2 T(1030)844 |
| hope, because its only purpose is to BE a place where | T 30 F 2 T(1030)844 |
| the purpose of the world is one which all must SHARE | T 30 F 2 T(1030)844 |
| F 3. Not yet is Heaven quite remembered, for the | T 30 F 3 T(1030)844 |
| forgiveness still remains. Yet everyone is certain he will go BEYOND | T 30 F 3 T(1030)844 |
| he but remains until it is made perfect in himself. He | T 30 F 3 T(1030)844 |
| has dropped away, because he is united in his purpose with | T 30 F 3 T(1030)844 |
| his purpose with HIMSELF. There is a hope of happiness in | T 30 F 3 T(1030)844 |
| feet still touching earth. Yet is he glad to wait til | T 30 F 3 T(1030)844 |
| to wait til every hand is joined, and every heart made | T 30 F 3 T(1030)844 |
| go with him. For thus is HE made ready for the | T 30 F 3 T(1030)844 |
| for the step in which is all forgiveness left behind. | T 30 F 3 T(1030)844 |
| 4. The final step is Gods, because it is | T 30 F 4 T(1031)845 |
| is Gods, because it is but God Who could create | T 30 F 4 T(1031)845 |
| can be. For understanding this is Heaven itself. Even the real | T 30 F 4 T(1031)845 |
| creation and eternity. But fear is gone, because its purpose is | T 30 F 4 T(1031)845 |
| is gone, because its purpose is forgiveness, NOT idolatry. And so | T 30 F 4 T(1031)845 |
| forgiveness, NOT idolatry. And so is Heavens Son prepared to | T 30 F 4 T(1031)845 |
| short of this, for this is Gods Own Purpose; ONLY | T 30 F 4 T(1031)845 |
| 5. The real world is a state in which the | T 30 F 5 T(1031)845 |
| purpose, and as meaningless. Thus is the real worlds purpose | T 30 F 5 T(1031)845 |
| His Son AGAIN, that what is his be given BACK to | T 30 F 5 T(1031)845 |
| hold. The face of Christ is looked upon BEFORE the Father | T 30 F 6 T(1031)845 |
| looked upon BEFORE the Father is remembered. For He MUST be | T 30 F 6 T(1031)845 |
| the Love of God. Yet is the love of Christ accepted | T 30 F 6 T(1031)845 |
| One. How light and easy is the step across the narrow | T 30 F 6 T(1031)845 |
| 7. Within your hand is everything you need to walk | T 30 F 7 T(1032)846 |
| Him. His gratitude to you is past your understanding, for you | T 30 F 7 T(1032)846 |
| s house. An ancient hate is passing from the world, and | T 30 F 7 T(1032)846 |
| longer, for what lies ahead is all you EVER wanted in | T 30 F 7 T(1032)846 |
| Joy HAS no cost. It is your sacred right. And what | T 30 F 8 T(1032)846 |
| And what you pay for is NOT happiness. Be speeded on | T 30 F 8 T(1032)846 |
| free to learn their will is one. And thus the Will | T 30 F 9 T(1032)846 |
| forget for long that It is but their own. | T 30 F 9 T(1032)846 |
| 30 G 1. Anger is NEVER justified. Attack has NO | T 30 G 1 T(1033)847 |
| Attack has NO foundation. It is here escape from fear begins | T 30 G 1 T(1033)847 |
| will be made complete. Here is the real world given in | T 30 G 1 T(1033)847 |
| dreams of terror. For it is on this forgiveness rests, AND | T 30 G 1 T(1033)847 |
| on this forgiveness rests, AND IS BUT NATURAL. You are NOT | T 30 G 1 T(1033)847 |
| to offer pardon where attack is due, and WOULD be justified | T 30 G 1 T(1033)847 |
| a sin by overlooking what is REALLY there. THIS IS NOT | T 30 G 1 T(1033)847 |
| what is REALLY there. THIS IS NOT PARDON. For it would | T 30 G 1 T(1033)847 |
| responding in a way which is NOT justified, your PARDON will | T 30 G 1 T(1033)847 |
| HAS been made. And thus is pardon inappropriate, by being granted | T 30 G 1 T(1033)847 |
| inappropriate, by being granted where is it NOT due. T | T 30 G 1 T(1033)847 |
| 30 G 2. Pardon is ALWAYS justified. It has a | T 30 G 2 T(1033)847 |
| which are inappropriate to what is real. Instead, it merely asks | T 30 G 2 T(1033)847 |
| you respond appropriately to what is NOT real, by not perceiving | T 30 G 2 T(1033)847 |
| thus calls for help. Forgiveness is the ONLY sane response. It | T 30 G 2 T(1033)847 |
| G 3. This understanding is the ONLY change that lets | T 30 G 3 T(1033)847 |
| Fear cannot ARISE unless attack is justified. And if it HAD | T 30 G 3 T(1033)847 |
| have none. The real world is achieved when you perceive the | T 30 G 3 T(1033)847 |
| perceive the basis of FORGIVENESS is quite real and fully justified | T 30 G 3 T(1033)847 |
| you would forgive. Unjustified forgiveness IS attack. And this is all | T 30 G 3 T(1033)847 |
| forgiveness IS attack. And this is all the world can ever | T 30 G 3 T(1033)847 |
| 30 G 4. This is the false forgiveness which the | T 30 G 4 T(1034)848 |
| sin alive. And recognizing God is just, it seems impossible His | T 30 G 4 T(1034)848 |
| pardon COULD be real. Thus is the fear of God the | T 30 G 4 T(1034)848 |
| fear of God. But he is SAVED from this dilemma if | T 30 G 4 T(1034)848 |
| pardon, you have learned forgiveness is YOUR right, as much as | T 30 G 4 T(1034)848 |
| does not merit. For it is the truth that you CAN | T 30 G 4 T(1034)848 |
| strength to OVERLOOK illusions. This is how you learn that you | T 30 G 5 T(1035)849 |
| would be an error that is MORE than a mistake; a | T 30 G 5 T(1035)849 |
| 30 G 6. There is no surer proof idolatry is | T 30 G 6 T(1035)849 |
| is no surer proof idolatry is what you wish than a | T 30 G 6 T(1035)849 |
| an image of yourself that is not whole, and will remain | T 30 G 7 T(1035)849 |
| to see him as he is. And do not keep a | T 30 G 8 T(1036)850 |
| he be healed. To heal is to make whole. And what | T 30 G 8 T(1036)850 |
| to make whole. And what is whole can have no missing | T 30 G 8 T(1036)850 |
| to heal. Gods Son is perfect, or he cannot be | T 30 G 8 T(1036)850 |
| and ALL its consequence. There IS no way to think of | T 30 G 8 T(1036)850 |
| 30 G 9. Here is the joyful statement that there | T 30 G 9 T(1036)850 |
| make illusions real. And what is this, except a simple statement | T 30 G 9 T(1036)850 |
| the truth in him. It is NOT difficult to overlook mistakes | T 30 G 9 T(1036)850 |
| and a sign of death. Is THIS your savior? Is his | T 30 G 9 T(1036)850 |
| death. Is THIS your savior? Is his Father WRONG about His | T 30 G 9 T(1036)850 |
| meaning changes constantly, and yet is true. The Holy Spirit looks | T 30 H 1 T(1037)851 |
| be OPEN to interpretation which is different every time you think | T 30 H 1 T(1037)851 |
| have no meaning in themselves is DEMONSTRATED by the ease with | T 30 H 2 T(1037)851 |
| but different purposes, and this is ALL the meaning that they | T 30 H 3 T(1037)851 |
| stability of meaning ANYWHERE. Fear is a judgment NEVER justified. Its | T 30 H 3 T(1037)851 |
| 4. A common purpose is the ONLY means whereby perception | T 30 H 4 T(1038)852 |
| here. In this shared purpose is one meaning shared by everyone | T 30 H 4 T(1038)852 |
| 5. In SINGLE purpose is the end of all ideas | T 30 H 5 T(1038)852 |
| from this idea. And it IS this idea of different goals | T 30 H 5 T(1038)852 |
| understand, the sacrifice of meaning is undone. T 30 H | T 30 H 5 T(1038)852 |
| HAVE no meaning. For there is no light by which they | T 30 H 6 T(1038)852 |
| any thought of loss, there IS no meaning. No-one has agreed | T 30 H 6 T(1038)852 |
| on what it means. It is a part of a distorted | T 30 H 6 T(1038)852 |
| must be forever unintelligible. This is NOT communication. Your dark dreams | T 30 H 6 T(1038)852 |
| you will believe the world is an uncertain place, in which | T 30 H 7 T(1039)853 |
| in danger and uncertainty. It is but your INTERPRETATIONS which are | T 30 H 7 T(1039)853 |
| what you really are. This is a state so seemingly unsafe | T 30 H 7 T(1039)853 |
| BUT CAN BE CHANGED. Reality is changeless. It does not deceive | T 30 I 1 T(1040)854 |
| think it real again. Reality is thus reduced to form, and | T 30 I 1 T(1040)854 |
| and CAPABLE of change. Reality is changeless. It is this that | T 30 I 1 T(1040)854 |
| change. Reality is changeless. It is this that MAKES it real | T 30 I 1 T(1040)854 |
| It CANNOT change. The miracle is means to demonstrate that ALL | T 30 I 1 T(1040)854 |
| appearance and deception both. It is obscured by changing views of | T 30 I 2 T(1040)854 |
| of all kinds. The miracle is proof he is not bound | T 30 I 2 T(1040)854 |
| The miracle is proof he is not bound by loss or | T 30 I 2 T(1040)854 |
| from his reality. For that is changeless, and has no effects | T 30 I 2 T(1040)854 |
| 30 I 3. What is temptation but a wish to | T 30 I 3 T(1040)854 |
| reality be so. But it IS an assertion that some FORMS | T 30 I 3 T(1040)854 |
| to have reality. Temptation, then, is nothing more than this; - | T 30 I 3 T(1040)854 |
| ESTABLISHED LIMITS. What you ask IS given you, but not of | T 30 I 3 T(1040)854 |
| 30 I 4. Reality is changeless. Miracles but show what | T 30 I 4 T(1041)855 |
| BETWEEN reality and your awareness is unreal, and does not interfere | T 30 I 4 T(1041)855 |
| BEYOND the hope of change is that the miracle cannot come | T 30 I 4 T(1041)855 |
| to heal all dreams. There is no miracle you cannot have | T 30 I 4 T(1041)855 |
| you DESIRE healing. But there is no miracle that CAN be | T 30 I 4 T(1041)855 |
| Gods Son. When he is tempted, he DENIES reality. And | T 30 I 4 T(1041)855 |
| I 5. BECAUSE reality is changeless is a miracle already | T 30 I 5 T(1041)855 |
| BECAUSE reality is changeless is a miracle already there to | T 30 I 5 T(1041)855 |
| whole. The Christ in him is perfect. Is it this that | T 30 I 5 T(1041)855 |
| Christ in him is perfect. Is it this that you would | T 30 I 5 T(1041)855 |
| are like Him, for He is the changeless in your brother | T 30 I 5 T(1041)855 |
| upon, when you decide there is not one appearance you would | T 30 I 6 T(1041)855 |
| of what your brother really IS. Let no temptation to prefer | T 30 I 6 T(1041)855 |
| a dream of what he is. But do not give it | T 30 I 6 T(1041)855 |
| your sight of him. There is no false appearance but will | T 30 I 6 T(1041)855 |
| request a miracle instead. There is no pain from which he | T 30 I 6 T(1041)855 |
| no pain from which he is not free, if you would | T 30 I 6 T(1041)855 |
| him be but what he is. Why should you fear to | T 30 I 6 T(1041)855 |
| what you see. As he is healed are YOU made free | T 30 I 6 T(1041)855 |
| of guilt, and his appearance IS your own to you. | T 30 I 6 T(1041)855 |
| A 1. How simple is salvation! All it says is | T 31 A 1 T(1042)856 |
| is salvation! All it says is what was never true is | T 31 A 1 T(1042)856 |
| is what was never true is not true now, and never | T 31 A 1 T(1042)856 |
| have no effects. And that is all. Can this BE hard | T 31 A 1 T(1042)856 |
| easy lesson difficult. How hard is it to see that what | T 31 A 1 T(1042)856 |
| it to see that what is false can not be true | T 31 A 1 T(1042)856 |
| not be true, and what is true can not be false | T 31 A 1 T(1042)856 |
| 31 A 2. There IS a reason. But confuse it | T 31 A 2 T(1042)856 |
| somehow you believe that what is TOTALLY confused is easier to | T 31 A 2 T(1042)856 |
| that what is TOTALLY confused is easier to learn and understand | T 31 A 2 T(1042)856 |
| What you have taught yourselves is such a giant learning feat | T 31 A 2 T(1042)856 |
| a giant learning feat it is indeed incredible. But you accomplished | T 31 A 2 T(1042)856 |
| of your learning skill. There is no greater power in the | T 31 A 3 T(1042)856 |
| For your power to learn is strong enough to teach you | T 31 A 3 T(1042)856 |
| teach you that your will is NOT your own; your thoughts | T 31 A 3 T(1042)856 |
| yourselves the Son of God is guilty, say not that you | T 31 A 4 T(1043)857 |
| 31 A 5. Learning is an ability you made, and | T 31 A 5 T(1043)857 |
| and too opposed to what is REALLY true. Yet you WILL | T 31 A 5 T(1043)857 |
| learn them, for their learning is the ONLY purpose for your | T 31 A 5 T(1043)857 |
| from your Self to you. Is this a LITTLE Voice, so | T 31 A 6 T(1043)857 |
| the power of His Will is in the Voice That speaks | T 31 A 6 T(1043)857 |
| will you learn? Which outcome is inevitable, sure as God, and | T 31 A 6 T(1043)857 |
| lesson that Gods Son is guilty is the world you | T 31 A 7 T(1044)858 |
| Gods Son is guilty is the world you see. It | T 31 A 7 T(1044)858 |
| the world you see. It IS a world of terror and | T 31 A 7 T(1044)858 |
| of terror and despair. Nor IS there hope of happiness in | T 31 A 7 T(1044)858 |
| of happiness in it. There IS no plan for safety you | T 31 A 7 T(1044)858 |
| that ever will succeed. There IS no joy that you can | T 31 A 7 T(1044)858 |
| hope to find. But this is NOT the only outcome which | T 31 A 7 T(1044)858 |
| reflects the Love of God is stronger still. And you WILL | T 31 A 7 T(1044)858 |
| WILL learn Gods Son is innocent, and see ANOTHER world | T 31 A 7 T(1044)858 |
| lesson that Gods Son is guiltless is a world in | T 31 A 8 T(1044)858 |
| Gods Son is guiltless is a world in which there | T 31 A 8 T(1044)858 |
| a world in which there is no fear, and everything is | T 31 A 8 T(1044)858 |
| is no fear, and everything is lit with hope, and sparkles | T 31 A 8 T(1044)858 |
| s creation to the whole is heard throughout the world this | T 31 A 9 T(1044)858 |
| this second lesson brings. There is no living thing which does | T 31 A 9 T(1044)858 |
| call unheard. Without your answer is it left to die, as | T 31 A 9 T(1044)858 |
| left to die, as it is saved from death when you | T 31 A 9 T(1044)858 |
| life, and understood that it is but your own. The Christ | T 31 A 9 T(1044)858 |
| But ONLY if His Son is innocent can He BE Love | T 31 A 9 T(1044)858 |
| has forgotten what he really is. --- Manuscript | T 31 A 9 T(1044)858 |
| the lesson that His Son is guilty as Gods Love | T 31 A 10 T(1045)859 |
| know in Him that God is Love. T 31 A | T 31 A 10 T(1045)859 |
| 31 A 11. What is temptation but a wish to | T 31 A 11 T(1045)859 |
| you do not want? It is the RECOGNITION that it is | T 31 A 11 T(1045)859 |
| is the RECOGNITION that it is a state of mind UNWANTED | T 31 A 11 T(1045)859 |
| the means whereby the choice is reassessed; another outcome seen to | T 31 A 11 T(1045)859 |
| and behold! - your answer is the proof of what you | T 31 A 11 T(1045)859 |
| what you learned. Its outcome is the world you look upon | T 31 A 11 T(1045)859 |
| mean, and what their purpose is. Let us remember not our | T 31 A 12 T(1046)860 |
| ideas of what the world is for. We do not know | T 31 A 12 T(1046)860 |
| learn of him anew. Now is he born again to you | T 31 A 12 T(1046)860 |
| and you with him. Now is he free to live, as | T 31 A 12 T(1046)860 |
| 1. An ancient lesson is not overcome by the OPPOSING | T 31 B 1 T(1046)860 |
| the new and old. It is not VANQUISHED that the truth | T 31 B 1 T(1046)860 |
| to truths appeal. There is no battle which must be | T 31 B 1 T(1046)860 |
| bringing in the new. There IS an ancient battle being waged | T 31 B 1 T(1046)860 |
| in its relinquishment. The first is a decision which YOU make | T 31 B 1 T(1046)860 |
| make. But afterwards, the truth is GIVEN you. T 31 | T 31 B 1 T(1046)860 |
| must decide on anything. NEITHER is true. Nor ARE they different | T 31 B 2 T(1046)860 |
| to the ONE Alternative that IS a different choice. But not | T 31 B 2 T(1046)860 |
| What YOU would choose between is NOT a choice, and gives | T 31 B 2 T(1046)860 |
| gives but the ILLUSION it is free, for it will have | T 31 B 2 T(1046)860 |
| ONE outcome either way. Thus is it really not a choice | T 31 B 2 T(1046)860 |
| Perhaps you think that it is murder justified at last. You | T 31 B 3 T(1047)861 |
| role of leadership. And this is what you made your brother | T 31 B 3 T(1047)861 |
| think that this his purpose IS. Unless he serves it, he | T 31 B 3 T(1047)861 |
| you want of him? Herein is life as easily as death | T 31 B 4 T(1047)861 |
| to you. Between these two IS choice, because from them there | T 31 B 4 T(1047)861 |
| choice, because from them there IS a different outcome. If he | T 31 B 4 T(1047)861 |
| for forgiveness and for help, is NOT the same in outcome | T 31 B 4 T(1047)861 |
| him, and in your answer is salvation found. T 31 | T 31 B 4 T(1047)861 |
| voice you hear in him is but your own. What does | T 31 B 5 T(1047)861 |
| And listen well. For he is asking what will come to | T 31 B 5 T(1047)861 |
| that I give my brother is What I am asking for | T 31 B 5 T(1047)861 |
| what I learn Of him is what I learn about myself | T 31 B 5 T(1047)861 |
| on the selfsame road. He is like us, as near or | T 31 B 5 T(1047)861 |
| by your side. BECAUSE he is your equal in Gods | T 31 B 6 T(1048)862 |
| he holds of what HE is, and of what YOU must | T 31 B 8 T(1048)862 |
| what YOU must be. He is afraid to walk with you | T 31 B 8 T(1048)862 |
| the journeys goal which is but to decide to walk | T 31 B 8 T(1048)862 |
| leads nor follows. Thus it is a way you go together | T 31 B 8 T(1048)862 |
| alone. And in THIS choice is learnings outcome changed, for | T 31 B 8 T(1048)862 |
| of who your great Companion is and what he SHOULD be | T 31 B 9 T(1049)863 |
| you will perceive his purpose is the same as yours. He | T 31 B 9 T(1049)863 |
| FORM in him, but it is NOT the form you answer | T 31 B 9 T(1049)863 |
| same as yours, as he is like yourself. Together is your | T 31 B 9 T(1049)863 |
| he is like yourself. Together is your joint inheritance remembered and | T 31 B 9 T(1049)863 |
| by you both. Alone it is denied to both of you | T 31 B 9 T(1049)863 |
| T 31 B 10. Is it not clear that while | T 31 B 10 T(1049)863 |
| no-one by your side? This is the road to nowhere, for | T 31 B 10 T(1049)863 |
| you go. And so there IS confusion, and a sense of | T 31 B 10 T(1049)863 |
| appearances of what the journey is, and how it must be | T 31 B 10 T(1049)863 |
| made. For next to you is One Who holds the light | T 31 B 10 T(1049)863 |
| you, so that every step is made in certainty and sureness | T 31 B 10 T(1049)863 |
| result in DIFFERENT outcomes, there is first one thing that must | T 31 C 1 T(1050)864 |
| learn it well, for it is here delay of happiness is | T 31 C 1 T(1050)864 |
| is here delay of happiness is shortened by a span of | T 31 C 1 T(1050)864 |
| for what it does. It is not seen to be a | T 31 C 3 T(1050)864 |
| 31 C 4. Yet is the BODY prisoner, and NOT | T 31 C 4 T(1051)865 |
| and dies, because that mind is sick within ITSELF. Learning is | T 31 C 4 T(1051)865 |
| is sick within ITSELF. Learning is all that causes change. And | T 31 C 4 T(1051)865 |
| it CAN learn, and there is ALL change made. T | T 31 C 4 T(1051)865 |
| The mind that thinks it is a sin has but ONE | T 31 C 5 T(1051)865 |
| sin must kill. In death is sin preserved, and those who | T 31 C 5 T(1051)865 |
| For God has said there IS no sacrifice that can be | T 31 C 6 T(1051)865 |
| that can be asked; there IS no sacrifice that can be | T 31 C 6 T(1051)865 |
| 31 D 1. There is a tendency to think the | T 31 D 1 T(1052)866 |
| from problems that its purpose is to keep. Why should this | T 31 D 1 T(1052)866 |
| should this be? Because it is a place where choice among | T 31 D 1 T(1052)866 |
| to death, a little time is given you to use for | T 31 D 1 T(1052)866 |
| D 2. Real choice is no illusion. But the world | T 31 D 2 T(1052)866 |
| disappointment, nothingness and death. There IS no choice in its alternatives | T 31 D 2 T(1052)866 |
| but one end. And each is but the means to GAIN | T 31 D 2 T(1052)866 |
| GAIN that end, for it is here that all its roads | T 31 D 2 T(1052)866 |
| seem to go. Their end is certain, for there is no | T 31 D 2 T(1052)866 |
| end is certain, for there is no choice among them. All | T 31 D 2 T(1052)866 |
| felt at once. The choice is not WHAT will the ending | T 31 D 2 T(1052)866 |
| 31 D 3. There IS no choice where every end | T 31 D 3 T(1052)866 |
| no choice where every end is sure. Perhaps you would prefer | T 31 D 3 T(1052)866 |
| and go BEYOND it. It is true indeed there is no | T 31 D 3 T(1052)866 |
| It is true indeed there is no choice at all within | T 31 D 3 T(1052)866 |
| within the world. But this is NOT the lesson in itself | T 31 D 3 T(1052)866 |
| come to understand what it is FOR. --- | T 31 D 3 T(1052)866 |
| not yet perceive what it is for? Its purpose is the | T 31 D 4 T(1053)867 |
| it is for? Its purpose is the ANSWER to the search | T 31 D 4 T(1053)867 |
| undertake who still believe there is another answer to be found | T 31 D 4 T(1053)867 |
| Learn now, WITHOUT despair, there is no hope of answers in | T 31 D 4 T(1053)867 |
| not judge the lesson which is but BEGUN with this. Seek | T 31 D 4 T(1053)867 |
| look for hope where there is none. Make fast your learning | T 31 D 4 T(1053)867 |
| you have learned to what is yet to learn. For from | T 31 D 4 T(1053)867 |
| he understood their real futility? Is it not needful that he | T 31 D 5 T(1053)867 |
| sees a choice where there is none, what power of decision | T 31 D 5 T(1053)867 |
| what its form may be, is the beginning of acceptance that | T 31 D 5 T(1053)867 |
| beginning of acceptance that there is a REAL alternative instead. To | T 31 D 5 T(1053)867 |
| To fight AGAINST this step is to defeat your purpose here | T 31 D 5 T(1053)867 |
| DIFFERENT pathways in the world is but the search for different | T 31 D 6 T(1053)867 |
| reached. Think not that happiness is EVER found by following a | T 31 D 6 T(1053)867 |
| be difficult to understand, then IS this course impossible to learn | T 31 D 6 T(1053)867 |
| only then. For otherwise, it is a simple teaching in the | T 31 D 6 T(1053)867 |
| 31 D 7. There IS a choice which you have | T 31 D 7 T(1054)868 |
| real alternatives. UNTIL that point is reached you HAVE no choice | T 31 D 7 T(1054)868 |
| choosing different forms of what is still the SAME illusion and | T 31 D 7 T(1054)868 |
| lose, and what you lose is what is given him. How | T 31 D 7 T(1054)868 |
| what you lose is what is given him. How utterly OPPOSED | T 31 D 7 T(1054)868 |
| How utterly OPPOSED to truth is this, when what the lesson | T 31 D 7 T(1054)868 |
| what the lessons purpose is to teach that what your | T 31 D 7 T(1054)868 |
| lost, and what he gains is what is given YOU. | T 31 D 7 T(1054)868 |
| what he gains is what is given YOU. T 31 | T 31 D 7 T(1054)868 |
| Him, nor any worldly goal is one with His. What road | T 31 D 8 T(1054)868 |
| 31 D 9. There IS no road that leads away | T 31 D 9 T(1054)868 |
| How foolish and insane it is to think that there COULD | T 31 D 9 T(1054)868 |
| what you are. For God IS merciful, and did not let | T 31 D 9 T(1054)868 |
| abandon Him. For what He is be thankful, for in that | T 31 D 9 T(1054)868 |
| be thankful, for in that is YOUR escape from madness and | T 31 D 9 T(1054)868 |
| death. Nowhere but where He is can YOU be found. There | T 31 D 9 T(1054)868 |
| can YOU be found. There IS no path that does not | T 31 D 9 T(1054)868 |
| The learning of the world is built upon a concept of | T 31 E 1 T(1055)869 |
| well. For this an image is that suits a world of | T 31 E 1 T(1055)869 |
| home, where what it sees is one with it. The building | T 31 E 1 T(1055)869 |
| a concept of the self is what the learning of the | T 31 E 1 T(1055)869 |
| the learning of the world is FOR. This is its purpose | T 31 E 1 T(1055)869 |
| the world is FOR. This is its purpose; that you come | T 31 E 1 T(1055)869 |
| A concept of the self is made by YOU. It bears | T 31 E 1 T(1055)869 |
| to yourself at all. It is an idol, made to take | T 31 E 1 T(1055)869 |
| self the world would teach is not the thing that it | T 31 E 2 T(1055)869 |
| appears to be. For it is made to serve two purposes | T 31 E 2 T(1055)869 |
| the aspect acted ON. It is this face that smiles and | T 31 E 2 T(1055)869 |
| solace. It believes that it is good, within an evil world | T 31 E 2 T(1055)869 |
| grow angry, for the world is wicked, and unable to provide | T 31 E 2 T(1055)869 |
| deserves. And so this face is often wet with tears, at | T 31 E 2 T(1055)869 |
| tolerate attack in self-defense, for is it not a well-known fact | T 31 E 3 T(1055)869 |
| want to see. Yet it is here the learning of the | T 31 E 3 T(1055)869 |
| set its sights. For it is here the worlds reality | T 31 E 3 T(1055)869 |
| here the worlds reality is set, to see to it | T 31 E 3 T(1055)869 |
| the face of innocence there is a lesson that the concept | T 31 E 4 T(1056)870 |
| was made to teach. It is a lesson in a terrible | T 31 E 4 T(1056)870 |
| 31 E 5. Here is the central lesson that ensures | T 31 E 5 T(1056)870 |
| lesson that ensures your brother is condemned eternally. For what YOU | T 31 E 5 T(1056)870 |
| become his sin. For this is no forgiveness possible. No longer | T 31 E 5 T(1056)870 |
| you as well, but this is kept still deeper in the | T 31 E 5 T(1056)870 |
| made. Not one of them is true, and many come from | T 31 E 6 T(1056)870 |
| distortions born of fear. What is a concept but a thought | T 31 E 6 T(1056)870 |
| used to demonstrate the world is real. For all of them | T 31 E 6 T(1056)870 |
| A concept of the self is meaningless, for no-one here can | T 31 E 7 T(1057)871 |
| here can see what it is for, and therefore cannot picture | T 31 E 7 T(1057)871 |
| therefore cannot picture what it IS. Yet is all learning that | T 31 E 7 T(1057)871 |
| picture what it IS. Yet is all learning that the world | T 31 E 7 T(1057)871 |
| if ANY peace of mind is to be given you. Nor | T 31 E 7 T(1057)871 |
| times, and some distress, there is no shattering of what was | T 31 E 8 T(1057)871 |
| consider, then, what proof there is that you are what your | T 31 E 8 T(1057)871 |
| not yet perceive that this is what you think, you surely | T 31 E 8 T(1057)871 |
| face of innocence to you? Is this YOUR contribution? Who is | T 31 E 9 T(1057)871 |
| Is this YOUR contribution? Who is, then, the you who made | T 31 E 9 T(1057)871 |
| who made it? And who is deceived by all your goodness | T 31 E 9 T(1057)871 |
| the world be evil, there is still no need to hide | T 31 E 9 T(1057)871 |
| YOU are made of. Who is there to see? And what | T 31 E 9 T(1057)871 |
| to see? And what but is attacked could NEED defense? | T 31 E 9 T(1057)871 |
| must be kept in darkness is that, in the light, the | T 31 E 10 T(1058)872 |
| would not think it true is YOU. And what would happen | T 31 E 10 T(1058)872 |
| of the self from what is wholly passive, and at least | T 31 E 11 T(1058)872 |
| must have entered in. There is some understanding that you chose | T 31 E 11 T(1058)872 |
| the second from the first is that you somehow entered in | T 31 E 12 T(1058)872 |
| YOUR decision. But this gain is paid in almost equal loss | T 31 E 12 T(1058)872 |
| guilt for what your BROTHER is. And you must SHARE his | T 31 E 12 T(1058)872 |
| was made, and what it is. And vaguely does the concept | T 31 E 13 T(1059)873 |
| To see a guilty world is but the sign your learning | T 31 E 14 T(1059)873 |
| you look upon, and NOTHING is outside of this perception. If | T 31 E 14 T(1059)873 |
| as your perception of yourself is changed. There will be some | T 31 E 15 T(1059)873 |
| some confusion every time there is a shift, but be you | T 31 E 15 T(1059)873 |
| the learning of the world is loosening its grasp upon your | T 31 E 15 T(1059)873 |
| 31 E 16. It is to this unsealed and open | T 31 E 16 T(1060)874 |
| self have been laid by is truth revealed exactly as it | T 31 E 16 T(1060)874 |
| truth revealed exactly as it is. When every concept has been | T 31 E 16 T(1060)874 |
| would stand the light, then is the truth left free to | T 31 E 16 T(1060)874 |
| and free of guilt. There is no statement that the world | T 31 E 16 T(1060)874 |
| no statement that the world is more afraid to hear than | T 31 E 16 T(1060)874 |
| myself. Yet in this learning is salvation born. And what you | T 31 E 16 T(1060)874 |
| or recognize the Spirit. There is no compromise between the two | T 31 F 1 T(1061)875 |
| between the two. If one is real the other must be | T 31 F 1 T(1061)875 |
| must be false, for what is real denies its opposite. There | T 31 F 1 T(1061)875 |
| real denies its opposite. There is no choice in vision but | T 31 F 1 T(1061)875 |
| all you see, and think is real, and hold as true | T 31 F 1 T(1061)875 |
| 31 F 2. Salvation is undoing. If you choose to | T 31 F 2 T(1061)875 |
| disappears in death. That one is doomed to suffering and loss | T 31 F 2 T(1061)875 |
| suffering and loss. And no-one is exactly as he was an | T 31 F 2 T(1061)875 |
| be the same as he is now an instant hence. Who | T 31 F 2 T(1061)875 |
| trust where so much change is seen, for who is worthy | T 31 F 2 T(1061)875 |
| change is seen, for who is worthy if he be but | T 31 F 2 T(1061)875 |
| he be but dust? Salvation is undoing of all this. And | T 31 F 2 T(1061)875 |
| world APART from it. It is your world salvation will undo | T 31 F 3 T(1061)875 |
| gone. The veil of ignorance is drawn across the evil and | T 31 F 3 T(1061)875 |
| 31 F 4. How is this done? It is not | T 31 F 4 T(1062)876 |
| How is this done? It is not done at all. What | T 31 F 4 T(1062)876 |
| Heaven as on earth this is forever true. It matters not | T 31 F 4 T(1062)876 |
| will be done. And it IS done to you accordingly. | T 31 F 4 T(1062)876 |
| YOU invulnerable? Then the world is harmless in your sight. Do | T 31 F 5 T(1062)876 |
| sight. Do YOU forgive? Then is the world forgiving, for you | T 31 F 5 T(1062)876 |
| Are YOU a body? So is all the world perceived as | T 31 F 6 T(1062)876 |
| upon you? So the world is seen as stable, fully worthy | T 31 F 6 T(1062)876 |
| feared but only loved. Who is unwelcome to the kind in | T 31 F 6 T(1062)876 |
| 31 G 1. Learning is change. Salvation does not seek | T 31 G 1 T(1063)877 |
| perception lasts. And changing concepts IS salvations task. For it | T 31 G 1 T(1063)877 |
| then your concept of yourself IS wholly changed. T 31 | T 31 G 2 T(1063)877 |
| gave your trust to what is good in him, you gave | T 31 G 3 T(1063)877 |
| In terms of concepts, it is thus you see him MORE | T 31 G 3 T(1063)877 |
| a body, for the good is NEVER what the body seems | T 31 G 3 T(1063)877 |
| And in His sight there IS another world. You live in | T 31 G 4 T(1064)878 |
| never jointly held. The contrast is far greater than you think | T 31 G 4 T(1064)878 |
| And all this shift requires is that you be WILLING that | T 31 G 5 T(1064)878 |
| occur. No more than this is asked. On its behalf, remember | T 31 G 5 T(1064)878 |
| one whose need for it is just the same as yours | T 31 G 5 T(1064)878 |
| nothing with clarity. The light is kept from everything you see | T 31 G 7 T(1065)879 |
| fear. And what you see is hell, for fear IS hell | T 31 G 7 T(1065)879 |
| see is hell, for fear IS hell. All that is given | T 31 G 7 T(1065)879 |
| fear IS hell. All that is given you is for release | T 31 G 7 T(1065)879 |
| All that is given you is for release; the sight, the | T 31 G 7 T(1065)879 |
| of himself in him. Thus is the CONCEPT of himself laid | T 31 G 8 T(1065)879 |
| beholds this One. For there is light where darkness was before | T 31 G 8 T(1065)879 |
| before, and now the veil is lifted from his sight. | T 31 G 8 T(1065)879 |
| just ONE error; that there is a space between you and | T 31 G 9 T(1065)879 |
| him. The sword of judgment is the weapon which you give | T 31 G 9 T(1065)879 |
| another view of what HE is, and thus what YOU must | T 31 G 9 T(1065)879 |
| 31 G 10. What is temptation but the WISH to | T 31 G 10 T(1066)880 |
| HAS saved himself, and thus IS he a savior to the | T 31 G 10 T(1066)880 |
| savior would be one who is but partly saved. The holy | T 31 G 10 T(1066)880 |
| apart from yours? For holiness is seen through holy eyes that | T 31 G 11 T(1066)880 |
| they expect of him. This is the saviors vision; that | T 31 G 11 T(1066)880 |
| see it as it really is. T 31 G 12 | T 31 G 11 T(1066)880 |
| that fathered it no longer is held dear. And while you | T 31 G 12 T(1066)880 |
| The saviors vision is as innocent of what your | T 31 G 13 T(1067)881 |
| innocent of what your brother is as it is free of | T 31 G 13 T(1067)881 |
| your brother is as it is free of any judgment made | T 31 G 13 T(1067)881 |
| this, it merely asks, What is the meaning of what I | T 31 G 13 T(1067)881 |
| of what I behold? Then is the Answer given, and the | T 31 G 13 T(1067)881 |
| temptation, then, remembering that it is but a wish, insane and | T 31 G 14 T(1068)882 |
| you would be instead. It is a thing of madness, pain | T 31 G 14 T(1068)882 |
| the dream of fear. THIS is temptation; nothing MORE than this | T 31 G 14 T(1068)882 |
| choose AGAINST? Consider what temptation is, and see the real alternatives | T 31 G 14 T(1068)882 |
| appears as many choices. There is hell or Heaven. And of | T 31 G 14 T(1068)882 |
| NEEDS the light, for it is dark indeed, and men despair | T 31 G 15 T(1068)882 |
| because the saviors vision is withheld, and what they see | T 31 G 15 T(1068)882 |
| withheld, and what they see is death. Their savior stands, unknowing | T 31 G 15 T(1068)882 |
| when you learn that it is YOU for whom He asks | T 31 G 15 T(1068)882 |
| release? And what BUT this is what this course would teach | T 31 G 15 T(1068)882 |
| teach? And what BUT this is there for you to learn | T 31 G 15 T(1068)882 |
| holy Son of God he is a body, born in what | T 31 G 1 T(1068)882 |
| he can do; its power is the only strength he has | T 31 G 1 T(1068)882 |
| He HAS come, and He IS asking this. | T 31 G 1 T(1068)882 |
| make the choice? How easily is this explained! You ALWAYS choose | T 31 G 2 T(1069)883 |
| you. And what you choose is what you think is real | T 31 G 2 T(1069)883 |
| choose is what you think is real. Simply by never using | T 31 G 2 T(1069)883 |
| Light of Christ in you is given charge of everything you | T 31 G 2 T(1069)883 |
| Face from you. His holiness is yours because He is the | T 31 G 3 T(1069)883 |
| holiness is yours because He is the ONLY power that is | T 31 G 3 T(1069)883 |
| is the ONLY power that is real in you. His strength | T 31 G 3 T(1069)883 |
| real in you. His strength is yours because He is the | T 31 G 3 T(1069)883 |
| strength is yours because He is the Self that God created | T 31 G 3 T(1069)883 |
| but see it as it is; another chance to choose again | T 31 G 4 T(1069)883 |
| hide the Face of Christ is powerless before His Majesty, and | T 31 G 4 T(1069)883 |
| God. And what they will is ONLY what He wills. | T 31 G 4 T(1069)883 |
| I AM His Son. Thus is Christs strength INVITED to | T 31 G 5 T(1070)884 |
| God created you, and so is every living thing you look | T 31 G 6 T(1070)884 |
| and as suffering and loss, is but temptation to perceive YOURSELF | T 31 G 6 T(1070)884 |
| see it, and believe it IS. T 31 H 7 | T 31 G 6 T(1070)884 |
| in constant fear. For it is given you to JOIN with | T 31 G 7 T(1070)884 |
| but your OWN release. There is no place for hell within | T 31 G 7 T(1070)884 |
| intense and so inclusive it is but a step from there | T 31 G 7 T(1070)884 |
| But this a vision is which you must SHARE with | T 31 G 8 T(1071)885 |
| not. To GIVE this gift is how to make it yours | T 31 G 8 T(1071)885 |
| again. And in this choice is everyone made free. I thank | T 31 G 9 T(1071)885 |
| Sons. My faith in them is Yours. I am as sure | T 31 G 9 T(1071)885 |
| and the end of hell is near. In joyous welcome is | T 31 G 10 T(1071)885 |
| is near. In joyous welcome is my hand outstretched to every | T 31 G 10 T(1071)885 |
| can You fail in what is but Your Will? I give | T 31 G 10 T(1071)885 |
| it remains. Not one illusion is accorded faith, and not one | T 31 G 11 T(1072)886 |
| Christ from anyone. Thy Will is done, complete and perfectly, and | T 31 G 11 T(1072)886 |
| foundation such as the text is necessary as a background to | W 1 IN1 1 W(1) |
| these exercises meaningful. Yet it is the exercises which will make | W 1 IN1 1 W(1) |
| mind can accomplish nothing. It is the purpose of these exercises | W 1 IN1 1 W(1) |
| to 365. The training period is one year. Do not undertake | W 1 IN1 2 W(1) |
| The purpose of these exercises is to train the mind to | W 1 IN1 3 W(1) |
| in the world. The workbook is divided into two sections, the | W 1 IN1 3 W(1) |
| the restoration of sight. It is recommended that each exercise be | W 1 IN1 3 W(1) |
| period of time. The purpose is to train the mind to | W 1 IN1 3 W(1) |
| understand that each of them is as applicable to one situation | W 1 IN1 3 W(1) |
| to one situation as it is to another. W 1 | W 1 IN1 3 W(1) |
| eyes open, since the aim is to learn how to see | W 1 IN1 4 W(1) |
| that should be followed throughout is to practice the exercises with | W 1 IN1 4 W(1) |
| the idea for the day is inapplicable. The aim | W 1 IN1 4 W(1) |
| of the exercises is to increase the application of | W 1 IN1 4 W(2) |
| only to use them. It is their use which will give | W 1 IN1 5 W(2) |
| them. Nothing more than this is required. - - - - | W 1 IN1 5 W(2) |
| which they are applied. That is the purpose of the exercise | W 1 L 3 W(3) |
| of the exercise. The statement is merely applied to anything you | W 1 L 3 W(3) |
| sure that nothing you see is specifically excluded. One thing is | W 1 L 3 W(3) |
| is specifically excluded. One thing is like another as far as | W 1 L 3 W(3) |
| the application of the idea is concerned. --- | W 1 L 3 W(3) |
| so that you include whatever is to either side. If possible | W 2 L 1 W(4) |
| applying the idea to anything is merely that your eyes have | W 2 L 2 W(4) |
| but be sure that nothing is specifically excluded. | W 2 L 2 W(4) |
| not exercises in judgment. Anything is suitable if you see it | W 3 L 1 W(5) |
| The point of the exercises is to help you clear your | W 3 L 2 W(5) |
| really understand about them. It is therefore essential that you keep | W 3 L 2 W(5) |
| the idea for the day is to be applied. For this | W 3 L 2 W(5) |
| For this purpose one thing is like another; equally suitable and | W 3 L 2 W(5) |
| called good or bad. This is why they do not mean | W 4 L 1 W(6) |
| s idea, the usual specificity is required. Do not be afraid | W 4 L 2 W(6) |
| 4 L 3. This is a major exercise, and will | W 4 L 3 W(6) |
| different form. The aim here is to train you in the | W 4 L 3 W(6) |
| meaningless from the meaningful. It is a first attempt in the | W 4 L 3 W(6) |
| and the meaningful within. It is also the beginning of training | W 4 L 3 W(6) |
| your mind to recognize what is the same and what is | W 4 L 3 W(6) |
| is the same and what is different. In using your thoughts | W 4 L 3 W(6) |
| does not mean anything. It is like the things I see | W 4 L 3 W(6) |
| recognize as harmful. This practice is useful, but is not a | W 4 L 4 W(7) |
| This practice is useful, but is not a substitute for the | W 4 L 4 W(7) |
| situation or event you think is causing you pain. Apply it | W 5 L 1 W(8) |
| specifically to whatever you believe is the cause of your upset | W 5 L 1 W(8) |
| be perceived as different. This is not true. However, until you | W 5 L 1 W(8) |
| to each of them separately is the first step in ultimately | W 5 L 1 W(8) |
| examine your mind for whatever is distressing you, regardless of how | W 5 L 3 W(8) |
| how little you think it is doing so. W 5 | W 5 L 3 W(8) |
| four times during the day is enough. --- | W 5 L 4 W(9) |
| because I see something that is not there. | W 6 L 0 W(10) |
| the preceding ones. Again, it is necessary to name both the | W 6 L 1 W(10) |
| because I see something that is not there. I am worried | W 6 L 1 W(10) |
| because I see something that is not there. W 6 | W 6 L 1 W(10) |
| 2. Todays idea is useful for application to anything | W 6 L 2 W(10) |
| L 1. This idea is particularly difficult to believe at | W 7 L 1 W(11) |
| believe at first. Yet it is the rationale for all of | W 7 L 1 W(11) |
| of the preceding ones. It is the reason why nothing that | W 7 L 1 W(11) |
| you see means anything. It is the reason why you have | W 7 L 1 W(11) |
| it has for you. It is the reason why you do | W 7 L 1 W(11) |
| understand anything you see. It is the reason why your thoughts | W 7 L 1 W(11) |
| the things you see. It is the reason why you are | W 7 L 1 W(11) |
| the reason you think. It is the reason why you are | W 7 L 1 W(11) |
| because you see something that is not there. W 7 | W 7 L 1 W(11) |
| change, because everything you believe is rooted in time, and depends | W 7 L 2 W(11) |
| ideas about it. Yet that is precisely why you need new | W 7 L 2 W(11) |
| time. This first time idea is not really so strange as | W 7 L 2 W(11) |
| no idea what this cup is except for your past learning | W 7 L 3 W(11) |
| Look about you. This is equally true of whatever you | W 7 L 4 W(11) |
| Lesson 8. My mind is preoccupied with past thoughts. | W 8 L 0 W(13) |
| L 1. This idea is, of course, the reason why | W 8 L 1 W(13) |
| s preoccupation with the past is the cause of the total | W 8 L 1 W(13) |
| cannot grasp the present, which is the only time there is | W 8 L 1 W(13) |
| is the only time there is. It therefore cannot understand time | W 8 L 1 W(13) |
| can hold about the past is that it is not here | W 8 L 2 W(13) |
| the past is that it is not here. To think about | W 8 L 2 W(13) |
| think about it at all is therefore to think about illusions | W 8 L 2 W(13) |
| few minds have realized what is actually entailed in picturing the | W 8 L 2 W(13) |
| anticipating the future. The mind is actually blank when it does | W 8 L 2 W(13) |
| it does this, because it is not really thinking about anything | W 8 L 2 W(13) |
| of the exercises for today is to begin to train your | W 8 L 3 W(13) |
| mind to recognize when it is not really thinking at all | W 8 L 3 W(13) |
| preoccupy your mind, the truth is blocked. Recognizing that your mind | W 8 L 3 W(13) |
| rather than believing that it is filled with real ideas, is | W 8 L 3 W(13) |
| is filled with real ideas, is the first step to opening | W 8 L 3 W(13) |
| done with eyes closed. This is because you actually cannot see | W 8 L 4 W(13) |
| cannot see anything, and it is easier to recognize that no | W 8 L 4 W(13) |
| period with: But my mind is preoccupied with past thoughts. | W 8 L 4 W(14) |
| trying, three or four times is sufficient. You might find it | W 8 L 5 W(14) |
| I see nothing as it is now. W | W 9 L 0 W(15 |
| to accept it intellectually, it is unlikely that it will mean | W 9 L 1 W(15 |
| you as yet. However, understanding is not necessary at this point | W 9 L 1 W(15 |
| that you do not understand is a prerequisite for undoing your | W 9 L 1 W(15 |
| 9 L 2. It is difficult for the untrained mind | W 9 L 2 W(15 |
| to be pictured before it is not there. This idea can | W 9 L 2 W(15 |
| it. No more than that is required for these or any | W 9 L 2 W(15 |
| rule of excluding nothing. It is emphasized again that while complete | W 9 L 3 W(15 |
| see that typewriter as it is now. I do not see | W 9 L 3 W(16) |
| see this key as it is now. I do not see | W 9 L 3 W(16) |
| see this telephone as it is now. Begin with things that | W 9 L 3 W(16) |
| that coat rack as it is now. I do not see | W 9 L 3 W(16) |
| see that face as it is now. I do not see | W 9 L 3 W(16) |
| see that door as it is now. --- | W 9 L 3 W(16) |
| periods. The reason the idea is applicable to all of them | W 10 L 1 W(17) |
| applicable to all of them is that they are not your | W 10 L 1 W(17) |
| 10 L 2. This is the second time we have | W 10 L 2 W(17) |
| kind of idea. The form is only slightly different. This time | W 10 L 2 W(17) |
| different. This time, the idea is introduced with My thoughts instead | W 10 L 2 W(17) |
| These thoughts, and no link is made overtly with the things | W 10 L 2 W(17) |
| things around you. The emphasis is now on the lack of | W 10 L 2 W(17) |
| you are not thinking. This is merely another way of repeating | W 10 L 3 W(17) |
| earlier statement that your mind is really a blank. To recognize | W 10 L 3 W(17) |
| a blank. To recognize this is to recognize nothingness when you | W 10 L 3 W(17) |
| see it. As such, it is the prerequisite for vision. | W 10 L 3 W(17) |
| or so of mind-searching. It is not recommended that this time | W 10 L 5 W(18) |
| 11 L 1. This is the first idea we have | W 11 L 1 W(19) |
| idea we have had which is related to a major phase | W 11 L 1 W(19) |
| form, for in this idea is your release made sure. The | W 11 L 1 W(19) |
| be sufficient. However, if there is little or no uneasiness and | W 11 L 4 W(19) |
| be undertaken. More than this is not recommended. | W 11 L 4 W(19) |
| think that what upsets you is a frightening world, or a | W 12 L 1 W(20) |
| it by you. The world is meaningless in itself. W | W 12 L 1 W(20) |
| attention and equal time. This is a beginning step in learning | W 12 L 2 W(20) |
| idea to what you think is pleasant and what you think | W 12 L 4 W(20) |
| pleasant and what you think is unpleasant. For the purposes of | W 12 L 4 W(20) |
| purposes of these exercises, there is no difference between them. | W 12 L 4 W(20) |
| 12 L 5. What is meaningless is neither good nor | W 12 L 5 W(21) |
| 5. What is meaningless is neither good nor bad. Why | W 12 L 5 W(21) |
| indescribably happy. But because it is meaningless, you are impelled to | W 12 L 5 W(21) |
| would have it be. It is this you see in it | W 12 L 5 W(21) |
| you see in it. It is this that is meaningless in | W 12 L 5 W(21) |
| it. It is this that is meaningless in truth. Beneath your | W 12 L 5 W(21) |
| in truth. Beneath your words is written the Word of God | W 12 L 5 W(21) |
| you will see His. That is the ultimate purpose of these | W 12 L 5 W(21) |
| Three or four times is enough for practicing the idea | W 12 L 6 W(21) |
| 1. Todays idea is really another form of the | W 13 L 1 W(22) |
| preceding one, except that it is more specific as to the | W 13 L 1 W(22) |
| aroused. Actually, a meaningless world is impossible. Nothing without meaning exists | W 13 L 1 W(22) |
| other as to whose meaning is to be written in the | W 13 L 2 W(22) |
| And on this alone it is correct. W 13 L | W 13 L 2 W(22) |
| 13 L 3. It is essential, therefore, that you learn | W 13 L 3 W(22) |
| If you are fearful, it is certain that you will endow | W 13 L 3 W(22) |
| 13 L 6. This is our first attempt at stating | W 13 L 6 W(23) |
| The idea for today is, of course, the reason why | W 14 L 1 W(24) |
| reason why a meaningless world is impossible. What God did not | W 14 L 1 W(24) |
| to do with reality. It is of your own making, and | W 14 L 1 W(24) |
| The idea for today is another step in learning to | W 14 L 3 W(24) |
| far beyond it. Our direction is toward perfect safety and perfect | W 14 L 3 W(24) |
| create it, and so it is not real. Say, for example | W 14 L 4 W(24) |
| that war, and so it is not real. God did not | W 14 L 4 W(24) |
| airplane crash, and so it is not real. God did not | W 14 L 4 W(24) |
| disaster (specify), and so it is not real. God did not | W 14 L 4 W(24) |
| of person) and so it is not real. W 14 | W 14 L 4 W(24) |
| 14 L 6. This is your personal repertory of horrors | W 14 L 6 W(25) |
| create (specify the situation which is disturbing you), and so it | W 14 L 7 W(25) |
| disturbing you), and so it is not real. | W 14 L 7 W(25) |
| 15 L 1. It is because the thoughts you think | W 15 L 1 W(26) |
| think you see them. This is how your seeing was made | W 15 L 1 W(26) |
| your seeing was made. This is the function you have given | W 15 L 1 W(26) |
| your bodys eyes. It is not seeing. It is image-making | W 15 L 1 W(26) |
| It is not seeing. It is image-making. It takes the place | W 15 L 1 W(26) |
| which you see now. That is the beginning of real vision | W 15 L 2 W(26) |
| it as you say: This is an image which I have | W 15 L 4 W(26) |
| which I have made. That is an image which I have | W 15 L 4 W(26) |
| which I have made. It is not necessary to include a | W 15 L 4 W(26) |
| of todays idea. It is necessary, however, to continue to | W 15 L 4 W(26) |
| or so of practice that is recommended, try to make the | W 15 L 5 W(27) |
| The idea for today is a beginning step in dispelling | W 16 L 1 W(28) |
| no effect. Everything you see is the result of your thoughts | W 16 L 1 W(28) |
| result of your thoughts. There is no exception to this fact | W 16 L 1 W(28) |
| 16 L 2. There is no more self-contradictory concept than | W 16 L 2 W(28) |
| or fear. A neutral result is impossible because a neutral thought | W 16 L 3 W(28) |
| impossible because a neutral thought is impossible. There is such a | W 16 L 3 W(28) |
| neutral thought is impossible. There is such a temptation to dismiss | W 16 L 3 W(28) |
| worth bothering about that it is essential you recognize them all | W 16 L 3 W(28) |
| to elude the search. This is quite difficult until you get | W 16 L 4 W(28) |
| You will find that it is still hard for you not | W 16 L 4 W(28) |
| which you assign to it, is a suitable subject for applying | W 16 L 4 W(28) |
| tell yourself: This thought about is not a neutral thought. That | W 16 L 5 W(29) |
| neutral thought. That thought about is not a neutral thought. | W 16 L 5 W(29) |
| arouses uneasiness. The following form is suggested for this purpose: This | W 16 L 6 W(29) |
| this purpose: This thought about is not a neutral thought, because | W 16 L 6 W(29) |
| them relatively effortless. If strain is experienced, three will be enough | W 16 L 7 W(29) |
| also be reduced if there is discomfort. --- | W 16 L 7 W(29) |
| L 1. This idea is another step in the direction | W 17 L 1 W(30) |
| have no neutral thoughts. It is always the thought that comes | W 17 L 1 W(30) |
| temptation to believe that it is really the other way around | W 17 L 1 W(30) |
| the other way around. This is not the way the world | W 17 L 1 W(30) |
| you must learn that it is the way you think. If | W 17 L 1 W(30) |
| its highly variable nature, this is hardly likely. W 17 | W 17 L 1 W(30) |
| 3. As usual, it is essential to make no distinction | W 17 L 3 W(30) |
| do not see anything which is really alive and really joyous | W 17 L 3 W(30) |
| alive and really joyous. That is because you are unaware as | W 17 L 3 W(30) |
| the minute or so which is otherwise recommended. | W 17 L 4 W(30) |
| The idea for today is another step in learning that | W 18 L 1 W(31) |
| The idea for today is obviously the reason why your | W 19 L 1 W(32) |
| at other times the order is reversed. The reason is that | W 19 L 1 W(32) |
| order is reversed. The reason is that the order does not | W 19 L 1 W(32) |
| that minds are joined. This is rarely a wholly welcome idea | W 19 L 2 W(32) |
| invasion of privacy. Yet it is a fact that there are | W 19 L 2 W(32) |
| must be true if salvation is possible at all. And salvation | W 19 L 2 W(32) |
| must be possible because it is the Will of God. | W 19 L 2 W(32) |
| with closed eyes. The idea is to be repeated first, and | W 19 L 3 W(32) |
| 20 L 2. This is our first attempt to introduce | W 20 L 2 W(34) |
| Your decision to see is all that vision requires. What | W 20 L 3 W(34) |
| vision requires. What you want is yours. Do not mistake the | W 20 L 3 W(34) |
| mistake the little effort that is asked of you for a | W 20 L 3 W(34) |
| a sign that our goal is of little worth. Can the | W 20 L 3 W(34) |
| has one Son, and he is the resurrection and the life | W 20 L 3 W(34) |
| and the life. His will is done because all power is | W 20 L 3 W(34) |
| is done because all power is given him in Heaven and | W 20 L 3 W(34) |
| In your determination to see is vision given you. W | W 20 L 3 W(34) |
| desire you will see. Such is the real law of cause | W 20 L 5 W(35) |
| The idea for today is obviously a continuation and extension | W 21 L 1 W(36) |
| a slight twinge of annoyance is nothing but a veil drawn | W 21 L 2 W(36) |
| they are more obvious. This is not so. It is merely | W 21 L 3 W(36) |
| This is not so. It is merely an example of the | W 21 L 3 W(36) |
| person, believing that the anger is limited to this aspect. If | W 21 L 4 W(36) |
| your perception of the person is suffering from this form of | W 21 L 4 W(36) |
| Lesson 22. What I see is a form of vengeance. | W 22 L 0 W(37) |
| at him. His own attack is thus perceived as self-defense. This | W 22 L 1 W(37) |
| increasingly vicious circle until he is willing to change how he | W 22 L 1 W(37) |
| world. What peace of mind is possible to him then? | W 22 L 1 W(37) |
| 22 L 2. It is from this savage fantasy that | W 22 L 2 W(37) |
| that you want to escape. Is it not joyous news to | W 22 L 2 W(37) |
| news to hear that it is not real? Is it not | W 22 L 2 W(37) |
| that it is not real? Is it not a happy discovery | W 22 L 2 W(37) |
| will last. What I see is a form of vengeance. At | W 22 L 3 W(37) |
| each practice period, ask yourself: Is this the world I really | W 22 L 3 W(37) |
| want to see? The answer is surely obvious. | W 22 L 3 W(37) |
| else will work; everything else is meaningless. But this way cannot | W 23 L 1 W(38) |
| the world you see. It is with your thoughts, then, that | W 23 L 1 W(38) |
| your perception of the world is to be changed. W | W 23 L 1 W(38) |
| of the world you see is attack thoughts, you must learn | W 23 L 2 W(38) |
| you must learn that it is these thoughts which you do | W 23 L 2 W(38) |
| you do not want. There is no point in lamenting the | W 23 L 2 W(38) |
| in lamenting the world. There is no point in trying to | W 23 L 2 W(38) |
| to change the world. It is incapable of change because it | W 23 L 2 W(38) |
| incapable of change because it is merely an effect. But there | W 23 L 2 W(38) |
| merely an effect. But there is indeed a point in changing | W 23 L 2 W(38) |
| The world you see is a vengeful world, and everything | W 23 L 3 W(38) |
| world, and everything in it is a symbol of vengeance. Each | W 23 L 3 W(38) |
| your perceptions of external reality is a pictorial representation of your | W 23 L 3 W(38) |
| this can be called seeing. Is not fantasy a better word | W 23 L 3 W(38) |
| escape from its cause. This is what salvation means, for where | W 23 L 4 W(38) |
| what salvation means, for where is the world you see when | W 23 L 4 W(38) |
| you see when its cause is gone? Vision already holds a | W 23 L 4 W(38) |
| you will see that this is so. W 23 L | W 23 L 5 W(39) |
| the result. What you do is determined by your perception of | W 24 L 1 W(40) |
| the situation, and that perception is wrong. It is inevitable, then | W 24 L 1 W(40) |
| that perception is wrong. It is inevitable, then, that you will | W 24 L 1 W(40) |
| goal in any situation which is correctly perceived. Otherwise you will | W 24 L 1 W(40) |
| learn. The idea for today is a step toward opening your | W 24 L 2 W(40) |
| do not know what anything is for. W | W 25 L 0 W(42) |
| 25 L 1. Purpose is meaning. Todays idea explains | W 25 L 1 W(42) |
| do not know what it is for. Therefore it is meaningless | W 25 L 1 W(42) |
| it is for. Therefore it is meaningless to you. Everything is | W 25 L 1 W(42) |
| is meaningless to you. Everything is for your own best interests | W 25 L 1 W(42) |
| your own best interests. That is what it is for; that | W 25 L 1 W(42) |
| interests. That is what it is for; that is its purpose | W 25 L 1 W(42) |
| what it is for; that is its purpose; that is what | W 25 L 1 W(42) |
| that is its purpose; that is what it means. It is | W 25 L 1 W(42) |
| is what it means. It is in recognizing this that your | W 25 L 1 W(42) |
| your goals become unified. It is in recognizing this that what | W 25 L 1 W(42) |
| this that what you see is given meaning. W 25 | W 25 L 1 W(42) |
| best interests, because the ego is not you. This false identification | W 25 L 2 W(42) |
| incapable of understanding what anything is for. As a result, you | W 25 L 2 W(42) |
| you now perceive as valuable is to say that they are | W 25 L 3 W(42) |
| do not know what anything is for. W 25 L | W 25 L 3 W(42) |
| for today, one more thought is necessary. At the most superficial | W 25 L 4 W(42) |
| do understand that a telephone is for the purpose of talking | W 25 L 4 W(42) |
| of talking to someone who is not physically in your immediate | W 25 L 4 W(42) |
| What you do not understand is what you want to reach | W 25 L 4 W(42) |
| reach him for. And it is this that makes your contact | W 25 L 4 W(42) |
| 25 L 5. It is crucial to your learning to | W 25 L 5 W(43) |
| rather than good or bad, is the only way to accomplish | W 25 L 5 W(43) |
| this. The idea for today is a step in this direction | W 25 L 5 W(43) |
| not know what this chair is for. I do not know | W 25 L 6 W(43) |
| not know what this pencil is for. I do not know | W 25 L 6 W(43) |
| not know what this hand is for. Say this quite slowly | W 25 L 6 W(43) |
| 26 L 1. It is surely obvious that if you | W 26 L 1 W(44) |
| as a real threat. That is because you believe that you | W 26 L 1 W(44) |
| have effects on you. It is this law that will ultimately | W 26 L 1 W(44) |
| in your own mind, which is where the attack thoughts are | W 26 L 2 W(44) |
| you are vulnerable, their effect is to weaken you in your | W 26 L 3 W(44) |
| understand that vulnerability or invulnerability is the result of your own | W 26 L 4 W(44) |
| can prove to you this is not so. | W 26 L 4 W(44) |
| a minute if the discomfort is too great. Do not reduce | W 26 L 5 W(45) |
| your thoughts during the day is a suitable subject. You will | W 26 L 6 W(45) |
| and quite possibly more. It is much more helpful to cover | W 26 L 6 W(45) |
| afraid, tell yourself: That thought is an attack upon myself. Conclude | W 26 L 8 W(45) |
| purpose of todays exercises is to bring the time when | W 27 L 1 W(46) |
| that some sort of sacrifice is being asked of you when | W 27 L 2 W(46) |
| 15 or 20 minutes. It is recommended that you set a | W 27 L 3 W(46) |
| yourself without disturbing anything that is going on. W 27 | W 27 L 3 W(46) |
| 4. The real question is how often will you remember | W 27 L 4 W(46) |
| keep them in the future is not our concern here. If | W 28 L 1 W(47) |
| You may wonder why it is important to say, for example | W 28 L 2 W(47) |
| table differently. In itself it is not important at all. Yet | W 28 L 2 W(47) |
| important at all. Yet what is by itself? And what does | W 28 L 2 W(47) |
| in any one of them is the same light you will | W 28 L 2 W(47) |
| your minds to what it is and what it is for | W 28 L 3 W(47) |
| it is and what it is for. You are not defining | W 28 L 3 W(47) |
| You are asking what it is, rather than telling it what | W 28 L 3 W(47) |
| than telling it what it is. You are not binding its | W 28 L 3 W(47) |
| the purpose of these exercises is to ask questions and receive | W 28 L 4 W(47) |
| committing yourself to seeing. It is not an exclusive commitment. It | W 28 L 4 W(47) |
| not an exclusive commitment. It is a commitment which applies to | W 28 L 4 W(47) |
| all your ideas about it is its real purpose, the purpose | W 28 L 5 W(48) |
| the idea for the day is stated first, and then applied | W 28 L 7 W(48) |
| sincerity as todays idea is applied to it, in an | W 28 L 7 W(48) |
| as thoughtfully as possible. There is no hurry. | W 28 L 8 W(48) |
| 1969 Lesson 29. God is in everything I see. | W 29 L 0 W(49) |
| anything. It explains why nothing is separate, by itself or in | W 29 L 1 W(49) |
| as well. Todays idea is the whole basis for vision | W 29 L 1 W(49) |
| and even objectionable. Certainly God is not in a table, for | W 29 L 2 W(49) |
| now. Would you know what is in them? Nothing is as | W 29 L 3 W(49) |
| what is in them? Nothing is as it appears to you | W 29 L 3 W(49) |
| any order which you impose is equally alien to reality. | W 29 L 4 W(49) |
| W(50) God is in this coathanger. God is | W 29 L 5 W(50) |
| is in this coathanger. God is in this magazine. God is | W 29 L 5 W(50) |
| is in this magazine. God is in this finger. God is | W 29 L 5 W(50) |
| is in this finger. God is in this lamp. God is | W 29 L 5 W(50) |
| is in this lamp. God is in that body. God is | W 29 L 5 W(50) |
| is in that body. God is in that door. God is | W 29 L 5 W(50) |
| is in that door. God is in that wastebasket. W | W 29 L 5 W(50) |
| 1969 Lesson 30. God is in everything I see because | W 30 L 0 W(51) |
| everything I see because God is in my mind. | W 30 L 0 W(51) |
| The idea for today is the springboard for vision. From | W 30 L 1 W(51) |
| see in the world what is in our minds, and what | W 30 L 2 W(51) |
| what we want to recognize is there. Thus we are trying | W 30 L 2 W(51) |
| it apart from us. That is the fundamental difference between vision | W 30 L 2 W(51) |
| L 4. Real vision is not limited to concepts such | W 30 L 4 W(51) |
| todays idea. Real vision is not only unlimited by space | W 30 L 4 W(51) |
| eyes at all. The mind is its only source. W | W 30 L 4 W(51) |
| 1. Todays idea is the introduction to your declaration | W 31 L 1 W(52) |
| minutes for each of them is recommended. During that time, look | W 31 L 2 W(52) |
| both together, for the inner is the cause of the outer | W 31 L 2 W(52) |
| The idea for today is a particularly useful one to | W 31 L 5 W(52) |
| any form of temptation. It is a declaration that you will | W 31 L 5 W(52) |
| 1969 Lesson 33. There is another way of looking at | W 33 L 0 W(54) |
| 1. Todays idea is an attempt to recognize that | W 33 L 1 W(54) |
| For these applications, say: There is another way of looking at | W 33 L 3 W(54) |
| of seeing. Peace of mind is clearly an internal matter. It | W 34 L 1 W(55) |
| and then extend outward. It is from your peace of mind | W 34 L 1 W(55) |
| and one in the evening is advised, with an additional one | W 34 L 2 W(55) |
| with your eyes closed. It is your inner world to which | W 34 L 2 W(55) |
| feel your peace of mind is threatened in any way. The | W 34 L 5 W(55) |
| in any way. The purpose is to protect yourself from temptation | W 34 L 5 W(55) |
| Lesson 35. My mind is part of Gods. I | W 35 L 0 W(57) |
| vision will show you. It is difficult for anyone who thinks | W 35 L 1 W(57) |
| for anyone who thinks he is in this world to believe | W 35 L 1 W(57) |
| the reason he thinks he is in this world is because | W 35 L 1 W(57) |
| he is in this world is because he does not believe | W 35 L 1 W(57) |
| you think you are. That is because you surround yourself with | W 35 L 2 W(57) |
| you have made. The image is part of it. What you | W 35 L 2 W(57) |
| believe you are in it is seen through the eyes of | W 35 L 2 W(57) |
| eyes of the image. It is not vision. Images cannot see | W 35 L 2 W(57) |
| because the emphasis for today is on the perceiver, rather than | W 35 L 3 W(57) |
| one, add: But my mind is part of Gods. I | W 35 L 7 W(58) |
| are holy because your mind is part of Gods. And | W 36 L 1 W(59) |
| or not. If your mind is part of Gods you | W 36 L 1 W(59) |
| would be sinful. Your sight is related to His holiness, not | W 36 L 1 W(59) |
| you are here. Your purpose is to see the world through | W 37 L 1 W(60) |
| blessed together. No-one loses; nothing is taken away from anyone; everyone | W 37 L 1 W(60) |
| his full due. And he is entitled to everything, because it | W 37 L 1 W(60) |
| entitled to everything, because it is his birthright as a Son | W 37 L 1 W(60) |
| 37 L 2. There is no other way in which | W 37 L 2 W(60) |
| have any idea why he is losing. Yet is his wholeness | W 37 L 2 W(60) |
| why he is losing. Yet is his wholeness restored to his | W 37 L 2 W(60) |
| L 3. Your holiness is the salvation of the world | W 37 L 3 W(60) |
| teach the world that it is one with you, not by | W 37 L 3 W(60) |
| often as you can. It is particularly helpful to apply it | W 37 L 6 W(61) |
| as you do so. It is essential to use the idea | W 37 L 6 W(61) |
| 1969 Lesson 38. There is nothing my holiness cannot do | W 38 L 0 W(62) |
| laws of the world. It is beyond every restriction of time | W 38 L 1 W(62) |
| of any kind. Your holiness is totally unlimited in its power | W 38 L 1 W(62) |
| holiness the power of God is made manifest. Through your holiness | W 38 L 1 W(62) |
| holiness the power of God is made available. And there is | W 38 L 1 W(62) |
| is made available. And there is nothing the power of God | W 38 L 1 W(62) |
| and with anyone else. It is equal in its power to | W 38 L 2 W(62) |
| to help anyone, because it is equal in its power to | W 38 L 2 W(62) |
| If you are holy, so is everything God created. You are | W 38 L 2 W(62) |
| possible between a situation that is difficult for you and one | W 38 L 4 W(62) |
| for you and one that is difficult for someone else. Identify | W 38 L 4 W(62) |
| which I see myself, there is nothing that my holiness cannot | W 38 L 4 W(62) |
| in which sees himself, there is nothing my holiness cannot do | W 38 L 4 W(62) |
| include thoughts such as: There is nothing my holiness cannot do | W 38 L 5 W(63) |
| focused on the theme There is nothing your holiness cannot do | W 38 L 5 W(63) |
| purpose of todays exercises is to begin to instill in | W 38 L 5 W(63) |
| Lesson 39. My holiness is my salvation. | W 39 L 0 W(64) |
| L 1. If guilt is hell, what is its opposite | W 39 L 1 W(64) |
| If guilt is hell, what is its opposite? Like the text | W 39 L 1 W(64) |
| L 2. If guilt is hell, what is its opposite | W 39 L 2 W(64) |
| If guilt is hell, what is its opposite? This is not | W 39 L 2 W(64) |
| what is its opposite? This is not difficult, surely. The hesitation | W 39 L 2 W(64) |
| you may feel in answering is not due to the ambiguity | W 39 L 2 W(64) |
| do you believe that guilt is hell? If you did, you | W 39 L 2 W(64) |
| direct and simple the text is, and you would not need | W 39 L 2 W(64) |
| needs practice to gain what is already his. W 39 | W 39 L 2 W(64) |
| already said that your holiness is the salvation of the world | W 39 L 3 W(64) |
| alone, recognizing that your salvation is crucial to the salvation of | W 39 L 3 W(64) |
| L 4. Your holiness is the answer to every question | W 39 L 4 W(64) |
| question that was ever asked, is being asked now, or will | W 39 L 4 W(64) |
| end of hell. Your holiness is the salvation of the world | W 39 L 4 W(64) |
| therefore fearful. And so it is from them that you need | W 39 L 6 W(65) |
| for todays exercises. It is imperative for your own salvation | W 39 L 7 W(65) |
| see them differently. And it is your blessing on them that | W 39 L 7 W(65) |
| me in hell. My holiness is my salvation. W 39 | W 39 L 8 W(65) |
| thinking of anything. Sustained concentration is very difficult at first. It | W 39 L 9 W(65) |
| meaning remains that your holiness is your salvation. End each practice | W 39 L 10 W(65) |
| more, and adding: If guilt is hell, what is its opposite | W 39 L 10 W(65) |
| If guilt is hell, what is its opposite? | W 39 L 10 W(65) |
| helpful form of the idea is: My holiness is my salvation | W 39 L 10 W(66) |
| the idea is: My holiness is my salvation from this. | W 39 L 10 W(66) |
| If only a brief period is available, merely telling yourself that | W 40 L 3 W(67) |
| the separated ones experience. Depression is an inevitable consequence of separation | W 41 L 1 W(68) |
| thing they do not do is to question the reality of | W 41 L 2 W(68) |
| cannot be cured because it is not real. The idea for | W 41 L 2 W(68) |
| foolishness forever. And foolishness it is, despite the serious and tragic | W 41 L 2 W(68) |
| 3. Deep within you is everything that is perfect, ready | W 41 L 3 W(68) |
| within you is everything that is perfect, ready to radiate through | W 41 L 3 W(68) |
| could you, when the truth is hidden deep within, under a | W 41 L 5 W(68) |
| 41 L 8. It is quite possible to reach God | W 41 L 8 W(69) |
| reach God. In fact it is very easy, because it is | W 41 L 8 W(69) |
| is very easy, because it is the most natural thing in | W 41 L 8 W(69) |
| You might even say it is the only natural thing in | W 41 L 8 W(69) |
| if you believe that it is possible. This exercise can bring | W 41 L 8 W(69) |
| even the first time it is attempted, and sooner or later | W 41 L 8 W(69) |
| and sooner or later it is always successful. We will go | W 41 L 8 W(69) |
| fail completely, and instant success is possible. W 41 L | W 41 L 8 W(69) |
| on the unfailing companionship which is yours; on the complete protection | W 41 L 9 W(69) |
| 1969 Lesson 42. God is my strength. Vision is His | W 42 L 0 W(70) |
| God is my strength. Vision is His gift. | W 42 L 0 W(70) |
| You will see because it is the Will of God. It | W 42 L 1 W(70) |
| the Will of God. It is His strength, not your own | W 42 L 1 W(70) |
| gives you power. And it is His gift to you, rather | W 42 L 1 W(70) |
| 42 L 2. God is indeed your strength, and what | W 42 L 2 W(70) |
| strength, and what He gives is truly given. This means that | W 42 L 2 W(70) |
| passage through time and space is not random. You cannot but | W 42 L 2 W(70) |
| at the right time. Such is the strength of God. Such | W 42 L 2 W(70) |
| you go to sleep. It is better, however, to wait until | W 42 L 3 W(70) |
| you feel ready, than it is to be concerned with the | W 42 L 3 W(70) |
| to me. Whatever thought that is clearly related to the idea | W 42 L 4 W(70) |
| related to the idea itself is suitable. W 42 L | W 42 L 4 W(70) |
| you realize that your mind is merely wandering, and you have | W 42 L 5 W(70) |
| Remember, though, that active searching is not appropriate for todays | W 42 L 6 W(71) |
| you find this difficult, it is better to spend the practice | W 42 L 6 W(71) |
| and so on than it is to strain in order to | W 42 L 6 W(71) |
| 42 L 7. There is no limit on the number | W 42 L 7 W(71) |
| beneficial. The idea for today is a beginning step in bringing | W 42 L 7 W(71) |
| that what you are studying is a unified thought system in | W 42 L 7 W(71) |
| thought system in which nothing is lacking that is needed, and | W 42 L 7 W(71) |
| which nothing is lacking that is needed, and nothing is included | W 42 L 7 W(71) |
| that is needed, and nothing is included that is contradictory or | W 42 L 7 W(71) |
| and nothing is included that is contradictory or irrelevant. The more | W 42 L 7 W(71) |
| the goal of the course is important to you, and that | W 42 L 7 W(71) |
| 1969 Lesson 43. God is my Source. I cannot see | W 43 L 0 W(72) |
| 43 L 1. Perception is not an attribute of God | W 43 L 1 W(72) |
| an attribute of God. His is the realm of knowledge. Yet | W 43 L 1 W(72) |
| will lead to knowledge. That is its function as the Holy | W 43 L 1 W(72) |
| Spirit sees it. Therefore, that is its function in truth. | W 43 L 1 W(72) |
| exist. Yet in salvation, which is the undoing of what never | W 43 L 2 W(72) |
| with His Mind. If vision is real, and it is real | W 43 L 3 W(72) |
| vision is real, and it is real to the extent to | W 43 L 3 W(72) |
| might say, for example: God is my Source. I cannot see | W 43 L 4 W(72) |
| desk apart from Him. God is my Source. I cannot see | W 43 L 4 W(72) |
| directly to todays idea is suitable. The thoughts need not | W 43 L 5 W(73) |
| to tell him silently: God is my Source. I cannot see | W 43 L 7 W(73) |
| apart from Him. This form is equally applicable to strangers and | W 43 L 7 W(73) |
| application, use this form: God is my Source. I cannot see | W 43 L 8 W(73) |
| 1969 Lesson 44. God is the Light in which I | W 44 L 0 W(75) |
| but light reflects life, and is therefore an aspect of creation | W 44 L 1 W(75) |
| one must recognize that light is within, not without. You do | W 44 L 2 W(75) |
| not see outside yourself. Nor is the equipment for seeing outside | W 44 L 2 W(75) |
| essential part of this equipment is the light which makes seeing | W 44 L 2 W(75) |
| which makes seeing possible. It is with you always, making vision | W 44 L 2 W(75) |
| we will utilize increasingly. It is a particularly difficult form for | W 44 L 3 W(75) |
| five minutes. A longer time is highly recommended, but only if | W 44 L 4 W(75) |
| exercise we will use today is the most natural and easy | W 44 L 4 W(75) |
| L 5. Your mind is no longer wholly untrained. You | W 44 L 5 W(75) |
| encounter strong resistance. The reason is very simple. While you practice | W 44 L 5 W(75) |
| made up. Properly speaking, this is the release from hell. Perceived | W 44 L 5 W(75) |
| the egos eyes, it is loss of identity and a | W 44 L 5 W(75) |
| time that to reach light is to escape from darkness, whatever | W 44 L 6 W(76) |
| believe to the contrary. God is the Light in which you | W 44 L 6 W(76) |
| choose to stop it. It is merely taking its natural course | W 44 L 7 W(76) |
| no particular form of approach is advocated, what is needful is | W 44 L 8 W(76) |
| of approach is advocated, what is needful is a sense of | W 44 L 8 W(76) |
| is advocated, what is needful is a sense of the importance | W 44 L 8 W(76) |
| attempting something very holy. Salvation is your happiest accomplishment. It is | W 44 L 8 W(76) |
| is your happiest accomplishment. It is also the only one that | W 44 L 8 W(76) |
| has any meaning, because it is the only one that has | W 44 L 8 W(76) |
| 1969 Lesson 45. God is the Mind with which I | W 45 L 0 W(78) |
| that you think you see is related to vision in any | W 45 L 1 W(78) |
| vision in any way. There is no relationship between what is | W 45 L 1 W(78) |
| is no relationship between what is real and what you think | W 45 L 1 W(78) |
| real and what you think is real. Nothing that you think | W 45 L 1 W(78) |
| the same Mind. To share is to make alike, or to | W 45 L 2 W(78) |
| mind as well, where He is. As you are part of | W 45 L 2 W(78) |
| in your mind, because that is where they are. They must | W 45 L 3 W(78) |
| they cannot have left. What is thought by the Mind of | W 45 L 3 W(78) |
| by the Mind of God is eternal, being part of creation | W 45 L 3 W(78) |
| God would have us do is impossible. W 45 L | W 45 L 4 W(78) |
| God would have us do is possible. We will also try | W 45 L 5 W(78) |
| God would have us do is what we want to do | W 45 L 5 W(78) |
| would have us do. There is every reason to feel confident | W 45 L 5 W(78) |
| you will succeed today. It is the Will of God. | W 45 L 5 W(78) |
| foundation on which they rest is wholly changeless. It is this | W 45 L 7 W(79) |
| rest is wholly changeless. It is this foundation toward which the | W 45 L 7 W(79) |
| for today are directed. Here is your mind joined with the | W 45 L 7 W(79) |
| of practice only one thing is necessary; approach it as you | W 45 L 8 W(79) |
| God the Son. For such is the place you are trying | W 45 L 8 W(79) |
| to remind yourself that this is no idle game, but an | W 45 L 8 W(79) |
| to remember how important it is to you to understand the | W 45 L 9 W(79) |
| Him for the thoughts He is thinking with you. | W 45 L 9 W(80) |
| 1969 Lesson 46. God is the Love in which I | W 46 L 0 W(81) |
| must be condemnation before forgiveness is necessary. Forgiveness is the great | W 46 L 1 W(81) |
| before forgiveness is necessary. Forgiveness is the great need of this | W 46 L 1 W(81) |
| of this world, but that is because it is a world | W 46 L 1 W(81) |
| but that is because it is a world of illusions. Those | W 46 L 1 W(81) |
| does not forgive, His Love is nevertheless the basis of forgiveness | W 46 L 2 W(81) |
| truly be called salvation. It is the means by which illusions | W 46 L 2 W(81) |
| you have not forgiven. It is a safe rule that anyone | W 46 L 4 W(81) |
| anyone you do not like is a suitable subject. Mention each | W 46 L 4 W(81) |
| by name, and say: God is the Love in which I | W 46 L 4 W(81) |
| phase of todays practice is to put you in the | W 46 L 5 W(81) |
| to mind, tell yourself: God is the Love in which I | W 46 L 5 W(81) |
| related ideas such as: God is the Love with which I | W 46 L 5 W(82) |
| which I love myself. God is the Love in which I | W 46 L 5 W(82) |
| already been forgiven. No fear is possible in a mind beloved | W 46 L 6 W(82) |
| mind beloved of God. There is no need to attack because | W 46 L 6 W(82) |
| event, tell him silently: God is the Love in which I | W 46 L 7 W(82) |
| 1969 Lesson 47. God is the Strength in which I | W 47 L 0 W(83) |
| you predict or control? What is there in you that can | W 47 L 1 W(83) |
| can come of it? What is there in you that gives | W 47 L 1 W(83) |
| To believe that you can is to put your trust where | W 47 L 2 W(83) |
| put your trust where trust is unwarranted, and to justify fear | W 47 L 2 W(83) |
| 47 L 3. God is your safety in every circumstance | W 47 L 3 W(83) |
| one by telling yourself, God is the Strength in which I | W 47 L 4 W(83) |
| own sense of inadequacy. It is obvious that any situation which | W 47 L 5 W(83) |
| situation which causes you concern is associated with feelings of inadequacy | W 47 L 5 W(83) |
| with the situation successfully. It is not by trusting yourself | W 47 L 5 W(83) |
| strength of God in you is successful in all things. | W 47 L 5 W(84) |
| recognition of your own frailty is a necessary step in the | W 47 L 6 W(84) |
| of your errors. But it is hardly a sufficient one in | W 47 L 6 W(84) |
| confidence in your real strength is fully justified in every respect | W 47 L 6 W(84) |
| the Kingdom of Heaven. There is a place in you where | W 47 L 7 W(84) |
| place in you where there is perfect peace. There is a | W 47 L 7 W(84) |
| there is perfect peace. There is a place in you where | W 47 L 7 W(84) |
| place in you where nothing is impossible. There is a place | W 47 L 7 W(84) |
| where nothing is impossible. There is a place in you where | W 47 L 7 W(84) |
| any disturbance. Remember that peace is your right because you are | W 47 L 8 W(84) |
| 1969 Lesson 48. There is nothing to fear. | W 48 L 0 W(85) |
| simply states a fact. It is not a fact to those | W 48 L 1 W(85) |
| not facts. In truth there is nothing to fear. It is | W 48 L 1 W(85) |
| is nothing to fear. It is very easy to recognize this | W 48 L 1 W(85) |
| to recognize this. But it is very difficult to recognize for | W 48 L 1 W(85) |
| and in any situation. It is strongly recommended, however, that you | W 48 L 2 W(85) |
| to yourself several times. It is particularly important that you use | W 48 L 2 W(85) |
| The presence of fear is a sure sign that you | W 48 L 3 W(85) |
| strength. The awareness that there is nothing to fear shows that | W 48 L 3 W(85) |
| willing to do this there is indeed nothing to fear. | W 48 L 3 W(85) |
| 49 L 1. It is quite possible to listen to | W 49 L 1 W(86) |
| mind in which truth abides is in constant communication with God | W 49 L 1 W(86) |
| of it or not. It is the other part of your | W 49 L 1 W(86) |
| the worlds laws. It is this part which is constantly | W 49 L 1 W(86) |
| It is this part which is constantly distracted, disorganized, and highly | W 49 L 1 W(86) |
| 2. The part that is listening to the Voice of | W 49 L 2 W(86) |
| to the Voice of God is calm, always at rest and | W 49 L 2 W(86) |
| rest and wholly certain. It is really the only part there | W 49 L 2 W(86) |
| really the only part there is. The other part is a | W 49 L 2 W(86) |
| there is. The other part is a wild illusion, frantic and | W 49 L 2 W(86) |
| 50 L 1. Here is the answer to every problem | W 50 L 1 W(88) |
| everything but God. Your faith is placed in the most trivial | W 50 L 1 W(88) |
| changeless and forever unfailing. This is the answer to whatever confronts | W 50 L 4 W(88) |
| yourself this often today. It is a declaration of release from | W 50 L 4 W(88) |
| the belief in idols. It is your acknowledgment of the truth | W 50 L 4 W(88) |
| the Son of God. Such is the Kingdom of Heaven. Such | W 50 L 5 W(89) |
| the Kingdom of Heaven. Such is the resting-place where your Father | W 50 L 5 W(89) |
| the comments included. Thereafter, it is not necessary to follow any | W 50 R1 2 W(90) |
| 50 R1 3. It is not necessary to cover the | W 50 R1 3 W(90) |
| 50 R1 4. This is emphasized particularly for reviews at | W 50 R1 4 W(90) |
| The purpose of your learning is to enable you to bring | W 50 R1 4 W(90) |
| heal distress and turmoil. This is not done by avoiding them | W 50 R1 4 W(90) |
| will yet learn that peace is part of you, and requires | W 50 R1 5 W(90) |
| you will learn that there is no limit to where you | W 50 R1 5 W(90) |
| are, so that your peace is everywhere, as you are. | W 50 R1 5 W(90) |
| they are given here. It is not necessary to return to | W 50 R1 6 W(91) |
| means anything. The reason this is so is that I see | W 51 L 1 W(92) |
| The reason this is so is that I see nothing, and | W 51 L 1 W(92) |
| nothing has no meaning. It is necessary that I recognize this | W 51 L 1 W(92) |
| I think I see now is taking the place of vision | W 51 L 1 W(92) |
| I look upon. And it is this and only this that | W 51 L 2 W(92) |
| this that I see. This is not vision. It is merely | W 51 L 2 W(92) |
| This is not vision. It is merely an illusion of reality | W 51 L 2 W(92) |
| it amiss? What I see is the projection of my own | W 51 L 3 W(92) |
| what I see because it is not understandable. There is no | W 51 L 3 W(92) |
| it is not understandable. There is no sense in trying to | W 51 L 3 W(92) |
| to understand it. But there is every reason to let it | W 51 L 3 W(92) |
| being willing to do so. Is not this a better choice | W 51 L 3 W(92) |
| enemies, so that my anger is justified, and my attacks are | W 51 L 5 W(93) |
| upset because I see what is not there. Reality is never | W 52 L 1 W(94) |
| what is not there. Reality is never frightening. It is impossible | W 52 L 1 W(94) |
| Reality is never frightening. It is impossible that it could upset | W 52 L 1 W(94) |
| When I am upset, it is always because I have replaced | W 52 L 1 W(94) |
| Nothing in Gods creation is affected in any way by | W 52 L 1 W(94) |
| 3. 8) My mind is preoccupied with past thoughts. I | W 52 L 3 W(94) |
| own thoughts, and my mind is preoccupied with the past. What | W 52 L 3 W(94) |
| can I see as it is? Let me remember that I | W 52 L 3 W(94) |
| I see nothing as it is now. If I see nothing | W 52 L 4 W(94) |
| I see nothing as it is now, it can truly be | W 52 L 4 W(94) |
| I can see only what is now. The choice is not | W 52 L 4 W(94) |
| what is now. The choice is not whether to see the | W 52 L 4 W(94) |
| past or the present: it is merely whether to see or | W 52 L 4 W(94) |
| no private thoughts. Yet it is only private thoughts of which | W 52 L 5 W(95) |
| mean nothing. Yet my mind is part of creation and part | W 52 L 5 W(95) |
| than to obscure all that is really mine with my pitiful | W 52 L 5 W(95) |
| can have no meaning. What is producing this world is insane | W 53 L 1 W(96) |
| What is producing this world is insane, and so is what | W 53 L 1 W(96) |
| world is insane, and so is what it produces. Reality is | W 53 L 1 W(96) |
| is what it produces. Reality is not insane, and I have | W 53 L 1 W(96) |
| a world in which there is no order anywhere. Only chaos | W 53 L 2 W(96) |
| am grateful that this world is not real, and that I | W 53 L 2 W(96) |
| not choose to value what is totally insane and has no | W 53 L 2 W(96) |
| insane engenders fear because it is completely undependable, and offers no | W 53 L 3 W(96) |
| for trust. Nothing in madness is dependable. It holds out no | W 53 L 3 W(96) |
| hope. But such a world is not real. I have given | W 53 L 3 W(96) |
| did not create it? He is the Source of all meaning | W 53 L 4 W(97) |
| all meaning, and everything that is real is in His Mind | W 53 L 4 W(97) |
| and everything that is real is in His Mind. It is | W 53 L 4 W(97) |
| is in His Mind. It is in my mind too, because | W 53 L 4 W(97) |
| when the perfection of creation is my home? Let me remember | W 53 L 4 W(97) |
| see reflects my thoughts. It is my thoughts which tell me | W 53 L 5 W(97) |
| a world in which there is suffering and loss and death | W 53 L 5 W(97) |
| see. Yet Gods way is sure. The images I have | W 53 L 5 W(97) |
| prevail against Him because it is not my will that they | W 53 L 5 W(97) |
| they do so. My will is His, and I will place | W 53 L 5 W(97) |
| would not exist, because life is thought. Let me look on | W 54 L 2 W(98) |
| be alone in anything. It is therefore in my power to | W 54 L 4 W(98) |
| along with mine, for mine is the power of God. | W 54 L 4 W(98) |
| that I see such things is proof that I do not | W 55 L 1 W(100) |
| 22) What I see is a form of vengeance. The | W 55 L 2 W(100) |
| vengeance. The world I see is hardly the representation of loving | W 55 L 2 W(100) |
| representation of loving thoughts. It is a picture of attack on | W 55 L 2 W(100) |
| everything and by everything. It is anything but a reflection of | W 55 L 2 W(100) |
| love of His Son. It is my own attack thoughts which | W 55 L 2 W(100) |
| safety and Joy. And It is this that I choose to | W 55 L 3 W(100) |
| do not know what anything is for. To me, the purpose | W 55 L 5 W(101) |
| me, the purpose of everything is to prove that my illusions | W 55 L 5 W(101) |
| about myself are real. It is for that purpose that I | W 55 L 5 W(101) |
| use everyone and everything. It is this that I believe the | W 55 L 5 W(101) |
| that I believe the world is for. Therefore I do not | W 55 L 5 W(101) |
| will teach me what it is. W 56 L 2 | W 56 L 1 W(102) |
| am, I realize that vision is my greatest need. The world | W 56 L 2 W(102) |
| remember who I am, it is essential that I let this | W 56 L 2 W(102) |
| of myself go. As it is replaced by truth, vision will | W 56 L 2 W(102) |
| L 4. 29) God is in everything I see. Behind | W 56 L 4 W(102) |
| Beyond all my insane wishes is my will united with the | W 56 L 4 W(102) |
| Will of my Father. God is still everywhere and in everything | W 56 L 4 W(102) |
| L 5. 30) God is in everything I see because | W 56 L 5 W(103) |
| everything I see because God is in my mind. In my | W 56 L 5 W(103) |
| thoughts of separation and attack, is the knowledge that all is | W 56 L 5 W(103) |
| is the knowledge that all is one forever. I have not | W 56 L 5 W(103) |
| do so. The prison door is open. I can leave it | W 57 L 1 W(104) |
| myself. All I need do is recognize this, and I am | W 57 L 2 W(104) |
| deluded myself into believing it is possible to imprison the Son | W 57 L 2 W(104) |
| must be forever free. He is as God created him, and | W 57 L 2 W(104) |
| would make of him. He is where God would have him | W 57 L 2 W(104) |
| L 3. 33) There is another way of looking at | W 57 L 3 W(104) |
| the purpose of the world is not the one I ascribed | W 57 L 3 W(104) |
| be, then, that the world is really a place where he | W 57 L 3 W(104) |
| upon the world as it is, and see it as a | W 57 L 3 W(104) |
| 5. 35) My mind is part of Gods. I | W 57 L 5 W(105) |
| can accept the innocence that is the truth about me. Seen | W 58 L 1 W(106) |
| the holiness of the world is all I see, for I | W 58 L 1 W(106) |
| it brings to me. There is nothing that is apart from | W 58 L 2 W(106) |
| me. There is nothing that is apart from this joy, because | W 58 L 2 W(106) |
| from this joy, because there is nothing that does not share | W 58 L 2 W(106) |
| L 3. 38) There is nothing my holiness cannot do | W 58 L 3 W(106) |
| holiness cannot do. My holiness is unlimited in its power to | W 58 L 3 W(106) |
| power to heal, because it is unlimited in its power to | W 58 L 3 W(106) |
| its power to save. What is there to be saved from | W 58 L 3 W(106) |
| 4. 39) My holiness is my salvation. Since my holiness | W 58 L 4 W(106) |
| all guilt, recognizing my holiness is recognizing my salvation. It is | W 58 L 4 W(106) |
| is recognizing my salvation. It is also recognizing the salvation of | W 58 L 4 W(106) |
| share in my understanding, which is the gift of God to | W 58 L 4 W(106) |
| things. His care for me is infinite, and is with me | W 58 L 5 W(107) |
| for me is infinite, and is with me forever. I am | W 58 L 5 W(107) |
| L 2. 42) God is my strength. Vision is His | W 59 L 2 W(108) |
| God is my strength. Vision is His gift. Let me not | W 59 L 2 W(108) |
| seeing for the vision that is given by God. Christs | W 59 L 2 W(108) |
| by God. Christs vision is His gift, and He has | W 59 L 2 W(108) |
| L 3. 43) God is my Source. I cannot see | W 59 L 3 W(108) |
| Will lie only illusions. It is these I choose when I | W 59 L 3 W(108) |
| see apart from Him. It is these I choose when I | W 59 L 3 W(108) |
| me to replace them. It is through this vision that I | W 59 L 3 W(108) |
| L 4. 44) God is the Light in which I | W 59 L 4 W(108) |
| cannot see in darkness. God is the only Light. Therefore, if | W 59 L 4 W(108) |
| tried to define what seeing is, and I have been wrong | W 59 L 4 W(108) |
| have been wrong. Now it is given me to understand that | W 59 L 4 W(108) |
| me to understand that God is the Light in which I | W 59 L 4 W(108) |
| L 5. 45) God is the Mind with which I | W 59 L 5 W(109) |
| L 1. 46) God is the Love in which I | W 60 L 1 W(110) |
| nothing to forgive. Yet forgiveness is the means by which I | W 60 L 1 W(110) |
| will recognize my innocence. It is the reflection of Gods | W 60 L 1 W(110) |
| L 2. 47) God is the Strength in which I | W 60 L 2 W(110) |
| in which I trust. It is not my own strength through | W 60 L 2 W(110) |
| through which I forgive. It is through the strength of God | W 60 L 2 W(110) |
| L 3. 48) There is nothing to fear. How safe | W 60 L 3 W(110) |
| all through the day. There is not a moment in which | W 60 L 4 W(110) |
| forgiveness to save me. There is not a moment in which | W 60 L 4 W(110) |
| steadily on toward truth. There is nowhere else I can go | W 60 L 4 W(110) |
| go, because Gods Voice is the only voice and the | W 60 L 4 W(110) |
| reminds me that His Son is sinless. And as I look | W 60 L 5 W(111) |
| 61 L 1. Who is the light of the world | W 61 L 1 W(112) |
| Gods Son? This, then, is merely a statement of the | W 61 L 1 W(112) |
| the truth about yourself. It is the opposite of a statement | W 61 L 1 W(112) |
| the ego, todays idea is the epitome of self-glorification. But | W 61 L 2 W(112) |
| in taking no other. It is not humility to insist that | W 61 L 2 W(112) |
| of the world, if that is the function God assigned to | W 61 L 2 W(112) |
| God assigned to you. It is only arrogance that would assert | W 61 L 2 W(112) |
| be for you, and arrogance is always of the ego. | W 61 L 2 W(112) |
| todays idea because it is Gods Voice which tells | W 61 L 3 W(112) |
| Voice which tells you it is true. This is a beginning | W 61 L 3 W(112) |
| you it is true. This is a beginning step in accepting | W 61 L 3 W(112) |
| real function on earth. It is a giant stride toward taking | W 61 L 3 W(112) |
| rightful place in salvation. It is a positive assertion of your | W 61 L 3 W(112) |
| acknowledgment of the power that is given you to save others | W 61 L 3 W(112) |
| often as possible today. It is the perfect answer to all | W 61 L 4 W(112) |
| light of the world. That is my only function. That is | W 61 L 5 W(113) |
| is my only function. That is why I am here. Then | W 61 L 5 W(113) |
| are and what your purpose is. As a bringer of salvation | W 61 L 7 W(113) |
| a bringer of salvation, this is obviously necessary. This is the | W 61 L 7 W(113) |
| this is obviously necessary. This is the first of a number | W 61 L 7 W(113) |
| 1969 Lesson 62. Forgiveness is my function as the light | W 62 L 0 W(114) |
| 62 L 1. It is your forgiveness that will bring | W 62 L 1 W(114) |
| darkness to the light. It is your forgiveness that lets you | W 62 L 1 W(114) |
| in which you see. Forgiveness is the demonstration that you are | W 62 L 1 W(114) |
| the world are one. That is why all forgiveness is a | W 62 L 2 W(114) |
| That is why all forgiveness is a gift to yourself. Your | W 62 L 2 W(114) |
| gift to yourself. Your goal is to find out who you | W 62 L 2 W(114) |
| possible, say to yourself: Forgiveness is my function as the light | W 62 L 5 W(114) |
| words, and in your mind is the awareness that they are | W 62 L 6 W(115) |
| you for his redemption. It is yours to give him, for | W 63 L 2 W(116) |
| of God in hell. This is no idle request that is | W 63 L 2 W(116) |
| is no idle request that is being asked of you. You | W 63 L 2 W(116) |
| 1. Todays idea is merely another way of saying | W 64 L 1 W(117) |
| of the world you see is to obscure your function of | W 64 L 1 W(117) |
| justification for forgetting it. It is the temptation to abandon God | W 64 L 1 W(117) |
| on a physical appearance. It is this which the bodys | W 64 L 1 W(117) |
| the Holy Spirit, the world is a place where you learn | W 64 L 2 W(117) |
| few lessons, your function here is to be the light of | W 64 L 3 W(117) |
| given you by God. It is only the arrogance of the | W 64 L 3 W(117) |
| temptation. The Son of God is you. W 64 L | W 64 L 3 W(117) |
| will you be happy. That is because your function is to | W 64 L 4 W(117) |
| That is because your function is to be happy by using | W 64 L 4 W(117) |
| which happiness becomes inevitable. There is no other way. Therefore every | W 64 L 4 W(117) |
| imply complexity of content. It is impossible that any decision on | W 64 L 6 W(118) |
| this one simple choice. That is the only choice the Holy | W 64 L 6 W(118) |
| Holy Spirit sees. Therefore it is the only choice there is | W 64 L 6 W(118) |
| is the only choice there is. W 64 L 7 | W 64 L 6 W(118) |
| about you, telling yourself: This is the world it is my | W 64 L 9 W(118) |
| This is the world it is my function to save. | W 64 L 9 W(118) |
| Lesson 65. My only function is the one God gave me | W 65 L 0 W(119) |
| 65 L 2. This is the only way in which | W 65 L 2 W(119) |
| Saviors of the world. This is the only way in which | W 65 L 2 W(119) |
| and mean, My only function is the one God gave me | W 65 L 2 W(119) |
| one God gave me. This is the only way in which | W 65 L 2 W(119) |
| possible. The purpose of this is to arrange your day so | W 65 L 4 W(119) |
| goals you will pursue. This is part of the long range | W 65 L 4 W(119) |
| thought reflects a goal which is preventing me from accepting my | W 65 L 5 W(120) |
| s idea: My only function is the one God gave me | W 65 L 8 W(120) |
| and look about you. It is what you see now that | W 65 L 8 W(120) |
| function and achieving happiness. This is because you do not really | W 66 L 1 W(121) |
| see the connection. Yet there is more than just a connection | W 66 L 1 W(121) |
| are different, but their content is completely one. W 66 | W 66 L 1 W(121) |
| question of what your function is. So does it do constant | W 66 L 2 W(121) |
| Spirit about what your happiness is. It is not a two-way | W 66 L 2 W(121) |
| what your happiness is. It is not a two-way battle. The | W 66 L 2 W(121) |
| He knows what your function is. He knows that it is | W 66 L 2 W(121) |
| is. He knows that it is your happiness. W 66 | W 66 L 2 W(121) |
| ceaseless arguments about what it is. We will not become hopelessly | W 66 L 3 W(121) |
| can find out what truth is. W 66 L 4 | W 66 L 3 W(121) |
| the fact that not only is there a very real connection | W 66 L 4 W(121) |
| not accept the conclusion. It is only if the first two | W 66 L 5 W(122) |
| 6. The first premise is that God gives you only | W 66 L 6 W(122) |
| order to be false it is necessary to define God as | W 66 L 6 W(122) |
| define God as something He is not. Love cannot give evil | W 66 L 6 W(122) |
| cannot give evil, and what is not happiness is evil. God | W 66 L 6 W(122) |
| and what is not happiness is evil. God cannot give what | W 66 L 6 W(122) |
| He cannot have what He is not. Unless God gives you | W 66 L 6 W(122) |
| must be evil. And it is this definition of Him which | W 66 L 6 W(122) |
| 7. The second premise is that God has given you | W 66 L 7 W(122) |
| parts of your mind. One is ruled by the ego, and | W 66 L 7 W(122) |
| ruled by the ego, and is made up of illusions. The | W 66 L 7 W(122) |
| up of illusions. The other is the home of the Holy | W 66 L 7 W(122) |
| must be that your function is established by God through His | W 66 L 8 W(122) |
| God through His Voice or is made by the ego which | W 66 L 8 W(122) |
| made to replace Him. Which is true? Unless God gave your | W 66 L 8 W(122) |
| ever proposed. Yet the ego is the only alternative to the | W 66 L 9 W(123) |
| 11. Todays idea is another giant stride in the | W 66 L 11 W(123) |
| realize that only the truth is true. W 66 L | W 66 L 11 W(123) |
| this form of the application is suggested: My happiness and function | W 66 L 12 W(123) |
| 1. Todays idea is a complete and accurate statement | W 67 L 1 W(124) |
| of what you are. This is why you are the light | W 67 L 1 W(124) |
| light of the world. This is why God appointed you as | W 67 L 1 W(124) |
| the worlds savior. This is why the Son of God | W 67 L 1 W(124) |
| you for his salvation. He is saved by what you are | W 67 L 1 W(124) |
| for a moment, that it is the truth. W 67 | W 67 L 1 W(124) |
| me perfect. Any attribute which is in accord with God as | W 67 L 2 W(124) |
| God as He defines Himself is appropriate for use. We are | W 67 L 2 W(124) |
| somewhere in your mind It is there for you to find | W 67 L 3 W(124) |
| may also find that this is not sufficient, and that you | W 67 L 4 W(124) |
| as possible, because your mind is so preoccupied with false self-images | W 67 L 5 W(125) |
| shorter practice periods, that this is not your tiny solitary voice | W 67 L 6 W(125) |
| that tells you this. This is the Voice for God, reminding | W 67 L 6 W(125) |
| and of your Self. This is the Voice of truth, replacing | W 67 L 6 W(125) |
| Self. To hold a grievance is to forget who you are | W 68 L 1 W(126) |
| are. To hold a grievance is to see yourself as a | W 68 L 1 W(126) |
| yourself as a body. It is the decision to let the | W 68 L 1 W(126) |
| makes you believe that He is like what you think you | W 68 L 1 W(126) |
| 68 L 3. It is as sure that those who | W 68 L 3 W(126) |
| in their image as it is certain that God created them | W 68 L 3 W(126) |
| as part of Him. It is as sure that those who | W 68 L 3 W(126) |
| will suffer guilt as it is certain that those who forgive | W 68 L 3 W(126) |
| forgive will find peace. It is as sure that those who | W 68 L 3 W(126) |
| who they are as it is certain that those who forgive | W 68 L 3 W(126) |
| your grievances go. That, however, is simply a question of motivation | W 68 L 4 W(126) |
| quickly become apparent that there is no-one against whom you do | W 68 L 5 W(127) |
| the veil of your grievances is lifted, you are released with | W 69 L 1 W(128) |
| you were in hell. He is your brother in the light | W 69 L 1 W(128) |
| real determination to reach what is dearer to us than all | W 69 L 3 W(128) |
| us than all else. Salvation is our only need. There is | W 69 L 3 W(128) |
| is our only need. There is no other purpose here, and | W 69 L 3 W(128) |
| function to fulfill. Learning salvation is our only goal. Let us | W 69 L 3 W(128) |
| no reason to believe there is a brilliant light hidden by | W 69 L 4 W(128) |
| seem to be all there is to see. Therefore you do | W 69 L 4 W(128) |
| them and past them, which is the only way in which | W 69 L 4 W(128) |
| cannot fail because your will is His. W 69 L | W 69 L 6 W(129) |
| indeed be sure that it is given you, and you will | W 69 L 7 W(129) |
| L 1. All temptation is nothing more than some form | W 70 L 1 W(131) |
| you realize that all guilt is solely an invention of your | W 70 L 1 W(131) |
| of accepting todays idea is this: It means that nothing | W 70 L 2 W(131) |
| 70 L 3. This is not a role which can | W 70 L 3 W(131) |
| to see that accepting it is salvation. It may not, however | W 70 L 3 W(131) |
| why the recognition that guilt is in your own mind entails | W 70 L 3 W(131) |
| entails the realization that salvation is there as well. God would | W 70 L 3 W(131) |
| where it cannot help. That is the way your mind has | W 70 L 3 W(131) |
| the light in you, which is where your salvation is. You | W 70 L 7 W(132) |
| which is where your salvation is. You cannot find it in | W 70 L 7 W(132) |
| surround the light, and it is in them you have been | W 70 L 7 W(132) |
| been looking for it. It is not there. It is past | W 70 L 7 W(132) |
| It is not there. It is past the clouds, and in | W 70 L 7 W(132) |
| hold me back. Within me is the worlds salvation and | W 70 L 9 W(133) |
| opposition to Gods. It is this plan in which you | W 71 L 1 W(134) |
| which you believe. Since it is the opposite of Gods | W 71 L 1 W(134) |
| place of the egos is to be damned. This sounds | W 71 L 1 W(134) |
| what the egos plan is, perhaps you will realize that | W 71 L 1 W(134) |
| Thus the source of salvation is constantly perceived as outside yourself | W 71 L 2 W(134) |
| yourself. Each grievance you hold is a declaration, and an assertion | W 71 L 2 W(134) |
| The change of mind that is necessary for salvation is thus | W 71 L 2 W(134) |
| that is necessary for salvation is thus demanded of everyone and | W 71 L 2 W(134) |
| mind in this plan, then, is simply to determine what other | W 71 L 3 W(134) |
| any perceived source of salvation is acceptable, provided that it will | W 71 L 3 W(134) |
| this hope has failed, there is still grounds for hope in | W 71 L 3 W(134) |
| 71 L 4. Such is the egos plan for | W 71 L 4 W(134) |
| you can see how it is in strict accord with the | W 71 L 4 W(134) |
| searching for it where it is not? --- | W 71 L 4 W(134) |
| seek for salvation where it is. But if you are to | W 71 L 5 W(135) |
| there only. Otherwise your purpose is divided, and you will attempt | W 71 L 5 W(135) |
| simply. The idea for today is the answer. Only Gods | W 71 L 6 W(135) |
| conflict about this, because there is no possible alternative to God | W 71 L 6 W(135) |
| that will save you. His is the only plan that is | W 71 L 6 W(135) |
| is the only plan that is certain in its outcome. His | W 71 L 6 W(135) |
| certain in its outcome. His is the only plan that must | W 71 L 6 W(135) |
| let us rejoice that there is an answer to what seems | W 71 L 6 W(135) |
| at the second part; it is inherent in the first. And | W 71 L 7 W(135) |
| first. And in the first is your full release from all | W 71 L 7 W(135) |
| some willingness to listen. This is enough to establish your claim | W 71 L 8 W(136) |
| todays idea: Holding grievances is the opposite of Gods | W 71 L 9 W(136) |
| to see It where It is. --- Manuscript | W 71 L 9 W(136) |
| Lesson 72. Holding grievances is an attack on Gods | W 72 L 0 W(137) |
| egos plan for salvation is the opposite of Gods | W 72 L 1 W(137) |
| not yet emphasized that it is an active attack on His | W 72 L 1 W(137) |
| it. In the attack, God is assigned the attributes which are | W 72 L 1 W(137) |
| The egos fundamental wish is to replace God. In fact | W 72 L 2 W(137) |
| God. In fact, the ego is the physical embodiment of this | W 72 L 2 W(137) |
| of this wish. For it is this wish which seems to | W 72 L 2 W(137) |
| have you believe that it is. W 72 L 3 | W 72 L 2 W(137) |
| which a body would impose is obvious here, it is perhaps | W 72 L 3 W(137) |
| impose is obvious here, it is perhaps not so apparent why | W 72 L 3 W(137) |
| so apparent why holding grievances is an attack on Gods | W 72 L 3 W(137) |
| here with what the person is. On the contrary, we are | W 72 L 4 W(137) |
| judging them as one. Herein is God attacked, for if His | W 72 L 4 W(137) |
| attacked, for if His Son is only a body, so must | W 72 L 4 W(137) |
| creator wholly unlike his creation is inconceivable. W 72 L | W 72 L 4 W(137) |
| L 5. If God is a body, what must His | W 72 L 5 W(137) |
| and not of death, He is a liar and a deceiver | W 72 L 5 W(137) |
| hold insists that the body is real. It overlooks entirely what | W 72 L 5 W(138) |
| overlooks entirely what your brother is. It reinforces your belief that | W 72 L 5 W(138) |
| reinforces your belief that he is a body, and condemns him | W 72 L 5 W(138) |
| gave you nothing. The body is your only savior. It is | W 72 L 6 W(138) |
| is your only savior. It is the death of God and | W 72 L 6 W(138) |
| God and your salvation. This is the universal belief of the | W 72 L 6 W(138) |
| takes His place instead. It is your friend; He is your | W 72 L 7 W(138) |
| It is your friend; He is your enemy. We will try | W 72 L 7 W(138) |
| differently. The light of truth is in us, where it was | W 72 L 8 W(138) |
| was placed by God. It is the body that is outside | W 72 L 8 W(138) |
| It is the body that is outside us, and is not | W 72 L 8 W(138) |
| that is outside us, and is not our concern. To be | W 72 L 8 W(138) |
| To be without a body is to be in our natural | W 72 L 8 W(138) |
| light of truth in us is to recognize ourselves as we | W 72 L 8 W(138) |
| as separate from the body is to end the attack on | W 72 L 8 W(138) |
| 139) wherever it is accepted it is accomplished already | W 72 L 8 W(139) |
| wherever it is accepted it is accomplished already. W 72 | W 72 L 8 W(139) |
| the longer practice periods today is to become aware that God | W 72 L 9 W(139) |
| Gods plan for us is. We are therefore attacking what | W 72 L 9 W(139) |
| Gods plan for us is: What is salvation, Father? I | W 72 L 9 W(139) |
| plan for us is: What is salvation, Father? I do not | W 72 L 9 W(139) |
| waiting to hear what it is. We have shouted our grievances | W 72 L 10 W(139) |
| and hear and learn. What is salvation, Father? Ask and you | W 72 L 10 W(139) |
| asking the ego what salvation is and where to find it | W 72 L 11 W(139) |
| created you like Himself: What is salvation, Father? I do not | W 72 L 11 W(139) |
| are as follows: Holding grievances is an attack on Gods | W 72 L 12 W(139) |
| me accept it instead. What is salvation, Father? Then wait a | W 72 L 12 W(139) |
| you share with God. This is not the same as the | W 73 L 1 W(141) |
| creation. They make nothing that is real. W 73 L | W 73 L 1 W(141) |
| L 3. Your will is lost to you in this | W 73 L 3 W(141) |
| strange bartering, in which guilt is traded back and forth, and | W 73 L 3 W(141) |
| disaster for His Son? Creation is the will of both together | W 73 L 3 W(141) |
| to reach the world that is in accordance with your will | W 73 L 4 W(141) |
| with your will. The light is in it because it does | W 73 L 4 W(141) |
| the Will of God. It is not Heaven, but the light | W 73 L 4 W(141) |
| world can only mirror what is within. The source of neither | W 73 L 5 W(141) |
| that the barrier of grievances is easily past, and cannot stand | W 73 L 6 W(142) |
| and your salvation. The reason is very simple. Do you really | W 73 L 6 W(142) |
| seek to prove all this is really Heaven. You know it | W 73 L 6 W(142) |
| really Heaven. You know it is not so. You can not | W 73 L 6 W(142) |
| want this for yourself. There is a point beyond which illusions | W 73 L 6 W(142) |
| which illusions cannot go. Suffering is not happiness, and it is | W 73 L 6 W(142) |
| is not happiness, and it is happiness you really want. Such | W 73 L 6 W(142) |
| happiness you really want. Such is your will in truth. And | W 73 L 6 W(142) |
| in truth. And so salvation is your will as well. You | W 73 L 6 W(142) |
| want to do so. Salvation is for you. Above all else | W 73 L 7 W(142) |
| you really are. Today it is the ego which stands powerless | W 73 L 7 W(142) |
| before your will. Your will is free, and nothing can prevail | W 73 L 7 W(142) |
| we will find what it is your will to find, and | W 73 L 8 W(142) |
| find, and remember what it is your will to remember. No | W 73 L 8 W(142) |
| the insane belief that it is hell in place of Heaven | W 73 L 8 W(142) |
| for salvation, and only His, is wholly in accord with your | W 73 L 9 W(142) |
| accord with your will. It is not the purpose of an | W 73 L 9 W(142) |
| thrust upon you unwillingly. It is the one purpose here on | W 73 L 9 W(142) |
| all idle wishes. His will is now restored to his awareness | W 73 L 9 W(143) |
| restored to his awareness. He is willing this very day to | W 73 L 9 W(143) |
| will there be light. Darkness is not my will. This should | W 73 L 11 W(143) |
| several times an hour. It is most important, however, to apply | W 73 L 11 W(143) |
| 1969 Lesson 74. There is no will but Gods | W 74 L 0 W(144) |
| exercises are directed. Gods is the only will. When you | W 74 L 1 W(144) |
| have recognized that your will is His. The belief that conflict | W 74 L 1 W(144) |
| His. The belief that conflict is possible has gone. Peace has | W 74 L 1 W(144) |
| 74 L 2. There is great peace in todays | W 74 L 2 W(144) |
| finding it. The idea itself is wholly true. Therefore it cannot | W 74 L 2 W(144) |
| to illusions. Without illusions conflict is impossible. Let us try to | W 74 L 2 W(144) |
| hold them in mind: There is no will but Gods | W 74 L 3 W(144) |
| can disturb me. My will is Gods. My will and | W 74 L 3 W(144) |
| mind. Tell yourself immediately: There is no will but Gods | W 74 L 3 W(144) |
| L 4. If there is one conflict area which seems | W 74 L 4 W(144) |
| involved, and tell yourself: There is no will but Gods | W 74 L 4 W(144) |
| for withdrawal, but the difference is easily detected. If you are | W 74 L 5 W(145) |
| as often as necessary. There is definite gain in refusing to | W 74 L 6 W(145) |
| today, say to yourself: There is no will but Gods | W 74 L 7 W(145) |
| for you and everyone. It is a new era, in which | W 75 L 2 W(146) |
| in which a new world is born. The old one has | W 75 L 2 W(146) |
| our forgiveness shows us. This is what we want to see | W 75 L 4 W(146) |
| be seen at last. Sight is given us, now that the | W 75 L 4 W(146) |
| what true vision sees. It is His Will, and you have | W 75 L 6 W(147) |
| time began, and in which is the end of time ensured | W 75 L 7 W(147) |
| hour or so that today is a time for special celebration | W 75 L 8 W(147) |
| that on this day there is a new beginning. Without the | W 75 L 8 W(147) |
| Yet to understand that this is so, you must first realize | W 76 L 1 W(149) |
| you seek to prove salvation is where it is not. Today | W 76 L 2 W(149) |
| prove salvation is where it is not. Today we will be | W 76 L 2 W(149) |
| would forever seek where it is not and never find it | W 76 L 2 W(149) |
| you once again how simple is salvation. Look for it where | W 76 L 2 W(149) |
| Look nowhere else, for it is nowhere else. W 76 | W 76 L 2 W(149) |
| are alone unless another body is with you. W 76 | W 76 L 3 W(149) |
| 76 L 4. It is insanity that thinks these things | W 76 L 4 W(149) |
| L 5. The body is endangered by the mind that | W 76 L 5 W(149) |
| will fail to see it is the victim of itself. The | W 76 L 5 W(149) |
| itself. The bodys suffering is a mask the mind holds | W 76 L 5 W(149) |
| It would not understand it is its own enemy; that it | W 76 L 5 W(149) |
| and wants to die. It is from this your | W 76 L 5 W(149) |
| would save the body. It is for this you think you | W 76 L 5 W(150) |
| has no meaning. What it is meant to save does not | W 76 L 6 W(150) |
| not exist. Only what it is meant to hide will save | W 76 L 6 W(150) |
| today to rejoicing that this is so. It is no longer | W 76 L 7 W(150) |
| that this is so. It is no longer a truth which | W 76 L 7 W(150) |
| hide. We realize instead it is a truth which keeps us | W 76 L 7 W(150) |
| laws which set forth what is Gods and what is | W 76 L 9 W(150) |
| is Gods and what is yours. Many religions have been | W 76 L 9 W(150) |
| to One Who says there is no loss under the laws | W 76 L 10 W(150) |
| the laws of God. Payment is neither given nor received. Exchange | W 76 L 10 W(150) |
| are no substitutes, and nothing is replaced by something else. God | W 76 L 10 W(150) |
| through us to Him. Thus is creation endlessly increased. His Voice | W 76 L 12 W(151) |
| laws throughout the day. It is our statement of freedom from | W 76 L 13 W(151) |
| danger and all tyranny. It is our acknowledgment that God is | W 76 L 13 W(151) |
| is our acknowledgment that God is our Father, and that His | W 76 L 13 W(151) |
| Father, and that His Son is saved. --- | W 76 L 13 W(151) |
| miracles because of what God is. And you will offer miracles | W 77 L 1 W(152) |
| with God. Again, how simple is salvation! It is merely a | W 77 L 1 W(152) |
| how simple is salvation! It is merely a statement of your | W 77 L 1 W(152) |
| of your true identity. It is this that we will celebrate | W 77 L 1 W(152) |
| rituals you have devised. It is inherent in the truth of | W 77 L 2 W(152) |
| of what you are. It is implicit in what God your | W 77 L 2 W(152) |
| in what God your Father is. It was ensured in your | W 77 L 2 W(152) |
| that the Kingdom of God is within you, and can never | W 77 L 3 W(152) |
| are asking only for what is rightfully yours. Remind yourself also | W 77 L 4 W(152) |
| the assurance that your request is granted. You have asked for | W 77 L 5 W(152) |
| the means by which this is accomplished. You cannot fail to | W 77 L 5 W(152) |
| assure you that your request is granted. The fact that you | W 77 L 6 W(153) |
| accepted must be so. There is no room for doubt and | W 77 L 6 W(153) |
| question at last. The answer is a simple statement of a | W 77 L 6 W(153) |
| L 1. Perhaps it is not yet quite clear to | W 78 L 1 W(154) |
| each decision that you make is one between a grievance and | W 78 L 1 W(154) |
| stood before. For every grievance is a block to sight, and | W 78 L 3 W(154) |
| look upon our grievances. So is the seeing of the world | W 78 L 3 W(154) |
| while you saw him not is there in everyone, and can | W 78 L 5 W(155) |
| seen. He who was enemy is more than friend when be | W 78 L 5 W(155) |
| more than friend when be is freed to take the holy | W 78 L 5 W(155) |
| Savior unto you today. Such is his role in God your | W 78 L 5 W(155) |
| do not know what it is. Even if it is really | W 79 L 1 W(157) |
| it is. Even if it is really solved already, you will | W 79 L 1 W(157) |
| it has been solved. This is the situation of the world | W 79 L 1 W(157) |
| The problem of separation, which is really the only problem, has | W 79 L 1 W(157) |
| been solved. But the solution is not recognized because the problem | W 79 L 1 W(157) |
| not recognized because the problem is not recognized. W 79 | W 79 L 1 W(157) |
| solution which solves them all is to be accepted. Who can | W 79 L 2 W(157) |
| if he thinks the problem is something else? Even if he | W 79 L 2 W(157) |
| something else? Even if he is given the answer, he cannot | W 79 L 2 W(157) |
| 79 L 3. That is the position in which you | W 79 L 3 W(157) |
| uncertain about what the problem is. A long series of different | W 79 L 3 W(157) |
| confront you, and as one is settled the next one and | W 79 L 3 W(157) |
| no end to them. There is no time in which you | W 79 L 3 W(157) |
| to regard problems as many is the temptation to keep the | W 79 L 4 W(157) |
| 6. All this complexity is but a desperate attempt not | W 79 L 6 W(158) |
| recognize that your only problem is separation, no matter what form | W 79 L 6 W(158) |
| will ask what the problem is, and what is the answer | W 79 L 7 W(158) |
| the problem is, and what is the answer to it. We | W 79 L 7 W(158) |
| We will ask what it is, and wait for the answer | W 79 L 7 W(158) |
| preconceived notions go, but that is not necessary. All that is | W 79 L 8 W(158) |
| is not necessary. All that is necessary is to entertain some | W 79 L 8 W(158) |
| necessary. All that is necessary is to entertain some doubt about | W 79 L 8 W(158) |
| directed toward recognizing that there is only one problem and one | W 79 L 9 W(158) |
| resolved. In this recognition there is peace. --- | W 79 L 9 W(158) |
| judgment about what the problem is. If possible, close your eyes | W 79 L 10 W(159) |
| moment, and ask what it is. You will be heard and | W 79 L 10 W(159) |
| problem -- one solution. Salvation is accomplished. Freedom from conflict has | W 80 L 1 W(160) |
| recognized the other. The solution is inherent in the problem. You | W 80 L 4 W(160) |
| problem has one solution. It is in this that the simplicity | W 80 L 5 W(161) |
| simplicity of salvation lies. It is because of this that it | W 80 L 5 W(161) |
| because of this that it is guaranteed to work. W | W 80 L 5 W(161) |
| do not exist. The means is simple honesty. Do not deceive | W 80 L 6 W(161) |
| yourself about what the problem is, and you must recognize it | W 80 L 6 W(161) |
| 80 R2 3. There is a message waiting for you | W 80 R2 3 W(162) |
| however, are merely suggestions. It is not the particular words you | W 80 R2 5 W(163) |
| L 4. 62. Forgiveness is my function as the light | W 81 L 4 W(164) |
| 81 L 5. It is through accepting my function that | W 81 L 5 W(164) |
| my recognizing what my function is, for I do not yet | W 81 L 5 W(164) |
| will see it as it is. W 81 L 6 | W 81 L 5 W(164) |
| L 2. My forgiveness is the means by which the | W 82 L 2 W(165) |
| expression through me. My forgiveness is the means by which I | W 82 L 2 W(165) |
| world in me. My forgiveness is the means by which the | W 82 L 2 W(165) |
| means by which the world is healed, together with myself. Let | W 82 L 2 W(165) |
| can see this as it is. W 82 L 4 | W 82 L 3 W(165) |
| 65. My only function is the one God gave me | W 83 L 1 W(166) |
| acknowledge that my only function is the one God gave me | W 83 L 2 W(166) |
| as one. Fulfilling my function is my happiness because both come | W 83 L 5 W(166) |
| idea would be helpful: This is no justification for denying my | W 84 L 6 W(167) |
| My grievances show me what is not there, and hide from | W 85 L 2 W(168) |
| will recognize where my salvation is. It is in me because | W 85 L 5 W(168) |
| where my salvation is. It is in me because its Source | W 85 L 5 W(168) |
| in me because its Source is there. It has not left | W 85 L 5 W(168) |
| for it outside myself. It is not found outside and then | W 85 L 5 W(168) |
| 86 L 2. It is senseless for me to search | W 86 L 2 W(169) |
| was mistaken about where it is. I was mistaken about what | W 86 L 2 W(169) |
| was mistaken about what it is. I will undertake no more | W 86 L 2 W(169) |
| my perception of this. This is no exception in Gods | W 86 L 3 W(169) |
| 4. 72 Holding grievances is an attack on Gods | W 86 L 4 W(169) |
| L 5. Holding grievances is an attempt to prove that | W 86 L 5 W(169) |
| of my will today. It is not my will to grope | W 87 L 2 W(170) |
| L 4. 74. There is no will but Gods | W 87 L 4 W(170) |
| am safe today because there is no will but Gods | W 87 L 5 W(170) |
| when I believe that there is another will. I try to | W 87 L 5 W(170) |
| believe that my eternal safety is threatened. Today I will recognize | W 87 L 5 W(170) |
| I am safe because there is no will but Gods | W 87 L 5 W(170) |
| the Will of God. It is Gods Will you are | W 87 L 6 W(170) |
| and mine as well. This is part of Gods Will | W 87 L 6 W(170) |
| merely choose to recognize what is already there. Salvation is a | W 88 L 2 W(171) |
| what is already there. Salvation is a decision made already. Attack | W 88 L 2 W(171) |
| not there to choose. That is why I always choose between | W 88 L 2 W(171) |
| truth and illusion; between what is there and what is not | W 88 L 2 W(171) |
| what is there and what is not. The light has come | W 88 L 2 W(171) |
| the darkness, and the dark is gone. W 88 L | W 88 L 2 W(171) |
| come. The light in you is all that I would see | W 88 L 3 W(171) |
| see in this only what is there. W 88 L | W 88 L 3 W(171) |
| 88 L 5. Here is the perfect statement of my | W 88 L 5 W(171) |
| of this idea: Behind this is a miracle to which I | W 89 L 3 W(172) |
| by miracles, (name) Beyond this is the miracle by which all | W 89 L 6 W(172) |
| realize today that the problem is always some form of grievance | W 90 L 2 W(173) |
| also understand that the solution is always a miracle with which | W 90 L 2 W(173) |
| reinforcing the lesson that there is one problem and one solution | W 90 L 2 W(173) |
| and one solution. The problem is a grievance; the solution is | W 90 L 2 W(173) |
| is a grievance; the solution is a miracle. And I invite | W 90 L 2 W(173) |
| The answer to this problem is the miracle which it conceals | W 90 L 3 W(173) |
| simultaneous in their occurrence. That is because I do not yet | W 90 L 5 W(173) |
| And I will understand it is impossible that I could have | W 90 L 5 W(173) |
| The answer to this problem is already given me, if I | W 90 L 6 W(173) |
| 91 L 1. It is important to remember that miracles | W 91 L 1 W(174) |
| repeating and frequent repeating. It is a central idea in your | W 91 L 1 W(174) |
| which it produces. The miracle is always there. Its presence is | W 91 L 1 W(174) |
| is always there. Its presence is not caused by your vision | W 91 L 1 W(174) |
| by your vision; its absence is not the result of your | W 91 L 1 W(174) |
| your failure to see. It is only your awareness of miracles | W 91 L 1 W(174) |
| your awareness of miracles that is affected. You will see it | W 91 L 1 W(174) |
| To you, then, light is crucial. While you remain in | W 91 L 2 W(174) |
| Thus you are convinced it is not there. This follows from | W 91 L 2 W(174) |
| it. Failure to perceive light is to perceive darkness. The light | W 91 L 2 W(174) |
| to perceive darkness. The light is useless to you then, even | W 91 L 2 W(174) |
| you then, even though it is there. You cannot use it | W 91 L 2 W(174) |
| use it because its presence is unknown to you. And the | W 91 L 2 W(174) |
| what you do not see is there sounds like insanity. It | W 91 L 3 W(174) |
| there sounds like insanity. It is very difficult to become convinced | W 91 L 3 W(174) |
| to become convinced that it is insanity not to see what | W 91 L 3 W(174) |
| insanity not to see what is there, and to see what | W 91 L 3 W(174) |
| there, and to see what is not there instead. You do | W 91 L 3 W(174) |
| be reversed? For you it is impossible, but you are not | W 91 L 3 W(174) |
| leave your weakness behind. This is accomplished very simply, as you | W 91 L 5 W(175) |
| with which this statement ends is needed for our exercises today | W 91 L 6 W(175) |
| What you think you are is a belief to be undone | W 91 L 6 W(175) |
| that all sense of weakness is associated with the belief you | W 91 L 9 W(176) |
| a body, a belief that is mistaken and deserves no faith | W 91 L 9 W(176) |
| and all His Thoughts. It is from Them your strength will | W 91 L 10 W(176) |
| your strength will come. It is through Their strong support that | W 91 L 10 W(176) |
| purpose like Their own. Theirs is the light in which you | W 91 L 10 W(176) |
| see miracles, because Their strength is yours. Their strength becomes your | W 91 L 10 W(176) |
| The idea for today is an extension of the previous | W 92 L 1 W(177) |
| in terms of weakness. That is because your idea of what | W 92 L 1 W(177) |
| idea of what seeing means is tied up with the body | W 92 L 1 W(177) |
| its eyes and brain. This is why you believe that you | W 92 L 1 W(177) |
| at this insane idea. It is as if you thought you | W 92 L 2 W(177) |
| let it go. Yet this is no more foolish than to | W 92 L 2 W(177) |
| 92 L 3. It is Gods strength in you | W 92 L 3 W(177) |
| s strength in you that is the light in which you | W 92 L 3 W(177) |
| which you see, as it is His Mind with which you | W 92 L 3 W(177) |
| strength denies your weakness. It is your weakness that sees through | W 92 L 3 W(177) |
| with light, of which it is a part. It sees itself | W 92 L 4 W(177) |
| you perceive a self that is not there. | W 92 L 4 W(177) |
| W(178) Strength is the truth about you; weakness | W 92 L 4 W(178) |
| the truth about you; weakness is an idol falsely worshipped, and | W 92 L 4 W(178) |
| darkness of its maker. It is sick and looks on sickness | W 92 L 5 W(178) |
| and looks on sickness, which is like itself. Truth is a | W 92 L 5 W(178) |
| which is like itself. Truth is a savior, and can only | W 92 L 5 W(178) |
| benefit as one. Its strength is shared, that it may bring | W 92 L 5 W(178) |
| itself, and dreams that it is strong and conquering, a victor | W 92 L 6 W(178) |
| The light of strength is not the light you see | W 92 L 7 W(178) |
| again. The light of strength is constant, sure as love, forever | W 92 L 7 W(178) |
| you as Its own. Such is the meeting place we try | W 92 L 8 W(179) |
| for the peace of God is where your Self, His Son | W 92 L 8 W(179) |
| where your Self, His Son, is waiting now to meet Itself | W 92 L 8 W(179) |
| which the gift of sight is given you. Leave, then, the | W 92 L 9 W(179) |
| snake. You think if what is true about you were revealed | W 93 L 1 W(180) |
| so firmly fixed that it is difficult to help you see | W 93 L 2 W(180) |
| That you have made mistakes is obvious. That you have sought | W 93 L 2 W(180) |
| made of dust; all this is true by what you now | W 93 L 2 W(180) |
| not share with you. This is enough to prove that they | W 93 L 3 W(180) |
| do not perceive that this is so. W 93 L | W 93 L 3 W(180) |
| God. You think that this is death, but it is life | W 93 L 4 W(180) |
| this is death, but it is life. You think you are | W 93 L 4 W(180) |
| The self you made is not the Son of God | W 93 L 5 W(180) |
| and think means nothing. It is neither bad nor good. It | W 93 L 5 W(180) |
| neither bad nor good. It is unreal, and nothing more than | W 93 L 5 W(180) |
| L 6. Your sinlessness is guaranteed by God. Over and | W 93 L 6 W(181) |
| must be repeated until it is accepted. It is true. Your | W 93 L 6 W(181) |
| until it is accepted. It is true. Your sinlessness is guaranteed | W 93 L 6 W(181) |
| It is true. Your sinlessness is guaranteed by God. Nothing can | W 93 L 6 W(181) |
| evil and full of sin, is meaningless. Your sinlessness is guaranteed | W 93 L 6 W(181) |
| sin, is meaningless. Your sinlessness is guaranteed by God, and light | W 93 L 6 W(181) |
| made, the truth about you is unchanged. Creation is eternal and | W 93 L 7 W(181) |
| about you is unchanged. Creation is eternal and unalterable. Your sinlessness | W 93 L 7 W(181) |
| eternal and unalterable. Your sinlessness is guaranteed by God. You are | W 93 L 7 W(181) |
| abide in me. My sinlessness is guaranteed by God. Then put | W 93 L 8 W(181) |
| what you made. One Self is true; the other is not | W 93 L 9 W(181) |
| Self is true; the other is not there. Try to experience | W 93 L 9 W(181) |
| own. Here you are; This is you. And light and joy | W 93 L 9 W(181) |
| abide in you because this is so. --- | W 93 L 9 W(181) |
| abide in me. My sinlessness is guaranteed by God. Then try | W 93 L 10 W(182) |
| eyes and realizing that this is a statement of the truth | W 93 L 10 W(182) |
| abide in you. Your sinlessness is guaranteed by God. W | W 93 L 11 W(182) |
| the idea for the day is true indeed. | W 93 L 12 W(182) |
| by this one idea. Here is salvation accomplished. Here is sanity | W 94 L 1 W(183) |
| Here is salvation accomplished. Here is sanity restored. W 94 | W 94 L 1 W(183) |
| L 2. True light is strength, and strength is sinlessness | W 94 L 2 W(183) |
| light is strength, and strength is sinlessness. If you remain as | W 94 L 2 W(183) |
| of God in you. This is the Self Which never sinned | W 94 L 3 W(183) |
| image to replace reality. This is the Self Which never left | W 94 L 3 W(183) |
| walk the world uncertainly. This is the Self Which knows no | W 94 L 3 W(183) |
| 94 L 4. Nothing is required of you to reach | W 94 L 4 W(183) |
| and One with Him. Yours is the unity of all creation | W 95 L 1 W(185) |
| and beset with pain. Such is your version of your self | W 95 L 2 W(185) |
| hear your prayers, for it is deaf. It does not see | W 95 L 2 W(185) |
| Oneness in you, for it is blind. It does not understand | W 95 L 2 W(185) |
| Son of God, for it is senseless and understands nothing. | W 95 L 2 W(185) |
| reaching your One Self, which is united with Its Creator. In | W 95 L 3 W(185) |
| 95 L 4. It is difficult at this point not | W 95 L 4 W(185) |
| need for mind training. It is necessary that you be aware | W 95 L 4 W(185) |
| aware of this, for it is indeed a hindrance to your | W 95 L 4 W(185) |
| L 6. Structure, then, is necessary for you at this | W 95 L 6 W(186) |
| Regularity in terms of time is not the ideal requirement for | W 95 L 6 W(186) |
| of practice in salvation. It is advantageous, however, for these whose | W 95 L 6 W(186) |
| however, for these whose motivation is inconsistent, and who remain heavily | W 95 L 6 W(186) |
| already failed to do what is required. This should, however, merely | W 95 L 8 W(186) |
| be recognized as what it is; a refusal to let your | W 95 L 8 W(186) |
| try again. The Holy Spirit is not delayed in His teaching | W 95 L 8 W(186) |
| allow a mistake to continue is to make additional mistakes, based | W 95 L 10 W(187) |
| first, and reinforcing it. It is this process which must be | W 95 L 10 W(187) |
| be laid aside, for it is but another way in which | W 95 L 10 W(187) |
| power and in peace. This is the truth, and nothing else | W 95 L 11 W(187) |
| the truth, and nothing else is true. Today we will affirm | W 95 L 11 W(187) |
| in you in which there is no doubt that only this | W 95 L 11 W(187) |
| no doubt that only this is true. Begin the longer practice | W 95 L 11 W(187) |
| perfect harmony with all there is and all that there will | W 95 L 13 W(187) |
| illusions and your doubts. This is your Self, the Son of | W 95 L 14 W(188) |
| are One Self, and it is given you to feel this | W 95 L 14 W(188) |
| of the One Mind Which is this Self, the holy truth | W 95 L 14 W(188) |
| then, its surety, for it is yours. Be vigilant. Do not | W 95 L 15 W(188) |
| Self, united with your Father, is a call to all the | W 95 L 16 W(188) |
| I am, And what He is, Who loves us both as | W 95 L 17 W(188) |
| and still be what it is, and must forever be. | W 96 L 3 W(189) |
| you are physical your mind is gone from your self-concept, for | W 96 L 4 W(189) |
| mind that serves the Spirit is at peace and filled with | W 96 L 5 W(189) |
| comes from Spirit, and it is fulfilling happily its function here | W 96 L 5 W(189) |
| has no peace, and happiness is alien to its thoughts. | W 96 L 5 W(189) |
| function now, it thinks it is alone and separate, attacked by | W 96 L 6 W(190) |
| unlike with like, for this is what it thinks that it | W 96 L 6 W(190) |
| what it thinks that it is for. Waste no more time | W 96 L 6 W(190) |
| purpose could it serve? What is it for? W 96 | W 96 L 6 W(190) |
| 96 L 8. Salvation is a Thought you share with | W 96 L 8 W(190) |
| that it was done. Thus is salvation kept among the Thoughts | W 96 L 8 W(190) |
| Whose presence in your mind is guaranteed by Him Who speaks | W 96 L 8 W(190) |
| One Self through Him Who is the bridge between your mind | W 96 L 8 W(190) |
| only ones you have. Salvation is among Them; find it there | W 96 L 9 W(191) |
| store. And all of it is given everyone who asks for | W 96 L 12 W(191) |
| gift. Think, then, how much is given unto you to give | W 96 L 12 W(191) |
| His Function as Creator. He is with you always, as you | W 97 L 2 W(192) |
| Each time you practice, awareness is brought a little nearer at | W 97 L 3 W(192) |
| makes use of time, but is not ruled by it. Salvation | W 97 L 3 W(192) |
| not ruled by it. Salvation is a miracle, the first and | W 97 L 3 W(192) |
| and last; the first that is the last, for it is | W 97 L 3 W(192) |
| is the last, for it is one. W 97 L | W 97 L 3 W(192) |
| thousands more. And when it is returned to you, it will | W 97 L 7 W(193) |
| 98 L 1. Today is a day of special dedication | W 98 L 1 W(194) |
| We will not argue it is something else, we will not | W 98 L 1 W(194) |
| seek for it where it is not. In gladness we accept | W 98 L 1 W(194) |
| we accept it as it is, and take the part assigned | W 98 L 1 W(194) |
| and with thanks that doubt is gone and surety has come | W 98 L 2 W(194) |
| they will do what it is given them to do. They | W 98 L 3 W(194) |
| W 98 L 5. Is it not worth five minutes | W 98 L 5 W(195) |
| which God has given you? Is it not worth five minutes | W 98 L 5 W(195) |
| recognize your special function here? Is not five minutes of the | W 98 L 5 W(195) |
| 98 L 6. Here is an offer guaranteeing you your | W 98 L 6 W(195) |
| in return for everything. Here is a bargain which you cannot | W 98 L 6 W(195) |
| lose. And what you gain is limitless indeed! W 98 | W 98 L 6 W(195) |
| certainty that what you say is true. And you will have | W 98 L 9 W(196) |
| And when the hour is gone, and He is there | W 98 L 11 W(196) |
| hour is gone, and He is there once more to spend | W 98 L 11 W(196) |
| 1969 Lesson 99. Salvation is my only function here. | W 99 L 0 W(197) |
| state of conflict between what is and what could never be | W 99 L 1 W(197) |
| forgiveness for; salvation from. Salvation is the borderland between truth and | W 99 L 2 W(197) |
| reflects the truth because it is the means by which you | W 99 L 2 W(197) |
| can escape illusions. Yet it is not truth because it undoes | W 99 L 2 W(197) |
| mind that thinks these thoughts is separate from God. W | W 99 L 3 W(197) |
| by which the never done is overlooked, and sins forgotten which | W 99 L 4 W(197) |
| and in your own. It is apart from time in that | W 99 L 5 W(197) |
| time in that its Source is timeless. Yet it operates in | W 99 L 5 W(197) |
| of your belief that time is real. Unshaken does the Holy | W 99 L 5 W(197) |
| still be true; God still is Love, and this is not | W 99 L 5 W(198) |
| still is Love, and this is not His Will. W | W 99 L 5 W(198) |
| 99 L 6. This is the Thought Which brings illusions | W 99 L 6 W(198) |
| them as appearances behind which is the changeless and the sure | W 99 L 6 W(198) |
| changeless and the sure. This is the Thought Which saves and | W 99 L 6 W(198) |
| lays no faith in what is not created by the only | W 99 L 6 W(198) |
| only Source It knows. This is the Thought Whose function is | W 99 L 6 W(198) |
| is the Thought Whose function is to save by giving you | W 99 L 6 W(198) |
| 99 L 7. Salvation is your function, with the One | W 99 L 7 W(198) |
| they seem to have: Salvation is my only function here. God | W 99 L 7 W(198) |
| only function here. God still is Love, and this is not | W 99 L 7 W(198) |
| still is Love, and this is not His Will. W | W 99 L 7 W(198) |
| All the world of pain is not His will. Forgive yourself | W 99 L 8 W(198) |
| 99 L 10. It is Gods will your mind | W 99 L 10 W(198) |
| be One with His. It is Gods Will that He | W 99 L 10 W(198) |
| W(199) It is Gods Will that His | W 99 L 10 W(199) |
| Will that His one Son is you. Think of these things | W 99 L 10 W(199) |
| the way of truth: Salvation is my only function here. Salvation | W 99 L 10 W(199) |
| You have no function that is not of God. Forgive yourself | W 99 L 11 W(199) |
| these mighty words contain: Salvation is my only function here. God | W 99 L 12 W(199) |
| only function here. God still is Love, and this is not | W 99 L 12 W(199) |
| still is Love, and this is not His Will. W | W 99 L 12 W(199) |
| with you. Remind yourself: Salvation is my only function here. Thus | W 99 L 13 W(199) |
| Lesson 100. My part is essential to Gods plan | W 100 L 0 W(200) |
| one purpose, for each one is equally essential to them all | W 100 L 1 W(200) |
| Gods Will for you is perfect happiness. Why should you | W 100 L 2 W(200) |
| in working out His plan is given you that you might | W 100 L 2 W(200) |
| what He wills. This part is as essential to His plan | W 100 L 2 W(200) |
| Without your joy His joy is incomplete. Without your smile the | W 100 L 3 W(200) |
| means to save the world is dim and lusterless. And no-one | W 100 L 3 W(200) |
| to take the part that is essential to Gods plan | W 100 L 4 W(200) |
| as to our vision. Sadness is the sign that you would | W 100 L 4 W(200) |
| do not recognize that it is yours. --- | W 100 L 4 W(200) |
| will attempt to understand joy is our function here. If you | W 100 L 5 W(201) |
| you are sad your part is unfulfilled, and all the world | W 100 L 5 W(201) |
| unfulfilled, and all the world is thus deprived of joy, along | W 100 L 5 W(201) |
| contains. Then realize your part is to be happy. Only this | W 100 L 6 W(201) |
| to be happy. Only this is asked of you or anyone | W 100 L 6 W(201) |
| in your belief that sacrifice is asked. You but receive according | W 100 L 7 W(201) |
| s Will for us. It is your function that you find | W 100 L 7 W(201) |
| He Who calls to you is God Himself? W 100 | W 100 L 8 W(201) |
| your longer practice periods. It is your Self who calls to | W 100 L 9 W(202) |
| to you today. And it is Him you answer every time | W 100 L 9 W(202) |
| Gods will for me is perfect happiness. | W 101 L 0 W(203) |
| the theme of happiness. This is a key idea in understanding | W 101 L 1 W(203) |
| penance for your sins. This is not so. Yet you must | W 101 L 1 W(203) |
| while you believe that sin is real, and that Gods | W 101 L 1 W(203) |
| L 2. If sin is real then punishment is just | W 101 L 2 W(203) |
| sin is real then punishment is just, and cannot be escaped | W 101 L 2 W(203) |
| but through suffering. If sin is real then happiness must be | W 101 L 2 W(203) |
| death and pain, and it is this they ask for, for | W 101 L 2 W(203) |
| L 3. If sin is real, salvation must be pain | W 101 L 3 W(203) |
| salvation must be pain. Pain is the cost of sin, and | W 101 L 3 W(203) |
| never be escaped if sin is real. Salvation must be feared | W 101 L 3 W(203) |
| more than bones before salvation is appeased. Its wrath is boundless | W 101 L 3 W(203) |
| salvation is appeased. Its wrath is boundless, merciless, but wholly just | W 101 L 3 W(203) |
| accept Its offering? If sin is real Its offering is death | W 101 L 4 W(203) |
| sin is real Its offering is death, and meted out in | W 101 L 4 W(203) |
| vicious wishes in which sin is born. If sin is real | W 101 L 4 W(203) |
| sin is born. If sin is real salvation has become your | W 101 L 4 W(203) |
| today. The exercises teach sin is not real, and all that | W 101 L 5 W(203) |
| 101 L 6. There is no sin. We practice with | W 101 L 6 W(204) |
| we can today, because it is the basis for todays | W 101 L 6 W(204) |
| Gods Will for you is perfect happiness because there is | W 101 L 6 W(204) |
| is perfect happiness because there is no sin, and suffering is | W 101 L 6 W(204) |
| is no sin, and suffering is causeless. Joy is just, and | W 101 L 6 W(204) |
| and suffering is causeless. Joy is just, and pain is but | W 101 L 6 W(204) |
| Joy is just, and pain is but the sign you have | W 101 L 6 W(204) |
| Gods Will for me is perfect happiness. There is no | W 101 L 7 W(204) |
| me is perfect happiness. There is no sin; it has no | W 101 L 7 W(204) |
| the insane belief that sin is real. W 101 L | W 101 L 7 W(204) |
| waiting goal of peace. There is no sin. Remember this today | W 101 L 8 W(204) |
| Gods Will for me is perfect happiness. This is the | W 101 L 8 W(204) |
| me is perfect happiness. This is the truth because there is | W 101 L 8 W(204) |
| is the truth because there is no sin. | W 101 L 8 W(204) |
| you want. Yet this belief is surely shaken now, at least | W 102 L 1 W(205) |
| and to realize that pain is purposeless, without a cause, and | W 102 L 2 W(205) |
| you think it offers you is lacking in existence like itself | W 102 L 2 W(205) |
| has placed in you. Here is your home, and here your | W 102 L 3 W(205) |
| home, and here your safety is. Here is your peace, and | W 102 L 3 W(205) |
| here your safety is. Here is your peace, and here there | W 102 L 3 W(205) |
| your peace, and here there is no fear. Here is salvation | W 102 L 3 W(205) |
| there is no fear. Here is salvation. Here is rest at | W 102 L 3 W(205) |
| fear. Here is salvation. Here is rest at last. W | W 102 L 3 W(205) |
| within your mind, for it is there, awaiting but your choice | W 102 L 4 W(205) |
| it when you learn it is your choice, and that you | W 102 L 4 W(205) |
| for your only function here is happiness. You have no need | W 102 L 5 W(206) |
| Lesson 103. God, being Love, is also happiness. | W 103 L 0 W(207) |
| 103 L 1. Happiness is an attribute of love. It | W 103 L 1 W(207) |
| it be experienced where love is not. Love has no limits | W 103 L 1 W(207) |
| being everywhere. And therefore joy is everywhere as well. Yet can | W 103 L 1 W(207) |
| the mind deny that this is so, believing there are gaps | W 103 L 1 W(207) |
| 103 L 2. Fear is associated then with love, and | W 103 L 2 W(207) |
| think what they have made is real. These images, with no | W 103 L 2 W(207) |
| teach ourselves: God, being Love, is also happiness. To fear Him | W 103 L 2 W(207) |
| also happiness. To fear Him is to be afraid of joy | W 103 L 2 W(207) |
| the false belief that God is fear. It also emphasizes happiness | W 103 L 2 W(207) |
| you because of what He is. W 103 L 3 | W 103 L 2 W(207) |
| wholly true: God, being Love, is also happiness. And it is | W 103 L 3 W(207) |
| is also happiness. And it is happiness I seek today. I | W 103 L 3 W(207) |
| and seek instead that which is truly ours, as we ask | W 104 L 4 W(208) |
| belongs to us in truth is what He gives. And we | W 104 L 4 W(208) |
| simply recognizing that His Will is done already, and that joy | W 104 L 5 W(209) |
| gives the gift; the taker is the richer by his loss | W 105 L 1 W(210) |
| gift entails no loss. It is impossible that one can gain | W 105 L 1 W(210) |
| L 2. No gift is given thus. Such gifts are | W 105 L 2 W(210) |
| goal this course has set is to reverse your view of | W 105 L 3 W(210) |
| L 4. True giving is creation. It extends the limitless | W 105 L 4 W(210) |
| It adds to all that is complete already, not in simple | W 105 L 4 W(210) |
| be lifted up, and what is yours can come to you | W 105 L 8 W(211) |
| do not think that less is worthless when you cannot give | W 105 L 9 W(211) |
| not told you what salvation is; then you will hear the | W 106 L 1 W(213) |
| promise of Gods Word is kept. Hear and be silent | W 106 L 4 W(213) |
| dear Son, whose other name is you. Prepare yourself for miracles | W 106 L 4 W(213) |
| Be ready for salvation. It is here, and will today be | W 106 L 6 W(214) |
| thus it ends; when everything is yours, and everything is given | W 106 L 7 W(214) |
| everything is yours, and everything is given away, it will remain | W 106 L 7 W(214) |
| it now, but as it is. The longer exercises should begin | W 106 L 8 W(214) |
| expect an answer. Your request is one whose answer has been | W 106 L 8 W(214) |
| the world from thinking giving is a way to lose. And | W 106 L 8 W(214) |
| hear. And when the hour is past, you will again release | W 106 L 9 W(214) |
| the holy Word of God is kept through your receiving it | W 106 L 10 W(214) |
| to yourself as often as is possible today: Let me be | W 106 L 10 W(214) |
| of God today, My voice is His, to give what I | W 106 L 10 W(214) |
| state of mind without illusions is? How it would feel? Try | W 107 L 2 W(216) |
| truth has come all pain is over, for there is no | W 107 L 3 W(216) |
| pain is over, for there is no room for transitory thoughts | W 107 L 3 W(216) |
| cannot be found, for truth is everywhere forever now. W | W 107 L 3 W(216) |
| it, steadily and sure. Here is the gift of healing, for | W 107 L 5 W(217) |
| defense, and therefore no attack is possible. Illusions can be brought | W 107 L 5 W(217) |
| light, in obvious accessibility. It is impossible that anyone could seek | W 107 L 6 W(217) |
| and unsteady footsteps of illusion is not our approach today. We | W 107 L 7 W(217) |
| to Him as well. He is your Brother, and so like | W 107 L 8 W(217) |
| are both the same. It is your Self you ask to | W 107 L 8 W(217) |
| you. To share His function is to share His joy. His | W 107 L 9 W(218) |
| share His joy. His confidence is with you as you say | W 107 L 9 W(218) |
| will rest in Him who is my Self. Then let Him | W 107 L 9 W(218) |
| todays idea. The light is in it, for it reconciles | W 108 L 1 W(219) |
| all seeming opposites. And what is light except the resolution, born | W 108 L 1 W(219) |
| thoughts into one concept which is wholly true? Even that one | W 108 L 1 W(219) |
| peace forever, for the dream is over now. W 108 | W 108 L 1 W(219) |
| which makes true vision possible is not the light the body | W 108 L 2 W(219) |
| bodys eyes behold. It is a state of mind which | W 108 L 2 W(219) |
| at all. And thus what is the same is seen as | W 108 L 2 W(219) |
| thus what is the same is seen as one, while what | W 108 L 2 W(219) |
| seen as one, while what is not the same remains unnoticed | W 108 L 2 W(219) |
| same remains unnoticed, for it is not there. W 108 | W 108 L 2 W(219) |
| 108 L 3. This is the light which shows no | W 108 L 3 W(219) |
| has power to heal. This is the light which brings your | W 108 L 3 W(219) |
| you and with themselves. This is the light which heals because | W 108 L 3 W(219) |
| does not depend on which is seen as first, nor which | W 108 L 4 W(219) |
| in second place. Here it is understood that both occur together | W 108 L 4 W(219) |
| complete. And in this understanding is the base on which all | W 108 L 4 W(219) |
| to unify all thought. This is the same as saying one | W 108 L 5 W(219) |
| to forgive one brother wholly is enough to bring salvation to | W 108 L 5 W(219) |
| in every circumstance where it is tried, the thought behind it | W 108 L 6 W(220) |
| we cannot miss. To give is to receive. Today we will | W 108 L 7 W(220) |
| peace returns to us. Light is tranquility, and in that peace | W 108 L 7 W(220) |
| tranquility, and in that peace is vision given us, and we | W 108 L 7 W(220) |
| have exact return, for this is what you asked. It might | W 108 L 9 W(220) |
| in everyone and everything there is. Here is the end of | W 109 L 2 W(222) |
| and everything there is. Here is the end of suffering for | W 109 L 2 W(222) |
| linger for a while. Here is the thought in which the | W 109 L 2 W(222) |
| which the Son of God is born again, to recognize Himself | W 109 L 2 W(222) |
| the certainty of God. There is no suffering it cannot heal | W 109 L 3 W(222) |
| suffering it cannot heal. There is no problem which it cannot | W 109 L 3 W(222) |
| 109 L 4. This is the day of peace. You | W 109 L 4 W(222) |
| God, and while the world is torn by winds of hate | W 109 L 4 W(222) |
| rest remains completely undisturbed. Yours is the rest of truth. Appearances | W 109 L 4 W(222) |
| rest today a tired mind is suddenly made glad, a bird | W 109 L 6 W(223) |
| to flow again. The world is born again each time you | W 109 L 6 W(223) |
| you rest today the world is nearer waking. And the time | W 109 L 7 W(223) |
| be the only thing there is comes closer to all worn | W 109 L 7 W(223) |
| here, for thus our rest is made complete, and what we | W 109 L 9 W(224) |
| we have received already. Time is not the guardian of what | W 109 L 9 W(224) |
| if you believed that it is true. Its truth would mean | W 110 L 1 W(225) |
| fear has no meaning, evil is not real, and misery and | W 110 L 1 W(225) |
| 2. Todays idea is therefore all you need to | W 110 L 2 W(225) |
| any time or place. It is enough to heal the past | W 110 L 2 W(225) |
| make the future free. It is enough to let the present | W 110 L 2 W(225) |
| present be accepted as it is. It is enough to let | W 110 L 2 W(225) |
| accepted as it is. It is enough to let time be | W 110 L 2 W(225) |
| In this one thought is all the past undone; the | W 110 L 4 W(225) |
| power of todays idea is limitless. It is the birthplace | W 110 L 5 W(225) |
| s idea is limitless. It is the birthplace of all miracles | W 110 L 5 W(225) |
| s idea with gratitude. This is the truth that comes to | W 110 L 5 W(225) |
| to set you free. This is the truth that God has | W 110 L 5 W(225) |
| God has promised you. This is the Word in which all | W 110 L 5 W(225) |
| your mind this Self Who is the holy Son of God | W 110 L 6 W(226) |
| Seek Him within you Who is Christ in you, the Son | W 110 L 6 W(226) |
| Word which tells him he is brother unto Him. W | W 110 L 6 W(226) |
| God instead of what he is be worshipped not today. Deep | W 110 L 7 W(226) |
| the holy Christ in you is waiting your acknowledgment as you | W 110 L 7 W(226) |
| not know yourself while He is unacknowledged and unknown. W | W 110 L 7 W(226) |
| with us today, for it is thus that we remember Him | W 110 L 9 W(226) |
| often as we can. This is the Word of God that | W 110 L 9 W(226) |
| that sets you free. This is the key that opens up | W 110 L 9 W(226) |
| for you to undertake what is suggested here as optimal each | W 110 R3 1 W(228) |
| a practice period because it is impossible at the appointed time | W 110 R3 2 W(228) |
| at the appointed time. Nor is it necessary that you make | W 110 R3 2 W(228) |
| should use for these reviews is this: Devote five minutes twice | W 110 R3 5 W(228) |
| can you trust but what is in your mind? Have faith | W 110 R3 6 W(229) |
| It will not fail. It is the Holy Spirits chosen | W 110 R3 7 W(229) |
| 110 R3 10. Here is another chance to use it | W 110 R3 10 W(229) |
| lay it down. Its usefulness is limitless to you. And it | W 110 R3 11 W(230) |
| limitless to you. And it is meant to serve you in | W 110 R3 11 W(230) |
| God to me. My weakness is the dark His gift dispels | W 111 L 2 W(231) |
| L 1. 99) Salvation is my only function here. My | W 114 L 1 W(235) |
| function here. My function here is to forgive the world For | W 114 L 1 W(235) |
| 2. 100) My part is essential to Gods plan | W 114 L 2 W(235) |
| On the hour: Salvation is my only function here. | W 114 L 3 W(235) |
| the half hour: My part is essential to Gods plan | W 114 L 4 W(235) |
| Gods Will for me is perfect happiness. Gods Will | W 116 L 1 W(236) |
| perfect happiness. Gods Will is perfect happiness for me. And | W 116 L 1 W(236) |
| but from the belief There is another will apart from His | W 116 L 1 W(236) |
| What He has given me is all I want. What He | W 116 L 2 W(236) |
| What He has given me is all there is. W | W 116 L 2 W(236) |
| given me is all there is. W 116 L 3 | W 116 L 2 W(236) |
| Gods Will for me is perfect happiness. W 116 | W 116 L 3 W(236) |
| 103) God, being Love, is also happiness. Let me remember | W 117 L 1 W(237) |
| happiness. Let me remember love is happiness And nothing else brings | W 117 L 1 W(237) |
| to me in truth. Love is my heritage, and with it | W 117 L 2 W(237) |
| I would accept all that is mine in truth. W | W 117 L 2 W(237) |
| the hour: God, being Love, is also happiness. W 117 | W 117 L 3 W(237) |
| 1969 Lesson 121. Forgiveness is the key to happiness. | W 121 L 0 W(241) |
| 121 L 1. Here is the answer to your search | W 121 L 1 W(241) |
| your search for peace. Here is the key to meaning in | W 121 L 1 W(241) |
| to make no sense. Here is the way to safety in | W 121 L 1 W(241) |
| 2. The unforgiving mind is full of fear, and offers | W 121 L 2 W(241) |
| the world. The unforgiving mind is sad, without the hope of | W 121 L 2 W(241) |
| 3. The unforgiving mind is torn with doubt, confused about | W 121 L 3 W(241) |
| 5. The unforgiving mind is in despair, without the prospect | W 121 L 5 W(242) |
| bears witness that its judgment is correct. It does not ask | W 121 L 5 W(242) |
| does not question, certain it is right. W 121 L | W 121 L 5 W(242) |
| 121 L 6. Forgiveness is acquired. It is not inherent | W 121 L 6 W(242) |
| Forgiveness is acquired. It is not inherent in a mind | W 121 L 6 W(242) |
| as one to Him Who is your Self, and Who can | W 121 L 6 W(242) |
| Every hour tell yourself: Forgiveness is the key to happiness. I | W 121 L 14 W(243) |
| that will answer everything? Here is the perfect answer, given to | W 122 L 4 W(244) |
| diligence and partial trust. Here is the answer! Seek for it | W 122 L 4 W(244) |
| 122 L 6. Here is the answer! Would you stand | W 122 L 6 W(245) |
| give you will receive. There is no plan but this for | W 122 L 6 W(245) |
| us today rejoice that this is so, for here we have | W 122 L 6 W(245) |
| statement of the truth. Here is the answer! Do not turn | W 122 L 7 W(245) |
| again. Accept salvation now. It is the gift of God and | W 122 L 7 W(245) |
| safety and of peace. Forgiveness is the means by which it | W 122 L 8 W(245) |
| which the end of hell is guaranteed. Begin in hopefulness, for | W 122 L 10 W(245) |
| easier. And now the way is short that yet we travel | W 122 L 10 W(245) |
| and to smoother roads. There is no thought of turning back | W 123 L 1 W(248) |
| for the Son He loves is changeless as Himself. Be grateful | W 123 L 3 W(248) |
| we go to do what is appointed us to do. | W 123 L 4 W(248) |
| listening to Him. His Word is soundless if it be not | W 123 L 5 W(249) |
| care for you, how perfect is His gratitude to you. Remember | W 123 L 8 W(249) |
| identity in God. Our home is safe, protection guaranteed in all | W 124 L 1 W(250) |
| way to truth, for God is our Companion as we walk | W 124 L 2 W(250) |
| 3. What we receive is our eternal gift to those | W 124 L 3 W(250) |
| In our experience the world is freed. As we deny our | W 124 L 7 W(251) |
| separation from our Father, it is healed along with us. | W 124 L 7 W(251) |
| with your Creator, as He is with you. Sometime today, whenever | W 124 L 8 W(251) |
| are one with God. This is our first attempt at an | W 124 L 8 W(251) |
| the loveliness you look on is your own. W 124 | W 124 L 10 W(252) |
| Hear Him today. No peace is possible until His Word is | W 125 L 1 W(253) |
| is possible until His Word is heard around the world; until | W 125 L 1 W(253) |
| it, for Gods plan is simply this: The Son of | W 125 L 2 W(253) |
| this: The Son of God is free to save himself, given | W 125 L 2 W(253) |
| free as Gods. He is not led by force, but | W 125 L 2 W(253) |
| force, but only love. He is not judged, but only sanctified | W 125 L 2 W(253) |
| his madness that his will is not his own. | W 125 L 5 W(253) |
| be heard until your mind is quiet for a while, and | W 125 L 6 W(254) |
| His Word in quiet. There is peace within you to be | W 125 L 6 W(254) |
| heart to you. His Voice is closer than your hand. His | W 125 L 7 W(254) |
| than your hand. His Love is everything you are and that | W 125 L 7 W(254) |
| you are and that He is; the same as you, and | W 125 L 7 W(254) |
| 125 L 8. It is your voice to which you | W 125 L 8 W(254) |
| He speaks to you. It is your Word He speaks. It | W 125 L 8 W(254) |
| your Word He speaks. It is the Word of freedom and | W 125 L 8 W(254) |
| you God has never left is Son, and you have never | W 125 L 8 W(254) |
| 126. All that I give is given to myself. | W 126 L 0 W(255) |
| the thinking of the world, is crucial to the thought reversal | W 126 L 1 W(255) |
| you forgive a sin, there is no gain to you directly | W 126 L 3 W(255) |
| 126 L 4. Thus is forgiveness basically unsound; a charitable | W 126 L 4 W(255) |
| times withheld. Unmerited, withholding it is just, nor is it fair | W 126 L 4 W(255) |
| withholding it is just, nor is it fair that you should | W 126 L 4 W(255) |
| you should suffer when it is withheld. The sin which you | W 126 L 4 W(255) |
| The sin which you forgive is not your own. Someone apart | W 126 L 4 W(255) |
| does not deserve, your gift is no more yours than was | W 126 L 4 W(255) |
| rest dependably and sure. It is an eccentricity in which you | W 126 L 5 W(256) |
| As you see it, it is but a check upon overt | W 126 L 6 W(256) |
| as you perceive it. It is not a means for your | W 126 L 6 W(256) |
| him to your awareness. It is not what God intended it | W 126 L 6 W(256) |
| worthy of His Son? Salvation is a better gift than this | W 126 L 7 W(256) |
| the means by which it is attained, must heal the mind | W 126 L 7 W(256) |
| mind that gives, for giving is receiving. What remains as unreceived | W 126 L 7 W(256) |
| make this meaningful because it is so alien to the thoughts | W 126 L 8 W(256) |
| But the Help you need is there. Give Him your faith | W 126 L 8 W(256) |
| we practice for today, this is a day of glory for | W 126 L 8 W(256) |
| understand todays idea. It is the thought by which forgiveness | W 126 L 9 W(257) |
| place in your priorities. It is the thought that will release | W 126 L 9 W(257) |
| yourself: All that I give is given to myself. The Help | W 126 L 11 W(257) |
| need to learn that this is true Is with me now | W 126 L 11 W(257) |
| learn that this is true Is with me now. And I | W 126 L 11 W(257) |
| 1969 Lesson 127. There is no love but Gods | W 127 L 0 W(258) |
| possible. Perhaps you think there is a kind of love for | W 127 L 1 W(258) |
| of loving still another. Love is one. It has no separate | W 127 L 1 W(258) |
| divergences and no distinctions. It is like itself, unchanged throughout. It | W 127 L 1 W(258) |
| person or a circumstance. It is the heart of God and | W 127 L 1 W(258) |
| 2. Loves meaning is obscure to anyone who thinks | W 127 L 2 W(258) |
| yet remain itself although it is withheld from others. To believe | W 127 L 2 W(258) |
| believe these things of love is not to understand it. If | W 127 L 2 W(258) |
| Love cannot judge. As it is one itself, it looks on | W 127 L 3 W(258) |
| partial or in part. There is no love but Gods | W 127 L 3 W(258) |
| s, and all of love is His. There is no principle | W 127 L 3 W(258) |
| of love is His. There is no principle which rules where | W 127 L 3 W(258) |
| principle which rules where love is not. Love is a law | W 127 L 3 W(258) |
| where love is not. Love is a law without an opposite | W 127 L 3 W(258) |
| without an opposite. Its wholeness is the power holding everything as | W 127 L 3 W(258) |
| No course whose purpose is to teach you what you | W 127 L 4 W(258) |
| could fail to emphasize there is no difference in what you | W 127 L 4 W(258) |
| you are and what love is. Loves meaning is your | W 127 L 4 W(258) |
| love is. Loves meaning is your own, and shared by | W 127 L 4 W(258) |
| Himself. For what you are is what He is. There is | W 127 L 4 W(258) |
| you are is what He is. There is no love but | W 127 L 4 W(258) |
| is what He is. There is no love but His, and | W 127 L 4 W(258) |
| but His, and what He is is everything there is. There | W 127 L 4 W(258) |
| His, and what He is is everything there is. There is | W 127 L 4 W(258) |
| He is is everything there is. There is no limit placed | W 127 L 4 W(258) |
| is everything there is. There is no limit placed upon Himself | W 127 L 4 W(258) |
| it dark and secret. There is not one principle the world | W 127 L 5 W(259) |
| the truth of what love is, and what you are as | W 127 L 5 W(259) |
| to find your Self. Love is not found in darkness and | W 127 L 5 W(259) |
| and in death. Yet it is perfectly apparent to the eyes | W 127 L 5 W(259) |
| God today, and understand there is no better use for time | W 127 L 7 W(259) |
| The world in infancy is newly born. And we will | W 127 L 10 W(260) |
| The joyous lesson that there is no love But Gods | W 127 L 11 W(260) |
| Each thing you value here is but a chain that binds | W 128 L 2 W(261) |
| your mind this world contains is that you pass it by | W 128 L 2 W(261) |
| perceive some hope where there is none. Be you deceived no | W 128 L 2 W(261) |
| to hold you back. Nothing is here to cherish. Nothing here | W 128 L 4 W(261) |
| here to cherish. Nothing here is worth one instant of delay | W 128 L 4 W(261) |
| escape its chains. The world is not where it belongs. And | W 128 L 7 W(262) |
| from the world. Your Guide is sure. Open your mind to | W 128 L 7 W(262) |
| 129. Beyond this world there is a world I want. | W 129 L 0 W(263) |
| 129 L 1. This is the thought which follows from | W 129 L 1 W(263) |
| with the idea the world is worthless, for unless you see | W 129 L 1 W(263) |
| unless you see that there is something else to hope for | W 129 L 1 W(263) |
| only be depressed. Our emphasis is not on giving up the | W 129 L 1 W(263) |
| on exchanging it for what is far more satisfying, filled with | W 129 L 1 W(263) |
| Perhaps you will concede there is no loss in letting go | W 129 L 2 W(263) |
| here. The world you see is merciless indeed, unstable, cruel, unconcerned | W 129 L 2 W(263) |
| a while. No lasting love is found, for none is here | W 129 L 2 W(263) |
| love is found, for none is here. This is the world | W 129 L 2 W(263) |
| for none is here. This is the world of time, where | W 129 L 2 W(263) |
| W 129 L 3. Is it a loss to find | W 129 L 3 W(263) |
| a world instead where losing is impossible? Where love endures forever | W 129 L 3 W(263) |
| and vengeance has no meaning? Is it loss to find all | W 129 L 3 W(263) |
| a silence where the language is unspoken and yet surely understood | W 129 L 3 W(263) |
| cannot be symbolized. Their knowledge is direct and wholly shared and | W 129 L 4 W(263) |
| the world you want. Now is the last step certain; now | W 129 L 5 W(264) |
| you do not want. Here is the world that comes to | W 129 L 5 W(264) |
| 129 L 6. Such is the choice. What loss can | W 129 L 6 W(264) |
| this: Beyond this world there is a world I want. I | W 129 L 7 W(264) |
| instead of this, For here is nothing that I really want | W 129 L 7 W(264) |
| the world of darkness. Here is light your eyes cannot behold | W 129 L 8 W(264) |
| understand. A day of grace is given you today, and we | W 129 L 8 W(264) |
| Now do we understand there is no loss. For we have | W 129 L 9 W(265) |
| are grateful that the choice is made. Remember your decision hourly | W 129 L 9 W(265) |
| want. Beyond this world there is a world I want. | W 129 L 9 W(265) |
| 69 Lesson 130. It is impossible to see two worlds | W 130 L 0 W(266) |
| 130 L 1. Perception is consistent. What you see reflects | W 130 L 1 W(266) |
| see, believing what you see is really there. No-one can see | W 130 L 1 W(266) |
| a world of which he is afraid? Fear must make blind | W 130 L 2 W(266) |
| blind, for this its weapon is; that which you fear to | W 130 L 2 W(266) |
| fear obscures in darkness what is there. W 130 L | W 130 L 2 W(266) |
| be seen in darkness that is real? Truth is eclipsed by | W 130 L 3 W(266) |
| darkness that is real? Truth is eclipsed by fear, and what | W 130 L 3 W(266) |
| by fear, and what remains is but imagined. Yet what can | W 130 L 3 W(266) |
| would you want that this is shown to you? What would | W 130 L 3 W(266) |
| 130 L 5. It is impossible to see two worlds | W 130 L 5 W(266) |
| the unreal are all there is to choose between, and nothing | W 130 L 5 W(266) |
| attempt no compromise where none is possible. The world you see | W 130 L 6 W(267) |
| possible. The world you see is proof you have already made | W 130 L 6 W(267) |
| What we would learn today is more than just the lesson | W 130 L 6 W(267) |
| that the one you see is quite consistent from the point | W 130 L 6 W(267) |
| which you see it. It is all a piece because it | W 130 L 6 W(267) |
| minds to finding only what is real. W 130 L | W 130 L 7 W(267) |
| own, and recognize what it is you seek. You do not | W 130 L 8 W(267) |
| you, as you say: It is impossible to see two worlds | W 130 L 8 W(267) |
| look upon. For though it is perception, it is not the | W 130 L 9 W(267) |
| though it is perception, it is not the kind of seeing | W 130 L 9 W(267) |
| real, the false or true is what you see, and only | W 130 L 10 W(268) |
| only what you see. Perception is consistent with your choice, and | W 130 L 10 W(268) |
| and what you will behold is hell indeed. Yet the release | W 130 L 11 W(268) |
| hell, whatever form it takes, is simply this: It is impossible | W 130 L 11 W(268) |
| takes, is simply this: It is impossible to see two worlds | W 130 L 11 W(268) |
| freedom and deliverance, And this is not a part of what | W 130 L 11 W(268) |
| 131 L 1. Failure is all about you while you | W 131 L 1 W(269) |
| impermanent; for love where there is none; for safety in the | W 131 L 1 W(269) |
| Who could succeed where contradiction is the setting of his searching | W 131 L 1 W(269) |
| meaningless are not attained. There is no way to reach them | W 131 L 2 W(269) |
| leads to death because it is the search for nothingness, and | W 131 L 2 W(269) |
| L 3. Yet searching is inevitable here. For this you | W 131 L 3 W(269) |
| himself, and think that it is hell he seeks. When he | W 131 L 4 W(269) |
| hell he seeks. When he is wrong he finds correction, when | W 131 L 4 W(269) |
| when he wanders off he is led back to his appointed | W 131 L 4 W(269) |
| Why wait for Heaven? It is here today. Time is the | W 131 L 6 W(270) |
| It is here today. Time is the great illusion it is | W 131 L 6 W(270) |
| is the great illusion it is past or in the future | W 131 L 6 W(270) |
| this cannot be if it is where God wills His Son | W 131 L 6 W(270) |
| to happen? What He wills is now, without a past and | W 131 L 6 W(270) |
| past and wholly futureless. It is as far removed from time | W 131 L 6 W(270) |
| far removed from time as is a tiny candle from a | W 131 L 6 W(270) |
| own existence and attacks itself is not of Him. He did | W 131 L 7 W(270) |
| others sorry outcome which is Heavens opposite in every | W 131 L 7 W(270) |
| does not suffer conflict. Nor is His creation split in two | W 131 L 8 W(270) |
| upon His single purpose. He is here because He Wills to | W 131 L 8 W(270) |
| be, and what He wills is present now beyond the reach | W 131 L 8 W(270) |
| does not exist, while Heaven is the place he cannot find | W 131 L 9 W(270) |
| reach the truth, and it is truth we ask to reach | W 131 L 9 W(271) |
| the senseless world you think is real. Review the thoughts as | W 131 L 11 W(271) |
| they can enter not. There is a door beneath them in | W 131 L 11 W(271) |
| reach the truth, and it is this request you make today | W 131 L 12 W(271) |
| meaning now; no other goal is valued now nor sought; nothing | W 131 L 12 W(271) |
| remember his to Him. This is a day of gladness, for | W 131 L 14 W(272) |
| s time has come. Today is set by Heaven Itself to | W 131 L 15 W(272) |
| world except your Self? Belief is powerful indeed. The thoughts you | W 132 L 1 W(273) |
| strong in their effects as is the truth. A madman thinks | W 132 L 1 W(273) |
| thinks the world he sees is real and does not doubt | W 132 L 1 W(273) |
| questioning his thoughts effects. It is but when their source is | W 132 L 1 W(273) |
| is but when their source is raised to question that the | W 132 L 1 W(273) |
| 132 L 2. Yet is salvation easily achieved, for anyone | W 132 L 2 W(273) |
| salvation easily achieved, for anyone is free to change his mind | W 132 L 2 W(273) |
| Here in the present is the world set free. For | W 132 L 3 W(273) |
| L 4. The world is nothing in itself. Your mind | W 132 L 4 W(273) |
| for when you came. There is no world apart from what | W 132 L 4 W(274) |
| their source. This central theme is often stated in the text | W 132 L 5 W(274) |
| the lesson for today. It is not pride that tells you | W 132 L 5 W(274) |
| change your mind. But it is pride that argues you have | W 132 L 5 W(274) |
| you chance to think it is. W 132 L 6 | W 132 L 5 W(274) |
| 132 L 6. There is no world! This is the | W 132 L 6 W(274) |
| There is no world! This is the central thought the course | W 132 L 6 W(274) |
| attempts to teach. Not everyone is ready to accept it, and | W 132 L 6 W(274) |
| then return again. But healing is the gift of those who | W 132 L 6 W(274) |
| are prepared to learn there is no world, and can accept | W 132 L 6 W(274) |
| find it in experience that is not of this world, which | W 132 L 7 W(274) |
| 8. Todays idea is true because the world does | W 132 L 8 W(274) |
| not exist. And if it is indeed your own imagining, then | W 132 L 8 W(274) |
| as God created you. There is no place where you can | W 132 L 9 W(275) |
| 132 L 10. What is the lesson for today except | W 132 L 10 W(275) |
| that to know your Self is the salvation of the world | W 132 L 10 W(275) |
| from every kind of pain is but to change your mind | W 132 L 10 W(275) |
| your mind about yourself. There is no world apart from your | W 132 L 10 W(275) |
| Him? Unless it does, it is not real and cannot be | W 132 L 11 W(275) |
| real the world you see is false, for Gods creation | W 132 L 11 W(275) |
| false, for Gods creation is unlike the world in every | W 132 L 11 W(275) |
| you were created, so it is your thoughts which made it | W 132 L 11 W(275) |
| makes no distinctions in what is Himself and what is still | W 132 L 12 W(275) |
| what is Himself and what is still Himself. What He creates | W 132 L 12 W(275) |
| still Himself. What He creates is not apart from Him, and | W 132 L 12 W(275) |
| 132 L 13. There is no world because it is | W 132 L 13 W(275) |
| is no world because it is a thought apart from God | W 132 L 13 W(275) |
| 14. Today our purpose is to free the world from | W 132 L 14 W(276) |
| am real because the world is not, And I would know | W 132 L 15 W(276) |
| changed so that the world is freed along with you. | W 132 L 15 W(276) |
| I will not value what is valueless. W | W 133 L 0 W(277) |
| Sometimes in teaching there is benefit, particularly after you have | W 133 L 1 W(277) |
| indeed you must. But it is wise to learn the laws | W 133 L 3 W(277) |
| appear to be. The range is set, and this we cannot | W 133 L 4 W(277) |
| to the place where there is but one choice which must | W 133 L 4 W(277) |
| Another kindly and related law is that there is no compromise | W 133 L 5 W(278) |
| related law is that there is no compromise in what your | W 133 L 5 W(278) |
| just a little, for there is no in between. Each choice | W 133 L 5 W(278) |
| last forever, what you chose is valueless. A temporary value is | W 133 L 6 W(278) |
| is valueless. A temporary value is without all value. Time can | W 133 L 6 W(278) |
| take away a value that is real. What fades and dies | W 133 L 6 W(278) |
| him who chooses it. He is deceived by nothing in a | W 133 L 6 W(278) |
| will have nothing left. This is because when you deny his | W 133 L 7 W(278) |
| 8. Your next consideration is the one on which the | W 133 L 8 W(278) |
| which the others rest. Why is the choice you make of | W 133 L 8 W(278) |
| does it serve? Here it is easiest of all to be | W 133 L 8 W(278) |
| may see how innocent it is. W 133 L 9 | W 133 L 8 W(278) |
| 133 L 9. Yet is its camouflage a thin veneer | W 133 L 9 W(278) |
| to look for them. Here is deception doubled, for the one | W 133 L 9 W(278) |
| doubled, for the one who is deceived will not perceive that | W 133 L 9 W(278) |
| guide. This guidance teaches it is error to believe that sins | W 133 L 10 W(279) |
| the criterion for choice which is the hardest to believe, because | W 133 L 11 W(279) |
| to believe, because its obviousness is overlaid with many levels of | W 133 L 11 W(279) |
| be the nothingness it actually is. W 133 L 12 | W 133 L 11 W(279) |
| slightest effort to obtain. Choosing is easy just because of this | W 133 L 12 W(279) |
| just because of this. Complexity is nothing but a screen of | W 133 L 12 W(279) |
| decision can be difficult. What is the gain to you in | W 133 L 12 W(279) |
| you in learning this? It is far more than merely letting | W 133 L 12 W(279) |
| L 13. Heaven Itself is reached by empty hands and | W 133 L 13 W(279) |
| I will not value what is valueless, And only what has | W 133 L 14 W(279) |
| I will not value what is valueless, For what is valuable | W 133 L 14 W(280) |
| what is valueless, For what is valuable belongs to me. | W 133 L 14 W(280) |
| me perceive forgiveness as it is. W 134 | W 134 L 0 W(281) |
| meaning of forgive, for it is apt to be distorted and | W 134 L 1 W(281) |
| view of what forgiveness means is easily corrected when you can | W 134 L 2 W(281) |
| accept the fact that pardon is not asked for what is | W 134 L 2 W(281) |
| is not asked for what is true. It must be limited | W 134 L 2 W(281) |
| must be limited to what is false. It is irrelevant to | W 134 L 2 W(281) |
| to what is false. It is irrelevant to everything except illusions | W 134 L 2 W(281) |
| to everything except illusions. Truth is Gods creation, and to | W 134 L 2 W(281) |
| creation, and to pardon this is meaningless. All truth belongs to | W 134 L 2 W(281) |
| genuine forgiveness on your part is that you still believe you | W 134 L 3 W(281) |
| attempt to look past what is there; to overlook the truth | W 134 L 3 W(281) |
| pardon as deception. For it is impossible to think of sin | W 134 L 4 W(281) |
| true and not believe forgiveness is a lie. Thus is forgiveness | W 134 L 4 W(281) |
| forgiveness is a lie. Thus is forgiveness really but a sin | W 134 L 4 W(281) |
| rest. It says the truth is false, and smiles on the | W 134 L 4 W(281) |
| as white as snow. It is delusional in what it thinks | W 134 L 4 W(281) |
| 134 L 5. Pardon is no escape in such a | W 134 L 5 W(282) |
| such a view. It merely is a further sign that sin | W 134 L 5 W(282) |
| a further sign that sin is unforgivable, at best to be | W 134 L 5 W(282) |
| called another name, for pardon is a treachery to truth. Guilt | W 134 L 5 W(282) |
| If you sin, your guilt is everlasting. Those who are forgiven | W 134 L 5 W(282) |
| 134 L 6. It is sins unreality which makes | W 134 L 6 W(282) |
| a quiet blessing where it is received. It does not countenance | W 134 L 6 W(282) |
| 134 L 7. Forgiveness is the only thing that stands | W 134 L 7 W(282) |
| looks on lies but it is not deceived. It does not | W 134 L 7 W(282) |
| My brother, what you think is not the truth. W | W 134 L 7 W(282) |
| The strength of pardon is its honesty, which is so | W 134 L 8 W(282) |
| pardon is its honesty, which is so uncorrupted that it sees | W 134 L 8 W(282) |
| illusions, not as truth. It is because of this that it | W 134 L 8 W(282) |
| its ability to overlook what is not there, it opens up | W 134 L 8 W(282) |
| gift of you, the door is open to yourself. W | W 134 L 8 W(282) |
| 134 L 9. There is a very simple way to | W 134 L 9 W(282) |
| think he did, for this is self-deception. Ask instead, Should I | W 134 L 9 W(282) |
| to be, and as it is in truth. It is but | W 134 L 10 W(283) |
| it is in truth. It is but lies which would condemn | W 134 L 10 W(283) |
| which would condemn. In truth is innocence the only thing there | W 134 L 10 W(283) |
| innocence the only thing there is. Forgiveness stands between illusions and | W 134 L 10 W(283) |
| fear and misery. His step is light, and as he lifts | W 134 L 12 W(283) |
| to stride ahead, a star is left behind to point the | W 134 L 12 W(283) |
| teach you its beneficence. There is no thought in all the | W 134 L 13 W(283) |
| Thought which it reflects. It is as alien to the world | W 134 L 13 W(283) |
| alien to the world as is your own reality. And yet | W 134 L 13 W(283) |
| me perceive forgiveness as it is. W 134 L 16 | W 134 L 15 W(284) |
| me perceive forgiveness as it is. Would I accuse myself of | W 134 L 18 W(284) |
| you do remember this: No-one is crucified alone, and yet, No-one | W 134 L 18 W(284) |
| was attacked, that the attack is real, and that his own | W 135 L 1 W(285) |
| correction doubly difficult. And it is this you do when you | W 135 L 1 W(285) |
| must protect yourself from what is happening, because it must contain | W 135 L 2 W(285) |
| you. A sense of threat is an acknowledgment of an inherent | W 135 L 2 W(285) |
| weakness; a belief that there is danger which has power to | W 135 L 2 W(285) |
| L 3. The world is based on this insane belief | W 135 L 3 W(285) |
| 135 L 4. Defense is frightening. It stems from fear | W 135 L 4 W(285) |
| increasing fear as each defense is made. You think it offers | W 135 L 4 W(285) |
| made real and terror justified. Is it not strange you do | W 135 L 4 W(285) |
| It must be something that is very weak and easily assaulted | W 135 L 5 W(285) |
| L 6. Yet it is not the body that can | W 135 L 6 W(286) |
| you but say your home is open to the thief of | W 135 L 6 W(286) |
| W 135 L 7. Is not this picture fearful? Can | W 135 L 7 W(286) |
| except your own belief? It is your mind which gave the | W 135 L 7 W(286) |
| L 8. The body is in need of no defense | W 135 L 8 W(286) |
| The self that needs protection is not real. The body, valueless | W 135 L 9 W(286) |
| can operate until its usefulness is over. Who would want to | W 135 L 9 W(286) |
| keep it when its usefulness is done? W 135 L | W 135 L 9 W(286) |
| and replaced with truth. This is the bodys only real | W 135 L 11 W(287) |
| s only real defense. Yet is this where you look for | W 135 L 11 W(287) |
| through listening to Wisdom that is not its own. It waits | W 135 L 12 W(287) |
| plans assigned to it. It is secure in certainty that obstacles | W 135 L 12 W(287) |
| 13. A healed mind is relieved from the belief that | W 135 L 13 W(287) |
| cannot know the outcome which is best, the means by which | W 135 L 13 W(287) |
| the means by which it is achieved, nor how to recognize | W 135 L 13 W(287) |
| the problem that the plan is made to solve. It must | W 135 L 13 W(287) |
| plans until it recognizes this is so. But when it has | W 135 L 13 W(287) |
| accepted this as true, then is it healed, and lets the | W 135 L 13 W(287) |
| make the body sick. It is not free to be a | W 135 L 14 W(287) |
| little while. In this capacity is health assured. For everything the | W 135 L 14 W(287) |
| 135 L 15. It is, perhaps, not easy to perceive | W 135 L 15 W(288) |
| the cost of truth. This is not difficult to realize in | W 135 L 15 W(288) |
| for the denial of reality is very obvious. Yet planning is | W 135 L 15 W(288) |
| is very obvious. Yet planning is not often recognized as a | W 135 L 15 W(288) |
| engaged in planning for itself is occupied in setting up control | W 135 L 16 W(288) |
| The mind that plans is thus refusing to allow for | W 135 L 17 W(288) |
| see that here and now is everything it needs to guarantee | W 135 L 17 W(288) |
| against the truth. Their aim is to select what you approve | W 135 L 18 W(288) |
| your reality. Yet what remains is meaningless indeed. For it is | W 135 L 18 W(288) |
| is meaningless indeed. For it is your reality which is the | W 135 L 18 W(288) |
| it is your reality which is the threat that your defenses | W 135 L 18 W(288) |
| by One Whose only purpose is your good? Perhaps you have | W 135 L 19 W(289) |
| Your present trust in Him is the defense which promises a | W 135 L 20 W(289) |
| be increased until the world is lighted up with joy. And | W 135 L 21 W(289) |
| with present confidence, for this is part of what was planned | W 135 L 22 W(289) |
| sure that everything we need is given us for our accomplishment | W 135 L 22 W(289) |
| but realize that our defenselessness is all that is required for | W 135 L 22 W(289) |
| our defenselessness is all that is required for the truth to | W 135 L 22 W(289) |
| release. Heaven asks nothing. It is hell that makes extravagant demands | W 135 L 25 W(290) |
| will remember Him. For this is Easter time in your salvation | W 135 L 26 W(290) |
| seeming death and hopelessness. Now is the light of hope reborn | W 135 L 26 W(290) |
| weaving plans, remind yourself this is a special day for learning | W 135 L 27 W(290) |
| acknowledge it with this: This is Easter time. And I would | W 135 L 27 W(290) |
| 1970 Lesson 136. Sickness is a defense against the truth | W 136 L 0 W(291) |
| be at all. When this is seen, healing is automatic. It | W 136 L 1 W(291) |
| When this is seen, healing is automatic. It dispels this meaningless | W 136 L 1 W(291) |
| 136 L 2. Sickness is not an accident. Like all | W 136 L 2 W(291) |
| accident. Like all defenses, it is an insane device for self | W 136 L 2 W(291) |
| all the rest its purpose is to hide reality, attack it | W 136 L 2 W(291) |
| The aim of all defenses is to keep the truth from | W 136 L 2 W(291) |
| less, in which the choice is made, you recognize exactly what | W 136 L 3 W(291) |
| proceed to think that it is done. W 136 L | W 136 L 3 W(291) |
| evaluates a threat, decides escape is necessary, and sets up a | W 136 L 4 W(291) |
| 136 L 5. It is this quick forgetting of the | W 136 L 5 W(292) |
| to reconsider the decision which is doubly shielded by oblivion. Your | W 136 L 5 W(292) |
| by oblivion. Your not remembering is but the sign that this | W 136 L 5 W(292) |
| illusions of a whole which is not there. It is this | W 136 L 6 W(292) |
| which is not there. It is this process which imposes threat | W 136 L 6 W(292) |
| take the place of what is real. W 136 L | W 136 L 6 W(292) |
| 136 L 7. Sickness is a decision. It is not | W 136 L 7 W(292) |
| Sickness is a decision. It is not a thing that happens | W 136 L 7 W(292) |
| and brings you suffering. It is a choice you make, a | W 136 L 7 W(292) |
| Because it proves the body is not separate from you, and | W 136 L 7 W(292) |
| made one with it. Thus is your true identity preserved, and | W 136 L 8 W(292) |
| 136 L 9. Thus is the body stronger than the | W 136 L 9 W(293) |
| die. And so the body is more powerful than Everlasting Life | W 136 L 9 W(293) |
| than His Will. His Son is dust, the Father incomplete, and | W 136 L 9 W(293) |
| 136 L 10. Such is your planning for your own | W 136 L 10 W(293) |
| truth in any way. What is created is apart from all | W 136 L 11 W(293) |
| any way. What is created is apart from all of this | W 136 L 11 W(293) |
| what cannot be attacked. What is unalterable cannot change. And what | W 136 L 11 W(293) |
| unalterable cannot change. And what is wholly sinless cannot sin. | W 136 L 11 W(293) |
| 136 L 12. Such is the simple truth. It does | W 136 L 12 W(293) |
| happiness, for such its purpose is. Perhaps it sighs a little | W 136 L 12 W(293) |
| 136 L 13. It is this fact which demonstrates that | W 136 L 13 W(293) |
| fact which demonstrates that time is an illusion. For it lets | W 136 L 13 W(293) |
| what God has given you is not the truth right now | W 136 L 13 W(293) |
| apart from time. For time is but another meaningless defense you | W 136 L 13 W(293) |
| truth. Yet what God wills is here, and you remain as | W 136 L 13 W(293) |
| to play with folly. It is found at any time; today | W 136 L 14 W(294) |
| 136 L 15. This is our aim today. And we | W 136 L 15 W(294) |
| it has always been: Sickness is a defense against the truth | W 136 L 15 W(294) |
| 136 L 17. Now is the body healed because the | W 136 L 17 W(294) |
| pleasure. No response at all is in the mind to what | W 136 L 17 W(294) |
| purposes. The bodys health is fully guaranteed because it is | W 136 L 18 W(294) |
| is fully guaranteed because it is not limited by time, by | W 136 L 18 W(294) |
| the body, for the mind is sick. Give instant remedy, should | W 136 L 19 W(295) |
| my body for myself. Sickness is a defense against the truth | W 136 L 19 W(295) |
| which salvation rests. For healing is the opposite of all the | W 137 L 1 W(296) |
| and on separate states. Sickness is a retreat from others, and | W 137 L 1 W(296) |
| 137 L 2. Sickness is isolation. For it seems to | W 137 L 2 W(296) |
| 137 L 3. It is impossible that anyone be healed | W 137 L 3 W(296) |
| apart and separate. But healing is his own decision to be | W 137 L 3 W(296) |
| gives It life. But healing is accomplished as he sees the | W 137 L 3 W(296) |
| But healing demonstrates that truth is true. W 137 L | W 137 L 3 W(296) |
| really happened. To be healed is merely to accept what always | W 137 L 4 W(296) |
| that what they look upon is false. So healing, never needed | W 137 L 4 W(296) |
| truth, must demonstrate that sickness is not real. | W 137 L 4 W(296) |
| Yet think not healing is unworthy of your function here | W 137 L 6 W(297) |
| those who dream the world is real. The body seems to | W 137 L 6 W(297) |
| 137 L 8. Healing is freedom, for it demonstrates that | W 137 L 8 W(297) |
| prevail against the truth. Healing is shared. And by this attribute | W 137 L 8 W(297) |
| ones which hold that sickness is inevitable are more potent than | W 137 L 8 W(297) |
| than their sickly opposites. Healing is strength. For by its gentle | W 137 L 8 W(297) |
| For by its gentle hand is weakness overcome. And minds which | W 137 L 8 W(297) |
| the grace of healing it is given them to give. What | W 137 L 11 W(298) |
| given them to give. What is opposed to God does not | W 137 L 11 W(298) |
| remain to rest. For here is truth bestowed, and here are | W 137 L 11 W(298) |
| never fail. The other choice is but to ask what cannot | W 137 L 12 W(298) |
| day go forth from what is healed to what must yet | W 137 L 12 W(298) |
| the hour strikes, our function is to let our minds be | W 137 L 13 W(299) |
| for the peace of God. Is not a minute of the | W 137 L 13 W(299) |
| receive a gift like this? Is not a little time a | W 137 L 13 W(299) |
| Gods One Son, Who is my only Self. W | W 137 L 14 W(299) |
| 1970 Lesson 138. Heaven is the decision I must make | W 138 L 0 W(300) |
| In this world Heaven is a choice, because here we | W 138 L 1 W(300) |
| hell as well, for contradiction is the way we make what | W 138 L 1 W(300) |
| perceive and what we think is real. W 138 L | W 138 L 1 W(300) |
| knows no opposite. But here is opposition part of being real | W 138 L 2 W(300) |
| part of being real. It is this strange perception of the | W 138 L 2 W(300) |
| the relinquishment of hell. It is not really thus. Yet what | W 138 L 2 W(300) |
| not really thus. Yet what is true in Gods creation | W 138 L 2 W(300) |
| cannot enter here, until it is reflected in some form the | W 138 L 2 W(300) |
| 138 L 3. Choice is the obvious escape from what | W 138 L 3 W(300) |
| of time. Without decision time is but a waste and effort | W 138 L 3 W(300) |
| waste and effort dissipated. It is spent for nothing in return | W 138 L 3 W(300) |
| goes by without results. There is no sense of gain, for | W 138 L 3 W(300) |
| sense of gain, for nothing is accomplished; nothing learned. W | W 138 L 3 W(300) |
| are confronting you when there is really only one to make | W 138 L 4 W(300) |
| one. And when that one is made, you will perceive it | W 138 L 4 W(300) |
| choice at all, for truth is true and nothing else is | W 138 L 4 W(300) |
| is true and nothing else is real. There is no opposite | W 138 L 4 W(300) |
| nothing else is real. There is no opposite to choose instead | W 138 L 4 W(300) |
| opposite to choose instead. There is no contradiction to the truth | W 138 L 4 W(300) |
| acceptance lies, and as it is accepted it is known. But | W 138 L 5 W(301) |
| as it is accepted it is known. But knowledge is beyond | W 138 L 5 W(301) |
| it is known. But knowledge is beyond the goals we seek | W 138 L 5 W(301) |
| than merely being what it is. Of all the choices you | W 138 L 6 W(301) |
| have tried to make this is the simplest, most definitive, the | W 138 L 6 W(301) |
| by taking different forms. Here is the final and the only | W 138 L 6 W(301) |
| the only choice in which is truth accepted or denied. | W 138 L 6 W(301) |
| to help us make. Such is its holy purpose, now transformed | W 138 L 7 W(301) |
| a means for demonstrating hell is real, hope changes to despair | W 138 L 7 W(301) |
| opposites resolved, for ending opposition is to die. And thus salvation | W 138 L 7 W(301) |
| seen as death, for life is seen as conflict. To resolve | W 138 L 7 W(301) |
| conflict. To resolve the conflict is to end your life as | W 138 L 7 W(301) |
| 138 L 9. Heaven is chosen consciously. The choice cannot | W 138 L 9 W(302) |
| seen and understood. All that is veiled in shadows must be | W 138 L 9 W(302) |
| be concealed because their nothingness is recognized. W 138 L | W 138 L 9 W(302) |
| The conscious choice of Heaven is as sure as is the | W 138 L 10 W(302) |
| Heaven is as sure as is the ending of the fear | W 138 L 10 W(302) |
| fear of hell, when it is raised from its protective shield | W 138 L 10 W(302) |
| protective shield of unawareness, and is brought to light. Who can | W 138 L 10 W(302) |
| between alternatives when only one is seen as valuable; the other | W 138 L 10 W(302) |
| made the one decision that is sane. We recognize we make | W 138 L 11 W(302) |
| Its pseudo-being brought to what is real, is flimsy and transparent | W 138 L 11 W(302) |
| brought to what is real, is flimsy and transparent in the | W 138 L 11 W(302) |
| be invested there. Now it is recognized as but a foolish | W 138 L 11 W(302) |
| but what we want: Heaven is the decision I must make | W 138 L 12 W(303) |
| change my mind, Because it is the only thing I want | W 138 L 12 W(303) |
| 139 L 1. Here is the end of choice. For | W 139 L 1 W(304) |
| God created us. And what is choice except uncertainty of what | W 139 L 1 W(304) |
| of what we are? There is no doubt that is not | W 139 L 1 W(304) |
| There is no doubt that is not rooted here. There is | W 139 L 1 W(304) |
| is not rooted here. There is no question but reflects this | W 139 L 1 W(304) |
| but reflects this one. There is no conflict that does not | W 139 L 1 W(304) |
| known by any living thing is what it is. From this | W 139 L 2 W(304) |
| living thing is what it is. From this one point of | W 139 L 2 W(304) |
| about what you must be is self-deception on a scale so | W 139 L 3 W(304) |
| and not to know yourself is to believe that you are | W 139 L 3 W(304) |
| are really dead. For what is life except to be yourself | W 139 L 3 W(304) |
| can be alive instead? Who is the doubter? What is it | W 139 L 3 W(304) |
| Who is the doubter? What is it he doubts? Whom does | W 139 L 3 W(304) |
| He merely states that he is not himself and therefore, being | W 139 L 4 W(304) |
| questioner of what that something is. Yet he could never be | W 139 L 4 W(304) |
| to be the thing he is. He has accepted it because | W 139 L 4 W(304) |
| his life, for what it is has been denied by him | W 139 L 5 W(304) |
| W(305) It is for this denial that you | W 139 L 5 W(305) |
| truth. You are yourself. There is no doubt of this, and | W 139 L 5 W(305) |
| the strange idea that it is possible to doubt yourself and | W 139 L 6 W(305) |
| what you really are. This is the depth of madness. Yet | W 139 L 6 W(305) |
| depth of madness. Yet it is the universal question of the | W 139 L 6 W(305) |
| this prove except the world is mad? Why share its madness | W 139 L 6 W(305) |
| the sad belief that what is universal here is true? Nothing | W 139 L 6 W(305) |
| that what is universal here is true? Nothing the world believes | W 139 L 6 W(305) |
| true? Nothing the world believes is true. It is a place | W 139 L 6 W(305) |
| world believes is true. It is a place whose purpose is | W 139 L 6 W(305) |
| is a place whose purpose is to be a home where | W 139 L 6 W(305) |
| come to question what it is they are. W 139 | W 139 L 6 W(305) |
| again until the time Atonement is accepted, and they learn it | W 139 L 7 W(305) |
| accepted, and they learn it is impossible to doubt yourself and | W 139 L 7 W(305) |
| you, for what you are is certain. It is set forever | W 139 L 7 W(305) |
| you are is certain. It is set forever in the holy | W 139 L 7 W(305) |
| and in your own. It is so far beyond all doubt | W 139 L 7 W(305) |
| ask what it must be is all the proof you need | W 139 L 7 W(305) |
| W 139 L 8. Is this a question or a | W 139 L 8 W(305) |
| goal that we accepted. It is more than just our happiness | W 139 L 8 W(305) |
| oneness of Gods Son is unassailed by his belief he | W 139 L 9 W(306) |
| he knows not what he is. W 139 L 10 | W 139 L 9 W(306) |
| endless Love of God. It is but this that we are | W 139 L 10 W(306) |
| are asked to do. It is but this that we will | W 139 L 10 W(306) |
| review of what our mission is: I will accept Atonement for | W 139 L 10 W(306) |
| one, and in our memory is the recall how dear our | W 139 L 11 W(306) |
| much a part of us is every mind, how faithful they | W 139 L 11 W(306) |
| 140 L 1. Cure is a word which cannot be | W 140 L 1 W(307) |
| the world perceives as therapeutic is but what will make the | W 140 L 1 W(307) |
| 140 L 2. He is not healed. He merely had | W 140 L 2 W(307) |
| either sleeps or wakens. There is nothing in between. W | W 140 L 2 W(307) |
| one can merely dream he is awake. The dreams forgiveness lets | W 140 L 3 W(307) |
| be nothing but a dream is not deceived by forms the | W 140 L 4 W(307) |
| may take. Sickness where guilt is absent cannot come, for it | W 140 L 4 W(307) |
| absent cannot come, for it is but another form of guilt | W 140 L 4 W(307) |
| heal the sick, for that is not a cure. It takes | W 140 L 4 W(307) |
| the sickness possible. And that is cure indeed. For sickness now | W 140 L 4 W(307) |
| cure indeed. For sickness now is gone, with nothing left to | W 140 L 4 W(307) |
| not be found where sin is cherished. God abides in holy | W 140 L 5 W(308) |
| abides in holy temples. He is barred where sin has entered | W 140 L 5 W(308) |
| sin has entered. Yet there is no place where He is | W 140 L 5 W(308) |
| is no place where He is not. And therefore sin can | W 140 L 5 W(308) |
| 140 L 6. There is no place where holiness is | W 140 L 6 W(308) |
| is no place where holiness is not, and nowhere sin and | W 140 L 6 W(308) |
| and sickness can abide. This is the thought that cures. It | W 140 L 6 W(308) |
| it seek to heal what is not sick, unmindful where the | W 140 L 6 W(308) |
| the need of for healing is. This is no magic. It | W 140 L 6 W(308) |
| of for healing is. This is no magic. It is merely | W 140 L 6 W(308) |
| This is no magic. It is merely an appeal to truth | W 140 L 6 W(308) |
| heal and heal forever. It is not a thought which judges | W 140 L 6 W(308) |
| seeming gravity, or anything that is related to the form it | W 140 L 6 W(308) |
| merely focuses on what it is, and knows that no illusion | W 140 L 6 W(308) |
| be sought but where it is, and then applied to what | W 140 L 7 W(308) |
| and then applied to what is sick so that it can | W 140 L 7 W(308) |
| it can be cured. There is no remedy the world provides | W 140 L 7 W(308) |
| brings illusions to the truth is really changed. There is no | W 140 L 7 W(308) |
| truth is really changed. There is no change but this. For | W 140 L 7 W(308) |
| no core, and nothing that is truly different? W 140 | W 140 L 7 W(308) |
| the source of healing, which is in our minds because our | W 140 L 8 W(308) |
| it there for us. It is not further from us than | W 140 L 8 W(308) |
| from us than ourselves. It is as near to us as | W 140 L 8 W(308) |
| own thoughts, so close it is impossible to lose. We need | W 140 L 8 W(308) |
| of healing from which nothing is exempt. We will succeed to | W 140 L 9 W(309) |
| meaningful distinction made between what is untrue and equally untrue. Here | W 140 L 9 W(309) |
| that what does not exist is truer in some forms than | W 140 L 9 W(309) |
| to sleep. Our only preparation is to let our interfering thoughts | W 140 L 11 W(309) |
| proof to us that it is real. This will we learn | W 140 L 12 W(309) |
| W(310) This is the day when healing comes | W 140 L 12 W(310) |
| healing comes to us. This is the day when separation ends | W 140 L 12 W(310) |
| what will follow next. Such is our aim for this review | W 140 R4 1 W(311) |
| 140 R4 2. There is a central theme that unifies | W 140 R4 2 W(311) |
| I think with God. This is a fact and represents the | W 140 R4 2 W(311) |
| are and What your Father is. It is this Thought by | W 140 R4 2 W(311) |
| What your Father is. It is this Thought by Which the | W 140 R4 2 W(311) |
| as co-creator with Himself. It is this Thought Which fully guarantees | W 140 R4 2 W(311) |
| from his awareness. Yet It is forever true. W 140 | W 140 R4 2 W(311) |
| seen and recognized. Their purpose is to show you something else | W 140 R4 3 W(311) |
| them slowly to yourself. There is no hurry now, for you | W 140 R4 6 W(312) |
| L 1. 121) Forgiveness is the key to happiness. | W 141 L 1 W(314) |
| 126) All that I give is given to myself. Lesson | W 143 L 2 W(314) |
| L 1. 127) There is no love but Gods | W 144 L 1 W(314) |
| 129) Beyond this world there is a world I want. | W 145 L 1 W(314) |
| L 2. 130) It is impossible to see two worlds | W 145 L 2 W(314) |
| I will not value what is valueless. W 147 L | W 147 L 1 W(315) |
| me perceive forgiveness as it is. Lesson 148. My mind | W 147 L 2 W(315) |
| L 2. 136) Sickness is a defense against the truth | W 148 L 2 W(315) |
| L 2. 138) Heaven is the decision I must make | W 149 L 2 W(315) |
| judge on partial evidence. That is not judgment. It is merely | W 151 L 1 W(316) |
| That is not judgment. It is merely an opinion based on | W 151 L 1 W(316) |
| and doubt. Its seeming certainty is but a cloak for the | W 151 L 1 W(316) |
| needs irrational defense because it is irrational. And its defense seems | W 151 L 1 W(316) |
| do not really question what is shown you through the body | W 151 L 2 W(316) |
| last detail which they report is even stranger when you pause | W 151 L 2 W(316) |
| close upon the truth. This is awareness which you understand, and | W 151 L 3 W(316) |
| think more real than what is witnessed to by the eternal | W 151 L 3 W(316) |
| from judging, not because it is a right to be withheld | W 151 L 4 W(316) |
| yet defend it tells you is yourself. And you believe that | W 151 L 5 W(317) |
| And you believe that this is so with stubborn certainty. Yet | W 151 L 5 W(317) |
| it does not believe. It is itself alone that it condemns | W 151 L 5 W(317) |
| alone that it condemns. It is within itself it sees the | W 151 L 5 W(317) |
| it sees the guilt. It is its own despair it sees | W 151 L 5 W(317) |
| prove to you its evil is your own are false, and | W 151 L 6 W(317) |
| know. Your faith in them is blind because you would not | W 151 L 6 W(317) |
| believe to doubt his vassals is to doubt yourself. W | W 151 L 6 W(317) |
| alone be Judge of what is worthy of your own belief | W 151 L 7 W(317) |
| has certainty in which there is no doubt because it rests | W 151 L 8 W(317) |
| Certainty so great that doubt is meaningless before Its Face. Christ | W 151 L 8 W(317) |
| 151 L 13. Such is your resurrection, for your life | W 151 L 13 W(318) |
| your resurrection, for your life is not a part of anything | W 151 L 13 W(318) |
| Self and your Creator, Who is One with Him. So will | W 151 L 13 W(318) |
| Love. And as each thought is thus transformed, it takes on | W 151 L 15 W(319) |
| are gone, and what remains is unified into a perfect Thought | W 151 L 15 W(319) |
| 151 L 17. Such is your Eastertide. And so you | W 151 L 17 W(319) |
| and death. Through your transfiguration is the world redeemed and joyfully | W 151 L 17 W(319) |
| will hourly remember Him Who is salvation and deliverance. As we | W 151 L 18 W(320) |
| 152. The power of decision is my own. | W 152 L 0 W(321) |
| represents your wish, and nothing is omitted that you choose. Here | W 152 L 1 W(321) |
| omitted that you choose. Here is your world, complete in all | W 152 L 1 W(321) |
| complete in all details. Here is its whole reality for you | W 152 L 1 W(321) |
| reality for you. And it is only here salvation is. | W 152 L 1 W(321) |
| it is only here salvation is. W 152 L 2 | W 152 L 1 W(321) |
| may believe that this position is extreme, and too inclusive to | W 152 L 2 W(321) |
| exceptions, for to do so is to contradict the truth entirely | W 152 L 3 W(321) |
| contradict the truth entirely. Salvation is the recognition that the truth | W 152 L 3 W(321) |
| the recognition that the truth is true and nothing else is | W 152 L 3 W(321) |
| is true and nothing else is true. This you have heard | W 152 L 3 W(321) |
| meaning, but without the second is the first no longer true | W 152 L 3 W(321) |
| thought about. For if what is not true is true as | W 152 L 3 W(321) |
| if what is not true is true as well as what | W 152 L 3 W(321) |
| true as well as what is true, then part of truth | W 152 L 3 W(321) |
| true, then part of truth is false, and truth has lost | W 152 L 3 W(321) |
| meaning. Nothing but the truth is true, and what is false | W 152 L 3 W(321) |
| truth is true, and what is false is false. W | W 152 L 3 W(321) |
| true, and what is false is false. W 152 L | W 152 L 3 W(321) |
| 152 L 4. This is the simplest of distinctions, yet | W 152 L 4 W(321) |
| obscure. But not because it is a difficult distinction to perceive | W 152 L 4 W(321) |
| difficult distinction to perceive. It is concealed behind a vast array | W 152 L 4 W(321) |
| and in all response. This is the all-inclusiveness which sets the | W 152 L 5 W(322) |
| the truth as what it is. W 152 L 6 | W 152 L 5 W(322) |
| W 152 L 6. Is it not strange that you | W 152 L 6 W(322) |
| made the world you see is arrogance? God made it not | W 152 L 6 W(322) |
| seem to have reality. He is not mad. Yet only madness | W 152 L 6 W(322) |
| triumph over life, all this is arrogance. Humility would see at | W 152 L 7 W(322) |
| not? To think you can is merely to believe you can | W 152 L 7 W(322) |
| have made as what it is. The power of decision is | W 152 L 8 W(322) |
| is. The power of decision is our own. Decide but to | W 152 L 8 W(322) |
| ever was, eternally as it is now. And it will take | W 152 L 8 W(322) |
| can be arrogant. But truth is humble in acknowledging its mightiness | W 152 L 9 W(322) |
| The power of decision is our own. And we accept | W 152 L 10 W(323) |
| are false and only truth is true. We think of truth | W 152 L 11 W(323) |
| this: The power of decision is my own. This day I | W 152 L 11 W(323) |
| world provides no safety. It is rooted in attack, and all | W 153 L 1 W(324) |
| again. No peace of mind is possible where danger threatens thus | W 153 L 1 W(324) |
| the name of self-defense. Yet is defensiveness a double threat. For | W 153 L 2 W(324) |
| still further undermined, for there is treachery without and still a | W 153 L 2 W(324) |
| greater treachery within. The mind is now confused, and knows not | W 153 L 2 W(324) |
| 153 L 3. It is as if a circle held | W 153 L 3 W(324) |
| of threat the world encourages is so much deeper and so | W 153 L 4 W(324) |
| 153 L 6. Defenselessness is strength. It testifies to recognition | W 153 L 6 W(325) |
| the course maintains that choice is always made between His strength | W 153 L 6 W(325) |
| recognizes strength so great attack is folly, or a silly game | W 153 L 6 W(325) |
| 153 L 7. Defensiveness is weakness. It proclaims you have | W 153 L 7 W(325) |
| defend you now, when it is but illusions which you fight | W 153 L 7 W(325) |
| today, for our true purpose is to save the world, and | W 153 L 8 W(325) |
| in silence think how holy is your purpose, how secure you | W 153 L 10 W(326) |
| truth be with them. Who is holier than they? Who could | W 153 L 10 W(326) |
| be surer that his happiness is fully guaranteed? And who could | W 153 L 10 W(326) |
| 153 L 11. It is the function of Gods | W 153 L 11 W(326) |
| come to realize His Will is but their own. And while | W 153 L 11 W(326) |
| that the game of fear is gone. His game instructs in | W 153 L 12 W(326) |
| instructs in happiness because there is no loser. Everyone who plays | W 153 L 12 W(326) |
| win, and in his winning is the gain to everyone ensured | W 153 L 12 W(326) |
| ensured. The game of fear is gladly laid aside when children | W 153 L 12 W(326) |
| be happy now. That game is over. Now a quiet time | W 153 L 13 W(326) |
| W(327) So is the story ended. Let this | W 153 L 14 W(327) |
| last, on learning that it is not true. W 153 | W 153 L 14 W(327) |
| a day in which salvation is the only goal we have | W 153 L 15 W(327) |
| find that half an hour is too short a time to | W 153 L 15 W(327) |
| us do the hour that is yet to come; while thanking | W 153 L 17 W(327) |
| moment, even though your time is spent in offering salvation to | W 153 L 18 W(328) |
| 19. Today our theme is our defenselessness. We clothe ourselves | W 153 L 19 W(328) |
| His gifts to you. Defenselessness is all you need to give | W 153 L 20 W(328) |
| commitment to our function. It is not our part to judge | W 154 L 1 W(329) |
| can we know what role is best for us; what we | W 154 L 1 W(329) |
| in its entirety. Our part is cast in Heaven, not in | W 154 L 1 W(329) |
| hell. And what we think is weakness can be strength; what | W 154 L 1 W(329) |
| believe to be our strength is often arrogance. W 154 | W 154 L 1 W(329) |
| Voice for God, Whose function is to speak for you as | W 154 L 2 W(329) |
| your own consent, but He is not deceived in what you | W 154 L 2 W(329) |
| 154 L 3. It is through His ability to hear | W 154 L 3 W(329) |
| to hear One Voice which is His Own that you become | W 154 L 3 W(329) |
| become aware at last there is One Voice in you. And | W 154 L 3 W(329) |
| in everything you do that is related to it. God has | W 154 L 3 W(329) |
| 154 L 4. It is this joining, through the Voice | W 154 L 4 W(329) |
| salvation from the world. It is this Voice which speaks of | W 154 L 4 W(329) |
| lasting union with itself. So is its Self the one Reality | W 154 L 4 W(329) |
| message that he brings. It is enough that he accept it | W 154 L 5 W(330) |
| be, or what their purpose is, or where they should be | W 154 L 5 W(330) |
| they should be carried, he is failing to perform his proper | W 154 L 5 W(330) |
| 154 L 6. There is one major difference in the | W 154 L 6 W(330) |
| first for them. And it is only as they can accept | W 154 L 6 W(330) |
| gives. For in the giving is his own acceptance of what | W 154 L 8 W(330) |
| receive His messages, for that is part of your appointed role | W 154 L 9 W(331) |
| part of your appointed task is yet to be accomplished. He | W 154 L 9 W(331) |
| 154 L 10. It is this joining that we undertake | W 154 L 10 W(331) |
| speaks for us, for it is but our voice we hear | W 154 L 10 W(331) |
| hundred ways, and yet belief is lacking still. But this is | W 154 L 12 W(331) |
| is lacking still. But this is sure; until belief is given | W 154 L 12 W(331) |
| this is sure; until belief is given it, you will receive | W 154 L 12 W(331) |
| Our lesson for today is stated thus: I am among | W 154 L 13 W(332) |
| ourselves, and what our function is. For as we prove that | W 154 L 13 W(332) |
| 155 L 1. There is a way of living in | W 155 L 1 W(333) |
| living in the world that is not here, although it seems | W 155 L 1 W(333) |
| smile more frequently, Your forehead is serene; your eyes are quiet | W 155 L 1 W(333) |
| L 2. The world is an illusion. Those who choose | W 155 L 2 W(333) |
| they find their own Reality is even here, then they step | W 155 L 2 W(333) |
| the way. What other choice is really theirs to make? To | W 155 L 2 W(333) |
| illusion walk ahead of truth is madness, but to let illusion | W 155 L 2 W(333) |
| stand forth as what it is, is simple sanity. W | W 155 L 2 W(333) |
| forth as what it is, is simple sanity. W 155 | W 155 L 2 W(333) |
| 155 L 3. This is the simple choice we make | W 155 L 3 W(333) |
| they have denied that it is so. And so they need | W 155 L 3 W(333) |
| the sacrifice of something that is real. Many have chosen to | W 155 L 4 W(333) |
| Between these paths there is another road which leads away | W 155 L 5 W(333) |
| are quickly left behind. This is the way appointed for you | W 155 L 5 W(333) |
| has stepped back, and it is not illusion that they hear | W 155 L 6 W(334) |
| way to happiness. Their suffering is but illusion. Yet they need | W 155 L 7 W(334) |
| 155 L 8. Such is salvations call, and nothing | W 155 L 8 W(334) |
| of ransom from illusion. It is not a ransom with a | W 155 L 8 W(334) |
| ransom with a price. There is no cost, but only gain | W 155 L 8 W(334) |
| holy Son of God. It is but from illusions he is | W 155 L 8 W(334) |
| is but from illusions he is saved. As they step back | W 155 L 8 W(334) |
| yet carefully, because this path is new to you. And you | W 155 L 9 W(334) |
| points out to us. This is our final journey, which we | W 155 L 11 W(335) |
| that walks before us now is One with Him, and leads | W 155 L 12 W(335) |
| sin impossible. It promises there is no cause for guilt, and | W 156 L 1 W(337) |
| not be without Him. He is what your life is. Where | W 156 L 2 W(337) |
| He is what your life is. Where you are He is | W 156 L 2 W(337) |
| is. Where you are He is. There is One life. That | W 156 L 2 W(337) |
| you are He is. There is One life. That Life you | W 156 L 2 W(337) |
| 3. Yet where He is there must be holiness as | W 156 L 3 W(337) |
| everything that lives. What lives is holy as Himself because what | W 156 L 3 W(337) |
| because what shares His Life is part of Holiness, and could | W 156 L 3 W(337) |
| 156 L 4. There is a Light in you Which | W 156 L 4 W(337) |
| Which cannot die, Whose Presence is so holy that the world | W 156 L 4 W(337) |
| so holy that the world is sanctified because of you. All | W 156 L 4 W(337) |
| feet. The scent of flowers is their gift to you. The | W 156 L 4 W(337) |
| The Light in you is what the universe longs to | W 156 L 5 W(338) |
| you. The Light you carry is their own, and thus they | W 156 L 5 W(338) |
| Accept their reverence, for it is due to Holiness Itself Which | W 156 L 5 W(338) |
| 156 L 6. This is the way salvation works. As | W 156 L 6 W(338) |
| In lightness and in laughter is it gone, because its quaint | W 156 L 6 W(338) |
| gone, because its quaint absurdity is seen. It is a foolish | W 156 L 6 W(338) |
| quaint absurdity is seen. It is a foolish thought, a silly | W 156 L 6 W(338) |
| this foolish thought. The past is gone with all its fantasies | W 156 L 7 W(338) |
| longer. The approach to God is near. And in the little | W 156 L 7 W(338) |
| senseless ancient dream that now is past. W 156 L | W 156 L 7 W(338) |
| 157 L 1. This is a day of silence and | W 157 L 1 W(339) |
| silence and of trust. It is a special time of promise | W 157 L 1 W(339) |
| your calendar of days. It is a time Heaven has set | W 157 L 1 W(339) |
| eternity are heard. This day is holy, for it ushers in | W 157 L 1 W(339) |
| 157 L 2. This is another crucial turning point in | W 157 L 2 W(339) |
| what you ask for now is what He wills. And having | W 157 L 4 W(339) |
| must be given you. Nothing is needed but todays idea | W 157 L 4 W(339) |
| experience in which the world is quietly forgot, and Heaven is | W 157 L 6 W(340) |
| is quietly forgot, and Heaven is remembered for a while. | W 157 L 6 W(340) |
| but has received it. It is not this knowledge which you | W 158 L 2 W(341) |
| which you give, for that is what creation gave. All this | W 158 L 2 W(341) |
| time to every mind. Yet is that time determined by the | W 158 L 2 W(341) |
| L 3. The time is set already. It appears to | W 158 L 3 W(341) |
| be quite arbitrary. Yet there is no step along the road | W 158 L 3 W(341) |
| but undertake a journey that is over. Yet it seems to | W 158 L 3 W(341) |
| 158 L 4. Time is a trick; a sleight of | W 158 L 4 W(341) |
| if by magic. Yet there is a plan behind appearances which | W 158 L 4 W(341) |
| does not change. The script is written. When experience will come | W 158 L 4 W(341) |
| its appointed time. But vision is his gift. This he can | W 158 L 5 W(342) |
| directly, for Christs knowledge is not lost because He has | W 158 L 5 W(342) |
| joined in knowledge. Yet there is a vision which the Holy | W 158 L 5 W(342) |
| 158 L 6. Here is the joining of the world | W 158 L 6 W(342) |
| made with the intangible. Here is a quiet place within the | W 158 L 6 W(342) |
| ends. Experience, unlearned, untaught, unseen, is merely there. This is beyond | W 158 L 6 W(342) |
| unseen, is merely there. This is beyond our goal, for it | W 158 L 6 W(342) |
| to be accomplished. Our concern is with Christs vision. This | W 158 L 6 W(342) |
| the Son of God he is, acknowledging that he is one | W 158 L 8 W(342) |
| he is, acknowledging that he is one with you in holiness | W 158 L 8 W(342) |
| you as well. This lesson is not difficult to learn, if | W 158 L 10 W(343) |
| when revelation comes, for that is not of time. Yet time | W 158 L 11 W(343) |
| give in which true knowledge is reflected in a way so | W 158 L 11 W(343) |
| Salvation teaches otherwise. To give is how to recognize you have | W 159 L 1 W(344) |
| recognize you have received. It is the proof that what you | W 159 L 1 W(344) |
| proof that what you have is yours. W 159 L | W 159 L 1 W(344) |
| that you are whole. There is no miracle you cannot give | W 159 L 2 W(344) |
| 3. Christs vision is a miracle. It comes from | W 159 L 3 W(344) |
| 4. Christs vision is the miracle in which all | W 159 L 4 W(344) |
| all miracles are born. It is their source, remaining with each | W 159 L 4 W(344) |
| and yet remaining yours. It is the bond by which the | W 159 L 4 W(344) |
| 5. Christs vision is the bridge between the worlds | W 159 L 5 W(345) |
| 159 L 6. This is the Holy Spirits single | W 159 L 6 W(345) |
| the asking. Here the door is never locked, and no-one is | W 159 L 6 W(345) |
| is never locked, and no-one is denied his least request or | W 159 L 6 W(345) |
| his most urgent need. There is no sickness not already healed | W 159 L 6 W(345) |
| was made. For here it is repaired, made new again but | W 159 L 7 W(345) |
| where his salvation waits. No-one is stranger to him. No-one asks | W 159 L 7 W(345) |
| 8. Christs vision is the holy ground in which | W 159 L 8 W(345) |
| forgiveness set their roots. This is their home. They can be | W 159 L 8 W(345) |
| of a forgiven world. It is His gift whereby a sweet | W 159 L 10 W(346) |
| I am at home. Fear is the stranger here. | W 160 L 0 W(347) |
| 160 L 1. Fear is a stranger to the ways | W 160 L 1 W(347) |
| are unknown to you. What is your Self remains an alien | W 160 L 1 W(347) |
| you which thinks that it is real but different from yourself | W 160 L 1 W(347) |
| a madman could believe he is what he is not, and | W 160 L 1 W(347) |
| believe he is what he is not, and judge against himself | W 160 L 1 W(347) |
| 160 L 2. There is a stranger in our midst | W 160 L 2 W(347) |
| belongs to him while he is alien now who is at | W 160 L 2 W(347) |
| he is alien now who is at home. And yet how | W 160 L 2 W(347) |
| would be to say, This is my home. Here I belong | W 160 L 2 W(347) |
| L 3. What reason is there for not saying this | W 160 L 3 W(347) |
| 160 L 4. Who is the stranger? Is it fear | W 160 L 4 W(347) |
| Who is the stranger? Is it fear or you that | W 160 L 4 W(347) |
| it fear or you that is unsuited to the home which | W 160 L 4 W(347) |
| God provided for His Son? Is fear His Own, created in | W 160 L 4 W(347) |
| Own, created in His likeness? Is it fear that love completes | W 160 L 4 W(347) |
| fear that love completes and is completed by? There is no | W 160 L 4 W(347) |
| and is completed by? There is no home can shelter love | W 160 L 4 W(347) |
| be illusion. And if fear is real, then you do not | W 160 L 4 W(347) |
| How simply, then, the question is resolved. Who fears has but | W 160 L 5 W(348) |
| thought belonged to me. Now is he exiled of necessity, not | W 160 L 5 W(348) |
| necessity, not knowing who he is, uncertain of all things but | W 160 L 5 W(348) |
| things but this; that he is not himself, and that his | W 160 L 5 W(348) |
| made return impossible. His way is lost except a miracle will | W 160 L 6 W(348) |
| and show him that he is no stranger now. The miracle | W 160 L 6 W(348) |
| Itself, in recognition of what is Its Own. W 160 | W 160 L 6 W(348) |
| 160 L 7. Who is the stranger? Is he not | W 160 L 7 W(348) |
| Who is the stranger? Is he not the one your | W 160 L 7 W(348) |
| him your rightful place. Yet is your Self as certain of | W 160 L 7 W(348) |
| of Its Own as God is of His Son. He cannot | W 160 L 7 W(348) |
| be confused about creation. He is sure of what belongs to | W 160 L 7 W(348) |
| not know of strangers. He is certain of His Son. | W 160 L 7 W(348) |
| answered you who ask, Who is the stranger? Hear His Voice | W 160 L 8 W(348) |
| stranger to your Father, nor is your Creator stranger made to | W 160 L 8 W(348) |
| does. Who denies his brother is denying Him, and thus refusing | W 160 L 10 W(349) |
| sight by which his Self is clearly recognized, his home remembered | W 160 L 10 W(349) |
| offer room to love. Here is salvation in the simple words | W 161 L 1 W(350) |
| with todays idea. Here is the answer to temptation which | W 161 L 1 W(350) |
| anger had prevailed before. Here is Atonement made complete, the world | W 161 L 1 W(350) |
| and Heaven now restored. Here is the Answer of the Voice | W 161 L 1 W(350) |
| L 2. Complete abstraction is the natural condition of the | W 161 L 2 W(350) |
| mind. But part of it is now unnatural. It does not | W 161 L 2 W(350) |
| The purpose of all seeing is to show you what you | W 161 L 2 W(350) |
| specifics made. And now it is specifics we must use in | W 161 L 3 W(350) |
| them for a purpose which is different from the one we | W 161 L 3 W(350) |
| L 4. One brother is all brothers. Every mind contains | W 161 L 4 W(350) |
| all minds, for every mind is one. Such is the truth | W 161 L 4 W(350) |
| every mind is one. Such is the truth. Yet do these | W 161 L 4 W(350) |
| in the sense that it is all-encompassing. We need to see | W 161 L 4 W(350) |
| minds do not. This thought is surely reminiscent of our text | W 161 L 6 W(351) |
| of our text, where it is often emphasized. This is the | W 161 L 6 W(351) |
| it is often emphasized. This is the reason bodies easily become | W 161 L 6 W(351) |
| does not see. The body is the target for attack, for | W 161 L 6 W(351) |
| 161 L 7. Hate is specific. There must be a | W 161 L 7 W(351) |
| Gods Voice proclaims there is no death. Fear is insatiable | W 161 L 7 W(351) |
| there is no death. Fear is insatiable, consuming everything its eyes | W 161 L 7 W(351) |
| attack because what he beholds is his own fear external to | W 161 L 8 W(351) |
| and God created perfect. This is his reality. And in Christ | W 161 L 9 W(351) |
| And in Christs vision is his loveliness reflected in a | W 161 L 9 W(351) |
| Attack on him is enemy to you, for you | W 161 L 9 W(352) |
| perceive that in his hands is your salvation. Ask him but | W 161 L 9 W(352) |
| have attempted earlier. Your readiness is closer now, and you will | W 161 L 10 W(352) |
| to you. Todays idea is your safe escape from anger | W 161 L 12 W(352) |
| 162 L 2. Here is the Word by which the | W 162 L 2 W(354) |
| and His completion. Here creation is proclaimed, and honored as it | W 162 L 2 W(354) |
| proclaimed, and honored as it is. There is no dream these | W 162 L 2 W(354) |
| honored as it is. There is no dream these words will | W 162 L 2 W(354) |
| L 3. Holy indeed is he who makes these words | W 162 L 3 W(354) |
| who uses them. So wholly is it changed that it is | W 162 L 4 W(354) |
| is it changed that it is now the treasury in which | W 162 L 4 W(354) |
| kept complete because its sharing is unlimited. And thus you learn | W 162 L 4 W(354) |
| We honor you today. Yours is the right to perfect holiness | W 162 L 5 W(355) |
| now accept. With this acceptance is salvation brought to everyone, for | W 162 L 5 W(355) |
| could despair when perfect joy is yours, available to all as | W 162 L 5 W(355) |
| dispel the night, and darkness is no more. The light is | W 162 L 6 W(355) |
| is no more. The light is come today to bless the | W 162 L 6 W(355) |
| God, and in your recognition is the worlds. | W 162 L 6 W(355) |
| 1970 Lesson 163. There is no death. The Son of | W 163 L 0 W(356) |
| death. The Son of God is free. W | W 163 L 0 W(356) |
| 163 L 1. Death is a thought which takes on | W 163 L 1 W(356) |
| its image, thinking it alone is real, inevitable, worthy of their | W 163 L 2 W(356) |
| and of dreams. But death is counted on. For it will | W 163 L 3 W(356) |
| idols such as this? Here is the strength and might of | W 163 L 4 W(356) |
| idol made of dust. Here is the opposite of God proclaimed | W 163 L 4 W(356) |
| s perfect, changeless constancy. Here is the Will of Father and | W 163 L 4 W(356) |
| Here lies a witness God is dead. And this it writes | W 163 L 5 W(357) |
| they whisper fearfully that it is so. W 163 L | W 163 L 5 W(357) |
| 163 L 6. It is impossible to worship death in | W 163 L 6 W(357) |
| in the rest. For death is total. Either all things die | W 163 L 6 W(357) |
| and cannot die. No compromise is possible. For here again we | W 163 L 6 W(357) |
| be true unless its opposite is proven false. W 163 | W 163 L 6 W(357) |
| of the death of God is so preposterous that even the | W 163 L 7 W(357) |
| If they saw that it is only this which they believed | W 163 L 8 W(357) |
| show them this today. There is no death, and we renounce | W 163 L 8 W(357) |
| we take today. And it is given us to look past | W 163 L 8 W(357) |
| from Your Eternal Life. There is no death, for death is | W 163 L 9 W(357) |
| is no death, for death is not Your Will. And we | W 163 L 9 W(357) |
| as ours, and our will is One with Yours eternally. Amen | W 163 L 9 W(358) |
| we One with Him Who is our Source. | W 164 L 0 W(359) |
| truth be recognized? The present is the only time there is | W 164 L 1 W(359) |
| is the only time there is. And so today, this instant | W 164 L 1 W(359) |
| come to look upon what is forever there; not in our | W 164 L 1 W(359) |
| far beyond the world increasingly is more and more distinct; an | W 164 L 2 W(359) |
| L 3. How holy is your practicing today, as He | W 164 L 3 W(359) |
| Call He hears. How quiet is the time you give to | W 164 L 3 W(359) |
| sorrows unremembered. On this day is grief laid by, for sights | W 164 L 3 W(359) |
| 164 L 4. There is a silence into which the | W 164 L 4 W(359) |
| world can not intrude. There is an ancient peace you carry | W 164 L 4 W(359) |
| and have not lost. There is a sense of holiness in | W 164 L 4 W(359) |
| know that here your treasure is, and here your rest. | W 164 L 4 W(359) |
| 164 L 5. This is the day when vain imaginings | W 164 L 5 W(360) |
| what lies beyond them. Here is what is really there made | W 164 L 5 W(360) |
| beyond them. Here is what is really there made visible, while | W 164 L 5 W(360) |
| it sink to obscurity. Now is the balance righted, and the | W 164 L 5 W(360) |
| the eyes of Christ. Now is its transformation clear to you | W 164 L 5 W(360) |
| 6. Brothers, this day is sacred to the world. Your | W 164 L 6 W(360) |
| what they are. And what is worthy of your love receives | W 164 L 6 W(360) |
| We will receive but what is given us from Judgment made | W 164 L 7 W(360) |
| mind to save the world. Is not this purpose worthy to | W 164 L 8 W(360) |
| purpose worthy to be yours? Is not Christs vision worthy | W 164 L 8 W(360) |
| in earnest and the gift is yours. Would God deceive you | W 164 L 9 W(361) |
| see it not, denying it is there? W 165 L | W 165 L 1 W(362) |
| By It you live. It is your Source of life, holding | W 165 L 2 W(362) |
| one with It, and everything is one with you because It | W 165 L 2 W(362) |
| Deny not Heaven. It is yours today but for the | W 165 L 4 W(362) |
| Ask to receive and it is given you. Conviction lies within | W 165 L 4 W(362) |
| yours uncertainty remains. Yet God is fair. Sureness is not required | W 165 L 4 W(362) |
| Yet God is fair. Sureness is not required to receive what | W 165 L 4 W(362) |
| 165 L 6. Now is all doubting past, the journey | W 165 L 6 W(363) |
| and salvation given you. Now is Christs power in your | W 165 L 6 W(363) |
| in hope. For hope indeed is justified. Your doubts are meaningless | W 165 L 7 W(363) |
| doubts are meaningless, for God is certain. And the Thought of | W 165 L 7 W(363) |
| And the Thought of Him is never absent. Sureness must abide | W 165 L 7 W(363) |
| fear. The Thought of Him is still beyond all dreams, and | W 165 L 7 W(363) |
| Gods trust in you is limitless. He knows His Son | W 166 L 1 W(364) |
| And yet, unless your will is one with His, His gifts | W 166 L 1 W(364) |
| would make you think there is another will than His? | W 166 L 1 W(364) |
| 166 L 2. Here is the paradox that underlies the | W 166 L 2 W(364) |
| of the world. This world is not the Will of God | W 166 L 2 W(364) |
| of God, and so it is not real. Yet those who | W 166 L 2 W(364) |
| real must still believe there is another will, and one which | W 166 L 2 W(364) |
| claim them as his own, is being pressed to treachery against | W 166 L 3 W(364) |
| 166 L 4. Here is the only home he thinks | W 166 L 4 W(364) |
| he thinks he knows. Here is the only safety he believes | W 166 L 4 W(364) |
| Without the world he made is he an outcast, homeless and | W 166 L 4 W(364) |
| does not realize that it is here he is afraid indeed | W 166 L 4 W(364) |
| that it is here he is afraid indeed, and homeless too | W 166 L 4 W(364) |
| and even who he really is. W 166 L 5 | W 166 L 4 W(364) |
| will not look at what is given him. He wanders on | W 166 L 5 W(364) |
| and poverty, alone though God is with him, and a treasure | W 166 L 5 W(364) |
| that everything the world contains is valueless before its magnitude. | W 166 L 5 W(364) |
| defeat and hopelessness as he is feeling them. Yet is he | W 166 L 6 W(365) |
| he is feeling them. Yet is he really tragic when you | W 166 L 6 W(365) |
| when you see that he is following the way he chose | W 166 L 6 W(365) |
| 166 L 7. This is your chosen self, the one | W 166 L 7 W(365) |
| a replacement for reality. This is the self you savagely defend | W 166 L 7 W(365) |
| with proof to show this is not you. You heed them | W 166 L 7 W(365) |
| this perception of yourself. Where is self-pity then? And what becomes | W 166 L 8 W(365) |
| identity. Perhaps Gods Word is truer than your own. Perhaps | W 166 L 9 W(365) |
| does not oppose. It merely is. It is not God you | W 166 L 10 W(366) |
| oppose. It merely is. It is not God you have imprisoned | W 166 L 10 W(366) |
| He gave an Answer. That is all. And you who have | W 166 L 10 W(366) |
| die. The wish for death is answered, and the sight that | W 166 L 11 W(366) |
| this one merciful reply, It is not so. He points to | W 166 L 11 W(366) |
| must learn to give. This is the lesson that His giving | W 166 L 12 W(366) |
| but pursue their wishes. It is you who teach them now | W 166 L 13 W(366) |
| have learned of Christ there is another way for them to | W 166 L 13 W(366) |
| the touch of Christ. Such is your mission now. For God | W 166 L 15 W(367) |
| 1970 Lesson 167. There is one life, and that I | W 167 L 0 W(368) |
| kinds of life, for life is like the truth. It does | W 167 L 1 W(368) |
| does not have degrees. It is the one condition in which | W 167 L 1 W(368) |
| it has no opposite. There is no death because what God | W 167 L 1 W(368) |
| created shares His Life. There is no death because an opposite | W 167 L 1 W(368) |
| God does not exist. There is no death because the Father | W 167 L 1 W(368) |
| to be a state that is lifes opposite. You call | W 167 L 2 W(368) |
| death takes many forms. It is the one idea which underlies | W 167 L 2 W(368) |
| are not supremely happy. It is the alarm to which you | W 167 L 2 W(368) |
| response of any kind that is not perfect joy. All sorrow | W 167 L 2 W(368) |
| You think that death is of the body. Yet it | W 167 L 3 W(368) |
| of the body. Yet it is but an idea, irrelevant to | W 167 L 3 W(368) |
| an idea, irrelevant to what is seen as physical. A thought | W 167 L 3 W(368) |
| seen as physical. A thought is in the mind. It can | W 167 L 3 W(368) |
| directs it. But its origin is where it must be changed | W 167 L 3 W(368) |
| has placed on that idea is due to its centrality in | W 167 L 3 W(368) |
| your mind about yourself. It is the reason you can heal | W 167 L 3 W(368) |
| reason you can heal. It is the cause of healing. It | W 167 L 3 W(368) |
| the cause of healing. It is why you cannot die. Its | W 167 L 3 W(368) |
| 167 L 4. Death is the thought that you are | W 167 L 4 W(368) |
| separate from your Creator. It is the belief conditions change, emotions | W 167 L 4 W(368) |
| you can never change. It is the fixed belief ideas can | W 167 L 4 W(368) |
| think it sleeps, but that is all. It cannot change what | W 167 L 6 W(369) |
| all. It cannot change what is its waking state. It cannot | W 167 L 6 W(369) |
| abide within a body. What is alien to the mind does | W 167 L 6 W(369) |
| physical. What seems to die is but the sign of mind | W 167 L 6 W(369) |
| what created it, because it is not opposite in truth. Its | W 167 L 7 W(369) |
| appear to be what it is not. Yet mind is mind | W 167 L 7 W(369) |
| it is not. Yet mind is mind awake or sleeping. It | W 167 L 7 W(369) |
| mind awake or sleeping. It is not its opposite in anything | W 167 L 7 W(369) |
| them. The thought of death is not the opposite to thoughts | W 167 L 8 W(369) |
| be the opposite of life is merely sleeping. When the mind | W 167 L 9 W(369) |
| elects to be what it is not, and to assume an | W 167 L 9 W(369) |
| our holy heritage. Our life is not as we imagine it | W 167 L 10 W(370) |
| or makes himself what he is not because he sleeps and | W 167 L 10 W(370) |
| an opposite to what he is? We will not ask for | W 167 L 10 W(370) |
| be forever and forever. He is Lord of what we think | W 167 L 11 W(370) |
| no opposite, we understand there is one life, and that we | W 167 L 11 W(370) |
| perfectly it fades into what is reflected there. And now it | W 167 L 12 W(370) |
| reflected there. And now it is no more a mere reflection | W 167 L 12 W(370) |
| reflection possible. No vision now is needed. For the wakened mind | W 167 L 12 W(370) |
| needed. For the wakened mind is one that knows its Source | W 167 L 12 W(370) |
| Lesson 168. Your grace is given me. I claim it | W 168 L 0 W(371) |
| not speak to Him? He is not distant. He makes no | W 168 L 1 W(371) |
| He loves His Son. There is no certainty but this, yet | W 168 L 1 W(371) |
| unthinkable. His grace His answer is to all despair, for in | W 168 L 2 W(371) |
| means by which His Will is recognized? His grace is yours | W 168 L 2 W(371) |
| Will is recognized? His grace is yours by your acknowledgment. And | W 168 L 2 W(371) |
| of Him whereby its sleep is done. W 168 L | W 168 L 2 W(371) |
| sleep. His gift of grace is more than just an answer | W 168 L 3 W(371) |
| of what loves meaning is. W 168 L 4 | W 168 L 3 W(371) |
| 168 L 5. It is a new and holy day | W 168 L 5 W(372) |
| He to Whom all error is unknown is yet the One | W 168 L 5 W(372) |
| Whom all error is unknown is yet the One Who answers | W 168 L 5 W(372) |
| gives and we receive. Such is His Will because He loves | W 168 L 6 W(372) |
| Word, His Love: Your grace is given me. I claim it | W 168 L 6 W(372) |
| 169 L 1. Grace is an aspect of the Love | W 169 L 1 W(373) |
| the Love of God which is most like the state prevailing | W 169 L 1 W(373) |
| the Unity of truth. It is the worlds most lofty | W 169 L 1 W(373) |
| beyond the world entirely. It is past learning yet the goal | W 169 L 1 W(373) |
| 169 L 2. Grace is acceptance of the Love of | W 169 L 2 W(373) |
| believe the world of fear is real. W 169 L | W 169 L 2 W(373) |
| 169 L 3. Grace is not learned. The final step | W 169 L 3 W(373) |
| go beyond all learning. Grace is not the goal this course | W 169 L 3 W(373) |
| the Call to waken. It is not shut tight against God | W 169 L 3 W(373) |
| does not know, and thus is ready to accept a state | W 169 L 3 W(373) |
| from experience with which it is familiarly at home. W | W 169 L 3 W(373) |
| 169 L 5. Oneness is simply the idea God is | W 169 L 5 W(374) |
| is simply the idea God is. And in His Being He | W 169 L 5 W(374) |
| but Him. We say God is, and then we cease to | W 169 L 5 W(374) |
| distinct to feel that it is now aware of something not | W 169 L 5 W(374) |
| the Source Itself, it merely is. W 169 L 6 | W 169 L 5 W(374) |
| total recognition that its will is Gods has been completely | W 169 L 6 W(374) |
| 169 L 7. This is beyond the experience we try | W 169 L 7 W(374) |
| to abandon all but this is now at hand. We do | W 169 L 7 W(374) |
| time has ended, when it is released to revelation and eternity | W 169 L 8 W(374) |
| but make a journey that is done. W 169 L | W 169 L 8 W(374) |
| mind has set for revelation is entirely irrelevant to what must | W 169 L 9 W(374) |
| forever to remain as it is now. We merely take the | W 169 L 9 W(374) |
| 169 L 10. There is no need to further clarify | W 169 L 10 W(375) |
| to words which explain what is to come is past already | W 169 L 10 W(375) |
| explain what is to come is past already. Yet what meaning | W 169 L 10 W(375) |
| to you until your part is done. It does not matter | W 169 L 11 W(375) |
| not matter. For your part is still what all the rest | W 169 L 11 W(375) |
| in tune with God. Forgiveness is the central theme which runs | W 169 L 11 W(375) |
| while. The interval suffices. It is here that miracles are laid | W 169 L 12 W(375) |
| 169 L 13. What is the Face of Christ but | W 169 L 13 W(375) |
| not far behind. Its coming is ensured. We ask for grace | W 169 L 14 W(376) |
| 1970 Lesson 170. There is no cruelty in God and | W 170 L 0 W(377) |
| mean that to be cruel is protection; you are safe because | W 170 L 1 W(377) |
| you mean that to attack is to exchange the state in | W 170 L 1 W(377) |
| 2. How thoroughly insane is the idea that to defend | W 170 L 2 W(377) |
| that to defend from fear is to attack! For here is | W 170 L 2 W(377) |
| is to attack! For here is fear begot and fed with | W 170 L 2 W(377) |
| swell and rage. And thus is fear protected, not escaped. Today | W 170 L 2 W(377) |
| you can possibly imagine. It is this: You make what you | W 170 L 2 W(377) |
| your own defense against it is it real and inescapable. Lay | W 170 L 2 W(377) |
| the idea stands. First, it is obvious ideas must leave their | W 170 L 4 W(377) |
| leave their source. For it is you who make attack, and | W 170 L 4 W(377) |
| your mind from him who is to be attacked, with perfect | W 170 L 4 W(377) |
| faith the split you made is real. --- | W 170 L 4 W(377) |
| dreamless quiet. And as love is shorn of what belongs to | W 170 L 5 W(378) |
| it and it alone, love is endowed with attributes of fear | W 170 L 5 W(378) |
| to question them. Harsh punishment is meted out relentlessly to those | W 170 L 6 W(378) |
| sensible or even sane. It is their enemies who are unreasonable | W 170 L 6 W(378) |
| to flame from him, he is but made of stone. He | W 170 L 7 W(378) |
| seeing him exactly as he is. Will you restore to love | W 170 L 8 W(378) |
| do not think that fear is the escape from fear. Let | W 170 L 9 W(378) |
| one, the hardest to believe is nothing, and a seeming obstacle | W 170 L 9 W(378) |
| impenetrable, fearful and beyond surmounting, is the fear | W 170 L 9 W(378) |
| of God himself. Here is the basic premise which enthrones | W 170 L 9 W(379) |
| fear as god. For fear is loved by those who worship | W 170 L 9 W(379) |
| comes from Him. And He is terrible above all else, cruel | W 170 L 10 W(379) |
| The choice you make today is certain. For you look for | W 170 L 11 W(379) |
| last. The Call of God is heard and answered. Now has | W 170 L 12 W(379) |
| abides in us for there is none in You. Your peace | W 170 L 13 W(380) |
| none in You. Your peace is ours. And we bless the | W 170 L 13 W(380) |
| he follow, sure that he is safe because his father leads | W 170 R5 2 W(381) |
| 170 R5 4. This is the thought which should precede | W 170 R5 4 W(381) |
| prepare to know again: God is but Love, and therefore so | W 170 R5 4 W(381) |
| knows love. This Self alone is perfectly consistent in Its thoughts | W 170 R5 4 W(381) |
| knows Its Creator, understands Itself, is perfect in Its knowledge and | W 170 R5 4 W(381) |
| R5 5. And it is This that waits to meet | W 170 R5 5 W(382) |
| and as we practice it is This to which we are | W 170 R5 5 W(382) |
| life as we remember This is promised us, and that this | W 170 R5 5 W(382) |
| with him. Gods Son is crucified until you walk along | W 170 R5 6 W(382) |
| which the journey ends and is forgot. I am renewed each | W 170 R5 7 W(382) |
| time a brother learns there is a way from misery and | W 170 R5 7 W(382) |
| be at last, when time is done. --- | W 170 R5 8 W(382) |
| Which I call to you is but your Own. To Him | W 170 R5 9 W(383) |
| brothers hand, for this is not a way we walk | W 170 R5 9 W(383) |
| remind the world that it is free of all illusion every | W 170 R5 10 W(383) |
| every time we say, God is but Love, and therefore so | W 170 R5 10 W(383) |
| experience, and recognize that it is only here conviction lies. We | W 170 R5 12 W(384) |
| them to their meaning, which is far beyond their sound. The | W 170 R5 12 W(384) |
| the Source of meaning. It is here that we find rest | W 170 R5 12 W(384) |
| Lesson 171. God is but Love, and therefore so | W 171 L 0 W(385) |
| the Voice of God. God is but Love, and therefore so | W 171 L 1 W(385) |
| 152) The power of decision is my own. God is but | W 171 L 2 W(385) |
| decision is my own. God is but Love, and therefore so | W 171 L 2 W(385) |
| I. Lesson 172. God is but Love, and therefore so | W 172 L 0 W(385) |
| defenselessness my safety lies. God is but Love, and therefore so | W 172 L 1 W(385) |
| the ministers of God. God is but Love, and therefore so | W 172 L 2 W(385) |
| I. Lesson 173. God is but Love, and therefore so | W 173 L 0 W(385) |
| Him lead the way. God is but Love, and therefore so | W 173 L 1 W(385) |
| God in perfect holiness. God is but Love, and therefore so | W 173 L 2 W(385) |
| I. Lesson 174. God is but Love, and therefore so | W 174 L 0 W(385) |
| would I enter now. God is but Love, and therefore so | W 174 L 1 W(385) |
| give as I receive. God is but Love, and therefore so | W 174 L 2 W(385) |
| I. Lesson 175. God is but Love, and therefore so | W 175 L 0 W(385) |
| miracles I have received. God is but Love, and therefore so | W 175 L 1 W(385) |
| I am at home. Fear is the stranger here. God is | W 175 L 2 W(385) |
| is the stranger here. God is but Love, and therefore so | W 175 L 2 W(385) |
| Lesson 176. God is but Love, and therefore so | W 176 L 0 W(386) |
| holy Son of God. God is but Love, and therefore so | W 176 L 1 W(386) |
| as God created me. God is but Love, and therefore so | W 176 L 2 W(386) |
| I. Lesson 177. God is but Love, and therefore so | W 177 L 0 W(386) |
| L 1. 163) There is no death. The Son of | W 177 L 1 W(386) |
| death. The Son of God is free. God is but Love | W 177 L 1 W(386) |
| of God is free. God is but Love, and therefore so | W 177 L 1 W(386) |
| we One with Him Who is our Source. God is but | W 177 L 2 W(386) |
| Who is our Source. God is but Love, and therefore so | W 177 L 2 W(386) |
| I. Lesson 178. God is but Love, and therefore so | W 178 L 0 W(386) |
| the Thought of God. God is but Love, and therefore so | W 178 L 1 W(386) |
| the gifts of God. God is but Love, and therefore so | W 178 L 2 W(386) |
| I. Lesson 179. God is but Love, and therefore so | W 179 L 0 W(386) |
| L 1. 167) There is one life, and that I | W 179 L 1 W(386) |
| I share with God. God is but Love, and therefore so | W 179 L 1 W(386) |
| 2. 168) Your grace is given me. I claim it | W 179 L 2 W(386) |
| I claim it now. God is but Love, and therefore so | W 179 L 2 W(386) |
| I. Lesson 180. God is but Love, and therefore so | W 180 L 0 W(386) |
| grace I am released. God is but Love, and therefore so | W 180 L 1 W(386) |
| L 2. 170) There is no cruelty in God and | W 180 L 2 W(386) |
| and none in me. God is but Love, and therefore so | W 180 L 2 W(386) |
| bestow, if only intermittently. It is experiencing this which makes it | W 180 IN2 3 W(387) |
| what you want, and what is valueless. W 180 L | W 180 IN2 4 W(387) |
| remains beyond achievement while it is denied. It may be there | W 180 IN2 5 W(387) |
| day. No more than this is asked because no more than | W 180 IN2 5 W(387) |
| because no more than this is needed. It will be enough | W 180 IN2 5 W(387) |
| 1. Trusting your brothers is essential to establishing and holding | W 181 L 1 W(388) |
| brother, you proclaim that he is limited by what you have | W 181 L 1 W(388) |
| Perception has a focus. It is this which gives consistency to | W 181 L 2 W(388) |
| instruct our minds that it is this we seek and only | W 181 L 3 W(388) |
| different the goals this course is advocating are from those you | W 181 L 4 W(389) |
| this matter? For the past is gone; the future but imagined | W 181 L 5 W(389) |
| focus, as we say: It is not this that I would | W 181 L 6 W(389) |
| we seek to look upon is really there. And as our | W 181 L 8 W(390) |
| sinless world. When seeing this is all we want to see | W 181 L 8 W(390) |
| want to see, when this is all we seek for in | W 181 L 8 W(390) |
| ask for now. Our sinlessness is but the Will of God | W 181 L 10 W(390) |
| Will of God. This instant is our willing one with His | W 181 L 10 W(390) |
| 1. Gods Name is holy, but no holier than | W 182 L 1 W(391) |
| To call upon His Name is but to call upon your | W 182 L 1 W(391) |
| upon your Self, Whose Name is His. Repeat His Name and | W 182 L 5 W(392) |
| acknowledge also that His Son is part of Him, creating in | W 182 L 7 W(392) |
| thoughts, not realizing that there is One Name for all there | W 182 L 8 W(392) |
| One Name for all there is, and all that there will | W 182 L 8 W(392) |
| for your release, and it is given you. No prayer but | W 182 L 10 W(393) |
| you. No prayer but this is necessary, for it holds them | W 182 L 10 W(393) |
| to all his Father gave, is giving still, and will forever | W 182 L 10 W(393) |
| whatever words could possibly convey, is peace eternal. In our Father | W 182 L 11 W(393) |
| you seem to live in is not home to you. And | W 183 L 1 W(394) |
| mind you know that this is true. A memory of home | W 183 L 1 W(394) |
| the Voice, nor what it is the Voice reminds you of | W 183 L 1 W(394) |
| that what we speak of is illusion, not to be considered | W 183 L 2 W(394) |
| walks this world, for he is not at home. He goes | W 183 L 3 W(394) |
| find; not recognizing what it is he seeks. A thousand homes | W 183 L 3 W(394) |
| be made by him. There is no substitute for Heaven. All | W 183 L 3 W(394) |
| Perhaps you think it is your childhood home that you | W 183 L 4 W(394) |
| that never happened. Yet there is a Child in you Who | W 183 L 4 W(394) |
| house, and knows that He is alien here. This Childhood is | W 183 L 4 W(394) |
| is alien here. This Childhood is eternal, with an innocence that | W 183 L 4 W(394) |
| Where this Child shall go is holy ground. It is His | W 183 L 4 W(394) |
| go is holy ground. It is His holiness that lights up | W 183 L 4 W(394) |
| 183 L 5. It is this Child in you your | W 183 L 5 W(395) |
| as His Own Son. It is this Child Who knows His | W 183 L 5 W(395) |
| Himself, within the peace that is His home, resting in silence | W 183 L 5 W(395) |
| Child needs your protection. He is far from home. He is | W 183 L 6 W(395) |
| is far from home. He is so little that He seems | W 183 L 6 W(395) |
| L 7. This Child is your defenselessness, your strength. He | W 183 L 7 W(395) |
| with you, to where He is at home, and you with | W 183 L 7 W(395) |
| learn of Him how strong is he who comes without defenses | W 183 L 9 W(396) |
| to those who think He is their enemy. He holds the | W 183 L 9 W(396) |
| protect Him, for His home is far away, and He will | W 183 L 9 W(396) |
| 183 L 10. Christ is reborn as but a little | W 183 L 10 W(396) |
| that what he would protect is but this Child, Who comes | W 183 L 10 W(396) |
| Who comes defenseless and Who is protected by defenselessness. Go home | W 183 L 10 W(396) |
| not lost your innocence. It is for this you yearn. This | W 183 L 12 W(396) |
| for this you yearn. This is your hearts desire. This | W 183 L 12 W(396) |
| your hearts desire. This is the Voice you hear, and | W 183 L 12 W(396) |
| remains with you. His home is yours. Today He gives you | W 183 L 12 W(396) |
| made. And now the way is open, and the journey has | W 183 L 12 W(396) |
| 184. The Name of God is my inheritance. | W 184 L 0 W(398) |
| all things from one another is the means by which the | W 184 L 2 W(398) |
| which the worlds perception is achieved. You see something where | W 184 L 2 W(398) |
| You see something where nothing is, and see as well nothing | W 184 L 2 W(398) |
| as well nothing where there is unity; a space between all | W 184 L 2 W(398) |
| them as well. For what is named is given meaning, and | W 184 L 3 W(398) |
| well. For what is named is given meaning, and will then | W 184 L 3 W(398) |
| 184 L 4. This is the way reality is made | W 184 L 4 W(398) |
| This is the way reality is made by partial vision, purposefully | W 184 L 4 W(398) |
| the given truth. Its enemy is wholeness. It conceives of little | W 184 L 4 W(398) |
| to channel its perception. It is hard to teach the mind | W 184 L 5 W(399) |
| more. Yet you believe this is what learning means; its one | W 184 L 5 W(399) |
| essential goal by which communication is achieved and concepts can be | W 184 L 5 W(399) |
| 184 L 6. This is the sum of the inheritance | W 184 L 6 W(399) |
| learns to think that it is so accepts the signs and | W 184 L 6 W(399) |
| symbols which assert the world is real. It is for this | W 184 L 6 W(399) |
| the world is real. It is for this they stand. They | W 184 L 6 W(399) |
| leave no doubt that what is named is there. It can | W 184 L 6 W(399) |
| doubt that what is named is there. It can be seen | W 184 L 6 W(399) |
| It can be seen, as is anticipated. What denies that it | W 184 L 6 W(399) |
| anticipated. What denies that it is true is but illusion, for | W 184 L 6 W(399) |
| denies that it is true is but illusion, for it is | W 184 L 6 W(399) |
| is but illusion, for it is the ultimate reality. To question | W 184 L 6 W(399) |
| ultimate reality. To question it is madness; to accept its presence | W 184 L 6 W(399) |
| madness; to accept its presence is the proof of sanity. | W 184 L 6 W(399) |
| 184 L 7. Such is the teaching of the world | W 184 L 7 W(399) |
| teaching of the world. It is a phase of learning everyone | W 184 L 7 W(399) |
| world. Illusions, yes! But what is true in earth and Heaven | W 184 L 8 W(399) |
| true in earth and Heaven is beyond your naming. When you | W 184 L 8 W(399) |
| call upon a brother, it is to his body that you | W 184 L 8 W(399) |
| make appeal. His true identity is hidden from you by what | W 184 L 8 W(399) |
| what you believe he really is. His body makes response to | W 184 L 8 W(399) |
| own. And thus his unity is twice denied, for you perceive | W 184 L 8 W(399) |
| and in your practicing it is this thought which will release | W 184 L 9 W(400) |
| understand, but which you recognize is not the unity where true | W 184 L 9 W(400) |
| the one acknowledgment of what is true. And then step back | W 184 L 10 W(400) |
| names are unified; all space is filled with truths reflection | W 184 L 12 W(400) |
| truths reflection. Every gap is closed, and separation healed. The | W 184 L 12 W(400) |
| healed. The Name of God is the inheritance He gave to | W 184 L 12 W(400) |
| In our practicing, our purpose is to let our minds accept | W 184 L 12 W(400) |
| He has given them. It is this Name we use in | W 184 L 14 W(401) |
| beyond them. Now our sight is blessed with blessings we can | W 184 L 14 W(401) |
| 15. Father, our Name is Yours. In It we are | W 184 L 15 W(401) |
| call by many different names is but a shadow we have | W 184 L 15 W(401) |
| one of them. Your Name is our salvation and escape from | W 184 L 15 W(401) |
| us in the Oneness which is our inheritance and peace. Amen | W 184 L 15 W(401) |
| To say these words is nothing. But to mean these | W 185 L 1 W(402) |
| But to mean these words is everything. If you could but | W 185 L 1 W(402) |
| with dreams, nor think he is himself a dream. He cannot | W 185 L 2 W(402) |
| peace of God and it is given him. For that is | W 185 L 2 W(402) |
| is given him. For that is all he wants, and that | W 185 L 2 W(402) |
| all he wants, and that is all he will receive. Many | W 185 L 2 W(402) |
| the hero of the dream is different; the outcome wanted not | W 185 L 3 W(402) |
| escape the dream, for compromising is the goal of dreaming. Minds | W 185 L 4 W(402) |
| place. And what He means is lost to sleeping minds intent | W 185 L 4 W(402) |
| want the peace of God is to renounce all dreams. For | W 185 L 5 W(403) |
| has learned their only difference is one of form, for one | W 185 L 5 W(403) |
| means that all it wants is peace must join with other | W 185 L 6 W(403) |
| with other minds, for that is how peace is obtained. And | W 185 L 6 W(403) |
| for that is how peace is obtained. And when the wish | W 185 L 6 W(403) |
| when the wish for peace is genuine, the means for finding | W 185 L 6 W(403) |
| the means for finding it is given in a form each | W 185 L 6 W(403) |
| Whatever form the lesson takes is planned for him in such | W 185 L 6 W(403) |
| mistake it if his asking is sincere. And if he asks | W 185 L 6 W(403) |
| he asks without sincerity, there is no form in which the | W 185 L 6 W(403) |
| the peace of God. This is no idle wish. These words | W 185 L 7 W(403) |
| lingering illusions, for their form is not what matters now. Let | W 185 L 8 W(403) |
| asked of all of them; Is this what I would have | W 185 L 8 W(404) |
| 185 L 9. This is the choice you make. Be | W 185 L 9 W(404) |
| Be not deceived that it is otherwise. No compromise is possible | W 185 L 9 W(404) |
| it is otherwise. No compromise is possible in this. You choose | W 185 L 9 W(404) |
| by denying to himself what is Gods Will. Who can | W 185 L 11 W(404) |
| who requests an answer which is his to give? The peace | W 185 L 11 W(404) |
| give? The peace of God is yours. W 185 L | W 185 L 11 W(404) |
| God can be unshared. It is this attribute which sets the | W 185 L 12 W(404) |
| to unite. To take away is meaningless to Him. And when | W 185 L 13 W(405) |
| to Him. And when it is as meaningless to you, you | W 185 L 13 W(405) |
| all your brothers, whose intent is yours. W 185 L | W 185 L 13 W(405) |
| 185 L 14. It is this one intent we seek | W 185 L 14 W(405) |
| 186 L 1. Here is the statement that will one | W 186 L 1 W(406) |
| away from every mind. Here is the thought of true humility | W 186 L 1 W(406) |
| acknowledges the Will of God is done on earth as well | W 186 L 1 W(406) |
| did not establish it. It is not our idea. The means | W 186 L 2 W(406) |
| we are asked to do is to accept our part in | W 186 L 2 W(406) |
| that we are worthy. What is given us to do we | W 186 L 2 W(406) |
| its meaning. All it says is that your Father still remembers | W 186 L 3 W(406) |
| the specious grounds that modesty is outraged. It is pride that | W 186 L 3 W(406) |
| that modesty is outraged. It is pride that would deny the | W 186 L 3 W(406) |
| worthy, so we are. It is but arrogance that judges otherwise | W 186 L 4 W(406) |
| 186 L 5. There is one way, and only one | W 186 L 5 W(407) |
| plan to prove the false is true has brought to you | W 186 L 5 W(407) |
| you, be sure that it is so. The arrogant must cling | W 186 L 5 W(407) |
| an image of yourself that is not real. It is this | W 186 L 6 W(407) |
| that is not real. It is this image which quails and | W 186 L 6 W(407) |
| You are not weak, as is the image of yourself. You | W 186 L 6 W(407) |
| W 186 L 9. Is this the Son of God | W 186 L 9 W(408) |
| call it Son? He Who is changeless shares His attributes with | W 186 L 9 W(408) |
| no effect on what he is. They blow across his mind | W 186 L 9 W(408) |
| clear and wholly unambiguous. There is no doubt of its validity | W 186 L 11 W(408) |
| no error. And His Voice is certain of Its messages. They | W 186 L 11 W(408) |
| can never fail because He is its Source. W 186 | W 186 L 11 W(408) |
| seems impossible, remember Who it is that asks and who would | W 186 L 12 W(408) |
| denial. Then consider this; which is more likely to be right | W 186 L 12 W(408) |
| 13. His gentle Voice is calling from the known to | W 186 L 13 W(409) |
| make a restitution though He is complete; a gift to you | W 186 L 13 W(409) |
| Love must give, and what is given in His Name takes | W 186 L 13 W(409) |
| come from Formlessness Itself. Forgiveness is an earthly form of love | W 186 L 14 W(409) |
| of love which as it is in Heaven has no form | W 186 L 14 W(409) |
| has no form. Yet what is needed here is given here | W 186 L 14 W(409) |
| Yet what is needed here is given here as it is | W 186 L 14 W(409) |
| is given here as it is needed. In this form you | W 186 L 14 W(409) |
| has been restored to you is greater still. Salvation of the | W 186 L 14 W(409) |
| you who can forgive. Such is your function here. | W 186 L 14 W(409) |
| he has. In fact, giving is proof of having. We have | W 187 L 1 W(410) |
| make it hard to credit is not this. No-one can doubt | W 187 L 1 W(410) |
| what you would give. It is the second phase on which | W 187 L 1 W(410) |
| 187 L 2. How is this possible? For it is | W 187 L 2 W(410) |
| is this possible? For it is sure that if you give | W 187 L 2 W(410) |
| the thought seems to appear is changed in giving. Yet it | W 187 L 2 W(410) |
| will not believe that this is done until you see the | W 187 L 3 W(410) |
| everyone you look upon. Herein is the idea of giving clarified | W 187 L 3 W(410) |
| perceive that by your giving is your store increased. W | W 187 L 3 W(410) |
| thought you did not have is thereby proven yours. Yet value | W 187 L 4 W(410) |
| safe. No form endures. It is the thought behind the form | W 187 L 4 W(410) |
| grows in strength as it is reinforced by giving. Thoughts extend | W 187 L 5 W(411) |
| can not be lost. There is no giver and receiver in | W 187 L 5 W(411) |
| world conceives of them. There is a giver who retains; another | W 187 L 5 W(411) |
| What he seems to lose is always something he will value | W 187 L 5 W(411) |
| all suffering as what it is. The thought of sacrifice gives | W 187 L 7 W(411) |
| appears to take. And sacrifice is an idea so mad that | W 187 L 7 W(411) |
| that you can sacrifice. There is no place for sacrifice in | W 187 L 8 W(411) |
| first to you, it now is yours to give as well | W 187 L 8 W(411) |
| Not separate from Him Who is our Source; not distant from | W 187 L 10 W(412) |
| distant from one brother who is part of our one Self | W 187 L 10 W(412) |
| received. The Name of God is on our lips. And as | W 187 L 10 W(412) |
| to ensure this holy sight is ours, we offer it to | W 187 L 11 W(412) |
| 188. The peace of God is shining in me now. | W 188 L 0 W(413) |
| covering their eyes. The light is in them now. Enlightenment is | W 188 L 1 W(413) |
| is in them now. Enlightenment is but a recognition, not a | W 188 L 1 W(413) |
| a change at all. Light is not of the world, yet | W 188 L 1 W(413) |
| stayed with you because it is your own. It is the | W 188 L 1 W(413) |
| it is your own. It is the only thing you bring | W 188 L 1 W(413) |
| with you from Him Who is your Source. It shines in | W 188 L 1 W(413) |
| that arguments which prove it is not there become ridiculous. Who | W 188 L 2 W(413) |
| he beholds in him? It is not difficult to look within | W 188 L 2 W(413) |
| there all vision starts. There is no sight, be it of | W 188 L 2 W(413) |
| from a truer source, that is not but the shadow of | W 188 L 2 W(413) |
| The peace of God is shining in you now, and | W 188 L 3 W(413) |
| him. The peace of God is shining in you now, and | W 188 L 5 W(414) |
| all living things. In quietness is it acknowledged universally. For what | W 188 L 5 W(414) |
| your inward vision looks upon is your perception of the universe | W 188 L 5 W(414) |
| eyes. The light within you is sufficient. It alone has power | W 188 L 6 W(414) |
| 7. Gods peace is shining on them, but they | W 188 L 7 W(414) |
| as the peace of God is shining in you, it must | W 188 L 7 W(414) |
| did to us. For it is we who make the world | W 188 L 9 W(415) |
| say: The peace of God is shining in me now. Let | W 188 L 9 W(415) |
| 189 L 1. There is a light in you the | W 189 L 1 W(416) |
| eyes to see it. It is there for you to look | W 189 L 1 W(416) |
| from your sight. This light is a reflection of the thought | W 189 L 1 W(416) |
| Love of God within you is to see the world anew | W 189 L 1 W(416) |
| 189 L 3. This is the world the Love of | W 189 L 3 W(416) |
| Love of God reveals. It is so different from the world | W 189 L 3 W(416) |
| at all. The other one is wholly meaningless. A world in | W 189 L 3 W(416) |
| its gentle light to everyone is inconceivable to those who see | W 189 L 3 W(416) |
| 189 L 4. Yet is the world of hatred equally | W 189 L 4 W(416) |
| would you see? The choice is given you. But learn and | W 189 L 5 W(417) |
| seek to reach to what is true in us, and feel | W 189 L 6 W(417) |
| as Itself, Its sight which is the gift Its Love bestows | W 189 L 6 W(417) |
| learn the way today. It is as sure as Love Itself | W 189 L 6 W(417) |
| you are and what God is; all concepts you have learned | W 189 L 7 W(417) |
| mind of everything it thinks is either true or false or | W 189 L 7 W(417) |
| the ideas of which it is ashamed. Hold onto nothing. Do | W 189 L 7 W(417) |
| W 189 L 8. Is it not He Who knows | W 189 L 8 W(417) |
| way to Him. Your part is simply to allow all obstacles | W 189 L 8 W(417) |
| The way to reach Him is merely to let Him be | W 189 L 8 W(417) |
| be. For in that way is your reality acclaimed as well | W 189 L 8 W(417) |
| What has not been denied is surely there, if it be | W 189 L 9 W(418) |
| belong to You, and it is unto You we look for | W 189 L 10 W(418) |
| or who created us. Yours is the way that we would | W 189 L 10 W(418) |
| but that Your Will, Which is our own as well, be | W 189 L 10 W(418) |
| 190 L 1. Pain is a wrong perspective. When it | W 190 L 1 W(419) |
| a wrong perspective. When it is experienced in any form, it | W 190 L 1 W(419) |
| experienced in any form, it is a proof of self-deception. It | W 190 L 1 W(419) |
| a proof of self-deception. It is not a fact at all | W 190 L 1 W(419) |
| a fact at all. There is no form it takes which | W 190 L 1 W(419) |
| anything but wholly false? Pain is but witness to the Son | W 190 L 2 W(419) |
| in what he thinks he is. It is a dream of | W 190 L 2 W(419) |
| he thinks he is. It is a dream of fierce retaliation | W 190 L 2 W(419) |
| committed; for attack on what is wholly unassailable. It is a | W 190 L 2 W(419) |
| what is wholly unassailable. It is a nightmare of abandonment by | W 190 L 2 W(419) |
| 190 L 3. Pain is a sign illusions reign in | W 190 L 3 W(419) |
| of truth. It demonstrates God is denied, confused with fear, perceived | W 190 L 3 W(419) |
| traitor to Himself. If God is real there is no pain | W 190 L 3 W(419) |
| If God is real there is no pain. If pain is | W 190 L 3 W(419) |
| is no pain. If pain is real there is no God | W 190 L 3 W(419) |
| If pain is real there is no God. For vengeance is | W 190 L 3 W(419) |
| is no God. For vengeance is not part of love, and | W 190 L 3 W(419) |
| pain to prove that God is dead, has shown that death | W 190 L 3 W(419) |
| dead, has shown that death is victor over life. The body | W 190 L 3 W(419) |
| victor over life. The body is the Son of God, corruptible | W 190 L 3 W(419) |
| at such insane ideas. There is no need to think of | W 190 L 4 W(419) |
| of anything? Their witness, pain, is mad as they, and no | W 190 L 4 W(419) |
| 190 L 5. It is your thoughts alone that cause | W 190 L 5 W(420) |
| you in any way. There is no cause beyond yourself that | W 190 L 5 W(420) |
| but yourself affects you. There is nothing in the world which | W 190 L 5 W(420) |
| weak or frail. But it is you who have the power | W 190 L 5 W(420) |
| you really want. Your Self is radiant in this holy joy | W 190 L 6 W(420) |
| effects. As an illusion it is what you will. Your idle | W 190 L 7 W(420) |
| 190 L 8. Pain is the thought of evil taking | W 190 L 8 W(420) |
| in your holy mind. Pain is the ransom you have gladly | W 190 L 8 W(420) |
| to be free. In pain is God denied the Son He | W 190 L 8 W(420) |
| Here will you understand there is no pain. Here does the | W 190 L 10 W(421) |
| God belong to you. This is the day when it is | W 190 L 10 W(421) |
| is the day when it is given you to realize the | W 190 L 10 W(421) |
| of salvations power. It is this: Pain is illusion; joy | W 190 L 10 W(421) |
| power. It is this: Pain is illusion; joy reality. Pain is | W 190 L 10 W(421) |
| is illusion; joy reality. Pain is but sleep; joy is awakening | W 190 L 10 W(421) |
| Pain is but sleep; joy is awakening. Pain is deception; joy | W 190 L 10 W(421) |
| sleep; joy is awakening. Pain is deception; joy alone is truth | W 190 L 10 W(421) |
| Pain is deception; joy alone is truth. W 190 L | W 190 L 10 W(421) |
| 191 L 1. Here is your declaration of release from | W 191 L 1 W(422) |
| world. And here as well is all the world released. You | W 191 L 1 W(422) |
| have you done that this is what you see? Deny your | W 191 L 2 W(422) |
| your own identity and this is what remains. You look on | W 191 L 2 W(422) |
| proclaim it as yourself. There is no sight that fails to | W 191 L 2 W(422) |
| witness this to you. There is no sound that does not | W 191 L 2 W(422) |
| L 4. Yet what is it except a game you | W 191 L 4 W(422) |
| else but this one thing is folly to believe. In this | W 191 L 4 W(422) |
| believe. In this one thought is everything set free. In this | W 191 L 4 W(422) |
| gone. In this one fact is sinlessness proclaimed to be forever | W 191 L 4 W(422) |
| can accept his true identity is truly saved. And his salvation | W 191 L 5 W(423) |
| truly saved. And his salvation is the gift he gives to | W 191 L 5 W(423) |
| glad today how very easily is hell undone. You need but | W 191 L 7 W(423) |
| asks. And in that thought is everything you look on wholly | W 191 L 7 W(423) |
| pain, hear this: All power is given you in earth and | W 191 L 9 W(424) |
| in earth and Heaven. There is nothing that you cannot do | W 191 L 9 W(424) |
| with me today. Your glory is the light that saves the | W 191 L 10 W(424) |
| and see the suffering there. Is not your heart willing to | W 191 L 10 W(424) |
| this and all the world is free. Remember this and earth | W 191 L 11 W(424) |
| 192 L 1. It is your Fathers holy Will | W 192 L 1 W(425) |
| represents your function here. It is not Gods creation, for | W 192 L 2 W(425) |
| Gods creation, for it is the means by which untruth | W 192 L 2 W(425) |
| has no meaning here. Forgiveness is the closest it can come | W 192 L 3 W(425) |
| symbols written there before. Forgiveness is the means by which the | W 192 L 4 W(425) |
| which the fear of death is overcome because it holds no | W 192 L 4 W(425) |
| fierce attraction now, and guilt is gone. --- | W 192 L 4 W(425) |
| be perceived as what it is; a simple teaching aid to | W 192 L 4 W(426) |
| be laid by when learning is complete, but hardly changing him | W 192 L 4 W(426) |
| Anger becomes impossible, and where is terror then? What fears could | W 192 L 5 W(426) |
| of thinking that the body is its home. Only forgiveness can | W 192 L 5 W(426) |
| a sick and tortured mind. Is this unwelcome? Is it to | W 192 L 6 W(426) |
| tortured mind. Is this unwelcome? Is it to be feared? Or | W 192 L 6 W(426) |
| it to be feared? Or is it to be hoped for | W 192 L 6 W(426) |
| forgiveness to perceive that this is so. Without its kindly light | W 192 L 7 W(426) |
| and our attack. Our understanding is so limited that what we | W 192 L 7 W(426) |
| what we think we understand is but confusion born of error | W 192 L 7 W(426) |
| minds engaged in worshipping what is not there. W 192 | W 192 L 7 W(426) |
| he imprisons anyone? A jailor is not free, for he is | W 192 L 8 W(426) |
| is not free, for he is bound together with his prisoner | W 192 L 8 W(426) |
| along with him. And it is on his freedom that the | W 192 L 8 W(426) |
| you made free. The way is simple. Every time you feel | W 192 L 9 W(427) |
| God deserves your mercy. It is he who asks that you | W 192 L 10 W(427) |
| Your function here on earth is only to forgive him, that | W 192 L 10 W(427) |
| back as your identity. He is as God created him. And | W 192 L 10 W(427) |
| And you are what he is. Forgive him now his sins | W 192 L 10 W(427) |
| wholly limitless in Him. This is His Will. And thus His | W 193 L 1 W(428) |
| means to guarantee that it is done. W 193 L | W 193 L 1 W(428) |
| perceive at all. Yet it is He Who gives the means | W 193 L 2 W(428) |
| the means by which perception is made true and beautiful enough | W 193 L 2 W(428) |
| Heaven shine upon it. It is He Who answers what His | W 193 L 2 W(428) |
| of them. The form alone is changed, with different circumstances and | W 193 L 3 W(428) |
| same in fundamental content. It is this: Forgive and you will | W 193 L 3 W(428) |
| L 4. Certain it is that all distress does not | W 193 L 4 W(428) |
| be but unforgiveness. Yet that is the content underneath the form | W 193 L 4 W(428) |
| content underneath the form. It is this sameness which makes learning | W 193 L 4 W(428) |
| learning sure, because the lesson is so simple that it cannot | W 193 L 4 W(428) |
| in countless forms, and yet is recognized as easily in all | W 193 L 4 W(428) |
| temptation ends and guilt, abandoned, is revered no more. These are | W 193 L 5 W(429) |
| tempted to believe that pain is real, and death becomes our | W 193 L 6 W(429) |
| seeing wrong, or someone else is failing to perceive the lesson | W 193 L 7 W(429) |
| does, be sure the lesson is not learned. And there remains | W 193 L 7 W(429) |
| does not remember who he is. And God would have him | W 193 L 8 W(429) |
| today for what its purpose is. Morning and night devote what | W 193 L 10 W(430) |
| that they will disappear. Truth is His message; truth His teaching | W 193 L 11 W(430) |
| His message; truth His teaching is. His are the lessons God | W 193 L 11 W(430) |
| so that the next one is free of the one before | W 193 L 12 W(430) |
| 193 L 13. This is the lesson God would have | W 193 L 13 W(430) |
| would have you learn: There is a way to look on | W 193 L 13 W(430) |
| and a giant stride it is indeed! So great the distance | W 194 L 1 W(432) |
| indeed! So great the distance is that it encompasses, it sets | W 194 L 1 W(432) |
| 3. In no-one instant is depression felt, or pain experienced | W 194 L 3 W(432) |
| next one given Him already, is a time of your release | W 194 L 3 W(432) |
| the future. For the past is gone, and what is present | W 194 L 5 W(433) |
| past is gone, and what is present, freed from its bequest | W 194 L 5 W(433) |
| its pitiless, inevitable course. Then is each instant, which was slave | W 194 L 5 W(433) |
| hidden in Gods Son is freed to bless the world | W 194 L 5 W(433) |
| to bless the world. Now is he free, and all his | W 194 L 5 W(433) |
| as the deliverance it really is, you will not hesitate to | W 194 L 6 W(433) |
| the world perceive that it is saved. W 194 L | W 194 L 6 W(433) |
| world can never threaten. He is sure that his perception may | W 194 L 7 W(433) |
| will never lack correction. He is free to choose again when | W 194 L 7 W(433) |
| temptation far behind. No longer is the world our enemy, for | W 194 L 9 W(434) |
| 1970 Lesson 195. Love is the way I walk in | W 195 L 0 W(435) |
| 195 L 1. Gratitude is a lesson hard to learn | W 195 L 1 W(435) |
| The most they can do is see themselves as better off | W 195 L 1 W(435) |
| another suffer more? Your gratitude is due to Him alone Who | W 195 L 1 W(435) |
| 195 L 2. It is insane to offer thanks because | W 195 L 2 W(435) |
| because of suffering. But it is equally insane to fail in | W 195 L 2 W(435) |
| certain means whereby all pain is healed, and suffering replaced with | W 195 L 2 W(435) |
| L 3. Your brother is your enemy because you see | W 195 L 3 W(435) |
| bitter and relentless that there is no hope remaining. Now is | W 195 L 3 W(435) |
| is no hope remaining. Now is vengeance all there is to | W 195 L 3 W(435) |
| Now is vengeance all there is to wish for. Now can | W 195 L 3 W(435) |
| your gratitude because your brother is more slave than you, nor | W 195 L 4 W(435) |
| only be sincere if it is joined to love. We offer | W 195 L 4 W(435) |
| to complete the One Who is Himself completion. We give thanks | W 195 L 6 W(436) |
| we would find, the way is opening at last to us | W 195 L 7 W(436) |
| to us. An ancient door is swinging free again; a long | W 195 L 7 W(436) |
| way of love. For hatred is forgotten when we lay comparisons | W 195 L 8 W(436) |
| peace? The fear of God is now undone at last, and | W 195 L 8 W(436) |
| as sins. When your forgiveness is complete you will have total | W 195 L 8 W(436) |
| with love, and where one is the other must be found | W 195 L 10 W(437) |
| must be found. For gratitude is but an aspect of the | W 195 L 10 W(437) |
| aspect of the love which is the Source of all creation | W 195 L 10 W(437) |
| Him. Your gratitude to Him is one with His to you | W 195 L 10 W(437) |
| L 1. When this is firmly understood and kept in | W 196 L 1 W(438) |
| realize that to attack another is but to attack yourself. You | W 196 L 1 W(438) |
| you will understand his safety is your own, and in his | W 196 L 1 W(438) |
| what it sees as threat, is quick to cite the truth | W 196 L 2 W(438) |
| 4. Todays idea is one step we take in | W 196 L 4 W(438) |
| burdens one by one. It is not time we need for | W 196 L 4 W(438) |
| we need for this. It is but willingness. And what would | W 196 L 4 W(438) |
| belief the fear of God is real. And what is that | W 196 L 5 W(439) |
| God is real. And what is that but hell? Who could | W 196 L 5 W(439) |
| Who could believe his Father is his deadly enemy, separate from | W 196 L 5 W(439) |
| 196 L 6. Such is the form of madness you | W 196 L 6 W(439) |
| free yourself. Until this form is changed, there is no hope | W 196 L 6 W(439) |
| this form is changed, there is no hope. Until you see | W 196 L 6 W(439) |
| escape? The fear of God is real to anyone who thinks | W 196 L 6 W(439) |
| anyone who thinks this thought is true. And he will not | W 196 L 6 W(439) |
| nor even see that it is there so that it would | W 196 L 6 W(439) |
| can not perceive that it is but your thoughts which bring | W 196 L 7 W(439) |
| For once you understand it is impossible that you be hurt | W 196 L 8 W(439) |
| not now believe that fear is caused without. And God, Whom | W 196 L 8 W(439) |
| thing you dread the most is your salvation. You are strong | W 196 L 9 W(440) |
| You are strong, and it is strength you want. And you | W 196 L 9 W(440) |
| 196 L 10. There is an instant in which terror | W 196 L 10 W(440) |
| and for all, that it is you you fear, the mind | W 196 L 10 W(440) |
| Now, for an instant, is a murderer perceived within you | W 196 L 11 W(440) |
| last. Yet in this instant is the time as well in | W 196 L 11 W(440) |
| 196 L 12. There is no Thought of God that | W 196 L 12 W(440) |
| When the fear of God is gone, there are no obstacles | W 196 L 12 W(440) |
| God. How kind and merciful is the idea we practice! Give | W 196 L 12 W(440) |
| as you should, for it is your release. It is indeed | W 196 L 12 W(440) |
| it is your release. It is indeed but you your mind | W 196 L 12 W(440) |
| 197 L 1. Here is the second step we take | W 197 L 1 W(441) |
| only mirror yours. Your gratitude is all your gifts require, that | W 197 L 3 W(441) |
| heart released from hell forever. Is it this you would undo | W 197 L 3 W(441) |
| they were not honored? It is you who honor them and | W 197 L 3 W(441) |
| them fitting thanks, for it is you who have received the | W 197 L 3 W(441) |
| unworthy. In his mind there is a part which joins with | W 197 L 4 W(441) |
| to Him and every gift is given Him because it can | W 197 L 5 W(442) |
| you will think that what is given you has been withdrawn | W 197 L 6 W(442) |
| the end of this belief is fear forever over. Thank your | W 197 L 6 W(442) |
| Self for this, for He is grateful only unto God, and | W 197 L 6 W(442) |
| His Being in His Father is secure because Their Will is | W 197 L 7 W(442) |
| is secure because Their Will is One. Their gratitude to all | W 197 L 7 W(442) |
| heart the Heart of God is laid. He holds you dear | W 197 L 7 W(442) |
| complete. And from this Self is no-one left outside. Give thanks | W 197 L 8 W(442) |
| Self. All that you do is given unto Him. All that | W 197 L 8 W(442) |
| 198 L 1. Injury is impossible. And yet illusion makes | W 197 L 1 W(443) |
| are you free, for freedom is your gift, and you can | W 197 L 1 W(443) |
| and you are freed. Such is the law that rules perception | W 197 L 2 W(443) |
| law that rules perception. It is not a law that knowledge | W 197 L 2 W(443) |
| that knowledge understands, for freedom is a part of knowledge. To | W 197 L 2 W(443) |
| part of knowledge. To condemn is thus impossible in truth. What | W 197 L 2 W(443) |
| makes illusion. Except one. Forgiveness is illusion that is answer to | W 197 L 2 W(443) |
| one. Forgiveness is illusion that is answer to the rest. | W 197 L 2 W(443) |
| dreams away, and though it is itself a dream, it breeds | W 197 L 3 W(443) |
| a thousand fold. But this is where illusions end. Forgiveness is | W 197 L 3 W(443) |
| is where illusions end. Forgiveness is the end of dreams because | W 197 L 3 W(443) |
| end of dreams because it is a dream of waking. It | W 197 L 3 W(443) |
| a dream of waking. It is not itself the truth. Yet | W 197 L 3 W(443) |
| certainty of God Himself. It is a dream in which the | W 197 L 3 W(443) |
| 198 L 4. Forgiveness is the only road that leads | W 197 L 4 W(443) |
| another way, when this one is the plan of God Himself | W 197 L 4 W(443) |
| W 198 L 5. Is it not wiser to be | W 197 L 5 W(444) |
| your problems in your hand? Is it not more intelligent to | W 197 L 5 W(444) |
| His gift with gratitude? And is it not a kindness to | W 197 L 5 W(444) |
| one; a place where death is offered to Gods Son | W 197 L 7 W(444) |
| one illusion which proclaims there is no condemnation in Gods | W 197 L 10 W(445) |
| Gods Son, and Heaven is remembered instantly; the world forgotten | W 197 L 10 W(445) |
| in this one dream. This is the gift the Holy Spirit | W 197 L 10 W(445) |
| 198 L 11. Now is there silence all around the | W 197 L 11 W(445) |
| all around the world. Now is there stillness where before there | W 197 L 11 W(445) |
| that made no sense. Now is there tranquil light across the | W 197 L 11 W(445) |
| 198 L 12. There is no condemnation in him. He | W 197 L 12 W(445) |
| no condemnation in him. He is perfect in his holiness. He | W 197 L 12 W(445) |
| give him gifts when everything is his? And who could dream | W 197 L 12 W(445) |
| to Him Whose Son he is, that to behold the Son | W 197 L 12 W(445) |
| that to behold the Son is to perceive no more, and | W 197 L 12 W(445) |
| us through Him today. Now is it time for your deliverance | W 197 L 13 W(446) |
| body as yourself. The body is a limit. Who would seek | W 199 L 1 W(447) |
| that serves the Holy Spirit is unlimited forever, in all ways | W 199 L 2 W(447) |
| power to do whatever it is asked. Attack thoughts cannot enter | W 199 L 2 W(447) |
| 199 L 3. It is essential for your progress in | W 199 L 3 W(447) |
| that to the ego it is quite insane. The ego holds | W 199 L 3 W(447) |
| that it has made. It is a part of the illusion | W 199 L 3 W(447) |
| be seen as what it is. Declare your innocence, and you | W 199 L 4 W(447) |
| practice period you take. There is no thought that will not | W 199 L 5 W(448) |
| 6. The Holy Spirit is the home of minds that | W 199 L 6 W(448) |
| The bodys purpose now is unambiguous. And it becomes perfect | W 199 L 6 W(448) |
| the power to enslave, it is a worthy servant of the | W 199 L 6 W(448) |
| you in it; the world is blessed along with you, God | W 199 L 8 W(448) |
| has given me, And it is only this my mind obeys | W 199 L 8 W(448) |
| 1970 Lesson 200. There is no peace except the peace | W 200 L 0 W(449) |
| Seek you no further. There is nothing else for you to | W 200 L 1 W(449) |
| 200 L 2. This is the final point to which | W 200 L 2 W(449) |
| of finding happiness where there is none; of being saved by | W 200 L 2 W(449) |
| succeed. To ask that what is false be true can only | W 200 L 3 W(449) |
| make them meaningful. This world is not where you belong. You | W 200 L 4 W(449) |
| a stranger here. But it is given you to find the | W 200 L 4 W(449) |
| 200 L 5. Freedom is given you where you beheld | W 200 L 5 W(450) |
| bound til all the world is seen by you as blessed | W 200 L 5 W(450) |
| mistakes and honored as he is. You made him not; no | W 200 L 5 W(450) |
| free the one, the other is accepted as he is. | W 200 L 5 W(450) |
| other is accepted as he is. W 200 L 6 | W 200 L 5 W(450) |
| and does nothing, for it is unknown in Heaven. It is | W 200 L 6 W(450) |
| is unknown in Heaven. It is only hell where it is | W 200 L 6 W(450) |
| is only hell where it is needed, and where it must | W 200 L 6 W(450) |
| must serve a mighty function. Is not the escape of God | W 200 L 6 W(450) |
| 200 L 7. There is no peace except the peace | W 200 L 7 W(450) |
| and to his own, which is the same as His. What | W 200 L 7 W(450) |
| because it never was created. Is it here that he would | W 200 L 7 W(450) |
| 200 L 8. Peace is the bridge which everyone will | W 200 L 8 W(450) |
| and the way beyond. Peace is the answer to conflicting goals | W 200 L 8 W(450) |
| meaningless endeavors. Now the way is easy, sloping gently toward the | W 200 L 8 W(450) |
| to Heaven, and the path is straight. Only if you attempt | W 200 L 9 W(451) |
| on thorny byways. God alone is sure, and He will guide | W 200 L 9 W(451) |
| Son will hear. And that is all there is to what | W 200 L 9 W(451) |
| And that is all there is to what appears to be | W 200 L 9 W(451) |
| 200 L 10. Now is there silence. Seek no further | W 200 L 10 W(451) |
| come to where the road is carpeted with leaves of false | W 200 L 10 W(451) |
| an instant longer now. Peace is already recognized at last, and | W 200 L 10 W(451) |
| them. The peace of God is ours, and only this will | W 200 L 11 W(451) |
| purpose and companionship. For peace is union if it be of | W 200 L 11 W(451) |
| every time we say: There is no peace except the peace | W 200 L 11 W(451) |
| am glad and thankful it is so. --- | W 200 L 11 W(451) |
| practice it as often as is possible. Besides the time you | W 200 R6 1 W(452) |
| happenings throughout the day. One is enough. But for that one | W 200 R6 2 W(452) |
| and end each lesson. It is this: I am not a | W 200 R6 3 W(452) |
| day, no form of exercise is urged, except a deep relinquishment | W 200 R6 3 W(452) |
| knew and understood. For thus is freedom given us from all | W 200 R6 4 W(452) |
| 200 R6 5. There is but one exception to this | W 200 R6 5 W(453) |
| assure your mind that this is not what it would have | W 200 R6 5 W(453) |
| one with me. No-one but is my brother. I am blessed | W 201 L 1 W(454) |
| Creator of the Whole that is my Self, forever One with | W 201 L 1 W(454) |
| own. The Name of God is my deliverance from every thought | W 203 L 1 W(454) |
| and of sin, because it is my own as well as | W 203 L 1 W(454) |
| 184) The Name of God is my inheritance. Gods Name | W 204 L 1 W(454) |
| God. The peace of God is everything I want. The peace | W 205 L 1 W(455) |
| want. The peace of God is my one goal; the aim | W 205 L 1 W(455) |
| 188) The peace of God is shining in me now. I | W 208 L 1 W(455) |
| the peace of God. It is within my heart, which witnesses | W 208 L 1 W(455) |
| now. The Love of God is what created me. The Love | W 209 L 1 W(456) |
| me. The Love of God is everything I am. The Love | W 209 L 1 W(456) |
| God instead of pain. Pain is my own idea. It is | W 210 L 1 W(456) |
| is my own idea. It is not a thought of God | W 210 L 1 W(456) |
| from His Will. His Will is joy and only joy for | W 210 L 1 W(456) |
| have me learn. A lesson is a miracle which God offers | W 213 L 1 W(457) |
| hands of God. The past is gone; the future is not | W 214 L 1 W(457) |
| past is gone; the future is not yet. Now am I | W 214 L 1 W(457) |
| L 1. 195) Love is the way I walk in | W 215 L 1 W(457) |
| in gratitude. The Holy Spirit is my only Guide. He walks | W 215 L 1 W(457) |
| L 1. 200) There is no peace except the peace | W 220 L 1 W(458) |
| leads me home, and peace is certain as the Love of | W 220 L 1 W(458) |
| end toward which our practicing is geared. W 220 IN2 | W 220 IN2 1 W(459) |
| 220 IN2 6. Now is the time of prophecy fulfilled | W 220 IN2 6 W(460) |
| when you have recognized it is your will He do so | W 220 IN2 6 W(460) |
| saw, however dimly, that it is your will. W 220 | W 220 IN2 6 W(460) |
| holy Will created all that is, can fail in nothing. In | W 220 IN2 8 W(460) |
| for Truth and God, Who is Its one Creator. We have | W 220 IN2 9 W(461) |
| we are glad that this is all undone, and we no | W 220 IN2 10 W(461) |
| true. The memory of God is shimmering across the wide horizons | W 220 IN2 10 W(461) |
| 220 IN2 11. Now is the need for practice almost | W 220 IN2 11 W(461) |
| the way it started. Now is it complete. This year has | W 220 IN2 11 W(461) |
| be continued til the next is given you. They should be | W 220 IN2 12 W(461) |
| W 220 W1 (1) What is Forgiveness? W | W 220 W1 0 W(462) |
| all your sins forgiven. What is sin except a false idea | W 220 W1 1 W(462) |
| lets it go. What then is free to take its place | W 220 W1 1 W(462) |
| free to take its place is now the Will of God | W 220 W1 1 W(462) |
| 2. An unforgiving thought is one which makes a judgment | W 220 W1 2 W(462) |
| raise to doubt, although it is untrue. The mind is closed | W 220 W1 2 W(462) |
| it is untrue. The mind is closed, and will not be | W 220 W1 2 W(462) |
| with its chosen path. Distortion is its purpose and the means | W 220 W1 3 W(462) |
| Forgiveness, on the other hand, is still, and quietly does nothing | W 220 W1 4 W(462) |
| welcome truth exactly as it is. W 220 W1 5 | W 220 W1 4 W(462) |
| to do through Him Who is your Guide, your Savior and | W 220 W1 5 W(462) |
| forgiven you already, for such is His function, given Him by | W 220 W1 5 W(462) |
| we wait in quiet. God is here because we wait together | W 221 L 2 W(463) |
| Accept my confidence, for it is yours. Our minds are joined | W 221 L 2 W(463) |
| 1970 Lesson 222. God is with me. I live and | W 222 L 0 W(464) |
| 222 L 1. God is with me. He is my | W 222 L 1 W(464) |
| God is with me. He is my Source of life, the | W 222 L 1 W(464) |
| renews and cleanses me. He is my home, wherein I live | W 222 L 1 W(464) |
| shines on Him. How still is he who knows the truth | W 222 L 1 W(464) |
| 1970 Lesson 223. God is my life. I have no | W 223 L 2 W(465) |
| Now I know my life is Gods, I have no | W 223 L 1 W(465) |
| we would return. Our name is Yours, and we acknowledge that | W 223 L 2 W(465) |
| 1970 Lesson 224. God is my Father, and He loves | W 224 L 0 W(466) |
| 1. My true identity is so secure, so lofty, sinless | W 224 L 1 W(466) |
| the world as well. It is the gift my Father gave | W 224 L 1 W(466) |
| I give the world. There is no gift but This that | W 224 L 1 W(466) |
| either given or received. This is reality, and only This. This | W 224 L 1 W(466) |
| reality, and only This. This is illusions end. It is | W 224 L 1 W(466) |
| is illusions end. It is the Truth. W 224 | W 224 L 1 W(466) |
| My Name, oh Father, still is known to You. I have | W 224 L 2 W(466) |
| I am, or what it is I do. Remind me, Father | W 224 L 2 W(466) |
| 1970 Lesson 225. God is my Father, and His Son | W 225 L 0 W(467) |
| the way Your loving Son is led along to You! | W 225 L 1 W(467) |
| that stillness now. The way is open. Now we follow it | W 225 L 2 W(467) |
| We are one, and it is but this oneness that we | W 225 L 2 W(467) |
| depart this world entirely. It is not death which makes this | W 226 L 1 W(468) |
| makes this possible, but it is change of mind about the | W 226 L 1 W(468) |
| Lesson 227. This is my holy instant of release | W 227 L 0 W(469) |
| L 1. Father, it is today that I am free | W 227 L 1 W(469) |
| am free, because my will is Yours. I thought to make | W 227 L 1 W(469) |
| forever from my mind. This is my holy instant of release | W 227 L 1 W(469) |
| Father, I know my will is one with Yours. W | W 227 L 1 W(469) |
| what I am since He is my Creator, and the One | W 228 L 1 W(470) |
| 229. Love, Which created me, is what I am. | W 229 L 0 W(471) |
| words: Love, Which created me, is what I am. Now need | W 229 L 1 W(471) |
| peace do I remain. It is not given me to change | W 230 L 1 W(472) |
| change my Self. How merciful is God my Father, that when | W 230 L 1 W(472) |
| be denied me when it is forever so? W 230 | W 230 L 1 W(472) |
| was born into Your Mind is shining there unchanged. I am | W 230 L 2 W(472) |
| the peace You gave. It is Your Will that gave it | W 230 L 2 W(472) |
| W 230 W2 (2) What is Salvation? W | W 230 W2 0 W(473) |
| 230 W2 1. Salvation is a promise, made by God | W 230 W2 1 W(473) |
| as well. Gods Word is given every mind which thinks | W 230 W2 1 W(473) |
| was. But when the mind is split, there is a need | W 230 W2 2 W(473) |
| the mind is split, there is a need of healing. So | W 230 W2 2 W(473) |
| 230 W2 3. Salvation is undoing in the sense that | W 230 W2 3 W(473) |
| dust. And what they hid is now revealed; an altar to | W 230 W2 3 W(473) |
| of God whereon His Word is written, with the gifts of | W 230 W2 3 W(473) |
| share our final dream. It is a dream in which there | W 230 W2 4 W(473) |
| a dream in which there is no sorrow, for it holds | W 230 W2 4 W(473) |
| us by God. The grass is pushing through the soil, the | W 230 W2 4 W(473) |
| live within their branches. Earth is being born again in new | W 230 W2 4 W(473) |
| to the world, for it is here salvation was received. The | W 230 W2 5 W(473) |
| The song of our rejoicing is the call to all the | W 230 W2 5 W(473) |
| all the world that freedom is returned, that time is almost | W 230 W2 5 W(473) |
| freedom is returned, that time is almost over, and Gods | W 230 W2 5 W(473) |
| to wait until his Father is remembered, dreams are done, eternity | W 230 W2 5 W(473) |
| called by many names. Yet is Your Love the only thing | W 231 L 1 W(474) |
| or ever sought. For there is nothing else that I could | W 231 L 1 W(474) |
| 231 L 2. This is your will, my brother. And | W 231 L 2 W(474) |
| the One as well Who is our Father. To remember Him | W 231 L 2 W(474) |
| our Father. To remember Him is Heaven. This we seek. And | W 231 L 2 W(474) |
| we seek. And only this is what it will be given | W 231 L 2 W(474) |
| 232 L 2. This is as every day should be | W 232 L 2 W(475) |
| Have faith in Him Who is your Father. Trust all things | W 232 L 2 W(475) |
| I cannot comprehend, but which is yet Your perfect gift to | W 233 L 1 W(476) |
| no reserve at all. This is His day. And so it | W 233 L 2 W(476) |
| His day. And so it is a day of countless gifts | W 233 L 2 W(476) |
| Fathers Will for me is only happiness, to find that | W 235 L 1 W(478) |
| 2. Father, Your holiness is mine. Your Love created me | W 235 L 2 W(478) |
| sin in me, for there is none in You. | W 235 L 2 W(478) |
| 2. Father, my mind is open to Your Thoughts, and | W 236 L 2 W(479) |
| Accept my gift, for it is Yours to me. | W 236 L 2 W(479) |
| dream of death; aware it is my Fathers call to | W 237 L 1 W(480) |
| 237 L 2. Christ is my eyes today, and His | W 237 L 2 W(480) |
| to You through Him Who is Your Son and my true | W 237 L 2 W(480) |
| me in certainty that He is safe Who still is part | W 238 L 1 W(481) |
| He is safe Who still is part of You, and yet | W 238 L 1 W(481) |
| part of You, and yet is mine because He is my | W 238 L 1 W(481) |
| yet is mine because He is my Self. W 238 | W 238 L 1 W(481) |
| remains to Him Whose Love is made complete in him. | W 238 L 2 W(481) |
| The glory of my Father is my own. | W 239 L 0 W(482) |
| with perfect constancy, knowing he is as He created him? | W 239 L 1 W(482) |
| 1970 Lesson 240. Fear is not justified in any form | W 240 L 0 W(483) |
| 240 L 1. Fear is deception. It attests that you | W 240 L 1 W(483) |
| look upon a world which is impossible. Not one thing in | W 240 L 1 W(483) |
| one thing in this world is true. It does not matter | W 240 L 1 W(483) |
| the Son of God. There is no fear in us, for | W 240 L 1 W(483) |
| the love for him that is Your own as well. | W 240 L 2 W(483) |
| W 240 W3 (3) What is the World? | W 240 W3 0 W(484) |
| W3 1. The world is false perception. It is born | W 240 W3 1 W(484) |
| world is false perception. It is born of error, and it | W 240 W3 1 W(484) |
| thought which gave it birth is cherished. When the thought of | W 240 W3 1 W(484) |
| It symbolizes fear. And what is fear except loves absence | W 240 W3 2 W(484) |
| them to seek. Their aim is to fulfill the purpose which | W 240 W3 3 W(484) |
| Yet everything which they report is but illusion which is kept | W 240 W3 3 W(484) |
| report is but illusion which is kept apart from truth. | W 240 W3 3 W(484) |
| Lesson 241. This holy instant is salvation come. | W 241 L 0 W(485) |
| 1. What joy there is today! It is a time | W 241 L 1 W(485) |
| joy there is today! It is a time of special celebration | W 241 L 1 W(485) |
| darkened world where its release is set. The day has come | W 241 L 1 W(485) |
| sorrows pass away and pain is gone. The glory of salvation | W 241 L 1 W(485) |
| a world set free. This is the time of hope for | W 241 L 1 W(485) |
| Lesson 242. This day is Gods. It is my | W 242 L 0 W(486) |
| day is Gods. It is my gift to Him. | W 242 L 0 W(486) |
| be but foolishness. For there is One Who knows all that | W 242 L 1 W(486) |
| One Who knows all that is best for me. And He | W 242 L 1 W(486) |
| best for me. And He is glad to make no choices | W 242 L 1 W(486) |
| my coming home, and it is He Who knows the way | W 242 L 1 W(486) |
| Today I recognize that this is so. And so I am | W 243 L 1 W(487) |
| L 1. Your Son is safe wherever he may be | W 244 L 1 W(488) |
| Lesson 245. Your peace is with me, Father. I am | W 245 L 0 W(489) |
| would save Your Son, as is Your Will, that I may | W 245 L 1 W(489) |
| 246. To love my Father is to love His Son. | W 246 L 0 W(490) |
| will I succeed, because it is Your Will. And I would | W 246 L 2 W(490) |
| recognize that what You will is what I will as well | W 246 L 2 W(490) |
| 247 L 1. Sin is the symbol of attack. Behold | W 247 L 1 W(491) |
| I will suffer. For forgiveness is the only means whereby Christ | W 247 L 1 W(491) |
| reflects my own. Your sinlessness is mine. You stand forgiven, and | W 247 L 1 W(491) |
| Lesson 248. Whatever suffers is not part of me. | W 248 L 0 W(492) |
| in disowning falsity. Whatever suffers is not part of me. What | W 248 L 1 W(492) |
| part of me. What grieves is not myself. What is in | W 248 L 1 W(492) |
| grieves is not myself. What is in pain is but illusion | W 248 L 1 W(492) |
| myself. What is in pain is but illusion in my mind | W 248 L 1 W(492) |
| created him, and as he is. W 248 L 2 | W 248 L 1 W(492) |
| as You created me. Now is Your Love remembered, and my | W 248 L 2 W(492) |
| of a world where suffering is over, loss becomes impossible and | W 249 L 1 W(493) |
| anger makes no sense. Attack is gone, and madness has an | W 249 L 1 W(493) |
| has an end. What suffering is now conceivable? What loss can | W 249 L 1 W(493) |
| charity and endless giving. It is now so like to Heaven | W 249 L 1 W(493) |
| to Heaven, that it quickly is transformed into the Light which | W 249 L 1 W(493) |
| 250 L 2. He is Your Son, my Father. And | W 250 L 2 W(494) |
| instead of my illusions. He is what I am, and as | W 250 L 2 W(494) |
| W 250 W4 (4) What is Sin? W | W 250 W4 0 W(495) |
| 250 W4 1. Sin is insanity. It is the means | W 250 W4 1 W(495) |
| Sin is insanity. It is the means by which the | W 250 W4 1 W(495) |
| means by which the mind is driven mad, and seeks to | W 250 W4 1 W(495) |
| be, and where it really is. Sin gave the body eyes | W 250 W4 1 W(495) |
| the body eyes, for what is there the sinless would behold | W 250 W4 1 W(495) |
| sense at all? To sense is not to know. And truth | W 250 W4 1 W(495) |
| W4 2. The body is the instrument the mind made | W 250 W4 2 W(495) |
| to deceive itself. Its purpose is to strive. Yet can the | W 250 W4 2 W(495) |
| What it seeks for now is chosen by the aim the | W 250 W4 2 W(495) |
| instead for witnesses to what is true. W 250 W4 | W 250 W4 2 W(495) |
| 250 W4 3. Sin is the home of all illusions | W 250 W4 3 W(495) |
| that what has no reality is real. Sin proves Gods | W 250 W4 3 W(495) |
| Sin proves Gods Son is evil; timelessness must have an | W 250 W4 3 W(495) |
| And yet what sin perceives is but a childish game. The | W 250 W4 4 W(495) |
| home? Perhaps today? There is no sin. Creation is unchanged | W 250 W4 5 W(495) |
| There is no sin. Creation is unchanged. Would you still hold | W 250 W4 5 W(495) |
| one, for in that one is all I need, and only | W 251 L 1 W(496) |
| have restored, and only that is what we really want. | W 251 L 2 W(496) |
| 252. The Son of God is my Identity. | W 252 L 0 W(497) |
| L 1. My Self is holy beyond all the thoughts | W 252 L 1 W(497) |
| Its shimmering and perfect purity is far more brilliant than is | W 252 L 1 W(497) |
| is far more brilliant than is any light that I have | W 252 L 1 W(497) |
| ever looked upon. Its love is limitless, with an intensity which | W 252 L 1 W(497) |
| You, and know that Heaven is restored to me. | W 252 L 2 W(497) |
| Lesson 253. My Self is ruler of the universe. | W 253 L 0 W(498) |
| 253 L 1. It is impossible that anything should come | W 253 L 1 W(498) |
| Even in this world, it is I who rule my destiny | W 253 L 1 W(498) |
| rule my destiny. What happens is what I desire. What does | W 253 L 1 W(498) |
| desire. What does not occur is what I do not want | W 253 L 1 W(498) |
| Self, Which rules the universe, is but Your Will in perfect | W 253 L 2 W(498) |
| for the truth. And truth is but Your Will, Which I | W 254 L 1 W(499) |
| assures me that His Son is like Himself. Let me this | W 255 L 1 W(500) |
| peace You gave him still is in his mind, and it | W 255 L 2 W(500) |
| in his mind, and it is there I choose to spend | W 255 L 2 W(500) |
| 1970 Lesson 256. God is the only goal I have | W 256 L 0 W(501) |
| The way to God is through forgiveness here. There is | W 256 L 1 W(501) |
| is through forgiveness here. There is no other way. If sin | W 256 L 1 W(501) |
| be unsure of who he is? And who would yet remain | W 256 L 1 W(501) |
| sin remains impossible, and it is this we choose to dream | W 256 L 1 W(501) |
| choose to dream today. God is our goal; forgiveness is the | W 256 L 1 W(501) |
| God is our goal; forgiveness is the means by which our | W 256 L 1 W(501) |
| me remember what my purpose is. W 257 | W 257 L 0 W(502) |
| L 2. Father, forgiveness is Your chosen means for our | W 257 L 2 W(502) |
| me remember that my goal is God. W | W 258 L 0 W(503) |
| L 1. All that is needful is to train our | W 258 L 1 W(503) |
| All that is needful is to train our minds to | W 258 L 1 W(503) |
| to remember that our goal is God. His memory is hidden | W 258 L 1 W(503) |
| goal is God. His memory is hidden in our minds, obscured | W 258 L 1 W(503) |
| world are sought instead? God is our only goal, our only | W 258 L 1 W(503) |
| L 2. Our goal is but to follow in the | W 258 L 2 W(503) |
| Let me remember that there is no sin. | W 259 L 0 W(504) |
| 259 L 1. Sin is the only thought that makes | W 259 L 1 W(504) |
| the Source of everything that is. And everything that is remains | W 259 L 2 W(504) |
| that is. And everything that is remains with You and You | W 259 L 2 W(504) |
| 260 L 2. Now is our Source remembered, and Therein | W 260 L 2 W(505) |
| W 260 W5 (5) What is the Body? | W 260 W5 0 W(506) |
| W5 1. The body is a fence the Son of | W 260 W5 1 W(506) |
| Self from other parts. It is within this fence he thinks | W 260 W5 1 W(506) |
| fence he thinks that he is safe from love. Identifying with | W 260 W5 1 W(506) |
| himself as what his safety is. How else could he be | W 260 W5 1 W(506) |
| Son of Gods impermanence is proof his fences work, and | W 260 W5 2 W(506) |
| did not die, what proof is there that Gods eternal | W 260 W5 2 W(506) |
| W5 3. The body is a dream. Like other dreams | W 260 W5 3 W(506) |
| to fear, where every dream is born. For only love creates | W 260 W5 3 W(506) |
| what we think that it is for. W 260 W5 | W 260 W5 3 W(506) |
| W5 4. The body is the means by which God | W 260 W5 4 W(506) |
| the road with him. Now is the body holy. Now it | W 260 W5 4 W(506) |
| you will believe that it is one with you. Your safety | W 260 W5 5 W(506) |
| and not in lies. Love is your safety. Fear does not | W 260 W5 5 W(506) |
| 1970 Lesson 261. God is my refuge and security. | W 261 L 0 W(507) |
| identify with what I think is refuge and security. I will | W 261 L 1 W(507) |
| and my strength. In Him is my Identity. In Him is | W 261 L 1 W(507) |
| is my Identity. In Him is everlasting peace. And only there | W 261 L 1 W(507) |
| have one Son. And it is he that I would look | W 262 L 1 W(508) |
| would look upon today. He is Your one creation. Why should | W 262 L 1 W(508) |
| stranger to myself. For he is part of me and I | W 262 L 1 W(508) |
| rest in unity. For there is peace, and nowhere else can | W 262 L 2 W(508) |
| Your Mind created all that is, Your Spirit entered into it | W 263 L 1 W(509) |
| images. A madmans dream is hardly fit to be my | W 263 L 1 W(509) |
| Son and keeps him safe is Love Itself. There is no | W 264 L 1 W(510) |
| safe is Love Itself. There is no Source but This, and | W 264 L 1 W(510) |
| Source but This, and nothing is that does not share Its | W 264 L 1 W(510) |
| within Itself. Father, Your Son is like Yourself. We come to | W 264 L 1 W(510) |
| me in this today. This is salvations prayer. Must we | W 264 L 2 W(510) |
| Lesson 265. Creations gentleness is all I see. | W 265 L 0 W(511) |
| with which creation shines. There is no fear in it. Let | W 265 L 1 W(511) |
| shining on the world. What is reflected here is in God | W 265 L 1 W(511) |
| world. What is reflected here is in Gods Mind. The | W 265 L 1 W(511) |
| see reflect my thoughts. Yet is my mind at one with | W 265 L 1 W(511) |
| Your Son forget his name is Yours. W 266 L | W 266 L 1 W(512) |
| Lesson 267. My heart is beating in the peace of | W 267 L 0 W(513) |
| L 1. Surrounding me is all the life that God | W 267 L 1 W(513) |
| of forgiveness. Now my mind is healed, and all I need | W 267 L 1 W(513) |
| need to save the world is given me. Each heartbeat brings | W 267 L 1 W(513) |
| His Name, and every one is answered by His Voice, assuring | W 267 L 1 W(513) |
| my own. Father, my heart is beating in the peace the | W 267 L 2 W(513) |
| Heart of Love created. It is there and only there that | W 267 L 2 W(513) |
| to lying tongues. Only reality is free of pain. Only reality | W 514 L 2 W(514) |
| free of pain. Only reality is free of loss. Only reality | W 514 L 2 W(514) |
| free of loss. Only reality is wholly safe. And it is | W 514 L 2 W(514) |
| is wholly safe. And it is only this we seek today | W 514 L 2 W(514) |
| on my sight today. It is the means which You have | W 269 L 1 W(515) |
| and look beyond them. It is given me to find a | W 269 L 1 W(515) |
| belongs to me; that nothing is, except Your holy Son. | W 269 L 1 W(515) |
| 2. Today our sight is blessed indeed. We share one | W 269 L 2 W(515) |
| face of Him Whose Self is ours. We are one because | W 269 L 2 W(515) |
| one because of Him Who is the Son of God; of | W 269 L 2 W(515) |
| of God; of Him Who is our own Identity. | W 269 L 2 W(515) |
| Father, Christs vision is Your gift to me, and | W 270 L 1 W(516) |
| world. How glorious and gracious is this world! Yet how much | W 270 L 1 W(516) |
| him. And now his will is one with Yours. His function | W 270 L 1 W(516) |
| with Yours. His function now is but Your own, and every | W 270 L 1 W(516) |
| every thought except Your own is gone. W 270 L | W 270 L 1 W(516) |
| will come to everyone. Christ is our eyes today. And through | W 270 L 2 W(516) |
| W 270 W6 (6) What is the Christ? | W 270 W6 0 W(517) |
| 270 W6 1. Christ is Gods Son as He | W 270 W6 1 W(517) |
| as He created him. He is the Self we share, uniting | W 270 W6 1 W(517) |
| with God as well. He is the Thought Which still abides | W 270 W6 1 W(517) |
| abides within the Mind That is His Source. He has not | W 270 W6 1 W(517) |
| 270 W6 2. Christ is the link that keeps you | W 270 W6 2 W(517) |
| God, and guarantees that separation is no more than an illusion | W 270 W6 2 W(517) |
| abide in Him. Your mind is part of His, and His | W 270 W6 2 W(517) |
| and His of yours. He is the part in Which God | W 270 W6 2 W(517) |
| of your holy mind. This is the only part of you | W 270 W6 3 W(517) |
| reality in truth. The rest is dreams. Yet will these dreams | W 270 W6 3 W(517) |
| face be seen, when it is but the symbol that the | W 270 W6 5 W(517) |
| the time for learning now is over, and the goal of | W 270 W6 5 W(517) |
| Lesson 271. Christs is the vision I will use | W 271 W6 0 W(518) |
| seek the witnesses to what is true in Gods creation | W 271 W6 1 W(518) |
| Father, Christs vision is the way to You. What | W 271 W6 2 W(518) |
| belongs to me. My home is set in Heaven by Your | W 272 W6 1 W(519) |
| of the peace of God is mine. W | W 273 W6 0 W(520) |
| of undisturbed tranquility. If this is not yet feasible, we are | W 273 W6 1 W(520) |
| of the peace of God is mine, and nothing can intrude | W 273 W6 1 W(520) |
| 2. Father, Your peace is mine. What need have I | W 273 W6 2 W(520) |
| peace You gave Your Son is with me still, in quietness | W 273 W6 2 W(520) |
| Your Son will know he is as You created him. | W 274 W6 1 W(521) |
| us today from Him Who is our Father. Give this day | W 274 W6 2 W(521) |
| fear today, because the day is given unto Love. | W 274 W6 2 W(521) |
| alone, nor learn apart. It is in this that all things | W 275 W6 1 W(522) |
| of the Voice of God is found. W 275 L | W 275 W6 1 W(522) |
| The safety that I bring is given me. Father, Your Voice | W 275 W6 2 W(522) |
| 276. The Word of God is given me to speak. | W 276 W6 0 W(523) |
| 276 L 1. What is the Word of God? My | W 276 W6 1 W(523) |
| Word of God? My Son is pure, and holy as Myself | W 276 W6 1 W(523) |
| accept His Fatherhood, and all is given us. Deny we were | W 276 W6 1 W(523) |
| are, of who our Father is, and for what purpose we | W 276 W6 1 W(523) |
| 2. Father, Your Word is mine. And it is this | W 276 W6 2 W(523) |
| Word is mine. And it is this that I would speak | W 276 W6 2 W(523) |
| L 1. Your Son is free, my Father. Let me | W 277 W6 1 W(524) |
| to rule the body. He is not subject to any laws | W 277 W6 1 W(524) |
| the body more secure. He is not changed by what is | W 277 W6 1 W(524) |
| is not changed by what is changeable. He is not slave | W 277 W6 1 W(524) |
| by what is changeable. He is not slave to any laws | W 277 W6 1 W(524) |
| any laws of time. He is as You created him, because | W 277 W6 1 W(524) |
| the Son of God. He is not bound except by his | W 277 W6 2 W(524) |
| his beliefs. Yet what he is is far beyond his faith | W 277 W6 2 W(524) |
| beliefs. Yet what he is is far beyond his faith in | W 277 W6 2 W(524) |
| in slavery or freedom. He is free because he is his | W 277 W6 2 W(524) |
| He is free because he is his Fathers Son. And | W 277 W6 2 W(524) |
| I am bound, my Father is not free. | W 278 W6 0 W(525) |
| live appear to die, then is my Father prisoner with me | W 278 W6 1 W(525) |
| to all reality. For truth is free, and what is bound | W 278 W6 1 W(525) |
| truth is free, and what is bound is not a part | W 278 W6 1 W(525) |
| free, and what is bound is not a part of truth | W 278 W6 1 W(525) |
| instead of fear. For truth is safe and only love is | W 278 W6 2 W(525) |
| is safe and only love is sure. --- | W 278 W6 2 W(525) |
| The end of dreams is promised me, because Gods | W 279 W6 1 W(526) |
| me, because Gods Son is not abandoned by His Love | W 279 W6 1 W(526) |
| His Love. Only in dreams is there a time when he | W 279 W6 1 W(526) |
| in their place. And now is freedom his already. Should I | W 279 W6 1 W(526) |
| severed for release, when God is offering me freedom now? | W 279 W6 1 W(526) |
| Whom God created limitless is free. I can invent imprisonment | W 280 W6 1 W(527) |
| Mind. No Thought of God is limited at all. No Thought | W 280 W6 1 W(527) |
| No Thought of God but is forever pure. Can I lay | W 280 W6 1 W(527) |
| that I give to him is Yours, and what is Yours | W 280 W6 2 W(527) |
| him is Yours, and what is Yours belongs to me as | W 280 W6 2 W(527) |
| W 280 W7 (7) What is the Holy Spirit? | W 280 W7 0 W(528) |
| Holy Spirits teaching sets is just this end of dreams | W 280 W7 2 W(528) |
| of love. And when this is entirely accomplished, learning has achieved | W 280 W7 2 W(528) |
| which you would attain what is forever unobtainable. And if you | W 280 W7 3 W(528) |
| mind to where it truly is at home. W 280 | W 280 W7 3 W(528) |
| your Fathers gift. It is a call from Love to | W 280 W7 5 W(528) |
| but Itself. The Holy Spirit is His gift, by Which the | W 280 W7 5 W(528) |
| Which the quietness of Heaven is restored to Gods beloved | W 280 W7 5 W(528) |
| God, when all He wills is that you be complete? | W 280 W7 5 W(528) |
| 1. Father, Your Son is perfect. When he thinks that | W 281 L 1 W(529) |
| When he thinks that he is hurt in any way, it | W 281 L 1 W(529) |
| hurt in any way, it is because he has forgotten who | W 281 L 1 W(529) |
| he has forgotten who he is, and that he is as | W 281 L 1 W(529) |
| he is, and that he is as You created him. Your | W 281 L 1 W(529) |
| loves, for what He loves is mine to love as well | W 281 L 2 W(529) |
| 2. Father, Your Name is Love, and so is mine | W 282 L 2 W(530) |
| Name is Love, and so is mine. Such is the truth | W 282 L 2 W(530) |
| and so is mine. Such is the truth. And can the | W 282 L 2 W(530) |
| name? The name of fear is simply a mistake. Let me | W 282 L 2 W(530) |
| image of myself, and it is this I call the Son | W 283 L 1 W(531) |
| the Son of God. Yet is creation as it always was | W 283 L 1 W(531) |
| always was, for Your creation is unchangeable. Let me not worship | W 283 L 1 W(531) |
| and the Love of God. Is not what is beloved of | W 283 L 1 W(531) |
| of God. Is not what is beloved of You secure? Is | W 283 L 1 W(531) |
| is beloved of You secure? Is not the light of Heaven | W 283 L 1 W(531) |
| the light of Heaven infinite? Is not Your Son my true | W 283 L 1 W(531) |
| when You created everything that is? W 283 L 2 | W 283 L 1 W(531) |
| 284 L 1. Loss is not loss when properly perceived | W 284 L 1 W(532) |
| loss when properly perceived. Pain is impossible. There is no grief | W 284 L 1 W(532) |
| perceived. Pain is impossible. There is no grief with any cause | W 284 L 1 W(532) |
| and suffering of any kind is nothing but a dream. Such | W 284 L 1 W(532) |
| nothing but a dream. Such is the truth, at first to | W 284 L 1 W(532) |
| 2. Father, my holiness is Yours. Let me rejoice in | W 285 L 2 W(533) |
| restored to sanity. Your Son is still as You created him | W 285 L 2 W(533) |
| You created him. My holiness is part of me and also | W 285 L 2 W(533) |
| things fall in place! This is the day that has been | W 286 L 1 W(534) |
| understand the lesson that there is no need that I do | W 286 L 1 W(534) |
| I do anything. In You is every choice already made. In | W 286 L 1 W(534) |
| conflict been resolved. In You is everything I hope to find | W 286 L 1 W(534) |
| already given me. Your peace is mine. My heart is quiet | W 286 L 1 W(534) |
| peace is mine. My heart is quiet, and my mind at | W 286 L 1 W(534) |
| mind at rest. Your Love is Heaven, and Your Love is | W 286 L 1 W(534) |
| is Heaven, and Your Love is mine. W 286 L | W 286 L 1 W(534) |
| in our Self, Who still is one with Him. | W 286 L 2 W(534) |
| 288 L 1. This is the thought that leads the | W 288 L 1 W(536) |
| with me. My brothers is the hand that leads me | W 288 L 1 W(536) |
| am saved because the past is gone. Let me not cherish | W 288 L 1 W(536) |
| walk to You. My brother is my Savior. Let me not | W 288 L 1 W(536) |
| and so remember that It is my own. W 288 | W 288 L 1 W(536) |
| Lesson 289. The past is over. It can touch me | W 289 L 0 W(537) |
| 1. Unless the past is over in my mind, the | W 289 L 1 W(537) |
| looking nowhere; seeing but what is not there. How can I | W 289 L 1 W(537) |
| the past, and if it is forgiven it is gone. | W 289 L 1 W(537) |
| if it is forgiven it is gone. W 289 L | W 289 L 1 W(537) |
| look upon a past that is not there. For You have | W 289 L 2 W(537) |
| and free of sin. Here is the end of guilt. And | W 289 L 2 W(537) |
| Lesson 290. My present happiness is all I see. | W 290 L 0 W(538) |
| Unless I look upon what is not there, my present happiness | W 290 L 1 W(538) |
| not there, my present happiness is all I see. Eyes that | W 290 L 1 W(538) |
| for the sight I made is frightening and painful to behold | W 290 L 1 W(538) |
| belief the dream I made is real an instant longer. This | W 290 L 1 W(538) |
| W 290 W8 (8) What is the Real World? | W 290 W8 0 W(539) |
| 1. The real world is a symbol, like the rest | W 290 W8 1 W(539) |
| Yet it stands for what is opposite to what you made | W 290 W8 1 W(539) |
| what you made. Your world is seen through eyes of fear | W 290 W8 1 W(539) |
| see a world where terror is impossible, and witnesses to fear | W 290 W8 1 W(539) |
| at peace. Nothing but rest is here. There are no cries | W 290 W8 2 W(539) |
| safety, love and joy? What is there it would choose to | W 290 W8 3 W(539) |
| to be condemned, and what is there that it would judge | W 290 W8 3 W(539) |
| anything it sees, for it is kind and only kindness does | W 290 W8 3 W(539) |
| 4. The real world is the symbol that the dream | W 290 W8 4 W(539) |
| dream of sin and guilt is over, and Gods Son | W 290 W8 4 W(539) |
| the certain promise that he is redeemed. The real world signifies | W 290 W8 4 W(539) |
| to be Itself. That instant is our goal, for it contains | W 290 W8 5 W(539) |
| upon a world forgiven, it is He Who calls to us | W 290 W8 5 W(539) |
| 1970 Lesson 291. This is a day of stillness and | W 291 L 0 W(540) |
| see surrounding us! And it is given us to recognize it | W 291 L 1 W(540) |
| given us to recognize it is a holiness in which we | W 291 L 1 W(540) |
| in which we share; it is the Holiness of God Himself | W 291 L 1 W(540) |
| This day my mind is quiet, to receive the Thoughts | W 291 L 2 W(540) |
| happy outcome to all things is sure. W | W 292 L 0 W(541) |
| found for everything. Yet it is up to us when this | W 292 L 1 W(541) |
| up to us when this is reached; how long we let | W 292 L 1 W(541) |
| while we think this will is real, we will not find | W 292 L 1 W(541) |
| situation that we meet. Yet is the ending certain. For God | W 292 L 1 W(541) |
| certain. For Gods Will is done in earth and Heaven | W 292 L 1 W(541) |
| Which guarantees that our will is done. W 292 L | W 292 L 1 W(541) |
| Lesson 293. All fear is past and only love is | W 293 L 0 W(542) |
| is past and only love is here. W | W 293 L 0 W(542) |
| L 1. All fear is past because its source is | W 293 L 1 W(542) |
| is past because its source is gone, and all its thoughts | W 293 L 1 W(542) |
| only present state, whose Source is here forever and forever. Can | W 293 L 1 W(542) |
| Yet in the present love is obvious, and its effects apparent | W 293 L 1 W(542) |
| hymns of gratitude the world is singing underneath the sounds of | W 293 L 2 W(542) |
| the sounds of fear. There is a real world which the | W 293 L 2 W(542) |
| Lesson 294. My body is a wholly neutral thing. | W 294 L 0 W(543) |
| are not invested there, nor is a mockery of love bestowed | W 294 L 1 W(543) |
| afterwards, without a purpose, it is laid aside. It is not | W 294 L 1 W(543) |
| it is laid aside. It is not sick or old or | W 294 L 1 W(543) |
| or old or hurt. It is but functionless, unneeded and cast | W 294 L 1 W(543) |
| be Your Son. And what is not created cannot be sinful | W 294 L 2 W(543) |
| I am saved, the world is saved with me. For all | W 295 L 1 W(544) |
| many different forms, but love is one. W 295 L | W 295 L 1 W(544) |
| 1970 Lesson 297. Forgiveness is the only gift I give | W 297 L 0 W(546) |
| 297 L 1. Forgiveness is the only gift I give | W 297 L 1 W(546) |
| gift I give because it is the only gift I want | W 297 L 1 W(546) |
| give I give myself. This is salvations simple formula. And | W 297 L 1 W(546) |
| outcome, and how truly faithfully is every step in my salvation | W 297 L 2 W(546) |
| You are beside me. Certain is Your way. And I am | W 298 L 2 W(547) |
| L 1. My holiness is far beyond my own ability | W 299 L 1 W(548) |
| Will, together, knows that it is so. W 299 L | W 299 L 1 W(548) |
| 2. Father, my holiness is not of me. It is | W 299 L 2 W(548) |
| is not of me. It is not mine to be destroyed | W 299 L 2 W(548) |
| be destroyed by sin. It is not mine to suffer from | W 299 L 2 W(548) |
| know my Source because it is Your Will that You be | W 299 L 2 W(548) |
| 300 L 1. This is the thought that can be | W 300 L 1 W(549) |
| or even grasped. Yet this is also the idea that lets | W 300 L 1 W(549) |
| sky eternally serene. And it is this serenity we seek, unclouded | W 300 L 1 W(549) |
| W 300 W9 (9) What is the Second Coming? | W 300 W9 0 W(550) |
| Christs Second Coming, which is sure as God, is merely | W 300 W9 1 W(550) |
| which is sure as God, is merely the correction of mistakes | W 300 W9 1 W(550) |
| the return of sanity. It is a part of the condition | W 300 W9 1 W(550) |
| the never-lost, and re-establishes what is forever and forever true. It | W 300 W9 1 W(550) |
| forever and forever true. It is the invitation to Gods | W 300 W9 1 W(550) |
| 300 W9 2. It is the all-inclusive nature of Christ | W 300 W9 2 W(550) |
| living things with you. There is no end to the release | W 300 W9 2 W(550) |
| to God. The Second Coming is the time in which all | W 300 W9 3 W(550) |
| 4. The Second Coming is the one event in time | W 300 W9 4 W(550) |
| yet will come or who is present now, is equally released | W 300 W9 4 W(550) |
| or who is present now, is equally released from what he | W 300 W9 4 W(550) |
| he made. In this equality is Christ restored as one Identity | W 300 W9 4 W(550) |
| Behold, the Son of God is one in us, and we | W 300 W9 5 W(550) |
| unneeded in the world. This is my home, because I judge | W 301 L 1 W(551) |
| judge it not, and therefore is it only what You will | W 301 L 1 W(551) |
| be forgotten, for their source is gone. Father, I will not | W 301 L 1 W(551) |
| 2. Gods world is happy. Those who look on | W 301 L 2 W(551) |
| awaits us, as our sight is finally restored and we can | W 302 L 1 W(552) |
| Now we see that darkness is our own imagining, and light | W 302 L 1 W(552) |
| our own imagining, and light is there for us to look | W 302 L 1 W(552) |
| Lesson 303. The holy Christ is born in me today. | W 303 L 0 W(553) |
| me while Heavens Son is born. Let earthly sounds be | W 303 L 1 W(553) |
| Christ be welcomed where He is at home, and let Him | W 303 L 1 W(553) |
| a stranger here, for He is born again in me today | W 303 L 1 W(553) |
| L 2. Your Son is welcome, Father. He has come | W 303 L 2 W(553) |
| evil self I made. He is the Self that You have | W 303 L 2 W(553) |
| You have given me. He is but what I really am | W 303 L 2 W(553) |
| really am in truth. He is the Son You love above | W 303 L 2 W(553) |
| love above all things. He is my Self as You created | W 303 L 2 W(553) |
| as You created me. It is not Christ that can be | W 303 L 2 W(553) |
| Christ looks upon unless it is His vision that I use | W 304 L 1 W(554) |
| vision that I use. Perception is a mirror, not a fact | W 304 L 1 W(554) |
| And what I look on is my state of mind reflected | W 304 L 1 W(554) |
| salvation for the world. It is Your gift, my Father, given | W 304 L 2 W(554) |
| Lesson 305. There is a peace that Christ bestows | W 305 L 0 W(555) |
| Father, the peace of Christ is given us, because it is | W 305 L 2 W(555) |
| is given us, because it is Your Will that we be | W 305 L 2 W(555) |
| 306. The gift of Christ is all I seek today. | W 306 L 0 W(556) |
| Love the gift of Christ is his. --- | W 306 L 2 W(556) |
| 1. Father, Your Will is mine, and only That. There | W 307 L 1 W(557) |
| mine, and only That. There is no other will for me | W 307 L 1 W(557) |
| make another will, for it is senseless and will cause me | W 307 L 1 W(557) |
| enter into peace where conflict is impossible. Your Son is one | W 307 L 1 W(557) |
| conflict is impossible. Your Son is one with You in being | W 307 L 1 W(557) |
| Lesson 308. This instant is the only time there is | W 308 L 0 W(558) |
| is the only time there is. W 308 | W 308 L 0 W(558) |
| my perception of what time is for. Times purpose cannot | W 308 L 1 W(558) |
| can be saved from time is now. For in this instant | W 308 L 1 W(558) |
| free. The birth of Christ is now, without a past or | W 308 L 1 W(558) |
| timelessness and love. And love is ever present, here and now | W 308 L 1 W(558) |
| for this instant, Father. It is now I am redeemed. This | W 308 L 2 W(558) |
| I am redeemed. This instant is the time You have appointed | W 308 L 2 W(558) |
| L 1. Within me is Eternal Innocence, because it is | W 309 L 1 W(559) |
| is Eternal Innocence, because it is Gods Will that It | W 309 L 1 W(559) |
| I, His Son, whose will is limitless as is His own | W 309 L 1 W(559) |
| whose will is limitless as is His own, can will no | W 309 L 1 W(559) |
| deny my Fathers Will is to deny my own. To | W 309 L 1 W(559) |
| my own. To look within is but to find my will | W 309 L 1 W(559) |
| created it, and as it is. I fear to look within | W 309 L 1 W(559) |
| I made another will which is not true, and made it | W 309 L 1 W(559) |
| has no effects. Within me is the holiness of God. Within | W 309 L 1 W(559) |
| holiness of God. Within me is the memory of Him. | W 309 L 1 W(559) |
| I take today, my Father, is my sure release from idle | W 309 L 2 W(559) |
| stands serene and undefiled. It is the holy altar to my | W 309 L 2 W(559) |
| And what I will experience is not of time at all | W 310 L 1 W(560) |
| joy that comes to me is not of days nor hours | W 310 L 1 W(560) |
| to me, and that it is Your Will that I be | W 310 L 1 W(560) |
| to peace and holiness. There is no room in us for | W 310 L 2 W(560) |
| W 310 W10 (10) What is the Last Judgment? | W 310 W10 0 W(561) |
| for God proclaim that what is false is false, and what | W 310 W10 1 W(561) |
| proclaim that what is false is false, and what is true | W 310 W10 1 W(561) |
| false is false, and what is true has never changed. And | W 310 W10 1 W(561) |
| changed. And this the judgment is in which perception ends. At | W 310 W10 1 W(561) |
| because the Son of God is limitless. W 310 W10 | W 310 W10 2 W(561) |
| holy truth: Gods Judgment is the gift of the Correction | W 310 W10 3 W(561) |
| fear Gods saving grace is but to fear complete release | W 310 W10 3 W(561) |
| Gods Final Judgment is as merciful as every step | W 310 W10 4 W(561) |
| 310 W10 5. This is Gods Final Judgment: You | W 310 W10 5 W(561) |
| truth. It separates what it is being used against, and sets | W 311 L 1 W(562) |
| what you would have. It is impossible to overlook what you | W 312 L 1 W(563) |
| I have made. Father, this is Your Will for me today | W 312 L 2 W(563) |
| L 1. Father, there is a vision which beholds all | W 313 L 1 W(564) |
| gone, and where it was is Love invited in. And Love | W 313 L 1 W(564) |
| Love will come wherever it is asked. This vision is Your | W 313 L 1 W(564) |
| it is asked. This vision is Your gift. The eyes of | W 313 L 1 W(564) |
| the past. The future now is recognized as but extensions of | W 314 L 1 W(565) |
| the future now, for life is now its goal, and all | W 314 L 1 W(565) |
| upon another, and my heart is gladdened. Someone speaks a word | W 315 L 1 W(566) |
| certainty that what he learned is surely mine as well. | W 315 L 1 W(566) |
| every gift my brothers give is mine, so every gift I | W 316 L 1 W(567) |
| my Father loves. His grace is given me in every gift | W 316 L 1 W(567) |
| time as well. My treasure-house is full, and angels watch its | W 316 L 1 W(567) |
| doors, that not one gift is lost and only more are | W 316 L 1 W(567) |
| then will I recognize salvation is already here, already given all | W 317 L 1 W(568) |
| 2. Father, Your way is what I choose today. Where | W 317 L 2 W(568) |
| choose to do. Your way is certain, and the end secure | W 317 L 2 W(568) |
| by which Gods Son is saved, because salvations purpose | W 318 L 1 W(569) |
| saved, because salvations purpose is to find the sinlessness which | W 318 L 1 W(569) |
| am the goal the world is searching for. I am God | W 318 L 1 W(569) |
| myself. For thus does what is thereby reconciled in me become | W 318 L 2 W(569) |
| 319 L 1. Here is a thought from which all | W 319 L 1 W(570) |
| been removed, and only truth is left. For arrogance opposes truth | W 319 L 1 W(570) |
| opposes truth. But where there is no arrogance, the truth will | W 319 L 1 W(570) |
| must lose. And yet it is the Will of God I | W 319 L 1 W(570) |
| learn that what one gains is given unto all. W | W 319 L 1 W(570) |
| 2. Father, Your Will is total, and the goal that | W 319 L 2 W(570) |
| The Son of God is limitless. There are no limits | W 320 L 1 W(571) |
| he to whom all this is given. I am he in | W 320 L 1 W(571) |
| as well through me. There is no limit on Your will | W 320 L 2 W(571) |
| W 320 W11 (11) What is Creation? W | W 320 W11 0 W(572) |
| 320 W11 1. Creation is the sum of all God | W 320 W11 1 W(572) |
| through time and after time is done. W 320 W11 | W 320 W11 1 W(572) |
| still be one when time is over; and will not be | W 320 W11 2 W(572) |
| 320 W11 3. Creation is the opposite of all illusions | W 320 W11 3 W(572) |
| of all illusions, for Creation is the truth. Creation is the | W 320 W11 3 W(572) |
| Creation is the truth. Creation is the holy Son of God | W 320 W11 3 W(572) |
| of God, for in Creation is His Will complete in every | W 320 W11 3 W(572) |
| of the whole. Its oneness is forever guaranteed inviolate; forever held | W 320 W11 3 W(572) |
| all our fears, there still is certainty. For Love remains with | W 320 W11 4 W(572) |
| being Theirs. Gods memory is in our holy minds, which | W 320 W11 4 W(572) |
| own creation shares; Whose holiness is still a part of us | W 320 W11 5 W(572) |
| Lesson 321. Father, my freedom is in You alone. | W 321 L 0 W(573) |
| free, nor what my freedom is, nor where to look to | W 321 L 1 W(573) |
| And the way to You is opening and clear to me | W 321 L 1 W(573) |
| at last. Father, my freedom is in You alone. Father, it | W 321 L 1 W(573) |
| in You alone. Father, it is my will that I return | W 321 L 1 W(573) |
| has established. And how sure is all the worlds salvation | W 321 L 2 W(573) |
| to conceal the Self Which is Gods only Son, the | W 322 L 1 W(574) |
| 323 L 1. Here is the only sacrifice You ask | W 323 L 1 W(575) |
| Your own eternal joy. Such is the sacrifice You ask of | W 323 L 1 W(575) |
| truth ? a debt which merely is the letting go of self-deceptions | W 323 L 2 W(575) |
| we follow Him. And it is He Who makes the ending | W 324 L 2 W(576) |
| 325 L 1. This is salvations keynote. What I | W 325 L 1 W(577) |
| abide in me because it is Your Will to have a | W 326 L 1 W(578) |
| like You. And as it is in Heaven, so on earth | W 326 L 1 W(578) |
| from my experience that this is true, and faith in Him | W 327 L 1 W(579) |
| surely come to me. This is the faith that will endure | W 327 L 1 W(579) |
| judge them not. Your Word is one with You. You give | W 327 L 2 W(579) |
| surety of Your abiding Love is gained at last. | W 327 L 2 W(579) |
| to be the second place is first, for all things we | W 328 L 1 W(580) |
| rest of Gods creation is the way in which salvation | W 328 L 1 W(580) |
| the way in which salvation is obtained. Yet all we find | W 328 L 1 W(580) |
| obtained. Yet all we find is sickness, suffering, and loss and | W 328 L 1 W(580) |
| and loss and death. This is not what our Father wills | W 328 L 1 W(580) |
| Father wills for us, nor is there any second to His | W 328 L 1 W(580) |
| Will. To join with His is but to find our own | W 328 L 1 W(580) |
| own. And since our will is His, it is to Him | W 328 L 1 W(580) |
| our will is His, it is to Him that we must | W 328 L 1 W(580) |
| 328 L 2. There is no will but Yours. And | W 328 L 2 W(580) |
| would have me do. It is Your Will that I be | W 328 L 2 W(580) |
| what I am in truth is but Your Will, extended and | W 329 L 1 W(581) |
| to Itself. Father, my will is Yours. And I am safe | W 329 L 1 W(581) |
| in endless joy, because it is Your Will that it be | W 329 L 1 W(581) |
| are one because His Will is shared by all of us | W 329 L 2 W(581) |
| and bids them take what is already theirs? The mind that | W 330 L 1 W(582) |
| already theirs? The mind that is made willing to accept God | W 330 L 1 W(582) |
| freedom and its joy, as is the Will of God united | W 330 L 1 W(582) |
| W 330 W12 (12) What is the Ego? | W 330 W12 0 W(583) |
| W12 1. The ego is idolatry; the sign of limited | W 330 W12 1 W(583) |
| its life in death. It is the will that sees the | W 330 W12 1 W(583) |
| a form in which It is denied. The ego is the | W 330 W12 1 W(583) |
| It is denied. The ego is the proof that strength is | W 330 W12 1 W(583) |
| is the proof that strength is weak and love is fearful | W 330 W12 1 W(583) |
| strength is weak and love is fearful, life is really death | W 330 W12 1 W(583) |
| and love is fearful, life is really death, and what opposes | W 330 W12 1 W(583) |
| and what opposes God alone is true. W 330 W12 | W 330 W12 1 W(583) |
| W12 2. The ego is insane. In fear it stands | W 330 W12 2 W(583) |
| The Son of God is egoless. What can he know | W 330 W12 3 W(583) |
| and attack, when all there is surrounding him is everlasting peace | W 330 W12 3 W(583) |
| all there is surrounding him is everlasting peace, forever conflict-free and | W 330 W12 3 W(583) |
| 4. To know Reality is not to know the ego | W 330 W12 4 W(583) |
| price for faith in it is so immense that crucifixion of | W 330 W12 4 W(583) |
| of the Son of God is offered daily at its darkened | W 330 W12 4 W(583) |
| Lesson 331. There is no conflict, for my will | W 331 L 0 W(584) |
| no conflict, for my will is Yours. W | W 331 L 0 W(584) |
| Love has left Itself? There is no will except the Will | W 331 L 1 W(584) |
| the Will of Love. Fear is a dream, and has no | W 331 L 1 W(584) |
| can conflict with Yours. Conflict is sleep, and peace awakening. Death | W 331 L 1 W(584) |
| sleep, and peace awakening. Death is illusion; life, Eternal Truth. There | W 331 L 1 W(584) |
| illusion; life, Eternal Truth. There is no opposition to Your Will | W 331 L 1 W(584) |
| opposition to Your Will. There is no conflict, for my will | W 331 L 1 W(584) |
| no conflict, for my will is Yours. W 331 L | W 331 L 1 W(584) |
| us that Gods Will is one, and that we share | W 331 L 2 W(584) |
| never makes attack. It merely is. And by its Presence is | W 332 L 1 W(585) |
| is. And by its Presence is the mind recalled from fantasies | W 332 L 1 W(585) |
| within the mind. Without forgiveness is the mind in chains, believing | W 332 L 1 W(585) |
| to realize the freedom that is its inheritance. W 332 | W 332 L 1 W(585) |
| as we offer freedom it is given us. And we would | W 332 L 2 W(585) |
| be seen exactly as it is, where it is thought to | W 333 L 1 W(586) |
| as it is, where it is thought to be, in the | W 333 L 1 W(586) |
| L 2. Father, forgiveness is the light You chose to | W 333 L 2 W(586) |
| again today. Gods Voice is offering the peace of God | W 334 L 1 W(587) |
| choose to follow Him. This is my choice today. And so | W 334 L 1 W(587) |
| 335 L 1. Forgiveness is a choice. I never see | W 335 L 1 W(588) |
| see my brother as he is, for that is far beyond | W 335 L 1 W(588) |
| as he is, for that is far beyond perception. What I | W 335 L 1 W(588) |
| What I see in him is merely what I wish to | W 335 L 1 W(588) |
| to be the truth. It is to this alone that I | W 335 L 1 W(588) |
| 336 L 1. Forgiveness is the means appointed for perception | W 336 L 1 W(589) |
| for perceptions ending. Knowledge is restored after perception first is | W 336 L 1 W(589) |
| is restored after perception first is changed, and then gives way | W 336 L 1 W(589) |
| For here, and only here, is peace of mind restored, for | W 336 L 1 W(589) |
| Your promise of my sinlessness is kept; Your Word remains unchanged | W 336 L 2 W(589) |
| within my mind, Your Love is still abiding in my heart | W 336 L 2 W(589) |
| my state, for only happiness is given me. What must I | W 337 L 1 W(590) |
| do to know all this is mine? I must accept Atonement | W 337 L 1 W(590) |
| for myself. Father, my dream is ended now. Amen. | W 337 L 2 W(590) |
| For in this single thought is everyone released at last from | W 338 L 1 W(591) |
| has no enemies, and he is safe from all external things | W 338 L 1 W(591) |
| L 2. Your plan is sure, my Father, - only | W 338 L 2 W(591) |
| he can think that pain is pleasure. No-one would avoid his | W 339 L 1 W(592) |
| he can think that joy is painful, threatening and dangerous. Everyone | W 339 L 1 W(592) |
| L 2. Father, this is Your day. It is a | W 339 L 2 W(592) |
| this is Your day. It is a day in which I | W 339 L 2 W(592) |
| it will bring. This day is holy, for today Your Son | W 340 L 1 W(593) |
| will be redeemed. His suffering is done. For he will hear | W 340 L 1 W(593) |
| the world he made, which is released along with him today | W 340 L 1 W(593) |
| glad today! Be glad! There is no room for anything but | W 340 L 2 W(593) |
| W 340 W13 (13) What is a Miracle? | W 340 W13 0 W(594) |
| W13 1. A miracle is a correction. It does not | W 340 W13 1 W(594) |
| mind that what it sees is false. It undoes error, but | W 340 W13 1 W(594) |
| gift of grace, for it is given and received as one | W 340 W13 2 W(594) |
| distortions that were manifest. Now is perception open to the truth | W 340 W13 2 W(594) |
| open to the truth. Now is forgiveness seen as justified. | W 340 W13 2 W(594) |
| 340 W13 3. Forgiveness is the home of miracles. The | W 340 W13 3 W(594) |
| miracle of love. And each is laid before the Word of | W 340 W13 3 W(594) |
| W13 4. The miracle is taken first on faith, because | W 340 W13 4 W(594) |
| that what it rested on is really there. And thus the | W 340 W13 4 W(594) |
| have water. Now the world is green. And everywhere the signs | W 340 W13 5 W(594) |
| up, to show that what is born can never die, for | W 340 W13 5 W(594) |
| my own sinlessness, And it is only that which keeps me | W 341 L 0 W(595) |
| 1. Father, Your Son is holy. I am he on | W 341 L 1 W(595) |
| the hell I made. It is not real. And You have | W 342 L 1 W(596) |
| unreality to me. The key is in my hand, and I | W 342 L 1 W(596) |
| it be, and as it is. Let me remember that I | W 342 L 1 W(596) |
| can only give. And everything is mine eternally. W 343 | W 343 L 1 W(597) |
| Salvation has no cost. It is a gift that must be | W 343 L 2 W(597) |
| given and received, and it is this that we would learn | W 343 L 2 W(597) |
| what I give my brother is my gift to me. | W 344 L 0 W(598) |
| 344 L 1. This is Your law, my Father, not | W 344 L 1 W(598) |
| where nothing ever was, or is or will be. Who can | W 344 L 1 W(598) |
| which alone are real. Thus is the law of love fulfilled | W 344 L 1 W(598) |
| go to God. How near is He to us. How close | W 344 L 2 W(598) |
| me the law of love is universal. Even here it takes | W 345 L 1 W(599) |
| perceive. Father, in Heaven it is different, for there, there are | W 345 L 1 W(599) |
| here on earth the miracle is closer to Your gifts than | W 345 L 1 W(599) |
| will learn today what peace is ours when we forget all | W 346 L 2 W(600) |
| must come from judgment. Judgment is The weapon I would use | W 347 L 0 W(601) |
| and do not want what is my will to have. Straighten | W 347 L 1 W(601) |
| my mind, my Father. It is sick. But You have offered | W 347 L 1 W(601) |
| and yet He understands it is not real, and in His | W 347 L 1 W(601) |
| and in His understanding it is healed. He gives the miracles | W 347 L 1 W(601) |
| know my will, but He is sure it is Your own | W 347 L 1 W(601) |
| but He is sure it is Your own. And He will | W 347 L 1 W(601) |
| am not alone. Surrounding me is everlasting Love. I have no | W 348 L 1 W(602) |
| or for fear? Surrounding me is perfect safety. Can I be | W 348 L 1 W(602) |
| goes with me? Surrounding me is perfect sinlessness. What can I | W 348 L 1 W(602) |
| eternal Love. To offer them is to remember Him, And through | W 350 L 0 W(604) |
| on his forgiveness. What he is, is unaffected by his thoughts | W 350 L 1 W(604) |
| his forgiveness. What he is, is unaffected by his thoughts. But | W 350 L 1 W(604) |
| But what he looks upon is their direct result. Therefore, my | W 350 L 1 W(604) |
| of His Love. In me is His creation sanctified and guaranteed | W 350 W14 1 W(605) |
| guaranteed eternal life. In me is love perfected, fear impossible, and | W 350 W14 1 W(605) |
| Our use for words is almost over now. Yet in | W 350 W14 2 W(605) |
| truth of what we are is not for words to speak | W 350 W14 2 W(605) |
| which through our joint forgiveness is redeemed. And this, our gift | W 350 W14 3 W(605) |
| redeemed. And this, our gift, is therefore given us. We look | W 350 W14 3 W(605) |
| not seek a function that is past the gates of Heaven | W 350 W14 3 W(605) |
| us, we learn that It is written on our hearts. And | W 350 W14 5 W(605) |
| who thought he suffered. Now is he redeemed. And as he | W 350 W14 5 W(605) |
| Lesson 351. My sinless brother is my guide to peace. My | W 351 L 0 W(606) |
| to peace. My sinful brother is my guide to pain. And | W 351 L 0 W(606) |
| 351 L 1. Who is my brother but Your holy | W 351 L 1 W(606) |
| fearful world. Yet this perception is a choice I make, and | W 351 L 1 W(606) |
| Father, I give all that is mine today to Christ, to | W 353 L 1 W(608) |
| I share with Him. Nothing is mine alone, for He and | W 353 L 1 W(608) |
| Identity, and recognize that Christ is but my Self. | W 353 L 1 W(608) |
| of purpose. And in Him Is His Creator, as He is | W 354 L 0 W(609) |
| Is His Creator, as He is in me. | W 354 L 0 W(609) |
| but His own. And He is like His Father. Thus must | W 354 L 1 W(609) |
| well as Him. For who is Christ except Your Son as | W 354 L 1 W(609) |
| 1971 Lesson 355. There is no end to all the | W 355 L 0 W(610) |
| my fingers touch it. It is very close. I need not | W 355 L 1 W(610) |
| be at peace forever. It is You I choose, and my | W 355 L 1 W(610) |
| Lesson 356. Sickness is but another name for sin | W 356 L 0 W(611) |
| another name for sin. Healing is but another Name for God | W 356 L 0 W(611) |
| Name for God. The miracle is thus a call to Him | W 356 L 0 W(611) |
| does not matter where he is, what seems to be his | W 356 L 1 W(611) |
| believes he has become. He is Your Son, and You will | W 356 L 1 W(611) |
| thought of sin, and who is sinless cannot suffer pain. Your | W 356 L 1 W(611) |
| because to call Your Name is but to call his own | W 356 L 1 W(611) |
| I live. Your holy Son is pointed out to me, first | W 357 L 1 W(612) |
| can be sure; His answer is the one I really want | W 358 L 0 W(613) |
| Your Voice, my Father, then is mine as well, and all | W 358 L 1 W(613) |
| well, and all I want is what You offer me, in | W 358 L 1 W(613) |
| Let me not forget myself is nothing, but my Self is | W 358 L 1 W(613) |
| is nothing, but my Self is All. --- | W 358 L 1 W(613) |
| Lesson 359. Gods answer is some form of peace. All | W 359 L 0 W(614) |
| form of peace. All pain Is healed; all misery replaced with | W 359 L 0 W(614) |
| are opened. And all sin Is understood as merely a mistake | W 359 L 0 W(614) |
| real effects on us. Sin is impossible, and on this fact | W 359 L 1 W(614) |
| Peace to my brother, who is one with me. Let all | W 360 L 0 W(615) |
| L 1. Father, it is Your peace that I would | W 360 L 1 W(615) |
| do we remain. Your Son is like to You in perfect | W 360 L 1 W(615) |
| 360 FL 2. His is the only way to find | W 360 FL 2 W(616) |
| God has given us. It is His way that everyone must | W 360 FL 2 W(616) |
| in the end, because it is this ending God Himself appointed | W 360 FL 2 W(616) |
| And yet, in truth, it is already here; already serving us | W 360 FL 2 W(616) |
| salvation. Unto us the aim is given to forgive the world | W 360 FL 3 W(616) |
| to forgive the world. It is the goal that God has | W 360 FL 3 W(616) |
| God has given us. It is His ending to the dream | W 360 FL 3 W(616) |
| Himself. And thus His memory is given back completely and complete | W 360 FL 3 W(616) |
| 360 FL 4. It is our function to remember Him | W 360 FL 4 W(616) |
| Him on earth, as it is given us to be His | W 360 FL 4 W(616) |
| us not forget our goal is shared. For it is that | W 360 FL 4 W(616) |
| goal is shared. For it is that remembrance which contains the | W 360 FL 4 W(616) |
| offer this to us? He is the way, the truth and | W 360 FL 4 W(616) |
| which we understand that anger is insane, attack is mad, and | W 360 FL 5 W(617) |
| that anger is insane, attack is mad, and vengeance merely foolish | W 360 FL 5 W(617) |
| Nothing more than that. And is a Father angry at His | W 360 FL 5 W(617) |
| answer him, and say, This is my Son, and all I | W 360 FL 6 W(617) |
| Son, and all I have is his? Be certain He will | W 360 FL 6 W(617) |
| have, for in these Words is all there is, and all | W 360 FL 6 W(617) |
| these Words is all there is, and all that there will | W 360 FL 6 W(617) |
| will receive of Him. He is in charge by my request | W 361 L 1 W(618) |
| EP 1. This course is a beginning, not an end | W 361 EP 1 W(619) |
| resolve all doubts. His certainty is yours. You need but ask | W 361 EP 1 W(619) |
| certain of arriving home as is the pathway of the sun | W 361 EP 2 W(619) |
| in between. Indeed, your pathway is more certain still, for it | W 361 EP 2 W(619) |
| want and really need. His is the Voice of God, and | W 361 EP 2 W(619) |
| lessons are assigned, for there is no more need of them | W 361 EP 3 W(619) |
| and His certain Word. His is the Word that God has | W 361 EP 3 W(619) |
| God has given you. His is the Word you chose to | W 361 EP 3 W(619) |
| pain that you may think is real. Nor will He give | W 361 EP 4 W(619) |
| with Him as certain as is He of where you go | W 361 EP 4 W(619) |
| proceed, as confident as He is of the | W 361 EP 4 W(619) |
| EP 5. The end is certain, and the means as | W 361 EP 5 W(620) |
| for us each time there is a choice to make. And | W 361 EP 5 W(620) |
| role of teaching and learning is actually reversed in the thinking | M 1 A 1 M(1) |
| of the world. The reversal is characteristic. It seems as if | M 1 A 1 M(1) |
| Further, the act of teaching is regarded as a special activity | M 1 A 1 M(1) |
| hand, emphasizes that to teach is to learn, so that teacher | M 1 A 1 M(1) |
| It also emphasizes that teaching is a constant process; it goes | M 1 A 1 M(1) |
| A 2. To teach is to demonstrate. There are only | M 1 A 2 M(1) |
| believe one or the other is true all the time. From | M 1 A 2 M(1) |
| so do you. The question is not whether you will teach | M 1 A 2 M(1) |
| teach, for in that there is no choice. The purpose of | M 1 A 2 M(1) |
| you learn through teaching. Teaching is but a call to witnesses | M 1 A 2 M(1) |
| to what you believe. It is a method of conversion. This | M 1 A 2 M(1) |
| a method of conversion. This is not done by words alone | M 1 A 2 M(1) |
| curriculum that you set up is therefore determined exclusively by what | M 1 A 3 M(1) |
| believe the relationship of others is to you. In the formal | M 1 A 3 M(1) |
| you are teaching. Yet it is impossible not to use the | M 1 A 3 M(1) |
| verbal content of your teaching is quite irrelevant. It may coincide | M 1 A 3 M(1) |
| or it may not. It is the teaching underlying what you | M 1 A 3 M(1) |
| M(2) purpose is to diminish self-doubt. This does | M 1 A 3 M(2) |
| you are trying to protect is real. But it does mean | M 1 A 3 M(2) |
| that the self you think is real is what you teach | M 1 A 3 M(2) |
| self you think is real is what you teach. M | M 1 A 3 M(2) |
| 1 A 4. This is inevitable. There is no escape | M 1 A 4 M(2) |
| This is inevitable. There is no escape from it. How | M 1 A 4 M(2) |
| to convince himself that he is what he is not. Herein | M 1 A 4 M(2) |
| that he is what he is not. Herein is the purpose | M 1 A 4 M(2) |
| what he is not. Herein is the purpose of the world | M 1 A 4 M(2) |
| teach deception. And what else is hell? This is a manual | M 1 A 5 M(2) |
| what else is hell? This is a manual for the teachers | M 1 A 5 M(2) |
| not be here. Yet it is their mission to become perfect | M 1 A 5 M(2) |
| A teacher of God is anyone who chooses to be | M 2 A 1 M(3) |
| has done that his road is established and his direction is | M 2 A 1 M(3) |
| is established and his direction is sure. A light has entered | M 2 A 1 M(3) |
| a single light, but that is enough. He has entered an | M 2 A 1 M(3) |
| who have answered. The Call is universal. It goes on all | M 2 A 2 M(3) |
| few will answer. But it is all a matter of time | M 2 A 2 M(3) |
| long, long way off. It is because of this that the | M 2 A 2 M(3) |
| teachers was established. Their function is to save time. Each one | M 2 A 2 M(3) |
| Call at its center it is a light that cannot be | M 2 A 2 M(3) |
| 2 A 3. There is a course for every teacher | M 2 A 3 M(3) |
| never changes. Its central theme is always, Gods Son is | M 2 A 3 M(3) |
| is always, Gods Son is guiltless, and in his innocence | M 2 A 3 M(3) |
| guiltless, and in his innocence is his salvation. It can be | M 2 A 3 M(3) |
| the world. In his rebirth is the world reborn. | M 2 A 3 M(3) |
| 2 A 4. This is a manual for a special | M 2 A 4 M(4) |
| merely save time. Yet it is time alone that winds on | M 2 A 4 M(4) |
| on wearily, and the world is very tired now. It is | M 2 A 4 M(4) |
| is very tired now. It is old and worn and without | M 2 A 4 M(4) |
| has an ending, and it is this that the teachers of | M 2 A 4 M(4) |
| to bring about. For time is in their hands. Such was | M 2 A 4 M(4) |
| was their choice, and it is given them. 3 | M 2 A 4 M(4) |
| curriculum that he will teach is best for them in view | M 3 A 1 M(4) |
| for him, for his coming is certain. Again, it is only | M 3 A 1 M(4) |
| coming is certain. Again, it is only a matter of time | M 3 A 1 M(4) |
| he will serve. When he is ready to learn, the opportunities | M 3 A 1 M(4) |
| teaching-learning plan of salvation, it is necessary to grasp the concept | M 3 A 2 M(4) |
| for the Will of God is entirely apart from time. So | M 3 A 2 M(4) |
| entirely apart from time. So is all reality, being of Him | M 3 A 2 M(4) |
| The world of time is the world of illusion. What | M 3 A 3 M(5) |
| and long ago passed by is looked upon as a new | M 3 A 3 M(5) |
| different approach. Because your will is free you can accept what | M 3 A 3 M(5) |
| as you accept it, it is already learned. M 3 | M 3 A 3 M(5) |
| instant so ancient that it is beyond all memory and past | M 3 A 4 M(5) |
| of remembering. Yet because it is an instant that is relived | M 3 A 4 M(5) |
| it is an instant that is relived again and again and | M 3 A 4 M(5) |
| be now. And thus it is that pupil and teacher seem | M 3 A 4 M(5) |
| to the right place. This is inevitable, because he made the | M 3 A 4 M(5) |
| situation begins. For the teacher is not really the one who | M 3 A M(5) |
| for learning purposes. The relationship is holy because of that purpose | M 3 A M(5) |
| beginning, although the ultimate goal is always the same; to make | M 4 A 1 M(6) |
| of God as sinless. There is no one from whom a | M 4 A 1 M(6) |
| God cannot learn, so there is no one whom he cannot | M 4 A 1 M(6) |
| an elevator, a child who is not looking where he is | M 4 A 2 M(6) |
| is not looking where he is going running into an adult | M 4 A 2 M(6) |
| the most casual encounter, it is possible for two people to | M 4 A 2 M(6) |
| 4 A 3. It is difficult to understand that levels | M 4 A 3 M(7) |
| of teaching the universal course is a concept as meaningless in | M 4 A 3 M(7) |
| as meaningless in reality as is time. The illusion of one | M 4 A 3 M(7) |
| that these levels cannot exist is simply to say that any | M 4 A 3 M(7) |
| level of the teaching-learning situation is part of Gods plan | M 4 A 3 M(7) |
| reflection of His Will. Salvation is always ready and always there | M 4 A 3 M(7) |
| different levels, but the result is always the same. M | M 4 A 3 M(7) |
| 4. Each teaching-learning situation is maximal in the sense that | M 4 A 4 M(7) |
| the second level of teaching is a more sustained relationship, in | M 4 A 4 M(7) |
| meetings are not accidental, nor is what appears to be the | M 4 A 4 M(7) |
| someday meet again, for it is the destiny of all relationships | M 4 A 4 M(7) |
| relationships to become holy. God is not mistaken in His Son | M 4 A 4 M(7) |
| situations in which each person is given a chosen learning partner | M 4 A 5 M(7) |
| in which the teaching-learning balance is actually perfect. This does not | M 4 A 5 M(7) |
| learn it, the perfect lesson is before them and can be | M 4 A 5 M(8) |
| plan for Atonement. Their specialness is, of course, only temporary; set | M 5 A 1 M(8) |
| toward which the teaching-learning situation is geared, become characteristic of all | M 5 A 1 M(8) |
| 5 B 1. This is the foundation on which their | M 5 B 1 M(8) |
| fulfill their function rests. Perception is a result of learning. In | M 5 B 1 M(8) |
| of learning. In fact, perception is learning, because cause and effect | M 5 B 1 M(8) |
| because they have learned it is not governed by the laws | M 5 B 1 M(8) |
| world made up. It is governed by a Power which | M 5 B 1 M(9) |
| governed by a Power which is in them but not of | M 5 B 1 M(9) |
| but not of them. It is this Power that keeps all | M 5 B 1 M(9) |
| keeps all things safe. It is through this Power that the | M 5 B 1 M(9) |
| has once been experienced, it is impossible to trust ones | M 5 B 2 M(9) |
| are laid before him? What is it that induces them to | M 5 B 2 M(9) |
| be painful, but it usually is so experienced. It seems as | M 5 B 3 M(9) |
| being taken away, and it is rarely understood initially that their | M 5 B 3 M(9) |
| that their lack of value is merely being recognized. How can | M 5 B 3 M(9) |
| be perceived unless the perceiver is in a position where he | M 5 B 3 M(9) |
| in a different light? He is not yet at a point | M 5 B 3 M(9) |
| a period of sorting-out. This is always somewhat difficult because, having | M 5 B 4 M(9) |
| Because he has valued what is really valueless, he will not | M 5 B 4 M(9) |
| and circumstances are helpful. It is only to the extent to | M 5 B 4 M(10) |
| period of relinquishment. If this is interpreted as giving up the | M 5 B 5 M(10) |
| escape this distress entirely. There is, however, no point in sorting | M 5 B 5 M(10) |
| unless the next obvious step is taken. The third step is | M 5 B 5 M(10) |
| is taken. The third step is rarely if ever begun until | M 5 B 5 M(10) |
| ever begun until the second is complete. Therefore, the period of | M 5 B 5 M(10) |
| Therefore, the period of overlap is apt to be one in | M 5 B 5 M(10) |
| period of settling down. This is a quiet time, in which | M 5 B 6 M(10) |
| he has learned. Its potential is literally staggering, and the teacher | M 5 B 6 M(10) |
| and the teacher of God is now at the point in | M 5 B 6 M(10) |
| what you do. How simple is the obvious. And how easy | M 5 B 6 M(10) |
| he thinks. Yet when he is ready to go on, he | M 5 B 6 M(10) |
| 7. The next stage is indeed a period of unsettling | M 5 B 7 M(11) |
| not know what the willingness is for. And now he must | M 5 B 7 M(11) |
| 8. And finally, there is a period of achievement. It | M 5 B 8 M(11) |
| a period of achievement. It is here that learning is consolidated | M 5 B 8 M(11) |
| It is here that learning is consolidated. Now what was seen | M 5 B 8 M(11) |
| tranquil times. Indeed, the tranquility is their result; the outcome of | M 5 B 8 M(11) |
| thought and full transfer. This is the stage of real peace | M 5 B 8 M(11) |
| of real peace, for here is Heavens state fully reflected | M 5 B 8 M(11) |
| here, the way to Heaven is open and easy. In fact | M 5 B 8 M(11) |
| and easy. In fact, it is here. Who would go anywhere | M 5 B 8 M(11) |
| anywhere, if peace of mind is already complete? And who would | M 5 B 8 M(11) |
| term actually means consistency. There is nothing you say that contradicts | M 5 C 1 M(12) |
| conflict with themselves. Therefore it is impossible for them to be | M 5 C 1 M(12) |
| advanced teachers of God experience is largely due to their perfect | M 5 C 2 M(12) |
| to their perfect honesty. It is only the wish to deceive | M 5 C 2 M(12) |
| even conceive of conflict. Conflict is the inevitable result of self-deception | M 5 C 2 M(12) |
| result of self-deception, and self-deception is dishonesty. There is no challenge | M 5 C 2 M(12) |
| and self-deception is dishonesty. There is no challenge to a teacher | M 5 C 2 M(12) |
| do not judge. To judge is to be dishonest, for to | M 5 D 1 M(12) |
| be dishonest, for to judge is to assume a position you | M 5 D 1 M(12) |
| not have. Judgment without self-deception is impossible. Judgment implies that you | M 5 D 1 M(12) |
| all men brothers, for who is there who stands apart? Judgment | M 5 D 1 M(13) |
| 5 E 1. Harm is impossible for Gods teachers | M 5 E 1 M(13) |
| harm nor be harmed. Harm is the outcome of judgment. It | M 5 E 1 M(13) |
| the outcome of judgment. It is the dishonest act that follows | M 5 E 1 M(13) |
| follows a dishonest thought. It is a verdict of guilt upon | M 5 E 1 M(13) |
| and therefore on oneself. It is the end of peace and | M 5 E 1 M(13) |
| strength of gentleness, for it is in this that the function | M 5 E 2 M(13) |
| who would do harm it is impossible. To those to whom | M 5 E 2 M(13) |
| harm has no meaning it is merely natural. What choice but | M 5 E 2 M(13) |
| their thoughts with Him Who is their Source. And so their | M 5 E 2 M(13) |
| which always was His Own, is free to be itself. | M 5 E 2 M(13) |
| 5 F 1. Joy is the inevitable result of gentleness | M 5 F 1 M(14) |
| gentleness. Gentleness means that fear is now impossible, and what could | M 5 F 1 M(14) |
| them in all things. Joy is their song of thanks. And | M 5 F 1 M(14) |
| well. His need of them is just as great as theirs | M 5 F 1 M(14) |
| of Him. How joyous it is to share the purpose of | M 5 F 1 M(14) |
| as his trust increases. It is not danger that comes when | M 5 G 1 M(14) |
| defenses are laid down. It is safety. It is peace. It | M 5 G 1 M(14) |
| down. It is safety. It is peace. It is joy. And | M 5 G 1 M(14) |
| safety. It is peace. It is joy. And it is God | M 5 G 1 M(14) |
| It is joy. And it is God. --- | M 5 G 1 M(14) |
| the teacher of God. It is not the usual meaning of | M 5 H 1 M(15) |
| the word; in fact, it is a meaning that must be | M 5 H 1 M(15) |
| and the workbook, but it is perhaps more alien to the | M 5 H 1 M(15) |
| The teacher of God is generous out of Self-interest. This | M 5 H 2 M(15) |
| he could keep, because that is a guarantee of loss. He | M 5 H 2 M(15) |
| and wait without anxiety. Patience is natural to the teacher of | M 5 I 1 M(16) |
| of God. All he sees is certain outcome, at a time | M 5 I 1 M(16) |
| will be as right as is the answer. And this is | M 5 I 1 M(16) |
| is the answer. And this is true for everything that happens | M 5 I 1 M(16) |
| so, the teacher of God is willing to reconsider all his | M 5 I 1 M(16) |
| causing pain to anyone. Patience is natural to those who trust | M 5 I 1 M(16) |
| teacher of Gods faithfulness is the measure of his advancement | M 5 J 1 M(16) |
| apart? If so, his advancement is limited and his trust not | M 5 J 1 M(16) |
| not yet firmly established. Faithfulness is the teacher of Gods | M 5 J 1 M(16) |
| all problems to one Answer is to reverse the thinking of | M 5 J 1 M(16) |
| world entirely. And that alone is faithfulness. Nothing but that really | M 5 J 1 M(16) |
| Yet each degree, however small, is worth achieving. Readiness, as the | M 5 J 1 M(16) |
| Readiness, as the text notes, is not mastery. M 5 | M 5 J 1 M(16) |
| not deviate. Being consistent it is wholly honest. Being unswerving it | M 5 J 2 M(16) |
| wholly honest. Being unswerving it is full of trust. Being based | M 5 J 2 M(16) |
| Being based on fearlessness it is gentle. Being certain it is | M 5 J 2 M(16) |
| is gentle. Being certain it is joyous, and being confident it | M 5 J 2 M(16) |
| joyous, and being confident it is tolerant. Defenselessness attends it naturally | M 5 J 2 M(16) |
| attends it naturally, and joy is its condition. Faithfulness, then, combines | M 5 J 2 M(16) |
| definition of His Son. It is to Them | M 5 J 2 M(16) |
| faithfulness in the true sense is always directed. Toward Them it | M 5 J 2 M(17) |
| alone to which all faithfulness is due. K. Open-Mindedness | M 5 J 2 M(17) |
| the teacher of God acquires, is easily understood when its relation | M 5 K 1 M(17) |
| when its relation to forgiveness is recognized. Open-mindedness comes with lack | M 5 K 1 M(17) |
| of such a change. Nothing is now as it was formerly | M 5 K 2 M(17) |
| the Face of Christ. Now is the goal achieved. Forgiveness is | M 5 K 2 M(17) |
| is the goal achieved. Forgiveness is the final goal of the | M 5 K 2 M(17) |
| exceed its legitimate goal. Forgiveness is its single aim, at which | M 5 K 2 M(17) |
| all learning ultimately converges. It is indeed enough. M 5 | M 5 K 2 M(17) |
| here. What God has given is so far | M 5 K 3 M(17) |
| presence. Yet while its presence is obscured, the focus properly belongs | M 5 K 3 M(18) |
| belongs on the curriculum. It is the function of Gods | M 5 K 3 M(18) |
| the world. Properly speaking, it is unlearning that they bring, for | M 5 K 3 M(18) |
| that they bring, for that is true learning in the world | M 5 K 3 M(18) |
| learning in the world. It is given to the teachers of | M 5 K 3 M(18) |
| salvation. 6. HOW IS HEALING ACCOMPLISHED? A. Introduction | M 6 0 0 M(18) |
| what the illusion of sickness is for. Healing is impossible without | M 6 A 1 M(18) |
| of sickness is for. Healing is impossible without this. B | M 6 A 1 M(18) |
| 6 B 1. Healing is accomplished the instant the sufferer | M 6 B 1 M(18) |
| him? He must think it is a small price to pay | M 6 B 1 M(18) |
| of greater worth. For sickness is an election; a decision. It | M 6 B 1 M(18) |
| an election; a decision. It is the choice of weakness, in | M 6 B 1 M(18) |
| the mistaken conviction that it is strength. When this occurs, real | M 6 B 1 M(18) |
| When this occurs, real strength is seen as threat and health | M 6 B 1 M(18) |
| and health as danger. Sickness is a method, conceived in madness | M 6 B 1 M(18) |
| his Fathers throne. God is seen as outside, fierce and | M 6 B 1 M(18) |
| which the Son of God is forced to recognize. It stands | M 6 B 2 M(18) |
| protect his life. If he is healed, he is responsible for | M 6 B 2 M(18) |
| If he is healed, he is responsible for his thoughts. And | M 6 B 2 M(18) |
| his thoughts. And if he is responsible for his thoughts he | M 6 B 2 M(18) |
| how weak and pitiful he is. But if he chooses death | M 6 B 2 M(18) |
| chooses death himself, his weakness is his strength. Now has he | M 6 B 2 M(18) |
| which the valuelessness of sickness is recognized. One need but say | M 6 C 1 M(19) |
| One need but say, There is no gain at all to | M 6 C 1 M(19) |
| me in this, and he is healed. But to say this | M 6 C 1 M(19) |
| recognize certain facts. First, it is obvious that decisions are of | M 6 C 1 M(19) |
| of the body. If sickness is but a faulty problem-solving approach | M 6 C 1 M(19) |
| a faulty problem-solving approach, it is a decision. And if it | M 6 C 1 M(19) |
| a decision. And if it is a decision, it is the | M 6 C 1 M(19) |
| it is a decision, it is the mind and not the | M 6 C 1 M(19) |
| The resistance to recognizing this is enormous, because the existence of | M 6 C 1 M(19) |
| it would use the body, is the basis of healing. And | M 6 C 2 M(19) |
| basis of healing. And this is so for healing in all | M 6 C 2 M(19) |
| A patient decides that this is so, and he recovers. If | M 6 C 2 M(19) |
| will not be healed. Who is the physician? Only the mind | M 6 C 2 M(19) |
| the patient himself. The outcome is what he decides that it | M 6 C 2 M(19) |
| what he decides that it is. Special agents seem to be | M 6 C 2 M(19) |
| to his desires. And it is this they do, and nothing | M 6 C 2 M(19) |
| no use for this. There is no form of sickness that | M 6 C 2 M(19) |
| 6 C 3. What is the single requisite for this | M 6 C 3 M(19) |
| this shift in perception? It is simply this; the recognition that | M 6 C 3 M(19) |
| this; the recognition that sickness is of the mind, and has | M 6 C 3 M(19) |
| mind. For with this recognition is responsibility placed where it belongs | M 6 C 3 M(19) |
| and sees it as it is not. He looks on what | M 6 C 3 M(19) |
| about what it was. Herein is the release from guilt and | M 6 C 3 M(20) |
| 4. With this idea is pain forever gone. But with | M 6 C 4 M(20) |
| final outcome of this lesson is the remembrance of God. What | M 6 C 4 M(20) |
| do not understand what healing is. These patients do not realize | M 6 D 1 M(20) |
| idea how insane this concept is. If they even suspected it | M 6 D 1 M(20) |
| nothing. To them the separation is quite real. | M 6 D 1 M(20) |
| of a teacher of God is a reminder. Their thoughts ask | M 6 D 2 M(21) |
| what the patient has accepted is true. As God’s messengers, they | M 6 D 2 M(21) |
| has already given them. It is not their hands that heal | M 6 D 2 M(21) |
| their hands that heal. It is not their voice that speaks | M 6 D 2 M(21) |
| brother believes. To do this is to forget that all of | M 6 D 3 M(21) |
| brought to truth, and truth is not brought to them. So | M 6 D 3 M(21) |
| Will with Itself. And this is the function of God’s teachers | M 6 D 3 M(21) |
| 7. IS HEALING CERTAIN? | M 7 0 0 M(22) |
| 7 A 1. Healing is always certain. It is impossible | M 7 A 1 M(22) |
| Healing is always certain. It is impossible to let illusions be | M 7 A 1 M(22) |
| recognizing it for what it is. Having accepted the Atonement for | M 7 A 1 M(22) |
| way of life, believing healing is the way to death? When | M 7 A 1 M(22) |
| way to death? When this is so, a sudden healing may | M 7 A 1 M(22) |
| as threat. The instant it is welcome it is there. Where | M 7 A 2 M(22) |
| instant it is welcome it is there. Where healing has been | M 7 A 2 M(22) |
| will be received. And what is time before the gifts of | M 7 A 2 M(22) |
| of God’s gifts. Not one is lost, for they can but | M 7 A 2 M(22) |
| to have been received. It is not up to him to | M 7 A 2 M(22) |
| will be accepted when it is recognized as a blessing and | M 7 A 2 M(22) |
| 7 A 3. It is not the function of God | M 7 A 3 M(22) |
| outcome of their gifts. It is merely their function to give | M 7 A 3 M(22) |
| given the outcome, for that is part of the gift. No | M 7 A 3 M(22) |
| one can give if he is concerned with the result of | M 7 A 3 M(22) |
| result of the giving. That is a limitation on the giving | M 7 A 3 M(22) |
| would have the gift. Trust is an essential part of giving | M 7 A 3 M(22) |
| of giving; in fact, it is the part that makes sharing | M 7 A 3 M(22) |
| it, to be sure it is used as the giver deems | M 7 A 3 M(22) |
| the giver deems appropriate? Such is not giving but imprisoning. | M 7 A 3 M(22) |
| 7 A 4. It is the relinquishing of all concern | M 7 A 4 M(23) |
| it truly given. And it is trust that makes true giving | M 7 A 4 M(23) |
| makes true giving possible. Healing is the change of mind that | M 7 A 4 M(23) |
| in the patients mind is seeking for him. And it | M 7 A 4 M(23) |
| seeking for him. And it is the Holy Spirit in the | M 7 A 4 M(23) |
| would not be full. Yet is its fullness guaranteed by God | M 7 A 4 M(23) |
| be repeated. If the patient is healed, what remains to heal | M 8 A 1 M(23) |
| from? And if the healing is certain, as we have already | M 8 A 1 M(23) |
| we have already said it is, what is there to repeat | M 8 A 1 M(23) |
| already said it is, what is there to repeat? For a | M 8 A 1 M(23) |
| about the result of healing is to limit the healing. It | M 8 A 1 M(23) |
| to limit the healing. It is now the teacher of God | M 8 A 1 M(23) |
| to be healed. And it is this he must facilitate. He | M 8 A 1 M(23) |
| this he must facilitate. He is now the patient, and he | M 8 A 1 M(23) |
| recognize that his own uncertainty is not love but fear, and | M 8 A 2 M(23) |
| thus become untenable, for he is offering --- | M 8 A 2 M(23) |
| whom he offered love. This is impossible. Having offered love, only | M 8 A 2 M(24) |
| 8 A 3. It is in this that the teacher | M 8 A 3 M(24) |
| of God must trust. This is what is really meant by | M 8 A 3 M(24) |
| must trust. This is what is really meant by the statement | M 8 A 3 M(24) |
| responsibility of the miracle worker is to accept the Atonement for | M 8 A 3 M(24) |
| himself. The teacher of God is a miracle worker because he | M 8 A 3 M(24) |
| need do no more, nor is there more that he could | M 8 A 3 M(24) |
| and Who received it. Thus is his doubt corrected. He thought | M 8 A 3 M(24) |
| recognize it for what it is, and let it be corrected | M 8 A 3 M(24) |
| more difficult temptations to recognize is that to doubt a healing | M 8 A 4 M(24) |
| the appearance of continuing symptoms is a mistake in the form | M 8 A 4 M(24) |
| of trust. As such, it is an attack. Usually it seems | M 8 A 4 M(24) |
| be told that continued concern is attack. It has all the | M 8 A 4 M(24) |
| love. Yet love without trust is impossible, and doubt and trust | M 8 A 4 M(24) |
| not the gift, and it is impossible to doubt its result | M 8 A 4 M(24) |
| to doubt its result. This is the certainty that gives God’s | M 8 A 4 M(24) |
| Gods Teacher for resolution is always self-doubt. And that necessarily | M 8 A 5 M(24) |
| take many forms. Perhaps there is a fear of weakness and | M 8 A 5 M(24) |
| weakness and vulnerability. Perhaps there is fear of failure and shame | M 8 A 5 M(24) |
| sense of inadequacy. Perhaps there is a guilty | M 8 A 5 M(24) |
| The form of the mistake is not important. What is important | M 8 A 5 M(25) |
| mistake is not important. What is important is only the recognition | M 8 A 5 M(25) |
| not important. What is important is only the recognition of a | M 8 A 5 M(25) |
| A 6. The mistake is always some form of concern | M 8 A 6 M(25) |
| exclusion of the patient. It is a failure to recognize him | M 8 A 6 M(25) |
| are certain what the problem is, you cannot doubt. Doubt is | M 8 A 6 M(25) |
| is, you cannot doubt. Doubt is the result of conflicting wishes | M 8 A 6 M(25) |
| belief in order of difficulties is the basis for the world | M 9 A 1 M(25) |
| the bodys eyes behold is only conflict. Look not to | M 9 A 1 M(25) |
| otherwise? By definition, an illusion is an attempt to make something | M 9 A 2 M(25) |
| to make something real that is regarded as of major importance | M 9 A 2 M(25) |
| as of major importance, but is recognized as being untrue. The | M 9 A 2 M(25) |
| in these dreams the mind is separate, different from other minds | M 9 A 2 M(26) |
| the world outside. Yet it is surely the mind that judges | M 9 A 3 M(26) |
| what the eyes behold. It is the mind that interprets the | M 9 A 3 M(26) |
| world outside at all. What is seen as reality is simply | M 9 A 3 M(26) |
| What is seen as reality is simply what the mind prefers | M 9 A 3 M(26) |
| prefers. Its hierarchy of values is projected outward, and it sends | M 9 A 3 M(26) |
| except through differences. Yet it is not the messages they bring | M 9 A 3 M(26) |
| messages, so only the mind is responsible for seeing. It alone | M 9 A 3 M(26) |
| It alone decides whether what is seen is real or illusory | M 9 A 3 M(26) |
| decides whether what is seen is real or illusory, desirable or | M 9 A 3 M(26) |
| 9 A 4. It is in the sorting out and | M 9 A M(26) |
| in perception enter. And it is here correction must be made | M 9 A M(26) |
| all differences rests, because it is on this that judgments of | M 9 A M(26) |
| healing merely because all sickness is illusion. Is it harder to | M 9 A 5 M(26) |
| because all sickness is illusion. Is it harder to dispel the | M 9 A 5 M(26) |
| will disappear. And so it is with healing. The properties of | M 9 A 5 M(27) |
| category; they are unreal. This is the gift of its Teacher | M 9 A 6 M(27) |
| of these two but one is real. Just as reality is | M 9 A 6 M(27) |
| is real. Just as reality is wholly real, apart from size | M 9 A 6 M(27) |
| to sickness of any kind is healing. The one answer to | M 9 A 6 M(27) |
| one answer to all illusions is truth. 10. ARE | M 9 A 6 M(27) |
| situation. Remember that no one is where he is by accident | M 10 A 1 M(27) |
| no one is where he is by accident, and chance plays | M 10 A 1 M(27) |
| in Gods plan. It is most unlikely that changes in | M 10 A 1 M(27) |
| of Gods training. There is, however, no set pattern, since | M 10 A 1 M(27) |
| no set pattern, since training is always highly individualized. There are | M 10 A 1 M(27) |
| for His answer, and it is this he follows as his | M 10 A 2 M(28) |
| for hearing Gods Voice, is usually a fairly slow process | M 10 A 2 M(28) |
| slow process, not because it is difficult, but because it is | M 10 A 2 M(28) |
| is difficult, but because it is apt to be perceived as | M 10 A 2 M(28) |
| insulting. The worlds training is directed toward achieving a goal | M 10 A 2 M(28) |
| salvation. 11. HOW IS JUDGMENT RELINQUISHED? | M 11 0 0 M(28) |
| which the world of illusions is maintained, is totally misunderstood by | M 11 A 1 M(28) |
| world of illusions is maintained, is totally misunderstood by the world | M 11 A 1 M(28) |
| misunderstood by the world. It is actually confused with wisdom, and | M 11 A 1 M(28) |
| uses the term, an individual is capable of good and bad | M 11 A 1 M(28) |
| and minimizing the latter. There is, however, considerable confusion about what | M 11 A 1 M(28) |
| what these categories mean. What is good judgment to one is | M 11 A 1 M(28) |
| is good judgment to one is bad judgment to another. Further | M 11 A 1 M(28) |
| it, and the teacher himself is inconsistent in what he believes | M 11 A 1 M(28) |
| No more does bad. It is necessary for the teacher of | M 11 A 2 M(29) |
| no longer attempts it. This is no sacrifice. On the contrary | M 11 A 2 M(29) |
| can occur. And this Judgment is neither good nor bad. It | M 11 A 2 M(29) |
| neither good nor bad. It is the only Judgment there is | M 11 A 2 M(29) |
| is the only Judgment there is, and it is only one | M 11 A 2 M(29) |
| Judgment there is, and it is only one: Gods Son | M 11 A 2 M(29) |
| only one: Gods Son is guiltless, and sin does not | M 11 A 2 M(29) |
| of the worlds learning, is the recognition that judgment in | M 11 A 3 M(29) |
| judgment in the usual sense is impossible. This is not an | M 11 A 3 M(29) |
| usual sense is impossible. This is not an opinion but a | M 11 A 3 M(29) |
| have to be certain there is no distortion in his perception | M 11 A 3 M(29) |
| and in the future. Who is in a position to do | M 11 A 3 M(29) |
| and how wrong you were! Is there anyone who has not | M 11 A 4 M(29) |
| arbitrary basis for decision-making? Wisdom is not judgment; it is the | M 11 A 4 M(29) |
| Wisdom is not judgment; it is the relinquishment of judgment. Make | M 11 A 4 M(29) |
| but one more judgment. It is this; there is Someone with | M 11 A 4 M(29) |
| judgment. It is this; there is Someone with you Whose judgment | M 11 A 4 M(29) |
| Someone with you Whose judgment is perfect. He does know all | M 11 A 4 M(29) |
| in any way. And He is wholly fair to everyone, for | M 11 A 4 M(29) |
| fair to everyone, for there is no distortion in His perception | M 11 A 4 M(29) |
| walk lightly on. Yet it is not only this that is | M 11 A 5 M(30) |
| is not only this that is his benefit. His sense of | M 11 A 5 M(30) |
| benefit. His sense of care is gone, for he has none | M 11 A 5 M(30) |
| makes no mistakes. His Guide is sure. And where he came | M 11 A 5 M(30) |
| 11 A 6. It is not difficult to relinquish judgment | M 11 A 6 M(30) |
| to relinquish judgment. But it is difficult indeed to try to | M 11 A 6 M(30) |
| ugliness he sees about him is its outcome. All of the | M 11 A 6 M(30) |
| the pain he looks upon is its result. All of the | M 11 A 6 M(30) |
| need not be. Not one is true. For he has given | M 11 A 6 M(30) |
| this? 12. HOW IS PEACE POSSIBLE IN THIS WORLD | M 12 0 0 M(30) |
| 12 A 1. This is a question everyone must ask | M 12 A 1 M(30) |
| has also promised that there is no death; that resurrection must | M 12 A 1 M(30) |
| must occur, and that rebirth is mans inheritance. The world | M 12 A 1 M(30) |
| has promised us that peace is possible here, and what He | M 12 A 1 M(30) |
| hardly be impossible. But it is true that the world must | M 12 A 1 M(30) |
| be accepted. What the world is, is but a fact. You | M 12 A 1 M(30) |
| accepted. What the world is, is but a fact. You cannot | M 12 A 1 M(30) |
| or the Word of God is more likely to be true | M 12 A 2 M(31) |
| things so opposite that it is pointless to try toreconcile them | M 12 A 2 M(31) |
| condemn it. God says there is no death; your judgment sees | M 12 A 2 M(31) |
| world; your judgment says it is unlovable. Who is right? For | M 12 A 2 M(31) |
| says it is unlovable. Who is right? For one of you | M 12 A 2 M(31) |
| right? For one of you is wrong. It must be so | M 12 A 2 M(31) |
| explains that the Holy Spirit is the Answer to all problems | M 12 A 3 M(31) |
| are not true, but that is meaningless to those who believe | M 12 A 3 M(31) |
| yours. And through this substitution is the ununderstandable made understandable. How | M 12 A 3 M(31) |
| the ununderstandable made understandable. How is peace possible in this world | M 12 A 3 M(31) |
| world? In your judgment it is not possible, and can never | M 12 A 3 M(31) |
| the Judgment of God what is reflected here is only peace | M 12 A 3 M(31) |
| God what is reflected here is only peace. M 12 | M 12 A 3 M(31) |
| 12 A 4. Peace is impossible to those who look | M 12 A 4 M(31) |
| who look on war. Peace is inevitable to those who offer | M 12 A 4 M(31) |
| offer peace. How easily, then, is your judgment of the world | M 12 A 4 M(31) |
| of the world escaped. It is not the world which makes | M 12 A 4 M(31) |
| makes peace seem impossible. It is the world you see that | M 12 A 4 M(31) |
| the world you see that is impossible. Yet has Gods | M 12 A 4 M(31) |
| merely by being what It is? The earth bows down before | M 12 A 4 M(31) |
| raise it up again. Now is the question different. It is | M 12 A 4 M(31) |
| is the question different. It is no longer, Can peace be | M 12 A 4 M(31) |
| in this world? but instead, Is it not impossible that peace | M 12 A 4 M(31) |
| The answer to this question is one. One wholly perfect teacher | M 13 A 1 M(32) |
| wholly perfect teacher, whose learning is complete, suffices. This One, sanctified | M 13 A 1 M(32) |
| redeemed, becomes the Self Who is the Son of God. He | M 13 A 1 M(32) |
| in a body. Therefore He is limitless. And being limitless, His | M 13 A 1 M(32) |
| ever. His perception of Himself is based upon Gods Judgment | M 13 A 1 M(32) |
| to still deluded minds. He is forever One, because He is | M 13 A 1 M(32) |
| is forever One, because He is as God created Him. He | M 13 A 1 M(32) |
| has accepted Christ and He is safe. M 13 A | M 13 A 1 M(32) |
| the Son of God. It is not really a change; it | M 13 A 2 M(32) |
| not really a change; it is a change of mind. Nothing | M 13 A 2 M(32) |
| to be many, for that is the worlds need. Yet | M 13 A 2 M(32) |
| minds are one; their joining is complete. And God works through | M 13 A 2 M(32) |
| now as One, for that is what they are. M | M 13 A 2 M(32) |
| 13 A 3. Why is the illusion of many necessary | M 13 A 3 M(32) |
| many necessary? Only because reality is not understandable to the deluded | M 13 A 3 M(32) |
| can come only where it is welcomed without fear. So do | M 13 A 3 M(32) |
| what makes them God’s teachers is their recognition of the proper | M 13 A 4 M(33) |
| certain that the body’s function is but to let God’s Voice | M 13 A 4 M(33) |
| what the body’s purpose really is; the only use there really | M 13 A 4 M(33) |
| the only use there really is for it. This lesson is | M 13 A 4 M(33) |
| is for it. This lesson is enough to let the Thought | M 13 A 4 M(33) |
| Unity come in, and what is One is recognized as One | M 13 A 4 M(33) |
| in, and what is One is recognized as One. The teachers | M 13 A 4 M(33) |
| 5. The central lesson is always this; that what you | M 13 A 5 M(33) |
| sin or for attack, which is the same as sin, and | M 13 A 5 M(33) |
| it as sinful. Because it is sinful it is weak, and | M 13 A 5 M(33) |
| Because it is sinful it is weak, and being weak it | M 13 A 5 M(33) |
| body becomes holy. Because it is holy it cannot be sick | M 13 A 5 M(33) |
| it die. When its usefulness is done it is laid by | M 13 A 5 M(33) |
| its usefulness is done it is laid by, and that is | M 13 A 5 M(33) |
| is laid by, and that is all. The mind makes this | M 13 A 5 M(33) |
| tells him what his function is. He does not suffer either | M 13 A 5 M(33) |
| in going or remaining. Sickness is now impossible to him. | M 13 A 5 M(33) |
| on dreams a while. It is a conscious choice. For they | M 13 A 6 M(33) |
| they are? Awareness of dreaming is the real function of God | M 13 A 6 M(33) |
| figure as sick and separate is no more real than to | M 13 A 6 M(33) |
| 34) Unity alone is not a thing of dreams | M 13 A 6 M(34) |
| thing of dreams. And it is this Gods teachers acknowledge | M 13 A 6 M(34) |
| theirs. 14. WHAT IS THE REAL MEANING OF SACRIFICE | M 14 0 0 M(34) |
| in truth the term sacrifice is altogether meaningless, it does have | M 14 A 1 M(34) |
| in the world its meaning is temporary, and will ultimately fade | M 14 A 1 M(34) |
| which it came when there is no more use for it | M 14 A 1 M(34) |
| it. Now its real meaning is a lesson. Like all lessons | M 14 A 1 M(34) |
| lesson. Like all lessons it is an illusion, for in reality | M 14 A 1 M(34) |
| illusion, for in reality there is nothing to learn. Yet this | M 14 A 1 M(34) |
| thought system can take hold, is that it is a sacrifice | M 14 A 1 M(34) |
| take hold, is that it is a sacrifice to give up | M 14 A 1 M(34) |
| illusion, since this world itself is nothing more than that? | M 14 A 1 M(34) |
| less because of it. There is no sacrifice in the world | M 14 A 2 M(34) |
| fame, money, physical pleasure; who is the hero to whom all | M 14 A 2 M(34) |
| sight of what it really is. --- Manuscript | M 14 A 2 M(34) |
| a sacrifice,- and it is sacrifice indeed - all this | M 14 A 3 M(35) |
| this be possible. For self-condemnation is a decision about identity, and | M 14 A 3 M(35) |
| doubts what he believes he is. He can doubt all things | M 14 A 3 M(35) |
| the pleasures of the world. Is it a sacrifice to give | M 14 A 4 M(35) |
| he must rejoice that he is free of all the sacrifice | M 14 A 4 M(35) |
| 14 A 5. What is the real meaning of sacrifice | M 14 A 5 M(35) |
| real meaning of sacrifice? It is the cost of believing in | M 14 A 5 M(35) |
| of believing in illusions. It is the price that must be | M 14 A 5 M(35) |
| the denial of truth. There is no pleasure of the world | M 14 A 5 M(35) |
| if he recognizes it. It is the idea of sacrifice that | M 14 A 5 M(35) |
| does not see what he is asking for. And so he | M 14 A 5 M(35) |
| places, each time believing it is there and each time disappointed | M 14 A 5 M(35) |
| dear. In one sense that is true, for you hold dear | M 14 A 6 M(36) |
| crucify God’s Son. And it is the course’s aim to set | M 14 A 6 M(36) |
| what, oh teacher of God, is it that you want? You | M 14 A 6 M(36) |
| but turn to you. There is no other hope in all | M 14 A 6 M(36) |
| that they can trust. There is no other voice in all | M 14 A 6 M(36) |
| Do not forget that sacrifice is total. There are no half | M 14 A 7 M(36) |
| God has no exceptions. It is this that makes It holy | M 14 A 7 M(36) |
| and beyond the world. It is Its holiness that points to | M 14 A 7 M(36) |
| that points to God. It is Its holiness that makes you | M 14 A 7 M(36) |
| that makes you safe. It is denied if you attack any | M 14 A 7 M(36) |
| brother for anything. For it is here the split with God | M 14 A 7 M(36) |
| God occurs. A split that is impossible. A split that cannot | M 14 A 7 M(36) |
| set up a situation that is impossible. And in this situation | M 14 A 7 M(36) |
| Decide for God, and everything is given you at no cost | M 14 A 8 M(36) |
| you would learn. For it is here that your concern should | M 14 A 8 M(36) |
| your concern should be. Atonement is for you. Your learning claims | M 14 A 8 M(36) |
| learn this course and it is yours. God holds out His | M 14 A 8 M(36) |
| of teachers. What other way is there to save His Son | M 14 A 8 M(36) |
| it has no purpose and is gone. The father of illusions | M 15 A 1 M(37) |
| gone. The father of illusions is the belief that they have | M 15 A 1 M(37) |
| no longer seen. Their uselessness is recognized and they are gone | M 15 A 1 M(37) |
| A 2. Until forgiveness is complete, the world does have | M 15 A 2 M(37) |
| the home in which forgiveness is born, and where it grows | M 15 A 2 M(37) |
| and more all embracing. Here is it nourished, for here it | M 15 A 2 M(37) |
| it nourished, for here it is needed. A gentle Savior, born | M 15 A 2 M(37) |
| and guilt seemed real. Here is His home, for here there | M 15 A 2 M(37) |
| His home, for here there is need of Him indeed. He | M 15 A 2 M(37) |
| the world with Him. It is His Call Gods teachers | M 15 A 2 M(37) |
| of sin remains, the world is over. It will not be | M 15 A 2 M(37) |
| the Atonement for himself. It is not easier to forgive one | M 15 A 3 M(37) |
| illusion of orders of difficulty is an obstacle the teacher of | M 15 A 3 M(37) |
| you understand this? No; it is meaningless to anyone here. Yet | M 15 A 3 M(37) |
| to anyone here. Yet it is the final lesson | M 15 A 3 M(37) |
| in which Unity is restored. It goes against all | M 15 A 3 M(38) |
| its tiny reach. What, then, is the function of the teacher | M 15 A 4 M(38) |
| God’s Voice tells him it is a lesson he can learn | M 15 A 4 M(38) |
| end in joy because it is a place of sorrow. When | M 15 A 5 M(38) |
| end in peace because it is a place of war. When | M 15 A 5 M(38) |
| When peace has come, what is the purpose of the world | M 15 A 5 M(38) |
| end in laughter because it is a place of tears. Where | M 15 A 5 M(38) |
| place of tears. Where there is laughter, who can longer weep | M 15 A 5 M(38) |
| To turn hell into Heaven is the function of God’s teachers | M 15 A 5 M(38) |
| are lessons in which Heaven is reflected. And now sit down | M 15 A 5 M(38) |
| And be you thankful it is so. --- | M 15 A 5 M(38) |
| 16. IS EACH ONE TO BE JUDGED | M 16 0 0 M(39) |
| will not come until it is no longer associated with fear | M 16 A 1 M(39) |
| God’s final judgment on him is received. This is the judgment | M 16 A 1 M(39) |
| on him is received. This is the judgment in which salvation | M 16 A 1 M(39) |
| in which salvation lies. This is the judgment that will set | M 16 A 1 M(39) |
| will set him free. This is the judgment in which all | M 16 A 1 M(39) |
| the Heart of God. Where is the world, and where is | M 16 A 1 M(39) |
| is the world, and where is sorrow now? M 16 | M 16 A 1 M(39) |
| M 16 A 2. Is this your judgment on yourself | M 16 A 2 M(39) |
| Do you believe that this is wholly true? No, not yet | M 16 A 2 M(39) |
| yet, not yet. But this is still your goal; why you | M 16 A 2 M(39) |
| why you are here. It is your function to prepare yourself | M 16 A 2 M(39) |
| and to recognize that it is true. One instant of complete | M 16 A 2 M(39) |
| delay this final judgment. What is your judgment on the world | M 16 A 2 M(39) |
| be quiet, for His Voice is heard in stillness. And His | M 16 A 2 M(39) |
| sometimes feel your just due is not given you, and your | M 16 A 3 M(40) |
| fairness and in honesty. There is no deceit in God. His | M 16 A 3 M(40) |
| accepted in the end. It is your function to make that | M 16 A 3 M(40) |
| that end be soon. It is your function to hold it | M 16 A 3 M(40) |
| teacher of God this question is meaningless. There is no program | M 17 A 1 M(40) |
| this question is meaningless. There is no program, for the lessons | M 17 A 1 M(40) |
| change each day. Yet he is sure of but one thing | M 17 A 1 M(40) |
| Seeing this, and understanding it is true, he rests content. He | M 17 A 1 M(40) |
| the day together. Not one is absent whom he needs; not | M 17 A 1 M(40) |
| whom he needs; not one is sent without a learning goal | M 17 A 1 M(40) |
| of God, then, this question is superfluous. It has been asked | M 17 A 1 M(40) |
| contact with the Answer. He is set, and sees the road | M 17 A 1 M(40) |
| 41) that it is well to start the day | M 17 A 2 M(41) |
| start the day right. It is always possible to begin again | M 17 A 2 M(41) |
| At the beginning it is wise to think in terms | M 17 A 3 M(41) |
| in terms of time. This is by no means the ultimate | M 17 A 3 M(41) |
| but at the outset it is probably the simplest to observe | M 17 A 3 M(41) |
| observe. The saving of time is an essential early emphasis which | M 17 A 3 M(41) |
| A 4. This course is always practical. It may be | M 17 A 4 M(41) |
| that the teacher of God is not in a situation which | M 17 A 4 M(41) |
| as he awakes. If this is so, let him but remember | M 17 A 4 M(41) |
| let him do so. Duration is not the major concern. One | M 17 A 4 M(41) |
| generalization that can be made is this; as soon as possible | M 17 A 4 M(41) |
| drop away. If not, that is the time to stop. | M 17 A 4 M(41) |
| in the evening, if it is not feasible for you to | M 17 A 5 M(41) |
| before going to sleep. It is not wise to lie down | M 17 A 5 M(41) |
| lie down for it. It is better to sit up, in | M 17 A 5 M(41) |
| however, just before sleeping is a desirable time to devote | M 17 A 5 M(42) |
| away from fear. If it is expedient to spend this time | M 17 A 5 M(42) |
| 17 A 6. There is one thought in particular that | M 17 A 6 M(42) |
| remembered throughout the day. It is a thought of pure joy | M 17 A 6 M(42) |
| you see in dreams. It is not so. Your safety lies | M 17 A 6 M(42) |
| there. What you give up is merely the illusion of protecting | M 17 A 6 M(42) |
| of protecting illusions. And it is this you fear, and only | M 17 A 6 M(42) |
| longer interests him. For he is safe, and knows it to | M 17 A 7 M(42) |
| difficulty in resolving them. He is as safe in the present | M 17 A 7 M(42) |
| has let them go. There is no difference in his state | M 17 A 7 M(42) |
| all one to God. This is his safety. And he has | M 17 A 7 M(42) |
| the time when his mind is occupied with external things? He | M 17 A 8 M(42) |
| He must be sure success is not of him, but will | M 17 A 8 M(42) |
| himself alone. Forget not this is magic, and that magic is | M 17 A 8 M(43) |
| is magic, and that magic is a sorry substitute for true | M 17 A 8 M(43) |
| substitute for true assistance. It is not good enough for God’s | M 17 A 8 M(43) |
| for God’s teacher because it is not good enough for God’s | M 17 A 8 M(43) |
| The avoidance of magic is the avoidance of temptation. For | M 17 A 9 M(43) |
| of temptation. For all temptation is nothing more than the attempt | M 17 A 9 M(43) |
| nor fearful. When all magic is recognized as merely nothing, the | M 17 A 9 M(43) |
| simply does nothing. Its powerlessness is the reason it can be | M 17 A 9 M(43) |
| 17 A 10. There is no substitute for the Will | M 17 A 10 M(43) |
| God. In simple statement, it is to this fact that the | M 17 A 10 M(43) |
| but deceive him. But he is safe from all deception if | M 17 A 10 M(43) |
| he needs to remember God is with me. I cannot be | M 17 A 10 M(43) |
| his recognition not that it is fearful, not that it is | M 17 A 10 M(43) |
| is fearful, not that it is sinful, not that it is | M 17 A 10 M(43) |
| is sinful, not that it is dangerous, but merely that it | M 17 A 10 M(43) |
| dangerous, but merely that it is meaningless. Rooted in sacrifice and | M 17 A 10 M(43) |
| had. And for this sacrifice is Heaven restored to his awareness | M 17 A 10 M(43) |
| M 17 A 11. Is not this an exchange that | M 17 A 11 M(44) |
| it could be made. It is Gods teachers who must | M 17 A 11 M(44) |
| it can. And so it is their function to make sure | M 17 A 11 M(44) |
| have learned it. No risk is possible throughout the day except | M 17 A 11 M(44) |
| trust in magic, for it is only this that leads to | M 17 A 11 M(44) |
| that leads to pain. There is no will but Gods | M 17 A 11 M(44) |
| His teachers know that this is so, and have learned that | M 17 A 11 M(44) |
| learned that everything but this is magic. All belief in magic | M 17 A 11 M(44) |
| magic. All belief in magic is maintained by just one simple-minded | M 17 A 11 M(44) |
| and perceive their meaninglessness. Fear is withdrawn from them and so | M 17 A 11 M(44) |
| thus the Gate of Heaven is reopened, and its light can | M 17 A 11 M(44) |
| 18 A 1. This is a crucial question both for | M 18 A 1 M(44) |
| and pupil. If this issue is mishandled, the teacher of God | M 18 A 1 M(44) |
| His first responsibility in this is not to attack it. If | M 18 A 1 M(44) |
| can be sure that he is strengthening his own belief in | M 18 A 1 M(44) |
| Let him remember, then, it is not this that he would | M 18 A 1 M(44) |
| he would teach because it is not this that he would | M 18 A 1 M(44) |
| 18 A 2. There is, however, a temptation to respond | M 18 A 2 M(44) |
| way that reinforces it. Nor is this always obvious. It can | M 18 A 2 M(44) |
| a wish to help. It is this double wish that makes | M 18 A 2 M(44) |
| who need his aid? Here is his gift | M 18 A 2 M(44) |
| himself. And in this gift is his judgment upon the holy | M 18 A 2 M(45) |
| 18 A 3. It is easiest to let error be | M 18 A 3 M(45) |
| error be corrected where it is most apparent, and errors can | M 18 A 3 M(45) |
| the case if the result is anything but joy. The single | M 18 A 3 M(45) |
| his one appeal. This then is easily responded to with just | M 18 A 3 M(45) |
| angry at a fact. It is always an interpretation that gives | M 18 A 4 M(45) |
| intensity of the anger which is aroused. It may be merely | M 18 A 4 M(45) |
| matter of degree. Either truth is apparent or it is not | M 18 A 4 M(45) |
| truth is apparent or it is not. It cannot be partially | M 18 A 4 M(45) |
| cannot be partially recognized. Who is unaware of truth must look | M 18 A 4 M(45) |
| response to perceived magic thoughts is a basic cause of fear | M 18 A 5 M(45) |
| can hardly be a fact is obvious. Yet that it can | M 18 A 5 M(45) |
| can be believed as fact is surely so. And herein lies | M 18 A 5 M(45) |
| battle be resolved? Its ending is inevitable, for its outcome must | M 18 A 6 M(46) |
| Who your great opponent really is. Projecting your forgetting onto Him | M 18 A 6 M(46) |
| God Himself. And now there is no hope except to kill | M 18 A 7 M(46) |
| hope except to kill. Here is salvation now. An angry Father | M 18 A 7 M(46) |
| be killed, for here alone is choice. Beyond this there is | M 18 A 7 M(46) |
| is choice. Beyond this there is none, for what was done | M 18 A 7 M(46) |
| hope from God Himself. There is a Way in which escape | M 18 A 8 M(46) |
| a Way in which escape is possible. It can be learned | M 18 A 8 M(46) |
| black horizon, for such it is. If anger comes from an | M 18 A 8 M(46) |
| and not a fact, it is never justified. Once this is | M 18 A 8 M(46) |
| is never justified. Once this is even dimly grasped, the Way | M 18 A 8 M(46) |
| even dimly grasped, the Way is open. Now it is possible | M 18 A 8 M(46) |
| Way is open. Now it is possible to take the next | M 18 A 8 M(46) |
| to recognize its thought system is to look on nothing. Can | M 18 A 9 M(47) |
| anger recognizes a reality that is not there; yet is the | M 18 A 9 M(47) |
| that is not there; yet is the anger certain witness that | M 18 A 9 M(47) |
| in it as fact. Now is escape impossible until you see | M 18 A 9 M(47) |
| taken from you now. There is no death. This sword does | M 18 A 9 M(47) |
| exist. The fear of God is causeless. But His Love is | M 18 A 9 M(47) |
| is causeless. But His Love is Cause of everything beyond all | M 18 A 9 M(47) |
| true. 19. HOW IS CORRECTION MADE? | M 19 0 0 M(47) |
| lasting nature, and only this is true correction, cannot be made | M 19 A 1 M(47) |
| or demonstrate its falsity, he is but witnessing to its reality | M 19 A 1 M(47) |
| witnessing to its reality. Depression is then inevitable, for he has | M 19 A 1 M(47) |
| pupil and himself that it is their task to escape from | M 19 A 1 M(47) |
| task to escape from what is real. And this can only | M 19 A 1 M(47) |
| can only be impossible. Reality is changeless. Magic thoughts are but | M 19 A 1 M(47) |
| salvation has new content. It is not the form alone in | M 19 A 1 M(47) |
| Gods teachers major lesson is to learn how to react | M 19 A 2 M(47) |
| to eyes that see. Now is He free to teach all | M 19 A 2 M(47) |
| returned to Him. And now is guilt forgiven, overlooked completely in | M 19 A 2 M(47) |
| Anger but screeches, Guilt is real! Reality is blotted out | M 19 A 3 M(48) |
| screeches, Guilt is real! Reality is blotted out as this insane | M 19 A 3 M(48) |
| out as this insane belief is taken as replacement for God | M 19 A 3 M(48) |
| are . wrong. But a mistake is not a sin, nor has | M 19 A 3 M(48) |
| remains the only thing there is. Fear is illusion, for you | M 19 A 3 M(48) |
| only thing there is. Fear is illusion, for you are like | M 19 A 3 M(48) |
| has made an interpretation which is not true. Then let him | M 19 A 4 M(48) |
| the response should be. So is he healed, and in his | M 19 A 4 M(48) |
| healed, and in his healing is his pupil healed with him | M 19 A 4 M(48) |
| responsibility of Gods teacher is to accept the Atonement for | M 19 A 4 M(48) |
| then condemn anyone? And who is there whom his forgiveness can | M 19 A 4 M(48) |
| heal? 20. WHAT IS JUSTICE? | M 20 0 0 M(48) |
| 20 A 1. Justice is the divine correction for injustice | M 20 A 1 M(48) |
| divine correction for injustice. Injustice is the basis for all the | M 20 A 1 M(48) |
| exists in Heaven, for error is impossible and correction meaningless. In | M 20 A 1 M(48) |
| can only be unjust. Justice is the Holy Spirits verdict | M 20 A 1 M(48) |
| Except in His judgment justice is --- Manuscript | M 20 A 1 M(48) |
| no one in the world is capable of making only just | M 20 A 1 M(49) |
| Justice, like its opposite, is an interpretation. It is, however | M 20 A 2 M(49) |
| opposite, is an interpretation. It is, however, the one interpretation that | M 20 A 2 M(49) |
| becomes possible because, while it is not true in itself, justice | M 20 A 2 M(49) |
| nothing that opposes truth. There is no inherent conflict between justice | M 20 A 2 M(49) |
| between justice and truth; one is but the first small step | M 20 A 2 M(49) |
| somewhere one must start. Justice is the beginning. M 20 | M 20 A 2 M(49) |
| past stem from injustice. Here is the lens which, held before | M 20 A 3 M(49) |
| very dear. Selectively and arbitrarily is every concept of the world | M 20 A 3 M(49) |
| 20 A 4. Salvation is God’s justice. It restores to | M 20 A 4 M(49) |
| off and separate. And it is this that overcomes the fear | M 20 A 4 M(49) |
| decay and die, but wholeness is immortal. It remains forever and | M 20 A 4 M(49) |
| one with Him. God’s Judgment is His justice. Onto this, a | M 20 A 4 M(49) |
| to Heaven just because it is entirely impartial. It accepts all | M 20 A 5 M(50) |
| It accepts all evidence that is brought before it, omitting nothing | M 20 A 5 M(50) |
| indefensible. Perception rests, the mind is still, and light returns again | M 20 A 5 M(50) |
| and light returns again. Vision is now restored. What had been | M 20 A 5 M(50) |
| see! 21. WHAT IS THE PEACE OF GOD? | M 21 0 0 M(50) |
| has been said that there is a kind of peace that | M 21 A 1 M(50) |
| a kind of peace that is not of this world. How | M 21 A 1 M(50) |
| not of this world. How is it recognized? How is it | M 21 A 1 M(50) |
| How is it recognized? How is it found? And being found | M 21 A 1 M(50) |
| be recognized? Gods peace is recognized at first by just | M 21 A 2 M(50) |
| thing; in every way it is totally unlike all previous experiences | M 21 A 2 M(50) |
| it no past associations. It is a new thing entirely. There | M 21 A 2 M(50) |
| a new thing entirely. There is a contrast, yes, between this | M 21 A 2 M(50) |
| the past. But strangely, it is not a contrast of true | M 21 A 2 M(50) |
| away, and in its place is everlasting quiet. Only that. The | M 21 A 2 M(50) |
| 21 A 3. How is this quiet found? No one | M 21 A 3 M(50) |
| can never come where anger is, for anger must deny that | M 21 A 3 M(50) |
| any circumstance proclaims that peace is meaningless, and must believe that | M 21 A 3 M(50) |
| cannot be found. Therefore, forgiveness is the necessary condition for finding | M 21 A 3 M(50) |
| war? And what but peace is opposite to war? Here the | M 21 A 3 M(50) |
| and apparent. Yet when peace is found, the war | M 21 A 3 M(50) |
| M(51) is meaningless. And it is conflict | M 21 A 3 M(51) |
| is meaningless. And it is conflict now that is perceived | M 21 A 3 M(51) |
| it is conflict now that is perceived as non-existent and unreal | M 21 A 3 M(51) |
| 21 A 4. How is the peace of God retained | M 21 A 4 M(51) |
| of God retained, once it is found? Returning anger, in whatever | M 21 A 4 M(51) |
| exist will certainly return. War is again accepted as the one | M 21 A 4 M(51) |
| now and think of this: Is conflict what you want, or | M 21 A 4 M(51) |
| conflict what you want, or is God’s peace the better choice | M 21 A 4 M(51) |
| you more? A tranquil mind is not a little gift. Would | M 21 A 4 M(51) |
| 21 A 5. Living is joy, but death can only | M 21 A 5 M(51) |
| you made death, and it is but illusion of an end | M 21 A 5 M(51) |
| cannot be escape, because it is not life in which the | M 21 A 5 M(51) |
| has no opposite, for it is God. Life and death seem | M 21 A 5 M(51) |
| nothing He did not create is real. In this one sentence | M 21 A 5 M(51) |
| real. In this one sentence is our course explained. In this | M 21 A 5 M(51) |
| explained. In this one sentence is our practicing given its one | M 21 A 5 M(51) |
| the Holy Spirit’s whole curriculum is specified exactly as it is | M 21 A 5 M(51) |
| is specified exactly as it is. M 21 A 6 | M 21 A 5 M(51) |
| 21 A 6. What is the peace of God? No | M 21 A 6 M(51) |
| simple understanding that His Will is wholly without opposite. There is | M 21 A 6 M(51) |
| is wholly without opposite. There is no thought that contradicts His | M 21 A 6 M(51) |
| be reality. In truth there is no conflict, because His Will | M 21 A 6 M(51) |
| no conflict, because His Will is yours. Now is the mighty | M 21 A 6 M(51) |
| His Will is yours. Now is the mighty Will of God | M 21 A 6 M(51) |
| Him? The Will of God is One and all there is | M 21 A 6 M(51) |
| is One and all there is. This is your heritage. The | M 21 A 6 M(51) |
| and all there is. This is your heritage. The universe beyond | M 21 A 6 M(51) |
| belong to you. God’s peace is the condition for His Will | M 21 A 6 M(51) |
| 22. WHAT IS THE ROLE OF WORDS IN | M 22 0 0 M(52) |
| in healing. The motivating factor is prayer, or asking. What you | M 22 A 1 M(52) |
| picture which comes to mind is apt to be very concrete | M 22 A 2 M(52) |
| this will be received. It is impossible that the prayer of | M 22 A 3 M(52) |
| power left to him. It is enough. His words do not | M 22 A 3 M(52) |
| stands for. And this, too, is enough. --- | M 22 A 3 M(52) |
| M 22 A 4. Is the teacher of God then | M 22 A 4 M(53) |
| he will say. This process is merely a special case of | M 22 A 4 M(53) |
| this aspect of his learning is the teacher of God’s fear | M 22 A 5 M(53) |
| related; they are identical. There is no order of difficulty in | M 23 A 1 M(53) |
| no degrees of Atonement. It is the one complete concept possible | M 23 A 1 M(53) |
| in this world, because it is the source of a wholly | M 23 A 1 M(53) |
| wholly unified perception. Partial Atonement is a meaningless idea, just as | M 23 A 1 M(53) |
| areas of hell in Heaven is inconceivable. Accept Atonement and you | M 23 A 1 M(53) |
| and you are healed. Atonement is the Word of God. Accept | M 23 A 1 M(53) |
| has been accomplished. To forgive is to heal. The teacher of | M 23 A 1 M(53) |
| as his only function. What is there then he cannot heal | M 23 A 1 M(53) |
| it. In some cases, there is a sudden and complete awareness | M 23 A 2 M(54) |
| to all situations. This, however, is comparatively rare. The teacher of | M 23 A 2 M(54) |
| holds out to him. It is only the end that is | M 23 A 2 M(54) |
| is only the end that is certain. Anywhere along the way | M 23 A 2 M(54) |
| he will take. What more is asked of him? And having | M 23 A 2 M(54) |
| A 3. That forgiveness is healing needs to be understood | M 23 A 3 M(54) |
| if the teacher of God is to make progress. The idea | M 23 A 3 M(54) |
| a body can be sick is a central concept in the | M 23 A 3 M(54) |
| of God and prove salvation is impossible. What then is left | M 23 A 3 M(54) |
| salvation is impossible. What then is left to heal? The body | M 23 A 3 M(54) |
| Holy Spirit unless the body is killed? And who would want | M 23 A 3 M(54) |
| idea in theory, but it is rarely if ever consistently applied | M 23 A 4 M(54) |
| all others as well. Nor is it at this level that | M 23 A 4 M(54) |
| and healing all perception. Healing is the result of the recognition | M 23 A 4 M(54) |
| God’s teacher, of Who it is that is in need of | M 23 A 4 M(54) |
| of Who it is that is in need of healing. This | M 23 A 4 M(54) |
| has no special reference. It is true of all things that | M 23 A 4 M(54) |
| God fails to heal, it is because he has forgotten Who | M 23 A 5 M(55) |
| he has forgotten Who he is. Another’s sickness thus becomes his | M 23 A 5 M(55) |
| create bodies, and so he is seeing in a brother only | M 23 A 5 M(55) |
| The offer of Atonement is universal. It is equally applicable | M 23 A 6 M(55) |
| of Atonement is universal. It is equally applicable to all individuals | M 23 A 6 M(55) |
| all circumstances. And in it is the power to heal all | M 23 A 6 M(55) |
| sickness. Not to believe this is to be unfair to God | M 23 A 6 M(55) |
| as separate from you? It is your task to heal the | M 23 A 6 M(55) |
| has made him sick. It is your function to recognize for | M 23 A 6 M(55) |
| what he believes about himself is not the truth. It is | M 23 A 6 M(55) |
| is not the truth. It is your forgiveness that must show | M 23 A 6 M(55) |
| must show him this. Healing is very simple. Atonement is received | M 23 A 6 M(55) |
| Healing is very simple. Atonement is received and offered. Having been | M 23 A 6 M(55) |
| it must be accepted. It is in the receiving, then, that | M 23 A 6 M(55) |
| God’s power to forgive? This is insanity indeed. It is not | M 23 A 7 M(55) |
| This is insanity indeed. It is not up to God’s teachers | M 23 A 7 M(55) |
| limits upon Him, because it is not up to them to | M 23 A 7 M(55) |
| And to judge His Son is to limit his Father. Both | M 23 A 7 M(55) |
| he say with God, This is my beloved Son, created perfect | M 23 A 7 M(55) |
| the name of Jesus Christ. Is this merely an appeal to | M 24 A 1 M(56) |
| on his Name confer? Why is the appeal to him part | M 24 A 1 M(56) |
| as part of him. There is now no limit on his | M 24 A 2 M(56) |
| on his power, because it is the Power of God. So | M 24 A 2 M(56) |
| His part in the Sonship is also yours, and his completed | M 24 A 3 M(56) |
| learning guarantees your own success. Is he still available for help | M 24 A 3 M(56) |
| ask yourself honestly whether it is likely that he will fail | M 24 A 3 M(56) |
| Son? And can one who is one with God be unlike | M 24 A 3 M(56) |
| of Jesus Christ as such is but a symbol. But it | M 24 A 4 M(56) |
| it stands for love that is not of this world. It | M 24 A 4 M(56) |
| not of this world. It is a symbol that can safely | M 24 A 4 M(56) |
| little space between the two is lost the moment that the | M 24 A 4 M(56) |
| the moment that the Name is called to mind. Remembering His | M 24 A 4 M(56) |
| to mind. Remembering His name is to --- | M 24 A 4 M(56) |
| the way in which He is remembered, for love cannot be | M 24 A 4 M(57) |
| in his eyes your loveliness is so complete and flawless that | M 24 A 5 M(57) |
| earth can grasp what Heaven is, or what its One Creator | M 24 A 6 M(57) |
| Yet we have witnesses. It is to them that wisdom would | M 24 A 6 M(57) |
| what he can offer them is limited by what he learns | M 24 A 6 M(57) |
| teach with him, for he is with you; he is always | M 24 A 7 M(57) |
| he is with you; he is always here. | M 24 A 7 M(57) |
| 25. IS REINCARNATION TRUE? | M 25 0 0 M(58) |
| In the ultimate sense, reincarnation is impossible. There is no past | M 25 A 1 M(58) |
| sense, reincarnation is impossible. There is no past nor future, and | M 25 A 1 M(58) |
| Our only question should be, Is the concept helpful? And that | M 25 A 1 M(58) |
| of course, on what it is used for. If it is | M 25 A 1 M(58) |
| is used for. If it is used to strengthen the recognition | M 25 A 1 M(58) |
| eternal nature of life it is helpful indeed. Is any other | M 25 A 1 M(58) |
| life it is helpful indeed. Is any other question about it | M 25 A 1 M(58) |
| from them now. If he is laying the groundwork for a | M 25 A 2 M(58) |
| it heartens them its value is self-evident. It is certain, however | M 25 A 2 M(58) |
| its value is self-evident. It is certain, however, that the way | M 25 A 2 M(58) |
| essential to the curriculum. There is always some risk in seeing | M 25 A 2 M(58) |
| terms of the past. There is always some good in any | M 25 A 2 M(58) |
| his own decision-making. Our course is not concerned with any concept | M 25 A 3 M(58) |
| concerned with any concept that is not acceptable to anyone, regardless | M 25 A 3 M(58) |
| to cope with, and it is not the part of wisdom | M 25 A 3 M(58) |
| reversal of thought. When this is finally accomplished issues such as | M 25 A 4 M(59) |
| controversial. The teacher of God is therefore wise to step away | M 25 A 4 M(59) |
| others who do? The answer is, certainly not. If he does | M 25 A 5 M(59) |
| Teacher so advised. And this is most unlikely. He might be | M 25 A 5 M(59) |
| might be advised that he is misusing the belief in some | M 25 A 5 M(59) |
| belief in some way which is detrimental to his pupils | M 25 A 5 M(59) |
| that must be recognized, however, is that birth was not the | M 25 A 5 M(59) |
| not the beginning and death is not the end. Yet even | M 25 A 5 M(59) |
| end. Yet even this much is not required of the beginner | M 25 A 5 M(59) |
| idea that what he knows is not necessarily all there is | M 25 A 5 M(59) |
| is not necessarily all there is to learn. His journey has | M 25 A 5 M(59) |
| always remains the same; it is at this moment that complete | M 25 A 6 M(59) |
| this moment that complete salvation is offered you, and it is | M 25 A 6 M(59) |
| is offered you, and it is at this moment that you | M 25 A 6 M(59) |
| you can accept it. This is still your one responsibility. Atonement | M 25 A 6 M(59) |
| interest in the future. Heaven is here. There is nowhere else | M 25 A 6 M(59) |
| future. Heaven is here. There is nowhere else. Heaven is now | M 25 A 6 M(59) |
| There is nowhere else. Heaven is now. There is no other | M 25 A 6 M(59) |
| else. Heaven is now. There is no other time. No teaching | M 25 A 6 M(59) |
| does not lead to this is of concern to Gods | M 25 A 6 M(59) |
| progress should be honored. This is the sole criterion this course | M 25 A 6 M(59) |
| requires. No more than this is necessary. --- | M 25 A 6 M(59) |
| The answer to this question is much like the preceding one | M 26 A 1 M(60) |
| no unnatural powers, and it is obviously merely an appeal to | M 26 A 1 M(60) |
| that does not exist. It is equally obvious, however, that each | M 26 A 1 M(60) |
| many abilities of which he is unaware. As his awareness increases | M 26 A 1 M(60) |
| surprise of remembering Who he is. Let all his learning and | M 26 A 1 M(60) |
| line with this course. Communication is not limited to the small | M 26 A 2 M(60) |
| the world places on communication is the chief barrier to direct | M 26 A 2 M(60) |
| the Holy Spirit, Whose Presence is always there and Whose Voice | M 26 A 2 M(60) |
| always there and Whose Voice is available but for the hearing | M 26 A 2 M(60) |
| these limits in any way is merely becoming more natural. He | M 26 A 2 M(60) |
| merely becoming more natural. He is doing nothing special, and there | M 26 A 2 M(60) |
| doing nothing special, and there is no magic in his accomplishments | M 26 A 2 M(60) |
| question of how they arise is irrelevant. The only important consideration | M 26 A 3 M(60) |
| irrelevant. The only important consideration is how they are used. Taken | M 26 A 3 M(60) |
| themselves, no matter how this is done, will delay progress. Nor | M 26 A 3 M(60) |
| A 4. Nothing that is genuine is used to deceive | M 26 A 4 M(61) |
| Nothing that is genuine is used to deceive. The Holy | M 26 A 4 M(61) |
| to deceive. The Holy Spirit is incapable of deception, and He | M 26 A 4 M(61) |
| use only genuine abilities. What is used for magic is useless | M 26 A 4 M(61) |
| What is used for magic is useless to Him, but what | M 26 A 4 M(61) |
| be used for magic. There is, however, a particular appeal in | M 26 A 4 M(61) |
| are tragedy indeed. Yet what is not given to the Holy | M 26 A 4 M(61) |
| given to weakness, for what is withheld from love is given | M 26 A 4 M(61) |
| what is withheld from love is given to fear, and will | M 26 A 4 M(61) |
| wish to be deceived, deception is made easy. Now the power | M 26 A 5 M(61) |
| made easy. Now the power is no longer a genuine ability | M 26 A 5 M(61) |
| cannot be used dependably. It is almost inevitable that, unless the | M 26 A 5 M(61) |
| for good. To this there is no exception. And the more | M 26 A 6 M(61) |
| strengthen the ego. Yet here is also a great channel of | M 26 A 6 M(61) |
| be reached directly, for there is no distance between Him and | M 27 A 1 M(62) |
| and His Son. His awareness is in everyone’s memory and His | M 27 A 1 M(62) |
| everyone’s memory and His Word is written on everyone’s heart. Yet | M 27 A 1 M(62) |
| been removed. In how many is this the case? Here then | M 27 A 1 M(62) |
| this the case? Here then is the role of God’s teachers | M 27 A 1 M(62) |
| have joined with others. This is what sets them apart from | M 27 A 1 M(62) |
| from the world. And it is this that enables others to | M 27 A 1 M(62) |
| nothing. But in their joining is the Power of God. | M 27 A 1 M(62) |
| appear when and where it is helpful for them to do | M 27 A 2 M(62) |
| on them in vain. Nor is there anyone of whom they | M 27 A 2 M(62) |
| time will come when this is understood. And meanwhile, they give | M 27 A 2 M(62) |
| God. In this world, it is almost impossible that this endure | M 27 A 3 M(62) |
| time on earth. But this is so rare that it cannot | M 27 A 3 M(62) |
| then, because of limitations. It is your function to escape from | M 27 A 4 M(63) |
| needs to be escaped. Salvation is not theoretical. Behold the problem | M 27 A 4 M(63) |
| could you desire, when this is all you need? | M 27 A 4 M(63) |
| need? 28. WHAT IS DEATH? | M 28 0 0 M(63) |
| 28 A 1. Death is the central dream from which | M 28 A 1 M(63) |
| from which all illusions stem. Is it not madness to think | M 28 A 1 M(63) |
| it still more carefully. It is the one fixed, unchangeable belief | M 28 A 1 M(63) |
| born only to die. This is regarded as the way of | M 28 A 1 M(63) |
| a certain path, all this is taken as the Will of | M 28 A 1 M(63) |
| Or if he waits, yet is the ending certain. Who loves | M 28 A 2 M(63) |
| he has denied that life is real. Death has become life’s | M 28 A 2 M(63) |
| become life’s symbol. His world is now a battleground, where contradiction | M 28 A 2 M(63) |
| make endless war. Where there is death is peace impossible. | M 28 A 2 M(63) |
| war. Where there is death is peace impossible. | M 28 A 2 M(63) |
| 28 A 3. Death is the symbol of the fear | M 28 A 3 M(64) |
| fear of God. His Love is blotted out in the idea | M 28 A 3 M(64) |
| The grimness of the symbol is enough to show it cannot | M 28 A 3 M(64) |
| of God in which he is laid to rest in devastation’s | M 28 A 3 M(64) |
| live because of death. Devouring is nature’s law of life. God | M 28 A 3 M(64) |
| nature’s law of life. God is insane, and fear alone is | M 28 A 3 M(64) |
| is insane, and fear alone is real. M 28 A | M 28 A 3 M(64) |
| The curious belief that there is part of dying things that | M 28 A 4 M(64) |
| grounds for trust. If death is real for anything there is | M 28 A 4 M(64) |
| is real for anything there is no life. Death denies life | M 28 A 4 M(64) |
| denies life. But if there is reality in life, death is | M 28 A 4 M(64) |
| is reality in life, death is denied. No compromise in this | M 28 A 4 M(64) |
| denied. No compromise in this is possible. There is either a | M 28 A 4 M(64) |
| in this is possible. There is either a god of fear | M 28 A 4 M(64) |
| The reality of death is firmly rooted in the belief | M 28 A 5 M(64) |
| the belief that God’s Son is a body. And if God | M 28 A 5 M(64) |
| would not be loving. There is no point at which the | M 28 A 5 M(64) |
| becomes more sharply evident. Death is indeed the death of God | M 28 A 5 M(64) |
| death of God, if He is Love. And now His Own | M 28 A 5 M(64) |
| in fear of Him. He is not Father but destroyer. He | M 28 A 5 M(64) |
| not Father but destroyer. He is not Creator but avenger. Terrible | M 28 A 5 M(64) |
| To look on His creations is to die. | M 28 A 5 M(64) |
| the idea of death there is no world. All dreams will | M 28 A 6 M(65) |
| end with this one. This is salvation’s final goal; the end | M 28 A 6 M(65) |
| still have life? But what is born of God and still | M 28 A 6 M(65) |
| magic, ineffectual and meaningless. God is, and in Him all created | M 28 A 6 M(65) |
| death and dissolution. And what is the end of death? Nothing | M 28 A 7 M(65) |
| that the Son of God is guiltless now and forever. Nothing | M 28 A 7 M(65) |
| not let yourself forget it is not less than this. | M 28 A 7 M(65) |
| 29. WHAT IS THE RESURRECTION? | M 29 0 0 M(66) |
| Very simply, the resurrection is the overcoming or surmounting of | M 29 A 1 M(66) |
| or surmounting of death. It is a reawakening or a rebirth | M 29 A 1 M(66) |
| meaning of the world. It is the acceptance of the Holy | M 29 A 1 M(66) |
| the Atonement for oneself. It is the end of dreams of | M 29 A 1 M(66) |
| Holy Spirit’s final dream. It is the recognition of the gifts | M 29 A 1 M(66) |
| the gifts of God. It is the dream in which the | M 29 A 1 M(66) |
| no function except communication. It is the lesson in which learning | M 29 A 1 M(66) |
| which learning ends, for it is consummated and surpassed with this | M 29 A 1 M(66) |
| and surpassed with this. It is the invitation to God to | M 29 A 1 M(66) |
| take His final step. It is the relinquishment of all other | M 29 A 1 M(66) |
| and all other concerns. It is the single desire of the | M 29 A 1 M(66) |
| A 2. The resurrection is the denial of death, being | M 29 A 2 M(66) |
| the assertion of life. Thus is all the thinking of the | M 29 A 2 M(66) |
| the world reversed entirely. Life is now recognized as salvation, and | M 29 A 2 M(66) |
| kind perceived as hell. Love is no longer feared but gladly | M 29 A 2 M(66) |
| across the world. Christ’s face is seen in every living thing | M 29 A 2 M(66) |
| every living thing, and nothing is held in darkness apart from | M 29 A 2 M(66) |
| the light of forgiveness. There is no sorrow still upon the | M 29 A 2 M(66) |
| no directions are needed. Vision is wholly corrected and all mistakes | M 29 A 3 M(66) |
| and all mistakes undone. Attack is meaningless and peace has come | M 29 A 3 M(66) |
| all attack. The whole reversal is accomplished. Nothing is left to | M 29 A 3 M(66) |
| whole reversal is accomplished. Nothing is left to contradict the Word | M 29 A 3 M(66) |
| the Word of God. There is no opposition to the truth | M 29 A 3 M(66) |
| will it come as it is asked to enter and envelop | M 29 A 3 M(66) |
| the time of everlasting things is now at hand. There is | M 29 A 4 M(67) |
| is now at hand. There is no death. The Son of | M 29 A 4 M(67) |
| death. The Son of God is free. And in His freedom | M 29 A 4 M(67) |
| free. And in His freedom is the end of fear. No | M 29 A 4 M(67) |
| in the light their purpose is transformed and understood. And we | M 29 A 4 M(67) |
| around the world, as it is lifted up and brought to | M 29 A 4 M(67) |
| on Itself. What further sight is needed? What remains that vision | M 29 A 5 M(67) |
| Holiness as ours; as it is. As God created us so | M 29 A 5 M(67) |
| dreams the thought of hell is real. God’s teachers have the | M 29 A 6 M(67) |
| dream. The thought of murder is replaced with blessing. Judgment is | M 29 A 6 M(67) |
| is replaced with blessing. Judgment is laid by, and given Him | M 29 A 6 M(67) |
| given Him Whose function judgment is. And in His final judgment | M 29 A 6 M(67) |
| And in His final judgment is restored the truth about the | M 29 A 6 M(67) |
| holy Son of God. He is redeemed, for he has heard | M 29 A 6 M(67) |
| and understood Its meaning. He is free because he let God’s | M 29 A 6 M(67) |
| A 1. This manual is not intended to answer all | M 30 A 1 M(68) |
| the text and workbook. It is not a substitute for either | M 30 A 1 M(68) |
| merely a supplement. While it is called a manual for teachers | M 30 A 1 M(68) |
| pupil, so that the difference is temporary by definition. In some | M 30 A 1 M(68) |
| 30 A 2. Which is for whom? Who would profit | M 30 A 2 M(68) |
| without realizing that. The curriculum is highly individualized. And all aspects | M 30 A 2 M(68) |
| He will answer. The responsibility is His, and He alone is | M 30 A 2 M(68) |
| is His, and He alone is fit to assume it. To | M 30 A 2 M(68) |
| assume it. To do so is His function. To refer the | M 30 A 2 M(68) |
| refer the questions to Him is yours. Would you want to | M 30 A 2 M(68) |
| 30 A 3. There is another advantage, and a very | M 30 A 3 M(68) |
| this aspect, but its centrality is obvious. To follow the Holy | M 30 A 3 M(68) |
| follow the Holy Spirit’s guidance is to let yourself be absolved | M 30 A 3 M(68) |
| be absolved of guilt. It is the essence of the Atonement | M 30 A 3 M(68) |
| essence of the Atonement. It is the core of the curriculum | M 30 A 3 M(68) |
| of functions not your own is the basis of fear. The | M 30 A 3 M(68) |
| One To Whom it belongs is thus the escape from fear | M 30 A 3 M(68) |
| escape from fear. And it is this that lets the memory | M 30 A 3 M(68) |
| following the Holy Spirit’s guidance is necessary merely because of your | M 30 A 3 M(69) |
| of your own inadequacies. It is the way out of hell | M 30 A 3 M(69) |
| A 4. Here again is the paradox often referred to | M 30 A 4 M(69) |
| myself I can do nothing is to gain all power. And | M 30 A 4 M(69) |
| all power. And yet it is but a seeming paradox. As | M 30 A 4 M(69) |
| that belief to it. Such is your teaching and the teaching | M 30 A 4 M(69) |
| that he does not have is deceiving himself. Yet to accept | M 30 A 5 M(69) |
| power given him by God is but to acknowledge his Creator | M 30 A 5 M(69) |
| Spirit to decide for you is merely to accept your true | M 30 A 5 M(69) |
| hardly be practical, and it is the practical with which this | M 30 A 5 M(69) |
| practical with which this course is most concerned. If you have | M 30 A 5 M(69) |
| Holy Spirit’s help when it is feasible to do so, and | M 30 A 5 M(69) |
| He understands that an attack is a call for help. And | M 30 A 6 M(70) |
| His Love. Remember your weakness is His strength. But do not | M 30 A 7 M(70) |
| or wrongly. If His strength is in you, what you perceive | M 30 A 7 M(70) |
| you perceive as your weakness is but illusion. And He has | M 30 A 7 M(70) |
| waiting implies time and He is timeless. Forget your foolish images | M 30 A 7 M(70) |
| he was created so he is. In confidence I place you | M 30 A 7 M(70) |
| thanks for you that this is so. M 30 A | M 30 A 7 M(70) |
| Son He loves, And it is given you to be the | M 30 A 8 M(70) |
| means Through which His Voice is heard around the world To | M 30 A 8 M(70) |
| things that change. Through you is ushered in A world unseen | M 30 A 8 M(70) |
| 1 A 1. This is not a course in theoretical | U 1 A 1 U(1) |
| course in theoretical philosophy, nor is it concerned with precise terminology | U 1 A 1 U(1) |
| in connection with origins. It is concerned only with Atonement, or | U 1 A 1 U(1) |
| The means of the Atonement is forgiveness. The structure of individual | U 1 A 1 U(1) |
| The structure of individual consciousness is essentially irrelevant, because it is | U 1 A 1 U(1) |
| is essentially irrelevant, because it is a concept representing the original | U 1 A 1 U(1) |
| overlooking the error. And it is just this process of overlooking | U 1 A 1 U(1) |
| overlook controversy, recognizing that it is a defense against truth in | U 1 A 2 U(1) |
| or rejected. A universal theology is impossible, but a universal experience | U 1 A 2 U(1) |
| impossible, but a universal experience is not only possible but necessary | U 1 A 2 U(1) |
| only possible but necessary. It is this experience toward which the | U 1 A 2 U(1) |
| experience toward which the course is directed. Here alone consistency becomes | U 1 A 2 U(1) |
| the ego framework, where it is needed. It is not concerned | U 1 A 3 U(1) |
| where it is needed. It is not concerned with what is | U 1 A 3 U(1) |
| is not concerned with what is beyond all error because it | U 1 A 3 U(1) |
| beyond all error because it is planned only to set the | U 1 A 3 U(1) |
| what lies beyond symbols. It is always the ego that questions | U 1 A 3 U(1) |
| ego that questions because it is only the ego that doubts | U 1 A 3 U(1) |
| of the ego. THE COURSE IS SIMPLE. It has one function | U 1 A 3 U(1) |
| question to which an answer is impossible. The ego may ask | U 1 A 4 U(1) |
| in many forms. Yet there is no answer; only an experience | U 1 A 4 U(1) |
| structural issues in the course is brief and early. Afterwards and | U 1 A 5 U(2) |
| 1. The term mind is used to represent the activating | U 2 A 1 U(2) |
| creative energy. When the term is capitalized it refers to God | U 2 A 1 U(2) |
| the Mind of Christ). Spirit is the Thought of God which | U 2 A 1 U(2) |
| like Himself. The unified Spirit is Gods one Son, or | U 2 A 1 U(2) |
| this world, because the mind is split, the Sons of God | U 2 A 2 U(2) |
| seems to be meaningful. It is therefore described in the course | U 2 A 2 U(2) |
| 2 A 3. Spirit is the part that is still | U 2 A 3 U(2) |
| Spirit is the part that is still in contact with God | U 2 A 3 U(2) |
| as well. The term soul is not used except in direct | U 2 A 3 U(2) |
| that, being of God, it is eternal and was never born | U 2 A 3 U(2) |
| other part of the mind is entirely illusory and makes only | U 2 A 4 U(2) |
| creating, but its Will which is Gods, seems to be | U 2 A 4 U(2) |
| be imprisoned while the mind is not unified. Creation continues unabated | U 2 A 4 U(2) |
| Creation continues unabated because that is the Will of God. This | U 2 A 4 U(2) |
| Will of God. This Will is always unified, and therefore has | U 2 A 4 U(2) |
| world in its place. This is the final vision, the last | U 2 A 5 U(2) |
| 3) Therefore it is not the ONE-MINDEDNESS of the | U 2 A 5 U(3) |
| the Christ Mind, Whose Will is One with Gods. | U 2 A 5 U(3) |
| world the only remaining freedom is the freedom of choice; this | U 2 A U(3) |
| freedom of choice; this choice is always between two choices or | U 2 A U(3) |
| choices or two voices. Will is not involved in perception at | U 2 A U(3) |
| to do with choice. CONSCIOUSNESS is the receptive mechanism, receiving messages | U 2 A U(3) |
| will not last. Their death is sure and this alone is | U 3 A 1 U(4) |
| is sure and this alone is certain in their world. It | U 3 A 1 U(4) |
| certain in their world. It is the egos world because | U 3 A 1 U(4) |
| world because of this. What is the ego? But a dream | U 3 A 1 U(4) |
| what He created not. It is a thing of madness, not | U 3 A 1 U(4) |
| all. A name for namelessness is all it is. A symbol | U 3 A 1 U(4) |
| for namelessness is all it is. A symbol of impossibility; a | U 3 A 1 U(4) |
| help us understand that it is nothing but an ancient thought | U 3 A 1 U(4) |
| an ancient thought that what is made has immortality. But what | U 3 A 1 U(4) |
| 3 A 2. What is the ego? Nothingness, but in | U 3 A 2 U(4) |
| ensure that its illusive nature is concealed behind the words that | U 3 A 2 U(4) |
| 3 A 3. There is no definition for a lie | U 3 A 3 U(4) |
| effectively. The egos unreality is not denied by words nor | U 3 A 3 U(4) |
| not denied by words nor is its meaning clear because its | U 3 A 3 U(4) |
| the undefinable? And yet there is an answer even here. | U 3 A 3 U(4) |
| definition for what the ego is, but we CAN say what | U 3 A 4 U(4) |
| we CAN say what it is not. And this is shown | U 3 A 4 U(4) |
| it is not. And this is shown to us with perfect | U 3 A 4 U(4) |
| us with perfect clarity. It is from this that we deduce | U 3 A 4 U(4) |
| deduce all that the ego is. Look at its opposite and | U 3 A 4 U(4) |
| see the only answer that is meaningful. U 3 A | U 3 A 4 U(4) |
| here we find all that is not the ego in the | U 3 A 5 U(4) |
| ego in the world. Here is the egos opposite and | U 3 A 5 U(4) |
| Where the darkness was. What is it now and where can | U 3 A 6 U(4) |
| U(5) now is holiness. What is the ego | U 3 A 6 U(5) |
| now is holiness. What is the ego? What the evil | U 3 A 6 U(5) |
| What the evil was. Where is the ego? In an evil | U 3 A 6 U(5) |
| stands Gods Son. What is the ego? Who has need | U 3 A 6 U(5) |
| has need to ask? Where is the ego? Who has need | U 3 A 6 U(5) |
| 3 A 7. What is a MIRACLE? A dream as | U 3 A 7 U(5) |
| sings her child to rest. Is not a song like this | U 3 A 8 U(5) |
| instead of what the ego is, and you will see a | U 3 A 9 U(5) |
| the ego made. No miracle is now withheld from anyone. The | U 3 A 9 U(5) |
| withheld from anyone. The world is saved from what you thought | U 3 A 9 U(5) |
| it was. And what it is, is wholly uncondemned and wholly | U 3 A 9 U(5) |
| was. And what it is, is wholly uncondemned and wholly pure | U 3 A 9 U(5) |
| met at last the choice is clear. Who chooses hell when | U 3 A 10 U(5) |
| Who chooses hell when it is recognized? And who would not | U 3 A 10 U(5) |
| a little while when it is given him to understand the | U 3 A 10 U(5) |
| him to understand the way is short and Heaven is his | U 3 A 10 U(5) |
| way is short and Heaven is his goal? | U 3 A 10 U(5) |
| 4 A 1. Forgiveness is for God and toward God | U 4 A 1 U(6) |
| but not of Him. It is impossible to think of anything | U 4 A 1 U(6) |
| could need forgiveness. Forgiveness, then, is an illusion, but because of | U 4 A 1 U(6) |
| because of its purpose, which is the Holy Spirits, it | U 4 A 1 U(6) |
| they do not think it is their will to do so | U 4 A 2 U(6) |
| instead of what He really is. And it is just this | U 4 A 2 U(6) |
| He really is. And it is just this insane perception that | U 4 A 2 U(6) |
| needs before he asks. He is not at all concerned with | U 4 A 3 U(6) |
| having given the content it is His Will that it be | U 4 A 3 U(6) |
| itself to need; the content is unchanging, as eternal as its | U 4 A 3 U(6) |
| God can return. The reason is obvious. Seeing the Face of | U 4 A 4 U(6) |
| Seeing the Face of Christ is perception. No-one can look on | U 4 A 4 U(6) |
| But the Face of Christ is the great symbol of forgiveness | U 4 A 4 U(6) |
| great symbol of forgiveness. It is salvation. It is the symbol | U 4 A 4 U(6) |
| forgiveness. It is salvation. It is the symbol of the real | U 4 A 4 U(6) |
| longer sees the world. He is as near to Heaven as | U 4 A 4 U(6) |
| as near to Heaven as is possible outside the gate. Yet | U 4 A 4 U(6) |
| Yet from this gate it is no more than just a | U 4 A 4 U(6) |
| just a step inside. It is the final step. And this | U 4 A 4 U(6) |
| 4 A 5. It is a symbol, too, but as | U 4 A 5 U(6) |
| reflects becomes His Will. It is the only thing still in | U 4 A 5 U(6) |
| 6. Gods Will is all there is. We can | U 4 A 6 U(7) |
| s Will is all there is. We can but go from | U 4 A 6 U(7) |
| everything; from hell to Heaven. Is this a journey? No, not | U 4 A 6 U(7) |
| to time. The final step is also but a shift. As | U 4 A 6 U(7) |
| shift. As a perception it is partly unreal. And yet this | U 4 A 6 U(7) |
| part will vanish. What remains is peace eternal and the Will | U 4 A 6 U(7) |
| be at peace. But Will is constant, as the gift of | U 4 A 7 U(7) |
| God. And what He gives is always like Himself. This is | U 4 A 7 U(7) |
| is always like Himself. This is the purpose of the Face | U 4 A 7 U(7) |
| the Face of Christ. It is the gift of God to | U 4 A 7 U(7) |
| still beyond them all. God IS NOT SEEN BUT ONLY UNDERSTOOD | U 4 A 8 U(7) |
| BUT ONLY UNDERSTOOD. His Son is not attacked but recognized. | U 4 A 8 U(7) |
| The world you see is an illusion of a world | U 5 A 1 U(7) |
| eternal as Himself. Yet there is nothing in the world you | U 5 A 1 U(7) |
| While everything that God created is forever without sin and therefore | U 5 A 2 U(7) |
| forever without sin and therefore is forever without guilt. U | U 5 A 2 U(7) |
| 5 A 3. Knowledge is not the remedy for false | U 5 A 3 U(7) |
| to heal. For true perception is a remedy with many names | U 5 A 3 U(8) |
| far beyond themselves. True perception is the means by which the | U 5 A 3 U(8) |
| means by which the world is saved from sin, for sin | U 5 A 3 U(8) |
| does not exist. And it is this that true perception sees | U 5 A 3 U(8) |
| longer than an instant. It is seen at last for only | U 5 A 4 U(8) |
| last for only what it is. And now it cannot fail | U 5 A 4 U(8) |
| to disappear, for now there is an empty place made clean | U 5 A 4 U(8) |
| appears, and in that instant is the world forgot, with time | U 5 A 4 U(8) |
| forgiveness looks past bodies. This is its holiness; this is how | U 5 A 5 U(8) |
| This is its holiness; this is how it heals. The world | U 5 A 5 U(8) |
| heals. The world of bodies is the world of sin, for | U 5 A 5 U(8) |
| sin, for only if there is a body is sin possible | U 5 A 5 U(8) |
| if there is a body is sin possible. From sin comes | U 5 A 5 U(8) |
| away. And once all guilt is gone what more remains to | U 5 A 5 U(8) |
| could not remain where separation is impossible. Forgiveness proves it is | U 5 A 5 U(8) |
| is impossible. Forgiveness proves it is impossible because it sees it | U 5 A 5 U(8) |
| 5 A 6. This is the shift that true perception | U 5 A 6 U(8) |
| brings: What was projected out is seen within, and there forgiveness | U 5 A 6 U(8) |
| the altar to the Son is set, and there his Father | U 5 A 6 U(8) |
| set, and there his Father is remembered. Here are all illusions | U 5 A 6 U(8) |
| laid upon the altar. What is seen outside must lie beyond | U 5 A 6 U(8) |
| to be forever sinful. Where is hope while sin is seen | U 5 A 6 U(8) |
| Where is hope while sin is seen as outside? What remedy | U 5 A 6 U(8) |
| to claim His Own. Forgiveness is complete. --- | U 5 A 6 U(8) |
| understandable, enters its Kingdom. Gone is perception, false and true alike | U 5 A 7 U(9) |
| false and true alike. Gone is forgiveness, for its task is | U 5 A 7 U(9) |
| is forgiveness, for its task is done. And gone are bodies | U 5 A 7 U(9) |
| of God. God knows it is His Own, as it is | U 5 A 7 U(9) |
| is His Own, as it is his. And here They join | U 5 A 7 U(9) |
| s final instant, and now is the last perception of the | U 5 A 7 U(9) |
| has come at last there is no journey, no belief in | U 5 A 7 U(9) |
| appeal of guilt and death is there snuffed out forever. | U 5 A 7 U(9) |
| meet Him where His altar is. Hallowed your Name and His | U 5 A 8 U(9) |
| 6 A 1. There is no need for help to | U 6 A 1 U(9) |
| you never left. But there is need for help beyond yourself | U 6 A 1 U(9) |
| one. Beyond each one there is a Thought of God, and | U 6 A 1 U(9) |
| The Name of Jesus is the Name of one who | U 6 A 2 U(10) |
| a final demonstration that it is impossible to kill Gods | U 6 A 3 U(10) |
| U 6 A 5. Is he the Christ? Oh yes | U 6 A 5 U(10) |
| are shared. Walking with him is just as natural as walking | U 6 A 5 U(10) |
| born, for such indeed he is. Some bitter idols have been | U 6 A 5 U(10) |
| U 6 A 6. Is he Gods only Helper | U 6 A 6 U(11) |
| can be recognized. But Jesus is for you the bearer of | U 6 A 6 U(11) |
| You need no other. It is possible to read his words | U 6 A 6 U(11) |
| of God. Yet still it is his lesson most of all | U 6 A 6 U(11) |
| have you learn, and it is this: There is no death | U 6 A 6 U(11) |
| and it is this: There is no death because the Son | U 6 A 6 U(11) |
| because the Son of God is like his Father. Nothing you | U 6 A 6 U(11) |
| 7 A 1. Jesus is the manifestation of the Holy | U 7 A 1 U(11) |
| in His likeness or Spirit, is eternal and has never changed | U 7 A 1 U(11) |
| to hear His Voice. His is the Voice for God, and | U 7 A 1 U(11) |
| therefore taken form. This form is not His reality, which God | U 7 A 1 U(11) |
| Christ, His real Son, Who is part of Him. U | U 7 A 1 U(11) |
| 2. The Holy Spirit is described throughout the course as | U 7 A 2 U(11) |
| showing us exactly what it is. He has established Jesus as | U 7 A 2 U(11) |
| power in Heaven and earth is therefore given him and he | U 7 A 2 U(11) |
| 3. The Holy Spirit is described as the remaining communication | U 7 A 3 U(11) |
| function. He knows because He is part of God; He perceives | U 7 A 3 U(11) |
| sent to save humanity. He is the great correction principle; the | U 7 A 3 U(12) |
| the vision of Christ. He is the light in which the | U 7 A 3 U(12) |
| in which the forgiven world is perceived; in which the face | U 7 A 3 U(12) |
| the face of Christ alone is seen. He never forgets the | U 7 A 3 U(12) |
| part of your mind that is part of the Christ Mind | U 7 A 4 U(12) |
| with both. And therefore it is He Who proves them One | U 7 A 4 U(12) |
| think you have. But He is not deceived when you perceive | U 7 A 4 U(12) |
| you do not have. It is from these He would deliver | U 7 A 4 U(12) |
| He would deliver you. It is from these that He would | U 7 A 4 U(12) |
| s Son for he alone is functionless. But joined with you | U 7 A 5 U(12) |
| But joined with you he is the shining Savior of the | U 7 A 5 U(12) |
| be with him when time is over, and no trace remains | U 7 A 5 U(12) |
| place the hymn to God is heard a little while. And | U 7 A 5 U(12) |
| while. And then the Voice is gone, no longer to take | U 7 A 5 U(12) |
| Forget not once this journey is begun the end is certain | U 8 A 1 U(13) |
| journey is begun the end is certain. Doubt along the way | U 8 A 1 U(13) |
| go to come again. Yet is the ending sure. No-one can | U 8 A 1 U(13) |
| despair when hope like this is his? Illusions of despair may | U 8 A 1 U(13) |
| them. Behind each one there is reality and there is God | U 8 A 1 U(13) |
| there is reality and there is God. Why would you wait | U 8 A 1 U(13) |
| for illusions, when His Love is but an instant farther on | U 8 A 1 U(13) |
| all illusions end? The end IS sure and guaranteed by God | U 8 A 1 U(13) |
| the stone away, and it is done according to His Will | U 8 A 2 U(13) |
| not walk alone. For God is here, and with Him all | U 8 A 5 U(13) |
| to be unsung forever. What is here begun will grow in | U 8 A 5 U(13) |
| and hope, until the world is still --- | U 8 A 5 U(13) |
| a different world where God is welcomed and His Son with | U 8 A 6 U(14) |
| thanks to us. The Son is still, and in the peace | U 8 A 6 U(14) |
| him enters his home and is at peace at last. | U 8 A 6 U(14) |
| 1 A 1. . Psychotherapy is the only form of therapy | P 1 A 1 P(1) |
| only form of therapy there is. Since only the mind can | P 1 A 1 P(1) |
| be healed. Only the mind is in need of healing. This | P 1 A 1 P(1) |
| world seem real indeed. Psychotherapy is necessary so that individuals can | P 1 A 1 P(1) |
| question their reality. Sometimes he is able to start to open | P 1 A 1 P(1) |
| help, but even then it is always some change in his | P 1 A 1 P(1) |
| therapist. Either way, the task is the same; the patient must | P 1 A 1 P(1) |
| simply, the purpose of psychotherapy is to remove the blocks to | P 2 A 1 P(1) |
| blocks to truth. Its aim is to aid the patient in | P 2 A 1 P(1) |
| God? To help in this is the proper purpose of psychotherapy | P 2 A 2 P(1) |
| it. And in his healing is the therapist forgiven with him | P 2 A 2 P(1) |
| the form of his distress, is attacking himself, and his peace | P 2 A 3 P(2) |
| and his peace of mind is suffering in consequence. These tendencies | P 2 A 3 P(2) |
| realize and needs to learn is that this self, which can | P 2 A 3 P(2) |
| and be attacked as well, is a concept he made up | P 2 A 3 P(2) |
| cherishes it, defends it, and is sometimes even willing to sacrifice | P 2 A 3 P(2) |
| therefore not exist. Until this is at least in part accepted | P 2 A 4 P(2) |
| because he thinks that it is slavery. P 2 A | P 2 A 4 P(2) |
| there, as far as he is ready to go. Psychotherapy can | P 2 A 5 P(2) |
| He thinks best, and He is never wrong. Psychotherapy under His | P 2 A 5 P(2) |
| wrong. Psychotherapy under His direction is one of the means He | P 2 A 5 P(2) |
| teachers for His work. There is no end to the help | P 2 A 5 P(2) |
| in the end. But that is up to Him. We are | P 2 A 5 P(2) |
| 3 A 1. Psychotherapy is a process that changes the | P 3 A 1 P(3) |
| At best this new self is a more beneficent self-concept, but | P 3 A 1 P(3) |
| expected to establish reality. That is not its function. If it | P 3 A 1 P(3) |
| whole function, in the end, is to help the patient deal | P 3 A 1 P(3) |
| that by justifying attack he is protecting himself. To whatever extent | P 3 A 1 P(3) |
| comes to realize that this is mistaken, to that extent is | P 3 A 1 P(3) |
| is mistaken, to that extent is he truly saved. P | P 3 A 1 P(3) |
| not need help. Their aim is to be able to retain | P 3 A 2 P(3) |
| their self-concept exactly as it is, but without the suffering that | P 3 A 2 P(3) |
| the insane belief that this is possible. And because to the | P 3 A 2 P(3) |
| to the sane mind it is so clearly impossible, what they | P 3 A 2 P(3) |
| clearly impossible, what they seek is magic. In illusions the impossible | P 3 A 2 P(3) |
| magic. In illusions the impossible is easily accomplished, but only at | P 3 A 2 P(3) |
| limitless. The self he sees is his god, and he seeks | P 3 A 3 P(3) |
| some way that he believes is real. The task of therapy | P 3 A 4 P(3) |
| real. The task of therapy is one of reconciling these differences | P 3 A 4 P(3) |
| their original goals, for it is only in relationships that salvation | P 3 A 4 P(3) |
| found. At the beginning, it is inevitable that patients and therapists | P 3 A 4 P(3) |
| Yet the ideal outcome is rarely achieved. But psychotherapy begins | P 3 B 1 P(4) |
| with the realization that healing is of the mind, and in | P 3 B 1 P(4) |
| this; each will progress. Retrogression is temporary. The overall direction is | P 3 B 1 P(4) |
| is temporary. The overall direction is one of progress toward the | P 3 B 1 P(4) |
| itself cannot be creative. This is one of the errors which | P 3 B 2 P(4) |
| the ego fosters; that it is capable of true change, and | P 3 B 2 P(4) |
| or the final dream, this is not what we mean, but | P 3 B 2 P(4) |
| what we mean, but here is the egos last defense | P 3 B 2 P(4) |
| egos last defense. Resistance is its way of looking at | P 3 B 2 P(4) |
| different cloud patterns. Yet what is made of nothingness cannot be | P 3 B 2 P(4) |
| different. Illusions are illusions; truth is truth. P 3 B | P 3 B 2 P(4) |
| will wait, and His patience is infinite. His goal is wholly | P 3 B 3 P(4) |
| patience is infinite. His goal is wholly undivided always. Whatever resolutions | P 3 B 3 P(4) |
| join with His. Only then is all conflict over, for only | P 3 B 3 P(4) |
| B 4. Ideally, psychotherapy is a series of holy encounters | P 3 B 4 P(5) |
| have come here? The therapist is only a somewhat more specialized | P 3 B 4 P(5) |
| and the more advanced he is the more he teaches and | P 3 B 4 P(5) |
| learns. But whatever stage he is in, there are patients who | P 3 B 4 P(5) |
| a Teacher of God, it is not necessary to be religious | P 3 C 1 P(5) |
| to any recognizable extent. It is necessary, however, to teach forgiveness | P 3 C 1 P(5) |
| Even in this, complete consistency is not required, for one who | P 3 C 1 P(5) |
| religion. In this world, there is an astonishing tendency to join | P 3 C 2 P(5) |
| The attempt to formalize religion is so obviously an ego attempt | P 3 C 2 P(5) |
| hardly requires elaboration here. Religion is experience; psychotherapy is experience. At | P 3 C 2 P(5) |
| here. Religion is experience; psychotherapy is experience. At the highest levels | P 3 C 2 P(5) |
| levels they become one. Neither is truth itself, but both can | P 3 C 2 P(5) |
| to remember God. Forgiveness, then, is all that need be taught | P 3 C 3 P(6) |
| need be taught, because it is all that need be learned | P 3 C 3 P(6) |
| unforgiveness, and nothing else. This is never apparent to the patient | P 3 C 3 P(6) |
| C 4. Yet it is not the awareness of God | P 3 C 4 P(6) |
| This will come when psychotherapy is complete, for where there is | P 3 C 4 P(6) |
| is complete, for where there is forgiveness truth must come. It | P 3 C 4 P(6) |
| necessary to psychotherapeutic success. Nor is belief in God a really | P 3 C 4 P(6) |
| known. Belief implies that unbelief is possible, but knowledge of God | P 3 C 4 P(6) |
| opposite. Not to know God is to have no knowledge, and | P 3 C 4 P(6) |
| have no knowledge, and it is to this that all unforgiveness | P 3 C 4 P(6) |
| Himself. The process of psychotherapy is the return to sanity. Teacher | P 3 C 5 P(6) |
| C 6. If healing is an invitation to God to | P 3 C 6 P(7) |
| it make how the invitation is written? Does the paper matter | P 3 C 6 P(7) |
| ink, or the pen? Or is it he who writes that | P 3 C 6 P(7) |
| not matter what their purpose is, but they must share it | P 3 C 6 P(7) |
| it wholly to succeed. It is impossible to share a goal | P 3 C 6 P(7) |
| blessed by Christ, for what is unseen through His eyes is | P 3 C 6 P(7) |
| is unseen through His eyes is too fragmented to be meaningful | P 3 C 6 P(7) |
| interests. Only by doing this is it possible to transcend the | P 3 C 8 P(7) |
| 3 C 9. Communion is impossible alone. No one who | P 3 C 9 P(7) |
| receive Christs vision. It is held out to him, but | P 3 C 9 P(7) |
| recognize his brothers need is his own. And let him | P 3 C 9 P(7) |
| for such they are. What is religion but an aid in | P 3 C 9 P(7) |
| him to see that this is so? And what is psychotherapy | P 3 C 9 P(7) |
| this is so? And what is psychotherapy except a help in | P 3 C 9 P(7) |
| just this same direction? It is the goal that makes these | P 3 C 9 P(7) |
| D 1. The psychotherapist is a leader in the sense | P 3 D 1 P(8) |
| seeing them first. Ideally, he is also a follower, for One | P 3 D 1 P(8) |
| blindly on to nowhere. It is, however, impossible that this One | P 3 D 1 P(8) |
| wholly absent if the goal is healing. He may, however, not | P 3 D 1 P(8) |
| that can be then accepted is all there is to light | P 3 D 1 P(8) |
| then accepted is all there is to light the way to | P 3 D 1 P(8) |
| 3 D 2. Healing is limited by the limitations of | P 3 D 2 P(8) |
| of the psychotherapist, as it is limited by those of the | P 3 D 2 P(8) |
| aim of the process, therefore, is to transcend these limits. Neither | P 3 D 2 P(8) |
| 3 D 3. It is quite possible for the psychotherapist | P 3 D 3 P(8) |
| to seem to fail. It is even possible for the result | P 3 D 3 P(8) |
| the form of help. This is the formula for salvation, and | P 3 D 3 P(8) |
| his existence. His simple Presence is enough to heal. P | P 3 D 3 P(8) |
| 4. The ideal therapist is one with Christ. But healing | P 3 D 4 P(8) |
| one with Christ. But healing is a process, not a fact | P 3 D 4 P(8) |
| a sense, the egoless psychotherapist is an abstraction that stands at | P 3 D 4 P(8) |
| 1. As all therapy is psychotherapy, so all illness is | P 3 E 1 P(9) |
| is psychotherapy, so all illness is mental illness. It is a | P 3 E 1 P(9) |
| illness is mental illness. It is a judgment on the Son | P 3 E 1 P(9) |
| Son of God, and judgment is a mental activity. Judgment is | P 3 E 1 P(9) |
| is a mental activity. Judgment is a decision, made again and | P 3 E 1 P(9) |
| creation and its Creator. It is a decision to perceive the | P 3 E 1 P(9) |
| would have created it. It is a decision that truth can | P 3 E 1 P(9) |
| Once Gods Son is seen as guilty, illness becomes | P 3 E 2 P(9) |
| cannot help, because their faith is in the illness and not | P 3 E 2 P(9) |
| mimics deformity. If a deformity is seen as real, what could | P 3 E 2 P(9) |
| once the decision that guilt is real has been made. Sickness | P 3 E 3 P(9) |
| faith in them once this is realized? And who could not | P 3 E 3 P(9) |
| until he realizes this? Healing is therapy or correction, and we | P 3 E 3 P(9) |
| will say again, all therapy is psychotherapy. To heal the sick | P 3 E 3 P(9) |
| psychotherapy. To heal the sick is but to bring this realization | P 3 E 3 P(9) |
| such a process cure? It is ridiculous from start to finish | P 3 E 4 P(10) |
| it must finish thus. It is as if God were the | P 3 E 4 P(10) |
| At best, and the word is perhaps questionable here, the healers | P 3 E 5 P(10) |
| world where degrees of error is a meaningful concept. Yet must | P 3 E 5 P(10) |
| until the meaning of love is understood. And who can understand | P 3 E 5 P(10) |
| return. In a word, error is accepted as real and dealt | P 3 E 6 P(10) |
| now becomes a threat and is perceived as evil. Love becomes | P 3 E 6 P(10) |
| Love becomes feared because reality is love. Thus is the circle | P 3 E 6 P(10) |
| because reality is love. Thus is the circle closed against the | P 3 E 6 P(10) |
| 3 E 7. Illness is therefore a mistake and needs | P 3 E 7 P(10) |
| then overlooking it. If illness is real it cannot be overlooked | P 3 E 7 P(10) |
| truth, for to overlook reality is insanity. Yet that is magic | P 3 E 7 P(10) |
| reality is insanity. Yet that is magics purpose; to make | P 3 E 7 P(10) |
| Perhaps an illusion of health is substituted for a little while | P 3 E 7 P(10) |
| hidden by illusions, for it is part of them. It will | P 3 E 7 P(10) |
| 3 E 8. Sickness is insanity because all sickness is | P 3 E 8 P(11) |
| is insanity because all sickness is mental illness, and in it | P 3 E 8 P(11) |
| the illusions by which sickness is perceived as real is the | P 3 E 8 P(11) |
| sickness is perceived as real is the belief that illness varies | P 3 E 8 P(11) |
| little bit of hell. This is a mockery so alien to | P 3 E 8 P(11) |
| from them, believing that he is attacking him. This curious circle | P 3 E 9 P(11) |
| This curious circle of attack-defense is one of the most difficult | P 3 E 9 P(11) |
| must deal. In fact, this is his central task; the core | P 3 E 9 P(11) |
| core of psychotherapy. The therapist is seen as one who is | P 3 E 9 P(11) |
| is seen as one who is attacking the patients most | P 3 E 9 P(11) |
| and therefore without defense. It is his task to demonstrate that | P 3 E 10 P(11) |
| not necessary, and that defenselessness is strength. This must be his | P 3 E 10 P(11) |
| his teaching, if his lesson is to be that sanity is | P 3 E 10 P(11) |
| is to be that sanity is safe. It cannot be too | P 3 E 10 P(11) |
| the insane believe that sanity is threat. This is the corollary | P 3 E 10 P(11) |
| that sanity is threat. This is the corollary of the original | P 3 E 10 P(11) |
| sin; the belief that guilt is real and fully justified. It | P 3 E 10 P(11) |
| real and fully justified. It is therefore the psychotherapist’s function to | P 3 E 10 P(11) |
| cannot be justified. But neither is it safe. And thus it | P 3 E 10 P(11) |
| 11. Salvation’s single doctrine is the goal of all therapy | P 3 E 11 P(11) |
| carries so wearily, and healing is accomplished. The body is not | P 3 E 11 P(11) |
| healing is accomplished. The body is not cured. It is merely | P 3 E 11 P(11) |
| body is not cured. It is merely recognized as what it | P 3 E 11 P(11) |
| merely recognized as what it is. Seen rightly, its purpose can | P 3 E 11 P(11) |
| purpose can be understood. What is the need for sickness then | P 3 E 11 P(11) |
| all else will follow. There is no need for complicated change | P 3 E 11 P(11) |
| need for complicated change. There is no need for long analyses | P 3 E 11 P(11) |
| discussions and pursuits. The truth is simple, being one for all | P 3 E 11 P(11) |
| F 1. While truth is simple, it must still be | P 3 F 1 P(12) |
| endless mazes of complexity. This is the great illusion. In its | P 3 F 1 P(12) |
| reach to consciousness. First, it is ushered in by the belief | P 3 F 1 P(12) |
| that holds in darkness what is truly felt, and seeks to | P 3 F 1 P(12) |
| becomes impossible until the patient is persuaded to reverse his twisted | P 3 F 2 P(12) |
| looking at himself. The truth is simple. Yet it must be | P 3 F 2 P(12) |
| else, to show them what is strength. P 3 F | P 3 F 2 P(12) |
| long remain; the perfect psychotherapist is but a glimmer of a | P 3 F 3 P(12) |
| helped. No more than that is asked of psychotherapy; no less | P 3 F 3 P(12) |
| all he has to give is worthy of the therapist. For | P 3 F 3 P(12) |
| 3 F 4. Healing is holy. Nothing in the world | P 3 F 4 P(12) |
| holy. Nothing in the world is holier than helping one who | P 3 F 4 P(12) |
| have joined for healing, God is there. And He has guaranteed | P 3 F 4 P(12) |
| can be sure that healing is a process He directs, because | P 3 F 4 P(12) |
| process He directs, because it is according to His Will. We | P 3 F 4 P(12) |
| and Savior. What he asks is asked by God through him | P 3 F 5 P(13) |
| be healed? This holy interaction is the plan of God Himself | P 3 F 5 P(13) |
| Himself, by which His Son is saved. P 3 F | P 3 F 5 P(13) |
| help, whatever form it takes, is but to call on Him | P 3 F 6 P(13) |
| be made in vain. It is not our perfection that is | P 3 F 7 P(13) |
| is not our perfection that is asked in our attempts to | P 3 F 7 P(13) |
| already, if we think there is a need of healing. And | P 3 F 7 P(13) |
| without a cause. His healing is our own. And as we | P 3 F 7 P(13) |
| Christ, and understand that it is but our own. P | P 3 F 7 P(13) |
| chosen that we do. There is one way alone by which | P 3 F 8 P(13) |
| all dreams began. And it is there that we will lay | P 3 F 8 P(13) |
| you called on Him. There is no other way to hear | P 3 F 8 P(13) |
| to hear His Voice. There is no other way to find | P 3 F 8 P(13) |
| to find His Son. There is no other way to seek | P 3 F 8 P(13) |
| to seek your Self. Holy is healing, for the Son of | P 3 F 8 P(13) |
| alert defense, -- all this is but the grim refusal to | P 3 G 1 P(14) |
| he cannot understand that it is he who sings it to | P 3 G 1 P(14) |
| to himself. To hear it is the first step in recovery | P 3 G 1 P(14) |
| 3 G 2. There is a tendency, and it is | P 3 G 2 P(14) |
| is a tendency, and it is very strong, to hear this | P 3 G 2 P(14) |
| does not see. Their task is to make agreeable whatever is | P 3 G 3 P(14) |
| is to make agreeable whatever is called on, however disagreeable it | P 3 G 3 P(14) |
| unforgiveness unrecognized for what it is. Seen undisguised it is intolerable | P 3 G 4 P(14) |
| it is. Seen undisguised it is intolerable. Without protection it could | P 3 G 4 P(14) |
| it could not endure. Here is all sickness cherished, but without | P 3 G 4 P(14) |
| without the recognition that this is so. For when an unforgiveness | P 3 G 4 P(14) |
| so. For when an unforgiveness is not recognized, the form it | P 3 G 4 P(14) |
| something else. And now it is the something else that seems | P 3 G 4 P(14) |
| seems to terrify. But it is not the something else that | P 3 G 4 P(14) |
| that can be healed. It is not sick, and | P 3 G 4 P(14) |
| concentrate your healing efforts here is but futility. Who can cure | P 3 G 4 P(15) |
| the same illusion. So closely is one translated into the other | P 3 G 5 P(15) |
| not effect a cure. That is achieved by only one recognition | P 3 G 5 P(15) |
| G 6. This realization is the final goal of psychotherapy | P 3 G 6 P(15) |
| final goal of psychotherapy. How is it reached? The therapist sees | P 3 G 6 P(15) |
| not forgiven in himself, and is thus given another chance to | P 3 G 6 P(15) |
| gone into a past that is no longer here. Until he | P 3 G 6 P(15) |
| here and now. The patient is his screen for the projection | P 3 G 6 P(15) |
| looks upon, and his release is partial and will not be | P 3 G 6 P(15) |
| G 7. No one is healed alone. This is the | P 3 G 7 P(15) |
| one is healed alone. This is the joyous song salvation sings | P 3 G 7 P(15) |
| bringers of forgiveness, for it is they who come to demonstrate | P 3 G 7 P(15) |
| that still believe that sin is there to look upon. Yet | P 3 G 7 P(15) |
| H 1. Who, then, is the therapist, and who is | P 3 H 1 P(16) |
| is the therapist, and who is the patient? In the end | P 3 H 1 P(16) |
| patient? In the end, everyone is both. He who needs healing | P 3 H 1 P(16) |
| Physician, heal thyself. Who else is there to heal? And who | P 3 H 1 P(16) |
| to heal? And who else is in need of healing? Each | P 3 H 1 P(16) |
| chance to heal himself. He is therefore his therapist. And every | P 3 H 1 P(16) |
| of separation. What He knows is only that He has one | P 3 H 1 P(16) |
| has one Son. His knowledge is reflected in the ideal patient-therapist | P 3 H 1 P(16) |
| whom you pray, and who is in need of healing. For | P 3 H 2 P(16) |
| need of healing. For therapy is prayer, and healing is its | P 3 H 2 P(16) |
| therapy is prayer, and healing is its aim and its result | P 3 H 2 P(16) |
| aim and its result. What is prayer except the joining of | P 3 H 2 P(16) |
| which Christ can enter? This is His home, into which psychotherapy | P 3 H 2 P(16) |
| which psychotherapy invites Him. What is symptom cure, when another is | P 3 H 2 P(16) |
| is symptom cure, when another is always there to choose? But | P 3 H 2 P(16) |
| Christ enters in, what choice is there except to have Him | P 3 H 2 P(16) |
| to have Him stay? There is no need for more than | P 3 H 2 P(16) |
| more than this, for it is everything. Healing is here, and | P 3 H 2 P(16) |
| for it is everything. Healing is here, and happiness and peace | P 3 H 2 P(16) |
| takes place in this relationship is actually one in which the | P 3 H 3 P(16) |
| all sense of separation finally is overcome. P 3 H | P 3 H 3 P(16) |
| thing and one thing only is required: The therapist in no | P 3 H 4 P(16) |
| rather than God-created. This confusion is rarely if ever in awareness | P 3 H 4 P(16) |
| the Holiness of Christ. Guilt is inevitable in those who use | P 3 H 4 P(17) |
| in making their decisions. Guilt is impossible in those through whom | P 3 H 4 P(17) |
| The passing of guilt is the true aim of therapy | P 3 H 5 P(17) |
| be possible. Yet no perception is omniscient, nor is the tiny | P 3 H 5 P(17) |
| no perception is omniscient, nor is the tiny self of one | P 3 H 5 P(17) |
| That many therapists are mad is obvious. No unhealed healer can | P 3 H 5 P(17) |
| H 6. Yet it is as insane not to accept | P 3 H 6 P(17) |
| ever doubt the power that is in him. Nor does he | P 3 H 6 P(17) |
| him because of who he is. And he is this because | P 3 H 6 P(17) |
| who he is. And he is this because of his Creator | P 3 H 6 P(17) |
| of his Creator, Whose Love is in him and Who cannot | P 3 H 6 P(17) |
| past all sickly dreams. Healing is done, for what is perfect | P 3 H 8 P(18) |
| Healing is done, for what is perfect needs no healing, and | P 3 H 8 P(18) |
| to be forgiven where there is no sin? P 3 | P 3 H 8 P(18) |
| you are His Son. Who is your brother now? What saint | P 3 H 9 P(18) |
| Heal and be healed. There is no other choice of pathways | P 3 H 9 P(18) |
| come to you from God. Is not his holiness enough to | P 3 H 9 P(18) |
| A 1. Everyone who is sent to you is a | P 4 A 1 P(19) |
| who is sent to you is a patient of yours. This | P 4 A 1 P(19) |
| the kind of treatment that is suitable. But it does mean | P 4 A 1 P(19) |
| offer everyone who comes. This is not up to you to | P 4 A 1 P(19) |
| to you to decide. There is a tendency to assume that | P 4 A 1 P(19) |
| To demand sacrifice of yourself is to demand a sacrifice of | P 4 A 1 P(19) |
| not yet recognize who he is who asks. There is Something | P 4 A 2 P(19) |
| he is who asks. There is Something in him that will | P 4 A 2 P(19) |
| if you listen. And that is the answer; listen. Do not | P 4 A 2 P(19) |
| sacrifice. Listen. What you hear is true. Would God send His | P 4 A 2 P(19) |
| his needs? Think what God is telling you; He needs your | P 4 A 2 P(19) |
| the Voice of Him Who is God in you? P | P 4 A 2 P(19) |
| others as well, for seeing is not limited to the body | P 4 A 3 P(19) |
| be sent in whatever form is most helpful; a name, a | P 4 A 3 P(19) |
| to someone somewhere. The joining is in the hands of the | P 4 A 3 P(19) |
| He understands that his part is necessary to the whole, and | P 4 A 4 P(20) |
| the whole when his part is complete. Meanwhile he must learn | P 4 A 4 P(20) |
| God. Who calls on him is far beyond his understanding. Yet | P 4 A 4 P(20) |
| call and understand that it is his? --- | P 4 A 4 P(20) |
| 21) B. Is Psychotherapy a Profession? | P 4 B 0 P(21) |
| Strictly speaking the answer is no. How could a separate | P 4 B 1 P(21) |
| be one in which everyone is engaged? And how could any | P 4 B 1 P(21) |
| an interaction in which everyone is both patient and therapist in | P 4 B 1 P(21) |
| their chief function. And it is to them that a large | P 4 B 1 P(21) |
| for help. That, in effect, is the practice of therapy. These | P 4 B 1 P(21) |
| First, the professional therapist is in an excellent position to | P 4 B 2 P(21) |
| position to demonstrate that there is no order of difficulty in | P 4 B 2 P(21) |
| may have chosen. That something is enough. Sooner or later that | P 4 B 3 P(21) |
| 4 B 4. God is said to have looked on | P 4 B 4 P(22) |
| and last forever, so it is now. Yet neither a perfect | P 4 B 4 P(22) |
| of lack. A one-to-one relationship is not one Relationship. Yet it | P 4 B 4 P(22) |
| not one Relationship. Yet it is the means of return; the | P 4 B 4 P(22) |
| must enter, for only that is the call to awake. And | P 4 B 4 P(22) |
| have been forgiven you. This is the only message that any | P 4 B 4 P(22) |
| and therapist. And that good is saved for both, against the | P 4 B 5 P(22) |
| relationship. At that moment it is returned to them, blessed by | P 4 B 5 P(22) |
| Father and the Son. There is no other, for there is | P 4 B 5 P(22) |
| is no other, for there is nothing else. The therapists of | P 4 B 5 P(22) |
| the relationships of which he is a part. His understanding begins | P 4 B 5 P(22) |
| 4 B 6. It is in the instant that the | P 4 B 6 P(22) |
| In some relationships this point is never reached, although both patient | P 4 B 6 P(22) |
| of them, and so it is not the dream of forgiveness | P 4 B 6 P(22) |
| will someday wake. The good is saved; indeed is cherished. But | P 4 B 6 P(22) |
| The good is saved; indeed is cherished. But only little time | P 4 B 6 P(22) |
| cherished. But only little time is saved and the new dreams | P 4 B 6 P(22) |
| to dreams of fear, which is the content of all dreams | P 4 B 6 P(22) |
| can accept more than he is ready to receive, and no | P 4 B 6 P(22) |
| he has. And so there is a place for all relationships | P 4 B 6 P(22) |
| B 7. Yet it is when judgment ceases that healing | P 4 B 7 P(23) |
| can be understood that there is no order of difficulty in | P 4 B 7 P(23) |
| of difficulty in healing. This is a necessary understanding for the | P 4 B 7 P(23) |
| He has learned that it is no harder to wake a | P 4 B 7 P(23) |
| order of difficulty in healing is meaningless. Yet well before he | P 4 B 8 P(23) |
| beginning, and as each goal is reached another can be dimly | P 4 B 8 P(23) |
| just an instant. The journey is not long except in dreams | P 4 B 8 P(23) |
| save enormous time if it is properly used. He has chosen | P 4 B 9 P(23) |
| a road on which there is great temptation to misuse his | P 4 B 9 P(23) |
| given him. To understand there is no order of difficulty in | P 4 B 9 P(23) |
| himself and the patient. There is no halfway point in this | P 4 B 9 P(23) |
| Yet at each meeting there is One Who says, My brother | P 4 B 9 P(24) |
| can he teach? Because it is the Will of God that | P 4 B 10 P(24) |
| plan for salvation. Because it is the Will of God that | P 4 B 10 P(24) |
| the acceptance of healing. This is the veil across the Face | P 4 B 10 P(24) |
| always been exactly as it is. --- Manuscript | P 4 B 10 P(24) |
| pay for therapy, for healing is of God and He asks | P 4 C 1 P(25) |
| He asks for nothing. It is, however, part of His plan | P 4 C 1 P(25) |
| some earthly needs while he is here. Should he need money | P 4 C 1 P(25) |
| better serve the plan. Money is not evil. It is nothing | P 4 C 1 P(25) |
| Money is not evil. It is nothing. But no one here | P 4 C 1 P(25) |
| who makes these decisions. There is a difference between payment and | P 4 C 2 P(25) |
| could never understand what healing is. He cannot give it, and | P 4 C 2 P(25) |
| demand payment, and the cost is great. A bought relationship cannot | P 4 C 3 P(25) |
| only gift whereby all healing is accomplished. Forgiveness, the Holy Spirit | P 4 C 3 P(25) |
| Can this be how he is forgiven? Can this be how | P 4 C 3 P(25) |
| The right to live is something no one need fight | P 4 C 4 P(25) |
| one need fight for. It is promised him, and guaranteed by | P 4 C 4 P(25) |
| guaranteed by God. Therefore it is a right the therapist and | P 4 C 4 P(25) |
| If their relationship is to be holy, whatever one | P 4 C 4 P(26) |
| be holy, whatever one needs is given by the other; whatever | P 4 C 4 P(26) |
| lacks the other supplies. Herein is the relationship made holy, for | P 4 C 4 P(26) |
| the patient repay him. There is no cost to either. But | P 4 C 4 P(26) |
| he shall be given. This is the law of God, and | P 4 C 5 P(26) |
| of the world. So it is with Gods healers. They | P 4 C 5 P(26) |
| he cannot pay. No one is sent by accident to anyone | P 4 C 6 P(26) |
| needs forgiveness, and how valueless is money in comparison. Again will | P 4 C 6 P(26) |
| Yet not one worldly thought is really practical. How much is | P 4 C 7 P(26) |
| is really practical. How much is gained by striving for illusions | P 4 C 7 P(26) |
| striving for illusions? How much is lost by throwing God away | P 4 C 7 P(26) |
| by throwing God away? And is it possible to do so | P 4 C 7 P(26) |
| to do so? Surely it is impractical to strive for nothing | P 4 C 7 P(26) |
| to attempt to do what is impossible. Then stop a while | P 4 C 7 P(26) |
| be given? What greater gift is there that you would give | P 4 C 7 P(27) |
| to your salvation, for such is His function. He will also | P 4 C 8 P(27) |
| you exactly what your function is in every circumstance and at | P 4 C 8 P(27) |
| welcome, for that same Christ is in him as well. Deny | P 4 C 8 P(27) |
| 1 A 1. Prayer is the greatest gift with which | S 1 A 1 S(1) |
| It was then what it is to become; the single Voice | S 1 A 1 S(1) |
| other. And in this, creation is extended. God gives thanks to | S 1 A 1 S(1) |
| Name. The Love They share is what all prayer will be | S 1 A 1 S(1) |
| be throughout eternity, when time is done. For such it was | S 1 A 1 S(1) |
| what illusions seemed to separate is one forever in the Mind | S 1 A 2 S(1) |
| gate of peace. For this is prayer, and here salvation is | S 1 A 3 S(1) |
| is prayer, and here salvation is. This is the way. It | S 1 A 3 S(1) |
| and here salvation is. This is the way. It is God | S 1 A 3 S(1) |
| This is the way. It is Gods gift to you | S 1 A 3 S(1) |
| 1 A 4. Asking is holy, and it is holy | S 1 A 4 S(2) |
| Asking is holy, and it is holy because it is a | S 1 A 4 S(2) |
| it is holy because it is a way of reaching God | S 1 A 4 S(2) |
| way of reaching God. He is the Answerer because you are | S 1 A 4 S(2) |
| his true need recognized. That is prayer; it is the same | S 1 A 4 S(2) |
| recognized. That is prayer; it is the same for yourself or | S 1 A 4 S(2) |
| yourself or for another. There is no difference. If you received | S 1 A 4 S(2) |
| messages for another, if it is God Who chooses this way | S 1 A 5 S(2) |
| in which unanimity of response is a good indication of authenticity | S 1 A 5 S(2) |
| not be abandoned. But asking is a lesson in trust, and | S 1 A 5 S(2) |
| 1 A 6. Asking is the way to God because | S 1 A 6 S(2) |
| the answer. A specific question is actually a decision about the | S 1 A 7 S(3) |
| the kind of answer that is acceptable. The purpose of words | S 1 A 7 S(3) |
| acceptable. The purpose of words is to limit, and by limiting | S 1 A 7 S(3) |
| living in this world that is necessary. But not for asking | S 1 A 7 S(3) |
| limit fear; sometimes not. That is why some people hear words | S 1 A 7 S(3) |
| with hearing. Gods Voice is silent and speaks in silence | S 1 A 8 S(3) |
| 1 A 9. Asking is prayer. It is not a | S 1 A 9 S(3) |
| Asking is prayer. It is not a demand. It is | S 1 A 9 S(3) |
| is not a demand. It is not questioning. It is not | S 1 A 9 S(3) |
| It is not questioning. It is not limitation. The only real | S 1 A 9 S(3) |
| limitation. The only real request is for Gods Answer. It | S 1 A 9 S(3) |
| lie in idols, for that is merely faith in magic. Trust | S 1 A 9 S(3) |
| that you have it, asking is the only real request you | S 1 A 9 S(3) |
| 1 B 1. Prayer is a way offered by the | S 1 B 1 S(3) |
| Spirit to reach God. It is not merely a question or | S 1 B 1 S(3) |
| it serve its purpose? It is impossible to pray for idols | S 1 B 1 S(3) |
| Ask, rather, to receive what is already given; to accept what | S 1 B 1 S(3) |
| already given; to accept what is already there. S 1 | S 1 B 1 S(3) |
| a specific answer if such is your need. You have also | S 1 B 2 S(4) |
| also been told that there is only one problem and one | S 1 B 2 S(4) |
| one answer. In prayer this is not contradictory. There are decisions | S 1 B 2 S(4) |
| that you recognize. Therefore it is not the form of the | S 1 B 2 S(4) |
| that matters, nor how it is asked. The form of the | S 1 B 2 S(4) |
| as you see it. This is merely an echo of the | S 1 B 2 S(4) |
| His Voice. The real sound is always a song of thanksgiving | S 1 B 2 S(4) |
| ask for the echo. It is the song that is the | S 1 B 3 S(4) |
| It is the song that is the gift. Along with it | S 1 B 3 S(4) |
| the song. All the rest is merely added. You have sought | S 1 B 3 S(4) |
| The secret of true prayer is to forget the things you | S 1 B 4 S(4) |
| To ask for the specific is much the same as to | S 1 B 4 S(4) |
| 1 B 5. Prayer is a stepping aside; a letting | S 1 B 5 S(4) |
| of any kind, because it is a way of remembering your | S 1 B 5 S(4) |
| has to offer? And it is to Love one goes in | S 1 B 5 S(4) |
| one goes in prayer. Prayer is an offering; a giving up | S 1 B 5 S(4) |
| at one with Love. There is nothing to ask because there | S 1 B 5 S(4) |
| nothing to ask because there is nothing left to want. That | S 1 B 5 S(4) |
| 1 B 6. This is not a level of prayer | S 1 B 6 S(5) |
| in prayer because their asking is not yet based upon acceptance | S 1 B 6 S(5) |
| Praying to Christ in anyone is true prayer because it is | S 1 B 7 S(5) |
| is true prayer because it is a gift of thanks to | S 1 B 7 S(5) |
| that Christ be but Himself is not an entreaty but it | S 1 B 7 S(5) |
| not an entreaty but it IS a song of thanksgiving for | S 1 B 7 S(5) |
| one who knows that this is true is to be answered | S 1 B 7 S(5) |
| knows that this is true is to be answered. Perhaps the | S 1 B 7 S(5) |
| beginning and no end. It is a part of life. But | S 1 C 1 S(5) |
| Him. At that level prayer is merely wanting, out of a | S 1 C 1 S(5) |
| God who knows Who he is. No one, then, who is | S 1 C 2 S(5) |
| is. No one, then, who is sure of his Identity could | S 1 C 2 S(5) |
| in this form. Yet it is also true that no one | S 1 C 2 S(5) |
| true that no one who is uncertain of his Identity could | S 1 C 2 S(5) |
| in this way. And prayer is as continual as life. Everyone | S 1 C 2 S(5) |
| you have established what it is --- Manuscript | S 1 C 2 S(5) |
| 1 C 3. It is also possible to reach a | S 1 C 3 S(6) |
| deep-rooted sense of sin. It is possible at this level to | S 1 C 3 S(6) |
| in various forms, but it is also possible to ask for | S 1 C 3 S(6) |
| of need. Without guilt there is no scarcity. The sinless have | S 1 C 3 S(6) |
| C 5. An enemy is the symbol for an imprisoned | S 1 C 5 S(6) |
| your own freedom. Now it is no longer a contradiction in | S 1 C 5 S(6) |
| contradiction in terms. Rather it is a statement of the unity | S 1 C 5 S(6) |
| that prayer at any level is always for yourself. If you | S 1 C 6 S(6) |
| part of you. The enemy is you, as is the Christ | S 1 C 6 S(6) |
| The enemy is you, as is the Christ. Before it can | S 1 C 6 S(6) |
| 1 C 7. Prayer is a ladder reaching up to | S 1 C 7 S(7) |
| Heaven. At the top there is a transformation much like your | S 1 C 7 S(7) |
| like your own, for prayer is part of you. The things | S 1 C 7 S(7) |
| left behind, all unremembered. There is no asking, for there is | S 1 C 7 S(7) |
| is no asking, for there is no lack. Identity in Christ | S 1 C 7 S(7) |
| no lack. Identity in Christ is fully recognized as set forever | S 1 C 7 S(7) |
| in the pure sinlessness which is the gift of God to | S 1 C 8 S(7) |
| 1 C 9. God is the goal of every prayer | S 1 C 9 S(7) |
| Prayer in its earlier forms is an illusion, because there is | S 1 C 9 S(7) |
| is an illusion, because there is no need for a ladder | S 1 C 9 S(7) |
| has never left. Yet prayer is part of forgiveness as long | S 1 C 9 S(7) |
| an illusion, remains unattained. Prayer is tied up with learning until | S 1 C 9 S(7) |
| to be understood, if peace is to be restored to the | S 1 C 10 S(7) |
| We said that prayer is always for yourself, and this | S 1 D 1 S(7) |
| always for yourself, and this is true. Why, then, should you | S 1 D 1 S(7) |
| enabling you to recognize it is not he who is hurting | S 1 D 1 S(7) |
| it is not he who is hurting you. The poisonous thought | S 1 D 1 S(7) |
| The poisonous thought that he IS your enemy, your evil counterpart | S 1 D 1 S(7) |
| guilt. For this the means is prayer, of rising power and | S 1 D 1 S(7) |
| a vengeful god, and it is he who seems to answer | S 1 D 2 S(8) |
| the prayer was made. This is enough. From here it will | S 1 D 3 S(8) |
| asked for for my brother is not what I would have | S 1 D 3 S(8) |
| 1 D 4. It is apparent that this step cannot | S 1 D 4 S(8) |
| Your investment in this escape is heavy, and your fear of | S 1 D 6 S(9) |
| your fear of letting go is strong. S 1 D | S 1 D 6 S(9) |
| Do not forget that it is you who did it, and | S 1 D 6 S(9) |
| and feel how your heart is lifted and your fear released | S 1 D 6 S(9) |
| it, nor onto him. He is a Son of God, along | S 1 D 6 S(9) |
| God, along with you. He is no jailer, but a messenger | S 1 D 6 S(9) |
| 1 D 7. It is not easy to realize that | S 1 D 7 S(9) |
| prayer. The desire for them IS the prayer. One need not | S 1 D 7 S(9) |
| explicitly. The goal of God is lost in the quest for | S 1 D 7 S(9) |
| the only true goal that is given him. Think of the | S 1 D 7 S(9) |
| share a goal, and it is here their enmity is kept | S 1 E 1 S(9) |
| it is here their enmity is kept. Their separate wishes are | S 1 E 1 S(9) |
| E 2. Now it is possible to help in prayer | S 1 E 2 S(9) |
| lessons to learn. The way is open, and hope is justified | S 1 E 2 S(9) |
| way is open, and hope is justified. Yet it is likely | S 1 E 2 S(9) |
| hope is justified. Yet it is likely at first that what | S 1 E 2 S(9) |
| likely at first that what is asked for even by those | S 1 E 2 S(9) |
| those who join in prayer is not the goal that prayer | S 1 E 2 S(9) |
| him. Even the joining, then, is not enough, if those who | S 1 E 2 S(10) |
| ask, before all else, what is the Will of God. From | S 1 E 2 S(10) |
| past. The aim of prayer is to release the present from | S 1 E 3 S(10) |
| you asked before that it is pitiful to be content with | S 1 E 3 S(10) |
| 1 F 1. Prayer is a way to true humility | S 1 F 1 S(10) |
| hide in shame because it is content with what it is | S 1 F 2 S(11) |
| is content with what it is, knowing creation is the Will | S 1 F 2 S(11) |
| what it is, knowing creation is the Will of God. Its | S 1 F 2 S(11) |
| Will of God. Its selflessness is Self, and this it sees | S 1 F 2 S(11) |
| shares with him. Now prayer is lifted from the world of | S 1 F 2 S(11) |
| come almost to Heaven. There is little more to learn before | S 1 F 3 S(11) |
| to learn before the journey is complete. Now you say to | S 1 F 3 S(11) |
| of me. And so he is in truth. Now must you | S 1 F 3 S(11) |
| ends with this, for learning is no longer needed. Now you | S 1 F 4 S(11) |
| to climb at all. Forgiveness is prayers ally; sister in | S 2 A 1 S(12) |
| unneeded when the rising up is done. Yet now it has | S 2 A 1 S(12) |
| it thus. Forgivenesss kindness is obscure at first, because salvation | S 2 B 1 S(12) |
| obscure at first, because salvation is not understood, NOR TRULY SOUGHT | S 2 B 1 S(12) |
| What was meant to heal is used to hurt because forgiveness | S 2 B 1 S(12) |
| used to hurt because forgiveness is not wanted. Guilt becomes salvation | S 2 B 1 S(12) |
| means by which this goal is reached. Forgiveness-to-destroy will overlook no | S 2 B 2 S(12) |
| love. Dear to its heart is error, and mistakes loom large | S 2 B 2 S(12) |
| danger and of death. Forgiveness-to-destroy IS death, and this it sees | S 2 B 2 S(12) |
| and as you see yourself is God to you. S | S 2 B 3 S(13) |
| B 4. As prayer is always for yourself, so is | S 2 B 4 S(13) |
| is always for yourself, so is forgiveness given you. It is | S 2 B 4 S(13) |
| is forgiveness given you. It is impossible to forgive another, for | S 2 B 4 S(13) |
| to forgive another, for it is only your sins you see | S 2 B 4 S(13) |
| and not in you. That is why forgiveness of another is | S 2 B 4 S(13) |
| is why forgiveness of another is an illusion. Yet it is | S 2 B 4 S(13) |
| is an illusion. Yet it is the only happy dream in | S 2 B 4 S(13) |
| 2 B 5. This is the great deception of the | S 2 B 5 S(13) |
| seems to be another who is evil, and in his sin | S 2 B 5 S(13) |
| only give of what he is. You cannot see his sins | S 2 B 5 S(13) |
| 6. Forgiveness, truly given, is the only way in which | S 2 B 6 S(13) |
| in His sight the world is holy as Himself. Who sees | S 2 B 7 S(14) |
| no more. Salvations plan is made complete, and sanity has | S 2 B 7 S(14) |
| 2 B 8. Forgiveness is the call to sanity, for | S 2 B 8 S(14) |
| face of Christ instead? This is the choice you make; the | S 2 B 8 S(14) |
| of Christ to him. This is your need, and God Himself | S 2 B 8 S(14) |
| give as well. And thus is prayer restored to formlessness, beyond | S 2 B 8 S(14) |
| where learning cannot go. Forgiveness is the key, but who can | S 2 B 9 S(15) |
| 2 B 10. This is the world of opposites. And | S 2 B 10 S(15) |
| but one goal; their purpose is to separate and make what | S 2 C 1 S(15) |
| created equal, different. The difference is clear in several forms where | S 2 C 1 S(15) |
| comparison cannot be missed, nor is it meant to be. | S 2 C 1 S(15) |
| baser one from what he is. Forgiveness here rests solely on | S 2 C 2 S(15) |
| who can tell another he is steeped in sin, and yet | S 2 C 2 S(15) |
| slave to teach what freedom is? There is no union here | S 2 C 2 S(15) |
| teach what freedom is? There is no union here, but only | S 2 C 2 S(15) |
| here, but only grief. This is not mercy. This is death | S 2 C 2 S(15) |
| This is not mercy. This is death. S 2 C | S 2 C 2 S(15) |
| like the first if it is understood, does not appear in | S 2 C 3 S(15) |
| he merely says that here is one whose sinfulness he shares | S 2 C 3 S(16) |
| baseness and in guilt. It is not love for Gods | S 2 C 3 S(16) |
| creation and the holiness that is His gift forever. Can His | S 2 C 3 S(16) |
| 4. Here the goal is to separate from God the | S 2 C 4 S(16) |
| from his Source. This goal is also sought by those who | S 2 C 4 S(16) |
| as charity instead of cruelty. Is it not kind to be | S 2 C 4 S(16) |
| the ravages of sin. Such is the witness that it offers | S 2 C 5 S(16) |
| and heavy-laid reproach that thus is put upon him. Is this | S 2 C 5 S(16) |
| thus is put upon him. Is this love? Or is it | S 2 C 5 S(16) |
| him. Is this love? Or is it rather treachery to one | S 2 C 5 S(16) |
| the pain of guilt? What is it for, except to keep | S 2 C 5 S(16) |
| needs, for in your slavery is my release. Say this to | S 2 C 6 S(16) |
| now become, and how distorted is the end it seeks. Have | S 2 C 6 S(16) |
| not ask for recompense. There is no giving but to give | S 2 C 6 S(16) |
| give like Him. All else is mockery. For who would try | S 2 C 6 S(16) |
| and thus your own? Forgiveness is the means for your escape | S 2 C 7 S(17) |
| your escape. How pitiful it is to make of it a | S 2 C 7 S(17) |
| the world of opposites there is a way to use forgiveness | S 2 C 7 S(17) |
| separation from your Self. Christ is for all because He is | S 2 C 7 S(17) |
| is for all because He is in all. It is His | S 2 C 7 S(17) |
| He is in all. It is His face forgiveness lets you | S 2 C 7 S(17) |
| forgiveness lets you see. It is His face in which you | S 2 C 7 S(17) |
| kind are death. For that is what their purposes have set | S 2 C 8 S(17) |
| Love of God. From here is prayer released, along with you | S 2 C 8 S(17) |
| and in His willing there is certainty. S 2 D | S 2 D 1 S(17) |
| will teach you what forgiveness is, and how to give it | S 2 D 2 S(17) |
| then, seek to understand what is beyond you yet, but let | S 2 D 2 S(17) |
| up all else, for there IS nothing else. When someone | S 2 D 2 S(17) |
| help in any form, He is the One to answer for | S 2 D 2 S(18) |
| All that you need do is to step back and not | S 2 D 2 S(18) |
| and not to interfere. Forgiveness-for-salvation is His task, and it is | S 2 D 2 S(18) |
| is His task, and it is He Who will respond for | S 2 D 2 S(18) |
| can be undone, for prayer is merciful and God is just | S 2 D 4 S(18) |
| prayer is merciful and God is just. His is a justice | S 2 D 4 S(18) |
| and God is just. His is a justice He can understand | S 2 D 4 S(18) |
| know at last that condemnation is not real and makes illusions | S 2 D 4 S(18) |
| are untrue. Gods Will is truth, and you are one | S 2 D 4 S(18) |
| you ever ask when help is needed and forgiveness sought. The | S 2 D 5 S(18) |
| light of Christ in him is his release, and it is | S 2 D 5 S(18) |
| is his release, and it is this that answers to his | S 2 D 5 S(18) |
| function with your own. He is the Answer; you the one | S 2 D 5 S(18) |
| D 6. And what is it He speaks to you | S 2 D 6 S(18) |
| holy gift of love. Prayer is His Own right hand, made | S 2 D 6 S(19) |
| to save as true forgiveness is allowed to come from His | S 2 D 6 S(19) |
| and do not judge. It is to God you turn to | S 2 D 7 S(19) |
| be clear as morning, nor is His forgiveness what you think | S 2 D 7 S(19) |
| forgiveness what you think it is. Still does He know, and | S 2 D 7 S(19) |
| the door to which forgiveness is the only key. Give it | S 2 D 7 S(19) |
| ultimate attainment of the goal, is healing. Its importance should not | S 3 A 1 S(20) |
| too strongly emphasized, for healing is a sign or symbol of | S 3 A 1 S(20) |
| cause, nor think that sickness is apart and separate from what | S 3 B 1 S(20) |
| its cause must be. It is a sign, a shadow of | S 3 B 1 S(20) |
| usage of the world. It is external proof of inner sin | S 3 B 1 S(20) |
| of God. Healing the body is impossible, and this is shown | S 3 B 1 S(20) |
| body is impossible, and this is shown by the brief nature | S 3 B 1 S(20) |
| must die, and healing it is but a brief delay in | S 3 B 1 S(20) |
| The bodys source is unforgiveness of the Son of | S 3 B 2 S(20) |
| of death upon it this is clearly shown. Fearful and frail | S 3 B 2 S(20) |
| those who think their life is tied to its command and | S 3 B 2 S(20) |
| give remembrance of immortality, which is the gift of holiness and | S 3 B 3 S(20) |
| and forgot that it is he who gave this role | S 3 B 3 S(21) |
| Fathers Love. Yet Help is given to him in the | S 3 B 4 S(21) |
| him. The power to heal is now his Fathers gift | S 3 B 4 S(21) |
| counterpart. The world of opposites is healings place, for what | S 3 C 1 S(21) |
| not lack effects. The cause is still the wish to die | S 3 C 2 S(21) |
| Christ. And with this wish is death a certainty, for prayer | S 3 C 2 S(21) |
| death a certainty, for prayer IS answered. Yet there is a | S 3 C 2 S(21) |
| prayer IS answered. Yet there is a kind of seeming death | S 3 C 2 S(21) |
| body functioning. And so it is discarded as a choice, as | S 3 C 2 S(21) |
| 3 C 3. This is what death should be; a | S 3 C 3 S(21) |
| are thankful, too, the need is done to walk the world | S 3 C 3 S(21) |
| call it death, but it is liberty. It does not come | S 3 C 4 S(22) |
| which death comes when it is time to rest a while | S 3 C 4 S(22) |
| and gentler climate, where it is not hard to see the | S 3 C 4 S(22) |
| saved for us. For Christ is clearer now; His vision more | S 3 C 4 S(22) |
| heal the world and it is ready to depart in peace | S 3 C 5 S(22) |
| 3 C 6. This is not death according to the | S 3 C S(22) |
| to the world, for death is cruel in its frightened eyes | S 3 C S(22) |
| such a view of what is merely opening the gate to | S 3 C S(22) |
| and kindly justice done? Death is reward and not a punishment | S 3 C S(22) |
| the world cannot conceive. There is no partial healing. What but | S 3 C S(22) |
| illusions has done nothing. What is false cannot be partly true | S 3 C S(22) |
| you are healed your healing is complete. Forgiveness is the only | S 3 C S(22) |
| your healing is complete. Forgiveness is the only gift you give | S 3 C S(22) |
| a world in which there is no veil of sin to | S 3 C 7 S(23) |
| opens and Gods Son is free to enter in the | S 3 C 7 S(23) |
| Therefore it still deceives. Nor is it made by one who | S 3 D 1 S(23) |
| one who understands the other is exactly like himself, for it | S 3 D 1 S(23) |
| exactly like himself, for it is this that makes true healing | S 3 D 1 S(23) |
| healing possible. When false, there is some power that another has | S 3 D 1 S(23) |
| on both as one. Here is the separation shown. And here | S 3 D 1 S(23) |
| to obscure the unity that is the Son of God. | S 3 D 1 S(23) |
| any form of healing that is based on inequality of any | S 3 D 2 S(24) |
| has been better trained, or is perhaps more talented and wise | S 3 D 2 S(24) |
| change are what the dream is made of. To be healed | S 3 D 2 S(24) |
| S 3 D 4. Is there a role for healing | S 3 D 4 S(24) |
| no. Yet in humility there is indeed a place for helpers | S 3 D 4 S(24) |
| a place for helpers. It is like the role that helps | S 3 D 4 S(24) |
| lets forgiveness be what it is meant to be. You do | S 3 D 4 S(24) |
| help. For in this oneness is his separate sense dispelled, and | S 3 D 4 S(24) |
| that made him sick. There is no point in giving remedy | S 3 D 4 S(24) |
| where the source of sickness is, for never thus can it | S 3 D 4 S(24) |
| that all their Source creates is one with them. This is | S 3 D 5 S(24) |
| is one with them. This is the remedy that brings relief | S 3 D 5 S(24) |
| been revealed exactly as it is. And in that place is | S 3 D 5 S(24) |
| is. And in that place is written now the holy Word | S 3 D 5 S(24) |
| established healing. Without Him there is no healing, for there is | S 3 D 5 S(25) |
| is no healing, for there is no love. S 3 | S 3 D 5 S(25) |
| it has been understood. There is no fear in one who | S 3 D 6 S(25) |
| for God, Whose Voice He is - such are Gods | S 3 E 1 S(25) |
| because they know that this is what He wills. They are | S 3 E 1 S(25) |
| of mercy truly taught, healing is blessing. And the world responds | S 3 E 2 S(25) |
| an instant, as the world is shined away. This instant is | S 3 E 2 S(25) |
| is shined away. This instant is the goal of all true | S 3 E 2 S(25) |
| knows the Cause of healing is Himself, His Love, His Son | S 3 E 3 S(26) |
| as dear to Him as is the whole of His creation | S 3 E 3 S(26) |
| of His creation, for it is in you as His eternal | S 3 E 3 S(26) |
| cannot be attained until there is no hatred in your heart | S 3 E 4 S(26) |
| Never forget this; it is you who are Gods | S 3 E 5 S(26) |
| only an effect. Now healing is impossible, for on Him lies | S 3 E 5 S(26) |
| and your guilt. He Who is Love is now the source | S 3 E 5 S(26) |
| guilt. He Who is Love is now the source of fear | S 3 E 5 S(26) |
| can now be justified. Vengeance is His. His great destroyer, death | S 3 E 5 S(26) |
| hard against the Love that is the truth in you. Give | S 3 E 6 S(27) |
| does not understand that he is healed, and that his prayer | S 3 E 7 S(27) |
| bitter striving and defeat there is a Voice that speaks to | S 3 E 7 S(27) |
| in sorrow Heavens melody is incomplete, because your song is | S 3 E 8 S(27) |
| is incomplete, because your song is part of the eternal harmony | S 3 E 8 S(27) |
| harmony of love. Without you is creation incomplete. Return to Me | S 3 E 8 S(27) |
| not deny to Christ what is His Own. Heaven is here | S 3 E 9 S(27) |
| what is His Own. Heaven is here and Heaven is your | S 3 E 9 S(27) |
| Heaven is here and Heaven is your home. Creation leans across | S 3 E 9 S(27) |
| bleeding brow of him who is the holy Son of God | S 3 E 9 S(27) |
| in My arms. How dear is every gift that you have | S 3 E 9 S(27) |
| Me. The song of prayer is silent without you. The universe | S 3 E 10 S(28) |
| silent without you. The universe is waiting your release because it | S 3 E 10 S(28) |
| waiting your release because it is its own. Be kind to | S 3 E 10 S(28) |
| 1 A 1. Fear is the emotion of the world | G 1 A 1 G(1) |
| you will - but it is one in content. Never far | G 1 A 1 G(1) |
| form, from what its purpose is, never with power to escape | G 1 A 1 G(1) |
| end will come. For here is nothingness, where neither birth nor | G 1 A 1 G(1) |
| where neither birth nor death is real, nor any form in | G 1 A 1 G(1) |
| never give a gift that is not made of fear, concealed | G 1 A 2 G(1) |
| fear, concealed perhaps, but which is surely present somewhere in the | G 1 A 2 G(1) |
| are dreams, and every one is equally untrue. This is the | G 1 A 3 G(1) |
| one is equally untrue. This is the only lesson to be | G 1 A 3 G(1) |
| fear linger until every one is recognized as nothingness, and seen | G 1 A 3 G(1) |
| and seen exactly as it is and nothing more. There is | G 1 A 3 G(1) |
| is and nothing more. There is no person, thing, or circumstance | G 1 A 3 G(1) |
| does the world? For it is sure that one must lie | G 1 A 4 G(1) |
| that one must lie. There is no point at which their | G 1 A 4 G(1) |
| the other will obscure. There is no hope of compromise | G 1 A 4 G(1) |
| fail the truth, for what is true alone will never fail | G 1 A 5 G(2) |
| free of suffering now. There is no cost for any gift | G 1 A 5 G(2) |
| you from God. His way is certain, for His gifts remain | G 1 A 5 G(2) |
| they are one, and hell is total. It can seem to | G 1 A 6 G(2) |
| pain of dreaming yet? There is no need to hug it | G 1 A 6 G(2) |
| for values of the world is large enough to stand between | G 1 A 7 G(2) |
| has given you. Yet it is certain you will turn to | G 1 A 7 G(2) |
| away: What God has joined is one. And one as well | G 1 A 7 G(2) |
| one. And one as well is everything that fear has made | G 1 A 7 G(2) |
| one, and which you choose is total. Everything the world can | G 1 A 7 G(3) |
| you want. Choose once again is still your only hope. Darkness | G 1 A 8 G(3) |
| fear. It never was, nor is, nor yet will be what | G 1 A 9 G(3) |
| 1 A 10. This is my offering: A quiet world | G 1 A 10 G(3) |
| otherwise, when all the world is standing breathless, waiting on your | G 1 A 10 G(3) |
| will go to God. There is no way that we can | G 1 A 10 G(3) |
| you recognize as what it is. Give me these worthless things | G 2 A 1 G(4) |
| joyously relinquished. In my hands is everything you want and need | G 2 A 2 G(4) |
| where once they stood there is a gateway to another world | G 2 A 2 G(4) |
| we are redeemed. For it is here we joined, and from | G 2 A 3 G(4) |
| know our holiness, for it is You Who shine Your light | G 2 A 3 G(4) |
| gone as well. And it is finished. Now into Your Hands | G 2 A 3 G(5) |
| the dream in which there is no substance. Now the dream | G 3 A 1 G(6) |
| first dream once again. It is not God Who asks a | G 3 A 2 G(6) |
| a master over others? What is there that is your special | G 3 A 3 G(6) |
| others? What is there that is your special gift within the | G 3 A 3 G(6) |
| by evil dreams, but it is only from the dreams that | G 3 A 4 G(7) |
| have need of saving. Truth is still untouched by your deceptions | G 3 A 4 G(7) |
| by showing you that it is but a dream within a | G 3 A 4 G(7) |
| of hopelessness in which there is no hope. Take not its | G 3 A 4 G(7) |
| truth. Come unto me. There is no need to dream of | G 3 A 5 G(7) |
| not yield to this. It is not so. For I am | G 3 A 5 G(7) |
| My call to you is that you offer help from | G 3 A 6 G(7) |
| How joyful and how holy is our way when death has | G 3 A 7 G(7) |
| gifts of fear hold out is worth an instant’s hesitation, when | G 3 A 7 G(8) |
| and the Christ of God is waiting your return. Be still | G 3 A 7 G(8) |
| nor more dear, for it is but the call of Love | G 3 A 7 G(8) |
| You have forgot, but He is faithful still, because He is | G 3 A 7 G(8) |
| is faithful still, because He is so like His Father He | G 3 A 7 G(8) |
| And He cannot forget creation is inseparable from Creator, so He | G 3 A 7 G(8) |
| Him, a part in which is every gift of God forever | G 3 A 8 G(8) |
| God forever laid, without whom is Christ incomplete, Who is completion | G 3 A 8 G(8) |
| whom is Christ incomplete, Who is completion of His Father. Can | G 3 A 8 G(8) |
| oneness, and this single gift is all there is to give | G 3 A 8 G(8) |
| single gift is all there is to give and to receive | G 3 A 8 G(8) |
| 3 A 9. There is a silence covering the world | G 3 A 9 G(8) |
| no-one remembers now. Its time is done, and in the little | G 3 A 9 G(8) |
| space it seemed to have is nothingness. The dream has gone | G 3 A 9 G(8) |
| 3 A 10. This is beyond the gate at which | G 3 A 10 G(8) |
| upon a dream? Your holiness is mine, and mine is His | G 3 A 10 G(8) |
| holiness is mine, and mine is His. Here is His gift | G 3 A 10 G(8) |
| and mine is His. Here is His gift, complete and undefiled | G 3 A 10 G(8) |
| gift, complete and undefiled. It is Himself He gives, and it | G 3 A 10 G(8) |
| Himself He gives, and it is this that is the truth | G 3 A 10 G(8) |
| and it is this that is the truth in you. | G 3 A 10 G(8) |
| into its perfect rest. Here is the peace that God intended | G 3 A 10 G(9) |
| cover the earth forever. It is done. Father, your Voice has | G 3 A 10 G(9) |
| us home at last: gone is the dream. Awake, My Child | G 3 A 10 G(9) |
| 4 A 1. There is no gift of faith that | G 4 A 1 G(10) |
| His gifts to him, so is He grateful for the gifts | G 4 A 1 G(10) |
| His Son gives Him. Gratitude is the song of Heaven, the | G 4 A 1 G(10) |
| with its Creator. For gratitude is love expressed in joining; the | G 4 A 1 G(10) |
| give to Him. For it is these that render His giving | G 4 A 2 G(10) |
| His giving, complete, as it is His to you that make | G 4 A 2 G(10) |
| that make you whole. Giving is joy and holiness and healing | G 4 A 2 G(10) |
| and holiness and healing. Here is your answer to the world | G 4 A 2 G(10) |
| as well. For here it is you join with Him, His | G 4 A 2 G(10) |
| of giving and receiving. What is love, or comes from love | G 4 A 4 G(10) |
| or offers love a gift, is one to Him because it | G 4 A 4 G(10) |
| one to Him because it is of Him. To Him and | G 4 A 4 G(10) |
| has no opposite. For love is all there is and everything | G 4 A 4 G(10) |
| For love is all there is and everything there is. A | G 4 A 4 G(10) |
| there is and everything there is. A gift to love is | G 4 A 4 G(10) |
| is. A gift to love is given everyone, not lessening the | G 4 A 4 G(10) |
| a gift becomes if it is truly given and received by | G 4 A 4 G(10) |
| and receiver join. A gift is holy only when there is | G 4 A 4 G(11) |
| is holy only when there is no sense of all of | G 4 A 4 G(11) |
| a thought of loss. It is not easy in the world | G 4 A 4 G(11) |
| knows, and what He knows is everything He is. Christ gives | G 4 A 5 G(11) |
| He knows is everything He is. Christ gives as He does | G 4 A 5 G(11) |
| They give, for every gift is all-encompassing and lifts the universe | G 4 A 5 G(11) |
| do not understand what giving is because you have forgotten what | G 4 A 6 G(11) |
| think they need. Yet it is always God Who calls to | G 4 A 6 G(11) |
| he who asks your help is but yourself. Who is the | G 4 A 6 G(11) |
| help is but yourself. Who is the giver and the receiver | G 4 A 6 G(11) |
| asks the gift and who is given it? G 4 | G 4 A 6 G(11) |
| 4 A 7. This is the only lesson that the | G 4 A 7 G(11) |
| must teach in giving. It is not the one the world | G 4 A 7 G(11) |
| to teach. And yet it is the one the Holy Spirit | G 4 A 7 G(11) |
| in it, and so it is the only one it has | G 4 A 7 G(11) |
| the cost of giving. There is none. Your teachers have deceived | G 4 A 8 G(11) |
| them in love, And God is asking that We place them | G 4 A 8 G(12) |
| We place them there. There is no love but God’s; no | G 4 A 8 G(12) |
| of Eternal Love, what gift is there your Father wants of | G 4 A 9 G(12) |
| you except yourself? And what is there that you would rather | G 4 A 9 G(12) |
| would rather give, for what is there that you would rather | G 4 A 9 G(12) |
| are. What but that memory is dear to you? What trifling | G 4 A 9 G(12) |
| Return them, then, for it is dark indeed in the far | G 4 A 10 G(12) |
| Child, to Me. For Christ is He Who is My Son | G 4 A 10 G(12) |
| For Christ is He Who is My Son and you are | G 4 A 10 G(12) |
| 5 A 1. There is a secret place in everyone | G 5 A 1 G(13) |
| and his to Him. It is not secret to the eyes | G 5 A 1 G(13) |
| plainly and unceasingly. Yet it is hidden to the body’s eyes | G 5 A 1 G(13) |
| the secret place where God is clear as day, and Christ | G 5 A 1 G(13) |
| yours because of what God is. He loves you as a | G 5 A 2 G(13) |
| his own, for in him is the chain of love complete | G 5 A 2 G(13) |
| beloved of the Lord! What is your life but gratitude to | G 5 A 3 G(13) |
| with an everlasting Love? What is your purpose here but to | G 5 A 3 G(13) |
| has forgotten Who his Father is? What is your only goal | G 5 A 3 G(13) |
| Who his Father is? What is your only goal, your only | G 5 A 3 G(13) |
| Amen, My Son, for it is done. The secret place is | G 5 A 4 G(14) |
| is done. The secret place is open now at last. Forget | G 5 A 4 G(14) |