ISCARIOT....................1
described my reactions to Judas Iscariot as they did, if they	T 6 B 16 T(276)C 103
ISLAND......................1
instant of despair, a tiny island of dry sand, bereft of	T 20 G 11 T(754)577
ISN.........................4
you are implying that it isnt. You should ask, instead	T 2 D 8 T(98)97
the clear fact that it ISNT THERE. The truth will	T 3 F 18 T(156)155
After the Last Judgment, there isnt any more. This is	T 3 H 1 T(174)C 1
answer to this because there isnt any. But it DOES	T 4 F 6 T(220)C 47
ISOLATED....................5
no-one, and you are as isolated from reality, as if you	T 12 E 6 T(497)- 324
Son CAN be separate, or isolated in its effects. Every decision	T 13 H 9 T(532)- 359
RELATIONSHIP. The body is an isolated speck of darkness; a hidden	T 20 G 5 T(751)574
dreams are but the senseless, isolated scripts you write in sleep	T 30 H 6 T(1038)852
separate self, and keeps it isolated and alone. W 137	W 137 L 1 W(296)
ISOLATION...................11
from his misplaced sense of isolation, deprivation, and lack. They are	T 1 B 37a T(29)29
is therefore an illusion of isolation, MAINTAINED by fear of the	T 8 E 2 T(354)C 181
what it IS. Depression is isolation, and so it could not	T 9 K 5 T(416)- 243
nightmares come. You dream of isolation, BECAUSE your eyes are closed	T 12 F 12 T(504)- 331
it is within YOURSELF. UNlearn isolation through His loving guidance, and	T 13 H 16 T(535)362
It is a state of isolation, which SEEMS to be what	T 20 G 8 T(752)575
do, without a sense of isolation, loss, and loneliness. This IS	T 26 H 10 T(921)747
they are not made in isolation. They are made by you	T 30 B 11 T(1020)834
and seeking a haven of isolation for yourself. W 50	W 50 R1 4 W(90)
L 2. Sickness is isolation. For it seems to keep	W 137 L 2 W(296)
separate entity which moved in isolation, unattached, and housed within a	W 223 L 1 W(465)
ISSUE.......................12
interesting example of this whole issue. Note that night you spent	T 1 B 37y T(34)34
be at THEIR mercy? This issue is VERY closely related to	T 2 A 31 T(72)72
related to the whole possession issue. You insist on thinking that	T 2 A 31 T(72)72
to do with the real issue. There are ways of treating	T 3 A 29 T(127)126
the brain. Correctly understood, the issue revolves around the question of	T 3 C 19 T(136)135
3 H 9. The issue of authority is really a	T 3 H 9 T(176)C 3
The ego compromises with the issue of the eternal, just as	T 4 F 14 T(223)C 50
s beliefs on this crucial issue vary, and that is why	T 6 H 2 T(298)C 125
to both sides of ANY issue, he WILL make the right	T 7 C 4 T(307)C 134
seems, is REALLY the crucial issue in the whole separation fantasy	T 9 C 8 T(390)217
cannot resist it. On this issue, then, the deepest split of	T 12 A 1 T(485)312
teacher and pupil. If this issue is mishandled, the teacher of	M 18 A 1 M(44)
ISSUES......................4
as it does with all issues that touch on the real	T 4 F 14 T(223)C 50
When this is finally accomplished issues such as the validity of	M 25 A 4 M(59)
learn and teach that theoretical issues but waste time, draining it	M 25 A 4 M(59)
that the emphasis on structural issues in the course is brief	U 1 A 5 U(2)
ISSUING.....................1
but stand for things imagined, issuing from thoughts which are untrue	W 250 W4 3 W(495)
IT..........................12123
T 1 A 1. It is crucial to say first	T 1 A 1 T(1)
Only the time you take it is voluntary. Free will does	T 1 A 1 T(1)
that you establish the curriculum. It means only that you can	T 1 A 1 T(1)
elect what to take when. It is just because you are	T 1 A 1 T(1)
a particularly dangerous form because it reflects egocentricity.	T 1 B 3c T(1)
worrying about how you received it. That doesnt matter either	T 1 B 3d T(2)-2-
Jonathans hernia. She thought it would be safer to dissociate	T 1 B 3e T(2)-2-
of the physical order because it brings more love to the	T 1 B 10 T(3)-3-
A miracle is misunderstood when it is regarded as a spectacle	T 1 B 10 T(3)-3-
HAS to inhibit the old. Its a form of correction	T 1 B 11d T(3)-3-
beginning and an end(ing). It thus abolishes time. It is	T 1 B 13 T(4)-4-
ing). It thus abolishes time. It is always an affirmation of	T 1 B 13 T(4)-4-
back, but really goes forward. It undoes the past in the	T 1 B 13 T(4)-4-
so that man could use it creatively, and convince himself of	T 1 B 15 T(4)-4-
a means to an end. It will cease when it is	T 1 B 15 T(4)-4-
end. It will cease when it is no longer useful for	T 1 B 15 T(4)-4-
teaching devices for demonstrating that it is more blessed to give	T 1 B 16 T(4)-4-
not be able to use it right until you have taken	T 1 B 16b T(5)-5-
right until you have taken it. As long as your identification	T 1 B 16b T(5)-5-
recognizing the gift and throwing it away. B regards himself as	T 1 B 16b T(5)-5-
as too weak to accept it. You do not yet know	T 1 B 16b T(5)-5-
the course, you will accept it and keep it and use	T 1 B 16b T(5)-5-
will accept it and keep it and use it. That is	T 1 B 16b T(5)-5-
and keep it and use it. That is the final exam	T 1 B 16b T(5)-5-
A miracle is a service. It is the maximal service that	T 1 B 18 T(5)-5-
one soul can render another. It is a way of loving	T 1 B 18 T(5)-5-
inestimable because, you are evaluating it as X or infinity minus	T 1 B 18b T(5)-5-
who originally did not get it.) Intended as a special sign	T 1 B 18b T(5)-5-
Steel is very useful but it would have to be tempered	T 1 B 21b T(6)-6-
they replace fire, thus making it unnecessary.) T 1 B	T 1 B 21b T(6)-6-
Gods forgiveness by extending it to others. The second step	T 1 B 22 T(6)-6-
That is only the way it seems, because cobwebs are associated	T 1 B 22e T(7)-7-
the phrasing, you will see it is reversed (one point already	T 1 B 22e T(7)-7-
distantiate, doubt, or cannot believe. It is more of a reaction	T 1 B 22i T(7)-7-
the iron, if you see it properly. This fear is also	T 1 B 22i T(7)-7-
22j. By the way, it is not true that you	T 1 B 22j T(7)-7-
8) -8- It was cuter, but this one	T 1 B 22j T(8)-8-
reason you dont like it is because it refers to	T 1 B 22j T(8)-8-
t like it is because it refers to you in a	T 1 B 22j T(8)-8-
1 B 22u. What it REALLY means is that if	T 1 B 22u T(9)-9-
will project and therefore make it impossible for me to reach	T 1 B 22u T(9)-9-
that was very good. Actually, it was not your responsibility professionally	T 1 B 23c T(10)-10-
suffice for atonement purposes. However, it is perfectly clear that when	T 1 B 23e T(10)-10-
giver and receiver are atoning. It is better to atone this	T 1 B 23e T(10)-10-
Inasmuch as you do it unto the least of these	T 1 B 23e T(11)11
really ends with you do it unto yourself and ME. The	T 1 B 23e T(11)11
vacuum, which is true enough, it does not follow that a	T 1 B 23f T(11)11
gained by frightening yourself, and it is very destructive. Miracles need	T 1 B 23f T(11)11
the GREAT CRUSADE to correct it. The slogan for this Crusade	T 1 B 23h T(12)12
and DO something to correct it. T 1 B 23j	T 1 B 23i T(12)12
This happens to be true. It is the privilege of the	T 1 B 24a T(13)13
a mechanism for inducing response, it can be very wrong.	T 1 B 24e T(14)14
and ice made this impossible. It should be noted that they	T 1 B 24h T(14)14
state which PRODUCES action, though it DOES NOT Inspire it.	T 1 B 24k T(14)14
though it DOES NOT Inspire it. --- Manuscript	T 1 B 24k T(14)14
depend on Revelation. They INDUCE it. He is quite capable of	T 1 B 25c T(15)15
why any attempt to describe it in words is usually incomprehensible	T 1 B 25e T(15)15
that WOULD help him personally. It depends on how he listens	T 1 B 25i T(16)16
cannot lose their holiness, although it can be hidden. The miracle	T 1 B 27b T(16)16
be hidden. The miracle uncovers it, and brings it into the	T 1 B 27b T(16)16
miracle uncovers it, and brings it into the light where it	T 1 B 27b T(16)16
it into the light where it belongs. T 1 B	T 1 B 27b T(16)16
in his heart he KNOWS it is an illusion. Like all	T 1 B 27c T(16)16
The miracle sets validity where it belongs. Eternal validity belongs only	T 1 B 27c T(16)16
miracle acknowledges only the Truth. It thus dispels mans illusions	T 1 B 27c T(16)16
a mind creates without love, it can create an empty shell	T 1 B 28c T(17)17
fullness. By atoning for lack, it establishes perfect protection. The strength	T 1 B 29 T(17)17
their Soul forgives in return. It is the duty of the	T 1 B 29 T(17)17
problem, I assure you, and its STILL being edited. Consider	T 1 B 30d T(18)18
of MY WORD, in that it has withstood all the attacks	T 1 B 30d T(18)18
has this hurling connotation, because it involves hurling something you DO	T 1 B 30e T(18)18
is right, because they KNOW it stems from love, that they	T 1 B 30f T(18)18
miracles are expressions of love, it does NOT follow that they	T 1 B 30h T(19)19
angels can fall is false. It is true that mind can	T 1 B 30j T(19)19
as well as miracles, but its NOT true that projections	T 1 B 30j T(19)19
of Revelation. This is why it involves PERSONAL choice. A guide	T 1 B 30l T(19)19
to uprooting, you will understand it better in this context.	T 1 B 30p T(20)20
reassurances are experienced as threat, it is ALWAYS because man is	T 1 B 30q T(20)20
to request freedom from prison. It will ultimately DEMAND it.	T 1 B 30u T(21)21
prison. It will ultimately DEMAND it. T 1 B 30v	T 1 B 30u T(21)21
neednt feel concerned about it either; so he forgot? It	T 1 B 30ac T(21)21
it either; so he forgot? It happens all the time, until	T 1 B 30ac T(21)21
chance to let you leave it to the real expert, whom	T 1 B 30ae T(22)22
the truth as God created it. This is what is meant	T 1 B 31 T(22)22
T 1 B 32b. It acts as a catalyst, shaking	T 1 B 32b T(22)22
up erroneous perception and snapping it into place. This correction factor	T 1 B 32b T(22)22
Among the creations of man, it can also separate the true	T 1 B 32c T(22)22
perceive totally rather than selectively. It thus becomes the proper instrument	T 1 B 32c T(22)22
Darkness is lack of light. It does not have unique properties	T 1 B 33b T(23)23
unique properties of its own. It is an example of the	T 1 B 33b T(23)23
to him to return, because it blesses and honors him even	T 1 B 34b T(23)23
as your brothers and Mine. It is a way of perceiving	T 1 B 35 T(23)23
perceptual content of the miracle. It thus corrects (or atones for	T 1 B 36 T(24)24
the stimulus and behave accordingly. It follows, then, that: As ye	T 1 B 36d T(24)24
You and B. both do it. Actually, it is a device	T 1 B 36k T(26)26
B. both do it. Actually, it is a device closely related	T 1 B 36k T(26)26
to enable them to avoid it. T 1 B 36l	T 1 B 36k T(26)26
for years, and should understand it very well. This should be	T 1 B 36l T(26)26
attempt to protect him from it. You also call him Jonathan	T 1 B 36m T(27)27
FULFILL the law by re-interpretING it. The law itself, if properly	T 1 B 36o T(27)27
entered the hellfire concept into it. T 1 B 36p	T 1 B 36o T(27)27
because nature abhors a vacuum, it does NOT follow that the	T 1 B 36p T(27)27
is not quite right, but it doesnt matter. T	T 1 B 36v T(28)28
that elsewhere in the Bible it also says Those who represent	T 1 B 36w T(28)28
the correct Biblical phrasing, but it IS what it means.) Note	T 1 B 36w T(28)28
phrasing, but it IS what it means.) Note that one who	T 1 B 36w T(28)28
your belief, and thus strengthens it. T 1 B 36y	T 1 B 36x T(29)29
whatever extent he himself permits it. T 1 B 36z	T 1 B 36y T(29)29
Soul is therefore unalterable because it is ALREADY perfect, but the	T 1 B 37c T(29)29
mind can elect the level it chooses to serve. The only	T 1 B 37c T(29)29
on its choice is that it CANNOT serve two masters.	T 1 B 37c T(29)29
Soul always remains changeless, because it never leaves the sight of	T 1 B 37f T(30)30
fully accomplished. The mind, if it votes to do so, becomes	T 1 B 37g T(30)30
of its own creation. If it does not freely elect to	T 1 B 37g T(30)30
freely elect to do so, it retains this creative ability, but	T 1 B 37g T(30)30
control. As a result, what it creates is imprisonment, because such	T 1 B 37g T(30)30
your mind means to place it at the disposal of True	T 1 B 37h T(30)30
miracle-working we already spoke of. It is well-meant but ill-advised.	T 1 B 37i T(30)30
closed the book and put it aside WITHOUT consulting me. ASK	T 1 B 37l T(30)30
sex. You might even explain it to him as a tidal	T 1 B 37n T(31)31
cover over miracle-impulses which makes it hard for them to reach	T 1 B 37o T(31)31
defined by what you want it to DO which is WHY	T 1 B 37o T(31)31
which is WHY you want it in the first place. Relating	T 1 B 37o T(31)31
no means discouraging its use. It must be understood, however, that	T 1 B 37p T(31)31
by now not to regard it as frightening).	T 1 B 37p T(31)31
is upside-down. Anything that holds it this way is hardly conducive	T 1 B 37q T(32)32
many tears over this, but it is by no means the	T 1 B 37s T(32)32
For you and Bill, it would be better to consider	T 1 B 37u T(33)33
be extremely reliable, even if it IS upside-down. In fact, the	T 1 B 37u T(33)33
fact, the more consistently upside-down it is, the more reliable it	T 1 B 37u T(33)33
it is, the more reliable it is, because consistency always held	T 1 B 37u T(33)33
T 1 B 37x. It is possible, of course, to	T 1 B 37x T(33)33
language in this section, because it always had a special meaning	T 1 B 37y T(34)34
that design, and Jack opposed it. One of the real reasons	T 1 B 37y T(34)34
was so exhilarating was because it represented a battle of intellects	T 1 B 37y T(34)34
T 1 B 37z. (It is especially interesting that after	T 1 B 37z T(34)34
in valid relationship with God, it CANt be upside-down. Jack	T 1 B 37aa T(35)35
in the accompanying fantasies. But it is a PROFOUND error to	T 1 B 37ab T(35)35
is also necessarily implied BY it, why not concentrate on VALIDITY	T 1 B 37ac T(35)35
source of perceptual distortion, because it INDUCES rather than straightening out	T 1 B 37af T(36)36
do anything you want in it, but you CANNOT change it	T 1 B 37af T(36)36
it, but you CANNOT change it from what it IS. It	T 1 B 37af T(36)36
CANNOT change it from what it IS. It still lacks water	T 1 B 37af T(36)36
it from what it IS. It still lacks water, which is	T 1 B 37af T(36)36
lacks water, which is why it IS a desert (Bring up	T 1 B 37af T(36)36
A miracle is never lost. It touches many people you may	T 1 B 40 T(37)37
This is not your concern. It will also always bless YOU	T 1 B 40 T(37)37
not your concern, either. But it IS the concern of the	T 1 B 40 T(37)37
valid because of the way it was set up. It ALWAYS	T 1 B 40 T(37)37
way it was set up. It ALWAYS measures what it was	T 1 B 40 T(37)37
up. It ALWAYS measures what it was supposed to measure.	T 1 B 40 T(37)37
doing Gods will. Whenever it is NOT done an experience	T 1 B 40c T(37)37
in itself. (See earlier section.) It was an aid to the	T 1 B 40d T(37)37
SUCH is reliable only because it stems from an error which	T 1 B 40e T(38)38
use of sex is procreation. It is NOT truly pleasurable in	T 1 B 40f T(38)38
was called a sin because it involved a related type of	T 1 B 40g T(39)39
strange reversal. As B. put it, and very correctly, too, it	T 1 B 40h T(39)39
it, and very correctly, too, it IS objectionable, but only because	T 1 B 40h T(39)39
IS objectionable, but only because it is invalid. Upside-down logic produces	T 1 B 40h T(39)39
do, I will to do it. She had not known that	T 1 B 40l T(40)40
to write I will do it. This recognition had a terrific	T 1 B 40l T(40)40
VERY personally, but also WROTE IT: What you wrote CAN be	T 1 B 40m T(40)40
do, I will to do it. T 1 B 40n	T 1 B 40m T(40)40
not a complete statement, because it does not exclude the negative	T 1 B 40o T(40)40
needs YOUR careful protection, because it is a state of miracle-READINESS	T 1 B 40p T(40)40
the last is involuntary, because it is the APPLICATION of miracles	T 1 B 40r T(40)40
a channel is also valid. It must learn to do ONLY	T 1 B 40t T(41)41
learn to do ONLY what it is supposed to do. Change	T 1 B 40t T(41)41
sound of this, and regards it as very inferior poetry. ANSWER	T 1 B 40u T(41)41
Revelation is literally unspeakable, because it is an experience of unspeakable	T 1 B 40v T(41)41
only for revelations, to which it is perfectly and correctly applicable	T 1 B 40v T(41)41
is perfectly and correctly applicable. It is NOT appropriately applied to	T 1 B 40v T(41)41
of true awe is worshipful. It implies that one of a	T 1 B 40v T(41)41
devotion, if he is devoted. It is only my own devotion	T 1 B 40x T(41)41
misunderstood statements in the Bible. It DOES NOT mean that I	T 1 B 40z T(42)42
is much more meaningful if it is considered on a vertical	T 1 B 40z T(42)42
the extent I can SHARE it. T 1 B 40aa	T 1 B 40z T(42)42
and my Father are one. It doesnt. There are still	T 1 B 40aa T(42)42
revelation. Revelation is NOT reciprocal. It is always FROM God TO	T 1 B 40ac T(43)43
The miracle is reciprocal because it ALWAYS involves equality. T	T 1 B 40ac T(43)43
rendering the space of time it occupies unnecessary. There is NO	T 1 B 41b T(43)43
miracle TAKES and the time it COVERS. It substitutes FOR learning	T 1 B 41b T(43)43
and the time it COVERS. It substitutes FOR learning that might	T 1 B 41b T(43)43
have taken thousands of years. It does this by the underlying	T 1 B 41b T(43)43
44) 44 It is unstable, but perfectly consistent	T 1 B 41b T(44)44
but perfectly consistent, i.e., it does not occur predictably across	T 1 B 41b T(44)44
occur predictably across time, and it rarely occurs in comparable forms	T 1 B 41b T(44)44
comparable forms. But within ITSELF it is perfectly consistent. Since it	T 1 B 41b T(44)44
it is perfectly consistent. Since it contains NOTHING BUT an acknowledgment	T 1 B 41b T(44)44
that the miracle abolishes time. It does this by a process	T 1 B 41c T(44)44
by a process of COLLAPSING it. It thus abolishes certain INTERVALS	T 1 B 41c T(44)44
a process of COLLAPSING it. It thus abolishes certain INTERVALS within	T 1 B 41c T(44)44
thus abolishes certain INTERVALS within it. It does this, however, WITHIN	T 1 B 41c T(44)44
abolishes certain INTERVALS within it. It does this, however, WITHIN the	T 1 B 41c T(44)44
logical, within the temporal schema. It establishes an out-of- pattern time	T 1 B 41d T(44)44
Only in this sense is it timeless. By collapsing time, it	T 1 B 41d T(44)44
it timeless. By collapsing time, it literally saves time, much the	T 1 B 41d T(44)44
way daylight saving time does. It rearranges the distribution of light	T 1 B 41d T(44)44
time. Only the Revelation TRANSCENDS it, having nothing to do with	T 1 B 41e T(44)44
exert every effort to restore it to what it once was	T 1 B 41i T(46)46
to restore it to what it once was. Both of you	T 1 B 41i T(46)46
switch the pronoun references, or it will be too confusing.)	T 1 B 41q T(47)47
IS a miracle impulse when it is in proper focus. One	T 1 B 41t T(48)48
to help you to replace it with love. This shifts the	T 1 B 41u T(48)48
to the miracle-impulse, and places it at MY disposal. T	T 1 B 41u T(48)48
one. This places strength where it belongs. Note that sexual fantasies	T 1 B 41v T(48)48
only in the sense that it may induce physical sleep. The	T 1 B 41x T(49)49
other hand, is an ENERGIZER. It always strengthens, and never depletes	T 1 B 41x T(49)49
always strengthens, and never depletes. It DOES induce peace, and by	T 1 B 41x T(49)49
by establishing tranquility (not relaxation) it enables both giver and receiver	T 1 B 41x T(49)49
which has been blocked. Converting it to sexual libido merely produces	T 1 B 41y T(49)49
illusion in yourself, or encourage it in others. An object is	T 1 B 41y T(49)49
is incapable of release, because it is a concept which is	T 1 B 41y T(49)49
AND others brings release because it brings peace. T 1	T 1 B 41y T(49)49
rather than shared advantage, depriving it T(?) of its miraculous potential	T 1 B 41aa T(49)49
its miraculous potential, and diverting it into possession. This is much	T 1 B 41aa T(49)49
who want peace can find it only by complete forgiveness. You	T 1 B 41ae T(50)50
in knowing how to get it. This is an example of	T 1 B 41ae T(50)50
by anyone unless he wants it, or believes in some way	T 1 B 41af T(50)50
in some way he NEEDS it. A psychologist does NOT need	T 1 B 41af T(50)50
in the Creation of God, it is VERY apparent in the	T 1 B 41ag T(50)50
in the creations of man. It is, in fact, the essential	T 1 B 41ag T(50)50
need implies lack, by definition. It involves the recognition, conscious or	T 1 B 41ah T(50)50
correct the lack fallacy, but it WILL correct the NEED fallacy	T 1 B 41ap T(51)51
need produces unified action, because it produces lack of ambivalence.	T 1 B 41ap T(51)51
only because man can use it to correct his UNBELIEF, which	T 1 B 41ar T(52)52
UNBELIEF, which placed him in it originally. As long as man	T 1 B 41ar T(52)52
s control at this time. It is MUCH better off under	T 1 B 41as T(52)52
mine. Lets just leave it at that. T 1	T 1 B 41as T(52)52
than willing to answer, because it is appropriate for NOW. You	T 1 B 41au T(52)52
sense of despair of finding it. You, on the other hand	T 1 B 41ax T(52)52
ANY form of sexual behavior. It IS a magic belief to	T 1 B 41az T(53)53
its existence. This is why it is possible for a man	T 1 B 41bc T(53)53
not true for anyone else. It is true for him because	T 1 B 41bc T(53)53
is true for him because it is made BY him.	T 1 B 41bc T(53)53
truth of his own errors. It is most difficult to free	T 1 B 41bd T(53)53
distinction among degrees of misperception. It is a device for perception-correction	T 1 B 42a T(54)54
for THEMSELVES. Since this makes it inevitable that they will extend	T 1 B 42b T(54)54
miracle aims at RESTORING reality, it would hardly be useful if	T 1 B 42b T(54)54
would hardly be useful if it were bound by the laws	T 1 B 42b T(54)54
laws of the same error it aims to correct. Only man	T 1 B 42b T(54)54
makes that kind of error. It is an example of the	T 1 B 42b T(54)54
Denial is NOT mere negation. It is a positive miscreation. While	T 1 B 42c T(54)54
in by its own creator, it does not exist at all	T 1 B 42c T(54)54
as false. This is why it is so closely associated with	T 1 B 43 T(54)54
true AND useful, or better, it is useful BECAUSE it is	T 1 B 43 T(54)54
better, it is useful BECAUSE it is true. T 1	T 1 B 43 T(54)54
Therefore, if there is fear, it creates a state which does	T 1 B 43d T(55)55
is a strong defense because it entails two levels of error	T 1 C 2 T(55)55
well worked out. In fact, it WAS already well worked out	T 1 C 5 T(55)55
entering is a key fear. It is a symbolic statement of	T 1 C 7 T(56)56
Kingdom. In physical terms, which it emphasizes because of the inherent	T 1 C 7 T(56)56
57 1. It (possession) can be associated with	T 1 C 9 T(57)57
with people. In this sense, it is an attempt to PROTECT	T 1 C 9 T(57)57
based on reliability NOT validity. It is also fairly easy to	T 1 C 10 T(57)57
debased in this context, but it DOES entail a recognition that	T 1 C 14 T(58)58
is not enough, and investing it with magic will not work	T 1 C 14 T(59)59
is sufficient, but, precisely BECAUSE it does not limit fear so	T 1 C 14 T(59)59
not limit fear so narrowly, it is more likely to produce	T 1 C 14 T(59)59
is introduced, though fallaciously, while it is excluded from 1) and	T 1 C 15 T(59)59
T 1 C 17. It should be noted that 1	T 1 C 17 T(59)59
more serious level confusion, because it endows the Spirit with EVIL	T 1 C 17 T(59)59
possessed of the Holy Spirit. It is interesting to note that	T 1 C 18 T(59)59
language, or his own level. It hardly meant to speak in	T 1 C 18 T(60)60
Universal communication, but have contaminated it with possession fallacies. The fear	T 1 C 18 T(60)60
T 1 C 19. It could also be said that	T 1 C 19 T(60)60
carefully. Like all these fallacies, it contains a denial mechanism, which	T 1 C 22 T(61)61
section is inserted here because it deals with a more fundamental	T 2 A 1 T(62)62
thou wast wont to see. It is noteworthy that these words	T 2 A 1 T(62)62
mental illness and mental health. It will also be commented on	T 2 A 3 T(62)62
an actual garden at all. It was merely a mental state	T 2 A 4 T(63) 63
Even in the literal account, it is noteworthy that the pre-Separation	T 2 A 4 T(63) 63
of losing this ability, because it is inherent in what he	T 2 A 4 T(63) 63
its inappropriate sense is utilized, it ALWAYS implies that some emptiness	T 2 A 5 T(63) 63
everything) must exist, and that it is within mans ability	T 2 A 5 T(63) 63
this existed before, nor does it actually exist now. The world	T 2 A 6 T(64)64
T 2 A 7. It should be noted that the	T 2 A 7 T(64)64
is clearly associated with denial. It should be noted also that	T 2 A 7 T(64)64
the Father inherit from Him. It is important to note that	T 2 A 8 T(64)64
twinkling of an eye, because it is a visual misperception.	T 2 A 10 T(65)65
the world as he saw it has not been characterized by	T 2 A 12 T(65)65
in the spirit of miscreation. It still remains within him to	T 2 A 12 T(66)66
USURP the power of God. It is again emphasized that he	T 2 A 13 T(66)66
Go ye and do likewise. It is quite apparent that this	T 2 A 14 T(67)67
knowledge. Having made this distinction, it is well to return to	T 2 A 15 T(68)68
already listed a while back. It might be well to recapitulate	T 2 A 15 T(68)68
attempted in connection with POSSESSING, it leads to the paranoid solution	T 2 A 20 T(70)70
to escape from vacillation. (Aside: It should be noted that this	T 2 A 22 T(70)70
T 2 A 24. It should be noted, however, that	T 2 A 24 T(70)70
T 2 A 25. It is emphasized here that these	T 2 A 25 T(71)71
Sometimes the undoing must precede it. T 2 A 27	T 2 A 26 T(71)71
external stress. This is because it can be internally controlled ONLY	T 2 A 30 T(72)72
glad you passed that test. It was crucial. This is ref	T 2 A 31 T(72)72
in YOU. You cannot find it outside. All mental illness is	T 2 A 32 T(72)72
Mental health is INNER peace. It enables you to remain unshaken	T 2 A 32 T(72)72
human errors of any kind. It denies the ability of anything	T 2 B 2 T(73)73
the PROPER use of denial. It is not used to HIDE	T 2 B 3 T(73)73
used to HIDE anything, but it IS used to correct error	T 2 B 3 T(73)73
IS used to correct error. It brings ALL error into the	T 2 B 3 T(73)73
and darkness are the same, it abolishes error automatically. T	T 2 B 3 T(73)73
the mentally healthy DEPENDS on it. T 2 B 5	T 2 B 4 T(73)73
perform miracles, and have made it VERY clear that these are	T 2 B 5 T(73)73
told you NOT to use it. The same holds for expressions	T 2 B 6 T(73)73
the mentally ill, who use it that way. But I also	T 2 B 6 T(74)74
was because you knew what it MEANT. T 2 B	T 2 B 7 T(74)74
mind can miscreate only when it is NOT free. An imprisoned	T 2 B 9 T(74)74
is not free by definition. It is possessed, or held back	T 2 B 9 T(74)74
2 B 11. 1. It is alright to remember the	T 2 B 11 T(75)75
not a purely negative device; it results in positive miscreation. That	T 2 B 14 T(75)75
the mentally ill DO employ it. --- Manuscript	T 2 B 14 T(75)75
the will is REALLY free, it CANNOT miscreate, because it recognizes	T 2 B 15 T(76)76
free, it CANNOT miscreate, because it recognizes ONLY TRUTH. T	T 2 B 15 T(76)76
based on faulty denial. But it DOES involve the very powerful	T 2 B 16 T(76)76
that remark to you, and it is a pity that you	T 2 B 18 T(76)76
of the second depends on it. T 2 B 24	T 2 B 23 T(77)77
the RIGHT MIND, and gives it control over the body. Intellectualization	T 2 B 25 T(77)77
of withdrawing from the desert. It is NOT a device for	T 2 B 26 T(77)77
original state. In this sense, it is utilized to RESTORE, not	T 2 B 31 T(78)78
to the means by which it can BE achieved. Your own	T 2 B 35 T(78)78
to use defenses to ensure it. T 2 B 36	T 2 B 35 T(78)78
HOW MUCH do you treasure it? T 2 B 38	T 2 B 37 T(78)78
The correct focus will shorten it immeasurably. T 2 B	T 2 B 39 T(79)79
while everyone must eventually join it, it was not a device	T 2 B 41 T(80) 80
everyone must eventually join it, it was not a device which	T 2 B 41 T(80) 80
T 2 B 42. It was only after the Separation	T 2 B 42 T(80) 80
for its fulfillment were planned. It became increasingly apparent that all	T 2 B 42 T(80) 80
not enough to save him. It was therefore decided that he	T 2 B 42 T(80) 80
that he could not misuse it, although he COULD refuse it	T 2 B 42 T(80) 80
it, although he COULD refuse it. His will could not turn	T 2 B 42 T(80) 80
His will could not turn it into a weapon of attack	T 2 B 42 T(80) 80
assault, and acted literally insanely. It was essential to introduce a	T 2 B 44 T(80) 80
used ONLY to heal, if it was used at all.	T 2 B 44 T(80) 80
like the classrooms in which it occurs, is temporary. Let all	T 2 B 45 T(81) 81
Only after the Separation was it necessary to direct the creative	T 2 B 45 T(81) 81
past as he goes ahead. It UNDOES his past errors, thus	T 2 B 47 T(81) 81
his past errors, thus making it unnecessary for him to keep	T 2 B 47 T(81) 81
like the miracle which serves it, does not abolish it. As	T 2 B 48 T(81) 81
serves it, does not abolish it. As long as there is	T 2 B 48 T(81) 81
MEANS? They will literally take it over because of their strength	T 2 B 49 T(82) 82
is inherently weak, precisely BECAUSE it has two edges it can	T 2 B 49 T(82) 82
BECAUSE it has two edges it can turn against the self	T 2 B 49 T(82) 82
the inner self, which, as it becomes more and more secure	T 2 B 50 T(82) 82
comfort. You will write about it yet with joy.) T	T 2 B 51 T(82) 82
sure of the sequence, but it began with a VERY clear	T 2 B 53 T(82) 82
earlier experience, now as if it were FROM Him TO me	T 2 B 53 T(82) 82
Handmaid of the Lord; Be it done unto you according to	T 2 B 53 T(82) 82
before, but at that time, it was stated in the more	T 2 B 53 T(82) 82
more accurate Biblical phrasing: Be it done unto ME according to	T 2 B 53 T(82) 82
but remembered I had misperceived it last time, and was probably	T 2 B 53 T(83) 83
was probably still not seeing it right. Actually, it is really	T 2 B 53 T(83) 83
not seeing it right. Actually, it is really just a statement	T 2 B 53 T(83) 83
a while, but I thought it SO silly, that there is	T 2 B 54 T(83) 83
is no point in taking it seriously. T 2 B	T 2 B 54 T(83) 83
also the concomitant awareness that it WAS misperception. This showed much	T 2 B 56 T(83) 83
shown by my recognition that it cant REALLY be that	T 2 B 57 T(83) 83
T 2 B 58. It was also explained (the shift	T 2 B 58 T(83) 83
Yes, but I doubt if it says this is inevitable. It	T 2 B 59 T(84) 83a
it says this is inevitable. It may entail more mis-will than	T 2 B 59 T(84) 83a
disrupted, but re-interpreted, even though it may be experienced as the	T 2 B 60 T(85) 84
the Atonement, but greatly facilitate it. The Atonement can only be	T 2 B 61 T(85) 84
62. You have perceived it largely as EXTERNAL thus far	T 2 B 62 T(85) 84
is why your EXPERIENCE of it has been minimal. You have	T 2 B 62 T(85) 84
times, but have not accepted it for yourself. Your major improper	T 2 B 62 T(85) 84
in this respect. You perceived it first as a vessel of	T 2 B 62 T(85) 84
deny its worth by concealing it, and holding onto it with	T 2 B 63 T(85) 84
concealing it, and holding onto it with a bodily receptacle, which	T 2 B 63 T(85) 84
for butter to put on. It occurred to her that the	T 2 B 64 T(86)85
misperception, but not all of it. It DOES recognize, however, that	T 2 B 65 T(86)85
but not all of it. It DOES recognize, however, that the	T 2 B 65 T(86)85
the building at all, but it perceives the altar within with	T 2 B 65 T(86)85
of the inner altar, where it undoes the Separation, and restores	T 2 B 66 T(86)85
the Restoration of the Temple. It DOES NOT mean the restoration	T 2 B 66 T(86)85
restoration of the building, but it DOES mean the opening of	T 2 B 66 T(86)85
capable of enormous procrastination. But it cannot depart entirely from its	T 2 B 68 T(87)86
recognition is more firmly established, it becomes a perceptual turning-point. This	T 2 B 69 T(87)86
aware of the RIGHT defense, it passes over all others, looking	T 2 B 70 T(87)86
real strength of ITS vision, it pulls the will into its	T 2 B 70 T(87)86
of the will, and makes it increasingly unable to tolerate delay	T 2 B 70 T(87)86
of increasing unnecessary pain, which it need not tolerate at all	T 2 B 70 T(87)86
becomes increasingly sensitive to what it would once have regarded as	T 2 B 70 T(87)86
value of the Altar itself. It was created perfect, and is	T 2 B 72 T(88)87
final miracle, is a REMEDY. It is purely a means, while	T 2 C 1 T(89)88
confusion in the sense that it always entails the misbelief that	T 2 C 4 T(89)88
but this is only because it has responded to mis-Thought. The	T 2 C 5 T(89)88
create, and the belief that it CAN, a fundamental error responsible	T 2 C 5 T(89)88
work either way; i.e., it can be misbelieved either that	T 2 C 6 T(89)88
miscreate in the mind. If it can be made clear	T 2 C 6 T(89)88
is to fail to facilitate. It does not have the power	T 2 C 7 T(90)89
is a miracle, but because it is not inherently open to	T 2 C 8 T(90)89
and frequently are, overevaluated. However, it is almost impossible to deny	T 2 C 8 T(90)89
unworthy here implies simply that it is not necessary to protect	T 2 C 8 T(90)89
simply restatements of magic principles. It was the first level of	T 2 C 9 T(90)89
created its own illness. Thereafter, it is a second mis-step to	T 2 C 9 T(90)89
mis-step to attempt to heal it through non-creative agents. It does	T 2 C 9 T(90)89
heal it through non-creative agents. It does not follow, however, that	T 2 C 9 T(90)89
in the manner in which it is expressed. In fact, if	T 2 C 10 T(91)90
is expressed. In fact, if it is truly used it will	T 2 C 10 T(91)90
if it is truly used it will inevitably BE expressed in	T 2 C 10 T(91)90
recipient can understand without fear. It does not follow by any	T 2 C 10 T(91)90
which he is capable. But it DOES mean that it is	T 2 C 10 T(91)90
But it DOES mean that it is the highest level of	T 2 C 10 T(91)90
regression (as improperly used) upon it. Before it is safe to	T 2 C 11 T(91)90
improperly used) upon it. Before it is safe to let miracle	T 2 C 11 T(91)90
workers loose in this world, it is essential that they understand	T 2 C 11 T(91)90
T 2 C 12. It is essential that the remembrance	T 2 C 12 T(91)90
statement, and also to extend it somewhat, the Soul is already	T 2 C 12 T(92)91
errors of its own, because it was created, but is NOT	T 2 C 12 T(92)91
created, but is NOT creating. It should be obvious, then, that	T 2 C 12 T(92)91
correcting the creator (or inducing it to give up miscreation) is	T 2 C 12 T(92)91
when a mind believes that it can possess another. Since this	T 2 C 13 T(92)91
less dangerous, though still incorrect, it has its advantages. It is	T 2 C 13 T(92)91
incorrect, it has its advantages. It is particularly helpful to the	T 2 C 13 T(92)91
heal are right in avoiding it, because the very fact that	T 2 C 14 T(92)91
the healing. Under these conditions, it is safer for them to	T 2 C 14 T(92)91
as their own vulnerability persists, it is essential to preserve them	T 2 C 14 T(92)91
that we are now using it. Right-Mindedness neither exalts nor depreciates	T 2 C 15 T(92)91
TO his Right Mind. But it is essential that the miracle	T 2 C 15 T(93)92
a larger error only because it results in greater inefficiency. If	T 2 C 16 T(93)92
say anything, nobody can use it, including Me. We have established	T 2 C 16 T(93)92
working propensities are not working, it is always because fear has	T 2 C 16 T(93)92
Right-Mindedness, and has literally upset it. (i.e. turned it upside-down	T 2 C 16 T(93)92
upset it. (i.e. turned it upside-down). T 2 C	T 2 C 16 T(93)92
the miracle worker DOES accept it, he places himself in the	T 2 C 17 T(93)92
true position as the learner. It should be re-emphasized that the	T 2 C 17 T(94)93
not learn, any more than it creates. As a learning device	T 2 C 17 T(94)93
creates. As a learning device, it merely follows the learner, but	T 2 C 17 T(94)93
follows the learner, but if it is falsely endowed with self	T 2 C 17 T(94)93
falsely endowed with self initiative, it becomes a serious obstruction to	T 2 C 17 T(94)93
serious obstruction to the learning it should facilitate. T 2	T 2 C 17 T(94)93
therefore unamenable to independent learning. It is, however, easily brought into	T 2 C 18 T(94)93
which was why he closed it in the first place. We	T 2 C 19 T(94)93
capable only of looking beyond it to the defense of Atonement	T 2 C 19 T(94)93
produce extreme discomfort by what it sees. The thing that man	T 2 C 19 T(94)93
the defilement of the altar, it also looks immediately toward Atonement	T 2 C 19 T(95)94
is not corrective, nor can it be corrected by any device	T 2 C 20 T(95)94
fact becomes doubly dangerous unless it IS perceived. This perception is	T 2 C 20 T(95)94
after the Separation, before which it was completely unnecessary. Like all	T 2 C 21 T(95)94
even if he cannot perceive it himself. Most of the loftier	T 2 C 21 T(95)94
their dependence on time, making it quite apparent that charity lies	T 2 C 21 T(95)94
human charity, can only shorten it a best. It must be	T 2 C 22 T(96) 95
only shorten it a best. It must be understood, however, that	T 2 C 22 T(96) 95
Fear cannot be Christ-controlled, but it CAN be self-controlled. Fear is	T 2 D 2 T(97)96
with what does not matter. It prevents Me from controlling it	T 2 D 2 T(97)96
It prevents Me from controlling it. The correction is therefore a	T 2 D 2 T(97)96
to a higher level than it warrants. You have thus brought	T 2 D 2 T(97)96
warrants. You have thus brought it under your will, where it	T 2 D 2 T(97)96
it under your will, where it DOES NOT belong. This means	T 2 D 2 T(97)96
means YOU feel responsible for it. The level confusion here is	T 2 D 2 T(97)96
YOU can will to correct it. T 2 D 4	T 2 D 3 T(97)96
that you could not help it. Why should you tolerate insane	T 2 D 4 T(97)96
for what you THINK, because it is only at this level	T 2 D 5 T(97)96
Whenever you are afraid, it is a sure sign that	T 2 D 6 T(97)96
NOT allowed Me to guide it. It is pointless to believe	T 2 D 6 T(97)96
allowed Me to guide it. It is pointless to believe that	T 2 D 6 T(97)96
feel you are responsible for it. T 2 D 7	T 2 D 6 T(98)97
anything at the symptom-level, where it cannot work. T 2	T 2 D 7 T(98)97
fear, you are implying that it isnt. You should ask	T 2 D 8 T(98)97
this level, you CAN help it. T 2 D 9	T 2 D 8 T(98)97
If you are sure that it IS, there will BE no	T 2 D 9 T(98)97
If you think about it, you will realize that in	T 2 D 11 T(99)98
that whenever there is fear, it is because YOU have NOT	T 2 D 12 T(99)98
T 2 D 13. It is possible to reach a	T 2 D 13 T(99)98
can, he does not understand it himself. God CANNOT ask more	T 2 D 14 T(99)98
s will as soon as it is also your own.	T 2 D 14 T(99)98
overlooked. I will therefore repeat it, URGING you to listen. Only	T 2 D 15 T(99)98
your mind can produce fear. It does so whenever it is	T 2 D 15 T(99)98
fear. It does so whenever it is conflicted in what it	T 2 D 15 T(99)98
it is conflicted in what it wills, thus producing inevitable strain	T 2 D 15 T(99)98
corrected by better DOING. But it CAN be corrected by higher	T 2 D 15 T(99)98
corrective step, i.e., Knowing it IS fear, you might benefit	T 2 E 1 T(99)98
what the process really means, it is nothing more than a	T 2 E 2 T(100)99
T 2 E 4. It is obvious, then, that when	T 2 E 4 T(100)99
as soon as you REMEDY it, you have also abolished the	T 2 E 5 T(100)99
experiences fear, and nobody enjoys it. Yet, it would take very	T 2 E 6 T(101)100
and nobody enjoys it. Yet, it would take very little Right-thinking	T 2 E 6 T(101)100
little Right-thinking to know why it occurs. Neither you nor B	T 2 E 6 T(101)100
nor B. have thought about it very much, either. T( I	T 2 E 6 T(101)100
very similar sentence, He said it correctly and I remembered it	T 2 E 6 T(101)100
it correctly and I remembered it with real pleasure. This real	T 2 E 6 T(101)100
of these notes. ANSWER: What it really shows is that YOU	T 2 E 6 T(101)100
not very receptive. The reason it came out that way, is	T 2 E 6 T(101)100
Nobody remains fully aware of it all the time. This is	T 2 E 7 T(101)100
a very powerful creator, and it never loses its creative force	T 2 E 8 T(102)101
never loses its creative force. It never sleeps. Every instant it	T 2 E 8 T(102)101
It never sleeps. Every instant it is creating, and ALWAYS as	T 2 E 8 T(102)101
you say dont give it a thought, you are implying	T 2 E 8 T(102)101
do not think about something, it will have no effect on	T 2 E 8 T(102)101
to grow when you say it, because you dont really	T 2 E 10 T(102)101
you dont really believe it. It is hard to recognize	T 2 E 10 T(102)101
dont really believe it. It is hard to recognize that	T 2 E 10 T(102)101
T 2 E 11. It appears at first glance that	T 2 E 11 T(102)101
why you dont believe it. T 2 E 12	T 2 E 11 T(102)101
thought, or behave CONTRARY TO it. He can thus choose ONLY	T 2 E 13 T(103)102
series of notes intentionally, because it seemed too Rankian. Apparently, there	T 2 E 13 T(103)102
have been used last time. It is used in this section	T 2 E 13 T(103)102
to be overly afraid of it, but you are hardly likely	T 2 E 14 T(103)102
are hardly likely to respect it, either. The world is full	T 2 E 14 T(103)102
and so often react against it, is because they KNOW that	T 2 E 15 T(103)102
fear, still persist in creating it most of the time. I	T 2 E 16 T(103)102
ME to release you from it, because I KNOW it does	T 2 E 16 T(103)102
from it, because I KNOW it does not exist. YOU don	T 2 E 16 T(103)102
T 2 E 17. It is certainly much more useful	T 2 E 17 T(104)103
feel at this point that it would take a miracle to	T 2 E 17 T(104)103
miracle was intended. Nor would it induce the healthy respect that	T 2 E 18 T(104)103
T 2 E 20. It is much the same in	T 2 E 20 T(104)103
fear. Fear cannot assail unless it has been created. You and	T 2 E 20 T(104)103
time on this before, but it did not help very much	T 2 E 20 T(105)104
not consciously watch your mind, it is unmindful. T 2	T 2 E 21 T(105)104
T 2 E 22. It is time to consider the	T 2 E 22 T(105)104
This will frighten you, because it is the source of fright	T 2 E 22 T(105)104
fright. You may look at it as a new theory of	T 2 E 22 T(105)104
none of them has seen it in its true entirety. (The	T 2 E 23 T(105)104
Unless a miracle actually heals, it is not a miracle at	T 2 E 23 T(106)105
individuals unconscious, because if it were, it would not be	T 2 E 24 T(106)105
unconscious, because if it were, it would not be automatic and	T 2 E 24 T(106)105
which we have said repeatedly it should be. However, the content	T 2 E 24 T(106)105
contains fearful levels from which it cannot escape without splitting, its	T 2 E 26 T(106)105
its integration is permanently threatened. It is essential not to control	T 2 E 26 T(106)105
the fearful, but to ELIMINATE it. T 2 E 27	T 2 E 26 T(106)105
that he preferred to ally it only with mans own	T 2 E 27 T(106)105
ability, but did not extend it to its proper union with	T 2 E 27 T(106)105
also too limited, in that it did not refer to the	T 2 E 27 T(106)105
a trauma in itself. It can, however, remind the individual	T 2 E 27 T(107)106
characteristic of his concepts, because it was outstandingly true of him	T 2 E 28 T(107)106
in a way that made it inevitable for him to attempt	T 2 E 29 T(107)106
the only way in which it can be truly ended. When	T 2 E 30 T(107)106
re-distribution of psychic energy results, it is necessary to consider OUR	T 2 E 32 T(108)107
energy in its own right, it would be unable to produce	T 2 E 32 T(108)107
to produce destructive behavior, which it very patently DOES. T	T 2 E 32 T(108)107
the Creation of God, they (it) come FROM energy, and are	T 2 E 33 T(108)107
of its OWN creative power. It DOES, however, GUARANTEE that the	T 2 E 33 T(108)107
not by attempting to heal it, but by re-interpreting it instead	T 2 E 34 T(108)107
heal it, but by re-interpreting it instead of	T 2 E 34 T(108)107
108 redistributing it. T 2 E 35	T 2 E 34 T(109)108
unconscious and he naturally believes it is real BECAUSE he created	T 2 E 36 T(109)108
is real BECAUSE he created it. He, thus, places himself in	T 2 E 36 T(109)108
The conflict CANNOT disappear until it is fully recognized that miscreation	T 2 E 37 T(109)108
theorist employs. (I still think it was the other way around	T 2 E 38 T(110)109
several times in fact. Actually, it didnt matter, because the	T 2 E 38 T(110)109
DO flow from each other. It was a TERRIFIC waste of	T 2 E 38 T(110)109
theory more and more against it. This resulted in his increasingly	T 2 E 39 T(110)109
a singularly good mind, and it was a shame to waste	T 2 E 40 T(110)109
was a shame to waste it. However, the major purpose of	T 2 E 40 T(110)109
way he could deal with it was to regard IT (not	T 2 E 40 T(110)109
with it was to regard IT (not himself) as sick. This	T 2 E 40 T(110)109
the real power of miscreation. It is noteworthy throughout the whole	T 2 E 41 T(110)109
itself with freedom. The most it could do in this direction	T 2 E 41 T(110)109
not divorce miracles from magic. It was therefore his constant endeavor	T 2 E 42 T(111)110
exactly how he FELT about it. T 2 E 43	T 2 E 42 T(111)110
in miscreation. That is why it is always invested with reality	T 2 E 44 T(111)110
be re-read very carefully, because it is particularly likely to be	T 2 E 46 T(112)111
T 2 E 47. It has already been said that	T 2 E 47 T(112)111
fear, because he himself created it. His belief in it renders	T 2 E 47 T(112)111
created it. His belief in it renders it out of his	T 2 E 47 T(112)111
His belief in it renders it out of his control by	T 2 E 47 T(112)111
fear is meaningless. In fact, it asserts the power of fear	T 2 E 47 T(112)111
by the simple assumption that it need be mastered at all	T 2 E 47 T(112)111
the level that error occurs, it should be clear that the	T 2 E 48 T(112)111
because whenever light penetrates darkness, it DOES abolish it. The unwillingness	T 2 E 49 T(112)111
penetrates darkness, it DOES abolish it. The unwillingness to be seen	T 2 E 49 T(112)111
a way of denying that it ever occurred. Like all pseudo-solutions	T 2 E 50 T(113)112
T 2 E 51. It is worth repeating that ultimately	T 2 E 51 T(113)112
this respect can be abolished. It seems to be abolished by	T 2 E 51 T(113)112
entirely meaningful in this context. It should read And God so	T 2 E 52 T(113)112
the world that he gave it TO His only begotten Son	T 2 E 52 T(113)112
TO His only begotten Son. It should be noted that God	T 2 E 52 T(113)112
sum of its parts. However, it loses this special state as	T 2 E 52 T(114) 113
of the Sonship is missing, it is NOT complete. T	T 2 E 53 T(114) 113
if he so elects. However, it is quite apparent that so	T 2 E 54 T(114) 113
not have said so if it had not been true. This	T 2 E 55 T(115)114
T 2 E 58. It also follows that whatever he	T 2 E 58 T(117)116
in only if you regard it as essential.) T 2	T 2 E 58 T(117)116
because he does not understand it. Judgment is not an essential	T 2 F 1 T(117)116
justice in the schema, because it was one of the many	T 2 F 1 T(117)116
can be almost immeasurable. But it is essential that these individuals	T 2 F 1 T(117)116
MUST emerge from basic conflict it they are to bring peace	T 2 F 1 T(117)116
procedure undertaken by God. Actually, it will be undertaken solely by	T 2 F 2 T(118)117
by man, with My help. It is a Final Healing, rather	T 2 F 2 T(118)117
called a process of Right-evaluation. It simply means that finally all	T 2 F 3 T(118)117
had created, and knew that it WAS good. At this point	T 2 F 3 T(118)117
is frightening, not only because it has been falsely projected onto	T 2 F 4 T(118)117
of upside-down perception. Actually, if it is examined objectively, it is	T 2 F 4 T(118)117
if it is examined objectively, it is quite apparent that it	T 2 F 4 T(118)117
it is quite apparent that it is really the doorway to	T 2 F 4 T(118)117
own creation. He can apply it meaningfully, and at any time	T 2 F 5 T(119)118
time to achieve this judgment. It is his own perfect judgment	T 2 F 5 T(119)118
notes, and DOESNt look it up. He believes that, although	T 3 A 2 T(120) 119
at all curious about what it was. This disinterest is very	T 3 A 5 T(120) 119
or truth, as elected. When it occurs in REALITY, it is	T 3 A 6 T(120) 119
When it occurs in REALITY, it is a temporary device, agreed	T 3 A 6 T(120) 119
T 3 A 7. It is necessary that this appropriate	T 3 A 7 T(120) 119
BE considered real, because otherwise it cannot serve. The lesson involves	T 3 A 7 T(120) 119
both yourselves AND me, because it renders YOUR mind weak, and	T 3 A 9 T(121)120
KNOW what is really willed. It is thus IMPOSSIBLE to avoid	T 3 A 9 T(121)120
will, you wouldnt know it. T 3 A 10	T 3 A 9 T(121)120
to make constructive use of it. However, as you study the	T 3 A 10 T(121)120
your own REAL proper equipment. It is a particularly inappropriate defense	T 3 A 10 T(121)120
inappropriate defense as you use it, and I can only urge	T 3 A 10 T(121)120
only urge you to avoid it. T 3 A 11	T 3 A 10 T(121)120
121 But it WAS emphasized that awe IS	T 3 A 11 T(122)121
without either over or understating it. I have tried to do	T 3 A 12 T(122)121
direct approach to God Himself. It would be most unwise to	T 3 A 13 T(122)121
the end, but to reach it the means are needed.	T 3 A 14 T(122)121
does their particular influence matter. It is the process which is	T 3 A 15 T(123)122
so any time you permit it to. T 3 A	T 3 A 15 T(123)122
did not choose to pardon it. YOU did, but I am	T 3 A 16 T(123)122
if she didnt want it, she would have been able	T 3 A 17 T(123)122
thought he took care of it by holding the door of	T 3 A 18 T(124)123
was very unkind to you. It was quite apparent that you	T 3 A 18 T(124)123
whatever in the cab situation. It was not necessary that anyone	T 3 A 18 T(124)123
get home as he perceived it, stopped him from benefiting from	T 3 A 19 T(124)123
opening. Her presence there made it necessary each time the door	T 3 A 20 T(124)123
door was opened to hold it for a much longer time	T 3 A 20 T(124)123
T 3 A 21. It would have been much wiser	T 3 A 21 T(125)124
already become so misguided that it did not occur to him	T 3 A 21 T(125)124
here, and please do cross it out. You are STILL angry	T 3 A 22 T(125)124
T 3 A 23. It was indeed discourteous T(indeed	T 3 A 23 T(125)124
T(indeed is not necessary; it was your OWN error here	T 3 A 23 T(125)124
OWN will, and then justifying it by a very slight misinterpretation	T 3 A 24 T(125)124
quote, he will see that it REALLY means useful for HIM	T 3 A 24 T(125)124
thing happens all the time. It should, be noted, however, that	T 3 A 24 T(126)125
remind you that you do it all the time, too.	T 3 A 24 T(126)125
was not lost or dirty. It is noticeable that, having already	T 3 A 25 T(126)125
what HE wanted to do, it never occurred to him that	T 3 A 25 T(126)125
never occurred to him that it IS possible that HE might	T 3 A 25 T(126)125
If he does not get it, or does not like it	T 3 A 25 T(126)125
it, or does not like it, I KNOW it is not	T 3 A 25 T(126)125
not like it, I KNOW it is not VERY good. The	T 3 A 25 T(126)125
long way in this respect. It seems a shame that he	T 3 A 26 T(126)125
even this much discomfort from it. T 3 A 27	T 3 A 26 T(126)125
come, and called ANNE back. It is true that it was	T 3 A 29 T(127)126
back. It is true that it was better that he came	T 3 A 29 T(127)126
a gracious way is offered, it should ALWAYS be met with	T 3 A 30 T(127)126
be met with respect, although it need not always be accepted	T 3 A 30 T(127)126
always be accepted. However, if it is MET ungraciously the resulting	T 3 A 30 T(127)126
T 3 A 32. It is very hard to get	T 3 A 32 T(127)126
NOT be able to control it once it has started, because	T 3 A 33 T(128)127
able to control it once it has started, because everything and	T 3 A 33 T(128)127
real name. Actually, of course, it does not matter what you	T 3 A 34 T(128)127
call him at 8:30. It would be better if HE	T 3 A 35 T(128)127
just leave a message that it is not important. This is	T 3 A 35 T(128)127
part, and YOU also accepted it with grace at the time	T 3 A 37 T(129)128
perfectly right. The reason why it was essential that HE make	T 3 A 38 T(129)128
temporary misunderstanding of his own. It was, however, both courteous and	T 3 A 38 T(129)128
for lower order concerns. Since it is an illogical, or out-of-pattern	T 3 B 1 T(130)129
and space to adjust to it. T 3 B 2	T 3 B 1a T(130)129
emptiness. Being without substantial content, it lends itself to projection.	T 3 B 4 T(130)129
is an empty gesture, unless it entails correction. Without this, it	T 3 B 5 T(130)129
it entails correction. Without this, it is essentially judgmental, rather than	T 3 B 5 T(130)129
Miraculous forgiveness is ONLY correction. It has no element of judgment	T 3 B 6 T(131)130
way EVALUATES what they do. It is strictly limited to an	T 3 B 6 T(131)130
request for cooperation in miracle-workers. It should be noted that the	T 3 B 7 T(131)130
an upside-down point of view, it certainly does appear AS IF	T 3 C 2 T(132)131
how could this be? Is it likely that God Himself would	T 3 C 4 T(132)131
rather to protect the truth. It is not necessary to consider	T 3 C 5 T(132)131
around in order to justify it. This procedure is painful in	T 3 C 5 T(132)131
T 3 C 6. It has always been particularly difficult	T 3 C 6 T(133)132
men were unwilling to give it up because of its prominent	T 3 C 6 T(133)132
This hurts me more than it hurts you, and feels exonerated	T 3 C 6 T(133)132
T 3 C 7. It is so essential that all	T 3 C 7 T(133)132
teaches is wholly lost if it is tainted with this kind	T 3 C 7 T(133)132
is strictly a karmic viewpoint. It is a real misperception of	T 3 C 8 T(133)132
God. He did not create it, and He does not maintain	T 3 C 8 T(133)132
and He does not maintain it. God does NOT believe in	T 3 C 8 T(133)132
man even against HIMSELF. Is it likely, then, that He would	T 3 C 8 T(133)132
really is, and how ENTIRELY it arises from misprojection. This kind	T 3 C 9 T(134)133
man is very inventive when it comes to twisting symbols around	T 3 C 9 T(134)133
too, is totally without symbolism. It is perfectly clear, because it	T 3 C 10 T(134)133
It is perfectly clear, because it exists in light. Only man	T 3 C 10 T(134)133
mans attempts to shroud it in darkness have made it	T 3 C 10 T(134)133
it in darkness have made it inaccessible to the unwilling, and	T 3 C 10 T(134)133
itself radiates nothing but truth. It therefore epitomizes harmlessness, and sheds	T 3 C 10 T(134)133
harmlessness, and sheds ONLY blessing. It could not do this if	T 3 C 10 T(134)133
could not do this if it arose from anything other than	T 3 C 10 T(134)133
innocence! Innocence is wisdom, because it is unaware of evil, which	T 3 C 10 T(134)133
evil, which does not exist. It is, however, PERFECTLY aware of	T 3 C 10 T(134)133
is thus the perfect lesson. It is the final demonstration that	T 3 C 11 T(134)133
instead of defending themselves AGAINST it. Understanding the lesson of the	T 3 C 14 T(135)134
what the Bible means when it says (and) when He shall	T 3 C 14 T(135)134
notion totally unknown to God. It arises solely from fear of	T 3 C 15 T(136)135
T 3 C 16. It has been harder for many	T 3 C 16 T(136)135
and this IS its strength. It cannot attack the body, because	T 3 C 20 T(137)136
cannot attack the body, because it knows EXACTLY what the body	T 3 C 20 T(137)136
is NOT out for blood. It does not confuse destruction with	T 3 C 21 T(137)136
confuse destruction with innocence, because it associates innocence with strength, NOT	T 3 C 21 T(137)136
its Wholeness. This is why it CANNOT misproject. It can only	T 3 C 21 T(137)136
is why it CANNOT misproject. It can only honor man, because	T 3 C 21 T(137)136
from the viewpoint of society, it is nevertheless inherently dangerous because	T 3 C 23 T(137)136
T 3 C 25. It is obvious that Cayce himself	T 3 C 25 T(137)136
in sacrifice at ANY level. It WAS obvious to him that	T 3 C 26 T(139)138
mind cannot be so limited. It was equally apparent to him	T 3 C 26 T(139)138
yes, we have the body. It is noteworthy that in all	T 3 C 27 T(139)138
cannot be healed by itself. It would have saved an enormous	T 3 C 27 T(139)138
in trance states is that it is very difficult to overcome	T 3 C 28 T(139)138
to real communication to make it easy to correct his errors	T 3 C 29 T(140)139
him to communicate without strain. It is noticeable throughout his notes	T 3 C 29 T(140)139
However, you will remember that it is this one which is	T 3 C 29 T(140)139
he was able to apply it constructively. But it does not	T 3 C 29 T(140)139
to apply it constructively. But it does not follow that this	T 3 C 29 T(140)139
T 3 C 30. It should also be noted that	T 3 C 30 T(140)139
saw physically discernible auras surrounding it. This is a curious compromise	T 3 C 30 T(140)139
whose communication channels were open, it was virtually impossible for him	T 3 C 32 T(141)140
he did not realize that it is only what it is	T 3 C 34 T(142)141
that it is only what it is building NOW that really	T 3 C 34 T(142)141
s singular contributions immortal, but it would be most unwise to	T 3 C 36 T(142)141
set backs in their explication. It is also one of the	T 3 C 36 T(143)142
must be properly understood before it can be meaningfully validated.	T 3 C 36 T(143)142
he is unable to do it. In the present state of	T 3 C 37 T(143)142
present state of the material, it would be most unwise even	T 3 C 37 T(143)142
most unwise even to attempt it. There is too much that	T 3 C 37 T(143)142
real safety, I assure you it will be accomplished. In tribute	T 3 C 37 T(143)142
T 3 C 38. It would be most ungrateful of	T 3 C 38 T(143)142
followers eat any deadly thing it shall not hurt them. This	T 3 C 39 T(143)142
in terms of co-existing polarities. It is impossible to conceive of	T 3 D 1 T(144)143
all true OR all false. It is absolutely essential that you	T 3 D 1 T(144)143
also not a partial attribute. It is not a real defense	T 3 D 3 T(144)143
not a real defense UNTIL it is total. When it is	T 3 D 3 T(144)143
UNTIL it is total. When it is partial, it is characterized	T 3 D 3 T(144)143
total. When it is partial, it is characterized by the same	T 3 D 3 T(144)143
be quite stupid at times. It is not until their innocence	T 3 D 3 T(144)143
universal in its application that it becomes wisdom. T 3	T 3 D 3 T(144)143
a miracle-based frame of reference. It also has the disastrous effect	T 3 D 4 T(144)143
The miracle perceives everything AS IT IS. If nothing but the	T 3 D 4 T(144)143
faith from them, and invest it ONLY in what is true	T 3 D 5 T(145)144
you perceive, you will make it true for you. T	T 3 D 5 T(145)144
its extreme importance, is because it is not symbolic. This means	T 3 D 7 T(145)144
not symbolic. This means that it is not open to more	T 3 D 7 T(145)144
This means that it is unequivocal. It also explains	T 3 D 7 T(146)145
means that it is unequivocal. It also explains the quotation which	T 3 D 7 T(146)145
know. Knowledge is power BECAUSE it is certain, and certainty is	T 3 E 3 T(147)146
is strength. Perception is temporary. It is an attribute of the	T 3 E 3 T(147)146
perception varies. That is why it is NOT knowledge. True perception	T 3 E 3 T(147)146
you knew before. (Note that it does not mean SAW before	T 3 E 4 T(147)146
different interpretations, and this means it is not whole.	T 3 E 4 T(147)146
not a way of knowing. It is the right answer to	T 3 E 4 T(148)147
mind is closed merely because it believes the future and the	T 3 E 6 T(148)147
NOT a device for knowing. It IS, however, a means of	T 3 E 7 T(148)147
of right perception, which brings it into the proper domain of	T 3 E 7 T(148)147
he is, and this makes it possible for you to KNOW	T 3 E 8 T(149)148
you to KNOW him. But it is not until you RECOGNIZE	T 3 E 8 T(149)148
within, and is timeless because it is certain. To perceive the	T 3 E 10 T(149)148
not the same as KNOWING it. This is why B. is	T 3 E 10 T(149)148
his potential, while you achieve it at times and then swing	T 3 E 10 T(149)148
of the other are unnecessary. It is because you do not	T 3 E 11 T(150)149
KNOW what to do about it that B. reacts to yours	T 3 E 11 T(150)149
that you CANNOT know him. It is BECAUSE you have made	T 3 E 12 T(150)149
the Beginning and the End. It also explains the quotation Before	T 3 E 14 T(150)149
is a real scribal error. It should read, KNOW God and	T 3 E 14 T(150)149
the sources of the impulses it receives. Consciousness is thus the	T 3 F 3 T(152)151
which man created for himself. It is capable of asking valid	T 3 F 6 T(153)152
mind is uncertain by definition. It HAS to be in conflict	T 3 F 6 T(153)152
to be in conflict because it is out of accord with	T 3 F 6 T(153)152
LEVEL, and does not understand it. This makes the parts strangers	T 3 F 7 T(153)152
with the KNOWING mind, because it is applicable only to right	T 3 F 9 T(154)153
mind which induces accurate perception. It is miraculous because it heals	T 3 F 10 T(154)153
perception. It is miraculous because it heals misperception, and healing is	T 3 F 10 T(154)153
and attempted to get around it by introducing a number of	T 3 F 11 T(154)153
psyche if you look at it from the bottom UP) because	T 3 F 12 T(154)153
from the bottom UP) because it doesnt understand it. But	T 3 F 12 T(154)153
because it doesnt understand it. But a higher-order perception CAN	T 3 F 12 T(154)153
a lower-order one by understanding it in terms of MISperception.	T 3 F 12 T(154)153
some misuse of will, because it involves the mind in areas	T 3 F 13 T(155)154
mind is very active because it has will-power. When it willed	T 3 F 13 T(155)154
because it has will-power. When it willed the Separation it willed	T 3 F 13 T(155)154
When it willed the Separation it willed to perceive. Until it	T 3 F 13 T(155)154
it willed to perceive. Until it chose to do this, it	T 3 F 13 T(155)154
it chose to do this, it willed only to know. Afterwards	T 3 F 13 T(155)154
willed only to know. Afterwards, it had to will ambiguously, and	T 3 F 13 T(155)154
as frail as Freud perceived it. The later theorists have tried	T 3 F 14 T(155)154
BAD thing when he perceived it, but he failed to recognize	T 3 F 14 T(155)154
a bad thing cannot exist. It is therefore wholly unnecessary to	T 3 F 14 T(155)154
try to get out of it. As you very rightly observed	T 3 F 14 T(155)154
its proper function only when it WILLS TO KNOW. This places	T 3 F 15 T(155)154
WILLS TO KNOW. This places it in the Souls service	T 3 F 15 T(155)154
mind DID divide itself when it willed to create its own	T 3 F 16 T(155)154
ability to perceive them. But it could NOT entirely separate itself	T 3 F 16 T(155)154
itself from the Soul, because it is FROM the Soul that	T 3 F 16 T(155)154
is FROM the Soul that it derives its whole power to	T 3 F 16 T(155)154
is affirming its source, or it would merely cease to be	T 3 F 16 T(155)154
be. This is impossible, because it IS part of the Soul	T 3 F 16 T(155)154
this loss of power, because it was incapable of darkness. This	T 3 F 18 T(156)155
of darkness. This is why it became almost inaccessible to the	T 3 F 18 T(156)155
entirely inaccessible to the body. It was PERCEIVED as a threat	T 3 F 18 T(156)155
establishing the clear fact that it ISNT THERE. The truth	T 3 F 18 T(156)155
knowing does not DO anything. It can be PERCEIVED as an	T 3 F 18 T(156)155
PERCEIVED as an attacker, but it CANNOT attack. T 3	T 3 F 18 T(156)155
recognition of the fact that it can always be REMEMBERED, because	T 3 F 19 T(156)155
can always be REMEMBERED, because it has never been destroyed. This	T 3 F 19 T(156)155
no idea of how powerful it could be. Actually, it does	T 3 F 19 T(156)155
powerful it could be. Actually, it does come from the unconscious	T 3 F 19 T(156)155
this can be quite funny, it is still a real waste	T 3 F 19 T(156)155
care to let me control it, and still use it humorously	T 3 F 19 T(156)155
control it, and still use it humorously himself. He doesnt	T 3 F 19 T(156)155
doesnt have to decide it is one OR the other	T 3 F 19 T(156)155
deal with unwilling error, because it does not will to be	T 3 F 21 T(157)156
mind, if you will bring it under my guidance. ONLY your	T 3 F 22 T(157)156
the way TO knowledge, but it IS a prerequisite FOR knowledge	T 3 F 24 T(158)157
at all. That is why it can only be a gift	T 3 F 24 T(158)157
also remember that I made it very clear that the Resurrection	T 3 G 1 T(159)158
you make something, you make it first out of a sense	T 3 G 2 T(159)158
made for a specific purpose. It has no true generalizability. When	T 3 G 2 T(159)158
unless perception has entered into it, it calls on Revelation.	T 3 G 3 T(159)158
perception has entered into it, it calls on Revelation.	T 3 G 3 T(159)158
create is so profound that it has literally become impossible to	T 3 G 4 T(160)159
because knowledge is always stable. It is quite evident that human	T 3 G 4 T(160)159
the power of perception, but it implies that there is nothing	T 3 G 5 T(160)159
rests on some knowing basis, it is so unstable that it	T 3 G 6 T(160)159
it is so unstable that it doesnt mean anything. 161	T 3 G 6 T(160)159
its meaning is its own. It is possible to interpret meaning	T 3 G 6 T(160)159
always open to error because it involves the perception of meaning	T 3 G 6 T(160)159
unseparated at the same time. It is impossible to undertake a	T 3 G 6 T(160)159
method and content are separated, it has not been utilized for	T 3 G 7 T(160)159
in a creative outcome, though it has resulted in considerable ingenuity	T 3 G 7 T(160)159
has resulted in considerable ingenuity. It is noteworthy, however, that this	T 3 G 7 T(160)159
the need of engaging in it. --- Manuscript	T 3 G 8 T(160)159
and nobody has all of it. That is, of course, why	T 3 G 9 T(162)161
at every level, involves selectivity, it is incapable of organization. In	T 3 G 12 T(162)161
only be KNOWN. All of it is equally true, and knowing	T 3 G 13 T(163)162
and knowing any part of it IS to know all of	T 3 G 13 T(163)162
IS to know all of it. T 3 G 14	T 3 G 13 T(163)162
perception. Partial KNOWLEDGE is impossible. It is all One, and has	T 3 G 14 T(163)162
who are really one with it need but know YOURSELF and	T 3 G 14 T(163)162
this light anywhere, they know it universally. Revelation cannot be explained	T 3 G 16 T(163)162
Revelation cannot be explained, because it IS knowledge. Revelation HAPPENS. It	T 3 G 16 T(163)162
it IS knowledge. Revelation HAPPENS. It is the only REALLY natural	T 3 G 16 T(163)162
only REALLY natural happening, because it reflects the nature of God	T 3 G 16 T(163)162
worth is beyond perception because it is beyond doubt. T	T 3 G 18 T(164)163
all other forms of miracle-working. It has no separate laws of	T 3 G 25 T(165)164
UNLESS therapy proceeds from miracle-mindedness, it CANNOT heal. T 3	T 3 G 25 T(165)164
hopefully, true of the teacher.) It does not follow that he	T 3 G 26 T(165)164
mind to help one another. It is essentially a process of	T 3 G 26 T(165)164
ALWAYS be regarded as punitive. It cannot be justified by the	T 3 G 29 T(166)165
maturational and thus physical difference. It does not last unless it	T 3 G 29 T(166)165
It does not last unless it is held onto.	T 3 G 29 T(166)165
his new office and destroyed it, it is quite apparent that	T 3 G 30 T(167)166
new office and destroyed it, it is quite apparent that B	T 3 G 30 T(167)166
have been willing to let it be destroyed. The many times	T 3 G 30 T(167)166
be any real justification for it, because even B. himself recognized	T 3 G 30 T(167)166
of him is wholly benign. It is essential that he KNOW	T 3 G 33 T(168)167
himself, but he cannot know it while he chooses to interpret	T 3 G 33 T(168)167
narcissistic component is perfectly obvious. It endows the perceiver with sufficient	T 3 G 33 T(168)167
a form of humility. Actually, it is never more than simple	T 3 G 33 T(168)167
There is no reason why it should stand in the way	T 3 G 34 T(168)167
in the way of yours. It is still true that you	T 3 G 34 T(168)167
himself is a constant, unless it rests on perceptual acuity rather	T 3 G 35 T(169)168
T 3 G 36. It is your DUTY to establish	T 3 G 36 T(169)168
ANY interpersonal relationship is for. It is NOT true that the	T 3 G 36 T(169)168
because of what he insists it has done to him.	T 3 G 39 T(170)169
by learning unless he uses it as an attack. If he	T 3 G 40 T(170)169
be underestimated, if only because it was one to which I	T 3 G 41 T(171)170
T 3 G 42. It is hardly necessary to say	T 3 G 42 T(171)170
teachers, therapists, and the clergy. It is a real misunderstanding of	T 3 G 42 T(171)170
deceive ones self, because it implies that you perceive yourself	T 3 G 44 T(172)171
you can DO everything, but it DOES mean that you are	T 3 G 44 T(172)171
I think, therefore I am. It is noteworthy that he arrived	T 3 G 45 T(173)172
NOT exist in different lights. It is this belief which has	T 3 G 46 T(173)172
that ye be not judged it merely means that if you	T 3 H 1 T(174)C 1
Judgment ALWAYS involves rejection. It is not an ability which	T 3 H 2 T(174)C 1
of what is judged, whether it be in or out of	T 3 H 2 T(174)C 1
remains in the unconscious because it HAS been perceived. Watson had	T 3 H 2 T(174)C 1
in this connection. In fact, it was so relevant that he	T 3 H 2 T(174)C 1
so relevant that he dropped it as officially out of accord	T 3 H 2 T(174)C 1
perception suffers is that what it perceives and judges against has	T 3 H 3 T(174)C 1
would not have judged against it. --- Manuscript	T 3 H 3 T(174)C 1
C 2 It does not really matter, in	T 3 H 3 T(175)C 2
any type of judgment, because it IMPLIES the belief that reality	T 3 H 3 T(175)C 2
judgment. You do not need it to organize your life, and	T 3 H 4 T(175)C 2
you certainly do not need it to organize yourselves. T	T 3 H 4 T(175)C 2
he has refused to accept it, he has lost control over	T 3 H 5 T(175)C 2
he has lost control over it. This is why he sees	T 3 H 5 T(175)C 2
This is why he sees it in nightmares, or in pleasant	T 3 H 5 T(175)C 2
can be brought into awareness. It does NOT follow that it	T 3 H 5 T(175)C 2
It does NOT follow that it is dangerous. But it DOES	T 3 H 5 T(175)C 2
that it is dangerous. But it DOES follow that you have	T 3 H 5 T(175)C 2
follow that you have made it dangerous. ---	T 3 H 5 T(175)C 2
When you feel tired, it is merely because you have	T 3 H 6 T(176)C 3
When you laugh at someone it is because you have judged	T 3 H 6 T(176)C 3
does make you tired, because it is essentially disheartening. You are	T 3 H 6 T(176)C 3
constant judgment is virtually intolerable. It is a curious thing that	T 3 H 7 T(176)C 3
against you. To whatever extent it IS used against you, it	T 3 H 8 T(176)C 3
it IS used against you, it is due ONLY to your	T 3 H 8 T(176)C 3
individual has a authority problem, it is ALWAYS because he believes	T 3 H 9 T(176)C 3
is, however, eager to undo it, not to punish His children	T 3 H 10 T(177)C 4
ONLY because He knows that it makes them unhappy. Souls were	T 3 H 10 T(177)C 4
them in a position where it SOUNDS meaningful to consider the	T 3 H 10 T(177)C 4
apparent contradiction in this position, it is in one sense more	T 3 H 11 T(177)C 4
they created themselves. At least, it acknowledged the fact some TRUE	T 3 H 11 T(177)C 4
God, but you HAVE lost it. Fortunately, when you lose something	T 3 H 12 T(178)C 5
that the something has gone. It merely means that YOU do	T 3 H 12 T(178)C 5
YOU do not know where it is. Existence does not depend	T 3 H 12 T(178)C 5
on your ability to identify it, or even to place it	T 3 H 12 T(178)C 5
it, or even to place it. It is perfectly possible to	T 3 H 12 T(178)C 5
or even to place it. It is perfectly possible to look	T 3 H 12 T(178)C 5
without judgment, and merely KNOW it is there. By knowing this	T 3 H 12 T(178)C 5
perception IS an authority problem. It is also the basis for	T 3 H 13 T(178)C 5
regard his will as if it were NOT free, or the	T 3 H 14 T(178)C 5
freedom. Judgment always imprisons, because it separates segments of reality according	T 3 H 15 T(179)C 6
T 3 H 16. It is ESSENTIAL that this whole	T 3 H 16 T(180)C 7
This is not a judgment. It is merely a fact. (No	T 3 H 16 T(180)C 7
thinking is inverted because of it.) T 3 I. Creating	T 3 H 16 T(180)C 7
MUST have a starting point. It begins with either a making	T 3 I 1 T(180)C 7
T 3 I 2. It is a mistake to believe	T 3 I 2 T(180)C 7
of God is without power. It is absolutely essential that you	T 3 I 2 T(180)C 7
in some detail before, and it is particularly serious at this	T 3 I 3 T(181)C 8
the power of your minds. It CAN hurt you if you	T 3 I 3 T(181)C 8
hurt you if you misuse it, because you KNOW its strength	T 3 I 3 T(181)C 8
know that you CANNOT weaken it any more than you can	T 3 I 3 T(181)C 8
The Separation is NOT symbolic. It is an order of reality	T 3 I 6 T(181)C 8
God could not have forbidden it, or it could not have	T 3 I 7 T(182)C 9
not have forbidden it, or it could not have BEEN eaten	T 3 I 7 T(182)C 9
God created knowledge, and gave it freely to His Creations. The	T 3 I 7 T(182)C 9
physical father by the term. It refers to an IMAGE of	T 3 I 8 T(182)C 9
CANNOT do more than BELIEVE it. He CANNOT make it true	T 3 I 9 T(182)C 9
BELIEVE it. He CANNOT make it true. I told you before	T 3 I 9 T(182)C 9
attack ideas which would bring it to light. T 3	T 3 I 9 T(183)C 10
course. This is NOT humility; it is a REAL authority problem	T 3 I 11 T(183)C 10
this belief IS the devil. It is powerful, active, destructive, and	T 3 I 12 T(183)C 10
in opposition to God, because it literally denies His Fatherhood. Never	T 3 I 12 T(183)C 10
because the light is IN it. Your starting point IS truth	T 3 I 13 T(184)C 11
thought-systems upon you, as if it were the fear of death	T 3 I 14 T(184)C 11
not of this world because it was given you from BEYOND	T 3 I 16 T(184)C 11
was created, and for whom it waits. ---	T 3 I 16 T(184)C 11
as far as he asks. It certainly DOES NOT suggest that	T 4 A 1 T(185)C 12
CANNOT set YOU back either. It can ONLY lead to mutual	T 4 A 2 T(185)C 12
DISCLAIMING knowledge instead of AFFIRMING it, and is thus dis-spiriting himself	T 4 A 5 T(186)C 13
CANNOT embark on them because it is forever Unwilling to depart	T 4 A 9 T(187)?23
mind. Do not dwell upon it, but dismiss it as accomplished	T 4 A 9 T(187)?23
dwell upon it, but dismiss it as accomplished. If you can	T 4 A 9 T(187)?23
needlessly wasted in repetition compulsion. It re-enacts the Separation, the loss	T 4 A 9 T(187)?23
to prepare you to undertake it. --- Manuscript	T 4 A 10 T(187)?23
of thinking which stems from it. The idea of buying and	T 4 B 1 T(188)C 15
professor means as a concept. It literally means a nonprofessing professor	T 4 B 2 T(188)C 15
the authority problem, which, because it accepts the one inconceivable thought	T 4 B 3 T(188)C 15
is not true. He wanted it very much, and also worked	T 4 B 3 T(188)C 15
also worked hard to get it. He would not have had	T 4 B 3 T(188)C 15
if he had not misunderstood it. T 4 B 4	T 4 B 3 T(188)C 15
The idea does NOT lessen; it becomes STRONGER.	T 4 B 4 T(188)C 15
to protect this thought-system as it is, and learning MEANS change	T 4 B 6 T(189)C 16
because they cannot conceive of it as a change toward HEALING	T 4 B 6 T(189)C 16
the separation. They ALWAYS perceive it as a change for further	T 4 B 6 T(189)C 16
or reduce the conflict within it. The ego IS a contradiction	T 4 B 9 T(190)C 17
the ego MUST fear, because it does not share my charity	T 4 B 10 T(190)C 17
yours, and because I learned it I can teach it. I	T 4 B 11 T(190)C 17
learned it I can teach it. I never attack your egos	T 4 B 11 T(190)C 17
and help others change theirs. It is pointless to refuse to	T 4 B 12 T(190)C 17
while he is still dreaming it is not really healing the	T 4 B 12 T(190)C 17
a world which rested upon it. This is very real to	T 4 B 13 T(191)C 18
T 4 B 15. It is IMPOSSIBLE to convince the	T 4 B 15 T(191)C 18
the ego of this, because it goes against all of its	T 4 B 15 T(191)C 18
in which the law-maker believes. It is natural enough for the	T 4 B 15 T(191)C 18
itself, once YOU have made it. But it is NOT natural	T 4 B 15 T(191)C 18
YOU have made it. But it is NOT natural for YOU	T 4 B 15 T(191)C 18
because you have NOT learned it. Bill, you are afraid to	T 4 B 18 T(192)C 19
of your image will exalt it, but also that your separation	T 4 B 18 T(192)C 19
believe that their DISAPPROVAL of it will lessen the separation anxiety	T 4 B 18 T(192)C 19
because God did not create it. Your Soul is never at	T 4 B 21 T(193)C 20
teaching situation IS fearful if it is misused as an ego	T 4 B 22 T(193)C 20
involvement. If you become afraid, it is BECAUSE you are using	T 4 B 22 T(193)C 20
is BECAUSE you are using it this way. But the devoted	T 4 B 22 T(193)C 20
teacher perceives the situation AS IT IS, and NOT as HE	T 4 B 22 T(193)C 20
and NOT as HE wills it. He does not see it	T 4 B 22 T(193)C 20
it. He does not see it as dangerous because HE is	T 4 B 22 T(193)C 20
because HE is not exploiting it. T 4 B 23	T 4 B 22 T(193)C 20
order to overcome its doubts. It will be doubtful forever, or	T 4 B 23 T(193)C 20
long as you believe in it. You who made it CANNOT	T 4 B 23 T(193)C 20
in it. You who made it CANNOT trust it, because you	T 4 B 23 T(193)C 20
who made it CANNOT trust it, because you KNOW it is	T 4 B 23 T(193)C 20
trust it, because you KNOW it is not real. The ONLY	T 4 B 23 T(193)C 20
fearful attempt, but to see it as it is. YOU are	T 4 B 23 T(193)C 20
but to see it as it is. YOU are part of	T 4 B 23 T(193)C 20
be afraid INSTEAD of meeting it. When you awaken you will	T 4 B 25 T(194)C 21
able to understand this, because it is literally incredible. T	T 4 B 25 T(194)C 21
rejoices when you witness to it. T 4 B 28	T 4 B 27 T(194)C 21
4 B 28. Leave it behind. Do not listen to	T 4 B 28 T(194)C 21
behind. Do not listen to it, and do not preserve it	T 4 B 28 T(194)C 21
it, and do not preserve it. Listen only to God, who	T 4 B 28 T(194)C 21
unsheltering home for you, because it cannot build otherwise. Do not	T 4 B 29 T(194)C 21
who have chosen to leave it empty by their own dispossession	T 4 B 29 T(194)C 21
Soul is beyond humility, because it recognizes its radiance, and gladly	T 4 B 31 T(195)C 22
therefore teach this course as it should be taught. Most teachers	T 4 B 37 T(196)C 23
assignment (and I assure you it IS an assignment) will be	T 4 B 38 T(196)C 23
one ego for himself, although it is subject to enormous variation	T 4 C 2 T(197)C 24
T 4 C 3. It is particularly important to realize	T 4 C 3 T(198)C 25
IN THE MIND as when it involves physical presence. THINKING about	T 4 C 3 T(198)C 25
times, but when you throw it away it is as if	T 4 C 3 T(198)C 25
when you throw it away it is as if you never	T 4 C 3 T(198)C 25
as if you never had it. This willfullness is so apparent	T 4 C 3 T(198)C 25
that B. need only perceive it to see that is DOES	T 4 C 3 T(198)C 25
that is DOES happen. If it can occur that way in	T 4 C 3 T(198)C 25
should he be surprised that it occurred that way in the	T 4 C 3 T(198)C 25
good teaching aid, not because it is typical, but because it	T 4 C 4 T(198)C 25
it is typical, but because it is clear. The more complex	T 4 C 4 T(198)C 25
do not avoid the dramatic. It holds the students interest	T 4 C 4 T(198)C 25
students interest precisely because it is so apparent that it	T 4 C 4 T(198)C 25
it is so apparent that it CAN be readily perceived.) But	T 4 C 4 T(198)C 25
you both fully recognize that it need not work that way	T 4 C 4 T(198)C 25
answer to Bs question, it is perfectly apparent that when	T 4 C 5 T(199)C 26
in the dim past, when it is so clearly happening right	T 4 C 7 T(200)C 27
at all surprising. In fact, it duplicates in many ways the	T 4 C 7 T(200)C 27
at all, you ARE regarding it from an ego viewpoint. That	T 4 C 8 T(200)C 27
is capable. This is because it contains a hint of recognition	T 4 C 9 T(200)C 27
always had this idea, but it merely confused her. B., you	T 4 C 9 T(200)C 27
less sense than you do. It is extremely fortunate, temporarily, that	T 4 C 10 T(201)C 28
you most. Whether you know it now or not, however, you	T 4 C 12 T(201)C 28
that you can do without it. Even if you associate giving	T 4 C 14 T(202)C 29
principle which gave rise to it. This IS the meaning of	T 4 C 15 T(202)C 29
is not real at all. It is forced to perceive the	T 4 C 16 T(202)C 29
reality of other egos, because it CANNOT establish the reality of	T 4 C 16 T(202)C 29
attempt to convince itself that IT is real.	T 4 C 16 T(202)C 29
gives out of abundance, because it was made as a substitute	T 4 C 18 T(203)C 30
made as a substitute for it. This is why the concept	T 4 C 18 T(203)C 30
true of bodily appetites as it is of the so-called higher	T 4 C 18 T(203)C 30
The ego DOES believe it is completely on its own	T 4 C 19 T(204)C 31
another way of describing how it originated. This is such a	T 4 C 19 T(204)C 31
such a fearful state that it can only turn to other	T 4 C 19 T(204)C 31
my own in any way it chooses, but it is NOT	T 4 C 19 T(204)C 31
any way it chooses, but it is NOT free to consider	T 4 C 19 T(204)C 31
belief of the mind that it is completely on its own	T 4 C 19 T(204)C 31
is unaware of the ego. It does NOT attack the ego	T 4 C 20 T(204)C 31
does NOT attack the ego. It merely cannot conceive of it	T 4 C 20 T(204)C 31
It merely cannot conceive of it at all. While the ego	T 4 C 20 T(204)C 31
equally unaware of the Soul, it DOES perceive itself as rejected	T 4 C 20 T(204)C 31
lapse, even though in reality it could not possibly know anything	T 4 C 22 T(205)C 32
not possibly know anything about it. T 4 C 23	T 4 C 22 T(205)C 32
only ONE direction in which it can move.	T 4 C 23 T(205)C 32
by the thought-system to which it adheres. Every thought-system has INTERNAL	T 4 C 24 T(206)C 33
do not pretend to mean it. Test validity can be judged	T 4 C 25 T(206)C 33
accepted or rejected accordingly. If it is shown to be true	T 4 C 25 T(206)C 33
is shown to be true it becomes a fact, after which	T 4 C 25 T(206)C 33
which no-one attempts to evaluate it unless its status AS fact	T 4 C 25 T(206)C 33
unify their clearly unrelated data. It need hardly be said that	T 4 C 26 T(207)C 34
though not with creativeness. But it should always be remembered that	T 4 C 27 T(207)C 34
The reason you cannot understand it is because it is NOT	T 4 D 1 T(208)C 35
cannot understand it is because it is NOT understandable to the	T 4 D 1 T(208)C 35
to the ego, which interprets it as if something outside is	T 4 D 1 T(208)C 35
Christmas is not a time; it is a state of mind	T 4 D 2 T(208)C 35
which your Soul has created. It has not ceased to create	T 4 D 3 T(208)C 35
ego will not prevail against it. Amen. T 4 D	T 4 D 3 T(208)C 35
written in that form because it is a good thing to	T 4 D 4 T(208)C 35
prayer in moments of temptation. It is a declaration of independence	T 4 D 4 T(208)C 35
independence. You will both find it very helpful if you understand	T 4 D 4 T(208)C 35
very helpful if you understand it fully. T 4 D	T 4 D 4 T(208)C 35
the superconscious are unacceptable to it, because they clearly point to	T 4 D 5 T(208)C 35
perceive you still know, and it can retain a very active	T 4 D 5 T(209)C 36
in the face of threat, it perceives them as the same	T 4 D 6 T(209)C 36
from being swept away, as it would surely be in the	T 4 D 7 T(209)C 36
in your own unconscious, so it can break through the barriers	T 4 D 8 T(209)C 36
T 4 D 9. It should be quite apparent to	T 4 D 9 T(209)C 36
for maintaining this belief. All it CAN offer is a sense	T 4 D 9 T(210)C 37
ends with its own ending. It tells you that this life	T 4 D 9 T(210)C 37
life is YOUR existence because it IS its own. T	T 4 D 9 T(210)C 37
have made because you made it. T 4 D 12	T 4 D 11 T(210)C 37
any mind which truly wants it, but it MUST want it	T 4 D 12 T(210)C 37
which truly wants it, but it MUST want it truly. This	T 4 D 12 T(210)C 37
it, but it MUST want it truly. This means that it	T 4 D 12 T(210)C 37
it truly. This means that it wants it WITHOUT ambivalence, and	T 4 D 12 T(210)C 37
This means that it wants it WITHOUT ambivalence, and this kind	T 4 D 12 T(210)C 37
be able to hide again. It is necessary to repeat that	T 4 D 13 T(211)C 38
as the ego sets conditions. It is the glorious condition of	T 4 D 14 T(211)C 38
to answer this request, because it asks only for what He	T 4 D 15 T(211)C 38
T 4 D 17. It has never really entered your	T 4 D 17 T(211)C 38
walls you make to block it, and it is forever UNwilling	T 4 D 17 T(211)C 38
make to block it, and it is forever UNwilling to destroy	T 4 D 17 T(211)C 38
but I can step around it. --- Manuscript	T 4 D 17 T(211)C 38
will neither love nor honor it unless it is true. I	T 4 D 18 T(212)C 39
love nor honor it unless it is true. I will never	T 4 D 18 T(212)C 39
Watch carefully, and see what it is you are truly asking	T 4 D 19 T(212)C 39
exist, and which therefore makes it profoundly afraid. In the ego	T 4 D 21 T(213)C 40
are identical to the Soul. It knows that you both HAVE	T 4 D 21 T(213)C 40
The ego is desperate because it opposes literally invincible odds whether	T 4 D 22 T(213)C 40
hear the voice of God, it is because you do not	T 4 E 1 T(213)C 40
is dark indeed. How can it maintain the trick of its	T 4 E 2 T(214)C 41
seem hard to you, but it is MUCH easier than trying	T 4 E 5 T(214)C 41
than trying to think AGAINST it. Your mind IS one with	T 4 E 5 T(214)C 41
do not be deceived by it. KNOW it offers you nothing	T 4 E 9 T(215)C 42
be deceived by it. KNOW it offers you nothing. T	T 4 E 9 T(215)C 42
you have learned, and learned it better than H., (HS doubtful	T 4 E 10 T(215)C 42
over ITSELF when you direct it genuinely toward perceiving someone ELSE	T 4 E 10 T(215)C 42
you are afraid to abandon it. --- Manuscript	T 4 E 10 T(215)C 42
Your problem is not concentration: it is a belief that nobody	T 4 E 11 T(216)C 43
as we have sided against it briefly already. Do not permit	T 4 E 12 T(216)C 43
own allegiance, protection, and love it cannot exist.	T 4 E 14 T(216)C 43
allegiance, protection, and love from it. You are mirrors of truth	T 4 E 15 T(217)C 44
from shining on you, but it CAN prevent you from letting	T 4 E 16 T(217)C 44
protection, cannot be wrong because it NEVER attacks. Yours is so	T 4 E 18 T(217)C 44
own egos. Do not mistake it for humility. T 4	T 4 E 18 T(217)C 44
and I assure you that it IS knowledge, means that Christ	T 4 E 19 T(217)C 44
Why do you believe that it is harder for me to	T 4 E 21 T(218)C 45
consciousness, and one to which it devotes its maximum vigilance. This	T 4 F 1 T(219)C 46
than sensible judgment to predominance. It has every reason to do	T 4 F 2 T(219)C 46
which both gave rise to it and which it serves. Sane	T 4 F 2 T(219)C 46
rise to it and which it serves. Sane judgment would inevitably	T 4 F 2 T(219)C 46
judgment would inevitably judge AGAINST it, and MUST be obliterated by	T 4 F 2 T(219)C 46
because this idea DOES dispel it. Fear of dissolution from the	T 4 F 4 T(219)C 46
home by its own election. It is the only identification with	T 4 F 4 T(219)C 46
the only identification with which it feels safe, because the body	T 4 F 4 T(219)C 46
This is the belief that it sponsors eagerly. Yet the ego	T 4 F 5 T(220)C 47
ego hates the body, because it does not accept the idea	T 4 F 5 T(220)C 47
told by the ego that it is really part of the	T 4 F 5 T(220)C 47
the body is its protector, it is also constantly informed that	T 4 F 5 T(220)C 47
the body can NOT protect it. This, of course, is not	T 4 F 5 T(220)C 47
cause, reminds the ego that it has itself insisted that it	T 4 F 6 T(220)C 47
it has itself insisted that it IS identified with the body	T 4 F 6 T(220)C 47
no point in turning to it for protection. The ego has	T 4 F 6 T(220)C 47
there isnt any. But it DOES have a typical solution	T 4 F 6 T(220)C 47
DOES have a typical solution. It obliterates the question from the	T 4 F 6 T(220)C 47
minds awareness. Once unconscious, it can and does produce uneasiness	T 4 F 6 T(220)C 47
and does produce uneasiness, but it cannot be answered because it	T 4 F 6 T(220)C 47
it cannot be answered because it cannot be asked. T	T 4 F 6 T(220)C 47
insane mind FAILS to ask it. Even the insane ask it	T 4 F 7 T(220)C 47
it. Even the insane ask it unconsciously, but it requires real	T 4 F 7 T(220)C 47
insane ask it unconsciously, but it requires real sanity to ask	T 4 F 7 T(220)C 47
requires real sanity to ask it consciously. T 4 F	T 4 F 7 T(220)C 47
accurate in some ways because it came partly from ego-repressed knowledge	T 4 F 8 T(220)C 47
Seek and ye shall find, it does NOT mean that you	T 4 F 9 T(221)C 48
not care enough to use it. Helen has the advantage of	T 4 F 10 T(221)C 48
student who wants to pass it. But, knowing your individual weaknesses	T 4 F 11 T(221)C 48
not last. The ego thinks it is an advantage not to	T 4 F 12 T(223)C 50
develop, but has systematically failed. It may surprise you to learn	T 4 F 13 T(223)C 50
ego willed to do so, it COULD have made the eternal	T 4 F 13 T(223)C 50
a product of the mind, it IS endowed with the power	T 4 F 13 T(223)C 50
than the ABILITY to do it is what the ego cannot	T 4 F 13 T(223)C 50
of the eternal, just as it does with all issues that	T 4 F 14 T(223)C 50
connection with all TANGENTIAL questions, it hopes to hide the REAL	T 4 F 14 T(223)C 50
the REAL question and keep it OUT OF MIND. Its characteristic	T 4 F 14 T(223)C 50
COULD not ask this, because it would immediately become apparent that	T 4 F 15 T(223)C 50
mind without jeopardizing itself. Thus, it has permitted many good minds	T 4 F 15 T(223)C 50
body by suspension, thus giving it the kind of limited immortality	T 4 F 16 T(223)C 50
T 4 F 17. It is noticeable that in all	T 4 F 17 T(224)C 51
What is your purpose? Whatever it is, you cannot doubt that	T 4 F 17 T(224)C 51
is, you cannot doubt that it will channelize your efforts automatically	T 4 F 17 T(224)C 51
NOT a sign of understanding. It is a symptom of the	T 4 F 18 T(224)C 51
is clearly senseless, to attribute it to the mental illness of	T 4 F 18 T(224)C 51
T 4 G 1. It cannot be emphasized too often	T 4 G 1 T(224)C 51
is merely a temporary expedient. It is necessary ONLY because Misperception	T 4 G 1 T(224)C 51
perception is a stepping-stone toward it. The whole value of right	T 4 G 1 T(224)C 51
in the inevitable judgment which it necessarily entails that it is	T 4 G 1 T(224)C 51
which it necessarily entails that it is UNNECESSARY. This removes the	T 4 G 1 T(224)C 51
this is a sensible question, it has a sensible answer. But	T 4 G 2 T(224)C 51
3. To help him, it might be wise to review	T 4 G 3 T(225)C 52
Immortality is a constant state. It is as true now as	T 4 G 4 T(225)C 52
is as true now as it ever was or will be	T 4 G 4 T(225)C 52
was or will be, because it implies NO CHANGE AT ALL	T 4 G 4 T(225)C 52
implies NO CHANGE AT ALL. It is not a continuum, and	T 4 G 4 T(225)C 52
is not a continuum, and it is NOT understood by comparing	T 4 G 4 T(225)C 52
is NOT understood by comparing it with any opposite. Knowledge NEVER	T 4 G 4 T(225)C 52
perceive the whole situation as it really is. Only your allegiance	T 4 G 6 T(225)C 52
is. Only your allegiance to it gives the ego ANY power	T 4 G 6 T(225)C 52
of the ego as if it were a separate thing, acting	T 4 G 6 T(225)C 52
you that you cannot dismiss it lightly, and MUST realize how	T 4 G 6 T(225)C 52
But we cannot safely leave it at that, or you will	T 4 G 6 T(225)C 52
symbolically. Remember that HE understood it before you did, because you	T 4 G 8 T(226)C 53
something you should never forget. It is exactly the same debt	T 4 G 9 T(226)C 53
indebtedness and the holy perception it would produce. The reason why	T 4 G 9 T(226)C 53
knowledge can easily flow across it and obliterate it forever.	T 4 G 9 T(226)C 53
flow across it and obliterate it forever. T 4 G	T 4 G 9 T(226)C 53
in me as yet, but it will increase as you turn	T 4 G 10 T(226)C 53
from the ego by humbling it, or controlling it, or punishing	T 4 G 13 T(227)C 54
by humbling it, or controlling it, or punishing it. The ego	T 4 G 13 T(227)C 54
or controlling it, or punishing it. The ego and the Soul	T 4 G 13 T(227)C 54
by dissociating. Having done this, it utilizes repression against all truly	T 4 G 13 T(227)C 54
for maintaining this belief, but it is still only YOUR willingness	T 4 G 13 T(227)C 54
use the device that enables it to endure. T 4	T 4 G 13 T(227)C 54
me at the moment, but it will not always be that	T 4 G 14 T(227)C 54
I completed my part in it as a man, and can	T 4 G 15 T(227)C 54
man, and can now complete it through other men. My chosen	T 4 G 15 T(227)C 54
I want. I will bring it to God for you, knowing	T 4 G 15 T(227)C 54
not conquer all things, but it DOES set all things right	T 4 G 16 T(227)C 54
he will not decide that it is true only for you	T 4 G 17 T(227)C 54
means much to you, because it is so important to your	T 4 G 18 T(228)C 55
did not have to hide it because you were not aware	T 4 G 19 T(228)C 55
you were not aware that it was there. Bill, on the	T 4 G 19 T(228)C 55
not recognize all the forms it takes in you. Helen is	T 4 G 20 T(228)C 55
should be ready to oppose it in yourself RELATIVELY easily. As	T 4 G 21 T(228)C 55
spirit of meditation at all. It is inherent IN it. Meditation	T 4 G 22 T(228)C 55
all. It is inherent IN it. Meditation is a collaborative venture	T 4 G 22 T(228)C 55
a collaborative venture with GOD. It CANNOT be undertaken successfully by	T 4 G 22 T(228)C 55
deliberately? He must have thrown it away because he did NOT	T 4 G 23 T(228)C 55
because he did NOT value it. You can only show him	T 4 G 23 T(228)C 55
miserable he is WITHOUT it, and bring it near very	T 4 G 23 T(229)C 56
is WITHOUT it, and bring it near very slowly, so he	T 4 G 23 T(229)C 56
misery lessens as he approaches it. This conditions him to associate	T 4 G 23 T(229)C 56
of misery with its presence. It gradually becomes desirable, as he	T 4 G 23 T(229)C 56
break through any conditioning, if it is repeatedly offered when the	T 4 G 24 T(229)C 56
T 4 H 1. It should be clear that, while	T 4 H 1 T(229)C 56
particular ego-illusion does not matter, it is usually more helpful to	T 4 H 1 T(229)C 56
usually more helpful to correct it in a specific context. Bill	T 4 H 1 T(229)C 56
the mind is naturally abstract, it became concrete voluntarily as soon	T 4 H 1 T(229)C 56
concrete voluntarily as soon as it splits. However, only PART of	T 4 H 1 T(229)C 56
splits. However, only PART of it splits, so only PART of	T 4 H 1 T(229)C 56
splits, so only PART of it is concrete. T 4	T 4 H 1 T(229)C 56
ego DEPENDS on the specific. It is the part that believes	T 4 H 2 T(229)C 56
except in so far as it is utilized to ESTABLISH separateness	T 4 H 2 T(229)C 56
separateness, rather than to abolish it. T 4 H 3	T 4 H 2 T(229)C 56
thought-system, as is everything else it dictates. Its communication is controlled	T 4 H 3 T(229)C 56
need to protect itself, and it will disrupt communication when it	T 4 H 3 T(229)C 56
it will disrupt communication when it experiences threat. While this is	T 4 H 3 T(229)C 56
really not abstract at all. It will respond in certain specific	T 4 H 4 T(229)C 56
ways to all stimuli which it perceives as related. In contrast	T 4 H 4 T(229)C 56
the same way to everything it know is true, and does	T 4 H 4 T(229)C 56
to anything else. Nor does it make any attempt to ESTABLISH	T 4 H 4 T(229)C 56
to ESTABLISH what is true. It knows ---	T 4 H 4 T(229)C 56
is everything that God created. It is in complete and direct	T 4 H 4 T(230)C 57
every aspect of Creation, because it is in complete and direct	T 4 H 4 T(230)C 57
by communicating His Mind to it, thus establishing it forever as	T 4 H 5 T(230)C 57
Mind to it, thus establishing it forever as a channel for	T 4 H 5 T(230)C 57
can distort its functions, but it cannot endow itself with those	T 4 H 6 T(230)C 57
cannot endow itself with those it was not given. That is	T 4 H 6 T(230)C 57
ability to communicate, even though it may refuse to utilize it	T 4 H 6 T(230)C 57
it may refuse to utilize it on behalf of being. Existence	T 4 H 6 T(230)C 57
is completely without these distinctions. It is a state in which	T 4 H 7 T(230)C 57
your reality. Do not desecrate it or recoil from it. It	T 4 H 7 T(230)C 57
desecrate it or recoil from it. It is your real home	T 4 H 7 T(230)C 57
it or recoil from it. It is your real home, your	T 4 H 7 T(230)C 57
but who want to share it to increase their joy. Nothing	T 4 H 8 T(230)C 57
be increased EXCEPT by sharing it. That is why God Himself	T 4 H 8 T(230)C 57
real creation gives everything since it can only create like itself	T 4 H 8 T(230)C 57
He does know. He knows it in his own Being and	T 4 H 9 T(231)C 58
with you until you know it with your whole mind. Even	T 4 H 10 T(231)C 58
revelation is not enough, because it is communication FROM God. But	T 4 H 10 T(231)C 58
is communication FROM God. But it is not enough until it	T 4 H 10 T(231)C 58
it is not enough until it is shared. God does not	T 4 H 10 T(231)C 58
content cannot be expressed, and it is intensely personal to the	T 4 H 10 T(231)C 58
to the mind which receives it. But it can still be	T 4 H 10 T(231)C 58
mind which receives it. But it can still be returned BY	T 4 H 10 T(231)C 58
individual willingness to share in it. T 4 H 12	T 4 H 11 T(231)C 58
confusion than anything else, because it is too often misused as	T 4 I 1 T(231)C 58
improvement over overt neglect, but it is often little more than	T 4 I 3 T(232)C 59
ego-weakness, either, without ambivalence, because it is afraid of its own	T 4 I 3 T(232)C 59
you, and you must offer it to others. The real limitations	T 4 I 6 T(232)C 59
limitations on clinical psychology, as it is evaluated by its followers	T 4 I 6 T(232)C 59
is often contagious, but although it may affect those who come	T 5 A 1 T(233)C 60
who come in contact with it, they do not yield to	T 5 A 1 T(233)C 60
integrated willingness to share in it, and thus promotes the mind	T 5 A 1 T(233)C 60
love cannot coexist, and if it is impossible to be wholly	T 5 A 2 T(233)C 60
MAKE ONE. That is why it makes no difference TO what	T 5 A 3 T(233)C 60
is so strong that it radiates throughout the Sonship and	T 5 A 4 T(234) C 61
for radiating HIS joy upon it. Only Gods own holy	T 5 A 4 T(234) C 61
are beautiful enough to hold it by sharing it. It is	T 5 A 4 T(234) C 61
to hold it by sharing it. It is impossible for a	T 5 A 4 T(234) C 61
hold it by sharing it. It is impossible for a Child	T 5 A 4 T(234) C 61
your mind cannot have what it does not will to be	T 5 B 1 T(234) C 61
Soul HOLDS everything by GIVING it, thus creating as the Father	T 5 B 2 T(234) C 61
If you think about it, you will see that, while	T 5 B 3 T(234) C 61
even to the lower mind it is quite comprehensible in connection	T 5 B 3 T(234) C 61
IDEA, you do NOT lessen it. ALL of it is still	T 5 B 3 T(234) C 61
NOT lessen it. ALL of it is still yours, although all	T 5 B 3 T(234) C 61
still yours, although all of it has been given away. Further	T 5 B 3 T(234) C 61
person to whom you give it accepts it as HIS, he	T 5 B 3 T(234) C 61
whom you give it accepts it as HIS, he reinforces it	T 5 B 3 T(234) C 61
it as HIS, he reinforces it in YOUR mind, and thus	T 5 B 3 T(234) C 61
YOUR mind, and thus INCREASES it. T 5 B 4	T 5 B 3 T(234) C 61
an idea. How, then, is it possible that giving and losing	T 5 B 4 T(234) C 61
uses this as a BLESSING. It is the blessing of miracle-	T 5 B 5 T(235)C 62
the blessing of miracle- mindedness. It asks that you may think	T 5 B 5 T(235)C 62
concept to grasp, precisely because it IS symbolic, and therefore open	T 5 B 7 T(235)C 62
ALL. I could not have it myself without knowing that.	T 5 B 7 T(235)C 62
so close to knowledge that it calls forth, or better, allows	T 5 B 8 T(235)C 62
calls forth, or better, allows it to come. We have spoken	T 5 B 8 T(235)C 62
ready to flow everywhere, but it cannot oppose. Therefore you can	T 5 B 8 T(235)C 62
oppose. Therefore you can obstruct it, although you can never lose	T 5 B 8 T(235)C 62
although you can never lose it. T 5 B 9	T 5 B 8 T(235)C 62
knowledge that lies beyond perception. It came into being with the	T 5 B 9 T(235)C 62
the mind of the Atonement. It represents a state of mind	T 5 C 2 T(235)C 62
the new situation to which it is transferred.	T 5 C 2 T(235)C 62
Perception is not knowledge, but it can be TRANSFERRED to knowledge	T 5 C 2 T(236)C 63
knowledge, or CROSS OVER into it. It might even be more	T 5 C 2 T(236)C 63
or CROSS OVER into it. It might even be more helpful	T 5 C 2 T(236)C 63
clear, and no-one who receives it could ever believe for one	T 5 C 4 T(236)C 63
for one instant that sharing it involves anything BUT gain.	T 5 C 4 T(236)C 63
5 C 5. Second, it is incapable of attack, and	T 5 C 5 T(236)C 63
open. This means that although it does not engender knowledge, it	T 5 C 5 T(236)C 63
it does not engender knowledge, it does not obstruct it in	T 5 C 5 T(236)C 63
knowledge, it does not obstruct it in any way. Third, it	T 5 C 5 T(236)C 63
it in any way. Third, it is an unequivocal call to	T 5 C 5 T(236)C 63
point requires real understanding, because it is the point at which	T 5 C 6 T(236)C 63
5 C 7. Finally, it points the way beyond the	T 5 C 7 T(236)C 63
way beyond the healing which it brings, and leads the mind	T 5 C 7 T(236)C 63
Healing is not creating; it is reparation. The Holy Spirit	T 5 C 8 T(236)C 63
promotes healing by looking beyond it, to what the children of	T 5 C 8 T(236)C 63
should be quite familiar, because it is very similar to the	T 5 C 8 T(236)C 63
is the MOTIVATION for miracle-mindedness. It is the will to HEAL	T 5 C 9 T(236)C 63
HEAL the separation by letting it go. It is IN you	T 5 C 9 T(236)C 63
separation by letting it go. It is IN you because God	T 5 C 9 T(236)C 63
IN you because God placed it in your mind, and although	T 5 C 9 T(236)C 63
and although you can keep it asleep you cannot obliterate it	T 5 C 9 T(236)C 63
it asleep you cannot obliterate it. God Himself keeps it alive	T 5 C 9 T(236)C 63
obliterate it. God Himself keeps it alive by transmitting it from	T 5 C 9 T(236)C 63
keeps it alive by transmitting it from His Mind to yours	T 5 C 9 T(236)C 63
long as there is time. It is partly His will and	T 5 C 9 T(236)C 63
is the Spirit of Joy. It is the call to return	T 5 C 10 T(236)C 63
the vocation of the mind. It had no calling until the	T 5 C 10 T(236)C 63
until the separation, because before it had only being, and would	T 5 C 10 T(236)C 63
you only to listen to it. The Holy Spirit IS in	T 5 C 11 T(237)C 64
in a very literal sense. It is the voice that calls	T 5 C 11 T(237)C 64
T 5 D 1. It is possible even in this	T 5 D 1 T(237)C 64
that voice and no other. It takes effort and great willingness	T 5 D 1 T(237)C 64
and great willingness to learn. It is the final lesson that	T 5 D 1 T(237)C 64
KNOWLEDGE. Guidance is EVALUATIVE, because it implies that there is a	T 5 D 3 T(237)C 64
This IS a conflict state. It MEANS that knowledge has been	T 5 D 3 T(237)C 64
the call to depart, but it speaks in a different way	T 5 D 5 T(238)C 65
Spirit does not command, because it is incapable of arrogance. It	T 5 D 6 T(238)C 65
it is incapable of arrogance. It does not demand, because it	T 5 D 6 T(238)C 65
It does not demand, because it does not seek control. It	T 5 D 6 T(238)C 65
it does not seek control. It does not overcome, because it	T 5 D 6 T(238)C 65
It does not overcome, because it does not attack. It merely	T 5 D 6 T(238)C 65
because it does not attack. It merely REMINDS. It is compelling	T 5 D 6 T(238)C 65
not attack. It merely REMINDS. It is compelling only because of	T 5 D 6 T(238)C 65
compelling only because of what it reminds you OF. It brings	T 5 D 6 T(238)C 65
what it reminds you OF. It brings to your mind the	T 5 D 6 T(238)C 65
God is always quiet, because it speaks of peace. Yet peace	T 5 D 6 T(238)C 65
is stronger than war, because it heals. War is DIVISION, not	T 5 D 6 T(238)C 65
his Soul. He CANNOT lose it, but he CAN not know	T 5 D 7 T(238)C 65
but he CAN not know it. It is therefore LOST TO	T 5 D 7 T(238)C 65
he CAN not know it. It is therefore LOST TO HIM	T 5 D 7 T(238)C 65
be done on earth as it is in Heaven. Both Heaven	T 5 D 8 T(238)C 65
now IS an evaluation, because it is a DECISION. The decision	T 5 D 8 T(239)C 66
decision itself is very simple. It is made on the basis	T 5 D 8 T(239)C 66
we were created as equals. It was only my DECISION that	T 5 D 9 T(239)C 66
is the will to SHARE it, because the decision itself IS	T 5 D 9 T(239)C 66
IS the decision to share. It is MADE BY GIVING, and	T 5 D 9 T(239)C 66
and that YOU can make it. I promised you that the	T 5 D 10 T(239)C 66
and that you can let it change you just as it	T 5 D 10 T(239)C 66
it change you just as it changed me. This mind is	T 5 D 10 T(239)C 66
This mind is unequivocal, because it hears only ONE VOICE, and	T 5 D 10 T(239)C 66
world is very tired, because it is the IDEA of weariness	T 5 D 11 T(239)C 66
the joyous one of waking it to the call for God	T 5 D 11 T(239)C 66
the Kingdom than to restore it to the perfect integration that	T 5 D 11 T(239)C 66
perfect integration that can make it whole? T 5 D	T 5 D 11 T(239)C 66
sharing my decision and MAKING IT STRONGER. As we share this	T 5 D 12 T(239)C 66
whole Sonship, and to bring it back into the Oneness in	T 5 D 12 T(239)C 66
into the Oneness in which it was created. T 5	T 5 D 12 T(239)C 66
will is for God always. It teaches you how to keep	T 5 D 14 T(240)C 67
in His mind, because unless it were, the separation between the	T 5 E 1 T(241)C 68
thought, the idea GAINS AS IT IS SHARED. Being the call	T 5 E 2 T(241)C 68
Being the call FOR God, it is also the idea OF	T 5 E 2 T(241)C 68
you are part of God, it is also the idea of	T 5 E 2 T(241)C 68
property of other ideas, because it follows the laws of the	T 5 E 2 T(241)C 68
of the universe of which IT is a part. Therefore, it	T 5 E 2 T(241)C 68
IT is a part. Therefore, it is strengthened by being given	T 5 E 2 T(241)C 68
strengthened by being given away. It increases in YOU as you	T 5 E 2 T(241)C 68
in YOU as you give it to your brothers. T	T 5 E 2 T(241)C 68
of you as you see it in him, and thus acknowledge	T 5 E 3 T(241)C 68
will be able to use it together, because it is an	T 5 E 3 T(241)C 68
to use it together, because it is an idea,	T 5 E 3 T(241)C 68
in HIS mind, and perceive it in YOURS. What you acknowledge	T 5 E 5 T(242)C 69
is why you MUST share it, because it must be INCREASED	T 5 E 5 T(242)C 69
you MUST share it, because it must be INCREASED in strength	T 5 E 5 T(242)C 69
strength before YOU can hear it. It is impossible to hear	T 5 E 5 T(242)C 69
before YOU can hear it. It is impossible to hear it	T 5 E 5 T(242)C 69
It is impossible to hear it in yourself while it is	T 5 E 5 T(242)C 69
hear it in yourself while it is so weak in your	T 5 E 5 T(242)C 69
weak in your OWN mind. It is NOT weak in itself	T 5 E 5 T(242)C 69
NOT weak in itself; but it IS limited by your unwillingness	T 5 E 5 T(242)C 69
by your unwillingness to hear it. T 5 E 6	T 5 E 5 T(242)C 69
in BOTH of you. Since it was HIS, HE can increase	T 5 E 6 T(242)C 69
was HIS, HE can increase it by giving it to you	T 5 E 6 T(242)C 69
can increase it by giving it to you.	T 5 E 6 T(242)C 69
what the ego has made. It must undo it in the	T 5 E 7 T(243)C 70
has made. It must undo it in the same realm of	T 5 E 7 T(243)C 70
not understandable to another. So it is with the ego and	T 5 E 7 T(243)C 70
God, so the soul understands it perfectly. Time is a belief	T 5 E 8 T(243)C 70
the egos domain, accepts it without question. The only aspect	T 5 E 8 T(243)C 70
mean anything to the ego. It interprets it, at best, to	T 5 E 8 T(243)C 70
to the ego. It interprets it, at best, to mean don	T 5 E 8 T(243)C 70
future. This is NOT what it really means at all.	T 5 E 8 T(243)C 70
to deal with symbols enables it to work AGAINST the ego	T 5 E 9 T(243)C 70
symbols into eternity also enables it to understand the laws of	T 5 E 9 T(243)C 70
laws of God, for which it speaks. ---	T 5 E 9 T(243)C 70
T 5 E 10. It can thus perform the function	T 5 E 10 T(244)C 71
Spirit is IN light, because it is IN YOU who ARE	T 5 E 10 T(244)C 71
yourselves do not know this. It is therefore the task of	T 5 E 10 T(244)C 71
life, your eternity, and YOURSELF. It is of this that the	T 5 E 11 T(244)C 71
the Holy Spirit reminds you. It is this that the Holy	T 5 E 11 T(244)C 71
invariably frightens the ego, because it is so calm. Peace is	T 5 E 11 T(244)C 71
the call of danger, opposing it with ITS strength just as	T 5 E 12 T(244)C 71
just as the ego WELCOMES it with all its might. The	T 5 E 12 T(244)C 71
term for a split mind. It was not an act, but	T 5 E 13 T(245)C 72
unity can, and either way, it will be STRENGTHENED IN THE	T 5 E 13 T(245)C 72
Spirit is the perfect teacher. It uses only what your minds	T 5 E 13 T(245)C 72
that you do not understand it. T 5 E 14	T 5 E 13 T(245)C 72
attempts to conceal this part, it is still much stronger than	T 5 E 14 T(245)C 72
the ego does not recognize it. The Holy Spirit recognizes it	T 5 E 14 T(245)C 72
it. The Holy Spirit recognizes it perfectly, because it is its	T 5 E 14 T(245)C 72
Spirit recognizes it perfectly, because it is its own dwelling place	T 5 E 14 T(245)C 72
place in the mind where it is at home. YOU are	T 5 E 14 T(245)C 72
at home there, too, because it is a place of peace	T 5 E 14 T(245)C 72
ego made the world as IT perceives it, but the Holy	T 5 E 15 T(245)C 72
the world as IT perceives it, but the Holy Spirit, the	T 5 E 15 T(245)C 72
what the ego made, sees it only as a teaching device	T 5 E 15 T(245)C 72
time, because having made time it is capable of perceiving its	T 5 E 15 T(245)C 72
must work through opposites, because it must work with and for	T 5 E 16 T(246)C 73
asking only that you INCREASE it in His name by sharing	T 5 E 16 T(246)C 73
in His name by sharing it to increase His joy in	T 5 E 16 T(246)C 73
Understanding IS beyond perception, because it introduces meaning. But it is	T 5 F 1 T(247)C 74
because it introduces meaning. But it is below knowledge, even though	T 5 F 1 T(247)C 74
is below knowledge, even though it can grow toward it. It	T 5 F 1 T(247)C 74
though it can grow toward it. It is possible, with great	T 5 F 1 T(247)C 74
it can grow toward it. It is possible, with great effort	T 5 F 1 T(247)C 74
The misdirection is quite apparent. It is directed AWAY from you	T 5 F 1 T(247)C 74
This does NOT mean that it is lost to you, but	T 5 F 2 T(247)C 74
is lost to you, but it DOES mean that you are	T 5 F 2 T(247)C 74
you are not aware of it. I have saved all of	T 5 F 2 T(247)C 74
are much more afraid of it, because dissociation is more fearful	T 5 F 3 T(247)C 74
what is loving is TRUE. It is beyond your ability to	T 5 F 4 T(248)C 75
but entirely within your grasp. It BELONGS to you because YOU	T 5 F 4 T(248)C 75
to you because YOU created it. It is yours because it	T 5 F 4 T(248)C 75
you because YOU created it. It is yours because it is	T 5 F 4 T(248)C 75
it. It is yours because it is part of you, just	T 5 F 4 T(248)C 75
Nothing good is lost, because it comes from the Holy Spirit	T 5 F 5 T(248)C 75
protected. What the ego makes it KEEPS TO ITSELF, and so	T 5 F 5 T(248)C 75
KEEPS TO ITSELF, and so it is without strength. Its unshared	T 5 F 5 T(248)C 75
unshared existence does not die. It was merely never born. Real	T 5 F 5 T(248)C 75
birth is not a beginning; it is a CONTINUING. Everything that	T 5 F 5 T(248)C 75
has already BEEN born. But it can INCREASE as you are	T 5 F 5 T(248)C 75
the concept of the Atonement it lacked the healing potential it	T 5 F 7 T(249)C 76
it lacked the healing potential it held. YOU make the distinction	T 5 F 7 T(249)C 76
lacked the idea of UNDOING it. What you were really advocating	T 5 F 7 T(249)C 76
meant when we said that it is possible even in this	T 5 F 9 T(249)C 76
C 77 It is shared BECAUSE it is	T 5 F 9 T(250)C 77
It is shared BECAUSE it is loving. Sharing is God	T 5 F 9 T(250)C 77
but in the Kingdom itself it has no power. T	T 5 F 9 T(250)C 77
now, because you have let it be now. You cannot learn	T 5 F 10 T(250)C 77
share the voice to hear it yourself. The mind that was	T 5 F 11 T(250)C 77
submit to violence without protest. It means that you cannot be	T 5 F 11 T(250)C 77
against him, or you hold it against yourself. T 5	T 5 F 11 T(250)C 77
teach. Teaching is therapy because it means the sharing of ideas	T 5 F 12 T(250)C 77
prevail against the Kingdom BECAUSE it is united, and the ego	T 5 F 12 T(251)C 78
in me BECAUSE I learned it. I call upon you to	T 5 F 13 T(251)C 78
doing YOU can depend on it. Make it dependable in my	T 5 F 13 T(251)C 78
can depend on it. Make it dependable in my name, because	T 5 F 13 T(251)C 78
as YOU will to hear it. The Holy Spirit atones in	T 5 F 13 T(251)C 78
not complete until YOU join it, and give it away. As	T 5 F 14 T(251)C 78
YOU join it, and give it away. As you teach, so	T 5 F 14 T(251)C 78
thoughts at the SAME level. IT IS IMPOSSIBLE TO SHARE OPPOSING	T 5 F 15 T(252)C 79
of healing they MUST give it to hold it. The full	T 5 F 16 T(252)C 79
MUST give it to hold it. The full power of creation	T 5 F 16 T(252)C 79
Gods ideas are withholding it from the Kingdom. The joint	T 5 F 16 T(252)C 79
and FOR my blessing. Hold it and share it, that it	T 5 F 17 T(252)C 79
blessing. Hold it and share it, that it may always be	T 5 F 17 T(252)C 79
it and share it, that it may always be ours. I	T 5 F 17 T(252)C 79
heart is pure to hold it, and the hands are strong	T 5 F 17 T(252)C 79
hands are strong to give it. We cannot lose. My judgment	T 5 F 17 T(252)C 79
with Heaven or earth, as it elects. But let us again	T 5 G 1 T(254)C 81
through the Atonement, which creates it in you. The word create	T 5 G 2 T(254)C 81
rise to joy. This makes it invulnerable to the ego, because	T 5 G 2 T(254)C 81
because its peace is unassailable. It is invulnerable to disruption BECAUSE	T 5 G 2 T(254)C 81
is invulnerable to disruption BECAUSE it is whole. T 5	T 5 G 2 T(254)C 81
engenders fear is divisive, because it obeys the law of division	T 5 G 3 T(254)C 81
the symbol of the separation, it is also the symbol of	T 5 G 3 T(254)C 81
than merely not of God. It is the symbol of the	T 5 G 3 T(254)C 81
the egos belief in it. This is the belief from	T 5 G 3 T(254)C 81
God detach itself WITHOUT believing it is attacking Him? We spoke	T 5 G 4 T(255)C 82
is what YOU did, because it believes it IS you. It	T 5 G 4 T(255)C 82
YOU did, because it believes it IS you. It follows, then	T 5 G 4 T(255)C 82
it believes it IS you. It follows, then, that if you	T 5 G 4 T(255)C 82
the ego is NOT SANE. It REPRESENTS a delusional system, and	T 5 G 5 T(255)C 82
REPRESENTS a delusional system, and it speaks FOR it. Listening to	T 5 G 5 T(255)C 82
system, and it speaks FOR it. Listening to the egos	T 5 G 5 T(255)C 82
voice MEANS that you believe it is possible to attack God	T 5 G 5 T(255)C 82
guilt is so acute that it MUST be projected. Although Freud	T 5 G 6 T(255)C 82
mind has reality for you. It is, however, only the ACCEPTANCE	T 5 G 6 T(255)C 82
only the ACCEPTANCE which makes it real. T 5 G	T 5 G 6 T(255)C 82
little trouble in understanding that it is perfectly possible not to	T 5 G 7 T(255)C 82
you enthrone the ego in it, the fact that you have	T 5 G 7 T(256)C 83
fact that you have accepted it, or allowed it to enter	T 5 G 7 T(256)C 83
have accepted it, or allowed it to enter, MAKES IT YOUR	T 5 G 7 T(256)C 83
allowed it to enter, MAKES IT YOUR REALITY. This is because	T 5 G 7 T(256)C 83
the mind as God created it IS capable of creating reality	T 5 G 7 T(256)C 83
engenders joy, not guilt, because it is natural. Guilt is a	T 5 G 7 T(256)C 83
be attended with guilt, because it IS the belief in sin	T 5 G 7 T(256)C 83
as a lack of love. It perceives it as a POSITIVE	T 5 G 8 T(256)C 83
lack of love. It perceives it as a POSITIVE ACT OF	T 5 G 8 T(256)C 83
as soon as YOU regard it as a LACK, you will	T 5 G 8 T(256)C 83
YOU must learn to regard it as freedom. T 5	T 5 G 8 T(256)C 83
mind cannot suffer. Being sane, it heals the body because IT	T 5 G 9 T(256)C 83
it heals the body because IT has been healed. The sane	T 5 G 9 T(256)C 83
cannot conceive of illness, because it cannot conceive of attacking anything	T 5 G 9 T(256)C 83
is a form of magic. It might be better to say	T 5 G 9 T(256)C 83
might be better to say it is a form of magical	T 5 G 9 T(256)C 83
believes that by punishing ITSELF, it will mitigate the punishment of	T 5 G 9 T(256)C 83
God. Yet even in this it is arrogant. It attributes to	T 5 G 9 T(256)C 83
in this it is arrogant. It attributes to God a punishing	T 5 G 9 T(256)C 83
intent as its OWN prerogative. It tries to usurp ALL the	T 5 G 9 T(256)C 83
the functions of God as it perceives them, because it recognizes	T 5 G 9 T(256)C 83
as it perceives them, because it recognizes that only total allegiance	T 5 G 9 T(256)C 83
more than YOU can. But it can INTERPRET them according to	T 5 G 10 T(257)C 84
INTERPRET them according to what it wants, just as YOU can	T 5 G 10 T(257)C 84
be answered. You ARE answering it every minute and every second	T 5 G 10 T(257)C 84
because you have NOT learned it. But again, any decision can	T 5 G 10 T(257)C 84
and so you cannot eradicate it. YOU made the other, so	T 5 G 11 T(257)C 84
and I assure you that it is, then the responsibility for	T 5 G 13 T(258)C 85
all your wrong thinking IF IT COULD NOT BE UNDONE. The	T 5 G 14 T(258)C 85
your future, and CAN turn it back to full creation at	T 5 H 1 T(259)C 86
creation at any minute, IF IT ACCEPTS THE ATONEMENT FIRST. It	T 5 H 1 T(259)C 86
IT ACCEPTS THE ATONEMENT FIRST. It will also turn back to	T 5 H 1 T(259)C 86
to full creation the instant it has done so. Having given	T 5 H 1 T(259)C 86
not matter in eternity, but it IS tragic in time. You	T 5 H 2 T(259)C 86
egos continuity, and gives it a false sense of security	T 5 H 3 T(259)C 86
that you cannot escape from it. But you can and MUST	T 5 H 3 T(259)C 86
unchain your will and make it free. Your egos cannot accept	T 5 H 4 T(259)C 86
its maker, you KNOW what it can do, because you GAVE	T 5 H 4 T(260)C 87
can do, because you GAVE IT the ability to do it	T 5 H 4 T(260)C 87
IT the ability to do it. The mind does indeed know	T 5 H 4 T(260)C 87
you who are part of it cannot BE lost. The mind	T 5 H 4 T(260)C 87
teach you how to share it with your brothers. How else	T 5 H 4 T(260)C 87
can the chance to claim it for yourself be given you	T 5 H 4 T(260)C 87
are made to uphold. NOTHING it perceives is interpreted correctly. Not	T 5 H 6 T(260)C 87
interpreted correctly. Not only does it cite scripture for its purpose	T 5 H 6 T(260)C 87
scripture for its purpose, but it even interprets scripture as a	T 5 H 6 T(260)C 87
of its prejudiced judgment. Perceiving it as fearful, it interprets it	T 5 H 6 T(260)C 87
judgment. Perceiving it as fearful, it interprets it fearfully. Having made	T 5 H 6 T(260)C 87
it as fearful, it interprets it fearfully. Having made YOU afraid	T 5 H 6 T(260)C 87
what is worthy DOES make it worthy for you. T	T 5 H 8 T(261)C 88
vengeance CANNOT be shared. Give it therefore to the holy spirit	T 5 H 9 T(261)C 88
holy spirit, who will undo it in you because it does	T 5 H 9 T(261)C 88
undo it in you because it does not BELONG in your	T 5 H 9 T(261)C 88
the ego, is particularly vicious. It is used, in fact, as	T 5 H 10 T(261)C 88
survival beyond itself. Actually, all it really means is that the	T 5 H 10 T(261)C 88
will NOT be destroyed, because it is part of YOUR thought	T 5 H 11 T(262)C 89
of YOUR thought. But because it is uncreative, and therefore unsharing	T 5 H 11 T(262)C 89
is uncreative, and therefore unsharing, it WILL be re-interpreted entirely, to	T 5 H 11 T(262)C 89
but arrest is merely delay. It does NOT involve the concept	T 5 H 12 T(262)C 89
the concept of ASSAULT into it. T 5 H 13	T 5 H 12 T(262)C 89
said Do not look there. It is still true that Where	T 5 H 13 T(262)C 89
Court will not condemn you. It will merely dismiss the case	T 5 H 13 T(262)C 89
s own Higher Court, because it speaks for Him, and therefore	T 5 H 14 T(262)C 89
Him, and therefore speaks truly. It WILL dismiss the case against	T 5 H 14 T(262)C 89
however carefully YOU have built it. --- Manuscript	T 5 H 14 T(262)C 89
case may be fool-proof, but it is NOT God-proof. The voice	T 5 H 14 T(263)C 90
for God will not hear it at all, because it can	T 5 H 14 T(263)C 90
hear it at all, because it can only witness truly. Its	T 5 H 14 T(263)C 90
Thine is the Kingdom, because it was given you to remind	T 5 H 14 T(263)C 90
voice was in me, as it is in you, speaking for	T 5 H 15 T(263)C 90
which will be abolished when it is no longer useful. The	T 5 H 16 T(263)C 90
passing moment of time, because it is His special function to	T 5 H 16 T(263)C 90
the better psychological percepts. Actually, it is used quite frequently in	T 5 I 1 T(264)C 91
in the Holy Spirit, because it is fixed on God. It	T 5 I 2 T(264)C 91
it is fixed on God. It is also fixed in you	T 5 I 2 T(264)C 91
its inherent STRENGTH, even though it may misuse its power.	T 5 I 3 T(264)C 91
did NOT include himself in it. This IS a dissociated state	T 5 I 4 T(264)C 91
his sanity as HE saw it WITHOUT dissociating.	T 5 I 4 T(264)C 91
and does NOT yield to it is terribly afraid. Fixation is	T 5 I 5 T(265)C 92
is fixed in its purpose, it is NOT clear. But clarity	T 5 I 5 T(265)C 92
light, and enlightenment IS understanding. It stands UNDER perception because you	T 5 I 5 T(265)C 92
perception because you have denied it as the REAL foundation of	T 5 I 5 T(265)C 92
of fixation, as Freud saw it, has a number of real	T 5 I 6 T(265)C 92
of real learning advantages. First, it recognizes that man CAN be	T 5 I 6 T(265)C 92
time belief, had Freud pursued it with an open mind. But	T 5 I 6 T(265)C 92
upon his mind, and enlighten it truly. As a result, he	T 5 I 6 T(265)C 92
the external reality with which it DISagrees. ---	T 5 I 7 T(265)C 92
Freud not decided to involve it in a strong defense system	T 5 I 7 T(266)C 93
defense system because he perceived it as an attack. T	T 5 I 7 T(266)C 93
understand prodigality. He merely interpreted it as squandering. Actually, prodigal also	T 5 I 8 T(266)C 93
so far as to equate it quite literally WITH desire.	T 5 I 8 T(266)C 93
he could not cope with it. --- Manuscript	T 5 I 9 T(266)C 93
that you will never overcome it. The reason is perfectly clear	T 5 I 10 T(267)C 94
that is so high that it cannot BE surmounted. You are	T 5 I 10 T(267)C 94
all those He created BY it. There have been many healers	T 5 I 12 T(267)C 94
being healed because GOD CREATED IT WHOLE. ---	T 5 I 12 T(267)C 94
the mind as HE created it. He asks you only for	T 5 I 13 T(268)C 95
Him. He wills to keep it in perfect peace because you	T 5 I 13 T(268)C 95
defense of its own existence. It reflects both the egos	T 5 I 14 T(268)C 95
not able to cope with it at the time. T	T 5 I 14 T(268)C 95
His Plan and how urgent it is that you fulfill it	T 5 I 15 T(268)C 95
it is that you fulfill it. T 5 I 16	T 5 I 15 T(268)C 95
what YOU should do about it. T 5 I 17	T 5 I 16 T(269)C 96
you are not wholly joyous, it is because you have reacted	T 5 I 18 T(269)C 96
and can therefore be undone. It CANNOT be undone by repentance	T 5 I 18 T(269)C 96
the error, rather than allowing it to be undone FOR you	T 5 I 18 T(269)C 96
WITHIN you because God placed it there. YOUR part is merely	T 5 I 20 T(269)C 96
error was made, and give it over to the Atonement in	T 5 I 20 T(269)C 96
in no way responsible for it. Given these three wholly irrational	T 6 A 1 T(271)C 98
of the premises on which it rests. You cannot BE attacked	T 6 A 2 T(271)C 98
any kind, he lives by it and TEACHES it. T	T 6 A 2 T(271)C 98
lives by it and TEACHES it. T 6 A 3	T 6 A 2 T(271)C 98
developed the capacity FOR allegiance. It has indeed been misplaced. Bill	T 6 A 3 T(271)C 98
consider how faithfully you observed it. It was quite evident that	T 6 A 3 T(271)C 98
how faithfully you observed it. It was quite evident that you	T 6 A 3 T(271)C 98
model, if you could ACCEPT it. --- Manuscript	T 6 A 3 T(271)C 98
only emphasis we laid upon it was that it was NOT	T 6 B 1 T(272)C 99
laid upon it was that it was NOT a form of	T 6 B 1 T(272)C 99
therefore wholly benign in what it teaches, if it is properly	T 6 B 1 T(272)C 99
in what it teaches, if it is properly understood. It is	T 6 B 1 T(272)C 99
if it is properly understood. It is nothing more than an	T 6 B 1 T(272)C 99
in the kind of learning it facilitates. It can be, and	T 6 B 1 T(272)C 99
kind of learning it facilitates. It can be, and has been	T 6 B 1 T(272)C 99
my decision and thus MAKE IT STRONGER. I also told you	T 6 B 2 T(272)C 99
Sonship need take, and that it should means RELEASE from fear	T 6 B 2 T(272)C 99
fear to anyone who understands it. While we emphasized the Resurrection	T 6 B 2 T(272)C 99
of the crucifixion and how it actually LED to the Resurrection	T 6 B 2 T(272)C 99
clarified at that time. Nevertheless, it has a definite contribution to	T 6 B 2 T(272)C 99
and if you will consider it WITHOUT fear, it will help	T 6 B 2 T(272)C 99
will consider it WITHOUT fear, it will help you understand your	T 6 B 2 T(272)C 99
an impossibility. In fact, unless it IS fully understood as ONLY	T 6 B 3 T(272)C 99
another, and can even destroy it. But if destruction ITSELF is	T 6 B 4 T(272)C 99
to which you believe it DOES, you MUST be accepting	T 6 B 4 T(273)C 100
intended to teach was that it is not necessary to perceive	T 6 B 4 T(273)C 100
yourself insanely. I have made it perfectly clear that I am	T 6 B 4 T(273)C 100
because I did not share it, I did NOT strengthen it	T 6 B 5 T(273)C 100
it, I did NOT strengthen it. I therefore offered a DIFFERENT	T 6 B 5 T(273)C 100
you. If you will BELIEVE it, you will help me TEACH	T 6 B 5 T(273)C 100
you will help me TEACH it. T 6 B 6	T 6 B 5 T(273)C 100
in you, and KNOW that it cannot be assailed. Do not	T 6 B 6 T(273)C 100
be assailed. Do not protect it yourselves, or you have believed	T 6 B 6 T(273)C 100
or you have believed that it IS assailable. You are not	T 6 B 6 T(273)C 100
God placed it there Himself, and so it	T 6 B 7 T(274)C 101
it there Himself, and so it is true forever. I believed	T 6 B 7 T(274)C 101
true forever. I believed in it, and therefore made it forever	T 6 B 7 T(274)C 101
in it, and therefore made it forever true for me. Help	T 6 B 7 T(274)C 101
me. Help me to teach it to our brothers in the	T 6 B 7 T(274)C 101
God, but first believe that it is true for you, or	T 6 B 7 T(274)C 101
he did so three times. It should be noted that he	T 6 B 8 T(274)C 101
be) only one voice, because it weakens them as teachers AND	T 6 B 8 T(274)C 101
themselves or me, and that it is still on them that	T 6 B 8 T(274)C 101
the altar is what makes it a church. Any church which	T 6 B 9 T(274)C 101
purpose for which God intended it. I must found His church	T 6 B 9 T(274)C 101
beaten, torn, and finally killed. It was perfectly clear that this	T 6 B 10 T(274)C 101
crucifixion CANNOT be shared, because it is the symbol of projection	T 6 B 13 T(275)C 102
you ARE. If you interpret it in any other way, you	T 6 B 14 T(275)C 102
other way, you are using it as a weapon for assault	T 6 B 14 T(275)C 102
call to peace for which it was intended. The Apostles often	T 6 B 14 T(275)C 102
intended. The Apostles often misunderstood it, and always for the same	T 6 B 14 T(275)C 102
the Sonship as myself. Was it likely that I would condemn	T 6 B 16 T(276)C 103
he could only have made it BECAUSE he felt guilty. No-one	T 6 B 18 T(277)C 104
teaches the beliefs that motivate it. T 6 B 19	T 6 B 18 T(277)C 104
opposed thought systems. As such, it is the perfect symbol of	T 6 B 19 T(277)C 104
and the Son of God. It was as much intrapersonal as	T 6 B 19 T(277)C 104
as interpersonal then, just as it is now, and it is	T 6 B 19 T(277)C 104
as it is now, and it is still just as real	T 6 B 19 T(277)C 104
just as real. But BECAUSE it is just as real now	T 6 B 19 T(277)C 104
too, has equal reality WHEN IT IS LEARNED. I do not	T 6 B 19 T(277)C 104
are, you do not appreciate it, and will therefore reject it	T 6 B 20 T(277)C 104
it, and will therefore reject it. As a result, you will	T 6 B 20 T(277)C 104
teach this, YOU still believe it. This is NOT as God	T 6 B 21 T(277)C 104
a rejection of part of it, and this IS the belief	T 6 C 1 T(277)C 104
dissociation, and also that once it had occurred, projection became its	T 6 C 2 T(277)C 104
or the device which KEEPS IT GOING. The reason, however, may	T 6 C 2 T(277)C 104
are therefore EXCLUDING yourself from it, by the very statement you	T 6 C 2 T(278)C 105
what you project, you attack it because you have already attacked	T 6 C 2 T(278)C 105
because you have already attacked it BY rejecting it. By doing	T 6 C 2 T(278)C 105
already attacked it BY rejecting it. By doing this UNCONSCIOUSLY, you	T 6 C 2 T(278)C 105
Projection will ALWAYS hurt you. It reinforces your belief in your	T 6 C 3 T(278)C 105
to KEEP THE SEPARATION GOING. It is solely a device of	T 6 C 3 T(278)C 105
the wholly spurious grounds that it makes you seem better than	T 6 C 3 T(278)C 105
both yourself AND your brothers. It begins by excluding something you	T 6 C 4 T(278)C 105
KNOWING this perfection is shared, it RECOGNIZES it in others, thus	T 6 C 5 T(278)C 105
perfection is shared, it RECOGNIZES it in others, thus strengthening it	T 6 C 5 T(278)C 105
it in others, thus strengthening it in both. Instead of anger	T 6 C 5 T(278)C 105
arouses love FOR both because IT ESTABLISHES INCLUSION. Perceiving equality, it	T 6 C 5 T(278)C 105
IT ESTABLISHES INCLUSION. Perceiving equality, it perceives equal needs. This invites	T 6 C 5 T(278)C 105
this world. This is because it is the acknowledgement that you	T 6 C 6 T(279)C 106
are. This is COMPLETELY unalterable. It is total inclusion. You cannot	T 6 C 6 T(279)C 106
change this now or ever. It is forever true. It is	T 6 C 6 T(279)C 106
ever. It is forever true. It is NOT a belief, but	T 6 C 6 T(279)C 106
deny yourself AND Him, because it is impossible to accept one	T 6 C 7 T(279)C 106
knowledge, you will ultimately meet it and KNOW it. T	T 6 C 7 T(279)C 106
ultimately meet it and KNOW it. T 6 C 8	T 6 C 7 T(279)C 106
of Gods thinking as it is of yours. Because your	T 6 C 9 T(280)C 107
kind is unnecessary, YOU made it and the Holy Spirit can	T 6 C 10 T(280)C 107
Holy Spirit can therefore use it well. He can INSPIRE perception	T 6 C 10 T(280)C 107
can INSPIRE perception and lead it toward God by making it	T 6 C 10 T(280)C 107
it toward God by making it PARALLEL to Gods way	T 6 C 10 T(280)C 107
and therefore DOES NOT WANT IT NOW. The Holy Spirit USES	T 6 C 10 T(280)C 107
but does NOT believe in it. Coming from God, He uses	T 6 C 10 T(280)C 107
whole mind to God, BECAUSE IT HAS NEVER LEFT HIM. If	T 6 C 11 T(280)C 107
HAS NEVER LEFT HIM. If it has never left Him, you	T 6 C 11 T(280)C 107
Him, you need only perceive it AS IT IS to BE	T 6 C 11 T(280)C 107
need only perceive it AS IT IS to BE returned. The	T 6 C 11 T(280)C 107
CANNOT prevail against this, because it is an explicit statement that	T 6 C 11 T(280)C 107
that RETURN is necessary, because it can so easily make the	T 6 C 12 T(280)C 107
CANNOT involve ANY problem. But it does NOT follow that YOU	T 6 C 12 T(280)C 107
of His perfect creations. Yet it is surely clear that the	T 6 C 12 T(280)C 107
ANYWHERE in this perception, because it means that ALL perception is	T 6 C 13 T(281)C 108
as the Holy Spirit uses it is very simple. The ego	T 6 C 14 T(281)C 108
in your mind forever, but it must shine OUTWARD to make	T 6 C 15 T(281)C 108
to make YOU aware of it. The Holy Spirit was given	T 6 C 15 T(281)C 108
with Light is unlimited, because it is in alignment with the	T 6 C 15 T(281)C 108
the mind IS STILL IN IT, and FROM what it extends	T 6 D 1 T(282)C 109
IN IT, and FROM what it extends IT KNOWS ITSELF. This	T 6 D 1 T(282)C 109
and FROM what it extends IT KNOWS ITSELF. This is its	T 6 D 1 T(282)C 109
impartial perception. By attacking nothing, it presents no barrier at all	T 6 D 2 T(282)C 109
never will be part of it. T 6 D 3	T 6 D 2 T(282)C 109
yourselves BECAUSE you are sharing it. Every lesson which you teach	T 6 D 3 T(282)C 109
which is perfectly unified, because it is the only lesson which	T 6 D 4 T(282)C 109
one. And only BY teaching it can YOU learn it.	T 6 D 4 T(282)C 109
teaching it can YOU learn it. --- Manuscript	T 6 D 4 T(282)C 109
If that is true, and it is true indeed, you must	T 6 D 5 T(283)C 110
ITSELF as totally harmless. Once it can accept this fully, it	T 6 D 5 T(283)C 110
it can accept this fully, it does NOT see the need	T 6 D 5 T(283)C 110
of God then dawns upon it, assuring it that it is	T 6 D 5 T(283)C 110
then dawns upon it, assuring it that it is perfectly safe	T 6 D 5 T(283)C 110
upon it, assuring it that it is perfectly safe forever.	T 6 D 5 T(283)C 110
is wholly kind, and because it PROJECTS beneficence, it IS beneficent	T 6 D 6 T(283)C 110
and because it PROJECTS beneficence, it IS beneficent. Safety is the	T 6 D 6 T(283)C 110
form, and YOU HAVE LEARNED IT AND IT WILL HURT YOU	T 6 D 6 T(283)C 110
YOU HAVE LEARNED IT AND IT WILL HURT YOU. But your	T 6 D 6 T(283)C 110
immortal, and you can unlearn it BY NOT TEACHING IT. Since	T 6 D 6 T(283)C 110
unlearn it BY NOT TEACHING IT. Since you cannot NOT teach	T 6 D 6 T(283)C 110
you so as others learn it of YOU. T 6	T 6 D 6 T(283)C 110
to TEACH peace. By learning it through projection, it becomes a	T 6 D 7 T(283)C 110
By learning it through projection, it becomes a part of you	T 6 D 7 T(283)C 110
you SHARE you MUST HAVE. It awakens in you through the	T 6 D 7 T(283)C 110
ego always speaks first, because it is capricious and does NOT	T 6 E 1 T(284)C 111
maker well. This is because it believes, and correctly, that its	T 6 E 1 T(284)C 111
may withdraw his support from it at any moment. If it	T 6 E 1 T(284)C 111
it at any moment. If it meant you well, it would	T 6 E 1 T(284)C 111
If it meant you well, it would be glad, as the	T 6 E 1 T(284)C 111
ego without love, and so it does not love YOU. You	T 6 E 2 T(284)C 111
you believe you are WITHOUT it. This enables the ego to	T 6 E 2 T(284)C 111
that was ever asked, but it can never answer it. That	T 6 E 3 T(284)C 111
but it can never answer it. That question, which was What	T 6 E 3 T(284)C 111
answered ANY questions since, though it has raised a great many	T 6 E 3 T(284)C 111
hear the Holy Spirit, but it DOES feel that part of	T 6 E 4 T(285)C 112
the same mind that made it is against it. It interprets	T 6 E 4 T(285)C 112
that made it is against it. It interprets this wholly as	T 6 E 4 T(285)C 112
made it is against it. It interprets this wholly as a	T 6 E 4 T(285)C 112
THIS. Unless you DO believe it, you will not side with	T 6 E 4 T(285)C 112
you will not side with it. And the ego feels badly	T 6 E 4 T(285)C 112
the egos friend. But it is an alliance frankly based	T 6 E 5 T(285)C 112
all, if you consider what it really involves. The ego, which	T 6 E 5 T(285)C 112
mind, which IS real, that it IS its own learning device	T 6 E 5 T(285)C 112
device is more real than IT is. No-one in his right	T 6 E 5 T(285)C 112
his right mind DOES believe it. T 6 E 6	T 6 E 5 T(285)C 112
Having finally been wholly answered, IT HAS NEVER BEEN. BEING alone	T 6 E 7 T(286)C 113
T 6 E 9. It is curious that the perfect	T 6 E 9 T(287)C 114
now be perfected. In fact, it is impossible. But you must	T 6 E 9 T(287)C 114
anything that God created, but it is the kindest solution possible	T 6 E 10 T(287)C 114
CAN GET YOU OUT OF IT. You have a guide to	T 6 E 10 T(287)C 114
both a guide to FIND it and a MEANS to keep	T 6 E 10 T(287)C 114
and a MEANS to keep it. You have a model to	T 6 E 10 T(287)C 114
command, and never detract from it in any way. You therefore	T 6 E 10 T(287)C 114
situation only because you thought it was possible to be in	T 6 E 11 T(287)C 114
the egos notion that it has insulted Him. That is	T 6 E 12 T(288)C 115
as the egos voice. It could not shatter the peace	T 6 E 14 T(288)C 115
the peace of God, but it COULD shatter YOURS. God did	T 6 E 14 T(288)C 115
YOURS. God did not blot it out, because to eradicate it	T 6 E 14 T(288)C 115
it out, because to eradicate it would be to attack it	T 6 E 14 T(288)C 115
it would be to attack it. Being questioned, He did not	T 6 E 14 T(288)C 115
Do not do THIS because it might hurt you and make	T 6 F 4 T(289)C 116
neither lives nor dies, because it cannot contain you who ARE	T 6 F 7 T(290)C 117
solution which the ego attempts, IT WILL NOT WORK. T	T 6 F 7 T(290)C 117
not make the body, because it is destructible, and therefore not	T 6 F 8 T(290)C 117
WHAT YOU THINK YOU ARE. It is clearly a separation device	T 6 F 8 T(290)C 117
you have made and translates it into a learning device FOR	T 6 F 8 T(290)C 117
FOR you. Again, as always, it re-interprets what the ego uses	T 6 F 8 T(290)C 117
separation into an argument AGAINST it. --- Manuscript	T 6 F 8 T(290)C 117
to you by now, but it has not yet become believable	T 6 F 10 T(291)118
Therefore, you do not understand it and cannot USE it. We	T 6 F 10 T(291)118
understand it and cannot USE it. We have too much to	T 6 F 10 T(291)118
this crucial concept slip away. It is a real foundation stone	T 6 F 10 T(291)118
cannot perform miracles without believing it, because it is a belief	T 6 F 10 T(291)118
miracles without believing it, because it is a belief in perfect	T 6 F 10 T(291)118
insanity of this perception makes it a fearful one. The Holy	T 6 F 12 T(291)118
one. The Holy Spirit sees it only as a means of	T 6 F 12 T(291)118
And because communicating IS sharing, it becomes communion. You might argue	T 6 F 12 T(291)118
is not so real as it sounds. Those who communicate fear	T 6 F 12 T(291)118
He wants YOU to keep it. Therefore, His teaching begins with	T 6 F 13 T(292)119
ONE YOU MUST TAKE YOURSELF. It is not even necessary that	T 6 F 14 T(292)119
COMPLETE the step yourself, but it IS necessary that you turn	T 6 F 14 T(292)119
exacerbate conflict rather than resolve it, because it is the BEGINNING	T 6 F 15 T(292)119
rather than resolve it, because it is the BEGINNING step in	T 6 F 15 T(292)119
reversing your perception and turning it right side up. This conflicts	T 6 F 15 T(292)119
and because you believed in it, you taught it to Bill	T 6 F 16 T(292)119
believed in it, you taught it to Bill, who still believed	T 6 F 16 T(292)119
were not consistent in teaching it, but you did so often	T 6 F 16 T(292)119
to enable him to learn it. Once HE learned it, he	T 6 F 16 T(292)119
learn it. Once HE learned it, he could teach YOU how	T 6 F 16 T(292)119
His recognition of the direction it must take was perfectly stated	T 6 F 16 T(292)119
the more he will learn it. --- Manuscript	T 6 F 17 T(292)119
Peace, Teach Peace to Learn It (N 654 6:218)	T 6 G 0 T(293)C 120
you teach you are, but it is quite apparent that you	T 6 G 1 T(293)C 120
was attacking them, even though it is quite apparent that I	T 6 G 1 T(293)C 120
thought system, you ARE weakening it. Those who BELIEVE in it	T 6 G 2 T(293)C 120
it. Those who BELIEVE in it therefore perceive this as an	T 6 G 2 T(293)C 120
only truth extends outward from it. But if a lie is	T 6 G 2 T(293)C 120
center, only DECEPTION proceeds from it. All good teachers realize that	T 6 G 2 T(293)C 120
their first and foremost goal. It is also their last and	T 6 G 2 T(293)C 120
is not yet perceived. Until it IS, having still appears to	T 6 G 3 T(294)121
to contain a contradiction because it is BEING LEARNED BY A	T 6 G 3 T(294)121
acceptable, would obviously be that IT is insane. The egos	T 6 G 5 T(294)121
then, is predetermined by what it IS, though not more so	T 6 G 5 T(294)121
Holy Spirits voice makes it impossible for the learner NOT	T 6 G 6 T(295)122
and with good examples too. It is interesting that Helen claimed	T 6 G 6 T(295)122
she had never heard of it and did not understand it	T 6 G 6 T(295)122
it and did not understand it. You might remember our brother	T 6 G 6 T(295)122
irrational on this point, but it was quite strongly reinforced in	T 6 G 6 T(295)122
so he wanted to teach it in his text. This, of	T 6 G 6 T(295)122
way for YOU to learn it. T 6 G 7	T 6 G 6 T(295)122
are teaching conflict and LEARNING it. But you DO want peace	T 6 G 7 T(295)122
tries to persuade you that it is up to YOU to	T 6 G 8 T(295)122
and YOUR decision CANNOT change it. As you begin to realize	T 6 G 8 T(295)122
Voice AND ITS PERFECT CONSISTENCY, it MUST dawn on your minds	T 6 G 8 T(295)122
to THINK you are. But it MUST be insane to believe	T 6 G 9 T(296)C 123
MUST be insane to believe IT IS UP TO YOU to	T 6 G 9 T(296)C 123
perceives the conflict EXACTLY AS IT IS. Therefore, His second lesson	T 6 G 9 T(296)C 123
peace, TEACH peace to LEARN it. T 6 G 10	T 6 G 9 T(296)C 123
are still not equated but it is more advanced than the	T 6 G 10 T(296)C 123
direction OUT of conflict, because it means that alternatives have been	T 6 G 10 T(296)C 123
essential for the ultimate decision, it is clearly NOT the final	T 6 G 11 T(296)C 123
T 6 G 12. It should be clear that the	T 6 G 12 T(296)C 123
then, is still perceptual but it is nevertheless a giant step	T 6 G 12 T(296)C 123
easier than the first, because it FOLLOWS. The very fact that	T 6 G 13 T(297)C 124
you, or you WOULD share it. In YOUR mind, and your	T 6 H 1 T(298)C 125
the Kingdom in YOU. When it is PARTLY in accord with	T 6 H 1 T(298)C 125
accord with truth He accepts it and purifies it. But what	T 6 H 1 T(298)C 125
He accepts it and purifies it. But what is OUT OF	T 6 H 1 T(298)C 125
vary, and that is why it promotes different moods. The Holy	T 6 H 2 T(298)C 125
only in order to unify it so it can perceive WITHOUT	T 6 H 3 T(298)C 125
order to unify it so it can perceive WITHOUT judgment.	T 6 H 3 T(298)C 125
so that you cannot PROJECT it. God Himself has established what	T 6 H 3 T(299)C 126
step toward FUNDAMENTAL change. Yet it is still a lesson in	T 6 H 4 T(299)C 126
lesson in thought REVERSAL, because it implies that there is something	T 6 H 4 T(299)C 126
you must be vigilant AGAINST. It has advanced far from the	T 6 H 4 T(299)C 126
the desirable and the UNdesirable. It therefore makes the ULTIMATE choice	T 6 H 4 T(299)C 126
and the second still ENTAILS it to some extent, this one	T 6 H 4 T(299)C 126
calls for CONSISTENT EFFORT AGAINST IT. T 6 H 5	T 6 H 4 T(299)C 126
AGAINST the ego as FOR it. This lesson teaches not that	T 6 H 5 T(299)C 126
but that you MUST be. It does not concern itself with	T 6 H 5 T(299)C 126
step is unequivocal in that it teaches THERE MUST BE NO	T 6 H 5 T(299)C 126
MUST BE NO EXCEPTIONS, but it does NOT deny that the	T 6 H 5 T(299)C 126
will FROM choice, and direct it toward creation WITHIN the Kingdom	T 6 H 6 T(300)127
will only lead you TO it. You create by what you	T 6 H 6 T(300)127
learn. The way to learn it is INHERENT in the third	T 6 H 6 T(300)127
your mind as God created it. Therefore, you are accepting it	T 6 H 7 T(300)127
it. Therefore, you are accepting it AS IT IS. And since	T 6 H 7 T(300)127
you are accepting it AS IT IS. And since it IS	T 6 H 7 T(300)127
AS IT IS. And since it IS whole, you are teaching	T 6 H 7 T(300)127
BECAUSE you have believed in it. The final step will still	T 6 H 7 T(300)127
identifying WITH the Kingdom, because it is the condition OF the	T 6 H 7 T(300)127
have therefore excluded yourself FROM it in your belief. It is	T 6 H 8 T(301)128
FROM it in your belief. It is therefore essential to teach	T 6 H 8 T(301)128
the measure of learning because it is the MEASURABLE RESULT. This	T 6 H 10 T(301)128
does NOT mean that what it transfers TO is measurable. On	T 6 H 10 T(301)128
measurable. On the contrary, unless it transfers to the whole Sonship	T 6 H 10 T(301)128
Sonship, which is immeasurable because it was created BY the Immeasurable	T 6 H 10 T(301)128
WHOLENESS and have learned that it IS One. Now you must	T 6 H 11 T(301)128
WILL BE UNABLE TO TEACH IT. --- Manuscript	T 6 H 11 T(301)128
AWARENESS of its wholeness DOES. It is only your awareness that	T 6 H 11 T(302)C 129
not necessary for truth, but it IS necessary AGAINST ILLUSION. Truth	T 6 H 12 T(302)C 129
ACCEPT truth because YOU THREW IT AWAY. You therefore saw yourself	T 6 H 12 T(302)C 129
AS IF you were WITHOUT it. By making another Kingdom WHICH	T 6 H 12 T(302)C 129
of your mind OUTSIDE of it. What you have made has	T 6 H 12 T(302)C 129
IS the way to heal it. T 6 H 13	T 6 H 12 T(302)C 129
Once YOUR mind is healed, it radiates health and thereby TEACHES	T 6 H 13 T(302)C 129
that the third one FOLLOWS it. The Holy Spirit WILL enable	T 6 H 14 T(302)C 129
preserve what you made BECAUSE it is NOT true. Therefore, you	T 6 H 14 T(303)C 130
now turn your effort AGAINST it. Only this can cancel out	T 6 H 14 T(303)C 130
is wholly WITHOUT effort, because it is ALREADY true and needs	T 6 H 14 T(303)C 130
true and needs no protection. It is in the perfect safety	T 6 H 14 T(303)C 130
His Creations is limitless, but it is NOT in reciprocal relationship	T 7 A 1 T(303)C 130
SHARE, and BECAUSE you share it, you are inspired to create	T 7 A 1 T(303)C 130
the Sonship, and YOU increase it. You HAVE the power to	T 7 A 2 T(304)C 131
Love extends outward simply because it cannot be contained. Being limitless	T 7 A 3 T(304)C 131
cannot be contained. Being limitless, it DOES NOT STOP. It creates	T 7 A 3 T(304)C 131
limitless, it DOES NOT STOP. It creates forever, but NOT in	T 7 A 3 T(304)C 131
ego demands RECIPROCAL rights, because it is competitive rather than loving	T 7 B 1 T(304)C 131
is competitive rather than loving. It is always willing to make	T 7 B 1 T(304)C 131
to make a deal, but it cannot understand that to be	T 7 B 1 T(304)C 131
God. This is true, but it is hard to explain in	T 7 B 3 T(305)C 132
must know yourself, because BY it you know what you are	T 7 B 3 T(305)C 132
Created FIRST and FOR ALWAYS. It must be understood that the	T 7 B 4 T(305)C 132
its BEING is eternally changeless. It does NOT change by increase	T 7 B 5 T(306)C 133
NOT change by increase, because it was forever created TO increase	T 7 B 5 T(306)C 133
TO increase. If you perceive it as NOT increasing, you do	T 7 B 5 T(306)C 133
you do not know what it IS. You also do not	T 7 B 5 T(306)C 133
do not know what created it, or who HE is. God	T 7 B 5 T(306)C 133
REVEAL this to you, because it was never hidden. His light	T 7 B 5 T(306)C 133
light was never obscured, because it is His Will to SHARE	T 7 B 5 T(306)C 133
is His Will to SHARE it. How can what is fully	T 7 B 5 T(306)C 133
they SHARE, can transfer TO it. When a brother perceives himself	T 7 B 6 T(306)C 133
the Kingdom or separated FROM it, thus making the Kingdom ITSELF	T 7 B 6 T(306)C 133
minds. This PARALLELS creation because it UNIFIES BY INCREASING, and INTEGRATES	T 7 C 1 T(306)C 133
in this world from what it REALLY is, because the thoughts	T 7 C 2 T(306)C 133
REALLY is, because the thoughts it governs are VERY different from	T 7 C 2 T(306)C 133
freedom is perfectly valid. Because it is true, it should not	T 7 C 4 T(307)C 134
valid. Because it is true, it should not be FOUGHT for	T 7 C 4 T(307)C 134
not be FOUGHT for, but it SHOULD be sided WITH. Those	T 7 C 4 T(307)C 134
misguided in HOW they defend it, are siding with the one	T 7 C 4 T(307)C 134
can indeed be projected, but it MUST be intrapersonal first.	T 7 C 4 T(307)C 134
has a similar error, because it implies something that exists between	T 7 C 5 T(307)C 134
the law which prevails INSIDE it is ADAPTED to what you	T 7 C 6 T(308)C 135
the law by creating BY it. And His Sons, who create	T 7 C 7 T(308)C 135
who create LIKE Him, follow it gladly, knowing that the INCREASE	T 7 C 7 T(308)C 135
of the Kingdom depends on it, just as THEIR creation did	T 7 C 7 T(308)C 135
is impossible WITHOUT memory, because it CANNOT be consistent UNLESS it	T 7 C 9 T(309)C 136
it CANNOT be consistent UNLESS it is remembered. T 7	T 7 C 9 T(309)C 136
Kingdom MEAN to the confused? It MUST be apparent that confusion	T 7 C 10 T(309)C 136
PREVENTS THE LEARNER FROM APPRECIATING IT. T 7 C 11	T 7 C 10 T(309)C 136
God and IS God. Because it is also YOU, you share	T 7 C 11 T(309)C 136
is also YOU, you share it and EXTEND it AS YOUR	T 7 C 11 T(309)C 136
you share it and EXTEND it AS YOUR CREATOR DID. This	T 7 C 11 T(309)C 136
This needs no translation, because it is perfectly understood, but it	T 7 C 11 T(309)C 136
it is perfectly understood, but it DOES need extension because it	T 7 C 11 T(309)C 136
it DOES need extension because it MEANS extension. Communication here is	T 7 C 11 T(309)C 136
perfectly direct and perfectly united. It is totally without strain, because	T 7 C 11 T(309)C 136
EVER enters. That is why it IS the Kingdom of God	T 7 C 11 T(309)C 136
IS the Kingdom of God. It belongs to Him and is	T 7 C 11 T(309)C 136
reality, and nothing CAN assail it. --- Manuscript	T 7 C 11 T(309)C 136
a range. This is because it SEEMS to be meaningful to	T 7 D 1 T(310)C 137
to be meaningful to measure it FROM the maximum and identify	T 7 D 1 T(310)C 137
its position by HOW MUCH IT IS NOT THERE. Actually, this	T 7 D 1 T(310)C 137
this does not mean ANYTHING. It is like negative numbers in	T 7 D 1 T(310)C 137
can be used theoretically, but it has NO application practically. It	T 7 D 1 T(310)C 137
it has NO application practically. It is true that if you	T 7 D 1 T(310)C 137
apples are NOT THERE. But it is NOT true that the	T 7 D 1 T(310)C 137
is NOTHING on the table, it does NOT matter what WAS	T 7 D 1 T(310)C 137
but you CANNOT UNDERSTAND WHAT IT IS. T 7 D	T 7 D 2 T(310)C 137
perceives them and uses them. It does NOT want to teach	T 7 D 4 T(311)C 138
want to teach everyone all it has learned, because that would	T 7 D 4 T(311)C 138
its purpose in learning. Therefore, it does not REALLY learn at	T 7 D 4 T(311)C 138
teaches one lesson and applies it to ALL individuals in ALL	T 7 D 7 T(312)C 139
Its application does not matter. It is ALWAYS maximal. Your vigilance	T 7 D 7 T(312)C 139
Your vigilance does NOT establish it as yours, but it DOES	T 7 D 7 T(312)C 139
establish it as yours, but it DOES enable you to use	T 7 D 7 T(312)C 139
DOES enable you to use it ALWAYS and in ALL WAYS	T 7 D 7 T(312)C 139
with you always, I meant it literally. I am not absent	T 7 D 8 T(312)C 139
any more than I did. It was created to BE shared	T 7 D 8 T(312)C 139
of another. This perception makes it meaningLESS by eliminating or overlooking	T 7 D 8 T(312)C 139
that is where He placed it. It does NOT wait in	T 7 E 1 T(312)C 139
is where He placed it. It does NOT wait in time	T 7 E 1 T(312)C 139
does NOT wait in time. It merely RESTS there (in the	T 7 E 1 T(312)C 139
there (in the Kingdom) because it BELONGS there, as YOU do	T 7 E 1 T(312)C 139
perceive yourselves as absent FROM it? You can see yourselves as	T 7 E 1 T(312)C 139
WHY the ego is insane; it teaches that you are NOT	T 7 E 1 T(312)C 139
This is so contradictory that it is clearly impossible. It is	T 7 E 1 T(312)C 139
that it is clearly impossible. It is therefore a lesson which	T 7 E 1 T(312)C 139
ego DOES NOT KNOW WHAT IT IS. ---	T 7 E 1 T(312)C 139
mind does NOT belong to it. But what is treacherous to	T 7 E 2 T(313)C 140
ALL your conflicts come FROM it. It IS the belief that	T 7 E 3 T(313)C 140
your conflicts come FROM it. It IS the belief that conflicting	T 7 E 3 T(313)C 140
focus your full attention ON it. As long as you believe	T 7 E 4 T(313)C 140
conflict as your CHOICE. IS IT REALLY A CHOICE? It SEEMS	T 7 E 4 T(313)C 140
IS IT REALLY A CHOICE? It SEEMS to be, but seeming	T 7 E 4 T(313)C 140
there is the ONLY reality. It is PERFECTLY clear in its	T 7 E 4 T(313)C 140
clear in its thought, because it is a reflection of PERFECT	T 7 E 4 T(313)C 140
a reflection of PERFECT Thought. It SEES only brothers because it	T 7 E 4 T(313)C 140
It SEES only brothers because it sees ONLY in its own	T 7 E 4 T(313)C 140
question. And when you questioned it, you WERE answered. The answer	T 7 E 5 T(314)C 141
has so often been said. It is an art because it	T 7 E 6 T(314)C 141
It is an art because it depends on inspiration in the	T 7 E 6 T(314)C 141
ALREADY THERE, and thereby REAWAKEN IT. This is why the healer	T 7 E 6 T(314)C 141
the mind that can perceive it and be glad IS.	T 7 E 6 T(314)C 141
is also a science because it obeys the laws of God	T 7 E 7 T(315)C 142
ONLY UNDERSTANDING. This is because it does NOT establish the laws	T 7 E 7 T(315)C 142
does NOT establish the laws it seeks; cannot discover them through	T 7 E 7 T(315)C 142
WHAT ALREADY IS. Like inspiration, it can be misunderstood as magic	T 7 E 7 T(315)C 142
magic, and WILL be whenever it is undertaken as SEPARATE from	T 7 E 7 T(315)C 142
as a means for ESTABLISHING it. To believe this is possible	T 7 E 7 T(315)C 142
to believe YOU CAN DO IT. This can ONLY be the	T 7 E 7 T(315)C 142
is nevertheless OF God, because it proceeds from His Voice and	T 7 E 8 T(315)C 142
Voice and from His laws. It is their RESULT in a	T 7 E 8 T(315)C 142
Holy Spirit reminds you OF it. When you heal, you are	T 7 E 9 T(316)C 143
a way of REMEMBERING BETTER. It is therefore NOT the opposite	T 7 E 9 T(316)C 143
the opposite of remembering, when it is properly conceived. Perceived Improperly	T 7 E 9 T(316)C 143
is properly conceived. Perceived Improperly, it induces a perception of CONFLICT	T 7 E 9 T(316)C 143
incorrect perception does. PROPERLY perceived, it can be used as a	T 7 E 9 T(316)C 143
the Holy Spirits, and it is BECAUSE of this that	T 7 E 11 T(316)C 143
the belief in differences, because it is the ONLY way of	T 7 E 11 T(316)C 143
perception is so great that it brings the mind INTO accord	T 7 E 11 T(317)C 144
INTO accord with His, because it yields to His pull which	T 7 E 11 T(317)C 144
delusion. The ego believes that it HAS this ability, and can	T 7 E 12 T(317)C 144
gift. YOU DO NOT WANT IT. It is NOT a gift	T 7 E 12 T(317)C 144
YOU DO NOT WANT IT. It is NOT a gift. It	T 7 E 12 T(317)C 144
It is NOT a gift. It is NOTHING AT ALL. God	T 7 E 12 T(317)C 144
When you do not USE it, you do not know you	T 7 E 12 T(317)C 144
do not know you HAVE it. By not knowing this, you	T 7 E 12 T(317)C 144
in BOTH of you, because it is a REFUSAL TO ACKNOWLEDGE	T 7 E 13 T(317)C 144
Love needs only this invitation. It comes freely to ALL the	T 7 E 13 T(317)C 144
to ALL the Sonship, because it is what the Sonship IS	T 7 E 13 T(317)C 144
By their awakening TO it, they merely forget what they	T 7 E 13 T(318)C 145
a framework for developing abilities. It is therefore a means for	T 7 F 1 T(318)C 145
direct connection with healing that it DOES need clarification. The unhealed	T 7 F 1 T(318)C 145
the impulse to communicate because it is also the impulse to	T 7 F 2 T(318)C 145
also the impulse to CREATE it can only try to teach	T 7 F 2 T(318)C 145
totally insane premise, and so it proceeds accordingly. T 7	T 7 F 3 T(319)C 146
someone who does NOT have it. He may believe that this	T 7 F 4 T(319)C 146
from God TO him, but it is quite evident that he	T 7 F 4 T(319)C 146
does. Fear produces dissociation because it induces SEPARATION. Healing always induces	T 7 F 7 T(320)C 147
Healing always induces harmony because it proceeds from integration. T	T 7 F 7 T(320)C 147
Healing is predictable BECAUSE it can be counted on. EVERYTHING	T 7 F 8 T(320)C 147
can be counted on BECAUSE it is inspired by His voice	T 7 F 8 T(320)C 147
But if healing IS consistence, it CANNOT be inconsistently understood. Understanding	T 7 F 8 T(320)C 147
because that IS His Meaning, it is also YOURS. YOUR meaning	T 7 F 8 T(320)C 147
of mind as GOD created it. But YOU think that you	T 7 F 10 T(321)C 148
think that you HAVE changed it, as long as you learn	T 7 F 10 T(321)C 148
this can you learn that it IS changeless. T 7	T 7 F 10 T(321)C 148
the Holy Spirit in him. It is ONLY the Holy Spirit	T 7 F 11 T(321)C 148
the change his ego thinks it has made in him. As	T 7 F 11 T(321)C 148
love because you will UNDERSTAND it. Understanding is APPRECIATION, because what	T 7 F 11 T(321)C 148
identify WITH, and by making it part of YOU you have	T 7 F 11 T(321)C 148
of YOU you have accepted it with love.	T 7 F 11 T(321)C 148
unable to understand this, because it does NOT understand what it	T 7 F 12 T(322)C 149
it does NOT understand what it makes. It does NOT appreciate	T 7 F 12 T(322)C 149
NOT understand what it makes. It does NOT appreciate it, and	T 7 F 12 T(322)C 149
makes. It does NOT appreciate it, and it does NOT love	T 7 F 12 T(322)C 149
does NOT appreciate it, and it does NOT love it. It	T 7 F 12 T(322)C 149
and it does NOT love it. It incorporates to TAKE AWAY	T 7 F 12 T(322)C 149
it does NOT love it. It incorporates to TAKE AWAY. It	T 7 F 12 T(322)C 149
It incorporates to TAKE AWAY. It literally believes that every time	T 7 F 12 T(322)C 149
literally believes that every time it deprives someone of something IT	T 7 F 12 T(322)C 149
it deprives someone of something IT has increased. We have spoken	T 7 F 12 T(322)C 149
you not WANT to give it? You CANNOT forget the Father	T 7 F 13 T(322)C 149
IS everywhere and in everything. It IS everything, because it encompasses	T 7 F 14 T(322)C 149
everything. It IS everything, because it encompasses all things within ITSELF	T 7 F 14 T(322)C 149
to God. He will accept it and give it to the	T 7 F 15 T(323)C 150
will accept it and give it to the Sonship, because it	T 7 F 15 T(323)C 150
it to the Sonship, because it is acceptable to Him, and	T 7 F 15 T(323)C 150
in everyone, and by bringing it to YOUR appreciation calls upon	T 7 F 15 T(323)C 150
the Sonship as fragmented, but it is IMPOSSIBLE for you to	T 7 G 1 T(324)C 151
see something in part of it that you will not attribute	T 7 G 1 T(324)C 151
not attribute to all of it. That is why attack is	T 7 G 1 T(324)C 151
MUST be relinquished entirely. If it is NOT relinquished entirely, it	T 7 G 1 T(324)C 151
it is NOT relinquished entirely, it is not relinquished at all	T 7 G 1 T(324)C 151
CANNOT love. This is because it believes that it can DESTROY	T 7 G 2 T(324)C 151
is because it believes that it can DESTROY love, and therefore	T 7 G 2 T(324)C 151
understand what love IS. If it does not understand what love	T 7 G 2 T(324)C 151
not understand what love IS, it CANNOT perceive itself as loving	T 7 G 2 T(324)C 151
your thought, and thus rendered it powerLESS in your belief.	T 7 G 2 T(324)C 151
preserve itself is enormous, but it stems from the power of	T 7 G 3 T(325)C 152
ego attacks WHAT IS PRESERVING IT, and this MUST be a	T 7 G 3 T(325)C 152
extreme anxiety. This is why it NEVER knows what it is	T 7 G 3 T(325)C 152
why it NEVER knows what it is doing. This is perfectly	T 7 G 3 T(325)C 152
the POWER of this source, it is forced to DEPRECIATE it	T 7 G 3 T(325)C 152
it is forced to DEPRECIATE it. This threatens its OWN existence	T 7 G 3 T(325)C 152
OWN existence, a state which it finds intolerable. T 7	T 7 G 3 T(325)C 152
in a completely insane way. It does not perceive ITS existence	T 7 G 4 T(325)C 152
continuance, if you side WITH it, by guaranteeing that you will	T 7 G 4 T(325)C 152
ego does not love YOU, it IS faithful to its own	T 7 G 4 T(325)C 152
its own antecedent, begetting as it was begotten. T 7	T 7 G 4 T(325)C 152
Mind ALWAYS REproduces as it was produced. Produced by fear	T 7 G 5 T(325)C 152
allegiance, and this allegiance makes it treacherous to love BECAUSE you	T 7 G 5 T(325)C 152
which the ego MUST deny. It must also deny everything which	T 7 G 5 T(325)C 152
power gives TO you, BECAUSE it gives you everything. No-one who	T 7 G 5 T(325)C 152
maker, then, DOES NOT WANT IT. Rejection is therefore the only	T 7 G 5 T(325)C 152
if the mind which made it knew ITSELF. And if it	T 7 G 5 T(325)C 152
it knew ITSELF. And if it recognized ANY part of the	T 7 G 5 T(325)C 152
ANY part of the Sonship, it WOULD know itself.	T 7 G 5 T(325)C 152
sane perception, and ALL knowledge. It perceives their threat as total	T 7 G 6 T(326)C 153
their threat as total because it senses the fact that all	T 7 G 6 T(326)C 153
from you who ARE mind, it is willing to attach itself	T 7 G 6 T(326)C 153
But there IS nothing else. It does NOT follow, however, that	T 7 G 6 T(326)C 153
mind cannot make illusions. But it DOES follow that if it	T 7 G 6 T(326)C 153
it DOES follow that if it makes illusions it will BELIEVE	T 7 G 6 T(326)C 153
that if it makes illusions it will BELIEVE in them, because	T 7 G 6 T(326)C 153
them, because THAT IS HOW IT MADE THEM. T 7	T 7 G 6 T(326)C 153
perceives the conflict EXACTLY AS IT IS, and it IS meaningless	T 7 G 7 T(326)C 153
EXACTLY AS IT IS, and it IS meaningless. The Holy Spirit	T 7 G 7 T(326)C 153
that BECAUSE conflict is meaningLESS it cannot BE understood. WE have	T 7 G 7 T(326)C 153
does not require vigilance UNLESS it is conflicted. If it IS	T 7 G 8 T(326)C 153
UNLESS it is conflicted. If it IS, there ARE conflicting components	T 7 G 8 T(326)C 153
there ARE conflicting components within it which have engendered a state	T 7 G 8 T(326)C 153
place at all in peace. It is necessary ONLY AGAINST beliefs	T 7 G 8 T(326)C 153
BELIEVE something you HAVE made it true FOR YOU. When YOU	T 7 G 9 T(327)C 154
CONTRADICT His, and this makes it appear AS IF YOU ARE	T 7 G 9 T(327)C 154
that the ego DOES believe it can attack God, and tries	T 7 G 9 T(327)C 154
seeing you as YOU are, it can see ITSELF as it	T 7 G 9 T(327)C 154
it can see ITSELF as it WANTS to be. Aware of	T 7 G 9 T(327)C 154
of YOUR understanding WILL dispel it. T 7 G 10	T 7 G 9 T(327)C 154
because the truth is that IT is not true. If truth	T 7 G 10 T(327)C 154
and is NOT influenced BY it at all. ALL perceived problems	T 7 G 11 T(328)C 155
totally, being fully committed TO it. But it is NOT TRUE	T 7 G 11 T(328)C 155
fully committed TO it. But it is NOT TRUE. The ego	T 7 G 11 T(328)C 155
s gift to you, because it is WHAT YOU ARE. If	T 7 G 12 T(328)C 155
you dissociate your mind FROM it, you are perceiving the most	T 7 G 12 T(328)C 155
universe of thought AS IF it were weak, because you do	T 7 G 12 T(328)C 155
believe YOU are part of it. T 7 G 13	T 7 G 12 T(328)C 155
Perceived WITHOUT your part IN it, Gods Creation IS perceived	T 7 G 13 T(328)C 155
of the ego is. NOTHING. It has no meaning. It does	T 7 G 13 T(328)C 155
NOTHING. It has no meaning. It does not exist. Do not	T 7 G 13 T(328)C 155
Do not TRY to understand it, because if you do you	T 7 G 13 T(328)C 155
do you are believing that it CAN be understood, and therefore	T 7 G 13 T(328)C 155
and loved. This WOULD justify it, but it CANNOT BE justified	T 7 G 13 T(328)C 155
This WOULD justify it, but it CANNOT BE justified. YOU cannot	T 7 G 13 T(328)C 155
MAKE something else. But because it IS something else it WILL	T 7 G 14 T(329)156
because it IS something else it WILL attack your thought system	T 7 G 14 T(329)156
separation, IS your will BECAUSE it is Gods. And nothing	T 7 G 15 T(329)156
EXTENDING the joy in which it was created, and identifying itself	T 7 G 15 T(329)156
is as total as love. It is as impossible to deny	T 7 H 1 T(330)C 157
part of the Sonship as it is to love it in	T 7 H 1 T(330)C 157
as it is to love it in part. Nor is it	T 7 H 1 T(330)C 157
it in part. Nor is it possible to love it totally	T 7 H 1 T(330)C 157
is it possible to love it totally AT TIMES. You CANNOT	T 7 H 1 T(330)C 157
underestimate the power of denial. It has no power in ITSELF	T 7 H 1 T(330)C 157
ITSELF, but YOU can give it the power of YOUR mind	T 7 H 1 T(330)C 157
ANY kind. If you use it to deny reality, reality is	T 7 H 1 T(330)C 157
why denying any part of it means you have lost awareness	T 7 H 1 T(330)C 157
lost awareness of ALL of it. T 7 H 2	T 7 H 1 T(330)C 157
side of the law as it operates in this world. But	T 7 H 2 T(330)C 157
is a defense, and so it is as capable of being	T 7 H 2 T(330)C 157
of being used positively as it is of being used destructively	T 7 H 2 T(330)C 157
being used destructively. Used negatively, it WILL be destructive, because it	T 7 H 2 T(330)C 157
it WILL be destructive, because it will be used for attack	T 7 H 2 T(330)C 157
reality to appreciate ALL of it. Mind is too powerful to	T 7 H 2 T(330)C 157
way for you to have it EXCEPT by giving it. This	T 7 H 3 T(330)C 157
have it EXCEPT by giving it. This IS the law of	T 7 H 3 T(330)C 157
the law of God, and it HAS NO EXCEPTIONS. What you	T 7 H 3 T(330)C 157
deny you LACK, not because it IS lacking, but because you	T 7 H 3 T(330)C 157
but because you have denied it in another, and therefore are	T 7 H 3 T(330)C 157
therefore are not aware of it in YOU. Every response you	T 7 H 3 T(330)C 157
can very easily escape FROM it, or better, leave it behind	T 7 H 4 T(331)C 158
FROM it, or better, leave it behind. You are NOT there	T 7 H 4 T(331)C 158
anyone, or you HAVE accepted it as you. ALL illusions about	T 7 H 4 T(331)C 158
You MADE perception, and it MUST last as long as	T 7 H 5 T(332)C 159
as long as you WANT it. Illusions are investments. They will	T 7 H 5 T(332)C 159
While you include them IN it, you are GIVING them life	T 7 H 5 T(332)C 159
IS yours to give, because it was given YOU. You are	T 7 H 6 T(332)C 159
BECAUSE you do not give it. You CANNOT make nothing live	T 7 H 6 T(332)C 159
CANNOT make nothing live, because it cannot BE enlivened. Therefore, you	T 7 H 6 T(332)C 159
EVERY Son of God, teaching it with infinite patience born of	T 7 H 8 T(333)C 160
PROMOTE attack unless you perceived it as a means of depriving	T 7 H 9 T(333)C 160
unless YOU do not value it and therefore DO NOT WANT	T 7 H 9 T(333)C 160
and therefore DO NOT WANT IT. This makes you feel DEPRIVED	T 7 H 9 T(333)C 160
makes you feel DEPRIVED of it, and by projecting YOUR rejection	T 7 H 9 T(333)C 160
believe that others are TAKING IT FROM YOU. One MUST be	T 7 H 9 T(333)C 160
mind which does NOT believe it is responsible for ITSELF, and	T 7 H 10 T(333)C 160
being without allegiance to God, it is incapable of trust. Projecting	T 7 H 10 T(333)C 160
been treacherous to YOUR Creator, it believes that your brothers, who	T 7 H 10 T(333)C 160
you, and you will see it everywhere because it IS everywhere	T 7 H 11 T(334)C 161
will see it everywhere because it IS everywhere. See His abundance	T 7 H 11 T(334)C 161
was only one way INTO it. Understand totally by understanding TOTALITY	T 7 H 12 T(334)C 161
have CORRECTLY EVALUATED ALL OF IT. This correction enables you to	T 7 H 12 T(334)C 161
can be no anger, but it is also true that without	T 7 I 1 T(335)C 162
therefore one which ALWAYS operates. It is the law by which	T 7 I 1 T(335)C 162
you create and were created. It is the law which unifies	T 7 I 1 T(335)C 162
unifies the Kingdom and keeps it in the mind of God	T 7 I 1 T(335)C 162
of getting RID of something it does NOT want. To the	T 7 I 1 T(335)C 162
want. To the Holy Spirit, it is the fundamental law of	T 7 I 1 T(335)C 162
value in order to keep it in your OWN minds.	T 7 I 1 T(335)C 162
of extension. To the ego, it is the law of deprivation	T 7 I 2 T(335)C 162
is the law of deprivation. It therefore produces abundance or scarcity	T 7 I 2 T(335)C 162
how you choose to apply it. This choice IS up to	T 7 I 2 T(335)C 162
IS up to you, but it is NOT up to you	T 7 I 2 T(335)C 162
project, because that is how it lives, and every mind IS	T 7 I 2 T(335)C 162
ALWAYS tries to preserve conflict. It is very ingenious in devising	T 7 I 3 T(335)C 162
to diminish conflict only because it does NOT want you to	T 7 I 3 T(335)C 162
NOT want you to find it so intolerable that you will	T 7 I 3 T(335)C 162
you will INSIST on giving it up. Therefore, it tries to	T 7 I 3 T(335)C 162
on giving it up. Therefore, it tries to persuade you that	T 7 I 3 T(335)C 162
tries to persuade you that IT can free you OF conflict	T 7 I 3 T(335)C 162
OF conflict, lest you give IT up and free YOURSELF. The	T 7 I 3 T(335)C 162
the minds real purpose. It projects conflict FROM your mind	T 7 I 3 T(335)C 162
you have gotten RID of it. This has a number of	T 7 I 3 T(335)C 162
cannot BE projected, precisely BECAUSE it cannot be fully shared. Any	T 7 I 4 T(335)C 162
attempt to keep PART of it and get rid of ANOTHER	T 7 I 4 T(335)C 162
do not want BY giving it away. GIVING it is how	T 7 I 5 T(336)C 163
BY giving it away. GIVING it is how you KEEP it	T 7 I 5 T(336)C 163
it is how you KEEP it. The belief that by giving	T 7 I 5 T(336)C 163
The belief that by giving it OUT you have excluded from	T 7 I 5 T(336)C 163
illusion about another WITHOUT perpetuating it about yourself. There is no	T 7 I 7 T(336)C 163
way out of this, because it is IMPOSSIBLE to fragment the	T 7 I 7 T(336)C 163
CANNOT attack. The belief that it CAN, a fallacy which the	T 7 I 7 T(336)C 163
of projection. This is because it does not understand what the	T 7 I 7 T(336)C 163
dependent on your mind, because it is a BELIEF. The ego	T 7 I 7 T(336)C 163
model, and never developed consistently. It is the distorted product of	T 7 I 7 T(336)C 163
BE AFRAID OF THE EGO. It DOES depend on your mind	T 7 I 8 T(336)C 163
mind, and as you made it by believing in it, so	T 7 I 8 T(336)C 163
made it by believing in it, so you can dispel it	T 7 I 8 T(336)C 163
it, so you can dispel it by withdrawing belief FROM it	T 7 I 8 T(336)C 163
it by withdrawing belief FROM it. Do NOT project the responsibility	T 7 I 8 T(336)C 163
responsibility for your belief in it onto ANYONE else, or you	T 7 I 8 T(336)C 163
forgotten at ANY time, because it was always a belief that	T 7 I 9 T(337)C 164
the more you realize that it cannot BE believed. The incredible	T 7 I 9 T(337)C 164
incredible cannot BE understood because it IS unbelievable. The utter meaninglessness	T 7 I 9 T(337)C 164
unbelievable MUST be apparent, but it is NOT beyond belief because	T 7 I 9 T(337)C 164
is NOT beyond belief because it was made BY belief.	T 7 I 9 T(337)C 164
is as beyond doubt as it is beyond belief. Your wholeness	T 7 I 10 T(337)C 164
but God wills to release it. He no more wills you	T 7 J 1 T(337)C 164
that is how He created it. The Holy Spirit is the	T 7 J 2 T(337)C 164
ego this is partiality, and it therefore responds as if it	T 7 J 2 T(337)C 164
it therefore responds as if it were the part that is	T 7 J 2 T(337)C 164
Soul this is truth, because it knows its own fullness and	T 7 J 2 T(338)C 165
of ANY part from which it is excluded. The soul KNOWS	T 7 J 2 T(338)C 165
included in its own, as IT is included in God. The	T 7 J 2 T(338)C 165
given ALL His power because it is part of Him and	T 7 J 3 T(338)C 165
be extended. That is how it retains the knowledge of itSELF	T 7 J 3 T(338)C 165
its will is to create. It does NOT wish to CONTAIN	T 7 J 3 T(338)C 165
therefore blocks YOUR ONLY FUNCTION. It therefore blocks your joy and	T 7 J 4 T(338)C 165
Kingdom is forever extending, because it is in the Mind of	T 7 J 5 T(338)C 165
its wholeness to dawn upon it and heal it. This reawakens	T 7 J 5 T(338)C 165
dawn upon it and heal it. This reawakens its wholeness IN	T 7 J 5 T(338)C 165
This reawakens its wholeness IN it and restores it to the	T 7 J 5 T(338)C 165
wholeness IN it and restores it to the Kingdom because of	T 7 J 5 T(338)C 165
no-one would claim that what it adds is true. Insanity is	T 7 J 6 T(339)C 66
truth, which blocks joy because it blocks Creation and therefore blocks	T 7 J 6 T(339)C 66
have not failed to secure it for yourselves. If it was	T 7 J 7 T(339)C 66
secure it for yourselves. If it was the will of God	T 7 J 7 T(339)C 66
will of God to give it to you, He gave it	T 7 J 7 T(339)C 66
it to you, He gave it forever. If it was His	T 7 J 7 T(339)C 66
He gave it forever. If it was His will that you	T 7 J 7 T(339)C 66
His will that you have it forever, He gave you the	T 7 J 7 T(339)C 66
you the means for keeping it, and YOU HAVE DONE SO	T 7 J 7 T(339)C 66
to the insane. In truth, it is impossible. T 7	T 7 J 7 T(339)C 66
as Gods. Like His, it extends forever and in perfect	T 7 J 8 T(339)C 66
radiance is so intense that it creates in perfect joy, and	T 7 J 8 T(339)C 66
and the extension which maintains it in wholeness and peace. Miracles	T 7 J 8 T(339)C 66
own creations which belong to it, you are describing WHAT YOU	T 7 J 9 T(340)C 167
you could not possibly maintain it. If you REALLY saw this	T 7 J 9 T(340)C 167
result, you COULD not want it. The ONLY reason why you	T 7 J 9 T(340)C 167
possibly want ANY part of it is because YOU DO NOT	T 7 J 9 T(340)C 167
NOT SEE THE WHOLE OF IT. T 7 J 10	T 7 J 9 T(340)C 167
at their logical outcome. Is it not possible that you have	T 7 J 10 T(340)C 167
T 7 J 11. It is surely clear that you	T 7 J 11 T(340)C 167
on the WILLINGNESS TO SEE IT, but its TRUTH has nothing	T 7 J 11 T(340)C 167
this goal IF HE RECOGNIZED IT. The problem is NOT whether	T 7 J 12 T(341)C 168
K 2. However strange it may seem that this is	T 7 K 2 T(341)C 168
seem that this is necessary, it obviously IS. The reason is	T 7 K 2 T(341)C 168
DEMONSTRATE THE OBVIOUS TO YOURSELF. It is NOT obvious to you	T 7 K 2 T(341)C 168
you. You also believe that it is POSSIBLE to do the	T 7 K 3 T(341)C 168
as powerful as His because it IS His. The egos	T 7 K 3 T(341)C 168
VERY clear distinction in motivation, it CAN only be due to	T 7 K 4 T(342)C 169
is untrustworthy. In this case, it ALWAYS means that the FOLLOWER	T 7 K 5 T(342)C 169
your trustworthiness IS beyond question. It will always remain beyond question	T 7 K 6 T(342)C 169
however much you may question it. I trust MY choices ONLY	T 7 K 6 T(342)C 169
Will is not optional because it IS what you are. Sharing	T 7 K 6 T(342)C 169
to choice at all, though it may SEEM to be. The	T 7 K 6 T(342)C 169
and you can NOT undo it. Even the relinquishment of your	T 7 K 7 T(343)C 170
not accomplished by your wish. It was accomplished FOR you by	T 7 K 7 T(343)C 170
Being a lesson in SHARING, it is a lesson in love	T 7 K 8 T(343)C 170
thing which IS easy, because it is NOT of the world	T 7 L 1 T(343)C 170
goes AGAINST your nature, because it is out of accord with	T 7 L 1 T(343)C 170
there IS no difficulty, because it is a state of Grace	T 7 L 1 T(343)C 170
He therefore CANNOT adapt to it, nor can he adapt IT	T 7 L 2 T(344)C 171
it, nor can he adapt IT to HIM. There is no	T 7 L 2 T(344)C 171
that is where he belongs. It is also the only environment	T 7 L 2 T(344)C 171
judge its worth fairly. Is it worthy to be a home	T 7 L 3 T(344)C 171
a Child of God? Does it protect his peace, and shine	T 7 L 3 T(344)C 171
shine love upon him? Does it keep his heart untouched by	T 7 L 3 T(344)C 171
any sense of loss? Does it teach him that this giving	T 7 L 3 T(344)C 171
be happy. You cannot make it, any more than you can	T 7 L 4 T(344)C 171
you can make yourselves. But it has been created for you	T 7 L 4 T(344)C 171
as you were created for it. God watches over His children	T 7 L 4 T(344)C 171
teacher, because he has learned it of the Holy Spirit, who	T 7 L 5 T(344)C 171
a mind has only light, it KNOWS only light. Its own	T 7 L 5 T(344)C 171
own radiance shines all around it, and ---	T 7 L 5 T(344)C 171
trained yourselves NOT to see it, and this HAS been very	T 7 L 6 T(345)C 172
the CONDITION of knowledge because it is the condition of the	T 8 A 1 T(346)C 173
made no bargains at all. It is merely the result of	T 8 A 2 T(346)C 173
what knowledge OFFERS you, but it is clear that you do	T 8 A 2 T(346)C 173
hardly be willing to throw it away so readily, when the	T 8 A 2 T(346)C 173
interfere with your learning, but it HAS no power to distract	T 8 A 3 T(346)C 173
to distract unless you GIVE it the power. The egos	T 8 A 3 T(346)C 173
but you do NOT give it up yourselves.	T 8 B 1 T(346)C 173
you are EXCLUDING yourself FROM it. This is a condition which	T 8 B 1 T(347) C 174
the state which prevails WITHIN it. T 8 B 2	T 8 B 1 T(347) C 174
the wrong things, simply because it has not made you happy	T 8 B 2 T(347) C 174
sign of learning failure, because it means that you did NOT	T 8 B 2 T(347) C 174
curriculum CANNOT be inconsistent. If it is planned by two teachers	T 8 B 4 T(348)C 175
believing in diametrically opposed ideas, it CANNOT be integrated. If it	T 8 B 4 T(348)C 175
it CANNOT be integrated. If it is carried out by these	T 8 B 4 T(348)C 175
the curriculum, you MUST learn it of Him. The ego does	T 8 C 1 T(348)C 175
ego does NOT KNOW WHAT IT IS TRYING TO TEACH. It	T 8 C 1 T(348)C 175
IT IS TRYING TO TEACH. It is trying to teach you	T 8 C 1 T(348)C 175
what you are WITHOUT KNOWING IT. The ego is expert ONLY	T 8 C 1 T(348)C 175
is expert ONLY in confusion. It does not understand ANYTHING ELSE	T 8 C 1 T(348)C 175
ELSE. As a teacher, then, it is totally confused and TOTALLY	T 8 C 1 T(348)C 175
the TOTAL disregard of ANYTHING it teaches make anything BUT sense	T 8 C 2 T(348)C 175
should not this alone disqualify it as your future teacher?	T 8 C 2 T(349)C 176
alone. Learning is joyful if it leads you along your natural	T 8 C 3 T(349)C 176
and therefore CANNOT go AGAINST it. The ego cannot teach you	T 8 C 3 T(349)C 176
you WILL NOT LISTEN TO IT. It is NOT your will	T 8 C 3 T(349)C 176
WILL NOT LISTEN TO IT. It is NOT your will to	T 8 C 3 T(349)C 176
the denial of free will. It is NEVER God Who coerces	T 8 C 4 T(349)C 176
the ego tries to teach. It is not, then, only the	T 8 C 4 T(349)C 176
but the ATTEMPT to learn it is a violation of your	T 8 C 5 T(349)C 176
AFRAID of your will BECAUSE it is free. The Holy Spirit	T 8 C 5 T(349)C 176
of God without YOU, because it was not Gods Will	T 8 C 7 T(350)C 177
power and glory lie within it. It is boundless in strength	T 8 C 8 T(350)C 177
and glory lie within it. It is boundless in strength and	T 8 C 8 T(350)C 177
in love and in peace. It has no boundaries because its	T 8 C 8 T(350)C 177
its extension is unlimited, and it encompasses all things because it	T 8 C 8 T(350)C 177
it encompasses all things because it CREATED all things. By CREATING	T 8 C 8 T(350)C 177
things. By CREATING all things, it made them PART OF ITSELF	T 8 C 8 T(350)C 177
its own acknowledgment of what it is. When you acknowledge THIS	T 8 C 9 T(350)C 177
Voice of His Creator, because it is the voice for HIS	T 8 C 9 T(350)C 177
because He has so willed it. Ask and it shall be	T 8 D 1 T(350)C 177
so willed it. Ask and it shall be given you, because	T 8 D 1 T(350)C 177
shall be given you, because it has already been given. Ask	T 8 D 1 T(350)C 177
and enlightenment you will learn it, because your will to learn	T 8 D 1 T(350)C 177
because your will to learn it is your decision to listen	T 8 D 1 T(350)C 177
78 TEACH IT TO YOU.	T 8 D 1 T(351)C 78
perfectly, He wills to fulfill it perfectly, because that is His	T 8 D 2 T(351)C 78
can be fully KNOWN, because it is the only function that	T 8 D 2 T(351)C 78
will to Gods, uniting it with His power and glory	T 8 D 3 T(351)C 78
by placing no limits upon it. Let the Holy Spirit teach	T 8 D 4 T(351)C 78
for you will know what it MEANS of God Himself.	T 8 D 4 T(351)C 78
When you meet anyone, remember it is a holy encounter. As	T 8 D 5 T(352)C 179
salvation TO him and receiving it yourself. For I am always	T 8 D 5 T(352)C 179
your responsibility to him, because it is your responsibility to YOURSELF	T 8 D 7 T(352)C 179
to DEFEAT ITS OWN GOAL. It does not know this, because	T 8 D 8 T(352)C 179
does not know this, because it does not know anything. But	T 8 D 8 T(352)C 179
this, and you WILL know it if you are willing to	T 8 D 8 T(352)C 179
you the means for UNDOING it. Through His power and glory	T 8 D 10 T(353)C 180
function He gave you. Fulfilling it perfectly will teach you what	T 8 D 11 T(353)C 180
you are not at peace, it can only be because you	T 8 E 1 T(354)C 181
you MUST be included in it. His laws govern you because	T 8 E 1 T(354)C 181
which DOES deny itself everything. It does this simply by dissociating	T 8 E 2 T(354)C 181
by dissociating itself FROM everything. It is therefore an illusion of	T 8 E 2 T(354)C 181
world. I do not attack it, but my light must dispel	T 8 E 3 T(354)C 181
but my light must dispel it because of WHAT IT IS	T 8 E 3 T(354)C 181
dispel it because of WHAT IT IS. Light does not ATTACK	T 8 E 3 T(354)C 181
does not ATTACK darkness, but it DOES shine it away. If	T 8 E 3 T(354)C 181
darkness, but it DOES shine it away. If my light goes	T 8 E 3 T(354)C 181
with you everywhere, YOU shine it away WITH ME. The light	T 8 E 3 T(354)C 181
part of the Sonship. When it was, it was perfectly accomplished	T 8 E 4 T(354)C 181
the Sonship. When it was, it was perfectly accomplished by ALL	T 8 E 4 T(354)C 181
by ALL. How else could it BE perfectly accomplished? My mission	T 8 E 4 T(354)C 181
and YOUR problem in accepting it IS the problem of this	T 8 E 4 T(354)C 181
problem of this world. Dispelling it is salvation, and in this	T 8 E 4 T(354)C 181
you not want to give it to the world as much	T 8 E 6 T(355)C 182
as you want to receive it? For unless you do, you	T 8 E 6 T(355)C 182
do, you will NOT receive it. If you will to have	T 8 E 6 T(355)C 182
If you will to have it of me, you MUST give	T 8 E 6 T(355)C 182
of me, you MUST give it. Rehabilitation does not come from	T 8 E 6 T(355)C 182
without, but you must ACCEPT it from within. The guidance must	T 8 E 6 T(355)C 182
what YOU want, or else it will be meaningless to you	T 8 E 6 T(355)C 182
Separation is overcome by UNION. It CANNOT be overcome by separating	T 8 E 8 T(355)C 182
is the MECHANISM OF DECISION. It is the power by which	T 8 E 8 T(355)C 182
AS POWERFUL AS MINE. If it were not so, the Sons	T 8 E 8 T(355)C 182
Himself would not go against it. I cannot will what God	T 8 E 9 T(356)C 183
oppose yours without competing with it and thereby violating Gods	T 8 E 9 T(356)C 183
my teaching. How else can it be, if Gods Kingdom	T 8 E 10 T(356)C 183
I can teach, knowing that it is true. T 8	T 8 E 10 T(356)C 183
your will is NOT mine, it is not Our Fathers	T 8 E 11 T(356)C 183
YOURS, and have not LET it be free. Of yourselves you	T 8 E 11 T(356)C 183
is acceptable to Him. BECAUSE it is acceptable to Him, it	T 8 E 12 T(356)C 183
it is acceptable to Him, it is the gift of freedom	T 8 E 12 T(356)C 183
Freedom is creation because it is love. What you seek	T 8 E 13 T(357)C 184
Father and with the Son. It CANNOT be with one and	T 8 E 13 T(357)C 184
Holy Trinity is holy BECAUSE It is One. If you exclude	T 8 E 14 T(357)C 184
You MUST be included in It, because It IS everything. Unless	T 8 E 14 T(357)C 184
be included in It, because It IS everything. Unless you take	T 8 E 14 T(357)C 184
you take your place in It and fulfill your function AS	T 8 E 14 T(357)C 184
your function AS part of It, It is as bereft as	T 8 E 14 T(357)C 184
function AS part of It, It is as bereft as YOU	T 8 E 14 T(357)C 184
YOU are. No part of It can be imprisoned if Its	T 8 E 14 T(357)C 184
Dissociation is NOT a solution; it is a DELUSION. The delusional	T 8 E 15 T(357)C 184
so they DO NOT SEE IT because they prefer the delusion	T 8 E 15 T(357)C 184
This will is invincible BECAUSE it is undivided. The UNDIVIDED will	T 8 E 16 T(357)C 184
likeness of God, Whose Will it IS. YOU cannot be exempt	T 8 E 16 T(357)C 184
YOU cannot be exempt from it, if you are to understand	T 8 E 16 T(357)C 184
you are to understand what it is and what YOU are	T 8 E 16 T(357)C 184
Him, how can you KNOW it WITHOUT recognizing Him? The recognition	T 8 E 17 T(358)C 185
you BECAUSE we are sharing it. I offer you only the	T 8 E 18 T(358)C 185
that, you HAVE gone beyond it toward truth. T 8	T 8 E 19 T(358)C 185
His Children, because I received it of Him for us all	T 8 E 20 T(358)C 185
of God for YOU? Ask it of me, who knows it	T 8 E 20 T(358)C 185
it of me, who knows it for you, and you will	T 8 E 20 T(358)C 185
you, and you will find it. I will deny YOU nothing	T 8 E 20 T(358)C 185
along the road to peace, it is ALWAYS because the ego	T 8 E 21 T(358)C 185
Sensing defeat and angered by it, it regards itself as rejected	T 8 E 21 T(358)C 185
defeat and angered by it, it regards itself as rejected and	T 8 E 21 T(358)C 185
way is not mine, but it is also NOT YOURS. The	T 8 E 22 T(359)C 186
interfere with the journey, because it HAS none, and the journey	T 8 E 22 T(359)C 186
if you want to share it YOU WILL. I give it	T 8 E 23 T(359)C 186
it YOU WILL. I give it willingly and gladly, because I	T 8 E 23 T(359)C 186
and His Holy Sons, but it CAN blind the Sons to	T 8 F 2 T(359)C 186
the Father if they behold it. You cannot behold the world	T 8 F 2 T(359)C 186
true is not yours. If it were, you would have destroyed	T 8 F 3 T(359)C 186
denies, for over His Kingdom it has no power.	T 8 F 3 T(359)C 186
Gods sharing Himself with it and ESTABLISHING ITS	T 8 F 7 T(360)C 187
because HIS joy is in it. T 8 F 8	T 8 F 7 T(361)C 188
know his function can understand it. And no-one CAN know his	T 8 F 8 T(361)C 188
separate from His, and so it wills as HE wills.	T 8 F 8 T(361)C 188
does not mean anything, because it is a contradiction in terms	T 8 F 9 T(361)C 188
Gods will IS thought. It cannot be contradicted BY thought	T 8 F 9 T(361)C 188
to his Creator. And BECAUSE it is not unknown to his	T 8 F 9 T(361)C 188
not unknown to his Creator, it is forever knowable to him	T 8 F 9 T(361)C 188
me? HE will not hide it. He has revealed it to	T 8 F 10 T(361)C 188
hide it. He has revealed it to me because I asked	T 8 F 10 T(361)C 188
to me because I asked it of Him, and learned of	T 8 F 10 T(361)C 188
and what you are forever. It is a journey without distance	T 8 F 11 T(362)C 189
Truth can only be EXPERIENCED. It cannot be described and it	T 8 F 12 T(362)C 189
It cannot be described and it cannot be explained. I can	T 8 F 12 T(362)C 189
to His treasure, whose treasure It is. Your heart lies where	T 8 F 12 T(362)C 189
this interpretation; you ARE accepting it simply by the belief that	T 8 G 1 T(363)C 190
The Holy Spirit reaches THROUGH it to others. You do not	T 8 G 3 T(363)C 190
about its value. Of itself it has NONE. If you use	T 8 G 3 T(363)C 190
has NONE. If you use it for attack it is harmful	T 8 G 3 T(363)C 190
you use it for attack it is harmful to you. But	T 8 G 3 T(363)C 190
you. But if you use it ONLY to reach the minds	T 8 G 3 T(363)C 190
for this, you CANNOT use it for attack. In the service	T 8 G 3 T(363)C 190
In the service of uniting, it becomes a beautiful lesson in	T 8 G 3 T(363)C 190
can have is the service it can render God on behalf	T 8 G 4 T(364)C 191
Communication ENDS separation. Attack PROMOTES it. The body is ugly or	T 8 G 4 T(364)C 191
to the use to which it is put. And in the	T 8 G 4 T(364)C 191
ANYTHING physical except as WHAT IT IS. Use it for truth	T 8 G 5 T(364)C 191
as WHAT IT IS. Use it for truth, and you will	T 8 G 5 T(364)C 191
truth, and you will see it truly. MISuse it and you	T 8 G 5 T(364)C 191
will see it truly. MISuse it and you WILL misunderstand it	T 8 G 5 T(364)C 191
it and you WILL misunderstand it, because you have already done	T 8 G 5 T(364)C 191
already done so BY misusing it. Interpret ANYTHING apart from the	T 8 G 5 T(364)C 191
Spirit, and you will mistrust it. This will lead you to	T 8 G 5 T(364)C 191
you when you so will it yourself. He has not withdrawn	T 8 G 7 T(365)C 192
speaking, this is impossible, since it seems to involve the translation	T 8 G 8 T(365)C 192
only NATURAL use to which it can be put. To use	T 8 G 8 T(365)C 192
learning situation, REGARDLESS of why it is impossible, is the most	T 8 G 9 T(365)C 192
in the world. In fact, it is ultimately WHY the world	T 8 G 9 T(365)C 192
curriculum is NEVER depressing because it is a curriculum in joy	T 8 G 9 T(365)C 192
reaction to learning is depression, it is only because the goal	T 8 G 9 T(365)C 192
to each other, so that it appears to be ruled by	T 8 G 10 T(365)C 192
Guided by the ego, it IS. Guided by the Holy	T 8 G 10 T(366)C 193
Guided by the Holy Spirit, it is NOT. It becomes ONLY	T 8 G 10 T(366)C 193
Holy Spirit, it is NOT. It becomes ONLY a means by	T 8 G 10 T(366)C 193
because His Voice abides in it by directing the use TO	T 8 G 10 T(366)C 193
use TO WHICH YOU PUT IT. T 8 G 11	T 8 G 10 T(366)C 193
communication. Since this IS natural, it heals by making whole, which	T 8 G 11 T(366)C 193
the belief that part of it is physical or NOT MIND	T 8 G 11 T(366)C 193
CANNOT be made physical, but it CAN be made manifest THROUGH	T 8 G 11 T(366)C 193
manifest THROUGH the physical if it uses the body to GO	T 8 G 11 T(366)C 193
OUT, the mind EXTENDS itself. It does not STOP at the	T 8 G 11 T(366)C 193
at the body, for if it does it is blocked in	T 8 G 11 T(366)C 193
body, for if it does it is blocked in its purpose	T 8 G 11 T(366)C 193
be vulnerable to attack, because it has TURNED AGAINST ITSELF.	T 8 G 11 T(366)C 193
the body but not IN it. If the mind believes the	T 8 G 12 T(366)C 193
the body is its GOAL, it WILL distort its perception OF	T 8 G 12 T(366)C 193
blocking its own extension BEYOND it will INDUCE illness by FOSTERING	T 8 G 12 T(366)C 193
cannot BUT foster illness, because it is not true. A medium	T 8 G 12 T(366)C 193
WILL lose its usefullness if it is used for anything else	T 8 G 12 T(366)C 193
from the temptation to see it in many lights, and gives	T 8 G 13 T(367)C 194
in many lights, and gives it over ENTIRELY to the One	T 8 G 13 T(367)C 194
the One Light in which it can be really understood at	T 8 G 13 T(367)C 194
power of the mind IN it. This can be accomplished ONLY	T 8 G 14 T(367)C 194
the purpose of the mind, it becomes whole because the mind	T 8 G 15 T(367)C 194
manifested through the body if it goes beyond it and DOES	T 8 G 16 T(367)C 194
body if it goes beyond it and DOES NOT INTERPRET IT	T 8 G 16 T(367)C 194
it and DOES NOT INTERPRET IT AS LIMITATION. Whenever you see	T 8 G 16 T(367)C 194
with his ability to accept it AS HIS OWN. T	T 8 G 17 T(368)C 195
s. When yours is unified, it IS His. Interfere with His	T 8 G 18 T(368)C 195
is not of God. Therefore, it is not true. No more	T 8 G 18 T(368)C 195
ALL condemnation is unreal, and it MUST be unreal because it	T 8 G 18 T(368)C 195
it MUST be unreal because it is a form of attack	T 8 G 18 T(368)C 195
a form of attack, then it can HAVE no results.	T 8 G 18 T(368)C 195
are ALWAYS based on what it believes a thing is FOR	T 8 H 1 T(369)C 196
is FOR. This is because it is incapable of true generalizations	T 8 H 1 T(369)C 196
true generalizations, and equates what it sees with the function IT	T 8 H 1 T(369)C 196
it sees with the function IT ascribes to it. It does	T 8 H 1 T(369)C 196
the function IT ascribes to it. It does NOT equate it	T 8 H 1 T(369)C 196
function IT ascribes to it. It does NOT equate it with	T 8 H 1 T(369)C 196
it. It does NOT equate it with what it IS. To	T 8 H 1 T(369)C 196
NOT equate it with what it IS. To the ego, the	T 8 H 1 T(369)C 196
Equating YOU with the body, it teaches that YOU are to	T 8 H 1 T(369)C 196
with, because THIS IS WHAT IT BELIEVES. The body, then, is	T 8 H 1 T(369)C 196
being, since they arise FROM it. But the relationship is NOT	T 8 H 2 T(369)C 196
as true of knowledge as it is of perception. The reason	T 8 H 2 T(369)C 196
between means and ends, as it always does. Regarding the body	T 8 H 3 T(370)C 197
the body as an end, it has no real use for	T 8 H 3 T(370)C 197
has no real use for it at all, because it is	T 8 H 3 T(370)C 197
for it at all, because it is NOT an end. You	T 8 H 3 T(370)C 197
own. When you have achieved it, IT HAS NOT SATISFIED YOU	T 8 H 3 T(370)C 197
When you have achieved it, IT HAS NOT SATISFIED YOU. This	T 8 H 3 T(370)C 197
YOU will continue to hope it can offer you something.	T 8 H 3 T(370)C 197
T 8 H 4. It has been particularly difficult to	T 8 H 4 T(370)C 197
s point of view, because it obscures the obvious attack which	T 8 H 4 T(370)C 197
to the egos stand. It is hard to perceive this	T 8 H 4 T(370)C 197
you do not realize that it IS entirely out of keeping	T 8 H 4 T(370)C 197
ego are predisposed to defend it. Therefore, their choice of witnesses	T 8 H 5 T(371)C 198
ego calls on a witness, it has ALREADY MADE IT AN	T 8 H 5 T(371)C 198
witness, it has ALREADY MADE IT AN ALLY. It is still	T 8 H 5 T(371)C 198
ALREADY MADE IT AN ALLY. It is still true that the	T 8 H 5 T(371)C 198
of itself. This is because it is NOT an end. The	T 8 H 5 T(371)C 198
end. The ego, however, establishes it AS an end because, as	T 8 H 5 T(371)C 198
an end because, as such, IT WILL LOSE ITS TRUE FUNCTION	T 8 H 5 T(371)C 198
does not make any sense. It COULD not make any sense	T 8 H 6 T(371)C 198
since sickness is not what it is FOR. Sickness is meaningful	T 8 H 6 T(371)C 198
that YOU CAN BE HURT. It is a witness to your	T 8 H 6 T(371)C 198
your need for ITS guidance. It dictates endless prescriptions for AVOIDING	T 8 H 6 T(371)C 198
199 analyze it at all. If the data	T 8 H 6 T(372)C 199
the results become, the harder it may be to recognize their	T 8 H 7 T(372)C 199
to recognize their nothingness, but it is not necessary to examine	T 8 H 7 T(372)C 199
DEVICE is NOT a teacher. IT cannot tell you how you	T 8 H 8 T(372)C 199
something you WANT, even if it is not true? You have	T 8 H 9 T(372)C 199
YOU lay the ego aside it will be gone. The Holy	T 8 H 10 T(372)C 199
as your willingness to listen. It cannot be louder without violating	T 8 H 10 T(372)C 199
its function as HE sees it CANNOT be sick. Everything used	T 8 H 10 T(373)C 200
split mind. Do not let it be an image of your	T 8 H 11 T(373)C 200
of littleness. Do not let it reflect your will to attack	T 8 H 11 T(373)C 200
to use the body lovelessly. It is the beginning of the	T 8 H 11 T(373)C 200
a REAL question is, although it asks an endless number. But	T 8 I 1 T(373)C 200
the CONDITION of its reality. It is also the condition of	T 8 I 2 T(373)C 200
not have to SEEK reality. It will seek you and FIND	T 8 I 2 T(373)C 200
conditions are part of WHAT IT IS. And this part only	T 8 I 2 T(373)C 200
do so little, because It is so powerful that your	T 8 I 2 T(374)C 201
be yours. Wholeness heals BECAUSE it is of the mind.	T 8 I 2 T(374)C 201
To whom did you give it? Under which teacher did you	T 8 I 4 T(374)C 201
which teacher did you place it? Whenever you wake dis-spiritedly, it	T 8 I 4 T(374)C 201
it? Whenever you wake dis-spiritedly, it was NOT of the Spirit	T 8 I 4 T(374)C 201
ALWAYS because you have MISUSED IT ON BEHALF OF SICKNESS. Sleep	T 8 I 4 T(374)C 201
IS an attempt to DESTROY it. But the ego actually believes	T 8 I 6 T(375)C 202
the ego actually believes that it is PROTECTING it. This is	T 8 I 6 T(375)C 202
believes that it is PROTECTING it. This is because it believes	T 8 I 6 T(375)C 202
PROTECTING it. This is because it believes that MIND IS DANGEROUS	T 8 I 6 T(375)C 202
make mindless is impossible, since it would mean to make nothing	T 8 I 6 T(375)C 202
ego DESPISES weakness, even though it makes every effort to INDUCE	T 8 I 6 T(375)C 202
makes every effort to INDUCE it. IT WANTS ONLY WHAT IT	T 8 I 6 T(375)C 202
every effort to INDUCE it. IT WANTS ONLY WHAT IT HATES	T 8 I 6 T(375)C 202
it. IT WANTS ONLY WHAT IT HATES. To the ego this	T 8 I 6 T(375)C 202
in the power of attack, it WANTS it. T 8	T 8 I 6 T(375)C 202
power of attack, it WANTS it. T 8 I 7	T 8 I 6 T(375)C 202
a very practical course, because it means EXACTLY what it says	T 8 I 7 T(375)C 202
because it means EXACTLY what it says. So does the Bible	T 8 I 7 T(375)C 202
So does the Bible, if it is properly understood. There has	T 8 I 7 T(375)C 202
the dead becomes allegorical. Actually, it is PARTICULARLY the references to	T 8 I 7 T(375)C 202
which you CANNOT do, and it is impossible that I could	T 8 I 9 T(375)C 202
and EVERYTHING which argues FOR it. I give you NO limits	T 8 I 9 T(375)C 202
of healing. This is because it is the only level at	T 8 I 10 T(376)C 203
the only way to heal it. We said before that your	T 8 I 10 T(376)C 203
part of HIS health, because it is part of His Wholeness	T 8 I 10 T(376)C 203
but YOU can not know it. Yet it is still His	T 8 I 10 T(376)C 203
can not know it. Yet it is still His will for	T 8 I 10 T(376)C 203
was already profoundly split, making it possible for IT to be	T 8 J 1 T(377)C 204
split, making it possible for IT to be afraid of what	T 8 J 1 T(377)C 204
to be afraid of what it really is. It is apparent	T 8 J 1 T(377)C 204
of what it really is. It is apparent that reality CANNOT	T 8 J 1 T(377)C 204
afraid of what you are. It is not, then, the will	T 8 J 1 T(377)C 204
T 8 J 2. It is impossible to learn anything	T 8 J 2 T(377)C 204
you are is FEARFUL, then it MUST follow that you will	T 8 J 2 T(377)C 204
how would you know whether it is fearful or not? The	T 8 J 2 T(377)C 204
T 8 J 3. It is evident, then, that you	T 8 J 3 T(377)C 204
strange situation up so that it is COMPLETELY IMPOSSIBLE to escape	T 8 J 3 T(377)C 204
COMPLETELY IMPOSSIBLE to escape from it WITHOUT a guide who DOES	T 8 J 3 T(377)C 204
your consciousness. You have IMPRISONED it in your UNconscious, where it	T 8 J 3 T(377)C 204
it in your UNconscious, where it remains available, but cannot help	T 8 J 3 T(377)C 204
of this will can make it real to YOU, because HE	T 8 J 4 T(378)C 205
YOU THINK YOU LOSE. But it is only what the Holy	T 8 J 4 T(378)C 205
not Gods will BECAUSE it is not yours. T	T 8 J 4 T(378)C 205
that willing is salvation because it IS communication. It is impossible	T 8 J 5 T(378)C 205
salvation because it IS communication. It is impossible to communicate in	T 8 J 5 T(378)C 205
said to be communicated UNLESS it makes sense. T 8	T 8 J 5 T(378)C 205
does not answer you, but it might be wiser to consider	T 8 J 6 T(378)C 205
are afraid you might receive it, AND YOU WOULD. THIS is	T 8 J 6 T(378)C 205
him, you can never learn it, and this gives you the	T 8 J 6 T(378)C 205
FROM truth, but only IN it. Reality is the ONLY safety	T 8 J 6 T(378)C 205
will is your salvation BECAUSE IT IS THE SAME AS GOD	T 8 J 7 T(378)C 205
more than the belief that it is DIFFERENT. NO mind can	T 8 J 7 T(378)C 205
will is different FROM His, it can only decide either that	T 8 J 7 T(378)C 205
to teach himself to LIKE it. T 8 J 9	T 8 J 8 T(379)C 206
Many people SEEK both, but it is still true that they	T 8 J 9 T(379)C 206
that they do NOT want it. Can you ask the Holy	T 8 J 9 T(379)C 206
what CANNOT be given, BECAUSE IT WAS NEVER CREATED. It was	T 8 J 9 T(379)C 206
BECAUSE IT WAS NEVER CREATED. It was never created because it	T 8 J 9 T(379)C 206
It was never created because it was never your will for	T 8 J 9 T(379)C 206
nothing, and to ask for it IS NOT A REQUEST. It	T 8 J 11 T(380)C 207
it IS NOT A REQUEST. It is merely a denial in	T 8 J 11 T(380)C 207
could He fail to recognize it in Gods Sons?	T 8 J 11 T(380)C 207
but because YOU HAVE LIMITED IT. You do not recognize the	T 8 J 12 T(380)C 207
and believed that to ACHIEVE it is SUCCESS? The belief that	T 8 J 12 T(380)C 207
does not require belief, but it DOES require ACCEPTANCE. It is	T 8 J 13 T(380)C 207
but it DOES require ACCEPTANCE. It is indeed possible for you	T 8 J 13 T(380)C 207
you to DENY facts, although it is IMPOSSIBLE for you to	T 8 J 13 T(380)C 207
love you will NOT KNOW IT because your cooperation is the	T 8 J 13 T(380)C 207
THOUGH YOU DO NOT WANT IT. But consider the result of	T 8 J 14 T(380)C 207
If you do not want it, it was never created. If	T 8 J 14 T(381)C 208
you do not want it, it was never created. If it	T 8 J 14 T(381)C 208
it was never created. If it was never created, it is	T 8 J 14 T(381)C 208
If it was never created, it is nothing. Can you REALLY	T 8 J 14 T(381)C 208
DISTORT reality and KNOW WHAT IT IS. And if you DO	T 8 J 16 T(381)C 208
course does not mean what it says. But you must remember	T 8 K 1 T(382)- 209
YOU ARE STILL AFRAID OF IT. Should this be the case	T 8 K 2 T(382)- 209
the case, your ATTAINMENT of it would no longer BE what	T 8 K 2 T(382)- 209
what you want, even if IT is. This accounts for why	T 8 K 2 T(382)- 209
the STATE of healing IS. It frequently happens that an individual	T 8 K 2 T(382)- 209
will ensure a response. But it is equally certain that no	T 8 K 3 T(382)- 209
one which would INCREASE fear. It is even possible that His	T 8 K 3 T(382)- 209
not be heard at all. It is IMpossible, however, that it	T 8 K 3 T(382)- 209
It is IMpossible, however, that it will be lost. There are	T 8 K 3 T(382)- 209
they are waiting for you. It is indeed true that no	T 8 K 3 T(382)- 209
only way you can hear it now, and finally KNOW it	T 8 K 5 T(383)210
it now, and finally KNOW it. The message your brother gives	T 8 K 5 T(383)210
But are you LISTENING to it? T 8 K 6	T 8 K 5 T(383)210
in you, unless you EXTEND it. You will not trust the	T 8 K 7 T(383)210
Holy Spirit, or believe that it is for YOU, unless you	T 8 K 7 T(383)210
for YOU, unless you hear it in others.	T 8 K 7 T(383)210
384) 211 It MUST be for your brother	T 8 K 7 T(384)211
be for your brother, BECAUSE it is for you. Would God	T 8 K 7 T(384)211
price. And as you set it, you WILL pay it.	T 8 K 10 T(384)211
set it, you WILL pay it. --- Manuscript	T 8 K 10 T(384)211
paying is associated with giving, IT CANNOT BE PERCEIVED AS LOSS	T 8 K 11 T(385) 212
LOSE SIGHT OF VALUE, making it inevitable that you will NOT	T 8 K 12 T(385) 212
value what you receive. Valuing it little, you will not appreciate	T 8 K 12 T(385) 212
little, you will not appreciate it, and you will not WANT	T 8 K 12 T(385) 212
and you will not WANT it. Never forget, then, that YOU	T 8 K 12 T(385) 212
you receive, and have priced it BY what you give. To	T 8 K 12 T(385) 212
you give. To believe that it is possible to get much	T 8 K 12 T(385) 212
to ACCEPT, NOT to get. It is impossible not to HAVE	T 8 K 13 T(385) 212
impossible not to HAVE, but it IS possible NOT TO KNOW	T 8 K 13 T(385) 212
the value you PUT upon it. And this, in turn, is	T 8 K 13 T(385) 212
of HOW MUCH YOU WANT IT. T 8 K 14	T 8 K 13 T(385) 212
this kind of sense, because it IS sensible to them. To	T 9 A 1 T(386)213
them. To the Holy Spirit, it makes no sense at all	T 9 A 1 T(386)213
at all. To the ego, it is kind and right and	T 9 A 1 T(386)213
sense at the time, and it is certain that if he	T 9 A 2 T(386)213
ALWAYS wrong, no matter WHAT it says or does. T	T 9 A 2 T(386)213
understand ANYTHING that arises from it. Since He does not understand	T 9 A 3 T(386)213
Since He does not understand it, He DOES NOT JUDGE IT	T 9 A 3 T(386)213
it, He DOES NOT JUDGE IT, KNOWING that nothing it engenders	T 9 A 3 T(386)213
JUDGE IT, KNOWING that nothing it engenders MEANS ANYTHING. T	T 9 A 3 T(386)213
This CANNOT be correction. But it is more than merely lack	T 9 B 1 T(386)213
lack of correction for him. It is the GIVING UP of	T 9 B 1 T(386)213
YOU cannot correct YOURSELF. Is it possible, then, for you to	T 9 B 3 T(387)214
CAN see him truly, because it IS possible for you to	T 9 B 3 T(387)214
you to see YOURSELF truly. It is not up to you	T 9 B 3 T(387)214
you are being PUNISHED for it, but because you are following	T 9 B 4 T(387)214
find YOUR way AND KEEP IT, see only truth beside you	T 9 B 4 T(387)214
no more separate than love. It CANNOT be separate, because it	T 9 B 5 T(387)214
It CANNOT be separate, because it COMES from Love. ANY attempt	T 9 B 5 T(387)214
which you HAVE made. Give it to Him; you do NOT	T 9 B 6 T(388)215
NOT know how to use it. He will teach you how	T 9 B 6 T(388)215
to look on EVERYTHING without it. Condemnation will then not be	T 9 B 6 T(388)215
Atonement is for all, because it is the way to UNDO	T 9 C 1 T(388)215
let your perception rest UPON it, for you will believe what	T 9 C 1 T(388)215
you would not make them. It would merely be further error	T 9 C 2 T(388)215
HAVE FORGOTTEN HOW TO DO IT. The Holy Spirit merely reminds	T 9 C 3 T(388)215
you will judge them as IT does. All their harmfullness lies	T 9 C 3 T(388)215
WILL NOT WORK. By following it, you will merely place yourself	T 9 C 4 T(389)216
CLEARLY FIRST, and THEN overlook it. But how CAN you overlook	T 9 C 4 T(389)216
have made real? By seeing it clearly, you HAVE made it	T 9 C 4 T(389)216
it clearly, you HAVE made it real, and CANNOT overlook it	T 9 C 4 T(389)216
it real, and CANNOT overlook it. T 9 C 5	T 9 C 4 T(389)216
to UNDO fear. Nor does it make real the UNreal, and	T 9 C 5 T(389)216
the UNreal, and then destroy it. T 9 C 6	T 9 C 5 T(389)216
the beginning, and thus KEEPING it unreal for you. Do not	T 9 C 6 T(389)216
does not exist, and PROVES IT. Follow His teaching in forgiveness	T 9 C 6 T(389)216
HE knows how to fulfill it perfectly. ---	T 9 C 6 T(389)216
you do NOT know what it is. His work is NOT	T 9 C 6 T(390)217
should be quite familiar with it by now. The ego believes	T 9 C 7 T(390)217
that ALL functions belong to IT, even though it has no	T 9 C 7 T(390)217
belong to IT, even though it has no idea what they	T 9 C 7 T(390)217
is more than mere confusion. It is a particularly dangerous combination	T 9 C 7 T(390)217
grandiosity AND confusion, that makes it likely that the ego will	T 9 C 7 T(390)217
all. This is exactly what it DOES. It is TOTALLY unpredictable	T 9 C 7 T(390)217
is exactly what it DOES. It is TOTALLY unpredictable in its	T 9 C 7 T(390)217
unpredictable in its responses, because it has no idea WHAT it	T 9 C 7 T(390)217
it has no idea WHAT it heard. T 9 C	T 9 C 7 T(390)217
as a guide for YOURS. It seems absurd to have to	T 9 C 8 T(390)217
are singularly unfortunate, and that it is a remarkably poor choice	T 9 C 8 T(390)217
Yet this question, ridiculous as it seems, is REALLY the crucial	T 9 C 8 T(390)217
MUST be totally insane himself. It is not true that you	T 9 C 9 T(390)217
guide is insane. YOU know it because I know it, and	T 9 C 9 T(390)217
know it because I know it, and you HAVE judged it	T 9 C 9 T(390)217
it, and you HAVE judged it by the same Standard as	T 9 C 9 T(390)217
the last judgment, but welcome it and do not wait, for	T 9 C 9 T(390)217
of satisfaction in reality. But it is CERTAIN that he will	T 9 C 10 T(391)218
fantasies, you will not find it. The symbols of fantasy are	T 9 C 11 T(391)218
my children, Reality is here. It belongs to you and me	T 9 C 12 T(391)218
Only THIS awareness heals, because it is the awareness of truth	T 9 C 12 T(391)218
Gods. This is because it is undertaken by unhealed healers	T 9 D 1 T(392)219
so does the patient, but it does not matter in EITHER	T 9 D 1 T(392)219
because he does not BELIEVE it. T 9 D 3	T 9 D 2 T(392)219
and by perceiving clearly what IT does, condemn THEMSELVES because of	T 9 D 3 T(392)219
T 9 D 4. It is understandable that there has	T 9 D 4 T(392)219
concept, but to revolt AGAINST it, is still to BELIEVE in	T 9 D 4 T(392)219
is still to BELIEVE in it. The FORM of the revolt	T 9 D 4 T(392)219
NIGHTMARE IS REAL. Having MADE it real, he then attempts to	T 9 D 4 T(393)220
the Holy Spirit, is DENIED. It is noteworthy that this is	T 9 D 5 T(393)220
own terms, and one which it usually DOES note, even in	T 9 D 5 T(393)220
BECAUSE his ego is involved, it ALWAYS attempts to gain some	T 9 D 6 T(393)220
working CORRECTIVELY. He believes that it is up to him to	T 9 D 6 T(393)220
but he does not know it HIMSELF. T 9 D	T 9 D 6 T(393)220
like the theologian, by ACKNOWLEDGING it in yourself, and looking for	T 9 D 7 T(393)220
a distant light to remove it, while emphasizing the distance?	T 9 D 7 T(393)220
Nothing occurs UNLESS you understand it, since light IS understanding. A	T 9 D 8 T(394)221
T 9 D 9. It CAN be helpful to point	T 9 D 9 T(394)221
IS light BECAUSE HE SEES IT. And by HIS acknowledgment, THE	T 9 D 9 T(394)221
HIS acknowledgment, THE THERAPIST KNOWS IT IS THERE. T 9	T 9 D 9 T(394)221
into sureness by continually extending it, and ACCEPTING ITS ACKNOWLEDGMENT. Its	T 9 D 10 T(394)221
ACKNOWLEDGMENT. Its EFFECTS assure him IT IS THERE. The therapist does	T 9 D 10 T(394)221
him. But being FOR him, it MUST be for his patient	T 9 D 10 T(394)221
and very simple learning situation, it provides the guide who tells	T 9 D 12 T(395)222
to do. If you do it, you will SEE that it	T 9 D 12 T(395)222
it, you will SEE that it works. Its RESULTS are more	T 9 D 12 T(395)222
that IS CAPABLE OF PRODUCING IT. If it is in YOU	T 9 E 1 T(396) 223
CAPABLE OF PRODUCING IT. If it is in YOU, and CAN	T 9 E 1 T(396) 223
and if you see that it DOES produce joy in others	T 9 E 1 T(396) 223
others, you MUST be dissociating it in yourself. T 9	T 9 E 1 T(396) 223
T 9 E 2. It seems to you that the	T 9 E 2 T(396) 223
And as you call upon it IN THEM, it becomes real	T 9 E 3 T(396) 223
call upon it IN THEM, it becomes real to YOU. God	T 9 E 3 T(396) 223
glory belongs to Him, but it is equally YOURS. You cannot	T 9 E 4 T(397)224
YOUR wholeness, UNTIL YOU SEE IT EVERYWHERE. You can know yourself	T 9 E 5 T(397)224
But meanwhile, you will judge it as you judge your brothers’	T 9 E 5 T(397)224
your brothers’, and will accept it as you accept theirs.	T 9 E 5 T(397)224
TOGETHER and accepts its oneness, it will be known by ITS	T 9 E 6 T(397)224
of GIVING ACCEPTANCE AND receiving it. In TIME, the giving comes	T 9 E 7 T(398)- 225
you the means to find it? If He wills you to	T 9 F 1 T(398)- 225
He wills you to HAVE it, He MUST have made it	T 9 F 1 T(398)- 225
it, He MUST have made it possible, and very easy to	T 9 F 1 T(398)- 225
and very easy to obtain it. T 9 F 2	T 9 F 1 T(398)- 225
you perfect happiness NOW. Is it possible that this is not	T 9 F 2 T(398)- 225
also YOUR will? And is it possible that this is not	T 9 F 2 T(398)- 225
simple, and so obvious that it is often overlooked. That is	T 9 F 3 T(399)- 226
of reality. You CANNOT overlook it, unless you are NOT LOOKING	T 9 F 3 T(399)- 226
unless you are NOT LOOKING. It is PERFECTLY obvious that if	T 9 F 3 T(399)- 226
mind, because you have ACCEPTED it there. ITS evaluation of you	T 9 F 4 T(399)- 226
ego does NOT love you. It is unaware of what you	T 9 F 4 T(399)- 226
and wholly mistrustful of EVERYTHING it perceives, because its own perceptions	T 9 F 4 T(399)- 226
worst. That is its range. It cannot exceed it, because of	T 9 F 4 T(399)- 226
its range. It cannot exceed it, because of its uncertainty. And	T 9 F 4 T(399)- 226
because of its uncertainty. And it can never go BEYOND it	T 9 F 4 T(399)- 226
it can never go BEYOND it, because it can never BE	T 9 F 4 T(399)- 226
never go BEYOND it, because it can never BE certain.	T 9 F 4 T(399)- 226
when you react lovingly, because it has evaluated you AS UNLOVING	T 9 F 5 T(399)- 226
of you. This is when it will shift abruptly from suspiciousness	T 9 F 6 T(399)- 226
INCREASED. But it is surely pointless to attack	T 9 F 6 T(400)- 227
from a sense of inadequacy it has PRODUCED, and must MAINTAIN	T 9 F 7 T(400)- 227
insane belief system from WITHIN it. Its own range precludes this	T 9 F 7 T(400)- 227
You can only GO BEYOND it, and look back from a	T 9 F 7 T(400)- 227
do NOT ask who granted it. The question is meaningless WITHIN	T 9 F 8 T(400)- 227
the egos thought-system, because it OPENS THE WHOLE THOUGHT-SYSTEM TO	T 9 F 8 T(400)- 227
PART of a thought-system, because it can BE questioned only at	T 9 F 9 T(400)- 227
MUST be questioned from beyond it, because WITHIN it, its foundation	T 9 F 9 T(400)- 227
from beyond it, because WITHIN it, its foundation DOES stand. The	T 9 F 9 T(400)- 227
Therefore, nothing that arises from it MEANS anything. The Holy Spirit	T 9 F 9 T(400)- 227
hold in terms of where it comes from. If it comes	T 9 F 9 T(400)- 227
where it comes from. If it comes from God,	T 9 F 9 T(400)- 227
He knows it to be true. If it	T 9 F 9 T(401)228
it to be true. If it does not, He knows it	T 9 F 9 T(401)228
it does not, He knows it is meaningless. T 9	T 9 F 9 T(401)228
and you will not hear it. The truth about YOU is	T 9 F 10 T(401)228
and ONLY of Him. Therefore, it is in you. Whenever you	T 9 G 1 T(401)228
Whenever you become aware of it, however dimly, you abandon the	T 9 G 1 T(401)228
ego becomes perfectly apparent. Though it does not understand this, the	T 9 G 1 T(401)228
SELF-inflation is the only offering it can make. The grandiosity of	T 9 G 1 T(401)228
ALWAYS a cover for despair. It is without hope, because it	T 9 G 2 T(401)228
It is without hope, because it is not real. It is	T 9 G 2 T(401)228
because it is not real. It is an attempt to COUNTERACT	T 9 G 2 T(401)228
you could not possibly WANT it. The essence of grandiosity is	T 9 G 2 T(401)228
of grandiosity is competitiveness, because it ALWAYS involves ATTACK. It is	T 9 G 2 T(401)228
because it ALWAYS involves ATTACK. It is a delusional attempt to	T 9 G 2 T(401)228
vacillates between suspiciousness and viciousness. It remains suspicious as long as	T 9 G 2 T(401)228
as you DESPAIR of yourself. It shifts to viciousness whenever you	T 9 G 2 T(401)228
self-debasement, and seek relief. Then it offers you the delusion of	T 9 G 2 T(401)228
between grandeur and grandiosity, because it does not know the difference	T 9 G 3 T(402)229
PROFOUND sense of vulnerability renders it incapable of judgment, EXCEPT in	T 9 G 3 T(402)229
in terms of attack. When it experiences threat, its ONLY decision	T 9 G 3 T(402)229
ACCEPT its offer of grandiosity, it will attack immediately. If you	T 9 G 3 T(402)229
immediately. If you do not, it will wait. T 9	T 9 G 3 T(402)229
complete lack of investment in it. Grandeur is totally WITHOUT illusion	T 9 G 4 T(402)229
totally WITHOUT illusion, and because it is real, it is compellingly	T 9 G 4 T(402)229
and because it is real, it is compellingly convincing. But the	T 9 G 4 T(402)229
ALLOW THE EGO TO ATTACK IT. T 9 G 5	T 9 G 4 T(402)229
its energies AGAINST your release. It will tell you that you	T 9 G 5 T(402)229
of the littleness in which IT believes. But your grandeur is	T 9 G 5 T(402)229
BECAUSE YOU DID NOT MAKE IT. YOU have made grandiosity, and	T 9 G 5 T(402)229
grandiosity, and are afraid of it, because it is a form	T 9 G 5 T(402)229
are afraid of it, because it is a form of ATTACK	T 9 G 5 T(402)229
is of God, who created it out of His love. From	T 9 G 5 T(402)229
ABUNDANCE. By blessing you hold it in your minds, protecting it	T 9 G 5 T(402)229
it in your minds, protecting it from illusions, and keeping yourself	T 9 G 5 T(402)229
on your willingness to tolerate it. But if you are willing	T 9 G 6 T(402)229
ANSWER to the ego, because it is true.	T 9 G 6 T(402)229
grandeur cannot co-exist, nor is it possible for them to alternate	T 9 G 6 T(403)230
Being the level of shift, it is experienced as shifting, and	T 9 G 6 T(403)230
truth. Truth does not vacillate; it is ALWAYS true. When grandeur	T 9 G 7 T(403)230
from you, YOU HAVE REPLACED IT WITH SOMETHING YOU HAVE MADE	T 9 G 7 T(403)230
SOMETHING YOU HAVE MADE. Perhaps it is the belief in littleness	T 9 G 7 T(403)230
the belief in littleness; perhaps it is the belief in grandiosity	T 9 G 7 T(403)230
the belief in grandiosity. But it MUST be insane, because it	T 9 G 7 T(403)230
it MUST be insane, because it is NOT TRUE. Your grandeur	T 9 G 7 T(403)230
you, and rejoice with them. It is easy to distinguish grandeur	T 9 G 8 T(403)230
to its witnesses, WHO SHOW IT TO YOU. They attest to	T 9 G 8 T(403)230
behold what He created, because it is HIS joy. Can your	T 9 G 9 T(403)230
when God HIMSELF witnesses to it? And what can be real	T 9 G 9 T(403)230
What good can come of it? And if no good can	T 9 G 9 T(403)230
no good can come of it, the Holy Spirit cannot use	T 9 G 9 T(403)230
the Holy Spirit cannot use it. What He cannot TRANSFORM to	T 9 G 9 T(403)230
all. Grandiosity is delusional because it is used to REPLACE your	T 9 G 9 T(403)230
you cannot BE missing from it. You are altogether irreplaceable in	T 9 G 10 T(404)231
can fill your part of it, and while you leave your	T 9 G 10 T(404)231
you leave your part of it empty, your eternal place merely	T 9 G 10 T(404)231
His Voice, reminds you of it, and God Himself keeps your	T 9 G 10 T(404)231
keeps your extensions safe within it. But YOU do not know	T 9 G 10 T(404)231
your value, would not have it so, and so it is	T 9 G 11 T(404)231
have it so, and so it is NOT so. Your value	T 9 G 11 T(404)231
you CANNOT be arrogant, because it is the DENIAL of arrogance	T 9 G 11 T(404)231
your littleness IS arrogant, because it means that you believe that	T 9 G 11 T(404)231
not ESTABLISH your value, and it needs no defense. NOTHING can	T 9 G 12 T(404)231
no defense. NOTHING can attack it, or prevail over it. It	T 9 G 12 T(404)231
attack it, or prevail over it. It does not vary. It	T 9 G 12 T(404)231
it, or prevail over it. It does not vary. It merely	T 9 G 12 T(404)231
it. It does not vary. It merely IS. Ask the Holy	T 9 G 12 T(404)231
Ask the Holy Spirit WHAT it is, and He will tell	T 9 G 12 T(404)231
afraid of His Answer, for it comes from God. It IS	T 9 G 12 T(404)231
for it comes from God. It IS an exalted answer, because	T 9 G 12 T(404)231
you can cease to question it, and KNOW it for what	T 9 G 12 T(404)231
to question it, and KNOW it for what it IS.	T 9 G 12 T(404)231
and KNOW it for what it IS. ---	T 9 G 12 T(404)231
will DETERMINES your perception of it. God does not change His	T 9 H 3 T(405)- 232
can reach you from BEYOND it, because being in God, YOU	T 9 H 4 T(405)- 232
Then ACCEPT His decision, for it is indeed changeless, and refuse	T 9 H 4 T(405)- 232
is impossible. But remember that IT IS AS IMPOSSIBLE FOR GOD	T 9 H 5 T(406)- 233
the laws of God protect it by His love. Any part	T 9 H 5 T(406)- 233
banished itself from knowledge, because it has NOT MET ITS CONDITIONS	T 9 H 5 T(406)- 233
of awakening to Reality. Is it your will to do so	T 9 H 6 T(406)- 233
9 H 7. Is it not possible that you merely	T 9 H 7 T(406)- 233
do NOT remember yet that it once was so, and it	T 9 H 7 T(406)- 233
it once was so, and it is in this remembering that	T 9 H 7 T(406)- 233
remembering that you will know it can be so again.	T 9 H 7 T(406)- 233
been is so now, if it is eternal. When you remember	T 9 H 8 T(406)- 233
everything the instant you DESIRE IT WHOLLY, for if to desire	T 9 H 9 T(407)- 234
being at last your will, it will be yours. T	T 9 H 9 T(407)- 234
KNOW something, you CANNOT dissociate it. Knowledge therefore PRECEDES dissociation, and	T 9 I 1 T(407)- 234
when dissociated material is ACCEPTED, it ceases to be fearful, for	T 9 I 1 T(407)- 234
you will also understand why it is that YOU ALWAYS ATTACK	T 9 I 4 T(408)- 235
ALL attack is self attack. It cannot BE anything else. Arising	T 9 I 5 T(408)- 235
to be what you ARE, IT IS AN ATTACK ON YOUR	T 9 I 5 T(408)- 235
an insane decision. You make it only because you still believe	T 9 I 6 T(408)- 235
because you still believe that it can GET YOU SOMETHING YOU	T 9 I 6 T(408)- 235
GET YOU SOMETHING YOU WANT. It follows, then, that you want	T 9 I 6 T(408)- 235
you have not considered what it must be. Yet the logical	T 9 I 6 T(408)- 235
if you will LOOK at it. By deciding AGAINST your reality	T 9 I 6 T(408)- 235
God and His Kingdom. And it is THIS vigilance that makes	T 9 I 6 T(408)- 235
you are attacking your SELF, it is a sure sign that	T 9 I 7 T(409)- 236
them, because He has given it TO you. Do not be	T 9 I 8 T(409)- 236
Do not be afraid of it, because it is your salvation	T 9 I 8 T(409)- 236
be afraid of it, because it is your salvation. What Comforter	T 9 I 8 T(409)- 236
power through YOU? Remember that it does not matter where in	T 9 I 8 T(409)- 236
is to heal them, because it is the awareness that no-one	T 9 I 9 T(409)- 236
Love CANNOT suffer, because it cannot attack. The remembrance of	T 9 I 10 T(409)- 236
love therefore brings invulnerability with it. Do not side with sickness	T 9 I 10 T(409)- 236
even if HE believes in it, for YOUR acceptance of God	T 9 I 10 T(409)- 236
SHARES power, and NEVER usurps it. Sickness is idolatry, because it	T 9 I 11 T(410)- 237
it. Sickness is idolatry, because it is the belief that POWER	T 9 I 11 T(410)- 237
want, for this IS what it offers you. To obtain THIS	T 9 I 12 T(410)- 237
you are willing to keep it hidden, to protect this idol	T 9 I 12 T(410)- 237
counterpart of value in Heaven. It is not my merit that	T 9 I 13 T(410)- 237
give unto you, I meant it. Peace came from God through	T 9 I 14 T(410)- 237
God through me to YOU. It was FOR you, but you	T 9 I 14 T(410)- 237
When a brother is sick, it is because HE IS NOT	T 9 I 14 T(410)- 237
does not know he HAS it. The ACCEPTANCE of peace is	T 9 I 14 T(410)- 237
your value FOR you, and it is this value that makes	T 9 I 15 T(410)- 237
ONE message, and it is true. Your faith in	T 9 I 15 T(411)- 238
is true. Your faith in it will make you whole, when	T 9 I 15 T(411)- 238
18. Place honor where it is due, and peace WILL	T 9 I 18 T(411)- 238
and peace WILL be yours. It is your inheritance from your	T 9 I 18 T(411)- 238
in you, because God put it there. His Voice still calls	T 9 I 18 T(411)- 238
WHICH GOD IS REAL. Although it is perfectly clear that this	T 9 I 19 T(412)- 239
nothing to do with REALITY, it is equally clear that it	T 9 I 19 T(412)- 239
it is equally clear that it has EVERYTHING to do with	T 9 I 19 T(412)- 239
with REALITY AS YOU PERCEIVE IT. T 9 J. Magic	T 9 I 19 T(412)- 239
only in an unclouded mind. It is always THERE, to BE	T 9 J 3 T(412)- 239
on your WILLINGNESS TO HAVE IT. To know reality MUST involve	T 9 J 3 T(412)- 239
to judge Unreality FOR WHAT IT IS. This is the RIGHT	T 9 J 3 T(412)- 239
nothingness is merely to judge it correctly, and because of your	T 9 J 3 T(412)- 239
of your ability to evaluate it truly, to LET IT GO	T 9 J 3 T(412)- 239
evaluate it truly, to LET IT GO. Knowledge cannot dawn on	T 9 J 3 T(412)- 239
PARTLY sick, because to perceive it that way, is not to	T 9 J 4 T(412)- 239
way, is not to perceive it at all. If the Sonship	T 9 J 4 T(412)- 239
If the Sonship is ONE, it is one in ALL respects	T 9 J 4 T(412)- 239
Will, and this MEANS that it is out of control. To	T 9 J 4 T(413)- 240
the mind wrongly, you perceive it as FUNCTIONING wrongly. T	T 9 J 4 T(413)- 240
laws are established to uphold it. His are the laws of	T 9 J 5 T(413)- 240
chaotic is without meaning, BECAUSE IT IS WITHOUT GOD. You have	T 9 J 6 T(413)- 240
are not there to take it FROM you, and you are	T 9 J 6 T(413)- 240
are NOT able to give it TO them. You are NOT	T 9 J 6 T(413)- 240
freedom, but only to DENY it. YOU CANNOT DO WHAT GOD	T 9 J 6 T(413)- 240
them with chaos, and accepting it OF them. T 9	T 9 J 6 T(413)- 240
that you could hardly want it, IF YOU WERE WILLING TO	T 9 J 7 T(413)- 240
YOU WERE WILLING TO SEE IT AS IT IS. You will	T 9 J 7 T(413)- 240
WILLING TO SEE IT AS IT IS. You will see nothing	T 9 J 7 T(413)- 240
vision will AUTOMATICALLY look beyond it, to what is IN you	T 9 J 7 T(413)- 240
the obstructions you interpose, but it WILL envelop you completely, WHEN	T 9 J 7 T(413)- 240
belongs to HIM. It is yours BECAUSE it belongs	T 9 J 8 T(414)- 241
HIM. It is yours BECAUSE it belongs to Him, for ownership	T 9 J 8 T(414)- 241
sharing to Him. And if it is so for Him, it	T 9 J 8 T(414)- 241
it is so for Him, it is so for you. His	T 9 J 8 T(414)- 241
established the universe as what it is. No false gods you	T 9 J 8 T(414)- 241
his brothers to do likewise. It is an act of faith	T 9 J 9 T(414)- 241
an act of faith, because it is the recognition that his	T 9 J 9 T(414)- 241
that his brother CAN do it. It is a call to	T 9 J 9 T(414)- 241
his brother CAN do it. It is a call to the	T 9 J 9 T(414)- 241
lit by the same spark. It is everywhere, and it is	T 9 J 9 T(414)- 241
spark. It is everywhere, and it is eternal. T 9	T 9 J 9 T(414)- 241
as the Great Light, because it is the remaining call of	T 9 J 10 T(414)- 241
Put all your faith in it, and God Himself will answer	T 9 J 10 T(414)- 241
they do not know what it means. They do not realize	T 9 K 1 T(415)- 242
the message you give, because it is the message you WANT	T 9 K 2 T(415)- 242
could bring joy to YOU. It is the DENIAL of the	T 9 K 2 T(415)- 242
you see your brothers WITHOUT it, you ARE denying God.	T 9 K 2 T(415)- 242
is SELF-destructive, not God destructive. It means that you are willing	T 9 K 3 T(415)- 242
T 9 K 5. It is BECAUSE you did not	T 9 K 5 T(416)- 243
Him. If creation is sharing, it cannot create what is unlike	T 9 K 5 T(416)- 243
create what is unlike itself. It can share only what it	T 9 K 5 T(416)- 243
It can share only what it IS. Depression is isolation, and	T 9 K 5 T(416)- 243
Depression is isolation, and so it could not have BEEN created	T 9 K 5 T(416)- 243
do this IS blasphemy, for it means that you are looking	T 9 K 8 T(417)- 244
you will be punished otherwise. It is merely because your acknowledgment	T 9 K 9 T(417)- 244
of the power He gave it. Your mind is capable of	T 9 K 9 T(417)- 244
capable of creating worlds, but it can also DENY what it	T 9 K 9 T(417)- 244
it can also DENY what it creates, because it is free	T 9 K 9 T(417)- 244
DENY what it creates, because it is free. T 9	T 9 K 9 T(417)- 244
His love, would not have it so. Yet He would not	T 9 K 10 T(417)- 244
that is sanity. To deny it is insanity. God gave HIMSELF	T 9 K 10 T(417)- 244
waits for his return, for it was created as the dwelling	T 9 K 11 T(417)- 244
His children as wholly sinless, it is blasphemous to perceive them	T 9 K 12 T(418)245
children as wholly without pain, it is blasphemous to perceive suffering	T 9 K 12 T(418)245
children to be wholly joyous, it is blasphemous to feel depressed	T 9 K 12 T(418)245
REFUSALS TO ACCEPT CREATION AS IT IS. If God created His	T 9 K 12 T(418)245
is the ONLY Fatherhood, and it is yours only because HE	T 9 K 13 T(418)245
only because HE has given it to you. Your gifts to	T 9 K 13 T(418)245
is not true in Eternity, it IS true in time, so	T 9 K 14 T(418)245
to understand Eternity, and make it yours. ---	T 9 K 14 T(418)245
Make no mistake about this. It sounds insane when it is	T 10 A 2 T(419)- 246
this. It sounds insane when it is stated with perfect honesty	T 10 A 2 T(419)- 246
ego never looks upon what it does with perfect honesty. Yet	T 10 A 2 T(419)- 246
mind is enough to lighten it. Bring this light fearlessly with	T 10 B 1 T(419)- 246
fearlessly with you, and hold it up to the foundation of	T 10 B 1 T(419)- 246
bravely. Be willing to judge it with perfect honesty. Open the	T 10 B 1 T(419)- 246
stone of terror on which it rests, and bring it out	T 10 B 1 T(419)- 246
which it rests, and bring it out into the light. There	T 10 B 1 T(419)- 246
There you will see that it rests on meaninglessness, and that	T 10 B 1 T(419)- 246
everything again. Do not refuse it to keep a dark cornerstone	T 10 B 2 T(420)- 247
Sonship, knowing your need of it for yourself? For in this	T 10 B 3 T(420)- 247
one stone you place upon it but will be blessed by	T 10 B 3 T(420)- 247
restore this reality, you restore it to YOURSELF. For you dwell	T 10 B 3 T(420)- 247
EXCEPT you, and your filling it WAS your creation, WITHOUT you	T 10 B 5 T(421)- 248
Extension cannot be blocked, and it has no voids. It continues	T 10 B 5 T(421)- 248
and it has no voids. It continues forever, however much it	T 10 B 5 T(421)- 248
It continues forever, however much it is denied. Your DENIAL of	T 10 B 5 T(421)- 248
DENIAL of its reality arrests it in time, but not in	T 10 B 5 T(421)- 248
because you do not see it, and your closed eyes have	T 10 B 8 T(422)- 249
forever. But you could keep it only by Giving it, as	T 10 B 8 T(422)- 249
keep it only by Giving it, as it was given to	T 10 B 8 T(422)- 249
only by Giving it, as it was given to you. Could	T 10 B 8 T(422)- 249
YOU be alone there, if it was given you because GOD	T 10 B 8 T(422)- 249
s Mind cannot be lessened. It can ONLY be increased, and	T 10 B 8 T(422)- 249
has the function of creating. It can ONLY be increased, and	T 10 B 8 T(422)- 249
DOES NOT LIMIT, and what it creates is not limited.	T 10 B 8 T(422)- 249
as boundless as His because it IS His. Could any part	T 10 B 9 T(422)- 249
and your will is His. It follows, then, that YOU will	T 10 B 10 T(423)250
therefore DO NOT KNOW WHAT IT IS. The reason you must	T 10 B 10 T(423)250
in everything, is merely because It IS yours. YOU do not	T 10 B 10 T(423)250
YOU do not know what it is, but the Holy Spirit	T 10 B 10 T(423)250
but the Holy Spirit REMEMBERS IT FOR YOU. T 10	T 10 B 10 T(423)250
He will tell you YOURS. It cannot be too often repeated	T 10 B 11 T(423)250
that you do NOT KNOW it. Whenever what the Holy Spirit	T 10 B 11 T(423)250
you appears to be coercive, it is ONLY because YOU DO	T 10 B 11 T(423)250
projection of the ego makes it appear as if Gods	T 10 B 11 T(423)250
NOT YOURS. In THIS interpretation, it IS possible for Gods	T 10 B 11 T(423)250
He created can sleep, but it CANNOT die. Immortality is His	T 10 B 11 T(423)250
Creation is your will because it is His. You cannot be	T 10 B 12 T(423)250
and you CHANGE this, because it is immutable. But it is	T 10 B 12 T(423)250
because it is immutable. But it is immutable by Gods	T 10 B 12 T(423)250
s Will, because you believe it is NOT yours. This belief	T 10 B 12 T(423)250
you; He does not thrust it UPON you. Always remember that	T 10 B 13 T(424)251
share His Life must share it to KNOW it, for sharing	T 10 B 13 T(424)251
must share it to KNOW it, for sharing IS knowing. Blessed	T 10 B 13 T(424)251
to know your own. For it is YOUR will to be	T 10 B 13 T(424)251
be LIKE Him, Whose Will it is that it be so	T 10 B 13 T(424)251
Whose Will it is that it be so. T 10	T 10 B 13 T(424)251
and every healing thought brings it closer. The Son of God	T 10 C 1 T(424)251
and the more you practice it, the better teacher AND LEARNER	T 10 C 3 T(424)251
who have been healed BY it? But be sure to count	T 10 C 3 T(424)251
you hold, wherever you perceive it, lies the denial of God	T 10 C 4 T(424)251
YOU, you will not understand it. --- Manuscript	T 10 C 4 T(424)251
Son NEEDS healing. He needs it because he does not understand	T 10 C 5 T(425)252
know your function AND FULFILL IT, for only in this can	T 10 C 7 T(426)253
let nothing that will obscure it enter. The Guest whom God	T 10 C 8 T(426)253
and are WILLING TO LET IT GROW. YOUR willingness need not	T 10 C 8 T(426)253
little place, He will lighten it so much, that you will	T 10 C 8 T(426)253
that you will gladly extend it. And by THIS extending, you	T 10 C 8 T(426)253
is not REAL freedom, for it depends on how you see	T 10 C 9 T(426)253
depends on how you see it. For the Holy Spirit is	T 10 C 9 T(426)253
is nothing, whether you invite it in or not. Real freedom	T 10 C 9 T(426)253
all evil, for being blind, it does not see whom it	T 10 D 1 T(427)- 254
it does not see whom it attacks. But it ALWAYS attacks	T 10 D 1 T(427)- 254
see whom it attacks. But it ALWAYS attacks the Son of	T 10 D 1 T(427)- 254
if your will is His, it CANNOT be true of you	T 10 D 2 T(427)- 254
be true of you, BECAUSE it is not true of Him	T 10 D 2 T(427)- 254
He wills HAS happened, for it was ALWAYS true. T	T 10 D 2 T(427)- 254
beauty that you will KNOW it is not of you. Out	T 10 D 3 T(427)- 254
so filled with joy that it will leap into Heaven and	T 10 D 3 T(427)- 254
way is not hard, but it IS very different. Yours is	T 10 D 4 T(427)- 254
this? If you see THEM, it is only because you are	T 10 D 4 T(428)255
a Light so great that it can sweep you out of	T 10 D 5 T(428)255
peace. For you CANNOT accept it otherwise. Only Gods Comforter	T 10 D 6 T(428)255
enter the temple, and find it waiting for you. But be	T 10 D 6 T(428)255
cannot enter His Mind, because it was not in His Thought	T 10 D 6 T(428)255
the whole Sonship, and bless it with the light your Father	T 10 D 8 T(429)256
the light your Father gave it. Then you will be worthy	T 10 D 8 T(429)256
the temple WITH Him, because it is YOUR will not to	T 10 D 8 T(429)256
from God, if you use it on BEHALF of the eternal	T 10 D 8 T(429)256
Soul. As Gods Creation it is yours, and belonging to	T 10 E 1 T(430)- 257
yours, and belonging to you, it is His. Your Soul does	T 10 E 1 T(430)- 257
Creator, that you might EXTEND it. But if you hate part	T 10 E 1 T(430)- 257
the intervention of God AGAINST it, and any limitation on YOUR	T 10 E 2 T(430)- 257
to save you, remembering that it is yours BECAUSE it is	T 10 E 2 T(430)- 257
that it is yours BECAUSE it is His, and join with	T 10 E 2 T(430)- 257
not oppose this realization, for it is truly the beginning of	T 10 E 4 T(430)- 257
a strong tendency to harbor it within. T 10 E	T 10 E 4 T(430)- 257
T 10 E 5. It is difficult, at first, to	T 10 E 5 T(430)- 257
be UNDONE, NOT re-allocated. Lay it to yourself, and you cannot	T 10 E 6 T(431)258
door is NOT barred, and it is impossible for you to	T 10 E 7 T(431)258
Come unto me who hold it open FOR you, for while	T 10 E 7 T(431)258
you, for while I live, it cannot be shut, and I	T 10 E 7 T(431)258
share as His Father shares it with Him. T 10	T 10 E 8 T(432)259
the lamp that will dispel it, and since you realize you	T 10 F 1 T(433) 260
realize you do not WANT it, you MUST be ready. Let	T 10 F 1 T(433) 260
at this to look beyond it, since you HAVE made it	T 10 F 1 T(433) 260
it, since you HAVE made it real. We will UNDO this	T 10 F 1 T(433) 260
together, and then look beyond it to truth. T 10	T 10 F 1 T(433) 260
to look upon fear, for it cannot BE seen. Clarity undoes	T 10 F 3 T(433) 260
darkness through light MUST dispel it. Let us begin this lesson	T 10 F 3 T(433) 260
not mean anything. In fact, it contains exactly the contradiction in	T 10 F 3 T(433) 260
contradiction in terms that MAKES it meaningless. Dynamics implies the power	T 10 F 3 T(433) 260
- for it cannot have any effects if	T 10 F 4 T(434)- 261
ITS OWN. This is WHY it is the symbol of separation	T 10 F 5 T(434)- 261
the natural extension of what it IS. Everything that stems from	T 10 F 5 T(434)- 261
By HIS willingness to share it, He becomes as dependent on	T 10 F 6 T(434)- 261
on behalf of separation. Believing it HAS the power to do	T 10 F 7 T(434)- 261
the power to do this, it does nothing else, because its	T 10 F 7 T(434)- 261
totally confused about reality, BUT IT DOES NOT LOSE SIGHT OF	T 10 F 7 T(435)262
LOSE SIGHT OF ITS GOAL. It is much more vigilant than	T 10 F 7 T(435)262
vigilant than YOU are, BECAUSE it is perfectly certain of its	T 10 F 7 T(435)262
THAT YOU ARE AFRAID OF IT. For if the ego gives	T 10 F 8 T(435)262
ego gives rise to fear, it is DIMINISHING your independence, and	T 10 F 8 T(435)262
to your allegiance is that it can GIVE power to you	T 10 F 8 T(435)262
you would not listen to it at all. How, then, can	T 10 F 8 T(435)262
you realize that by accepting it, you ARE belittling yourself, and	T 10 F 8 T(435)262
indeed the skill at which it is VERY ingenious. How can	T 10 F 9 T(435)262
is VERY ingenious. How can it preach separation WITHOUT upholding it	T 10 F 9 T(435)262
it preach separation WITHOUT upholding it through fear, and would you	T 10 F 9 T(435)262
and would you listen to it, if you recognized this IS	T 10 F 9 T(435)262
you recognized this IS what it is doing? T 10	T 10 F 9 T(435)262
fear, regardless of the form it takes, and quite apart from	T 10 F 10 T(435)262
WANTS TO YOU TO EXPERIENCE IT, is therefore the basic ego	T 10 F 10 T(435)262
of fear, IF YOU RECOGNIZE IT. Yet this IS the cost	T 10 F 10 T(435)262
and the ego CANNOT minimize it. For if you overlook love	T 10 F 10 T(435)262
s Purpose IS accomplishment, and it is ALREADY accomplished. T	T 10 F 11 T(436) 263
and is therefore incomplete WITHOUT it. You can only ESTABLISH your	T 10 F 12 T(436) 263
and FULFILLING YOUR FUNCTION AS IT EXISTS IN TRUTH. The ego	T 10 F 12 T(436) 263
ITS goal IS happiness. But it is given YOU to know	T 10 F 12 T(436) 263
merely brought you FEAR, and it becomes difficult to maintain that	T 10 F 12 T(436) 263
not insane, and CANNOT believe it. Let him but RECOGNIZE it	T 10 F 13 T(436) 263
it. Let him but RECOGNIZE it, and he will NOT accept	T 10 F 13 T(436) 263
and he will NOT accept it. For only the insane would	T 10 F 13 T(436) 263
to understand totality by BREAKING IT UP is clearly the characteristically	T 10 F 14 T(437)- 264
And to ESTABLISH this belief it MUST attack. Unaware that the	T 10 F 14 T(437)- 264
salvation, the ego attacks everything it perceives, by breaking it up	T 10 F 14 T(437)- 264
everything it perceives, by breaking it up into small and disconnected	T 10 F 14 T(437)- 264
ON ERROR, and OVERLOOKS TRUTH. It makes real every mistake it	T 10 F 15 T(437)- 264
It makes real every mistake it perceives, and with characteristically circular	T 10 F 15 T(437)- 264
in mind, and protecting what it has made real, the ego	T 10 F 15 T(437)- 264
attempt to UNDERSTAND this, and it is clearly not understandable. But	T 10 F 16 T(437)- 264
make EVERY attempt to DEMONSTRATE it, and THIS it does constantly	T 10 F 16 T(437)- 264
to DEMONSTRATE it, and THIS it does constantly. Analyzing to ATTACK	T 10 F 16 T(437)- 264
ego DOES succeed in overlooking it, and is left with a	T 10 F 16 T(437)- 264
of fragmented PERCEPTIONS IN WHICH IT UNIFIES ON BEHALF OF ITSELF	T 10 F 16 T(437)- 264
This, then, becomes the universe it perceives and it is this	T 10 F 16 T(437)- 264
the universe it perceives and it is this universe which, in	T 10 F 16 T(437)- 264
those who are convinced by it, MUST be deluded. Can the	T 10 F 17 T(438)265
the ego teach truly, when it overlooks truth? Can it perceive	T 10 F 17 T(438)265
when it overlooks truth? Can it perceive what it has DENIED	T 10 F 17 T(438)265
truth? Can it perceive what it has DENIED? Its witnesses DO	T 10 F 17 T(438)265
DENIAL, but hardly to WHAT it has denied. The ego looks	T 10 F 17 T(438)265
does not see Him, for it has denied His Son.	T 10 F 17 T(438)265
Christ speaks to them, and it is His words that THEY	T 10 F 18 T(438)265
T 10 G 1. It is impossible not to believe	T 10 G 1 T(439)266
believe what you see, but it is equally impossible to see	T 10 G 1 T(439)266
and experience leads to beliefs. It is not until beliefs are	T 10 G 1 T(439)266
in the resurrection WILL see it. The resurrection is the complete	T 10 G 1 T(439)266
clear. You do not see it clearly because you are interpreting	T 10 G 2 T(439)266
because you are interpreting AGAINST it, and therefore do not BELIEVE	T 10 G 2 T(439)266
and therefore do not BELIEVE it. And if belief determines perception	T 10 G 2 T(439)266
you do NOT perceive what it means and therefore do not	T 10 G 2 T(439)266
and therefore do not ACCEPT it. T 10 G 3	T 10 G 2 T(439)266
are your NATURAL awareness, and it is only distortions which YOU	T 10 G 3 T(439)266
a brother and NOT perceive it in yourself? And can you	T 10 G 4 T(440)267
yourself? And can you perceive it in yourself and NOT perceive	T 10 G 4 T(440)267
in yourself and NOT perceive it in God? Believe in the	T 10 G 4 T(440)267
Believe in the resurrection because it has BEEN accomplished, and it	T 10 G 4 T(440)267
it has BEEN accomplished, and it has been accomplished IN YOU	T 10 G 4 T(440)267
is as true now as it will ever be, for the	T 10 G 4 T(440)267
unto the Father together, as it was in the beginning, is	T 10 G 4 T(440)267
altar of his god, whether it be the god he made	T 10 G 5 T(441)268
your OWN will and follow it, not in the spirit of	T 10 G 5 T(441)268
compel your allegiance gladly because it is the symbol of joy	T 10 G 6 T(441)268
lies in the fact that it represents what YOU want to	T 10 G 6 T(441)268
be thrust upon you, but it CAN be offered you through	T 10 G 6 T(441)268
God. And you can ACCEPT it by His grace, for God	T 10 G 6 T(441)268
HIMSELF to him, how could it be otherwise? T 10	T 10 G 7 T(442)269
can do FOR you. For it is done ALREADY, and unless	T 10 G 9 T(442)269
is recognized ONLY by sharing it. T 10 G 10	T 10 G 9 T(442)269
LIKE mine if you learn it of me. If you believe	T 10 G 10 T(442)269
are possible. And to Christ it is given to be LIKE	T 10 G 10 T(442)269
The world as YOU perceive it cannot have been created by	T 10 H 1 T(443)- 270
is NOT as you see it. God created ONLY the eternal	T 10 H 1 T(443)- 270
your perception WHEN YOU SEE IT? Every loving thought that the	T 10 H 1 T(443)- 270
its perceptions are so variable. It does not reject goodness entirely	T 10 H 2 T(443)- 270
you could not accept, but it always ADDS something that is	T 10 H 2 T(443)- 270
to the real Heaven because IT WILL MAKE YOU CAPABLE OF	T 10 H 3 T(443)- 270
MAKE YOU CAPABLE OF UNDERSTANDING IT. The perception of goodness is	T 10 H 3 T(443)- 270
you will not know that it is yours already.	T 10 H 3 T(443)- 270
the world as YOU perceive it. Truth is not absent here	T 10 H 4 T(444)- 271
is not absent here, but it IS obscure. You do not	T 10 H 4 T(444)- 271
You CAN know God, because it is His Will to BE	T 10 H 4 T(444)- 271
only this is salvation, because it is the recognition that reality	T 10 H 4 T(444)- 271
necessary. BUT DO YOU BELIEVE IT? When you have perceived the	T 10 H 5 T(444)- 271
that you did NOT believe it. But the swiftness with which	T 10 H 5 T(444)- 271
and so they ASK WHAT IT MEANS. Do not make the	T 10 H 6 T(444)- 271
you will LET Him interpret it FOR you, He will restore	T 10 H 6 T(444)- 271
see no need to ask it OF Him. You do not	T 10 H 6 T(444)- 271
this, but do not accept it, for understanding is your inheritance	T 10 H 7 T(445)- 272
answer, and you WILL have it, for you will see it	T 10 H 8 T(445)- 272
it, for you will see it as it is, and it	T 10 H 8 T(445)- 272
you will see it as it is, and it is yours	T 10 H 8 T(445)- 272
it as it is, and it is yours already. You complain	T 10 H 8 T(445)- 272
specific for you to understand it AND USE IT. Yet it	T 10 H 8 T(445)- 272
to understand it AND USE IT. Yet it has been VERY	T 10 H 8 T(445)- 272
it AND USE IT. Yet it has been VERY specific, and	T 10 H 8 T(445)- 272
YOU HAVE NOT DONE WHAT IT SPECIFICALLY ADVOCATES. This is not	T 10 H 8 T(445)- 272
fear of what you think it will DEMAND of you. Yet	T 10 H 9 T(445)- 272
and you do not perceive it as sharing. The Holy Spirit	T 10 H 9 T(445)- 272
IS everything, and you share it WITH God. This IS its	T 10 H 9 T(445)- 272
of the AS YOU SEE IT, but the real world is	T 10 H 10 T(446)- 273
the asking. Do not deny it TO yourself, for it can	T 10 H 10 T(446)- 273
deny it TO yourself, for it can ONLY free you. Nothing	T 10 H 10 T(446)- 273
me, for I KNOW that it is in YOU. Gods	T 10 H 11 T(446)- 273
God, and you have asked it of me. No-one of us	T 10 H 11 T(446)- 273
give to anyone who asks it OF him. Ask anything of	T 10 H 11 T(446)- 273
this Help BY ASKING FOR IT, you will give it BECAUSE	T 10 H 13 T(446)- 273
FOR IT, you will give it BECAUSE YOU WANT IT. Nothing	T 10 H 13 T(446)- 273
give it BECAUSE YOU WANT IT. Nothing will be beyond your	T 10 H 13 T(446)- 273
His healing power, and use it for all He sends you	T 10 H 15 T(447)- 274
children who do not UNDERSTAND it. It is only their LACK	T 10 H 17 T(448)- 275
who do not UNDERSTAND it. It is only their LACK OF	T 10 H 17 T(448)- 275
again, when they are frightened. It is not the REALITY of	T 10 H 17 T(448)- 275
from the One Who knows it, and He will tell you	T 10 H 18 T(448)- 275
you would HAVE to make it real, because it is not	T 11 A 1 T(449)- 276
to make it real, because it is not true. But TRUTH	T 11 A 1 T(449)- 276
interpret error is to GIVE IT POWER, and, having done this	T 11 A 1 T(449)- 276
and pitted one level within it against another. T 11	T 11 A 2 T(449)- 276
makes any sense, and, because it is the Holy Spirits	T 11 B 1 T(449)- 276
the Holy Spirits judgment, it requires no effort at all	T 11 B 1 T(449)- 276
and help. That is what it IS, regardless of the form	T 11 B 1 T(449)- 276
IS, regardless of the form it takes. Can anyone be justified	T 11 B 1 T(449)- 276
EXCEPT the willingness to give it TO him, for this and	T 11 B 1 T(449)- 276
attack his reality, by interpreting it AS YOU SEE FIT.	T 11 B 1 T(449)- 276
by no means signifies that it is not perfectly clear. If	T 11 B 2 T(449)- 276
be inappropriate to reality as IT is, but NOT to your	T 11 B 2 T(450) 277 -
NOT to your perception OF it. This is poor reality testing	T 11 B 2 T(450) 277 -
OWN PERCEIVED NEED TO ATTACK. It is only THIS that makes	T 11 B 2 T(450) 277 -
need for healing by making IT unreal. T 11 B	T 11 B 2 T(450) 277 -
WHICH YOU WITHHOLD FROM YOURSELF. It is surely good advice to	T 11 B 3 T(450) 277 -
has become what he WANTS it to be. If you are	T 11 B 3 T(450) 277 -
appeal for help AS WHAT IT IS, it is because YOU	T 11 B 3 T(450) 277 -
help AS WHAT IT IS, it is because YOU are unwilling	T 11 B 3 T(450) 277 -
to give help, AND RECEIVE IT. The analysis of the ego	T 11 B 3 T(450) 277 -
that you do not NEED it? Yet this IS what you	T 11 B 4 T(450) 277 -
of Reality, Who understands what it is. He does NOT change	T 11 B 5 T(450) 277 -
help, you are ASKING FOR IT. And if you perceive but	T 11 B 6 T(451)- 278
s answer as you want it to be, and if you	T 11 B 6 T(451)- 278
be, and if you want it in truth, it will be	T 11 B 6 T(451)- 278
you want it in truth, it will be truly yours. Every	T 11 B 6 T(451)- 278
call for help as what it is, so God can answer	T 11 B 6 T(451)- 278
not enough to escape FROM it, although the recognition IS necessary	T 11 B 7 T(452)279
Holy Spirit must still TRANSLATE it into truth. If you were	T 11 B 7 T(452)279
with the fear, having RECOGNIZED it, you would have taken a	T 11 B 7 T(452)279
AWAY from reality, not toward it. Yet we have repeatedly emphasized	T 11 B 7 T(452)279
to recognize fear, and face it WITHOUT DISGUISE, as a crucial	T 11 B 7 T(452)279
help. This is what RECOGNIZING it really means. If you do	T 11 B 8 T(452)279
If you do NOT PROTECT it, HE will re-interpret it. That	T 11 B 8 T(452)279
PROTECT it, HE will re-interpret it. That is the ultimate value	T 11 B 8 T(452)279
the call for help that it IS, the REALITY of fear	T 11 B 8 T(452)279
loss. If, when you perceive it in others, you learn to	T 11 C 1 T(452)279
YOURSELF, the means for removing it, and have DEMONSTRATED this by	T 11 C 1 T(452)279
have DEMONSTRATED this by GIVING it. Fear and love are the	T 11 C 1 T(452)279
capable. One is false, for it was made out of denial	T 11 C 1 T(452)279
AFFIRMATION OF THE UNDERLYING BELIEF IT MASKS, you are undermining its	T 11 C 2 T(453)- 280
its perceived usefullness by rendering it useless. Defenses which do not	T 11 C 2 T(453)- 280
recognize, in every defense AGAINST it, the underlying appeal FOR it	T 11 C 3 T(453)- 280
it, the underlying appeal FOR it? And how could you better	T 11 C 3 T(453)- 280
by answering the appeal for it by GIVING it? The Holy	T 11 C 3 T(453)- 280
appeal for it by GIVING it? The Holy Spirits interpretation	T 11 C 3 T(453)- 280
interpretation of fear DOES dispel it, for the AWARENESS of truth	T 11 C 3 T(453)- 280
IN them. But, having OBSCURED it, the light in ANOTHER mind	T 11 C 4 T(454)- 281
of the fog that obscures it. If you give no power	T 11 C 5 T(454)- 281
fog to obscure the light, it HAS none, for it has	T 11 C 5 T(454)- 281
light, it HAS none, for it has power ONLY because the	T 11 C 5 T(454)- 281
of God gave power TO it. He must HIMSELF withdraw that	T 11 C 5 T(454)- 281
REALLY wants, is to offer it unto yourself. For your Father	T 11 C 6 T(454)- 281
impelled TOWARD each other, but it DOES mean that LOVE IS	T 11 C 7 T(455)- 282 -
Instead of trying to resolve it directly, you have a strong	T 11 C 7 T(455)- 282 -
this until you DO realize it, for UNTIL then, you will	T 11 C 8 T(456)283
real, is TOTALLY obscured by it. How can you know the	T 11 C 8 T(456)283
the meaning of love UNLESS it is total? T 11	T 11 C 8 T(456)283
difficult period for you, but it will not be so for	T 11 C 9 T(456)283
hatred is not real, But it is real to you. IT	T 11 C 10 T(456)283
it is real to you. IT HIDES WHAT YOU REALLY WANT	T 11 C 10 T(456)283
want without fear, EVEN IF IT FRIGHTENS YOU, if you can	T 11 C 10 T(456)283
can thereby get rid of it? For you CANNOT escape salvation	T 11 C 10 T(456)283
this journey into fear, for it is not your destination. And	T 11 C 10 T(456)283
And we will walk through it in safety, for peace is	T 11 C 10 T(456)283
ASK for enlightenment, AND ACCEPT IT, their fears vanish. But if	T 11 C 11 T(457)- 284
nightmares, they will KEEP them. It is easy to help an	T 11 C 11 T(457)- 284
the goal is inevitable, because it is eternal. T 11	T 11 C 12 T(457)- 284
is but your right, and it belongs to you DESPITE your	T 11 C 13 T(457)- 284
God, and you must accomplish it, BECAUSE it is His Will	T 11 C 13 T(457)- 284
you must accomplish it, BECAUSE it is His Will. Awake and	T 11 C 13 T(457)- 284
and remember your purpose, for it is YOUR will to do	T 11 C 13 T(457)- 284
be believed, when you SEE it as accomplished. You who have	T 11 C 15 T(458)- 285
with you, but you know it not. Yet your Redeemer liveth	T 11 C 16 T(458)- 285
OVERCOME fear, not by hiding it, not by minimizing it, not	T 11 C 16 T(458)- 285
hiding it, not by minimizing it, not by denying its full	T 11 C 16 T(458)- 285
real vision without looking upon it, for to lay aside means	T 11 C 16 T(458)- 285
for you have not offered it TO Him, and He CANNOT	T 11 C 16 T(458)- 285
Him, and He CANNOT take it FROM you. T 11	T 11 C 16 T(458)- 285
knows what to DO with it. You do NOT know how	T 11 C 17 T(458)- 285
gone. But you must reveal it to YOURSELF in perfect willingness	T 11 C 17 T(458)- 285
the world, as you perceive it, than for looking at the	T 11 C 17 T(458)- 285
cause of fear, and letting it go forever?	T 11 C 17 T(458)- 285
because they are in need, it is given to you to	T 11 D 1 T(459)286
HE BELIEVES SALVATION LIES IN IT. If you insist on refusing	T 11 D 2 T(459)286
salvation lies in NOT doing it. You, then, are making the	T 11 D 2 T(459)286
saved, and second, how can it be saved? T 11	T 11 D 2 T(459)286
YOU attack, you are reinforcing it. REMEMBER THAT THOSE WHO ATTACK	T 11 D 3 T(459)286
not invested AS THEY HAD, it would never occur to you	T 11 D 3 T(459)286
you for something outrageous, do it BECAUSE it does not matter	T 11 D 4 T(460)287
something outrageous, do it BECAUSE it does not matter. Refuse, and	T 11 D 4 T(460)287
and your OPPOSITION establishes that it DOES matter to you. It	T 11 D 4 T(460)287
it DOES matter to you. It is only you, therefore, who	T 11 D 4 T(460)287
is for the mind, and it is attained through peace. This	T 11 D 5 T(460)287
the ONLY way to save it. Any response OTHER than love	T 11 D 5 T(460)287
he ALWAYS tries to handle it by making some sort of	T 11 D 6 T(461)- 288
endangered, and the recognition that it encompasses COMPLETELY opposed thoughts within	T 11 D 7 T(461)- 288
the world as you perceive it because you think IT is	T 11 D 8 T(461)- 288
perceive it because you think IT is antagonistic to you. This	T 11 D 8 T(461)- 288
you would HAVE to perceive it this way. That is why	T 11 D 8 T(461)- 288
your mind, and NOT OUTSIDE IT, before you can get rid	T 11 D 8 T(461)- 288
you can get rid of it. And why you must get	T 11 D 8 T(461)- 288
you must get rid of it, BEFORE you can perceive the	T 11 D 8 T(461)- 288
can perceive the world as it really is. T 11	T 11 D 8 T(461)- 288
the world that He gave it TO His only-begotten Son. (that	T 11 D 9 T(461)- 288
But He would not have it so, and so it is	T 11 D 10 T(462)- 289
have it so, and so it is NOT so. You still	T 11 D 10 T(462)- 289
over the world you made. It is NOT a world of	T 11 D 10 T(462)- 289
a world of will, because it is governed by the desire	T 11 D 10 T(462)- 289
meaning of ANY kind. For it was made out of what	T 11 D 10 T(462)- 289
because you were AFRAID of it. T 11 D 11	T 11 D 10 T(462)- 289
REAL salvation. Do not believe it is outside of yourself, for	T 11 D 11 T(462)- 289
for only by recognizing WHERE it is, will you gain control	T 11 D 11 T(462)- 289
will you gain control over it. For you DO have control	T 11 D 11 T(462)- 289
placed its source, and where it began it must end. For	T 11 D 11 T(462)- 289
source, and where it began it must end. For in this	T 11 D 11 T(462)- 289
world to this altar, for it is the altar to truth	T 11 D 12 T(462)- 289
world as YOU have projected it, allowing the Holy Spirit to	T 11 D 12 T(462)- 289
is always its central teaching. It never PUTS it this way	T 11 E 1 T(463)- 290
central teaching. It never PUTS it this way; on the contrary	T 11 E 1 T(463)- 290
proviso; - do not FIND it. Its dictates, then, can be	T 11 E 1 T(463)- 290
is the ONE promise that it holds out to you, and	T 11 E 1 T(463)- 290
you, and the one promise IT WILL KEEP. For the ego	T 11 E 1 T(463)- 290
to be defeated. And since it also teaches that IT is	T 11 E 2 T(463)- 290
since it also teaches that IT is your identification, its guidance	T 11 E 2 T(463)- 290
its frantic search FOR love, it is seeking WHAT IT IS	T 11 E 2 T(463)- 290
love, it is seeking WHAT IT IS AFRAID TO FIND. The	T 11 E 2 T(463)- 290
not wholly split off, or it could not be believed at	T 11 E 2 T(463)- 290
be believed at all. For it is your mind that BELIEVES	T 11 E 2 T(463)- 290
your mind that BELIEVES in it, and gives existence TO it	T 11 E 2 T(463)- 290
it, and gives existence TO it. Yet it is ALSO your	T 11 E 2 T(463)- 290
gives existence TO it. Yet it is ALSO your mind that	T 11 E 2 T(463)- 290
realize exactly what the journey it sets you IS. T	T 11 E 2 T(463)- 290
T 11 E 3. It is surely obvious that no-one	T 11 E 3 T(463)- 290
in Loves presence, for it could not respond at all	T 11 E 3 T(463)- 290
to abandon its guidance, for it would be quite apparent that	T 11 E 3 T(463)- 290
would be quite apparent that it had NOT taught you the	T 11 E 3 T(463)- 290
love, BUT WILL NOT RECOGNIZE IT. T 11 E 4	T 11 E 3 T(463)- 290
home, whether you know where it is or not. If you	T 11 E 5 T(464)- 291
or not. If you believe it is OUTSIDE yourself, the search	T 11 E 5 T(464)- 291
you will be seeking where it is NOT. You do not	T 11 E 5 T(464)- 291
Yet the Holy Spirit knows it FOR you, and He will	T 11 E 5 T(464)- 291
sell everything else to purchase it. And you will believe that	T 11 E 6 T(464)- 291
believe that you HAVE purchased it BECAUSE you have sold everything	T 11 E 6 T(464)- 291
price of your wholeness, but it WAS the price of your	T 11 E 7 T(464)- 291
since you COULD not buy it back. Yet YOU must invest	T 11 E 7 T(464)- 291
Yet YOU must invest in it, not with money, but WITH	T 11 E 7 T(464)- 291
or you will not see it, though it is all around	T 11 E 7 T(464)- 291
will not see it, though it is all around you.	T 11 E 7 T(464)- 291
Only love is strong because it is UNDIVIDED. The strong do	T 11 F 1 T(465)292
any SENSE in attack, for it manifestly DOES NOT WORK, it	T 11 F 2 T(465)292
it manifestly DOES NOT WORK, it cannot PROTECT you. But the	T 11 F 2 T(465)292
to attack, if they perceive it, and if you ARE trying	T 11 F 3 T(465)292
if this has never been it HAS no consequences.	T 11 F 3 T(465)292
love, when you have ATTACKED it. You cannot learn of PERFECT	T 11 F 4 T(466)- 293
And YOU can NOT overcome it, for all YOUR learning is	T 11 F 9 T(467)294
and that you CAN learn it, because it IS your will	T 11 F 10 T(467)294
you CAN learn it, because it IS your will to do	T 11 F 10 T(467)294
set yourself is depressing indeed, it is merely ridiculous, IF YOU	T 11 F 10 T(467)294
ridiculous, IF YOU LOOK AT IT. Is it POSSIBLE that the	T 11 F 10 T(467)294
YOU LOOK AT IT. Is it POSSIBLE that the way to	T 11 F 10 T(467)294
goal is NOT TO ATTAIN IT? T 11 F 11	T 11 F 10 T(467)294
will NOT lead to depression. It is merely the result of	T 11 F 11 T(467)294
excellent learners AND teachers. But it is not so yet, and	T 11 F 11 T(467)294
situation, as YOU have set it up, is reversed.	T 11 F 11 T(467)294
properly understood, is limitless, BECAUSE IT WILL LEAD YOU TO GOD	T 11 F 12 T(468)- 295
way to Him AND learn it, if you will follow the	T 11 F 12 T(468)- 295
follow the Teacher Who knows it, and the curriculum for learning	T 11 F 12 T(468)- 295
and the curriculum for learning it. The curriculum is totally unambiguous	T 11 F 12 T(468)- 295
will be GIVEN you. For it is YOUR will to learn	T 11 F 12 T(468)- 295
the world, for OF ITSELF, it profits nothing. To invest in	T 11 G 1 T(469)- 296
CAN sell your AWARENESS of it. T 11 G 2	T 11 G 1 T(469)- 296
but you will not KNOW it while you perceive anything ELSE	T 11 G 2 T(469)- 296
for He wills to share it. Remembering you always, He cannot	T 11 G 2 T(469)- 296
you CAN decide otherwise. As it was MY decision, so is	T 11 G 3 T(469)- 296
was MY decision, so is it YOURS. YOU DO NOT WANT	T 11 G 3 T(469)- 296
only thing of value in it is whatever part of it	T 11 G 3 T(469)- 296
it is whatever part of it YOU look upon with love	T 11 G 3 T(469)- 296
upon with love. This GIVES it the only reality it will	T 11 G 3 T(469)- 296
GIVES it the only reality it will ever have. ITS value	T 11 G 3 T(469)- 296
the Holy Spirit, and so it BELONGS to you. Correction is	T 11 G 4 T(469)- 296
sleeping, AND REFUSE TO PAY IT. Only then will you decide	T 11 G 6 T(470)- 297
Gradually, you learn to apply it to everyone and everything, for	T 11 G 8 T(470)- 297
enlightened that light streams into it, and the Spirit of God	T 11 G 9 T(471)- 298
Father, and becomes one with it. Very gently does God shine	T 11 G 9 T(471)- 298
world has no purpose, as it blends into the Purpose of	T 11 G 9 T(471)- 298
Heaven, where everything eternal in it has always been. There, the	T 11 G 9 T(471)- 298
home, and being in God, it must ALSO be in you	T 11 G 9 T(471)- 298
is demonstrated as you use it in more and more situations	T 11 H 1 T(471)- 298
radiate from YOUR acceptance of it FOR YOURSELF, to everyone the	T 11 H 1 T(471)- 298
see its effects, YOU KNOW IT MUST BE THERE. By perceiving	T 11 H 2 T(471)- 298
BE THERE. By perceiving what it DOES, you recognize its being	T 11 H 2 T(471)- 298
its being. And by WHAT it does, you learn what it	T 11 H 2 T(471)- 298
it does, you learn what it IS. You cannot SEE your	T 11 H 2 T(471)- 298
reality, as this world judges it. Every law of time and	T 11 H 3 T(472)- 299
the witnesses who speak FOR it. For you can be AWARE	T 11 H 4 T(473)- 300
what you cannot see, and it can become compellingly real to	T 11 H 4 T(473)- 300
you as you sent for it. Whose manifestations would you see	T 11 H 5 T(473)- 300
and when you see me, it will be because you have	T 11 H 6 T(473)- 300
find. The ego finds what it seeks, and ONLY that. It	T 11 H 6 T(473)- 300
it seeks, and ONLY that. It does not find love, for	T 11 H 6 T(473)- 300
for that is NOT what it is seeking. But seeking and	T 11 H 6 T(473)- 300
strives for integration, and if it is split, and WANTS TO	T 11 H 6 T(473)- 300
WANTS TO KEEP THE SPLIT, it will believe it has ONE	T 11 H 6 T(473)- 300
THE SPLIT, it will believe it has ONE goal by MAKING	T 11 H 6 T(473)- 300
has ONE goal by MAKING IT ONE. T 11 H	T 11 H 6 T(473)- 300
is up to you, but it is NOT up to you	T 11 H 7 T(473)- 300
PROJECTION, and you will accept it FROM the world, because you	T 11 H 7 T(474)- 301
the world, because you put it there BY wanting it.	T 11 H 7 T(474)- 301
put it there BY wanting it. T 11 H 8	T 11 H 7 T(474)- 301
what you do NOT want, it is still because you DO	T 11 H 8 T(474)- 301
still because you DO want it. This leads DIRECTLY to dissociation	T 11 H 8 T(474)- 301
leads DIRECTLY to dissociation, for it represents the acceptance of two	T 11 H 8 T(474)- 301
but NOT within. This gives it an illusion of integrity, and	T 11 H 8 T(474)- 301
illusion of integrity, and enables it to believe that IT is	T 11 H 8 T(474)- 301
enables it to believe that IT is pursuing one goal. As	T 11 H 8 T(474)- 301
accepted opposition there, having SOUGHT it there. But do not then	T 11 H 9 T(474)- 301
its messengers. If you make it manifest, its messengers will come	T 11 H 9 T(474)- 301
YOU CAN DECIDE TO SEE IT RIGHT. What you MADE of	T 11 H 10 T(474)- 301
RIGHT. What you MADE of it is NOT its reality, for	T 11 H 10 T(474)- 301
is only what you GAVE it. You cannot REALLY give anything	T 11 H 10 T(474)- 301
you have received anything ELSE, it is because you have looked	T 11 H 10 T(474)- 301
GIVE something else WITHIN YOURSELF. It was only THIS decision that	T 11 H 10 T(474)- 301
determined what you found, for it was the decision OF WHAT	T 11 H 10 T(475)- 302
IF YOU REALLY LOOKED UPON IT. If you are afraid, it	T 11 H 11 T(475)- 302
IT. If you are afraid, it is because you saw something	T 11 H 11 T(475)- 302
PROJECT peace, you will FIND it. For by MAKING IT MANIFEST	T 11 H 12 T(475)- 302
FIND it. For by MAKING IT MANIFEST you will SEE it	T 11 H 12 T(475)- 302
IT MANIFEST you will SEE it. Its holy witnesses will surround	T 11 H 12 T(475)- 302
call, and I have answered it, but you will not look	T 11 H 12 T(475)- 302
the world as God created it together. Through the eyes of	T 11 H 12 T(475)- 302
look within and see me, it will be because you have	T 11 H 13 T(475)- 302
truth. And as you manifest it, you will see it both	T 11 H 13 T(475)- 302
manifest it, you will see it both without AND within, for	T 11 H 13 T(475)- 302
within, for you will see it without BECAUSE you saw it	T 11 H 13 T(475)- 302
it without BECAUSE you saw it first within. Everything you behold	T 11 H 13 T(475)- 302
what you beheld within. If it is YOUR judgment, it will	T 11 H 13 T(475)- 302
If it is YOUR judgment, it will be wrong, for judgment	T 11 H 13 T(475)- 302
is not your function. If it is the judgment of the	T 11 H 13 T(475)- 302
judgment of the Holy Spirit, it will be right, for judgment	T 11 H 13 T(475)- 302
egos ultimate goal, for it fully believes that you are	T 11 H 14 T(476)- 303
mind, for that is what it always reserves for you in	T 11 H 14 T(476)- 303
of its feeling for you, it lets you live but to	T 11 H 14 T(476)- 303
live but to await death. It will torment you while you	T 11 H 14 T(476)- 303
the one end toward which it works, and the only one	T 11 H 14 T(476)- 303
the only one with which it will be satisfied. T	T 11 H 14 T(476)- 303
Whom treachery is impossible. But it IS a traitor TO YOU	T 11 H 15 T(476)- 303
UNLESS he had also given it to YOU? When you learn	T 11 H 16 T(476)- 303
surprised that you cannot SEE it. If you seek love to	T 11 I 1 T(477)304
you seek love to attack it, YOU WILL NEVER FIND IT	T 11 I 1 T(477)304
it, YOU WILL NEVER FIND IT. For if love is SHARING	T 11 I 1 T(477)304
SHARING, how can you find it except through ITSELF? Offer it	T 11 I 1 T(477)304
it except through ITSELF? Offer it and it will come to	T 11 I 1 T(477)304
through ITSELF? Offer it and it will come to you, because	T 11 I 1 T(477)304
will come to you, because it is drawn to itself. But	T 11 I 1 T(477)304
itself. But offer attack and it will remain hidden, for it	T 11 I 1 T(477)304
it will remain hidden, for it can live only in peace	T 11 I 1 T(477)304
is true became INVISIBLE. Yet it cannot be invisible in ITSELF	T 11 I 3 T(477)304
for the Holy Spirit sees it with perfect clarity. It IS	T 11 I 3 T(477)304
sees it with perfect clarity. It IS invisible to you, because	T 11 I 3 T(477)304
looking at SOMETHING ELSE. Yet it is no more up to	T 11 I 3 T(477)304
and what is invisible, than it is up to you to	T 11 I 3 T(477)304
s, not yours. HE created it, and He knows what it	T 11 I 3 T(477)304
it, and He knows what it is. You who knew have	T 11 I 3 T(477)304
his memory. You can DENY it, but you CANNOT LOSE IT	T 11 I 4 T(478)305
it, but you CANNOT LOSE IT. A Voice will answer every	T 11 I 4 T(478)305
Him, and do not know it. But His memory shines in	T 11 I 4 T(478)305
minds, and cannot BE obliterated. It is no more past than	T 11 I 4 T(478)305
a mind which has MADE it invisible, and WANTS TO KEEP	T 11 I 5 T(478)305
invisible, and WANTS TO KEEP IT SO. For the memory of	T 11 I 5 T(478)305
what you have made of it, and rejoice that it is	T 11 I 5 T(478)305
of it, and rejoice that it is not so. T	T 11 I 5 T(478)305
nor could His Son receive it. You were redeemed the instant	T 11 I 6 T(478)305
Holy Spirit does not see it. Yet what He DOES see	T 11 I 6 T(478)305
Valuing nothing, you have sought it and found it. By making	T 11 I 6 T(478)305
have sought it and found it. By making nothing real to	T 11 I 6 T(478)305
to you, you have SEEN it. --- Manuscript	T 11 I 6 T(478)305
11 I 7. BUT IT IS NOT THERE. And Christ	T 11 I 7 T(479)306
MADE VISIBLE TO YOURSELVES. Yet it does not matter how much	T 11 I 7 T(479)306
sight, and encompasses ALL of it. He has remembered YOU because	T 11 I 7 T(479)306
a thing of despair, for it can never be. And you	T 11 I 8 T(479)306
for love remains irresistible. For it is the function of love	T 11 I 8 T(479)306
which you SEE. But take it from the hand of Christ	T 11 I 9 T(479)306
of Christ, and look upon it. Its reality will make everything	T 11 I 9 T(479)306
everything ELSE invisible, for beholding it is TOTAL perception. And as	T 11 I 9 T(479)306
And as you look upon it, you will remember that it	T 11 I 9 T(479)306
it, you will remember that it was always so. Nothingness will	T 11 I 9 T(479)306
has never been. Being corrected, it gives place to knowledge, which	T 11 I 9 T(479)306
is the root of attack. It is the judgment of one	T 11 J 1 T(480)307
believing that by punishing ANOTHER, IT will escape punishment. All this	T 11 J 1 T(480)307
ESCAPE THE PENALTY OF DENIAL. It is NOT an attempt to	T 11 J 1 T(480)307
but to HOLD ON TO IT. For it is guilt that	T 11 J 1 T(480)307
HOLD ON TO IT. For it is guilt that has obscured	T 11 J 1 T(480)307
the Father to you, and it is guilt that has driven	T 11 J 1 T(480)307
laws which seem to govern it are the laws of death	T 11 J 2 T(480)307
death. Children are born into it through pain and in pain	T 11 J 2 T(480)307
KILL TO SAVE. For if it did, attack WOULD be salvation	T 11 J 3 T(480)307
the guilty could CONCEIVE of it. Adams sin could have	T 11 J 3 T(481)308
had you not believed that it was the FATHER Who drove	T 11 J 3 T(481)308
him out of Paradise. For it is in THAT belief that	T 11 J 3 T(481)308
the Father was lost, for it is only those who do	T 11 J 3 T(481)308
understand Him that COULD believe it. T 11 J 4	T 11 J 3 T(481)308
lesson he need learn, for it teaches him that, never having	T 11 J 4 T(481)308
Christ from your sight, for it is the denial of the	T 11 J 6 T(481)308
you accepted, and you hold it dear. For the blamelessness of	T 11 J 6 T(481)308
when you reach its end, it will roll up like a	T 11 J 7 T(482)309
along this carpet, believing that it leads to death. And the	T 11 J 7 T(482)309
cruel and senseless, for so it is. T 11 J	T 11 J 7 T(482)309
for although he BELIEVES in it, the Holy Spirit KNOWS it	T 11 J 8 T(482)309
it, the Holy Spirit KNOWS it is not true. He stands	T 11 J 8 T(482)309
guiltlessness, and he has FOUND it. For everyone is seeking to	T 11 J 9 T(482)309
IN him, he has found it. WHEN he finds it is	T 11 J 9 T(482)309
found it. WHEN he finds it is only a matter of	T 11 J 9 T(482)309
be without him. And so it has always been. Let the	T 11 J 11 T(483)310
yours, learn of him that it IS yours. T 11	T 11 J 11 T(483)310
HAS BEEN WILL BE punished, its continuity WOULD be guaranteed	T 11 J 12 T(483)310
cannot dispel guilt by making it real, and THEN atoning for	T 11 J 14 T(484)311
real, and THEN atoning for it. For this is the ego	T 11 J 14 T(484)311
the egos plan, which it offers INSTEAD of dispelling it	T 11 J 14 T(484)311
it offers INSTEAD of dispelling it. The ego believes in ATONEMENT	T 11 J 14 T(484)311
cherish guilt must ALSO believe it, for how else but by	T 11 J 14 T(484)311
MAKES GUILT REAL, and if it is real there IS no	T 11 J 15 T(484)311
IS no way to overcome it. The Holy Spirit dispels it	T 11 J 15 T(484)311
it. The Holy Spirit dispels it simply through the calm recognition	T 11 J 15 T(484)311
through the calm recognition that it has never been. As He	T 11 J 15 T(484)311
projection, as the ego uses it, is ALWAYS to get rid	T 12 A 1 T(485)312
rid of guilt. But, characteristically, it attempts to get rid of	T 12 A 1 T(485)312
attempts to get rid of it FROM ITS VIEWPOINT ONLY. For	T 12 A 1 T(485)312
to RETAIN guilt, YOU find it intolerable. For guilt stands in	T 12 A 1 T(485)312
strong that YOU cannot resist it. On this issue, then, the	T 12 A 1 T(485)312
Only by persuading you that IT is you, could the ego	T 12 A 1 T(485)312
PROJECT guilt, and thereby keep it in your mind. T	T 12 A 1 T(485)312
guilt to get rid of it, but you actually merely conceal	T 12 A 2 T(485)312
but you actually merely conceal it. You DO experience guilt FEELINGS	T 12 A 2 T(485)312
s Son can ultimately satisfy it. It does not know who	T 12 B 1 T(485)312
Son can ultimately satisfy it. It does not know who the	T 12 B 1 T(485)312
Son of God IS, because it is blind. But let it	T 12 B 1 T(485)312
it is blind. But let it perceive guiltlessness ANYWHERE, and it	T 12 B 1 T(485)312
it perceive guiltlessness ANYWHERE, and it will try to destroy it	T 12 B 1 T(485)312
it will try to destroy it, because it is afraid.	T 12 B 1 T(485)312
try to destroy it, because it is afraid. T 12	T 12 B 1 T(485)312
an excellent position to LET IT GO. They have approached the	T 12 B 2 T(485)312
egos foundation, and while it can withstand your raising all	T 12 B 2 T(485)312
raising all else to question, it guards this one secret with	T 12 B 2 T(485)312
on keeping this secret. And it is this secret that we	T 12 B 2 T(486) 313
hidden him from you, because it is very fearful, AND YOU	T 12 B 3 T(486) 313
and if you identify WITH it, you MUST believe ITS GOAL	T 12 B 3 T(486) 313
symbol of the ego. When it was confronted with the REAL	T 12 B 4 T(486) 313
guiltlessness of Gods Son, it DID attempt to kill him	T 12 B 4 T(486) 313
kill him. And the reason it gave was that guiltlessness is	T 12 B 4 T(486) 313
will consider your reactions TO it, you will become increasingly convinced	T 12 B 4 T(486) 313
Yet you are AFRAID of it. You have been told again	T 12 B 5 T(486) 313
told again and again that it will make you free, yet	T 12 B 5 T(486) 313
yet you react as if it is trying to IMPRISON you	T 12 B 5 T(486) 313
of the time you DISMISS it, BUT YOU DO NOT DISMISS	T 12 B 5 T(486) 313
you STILL lack faith in it. You MUST, then, believe that	T 12 B 5 T(486) 313
you do NOT realize that it is only your guiltlessness that	T 12 B 5 T(486) 313
and this is correct, if it is understood. Yet even when	T 12 B 6 T(487)314
even when I have interpreted it FOR you, you have rejected	T 12 B 6 T(487)314
FOR you, you have rejected it, and have NOT accepted it	T 12 B 6 T(487)314
it, and have NOT accepted it FOR YOURSELF. You have recognized	T 12 B 6 T(487)314
though you do not want it, you will not look upon	T 12 B 6 T(487)314
OF REDEMPTION, and YOU BELIEVE IT WILL KILL YOU. Make no	T 12 B 6 T(487)314
if you will but bring it to light, the Light WILL	T 12 B 7 T(487)314
light, the Light WILL dispel it. And then no dark cloud	T 12 B 7 T(487)314
understanding lies your remembering, for it is the recognition of love	T 12 B 7 T(487)314
You may wonder why it is so crucial that you	T 12 C 1 T(488)315
And you may think that it would be easy enough for	T 12 C 1 T(488)315
the Holy Spirit to show it to you, and dispel it	T 12 C 1 T(488)315
it to you, and dispel it WITHOUT the need for you	T 12 C 1 T(488)315
need for you to raise it to awareness yourself. But there	T 12 C 1 T(488)315
countenance fear, IF HE RECOGNIZES IT. But in your disordered state	T 12 C 1 T(488)315
FEAR. You do not LIKE it, but it is NOT your	T 12 C 1 T(488)315
do not LIKE it, but it is NOT your desire to	T 12 C 1 T(488)315
by your hostility. You keep it hidden, because you are MORE	T 12 C 1 T(488)315
are MORE afraid of what it covers. T 12 C	T 12 C 1 T(488)315
the memory of God, and it is of THIS that you	T 12 C 2 T(488)315
to your proper place, and it is THIS place that you	T 12 C 2 T(488)315
YOU DID NOT BELIEVE THAT IT SAVES YOU FROM LOVE. For	T 12 C 3 T(488)315
the separation. You have protected it, because you do not WANT	T 12 C 3 T(488)315
the dark cloud that obscures it, your love for your Father	T 12 C 3 T(488)315
foundation, and MUCH stronger than IT will ever be, is your	T 12 C 3 T(488)315
TO HIDE. In honesty, is it not harder for you to	T 12 C 4 T(489)316
of love if you heard it, and the whole world you	T 12 C 4 T(489)316
His love, because you think it would crush you into nothingness	T 12 C 5 T(489)316
into nothingness. You are afraid it would sweep you AWAY from	T 12 C 5 T(489)316
Love that is hidden beneath it. AND IT IS THIS THAT	T 12 C 6 T(489)316
is hidden beneath it. AND IT IS THIS THAT FRIGHTENS YOU	T 12 C 6 T(489)316
accept insanity, BECAUSE YOU MADE IT. But you cannot accept love	T 12 C 6 T(489)316
and love cannot enter where it is not welcome. But hatred	T 12 C 6 T(489)316
welcome. But hatred CAN, for it enters of ITS will, and	T 12 C 6 T(489)316
the loving mind that THOUGHT it made them in anger. And	T 12 C 7 T(489)316
mind is so apparent, when it is uncovered, that its need	T 12 C 7 T(489)316
games that you have offered it can heal it,	T 12 C 7 T(489)316
have offered it can heal it, --- Manuscript	T 12 C 7 T(489)316
from His sight, but bring it gladly TO Him. Lay before	T 12 C 8 T(490)317
to hurt you, and cleanse it of its littleness, restoring it	T 12 C 8 T(490)317
it of its littleness, restoring it to the magnitude of God	T 12 C 8 T(490)317
of truth as you see it in your brothers, for though	T 12 C 9 T(490)317
is in them. And perceiving it you will WELCOME it, and	T 12 C 9 T(490)317
perceiving it you will WELCOME it, and it will be yours	T 12 C 9 T(490)317
you will WELCOME it, and it will be yours. For grandeur	T 12 C 9 T(490)317
to sanity could not obtain it in your right minds. You	T 12 C 11 T(490)317
and God did not give it. For the request was alien	T 12 C 11 T(490)317
live in the light, and it must seek a place of	T 12 C 12 T(491)318
a place of darkness, where it can believe it is where	T 12 C 12 T(491)318
darkness, where it can believe it is where it is NOT	T 12 C 12 T(491)318
can believe it is where it is NOT. God did not	T 12 C 12 T(491)318
happen. But you DEMANDED that it happen, and therefore believed that	T 12 C 12 T(491)318
happen, and therefore believed that it was so. T 12	T 12 C 12 T(491)318
creation, He could not take it FROM you. He could but	T 12 C 13 T(491)318
place and you WILL find it, for Love is in you	T 12 C 13 T(491)318
a course on love, because it is about YOU. You have	T 12 D 1 T(492)319
function AT ALL in Heaven. It would thus destroy you here	T 12 D 1 T(492)319
the dust out of which it thinks you were made. While	T 12 D 1 T(492)319
thinks you were made. While it is reasonably satisfied with you	T 12 D 1 T(492)319
you, as its reasoning goes, it offers you oblivion. When it	T 12 D 1 T(492)319
it offers you oblivion. When it becomes overtly savage, it offers	T 12 D 1 T(492)319
When it becomes overtly savage, it offers you hell. T	T 12 D 1 T(492)319
Under the circumstances, would it not be MORE DESIRABLE to	T 12 D 3 T(492)319
you WERE wrong? For while it could perhaps be argued that	T 12 D 3 T(492)319
life, no-one would claim that it proves there IS life. And	T 12 D 3 T(492)319
only have been futile if it must come to this, and	T 12 D 3 T(492)319
NEEDS this to prove that it WAS. You question Heaven, but	T 12 D 3 T(492)319
healed, if you DID question it. And even though you know	T 12 D 3 T(492)319
you know not Heaven, might it not be more desirable than	T 12 D 3 T(492)319
strange notion of time, and it is with this notion that	T 12 D 4 T(493)320
its emphasis on guilt enables it to ensure its continuity, by	T 12 D 4 T(493)320
TO the future, in which it brings the past to the	T 12 D 4 T(493)320
ego. The present merely reminds it of PAST hurts, and it	T 12 D 5 T(493)320
it of PAST hurts, and it reacts to the present AS	T 12 D 5 T(493)320
to the present AS IF it were past. For the ego	T 12 D 5 T(493)320
from the past, and though it is no more, the ego	T 12 D 5 T(493)320
IMAGE by responding as if it were present. Thus, it dictates	T 12 D 5 T(493)320
if it were present. Thus, it dictates reactions to those you	T 12 D 5 T(493)320
In effect, if you FOLLOW its dictates, you will react	T 12 D 5 T(493)320
OWN past because, by making it real in the present, you	T 12 D 5 T(493)320
are forbidding yourself to LET IT GO. You thus DENY yourself	T 12 D 5 T(493)320
if you are merely perceiving it as a meeting with your	T 12 D 7 T(494)321
the present is without meaning. It is evident that the Holy	T 12 D 7 T(494)321
as rendering the need for it UNNECESSARY. Thus does He regard	T 12 D 8 T(494)321
that this world offers. And it is in the REALITY of	T 12 D 8 T(494)321
only now is HERE, and IT presents the opportunities for the	T 12 D 8 T(494)321
DIRECTION, is the only purpose it perceives in time, and it	T 12 D 9 T(494)321
it perceives in time, and it closes over the present, so	T 12 D 9 T(494)321
Spirit would release you FROM it. And it is HIS interpretation	T 12 D 9 T(494)321
release you FROM it. And it is HIS interpretation of the	T 12 D 9 T(494)321
WILL be as you interpret it, for OF ITSELF it IS	T 12 D 10 T(495)322
interpret it, for OF ITSELF it IS nothing.	T 12 D 10 T(495)322
the eternal. In this exchange it is extended, for it INCREASES	T 12 E 1 T(496)- 323
exchange it is extended, for it INCREASES as it is given	T 12 E 1 T(496)- 323
extended, for it INCREASES as it is given. The other has	T 12 E 1 T(496)- 323
from his INDIVIDUAL past, and it is because of this that	T 12 E 2 T(496)- 323
T 12 E 3. It is THROUGH these strange and	T 12 E 3 T(496)- 323
them of these images, and it is to THEM that they	T 12 E 3 T(496)- 323
who ARE NOT THERE, and it is THEY who answer them	T 12 E 3 T(496)- 323
and you CANNOT see beyond it. Again and again have men	T 12 E 3 T(496)- 323
E 4. And thus it is that you MUST attack	T 12 E 4 T(496)- 323
each of them AS THOUGH IT WERE THE OTHER. For love	T 12 E 5 T(497)- 324
a world apart, where, when it comes, it is not recognized	T 12 E 5 T(497)- 324
apart, where, when it comes, it is not recognized. If you	T 12 E 5 T(497)- 324
love, and draw AWAY from it. But fear ATTRACTS you, and	T 12 E 5 T(497)- 324
fear ATTRACTS you, and believing it is love, you call it	T 12 E 5 T(497)- 324
it is love, you call it to yourself. Your private world	T 12 E 5 T(497)- 324
fear you have invited into it. And all the love your	T 12 E 5 T(497)- 324
open eyes upon your world, it MUST occur to you that	T 12 E 6 T(497)- 324
Father? For if you offer it to yourself, you ARE offering	T 12 E 7 T(497)- 324
to yourself, you ARE offering it to Him. And He will	T 12 E 7 T(497)- 324
And He will NOT return it, for it is unworthy of	T 12 E 7 T(497)- 324
will NOT return it, for it is unworthy of you BECAUSE	T 12 E 7 T(497)- 324
is unworthy of you BECAUSE it is unworthy of Him. But	T 12 E 7 T(497)- 324
- from it, and set you free. His	T 12 E 7 T(498)- 325
insanity IS, and look beyond it. It is GIVEN you to	T 12 E 7 T(498)- 325
IS, and look beyond it. It is GIVEN you to learn	T 12 E 7 T(498)- 325
your brothers, BECAUSE you denied it in yourself. For you will	T 12 E 8 T(498)- 325
whom God gave HIMSELF. And it is God Whom you must	T 12 E 8 T(498)- 325
your eyes are closed. And it is here that WHAT you	T 12 E 9 T(498)- 325
LONGER SEE, for sight of IT depends upon DENYING vision. But	T 12 E 9 T(498)- 325
vision. But from denying vision, IT DOES NOT FOLLOW THAT YOU	T 12 E 9 T(498)- 325
what denial DOES, for BY it you ACCEPT insanity, believing you	T 12 E 9 T(498)- 325
you, and He would EXTEND it. And He will not return	T 12 E 10 T(499)- 326
present, and you CANNOT see it. Your past reactions TO him	T 12 F 1 T(500)327
also NOT THERE, and if it is to these that you	T 12 F 1 T(500)327
of delusions, ask yourself if it is REALLY sane to perceive	T 12 F 1 T(500)327
F 2. You consider it natural to use your PAST	T 12 F 2 T(500)327
Yet this is UNnatural, because it is delusional. When you have	T 12 F 2 T(500)327
OR yours as you perceived it, you will be able to	T 12 F 2 T(500)327
WITH you, and by holding it in your minds, see it	T 12 F 2 T(500)327
it in your minds, see it as a dark cloud that	T 12 F 2 T(500)327
and if you would have it past AND GONE, you must	T 12 F 3 T(501)328
GONE, you must NOT SEE IT NOW. And if you see	T 12 F 3 T(501)328
NOW. And if you see it now in your delusions, it	T 12 F 3 T(501)328
it now in your delusions, it has NOT gone from you	T 12 F 3 T(501)328
NOT gone from you, although it is not there. T	T 12 F 3 T(501)328
depending on whose interpretation of it you use. Past, present, and	T 12 F 4 T(501)328
believe that this is how it IS, for to believe that	T 12 F 4 T(501)328
is what you would HAVE it be, according to YOUR use	T 12 F 4 T(501)328
according to YOUR use for it, IS delusional. You would DESTROY	T 12 F 4 T(501)328
times continuity by breaking it into past, present, and future	T 12 F 4 T(501)328
PAST experience and plan for it accordingly. And by so doing	T 12 F 4 T(501)328
present, and you WILL find it if you seek it there	T 12 F 5 T(501)328
find it if you seek it there. You have looked for	T 12 F 5 T(501)328
there. You have looked for it where it is NOT, and	T 12 F 5 T(501)328
have looked for it where it is NOT, and therefore have	T 12 F 5 T(501)328
and therefore have not found it. Learn, then, to seek it	T 12 F 5 T(501)328
it. Learn, then, to seek it where it IS, and it	T 12 F 5 T(501)328
then, to seek it where it IS, and it WILL dawn	T 12 F 5 T(501)328
it where it IS, and it WILL dawn on eyes that	T 12 F 5 T(501)328
anger, and if you use it to ATTACK the present you	T 12 F 5 T(501)328
lovingly upon the present, for it holds the ONLY things that	T 12 F 6 T(502)329
true. All healing lies within it, because ITS continuity is real	T 12 F 6 T(502)329
because ITS continuity is real. It extends to ALL aspects of	T 12 F 6 T(502)329
time is no more. In it is everything that is eternal	T 12 F 6 T(502)329
the past CAN separate, and IT is nowhere. T 12	T 12 F 6 T(502)329
vision is freely given , as it is freely received, and can	T 12 F 7 T(502)329
you, because you looked for it in them, and FOUND it	T 12 F 7 T(502)329
it in them, and FOUND it there. T 12 F	T 12 F 7 T(502)329
is YOUR continuity, unbroken because it is wholly shared. Gods	T 12 F 8 T(502)329
answer to your call. For it can never be that His	T 12 F 9 T(503)330
you. And you will find it through its witnesses. For having	T 12 F 10 T(503)330
to them, THEY WILL RETURN IT. Everyone you see IN light	T 12 F 10 T(503)330
for love, are grateful for it, and in their joy, they	T 12 F 10 T(503)330
to joy, for having received it OF you, they would keep	T 12 F 10 T(503)330
OF you, they would keep it. You have established them as	T 12 F 10 T(503)330
peace, for you have made it manifest in them. And SEEING	T 12 F 10 T(503)330
manifest in them. And SEEING it, its beauty calls you home	T 12 F 10 T(503)330
give. Yet YOU can give it, as it was given YOU	T 12 F 11 T(503)330
YOU can give it, as it was given YOU. And AS	T 12 F 11 T(503)330
YOU. And AS you give it, it shines forth to call	T 12 F 11 T(503)330
And AS you give it, it shines forth to call you	T 12 F 11 T(503)330
FROM the world, and follow it. For this light	T 12 F 11 T(503)330
love WHICH YOU HAVE GIVEN IT. And here will everything remind	T 12 F 11 T(504)- 331
in power so compelling, that it will draw the others out	T 12 F 11 T(504)- 331
love you gave them, and it is THEY who hold it	T 12 F 12 T(504)- 331
it is THEY who hold it out to YOU. In sleep	T 12 F 12 T(504)- 331
NOT LEAVE HIM. And so it is that he can call	T 12 F 13 T(504)- 331
world is not like this. It has no buildings, and there	T 12 G 1 T(505)332
things they do not need. It is not lit with artificial	T 12 G 1 T(505)332
and night comes not upon it. There is no day that	T 12 G 1 T(505)332
BE DENIED, for sight of it is costing you a different	T 12 G 1 T(505)332
amount to which you hold it dear. And yet their power	T 12 G 2 T(505)332
the world you see, for it has disappointed you since time	T 12 G 2 T(505)332
the mark of death upon it. Hold it not dear, for	T 12 G 2 T(505)332
of death upon it. Hold it not dear, for it is	T 12 G 2 T(505)332
Hold it not dear, for it is old and tired, and	T 12 G 2 T(505)332
dust, even as you made it. T 12 G 3	T 12 G 2 T(505)332
all. You could not give it that, and so, although you	T 12 G 3 T(505)332
you turn in sadness from it, you cannot find in it	T 12 G 3 T(505)332
it, you cannot find in it the road that leads AWAY	T 12 G 3 T(505)332
road that leads AWAY from it into another world. Yet the	T 12 G 3 T(505)332
even here BECAUSE YOU LOVE IT. And what you call with	T 12 G 3 T(505)332
of pain that rise to it, from every part of this	T 12 G 3 T(505)332
would judge reality CANNOT see it, for whenever judgment enters, reality	T 12 G 4 T(506)333
in recognition that you share it WITH Him. T 12	T 12 G 5 T(506)333
T 12 G 6. It is Gods Will that	T 12 G 6 T(506)333
he looks on love, for it is all about him, and	T 12 G 6 T(506)333
in the past. Yet here it IS, and you CAN understand	T 12 G 7 T(507)334
IS, and you CAN understand it NOW. God loves His Son	T 12 G 7 T(507)334
LENT yourself in time, and it WILL fade. But this one	T 12 G 7 T(507)334
was GIVEN you, and BY it God created you as one	T 12 G 7 T(507)334
peace, and THEN awaken to it. Your first exchange of what	T 12 G 8 T(507)334
call of joy is in it, and your glad response is	T 12 G 8 T(507)334
you DO need things, because it is a world of scarcity	T 12 G 9 T(507)334
is a dangerous concept, if it is left to you. The	T 12 G 9 T(507)334
cornerstone in the churches that it builds unto itself. And at	T 12 G 9 T(507)334
itself. And at ITS altar, it demands you lay ALL of	T 12 G 9 T(507)334
lay ALL of the things it bids you get, leaving you	T 12 G 9 T(507)334
will hurt you. For, although it urges you again and again	T 12 G 10 T(508)- 335
again and again to GET, it LEAVES you nothing, for what	T 12 G 10 T(508)- 335
nothing, for what you get it will DEMAND of you. And	T 12 G 10 T(508)- 335
the very hands that grasped it, it will be wrenched and	T 12 G 10 T(508)- 335
very hands that grasped it, it will be wrenched and hurled	T 12 G 10 T(508)- 335
where the ego sees salvation IT SEES SEPARATION, and so you	T 12 G 10 T(508)- 335
you have ANY need of it. And yet He knows that	T 12 G 11 T(508)- 335
safely, for He will ensure it never can become a dark	T 12 G 12 T(508)- 335
peace I GIVE you. TAKE it of me, in glad exchange	T 12 G 14 T(509)- 336
AWAY. And we will spread it, like a veil of light	T 12 G 14 T(509)- 336
brothers FROM the world, and it from them. T 12	T 12 G 14 T(509)- 336
voice with mine. And yet it is NOT mine, for as	T 12 G 15 T(509)- 336
is NOT mine, for as it is my gift to you	T 12 G 15 T(509)- 336
gift to you, so was it the Fathers gift to	T 12 G 15 T(509)- 336
His Spirit. The sound of it will banish sorrow from the	T 12 G 15 T(509)- 336
s most holy Son, where it cannot abide. Healing in time	T 12 G 15 T(509)- 336
NO-ONE IN THE WORLD KNOWS. It would indeed be impossible to	T 13 A 1 T(510)337
this unequivocally, knows also that it dwells in eternity, and utilizes	T 13 A 1 T(510)337
utilizes no perception at all. It therefore does not consider WHERE	T 13 A 1 T(510)337
therefore does not consider WHERE it is, because the concept where	T 13 A 1 T(510)337
does not mean anything to it. It knows that it is	T 13 A 1 T(510)337
not mean anything to it. It knows that it is EVERYWHERE	T 13 A 1 T(510)337
to it. It knows that it is EVERYWHERE, just as it	T 13 A 1 T(510)337
it is EVERYWHERE, just as it has EVERYTHING and FOREVER.	T 13 A 1 T(510)337
with knowledge, making transfer TO it possible. Yet the last step	T 13 B 1 T(510)337
The separation has NOT interrupted it. Creation cannot BE interrupted. The	T 13 B 1 T(510)337
the miracle of creation; THAT IT IS ONE FOREVER. Every miracle	T 13 B 3 T(511)338
You who are part of it, and all of it, need	T 13 B 4 T(512)- 339
of it, and all of it, need only realize that it	T 13 B 4 T(512)- 339
it, need only realize that it is of the Father, NOT	T 13 B 4 T(512)- 339
the redemption LEADS you to it, by re-establishing its oneness in	T 13 B 4 T(512)- 339
perfection is unwitnessed. God knows it, but YOU do not, and	T 13 B 8 T(512)- 339
not SHARE His witness TO it. Nor do you witness unto	T 13 B 8 T(512)- 339
lets no light in, for it DEMANDS fidelity to darkness, and	T 13 C 1 T(513)340
will not escape the punishment it offers those who obey it	T 13 C 2 T(513)340
it offers those who obey it. The ego rewards fidelity to	T 13 C 2 T(513)340
The ego rewards fidelity to it with pain, for faith in	T 13 C 2 T(513)340
with pain, for faith in it IS pain. And faith can	T 13 C 2 T(513)340
power of belief, and where it is invested, determines its reward	T 13 C 2 T(513)340
you ONLY what you gave it, for being nothing but your	T 13 C 3 T(513)340
nothing but your own projection, it HAS no meaning apart from	T 13 C 3 T(513)340
from what you found in it, and placed your faith in	T 13 C 3 T(513)340
be rewarded as you GAVE it. You WILL accept your treasure	T 13 C 3 T(513)340
the future WILL be like it. Whateer you hold as	T 13 C 3 T(514)341
of your VALUING will make it so. T 13 C	T 13 C 3 T(514)341
of EVERYTHING you cherish, for it is the means by which	T 13 C 4 T(514)341
guilt that binds him TO it. And in HIS freedom would	T 13 C 4 T(514)341
Spirit make YOU free of it, accept His offer of Atonement	T 13 C 6 T(515)- 342
For so you learn that IT IS TRUE FOR YOU. Remember	T 13 C 6 T(515)- 342
FOR YOU. Remember always that it is impossible to condemn the	T 13 C 6 T(515)- 342
YOU, and you WILL see it there, for it IS there	T 13 C 6 T(515)- 342
WILL see it there, for it IS there, until it is	T 13 C 6 T(515)- 342
for it IS there, until it is undone. Guilt is ALWAYS	T 13 C 6 T(515)- 342
WHICH HAS CONDEMNED ITSELF. Project it not, for while you do	T 13 C 6 T(515)- 342
not, for while you do, it cannot BE undone. With everyone	T 13 C 6 T(515)- 342
THE LIGHT. And by projecting it, the WORLD seems dark, and	T 13 C 7 T(515)- 342
throw a dark veil over it, and cannot see it, BECAUSE	T 13 C 7 T(515)- 342
over it, and cannot see it, BECAUSE YOU CANNOT LOOK WITHIN	T 13 C 7 T(515)- 342
you would see there, but it is NOT there. THE THING	T 13 C 7 T(515)- 342
you NOT TO LOOK. Instead, it bids you look upon your	T 13 C 7 T(515)- 342
knowledge, but you CANNOT change it. Look, then, upon the light	T 13 C 8 T(515)- 342
the source of pain where it is not. The doubtful service	T 13 D 1 T(516)- 343
awareness the full perception THAT IT IS INSANE. Displacement ALWAYS is	T 13 D 1 T(516)- 343
even hold one spot of it, to mar its purity. For	T 13 D 2 T(516)- 343
by the Holy Spirit, and it is that that MAKES them	T 13 D 2 T(516)- 343
his OWN salvation will find it in that strange relationship. It	T 13 D 2 T(516)- 343
it in that strange relationship. It is not shared, and so	T 13 D 2 T(516)- 343
is not shared, and so it is not real. T	T 13 D 2 T(516)- 343
guilt upon him, or share it WITH him, or perceive his	T 13 D 3 T(516)- 343
that relationship, BECAUSE YOU PUT IT THERE. It is inevitable that	T 13 D 3 T(516)- 343
BECAUSE YOU PUT IT THERE. It is inevitable that those who	T 13 D 3 T(516)- 343
guilt WILL attempt to displace it, because they DO believe in	T 13 D 3 T(516)- 343
because they DO believe in it. Yet, though they suffer, they	T 13 D 3 T(516)- 343
not look within, AND LET IT GO. They cannot know they	T 13 D 3 T(516)- 343
you. Your weird associations to it HAVE no meaning in the	T 13 D 4 T(517)344
not look within and SEE it. T 13 D 6	T 13 D 5 T(517)344
THERE IS A REASON FOR IT. For you must learn that	T 13 D 6 T(517)344
and see NO reason for it. The Holy Spirit does what	T 13 D 7 T(518) - 345
you do NOT know, though it is yours. NOW it is	T 13 D 7 T(518) - 345
though it is yours. NOW it is given you to heal	T 13 D 7 T(518) - 345
WILL BE, now. As yet it is NOT now. The Son	T 13 D 7 T(518) - 345
his Father loves him. And it will seem incredible that he	T 13 D 7 T(518) - 345
look upon Atonement, and ACCEPT IT WHOLLY. You who have been	T 13 D 8 T(518) - 345
much YOU love HIM. Yet it is forever true. In shining	T 13 D 8 T(518) - 345
pure as He Who raised it to Himself. Nothing can keep	T 13 D 9 T(518) - 345
guilt is without reason, because it is not in the Mind	T 13 D 10 T(518) - 345
and in peace, AND SEES IT NOT, he IS delusional, and	T 13 D 11 T(519)- 346
my belief I offer unto it. My faith is you is	T 13 D 13 T(519)- 346
alone can even think on it. Before the glorious radiance of	T 13 D 14 T(520)- 347
will never more be what it was. Every reaction that you	T 13 D 14 T(520)- 347
will be so purified, that it is fitting as a hymn	T 13 D 14 T(520)- 347
your release, because YOU made it not. But, as you made	T 13 D 16 T(520)- 347
so you do not value it at all. Value is where	T 13 E 1 T(521)348
Value is where God placed it, and the value of what	T 13 E 1 T(521)348
esteems CANNOT BE JUDGED, for it HAS BEEN ESTABLISHED. It is	T 13 E 1 T(521)348
for it HAS BEEN ESTABLISHED. It is WHOLLY of value. It	T 13 E 1 T(521)348
It is WHOLLY of value. It can merely be appreciated OR	T 13 E 1 T(521)348
appreciated OR NOT. To value it partially is NOT TO KNOW	T 13 E 1 T(521)348
a dim imagining of what it is. T 13 E	T 13 E 1 T(521)348
CAPABLE of being wholly shared. It can also show you the	T 13 E 2 T(521)348
knows that HE WILL MAKE IT FOR YOU. To doubt this	T 13 E 2 T(521)348
Son has laid upon himself. IT IS IMPOSSIBLE THAT THIS MISSION	T 13 E 3 T(521)348
that you BELONG to truth, it will flow lightly over you	T 13 E 4 T(522)349
only this one thing, and it will be sufficient; God wills	T 13 E 5 T(522)349
nothing can keep you FROM it, or IT from you. Your	T 13 E 5 T(522)349
keep you FROM it, or IT from you. Your wildest misperceptions	T 13 E 5 T(522)349
God. If that suffices Him, it is enough for you. You	T 13 E 5 T(522)349
God would have removed, because it breaks communication with you, with	T 13 E 5 T(522)349
You may believe you WANT it broken, and this belief DOES	T 13 E 6 T(523)350
Will IS peace. YOU HAVE IT NOW. The Holy Spirit will	T 13 E 6 T(523)350
teach you how to USE it, and by PROJECTING it, to	T 13 E 6 T(523)350
USE it, and by PROJECTING it, to learn that it IS	T 13 E 6 T(523)350
PROJECTING it, to learn that it IS in you. T	T 13 E 6 T(523)350
will learn HOW TO SAVE. It will not be possible to	T 13 E 7 T(523)350
Heaven is yours, to MAKE it so. It IS so. But	T 13 E 8 T(523)350
yours, to MAKE it so. It IS so. But the will	T 13 E 8 T(523)350
AS your will, to KNOW it. The Holy Spirit CANNOT fail	T 13 E 8 T(523)350
ego will NOT effect what it attempts. Failure is of the	T 13 E 9 T(524)351
remember what has always been? It is this reconciliation with truth	T 13 E 9 T(524)351
world, you do not know it. Yet you have the means	T 13 F 1 T(525)352
have the means for LEARNING it, and SEEING it quite clearly	T 13 F 1 T(525)352
for LEARNING it, and SEEING it quite clearly. The Holy Spirit	T 13 F 1 T(525)352
blessed and do not know it, you need to learn it	T 13 F 2 T(525)352
it, you need to learn it MUST be so. The KNOWLEDGE	T 13 F 2 T(525)352
conditions MUST be acquired, for it is THEY that have been	T 13 F 2 T(525)352
If, then, you OFFER blessing, it MUST have come FIRST TO	T 13 F 2 T(525)352
you must also have ACCEPTED IT AS YOURS, for how else	T 13 F 2 T(525)352
how else could you GIVE IT AWAY ? This is WHY your	T 13 F 2 T(525)352
would HAVE to do, if it HAD BEEN done unto you	T 13 F 2 T(525)352
area of your perception that it has not touched, and your	T 13 F 3 T(526)353
made ARE his beliefs. And it is THESE, and NOT the	T 13 F 4 T(526)353
there is One Who KNOWS it leads to nothing, for He	T 13 F 4 T(526)353
teach you NOT to deny it. Undoing IS indirect, as DOING	T 13 F 5 T(526)353
shared. And while you think it possible to LEARN to do	T 13 F 5 T(526)353
that you CANNOT SEE that it means nothing. HE merely looks	T 13 F 6 T(527)354
at its foundation, and DISMISSES it. But YOU, who CANNOT undo	T 13 F 6 T(527)354
escape the heavy burden of its dullness that lies upon	T 13 F 6 T(527)354
your minds, cannot see THROUGH it. It DECEIVES you, because you	T 13 F 6 T(527)354
minds, cannot see THROUGH it. It DECEIVES you, because you chose	T 13 F 6 T(527)354
upon deception, and strike at it. T 13 G. The	T 13 F 6 T(527)354
believing that, UNLESS you learn it, you will NOT be happy	T 13 G 1 T(527)354
OF VALUE, and will VALUE it. A little piece of glass	T 13 G 2 T(527)354
you have woven out of it. Nothing is so alien to	T 13 G 3 T(528)- 355
yet you do NOT see it. The simple and the obvious	T 13 G 3 T(528)- 355
delude themselves into believing that it is NOT nothing, the Holy	T 13 G 4 T(528)- 355
is real, and EVERYTHING beside it is not there. Let Me	T 13 G 4 T(528)- 355
Me, and I will place it gently in the holy place	T 13 G 4 T(528)- 355
in the holy place where it belongs. You will find NO	T 13 G 4 T(528)- 355
Truth. And you will love it, because you will UNDERSTAND it	T 13 G 4 T(528)- 355
it, because you will UNDERSTAND it. T 13 G 5	T 13 G 4 T(528)- 355
truth. Like God, He KNOWS it to be true. He brings	T 13 G 5 T(528)- 355
into the darkness, and LETS it shine on you. And as	T 13 G 5 T(528)- 355
shine on you. And as it shines, YOUR BROTHERS see it	T 13 G 5 T(528)- 355
it shines, YOUR BROTHERS see it, and, realizing that this light	T 13 G 5 T(528)- 355
light brings to them, because it teaches them release from nothing	T 13 G 5 T(528)- 355
And YOU will see it WITH them. BECAUSE you taught	T 13 G 6 T(528)- 355
truth is true, YOU LEARN IT WITH HIM. And so you	T 13 G 6 T(528)- 355
goal, and RECOGNIZE how foolish it has been. Be glad it	T 13 G 6 T(529)- 356
it has been. Be glad it is undone, for, when you	T 13 G 6 T(529)- 356
for, when you look at it in simple honesty, it IS	T 13 G 6 T(529)- 356
at it in simple honesty, it IS undone. We said before	T 13 G 6 T(529)- 356
that nothing COULD content you. IT IS NOT SO. T	T 13 G 6 T(529)- 356
door OF nothing, and behind it IS nothing. The key is	T 13 G 8 T(529)- 356
hands of Christ, Who gives it to you, that you may	T 13 G 8 T(529)- 356
GIVEN , the very instant that it is perceived. Where everything is	T 13 G 9 T(529)- 356
perceived. Where everything is clear, it is ALL holy. The quietness	T 13 G 9 T(529)- 356
compelling, that you will realize IT IS IMPOSSIBLE TO DENY THE	T 13 G 9 T(529)- 356
so ESSENTIAL to learning, that it should never be forgotten. The	T 13 H 1 T(530)- 357
and do not look upon it as having value IN ITSELF	T 13 H 2 T(530)- 357
of your guiltlessness, and push it from your sight. There is	T 13 H 3 T(530)- 357
that, if you yield to it, you are deciding AGAINST your	T 13 H 3 T(530)- 357
accept my guiltlessness by making it manifest, and SHARING it. Let	T 13 H 3 T(530)- 357
making it manifest, and SHARING it. Let me bring peace to	T 13 H 3 T(530)- 357
chosen guiltlessness, freedom, and joy. It is not a cause, but	T 13 H 5 T(531)- 358
a cause, but an EFFECT. It is the natural result of	T 13 H 5 T(531)- 358
you offer healing TO, returns it. Everyone you attack, KEEPS it	T 13 H 5 T(531)- 358
it. Everyone you attack, KEEPS it and cherishes it, by holding	T 13 H 5 T(531)- 358
attack, KEEPS it and cherishes it, by holding it AGAINST you	T 13 H 5 T(531)- 358
and cherishes it, by holding it AGAINST you. Whether he DOES	T 13 H 5 T(531)- 358
he DOES this, or does it not, will make no difference	T 13 H 5 T(531)- 358
YOU WILL THINK HE DOES. It is impossible to offer WHAT	T 13 H 5 T(531)- 358
of giving IS receiving. Either it is a penalty from which	T 13 H 5 T(531)- 358
with love. If he refuses it, he binds himself TO darkness	T 13 H 6 T(531)- 358
have YOU teach WITH Him. It is HIS joy to teach	T 13 H 6 T(531)- 358
is HIS joy to teach it, as it will be YOURS	T 13 H 6 T(531)- 358
joy to teach it, as it will be YOURS. T	T 13 H 6 T(531)- 358
BE. Do not attest to it, and do not foster belief	T 13 H 8 T(532)- 359
do not foster belief in it in any mind. Remember always	T 13 H 8 T(532)- 359
the decision WILL BE WRONG. It will hurt you, because of	T 13 H 9 T(532)- 359
of decision which led to it. It is not true that	T 13 H 9 T(532)- 359
decision which led to it. It is not true that you	T 13 H 9 T(532)- 359
to guilt, because THEY THINK IT IS SALVATION, and will NOT	T 13 H 9 T(532)- 359
will NOT refuse to see it, and side WITH it. They	T 13 H 9 T(532)- 359
see it, and side WITH it. They BELIEVE that INCREASING guilt	T 13 H 9 T(532)- 359
will was given them BECAUSE it is holy, and will bring	T 13 H 10 T(532)- 359
THEY WANT AND NEED ALONE. It will never happen that you	T 13 H 10 T(532)- 359
YOU EVERYTHING will simply OFFER it TO you? T 13	T 13 H 10 T(533)- 360
the gift of God. Ask it not therefore of yourselves. Instead	T 13 H 11 T(533)- 360
not you are DESERVING of it. GOD KNOWS THAT YOU ARE	T 13 H 11 T(533)- 360
everything that He created, for it IS wholly pure. Do not	T 13 H 11 T(533)- 360
pure. Do not decide AGAINST it, for being of Him it	T 13 H 11 T(533)- 360
it, for being of Him it MUST be true. T	T 13 H 11 T(533)- 360
for you do NOT understand it. Make no decisions about what	T 13 H 12 T(533)- 360
Make no decisions about what it is, or where it lies	T 13 H 12 T(533)- 360
what it is, or where it lies, but ask of the	T 13 H 12 T(533)- 360
follow, can teach you what it IS. Only His wisdom is	T 13 H 12 T(533)- 360
of guiding you to follow it. Every decision you undertake alone	T 13 H 12 T(533)- 360
which sets you free. And it is HIS decision to undo	T 13 H 13 T(534)361
and leads you gladly on it. WITH Him, you will not	T 13 H 13 T(534)361
Him to Whom God GAVE it FOR you. He has not	T 13 H 13 T(534)361
you. He has not forgotten it. Forget HIM not, and He	T 13 H 13 T(534)361
Who HAS remembered you. For it is quite impossible that He	T 13 H 14 T(534)361
only, Decide for me, and it is done. For His decisions	T 13 H 15 T(534)361
for yourself. How gracious is it to decide all things through	T 13 H 15 T(535)362
Father would have you share it WITH him. T 13	T 13 H 15 T(535)362
that is within Him, as it is within YOURSELF. UNlearn isolation	T 13 H 16 T(535)362
in him. For, by proclaiming it in HIM, you make it	T 13 I 1 T(536)363
it in HIM, you make it YOURS, and you WILL see	T 13 I 1 T(536)363
him, while you still believe IT IS NOT THERE. HIS guiltlessness	T 13 I 1 T(536)363
guiltlessness is YOUR Atonement. Grant it to him, and you will	T 13 I 1 T(536)363
received, even as God gave it first to His Son. The	T 13 I 1 T(536)363
the disordered mind that THOUGHT it WAS. This state, and only	T 13 I 2 T(536)363
to the condition IN WHICH IT HAPPENS of itself. T	T 13 I 2 T(536)363
all He knows, and so it is ALL knowledge. For what	T 13 I 3 T(536)363
visible, to them that USE it. On earth, it is your	T 13 I 3 T(536)363
that USE it. On earth, it is your ONLY function, and	T 13 I 3 T(536)363
must learn that it is all you WANT to	T 13 I 3 T(537)364
in the end, whatever form it takes, your guilt arises from	T 13 I 4 T(537)364
your function as He KNOWS it. So will He teach you	T 13 I 6 T(537)364
TELL you, and then do it FOR you. You who are	T 13 I 7 T(538)365
where God Himself has placed it. If you would but listen	T 14 A 1 T(539)- 366
is not to make reality. It is here, WITHOUT your making	T 14 A 2 T(539)- 366
world to help you understand it. There is nothing on earth	T 14 A 2 T(539)- 366
nothing on earth with which it can compare, and nothing you	T 14 A 2 T(539)- 366
APART from Him, that resembles it ever so faintly. You cannot	T 14 A 2 T(539)- 366
the mind which has denied it, and thus denied Heaven to	T 14 A 3 T(539)- 366
of the Son of God. It does NOT teach you what	T 14 A 3 T(539)- 366
God is Life. Nothing without it IS at all. T	T 14 B 1 T(540)- 367
Would you have ALL of it transformed into a radiant message	T 14 B 2 T(540)- 367
the message differently, and learns it differently. But UNTIL he teaches	T 14 B 3 T(540)- 367
differently. But UNTIL he teaches it and learns it, he will	T 14 B 3 T(540)- 367
he teaches it and learns it, he will suffer the pain	T 14 B 3 T(540)- 367
not have you bound by it. HIS plan for your awaking	T 14 B 3 T(540)- 367
for you will not withhold it from them alone. T	T 14 B 4 T(541)- 368
Do not try to steal it from him, or you will	T 14 B 5 T(541)- 368
for guilt and WILL experience it. PROTECT his purity from every	T 14 B 5 T(541)- 368
every thought that would steal it away, and keep it from	T 14 B 5 T(541)- 368
steal it away, and keep it from his sight. BRING INNOCENCE	T 14 B 5 T(541)- 368
of every kind, lies in it. Who is there but wishes	T 14 B 6 T(541)- 368
which has ONE aim, however it is taught. Each effort made	T 14 B 7 T(541)- 368
holiness. Abide with me within it, as teachers of Atonement, NOT	T 14 B 9 T(542)- 369
Resurrection became my part in it. THAT is the symbol of	T 14 B 11 T(543)- 370
ALWAYS the egos aim. It SEES AS GUILTY, and BY	T 14 B 11 T(543)- 370
GUILTY, and BY its condemnation, IT WOULD KILL. The Holy Spirit	T 14 B 11 T(543)- 370
restore becomes YOUR altar, for it was re-built through YOU. And	T 14 B 11 T(543)- 370
Atonement, and bring him INTO it by blessing him. Holiness MUST	T 14 B 12 T(543)- 370
therein lies everything that makes it holy. Come gladly to the	T 14 B 12 T(543)- 370
NOTHING YOU UNDERSTAND IS FEARFUL. It is only in darkness and	T 14 C 1 T(544) - 371
and you shrink away from it to further darkness. And yet	T 14 C 1 T(544) - 371
to further darkness. And yet, it is only the hidden that	T 14 C 1 T(544) - 371
CAN terrify, NOT for what it IS, but FOR its hiddenness	T 14 C 1 T(544) - 371
its meaning. If you did, IT would be clear, and you	T 14 C 1 T(544) - 371
CANNOT be loved, and so it MUST be feared. T	T 14 C 1 T(544) - 371
ALWAYS yield to love, if it is brought TO love, not	T 14 C 2 T(544) - 371
TO love, not hidden FROM it. There is no darkness that	T 14 C 2 T(544) - 371
love will not dispel, unless it is concealed from loves	T 14 C 2 T(544) - 371
share its healing power, because it has been separated off, and	T 14 C 2 T(544) - 371
sentinels of darkness watch over it carefully, and you who made	T 14 C 2 T(544) - 371
Father. The Holy Spirit re-interprets it as a means of re-establishing	T 14 C 5 T(545)- 372
YOUR BEHALF. You who made it to crucify yourselves, must learn	T 14 C 5 T(545)- 372
of Him how to apply it to the holy cause of	T 14 C 5 T(545)- 372
the language you have made. It HAS no meaning, for its	T 14 C 6 T(545)- 372
enough of love to MAKE IT MEANINGFUL, IF ITS INTERPRETER IS	T 14 C 6 T(545)- 372
ITS MAKER. You who made it are but expressing CONFLICT, from	T 14 C 6 T(545)- 372
to Him. He will interpret it to you with perfect clarity	T 14 C 6 T(545)- 372
The other but INTERFERES with it. T 14 C 8	T 14 C 7 T(546)- 373
MUST remove whatever INTERFERES with it, in order to RESTORE it	T 14 C 8 T(546)- 373
it, in order to RESTORE it. Therefore, keep no source of	T 14 C 8 T(546)- 373
be without deceit, for otherwise, it becomes the messenger of ignorance	T 14 D 1 T(547)- 374
lost, nor sought, nor found. It is there, wherever YOU are	T 14 D 2 T(547)- 374
are, being WITHIN you. But it CAN be recognized or unrecognized	T 14 D 2 T(547)- 374
to YOU. If you hide it, it becomes unreal to you	T 14 D 2 T(547)- 374
YOU. If you hide it, it becomes unreal to you, BECAUSE	T 14 D 2 T(547)- 374
to you, BECAUSE you hid it, and SURROUNDED IT WITH FEAR	T 14 D 2 T(547)- 374
you hid it, and SURROUNDED IT WITH FEAR. Under each cornerstone	T 14 D 2 T(547)- 374
fear, the LESS you see it, and the clearer WHAT IT	T 14 D 2 T(547)- 374
it, and the clearer WHAT IT CONCEALS becomes. T 14	T 14 D 2 T(547)- 374
T 14 D 3. It is not possible to convince	T 14 D 3 T(547)- 374
From their point of view, IT IS NOT TRUE. Yet it	T 14 D 3 T(547)- 374
IT IS NOT TRUE. Yet it IS true, because GOD knows	T 14 D 3 T(547)- 374
IS true, because GOD knows it. These are clearly opposite viewpoints	T 14 D 3 T(547)- 374
To God, unknowing is impossible. It is therefore not a point	T 14 D 3 T(547)- 374
something that does not exist. It is only this BELIEF that	T 14 D 3 T(547)- 374
the unknowing have, and BY it, they are wrong about themselves	T 14 D 3 T(547)- 374
CANNOT coexist, are BOTH MAINTAINED. It HAS BEEN recognized that, if	T 14 D 4 T(548)- 375
darkness, and will not let it go. Truth does not struggle	T 14 D 5 T(548)- 375
of YOUR making. God knows it not. T 14 D	T 14 D 5 T(548)- 375
because you made them AGAINST it. His perception of them, according	T 14 D 6 T(548)- 375
with Him. Therefore, to Him, it is so easy, that it	T 14 D 6 T(548)- 375
it is so easy, that it was accomplished the instant it	T 14 D 6 T(548)- 375
it was accomplished the instant it was given Him for you	T 14 D 6 T(548)- 375
believing that, if He asks it, you can do it. You	T 14 D 7 T(548)- 375
asks it, you can do it. You will SEE how easily	T 14 D 7 T(548)- 375
enter the darkness, and lighten it away. T 14 D	T 14 D 7 T(549)- 376
prevail, and He will GIVE it to you, as you join	T 14 D 8 T(549)- 376
to RECOGNIZE what you see. It is the recognition that NOTHING	T 14 D 9 T(549)- 376
have. Behold your will, accepting it as His, with all His	T 14 D 9 T(549)- 376
obscure the gift of God. It is the CLOSING of the	T 14 D 10 T(550)- 377
for glory IS saved for it. He has promised the Father	T 14 D 10 T(550)- 377
share with YOU. He shares it still, FOR YOU. Everything that	T 14 D 11 T(550)- 377
God? You cannot, then, offer it to His Son. For they	T 14 D 11 T(550)- 377
Son, as BOTH would have it be. And so it IS	T 14 D 12 T(550)- 377
have it be. And so it IS. T 14 D	T 14 D 12 T(550)- 377
for nothing can coexist BESIDE it. Here, your meager offerings are	T 14 D 15 T(551)- 378
by the Son, for whom it was intended. To whom God	T 14 D 15 T(551)- 378
holy. You were CREATED holy. It merely brings UNholiness TO holiness	T 14 E 1 T(552)- 379
from your Father, for hiding it has cost you knowledge of	T 14 E 1 T(552)- 379
is YOUR safety, APART from it? The making of time, to	T 14 E 1 T(552)- 379
bring error to truth, where it stands corrected, because it is	T 14 E 2 T(552)- 379
where it stands corrected, because it is the OPPOSITE of what	T 14 E 2 T(552)- 379
is the OPPOSITE of what it meets, and is undone because	T 14 E 2 T(552)- 379
in light is NOT attacked. It merely vanishes, because it is	T 14 E 2 T(552)- 379
attacked. It merely vanishes, because it is not true. Different realities	T 14 E 2 T(552)- 379
for reality MUST be one. It CANNOT change with time, or	T 14 E 2 T(552)- 379
Its changelessness is WHAT MAKES IT REAL. This CANNOT be undone	T 14 E 2 T(552)- 379
Merely by BEING WHAT IT IS, does truth release you	T 14 E 3 T(552)- 379
release you from everything that it is NOT. The Atonement is	T 14 E 3 T(552)- 379
you need but whisper to it, and all its power will	T 14 E 3 T(552)- 379
in you. His Spirit holds it there FOR you. God has	T 14 E 3 T(552)- 379
worshippers placed other gods upon it. The temple still is holy	T 14 E 3 T(552)- 379
the Presence that dwells within it IS Holiness. T 14	T 14 E 3 T(552)- 379
return of them that love it. For the Presence knows they	T 14 E 4 T(552)- 379
as the Holiness by which it was created. The Presence of	T 14 E 4 T(553)- 380
life, and leaves not what it created holy as Itself.	T 14 E 4 T(553)- 380
hold Gods reflection in it. Earth can reflect Heaven or	T 14 E 5 T(553)- 380
darkness you have drawn upon it. God will shine upon it	T 14 E 5 T(553)- 380
it. God will shine upon it of Himself. Only the clear	T 14 E 5 T(553)- 380
Himself can BE perceived upon it. Reflections are seen in light	T 14 E 5 T(553)- 380
of God NEEDS no interpretation. IT IS CLEAR. Clear but the	T 14 E 6 T(553)- 380
NO-ONE will fail to understand. It is the message that the	T 14 E 6 T(553)- 380
is in HIM. He recognizes it, because he has been taught	T 14 E 6 T(553)- 380
been taught his NEED for it, but knows not where to	T 14 E 6 T(553)- 380
where to look to FIND it. Let him, then, see it	T 14 E 6 T(553)- 380
it. Let him, then, see it in YOU, and share it	T 14 E 6 T(553)- 380
it in YOU, and share it WITH you. Could you but	T 14 E 6 T(553)- 380
to those who look upon it is not obscure, for everyone	T 14 E 7 T(553)- 380
not obscure, for everyone perceives it AS THE SAME. All bring	T 14 E 7 T(553)- 380
for what is brought TO it. --- Manuscript	T 14 E 7 T(553)- 380
out of time and touch it, with the help of its	T 14 F 2 T(554)- 381
And as they enter INTO it, they leave ALL reflections behind	T 14 F 2 T(554)- 381
of limits. In this world, it is NOT true that anything	T 14 F 3 T(554)- 381
so used to this, that it can cause you little surprise	T 14 F 4 T(555)- 382
rests, and is never still. It shifts unceasingly across the mirror	T 14 F 5 T(555)- 382
there was light, darkness removes it in an instant, and alternating	T 14 F 5 T(555)- 382
ego IS chaos, and if it were all of you, no	T 14 F 5 T(555)- 382
your minds limits the ego, IT ALSO LIMITS YOU. To order	T 14 F 6 T(555)- 382
to arrange BY judgment. Therefore, it is NOT your function, but	T 14 F 6 T(555)- 382
but the Holy Spirits. It will seem very difficult for	T 14 F 6 T(555)- 382
to EVERY call for help. IT DOES NOT JUDGE THE CALL	T 14 F 6 T(555)- 382
DOES NOT JUDGE THE CALL. It merely recognizes what it IS	T 14 F 6 T(555)- 382
CALL. It merely recognizes what it IS, and answers accordingly. It	T 14 F 6 T(555)- 382
it IS, and answers accordingly. It does NOT consider which call	T 14 F 6 T(555)- 382
to ALL who share in it, and that is also why	T 14 F 7 T(556)- 383
also why EVERYONE shares in it. The power of God IS	T 14 F 7 T(556)- 383
limitless. And, being always maximal, it offers EVERYTHING to EVERY call	T 14 F 7 T(556)- 383
is not content at all. It is merely form, and nothing	T 14 F 8 T(556)- 383
by which your EGO judges it. The ego is incapable of	T 14 F 8 T(556)- 383
and is totally unconcerned with it. To the ego, if the	T 14 F 8 T(556)- 383
the content MUST be. Otherwise, it will attack the form.	T 14 F 8 T(556)- 383
that you know NOTHING of it at all. For of yourselves	T 14 F 9 T(556)- 383
you COULD not know of it. The study of the ego	T 14 F 9 T(556)- 383
the students who would analyze it, approving its importance. Yet they	T 14 F 9 T(556)- 383
fact of union tells them it is not true.	T 14 F 10 T(556)- 383
T 14 F 11. It is impossible to remember God	T 14 F 11 T(557)- 384
alone, and willing to remember it. Take no thought FOR YOURSELF	T 14 F 11 T(557)- 384
as you do, and knows it not, unless he joins WITH	T 14 F 11 T(557)- 384
joins WITH you in seeking it. If you undertake the search	T 14 F 11 T(557)- 384
The lonely journey fails, because it has EXCLUDED what it would	T 14 F 11 T(557)- 384
because it has EXCLUDED what it would FIND. T 14	T 14 F 11 T(557)- 384
love, your brother MUST give it to you, because of what	T 14 F 13 T(557)- 384
to you, because of what it IS. But where there is	T 14 F 13 T(557)- 384
for love, YOU must give it, because of what YOU are	T 14 F 13 T(557)- 384
BECOMES THE MEANS OF SHARING IT. By SUPPLYING your identity, WHEREVER	T 14 F 13 T(557)- 384
By SUPPLYING your identity, WHEREVER it is NOT recognized, YOU will	T 14 F 13 T(557)- 384
NOT recognized, YOU will recognize it. And God Himself, Who wills	T 14 F 13 T(557)- 384
power for yourselves, have lost it. You still HAVE the power	T 14 G 1 T(558)- 385
have interposed so much between it and your AWARENESS of it	T 14 G 1 T(558)- 385
it and your AWARENESS of it, that you cannot use it	T 14 G 1 T(558)- 385
it, that you cannot use it. EVERYTHING you have taught yourselves	T 14 G 1 T(558)- 385
you. You know not WHAT it is, nor WHERE. You have	T 14 G 1 T(558)- 385
of strength, so pitiful that it MUST fail you. For power	T 14 G 1 T(558)- 385
willing, then, for ALL of it to be undone, and be	T 14 G 2 T(558)- 385
you are not bound to it forever. For you have taught	T 14 G 2 T(558)- 385
sleep, could even DREAM of it. Can God learn how NOT	T 14 G 2 T(558)- 385
DETERMINES the present, by giving it whatever meaning it holds for	T 14 G 3 T(558)- 385
by giving it whatever meaning it holds for you. Your learning	T 14 G 3 T(558)- 385
14 G 4. LET IT ALL GO. Do NOT attempt	T 14 G 4 T(558)- 385
darkness cannot BE seen, for it is nothing more than a	T 14 G 4 T(559)- 386
Him to Whom God gave it. T 14 G 5	T 14 G 4 T(559)- 386
Gods glory, for in it lies His power, which He	T 14 G 5 T(559)- 386
BECAUSE YOU DO NOT WANT IT. And He will gladly EXCHANGE	T 14 G 5 T(559)- 386
know HOW TO RESPOND TO IT. And I will not use	T 14 G 7 T(560)- 387
awareness, the instant YOU abandon it, and offer it to Him	T 14 G 7 T(560)- 387
YOU abandon it, and offer it to Him. T 14	T 14 G 7 T(560)- 387
your guide to miracles, for it is you who made them	T 14 G 8 T(560)- 387
to Him, and remain Himself. It is impossible that God lose	T 14 G 8 T(560)- 387
are willing to acknowledge that it IS impossible. It is only	T 14 G 9 T(560)- 387
acknowledge that it IS impossible. It is only because you think	T 14 G 9 T(560)- 387
use of time, and makes it His. He Who has freed	T 14 G 11 T(561)- 388
you, you ARE free of it. He would but have you	T 14 G 11 T(561)- 388
holy stamp of immortality upon it. This is the Will of	T 14 G 12 T(561)- 388
to learn EVERYTHING, will learn it. But whenever they trust THEMSELVES	T 14 G 13 T(561)- 388
Each brings the other WITH it, for ---	T 14 G 13 T(561)- 388
389 - it is the law of God	T 14 G 13 T(562)- 389
at all. And for this, IT MUST BE PEACE THEY WANT	T 14 G 14 T(562)- 389
upon the ego for ANYTHING. It is only that, that you	T 14 G 14 T(562)- 389
in you IS His understanding. It is as firm as is	T 14 G 15 T(562)- 389
which He CANNOT abandon, for it is not His Will to	T 14 G 15 T(562)- 389
peace, and who would have it. Make way for peace, and	T 14 G 15 T(562)- 389
Make way for peace, and it will come. For understanding IS	T 14 G 15 T(562)- 389
IS in you, and from it, peace MUST come. T	T 14 G 15 T(562)- 389
is yours as surely as it is His. You think you	T 14 G 16 T(562)- 389
Him not, only because, alone, it is impossible to know Him	T 14 G 16 T(562)- 389
you did them through Him. It is impossible to deny the	T 14 G 16 T(562)- 389
Can you imagine what it means to have no cares	T 15 A 1 T(563)- 390
satisfied with His teaching, until it constitutes ALL your learning. He	T 15 A 1 T(563)- 390
and is NOT bound to it. Time is His friend in	T 15 A 2 T(563)- 390
is His friend in teaching. It does not waste Him, as	T 15 A 2 T(563)- 390
does not waste Him, as it does you. But all the	T 15 A 2 T(563)- 390
time seems to bring with it, is due but to your	T 15 A 2 T(563)- 390
but NOT a friend. For it is as mistrustful of death	T 15 B 1 T(563)- 390
as mistrustful of death as it is of life, and what	T 15 B 1 T(563)- 390
is of life, and what it wants for you, IT cannot	T 15 B 1 T(563)- 390
what it wants for you, IT cannot tolerate. The ego wants	T 15 B 1 T(563)- 390
therefore be the conviction that it can pursue you BEYOND the	T 15 B 1 T(563)- 390
peace, even in the death it wants for you, it offers	T 15 B 1 T(563)- 390
death it wants for you, it offers you immortality in hell	T 15 B 1 T(563)- 390
offers you immortality in hell. It speaks to you of Heaven	T 15 B 1 T(563)- 390
fears are all associated with it. The ego teaches that hell	T 15 B 2 T(563)- 390
and dissolution as an end, IT does not believe it. The	T 15 B 2 T(564)391
end, IT does not believe it. The goal of death, which	T 15 B 2 T(564)391
The goal of death, which it craves for you, leaves IT	T 15 B 2 T(564)391
it craves for you, leaves IT unsatisfied. No-one who follows the	T 15 B 2 T(564)391
an end of pain, would it be FEARED? T 15	T 15 B 2 T(564)391
to keep your allegiance. Yet it must ENGENDER fear, in order	T 15 B 3 T(564)391
cannot be separated, and because it cannot conceive of its OWN	T 15 B 3 T(564)391
conceive of its OWN death, it will pursue you still, BECAUSE	T 15 B 3 T(564)391
s version of immortality. And it is THIS the egos	T 15 B 4 T(564)391
FUTURE is hell. Even when it attacks so savagely that it	T 15 B 4 T(564)391
it attacks so savagely that it tries to take the life	T 15 B 4 T(564)391
life of someone who hears it temporarily as the ONLY voice	T 15 B 4 T(564)391
temporarily as the ONLY voice, it speaks of hell even to	T 15 B 4 T(564)391
hell even to him. For it tells him hell is HERE	T 15 B 4 T(564)391
its only value is that it is no more. T	T 15 B 4 T(564)391
advertise its final threat, for it would have its worshippers still	T 15 B 5 T(564)391
its worshippers still believe that IT can offer the ESCAPE from	T 15 B 5 T(564)391
can offer the ESCAPE from it. But the belief in guilt	T 15 B 5 T(564)391
because YOU ARE AFRAID OF IT. The Holy Spirit leads as	T 15 B 6 T(565)392
knows ONLY the present, uses it to UNDO the fear by	T 15 B 6 T(565)392
device for COMPOUNDING guilt, until it becomes all-encompassing, and demands vengeance	T 15 B 6 T(565)392
And the present EXTENDS FOREVER. It is so beautiful and so	T 15 B 7 T(565)392
WITHOUT a past and future? It HAS taken time to misguide	T 15 B 8 T(565)392
misguide you so completely, but it takes no time at all	T 15 B 8 T(565)392
instant, NOW, and think of it as ALL THERE IS of	T 15 B 8 T(565)392
out of the past, and it is here that you are	T 15 B 8 T(565)392
the thought of HOW LONG it would take to change your	T 15 B 10 T(566)393
has no need of more. It takes far longer to teach	T 15 B 10 T(566)393
you are unwilling to give it to your brothers on behalf	T 15 B 11 T(566)393
Spirit, for HIS use of it. How long is an instant	T 15 B 11 T(566)393
How long is an instant? It is as short for your	T 15 B 11 T(566)393
short for your brothers, as it is for you. Practice GIVING	T 15 B 11 T(566)393
TO you, through your giving it. As you GIVE it, He	T 15 B 12 T(566)393
giving it. As you GIVE it, He offers it to YOU	T 15 B 12 T(566)393
you GIVE it, He offers it to YOU. Be not unwilling	T 15 B 12 T(566)393
an instant? As long as it takes to	T 15 B 12 T(566)393
for YOURSELF. As long as it takes to remember immortality, and	T 15 B 12 T(567)394
your immortal creations, who share it with you. As long as	T 15 B 12 T(567)394
with you. As long as it takes to exchange hell for	T 15 B 12 T(567)394
your friend, if you leave it to the Holy Spirit to	T 15 B 13 T(567)394
time FOR you, understands what it is FOR. Holiness lies not	T 15 B 13 T(567)394
and changes not. And so it is no longer time at	T 15 B 13 T(567)394
sanctity of Gods creation, it is TRANSFORMED into forever.	T 15 B 13 T(567)394
Spirit, and leave His giving it to you to Him.	T 15 B 14 T(567)394
FOR time. Being for YOU, it is for the eternal. What	T 15 C 1 T(567)394
ALL the obstacles to learning it have been removed? Truth is	T 15 C 2 T(567)394
beyond time, that ALL of it happens at once. For as	T 15 C 2 T(567)394
happens at once. For as it was created one, so its	T 15 C 2 T(567)394
of peace is eternal, BECAUSE it is wholly WITHOUT fear. It	T 15 C 2 T(567)394
it is wholly WITHOUT fear. It WILL come, being the lesson	T 15 C 2 T(567)394
Gods Teacher, Whose joy it is to teach Gods	T 15 C 3 T(568)- 395
translated hell into Heaven. For it is only in Heaven that	T 15 C 3 T(568)- 395
you be. How long can it take, to be where God	T 15 C 3 T(568)- 395
in an attempt to support it, and uphold its WEAKNESS, do	T 15 C 4 T(568)- 395
provide reasons for NOT letting it go. Yet they are far	T 15 C 4 T(568)- 395
T 15 C 5. It is, therefore, your choice, whether	T 15 C 5 T(568)- 395
long as YOU remain uncertain, it can be ONLY because you	T 15 C 5 T(568)- 395
yet happened to you. But it will, and you will recognize	T 15 C 6 T(568)- 395
will, and you will recognize it, with perfect certainty. No gift	T 15 C 6 T(568)- 395
can NOT supply. And here it is, ALL in this instant	T 15 C 6 T(569)- 396
second, and begin to experience it as timeless, is to begin	T 15 C 7 T(569)- 396
lesson will support your strength. It is only your weakness that	T 15 C 7 T(569)- 396
you in this practice, for it is the practice of the	T 15 C 7 T(569)- 396
of God in you. Use it but for one instant, and	T 15 C 7 T(569)- 396
and you will never deny it again. Who can deny the	T 15 C 7 T(569)- 396
the universe, which witnesses to it, YOUR doubts MUST disappear.	T 15 C 7 T(569)- 396
could never BE content with it. Littleness is the offering you	T 15 D 1 T(570)- 397
place of magnitude, AND ACCEPTED IT. Everything in this world is	T 15 D 1 T(570)- 397
this world is little, because it is a world made out	T 15 D 1 T(570)- 397
world, WITH THE BELIEF THAT IT WILL BRING YOU PEACE, you	T 15 D 1 T(570)- 397
have judged yourself UNWORTHY of it. And whatever you offer as	T 15 D 2 T(570)- 397
a gift to satisfy you. It is essential that you accept	T 15 D 2 T(570)- 397
accept the fact, and accept it gladly, that there is NO	T 15 D 2 T(570)- 397
you will learn to love it, when you realize that it	T 15 D 3 T(570)- 397
it, when you realize that it is true, and constitutes a	T 15 D 3 T(570)- 397
function is NOT little, and it is only by finding your	T 15 D 3 T(570)- 397
finding your function, and fulfilling it that you can ESCAPE from	T 15 D 3 T(570)- 397
the Holy Spirit KNOWS what it is. There is no doubt	T 15 D 4 T(570)- 397
doubt about its magnitude, for it reaches you through Him, FROM	T 15 D 4 T(570)- 397
not have to strive for it, because you HAVE it. All	T 15 D 4 T(570)- 397
for it, because you HAVE it. All your striving must be	T 15 D 4 T(570)- 397
be directed AGAINST LITTLENESS, for it DOES ---	T 15 D 4 T(570)- 397
the little cannot undertake. Yet it is asked of you, in	T 15 D 4 T(571)- 398
NOT your littleness. Nor is it asked of you alone.	T 15 D 4 T(571)- 398
Neither GIVE littleness, nor ACCEPT it. All honor is due the	T 15 D 7 T(571)- 398
decided for holiness for YOU. It is our task TOGETHER to	T 15 D 8 T(572)399
whom God appointed for Himself. It is beyond ALL your littleness	T 15 D 8 T(572)399
15 D 9. Is it a sacrifice to leave littleness	T 15 D 9 T(572)399
and wander not in vain? It is not sacrifice to wake	T 15 D 9 T(572)399
to wake to glory. But it IS a sacrifice to accept	T 15 D 9 T(572)399
you have sought to purchase it with little gifts, thus VALUING	T 15 D 9 T(572)399
with little gifts, thus VALUING it too little to be able	T 15 D 9 T(572)399
no more than I did. It is BECAUSE I learned for	T 15 D 10 T(572)399
not of this world, because it is in YOU. And YOU	T 15 D 11 T(573)400
I can no more accept it as what it is NOT	T 15 D 11 T(573)400
more accept it as what it is NOT, than He can	T 15 D 11 T(573)400
And thus WILL you remember it. Call forth in everyone ONLY	T 15 D 13 T(573)400
side of His host, for it protects ONLY the peace in	T 15 D 13 T(573)400
because of what is GIVEN it. T 15 E. Practicing	T 15 D 13 T(573)400
one. The one you WANT it to be, it IS. The	T 15 E 1 T(574)401
you WANT it to be, it IS. The one you would	T 15 E 1 T(574)401
one you would NOT have it be, is lost to you	T 15 E 1 T(574)401
YOU must decide on WHEN it is. Delay it not. For	T 15 E 1 T(574)401
on WHEN it is. Delay it not. For beyond the past	T 15 E 1 T(574)401
which you will NOT find it, it stands in shimmering readiness	T 15 E 1 T(574)401
you will NOT find it, it stands in shimmering readiness for	T 15 E 1 T(574)401
Yet you cannot bring it into glad awareness while you	T 15 E 2 T(574)401
while you do not want it, for it holds the whole	T 15 E 2 T(574)401
do not want it, for it holds the whole RELEASE from	T 15 E 2 T(574)401
away as your DESIRE for it. As long as you desire	T 15 E 2 T(574)401
As long as you desire it not, and cherish littleness instead	T 15 E 2 T(574)401
instead, by so much is it far from you. By so	T 15 E 2 T(574)401
so much as you want it, will you bring it nearer	T 15 E 2 T(574)401
want it, will you bring it nearer. Think not that you	T 15 E 2 T(574)401
your own way, and HAVE it. T 15 E 3	T 15 E 2 T(574)401
your own minds. And yet, it is your mind that IS	T 15 E 4 T(574)401
time and ANYWHERE you want it. In your practice, try to	T 15 E 5 T(575)- 402
for finding magnitude in littleness. IT IS NOT THERE. USE the	T 15 E 5 T(575)- 402
you alone CANNOT know where it is, and can only DECEIVE	T 15 E 5 T(575)- 402
reason, for, if you do, it will be ONLY because you	T 15 E 6 T(575)- 402
you prefer NOT to recognize it, and NOT to let it	T 15 E 6 T(575)- 402
it, and NOT to let it go. The simple reason, stated	T 15 E 6 T(575)- 402
reason, stated simply as what it is, is this: The holy	T 15 E 6 T(575)- 402
communication. This means, however, that it is a time in which	T 15 E 6 T(575)- 402
both to receive AND give. It is the recognition that all	T 15 E 6 T(575)- 402
all minds ARE in communication. It therefore seeks to CHANGE nothing	T 15 E 6 T(575)- 402
makes the holy instant WHAT IT IS. You BELIEVE that it	T 15 E 7 T(575)- 402
IT IS. You BELIEVE that it is possible to harbor thoughts	T 15 E 7 T(575)- 402
And then you wonder why it is that you are not	T 15 E 7 T(576)403
off, BECAUSE YOU WOULD HAVE IT SO. It is impossible to	T 15 E 8 T(576)403
YOU WOULD HAVE IT SO. It is impossible to RECOGNIZE perfect	T 15 E 8 T(576)403
let EVERYTHING that INTERFERES WITH IT, go forever? If the answer	T 15 E 8 T(576)403
Spirits readiness to GIVE it to you, is not enough	T 15 E 8 T(576)403
is not enough to make it yours, for you are NOT	T 15 E 8 T(576)403
are NOT ready to share it WITH Him. And it cannot	T 15 E 8 T(576)403
share it WITH Him. And it cannot come into a mind	T 15 E 8 T(576)403
that has decided to OPPOSE it. For the holy instant is	T 15 E 8 T(576)403
that are not pure. But it DOES require that you have	T 15 E 9 T(576)403
is not of your making. It is GIVEN you, the instant	T 15 E 9 T(576)403
the instant you would HAVE it. But it would not BE	T 15 E 9 T(576)403
you would HAVE it. But it would not BE Atonement, if	T 15 E 9 T(576)403
long as you would HIDE it from yourself. For what you	T 15 E 9 T(576)403
without the past, for WITHOUT it you do NOT understand anything	T 15 F 1 T(577)404
no ATTEMPT to judge, because it would be quite apparent to	T 15 F 1 T(577)404
s chief learning device, for it is in the past that	T 15 F 2 T(577)404
guilt, and to APPEAL to it for salvation IS TO BELIEVE	T 15 F 2 T(577)404
love, how CAN you understand it? To believe that SPECIAL relationships	T 15 F 3 T(577)404
that separation is salvation. For it is the COMPLETE EQUALITY of	T 15 F 3 T(577)404
the holy instant teaches you IT IS NOT SO.	T 15 F 3 T(577)404
CANNOT be depended on, because it is NOT perfect. In His	T 15 F 4 T(578)405
care, and be sure that it will NOT result in pain	T 15 F 5 T(578)405
Him your willingness TO HAVE IT SERVE NO NEED BUT HIS	T 15 F 5 T(578)405
HIS. All the guilt in it arises from YOUR use of	T 15 F 5 T(578)405
arises from YOUR use of it. All the love, from His	T 15 F 5 T(578)405
relationships is so fragmented, that it frequently goes even further; one	T 15 F 7 T(578)405
aspect suits its purposes, while it prefers DIFFERENT parts of another	T 15 F 7 T(578)405
parts of another. Thus does it ASSEMBLE reality to its own	T 15 F 7 T(578)405
in Heaven OR earth that it resembles, ---	T 15 F 7 T(578)405
its reality, you CANNOT find it, because it is NOT real	T 15 F 7 T(579)406
you CANNOT find it, because it is NOT real. T	T 15 F 7 T(579)406
see, in each relationship, what it WILL be, when you perceive	T 15 F 8 T(579)406
His frame of reference FOR it. His frame of reference is	T 15 F 9 T(579)406
to look WITHOUT, and snatch it guiltily from where you THOUGHT	T 15 F 9 T(579)406
guiltily from where you THOUGHT it was. T 15 F	T 15 F 9 T(579)406
And, UNITED in your blessing, it BECOMES one TO YOU. The	T 15 F 10 T(579)406
the meaning God GAVE to it. Give to it ANY meaning	T 15 F 10 T(579)406
GAVE to it. Give to it ANY meaning APART from His	T 15 F 10 T(579)406
meaning APART from His, and it is IMPOSSIBLE to understand it	T 15 F 10 T(579)406
it is IMPOSSIBLE to understand it. Every brother God loves as	T 15 F 10 T(579)406
of God? God has created It BEYOND judgment, out of HIS	T 15 F 11 T(580)407
no need EXCEPT TO EXTEND IT. In the holy instant, there	T 15 F 11 T(580)407
the Mind of God. And it is only there that love	T 15 F 11 T(580)407
meaning, and ONLY there CAN it be understood. T 15	T 15 F 11 T(580)407
T 15 F 12. It is impossible to use one	T 15 F 12 T(580)407
and NOT suffer guilt. And it is equally impossible to condemn	T 15 F 12 T(580)407
relationship and find peace WITHIN it. Under the Holy Spirits	T 15 F 12 T(580)407
accept the possibility, AND CHERISH IT, that you can make a	T 15 F 12 T(580)407
in ALL your brothers as it is in you, or it	T 15 F 13 T(580)407
it is in you, or it would be a limited gift	T 15 F 13 T(580)407
he is wholly worthy OF it, and, in our appreciation of	T 15 F 13 T(580)407
is power, and by SHARING it, it GAINS in strength. If	T 15 G 1 T(581)408
power, and by SHARING it, it GAINS in strength. If you	T 15 G 1 T(581)408
You do NOT find it difficult to believe that, when	T 15 G 2 T(581)408
by sharing. What you find it difficult to accept is the	T 15 G 2 T(581)408
with the Mind that thought It, AND COULD NOT RELINQUISH IT	T 15 G 3 T(581)408
It, AND COULD NOT RELINQUISH IT. By HOLDING it within Itself	T 15 G 3 T(581)408
NOT RELINQUISH IT. By HOLDING it within Itself, THERE WAS no	T 15 G 3 T(581)408
G 4. From this, it follows you can ONLY give	T 15 G 4 T(581)408
as what he gladly wills, it is impossible that he be	T 15 G 4 T(582)- 409
irresistibly into the Light behind it, can have faith in love	T 15 G 5 T(582)- 409
this faith, because He offered it to me and I ACCEPTED	T 15 G 5 T(582)- 409
to me and I ACCEPTED IT. T 15 G 6	T 15 G 5 T(582)- 409
denied you, for I denied IT not. And, through me, the	T 15 G 6 T(582)- 409
me, the Holy Spirit GAVE it unto you, as YOU will	T 15 G 6 T(582)- 409
you, as YOU will give it. Let no need that YOU	T 15 G 6 T(582)- 409
in OFFERING what is needed. It is through US that peace	T 15 G 6 T(582)- 409
are in the mind, WITH it. If you were not ONLY	T 15 G 7 T(582)- 409
past is gone, and, with it, goes the whole basis FOR	T 15 G 8 T(583)- 410
all your brothers, to REPLACE it in your awareness. God, and	T 15 G 8 T(583)- 410
relationship, and ALWAYS obscured by it, is the powerful attraction of	T 15 H 1 T(584)- 411
AND FULLY RETURNED. Being complete, it asks nothing. Being wholly pure	T 15 H 1 T(584)- 411
wholly pure, everyone joined in it HAS everything. This is NOT	T 15 H 1 T(584)- 411
ONLY to GET something. And it would keep the giver BOUND	T 15 H 1 T(584)- 411
T 15 H 2. It is impossible for the ego	T 15 H 2 T(584)- 411
is NOT its statement, but it IS its purpose. For the	T 15 H 2 T(584)- 411
the ego REALLY BELIEVES that it can get, and KEEP, by	T 15 H 2 T(584)- 411
An attraction so weak, that it would have no hold at	T 15 H 2 T(584)- 411
all, except that NO-ONE RECOGNIZES IT. For the ego always SEEMS	T 15 H 2 T(584)- 411
to anyone who perceives that IT ATTRACTS THROUGH GUILT. T	T 15 H 2 T(584)- 411
MUST be recognized FOR WHAT IT IS. For, having been made	T 15 H 3 T(584)- 411
been made REAL to you, it is essential to look at	T 15 H 3 T(584)- 411
is essential to look at it clearly, and, by withdrawing your	T 15 H 3 T(584)- 411
by withdrawing your INVESTMENT in it, to LEARN TO LET IT	T 15 H 3 T(584)- 411
it, to LEARN TO LET IT GO. No-one would choose to	T 15 H 3 T(584)- 411
have NOT looked at what it IS, and have judged it	T 15 H 3 T(584)- 411
it IS, and have judged it as valuable COMPLETELY in the	T 15 H 3 T(584)- 411
the dark. As we bring it to light, your ONLY question	T 15 H 3 T(584)- 411
ONLY question will be why it was you EVER WANTED it	T 15 H 3 T(584)- 411
it was you EVER WANTED it. You have NOTHING to lose	T 15 H 3 T(584)- 411
you do NOT recognize what it would do to YOU. For	T 15 H 4 T(585)- 412
would do to YOU. For it is the egos fundamental	T 15 H 4 T(585)- 412
exempt from its evil intentions. It counsels, therefore, that if you	T 15 H 4 T(585)- 412
if you are HOST to it, IT will enable you to	T 15 H 4 T(585)- 412
you are HOST to it, IT will enable you to direct	T 15 H 4 T(585)- 412
to direct the anger that it holds outward, thus protecting YOU	T 15 H 4 T(585)- 412
thus protecting YOU. And thus, it embarks on an endless, unrewarding	T 15 H 4 T(585)- 412
T 15 H 5. It is this chain that binds	T 15 H 5 T(585)- 412
of God to guilt, and it is this chain the Holy	T 15 H 5 T(585)- 412
Spirit judge them truly. For it is certain that, if you	T 15 H 5 T(585)- 412
idea that, by SACRIFICING itself, IT BECOMES BIGGER. The sacrifice, which	T 15 H 6 T(585)- 412
BECOMES BIGGER. The sacrifice, which it regards as purification, is actually	T 15 H 6 T(585)- 412
of its bitter resentment. For it would much prefer to attack	T 15 H 6 T(585)- 412
directly, and avoid delaying what it REALLY wants. Yet the ego	T 15 H 6 T(585)- 412
the ego acknowledges reality as it sees it, and recognizes that	T 15 H 6 T(585)- 412
acknowledges reality as it sees it, and recognizes that NO-ONE could	T 15 H 6 T(585)- 412
attack, and, having ASKED for it, they are ATTRACTED to it	T 15 H 6 T(585)- 412
it, they are ATTRACTED to it. T 15 H 7	T 15 H 6 T(585)- 412
other, AND HATES HIM FOR IT. Yet this is what he	T 15 H 7 T(586)- 413
IS TO LOSE HIM. For it is only by attack WITHOUT	T 15 H 7 T(586)- 413
ONLY that BODIES are together. It is always PHYSICAL closeness that	T 15 H 8 T(586)- 413
that the ego demands, and it does not object where the	T 15 H 8 T(586)- 413
the mind goes, or what it thinks, for this seems unimportant	T 15 H 8 T(586)- 413
there, to receive its sacrifice, it is content. To the ego	T 15 H 8 T(586)- 413
another closer or farther. And it is in these terms that	T 15 H 8 T(586)- 413
is in these terms that it evaluates ideas as good or	T 15 H 8 T(586)- 413
RELIEF from guilt, by INCREASING it in the other. For they	T 15 H 9 T(586)- 413
they believe that this DECREASES it in them. The other seems	T 15 H 9 T(586)- 413
far exceeds your awareness of it. For what the ego really	T 15 H 9 T(586)- 413
Anger takes many forms, but it cannot long deceive those who	T 15 H 10 T(587)- 414
long as you identify WITH it, guilt will remain ATTRACTIVE to	T 15 H 10 T(587)- 414
communication. And, if you think it IS, you will feel guilty	T 15 H 11 T(587)- 414
is to MAKE YOURSELF ALONE? It is CLEARLY insane to believe	T 15 H 11 T(587)- 414
And yet, you DO believe it. For you think that your	T 15 H 11 T(587)- 414
this lesson, YOU HAVE LEARNED IT. T 15 H 13	T 15 H 12 T(587)- 414
as damnation lies in guilt. It is the Holy Spirits	T 15 H 13 T(587)- 414
holy and so strong, that it can overcome even this, WITHOUT	T 15 H 13 T(588)- 415
overcome even this, WITHOUT fear. It is through the holy instant	T 15 H 13 T(588)- 415
SEEMS impossible is ACCOMPLISHED, making it evident that it is NOT	T 15 H 13 T(588)- 415
ACCOMPLISHED, making it evident that it is NOT impossible. In the	T 15 H 13 T(588)- 415
to communicate attracts communication TO it, and overcomes loneliness completely. There	T 15 I 1 T(588)- 415
value of his part in it. In the protection of YOUR	T 15 I 1 T(588)- 415
in YOUR awareness. And here it is that you experience yourself	T 15 I 1 T(588)- 415
there is, by desiring that it BE all that there is	T 15 I 3 T(589)- 416
and seek not to restore it to yourselves. Fear not to	T 15 I 4 T(589)- 416
a relationship so holy, that it calls to everyone to ESCAPE	T 15 I 4 T(589)- 416
the Source of the attempt, IT WILL SUCCEED. The Holy Spirit	T 15 I 6 T(590)- 417
to EVERY need, WHATEVER form it takes. And so He has	T 15 I 6 T(590)- 417
for He does NOT share it with you. It is only	T 15 I 6 T(590)- 417
NOT share it with you. It is only YOU, who believe	T 15 I 6 T(590)- 417
only YOU, who believe that it IS understandable. T 15	T 15 I 6 T(590)- 417
The Holy Spirit KNOWS that it is not understandable, and yet	T 15 I 7 T(590)- 417
understandable, and yet He UNDERSTANDS it, because you have MADE it	T 15 I 7 T(590)- 417
it, because you have MADE it. In Him alone, lies the	T 15 I 7 T(590)- 417
what YOU do NOT understand. It is His holy function to	T 15 I 7 T(590)- 417
He will do this, BECAUSE it is His function. Leave, then	T 15 I 7 T(590)- 417
impossible, to Him Who knows it MUST be possible, because it	T 15 I 7 T(590)- 417
it MUST be possible, because it is the Will of God	T 15 I 7 T(590)- 417
that they reach to God. It is this shift in vision	T 15 I 8 T(591)- 418
in the holy instant. Yet it is needful for you to	T 15 I 8 T(591)- 418
will become willing to make it permanent. Given this willingness, it	T 15 I 8 T(591)- 418
it permanent. Given this willingness, it will NOT leave you, for	T 15 I 8 T(591)- 418
will NOT leave you, for it IS permanent. For, once you	T 15 I 8 T(591)- 418
For, once you have accepted it as the ONLY PERCEPTION THAT	T 15 I 8 T(591)- 418
ONLY PERCEPTION THAT YOU WANT, it is translated into knowledge, by	T 15 I 8 T(591)- 418
plays in the Atonement, for it is the ONLY step in	T 15 I 8 T(591)- 418
is the ONLY step in it He understands. Therefore, in this	T 15 I 8 T(591)- 418
when YOU are ready for it. God is ready NOW, but	T 15 I 8 T(591)- 418
ALL the interference, and seeing it EXACTLY as it is. For	T 15 I 9 T(591)- 418
and seeing it EXACTLY as it is. For it is impossible	T 15 I 9 T(591)- 418
EXACTLY as it is. For it is impossible to recognize as	T 15 I 9 T(591)- 418
communication, and thereby TO MAKE IT IMPOSSIBLE. For communication MUST be	T 15 I 9 T(591)- 418
meaning, and DEPRIVED of meaning, it will NOT satisfy YOU completely	T 15 I 9 T(591)- 418
NOT satisfy YOU completely. Yet it remains the ONLY means by	T 15 I 9 T(591)- 418
you. But to SEE this, it is necessary to give up	T 15 I 10 T(591)- 418
purpose you would SHARE with it. For the ego would limit	T 15 I 10 T(591)- 418
purposes, and, while you think it HAS a purpose, you will	T 15 I 10 T(591)- 418
utilize the means by which IT tries to turn its purpose	T 15 I 10 T(591)- 418
strength that YOU have given it. Yet it is impossible to	T 15 I 11 T(592)- 419
YOU have given it. Yet it is impossible to DIVIDE your	T 15 I 11 T(592)- 419
the ONLY purpose for which it was GIVEN you. For love	T 15 I 11 T(592)- 419
would not release him FROM it, and you have denied HIS	T 15 I 11 T(592)- 419
YOU. HIS BODY CANNOT GIVE IT. And seek it not through	T 15 I 11 T(592)- 419
CANNOT GIVE IT. And seek it not through YOURS. T	T 15 I 11 T(592)- 419
willing to linger here. For it IS your will to be	T 15 I 12 T(592)- 419
you place no value on it as a means of GETTING	T 15 J 1 T(593)- 420
which the EGO sees in it, you will learn you have	T 15 J 1 T(593)- 420
the attraction of God. Accepting it as undivided, you join Him	T 15 J 1 T(593)- 420
T 15 J 2. It IS in your power, IN	T 15 J 2 T(593)- 420
anything in eternity. But here, it is the Holy Spirits	T 15 J 2 T(593)- 420
know not how to do it. Let the Holy Spirit teach	T 15 J 2 T(593)- 420
Christ we celebrate TOGETHER. For it HAS no meaning, if we	T 15 J 2 T(593)- 420
was born to give. Give it to ME, that YOU may	T 15 J 4 T(594)- 421
ME, that YOU may have it. The time of Christ is	T 15 J 4 T(594)- 421
And, by YOUR acceptance of it, you have offered it TO	T 15 J 4 T(594)- 421
of it, you have offered it TO everyone. It IS in	T 15 J 4 T(594)- 421
have offered it TO everyone. It IS in your power to	T 15 J 4 T(594)- 421
make this season holy. For it is in your power to	T 15 J 4 T(594)- 421
T 15 J 5. It is possible to do this	T 15 J 5 T(595)- 422
you made but ONE mistake. It SEEMS like many, but it	T 15 J 5 T(595)- 422
It SEEMS like many, but it is all the same. For	T 15 J 5 T(595)- 422
the ego takes many forms, it is ALWAYS the same idea	T 15 J 5 T(595)- 422
always fear, and nothing else. It is not necessary to follow	T 15 J 5 T(595)- 422
the circuitous routes by which it burrows underground, and hides in	T 15 J 5 T(595)- 422
FORMS quite different from what it IS. It IS necessary to	T 15 J 5 T(595)- 422
different from what it IS. It IS necessary to examine each	T 15 J 5 T(595)- 422
simply this; you believe that it is possible to be host	T 15 J 6 T(595)- 422
of love WITHOUT sacrifice. And it is THIS that you must	T 15 J 6 T(595)- 422
SEEM TO BE YOURS. While it is obvious that the ego	T 15 J 7 T(595)- 422
the ego DOES demand payment, it NEVER seems to be demanding	T 15 J 7 T(595)- 422
NEVER seems to be demanding it OF YOU. For you are	T 15 J 7 T(595)- 422
for this recognition WILL make it homeless. For, when this recognition	T 15 J 8 T(595)- 422
fearful, that you CANNOT accept it WHERE IT IS. But the	T 15 J 9 T(596)- 423
you CANNOT accept it WHERE IT IS. But the REAL price	T 15 J 9 T(596)- 423
AWAY, rather than look at it. T 15 J 10	T 15 J 9 T(596)- 423
sacrifice of you, you thought it safer to project Him outward	T 15 J 10 T(596)- 423
the EGOs treachery, inviting it to take His place, and	T 15 J 10 T(596)- 423
you do not recognize that it is WHAT YOU INVITED IN	T 15 J 10 T(596)- 423
appease this savage guest, for it is an invader who but	T 15 J 10 T(596)- 423
hostage to the ego, for it keeps NO bargains, and would	T 15 J 10 T(596)- 423
you be partial HOST to it. T 15 J 11	T 15 J 10 T(596)- 423
- yet, it is the RECOGNITION of the	T 15 J 11 T(597)- 424
of the decision, JUST AS IT IS, that makes the decision	T 15 J 11 T(597)- 424
do not try to project it FROM you, and see it	T 15 J 11 T(597)- 424
it FROM you, and see it OUTSIDE yourself. In YOU are	T 15 J 11 T(597)- 424
to PROTECT yourself from where it is NOT. Your brothers and	T 15 K 1 T(597)- 424
a light in darkness. See it not OUTSIDE of yourself, but	T 15 K 2 T(597)- 424
the Heaven within, and accept it as the sign the time	T 15 K 2 T(597)- 424
CREATES the holiness which surrounds It. No fear can touch the	T 15 K 2 T(597)- 424
And when you have accepted it WITH me, you will GIVE	T 15 K 3 T(597)- 424
WITH me, you will GIVE it with me. All pain and	T 15 K 3 T(597)- 424
seems fearful, for you ENDOWED it with fear, and tried to	T 15 K 4 T(598)- 425
fear, and tried to CAST IT OUT, though it was part	T 15 K 4 T(598)- 425
to CAST IT OUT, though it was part of you. Who	T 15 K 4 T(598)- 425
casting Heaven out, and GIVING IT the attributes of hell, WITHOUT	T 15 K 4 T(598)- 425
K 6. So is it that, in all your seeking	T 15 K 6 T(598)- 425
SEEK FOR SACRIFICE, and FIND it. Yet you find NOT love	T 15 K 6 T(598)- 425
you find NOT love. For it is impossible to DENY what	T 15 K 6 T(598)- 425
love IS, and still RECOGNIZE it. The meaning of love lies	T 15 K 6 T(598)- 425
have cast OUTSIDE yourself, and it HAS no meaning at all	T 15 K 6 T(598)- 425
at all, APART from you. It is what you preferred to	T 15 K 6 T(598)- 425
universe were joined in YOU, it would be APART FROM God	T 15 K 6 T(599)- 426
EVERYTHING, and in the peace it re-establishes, love comes of itself	T 15 K 8 T(599)- 426
you, that YOU may give it, and return it to the	T 15 K 8 T(599)- 426
may give it, and return it to the Father, Who gave	T 15 K 8 T(599)- 426
to the Father, Who gave it to me. T 15	T 15 K 8 T(599)- 426
this year different, by making it ALL THE SAME. And let	T 15 K 10 T(600)427
provided you let Him use it in His way. His way	T 16 A 1 T(601)428
and would have you teach IT IS NOT UNDERSTANDABLE. When He	T 16 A 1 T(601)428
delusional attempts to ENTER INTO IT, and lighten it by SHARING	T 16 A 1 T(601)428
ENTER INTO IT, and lighten it by SHARING the delusion.	T 16 A 1 T(601)428
empathy, as the ego uses it, is DESTRUCTIVE, lies in the	T 16 A 2 T(601)428
lies in the fact that it is applied ONLY to certain	T 16 A 2 T(601)428
and in certain people. These it SELECTS OUT and JOINS WITH	T 16 A 2 T(601)428
OUT and JOINS WITH. And it NEVER joins, except to strengthen	T 16 A 2 T(601)428
itself. Having identified with what it THINKS it understands, it sees	T 16 A 2 T(601)428
identified with what it THINKS it understands, it sees ITSELF, and	T 16 A 2 T(601)428
what it THINKS it understands, it sees ITSELF, and would INCREASE	T 16 A 2 T(601)428
You will neither to hurt it, NOR TO HEAL IT in	T 16 A 3 T(601)428
hurt it, NOR TO HEAL IT in your own way. You	T 16 A 3 T(601)428
PAST REAL, and so perpetuate it. Step gently aside, and let	T 16 A 4 T(602)429
do not lose sight of it, however tempted you may be	T 16 A 4 T(602)429
DETERMINE your response BY judging it. Focus your mind only on	T 16 A 4 T(602)429
of Him Who knows what it is. YOU will learn HIS	T 16 B 1 T(602)429
will learn HIS interpretation of it, if you let Him use	T 16 B 1 T(602)429
of empathy that would bring it about, is so distorted that	T 16 B 2 T(602)429
about, is so distorted that it would imprison what it would	T 16 B 2 T(602)429
that it would imprison what it would release. T 16	T 16 B 2 T(602)429
your empathy to Him, for it is HIS perception and His	T 16 B 3 T(602)429
weakness, and hopes to find it there. The POWER of love	T 16 B 3 T(603)430
of God, which hovers over it and blesses it silently, by	T 16 B 3 T(603)430
hovers over it and blesses it silently, by enveloping it in	T 16 B 3 T(603)430
blesses it silently, by enveloping it in healing wings. LET THIS	T 16 B 3 T(603)430
thing of you, to do it. But be certain that this	T 16 B 4 T(603)430
is NOT the way, for it leads not to light and	T 16 B 5 T(603)430
that is WHY He gives it. What you give through Him	T 16 B 5 T(603)430
Sonship, NOT FOR PART OF IT. Leave Him His function, for	T 16 B 5 T(603)430
function, for He WILL fulfill it, if you but ask Him	T 16 B 5 T(603)430
because you cannot see how it can be extended to include	T 16 C 1 T(604)431
and you HAVE learned that it MUST include everyone, to BE	T 16 C 1 T(604)431
Nor do you DO them. It is their extension, far beyond	T 16 C 1 T(604)431
understanding CANNOT be necessary. Yet it is still impossible to accomplish	T 16 C 2 T(604)431
when you are TOLD about it, you cannot UNDERSTAND it. The	T 16 C 3 T(604)431
about it, you cannot UNDERSTAND it. The recognition of the part	T 16 C 3 T(604)431
part, is PERFECTLY natural. For it is the way GOD thinks	T 16 C 3 T(604)431
miracles is quite impossible, for it involves a contradiction of what	T 16 C 3 T(604)431
You HAVE done miracles, but it is QUITE apparent that you	T 16 C 4 T(605)432
another mind, and JOINED with it. When two minds join as	T 16 C 4 T(605)432
bids you, and have OFFERED it to Him to use as	T 16 C 4 T(605)432
gift enables HIM to understand it, and YOU to USE His	T 16 C 4 T(605)432
His understanding on YOUR behalf. It is impossible to convince you	T 16 C 4 T(605)432
believe that YOU must understand it, or else IT is not	T 16 C 4 T(605)432
must understand it, or else IT is not real. T	T 16 C 4 T(605)432
THOUGH you do NOT understand it, HAS NOT HAPPENED? Yet this	T 16 C 5 T(605)432
you are willing to ACCEPT it, BECAUSE it has happened. How	T 16 C 5 T(605)432
willing to ACCEPT it, BECAUSE it has happened. How can faith	T 16 C 5 T(605)432
you are bent on making it UNreal? And are you REALLY	T 16 C 5 T(605)432
would be in joyously accepting it FOR WHAT IT IS, and	T 16 C 5 T(605)432
joyously accepting it FOR WHAT IT IS, and giving thanks for	T 16 C 5 T(605)432
IS, and giving thanks for it? T 16 C 6	T 16 C 5 T(605)432
glad you do NOT understand it. Miracles are natural to God	T 16 C 6 T(605)432
miracle into the knowledge which it REPRESENTS, and which IS lost	T 16 C 6 T(605)432
T 16 C 7. It IS true, JUST AS YOU	T 16 C 7 T(606)433
you think you know. But it was NEVER true. What gain	T 16 C 7 T(606)433
to you in clinging to it, and denying the evidence for	T 16 C 7 T(606)433
near to truth to renounce it now, and you WILL yield	T 16 C 7 T(606)433
many witnesses that speak of it so clearly, that only the	T 16 C 8 T(606)433
yourself and been successful. Is it not time you brought these	T 16 C 10 T(607)434
invest in truth, and let it work in peace. Have faith	T 16 C 10 T(607)434
seen and heard, and RECOGNIZE it. Can you BE alone, with	T 16 C 10 T(607)434
have taught, and how alien it is to what you THOUGHT	T 16 D 1 T(608)435
and so could look upon it fairly, and perceive it was	T 16 D 1 T(608)435
upon it fairly, and perceive it was untrue. And He MUST	T 16 D 1 T(608)435
they shall know themselves. For it is certain that you judge	T 16 D 2 T(608)435
Sonship as one? And does it not also show you that	T 16 D 3 T(608)435
regard YOURSELF as one? For it is impossible to teach successfully	T 16 D 3 T(608)435
successfully, WHOLLY without conviction, and it is equally impossible that conviction	T 16 D 3 T(608)435
unless you DID believe in it. And it MUST be that	T 16 D 3 T(608)435
DID believe in it. And it MUST be that what you	T 16 D 3 T(608)435
do not recognize EVEN THOUGH IT FUNCTIONS. What functions, must be	T 16 D 3 T(609)436
functions, must be THERE. And it is ONLY if you deny	T 16 D 3 T(609)436
ONLY if you deny WHAT IT HAS DONE, that you could	T 16 D 3 T(609)436
EVERYTHING you taught. What can it be, that has NOT learned	T 16 D 4 T(609)436
be, that has NOT learned it? It must be this that	T 16 D 4 T(609)436
that has NOT learned it? It must be this that is	T 16 D 4 T(609)436
projection, BUT IN TRUTH. And it is this, that you have	T 16 D 4 T(609)436
your teaching and APART from it. But WITH them, you MUST	T 16 D 6 T(610)437
you seemed to suffer for it, the joy of teaching will	T 16 D 7 T(610)437
IN THE LEARNER, who offers it to the teacher in gratitude	T 16 D 7 T(610)437
teacher in gratitude, and shares it WITH him. As you learn	T 16 D 7 T(610)437
effort on behalf of bridging it. His little efforts are powerfully	T 16 D 8 T(610)437
all who make Heaven what it is, being joined within it	T 16 D 8 T(610)437
it is, being joined within it. And so the one who	T 16 D 8 T(610)437
foot is planted firmly on it. Have no fear that the	T 16 D 8 T(610)437
relationship, for freedom lies here. It would be impossible NOT to	T 16 E 1 T(611)438
this, but NOT to LET IT GO. Your salvation will rise	T 16 E 1 T(611)438
love relationship will NOT offset it, but will merely DRIVE IT	T 16 E 1 T(611)438
it, but will merely DRIVE IT UNDERGROUND, and out of sight	T 16 E 1 T(611)438
UNDERGROUND, and out of sight. It is essential to bring it	T 16 E 1 T(611)438
It is essential to bring it INTO sight, and to make	T 16 E 1 T(611)438
make NO attempt to hide it. For it is the attempt	T 16 E 1 T(611)438
attempt to hide it. For it is the attempt to BALANCE	T 16 E 1 T(611)438
in the storm of guilt. It makes NO attempt to RISE	T 16 E 3 T(611)438
the sunlight. On the contrary, it EMPHASIZES guilt OUTSIDE the haven	T 16 E 3 T(611)438
attempting to build barricades AGAINST it, and keep WITHIN them. The	T 16 E 3 T(611)438
ASPECTS of the relationship, but it is still held together by	T 16 E 3 T(611)438
LOVE IS NOT AN ILLUSION. It is a FACT. Where DISillusionment	T 16 E 4 T(612)439
can change was NEVER love. It is certain that those who	T 16 E 4 T(612)439
guilt rather than DIE OF it. This is the choice they	T 16 E 4 T(612)439
ESCAPE FROM DEATH. They seek it desperately, NOT in the peace	T 16 E 4 T(612)439
in the peace in which it would gladly come quietly TO	T 16 E 4 T(612)439
relationship loses the illusion that it IS what it is NOT	T 16 E 4 T(612)439
illusion that it IS what it is NOT. For, when the	T 16 E 4 T(612)439
For, when the barricades against it are broken, fear rushes in	T 16 E 4 T(612)439
that you have built AGAINST it. It is NOT necessary to	T 16 E 6 T(612)439
you have built AGAINST it. It is NOT necessary to seek	T 16 E 6 T(612)439
for what is true, but it IS necessary to seek for	T 16 E 6 T(612)439
one of fear, WHATEVER form it takes. ---	T 16 E 6 T(612)439
within, AND ARE AFRAID OF IT. Yet peace will never come	T 16 E 6 T(613)440
7. Recognize this, for it is true, and truth MUST	T 16 E 7 T(613)440
truth MUST be recognized, if it is to be distinguished from	T 16 E 7 T(613)440
INTO SEPARATION. And, as such, it is nothing more than an	T 16 E 7 T(613)440
love into fear, and MAKE IT REAL IN FEAR. In fundamental	T 16 E 7 T(613)440
illusion COULD this be done? It is essential that we look	T 16 E 7 T(613)440
VERY closely at exactly what it is you THINK you can	T 16 E 7 T(613)440
bridge that leads you into it. Heaven waits silently, and your	T 16 E 7 T(613)440
16 E 8. FOR IT IS THEY YOU SEEK. You	T 16 E 8 T(613)440
for your own COMPLETION, and it is they who render you	T 16 E 8 T(613)440
MUST lead to knowledge, for it was built with God beside	T 16 E 9 T(614)441
into your mind, BY JUDGING IT TO BE ATTAINABLE, removes your	T 16 E 10 T(614)441
your Father. Every fantasy, be it of love OR hate, DEPRIVES	T 16 E 10 T(614)441
seems so dark and heavy, it is only needful to VALUE	T 16 E 10 T(614)441
you can fail to remember it. The Holy Spirit is the	T 16 E 12 T(615)442
near. YOU HAVE ALMOST RECOGNIZED IT. Turn with me firmly away	T 16 E 12 T(615)442
as you step lightly across it, upheld BY Timelessness, you are	T 16 E 13 T(615)442
to Truth is open. Follow it with me. T 16	T 16 E 13 T(615)442
looking at the special relationship, it is necessary first to realize	T 16 F 1 T(615)442
necessary first to realize that it involves a great amount of	T 16 F 1 T(615)442
and attack all enter into it, BROKEN INTO by periods in	T 16 F 1 T(615)442
to attack, and unprotected against it. T 16 F 2	T 16 F 1 T(616)443
for keeping you from Heaven. It does not APPEAR to be	T 16 F 2 T(616)443
you consider HOW you VALUE it, and why, you will realize	T 16 F 2 T(616)443
why, you will realize what it MUST be. The special love	T 16 F 2 T(616)443
and even NATURAL. No-one considers it bizarre to love and hate	T 16 F 2 T(616)443
guilty, but do NOT correct it. T 16 F 3	T 16 F 2 T(616)443
And those who learn that it is NOT natural at all	T 16 F 3 T(616)443
T 16 F 4. It is in the special relationship	T 16 F 4 T(616)443
specialness that He denied. And it is essential	T 16 F 4 T(616)443
AND the Holy Spirit accept it. They are, however, in complete	T 16 F 5 T(617)444
what completion IS, and HOW it is accomplished. The Holy Spirit	T 16 F 5 T(617)444
triumph over God. In THIS it sees the ultimate FREEDOM of	T 16 F 5 T(617)444
would remain to interfere with IT. And this IS its idea	T 16 F 5 T(617)444
idea of Heaven. From this it follows that union, which is	T 16 F 5 T(617)444
to perceive either one AS IT IS. The special relationship is	T 16 F 6 T(617)444
the triumph of this confusion. It is a kind of union	T 16 F 6 T(617)444
MAKE ITSELF COMPLETE. Yet, when it finds the special relationship in	T 16 F 7 T(617)444
the special relationship in which it thinks it can ACCOMPLISH this	T 16 F 7 T(617)444
relationship in which it thinks it can ACCOMPLISH this, IT GIVES	T 16 F 7 T(617)444
thinks it can ACCOMPLISH this, IT GIVES ITSELF AWAY, and tries	T 16 F 7 T(617)444
s ILLUSION of Heaven, which it offered him TO INTERFERE WITH	T 16 F 8 T(618)445
over God, WOULD YOU WANT IT? Let us not think of	T 16 F 10 T(618)445
nature, nor of the guilt it MUST entail, nor of the	T 16 F 10 T(618)445
context in which it is thought to occur. The	T 16 F 10 T(619)446
SO YOU CAN LIVE. And it is this theme that is	T 16 F 10 T(619)446
ATTACK another self, and snatch it FROM the other, to REPLACE	T 16 F 10 T(619)446
you despised. And you despise it BECAUSE YOU DO NOT THINK	T 16 F 10 T(619)446
BECAUSE YOU DO NOT THINK IT OFFERS YOU THE SPECIALNESS THAT	T 16 F 10 T(619)446
THAT YOU DEMAND. And, HATING it, YOU have made it little	T 16 F 10 T(619)446
HATING it, YOU have made it little and unworthy, BECAUSE YOU	T 16 F 10 T(619)446
BECAUSE YOU ARE AFRAID OF IT. T 16 F 11	T 16 F 10 T(619)446
the truth become that, UNLESS it is weak, and little, and	T 16 F 11 T(619)446
not dare to look upon it. You think it safer to	T 16 F 11 T(619)446
look upon it. You think it safer to endow the little	T 16 F 11 T(619)446
WRESTED FROM truth, triumphing over it, and leaving IT helpless. See	T 16 F 11 T(619)446
triumphing over it, and leaving IT helpless. See how EXACTLY is	T 16 F 11 T(619)446
this ritual is enacted. And it is NEVER completed, nor ever	T 16 F 12 T(619)446
MUST be recognized for what it is; a senseless ritual, in	T 16 F 12 T(619)446
its evident impossibility? For, if it WERE possible, you would have	T 16 F 13 T(620)447
ANY influence at all upon It. See in the special relationship	T 16 F 13 T(620)447
the decision as just what it IS, and nothing more. The	T 16 F 15 T(620)447
loves meaning. And, unless its meaning is RESTORED to	T 16 F 15 T(620)447
to this course and follow it is but the choice between	T 16 F 16 T(621)448
illusion, and NOT confused with it at all. How simple does	T 16 F 16 T(621)448
does this choice become when it is perceived as only what	T 16 F 16 T(621)448
is perceived as only what it is. For ONLY fantasies made	T 16 F 16 T(621)448
NOTHING AT ALL IS HERE. It is impossible NOT to make	T 16 F 16 T(621)448
ONLY to the ego. To IT, UNLESS a relationship HAS special	T 16 G 1 T(622)- 449
a relationship HAS special value, IT HAS NO MEANING. And it	T 16 G 1 T(622)- 449
IT HAS NO MEANING. And it perceives ALL love as special	T 16 G 1 T(622)- 449
this CANNOT be natural, for it is UNlike the relationship of	T 16 G 1 T(622)- 449
love as He would have it be, and GAVE it as	T 16 G 1 T(622)- 449
have it be, and GAVE it as it IS. Love HAS	T 16 G 1 T(622)- 449
be, and GAVE it as it IS. Love HAS no meaning	T 16 G 1 T(622)- 449
except as its Creator defined it, by His Will. It is	T 16 G 1 T(622)- 449
defined it, by His Will. It is impossible to define it	T 16 G 1 T(622)- 449
It is impossible to define it otherwise, and UNDERSTAND it.	T 16 G 1 T(622)- 449
define it otherwise, and UNDERSTAND it. T 16 G 2	T 16 G 1 T(622)- 449
IS FREEDOM. To look for it by placing yourself in BONDAGE	T 16 G 2 T(622)- 449
is to SEPARATE yourself from it. For the love of God	T 16 G 2 T(622)- 449
you that FREEDOM lies in it. T 16 G 3	T 16 G 2 T(622)- 449
special relationship, the more apparent it becomes that it MUST foster	T 16 G 3 T(622)- 449
more apparent it becomes that it MUST foster guilt, and therefore	T 16 G 3 T(622)- 449
BODY. And, if you VALUE it, you must also VALUE THE	T 16 G 3 T(622)- 449
your whole INVESTMENT in seeing it would be WITHDRAWN from it	T 16 G 3 T(622)- 449
it would be WITHDRAWN from it. T 16 G 4	T 16 G 3 T(622)- 449
the universe WOULD enter into it. Yet the special relationship which	T 16 G 4 T(623)- 450
5. Across the bridge, it is so different! For a	T 16 G 5 T(623)- 450
seen, but NOT exclusively, as it is seen here. For the	T 16 G 5 T(623)- 450
holds the Great Rays within it, is ALSO visible, and this	T 16 G 5 T(623)- 450
need at all to MAGNIFY it. For you will realize that	T 16 G 5 T(623)- 450
seems to occur. But fear it not, for it means nothing	T 16 G 6 T(623)- 450
But fear it not, for it means nothing more than that	T 16 G 6 T(623)- 450
kind, and, if you use it FOR reality, it will keep	T 16 G 7 T(623)- 450
you use it FOR reality, it will keep gentle pace with	T 16 G 7 T(623)- 450
far shorter than the time it took to fix your minds	T 16 G 7 T(624)- 451
BEFORE, ONLY because you realize it IS delay, and that escape	T 16 G 7 T(624)- 451
guilt of SELF-betrayal FOR WHAT IT IS. Nothing you seek to	T 16 G 8 T(624)- 451
the thought-system that taught you it WAS real, and understand the	T 16 G 8 T(624)- 451
minds, and, because YOU invited it, it WILL abide with you	T 16 G 8 T(624)- 451
and, because YOU invited it, it WILL abide with you. Your	T 16 G 8 T(624)- 451
with you. Your love for it will not allow you to	T 16 G 8 T(624)- 451
enter into a relationship WHERE IT COULD NOT GO WITH YOU	T 16 G 8 T(624)- 451
would NOT be APART from it. T 16 G 9	T 16 G 8 T(624)- 451
with longing on the travesty it made of your relationships. Now	T 16 G 9 T(624)- 451
sickness and despair, and see it thus. What guilt has wrought	T 16 G 9 T(624)- 451
to give up nothing, BECAUSE it is nothing. The new perspective	T 16 G 10 T(624)- 451
WHERE HEAVEN IS. From HERE, it seems to be outside, and	T 16 G 10 T(624)- 451
as you cross to JOIN it, IT will JOIN WITH YOU	T 16 G 10 T(624)- 451
you cross to JOIN it, IT will JOIN WITH YOU, and	T 16 G 10 T(624)- 451
take its rightful place within it. Wait no longer, for the	T 16 G 10 T(625)- 452
you on the way, as it will surely do, if you	T 16 G 10 T(625)- 452
do, if you but LET it come to you. T	T 16 G 10 T(625)- 452
SHARE His perspective, to give it to you completely. And your	T 16 G 11 T(625)- 452
complete, BECAUSE HIS IS PERFECT. It is His task to atone	T 16 G 11 T(625)- 452
by His perfect faith. And it is HIS faith you share	T 16 G 11 T(625)- 452
T 16 H 1. It is impossible to let the	T 16 H 1 T(626)- 453
RE-ENACT the past, AND CHANGE IT. Imagined slights, remembered pain, past	T 16 H 1 T(626)- 453
remove suffering IN THE PAST, it OVERLOOKS the present, in its	T 16 H 2 T(626)- 453
and its TOTAL COMMITMENT to it. NO SPECIAL RELATIONSHIP IS EXPERIENCED	T 16 H 2 T(626)- 453
Shades of the past envelop it, and make it what it	T 16 H 2 T(626)- 453
past envelop it, and make it what it is. It HAS	T 16 H 2 T(626)- 453
it, and make it what it is. It HAS no meaning	T 16 H 2 T(626)- 453
make it what it is. It HAS no meaning in the	T 16 H 2 T(626)- 453
in the present, and, if it means nothing NOW, it cannot	T 16 H 2 T(626)- 453
if it means nothing NOW, it cannot have any REAL meaning	T 16 H 2 T(626)- 453
the blame for deprivation on it, for the past IS GONE	T 16 H 2 T(626)- 453
go what has ALREADY gone. It MUST be, therefore, that YOU	T 16 H 3 T(626)- 453
are maintaining the illusion that it has NOT gone, because you	T 16 H 3 T(626)- 453
NOT gone, because you think it serves some purpose that you	T 16 H 3 T(626)- 453
that you WANT FULFILLED. And it must also be that this	T 16 H 3 T(626)- 453
for vengeance on the past. It is COMPLETELY savage, and COMPLETELY	T 16 H 3 T(626)- 453
YOU have done that offended it, and seeks retribution OF YOU	T 16 H 3 T(626)- 453
retribution OF YOU. The fantasies it brings to the special relationships	T 16 H 3 T(626)- 453
brings to the special relationships it chooses, in which to act	T 16 H 3 T(626)- 453
454 - it, it sees ITSELF deprived of	T 16 H 4 T(627)- 454
- it, it sees ITSELF deprived of the	T 16 H 4 T(627)- 454
ITSELF deprived of the vengeance it believes that you so justly	T 16 H 4 T(627)- 454
gone; seek not to preserve it in the special relationship, which	T 16 H 4 T(627)- 454
relationship, which binds you to it, and would teach you that	T 16 H 4 T(627)- 454
OUT the dream, or let it go? T 16 H	T 16 H 4 T(627)- 454
In the special relationship, it does not SEEM to be	T 16 H 5 T(627)- 454
YOURSELF. Yet what else COULD it be? In seeking the special	T 16 H 5 T(627)- 454
YOURSELF. You have DENIED that it is there. And the relationship	T 16 H 5 T(627)- 454
relationship becomes your SUBSTITUTE for it. And vengeance becomes YOUR substitute	T 16 H 5 T(627)- 454
past. In the holy instant, it is ACCEPTED that the past	T 16 H 6 T(627)- 454
the timeless from being what it is, nor you from EXPERIENCING	T 16 H 7 T(628)- 455
is, nor you from EXPERIENCING it as it is. T	T 16 H 7 T(628)- 455
you from EXPERIENCING it as it is. T 16 H	T 16 H 7 T(628)- 455
giving. You will receive, BECAUSE it is His Will to give	T 16 H 8 T(628)- 455
to be given you. And it is impossible that you receive	T 16 H 8 T(628)- 455
is impossible that you receive it not, BECAUSE He gave it	T 16 H 8 T(628)- 455
it not, BECAUSE He gave it. When He willed that His	T 16 H 8 T(628)- 455
YOU have been forgiven, for it is YOU who offered THEM	T 16 H 9 T(628)- 455
has not been REALLY done. It is impossible to convince the	T 17 A 1 T(630)457
them, for only then does it become perfectly apparent that they	T 17 A 1 T(630)457
all, and did not change it. T 17 A 2	T 17 A 1 T(630)457
that would HAVE REALITY DIFFERENT. It is, then, only your WISH	T 17 A 2 T(630)457
your power, yet by DISTORTING it, and devoting it to evil	T 17 A 2 T(630)457
by DISTORTING it, and devoting it to evil,’ it also	T 17 A 2 T(630)457
devoting it to evil,’ it also MAKES IT UNREAL. You	T 17 A 2 T(630)457
evil,’ it also MAKES IT UNREAL. You cannot be faithful	T 17 A 2 T(630)457
release you. Unless you GIVE IT BACK, it is inevitable that	T 17 B 1 T(630)457
Unless you GIVE IT BACK, it is inevitable that YOUR perspective	T 17 B 1 T(630)457
REALITY, by giving some of it to one teacher, and some	T 17 B 2 T(631)458
FRAGMENT truth is to DESTROY it by rendering it meaningless. ORDERS	T 17 B 2 T(631)458
to DESTROY it by rendering it meaningless. ORDERS of reality is	T 17 B 2 T(631)458
reference FOR reality to which it cannot REALLY be compared at	T 17 B 2 T(631)458
BE ACCOMPLISHED. HE will accomplish it; not you. But forget not	T 17 B 4 T(631)458
forgiveness where YOU have given it. --- Manuscript	T 17 B 4 T(631)458
until you learn to see it for yourself. And all His	T 17 C 1 T(632)- 459
His teaching leads to seeing it and giving thanks with Him	T 17 C 1 T(632)- 459
loveliness is NOT a fantasy. It is the real world, bright	T 17 C 2 T(632)- 459
that you could not believe it is the meeting-place of worlds	T 17 C 2 T(632)- 459
This little step, so small it has escaped your notice, is	T 17 C 2 T(632)- 459
Who PLANNED salvation could complete it thus. The real world, in	T 17 C 3 T(632)- 459
blessing of your forgiveness on it. And, with this final blessing	T 17 C 3 T(633)- 460
Perception will be meaningless, when it has been perfected. For everything	T 17 C 4 T(633)- 460
time to thank God for it. For God will take the	T 17 C 4 T(633)- 460
SEEMING reasons for your making it. In the light of the	T 17 C 5 T(633)- 460
twisted your perception, and fixed it on the	T 17 C 6 T(633)- 460
much do you WANT salvation? It will GIVE you the real	T 17 C 7 T(634)- 461
the witness to ITS power. It is these shadow figures which	T 17 D 2 T(635)- 462
what you do to keep IT safe, is really LOVE.	T 17 D 2 T(635)- 462
by gathering TO itself, what it perceives as LIKE itself, as	T 17 D 4 T(636)- 463
does. In the unholy relationship, it is NOT the body of	T 17 D 4 T(636)- 463
NOT the central focus as it is, or in entirety. What	T 17 D 4 T(636)- 463
the egos hands, as it is kind when used for	T 17 D 5 T(636)- 463
questioned, almost at once. Once it is formed, doubt MUST enter	T 17 D 5 T(636)- 463
unholy relationship, the LESS SATISFYING it becomes. And the more the	T 17 D 6 T(636)- 463
the other REALLY brings to it, the better’ it becomes. Thus	T 17 D 6 T(636)- 463
brings to it, the better’ it becomes. Thus, the attempt at	T 17 D 6 T(636)- 463
the union was sought. For it was FORMED to GET HIM	T 17 D 6 T(636)- 463
to GET HIM OUT OF IT, and join with fantasies in	T 17 D 6 T(636)- 463
VALUE, in your perception of it. In these loving thoughts is	T 17 D 7 T(637)- 464
given to Him Who GIVES it life and beauty. T	T 17 D 7 T(637)- 464
SOURCE of separation, and where it must be undone. For separation	T 17 D 8 T(637)- 464
separation must be corrected WHERE IT WAS MADE. The EGO seeks	T 17 D 8 T(637)- 464
were NOT made. And thus it seeks to guarantee there WILL	T 17 D 8 T(637)- 464
the source of problems WHERE IT IS, and there UNDOES it	T 17 D 8 T(637)- 464
IT IS, and there UNDOES it. And, with each step in	T 17 D 8 T(637)- 464
separation. ALL He perceives in it is that it MUST BE	T 17 D 8 T(637)- 464
perceives in it is that it MUST BE UNDONE. T	T 17 D 8 T(637)- 464
in your relationships, and SHOW it to you. Its loveliness will	T 17 D 9 T(637)- 464
to lose the sight of it again. And you will LET	T 17 D 9 T(637)- 464
again. And you will LET it transform the relationship, so you	T 17 D 9 T(637)- 464
relationship, so you can see it more and more. For you	T 17 D 9 T(637)- 464
more. For you will want it more and more, and become	T 17 D 9 T(637)- 464
become increasingly unwilling to LET it be hidden from you. And	T 17 D 9 T(637)- 464
light your way, and make it CLEAR to you. T	T 17 D 9 T(637)- 464
MUST be safe, however hidden it may be,	T 17 D 10 T(637)- 464
has LEFT no part of it without HIMSELF. THIS is the	T 17 D 10 T(638)- 465
and THEREFORE unholy, by seeing it WHERE it is not, and	T 17 D 10 T(638)- 465
unholy, by seeing it WHERE it is not, and as it	T 17 D 10 T(638)- 465
it is not, and as it IS not. Give the past	T 17 D 10 T(638)- 465
can change YOUR mind about it, FOR you. But first, be	T 17 D 10 T(638)- 465
T 17 D 12. It is still up to you	T 17 D 12 T(638)- 465
illusion; freedom or slavery, - it is all the same. For	T 17 D 12 T(638)- 465
2. In this world, it is impossible to create. Yet	T 17 E 2 T(640)467
is impossible to create. Yet it IS possible to make happy	T 17 E 2 T(640)467
to make a SUBSTITUTE for it. Every special relationship that YOU	T 17 E 2 T(640)467
truth calls to you, as it does constantly, YOU ANSWER WITH	T 17 E 3 T(640)467
understand WHAT had been created, it WAS aware of threat.	T 17 E 3 T(640)467
Gift with which God blessed it, and BY His blessing enabled	T 17 E 4 T(641)468
and BY His blessing enabled it to be HEALED. This Blessing	T 17 E 4 T(641)468
to preserve its reason, AS IT SEES IT. It does NOT	T 17 E 5 T(641)468
its reason, AS IT SEES IT. It does NOT realize that	T 17 E 5 T(641)468
reason, AS IT SEES IT. It does NOT realize that it	T 17 E 5 T(641)468
It does NOT realize that it is totally insane. And YOU	T 17 E 5 T(641)468
thought systems, BUT THEY DO IT INSANELY. And ALL their defenses	T 17 E 5 T(641)468
The separation has NOTHING in it, no PART, NO reason,’	T 17 E 5 T(641)468
its protection’ IS part of it, as insane as the whole	T 17 E 5 T(641)468
in realizing that the thought-system it protects, is but a system	T 17 E 6 T(641)468
Yet we have looked at it far closer than at many	T 17 E 6 T(641)468
T 17 E 7. It is essential to realize that	T 17 E 7 T(642)469
as THEY operate, THEY BRING IT TO YOU. Every defense operates	T 17 E 7 T(642)469
divert YOUR attention from what it encloses. But the frame WITHOUT	T 17 E 7 T(642)469
damnation, and if you TAKE it, you WILL believe that you	T 17 E 9 T(642)469
Heaven, sent you FROM Heaven. It is a picture, too, set	T 17 E 11 T(643)470
is a miniature of eternity. It is a picture of timelessness	T 17 E 11 T(643)470
picture, you will realize that it was only the frame that	T 17 E 11 T(643)470
frame that made you THINK it was a picture. WITHOUT the	T 17 E 11 T(643)470
picture IS SEEN AS WHAT IT REPRESENTS. For, as the whole	T 17 E 11 T(643)470
a picture to a frame. It MUST be the PICTURES ONLY	T 17 E 12 T(644)471
wholly without meaning. Remember that it is the picture that is	T 17 E 12 T(644)471
to look upon for what it IS. T 17 E	T 17 E 12 T(644)471
less convincing as you search it out amid its wrappings. As	T 17 E 13 T(644)471
frame is EXPOSED TO LIGHT, it becomes dull and lifeless, and	T 17 E 13 T(644)471
that, unprotected by its FRAME, it HAS no meaning. T	T 17 E 13 T(644)471
convincing, as you look at it. --- Manuscript	T 17 E 14 T(644)471
fearful. But the fact that IT IS JUST A PICTURE is	T 17 E 14 T(645)472
YOU will recognize as what it is; a picture of what	T 17 E 14 T(645)472
on THIS, you realize that IT IS NOT A PICTURE, but	T 17 E 15 T(645)472
but the Thought Itself. What IT represents is THERE. The frame	T 17 E 15 T(645)472
MEANING of relationship, and know it to be true. T	T 17 E 15 T(645)472
He has given is HIS. It shines in every part of	T 17 E 16 T(645)472
on ALL relationships, for in it, they ARE one. For here	T 17 E 16 T(645)472
NEVER fails. The EXPERIENCE of it is ALWAYS felt. But, without	T 17 F 1 T(646)473
ALWAYS felt. But, without EXPRESSION, IT IS NOT REMEMBERED. The holy	T 17 F 1 T(646)473
which the relationship became what it is. And, as the UNholy	T 17 F 1 T(646)473
the real world, is LEARNED. It is the old, unholy relationship	T 17 F 1 T(646)473
In all its aspects, as it begins, develops, and becomes accomplished	T 17 F 2 T(646)473
begins, develops, and becomes accomplished, it represents the REVERSAL of the	T 17 F 2 T(646)473
the EXACT OPPOSITE of what it was. This is the FIRST	T 17 F 2 T(646)473
is accomplished very rapidly. But it makes the relationship seem disturbed	T 17 F 3 T(646)473
clear. For the relationship, AS IT IS, is out of line	T 17 F 3 T(646)473
which has been ACCEPTED for it. In its UNholy condition, YOUR	T 17 F 3 T(646)473
all that SEEMED to give it meaning. Now, it seems to	T 17 F 3 T(646)473
to give it meaning. Now, it seems to make NO sense	T 17 F 3 T(646)473
ACCEPTED the goal of holiness, it can ---	T 17 F 3 T(646)473
never again be what it was. T 17 F	T 17 F 3 T(647)474
T 17 F 5. It would NOT be kinder to	T 17 F 5 T(647)474
develops, and is finally accomplished, it grows increasingly beneficent and joyous	T 17 F 5 T(647)474
do not understand, and LET it be explained to you, as	T 17 F 8 T(648)475
perceive its purpose work in it, to MAKE it holy.	T 17 F 8 T(648)475
work in it, to MAKE it holy. T 17 F	T 17 F 8 T(648)475
failure’ of your relationship. For it will seem, at times, to	T 17 F 9 T(648)475
satisfaction, and THOUGHT you found it. Forget not now the misery	T 17 F 9 T(648)475
relationship has NOT been disrupted. IT HAS BEEN SAVED. You are	T 17 F 9 T(648)475
than you now believe. Is it not certain, that you will	T 17 F 10 T(649)476
and withhold not yours upon it. For all it needs now	T 17 F 10 T(649)476
yours upon it. For all it needs now IS your blessing	T 17 F 10 T(649)476
you may see that in it rests salvation. T 17	T 17 F 10 T(649)476
Condemn salvation not, for it HAS come to you. And	T 17 F 11 T(649)476
come to you. And welcome it TOGETHER, for it has come	T 17 F 11 T(649)476
And welcome it TOGETHER, for it has come to JOIN you	T 17 F 11 T(649)476
thus you lose sight of it. The experience of an instant	T 17 F 12 T(649)476
650) 477 it may be, is easily forgotten	T 17 F 12 T(650)477
allow time to close over it. It must be kept shining	T 17 F 12 T(650)477
time to close over it. It must be kept shining and	T 17 F 12 T(650)477
time, but not CONCEALED within it. The instant remains. But where	T 17 F 12 T(650)477
the instant, but TO MAKE IT POWERLESS IN ITS EFFECTS. You	T 17 F 13 T(650)477
IN WHICH YOU CANNOT USE IT. As a result, you do	T 17 F 13 T(650)477
you do not realize that it is WITH YOU STILL. And	T 17 F 13 T(650)477
blind you to YOURSELF. And it IS impossible to DENY yourself	T 17 F 13 T(650)477
the MEANS for its accomplishment? It is just this same DISCREPANCY	T 17 F 14 T(650)477
in its gladness. But, because it is WITHIN, the gladness, too	T 17 F 14 T(650)477
gladness of the Sonship that it is so. As you begin	T 17 F 15 T(650)477
ALL the Sonship, and offer it in gladness and thanksgiving to	T 17 F 15 T(650)477
release, and Who would EXTEND it through you.	T 17 F 15 T(650)477
purpose is extremely simple, but it IS unequivocal. In fact, in	T 17 G 1 T(651)478
in ORDER to be simple, it MUST be unequivocal. The simple	T 17 G 1 T(651)478
EASILY UNDERSTOOD, and for this, it is apparent that IT MUST	T 17 G 1 T(651)478
this, it is apparent that IT MUST BE CLEAR. The setting	T 17 G 1 T(651)478
work WITH you, TO MAKE IT SPECIFIC, for application IS specific	T 17 G 1 T(651)478
realize their universal application. Therefore, it is essential, at this point	T 17 G 1 T(651)478
come of this? What is it FOR?’ The clarification of	T 17 G 2 T(651)478
belongs at the BEGINNING, for it is this that will determine	T 17 G 2 T(651)478
ego does not know what it WANTS to come of it	T 17 G 2 T(651)478
it WANTS to come of it. It IS aware of what	T 17 G 2 T(651)478
WANTS to come of it. It IS aware of what it	T 17 G 2 T(651)478
It IS aware of what it does NOT want, but only	T 17 G 2 T(651)478
NOT want, but only that. It has no POSITIVE goal at	T 17 G 2 T(651)478
and makes no sense until it has ALREADY HAPPENED. Then you	T 17 G 3 T(651)478
Then you look BACK at it, and try to piece together	T 17 G 3 T(651)478
try to piece together what it MUST have meant. AND YOU	T 17 G 3 T(651)478
or not the ego LIKES it; is it acceptable, or does	T 17 G 3 T(651)478
the ego LIKES it; is it acceptable, or does it call	T 17 G 3 T(651)478
is it acceptable, or does it call for vengeance. The absence	T 17 G 3 T(651)478
as a means to MAKE it happen. You will therefore make	T 17 G 4 T(652)479
everything that helps you meet it. It is quite noticeable that	T 17 G 4 T(652)479
that helps you meet it. It is quite noticeable that THIS	T 17 G 4 T(652)479
because the goal has MADE it meaningful. T 17 G	T 17 G 4 T(652)479
itself. If you experience PEACE, it is because the truth HAS	T 17 G 5 T(652)479
IS as the goal determines it, and is experienced ACCORDING to	T 17 G 5 T(652)479
fact that EVERYONE involved in it WILL play his part in	T 17 G 6 T(652)479
situation as a whole. Therefore, it seeks to split off SEGMENTS	T 17 G 6 T(653)480
deal with them SEPARATELY. For it has faith in separation, and	T 17 G 6 T(653)480
THIS ASPECT ELSEWHERE, and resolve it there. And it will SEEM	T 17 G 7 T(653)480
and resolve it there. And it will SEEM to be successful	T 17 G 7 T(653)480
DENIED, being WITHHELD from where it rightfully belonged. Thus do you	T 17 G 7 T(653)480
this lack of faith. And it is THIS you demonstrate, when	T 17 G 8 T(653)480
you demonstrate, when you REMOVE it from its source, and place	T 17 G 8 T(653)480
from its source, and place it elsewhere. As a result, YOU	T 17 G 8 T(653)480
you not lacked the faith it COULD be solved, the PROBLEM	T 17 G 8 T(653)480
problem ELSEWHERE is to KEEP it. For you remove yourself FROM	T 17 G 8 T(653)480
For you remove yourself FROM it, and MAKE it unsolvable.	T 17 G 8 T(653)480
yourself FROM it, and MAKE it unsolvable. T 17 H	T 17 G 8 T(653)480
INHERENT in its meaning. Is it not possible that ALL your	T 17 H 1 T(654)481
done, and where you SEE it done. A situation is a	T 17 H 1 T(654)481
thoughts. If problems are perceived, it is because the thoughts are	T 17 H 1 T(654)481
bodies CANNOT solve anything. And it is their INTRUSION on the	T 17 H 2 T(654)481
you lack faith, ask that it be restored WHERE IT WAS	T 17 H 2 T(654)481
that it be restored WHERE IT WAS LOST, and seek not	T 17 H 2 T(654)481
and seek not to have it MADE UP TO YOU elsewhere	T 17 H 2 T(654)481
had been unjustly DEPRIVED of it. T 17 H 3	T 17 H 2 T(654)481
YOU. YOU did not set it, because holiness can NOT BE	T 17 H 3 T(654)481
set for YOUR relationship. See it as something ELSE, and you	T 17 H 3 T(655)482
USE NOT YOUR FAITHLESSNESS. Let it enter, and look upon it	T 17 H 4 T(655)482
it enter, and look upon it calmly, but DO NOT USE	T 17 H 4 T(655)482
calmly, but DO NOT USE IT. Faithlessness is the servant of	T 17 H 4 T(655)482
faithful to its master. USE it, and it will carry you	T 17 H 4 T(655)482
its master. USE it, and it will carry you straight to	T 17 H 4 T(655)482
Be tempted not by what it offers you. It interferes, not	T 17 H 4 T(655)482
by what it offers you. It interferes, not with the goal	T 17 H 4 T(655)482
not the illusion of peace it offers, but look upon its	T 17 H 4 T(655)482
upon its offering, and recognize it IS illusion. The GOAL of	T 17 H 4 T(655)482
unless its holiness goes with it EVERYWHERE. As holiness and faith	T 17 H 5 T(655)482
its faith go everywhere WITH it. The goals reality will	T 17 H 5 T(655)482
purpose. The universe will serve it gladly, as it serves the	T 17 H 5 T(655)482
will serve it gladly, as it serves the universe. BUT DO	T 17 H 5 T(655)482
all its might, so great it reaches past the stars and	T 17 H 6 T(655)482
your little faithlessness can make IT useless, if you would use	T 17 H 6 T(655)482
WHAT YOU DID TO HIM. It is not HIS past but	T 17 H 6 T(656)483
the situations purpose calls. IT CALLS TO EVERYONE. There is	T 17 H 7 T(656)483
leave NOTHING of yourself outside it, and keep the situation holy	T 17 H 7 T(656)483
keep the situation holy. For it shares the purpose of your	T 17 H 7 T(656)483
and derives its meaning FROM it. Enter each situation with the	T 17 H 7 T(656)483
past, which WOULD have made it purposeLESS. You CALL FOR faith	T 17 H 8 T(656)483
Use not your faithlessness against it, for it calls you to	T 17 H 8 T(656)483
your faithlessness against it, for it calls you to salvation and	T 17 H 8 T(656)483
Spirits purpose has GIVEN it, is also given to EVERY	T 17 I 1 T(657)484
also given to EVERY situation. It calls forth just the same	T 17 I 1 T(657)484
not forced ANY exclusion on it. It is a situation of	T 17 I 1 T(657)484
forced ANY exclusion on it. It is a situation of perfect	T 17 I 1 T(657)484
simply because YOU have LET IT BE WHAT IT IS.	T 17 I 1 T(657)484
have LET IT BE WHAT IT IS. T 17 I	T 17 I 1 T(657)484
you. Let Truth be what it is. Do not INTRUDE upon	T 17 I 2 T(657)484
is. Do not INTRUDE upon it, do not ATTACK it, do	T 17 I 2 T(657)484
upon it, do not ATTACK it, do NOT interrupt its coming	T 17 I 2 T(657)484
NOT interrupt its coming. Let it encompass EVERY situation, and bring	T 17 I 2 T(657)484
for Truth asks nothing. Let it enter, and IT will call	T 17 I 2 T(657)484
nothing. Let it enter, and IT will call forth, and SECURE	T 17 I 2 T(657)484
But rise you not AGAINST it, for against YOUR opposition it	T 17 I 2 T(657)484
it, for against YOUR opposition it CANNOT come. Would you not	T 17 I 2 T(657)484
faith, and has been GIVEN it. Now it becomes a fact	T 17 I 3 T(657)484
has been GIVEN it. Now it becomes a fact, from which	T 17 I 3 T(657)484
was there, but you attributed it TO SOMETHING ELSE, believing that	T 17 I 4 T(658)485
that the something else’ PRODUCED it. This was NEVER true. But	T 17 I 4 T(658)485
fiery dreams of hell. And it was nothing but the intolerable	T 17 I 4 T(658)485
Fail him not now, for it has been given you to	T 17 I 5 T(658)485
this in EVERY situation, and it WILL be a means for	T 17 I 5 T(658)485
And you had faith in it, for no-one accepts what he	T 17 I 6 T(658)485
NEVER change. And nothing that it needs to BE forever changeless	T 17 I 6 T(658)485
can you now WITHHOLD from it. Your release is certain. Give	T 17 I 6 T(658)485
involves substitution by definition, for it is loves REPLACEMENT. Fear	T 18 A 3 T(659)486
a fragmented AND FRAGMENTING emotion. It SEEMS, to take many forms	T 18 A 3 T(659)486
fear made but ONE substitution. It has taken many forms, because	T 18 B 1 T(660)487
has taken many forms, because it was the substitution of fragmentation	T 18 B 1 T(660)487
substitution of fragmentation for wholeness. It has become splintered and subdivided	T 18 B 1 T(660)487
again, over and over, that it is now almost impossible to	T 18 B 1 T(660)487
now almost impossible to perceive it once was one, and still	T 18 B 1 T(660)487
one, and still IS what it was. That ONE error, which	T 18 B 1 T(660)487
Your whole world rests upon it. Everything you see reflects it	T 18 B 1 T(660)487
it. Everything you see reflects it. And every special relationship you	T 18 B 1 T(660)487
ever made is PART of it. T 18 B 2	T 18 B 1 T(660)487
magnitude of that ONE error. It was so vast and so	T 18 B 2 T(660)487
so COMPLETELY incredible, that from it, a world of total unreality	T 18 B 2 T(660)487
What else COULD come of it? Its fragmented ASPECTS are fearful	T 18 B 2 T(660)487
The world arose to hide it, and became the screen on	T 18 B 3 T(660)487
became the screen on which it was projected, and drawn between	T 18 B 3 T(660)487
conceivable. Do you REALLY think it strange that a world in	T 18 B 3 T(660)487
and upside-down, arose from this? IT WAS INEVITABLE. For truth brought	T 18 B 3 T(660)487
18 B 4. Call it not sin, but madness, for	T 18 B 4 T(660)487
sin, but madness, for such it was, and so it still	T 18 B 4 T(660)487
such it was, and so it still remains. Invest it not	T 18 B 4 T(660)487
so it still remains. Invest it not with guilt, for guilt	T 18 B 4 T(660)487
with guilt, for guilt implies it was accomplished IN REALITY. And	T 18 B 4 T(660)487
all, BE NOT AFRAID OF IT. When you seem to see	T 18 B 4 T(660)487
fear, but love,’ and it will disappear. THE TRUTH WILL	T 18 B 4 T(660)487
THE TRUTH WILL SAVE YOU. It has NOT left you,	T 18 B 4 T(660)487
OUTSIDE you. You but BELIEVE it is the other way; that	T 18 B 4 T(661)488
Let Him bring it here, where YOU would have	T 18 B 7 T(662)489
here, where YOU would have it be. Give Him but a	T 18 B 7 T(662)489
Heaven can keep you from it. T 18 B 8	T 18 B 7 T(662)489
through your relationship. For in it lies the Sonship, whole and	T 18 B 9 T(662)489
His whole Creation have entered it together. How lovely and how	T 18 B 9 T(662)489
with the truth shining upon it! Heaven beholds it, and rejoices	T 18 B 9 T(662)489
shining upon it! Heaven beholds it, and rejoices that you have	T 18 B 9 T(662)489
rejoices that you have let it come to you. And God	T 18 B 9 T(662)489
that your relationship is as it was created. The universe within	T 18 B 9 T(662)489
on what is joined in it, along with its Creator.	T 18 B 9 T(662)489
joy the other holds within it. Would you still further weaken	T 18 B 10 T(662)489
broken and hopeless? Is it HERE that you would look	T 18 B 10 T(663)490
function that this world contains. It is the ONLY one that	T 18 B 11 T(663)490
in your holy relationship. Accept it HERE, and you WILL give	T 18 B 11 T(663)490
MUST extend, as YOU accept it. --- Manuscript	T 18 B 11 T(663)490
think what this world is. It is clearly NOT the world	T 18 C 1 T(664)491
saw BEFORE you slept. Rather, it is a DISTORTION of the	T 18 C 1 T(664)491
to attack you, and CHANGE it into a TRIBUTE to your	T 18 C 1 T(664)491
attack, and highly VULNERABLE to it. T 18 C 2	T 18 C 1 T(664)491
at the world, and CHANGING it TO SUIT THE EGO BETTER	T 18 C 2 T(664)491
awakening, you do NOT expect it to be gone. In dreams	T 18 C 3 T(664)491
upon you; for a time, it seems as if the world	T 18 C 3 T(664)491
were GIVEN you, to make it what you will. You do	T 18 C 3 T(664)491
realize that YOU are ATTACKING it, trying to triumph over it	T 18 C 3 T(664)491
it, trying to triumph over it and MAKE it serve you	T 18 C 3 T(664)491
triumph over it and MAKE it serve you. T 18	T 18 C 3 T(664)491
you literally scream, I want it THUS!’ And thus it	T 18 C 4 T(664)491
it THUS!’ And thus it seems to be. And yet	T 18 C 4 T(664)491
origin. Anger and fear pervade it, and in an instant the	T 18 C 4 T(664)491
what you would DO to it. And thus is guilt MADE	T 18 C 4 T(665)492
world as you would have it, and that, BECAUSE you WANT	T 18 C 5 T(665)492
and that, BECAUSE you WANT it, you SEE it. And WHILE	T 18 C 5 T(665)492
you WANT it, you SEE it. And WHILE you see it	T 18 C 5 T(665)492
it. And WHILE you see it, you do NOT doubt that	T 18 C 5 T(665)492
you do NOT doubt that it is real. Yet here is	T 18 C 5 T(665)492
You do NOT respond to it as though you made it	T 18 C 5 T(665)492
it as though you made it, nor do you realize that	T 18 C 5 T(665)492
produces MUST come from you. It is the FIGURES in the	T 18 C 5 T(665)492
dream, has NOT gone with it. Your WISH to make another	T 18 C 6 T(665)492
and insane wish to CHANGE it. T 18 C 7	T 18 C 6 T(665)492
relationship has a special place. It is the means by which	T 18 C 7 T(665)492
will NOT let go of it. The Holy Spirit, ever practical	T 18 C 7 T(665)492
relationship. He does NOT destroy it, nor snatch it away from	T 18 C 8 T(666)493
NOT destroy it, nor snatch it away from you. But He	T 18 C 8 T(666)493
you. But He does use it differently, as a help to	T 18 C 8 T(666)493
source of joy and freedom. It will NOT be for you	T 18 C 8 T(666)493
misery. As its UNholiness kept it as a thing apart, its	T 18 C 8 T(666)493
blessed through your holy relationship. It will be a happy dream	T 18 C 9 T(666)493
come within your sight. Through it, the blessing that the Holy	T 18 C 9 T(666)493
Holy Spirit has laid upon it, will be EXTENDED. Think not	T 18 C 9 T(666)493
hold to close your eyes. It is not strange that dreams	T 18 C 10 T(666)493
unreal. The WISH to make it IS incredible. Your relationship has	T 18 C 10 T(666)493
of this, because you think it may be THIS that is	T 18 C 10 T(666)493
you have chosen truth, and it has come, because you have	T 18 C 11 T(667)494
IN you. Darkness can COVER it, but CANNOT put it out	T 18 D 1 T(668)495
COVER it, but CANNOT put it out. T 18 D	T 18 D 1 T(668)495
an instant of light, and it will be enough to remind	T 18 D 2 T(668)495
you, since YOU called upon it. T 18 D 3	T 18 D 2 T(668)495
you have gone deep into it. A little flicker of your	T 18 D 3 T(668)495
go TOWARD love, still hating it, and TERRIBLY afraid of its	T 18 D 3 T(668)495
OF WHAT YOU MADE OF IT. --- Manuscript	T 18 D 3 T(668)495
in which you have surrounded it. When you retreat to the	T 18 D 4 T(669)496
doubt that what YOU think it means IS fearful. But what	T 18 D 4 T(669)496
forever, for God Himself received it. You CANNOT take it back	T 18 D 5 T(669)496
received it. You CANNOT take it back. YOU HAVE ACCEPTED GOD	T 18 D 5 T(669)496
strengthen your DESIRE to reach it. And in your desire lies	T 18 D 6 T(669)496
been brought to light. Carry it back TO darkness, from the	T 18 D 8 T(670)497
instant to which you BROUGHT it. We are made whole in	T 18 D 8 T(670)497
your determination to be holy. It is the ANSWER. The desire	T 18 E 1 T(671)- 498
and the willingness to let it come PRECEDE its coming. YOU	T 18 E 1 T(671)- 498
YOU prepare your minds for it ONLY to the extent of	T 18 E 1 T(671)- 498
of RECOGNIZING that you want it above all else. It is	T 18 E 1 T(671)- 498
want it above all else. It is not necessary that you	T 18 E 1 T(671)- 498
that you do more; indeed, it is necessary that you realize	T 18 E 1 T(671)- 498
TWO. He asks but little. It is HE Who adds the	T 18 E 1 T(671)- 498
T 18 E 2. It is your realization that you	T 18 E 2 T(671)- 498
NOT disturbed that shadows surround it. THAT IS WHY YOU CAME	T 18 E 2 T(671)- 498
the holy instant. Come to it not in arrogance, assuming that	T 18 E 2 T(671)- 498
state its coming brings with it. The miracle of the holy	T 18 E 2 T(671)- 498
in your willingness to let it be what it is. And	T 18 E 2 T(671)- 498
to let it be what it is. And in your willingness	T 18 E 2 T(671)- 498
remain content with littleness. But it DOES require that you be	T 18 E 3 T(671)- 498
you are not WORTHY of it. And what is this but	T 18 E 3 T(671)- 498
from your little willingness alone. It is ALWAYS the result of	T 18 E 4 T(671)- 498
been wrong in thinking that it is ---	T 18 E 4 T(671)- 498
to prepare YOURSELF for Him. It is impossible to make arrogant	T 18 E 4 T(672)- 499
holiness, and NOT believe that it is up to you to	T 18 E 4 T(672)- 499
is needed ONLY to make it possible to TEACH you what	T 18 E 4 T(672)- 499
GIVEN. Seek not to ANSWER it, but merely RECEIVE the answer	T 18 E 5 T(672)- 499
merely RECEIVE the answer AS it is given. In preparing for	T 18 E 5 T(672)- 499
to be READY to receive it. That is but to confuse	T 18 E 5 T(672)- 499
only to those who offer it nothing more than simple willingness	T 18 E 5 T(672)- 499
willingness to MAKE WAY for it. T 18 E 6	T 18 E 5 T(672)- 499
His dwelling-place in me created it as He would have it	T 18 E 6 T(672)- 499
it as He would have it be. It is not needful	T 18 E 6 T(672)- 499
He would have it be. It is not needful that I	T 18 E 6 T(672)- 499
not needful that I make it ready for Him, but only	T 18 E 6 T(672)- 499
His plan, But to RECEIVE it, I must be willing NOT	T 18 E 6 T(672)- 499
my own IN PLACE of it. T 18 E 7	T 18 E 6 T(672)- 499
been to bring Atonement TO it, and MAKE SALVATION FEARFUL. And	T 18 E 7 T(672)- 499
and MAKE SALVATION FEARFUL. And it is ONLY fear that you	T 18 E 7 T(672)- 499
belongs to Him Who gives it. RELEASE ---	T 18 E 7 T(672)- 499
T 18 E 8. It is this that makes the	T 18 E 8 T(673)- 580
and so natural. You make it difficult, because you insist there	T 18 E 8 T(673)- 580
you need do. You find it difficult to ACCEPT the idea	T 18 E 8 T(673)- 580
to receive so much. And it is very hard for you	T 18 E 8 T(673)- 580
for you to realize that it is not personally insulting that	T 18 E 8 T(673)- 580
to the truth, and makes it what it is. Yet we	T 18 E 8 T(673)- 580
truth, and makes it what it is. Yet we have emphasized	T 18 E 8 T(673)- 580
Salvation is easy just BECAUSE it asks nothing that you cannot	T 18 E 8 T(673)- 580
9. Forget not that it has been your decision to	T 18 E 9 T(673)- 580
BE, if God so wills it, but you will remain quite	T 18 E 9 T(673)- 580
will remain quite unaware of it. If you believe the holy	T 18 E 9 T(673)- 580
instant is difficult for you, it is because you have become	T 18 E 9 T(673)- 580
why the past has gone. It NEVER happened in reality. Only	T 18 E 9 T(673)- 580
in your minds, which thought it did, is its undoing needful	T 18 E 9 T(673)- 580
MAKE SURE that you fulfill it easily. And WITH Him, YOU	T 18 F 2 T(674)- 521
Heaven. Nor will you use it to ascend to Heaven alone	T 18 F 2 T(674)- 521
for such a function? Yet it IS possible, because God wills	T 18 F 3 T(674)- 521
IS possible, because God wills it. Nor will He change His	T 18 F 3 T(674)- 521
He change His Mind about it. The means and purpose BOTH	T 18 F 3 T(674)- 521
done, and NOT, I want it otherwise. The alignment of means	T 18 F 4 T(674)- 521
its accomplishment. The little faith it needed to change the purpose	T 18 F 4 T(674)- 521
T 18 F 5. It is no dream to love	T 18 F 5 T(674)- 521
that remains of dreams within it is that it is still	T 18 F 5 T(674)- 521
dreams within it is that it is still a SPECIAL relationship	T 18 F 5 T(674)- 521
still a SPECIAL relationship. Yet it is VERY useful to the	T 18 F 5 T(674)- 521
has a special FUNCTION here. It will become the HAPPY dream	T 18 F 5 T(674)- 521
to your relationship by ACCEPTING it FOR you. And NOTHING will	T 18 F 5 T(675)- 572
wanting that would make of it what HE would have it	T 18 F 5 T(675)- 572
it what HE would have it be. T 18 F	T 18 F 5 T(675)- 572
relationship IS ONE, and so it MUST be that whatever threatens	T 18 F 6 T(675)- 572
lies in the fact that it is now impossible for either	T 18 F 6 T(675)- 572
to attempt to DEAL with it alone. Never believe that this	T 18 F 6 T(675)- 572
THIS is impossible, so is it equally impossible that the holy	T 18 F 7 T(675)- 572
you WITHOUT the other. And it WILL come to both at	T 18 F 7 T(675)- 572
myself That I may SHARE it with my brother, whom I	T 18 F 7 T(675)- 572
my brother, whom I love. It is not possible that I	T 18 F 7 T(675)- 572
possible that I can have it WITHOUT him, nor he without	T 18 F 7 T(675)- 572
nor he without me. Yet it is WHOLLY possible for us	T 18 F 7 T(675)- 572
possible for us to SHARE it NOW. And so I choose	T 18 F 7 T(675)- 572
you must ultimately learn, for it is in that realization that	T 18 G 1 T(676)503
He did not depart from it, nor leave it separate from	T 18 G 1 T(676)503
depart from it, nor leave it separate from Himself. The Kingdom	T 18 G 1 T(676)503
a place nor a condition. It is merely an awareness of	T 18 G 1 T(676)503
body CANNOT be guilty, for it can do nothing of itself	T 18 G 2 T(676)503
SEEM to be possible. And it is MIND that seems to	T 18 G 3 T(676)503
ALONE. Its guilt, which KEEPS it separate, is projected to the	T 18 G 3 T(676)503
which suffers and dies, BECAUSE IT IS ATTACKED to hold the	T 18 G 3 T(676)503
in the mind, and let it NOT KNOW its unity. Mind	T 18 G 3 T(676)503
unity. Mind cannot attack, but it CAN make fantasies, and direct	T 18 G 3 T(676)503
to act them out. But it is never what the BODY	T 18 G 3 T(676)503
ACTUALLY acting out ITS fantasies, it --- Manuscript	T 18 G 3 T(676)503
projection of its guilt upon it. T 18 G 4	T 18 G 3 T(677)504
the mind is CLEARLY delusional. It cannot attack, but maintains it	T 18 G 4 T(677)504
It cannot attack, but maintains it CAN, and USES what it	T 18 G 4 T(677)504
it CAN, and USES what it does to hurt the body	T 18 G 4 T(677)504
hurt the body, to PROVE it can. The mind can not	T 18 G 4 T(677)504
mind can not attack, but it CAN deceive itself. And this	T 18 G 4 T(677)504
itself. And this is ALL it does, when it believes it	T 18 G 4 T(677)504
is ALL it does, when it believes it has attacked the	T 18 G 4 T(677)504
it does, when it believes it has attacked the body, It	T 18 G 4 T(677)504
it has attacked the body, It CAN project its guilt, but	T 18 G 4 T(677)504
CAN project its guilt, but it will NOT lose it through	T 18 G 4 T(677)504
but it will NOT lose it through projection. And though it	T 18 G 4 T(677)504
it through projection. And though it clearly can MISPERCEIVE the function	T 18 G 4 T(677)504
the function of the body, it CANNOT change its function from	T 18 G 4 T(677)504
what the Holy Spirit ESTABLISHES it to be. The body was	T 18 G 4 T(677)504
But love does not condemn it, and can use it lovingly	T 18 G 4 T(677)504
condemn it, and can use it lovingly, respecting what the Son	T 18 G 4 T(677)504
God has made, and using it to SAVE him from illusions	T 18 G 4 T(677)504
only what He would have it be, being His Will.	T 18 G 5 T(677)504
His, but that is all. It is insane to use the	T 18 G 6 T(677)504
DIRECTING its attack, and BLAMING it for what you wished it	T 18 G 6 T(677)504
it for what you wished it to do. IT IS IMPOSSIBLE	T 18 G 6 T(677)504
you wished it to do. IT IS IMPOSSIBLE TO ACT OUT	T 18 G 6 T(677)504
TO ACT OUT FANTASIES. For it is still the FANTASIES you	T 18 G 6 T(677)504
678) 505 IT does not dream of them	T 18 G 6 T(678)505
them, and they but make IT a liability, where it COULD	T 18 G 6 T(678)505
make IT a liability, where it COULD be an asset. For	T 18 G 6 T(678)505
hate which you invest in it. T 18 G 7	T 18 G 6 T(678)505
that has no meaning, proclaiming it to be the dwelling place	T 18 G 7 T(678)505
Son of God, and turning it AGAINST him. This is the	T 18 G 7 T(678)505
you made, and would destroy it. Yet you would NOT escape	T 18 G 8 T(678)505
you would NOT escape from it, leaving it unharmed, WITHOUT your	T 18 G 8 T(678)505
NOT escape from it, leaving it unharmed, WITHOUT your guilt upon	T 18 G 8 T(678)505
unharmed, WITHOUT your guilt upon it. But only thus CAN you	T 18 G 8 T(678)505
INTERNAL. Mind reaches to ITSELF. It is NOT made up of	T 18 G 9 T(678)505
PARTS, which reach each other. It does not go OUT. Within	T 18 G 9 T(678)505
506 ITSELF, it HAS no limits, and there	T 18 G 9 T(679)506
and there is nothing OUTSIDE it. It encompasses EVERYTHING. It encompasses	T 18 G 9 T(679)506
there is nothing OUTSIDE it. It encompasses EVERYTHING. It encompasses you	T 18 G 9 T(679)506
OUTSIDE it. It encompasses EVERYTHING. It encompasses you ENTIRELY; you within	T 18 G 9 T(679)506
encompasses you ENTIRELY; you within it, and it within you. There	T 18 G 9 T(679)506
ENTIRELY; you within it, and it within you. There IS nothing	T 18 G 9 T(679)506
T 18 G 10. IT IS NOT THERE. There IS	T 18 G 10 T(679)506
his reality, though he believes it IS. Yet this could only	T 18 G 10 T(679)506
forever WITHOUT alternative. And so it is. T 18 G	T 18 G 10 T(679)506
sometimes experienced in special relationships. It is a sense of actual	T 18 G 12 T(679)506
entails, you will realize that it is a sudden UNawareness of	T 18 G 12 T(680)507
your mind ENLARGES to encompass it. It becomes PART of you	T 18 G 12 T(680)507
mind ENLARGES to encompass it. It becomes PART of you, as	T 18 G 12 T(680)507
you, as you UNITE with it. And BOTH become whole, as	T 18 G 12 T(680)507
The love that INSTANTLY replaces it EXTENDS to what has freed	T 18 G 13 T(680)507
you, and UNITES you with it. And, while this lasts, you	T 18 G 13 T(680)507
identity, and would not limit it. You have escaped from fear	T 18 G 13 T(680)507
of reality, but merely ACCEPTING it. You have accepted this INSTEAD	T 18 G 13 T(680)507
be ONE with something beyond it, simply by NOT letting your	T 18 G 13 T(680)507
your mind be limited BY it. T 18 G 14	T 18 G 13 T(680)507
quality. Time is not relevant; it can occur with something past	T 18 G 14 T(680)507
in every case, you join it without RESERVATION, because you love	T 18 G 14 T(680)507
without RESERVATION, because you love it, and would BE with it	T 18 G 14 T(680)507
it, and would BE with it. And so you rush to	T 18 G 14 T(680)507
so you rush to meet it, letting your limits melt away	T 18 G 14 T(680)507
attacked, but merely PROPERLY PERCEIVED. It does not limit you, merely	T 18 G 15 T(681)508
because YOU would not have it so. You are not really	T 18 G 15 T(681)508
not really lifted out of it; it cannot CONTAIN you. You	T 18 G 15 T(681)508
really lifted out of it; it cannot CONTAIN you. You go	T 18 G 15 T(681)508
NOT ALL THIS IS POSSIBLE. It IS possible, BECAUSE YOU WANT	T 18 G 15 T(681)508
IS possible, BECAUSE YOU WANT IT. T 18 G 16	T 18 G 15 T(681)508
place with your DESIRE for it, is the irresistible appeal the	T 18 G 16 T(681)508
appeal the holy instant holds. It calls to you to be	T 18 G 16 T(681)508
placed on love, and JOINED it where it is, and where	T 18 G 16 T(681)508
love, and JOINED it where it is, and where it led	T 18 G 16 T(681)508
where it is, and where it led you, in answer to	T 18 G 16 T(681)508
in some way? This makes it an end and not a	T 18 H 1 T(682)631a
you utterly forgotten the body. It has faded at times from	T 18 H 2 T(682)631a
times from your sight, but it has not yet COMPLETELY DISAPPEARED	T 18 H 2 T(682)631a
more than an instant, but it is in this instant that	T 18 H 2 T(682)631a
you spend WITHOUT awareness of it gives you a different view	T 18 H 2 T(682)631a
you a different view of it, when you return. T	T 18 H 2 T(682)631a
the body exist at all. It is always remembered or anticipated	T 18 H 3 T(682)631a
its past and future make it seem real. Time controls it	T 18 H 3 T(682)631a
it seem real. Time controls it entirely. For sin is never	T 18 H 3 T(682)631a
else, and would be avoided. IT HAS NO ATTRACTION NOW. Its	T 18 H 3 T(682)631a
T 18 H 4. It is impossible to accept the	T 18 H 4 T(682)631a
future. You cannot PREPARE for it without placing it in the	T 18 H 4 T(682)631a
PREPARE for it without placing it in the FUTURE. Release is	T 18 H 4 T(682)631a
you the INSTANT you desire it. Many have spent a lifetime	T 18 H 4 T(682)631a
they learned in time. But it does aim at SAVING time	T 18 H 4 T(682)631a
the goal you have accepted. It is extremely difficult to reach	T 18 H 5 T(683)631b
remember YOU NEED DO NOTHING. It would be FAR more profitable	T 18 H 6 T(683)631b
is finally achieved by anyone, it ALWAYS comes with just ONE	T 18 H 7 T(683)631b
a truly undivided loyalty. Believe it for just one instant, and	T 18 H 8 T(683)631b
to use the body sinlessly. It is this center, from which	T 18 H 10 T(684) 631c
is ABSENT, that will keep it so, in your awareness of	T 18 H 10 T(684) 631c
so, in your awareness of it. --- Manuscript	T 18 H 10 T(684) 631c
T 18 I 1. It is only the awareness of	T 18 I 1 T(685) 509
love was its origin, and it was MADE to limit the	T 18 I 1 T(685) 509
this is merely allegorical; for it was made to limit YOU	T 18 I 1 T(685) 509
glorious and completely limitless idea. It draws a circle, infinitely small	T 18 I 2 T(685) 509
the whole, proclaiming that, within it, is YOUR Kingdom, where God	T 18 I 2 T(685) 509
this little speck of dust, it bids you fight against the	T 18 I 2 T(685) 509
such a tiny part of it that, could you but appreciate	T 18 I 3 T(685) 509
you would see instantly that it is like the smallest sunbeam	T 18 I 3 T(685) 509
this tiny sunbeam has decided it IS the sun; this almost	T 18 I 3 T(685) 509
s enemy, which would devour it. And the ocean terrifies the	T 18 I 3 T(685) 509
ripple, and wants to swallow it. --- Manuscript	T 18 I 3 T(685) 509
not LOST to them, for it could not survive APART from	T 18 I 4 T(686)510
APART from them And what IT thinks it is in no	T 18 I 4 T(686)510
them And what IT thinks it is in no way changes	T 18 I 4 T(686)510
to the Thought by which it was created. Each tiny fragment	T 18 I 5 T(686)510
part regards ITSELF as you. It is not missing; it could	T 18 I 6 T(686)510
you. It is not missing; it could not EXIST if it	T 18 I 6 T(686)510
it could not EXIST if it were separate, nor would the	T 18 I 6 T(686)510
the whole BE whole without it. It is not a separate	T 18 I 6 T(686)510
whole BE whole without it. It is not a separate kingdom	T 18 I 6 T(686)510
Nor does a fence surround it, preventing it from JOINING with	T 18 I 6 T(686)510
a fence surround it, preventing it from JOINING with the rest	T 18 I 6 T(686)510
with the rest, and keeping it apart from its Creator. This	T 18 I 6 T(686)510
the whole, being continuous with it, and at one with it	T 18 I 6 T(686)510
it, and at one with it. It leads no separate life	T 18 I 6 T(686)510
and at one with it. It leads no separate life, because	T 18 I 6 T(686)510
and the ripple dances as it rests upon the ocean. Yet	T 18 I 7 T(686)510
would still die to DEFEND it? This little self is NOT	T 18 I 7 T(687)511
your kingdom. Arched high above it, and surrounding it, with love	T 18 I 7 T(687)511
high above it, and surrounding it, with love, is the glorious	T 18 I 7 T(687)511
of limit IS its meaning. It is COMPLETELY impartial in its	T 18 I 8 T(687)511
preserve and KEEP COMPLETE what it would give. In your tiny	T 18 I 8 T(687)511
you have so little! Should it not, then, be there that	T 18 I 8 T(687)511
that love would bring to it, from where IT comes, and	T 18 I 8 T(687)511
bring to it, from where IT comes, and where it would	T 18 I 8 T(687)511
where IT comes, and where it would return WITH you.	T 18 I 8 T(687)511
will STAY with them, as it will stay with YOU. And	T 18 I 10 T(687)511
their blessing there. So will it grow, and stretch across the	T 18 I 10 T(687)511
of its Creator shining upon it. T 18 I 11	T 18 I 10 T(688)512
and joyless kingdom, and transform it into a garden of peace	T 18 I 11 T(688)512
Loves answer is inevitable. It will come, because you came	T 18 I 11 T(688)512
ask of love only what it offers everyone, neither less nor	T 18 I 11 T(688)512
for EVERYTHING, you will RECEIVE it. And your shining Self will	T 18 I 11 T(688)512
journey not realizing yet that it is over. You are still	T 18 I 13 T(688)512
to give you this. Receive it now of Him, for He	T 18 I 13 T(688)512
stands between you. Blow on it lightly and with happy laughter	T 18 I 13 T(688)512
and with happy laughter, and it will fall away. And walk	T 18 I 13 T(688)512
corrected at its source. Therefore, it is the tiny part of	T 18 J 1 T(689)513
help, because, in its delusions, it thinks it is the Son	T 18 J 1 T(689)513
in its delusions, it thinks it is the Son of God	T 18 J 1 T(689)513
sole ruler of the kingdom it set apart, to tyrannize by	T 18 J 1 T(689)513
you stole from Heaven. Give it back to Heaven. Heaven has	T 18 J 2 T(689)513
Heaven. Heaven has not lost it, but YOU have lost sight	T 18 J 2 T(689)513
Let the Holy Spirit remove it from the withered kingdom in	T 18 J 2 T(689)513
kingdom in which you set it up, surrounded by darkness, guarded	T 18 J 2 T(689)513
of what you think surrounds it. Be you not separate, for	T 18 J 2 T(689)513
the One Who DOES surround it has brought union to you	T 18 J 2 T(689)513
How is this done? It is extremely simple, being based	T 18 J 3 T(690)514
IS distorted, and the messages IT transmits to you, who MADE	T 18 J 3 T(690)514
transmits to you, who MADE it to limit your awareness, ARE	T 18 J 3 T(690)514
to the mind which made it. And these messages bear witness	T 18 J 3 T(690)514
witness to this world, pronouncing it as true. For YOU sent	T 18 J 3 T(690)514
of what lies underneath, for it is NOT the body that	T 18 J 4 T(690)514
of this. Its eyes perceive it not, its senses remain quite	T 18 J 4 T(690)514
senses remain quite UNAWARE of it, its tongue can not relay	T 18 J 4 T(690)514
and LEAVE you there. For it is not HIS purpose to	T 18 J 4 T(690)514
the world could RISE from it, and keep IT hidden. Its	T 18 J 5 T(690)514
RISE from it, and keep IT hidden. Its SHADOW rises to	T 18 J 5 T(690)514
bring despair and loneliness to it, and keep it joyless. But	T 18 J 5 T(690)514
loneliness to it, and keep it joyless. But its INTENSITY is	T 18 J 5 T(690)514
what was made to keep it hidden. ---	T 18 J 5 T(690)514
must ALWAYS depend on keeping it NOT seen. The bodys	T 18 J 6 T(691)515
eyes will NEVER look on it. Yet they will SEE what	T 18 J 6 T(691)515
Yet they will SEE what it dictates. The body will remain	T 18 J 6 T(691)515
messenger, and will act as it directs, as long as YOU	T 18 J 6 T(691)515
illusion which seems to make it heavy and opaque, impenetrable, and	T 18 J 6 T(691)515
you see the light BEHIND it. And then you see it	T 18 J 6 T(691)515
it. And then you see it as a fragile veil, before	T 18 J 6 T(691)515
appearance is WHOLLY an illusion. It gives way softly to the	T 18 J 7 T(691)515
mountain tops that rise above it, and has no power at	T 18 J 7 T(691)515
anyone willing to climb above it, to see the sun. It	T 18 J 7 T(691)515
it, to see the sun. It is not strong enough to	T 18 J 7 T(691)515
feather. Nothing can rest upon it, for it is but an	T 18 J 7 T(691)515
can rest upon it, for it is but an ILLUSION of	T 18 J 7 T(691)515
foundation. Try but to touch it, and it disappears; attempt to	T 18 J 7 T(691)515
but to touch it, and it disappears; attempt to grasp it	T 18 J 7 T(691)515
it disappears; attempt to grasp it, and your hands hold nothing	T 18 J 7 T(691)515
Yet in this cloud bank it is easy to see a	T 18 J 8 T(691)515
to you, assuring you that it is all THERE. Figures stand	T 18 J 8 T(691)515
Yet, however long you play it, and regardless of how much	T 18 J 8 T(691)515
much imagination you bring to it, you do NOT confuse it	T 18 J 8 T(691)515
it, you do NOT confuse it with the world below, nor	T 18 J 8 T(691)515
below, nor seek to make it real. ---	T 18 J 8 T(691)515
J 9. So should it be with the dark clouds	T 18 J 9 T(692)516
the shadow of guilt upon it. T 18 J 10	T 18 J 9 T(692)516
evil thought you laid upon it. Here there is no attack	T 18 J 10 T(692)516
Forgiveness DOES make lovely, but it does NOT create. It IS	T 18 J 11 T(692)516
but it does NOT create. It IS the source of healing	T 18 J 11 T(692)516
the source of healing, but it is the MESSENGER of love	T 18 J 11 T(692)516
nothing INTERFERE with love, letting it be Itself. A step BEYOND	T 18 J 11 T(692)516
cannot go, WILL go beyond it, but in a different way	T 18 K 1 T(693)517
T 18 K 2. It is not for us to	T 18 K 2 T(693)517
when you have recognized all it is NOT. That is the	T 18 K 2 T(693)517
time in which you knew it not. Learning is useless in	T 18 K 2 T(693)517
world of light. From there it calls to you to follow	T 18 K 3 T(693)517
you to follow the course it took, lifted high above the	T 18 K 3 T(693)517
of all that lies beyond it. Yet it is THROUGH forgiveness	T 18 K 3 T(693)517
that lies beyond it. Yet it is THROUGH forgiveness that it	T 18 K 3 T(693)517
it is THROUGH forgiveness that it will BE remembered. T	T 18 K 3 T(693)517
from the world, and carrying it, safe and sure within its	T 18 K 4 T(693)517
is YOUR purpose now. And it is there that peace awaits	T 18 K 4 T(693)517
everyone must BE involved in it, or else YOUR faith is	T 19 A 1 T(694)518
SHARE. And since He SHARES it He HAS given it, and	T 19 A 2 T(694)518
SHARES it He HAS given it, and so He healed THROUGH	T 19 A 2 T(694)518
so He healed THROUGH YOU. It is this JOINING Him in	T 19 A 2 T(694)518
purpose real because YOU make it WHOLE. And this IS healing	T 19 A 2 T(694)518
healed BECAUSE YOU CAME WITHOUT IT and joined the Mind in	T 19 A 2 T(694)518
The body cannot heal, because it cannot MAKE ITSELF SICK. It	T 19 B 1 T(694)518
it cannot MAKE ITSELF SICK. It NEEDS no healing. Its health	T 19 B 1 T(694)518
on how the mind perceives it, and the purpose which the	T 19 B 1 T(694)518
which the mind would use it FOR. And it IS obvious	T 19 B 1 T(694)518
would use it FOR. And it IS obvious that a segment	T 19 B 1 T(694)518
for you have made of it an enemy of healing, and	T 19 B 2 T(695)519
T 19 B 3. It CANNOT be difficult to realize	T 19 B 3 T(695)519
operate is less apparent, though it follows directly from the fundamental	T 19 B 3 T(695)519
to attain. For PART of it is sought through the body	T 19 B 4 T(695)519
NOT harm the body. But it WILL keep the delusional thought-system	T 19 B 5 T(696)520
then, is healing needed. And it is here that healing IS	T 19 B 5 T(696)520
where separation IS, and WHERE IT MUST BE HEALED. The RESULT	T 19 B 6 T(696)520
body, and remains connected TO it, MAKING it sick because of	T 19 B 6 T(696)520
remains connected TO it, MAKING it sick because of its identification	T 19 B 6 T(696)520
because of its identification WITH it. T 19 B 7	T 19 B 6 T(696)520
become to you, BECAUSE of it! You do NOT see how	T 19 B 7 T(696)520
SEE what IS unworthy of it, and CANNOT look beyond the	T 19 B 7 T(696)520
have faith is to heal. It is the sign that you	T 19 B 8 T(696)520
yourself, and would therefore share it. By faith, you OFFER the	T 19 B 8 T(696)520
is the acknowledgment of UNION. It is the gracious acknowledgment of	T 19 B 9 T(697)521
loved by you as yourself. It is HIS Love that joins	T 19 B 9 T(697)521
sees him only NOW, because it looks not to the past	T 19 B 10 T(697)521
see in him ONLY what it would see in YOU. It	T 19 B 10 T(697)521
it would see in YOU. It sees NOT through the body	T 19 B 10 T(697)521
to bodies for its justification. It is the messenger of the	T 19 B 10 T(697)521
is the sign you share it WITH Him. Faith is a	T 19 B 11 T(697)521
And the mind that RECEIVES it, looks INSTANTLY beyond the body	T 19 B 12 T(698)522
sees the holy place where IT was healed. THERE is the	T 19 B 12 T(698)522
grace was given, in which IT stands. Do you, then, offer	T 19 B 12 T(698)522
faithlessness aside, and come to it TOGETHER. There will you see	T 19 B 13 T(698)522
miracle of your relationship, as it was made again through faith	T 19 B 13 T(698)522
again through faith. And there it is that you will realize	T 19 B 13 T(698)522
Returning the glad tidings that it was done, to you who	T 19 B 13 T(698)522
that He would make of it. For faith brings peace, and	T 19 B 14 T(698)522
faith brings peace, and so it calls on truth to enter	T 19 B 14 T(698)522
how NOT to interfere with it, and make it slave to	T 19 B 15 T(698)522
interfere with it, and make it slave to time. For what	T 19 B 15 T(698)522
BY THE MIND THAT THOUGHT IT. For it remains JOINED to	T 19 B 15 T(699)523
MIND THAT THOUGHT IT. For it remains JOINED to its source	T 19 B 15 T(699)523
its liberator, according to which it chooses as ITS purpose FOR	T 19 B 15 T(699)523
T 19 C 1. It is ESSENTIAL that error be	T 19 C 1 T(699)523
not confused with sin. And it is this distinction which makes	T 19 C 1 T(699)523
made right. But sin, were it possible, WOULD be irreversible. The	T 19 C 1 T(699)523
a mind NOT part of it can give it absolution. Sin	T 19 C 1 T(699)523
part of it can give it absolution. Sin calls for punishment	T 19 C 1 T(699)523
real, and guilt is JUSTIFIED. It assumes the Son of God	T 19 C 2 T(699)523
egos grandiosity. For BY it, God HIMSELF is changed and	T 19 C 2 T(699)523
the whole IDEA of sin, IT IS IMPOSSIBLE. For the wages	T 19 C 3 T(699)523
NOT error, but TRUTH. And it is INNOCENCE that would deceive	T 19 C 4 T(700)524
is perceived as holiness. And it is this doctrine that REPLACES	T 19 C 4 T(700)524
Is this HUMILITY? Or is it, rather, an attempt to wrest	T 19 C 4 T(700)524
AWAY from truth, and keep it separate? T 19 C	T 19 C 4 T(700)524
except through reverence and awe. It is the most holy concept	T 19 C 5 T(700)524
T 19 C 6. It can indeed be said the	T 19 C 6 T(700)524
the EGO wants; a world IT rules, made up of bodies	T 19 C 6 T(700)524
If this is a MISTAKE, it can be undone easily by	T 19 C 7 T(700)524
TRUTH be left to judge it. But, if the mistake is	T 19 C 7 T(700)524
of truth, to what CAN it be brought? The holiness of	T 19 C 7 T(700)524
this strange device. As TRUTH, it IS inviolate, and everything is	T 19 C 7 T(700)524
and everything is brought to IT for judgment. As a MISTAKE	T 19 C 7 T(700)524
for judgment. As a MISTAKE, IT must be brought to truth	T 19 C 7 T(700)524
must be brought to truth. It is impossible to have faith	T 19 C 7 T(700)524
for sin IS faithlessness. But it IS possible to have faith	T 19 C 7 T(700)524
wish, which, in its madness, it thinks it has ACCOMPLISHED. Would	T 19 C 9 T(701)525
in its madness, it thinks it has ACCOMPLISHED. Would you not	T 19 C 9 T(701)525
sun? For that is all it IS. Perhaps you would be	T 19 C 9 T(701)525
AGREE with the ego, that it is far better to be	T 19 C 9 T(701)525
to make this choice. Approach it not lightly, for it IS	T 19 C 9 T(701)525
Approach it not lightly, for it IS the choice of hell	T 19 C 9 T(701)525
For guilt still calls to it, and the mind hears it	T 19 D 1 T(702)526
it, and the mind hears it and yearns for it, making	T 19 D 1 T(702)526
hears it and yearns for it, making it a willing captive	T 19 D 1 T(702)526
and yearns for it, making it a willing captive to its	T 19 D 1 T(702)526
ARE, you will ALWAYS want it. And only an AVENGER, with	T 19 D 1 T(702)526
UNLIKE your own, could stamp it out through FEAR. T	T 19 D 1 T(702)526
The ego does not think it possible that love, NOT fear	T 19 D 2 T(702)526
great preserver of sin; treating it with respect, and honoring its	T 19 D 2 T(702)526
WANT, and will NOT let it go. T 19 D	T 19 D 2 T(702)526
Now you will not repeat it; you will merely stop, and	T 19 D 3 T(702)526
will merely stop, and let it go. UNLESS THE GUILT REMAINS	T 19 D 3 T(702)526
FORM of sin, granting that it was an error, but KEEPING	T 19 D 3 T(702)526
was an error, but KEEPING IT UNCORRECTABLE. This is not really	T 19 D 3 T(702)526
change in your perception, for it is SIN that calls for	T 19 D 3 T(702)526
then, is sin? What COULD it be but a mistake you	T 19 D 4 T(703)527
smooth continuousness. Along the spiral, it SEEMS as if the line	T 19 D 5 T(703)527
the line, you realize that IT was not affected by the	T 19 D 6 T(703)527
mind is One Who KNOWS it is unbroken, and forever changeless	T 19 D 6 T(703)527
differently and to see BEYOND it. But NOT while you believe	T 19 D 7 T(704)528
must ACCEPT AS TRUE what it is told THROUGH it. If	T 19 D 7 T(704)528
what it is told THROUGH it. If it does not obey	T 19 D 7 T(704)528
is told THROUGH it. If it does not obey, the MIND	T 19 D 7 T(704)528
Teacher, Who is One with it, would bring. T 19	T 19 D 7 T(704)528
MUST have extended HIMSELF, and it is impossible that what is	T 19 D 8 T(704)528
POWER TO DO SO. Is it not EASIER to believe that	T 19 D 8 T(704)528
holy could not prevail against it, nor remain ITSELF before the	T 19 D 9 T(704)528
madness? If sin were real it would forever be beyond the	T 19 D 10 T(704)528
attack His Will, and OVERCOME it; and give His Son a	T 19 D 10 T(705)529
impossible. Heaven has smiled upon it, and the belief in sin	T 19 D 11 T(705)529
smile of love. You see it still, because you do not	T 19 D 11 T(705)529
has been removed, and so it can be cherished but a	T 19 D 11 T(705)529
but a little while, before it vanishes. Only the habit of	T 19 D 11 T(705)529
the habit of LOOKING for it still remains. And yet you	T 19 D 11 T(705)529
You will NOT see it long. For, in the NEW	T 19 D 12 T(705)529
NEW perception, the mind CORRECTS it when it SEEMS to be	T 19 D 12 T(705)529
the mind CORRECTS it when it SEEMS to be seen, and	T 19 D 12 T(705)529
SEEMS to be seen, and it becomes invisible. But ERRORS are	T 19 D 12 T(705)529
the INSTANT that you give it no power over EACH OTHER	T 19 D 12 T(705)529
all, after the journey. And it is brought NEARER to all	T 19 D 14 T(706)- 530
ALL the Sonship and give it rest, it will encounter many	T 19 D 14 T(706)- 530
Sonship and give it rest, it will encounter many obstacles. Some	T 19 D 14 T(706)- 530
and give him rest, as it was given YOU. All this	T 19 D 16 T(706)- 530
the obstacles YOU place before it. THIS WILL IT DO. For	T 19 D 16 T(706)- 530
place before it. THIS WILL IT DO. For nothing undertaken WITH	T 19 D 16 T(706)- 530
a relationship with Him? For it is HE Who offered YOUR	T 19 D 17 T(707)- 531
gift of holiness, without which it would have been forever impossible	T 19 D 17 T(707)- 531
Desire to Get Rid of It (N 1542 10:102)	T 19 E 0 T(708)532
desire to get RID of it. For it cannot extend, UNLESS	T 19 E 1 T(708)532
get RID of it. For it cannot extend, UNLESS you keep	T 19 E 1 T(708)532
cannot extend, UNLESS you keep it. YOU are the center from	T 19 E 1 T(708)532
are the center from which it radiates outward, to call the	T 19 E 1 T(708)532
its tranquil dwelling-place, from which it gently reaches out, but NEVER	T 19 E 1 T(708)532
YOU. If YOU would make it homeless, how can it abide	T 19 E 1 T(708)532
make it homeless, how can it abide within the Son of	T 19 E 1 T(708)532
the Son of God? If it would spread across the whole	T 19 E 1 T(708)532
spread across the whole creation, it MUST begin with you. And	T 19 E 1 T(708)532
What do you think that it must DISPOSSESS, to dwell in	T 19 E 2 T(708)532
for yourselves alone. Christ asks it of you, for HIMSELF. He	T 19 E 2 T(708)532
E 3. And yet it IS this little remnant of	T 19 E 3 T(708)532
Will of God, and keep It limited. The Holy Spirits	T 19 E 3 T(708)532
are STILL unwilling to let it JOIN you wholly. You still	T 19 E 3 T(708)532
Will is One, NOT many. It HAS no opposition, for there	T 19 E 3 T(708)532
for there is none BESIDE It. T 19 E 4	T 19 E 3 T(708)532
mightier than the universe. For it would HOLD BACK the universe	T 19 E 4 T(708)532
of Heaven, and keep it FROM Heaven. Would you thrust	T 19 E 4 T(709)533
Fear not this little obstacle. It can NOT contain the Will	T 19 E 4 T(709)533
God. Peace WILL flow across it, and join you WITHOUT hindrance	T 19 E 4 T(709)533
cannot BE withheld from you. It IS your PURPOSE. You CANNOT	T 19 E 5 T(709)533
the wings of peace! For it will send its messengers from	T 19 E 5 T(709)533
FAIL to be accomplished, WHEREVER it is undertaken? Guilt can raise	T 19 E 6 T(709)533
raise no REAL barriers against it. And all that seems to	T 19 E 6 T(709)533
and His holy purpose, for it IS yours. But let Him	T 19 E 6 T(709)533
relationship to everyone CONTAINED in it, as it was given.	T 19 E 6 T(709)533
everyone CONTAINED in it, as it was given. T 19	T 19 E 6 T(709)533
The sun has risen OVER it. How can a shadow KEEP	T 19 E 7 T(710)534
settle briefly upon ANYTHING. For it HAS no purpose now. BEFORE	T 19 E 8 T(710)534
entered to abide with you, it SEEMED to have a MIGHTY	T 19 E 8 T(710)534
sin and its results. Now it is aimless, wandering pointlessly, causing	T 19 E 8 T(710)534
SEEMED to be the world. It is no longer an unrelenting	T 19 E 9 T(710)534
great wings of truth? Can it oppose an eagles flight	T 19 E 10 T(710)534
the advance of summer? Can it interfere with the EFFECTS of	T 19 E 10 T(710)534
to return. And part with it in gladness, not regret. For	T 19 E 10 T(710)534
in gladness, not regret. For it is nothing in itself, and	T 19 E 10 T(710)534
look on guilt at all. It is the NATURE of love	T 19 F 1 T(711)535
ONLY the truth, for there it sees itself, with which it	T 19 F 1 T(711)535
it sees itself, with which it would unite in holy union	T 19 F 1 T(711)535
surely as fear DEPENDS on it. Love is attracted ONLY to	T 19 F 1 T(711)535
to love. Overlooking guilt completely, IT SEES NO FEAR. Being wholly	T 19 F 1 T(711)535
FEAR. Being wholly without attack, it COULD not be afraid.	T 19 F 1 T(711)535
its messengers to look upon it, and return with word of	T 19 F 3 T(711)535
thing they see, and carry it screaming to their master, to	T 19 F 4 T(712)536
the world, to feast upon it, and to prey upon reality	T 19 F 5 T(712)536
that you laid not upon it. --- Manuscript	T 19 F 7 T(712)536
s messengers to REMOVE from it, and see it still. The	T 19 F 7 T(713)537
REMOVE from it, and see it still. The Holy Spirit has	T 19 F 7 T(713)537
you can LIVE to show it is not REAL. The body	T 19 F 10 T(714)538
sin, while you believe that it can get you what you	T 19 F 10 T(714)538
want. While you believe that it can give you pleasure, you	T 19 F 10 T(714)538
you will ALSO believe that it can bring you pain. To	T 19 F 10 T(714)538
completion, as the ego sees it. For guilt creeps in where	T 19 F 10 T(714)538
been removed, and SUBSTITUTES for it. T 19 F 11	T 19 F 10 T(714)538
which goes beyond guilt BECAUSE it goes beyond the body. Communion	T 19 F 11 T(714)538
Body is Valuable for What it Offers (N not present in	T 19 G 0 T(714)538
desire to get rid of it. Where the attraction of guilt	T 19 G 1 T(714)538
body is valuable FOR WHAT IT OFFERS. For here is the	T 19 G 1 T(714)538
the body, and SEEN in it. --- Manuscript	T 19 G 1 T(714)538
is what you believe that it would dispossess, and leave YOU	T 19 G 2 T(715)539
and leave YOU homeless. And it is this for which YOU	T 19 G 2 T(715)539
to ask of you. Is it a SACRIFICE, or a RELEASE	T 19 G 2 T(715)539
your strange belief that in it lies salvation? Do you not	T 19 G 2 T(715)539
I gave them, for YOU. It is only the messengers of	T 19 G 3 T(715)539
for what can suffer. Is it a sacrifice to be REMOVED	T 19 G 3 T(715)539
of the bodys pleasures. It HAS no hope of pleasure	T 19 G 3 T(715)539
of pleasure. But neither can it bring you fear of pain	T 19 G 3 T(715)539
only to the eternal. And it reaches out FROM the eternal	T 19 G 4 T(715)539
FROM the eternal in YOU. It flows across all else. The	T 19 G 4 T(715)539
of peace, nor to LIMIT it. What are these obstacles that	T 19 G 4 T(715)539
This has NO cost. But it HAS release from cost. You	T 19 G 5 T(715)539
bless the tired world! Can it be difficult for us to	T 19 G 6 T(716)540
my way to YOU. Yet it is not possible to keep	T 19 G 9 T(717)541
there ALREADY. And IN Him, it IS possible that our communion	T 19 G 9 T(717)541
would limit YOUR awareness of it. For what He gives MUST	T 19 H 1 T(717)541
its limitless power, and use it for the Son of God	T 19 H 1 T(717)541
Son of Gods release. It is not this you would	T 19 H 1 T(717)541
be rid of, and having it, you CANNOT limit it. If	T 19 H 1 T(717)541
having it, you CANNOT limit it. If peace is homeless, so	T 19 H 1 T(717)541
its patience, and wholly loving. It will accept you wholly, and	T 19 H 2 T(717)541
and give you peace. But it can unite only with what	T 19 H 2 T(717)541
turmoil; not pain nor joy. It is a means, and NOT	T 19 H 2 T(717)541
means, and NOT an end. It HAS no purpose of itself	T 19 H 2 T(717)541
but only what is GIVEN it to do. The body will	T 19 H 2 T(717)541
goal that you ASSIGN to it. T 19 H 3	T 19 H 2 T(717)541
and therefore is COMPATIBLE with it. But think you	T 19 H 3 T(717)541
542 which it is that is compatible with	T 19 H 3 T(718)542
Here is your choice, and it IS free. But all that	T 19 H 3 T(718)542
But all that LIES in it WILL come with it. And	T 19 H 3 T(718)542
in it WILL come with it. And what you think you	T 19 H 3 T(718)542
can NEVER be APART from it. T 19 H 4	T 19 H 3 T(718)542
SEEMING betrayer of faith. In it lies disillusionment and the seeds	T 19 H 4 T(718)542
ONLY if you asked of it what it CANNOT give. Can	T 19 H 4 T(718)542
you asked of it what it CANNOT give. Can YOUR mistake	T 19 H 4 T(718)542
T 19 H 5. It is impossible to seek for	T 19 H 5 T(719)543
body and NOT find pain. It is essential that this relationship	T 19 H 5 T(719)543
this relationship be understood, for it is one the ego sees	T 19 H 5 T(719)543
sees as proof of sin. It is not REALLY punitive at	T 19 H 5 T(719)543
not REALLY punitive at all. It is but the inevitable result	T 19 H 5 T(719)543
the INVITATION to pain. For it invites FEAR to enter, and	T 19 H 5 T(719)543
of guilt MUST enter with it, and WHATEVER fear directs the	T 19 H 5 T(719)543
to do IS therefore painful. It will share the pain of	T 19 H 5 T(719)543
the servant of pain, seeking it dutifully, and obeying the idea	T 19 H 6 T(719)543
idea that pain is pleasure. It is this IDEA that underlies	T 19 H 6 T(719)543
investment in the body. And it is this insane relationship which	T 19 H 6 T(719)543
is this insane relationship which it keeps hidden, and yet feeds	T 19 H 6 T(719)543
yet feeds upon. To YOU, it teaches that the bodys	T 19 H 6 T(719)543
is happiness, but to ITSELF it whispers, It is death.	T 19 H 6 T(719)543
but to ITSELF it whispers, It is death. T 19	T 19 H 6 T(719)543
ANYTHING to you? Certainly what it is MADE of is not	T 19 H 7 T(719)543
precious. And, just as certainly, IT has no feeling. It transmits	T 19 H 7 T(719)543
certainly, IT has no feeling. It transmits TO YOU the feelings	T 19 H 7 T(719)543
and sends the messages that it is given. It has NO	T 19 H 7 T(719)543
messages that it is given. It has NO feeling for them	T 19 H 7 T(719)543
with joy. The ego HIDES it, for it would keep you	T 19 H 7 T(719)543
The ego HIDES it, for it would keep you unaware of	T 19 H 7 T(719)543
would keep you unaware of it. T 19 H 8	T 19 H 7 T(719)543
as the enemy of peace, it urges you to SEND OUT	T 19 H 8 T(720)544
convince you this is possible, it bids the body search for	T 19 H 8 T(720)544
in attack upon another, calling it pleasure, and OFFERING it to	T 19 H 8 T(720)544
calling it pleasure, and OFFERING it to you as freedom FROM	T 19 H 8 T(720)544
of sin, and places in it ALL its faith that this	T 19 H 9 T(720)544
T 19 H 10. It is not given to the	T 19 H 10 T(720)544
but they have not accepted it. And what is offered must	T 19 H 10 T(720)544
the way, and FINDING what it seeks. So does the ego	T 19 H 10 T(720)544
the ego FIND the death it seeks, returning it to YOU	T 19 H 10 T(720)544
the death it seeks, returning it to YOU.	T 19 H 10 T(720)544
relationship the Holy Spirit entered, it IS given to release and	T 19 I 1 T(721)545
the dedication to death. For it was offered you, and you	T 19 I 1 T(721)545
about this strange devotion, for it contains the third of the	T 19 I 1 T(721)545
is feared and fearful. Yet it could have no hold at	T 19 I 1 T(721)545
those who are attracted to it, and seek it out. So	T 19 I 1 T(721)545
attracted to it, and seek it out. So it is with	T 19 I 1 T(721)545
and seek it out. So it is with death. Made by	T 19 I 1 T(721)545
They but walk past, and it is gone. But what of	T 19 I 2 T(721)545
what of those whose dedication it is NOT to live? The	T 19 I 2 T(721)545
This is NOT arrogance. It is the Will of God	T 19 I 3 T(721)545
s, you RENOUNCED death, exchanging it for life. We know that	T 19 I 3 T(721)545
of their Creator, Whose Will it is they LIVE. They are	T 19 J 2 T(722)546
LIVE. They are not following it; they are OPPOSING it. And	T 19 J 2 T(722)546
following it; they are OPPOSING it. And what is the black-draped	T 19 J 2 T(722)546
every mourner who looks upon it as himself. T 19	T 19 J 2 T(722)546
upon the body would KILL it. For what the ego loves	T 19 J 3 T(722)546
For what the ego loves ,it kills for its obedience. But	T 19 J 3 T(722)546
its obedience. But what obeys it not, it CANNOT kill. You	T 19 J 3 T(722)546
But what obeys it not, it CANNOT kill. You have ANOTHER	T 19 J 3 T(722)546
and perfect as long as it is useful for your holy	T 19 J 3 T(722)546
body no more dies than it can feel. IT DOES NOTHING	T 19 J 4 T(722)546
dies than it can feel. IT DOES NOTHING. Of itself, it	T 19 J 4 T(722)546
IT DOES NOTHING. Of itself, it is neither corruptible nor incorruptible	T 19 J 4 T(722)546
is neither corruptible nor incorruptible. IT IS NOTHING. It is the	T 19 J 4 T(722)546
nor incorruptible. IT IS NOTHING. It is the result of a	T 19 J 4 T(722)546
heard His Answer, and ACCEPTED it. You who are dedicated to	T 19 J 4 T(722)546
purpose. As you look upon it, so will it seem to	T 19 J 5 T(723)547
look upon it, so will it seem to be. Death, were	T 19 J 5 T(723)547
seem to be. Death, were it true, would be the final	T 19 J 5 T(723)547
how loudly they CALL to it, and bid it come to	T 19 J 5 T(723)547
CALL to it, and bid it come to SAVE them from	T 19 J 5 T(723)547
be very great. For in it lies hidden all the ego	T 19 J 6 T(723)547
you. Ask not release of IT. But FREE it from the	T 19 J 7 T(723)547
release of IT. But FREE it from the merciless and unrelenting	T 19 J 7 T(723)547
unrelenting orders you laid upon it, and forgive it what you	T 19 J 7 T(723)547
laid upon it, and forgive it what you ordered it to	T 19 J 7 T(723)547
forgive it what you ordered it to do. In its exaltation	T 19 J 7 T(723)547
In its exaltation, you COMMANDED it to die, for only death	T 19 J 7 T(723)547
defeat of God, and think it REAL? ---	T 19 J 7 T(723)547
every thought that would attack it, and quietly made ready to	T 19 J 8 T(724)548
the mighty task for which it was GIVEN you. Your new-born	T 19 J 8 T(724)548
and protected by God Himself. It NEEDS not your protection; it	T 19 J 8 T(724)548
It NEEDS not your protection; it is YOURS. For it is	T 19 J 8 T(724)548
protection; it is YOURS. For it is deathless, and within it	T 19 J 8 T(724)548
it is deathless, and within it lies the END of death	T 19 J 8 T(724)548
you. In its tiny hands, it holds, in perfect safety, every	T 19 J 9 T(724)548
EACH OTHER, and see in it the Will of God. Here	T 19 J 9 T(724)548
sweat of fear comes over it, remember it is ALWAYS for	T 19 J 10 T(724)548
fear comes over it, remember it is ALWAYS for one reason	T 19 J 10 T(724)548
reason; the ego has perceived it as a symbol of fear	T 19 J 10 T(724)548
seeming uncertainty of meaning, judge it not. Remember the holy Presence	T 19 J 11 T(725)549
the Source of judgment. Give it to Him to judge FOR	T 19 J 11 T(725)549
from me and look upon it, judging it for me. Let	T 19 J 11 T(725)549
and look upon it, judging it for me. Let me not	T 19 J 11 T(725)549
me. Let me not see it as a sign of sin	T 19 J 11 T(725)549
sin and death, nor use it for destruction. Teach me how	T 19 J 11 T(725)549
how NOT to make of it an OBSTACLE to peace, But	T 19 J 11 T(725)549
peace, But let You use it FOR me, to FACILITATE its	T 19 J 11 T(725)549
as His face rises beyond it, shining with joy because He	T 19 K 2 T(726)550
in the blazing light BEYOND it when the fear of death	T 19 K 2 T(726)550
this veil, not to approach it, nor even to SUSPECT that	T 19 K 3 T(726)550
nor even to SUSPECT that it is there. This is the	T 19 K 3 T(726)550
can you fear but life? It is the attraction of death	T 19 K 4 T(727)551
way; the fear that RAISED it yields to the love beneath	T 19 K 4 T(727)551
fear is gone. And so it is with this. T	T 19 K 4 T(727)551
T 19 K 7. It seems to you the world	T 19 K 7 T(728)552
of YOUR will. Look upon it, open-eyed, and you will nevermore	T 19 K 7 T(728)552
to you AGAINST your will. It IS YOUR WILL TO LOOK	T 19 K 7 T(728)552
deep WITHIN you, unseparated from it, and COMPLETELY One. T	T 19 K 7 T(728)552
came this far TOGETHER. And it was surely NOT the ego	T 19 L 1 T(728)552
BE surmounted through ITS help. IT does not open up its	T 19 L 1 T(728)552
them, and go BEYOND them. IT would not have you see	T 19 L 1 T(728)552
see its weakness and learn it has NO power to KEEP	T 19 L 1 T(728)552
he could not have REACHED it unless his brother walked beside	T 19 L 2 T(728)552
would dare to LOOK on it, without COMPLETE forgiveness of his	T 19 L 2 T(728)552
and that you will ACCEPT it for my love and His	T 19 L 2 T(728)552
L 3. Nor is it POSSIBLE to look on this	T 19 L 3 T(729)553
still meaningless, and even when it is over, it seems to	T 19 L 3 T(729)553
even when it is over, it seems to make no sense	T 19 L 3 T(729)553
How can you KNOW that it is over, unless you realize	T 19 L 3 T(729)553
you SEE its purpose. And it is here you choose whether	T 19 L 3 T(729)553
choose whether to look upon it, or wander on, only to	T 19 L 3 T(729)553
only if you SHARE in it does it seem fearful, and	T 19 L 4 T(729)553
you SHARE in it does it seem fearful, and you DO	T 19 L 4 T(729)553
and you DO share in it until you look upon each	T 19 L 4 T(729)553
hate because you SHARE in it. And all the pity and	T 19 L 5 T(729)553
and forgiveness that would HEAL it gives way to fear. Brothers	T 19 L 5 T(729)553
for HIM. Neither can give it to himself alone. And yet	T 19 L 6 T(730)554
when only he can offer it to you? T 19	T 19 L 7 T(730)554
every living thing, and loves it. And he will give it	T 19 L 8 T(730)554
it. And he will give it truly, for it will be	T 19 L 8 T(730)554
will give it truly, for it will be both offered and	T 19 L 8 T(730)554
holy Friend. Let him withhold it not, for by receiving it	T 19 L 8 T(730)554
it not, for by receiving it, you offer it to HIM	T 19 L 8 T(730)554
by receiving it, you offer it to HIM. And he WILL	T 19 L 8 T(730)554
EACH OTHER, and thus receive it. Whom you forgive IS free	T 19 L 8 T(730)554
as his own, and toss it lightly and with happy laughter	T 19 L 9 T(730)554
laughter AWAY from him. Press it not like thorns against his	T 19 L 9 T(730)554
brow, nor nail him, to it unredeemed and hopeless.	T 19 L 9 T(730)554
of God you would RECEIVE. It is almost Easter, the time	T 19 L 10 T(731)555
each other, and SHARE in it, that we may rise as	T 19 L 10 T(731)555
this SAME gift, and giving it, receive it OF Him, in	T 19 L 10 T(731)555
gift, and giving it, receive it OF Him, in RETURN for	T 19 L 10 T(731)555
but HE must choose what it will BE that he receives	T 19 L 13 T(732)556
is given HIM. Nor is it given anything in hell or	T 19 L 13 T(732)556
gentle, yet so strong, that it would lift you far beyond	T 19 L 14 T(732)556
they HAVE a purpose. Yet it is GIVEN you to SEE	T 19 L 14 T(732)556
your holy Friend, and RECOGNIZE it as your own.	T 19 L 14 T(732)556
him go in peace BEYOND it, with the light of his	T 20 B 3 T(733) 557
COST of sin, but of its END. If you see	T 20 B 4 T(734)558
others face and RECOGNIZE it. I was a stranger, and	T 20 B 4 T(734)558
upon the body or cover it, or for its use. See	T 20 C 1 T(735)559
crown of thorns, not recognizing it for what it is, and	T 20 C 1 T(735)559
not recognizing it for what it is, and trying to justify	T 20 C 1 T(735)559
the mind decides on what it would receive and give. And	T 20 C 2 T(735)559
and give. And every gift it offers depends on what it	T 20 C 2 T(735)559
it offers depends on what it WANTS. It will adorn its	T 20 C 2 T(735)559
depends on what it WANTS. It will adorn its chosen home	T 20 C 2 T(735)559
chosen home most carefully, making it ready to RECEIVE the gifts	T 20 C 2 T(735)559
ready to RECEIVE the gifts it wants, by offering them to	T 20 C 2 T(735)559
unto its home, or those it would ATTRACT to it. And	T 20 C 2 T(735)559
those it would ATTRACT to it. And there they will exchange	T 20 C 2 T(735)559
but seeks to DRAW to it the worshippers of what he	T 20 C 3 T(735)559
of what he placed UPON it, making it WORTHY of their	T 20 C 3 T(735)559
he placed UPON it, making it WORTHY of their devotion. And	T 20 C 3 T(735)559
what he has placed upon it, and take it for their	T 20 C 3 T(735)559
placed upon it, and take it for their own. Here is	T 20 C 3 T(735)559
he is. Forget not that it is YOUR savior to whom	T 20 C 3 T(736)560
crucified. Offer him lilies, and it is YOURSELF you free.	T 20 C 3 T(736)560
what you have laid upon it, to offer me. If it	T 20 C 4 T(736)560
it, to offer me. If it be thorns, whose points gleam	T 20 C 4 T(736)560
is your chosen home, and it is separation that you offer	T 20 C 4 T(736)560
altar is no longer what it was. You look still with	T 20 C 5 T(736)560
you SHARE it. The Holy Spirits vision	T 20 C 6 T(737)561
hear this carefully, nor think it but a dream; -- a	T 20 C 6 T(737)561
if you do, so will it be to you. You have	T 20 C 6 T(737)561
to look past ALL illusions. It has been given you to	T 20 C 6 T(737)561
other side, BEYOND the veil. It has been carefully prepared for	T 20 C 7 T(737)561
carefully prepared for you, and it is ready to receive you	T 20 C 7 T(737)561
You will not see it with the bodys eyes	T 20 C 8 T(737)561
all the terror that kept it hidden. There IS no fear	T 20 C 8 T(737)561
by the hands that GAVE it to each other, shall both	T 20 C 11 T(739)563
calls upon defenses to uphold it AGAINST reality. Knowledge requires NO	T 20 D 1 T(740)564
is undertaken. For this reduces it at once to mere perception	T 20 D 1 T(740)564
are of the ego. For it is the egos fixed	T 20 D 2 T(740)564
to make of them what it would have them be. DIRECT	T 20 D 2 T(740)564
ALL relationships, making whatever adjustments it deems necessary, and INTERPOSING them	T 20 D 2 T(740)564
separate and PREVENT their union. It is this studied interference which	T 20 D 2 T(740)564
this studied interference which makes it difficult to recognize your holy	T 20 D 2 T(740)564
your holy relationship for what it is. T 20 D	T 20 D 2 T(740)564
They are NOT afraid of it, for it is WITHIN it	T 20 D 3 T(740)564
NOT afraid of it, for it is WITHIN it that they	T 20 D 3 T(740)564
it, for it is WITHIN it that they RECOGNIZED their holiness	T 20 D 3 T(740)564
they saw. They looked on it directly, WITHOUT attempting to ADJUST	T 20 D 3 T(740)564
attempting to ADJUST themselves to it, or it to them. And	T 20 D 3 T(740)564
ADJUST themselves to it, or it to them. And so they	T 20 D 3 T(740)564
And so they saw that it was IN them, NOT deciding	T 20 D 3 T(740)564
first where they would have it be. Their looking merely asked	T 20 D 3 T(740)564
merely asked a question, and it was WHAT THEY SAW that	T 20 D 3 T(740)564
world and THEN adjust to it. AND IT TO YOU. Nor	T 20 D 3 T(740)564
THEN adjust to it. AND IT TO YOU. Nor is there	T 20 D 3 T(740)564
any difference between yourself and it in your perception, WHICH MADE	T 20 D 3 T(740)564
wait a little longer, before it overtakes you, and you disappear	T 20 D 4 T(741)565
disappear. YOU MADE THIS UP. It is a picture of what	T 20 D 4 T(741)565
world is REALLY like? How it would look through HAPPY eyes	T 20 D 5 T(741)565
but a judgment on YOURSELF. IT is not there at all	T 20 D 5 T(741)565
judgment lays a sentence on it, JUSTIFIES it, and MAKES IT	T 20 D 5 T(741)565
a sentence on it, JUSTIFIES it, and MAKES IT REAL. Such	T 20 D 5 T(741)565
it, JUSTIFIES it, and MAKES IT REAL. Such is the world	T 20 D 5 T(741)565
by the ego, whose image it IS and which it loves	T 20 D 5 T(741)565
image it IS and which it loves, and placed OUTSIDE you	T 20 D 5 T(741)565
world IS merciless, and, were it outside you, you SHOULD indeed	T 20 D 6 T(741)565
SHOULD indeed be fearful. But it is YOU who made it	T 20 D 6 T(741)565
it is YOU who made it merciless. And now, if mercilessness	T 20 D 6 T(741)565
to look back at you, IT CAN BE CORRECTED. Who, in	T 20 D 6 T(741)565
they see their innocence in it. They did not TELL it	T 20 D 6 T(741)565
it. They did not TELL it what it was. They did	T 20 D 6 T(741)565
did not TELL it what it was. They did not make	T 20 D 6 T(741)565
their orders. They gently questioned it and whispered, what are you	T 20 D 6 T(741)565
but the belief that made it as you see it, is	T 20 D 7 T(742)566
made it as you see it, is NOT outside you. Seek	T 20 D 7 T(742)566
20 D 8. Yet it is he you asked, and	T 20 D 8 T(742)566
is he you asked, and it is to HIS answer you	T 20 D 8 T(742)566
so tiny and so meaningless it slips unnoticed through the universe	T 20 D 8 T(742)566
truth, becomes your guide. To it you turn, to ask the	T 20 D 8 T(742)566
the answer? And ADJUST to it as if it were the	T 20 D 8 T(742)566
ADJUST to it as if it were the truth? The world	T 20 D 8 T(742)566
on IS the answer that it gave you. And YOU have	T 20 D 8 T(742)566
you. And YOU have given it power to ADJUST the world	T 20 D 8 T(742)566
your unholy relationship, and adjusted it according to its insane answer	T 20 D 9 T(742)566
insane answer. How happy did it make you? Did you meet	T 20 D 9 T(742)566
thing that still would have it be unholy. Give it NO	T 20 D 9 T(742)566
have it be unholy. Give it NO power to ADJUST the	T 20 D 9 T(742)566
instant they are made free. It takes a while for them	T 20 D 10 T(743)567
hand, uncertain whether to let it go, or to take hold	T 20 D 10 T(743)567
the veil of fear upon it? Here are we one, looking	T 20 D 11 T(743)567
with me, who KNOW that it is justified.	T 20 D 11 T(743)567
fear in perfect love, BECAUSE it knows no sin. And it	T 20 D 12 T(744)567
it knows no sin. And it MUST look on others as	T 20 D 12 T(744)567
with charity within, what can it fear WITHOUT? The innocent see	T 20 D 12 T(744)567
hurt you, unless you give it the power to do so	T 20 E 1 T(745)568
as you give, you LOSE. It is not up to you	T 20 E 1 T(745)568
power to sin, and therefore it HAS none. Nor to its	T 20 E 1 T(745)568
him, is up to you. It lies in him to overlook	T 20 E 3 T(745)568
his OWN salvation. And so it is with YOURS. Salvation is	T 20 E 3 T(745)568
as the Holy Spirit interprets it. It is the re-awakening of	T 20 E 3 T(745)568
the Holy Spirit interprets it. It is the re-awakening of the	T 20 E 3 T(745)568
be but madness? And is it THIS that you would see	T 20 E 4 T(746)569
and His alone. Nor is it possible for those who follow	T 20 E 4 T(746)569
God. And they will give it only to what GOD has	T 20 E 4 T(746)569
freedom is established AND MAINTAINED. It is upheld through ALL temptations	T 20 E 5 T(746)569
imprison and to BE imprisoned. It is THEM, who learned of	T 20 E 5 T(746)569
the rest will see to it WITHOUT your help. But think	T 20 E 6 T(746)569
your part lies ALL of it, without which is no part	T 20 E 6 T(746)569
Spirits plan, now that it SHARES His purpose. And as	T 20 E 6 T(747)570
he is NOT complete, and it is his COMPLETION that he	T 20 E 7 T(747)570
YOU. But ask yourself if it is possible that GOD would	T 20 E 8 T(747)570
melt away BEFORE you reach it. You need take thought for	T 20 E 9 T(747)570
ALL obstacles, for it rests on certainty and NOT	T 20 E 9 T(748)571
on certainty and NOT contingency. IT RESTS ON YOU. And what	T 20 E 9 T(748)571
of what is far BEYOND it. Two voices, raised together, call	T 20 F 2 T(748)571
T 20 F 3. It is impossible to over-estimate your	T 20 F 3 T(748)571
ego does this, but all it means is that it WANTS	T 20 F 3 T(748)571
all it means is that it WANTS the other for ITSELF	T 20 F 3 T(748)571
judgment you cannot even SEE it? Judge not what is invisible	T 20 F 3 T(748)571
or you will NEVER see it. But wait in patience for	T 20 F 3 T(748)571
749) 572 It will be GIVEN you to	T 20 F 3 T(749)572
Father, and you will RECOGNIZE it as you receive his Father	T 20 F 4 T(749)572
little use to you as it is to him. When it	T 20 F 5 T(749)572
it is to him. When it is used ONLY as the	T 20 F 5 T(749)572
as the Holy Spirit teaches, it has no function. For minds	T 20 F 5 T(749)572
brought in line. Why should it take so many holy instants	T 20 F 5 T(749)572
all the same. Nothing before it; nothing afterwards. T 20	T 20 F 5 T(749)572
a DIFFERENT point in time. IT NEVER CHANGES. All that it	T 20 F 6 T(749)572
IT NEVER CHANGES. All that it ever held or will ever	T 20 F 6 T(749)572
The past takes nothing FROM it, and the future will ADD	T 20 F 6 T(749)572
gift, and yet he knows it not. No more do you	T 20 F 7 T(750)573
you, will offer and receive it for you BOTH. And through	T 20 F 7 T(750)573
His vision will YOU see it, and through His understanding RECOGNIZE	T 20 F 7 T(750)573
and through His understanding RECOGNIZE it, and love it as your	T 20 F 7 T(750)573
understanding RECOGNIZE it, and love it as your own. T	T 20 F 7 T(750)573
of the universe should offer it to him, and KNOW it	T 20 F 8 T(750)573
it to him, and KNOW it rests in safety? He looks	T 20 F 8 T(750)573
Father knows him. And yet it is impossible the confidence of	T 20 F 8 T(750)573
relationship with his Creator. If it were elsewhere, it WOULD rest	T 20 G 1 T(750)573
Creator. If it were elsewhere, it WOULD rest upon contingency, but	T 20 G 1 T(750)573
on love, and rests on it serene and undisturbed. THE BODY	T 20 G 2 T(751)574
BODY DOES NOT INTRUDE UPON IT. Any relationship in which the	T 20 G 2 T(751)574
known, COMPLETELY understood, and shared. IT HAS NO SECRETS; nothing that	T 20 G 2 T(751)574
HAS NO SECRETS; nothing that it would keep apart and hide	T 20 G 2 T(751)574
would keep apart and hide. It walks in sunlight, open-eyed and	T 20 G 2 T(751)574
so simple and so obvious it cannot BE misunderstood. T	T 20 G 2 T(751)574
and hidden from the sun. IT DOES NOT SEEK FOR POWER	T 20 G 4 T(751)574
unholy, for what they ARE, it does not even SEE. It	T 20 G 4 T(751)574
it does not even SEE. It wants them solely for the	T 20 G 4 T(751)574
its idols thrive. The rest it merely throws away, for all	T 20 G 4 T(751)574
throws away, for all that IT could offer, is seen as	T 20 G 4 T(751)574
seeks as many bodies as it can collect, to place its	T 20 G 4 T(751)574
to keep itself alive. Here it would drag its brothers, holding	T 20 G 5 T(752)575
here in its idolatry. Here it is safe, for here love	T 20 G 5 T(752)575
in all the universe where it can NOT be seen?	T 20 G 5 T(752)575
Holy Spirits temple, and it will NEVER be the seat	T 20 G 6 T(752)575
be the seat of love. It is the home of the	T 20 G 6 T(752)575
and OVERLOOK the body, as it will surely do, and they	T 20 G 7 T(752)575
unholy relationship is NO relationship. It is a state of isolation	T 20 G 8 T(752)575
which SEEMS to be what it is NOT. No more than	T 20 G 8 T(752)575
the mad idea, and give it the ILLUSION of reality. And	T 20 G 8 T(753)576
ILLUSION of reality. And so it SEEMED to have a home	T 20 G 8 T(753)576
the body and quietly TRANSCEND it, rising to welcome what you	T 20 G 9 T(753)576
The Holy Spirit rests within it, in the certainty it will	T 20 G 10 T(753)576
within it, in the certainty it will endure forever. Its firm	T 20 G 10 T(753)576
truth, and love shines on it with the gentle smile and	T 20 G 10 T(753)576
gentle smile and tender blessing it offers to its own. Here	T 20 G 10 T(753)576
flesh AROUND the mind, keeping it prisoner in a tiny spot	T 20 G 11 T(754)577
more dead than living. But it is also here he makes	T 20 G 12 T(754)577
between idolatry and love. Here it is given him to choose	T 20 G 12 T(754)577
himself be given freedom from it. Here he can ACCEPT the	T 20 G 12 T(754)577
HAVE A REAL RELATIONSHIP. And it HAS meaning. It is as	T 20 G 13 T(754)577
RELATIONSHIP. And it HAS meaning. It is as like your real	T 20 G 13 T(754)577
this course has NOTHING in it that is not consistent. The	T 20 H 1 T(755)578
requires almost NOTHING of you. It is impossible to imagine one	T 20 H 1 T(755)578
the extent you still experience it, you are REFUSING to leave	T 20 H 2 T(755)578
learn the means to get it? T 20 H 3	T 20 H 2 T(755)578
goal. And, when you hesitate, it is because the PURPOSE frightens	T 20 H 3 T(755)578
are PERFECTLY in line with it. Before we look at them	T 20 H 3 T(755)578
T 20 H 4. It IS impossible to see your	T 20 H 4 T(756)579
the body is merely neutral. It is NOT sinful, but neither	T 20 H 4 T(756)579
NOT sinful, but neither is it sinless. As nothing, which it	T 20 H 4 T(756)579
it sinless. As nothing, which it IS, the body cannot meaningfully	T 20 H 4 T(756)579
the PURPOSE here is sin. It cannot BE attained but in	T 20 H 5 T(756)579
IMAGINED in the darkness, and it is here that the illusions	T 20 H 6 T(756)579
truth, and ALWAYS hidden from it. And here, in darkness, is	T 20 H 6 T(756)579
to the end for which it is employed. Neither can serve	T 20 H 7 T(756)579
WITHOUT the end for which it was intended, nor is it	T 20 H 7 T(757)580
it was intended, nor is it valued as a SEPARATE thing	T 20 H 7 T(757)580
cannot see the body, BECAUSE IT CANNOT LOOK ON SIN. And	T 20 H 8 T(757)580
LOOK ON SIN. And thus it leads you to reality. Your	T 20 H 8 T(757)580
he did NOT make, for it was GIVEN him to see	T 20 H 9 T(757)580
you through your desire, as it was lost to you through	T 20 I 2 T(757)580
quietly return. It HAS been saved for you	T 20 I 2 T(758)581
now its whole undoing, and it is done FOR you. Do	T 20 I 2 T(758)581
all this to you. As IT was given you, so will	T 20 I 2 T(758)581
your desire but to RECEIVE it. Vision is freely given to	T 20 I 3 T(758)581
to all who ask for it with real desire and sincerity	T 20 I 3 T(758)581
illusions of what he is. It is HIS desire to see	T 20 I 4 T(758)581
to see his sinlessness, as it is YOURS. And bless the	T 20 I 4 T(758)581
and the vision that makes it yours is ready to be	T 20 I 4 T(758)581
shining lilies you laid upon it. T 20 I 5	T 20 I 4 T(759)582
would you rather look on IT than on the truth? How	T 20 I 5 T(759)582
make your savior weak. But it is YOU who need his	T 20 I 5 T(759)582
YOUR sight, and brings with it the laws beloved of Him	T 20 I 6 T(759)582
beloved of Him Whose sight it IS. Everything looked upon with	T 20 I 6 T(759)582
to the laws brought TO it by His calm and certain	T 20 I 6 T(759)582
upon, is ALWAYS sure. For it will meet His purpose, seen	T 20 I 6 T(759)582
and suited perfectly to meet it. Destructiveness becomes benign, and sin	T 20 I 6 T(759)582
to sin, unable to overlook it in ANY form, and	T 20 I 7 T(759)582
583 seeing it EVERYWHERE, in EVERYTHING. Look through	T 20 I 7 T(760)583
you REALLY understood you made it up? What if you realized	T 20 I 8 T(761)583
SEEM to walk about in it, to sin and die, attack	T 20 I 8 T(761)583
this? AND WOULD YOU SEE IT? Hallucinations disappear when they are	T 20 I 8 T(761)583
to witness to its reality. It still is true that nothing	T 20 I 10 T(761)583
are ALL projections made. For it is the PROJECTION which gives	T 20 I 10 T(761)583
nothing ALL the meaning that it holds. What has NO meaning	T 20 I 10 T(761)583
from sin, reminding you that it is NOT reality that frightens	T 20 I 11 T(762)584
what seemed terrifying, and SEEN it change to sights of loveliness	T 20 I 12 T(762)584
see is what you GAVE it, nothing more than that. But	T 21 A 1 T(763)585
more than that. But, though it is no MORE than that	T 21 A 1 T(763)585
is no MORE than that, it is NOT less. Therefore, to	T 21 A 1 T(763)585
NOT less. Therefore, to YOU, it IS important. It is the	T 21 A 1 T(763)585
to YOU, it IS important. It is the witness to your	T 21 A 1 T(763)585
and holy. NOTHING perceived without it means anything. And where there	T 21 A 1 T(763)585
project upon the world. See IT as damned, and all you	T 21 A 2 T(763)585
then the power to GIVE it joy MUST lie WITHIN you	T 21 A 2 T(763)585
MUST be imagined. And what it REALLY looks like IS unknown	T 21 B 1 T(763)585
THOUGHT were closed. And so it is with	T 21 B 1 T(763)585
B 2. How foolish it is to attempt to judge	T 21 B 2 T(764)586
what could be seen instead. It is not necessary to IMAGINE	T 21 B 2 T(764)586
the world must look like. It must be SEEN, before you	T 21 B 2 T(764)586
be SEEN, before you recognize it for what it is. You	T 21 B 2 T(764)586
you recognize it for what it is. You can be SHOWN	T 21 B 2 T(764)586
T 21 B 3. It is not this you would	T 21 B 3 T(764)586
learned WILL bring the joy it promises. If you BELIEVED it	T 21 B 3 T(764)586
it promises. If you BELIEVED it would, the LEARNING of it	T 21 B 3 T(764)586
it would, the LEARNING of it would be NO problem. You	T 21 B 3 T(764)586
world by their adjustments TO it. They think they know their	T 21 B 3 T(764)586
know their way about in it. They learned it not through	T 21 B 3 T(764)586
about in it. They learned it not through joyous lessons, but	T 21 B 3 T(764)586
everything they think is in it serves to remind them that	T 21 B 4 T(765)587
life and where they live it, ADJUSTING to it as they	T 21 B 4 T(765)587
they live it, ADJUSTING to it as they think they must	T 21 B 4 T(765)587
that they have. And so it is with all who see	T 21 B 4 T(765)587
the setting where you heard it, and how you loved those	T 21 B 5 T(765)587
if you remembered how dear it was to you. You COULD	T 21 B 6 T(765)587
disappear, and what is in it no longer is contained at	T 21 B 7 T(766)588
break or limit anywhere. Within it, EVERYTHING is joined in perfect	T 21 B 7 T(766)588
in perfect continuity. Nor is it possible to imagine that anything	T 21 B 7 T(766)588
of this, with ALL of it within you, and JOINED to	T 21 B 7 T(766)588
and JOINED to all of it as surely as all is	T 21 B 7 T(766)588
the ancient song, and know it well. Nothing will ever be	T 21 B 8 T(766)588
The light in one, awakens it in all. And, when you	T 21 B 8 T(766)588
all. And, when you see it in each other, you ARE	T 21 B 8 T(766)588
you to learn this course. It is the same small willingness	T 21 C 1 T(767)589
to Resurrection. And, being true, it is so simple that it	T 21 C 1 T(767)589
it is so simple that it cannot fail to be COMPLETELY	T 21 C 1 T(767)589
And if you choose AGAINST it now, it will NOT be	T 21 C 1 T(767)589
you choose AGAINST it now, it will NOT be because it	T 21 C 1 T(767)589
it will NOT be because it is obscure, but rather that	T 21 C 1 T(767)589
Say ONLY this, but MEAN it with NO reservations, for here	T 21 C 2 T(767)589
T 21 C 3. It is impossible the Son of	T 21 C 3 T(767)589
driven by events OUTSIDE him. It is impossible that the happenings	T 21 C 3 T(767)589
the universe as God created it, OUTSIDE of which is nothing	T 21 C 3 T(767)589
then, this little offering. WITHHOLD it, and you keep the world	T 21 C 4 T(768)590
world as now you see it. GIVE IT AWAY, and everything	T 21 C 4 T(768)590
now you see it. GIVE IT AWAY, and everything YOU see	T 21 C 4 T(768)590
everything YOU see goes with it. Never was so much given	T 21 C 4 T(768)590
GIVEN you, BECAUSE you want it. But, for this, the POWER	T 21 C 4 T(768)590
MAKE a world, can let it go. And CAN accept correction	T 21 C 4 T(768)590
And CAN accept correction, if it is willing to see that	T 21 C 4 T(768)590
is willing to see that it was wrong. T 21	T 21 C 4 T(768)590
witness is insane. You trained it in its testimony, and, as	T 21 C 5 T(768)590
in its testimony, and, as it gave it BACK to you	T 21 C 5 T(768)590
testimony, and, as it gave it BACK to you, you listened	T 21 C 5 T(768)590
and convinced yourself that what it saw was true. YOU DID	T 21 C 5 T(768)590
Be willing, then, to have it taken FROM him and be	T 21 C 5 T(768)590
upon the change in HIM, it will be given you to	T 21 C 5 T(768)590
be given you to see it in YOURSELF.	T 21 C 5 T(768)590
Look closer, then, at what it IS. And, very simply, see	T 21 C 6 T(769)591
And, very simply, see in it the whole exchange of separation	T 21 C 6 T(769)591
is, is an idea that it is possible that things should	T 21 C 6 T(769)591
powerLESS. And so to take it from HIMSELF, and leave himself	T 21 C 6 T(769)591
ATTACK your faith. For here it is invested. Think not that	T 21 C 7 T(769)591
holiness, and vision to see it, easily enough. But you have	T 21 C 7 T(769)591
asked to do is LET IT IN. Only to stop your	T 21 C 8 T(769)591
SUSPENDED judgment. Then only is it possible to look within and	T 21 C 8 T(769)591
is not YOUR task, but it IS up to you to	T 21 C 9 T(770)592
up to you to welcome it or not. Faith and desire	T 21 C 9 T(770)592
the ego deals with what it wants, to make it so	T 21 C 9 T(770)592
what it wants, to make it so. There is no better	T 21 C 9 T(770)592
ADJUSTMENTS of reality, to make it fit the goal of madness	T 21 C 9 T(770)592
is false, you will UPHOLD it by NOT realizing all the	T 21 C 9 T(770)592
YOU have introduced, to MAKE it so. T 21 C	T 21 C 9 T(770)592
seeming independence of effect enables it to be regarded as STANDING	T 21 C 10 T(770)592
and feelings its maker thinks IT causes. Long ago, we spoke	T 21 C 10 T(770)592
fail to understand them both. It is as needful that you	T 21 C 11 T(770)592
power to make you what IT wills, you ARE confusing Son	T 21 C 11 T(770)592
his Source. His union with It is the SOURCE of his	T 21 C 12 T(771)593
what he makes is meaningless. It changes NOTHING in creation, depends	T 21 C 12 T(771)593
Thus he denies he MADE it. T 21 C 13	T 21 C 12 T(771)593
its source has been uncovered. It is its seeming INDEPENDENCE of	T 21 C 13 T(771)593
change its purpose, to make it useful unto HIM, and harmless	T 21 D 1 T(772)594
still experience its effects, but it is NOT your purpose. And	T 21 D 2 T(772)594
And you no longer WANT it. No-one allows a purpose to	T 21 D 2 T(772)594
be REPLACED while he DESIRES it. For nothing is so cherished	T 21 D 2 T(772)594
goal the mind accepts. This it will follow, grimly or happily	T 21 D 2 T(772)594
faith is NEVER recognized, if it is placed in sin. But	T 21 D 2 T(772)594
is placed in sin. But it is ALWAYS recognized, if it	T 21 D 2 T(772)594
it is ALWAYS recognized, if it is placed in love.	T 21 D 2 T(772)594
D 3. Why is it strange to you that faith	T 21 D 3 T(772)594
he is RELEASED from them, it will be simply because he	T 21 D 3 T(772)594
can hold him, and placing it in his freedom INSTEAD. It	T 21 D 3 T(772)594
it in his freedom INSTEAD. It is impossible to	T 21 D 3 T(772)594
T 21 D 5. It is impossible that the Son	T 21 D 5 T(773)595
choose where he would have it BE. Faithlessness in not a	T 21 D 5 T(773)595
NOT lack power, for, BY it, does the Son of God	T 21 D 5 T(773)595
which you sought to FIND it. But as HE uses them	T 21 D 6 T(773)595
holiness, desiring and BELIEVING in it BECAUSE of your desire. Faith	T 21 D 7 T(774)596
body, SUPPORTING vision, NOT obstructing it. But first they chose to	T 21 D 8 T(774)596
LOVES the world is seeing it FOR you, without one spot	T 21 D 9 T(775)596a
one spot of sin upon it, and in the innocence which	T 21 D 9 T(775)596a
which makes the sight of it as beautiful as Heaven.	T 21 D 9 T(775)596a
faith in sacrifice has given it great power in your sight	T 21 D 10 T(775)596a
you CANNOT see, BECAUSE of it. For sacrifice MUST be exacted	T 21 D 10 T(775)596a
The mind could neither ask it nor RECEIVE it of itself	T 21 D 10 T(775)596a
neither ask it nor RECEIVE it of itself. And no more	T 21 D 10 T(775)596a
THIS? He GIVES not what it is His purpose to lead	T 21 D 11 T(776)597
meaningfully join in ANY way. It is like saying that the	T 21 D 11 T(776)597
disappeared from sight. Nor is it possible that what GIVES light	T 21 D 11 T(776)597
And, in the darkness so it still is seen. Yet in	T 21 D 12 T(776)597
in the light of vision it is looked upon quite differently	T 21 D 12 T(776)597
You CAN have faith in it to serve the Holy Spirit	T 21 D 12 T(776)597
Spirits goal. And give it power to serve as means	T 21 D 12 T(776)597
their seeing, they look PAST it, as do you. The faith	T 21 D 12 T(776)597
and the belief you gave it BELONG beyond. You gave perception	T 21 D 12 T(776)597
to SAVE itself from what it made. ---	T 21 D 12 T(776)597
quite appropriate, and smiles approvingly. IT has no fear to let	T 21 E 1 T(777)598
to let you feel ashamed. It doubts not your belief and	T 21 E 1 T(777)598
but witnesses your desire that it BE there to see. This	T 21 E 1 T(777)598
And its unknown Enemy, Whom it cannot even see, it FEARS	T 21 E 1 T(777)598
Whom it cannot even see, it FEARS. T 21 E	T 21 E 1 T(777)598
fear, nor YOURS who serve it. Loudly indeed the ego claims	T 21 E 2 T(777)598
Loudly indeed the ego claims it IS. TOO loudly and TOO	T 21 E 2 T(777)598
the ego is NOT certain it is so. Beneath your fear	T 21 E 2 T(777)598
asks. And you who ask it now ARE threatening the ego	T 21 E 2 T(777)598
defensive system too seriously for it to bother to PRETEND it	T 21 E 2 T(777)598
it to bother to PRETEND it is your friend. T	T 21 E 2 T(777)598
to look within and see it NOT. Your liberation still is	T 21 E 3 T(777)598
afraid to look upon ITSELF. It KNOWS that it is sinless	T 21 E 4 T(778)599
upon ITSELF. It KNOWS that it is sinless. How, otherwise, COULD	T 21 E 4 T(778)599
is sinless. How, otherwise, COULD it have been willing to see	T 21 E 4 T(778)599
perfectly, since time began. And it desired nothing but to JOIN	T 21 E 4 T(778)599
be free again, as once it was. It has been waiting	T 21 E 4 T(778)599
again, as once it was. It has been waiting for the	T 21 E 4 T(778)599
And now you recognize that it was NOT the ego that	T 21 E 4 T(778)599
your REASON tells you. And it follows PERFECTLY from what you	T 21 E 5 T(778)599
not choose to SHARE in it. At times it still deceives	T 21 E 5 T(778)599
SHARE in it. At times it still deceives you. Yet, in	T 21 E 5 T(778)599
realized that all the gifts it would withdraw from you in	T 21 E 5 T(778)599
ego IS afraid. But what it hears in terror, the OTHER	T 21 E 6 T(778)599
the sweetest music; the song it longed to hear since first	T 21 E 6 T(778)599
of ANOTHER world, brings to it hope of peace. For it	T 21 E 6 T(778)599
it hope of peace. For it REMEMBERS Heaven. And now it	T 21 E 6 T(778)599
it REMEMBERS Heaven. And now it sees that Heaven HAS come	T 21 E 6 T(778)599
egos rule has kept it out so long. Heaven has	T 21 E 6 T(778)599
long. Heaven has come because it --- Manuscript	T 21 E 6 T(778)599
in BOTH your sight. What it would keep apart has met	T 21 E 7 T(779)600
HAS no meaning. What matters it to you how loudly it	T 21 E 7 T(779)600
it to you how loudly it is proclaimed? The senseless is	T 21 E 7 T(779)600
quiet way is open. Follow it happily, and question not what	T 21 E 7 T(779)600
MAKES the world you see. It literally PICKS IT OUT, as	T 21 F 1 T(780)601
you see. It literally PICKS IT OUT, as mind directs. The	T 21 F 1 T(780)601
and never to reality. Yet it can show you the conditions	T 21 F 2 T(780)601
is possible, or those where it could NEVER be. Reality needs	T 21 F 2 T(780)601
itself. But your awareness of it NEEDS your help, because it	T 21 F 2 T(780)601
it NEEDS your help, because it IS your choice. T	T 21 F 2 T(780)601
ego says, and see what it DIRECTS you see, and it	T 21 F 3 T(780)601
it DIRECTS you see, and it is sure that you will	T 21 F 3 T(780)601
FAITH. But never believe, because it is your faith, it makes	T 21 F 3 T(780)601
because it is your faith, it makes REALITY. There is ANOTHER	T 21 F 3 T(780)601
simple and as natural to it as breathing to the body	T 21 F 4 T(781)602
for help, the ONLY one it makes. Miracles seem unnatural to	T 21 F 4 T(781)602
unnatural to the ego, because it does not understand how SEPARATE	T 21 F 4 T(781)602
aware of this. And thus it recognizes that miracles do NOT	T 21 F 4 T(781)602
have allowed to STAY in it is CAPABLE of reason. How	T 21 F 5 T(781)602
IS? Or grasp the information it would give? All sorts of	T 21 F 5 T(781)602
of QUESTIONS may arise in it, but, if the basic question	T 21 F 5 T(781)602
basic question stems from REASON, it will not ask it. Like	T 21 F 5 T(781)602
REASON, it will not ask it. Like ALL that stems from	T 21 F 5 T(781)602
not reason could not ANSWER it. T 21 F 6	T 21 F 5 T(781)602
your will and your consent. It MUST have been accepted by	T 21 F 6 T(781)602
the answer there. Yet if it MUST be so, it must	T 21 F 7 T(781)602
if it MUST be so, it must exist. And, if it	T 21 F 7 T(781)602
it must exist. And, if it exists FOR you, and has	T 21 F 7 T(781)602
freedom as the purpose GIVEN it, you MUST be	T 21 F 7 T(781)602
free to FIND it. Gods plan is simple	T 21 F 7 T(782)603
KNOWS His Will and SHARES It. T 21 F 8	T 21 F 7 T(782)603
T 21 F 8. It is NOT meaningful to ask	T 21 F 8 T(782)603
MUST be is so. But it IS meaningful to ask why	T 21 F 8 T(782)603
your salvation is complete. And it must BE complete, because its	T 21 F 8 T(782)603
as much as ALL of it. And all of it will	T 21 F 9 T(782)603
of it. And all of it will COME with any part	T 21 F 9 T(782)603
purpose in its OWN right. It is not re-interpretED and REDIRECTED	T 21 F 9 T(782)603
all in madness, nor can it be ADJUSTED to fit its	T 21 F 10 T(782)603
no reason in insanity, for it depends ENTIRELY on reasons	T 21 F 10 T(782)603
absence. The ego NEVER uses it, because it does not realize	T 21 F 10 T(782)603
ego NEVER uses it, because it does not realize that it	T 21 F 10 T(782)603
it does not realize that it EXISTS. T 21 F	T 21 F 10 T(782)603
partially insane have access to it. And only they have NEED	T 21 F 11 T(782)603
only they have NEED of it. KNOWLEDGE does not depend on	T 21 F 11 T(782)603
KNOWLEDGE does not depend on it, and madness keeps it OUT	T 21 F 11 T(782)603
on it, and madness keeps it OUT. The part of mind	T 21 F 11 T(782)603
insanity, and those who use it have gained a means which	T 21 F 11 T(783)604
open doors you closed AGAINST it. T 21 F 12	T 21 F 11 T(783)604
as does the purpose which it serves, and ALL the means	T 21 F 12 T(783)604
and LEADS to their correction. It does not value THEM, but	T 21 G 1 T(784)605
you will not believe that it is yours to give. And	T 21 G 1 T(784)605
so you WILL not give it, thus MAINTAINING the belief. For	T 21 G 1 T(784)605
you, to MAKE correction. If it CAN correct, and YOU allow	T 21 G 1 T(784)605
CAN correct, and YOU allow it not to do so, you	T 21 G 1 T(784)605
to do so, you deny it to yourself AND TO YOUR	T 21 G 1 T(784)605
look upon himself APART from it? Sin would maintain you MUST	T 21 G 2 T(784)605
you are joined, how COULD it be that you have private	T 21 G 3 T(784)605
the home of reason. Yet it is easy to LEAVE the	T 21 G 3 T(784)605
GOING somewhere else. You leave it simply by accepting reason, where	T 21 G 4 T(784)605
see the same things, but it is certain that they look	T 21 G 4 T(784)605
ATTACK on reason, that drives it out of mind, and TAKES	T 21 G 4 T(784)605
madness quietly, REPLACING madness if it be the will of the	T 21 G 4 T(785)606
the insane to LISTEN to it. But the insane know not	T 21 G 4 T(785)606
LET their madness tell them it is real. REASON would be	T 21 G 4 T(785)606
brother. And, if you think it does, you ARE insane. But	T 21 G 5 T(785)606
has a purpose, and believes it also has the means to	T 21 G 5 T(785)606
insane. Nor COULD you see it, if you heard the voice	T 21 G 5 T(785)606
what you must RECOGNIZE, if it be so. If you choose	T 21 G 5 T(785)606
a fact be fearful, unless it DISAGREES with what you hold	T 21 G 6 T(785)606
the other being blessed by it, and HEALED of pain.	T 21 G 6 T(785)606
himself. But reason tells you it is GIVEN you to change	T 21 G 7 T(785)606
is the purpose for which it is the means, leads steadily	T 21 G 7 T(786)607
Itself in this: Being united, It would have you learn what	T 21 G 9 T(786)607
be. And being ONE with It, it MUST be given you	T 21 G 9 T(786)607
And being ONE with It, it MUST be given you to	T 21 G 9 T(786)607
given you to give what IT has given, and gives still	T 21 G 9 T(786)607
to receive. But neither is it LESS. The Son of God	T 21 G 10 T(786)607
reason will tell you that it CANNOT be you stand APART	T 21 G 10 T(786)607
a threat to his reality. It but ATTESTS to it. Where	T 21 G 11 T(787)608
reality. It but ATTESTS to it. Where COULD his freedom lie	T 21 G 11 T(787)608
by his own desire. And it is BY his own desire	T 21 G 11 T(787)608
CONDITION; the ONE requirement that it demands, to be believed. Only	T 21 H 1 T(788)609
the helpless COULD believe in it. Enormity has no appeal, save	T 21 H 1 T(788)609
envy, make themselves AFRAID of it? These are the dark ones	T 21 H 2 T(788)609
the powerless is weak indeed. It has no weapons and it	T 21 H 4 T(789)610
It has no weapons and it has no enemy. T	T 21 H 4 T(789)610
21 H 5. Yes, it can overrun the world, and	T 21 H 5 T(789)610
and SEEK an enemy. But it can never FIND what is	T 21 H 5 T(789)610
what is not there. Yes, it can DREAM it found an	T 21 H 5 T(789)610
there. Yes, it can DREAM it found an enemy, but this	T 21 H 5 T(789)610
this will shift even as it attacks, so that it runs	T 21 H 5 T(789)610
as it attacks, so that it runs at once to find	T 21 H 5 T(789)610
rest in victory. And, as it runs, it turns against itself	T 21 H 5 T(789)610
victory. And, as it runs, it turns against itself, thinking it	T 21 H 5 T(789)610
it turns against itself, thinking it caught a glimpse of the	T 21 H 5 T(789)610
enemy appear, who changes so, it is impossible even to RECOGNIZE	T 21 H 5 T(789)610
to perceive a world where it is NOT. It is NOT	T 21 H 6 T(789)610
world where it is NOT. It is NOT necessary that he	T 21 H 6 T(789)610
understand HOW he can see it. Nor should he try. For	T 21 H 6 T(789)610
he MUST decide to have it done FOR him:	T 21 H 6 T(789)610
see what I denied , BECAUSE it is the truth ? T	T 21 H 6 T(790)611
your reason tell you that it MUST be answered, and IS	T 21 H 9 T(791)612
the other three. And then it WILL be clear to you	T 21 H 9 T(791)612
the CONDITION for what occurs. It IS irrelevant to HOW it	T 21 H 9 T(791)612
It IS irrelevant to HOW it happens, but NOT to WHY	T 21 H 9 T(791)612
helpless, the MEANS to see it WILL be given you.	T 21 H 9 T(791)612
Reason will tell you why. It IS the same as are	T 21 H 10 T(792)613
the Holy Spirit sees. For it IS this the world of	T 21 H 11 T(792)613
change your mind AGAIN. When it is THIS you do NOT	T 21 H 11 T(792)613
others HAVE been answered? COULD it be necessary they be ASKED	T 21 H 12 T(792)613
does not know he DOES it. And, if he sees his	T 21 H 12 T(792)613
nothing, he DOES decide against it. T 21 H 13	T 21 H 12 T(792)613
Happiness MUST be constant, because it is ATTAINED by GIVING UP	T 21 H 13 T(792)613
and you shall look on it, and think it real. No	T 21 H 13 T(793)614
look on it, and think it real. No thought but has	T 21 H 13 T(793)614
Yet he did NOT desire it BECAUSE it was the truth	T 21 I 1 T(793)614
did NOT desire it BECAUSE it was the truth, and therefore	T 21 I 1 T(793)614
you could even imagine what it MUST be, you would DESIRE	T 21 I 1 T(793)614
MUST be, you would DESIRE it, although you UNDERSTAND it not	T 21 I 1 T(793)614
DESIRE it, although you UNDERSTAND it not. T 21 I	T 21 I 1 T(793)614
no change of ANY kind. It is unshakable as is the	T 21 I 2 T(793)614
is in what He KNOWS, it looks on everything and SEES	T 21 I 2 T(793)614
looks on everything and SEES it is the same. It sees	T 21 I 2 T(793)614
SEES it is the same. It sees NOT the ephemeral, for	T 21 I 2 T(793)614
sees NOT the ephemeral, for it DESIRES that everything be like	T 21 I 2 T(793)614
be like itself, and SEES it so. NOTHING has power to	T 21 I 2 T(793)614
desire can not BE shaken. It comes as surely unto those	T 21 I 2 T(793)614
then you need ask for it but ONCE, to have it	T 21 I 3 T(793)614
it but ONCE, to have it ALWAYS. And, if you do	T 21 I 3 T(793)614
if you do NOT have it always, being what it IS	T 21 I 3 T(793)614
have it always, being what it IS, you did NOT ask	T 21 I 3 T(793)614
you did NOT ask for it. For no-one fails to ASK	T 21 I 3 T(793)614
of the power of GIVING it. He may be wrong in	T 21 I 3 T(793)614
For He does NOT desire it while he REMAINS uncertain, and	T 21 I 4 T(794)615
giving MUST be incomplete unless it is RECEIVED. You who complete	T 21 I 4 T(794)615
illusions, -- think carefully why it should be you have not	T 21 I 4 T(794)615
to the others has made it possible to help you be	T 21 I 4 T(794)615
but partially insane. And yet it is the final one that	T 21 I 4 T(794)615
for they COULD never see it in the same place and	T 22 A 1 T(795)- 616
the other cannot understand. Brothers, it IS the same, MADE by	T 22 A 1 T(795)- 616
their brothers DIFFERENT from themselves. It is this DIFFERENCE, seen but	T 22 A 2 T(795)- 616
his completion, he would EXTEND it by JOINING with another, whole	T 22 A 3 T(795)- 616
NOT his own reality BECAUSE it is the truth. Just under	T 22 A 4 T(796)- 617
logical conclusion of your union. IT must extend, as YOU extended	T 22 A 5 T(796)- 617
YOU extended when you joined. It must reach out BEYOND itself	T 22 A 5 T(796)- 617
of meaning in yourself arise? It is as though you wandered	T 22 B 1 T(797)617a
very similar description earlier. But it was NOT of you. And	T 22 B 2 T(797)617a
yet, this strange idea which it DOES accurately describe, you think	T 22 B 2 T(797)617a
NOT your vision, what can it show to YOU? The brain	T 22 B 2 T(797)617a
to the body, of which it is a part. But what	T 22 B 2 T(797)617a
is a part. But what IT says, YOU cannot understand.	T 22 B 2 T(797)617a
Yet you have LISTENED to it. And long and hard you	T 22 B 3 T(797)617a
messages. You did not realize it is IMPOSSIBLE to understand what	T 22 B 3 T(797)617a
yourself, BECAME your sight. Yet it MUST be the something else	T 22 B 3 T(797)617a
thing to lead you, asking it to EXPLAIN to you the	T 22 B 4 T(797)617a
EXPLAIN to you the world IT sees, you have no reason	T 22 B 4 T(797)617a
nor to suspect that what it tells you is NOT true	T 22 B 4 T(797)617a
Reason would tell you that it CANt be true, BECAUSE	T 22 B 4 T(797)617a
BECAUSE you do not understand it. GOD HAS NO SECRETS. He	T 22 B 4 T(797)617a
your fear of sin protect it from correction, for the attraction	T 22 B 5 T(798)618
emotion that you made, WHATEVER it may seem to be. And	T 22 B 5 T(798)618
may seem to be. And it IS the emotion of secrecy	T 22 B 5 T(798)618
lead you through the world it made for you. T	T 22 B 5 T(798)618
you, you will understand BECAUSE it is the truth. Only YOUR	T 22 B 6 T(798)618
YOU what YOU can see. It reaches you directly, WITHOUT a	T 22 B 6 T(798)618
MUST be alien. Nor will it EVER be made understandable, by	T 22 B 6 T(798)618
language. You do not understand it yet, only because your whole	T 22 B 7 T(798)618
than the old illusion that it has replaced, IS like a	T 22 B 8 T(799)619
do not understand, and make it plain. For his will be	T 22 B 9 T(799)619
NO interpreter to you. For it was YOU who taught him	T 22 B 9 T(799)619
he knows, BECAUSE you knew it. He could not come to	T 22 B 9 T(799)619
of BEING joined. Nor is it possible that anything NOT part	T 22 B 10 T(799)619
does not speak. Nor could it be a fearful sight or	T 22 B 10 T(799)619
him; such he believed BECAUSE it is the truth. T	T 22 B 10 T(799)619
you have made. You made it through awareness older than perception	T 22 B 11 T(799)619
where your self MUST be. It is denial of ILLUSIONS that	T 22 B 11 T(800)620
love enters thankfully, grateful that it is one with you who	T 22 B 11 T(800)620
you who joined to LET it enter. T 22 B	T 22 B 11 T(800)620
the heavy garments with which it hides its nothingness. Yet, in	T 22 C 1 T(801)621
the opposite of illusions, BECAUSE it offers joy. T 22	T 22 C 1 T(801)621
select some ASPECTS out of it, see them as DIFFERENT, and	T 22 C 2 T(801)621
from misery is to RECOGNIZE it, AND GO THE OTHER WAY	T 22 C 3 T(801)621
is the power of belief. It CANNOT compromise. And faith in	T 22 C 4 T(802)622
ONE living thing, and holds it out, APART from its forgiveness	T 22 C 4 T(802)622
But what they MAKE of it is NOT the same.	T 22 C 4 T(802)622
will assure you now that it is IMPOSSIBLE for you to	T 22 C 5 T(802)622
idea as what will make it true or false. This MUST	T 22 C 5 T(802)622
But what you MADE believes it is not so. Now MUST	T 22 C 6 T(802)622
to avoid this ONE decision. It MUST be made. Faith and	T 22 C 7 T(802)622
or not at all. For it is wholly true or wholly	T 22 C 7 T(803)623
save. HOW He will do it IS beyond your understanding, but	T 22 C 8 T(803)623
belief that CAUSED the separation. It is the meaningless idea that	T 22 C 9 T(803)623
s mind, be DIFFERENT from it, AND IN OPPOSITION to it	T 22 C 9 T(803)623
it, AND IN OPPOSITION to it. If this were true, thoughts	T 22 C 9 T(803)623
many times before. ONLY if it were possible the Son of	T 22 C 9 T(803)623
and OPPOSE His Will, would it be possible that the self	T 22 C 9 T(803)623
self he made, and all IT made, should be his master	T 22 C 9 T(803)623
great projection, but look on it with the decision that it	T 22 C 10 T(803)623
it with the decision that it MUST BE HEALED, and NOT	T 22 C 10 T(803)623
COULD be His enemy, does it --- Manuscript	T 22 C 10 T(803)623
you not GLAD to learn it is not true? Is it	T 22 C 10 T(804)624
it is not true? Is it not welcome news to hear	T 22 C 10 T(804)624
been impossible. Salvation CANNOT be. It IS impossible to look upon	T 22 C 11 T(804)624
enemy, and RECOGNIZE him. Yet it IS possible to recognize him	T 22 C 11 T(804)624
IS, if God would have it so. What God has given	T 22 C 11 T(804)624
the golden light that reaches it from the bright endless circle	T 22 C 12 T(804)624
holy as Himself. How still it rests, in time and yet	T 22 C 12 T(804)624
the power that lies in it. Time waits upon its will	T 22 C 12 T(804)624
and earth will BE as it would HAVE it be. Here	T 22 C 12 T(804)624
BE as it would HAVE it be. Here is no SEPARATE	T 22 C 12 T(804)624
HAS no exceptions, and what it wills is true. Every illusion	T 22 C 12 T(804)624
perfect purity. And God created it for YOU. Look at your	T 22 C 13 T(804)624
ego are CONTRADICTORY. Nor is it possible for them to co-exist	T 22 D 1 T(805)625
is sense, quite literally. If it is not the bodys	T 22 D 1 T(805)625
not the bodys sight, it MUST be understood. FOR IT	T 22 D 1 T(805)625
it MUST be understood. FOR IT IS PLAIN, and what is	T 22 D 1 T(805)625
is obvious is NOT ambiguous. It CAN be understood. And here	T 22 D 1 T(805)625
between sin and mistakes because it WANTS correction. Therefore, it tells	T 22 D 2 T(805)625
because it WANTS correction. Therefore, it tells you what you thought	T 22 D 2 T(805)625
sin, and DISREGARD of errors. IT looks on NOTHING that can	T 22 D 2 T(805)625
not salvation in itself, but it MAKES WAY for peace, and	T 22 D 3 T(805)625
peace. No-one who looks on it without the help of reason	T 22 D 3 T(805)625
reason would TRY to pass it. The bodys eyes behold	T 22 D 3 T(805)625
The bodys eyes behold it as solid granite, so thick	T 22 D 3 T(805)625
as solid granite, so thick it would be madness to ATTEMPT	T 22 D 3 T(805)625
madness to ATTEMPT to pass it. Yet reason sees through it	T 22 D 3 T(805)625
it. Yet reason sees through it easily BECAUSE it is an	T 22 D 3 T(805)625
sees through it easily BECAUSE it is an error. The FORM	T 22 D 3 T(805)625
is an error. The FORM it takes cannot conceal its emptiness	T 22 D 3 T(805)625
error attracts the ego. Meaning it does not RECOGNIZE, and does	T 22 D 4 T(805)625
and does not know if it is there or not. Everything	T 22 D 4 T(805)625
special form the ego venerates. It would preserve ALL errors, and	T 22 D 4 T(806)626
anchor in the shifting world it made; the rock on which	T 22 D 4 T(806)626
error is not what makes it a mistake. If what the	T 22 D 5 T(806)626
error, and NOT see past it. Theirs is indeed a strange	T 22 D 5 T(806)626
stops at nothingness, as if it WERE a solid wall, see	T 22 D 6 T(806)626
a solid wall, see truly? It is HELD BACK by form	T 22 D 6 T(806)626
left not its maker, and it is their maker that sees	T 22 D 6 T(806)626
You CAN change form BECAUSE it is not true. It COULD	T 22 D 7 T(806)626
BECAUSE it is not true. It COULD not be reality BECAUSE	T 22 D 7 T(806)626
COULD not be reality BECAUSE it can be changed. Reason will	T 22 D 7 T(806)626
if form is NOT reality, it MUST be an illusion. And	T 22 D 7 T(806)626
And, IF you see it, you MUST be mistaken, for	T 22 D 7 T(807)627
NOT be real as if it WERE. What cannot see BEYOND	T 22 D 7 T(807)627
illusions AS THE TRUTH. Could it, then, RECOGNIZE the truth?	T 22 D 7 T(807)627
PERPETUATE his sins. And so it MUST become impossible for each	T 22 D 9 T(807)627
a holy relationship as what it IS; a common state of	T 22 D 9 T(807)627
you came no longer matters. IT CAN NO LONGER SERVE.	T 22 E 1 T(808)808a
deciding which way to go. It is only the first few	T 22 E 2 T(808)808a
power of Heaven to uphold it cannot BE undone. Your way	T 22 E 3 T(808)808a
the face of Christ. LET it be lifted! Raise it together	T 22 E 5 T(809)628
LET it be lifted! Raise it together, for it is but	T 22 E 5 T(809)628
lifted! Raise it together, for it is but a veil that	T 22 E 5 T(809)628
you. Either alone will see it as a solid block, nor	T 22 E 5 T(809)628
that separates you now. Yet it IS almost over, IN YOUR	T 22 E 5 T(809)628
return with you, not leaving it or you. T 22	T 22 E 5 T(809)628
you are here to let it be RECEIVED. Gods offer	T 22 E 7 T(809)628
offer still is open; yet it waits acceptance. From you who	T 22 E 7 T(809)628
From you who have accepted it, is it received. Into your	T 22 E 7 T(809)628
who have accepted it, is it received. Into your joined hands	T 22 E 7 T(809)628
Into your joined hands is it safely given. For you who	T 22 E 7 T(809)628
given. For you who SHARE it have become its willing guardians	T 22 E 7 T(809)628
And so they learn that it is theirs forever. All barriers	T 22 E 8 T(810)629
9. How EASY is it to offer this miracle to	T 22 E 9 T(810)629
everyone! No-one who has received it for himself COULD find it	T 22 E 9 T(810)629
it for himself COULD find it difficult. For, BY receiving it	T 22 E 9 T(810)629
it difficult. For, BY receiving it, he learned it was not	T 22 E 9 T(810)629
BY receiving it, he learned it was not given him alone	T 22 E 9 T(810)629
received. Standing BEFORE the veil, it still seems difficult. But hold	T 22 E 9 T(810)629
fingers slip through its nothingness. It is no solid wall. And	T 22 E 9 T(810)629
OF WEAKNESS. And how CAN it be difficult to walk the	T 22 F 1 T(811)630
can peace BE so fragmented? It is STILL whole, and NOTHING	T 22 F 2 T(811)630
NOTHING has been TAKEN FROM it. T 22 F 3	T 22 F 2 T(811)630
joined as one with Him? It is your Father Whom you	T 22 F 3 T(811)630
you would defend against. Yet it remains impossible to keep Love	T 22 F 3 T(811)630
the universe. How likely is it that it will SUCCEED? Can	T 22 F 4 T(812)631
How likely is it that it will SUCCEED? Can it be	T 22 F 4 T(812)631
that it will SUCCEED? Can it be difficult to disregard its	T 22 F 4 T(812)631
Which IS the stronger? Is it this tiny mouse, or everything	T 22 F 4 T(812)631
not deceived by the illusions it presents of size and thickness	T 22 F 5 T(812)631
to the bodys eyes it looks like an enormous, solid	T 22 F 5 T(812)631
spite of what you THOUGHT it was, that it was nothing	T 22 F 6 T(812)631
you THOUGHT it was, that it was nothing. If you forgive	T 22 F 6 T(812)631
other, this MUST happen. For it IS your unwillingness to overlook	T 22 F 6 T(812)631
stand between you that makes it look impenetrable, and DEFENDS the	T 22 F 6 T(812)631
freedom, and tries to find it. But he will seek for	T 22 G 1 T(813)632
But he will seek for it where he believes it IS	T 22 G 1 T(813)632
for it where he believes it IS, and CAN be found	T 22 G 1 T(813)632
be found. He will believe it possible of mind OR body	T 22 G 1 T(813)632
choice, as means to find it. T 22 G 2	T 22 G 1 T(813)632
in this confusion, so profound it cannot BE described, the Holy	T 22 G 2 T(813)632
to serve the sinless. And it will be IMPOSSIBLE for you	T 22 G 3 T(814)633
Own plan. Be thankful that it serves yours not at all	T 22 G 4 T(814)633
at all. Nothing entrusted to it can BE misused. And nothing	T 22 G 4 T(814)633
BE misused. And nothing given it but WILL be used. This	T 22 G 4 T(814)633
preventing you from seeing PAST it? And what illusion COULD there	T 22 G 7 T(815)634
serve His Will. AND SERVE IT WILLINGLY. How can it NOT	T 22 G 7 T(815)634
SERVE IT WILLINGLY. How can it NOT be theirs? And COULD	T 22 G 7 T(815)634
answered. Seek not to change it, nor to substitute ANOTHER goal	T 22 G 8 T(816)635
Accept this one, and serve it willingly, for what the Holy	T 22 G 8 T(816)635
lost to anyone. What can it be but universal blessing to	T 22 G 9 T(816)635
each one, and make of it a potent force for peace	T 22 G 10 T(816)635
will withhold no blessing from it, or limit it in any	T 22 G 10 T(816)635
blessing from it, or limit it in any way. He will	T 22 G 10 T(816)635
way. He will join to it ALL the power that God	T 22 G 10 T(816)635
with darkness; look AWAY from it, and TOWARD each other. And	T 22 G 10 T(816)635
knows the light, and lays it gently in each gentle smile	T 22 G 10 T(816)635
welfare of the world. And it is only arrogance that would	T 22 G 11 T(817)636
While this remains, so will it seem to be. T	T 22 G 11 T(817)636
Father. And that is WHY it has not happened, nor COULD	T 22 G 12 T(817)636
separate, BECAUSE OF FEAR. For it SEEMS safer to attack another	T 22 G 12 T(817)636
of ANY kind means ANYTHING. It is unjustified in ANY form	T 22 G 13 T(817)636
unjustified in ANY form, BECAUSE it has no meaning. The only	T 22 G 13 T(817)636
no meaning. The only way it COULD be justified is if	T 22 G 13 T(817)636
Creator. For ONLY then would it be possible to attack a	T 22 G 13 T(817)636
is neither safe nor dangerous. IT IS IMPOSSIBLE. And this is	T 22 G 14 T(817)636
attack on its reality, if it were not ESSENTIAL to attack	T 22 G 14 T(818)637
ESSENTIAL to attack to see it SEPARATE FROM ITS CREATOR. And	T 22 G 14 T(818)637
FROM ITS CREATOR. And thus it seems as if love could	T 22 G 14 T(818)637
with your experience. And therefore it is necessary that you have	T 22 G 15 T(818)637
fact, and think not that it lays a heavy burden on	T 22 G 16 T(818)637
For, when you have ACCEPTED it with gladness, you will realize	T 22 G 16 T(818)637
is no difference ANYWHERE within it. For every thought is like	T 22 G 16 T(818)637
throughout the universe. And, BECAUSE it joins you, so it makes	T 22 G 17 T(818)637
BECAUSE it joins you, so it makes you one with your	T 22 G 17 T(818)637
ego with this gift. For it was given to be USED	T 22 G 17 T(818)637
use to COVER frailty, conceals it not. For how can the	T 23 A 1 T(819)638
of God. Being OPPOSED to It, it is Its enemy. And	T 23 A 1 T(819)638
God. Being OPPOSED to It, it is Its enemy. And God	T 23 A 1 T(819)638
And you will fight AGAINST it, and try to weaken it	T 23 A 2 T(819)638
it, and try to weaken it, BECAUSE of this. And you	T 23 A 2 T(819)638
you succeeded, and attack again. It is as certain you will	T 23 A 2 T(819)638
fear what you attack, as it is sure that you will	T 23 A 2 T(819)638
error disappeared, because they saw it not. Who looks for glory	T 23 A 3 T(819)638
Who looks for glory finds it where it IS. Where COULD	T 23 A 3 T(819)638
for glory finds it where it IS. Where COULD it be	T 23 A 3 T(819)638
where it IS. Where COULD it be, but in the innocent	T 23 A 3 T(819)638
of any kind. And so it is at variance with sin	T 23 A 4 T(820)639
temptation. His glory is BEYOND it, measureless and timeless as Eternity	T 23 A 5 T(820)639
But help him rise above it, and perceive the light of	T 23 A 5 T(820)639
PART of you. Look on it lovingly, and see the light	T 23 A 6 T(820)639
the light of Heaven in it. So will you come to	T 23 A 6 T(820)639
part of Heaven. How beautiful it is to walk, clean and	T 23 A 6 T(820)639
that your innocence bestows upon it! What can you value MORE	T 23 A 6 T(820)639
salvation and YOUR freedom. And it MUST be complete, if YOU	T 23 A 6 T(820)639
complete, if YOU would recognize it. --- Manuscript	T 23 A 6 T(820)639
comes to the quiet mind. It CANNOT come where there is	T 23 B 1 T(821)640
else would you identify with it? Surely you realize the ego	T 23 B 1 T(821)640
at war with God. Certain it is it HAS no enemy	T 23 B 1 T(821)640
with God. Certain it is it HAS no enemy. But just	T 23 B 1 T(821)640
certain is its fixed belief it has an enemy that it	T 23 B 1 T(821)640
it has an enemy that it MUST overcome, and WILL SUCCEED	T 23 B 1 T(821)640
Is victory CONCEIVABLE? And if it were, is this a victory	T 23 B 2 T(821)640
The death of God, if it were possible, would be YOUR	T 23 B 2 T(821)640
ALWAYS marches to defeat, BECAUSE it thinks that triumph over you	T 23 B 2 T(821)640
this belief, but never will it be more than madness. And	T 23 B 2 T(821)640
to those who think that it is possible, the means seem	T 23 B 2 T(821)640
3. Be certain that it is impossible God and the	T 23 B 3 T(821)640
the ego, or yourself and it, will EVER meet. You SEEM	T 23 B 3 T(821)640
of yourself you SHARE with it. And yet illusions cannot join	T 23 B 3 T(821)640
nothing, BEING nothing. The victory it seeks is meaningless as is	T 23 B 3 T(822)641
in anger, and proclaiming that it is part of itself no	T 23 B 4 T(822)641
possibly ESTABLISH this, and make it true? Nor IS it up	T 23 B 5 T(822)641
make it true? Nor IS it up to you to say	T 23 B 5 T(822)641
his Father MUST be forgotten. It IS forgotten in the body	T 23 B 5 T(822)641
will believe you HAVE forgotten it. But truth can never be	T 23 B 5 T(822)641
are NOT true. And so it matters not what form they	T 23 B 6 T(822)641
and has no influence upon it. Illusions CANNOT triumph over truth	T 23 B 6 T(822)641
642 threaten it in any way. And the	T 23 B 6 T(823)642
must be between two FORCES. It can NOT exist between one	T 23 B 8 T(823)642
of you. And, BY attacking it, you make two illusions of	T 23 B 8 T(823)642
love. Conflict is fearful, for it is the birth of fear	T 23 B 8 T(823)642
conflict of illusions disappears, when it is brought to truth! For	T 23 B 9 T(823)642
is brought to truth! For it seems real ONLY as long	T 23 B 9 T(823)642
real ONLY as long as it is seen as war between	T 23 B 9 T(823)642
quiet and at peace BECAUSE it --- Manuscript	T 23 B 9 T(823)642
far beyond this senseless war it shines, ready to BE remembered	T 23 B 12 T(824)643
NOT what they would maintain. It IS essential it be understood	T 23 C 1 T(825)644
would maintain. It IS essential it be understood what they are	T 23 C 1 T(825)644
what they are FOR, because it is their PURPOSE to make	T 23 C 1 T(825)644
this FOR HIMSELF, and MAKES it true by his attack on	T 23 C 2 T(825)644
of TRUTH among illusions, making it appear that some are HARDER	T 23 C 3 T(825)644
to overcome than others. If it were realized that they are	T 23 C 3 T(825)644
the same and EQUALLY untrue, it would be easy, then, to	T 23 C 3 T(825)644
Father and the Son. Now it appears that they can NEVER	T 23 C 5 T(826)645
how He must RESPOND, believing it. It is not seen as	T 23 C 6 T(826)645
He must RESPOND, believing it. It is not seen as even	T 23 C 6 T(826)645
to take his word for it, or be mistaken. T	T 23 C 6 T(826)645
is, and HATE him for it. See how the fear of	T 23 C 7 T(826)645
by this third principle. Now it becomes IMPOSSIBLE to turn to	T 23 C 7 T(826)645
become the enemy Who caused it, and to Whom appeal is	T 23 C 7 T(826)645
SEEMS to be siding with it, to overcome His Son. Think	T 23 C 8 T(827)646
to find ESCAPE from what it wants. THAT is the function	T 23 C 8 T(827)646
The ego values only what it TAKES. This leads to the	T 23 C 9 T(828)647
becomes your gain, and thus it fails to recognize that you	T 23 C 9 T(828)647
having, just BECAUSE they keep it hidden from your sight.	T 23 C 9 T(828)647
most treacherous and cunning enemy? It must be what you want	T 23 C 11 T(828)647
the reason WHY you found it not. For it was TAKEN	T 23 C 11 T(828)647
you found it not. For it was TAKEN from you by	T 23 C 11 T(828)647
think to look. He hid it in his BODY, making it	T 23 C 11 T(828)647
it in his BODY, making it the cover for his guilt	T 23 C 11 T(828)647
in self-defense. But what is it you want, that NEEDS his	T 23 C 12 T(829)648
justified, unless you know what it is FOR? And here a	T 23 C 12 T(829)648
chaos comes to the rescue. It holds there is a SUBSTITUTE	T 23 C 12 T(829)648
in your madness THAT MAKES IT SANE. THIS is the reason	T 23 C 12 T(829)648
one another, MUST be salvation. IT has no substitute, and there	T 23 C 13 T(829)648
but the purpose of seizing it, and making it your own	T 23 C 13 T(829)648
of seizing it, and making it your own. Never is your	T 23 C 13 T(829)648
your feet seem solid. And it IS here you look for	T 23 C 14 T(829)648
sees that this is what it IS. What PROTECTS madness is	T 23 C 15 T(830)649
madness is the belief THAT IT IS TRUE. It is the	T 23 C 15 T(830)649
belief THAT IT IS TRUE. It is the FUNCTION of insanity	T 23 C 15 T(830)649
TAKE THE PLACE of truth. It must be seen AS truth	T 23 C 15 T(830)649
to be believed. And if it IS the truth, then must	T 23 C 15 T(830)649
laws of ORDER. How could it NOT be so? Chaos is	T 23 C 16 T(830)649
And yet, how can it be that laws like these	T 23 C 17 T(830)649
makes this possible. Nor is it unfamiliar; we have seen how	T 23 C 17 T(830)649
unfamiliar; we have seen how it APPEARS to function many times	T 23 C 17 T(830)649
many times before. In truth, it does NOT function, yet in	T 23 C 17 T(830)649
shadows play the major roles, it seems most powerful. No law	T 23 C 17 T(830)649
them is true SEES WHAT IT SAYS. Some FORMS it takes	T 23 C 17 T(830)649
WHAT IT SAYS. Some FORMS it takes seem	T 23 C 17 T(830)649
turning on himself? How can it matter what the FORM this	T 23 C 18 T(831)650
the FORM this madness takes? It is a judgment that defeats	T 23 C 18 T(831)650
that defeats ITSELF, condemning what it says it wants to save	T 23 C 18 T(831)650
ITSELF, condemning what it says it wants to save. Be not	T 23 C 18 T(831)650
You would maintain, and think it true, that you do NOT	T 23 C 19 T(831)650
DO NOT RECOGNIZE the content. IT never changes. Can you paint	T 23 C 19 T(831)650
lips upon a skeleton, dress it in loveliness, pet it and	T 23 C 19 T(831)650
dress it in loveliness, pet it and pamper it, AND MAKE	T 23 C 19 T(831)650
loveliness, pet it and pamper it, AND MAKE IT LIVE? And	T 23 C 19 T(831)650
and pamper it, AND MAKE IT LIVE? And can you be	T 23 C 19 T(831)650
life is illusion. At best, it SEEMS like life; at worst	T 23 C 20 T(831)650
illusions. Their forms conflict, making it SEEM quite possible to value	T 23 C 21 T(832)651
witnessing, OR ITS RESULTS. Certain it is illusions will bring fear	T 23 C 21 T(832)651
faith in chaos MUST follow. It is BECAUSE it follows that	T 23 C 22 T(832)651
MUST follow. It is BECAUSE it follows that it seems to	T 23 C 22 T(832)651
is BECAUSE it follows that it seems to be a logical	T 23 C 22 T(832)651
your thinking starts, there must it end. T 23 C	T 23 C 22 T(832)651
FROM Heaven. Yet, any instant, it is possible to have this	T 23 C 23 T(832)651
23 D 1. Is it not true you do NOT	T 23 D 1 T(833)652
forms attack can take? If it is true attack in ANY	T 23 D 1 T(833)652
which you DO recognize, then it MUST follow that you do	T 23 D 1 T(833)652
death, what matter the form it takes? Is death in ANY	T 23 D 2 T(833)652
form, however lovely and charitable it may SEEM to be, a	T 23 D 2 T(833)652
rest. Salvation gives up nothing. It is complete for everyone. Let	T 23 D 3 T(833)652
s PURPOSE is lost, because it is not recognized. It is	T 23 D 3 T(833)652
because it is not recognized. It is DENIED where compromise has	T 23 D 3 T(833)652
the belief SALVATION is impossible. It would maintain you can attack	T 23 D 3 T(833)652
AND KNOW THE DIFFERENCE. Thus it would ---	T 23 D 3 T(833)652
Does this make sense? Can it BE understood? T 23	T 23 D 3 T(834)653
course is easy just BECAUSE it makes no compromise. Yet it	T 23 D 4 T(834)653
it makes no compromise. Yet it SEEMS difficult to those who	T 23 D 4 T(834)653
do NOT see that, if it is, SALVATION IS ATTACK. Yet	T 23 D 4 T(834)653
is, SALVATION IS ATTACK. Yet it is certain the belief that	T 23 D 4 T(834)653
uphold a quiet, calm assurance it has come. Forgiveness cannot BE	T 23 D 4 T(834)653
withheld a little. Nor is it possible to attack for this	T 23 D 4 T(834)653
form, if only thus does it become impossible that YOU lose	T 23 D 4 T(834)653
that YOU lose sight of it? It CAN be kept shining	T 23 D 4 T(834)653
YOU lose sight of it? It CAN be kept shining before	T 23 D 4 T(834)653
of sight, if YOU defend it not. T 23 D	T 23 D 4 T(834)653
its behalf, can NOT perceive it lies within them. How COULD	T 23 D 5 T(834)653
RELEASED from conflict means that IT IS OVER. The door is	T 23 D 6 T(834)653
death is not apparent, that it will not return. There IS	T 23 D 6 T(834)653
You can look down on it in safety from above, and	T 23 D 6 T(834)653
be touched. But, from within it, you can find NO safety	T 23 D 6 T(834)653
asked to realize the FORM it takes conceals the SAME intent	T 23 E 1 T(835)654
conceals the SAME intent. And it is THIS you fear, and	T 23 E 1 T(835)654
the IDEA of love, because it SEEMS to be of equal	T 23 E 2 T(835)654
s Son a body. For it is NOT the body that	T 23 E 2 T(835)654
to hold the universe? Can IT create, and BE what it	T 23 E 3 T(835)654
IT create, and BE what it creates? And can it offer	T 23 E 3 T(835)654
what it creates? And can it offer its creations ALL that	T 23 E 3 T(835)654
offer its creations ALL that it is, and NEVER suffer loss	T 23 E 3 T(835)654
create unto His Son, BECAUSE it is His Own. It is	T 23 E 3 T(835)654
BECAUSE it is His Own. It is NOT sinful to believe	T 23 E 3 T(835)654
the Son is murder. But it IS insanity. What is the	T 23 E 3 T(835)654
like the love of God. It cannot yet assume the holy	T 23 E 4 T(836)655
complete as yet. And so it cannot be extended to ALL	T 23 E 4 T(836)655
do not recognize for what it is, limits the healing and	T 23 E 4 T(836)655
raised ABOVE the battleground, IN it no more. T 23	T 23 E 4 T(836)655
higher place look down upon it. From there, will your perspective	T 23 E 5 T(836)655
Here, in the midst of it, it DOES seem real. Here	T 23 E 5 T(836)655
in the midst of it, it DOES seem real. Here you	T 23 E 5 T(836)655
CHOSEN to be part of it. Here murder IS your choice	T 23 E 5 T(836)655
of forms is meaningless. And it IS over, when you realize	T 23 E 5 T(836)655
IS over, when you realize it never was begun. T	T 23 E 5 T(836)655
nothingness, when you ENGAGE in it? How can the truth of	T 23 E 6 T(836)655
This you know well. When it occurs, leave not your place	T 23 E 6 T(836)655
MUST be solitary. From below, it cannot BE surmounted. From above	T 23 E 7 T(837)656
surmounted. From above, the limits it exerts on those in battle	T 23 E 7 T(837)656
created for His Son. BECAUSE it has no purpose. T	T 23 E 7 T(837)656
purpose, and who KNOW that it is theirs! They want for	T 23 E 8 T(837)656
Love shines upon them forever. It is their past, their present	T 23 E 8 T(837)656
and wholly shared. They KNOW it is impossible their happiness could	T 23 E 8 T(837)656
that you can win. CAN it be anything that offers you	T 23 E 8 T(837)656
is of the body; something it seems to offer or to	T 23 E 9 T(837)656
God is remembered is attained. It is not necessary to tell	T 24 A 1 T(838)657
He is already. And can it be He can NOT enter	T 24 A 1 T(838)657
Peace will be yours BECAUSE it is His Will. Can you	T 24 A 1 T(838)657
kept hidden and obscure, but it will jeopardize your learning. NO	T 24 A 2 T(838)657
on EVERYTHING that you believe. It is the OUTCOME of belief	T 24 A 2 T(838)657
OUTCOME of belief, and follows it as surely as does suffering	T 24 A 2 T(838)657
choose for love. Your CHOOSING it has given it ALL the	T 24 B 1 T(838)657
Your CHOOSING it has given it ALL the reality it seems	T 24 B 1 T(838)657
given it ALL the reality it seems to have. Beliefs will	T 24 B 1 T(838)657
to disrupt your peace. For it IS at their mercy while	T 24 B 2 T(839)658
while you decide to leave it there. The secret enemies of	T 24 B 2 T(839)658
like what he condemns, above it, sinless BY COMPARISON with it	T 24 B 4 T(839)658
it, sinless BY COMPARISON with it. And thus does specialness become	T 24 B 4 T(839)658
PROTECT its enmity, and call it friend. On its behalf they	T 24 B 4 T(839)658
BE DEFENDED. Illusions CAN attack it, and they DO. For what	T 24 B 5 T(840)659
24 B 6. Would it be POSSIBLE for you to	T 24 B 6 T(840)659
you not help him reach it, in every way you could	T 24 B 6 T(840)659
could, if his attainment of it were yours? You ARE his	T 24 B 6 T(840)659
Specialness can NEVER share, for it depends on goals that you	T 24 B 6 T(840)659
that you share. And so it is the only one you	T 24 B 7 T(840)659
are better off apart. Is it not ALWAYS your belief your	T 24 B 7 T(840)659
demands the other bow to it AGAINST HIS WILL. And God	T 24 B 8 T(841)660
And God Himself must honor it, or suffer vengeance. Every twinge	T 24 B 8 T(841)660
would oppose this course because it teaches you, YOU ARE ALIKE	T 24 B 8 T(841)660
of holiness that Heaven gave it? T 24 B 9	T 24 B 8 T(841)660
love your brother not while it is this you would defend	T 24 B 9 T(841)660
none. Specialness ALWAYS makes comparisons. It is ESTABLISHED by a lack	T 24 C 1 T(842)661
clear in sight all lacks it can perceive. This does it	T 24 C 1 T(842)661
it can perceive. This does it seek, and this it looks	T 24 C 1 T(842)661
does it seek, and this it looks upon. And ALWAYS whom	T 24 C 1 T(842)661
looks upon. And ALWAYS whom it thus diminishes would be your	T 24 C 1 T(842)661
Nor do you understand it is YOURSELF that you diminish	T 24 C 2 T(842)661
base. For sin arose from it, out of nothingness, an evil	T 24 C 3 T(842)661
INSTEAD of peace, and wrapped it carefully in sin, to keep	T 24 C 3 T(842)661
carefully in sin, to keep it safe from truth.	T 24 C 3 T(842)661
gives can reach you, when it is your specialness to which	T 24 C 4 T(843)662
the Voice for God beside it. They speak a different language	T 24 C 5 T(843)662
Vision IS their enemy, for it sees not what THEY would	T 24 C 5 T(843)662
THEY would look upon. And it WOULD show them that the	T 24 C 5 T(843)662
the truth about himself, as it returns to take their place	T 24 C 6 T(843)662
what makes no sound. Is it a sacrifice to give up	T 24 C 6 T(843)662
to your specialness, and given it HIS place, remember this: He	T 24 C 7 T(843)662
just the same in both. It gives no different messages, and	T 24 C 7 T(844)663
and has ONE meaning. And it is one you BOTH can	T 24 C 7 T(844)663
you. His need to give it is as great as yours	T 24 C 8 T(844)663
great as yours to have it. Let him forgive you all	T 24 C 8 T(844)663
only that he may return it unto you. It is not	T 24 C 8 T(844)663
may return it unto you. It is not God Who has	T 24 C 8 T(844)663
they are the same. Yet it is not illusions that have	T 24 C 9 T(844)663
for Him alone. And it is this you fear; for	T 24 C 10 T(845)664
and kept separate from what it IS and must forever be	T 24 C 11 T(845)664
DENIED to him. But can it be that YOU have lost	T 24 C 11 T(845)664
him makes YOU complete, as it does him. Gods Love	T 24 C 11 T(845)664
Not one glance from eyes it veils but looks on sight	T 24 C 12 T(845)664
loves substitute, and serve it faithfully. And no relationship that	T 24 C 12 T(845)664
The hope of specialness makes it seem possible God made the	T 24 C 13 T(845)664
His Son from Him. For it DEMANDS a special place God	T 24 C 13 T(845)664
whose holy hands would offer it to you, when you were	T 24 C 14 T(846)665
despair you travel now, yet it is but ILLUSION of despair	T 24 C 14 T(846)665
illusions, and that is why it is impossible but PARTLY to	T 24 D 1 T(847)666
still. And so he calls it unforgivable, and makes it sin	T 24 D 1 T(847)666
calls it unforgivable, and makes it sin. How can he then	T 24 D 1 T(847)666
when he would not receive it for himself? For it is	T 24 D 1 T(847)666
receive it for himself? For it is sure he WOULD receive	T 24 D 1 T(847)666
is sure he WOULD receive it wholly, the instant that he	T 24 D 1 T(847)666
the instant that he gave it so. And thus HIS secret	T 24 D 1 T(847)666
you have made sin. Inviolate it stands, strongly defended with all	T 24 D 2 T(847)666
Will of God. And thus it stands against YOURSELF, YOUR enemy	T 24 D 2 T(847)666
not Gods. So does it seem to split you off	T 24 D 2 T(847)666
GIVE you power has taken it away. For you have given	T 24 D 2 T(847)666
your brothers birthright to it, leaving HIM alone and unforgiven	T 24 D 2 T(847)666
T 24 D 3. It is not YOU that is	T 24 D 3 T(847)666
upsets your world, and hurls it into chaos. Truth is not	T 24 D 3 T(847)666
is not frail. Illusions leave it perfectly unmoved and undisturbed. But	T 24 D 3 T(847)666
NOT the truth in you. IT can be thrown off balance	T 24 D 3 T(847)666
stable. However large and over-blown it SEEMS to be, it still	T 24 D 3 T(847)666
over-blown it SEEMS to be, it still must rock and turn	T 24 D 3 T(847)666
is safe, resting on Him. It is your specialness that is	T 24 D 4 T(847)666
safe from its attack, and it is safe from nothing. It	T 24 D 4 T(848)667
it is safe from nothing. It will forever more BE unforgiving	T 24 D 4 T(848)667
unforgiving, for that is what it IS. A secret vow that	T 24 D 4 T(848)667
His Will forever. Nor is it possible the two can ever	T 24 D 4 T(848)667
be done, because YOU think it is. T 24 D	T 24 D 5 T(848)667
have forgiven Him Whose Will it is you rest forever in	T 24 D 6 T(848)667
give him back his birthright. It is YOURS. T 24	T 24 D 7 T(849)668
as well. Forgive your Father it was NOT His Will that	T 24 D 8 T(849)668
only of destruction. Whatever gentleness it offers is but deception, but	T 24 E 1 T(850)669
real. In danger of destruction, it MUST kill, and YOU are	T 24 E 1 T(850)669
and YOU are drawn to it, to kill it first. And	T 24 E 1 T(850)669
drawn to it, to kill it first. And such is guilt	T 24 E 1 T(850)669
body BE but specialness? And it is this that makes it	T 24 E 2 T(850)669
it is this that makes it frail and helpless in its	T 24 E 2 T(850)669
helpless in its own defense. It was CONCEIVED to make YOU	T 24 E 2 T(850)669
body can do nothing. See it as means to hurt, and	T 24 E 2 T(850)669
as means to hurt, and it is hurt. See it as	T 24 E 2 T(850)669
and it is hurt. See it as means to heal, and	T 24 E 2 T(850)669
as means to heal, and it is healed. T 24	T 24 E 2 T(850)669
To minds intent on specialness, it is impossible. Yet to those	T 24 E 3 T(850)669
to heal and NOT attack, it is quite obvious. The purpose	T 24 E 3 T(850)669
effects are felt but where it IS. Nor is mind limited	T 24 E 3 T(850)669
is mind limited; so must it be that harmful purpose hurts	T 24 E 3 T(850)669
They will NOT stand before it. Yet what comfort has ever	T 24 E 4 T(850)669
asks from Him, and give it there instead? Given to HIM	T 24 E 4 T(851)670
attained, nor how to reach it. But DO consider, and consider	T 24 E 5 T(851)670
consider, and consider well, whether it be your WISH that you	T 24 E 5 T(851)670
its enemy, while sin, if it were possible, WOULD be its	T 24 E 5 T(851)670
would justify itself, and GIVE it meaning that the truth denies	T 24 E 5 T(851)670
specialness seemed safe BECAUSE of it. And thus you saved what	T 24 E 6 T(851)670
what He loves, and knows it as Himself. And thus does	T 24 F 1 T(852)671
sees, because He knows that it is one with Him, and	T 24 F 1 T(852)671
too, takes joy in what it sees, although it is not	T 24 F 1 T(852)671
in what it sees, although it is not true. Yet what	T 24 F 1 T(852)671
of joy, as you conceive it. What you wish, IS true	T 24 F 1 T(852)671
true for you. Nor is it possible that you can wish	T 24 F 1 T(852)671
something, and LACK faith that it is so. WISHING MAKES REAL	T 24 F 1 T(852)671
disguised its form, however lovely it may seem to be, however	T 24 F 2 T(852)671
seem to be, however much it delicately offers the hope of	T 24 F 2 T(852)671
precipice and hurl him over it. For what can specialness delight	T 24 F 4 T(853)672
but to kill? What does it seek for but the sight	T 24 F 4 T(853)672
sight of death? Where does it lead but to destruction? Yet	T 24 F 4 T(853)672
destruction? Yet think not that it looked upon your brother FIRST	T 24 F 4 T(853)672
FIRST, nor hated him BEFORE it hated you. The sin its	T 24 F 4 T(853)672
and love to look upon it saw in you, and looks	T 24 F 4 T(853)672
F 5. Yet IS it joy to look upon decay	T 24 F 5 T(853)672
beholds and loves. And seeks it still, that each might offer	T 24 F 6 T(853)672
still, and peace descends on it in gentleness and blessing so	T 24 G 1 T(855)674
is absent from your own. It is His Will you SHARE	T 24 G 3 T(855)674
as He created him. And it is this that saves YOU	T 24 G 3 T(855)674
the Holy Spirit sees in it, and thus the only one	T 24 G 4 T(856)675
and thus the only one it HAS. Until you see the	T 24 G 4 T(856)675
of violence and death. Yet it is GIVEN you to be	T 24 G 4 T(856)675
his freedom YOURS, for such it IS. Let not his specialness	T 24 G 5 T(856)675
one judgment made for all it looks upon. And that is	T 24 G 5 T(856)675
T 24 G 6. It is HIS sinlessness that eyes	T 24 G 6 T(856)675
that see can look upon. It is HIS loveliness they see	T 24 G 6 T(856)675
they see in everything. And it is HE they look for	T 24 G 6 T(856)675
mistakes can cause delay, which it is given YOU to take	T 24 G 8 T(857)676
you. Yet you will think it is, until you realize that	T 24 G 8 T(857)676
is, until you realize that it is not a part of	T 24 G 8 T(857)676
not as prisoner to them. It CANNOT be what governs part	T 24 G 10 T(857)676
function that you gave yourself. It stands for you alone, as	T 24 G 11 T(858)677
the power of God maintaining it, and promising success. Yet, of	T 24 G 12 T(858)677
success. Yet, of the two, it is THIS one you find	T 24 G 12 T(858)677
the truth as GOD established it, NO sacrifice is asked, NO	T 24 G 12 T(858)677
13. You who believe it easier to see your brother	T 24 G 13 T(858)677
to what you do with IT as your ally. For what	T 24 G 13 T(859)678
what you do through Christ it does not know. To Him	T 24 G 13 T(859)678
demands does he withhold. Nothing it needs does he deny to	T 24 H 1 T(860)679
what he loves. And, while it calls to him, he hears	T 24 H 1 T(860)679
are to your Father. Yet it stands in place of your	T 24 H 1 T(860)679
Fatherhood of God, not snatch it FROM Him. T 24	T 24 H 1 T(860)679
him. And, BY your seeing it in him, returns to YOU	T 24 H 2 T(860)679
can you FAIL to know it, in his holiness? Seek not	T 24 H 3 T(860)679
specialness the truth, FOR, if it were, you would be lost	T 24 H 3 T(860)679
lost indeed. Be thankful, rather, it is given you to see	T 24 H 3 T(860)679
his holiness BECAUSE it is the truth. And what	T 24 H 3 T(861)680
hurt. What would you save it FOR? For, in that choice	T 24 H 4 T(861)680
its health AND harm. Save it for show, as bait to	T 24 H 4 T(861)680
your hate, and you condemn it to decay and pain. And	T 24 H 4 T(861)680
created safe. YOU cannot touch it with the false ideas you	T 24 H 5 T(861)680
false ideas you made, BECAUSE it was created not by you	T 24 H 5 T(861)680
PURPOSE that you see in it has meaning, and if THAT	T 24 H 5 T(861)680
safety rests secure. If not, it HAS no purpose, and is	T 24 H 5 T(861)680
that light go out when it is gone. Its holy purpose	T 24 H 5 T(861)680
gone. Its holy purpose GAVE it immortality, setting another light in	T 24 H 5 T(861)680
is simply this: What is it FOR? The answer makes it	T 24 H 6 T(861)680
it FOR? The answer makes it what it IS for you	T 24 H 6 T(861)680
The answer makes it what it IS for you. It has	T 24 H 6 T(861)680
what it IS for you. It has NO meaning of itself	T 24 H 6 T(861)680
you can GIVE reality to it, according to the purpose which	T 24 H 6 T(861)680
are but means, along with it. God is a Means as	T 24 H 6 T(861)680
home for YOUR creations is it understood. T 24 H	T 24 H 6 T(862)681
this is true, and yet it has no meaning to anyone	T 24 H 7 T(862)681
them as if they were. It is essential it be kept	T 24 H 8 T(862)681
they were. It is essential it be kept in mind that	T 24 H 8 T(862)681
to be a means. And it is this that makes it	T 24 H 8 T(862)681
it is this that makes it hard to grasp the whole	T 24 H 8 T(862)681
the whole extent to which it MUST depend on what you	T 24 H 8 T(862)681
depend on what you use it FOR. T 24 H	T 24 H 8 T(862)681
you what you see. Yet it but witnesses to what YOU	T 24 H 9 T(862)681
witnesses to what YOU taught. It is the outward picture of	T 24 H 9 T(862)681
in a different light, and it looks different. And without a	T 24 H 9 T(862)681
different. And without a light, it seems that it is gone	T 24 H 9 T(862)681
a light, it seems that it is gone. Yet you are	T 24 H 9 T(862)681
Yet you are reassured that it is there, because you still	T 24 H 9 T(862)681
because you still can feel it with your hands, and hear	T 24 H 9 T(862)681
with your hands, and hear it move. T 24 H	T 24 H 9 T(862)681
you WANT to be yourself. It is the means to make	T 24 H 10 T(862)681
make your wish come true. It GIVES the eyes with which	T 24 H 10 T(862)681
with which you look on it, the hands that feel it	T 24 H 10 T(862)681
it, the hands that feel it, and the ears with which	T 24 H 10 T(862)681
you listened to the sounds it makes. IT PROVES ITS OWN	T 24 H 10 T(862)681
to the sounds it makes. IT PROVES ITS OWN REALITY TO	T 24 H 10 T(862)681
seen through its own eyes. It grows and withers, flourishes and	T 24 H 10 T(863)682
conceive of you APART from it. You brand it sinful, and	T 24 H 10 T(863)682
APART from it. You brand it sinful, and you hate its	T 24 H 10 T(863)682
you hate its acts, judging it evil. Yet your specialness whispers	T 24 H 10 T(863)682
to the idea that made it, and speak for ITS reality	T 24 H 11 T(863)682
THEY SHARE A DIFFERENT PURPOSE. It is this that joins them	T 24 H 12 T(864)683
an alien will, AND WISHES IT WERE SO. And thus does	T 24 H 12 T(864)683
serve his wish, by giving it APPEARANCES of truth. Yet can	T 24 H 12 T(864)683
can perception serve ANOTHER goal. It is not bound to specialness	T 24 H 12 T(864)683
but by your choice. And it IS given you to make	T 24 H 12 T(864)683
in you. And thus MUST it be that YOU are not	T 25 A 1 T(864)683
you CANNOT be outside. And it is certain that YOU cannot	T 25 A 1 T(864)683
But the mind that thinks it IS a body is sick	T 25 A 3 T(865)684
body is sick indeed! And it is here that Christ sets	T 25 A 3 T(865)684
in His light, and fills it with the holiness that shines	T 25 A 3 T(865)684
those who know Him not it carries Him, in gentleness and	T 25 A 3 T(865)684
has for YOU. And such it MUST be that YOUR mission	T 25 A 3 T(865)684
T 25 B 1. It CANNOT be that it is	T 25 B 1 T(865)684
It CANNOT be that it is hard to do the	T 25 B 1 T(865)684
appointed you to do, since it is HE that does it	T 25 B 1 T(865)684
it is HE that does it. And, in the DOING of	T 25 B 1 T(865)684
And, in the DOING of it will you learn the body	T 25 B 1 T(865)684
be the means to do it. For the Mind is HIS	T 25 B 1 T(865)684
Mind is HIS. And so it MUST be yours. HIS holiness	T 25 B 1 T(865)684
will be content and satisfied. It chooses where you think your	T 25 B 3 T(865)684
safety lies, AT YOUR DECISION. It reveals yourself to you, as	T 25 B 3 T(865)684
And ALWAYS is it faithful to your purpose, from	T 25 B 3 T(866)685
to your purpose, from which it never separates, nor gives the	T 25 B 3 T(866)685
is a PART of what it is your purpose to behold	T 25 B 3 T(866)685
love celestial and so complete It wishes ONLY that It may	T 25 B 4 T(866)685
complete It wishes ONLY that It may release ALL that It	T 25 B 4 T(866)685
It may release ALL that It looks upon unto Itself. Its	T 25 B 4 T(866)685
shines through each body that It looks upon, and brushes ALL	T 25 B 4 T(866)685
light merely by looking PAST it TO the Light. The veil	T 25 B 4 T(866)685
as separate, too. NOT that it is the truth, but that	T 25 B 5 T(867)686
PERCEIVED as one, AWARE that it is one, AND SO EXPERIENCED	T 25 B 6 T(867)686
is one, AND SO EXPERIENCED. It is the Holy Spirits	T 25 B 6 T(867)686
WHAT you must do that it can BE experienced; and WHERE	T 25 B 6 T(867)686
you should go to do it. All this takes note of	T 25 B 6 T(867)686
T 25 B 7. It is apparent that a mind	T 25 B 7 T(867)686
be its teacher. Yet must It use the language which this	T 25 B 7 T(867)686
understand in the condition which it THINKS it is. And It	T 25 B 7 T(867)686
the condition which it THINKS it is. And It must use	T 25 B 7 T(867)686
it THINKS it is. And It must use all learning to	T 25 B 7 T(867)686
25 C 1. Is it not evident that what the	T 25 C 1 T(868)687
the world as YOU perceive it. Yet it MUST be evident	T 25 C 1 T(868)687
as YOU perceive it. Yet it MUST be evident the outcome	T 25 C 1 T(868)687
hold is that you learn it gave you NO rewards that	T 25 C 1 T(868)687
you be WILLING to relinquish it, and have it gone forever	T 25 C 1 T(868)687
to relinquish it, and have it gone forever. T 25	T 25 C 1 T(868)687
25 C 2. Is it not strange that you should	T 25 C 2 T(868)687
25 C 3. Is it not ALSO true that you	T 25 C 3 T(868)687
task you set YOURSELF. Can it make sense to hold the	T 25 C 3 T(868)687
ALWAYS failed on grounds that it will suddenly succeed, and bring	T 25 C 3 T(868)687
suddenly succeed, and bring what it has NEVER brought before?	T 25 C 3 T(868)687
HAS failed. Be glad that it is gone within your mind	T 25 C 4 T(869)688
the picture up, so that it can be seen. A frame	T 25 C 4 T(869)688
the picture HAS no purpose. It cannot BE a frame if	T 25 C 4 T(869)688
cannot BE a frame if IT is what you see. WITHOUT	T 25 C 4 T(869)688
a wall, and stands before it, deep in reverence, as if	T 25 C 4 T(869)688
your brother as a body, it IS but this you do	T 25 C 5 T(869)688
to see. The body holds it, for a while, without obscuring	T 25 C 5 T(869)688
for a while, without obscuring it in any way. But what	T 25 C 5 T(869)688
when you choose to see it in its place. The frame	T 25 C 6 T(869)688
frame that God has given it but serves HIS purpose, not	T 25 C 6 T(869)688
not yours APART from His. It is your SEPARATE purpose that	T 25 C 6 T(869)688
cherishes the frame INSTEAD of it. But God has set His	T 25 C 6 T(869)688
understand the Mind that thought it, NOT in flesh and bones	T 25 C 7 T(870)689
the light which shines from it to its Creator. Think not	T 25 C 7 T(870)689
ever darkened because YOU saw it in a frame of death	T 25 C 7 T(870)689
frame of death. God kept it safe that YOU might look	T 25 C 7 T(870)689
that YOU might look on it, and SEE the holiness that	T 25 C 7 T(870)689
holiness that He has given it. Within the darkness see the	T 25 C 7 T(870)689
only a frame of darkness, it is still YOUR only function	T 25 C 8 T(870)689
everyone who shares His Purpose. It was not His Will to	T 25 C 10 T(871)690
be alone. And neither is it YOURS. Forgive your brother, and	T 25 C 10 T(871)690
give is HIS, and giving it, you learn to understand His	T 25 C 10 T(871)690
who but EXTEND His Will. It was for this YOU were	T 25 C 11 T(871)690
is there, and you believe it there because you WANT it	T 25 D 1 T(873)692
it there because you WANT it there. Perception HAS no other	T 25 D 1 T(873)692
stems from this, to hold it up and offer it support	T 25 D 1 T(873)692
hold it up and offer it support. This is perceptions	T 25 D 1 T(873)692
ONLY because His Son BELIEVES it is, and from His Son	T 25 D 2 T(873)692
has but one law BECAUSE it has but One Creator. But	T 25 D 3 T(873)692
world has two who made it, and they do NOT see	T 25 D 3 T(873)692
and they do NOT see it as the same. To each	T 25 D 3 T(873)692
as the same. To each it has a DIFFERENT purpose, and	T 25 D 3 T(873)692
DIFFERENT purpose, and to each it is a perfect means to	T 25 D 3 T(873)692
serve the goal for which it is perceived. For specialness it	T 25 D 3 T(873)692
it is perceived. For specialness it is the perfect frame to	T 25 D 3 T(873)692
the perfect frame to set it off; the perfect battleground to	T 25 D 3 T(873)692
shelter for the illusions which it would make real. Not one	T 25 D 3 T(873)692
make real. Not one but it upholds in its perception; not	T 25 D 3 T(873)692
without some link that kept it still within the Laws of	T 25 D 4 T(873)692
the universe as God created it. But in some form adapted	T 25 D 4 T(874)693
world that error made because it has another Maker, Who CAN	T 25 D 4 T(874)693
attempts of specialness to put it out of mind, where it	T 25 D 5 T(874)693
it out of mind, where it MUST be, and light the	T 25 D 5 T(874)693
the BODY up INSTEAD of it. The lamps of Heaven are	T 25 D 5 T(874)693
of Heaven are NOT for it to choose to see them	T 25 D 5 T(874)693
choose to see them where it will. If it elects to	T 25 D 5 T(874)693
them where it will. If it elects to see them elsewhere	T 25 D 5 T(874)693
darkness, yet no-one has entered it alone. Nor need he stay	T 25 D 6 T(874)693
your choice is made. For it is SEEING them as one	T 25 D 8 T(875)694
BETWEEN you and His gentleness. It is not there in His	T 25 D 8 T(875)694
His forgiving eyes. And THEREFORE it need not be there in	T 25 D 8 T(875)694
BEING FOREVER UNFORGIVABLE. If, then, it IS forgiven, sins perception	T 25 D 9 T(875)694
by His sight. And thus IT MUST HAVE BEEN AN ERROR	T 25 D 9 T(875)694
NOT a sin. For what it claimed could never be, HAS	T 25 D 9 T(875)694
so PRESERVED. But to forgive it is to change its state	T 25 D 9 T(875)694
need help or condemnation? Is it YOUR purpose that he be	T 25 D 10 T(875)694
YOUR future. For you MAKE IT NOW, the instant when ALL	T 25 D 10 T(876)695
And thus they seek for it, because it is their PURPOSE	T 25 E 1 T(877)696
they seek for it, because it is their PURPOSE to behold	T 25 E 1 T(877)696
is their PURPOSE to behold it and rejoice. Everyone seeks for	T 25 E 1 T(877)696
him joy as he defines it. It is NOT the aim	T 25 E 1 T(877)696
joy as he defines it. It is NOT the aim, as	T 25 E 1 T(877)696
as such, that varies. Yet it IS the way in which	T 25 E 1 T(877)696
you see BECAUSE you see it TO rejoice. And, while you	T 25 E 2 T(877)696
APART from what you wish. It is your wish that MAKES	T 25 E 2 T(877)696
is your wish that MAKES it what it is in its	T 25 E 2 T(877)696
wish that MAKES it what it is in its effect on	T 25 E 2 T(877)696
on you. BECAUSE you chose it as a means to GAIN	T 25 E 2 T(877)696
there is pushed away, until it is but distant shadows, far	T 25 E 3 T(878)697
for YOURSELF? For think what it would do for YOU. YOUR	T 25 E 4 T(878)697
world can NOT destroy. For it is large enough to hold	T 25 E 5 T(878)697
restored to him for whom it was created as his ONLY	T 25 E 6 T(879)698
Nothing before and nothing after it. No other place, no other	T 25 E 6 T(879)698
ALL the thoughts that entered it, and were mistaken for a	T 25 E 6 T(879)698
for guilt is gone, because it has no purpose, and is	T 25 F 1 T(880)699
the other for whatever sense it seems to have. And no-one	T 25 F 1 T(880)699
attack, can FAIL to think it MUST be guilty to DESERVE	T 25 F 2 T(880)699
seeing Him through sightless eyes? It is NOT Christ you see	T 25 F 3 T(880)699
you see by looking thus. It is the enemy, CONFUSED with	T 25 F 3 T(880)699
that you may SHARE in it with him. Alone does NEITHER	T 25 F 4 T(881)700
him. Alone does NEITHER have it. So must it remain useless	T 25 F 4 T(881)700
NEITHER have it. So must it remain useless to both. Together	T 25 F 4 T(881)700
remain useless to both. Together, it will give to each an	T 25 F 4 T(881)700
to him alone. Nor can it be regained unless the way	T 25 F 4 T(881)700
YOU, that YOU may find it, walking by his side.	T 25 F 4 T(881)700
T 25 F 5. It is no sacrifice that he	T 25 F 5 T(881)700
will be, when you perceive it! And how great will be	T 25 F 5 T(881)700
pointed out to him, BECAUSE it is your judgment made upon	T 25 F 6 T(882)701
himself with all the tenderness it offers others. For he would	T 25 G 1 T(883)702
from sunlight, and the clarity it brings to what they look	T 25 G 2 T(883)702
ONLY function meaningful in time. It is the means the Holy	T 25 G 5 T(884)703
is for all. But, when it RESTS on all, it is	T 25 G 5 T(884)703
when it RESTS on all, it is complete, and every function	T 25 G 5 T(884)703
of this world completed with it. Then is time no more	T 25 G 5 T(884)703
so he chose, and choosing it, he made it for himself	T 25 G 5 T(884)703
and choosing it, he made it for himself. His wish was	T 25 G 5 T(884)703
changed in form, to let it serve his brother AND himself	T 25 G 5 T(884)703
you THINK you see in it is REALLY there at all	T 25 G 6 T(884)703
as he did in MAKING it. He HAS the means for	T 25 G 6 T(884)703
special value here. You wanted it, and it IS given you	T 25 G 7 T(885)704
here. You wanted it, and it IS given you. ALL that	T 25 G 7 T(885)704
attack. In light, you see it as your SPECIAL FUNCTION in	T 25 G 7 T(885)704
you for one another. Take it gently, then, from one another	T 25 G 7 T(885)704
yourself into a blessing, then it CANNOT be a sin. Sin	T 25 H 1 T(886)705
this world that CANNOT change. It is immutable. And ON its	T 25 H 1 T(886)705
sin is death. And so it IS. For sin is a	T 25 H 1 T(886)705
thinks sin possible. Nor WILL it change. T 25 H	T 25 H 1 T(886)705
H 2. Yet IS it possible what God created NOT	T 25 H 2 T(886)705
attributes of His creation, when it OPPOSES it in every way	T 25 H 2 T(886)705
His creation, when it OPPOSES it in every way? It CANNOT	T 25 H 2 T(886)705
OPPOSES it in every way? It CANNOT be the sinners	T 25 H 2 T(886)705
sure as Heaven. How COULD it be that hell and Heaven	T 25 H 2 T(886)705
are the same? And is it possible that what He did	T 25 H 2 T(886)705
be difficult for you. For it is this that you do	T 25 H 3 T(886)705
you but looked at what it really IS. Let us go	T 25 H 3 T(886)705
said before, and think of it more carefully. It MUST be	T 25 H 3 T(886)705
think of it more carefully. It MUST be so that either	T 25 H 3 T(886)705
Do not attempt to see it differently, nor twist it into	T 25 H 4 T(887)706
see it differently, nor twist it into something it is not	T 25 H 4 T(887)706
nor twist it into something it is not. For only THIS	T 25 H 4 T(887)706
do NOT think differently. And it is the AGREEMENT of their	T 25 H 5 T(887)706
belief depends upon the form it takes. Who thinks the world	T 25 H 5 T(887)706
way; is justified in ANYTHING it thinks, or is maintained by	T 25 H 5 T(887)706
This world is meaningless BECAUSE it rests on sin. Who could	T 25 H 6 T(887)706
could create the changeless, if it does NOT rest on truth	T 25 H 6 T(887)706
FORM of sanity which makes it most acceptable to those who	T 25 H 8 T(888)707
T 25 H 9. It WOULD be madness to entrust	T 25 H 9 T(888)707
he sees, but enter into it in quietness, and SHOW him	T 25 H 9 T(888)707
in quietness, and SHOW him it is mad. This One but	T 25 H 9 T(888)707
more and more desired, as it PROVES to him that it	T 25 H 10 T(889)708
it PROVES to him that it is an alternative he WANTS	T 25 H 10 T(889)708
Until he comes to understand it COST him sanity, and stands	T 25 H 10 T(889)708
He chose especially for you. It is Gods Will that	T 25 H 11 T(889)708
insane. For in this world it seems that one must gain	T 25 H 12 T(889)708
at this, and understand that it MUST be that EITHER God	T 25 H 12 T(889)708
function is made whole, because it shares the FUNCTION of the	T 25 H 13 T(890)709
His Will BECAUSE you share it. NOT for you alone, but	T 25 H 14 T(890)709
And this is sane BECAUSE it is the truth.	T 25 H 14 T(890)709
For He can NOT take it from you, WITHOUT your willingness	T 25 I 1 T(891)710
you would believe He wrested it from you AGAINST your will	T 25 I 1 T(891)710
so you would not learn it IS your will to be	T 25 I 1 T(891)710
your will to be without it. You need not give it	T 25 I 1 T(891)710
it. You need not give it to Him WHOLLY willingly, for	T 25 I 1 T(891)710
that you PREFER He take it, than that you keep it	T 25 I 1 T(891)710
it, than that you keep it for yourself alone, and recognize	T 25 I 1 T(891)710
principle salvation needs. Nor is it necessary that your faith in	T 25 I 2 T(891)710
necessary that your faith in it be strong, unswerving, and without	T 25 I 2 T(891)710
from all beliefs opposed to it. You HAVE no fixed allegiance	T 25 I 2 T(891)710
sin DEMAND a victim. WHO it may be makes little difference	T 25 I 3 T(891)710
all in the same way. It is NOT just that one	T 25 I 4 T(891)710
is vengeance, in WHATEVER form it takes. Justice demands NO sacrifice	T 25 I 4 T(891)710
892) 711 It is a payment offered for	T 25 I 4 T(892)711
is satisfied by being paid, it matters not by whom.	T 25 I 4 T(892)711
DOES He know, and knows it well. For He is wholly	T 25 I 5 T(892)711
the other, and denies that it is real. It is impossible	T 25 I 5 T(892)711
denies that it is real. It is impossible for you to	T 25 I 5 T(892)711
of punishment that they lay it aside, unaided, and perceive it	T 25 I 5 T(892)711
it aside, unaided, and perceive it is not true? T	T 25 I 5 T(892)711
T 25 I 6. It is extremely hard for those	T 25 I 6 T(892)711
that you can NOT accept it for yourself. It is His	T 25 I 9 T(893)712
NOT accept it for yourself. It is His Special Function to	T 25 I 9 T(893)712
who merits EVERYTHING, how can it be that ANYTHING is kept	T 25 I 10 T(894)713
him, however much he recognize it not. God knows of NO	T 25 I 10 T(894)713
the cost of sin, so it BE paid, the Holy Spirit	T 25 I 11 T(895)714
on innocence at last, provided it IS seen and recognized. For	T 25 I 11 T(895)714
AND justice, if you understand it is impossible the Son of	T 25 I 12 T(895)714
forms. The world deceives, but it can NOT replace Gods	T 25 I 14 T(896)715
J 1. What can it be but arrogance to think	T 25 J 1 T(897)716
because YOU know not what it is. T 25 J	T 25 J 1 T(897)716
YOU ARE RELUCTANT TO ACCEPT IT. It IS saved for you	T 25 J 2 T(897)716
ARE RELUCTANT TO ACCEPT IT. It IS saved for you, until	T 25 J 2 T(897)716
you, until reluctance to receive it disappears, and you are WILLING	T 25 J 2 T(897)716
disappears, and you are WILLING it be given you. Gods	T 25 J 2 T(897)716
is the treasure LESS as it is given out. Each gift	T 25 J 2 T(897)716
justice not be satisfied until it is received by everyone.	T 25 J 2 T(897)716
problem, but has added TO it, and made it greater, HARDER	T 25 J 3 T(897)716
added TO it, and made it greater, HARDER to resolve, AND	T 25 J 3 T(897)716
to resolve, AND MORE UNFAIR. It is impossible the Holy Spirit	T 25 J 3 T(897)716
unfair must be corrected BECAUSE it is unfair. And EVERY error	T 25 J 3 T(897)716
solves problems in another way. IT sees a resolution as a	T 25 J 4 T(898)717
as a state in which it is DECIDED who shall win	T 25 J 4 T(898)717
in which the problem ENDS. It has been solved BECAUSE it	T 25 J 5 T(898)717
It has been solved BECAUSE it has been met with justice	T 25 J 5 T(898)717
met with justice. And UNTIL it has, it will recur because	T 25 J 5 T(898)717
justice. And UNTIL it has, it will recur because it has	T 25 J 5 T(898)717
has, it will recur because it has NOT yet been solved	T 25 J 5 T(898)717
DEPEND on justice. NOT as it is seen through this world	T 25 J 5 T(898)717
eyes, but as God knows it, and as knowledge is reflected	T 25 J 5 T(898)717
A miracle IS justice. It is NOT a special gift	T 25 J 6 T(898)717
you means that you WANT it solved. To keep it for	T 25 J 7 T(899)718
WANT it solved. To keep it for yourself to solve WITHOUT	T 25 J 7 T(899)718
His help is to decide it should remain UNsettled, UNresolved, and	T 25 J 7 T(899)718
received because another could receive it NOT. Only forgiveness OFFERS miracles	T 25 J 8 T(899)718
what justice can accomplish, when it is offered to everyone alike	T 25 J 9 T(899)718
is offered to everyone alike. It is received and GIVEN equally	T 25 J 9 T(899)718
is received and GIVEN equally. It IS awareness that giving and	T 25 J 9 T(899)718
receiving ARE the same. BECAUSE it does not make the same	T 25 J 9 T(899)718
where none exist. And thus it is the SAME for everyone	T 25 J 9 T(900)719i
the SAME for everyone, because it sees no differences in THEM	T 25 J 9 T(900)719i
Its offering is universal, and it teaches but one message. What	T 25 J 9 T(900)719i
is sacrifice a key idea. It is the pivot upon which	T 26 A 1 T(901)720
conflicts achieve a seeming balance. It is the symbol of the	T 26 A 1 T(901)720
the BODY is apparent, for it is ALWAYS an attempt to	T 26 A 1 T(901)720
based on SACRIFICE of oneness. It is a picture of a	T 26 B 1 T(901)720
wall so seeming solid that it looks as if what is	T 26 B 1 T(901)720
heard at all. Yet is it given him to make the	T 26 B 3 T(902)721A
in the world that gives it sense and makes it meaningful	T 26 B 4 T(902)721A
gives it sense and makes it meaningful. WITHOUT your special function	T 26 B 4 T(902)721A
no meaning for you. Yet it can become a treasure house	T 26 B 4 T(902)721A
task of showing you that it has NOT been lost.	T 26 B 4 T(902)721A
for yourself, nor see what it is given him to witness	T 26 B 5 T(902)721A
to, that YOU may see it and rejoice WITH him. Make	T 26 B 5 T(902)721A
blotted out because he sees it not. T 26 B	T 26 B 5 T(903)722
would lay upon him. COULD it be that YOU could make	T 26 B 7 T(903)722
prison where he sees himself. It is your special function to	T 26 B 7 T(903)722
gift of freedom by receiving it of you. What is the	T 26 B 7 T(903)722
T 26 C 1. It is NOT difficult to understand	T 26 C 1 T(904)723
appear in MANY forms, and it will do so while the	T 26 C 1 T(904)723
so while the problem lasts. It serves no purpose to attempt	T 26 C 1 T(904)723
purpose to attempt to solve it in a SPECIAL form. It	T 26 C 1 T(904)723
it in a SPECIAL form. It WILL recur, and then recur	T 26 C 1 T(904)723
again and yet again, until it has been answered for ALL	T 26 C 1 T(904)723
then are you RELEASED from it. T 26 C 2	T 26 C 1 T(904)723
one, regardless of the form it seems to take, is a	T 26 C 2 T(904)723
is the problem gone, because it was an error in perception	T 26 C 2 T(904)723
Every problem IS an error. It does injustice to the Son	T 26 C 3 T(904)723
4. You who believe it safe to give but SOME	T 26 C 4 T(905)724
to see his innocence. Would it be fair to punish him	T 26 C 4 T(905)724
to solve, or judge that it is one which HAS no	T 26 C 4 T(905)724
no resolution, you have made it great, and past the hope	T 26 C 4 T(905)724
and necessary to preserve yourself. It is THESE problems that you	T 26 C 5 T(905)724
Holy Spirit be content until it is received by everyone. For	T 26 C 5 T(905)724
s, and BY your giving it can He ensure that everyone	T 26 C 5 T(905)724
He ensure that everyone receives it equally. ---	T 26 C 5 T(905)724
forever be as He created it. Nothing He loves but MUST	T 26 C 7 T(906)725
fall away, and disappear. For it is NOT your Fathers	T 26 C 7 T(906)725
not of God. How COULD it be, when all He knows	T 26 D 1 T(907)726
IS there to decide? For it is CONFLICT that makes choice	T 26 D 1 T(907)726
complex. The truth is simple; it is one, WITHOUT an opposite	T 26 D 1 T(907)726
of this curriculum. Nor is it necessary we dwell on anything	T 26 D 2 T(907)726
between this world and Heaven. It is not a place, and	T 26 D 2 T(907)726
place, and WHEN you reach it is APART from time. Here	T 26 D 2 T(907)726
end. We have referred to it as the real world. And	T 26 D 3 T(907)726
have meaning still, and yet it can be seen that they	T 26 D 3 T(907)726
final judgment upon this world. It is the judgment of the	T 26 D 4 T(908)727
illusion, of knowledge on perception; IT HAS NO MEANING AND DOES	T 26 D 4 T(908)727
This is NOT your decision. It is but a simple statement	T 26 D 4 T(908)727
goal this course has set. It will not go beyond this	T 26 D 5 T(908)727
what was NEVER true, can it BE hard to give it	T 26 D 6 T(909)728
it BE hard to give it up, and choose what MUST	T 26 D 6 T(909)728
equivalent of Heavens justice. It translates the world of sin	T 26 E 1 T(910)729
upon the one who offers it, until he sees HIMSELF as	T 26 E 1 T(910)729
he sees HIMSELF as needing it no more. And thus is	T 26 E 1 T(910)729
to the song, and makes it sweeter still. And each one	T 26 E 5 T(911)730
learn. And you can learn it many different ways. All learning	T 26 F 1 T(912)731
in the end IS nothing. It is but a little hindrance	T 26 F 2 T(912)731
reality, why should you waste it going nowhere, when it CAN	T 26 F 2 T(912)731
waste it going nowhere, when it CAN be used to reach	T 26 F 2 T(912)731
is difficult to do. But it is hard indeed to wander	T 26 F 2 T(912)731
made, NOT to CONFLICT with it. And what He would replace	T 26 F 3 T(912)731
past, and everything EXACTLY as it was before the way to	T 26 F 3 T(912)731
gone, for that was all it ever was. What God gave	T 26 F 3 T(913)732
in time, and know not it is gone, the Holy Spirit	T 26 F 4 T(913)732
still perceive in time, though it has long since gone. You	T 26 F 4 T(913)732
Certainty so long ago that it is hard indeed to hold	T 26 F 4 T(913)732
is hard indeed to hold it to your heart, as if	T 26 F 4 T(913)732
to your heart, as if it were before you still. The	T 26 F 4 T(913)732
soon for anything to notice it had come. T 26	T 26 F 4 T(913)732
still called back, as if it could be made again in	T 26 F 5 T(913)732
the great release from time. It is the key to learning	T 26 F 6 T(914)740
And everything which points to it as real is but a	T 26 F 7 T(914)740
the Will of God? Can it be up to you to	T 26 F 8 T(914)740
see the past, and put it in the present? You can	T 26 F 8 T(914)740
past seems real, as if it WERE the present. Voices FROM	T 26 F 10 T(915)741
Light is dimly recognized. Once it is seen, this Light can	T 26 F 10 T(915)741
Light can never be forgotten. It must draw you from the	T 26 F 10 T(915)741
denied in but the time it took for God to give	T 26 F 11 T(916)742
and EVERY circumstance. And then it was no more, to be	T 26 F 11 T(916)742
Forgive the past and let it go, for it IS gone	T 26 F 12 T(916)742
and let it go, for it IS gone. You stand no	T 26 F 12 T(916)742
will do so. NOT because it has the power to hurt	T 26 G 1 T(917)743
just because YOU have denied it is but an illusion, and	T 26 G 1 T(917)743
but an illusion, and MADE IT REAL. And it IS real	T 26 G 1 T(917)743
and MADE IT REAL. And it IS real to you. It	T 26 G 1 T(917)743
it IS real to you. It is NOT nothing. And through	T 26 G 1 T(917)743
friend, for if you do, it CAN but take the place	T 26 G 3 T(917)743
has called your Friend. And it is he who is your	T 26 G 3 T(917)743
to be possible. For when it once is possible it MUST	T 26 H 1 T(918)744
when it once is possible it MUST occur. ALL sickness comes	T 26 H 1 T(918)744
When the separation is denied, it goes. For it IS gone	T 26 H 1 T(918)744
is denied, it goes. For it IS gone as soon as	T 26 H 1 T(918)744
as the idea which brought it has been healed, and been	T 26 H 1 T(918)744
kept hidden from awareness, that it may be carefully preserved from	T 26 H 1 T(918)744
knowledge. Yet is truth unchanged. It cannot BE perceived, but only	T 26 H 2 T(918)744
apparent. Kept APART from truth, it SEEMS to have a meaning	T 26 H 2 T(918)744
ANYTHING that is apart from it. Yet has God given Answer	T 26 H 2 T(918)744
s Answer is eternal, though It operates in time, where It	T 26 H 3 T(918)744
It operates in time, where It is needed. But, because It	T 26 H 3 T(918)744
It is needed. But, because It IS of God, the laws	T 26 H 3 T(918)744
do not affect Its workings. It is in this world, but	T 26 H 3 T(918)744
but NOT a part of it. For It is real, and	T 26 H 3 T(918)744
a part of it. For It is real, and dwells where	T 26 H 3 T(918)744
the illusion of reversal lies. It is impossible that one illusion	T 26 H 4 T(919)745
than are the rest. But it IS possible that some are	T 26 H 4 T(919)745
illusion has ANY truth in it. Yet it appears some are	T 26 H 4 T(919)745
ANY truth in it. Yet it appears some are MORE true	T 26 H 4 T(919)745
Sin is not error, for it goes BEYOND correction to impossibility	T 26 H 5 T(919)745
impossibility. Yet the belief that it is real has made some	T 26 H 5 T(919)745
own opposite, as real as it. T 26 H 6	T 26 H 5 T(919)745
needs NO defense to make it true. Illusions HAVE no witnesses	T 26 H 6 T(919)745
between your brother and yourself. It is the wish that you	T 26 H 8 T(920)746
and NOT alone. We call it wish because it still conceives	T 26 H 8 T(920)746
We call it wish because it still conceives of other choices	T 26 H 8 T(920)746
to Gods Will. Although it falls far short of giving	T 26 H 8 T(920)746
giving you your full inheritance, it DOES remove the obstacles which	T 26 H 8 T(920)746
He created him AS everything. It is impossible that anything be	T 26 H 10 T(921)747
creation became YOUR function, sharing it with God. It is not	T 26 H 10 T(921)747
function, sharing it with God. It is not understood APART from	T 26 H 10 T(921)747
COULD only be afraid of it. T 26 H 11	T 26 H 10 T(921)747
what you WANT? Or is it a mistake about your will	T 26 H 11 T(921)747
what the error IS, so it can be corrected, NOT protected	T 26 H 11 T(921)747
be deceived, but CANNOT make it be what it is not	T 26 H 12 T(922)748
CANNOT make it be what it is not. And to believe	T 26 H 12 T(922)748
His Kingdom IS united; thus it was created, and thus will	T 26 H 14 T(922)748
was created, and thus will it ever be. The miracle but	T 26 H 14 T(922)748
Love. To you to whom it has been given to save	T 26 H 15 T(923)749
because his Father willed that it be so. And in your	T 26 H 15 T(923)749
you as He would have it used is natural. It is	T 26 H 16 T(923)749
have it used is natural. It is NOT arrogant to be	T 26 H 16 T(923)749
and set him free. But it IS arrogant to LAY ASIDE	T 26 H 16 T(923)749
limitless. There is NO circumstance it cannot answer, and NO problem	T 26 H 16 T(923)749
no change at all. But it CAN make what always has	T 26 H 17 T(924)750
RECOGNIZED by those who know it not. And by this little	T 26 H 17 T(924)750
which takes different forms. If it has been projected BEYOND your	T 26 I 1 T(925)751
your minds, you think of it as time. The nearer it	T 26 I 1 T(925)751
it as time. The nearer it is brought to where it	T 26 I 1 T(925)751
it is brought to where it IS, the more you think	T 26 I 1 T(925)751
the more you think of it in terms of space. There	T 26 I 1 T(925)751
Thus do you think it SAFER to remain a LITTLE	T 26 I 2 T(925)751
immediate. Unless you so perceive it, you WILL be afraid of	T 26 I 2 T(925)751
you WILL be afraid of it, believing that the risk of	T 26 I 2 T(925)751
INSTANTLY become as one. And it is HERE you fear the	T 26 I 2 T(925)751
terms of what you see it FOR. If you would keep	T 26 I 3 T(925)751
future time. No more can it be OVERLOOKED, except within the	T 26 I 3 T(925)751
no effects. And therefore MUST it be that, if you fear	T 26 I 4 T(926)752
is a PRESENT cause. And it is THIS that needs correction	T 26 I 4 T(926)752
No purpose has been GIVEN it as yet, and what WILL	T 26 I 4 T(926)752
And, in overlooking THIS, is it protected and kept separate from	T 26 I 5 T(926)752
For a miracle is NOW. It stands ALREADY there, in present	T 26 I 5 T(926)752
to your relationship has IN it all effects that you will	T 26 I 5 T(926)752
comes from God. And yet it SEEMS as if this is	T 26 I 6 T(926)752
is this not deception if it does? Its CAUSE is here	T 26 I 6 T(926)752
Its CAUSE is here, if it appears at all. Why are	T 26 I 6 T(926)752
reasoning, you do not understand it now, but WILL some day	T 26 I 6 T(926)752
This is NOT reason, for it is unjust, and clearly hints	T 26 I 6 T(926)752
is but one effect which it engenders, and one form in	T 26 I 7 T(927)753
not content with future happiness. It has NO meaning, and is	T 26 I 8 T(927)753
FROM. And do not let it be DISGUISED as time, and	T 26 I 8 T(927)753
form is changed, and what it IS cannot be recognized. The	T 26 I 8 T(927)753
26 J 2. Is it too much to ask a	T 26 J 2 T(928)754
there with you, have blessed it with Their innocence and peace	T 26 J 2 T(928)754
3. Because of Them. It is Their Presence Which has	T 26 J 3 T(928)754
Heaven leans to join with it, and make it like Itself	T 26 J 3 T(928)754
join with it, and make it like Itself. The shadow of	T 26 J 3 T(928)754
every living thing and lifts it into Heaven, where the lights	T 26 J 4 T(929)755
own has been restored to it. The bloodied earth is cleansed	T 26 J 4 T(929)755
that light may shine on it, and leave no space nor	T 26 J 5 T(929)755
and KEEP the light where it has entered in. Your footprints	T 26 J 6 T(929)755
again to Him by Whom it was created. Where He dwells	T 26 J 7 T(930)756
justified, and WHEN you think it is unfair, and NOT to	T 26 K 1 T(931)757
be allowed. When you perceive it AS unfair, you think that	T 26 K 1 T(931)757
Confusion is not limited. If it occurs at all, it WILL	T 26 K 1 T(931)757
If it occurs at all, it WILL be total. And its	T 26 K 1 T(931)757
Confused perception will block knowledge. It is NOT a question of	T 26 K 1 T(931)757
the confusion, or HOW MUCH it interferes. Its simple PRESENCE shuts	T 26 K 1 T(931)757
K 2. What does it MEAN if you perceive attack	T 26 K 2 T(931)757
to be unfair to you? It means that there MUST be	T 26 K 2 T(931)757
forms in which YOU THINK IT FAIR. For otherwise, how could	T 26 K 2 T(931)757
shining innocence and your awareness it is your own, and EQUALLY	T 26 K 2 T(931)757
can NOT be Heaven. So it MUST be hell. T	T 26 K 2 T(931)757
NOT your just deserts. Yet it is YOU who ask this	T 26 K 3 T(931)757
him attempts to get? Is it not retribution for your own	T 26 K 4 T(932)758
of God you seek? Is it not SAFER to believe that	T 26 K 4 T(932)758
that someone ELSE can take it from him, making it his	T 26 K 4 T(932)758
take it from him, making it his own. T 26	T 26 K 4 T(932)758
ADD unto the purpose GIVEN it. The Holy Spirits purpose	T 26 K 5 T(932)758
you, you have laid on it, by rendering it purposeless, without	T 26 K 5 T(932)758
laid on it, by rendering it purposeless, without the function that	T 26 K 5 T(932)758
For sacrifice is total. If it could occur at all, it	T 27 A 1 T(934)760
it could occur at all, it would entail the whole of	T 27 A 1 T(934)760
belongs to HIM, and when it RESTS, on him are YOU	T 27 A 2 T(934)760
you show YOURSELF, and give it all your faith. The Holy	T 27 B 1 T(934)760
witness is beyond belief, because it brings conviction in its wake	T 27 B 2 T(935)761
picture YOU accept, if only it can serve to punish him	T 27 B 2 T(935)761
vengeance not yet total. Yet it speaks with certainty for what	T 27 B 3 T(935)761
speaks with certainty for what it represents. The bleak and bitter	T 27 B 3 T(935)761
in grief. And everything that it has shown to him have	T 27 B 3 T(935)761
him have you believed, BECAUSE it witnessed to the guilt in	T 27 B 3 T(935)761
picture of a DIFFERENT you. It is a picture of a	T 27 B 3 T(935)761
never suffered pain at all. IT witnesses to the eternal truth	T 27 B 3 T(935)761
healed eyes will look BEYOND it, to the innocence that he	T 27 B 4 T(935)761
comfort and HIS health. BECAUSE it proves illusions were not true	T 27 B 4 T(936)762
T 27 B 5. It is not Will for Life	T 27 B 5 T(936)762
is sickness in whatever form it takes. The sick have reason	T 27 B 6 T(936)762
goal inherent in itself. For it becomes the symbol of reproach	T 27 B 7 T(936)762
no cause. How futile MUST it be to see yourself a	T 27 B 7 T(937)763
not the body into something it is not. It only takes	T 27 B 8 T(937)763
into something it is not. It only takes away from it	T 27 B 8 T(937)763
It only takes away from it ALL signs of accusation and	T 27 B 8 T(937)763
blamefullness. Pictured WITHOUT a purpose, it is seen as neither sick	T 27 B 8 T(937)763
No grounds are offered that it may be judged in ANY	T 27 B 8 T(937)763
in ANY way at all. It has no life, but neither	T 27 B 8 T(937)763
no life, but neither is it dead. It stands apart from	T 27 B 8 T(937)763
but neither is it dead. It stands apart from ALL experience	T 27 B 8 T(937)763
fear OR love. For now it witnesses to NOTHING yet, its	T 27 B 8 T(937)763
free again to choose what it is FOR. Now it is	T 27 B 8 T(937)763
what it is FOR. Now it is not condemned, but waiting	T 27 B 8 T(937)763
purpose to be GIVEN, that it may fulfill the function that	T 27 B 8 T(937)763
may fulfill the function that it will receive. T 27	T 27 B 8 T(937)763
fetid scent of death. Let it have healing as its PURPOSE	T 27 B 9 T(937)763
as its PURPOSE. Then will it send forth the message it	T 27 B 9 T(937)763
it send forth the message it received, and by its health	T 27 B 9 T(937)763
the truth and value that it represents. Let it receive the	T 27 B 9 T(937)763
value that it represents. Let it receive the power to represent	T 27 B 9 T(937)763
a lasting sign of what it represents. This leaves no space	T 27 B 10 T(937)763
ANOTHER purpose, can be given it. You do NOT know its	T 27 B 10 T(937)763
MUST be real, because what it has DONE is there to	T 27 C 2 T(938)764
but seeks to pardon what it knows to be the truth	T 27 C 2 T(938)764
ESTABLISH sin, and THEN forgive it. Who can say and MEAN	T 27 C 2 T(938)764
the other, and MUST make it false. T 27 C	T 27 C 2 T(938)764
witness sin, and yet forgive it, is a paradox which reason	T 27 C 3 T(938)764
which reason cannot see. For it maintains what has been done	T 27 C 3 T(938)764
no pardon. And, by GIVING it, you grant your brother mercy	T 27 C 3 T(938)764
thus he MUST have overlooked it, and removed it from his	T 27 C 3 T(938)764
have overlooked it, and removed it from his own. Forgiveness CANNOT	T 27 C 3 T(938)764
Forgiveness is not real UNLESS it brings a healing to your	T 27 C 4 T(939)765
be means to teach that it has never suffered pain because	T 27 C 5 T(939)765
And in its healing can it offer him mute testimony to	T 27 C 5 T(939)765
mute testimony to his innocence. It is THIS testimony that can	T 27 C 5 T(939)765
nothing LESS to him than it has given unto you. So	T 27 C 5 T(939)765
so he stands condemned. But it is given you	T 27 C 6 T(939)765
sees no specialness at all. It does NOT come from pity	T 27 C 7 T(940)766
differently. The world perceives in it a statement of the fact	T 27 C 8 T(940)766
Correction is NOT your function. It belongs to One Who knows	T 27 C 10 T(941)767
from Him and DENY that it is His? Yet if it	T 27 C 10 T(941)767
it is His? Yet if it is NOT His it is	T 27 C 10 T(941)767
if it is NOT His it is not YOURS, for YOU	T 27 C 10 T(941)767
that is the function given it BY you. When you perceive	T 27 C 12 T(941)767
is its purpose, being what it really IS. From an idea	T 27 C 13 T(942)768
you think is ALL of it. Your BROTHERs sins become	T 27 C 13 T(942)768
its accuser, who has hated it, AND HATES IT STILL. This	T 27 C 14 T(942)768
has hated it, AND HATES IT STILL. This is your brother	T 27 C 14 T(942)768
OTHER half, until you recognize it IS the other half. And	T 27 C 14 T(942)768
neither one alone. And when it is fulfilled as SHARED, it	T 27 C 15 T(942)768
it is fulfilled as SHARED, it MUST correct mistakes in both	T 27 C 15 T(942)768
mistakes in both of you. It CANNOT leave mistakes in one	T 27 C 15 T(942)768
cannot BE shared, and so it CANNOT be the function which	T 27 C 15 T(942)768
united, functioning as One BECAUSE It is not split in purpose	T 27 C 16 T(943)769
Here is the function GIVEN It conceived to be Its Own	T 27 C 16 T(943)769
that Its Giver keeps BECAUSE it has been shared. In His	T 27 C 16 T(943)769
oppose. For opposition would WEAKEN it, and weakened power is a	T 27 D 1 T(944)770
is EMPLOYED to limit. Thus it MUST be limited and weak	T 27 D 1 T(944)770
No weakness CAN intrude upon it without changing what it IS	T 27 D 1 T(944)770
upon it without changing what it IS, to something it is	T 27 D 1 T(944)770
what it IS, to something it is not. To weaken IS	T 27 D 1 T(944)770
opposite that CONTRADICTS the concept it attacks. And BY its contradiction	T 27 D 1 T(944)770
And BY its contradiction does it JOIN to the idea a	T 27 D 1 T(944)770
to the idea a something it is not, and make it	T 27 D 1 T(944)770
it is not, and make it unintelligible. Who can understand a	T 27 D 1 T(944)770
quickly contradicted by the half it cancelled out, and so they	T 27 D 2 T(944)770
been wholly cancelled out, because it symbolized a contradiction which cancelled	T 27 D 3 T(944)770
which cancelled out the THOUGHT it represents. And thus the picture	T 27 D 3 T(944)770
Let, then, the empty space it occupies be RECOGNIZED as vacant	T 27 D 3 T(944)770
wholly free of limits. Yet it sets no limits YOU have	T 27 D 5 T(945)771
the truth is represented TEMPORARILY. It lets the Holy Spirit make	T 27 D 5 T(945)771
its aim HAS BEEN accomplished, it is functionless. Yet, in the	T 27 D 5 T(945)771
Yet, in the learning interval, it HAS a use which now	T 27 D 5 T(945)771
kind. For you will give it OVERWHELMING preference. Nor delay an	T 27 D 6 T(945)771
an instant in deciding that it is the ONLY one you	T 27 D 6 T(945)771
the ONLY one you want. It does NOT stand for double	T 27 D 6 T(945)771
stand for double concepts. Though it is but HALF the picture	T 27 D 6 T(945)771
and IS incomplete, WITHIN itself it is the same. The other	T 27 D 6 T(945)771
The other half of what it represents remains unknown, but is	T 27 D 6 T(945)771
conflict HAS no answer, for it is seen in different ways	T 27 E 1 T(947)773
You ARE in conflict. Thus it must be clear you cannot	T 27 E 1 T(947)773
27 E 2. Thus it MUST be that time is	T 27 E 2 T(947)773
can be answered now. Yet it must also be that in	T 27 E 2 T(947)773
Such is the Holy Instant. It is here that ALL your	T 27 E 2 T(947)773
simple and be easily resolved. It MUST be pointless to attempt	T 27 E 2 T(947)773
be. Yet, just as surely, it MUST be resolved, if it	T 27 E 2 T(947)773
it MUST be resolved, if it is brought to where the	T 27 E 2 T(947)773
none of which will do. It does not ask a question	T 27 E 3 T(947)773
hate cannot be answered, because it IS an answer in itself	T 27 E 3 T(947)773
world asks but one question. It is this: Of these illusions	T 27 E 4 T(948)774
its purpose is the same. It asks but to ESTABLISH sin	T 27 E 4 T(948)774
want the most of all? It is your servant and your	T 27 E 4 T(948)774
and your friend. But tell it what you want, and it	T 27 E 4 T(948)774
it what you want, and it will serve you lovingly and	T 27 E 4 T(948)774
is NOT a question, for it TELLS you WHAT you want	T 27 E 4 T(948)774
to go to ask for it. It leaves no room to	T 27 E 4 T(948)774
go to ask for it. It leaves no room to question	T 27 E 4 T(948)774
its beliefs, except that what it states takes questions FORM	T 27 E 4 T(948)774
A pseudo-question has no answer. It DICTATES the answer, even as	T 27 E 5 T(948)774
DICTATES the answer, even as it asks. Thus is all questioning	T 27 E 5 T(948)774
that you do NOT know. It does NOT set conditions for	T 27 E 5 T(948)774
the answer come. Here is it possible to separate your wishes	T 27 E 6 T(948)774
wishes FROM the answer, so it can be GIVEN you, and	T 27 E 6 T(948)774
answer is provided everywhere, but it is only here it can	T 27 E 6 T(948)774
but it is only here it can be HEARD. An honest	T 27 E 6 T(948)774
answer asks NO sacrifice, because it answers questions truly asked. The	T 27 E 6 T(948)774
the answer tells of whom, it will remain unrecognized, unheard, and	T 27 E 6 T(948)774
QUESTION is preserved intact, because it gave the answer to ITSELF	T 27 E 6 T(948)774
entailed within the question asked. It offers something new and DIFFERENT	T 27 E 7 T(949)775
from the question. How COULD it be answered, if it but	T 27 E 7 T(949)775
COULD it be answered, if it but repeats itself. Therefore, attempt	T 27 E 7 T(949)775
But you ARE needed that it can BEGIN. ACCEPT the miracle	T 27 F 1 T(950)776
the miracle of healing, and it WILL go forth, because of	T 27 F 1 T(950)776
go forth, because of what it IS. It is its NATURE	T 27 F 1 T(950)776
because of what it IS. It is its NATURE to extend	T 27 F 1 T(950)776
to extend itself the instant it is born. And it is	T 27 F 1 T(950)776
instant it is born. And it is born the instant it	T 27 F 1 T(950)776
it is born the instant it is offered and RECEIVED. No-one	T 27 F 1 T(950)776
unto health. As long as it is unattested, it remains without	T 27 F 2 T(950)776
long as it is unattested, it remains without conviction. Only when	T 27 F 2 T(950)776
conviction. Only when DEMONSTRATED has it BEEN proved, and MUST compel	T 27 F 2 T(950)776
are AFRAID of healing, then it cannot come through you. The	T 27 F 2 T(950)776
from your mind. For if it were, there were no NEED	T 27 F 2 T(950)776
for healing any more. But it DOES mean, if only for	T 27 F 2 T(950)776
and has reached to peace. It carries comfort from the place	T 27 F 3 T(950)776
its peace and comfort, leaving it to die. Would not a	T 27 F 4 T(951)777
one who COULD have saved it, but stepped back, because he	T 27 F 4 T(951)777
Consider well its question. It is asked of you on	T 27 F 5 T(951)777
from attack upon YOURSELF, that it be healed. Come to the	T 27 F 5 T(951)777
everything the world requires, that it may be healed. It needs	T 27 F 6 T(951)777
that it may be healed. It needs ONE lesson that has	T 27 F 6 T(951)777
And then, when YOU forget it, will the world remind you	T 27 F 6 T(951)777
let yourselves be healed, that it might live. It will call	T 27 F 6 T(951)777
healed, that it might live. It will call forth its witnesses	T 27 F 6 T(951)777
THEM, by which THEY witnessed it. The world of accusation is	T 27 F 6 T(951)777
his problem. If he DID, it would be there no more	T 27 F 7 T(952)778
Its very NATURE is that it is NOT. And thus, WHILE	T 27 F 7 T(952)778
And thus, WHILE he perceives it, he can NOT perceive it	T 27 F 7 T(952)778
it, he can NOT perceive it as it is. But HEALING	T 27 F 7 T(952)778
can NOT perceive it as it is. But HEALING is apparent	T 27 F 7 T(952)778
made by you. But that it HAS been made, IN SPITE	T 27 F 8 T(952)778
were NOT your own. And it will ALSO be apparent that	T 27 F 8 T(952)778
of them has been escaped. It CANNOT be their differences which	T 27 F 8 T(952)778
all the many DIFFERENT witnesses it finds. Your brother FIRST among	T 27 F 9 T(952)778
that you have benefited from it. What occurred within the instant	T 27 F 10 T(953)779
your healing, for He knows it is a gift of love	T 27 F 10 T(953)779
His Son, and therefore is it given unto Him.	T 27 F 10 T(953)779
the body must be real. It is a loud, obscuring voice	T 27 G 1 T(954)780
awareness. Pain compels attention, drawing it away from Him, and focusing	T 27 G 1 T(954)780
all those who share in it within itself. Pleasure and pain	T 27 G 1 T(954)780
Each one SEEMS different, because it has a different NAME, and	T 27 G 2 T(954)780
a different NAME, and so it seems to answer to a	T 27 G 2 T(954)780
alike. Call pleasure pain, and it will hurt. Call pain pleasure	T 27 G 2 T(954)780
ears to hear, and let it TELL you what it is	T 27 G 3 T(954)780
let it TELL you what it is it feels. IT DOES	T 27 G 3 T(954)780
TELL you what it is it feels. IT DOES NOT KNOW	T 27 G 3 T(954)780
what it is it feels. IT DOES NOT KNOW. It tells	T 27 G 3 T(954)780
feels. IT DOES NOT KNOW. It tells you but the NAMES	T 27 G 3 T(954)780
but the NAMES you gave it to use, when YOU call	T 27 G 3 T(954)780
is found in him IF IT IS TRUTH HE REPRESENTS. And	T 27 G 3 T(955)781
for its reality. He KNOWS it is not real. For NOTHING	T 27 G 4 T(955)781
could contain what you believe it holds within. Nor COULD it	T 27 G 4 T(955)781
it holds within. Nor COULD it tell a Part of God	T 27 G 4 T(955)781
Part of God Himself what It should feel, and what Its	T 27 G 4 T(955)781
sins witnesses are called. It merely proves that what they	T 27 G 5 T(955)781
has no effects. And this it proves BECAUSE its own effects	T 27 G 5 T(955)781
come to take their place. It matters not the name by	T 27 G 5 T(955)781
which you called your suffering. IT IS NO LONGER THERE. The	T 27 G 5 T(955)781
miracle the witness unto Life. It is a witness no-one can	T 27 G 5 T(955)781
witness no-one can deny, for it is the EFFECTS of life	T 27 G 5 T(955)781
is the EFFECTS of life it brings. The dying live, the	T 27 G 5 T(955)781
but for itself, but what it REPRESENTS. Love, too, has symbols	T 27 G 5 T(955)781
956) 782 it stands for what is past	T 27 G 5 T(956)782
How foolish and insane it is to think a miracle	T 27 G 6 T(956)782
is BOUND by laws which it came solely to UNDO. The	T 27 G 6 T(956)782
within a world of misery. It is their SAMENESS that the	T 27 G 6 T(956)782
SAMENESS that the miracle attests. It is their SAMENESS that it	T 27 G 6 T(956)782
It is their SAMENESS that it PROVES. The laws which call	T 27 G 6 T(956)782
of the world has made it deaf to its salvation and	T 27 G 7 T(956)782
upon himself apparent still, for it is he who bears the	T 27 H 1 T(957)783
look upon the problem as it IS, and NOT the way	T 27 H 2 T(957)783
way that you have set it up. How COULD there be	T 27 H 2 T(957)783
simple problem be resolved, if it is SEEN as hurting him	T 27 H 2 T(957)783
world is made, on which it rests, by which it is	T 27 H 3 T(957)783
which it rests, by which it is maintained, is simply this	T 27 H 3 T(957)783
upon this reasoning EXACTLY as it is could fail to see	T 27 H 3 T(957)783
is could fail to see it does NOT follow, and it	T 27 H 3 T(957)783
it does NOT follow, and it makes NO sense. Yet it	T 27 H 3 T(957)783
it makes NO sense. Yet it SEEMS sensible because it LOOKS	T 27 H 3 T(957)783
Yet it SEEMS sensible because it LOOKS as if the world	T 27 H 3 T(957)783
WERE hurting you. And so it seems as if there is	T 27 H 3 T(957)783
will rest on him. And it is this that he perceives	T 27 H 4 T(958)784
himself. And he MUST see it in ANOTHER hand, if he	T 27 H 4 T(958)784
CAUSE be changed by seeing it APART from its effects. The	T 27 H 5 T(958)784
themselves. Look, then, BEYOND effects. It is NOT here the CAUSE	T 27 H 5 T(958)784
attack upon yourself begun. And it is THIS the world bears	T 27 H 6 T(958)784
within ONE little space. And it is HERE you find the	T 27 H 6 T(958)784
or the time of day. It loves him not, but casts	T 27 H 8 T(959)- 785
not, but casts him as it will, in any role that	T 27 H 8 T(959)- 785
YOUR mind. Be glad indeed it is, for thus are YOU	T 27 H 9 T(959)- 785
away, and saw as if it were its start and ending	T 27 H 11 T(960)786
and ending, both. Yet was it started by your SECRET dream	T 27 H 11 T(960)786
you do NOT perceive, although it CAUSE the part you see	T 27 H 11 T(960)786
real. How COULD you doubt it, while you lie asleep, and	T 27 H 11 T(960)786
your death, yet plans that it be lingering and slow,-	T 27 H 11 T(960)786
the CAUSE of unreality. And it is here that it will	T 27 H 12 T(960)786
And it is here that it will be undone. YOU are	T 27 H 12 T(960)786
of dreams. No OTHER cause it has, nor ever will.	T 27 H 12 T(960)786
He gave, INSTEAD of yours. It is NOT difficult to shift	T 27 H 13 T(961)787
There IS no dream without it, nor does it exist without	T 27 I 1 T(962)788
dream without it, nor does it exist without the dream, in	T 27 I 1 T(962)788
without the dream, in which it acts as if it were	T 27 I 1 T(962)788
which it acts as if it were a person, to be	T 27 I 1 T(962)788
be seen and be believed. It takes the central place in	T 27 I 1 T(962)788
tells the story of how it was made by OTHER bodies	T 27 I 1 T(962)788
In the brief time allotted it to live, it seeks for	T 27 I 1 T(962)788
time allotted it to live, it seeks for other bodies as	T 27 I 1 T(962)788
comfort is its guiding rule. It tries to look for pleasure	T 27 I 1 T(962)788
would be hurtful. Above all, it tries to teach itself its	T 27 I 1 T(962)788
in many ways to PROVE it is autonomous and real. It	T 27 I 2 T(962)788
it is autonomous and real. It puts things on itself that	T 27 I 2 T(962)788
puts things on itself that it has bought with little metal	T 27 I 2 T(962)788
proclaims as valuable and good. It works to get them, doing	T 27 I 2 T(962)788
them away for senseless things it does not NEED, and does	T 27 I 2 T(962)788
and does not even WANT. It hires OTHER bodies, that they	T 27 I 2 T(962)788
bodies, that they may protect it, and collect more senseless things	T 27 I 2 T(962)788
collect more senseless things that it can call its own. It	T 27 I 2 T(962)788
it can call its own. It looks about for special bodies	T 27 I 2 T(962)788
can SHARE its dream. Sometimes it dreams it is a conqueror	T 27 I 2 T(962)788
its dream. Sometimes it dreams it is a conqueror of bodies	T 27 I 2 T(962)788
some phases of the dream, it is the slave of bodies	T 27 I 2 T(962)788
which would hurt and torture it. T 27 I 3	T 27 I 2 T(962)788
ways. This single lesson does it try to teach again, and	T 27 I 3 T(962)788
yet once more; - that it is CAUSE and NOT effect	T 27 I 3 T(962)788
of places and events that IT contrives. T 27 I	T 27 I 3 T(962)788
BODY does is true, for it IS but a figure in	T 27 I 4 T(962)788
world has ever had? Is it your wish to let NO	T 27 I 4 T(963)789
be the cause of what it is YOU do? Then let	T 27 I 4 T(963)789
can NOT intrude upon eternity. It IS a joke to think	T 27 I 6 T(963)789
your thoughts INSTEAD of you. It brings ITS vengeance, not your	T 27 I 7 T(963)789
ITS vengeance, not your own. IT keeps you narrowly confined within	T 27 I 7 T(963)789
confined within a body, which it punishes because of all the	T 27 I 7 T(963)789
because you did NOT make it, and can NOT	T 27 I 7 T(963)789
yourself, but NEVER letting go! It is not easy to perceive	T 27 I 8 T(964)790
Yet they but follow. And it is their CAUSE which follows	T 27 I 8 T(964)790
unless you failed to recognize it is YOUR dream. This single	T 27 I 10 T(965)791
free from suffering, WHATEVER form it takes. T 27 I	T 27 I 10 T(965)791
inclusive lesson of deliverance, until it has been learned, REGARDLESS of	T 27 I 11 T(965)791
have done this thing, and it is this I would undo	T 27 I 11 T(965)791
from yourself. The universe proclaims it so. But, to its witnesses	T 27 I 12 T(965)791
know. They seem to keep it secret FROM you. Yet you	T 27 I 12 T(965)791
YOU will be free of it. Its innocence does NOT demand	T 27 I 13 T(965)791
from no-one but yourself. And it is this that has	T 27 I 13 T(965)791
secret yet to learn. And it will be NO secret you	T 27 I 13 T(966)792
THE MIRACLE DOES NOTHING. All it does is to UNdo. And	T 28 A 1 T(967)793
is to UNdo. And thus it cancels out the interference to	T 28 A 1 T(967)793
to what HAS BEEN done. It does not add, but merely	T 28 A 1 T(967)793
merely takes away. And what it takes away is long since	T 28 A 1 T(967)793
ago. The thoughts that made it are no longer in the	T 28 A 1 T(967)793
Why would you cling to it in memory, if you did	T 28 A 2 T(967)793
perception, being its past tense. It is perception of the past	T 28 A 2 T(967)793
of the past, as if it were occurring NOW and still	T 28 A 2 T(967)793
all the things you made, it can be used to serve	T 28 A 2 T(967)793
be means for something ELSE. It can be used to heal	T 28 A 2 T(967)793
to do anything at all. It is a recognition that you	T 28 A 3 T(967)793
that something must be DONE. It is an unselective memory, which	T 28 A 3 T(967)793
only what is past, that it is hard for you to	T 28 B 2 T(968)794
hard for you to realize it is a skill that CAN	T 28 B 2 T(968)794
remembering the world imposes on it are as vast as those	T 28 B 2 T(968)794
past. If YOU would have it there, then there it IS	T 28 B 2 T(968)794
have it there, then there it IS. But ONLY your desire	T 28 B 2 T(968)794
and ONLY you have held it to a part of time	T 28 B 2 T(968)794
does NOT seek to use it as a means to KEEP	T 28 B 2 T(968)794
as a way TO LET IT GO. T 28 B	T 28 B 2 T(968)794
Memory holds a message it receives, and does what it	T 28 B 3 T(968)794
it receives, and does what it is GIVEN it to do	T 28 B 3 T(968)794
does what it is GIVEN it to do. It does NOT	T 28 B 3 T(968)794
is GIVEN it to do. It does NOT write the message	T 28 B 3 T(968)794
the message, nor appoint what it is FOR. Like to the	T 28 B 3 T(968)794
FOR. Like to the body, it is purposeless within itself. And	T 28 B 3 T(968)794
purposeless within itself. And if it seems to serve to cherish	T 28 B 3 T(968)794
BE, and this is what it IS. Committed to its vaults	T 28 B 3 T(968)794
present dead, are stored within it, waiting your command that they	T 28 B 3 T(968)794
phase of what DOES NOTHING. It works hand in hand with	T 28 B 4 T(968)794
you make strange use of it, as if the past had	T 28 B 4 T(968)794
that will endure, or else it will not last. No change	T 28 B 4 T(968)794
as you make use of it, and so it is a	T 28 B 4 T(968)794
use of it, and so it is a way to hold	T 28 B 4 T(968)794
give them NOW be what it was that made them what	T 28 B 5 T(969)795
to be. Be GLAD that it is gone, for this is	T 28 B 5 T(969)795
a cause so ancient that it FAR exceeds the span of	T 28 B 6 T(969)795
you, when you would forget. It is NOT past, because He	T 28 B 6 T(969)795
NOT past, because He let it not be unremembered. It has	T 28 B 6 T(969)795
let it not be unremembered. It has never changed, because there	T 28 B 6 T(969)795
which He did not keep it safely in your mind. Its	T 28 B 6 T(969)795
not their Cause. Yet, was It NEVER absent from your mind	T 28 B 6 T(969)795
absent from your mind, for it was NOT your Fathers	T 28 B 6 T(969)795
What YOU remember never WAS. It came from causelessness which you	T 28 B 7 T(969)795
which you CONFUSED with cause. It CAN deserve but laughter, when	T 28 B 7 T(969)795
interference. NEVER changed from what It IS. And YOU are Its	T 28 B 7 T(969)795
past, nor waits the future. It is NOT revealed in miracles	T 28 B 7 T(969)795
They but remind you that It has not gone. When you	T 28 B 7 T(969)795
not gone. When you forgive It for YOUR sins, It will	T 28 B 7 T(969)795
forgive It for YOUR sins, It will no longer BE denied	T 28 B 7 T(969)795
your own Creator, cannot understand it is NOT He Who laid	T 28 B 8 T(970)796
an instant, and is still. It reaches gently from that quiet	T 28 B 9 T(970)796
time, and from the mind it healed in quiet then, to	T 28 B 9 T(970)796
throughout the stillness, yet disturb it not. And what is NOW	T 28 B 11 T(971)797
never WAS a cause besides It, that could generate a DIFFERENT	T 28 B 12 T(971)797
of God to flow ACROSS it, making it a bridge an	T 28 B 13 T(971)797
to flow ACROSS it, making it a bridge an instant will	T 28 B 13 T(971)797
beyond? For God has closed it with Himself. His memory has	T 28 B 13 T(971)797
has built the bridge, and it is He Who will transport	T 28 B 13 T(971)797
will transport His Son across it. Have no fear that He	T 28 B 13 T(971)797
that he has given Him. It is BECAUSE he is God	T 28 C 1 T(972)- 798
the same. But, in itself, it holds the universe of all	T 28 C 1 T(972)- 798
extended. Purity is not confined. It is the NATURE of the	T 28 C 2 T(972)- 798
of the body. Nor can it be FOUND where limitation is	T 28 C 2 T(972)- 798
innocence is quite APART from it, and where ALL healing IS	T 28 C 2 T(972)- 798
effects to causelessness, and MAKE it be a cause. T	T 28 C 2 T(972)- 798
the ONLY Cause of everything. It has but ONE effect. And	T 28 C 3 T(972)- 798
who the DREAMER is. It teaches you there IS a	T 28 C 4 T(973)- 799
like a memory, in that it pictures what you WANTED shown	T 28 C 4 T(973)- 799
in content of the dream, it MUST be realized that it	T 28 C 5 T(973)- 799
it MUST be realized that it is YOU who dreamed the	T 28 C 5 T(973)- 799
that you do not like. It is but an effect that	T 28 C 5 T(973)- 799
miracle exchanges for your own. It does NOT ask you make	T 28 C 5 T(973)- 799
has no cause? But, if it HAS no cause, IT HAS	T 28 C 6 T(973)- 799
if it HAS no cause, IT HAS NO PURPOSE. You may	T 28 C 6 T(973)- 799
but never will you give it real EFFECTS. For that would	T 28 C 6 T(973)- 799
would change its CAUSE, and it is this you CANNOT do	T 28 C 6 T(973)- 799
he gave his brother. And it is but this the dream	T 28 C 7 T(973)- 799
his OWN attack, but sees it at anothers	T 28 C 7 T(973)- 799
the consequences which would MAKE it cause. And so it never	T 28 C 8 T(974)- 800
MAKE it cause. And so it never was. The separation started	T 28 C 8 T(974)- 800
the motives HE has given it have THEY adopted as their	T 28 C 8 T(974)- 800
as their own. And hate it for the vengeance IT would	T 28 C 8 T(974)- 800
hate it for the vengeance IT would offer THEM. T	T 28 C 8 T(974)- 800
T 28 C 9. It is THEIR vengeance on the	T 28 C 9 T(974)- 800
produced the dream, and, while it lasts, will wakening be feared	T 28 C 9 T(974)- 800
to wakening be heard, because it SEEMS to be the call	T 28 C 9 T(974)- 800
learn, the miracle is clear. It DEMONSTRATES what He would have	T 28 C 10 T(974)- 800
BECAUSE they did not make it. And you can accept the	T 28 C 10 T(974)- 800
hate BECAUSE you see that it has no effects. Now are	T 28 C 10 T(974)- 800
fear to you who made it. But it ALSO shows that	T 28 C 11 T(975)- 801
you who made it. But it ALSO shows that, HAVING no	T 28 C 11 T(975)- 801
shows that, HAVING no effects it is NOT cause, because the	T 28 C 11 T(975)- 801
victim, or EFFECT, of what it made. But HALF the lesson	T 28 C 11 T(975)- 801
this is NOT the lesson it was sent to teach. The	T 28 C 11 T(975)- 801
fade away, without effects. For it is your SUPPORT that strengthens	T 28 D 1 T(975)- 801
is your SUPPORT that strengthens it. No mind is sick until	T 28 D 1 T(975)- 801
they are separate. And thus, it is their JOINT decision to	T 28 D 1 T(975)- 801
without your aid in LETTING it perceive itself as separate and	T 28 D 2 T(976)- 802
his own dream, by SHARING it with him. He has not	T 28 D 3 T(976)- 802
the cause of sickness where it is, and YOU have overlooked	T 28 D 3 T(976)- 802
His coming with illusions, for it is His coming that you	T 28 D 3 T(976)- 802
The gap IS little. Yet it holds the seeds of pestilence	T 28 D 4 T(976)- 802
every form of ill, because it is a WISH to keep	T 28 D 4 T(976)- 802
NOT to join. And thus it seems to give a CAUSE	T 28 D 4 T(976)- 802
cause that sickness has. For it was made to keep you	T 28 D 4 T(976)- 802
which you see as if it were the CAUSE of pain	T 28 D 4 T(976)- 802
the waves, in joining, cover it. T 28 D 5	T 28 D 4 T(976)- 802
tear eternity apart, and break it into days and months and	T 28 D 6 T(977)- 803
WAS. And, in your storehouse, it will make a place of	T 28 D 7 T(977)- 803
before His Son, AND shares it equally with him. And in	T 28 D 8 T(977)- 803
of sickness and of death. It means that you share NOT	T 28 E 1 T(979)805
but NEVER with the dream. It is the DREAM you fear	T 28 E 2 T(979)805
of the dream, your brother. It is his REALITY that is	T 28 E 3 T(979)805
or you MUST believe that it is YOUR reality, as well	T 28 E 4 T(980)806
every separate piece that thinks it is a picture IN ITSELF	T 28 E 7 T(981)807
smallest grain of sand, when it is recognized as being part	T 28 E 8 T(981)807
other choice. Except you share it, NOTHING can exist. And YOU	T 28 F 1 T(982)808
T 28 F 2. It is the SHARING of the	T 28 F 2 T(982)808
one which you accept, because it is the only one you	T 28 F 2 T(982)808
dream you share. And, fearing it, you will not WANT to	T 28 F 3 T(982)808
identity, because you think that IT is fearful. And you WILL	T 28 F 3 T(982)808
perceive. Here are the sounds it hears, the voices which its	T 28 F 4 T(983)809
body can perceive are meaningless. It cannot see nor hear. It	T 28 F 4 T(983)809
It cannot see nor hear. It does not know what seeing	T 28 F 4 T(983)809
IS; what listening is FOR. It is as little able to	T 28 F 4 T(983)809
little able to perceive as it can judge, or understand, or	T 28 F 4 T(983)809
blind, its ears are deaf. It can NOT think, and so	T 28 F 4 T(983)809
can NOT think, and so it cannot HAVE effects. T	T 28 F 4 T(983)809
and hear they but report. It is not THEY that hear	T 28 F 5 T(983)809
real. Creation proves reality because it SHARES the function ALL creation	T 28 F 6 T(983)809
the function ALL creation shares. It is not made of little	T 28 F 6 T(983)809
ANY place or time. For It fills every place and every	T 28 F 6 T(983)809
you do not understand that it is HERE that you are	T 28 F 7 T(984)810
the place where you perceive it is not real. The gap	T 28 F 7 T(984)810
misty pictures rise to cover it with vague, uncertain forms and	T 28 F 7 T(984)810
gap is SEEN, and yet it is NOT here. It has	T 28 G 1 T(985)811
yet it is NOT here. It has not judged ITSELF, nor	T 28 G 1 T(985)811
made itself to be what it is not. IT does not	T 28 G 1 T(985)811
be what it is not. IT does not seek to make	T 28 G 1 T(985)811
lasting pleasure in the dust. It does not TELL you what	T 28 G 1 T(985)811
is, and CANNOT understand what it is for. IT DOES NOT	T 28 G 1 T(985)811
understand what it is for. IT DOES NOT VICTIMIZE, because it	T 28 G 1 T(985)811
IT DOES NOT VICTIMIZE, because it has no will, no preferences	T 28 G 1 T(985)811
no preferences, and NO DOUBTS. It does not wonder what it	T 28 G 1 T(985)811
It does not wonder what it is. And so it has	T 28 G 1 T(985)811
what it is. And so it has no NEED to be	T 28 G 1 T(985)811
no NEED to be competitive. It CAN be victimized, but CANNOT	T 28 G 1 T(985)811
CANNOT feel itself as victim. It accepts no role, but does	T 28 G 1 T(985)811
no role, but does what it is told, WITHOUT attack.	T 28 G 1 T(985)811
T 28 G 2. It is indeed a senseless point	T 28 G 2 T(985)811
that cannot see, and blame it for the sounds you do	T 28 G 2 T(985)811
you do not like, although it cannot hear. IT suffers not	T 28 G 2 T(985)811
like, although it cannot hear. IT suffers not the punishment you	T 28 G 2 T(985)811
the punishment you give, because it HAS no feeling. It behaves	T 28 G 2 T(985)811
because it HAS no feeling. It behaves in ways you want	T 28 G 2 T(985)811
but NEVER makes the choice. It is not born and does	T 28 G 2 T(985)811
born and does not die. It can but follow aimlessly the	T 28 G 2 T(985)811
aimlessly the path on which it has been set. And if	T 28 G 2 T(985)811
if that path is changed, it walks as easily another way	T 28 G 2 T(985)811
walks as easily another way. It takes no sides, and judges	T 28 G 2 T(985)811
and judges not the road it travels. It perceives no gap	T 28 G 2 T(985)811
not the road it travels. It perceives no gap because IT	T 28 G 2 T(985)811
It perceives no gap because IT DOES NOT HATE. It can	T 28 G 2 T(985)811
because IT DOES NOT HATE. It can be USED for hate	T 28 G 2 T(985)811
be USED for hate, but it cannot be hateful MADE thereby	T 28 G 2 T(985)811
does not know. You send it forth to SEEK for separation	T 28 G 3 T(985)811
separate. And THEN you hate it, NOT for what it is	T 28 G 3 T(985)811
hate it, NOT for what it is, but for the uses	T 28 G 3 T(985)811
uses you have MADE of it. You shrink from what IT	T 28 G 3 T(985)811
it. You shrink from what IT sees and what IT hears	T 28 G 3 T(985)811
what IT sees and what IT hears, and hate its frailty	T 28 G 3 T(985)811
acts, but NOT your own. It sees and acts for YOU	T 28 G 3 T(985)811
sees and acts for YOU. It hears YOUR voice. And it	T 28 G 3 T(985)811
It hears YOUR voice. And it is frail and little by	T 28 G 3 T(985)811
and little by YOUR wish. It SEEMS to punish you, and	T 28 G 3 T(985)811
hatred for the limitations which it brings to you. Yet you	T 28 G 3 T(985)811
Yet you have made of it a symbol of the limitations	T 28 G 3 T(985)811
is REALLY yours. You hate it, yet you think it IS	T 28 G 4 T(986)812
hate it, yet you think it IS your self, and that	T 28 G 4 T(986)812
your self, and that, WITHOUT it, would your self be lost	T 28 G 4 T(986)812
every pledge to sickness. Yet it is a promise to another	T 28 G 4 T(986)812
upon the body, so that IT will suffer pain. It is	T 28 G 5 T(986)812
that IT will suffer pain. It is the obvious effect of	T 28 G 5 T(986)812
agree this is your wish, it CAN have no effects. Whoever	T 28 G 5 T(986)812
you make with him, because it is the one which he	T 28 G 5 T(986)812
Yet God reminds him of it every time he does not	T 28 G 6 T(986)812
would BE a lack. And it is only there that he	T 28 H 1 T(987)813
a part of you BECAUSE it is a part of God	T 28 H 2 T(987)813
Nor are YOU apart from it. For healing will be one	T 28 H 2 T(987)813
aspect of salvation. You accept it wholly, or accept it not	T 28 H 2 T(987)813
accept it wholly, or accept it not. What is unseparated must	T 28 H 2 T(987)813
a straw, and count on it as shelter from the wind	T 28 H 3 T(987)813
a home like this BECAUSE it lacks foundation in the truth	T 28 H 3 T(987)813
the truth. And yet, BECAUSE it does, it can be seen	T 28 H 3 T(987)813
And yet, BECAUSE it does, it can be seen as NOT	T 28 H 3 T(987)813
purpose IS the body healed. It is NOT used to witness	T 28 H 4 T(988)814
separation and disease. Nor is it idly blamed for what it	T 28 H 4 T(988)814
it idly blamed for what it did not do. It serves	T 28 H 4 T(988)814
what it did not do. It serves to help the HEALING	T 28 H 4 T(988)814
Son, and, for THIS purpose, it cannot BE sick. It will	T 28 H 4 T(988)814
purpose, it cannot BE sick. It will not join a purpose	T 28 H 4 T(988)814
and you have chosen that it NOT be sick. All miracles	T 28 H 4 T(988)814
and GIVEN you the instant it is made. No forms of	T 28 H 4 T(988)814
to be a form, yet it is one, as is its	T 28 H 4 T(988)814
must be APART. Yet all it means is that you tried	T 28 H 5 T(988)814
faithlessness. Yet faithlessness IS sickness. It is like the house set	T 28 H 5 T(988)814
the house set upon straw. It SEEMS to be quite solid	T 28 H 5 T(988)814
APART from its foundation. If it rests on straws, there is	T 28 H 5 T(988)814
bolts. The wind WILL topple it, and rain WILL come, and	T 28 H 5 T(988)814
rain WILL come, and carry it into oblivion. T 28	T 28 H 5 T(988)814
and for fear? Why burden it with further locks and chains	T 28 H 6 T(988)814
little gap of nothingness whereon it stands? What CAN be safe	T 28 H 6 T(988)814
The winds will blow upon it, and the rain will beat	T 28 H 7 T(989)815
the rain will beat against it, but with NO effect. The	T 28 H 7 T(989)815
lies NOT within itself alone. It is an ark of safety	T 28 H 7 T(989)815
can be seen as what it is, and neither less nor	T 28 H 7 T(989)815
than the extent to which it can be used to liberate	T 28 H 7 T(989)815
with this holy purpose, is it made a home of holiness	T 28 H 7 T(989)815
holiness a little while, because it shares your Fathers Will	T 28 H 7 T(989)815
Love is quite impossible. For it would mean His Love could	T 29 A 1 T(990)816
be afraid of God. Certain it is he knows not what	T 29 A 2 T(990)816
bring to those who cherish it, and think that it is	T 29 A 2 T(990)816
cherish it, and think that it is their salvation and their	T 29 A 2 T(990)816
dividing off your separate minds. It is the SYMBOL of a	T 29 B 1 T(991)817
to join. But always is it possible to go your separate	T 29 B 1 T(991)817
THE BODY SAVES YOU, for it gets away from total sacrifice	T 29 B 1 T(991)817
your minds unless you WANTED it to be a cause of	T 29 B 2 T(991)817
you. Thus do you ENDOW it with a power that lies	T 29 B 2 T(991)817
For now you think that IT determines when you meet, and	T 29 B 2 T(991)817
others mind. And now it TELLS you where to go	T 29 B 2 T(991)817
and what you CANNOT do. It dictates what its health can	T 29 B 2 T(991)817
tolerate, and what will tire it and make it sick. And	T 29 B 2 T(991)817
will tire it and make it sick. And its inherent weaknesses	T 29 B 2 T(991)817
this, if you would have it so. It WILL allow but	T 29 B 3 T(991)817
you would have it so. It WILL allow but limited indulgences	T 29 B 3 T(991)817
of hatred in between. And it WILL take command of when	T 29 B 3 T(991)817
shrink more safely into fear. It will be sick BECAUSE you	T 29 B 3 T(991)817
a purpose NOT their own. It is not love that asks	T 29 B 3 T(991)817
love seen as treacherous, because IT seems to come and go	T 29 B 4 T(992)818
frequently you have demanded that it go away, and leave you	T 29 B 4 T(992)818
Why would you not perceive it as RELEASE from suffering to	T 29 C 1 T(993)819
truth, instead of looking on it as an enemy? Why does	T 29 C 1 T(993)819
EASY path, so clearly marked it is impossible to lose the	T 29 C 1 T(993)819
for you to follow? Is it not because you see it	T 29 C 1 T(993)819
it not because you see it as the road to hell	T 29 C 1 T(993)819
hell, instead of looking on it as a simple way, without	T 29 C 1 T(993)819
healings Cause, and so it MUST be you are healed	T 29 C 2 T(993)819
without a cause. Nor is it, in itself, a cause. But	T 29 C 2 T(993)819
where its Cause is MUST it be. Now IS it caused	T 29 C 2 T(993)819
MUST it be. Now IS it caused, though not as yet	T 29 C 2 T(993)819
T 29 C 3. It HAS been hopeless to attempt	T 29 C 3 T(993)819
of peace upon a battleground. It HAS been futile to demand	T 29 C 3 T(993)819
and there is nothing else it rests upon. Its basis does	T 29 C 6 T(995)821
basis does not change, although it SEEMS to be in constant	T 29 C 6 T(995)821
The body does not change. It represents the larger dream that	T 29 C 7 T(995)821
in immortality, and Heaven knows it not. Yet here on earth	T 29 C 7 T(995)821
not. Yet here on earth, it has a double purpose, for	T 29 C 7 T(995)821
has a double purpose, for it can be made to teach	T 29 C 7 T(995)821
events that seem to alter it. And this but means the	T 29 C 7 T(995)821
body be a thing that it is not. Its NOTHINGNESS is	T 29 C 8 T(995)821
Its NOTHINGNESS is guarantee that it can NOT be sick. In	T 29 C 8 T(995)821
sick. In your demand that it be MORE than this lies	T 29 C 8 T(995)821
the idea of sickness. For it asks that God be LESS	T 29 C 8 T(995)821
then, becomes of YOU, for it IS you of whom the	T 29 C 8 T(995)821
not been recognized. And so it seems to be a thing	T 29 C 9 T(996)822
power IN ITSELF. As something, it CAN be perceived, and thought	T 29 C 9 T(996)822
as prisoner to itself. And it CAN fail to be what	T 29 C 9 T(996)822
to be what you demanded it to be. And you WILL	T 29 C 9 T(996)822
be. And you WILL hate it for its littleness, unmindful that	T 29 C 9 T(996)822
does not lie in that it is not MORE than it	T 29 C 9 T(996)822
it is not MORE than it should be, but ONLY in	T 29 C 9 T(996)822
YOUR failure to perceive that it is nothing. Yet its nothingness	T 29 C 9 T(996)822
littleness and limit and despair. It is HIS loss you celebrate	T 29 C 10 T(996)822
you love, or look upon it as a thing you hate	T 29 C 10 T(996)822
He lives in God, and it is this that makes him	T 29 C 10 T(996)822
GIVES salvation? Thus he learns it must be his to give	T 29 D 1 T(997)823
that he be free of it. He must see someone ELSE	T 29 D 2 T(997)823
The darkness cannot CHOOSE that it remain. The coming of the	T 29 D 3 T(997)823
coming of the light MEANS it is gone. In glory will	T 29 D 3 T(997)823
your gift of freedom is it given unto YOU. Make way	T 29 D 4 T(998)824
savior, leaving him unsaved. For it was in YOUR face he	T 29 D 4 T(998)824
but ONLY on awaking. COULD it be some dreams are KEPT	T 29 E 1 T(999)813
to awaken from them. Thus it is the miracle does not	T 29 E 1 T(999)813
no matter what the form it seems to take. The fear	T 29 E 2 T(999)813
within, without, or both. Or it can be disguised in pleasant	T 29 E 2 T(999)813
pleasant form. But never is it ABSENT from the dream. For	T 29 E 2 T(999)813
miracle were treacherous indeed if it allowed you still to be	T 29 E 2 T(999)813
3. In simplest form, it can be said attack is	T 29 E 3 T(999)813
AS YOU PERCEIVE THE FUNCTION. It can be in you or	T 29 E 3 T(999)813
or someone else, but where it is perceived, it will be	T 29 E 3 T(999)813
but where it is perceived, it will be there it is	T 29 E 3 T(999)813
perceived, it will be there it is attacked. Depression or assault	T 29 E 3 T(999)813
which is their core. And it is THIS the miracle perceives	T 29 E 3 T(999)813
NOT the wrappings in which it is bound. When you are	T 29 E 3 T(999)813
When you are angry, is it not because someone has failed	T 29 E 3 T(999)813
ascribe to you are met. It does not matter if they	T 29 E 4 T(1000)814
be fulfilled, or merely wanted. It is the idea that they	T 29 E 4 T(1000)814
SHOULD achieve for you. If it succeeds, you think you LIKE	T 29 E 4 T(1000)814
you LIKE the dream. If it should fail, you think the	T 29 E 4 T(1000)814
dream is sad. But whether it succeeds or fails is not	T 29 E 4 T(1000)814
you, which lights WHATEVER form it takes with love.	T 29 E 6 T(1000)814
still abides in him, as It abides in you. Be very	T 29 F 3 T(1001)815
Voice in him, and let It tell you what his function	T 29 F 3 T(1001)815
BECAUSE he has it is it given you, and	T 29 F 4 T(1002)816
BECAUSE he has it is it given you, and where it	T 29 F 4 T(1002)816
it given you, and where it lies in him behold YOUR	T 29 F 4 T(1002)816
the touch of evil on it may appear to be. For	T 29 F 5 T(1002)816
dreams of hate. Why does it seem so hard to share	T 29 F 6 T(1002)816
gives the dream its function, it was made for hate, and	T 29 F 6 T(1002)816
deaths services. Each form it takes in some way calls	T 29 F 6 T(1002)816
attack and separation, even though it was for this that every	T 29 F 7 T(1003)817
Nothing survives its purpose. If it be conceived to die, then	T 29 G 3 T(1004)818
conceived to die, then die it must, unless it does not	T 29 G 3 T(1004)818
then die it must, unless it does not take this purpose	T 29 G 3 T(1004)818
is NOT fixed, however changeless it APPEARS to be. Think not	T 29 G 3 T(1004)818
Purpose FOR you, and establish it as changeless and eternal. You	T 29 G 3 T(1004)818
but at its ending, when it has no use. Its purpose	T 29 G 4 T(1005)819
no use. Its purpose ended, it is gone. And where it	T 29 G 4 T(1005)819
it is gone. And where it once held seeming sway is	T 29 G 4 T(1005)819
function CANNOT be to die. It must be lifes EXTENSION	T 29 G 4 T(1005)819
be lifes EXTENSION, that it be as One forever and	T 29 G 4 T(1005)819
ONLY if you think that it was made to crucify God	T 29 G 5 T(1005)819
s Son. For even though it WAS a dream of death	T 29 G 5 T(1005)819
death, you need not let it stand for this to you	T 29 G 5 T(1005)819
defined as what you see it FOR. How lovely is the	T 29 G 5 T(1005)819
And what a joyous thing it is to dwell a little	T 29 G 5 T(1005)819
a happy place! Nor CAN it be forgot, in such a	T 29 G 5 T(1005)819
forgot, in such a world, it IS a little while til	T 29 G 5 T(1005)819
Seek not outside yourself. For it will fail, and you will	T 29 H 1 T(1006)820
Heaven cannot be found where it is not, and there can	T 29 H 1 T(1006)820
what you want, insisting WHERE it must be found. What if	T 29 H 1 T(1006)820
must be found. What if it is not there? Do you	T 29 H 1 T(1006)820
29 H 2. But it is given you to know	T 29 H 2 T(1006)820
and NOT to seek for it outside yourself. No-one who comes	T 29 H 2 T(1006)820
as if a part of it were separated off, and found	T 29 H 2 T(1006)820
where all the REST of it is NOT. This is the	T 29 H 2 T(1006)820
bestows upon the body; that it seek for what he lacks	T 29 H 2 T(1006)820
role that is assigned to it, and this the role that	T 29 H 3 T(1006)820
to be complete and happy. It is vain to worship idols	T 29 H 5 T(1007)821
world the past has given it. For otherwise, the future WILL	T 29 H 6 T(1007)821
of the world. You GIVE it goals it does not have	T 29 H 6 T(1007)821
world. You GIVE it goals it does not have, and thus	T 29 H 6 T(1007)821
thus do YOU decide what it is for. You try to	T 29 H 6 T(1007)821
You try to see in it a place of idols, found	T 29 H 6 T(1007)821
you wish, perceived AS IF it had been given you. And	T 29 H 7 T(1008)822
in making real the pictures it projects outside itself? Save time	T 29 H 7 T(1008)822
fear of loss of idols. It is NOT the fear of	T 29 H 8 T(1008)822
THREATEN life, and offer death. It is not so. Salvation seeks	T 29 H 8 T(1008)822
matter what their form. And it is this which NEVER is	T 29 I 1 T(1009)823
is perceived and recognized. Be it a body or a thing	T 29 I 1 T(1009)823
a right demanded or achieved, it is the same. T	T 29 I 1 T(1009)823
form apart from the idea it represents. All forms of anti-Christ	T 29 I 3 T(1009)823
a veil can banish what it seems to separate, nor darken	T 29 I 3 T(1009)823
What is an idol? Nothing! It must be believed BEFORE it	T 29 I 5 T(1010)824
It must be believed BEFORE it seems to come to life	T 29 I 5 T(1010)824
life, and GIVEN power that it may be feared. Its life	T 29 I 5 T(1010)824
between has NOT put out. It merely LIFTS the veil, and	T 29 I 5 T(1010)824
truth shine unencumbered, being what It is. It does not NEED	T 29 I 5 T(1010)824
unencumbered, being what It is. It does not NEED belief to	T 29 I 5 T(1010)824
belief to be Itself, for It HAS BEEN created, so It	T 29 I 5 T(1010)824
It HAS BEEN created, so It IS. An idol is ESTABLISHED	T 29 I 5 T(1010)824
ESTABLISHED by belief, and when it is withdrawn, the idol dies	T 29 I 5 T(1010)824
an idol, then? What is it FOR? This is the only	T 29 I 7 T(1011)825
MORE than other men possess. It MUST be more. It does	T 29 I 8 T(1011)825
possess. It MUST be more. It does not really matter more	T 29 I 8 T(1011)825
means for getting MORE. And it is THIS that is against	T 29 I 8 T(1011)825
could intrude upon his peace. It is for HIM the Holy	T 29 I 9 T(1011)825
sure you could not lose it, did He ALSO give the	T 29 I 9 T(1011)825
made, and ask yourself if it be not the truth that	T 29 J 1 T(1012)826
truth that you believe that it is NOT a dream. A	T 29 J 1 T(1012)826
Son AWAKEN from the dream? It is a dream of judgment	T 29 J 2 T(1012)826
while he is PART of it. Judge not, for he who	T 29 J 2 T(1012)826
to Gods Son, and it IS justice that who judges	T 29 J 3 T(1012)826
your judgment and the penalty it brings. ---	T 29 J 3 T(1012)826
dream, as YOU are dreaming it. For idols MUST be part	T 29 J 4 T(1013)827
idols MUST be part of it, to save you from what	T 29 J 4 T(1013)827
Light within you. Little children, It is there. You do but	T 29 J 4 T(1013)827
is but a part of it. T 29 J 6	T 29 J 5 T(1013)827
seen as idols which betray. It is a dream in which	T 29 J 7 T(1014)828
the mind conceives and what it sees. No-one is used for	T 29 J 7 T(1014)828
that is the PURPOSE that it has. Only forgiving dreams can	T 29 J 7 T(1014)828
separate the mind from what it thinks. They do not seek	T 29 J 8 T(1014)828
though he has not heard it since before all time began	T 29 J 8 T(1014)828
he knows he NEVER heard it not. And where IS time	T 29 J 8 T(1014)828
made an idol, and believe it will betray you. For, beneath	T 29 J 9 T(1014)828
For, beneath your hope that it will save you, lie the	T 29 J 9 T(1014)828
need specific methods for attaining it. The speed by which it	T 30 A 1 T(1016)830
it. The speed by which it can be reached depends on	T 30 A 1 T(1016)830
help a little, every time it is attempted. And, together, they	T 30 A 1 T(1016)830
sees you through the rest. It is not wise to let	T 30 B 1 T(1016)830
of what to do. But it must ALSO mean you will	T 30 B 2 T(1016)830
the problem AS YOU SAW IT FIRST. This leads to	T 30 B 2 T(1016)830
fear, because it contradicts what you perceive, and	T 30 B 2 T(1017) 831
this will not happen. But it does occur, at first, to	T 30 B 2 T(1017) 831
any time you think of it, and have a quiet moment	T 30 B 3 T(1017) 831
which is not part of it. Then realize that you have	T 30 B 4 T(1017) 831
And you will not get it, for it would destroy	T 30 B 4 T(1017) 831
will not get it, for it would destroy	T 30 B 4 T(1017) 831
reached the turning point, because it has occurred to you that	T 30 B 7 T(1018)832
the insane belief you want it for the goal of being	T 30 B 7 T(1018)832
you want, and SEE that it is this for which you	T 30 B 7 T(1019)833
of opposition to be helped. It is a statement of an	T 30 B 8 T(1019)833
Nor will you fight AGAINST it, for you see that it	T 30 B 8 T(1019)833
it, for you see that it is YOU who will be	T 30 B 8 T(1019)833
who will be helped by it. T 30 B 9	T 30 B 8 T(1019)833
T 30 B 9. It MUST be clear that it	T 30 B 9 T(1019)833
It MUST be clear that it is easier to have a	T 30 B 9 T(1019)833
day is NOT at random. It is set by what you	T 30 B 10 T(1019)833
what you choose to live it WITH, and HOW the friend	T 30 B 10 T(1019)833
on what you want BEFORE it can occur. It is but	T 30 B 11 T(1020)834
want BEFORE it can occur. It is but this AGREEMENT which	T 30 B 11 T(1020)834
some form of union, be it with a dream of judgment	T 30 B 11 T(1020)834
offer to the world, for it WILL be what you have	T 30 B 11 T(1020)834
T 30 B 12. It needs but two who would	T 30 B 12 T(1020)834
happiness this day to promise it to all the world. It	T 30 B 12 T(1020)834
it to all the world. It needs but two to understand	T 30 B 12 T(1020)834
MAKES decision powerful, and gives it all effects that it will	T 30 B 12 T(1020)834
gives it all effects that it will EVER have. It needs	T 30 B 12 T(1020)834
that it will EVER have. It needs but two. These two	T 30 B 12 T(1020)834
day you want, and give it to the world by having	T 30 B 12 T(1020)834
to the world by having it yourselves. Your judgment has been	T 30 B 12 T(1020)834
consent, as you would have it be. And not one Thought	T 30 C 1 T(1021)835
C 2. How wonderful it is to do your will	T 30 C 2 T(1021)835
you His perfect Answer. Hear It now, that you may be	T 30 C 2 T(1021)835
as well, reminding you that it is NOT your will to	T 30 C 3 T(1021)835
life. Your will is boundless; it is NOT your will that	T 30 C 3 T(1021)835
is NOT your will that it be bound. What lies in	T 30 C 3 T(1021)835
but gives you thanks, for it is by your will that	T 30 C 4 T(1022)836
is by your will that it was born. No light of	T 30 C 4 T(1022)836
shines except for you, for it was set in Heaven by	T 30 C 4 T(1022)836
your will to you. For it is BY your will the	T 30 C 5 T(1022)836
by your OWN salvation is it healed. And no-one walks upon	T 30 C 5 T(1022)836
as he shares your will. It IS your will to heal	T 30 C 5 T(1022)836
universal, being limitless. And so it has NO form, nor is	T 30 D 1 T(1023)837
BY limiting, is all attained. It is as if you said	T 30 D 1 T(1023)837
LITTLE thing I want, and it will BE as everything to	T 30 D 1 T(1023)837
MUST fail to satisfy, because it IS your will that everything	T 30 D 1 T(1023)837
T 30 D 2. IT IS NOT FORM YOU SEEK	T 30 D 2 T(1023)837
do not WANT an idol. It is NOT your will to	T 30 D 2 T(1023)837
your will to have one. It will NOT bestow on you	T 30 D 2 T(1023)837
within the idol, thus reducing it to a SPECIFIC form. But	T 30 D 2 T(1023)837
Wholeness has no form BECAUSE it is unlimited. To seek a	T 30 D 3 T(1023)837
you will not look BEYOND it, to the source of your	T 30 D 3 T(1023)837
what is whole. And thus it WOULD be necessary for the	T 30 D 3 T(1023)837
T 30 D 4. It NEVER is the idol that	T 30 D 4 T(1024)838
want. But what you think it OFFERS you, you want indeed	T 30 D 4 T(1024)838
to ask for. Nor could it be POSSIBLE it be denied	T 30 D 4 T(1024)838
Nor could it be POSSIBLE it be denied. Your will to	T 30 D 4 T(1024)838
gap which is not there. It is not this you WANT	T 30 D 4 T(1024)838
no need to SEEK for it at all. Beyond ALL idols	T 30 D 5 T(1024)838
exists within Gods Mind. It is forever One, eternally united	T 30 D 6 T(1025)839
born again too YOU when it returns to your awareness. Yet	T 30 D 7 T(1025)839
returns to your awareness. Yet it did not die when you	T 30 D 7 T(1025)839
not die when you forgot it. It was ALWAYS there, but	T 30 D 7 T(1025)839
die when you forgot it. It was ALWAYS there, but YOU	T 30 D 7 T(1025)839
but YOU were unaware of it. The Thought God holds of	T 30 D 7 T(1025)839
perfectly unchanged by your forgetting. It will ALWAYS be exactly as	T 30 D 7 T(1025)839
will ALWAYS be exactly as it was before the time when	T 30 D 7 T(1025)839
same when you remember. And it is the same WITHIN the	T 30 D 7 T(1025)839
So high in Heaven is it set that those outside of	T 30 D 8 T(1025)839
outside of Heaven know not it is there. But still and	T 30 D 8 T(1025)839
and white and lovely will it shine through all eternity. There	T 30 D 8 T(1025)839
eternity. There was no time it was not there; no instant	T 30 D 8 T(1025)839
the eternal sky which holds it safe, forever lifted up and	T 30 D 8 T(1025)839
does not depend on whether it is seen on earth or	T 30 D 8 T(1025)839
or not. The sky embraces it, and softly holds it in	T 30 D 8 T(1025)839
embraces it, and softly holds it in its perfect place, which	T 30 D 8 T(1025)839
earth as earth from Heaven. It is not the distance nor	T 30 D 8 T(1025)839
of you remains EXACTLY as It always was. Surrounded by a	T 30 D 9 T(1026)840
of battle comes remotely near, It rests in certainty and perfect	T 30 D 9 T(1026)840
Mind of Its Creator, Whom It knows as Its Creator knows	T 30 D 9 T(1026)840
as Its Creator knows that It is there. T 30	T 30 D 9 T(1026)840
will not see you made it up. You ALWAYS fight illusions	T 30 E 1 T(1027)841
gentleness, were you AWARE of it, you would forget defensiveness entirely	T 30 E 1 T(1027)841
as he takes hold of it. The rules he made for	T 30 E 2 T(1027)841
him safe, and thought that it had left. T 30	T 30 E 2 T(1027)841
the rules you set for it. It never WAS the thing	T 30 E 3 T(1027)841
rules you set for it. It never WAS the thing you	T 30 E 3 T(1027)841
WAS the thing you thought. It MUST appear to break your	T 30 E 3 T(1027)841
NOT the rules you set. It is His laws which GUARANTEE	T 30 E 4 T(1028)842
make illusions real. Yet what it makes is nothing. Who could	T 30 E 5 T(1028)842
effects at all? What could it BE but an illusion, making	T 30 E 5 T(1028)842
a paradox indeed! What could it be EXCEPT a happy dream	T 30 E 7 T(1029)843
so little, NOT so much. It asks for NOTHING in reality	T 30 E 8 T(1029)843
reality. And even in illusions it but asks forgiveness be the	T 30 E 8 T(1029)843
as they really are. And it is recognized that all things	T 30 F 1 T(1030)844
forgiven, and THEN understood. Here, it is thought that understanding is	T 30 F 1 T(1030)844
is ACQUIRED by attack. There it is clear that BY attack	T 30 F 1 T(1030)844
and the means by which it can be gained can now	T 30 F 2 T(1030)844
and he but remains until it is made perfect in himself	T 30 F 3 T(1030)844
step is Gods, because it is but God Who could	T 30 F 4 T(1031)845
his Father understands, and understands it perfectly with Him. The real	T 30 F 4 T(1031)845
can let them go when it has understood that idols are	T 30 F 5 T(1031)845
when they joined their hands, it was Christs hand they	T 30 F 6 T(1031)845
from the world, and with it goes ALL hatred and ALL	T 30 F 7 T(1032)846
to sacrifice. You never WANTED it. What happiness have you sought	T 30 F 8 T(1032)846
suffering? Joy HAS no cost. It is your sacred right. And	T 30 F 8 T(1032)846
cost of pain. Nor was it ever paid by you alone	T 30 F 8 T(1032)846
they forget for long that It is but their own.	T 30 F 9 T(1032)846
justified. Attack has NO foundation. It is here escape from fear	T 30 G 1 T(1033)847
for dreams of terror. For it is on this forgiveness rests	T 30 G 1 T(1033)847
THIS IS NOT PARDON. For it would assume that, by responding	T 30 G 1 T(1033)847
by being granted where is it NOT due. T 30	T 30 G 1 T(1033)847
Pardon is ALWAYS justified. It has a sure foundation. You	T 30 G 2 T(1033)847
to what is real. Instead, it merely asks that you respond	T 30 G 2 T(1033)847
is the ONLY sane response. It KEEPS your rights from being	T 30 G 2 T(1033)847
attack is justified. And if it HAD a real foundation, pardon	T 30 G 3 T(1033)847
fully justified. While you regard it as a gift unwarranted, it	T 30 G 3 T(1033)847
it as a gift unwarranted, it MUST uphold the guilt you	T 30 G 3 T(1033)847
the world can ever give. It pardons sinners sometimes, but remains	T 30 G 3 T(1033)847
not MERIT the forgiveness that it gives. ---	T 30 G 3 T(1033)847
And recognizing God is just, it seems impossible His pardon COULD	T 30 G 4 T(1034)848
think of its Creator as it looks upon itself. If you	T 30 G 4 T(1034)848
brother does not merit. For it is the truth that you	T 30 G 4 T(1034)848
RECOGNIZED as merited will heal. It gives the miracle its strength	T 30 G 5 T(1035)849
overlooked. For, if there were, it would be necessary FIRST there	T 30 G 5 T(1035)849
a world which could REPLACE it and DESTROY the Will of	T 30 G 5 T(1035)849
and NOT be healed by it. T 30 G 6	T 30 G 5 T(1035)849
look past than others are. It ALWAYS means you think forgiveness	T 30 G 6 T(1035)849
T 30 G 7. It MUST be true the miracle	T 30 G 7 T(1035)849
ALL forms of sickness, or it CANNOT HEAL. Its purpose cannot	T 30 G 7 T(1035)849
guilt, but only SOME of it. You must forgive Gods	T 30 G 7 T(1035)849
change the truth in him. It is NOT difficult to overlook	T 30 G 9 T(1036)850
YOUR interpretation? If He had, it HAS no meaning. For it	T 30 H 1 T(1037)851
it HAS no meaning. For it cannot be that meaning changes	T 30 H 1 T(1037)851
MUST be in accord with it. For ONLY if its aim	T 30 H 1 T(1037)851
every time you think of it. You ADD an element into	T 30 H 1 T(1037)851
events with stable meaning. But it must ACCORD ONE MEANING TO	T 30 H 3 T(1037)851
they are given DIFFERENT meanings, it MUST mean that they reflect	T 30 H 3 T(1037)851
you are GLAD to see it everywhere. It cannot change BECAUSE	T 30 H 4 T(1038)852
GLAD to see it everywhere. It cannot change BECAUSE you would	T 30 H 4 T(1038)852
change BECAUSE you would perceive it everywhere, unchanged by circumstance. And	T 30 H 4 T(1038)852
circumstance. And so you OFFER it to all events, and LET	T 30 H 4 T(1038)852
world can BE opposed to it, for it belongs TO everything	T 30 H 4 T(1038)852
BE opposed to it, for it belongs TO everything, as it	T 30 H 4 T(1038)852
it belongs TO everything, as it belongs to you. T	T 30 H 4 T(1038)852
apart from this idea. And it IS this idea of different	T 30 H 5 T(1038)852
agreed with you on what it means. It is a part	T 30 H 6 T(1038)852
you on what it means. It is a part of a	T 30 H 6 T(1038)852
cannot be interpreted with meaning. It must be forever unintelligible. This	T 30 H 6 T(1038)852
what you see means nothing. It will shift in what it	T 30 H 7 T(1039)853
It will shift in what it stands for, and you will	T 30 H 7 T(1039)853
walk in danger and uncertainty. It is but your INTERPRETATIONS which	T 30 H 7 T(1039)853
BE CHANGED. Reality is changeless. It does not deceive at all	T 30 I 1 T(1040)854
change, and yet you thought it real before, and now you	T 30 I 1 T(1040)854
before, and now you think it real again. Reality is thus	T 30 I 1 T(1040)854
of change. Reality is changeless. It is this that MAKES it	T 30 I 1 T(1040)854
It is this that MAKES it real, and KEEPS it separate	T 30 I 1 T(1040)854
MAKES it real, and KEEPS it separate from all appearances. It	T 30 I 1 T(1040)854
it separate from all appearances. It MUST transcend all form to	T 30 I 1 T(1040)854
all form to be itself. It CANNOT change. The miracle is	T 30 I 1 T(1040)854
beyond appearance and deception both. It is obscured by changing views	T 30 I 2 T(1040)854
suffering in any form BECAUSE IT CAN SO EASILY BE CHANGED	T 30 I 2 T(1040)854
BE CHANGED. This demonstrates that it was never real, and COULD	T 30 I 2 T(1040)854
wish to make illusions real? It does not SEEM to be	T 30 I 3 T(1040)854
NO reality be so. But it IS an assertion that some	T 30 I 3 T(1040)854
consistently. For you have ASKED it be withheld from power to	T 30 I 4 T(1041)855
given you UNLESS you want it. CHOOSE what you would heal	T 30 I 4 T(1041)855
happy form, devoid of fear. It WILL be given you to	T 30 I 5 T(1041)855
NOT while you would have it otherwise in some respects. For	T 30 I 5 T(1041)855
in him is perfect. Is it this that you would look	T 30 I 5 T(1041)855
is. But do not give it power to REPLACE the changeless	T 30 I 6 T(1041)855
How simple is salvation! All it says is what was never	T 31 A 1 T(1042)856
learn by anyone who WANTS it to be true? ONLY unwillingness	T 31 A 1 T(1042)856
true? ONLY unwillingness to learn it could make such an easy	T 31 A 1 T(1042)856
lesson difficult. How hard is it to see that what is	T 31 A 1 T(1042)856
IS a reason. But confuse it not with difficulty in the	T 31 A 2 T(1042)856
things salvation asks you learn. It teaches but the very obvious	T 31 A 2 T(1042)856
teaches but the very obvious. It merely goes from one apparent	T 31 A 2 T(1042)856
such a giant learning feat it is indeed incredible. But you	T 31 A 2 T(1042)856
indeed incredible. But you accomplished it because you wanted to, and	T 31 A 2 T(1042)856
pause in diligence to judge it hard to learn, or too	T 31 A 2 T(1042)856
learned, how carefully you learned it, and the pains to which	T 31 A 3 T(1042)856
The world was MADE by it, and even now depends on	T 31 A 3 T(1042)856
you made, and gave yourselves. It was NOT made to do	T 31 A 5 T(1043)857
to uphold a wish that It COULD be opposed, and that	T 31 A 5 T(1043)857
that a will APART from It was yet more real than	T 31 A 5 T(1043)857
was yet more real than It. And this has learning sought	T 31 A 5 T(1043)857
and you HAVE learned what it was made to teach. Now	T 31 A 5 T(1043)857
Voice, so small and still It cannot rise above the senseless	T 31 A 6 T(1043)857
all doubts and question? CAN it be your little learning, strange	T 31 A 6 T(1043)857
is the world you see. It IS a world of terror	T 31 A 7 T(1044)858
there hope of happiness in it. There IS no plan for	T 31 A 7 T(1044)858
be your friend, and let it join with you. And never	T 31 A 8 T(1044)858
made. And you will understand it was THIS call that everyone	T 31 A 8 T(1044)858
But YOU had not perceived it as it was. And now	T 31 A 8 T(1044)858
had not perceived it as it was. And now you see	T 31 A 8 T(1044)858
so you did not hear it, and had lost a friend	T 31 A 8 T(1044)858
share the universal will that it be whole, and that you	T 31 A 9 T(1044)858
unheard. Without your answer is it left to die, as it	T 31 A 9 T(1044)858
it left to die, as it is saved from death when	T 31 A 9 T(1044)858
to life, and understood that it is but your own. The	T 31 A 9 T(1044)858
which you do not want? It is the RECOGNITION that it	T 31 A 11 T(1045)859
It is the RECOGNITION that it is a state of mind	T 31 A 11 T(1045)859
to the deeper call beyond it, that appeals for peace and	T 31 A 11 T(1045)859
of the new and old. It is not VANQUISHED that the	T 31 B 1 T(1046)860
and gives but the ILLUSION it is free, for it will	T 31 B 2 T(1046)860
ILLUSION it is free, for it will have ONE outcome either	T 31 B 2 T(1046)860
outcome either way. Thus is it really not a choice at	T 31 B 2 T(1046)860
from this. Perhaps you call it love. Perhaps you think that	T 31 B 3 T(1047)861
love. Perhaps you think that it is murder justified at last	T 31 B 3 T(1047)861
role when YOU would have it, and you hate as well	T 31 B 3 T(1047)861
as well his NOT assuming it, at times you want to	T 31 B 3 T(1047)861
purpose IS. Unless he serves it, he has not fulfilled the	T 31 B 3 T(1047)861
or the follower to you, it matters not, for you have	T 31 B 4 T(1047)861
learn. But as you hear it, you will understand you need	T 31 B 7 T(1048)862
neither leads nor follows. Thus it is a way you go	T 31 B 8 T(1048)862
needs the SAME as you. It takes, perhaps, a different FORM	T 31 B 9 T(1049)863
different FORM in him, but it is NOT the form you	T 31 B 9 T(1049)863
accepted by you both. Alone it is denied to both of	T 31 B 9 T(1049)863
31 B 10. Is it not clear that while you	T 31 B 10 T(1049)863
the journey is, and how it must be made. For next	T 31 B 10 T(1049)863
thing that must be overlearned. It must become a habit of	T 31 C 1 T(1050)864
of everything you do, that it becomes your FIRST response to	T 31 C 1 T(1050)864
occurs. Learn this, and learn it well, for it is here	T 31 C 1 T(1050)864
and learn it well, for it is here delay of happiness	T 31 C 1 T(1050)864
the fact that you believe it to be yours, and THEREFORE	T 31 C 1 T(1050)864
believe that you DESERVED attack, it never would occur to you	T 31 C 2 T(1050)864
be at fault for what it does. It is not seen	T 31 C 3 T(1050)864
fault for what it does. It is not seen to be	T 31 C 3 T(1050)864
prison-house, which acts INSTEAD of it. A jailer does not follow	T 31 C 3 T(1050)864
The body thinks no thoughts. It has no power to learn	T 31 C 4 T(1051)865
learn, to pardon, or enslave. It gives no orders that the	T 31 C 4 T(1051)865
serve, nor sets conditions that it must obey. It holds in	T 31 C 4 T(1051)865
conditions that it must obey. It holds in prison but the	T 31 C 4 T(1051)865
mind that would abide in it. It sickens at the bidding	T 31 C 4 T(1051)865
that would abide in it. It sickens at the bidding of	T 31 C 4 T(1051)865
would become its prisoner. And it grows old and dies, because	T 31 C 4 T(1051)865
given by the mind. For it CAN learn, and there is	T 31 C 4 T(1051)865
The mind that thinks it is a sin has but	T 31 C 5 T(1051)865
source of sin, and KEEP it in the prison house it	T 31 C 5 T(1051)865
it in the prison house it chose, and guards, and holds	T 31 C 5 T(1051)865
what you believe, and that it HAS been given you to	T 31 C 6 T(1051)865
The body will but follow. It can NEVER lead you where	T 31 C 6 T(1051)865
where you would not be. IT does not guard your sleep	T 31 C 6 T(1051)865
Why should this be? Because it is a place where choice	T 31 D 1 T(1052)866
to GAIN that end, for it is here that all its	T 31 D 2 T(1052)866
the ending be, but WHEN it comes. T 31 D	T 31 D 2 T(1052)866
this point, and go BEYOND it. It is true indeed there	T 31 D 3 T(1052)866
point, and go BEYOND it. It is true indeed there is	T 31 D 3 T(1052)866
you come to understand what it is FOR.	T 31 D 3 T(1052)866
do not yet perceive what it is for? Its purpose is	T 31 D 4 T(1053)867
understood their real futility? Is it not needful that he should	T 31 D 5 T(1053)867
must begin with learning where it really HAS a use. And	T 31 D 5 T(1053)867
what decision has power, if it be applied in situations without	T 31 D 5 T(1053)867
following a road AWAY from it. (This makes NO sense, and	T 31 D 6 T(1053)867
its direction, not AWAY from it.) And EVERY road that goes	T 31 D 6 T(1053)867
But only then. For otherwise, it is a simple teaching in	T 31 D 6 T(1053)867
the journey from the purpose it MUST have, unless it be	T 31 D 8 T(1054)868
purpose it MUST have, unless it be but futile wandering? All	T 31 D 8 T(1054)868
exist. How foolish and insane it is to think that there	T 31 D 9 T(1054)868
such an aim. Where could it go? And how could you	T 31 D 9 T(1054)868
be made to travel on it, walking there without your own	T 31 D 9 T(1054)868
to the worlds reality. It fits it well. For this	T 31 E 1 T(1055)869
worlds reality. It fits it well. For this an image	T 31 E 1 T(1055)869
of shadows and illusions. Here it walks at home, where what	T 31 E 1 T(1055)869
walks at home, where what it sees is one with it	T 31 E 1 T(1055)869
it sees is one with it. The building of a concept	T 31 E 1 T(1055)869
reach maturity, you have perfected it to meet the world on	T 31 E 1 T(1055)869
self is made by YOU. It bears NO likeness to yourself	T 31 E 1 T(1055)869
likeness to yourself at all. It is an idol, made to	T 31 E 1 T(1055)869
is not the thing that it appears to be. For it	T 31 E 2 T(1055)869
it appears to be. For it is made to serve two	T 31 E 2 T(1055)869
innocence, the aspect acted ON. It is this face that smiles	T 31 E 2 T(1055)869
and even seems to love. It searches for companions, and it	T 31 E 2 T(1055)869
It searches for companions, and it looks at times with pity	T 31 E 2 T(1055)869
suffering, and sometimes offers solace. It believes that it is good	T 31 E 2 T(1055)869
offers solace. It believes that it is good, within an evil	T 31 E 2 T(1055)869
assaults upon its innocence, provoking it to irritation, and at last	T 31 E 3 T(1055)869
attack in self-defense, for is it not a well-known fact the	T 31 E 3 T(1055)869
for he has need of it. The other side he does	T 31 E 3 T(1055)869
not want to see. Yet it is here the learning of	T 31 E 3 T(1055)869
has set its sights. For it is here the worlds	T 31 E 3 T(1055)869
is set, to see to it the idol lasts.	T 31 E 3 T(1055)869
self was made to teach. It is a lesson in a	T 31 E 4 T(1056)870
the face which smiles above it must forever look away, lest	T 31 E 4 T(1056)870
must forever look away, lest it perceive the treachery it hides	T 31 E 4 T(1056)870
lest it perceive the treachery it hides. The lesson teaches this	T 31 E 4 T(1056)870
world smiles with approval, for it guarantees the pathways of the	T 31 E 4 T(1056)870
forgiveness possible. No longer does it matter what he does, for	T 31 E 5 T(1056)870
and deadly in its aim. It points to you as well	T 31 E 5 T(1056)870
can you CHANGE the things it makes you do. And you	T 31 E 5 T(1056)870
no-one here can see what it is for, and therefore cannot	T 31 E 7 T(1057)871
and therefore cannot picture what it IS. Yet is all learning	T 31 E 7 T(1057)871
be given you. Nor can it be unlearned except by lessons	T 31 E 7 T(1057)871
that you BEHAVE as if it were. Does he REACT for	T 31 E 8 T(1057)871
your future, and ordain before it came what you should do	T 31 E 8 T(1057)871
then, the you who made it? And who is deceived by	T 31 E 9 T(1057)871
all your goodness, and attacks it so? Let us forget the	T 31 E 9 T(1057)871
one who would not think it true is YOU. And what	T 31 E 10 T(1058)872
has meaning that was given it by YOU. It also shows	T 31 E 11 T(1058)872
was given it by YOU. It also shows some glimmering of	T 31 E 11 T(1058)872
s mind. Yet who was it that did the choosing first	T 31 E 11 T(1058)872
Although this step has gains, it does not yet approach a	T 31 E 12 T(1058)872
his guilt, because you chose it FOR him, in the image	T 31 E 12 T(1058)872
than the ESCAPE from concepts. It does not concern itself with	T 31 E 13 T(1059)873
with the simple statement THAT IT THINKS. And what can think	T 31 E 13 T(1059)873
thoughts have different consequence. And it can learn that EVERYTHING it	T 31 E 13 T(1059)873
it can learn that EVERYTHING it thinks reflects the deep confusion	T 31 E 13 T(1059)873
reflects the deep confusion that it feels about how it was	T 31 E 13 T(1059)873
that it feels about how it was made, and what it	T 31 E 13 T(1059)873
it was made, and what it is. And vaguely does the	T 31 E 13 T(1059)873
self appear to answer what it does not know. T	T 31 E 13 T(1059)873
what you are. What matters it which concept you accept, while	T 31 E 14 T(1059)873
the world, and you behold it as you see yourself. The	T 31 E 14 T(1059)873
happy in the confidence that it will go at last, and	T 31 E 15 T(1059)873
you. But have no fear it will not be undone. The	T 31 E 15 T(1059)873
T 31 E 16. It is to this unsealed and	T 31 E 16 T(1060)874
is truth revealed exactly as it is. When every concept has	T 31 E 16 T(1060)874
have chosen that you want it so. But choose the Spirit	T 31 F 1 T(1061)875
because they chose to let it go instead. T 31	T 31 F 2 T(1061)875
and perceive the body not. It merely asks that this should	T 31 F 3 T(1061)875
behold a world APART from it. It is your world salvation	T 31 F 3 T(1061)875
a world APART from it. It is your world salvation will	T 31 F 3 T(1061)875
sight. For if you did, it would be gone. The veil	T 31 F 3 T(1061)875
How is this done? It is not done at all	T 31 F 4 T(1062)876
earth this is forever true. It matters not where you believe	T 31 F 4 T(1062)876
about yourself must really be. It makes no difference what you	T 31 F 4 T(1062)876
Thy will be done. And it IS done to you accordingly	T 31 F 4 T(1062)876
not fit the picture as it was perceived before, will change	T 31 F 5 T(1062)876
forgiving, for you have forgiven it its trespasses. And so it	T 31 F 5 T(1062)876
it its trespasses. And so it looks on you with eyes	T 31 F 5 T(1062)876
you holy Child of God. It does not matter if you	T 31 F 6 T(1062)876
IS salvations task. For it must deal in contrasts, not	T 31 G 1 T(1063)877
trust becomes impossible. Nor could it change while you perceive the	T 31 G 2 T(1063)877
concept of yourself, and blacken it with still another crime. YOU	T 31 G 2 T(1063)877
good in him, you gave it to the good in you	T 31 G 3 T(1063)877
you. In terms of concepts, it is thus you see him	T 31 G 3 T(1063)877
this concept of yourself, BECAUSE IT WAS NOT MADE FOR YOU	T 31 G 4 T(1064)878
NOT perceived to be yourself, it has been given YOU. For	T 31 G 4 T(1064)878
offer one whose need for it is just the same as	T 31 G 5 T(1064)878
unaccomplished and undone. And thus it dooms you to a bitter	T 31 G 6 T(1064)878
deep depression and futility. Yet it need not be fixed, unless	T 31 G 6 T(1064)878
unless you choose to hold it past the hope of change	T 31 G 6 T(1064)878
hope of change, and keep it static and concealed within your	T 31 G 6 T(1064)878
concealed within your mind. Give it instead to Him Who understands	T 31 G 6 T(1064)878
Who understands the changes that it needs to let it SERVE	T 31 G 6 T(1064)878
that it needs to let it SERVE the function given you	T 31 G 6 T(1064)878
may offer peace to have it yours. Alternatives are in your	T 31 G 6 T(1064)878
before the truth, and hides it from your sight. All things	T 31 G 7 T(1065)879
the illusion of yourself, that it may fight to keep the	T 31 G 9 T(1065)879
and thus EXPECT to see it everywhere. And so they call	T 31 G 11 T(1066)880
everywhere. And so they call it forth in everyone they look	T 31 G 11 T(1066)880
upon, that he may see it as it really is.	T 31 G 11 T(1066)880
he may see it as it really is. T 31	T 31 G 11 T(1066)880
form temptation seems to take, it ALWAYS but reflects a wish	T 31 G 12 T(1066)880
thing you wish to be. It will remain your concept of	T 31 G 12 T(1066)880
until the wish that fathered it no longer is held dear	T 31 G 12 T(1066)880
dear. And while you cherish it, you will behold your brother	T 31 G 12 T(1066)880
but represent a wish, because it has NO power to create	T 31 G 12 T(1066)880
NO power to create. Yet it can look with love or	T 31 G 12 T(1066)880
what your brother is as it is free of any judgment	T 31 G 13 T(1067)881
any judgment made upon yourself. It sees no past in anyone	T 31 G 13 T(1067)881
anyone at all. And thus it serves a wholly open mind	T 31 G 13 T(1067)881
ONLY what the present holds. It cannot judge because it does	T 31 G 13 T(1067)881
holds. It cannot judge because it does not know. And RECOGNIZING	T 31 G 13 T(1067)881
not know. And RECOGNIZING this, it merely asks, What is the	T 31 G 13 T(1067)881
against temptation, then, remembering that it is but a wish, insane	T 31 G 14 T(1068)882
that you would be instead. It is a thing of madness	T 31 G 14 T(1068)882
be hidden from the world. It NEEDS the light, for it	T 31 G 15 T(1068)882
It NEEDS the light, for it is dark indeed, and men	T 31 G 15 T(1068)882
listen, when you learn that it is YOU for whom He	T 31 G 15 T(1068)882
Temptation has ONE lesson it would teach, in ALL its	T 31 G 1 T(1068)882
in ALL its forms, WHEREVER it occurs. It would persuade the	T 31 G 1 T(1068)882
its forms, WHEREVER it occurs. It would persuade the holy Son	T 31 G 1 T(1068)882
frailty, and bound by what it orders him to feel. It	T 31 G 1 T(1068)882
it orders him to feel. It sets the limits on what	T 31 G 1 T(1068)882
your actions, you have given it no power. And the Light	T 31 G 2 T(1069)883
of temptation, then, but see it as it is; another chance	T 31 G 4 T(1069)883
then, but see it as it is; another chance to choose	T 31 G 4 T(1069)883
pain in EVERY form WHEREVER it occurs but disappear as mists	T 31 G 6 T(1070)884
identity as you will see it, and believe it IS.	T 31 G 6 T(1070)884
will see it, and believe it IS. T 31 H	T 31 G 6 T(1070)884
and in constant fear. For it is given you to JOIN	T 31 G 7 T(1070)884
so intense and so inclusive it is but a step from	T 31 G 7 T(1070)884
For otherwise you will behold it not. To GIVE this gift	T 31 G 8 T(1071)885
gift is how to make it yours. And God ordained, in	T 31 G 8 T(1071)885
ordained, in loving kindness, that it BE for you. Let us	T 31 G 8 T(1071)885
offer them because You gave it me on their behalf. And	T 31 G 9 T(1071)885
ending at the place where it began. No trace of it	T 31 G 11 T(1072)886
it began. No trace of it remains. Not one illusion is	T 31 G 11 T(1072)886
You as the only Source it has. Clear in Your Likeness	T 31 G 11 T(1072)886
make these exercises meaningful. Yet it is the exercises which will	W 1 IN1 1 W(1)
untrained mind can accomplish nothing. It is the purpose of these	W 1 IN1 1 W(1)
than a few minutes, and it does not matter where or	W 1 IN1 2 W(1)
with the restoration of sight. It is recommended that each exercise	W 1 IN1 3 W(1)
applicable to one situation as it is to another. W	W 1 IN1 3 W(1)
to everything you see in it. Each days exercises are	W 1 IN1 4 W(1)
others will seem quite startling. It does not matter. You are	W 1 IN1 5 W(2)
asked only to use them. It is their use which will	W 1 IN1 5 W(2)
idea for the day, use it totally indiscriminately. Do not attempt	W 1 L 3 W(3)
Do not attempt to apply it to everything you see, for	W 1 L 3 W(3)
place) all the meaning that it has for me.	W 2 L 0 W(4)
your eyes have lighted on it. Make no attempt to include	W 2 L 2 W(4)
is suitable if you see it. Some of the things you	W 3 L 1 W(5)
you really understand about them. It is therefore essential that you	W 3 L 2 W(5)
the meaningless from the meaningful. It is a first attempt in	W 4 L 3 W(6)
you and the meaningful within. It is also the beginning of	W 4 L 3 W(6)
the central figure or event it contains; for example: This thought	W 4 L 3 W(6)
about does not mean anything. It is like the things I	W 4 L 3 W(6)
is causing you pain. Apply it specifically to whatever you believe	W 5 L 1 W(8)
cause which you ascribe to it. For example: I am not	W 5 L 2 W(8)
preceding ones, you may find it hard to be indiscriminate, and	W 5 L 3 W(8)
some subjects than to others. It might help to precede the	W 5 L 3 W(8)
or how little you think it is doing so. W	W 5 L 3 W(8)
the upset as you perceive it, and of the feelings as	W 5 L 4 W(9)
the feelings as you experience it. Further examples are: I am	W 5 L 4 W(9)
to the preceding ones. Again, it is necessary to name both	W 6 L 1 W(10)
to believe at first. Yet it is the rationale for all	W 7 L 1 W(11)
all of the preceding ones. It is the reason why nothing	W 7 L 1 W(11)
that you see means anything. It is the reason why you	W 7 L 1 W(11)
see all the meaning that it has for you. It is	W 7 L 1 W(11)
that it has for you. It is the reason why you	W 7 L 1 W(11)
not understand anything you see. It is the reason why your	W 7 L 1 W(11)
like the things you see. It is the reason why you	W 7 L 1 W(11)
for the reason you think. It is the reason why you	W 7 L 1 W(11)
learning these new ideas about it. Yet that is precisely why	W 7 L 2 W(11)
not really so strange as it may sound at first. Look	W 7 L 2 W(11)
will break if you drop it? What do you know about	W 7 L 3 W(11)
Do you, then, really see it? W 7 L 4	W 7 L 3 W(11)
the only time there is. It therefore cannot understand time, and	W 8 L 1 W(13)
about the past is that it is not here. To think	W 8 L 2 W(13)
not here. To think about it at all is therefore to	W 8 L 2 W(13)
mind is actually blank when it does this, because it is	W 8 L 2 W(13)
when it does this, because it is not really thinking about	W 8 L 2 W(13)
your mind to recognize when it is not really thinking at	W 8 L 3 W(13)
blank, rather than believing that it is filled with real ideas	W 8 L 3 W(13)
actually cannot see anything, and it is easier to recognize that	W 8 L 4 W(13)
the central figure or theme it contains, and pass on to	W 8 L 4 W(13)
the day, unless you find it irritates you. If you find	W 8 L 5 W(14)
irritates you. If you find it trying, three or four times	W 8 L 5 W(14)
is sufficient. You might find it helpful, however, to include your	W 8 L 5 W(14)
9. I see nothing as it is now.	W 9 L 0 W(15
may be able to accept it intellectually, it is unlikely that	W 9 L 1 W(15
able to accept it intellectually, it is unlikely that it will	W 9 L 1 W(15
intellectually, it is unlikely that it will mean anything to you	W 9 L 1 W(15
practice what you really understand. It would indeed be circular to	W 9 L 1 W(15
and assume that you have it already. W 9 L	W 9 L 1 W(15
W 9 L 2. It is difficult for the untrained	W 9 L 2 W(15
seems to be pictured before it is not there. This idea	W 9 L 2 W(15
that does not preclude applying it. No more than that is	W 9 L 2 W(15
of the debris which darkens it. W 9 L 3	W 9 L 2 W(15
essential rule of excluding nothing. It is emphasized again that while	W 9 L 3 W(15
may be tempted to obscure it. --- Manuscript	W 9 L 3 W(15
not see that typewriter as it is now. I do not	W 9 L 3 W(16)
not see this key as it is now. I do not	W 9 L 3 W(16)
not see this telephone as it is now. Begin with things	W 9 L 3 W(16)
see that coat rack as it is now. I do not	W 9 L 3 W(16)
not see that face as it is now. I do not	W 9 L 3 W(16)
not see that door as it is now.	W 9 L 3 W(16)
when you think you see it. As such, it is the	W 10 L 3 W(17)
you see it. As such, it is the prerequisite for vision	W 10 L 3 W(17)
In fact, if you find it helpful to do so, you	W 10 L 4 W(17)
minute or so of mind-searching. It is not recommended that this	W 10 L 5 W(18)
time period be extended, and it should be reduced to half	W 10 L 5 W(18)
the idea slowly before applying it specifically, and also to add	W 10 L 5 W(18)
the thinking of the world. It seems as if the world	W 11 L 1 W(19)
Be glad indeed to practice it in this initial form, for	W 11 L 1 W(19)
key to forgiveness lies in it. W 11 L 2	W 11 L 1 W(19)
using the idea, merely repeat it to yourself, being sure to	W 11 L 2 W(19)
practiced as casually as possible. It contains the foundation for the	W 11 L 3 W(19)
lies in the fact that it contains a correction for a	W 12 L 1 W(20)
All these attributes are given it by you. The world is	W 12 L 1 W(20)
the truth be written upon it for you, it would make	W 12 L 5 W(21)
written upon it for you, it would make you indescribably happy	W 12 L 5 W(21)
you indescribably happy. But because it is meaningless, you are impelled	W 12 L 5 W(21)
are impelled to write upon it what you would have it	W 12 L 5 W(21)
it what you would have it be. It is this you	W 12 L 5 W(21)
you would have it be. It is this you see in	W 12 L 5 W(21)
is this you see in it. It is this that is	W 12 L 5 W(21)
this you see in it. It is this that is meaningless	W 12 L 5 W(21)
the preceding one, except that it is more specific as to	W 13 L 1 W(22)
Nothing without meaning exists. However, it does not follow that you	W 13 L 1 W(22)
to think you do perceive it. W 13 L 2	W 13 L 1 W(22)
in all the separated ones. It represents a situation in which	W 13 L 2 W(22)
unreality. And on this alone it is correct. W 13	W 13 L 2 W(22)
W 13 L 3. It is essential, therefore, that you	W 13 L 3 W(22)
recognize the meaningless, and accept it without fear. If you are	W 13 L 3 W(22)
fear. If you are fearful, it is certain that you will	W 13 L 3 W(22)
the world with attributes which it does not possess, and crowd	W 13 L 3 W(22)
does not possess, and crowd it with images that do not	W 13 L 3 W(22)
5. You may find it difficult to avoid resistance, in	W 13 L 5 W(23)
will probably try to dismiss it as preposterous. Note carefully, however	W 13 L 5 W(23)
overt or covert fear which it may arouse. W 13	W 13 L 5 W(23)
not even to think of it except during the exercise periods	W 13 L 6 W(23)
exist exists as He created it. The world you see has	W 14 L 1 W(24)
nothing to do with reality. It is of your own making	W 14 L 1 W(24)
of your own making, and it does not exist. W	W 14 L 1 W(24)
them comfortable. If you do, it will be because you really	W 14 L 2 W(24)
You will go far beyond it. Our direction is toward perfect	W 14 L 3 W(24)
mind. Name each one as it occurs to you, and then	W 14 L 4 W(24)
reality. God did not create it, and so it is not	W 14 L 4 W(24)
not create it, and so it is not real. Say, for	W 14 L 4 W(24)
create that war, and so it is not real. God did	W 14 L 4 W(24)
that airplane crash, and so it is not real. God did	W 14 L 4 W(24)
that disaster (specify), and so it is not real. God did	W 14 L 4 W(24)
name of person) and so it is not real. W	W 14 L 4 W(24)
part of your personal hell. It does not matter. What God	W 14 L 6 W(25)
mind apart from His. Therefore, it has no meaning. In recognition	W 14 L 6 W(25)
Be very specific in applying it. Say: God did not create	W 14 L 7 W(25)
is disturbing you), and so it is not real.	W 14 L 7 W(25)
W 15 L 1. It is because the thoughts you	W 15 L 1 W(26)
given your bodys eyes. It is not seeing. It is	W 15 L 1 W(26)
eyes. It is not seeing. It is image-making. It takes the	W 15 L 1 W(26)
not seeing. It is image-making. It takes the place of seeing	W 15 L 1 W(26)
You will begin to understand it when you have seen little	W 15 L 2 W(26)
will prepare the way to it. W 15 L 4	W 15 L 3 W(26)
the idea for today, repeat it first to yourself, and then	W 15 L 4 W(26)
to yourself, and then apply it to whatever you see around	W 15 L 4 W(26)
letting your eyes rest on it as you say: This is	W 15 L 4 W(26)
image which I have made. It is not necessary to include	W 15 L 4 W(26)
application of todays idea. It is necessary, however, to continue	W 15 L 4 W(26)
you feel completely comfortable with it, and do not exceed four	W 15 L 5 W(27)
truth or to illusion; either it extends the truth or it	W 16 L 2 W(28)
it extends the truth or it multiplies illusions. You can indeed	W 16 L 2 W(28)
but you will not extend it by doing so. W	W 16 L 2 W(28)
not worth bothering about that it is essential you recognize them	W 16 L 3 W(28)
forms before you really understand it. W 16 L 4	W 16 L 3 W(28)
until you get used to it. You will find that it	W 16 L 4 W(28)
it. You will find that it is still hard for you	W 16 L 4 W(28)
quality which you assign to it, is a suitable subject for	W 16 L 4 W(28)
one crosses your mind, hold it in awareness while you tell	W 16 L 5 W(29)
identifying cause and effect as it really operates. You see no	W 17 L 1 W(30)
you have no neutral thoughts. It is always the thought that	W 17 L 1 W(30)
the temptation to believe that it is really the other way	W 17 L 1 W(30)
but you must learn that it is the way you think	W 17 L 1 W(30)
the way you think. If it were not so, perception would	W 17 L 1 W(30)
L 3. As usual, it is essential to make no	W 17 L 3 W(30)
are never neutral or unimportant. It also emphasizes the idea that	W 18 L 1 W(31)
as to how you see it. Therefore, the exercises for today	W 18 L 2 W(31)
welcome idea at first, since it seems to carry with it	W 19 L 2 W(32)
it seems to carry with it an enormous sense of responsibility	W 19 L 2 W(32)
an invasion of privacy. Yet it is a fact that there	W 19 L 2 W(32)
you will yet understand that it must be true if salvation	W 19 L 2 W(32)
salvation must be possible because it is the Will of God	W 19 L 2 W(32)
carefully searched for the thoughts it contains at that time. As	W 19 L 3 W(32)
you consider each one, name it in terms of the central	W 19 L 3 W(32)
the central person or theme it contains, and holding it in	W 19 L 3 W(32)
theme it contains, and holding it in your mind as you	W 19 L 3 W(32)
be repeated each day, although it will occasionally be included as	W 19 L 4 W(32)
of the world depends on it. Yet you will not see	W 20 L 1 W(34)
introduce structure. Do not misconstrue it as an effort to exert	W 20 L 2 W(34)
of cause and effect as it operates in the world.	W 20 L 5 W(35)
obvious. This is not so. It is merely an example of	W 21 L 3 W(36)
W 22 L 2. It is from this savage fantasy	W 22 L 2 W(37)
you want to escape. Is it not joyous news to hear	W 22 L 2 W(37)
joyous news to hear that it is not real? Is it	W 22 L 2 W(37)
it is not real? Is it not a happy discovery to	W 22 L 2 W(37)
of the world you see. It is with your thoughts, then	W 23 L 1 W(38)
thoughts, you must learn that it is these thoughts which you	W 23 L 2 W(38)
trying to change the world. It is incapable of change because	W 23 L 2 W(38)
is incapable of change because it is merely an effect. But	W 23 L 2 W(38)
vengeful world, and everything in it is a symbol of vengeance	W 23 L 3 W(38)
then let go, so that it can be replaced. The first	W 23 L 5 W(39)
L 6. Besides using it throughout the day as the	W 23 L 6 W(39)
and that perception is wrong. It is inevitable, then, that you	W 24 L 1 W(40)
even to be inherent in it at all. W 24	W 24 L 5 W(41)
have nothing to do with it. You will also recognize that	W 24 L 6 W(41)
You do not know what it is for. Therefore it is	W 25 L 1 W(42)
what it is for. Therefore it is meaningless to you. Everything	W 25 L 1 W(42)
best interests. That is what it is for; that is its	W 25 L 1 W(42)
its purpose; that is what it means. It is in recognizing	W 25 L 1 W(42)
that is what it means. It is in recognizing this that	W 25 L 1 W(42)
that your goals become unified. It is in recognizing this that	W 25 L 1 W(42)
the world and everything in it as meaningful in terms of	W 25 L 2 W(42)
you are bound to misuse it. When you believe this, you	W 25 L 2 W(42)
to reach him for. And it is this that makes your	W 25 L 4 W(42)
W 25 L 5. It is crucial to your learning	W 25 L 5 W(43)
W 26 L 1. It is surely obvious that if	W 26 L 1 W(44)
also have effects on you. It is this law that will	W 26 L 1 W(44)
you. But you are misusing it now. You must therefore learn	W 26 L 1 W(44)
You must therefore learn how it can be used for your	W 26 L 1 W(44)
too great. Do not reduce it further. W 26 L	W 26 L 5 W(45)
use, and quite possibly more. It is much more helpful to	W 26 L 6 W(45)
something stronger than mere determination. It gives vision priority among your	W 27 L 1 W(46)
not sure you really mean it. This does not matter. The	W 27 L 1 W(46)
loss still persists, add further: It can only bless. W	W 27 L 2 W(46)
many repetitions for maximum benefit. It should be used at least	W 27 L 3 W(46)
every 15 or 20 minutes. It is recommended that you set	W 27 L 3 W(46)
and attempt to adhere to it throughout the day. It will	W 27 L 3 W(46)
to it throughout the day. It will not be difficult to	W 27 L 3 W(46)
You may wonder why it is important to say, for	W 28 L 2 W(47)
this table differently. In itself it is not important at all	W 28 L 2 W(47)
open your minds to what it is and what it is	W 28 L 3 W(47)
what it is and what it is for. You are not	W 28 L 3 W(47)
for. You are not defining it in past terms. You are	W 28 L 3 W(47)
terms. You are asking what it is, rather than telling it	W 28 L 3 W(47)
it is, rather than telling it what it is. You are	W 28 L 3 W(47)
rather than telling it what it is. You are not binding	W 28 L 3 W(47)
are committing yourself to seeing. It is not an exclusive commitment	W 28 L 4 W(47)
is not an exclusive commitment. It is a commitment which applies	W 28 L 4 W(47)
all your own ideas from it, and look upon it with	W 28 L 5 W(48)
from it, and look upon it with a completely open mind	W 28 L 5 W(48)
with a completely open mind. It has something to show you	W 28 L 5 W(48)
under all your ideas about it is its real purpose, the	W 28 L 5 W(48)
its real purpose, the purpose it shares with all the universe	W 28 L 5 W(48)
s idea is applied to it, in an attempt to acknowledge	W 28 L 7 W(48)
should rest your eyes on it while saying: Above all else	W 28 L 8 W(48)
see all purpose in anything. It explains why nothing is separate	W 29 L 1 W(49)
itself or in itself. And it explains why nothing you see	W 29 L 1 W(49)
see means anything. In fact, it explains every idea we have	W 29 L 1 W(49)
this point. You may find it silly, irreverent, senseless, funny, and	W 29 L 2 W(49)
for example, as you see it. Yet we emphasized yesterday that	W 29 L 2 W(49)
in them? Nothing is as it appears to you. Its holy	W 29 L 3 W(49)
you could ever have found it difficult. W 29 L	W 29 L 3 W(49)
to yourself, and then apply it to randomly chosen subjects about	W 29 L 4 W(49)
and you will look upon it and see in it what	W 30 L 1 W(51)
upon it and see in it what you have never seen	W 30 L 1 W(51)
do not like by seeing it outside. Instead, we are trying	W 30 L 2 W(51)
we see, rather than keeping it apart from us. That is	W 30 L 2 W(51)
a moment or so, repeat it to yourself slowly, looking about	W 30 L 3 W(51)
or could see now if it were within the range of	W 30 L 3 W(51)
by space and distance, but it does not depend on the	W 30 L 4 W(51)
to any form of temptation. It is a declaration that you	W 31 L 5 W(52)
you will not yield to it and put yourself in bondage	W 31 L 5 W(52)
you see because you invented it. You can give it up	W 32 L 1 W(53)
invented it. You can give it up as easily as you	W 32 L 1 W(53)
as easily as you made it up. You will see it	W 32 L 1 W(53)
it up. You will see it or not see it, as	W 32 L 1 W(53)
see it or not see it, as you wish. While you	W 32 L 1 W(53)
you wish. While you want it you will see it; when	W 32 L 1 W(53)
want it you will see it; when you no longer want	W 32 L 1 W(53)
when you no longer want it, it will not be there	W 32 L 1 W(53)
you no longer want it, it will not be there for	W 32 L 1 W(53)
your inner or outer world. It does not matter which you	W 32 L 5 W(53)
this situation as I see it. --- Manuscript	W 32 L 6 W(53)
you are aware of distress. It may be necessary to take	W 33 L 4 W(54)
is clearly an internal matter. It must begin with your own	W 34 L 1 W(55)
thoughts, and then extend outward. It is from your peace of	W 34 L 1 W(55)
done with your eyes closed. It is your inner world to	W 34 L 2 W(55)
an unhurried manner, without applying it to anything in particular. Be	W 34 L 4 W(55)
what I now see in it. If the inroads on your	W 34 L 5 W(55)
feel some sense of relief. It will help you if you	W 34 L 6 W(56)
way you see yourself now. It does, however, describe what vision	W 35 L 1 W(57)
what vision will show you. It is difficult for anyone who	W 35 L 1 W(57)
because he does not believe it. W 35 L 2	W 35 L 1 W(57)
you want. And you want it to protect the image of	W 35 L 2 W(57)
The image is part of it. What you see while you	W 35 L 2 W(57)
you believe you are in it is seen through the eyes	W 35 L 2 W(57)
the eyes of the image. It is not vision. Images cannot	W 35 L 2 W(57)
yourself. By establishing your Source it establishes your identity, and it	W 35 L 3 W(57)
it establishes your identity, and it describes you as you must	W 35 L 3 W(57)
about you as you repeat it again; and conclude with one	W 36 L 4 W(59)
gains through your holy vision. It signifies the end of sacrifice	W 37 L 1 W(60)
the end of sacrifice, because it offers everyone his full due	W 37 L 1 W(60)
is entitled to everything, because it is his birthright as a	W 37 L 1 W(60)
the salvation of the world. It lets you teach the world	W 37 L 3 W(60)
you teach the world that it is one with you, not	W 37 L 3 W(60)
you, not by preaching to it, not by telling it anything	W 37 L 3 W(60)
to it, not by telling it anything, but merely by your	W 37 L 3 W(60)
you may alternate between applying it to what you see around	W 37 L 5 W(61)
as often as you can. It is particularly helpful to apply	W 37 L 6 W(61)
is particularly helpful to apply it silently to anyone you meet	W 37 L 6 W(61)
name as you do so. It is essential to use the	W 37 L 6 W(61)
you may learn to keep it in your own awareness.	W 37 L 6 W(61)
the laws of the world. It is beyond every restriction of	W 38 L 1 W(62)
unlimited in its power because it establishes you as a Son	W 38 L 1 W(62)
and can solve all problems. It can do so in connection	W 38 L 2 W(62)
yourself and with anyone else. It is equal in its power	W 38 L 2 W(62)
power to help anyone, because it is equal in its power	W 38 L 2 W(62)
any kind, as you see it. Try to make as little	W 38 L 4 W(62)
power of God lies in it. Introduce whatever variations appeal to	W 38 L 5 W(63)
holiness belongs be excluded from it? God does not know unholiness	W 39 L 4 W(64)
does not know unholiness. Can it be He does not know	W 39 L 4 W(64)
and therefore fearful. And so it is from them that you	W 39 L 6 W(65)
subjects for todays exercises. It is imperative for your own	W 39 L 7 W(65)
you see them differently. And it is your blessing on them	W 39 L 7 W(65)
times. You may also find it helpful to include a few	W 39 L 9 W(65)
is very difficult at first. It will become much easier as	W 39 L 9 W(65)
varying the method of applying it. However you elect to use	W 39 L 10 W(65)
However you elect to use it, the idea should be stated	W 39 L 10 W(65)
although you will probably find it more helpful if you do	W 40 L 2 W(67)
effects cannot be cured because it is not real. The idea	W 41 L 2 W(68)
this foolishness forever. And foolishness it is, despite the serious and	W 41 L 2 W(68)
the serious and tragic forms it may take. W 41	W 41 L 2 W(68)
out into the whole world. It will cure all sorrow and	W 41 L 3 W(68)
and fear and loss because it will heal the mind that	W 41 L 3 W(68)
cloud, and to go through it to the light beyond.	W 41 L 6 W(68)
into your own mind, keeping it clear of any thoughts that	W 41 L 6 W(69)
s idea, if you find it helpful. But most of all	W 41 L 7 W(69)
W 41 L 8. It is quite possible to reach	W 41 L 8 W(69)
to reach God. In fact it is very easy, because it	W 41 L 8 W(69)
it is very easy, because it is the most natural thing	W 41 L 8 W(69)
world. You might even say it is the only natural thing	W 41 L 8 W(69)
open if you believe that it is possible. This exercise can	W 41 L 8 W(69)
results even the first time it is attempted, and sooner or	W 41 L 8 W(69)
attempted, and sooner or later it is always successful. We will	W 41 L 8 W(69)
as we go along. But it will never fail completely, and	W 41 L 8 W(69)
todays idea often, repeating it very slowly, and preferably with	W 41 L 9 W(69)
thoughts, both of major importance. It also sets forth a cause	W 42 L 1 W(70)
course. You will see because it is the Will of God	W 42 L 1 W(70)
is the Will of God. It is His strength, not your	W 42 L 1 W(70)
that gives you power. And it is His gift to you	W 42 L 1 W(70)
means that you can receive it any time and anywhere, wherever	W 42 L 2 W(70)
time you go to sleep. It is better, however, to wait	W 42 L 3 W(70)
when you feel ready, than it is to be concerned with	W 42 L 3 W(70)
If you find this difficult, it is better to spend the	W 42 L 6 W(71)
open, and so on than it is to strain in order	W 42 L 6 W(71)
that you have not forgotten it. --- Manuscript	W 42 L 7 W(71)
so changed and purified that it will lead to knowledge. That	W 43 L 1 W(72)
as the Holy Spirit sees it. Therefore, that is its function	W 43 L 1 W(72)
God for an unholy purpose, it must become the means for	W 43 L 2 W(72)
does the Holy Spirit give it a meaning very close to	W 43 L 2 W(72)
If vision is real, and it is real to the extent	W 43 L 3 W(72)
to the extent to which it shares the Holy Spirits	W 43 L 3 W(72)
not be in opposition to it. W 43 L 6	W 43 L 5 W(73)
yesterday, adding another dimension to it. You cannot see in darkness	W 44 L 1 W(75)
then think you see in it, but light reflects life, and	W 44 L 1 W(75)
light which makes seeing possible. It is with you always, making	W 44 L 2 W(75)
which we will utilize increasingly. It is a particularly difficult form	W 44 L 3 W(75)
for the undisciplined mind because it represents a major goal of	W 44 L 3 W(75)
major goal of mind training. It embodies precisely what the untrained	W 44 L 3 W(75)
the trained mind, just as it seems to be the most	W 44 L 4 W(75)
through the egos eyes, it is loss of identity and	W 44 L 5 W(75)
are meaningless. You might find it helpful to remind yourself from	W 44 L 6 W(76)
unless you choose to stop it. It is merely taking its	W 44 L 7 W(76)
you choose to stop it. It is merely taking its natural	W 44 L 7 W(76)
Salvation is your happiest accomplishment. It is also the only one	W 44 L 8 W(76)
that has any meaning, because it is the only one that	W 44 L 8 W(76)
case, you will probably find it more reassuring to open your	W 44 L 9 W(76)
that you will succeed today. It is the Will of God	W 45 L 5 W(78)
they rest is wholly changeless. It is this foundation toward which	W 45 L 7 W(79)
one thing is necessary; approach it as you would an altar	W 45 L 8 W(79)
try to remember how important it is to you to understand	W 45 L 9 W(79)
world, but that is because it is a world of illusions	W 46 L 1 W(81)
can truly be called salvation. It is the means by which	W 46 L 2 W(81)
whom you have not forgiven. It does not matter how much	W 46 L 3 W(81)
people you have not forgiven. It is a safe rule that	W 46 L 4 W(81)
only good can come of it? What is there in you	W 47 L 1 W(83)
solution, and the guarantee that it will be accomplished? W	W 47 L 1 W(83)
your own sense of inadequacy. It is obvious that any situation	W 47 L 5 W(83)
deal with the situation successfully. It is not by trusting yourself	W 47 L 5 W(83)
correction of your errors. But it is hardly a sufficient one	W 47 L 6 W(84)
recognize that you have reached it if you feel a deep	W 47 L 7 W(84)
idea for today often. Use it as your answer to any	W 47 L 8 W(84)
today simply states a fact. It is not a fact to	W 48 L 1 W(85)
there is nothing to fear. It is very easy to recognize	W 48 L 1 W(85)
easy to recognize this. But it is very difficult to recognize	W 48 L 1 W(85)
as possible. You can use it with your eyes open at	W 48 L 2 W(85)
time and in any situation. It is strongly recommended, however, that	W 48 L 2 W(85)
slowly to yourself several times. It is particularly important that you	W 48 L 2 W(85)
W 49 L 1. It is quite possible to listen	W 49 L 1 W(86)
whether you are aware of it or not. It is the	W 49 L 1 W(86)
aware of it or not. It is the other part of	W 49 L 1 W(86)
obeys the worlds laws. It is this part which is	W 49 L 1 W(86)
at rest and wholly certain. It is really the only part	W 49 L 2 W(86)
today not to listen to it. Try to identify with the	W 49 L 2 W(86)
hear His Voice. He gave It to you to be heard	W 49 L 3 W(86)
your faith in the worthless. It will not sustain you.	W 50 L 2 W(88)
protect you in all circumstances. It will lift you out of	W 50 L 3 W(88)
of perfect peace and safety. It will transport you into a	W 50 L 3 W(88)
Tell yourself this often today. It is a declaration of release	W 50 L 4 W(88)
from the belief in idols. It is your acknowledgment of the	W 50 L 4 W(88)
deep into your consciousness. Repeat it, think about it, let related	W 50 L 5 W(88)
consciousness. Repeat it, think about it, let related thoughts come to	W 50 L 5 W(88)
with the comments included. Thereafter, it is not necessary to follow	W 50 R1 2 W(90)
W 50 R1 3. It is not necessary to cover	W 50 R1 3 W(90)
central point, and think about it as part of your review	W 50 R1 3 W(90)
of the idea to which it relates. The review exercises should	W 50 R1 3 W(90)
at your stage of learning. It will be necessary, however, that	W 50 R1 4 W(90)
have learned. You will need it most in situations which appear	W 50 R1 4 W(90)
as they are given here. It is not necessary to return	W 50 R1 6 W(91)
and nothing has no meaning. It is necessary that I recognize	W 51 L 1 W(92)
of vision. I must let it go by realizing that it	W 51 L 1 W(92)
it go by realizing that it has no meaning, so that	W 51 L 1 W(92)
I see all the meaning it has for me. I have	W 51 L 2 W(92)
everything I look upon. And it is this and only this	W 51 L 2 W(92)
see. This is not vision. It is merely an illusion of	W 51 L 2 W(92)
see when I have judged it amiss? What I see is	W 51 L 3 W(92)
understand what I see because it is not understandable. There is	W 51 L 3 W(92)
sense in trying to understand it. But there is every reason	W 51 L 3 W(92)
is every reason to let it go, to make room for	W 51 L 3 W(92)
by assigning this role to it. I have done this to	W 51 L 5 W(93)
I am willing to let it go. ---	W 51 L 5 W(93)
there. Reality is never frightening. It is impossible that it could	W 52 L 1 W(94)
frightening. It is impossible that it could upset me. Reality brings	W 52 L 1 W(94)
peace. When I am upset, it is always because I have	W 52 L 1 W(94)
then, can I see as it is? Let me remember that	W 52 L 3 W(94)
9) I see nothing as it is now. If I see	W 52 L 4 W(94)
If I see nothing as it is now, it can truly	W 52 L 4 W(94)
nothing as it is now, it can truly be said that	W 52 L 4 W(94)
the past or the present: it is merely whether to see	W 52 L 4 W(94)
have no private thoughts. Yet it is only private thoughts of	W 52 L 5 W(95)
insane, and so is what it produces. Reality is not insane	W 53 L 1 W(96)
that I need not see it at all unless I choose	W 53 L 2 W(96)
unless I choose to value it. And I do not choose	W 53 L 2 W(96)
totally insane engenders fear because it is completely undependable, and offers	W 53 L 3 W(96)
Nothing in madness is dependable. It holds out no safety and	W 53 L 3 W(96)
not real. I have given it the illusion of reality, and	W 53 L 3 W(96)
suffered from my belief in it. Now I choose to withdraw	W 53 L 3 W(96)
because I am acknowledging that it does not exist.	W 53 L 3 W(96)
if God did not create it? He is the Source of	W 53 L 4 W(97)
real is in His Mind. It is in my mind too	W 53 L 4 W(97)
mind too, because He created it with me. Why should I	W 53 L 4 W(97)
I see reflects my thoughts. It is my thoughts which tell	W 53 L 5 W(97)
not prevail against Him because it is not my will that	W 53 L 5 W(97)
had to be shared before it could form the basis of	W 54 L 3 W(98)
cannot be alone in anything. It is therefore in my power	W 54 L 4 W(98)
the real world, and let it teach me that my will	W 54 L 5 W(99)
the representation of loving thoughts. It is a picture of attack	W 55 L 2 W(100)
on everything and by everything. It is anything but a reflection	W 55 L 2 W(100)
the love of His Son. It is my own attack thoughts	W 55 L 2 W(100)
and safety and Joy. And It is this that I choose	W 55 L 3 W(100)
illusions about myself are real. It is for that purpose that	W 55 L 5 W(101)
to use everyone and everything. It is this that I believe	W 55 L 5 W(101)
to a frightening picture of it. Let me open my mind	W 55 L 5 W(101)
the one I have given it, and learning the truth about	W 55 L 5 W(101)
and learning the truth about it. --- Manuscript	W 55 L 5 W(101)
thoughts will teach me what it is. W 56 L	W 56 L 1 W(102)
would remember who I am, it is essential that I let	W 56 L 2 W(102)
image of myself go. As it is replaced by truth, vision	W 56 L 2 W(102)
the world as I see it now, truth cannot enter my	W 56 L 3 W(102)
that I may look past it to the world that reflects	W 56 L 3 W(102)
am because I have forgotten it. It has been kept for	W 56 L 5 W(103)
because I have forgotten it. It has been kept for me	W 56 L 5 W(103)
is open. I can leave it simply by walking out. Nothing	W 57 L 1 W(104)
have deluded myself into believing it is possible to imprison the	W 57 L 2 W(104)
the one I ascribed to it, there must be another way	W 57 L 3 W(104)
another way of looking at it. I see everything upside-down, and	W 57 L 3 W(104)
prison for Gods Son. It must be, then, that the	W 57 L 3 W(104)
look upon the world as it is, and see it as	W 57 L 3 W(104)
as it is, and see it as a place where the	W 57 L 3 W(104)
freedom, I will realize that it reflects the laws of God	W 57 L 4 W(104)
which I made up for it to obey. I will understand	W 57 L 4 W(104)
peace, not war, abides in it. And I will perceive that	W 57 L 4 W(104)
and everything I see in its light shares in the	W 58 L 2 W(106)
light shares in the joy it brings to me. There is	W 58 L 2 W(106)
its power to heal, because it is unlimited in its power	W 58 L 3 W(106)
holiness is recognizing my salvation. It is also recognizing the salvation	W 58 L 4 W(106)
gift, and He has given it to me. Let me call	W 59 L 2 W(108)
His Will lie only illusions. It is these I choose when	W 59 L 3 W(108)
can see apart from Him. It is these I choose when	W 59 L 3 W(108)
given me to replace them. It is through this vision that	W 59 L 3 W(108)
if I am to see, it must be through Him. I	W 59 L 4 W(108)
I have been wrong. Now it is given me to understand	W 59 L 4 W(108)
vision and the happy world it will show me.	W 59 L 4 W(108)
I will recognize my innocence. It is the reflection of God	W 60 L 1 W(110)
Gods Love on earth. It will bring me near enough	W 60 L 1 W(110)
Strength in which I trust. It is not my own strength	W 60 L 2 W(110)
strength through which I forgive. It is through the strength of	W 60 L 2 W(110)
me when I can see it! It will not look anything	W 60 L 3 W(110)
when I can see it! It will not look anything like	W 60 L 3 W(110)
of the truth about yourself. It is the opposite of a	W 61 L 1 W(112)
of arrogance, or of self-deception. It does not describe the self-concept	W 61 L 1 W(112)
the self-concept you have made. It does not refer to any	W 61 L 1 W(112)
you have endowed your idols. It refers to you as you	W 61 L 1 W(112)
you were created by God. It simply states the truth.	W 61 L 1 W(112)
does not understand humility, mistaking it for self-debasement. Humility consists of	W 61 L 2 W(112)
and in taking no other. It is not humility to insist	W 61 L 2 W(112)
function God assigned to you. It is only arrogance that would	W 61 L 2 W(112)
accept todays idea because it is Gods Voice which	W 61 L 3 W(112)
s Voice which tells you it is true. This is a	W 61 L 3 W(112)
your real function on earth. It is a giant stride toward	W 61 L 3 W(112)
your rightful place in salvation. It is a positive assertion of	W 61 L 3 W(112)
as often as possible today. It is the perfect answer to	W 61 L 4 W(112)
and therefore to all temptation. It brings all the images you	W 61 L 4 W(112)
the truth about yourself, reinforce it throughout the day, and turn	W 61 L 6 W(113)
W 62 L 1. It is your forgiveness that will	W 62 L 1 W(114)
of darkness to the light. It is your forgiveness that lets	W 62 L 1 W(114)
forgiveness will do for you? It will remove all sense of	W 62 L 3 W(114)
and fatigue from your mind. It will take away all fear	W 62 L 3 W(114)
fear and guilt and pain. It will restore the invulnerability and	W 62 L 3 W(114)
s idea, and to use it as frequently as possible throughout	W 62 L 4 W(114)
as possible throughout the day. It will help to make the	W 62 L 4 W(114)
wants you to be. And it will help those around you	W 62 L 4 W(114)
and the happiness and release it will bring you.	W 62 L 5 W(114)
to you for his redemption. It is yours to give him	W 63 L 2 W(116)
yours to give him, for it belongs to you. Accept no	W 63 L 2 W(116)
asked to accept salvation that it may be yours to give	W 63 L 2 W(116)
will be happy to remember it very often today. We will	W 63 L 3 W(116)
begin the day by acknowledging it, and close the day with	W 63 L 3 W(116)
day with the thought of it in our awareness. And throughout	W 63 L 3 W(116)
You will probably find it easier to let the related	W 63 L 4 W(116)
with a justification for forgetting it. It is the temptation to	W 64 L 1 W(117)
a justification for forgetting it. It is the temptation to abandon	W 64 L 1 W(117)
taking on a physical appearance. It is this which the body	W 64 L 1 W(117)
function given you by God. It is only the arrogance of	W 64 L 3 W(117)
awaits your forgiveness because through it does the Son of God	W 64 L 3 W(117)
Let us remind ourselves of it in the morning and again	W 64 L 5 W(117)
not imply complexity of content. It is impossible that any decision	W 64 L 6 W(118)
the Holy Spirit sees. Therefore it is the only choice there	W 64 L 6 W(118)
in the mind discipline which it requires. You may need to	W 64 L 8 W(118)
yourself: This is the world it is my function to save	W 64 L 9 W(118)
reaffirms your commitment to salvation. It also reminds you that you	W 65 L 1 W(119)
todays idea really means. It offers you escape from all	W 65 L 3 W(119)
from all your perceived difficulties. It places the key to the	W 65 L 3 W(119)
yourself, in your own hands. It gives you the answer to	W 65 L 3 W(119)
advance, and then adhere to it as closely as possible. The	W 65 L 4 W(119)
the Holy Spirit can use it consistently for the purpose He	W 65 L 4 W(119)
to catch whatever thoughts cross it. At first, make no attempt	W 65 L 5 W(120)
that arises to interfere with it. Note each one as it	W 65 L 5 W(120)
it. Note each one as it comes to you with as	W 65 L 5 W(120)
open and look about you. It is what you see now	W 65 L 8 W(120)
your function is. So does it do constant battle with the	W 66 L 2 W(121)
about what your happiness is. It is not a two-way battle	W 66 L 2 W(121)
function is. He knows that it is your happiness. W	W 66 L 2 W(121)
in ceaseless arguments about what it is. We will not become	W 66 L 3 W(121)
determining the means for achieving it. We will not indulge the	W 66 L 3 W(121)
must be happiness, even if it appears to be different. Today	W 66 L 4 W(121)
recognize a common content where it exists in truth. W	W 66 L 4 W(121)
do not accept the conclusion. It is only if the first	W 66 L 5 W(122)
in order to be false it is necessary to define God	W 66 L 6 W(122)
He must be evil. And it is this definition of Him	W 66 L 6 W(122)
Spirit always offers to replace it. W 66 L 8	W 66 L 7 W(122)
66 L 8. Thus it must be that your function	W 66 L 8 W(122)
gave your function to you, it must be the gift of	W 66 L 8 W(122)
s guidance. Did you find it? Were you happy? Did they	W 66 L 9 W(122)
fairly, and consider also whether it was ever reasonable to expect	W 66 L 9 W(123)
other. For God Himself shares it with us. W 66	W 66 L 10 W(123)
God has given me both. It will not take more than	W 66 L 12 W(123)
only for a moment, that it is the truth. W	W 67 L 1 W(124)
definition of God and replace it with His Own. We are	W 67 L 2 W(124)
And somewhere in your mind It is there for you to	W 67 L 3 W(124)
4. You may find it necessary to repeat the idea	W 67 L 4 W(124)
W 67 L 5. It will be particularly helpful today	W 67 L 5 W(125)
hour, and perhaps even more, it would be most beneficial to	W 67 L 5 W(125)
see yourself as a body. It is the decision to let	W 68 L 1 W(126)
grievances does to your awareness. It seems to split you off	W 68 L 1 W(126)
and make you unlike Him. It makes you believe that He	W 68 L 1 W(126)
W 68 L 3. It is as sure that those	W 68 L 3 W(126)
God in their image as it is certain that God created	W 68 L 3 W(126)
them as part of Him. It is as sure that those	W 68 L 3 W(126)
grievances will suffer guilt as it is certain that those who	W 68 L 3 W(126)
who forgive will find peace. It is as sure that those	W 68 L 3 W(126)
forget who they are as it is certain that those who	W 68 L 3 W(126)
and even think you love. It will quickly become apparent that	W 68 L 5 W(127)
veil of darkness that keeps it concealed. We are trying to	W 69 L 2 W(128)
light in us and holding it up for everyone who searches	W 69 L 3 W(128)
area, and quite apart from it. From where you stand, you	W 69 L 4 W(128)
can indeed be sure that it is given you, and you	W 69 L 7 W(129)
and you will yet receive it. Try, as you attempt to	W 69 L 7 W(129)
you are not searching for it alone, and that you do	W 69 L 8 W(129)
know where to look for it. Say, then: My grievances hide	W 69 L 8 W(129)
Yet I want to let it be revealed to me for	W 69 L 8 W(129)
todays idea is this: It means that nothing outside yourself	W 70 L 2 W(131)
can give you peace. But it also means that nothing outside	W 70 L 2 W(131)
begin to see that accepting it is salvation. It may not	W 70 L 3 W(131)
that accepting it is salvation. It may not, however, be clear	W 70 L 3 W(131)
the remedy for sickness where it cannot help. That is the	W 70 L 3 W(131)
attempt, however distorted and fantastic it might be, to separate healing	W 70 L 4 W(131)
from the sickness for which it was intended, and thus keep	W 70 L 4 W(131)
purpose was to ensure that it did. Today we will practice	W 70 L 4 W(131)
want to be sick because it makes us unhappy. Therefore, in	W 70 L 4 W(132)
a number of lessons, and it would again be well to	W 70 L 5 W(132)
of you. You might put it this way: My salvation comes	W 70 L 6 W(132)
My salvation comes from me. It cannot come from anywhere else	W 70 L 6 W(132)
to make real. Recognize that it was not there. Tell yourself	W 70 L 6 W(132)
salvation is. You cannot find it in the clouds that surround	W 70 L 7 W(132)
that surround the light, and it is in them you have	W 70 L 7 W(132)
you have been looking for it. It is not there. It	W 70 L 7 W(132)
have been looking for it. It is not there. It is	W 70 L 7 W(132)
it. It is not there. It is past the clouds, and	W 70 L 7 W(132)
means appeals to you. If it helps you, think of me	W 70 L 8 W(133)
in opposition to Gods. It is this plan in which	W 71 L 1 W(134)
in which you believe. Since it is the opposite of God	W 71 L 1 W(134)
will realize that, however preposterous it may be, you do believe	W 71 L 1 W(134)
be, you do believe in it. W 71 L 2	W 71 L 1 W(134)
salvation centers around holding grievances. It maintains that if someone else	W 71 L 2 W(134)
salvation is acceptable, provided that it will not work. This ensures	W 71 L 3 W(134)
Surely you can see how it is in strict accord with	W 71 L 4 W(134)
your efforts in searching for it where it is not?	W 71 L 4 W(134)
in searching for it where it is not?	W 71 L 4 W(134)
you seek for salvation where it is. But if you are	W 71 L 5 W(135)
s idea, and realizing that it contains two parts, each making	W 71 L 7 W(135)
angry at the second part; it is inherent in the first	W 71 L 7 W(135)
Gods plan will succeed. It will lead to release and	W 71 L 7 W(135)
your salvation, and to see It where It is.	W 71 L 9 W(136)
and to see It where It is. ---	W 71 L 9 W(136)
have not yet emphasized that it is an active attack on	W 72 L 1 W(137)
a deliberate attempt to destroy it. In the attack, God is	W 72 L 1 W(137)
embodiment of this wish. For it is this wish which seems	W 72 L 2 W(137)
mind with a body, keeping it separate and alone, and unable	W 72 L 2 W(137)
which was made to imprison it. The limit on communication cannot	W 72 L 2 W(137)
would have you believe that it is. W 72 L	W 72 L 2 W(137)
would impose is obvious here, it is perhaps not so apparent	W 72 L 3 W(137)
trying to hold him to it by confusing it with him	W 72 L 4 W(137)
him to it by confusing it with him, and judging them	W 72 L 4 W(137)
for salvation be? What could it be but death? In trying	W 72 L 5 W(137)
if the body were real, it would be difficult indeed to	W 72 L 5 W(138)
that the body is real. It overlooks entirely what your brother	W 72 L 5 W(138)
entirely what your brother is. It reinforces your belief that he	W 72 L 5 W(138)
body, and condemns him for it. And it asserts that his	W 72 L 5 W(138)
condemns him for it. And it asserts that his salvation must	W 72 L 5 W(138)
and holding Him responsible for it. W 72 L 6	W 72 L 5 W(138)
body is your only savior. It is the death of God	W 72 L 6 W(138)
try to hurt and humiliate it. Others love the body, and	W 72 L 7 W(138)
try to glorify and exalt it. But while it stands at	W 72 L 7 W(138)
and exalt it. But while it stands at the center of	W 72 L 7 W(138)
Voice of truth and welcome it as Friend. Your chosen Savior	W 72 L 7 W(138)
Savior takes His place instead. It is your friend; He is	W 72 L 7 W(138)
We will try to welcome it instead. W 72 L	W 72 L 7 W(138)
truth is in us, where it was placed by God. It	W 72 L 8 W(138)
it was placed by God. It is the body that is	W 72 L 8 W(138)
for salvation, and to accept it instead. And	W 72 L 8 W(138)
W(139) wherever it is accepted it is accomplished	W 72 L 8 W(139)
wherever it is accepted it is accomplished already. W	W 72 L 8 W(139)
As long as we attack it, we cannot understand what God	W 72 L 9 W(139)
without waiting to hear what it is. We have shouted our	W 72 L 10 W(139)
is and where to find it. We are asking it of	W 72 L 11 W(139)
find it. We are asking it of truth. Be certain, then	W 72 L 11 W(139)
for salvation. Let me accept it instead. What is salvation, Father	W 72 L 12 W(139)
the power of creation in it. The egos idle wishes	W 73 L 1 W(141)
the ego gave rise to it, and the egos need	W 73 L 2 W(141)
which are necessary to maintain it, peoples it with figures which	W 73 L 2 W(141)
necessary to maintain it, peoples it with figures which seem to	W 73 L 2 W(141)
will. The light is in it because it does not oppose	W 73 L 4 W(141)
light is in it because it does not oppose the Will	W 73 L 4 W(141)
oppose the Will of God. It is not Heaven, but the	W 73 L 4 W(141)
light of Heaven shines on it. Darkness has vanished; the ego	W 73 L 4 W(141)
reflects your will, and so it must be in you that	W 73 L 4 W(141)
that we will look for it. W 73 L 5	W 73 L 4 W(141)
is really Heaven. You know it is not so. You can	W 73 L 6 W(142)
Suffering is not happiness, and it is happiness you really want	W 73 L 6 W(142)
to do today. We undertake it with your blessing and your	W 73 L 6 W(142)
plan because you share in it. You have no will that	W 73 L 7 W(142)
will that can really oppose it, and you do not want	W 73 L 7 W(142)
who you really are. Today it is the ego which stands	W 73 L 7 W(142)
and nothing can prevail against it. W 73 L 8	W 73 L 7 W(142)
that we will find what it is your will to find	W 73 L 8 W(142)
to find, and remember what it is your will to remember	W 73 L 8 W(142)
forever the insane belief that it is hell in place of	W 73 L 8 W(142)
in accord with your will. It is not the purpose of	W 73 L 9 W(142)
power, thrust upon you unwillingly. It is the one purpose here	W 73 L 9 W(142)
repeated several times an hour. It is most important, however, to	W 73 L 11 W(143)
today are directed toward finding it. The idea itself is wholly	W 74 L 2 W(144)
itself is wholly true. Therefore it cannot give rise to illusions	W 74 L 2 W(144)
particularly difficult to resolve, single it out for special consideration. Think	W 74 L 4 W(144)
for special consideration. Think about it briefly but very specifically, identify	W 74 L 4 W(144)
but Gods. I share it with Him. My conflicts about	W 74 L 4 W(144)
reality entitles you. Sink into it, and feel it closing around	W 74 L 5 W(145)
Sink into it, and feel it closing around you. There may	W 74 L 5 W(145)
recognize that you have reached it. W 74 L 6	W 74 L 5 W(145)
begins for you and everyone. It is a new era, in	W 75 L 2 W(146)
has left no trace upon it in its passing. Today we	W 75 L 2 W(146)
see the light, and in it we see Heavens reflection	W 75 L 4 W(146)
today. You can look upon it now as if you never	W 75 L 5 W(147)
as if you never saw it before. You do not know	W 75 L 5 W(147)
do not know yet what it looks like. You merely wait	W 75 L 5 W(147)
You merely wait to have it shown to you. While you	W 75 L 5 W(147)
show what true vision sees. It is His Will, and you	W 75 L 6 W(147)
would have you be. Keep it in your awareness of yourself	W 75 L 9 W(148)
awareness of yourself and see it everywhere today, as we celebrate	W 75 L 9 W(148)
While you would seek for it in things that have no	W 76 L 1 W(149)
to prove salvation is where it is not. Today we will	W 76 L 2 W(149)
be glad you cannot prove it. For if you could, you	W 76 L 2 W(149)
you would forever seek where it is not and never find	W 76 L 2 W(149)
is not and never find it. The idea for today tells	W 76 L 2 W(149)
simple is salvation. Look for it where it waits for you	W 76 L 2 W(149)
salvation. Look for it where it waits for you, and there	W 76 L 2 W(149)
waits for you, and there it will be found. Look nowhere	W 76 L 2 W(149)
found. Look nowhere else, for it is nowhere else. W	W 76 L 2 W(149)
W 76 L 4. It is insanity that thinks these	W 76 L 4 W(149)
mind will fail to see it is the victim of itself	W 76 L 5 W(149)
to hide what really suffers. It would not understand it is	W 76 L 5 W(149)
suffers. It would not understand it is its own enemy; that	W 76 L 5 W(149)
is its own enemy; that it attacks itself and wants to	W 76 L 5 W(149)
itself and wants to die. It is from this your	W 76 L 5 W(149)
laws would save the body. It is for this you think	W 76 L 5 W(150)
over until you realize that it applies to everything that you	W 76 L 6 W(150)
magic has no meaning. What it is meant to save does	W 76 L 6 W(150)
does not exist. Only what it is meant to hide will	W 76 L 6 W(150)
rejoicing that this is so. It is no longer a truth	W 76 L 7 W(150)
would hide. We realize instead it is a truth which keeps	W 76 L 7 W(150)
other laws throughout the day. It is our statement of freedom	W 76 L 13 W(151)
all danger and all tyranny. It is our acknowledgment that God	W 76 L 13 W(151)
Again, how simple is salvation! It is merely a statement of	W 77 L 1 W(152)
statement of your true identity. It is this that we will	W 77 L 1 W(152)
in your illusions about yourself. It does not depend on any	W 77 L 2 W(152)
the rituals you have devised. It is inherent in the truth	W 77 L 2 W(152)
truth of what you are. It is implicit in what God	W 77 L 2 W(152)
what God your Father is. It was ensured in your creation	W 77 L 2 W(152)
78 L 1. Perhaps it is not yet quite clear	W 78 L 1 W(154)
of hate before the miracle it would conceal. And as you	W 78 L 1 W(154)
conceal. And as you raise it up before your eyes, you	W 78 L 1 W(154)
beyond. Yet all the while it waits for you in light	W 78 L 1 W(154)
allowing sight to stop before it sees. We will not wait	W 78 L 2 W(154)
shield of hate, but lay it down and gently lift our	W 78 L 2 W(154)
block to sight, and as it lifts, you see the Son	W 78 L 3 W(154)
given, that you may share it with them. For you both	W 78 L 10 W(156)
me recognize the problem so it can be solved.	W 79 L 0 W(157)
you do not know what it is. Even if it is	W 79 L 1 W(157)
what it is. Even if it is really solved already, you	W 79 L 1 W(157)
because you cannot recognize that it has been solved. This is	W 79 L 1 W(157)
and therefore not to let it be resolved. If you could	W 79 L 6 W(158)
separation, no matter what form it takes, you could accept the	W 79 L 6 W(158)
what is the answer to it. We will not assume that	W 79 L 7 W(158)
recognize. We will ask what it is, and wait for the	W 79 L 7 W(158)
ask for the solution to it. And we will be told	W 79 L 7 W(158)
me recognize this problem so it can be solved. Then try	W 79 L 10 W(159)
a moment, and ask what it is. You will be heard	W 79 L 10 W(159)
one problem, and understanding that it has been solved. One problem	W 80 L 1 W(160)
the problem has one solution. It is in this that the	W 80 L 5 W(161)
the simplicity of salvation lies. It is because of this that	W 80 L 5 W(161)
is because of this that it is guaranteed to work.	W 80 L 5 W(161)
is, and you must recognize it has been solved.	W 80 L 6 W(161)
confident that you will receive it. Remember that it belongs to	W 80 R2 3 W(162)
will receive it. Remember that it belongs to you, and that	W 80 R2 3 W(162)
you, and that you want it. Do not allow your intent	W 80 R2 3 W(162)
over fantasies and dreams. Trust it to see you through, and	W 80 R2 4 W(162)
These, however, are merely suggestions. It is not the particular words	W 80 R2 5 W(163)
W 81 L 5. It is through accepting my function	W 81 L 5 W(164)
the light I will see it as it is. W	W 81 L 5 W(164)
I will see it as it is. W 81 L	W 81 L 5 W(164)
then, forgive the world that it may be healed along with	W 82 L 2 W(165)
I can see this as it is. W 82 L	W 82 L 3 W(165)
me from all conflict, because it means I cannot have conflicting	W 83 L 2 W(166)
create this as I see it. W 84 L 4	W 84 L 3 W(167)
recognize where my salvation is. It is in me because its	W 85 L 5 W(168)
because its Source is there. It has not left its Source	W 85 L 5 W(168)
left its Source and so it cannot have left my mind	W 85 L 5 W(168)
I will not look for it outside myself. It is not	W 85 L 5 W(168)
look for it outside myself. It is not found outside and	W 85 L 5 W(168)
in. But from within me it will reach beyond, and everything	W 85 L 5 W(168)
W 86 L 2. It is senseless for me to	W 86 L 2 W(169)
for salvation. I have seen it in many people and in	W 86 L 2 W(169)
but when I reached for it, it was not there. I	W 86 L 2 W(169)
when I reached for it, it was not there. I was	W 86 L 2 W(169)
I was mistaken about where it is. I was mistaken about	W 86 L 2 W(169)
I was mistaken about what it is. I will undertake no	W 86 L 2 W(169)
power of my will today. It is not my will to	W 87 L 2 W(170)
guide today. I will follow it where it leads me, and	W 87 L 2 W(170)
I will follow it where it leads me, and I will	W 87 L 2 W(170)
will look on only what it shows me. This day I	W 87 L 2 W(170)
with the Will of God. It is Gods Will you	W 87 L 6 W(170)
me, however I may see it. --- Manuscript	W 87 L 6 W(170)
but choose the light, for it has no alternative. It has	W 88 L 2 W(171)
for it has no alternative. It has replaced the darkness, and	W 88 L 2 W(171)
have, that I may use it on behalf of the function	W 89 L 2 W(172)
me recognize the problem so it can be solved. W	W 90 L 1 W(173)
behind this grievance will resolve it for me. The answer to	W 90 L 3 W(173)
problem is the miracle which it conceals. W 90 L	W 90 L 3 W(173)
and time must elapse before it can be worked out. I	W 90 L 5 W(173)
Him. And I will understand it is impossible that I could	W 90 L 5 W(173)
me, if I will accept it. Time cannot separate this problem	W 90 L 6 W(173)
W 91 L 1. It is important to remember that	W 91 L 1 W(174)
needs repeating and frequent repeating. It is a central idea in	W 91 L 1 W(174)
system and the perception which it produces. The miracle is always	W 91 L 1 W(174)
of your failure to see. It is only your awareness of	W 91 L 1 W(174)
is affected. You will see it in the light; you will	W 91 L 1 W(174)
light; you will not see it in the dark. W	W 91 L 1 W(174)
unseen. Thus you are convinced it is not there. This follows	W 91 L 2 W(174)
leads to failure to perceive it. Failure to perceive light is	W 91 L 2 W(174)
to you then, even though it is there. You cannot use	W 91 L 2 W(174)
is there. You cannot use it because its presence is unknown	W 91 L 2 W(174)
is there sounds like insanity. It is very difficult to become	W 91 L 3 W(174)
difficult to become convinced that it is insanity not to see	W 91 L 3 W(174)
this be reversed? For you it is impossible, but you are	W 91 L 3 W(174)
the strength to do whatever it desires. You can escape the	W 91 L 5 W(175)
faith in, as you lift it from the body. You need	W 91 L 7 W(175)
to remove your faith from it, if only for a moment	W 91 L 9 W(176)
God and all His Thoughts. It is from Them your strength	W 91 L 10 W(176)
Them your strength will come. It is through Their strong support	W 91 L 10 W(176)
laugh at this insane idea. It is as if you thought	W 92 L 2 W(177)
lights the sun, and gives it all its warmth; or that	W 92 L 2 W(177)
securely bound until you let it go. Yet this is no	W 92 L 2 W(177)
W 92 L 3. It is Gods strength in	W 92 L 3 W(177)
in which you see, as it is His Mind with which	W 92 L 3 W(177)
His strength denies your weakness. It is your weakness that sees	W 92 L 3 W(177)
things by seeing past appearances. It keeps its steady gaze upon	W 92 L 4 W(177)
light that lies beyond them. It unites with light, of which	W 92 L 4 W(177)
unites with light, of which it is a part. It sees	W 92 L 4 W(177)
which it is a part. It sees itself. It brings the	W 92 L 4 W(177)
a part. It sees itself. It brings the light in which	W 92 L 4 W(177)
light its Source has given it; weakness reflects the darkness of	W 92 L 5 W(178)
the darkness of its maker. It is sick and looks on	W 92 L 5 W(178)
happiness and peace for everyone. It gives its strength to everyone	W 92 L 5 W(178)
who asks, in limitless supply. It sees that lack in anyone	W 92 L 5 W(178)
lack in all, and so it gives its light that all	W 92 L 5 W(178)
Its strength is shared, that it may bring to all the	W 92 L 5 W(178)
in forgiveness and in love. It sees all others different from	W 92 L 6 W(178)
nothing in the world which it would share. It judges and	W 92 L 6 W(178)
world which it would share. It judges and condemns, but does	W 92 L 6 W(178)
does not love. In darkness it remains to hide itself, and	W 92 L 6 W(178)
hide itself, and dreams that it is strong and conquering, a	W 92 L 6 W(178)
in darkness to enormous size. It fears and it attacks and	W 92 L 6 W(178)
enormous size. It fears and it attacks and hates itself, and	W 92 L 6 W(178)
itself, and darkness covers everything it sees, leaving it dreams as	W 92 L 6 W(178)
covers everything it sees, leaving it dreams as fearful as itself	W 92 L 6 W(178)
are here, but only hate. It separates itself from what it	W 92 L 6 W(178)
It separates itself from what it sees, while light and strength	W 92 L 6 W(178)
not the light you see. It does not change and flicker	W 92 L 7 W(178)
and flicker and go out. It does not shift from night	W 92 L 7 W(178)
to give itself away because it cannot give but to Itself	W 92 L 7 W(178)
beliefs so firmly fixed that it is difficult to help you	W 93 L 2 W(180)
that this is death, but it is life. You think you	W 93 L 4 W(180)
exist at all. And anything it seems to do and think	W 93 L 5 W(180)
do and think means nothing. It is neither bad nor good	W 93 L 5 W(180)
is neither bad nor good. It is unreal, and nothing more	W 93 L 5 W(180)
and nothing more than that. It does not battle with the	W 93 L 5 W(180)
with the Son of God. It does not hurt him, nor	W 93 L 5 W(180)
him, nor attack his peace. It has not changed creation, nor	W 93 L 5 W(180)
self you made possess, when it would contradict the Will of	W 93 L 5 W(180)
this must be repeated until it is accepted. It is true	W 93 L 6 W(181)
repeated until it is accepted. It is true. Your sinlessness is	W 93 L 6 W(181)
by God. Nothing can touch it, nor can change what God	W 93 L 6 W(181)
and the Love from Which It was created. Try not to	W 93 L 9 W(181)
you have made to replace It. Let It come into Its	W 93 L 9 W(181)
made to replace It. Let It come into Its own. Here	W 93 L 9 W(181)
God has Himself promised that it will be revealed to all	W 94 L 4 W(183)
to all who ask for it. You are asking now. You	W 94 L 4 W(183)
and you fail to realize it must be so, only because	W 95 L 1 W(185)
maker, to which you pray. It does not hear your prayers	W 95 L 2 W(185)
not hear your prayers, for it is deaf. It does not	W 95 L 2 W(185)
prayers, for it is deaf. It does not see the Oneness	W 95 L 2 W(185)
the Oneness in you, for it is blind. It does not	W 95 L 2 W(185)
you, for it is blind. It does not understand you are	W 95 L 2 W(185)
the Son of God, for it is senseless and understands nothing	W 95 L 2 W(185)
W 95 L 4. It is difficult at this point	W 95 L 4 W(185)
your mind to wander if it undertakes extended attempts. To have	W 95 L 4 W(185)
your need for mind training. It is necessary that you be	W 95 L 4 W(185)
be aware of this, for it is indeed a hindrance to	W 95 L 4 W(185)
you tend to forget about it for long periods of time	W 95 L 5 W(185)
formed the habit of using it as an automatic response to	W 95 L 5 W(186)
and regular attempts to reach it. Regularity in terms of time	W 95 L 6 W(186)
form of practice in salvation. It is advantageous, however, for these	W 95 L 6 W(186)
will be particularly helpful, since it imposes firmer structure. Do not	W 95 L 7 W(186)
excuse not to return to it again as soon as you	W 95 L 7 W(186)
merely be recognized as what it is; a refusal to let	W 95 L 8 W(186)
will enable us to overlook it, rather than give it power	W 95 L 9 W(186)
overlook it, rather than give it power to delay our learning	W 95 L 9 W(186)
our learning. If we give it power to do this, we	W 95 L 9 W(186)
do this, we are regarding it as strength, and are confusing	W 95 L 9 W(186)
on the first, and reinforcing it. It is this process which	W 95 L 10 W(187)
the first, and reinforcing it. It is this process which must	W 95 L 10 W(187)
must be laid aside, for it is but another way in	W 95 L 10 W(187)
Self in you, and let It shine away all your illusions	W 95 L 14 W(188)
You are One Self, and it is given you to feel	W 95 L 14 W(188)
Share, then, its surety, for it is yours. Be vigilant. Do	W 95 L 15 W(188)
two and still be what it is, and must forever be	W 96 L 3 W(189)
gone from your self-concept, for it has no place in which	W 96 L 4 W(189)
has no place in which it could be really part of	W 96 L 4 W(189)
power comes from Spirit, and it is fulfilling happily its function	W 96 L 5 W(189)
perceive itself within a body it confuses with itself. Without its	W 96 L 5 W(189)
itself. Without its function then, it has no peace, and happiness	W 96 L 5 W(189)
apart from Spirit cannot think. It has denied its Source of	W 96 L 6 W(190)
Dissociated from its function now, it thinks it is alone and	W 96 L 6 W(190)
its function now, it thinks it is alone and separate, attacked	W 96 L 6 W(190)
s frail support. Now must it reconcile unlike with like, for	W 96 L 6 W(190)
like, for this is what it thinks that it is for	W 96 L 6 W(190)
is what it thinks that it is for. Waste no more	W 96 L 6 W(190)
in truth? What purpose could it serve? What is it for	W 96 L 6 W(190)
could it serve? What is it for? W 96 L	W 96 L 6 W(190)
not exist. Perhaps you hope it can. Yet would you have	W 96 L 7 W(190)
in your mind, and offers it the way to peace.	W 96 L 7 W(190)
God, because His Voice accepted it for you, and answered in	W 96 L 8 W(190)
answered in your name that it was done. Thus is salvation	W 96 L 8 W(190)
bridge between your mind and It. W 96 L 9	W 96 L 8 W(190)
mind can do, restored to It and free to serve Its	W 96 L 9 W(190)
Salvation is among Them; find it there. W 96 L	W 96 L 9 W(191)
has found the function that it sought to lose. Your Self	W 96 L 10 W(191)
lose. Your Self will welcome it, and give it peace. Restored	W 96 L 10 W(191)
will welcome it, and give it peace. Restored in strength, it	W 96 L 10 W(191)
it peace. Restored in strength, it will again flow out from	W 96 L 10 W(191)
The joy your Self experiences, It will save for you, and	W 96 L 11 W(191)
will save for you, and it will yet be yours in	W 96 L 11 W(191)
growing store. And all of it is given everyone who asks	W 96 L 12 W(191)
given everyone who asks for it, and will accept the gift	W 96 L 12 W(191)
to give this day, that it be given you!	W 96 L 12 W(191)
you with your One Self. It accepts no split identity, nor	W 97 L 1 W(192)
weave opposing factors into unity. It simply states the truth. Practice	W 97 L 1 W(192)
often as you can, for it will bring your mind from	W 97 L 1 W(192)
but is not ruled by it. Salvation is a miracle, the	W 97 L 3 W(192)
that is the last, for it is one. W 97	W 97 L 3 W(192)
of thousands more. And when it is returned to you, it	W 97 L 7 W(193)
it is returned to you, it will surpass in might the	W 97 L 7 W(193)
increase its power, and give it back to you. W	W 97 L 8 W(193)
to salvation as God planned it be. We will not argue	W 98 L 1 W(194)
be. We will not argue it is something else, we will	W 98 L 1 W(194)
we will not seek for it where it is not. In	W 98 L 1 W(194)
not seek for it where it is not. In gladness we	W 98 L 1 W(194)
not. In gladness we accept it as it is, and take	W 98 L 1 W(194)
gladness we accept it as it is, and take the part	W 98 L 1 W(194)
that they will do what it is given them to do	W 98 L 3 W(194)
their certainty, and thus increase it by accepting it ourselves.	W 98 L 3 W(194)
thus increase it by accepting it ourselves. W 98 L	W 98 L 3 W(194)
borrowing our certainty, will make it stronger still. While those as	W 98 L 4 W(194)
call we heard, and answer it, when they have come to	W 98 L 4 W(194)
98 L 5. Is it not worth five minutes of	W 98 L 5 W(195)
God has given you? Is it not worth five minutes hourly	W 98 L 5 W(195)
of a reward so great it has no measure? You have	W 98 L 5 W(195)
come to you again. Repeat it often, and do not forget	W 98 L 10 W(196)
borderland between truth and illusion. It reflects the truth because it	W 99 L 2 W(197)
It reflects the truth because it is the means by which	W 99 L 2 W(197)
you can escape illusions. Yet it is not truth because it	W 99 L 2 W(197)
it is not truth because it undoes what was never done	W 99 L 2 W(197)
plan of God exactly as it was received of Him within	W 99 L 5 W(197)
God, and in your own. It is apart from time in	W 99 L 5 W(197)
its Source is timeless. Yet it operates in time because of	W 99 L 5 W(197)
saves and Which forgives, because It lays no faith in what	W 99 L 6 W(198)
created by the only Source It knows. This is the Thought	W 99 L 6 W(198)
God, as does the rest. It does not think its solitary	W 99 L 8 W(198)
W 99 L 10. It is Gods will your	W 99 L 10 W(198)
mind be One with His. It is Gods Will that	W 99 L 10 W(198)
W(199) It is Gods Will that	W 99 L 10 W(199)
Father, so your part in it completes your Fathers plan	W 100 L 1 W(200)
you do not recognize that it is yours.	W 100 L 4 W(200)
Gods Will for us. It is your function that you	W 100 L 7 W(201)
your function that you find it here, and that you find	W 100 L 7 W(201)
here, and that you find it now. For this you came	W 100 L 7 W(201)
between your longer practice periods. It is your Self who calls	W 100 L 9 W(202)
calls to you today. And it is Him you answer every	W 100 L 9 W(202)
salvation means. You still believe it asks for suffering as penance	W 101 L 1 W(203)
so. Yet you must think it so while you believe that	W 101 L 1 W(203)
only death and pain, and it is this they ask for	W 101 L 2 W(203)
ask for, for they know it waits for them and it	W 101 L 2 W(203)
it waits for them and it will seek them out and	W 101 L 2 W(203)
Salvation must be feared, for it will kill, but slowly, taking	W 101 L 3 W(203)
slowly, taking everything away before it grants the welcome boon of	W 101 L 3 W(203)
drown the Voice Which offers it to him? Why would he	W 101 L 4 W(203)
sin will never happen, for it has no cause. Accept atonement	W 101 L 5 W(203)
as we can today, because it is the basis for today	W 101 L 6 W(204)
of God. But turn to It in confidence that It will	W 101 L 7 W(204)
to It in confidence that It will set you free from	W 101 L 7 W(204)
happiness. There is no sin; it has no consequence. So should	W 101 L 7 W(204)
to suffer. You may think it buys you something, and may	W 102 L 1 W(205)
still believe a little that it buys you what you want	W 102 L 1 W(205)
enough to let you question it, and to suspect it really	W 102 L 1 W(205)
question it, and to suspect it really makes no sense. It	W 102 L 1 W(205)
it really makes no sense. It has not gone as yet	W 102 L 1 W(205)
the roots that once secured it tightly to the dark and	W 102 L 1 W(205)
no power to accomplish anything. It cannot purchase anything at all	W 102 L 2 W(205)
cannot purchase anything at all. It offers nothing, and does not	W 102 L 2 W(205)
exist, and everything you think it offers you is lacking in	W 102 L 2 W(205)
for me, And I accept it as my function now. Then	W 102 L 4 W(205)
deep within your mind, for it is there, awaiting but your	W 102 L 4 W(205)
You cannot fail to find it when you learn it is	W 102 L 4 W(205)
find it when you learn it is your choice, and that	W 102 L 4 W(205)
is an attribute of love. It cannot be apart from it	W 103 L 1 W(207)
It cannot be apart from it, nor can it be experienced	W 103 L 1 W(207)
apart from it, nor can it be experienced where love is	W 103 L 1 W(207)
belief that God is fear. It also emphasizes happiness belongs to	W 103 L 2 W(207)
Then welcome all the happiness it brings, as truth replaces fear	W 103 L 3 W(207)
of pain. God being Love, it will be given you. Bolster	W 103 L 3 W(207)
Love, is also happiness. And it is happiness I seek today	W 103 L 3 W(207)
has instead received the gifts it made where His belong, as	W 104 L 1 W(208)
given gift entails no loss. It is impossible that one can	W 105 L 1 W(210)
of the world you see. It strips all meaning from the	W 105 L 2 W(210)
True giving is creation. It extends the limitless to the	W 105 L 4 W(210)
timelessness, and love unto itself. It adds to all that is	W 105 L 4 W(210)
more, for that implies that it was less before. It adds	W 105 L 4 W(210)
that it was less before. It adds by letting what cannot	W 105 L 4 W(210)
its aim of giving everything it has away, securing it forever	W 105 L 4 W(210)
everything it has away, securing it forever for itself.	W 105 L 4 W(210)
s gift to him, see it as but another chance to	W 105 L 9 W(212)
egos voice however loudly it may seem to call; if	W 106 L 1 W(213)
source of life, and offer it to you for your belief	W 106 L 2 W(213)
today. Be ready for salvation. It is here, and will today	W 106 L 6 W(214)
from the One Who chose it in your Fathers Name	W 106 L 6 W(214)
does salvation start and thus it ends; when everything is yours	W 106 L 7 W(214)
and everything is given away, it will remain with you forever	W 106 L 7 W(214)
not the way you understand it now, but as it is	W 106 L 8 W(214)
understand it now, but as it is. The longer exercises should	W 106 L 8 W(214)
for the truth. What does it mean to give and to	W 106 L 8 W(214)
to be received by you. It will begin the ministry for	W 106 L 8 W(214)
is kept through your receiving it to give away, so you	W 106 L 10 W(214)
means by listening and learning it of Him. Do not forget	W 106 L 10 W(214)
mind without illusions is? How it would feel? Try to remember	W 107 L 2 W(216)
Then try to picture what it would be like to have	W 107 L 2 W(216)
When truth has come it does not stay a while	W 107 L 4 W(216)
or change to something else. It does not shift and alter	W 107 L 4 W(216)
and go and come again. It stays exactly as it always	W 107 L 4 W(216)
again. It stays exactly as it always was, to be depended	W 107 L 4 W(216)
When truth has come it harbors in its wings the	W 107 L 5 W(217)
of pain but looks beyond it, steadily and sure. Here is	W 107 L 5 W(217)
evading capture and escaping grasp. It does not hide. It stands	W 107 L 6 W(217)
grasp. It does not hide. It stands in open light, in	W 107 L 6 W(217)
open light, in obvious accessibility. It is impossible that anyone could	W 107 L 6 W(217)
impossible that anyone could seek it truly and would not succeed	W 107 L 6 W(217)
Give truth its due, and it will give you yours. You	W 107 L 6 W(217)
us, that we may recognize it as our own. Today we	W 107 L 7 W(217)
truth today, and count on it to enter into all the	W 107 L 7 W(217)
you are both the same. It is your Self you ask	W 107 L 8 W(217)
idea. The light is in it, for it reconciles all seeming	W 108 L 1 W(219)
light is in it, for it reconciles all seeming opposites. And	W 108 L 1 W(219)
disappear because the Thought behind it will appear instead, to take	W 108 L 1 W(219)
the bodys eyes behold. It is a state of mind	W 108 L 2 W(219)
the same remains unnoticed, for it is not there. W	W 108 L 2 W(219)
to other minds, to share it and be glad that they	W 108 L 3 W(219)
the light which heals because it brings single perception, based upon	W 108 L 3 W(219)
be in second place. Here it is understood that both occur	W 108 L 4 W(219)
every kind of learning, if it be directed by the One	W 108 L 5 W(219)
same has special usefulness, because it can be tried so easily	W 108 L 6 W(220)
this special case has proved it always works in every circumstance	W 108 L 6 W(220)
works in every circumstance where it is tried, the thought behind	W 108 L 6 W(220)
is tried, the thought behind it can be generalized to other	W 108 L 6 W(220)
double vision. And from there it will extend, and finally arrive	W 108 L 6 W(220)
lesson in the obvious because it has results we cannot miss	W 108 L 7 W(220)
out to everyone to have it yours. You might, for instance	W 108 L 8 W(220)
the gift you gave, and it will come to you in	W 108 L 9 W(220)
amount in which you gave it. You will find you have	W 108 L 9 W(220)
this is what you asked. It might be helpful, too, to	W 108 L 9 W(220)
God. There is no suffering it cannot heal. There is no	W 109 L 3 W(222)
There is no problem which it cannot solve. And no appearance	W 109 L 3 W(222)
that has passed away. Let it be still and thankfully accept	W 109 L 5 W(223)
God into the world, that it might take its rest along	W 109 L 6 W(223)
take his rest, and offer it to you.	W 109 L 9 W(223)
world, if you believed that it is true. Its truth would	W 110 L 1 W(225)
at any time or place. It is enough to heal the	W 110 L 2 W(225)
and make the future free. It is enough to let the	W 110 L 2 W(225)
the present be accepted as it is. It is enough to	W 110 L 2 W(225)
be accepted as it is. It is enough to let time	W 110 L 2 W(225)
light the world and free it from the past. W	W 110 L 3 W(225)
todays idea is limitless. It is the birthplace of all	W 110 L 5 W(225)
meet with us today, for it is thus that we remember	W 110 L 9 W(226)
We understand, of course, that it may be impossible for you	W 110 R3 1 W(228)
miss a practice period because it is impossible at the appointed	W 110 R3 2 W(228)
the appointed time. Nor is it necessary that you make excessive	W 110 R3 2 W(228)
to devote the time to it which you are asked to	W 110 R3 2 W(228)
in practicing salvation only if it interferes with gods you hold	W 110 R3 4 W(228)
within your mind, and let it use them as it chooses	W 110 R3 6 W(229)
let it use them as it chooses. Give it faith that	W 110 R3 6 W(229)
them as it chooses. Give it faith that it will use	W 110 R3 6 W(229)
chooses. Give it faith that it will use them wisely, being	W 110 R3 6 W(229)
come to your assistance. Give it direction at the start, and	W 110 R3 6 W(229)
in quiet faith, and let it use the ideas you have	W 110 R3 6 W(229)
the ideas you have given it as they were given you	W 110 R3 6 W(229)
trust and confidence and faith. It will not fail. It is	W 110 R3 7 W(229)
faith. It will not fail. It is the Holy Spirits	W 110 R3 7 W(229)
salvation. And with His trust it merits yours as well.	W 110 R3 7 W(229)
of your waking day to it. If this cannot be done	W 110 R3 8 W(229)
and you have not given it the opportunity to prove its	W 110 R3 9 W(229)
is another chance to use it well. In these reviews we	W 110 R3 10 W(229)
W(230) Repeat it, and allow your mind to	W 110 R3 10 W(230)
thought with you, and let it serve to help you keep	W 110 R3 11 W(230)
you are shaken, think of it again. These practice periods are	W 110 R3 11 W(230)
you do. Do not repeat it and then lay it down	W 110 R3 11 W(230)
repeat it and then lay it down. Its usefulness is limitless	W 110 R3 11 W(230)
is limitless to you. And it is meant to serve you	W 110 R3 11 W(230)
kind. Try, then, to take it with you in the business	W 110 R3 11 W(230)
of the day, and make it holy, worthy of Gods	W 110 R3 11 W(230)
is my heritage, and with it joy. These are the gifts	W 117 L 2 W(237)
be itself; no place where it can spread its wings in	W 121 L 2 W(241)
respite and release from pain. It suffers and abides in misery	W 121 L 2 W(241)
confused about itself and all it sees, afraid and angry, weak	W 121 L 3 W(241)
but its damnation? What can it behold except the proof that	W 121 L 3 W(241)
no mistakes, but only sins. It looks upon the world with	W 121 L 4 W(241)
sightless eyes, and shrieks as it beholds its own projections rising	W 121 L 4 W(241)
its miserable parody of life. It wants to live, yet wishes	W 121 L 4 W(241)
wants to live, yet wishes it were dead. It wants forgiveness	W 121 L 4 W(241)
yet wishes it were dead. It wants forgiveness, yet it sees	W 121 L 4 W(241)
dead. It wants forgiveness, yet it sees no hope. It wants	W 121 L 4 W(241)
yet it sees no hope. It wants escape, yet can conceive	W 121 L 4 W(241)
can conceive of none because it sees the sinful everywhere.	W 121 L 4 W(241)
anything but more despair. Yet it regards its judgment of the	W 121 L 5 W(242)
irreversible, and does not see it has condemned itself to this	W 121 L 5 W(242)
condemned itself to this despair. It thinks it cannot change, for	W 121 L 5 W(242)
to this despair. It thinks it cannot change, for what it	W 121 L 5 W(242)
it cannot change, for what it sees bears witness that its	W 121 L 5 W(242)
that its judgment is correct. It does not ask because it	W 121 L 5 W(242)
It does not ask because it thinks it knows. It does	W 121 L 5 W(242)
not ask because it thinks it knows. It does not question	W 121 L 5 W(242)
because it thinks it knows. It does not question, certain it	W 121 L 5 W(242)
It does not question, certain it is right. W 121	W 121 L 5 W(242)
6. Forgiveness is acquired. It is not inherent in a	W 121 L 6 W(242)
think you made, and let it disappear. Thus you return your	W 121 L 6 W(242)
for Heaven here and now. It has no hope, but you	W 121 L 7 W(242)
learn through your forgiveness that it has been saved from hell	W 121 L 7 W(242)
key to happiness, and use it on your own behalf. We	W 121 L 8 W(242)
or merely try to overlook. It does not matter what the	W 121 L 10 W(243)
see a light somewhere within it, and then try to let	W 121 L 11 W(243)
let this light extend until it covers him, and makes the	W 121 L 11 W(243)
you want peace? Forgiveness offers it. Do you want happiness, a	W 122 L 1 W(244)
and a rest so perfect it can never be upset?	W 122 L 1 W(244)
forgiveness offers you, and more. It sparkles in your eyes as	W 122 L 2 W(244)
which to meet the day. It soothes your forehead while you	W 122 L 2 W(244)
And when you wake again, it offers you another day of	W 122 L 2 W(244)
unforgiving eyes upon the world. It lets you recognize the Son	W 122 L 3 W(244)
is the answer! Seek for it no more. You will not	W 122 L 4 W(244)
salvation cannot change, nor can it fail. Be thankful it remains	W 122 L 5 W(244)
can it fail. Be thankful it remains exactly as He planned	W 122 L 5 W(244)
remains exactly as He planned it. Changelessly it stands before you	W 122 L 5 W(244)
as He planned it. Changelessly it stands before you, like an	W 122 L 5 W(244)
wandering again. Accept salvation now. It is the gift of God	W 122 L 7 W(245)
is the means by which it comes to take the place	W 122 L 8 W(245)
place of hell. In quietness it rises up to greet your	W 122 L 8 W(245)
described. Yet your forgiveness offers it to you. W 122	W 122 L 8 W(245)
gladly will we seek for it today, aware we hold the	W 122 L 9 W(245)
of the answer brings. Today it will be given you to	W 122 L 11 W(246)
the world will fade until it disappears, and you will see	W 122 L 12 W(246)
His Word is soundless if it be not heard. In thanking	W 123 L 5 W(249)
Voice with you, and let it echo round and round the	W 123 L 6 W(249)
L 5. We see it in appearances of pain, and	W 124 L 5 W(250)
way to peace. We see it in the frantic, in the	W 124 L 5 W(250)
were created. And we see it in the dying and the	W 124 L 5 W(250)
we see because we saw it first within ourselves. W	W 124 L 5 W(251)
our separation from our Father, it is healed along with us	W 124 L 7 W(251)
with you. Sometime today, whenever it seems best, devote a half	W 124 L 8 W(251)
gain today. Yet sometime, somewhere, it will come to you, nor	W 124 L 9 W(251)
will you fail to recognize it when it dawns with certainty	W 124 L 9 W(251)
fail to recognize it when it dawns with certainty upon your	W 124 L 9 W(251)
see Christs Face upon it, in reflection of your own	W 124 L 9 W(251)
are ready; you will find it there, within your mind and	W 124 L 10 W(252)
No other means can save it, for Gods plan is	W 125 L 2 W(253)
upon the Son of God. It knows him not. Today we	W 125 L 3 W(253)
W 125 L 8. It is your voice to which	W 125 L 8 W(254)
as He speaks to you. It is your Word He speaks	W 125 L 8 W(254)
is your Word He speaks. It is the Word of freedom	W 125 L 8 W(254)
s Will, at one with It, with no illusions interposed between	W 125 L 9 W(254)
would not hesitate to use it now. W 126 L	W 126 L 1 W(255)
in place of this idea. It seems to you that other	W 126 L 2 W(255)
no claim on your forgiveness. It holds out a gift to	W 126 L 3 W(255)
other times withheld. Unmerited, withholding it is just, nor is it	W 126 L 4 W(255)
it is just, nor is it fair that you should suffer	W 126 L 4 W(255)
that you should suffer when it is withheld. The sin which	W 126 L 4 W(255)
Someone apart from you committed it and if you then are	W 126 L 4 W(255)
to rest dependably and sure. It is an eccentricity in which	W 126 L 5 W(256)
indulgently an undeserved reprieve. Yet it remains your right to let	W 126 L 5 W(256)
understand forgiveness. As you see it, it is but a check	W 126 L 6 W(256)
forgiveness. As you see it, it is but a check upon	W 126 L 6 W(256)
requiring correction in your mind. It cannot give you peace as	W 126 L 6 W(256)
you peace as you perceive it. It is not a means	W 126 L 6 W(256)
peace as you perceive it. It is not a means for	W 126 L 6 W(256)
in someone other than yourself. It has no power to restore	W 126 L 6 W(256)
with him to your awareness. It is not what God intended	W 126 L 6 W(256)
is not what God intended it to be for you.	W 126 L 6 W(256)
you for a gift unless it was for you? Could He	W 126 L 7 W(256)
as the means by which it is attained, must heal the	W 126 L 7 W(256)
to make this meaningful because it is so alien to the	W 126 L 8 W(256)
to understand todays idea. It is the thought by which	W 126 L 9 W(257)
proper place in your priorities. It is the thought that will	W 126 L 9 W(257)
for help in understanding what it really means. Be willing to	W 126 L 10 W(257)
still another. Love is one. It has no separate parts and	W 127 L 1 W(258)
no divergences and no distinctions. It is like itself, unchanged throughout	W 127 L 1 W(258)
is like itself, unchanged throughout. It never alters with a person	W 127 L 1 W(258)
a person or a circumstance. It is the heart of God	W 127 L 1 W(258)
and yet remain itself although it is withheld from others. To	W 127 L 2 W(258)
love is not to understand it. If it could make such	W 127 L 2 W(258)
not to understand it. If it could make such distinctions it	W 127 L 2 W(258)
it could make such distinctions it would have to judge between	W 127 L 2 W(258)
Love cannot judge. As it is one itself, it looks	W 127 L 3 W(258)
As it is one itself, it looks on all as one	W 127 L 3 W(258)
meaning lies in oneness. And it must elude the mind that	W 127 L 3 W(258)
the mind that thinks of it as partial or in part	W 127 L 3 W(258)
s meaning and to keep it dark and secret. There is	W 127 L 5 W(259)
darkness and in death. Yet it is perfectly apparent to the	W 127 L 5 W(259)
anyone who does not hold it dear. Withdraw all value you	W 127 L 7 W(259)
born. And we will watch it grow in strength and health	W 127 L 10 W(260)
you to the world, and it will serve no other end	W 128 L 2 W(261)
the purpose you have given it until you see a different	W 128 L 2 W(261)
contains is that you pass it by, without delaying to perceive	W 128 L 2 W(261)
to the world. We leave it free of purposes we gave	W 128 L 5 W(261)
and its dreams. We hold it purposeless within our minds, and	W 128 L 5 W(261)
within our minds, and loosen it from all we wish it	W 128 L 5 W(261)
it from all we wish it were. Thus do we lift	W 128 L 5 W(261)
mind from chains, and let it seek the level where it	W 128 L 6 W(262)
it seek the level where it finds itself at home. It	W 128 L 6 W(262)
it finds itself at home. It will be grateful to be	W 128 L 6 W(262)
to be free a while. It knows where it belongs. But	W 128 L 6 W(262)
a while. It knows where it belongs. But free its wings	W 128 L 6 W(262)
But free its wings, and it will fly in sureness and	W 128 L 6 W(262)
join its holy purpose. Let it rest in its Creator, there	W 128 L 6 W(262)
128 L 7. Give it ten minutes rest three times	W 128 L 7 W(262)
as when you looked at it before. Your whole perspective on	W 128 L 7 W(262)
The world is not where it belongs. And you belong where	W 128 L 7 W(262)
belongs. And you belong where it would be, and where it	W 128 L 7 W(262)
it would be, and where it goes to rest when you	W 128 L 7 W(262)
to rest when you release it from the world. Your Guide	W 128 L 7 W(262)
the world, but on exchanging it for what is far more	W 129 L 1 W(263)
W 129 L 2. It might be worth a little	W 129 L 2 W(263)
avenge and pitiless with hate. It gives but to rescind, and	W 129 L 2 W(263)
129 L 3. Is it a loss to find a	W 129 L 3 W(263)
vengeance has no meaning? Is it loss to find all things	W 129 L 3 W(263)
are you when you exchange it for the world you want	W 129 L 5 W(264)
instead you want indeed! Let it be given you today. It	W 129 L 6 W(264)
it be given you today. It waits but for your choosing	W 129 L 6 W(264)
waits but for your choosing it to take the place of	W 129 L 6 W(264)
yet your mind can see it plainly, and can understand. A	W 129 L 8 W(264)
29, 69 Lesson 130. It is impossible to see two	W 130 L 0 W(266)
W 130 L 5. It is impossible to see two	W 130 L 5 W(266)
you cannot see two worlds. It also teaches that the one	W 130 L 6 W(267)
view from which you see it. It is all a piece	W 130 L 6 W(267)
from which you see it. It is all a piece because	W 130 L 6 W(267)
is all a piece because it stems from one emotion, and	W 130 L 6 W(267)
and doubt, and go beyond it all as one. We will	W 130 L 7 W(267)
your own, and recognize what it is you seek. You do	W 130 L 8 W(267)
help you, as you say: It is impossible to see two	W 130 L 8 W(267)
will look upon. For though it is perception, it is not	W 130 L 9 W(267)
For though it is perception, it is not the kind of	W 130 L 9 W(267)
Dismiss temptation easily today whenever it arises, merely by remembering the	W 130 L 10 W(268)
part of hell, whatever form it takes, is simply this: It	W 130 L 11 W(268)
it takes, is simply this: It is impossible to see two	W 130 L 11 W(268)
imagined leads to death because it is the search for nothingness	W 131 L 2 W(269)
you search unless you give it power to do so. Otherwise	W 131 L 3 W(269)
want this goal, and reach it in the end. Gods	W 131 L 4 W(269)
deceive himself, and think that it is hell he seeks. When	W 131 L 4 W(269)
fall away, yet not because it has been taken from you	W 131 L 5 W(270)
has been taken from you. It will go because you do	W 131 L 5 W(270)
because you do not want it. You will reach the goal	W 131 L 5 W(270)
Why wait for Heaven? It is here today. Time is	W 131 L 6 W(270)
Time is the great illusion it is past or in the	W 131 L 6 W(270)
Yet this cannot be if it is where God wills His	W 131 L 6 W(270)
a past and wholly futureless. It is as far removed from	W 131 L 6 W(270)
split in two. How could it be His Son could be	W 131 L 8 W(270)
to reach the truth, and it is truth we ask to	W 131 L 9 W(271)
for that door and find it. But before you try to	W 131 L 12 W(271)
before you try to open it, remind yourself no-one can fail	W 131 L 12 W(271)
to reach the truth, and it is this request you make	W 131 L 12 W(271)
and only what lies past it do you seek. W	W 131 L 12 W(271)
one intent to go beyond it. Angels light the way, so	W 131 L 13 W(271)
His aid slip effortlessly past it to the light. Today that	W 131 L 14 W(272)
want. My single purpose offers it to me. No-one can fail	W 131 L 15 W(272)
world from all I thought it was. W	W 132 L 0 W(273)
real and does not doubt it. Nor can he be swayed	W 132 L 1 W(273)
by questioning his thoughts effects. It is but when their source	W 132 L 1 W(273)
all his thoughts change with it. Now the source of thought	W 132 L 2 W(273)
you find escape and give it to the world. You have	W 132 L 3 W(273)
all your sorrows press upon it, and keep it a prisoner	W 132 L 3 W(273)
press upon it, and keep it a prisoner to your beliefs	W 132 L 3 W(273)
to your beliefs. Death strikes it everywhere because you hold the	W 132 L 3 W(273)
itself. Your mind must give it meaning. And what you behold	W 132 L 4 W(273)
And what you behold upon it are your wishes, acted out	W 132 L 4 W(273)
for your thoughts to give it meaning. Yet in truth you	W 132 L 4 W(274)
understand the lesson for today. It is not pride that tells	W 132 L 5 W(274)
world you see, and that it changes as you change your	W 132 L 5 W(274)
you change your mind. But it is pride that argues you	W 132 L 5 W(274)
what you chance to think it is. W 132 L	W 132 L 5 W(274)
everyone is ready to accept it, and each one must go	W 132 L 6 W(274)
L 7. Some see it suddenly on point of death	W 132 L 7 W(274)
death, and rise to teach it. Others find it in experience	W 132 L 7 W(274)
to teach it. Others find it in experience that is not	W 132 L 7 W(274)
be the truth, and yet it clearly contradicts the world. And	W 132 L 7 W(274)
world. And some will find it in this course, and in	W 132 L 7 W(274)
does not exist. And if it is indeed your own imagining	W 132 L 8 W(274)
imagining, then you can loose it from all things you ever	W 132 L 8 W(274)
all things you ever thought it was by merely changing all	W 132 L 8 W(274)
all the thoughts that gave it these appearances. The sick are	W 132 L 8 W(274)
now be stressed again, for it contains the firm foundation for	W 132 L 9 W(275)
the world you see? Does it create like Him? Unless it	W 132 L 11 W(275)
it create like Him? Unless it does, it is not real	W 132 L 11 W(275)
like Him? Unless it does, it is not real and cannot	W 132 L 11 W(275)
in every way. And as it was His Thought by which	W 132 L 11 W(275)
which you were created, so it is your thoughts which made	W 132 L 11 W(275)
is your thoughts which made it and must set it free	W 132 L 11 W(275)
made it and must set it free, that you may know	W 132 L 11 W(275)
There is no world because it is a thought apart from	W 132 L 13 W(275)
this idea be real? Can it be anywhere? Deny illusions, but	W 132 L 13 W(275)
thoughts we ever held about it, and about all living things	W 132 L 14 W(276)
living things we see upon it. They can not be there	W 132 L 14 W(276)
world from all I thought it was. For I am real	W 132 L 15 W(276)
world from all I thought it was, And choose my own	W 132 L 17 W(276)
the little that you have. It does not try to substitute	W 133 L 2 W(277)
do; indeed you must. But it is wise to learn the	W 133 L 3 W(277)
and this we cannot change. It would be most ungenerous to	W 133 L 4 W(277)
what your choice must bring. It cannot give you just a	W 133 L 5 W(278)
offering to him who chooses it. He is deceived by nothing	W 133 L 6 W(278)
What attracts your mind to it? What purpose does it serve	W 133 L 8 W(278)
to it? What purpose does it serve? Here it is easiest	W 133 L 8 W(278)
purpose does it serve? Here it is easiest of all to	W 133 L 8 W(278)
for what the ego wants it fails to recognize. It does	W 133 L 8 W(278)
wants it fails to recognize. It does not even tell the	W 133 L 8 W(278)
even tell the truth as it perceives it, for it needs	W 133 L 8 W(278)
the truth as it perceives it, for it needs to keep	W 133 L 8 W(278)
as it perceives it, for it needs to keep the halo	W 133 L 8 W(278)
to keep the halo which it uses to protect its goals	W 133 L 8 W(278)
you may see how innocent it is. W 133 L	W 133 L 8 W(278)
his guide. This guidance teaches it is error to believe that	W 133 L 10 W(279)
dangerous to be the nothingness it actually is. W 133	W 133 L 11 W(279)
to you in learning this? It is far more than merely	W 133 L 12 W(279)
to find everything and claim it as their own. We will	W 133 L 13 W(279)
Let me perceive forgiveness as it is. W	W 134 L 0 W(281)
the meaning of forgive, for it is apt to be distorted	W 134 L 1 W(281)
asked for what is true. It must be limited to what	W 134 L 2 W(281)
limited to what is false. It is irrelevant to everything except	W 134 L 2 W(281)
on pardon as deception. For it is impossible to think of	W 134 L 4 W(281)
sin, like all the rest. It says the truth is false	W 134 L 4 W(281)
grass; as white as snow. It is delusional in what it	W 134 L 4 W(281)
It is delusional in what it thinks it can accomplish. It	W 134 L 4 W(281)
delusional in what it thinks it can accomplish. It would see	W 134 L 4 W(281)
it thinks it can accomplish. It would see as right the	W 134 L 4 W(281)
escape in such a view. It merely is a further sign	W 134 L 5 W(282)
W 134 L 6. It is sins unreality which	W 134 L 6 W(282)
relief to those who offer it; a quiet blessing where it	W 134 L 6 W(282)
it; a quiet blessing where it is received. It does not	W 134 L 6 W(282)
blessing where it is received. It does not countenance illusions, but	W 134 L 6 W(282)
the illusions of the world. It sees their nothingness, and looks	W 134 L 7 W(282)
in which they may appear. It looks on lies but it	W 134 L 7 W(282)
It looks on lies but it is not deceived. It does	W 134 L 7 W(282)
but it is not deceived. It does not heed the self-accusing	W 134 L 7 W(282)
of sinners mad with guilt. It looks on them with quiet	W 134 L 7 W(282)
which is so uncorrupted that it sees illusions as illusions, not	W 134 L 8 W(282)
as illusions, not as truth. It is because of this that	W 134 L 8 W(282)
is because of this that it becomes the undeceiver in the	W 134 L 8 W(282)
overlook what is not there, it opens up the way to	W 134 L 8 W(282)
to true forgiveness, and perceive it open wide in welcome. When	W 134 L 9 W(282)
pain as God Himself intended it to be, and as it	W 134 L 10 W(283)
it to be, and as it is in truth. It is	W 134 L 10 W(283)
as it is in truth. It is but lies which would	W 134 L 10 W(283)
Which laid Its blessing on it, are all dreams of evil	W 134 L 11 W(283)
any understanding of the laws it follows, nor the Thought which	W 134 L 13 W(283)
follows, nor the Thought which it reflects. It is as alien	W 134 L 13 W(283)
the Thought which it reflects. It is as alien to the	W 134 L 13 W(283)
your own reality. And yet it joins your mind with the	W 134 L 13 W(283)
hour twice today, and spend it with the Guide Who understands	W 134 L 15 W(284)
sent to us to teach it. Let us ask of Him	W 134 L 15 W(284)
Let me perceive forgiveness as it is. W 134 L	W 134 L 15 W(284)
Let me perceive forgiveness as it is. Would I accuse myself	W 134 L 18 W(284)
lies the folly of defense; it gives illusions full reality, and	W 135 L 1 W(285)
to handle them as real. It adds illusions to illusions, thus	W 135 L 1 W(285)
making correction doubly difficult. And it is this you do when	W 135 L 1 W(285)
from what is happening, because it must contain what threatens you	W 135 L 2 W(285)
4. Defense is frightening. It stems from fear, increasing fear	W 135 L 4 W(285)
defense is made. You think it offers safety. Yet it speaks	W 135 L 4 W(285)
think it offers safety. Yet it speaks of fear made real	W 135 L 4 W(285)
real and terror justified. Is it not strange you do not	W 135 L 4 W(285)
consider first what you defend. It must be something that is	W 135 L 5 W(285)
very weak and easily assaulted. It must be something made easy	W 135 L 5 W(285)
135 L 6. Yet it is not the body that	W 135 L 6 W(286)
be a thing to fear. It has no needs but those	W 135 L 6 W(286)
those which you assign to it. It needs no complicated structures	W 135 L 6 W(286)
which you assign to it. It needs no complicated structures of	W 135 L 6 W(286)
Defend its life, or give it gifts to make It beautiful	W 135 L 6 W(286)
give it gifts to make It beautiful or walls to make	W 135 L 6 W(286)
beautiful or walls to make it safe, and you but say	W 135 L 6 W(286)
corruptible and crumbling, so unsafe it must be guarded with your	W 135 L 6 W(286)
thus except your own belief? It is your mind which gave	W 135 L 7 W(286)
functions that you see in it, and set its value far	W 135 L 7 W(286)
cannot be too often emphasized. It will be strong and healthy	W 135 L 8 W(286)
the mind does not abuse it by assigning it to roles	W 135 L 8 W(286)
not abuse it by assigning it to roles it cannot fill	W 135 L 8 W(286)
by assigning it to roles it cannot fill, to purposes beyond	W 135 L 8 W(286)
and to exalted aims which it cannot accomplish. Such attempts, ridiculous	W 135 L 8 W(286)
mad attacks you make upon it. For it seems to fail	W 135 L 8 W(286)
you make upon it. For it seems to fail your hopes	W 135 L 8 W(286)
quite apart from you, and it becomes a healthy, serviceable instrument	W 135 L 9 W(286)
Who would want to keep it when its usefulness is done	W 135 L 9 W(286)
For you have seen in it the faults, the weaknesses, the	W 135 L 10 W(286)
for its defense? You offer it protection of a kind from	W 135 L 11 W(287)
of a kind from which it gains no benefit at all	W 135 L 11 W(287)
where hope must lie if it be meaningful. W 135	W 135 L 11 W(287)
healed mind does not plan. It carries out the plans which	W 135 L 12 W(287)
carries out the plans which it receives through listening to Wisdom	W 135 L 12 W(287)
that is not its own. It waits until it has been	W 135 L 12 W(287)
its own. It waits until it has been taught what should	W 135 L 12 W(287)
and then proceeds to do it. It does not depend upon	W 135 L 12 W(287)
then proceeds to do it. It does not depend upon itself	W 135 L 12 W(287)
fulfill the plans assigned to it. It is secure in certainty	W 135 L 12 W(287)
the plans assigned to it. It is secure in certainty that	W 135 L 12 W(287)
relieved from the belief that it must plan, although it cannot	W 135 L 13 W(287)
that it must plan, although it cannot know the outcome which	W 135 L 13 W(287)
best, the means by which it is achieved, nor how to	W 135 L 13 W(287)
plan is made to solve. It must misuse the body in	W 135 L 13 W(287)
body in its plans until it recognizes this is so. But	W 135 L 13 W(287)
this is so. But when it has accepted this as true	W 135 L 13 W(287)
this as true, then is it healed, and lets the body	W 135 L 13 W(287)
must make the body sick. It is not free to be	W 135 L 14 W(287)
strength that has been given it and cannot fail.	W 135 L 14 W(287)
W 135 L 15. It is, perhaps, not easy to	W 135 L 15 W(288)
up control of future happenings. It does not think that it	W 135 L 16 W(288)
It does not think that it will be provided for unless	W 135 L 16 W(288)
will be provided for unless it makes its own provisions. Time	W 135 L 16 W(288)
past events and previous beliefs. It overlooks the present, for it	W 135 L 16 W(288)
It overlooks the present, for it rests on the idea the	W 135 L 16 W(288)
to allow for change. What it has learned before becomes the	W 135 L 17 W(288)
of what will happen. And it does not see that here	W 135 L 17 W(288)
here and now is everything it needs to guarantee a future	W 135 L 17 W(288)
remains is meaningless indeed. For it is your reality which is	W 135 L 18 W(288)
to be its own. And it will lead you on in	W 135 L 21 W(289)
their light with yours, and it will be increased until the	W 135 L 21 W(289)
make no plans for how it will be done, but realize	W 135 L 22 W(289)
from release. Heaven asks nothing. It is hell that makes extravagant	W 135 L 25 W(290)
day for learning, and acknowledge it with this: This is Easter	W 135 L 27 W(290)
time. And I would keep It holy. I will not defend	W 135 L 27 W(290)
meaningful intent of any kind, it cannot be at all. When	W 136 L 1 W(291)
is seen, healing is automatic. It dispels this meaningless illusion by	W 136 L 1 W(291)
an accident. Like all defenses, it is an insane device for	W 136 L 2 W(291)
is to hide reality, attack it, change it, render it inept	W 136 L 2 W(291)
hide reality, attack it, change it, render it inept, distort it	W 136 L 2 W(291)
attack it, change it, render it inept, distort it, twist it	W 136 L 2 W(291)
it, render it inept, distort it, twist it, or reduce it	W 136 L 2 W(291)
it inept, distort it, twist it, or reduce it to a	W 136 L 2 W(291)
it, twist it, or reduce it to a little pile of	W 136 L 2 W(291)
then proceed to think that it is done. W 136	W 136 L 3 W(291)
you must forget you made it, so it seems to be	W 136 L 4 W(291)
forget you made it, so it seems to be external to	W 136 L 4 W(291)
W 136 L 5. It is this quick forgetting of	W 136 L 5 W(292)
whole which is not there. It is this process which imposes	W 136 L 6 W(292)
Sickness is a decision. It is not a thing that	W 136 L 7 W(292)
weak and brings you suffering. It is a choice you make	W 136 L 7 W(292)
shielding you from truth? Because it proves the body is not	W 136 L 7 W(292)
are you made one with it. Thus is your true identity	W 136 L 8 W(292)
your defenses would impose on it. Yet who believes illusions but	W 136 L 10 W(293)
which you thought to govern it. And Heaven has not bowed	W 136 L 11 W(293)
Such is the simple truth. It does not make appeal to	W 136 L 12 W(293)
appeal to might nor triumph. It does not command obedience, nor	W 136 L 12 W(293)
plan defenses which would alter it. It merely wants to give	W 136 L 12 W(293)
defenses which would alter it. It merely wants to give you	W 136 L 12 W(293)
such its purpose is. Perhaps it sighs a little when you	W 136 L 12 W(293)
away its gifts, and yet it knows with perfect certainty that	W 136 L 12 W(293)
W 136 L 13. It is this fact which demonstrates	W 136 L 13 W(293)
time is an illusion. For it lets you think what God	W 136 L 13 W(293)
the truth right now, as it must be. The Thoughts of	W 136 L 13 W(293)
no illusions can remain where it has been allowed to enter	W 136 L 14 W(294)
been allowed to enter. And it comes to any mind that	W 136 L 14 W(294)
cease to play with folly. It is found at any time	W 136 L 14 W(294)
And truth will come, for it has never been apart from	W 136 L 15 W(294)
never been apart from us. It merely waits for just this	W 136 L 15 W(294)
we give today. We introduce it with a healing prayer to	W 136 L 15 W(294)
let the truth be as it has always been: Sickness is	W 136 L 15 W(294)
sought, remaining in your mind. It will be healed of all	W 136 L 16 W(294)
all the sickly wishes that it tried to authorize the body	W 136 L 16 W(294)
the purposes you gave to it. As these are laid aside	W 136 L 18 W(294)
health is fully guaranteed because it is not limited by time	W 136 L 18 W(294)
or any laws you made it serve before. You need do	W 136 L 18 W(294)
do nothing now to make it well, for sickness has become	W 136 L 18 W(294)
a shutting off of joining. It becomes a door that closes	W 137 L 1 W(296)
a separate self, and keeps it isolated and alone. W	W 137 L 1 W(296)
Sickness is isolation. For it seems to keep one self	W 137 L 2 W(296)
the others do not feel. It gives the body final power	W 137 L 2 W(296)
wall of sickened flesh which it can not surmount. The world	W 137 L 2 W(296)
W 137 L 3. It is impossible that anyone be	W 137 L 3 W(296)
without the unity which gives It life. But healing is accomplished	W 137 L 3 W(296)
always will remain exactly as it has forever been. Yet eyes	W 137 L 4 W(296)
all the laws which hold it cannot but be real, then	W 137 L 7 W(297)
Healing is freedom, for it demonstrates that dreams will not	W 137 L 8 W(297)
shared. And by this attribute it proves that laws unlike the	W 137 L 8 W(297)
all the grace of healing it is given them to give	W 137 L 11 W(298)
not exist, and who accepts it not within his mind becomes	W 137 L 11 W(298)
opposition part of being real. It is this strange perception of	W 138 L 2 W(300)
as the relinquishment of hell. It is not really thus. Yet	W 138 L 2 W(300)
creation cannot enter here, until it is reflected in some form	W 138 L 2 W(300)
understand. Truth cannot come where it could only be perceived with	W 138 L 2 W(300)
makes the truth unwelcome, and it cannot come. W 138	W 138 L 2 W(300)
a waste and effort dissipated. It is spent for nothing in	W 138 L 3 W(300)
is made, you will perceive it was no choice at all	W 138 L 4 W(300)
its acceptance lies, and as it is accepted it is known	W 138 L 5 W(301)
and as it is accepted it is known. But knowledge is	W 138 L 5 W(301)
rather than merely being what it is. Of all the choices	W 138 L 6 W(301)
the others are resolved with it, for all decisions but conceal	W 138 L 6 W(301)
from the intent you gave it; that it be a means	W 138 L 7 W(301)
intent you gave it; that it be a means for demonstrating	W 138 L 7 W(301)
and anxiety so strong that it will not relinquish its ideas	W 138 L 8 W(301)
ideas about its own protection. It must be saved from salvation	W 138 L 8 W(301)
the fear of hell, when it is raised from its protective	W 138 L 10 W(302)
and transparent in the light. It holds no terror now, for	W 138 L 11 W(302)
to be invested there. Now it is recognized as but a	W 138 L 11 W(302)
I must make. I make it now and will not change	W 138 L 12 W(303)
not change my mind, Because it is the only thing I	W 138 L 12 W(303)
any living thing is what it is. From this one point	W 139 L 2 W(304)
this one point of certainty it looks on other things as	W 139 L 2 W(304)
is the doubter? What is it he doubts? Whom does he	W 139 L 3 W(304)
if he did not know, it merely shows he does not	W 139 L 4 W(304)
he is. He has accepted it because he lives; has judged	W 139 L 4 W(304)
he lives; has judged against it and denied its worth; and	W 139 L 4 W(304)
of his life, for what it is has been denied by	W 139 L 5 W(304)
W(305) It is for this denial that	W 139 L 5 W(305)
this, and yet you doubt it. But you do not ask	W 139 L 5 W(305)
you can really doubt yourself. It cannot really be a part	W 139 L 5 W(305)
that asks this question, for it asks of one who knows	W 139 L 5 W(305)
who knows the answer. Were it part of you, uncertainty would	W 139 L 5 W(305)
remedies the strange idea that it is possible to doubt yourself	W 139 L 6 W(305)
the depth of madness. Yet it is the universal question of	W 139 L 6 W(305)
the world believes is true. It is a place whose purpose	W 139 L 6 W(305)
can come to question what it is they are. W	W 139 L 6 W(305)
is accepted, and they learn it is impossible to doubt yourself	W 139 L 7 W(305)
what you are is certain. It is set forever in the	W 139 L 7 W(305)
God and in your own. It is so far beyond all	W 139 L 7 W(305)
question that to ask what it must be is all the	W 139 L 7 W(305)
the goal that we accepted. It is more than just our	W 139 L 8 W(305)
the endless Love of God. It is but this that we	W 139 L 10 W(306)
we are asked to do. It is but this that we	W 139 L 10 W(306)
like Him. We can remember it for everyone, for in creation	W 139 L 11 W(306)
make the body better. When it tries to heal the mind	W 140 L 1 W(307)
tries to heal the mind, it sees no separation from the	W 140 L 1 W(307)
separation from the body where it thinks the mind exists. Its	W 140 L 1 W(307)
his mind remains exactly as it was before. He has not	W 140 L 2 W(307)
is absent cannot come, for it is but another form of	W 140 L 4 W(307)
that is not a cure. It takes away the guilt that	W 140 L 4 W(307)
with nothing left to which it can return.	W 140 L 4 W(307)
is the thought that cures. It does not make distinctions among	W 140 L 6 W(308)
distinctions among unrealities. Nor does it seek to heal what is	W 140 L 6 W(308)
is. This is no magic. It is merely an appeal to	W 140 L 6 W(308)
to heal and heal forever. It is not a thought which	W 140 L 6 W(308)
is related to the form it takes. It merely focuses on	W 140 L 6 W(308)
to the form it takes. It merely focuses on what it	W 140 L 6 W(308)
It merely focuses on what it is, and knows that no	W 140 L 6 W(308)
must be sought but where it is, and then applied to	W 140 L 7 W(308)
what is sick so that it can be cured. There is	W 140 L 7 W(308)
minds because our Father placed it there for us. It is	W 140 L 8 W(308)
placed it there for us. It is not further from us	W 140 L 8 W(308)
further from us than ourselves. It is as near to us	W 140 L 8 W(308)
our own thoughts, so close it is impossible to lose. We	W 140 L 8 W(308)
lose. We need but seek it and it must be found	W 140 L 8 W(308)
need but seek it and it must be found.	W 140 L 8 W(308)
offer proof to us that it is real. This will we	W 140 L 12 W(309)
and What your Father is. It is this Thought by Which	W 140 R4 2 W(311)
Son as co-creator with Himself. It is this Thought Which fully	W 140 R4 2 W(311)
Thought from his awareness. Yet It is forever true. W	W 140 R4 2 W(311)
silver of the moon on it at night. So do we	W 140 R4 4 W(311)
Open your mind and clear it of all thoughts that would	W 140 R4 5 W(312)
let this Thought alone engage it fully and remove the rest	W 140 R4 5 W(312)
as He Himself has willed it be. And as His Own	W 140 R4 5 W(312)
the meaning God has given it as it was given to	W 140 R4 6 W(312)
God has given it as it was given to you through	W 140 R4 6 W(312)
which He has laid in it for you to have of	W 140 R4 6 W(312)
spend a quiet moment with It. Then repeat the two ideas	W 140 R4 7 W(312)
145 L 2. 130) It is impossible to see two	W 145 L 2 W(314)
world from all I thought it was. ---	W 146 L 2 W(314)
Let me perceive forgiveness as it is. Lesson 148. My	W 147 L 2 W(315)
evidence. That is not judgment. It is merely an opinion based	W 151 L 1 W(316)
a cloak for the uncertainty it would conceal. It needs irrational	W 151 L 1 W(316)
the uncertainty it would conceal. It needs irrational defense because it	W 151 L 1 W(316)
It needs irrational defense because it is irrational. And its defense	W 151 L 1 W(316)
you ask why you believe it, even though you learned a	W 151 L 2 W(316)
refrain from judging, not because it is a right to be	W 151 L 4 W(316)
all of which are false. It guides your senses carefully, to	W 151 L 4 W(316)
L 5. This thing it speaks of and would yet	W 151 L 5 W(317)
of and would yet defend it tells you is yourself. And	W 151 L 5 W(317)
the hidden doubt that what it shows you as reality with	W 151 L 5 W(317)
as reality with such conviction it does not believe. It is	W 151 L 5 W(317)
conviction it does not believe. It is itself alone that it	W 151 L 5 W(317)
It is itself alone that it condemns. It is within itself	W 151 L 5 W(317)
itself alone that it condemns. It is within itself it sees	W 151 L 5 W(317)
condemns. It is within itself it sees the guilt. It is	W 151 L 5 W(317)
itself it sees the guilt. It is its own despair it	W 151 L 5 W(317)
It is its own despair it sees in you. W	W 151 L 5 W(317)
not its voice. The witnesses it sends to prove to you	W 151 L 6 W(317)
there is no doubt because it rests on Certainty so great	W 151 L 8 W(317)
part of anything you see. It stands beyond the body and	W 151 L 13 W(318)
each thought is thus transformed, it takes on healing power from	W 151 L 15 W(319)
Which saw the truth in it, and failed to be deceived	W 151 L 15 W(319)
No-one can suffer loss unless it be his own decision. No-one	W 152 L 1 W(321)
whole reality for you. And it is only here salvation is	W 152 L 1 W(321)
Truth must be all-inclusive if it be the truth at all	W 152 L 3 W(321)
yet accept both parts of it. Without the first the second	W 152 L 3 W(321)
most obscure. But not because it is a difficult distinction to	W 152 L 4 W(321)
a difficult distinction to perceive. It is concealed behind a vast	W 152 L 4 W(321)
from the truth as what it is. W 152 L	W 152 L 5 W(322)
152 L 6. Is it not strange that you believe	W 152 L 6 W(322)
see is arrogance? God made it not. Of this you can	W 152 L 6 W(322)
we have made as what it is. The power of decision	W 152 L 8 W(322)
there ever was, eternally as it is now. And it will	W 152 L 8 W(322)
as it is now. And it will take the place of	W 152 L 8 W(322)
the ego seeks to prove it arrogant. Only the ego can	W 152 L 9 W(322)
His home to God as it was meant to be.	W 152 L 11 W(323)
which the day began, concluding it with this same invitation to	W 152 L 12 W(323)
relationships and all the gifts it merely lends to take away	W 153 L 1 W(324)
The world provides no safety. It is rooted in attack, and	W 153 L 1 W(324)
seeming safety are illusory deceptions. It attacks and then attacks again	W 153 L 1 W(324)
defensiveness a double threat. For it attests to weakness, and sets	W 153 L 2 W(324)
W 153 L 3. It is as if a circle	W 153 L 3 W(324)
as if a circle held it fast, wherein another circle bound	W 153 L 3 W(324)
fast, wherein another circle bound it, and another in that one	W 153 L 3 W(324)
idea of all the devastation it has wrought. You are it	W 153 L 4 W(324)
it has wrought. You are its slave. You know not	W 153 L 4 W(324)
you do in fear of it. You do not understand how	W 153 L 4 W(324)
6. Defenselessness is strength. It testifies to recognition of the	W 153 L 6 W(325)
can never be attacked because it recognizes strength so great attack	W 153 L 6 W(325)
7. Defensiveness is weakness. It proclaims you have denied the	W 153 L 7 W(325)
could defend you now, when it is but illusions which you	W 153 L 7 W(325)
we mistook the figures in it for the Son of God	W 153 L 8 W(325)
W 153 L 11. It is the function of God	W 153 L 11 W(326)
the light until you offer it to all your brothers. As	W 153 L 11 W(326)
your brothers. As they take it from your hands, so will	W 153 L 11 W(326)
hands, so will you recognize it as your own. W	W 153 L 11 W(326)
game that happy children play. It was designed by One Who	W 153 L 12 W(326)
at last, on learning that it is not true. W	W 153 L 14 W(327)
defenselessness. We clothe ourselves in it as we prepare to meet	W 153 L 19 W(328)
delay commitment to our function. It is not our part to	W 154 L 1 W(329)
your appointed role may be it was selected by the Voice	W 154 L 2 W(329)
W 154 L 3. It is through His ability to	W 154 L 3 W(329)
appoints your function, and relays it to you, giving you the	W 154 L 3 W(329)
you the strength to understand it, do what it entails, and	W 154 L 3 W(329)
to understand it, do what it entails, and to succeed in	W 154 L 3 W(329)
do that is related to it. God has joined His Son	W 154 L 3 W(329)
W 154 L 4. It is this joining, through the	W 154 L 4 W(329)
apart salvation from the world. It is this Voice which speaks	W 154 L 4 W(329)
aware again of Who created it, and of His lasting union	W 154 L 4 W(329)
the message that he brings. It is enough that he accept	W 154 L 5 W(330)
is enough that he accept it, bring it to the ones	W 154 L 5 W(330)
that he accept it, bring it to the ones for which	W 154 L 5 W(330)
to the ones for which it was appointed, and fulfill his	W 154 L 5 W(330)
intended first for them. And it is only as they can	W 154 L 6 W(330)
what you need, nor has it been left unaccepted. Yet another	W 154 L 9 W(331)
W 154 L 10. It is this joining that we	W 154 L 10 W(331)
Who speaks for us, for it is but our voice we	W 154 L 10 W(331)
we receive until we give it. You have heard this said	W 154 L 12 W(331)
sure; until belief is given it, you will receive a thousand	W 154 L 12 W(331)
that is not here, although it seems to be. You do	W 155 L 1 W(333)
who choose to come to it are seeking for a place	W 155 L 2 W(333)
they step back and let It lead the way. What other	W 155 L 2 W(333)
truth stand forth as what it is, is simple sanity.	W 155 L 2 W(333)
because they have denied that it is so. And so they	W 155 L 3 W(333)
they give up the world, it would appear to them as	W 155 L 4 W(333)
appear to them as if it asked the sacrifice of something	W 155 L 4 W(333)
you may reach them. Yet it has stepped back, and it	W 155 L 6 W(334)
it has stepped back, and it is not illusion that they	W 155 L 6 W(334)
to lead them out of it, for they mistake illusion for	W 155 L 7 W(334)
s call, and nothing more. It asks that you accept the	W 155 L 8 W(334)
accept the truth, and let It go before you, lighting up	W 155 L 8 W(334)
path of ransom from illusion. It is not a ransom with	W 155 L 8 W(334)
the holy Son of God. It is but from illusions he	W 155 L 8 W(334)
of purpose to the truth. It goes before you now, that	W 155 L 9 W(334)
truth goes before us so it goes before our brothers, who	W 155 L 11 W(335)
the thought of sin impossible. It promises there is no cause	W 156 L 1 W(337)
for guilt, and being causeless it does not exist. It follows	W 156 L 1 W(337)
causeless it does not exist. It follows surely from the basic	W 156 L 1 W(337)
must be true throughout if it be true. It cannot contradict	W 156 L 2 W(337)
throughout if it be true. It cannot contradict itself, nor be	W 156 L 2 W(337)
God. Accept their reverence, for it is due to Holiness Itself	W 156 L 5 W(338)
forward and encompasses the world. It heralds not the end of	W 156 L 6 W(338)
lightness and in laughter is it gone, because its quaint absurdity	W 156 L 6 W(338)
its quaint absurdity is seen. It is a foolish thought, a	W 156 L 6 W(338)
of silence and of trust. It is a special time of	W 157 L 1 W(339)
in your calendar of days. It is a time Heaven has	W 157 L 1 W(339)
This day is holy, for it ushers in a new experience	W 157 L 1 W(339)
we have yet to learn. It brings us to the door	W 157 L 2 W(339)
lies past the highest reaches it can possibly attain. It leaves	W 157 L 2 W(339)
reaches it can possibly attain. It leaves us there an instant	W 157 L 2 W(339)
instant and we go beyond it, sure of our direction and	W 157 L 2 W(339)
157 L 3. Today it will be given you to	W 157 L 3 W(339)
light your mind, and let it rest in still anticipation and	W 157 L 4 W(339)
so transform your mind that it becomes the touchstone for the	W 157 L 5 W(340)
experience like this directly. Yet it leaves a vision in our	W 157 L 6 W(340)
deliverance. And you who bring it light will come to see	W 157 L 7 W(340)
will have no need of it. Yet now it has a	W 157 L 7 W(340)
need of it. Yet now it has a purpose, and will	W 157 L 7 W(340)
a purpose, and will serve it well. W 157 L	W 157 L 7 W(340)
never teach, for you attained it not through learning. Yet the	W 157 L 9 W(340)
knowledge which you cannot lose. It was given as well to	W 158 L 1 W(341)
by that knowledge only does it live. W 158 L	W 158 L 1 W(341)
the world but has received it. It is not this knowledge	W 158 L 2 W(341)
world but has received it. It is not this knowledge which	W 158 L 2 W(341)
The time is set already. It appears to be quite arbitrary	W 158 L 3 W(341)
anyone but takes by chance. It has already been taken by	W 158 L 3 W(341)
has not yet embarked on it. For time but seems to	W 158 L 3 W(341)
journey that is over. Yet it seems to have a future	W 158 L 3 W(341)
from the point at which it ended, looking back on it	W 158 L 4 W(341)
it ended, looking back on it, imagining we make it once	W 158 L 4 W(341)
on it, imagining we make it once again; reviewing mentally what	W 158 L 4 W(341)
because he did not learn it. It revealed itself to him	W 158 L 5 W(342)
he did not learn it. It revealed itself to him at	W 158 L 5 W(342)
the mind of Christ beholds it too. W 158 L	W 158 L 5 W(342)
is beyond our goal, for it transcends what needs to be	W 158 L 6 W(342)
s vision has one law. It does not look upon a	W 158 L 7 W(342)
upon a body and mistake it for the Son whom God	W 158 L 7 W(342)
the Son whom God created. It beholds a light beyond the	W 158 L 7 W(342)
guilt from dreams of sin. It sees no separation. And it	W 158 L 7 W(342)
It sees no separation. And it looks on everyone, on every	W 158 L 7 W(342)
slightest fading of the light it sees. W 158 L	W 158 L 7 W(342)
by all who would achieve it. It requires but the recognition	W 158 L 8 W(342)
all who would achieve it. It requires but the recognition that	W 158 L 8 W(342)
comes to take their place. It matters not what form they	W 158 L 9 W(343)
W 158 L 11. It matters not when revelation comes	W 158 L 11 W(343)
thing requires first you have it in your own possession. Here	W 159 L 1 W(344)
that to possess a thing it must be kept. Salvation teaches	W 159 L 1 W(344)
to recognize you have received. It is the proof that what	W 159 L 1 W(344)
s vision is a miracle. It comes from far beyond itself	W 159 L 3 W(344)
from far beyond itself, for it reflects Eternal Love and the	W 159 L 3 W(344)
s vision pictures Heaven, for it sees a world so like	W 159 L 3 W(344)
which all miracles are born. It is their source, remaining with	W 159 L 4 W(344)
give, and yet remaining yours. It is the bond by which	W 159 L 4 W(344)
remember what was lost when it was made. For here it	W 159 L 7 W(345)
it was made. For here it is repaired, made new again	W 159 L 7 W(345)
the gift, when God appointed it be given you? Judge not	W 159 L 10 W(346)
dream of a forgiven world. It is His gift whereby a	W 159 L 10 W(346)
of you which thinks that it is real but different from	W 160 L 1 W(347)
home. And yet how easy it would be to say, This	W 160 L 2 W(347)
Who is the stranger? Is it fear or you that is	W 160 L 4 W(347)
created in His likeness? Is it fear that love completes and	W 160 L 4 W(347)
his home his Self remains. It asked no stranger in, and	W 160 L 6 W(348)
thought to be Itself. And It will call Its Own unto	W 160 L 6 W(348)
be complete and perfect as it was established. He has not	W 160 L 10 W(349)
the mind. But part of it is now unnatural. It does	W 161 L 2 W(350)
of it is now unnatural. It does not look on everything	W 161 L 2 W(350)
look on everything as one. It sees instead but fragments of	W 161 L 2 W(350)
whole, for only thus could it invent the partial world you	W 161 L 2 W(350)
to your mind the sounds it wants to hear. W	W 161 L 2 W(350)
were specifics made. And now it is specifics we must use	W 161 L 3 W(350)
abstraction in the sense that it is all-encompassing. We need to	W 161 L 4 W(350)
W 161 L 5. It seems to be the body	W 161 L 5 W(351)
reminiscent of our text, where it is often emphasized. This is	W 161 L 6 W(351)
hatred rests upon a thing, it calls for death as surely	W 161 L 7 W(351)
rage projected fear must spawn. It shrieks in wrath, and claws	W 161 L 8 W(351)
the air in frantic hope it can reach to its maker	W 161 L 8 W(351)
this, and he will give it to you. Ask him not	W 161 L 9 W(352)
itself? Or would you have it be revealed to you and	W 161 L 9 W(352)
you are intent on reaching it, you will succeed today. And	W 161 L 10 W(352)
Heaven. Would you not remember it? W 161 L 11	W 161 L 10 W(352)
fear. Be sure you use it instantly, should you be tempted	W 161 L 12 W(352)
to time we will repeat it, as we reach another stage	W 162 L 1 W(354)
reach another stage in learning. It will mean far more to	W 162 L 1 W(354)
world you made. By them it disappears, and all things seen	W 162 L 1 W(354)
is proclaimed, and honored as it is. There is no dream	W 162 L 2 W(354)
uses them. So wholly is it changed that it is now	W 162 L 4 W(354)
wholly is it changed that it is now the treasury in	W 162 L 4 W(354)
on many forms, often unrecognized. It may appear as sadness, fear	W 163 L 1 W(356)
of death seem mighty. For it seems to hold all living	W 163 L 2 W(356)
down before its image, thinking it alone is real, inevitable, worthy	W 163 L 2 W(356)
worthy of their trust. For it alone will surely come.	W 163 L 2 W(356)
death is counted on. For it will come with certain footsteps	W 163 L 3 W(356)
has come for its arrival. It will never fail to take	W 163 L 3 W(356)
he has passed to dust. It says but this: Here lies	W 163 L 5 W(357)
God is dead. And this it writes again and still again	W 163 L 5 W(357)
ground, they whisper fearfully that it is so. W 163	W 163 L 5 W(357)
W 163 L 6. It is impossible to worship death	W 163 L 6 W(357)
insane have difficulty in believing it. For it implies that God	W 163 L 7 W(357)
difficulty in believing it. For it implies that God was once	W 163 L 7 W(357)
fearful? If they saw that it is only this which they	W 163 L 8 W(357)
no death, and we renounce it now in every form, for	W 163 L 8 W(357)
made not death. Whatever form it takes must therefore be illusion	W 163 L 8 W(357)
stand we take today. And it is given us to look	W 163 L 8 W(357)
shadows which appeared to hide it sink to obscurity. Now is	W 164 L 5 W(360)
eyes. Now will you see it with the eyes of Christ	W 164 L 5 W(360)
the world as we behold it in the light in which	W 164 L 7 W(360)
looks on us, and offer it the freedom given us through	W 164 L 7 W(360)
slip by without the gifts it holds for you receiving your	W 164 L 9 W(360)
except your choice to see it not, denying it is there	W 165 L 1 W(362)
to see it not, denying it is there? W 165	W 165 L 1 W(362)
Thought of God created you. It left you not, nor have	W 165 L 2 W(362)
you ever been apart from It an instant. It belongs to	W 165 L 2 W(362)
apart from It an instant. It belongs to you. By It	W 165 L 2 W(362)
It belongs to you. By It you live. It is your	W 165 L 2 W(362)
you. By It you live. It is your Source of life	W 165 L 2 W(362)
life, holding you one with It, and everything is one with	W 165 L 2 W(362)
is one with you because It left you not. The Thought	W 165 L 2 W(362)
4. Deny not Heaven. It is yours today but for	W 165 L 4 W(362)
your mind will be, before it comes to you. Ask to	W 165 L 4 W(362)
you. Ask to receive and it is given you. Conviction lies	W 165 L 4 W(362)
given you. Conviction lies within it. Til you welcome it as	W 165 L 4 W(362)
within it. Til you welcome it as yours uncertainty remains. Yet	W 165 L 4 W(362)
What would you then exchange it for? What would induce you	W 165 L 5 W(363)
induce you now to let it fade away from your ecstatic	W 165 L 5 W(363)
Will of God, and so it is not real. Yet those	W 166 L 2 W(364)
real. Yet those who think it real must still believe there	W 166 L 2 W(364)
upon the world and judges it as certain, solid, trustworthy and	W 166 L 2 W(364)
He does not realize that it is here he is afraid	W 166 L 4 W(364)
s Will does not oppose. It merely is. It is not	W 166 L 10 W(366)
not oppose. It merely is. It is not God you have	W 166 L 10 W(366)
the sight that looked upon it now has been replaced by	W 166 L 11 W(366)
with this one merciful reply, It is not so. He points	W 166 L 11 W(366)
they but pursue their wishes. It is you who teach them	W 166 L 13 W(366)
166 L 15. Betray it not. Become the living proof	W 166 L 15 W(367)
now you go to share it with the world.	W 166 L 15 W(367)
life is like the truth. It does not have degrees. It	W 167 L 1 W(368)
It does not have degrees. It is the one condition in	W 167 L 1 W(368)
share. Like all His Thoughts, it has no opposite. There is	W 167 L 1 W(368)
lifes opposite. You call it death. Yet we have learned	W 167 L 2 W(368)
of death takes many forms. It is the one idea which	W 167 L 2 W(368)
that are not supremely happy. It is the alarm to which	W 167 L 2 W(368)
is of the body. Yet it is but an idea, irrelevant	W 167 L 3 W(368)
thought is in the mind. It can be then applied as	W 167 L 3 W(368)
then applied as mind directs it. But its origin is where	W 167 L 3 W(368)
But its origin is where it must be changed, if change	W 167 L 3 W(368)
change your mind about yourself. It is the reason you can	W 167 L 3 W(368)
the reason you can heal. It is the cause of healing	W 167 L 3 W(368)
is the cause of healing. It is why you cannot die	W 167 L 3 W(368)
are separate from your Creator. It is the belief conditions change	W 167 L 4 W(368)
and you can never change. It is the fixed belief ideas	W 167 L 4 W(368)
their own origin, apart from it in kind as well as	W 167 L 4 W(368)
The mind can think it sleeps, but that is all	W 167 L 6 W(369)
sleeps, but that is all. It cannot change what is its	W 167 L 6 W(369)
what is its waking state. It cannot make a body, nor	W 167 L 6 W(369)
mind does not exist, because it has no source. For mind	W 167 L 6 W(369)
and cannot give them attributes it lacks, nor change its own	W 167 L 6 W(369)
its own eternal, mindful state. It cannot make the physical. What	W 167 L 6 W(369)
form of life. As such, it can be reconciled with what	W 167 L 7 W(369)
be reconciled with what created it, because it is not opposite	W 167 L 7 W(369)
with what created it, because it is not opposite in truth	W 167 L 7 W(369)
truth. Its form may change; it may appear to be what	W 167 L 7 W(369)
may appear to be what it is not. Yet mind is	W 167 L 7 W(369)
is mind awake or sleeping. It is not its opposite in	W 167 L 7 W(369)
anything created, nor in what it seems to make when it	W 167 L 7 W(369)
it seems to make when it believes it sleeps. W	W 167 L 7 W(369)
to make when it believes it sleeps. W 167 L	W 167 L 7 W(369)
mind elects to be what it is not, and to assume	W 167 L 9 W(369)
assume an alien power which it does not have, a foreign	W 167 L 9 W(369)
not have, a foreign state it cannot enter, or a false	W 167 L 9 W(369)
condition not within its Source, it merely seems to go to	W 167 L 9 W(369)
go to sleep a while. It dreams of time; an interval	W 167 L 9 W(369)
nowhere. When the mind awakes, it but continues as it always	W 167 L 9 W(369)
awakes, it but continues as it always was.	W 167 L 9 W(369)
is not as we imagine it. Who changes life because he	W 167 L 10 W(370)
keep today as He established it, and wills it be forever	W 167 L 11 W(370)
He established it, and wills it be forever and forever. He	W 167 L 11 W(370)
Source of Life from where It came. W 167 L	W 167 L 11 W(370)
sleeping mind must waken as it sees its own perfection mirroring	W 167 L 12 W(370)
Lord of Life so perfectly it fades into what is reflected	W 167 L 12 W(370)
is reflected there. And now it is no more a mere	W 167 L 12 W(370)
no more a mere reflection. It becomes the thing reflected, and	W 167 L 12 W(370)
is given me. I claim it now. W	W 168 L 0 W(371)
to all despair, for in it lies remembrance of His Love	W 168 L 2 W(371)
more than just an answer. It restores all memories the sleeping	W 168 L 3 W(371)
W 168 L 5. It is a new and holy	W 168 L 5 W(372)
is given me. I claim it now. Father, I come to	W 168 L 6 W(372)
in the Unity of truth. It is the worlds most	W 169 L 1 W(373)
s most lofty aspiration, for it leads beyond the world entirely	W 169 L 1 W(373)
leads beyond the world entirely. It is past learning yet the	W 169 L 1 W(373)
have prepared a table where it can be gently laid and	W 169 L 1 W(373)
hear the Call to waken. It is not shut tight against	W 169 L 3 W(373)
tight against Gods Voice. It has become aware that there	W 169 L 3 W(373)
aware that there are things it does not know, and thus	W 169 L 3 W(373)
different from experience with which it is familiarly at home.	W 169 L 3 W(373)
will be, and has determined it. And yet we urge you	W 169 L 4 W(373)
sufficiently distinct to feel that it is now aware of something	W 169 L 5 W(374)
aware of something not itself. It has united with its Source	W 169 L 5 W(374)
and like the Source Itself, it merely is. W 169	W 169 L 5 W(374)
think of this at all. It comes to every mind when	W 169 L 6 W(374)
completely given and received completely. It returns the mind into the	W 169 L 6 W(374)
and future cannot be conceived. It lies beyond salvation; past all	W 169 L 6 W(374)
taught and learned, brings with it the experiences which bear witness	W 169 L 7 W(374)
hand. We do not hasten it, in that what you will	W 169 L 7 W(374)
that time holds and gave it to all minds, that each	W 169 L 8 W(374)
where time has ended, when it is released to revelation and	W 169 L 8 W(374)
a constant state, forever as it always was; forever to remain	W 169 L 9 W(374)
was; forever to remain as it is now. We merely take	W 169 L 9 W(374)
revelation of your Oneness comes, it will be known and fully	W 169 L 10 W(375)
169 L 11. Suffice it, then, that you have work	W 169 L 11 W(375)
until your part is done. It does not matter. For your	W 169 L 11 W(375)
in meaningful relationships, the course it runs directed, and its outcome	W 169 L 11 W(375)
little while. The interval suffices. It is here that miracles are	W 169 L 12 W(375)
could you finally attain to it forever, while a part of	W 169 L 13 W(375)
grace. We welcome the release it offers everyone. We do not	W 169 L 14 W(376)
the grace we ask, as it was given Him? By grace	W 169 L 15 W(376)
fed with blood, to make it grow and swell and rage	W 170 L 2 W(377)
than you can possibly imagine. It is this: You make what	W 170 L 2 W(377)
by your own defense against it is it real and inescapable	W 170 L 2 W(377)
own defense against it is it real and inescapable. Lay down	W 170 L 2 W(377)
only then do you perceive it false. W 170 L	W 170 L 2 W(377)
W 170 L 3. It seems to be the enemy	W 170 L 3 W(377)
which the idea stands. First, it is obvious ideas must leave	W 170 L 4 W(377)
must leave their source. For it is you who make attack	W 170 L 4 W(377)
must have first conceived of it. Yet you attack outside yourself	W 170 L 4 W(377)
shorn of what belongs to it and it alone, love is	W 170 L 5 W(378)
what belongs to it and it alone, love is endowed with	W 170 L 5 W(378)
are sensible or even sane. It is their enemies who are	W 170 L 6 W(378)
moment can be terrible. But it can also be the time	W 170 L 8 W(378)
have sought to wrest from it, and lay before this mindless	W 170 L 8 W(378)
make another idol to replace it? For the god of cruelty	W 170 L 8 W(378)
loved by those who worship it, and love appears to be	W 170 L 9 W(379)
stone you made, and call it god no longer. You have	W 170 L 11 W(379)
you. This time you leave it here. And you return to	W 170 L 11 W(379)
salvation as we have received it now. And we give thanks	W 170 L 13 W(380)
to Your Word and make it ours. Lead our practicing as	W 170 R5 2 W(381)
of this thought, or helps it be more meaningful, more personal	W 170 R5 4 W(381)
170 R5 5. And it is This that waits to	W 170 R5 5 W(382)
goal, and as we practice it is This to which we	W 170 R5 5 W(382)
would not have Heaven incomplete. It waits for you as I	W 170 R5 8 W(382)
time, immaculate and safe, as it will be at last, when	W 170 R5 8 W(382)
now complete, as God established it. You are His Son, completing	W 170 R5 10 W(383)
we remind the world that it is free of all illusion	W 170 R5 10 W(383)
review but we surround with it, and use the thoughts to	W 170 R5 11 W(383)
use the thoughts to hold it up before our minds, and	W 170 R5 11 W(383)
before our minds, and keep it clear in our remembrance throughout	W 170 R5 11 W(383)
the experience, and recognize that it is only here conviction lies	W 170 R5 12 W(384)
approach the Source of meaning. It is here that we find	W 170 R5 12 W(384)
is given me. I claim it now. God is but Love	W 179 L 2 W(386)
will bestow, if only intermittently. It is experiencing this which makes	W 180 IN2 3 W(387)
is experiencing this which makes it sure that you will give	W 180 IN2 3 W(387)
defensiveness remains beyond achievement while it is denied. It may be	W 180 IN2 5 W(387)
achievement while it is denied. It may be there, but you	W 180 IN2 5 W(387)
more than this is needed. It will be enough to guarantee	W 180 IN2 5 W(387)
Perception has a focus. It is this which gives consistency	W 181 L 2 W(388)
We instruct our minds that it is this we seek and	W 181 L 3 W(388)
nothing else. We seek for it with no concern but now	W 181 L 3 W(388)
their focus, as we say: It is not this that I	W 181 L 6 W(389)
though you have not remembered it. W 182 L 2	W 182 L 1 W(391)
suddenly gone by, and where it seemed to stand you find	W 182 L 3 W(391)
God will come and answer it Himself. Think not He hears	W 182 L 7 W(392)
the world forgot, and offer it your own remembering. You can	W 182 L 9 W(393)
God for your release, and it is given you. No prayer	W 182 L 10 W(393)
but this is necessary, for it holds them all within it	W 182 L 10 W(393)
it holds them all within it. Words are insignificant and all	W 182 L 10 W(393)
today. And in His Name it shall be given us.	W 182 L 11 W(393)
recognize the Voice, nor what it is the Voice reminds you	W 183 L 1 W(394)
cannot find; not recognizing what it is he seeks. A thousand	W 183 L 3 W(394)
4. Perhaps you think it is your childhood home that	W 183 L 4 W(394)
shall go is holy ground. It is His holiness that lights	W 183 L 4 W(394)
W 183 L 5. It is this Child in you	W 183 L 5 W(395)
knows as His Own Son. It is this Child Who knows	W 183 L 5 W(395)
He will not return to it alone. W 183 L	W 183 L 9 W(396)
have not lost your innocence. It is for this you yearn	W 183 L 12 W(396)
His defenselessness, and you accept it in exchange for all the	W 183 L 12 W(396)
name. By this you carve it out of unity. By this	W 184 L 1 W(398)
its special attributes, and set it off from other things by	W 184 L 1 W(398)
things by emphasizing space surrounding it. This space you lay between	W 184 L 1 W(398)
truth. Its enemy is wholeness. It conceives of little things, and	W 184 L 4 W(398)
differently become the threats which it must overcome, conflict with and	W 184 L 4 W(398)
mind to channel its perception. It is hard to teach the	W 184 L 5 W(399)
who learns to think that it is so accepts the signs	W 184 L 6 W(399)
assert the world is real. It is for this they stand	W 184 L 6 W(399)
what is named is there. It can be seen, as is	W 184 L 6 W(399)
is anticipated. What denies that it is true is but illusion	W 184 L 6 W(399)
true is but illusion, for it is the ultimate reality. To	W 184 L 6 W(399)
the ultimate reality. To question it is madness; to accept its	W 184 L 6 W(399)
the teaching of the world. It is a phase of learning	W 184 L 7 W(399)
sooner he perceives on what it rests, how questionable are its	W 184 L 7 W(399)
meaning. In its proper place, it serves but as a starting	W 184 L 7 W(399)
you call upon a brother, it is to his body that	W 184 L 8 W(399)
W 184 L 9. It would indeed be strange if	W 184 L 9 W(400)
all, and in your practicing it is this thought which will	W 184 L 9 W(400)
darkness, not because you think it real, but only to proclaim	W 184 L 10 W(400)
Which He has given them. It is this Name we use	W 184 L 14 W(401)
our Name is Yours. In It we are united with all	W 184 L 15 W(401)
make a hell and think it real. He wants the peace	W 185 L 2 W(402)
the peace of God and it is given him. For that	W 185 L 2 W(402)
a dream can bring. Sometimes it takes the form of union	W 185 L 4 W(402)
mind which means that all it wants is peace must join	W 185 L 6 W(403)
genuine, the means for finding it is given in a form	W 185 L 6 W(403)
each mind which seeks for it in honesty can understand. Whatever	W 185 L 6 W(403)
that he can not mistake it if his asking is sincere	W 185 L 6 W(403)
make. Be not deceived that it is otherwise. No compromise is	W 185 L 9 W(404)
to remain with you forever. It will not be gone with	W 185 L 9 W(404)
wanted, where to look for it, and where to turn for	W 185 L 10 W(404)
you not avail yourself of it by sharing it? W	W 185 L 10 W(404)
yourself of it by sharing it? W 185 L 11	W 185 L 10 W(404)
God can fail to find it. For he merely asks that	W 185 L 11 W(404)
L 12. For you it was created, given you by	W 185 L 12 W(404)
of God can be unshared. It is this attribute which sets	W 185 L 12 W(404)
meaningless to Him. And when it is as meaningless to you	W 185 L 13 W(405)
W 185 L 14. It is this one intent we	W 185 L 14 W(405)
still remains as God created it. With Help like this beside	W 185 L 14 W(405)
which has been given you. It offers your acceptance of a	W 186 L 1 W(406)
without insisting on another role. It does not judge your proper	W 186 L 1 W(406)
not judge your proper role. It but acknowledges the Will of	W 186 L 1 W(406)
earth as well as Heaven. It unites all wills on earth	W 186 L 1 W(406)
to save the world, restoring it to Heavens peace.	W 186 L 1 W(406)
function. We did not establish it. It is not our idea	W 186 L 2 W(406)
We did not establish it. It is not our idea. The	W 186 L 2 W(406)
are given us by which it will be perfectly accomplished. All	W 186 L 2 W(406)
you see its meaning. All it says is that your Father	W 186 L 3 W(406)
you who are His Son. It does not ask that you	W 186 L 3 W(406)
grounds that modesty is outraged. It is pride that would deny	W 186 L 3 W(406)
us worthy, so we are. It is but arrogance that judges	W 186 L 4 W(406)
Judge not your value to it. If Gods Voice assures	W 186 L 5 W(407)
on you, be sure that it is so. The arrogant must	W 186 L 5 W(407)
yourself that is not real. It is this image which quails	W 186 L 6 W(407)
seeks to attack the threat it does not know, sensing its	W 186 L 7 W(407)
sensing its basis crumble. Let it go. Salvation of the world	W 186 L 7 W(407)
pile of dust. What can it tell the holy Son of	W 186 L 7 W(407)
need he be concerned with it at all? W 186	W 186 L 7 W(407)
create such instability and call it Son? He Who is changeless	W 186 L 9 W(408)
no doubt of its validity. It comes from One Who knows	W 186 L 11 W(408)
His Voice directs. And if It asks a thing of you	W 186 L 12 W(408)
that seems impossible, remember Who it is that asks and who	W 186 L 12 W(408)
form of love which as it is in Heaven has no	W 186 L 14 W(409)
here is given here as it is needed. In this form	W 186 L 14 W(409)
before. What seems to make it hard to credit is not	W 187 L 1 W(410)
possess what you would give. It is the second phase on	W 187 L 1 W(410)
How is this possible? For it is sure that if you	W 187 L 2 W(410)
s eyes will not perceive it yours. Yet we have learned	W 187 L 2 W(410)
is changed in giving. Yet it must return to him who	W 187 L 2 W(410)
gives. Nor can the form it takes be less acceptable. It	W 187 L 2 W(410)
it takes be less acceptable. It must be more. W	W 187 L 2 W(410)
until you see the miracles it brings to everyone you look	W 187 L 3 W(410)
much you try to keep it safe. No form endures. It	W 187 L 4 W(410)
it safe. No form endures. It is the thought behind the	W 187 L 4 W(410)
and grows in strength as it is reinforced by giving. Thoughts	W 187 L 5 W(411)
see all suffering as what it is. The thought of sacrifice	W 187 L 7 W(411)
so mad that sanity dismisses it at once. W 187	W 187 L 7 W(411)
made. Your blessing will correct it. Given first to you, it	W 187 L 8 W(411)
it. Given first to you, it now is yours to give	W 187 L 8 W(411)
extend, for we would see it everywhere. We would behold it	W 187 L 11 W(412)
it everywhere. We would behold it shining with the grace of	W 187 L 11 W(412)
everyone. We would not have it be withheld from anything we	W 187 L 11 W(412)
sight is ours, we offer it to everything we see. For	W 187 L 11 W(412)
see. For where we see it, it will be returned to	W 187 L 11 W(412)
For where we see it, it will be returned to us	W 187 L 11 W(412)
lay upon our altar, making it a home for Innocence Itself	W 187 L 11 W(412)
and stayed with you because it is your own. It is	W 188 L 1 W(413)
because it is your own. It is the only thing you	W 188 L 1 W(413)
Him Who is your Source. It shines in you because it	W 188 L 1 W(413)
It shines in you because it lights your home, and leads	W 188 L 1 W(413)
leads you back to where it came from and you are	W 188 L 1 W(413)
lost. Why wait to find it in the future, or believe	W 188 L 2 W(413)
in the future, or believe it has been lost already or	W 188 L 2 W(413)
already or was never there? It can so easily be looked	W 188 L 2 W(413)
upon that arguments which prove it is not there become ridiculous	W 188 L 2 W(413)
what he beholds in him? It is not difficult to look	W 188 L 2 W(413)
There is no sight, be it of dreams or from a	W 188 L 2 W(413)
There perception starts and there it ends. It has no source	W 188 L 2 W(413)
starts and there it ends. It has no source but this	W 188 L 2 W(413)
heart extends around the world. It pauses to caress each living	W 188 L 3 W(413)
and leave a blessing with it which remains forever and forever	W 188 L 3 W(413)
remains forever and forever. What it gives must be eternal. It	W 188 L 3 W(413)
it gives must be eternal. It removes all thoughts of the	W 188 L 3 W(413)
of the ephemeral and valueless. It brings renewal to all tired	W 188 L 3 W(413)
and lights all vision as it passes by. All of its	W 188 L 3 W(413)
reminds the world of what it has forgotten, and the world	W 188 L 4 W(413)
never be contained. Who recognizes it within himself must give it	W 188 L 5 W(414)
it within himself must give it. And the means for giving	W 188 L 5 W(414)
And the means for giving it are in his understanding. He	W 188 L 5 W(414)
living things. In quietness is it acknowledged universally. For what your	W 188 L 5 W(414)
light within you is sufficient. It alone has power to give	W 188 L 6 W(414)
God is shining in you, it must shine on them.	W 188 L 7 W(414)
world of what we thought it did to us. For it	W 188 L 9 W(415)
it did to us. For it is we who make the	W 188 L 9 W(415)
world as we would have it. Now we choose that it	W 188 L 9 W(415)
it. Now we choose that it be innocent, devoid of sin	W 188 L 9 W(415)
lay our saving blessing on it as we say: The peace	W 188 L 9 W(415)
you have eyes to see it. It is there for you	W 189 L 1 W(416)
have eyes to see it. It is there for you to	W 189 L 1 W(416)
for you to look upon. It was not placed in you	W 189 L 1 W(416)
such a world as this? It welcomes you, rejoices that you	W 189 L 2 W(416)
and sings your praises as it keeps you safe from every	W 189 L 2 W(416)
of danger and of pain. It offers you a warm and	W 189 L 2 W(416)
which to stay a while. It blesses you throughout the day	W 189 L 2 W(416)
guardian of your holy sleep. It sees salvation in you, and	W 189 L 2 W(416)
light in you in which it sees its own. It offers	W 189 L 2 W(416)
which it sees its own. It offers you its flowers and	W 189 L 2 W(416)
the Love of God reveals. It is so different from the	W 189 L 3 W(416)
We learn the way today. It is as sure as Love	W 189 L 6 W(417)
as Love Itself, to Which it carries us. For its simplicity	W 189 L 6 W(417)
Empty your mind of everything it thinks is either true or	W 189 L 7 W(417)
or bad; of every thought it judges worthy and all the	W 189 L 7 W(417)
all the ideas of which it is ashamed. Hold onto nothing	W 189 L 7 W(417)
189 L 8. Is it not He Who knows the	W 189 L 8 W(417)
denied is surely there, if it be true, and can be	W 189 L 9 W(418)
they belong to You, and it is unto You we look	W 189 L 10 W(418)
and in the world, that it becomes a part of Heaven	W 189 L 10 W(418)
is a wrong perspective. When it is experienced in any form	W 190 L 1 W(419)
is experienced in any form, it is a proof of self-deception	W 190 L 1 W(419)
is a proof of self-deception. It is not a fact at	W 190 L 1 W(419)
all. There is no form it takes which will not disappear	W 190 L 1 W(419)
proclaims God cruel. How could it be real in any form	W 190 L 1 W(419)
be real in any form? It witnesses to God the Father	W 190 L 1 W(419)
what he thinks he is. It is a dream of fierce	W 190 L 2 W(419)
on what is wholly unassailable. It is a nightmare of abandonment	W 190 L 2 W(419)
not leave the Son whom It created out of love.	W 190 L 2 W(419)
reign in place of truth. It demonstrates God is denied, confused	W 190 L 3 W(419)
than the insane illusions which it shields and tries to demonstrate	W 190 L 4 W(419)
W 190 L 5. It is your thoughts alone that	W 190 L 5 W(420)
or weak or frail. But it is you who have the	W 190 L 5 W(420)
world you see does nothing. It has no effects at all	W 190 L 6 W(420)
has no effects at all. It merely represents your thoughts. And	W 190 L 6 W(420)
merely represents your thoughts. And it will change entirely as you	W 190 L 6 W(420)
its own inheritance, and keep it as a hospital for pain	W 190 L 6 W(420)
to cause. As an effect it cannot make effects. As an	W 190 L 7 W(420)
make effects. As an illusion it is what you will. Your	W 190 L 7 W(420)
pains. Your strange desires bring it evil dreams. Your thoughts of	W 190 L 7 W(420)
Your thoughts of death envelop it in fear, while in your	W 190 L 7 W(420)
in your kind forgiveness does it live. W 190 L	W 190 L 7 W(420)
This is the day when it is given you to realize	W 190 L 10 W(421)
all of salvations power. It is this: Pain is illusion	W 190 L 10 W(421)
Son of God. What could it be but vicious and afraid	W 191 L 1 W(422)
look on chaos and proclaim it as yourself. There is no	W 191 L 2 W(422)
4. Yet what is it except a game you play	W 191 L 4 W(422)
the worldly thoughts that hold it prisoner. And from this place	W 191 L 5 W(423)
you will return and set it free. For he who can	W 191 L 5 W(423)
have no need to use it cruelly and then perceive this	W 191 L 6 W(423)
perceive this savage need in it. You set it free of	W 191 L 6 W(423)
need in it. You set it free of your imprisonment. You	W 191 L 6 W(423)
again at last to set it free? ---	W 191 L 8 W(423)
you. Yet when you accord it mercy, will its mercy shine	W 191 L 9 W(424)
world he made. In error it began. But it will end	W 191 L 10 W(424)
In error it began. But it will end in the reflection	W 191 L 10 W(424)
the world until you find it for yourself. They suffer pain	W 191 L 11 W(424)
W 192 L 1. It is your Fathers holy	W 192 L 1 W(425)
Forgiveness represents your function here. It is not Gods creation	W 192 L 2 W(425)
not Gods creation, for it is the means by which	W 192 L 2 W(425)
conceived of in the world. It has no meaning here. Forgiveness	W 192 L 3 W(425)
here. Forgiveness is the closest it can come to earth. For	W 192 L 3 W(425)
to earth. For being Heaven-borne, it has no form at all	W 192 L 3 W(425)
of death is overcome because it holds no fierce attraction now	W 192 L 4 W(425)
body be perceived as what it is; a simple teaching aid	W 192 L 4 W(426)
the body cannot make mistakes. It cannot think that it will	W 192 L 5 W(426)
mistakes. It cannot think that it will die, nor be the	W 192 L 5 W(426)
mind. Is this unwelcome? Is it to be feared? Or is	W 192 L 6 W(426)
to be feared? Or is it to be hoped for, met	W 192 L 6 W(426)
lives, along with him. And it is on his freedom that	W 192 L 8 W(426)
sword above your head. And it will fall or be averted	W 192 L 9 W(427)
of God deserves your mercy. It is he who asks that	W 192 L 10 W(427)
the means to guarantee that it is done. W 193	W 193 L 1 W(428)
not perceive at all. Yet it is He Who gives the	W 193 L 2 W(428)
light of Heaven shine upon it. It is He Who answers	W 193 L 2 W(428)
of Heaven shine upon it. It is He Who answers what	W 193 L 2 W(428)
the same in fundamental content. It is this: Forgive and you	W 193 L 3 W(428)
193 L 4. Certain it is that all distress does	W 193 L 4 W(428)
the content underneath the form. It is this sameness which makes	W 193 L 4 W(428)
lesson is so simple that it cannot be rejected in the	W 193 L 4 W(428)
truth so very obvious that it appears in countless forms, and	W 193 L 4 W(428)
real in the perception? If it does, be sure the lesson	W 193 L 7 W(429)
gifts His Love brings with It. Would you now renounce your	W 193 L 8 W(429)
Do not try to hold it off another day, another minute	W 193 L 10 W(430)
was made for this. Use it today for what its purpose	W 193 L 10 W(430)
day. And try to give it application to the happenings the	W 193 L 12 W(430)
in its course go with it. Thus will you remain unbound	W 193 L 12 W(430)
look on everything that lets it be to you another step	W 193 L 13 W(430)
earth at last, to raise it up to Heaven. God will	W 193 L 13 W(431)
salvation, and a giant stride it is indeed! So great the	W 194 L 1 W(432)
great the distance is that it encompasses, it sets you down	W 194 L 1 W(432)
distance is that it encompasses, it sets you down just short	W 194 L 1 W(432)
the door to freedom on it. You are saved, and your	W 194 L 2 W(432)
the future go, and place it in Gods hands. And	W 194 L 4 W(432)
the bondage of illusions where it runs its pitiless, inevitable course	W 194 L 5 W(433)
for today as the deliverance it really is, you will not	W 194 L 6 W(433)
as you can to make it be a part of you	W 194 L 6 W(433)
a part of you. As it becomes a thought which rules	W 194 L 6 W(433)
will the world perceive that it is saved. W 194	W 194 L 6 W(433)
we accept an unforgiving thought, it will be seen replaced by	W 194 L 9 W(434)
W 195 L 2. It is insane to offer thanks	W 195 L 2 W(435)
thanks because of suffering. But it is equally insane to fail	W 195 L 2 W(435)
can only be sincere if it is joined to love. We	W 195 L 4 W(435)
things will find their freedom. It will never be that some	W 195 L 4 W(435)
If we refuse to recognize it, we are not entitled therefore	W 195 L 9 W(437)
11, 1970 Lesson 196. It can be but myself I	W 196 L 0 W(438)
idea we practice for today. It may, in fact, appear to	W 196 L 2 W(438)
because the ego, under what it sees as threat, is quick	W 196 L 2 W(438)
save its lies. Yet must it fail to understand the truth	W 196 L 2 W(438)
fail to understand the truth it uses thus. But you can	W 196 L 2 W(438)
its burdens one by one. It is not time we need	W 196 L 4 W(438)
time we need for this. It is but willingness. And what	W 196 L 4 W(438)
you to the cross. Perhaps it seemed to be salvation. Yet	W 196 L 5 W(439)
seemed to be salvation. Yet it merely stood for the belief	W 196 L 5 W(439)
foolishness, nor even see that it is there so that it	W 196 L 6 W(439)
it is there so that it would be possible to question	W 196 L 6 W(439)
would be possible to question it. W 196 L 7	W 196 L 6 W(439)
L 7. To question it at all, its form must	W 196 L 7 W(439)
you can not perceive that it is but your thoughts which	W 196 L 7 W(439)
rapidly. For once you understand it is impossible that you be	W 196 L 8 W(439)
we practice for today. If it can but be you you	W 196 L 9 W(440)
salvation. You are strong, and it is strength you want. And	W 196 L 9 W(440)
once and for all, that it is you you fear, the	W 196 L 10 W(440)
returned from outside to within. It seemed to be an enemy	W 196 L 10 W(440)
you until the time when it can kill at last. Yet	W 196 L 11 W(440)
instant, and to go beyond it quickly, surely and forever. When	W 196 L 12 W(440)
the idea we practice! Give it welcome as you should, for	W 196 L 12 W(440)
welcome as you should, for it is your release. It is	W 196 L 12 W(440)
for it is your release. It is indeed but you your	W 196 L 12 W(440)
12, 1970 Lesson 197. It can be but my gratitude	W 197 L 0 W(441)
thank you when you offer it release from your illusions. Yet	W 197 L 3 W(441)
released from hell forever. Is it this you would undo by	W 197 L 3 W(441)
because they were not honored? It is you who honor them	W 197 L 3 W(441)
give them fitting thanks, for it is you who have received	W 197 L 3 W(441)
W 197 L 4. It does not matter if another	W 197 L 4 W(441)
with yours in thanking you. It does not matter if your	W 197 L 4 W(441)
gift is given Him because it can be given only to	W 197 L 5 W(442)
Give thanks as you receive it. Be you free of all	W 197 L 8 W(442)
against you, til you lay it down as valueless, unwanted and	W 197 L 1 W(443)
to have effects, and all it seemed to have will be	W 197 L 1 W(443)
the law that rules perception. It is not a law that	W 197 L 2 W(443)
other dreams away, and though it is itself a dream, it	W 197 L 3 W(443)
it is itself a dream, it breeds no others. All illusions	W 197 L 3 W(443)
the end of dreams because it is a dream of waking	W 197 L 3 W(443)
is a dream of waking. It is not itself the truth	W 197 L 3 W(443)
itself the truth. Yet does it point to where the truth	W 197 L 3 W(443)
the certainty of God Himself. It is a dream in which	W 197 L 3 W(443)
And why should you oppose it, quarrel with it, seek to	W 197 L 4 W(443)
you oppose it, quarrel with it, seek to find a thousand	W 197 L 4 W(443)
a thousand ways in which it must be wrong; a thousand	W 197 L 4 W(443)
198 L 5. Is it not wiser to be glad	W 197 L 5 W(444)
problems in your hand? Is it not more intelligent to thank	W 197 L 5 W(444)
gift with gratitude? And is it not a kindness to yourself	W 197 L 5 W(444)
to take its place, for It will be remembered then and	W 197 L 6 W(444)
its weird beliefs forgotten with it, as the Face of Christ	W 197 L 10 W(445)
of God alone remains upon it. Only That can be perceived	W 197 L 11 W(445)
through Him today. Now is it time for your deliverance. The	W 197 L 13 W(446)
in a body looks for it where it can not be	W 199 L 1 W(447)
body looks for it where it can not be found. The	W 199 L 1 W(447)
can be made free when it no longer sees itself as	W 199 L 1 W(447)
a body, firmly tied to it, and sheltered by its presence	W 199 L 1 W(447)
and power to do whatever it is asked. Attack thoughts cannot	W 199 L 2 W(447)
enter such a mind, because it has been given to the	W 199 L 2 W(447)
has attached itself to Love. It rests in God, and who	W 199 L 2 W(447)
W 199 L 3. It is essential for your progress	W 199 L 3 W(447)
todays idea, and hold it very dear. Be not concerned	W 199 L 3 W(447)
concerned that to the ego it is quite insane. The ego	W 199 L 3 W(447)
holds the body dear because it dwells in it, and lives	W 199 L 3 W(447)
dear because it dwells in it, and lives united with the	W 199 L 3 W(447)
united with the home that it has made. It is a	W 199 L 3 W(447)
home that it has made. It is a part of the	W 199 L 3 W(447)
the illusion which has sheltered it from being found illusory itself	W 199 L 3 W(447)
L 4. Here does it hide, and here it can	W 199 L 4 W(447)
does it hide, and here it can be seen as what	W 199 L 4 W(447)
can be seen as what it is. Declare your innocence, and	W 199 L 4 W(447)
you have no need of it except the need the Holy	W 199 L 4 W(447)
what the mind must do. It thus becomes a vehicle which	W 199 L 4 W(447)
to the all-inclusive goal that it must reach, according to God	W 199 L 4 W(447)
todays idea, and practice it today and every day. Make	W 199 L 5 W(448)
today and every day. Make it a part of every practice	W 199 L 5 W(448)
purpose now is unambiguous. And it becomes perfect in the ability	W 199 L 6 W(448)
Without the power to enslave, it is a worthy servant of	W 199 L 6 W(448)
stand released with you in it; the world is blessed along	W 199 L 8 W(448)
your practice brings even to it. And God Himself extends His	W 199 L 8 W(448)
God has given me, And it is only this my mind	W 199 L 8 W(448)
are a stranger here. But it is given you to find	W 200 L 4 W(449)
does forgiveness do? In truth it has no function and does	W 200 L 6 W(450)
function and does nothing, for it is unknown in Heaven. It	W 200 L 6 W(450)
it is unknown in Heaven. It is only hell where it	W 200 L 6 W(450)
It is only hell where it is needed, and where it	W 200 L 6 W(450)
it is needed, and where it must serve a mighty function	W 200 L 6 W(450)
find in such a world? It cannot have reality because it	W 200 L 7 W(450)
It cannot have reality because it never was created. Is it	W 200 L 7 W(450)
it never was created. Is it here that he would seek	W 200 L 7 W(450)
that, as he looks on it, the world can but deceive	W 200 L 7 W(450)
he learn to look on it another way, and find the	W 200 L 7 W(450)
leave this world behind. But it begins within the world perceived	W 200 L 8 W(450)
For peace is union if it be of God. We seek	W 200 L 11 W(451)
I am glad and thankful it is so.	W 200 L 11 W(451)
idea each day, and practice it as often as is possible	W 200 R6 1 W(452)
be sufficient for salvation, if it were learned truly. Each would	W 200 R6 1 W(452)
start and end each lesson. It is this: I am not	W 200 R6 3 W(452)
with this. And we repeat it every time the hour strikes	W 200 R6 3 W(452)
up the mind, and makes it deaf to reason, sanity and	W 200 R6 3 W(452)
go unchallenged. If you notice it, deny its hold and hasten	W 200 R6 5 W(453)
that this is not what it would have. Then gently let	W 200 R6 5 W(453)
for the day, and let it take the place of what	W 200 R6 6 W(453)
also not forget to Whom it has been given, as we	W 200 R6 7 W(453)
evil and of sin, because it is my own as well	W 203 L 1 W(454)
find the peace of God. It is within my heart, which	W 208 L 1 W(455)
Pain is my own idea. It is not a thought of	W 210 L 1 W(456)
Gods glory, to behold it in the Son whom He	W 211 L 1 W(456)
216 L 1. 196) It can be but myself I	W 216 L 1 W(457)
217 L 1. 197) It can be but my gratitude	W 217 L 1 W(458)
us happy? We will offer it, and it will be accepted	W 220 IN2 5 W(460)
We will offer it, and it will be accepted. So our	W 220 IN2 5 W(460)
you when you have recognized it is your will He do	W 220 IN2 6 W(460)
you saw, however dimly, that it is your will. W	W 220 IN2 6 W(460)
made the choice to follow it as He would have us	W 220 IN2 9 W(461)
minds. A moment more, and It will rise again. A moment	W 220 IN2 10 W(461)
as we received the way it started. Now is it complete	W 220 IN2 11 W(461)
way it started. Now is it complete. This year has brought	W 220 IN2 11 W(461)
to you has not occurred. It does not pardon sins and	W 220 W1 1 W(462)
sins and make them real. It sees there was no sin	W 220 W1 1 W(462)
its falsity, and therefore lets it go. What then is free	W 220 W1 1 W(462)
which makes a judgment that it will not raise to doubt	W 220 W1 2 W(462)
not raise to doubt, although it is untrue. The mind is	W 220 W1 2 W(462)
projection and the aim that it has chosen as its needed	W 220 W1 2 W(462)
many things. In frantic action it pursues its goal, twisting and	W 220 W1 3 W(462)
goal, twisting and overturning what it sees as interfering with its	W 220 W1 3 W(462)
and the means by which it would accomplish it as well	W 220 W1 3 W(462)
by which it would accomplish it as well. It sets about	W 220 W1 3 W(462)
would accomplish it as well. It sets about its furious attempts	W 220 W1 3 W(462)
still, and quietly does nothing. It offends no aspect of reality	W 220 W1 4 W(462)
reality, nor seeks to twist it to appearance that it likes	W 220 W1 4 W(462)
twist it to appearance that it likes. It merely looks and	W 220 W1 4 W(462)
to appearance that it likes. It merely looks and waits and	W 220 W1 4 W(462)
to welcome truth exactly as it is. W 220 W1	W 220 W1 4 W(462)
hear. Accept my confidence, for it is yours. Our minds are	W 221 L 2 W(463)
guilt, that Heaven looks to It to give it light. It	W 224 L 1 W(466)
looks to It to give it light. It lights the world	W 224 L 1 W(466)
It to give it light. It lights the world as well	W 224 L 1 W(466)
lights the world as well. It is the gift my Father	W 224 L 1 W(466)
This is illusions end. It is the Truth. W	W 224 L 1 W(466)
to You. I have forgotten it, and do not know where	W 224 L 2 W(466)
who I am, or what it is I do. Remind me	W 224 L 2 W(466)
to me. I must return It, for I want It mine	W 225 L 1 W(467)
return It, for I want It mine in full awareness, blazing	W 225 L 1 W(467)
in my mind, and keeping it within Its kindly light, inviolate	W 225 L 1 W(467)
is open. Now we follow it in peace together. You have	W 225 L 2 W(467)
you. We are one, and it is but this oneness that	W 225 L 2 W(467)
can depart this world entirely. It is not death which makes	W 226 L 1 W(468)
which makes this possible, but it is change of mind about	W 226 L 1 W(468)
the world. If I believe it has a value as I	W 226 L 1 W(468)
a value as I see it now, so will it still	W 226 L 1 W(468)
see it now, so will it still remain for me. But	W 226 L 1 W(468)
the world as I behold it, nothing that I want to	W 226 L 1 W(468)
search for as a goal, it will depart from me. For	W 226 L 1 W(468)
227 L 1. Father, it is today that I am	W 227 L 1 W(469)
my own identity, and find it in these words: Love, Which	W 229 L 1 W(471)
Love has prevailed. So still it waited for my coming home	W 229 L 1 W(471)
in peace do I remain. It is not given me to	W 230 L 1 W(472)
this be denied me when it is forever so? W	W 230 L 1 W(472)
find the peace You gave. It is Your Will that gave	W 230 L 2 W(472)
is Your Will that gave it to Your Son.	W 230 L 2 W(472)
way to Him at last. It cannot not be kept. It	W 230 W2 1 W(473)
It cannot not be kept. It guarantees that time will have	W 230 W2 1 W(473)
every mind which thinks that it has separate thoughts, and will	W 230 W2 1 W(473)
to recognize its oneness. Now it did not know itself, and	W 230 W2 2 W(473)
undoing in the sense that it does nothing, failing to support	W 230 W2 3 W(473)
of dreams and malice. Thus it lets illusions go. By not	W 230 W2 3 W(473)
go. By not supporting them, it merely lets them quietly go	W 230 W2 3 W(473)
of your forgiveness laid before It, and the memory of God	W 230 W2 3 W(473)
we share our final dream. It is a dream in which	W 230 W2 4 W(473)
there is no sorrow, for it holds a hint of all	W 230 W2 4 W(473)
salvation to the world, for it is here salvation was received	W 230 W2 5 W(473)
And only this is what it will be given us to	W 231 L 2 W(474)
is His day. And so it is a day of countless	W 233 L 2 W(476)
God in His mercy wills it so. W 235 L	W 235 L 1 W(478)
I must rule. At times, it does not seem I am	W 236 L 1 W(479)
am its king at all. It seems to triumph over me	W 236 L 1 W(479)
do and feel. And yet it has been given me to	W 236 L 1 W(479)
whatever purpose I perceive in it. My mind can only serve	W 236 L 1 W(479)
rule. And thus I set it free, to do the Will	W 236 L 1 W(479)
rule my mind, and offer it to You. Accept my gift	W 236 L 2 W(479)
You. Accept my gift, for it is Yours to me.	W 236 L 2 W(479)
would have me see, aware it ends the bitter dream of	W 237 L 1 W(480)
bitter dream of death; aware it is my Fathers call	W 237 L 1 W(480)
in my hands, and let it rest on my decision. I	W 238 L 1 W(481)
sin and guilt? And can it be that we are not	W 239 L 1 W(482)
in us. And we honor it, because You share it with	W 239 L 2 W(482)
honor it, because You share it with us. We are one	W 239 L 2 W(482)
1. Fear is deception. It attests that you have seen	W 240 L 1 W(483)
in this world is true. It does not matter what the	W 240 L 1 W(483)
what the form in which it may appear. It witnesses but	W 240 L 1 W(483)
in which it may appear. It witnesses but to your own	W 240 L 1 W(483)
The world is false perception. It is born of error, and	W 240 W3 1 W(484)
is born of error, and it has not left its source	W 240 W3 1 W(484)
has not left its source. It will remain no longer than	W 240 W3 1 W(484)
than the thought which gave it birth is cherished. When the	W 240 W3 1 W(484)
as an attack on God. It symbolizes fear. And what is	W 240 W3 2 W(484)
to lead away from truth, it can be redirected. Sounds become	W 240 W3 4 W(484)
the world as He beholds it. Hear His Voice alone in	W 240 W3 4 W(484)
world. For we who made it must behold it through the	W 240 W3 5 W(484)
who made it must behold it through the eyes of Christ	W 240 W3 5 W(484)
What joy there is today! It is a time of special	W 241 L 1 W(485)
This day is Gods. It is my gift to Him	W 242 L 0 W(486)
delay my coming home, and it is He Who knows the	W 242 L 1 W(486)
peace goes there with me. It sheds its light on everyone	W 245 L 1 W(489)
everyone I meet. I bring it to the desolate and lonely	W 245 L 1 W(489)
that will I succeed, because it is Your Will. And I	W 246 L 2 W(490)
the symbol of attack. Behold it anywhere, and I will suffer	W 247 L 1 W(491)
abundance, charity and endless giving. It is now so like to	W 249 L 1 W(493)
so like to Heaven, that it quickly is transformed into the	W 249 L 1 W(493)
transformed into the Light which it reflects. And so the journey	W 249 L 1 W(493)
1. Sin is insanity. It is the means by which	W 250 W4 1 W(495)
of truth. And being mad, it sees illusions where truth should	W 250 W4 1 W(495)
truth should be, and where it really is. Sin gave the	W 250 W4 1 W(495)
different aim for striving. What it seeks for now is chosen	W 250 W4 2 W(495)
which holds all things within it in the calm of quiet	W 252 L 1 W(497)
know my true Identity. Reveal It now to me who am	W 252 L 2 W(497)
W 253 L 1. It is impossible that anything should	W 253 L 1 W(498)
myself. Even in this world, it is I who rule my	W 253 L 1 W(498)
glad assent to Yours, that It may be extended to Itself	W 253 L 2 W(498)
W 255 L 1. It does not seem to me	W 255 L 1 W(500)
Father wills for me, accepting it as mine, and giving it	W 255 L 1 W(500)
it as mine, and giving it to all my Fathers	W 255 L 1 W(500)
is in his mind, and it is there I choose to	W 255 L 2 W(500)
all sin remains impossible, and it is this we choose to	W 256 L 1 W(501)
with You and You with it. --- Manuscript	W 259 L 2 W(504)
his Self from other parts. It is within this fence he	W 260 W5 1 W(506)
he lives, to die as it decays and crumbles. For within	W 260 W5 1 W(506)
a dream. Like other dreams, it sometimes seems to picture happiness	W 260 W5 3 W(506)
body serve the purpose given it. But we can change the	W 260 W5 3 W(506)
changing what we think that it is for. W 260	W 260 W5 3 W(506)
Son returns to sanity. Though it was made to fence him	W 260 W5 4 W(506)
is the body holy. Now it serves to heal the mind	W 260 W5 4 W(506)
to heal the mind that it was made to kill.	W 260 W5 4 W(506)
will make you safe. Whatever it may be, you will believe	W 260 W5 5 W(506)
be, you will believe that it is one with you. Your	W 260 W5 5 W(506)
You have one Son. And it is he that I would	W 262 L 1 W(508)
is, Your Spirit entered into it; Your Love gave life to	W 263 L 1 W(509)
Your Love gave life to it. And would I look upon	W 263 L 1 W(509)
what You created as if it could be made sinful? I	W 263 L 1 W(509)
I laid my sins on it, and saw them looking back	W 265 L 1 W(511)
There is no fear in it. Let no appearance of my	W 265 L 1 W(511)
God created in His Love. It calls to me in every	W 267 L 1 W(513)
the Heart of Love created. It is there and only there	W 267 L 2 W(513)
with Your creation, and distort it into sickly forms. Let me	W 514 L 1 W(514)
unity, and thus to let it be as You created it	W 514 L 1 W(514)
it be as You created it. For thus will I be	W 514 L 1 W(514)
reality is wholly safe. And it is only this we seek	W 514 L 2 W(514)
blessing on my sight today. It is the means which You	W 269 L 1 W(515)
mistakes, and look beyond them. It is given me to find	W 269 L 1 W(515)
Your gift to me, and it has power to translate all	W 270 L 1 W(516)
more will I perceive in it than sight can give. The	W 270 L 1 W(516)
holy face be seen, when it is but the symbol that	W 270 W6 5 W(517)
us learn how to dismiss it and return to peace. We	W 273 W6 1 W(520)
understand alone, nor learn apart. It is in this that all	W 275 W6 1 W(522)
Your Word is mine. And it is this that I would	W 276 W6 2 W(523)
awaits a future freedom if it be at all. Yet in	W 279 W6 1 W(526)
has achieved the only goal it has in truth. For learning	W 280 W7 2 W(528)
as the Holy Spirit guides it to the outcome He perceives	W 280 W7 2 W(528)
the outcome He perceives for it, becomes the means to go	W 280 W7 2 W(528)
restore your mind to where it truly is at home.	W 280 W7 3 W(528)
Accept your Fathers gift. It is a call from Love	W 280 W7 5 W(528)
from Love to Love, that It be but Itself. The Holy	W 280 W7 5 W(528)
is hurt in any way, it is because he has forgotten	W 281 L 1 W(529)
be changed by merely giving it another name? The name of	W 282 L 2 W(530)
an image of myself, and it is this I call the	W 283 L 1 W(531)
God. Yet is creation as it always was, for Your creation	W 283 L 1 W(531)
Yours. Let me rejoice in it, and through forgiveness be restored	W 285 L 2 W(533)
way, and travelled far along it, to a wholly certain goal	W 286 L 2 W(534)
gone. Let me not cherish it within my heart, or I	W 288 L 1 W(536)
Name, and so remember that It is my own. W	W 288 L 1 W(536)
289. The past is over. It can touch me not.	W 289 L 0 W(537)
be looked on only now. It has no past. For what	W 289 L 1 W(537)
but the past, and if it is forgiven it is gone	W 289 L 1 W(537)
and if it is forgiven it is gone. W 289	W 289 L 1 W(537)
of what perception offers. Yet it stands for what is opposite	W 290 W8 1 W(539)
attack and murder? What can it perceive surrounding it but safety	W 290 W8 3 W(539)
What can it perceive surrounding it but safety, love and joy	W 290 W8 3 W(539)
and joy? What is there it would choose to be condemned	W 290 W8 3 W(539)
and what is there that it would judge against? The world	W 290 W8 3 W(539)
would judge against? The world it sees arises from a mind	W 290 W8 3 W(539)
No danger lurks in anything it sees, for it is kind	W 290 W8 3 W(539)
in anything it sees, for it is kind and only kindness	W 290 W8 3 W(539)
kind and only kindness does it look upon. W 290	W 290 W8 3 W(539)
no need of time when it has served His purpose. Now	W 290 W8 5 W(539)
has disappeared, taking perception with it as it goes, and leaving	W 290 W8 5 W(539)
taking perception with it as it goes, and leaving but the	W 290 W8 5 W(539)
instant is our goal, for it contains the memory of God	W 290 W8 5 W(539)
look upon a world forgiven, it is He Who calls to	W 290 W8 5 W(539)
we see surrounding us! And it is given us to recognize	W 291 L 1 W(540)
is given us to recognize it is a holiness in which	W 291 L 1 W(540)
holiness in which we share; it is the Holiness of God	W 291 L 1 W(540)
outcome found for everything. Yet it is up to us when	W 292 L 1 W(541)
all its thoughts gone with it. Love remains the only present	W 293 L 1 W(542)
all my past mistakes oppressing it, and showing me distorted forms	W 293 L 1 W(542)
mockery of love bestowed upon it. Its neutrality protects it while	W 294 L 1 W(543)
upon it. Its neutrality protects it while it has a use	W 294 L 1 W(543)
Its neutrality protects it while it has a use. And afterwards	W 294 L 1 W(543)
And afterwards, without a purpose, it is laid aside. It is	W 294 L 1 W(543)
purpose, it is laid aside. It is not sick or old	W 294 L 1 W(543)
sick or old or hurt. It is but functionless, unneeded and	W 294 L 1 W(543)
off. Let me not see it more than this today; of	W 294 L 1 W(543)
to keep its usefulness while it can serve, and then to	W 294 L 1 W(543)
and one I give that it be given me. Help me	W 295 L 2 W(544)
I made. For having damned it, I would set it free	W 296 L 1 W(545)
damned it, I would set it free that I may find	W 296 L 1 W(545)
only gift I give because it is the only gift I	W 297 L 1 W(546)
would be saved, would make it mine, to be the way	W 297 L 1 W(546)
God my Father, Who created it, acknowledges my holiness as His	W 299 L 1 W(548)
His. Our Will, together, understands it. And our Will, together, knows	W 299 L 1 W(548)
our Will, together, knows that it is so. W 299	W 299 L 1 W(548)
holiness is not of me. It is not mine to be	W 299 L 2 W(548)
to be destroyed by sin. It is not mine to suffer	W 299 L 2 W(548)
from attack. Illusions can obscure it, but can not put out	W 299 L 2 W(548)
radiance nor dim its light. It stands forever perfect and untouched	W 299 L 2 W(548)
forever perfect and untouched. In it are all things healed, for	W 299 L 2 W(548)
can know my Source because it is Your Will that You	W 299 L 2 W(548)
a sky eternally serene. And it is this serenity we seek	W 300 L 1 W(549)
and the return of sanity. It is a part of the	W 300 W9 1 W(550)
is forever and forever true. It is the invitation to God	W 300 W9 1 W(550)
W 300 W9 2. It is the all-inclusive nature of	W 300 W9 2 W(550)
s Second Coming that permits it to embrace the world, and	W 300 W9 2 W(550)
Second Comings way because it shines on everyone as one	W 300 W9 2 W(550)
do not rest with that. It needs your eyes and ears	W 300 W9 5 W(550)
ears and hands and feet. It needs your voice. And most	W 300 W9 5 W(550)
voice. And most of all it needs your willingness. Let us	W 300 W9 5 W(550)
my home, because I judge it not, and therefore is it	W 301 L 1 W(551)
it not, and therefore is it only what You will. Let	W 301 L 1 W(551)
will. Let me today behold it uncondemned, through happy eyes forgiveness	W 301 L 1 W(551)
happy. Those who look on it can only add their joy	W 301 L 2 W(551)
only add their joy to it, and bless it as a	W 301 L 2 W(551)
joy to it, and bless it as a cause of further	W 301 L 2 W(551)
upon its holiness, and understand it but reflects my own.	W 302 L 1 W(552)
Self as You created me. It is not Christ that can	W 303 L 2 W(553)
I intrude my world upon it. Nor can I behold the	W 304 L 1 W(554)
sights Christ looks upon unless it is His vision that I	W 304 L 1 W(554)
the world by looking on it through the eyes of Christ	W 304 L 1 W(554)
receive salvation for the world. It is Your gift, my Father	W 304 L 2 W(554)
silence, as this peace envelops it, and gently carries it to	W 305 L 1 W(555)
envelops it, and gently carries it to truth, no more to	W 305 L 1 W(555)
healed the world by giving it Christs peace. W	W 305 L 1 W(555)
Christ is given us, because it is Your Will that we	W 305 L 2 W(555)
accept Your gift, and judge it not. For it has come	W 305 L 2 W(555)
and judge it not. For it has come to us to	W 305 L 2 W(555)
would I use today, when it can offer me a day	W 306 L 1 W(556)
to make another will, for it is senseless and will cause	W 307 L 1 W(557)
blessing to the world, restoring it to timelessness and love. And	W 308 L 1 W(558)
Thanks for this instant, Father. It is now I am redeemed	W 308 L 2 W(558)
me is Eternal Innocence, because it is Gods Will that	W 309 L 1 W(559)
is Gods Will that It be there forever and forever	W 309 L 1 W(559)
my will as God created it, and as it is. I	W 309 L 1 W(559)
God created it, and as it is. I fear to look	W 309 L 1 W(559)
is not true, and made it real. Yet it has no	W 309 L 1 W(559)
and made it real. Yet it has no effects. Within me	W 309 L 1 W(559)
altar stands serene and undefiled. It is the holy altar to	W 309 L 2 W(559)
of days nor hours, for it comes from Heaven to Your	W 310 L 1 W(560)
come to me, and that it is Your Will that I	W 310 L 1 W(560)
world contains no condemnation. For it sees the world as totally	W 310 W10 2 W(561)
function in Christs sight, it merely slips away to nothingness	W 310 W10 2 W(561)
slips away to nothingness. There it was born, and there it	W 310 W10 2 W(561)
it was born, and there it ends as well. And all	W 310 W10 2 W(561)
the world began go with it. Bodies now are useless, and	W 310 W10 2 W(561)
not afraid of Love. For It alone can heal all sorrow	W 310 W10 4 W(561)
this. Salvation asks you give it welcome. And the world awaits	W 310 W10 4 W(561)
glad acceptance, which will set it free. W 310 W10	W 310 W10 4 W(561)
weapon used against the truth. It separates what it is being	W 311 L 1 W(562)
the truth. It separates what it is being used against, and	W 311 L 1 W(562)
being used against, and sets it off as if it were	W 311 L 1 W(562)
sets it off as if it were a thing apart. And	W 311 L 1 W(562)
a thing apart. And then it makes of it what you	W 311 L 1 W(562)
And then it makes of it what you would have it	W 311 L 1 W(562)
it what you would have it be. It judges what it	W 311 L 1 W(562)
you would have it be. It judges what it cannot understand	W 311 L 1 W(562)
it be. It judges what it cannot understand, because it cannot	W 311 L 1 W(562)
what it cannot understand, because it cannot see totality and therefore	W 311 L 1 W(562)
falsely. Let us not use it today, but make a gift	W 311 L 1 W(562)
but make a gift of it to Him Who has a	W 311 L 1 W(562)
has a different use for it. He will relieve you of	W 311 L 1 W(562)
you what you would have. It is impossible to overlook what	W 312 L 1 W(563)
for me today, and therefore it must be my goal as	W 312 L 2 W(563)
fear has gone, and where it was is Love invited in	W 313 L 1 W(564)
And Love will come wherever it is asked. This vision is	W 313 L 1 W(564)
joined. For in our vision it becomes as holy as the	W 313 L 2 W(564)
can cast no shadows on it, so that fear has lost	W 314 L 1 W(565)
its images, and being formless, it has no effects. Death will	W 314 L 1 W(565)
perceives this gift and takes it as its own. And everyone	W 315 L 1 W(566)
what I choose today. Where it would lead me do I	W 317 L 2 W(568)
I choose to go; what it would have me do I	W 317 L 2 W(568)
can be limited, and therefore it must seek for aims which	W 319 L 1 W(570)
totality must lose. And yet it is the Will of God	W 319 L 1 W(570)
the goal that stems from It shares Its totality. What aim	W 319 L 2 W(570)
his mind, and lays before it all the strength and love	W 320 L 1 W(571)
no time when all that It created was not there. Nor	W 320 W11 1 W(572)
a time when anything that It created suffers any pain. Forever	W 320 W11 1 W(572)
course of time, remaining as it was before the thought of	W 320 W11 2 W(572)
where to look to find it. Father, I have searched in	W 321 L 1 W(573)
is in You alone. Father, it is my will that I	W 321 L 1 W(573)
for we follow Him. And it is He Who makes the	W 324 L 2 W(576)
attributes abide in me because it is Your Will to have	W 326 L 1 W(578)
create like You. And as it is in Heaven, so on	W 326 L 1 W(578)
to the Voice of God. It seems that we will gain	W 328 L 1 W(580)
since our will is His, it is to Him that we	W 328 L 1 W(580)
You would have me do. It is Your Will that I	W 328 L 2 W(580)
wandered from Your Will, defied It, broke Its laws, and interposed	W 329 L 1 W(581)
was made for all eternity. It cannot change, and be in	W 329 L 1 W(581)
serene, in endless joy, because it is Your Will that it	W 329 L 1 W(581)
it is Your Will that it be so. W 329	W 329 L 1 W(581)
by all of us. Through It we recognize that we are	W 329 L 2 W(581)
that we are one. Through It we find our way at	W 329 L 2 W(581)
You. We would return to It today, to be made free	W 330 L 2 W(582)
end its life in death. It is the will that sees	W 330 W12 1 W(583)
takes a form in which It is denied. The ego is	W 330 W12 1 W(583)
ego is insane. In fear it stands beyond the Everywhere, apart	W 330 W12 2 W(583)
the Infinite. In its insanity it thinks it has become a	W 330 W12 2 W(583)
In its insanity it thinks it has become a victor over	W 330 W12 2 W(583)
and in its terrible autonomy it sees the Will of God	W 330 W12 2 W(583)
of God has been destroyed. It dreams of punishment, and trembles	W 330 W12 2 W(583)
enemies who seek to murder it before it can ensure its	W 330 W12 2 W(583)
seek to murder it before it can ensure its safety by	W 330 W12 2 W(583)
and the cost belief in it entails. In suffering, the price	W 330 W12 4 W(583)
the price for faith in it is so immense that crucifixion	W 330 W12 4 W(583)
one, and that we share It. Let us look upon the	W 331 L 2 W(584)
binds the world. Forgiveness sets it free. W	W 332 L 0 W(585)
away. Truth never makes attack. It merely is. And by its	W 332 L 1 W(585)
the dream of darkness, offering it hope, and giving it the	W 332 L 1 W(585)
offering it hope, and giving it the means to realize the	W 332 L 1 W(585)
world again today. Fear holds it prisoner. And yet Your Love	W 332 L 2 W(585)
us the means to set it free. Father, we would release	W 332 L 2 W(585)
free. Father, we would release it now. For as we offer	W 332 L 2 W(585)
For as we offer freedom it is given us. And we	W 332 L 2 W(585)
Conflict must be resolved. It cannot be evaded, set aside	W 333 L 1 W(586)
deceit of any kind, if it would be escaped. It must	W 333 L 1 W(586)
if it would be escaped. It must be seen exactly as	W 333 L 1 W(586)
must be seen exactly as it is, where it is thought	W 333 L 1 W(586)
exactly as it is, where it is thought to be, in	W 333 L 1 W(586)
reality which has been given it, and with the purpose that	W 333 L 1 W(586)
purpose that the mind accorded it. For only then are its	W 333 L 1 W(586)
the truth can shine upon it as it disappears. W	W 333 L 1 W(586)
can shine upon it as it disappears. W 333 L	W 333 L 1 W(586)
I wish to see, because it stands for what I want	W 335 L 1 W(588)
want to be the truth. It is to this alone that	W 335 L 1 W(588)
own. And I will see it, having chosen to behold my	W 335 L 1 W(588)
into the mind, and call it to return and look within	W 336 L 1 W(589)
look within, to find what it has vainly sought without. For	W 336 L 1 W(589)
W 338 L 1. It needs but this to let	W 338 L 1 W(591)
to lead me home, because it holds Your promise to Your	W 338 L 2 W(591)
would want when he receives it? He has asked for what	W 339 L 1 W(592)
Father, this is Your day. It is a day in which	W 339 L 2 W(592)
the freedom I am certain it will bring. This day is	W 340 L 1 W(593)
achieve this day, and what it holds in joy and freedom	W 340 L 1 W(593)
A miracle is a correction. It does not create, nor really	W 340 W13 1 W(594)
nor really change at all. It merely looks on devastation, and	W 340 W13 1 W(594)
reminds the mind that what it sees is false. It undoes	W 340 W13 1 W(594)
what it sees is false. It undoes error, but does not	W 340 W13 1 W(594)
the function of forgiveness. Thus it stays within times limits	W 340 W13 1 W(594)
within times limits. Yet it paves the way for the	W 340 W13 1 W(594)
away under the gentle remedy it gives. W 340 W13	W 340 W13 1 W(594)
the gift of grace, for it is given and received as	W 340 W13 2 W(594)
received as one. And thus it illustrates the law of truth	W 340 W13 2 W(594)
world does not obey, because it fails entirely to understand its	W 340 W13 2 W(594)
was upside-down before, and thus it ends the strange distortions that	W 340 W13 2 W(594)
faith, because to ask for it implies the mind has been	W 340 W13 4 W(594)
ready to conceive of what it cannot see and does not	W 340 W13 4 W(594)
witnesses to show that what it rested on is really there	W 340 W13 4 W(594)
will justify your faith in it, and show it rested on	W 340 W13 4 W(594)
faith in it, and show it rested on a world more	W 340 W13 4 W(594)
but my own sinlessness, And it is only that which keeps	W 341 L 0 W(595)
then, attack our sinlessness. For it contains the Word of God	W 341 L 2 W(595)
from the hell I made. It is not real. And You	W 342 L 1 W(596)
be as You would have it be, and as it is	W 342 L 1 W(596)
have it be, and as it is. Let me remember that	W 342 L 1 W(596)
free. Salvation has no cost. It is a gift that must	W 343 L 2 W(597)
freely given and received, and it is this that we would	W 343 L 2 W(597)
love is universal. Even here it takes a form which can	W 345 L 1 W(599)
I perceive. Father, in Heaven it is different, for there, there	W 345 L 1 W(599)
to bless the tired world. It will find rest today, for	W 345 L 2 W(599)
Straighten my mind, my Father. It is sick. But You have	W 347 L 1 W(601)
pain, and yet He understands it is not real, and in	W 347 L 1 W(601)
real, and in His understanding it is healed. He gives the	W 347 L 1 W(601)
will, but He is sure it is Your own. And He	W 347 L 1 W(601)
find and make my own. It will be given me because	W 349 L 1 W(603)
me because I have chosen it as the gift I want	W 349 L 1 W(603)
return to me, and give it to the world in thankfulness	W 350 L 1 W(604)
speak of this and teach it, too, if we exemplify the	W 350 W14 2 W(605)
to us, we learn that It is written on our hearts	W 350 W14 5 W(605)
One Who leads me to It. Father, I would hear Your	W 352 L 1 W(607)
out my hand to find it. Even now my fingers touch	W 355 L 1 W(610)
Even now my fingers touch it. It is very close. I	W 355 L 1 W(610)
now my fingers touch it. It is very close. I need	W 355 L 1 W(610)
to be at peace forever. It is You I choose, and	W 355 L 1 W(610)
Son might make to You. It does not matter where he	W 356 L 1 W(611)
reflects Your Love, and thus it answers him. Your Name replaces	W 356 L 1 W(611)
the form You chose that it be mine. Let me remember	W 358 L 1 W(613)
360 L 1. Father, it is Your peace that I	W 360 L 1 W(615)
that I would give, receiving it of You. I am Your	W 360 L 1 W(615)
that God has given us. It is His way that everyone	W 360 FL 2 W(616)
travel in the end, because it is this ending God Himself	W 360 FL 2 W(616)
In the dream of time it seems to be far off	W 360 FL 2 W(616)
off. And yet, in truth, it is already here; already serving	W 360 FL 2 W(616)
for the way but find it not. W 360 FL	W 360 FL 2 W(616)
given to forgive the world. It is the goal that God	W 360 FL 3 W(616)
that God has given us. It is His ending to the	W 360 FL 3 W(616)
W 360 FL 4. It is our function to remember	W 360 FL 4 W(616)
remember Him on earth, as it is given us to be	W 360 FL 4 W(616)
our goal is shared. For it is that remembrance which contains	W 360 FL 4 W(616)
belonged to God, and found it was a dream. We are	W 360 FL 5 W(617)
help me, He will give it to me. If I need	W 361 L 1 W(618)
answer, and will gladly give it to you if you simply	W 361 EP 1 W(619)
turn to Him and ask it of Him. He will not	W 361 EP 1 W(619)
yours. You need but ask it of him, and it will	W 361 EP 1 W(619)
ask it of him, and it will be given you.	W 361 EP 1 W(619)
the sun laid down before it rises, after it has set	W 361 EP 2 W(619)
down before it rises, after it has set, and in the	W 361 EP 2 W(619)
is more certain still, for it can not be possible to	W 361 EP 2 W(619)
world. The reversal is characteristic. It seems as if the teacher	M 1 A 1 M(1)
and learner are the same. It also emphasizes that teaching is	M 1 A 1 M(1)
teaching is a constant process; it goes on every moment of	M 1 A 1 M(1)
attest to what you believe. It is a method of conversion	M 1 A 2 M(1)
think you are teaching. Yet it is impossible not to use	M 1 A 3 M(1)
your teaching is quite irrelevant. It may coincide with it or	M 1 A 3 M(1)
irrelevant. It may coincide with it or it may not. It	M 1 A 3 M(1)
may coincide with it or it may not. It is the	M 1 A 3 M(1)
it or it may not. It is the teaching underlying what	M 1 A 3 M(1)
to protect is real. But it does mean that the self	M 1 A 3 M(2)
There is no escape from it. How could it be otherwise	M 1 A 4 M(2)
escape from it. How could it be otherwise? Everyone who follows	M 1 A 4 M(2)
and everyone here does follow it until he changes his mind	M 1 A 4 M(2)
would not be here. Yet it is their mission to become	M 1 A 5 M(2)
ways, until they have learned it. And then they are seen	M 1 A 5 M(2)
light has entered the darkness. It may be a single light	M 2 A 1 M(3)
answered. The Call is universal. It goes on all the time	M 2 A 2 M(3)
on all the time everywhere. It calls for teachers to speak	M 2 A 2 M(3)
for teachers to speak for it and redeem the world. Many	M 2 A 2 M(3)
redeem the world. Many hear it but few will answer. But	M 2 A 2 M(3)
but few will answer. But it is all a matter of	M 2 A 2 M(3)
a long, long way off. It is because of this that	M 2 A 2 M(3)
the Call at its center it is a light that cannot	M 2 A 2 M(3)
time as the world judges it. To the Call itself time	M 2 A 2 M(3)
his innocence is his salvation. It can be taught by actions	M 2 A 3 M(3)
place or time or manner. It does not matter who the	M 2 A 3 M(3)
They merely save time. Yet it is time alone that winds	M 2 A 4 M(4)
world is very tired now. It is old and worn and	M 2 A 4 M(4)
world and all things in it. Yet time has an ending	M 2 A 4 M(4)
time has an ending, and it is this that the teachers	M 2 A 4 M(4)
Such was their choice, and it is given them.	M 2 A 4 M(4)
his coming is certain. Again, it is only a matter of	M 3 A 1 M(4)
the teaching-learning plan of salvation, it is necessary to grasp the	M 3 A 2 M(4)
corrects illusions, not truth. Therefore, it corrects what never was. Further	M 3 A 2 M(4)
very long ago. In reality it never happened at all.	M 3 A 2 M(4)
then will you realize that it was always there. As the	M 3 A 3 M(5)
in which you will learn it. You are free, however, to	M 3 A 3 M(5)
when you want to learn it. And as you accept it	M 3 A 3 M(5)
it. And as you accept it, it is already learned.	M 3 A 3 M(5)
And as you accept it, it is already learned. M	M 3 A 3 M(5)
an instant so ancient that it is beyond all memory and	M 3 A 4 M(5)
possibility of remembering. Yet because it is an instant that is	M 3 A 4 M(5)
and again and still again, it seems to be now. And	M 3 A 4 M(5)
to be now. And thus it is that pupil and teacher	M 3 A 4 M(5)
appears to be quite superficial. It consists of what seem to	M 4 A 2 M(6)
of the most casual encounter, it is possible for two people	M 4 A 2 M(6)
M 4 A 3. It is difficult to understand that	M 4 A 3 M(7)
new direction as he teaches it. We have covered the illusion	M 4 A 3 M(7)
will someday meet again, for it is the destiny of all	M 4 A 4 M(7)
should they decide to learn it, the perfect lesson is before	M 4 A 5 M(8)
are temporary. Nevertheless, in time it can be said that the	M 5 A 2 M(8)
world, because they have learned it is not governed by the	M 5 B 1 M(8)
world made up. It is governed by a Power	M 5 B 1 M(9)
them but not of them. It is this Power that keeps	M 5 B 1 M(9)
that keeps all things safe. It is through this Power that	M 5 B 1 M(9)
Power has once been experienced, it is impossible to trust one	M 5 B 2 M(9)
laid before him? What is it that induces them to make	M 5 B 2 M(9)
need not be painful, but it usually is so experienced. It	M 5 B 3 M(9)
it usually is so experienced. It seems as if things are	M 5 B 3 M(9)
are being taken away, and it is rarely understood initially that	M 5 B 3 M(9)
increase the helpfulness or hamper it. He will find that many	M 5 B 4 M(9)
M(10) It takes great learning to understand	M 5 B 4 M(10)
encounters and circumstances are helpful. It is only to the extent	M 5 B 4 M(10)
as giving up the desirable it will engender enormous conflict. Few	M 5 B 5 M(10)
at which he sees in it his whole way out. Give	M 5 B 6 M(10)
own thought system, had made it impossible for him to judge	M 5 B 7 M(11)
this direction so heavily reinforced, it would be hard indeed.	M 5 B 7 M(11)
is a period of achievement. It is here that learning is	M 5 B 8 M(11)
open and easy. In fact, it is here. Who would go	M 5 B 8 M(11)
in conflict with themselves. Therefore it is impossible for them to	M 5 C 1 M(12)
due to their perfect honesty. It is only the wish to	M 5 C 2 M(12)
world and all things in it; for the unchanging and unchangeable	M 5 C 2 M(12)
is the outcome of judgment. It is the dishonest act that	M 5 E 1 M(13)
that follows a dishonest thought. It is a verdict of guilt	M 5 E 1 M(13)
brother and therefore on oneself. It is the end of peace	M 5 E 1 M(13)
and the denial of learning. It demonstrates the absence of God	M 5 E 1 M(13)
his function from his awareness. It will make him confused, fearful	M 5 E 1 M(13)
confused, fearful, angry and suspicious. It will make the Holy Spirit	M 5 E 1 M(13)
No gain can come from it. M 5 E 2	M 5 E 1 M(13)
the strength of gentleness, for it is in this that the	M 5 E 2 M(13)
those who would do harm it is impossible. To those to	M 5 E 2 M(13)
whom harm has no meaning it is merely natural. What choice	M 5 E 2 M(13)
theirs of Him. How joyous it is to share the purpose	M 5 F 1 M(14)
faster as his trust increases. It is not danger that comes	M 5 G 1 M(14)
when defenses are laid down. It is safety. It is peace	M 5 G 1 M(14)
laid down. It is safety. It is peace. It is joy	M 5 G 1 M(14)
is safety. It is peace. It is joy. And it is	M 5 G 1 M(14)
peace. It is joy. And it is God.	M 5 G 1 M(14)
to the teacher of God. It is not the usual meaning	M 5 H 1 M(15)
of the word; in fact, it is a meaning that must	M 5 H 1 M(15)
To the teachers of God, it means giving away in order	M 5 H 1 M(15)
text and the workbook, but it is perhaps more alien to	M 5 H 1 M(15)
give away, because he realizes it would be valueless to him	M 5 H 2 M(15)
definition. What would he want it for? He could only lose	M 5 H 2 M(15)
could only lose because of it. He could not gain. Therefore	M 5 H 2 M(15)
well as him to whom it seemed to happen. Perhaps it	M 5 I 1 M(16)
it seemed to happen. Perhaps it was not understood at the	M 5 I 1 M(16)
does not deviate. Being consistent it is wholly honest. Being unswerving	M 5 J 2 M(16)
is wholly honest. Being unswerving it is full of trust. Being	M 5 J 2 M(16)
trust. Being based on fearlessness it is gentle. Being certain it	M 5 J 2 M(16)
it is gentle. Being certain it is joyous, and being confident	M 5 J 2 M(16)
is joyous, and being confident it is tolerant. Defenselessness attends it	M 5 J 2 M(16)
it is tolerant. Defenselessness attends it naturally, and joy is its	M 5 J 2 M(16)
other attributes of God’s teachers. It implies acceptance of the Word	M 5 J 2 M(16)
His definition of His Son. It is to Them	M 5 J 2 M(16)
is always directed. Toward Them it looks, seeking until it finds	M 5 J 2 M(17)
Them it looks, seeking until it finds. And having found, it	M 5 J 2 M(17)
it finds. And having found, it rests in quiet certainty on	M 5 J 2 M(17)
they alone see reason for it. M 5 K 2	M 5 K 1 M(17)
abandoned the world, and let it be restored to them in	M 5 K 2 M(17)
change. Nothing is now as it was formerly. Nothing but sparkles	M 5 K 2 M(17)
final goal of the curriculum. It paves the way for what	M 5 K 2 M(17)
which all learning ultimately converges. It is indeed enough. M	M 5 K 2 M(17)
properly belongs on the curriculum. It is the function of God	M 5 K 3 M(18)
to the world. Properly speaking, it is unlearning that they bring	M 5 K 3 M(18)
true learning in the world. It is given to the teachers	M 5 K 3 M(18)
choose suffering unless he thought it brought him something, and something	M 6 B 1 M(18)
to him? He must think it is a small price to	M 6 B 1 M(18)
is an election; a decision. It is the choice of weakness	M 6 B 1 M(18)
in the mistaken conviction that it is strength. When this occurs	M 6 B 1 M(18)
conviction, does healing stand for? It symbolizes the defeat of God	M 6 B 2 M(18)
of his Father over him. It represents the ultimate defiance in	M 6 B 2 M(18)
God is forced to recognize. It stands for all that he	M 6 B 2 M(18)
first recognize certain facts. First, it is obvious that decisions are	M 6 C 1 M(19)
but a faulty problem-solving approach, it is a decision. And if	M 6 C 1 M(19)
is a decision. And if it is a decision, it is	M 6 C 1 M(19)
if it is a decision, it is the mind and not	M 6 C 1 M(19)
not the body that makes it. The resistance to recognizing this	M 6 C 1 M(19)
the world as we perceive it depends on the body being	M 6 C 1 M(19)
problem. They do not answer it. M 6 C 2	M 6 C 1 M(19)
for a purpose for which it would use the body, is	M 6 C 2 M(19)
is what he decides that it is. Special agents seem to	M 6 C 2 M(19)
form to his desires. And it is this they do, and	M 6 C 2 M(19)
for this shift in perception? It is simply this; the recognition	M 6 C 3 M(19)
What does this recognition cost? It costs the world we see	M 6 C 3 M(19)
recognition is responsibility placed where it belongs; not with the world	M 6 C 3 M(19)
on the world and sees it as it is not. He	M 6 C 3 M(19)
world and sees it as it is not. He looks on	M 6 C 3 M(19)
He only thought it did. Nor does he do	M 6 C 3 M(20)
he was mistaken about what it was. Herein is the release	M 6 C 3 M(20)
is. If they even suspected it they would be healed. Yet	M 6 D 1 M(20)
God has already given them. It is not their hands that	M 6 D 2 M(21)
not their hands that heal. It is not their voice that	M 6 D 2 M(21)
Healing is always certain. It is impossible to let illusions	M 7 A 1 M(22)
mind of the patient, recognizing it for what it is. Having	M 7 A 1 M(22)
patient, recognizing it for what it is. Having accepted the Atonement	M 7 A 1 M(22)
himself, he has also accepted it for the patient. Yet what	M 7 A 1 M(22)
will always stand aside when it would be seen as threat	M 7 A 2 M(22)
seen as threat. The instant it is welcome it is there	M 7 A 2 M(22)
The instant it is welcome it is there. Where healing has	M 7 A 2 M(22)
Where healing has been given it will be received. And what	M 7 A 2 M(22)
he has offered healing and it does not appear to have	M 7 A 2 M(22)
appear to have been received. It is not up to him	M 7 A 2 M(22)
accepted. Let him be certain it has been received, and trust	M 7 A 2 M(22)
been received, and trust that it will be accepted when it	M 7 A 2 M(22)
it will be accepted when it is recognized as a blessing	M 7 A 2 M(22)
M 7 A 3. It is not the function of	M 7 A 3 M(22)
the outcome of their gifts. It is merely their function to	M 7 A 3 M(22)
part of giving; in fact, it is the part that makes	M 7 A 3 M(22)
gift, and then remains with it, to be sure it is	M 7 A 3 M(22)
with it, to be sure it is used as the giver	M 7 A 3 M(22)
M 7 A 4. It is the relinquishing of all	M 7 A 4 M(23)
about the gift that makes it truly given. And it is	M 7 A 4 M(23)
makes it truly given. And it is trust that makes true	M 7 A 4 M(23)
is seeking for him. And it is the Holy Spirit in	M 7 A 4 M(23)
gift to him. How can it be lost? How can it	M 7 A 4 M(23)
it be lost? How can it be ineffectual? How can it	M 7 A 4 M(23)
it be ineffectual? How can it be wasted? Gods treasure	M 7 A 4 M(23)
if one gift were missing it would not be full. Yet	M 7 A 4 M(23)
as we have already said it is, what is there to	M 8 A 1 M(23)
is to limit the healing. It is now the teacher of	M 8 A 1 M(23)
needs to be healed. And it is this he must facilitate	M 8 A 1 M(23)
to change his mind about it. He lacked the trust that	M 8 A 1 M(23)
the Holy Spirit so accepted it and so used it. Now	M 8 A 2 M(23)
accepted it and so used it. Now the teacher of God	M 8 A 2 M(23)
M 8 A 3. It is in this that the	M 8 A 3 M(24)
accepting healing he can give it. If he doubts this, let	M 8 A 3 M(24)
the gift and Who received it. Thus is his doubt corrected	M 8 A 3 M(24)
of God can only recognize it for what it is, and	M 8 A 3 M(24)
only recognize it for what it is, and let it be	M 8 A 3 M(24)
what it is, and let it be corrected for him.	M 8 A 3 M(24)
lack of trust. As such, it is an attack. Usually it	M 8 A 4 M(24)
it is an attack. Usually it seems to be just the	M 8 A 4 M(24)
to be just the opposite. It does appear unreasonable at first	M 8 A 4 M(24)
that continued concern is attack. It has all the appearance of	M 8 A 4 M(24)
love, regardless of the form it takes. Doubt not the gift	M 8 A 4 M(24)
Doubt not the gift, and it is impossible to doubt its	M 8 A 4 M(24)
the exclusion of the patient. It is a failure to recognize	M 8 A 6 M(25)
for the worlds perception. It rests on differences; on uneven	M 9 A 1 M(25)
illusions of differences. How could it be otherwise? By definition, an	M 9 A 2 M(25)
mind therefore seeks to make it true out of its intensity	M 9 A 2 M(25)
intensity of desire to have it for itself.	M 9 A 2 M(25)
victory. Finding health a burden, it retreats into feverish dreams. And	M 9 A 2 M(26)
in the world outside. Yet it is surely the mind that	M 9 A 3 M(26)
judges what the eyes behold. It is the mind that interprets	M 9 A 3 M(26)
values is projected outward, and it sends the bodys eyes	M 9 A 3 M(26)
bodys eyes to find it. The bodys eyes will	M 9 A 3 M(26)
see except through differences. Yet it is not the messages they	M 9 A 3 M(26)
mind is responsible for seeing. It alone decides whether what is	M 9 A 3 M(26)
M 9 A 4. It is in the sorting out	M 9 A M(26)
errors in perception enter. And it is here correction must be	M 9 A M(26)
bodys eyes bring to it according to its preconceived values	M 9 A M(26)
than this? Unrecognized by itself, it has itself asked to be	M 9 A M(26)
categories. And having done so, it concludes that the categories must	M 9 A M(26)
of all differences rests, because it is on this that judgments	M 9 A M(26)
all sickness is illusion. Is it harder to dispel the belief	M 9 A 5 M(26)
they will disappear. And so it is with healing. The properties	M 9 A 5 M(27)
for differences cannot exist within it, so too are illusions without	M 9 A 6 M(27)
part in Gods plan. It is most unlikely that changes	M 10 A 1 M(27)
Teacher for His answer, and it is this he follows as	M 10 A 2 M(28)
fairly slow process, not because it is difficult, but because it	M 10 A 2 M(28)
it is difficult, but because it is apt to be perceived	M 10 A 2 M(28)
totally misunderstood by the world. It is actually confused with wisdom	M 11 A 1 M(28)
his would-be teacher says about it, and the teacher himself is	M 11 A 1 M(28)
anything. No more does bad. It is necessary for the teacher	M 11 A 2 M(29)
him, he no longer attempts it. This is no sacrifice. On	M 11 A 2 M(29)
is neither good nor bad. It is the only Judgment there	M 11 A 2 M(29)
only Judgment there is, and it is only one: Gods	M 11 A 2 M(29)
fair to everyone on whom it rests now and in the	M 11 A 3 M(29)
decision-making? Wisdom is not judgment; it is the relinquishment of judgment	M 11 A 4 M(29)
then but one more judgment. It is this; there is Someone	M 11 A 4 M(29)
stagger and fall down beneath it. And it was all illusion	M 11 A 5 M(30)
fall down beneath it. And it was all illusion. Nothing more	M 11 A 5 M(30)
and walk lightly on. Yet it is not only this that	M 11 A 5 M(30)
has none. He has given it away, along with judgment. He	M 11 A 5 M(30)
M 11 A 6. It is not difficult to relinquish	M 11 A 6 M(30)
difficult to relinquish judgment. But it is difficult indeed to try	M 11 A 6 M(30)
indeed to try to keep it. The teacher of God lays	M 11 A 6 M(30)
The teacher of God lays it down happily the instant he	M 11 A 6 M(30)
all these have come of it. And now he knows that	M 11 A 6 M(30)
will bring you peace. Can it be difficult to want but	M 11 A 6 M(30)
His Word has promised peace. It has also promised that there	M 12 A 1 M(30)
can hardly be impossible. But it is true that the world	M 12 A 1 M(30)
choose how you would see it. Indeed, you must choose this	M 12 A 1 M(30)
and things so opposite that it is pointless to try toreconcile	M 12 A 2 M(31)
salvation; your judgment would condemn it. God says there is no	M 12 A 2 M(31)
the world; your judgment says it is unlovable. Who is right	M 12 A 2 M(31)
one of you is wrong. It must be so. M	M 12 A 2 M(31)
in what he made, for it was made by his believing	M 12 A 3 M(31)
was made by his believing it. Into this strange and paradoxical	M 12 A 3 M(31)
this world? In your judgment it is not possible, and can	M 12 A 3 M(31)
judgment of the world escaped. It is not the world which	M 12 A 4 M(31)
which makes peace seem impossible. It is the world you see	M 12 A 4 M(31)
on this distorted world redeemed it and made it fit to	M 12 A 4 M(31)
world redeemed it and made it fit to welcome peace. And	M 12 A 4 M(31)
peace. And peace descends on it in joyous answer. Peace now	M 12 A 4 M(31)
Heaven merely by being what It is? The earth bows down	M 12 A 4 M(31)
before Its gracious Presence, and It leans down in answer to	M 12 A 4 M(31)
down in answer to raise it up again. Now is the	M 12 A 4 M(31)
Now is the question different. It is no longer, Can peace	M 12 A 4 M(31)
this world? but instead, Is it not impossible that peace be	M 12 A 4 M(31)
become the Son of God. It is not really a change	M 13 A 2 M(32)
is not really a change; it is a change of mind	M 13 A 2 M(32)
from each other? What does it matter if they then appear	M 13 A 2 M(32)
truth can come only where it is welcomed without fear. So	M 13 A 3 M(32)
let God’s Voice speak through it to human ears. And these	M 13 A 4 M(33)
use there really is for it. This lesson is enough to	M 13 A 4 M(33)
you use the body for, it will become to you. Use	M 13 A 5 M(33)
will become to you. Use it for sin or for attack	M 13 A 5 M(33)
sin, and you will see it as sinful. Because it is	M 13 A 5 M(33)
see it as sinful. Because it is sinful it is weak	M 13 A 5 M(33)
sinful. Because it is sinful it is weak, and being weak	M 13 A 5 M(33)
is weak, and being weak it suffers and it dies. Use	M 13 A 5 M(33)
being weak it suffers and it dies. Use it to bring	M 13 A 5 M(33)
suffers and it dies. Use it to bring the Word of	M 13 A 5 M(33)
God to those who have It not, and the body becomes	M 13 A 5 M(33)
the body becomes holy. Because it is holy it cannot be	M 13 A 5 M(33)
holy. Because it is holy it cannot be sick, nor can	M 13 A 5 M(33)
cannot be sick, nor can it die. When its usefulness is	M 13 A 5 M(33)
When its usefulness is done it is laid by, and that	M 13 A 5 M(33)
mind makes this decision, as it makes all decisions which are	M 13 A 5 M(33)
from the one that keeps it holy. God’s Voice will tell	M 13 A 5 M(33)
fulfilled his role, just as It tells him what his function	M 13 A 5 M(33)
look on dreams a while. It is a conscious choice. For	M 13 A 6 M(33)
more real than to regard it as healthy and beautiful.	M 13 A 6 M(33)
a thing of dreams. And it is this Gods teachers	M 13 A 6 M(34)
term sacrifice is altogether meaningless, it does have meaning in the	M 14 A 1 M(34)
into the nothingness from which it came when there is no	M 14 A 1 M(34)
is no more use for it. Now its real meaning is	M 14 A 1 M(34)
a lesson. Like all lessons it is an illusion, for in	M 14 A 1 M(34)
can take hold, is that it is a sacrifice to give	M 14 A 1 M(34)
M 14 A 2. It takes great learning both to	M 14 A 2 M(34)
the sacrifice of nothing mean? It cannot mean that you have	M 14 A 2 M(34)
you have less because of it. There is no sacrifice in	M 14 A 2 M(34)
and losing sight of what it really is.	M 14 A 2 M(34)
Once this confusion has occurred, it becomes impossible for the mind	M 14 A 3 M(35)
what a sacrifice,- and it is sacrifice indeed - all	M 14 A 3 M(35)
discontented; to know not what it really wants to find. Who	M 14 A 3 M(35)
pleasures of the world. Is it a sacrifice to give up	M 14 A 4 M(35)
its ills looks back on it with condemnation. Yet he must	M 14 A 4 M(35)
the real meaning of sacrifice? It is the cost of believing	M 14 A 5 M(35)
cost of believing in illusions. It is the price that must	M 14 A 5 M(35)
for pain if he recognizes it. It is the idea of	M 14 A 5 M(35)
pain if he recognizes it. It is the idea of sacrifice	M 14 A 5 M(35)
for. And so he seeks it in a thousand ways and	M 14 A 5 M(35)
thousand places, each time believing it is there and each time	M 14 A 5 M(35)
that crucify God’s Son. And it is the course’s aim to	M 14 A 6 M(36)
mistaken about what sacrifice means. It always means the giving up	M 14 A 6 M(36)
oh teacher of God, is it that you want? You have	M 14 A 6 M(36)
that Call? Few have heard it as yet, and they can	M 14 A 6 M(36)
of God has no exceptions. It is this that makes It	M 14 A 7 M(36)
It is this that makes It holy and beyond the world	M 14 A 7 M(36)
holy and beyond the world. It is Its holiness that points	M 14 A 7 M(36)
holiness that points to God. It is Its holiness that makes	M 14 A 7 M(36)
holiness that makes you safe. It is denied if you attack	M 14 A 7 M(36)
any brother for anything. For it is here the split with	M 14 A 7 M(36)
impossible can seem to happen. It seems to happen at the	M 14 A 7 M(36)
what you would learn. For it is here that your concern	M 14 A 8 M(36)
for you. Your learning claims it and your learning gives it	M 14 A 8 M(36)
it and your learning gives it. The world contains it not	M 14 A 8 M(36)
gives it. The world contains it not, but learn this course	M 14 A 8 M(36)
but learn this course and it is yours. God holds out	M 14 A 8 M(36)
end in an illusion, as it began. Yet will its ending	M 15 A 1 M(37)
limitless in gentleness, will cover it, hiding all evil, concealing all	M 15 A 1 M(37)
guilt had made, for now it has no purpose and is	M 15 A 1 M(37)
and truth saw them not. It merely overlooked the meaningless.	M 15 A 1 M(37)
world does have a purpose. It becomes the home in which	M 15 A 2 M(37)
forgiveness is born, and where it grows and becomes stronger and	M 15 A 2 M(37)
more all embracing. Here is it nourished, for here it is	M 15 A 2 M(37)
is it nourished, for here it is needed. A gentle Savior	M 15 A 2 M(37)
of the world with Him. It is His Call Gods	M 15 A 2 M(37)
end when all things in it have been rightly judged by	M 15 A 2 M(37)
the benediction of holiness upon it. When not one thought of	M 15 A 2 M(37)
remains, the world is over. It will not be destroyed nor	M 15 A 2 M(37)
nor attacked nor even touched. It will merely cease to seem	M 15 A 2 M(37)
accepts the Atonement for himself. It is not easier to forgive	M 15 A 3 M(37)
Can you understand this? No; it is meaningless to anyone here	M 15 A 3 M(37)
meaningless to anyone here. Yet it is the final lesson	M 15 A 3 M(37)
in which Unity is restored. It goes against all the thinking	M 15 A 3 M(38)
merely learn how to approach it; to be willing to go	M 15 A 4 M(38)
if God’s Voice tells him it is a lesson he can	M 15 A 4 M(38)
can learn, he can learn it. He does not judge it	M 15 A 4 M(38)
it. He does not judge it either as hard or easy	M 15 A 4 M(38)
easy. His Teacher points to it, and he trusts that He	M 15 A 4 M(38)
show him how to learn it. M 15 A 5	M 15 A 4 M(38)
will end in joy because it is a place of sorrow	M 15 A 5 M(38)
will end in peace because it is a place of war	M 15 A 5 M(38)
will end in laughter because it is a place of tears	M 15 A 5 M(38)
bless the world. In blessing it departs, for it will not	M 15 A 5 M(38)
In blessing it departs, for it will not end as it	M 15 A 5 M(38)
it will not end as it began. To turn hell into	M 15 A 5 M(38)
otherwise. His Will be done. It cannot be otherwise. And be	M 15 A 5 M(38)
otherwise. And be you thankful it is so.	M 15 A 5 M(38)
judgment will not come until it is no longer associated with	M 16 A 1 M(39)
day each one will welcome it, and on that very day	M 16 A 1 M(39)
and on that very day it will be given him. He	M 16 A 1 M(39)
and around the world, setting it free as God’s final judgment	M 16 A 1 M(39)
goal; why you are here. It is your function to prepare	M 16 A 2 M(39)
judgment and to recognize that it is true. One instant of	M 16 A 2 M(39)
be accepted in the end. It is your function to make	M 16 A 3 M(40)
make that end be soon. It is your function to hold	M 16 A 3 M(40)
is your function to hold it in your heart, and offer	M 16 A 3 M(40)
in your heart, and offer it to all the world to	M 16 A 3 M(40)
all the world to keep it safe. 17. HOW	M 16 A 3 M(40)
random. Seeing this, and understanding it is true, he rests content	M 17 A 1 M(40)
then, this question is superfluous. It has been asked and answered	M 17 A 1 M(40)
set up. Broadly speaking, then, it can be said	M 17 A 2 M(40)
M(41) that it is well to start the	M 17 A 2 M(41)
to start the day right. It is always possible to begin	M 17 A 2 M(41)
3. At the beginning it is wise to think in	M 17 A 3 M(41)
criterion, but at the outset it is probably the simplest to	M 17 A 3 M(41)
essential early emphasis which, although it remains important throughout the learning	M 17 A 3 M(41)
This course is always practical. It may be that the teacher	M 17 A 4 M(41)
after you begin to find it difficult. You may find that	M 17 A 4 M(41)
early in the evening, if it is not feasible for you	M 17 A 5 M(41)
feasible for you to take it just before going to sleep	M 17 A 5 M(41)
just before going to sleep. It is not wise to lie	M 17 A 5 M(41)
wise to lie down for it. It is better to sit	M 17 A 5 M(41)
to lie down for it. It is better to sit up	M 17 A 5 M(41)
time to devote to God. It sets your mind into a	M 17 A 5 M(42)
you away from fear. If it is expedient to spend this	M 17 A 5 M(42)
be remembered throughout the day. It is a thought of pure	M 17 A 6 M(42)
all things are freed within it. You think you made a	M 17 A 6 M(42)
things you see in dreams. It is not so. Your safety	M 17 A 6 M(42)
illusion of protecting illusions. And it is this you fear, and	M 17 A 6 M(42)
he is safe, and knows it to be so. He has	M 17 A 7 M(42)
and circumstance he calls for it. There are times his certainty	M 17 A 8 M(43)
sorry substitute for true assistance. It is not good enough for	M 17 A 8 M(43)
enough for God’s teacher because it is not good enough for	M 17 A 8 M(43)
Its powerlessness is the reason it can be so easily escaped	M 17 A 9 M(43)
of God. In simple statement, it is to this fact that	M 17 A 10 M(43)
through his recognition not that it is fearful, not that it	M 17 A 10 M(43)
it is fearful, not that it is sinful, not that it	M 17 A 10 M(43)
it is sinful, not that it is dangerous, but merely that	M 17 A 10 M(43)
is dangerous, but merely that it is meaningless. Rooted in sacrifice	M 17 A 10 M(43)
The world would gladly make it, if it knew it could	M 17 A 11 M(44)
would gladly make it, if it knew it could be made	M 17 A 11 M(44)
make it, if it knew it could be made. It is	M 17 A 11 M(44)
knew it could be made. It is Gods teachers who	M 17 A 11 M(44)
s teachers who must teach it that it can. And so	M 17 A 11 M(44)
who must teach it that it can. And so it is	M 17 A 11 M(44)
that it can. And so it is their function to make	M 17 A 11 M(44)
sure that they have learned it. No risk is possible throughout	M 17 A 11 M(44)
your trust in magic, for it is only this that leads	M 17 A 11 M(44)
just one simple-minded illusion; that it works. All through his training	M 17 A 11 M(44)
this is not to attack it. If a magic thought arouses	M 18 A 1 M(44)
him. Let him remember, then, it is not this that he	M 18 A 1 M(44)
that he would teach because it is not this that he	M 18 A 1 M(44)
in a way that reinforces it. Nor is this always obvious	M 18 A 2 M(44)
Nor is this always obvious. It can, in fact, be easily	M 18 A 2 M(44)
beneath a wish to help. It is this double wish that	M 18 A 2 M(44)
to undesired outcomes. Nor should it be forgotten that the outcome	M 18 A 2 M(44)
pupil. How many times has it been emphasized that you give	M 18 A 2 M(44)
M 18 A 3. It is easiest to let error	M 18 A 3 M(45)
let error be corrected where it is most apparent, and errors	M 18 A 3 M(45)
teacher’s mind unfailingly. From there it shines into his pupil’s mind	M 18 A 3 M(45)
into his pupil’s mind, making it one with his. M	M 18 A 3 M(45)
18 A 4. Perhaps it will be helpful to remember	M 18 A 4 M(45)
be angry at a fact. It is always an interpretation that	M 18 A 4 M(45)
the anger which is aroused. It may be merely slight irritation	M 18 A 4 M(45)
be even clearly recognized. Or it may also take the form	M 18 A 4 M(45)
fantasied or apparently acted out. It does not matter. All of	M 18 A 4 M(45)
Either truth is apparent or it is not. It cannot be	M 18 A 4 M(45)
apparent or it is not. It cannot be partially recognized. Who	M 18 A 4 M(45)
acknowledges a separation from God. It states, in the clearest form	M 18 A 5 M(45)
that the mind which thinks it believes it has a separate	M 18 A 5 M(45)
mind which thinks it believes it has a separate will that	M 18 A 5 M(45)
fact is obvious. Yet that it can be believed as fact	M 18 A 5 M(45)
place of God and takes it for himself now has a	M 18 A 5 M(45)
help. Forget the battle. Accept it as a fact and then	M 18 A 6 M(46)
a fact and then forget it. Do not remember the impossible	M 18 A 6 M(46)
but do not remember how it came about. Believe that you	M 18 A 6 M(46)
Believe that you have won it, but do not retain the	M 18 A 6 M(46)
Projecting your forgetting onto Him, it seems to you He has	M 18 A 6 M(46)
in which escape is possible. It can be learned and taught	M 18 A 8 M(46)
be learned and taught, but it requires patience and abundant willingness	M 18 A 8 M(46)
a black horizon, for such it is. If anger comes from	M 18 A 8 M(46)
interpretation and not a fact, it is never justified. Once this	M 18 A 8 M(46)
the Way is open. Now it is possible to take the	M 18 A 8 M(46)
but seems terrible. In truth it has no power to make	M 18 A 9 M(47)
magic which becomes its servant, it neither attacks nor protects. To	M 18 A 9 M(47)
attacks nor protects. To see it and to recognize its thought	M 18 A 9 M(47)
that you do believe in it as fact. Now is escape	M 18 A 9 M(47)
about a magic thought, attacks it, tries to establish its error	M 19 A 1 M(47)
his pupil and himself that it is their task to escape	M 19 A 1 M(47)
of salvation has new content. It is not the form alone	M 19 A 1 M(47)
In order to heal, it thus becomes essential for the	M 19 A 4 M(48)
its opposite, is an interpretation. It is, however, the one interpretation	M 20 A 2 M(49)
This becomes possible because, while it is not true in itself	M 20 A 2 M(49)
ceases and time ends with it. But somewhere one must start	M 20 A 2 M(49)
made the lens and holds it very dear. Selectively and arbitrarily	M 20 A 3 M(49)
Salvation is God’s justice. It restores to your awareness the	M 20 A 4 M(49)
broken off and separate. And it is this that overcomes the	M 20 A 4 M(49)
die, but wholeness is immortal. It remains forever and forever like	M 20 A 4 M(49)
through which you look. Now it belongs to Him and not	M 20 A 4 M(49)
points to Heaven just because it is entirely impartial. It accepts	M 20 A 5 M(50)
because it is entirely impartial. It accepts all evidence that is	M 20 A 5 M(50)
evidence that is brought before it, omitting nothing and assessing nothing	M 20 A 5 M(50)
From this one standpoint does it judge, and this alone. Here	M 20 A 5 M(50)
M 21 A 1. It has been said that there	M 21 A 1 M(50)
of this world. How is it recognized? How is it found	M 21 A 1 M(50)
is it recognized? How is it found? And being found, how	M 21 A 1 M(50)
And being found, how can it be retained? Let us consider	M 21 A 1 M(50)
one thing; in every way it is totally unlike all previous	M 21 A 2 M(50)
totally unlike all previous experiences. It calls to mind nothing that	M 21 A 2 M(50)
mind nothing that went before. It brings with it no past	M 21 A 2 M(50)
went before. It brings with it no past associations. It is	M 21 A 2 M(50)
with it no past associations. It is a new thing entirely	M 21 A 2 M(50)
all the past. But strangely, it is not a contrast of	M 21 A 2 M(50)
one can fail to find it who but seeks out its	M 21 A 3 M(50)
meaningless, and must believe that it cannot exist. In this condition	M 21 A 3 M(50)
is meaningless. And it is conflict now that is	M 21 A 3 M(51)
peace of God retained, once it is found? Returning anger, in	M 21 A 4 M(51)
recognize that you have picked it up again. But you will	M 21 A 4 M(51)
what happiness was yours without it, that you must have taken	M 21 A 4 M(51)
that you must have taken it again as your defense. Stop	M 21 A 4 M(51)
that you made death, and it is but illusion of an	M 21 A 5 M(51)
Death cannot be escape, because it is not life in which	M 21 A 5 M(51)
Life has no opposite, for it is God. Life and death	M 21 A 5 M(51)
curriculum is specified exactly as it is. M 21 A	M 21 A 5 M(51)
does not seek to keep it for Himself. Why would you	M 21 A 6 M(51)
are contradictory; sometimes they agree. It does not matter. God does	M 22 A 1 M(52)
really ask for concrete things. It always requests some kind of	M 22 A 2 M(52)
because this will be received. It is impossible that the prayer	M 22 A 3 M(52)
power of his decision offers it to him as he requests	M 22 A 3 M(52)
this power left to him. It is enough. His words do	M 22 A 3 M(52)
God has any meaning, because it symbolizes that which has no	M 22 A 3 M(52)
may indeed be quite startling. It may also seem to be	M 22 A 5 M(53)
presented problem as he perceives it, and may, in fact, confront	M 22 A 5 M(53)
are no degrees of Atonement. It is the one complete concept	M 23 A 1 M(53)
possible in this world, because it is the source of a	M 23 A 1 M(53)
excludes some problem areas from it. In some cases, there is	M 23 A 2 M(54)
acceptance holds out to him. It is only the end that	M 23 A 2 M(54)
gives the body autonomy, separates it from the mind, and keeps	M 23 A 3 M(54)
a mind to do as it sees fit could merely take	M 23 A 3 M(54)
the idea in theory, but it is rarely if ever consistently	M 23 A 4 M(54)
others as well. Nor is it at this level that the	M 23 A 4 M(54)
by God’s teacher, of Who it is that is in need	M 23 A 4 M(54)
recognition has no special reference. It is true of all things	M 23 A 4 M(54)
things that God created. In it are all illusions healed.	M 23 A 4 M(54)
of God fails to heal, it is because he has forgotten	M 23 A 5 M(55)
himself, and can hardly offer it to his brother in Christ’s	M 23 A 5 M(55)
way, for you have lost it. Turn quickly to your Teacher	M 23 A 5 M(55)
offer of Atonement is universal. It is equally applicable to all	M 23 A 6 M(55)
in all circumstances. And in it is the power to heal	M 23 A 6 M(55)
him as separate from you? It is your task to heal	M 23 A 6 M(55)
that has made him sick. It is your function to recognize	M 23 A 6 M(55)
himself is not the truth. It is your forgiveness that must	M 23 A 6 M(55)
and offered. Having been received, it must be accepted. It is	M 23 A 6 M(55)
received, it must be accepted. It is in the receiving, then	M 23 A 6 M(55)
forgive? This is insanity indeed. It is not up to God’s	M 23 A 7 M(55)
set limits upon Him, because it is not up to them	M 23 A 7 M(55)
should be given and where it should be withheld. Now can	M 23 A 7 M(55)
temptation in this world. Would it be fair if their pupils	M 24 A 1 M(56)
any special power. What does it mean to call on Jesus	M 24 A 1 M(56)
limit on his power, because it is the Power of God	M 24 A 2 M(56)
does this mean to you? It means that in remembering Jesus	M 24 A 3 M(56)
and ask yourself honestly whether it is likely that he will	M 24 A 3 M(56)
is but a symbol. But it stands for love that is	M 24 A 4 M(56)
is not of this world. It is a symbol that can	M 24 A 4 M(56)
the gods you pray to. It becomes the shining symbol for	M 24 A 4 M(56)
God, so close to What it stands for that the little	M 24 A 4 M(56)
only that he might give it to you. You do not	M 24 A 5 M(57)
flawless that he sees in it an image of his Father	M 24 A 5 M(57)
means. Yet we have witnesses. It is to them that wisdom	M 24 A 6 M(57)
depends, of course, on what it is used for. If it	M 25 A 1 M(58)
it is used for. If it is used to strengthen the	M 25 A 1 M(58)
the eternal nature of life it is helpful indeed. Is any	M 25 A 1 M(58)
Is any other question about it really useful in lighting up	M 25 A 1 M(58)
way? Like many other beliefs, it can be bitterly misused. At	M 25 A 1 M(58)
in the past. At worst, it induces inertia in the present	M 25 A 1 M(58)
be dealt with now. If it were responsible for some of	M 25 A 2 M(58)
in the concept, and if it heartens them its value is	M 25 A 2 M(58)
them its value is self-evident. It is certain, however, that the	M 25 A 2 M(58)
3. For our purposes, it would not be helpful to	M 25 A 3 M(58)
to those who believe in it as to those who do	M 25 A 3 M(58)
If a definite stand on it were required of him, it	M 25 A 3 M(58)
it were required of him, it would merely limit his usefulness	M 25 A 3 M(58)
him to cope with, and it is not the part of	M 25 A 3 M(58)
of the course merely because it advocates a long-held belief of	M 25 A 3 M(58)
M 25 A 4. It cannot be too strongly emphasized	M 25 A 4 M(59)
issues but waste time, draining it away from its appointed purpose	M 25 A 4 M(59)
he will be told about it. He will also be told	M 25 A 4 M(59)
be told how to use it. What more need he know	M 25 A 4 M(59)
in reincarnation himself, or discuss it with others who do? The	M 25 A 5 M(59)
he does believe in reincarnation, it would be a mistake for	M 25 A 5 M(59)
would then be recommended because it would be necessary. All that	M 25 A 5 M(59)
course always remains the same; it is at this moment that	M 25 A 6 M(59)
salvation is offered you, and it is at this moment that	M 25 A 6 M(59)
moment that you can accept it. This is still your one	M 25 A 6 M(59)
properly interpreted. In this sense it can be said that their	M 25 A 6 M(59)
course, no unnatural powers, and it is obviously merely an appeal	M 26 A 1 M(60)
power that does not exist. It is equally obvious, however, that	M 26 A 1 M(60)
channels the world recognizes. If it were there would be little	M 26 A 2 M(60)
in trying to teach salvation. It would be impossible to do	M 26 A 2 M(60)
ego has been seriously threatened. It may still be strong enough	M 26 A 5 M(61)
and cannot be used dependably. It is almost inevitable that, unless	M 26 A 5 M(61)
upon their minds be lifted. It can be but greater limitations	M 26 A 6 M(61)
apart from the world. And it is this that enables others	M 27 A 1 M(62)
will appear when and where it is helpful for them to	M 27 A 2 M(62)
with God. In this world, it is almost impossible that this	M 27 A 3 M(62)
almost impossible that this endure. It can, perhaps, be won after	M 27 A 3 M(62)
this is so rare that it cannot be considered a realistic	M 27 A 3 M(62)
considered a realistic goal. If it happens, so be it. If	M 27 A 3 M(62)
If it happens, so be it. If it does not happen	M 27 A 3 M(62)
happens, so be it. If it does not happen, so be	M 27 A 3 M(62)
does not happen, so be it as well. All worldly states	M 27 A 3 M(62)
despair, then, because of limitations. It is your function to escape	M 27 A 4 M(63)
then accept the answer when it comes. Nor will its coming	M 27 A 4 M(63)
which all illusions stem. Is it not madness to think of	M 28 A 1 M(63)
now we need to consider it still more carefully. It is	M 28 A 1 M(63)
consider it still more carefully. It is the one fixed, unchangeable	M 28 A 1 M(63)
world that all things in it are born only to die	M 28 A 1 M(63)
the universe as God created it, it would not be possible	M 28 A 2 M(63)
universe as God created it, it would not be possible to	M 28 A 2 M(63)
a thread, ready to break it off without regret or care	M 28 A 2 M(63)
in the idea, which holds It from awareness like a shield	M 28 A 3 M(64)
symbol is enough to show it cannot co-exist with God. It	M 28 A 3 M(64)
it cannot co-exist with God. It holds an image of the	M 28 A 3 M(64)
and carried to illusion. Now it becomes your task to let	M 28 A 7 M(65)
do not let yourself forget it is not less than this	M 28 A 7 M(65)
overcoming or surmounting of death. It is a reawakening or a	M 29 A 1 M(66)
the meaning of the world. It is the acceptance of the	M 29 A 1 M(66)
of the Atonement for oneself. It is the end of dreams	M 29 A 1 M(66)
the Holy Spirit’s final dream. It is the recognition of the	M 29 A 1 M(66)
of the gifts of God. It is the dream in which	M 29 A 1 M(66)
having no function except communication. It is the lesson in which	M 29 A 1 M(66)
in which learning ends, for it is consummated and surpassed with	M 29 A 1 M(66)
consummated and surpassed with this. It is the invitation to God	M 29 A 1 M(66)
to take His final step. It is the relinquishment of all	M 29 A 1 M(66)
wishes and all other concerns. It is the single desire of	M 29 A 1 M(66)
of Heaven has come upon it. M 29 A 3	M 29 A 2 M(66)
at last. How quickly will it come as it is asked	M 29 A 3 M(66)
quickly will it come as it is asked to enter and	M 29 A 3 M(66)
sounds around the world, as it is lifted up and brought	M 29 A 4 M(67)
His Holiness as ours; as it is. As God created us	M 29 A 5 M(67)
pupil may raise. In fact, it covers only a few of	M 30 A 1 M(68)
in the text and workbook. It is not a substitute for	M 30 A 1 M(68)
but merely a supplement. While it is called a manual for	M 30 A 1 M(68)
called a manual for teachers, it must be remembered that only	M 30 A 1 M(68)
by definition. In some cases, it may be helpful for the	M 30 A 1 M(68)
alone is fit to assume it. To do so is His	M 30 A 2 M(68)
yourself be absolved of guilt. It is the essence of the	M 30 A 3 M(68)
the essence of the Atonement. It is the core of the	M 30 A 3 M(68)
to the One To Whom it belongs is thus the escape	M 30 A 3 M(68)
the escape from fear. And it is this that lets the	M 30 A 3 M(68)
because of your own inadequacies. It is the way out of	M 30 A 3 M(69)
gain all power. And yet it is but a seeming paradox	M 30 A 4 M(69)
complete ignorance, this image assumes it knows all things because you	M 30 A 4 M(69)
have given that belief to it. Such is your teaching and	M 30 A 4 M(69)
which was made to uphold it. But the Teacher Who knows	M 30 A 4 M(69)
the truth has not forgotten it. His decisions bring benefit to	M 30 A 4 M(69)
would hardly be practical, and it is the practical with which	M 30 A 5 M(69)
concerned. If you have made it a habit to ask for	M 30 A 5 M(69)
given you when you need it. Prepare for this each morning	M 30 A 5 M(69)
the Holy Spirit’s help when it is feasible to do so	M 30 A 5 M(69)
you the means to prove it so. Ask all things of	M 30 A 7 M(70)
the Son He loves, And it is given you to be	M 30 A 8 M(70)
in theoretical philosophy, nor is it concerned with precise terminology in	U 1 A 1 U(1)
terminology in connection with origins. It is concerned only with Atonement	U 1 A 1 U(1)
consciousness is essentially irrelevant, because it is a concept representing the	U 1 A 1 U(1)
in overlooking the error. And it is just this process of	U 1 A 1 U(1)
who seek controversy will find it. Yet those who seek clarification	U 1 A 2 U(1)
who seek clarification will find it as well. They must, however	U 1 A 2 U(1)
to overlook controversy, recognizing that it is a defense against truth	U 1 A 2 U(1)
not only possible but necessary. It is this experience toward which	U 1 A 2 U(1)
within the ego framework, where it is needed. It is not	U 1 A 3 U(1)
framework, where it is needed. It is not concerned with what	U 1 A 3 U(1)
is beyond all error because it is planned only to set	U 1 A 3 U(1)
to set the direction toward it. Therefore it uses words, which	U 1 A 3 U(1)
the direction toward it. Therefore it uses words, which are symbolic	U 1 A 3 U(1)
express what lies beyond symbols. It is always the ego that	U 1 A 3 U(1)
the ego that questions because it is only the ego that	U 1 A 3 U(1)
ego. THE COURSE IS SIMPLE. It has one function and one	U 1 A 3 U(1)
goal. Only in that does it remain wholly consistent because only	U 1 A 3 U(1)
this course does not give. It does not recognize as questions	U 1 A 4 U(1)
and early. Afterwards and soon, it drops away to make way	U 1 A 5 U(2)
When the term is capitalized it refers to God or Christ	U 2 A 1 U(2)
mind seems to be meaningful. It is therefore described in the	U 2 A 2 U(2)
in the course AS IF it has two parts; spirit and	U 2 A 2 U(2)
of its highly controversial nature. It would, however, be an equivalent	U 2 A 3 U(2)
understanding that, being of God, it is eternal and was never	U 2 A 3 U(2)
no meaning in this world. It has no opposite and no	U 2 A 4 U(2)
on the voice to which it listens. RIGHT-MINDEDNESS listens to the	U 2 A 5 U(2)
U(3) Therefore it is not the ONE-MINDEDNESS of	U 2 A 5 U(3)
can shift quite dramatically, but it cannot transcend the perceptual realm	U 2 A U(3)
perceptual realm. At its highest it becomes aware of the real	U 2 A U(3)
Yet the very fact that it has levels and can be	U 2 A U(3)
is certain in their world. It is the egos world	U 3 A 1 U(4)
be what He created not. It is a thing of madness	U 3 A 1 U(4)
name for namelessness is all it is. A symbol of impossibility	U 3 A 1 U(4)
do not exist. We call it that to help us understand	U 3 A 1 U(4)
to help us understand that it is nothing but an ancient	U 3 A 1 U(4)
ego cannot be denied for it alone seems real. How could	U 3 A 2 U(4)
the ego and explain how it arose can be but he	U 3 A 2 U(4)
be but he who thinks it real, and seeks by definition	U 3 A 2 U(4)
words that seem to make it so. U 3 A	U 3 A 2 U(4)
lie that serves to make it true. Nor can there be	U 3 A 3 U(4)
but we CAN say what it is not. And this is	U 3 A 4 U(4)
to us with perfect clarity. It is from this that we	U 3 A 4 U(4)
here we see all that it seemed to do, and cause	U 3 A 5 U(4)
the darkness was. What is it now and where can it	U 3 A 6 U(4)
it now and where can it be found? Nothing and nowhere	U 3 A 6 U(4)
real while you were dreaming it. Where there was crucifixion stands	U 3 A 6 U(5)
what you would hear? Would it not answer all you thought	U 3 A 8 U(5)
saved from what you thought it was. And what it is	U 3 A 9 U(5)
thought it was. And what it is, is wholly uncondemned and	U 3 A 9 U(5)
clear. Who chooses hell when it is recognized? And who would	U 3 A 10 U(5)
on a little while when it is given him to understand	U 3 A 10 U(5)
God but not of Him. It is impossible to think of	U 4 A 1 U(6)
is the Holy Spirits, it has one difference. Unlike all	U 4 A 1 U(6)
difference. Unlike all other illusions it leads away from error and	U 4 A 1 U(6)
from error and not toward it. U 4 A 2	U 4 A 1 U(6)
because they do not think it is their will to do	U 4 A 2 U(6)
what He really is. And it is just this insane perception	U 4 A 2 U(6)
but having given the content it is His Will that it	U 4 A 3 U(6)
it is His Will that it be understood. And that suffices	U 4 A 3 U(6)
the great symbol of forgiveness. It is salvation. It is the	U 4 A 4 U(6)
of forgiveness. It is salvation. It is the symbol of the	U 4 A 4 U(6)
gate. Yet from this gate it is no more than just	U 4 A 4 U(6)
than just a step inside. It is the final step. And	U 4 A 4 U(6)
U 4 A 5. It is a symbol, too, but	U 4 A 5 U(6)
symbol of His Will alone it cannot be divided. And so	U 4 A 5 U(6)
And so the Unity that it reflects becomes His Will. It	U 4 A 5 U(6)
it reflects becomes His Will. It is the only thing still	U 4 A 5 U(6)
a shift. As a perception it is partly unreal. And yet	U 4 A 6 U(7)
of the Face of Christ. It is the gift of God	U 4 A 7 U(7)
you are holy and perceive it so. And now the mind	U 4 A 8 U(7)
world. God did not create it, for what He creates must	U 5 A 1 U(7)
U(8) It will not endure. But for	U 5 A 3 U(8)
endure. But for the time it lasts it comes to heal	U 5 A 3 U(8)
for the time it lasts it comes to heal. For true	U 5 A 3 U(8)
sin does not exist. And it is this that true perception	U 5 A 3 U(8)
But true perception looks on it as nothing more than just	U 5 A 4 U(8)
veil, so easily dispelled that it can last no longer than	U 5 A 4 U(8)
no longer than an instant. It is seen at last for	U 5 A 4 U(8)
at last for only what it is. And now it cannot	U 5 A 4 U(8)
what it is. And now it cannot fail to disappear, for	U 5 A 4 U(8)
spins into nothingness from where it came. U 5 A	U 5 A 4 U(8)
A world forgiven cannot last. It was the home of bodies	U 5 A 5 U(8)
its holiness; this is how it heals. The world of bodies	U 5 A 5 U(8)
seem real, for being separate it could not remain where separation	U 5 A 5 U(8)
separation is impossible. Forgiveness proves it is impossible because it sees	U 5 A 5 U(8)
proves it is impossible because it sees it not. And what	U 5 A 5 U(8)
is impossible because it sees it not. And what you then	U 5 A 5 U(8)
within, and there forgiveness lets it disappear. For there the altar	U 5 A 6 U(8)
must lie beyond forgiveness, for it seems to be forever sinful	U 5 A 6 U(8)
Son of God. God knows it is His Own, as it	U 5 A 7 U(9)
it is His Own, as it is his. And here They	U 5 A 7 U(9)
saw the false without accepting it as true. And Christ needed	U 6 A 2 U(10)
before him, and he followed it. He made a clean distinction	U 6 A 3 U(10)
all a final demonstration that it is impossible to kill God	U 6 A 3 U(10)
rest at last and carry it with you unto your God	U 6 A 5 U(10)
God. You need no other. It is possible to read his	U 6 A 6 U(11)
peace of God. Yet still it is his lesson most of	U 6 A 6 U(11)
would have you learn, and it is this: There is no	U 6 A 6 U(11)
earth in the sense that it was now possible to accept	U 7 A 1 U(11)
establishing our particular part in it and showing us exactly what	U 7 A 2 U(11)
and showing us exactly what it is. He has established Jesus	U 7 A 2 U(11)
him and he will share it with you when you have	U 7 A 2 U(11)
Spirit long before Jesus set it in motion. U 7	U 7 A 2 U(11)
obliterated because God has put it there. U 7 A	U 7 A 3 U(12)
joined with both. And therefore it is He Who proves them	U 7 A 4 U(12)
needs you do not have. It is from these He would	U 7 A 4 U(12)
these He would deliver you. It is from these that He	U 7 A 4 U(12)
wait for this and trade it for illusions, when His Love	U 8 A 1 U(13)
roll the stone away, and it is done according to His	U 8 A 2 U(13)
a shining Ray that held it safe within eternity and through	U 8 A 3 U(13)
time as well. And holds it still; unchanged, unchanging and unchangeable	U 8 A 3 U(13)
stopped only an instant, though it seems to be unsung forever	U 8 A 5 U(13)
of sin had made of it. U 8 A 6	U 8 A 5 U(14)
Christ has been reborn in it, and that the holiness of	U 8 A 6 U(14)
way, but He has found it for us. Let us come	U 8 A 6 U(14)
formal help, but even then it is always some change in	P 1 A 1 P(1)
and effect relationships on which it rests. No one in this	P 2 A 1 P(1)
Holy Spirit to enter into it and give it His Own	P 2 A 2 P(1)
enter into it and give it His Own great gift of	P 2 A 2 P(1)
patient to recognize and accept it. And in his healing is	P 2 A 2 P(1)
made up. Further, he cherishes it, defends it, and is sometimes	P 2 A 3 P(2)
Further, he cherishes it, defends it, and is sometimes even willing	P 2 A 3 P(2)
its behalf. For he regards it as himself. This self he	P 2 A 3 P(2)
freedom because he thinks that it is slavery. P 2	P 2 A 4 P(2)
is not its function. If it can make way for reality	P 3 A 1 P(3)
can make way for reality, it has achieved its ultimate success	P 3 A 1 P(3)
retain their self-concept exactly as it is, but without the suffering	P 3 A 2 P(3)
but without the suffering that it entails. Their whole equilibrium rests	P 3 A 2 P(3)
because to the sane mind it is so clearly impossible, what	P 3 A 2 P(3)
hopes, in fact, to stabilize it sufficiently to include within it	P 3 A 3 P(3)
it sufficiently to include within it the magical powers he seeks	P 3 A 3 P(3)
he seeks only to serve it better. P 3 A	P 3 A 3 P(3)
up their original goals, for it is only in relationships that	P 3 A 4 P(3)
be found. At the beginning, it is inevitable that patients and	P 3 A 4 P(3)
come together who believe this. It may be they will not	P 3 B 1 P(4)
in the same relationship, making it holier. Or perhaps each of	P 3 B 1 P(4)
which the ego fosters; that it is capable of true change	P 3 B 2 P(4)
of a patient. Either way, it sets a limit on psychotherapy	P 3 B 3 P(4)
a limit on psychotherapy because it restricts its aims. Nor can	P 3 B 3 P(4)
be a Teacher of God, it is not necessary to be	P 3 C 1 P(5)
God to any recognizable extent. It is necessary, however, to teach	P 3 C 1 P(5)
no place in psychotherapy, but it also has no real place	P 3 C 2 P(5)
to reconcile the irreconcilable that it hardly requires elaboration here. Religion	P 3 C 2 P(5)
that need be taught, because it is all that need be	P 3 C 3 P(6)
this one awareness, for in it lies the ending of the	P 3 C 3 P(6)
of the world and all it stands for. P 3	P 3 C 3 P(6)
3 C 4. Yet it is not the awareness of	P 3 C 4 P(6)
is forgiveness truth must come. It would be unfair indeed if	P 3 C 4 P(6)
to have no knowledge, and it is to this that all	P 3 C 4 P(6)
His Kingdom, what difference does it make how the invitation is	P 3 C 6 P(7)
or the pen? Or is it he who writes that gives	P 3 C 6 P(7)
joined, He must be there. It does not matter what their	P 3 C 6 P(7)
is, but they must share it wholly to succeed. It is	P 3 C 6 P(7)
share it wholly to succeed. It is impossible to share a	P 3 C 6 P(7)
can best reach the aim it sets for him. Perhaps the	P 3 C 7 P(7)
Only by doing this is it possible to transcend the narrow	P 3 C 8 P(7)
Atonement and learn to give it as it was received.	P 3 C 8 P(7)
learn to give it as it was received. P 3	P 3 C 8 P(7)
can receive Christs vision. It is held out to him	P 3 C 9 P(7)
out his hand to receive it. Let him be still and	P 3 C 9 P(7)
in just this same direction? It is the goal that makes	P 3 C 9 P(7)
stumble blindly on to nowhere. It is, however, impossible that this	P 3 D 1 P(8)
limitations of the psychotherapist, as it is limited by those of	P 3 D 2 P(8)
and as the other shares it, it will grow. Progress becomes	P 3 D 2 P(8)
as the other shares it, it will grow. Progress becomes a	P 3 D 2 P(8)
becomes a matter of decision; it can reach almost to Heaven	P 3 D 2 P(8)
P 3 D 3. It is quite possible for the	P 3 D 3 P(8)
psychotherapist to seem to fail. It is even possible for the	P 3 D 3 P(8)
all illness is mental illness. It is a judgment on the	P 3 E 1 P(9)
against creation and its Creator. It is a decision to perceive	P 3 E 1 P(9)
as you would have created it. It is a decision that	P 3 E 1 P(9)
you would have created it. It is a decision that truth	P 3 E 1 P(9)
as guilty, illness becomes inevitable. It has been asked for and	P 3 E 2 P(9)
shadow, grotesque and ugly since it mimics deformity. If a deformity	P 3 E 2 P(9)
with which their minds endow it. --- Manuscript	P 3 E 4 P(9)
could such a process cure? It is ridiculous from start to	P 3 E 4 P(10)
to finish. Yet having started, it must finish thus. It is	P 3 E 4 P(10)
started, it must finish thus. It is as if God were	P 3 E 4 P(10)
lies in the belief that it can cure itself. This has	P 3 E 5 P(10)
the mistake and then overlooking it. If illness is real it	P 3 E 7 P(10)
it. If illness is real it cannot be overlooked in truth	P 3 E 7 P(10)
perception. This cannot heal, for it opposes truth. Perhaps an illusion	P 3 E 7 P(10)
be hidden by illusions, for it is part of them. It	P 3 E 7 P(10)
it is part of them. It will escape and take another	P 3 E 7 P(10)
is mental illness, and in it there are no degrees. One	P 3 E 8 P(11)
differs according to the form it takes. Herein lies the basis	P 3 E 8 P(11)
so alien to God that it must be forever inconceivable. But	P 3 E 8 P(11)
inconceivable. But the insane believe it because they are insane.	P 3 E 8 P(11)
s security as he perceives it, the therapist cannot but be	P 3 E 9 P(11)
attack, and therefore without defense. It is his task to demonstrate	P 3 E 10 P(11)
be that sanity is safe. It cannot be too strongly emphasized	P 3 E 10 P(11)
is real and fully justified. It is therefore the psychotherapist’s function	P 3 E 10 P(11)
be justified. But neither is it safe. And thus it must	P 3 E 10 P(11)
is it safe. And thus it must remain unwanted as well	P 3 E 10 P(11)
the insane burden of guilt it carries so wearily, and healing	P 3 E 11 P(11)
The body is not cured. It is merely recognized as what	P 3 E 11 P(11)
is merely recognized as what it is. Seen rightly, its purpose	P 3 E 11 P(11)
While truth is simple, it must still be taught to	P 3 F 1 P(12)
never reach to consciousness. First, it is ushered in by the	P 3 F 1 P(12)
alive at all. And next, it seems as if these forces	P 3 F 1 P(12)
The truth is simple. Yet it must be taught to those	P 3 F 2 P(12)
taught to those who think it will endanger them. It must	P 3 F 2 P(12)
think it will endanger them. It must be taught to those	P 3 F 2 P(12)
be ideal therapy. And yet it would be useless in an	P 3 F 3 P(12)
a process He directs, because it is according to His Will	P 3 F 4 P(12)
ask for help, whatever form it takes, is but to call	P 3 F 6 P(13)
be a gift from Heaven. It may even seem to be	P 3 F 6 P(13)
can be made in vain. It is not our perfection that	P 3 F 7 P(13)
of Christ, and understand that it is but our own.	P 3 F 7 P(13)
s Will, and do what It has chosen that we do	P 3 F 8 P(13)
where all dreams began. And it is there that we will	P 3 F 8 P(13)
for help and answer him. It will be God to Whom	P 3 F 8 P(13)
loss and yet rejoice in it. Healing occurs as a patient	P 3 G 1 P(14)
its validity. Until he hears it, he cannot understand that it	P 3 G 1 P(14)
it, he cannot understand that it is he who sings it	P 3 G 1 P(14)
it is he who sings it to himself. To hear it	P 3 G 1 P(14)
it to himself. To hear it is the first step in	P 3 G 1 P(14)
step in recovery. To question it must then become his choice	P 3 G 1 P(14)
There is a tendency, and it is very strong, to hear	P 3 G 2 P(14)
an instant, and then dismiss it uncorrected. These fleeting awarenesses represent	P 3 G 2 P(14)
3. The ear translates; it does not hear. The eye	P 3 G 3 P(14)
not hear. The eye reproduces; it does not see. Their task	P 3 G 3 P(14)
is called on, however disagreeable it may be. They answer the	P 3 G 3 P(14)
to doubt its sanity. Yet it will not permit its slaves	P 3 G 3 P(14)
keep unforgiveness unrecognized for what it is. Seen undisguised it is	P 3 G 4 P(14)
what it is. Seen undisguised it is intolerable. Without protection it	P 3 G 4 P(14)
it is intolerable. Without protection it could not endure. Here is	P 3 G 4 P(14)
is not recognized, the form it takes seems to be something	P 3 G 4 P(14)
be something else. And now it is the something else that	P 3 G 4 P(14)
that seems to terrify. But it is not the something else	P 3 G 4 P(14)
else that can be healed. It is not sick, and	P 3 G 4 P(14)
cannot be sick and make it well? P 3 G	P 3 G 4 P(15)
the form of unforgiveness that it represents. Yet seeing this will	P 3 G 5 P(15)
goal of psychotherapy. How is it reached? The therapist sees in	P 3 G 6 P(15)
another chance to look at it, open it to re-evaluation and	P 3 G 6 P(15)
to look at it, open it to re-evaluation and forgive it	P 3 G 6 P(15)
it to re-evaluation and forgive it. When this occurs, he sees	P 3 G 6 P(15)
the bringers of forgiveness, for it is they who come to	P 3 G 7 P(15)
for more than this, for it is everything. Healing is here	P 3 H 2 P(16)
and sickness disappears. Nor will it return again, once its cause	P 3 H 3 P(16)
3 H 6. Yet it is as insane not to	P 3 H 6 P(17)
upon his sanctity to make it theirs. And as he gives	P 3 H 6 P(17)
theirs. And as he gives it to them, they behold Christ	P 3 H 6 P(17)
Christs shining face as it looks back at them.	P 3 H 6 P(17)
treatment that is suitable. But it does mean that no one	P 4 A 1 P(19)
errors in Gods plan. It would be an error, however	P 4 A 1 P(19)
helpful to both of you. It does not matter how they	P 4 A 3 P(19)
hands of the Holy Spirit. It cannot fail to be accomplished	P 4 A 3 P(19)
he establish his part in it. He understands that his part	P 4 A 4 P(20)
the whole, and that through it he will recognize the whole	P 4 A 4 P(20)
the call and understand that it is his?	P 4 A 4 P(20)
he enters? Yet practically speaking, it can still be said that	P 4 B 1 P(21)
as their chief function. And it is to them that a	P 4 B 1 P(21)
principles of healing. In fact, it probably tried to teach him	P 4 B 2 P(21)
happened to him, however slight it may have been, when he	P 4 B 3 P(21)
enter the relationship and heal it. He has accepted the Atonement	P 4 B 3 P(21)
all He created and pronounced it good. No, He declared it	P 4 B 4 P(22)
it good. No, He declared it perfect, and so it was	P 4 B 4 P(22)
declared it perfect, and so it was. And since His creations	P 4 B 4 P(22)
change and last forever, so it is now. Yet neither a	P 4 B 4 P(22)
is not one Relationship. Yet it is the means of return	P 4 B 4 P(22)
their relationship. At that moment it is returned to them, blessed	P 4 B 5 P(22)
P 4 B 6. It is in the instant that	P 4 B 6 P(22)
dreams in the process. Yet it will not be the same	P 4 B 6 P(22)
both of them, and so it is not the dream of	P 4 B 6 P(22)
4 B 7. Yet it is when judgment ceases that	P 4 B 7 P(23)
healing occurs, because only then it can be understood that there	P 4 B 7 P(23)
healer. He has learned that it is no harder to wake	P 4 B 7 P(23)
consistently in his mind, offering it to all who come to	P 4 B 7 P(23)
because they have chosen that it be so. They take the	P 4 B 7 P(23)
time he can go toward it. Many holy instants can be	P 4 B 8 P(23)
can save enormous time if it is properly used. He has	P 4 B 9 P(23)
then, can he teach? Because it is the Will of God	P 4 B 10 P(24)
the plan for salvation. Because it is the Will of God	P 4 B 10 P(24)
the Face of Christ. Yet it can be but an illusion	P 4 B 10 P(24)
has always been exactly as it is. ---	P 4 B 10 P(24)
and He asks for nothing. It is, however, part of His	P 4 C 1 P(25)
here. Should he need money it will be given him, not	P 4 C 1 P(25)
plan. Money is not evil. It is nothing. But no one	P 4 C 1 P(25)
extent to which he values it. Nor will he find his	P 4 C 2 P(25)
whom He does not ask. It should not be the therapist	P 4 C 2 P(25)
where Gods plan allots it has no cost. To withhold	P 4 C 2 P(25)
has no cost. To withhold it from where it rightfully belongs	P 4 C 2 P(25)
To withhold it from where it rightfully belongs has enormous cost	P 4 C 2 P(25)
healing is. He cannot give it, and so he does not	P 4 C 2 P(25)
so he does not have it. P 4 C 3	P 4 C 2 P(25)
have no cost. For if it does, it merely crucifies God	P 4 C 3 P(25)
cost. For if it does, it merely crucifies Gods Son	P 4 C 3 P(25)
no one need fight for. It is promised him, and guaranteed	P 4 C 4 P(25)
and guaranteed by God. Therefore it is a right the therapist	P 4 C 4 P(25)
who could possibly imagine that it could be bought? P	P 4 C 4 P(26)
P 4 C 5. It has well been said that	P 4 C 5 P(26)
not of the world. So it is with Gods healers	P 4 C 5 P(26)
heard His Word and understood it. All that they need will	P 4 C 5 P(26)
the eyes of the world it would be so. Yet not	P 4 C 7 P(26)
throwing God away? And is it possible to do so? Surely	P 4 C 7 P(26)
possible to do so? Surely it is impractical to strive for	P 4 C 7 P(26)
sent His Son to give it to you.	P 4 C 8 P(27)
His Son at his creation. It was then what it is	S 1 A 1 S(1)
creation. It was then what it is to become; the single	S 1 A 1 S(1)
Father, Who returns the thanks it offers Him unto the Son	S 1 A 1 S(1)
time is done. For such it was before time seemed to	S 1 A 1 S(1)
is. This is the way. It is Gods gift to	S 1 A 3 S(1)
Asking is holy, and it is holy because it is	S 1 A 4 S(2)
and it is holy because it is a way of reaching	S 1 A 4 S(2)
need recognized. That is prayer; it is the same for yourself	S 1 A 4 S(2)
get messages for another, if it is God Who chooses this	S 1 A 5 S(2)
anothers trust by offering it to him and having faith	S 1 A 5 S(2)
the way to God because it offers us His Will as	S 1 A 6 S(2)
He would have us hear it. We will have a series	S 1 A 6 S(2)
because you have not understood it. But do not think because	S 1 A 6 S(2)
9. Asking is prayer. It is not a demand. It	S 1 A 9 S(3)
It is not a demand. It is not questioning. It is	S 1 A 9 S(3)
demand. It is not questioning. It is not limitation. The only	S 1 A 9 S(3)
is for Gods Answer. It needs the humility of trust	S 1 A 9 S(3)
understands, knows, and will answer. It means a state of peace	S 1 A 9 S(3)
not feel that you have it, asking is the only real	S 1 A 9 S(3)
Holy Spirit to reach God. It is not merely a question	S 1 B 1 S(3)
a question or an entreaty. It cannot succeed until you realize	S 1 B 1 S(3)
succeed until you realize that it asks for nothing. How else	S 1 B 1 S(3)
for nothing. How else could it serve its purpose? It is	S 1 B 1 S(3)
could it serve its purpose? It is impossible to pray for	S 1 B 1 S(3)
need that you recognize. Therefore it is not the form of	S 1 B 2 S(4)
question that matters, nor how it is asked. The form of	S 1 B 2 S(4)
your need as you see it. This is merely an echo	S 1 B 2 S(4)
then, ask for the echo. It is the song that is	S 1 B 3 S(4)
is the gift. Along with it come the overtones, the harmonics	S 1 B 3 S(4)
on sin and then forgive it. Also in the same way	S 1 B 4 S(4)
time of listening and loving. It should not be confused with	S 1 B 5 S(4)
supplication of any kind, because it is a way of remembering	S 1 B 5 S(4)
love has to offer? And it is to Love one goes	S 1 B 5 S(4)
becomes the altar of God. It disappears in Him.	S 1 B 5 S(4)
between you and God. But it does mean that another can	S 1 B 6 S(5)
anyone is true prayer because it is a gift of thanks	S 1 B 7 S(5)
is not an entreaty but it IS a song of thanksgiving	S 1 B 7 S(5)
lies the power of prayer. It asks nothing and receives everything	S 1 B 7 S(5)
prayer can be shared because it receives for everyone. To pray	S 1 B 7 S(5)
occur to either of you; it does not matter which. Perhaps	S 1 B 7 S(5)
does not matter which. Perhaps it will reach both, if you	S 1 B 7 S(5)
genuinely attuned to one another. It will come because you have	S 1 B 7 S(5)
because you have realized that it does not matter. Therein lies	S 1 B 7 S(5)
no beginning and no end. It is a part of life	S 1 C 1 S(5)
a part of life. But it does change in form, and	S 1 C 1 S(5)
and grows with learning until it reaches its formless state, and	S 1 C 1 S(5)
God. In its asking form it need not, and often does	S 1 C 1 S(5)
pray in this form. Yet it is also true that no	S 1 C 2 S(5)
for you have established what it is ---	S 1 C 2 S(5)
S 1 C 3. It is also possible to reach	S 1 C 3 S(6)
used for reparation, and so it must entail levels of learning	S 1 C 3 S(6)
has generally been reached, but it tends to be blurred by	S 1 C 3 S(6)
a deep-rooted sense of sin. It is possible at this level	S 1 C 3 S(6)
world in various forms, but it is also possible to ask	S 1 C 3 S(6)
for your own freedom. Now it is no longer a contradiction	S 1 C 5 S(6)
a contradiction in terms. Rather it is a statement of the	S 1 C 5 S(6)
of His sinlessness. And now it has become holy, for it	S 1 C 5 S(6)
it has become holy, for it acknowledges the Son of God	S 1 C 5 S(6)
1 C 6. Let it never be forgotten that prayer	S 1 C 6 S(6)
as is the Christ. Before it can become holy, then, prayer	S 1 C 6 S(6)
prayer can again become what it was meant to be. For	S 1 C 8 S(7)
meant to be. For now it rises as a song of	S 1 C 8 S(7)
of anything at all. So it extends, as it was meant	S 1 C 8 S(7)
all. So it extends, as it was meant to do. And	S 1 C 8 S(7)
goal of every prayer, giving it timelessness instead of end. Nor	S 1 C 9 S(7)
instead of end. Nor has it a beginning, because the goal	S 1 C 9 S(7)
should, how should you do it? Praying for others, if rightly	S 1 D 1 S(7)
and enabling you to recognize it is not he who is	S 1 D 1 S(7)
8) goals, until it reaches even up to God	S 1 D 1 S(8)
upon a vengeful god, and it is he who seems to	S 1 D 2 S(8)
This is enough. From here it will be an easy step	S 1 D 3 S(8)
step to the next level. It begins with this: What I	S 1 D 3 S(8)
S 1 D 4. It is apparent that this step	S 1 D 4 S(8)
and not concealed. Nor can it be without some pain, and	S 1 D 4 S(8)
as long as he hides it in another, and does not	S 1 D 6 S(8)
another, and does not see it as his own? Fear of	S 1 D 6 S(8)
own? Fear of escape makes it difficult to welcome freedom, and	S 1 D 6 S(8)
done. Do not forget that it is you who did it	S 1 D 6 S(9)
it is you who did it, and who can therefore let	S 1 D 6 S(9)
and who can therefore let it go. Hold out your hand	S 1 D 6 S(9)
Do not hold on to it, nor onto him. He is	S 1 D 6 S(9)
S 1 D 7. It is not easy to realize	S 1 D 7 S(9)
of the cost, and understand it well. All other goals are	S 1 D 7 S(9)
if only for an instant, it becomes possible to join in	S 1 E 1 S(9)
not share a goal, and it is here their enmity is	S 1 E 1 S(9)
1 E 2. Now it is possible to help in	S 1 E 2 S(9)
and hope is justified. Yet it is likely at first that	S 1 E 2 S(9)
of past illusions; to let it be a freely chosen remedy	S 1 E 3 S(10)
that you asked before that it is pitiful to be content	S 1 E 3 S(10)
would you stifle and imprison it in ancient prisons, when the	S 1 E 4 S(10)
little space that lasts until it crumbles into dust? F	S 1 E 4 S(10)
true humility. But here again it rises up, slowly at first	S 1 F 1 S(10)
and love and holiness. Let it but leave the ground where	S 1 F 1 S(10)
but leave the ground where it begins to rise to God	S 1 F 1 S(10)
grace the mind that thought it was alone and stood against	S 1 F 1 S(10)
world. Humility brings peace because it does not claim that you	S 1 F 1 S(10)
them be. All little gods it gladly lays aside, not in	S 1 F 1 S(10)
because humility does not oppose. It does not hide in shame	S 1 F 2 S(11)
not hide in shame because it is content with what it	S 1 F 2 S(11)
it is content with what it is, knowing creation is the	S 1 F 2 S(11)
selflessness is Self, and this it sees in every meeting, where	S 1 F 2 S(11)
sees in every meeting, where it gladly joins with every Son	S 1 F 2 S(11)
Son of God, whose purity it recognizes that it shares with	S 1 F 2 S(11)
whose purity it recognizes that it shares with him. Now prayer	S 1 F 2 S(11)
you. Prayer has become what it was meant to be, for	S 1 F 4 S(11)
swift. Without its strong support it would be vain to try	S 2 A 1 S(12)
forgiveness has an end, for it becomes unneeded when the rising	S 2 A 1 S(12)
up is done. Yet now it has a purpose beyond which	S 2 A 1 S(12)
more misunderstood than has forgiveness. It has, in fact, become a	S 2 B 1 S(12)
a scourge; a curse where it was meant to bless, a	S 2 B 1 S(12)
of prayer cannot but use it thus. Forgivenesss kindness is	S 2 B 1 S(12)
no crime, no guilt that it can find and love. Dear	S 2 B 2 S(12)
and swell within its sight. It carefully picks out all evil	S 2 B 2 S(12)
Forgiveness-to-destroy IS death, and this it sees in everything	S 2 B 2 S(12)
S(13) it looks upon and hates. God	S 2 B 2 S(13)
SEE ERROR. Do not make it real. Select the loving and	S 2 B 3 S(13)
so is forgiveness given you. It is impossible to forgive another	S 2 B 4 S(13)
impossible to forgive another, for it is only your sins you	S 2 B 4 S(13)
another is an illusion. Yet it is the only happy dream	S 2 B 4 S(13)
the great deceiver of yourself. It always seems to be another	S 2 B 5 S(13)
no freedom unless he gives it to you. And being evil	S 2 B 5 S(13)
forgiveness as His vision lets it be. You are in need	S 2 B 7 S(14)
Who sees no evil in it sees like Him, for what	S 2 B 7 S(14)
of the past to hold it back from re-uniting with the	S 2 B 8 S(14)
was made, and where alone it fits? Therefore we make distinctions	S 2 B 9 S(15)
can be no trace of it remaining, if the plan that	S 2 B 9 S(15)
to attain your freedom. Let it then be clear to you	S 2 B 10 S(15)
to you, and learn what it should be to set you	S 2 B 10 S(15)
depends on this, for here it waits its freedom to ascend	S 2 B 10 S(15)
Yet all the forms that it may take have but one	S 2 C 1 S(15)
cannot be missed, nor is it meant to be. S	S 2 C 1 S(15)
very like the first if it is understood, does not appear	S 2 C 3 S(15)
in baseness and in guilt. It is not love for God	S 2 C 3 S(16)
charity instead of cruelty. Is it not kind to be accepting	S 2 C 4 S(16)
behind a cloak like this. It shows the face of suffering	S 2 C 5 S(16)
Such is the witness that it offers one who could be	S 2 C 5 S(16)
Is this love? Or is it rather treachery to one who	S 2 C 5 S(16)
pain of guilt? What is it for, except to keep the	S 2 C 5 S(16)
how distorted is the end it seeks. Have mercy on yourself	S 2 C 6 S(16)
for your escape. How pitiful it is to make of it	S 2 C 7 S(17)
it is to make of it a means for further slavery	S 2 C 7 S(17)
because He is in all. It is His face forgiveness lets	S 2 C 7 S(17)
face forgiveness lets you see. It is His face in which	S 2 C 7 S(17)
one form, and only one. It does not ask for proof	S 2 D 1 S(17)
nor pay of any kind. It does not argue, nor evaluate	S 2 D 1 S(17)
nor evaluate the errors that it wants to overlook. It does	S 2 D 1 S(17)
that it wants to overlook. It does not offer gifts in	S 2 D 1 S(17)
treachery, nor promise freedom while it asks for death. Would God	S 2 D 1 S(17)
is, and how to give it as He wills it be	S 2 D 2 S(17)
give it as He wills it be. Do not, then, seek	S 2 D 2 S(17)
beyond you yet, but let it be a way to draw	S 2 D 2 S(17)
Forgiveness-for-salvation is His task, and it is He Who will respond	S 2 D 2 S(18)
its evil name. And yet it matters not the form that	S 2 D 4 S(18)
need not judge. But let it not be you who sets	S 2 D 5 S(18)
him is his release, and it is this that answers to	S 2 D 5 S(18)
6. And what is it He speaks to you about	S 2 D 6 S(18)
Him to teach, to save it from destruction and to make	S 2 D 6 S(19)
learn, and do not judge. It is to God you turn	S 2 D 7 S(19)
His forgiveness what you think it is. Still does He know	S 2 D 7 S(19)
judge forgiveness, nor to set it in an earthly frame. Let	S 2 D 7 S(19)
in an earthly frame. Let it arise to Christ, Who welcomes	S 2 D 7 S(19)
arise to Christ, Who welcomes it as gift to Him. He	S 2 D 7 S(19)
is the only key. Give it to Him to use instead	S 2 D 7 S(19)
what its cause must be. It is a sign, a shadow	S 3 B 1 S(20)
the usage of the world. It is external proof of inner	S 3 B 1 S(20)
yet must die, and healing it is but a brief delay	S 3 B 1 S(20)
its return to dust, where it was born and will go	S 3 B 1 S(20)
of the Son of God. It has not left its source	S 3 B 2 S(20)
the mark of death upon it this is clearly shown. Fearful	S 3 B 2 S(20)
clearly shown. Fearful and frail it seems to be to those	S 3 B 2 S(20)
a mind which understands that it must overlook all shadows on	S 3 B 3 S(20)
and forgot that it is he who gave this	S 3 B 3 S(21)
who gave this role to it. S 3 B 4	S 3 B 3 S(21)
become his chosen home, but it will never be his home	S 3 B 4 S(21)
that has a different source. It does not come because of	S 3 C 2 S(21)
raging anger at the universe. It merely signifies the end has	S 3 C 2 S(21)
of body functioning. And so it is discarded as a choice	S 3 C 2 S(21)
then, for all the service it has given us. But we	S 3 C 3 S(21)
C 4. We call it death, but it is liberty	S 3 C 4 S(22)
We call it death, but it is liberty. It does not	S 3 C 4 S(22)
death, but it is liberty. It does not come in forms	S 3 C 4 S(22)
in which death comes when it is time to rest a	S 3 C 4 S(22)
air and gentler climate, where it is not hard to see	S 3 C 4 S(22)
loving pardon for the sins it dreamed about and laid upon	S 3 C 5 S(22)
to heal the world and it is ready to depart in	S 3 C 5 S(22)
punishment for sin. How could it be a blessing, then, and	S 3 C S(22)
blessing, then, and how could it be welcome when it must	S 3 C S(22)
could it be welcome when it must be feared? What healing	S 3 C S(22)
ready to strike again until it brings a cruel death in	S 3 C 7 S(22)
cruel death in seeming victory. It can be held at bay	S 3 C 7 S(22)
can be brief respite as it waits to take its vengeance	S 3 C 7 S(22)
the Son of God. Yet it cannot be overcome until all	S 3 C 7 S(22)
overcome until all faith in it has been laid by, and	S 3 C 7 S(22)
veil of sin to keep it dark and comfortless. At last	S 3 C 7 S(23)
quite clear in this, for it has not removed the curse	S 3 D 1 S(23)
of sin that lies on it. Therefore it still deceives. Nor	S 3 D 1 S(23)
that lies on it. Therefore it still deceives. Nor is it	S 3 D 1 S(23)
it still deceives. Nor is it made by one who understands	S 3 D 1 S(23)
is exactly like himself, for it is this that makes true	S 3 D 1 S(23)
be a strange idea. Yet it can be said of any	S 3 D 2 S(24)
as the world conceives of it. And to this wiser one	S 3 D 3 S(24)
indeed a place for helpers. It is like the role that	S 3 D 4 S(24)
and lets forgiveness be what it is meant to be. You	S 3 D 4 S(24)
his separate sense dispelled, and it was this that made him	S 3 D 4 S(24)
is, for never thus can it be truly healed. S	S 3 D 4 S(24)
brings relief which cannot fail. It will remain to bless for	S 3 D 5 S(24)
to bless for all eternity. It heals no part, but wholly	S 3 D 5 S(24)
has been revealed exactly as it is. And in that place	S 3 D 5 S(24)
And now without a cause, it cannot come again in different	S 3 D 6 S(25)
any more be feared because it has been understood. There is	S 3 D 6 S(25)
E 3. Think what it means to help the Christ	S 3 E 3 S(25)
whole of His creation, for it is in you as His	S 3 E 3 S(26)
5. Never forget this; it is you who are God	S 3 E 5 S(26)
care, swearing He will deliver it no more. S 3	S 3 E 5 S(26)
fear, that ends so soon it might as well have never	S 3 E 8 S(27)
is waiting your release because it is its own. Be kind	S 3 E 10 S(28)
its own. Be kind to it and to yourself, and then	S 3 E 10 S(28)
the emotion of the world. It has but one. Its forms	G 1 A 1 G(1)
what you will - but it is one in content. Never	G 1 A 1 G(1)
but a counterfeit of peace, it rests uncertainly upon a bed	G 1 A 1 G(1)
a bed of lies. Here it was born and sheltered by	G 1 A 1 G(1)
by its seeming comfort. Here it remains where it was born	G 1 A 1 G(1)
comfort. Here it remains where it was born, and where its	G 1 A 1 G(1)
the misshapen mind that spawned it has any meaning in the	G 1 A 1 G(1)
somewhere in the gift. Accept it not, and you will understand	G 1 A 2 G(1)
not the world deceive you. It was made to be deception	G 1 A 3 G(1)
nothingness, and seen exactly as it is and nothing more. There	G 1 A 3 G(1)
or does the world? For it is sure that one must	G 1 A 4 G(1)
dream must bring. How fearful it must be to see yourself	G 1 A 4 G(2)
this, but do not let it slip away at times and	G 1 A 5 G(2)
will terrify, and even when it seems to please the most	G 1 A 5 G(2)
seems to please the most it brings with it a heavy	G 1 A 5 G(2)
the most it brings with it a heavy cost of pain	G 1 A 5 G(2)
one, and hell is total. It can seem to be forever	G 1 A 6 G(2)
to be learned, and yet it need not be. I came	G 1 A 6 G(2)
is no need to hug it to your heart, and to	G 1 A 6 G(2)
He has given you. Yet it is certain you will turn	G 1 A 7 G(2)
this and do not let it slip away: What God has	G 1 A 7 G(2)
offer promises some joy that it will never give. And everything	G 1 A 7 G(3)
of God unless you want it so. In peace I come	G 1 A 8 G(3)
world at last from fear. It never was, nor is, nor	G 1 A 9 G(3)
gift to you. I offer it in place of fear and	G 1 A 10 G(3)
one you recognize as what it is. Give me these worthless	G 2 A 1 G(4)
Here we are redeemed. For it is here we joined, and	G 2 A 3 G(4)
who know our holiness, for it is You Who shine Your	G 2 A 3 G(4)
creation gone as well. And it is finished. Now into Your	G 2 A 3 G(5)
fear was made, and with it came the need for gifts	G 3 A 1 G(6)
the first dream once again. It is not God Who asks	G 3 A 2 G(6)
behind, if he believed that it was but a dream. Yet	G 3 A 2 G(6)
dream to find what gifts it may contain. What can you	G 3 A 3 G(6)
waken from the dream, for it can give you what you	G 3 A 3 G(6)
you by evil dreams, but it is only from the dreams	G 3 A 4 G(7)
unless you let me lift it from your mind by showing	G 3 A 4 G(7)
mind by showing you that it is but a dream within	G 3 A 4 G(7)
of an escape from dreaming. It will fail. For if the	G 3 A 5 G(7)
Do not yield to this. It is not so. For I	G 3 A 5 G(7)
insistent nor more dear, for it is but the call of	G 3 A 7 G(8)
holy and so pure that it encompasses all truth, and leaves	G 3 A 8 G(8)
creation be again all that it always was and still will	G 3 A 8 G(8)
and in the little space it seemed to have is nothingness	G 3 A 9 G(8)
His gift, complete and undefiled. It is Himself He gives, and	G 3 A 10 G(8)
is Himself He gives, and it is this that is the	G 3 A 10 G(8)
quietness cover the earth forever. It is done. Father, your Voice	G 3 A 10 G(9)
can give to Him. For it is these that render His	G 4 A 2 G(10)
render His giving, complete, as it is His to you that	G 4 A 2 G(10)
God’s as well. For here it is you join with Him	G 4 A 2 G(10)
is one to Him because it is of Him. To Him	G 4 A 4 G(10)
this a gift becomes if it is truly given and received	G 4 A 4 G(10)
of a thought of loss. It is not easy in the	G 4 A 4 G(11)
need your help in finding it again. It seems to you	G 4 A 6 G(11)
help in finding it again. It seems to you that you	G 4 A 6 G(11)
you think they need. Yet it is always God Who calls	G 4 A 6 G(11)
gift and who is given it? G 4 A 7	G 4 A 6 G(11)
world must teach in giving. It is not the one the	G 4 A 7 G(11)
made to teach. And yet it is the one the Holy	G 4 A 7 G(11)
the Holy Spirit sees in it, and so it is the	G 4 A 7 G(11)
sees in it, and so it is the only one it	G 4 A 7 G(11)
it is the only one it has. Forget the other devastating	G 4 A 7 G(11)
world associates with every gift it gives in strict accordance with	G 4 A 7 G(11)
does not forget the gifts it gives that it would have	G 4 A 10 G(12)
the gifts it gives that it would have you keep. Return	G 4 A 10 G(12)
keep. Return them, then, for it is dark indeed in the	G 4 A 10 G(12)
laid, and his to Him. It is not secret to the	G 5 A 1 G(13)
eyes of Christ Who sees it plainly and unceasingly. Yet it	G 5 A 1 G(13)
it plainly and unceasingly. Yet it is hidden to the body’s	G 5 A 1 G(13)
caring for the petty gifts it gives, esteeming them and thinking	G 5 A 1 G(13)
the peace of God envelop it as does a mother rock	G 5 A 1 G(13)
rock a tired child until it sighs and slips away to	G 5 A 1 G(13)
and let the voice within it speak of Him whose love	G 5 A 3 G(13)
to touch its heart because it beats in you. Do not	G 5 A 4 G(14)
now Amen, My Son, for it is done. The secret place	G 5 A 4 G(14)