| ITEM........................1 | |
| RIGHT answer to the SCT item is: WHEN THEY TOLD ME | T 1 B 36t T(28)28 |
| ITEMIZES....................1 | |
| The Holy Spirit NEVER itemizes errors, because He does not | T 6 F 5 T(290)C 117 |
| ITS.........................2231 | |
| You do not yet know its healing power. After you have | T 1 B 16b T(5)-5- |
| love) you DID cancel out its EFFECTS. T 1 B | T 1 B 23c T(10)-10- |
| is the potential, Achievement is its expression, and Atonement is the | T 1 B 23k T(13)13 |
| he is free to fill its superficial levels, which are closer | T 1 B 24m T(15)15 |
| high level of past communion. Its transitory nature comes from the | T 1 B 25g T(15)15 |
| The Soul never loses its communion with God. Only the | T 1 B 27e T(17)17 |
| function of mind, and abolishes its errors. T 1 B | T 1 B 27e T(17)17 |
| Atonement restores the Soul to its proper place. Unless there is | T 1 B 28c T(17)17 |
| miracle restores the Soul to its fullness. By atoning for lack | T 1 B 29 T(17)17 |
| projection, and the extent of its results. Possession is very closely | T 1 B 30e T(18)18 |
| Truth, which ALWAYS can withstand its assaults. Only the error is | T 1 B 30n T(20)20 |
| true from the false by its ability to perceive totally rather | T 1 B 32c T(22)22 |
| not have unique properties of its own. It is an example | T 1 B 33b T(23)23 |
| the Sonship, is impaired in its relationships. T 1 B | T 1 B 34 T(23)23 |
| by love, because love and its absence are in the same | T 1 B 36p T(27)27 |
| and afterwards merely added and its true, too. The RIGHT answer | T 1 B 36t T(28)28 |
| limit which is put on its choice is that it CANNOT | T 1 B 37c T(29)29 |
| create along the line of its own creation. If it does | T 1 B 37g T(30)30 |
| am by no means discouraging its use. It must be understood | T 1 B 37p T(31)31 |
| wish, but I assure you its true. Split-half reliability is statistically | T 1 B 37u T(33)33 |
| complex factorial analysis of covariance. Its a funny story to others | T 1 B 37y T(34)34 |
| the time, you might consider its truer side. The virtue lay | T 1 B 37z T(34)34 |
| essential content hasnt changed; its just better written.) The thing | T 1 B 37af T(36)36 |
| the only real reason for its creation. T 1 B | T 1 B 40j T(39)39 |
| a STATE, and miracle-doing as its expression. T 1 B | T 1 B 40o T(40)40 |
| as very inferior poetry. ANSWER: Its hard to forget, though. | T 1 B 40u T(41)41 |
| advantage, depriving it T(?) of its miraculous potential, and diverting it | T 1 B 41aa T(49)49 |
| original error, requires correction at its OWN level, before the error | T 1 B 41aq T(51)51 |
| is questionable largely because of its inherent vulnerability to fantasy gratification | T 1 B 41ba T(53)53 |
| belief in the creation produces its existence. This is why it | T 1 B 41bc T(53)53 |
| of the error. This is its TRUE indiscriminateness. T 1 | T 1 B 42a T(54)54 |
| is NECESSARILY believed in by its own creator, it does not | T 1 B 42c T(54)54 |
| only truth and error are its concern. T 1 C | T 1 C 3 T(55)55 |
| to produce greater fear in its own right. T 1 | T 1 C 14 T(59)59 |
| for the religious zeal of its proponents, and the aversion (or | T 1 C 17 T(59)59 |
| the aversion (or fear) of its opponents. Both attitudes stem from | T 1 C 17 T(59)59 |
| here. The Soul, because of its own likeness to its Creator | T 2 A 4 T(63) 63 |
| of its own likeness to its Creator, is creative. No Child | T 2 A 4 T(63) 63 |
| 5. Whenever projection in its inappropriate sense is utilized, it | T 2 A 5 T(63) 63 |
| 9. The world, in its original connotation, included both the | T 2 A 9 T(65)65 |
| this point is much in its favor. T 2 A | T 2 A 11 T(65)65 |
| form of religion, because of its obvious attempt to unify into | T 2 A 22 T(70)70 |
| inherent avoidance of within-error distinctions. Its SOLE concern is to distinguish | T 2 A 25 T(71)71 |
| of ANYTHING, you are acknowledging its power to hurt you. Remember | T 2 B 1 T(72)72 |
| starves the Soul by denying its daily bread. Remember the poem | T 2 B 7 T(74)74 |
| man the meaning of mercy. Its JUDGMENTAL side rises only because | T 2 B 8 T(74)74 |
| or held back, by ITSELF. Its will is therefore limited, and | T 2 B 9 T(74)74 |
| FALSE DENIAL. Not out of its proper use. My own role | T 2 B 16 T(76)76 |
| and the necessary conditions for its fulfillment were planned. It became | T 2 B 42 T(80) 80 |
| Until the Atonement is finished, its various phases will proceed IN | T 2 B 48 T(81) 81 |
| the whole Atonement stands at its end. At this point, the | T 2 B 48 T(81) 81 |
| more and more secure; assumes its natural talent of protecting others | T 2 B 50 T(82) 82 |
| steal the Atonement, and deny its worth by concealing it, and | T 2 B 63 T(85) 84 |
| not a building at all. Its REAL holiness lies in the | T 2 B 65 T(86)85 |
| way by the manner of its creation. Free will can temporize | T 2 B 68 T(87)86 |
| it cannot depart entirely from its Creator, who set the limits | T 2 B 68 T(87)86 |
| who set the limits on its ability to miscreate by virtue | T 2 B 68 T(87)86 |
| to miscreate by virtue of its own real purpose. T | T 2 B 68 T(87)86 |
| physical eyes seek, dissolve in its sight. The spiritual eye, which | T 2 B 70 T(87)86 |
| of the real strength of ITS vision, it pulls the will | T 2 B 70 T(87)86 |
| it pulls the will into its own service, and forces the | T 2 B 70 T(87)86 |
| body is merely a fact. Its ABILITIES can be, and frequently | T 2 C 8 T(90)89 |
| is almost impossible to deny its existence. Those who do are | T 2 C 8 T(90)89 |
| denies this unfortunate aspect of its power, one is also denying | T 2 C 8 T(90)89 |
| believe that the body created its own illness. Thereafter, it is | T 2 C 9 T(90)89 |
| that a miracle, to attain its full efficacy, MUST be expressed | T 2 C 10 T(91)90 |
| not subject to errors of its own, because it was created | T 2 C 12 T(92)91 |
| though still incorrect, it has its advantages. It is particularly helpful | T 2 C 13 T(92)91 |
| of the receiver. In fact, its purpose is to restore him | T 2 C 15 T(93)92 |
| only creative level, and that its errors ARE healed by the | T 2 C 17 T(94)93 |
| any destructive potential, and reinstating its purely constructive powers, he has | T 2 C 17 T(94)93 |
| releases the mind from overevaluating its own learning device (the body | T 2 C 17 T(94)93 |
| and restores the mind to its true position as the learner | T 2 C 17 T(94)93 |
| The mind, however, can BRING its own illumination TO the body | T 2 C 18 T(94)93 |
| not the final outcome of its perception. When the spiritual eye | T 2 C 19 T(95)94 |
| matter of YOUR will, because its presence shows that you have | T 2 D 2 T(97)96 |
| of Mind-wandering, thus passively condoning its miscreation. The particular result never | T 2 D 9 T(98)97 |
| need for the remedy inspired its CREATION. T 2 E | T 2 E 4 T(100)99 |
| creator, and it never loses its creative force. It never sleeps | T 2 E 8 T(102)101 |
| them has seen it in its true entirety. (The correct grammar | T 2 E 23 T(105)104 |
| it cannot escape without splitting, its integration is permanently threatened. It | T 2 E 26 T(106)105 |
| did not extend it to its proper union with Gods | T 2 E 27 T(106)105 |
| but Rank did not see its real potential because he himself | T 2 E 28 T(107)106 |
| did NOT engender energy in its own right, it would be | T 2 E 32 T(108)107 |
| not deprive the creation of its OWN creative power. It DOES | T 2 E 33 T(108)107 |
| miracle MUST be illogical because its purpose is to correct the | T 2 E 48 T(112)111 |
| the whole is greater than its parts difficult to understand. You | T 2 E 52 T(114) 113 |
| with this. The Sonship in its Oneness DOES transcend the sum | T 2 E 52 T(114) 113 |
| DOES transcend the sum of its parts. However, it loses this | T 2 E 52 T(114) 113 |
| as long as any of its parts are missing. This is | T 2 E 52 T(114) 113 |
| period, and perhaps even longer. Its length depends, however, on the | T 2 F 1 T(117)116 |
| to look with love on its creations, because of their great | T 2 F 3 T(118)117 |
| The mind will inevitably disown its miscreations, and having withdrawn belief | T 2 F 3 T(118)117 |
| time, but he generally says, Its probably in the notes, and | T 3 A 2 T(120) 119 |
| earlier part not to REQUIRE its study. Without this, you will | T 3 A 10 T(121)120 |
| mental retardation. Please remember that its constructive use, described above, is | T 3 A 10 T(121)120 |
| Soul in the presence of its Creator. T 3 A | T 3 A 11 T(122)121 |
| be noted here, and not its results. The kind of beliefs | T 3 A 15 T(123)122 |
| on the side which blocked its opening. Her presence there made | T 3 A 20 T(124)123 |
| of truth only seemingly on its own behalf) might be questionable | T 3 A 21 T(125)124 |
| effect, has no real existence. Its REAL effect, then, is emptiness | T 3 B 4 T(130)129 |
| This procedure is painful in its minor --- | T 3 C 5 T(132)131 |
| give it up because of its prominent escape value. In milder | T 3 C 6 T(133)132 |
| this, the mind awakens from its sleep, and the Soul remembers | T 3 C 13 T(135)134 |
| sleep, and the Soul remembers its Creator. All sense of Separation | T 3 C 13 T(135)134 |
| There is no confusion within ITS levels, because they are of | T 3 C 13 T(135)134 |
| the truth, and this IS its strength. It cannot attack the | T 3 C 20 T(137)136 |
| and strives only to PROTECT its Wholeness. This is why it | T 3 C 21 T(137)136 |
| a two-edged defense is used, its direction cannot be self-controlled. | T 3 C 23 T(137)136 |
| he did fail to accept its corrective merit for himself. | T 3 C 34 T(142)141 |
| viewpoint which is universal in its application that it becomes wisdom | T 3 D 3 T(144)143 |
| this is so short, despite its extreme importance, is because it | T 3 D 7 T(145)144 |
| involves the body even in its most spiritualized form. Knowledge comes | T 3 E 10 T(149)148 |
| loves, and creates. These are its unequivocal functions. All of the | T 3 F 1 T(152)151 |
| The mind returns itself to its proper function only when it | T 3 F 15 T(155)154 |
| when it willed to create its own levels AND the ability | T 3 F 16 T(155)154 |
| the Soul that it derives its whole power to create. Even | T 3 F 16 T(155)154 |
| in miscreating, will is affirming its source, or it would merely | T 3 F 16 T(155)154 |
| What man perceives as its attack is his own recognition | T 3 F 19 T(156)155 |
| who remembered the Soul and its knowledge. Tell B. that when | T 3 F 21 T(157)156 |
| naturally remembered the Soul and its own real purpose. T | T 3 F 21 T(157)156 |
| not open to interpretation, because its meaning is its own. It | T 3 G 6 T(160)159 |
| interpretation, because its meaning is its own. It is possible to | T 3 G 6 T(160)159 |
| has no separate laws of its own. All of the points | T 3 G 25 T(165)164 |
| at that time to be its obvious prerequisite. T 3 | T 3 H 1 T(174)C 1 |
| ONLY to your belief in its efficacy as a weapon of | T 3 H 8 T(176)C 3 |
| this, you are not doubting its reality at all. T | T 3 H 12 T(178)C 5 |
| misuse it, because you KNOW its strength. You also know that | T 3 I 3 T(181)C 8 |
| fall or Separation before, but its meaning must be clearly understood | T 3 I 6 T(181)C 8 |
| concept now made acceptable by its WEAKNESS, and explained by a | T 3 I 8 T(182)C 9 |
| create an IMAGE of itself. Its fear aspect is usually ascribed | T 3 I 8 T(182)C 9 |
| the light of truth, because its foundation IS a lie. | T 3 I 12 T(183)C 10 |
| authorship, and your Soul is its acknowledgement. I cannot guide your | T 4 A 6 T(186)C 13 |
| with his ego and perceived its weakness. He then set about | T 4 A 7 T(186)C 13 |
| forever Unwilling to depart from its Foundation. The journey to the | T 4 A 9 T(187)?23 |
| journey of the ego in its attempt at reparation, and finally | T 4 A 9 T(187)?23 |
| Money is but one of its many reflections, and is a | T 4 B 1 T(188)C 15 |
| the one inconceivable thought as its premise, can only produce ideas | T 4 B 3 T(188)C 15 |
| the ego can learn, because its maker can be misguided, but | T 4 B 10 T(190)C 17 |
| it goes against all of its own laws. But remember that | T 4 B 15 T(191)C 18 |
| YOU to want to obey its laws unless YOU believe in | T 4 B 15 T(191)C 18 |
| because of the nature of its origin. But YOU can, because | T 4 B 16 T(191)C 18 |
| itself in order to overcome its doubts. It will be doubtful | T 4 B 23 T(193)C 20 |
| what is as far beyond its reach as you are. God | T 4 B 24 T(193)C 20 |
| NOW. Any attempt to increase its believableness is merely to postpone | T 4 B 26 T(194)C 21 |
| make this impoverished house stand. ITS weakness IS your strength. Only | T 4 B 29 T(194)C 21 |
| beyond humility, because it recognizes its radiance, and gladly sheds its | T 4 B 31 T(195)C 22 |
| its radiance, and gladly sheds its light everywhere. T 4 | T 4 B 31 T(195)C 22 |
| and examples are irrelevant to its understanding. Perception, however, is always | T 4 C 1 T(197)C 24 |
| to enormous variation because of its instability, and one for everyone | T 4 C 2 T(197)C 24 |
| With full recognition of its transitory nature, (a recognition which | T 4 C 5 T(199)C 26 |
| natural home, she suffers from its intrusions, but NOT from complete | T 4 C 5 T(199)C 26 |
| reality of itself. In fact, its whole perception of other egos | T 4 C 16 T(202)C 29 |
| has deluded itself into accepting its reality and is therefore temporarily | T 4 C 17 T(203)C 30 |
| means that equality is beyond its grasp, and charity becomes impossible | T 4 C 17 T(203)C 30 |
| ego regards the body as its home, and DOES try to | T 4 C 18 T(203)C 30 |
| really possible. This accounts for its essential erraticness. T 4 | T 4 C 18 T(203)C 30 |
| believe it is completely on its own, which is merely another | T 4 C 19 T(204)C 31 |
| itself, because this premise is its FOUNDATION. The ego IS the | T 4 C 19 T(204)C 31 |
| that it is completely on its own. T 4 C | T 4 C 19 T(204)C 31 |
| s acknowledgement and thus establish its own existence are utterly useless | T 4 C 20 T(204)C 31 |
| utterly useless. The Soul in its knowledge is unaware of the | T 4 C 20 T(204)C 31 |
| creation, and associates this with its particular perception of magic. | T 4 C 21 T(205)C 32 |
| struggle to preserve itself and its interpretation of its own beginning | T 4 C 22 T(205)C 32 |
| itself and its interpretation of its own beginning. This beginning is | T 4 C 22 T(205)C 32 |
| been attained, the means for its attainment are no longer meaningful | T 4 C 24 T(206)C 33 |
| attempts to evaluate it unless its status AS fact is questioned | T 4 C 25 T(206)C 33 |
| really wasted effort, even in its most ingenious forms. We do | T 4 C 27 T(207)C 34 |
| Atonement, a message which in its totality transcends the sum of | T 4 D 2 T(208)C 35 |
| totality transcends the sum of its parts which we have covered | T 4 D 2 T(208)C 35 |
| 4 D 5. In its characteristic upside-down way, the ego | T 4 D 5 T(208)C 35 |
| and, being concerned primarily with its preservation in the face of | T 4 D 6 T(209)C 36 |
| ego regards the Soul as its enemy. The ego arose from | T 4 D 9 T(209)C 36 |
| arose from the Separation, and its --- Manuscript | T 4 D 9 T(209)C 36 |
| temporary existence, which begins with its own beginning and ends with | T 4 D 9 T(210)C 37 |
| own beginning and ends with its own ending. It tells you | T 4 D 9 T(210)C 37 |
| YOUR existence because it IS its own. T 4 D | T 4 D 9 T(210)C 37 |
| the ego again. How can its meager offering to you prevail | T 4 D 10 T(210)C 37 |
| ego has no allegiance to its own Maker. You cannot conceive | T 4 D 11 T(210)C 37 |
| ambivalence, the concept is beyond its understanding. Love will enter immediately | T 4 D 12 T(210)C 37 |
| the ego seeks to see its face is dark indeed. How | T 4 E 2 T(214)C 41 |
| it maintain the trick of its existence except with mirrors? But | T 4 E 2 T(214)C 41 |
| for any beliefs that hinder its accomplishment, and step away from | T 4 E 14 T(216)C 43 |
| which is used only for its protection, cannot be wrong because | T 4 E 18 T(217)C 44 |
| one to which it devotes its maximum vigilance. This is NOT | T 4 F 1 T(219)C 46 |
| a balanced mind holds together. ITS control is unconscious. T | T 4 F 1 T(219)C 46 |
| further off balance by keeping its primary motivation UNconscious, and raising | T 4 F 2 T(219)C 46 |
| ego in the interest of its self-preservation. T 4 F | T 4 F 2 T(219)C 46 |
| egos off-balance state is its lack of discrimination between impulses | T 4 F 3 T(219)C 46 |
| the egos home by its own election. It is the | T 4 F 4 T(219)C 46 |
| the bodys vulnerability is its own best argument that you | T 4 F 4 T(219)C 46 |
| body is good enough as its home. Here is where the | T 4 F 5 T(220)C 47 |
| and that the body is its protector, it is also constantly | T 4 F 5 T(220)C 47 |
| endowed with the power of its own creator. But the DECISION | T 4 F 13 T(223)C 50 |
| keep it OUT OF MIND. Its characteristic business with non-essentials is | T 4 F 14 T(223)C 50 |
| ego can tolerate, is among its more recent appeals to the | T 4 F 16 T(224)C 51 |
| the ego are not among its more profound misassociations, although they | T 4 F 19 T(224)C 51 |
| NEVER involves comparisons. That is its essential difference from everything else | T 4 G 4 T(225)C 52 |
| RECOGNIZE the real source of its perceived threat. And if YOU | T 4 G 6 T(225)C 52 |
| a separate thing, acting on its own. This was necessary to | T 4 G 6 T(225)C 52 |
| to associate his misery with its ABSENCE, and to associate the | T 4 G 23 T(229)C 56 |
| the OPPOSITE of misery with its presence. It gradually becomes desirable | T 4 G 23 T(229)C 56 |
| he changes his mind about its worth. T 4 G | T 4 G 23 T(229)C 56 |
| the ego is based on its own thought-system, as is everything | T 4 H 3 T(229)C 56 |
| is everything else it dictates. Its communication is controlled by its | T 4 H 3 T(229)C 56 |
| Its communication is controlled by its need to protect itself, and | T 4 H 3 T(229)C 56 |
| complete and direct communication with its Creator. T 4 H | T 4 H 4 T(230)C 57 |
| is perfectly abstract, in that its quality is universal in application | T 4 H 5 T(230)C 57 |
| this. The mind can distort its functions, but it cannot endow | T 4 H 6 T(230)C 57 |
| everything that is real, including its own Soul. To whatever extent | T 4 H 7 T(230)C 57 |
| in the glorious context of its real relationship to YOU. This | T 4 H 7 T(230)C 57 |
| in his own Being and its experience of His Sons’ experience | T 4 H 9 T(231)C 58 |
| with the actual revelation, because its content cannot be expressed, and | T 4 H 10 T(231)C 58 |
| returned BY that mind through its attitudes to other minds which | T 4 H 10 T(231)C 58 |
| adds to this joy with its own individual willingness to share | T 4 H 11 T(231)C 58 |
| because it is afraid of its own weakness and the weakness | T 4 I 3 T(232)C 59 |
| weakness and the weakness of its chosen home. T 4 | T 4 I 3 T(232)C 59 |
| by the ego, because of its belief that nothing but a | T 4 I 5 T(232)C 59 |
| perfect body is worthy as its OWN temple. A mind that | T 4 I 5 T(232)C 59 |
| as it is evaluated by its followers at present, are not | T 4 I 6 T(232)C 59 |
| they do not yield to its influence wholeheartedly. But joy calls | T 5 A 1 T(233)C 60 |
| physical possession, you DO divide its ownership. But if you share | T 5 B 3 T(234) C 61 |
| 5 C 4. First, its universality is perfectly clear, and | T 5 C 4 T(236)C 63 |
| and leads the mind beyond its own integration into the paths | T 5 C 7 T(236)C 63 |
| the ego always dissolves at its sound. T 5 C | T 5 C 10 T(237)C 64 |
| of Heaven breaks through into its own. T 5 D | T 5 D 2 T(237)C 64 |
| free in the sense that its creative power is unlimited, but | T 5 D 4 T(238)C 65 |
| as freedom to create, but its APPLICATION is different. Choosing MEANS | T 5 D 5 T(238)C 65 |
| share this goal, we increase its power to attract the whole | T 5 D 12 T(239)C 66 |
| in him, and thus acknowledge its BEING. Bill, who has made | T 5 E 3 T(241)C 68 |
| even understand. If we recognize its value together, we will be | T 5 E 3 T(241)C 68 |
| the ego, because time is ITS concept. Delay is obviously a | T 5 E 7 T(243)C 70 |
| the knowledge of the Soul. Its ability to deal with symbols | T 5 E 9 T(243)C 70 |
| the egos beliefs in its own language. Its equal ability | T 5 E 9 T(243)C 70 |
| beliefs in its own language. Its equal ability to look BEYOND | T 5 E 9 T(243)C 70 |
| greatest enemy, because according to ITS interpretation of reality, war is | T 5 E 11 T(244)C 71 |
| war is the guarantee of its survival. The ego becomes strong | T 5 E 11 T(244)C 71 |
| of danger, opposing it with ITS strength just as the ego | T 5 E 12 T(244)C 71 |
| ego WELCOMES it with all its might. The Holy Spirit counters | T 5 E 12 T(244)C 71 |
| Spirit lets your mind re-interpret its own misperceptions. The Holy Spirit | T 5 E 13 T(245)C 72 |
| it perfectly, because it is its own dwelling place, or the | T 5 E 14 T(245)C 72 |
| it is capable of perceiving its opposite. --- | T 5 E 15 T(245)C 72 |
| so it is without strength. Its unshared existence does not die | T 5 F 5 T(248)C 75 |
| union of the Sonship IS its protection. --- | T 5 F 12 T(250)C 77 |
| suffer? All your past, except its beauty, is gone, and nothing | T 5 F 17 T(252)C 79 |
| has all the means at its disposal to side with Heaven | T 5 G 1 T(254)C 81 |
| invulnerable to the ego, because its peace is unassailable. It is | T 5 G 2 T(254)C 81 |
| was very accurate in describing its effects. Whatever you accept INTO | T 5 G 6 T(255)C 82 |
| interpretation which is necessary to its survival, because as soon as | T 5 G 8 T(256)C 83 |
| takes over this intent as its OWN prerogative. It tries to | T 5 G 9 T(256)C 83 |
| which is anything BUT ineffectual. Its effects will follow automatically UNTIL | T 5 G 10 T(257)C 84 |
| is attended by guilt at its inception, and MAINTAINED by guilt | T 5 G 13 T(258)C 85 |
| and MAINTAINED by guilt in its continuance. Guilt is inescapable for | T 5 G 13 T(258)C 85 |
| thought, and must therefore obey its orders. This makes them feel | T 5 G 13 T(258)C 85 |
| is beyond doubt, how can its symptoms remain? You have reason | T 5 G 14 T(258)C 85 |
| done so. Having given up its thought DISORDER, the proper ordering | T 5 H 1 T(259)C 86 |
| And as its maker, you KNOW what it | T 5 H 4 T(260)C 87 |
| The mind does indeed know its power, because the mind does | T 5 H 4 T(260)C 87 |
| and the Holy Spirit reverses its decisions, much as the Supreme | T 5 H 5 T(260)C 87 |
| does it cite scripture for its purpose, but it even interprets | T 5 H 6 T(260)C 87 |
| to the ego, because of its prejudiced judgment. Perceiving it as | T 5 H 6 T(260)C 87 |
| higher court, because you believe its judgment would be AGAINST you | T 5 H 6 T(260)C 87 |
| Holy Spirit re-interpret these in its own light, they will suffice | T 5 H 7 T(261)C 88 |
| as an attempt to guarantee its survival beyond itself. Actually, all | T 5 H 10 T(261)C 88 |
| it can only witness truly. Its verdict will always be Thine | T 5 H 14 T(263)C 90 |
| Sonship, in the name of its Creator. What you need to | T 5 H 15 T(263)C 90 |
| ingenious. A mind MUST endow its thoughts with its own attributes | T 5 I 3 T(264)C 91 |
| MUST endow its thoughts with its own attributes. This is its | T 5 I 3 T(264)C 91 |
| its own attributes. This is its inherent STRENGTH, even though it | T 5 I 3 T(264)C 91 |
| even though it may misuse its power. T 5 I | T 5 I 3 T(264)C 91 |
| set is the basis for its unequivocal voice. The Holy Spirit | T 5 I 5 T(265)C 92 |
| The Holy Spirit NEVER changes its mind. Clarity of thought CANNOT | T 5 I 5 T(265)C 92 |
| a mind is fixed in its purpose, it is NOT clear | T 5 I 5 T(265)C 92 |
| egos last-ditch defense of its own existence. It reflects both | T 5 I 14 T(268)C 95 |
| your willingness to side with its separateness. This willingness means that | T 5 I 14 T(268)C 95 |
| upon the crucifixion, because of its fearful connotations. The only emphasis | T 6 B 1 T(272)C 99 |
| more than an extreme example. Its value, like the value of | T 6 B 1 T(272)C 99 |
| destructible cannot be real. Therefore, its destruction does NOT justify anger | T 6 B 4 T(272)C 99 |
| enable the Sonship to know its wholeness. Only this IS knowledge | T 6 B 13 T(275)C 102 |
| is just as real now, its lesson, too, has equal reality | T 6 B 19 T(277)C 104 |
| and BY this recognition knows its Creator. T 6 C | T 6 C 1 T(277)C 104 |
| it had occurred, projection became its main defense, or the device | T 6 C 2 T(277)C 104 |
| your own split mind, and its ONLY purpose is to KEEP | T 6 C 3 T(278)C 105 |
| has a better counterpart, because its abilities are directed by the | T 6 C 5 T(278)C 105 |
| as true as He is. Its truth lies only in its | T 6 C 7 T(279)C 106 |
| Its truth lies only in its perfect inclusion in Him Who | T 6 C 7 T(279)C 106 |
| Kingdom until you KNOW of its wholeness. But thoughts begin in | T 6 C 9 T(280)C 107 |
| IT KNOWS ITSELF. This is its natural talent. T 6 | T 6 D 1 T(282)C 109 |
| still holds knowledge safe through its impartial perception. By attacking nothing | T 6 D 2 T(282)C 109 |
| capricious and does NOT mean its maker well. This is because | T 6 E 1 T(284)C 111 |
| it believes, and correctly, that its maker may withdraw his support | T 6 E 1 T(284)C 111 |
| part of you. Herein lies its primary perceptual error, the foundation | T 6 E 1 T(284)C 111 |
| perceptual error, the foundation of its whole thought system. T | T 6 E 1 T(284)C 111 |
| itself as SEPARATE AND OUTSIDE ITS MAKER, thus speaking for the | T 6 E 2 T(284)C 111 |
| as a justification for ATTACKING its maker. The ego believes that | T 6 E 4 T(285)C 112 |
| body, NOT the mind as its ally BECAUSE the body is | T 6 E 5 T(285)C 112 |
| IS real, that it IS its own learning device, and that | T 6 E 5 T(285)C 112 |
| to the Creation and to its Eternity. --- | T 6 E 7 T(286)C 113 |
| take the next step toward its resolution. But having taken the | T 6 F 15 T(292)119 |
| if a lie is at its center, only DECEPTION proceeds from | T 6 G 2 T(293)C 120 |
| mind of the learner projects its own split, and therefore does | T 6 G 4 T(294)121 |
| insane. In fact, this is its only alternative here, because the | T 6 G 5 T(294)121 |
| our brothers insistence on its inclusion. Helen thought he had | T 6 G 6 T(295)122 |
| power of His Voice AND ITS PERFECT CONSISTENCY, it MUST dawn | T 6 G 8 T(295)122 |
| EXCEPTION demonstrates that you PERCEIVE ITS WHOLENESS and have learned that | T 6 H 11 T(301)128 |
| must be vigilant to HOLD its Oneness in your minds because | T 6 H 11 T(301)128 |
| YOU will lose awareness of its wholeness, and WILL BE UNABLE | T 6 H 11 T(301)128 |
| perception, but your AWARENESS of its wholeness DOES. It is only | T 6 H 11 T(302)C 129 |
| KINGDOM could not increase through its OWN creative thought. Creation would | T 7 A 2 T(303)C 130 |
| timeless IS ALWAYS THERE because its BEING is eternally changeless. It | T 7 B 5 T(306)C 133 |
| WITHIN the Kingdom and restores ITS wholeness in your minds. This | T 7 C 1 T(306)C 133 |
| as in the Kingdom. However, its CONTENT is somewhat different in | T 7 C 2 T(306)C 133 |
| are AGAINST freedom believe that its outcome will hurt them, which | T 7 C 4 T(307)C 134 |
| project you believe. This is its TEACHING form, because outside the | T 7 C 6 T(308)C 135 |
| therefore LIKE Him. That IS its reality, and nothing CAN assail | T 7 C 11 T(309)C 136 |
| FROM the maximum and identify its position by HOW MUCH IT | T 7 D 1 T(310)C 137 |
| assume either MAXIMAL motivation or its COMPLETE ABSENCE. Only in these | T 7 D 2 T(310)C 137 |
| learned, because that would DEFEAT its purpose in learning. Therefore, it | T 7 D 4 T(311)C 138 |
| that ALL POWER IS YOURS. Its application does not matter. It | T 7 D 7 T(312)C 139 |
| meaningLESS by eliminating or overlooking its real and ONLY meaning. | T 7 D 8 T(312)C 139 |
| It is PERFECTLY clear in its thought, because it is a | T 7 E 4 T(313)C 140 |
| because it sees ONLY in its own Light. | T 7 E 4 T(313)C 140 |
| the Holy Spirit NEVER questions. Its sole function is to UNdo | T 7 E 5 T(314)C 141 |
| to use ALL abilities, because its goal is ALWAYS to make | T 7 E 10 T(316)C 143 |
| in YOU by not recognizing its existence in your brothers. This | T 7 E 13 T(317)C 144 |
| healing is HARMFUL. This is its totally insane premise, and so | T 7 F 3 T(319)C 146 |
| constant and so vital in its power for change that a | T 7 F 9 T(321)C 148 |
| has done this, because of its power. But your own thinking | T 7 G 2 T(324)C 151 |
| save you FROM this, because its power is not of your | T 7 G 2 T(324)C 151 |
| you will IS part of its power. If you do not | T 7 G 2 T(324)C 151 |
| which is totally inimical to its existence FOR its existence. Fearful | T 7 G 3 T(325)C 152 |
| inimical to its existence FOR its existence. Fearful of perceiving the | T 7 G 3 T(325)C 152 |
| to DEPRECIATE it. This threatens its OWN existence, a state which | T 7 G 3 T(325)C 152 |
| way. It does not perceive ITS existence as threatened, by projecting | T 7 G 4 T(325)C 152 |
| BEING as NONexistent. This ensures ITS continuance, if you side WITH | T 7 G 4 T(325)C 152 |
| IN TOTALITY. This unbelief is its own origin, and while the | T 7 G 4 T(325)C 152 |
| YOU, it IS faithful to its own antecedent, begetting as it | T 7 G 4 T(325)C 152 |
| ego REproduces fear. This IS its allegiance, and this allegiance makes | T 7 G 5 T(325)C 152 |
| has everything WANTS the ego. Its own maker, then, DOES NOT | T 7 G 5 T(325)C 152 |
| WANTS to be. Aware of its weakness, the ego wants your | T 7 G 9 T(327)C 154 |
| to engage your mind in its OWN delusional system, because otherwise | T 7 G 9 T(327)C 154 |
| extension of the Kingdom, and its extension IS your joy. If | T 7 G 14 T(329)156 |
| and identifying itself with both its Creator and its creations, KNOWING | T 7 G 15 T(329)156 |
| with both its Creator and its creations, KNOWING they are One | T 7 G 15 T(329)156 |
| is incapable of trust. Projecting its insane belief that YOU have | T 7 H 10 T(333)C 160 |
| free YOURSELF. The ego, using its own warped version of the | T 7 I 3 T(335)C 162 |
| the ego ALWAYS makes, underlies its whole use of projection. This | T 7 I 7 T(336)C 163 |
| understand what YOU are. Yet ITS existence IS dependent on your | T 7 I 7 T(336)C 163 |
| wholeness HAS no limits, because its being is in Infinity. | T 7 I 10 T(337)C 164 |
| is truth, because it knows its own fullness and cannot conceive | T 7 J 2 T(338)C 165 |
| that the consciousness of all its brothers is included in its | T 7 J 2 T(338)C 165 |
| its brothers is included in its own, as IT is included | T 7 J 2 T(338)C 165 |
| the whole Sonship AND OF ITS CREATOR is therefore its OWN | T 7 J 2 T(338)C 165 |
| OF ITS CREATOR is therefore its OWN fullness, rendering its Creation | T 7 J 2 T(338)C 165 |
| therefore its OWN fullness, rendering its Creation and its creating equally | T 7 J 2 T(338)C 165 |
| fullness, rendering its Creation and its creating equally whole and equal | T 7 J 2 T(338)C 165 |
| The soul yearns to share ITS Being as ITS Creator did | T 7 J 3 T(338)C 165 |
| to share ITS Being as ITS Creator did. Created BY sharing | T 7 J 3 T(338)C 165 |
| Creator did. Created BY sharing, its will is to create. It | T 7 J 3 T(338)C 165 |
| the Souls only function. ITS fullness cannot be contained any | T 7 J 4 T(338)C 165 |
| than can the fullness of its Creator. Fullness IS extension. The | T 7 J 4 T(338)C 165 |
| your Soul can interfere with its being. T 7 J | T 7 J 4 T(338)C 165 |
| A split mind CANNOT perceive its fullness, and needs the miracle | T 7 J 5 T(338)C 165 |
| and needs the miracle OF its wholeness to dawn upon it | T 7 J 5 T(338)C 165 |
| and heal it. This reawakens its wholeness IN it and restores | T 7 J 5 T(338)C 165 |
| to the Kingdom because of its ACCEPTANCE of wholeness. The full | T 7 J 5 T(338)C 165 |
| wholeness. The full appreciation of its self-fullness makes selfishness impossible, and | T 7 J 5 T(338)C 165 |
| Kingdom. Every Soul IS fulfilling its function, and ONLY complete fulfillment | T 7 J 5 T(339)C 66 |
| forever and in perfect peace. Its radiance is so intense that | T 7 J 8 T(339)C 66 |
| whole can be born of its wholeness. Be confident that you | T 7 J 8 T(339)C 66 |
| the egos reasoning to its logical conclusion, which is TOTAL | T 7 J 9 T(340)C 167 |
| WILLINGNESS TO SEE IT, but its TRUTH has nothing to do | T 7 J 11 T(340)C 167 |
| YOU have made, and judge its worth fairly. Is it worthy | T 7 L 3 T(344)C 171 |
| light, it KNOWS only light. Its own radiance shines all around | T 7 L 5 T(344)C 171 |
| be restored when YOU meet its conditions. This is not a | T 8 A 2 T(346)C 173 |
| happy. On this basis alone, its value should be questioned. If | T 8 B 2 T(347) C 174 |
| CHANGE, and that is ALWAYS its purpose, are you satisfied with | T 8 B 2 T(347) C 174 |
| for yourselves, but SO IS ITS OUTCOME. If the outcome of | T 8 B 3 T(347) C 174 |
| It has no boundaries because its extension is unlimited, and it | T 8 C 8 T(350)C 177 |
| the Kingdom is, and for its own acknowledgment of what it | T 8 C 9 T(350)C 177 |
| CANNOT listen to the ego. Its purpose is to DEFEAT ITS | T 8 D 8 T(352)C 179 |
| Its purpose is to DEFEAT ITS OWN GOAL. It does not | T 8 D 8 T(352)C 179 |
| the same loneliness which IS its illusion. I have told you | T 8 E 2 T(354)C 181 |
| His. God gave your will its power, which I can only | T 8 E 9 T(356)C 183 |
| It can be imprisoned if Its Truth is to be known | T 8 E 14 T(357)C 184 |
| far beyond the power of its separate parts. T 8 | T 8 E 15 T(357)C 184 |
| retaliative. You are invulnerable to its retaliation BECAUSE I AM WITH | T 8 E 21 T(359)C 186 |
| though he did not know its worthlessness at the time. He | T 8 F 5 T(360)C 187 |
| CAN be no question of its worth, because its value lies | T 8 F 7 T(360)C 187 |
| question of its worth, because its value lies in Gods | T 8 F 7 T(360)C 187 |
| Himself with it and ESTABLISHING ITS --- Manuscript | T 8 F 7 T(360)C 187 |
| God. Together we can meet its conditions, but truth will dawn | T 8 F 12 T(362)C 189 |
| change your mind entirely about its value. Of itself it has | T 8 G 3 T(363)C 190 |
| reach beyond the Kingdom to its Creator, through His Voice which | T 8 G 6 T(364)C 191 |
| body is perceived as whole. Its purpose is seen as fragmented | T 8 G 10 T(365)C 192 |
| your Soul can reach beyond its distortions and RETURN to the | T 8 G 10 T(366)C 193 |
| does it is blocked in its purpose. A mind which has | T 8 G 11 T(366)C 193 |
| mind believes the body is its GOAL, it WILL distort its | T 8 G 12 T(366)C 193 |
| its GOAL, it WILL distort its perception OF the body, and | T 8 G 12 T(366)C 193 |
| the body, and by blocking its own extension BEYOND it will | T 8 G 12 T(366)C 193 |
| medium of communication WILL lose its usefullness if it is used | T 8 G 12 T(366)C 193 |
| hardly be meaningfully arrested at its own aids, and hope to | T 8 G 14 T(367)C 194 |
| hope to understand them OR its real purpose. Learning must lead | T 8 G 14 T(367)C 194 |
| does not ARREST ITSELF in its extension. The arrest of the | T 8 G 14 T(367)C 194 |
| that this is possible. In its complete impossibility, and your full | T 8 G 19 T(368)C 195 |
| and your full awareness OF its complete impossibility, lies your only | T 8 G 19 T(368)C 195 |
| is not the source of its own health. Its condition lies | T 8 H 1 T(369)C 196 |
| source of its own health. Its condition lies solely in your | T 8 H 1 T(369)C 196 |
| solely in your interpretation of its function. T 8 H | T 8 H 1 T(369)C 196 |
| Knowledge never changes, so that its constellation is permanent. The only | T 8 H 2 T(369)C 196 |
| voices which are fighting for its possession. In this perceived constellation | T 8 H 3 T(370)C 197 |
| regarded as capable of shifting its control from one to the | T 8 H 3 T(370)C 197 |
| the ego has accepted as its own. When you have achieved | T 8 H 3 T(370)C 197 |
| witnesses who might disagree with its case, NOR DOES THE HOLY | T 8 H 5 T(371)C 198 |
| as such, IT WILL LOSE ITS TRUE FUNCTION. T 8 | T 8 H 5 T(371)C 198 |
| of everything the ego does. Its sole aim is to lose | T 8 H 6 T(371)C 198 |
| The ego uses this as its best argument for your need | T 8 H 6 T(371)C 198 |
| argument for your need for ITS guidance. It dictates endless prescriptions | T 8 H 6 T(371)C 198 |
| Everything used in accordance with its function as HE sees it | T 8 H 10 T(373)C 200 |
| establish your ability to EVALUATE its questions. When the ego tempts | T 8 I 1 T(373)C 200 |
| harmlessness is the CONDITION of its reality. It is also the | T 8 I 2 T(373)C 200 |
| condition of your AWARENESS of its reality. You do not have | T 8 I 2 T(373)C 200 |
| FIND you, WHEN YOU MEET ITS CONDITIONS. Its conditions are part | T 8 I 2 T(373)C 200 |
| WHEN YOU MEET ITS CONDITIONS. Its conditions are part of WHAT | T 8 I 2 T(373)C 200 |
| if you are sleeping under its guidance. But the Holy Spirit | T 8 I 3 T(374)C 201 |
| Bibles followers, and also its translators, to be entirely literal | T 8 I 7 T(375)C 202 |
| entirely literal about fear and ITS effects, but NOT about love | T 8 I 7 T(375)C 202 |
| but NOT about love and ITS results. Thus, hellfire means burning | T 8 I 7 T(375)C 202 |
| perception OF your mind brings its reality TO you, He IS | T 8 J 4 T(378)C 205 |
| NO mind can believe that its will is STRONGER than God | T 8 J 7 T(378)C 205 |
| then, a mind believes that ITS will is different FROM His | T 8 J 7 T(378)C 205 |
| cooperation is the LAW OF ITS BEING. You cannot change laws | T 8 J 13 T(380)C 207 |
| does state, and REPEATEDLY, that its purpose is the ESCAPE FROM | T 8 K 1 T(382)- 209 |
| MORE fearful to him than its physical EXPRESSION. In this case | T 8 K 2 T(382)- 209 |
| identity is shared, and that its sharing IS its reality. | T 9 C 1 T(388)215 |
| and that its sharing IS its reality. T 9 C | T 9 C 1 T(388)215 |
| All their harmfullness lies in ITS judgment. --- | T 9 C 3 T(388)215 |
| the ego ALWAYS leads you. Its plan is to have you | T 9 C 4 T(389)216 |
| not let any belief in its realness enter your minds AT | T 9 C 6 T(389)216 |
| and consistently canceling out ALL its effects, EVERYWHERE AND IN ALL | T 9 C 6 T(389)216 |
| It is TOTALLY unpredictable in its responses, because it has no | T 9 C 7 T(390)217 |
| lives on borrowed time, and ITS days ARE numbered. Do not | T 9 C 9 T(390)217 |
| the AWARENESS of Reality, not its RETURN. Behold, my children, Reality | T 9 C 12 T(391)218 |
| he then attempts to dispel its EFFECTS by DEPRECIATING THE IMPORTANCE | T 9 D 4 T(393)220 |
| usually DOES note, even in its confusion. If the way to | T 9 D 5 T(393)220 |
| continually extending it, and ACCEPTING ITS ACKNOWLEDGMENT. Its EFFECTS assure him | T 9 D 10 T(394)221 |
| it, and ACCEPTING ITS ACKNOWLEDGMENT. Its EFFECTS assure him IT IS | T 9 D 10 T(394)221 |
| will SEE that it works. Its RESULTS are more convincing than | T 9 D 12 T(395)222 |
| RESULTS are more convincing than its words. THEY will convince you | T 9 D 12 T(395)222 |
| given them, will TEACH YOU ITS VALUE. THEY will become the | T 9 E 6 T(397)224 |
| Sonship COMES TOGETHER and accepts its oneness, it will be known | T 9 E 6 T(397)224 |
| it will be known by ITS creations, who witness to its | T 9 E 6 T(397)224 |
| ITS creations, who witness to its reality, as the Son does | T 9 E 6 T(397)224 |
| over. Eternity is ONE time, its ONLY dimension being always. | T 9 E 7 T(398)- 225 |
| you have ACCEPTED it there. ITS evaluation of you, however, is | T 9 F 4 T(399)- 226 |
| of EVERYTHING it perceives, because its own perceptions are so shifting | T 9 F 4 T(399)- 226 |
| viciousness at worst. That is its range. It cannot exceed it | T 9 F 4 T(399)- 226 |
| cannot exceed it, because of its uncertainty. And it can never | T 9 F 4 T(399)- 226 |
| Spirit, because at such times ITS CONFUSION INCREASES. The ego is | T 9 F 5 T(399)- 226 |
| and you are going AGAINST ITS JUDGMENT. T 9 F | T 9 F 5 T(399)- 226 |
| clearly out of accord with its perception of you. This is | T 9 F 6 T(399)- 226 |
| from suspiciousness to viciousness, because its uncertainty is | T 9 F 6 T(399)- 226 |
| PRODUCED, and must MAINTAIN for its own existence? Can you ESCAPE | T 9 F 7 T(400)- 227 |
| existence? Can you ESCAPE from its evaluation of you, by using | T 9 F 7 T(400)- 227 |
| evaluation of you, by using its methods for keeping this picture | T 9 F 7 T(400)- 227 |
| belief system from WITHIN it. Its own range precludes this. You | T 9 F 7 T(400)- 227 |
| can BE questioned only at its foundation. And this MUST be | T 9 F 9 T(400)- 227 |
| beyond it, because WITHIN it, its foundation DOES stand. The Holy | T 9 F 9 T(400)- 227 |
| thought-system, merely because He knows its FOUNDATION is not true. Therefore | T 9 F 9 T(400)- 227 |
| this, the ego believes that its enemy has struck, and attempts | T 9 G 1 T(401)228 |
| induce you to return to its protection. SELF-inflation is the only | T 9 G 1 T(401)228 |
| grandiosity of the ego is its alternative to the grandeur of | T 9 G 1 T(401)228 |
| miracle-impulses and ego-alien beliefs of its own. We once said that | T 9 G 3 T(402)229 |
| different kinds of threat to its existence. Its own PROFOUND sense | T 9 G 3 T(402)229 |
| of threat to its existence. Its own PROFOUND sense of vulnerability | T 9 G 3 T(402)229 |
| attack. When it experiences threat, its ONLY decision is whether to | T 9 G 3 T(402)229 |
| attack later. If you ACCEPT its offer of grandiosity, it will | T 9 G 3 T(402)229 |
| effort to recover, and mobilize its energies AGAINST your release. It | T 9 G 5 T(402)229 |
| as shifting, and extremes are its essential characteristic. T 9 | T 9 G 6 T(403)230 |
| not obscure nor hidden, but its obviousness to YOU lies in | T 9 G 8 T(403)230 |
| the joy you bring to its witnesses, WHO SHOW IT TO | T 9 G 8 T(403)230 |
| an exalted answer, because of its Source. But the Source is | T 9 G 12 T(404)231 |
| is true, and so is its answer. Listen and do not | T 9 G 12 T(404)231 |
| because it has NOT MET ITS CONDITIONS. T 9 H | T 9 H 5 T(406)- 233 |
| HAVE ACCEPTED SOMETHING ELSE IN ITS PLACE. If you understand that | T 9 I 4 T(408)- 235 |
| in the image of what its maker thinks HE is. And | T 9 I 11 T(410)- 237 |
| s thought-system, and judge whether its offering is really what you | T 9 I 12 T(410)- 237 |
| to fear love BECAUSE of its perfect harmlessness. And because of | T 9 I 18 T(411)- 238 |
| THERE, to BE accepted, but its acceptance depends on your WILLINGNESS | T 9 J 3 T(412)- 239 |
| -- denial of Life perceives its opposite, as ALL forms of | T 9 K 1 T(415)- 242 |
| is in direct opposition to its own survival. But consider what | T 9 K 3 T(415)- 242 |
| accept denial, YOU CAN ACCEPT ITS UNDOING. T 9 K | T 9 K 6 T(416)- 243 |
| perfect honesty. Yet that IS its insane premise, which is carefully | T 10 A 2 T(419)- 246 |
| in the dark cornerstone of its thought system. And either the | T 10 A 2 T(419)- 246 |
| made, IS your father, or its whole thought system will not | T 10 A 2 T(419)- 246 |
| a dark cornerstone hidden, for ITS protection will not save you | T 10 B 2 T(420)- 247 |
| is denied. Your DENIAL of its reality arrests it in time | T 10 B 5 T(421)- 248 |
| truth, what better witnesses to its reality could you have, than | T 10 C 3 T(424)251 |
| inheritance, given your Soul by its Creator, that you might EXTEND | T 10 E 1 T(430)- 257 |
| of YOUR Soul lies in its limitlessness. Limit the peace you | T 10 E 3 T(430)- 257 |
| accepted the fact already that its EFFECTS can be dispelled, merely | T 10 F 2 T(433) 260 |
| If reality is recognized BY ITS EXTENSION, what extends to nothing | T 10 F 3 T(433) 260 |
| cannot have any effects if its source is not true. Fear | T 10 F 4 T(434)- 261 |
| that any effort exerted on its behalf is NECESSARILY expended on | T 10 F 4 T(434)- 261 |
| AUTONOMY. From the beginning, then, its PURPOSE is to be separate | T 10 F 5 T(434)- 261 |
| independent of any power EXCEPT ITS OWN. This is WHY it | T 10 F 5 T(434)- 261 |
| idea has a purpose, and its purpose is always the natural | T 10 F 5 T(434)- 261 |
| is the natural outcome of its central belief, and the way | T 10 F 5 T(434)- 261 |
| and the way to undo its RESULTS, is merely to recognize | T 10 F 5 T(434)- 261 |
| do not be deceived by ITS interpretation of your conflict. The | T 10 F 7 T(434)- 261 |
| it does nothing else, because its goal of autonomy | T 10 F 7 T(434)- 261 |
| DOES NOT LOSE SIGHT OF ITS GOAL. It is much more | T 10 F 7 T(435)262 |
| it is perfectly certain of its purpose. YOU are confused, because | T 10 F 7 T(435)262 |
| and WEAKENING your power. Yet its one claim to your allegiance | T 10 F 8 T(435)262 |
| at all. How, then, can its existence continue, if you realize | T 10 F 8 T(435)262 |
| AFRAID. MINIMIZING fear, but NOT its undoing, is the egos | T 10 F 9 T(435)262 |
| therefore the basic ego threat. Its dream of autonomy is shaken | T 10 F 10 T(435)262 |
| of autonomy is shaken to its foundation by this awareness. For | T 10 F 10 T(435)262 |
| to the egos teaching, ITS goal CAN be accomplished, and | T 10 F 11 T(436) 263 |
| ego believes that to accomplish ITS goal IS happiness. But it | T 10 F 12 T(436) 263 |
| to the next step in its thought system; that error is | T 10 F 15 T(437)- 264 |
| universe which, in turn, becomes its demonstration of its own reality | T 10 F 16 T(437)- 264 |
| turn, becomes its demonstration of its own reality. | T 10 F 16 T(437)- 264 |
| would listen. Selective perception chooses its witnesses carefully, and its witnesses | T 10 F 17 T(438)265 |
| chooses its witnesses carefully, and its witnesses ARE consistent. The case | T 10 F 17 T(438)265 |
| insane. For reasoning ends at its beginning, and no thought system | T 10 F 17 T(438)265 |
| and no thought system transcends its source. Yet reasoning without meaning | T 10 F 17 T(438)265 |
| perceive what it has DENIED? Its witnesses DO attest to its | T 10 F 17 T(438)265 |
| Its witnesses DO attest to its DENIAL, but hardly to WHAT | T 10 F 17 T(438)265 |
| deny, and HE will demonstrate its truth. The witnesses for God | T 10 F 18 T(438)265 |
| above the ego and all its works, and ascends to the | T 10 G 1 T(439)266 |
| is the symbol of joy. Its whole compelling power lies in | T 10 G 6 T(441)268 |
| ONLY good. That is WHY its perceptions are so variable. It | T 10 H 2 T(443)- 270 |
| awareness, you have NOT met its conditions, and until you do | T 10 H 3 T(443)- 270 |
| of the world is not its destruction, but its TRANSLATION into | T 10 H 5 T(444)- 271 |
| is not its destruction, but its TRANSLATION into Heaven. The re-interpretATION | T 10 H 5 T(444)- 271 |
| understand what YOU perceive, for its meaning IS lost to you | T 10 H 6 T(444)- 271 |
| the Holy Spirit has saved its meaning FOR you, and if | T 10 H 6 T(444)- 271 |
| as you THINK YOU KNOW its meaning, you will see no | T 10 H 6 T(444)- 271 |
| it WITH God. This IS its reality. Would the Holy Spirit | T 10 H 9 T(445)- 272 |
| But TRUTH is real in its OWN right, and to believe | T 11 A 1 T(449)- 276 |
| in what is denied for its OWN existence. | T 11 C 1 T(452)279 |
| IT MASKS, you are undermining its perceived usefullness by rendering it | T 11 C 2 T(453)- 280 |
| becomes meaningless. You have denied its power to conceal love, which | T 11 C 2 T(453)- 280 |
| to conceal love, which was its only purpose. The mask which | T 11 C 2 T(453)- 280 |
| could you better learn of its reality, than by answering the | T 11 C 3 T(453)- 280 |
| you will be led in its light. --- | T 11 C 10 T(456)283 |
| minimizing it, not by denying its full import in ANY way | T 11 C 16 T(458)- 285 |
| ANXIETY, he does NOT perceive its source AS HIS OWN EGO | T 11 D 6 T(461)- 288 |
| world, and those who perceive its reality --- | T 11 D 9 T(461)- 288 |
| ONLY in the mind of its maker, along with his REAL | T 11 D 11 T(462)- 289 |
| will at last have placed its source, and where it began | T 11 D 11 T(462)- 289 |
| dangerous, and this is always its central teaching. It never PUTS | T 11 E 1 T(463)- 290 |
| - do not FIND it. Its dictates, then, can be summed | T 11 E 1 T(463)- 290 |
| KEEP. For the ego pursues its goal with fanatic insistence, and | T 11 E 1 T(463)- 290 |
| goal with fanatic insistence, and its reality-testing, though severely impaired, is | T 11 E 1 T(463)- 290 |
| that IT is your identification, its guidance leads you to a | T 11 E 2 T(463)- 290 |
| ego CANNOT love, and in its frantic search FOR love, it | T 11 E 2 T(463)- 290 |
| your mind, and because of its source, the ego is not | T 11 E 2 T(463)- 290 |
| has the power to DENY its existence, and you will surely | T 11 E 2 T(463)- 290 |
| YOU would HAVE to abandon its guidance, for it would be | T 11 E 3 T(463)- 290 |
| the ego CAN teach. Follow its teaching, then, and you will | T 11 E 3 T(463)- 290 |
| all YOUR learning is on its BEHALF. T 11 F | T 11 F 9 T(467)294 |
| reality it will ever have. ITS value is NOT in itself | T 11 G 3 T(469)- 296 |
| has become so holy that its transfer to Holiness is merely | T 11 G 7 T(470)- 297 |
| transfer to Holiness is merely its natural extension. T 11 | T 11 G 7 T(470)- 297 |
| to everyone and everything, for its applicability IS universal. When this | T 11 G 8 T(470)- 297 |
| can be recognized ONLY by its RESULTS. Its GENERALIZATION is demonstrated | T 11 H 1 T(471)- 298 |
| recognized ONLY by its RESULTS. Its GENERALIZATION is demonstrated as you | T 11 H 1 T(471)- 298 |
| invisible. But if you see its effects, YOU KNOW IT MUST | T 11 H 2 T(471)- 298 |
| what it DOES, you recognize its being. And by WHAT it | T 11 H 2 T(471)- 298 |
| compellingly real to you, as its presence becomes manifest THROUGH you | T 11 H 4 T(473)- 300 |
| them. Love is recognized by its messengers. If you make it | T 11 H 9 T(474)- 301 |
| If you make it manifest, its messengers will come to you | T 11 H 9 T(474)- 301 |
| MADE of it is NOT its reality, for its reality is | T 11 H 10 T(474)- 301 |
| is NOT its reality, for its reality is only what you | T 11 H 10 T(474)- 301 |
| Creations. Coming only from God, its power and grandeur could only | T 11 H 11 T(475)- 302 |
| MANIFEST you will SEE it. Its holy witnesses will surround you | T 11 H 12 T(475)- 302 |
| as the final expression of its feeling for you, it lets | T 11 H 14 T(476)- 303 |
| you while you live, but its hatred is not satisfied until | T 11 H 14 T(476)- 303 |
| a split mind and all its works were not created by | T 11 I 2 T(477)304 |
| all things together by extending its wholeness. T 11 I | T 11 I 8 T(479)306 |
| Christ, and look upon it. Its reality will make everything ELSE | T 11 I 9 T(479)306 |
| acceptance of the Atonement is its end. T 11 J | T 11 J 1 T(480)307 |
| trapped in their brain, and its powers decline if their bodies | T 11 J 2 T(480)307 |
| direction, but when you reach its end, it will roll up | T 11 J 7 T(482)309 |
| get rid of it FROM ITS VIEWPOINT ONLY. For much as | T 12 A 1 T(485)312 |
| behavior is directly attributable to its definition of guilt. To the | T 12 B 2 T(485)312 |
| who do NOT attack are its enemies, because, by NOT VALUING | T 12 B 2 T(485)312 |
| enemies, because, by NOT VALUING its interpretation of salvation, they are | T 12 B 2 T(485)312 |
| 486) 313 its life, for its existence DOES | T 12 B 2 T(486) 313 |
| its life, for its existence DOES depend on keeping | T 12 B 2 T(486) 313 |
| you AGAINST truth, and in its presence the ego is dispelled | T 12 B 2 T(486) 313 |
| but you have NOT uncovered its source. For the ego DOES | T 12 B 3 T(486) 313 |
| WITH it, you MUST believe ITS GOAL IS YOURS. T | T 12 B 3 T(486) 313 |
| course has explicitly stated that its goal FOR YOU is happiness | T 12 B 5 T(486) 313 |
| THOUGHT SYSTEM. You HAVE seen its results and you STILL lack | T 12 B 5 T(486) 313 |
| futility of the ego and its offerings, but though you do | T 12 B 6 T(487)314 |
| upon your hatred, and realize its full extent. And you may | T 12 C 1 T(488)315 |
| CAN, for it enters of ITS will, and cares not for | T 12 C 6 T(489)316 |
| when it is uncovered, that its need of healing cannot BE | T 12 C 7 T(489)316 |
| you, and cleanse it of its littleness, restoring it to the | T 12 C 8 T(490)317 |
| spot of fear to mar its welcome. T 12 C | T 12 C 10 T(490)317 |
| reasonably satisfied with you, as its reasoning goes, it offers you | T 12 D 1 T(492)319 |
| will remember that we said its emphasis on guilt enables it | T 12 D 4 T(493)320 |
| guilt enables it to ensure its continuity, by MAKING THE FUTURE | T 12 D 4 T(493)320 |
| the ego tries to preserve its IMAGE by responding as if | T 12 D 5 T(493)320 |
| the goal of time as its own. The continuity of past | T 12 D 9 T(494)321 |
| of past and future, UNDER ITS DIRECTION, is the only purpose | T 12 D 9 T(494)321 |
| EGOs continuity can occur. ITS continuity, then, would KEEP you | T 12 D 9 T(494)321 |
| attack is NOT in others. Its ONLY reality is in your | T 12 E 4 T(496)- 323 |
| real world, and calling forth its witnesses, and drawing them unto | T 12 E 10 T(499)- 326 |
| healing lies within it, because ITS continuity is real. It extends | T 12 F 6 T(502)329 |
| you will find it through its witnesses. For having given light | T 12 F 10 T(503)330 |
| in them. And SEEING it, its beauty calls you home. | T 12 F 10 T(503)330 |
| for salvation, for possession is its law. Possession for its OWN | T 12 G 9 T(507)334 |
| is its law. Possession for its OWN sake is the ego | T 12 G 9 T(507)334 |
| builds unto itself. And at ITS altar, it demands you lay | T 12 G 9 T(507)334 |
| whatever you have gotten in its name. Therefore, ask not of | T 12 G 10 T(508)- 335 |
| needed, for joy cannot establish its eternal reign where sorrow dwells | T 12 G 15 T(509)- 336 |
| IS all knowledge. Perception, at its loftiest, is NEVER complete. Even | T 13 A 2 T(510)337 |
| you to it, by re-establishing its oneness in your minds. | T 13 B 4 T(512)- 339 |
| Therefore, give no obedience to its laws, for they ARE laws | T 13 C 1 T(513)340 |
| s harsh commandments, you bring its condemnation on yourself, and you | T 13 C 2 T(513)340 |
| where it is invested, determines its reward. For faith is ALWAYS | T 13 C 2 T(513)340 |
| spot of it, to mar its purity. For all relationships which | T 13 D 2 T(516)- 343 |
| the Kingdom, in honor of its wholeness that is of God | T 13 D 13 T(519)- 346 |
| partially is NOT TO KNOW ITS VALUE. In Heaven is everything | T 13 E 1 T(521)348 |
| differences disappear. Truth comes of its OWN will, unto its own | T 13 E 4 T(522)349 |
| of its OWN will, unto its own. When you have learned | T 13 E 4 T(522)349 |
| s logic, and have seen its logical conclusions. And HAVING seen | T 13 F 1 T(525)352 |
| KNOWLEDGE is not taught, but its conditions MUST be acquired, for | T 13 F 2 T(525)352 |
| therefore lead to nothing, for its GOAL is nothing. If you | T 13 F 3 T(525)352 |
| underestimate the actual extent of its insanity. There is no area | T 13 F 3 T(526)353 |
| nothing. HE merely looks at its foundation, and DISMISSES it. But | T 13 F 6 T(527)354 |
| up before you, in all its gracious simplicity. With truth before | T 13 G 7 T(529)- 356 |
| ALL holy. The quietness of its simplicity is so compelling, that | T 13 G 9 T(529)- 356 |
| of the Atonement, NOT FOR ITS REJECTION. I would accept my | T 13 H 3 T(530)- 357 |
| be separate, or isolated in its effects. Every decision is made | T 13 H 9 T(532)- 359 |
| denial of guilt in ALL its forms. To accuse is NOT | T 14 B 4 T(541)- 368 |
| 369 - its behalf is offered to the | T 14 B 7 T(542)- 369 |
| supports this teaching, and GUARANTEES its limitless results T 14 | T 14 B 7 T(542)- 369 |
| in everyone you bring within its safety and its perfect peace | T 14 B 8 T(542)- 369 |
| bring within its safety and its perfect peace. T 14 | T 14 B 8 T(542)- 369 |
| which no-one is excluded. Within its holy circle, is everyone whom | T 14 B 9 T(542)- 369 |
| as His Son. Joy is its unifying attribute, with No-one left | T 14 B 9 T(542)- 369 |
| of God draws everyone to its safe embrace of love and | T 14 B 9 T(542)- 369 |
| you, in the safety of its peace and holiness. Abide with | T 14 B 9 T(542)- 369 |
| SEES AS GUILTY, and BY its condemnation, IT WOULD KILL. The | T 14 B 11 T(543)- 370 |
| what it IS, but FOR its hiddenness. The obscure is frightening | T 14 C 1 T(544) - 371 |
| BECAUSE you do not understand its meaning. If you did, IT | T 14 C 1 T(544) - 371 |
| CANNOT be shared, and so its value is unknown. The hidden | T 14 C 1 T(544) - 371 |
| APART from love CANNOT share its healing power, because it has | T 14 C 2 T(544) - 371 |
| MUST make the falsity of its OPPOSITE perfectly clear. Keep not | T 14 C 4 T(545)- 372 |
| It HAS no meaning, for its purpose is NOT communication, but | T 14 C 6 T(545)- 372 |
| to MAKE IT MEANINGFUL, IF ITS INTERPRETER IS NOT ITS MAKER | T 14 C 6 T(545)- 372 |
| IF ITS INTERPRETER IS NOT ITS MAKER. You who made it | T 14 C 6 T(545)- 372 |
| chambers in Gods Temple. Its gates are open wide, to | T 14 C 8 T(546)- 373 |
| UNknowing. Everything God created KNOWS its Creator. For this is how | T 14 D 14 T(551)- 378 |
| ALL of creation, and with its One Creator. And Heaven remains | T 14 D 15 T(551)- 378 |
| long can contradiction stand, when its impossible nature is clearly revealed | T 14 E 2 T(552)- 379 |
| time, or mood, or chance. Its changelessness is WHAT MAKES IT | T 14 E 2 T(552)- 379 |
| whisper to it, and all its power will rush to your | T 14 E 3 T(552)- 379 |
| obscure, and will NOT change. Its meaning, to those who look | T 14 E 7 T(553)- 380 |
| bring their DIFFERENT problems to its healing light, but ALL their | T 14 E 7 T(553)- 380 |
| in what holiness CALLS FORTH. Its ONE response is healing, without | T 14 E 7 T(553)- 380 |
| it, with the help of its reflection IN you, and you | T 14 F 2 T(554)- 381 |
| and not reflected. By sharing its reflection HERE, its truth becomes | T 14 F 2 T(554)- 381 |
| By sharing its reflection HERE, its truth becomes the only perception | T 14 F 2 T(554)- 381 |
| who would analyze it, approving its importance. Yet they but study | T 14 F 9 T(556)- 383 |
| ego can no longer defend its lack of content. The fact | T 14 F 10 T(556)- 383 |
| Learning HAS BEEN accomplished, BEFORE its effects are manifest. Learning is | T 14 G 3 T(558)- 385 |
| therefore IN THE PAST, but its influence DETERMINES the present, by | T 14 G 3 T(558)- 385 |
| or ANYTHING, or ANYONE in its light, for the light of | T 14 G 4 T(558)- 385 |
| who uses time to support ITS belief in destruction. The ego | T 15 A 2 T(563)- 390 |
| goal is death, which IS its end. But to the Holy | T 15 A 2 T(563)- 390 |
| NOT itself. The outcome of its strange religion MUST therefore be | T 15 B 1 T(563)- 390 |
| the grave. And out of its unwillingness for you to find | T 15 B 1 T(563)- 390 |
| for this is what ALL its teaching is directed to. | T 15 B 2 T(563)- 390 |
| HELL IS ITS GOAL. For, although the ego | T 15 B 2 T(564)391 |
| by using dissociation for holding its contradictory aims together, so that | T 15 B 3 T(564)391 |
| because it cannot conceive of its OWN death, it will pursue | T 15 B 3 T(564)391 |
| the PAST. And even then, its only value is that it | T 15 B 4 T(564)391 |
| And how TERRIFYING! For underneath its fanatical insistence that the past | T 15 B 5 T(564)391 |
| The ego does not advertise its final threat, for it would | T 15 B 5 T(564)391 |
| threat, for it would have its worshippers still believe that IT | T 15 B 5 T(564)391 |
| time. For time, according to its teaching, is nothing but a | T 15 B 6 T(565)392 |
| separated from the past, without its shadow reaching out into the | T 15 B 7 T(565)392 |
| it was created one, so its oneness depends not on time | T 15 C 2 T(567)394 |
| to support it, and uphold its WEAKNESS, do not perceive the | T 15 C 4 T(568)- 395 |
| much from doing so. But its shining and glittering brilliance, which | T 15 C 6 T(569)- 396 |
| you to this world by its OWN vision, you can NOT | T 15 C 6 T(569)- 396 |
| There is no doubt about its magnitude, for it reaches you | T 15 D 4 T(570)- 397 |
| to be able to understand its magnitude. LOVE IS NOT LITTLE | T 15 D 9 T(572)399 |
| given to the world, for its release from littleness. God would | T 15 E 3 T(574)401 |
| have been willing to meet its conditions. --- | T 15 E 4 T(574)401 |
| you loves meaning. For its purpose is to SUSPEND JUDGMENT | T 15 F 1 T(577)404 |
| PART of one aspect suits its purposes, while it prefers DIFFERENT | T 15 F 7 T(578)405 |
| does it ASSEMBLE reality to its own capricious liking, offering for | T 15 F 7 T(578)405 |
| however much you seek for its reality, you CANNOT find it | T 15 F 7 T(579)406 |
| faith in each one, for its ability to satisfy you COMPLETELY | T 15 F 12 T(580)407 |
| therefore of the mind, and its CONDITIONS are in the mind | T 15 G 7 T(582)- 409 |
| whole basis FOR exclusion. Without ITS source, exclusion vanishes. And this | T 15 G 8 T(583)- 410 |
| MAKES FRIENDS. This is NOT its statement, but it IS its | T 15 H 2 T(584)- 411 |
| its statement, but it IS its purpose. For the ego REALLY | T 15 H 2 T(584)- 411 |
| by MAKING GUILTY. This is its ONE attraction. An attraction so | T 15 H 2 T(584)- 411 |
| ego wishes NO-ONE well. But its survival DEPENDS on your belief | T 15 H 4 T(585)- 412 |
| that YOU are exempt from its evil intentions. It counsels, therefore | T 15 H 4 T(585)- 412 |
| is actually the root of its bitter resentment. For it would | T 15 H 6 T(585)- 412 |
| the guilt which holds ALL its relationships together. T 15 | T 15 H 7 T(586)- 413 |
| BODY is there, to receive its sacrifice, it is content. To | T 15 H 8 T(586)- 413 |
| those who are united at its altar ACCEPT suffering and sacrifice | T 15 H 9 T(586)- 413 |
| has blessed, for anger IS its blessing. Anger takes many forms | T 15 H 10 T(587)- 414 |
| autonomy of the body, and ITS ability to overcome loneliness, is | T 15 H 12 T(587)- 414 |
| egos plan to establish its OWN autonomy. As long as | T 15 H 12 T(587)- 414 |
| bodies YOU perceive. For all its parts are joined in God | T 15 I 5 T(589)- 416 |
| everyone TO a body for ITS purposes, and, while you think | T 15 I 10 T(591)- 418 |
| which IT tries to turn its purpose into accomplishment. This will | T 15 I 10 T(591)- 418 |
| strive for them with all its might. And will do | T 15 I 11 T(591)- 418 |
| purposes of communication, and RENOUNCE its use for separation and attack | T 15 J 1 T(593)- 420 |
| those who think they are its host. T 15 J | T 15 J 7 T(595)- 422 |
| who could thrust Heaven and its Creator aside, WITHOUT a sense | T 15 K 5 T(598)- 425 |
| holds the universe together in its meaning. For, unless the universe | T 15 K 6 T(599)- 426 |
| triumphant use of empathy, for ITS glory. The triumph of weakness | T 16 B 2 T(602)429 |
| POWER of love, which IS its meaning, lies in the strength | T 16 B 3 T(603)430 |
| and you WILL yield to its compelling attraction. You can delay | T 16 C 7 T(606)433 |
| and peace will grow with its increase. T 16 C | T 16 C 7 T(606)433 |
| teaching produces IMMEDIATE results, because ITS decisions are immediately ACCEPTED AS | T 16 D 2 T(608)435 |
| you have exerted in choosing its witnesses, and in AVOIDING those | T 16 D 2 T(608)435 |
| the Cause of truth, and ITS effects. T 16 D | T 16 D 2 T(608)435 |
| that you could possibly deny its presence. T 16 D | T 16 D 3 T(609)436 |
| ever left the mind of its Creator. And what is NOT | T 16 D 6 T(609)436 |
| will NEVER satisfy you. But its REALITY, which awaits you on | T 16 E 2 T(611)438 |
| of love, but ONLY from its reality. T 16 E | T 16 E 6 T(613)440 |
| the heart of knowledge. At Its center, and ONLY there, you | T 16 E 13 T(615)442 |
| having been made to BE its opposite. And EVERYTHING here takes | T 16 F 3 T(616)443 |
| of love is accepted IN ITS PLACE, love is perceived as | T 16 F 3 T(616)443 |
| with IT. And this IS its idea of Heaven. From this | T 16 F 5 T(617)444 |
| can BE the witnesses to its reality. T 16 F | T 16 F 9 T(618)445 |
| Let us not think of its fearful nature, nor of the | T 16 F 10 T(618)445 |
| occur. The central theme in its litany to sacrifice is that | T 16 F 10 T(619)446 |
| that TAKES HIS POWER FROM ITS DEATH. T 16 F | T 16 F 11 T(619)446 |
| content, and love has LOST its meaning. T 16 F | T 16 F 12 T(620)447 |
| be possible, even APART from its evident impossibility? For, if it | T 16 F 13 T(620)447 |
| CANNOT know yourself, who SHARE its meaning. Separation is only the | T 16 F 15 T(620)447 |
| decision NOT to know yourself. Its whole thought-system is a carefully-contrived | T 16 F 15 T(620)447 |
| and COMPLETE escape from ALL its consequences. T 16 F | T 16 F 15 T(621)448 |
| HAS no meaning except as its Creator defined it, by His | T 16 G 1 T(622)- 449 |
| NOT recognize that this IS its REAL appeal, for the ego | T 16 G 2 T(622)- 449 |
| the body WOULD disappear, BECAUSE ITS VALUE WOULD BE LOST. And | T 16 G 3 T(622)- 449 |
| light that returns, to take its rightful place within it. Wait | T 16 G 10 T(625)- 452 |
| it OVERLOOKS the present, in its preoccupation with the past, and | T 16 H 2 T(626)- 453 |
| preoccupation with the past, and its TOTAL COMMITMENT to it. NO | T 16 H 2 T(626)- 453 |
| in which to act out its hate, are fantasies of YOUR | T 16 H 3 T(626)- 453 |
| the egos goal, as its ally. The past is gone | T 16 H 4 T(627)- 454 |
| past is gone, and WITH its passing the drive for vengeance | T 16 H 6 T(627)- 454 |
| The frame of reference FOR its meaning MUST BE ITSELF. When | T 17 B 3 T(631)458 |
| to cause you wonderment at its perfection. T 17 C | T 17 C 2 T(632)- 459 |
| thus. The real world, in its loveliness, YOU learn to reach | T 17 C 3 T(632)- 459 |
| he has learned, has served its purpose. T 17 C | T 17 C 3 T(633)- 460 |
| your relationships the witness to ITS power. It is these shadow | T 17 D 2 T(635)- 462 |
| doubt MUST enter in, because its purpose IS impossible. The only | T 17 D 5 T(636)- 463 |
| EXTENDS the present, by increasing its reality, AND ITS VALUE, in | T 17 D 7 T(637)- 464 |
| by increasing its reality, AND ITS VALUE, in your perception of | T 17 D 7 T(637)- 464 |
| The EGO seeks to resolve’ ITS problems, NOT at their source | T 17 D 8 T(637)- 464 |
| and SHOW it to you. Its loveliness will so attract you | T 17 D 9 T(637)- 464 |
| the present, as witnesses for ITS reality, while what is KEPT | T 17 D 11 T(638)- 465 |
| GOD ascribed to anything IS its only function. Because of HIS | T 17 E 1 T(640)467 |
| but would EXTEND happiness, as its Creator did. Whatever fulfills this | T 17 E 1 T(640)467 |
| have ever undertaken has, as its fundamental purpose, the aim of | T 17 E 3 T(640)467 |
| is VERY anxious to preserve its reason, AS IT SEES IT | T 17 E 5 T(641)468 |
| that is NOT insane. And its protection’ IS part of it | T 17 E 5 T(641)468 |
| The special relationship, which is its chief defense, MUST therefore be | T 17 E 6 T(641)468 |
| and deeply carved and polished. Its purpose is to be of | T 17 E 7 T(642)469 |
| the defenses the ego uses. Its thought-system is offered here, surrounded | T 17 E 8 T(642)469 |
| picture is almost obliterated by its imposing structure. Into the frame | T 17 E 8 T(642)469 |
| of the ego lies in ITS gifts, so the whole of | T 17 E 11 T(643)470 |
| beneath the heavy shadows of its enormous and disproportionate enclosure. The | T 17 E 12 T(644)471 |
| you search it out amid its wrappings. As each senseless stone | T 17 E 13 T(644)471 |
| at last that, unprotected by its FRAME, it HAS no meaning | T 17 E 13 T(644)471 |
| occur. And each is given its RIGHTFUL place, when both are | T 17 E 14 T(645)472 |
| a PRACTICAL device, WITNESSED by its results. The holy instant NEVER | T 17 F 1 T(646)473 |
| of hate in praise of ITS maker, so is the holy | T 17 F 1 T(646)473 |
| phenomenal teaching accomplishment. In all its aspects, as it begins, develops | T 17 F 2 T(646)473 |
| is out of line with its own goal, and clearly unsuited | T 17 F 3 T(646)473 |
| been ACCEPTED for it. In its UNholy condition, YOUR goal was | T 17 F 3 T(646)473 |
| been changed sufficiently to make its former goal completely WITHOUT attraction | T 17 F 4 T(647)474 |
| goal completely WITHOUT attraction, and its structure is threatened’ by the | T 17 F 4 T(647)474 |
| threatened’ by the recognition of its inappropriateness for meeting its new | T 17 F 4 T(647)474 |
| of its inappropriateness for meeting its new purpose. The conflict between | T 17 F 4 T(647)474 |
| each slow step, according to its liking. Only a radical shift | T 17 F 5 T(647)474 |
| purposes, suddenly has HOLINESS for its goal. T 17 F | T 17 F 5 T(647)474 |
| your relationship has SANITY as its purpose. Now you find yourselves | T 17 F 7 T(648)475 |
| such IN THE LIGHT OF ITS GOAL. Now the ego counsels | T 17 F 7 T(648)475 |
| to you, as you perceive its purpose work in it, to | T 17 F 8 T(648)475 |
| holy instant, and thus enable its RESULTS to be accepted AND | T 17 F 13 T(650)477 |
| TO MAKE IT POWERLESS IN ITS EFFECTS. You HAVE received the | T 17 F 13 T(650)477 |
| by CUTTING YOURSELF OFF from its EXPRESSION, you have denied yourself | T 17 F 13 T(650)477 |
| EXPRESSION, you have denied yourself its benefit. You REINFORCE this, every | T 17 F 13 T(650)477 |
| gladly arrange the MEANS for its accomplishment? It is just this | T 17 F 14 T(650)477 |
| you could NOT share in its gladness. But, because it is | T 17 F 14 T(650)477 |
| used for truth and sanity, its outcome MUST be peace. And | T 17 G 5 T(652)479 |
| WILL play his part in its accomplishment. THIS IS INEVITABLE. No-one | T 17 G 6 T(652)479 |
| when you REMOVE it from its source, and place it elsewhere | T 17 G 8 T(653)480 |
| the problem is INHERENT in its meaning. Is it not possible | T 17 H 1 T(654)481 |
| illusion, and wholly faithful to its master. USE it, and it | T 17 H 4 T(655)482 |
| it offers, but look upon its offering, and recognize it IS | T 17 H 4 T(655)482 |
| No relationship is holy, unless its holiness goes with it EVERYWHERE | T 17 H 5 T(655)482 |
| hand in hand, so must its faith go everywhere WITH it | T 17 H 5 T(655)482 |
| ACCOMPLISH, every miracle needed for its fulfillment. Nothing too small or | T 17 H 5 T(655)482 |
| will be gently turned to its use and purpose. The universe | T 17 H 5 T(655)482 |
| perfect safety. Yet, for all its might, so great it reaches | T 17 H 6 T(655)482 |
| entered ANY situation that shares its purpose. The light of truth | T 17 H 7 T(656)483 |
| your whole relationship, and derives its meaning FROM it. Enter each | T 17 H 7 T(656)483 |
| because the truth has come. Its call for faith is strong | T 17 H 8 T(656)483 |
| ATTACK it, do NOT interrupt its coming. Let it encompass EVERY | T 17 I 2 T(657)484 |
| ESTABLISHING His purpose, and DEMONSTRATING its reality. What has been DEMONSTRATED | T 17 I 3 T(657)484 |
| faith to truth, and see its evident reality. T 17 | T 17 I 4 T(658)485 |
| cannot BE accepted, APART from its conditions. And you had faith | T 17 I 6 T(658)485 |
| occurred is thus fragmented, and ITS PURPOSE SPLIT accordingly. To fragment | T 18 A 1 T(659)486 |
| else COULD come of it? Its fragmented ASPECTS are fearful enough | T 18 B 2 T(660)487 |
| joined in it, along with its Creator. T 18 B | T 18 B 9 T(662)489 |
| willingness to CHANGE reality on its behalf. T 18 C | T 18 C 2 T(664)491 |
| the dream can NOT escape its origin. Anger and fear pervade | T 18 C 4 T(664)491 |
| you alone, for therein lay its misery. As its UNholiness kept | T 18 C 8 T(666)493 |
| therein lay its misery. As its UNholiness kept it as a | T 18 C 8 T(666)493 |
| it as a thing apart, its HOLINESS will become an offering | T 18 C 8 T(666)493 |
| wish has been REMOVED, because its purpose has been changed from | T 18 C 10 T(666)493 |
| sure. THIS IS NO DREAM. Its coming means that you have | T 18 C 11 T(667)494 |
| let your special relationship meet its conditions. In your relationship, the | T 18 C 11 T(667)494 |
| waking is easily transferred to its reality. For this dream comes | T 18 C 11 T(667)494 |
| it, and TERRIBLY afraid of its judgment upon you. And you | T 18 D 3 T(668)495 |
| And in your desire lies its accomplishment. YOUR desire is now | T 18 D 6 T(669)496 |
| to let it come PRECEDE its coming. YOU prepare your minds | T 18 E 1 T(671)- 498 |
| YOU must achieve the state its coming brings with it. The | T 18 E 2 T(671)- 498 |
| which thought it did, is its undoing needful. T 18 | T 18 E 9 T(673)- 580 |
| from your mind. That is ITS function. Never attempt to OVERLOOK | T 18 F 2 T(674)- 521 |
| merely bring UNholy means to its accomplishment. The little faith it | T 18 F 4 T(674)- 521 |
| The power of joining, AND ITS BLESSING, lies in the fact | T 18 F 6 T(675)- 572 |
| fragmented and private and ALONE. Its guilt, which KEEPS it separate | T 18 G 3 T(676)503 |
| and let it NOT KNOW its unity. Mind cannot attack, but | T 18 G 3 T(676)503 |
| body is ACTUALLY acting out ITS fantasies, it | T 18 G 3 T(676)503 |
| by INCREASING the projection of its guilt upon it. T | T 18 G 3 T(677)504 |
| the body, It CAN project its guilt, but it will NOT | T 18 G 4 T(677)504 |
| the body, it CANNOT change its function from what the Holy | T 18 G 4 T(677)504 |
| the scapegoat for guilt; DIRECTING its attack, and BLAMING it for | T 18 G 6 T(677)504 |
| you to be yourself, within its safe embrace. There are the | T 18 G 16 T(681)508 |
| led you, in answer to its gentle call to be at | T 18 G 16 T(681)508 |
| make that do NOT involve its comfort or protection or enjoyment | T 18 H 1 T(682)631a |
| NEVER experienced just now. Only its past and future make it | T 18 H 3 T(682)631a |
| IT HAS NO ATTRACTION NOW. Its whole attraction is imaginary, and | T 18 H 3 T(682)631a |
| of the storm, than all its raging activity. This quiet center | T 18 H 10 T(684) 631c |
| belief in limited love was its origin, and it was MADE | T 18 I 1 T(685) 509 |
| you limit your awareness to its tiny senses, you will not | T 18 I 1 T(685) 509 |
| surface of the ocean. In its amazing arrogance, this tiny sunbeam | T 18 I 3 T(685) 509 |
| is in no way changes its total dependence on them FOR | T 18 I 4 T(686)510 |
| total dependence on them FOR ITS BEING. Its whole existence still | T 18 I 4 T(686)510 |
| on them FOR ITS BEING. Its whole existence still remains IN | T 18 I 4 T(686)510 |
| and keeping it apart from its Creator. This little aspect is | T 18 I 6 T(686)510 |
| leads no separate life, because its life IS in the Oneness | T 18 I 6 T(686)510 |
| in the Oneness in which its being was created. T | T 18 I 6 T(686)510 |
| glorious whole, which offers all its happiness and deep content to | T 18 I 7 T(687)511 |
| to everything created like itself. Its total lack of limit IS | T 18 I 8 T(687)511 |
| total lack of limit IS its meaning. It is COMPLETELY impartial | T 18 I 8 T(687)511 |
| It is COMPLETELY impartial in its giving, encompassing ONLY to preserve | T 18 I 8 T(687)511 |
| stay with YOU. And, under its beneficence, your little garden will | T 18 I 10 T(687)511 |
| with all the love of its Creator shining upon it. | T 18 I 10 T(688)512 |
| barriers which would INTERFERE with its glad coming. In the holy | T 18 I 11 T(688)512 |
| error must be corrected at its source. Therefore, it is the | T 18 J 1 T(689)513 |
| thought needs help, because, in its delusions, it thinks it is | T 18 J 1 T(689)513 |
| and reinforced by hate. Within its barricades is still a tiny | T 18 J 2 T(689)513 |
| through the bodys eyes. ITS vision IS distorted, and the | T 18 J 3 T(690)514 |
| that could speak of this. Its eyes perceive it not, its | T 18 J 4 T(690)514 |
| Its eyes perceive it not, its senses remain quite UNAWARE of | T 18 J 4 T(690)514 |
| remain quite UNAWARE of it, its tongue can not relay ITS | T 18 J 4 T(690)514 |
| its tongue can not relay ITS messages. Yet God can bring | T 18 J 4 T(690)514 |
| it, and keep IT hidden. Its SHADOW rises to the surface | T 18 J 5 T(690)514 |
| the surface, enough to hold its most external manifestations in darkness | T 18 J 5 T(690)514 |
| and keep it joyless. But its INTENSITY is veiled by its | T 18 J 5 T(690)514 |
| its INTENSITY is veiled by its heavy coverings, and kept APART | T 18 J 5 T(690)514 |
| body AROSE from this for its protection, which must ALWAYS depend | T 18 J 6 T(691)515 |
| the egos thought system. Its thinness and transparency are not | T 18 J 6 T(691)515 |
| solid wall before the sun. Its impenetrable appearance is WHOLLY an | T 18 J 7 T(691)515 |
| MESSENGER of love, and not its Source. Here you are led | T 18 J 11 T(692)516 |
| attained. Love is not learned. Its meaning lies in Itself. And | T 18 K 2 T(693)517 |
| the knowledge of love and its One meaning. T 18 | T 18 K 2 T(693)517 |
| the world of shadows, and its unholy purpose has been safely | T 18 K 3 T(693)517 |
| it, safe and sure within its gentleness, to the bright world | T 18 K 4 T(693)517 |
| to truth, peace is inevitable. Its attainment is the criterion by | T 19 A 1 T(694)518 |
| WHOLLY dedicated to truth as its only goal is BROUGHT to | T 19 A 1 T(694)518 |
| SICK. It NEEDS no healing. Its health or sickness depends ENTIRELY | T 19 B 1 T(694)518 |
| this occurs, the body becomes its weapon, used AGAINST this Purpose | T 19 B 1 T(694)518 |
| idea is NEVER separate from its source. The IDEA of separation | T 19 B 6 T(696)520 |
| MAKING it sick because of its identification WITH it. T | T 19 B 6 T(696)520 |
| SEEMS to be justified BY ITS RESULTS. For, by WITHHOLDING faith | T 19 B 7 T(696)520 |
| nor looks to bodies for its justification. It is the messenger | T 19 B 10 T(697)521 |
| forth to gather witnesses unto its coming, and to return their | T 19 B 10 T(697)521 |
| YOU. Your holy relationship, with its NEW purpose, offers you faith | T 19 B 11 T(697)521 |
| forgive. NO error INTERFERES with its calm sight, which brings the | T 19 B 13 T(698)522 |
| For it remains JOINED to its source, which is its jailor | T 19 B 15 T(699)523 |
| to its source, which is its jailor or its liberator, according | T 19 B 15 T(699)523 |
| which is its jailor or its liberator, according to which it | T 19 B 15 T(699)523 |
| to which it chooses as ITS purpose FOR ITSELF. T | T 19 B 15 T(699)523 |
| WOULD do, for such is its PURPOSE. Yet for all the | T 19 C 3 T(699)523 |
| sin is WHOLLY sacrosanct in its thought-system, and quite unapproachable except | T 19 C 5 T(700)524 |
| protected with every defense at its disposal. For here lies its | T 19 C 5 T(700)524 |
| its disposal. For here lies its best defense, which all the | T 19 C 5 T(700)524 |
| the others serve. Here is its armor, its protection, and the | T 19 C 5 T(700)524 |
| serve. Here is its armor, its protection, and the fundamental PURPOSE | T 19 C 5 T(700)524 |
| of the special relationship in its interpretation. T 19 C | T 19 C 5 T(700)524 |
| be said the ego MADE its world on sin. Only in | T 19 C 6 T(700)524 |
| NO MISTAKE. For this IS its reality; this is the truth | T 19 C 8 T(701)525 |
| egos wish, which, in its madness, it thinks it has | T 19 C 9 T(701)525 |
| so easily escaped from that its whole correction is like walking | T 19 C 9 T(701)525 |
| it a willing captive to its sick appeal. Sin is an | T 19 D 1 T(702)526 |
| it with respect, and honoring its enormity. What must be punished | T 19 D 2 T(702)526 |
| but WITHOUT the loss of its appeal. And suddenly you change | T 19 D 3 T(702)526 |
| appeal. And suddenly you change its status from a sin to | T 19 D 3 T(702)526 |
| the line, or interferes with its smooth continuousness. Along the spiral | T 19 D 5 T(703)527 |
| broken, but, at the LINE, its wholeness is apparent. T | T 19 D 5 T(703)527 |
| FEAR of changed perception, which its Teacher, Who is One with | T 19 D 7 T(704)528 |
| and offer His creation to its conqueror. Is this humility, or | T 19 D 10 T(704)528 |
| Your holy relationship has, as its purpose now, the goal of | T 19 D 11 T(705)529 |
| sin has been uprooted in its smile of love. You see | T 19 D 11 T(705)529 |
| you do not realize that its FOUNDATION has gone. Its SOURCE | T 19 D 11 T(705)529 |
| that its FOUNDATION has gone. Its SOURCE has been removed, and | T 19 D 11 T(705)529 |
| healed of sin and all its ravages, the INSTANT that you | T 19 D 12 T(705)529 |
| protection. And you will carry its message of love and safety | T 19 D 15 T(706)- 530 |
| the others IN. You are its home; its tranquil dwelling-place, from | T 19 E 1 T(708)532 |
| IN. You are its home; its tranquil dwelling-place, from which it | T 19 E 1 T(708)532 |
| peace in you encounters, in its going forth. This little wall | T 19 E 3 T(708)532 |
| HOLD BACK the universe AND ITS CREATOR. This little wall would | T 19 E 4 T(708)532 |
| peace! For it will send its messengers from you to all | T 19 E 5 T(709)533 |
| Such was the journey; such its ending. And in the goal | T 19 E 7 T(710)534 |
| unchangeable dedication to sin and its results. Now it is aimless | T 19 E 8 T(710)534 |
| an unrelenting barrier to peace. Its pointless wandering makes its results | T 19 E 9 T(710)534 |
| peace. Its pointless wandering makes its results APPEAR to be more | T 19 E 9 T(710)534 |
| than a tightly-organized delusional system? Its SEEMING stability is its pervasive | T 19 E 9 T(710)534 |
| system? Its SEEMING stability is its pervasive WEAKNESS, which extends to | T 19 E 9 T(710)534 |
| little remnant induces, merely indicates its LIMITED results. T 19 | T 19 E 9 T(710)534 |
| you had greater faith in its protection. Would you not rather | T 19 E 10 T(710)534 |
| was called on to send its messengers to look upon it | T 19 F 3 T(711)535 |
| fear is merciless even to its friends. Its messengers steal guiltily | T 19 F 4 T(712)536 |
| merciless even to its friends. Its messengers steal guiltily away in | T 19 F 4 T(712)536 |
| you whom I love, KNOWING its littleness? Or would I teach | T 19 F 9 T(714)538 |
| COMMUNICATION of salvation, but NOT its Source. T 19 F | T 19 F 9 T(714)538 |
| would interpose between peace and its going forth, but barriers you | T 19 G 4 T(715)539 |
| place between your will and its accomplishment? You WANT communion, NOT | T 19 G 4 T(715)539 |
| in gratitude for giving peace its home in Heaven. Send forth | T 19 G 8 T(716)540 |
| sin, and shows you that its power is gone forever. Where | T 19 G 8 T(716)540 |
| And where is death, when its great advocate is heard no | T 19 G 8 T(716)540 |
| the limits which would hold its extension back, and so would | T 19 H 1 T(717)541 |
| extended, if YOU would have its limitless power, and use it | T 19 H 1 T(717)541 |
| is forever kind, infinite in its patience, and wholly loving. It | T 19 H 2 T(717)541 |
| can see the means for its accomplishment, and justify its use | T 19 H 3 T(717)541 |
| for its accomplishment, and justify its use. Peace and guilt are | T 19 H 3 T(717)541 |
| body WILL pursue guilt, serving its master, whose attraction to guilt | T 19 H 6 T(719)543 |
| H 9. Hear not its madness, and believe not the | T 19 H 9 T(720)544 |
| and places in it ALL its faith that this can be | T 19 H 9 T(720)544 |
| that this can be accomplished. Its sad disciples chant the body | T 19 H 9 T(720)544 |
| FEAR of death, is really its ATTRACTION. Guilt, too, is feared | T 19 I 1 T(721)545 |
| death. Made by the ego, its dark shadow falls across all | T 19 I 1 T(721)545 |
| NOT to death, nor to its master. When you accepted the | T 19 I 3 T(721)545 |
| of an idea leaves not its source. And death is the | T 19 I 3 T(721)545 |
| knows of neither sin NOR its result. The shrouded figures in | T 19 J 2 T(722)546 |
| A thing condemned, damned by its maker, and lamented by every | T 19 J 2 T(722)546 |
| ego loves ,it kills for its obedience. But what obeys it | T 19 J 3 T(722)546 |
| Only Gods ANSWER is its end. T 19 J | T 19 J 5 T(723)547 |
| the egos secrets, all its strange devices for deception, all | T 19 J 6 T(723)547 |
| strange devices for deception, all its sick ideas and weird imaginings | T 19 J 6 T(723)547 |
| Under the dusty edge of its distorted world. the ego would | T 19 J 6 T(723)547 |
| Son of God, slain by its orders, proof in his decay | T 19 J 6 T(723)547 |
| ordered it to do. In its exaltation, you COMMANDED it to | T 19 J 7 T(723)547 |
| of death will go as its appeal is yielded to love | T 19 J 8 T(724)548 |
| been given you, even in its infancy, is in full communication | T 19 J 9 T(724)548 |
| with God AND you. In its tiny hands, it holds, in | T 19 J 9 T(724)548 |
| it FOR me, to FACILITATE its coming. --- | T 19 J 11 T(725)549 |
| in death, and protected by its attraction. The dedication to death | T 19 K 3 T(726)550 |
| dedication to death and to its sovereignty is but the solemn | T 19 K 3 T(726)550 |
| peace can BE surmounted through ITS help. IT does not open | T 19 L 1 T(728)552 |
| IT does not open up its secrets, and bid you look | T 19 L 1 T(728)552 |
| would not have you see its weakness and learn it has | T 19 L 1 T(728)552 |
| is over, unless you realize its purpose IS accomplished? Here, with | T 19 L 3 T(729)553 |
| end before you, you SEE its purpose. And it is here | T 19 L 3 T(729)553 |
| REASON for the journey from its beginning. Heaven is the gift | T 19 L 12 T(731)555 |
| intervene between the journey and its purpose; between the ACCEPTANCE of | T 20 B 1 T(733) 557 |
| ACCEPTANCE of the truth and its EXPRESSION. T 20 B | T 20 B 1 T(733) 557 |
| or cover it, or for its use. See all the useless | T 20 C 1 T(735)559 |
| the useless things made for its eyes to see. Think on | T 20 C 1 T(735)559 |
| the many offerings made for its pleasure, and remember all these | T 20 C 1 T(735)559 |
| justify your OWN interpretation of its value by HIS acceptance. Yet | T 20 C 1 T(735)559 |
| it WANTS. It will adorn its chosen home most carefully, making | T 20 C 2 T(735)559 |
| to those who come unto its home, or those it would | T 20 C 2 T(735)559 |
| light your way, offering you its guiding light and sure protection | T 20 C 9 T(738)562 |
| outside, and has you at its mercy. T 20 D | T 20 D 5 T(741)565 |
| one wild thought, fierce in its arrogance and yet so tiny | T 20 D 8 T(742)566 |
| ADJUST the world to MAKE its answer true. T 20 | T 20 D 8 T(742)566 |
| and adjusted it according to its insane answer. How happy did | T 20 D 9 T(742)566 |
| Ask not the means of its attainment of the one thing | T 20 D 9 T(742)566 |
| it HAS none. Nor to its results, as this world sees | T 20 E 1 T(745)568 |
| no place in Heaven, where its results are alien, and can | T 20 E 2 T(745)568 |
| choose freedom will experience only ITS results. Their power is of | T 20 E 4 T(746)569 |
| must enter here, to learn its special function in the Holy | T 20 E 6 T(747)570 |
| was given you, so will its fulfillment be. Gods guarantee | T 20 E 9 T(747)570 |
| But wait in patience for its coming. --- | T 20 F 3 T(748)571 |
| which they enter, has LOST its meaning. The love of THEM | T 20 G 3 T(751)574 |
| seeking power THROUGH relationships. And its relationships MUST be unholy, for | T 20 G 4 T(751)574 |
| for the offerings on which its idols thrive. The rest it | T 20 G 4 T(751)574 |
| it can collect, to place its idols in, and so establish | T 20 G 4 T(751)574 |
| alive. Here it would drag its brothers, holding them here in | T 20 G 5 T(752)575 |
| brothers, holding them here in its idolatry. Here it is safe | T 20 G 5 T(752)575 |
| is a snowflake, but without its loveliness. Is this the substitute | T 20 G 9 T(753)576 |
| of the holy instant, and its unlimited beneficence? Is the malevolence | T 20 G 9 T(753)576 |
| certainty it will endure forever. Its firm foundation is eternally upheld | T 20 G 10 T(753)576 |
| tender blessing it offers to its own. Here the unholy instant | T 20 G 10 T(753)576 |
| and die in honor of its master. And this unholy instant | T 20 G 11 T(754)577 |
| value now to you than its unholy seeming counterpart, and you | T 20 G 12 T(754)577 |
| CHOICE of purpose, employed on its behalf. Either is meaningless WITHOUT | T 20 H 7 T(757)580 |
| can a holy relationship achieve its purpose through the means of | T 20 H 8 T(757)580 |
| ANY meaning, the means for its attainment will be evaluated as | T 20 H 8 T(757)580 |
| not been made. Desire now its whole undoing, and it is | T 20 I 2 T(758)581 |
| given you, so will be its EFFECTS. T 20 I | T 20 I 2 T(758)581 |
| I 3. And as its holy purpose was not made | T 20 I 3 T(758)581 |
| you, the means by which its happy end is yours is | T 20 I 3 T(758)581 |
| perceive, with power to CORRECT? Its eyes ADJUST to sin, unable | T 20 I 7 T(759)582 |
| EVERYWHERE, in EVERYTHING. Look through ITS eyes, and EVERYTHING will stand | T 20 I 7 T(760)583 |
| be DEPRIVED of meaning, and its most holy purpose bereft of | T 20 I 7 T(760)583 |
| purpose bereft of means for its accomplishment. Judgment is but a | T 20 I 7 T(760)583 |
| and SEEMS to witness to its reality. It still is true | T 20 I 10 T(761)583 |
| YOURS. And, if this IS its meaning, then the power to | T 21 A 2 T(763)585 |
| be RECOGNIZED. You must accept its STRENGTH, and NOT its weakness | T 21 C 4 T(768)590 |
| accept its STRENGTH, and NOT its weakness. You must perceive that | T 21 C 4 T(768)590 |
| insane. You trained it in its testimony, and, as it gave | T 21 C 5 T(768)590 |
| therefore of FAITH, to make its goals seem real and possible | T 21 C 9 T(770)592 |
| a fearful world, to JUSTIFY its purpose. What you desire you | T 21 C 9 T(770)592 |
| you WILL see. And if its reality is false, you will | T 21 C 9 T(770)592 |
| of the events and feelings its maker thinks IT causes. Long | T 21 C 10 T(770)592 |
| and place your faith in its ability to do so, you | T 21 C 11 T(770)592 |
| ENTIRELY upon the madness of its maker, and can NOT serve | T 21 C 12 T(771)593 |
| has come to you. ALL its effects are gone, because its | T 21 C 13 T(771)593 |
| its effects are gone, because its source has been uncovered. It | T 21 C 13 T(771)593 |
| has been uncovered. It is its seeming INDEPENDENCE of its source | T 21 C 13 T(771)593 |
| is its seeming INDEPENDENCE of its source that kept you prisoner | T 21 C 13 T(771)593 |
| the Holy Spirit must change its purpose, to make it useful | T 21 D 1 T(772)594 |
| IMAGINE that you still experience its effects, but it is NOT | T 21 D 2 T(772)594 |
| as a symptom, but at its source. T 21 D | T 21 D 7 T(774)596 |
| the world, DESIRING to place its power elsewhere, should another point | T 21 D 8 T(774)596 |
| of Heaven. The instant for its recognition is at hand. Join | T 21 D 9 T(775)596a |
| belief and faith in sin. Its temples do not shake because | T 21 E 1 T(777)598 |
| the ego is NOT alone. Its rule IS tempered. And its | T 21 E 1 T(777)598 |
| Its rule IS tempered. And its unknown Enemy, Whom it cannot | T 21 E 1 T(777)598 |
| of your insanity, and RECOGNIZE its madness. --- | T 21 E 3 T(777)598 |
| Holy Spirits purpose as its own? This part has seen | T 21 E 4 T(778)599 |
| Yet, in your saner moments, its ranting strikes no terror in | T 21 E 5 T(778)599 |
| The egos weakness is ITS strength. The song of freedom | T 21 E 6 T(778)599 |
| has been GIVEN Heaven as its own. T 21 E | T 21 E 6 T(779)600 |
| likely to discover, REGARDLESS of its color, shape, or size, than | T 21 F 1 T(780)601 |
| affect ANOTHERs mind, only its OWN. They always change YOUR | T 21 F 4 T(781)602 |
| NOT the egos reasoning. Its alien nature, TO THE EGO | T 21 F 7 T(781)602 |
| it must BE complete, because its Source knows not of incompletion | T 21 F 8 T(782)603 |
| see, because the witnesses on its behalf ARE clear. Only the | T 21 F 9 T(782)603 |
| Holy Spirits purpose in its OWN right. It is not | T 21 F 9 T(782)603 |
| it be ADJUSTED to fit its ends. Faith and belief are | T 21 F 10 T(782)603 |
| and ALL the means for its accomplishment. --- | T 21 F 12 T(783)604 |
| out of mind, and TAKES ITS PLACE. Reason does NOT | T 21 G 4 T(784)605 |
| has the means to make its purpose real. To see the | T 21 G 5 T(785)606 |
| great enemy that always eludes its murderous attack by turning into | T 21 H 5 T(789)610 |
| HOW this decision leads to its effects is NOT your problem | T 21 H 8 T(790)611 |
| for His Creation. Sure in its vision as its Creator is | T 21 I 2 T(793)614 |
| Sure in its vision as its Creator is in what He | T 21 I 2 T(793)614 |
| NOTHING has power to confound its constancy, because its OWN desire | T 21 I 2 T(793)614 |
| to confound its constancy, because its OWN desire can not BE | T 21 I 2 T(793)614 |
| relationship, and your AWARENESS of its holiness. --- | T 21 I 5 T(794)615 |
| the same, and forgiven for its maker in the SAME way | T 22 A 1 T(795)- 616 |
| and see much evidence on its behalf. And where, you wonder | T 22 B 1 T(797)617a |
| such as this send BACK its messages? Surely not you, whose | T 22 B 2 T(797)617a |
| hard you TRIED to understand its messages. You did not realize | T 22 B 3 T(797)617a |
| and, as NOT YOU, explains its sight TO you. T | T 22 B 3 T(797)617a |
| like a baby now, in its rebirth. Yet, in this infant | T 22 B 8 T(799)619 |
| garments with which it hides its nothingness. Yet, in these dark | T 22 C 1 T(801)621 |
| holds it out, APART from its forgiveness. Both reason AND the | T 22 C 4 T(802)622 |
| if the idea is LIKE its source. Therefore, says reason, if | T 22 C 5 T(802)622 |
| be impossible, the means for its attainment are MORE than possible | T 22 C 5 T(802)622 |
| made has power to enslave its maker. This is the SAME | T 22 C 9 T(803)623 |
| the minds extensions, but its ENEMIES. And here we see | T 22 C 9 T(803)623 |
| in it. Time waits upon its will, and earth will BE | T 22 C 12 T(804)624 |
| desire that ANYTHING be separate. Its will HAS no exceptions, and | T 22 C 12 T(804)624 |
| true. Every illusion brought to its forgiveness is gently OVERLOOKED, and | T 22 C 12 T(804)624 |
| OVERLOOKED, and disappears. For, at its center, Christ has been reborn | T 22 C 12 T(804)624 |
| system is the beginning of its undoing. For reason and the | T 22 D 1 T(805)625 |
| s whole continuance depends on its belief you cannot learn this | T 22 D 2 T(805)625 |
| OPPOSITION to correction leads to its fixed belief in sin, and | T 22 D 2 T(805)625 |
| FORM it takes cannot conceal its emptiness from REASONS eyes | T 22 D 3 T(805)625 |
| them sins. For here is its OWN stability, its heavy anchor | T 22 D 4 T(806)626 |
| here is its OWN stability, its heavy anchor in the shifting | T 22 D 4 T(806)626 |
| made; the rock on which its church is built, and where | T 22 D 4 T(806)626 |
| church is built, and where its worshippers are bound to bodies | T 22 D 4 T(806)626 |
| idea they represent left not its maker, and it is their | T 22 D 6 T(806)626 |
| sees through them. What was its makers GOAL but not | T 22 D 6 T(806)626 |
| who SHARE it have become its willing guardians and protectors. | T 22 E 7 T(809)628 |
| easily your fingers slip through its nothingness. It is no solid | T 22 E 9 T(810)629 |
| and laid BETWEEN you and its return. Yet how can peace | T 22 F 2 T(811)630 |
| it be difficult to disregard its feeble squeaks that tell of | T 22 F 4 T(812)631 |
| feeble squeaks that tell of its omnipotence, and would drown out | T 22 F 4 T(812)631 |
| the hymn of praise to its Creator that every heart throughout | T 22 F 4 T(812)631 |
| and DEFENDS the illusion of its immovability. --- | T 22 F 6 T(812)631 |
| the other, and LEAD to its predominance, increasing ITS importance by | T 22 G 1 T(813)632 |
| LEAD to its predominance, increasing ITS importance by DIMINISHING its own | T 22 G 1 T(813)632 |
| increasing ITS importance by DIMINISHING its own. Means serve the end | T 22 G 1 T(813)632 |
| MEANS, whose value lies in its ability to contrive ways to | T 22 G 2 T(813)632 |
| This holy relationship, lovely in its innocence, mighty in strength, and | T 22 G 4 T(814)633 |
| heal ALL pain, REGARDLESS of its form. Neither of you alone | T 22 G 4 T(814)633 |
| a part of Heaven in its place. How blessed are you | T 22 G 5 T(814)633 |
| you WANT. Yet wherein lies its value, EXCEPT in the desire | T 22 G 14 T(817)636 |
| choose attack on its reality, if it were not | T 22 G 14 T(818)637 |
| to see it SEPARATE FROM ITS CREATOR. And thus it seems | T 22 G 14 T(818)637 |
| shining thought of Love EXTENDS its Being, and creates more of | T 22 G 16 T(818)637 |
| OPPOSED to It, it is Its enemy. And God is feared | T 23 A 1 T(819)638 |
| But just as certain is its fixed belief it has an | T 23 B 1 T(821)640 |
| in peace as limitless as its Creator. And EVERYTHING is given | T 23 B 10 T(824)643 |
| Holy Spirit watches, sure that its peace can never BE disturbed | T 23 B 11 T(824)643 |
| with Him, and JUSTIFIED in its attack. T 23 C | T 23 C 7 T(827)646 |
| IS the truth, then must its opposite, which was the truth | T 23 C 15 T(830)649 |
| no laws. To be believed, its SEEMING laws must be perceived | T 23 C 16 T(830)649 |
| to the throne of love, its dying conqueror, its substitute, the | T 23 C 16 T(830)649 |
| of love, its dying conqueror, its substitute, the savior from salvation | T 23 C 16 T(830)649 |
| is no less certain in its witnessing, OR ITS RESULTS. Certain | T 23 C 21 T(832)651 |
| certain in its witnessing, OR ITS RESULTS. Certain it is illusions | T 23 C 21 T(832)651 |
| ANY FORM IS EQUALLY DESTRUCTIVE. Its PURPOSE does not change. Its | T 23 D 1 T(833)652 |
| Its PURPOSE does not change. Its sole intent is murder, and | T 23 D 1 T(833)652 |
| that attack is JUSTIFIED on its behalf, can NOT perceive it | T 23 D 5 T(834)653 |
| creates? And can it offer its creations ALL that it is | T 23 E 3 T(835)654 |
| asked a substitute to take its place. And now must war | T 24 B 1 T(838)657 |
| their enemy. Yet they PROTECT its enmity, and call it friend | T 24 B 4 T(839)658 |
| and call it friend. On its behalf they fight against the | T 24 B 4 T(839)658 |
| For specialness is triumph, and its victory IS his defeat and | T 24 B 5 T(840)659 |
| have a function in salvation. ITS pursuit will bring you joy | T 24 C 2 T(842)661 |
| and which asks AND ANSWERS? Its tiny answer, soundless in the | T 24 C 4 T(843)662 |
| seems silent and unheard before ITS mightiness. You strain your ears | T 24 C 4 T(843)662 |
| strain your ears to hear ITS soundless voice, and yet the | T 24 C 4 T(843)662 |
| the sins he held in its defense AGAINST himself, will vanish | T 24 C 6 T(843)662 |
| gift of love. Whatever serves its purpose MUST be given to | T 24 C 12 T(845)664 |
| kill. No gift that bears its seal but offers treachery to | T 24 C 12 T(845)664 |
| death. Not one believer in its potency but seeks for bargains | T 24 C 12 T(845)664 |
| And no relationship that holds its purpose dear but clings to | T 24 C 12 T(845)664 |
| you separate from Him as its defender. YOU would protect what | T 24 D 2 T(847)666 |
| is safe from its attack, and it is safe | T 24 D 4 T(848)667 |
| offers is but deception, but its hate is real. In danger | T 24 E 1 T(850)669 |
| it frail and helpless in its own defense. It was CONCEIVED | T 24 E 2 T(850)669 |
| The goal of separation is its curse. But bodies HAVE no | T 24 E 2 T(850)669 |
| is in the MIND, and its effects are felt but where | T 24 E 3 T(850)669 |
| no. A sinless brother IS its enemy, while sin, if it | T 24 E 5 T(851)670 |
| it were possible, WOULD be its friend. Your brothers sins | T 24 E 5 T(851)670 |
| specialness, however hidden or disguised its form, however lovely it may | T 24 F 2 T(852)671 |
| it hated you. The sin its eyes behold in him, and | T 24 F 4 T(853)672 |
| world for what is NOT its purpose, and will NOT escape | T 24 G 4 T(856)675 |
| purpose, and will NOT escape its laws of violence and death | T 24 G 4 T(856)675 |
| GIVEN you to be BEYOND its laws in ALL respects, in | T 24 G 4 T(856)675 |
| anything beyond the body. In its eyes, you are a separate | T 24 G 11 T(858)677 |
| YOUR changelessness is recognized in its acknowledgment. The holiness in you | T 24 H 2 T(860)679 |
| in that choice, lie both its health AND harm. Save it | T 24 H 4 T(861)680 |
| and if THAT is true, its safety rests secure. If not | T 24 H 5 T(861)680 |
| means for truth SHARES in its holiness, and rests in light | T 24 H 5 T(861)680 |
| out when it is gone. Its holy purpose GAVE it immortality | T 24 H 5 T(861)680 |
| what cannot easily be learned. Its scope does not exceed your | T 24 H 8 T(862)681 |
| still is upside down, until its PURPOSE has been understood. Perception | T 24 H 8 T(862)681 |
| sounds it makes. IT PROVES ITS OWN REALITY TO YOU. Thus | T 24 H 10 T(862)681 |
| 863) 682 its sight. Its course is sure | T 24 H 10 T(863)682 |
| its sight. Its course is sure, when seen | T 24 H 10 T(863)682 |
| is sure, when seen through its own eyes. It grows and | T 24 H 10 T(863)682 |
| it sinful, and you hate its acts, judging it evil. Yet | T 24 H 10 T(863)682 |
| made it, and speak for ITS reality and truth. And thus | T 24 H 11 T(863)682 |
| that purpose well, and prove ITS own reality to you. | T 24 H 12 T(864)683 |
| It looks upon unto Itself. Its radiance shines through each body | T 25 B 4 T(866)685 |
| looks upon, and brushes ALL its darkness into light merely by | T 25 B 4 T(866)685 |
| The veil is lifted through Its gentleness, and NOTHING hides the | T 25 B 4 T(866)685 |
| the face of Christ from its beholders. And BOTH of you | T 25 B 4 T(866)685 |
| all things together MUST be its teacher. Yet must It use | T 25 B 7 T(867)686 |
| T 25 C 4. Its past HAS failed. Be glad | T 25 C 4 T(869)688 |
| picture is the frame without its meaning. Its PURPOSE is to | T 25 C 4 T(869)688 |
| the frame without its meaning. Its PURPOSE is to set the | T 25 C 4 T(869)688 |
| would see as separate. Yet its frame is JOINED to its | T 25 C 5 T(869)688 |
| its frame is JOINED to its Creator, One with Him AND | T 25 C 5 T(869)688 |
| C 6. This IS its purpose, and you do NOT | T 25 C 6 T(869)688 |
| choose to see it in its place. The frame that God | T 25 C 6 T(869)688 |
| see the masterpiece. Look at its loveliness, and understand the Mind | T 25 C 7 T(870)689 |
| frame as lovely as Itself. Its holiness lights up the sinlessness | T 25 C 7 T(870)689 |
| which shines from it to its Creator. Think not this face | T 25 C 7 T(870)689 |
| the perfect battleground to wage its wars, the perfect shelter for | T 25 D 3 T(873)692 |
| one but it upholds in its perception; not one but can | T 25 D 3 T(873)692 |
| another Maker, Who CAN reconcile its goal with His Creators | T 25 D 4 T(874)693 |
| extend your own forgiveness. Such its PURPOSE is, to those who | T 25 D 8 T(875)694 |
| forgive it is to change its state from error into truth | T 25 D 9 T(875)694 |
| it what it is in its effect on you. BECAUSE you | T 25 E 2 T(877)696 |
| look on sin and beat its sad refrain. From you can | T 25 E 3 T(878)697 |
| may be pushed away before its light. They linger for a | T 25 E 4 T(878)697 |
| to hold the world within its peace. In YOU is all | T 25 E 5 T(878)697 |
| that ever bloomed has saved its perfume and its loveliness for | T 25 E 5 T(878)697 |
| has saved its perfume and its loveliness for you. | T 25 E 5 T(878)697 |
| world is NOT your home; its laws are NOT imposed on | T 25 G 6 T(884)703 |
| are NOT imposed on you, its values are NOT yours. And | T 25 G 6 T(884)703 |
| one takes his part in its UNDOING, as he did in | T 25 G 6 T(884)703 |
| It is immutable. And ON its changelessness the world depends. The | T 25 H 1 T(886)705 |
| Will? And what can share Its attributes EXCEPT Itself? What wish | T 25 H 2 T(886)705 |
| has LOST when judgment left its side, and is too weak | T 25 I 8 T(893)712 |
| justice with a version of its own. For only love IS | T 25 I 14 T(896)715 |
| be separate from salvation, if its PURPOSE is the end of | T 25 J 6 T(898)717 |
| UNsettled, UNresolved, and lasting in its power of injustice and attack | T 25 J 7 T(899)718 |
| sees no differences in THEM. Its offering is universal, and it | T 25 J 9 T(900)719i |
| theme that SOMEBODY MUST LOSE. Its focus on the BODY is | T 26 A 1 T(901)720 |
| joined, each one would LOSE its own identity, and BY their | T 26 B 1 T(901)720 |
| part, remaining incomplete to keep its own identity intact. T | T 26 B 1 T(901)720 |
| can NOT make sacrifice of its reality. Nor can you LOSE | T 26 B 4 T(902)721A |
| Sacrifice is gone. And in its place, the Love of God | T 26 C 6 T(906)725 |
| how could strife enter in its simple Presence, and bring complexity | T 26 D 1 T(907)726 |
| not go beyond this aim. Its ONLY purpose is to teach | T 26 D 5 T(908)727 |
| Face of Christ arising in its place. T 26 E | T 26 E 2 T(910)729 |
| created, to the Source of its creation? The holiest of altars | T 26 E 3 T(910)729 |
| without a voice that adds its power to the song, and | T 26 E 5 T(911)730 |
| that sin proclaimed to be its own. And what WAS tiny | T 26 E 5 T(911)730 |
| course is FOR. This is its only purpose, for only that | T 26 F 1 T(912)731 |
| since you DO believe in its reality, why should you waste | T 26 F 2 T(912)731 |
| an instant, long ago, before its unreality gave way to truth | T 26 F 4 T(913)732 |
| Resurrection has come to take its place. And now you are | T 26 F 9 T(915)741 |
| is NOT nothing. And through its perceived reality has entered all | T 26 G 1 T(917)743 |
| Friend, if you but realized ITS emptiness has left YOURS empty | T 26 G 3 T(917)743 |
| Guilt ASKS FOR punishment, and its request is granted. NOT in | T 26 H 2 T(918)744 |
| has meaning. Brought to truth, its senselessness is quite apparent. Kept | T 26 H 2 T(918)744 |
| sickness, Which applies to ALL its forms. T 26 H | T 26 H 2 T(918)744 |
| of time do not affect Its workings. It is in this | T 26 H 3 T(918)744 |
| in, and has NOT left its source. Gods Answer lies | T 26 H 3 T(918)744 |
| be, for only there can its effects be utterly undone, and | T 26 H 3 T(918)744 |
| would Heaven be opposed by its own opposite, as real as | T 26 H 5 T(919)745 |
| your innocence, while cherishing attack. Its failure lies in that you | T 26 H 11 T(921)747 |
| mind conceives but ADDS to its abundance, NEVER takes away. This | T 26 H 12 T(922)748 |
| is just the same in its EFFECTS as is the WHOLE | T 26 H 13 T(922)748 |
| So is attack DEPRIVED of its effects, and hate is answered | T 26 H 15 T(923)749 |
| which is not resolved within its gracious light. Abide in peace | T 26 H 16 T(923)749 |
| is great between the time its PURPOSE is made yours and | T 26 I 2 T(925)751 |
| PURPOSE is made yours and its EFFECTS will come to you | T 26 I 2 T(925)751 |
| sin arouses fear, and like its cause, is looking forward; looking | T 26 I 4 T(926)752 |
| Yet only here and now its cause must be, if its | T 26 I 5 T(926)752 |
| its cause must be, if its effects ALREADY have been judged | T 26 I 5 T(926)752 |
| not deception if it does? Its CAUSE is here, if it | T 26 I 6 T(926)752 |
| at all. Why are not its effects apparent, then? Why in | T 26 I 6 T(926)752 |
| WILL some day. And THEN its meaning will be clear. This | T 26 I 6 T(926)752 |
| and one form in which its outcome is perceived. This interval | T 26 I 7 T(927)753 |
| time, and so preserved BECAUSE its form is changed, and what | T 26 I 8 T(927)753 |
| lifted holiness again to take its ancient place upon an ancient | T 26 J 3 T(928)754 |
| been increased because what is its own has been restored to | T 26 J 4 T(929)755 |
| it WILL be total. And its presence, in WHATEVER form, will | T 26 K 1 T(931)757 |
| or HOW MUCH it interferes. Its simple PRESENCE shuts the door | T 26 K 1 T(931)757 |
| because it brings conviction in its wake. The witness is believed | T 27 B 2 T(935)761 |
| the motivation for this world. Its ONLY purpose is TO PROVE | T 27 B 5 T(936)762 |
| it witnesses to NOTHING yet, its purpose being open, and the | T 27 B 8 T(937)763 |
| free to be remembered. Here its peace can come, and perfect | T 27 B 9 T(937)763 |
| Let it have healing as its PURPOSE. Then will it send | T 27 B 9 T(937)763 |
| message it received, and by its health and loveliness proclaim the | T 27 B 9 T(937)763 |
| And to your brother let its message be, Behold me, brother | T 27 B 9 T(937)763 |
| you were sure you KNEW its purpose was to foster guilt | T 27 B 10 T(937)763 |
| it. You do NOT know its purpose. You but gave ILLUSIONS | T 27 B 10 T(937)763 |
| Holy Spirit gave. Let, then, ITS purpose and YOUR function both | T 27 B 10 T(937)763 |
| because of him. And in its healing can it offer him | T 27 C 5 T(939)765 |
| thought extends, because that is its purpose, being what it really | T 27 C 13 T(942)768 |
| can never be returned to its accuser, who has hated it | T 27 C 14 T(942)768 |
| of any function OTHER than Its Own. --- | T 27 C 15 T(942)768 |
| conceives a single function as Its ONLY one. Here is the | T 27 C 16 T(943)769 |
| GIVEN It conceived to be Its Own, and NOT apart from | T 27 C 16 T(943)769 |
| and NOT apart from that Its Giver keeps BECAUSE it has | T 27 C 16 T(943)769 |
| and weak, because that is its purpose. Power is UNopposed, to | T 27 D 1 T(944)770 |
| concept it attacks. And BY its contradiction does it JOIN to | T 27 D 1 T(944)770 |
| and the time devoted to its seeing be perceived as idly | T 27 D 3 T(944)770 |
| the goal of learning. When its aim HAS BEEN accomplished, it | T 27 D 5 T(945)771 |
| to destroy, but to RECEIVE Its Own. There is no CHOICE | T 27 D 7 T(946)772 |
| answer and no resolution. For its PURPOSE is to make NO | T 27 E 1 T(947)773 |
| THEIR answer is. And where its answer is, a problem MUST | T 27 E 2 T(947)773 |
| answered, but only to restate its point of view. All questions | T 27 E 3 T(947)773 |
| Whatever form the question takes, its purpose is the same. It | T 27 E 4 T(948)774 |
| leaves no room to question its beliefs, except that what it | T 27 E 4 T(948)774 |
| what it IS. It is its NATURE to extend itself the | T 27 F 1 T(950)776 |
| fearful, for you have WITHHELD its peace and comfort, leaving it | T 27 F 4 T(951)777 |
| F 5. Consider well its question. It is asked of | T 27 F 5 T(951)777 |
| have taught. No reinforcement will its thanks withhold from you who | T 27 F 6 T(951)777 |
| live. It will call forth its witnesses to show the Face | T 27 F 6 T(951)777 |
| more for him to see. Its very NATURE is that it | T 27 F 7 T(952)778 |
| the One Who REALLY understands its laws, and Who will GUARANTEE | T 27 F 9 T(952)778 |
| accept the healing for yourself. Its TOTAL value need not be | T 27 F 10 T(953)779 |
| healing will be ONE of its effects, as will your brother | T 27 F 10 T(953)779 |
| you go, will you behold its multiplied effects. Yet all the | T 27 F 10 T(953)779 |
| Him, and focusing upon itself. Its purpose is the same as | T 27 G 1 T(954)780 |
| all your hopes. You use its eyes to see, its ears | T 27 G 3 T(954)780 |
| use its eyes to see, its ears to hear, and let | T 27 G 3 T(954)780 |
| witnesses to its reality. You cannot choose AMONG | T 27 G 3 T(955)781 |
| speak in OTHER ways for its reality. He KNOWS it is | T 27 G 4 T(955)781 |
| It should feel, and what Its Function is. Yet must He | T 27 G 4 T(955)781 |
| the body is NOT real. Its pains and pleasures does He | T 27 G 4 T(955)781 |
| And this it proves BECAUSE its own effects have come to | T 27 G 5 T(955)781 |
| has made it deaf to its salvation and deliverance. The resurrection | T 27 G 7 T(956)782 |
| sin, if you but carry its effects with you. And no-one | T 27 G 7 T(956)782 |
| he can NOT escape BECAUSE its source is seen outside himself | T 27 H 1 T(957)783 |
| problem will emerge in all its primitive simplicity. The choice will | T 27 H 2 T(957)783 |
| to BE his part in its deliverance. Vengeance must have a | T 27 H 4 T(958)784 |
| by seeing it APART from its effects. The cause PRODUCES the | T 27 H 5 T(958)784 |
| among the mighty legions of its witnesses for its undoing. They | T 27 H 6 T(958)784 |
| legions of its witnesses for its undoing. They SUPPORT its claim | T 27 H 6 T(958)784 |
| for its undoing. They SUPPORT its claim on your allegiance. What | T 27 H 6 T(958)784 |
| in any role that satisfies its dream. T 27 H | T 27 H 8 T(959)- 785 |
| saw as if it were its start and ending, both. Yet | T 27 H 11 T(960)786 |
| and dream in secret that its CAUSE is real? A brother | T 27 H 11 T(960)786 |
| seeks for other bodies as its friends and enemies. Its safety | T 27 I 1 T(962)788 |
| as its friends and enemies. Its safety is its main concern | T 27 I 1 T(962)788 |
| and enemies. Its safety is its main concern. Its comfort is | T 27 I 1 T(962)788 |
| safety is its main concern. Its comfort is its guiding rule | T 27 I 1 T(962)788 |
| main concern. Its comfort is its guiding rule. It tries to | T 27 I 1 T(962)788 |
| it tries to teach itself its pains and joys are different | T 27 I 1 T(962)788 |
| things that it can call its own. It looks about for | T 27 I 2 T(962)788 |
| special bodies which can SHARE its dream. Sometimes it dreams it | T 27 I 2 T(962)788 |
| will never change, nor will its purpose. Though the dream itself | T 27 I 3 T(962)788 |
| of places and events wherein its hero finds itself, the dream | T 27 I 3 T(962)788 |
| NOT effect. And YOU are ITS effect, and CANNOT be its | T 27 I 3 T(962)788 |
| ITS effect, and CANNOT be its cause. Thus are you NOT | T 27 I 3 T(962)788 |
| circularity, whose ending starts at its beginning, ending at its cause | T 27 I 6 T(963)789 |
| at its beginning, ending at its cause. T 27 I | T 27 I 6 T(963)789 |
| INSTEAD of you. It brings ITS vengeance, not your own. IT | T 27 I 7 T(963)789 |
| things the body does within ITS dream. You have NO power | T 27 I 7 T(963)789 |
| to make the body stop its evil deeds, because you did | T 27 I 7 T(963)789 |
| 790 control its actions, or its purpose, or | T 27 I 7 T(964)790 |
| control its actions, or its purpose, or its fate. | T 27 I 7 T(964)790 |
| actions, or its purpose, or its fate. T 27 I | T 27 I 7 T(964)790 |
| you do your eyes behold its heavy consequences, but WITHOUT their | T 27 I 8 T(964)790 |
| cause. Without the cause do its effects seem serious and sad | T 27 I 8 T(964)790 |
| you may look TOGETHER on its foolish cause, and laugh with | T 27 I 9 T(964)790 |
| proclaims it so. But, to its witnesses, you pay no heed | T 27 I 12 T(965)791 |
| will be free of it. Its innocence does NOT demand your | T 27 I 13 T(965)791 |
| does YOUR guiltlessness rest on ITS sins. This is the obvious | T 27 I 13 T(965)791 |
| can but produce ILLUSIONS of its presence, NOT effects. T | T 28 A 1 T(967)793 |
| For guilt is over. In its passing went its consequences, left | T 28 A 2 T(967)793 |
| over. In its passing went its consequences, left without a cause | T 28 A 2 T(967)793 |
| if you did not DESIRE its effects? Remembering is as selective | T 28 A 2 T(967)793 |
| as selective as perception, being its past tense. It is perception | T 28 A 2 T(967)793 |
| this is what you asked its message BE, and this is | T 28 B 3 T(968)794 |
| what it IS. Committed to its vaults, the history of all | T 28 B 3 T(968)794 |
| can be made possible, because its cause has GONE. And change | T 28 B 4 T(968)794 |
| made in the present, if its cause is PAST. ONLY the | T 28 B 4 T(968)794 |
| it safely in your mind. Its consequences will indeed SEEM new | T 28 B 6 T(969)795 |
| It IS. And YOU are Its effects, as changeless and as | T 28 B 7 T(969)795 |
| and as perfect as Itself. Its memory does NOT lie in | T 28 B 7 T(969)795 |
| in allowing Cause to have Its OWN effects, and doing NOTHING | T 28 B 8 T(970)796 |
| to other minds to SHARE its quietness. And they will JOIN | T 28 B 9 T(970)796 |
| in doing nothing to prevent its radiant extension back into the | T 28 B 9 T(970)796 |
| what has come to take its place will not be wholly | T 28 B 9 T(970)796 |
| memory allowed to offer all its treasures to the Son of | T 28 B 10 T(970)796 |
| to keep the memory away. Its own remembering has gone. There | T 28 B 11 T(971)797 |
| IS no past to keep its fearful image in the way | T 28 B 11 T(971)797 |
| aware of PRESENT Cause and Its benign effects. Now does he | T 28 B 12 T(971)797 |
| never did. His Cause IS Its effects. There never WAS a | T 28 B 12 T(971)797 |
| a DIFFERENT past or future. ITS effects are changelessly eternal, BEYOND | T 28 B 12 T(971)797 |
| a cause is MADE by its effects; the Father IS a | T 28 C 1 T(972)- 798 |
| their cause, but they ESTABLISH its causation. Thus the Son gives | T 28 C 1 T(972)- 798 |
| of creation has no end. Its starting and its ending are | T 28 C 1 T(972)- 798 |
| no end. Its starting and its ending are the same. But | T 28 C 1 T(972)- 798 |
| body CAN be healed by its EFFECTS, which are as limitless | T 28 C 2 T(972)- 798 |
| NOT within the body, and its innocence is quite APART from | T 28 C 2 T(972)- 798 |
| then, is healing? ONLY where its cause is GIVEN its effects | T 28 C 2 T(972)- 798 |
| where its cause is GIVEN its effects. For sickness is a | T 28 C 2 T(972)- 798 |
| EFFECTS. For that would change its CAUSE, and it is this | T 28 C 6 T(973)- 799 |
| dream a dream, and that its content is not true. This | T 28 C 7 T(973)- 799 |
| victim, he is suffering from its effects, but NOT their cause | T 28 C 7 T(974)- 800 |
| taking on the role of its creator, as the dreamer had | T 28 C 8 T(974)- 800 |
| you learn, and SHOWS you its effects are what you WANT | T 28 C 10 T(974)- 800 |
| are what you WANT. In its forgiving dream, are the EFFECTS | T 28 C 10 T(974)- 800 |
| COULD be sick; projecting OUT its guilt caused NOTHING, and had | T 28 C 11 T(975)- 801 |
| the consequence of sickness to its cause. The body is released | T 28 C 12 T(975)- 801 |
| the other mind cannot project its guilt without your aid in | T 28 D 2 T(976)- 802 |
| to sickness which is NOT its cause. The PURPOSE of the | T 28 D 4 T(976)- 802 |
| the body, which is only its EFFECT. Yet separation is but | T 28 D 4 T(976)- 802 |
| that He created not. Let its effects be gone, and clutch | T 28 D 5 T(977)- 803 |
| end. For Love has set Its table in the space that | T 28 D 8 T(978)- 804 |
| is JOY in separation, and its giving up WOULD BE A | T 28 E 9 T(981)807 |
| it hears, the voices which its ears were made to hear | T 28 F 4 T(983)809 |
| judge, or understand, or know. Its eyes are blind, its ears | T 28 F 4 T(983)809 |
| know. Its eyes are blind, its ears are deaf. It can | T 28 F 4 T(983)809 |
| and put together to ATTEST its truth. Reality does not depend | T 28 F 6 T(983)809 |
| does not TELL you what its purpose is, and CANNOT understand | T 28 G 1 T(985)811 |
| what IT hears, and hate its frailty and its littleness. And | T 28 G 3 T(985)811 |
| and hate its frailty and its littleness. And you despise its | T 28 G 3 T(985)811 |
| its littleness. And you despise its acts, but NOT your own | T 28 G 3 T(985)811 |
| one, or not at all, its oneness being where the healing | T 28 H 2 T(987)813 |
| could CORRECT for separation but its opposite? There is no middle | T 28 H 2 T(987)813 |
| it is one, as is its opposite. And YOU are sick | T 28 H 4 T(988)814 |
| and substantial IN ITSELF. But its stability cannot be judged APART | T 28 H 5 T(988)814 |
| cannot be judged APART from its foundation. If it rests on | T 28 H 5 T(988)814 |
| chains and heavy anchors, when its weakness lies, NOT in itself | T 28 H 6 T(988)814 |
| house will stand forever, for its strength lies NOT within itself | T 28 H 7 T(989)815 |
| safety of this shelter and its Source? From here, the body | T 28 H 7 T(989)815 |
| within itself. And herein lies its power over you. For now | T 29 B 2 T(991)817 |
| CANNOT do. It dictates what its health can tolerate, and what | T 29 B 2 T(991)817 |
| and make it sick. And its inherent weaknesses set up the | T 29 B 2 T(991)817 |
| maintain. You do not fear its weakness, but its lack of | T 29 B 4 T(992)818 |
| not fear its weakness, but its lack of strength OR weakness | T 29 B 4 T(992)818 |
| itself, a cause. But where its Cause is MUST it be | T 29 C 2 T(993)819 |
| not as yet perceived. And its effects are THERE, though not | T 29 C 2 T(993)819 |
| nothing else it rests upon. Its basis does not change, although | T 29 C 6 T(995)821 |
| the mind remains unchanged in its belief of what the PURPOSE | T 29 C 7 T(995)821 |
| thing that it is not. Its NOTHINGNESS is guarantee that it | T 29 C 8 T(995)821 |
| god WILL be attacked, because its nothingness has not been recognized | T 29 C 9 T(996)822 |
| act, and hold you in its grasp as prisoner to itself | T 29 C 9 T(996)822 |
| you WILL hate it for its littleness, unmindful that the failure | T 29 C 9 T(996)822 |
| that it is nothing. Yet its nothingness IS your salvation, from | T 29 C 9 T(996)822 |
| exist, and His completion IS its nothingness. Your savior is NOT | T 29 C 10 T(996)822 |
| D 4. There, in its place, Gods Witness has | T 29 D 4 T(998)824 |
| dreams to leave untouched by its beneficence. You cannot dream some | T 29 E 1 T(999)813 |
| succeeds or fails is not its core, but just the flimsy | T 29 E 4 T(1000)814 |
| the dream as He perceives its function, Who can utilize all | T 29 E 6 T(1000)814 |
| offering of love. For at its center is His Love for | T 29 E 6 T(1000)814 |
| peace surrounds you gently in its soft embrace, so strong and | T 29 F 2 T(1001)815 |
| tranquil in the might of its Creator, nothing can intrude upon | T 29 F 2 T(1001)815 |
| itself, and hope to find its peace? Your brother thinks he | T 29 F 5 T(1002)816 |
| Holy Spirit gives the dream its function, it was made for | T 29 F 6 T(1002)816 |
| 29 G 3. Nothing survives its purpose. If it be conceived | T 29 G 3 T(1004)818 |
| not take this purpose as its own. Change is the only | T 29 G 3 T(1004)818 |
| at KEEPING time, but at its ending, when it has no | T 29 G 4 T(1005)819 |
| when it has no use. Its purpose ended, it is gone | T 29 G 4 T(1005)819 |
| can set no end to Its fulfillment, nor Its changelessness. There | T 29 G 4 T(1005)819 |
| end to Its fulfillment, nor Its changelessness. There is no death | T 29 G 4 T(1005)819 |
| seeks IS but his death. Its FORM appears to be outside | T 29 H 3 T(1006)820 |
| parody of life which, in its lifelessness, is really death, conceived | T 29 H 5 T(1007)821 |
| the Face of Christ BECAUSE its purpose is to separate your | T 29 I 4 T(1010)824 |
| to a sign of death. Its form is nowhere, for its | T 29 I 4 T(1010)824 |
| Its form is nowhere, for its source abides within your mind | T 29 I 4 T(1010)824 |
| that it may be feared. Its life and power are its | T 29 I 5 T(1010)824 |
| Its life and power are its believers gift, and this | T 29 I 5 T(1010)824 |
| when one fails another takes its place, with hope of finding | T 29 I 8 T(1011)825 |
| the idol REPRESENTS, and so its worship IS the worship of | T 29 J 3 T(1012)826 |
| thinks is real. Nor have its laws been changed because he | T 29 J 6 T(1013)827 |
| way to SAVE him from its penalty. --- | T 29 J 10 T(1015)829 |
| REMEMBERED what you really want. Its PURPOSE has no longer been | T 30 B 7 T(1018)832 |
| for practicing the rules for its undoing. Let us, then, consider | T 30 B 9 T(1019)833 |
| form, nor is content for its expression in the terms of | T 30 D 1 T(1023)837 |
| you LOSE the understanding of its purpose. So you see YOUR | T 30 D 2 T(1023)837 |
| not there; no instant when its light grew dimmer or less | T 30 D 8 T(1025)839 |
| lifted up and anchored sure. Its perfect purity does not depend | T 30 D 8 T(1025)839 |
| and softly holds it in its perfect place, which is as | T 30 D 8 T(1025)839 |
| God. In perfect sureness of Its changelessness and of Its rest | T 30 D 9 T(1026)840 |
| of Its changelessness and of Its rest in Its eternal home | T 30 D 9 T(1026)840 |
| and of Its rest in Its eternal home, the Thought God | T 30 D 9 T(1026)840 |
| never left the Mind of Its Creator, Whom It knows as | T 30 D 9 T(1026)840 |
| Creator, Whom It knows as Its Creator knows that It is | T 30 D 9 T(1026)840 |
| defensiveness entirely, and rush to its embrace. The truth could never | T 30 E 1 T(1027)841 |
| to itself? Look calmly at its toys, and understand that they | T 30 E 5 T(1028)842 |
| toys of fear, and then its unreality is plain. Dreams are | T 30 E 8 T(1029)843 |
| be forgiveness. Fear is NOT its goal, and the ESCAPE from | T 30 F 1 T(1030)844 |
| the ESCAPE from guilt becomes its aim. The VALUE of forgiveness | T 30 F 1 T(1030)844 |
| form. No-one is tempted by its vain appeal, for suffering and | T 30 F 2 T(1030)844 |
| a place of hope, because its only purpose is to BE | T 30 F 2 T(1030)844 |
| But fear is gone, because its purpose is forgiveness, NOT idolatry | T 30 F 4 T(1031)845 |
| The mind MUST think of its Creator as it looks upon | T 30 G 4 T(1034)848 |
| heal. It gives the miracle its strength to OVERLOOK illusions. This | T 30 G 5 T(1035)849 |
| sickness, or it CANNOT HEAL. Its purpose cannot be to judge | T 30 G 7 T(1035)849 |
| escape from guilt in ALL its forms and ALL its consequence | T 30 G 8 T(1036)850 |
| ALL its forms and ALL its consequence. There IS no way | T 30 G 8 T(1036)850 |
| And NO situation can affect its aim, but MUST be in | T 30 H 1 T(1037)851 |
| with it. For ONLY if its aim could change with every | T 30 H 1 T(1037)851 |
| is a judgment NEVER justified. Its presence has no meaning but | T 30 H 3 T(1037)851 |
| seems small and still before its magnitude. The world began with | T 31 A 4 T(1043)857 |
| Truth, and teach you that Its lessons are not true; too | T 31 A 5 T(1043)857 |
| are only two. Each has its outcome in a different world | T 31 A 7 T(1044)858 |
| each world follows surely from its source. The certain outcome of | T 31 A 7 T(1044)858 |
| that you do not leave its call unheard. Without your answer | T 31 A 9 T(1044)858 |
| death when you have heard its calling as the ancient call | T 31 A 9 T(1044)858 |
| father fear, and look upon its father as itself. How wrong | T 31 A 10 T(1045)859 |
| proof of what you learned. Its outcome is the world you | T 31 A 11 T(1045)859 |
| For there are steps in its relinquishment. The first is a | T 31 B 1 T(1046)860 |
| The body must act on its own, and motivate itself. If | T 31 C 3 T(1050)864 |
| the body, and you give its purpose to its prison-house, which | T 31 C 3 T(1050)864 |
| you give its purpose to its prison-house, which acts INSTEAD of | T 31 C 3 T(1050)864 |
| the mind that would become its prisoner. And it grows old | T 31 C 4 T(1051)865 |
| PREFERRED the body change in its appearances, to suit the purpose | T 31 C 4 T(1051)865 |
| and escape from problems that its purpose is to keep. Why | T 31 D 1 T(1052)866 |
| has none to offer. ALL its roads but lead to disappointment | T 31 D 2 T(1052)866 |
| There IS no choice in its alternatives. Seek not ESCAPE from | T 31 D 2 T(1052)866 |
| by all the different names its roads are given. They have | T 31 D 2 T(1052)866 |
| it is here that all its roads will lead, however differently | T 31 D 2 T(1052)866 |
| perceive what it is for? Its purpose is the ANSWER to | T 31 D 4 T(1053)867 |
| ONE choice, no matter what its form may be, is the | T 31 D 5 T(1053)867 |
| goal, you must proceed in its direction, not AWAY from it | T 31 D 6 T(1053)867 |
| world is FOR. This is its purpose; that you come WITHOUT | T 31 E 1 T(1055)869 |
| equal terms, at one with its demands. A concept of the | T 31 E 1 T(1055)869 |
| things make small assaults upon its innocence, provoking it to irritation | T 31 E 3 T(1055)869 |
| of the world has set its sights. For it is here | T 31 E 3 T(1055)869 |
| him, unwavering and deadly in its aim. It points to you | T 31 E 5 T(1056)870 |
| but a thought to which its maker gives a meaning of | T 31 E 6 T(1056)870 |
| WITHIN the world, born in its shadow, growing in its ways | T 31 E 6 T(1056)870 |
| in its shadow, growing in its ways, and finally maturing in | T 31 E 6 T(1056)870 |
| ways, and finally maturing in its thought. They are ideas of | T 31 E 6 T(1056)870 |
| never seek to go BEYOND its roads, nor realize the way | T 31 E 7 T(1057)871 |
| to be the evidence on its behalf. Let us consider, then | T 31 E 8 T(1057)871 |
| world you know, if all its underpinnings were removed? Your concept | T 31 E 10 T(1058)872 |
| of the world is loosening its grasp upon your mind. And | T 31 E 15 T(1059)873 |
| left free to enter in its sanctuary clean and free of | T 31 E 16 T(1060)874 |
| for what is real denies its opposite. There is no choice | T 31 F 1 T(1061)875 |
| for you have forgiven it its trespasses. And so it looks | T 31 F 5 T(1062)876 |
| than this is asked. On its behalf, remember what the concept | T 31 G 5 T(1064)878 |
| hold has brought you in its wake, and welcome the glad | T 31 G 5 T(1064)878 |
| it would teach, in ALL its forms, WHEREVER it occurs. It | T 31 G 1 T(1068)882 |
| must die, unable to escape its frailty, and bound by what | T 31 G 1 T(1068)882 |
| on what he can do; its power is the only strength | T 31 G 1 T(1068)882 |
| has; his grasp cannot exceed its tiny reach. Would you BE | T 31 G 1 T(1068)882 |
| possible in selecting subjects for its application, do not concentrate on | W 2 L 1 W(4) |
| see, remembering the need for its indiscriminate application, and the essential | W 9 L 3 W(15 |
| rushes in frantically to establish its own ideas there, fearful that | W 13 L 2 W(22) |
| otherwise be used to demonstrate its own unreality. And on this | W 13 L 2 W(22) |
| to you, and then deny its reality. God did not create | W 14 L 4 W(24) |
| you see around you, using its name and letting your eyes | W 15 L 4 W(26) |
| of reality. In view of its highly variable nature, this is | W 17 L 1 W(30) |
| not actually matter. Thinking and its results are really simultaneous, for | W 19 L 1 W(32) |
| but you can escape from its cause. This is what salvation | W 23 L 4 W(38) |
| the world you see when its cause is gone? Vision already | W 23 L 4 W(38) |
| the world you see, because its cause can be changed. This | W 23 L 5 W(39) |
| like to be met in its resolution. The form of each | W 24 L 5 W(40) |
| it is for; that is its purpose; that is what it | W 25 L 1 W(42) |
| is. You are not binding its meaning to your tiny experiences | W 28 L 3 W(47) |
| tables, nor are you limiting its purpose to your little personal | W 28 L 3 W(47) |
| your ideas about it is its real purpose, the purpose it | W 28 L 5 W(48) |
| universe shares the purpose of its Creator. W 29 L | W 29 L 2 W(49) |
| as it appears to you. Its holy purpose stands beyond your | W 29 L 3 W(49) |
| todays idea because of its wholly alien nature. Remember that | W 29 L 4 W(49) |
| at all. The mind is its only source. W 30 | W 30 L 4 W(51) |
| of the world in both its outer and inner aspects. A | W 33 L 1 W(54) |
| worry, use the idea in its original form. | W 34 L 5 W(55) |
| holiness is totally unlimited in its power because it establishes you | W 38 L 1 W(62) |
| else. It is equal in its power to help anyone, because | W 38 L 2 W(62) |
| because it is equal in its power to save anyone. If | W 38 L 2 W(62) |
| applications, apply the idea in its original form unless a specific | W 38 L 6 W(63) |
| guilt is hell, what is its opposite? Like the text for | W 39 L 1 W(64) |
| guilt is hell, what is its opposite? This is not difficult | W 39 L 2 W(64) |
| should be stated so that its meaning remains that your holiness | W 39 L 10 W(65) |
| by repeating the idea in its original form once more, and | W 39 L 10 W(65) |
| guilt is hell, what is its opposite? --- | W 39 L 10 W(65) |
| reality of the problem. Yet its effects cannot be cured because | W 41 L 2 W(68) |
| real, and suffered out of its allegiance to these beliefs. | W 41 L 3 W(68) |
| of your perfect holiness because its Source goes with you wherever | W 41 L 4 W(68) |
| lead to knowledge. That is its function as the Holy Spirit | W 43 L 1 W(72) |
| sees it. Therefore, that is its function in truth. W | W 43 L 1 W(72) |
| merely repeat the idea in its original form. | W 43 L 8 W(73) |
| no difficulty in recognizing that its opposition and fears are meaningless | W 44 L 6 W(76) |
| it. It is merely taking its natural course. Try to observe | W 44 L 7 W(76) |
| of what you are doing, its inestimable value to you, and | W 44 L 8 W(76) |
| come to help you recognize its truth, and allow peace to | W 50 L 5 W(88) |
| so that vision may take its place. W 51 L | W 51 L 1 W(92) |
| of creation and part of its Creator. Would I not rather | W 52 L 5 W(95) |
| Therefore I do not recognize its real purpose. The purpose I | W 55 L 5 W(101) |
| me open my mind to its real purpose by withdrawing the | W 55 L 5 W(101) |
| self-image in place, and guarantees its continuance. While I see the | W 56 L 3 W(102) |
| across the face of love, its light remains undimmed. Beyond all | W 56 L 4 W(102) |
| My holiness is unlimited in its power to heal, because it | W 58 L 3 W(106) |
| because it is unlimited in its power to save. What is | W 58 L 3 W(106) |
| identity by attacking creation and its Creator. Now you are learning | W 62 L 2 W(114) |
| purpose or meaningless desire in its place, or you will forget | W 63 L 2 W(116) |
| to trying to focus on its importance to you; the relief | W 65 L 7 W(120) |
| importance to you; the relief its acceptance will bring you by | W 65 L 7 W(120) |
| the ego by listening to its attacks on truth. We will | W 66 L 3 W(121) |
| practice period today has as its purpose your acceptance of the | W 66 L 4 W(121) |
| think about your reality and its wholly unchanged and unchangeable nature | W 67 L 2 W(124) |
| mind that weaves illusions in its sleep appears to be awake | W 68 L 2 W(126) |
| plan that is certain in its outcome. His is the only | W 71 L 6 W(135) |
| help in freeing him from its limitations. We are actively trying | W 72 L 4 W(137) |
| have no power at all. Its wishes are not idle in | W 73 L 1 W(141) |
| no trace upon it in its passing. Today we see a | W 75 L 2 W(146) |
| would not understand it is its own enemy; that it attacks | W 76 L 5 W(149) |
| will regard his body with its flaws and better points as | W 78 L 6 W(155) |
| the answer, he cannot see its relevance. W 79 L | W 79 L 2 W(157) |
| answer because you would see its relevance. Perceiving the underlying constancy | W 79 L 6 W(158) |
| still before my holiness. In its calm light let all my | W 81 L 2 W(164) |
| all my conflicts disappear. In its peace let me remember who | W 81 L 2 W(164) |
| Grievances attack love, and keep its light obscure. If I hold | W 84 L 5 W(167) |
| It is in me because its Source is there. It has | W 85 L 5 W(168) |
| there. It has not left its Source and so it cannot | W 85 L 5 W(168) |
| of the miracle which takes its place. W 90 L | W 90 L 2 W(173) |
| cannot separate this problem from its solution. --- | W 90 L 6 W(173) |
| The miracle is always there. Its presence is not caused by | W 91 L 1 W(174) |
| not caused by your vision; its absence is not the result | W 91 L 1 W(174) |
| You cannot use it because its presence is unknown to you | W 91 L 2 W(174) |
| up with the body, and its eyes and brain. This is | W 92 L 1 W(177) |
| sun, and gives it all its warmth; or that you held | W 92 L 2 W(177) |
| seeing past appearances. It keeps its steady gaze upon the light | W 92 L 4 W(177) |
| truth, and shines with light its Source has given it; weakness | W 92 L 5 W(178) |
| weakness reflects the darkness of its maker. It is sick and | W 92 L 5 W(178) |
| peace for everyone. It gives its strength to everyone who asks | W 92 L 5 W(178) |
| all, and so it gives its light that all may see | W 92 L 5 W(178) |
| see, and benefit as one. Its strength is shared, that it | W 92 L 5 W(178) |
| ask in vain to share its sight, and none who enters | W 92 L 7 W(178) |
| sight, and none who enters its abode can leave without a | W 92 L 7 W(178) |
| ready to embrace you as Its own. Such is the meeting | W 92 L 8 W(179) |
| be brought unto your Self. Its strength will be the light | W 92 L 9 W(179) |
| One Self. Try to appreciate Its holiness and the Love from | W 93 L 9 W(181) |
| created as you by hiding Its majesty behind the tiny idols | W 93 L 9 W(181) |
| It. Let It come into Its own. Here you are; This | W 93 L 9 W(181) |
| the Self Which never left Its home in God, to walk | W 94 L 3 W(183) |
| and tenuously held together by its erratic and capricious maker, to | W 95 L 2 W(185) |
| Self, which is united with Its Creator. In patience and in | W 95 L 3 W(185) |
| of God Himself, sinless as Its Creator, with His strength within | W 95 L 14 W(188) |
| will try today. Share, then, its surety, for it is yours | W 95 L 15 W(188) |
| mind as means to find Its Self-expression. And the mind that | W 96 L 5 W(189) |
| peace and filled with joy. Its power comes from Spirit, and | W 96 L 5 W(189) |
| and it is fulfilling happily its function here. Yet mind can | W 96 L 5 W(189) |
| it confuses with itself. Without its function then, it has no | W 96 L 5 W(189) |
| and happiness is alien to its thoughts. --- | W 96 L 5 W(189) |
| cannot think. It has denied its Source of strength, and sees | W 96 L 6 W(190) |
| limited and weak. Dissociated from its function now, it thinks it | W 96 L 6 W(190) |
| him free? Your Self retains Its Thoughts, and They remain within | W 96 L 7 W(190) |
| It and free to serve Its Will. Begin by saying this | W 96 L 9 W(190) |
| comes from my One Self. Its Thoughts are mine to use | W 96 L 9 W(190) |
| mine to use. Then seek Its Thoughts, and claim them as | W 96 L 9 W(190) |
| you received of Him, increase its power, and give it back | W 97 L 8 W(193) |
| them against temptation, and escape its sorry consequences if you yield | W 97 L 9 W(193) |
| apart from time in that its Source is timeless. Yet it | W 99 L 5 W(197) |
| to save by giving you Its function as your own. | W 99 L 6 W(198) |
| rest. It does not think its solitary thoughts and make them | W 99 L 8 W(198) |
| aside that Love may find Its rightful place in you, and | W 99 L 13 W(199) |
| bones before salvation is appeased. Its wrath is boundless, merciless, but | W 101 L 3 W(203) |
| try to listen, and accept Its offering? If sin is real | W 101 L 4 W(203) |
| offering? If sin is real Its offering is death, and meted | W 101 L 4 W(203) |
| Today we try to loose its weakened hold still further and | W 102 L 2 W(205) |
| associated then with love, and its results become the heritage of | W 103 L 2 W(207) |
| what cannot contain itself fulfill its aim of giving everything it | W 105 L 4 W(210) |
| if you will not accept its petty gifts which give you | W 106 L 1 W(213) |
| stillness, and completely certain in Its messages. Listen, and hear your | W 106 L 1 W(213) |
| not shift and alter in its form, nor come and go | W 107 L 4 W(216) |
| has come it harbors in its wings the gift of perfect | W 107 L 5 W(217) |
| belongs to truth. Give truth its due, and it will give | W 107 L 6 W(217) |
| will appear instead, to take its place. And now we are | W 108 L 1 W(219) |
| while time goes by without its touch upon you, for your | W 109 L 5 W(222) |
| reassure your mind that all its frantic fantasies were but the | W 109 L 5 W(223) |
| be still and thankfully accept its healing. No more fearful dreams | W 109 L 5 W(223) |
| world, that it might take its rest along with you. | W 109 L 6 W(223) |
| believed that it is true. Its truth would mean that you | W 110 L 1 W(225) |
| them wisely, being helped in its decisions by the One Who | W 110 R3 6 W(229) |
| it the opportunity to prove its worth to you. W | W 110 R3 9 W(229) |
| and then lay it down. Its usefulness is limitless to you | W 110 R3 11 W(230) |
| me His strength to take its place. W 111 L | W 111 L 2 W(231) |
| place where it can spread its wings in peace, and soar | W 121 L 2 W(241) |
| the unforgiving mind perceive but its damnation? What can it behold | W 121 L 3 W(241) |
| except the proof that all its sins are real? W | W 121 L 3 W(241) |
| and shrieks as it beholds its own projections rising to attack | W 121 L 4 W(241) |
| own projections rising to attack its miserable parody of life. It | W 121 L 4 W(241) |
| more despair. Yet it regards its judgment of the world as | W 121 L 5 W(242) |
| it sees bears witness that its judgment is correct. It does | W 121 L 5 W(242) |
| no hope, but you become its hope. And as its hope | W 121 L 7 W(242) |
| become its hope. And as its hope do you become your | W 121 L 7 W(242) |
| and plain, beyond deceit in its simplicity. W 122 L | W 122 L 6 W(245) |
| what God has given as its own. W 122 L | W 122 L 7 W(245) |
| to hear the Voice of its Creator speak. W 125 | W 125 L 6 W(254) |
| thought by which forgiveness takes its proper place in your priorities | W 126 L 9 W(257) |
| means, and let you realize its worth to you. W | W 126 L 9 W(257) |
| looks on all as one. Its meaning lies in oneness. And | W 127 L 3 W(258) |
| a law without an opposite. Its wholeness is the power holding | W 127 L 3 W(258) |
| see and ears that hear its Voice. W 127 L | W 127 L 5 W(259) |
| requests in your advance toward its established goal. If you achieve | W 127 L 6 W(259) |
| value you have placed upon its meagre offerings and senseless gifts | W 127 L 7 W(259) |
| strength and health to shed its blessing upon all who come | W 127 L 10 W(260) |
| world behind and soar beyond its petty scope and little ways | W 128 L 1 W(261) |
| free of purposes we gave its aspects and its phases and | W 128 L 5 W(261) |
| we gave its aspects and its phases and its dreams. We | W 128 L 5 W(261) |
| aspects and its phases and its dreams. We hold it purposeless | W 128 L 5 W(261) |
| where it belongs. But free its wings, and it will fly | W 128 L 6 W(262) |
| and in joy to join its holy purpose. Let it rest | W 128 L 6 W(262) |
| purpose. Let it rest in its Creator, there to be restored | W 128 L 6 W(262) |
| you let your mind escape its chains. The world is not | W 128 L 7 W(262) |
| world that comes to take its place as you unbind your | W 129 L 5 W(264) |
| loss. For we have seen its opposite at last, and we | W 129 L 9 W(265) |
| must make blind, for this its weapon is; that which you | W 130 L 2 W(266) |
| a choice as all-embracing as its opposite. What we would learn | W 130 L 6 W(267) |
| from one emotion, and reflects its source in everything you see | W 130 L 6 W(267) |
| world you made and all its ways; its shifting patterns and | W 131 L 7 W(270) |
| made and all its ways; its shifting patterns and uncertain goals | W 131 L 7 W(270) |
| shifting patterns and uncertain goals, its painful pleasures and its tragic | W 131 L 7 W(270) |
| goals, its painful pleasures and its tragic joys. God made no | W 131 L 7 W(270) |
| made no contradictions. What denies its own existence and attacks itself | W 131 L 7 W(270) |
| which it uses to protect its goals from tarnish and from | W 133 L 8 W(278) |
| L 9. Yet is its camouflage a thin veneer which | W 133 L 9 W(278) |
| are content to be deceived. Its goals are obvious to anyone | W 133 L 9 W(278) |
| though he tries to keep its halo clear within his vision | W 133 L 10 W(278) |
| vision, yet must he perceive its tarnished edges and its rusted | W 133 L 10 W(278) |
| perceive its tarnished edges and its rusted core. | W 133 L 10 W(278) |
| the hardest to believe, because its obviousness is overlaid with many | W 133 L 11 W(279) |
| The strength of pardon is its honesty, which is so uncorrupted | W 134 L 8 W(282) |
| of the simple truth. By its ability to overlook what is | W 134 L 8 W(282) |
| powerful as Love Which laid Its blessing on it, are all | W 134 L 11 W(283) |
| for the world cannot perceive its meaning, nor provide a guide | W 134 L 13 W(283) |
| a guide to teach you its beneficence. There is no thought | W 134 L 13 W(283) |
| many times when you forget its meaning, and attack yourself. When | W 134 L 18 W(284) |
| this insane belief. And all its structures, all its thoughts and | W 135 L 3 W(285) |
| And all its structures, all its thoughts and doubts, its penalties | W 135 L 3 W(285) |
| all its thoughts and doubts, its penalties and heavy armaments, its | W 135 L 3 W(285) |
| its penalties and heavy armaments, its legal definitions and its codes | W 135 L 3 W(285) |
| armaments, its legal definitions and its codes, its ethics and its | W 135 L 3 W(285) |
| legal definitions and its codes, its ethics and its leaders and | W 135 L 3 W(285) |
| its codes, its ethics and its leaders and its gods, all | W 135 L 3 W(285) |
| ethics and its leaders and its gods, all serve but to | W 135 L 3 W(285) |
| all serve but to preserve its sense of threat. For no-one | W 135 L 3 W(285) |
| concern are needful to protect its little life? | W 135 L 5 W(285) |
| no concern at all. Defend its life, or give it gifts | W 135 L 6 W(286) |
| see in it, and set its value far beyond a little | W 135 L 7 W(286) |
| cannot fill, to purposes beyond its scope, and to exalted aims | W 135 L 8 W(286) |
| the mind can operate until its usefulness is over. Who would | W 135 L 9 W(286) |
| want to keep it when its usefulness is done? W | W 135 L 9 W(286) |
| and separate from its Source. W 135 L | W 135 L 10 W(287) |
| this where you look for its defense? You offer it protection | W 135 L 11 W(287) |
| to Wisdom that is not its own. It waits until it | W 135 L 12 W(287) |
| upon itself for anything except its adequacy to fulfill the plans | W 135 L 12 W(287) |
| that obstacles can not impede its progress to accomplishment of any | W 135 L 12 W(287) |
| must misuse the body in its plans until it recognizes this | W 135 L 13 W(287) |
| a plan which far exceeds its own protection and which needs | W 135 L 14 W(287) |
| own protection and which needs its service for a little while | W 135 L 14 W(287) |
| a frightened mind would undertake its own protection at the cost | W 135 L 15 W(288) |
| provided for unless it makes its own provisions. Time becomes a | W 135 L 16 W(288) |
| to let the mind direct its future course. W 135 | W 135 L 16 W(288) |
| before becomes the basis for its future goals. Its past experience | W 135 L 17 W(288) |
| basis for its future goals. Its past experience directs its choice | W 135 L 17 W(288) |
| goals. Its past experience directs its choice of what will happen | W 135 L 17 W(288) |
| Heaven gratefully acknowledges to be its own. And it will lead | W 135 L 21 W(289) |
| then he understands as well its purpose has no meaning. Being | W 136 L 1 W(291) |
| And like all the rest its purpose is to hide reality | W 136 L 2 W(291) |
| give you happiness, for such its purpose is. Perhaps it sighs | W 136 L 12 W(293) |
| little when you throw away its gifts, and yet it knows | W 136 L 12 W(293) |
| mind that would lay down its arms and cease to play | W 136 L 14 W(294) |
| to what the body does. Its usefulness remains, and nothing more | W 136 L 17 W(294) |
| accept his Self with all its parts intact and unassailed. In | W 137 L 3 W(296) |
| Healing is strength. For by its gentle hand is weakness overcome | W 137 L 8 W(297) |
| but only recognized. In recognition its acceptance lies, and as it | W 138 L 5 W(301) |
| help us make. Such is its holy purpose, now transformed from | W 138 L 7 W(301) |
| that it will not relinquish its ideas about its own protection | W 138 L 8 W(301) |
| not relinquish its ideas about its own protection. It must be | W 138 L 8 W(301) |
| when it is raised from its protective shield of unawareness, and | W 138 L 10 W(302) |
| an appearance of the truth. Its pseudo-being brought to what is | W 138 L 11 W(302) |
| on a scale so vast its magnitude can hardly be conceived | W 139 L 3 W(304) |
| judged against it and denied its worth; and has decided that | W 139 L 4 W(304) |
| world is mad? Why share its madness in the sad belief | W 139 L 6 W(305) |
| creation, in the Name of its Creator and His Oneness with | W 139 L 12 W(306) |
| it thinks the mind exists. Its forms of healing thus must | W 140 L 1 W(307) |
| which judges an illusion by its size, its seeming gravity, or | W 140 L 6 W(308) |
| an illusion by its size, its seeming gravity, or anything that | W 140 L 6 W(308) |
| through self-deceptions made to take its place. W 140 R4 | W 140 R4 3 W(311) |
| you are using time for its intended purpose. Let each word | W 140 R4 6 W(312) |
| based on ignorance and doubt. Its seeming certainty is but a | W 151 L 1 W(316) |
| because it is irrational. And its defense seems strong, convincing, and | W 151 L 1 W(316) |
| sees the guilt. It is its own despair it sees in | W 151 L 5 W(317) |
| L 6. Hear not its voice. The witnesses it sends | W 151 L 6 W(317) |
| sends to prove to you its evil is your own are | W 151 L 6 W(317) |
| that doubt is meaningless before Its Face. Christ cannot doubt Himself | W 151 L 8 W(317) |
| a perfect Thought that offers Its perfection everywhere. W 151 | W 151 L 15 W(319) |
| in all details. Here is its whole reality for you. And | W 152 L 1 W(321) |
| false, and truth has lost its meaning. Nothing but the truth | W 152 L 3 W(321) |
| truth is humble in acknowledging its mightiness, its changelessness and its | W 152 L 9 W(322) |
| humble in acknowledging its mightiness, its changelessness and its eternal wholeness | W 152 L 9 W(322) |
| its mightiness, its changelessness and its eternal wholeness, all-encompassing, Gods | W 152 L 9 W(322) |
| and spend five minutes practicing its ways, encouraging our frightened minds | W 152 L 11 W(323) |
| threatened by this changing world, its twists of fortune and its | W 153 L 1 W(324) |
| its twists of fortune and its bitter jests, its brief relationships | W 153 L 1 W(324) |
| fortune and its bitter jests, its brief relationships and all the | W 153 L 1 W(324) |
| rooted in attack, and all its gifts of seeming safety are | W 153 L 1 W(324) |
| turn to find escape from its imaginings. W 153 L | W 153 L 2 W(324) |
| made to sacrifice who feel its iron grip upon your heart | W 153 L 4 W(324) |
| for the Son of God; its tiny instant for eternity. | W 153 L 8 W(325) |
| purpose as our ministry extends its holy blessing through the world | W 153 L 9 W(325) |
| secure you rest, untouchable within its light. Gods ministers have | W 153 L 10 W(326) |
| your mind from wandering from its intent. Be not afraid nor | W 153 L 20 W(328) |
| plan we cannot see in its entirety. Our part is cast | W 154 L 1 W(329) |
| union with itself. So is its Self the one Reality in | W 154 L 4 W(329) |
| the one Reality in Which its will and That of God | W 154 L 4 W(329) |
| and fulfill his role in its delivery. If he insists on | W 154 L 5 W(330) |
| the world while still believing its reality, and they have suffered | W 155 L 4 W(333) |
| walks with you, transforming in its gentle Light all things into | W 156 L 5 W(338) |
| gentle Light all things into Its likeness and Its purity. | W 156 L 5 W(338) |
| things into Its likeness and Its purity. W 156 L | W 156 L 5 W(338) |
| laughter is it gone, because its quaint absurdity is seen. It | W 156 L 6 W(338) |
| past is gone with all its fantasies. They keep you bound | W 156 L 7 W(338) |
| time sufficiently to rise above its laws, and walk into eternity | W 157 L 3 W(339) |
| body will be sanctified today, its only purpose being now to | W 157 L 6 W(340) |
| little more like Heaven in its ways; a little nearer its | W 157 L 7 W(340) |
| its ways; a little nearer its deliverance. And you who bring | W 157 L 7 W(340) |
| revealed itself to him at its appointed time. But vision is | W 158 L 5 W(342) |
| in a way so accurate its image shares its unseen holiness | W 158 L 11 W(343) |
| so accurate its image shares its unseen holiness; its likeness shines | W 158 L 11 W(343) |
| image shares its unseen holiness; its likeness shines with its immortal | W 158 L 11 W(343) |
| holiness; its likeness shines with its immortal Love. We practice seeing | W 158 L 11 W(343) |
| between the worlds, and in its power can you safely trust | W 159 L 5 W(345) |
| they can never grow in its unnourishing and shallow soil. They | W 159 L 8 W(345) |
| Take from His storehouse, that its treasures may increase. His lilies | W 159 L 9 W(346) |
| leave their source, but carry its beneficence with them, and turn | W 159 L 9 W(346) |
| Itself. And It will call Its Own unto Itself, in recognition | W 160 L 6 W(348) |
| in recognition of what is Its Own. W 160 L | W 160 L 6 W(348) |
| your Self as certain of Its Own as God is of | W 160 L 7 W(348) |
| look beyond the body, for its sight presents the symbol of | W 161 L 6 W(351) |
| Fear is insatiable, consuming everything its eyes behold; seeing itself in | W 161 L 7 W(351) |
| hope it can reach to its maker and devour him. | W 161 L 8 W(351) |
| and all things seen within its misty clouds and vaporous illusions | W 162 L 1 W(354) |
| dead awake in answer to its call. And those who live | W 162 L 2 W(354) |
| in giving; kept complete because its sharing is unlimited. And thus | W 162 L 4 W(354) |
| hold all living things within its withered hand; all hopes and | W 163 L 2 W(356) |
| all hopes and wishes in its blighting grasp; all goals perceived | W 163 L 2 W(356) |
| all goals perceived but in its sightless eyes. The frail, the | W 163 L 2 W(356) |
| the sick bow down before its image, thinking it alone is | W 163 L 2 W(356) |
| the time has come for its arrival. It will never fail | W 163 L 3 W(356) |
| again, while all the while its worshippers agree, and kneeling down | W 163 L 5 W(357) |
| can not be true unless its opposite is proven false. | W 163 L 6 W(357) |
| easily away before His sight. Its sounds grow dim. A melody | W 164 L 2 W(359) |
| eyes of Christ. Now is its transformation clear to you. | W 164 L 5 W(360) |
| but increase our joy, because its holiness reflects our own. We | W 164 L 7 W(360) |
| the Thought of God as its inheritance. W 165 L | W 165 L 5 W(363) |
| world contains is valueless before its magnitude. --- | W 166 L 5 W(364) |
| as mind directs it. But its origin is where it must | W 167 L 3 W(368) |
| that idea is due to its centrality in our attempts to | W 167 L 3 W(368) |
| is why you cannot die. Its truth established you as one | W 167 L 3 W(368) |
| It cannot change what is its waking state. It cannot make | W 167 L 6 W(369) |
| attributes it lacks, nor change its own eternal, mindful state. It | W 167 L 6 W(369) |
| is not opposite in truth. Its form may change; it may | W 167 L 7 W(369) |
| or sleeping. It is not its opposite in anything created, nor | W 167 L 7 W(369) |
| a false condition not within its Source, it merely seems to | W 167 L 9 W(369) |
| must waken as it sees its own perfection mirroring the Lord | W 167 L 12 W(370) |
| mind is one that knows its Source, its Self, its Holiness | W 167 L 12 W(370) |
| one that knows its Source, its Self, its Holiness. | W 167 L 12 W(370) |
| knows its Source, its Self, its Holiness. --- | W 167 L 12 W(370) |
| the means of Him whereby its sleep is done. W | W 168 L 2 W(371) |
| experience of truth, and speed its advent into every mind which | W 169 L 4 W(373) |
| into every mind which recognizes its effects on you. | W 169 L 4 W(373) |
| itself. It has united with its Source, and like the Source | W 169 L 5 W(374) |
| mind when total recognition that its will is Gods has | W 169 L 6 W(374) |
| runs throughout salvation, holding all its parts in meaningful relationships, the | W 169 L 11 W(375) |
| course it runs directed, and its outcome sure. W 169 | W 169 L 11 W(375) |
| revelation stands not far behind. Its coming is ensured. We ask | W 169 L 14 W(376) |
| your fancied self-defense proceeds on its imagined way, you will perceive | W 170 L 4 W(377) |
| attributes of love bestowed upon its enemy. For fear becomes your | W 170 L 5 W(378) |
| from? Love has not confused its attributes with those of fear | W 170 L 10 W(379) |
| confusion in fears enemy; its cruelty as now a part | W 170 L 10 W(379) |
| a new world unburdened by its weight; beheld not in its | W 170 L 11 W(379) |
| its weight; beheld not in its sightless eyes, but in the | W 170 L 11 W(379) |
| alone is perfectly consistent in Its thoughts; knows Its Creator, understands | W 170 R5 4 W(381) |
| consistent in Its thoughts; knows Its Creator, understands Itself, is perfect | W 170 R5 4 W(381) |
| understands Itself, is perfect in Its knowledge and Its love, and | W 170 R5 4 W(381) |
| perfect in Its knowledge and Its love, and never changes from | W 170 R5 4 W(381) |
| love, and never changes from Its constant state of union with | W 170 R5 4 W(381) |
| constant state of union with Its Father and Itself. | W 170 R5 4 W(381) |
| the mind, as needed, to its purpose. We place faith in | W 170 R5 12 W(384) |
| there, but you cannot accept its presence. So we now attempt | W 180 IN2 5 W(387) |
| in sinlessness. This faith receives its only sure support from what | W 181 L 2 W(388) |
| could conceive of anything without Its sinlessness. W 181 L | W 181 L 9 W(390) |
| the part you play in its salvation and your own as | W 182 L 9 W(393) |
| childhood of your body and its place of shelter are a | W 183 L 4 W(394) |
| a separate entity, identified by its own name. By this you | W 184 L 1 W(398) |
| unity. By this you designate its special attributes, and set it | W 184 L 1 W(398) |
| set against the given truth. Its enemy is wholeness. It conceives | W 184 L 4 W(398) |
| for the mind to channel its perception. It is hard to | W 184 L 5 W(399) |
| this is what learning means; its one essential goal by which | W 184 L 5 W(399) |
| it is madness; to accept its presence is the proof of | W 184 L 6 W(399) |
| it rests, how questionable are its premises, how doubtful its results | W 184 L 7 W(399) |
| are its premises, how doubtful its results, the sooner does he | W 184 L 7 W(399) |
| the sooner does he question its effects. Learning which stops with | W 184 L 7 W(399) |
| stops short of meaning. In its proper place, it serves but | W 184 L 7 W(399) |
| real, but only to proclaim its unreality in terms which still | W 184 L 10 W(400) |
| the many names you gave its aspects have distorted what you | W 184 L 13 W(401) |
| use in practicing. And through Its use, all foolish separations disappear | W 184 L 14 W(401) |
| was created, given you by its Creator, and established as His | W 185 L 12 W(404) |
| quite sobering until you see its meaning. All it says is | W 186 L 3 W(406) |
| it does not know, sensing its basis crumble. Let it go | W 186 L 7 W(407) |
| There is no doubt of its validity. It comes from One | W 186 L 11 W(408) |
| His Voice is certain of Its messages. They will not change | W 186 L 11 W(408) |
| never fail because He is its Source. W 186 L | W 186 L 11 W(408) |
| unsure of everything? Let not its voice direct you. Hear instead | W 186 L 12 W(408) |
| proven yours. Yet value not its form. For this will change | W 187 L 4 W(410) |
| value. If the thought occurs, its very presence proves that error | W 187 L 8 W(411) |
| it passes by. All of its gifts are given everyone, and | W 188 L 3 W(413) |
| can not perceive. And with its eyes you will not see | W 189 L 1 W(416) |
| you in which it sees its own. It offers you its | W 189 L 2 W(416) |
| its own. It offers you its flowers and its snow in | W 189 L 2 W(416) |
| offers you its flowers and its snow in thankfulness for your | W 189 L 2 W(416) |
| on everything and peace offers its gentle light to everyone is | W 189 L 3 W(416) |
| they look upon, and see Its sure reflection everywhere. | W 189 L 4 W(416) |
| true in us, and feel Its all-embracing tenderness, Its Love Which | W 189 L 6 W(417) |
| and feel Its all-embracing tenderness, Its Love Which knows us perfect | W 189 L 6 W(417) |
| knows us perfect as Itself, Its sight which is the gift | W 189 L 6 W(417) |
| sight which is the gift Its Love bestows on us. We | W 189 L 6 W(417) |
| Which it carries us. For its simplicity avoids the snares the | W 189 L 6 W(417) |
| minds His Love will blaze Its pathway of Itself. What has | W 189 L 9 W(418) |
| His Love shines outward from Its home within, and lightens up | W 189 L 9 W(418) |
| little corner of your mind its own inheritance, and keep it | W 190 L 6 W(420) |
| will. Your idle wishes represent its pains. Your strange desires bring | W 190 L 7 W(420) |
| everything; the central core of its existence and its guarantee of | W 191 L 4 W(422) |
| core of its existence and its guarantee of immortality. | W 191 L 4 W(422) |
| the mark of death upon its heart. W 191 L | W 191 L 6 W(423) |
| began. For time has lost its hold upon the world. The | W 191 L 8 W(423) |
| you accord it mercy, will its mercy shine on you. | W 191 L 9 W(424) |
| pain until you have denied its hold on you. They die | W 191 L 11 W(424) |
| preserved, extending love, creating in its Name, forever one with God | W 192 L 1 W(425) |
| function in the world in its own terms. For who can | W 192 L 2 W(425) |
| thinking that the body is its home. Only forgiveness can restore | W 192 L 5 W(426) |
| that this is so. Without its kindly light we grope in | W 192 L 7 W(426) |
| pain, all suffering regardless of its forms. These are the words | W 193 L 5 W(429) |
| Use it today for what its purpose is. Morning and night | W 193 L 10 W(430) |
| time you can to serve its proper aim, and do not | W 193 L 10 W(430) |
| way. Let no-one hour cast its shadow on the one that | W 193 L 12 W(430) |
| let everything that happened in its course go with it. Thus | W 193 L 12 W(430) |
| what is present, freed from its bequest of grief and misery | W 194 L 5 W(433) |
| of illusions where it runs its pitiless, inevitable course. Then is | W 194 L 5 W(433) |
| have chosen that we be its friends. --- | W 194 L 9 W(434) |
| with all things held in its sure protection, can be found | W 196 L 2 W(438) |
| cite the truth to save its lies. Yet must it fail | W 196 L 2 W(438) |
| us, taking every step in its appointed sequence as the mind | W 196 L 4 W(438) |
| sequence as the mind relinquishes its burdens one by one. It | W 196 L 4 W(438) |
| And he will not perceive its foolishness, nor even see that | W 196 L 6 W(439) |
| To question it at all, its form must first be changed | W 196 L 7 W(439) |
| world and need not fear its vengeance and pursuit. Nor need | W 196 L 9 W(440) |
| to you as well, for its release can only mirror yours | W 197 L 3 W(441) |
| truth. What seems to be its influence and its effects have | W 197 L 2 W(443) |
| to be its influence and its effects have not occurred at | W 197 L 2 W(443) |
| God will come to take its place, for It will be | W 197 L 6 W(444) |
| letting freedom come to make its home with you. The truth | W 197 L 9 W(445) |
| instantly; the world forgotten, all its weird beliefs forgotten with it | W 197 L 10 W(445) |
| to it, and sheltered by its presence. If this were the | W 199 L 1 W(447) |
| the thought of freedom as its goal, the body serves, and | W 199 L 6 W(448) |
| the body serves, and serves its purpose well. Without the power | W 199 L 6 W(448) |
| joy, and hope that finds its full accomplishment in God. | W 199 L 7 W(448) |
| last, and you can feel its soft embrace surround your heart | W 200 L 10 W(451) |
| If you notice it, deny its hold and hasten to assure | W 200 R6 5 W(453) |
| for time to separate from its accomplishment. For now we cannot | W 220 IN2 6 W(460) |
| of sorrow, in exchange for its replacement given us by You | W 220 IN2 7 W(460) |
| Truth and God, Who is Its one Creator. We have found | W 220 IN2 9 W(461) |
| s Son? Forgiveness merely sees its falsity, and therefore lets it | W 220 W1 1 W(462) |
| then is free to take its place is now the Will | W 220 W1 1 W(462) |
| The thought protects projection, tightening its chains, so that distortions are | W 220 W1 2 W(462) |
| that it has chosen as its needed goal? W 220 | W 220 W1 2 W(462) |
| In frantic action it pursues its goal, twisting and overturning what | W 220 W1 3 W(462) |
| it sees as interfering with its chosen path. Distortion is its | W 220 W1 3 W(462) |
| its chosen path. Distortion is its purpose and the means by | W 220 W1 3 W(462) |
| as well. It sets about its furious attempts to smash reality | W 220 W1 3 W(462) |
| to pose a contradiction to its point of view. W | W 220 W1 3 W(462) |
| directs my actions, offers me Its Thoughts, and guarantees my safety | W 222 L 1 W(464) |
| mind, and keeping it within Its kindly light, inviolate, beloved, with | W 225 L 1 W(467) |
| one, but failed to recognize its oneness. Now it did not | W 230 W2 2 W(473) |
| not know itself, and thought its own identity was lost. | W 230 W2 2 W(473) |
| does not seem I am its king at all. It seems | W 236 L 1 W(479) |
| only serve. Today I give its service to the Holy Spirit | W 236 L 1 W(479) |
| and it has not left its source. It will remain no | W 240 W3 1 W(484) |
| world must disappear, and all its errors vanish. Now its source | W 240 W3 1 W(484) |
| all its errors vanish. Now its source has gone, and its | W 240 W3 1 W(484) |
| its source has gone, and its effects are gone as well | W 240 W3 1 W(484) |
| make real. They see in its illusions but a solid base | W 240 W3 3 W(484) |
| to the darkened world where its release is set. The day | W 241 L 1 W(485) |
| there with me. It sheds its light on everyone I meet | W 245 L 1 W(489) |
| instrument the mind made in its striving to deceive itself. Its | W 250 W4 2 W(495) |
| its striving to deceive itself. Its purpose is to strive. Yet | W 250 W4 2 W(495) |
| of self-deception. Truth can be its aim as well as lies | W 250 W4 2 W(495) |
| of which I now conceive. Its shimmering and perfect purity is | W 252 L 1 W(497) |
| I have ever looked upon. Its love is limitless, with an | W 252 L 1 W(497) |
| the calm of quiet certainty. Its strength comes not from burning | W 252 L 1 W(497) |
| nor seek for refuge in its opposite. For love can have | W 259 L 2 W(504) |
| which You blessed creation; all its purity, its joy, and its | W 263 L 1 W(509) |
| blessed creation; all its purity, its joy, and its eternal, quiet | W 263 L 1 W(509) |
| its purity, its joy, and its eternal, quiet home in You | W 263 L 1 W(509) |
| is that does not share Its holiness; that stands beyond Your | W 264 L 1 W(510) |
| to withdraw my wishes from its unity, and thus to let | W 514 L 1 W(514) |
| Thought of God has left Its Fathers Mind. No Thought | W 280 W6 1 W(527) |
| the end of time, for its perception makes time purposeless. | W 290 W8 4 W(539) |
| I accept this vision in its name, both for myself and | W 291 L 1 W(540) |
| All fear is past because its source is gone, and all | W 293 L 1 W(542) |
| source is gone, and all its thoughts gone with it. Love | W 293 L 1 W(542) |
| present love is obvious, and its effects apparent. All the world | W 293 L 1 W(542) |
| world shines in reflection of its holy light, and I perceive | W 293 L 1 W(542) |
| of love bestowed upon it. Its neutrality protects it while it | W 294 L 1 W(543) |
| fit to serve, to keep its usefulness while it can serve | W 294 L 1 W(543) |
| but can not put out its radiance nor dim its light | W 299 L 2 W(548) |
| out its radiance nor dim its light. It stands forever perfect | W 299 L 2 W(548) |
| false perception keep us in its hold, nor represents more than | W 300 L 1 W(549) |
| and hold you safe within its gentle advent which encompasses all | W 300 W9 2 W(550) |
| Will, and join together in Its holy light. Behold, the Son | W 300 W9 5 W(550) |
| that I may look upon its holiness, and understand it but | W 302 L 1 W(552) |
| silent blessing and then disappears, its goal accomplished and its mission | W 310 W10 1 W(561) |
| disappears, its goal accomplished and its mission done. W 310 | W 310 W10 1 W(561) |
| In His sight are all its sins forgiven, for He sees | W 313 L 1 W(564) |
| so that fear has lost its idols and its images, and | W 314 L 1 W(565) |
| has lost its idols and its images, and being formless, it | W 314 L 1 W(565) |
| now, for life is now its goal, and all the needed | W 314 L 1 W(565) |
| present has been freed, extending its security and peace into a | W 314 L 1 W(565) |
| gift and takes it as its own. And everyone who finds | W 315 L 1 W(566) |
| is full, and angels watch its open doors, that not one | W 316 L 1 W(567) |
| that stems from It shares Its totality. What aim but the | W 319 L 2 W(570) |
| would add to Love by Its extension. Thus His Son shares | W 320 W11 2 W(572) |
| part container of the whole. Its oneness is forever guaranteed inviolate | W 320 W11 3 W(572) |
| and of any spot upon its sinlessness. W 320 W11 | W 320 W11 3 W(572) |
| For Love remains with all Its Thought, Its sureness being Theirs | W 320 W11 4 W(572) |
| remains with all Its Thought, Its sureness being Theirs. Gods | W 320 W11 4 W(572) |
| creation in the Name of its Creator, Holiness Itself, Whose holiness | W 320 W11 5 W(572) |
| holy Thought that never left its home. I am forever Your | W 326 L 1 W(578) |
| his Cause that Cause and Its Effect are indistinguishable. Let me | W 326 L 1 W(578) |
| Your Will, defied It, broke Its laws, and interposed a second | W 329 L 1 W(581) |
| restored to Spirit, and extends its freedom and its joy, as | W 330 L 1 W(582) |
| and extends its freedom and its joy, as is the Will | W 330 L 1 W(582) |
| Will of God united with its own. The Self Which God | W 330 L 1 W(582) |
| to suffer and to end its life in death. It is | W 330 W12 1 W(583) |
| separation from the Infinite. In its insanity it thinks it has | W 330 W12 2 W(583) |
| over God Himself, and in its terrible autonomy it sees the | W 330 W12 2 W(583) |
| trembles at the figures in its dreams, its enemies who seek | W 330 W12 2 W(583) |
| the figures in its dreams, its enemies who seek to murder | W 330 W12 2 W(583) |
| it before it can ensure its safety by attacking them. | W 330 W12 2 W(583) |
| to know the ego and its thoughts, its works, its acts | W 330 W12 4 W(583) |
| the ego and its thoughts, its works, its acts, its laws | W 330 W12 4 W(583) |
| and its thoughts, its works, its acts, its laws and its | W 330 W12 4 W(583) |
| thoughts, its works, its acts, its laws and its beliefs, its | W 330 W12 4 W(583) |
| its acts, its laws and its beliefs, its dreams, its hopes | W 330 W12 4 W(583) |
| its laws and its beliefs, its dreams, its hopes, its plans | W 330 W12 4 W(583) |
| and its beliefs, its dreams, its hopes, its plans for its | W 330 W12 4 W(583) |
| beliefs, its dreams, its hopes, its plans for its salvation, and | W 330 W12 4 W(583) |
| its hopes, its plans for its salvation, and the cost belief | W 330 W12 4 W(583) |
| God is offered daily at its darkened shrine, and blood must | W 330 W12 4 W(583) |
| flow before the altar where its sickly followers prepare its feast | W 330 W12 4 W(583) |
| where its sickly followers prepare its feast of death. W | W 330 W12 4 W(583) |
| ego makes illusions. Truth undoes its evil dreams by shining them | W 332 L 1 W(585) |
| It merely is. And by its Presence is the mind recalled | W 332 L 1 W(585) |
| Presence enter in, and take its rightful place within the mind | W 332 L 1 W(585) |
| mind in chains, believing in its own futility. Yet with forgiveness | W 332 L 1 W(585) |
| realize the freedom that is its inheritance. W 332 L | W 332 L 1 W(585) |
| it. For only then are its defenses lifted, and the truth | W 333 L 1 W(586) |
| to behold my brother in its holy light. W 335 | W 335 L 1 W(588) |
| to what remains forever past its highest reach. For sights and | W 336 L 1 W(589) |
| hidden altar to the truth. Its lilies shine into the mind | W 336 L 1 W(589) |
| it fails entirely to understand its ways. A miracle inverts perception | W 340 W13 2 W(594) |
| understand. Yet faith will bring its witnesses to show that what | W 340 W13 4 W(594) |
| God to us, and in its kind reflection we are saved | W 341 L 2 W(595) |
| me the means to prove its unreality to me. The key | W 342 L 1 W(596) |
| has learning come almost to its appointed end. A while I | W 353 L 1 W(608) |
| and destroying, dangerous in all its ways and treacherous beyond the | W 360 FL 1 W(616) |
| what you believe about yourself. Its fundamental --- | M 1 A 3 M(1) |
| world. What else, then, would its curriculum be? Into this hopeless | M 1 A 4 M(2) |
| but with the Call at its center it is a light | M 2 A 2 M(3) |
| of the course never changes. Its central theme is always, God | M 2 A 3 M(3) |
| of God? But time, with its illusions of change and death | M 2 A 4 M(4) |
| of what he has learned. Its potential is literally staggering, and | M 5 B 6 M(10) |
| for only they can see its value. Honesty does not apply | M 5 C 1 M(12) |
| of Gods curriculum and its replacement by insanity. No teacher | M 5 E 1 M(13) |
| the fiercer and more powerful its defenses seem to be. Yet | M 5 G 1 M(14) |
| other ideas in our curriculum. Its greater strangeness lies merely in | M 5 H 1 M(15) |
| merely in the obviousness of its reversal of the worlds | M 5 H 1 M(15) |
| it naturally, and joy is its condition. Faithfulness, then, combines in | M 5 J 2 M(16) |
| acquires, is easily understood when its relation to forgiveness is recognized | M 5 K 1 M(17) |
| makes no effort to exceed its legitimate goal. Forgiveness is its | M 5 K 2 M(17) |
| its legitimate goal. Forgiveness is its single aim, at which all | M 5 K 2 M(17) |
| that learning but disappears in its presence. Yet while its presence | M 5 K 3 M(18) |
| in its presence. Yet while its presence is obscured, the focus | M 5 K 3 M(18) |
| not be full. Yet is its fullness guaranteed by God. What | M 7 A 4 M(23) |
| it is impossible to doubt its result. This is the certainty | M 8 A 4 M(24) |
| make it true out of its intensity of desire to have | M 9 A 2 M(25) |
| minds, with different interests of its own, and able to gratify | M 9 A 2 M(26) |
| own, and able to gratify its needs at the expense of | M 9 A 2 M(26) |
| simply what the mind prefers. Its hierarchy of values is projected | M 9 A 3 M(26) |
| bring to it according to its preconceived values, judging where each | M 9 A M(26) |
| This is the gift of its Teacher; the understanding that only | M 9 A 6 M(27) |
| happily the instant he recognizes its cost. All of the ugliness | M 11 A 6 M(30) |
| he sees about him is its outcome. All of the pain | M 11 A 6 M(30) |
| pain he looks upon is its result. All of the loneliness | M 11 A 6 M(30) |
| The earth bows down before Its gracious Presence, and It leans | M 12 A 4 M(31) |
| nor can it die. When its usefulness is done it is | M 13 A 5 M(33) |
| all things in the world its meaning is temporary, and will | M 14 A 1 M(34) |
| more use for it. Now its real meaning is a lesson | M 14 A 1 M(34) |
| itself with the body, obscuring its identity and losing sight of | M 14 A 2 M(34) |
| escaped the world and all its ills looks back on it | M 14 A 4 M(35) |
| of all the sacrifice which its values would demand of him | M 14 A 4 M(35) |
| beyond the world. It is Its holiness that points to God | M 14 A 7 M(36) |
| points to God. It is Its holiness that makes you safe | M 14 A 7 M(36) |
| as it began. Yet will its ending be an illusion of | M 15 A 1 M(37) |
| The world will end when its thought system has been completely | M 15 A 4 M(38) |
| then, bits and pieces of its thinking will still seem sensible | M 15 A 4 M(38) |
| the world and go beyond its tiny reach. What, then, is | M 15 A 4 M(38) |
| be willing to go in its direction. He need merely trust | M 15 A 4 M(38) |
| regardless of your judgments on its gifts, that you would rather | M 16 A 3 M(40) |
| of any kind, in all its forms, simply does nothing. Its | M 17 A 9 M(43) |
| its forms, simply does nothing. Its powerlessness is the reason it | M 17 A 9 M(43) |
| of Heaven is reopened, and its light can shine again on | M 17 A 11 M(44) |
| what this reaction means, and its centrality in the world’s thought | M 18 A 5 M(45) |
| apparent. A magic thought, by its mere presence, acknowledges a separation | M 18 A 5 M(45) |
| this unfair battle be resolved? Its ending is inevitable, for its | M 18 A 6 M(46) |
| Its ending is inevitable, for its outcome must be death. How | M 18 A 6 M(46) |
| Like the magic which becomes its servant, it neither attacks nor | M 18 A 9 M(47) |
| see it and to recognize its thought system is to look | M 18 A 9 M(47) |
| attacks it, tries to establish its error or demonstrate its falsity | M 19 A 1 M(47) |
| establish its error or demonstrate its falsity, he is but witnessing | M 19 A 1 M(47) |
| he is but witnessing to its reality. Depression is then inevitable | M 19 A 1 M(47) |
| bodys eyes now see; its ears alone are thought to | M 19 A 3 M(48) |
| alone are thought to hear. Its little space and tiny breath | M 19 A 3 M(48) |
| has reality been taken . from its throne by your mistakes. God | M 19 A 3 M(48) |
| A 2. Justice, like its opposite, is an interpretation. It | M 20 A 2 M(49) |
| remains forever and forever like its Creator, being one with Him | M 20 A 4 M(49) |
| just slips away, and in its place is everlasting quiet. Only | M 21 A 2 M(50) |
| it who but seeks out its conditions. God’s peace can never | M 21 A 3 M(50) |
| sentence is our practicing given its one direction. And in this | M 21 A 5 M(51) |
| what Heaven is, or what its One Creator really means. Yet | M 24 A 6 M(57) |
| and if it heartens them its value is self-evident. It is | M 25 A 2 M(58) |
| time, draining it away from its appointed purpose. If there are | M 25 A 4 M(59) |
| individual changes his mind about its purpose, he will bolster its | M 26 A 5 M(61) |
| its purpose, he will bolster its uncertainties with increasing deception. | M 26 A 5 M(61) |
| unexpected the power, the greater its potential usefulness. Salvation has need | M 26 A 6 M(61) |
| when it comes. Nor will its coming be long delayed. All | M 27 A 4 M(63) |
| rituals the world fosters in its vain attempts to cling to | M 28 A 6 M(65) |
| heard God’s Word and understood Its meaning. He is free because | M 29 A 6 M(67) |
| thought of this aspect, but its centrality is obvious. To follow | M 30 A 3 M(68) |
| made does not. Yet, despite its obvious and complete ignorance, this | M 30 A 4 M(69) |
| activating agent of Spirit, supplying its creative energy. When the term | U 2 A 1 U(2) |
| direct Biblical quotations because of its highly controversial nature. It would | U 2 A 3 U(2) |
| the potential for creating, but its Will which is Gods | U 2 A 4 U(2) |
| sees the real world in its place. This is the final | U 2 A 5 U(2) |
| transcend the perceptual realm. At its highest it becomes aware of | U 2 A U(3) |
| by definition to ensure that its illusive nature is concealed behind | U 3 A 2 U(4) |
| denied by words nor is its meaning clear because its nature | U 3 A 3 U(4) |
| is its meaning clear because its nature seems to have a | U 3 A 3 U(4) |
| the ego is. Look at its opposite and you can see | U 3 A 4 U(4) |
| to do, and cause and its effects must still be one | U 3 A 5 U(4) |
| Now the light has come: Its opposite has gone without a | U 3 A 6 U(4) |
| an illusion, but because of its purpose, which is the Holy | U 4 A 1 U(6) |
| is unchanging, as eternal as its Creator. U 4 A | U 4 A 3 U(6) |
| now the mind returns to its Creator; the joining of the | U 4 A 8 U(7) |
| looks past bodies. This is its holiness; this is how it | U 5 A 5 U(8) |
| understandable to you, just as its presence once had been your | U 5 A 5 U(8) |
| at last are sickness and its single remedy joined in one | U 5 A 6 U(8) |
| pure and wholly understandable, enters its Kingdom. Gone is perception, false | U 5 A 7 U(9) |
| alike. Gone is forgiveness, for its task is done. And gone | U 5 A 7 U(9) |
| the world, Whose part in its redemption you have made complete | U 7 A 5 U(12) |
| s thin melody. For in its place the hymn to God | U 7 A 5 U(12) |
| remove the blocks to truth. Its aim is to aid the | P 2 A 1 P(1) |
| fear, but everyone can reconsider its causes and learn to evaluate | P 2 A 1 P(1) |
| to sacrifice his life on its behalf. For he regards it | P 2 A 3 P(2) |
| that what he thought projected its effects on him were made | P 2 A 4 P(2) |
| establish reality. That is not its function. If it can make | P 3 A 1 P(3) |
| for reality, it has achieved its ultimate success. Its whole function | P 3 A 1 P(3) |
| has achieved its ultimate success. Its whole function, in the end | P 3 A 1 P(3) |
| s last defense. Resistance is its way of looking at things | P 3 B 2 P(4) |
| way of looking at things; its interpretation of progress and growth | P 3 B 2 P(4) |
| on psychotherapy because it restricts its aims. Nor can the Holy | P 3 B 3 P(4) |
| The world has marshalled all its forces against this one awareness | P 3 C 3 P(6) |
| and again, against creation and its Creator. It is a decision | P 3 E 1 P(9) |
| the decision, and how can its shadow be unchanged? Illness can | P 3 E 2 P(9) |
| seen as real, what could its shadow be except deformed? | P 3 E 2 P(9) |
| what it is. Seen rightly, its purpose can be understood. What | P 3 E 11 P(11) |
| is the great illusion. In its wake comes the inevitable belief | P 3 F 1 P(12) |
| God returns to Heaven through its kind embrace. For healing tells | P 3 F 8 P(13) |
| unforgiven. The hanging-on to guilt, its hugging-close and sheltering, its loving | P 3 G 1 P(14) |
| guilt, its hugging-close and sheltering, its loving protection and alert defense | P 3 G 1 P(14) |
| dirge he sings, and questions its validity. Until he hears it | P 3 G 1 P(14) |
| decisions of the mind, reproducing its desires and translating them into | P 3 G 3 P(14) |
| fearful and begins to doubt its sanity. Yet it will not | P 3 G 3 P(14) |
| Yet it will not permit its slaves to change the forms | P 3 G 3 P(14) |
| sounds they hear. These are its remedies; its safeguards from insanity | P 3 G 3 P(14) |
| hear. These are its remedies; its safeguards from insanity. P | P 3 G 3 P(14) |
| sings to all who hear its Voice. This statement cannot be | P 3 G 7 P(15) |
| is prayer, and healing is its aim and its result. What | P 3 H 2 P(16) |
| healing is its aim and its result. What is prayer except | P 3 H 2 P(16) |
| will it return again, once its cause has been removed. This | P 3 H 3 P(16) |
| and was therefore responsible for its outcome. His patients failures | P 3 H 4 P(17) |
| him. Nor does he doubt its Source. He understands all power | P 3 H 6 P(17) |
| forget the world and all its little triumphs and its dreams | P 3 H 8 P(18) |
| all its little triumphs and its dreams of death. The same | P 3 H 8 P(18) |
| God created one must recognize its oneness, and rejoice that what | S 1 A 2 S(1) |
| How else could it serve its purpose? It is impossible to | S 1 B 1 S(3) |
| does not matter. Therein lies its only truth. C. The | S 1 B 7 S(5) |
| with learning until it reaches its formless state, and fuses into | S 1 C 1 S(5) |
| total communication with God. In its asking form it need not | S 1 C 1 S(5) |
| has never changed. Prayer in its earlier forms is an illusion | S 1 C 9 S(7) |
| described. The stages necessary to its attainment, however, need to be | S 1 C 10 S(7) |
| to release the present from its chains of past illusions; to | S 1 E 3 S(10) |
| is the Will of God. Its selflessness is Self, and this | S 1 F 2 S(11) |
| wings to prayer, to make its rising easy and its progress | S 2 A 1 S(12) |
| make its rising easy and its progress swift. Without its strong | S 2 A 1 S(12) |
| and its progress swift. Without its strong support it would be | S 2 A 1 S(12) |
| Unlike the timeless nature of its sister prayer, forgiveness has an | S 2 A 1 S(12) |
| the world far better than its true objective, and the honest | S 2 B 2 S(12) |
| find and love. Dear to its heart is error, and mistakes | S 2 B 2 S(12) |
| and grow and swell within its sight. It carefully picks out | S 2 B 2 S(12) |
| the sin by choosing in its place the face of Christ | S 2 B 3 S(13) |
| that all creation sings unto its God. --- | S 2 B 8 S(14) |
| must be unveiled in all its treachery, and then let go | S 2 B 9 S(15) |
| this, for here it waits its freedom to ascend above the | S 2 B 10 S(15) |
| real and makes illusions in its evil name. And yet it | S 2 D 4 S(18) |
| of the goal, is healing. Its importance should not be too | S 3 A 1 S(20) |
| apart and separate from what its cause must be. It is | S 3 B 1 S(20) |
| but a brief delay in its return to dust, where it | S 3 B 1 S(20) |
| God. It has not left its source, and in its pain | S 3 B 2 S(20) |
| left its source, and in its pain and aging and the | S 3 B 2 S(20) |
| their life is tied to its command and linked to its | S 3 B 2 S(20) |
| its command and linked to its unstable, tiny breath. Death stares | S 3 B 2 S(20) |
| made between true healing and its faulty counterpart. The world of | S 3 C 1 S(21) |
| upon the world. Now are its dreams dispelled in quiet rest | S 3 C 5 S(22) |
| dispelled in quiet rest. Now its forgiveness comes to heal the | S 3 C 5 S(22) |
| for death is cruel in its frightened eyes and takes the | S 3 C S(22) |
| as it waits to take its vengeance on the Son of | S 3 C 7 S(22) |
| but never as a whole. Its separate goals become quite clear | S 3 D 1 S(23) |
| s healing will occur because its cause has gone. And now | S 3 D 6 S(25) |
| voice of prayer. Forgiveness shines its merciful reprieve upon each blade | S 3 E 2 S(25) |
| love has come in all its holy oneness. Time remains only | S 3 E 2 S(25) |
| up your hearts to greet its advent. See the shadows fade | S 3 E 9 S(27) |
| your release because it is its own. Be kind to it | S 3 E 10 S(28) |
| world. It has but one. Its forms are many -- call | G 1 A 1 G(1) |
| even in form, from what its purpose is, never with power | G 1 A 1 G(1) |
| never with power to escape its cause, and never but a | G 1 A 1 G(1) |
| was born and sheltered by its seeming comfort. Here it remains | G 1 A 1 G(1) |
| it was born, and where its end will come. For here | G 1 A 1 G(1) |
| made to be deception. Yet its snares can be so easily | G 1 A 3 G(1) |
| a care that would arrest its progress. Dreams are dreams, and | G 1 A 3 G(1) |
| opposite of love, (in all its ways), the hell that hides | G 1 A 6 G(2) |
| will leave no trace behind its going, when God’s gifts have | G 1 A 8 G(3) |
| smallest bitterness of fear upon its loveliness. Accept this now, for | G 1 A 10 G(3) |
| else. Each hand that finds its way to mine will take | G 2 A 3 G(4) |
| has merely disappeared, and with its going are the images we | G 2 A 3 G(5) |
| creation could not be like its Creator, Who could never leave | G 3 A 1 G(6) |
| seems to have value, for its offerings appear as hope and | G 3 A 1 G(6) |
| be drawn away so that its lack of substance can be | G 3 A 2 G(6) |
| What can you get within its shadows? Who can save you | G 3 A 3 G(6) |
| And if you waken all its gifts will go, your armor | G 3 A 3 G(6) |
| is no hope. Take not its gifts, for they condemn you | G 3 A 4 G(7) |
| a love so perfect that its gifts become Itself in oneness | G 3 A 8 G(8) |
| dream of time be given its appointed end, and let God’s | G 3 A 8 G(8) |
| long ago no-one remembers now. Its time is done, and in | G 3 A 9 G(8) |
| dream has gone, and all its dreams of gifts have disappeared | G 3 A 9 G(8) |
| touch eternity and disappear into its perfect rest. Here is the | G 3 A 10 G(9) |
| Enter with me and let its quietness cover the earth forever | G 3 A 10 G(9) |
| all creation at one with its Creator. For gratitude is love | G 4 A 1 G(10) |
| inward to the altar of its God. G 4 A | G 4 A 4 G(11) |
| gives in strict accordance with its laws. The money-changers of the | G 4 A 7 G(11) |
| with pain. You could relieve its grief and heal its pain | G 5 A 1 G(13) |
| relieve its grief and heal its pain, and let the peace | G 5 A 1 G(13) |
| upon the world in all its joy, and let the voice | G 5 A 3 G(13) |
| embrace all living things within its golden peace? | G 5 A 3 G(13) |
| you cannot fail to touch its heart because it beats in | G 5 A 4 G(14) |