MONSTERS....................2
Children perceive terrifying ghosts and monsters and dragons, and they are T 10 H 16 T(447)- 274
perceive them as ghosts and monsters and dragons. T 10 T 10 H 17 T(448)- 275
 
 MONTHS......................1
break it into days and months and years? And what are T 28 D 6 T(977)- 803
 
 MOOD........................4
E 3. When your mood tells you that you have T 4 E 3 T(214)C 41
point, and so the ONE mood that He engenders is joy T 6 H 2 T(298)C 125
CANNOT change with time, or mood, or chance. Its changelessness is T 14 E 2 T(552)- 379
experience a thousand shifts in mood, and our emotions raise us W 186 L 8 W(407)
 
 MOODS.......................1
is why it promotes different moods. The Holy Spirit NEVER varies T 6 H 2 T(298)C 125
 
 MOON........................2
is like saying that the moon and sun are one BECAUSE T 21 D 11 T(776)597
sun, the silver of the moon on it at night. So W 140 R4 4 W(311)
 
 MORE........................912
the Universal Plan is in more appropriate hands. You will know T 1 B 4b T(2)-2-
performed by those who have more for those who have less T 1 B 8 T(3)-3-
physical order because it brings more love to the giver AND T 1 B 10 T(3)-3-
the new learning is the more important, and HAS to inhibit T 1 B 11d T(3)-3-
for demonstrating that it is more blessed to give than to T 1 B 16 T(4)-4-
or cannot believe. It is more of a reaction formation against T 1 B 22i T(7)-7-
the first about assumption failure more.) Answer:
---
T 1 B 22j T(7)-7-
cuter, but this one MEANS more. The REAL reason you don T 1 B 22j T(8)-8-
register. He should appreciate this more than anyone else, having had T 1 B 22m T(8)-8-
is why you still have more to learn than to teach T 1 B 22r T(9)-9-
In the end, these are more useful, because of their IMPERSONAL T 1 B 25e T(15)15
of learning, working miracles is more valuable because freedom from fear T 1 B 25f T(15)15
. (NOTE that the much more personal than usual notes you T 1 B 25i T(16)16
This does NOT produce the more generalizeable quality which this course T 1 B 25i T(16)16
about from those who have more to those who have less T 1 B 34 T(23)23
other man needed the money more today. T 1 B T 1 B 37j T(30)30
sex. Tell B. the one more river is related to sex T 1 B 37n T(31)31
frightened again. One of the more horrible examples of inverted or T 1 B 37s T(32)32
IS upside-down. In fact, the more consistently upside-down it is, the T 1 B 37u T(33)33
consistently upside-down it is, the more reliable it is, because consistencyT 1 B 37u T(33)33
told his class that the more sophisticated statisticians are concentrating moreT 1 B 37x T(33)33
more sophisticated statisticians are concentrating more and more on reliability, ratherT 1 B 37x T(33)33
statisticians are concentrating more and more on reliability, rather than validityT 1 B 37x T(33)33
There is a great deal more to a person than intellect T 1 B 37z T(34)34
is? And if validity is more important than reliability, and is T 1 B 37ac T(35)35
Actually, the statement is much more meaningful if it is considered T 1 B 40z T(42)42
thus BRING DOWN to them more than they can DRAW down T 1 B 40ab T(43)43
do not claim to be more than that myself. No-one in T 1 B 41n T(47)47
specially noted) ever wants either more or less than that. Those T 1 B 41n T(47)47
related. Fantasies and projection are more closely associated, because both attemptT 1 B 41r T(47)47
other question, however, I am more than willing to answer, because T 1 B 41au T(52)52
but largely because he was more afraid. He had abandoned the T 1 B 41ax T(52)52
said before, homosexuality is inherently more risky (or error prone) than T 1 B 41ay T(52)52
means, only because he is more stable in his denial of T 1 B 41bd T(53)53
EXPERIENCING fear, which is more characteristic of B., involves only T 1 C 3 T(55)55
4. YOU are both more miracle-minded, and less able to T 1 C 4 T(55)55
fear, because his identification is more consistently right but weaker. T 1 C 4 T(55)55
a false escape from much more basic inhibitions. As a compromise T 1 C 10 T(58)58
from scarcity. He then becomes more and more driven in his T 1 C 10 T(58)58
He then becomes more and more driven in his behavior, to T 1 C 10 T(58)58
is essentially magic, and tends more toward anxiety-proneness. c. The tendencyT 1 C 12 T(58)58
fear so narrowly, it is more likely to produce greater fear T 1 C 14 T(59)59
with human possessiveness is a more INCLUSIVE error than 1) or T 1 C 15 T(59)59
Right Mind. Projection is also more likely to occur, with vacillations T 1 C 15 T(59)59
a distorted sense, is also more likely to occur in this T 1 C 15 T(59)59
the other hand, is a more serious level confusion, because it T 1 C 17 T(59)59
and the underlying fallacy is more likely to be the confusion T 1 C 20 T(60)60
knowledge will make the individual more attractive to others. This is T 1 C 21 T(60)60
because it deals with a more fundamental misuse of knowledge, referred T 2 A 1 T(62)62
except that his hostility is more inward than outward directed. T 2 A 17 T(69)69
three is apt to be more varied because of the more T 2 A 19 T(70)70
more varied because of the more inclusive nature of the error T 2 A 19 T(70)70
Attack BY others becomes the more obvious component. In the more T 2 A 21 T(70)70
more obvious component. In the more virulent forms, there is a T 2 A 21 T(70)70
a), a catatonic solution is more likely than a paranoid one T 2 A 21 T(70)70
The FOCUSED paranoid has become more rigid in his solution, and T 2 A 22 T(70)70
1, 2, and 4 are more likely to produce neurotic rather T 2 A 23 T(70)70
guaranteed. However, 3 is inherently more vulnerable to the psychotic correctionT 2 A 23 T(70)70
correction, again because of the more fundamental level confusion which isT 2 A 23 T(70)70
aspect is, of course, much more important. But a true miracle T 2 A 26 T(71)71
self, which, as it becomes more and more secure; assumes its T 2 B 50 T(82) 82
as it becomes more and more secure; assumes its natural talent T 2 B 50 T(82) 82
it was stated in the more accurate Biblical phrasing: Be it T 2 B 53 T(82) 82
better, on behalf of truth MORE than error, though not completely T 2 B 56 T(83) 83
is inevitable. It may entail more mis-will than we think. The T 2 B 59 T(84) 83a
became MUCH stronger, and much more dependable. They no longer oppose T 2 B 61 T(85) 84
that the INNER part is more precious than the OUTER side T 2 B 62 T(85) 84
purpose, except that they stem more from a sense of deprivation T 2 B 63 T(85) 84
which results. Anal fallacies are more of a refusal to give T 2 B 63 T(85) 84
way. As this recognition is more firmly established, it becomes a T 2 B 69 T(87)86
useless attempts to make themselves more comfortable by inappropriate means. ButT 2 B 71 T(88)87
the mind can create is more obvious than may be immediately T 2 C 7 T(90)89
one way, they are a more benign form, in that they T 2 C 13 T(92)91
body does not learn, any more than it creates. As a T 2 C 17 T(94)93
weaker reflection of a much more powerful love-encompassment, which is far T 2 C 21 T(95)94
never ask you to do more than you can, he does T 2 D 14 T(99)98
it himself. God CANNOT ask more than you WILL. The strength T 2 D 14 T(99)98
really means, it is nothing more than a series of pragmatic T 2 E 2 T(100)99
It is certainly much more useful to remind you that T 2 E 17 T(104)103
is applicable ONLY to the more superficial unconscious levels to which T 2 E 25 T(106)105
In this respect, Freud was more accurate than his followers, who T 2 E 32 T(108)107
his followers, who were essentially more wishful. Energy CAN emanate from T 2 E 32 T(108)107
responded by defending his theory more and more against it. This T 2 E 39 T(110)109
defending his theory more and more against it. This resulted in T 2 E 39 T(110)109
to make the illogical sound more and more logical. T T 2 E 39 T(110)109
the illogical sound more and more logical. T 2 E T 2 E 39 T(110)109
id is really only the more superficial level of the unconscious T 2 E 42 T(111)110
preoccupation) to keep on thrusting more and more material between consciousnessT 2 E 42 T(111)110
keep on thrusting more and more material between consciousness and the T 2 E 42 T(111)110
E 50. However, in more long range and meaningful terms T 2 E 50 T(113)112
be helpful. Readiness is nothing more than the prerequisite for accomplishmentT 2 E 55 T(115)114
The state does not imply more than the potential for a T 2 E 55 T(115)114
love necessarily involves a much more complete confidence in the ability T 2 E 55 T(115)114
and the experience will be more traumatic than beatific. T T 3 A 13 T(122)121
what NOT to do. The more constructive emphasis is, of course T 3 A 15 T(123)122
were fleeting enough to be more will-of-the-wisps than serious will-errors, butT 3 A 16 T(123)122
124) 123 more fear provoking (in the will T 3 A 17 T(124)123
A storage problem is hardly more difficult for me to solve T 3 A 27 T(126)125
1. There is one more point which must be perfectly T 3 C 1 T(132)131
parent says This hurts me more than it hurts you, and T 3 C 6 T(133)132
appears to be a much more benign error from the viewpoint T 3 C 23 T(137)136
constant undoing. The second is more related to the attitude of T 3 C 24 T(137)136
and glands. (This is hardly more peculiar than some of your T 3 C 33 T(141)140
misperceive, and ALWAYS see truly. More simply, this means that you T 3 D 4 T(144)143
it is not open to more than one interpretation.)
T 3 D 7 T(145)144
This is why B. is more prone to irritation, while you T 3 E 10 T(149)148
to irritation, while you are more vulnerable to rage. He is T 3 E 10 T(149)148
In this connection, Cayce is more accurate than Freud.) T T 3 F 3 T(152)151
merely confused thinking. Freud was more clear-sighted about this, because heT 3 F 14 T(155)154
prayer for forgiveness is nothing more than a request that we T 3 G 10 T(162)161
impossible WITHOUT a belief in more and less. Unless perception, at T 3 G 12 T(162)161
and children. This is never more than temporary, and is largely T 3 G 29 T(166)165
humility. Actually, it is never more than simple spite. T T 3 G 33 T(168)167
teacher is to give them more of what is temporarily his T 3 G 36 T(169)168
teacher (or miracle worker) gives more to those who have less T 3 G 36 T(169)168
he was really saying much more than that. The purpose of T 3 G 43 T(171)170
so unworthy that deception is more fitting for you than truth T 3 G 44 T(172)171
Judgment, there isnt any more. This is symbolic only in T 3 H 1 T(174)C 1
because you cannot tolerate being more debased THAN others. All of T 3 H 6 T(176)C 3
it is in one sense more tenable than the view that T 3 H 11 T(177)C 4
you CANNOT weaken it any more than you can weaken God T 3 I 3 T(181)C 8
self-creating, but he CANNOT do more than BELIEVE it. He CANNOT T 3 I 9 T(182)C 9
an act of will, or, more properly as active creation. Do T 4 A 9 T(187)?23
product he sells, how much more must a teacher believe in T 4 B 5 T(189)C 16
you CANNOT avoid Him any more than He can avoid YOU T 4 B 26 T(194)C 21
because it is clear. The more complex the material, the clearer T 4 C 4 T(198)C 25
attempt to see the concrete more clearly through the egos T 4 C 6 T(199)C 26
confused her. B., you were more capable of a long-range view T 4 C 9 T(200)C 27
cut off the cognitive level more deeply. That is why you T 4 C 9 T(200)C 27
hard to tolerate. Willfullness is more characteristic of her, and that T 4 C 10 T(201)C 28
in ego terms, means nothing more than that the ego has T 4 C 17 T(203)C 30
battle for survival is nothing more than the egos struggle T 4 C 22 T(205)C 32
be salvaged. Salvation is nothing more that right-mindedness which is NOT T 4 C 23 T(205)C 32
ecological emphasis is but a more ingenious way of trying to T 4 C 27 T(207)C 34
Souls creations are no more fatherless than you are. Your T 4 D 3 T(208)C 35
will never forsake you, any more than God will. But I T 4 D 18 T(212)C 39
You, Helen, have been more honest that B. in really T 4 E 9 T(215)C 42
coming of Christ means nothing more than the end of the T 4 E 17 T(217)C 44
AM real, I am no more real than YOU are. That T 4 E 19 T(217)C 44
ego identifies so closely, is more blatantly senseless. The body is T 4 F 4 T(219)C 46
dilemma are peculiar, but no more so than the dilemma itself T 4 F 14 T(223)C 50
infinity are good examples. A more recent ego-attempt is particularly noteworthyT 4 F 16 T(223)C 50
can tolerate, is among its more recent appeals to the mind T 4 F 16 T(224)C 51
ego are not among its more profound misassociations, although they DO T 4 F 19 T(224)C 51
egos have been blocking the more important questions which your minds T 4 F 19 T(224)C 51
world? Bill will probably have more trouble with this than you T 4 G 2 T(225)C 52
as you are here, or more properly, BELIEVE that you are T 4 G 6 T(225)C 52
The ego is nothing more than a PART of your T 4 G 7 T(225)C 52
you did, because you are more dissociative and less repressed. T 4 G 8 T(226)C 53
will increase as you turn more and more often to me T 4 G 10 T(226)C 53
as you turn more and more often to me instead of T 4 G 10 T(226)C 53
ego-illusion, and can never induce more than a temporary effect. T 4 G 11 T(226)C 53
Even though dissociation is much more apparent in you, and repression T 4 G 17 T(227)C 54
you, and repression is much more evident in him, each of T 4 G 17 T(227)C 54
him here, - to concentrate more on HIS dissociative tendencies and T 4 G 18 T(228)C 55
these weaker forms were always more evident in him than in T 4 G 19 T(228)C 55
the other hand, DOES dissociate more than he thinks, and that T 4 G 19 T(228)C 55
learned to be so much more clear-sighted about this that you T 4 G 21 T(228)C 55
not matter, it is usually more helpful to correct it in T 4 H 1 T(229)C 56
The team approach generally leads more to confusion than anything else T 4 I 1 T(231)C 58
give. He will help YOU more truly by going, if he T 4 I 2 T(232)C 59
but it is often little more than a painful attempt on T 4 I 3 T(232)C 59
AND Helens, and much more universally as well, if you T 4 I 8 T(233)C 60
by being given away. The more who BELIEVE in them, the T 5 B 4 T(234) C 61
The Holy Spirit is nothing more than your own right mind T 5 B 5 T(235)C 62
it. It might even be more helpful here to use the T 5 C 2 T(236)C 63
of which call is worth more to you. T 5 T 5 D 8 T(239)C 66
That exception has given you more than perception for others because T 5 F 1 T(247)C 74
has repressed. You are much more afraid of it, because dissociation T 5 F 3 T(247)C 74
of it, because dissociation is more fearful. Bs better contact T 5 F 3 T(247)C 74
NOT of your making, any more than YOU are. T T 5 F 8 T(249)C 76
of YOUR brothers. You are more than your brothers keeper T 5 F 14 T(251)C 78
this will become clearer and more personally meaningful if the ego T 5 G 1 T(254)C 81
symbol of guilt. Guilt is more than merely not of God T 5 G 3 T(254)C 81
the laws of God, any more than YOU can. But it T 5 G 10 T(257)C 84
was too honest to deny more than he had to, to T 5 I 7 T(265)C 92
the mind is fixated is more real to ITSELF than the T 5 I 7 T(265)C 92
that there is just one more thing, he heard me very T 5 I 14 T(268)C 95
lost to Him. The one more thing that Bill must learn T 5 I 16 T(268)C 95
he is NOT the one more. He is both ONE and T 5 I 16 T(268)C 95
properly understood. It is nothing more than an extreme example. Its T 6 B 1 T(272)C 99
do not need gratitude any more than I needed protection. But T 6 B 19 T(277)C 104
WHOLENESS NOW. You can no more pray for yourselves alone than T 6 C 9 T(279)C 106
the ego have never done more than OBSCURE THE QUESTION, because T 6 E 3 T(284)C 111
that the learning device is more real than IT is. No-one T 6 E 5 T(285)C 112
good teacher, He DOES know more than you know NOW, but T 6 F 1 T(288)C 115
you wake children better and more kindly than with a gentle T 6 F 3 T(289)C 116
and His dependability makes THEM more certain. Children DO confuse fantasy T 6 F 5 T(290)C 117
that is FULL APPRECIATION. Nothing more and nothing less. Without a T 6 F 11 T(291)118
teach YOU how to become more consistently awake, and thus begin T 6 F 16 T(292)119
TOWARD THE WAY OUT. The more he teaches this, the more T 6 F 17 T(292)119
more he teaches this, the more he will learn it. T 6 F 17 T(292)119
what it IS, though not more so than is any other T 6 G 5 T(294)121
not equated but it is more advanced than the first step T 6 G 10 T(296)C 123
ONE has been chosen as MORE DESIRABLE. T 6 G T 6 G 10 T(296)C 123
11. But the evaluation more desirable still implies that the T 6 G 11 T(296)C 123
the identification of what is MORE desirable. This step, which follows T 6 H 4 T(299)C 126
not make this power any more than I did. It was T 7 D 8 T(312)C 139
at all. Science is nothing more than an approach to WHAT T 7 E 7 T(315)C 142
The body is nothing more than a framework for developing T 7 F 1 T(318)C 145
judged to be unbelievable. The more you learn ABOUT the ego T 7 I 9 T(337)C 164
learn ABOUT the ego, the more you realize that it cannot T 7 I 9 T(337)C 164
to release it. He no more wills you to deprive yourselves T 7 J 1 T(337)C 164
fullness cannot be contained any more than can the fullness of T 7 J 4 T(338)C 165
creations, but this can no more interfere with their reality than T 7 J 4 T(338)C 165
in a sense, but no more true than your failure to T 7 J 9 T(340)C 167
K 1. You no more recognize what is painful than T 7 K 1 T(341)C 168
You cannot make it, any more than you can make yourselves T 7 L 4 T(344)C 171
cannot establish your reality, any more than YOU can establish God T 7 L 8 T(345)C 172
But the ego has done more harm to your learning than T 8 C 3 T(349)C 176
Gods, you could no more will to be without Him T 8 C 7 T(350)C 177
SEEM to produce is no more true than THEY are. T 8 D 10 T(353)C 180
CANNOT abide in darkness, any more than darkness can abide anywhere T 8 E 3 T(354)C 181
do not leave you, any more than you have left YOUR T 8 F 6 T(360)C 187
YOURSELF. Health is therefore nothing more than united purpose. If the T 8 G 15 T(367)C 194
it is not true. No more are any of the RESULTS T 8 G 18 T(368)C 195
the egos views. A more honest statement would be as T 8 H 5 T(371)C 198
handled results in nothing. The more complicated the results become, the T 8 H 7 T(372)C 199
OF SICKNESS. Sleep is no more a form of death than T 8 I 4 T(374)C 201
one form of sickness is more serious than another, He would T 8 I 5 T(374)C 201
that one error can be more REAL than another. But HIS T 8 I 5 T(374)C 201
s. The separation is nothing more than the belief that it T 8 J 7 T(378)C 205
retaliation, but the former is more reactive against abandonment and the T 8 J 8 T(379)C 206
on the other hand, is more aware of guilt, and believing T 8 J 8 T(379)C 206
his thought-system would be considerably MORE fearful to him than its T 8 K 2 T(382)- 209
be correction. But it is more than merely lack of correction T 9 B 1 T(386)213
are not of him, any more than yours are OF YOU T 9 B 4 T(387)214
WITH yours. Atonement is no more separate than love. It CANNOT T 9 B 5 T(387)214
what they ARE. This is more than mere confusion. It is T 9 C 7 T(390)217
you REMEMBERED, you could no more have been wrong than God T 9 C 11 T(391)218
in them. They have no more meaning than the fantasies into T 9 C 11 T(391)218
plan for forgiveness is far more widely used than Gods T 9 D 1 T(392)219
us consider the unhealed healer more carefully now. By definition, he T 9 D 1 T(392)219
is a psychotherapist, he is more likely to start with the T 9 D 1 T(392)219
it works. Its RESULTS are more convincing than its words. THEY T 9 D 12 T(395)222
One. Only God Himself is more than they, but they are T 9 E 3 T(396) 223
than He is. He is more than you ONLY because He T 9 E 4 T(397)224
dissociation, and dissociation is nothing more than a DECISION TO FORGET T 9 I 1 T(407)- 234
the dissociation of REALITY brings more than merely lack of fear T 9 I 2 T(407)- 234
destructive. The destruction is no more real than the image, but T 9 I 7 T(409)- 236
are unlike your Creator, any more than He could have created T 9 K 5 T(416)- 243
The ego, then, is nothing more than a delusional system in T 10 A 2 T(419)- 246
that are there unseen. The more you approach the center of T 10 B 1 T(419)- 246
thought system, the darker and more obscure becomes the way. But T 10 B 1 T(419)- 246
LESSON IN UNDERSTANDING, and the more you practice it, the better T 10 C 3 T(424)251
God. But you will far more than patience. You will never T 10 C 7 T(426)253
for YOUR joy could no more be contained than His. The T 10 D 3 T(427)- 254
We are ready to look more closely at the egos T 10 F 1 T(433) 260
is not true. Fear becomes more obviously inappropriate if one recognizes T 10 F 4 T(434)- 261
ITS GOAL. It is much more vigilant than YOU are, BECAUSE T 10 F 7 T(435)262
in the end, teaches nothing more than that only reality is T 10 H 5 T(444)- 271
PRACTICAL APPLICATION. Nothing could be more specific than to be told T 10 H 8 T(445)- 272
of the reactions of others more and more consistently, you will T 11 B 7 T(452)279
reactions of others more and more consistently, you will gain an T 11 B 7 T(452)279
Because your love has become more in awareness, the conflict can T 11 C 7 T(455)- 282 -
recognition of your invulnerability has more than merely negative value. T 11 F 2 T(465)292
you perceive anything ELSE as more valuable. The Holy Spirit is T 11 G 2 T(469)- 296
of learning. As you perceive more and more common elements in T 11 G 8 T(470)- 297
As you perceive more and more common elements in ALL situations T 11 G 8 T(470)- 297
as you use it in more and more situations. You will T 11 H 1 T(471)- 298
use it in more and more situations. You will recognize that T 11 H 1 T(471)- 298
that. Yet as I become more real to you, you will T 11 H 12 T(475)- 302
ELSE. Yet it is no more up to you to decide T 11 I 3 T(477)304
BE obliterated. It is no more past than future, being forever T 11 I 4 T(478)305
and seem to be no more. Not one of them but T 11 J 2 T(480)307
yourself. But there is one more complication which you have interposed T 12 C 1 T(488)315
it hidden, because you are MORE afraid of what it covers T 12 C 1 T(488)315
yourself, something you fear even more. YOU ARE NOT AFRAID OF T 12 C 2 T(488)315
For your INDIVIDUAL death is more valued than your living Oneness T 12 C 6 T(489)316
what you MADE. You are more afraid of God than of T 12 C 6 T(489)316
he had made, but still more did he fear his REAL T 12 C 11 T(491)318
circumstances, would it not be MORE DESIRABLE to have been wrong T 12 D 3 T(492)319
Heaven, might it not be more desirable than death? You have T 12 D 3 T(492)319
perception. An open mind is more honest than this.
T 12 D 3 T(492)319
and though it is no more, the ego tries to preserve T 12 D 5 T(493)320
a past that is no more. AND THIS DECISION IS ONE T 12 D 6 T(493)320
And there perception is no more, for He has RETURNED you T 12 E 10 T(499)- 326
ALONE, for He is no more alone than THEY are. Because T 12 E 12 T(499)- 326
BE when time is no more. In it is everything that T 12 F 6 T(502)329
transformed into kindness, will never more be what it was. Every T 13 D 14 T(520)- 347
made, they see in you MORE than YOU see. They will T 13 G 5 T(528)- 355
and part of Him, are more than merely guiltless. The state T 13 I 2 T(536)363
consider whether this is not more restful than sleep. For you T 13 I 7 T(538)365
no reason to believe the more you LOOK at fear, the T 14 D 2 T(547)- 374
F 4. What is more difficult to grasp is the T 14 F 4 T(554)- 381
some of your thoughts as more important, larger, or better, wiser T 14 F 4 T(555)- 382
larger, or better, wiser, or more productive and valuable, than others T 14 F 4 T(555)- 382
NOT an ego, and that MORE than an ego MUST be T 14 F 5 T(555)- 382
is louder, or greater, or more important. T 14 F T 14 F 6 T(555)- 382
truly. But when two or more JOIN TOGETHER in searching for T 14 F 10 T(556)- 383
yourselves has made your power more and more obscure to you T 14 G 1 T(558)- 385
made your power more and more obscure to you. You know T 14 G 1 T(558)- 385
seen, for it is nothing more than a condition in which T 14 G 4 T(559)- 386
learn just that, and nothing more. Gods Teacher cannot be T 15 A 1 T(563)- 390
is that it is no more. T 15 B 5 T 15 B 4 T(564)391
same, is hidden a far more insidious threat to peace. The T 15 B 5 T(564)391
change. Learn from this instant more than merely hell does not T 15 B 9 T(566)393
your Salvation? He asks no more, for He has no need T 15 B 10 T(566)393
He has no need of more. It takes far longer to T 15 B 10 T(566)393
be bound by time. No more are you. For, unless GOD T 15 C 1 T(567)394
are far stronger, and MUCH more compelling witnesses for the Holy T 15 C 4 T(568)- 395
then you will doubt no more. The holy instant has not T 15 C 6 T(568)- 395
not for yourself alone, no more than I did. It is T 15 D 10 T(572)399
does, and I can no more accept it as what it T 15 D 11 T(573)400
than He can. And no more can YOU. T 15 T 15 D 11 T(573)400
are, you will make no more gifts to offer to yourselves T 15 D 12 T(573)400
the ego, and is nothing more than the egos attempt T 15 E 6 T(575)- 402
the Sonship CAN GIVE YOU MORE THAN OTHERS? The past HAS T 15 F 3 T(577)404
LESS value on one, and MORE on another. You have not T 15 F 6 T(578)405
loves you; neither less nor more. HE NEEDS THEM ALL EQUALLY T 15 F 10 T(579)406
the contrary, you are far more inclined to regard HIS success T 15 G 2 T(581)408
one insane belief; that the more anger you invest OUTSIDE yourself T 15 H 4 T(585)- 412
release him, let us look more closely at the relationships that T 15 H 5 T(585)- 412
anger. ALL anger is nothing more than an attempt to MAKE T 15 H 10 T(587)- 414
sense of failure as nothing more than a mistake in WHO T 15 I 4 T(589)- 416
separation. And both are nothing more than attempts to LIMIT communicationT 15 I 9 T(591)- 418
choice BETWEEN them is nothing more than a gentle awakening, and T 15 K 1 T(597)- 424
daylight, when you have no more need of sleep. T T 15 K 1 T(597)- 424
offer you. What can be more joyous than to perceive WE T 15 K 8 T(599)- 426
itself? One ATTRIBUTE is no more difficult to understand than is T 16 C 1 T(604)431
YOURSELF. A better and FAR more helpful way to think of T 16 C 2 T(604)431
answer to the separation added more to you than you tried T 16 D 5 T(609)436
as such, it is nothing more than an attempt to bring T 16 E 7 T(613)440
not. Your Father can no more forget the truth in you T 16 E 12 T(615)442
is ALWAYS one that is MORE special. And whoever SEEMS to T 16 F 8 T(618)445
illusion of Heaven is nothing more than an ATTRACTIVE form of T 16 F 8 T(618)445
in the special relationship nothing more than a meaningless attempt to T 16 F 13 T(620)447
what it IS, and nothing more. The core of the separation T 16 F 15 T(620)447
at the special relationship, the more apparent it becomes that it T 16 G 3 T(622)- 449
union EXCLUDES THE UNIVERSE. Far more is LEFT OUTSIDE than would T 16 G 4 T(623)- 450
The bridge itself is nothing more than a transition in your T 16 G 6 T(623)- 450
not, for it means nothing more than that you have been T 16 G 6 T(623)- 450
Delay will hurt you now MORE THAN BEFORE, ONLY because you T 16 G 7 T(624)- 451
unreality. The shadow figures enter more and more, and the one T 17 D 5 T(636)- 463
shadow figures enter more and more, and the one in whom T 17 D 5 T(636)- 463
consider what this means; the more of the REALITY that enters T 17 D 6 T(636)- 463
SATISFYING it becomes. And the more the FANTASIES can encompass, the T 17 D 6 T(636)- 463
HIS undoing, is the SEPARATION more and more undone, and UNION T 17 D 8 T(637)- 464
is the SEPARATION more and more undone, and UNION brought closer T 17 D 8 T(637)- 464
so you can see it more and more. For you will T 17 D 9 T(637)- 464
can see it more and more. For you will want it T 17 D 9 T(637)- 464
For you will want it more and more, and become increasingly T 17 D 9 T(637)- 464
will want it more and more, and become increasingly unwilling to T 17 D 9 T(637)- 464
DEPENDS on which you value more. The spark of beauty, or T 17 D 12 T(638)- 465
thought-system which you have been more willing to let go. While T 17 E 6 T(641)468
of Heaven and eternity grows MORE convincing, as you look at T 17 E 14 T(644)471
THOUGHT WAS REAL, and nothing more. For, BEHIND this picture, YOU T 17 E 14 T(645)472
kinder to shift the goal more slowly. For the CONTRAST would T 17 F 5 T(647)474
together along a road far more familiar than you now believe T 17 F 10 T(649)476
situation separately, until you can more safely look BEYOND each situationT 17 G 1 T(651)478
The holy instant is nothing more than a special case, or T 17 I 1 T(657)484
SPECIAL purpose, one is judged more valuable, and the other is T 18 A 1 T(659)486
quite variable BEHAVIOR, a far more serious effect lies in the T 18 A 3 T(659)486
waking. And while you see more VALUE in sleeping than in T 18 C 7 T(665)492
not necessary that you do more; indeed, it is necessary that T 18 E 1 T(671)- 498
that you can NOT do more. Do not attempt to give T 18 E 1 T(671)- 498
those who offer it nothing more than simple willingness to MAKE T 18 E 5 T(672)- 499
And that is all. Add MORE, and you will merely TAKE T 18 E 7 T(672)- 499
you insist there must be more that you need do. You T 18 E 8 T(673)- 580
thought, a memory, even a more GENERAL idea, WITHOUT specific reference T 18 G 14 T(680)507
really trying to make still more, but there is one thing T 18 H 2 T(682)631a
to let this happen for more than an instant, but it T 18 H 2 T(682)631a
does not attempt to teach more than they learned in time T 18 H 4 T(682)631a
NOTHING. It would be FAR more profitable now merely to concentrate T 18 H 6 T(683)631b
instant, and you will accomplish more than is given to a T 18 H 8 T(683)631b
return. And you will be more aware of the quiet center T 18 H 10 T(684) 631c
offers everyone, neither less nor more. Asking for EVERYTHING, you will T 18 I 11 T(688)512
welcome separately. You could no more know God alone, than He T 18 I 12 T(688)512
But, TOGETHER, you could no more be UNAWARE of love, than T 18 I 12 T(688)512
dark clouds of guilt, no more impenetrable and no more substantial T 18 J 9 T(692)516
no more impenetrable and no more substantial. You will NOT bruise T 18 J 9 T(692)516
the egos embattled citadel more heavily defended than the idea T 19 C 8 T(701)525
that all this be nothing more than a MISTAKE, ENTIRELY correctable T 19 C 9 T(701)525
YOU become. Peace could no more DEPART from you than from T 19 E 4 T(709)533
overcome the world is no more difficult than to surmount your T 19 E 5 T(709)533
you from the sun? No more can YOU be kept by T 19 E 7 T(710)534
aimless, wandering pointlessly, causing no more than tiny interruptions in loveT 19 E 8 T(710)534
its results APPEAR to be more erratic and unpredictable than before T 19 E 9 T(710)534
before. Yet what COULD be more unstable than a tightly-organized delusionalT 19 E 9 T(710)534
you will see fear no more. The world will be transformed T 19 F 7 T(712)536
The second obstacle is no more solid than the first. For T 19 G 4 T(715)539
great advocate is heard no more?
--- Manuscript
T 19 G 8 T(716)540
yet someone ELSE will suffer more. The great deceiver recognizes that T 19 H 8 T(720)544
But you must learn still more about this strange devotion, for T 19 I 1 T(721)545
4. The body no more dies than it can feel T 19 J 4 T(722)546
and tyrannical. You are no more afraid of death than of T 19 K 4 T(727)551
are alien, and can no more enter than can their source T 20 E 2 T(745)568
WITHOUT them? You could no more leave one of them outside T 20 E 8 T(747)570
YOU. And what can be more certain than the Son of T 20 E 9 T(748)571
the future will ADD no more. Here, then, is EVERYTHING. Here T 20 F 6 T(749)572
he knows it not. No more do you. And yet have T 20 F 7 T(750)573
what it is NOT. No more than that. The instant that T 20 G 8 T(752)575
And here he is more dead than living. But it T 20 G 12 T(754)577
inconsistencies, or parts you find more difficult than others, are merely T 20 H 1 T(755)578
so little, or could offer more. T 20 H 2 T 20 H 1 T(755)578
asked little. He asks no more to give the means as T 20 H 3 T(755)578
What can you value more than this? Why do you T 20 I 5 T(759)582
what you GAVE it, nothing more than that. But, though it T 21 A 1 T(763)585
But, though it is no MORE than that, it is NOT T 21 A 1 T(763)585
uncertain that vision gives you MORE than judgment does, and you T 21 B 3 T(764)586
so long ago, and held more
--- Manuscript
T 21 B 6 T(765)587
payment of your self, perhaps more often of the other. And T 21 D 1 T(772)594
He has given you is more than ANYTHING that stands this T 21 D 9 T(775)596a
it of itself. And no more could the body.
T 21 D 10 T(775)596a
ego knows not of. No more did YOU. And yet this T 21 E 4 T(778)599
look FOR you are far more likely to discover, REGARDLESS of T 21 F 1 T(780)601
on this choice depends far more than you may realize as T 21 F 2 T(780)601
your own control, and far more powerful than you. And you T 21 F 3 T(780)601
yes, you know this. And more than this alone. But any T 21 F 9 T(782)603
DISAGREES with what you hold more dear than truth? Reason will T 21 G 6 T(785)606
To give is no MORE blessed than to receive. But T 21 G 10 T(786)607
God is not mocked; no more His Son can BE imprisoned T 21 G 11 T(787)608
proof he valued the inconstant more than constancy. Surely he THOUGHT T 21 I 1 T(793)614
an unholy relationship, and yet more ancient than the old illusion T 22 B 8 T(799)619
means for its attainment are MORE than possible. They must be T 22 C 5 T(802)622
CAN command. You are no more a slave to time than T 22 C 8 T(803)623
of the journey that seems more hopeless and futile than standing T 22 E 2 T(808)808a
the way to truth to more than you. Those who would T 22 E 8 T(810)629
the mercy of countless attackers more powerful than you. Let us T 22 G 11 T(817)636
Of the alternatives, this SEEMS more natural, and more in line T 22 G 15 T(818)637
this SEEMS more natural, and more in line with your experience T 22 G 15 T(818)637
that you have OTHER experiences, more in line with truth, to T 22 G 15 T(818)637
EXTENDS its Being, and creates more of Itself. There is no T 22 G 16 T(818)637
it! What can you value MORE than this? For here is T 23 A 6 T(820)639
but never will it be more than madness. And fear will T 23 B 2 T(821)640
to be the truer, the MORE real, the VANQUISHER of the T 23 B 9 T(823)642
hierarchy of illusions; some are MORE valuable, and THEREFORE true. And T 23 C 2 T(825)644
PART of nothing CAN be more resistant to the truth than T 23 C 3 T(825)644
chaos stand could not be more apparent than emerges here. Here T 23 C 6 T(826)645
the battleground, IN it no more. T 23 E 5 T 23 E 4 T(836)655
LESS yet could be wanted MORE? Who, with the love of T 23 E 9 T(837)656
let Him be Himself. No more His Son. They ARE. And T 24 A 1 T(838)657
combat and to violence far more inclusive than you think, are T 24 B 2 T(839)658
in the world they value more. T 24 B 5 T 24 B 4 T(840)659
you CHANGE his function, any more than you can change the T 24 C 7 T(844)663
falter now. Just one step more, and every vestige of the T 24 C 9 T(844)663
from nothing. It will forever more BE unforgiving, for that is T 24 D 4 T(848)667
to specialness. Nothing could make MORE sense to miracles. For miracles T 24 E 3 T(850)669
their ears may hear no more the sound of battle and T 24 F 7 T(854)673
NOT regained by still one more denial of the Christ in T 24 G 7 T(857)676
is THIS one you find more difficult. The SACRIFICE of self T 24 G 12 T(858)677
be housed in death. NO MORE CAN YOU. Christ is within T 25 A 1 T(864)683
will see the dark no more. The darkness touched him not T 25 C 8 T(870)689
this world, of Gods more basic law; that Love creates T 25 D 1 T(873)692
alone. Nor need he stay more than an instant. For he T 25 D 6 T(874)693
with equal ease and FAR more happiness, bestow forgiveness. And he T 25 D 7 T(874)693
and gentleness. He would no more condemn himself for HIS mistakes T 25 G 1 T(883)702
recognized. Somehow, the vague and more obscure seems EASIER to look T 25 G 2 T(883)702
to him. Let him no more be lonely, for the lonely T 25 G 3 T(883)702
it. Then is time no more. But WHILE in time, there T 25 G 5 T(884)703
6. Salvation is no more than a reminder this world T 25 G 6 T(884)703
before, and think of it more carefully. It MUST be so T 25 H 3 T(886)705
be perceived as possible, and more and more desired, as it T 25 H 10 T(889)708
as possible, and more and more desired, as it PROVES to T 25 H 10 T(889)708
s escape. He can no more be left outside, WITHOUT a T 25 H 10 T(889)708
except a form of the more basic tenet, Sin is real T 25 H 12 T(889)708
you to gain. And nothing more. T 25 I 2 T 25 I 1 T(891)710
KNOWS as justice to be more destructive to themselves and to T 25 I 6 T(892)711
truly. Simple justice asks no more. Of each one does the T 25 I 11 T(895)714
to both. Who would have more OR less is not aware T 25 I 13 T(896)715
greater, HARDER to resolve, AND MORE UNFAIR. It is impossible the T 25 J 3 T(897)716
unless someone deserves to suffer MORE, and others LESS? And is T 25 J 5 T(898)717
from others as LESS worthy, MORE condemned, and thus APART from T 25 J 6 T(898)717
help Gods Son be MORE unfair than HE has sought T 25 J 6 T(898)717
can no more be sacrificed by you than T 26 B 5 T(903)722
corrected. One mistake is NOT more difficult for Him to bring T 26 C 2 T(904)723
as great or small, or more or less. They have NO T 26 C 3 T(905)724
His sight and worth no more than just a tiny sigh T 26 C 6 T(906)725
HIMSELF as needing it no more. And thus is he returned T 26 E 1 T(910)729
lost, and none is cherished more than any other. Each reminds T 26 E 4 T(911)730
is over. Madness speaks no more. There IS no OTHER teacher T 26 F 6 T(914)740
from out a past forever more gone by. And everything which T 26 F 7 T(914)740
And then it was no more, to be experienced as there T 26 F 11 T(916)742
Yet it appears some are MORE true than others, although this T 26 H 4 T(919)745
to where it IS, the more you think of it in T 26 I 1 T(925)751
perceived in future time. No more can it be OVERLOOKED, except T 26 I 3 T(925)751
in gratitude for so much MORE?
--- Manuscript
T 26 J 6 T(929)755
AS yourself. What COULD be more unjust than that he be T 26 K 3 T(931)757
and he will consent no more to suffer. For his innocence T 27 C 8 T(940)766
you in that he is MORE GUILTY, thus in need of T 27 C 11 T(941)767
your correction, as the one MORE INNOCENT than he. This splits T 27 C 11 T(941)767
for what can stand for MORE than everything? Yet true undoing T 27 D 4 T(945)771
no NEED for healing any more. But it DOES mean, if T 27 F 2 T(950)776
come to heal. And nothing more than just ONE instant of T 27 F 3 T(950)776
it would be there no more for him to see. Its T 27 F 7 T(952)778
them there are a thousand more. Each one may SEEM to T 27 F 9 T(952)778
witnesses are joined by many more. Each one SEEMS different, because T 27 G 2 T(954)780
pleasure will be felt no more. Sins witnesses but shift T 27 G 2 T(954)780
name or that, but nothing more, you choose. You do not T 27 G 3 T(955)781
no NEED to suffer any more. But there IS need that T 27 G 7 T(956)782
no-one will ELECT to suffer more. What better function COULD you T 27 G 7 T(956)782
27 H 13. Nothing more fearful than an idle dream T 27 H 13 T(961)787
may protect it, and collect more senseless things that it can T 27 I 2 T(962)788
still again, and yet once more; - that it is CAUSE T 27 I 3 T(962)788
they ARE, they HAVE no more effects on him BECAUSE he T 27 I 4 T(963)789
of guilt are here no more. For guilt is over. In T 28 A 2 T(967)793
the thing you fear. No more have YOU. And so your T 28 B 8 T(970)796
has shown. For HERE, the more that anyone receives, the more T 28 D 8 T(977)- 803
more that anyone receives, the more is left for all the T 28 D 8 T(977)- 803
is, and neither less nor more in worth than the extent T 28 H 7 T(989)815
love, and when to shrink more safely into fear. It will T 29 B 3 T(991)817
savior is their enemy no more. There IS a wariness that T 29 B 5 T(992)818
gone is peace eternal. Nothing MORE than that, and nothing less T 29 B 5 T(992)818
of hatred and attack. No more is pain your friend and T 29 C 3 T(993)819
your demand that it be MORE than this lies the idea T 29 C 8 T(995)821
His sacrifice are YOU made more, and He is lessened by T 29 C 8 T(995)821
in that it is not MORE than it should be, but T 29 C 9 T(996)822
what is yours cannot be more NOR less than what is T 29 C 10 T(996)822
one theme of truth. No more, perhaps, than just a tiny T 29 D 2 T(997)823
arise. Dreams are not wanted more or less. They are desired T 29 E 4 T(1000)814
and day will be no more. All things that come and T 29 G 2 T(1004)818
himself, and seeks for something MORE than everything, as if a T 29 H 2 T(1006)820
beyond them for a thousand more. And each will fail him T 29 H 3 T(1006)820
brother, which you would value MORE than what he IS. Idols T 29 I 1 T(1009)823
put out the sun. No more a veil can banish what T 29 I 3 T(1009)823
SPECIAL deities will give him MORE than other men possess. It T 29 I 8 T(1011)825
men possess. It MUST be more. It does not really matter T 29 I 8 T(1011)825
It does not really matter more of what, - more beauty T 29 I 8 T(1011)825
matter more of what, - more beauty, more intelligence, more wealth T 29 I 8 T(1011)825
of what, - more beauty, more intelligence, more wealth; or even T 29 I 8 T(1011)825
- more beauty, more intelligence, more wealth; or even more affliction T 29 I 8 T(1011)825
intelligence, more wealth; or even more affliction and more pain. But T 29 I 8 T(1011)825
or even more affliction and more pain. But MORE of SOMETHING T 29 I 8 T(1011)825
affliction and more pain. But MORE of SOMETHING is an idol T 29 I 8 T(1011)825
place, with hope of finding more of something ELSE. Be not T 29 I 8 T(1011)825
is a means for getting MORE. And it is THIS that T 29 I 8 T(1011)825
only One. Who can have more, and who be given less T 29 I 9 T(1011)825
HAVE no purpose here. For MORE than Heaven can you never T 29 I 9 T(1011)825
Heaven less, to give you MORE than God bestowed upon your T 29 I 9 T(1011)825
idol can establish you as MORE than God. But YOU will T 29 I 9 T(1011)825
have need of them no more. The dream of judgment is T 29 J 6 T(1013)827
to you, but they are more ideas than rules of thought T 30 A 1 T(1016)830
ahead with just a few more steps you need to LET T 30 B 6 T(1018)832
to you. He asks no more than that He hear you T 30 C 1 T(1021)835
but what he IS. For MORE than whole is meaningless. If T 30 D 5 T(1024)838
can you be AWARE of more than one. An idol OR T 30 D 10 T(1026)840
never were, and seek no more to substitute the strength of T 30 E 7 T(1029)843
30 E 8. No more than this is asked. Be T 30 E 8 T(1029)843
must SHARE, if hope be more than just a dream. T 30 F 2 T(1030)844
that you CAN merit neither more nor less than he. T 30 G 4 T(1034)848
be an error that is MORE than a mistake; a special T 30 G 5 T(1035)849
reality. Temptation, then, is nothing more than this; - a prayer T 30 I 3 T(1040)854
easy? Yet you have learned more than this. You have continued T 31 A 4 T(1043)857
APART from It was yet more real than It. And this T 31 A 5 T(1043)857
what you really want. No more than this will you be T 31 B 7 T(1048)862
course attempts to teach no more than that the power of T 31 D 7 T(1054)868
His Thoughts. He could no more depart from them than they T 31 D 8 T(1054)868
can be seen as nothing more than the ESCAPE from concepts T 31 E 13 T(1059)873
of your secret wishes. Nothing more than this. And in your T 31 E 14 T(1059)873
statement that the world is more afraid to hear than this T 31 E 16 T(1060)874
the world of flesh no more, except to heal and comfort T 31 F 1 T(1061)875
is thus you see him MORE than just a body, for T 31 G 3 T(1063)877
length be seen as little more than just a shadow circling T 31 G 3 T(1063)877
this happy change occur. No more than this is asked. On T 31 G 5 T(1064)878
fear. THIS is temptation; nothing MORE than this. CAN this be T 31 G 14 T(1068)882
simple. They do not require more than a few minutes, and W 1 IN1 2 W(1)
one year. Do not undertake more than one exercise a day W 1 IN1 2 W(1)
may be, use them. Nothing more than this is required. - W 1 IN1 5 W(2)
not a substitute for the more random procedures to be followed W 4 L 4 W(7)
however, examine your mind for more than a minute or so W 4 L 4 W(7)
Do not repeat these exercises more than three or four times W 4 L 4 W(7)
3. In these exercises, more than in the preceding ones W 5 L 3 W(8)
search your mind for no more than a minute or so W 5 L 4 W(9)
idea to some upsetting thoughts more than to others, remind yourself W 6 L 3 W(10)
not preclude applying it. No more than that is required for W 9 L 2 W(15
are recommended, each involving no more than a minute or so W 10 L 5 W(18)
and repeat the idea once more, slowly to yourself. W W 11 L 3 W(19)
and an inclination to do more, as many as five may W 11 L 4 W(19)
as five may be undertaken. More than this is not recommended W 11 L 4 W(19)
one, except that it is more specific as to the emotion W 13 L 1 W(22)
or four times, for not more than a minute or so W 13 L 4 W(22)
at most. Do not have more than three practice periods with W 14 L 2 W(24)
feel uneasy. Do not have more than three application periods for W 15 L 5 W(27)
2. There is no more self-contradictory concept than that of W 16 L 2 W(28)
practice period by repeating the more general statement: I am not W 18 L 3 W(31)
if necessary. Do not attempt more than four.
W 19 L 5 W(33)
probably be tempted to dwell more on some situations than on W 21 L 3 W(36)
fallacious grounds that they are more obvious. This is not so W 21 L 3 W(36)
some forms of attack are more justified than others. W W 21 L 3 W(36)
a process, and hallucination a more appropriate term for the result W 23 L 3 W(38)
exercises for today require much more honesty than you are accustomed W 24 L 3 W(40)
be undertaken today, will be more helpful than a more cursory W 24 L 3 W(40)
be more helpful than a more cursory examination of a large W 24 L 3 W(40)
the exercises for today, one more thought is necessary. At the W 25 L 4 W(42)
you use, and quite possibly more. It is much more helpful W 26 L 6 W(45)
possibly more. It is much more helpful to cover a few W 26 L 6 W(45)
repeating todays idea once more.
--- Manuscript
W 26 L 8 W(45)
least every half hour, and more often if possible. You might W 27 L 3 W(46)
as to anything else, neither more nor less.
W 28 L 4 W(47)
in helping you to become more accustomed to this idea as W 30 L 5 W(51)
practice which will be used more and more, with changes as W 31 L 1 W(52)
will be used more and more, with changes as indicated. Generally W 31 L 1 W(52)
apply the idea on a more sustained basis, and the other W 31 L 1 W(52)
not less than three required. More than five can be utilized W 32 L 4 W(53)
mind take the form of more generalized adverse emotions, such as W 34 L 5 W(55)
If you find you need more than one application of today W 34 L 6 W(56)
you consider to be the more negative aspects of your perception W 35 L 5 W(57)
of the exercise period, however, more self-inflating descriptive terms may wellW 35 L 5 W(57)
again; and conclude with one more repetition with your eyes closed W 36 L 4 W(59)
In that event, use the more specific form of application. W 38 L 6 W(63)
periods for today. Longer and more frequent practice sessions are encouragedW 39 L 5 W(64)
to exceed the minimum requirements more rather than longer sessions are W 39 L 5 W(64)
easier as your mind becomes more disciplined and less distractable. W 39 L 9 W(65)
in its original form once more, and adding: If guilt is W 39 L 10 W(65)
four times an hour and more if possible, you may ask W 39 L 10 W(66)
you will probably find it more helpful if you do. However W 40 L 2 W(67)
successful. We will go into more detail in connection with this W 41 L 8 W(69)
and repeat the thought once more while looking slowly about; close W 42 L 5 W(71)
eyes, repeat the idea once more, and then continue to look W 42 L 5 W(71)
is contradictory or irrelevant. The more often you repeat the idea W 42 L 7 W(71)
idea during the day, the more often you will be reminding W 42 L 7 W(71)
s, or any thought related more or less directly to today W 43 L 5 W(73)
repeating the idea several times more. Then try to sink into W 44 L 7 W(76)
you will probably find it more reassuring to open your eyes W 44 L 9 W(76)
a related form or in more specific applications if needed. They W 46 L 7 W(82)
necessary today, and longer and more frequent ones are urged. Close W 47 L 4 W(83)
minute practice periods today, and more if possible. We will try W 49 L 3 W(86)
once. Devote two minutes or more to each practice period, thinking W 50 R1 2 W(90)
five ideas appeals to you more than the others, concentrate on W 50 R1 2 W(90)
review all of them once more. W 50 R1 3 W 50 R1 2 W(90)
to fifteen minutes for a more sustained practice period in which W 65 L 3 W(119)
the idea for today once more and devote the rest of W 65 L 7 W(120)
the connection. Yet there is more than just a connection between W 66 L 1 W(121)
both. It will not take more than a minute, and probably W 66 L 12 W(123)
an hour, and perhaps even more, it would be most beneficial W 67 L 5 W(125)
we undertake this in our more extended practice period, let us W 69 L 2 W(128)
All temptation is nothing more than some form of the W 70 L 1 W(131)
not find? For what could more surely guarantee that you will W 71 L 4 W(134)
a body. We are doing more than failing to help in W 72 L 4 W(137)
Today we will try once more to reach the world that W 73 L 4 W(141)
name. Yet they are no more strange than other laws you W 76 L 9 W(150)
further. He will tell you more. About the love your Father W 76 L 11 W(151)
be lost. We ask no more than what belongs to us W 77 L 3 W(152)
He who was enemy is more than friend when be is W 78 L 5 W(155)
for general application, and a more specific form when needed. Some W 80 R2 5 W(162)
W 83 L 3. More specific applications of this idea W 83 L 3 W(166)
the idea are suitable for more specific applications: Let this not W 85 L 6 W(168)
is. I will undertake no more idle seeking. Only Gods W 86 L 2 W(169)
experience of something else, something more solid and more sure; more W 91 L 7 W(175)
else, something more solid and more sure; more worthy of your W 91 L 7 W(175)
more solid and more sure; more worthy of your faith, and W 91 L 7 W(175)
to keeping faith with the more worthy in you as we W 91 L 9 W(176)
go. Yet this is no more foolish than to believe the W 92 L 2 W(177)
It is unreal, and nothing more than that. It does not W 93 L 5 W(180)
it is for. Waste no more time on this. Who can W 96 L 6 W(190)
sometimes a thousand years or more are saved. The minutes which W 97 L 3 W(192)
thousand-fold and tens of thousands more. And when it is returned W 97 L 7 W(193)
and He is there once more to spend a little time W 98 L 11 W(196)
with Him. Tell Him once more that you accept the part W 98 L 11 W(196)
to victims who are little more than bones before salvation is W 101 L 3 W(203)
but a bid for a more valuable return; a loan with W 105 L 2 W(210)
debt to be repaid with more than was received by him W 105 L 2 W(210)
in simple terms of adding more, for that implies that it W 105 L 4 W(210)
cannot give through loss. No more can you. Receive His gift W 105 L 5 W(211)
when you cannot give Him more. At least remember hourly to W 105 L 9 W(211)
will again release a thousand more who pause to ask that W 106 L 9 W(214)
then be multiplied another hundred more. W 107 L 3 W 107 L 2 W(216)
you have a hint, not more than just the faintest intimation W 107 L 3 W(216)
learning, made still faster and more sure each time you say W 108 L 10 W(221)
thankfully accept its healing. No more fearful dreams will come now W 109 L 5 W(223)
interferes with gods you hold more dear. When you withdraw the W 110 R3 4 W(228)
later. You need not give more than just a moment to W 110 R3 10 W(229)
afraid of every sound, yet more afraid of stillness; terrified of W 121 L 3 W(241)
stillness; terrified of darkness, yet more terrified at the approach of W 121 L 3 W(241)
which can offer anything but more despair. Yet it regards its W 121 L 5 W(242)
him. Perceive him now as more than friend to you, for W 121 L 12 W(243)
this forgiveness offers you, and more. It sparkles in your eyes W 122 L 2 W(244)
this forgiveness offers you, and more. W 122 L 3 W 122 L 2 W(244)
to be kept, can hold more hope than what forgiveness brings W 122 L 3 W(244)
answer! Seek for it no more. You will not find another W 122 L 4 W(244)
where we would remain no more. W 122 L 10 W 122 L 9 W(245)
thousand and a hundred thousand more than they were given. He W 123 L 6 W(249)
to save the world eons more quickly for your thanks to W 123 L 7 W(249)
deserve, your gift is no more yours than was his sin W 126 L 4 W(255)
the past behind us, never more to be remembered. And we W 127 L 9 W(260)
none. Be you deceived no more. The world you see has W 128 L 2 W(261)
it for what is far more satisfying, filled with joy, and W 129 L 1 W(263)
little time to think once more about the value of this W 129 L 2 W(263)
and at night, and once more in between. Begin with this W 129 L 7 W(264)
to choose between, and nothing more than these.
W 130 L 5 W(266)
we would learn today is more than just the lesson that W 130 L 6 W(267)
can not be there, no more then we. For we are W 132 L 14 W(276)
can but replace what offers more. The laws which govern choice W 133 L 3 W(277)
choice you cannot make, no more than you can make alternatives W 133 L 3 W(277)
must offer loss and nothing more. W 133 L 8 W 133 L 7 W(278)
learning this? It is far more than merely letting you make W 133 L 12 W(279)
time of joining be no more delayed. For we would meet W 134 L 14 W(283)
armor thicker and your locks more tight, what you defend, and W 135 L 4 W(285)
and threaten your establishments no more. How do you think that W 136 L 7 W(292)
And so the body is more powerful than Everlasting Life, Heaven W 136 L 9 W(293)
powerful than Everlasting Life, Heaven more frail than hell, and God W 136 L 9 W(293)
Its usefulness remains, and nothing more. W 136 L 18 W 136 L 17 W(294)
function here. For anti-Christ becomes more powerful than Christ to those W 137 L 6 W(297)
The body seems to be more solid and more stable than W 137 L 6 W(297)
to be more solid and more stable than the mind. And W 137 L 6 W(297)
that sickness is inevitable are more potent than their sickly opposites W 137 L 8 W(297)
that we accepted. It is more than just our happiness alone W 139 L 8 W(305)
by listening again five minutes more before we go to sleep W 140 L 11 W(309)
the place of truth. No more than can a child who W 140 R4 4 W(311)
they are. We need no more than that to give us W 140 R4 8 W(312)
which you understand, and think more real than what is witnessed W 151 L 3 W(316)
and gladly give another fifteen more before you go to sleep W 151 L 16 W(319)
be. And what could be more arrogant than this? W W 152 L 7 W(322)
only of defense by still more fantasies and dreams, by which W 153 L 5 W(325)
guaranteed? And who could be more mightily protected? What defense could W 153 L 10 W(326)
pause but for a moment more, to play our final happy W 153 L 14 W(326)
and then receive a thousand more, but will not know that W 154 L 12 W(331)
change appearance, though you smile more frequently, Your forehead is sereneW 155 L 1 W(333)
salvations call, and nothing more. It asks that you accept W 155 L 8 W(334)
any way be holier, or more deserving of your effort, of W 155 L 12 W(335)
What way could give you more than everything, or offer less W 155 L 12 W(335)
of Holiness, and could no more be sinful than the sun W 156 L 3 W(337)
lesson, faithfully rehearsed, brings you more swiftly to this holy place W 157 L 3 W(339)
end of time; a little more like Heaven in its ways W 157 L 7 W(340)
come to see the light more sure; the vision more distinct W 157 L 7 W(340)
light more sure; the vision more distinct. The time will come W 157 L 7 W(340)
by them. They are no more, and all effects they seemed W 158 L 9 W(343)
thought there was another home more suited to his tastes. W 160 L 3 W(347)
leave my home to one more like me than myself, and W 160 L 5 W(348)
learning. It will mean far more to you as you advance W 162 L 1 W(354)
night, and darkness is no more. The light is come today W 162 L 6 W(355)
and the Voice of God more clear, more meaningful, more near W 164 L 1 W(359)
Voice of God more clear, more meaningful, more near. W W 164 L 1 W(359)
God more clear, more meaningful, more near. W 164 L W 164 L 1 W(359)
beyond the world increasingly is more and more distinct; an ancient W 164 L 2 W(359)
world increasingly is more and more distinct; an ancient Call to W 164 L 2 W(359)
given you have need no more of anything but this. W 166 L 10 W(366)
you still of one thing more you had forgotten. For His W 166 L 12 W(366)
And now it is no more a mere reflection. It becomes W 167 L 12 W(370)
His gift of grace is more than just an answer. It W 168 L 3 W(371)
the world what could be more than what we ask this W 169 L 15 W(376)
are for something better, safer, more secure from dangerous invasion and W 170 L 1 W(377)
lesson which can save you more delay and needless misery than W 170 L 2 W(377)
of love. And what becomes more fearful than the Heart of W 170 L 10 W(379)
we are ready to give more effort and more time to W 170 R5 1 W(381)
to give more effort and more time to what we undertake W 170 R5 1 W(381)
we may go on again more certain, more sincere, with faith W 170 R5 1 W(381)
go on again more certain, more sincere, with faith upheld more W 170 R5 1 W(381)
more sincere, with faith upheld more surely. Our footsteps have not W 170 R5 1 W(381)
now, that we may walk more certainly and quickly unto You W 170 R5 3 W(381)
thought, or helps it be more meaningful, more personal and true W 170 R5 4 W(381)
helps it be more meaningful, more personal and true, and more W 170 R5 4 W(381)
more personal and true, and more descriptive of the holy Self W 170 R5 4 W(381)
little while each day. No more than this is asked because W 180 IN2 5 W(387)
this is asked because no more than this is needed. It W 180 IN2 5 W(387)
of focus in perception. Nothing more. We lay these pointless limitationsW 181 L 5 W(389)
a persistent feeling, sometimes not more than a tiny throb, at W 183 L 1 W(394)
illusion, not to be considered more than but a dream. Yet W 183 L 2 W(394)
He does not ask for more than just a few instants W 183 L 5 W(395)
illusions as your gods no more. W 183 L 12 W 183 L 11 W(396)
thousand alien names and thousands more. Yet you believe this is W 184 L 5 W(399)
another dream would offer nothing more than all the others. Dreams W 185 L 5 W(403)
Let not some dreams be more acceptable, reserving shame and secrecy W 185 L 8 W(403)
Then consider this; which is more likely to be right? The W 186 L 12 W(408)
less acceptable. It must be more. W 187 L 3 W 187 L 2 W(410)
mad as they, and no more to be feared than the W 190 L 4 W(419)
And we will sleep no more and dream of death. Then W 191 L 10 W(424)
guilt, abandoned, is revered no more. These are the words which W 193 L 5 W(429)
Let mercy come to you more quickly. Do not try to W 193 L 10 W(430)
can and give a little more, for now we would arise W 193 L 10 W(430)
we would linger here no more. W 193 L 11 W 193 L 10 W(430)
past will punish you no more, and future dread will now W 194 L 4 W(432)
because another seems to suffer more than they. How pitiful and W 195 L 1 W(435)
because he sees another suffer more? Your gratitude is due to W 195 L 1 W(435)
gratitude because your brother is more slave than you, nor could W 195 L 4 W(435)
we lay comparisons aside. What more remains as obstacles to peace W 195 L 8 W(436)
us Son. Can there be more than this? W 195 W 195 L 9 W(437)
shorten our learning time by more than you could ever dream W 195 L 10 W(437)
your hand? Is it not more intelligent to thank the One W 197 L 5 W(444)
Son is to perceive no more, and only know the Father W 197 L 12 W(445)
s Son will weep no more, and Heaven offers thanks at W 199 L 8 W(448)
yourself the agony of yet more bitter disappointments, bleak despair, and W 200 L 1 W(449)
out of hell. Attempt no more to win through losing, nor W 200 L 2 W(449)
find. For what could be more foolish than to seek and W 200 L 3 W(449)
You made him not; no more yourself. And as you free W 200 L 5 W(450)
purpose? Who could hope for more while there appears to be W 200 L 6 W(450)
choose to stay an instant more where I do not belong W 202 L 1 W(454)
of our minds. A moment more, and It will rise again W 220 IN2 10 W(461)
will rise again. A moment more, and we who are God W 220 IN2 10 W(461)
chains, so that distortions are more veiled and more obscure; less W 220 W1 2 W(462)
distortions are more veiled and more obscure; less easily accessible to W 220 W1 2 W(462)
has condemned me not. No more do I. W 228 L 0 W(470)
Now need I seek no more. Love has prevailed. So still W 229 L 1 W(471)
Son has but an instant more to wait until his Father W 230 W2 5 W(473)
and peace to be no more. W 250 W4 4 W 250 W4 3 W(495)
and perfect purity is far more brilliant than is any light W 252 L 1 W(497)
strange and the distorted seem more clear? What else but sin W 259 L 1 W(504)
this world! Yet how much more will I perceive in it W 270 L 1 W(516)
expectantly the one remaining instant more of time, which ends forever W 270 L 1 W(516)
guarantees that separation is no more than an illusion of despair W 270 W6 2 W(517)
we are content and even more than satisfied to learn how W 273 W6 1 W(520)
speaks an ancient lesson, no more true today than any other W 275 W6 1 W(522)
try to make the body more secure. He is not changed W 277 W6 1 W(524)
then to be considered seriously more and more, and finally accepted W 284 L 1 W(532)
be considered seriously more and more, and finally accepted as the W 284 L 1 W(532)
waits but that one instant more for God to take His W 290 W8 5 W(539)
Let me not see it more than this today; of service W 294 L 1 W(543)
in its hold, nor represents more than a passing cloud upon W 300 L 1 W(549)
carries it to truth, no more to be the home of W 305 L 1 W(555)
gift is lost and only more are added. Let me come W 316 L 1 W(567)
stands aside, or one of more or less importance than the W 318 L 1 W(569)
I would guide myself no more. For I have neither made W 321 L 1 W(573)
I sacrifice illusions; nothing more. And as illusions go I W 322 L 1 W(574)
and interposed a second will more powerful than Yours. Yet what W 329 L 1 W(581)
Atonement for myself, and nothing more. God has already done all W 337 L 1 W(590)
it rested on a world more real than what you saw W 340 W13 4 W(594)
need not wait an instant more, to be at peace forever W 355 L 1 W(610)
rests upon a certain base more solid than the shadow world W 359 L 1 W(614)
learned we were mistaken. Nothing more than that. And is a W 360 FL 5 W(617)
own Words to you. And more than that can no-one ever W 360 FL 6 W(617)
between. Indeed, your pathway is more certain still, for it can W 361 EP 2 W(619)
361 EP 3. No more specific lessons are assigned, for W 361 EP 3 W(619)
assigned, for there is no more need of them. Henceforth, hear W 361 EP 3 W(619)
they are to you. No more than that, but also never M 1 A 2 M(1)
then they are seen no more, although their thoughts remain a M 1 A 5 M(2)
single decision, and then learns more and more about the new M 4 A 3 M(7)
and then learns more and more about the new direction as M 4 A 3 M(7)
level of teaching is a more sustained relationship, in which, for M 4 A 4 M(7)
to change tranquility for something more desirable? What could be more M 5 B 8 M(11)
more desirable? What could be more desirable than this?
M 5 B 8 M(11)
guardians of mad illusions. The more grotesque the dream, the fiercer M 5 G 1 M(14)
the dream, the fiercer and more powerful its defenses seem to M 5 G 1 M(14)
workbook, but it is perhaps more alien to the thinking of M 5 H 1 M(15)
he chooses to see. No more and no less. The world M 6 C 3 M(19)
him. He has, however, a more specific function for those who M 6 D 1 M(20)
them. He need do no more, nor is there more that M 8 A 3 M(24)
no more, nor is there more that he could do. By M 8 A 3 M(24)
4. One of the more difficult temptations to recognize is M 8 A 4 M(24)
intensity of appeal. And a more threatening idea, or one conceived M 9 A 1 M(25)
or one conceived of as more desirable by the worlds M 9 A 1 M(25)
smaller one? Will he agree more quickly to the unreality of M 9 A 5 M(26)
softer one? Will he dismiss more easily a whispered demand to M 9 A 5 M(26)
does not mean anything. No more does bad. It is necessary M 11 A 2 M(29)
He has actually merely become more honest. Recognizing that judgment was M 11 A 2 M(29)
judgment. Make then but one more judgment. It is this; there M 11 A 4 M(29)
it was all illusion. Nothing more. Now can the teacher of M 11 A 5 M(30)
the Word of God is more likely to be true. For M 12 A 2 M(31)
in their profession, they become more and more certain that the M 13 A 4 M(33)
profession, they become more and more certain that the body’s function M 13 A 4 M(33)
sick and separate is no more real than to regard it M 13 A 6 M(33)
came when there is no more use for it. Now its M 14 A 1 M(34)
this world itself is nothing more than that? M 14 M 14 A 1 M(34)
grows and becomes stronger and more all embracing. Here is it M 15 A 2 M(37)
course. After completion of the more structured practice periods which theM 17 A 3 M(41)
a brief period,- not more than a moment will do M 17 A 5 M(42)
he has no need for more than this. M 17 M 17 A 7 M(42)
For all temptation is nothing more than the attempt to substitute M 17 A 9 M(43)
of one error and no more, he merely chooses to give M 17 A 10 M(43)
finding the peace of God. More than this, given forgiveness there M 21 A 3 M(50)
better choice? Which gives you more? A tranquil mind is not M 21 A 4 M(51)
the peace of God? No more than this; the simple understanding M 21 A 6 M(51)
direction he will take. What more is asked of him? And M 23 A 2 M(54)
how to use it. What more need he know? M M 25 A 4 M(59)
criterion this course requires. No more than this is necessary. M 25 A 6 M(59)
any way is merely becoming more natural. He is doing nothing M 26 A 2 M(60)
is no exception. And the more unusual and unexpected the power M 26 A 6 M(61)
are and welcomes you. What more could you desire, when this M 27 A 4 M(63)
need to consider it still more carefully. It is the one M 28 A 1 M(63)
and will attempt a thousand more. Not one can be acceptable M 28 A 4 M(64)
the world of illusions becomes more sharply evident. Death is indeed M 28 A 5 M(64)
only a few of the more obvious ones, in terms of M 30 A 1 M(68)
need to start at the more abstract level of the text M 30 A 1 M(68)
for whom? Who would profit more from prayers alone? Who needs M 30 A 2 M(68)
being as yet unready for more? No one should attempt to M 30 A 2 M(68)
him still. And how much more than this does your Father M 30 A 6 M(70)
you will never question any more. Look at the kindly world U 3 A 7 U(5)
Yet could a definition be more sure, or more in line U 3 A 10 U(5)
definition be more sure, or more in line with what salvation U 3 A 10 U(5)
this gate it is no more than just a step inside U 4 A 4 U(6)
look upon must lead to more illusions of reality. And so U 5 A 2 U(7)
looks on it as nothing more than just a fragile veil U 5 A 4 U(8)
all guilt is gone what more remains to keep a separated U 5 A 5 U(8)
help you yet a little more if you will share your U 6 A 6 U(11)
so. Sometimes he needs a more structured, extended relationship with an P 1 A 1 P(1)
hear His Answer? And what more transcendent aim can there be P 2 A 2 P(1)
this new self is a more beneficent self-concept, but psychotherapy can P 3 A 1 P(3)
therapist is only a somewhat more specialized Teacher of God. He P 3 B 4 P(5)
learns through teaching, and the more advanced he is the more P 3 B 4 P(5)
more advanced he is the more he teaches and the more P 3 B 4 P(5)
more he teaches and the more he learns. But whatever stage P 3 B 4 P(5)
that way. They cannot take more than he can give for P 3 B 4 P(5)
come into disrepute among the more respectable therapists of the world P 3 E 4 P(9)
and must be helped. No more than that is asked of P 3 F 3 P(12)
He has never asked for more than just the smallest willingness P 3 F 6 P(13)
s song, all these and more are heard instead of loud P 3 G 2 P(14)
There is no need for more than this, for it is P 3 H 2 P(16)
as much, and perhaps even more, at the instant they are P 4 A 3 P(19)
although they may be far more able teachers outside of them P 4 B 1 P(21)
Yet no patient can accept more than he is ready to P 4 B 6 P(22)
and no therapist can offer more than he believes he has P 4 B 6 P(22)
of cost could one have more. In sharing, everyone must gain P 4 C 6 P(26)
a vast area of experience more manageable. But that means manageable S 1 A 7 S(3)
time-bound thing can give you more than this, in just the S 1 E 4 S(10)
to Heaven. There is little more to learn before the journey S 1 F 3 S(11)
gift of Heaven has been more misunderstood than has forgiveness. It S 2 B 1 S(12)
and guilt can be no more. Salvations plan is made S 2 B 7 S(14)
which make the steep ascent more gentle and more sure, easing S 3 A 1 S(20)
steep ascent more gentle and more sure, easing the pain of S 3 A 1 S(20)
is clearer now; His vision more sustained in us; His Voice S 3 C 4 S(22)
Voice, the Word of God, more certainly our own. S S 3 C 4 S(22)
better trained, or is perhaps more talented and wise. Therefore, he S 3 D 2 S(24)
form. Nor will death any more be feared because it has S 3 D 6 S(25)
He will deliver it no more. S 3 E 6 S 3 E 5 S(26)
be comforted and live no more in terror and in pain S 3 E 10 S(28)
as it is and nothing more. There is no person, thing G 1 A 3 G(1)
be but that, and nothing more than that. G 2 G 2 A 1 G(4)
a world of dreams be more acute or more compelling? Give G 3 A 6 G(7)
dreams be more acute or more compelling? Give me help in G 3 A 6 G(7)
to you could not be more insistent nor more dear, for G 3 A 7 G(8)
not be more insistent nor more dear, for it is but G 3 A 7 G(8)
truth adding to the receiver. More than love there cannot be G 4 A 4 G(10)
4 A 4. What more would God hold dearer, than G 4 A 4 G(10)