| NORMAL......................1 | |
| Help and healing are the normal expressions of a mind which | T 8 G 12 T(366)C 193 |
| NOT.........................7452 | |
| is voluntary. Free will does not mean that you establish the | T 1 A 1 T(1) |
| is just because you are not ready to do what you | T 1 A 1 T(1) |
| difficulty among them. One is not harder or bigger than another | T 1 B 1 T(1) |
| B 2. Miracles do not matter. They are quite unimportant | T 1 B 2 T(1) |
| the thing in itself does not matter. The only thing that | T 1 B 3b T(1) |
| 1 B 3d. Do not feel guilty about the fact | T 1 B 3d T(2)-2- |
| love you, and I am not afraid or embarrassed or doubtful | T 1 B 3d T(2)-2- |
| should be involuntary. They should not be under conscious control. Consciously | T 1 B 5 T(2)-2- |
| are natural. When they do NOT occur something has gone wrong | T 1 B 6 T(2)-2- |
| told you that you will not be able to use it | T 1 B 16b T(5)-5- |
| to accept it. You do not yet know its healing power | T 1 B 16b T(5)-5- |
| in passing. Midterm marks are not entered on the permanent record | T 1 B 16b T(5)-5- |
| for B, (who originally did not get it.) Intended as a | T 1 B 18b T(5)-5- |
| law and order of eternity, not of time. T 1 | T 1 B 19 T(6)-6- |
| steel. Correction: No. Steel would Not be a better word. Steel | T 1 B 21b T(6)-6- |
| what he cannot see does not exist, and his physical eyes | T 1 B 22b T(6)-6- |
| awareness that the spirit, and not the body, is the altar | T 1 B 22g T(7)-7- |
| HS) that the reason is not that you (plural) distantiate, doubt | T 1 B 22i T(7)-7- |
| By the way, it is not true that you are both | T 1 B 22j T(7)-7- |
| emphasis on cooperation, or the NOT SINGULAR. That point about industrial | T 1 B 22k T(8)-8- |
| Father and the Son are not identical, but you CAN say | T 1 B 22l T(8)-8- |
| second phase, you will be not only willing to enter into | T 1 B 22r T(9)-9- |
| and joy. Your commitment is not yet total. That is why | T 1 B 22r T(9)-9- |
| only eternity is real, why not use the illusion of time | T 1 B 22s T(9)-9- |
| Make every effort you can NOT to do this. I will | T 1 B 22u T(9)-9- |
| his own nightmare, and does not exist. Only the Creations of | T 1 B 23b T(10)-10- |
| very good. Actually, it was not your responsibility professionally to do | T 1 B 23c T(10)-10- |
| s keeper. While you did not cancel Esthers sin (later | T 1 B 23c T(10)-10- |
| want to tell Esther that not only is she forgiven but | T 1 B 23d T(10)-10- |
| love) which human beings could not otherwise correct. That is what | T 1 B 23e T(10)-10- |
| backstop whenever human miracles will not suffice for atonement purposes. However | T 1 B 23e T(10)-10- |
| me is because I do not need miracles for my own | T 1 B 23e T(11)11 |
| is true enough, it does not follow that a vacuum is | T 1 B 23f T(11)11 |
| The first two are not enough. The real members of | T 1 B 23j T(12)12 |
| away means that they will not always exist as separate states | T 1 B 24c T(13)13 |
| Resurrection and the Light, shall not pass away, because Life is | T 1 B 24c T(13)13 |
| right about the classification, but not the names. He was also | T 1 B 24e T(14)14 |
| PRODUCES action, though it DOES NOT Inspire it. | T 1 B 24k T(14)14 |
| Tell B. that miracles DO NOT depend on Revelation. They INDUCE | T 1 B 25c T(15)15 |
| intensely personal, and is actually not translatable into conscious content at | T 1 B 25e T(15)15 |
| descent into fear, which has not yet been overcome. His own | T 1 B 25g T(15)15 |
| the Revelatory experience. This does NOT produce the more generalizeable quality | T 1 B 25i T(16)16 |
| Miracles should inspire gratitude, not awe. Man should thank God | T 1 B 27 T(16)16 |
| with the phrase God is not Mocked, with anticipation of punishment | T 1 B 30b T(18)18 |
| 30c. Interpretation: God is not mocked was intended as reassurance | T 1 B 30c T(18)18 |
| doped up. Remember, God is not mocked under any circumstances. | T 1 B 30c T(18)18 |
| correct. But they are still NOT crucial. The Bible has the | T 1 B 30d T(18)18 |
| involves hurling something you DO NOT want, and regard as dangerous | T 1 B 30e T(18)18 |
| from love, that they do not pause to let ME establish | T 1 B 30f T(18)18 |
| came from Me, he could NOT be induced to ask me | T 1 B 30g T(18)18 |
| If he had, he would not have performed any miracles that | T 1 B 30g T(18)18 |
| performed any miracles that could not get through constructively, and would | T 1 B 30g T(18)18 |
| and to this extent did not fulfill his own full purpose | T 1 B 30g T(18)18 |
| expressions of love, it does NOT follow that they will always | T 1 B 30h T(19)19 |
| everything involuntary belongs under Christ-control, NOT under yours. Under Christ-control, Miracles | T 1 B 30i T(19)19 |
| 30j. Possession really means Not under Christ-Control, thus making him | T 1 B 30j T(19)19 |
| as miracles, but its NOT true that projections are REAL | T 1 B 30j T(19)19 |
| PERSONAL choice. A guide does NOT control, by definition, but he | T 1 B 30l T(19)19 |
| up to you. Lead us not into temptation means guide us | T 1 B 30l T(19)19 |
| that the word is lead, NOT order. T 1 B | T 1 B 30l T(19)19 |
| was permitted because you did NOT project onto B. the blame | T 1 B 30aa T(21)21 |
| should have done so does not exempt you from your own | T 1 B 30aa T(21)21 |
| miracles should work. You did not jump into the question yourself | T 1 B 30ad T(21)21 |
| lack of light. It does not have unique properties of its | T 1 B 33b T(23)23 |
| who have less. Children do NOT belong to parents, but they | T 1 B 34 T(23)23 |
| his. HIS real specialness does NOT stem from exclusion, but from | T 1 B 35c T(23)23 |
| mark of Wholeness is Holiness, not holes. THE SONSHIP HAS NO | T 1 B 35f T(24)24 |
| tendency to forget names is not hostility, but a fear of | T 1 B 36i T(26)26 |
| person with that name will not be found. T 1 | T 1 B 36j T(26)26 |
| your awareness that you do not love Jonathan as you should | T 1 B 36m T(27)27 |
| those who change their mind (not name) about destruction (or hate | T 1 B 36o T(27)27 |
| about destruction (or hate) do not need to die. Death is | T 1 B 36o T(27)27 |
| I demonstrated that death does not exist. Remember that I came | T 1 B 36o T(27)27 |
| to man. Those who have not yet changed their minds have | T 1 B 36o T(27)27 |
| abhors a vacuum, it does NOT follow that the vacuum is | T 1 B 36p T(27)27 |
| Returning to Mrs. Albert (not Andrews), she corrected your error | T 1 B 36q T(28)28 |
| without hostility, because she has NOT made your own mistake about | T 1 B 36q T(28)28 |
| B 36r. She is not afraid, because she knows she | T 1 B 36r T(28)28 |
| whole question of embarrassment did not occur to her. T | T 1 B 36r T(28)28 |
| B 36t. She did not ask what YOU believed first | T 1 B 36t T(28)28 |
| what he approves. This is not the real authority.) T | T 1 B 36u T(28)28 |
| even though the quotation is not quite right, but it doesn | T 1 B 36v T(28)28 |
| Note: This quotation is also not the correct Biblical phrasing, but | T 1 B 36w T(28)28 |
| because a split vote does not represent ANY REAL allegiance. | T 1 B 37e T(29)29 |
| the attribute of the mind, NOT the Soul. The Soul always | T 1 B 37f T(30)30 |
| own creation. If it does not freely elect to do so | T 1 B 37g T(30)30 |
| show you that this is not necessary. Also, the other man | T 1 B 37j T(30)30 |
| through the body. This involves not only the improper self identification | T 1 B 37p T(31)31 |
| individuality of others. Self-control is NOT the whole answer to this | T 1 B 37p T(31)31 |
| understand well enough by now not to regard it as frightening | T 1 B 37p T(31)31 |
| be uprooted, because they are not deep enough to sustain you | T 1 B 37q T(32)32 |
| forgive them for they know not what they do. T | T 1 B 37s T(32)32 |
| expressions of those who know not what they do. Actually, Jean | T 1 B 37t T(32)32 |
| EXTENT OF association, and does not consider the Direction at all | T 1 B 37u T(33)33 |
| implies reliability the relationship is NOT reversible. You can be wholly | T 1 B 37ab T(35)35 |
| necessarily implied BY it, why not concentrate on VALIDITY and let | T 1 B 37ac T(35)35 |
| The miracles you are told NOT to perform have not lost | T 1 B 39b T(37)37 |
| told NOT to perform have not lost their value. They are | T 1 B 39b T(37)37 |
| touches many people you may not even know, and sometimes produces | T 1 B 40 T(37)37 |
| forces of which you are not even aware. This is not | T 1 B 40 T(37)37 |
| not even aware. This is not your concern. It will also | T 1 B 40 T(37)37 |
| always bless YOU. This is not your concern, either. But it | T 1 B 40 T(37)37 |
| s will. Whenever it is NOT done an experience of lack | T 1 B 40c T(37)37 |
| lack results. This is because NOT doing the will of God | T 1 B 40c T(37)37 |
| their record. The pencil was NOT an end in itself. (See | T 1 B 40d T(37)37 |
| sex is procreation. It is NOT truly pleasurable in itself. Lead | T 1 B 40f T(38)38 |
| pleasurable in itself. Lead us not into Temptation means Do not | T 1 B 40f T(38)38 |
| not into Temptation means Do not let us deceive ourselves into | T 1 B 40f T(38)38 |
| beautiful, and the holy. Do not lose sight of this. You | T 1 B 40i T(39)39 |
| contribution, except that he did not understand what channel really means | T 1 B 40i T(39)39 |
| to do it. She had not known that the word to | T 1 B 40l T(40)40 |
| Correction next day. This is not a complete statement, because it | T 1 B 40o T(40)40 |
| complete statement, because it does not exclude the negative. We have | T 1 B 40o T(40)40 |
| told you to add and NOT to do what you would | T 1 B 40o T(40)40 |
| to do what you would not have me do. in connection | T 1 B 40o T(40)40 |
| a narrowing down connotation, though NOT in the sense of lack | T 1 B 40s T(41)41 |
| and correctly applicable. It is NOT appropriately applied to miracles, because | T 1 B 40v T(41)41 |
| ALWAYS implies inequality. Awe is not properly experienced even to me | T 1 B 40w T(41)41 |
| I have nothing that does not come from God. The main | T 1 B 40y T(42)42 |
| in the Bible. It DOES NOT mean that I am in | T 1 B 40z T(42)42 |
| we know that time does not exist. Actually, the statement is | T 1 B 40z T(42)42 |
| is the Bringer of Revelations, not miracles. Revelations are INDIRECTLY inspired | T 1 B 40ab T(42)42 |
| Highest Communication Medium. Miracles do not involve this type of communication | T 1 B 40ac T(43)43 |
| open for revelation. Revelation is NOT reciprocal. It is always FROM | T 1 B 40ac T(43)43 |
| because God and man are NOT equal. The miracle is reciprocal | T 1 B 40ac T(43)43 |
| consistent, i.e., it does not occur predictably across time, and | T 1 B 41b T(44)44 |
| the miracle, then, is PREDICTIVE, not logical, within the temporal schema | T 1 B 41d T(44)44 |
| pattern time interval, which is NOT under the usual laws of | T 1 B 41d T(44)44 |
| previous reference), but he DOES NOT create nothing at all. He | T 1 B 41f T(44)44 |
| his medium of communication, but NOT his potential. | T 1 B 41f T(44)44 |
| B 41g. He was NOT created by his own free | T 1 B 41g T(45)45 |
| of the miracle- minded is NOT to wait on time any | T 1 B 41g T(45)45 |
| know that his preparation is not only in terms of sharing | T 1 B 41i T(46)46 |
| Note that you DO NOT need his help as a | T 1 B 41j T(46)46 |
| B 41k. Equality does not imply homogeneity NOW. When EVERYONE | T 1 B 41k T(46)46 |
| Sons of God. God is NOT partial. All of His children | T 1 B 41k T(46)46 |
| that the term speed-up is not one which relates to the | T 1 B 41m T(47)47 |
| will be necessary. But do not underestimate the power of special | T 1 B 41n T(47)47 |
| is for them. I do not claim to be more than | T 1 B 41n T(47)47 |
| purpose was to bring those not yet available for direct Revelations | T 1 B 41o T(47)47 |
| the earth, your release is not complete. Complete restoration of the | T 1 B 41r T(47)47 |
| procreating the stock (Wolff was not too far off here), and | T 1 B 41t T(48)48 |
| a creative home. This does not involve fantasy at all. If | T 1 B 41t T(48)48 |
| love toward each other is NOT perfect, and this is why | T 1 B 41u T(48)48 |
| peace, and by establishing tranquility (not relaxation) it enables both giver | T 1 B 41x T(49)49 |
| of Grace. Here his miracle-mindedness, (not release from tension) is restored | T 1 B 41x T(49)49 |
| anyone ELSE did, this is not dangerous. T 1 B | T 1 B 41ad T(50)50 |
| NEEDS it. A psychologist does NOT need a lesson on the | T 1 B 41af T(50)50 |
| because while the concept does not exist in the Creation of | T 1 B 41ag T(50)50 |
| at all. If he had not deprived himself, he would never | T 1 B 41ai T(50)50 |
| needs, but behavior itself is not a Divine attribute. The body | T 1 B 41aj T(51)51 |
| to another if he did not think he would somehow be | T 1 B 41ak T(51)51 |
| have occurred if he had not distorted his perception of truth | T 1 B 41an T(51)51 |
| integration within the self will not (suffice to?) correct the lack | T 1 B 41ap T(51)51 |
| as man KNEW he did not need anything, the whole device | T 1 B 41ar T(52)52 |
| The need to know is not safely under mans control | T 1 B 41as T(52)52 |
| them precisely BECAUSE they were NOT suited to gratify your fantasies | T 1 B 41av T(52)52 |
| gratify your fantasies. This was not because you wanted to abandon | T 1 B 41av T(52)52 |
| B 41az. Penetration DOES NOT involve magic, nor DOES ANY | T 1 B 41az T(53)53 |
| led to your particular person (not OBJECT) choices CAN BE corrected | T 1 B 41ba T(53)53 |
| creates. In attitude, then, though not in content, he resembles his | T 1 B 41bc T(53)53 |
| man to believe what is not true for anyone else. It | T 1 B 41bc T(53)53 |
| appreciated and abolished. Denial is NOT mere negation. It is a | T 1 B 42c T(54)54 |
| its own creator, it does not exist at all at the | T 1 B 42c T(54)54 |
| are untrue, because they DO NOT exist at the higher creative | T 1 B 43b T(54)54 |
| creative levels, and therefore do not exist at all. To whatever | T 1 B 43b T(54)54 |
| fear exists, Then there is NOT perfect love. But Only perfect | T 1 B 43c T(55)55 |
| creates a state which does not exist. Believe THIS and you | T 1 B 43d T(55)55 |
| error. However, these differences do not affect the power of the | T 1 C 3 T(55)55 |
| introduced some error variance, but not really a significant amount. However | T 1 C 6 T(56)56 |
| statement of an inverted decision NOT to enter into, or possess | T 1 C 7 T(56)56 |
| the part of the OTHER (not the self), and this induces | T 1 C 10 T(57)57 |
| the solution, based on reliability NOT validity. It is also fairly | T 1 C 10 T(57)57 |
| the body is not enough, and investing it with | T 1 C 14 T(59)59 |
| investing it with magic will not work. This recognition ACCEPTS the | T 1 C 14 T(59)59 |
| but, precisely BECAUSE it does not limit fear so narrowly, it | T 1 C 14 T(59)59 |
| C 18. This in NOT what the Bible means by | T 1 C 18 T(59)59 |
| possession. Here, the content is not physical, and the underlying fallacy | T 1 C 20 T(60)60 |
| knowledge. (No Helen, this is NOT what the thirst in the | T 1 C 20 T(60)60 |
| God is efficient. I am not efficient. Therefore, I am not | T 1 C 23 T(61)61 |
| not efficient. Therefore, I am not a Child of God. | T 1 C 23 T(61)61 |
| T 2 A. Introduction (N not present in Notes) (Insert for | T 2 A 0 T(62)62 |
| the fact that they are not first definitions in their chronological | T 2 A 2 T(62)62 |
| garden in the Bible, was not originally an actual garden at | T 2 A 4 T(63) 63 |
| term relates to Soul, has not only been fully Created, but | T 2 A 4 T(63) 63 |
| called lies because they are not true. When man listened, all | T 2 A 10 T(65)65 |
| heard was untruth. He does not have to continue to believe | T 2 A 10 T(65)65 |
| continue to believe what is not true, unless he chooses to | T 2 A 10 T(65)65 |
| as he saw it has not been characterized by any genuine | T 2 A 12 T(65)65 |
| kind of knowledge which was NOT referred to by the Tree | T 2 A 14 T(67)67 |
| obscures is the knowledge which not only makes you free, but | T 2 A 14 T(67)67 |
| by external forces results, but NOT with a major emphasis on | T 2 A 21 T(70)70 |
| occur simultaneously, but you are not up to this at the | T 2 A 27 T(71)71 |
| taking over, the concept does not exist at all in divine | T 2 A 29 T(71)71 |
| conditions are peaceful. This is not safe, because external conditions are | T 2 A 30 T(72)72 |
| by the thoughts of many, not all of whom are pure | T 2 A 30 T(72)72 |
| ability of anything which is not of God to effect you | T 2 B 2 T(73)73 |
| use of denial. It is not used to HIDE anything, but | T 2 B 3 T(73)73 |
| This kind of denial is NOT a concealment device, but a | T 2 B 4 T(73)73 |
| spoke. I also told you NOT to use it. The same | T 2 B 6 T(73)73 |
| a statement which you did not like.) T 2 B | T 2 B 6 T(74)74 |
| the creation BY Souls has not. God created Souls so He | T 2 B 7 T(74)74 |
| His peace so they would not be shaken, and would be | T 2 B 7 T(74)74 |
| ARE deceived. Your mind is NOT serving your Soul. This literally | T 2 B 7 T(74)74 |
| 9. What you do NOT realize is that the mind | T 2 B 9 T(74)74 |
| miscreate only when it is NOT free. An imprisoned mind is | T 2 B 9 T(74)74 |
| free. An imprisoned mind is not free by definition. It is | T 2 B 9 T(74)74 |
| will is therefore limited, and not free to assert itself. | T 2 B 9 T(74)74 |
| saw him again, I would (not) T(Not was written in | T 2 B 12 T(75)75 |
| again, I would (not) T(Not was written in later) recognize | T 2 B 12 T(75)75 |
| the way, that you did not put in the not until | T 2 B 12 T(75)75 |
| did not put in the not until afterwards. That is because | T 2 B 12 T(75)75 |
| result is that you are NOT DENYING ME. T 2 | T 2 B 12 T(75)75 |
| already stated that denial is not a purely negative device; it | T 2 B 14 T(75)75 |
| arises out of FALSE DENIAL. Not out of its proper use | T 2 B 16 T(76)76 |
| can also be yours, is NOT based on faulty denial. But | T 2 B 16 T(76)76 |
| with: Every shut eye is not asleep. Since your own vision | T 2 B 18 T(76)76 |
| from the desert. It is NOT a device for escape, but | T 2 B 26 T(77)77 |
| it is utilized to RESTORE, not to go back to the | T 2 B 31 T(78)78 |
| as worth achieving, you will not devote yourself to the means | T 2 B 35 T(78)78 |
| his own treasure. You do not have to tell him to | T 2 B 37 T(78)78 |
| clarifying the means. You have not learned to be consistent about | T 2 B 38 T(78)78 |
| time, however, if you do not need to extend this step | T 2 B 39 T(79)79 |
| eventually join it, it was not a device which was generated | T 2 B 41 T(80) 80 |
| ACT of love. Acts were not necessary before the Separation, because | T 2 B 41 T(80) 80 |
| because the time-space belief did not exist. T 2 B | T 2 B 41 T(80) 80 |
| use constructively or destructively were not enough to save him. It | T 2 B 42 T(80) 80 |
| so splendid that he could not misuse it, although he COULD | T 2 B 42 T(80) 80 |
| refuse it. His will could not turn it into a weapon | T 2 B 42 T(80) 80 |
| the only defense which was NOT a two-edged sword. T | T 2 B 42 T(80) 80 |
| Separated Ones but they could not withstand the strength of the | T 2 B 43 T(80) 80 |
| too, but their protection was not enough, because the Separated ones | T 2 B 43 T(80) 80 |
| because the Separated ones were not interested in peace. They had | T 2 B 43 T(80) 80 |
| T 2 B 44. Not being in their Right Minds | T 2 B 44 T(80) 80 |
| perfect creation, and perfection is not a matter of degree. Only | T 2 B 46 T(81) 81 |
| miracle which serves it, does not abolish it. As long as | T 2 B 48 T(81) 81 |
| are right, but YOU are not sufficiently Right-Minded yet to write | T 2 B 51 T(82) 82 |
| and decided I was really not sick, so I could return | T 2 B 52 T(82) 82 |
| B 53. I am not too sure of the sequence | T 2 B 53 T(82) 82 |
| time, and was probably still not seeing it right. Actually, it | T 2 B 53 T(83) 83 |
| truth MORE than error, though not completely so. T 2 | T 2 B 56 T(83) 83 |
| denial was applied against error, NOT truth. This permitted a much | T 2 B 57 T(83) 83 |
| interpreted. Note that B. Did NOT ask MY will re same | T 2 B 59 T(84) 83a |
| only in that defenses are not being disrupted, but re-interpreted, even | T 2 B 60 T(85) 84 |
| re-interpretation of defenses, they are not disrupted but their use for | T 2 B 61 T(85) 84 |
| chalice many times, but have not accepted it for yourself. Your | T 2 B 62 T(85) 84 |
| largely limited to externalization. Do not fail to appreciate your own | T 2 B 62 T(85) 84 |
| part of the misperception, but not all of it. It DOES | T 2 B 65 T(86)85 |
| subtraction in PHYSICAL terms is not appropriate. But the next step | T 2 B 65 T(86)85 |
| realize that a Temple is not a building at all. Its | T 2 B 65 T(86)85 |
| to fear, because fear did not exist. Both the Separation and | T 2 B 66 T(86)85 |
| of the Temple. It DOES NOT mean the restoration of the | T 2 B 66 T(86)85 |
| will realize that this is not true. Everything is limited in | T 2 B 68 T(87)86 |
| be high, but they are not limitless. Eventually, everybody begins to | T 2 B 69 T(87)86 |
| unnecessary pain, which it need not tolerate at all. The pain | T 2 B 70 T(87)86 |
| is ALREADY provided, and does not involve any efforts on their | T 2 B 71 T(88)87 |
| holding him back. He does not really understand detachment, distantiation, and | T 2 B 73 T(88)87 |
| of reality inappropriately. Healing is NOT a miracle. The Atonement, or | T 2 C 1 T(89)88 |
| C 3. You do not understand healing because of your | T 2 C 3 T(89)88 |
| levels. Illness, which is really not Right Mindedness, is the result | T 2 C 4 T(89)88 |
| the mind. Learning devices are not lessons in themselves. Their purpose | T 2 C 7 T(90)89 |
| fail to facilitate. It does not have the power in itself | T 2 C 7 T(90)89 |
| to two-edged application. This is not because the body is a | T 2 C 8 T(90)89 |
| miracle, but because it is not inherently open to misinterpretation. The | T 2 C 8 T(90)89 |
| implies simply that it is not necessary to protect the mind | T 2 C 8 T(90)89 |
| through non-creative agents. It does not follow, however, that the application | T 2 C 9 T(90)89 |
| value of the Atonement does not lie in the manner in | T 2 C 10 T(91)90 |
| most helpful to the receiver, not the giver. This means that | T 2 C 10 T(91)90 |
| understand without fear. It does not follow by any means that | T 2 C 10 T(91)90 |
| RAISE the level of communication, not to impose regression (as improperly | T 2 C 11 T(91)90 |
| miscreations of the mind do not really exist. That recognition is | T 2 C 11 T(91)90 |
| at the thought level, and NOT at either level | T 2 C 12 T(91)90 |
| already perfect, and therefore does not require correction. The body does | T 2 C 12 T(92)91 |
| require correction. The body does not really exist, except as a | T 2 C 12 T(92)91 |
| mind. This learning device is not subject to errors of its | T 2 C 12 T(92)91 |
| it was created, but is NOT creating. It should be obvious | T 2 C 12 T(92)91 |
| form, in that they do not entail the possession fallacy which | T 2 C 13 T(92)91 |
| to do so, he is not engaging in any form of | T 2 C 13 T(92)91 |
| enslavement, even though he is not applying the Atonement. This means | T 2 C 13 T(92)91 |
| dulled by fear, but is not actively engaged in distortion. | T 2 C 13 T(92)91 |
| creative act, the miracle need not await the Right-Mindedness of the | T 2 C 15 T(93)92 |
| in which two copies did not exist. This reflected two levels | T 2 C 16 T(93)92 |
| your miracle working propensities are not working, it is always because | T 2 C 16 T(93)92 |
| are simply those who have NOT done so. The reason why | T 2 C 17 T(93)92 |
| re-emphasized that the body does not learn, any more than it | T 2 C 17 T(94)93 |
| 94 is not the final outcome of its | T 2 C 19 T(95)94 |
| the physical eye sees is not corrective, nor can it be | T 2 C 20 T(95)94 |
| always associated with what does not matter. It prevents Me from | T 2 D 2 T(97)96 |
| your will, where it DOES NOT belong. This means YOU feel | T 2 D 2 T(97)96 |
| the lower-order reality. I do NOT foster level confusion, but YOU | T 2 D 3 T(97)96 |
| D 4. You would not tolerate insane behavior on your | T 2 D 4 T(97)96 |
| the excuse that you could not help it. Why should you | T 2 D 4 T(97)96 |
| for what you DO, but NOT for what you THINK. The | T 2 D 5 T(97)96 |
| to miscreate, i.e., have NOT allowed Me to guide it | T 2 D 6 T(97)96 |
| You must change your MIND, not your behavior, and this IS | T 2 D 7 T(98)97 |
| matter of will. You do not need guidance EXCEPT at the | T 2 D 7 T(98)97 |
| is possible. The term does not really mean anything at the | T 2 D 7 T(98)97 |
| tolerable to the self (though not necessarily to others) except for | T 2 D 10 T(98)97 |
| are doing what you do NOT will. This arouses a sense | T 2 D 11 T(99)98 |
| it is because YOU have NOT MADE UP YOUR MIND. Your | T 2 D 12 T(99)98 |
| to the second, but will NOT obliterate the fear. T | T 2 D 12 T(99)98 |
| than you can, he does not understand it himself. God CANNOT | T 2 D 14 T(99)98 |
| that you MUST have willed not to love somehow or somewhere | T 2 E 1 T(99)98 |
| arises from behavior-will conflict could not have happened. Then follow previous | T 2 E 1 T(99)98 |
| shows is that YOU are not very receptive. The reason it | T 2 E 6 T(101)100 |
| the error, because you are not feeling loving, so you want | T 2 E 6 T(101)100 |
| considerable opposition, because you are not very happy, and I wish | T 2 E 6 T(101)100 |
| better. You may be unable not to attack at all, but | T 2 E 6 T(101)100 |
| implying that if you do not think about something, it will | T 2 E 8 T(102)101 |
| person HAD thought, he would not have behaved as he did | T 2 E 9 T(102)101 |
| near the truth. You do not expect to grow when you | T 2 E 10 T(102)101 |
| merely arrogant, but that is not the real reason why you | T 2 E 11 T(102)101 |
| can escape. Death wishes do not kill in the physical sense | T 2 E 13 T(103)102 |
| because I KNOW it does not exist. YOU dont. If | T 2 E 16 T(103)102 |
| remind you that you do not guard your thoughts at all | T 2 E 17 T(104)103 |
| perfectly true. Human beings are not used to miraculous thinking, but | T 2 E 17 T(104)103 |
| mind unguarded, or they will not be able to help me | T 2 E 18 T(104)103 |
| thoughts, and if he were not free to choose one, he | T 2 E 19 T(104)103 |
| choose one, he would also not be free to choose the | T 2 E 19 T(104)103 |
| this before, but it did not help very much.) You would | T 2 E 20 T(105)104 |
| done this if you were not afraid of your own thoughts | T 2 E 20 T(105)104 |
| to accept primarily what does NOT change your minds too much | T 2 E 21 T(105)104 |
| believing that when you do not consciously watch your mind, it | T 2 E 21 T(105)104 |
| if you wish, which will not be entirely an intellectual approach | T 2 E 22 T(105)104 |
| individual happens to perform) does not matter at all. | T 2 E 23 T(105)104 |
| miracle actually heals, it is not a miracle at all. | T 2 E 23 T(106)105 |
| content of the miracle-level is not recorded in the individuals | T 2 E 24 T(106)105 |
| if it were, it would not be automatic and involuntary, which | T 2 E 24 T(106)105 |
| for the record, which is NOT within the individual himself. | T 2 E 24 T(106)105 |
| permanently threatened. It is essential not to control the fearful, but | T 2 E 26 T(106)105 |
| truly creative ability, but did not extend it to its proper | T 2 E 27 T(106)105 |
| limited, in that it did not refer to the Separation, which | T 2 E 27 T(106)105 |
| of birth. Physical birth is not --- Manuscript | T 2 E 27 T(106)105 |
| powerful one, but Rank did not see its real potential because | T 2 E 28 T(107)106 |
| all later theorists, who do not attempt, as Freud did, to | T 2 E 29 T(107)106 |
| that time. If miscreation did NOT engender energy in its own | T 2 E 32 T(108)107 |
| of the underlying IMPULSE, but NOT in terms of the CONTENT | T 2 E 33 T(108)107 |
| the creation. This, however, does not deprive the creation of its | T 2 E 33 T(108)107 |
| theorists denied the split-energy concept, not by attempting to heal it | T 2 E 34 T(108)107 |
| were intended to heal had not occurred. The result of this | T 2 E 35 T(109)108 |
| in the basic conflict will NOT solve the problem itself. The | T 2 E 37 T(109)108 |
| fully recognized that miscreation is NOT real, and therefore there IS | T 2 E 37 T(109)108 |
| of psychic energy, then, is NOT the solution. Both the idea | T 2 E 38 T(109)108 |
| purpose of his incarnation was not neglected. He DID succeed in | T 2 E 40 T(110)109 |
| the right direction which should not be minimized. Freud was one | T 2 E 40 T(110)109 |
| it was to regard IT (not himself) as sick. This naturally | T 2 E 40 T(110)109 |
| opponents LOST. This perception could not fail to force him to | T 2 E 41 T(111)110 |
| level of the unconscious, and not the deepest level at all | T 2 E 42 T(111)110 |
| was inevitable, because Freud could not divorce miracles from magic. It | T 2 E 42 T(111)110 |
| The instinct for creation is NOT obliterated in miscreation. That is | T 2 E 44 T(111)110 |
| to remember that he did not create himself. He is apt | T 2 E 44 T(111)110 |
| concept of intervals which do not really exist. The faulty use | T 2 E 51 T(113)112 |
| whosoever believeth on Him shall not perish but have Eternal Life | T 2 E 52 T(113)112 |
| of the Sonship. You do not find the concept that the | T 2 E 52 T(114) 113 |
| to understand. You should therefore not have too great difficulty with | T 2 E 52 T(114) 113 |
| Sonship is missing, it is NOT complete. T 2 E | T 2 E 53 T(114) 113 |
| and the Holy Spirit are not incomplete at all. The Sonship | T 2 E 54 T(114) 113 |
| for accomplishment. The two should not be confused. As soon as | T 2 E 55 T(115)114 |
| means undivided. The state does not imply more than the potential | T 2 E 55 T(115)114 |
| ready for Revelation, I did not mean that you had in | T 2 E 55 T(115)114 |
| by insisting that I would not have said so if it | T 2 E 55 T(115)114 |
| said so if it had not been true. This IS an | T 2 E 55 T(115)114 |
| to remember that he did not create himself. He is apt | T 2 E 57 T(116)115 |
| in his own eyes, but not necessarily in the sight of | T 2 E 58 T(117)116 |
| of the Last Judgment (N not present in the Notes) | T 2 F 0 T(117)116 |
| is only because he does not understand it. Judgment is not | T 2 F 1 T(117)116 |
| not understand it. Judgment is not an essential attribute of God | T 2 F 1 T(117)116 |
| a device for shortening but not abolishing time. If a sufficient | T 2 F 1 T(117)116 |
| is worthy and what is not. After this, their ability to | T 2 F 3 T(118)117 |
| term Last Judgment is frightening, not only because it has been | T 2 F 4 T(118)117 |
| toward himself, because he is not his own creation. He can | T 2 F 5 T(119)118 |
| since this obvious step has not occurred to you, and since | T 3 A 1 T(120) 119 |
| been solved there. YOU do not think of the notes in | T 3 A 2 T(120) 119 |
| only say that you are not prepared. T 3 A | T 3 A 4 T(120) 119 |
| and he said, he was not at all curious about what | T 3 A 5 T(120) 119 |
| afraid. Interest and fear do NOT go together, as your respective | T 3 A 5 T(120) 119 |
| cannot serve. The lesson involves not only the individual himself, but | T 3 A 7 T(120) 119 |
| acts as if he does not understand even his OWN special | T 3 A 8 T(121)120 |
| mind OR mine, you do not KNOW what is really willed | T 3 A 9 T(121)120 |
| heavily on the earlier part not to REQUIRE its study. Without | T 3 A 10 T(121)120 |
| of God, because you should not experience awe in the presence | T 3 A 11 T(121)120 |
| repeatedly emphasized that awe is not appropriate in connection with me | T 3 A 12 T(122)121 |
| to be noted here, and not its results. The kind of | T 3 A 15 T(123)122 |
| ONLY in showing you what NOT to do. The more constructive | T 3 A 15 T(123)122 |
| by himself, and he did not choose to pardon it. YOU | T 3 A 16 T(123)122 |
| was very un-miracle-minded, first by not asking Dora if she wanted | T 3 A 17 T(123)122 |
| and thus come under Christ-guidance, NOT control. Actually, by giving this | T 3 A 18 T(124)123 |
| the cab situation. It was not necessary that anyone wait at | T 3 A 18 T(124)123 |
| so misguided that it did not occur to him that his | T 3 A 21 T(125)124 |
| in the cab, you did not quite succeed. The error is | T 3 A 21 T(125)124 |
| an excellent position, but did not do so. Answer: You were | T 3 A 22 T(125)124 |
| excellent position for miscreation is not a meaningful approach to the | T 3 A 22 T(125)124 |
| indeed discourteous T(indeed is not necessary; it was your OWN | T 3 A 23 T(125)124 |
| OWN error here; I am NOT saying this with any harsh | T 3 A 23 T(125)124 |
| however, that the result was not only considerable and totally unnecessary | T 3 A 24 T(126)125 |
| SURE that the original was not lost or dirty. It is | T 3 A 25 T(126)125 |
| himself, especially as he had not entrusted them to me. This | T 3 A 25 T(126)125 |
| note that this would probably not have occurred had he not | T 3 A 25 T(126)125 |
| not have occurred had he not been ALREADY literally off the | T 3 A 25 T(126)125 |
| reassure him that I am not angry. If he does not | T 3 A 25 T(126)125 |
| not angry. If he does not get it, or does not | T 3 A 25 T(126)125 |
| not get it, or does not like it, I KNOW it | T 3 A 25 T(126)125 |
| it, I KNOW it is not VERY good. The reason is | T 3 A 25 T(126)125 |
| of problems, and will certainly not create them for you. But | T 3 A 27 T(126)125 |
| this means that you do not undertake to solve them yourselves | T 3 A 27 T(126)125 |
| criticism of Rose, and should not have enjoyed Bill Fs | T 3 A 28 T(127)126 |
| have laughed WITH Bill, but NOT AT Rose. Real courtesy NEVER | T 3 A 28 T(127)126 |
| ME. In fact, you should not even have told Anne that | T 3 A 29 T(127)126 |
| with respect, although it need not always be accepted. However, if | T 3 A 30 T(127)126 |
| A 31. B. did not solve this by ACTING graciously | T 3 A 31 T(127)126 |
| ACTING graciously. The lunch need not have entailed either mental or | T 3 A 31 T(127)126 |
| You must both learn not to let this kind of | T 3 A 33 T(128)127 |
| chain reaction START. You will NOT be able to control it | T 3 A 33 T(128)127 |
| You, Helen, were definitely not acting right-mindedly by writing these | T 3 A 34 T(128)127 |
| Actually, of course, it does not matter what you call him | T 3 A 34 T(128)127 |
| HE called, but he may not decide to do so. If | T 3 A 35 T(128)127 |
| do so. If he does not, you should try to get | T 3 A 35 T(128)127 |
| and if he had decided NOT to be there, just leave | T 3 A 35 T(128)127 |
| a message that it is not important. This is still a | T 3 A 35 T(128)127 |
| 37. (No, Helen, do NOT check this against the prayer | T 3 A 37 T(129)128 |
| 38. (These notes did not continue at this time, due | T 3 A 38 T(129)128 |
| that HS was still clearly not in her right mind. However | T 3 A 38 T(129)128 |
| of time and space do not apply. T 3 B | T 3 B 1 T(130)129 |
| For example, I do NOT regard time as you and | T 3 B 1a T(130)129 |
| Kolbs space problem is NOT mine. When YOU perform a | T 3 B 1a T(130)129 |
| forgive them for they know not what they do in NO | T 3 B 6 T(131)130 |
| of their misthought. THIS does not matter. T 3 B | T 3 B 6 T(131)130 |
| that the two statements are not in the same order of | T 3 B 7 T(131)130 |
| entirely groundless. The Crucifixion did NOT establish the Atonement. The Resurrection | T 3 C 1 T(132)131 |
| best defense, as always, is NOT to attack anothers position | T 3 C 5 T(132)131 |
| protect the truth. It is not necessary to consider anything acceptable | T 3 C 5 T(132)131 |
| in your mind. I was NOT punished because YOU were bad | T 3 C 7 T(133)132 |
| do with God. He did not create it, and He does | T 3 C 8 T(133)132 |
| create it, and He does not maintain it. God does NOT | T 3 C 8 T(133)132 |
| not maintain it. God does NOT believe in karmic retribution at | T 3 C 8 T(133)132 |
| all. His Divine mind does not create that way. HE does | T 3 C 8 T(133)132 |
| create that way. HE does not hold the evil deeds of | T 3 C 8 T(133)132 |
| 10. God Himself is not symbolic; He is FACT. The | T 3 C 10 T(134)133 |
| sheds ONLY blessing. It could not do this if it arose | T 3 C 10 T(134)133 |
| unaware of evil, which does not exist. It is, however, PERFECTLY | T 3 C 10 T(134)133 |
| too widespread conceptual error) do NOT understand the meaning of the | T 3 C 17 T(136)135 |
| that strength and innocence are NOT in conflict, but naturally live | T 3 C 18 T(136)135 |
| see (or understand). This is not really open to question at | T 3 C 19 T(137)136 |
| 20. The body is not capable of understanding. Only the | T 3 C 20 T(137)136 |
| A sane mind is NOT out for blood. It does | T 3 C 21 T(137)136 |
| out for blood. It does not confuse destruction with innocence, because | T 3 C 21 T(137)136 |
| it associates innocence with strength, NOT with weakness. Innocence is INCAPABLE | T 3 C 21 T(137)136 |
| he knows that the Atonement, NOT sacrifice, is the ONLY appropriate | T 3 C 22 T(137)136 |
| This is because we have not been forced to dispel miscreations | T 3 C 24 T(137)136 |
| is one set of notes not yet transcribed which is devoted | T 3 C 24 T(137)136 |
| This is respectful enough, but not overly-judicious. I would be a | T 3 C 24 T(137)136 |
| obvious that Cayce himself was not able to transcend the misperceptions | T 3 C 25 T(137)136 |
| for sacrifice, or he could not possibly have been willing to | T 3 C 25 T(137)136 |
| requests of others unanswered has not entirely transcended egocentricity. | T 3 C 25 T(137)136 |
| C 26. Cayce could not see the Atonement as totally | T 3 C 26 T(139)138 |
| at very great length, and not always adequately. Consider the basis | T 3 C 27 T(139)138 |
| double-bind, from which he did not recover. When he spoke of | T 3 C 29 T(140)139 |
| from this error. He did not make either of the other | T 3 C 29 T(140)139 |
| it constructively. But it does not follow that this was a | T 3 C 29 T(140)139 |
| This is because illiteracy does not necessarily imply any lack of | T 3 C 31 T(140)139 |
| s case very definitely did not. He therefore had no difficulty | T 3 C 31 T(140)139 |
| the fact that Cayce did not apply the Peace of God | T 3 C 32 T(141)140 |
| is the builder, he did not realize that it is only | T 3 C 34 T(142)141 |
| The past, in itself, does not have the ability to do | T 3 C 34 T(142)141 |
| this AS ACCOMPLISHED. He did not fail to recognize the value | T 3 C 34 T(142)141 |
| FROM the past, Cayce could not really perceive others as similarly | T 3 C 35 T(142)141 |
| This is why I have not wholly endorsed the Cayce documents | T 3 C 35 T(142)141 |
| sorry that Cayce himself could not rid himself of a slight | T 3 C 38 T(143)142 |
| any deadly thing it shall not hurt them. This is what | T 3 C 39 T(143)142 |
| This is what Cayce could NOT believe, because he could not | T 3 C 39 T(143)142 |
| NOT believe, because he could not see that, as a Son | T 3 C 39 T(143)142 |
| Miracles as Accurate Perception (N not present) (DICTATED WITHOUT NOTES) | T 3 D 0 T(144)143 |
| to throughout the notes are NOT matters of degree. Certain fundamental | T 3 D 1 T(144)143 |
| has ever lived who has not experienced some light and some | T 3 D 2 T(144)143 |
| 3. Innocence is also not a partial attribute. It is | T 3 D 3 T(144)143 |
| a partial attribute. It is not a real defense UNTIL it | T 3 D 3 T(144)143 |
| stupid at times. It is not until their innocence is a | T 3 D 3 T(144)143 |
| you never see what does not exist in reality. Whenever you | T 3 D 4 T(144)143 |
| your belief that he is not in his Right Mind. This | T 3 D 4 T(144)143 |
| in statement, because what is not true CANNOT exist) Right-Minded seeing | T 3 D 4 T(145)144 |
| innocent can see. They do not suffer from the delusions of | T 3 D 4 T(145)144 |
| importance, is because it is not symbolic. This means that it | T 3 D 7 T(145)144 |
| This means that it is not open to more than one | T 3 D 7 T(145)144 |
| immediately recognize that you do not want to hurt your brother | T 3 E 1 T(147)146 |
| That is why it is NOT knowledge. True perception is the | T 3 E 3 T(147)146 |
| the fact that you do not recognize, or KNOW, yourselves, each | T 3 E 4 T(147)146 |
| before. (Note that it does not mean SAW before.) You can | T 3 E 4 T(147)146 |
| and this means it is not whole. --- | T 3 E 4 T(147)146 |
| is a way of PERCEIVING, not a way of knowing. It | T 3 E 4 T(148)147 |
| a question, but you do not ask questions at all when | T 3 E 4 T(148)147 |
| is timeless because certainty is not questionable. You KNOW when you | T 3 E 5 T(148)147 |
| eye is symbolic, and therefore NOT a device for knowing. It | T 3 E 7 T(148)147 |
| domain of the miracle, but NOT of revelation. PROPERLY speaking, a | T 3 E 7 T(148)147 |
| is why these visions do not last. --- | T 3 E 7 T(148)147 |
| KNOW him. But it is not until you RECOGNIZE him that | T 3 E 8 T(149)148 |
| clearly implying that you do NOT know him. Certainty does not | T 3 E 9 T(149)148 |
| NOT know him. Certainty does not require action. When you say | T 3 E 9 T(149)148 |
| strength for creative THINKING, but not for right doing. T | T 3 E 9 T(149)148 |
| To perceive the truth is not the same as KNOWING it | T 3 E 10 T(149)148 |
| Actually, these differences do not matter. But I thought you | T 3 E 11 T(149)148 |
| It is because you do not KNOW what to do about | T 3 E 11 T(150)149 |
| will hurt yourself. You do not RECOGNIZE each other when you | T 3 E 12 T(150)149 |
| E 14. God is not a stranger to His Own | T 3 E 14 T(150)149 |
| Sons, and His Sons are not strangers to each other. Knowledge | T 3 E 14 T(150)149 |
| them perfectly. When they do not recognize each other, they do | T 3 E 15 T(151)150 |
| recognize each other, they do not recognize Him. Brothers can misperceive | T 3 E 15 T(151)150 |
| rarely maintain that they do not KNOW each other. This is | T 3 E 15 T(151)150 |
| they maintain that they are NOT really brothers. The Bible is | T 3 E 15 T(151)150 |
| perception deceives, and illusions are not pure. T 3 F | T 3 F 1 T(152)151 |
| F 2. Perception did not exist until the Separation had | T 3 F 2 T(152)151 |
| the level of perception, but NOT of knowledge. Again, to PERCEIVE | T 3 F 3 T(152)151 |
| knowledge. Again, to PERCEIVE is NOT to know. (In this connection | T 3 F 3 T(152)151 |
| insisting that the ego is NOT the self, and that the | T 3 F 5 T(153)152 |
| as an achievement. He did not RECOGNIZE (a term we now | T 3 F 5 T(153)152 |
| of asking valid questions, but not of perceiving wholly valid answers | T 3 F 6 T(153)152 |
| a different LEVEL, and does not understand it. This makes the | T 3 F 7 T(153)152 |
| he KNOWS that he DID not and CAN not create himself | T 3 F 8 T(153)152 |
| he DID not and CAN not create himself. He can NEVER | T 3 F 8 T(153)152 |
| F 9. Right-mindedness is not to be confused with the | T 3 F 9 T(154)153 |
| NEED healing. The Soul does not need healing, but the mind | T 3 F 10 T(154)153 |
| much higher, if he had not been so afraid. This is | T 3 F 11 T(154)153 |
| 12. The ego did NOT arise out of the unconscious | T 3 F 12 T(154)153 |
| perceive them. But it could NOT entirely separate itself from the | T 3 F 16 T(155)154 |
| a translation, which knowledge does NOT need. The interpretive function of | T 3 F 17 T(156)155 |
| The superconscious, which KNOWS, could not be reconciled with this loss | T 3 F 18 T(156)155 |
| in this sense. This is not an ACTIVE process of destruction | T 3 F 18 T(156)155 |
| the fact that knowing does not DO anything. It can be | T 3 F 18 T(156)155 |
| never been destroyed. This is not a literal remembering as much | T 3 F 19 T(156)155 |
| unwilling error, because it does not will to be blocked out | T 3 F 21 T(157)156 |
| as a man, I did not attempt to counteract error with | T 3 F 21 T(157)156 |
| to listen. Therefore, they do not choose RIGHT. The chosen ones | T 3 F 23 T(157)156 |
| referring to lofty perception, is not an attribute of knowledge. This | T 3 F 24 T(158)157 |
| in this context. Insight is not the way TO knowledge, but | T 3 F 24 T(158)157 |
| in the Separation. Knowing does not lead to doing, as we | T 3 G 2 T(159)158 |
| was associated with perception, and not with knowing. However, we also | T 3 G 3 T(159)158 |
| always an affirmation of knowledge, not of accurate perception. That is | T 3 G 3 T(159)158 |
| evident that human beings are not. Nevertheless, they are perfectly stable | T 3 G 4 T(160)159 |
| fundamental right of man, although not one he would care to | T 3 G 4 T(160)159 |
| implies that the answer is not only one which he knows | T 3 G 5 T(160)159 |
| but the second part is not. We have frequently commented on | T 3 G 5 T(160)159 |
| always perception related, and is not a product of knowing. Images | T 3 G 5 T(160)159 |
| is the medium of miracles, not because God created perceptions, but | T 3 G 6 T(160)159 |
| miracle worker is a miracle NOT of his own creation. Unless | T 3 G 6 T(160)159 |
| anything. 161)160 Knowing is not open to interpretation, because its | T 3 G 6 T(160)159 |
| content are separated, it has not been utilized for anything but | T 3 G 7 T(160)159 |
| G 8. Knowledge does not require ingenuity at all. When | T 3 G 8 T(160)159 |
| functions of the Soul were not referred to as abilities. This | T 3 G 9 T(162)161 |
| scarcity fallacy, since they do not mean anything apart from within-group | T 3 G 9 T(162)161 |
| statement, DEMONSTRATE that abilities are not functions of the Soul. The | T 3 G 9 T(162)161 |
| The Souls functions are NOT relative. They are ABSOLUTE. They | T 3 G 9 T(162)161 |
| i.e. the parts have NOT separated.) This IS the real | T 3 G 14 T(163)162 |
| lack, those who perceive have not totally accepted the Atonement and | T 3 G 17 T(164)163 |
| perceiver DOES need healing. Communion, not prayer, is the natural state | T 3 G 17 T(164)163 |
| a symbol, but thought is not divisible by creation. The original | T 3 G 18 T(164)163 |
| 3 G 19. Do not perceive yourself in different lights | T 3 G 19 T(164)163 |
| give up everything that is NOT true. The reason for the | T 3 G 24 T(165)164 |
| of the teacher.) It does not follow that he is the | T 3 G 26 T(165)164 |
| misperceptions of us, they could not possibly affect us at all | T 3 G 27 T(166)165 |
| he voted FOR. B. has not retained his parents political beliefs | T 3 G 28 T(166)165 |
| thus physical difference. It does not last unless it is held | T 3 G 29 T(166)165 |
| beyond doubt that they have NOT hurt anyone. Bs question | T 3 G 31 T(167)166 |
| demonstrate that his parents have NOT hurt him. Unless he is | T 3 G 31 T(167)166 |
| to do this, he has not forgiven them. T 3 | T 3 G 31 T(167)166 |
| in different lights. Parents do not create the image of their | T 3 G 32 T(167)166 |
| have already said, you are not an image. If you SIDE | T 3 G 32 T(168)167 |
| himself at all. He is NOT an image. Whatever is true | T 3 G 33 T(168)167 |
| of your knowledge. This is not only true of your attitudes | T 3 G 34 T(168)167 |
| relationship is for. It is NOT true that the difference between | T 3 G 36 T(169)168 |
| is only because they do not gain the same things, because | T 3 G 37 T(169)168 |
| same things, because they do not NEED the same things. If | T 3 G 37 T(169)168 |
| respective, though temporary roles would not be conducive to mutual profit | T 3 G 37 T(169)168 |
| pupil ONLY if they do not compare either their needs or | T 3 G 37 T(169)168 |
| knowledge, or their relationships would not exist AS IF they were | T 3 G 38 T(170)169 |
| without fear. If you do not listen, you will be unable | T 3 G 41 T(171)170 |
| role of the teacher is NOT the role of God. This | T 3 G 42 T(171)170 |
| only in SOME roles but not in others, he cannot BUT | T 3 G 44 T(172)171 |
| make a compromise which will not work. If B. is under | T 3 G 44 T(172)171 |
| a teacher of interns, but NOT as a teacher of students | T 3 G 44 T(172)171 |
| You are either capable or not. This does not mean that | T 3 G 44 T(172)171 |
| capable or not. This does not mean that you can DO | T 3 G 44 T(172)171 |
| are either totally miracle-minded or not. This decision is open to | T 3 G 44 T(172)171 |
| everyone except him. This is not only arrogant, but patently untrue | T 3 G 44 T(172)171 |
| to him, unless he does not exist. We will not bother | T 3 G 44 T(172)171 |
| does not exist. We will not bother to argue about this | T 3 G 44 T(172)171 |
| that his own existence was not open to doubt, and rebuilt | T 3 G 45 T(173)172 |
| mentioned before that B. is not too sure of this, and | T 3 G 46 T(173)172 |
| BEING THERE. B, this is not really open to question. You | T 3 G 46 T(173)172 |
| up to you. You do NOT exist in different lights. It | T 3 G 46 T(173)172 |
| When the Bible says Judge not that ye be not judged | T 3 H 1 T(174)C 1 |
| Judge not that ye be not judged it merely means that | T 3 H 1 T(174)C 1 |
| process on which perception but not cognition rests. We covered this | T 3 H 1 T(174)C 1 |
| ALWAYS involves rejection. It is not an ability which emphasizes ONLY | T 3 H 2 T(174)C 1 |
| what his judgment vetoes does not exist. He evidently does not | T 3 H 3 T(174)C 1 |
| not exist. He evidently does not believe this, or he would | T 3 H 3 T(174)C 1 |
| believe this, or he would not have judged against it. | T 3 H 3 T(174)C 1 |
| It does not really matter, in the end | T 3 H 3 T(175)C 2 |
| coercion of judgment. You do not need it to organize your | T 3 H 4 T(175)C 2 |
| life, and you certainly do not need it to organize yourselves | T 3 H 4 T(175)C 2 |
| brought into awareness. It does NOT follow that it is dangerous | T 3 H 5 T(175)C 2 |
| is essentially disheartening. You are not really capable of being tired | T 3 H 6 T(176)C 3 |
| however, eager to undo it, not to punish His children, but | T 3 H 10 T(177)C 4 |
| You have not usurped the power of God | T 3 H 12 T(178)C 5 |
| you lose something, this does not mean that the something has | T 3 H 12 T(178)C 5 |
| merely means that YOU do not know where it is. Existence | T 3 H 12 T(178)C 5 |
| where it is. Existence does not depend on your ability to | T 3 H 12 T(178)C 5 |
| By knowing this, you are not doubting its reality at all | T 3 H 12 T(178)C 5 |
| his inheritance, but he is NOT free to establish what his | T 3 H 13 T(178)C 5 |
| is no man who does not feel that he is imprisoned | T 3 H 14 T(178)C 5 |
| will as if it were NOT free, or the obviously circular | T 3 H 14 T(178)C 5 |
| scales of desire. Wishes are not facts, by definition. To wish | T 3 H 15 T(179)C 6 |
| to imply that willing is not sufficient. However, no-one really believes | T 3 H 15 T(179)C 6 |
| on this point. (This is not a judgment. It is merely | T 3 H 16 T(180)C 7 |
| this, because otherwise you will not understand why you have so | T 3 I 2 T(180)C 7 |
| destructive, but which he does NOT WILL to correct, and therefore | T 3 I 5 T(181)C 8 |
| without symbols. The Separation is NOT symbolic. It is an order | T 3 I 6 T(181)C 8 |
| PERFECTLY real in time, though not in Eternity. All beliefs are | T 3 I 6 T(181)C 8 |
| symbolic garden. But God could not have forbidden it, or it | T 3 I 7 T(182)C 9 |
| forbidden it, or it could not have BEEN eaten. If God | T 3 I 7 T(182)C 9 |
| God and His souls are NOT co-creators. The belief that they | T 3 I 8 T(182)C 9 |
| Once again, images are perceived, NOT known. Knowledge cannot deceive, but | T 3 I 9 T(182)C 9 |
| of this course. This is NOT humility; it is a REAL | T 3 I 11 T(183)C 10 |
| will kill you. This is not humility either. Castration fears are | T 3 I 11 T(183)C 10 |
| I 14. You have not yet gone back far ENOUGH | T 3 I 14 T(184)C 11 |
| that God and man can NOT. Only the Oneness of Knowledge | T 3 I 16 T(184)C 11 |
| is conflictless. Your Kingdom is not of this world because it | T 3 I 16 T(184)C 11 |
| problem meaningful. The world is not left by death but by | T 3 I 16 T(184)C 11 |
| help. A devoted priestess does not do this. The Bible says | T 4 A 1 T(185)C 12 |
| he asks. It certainly DOES NOT suggest that you set him | T 4 A 1 T(185)C 12 |
| 4 A 3. Do not attempt to break Gods | T 4 A 3 T(185)C 12 |
| Your own right authorship does NOT lie in remaking His copies | T 4 A 3 T(185)C 12 |
| has been made before. (Made, NOT created. This kind of association | T 4 A 4 T(185)C 12 |
| I became embarrassed and COULD NOT SPEAK. --- | T 4 A 4 T(185)C 12 |
| this procedure, though he did not understand his own symbolism. The | T 4 A 7 T(186)C 13 |
| about to alter his perception, NOT by correcting his misidentification, but | T 4 A 7 T(186)C 13 |
| 4 A 9. Do not embark on foolish journeys because | T 4 A 9 T(187)?23 |
| journey for every mind. Do not dwell upon it, but dismiss | T 4 A 9 T(187)?23 |
| properly as active creation. Do not make the pathetic human error | T 4 A 9 T(187)?23 |
| he chooses. But this was NOT the gospel I intended to | T 4 A 9 T(187)?23 |
| thrust upon him. This is not true. He wanted it very | T 4 B 3 T(188)C 15 |
| to get it. He would not have had to work so | T 4 B 3 T(188)C 15 |
| hard either, if he had not misunderstood it. T 4 | T 4 B 3 T(188)C 15 |
| THEIR own. The idea does NOT lessen; it becomes STRONGER. | T 4 B 4 T(188)C 15 |
| B 6. B. could not be afraid to teach unless | T 4 B 6 T(189)C 16 |
| cannot know. They are therefore NOT IN COMMUNICATION, and can never | T 4 B 9 T(190)C 17 |
| the life-given. The Soul need not be taught, but the ego | T 4 B 10 T(190)C 17 |
| DOES lead to the relinquishment (NOT destruction) of the ego to | T 4 B 10 T(190)C 17 |
| MUST fear, because it does not share my charity. T | T 4 B 10 T(190)C 17 |
| is still dreaming it is not really healing the level-split. | T 4 B 12 T(190)C 17 |
| this by doing nothing and not changing. T 4 B | T 4 B 13 T(191)C 18 |
| and therapist. This goal will not be achieved by those who | T 4 B 14 T(191)C 18 |
| made it. But it is NOT natural for YOU to want | T 4 B 15 T(191)C 18 |
| to increase separation anxiety. Do not engage in this foolishness, Bill | T 4 B 16 T(191)C 18 |
| too often because you have NOT learned it. Bill, you are | T 4 B 18 T(192)C 19 |
| B 19. I would not be able to devote myself | T 4 B 19 T(192)C 19 |
| these ideas, and YOU will not be a devoted teacher yourself | T 4 B 19 T(192)C 19 |
| or rejected, but I do not accept either perception for myself | T 4 B 19 T(192)C 19 |
| Your own worth is NOT established by your teaching. Your | T 4 B 20 T(192)C 19 |
| your worth. This point IS NOT DEBATABLE except in delusions. Your | T 4 B 21 T(193)C 20 |
| at stake because God did not create it. Your Soul is | T 4 B 21 T(193)C 20 |
| an egocentric one, you will not be afraid. The teaching situation | T 4 B 22 T(193)C 20 |
| situation AS IT IS, and NOT as HE wills it. He | T 4 B 22 T(193)C 20 |
| HE wills it. He does not see it as dangerous because | T 4 B 22 T(193)C 20 |
| as dangerous because HE is not exploiting it. T 4 | T 4 B 22 T(193)C 20 |
| because you KNOW it is not real. The ONLY sane solution | T 4 B 23 T(193)C 20 |
| The ONLY sane solution is not to try to change reality | T 4 B 23 T(193)C 20 |
| he is well pleased. Do not let your ego dispute this | T 4 B 24 T(193)C 20 |
| as you are. God is NOT the author of fear. YOU | T 4 B 24 T(193)C 20 |
| B 25. You are not at peace, because you are | T 4 B 25 T(194)C 21 |
| at peace, because you are not fulfilling your function. God gave | T 4 B 25 T(194)C 21 |
| lofty responsibility which you are not meeting. You KNOW this, and | T 4 B 25 T(194)C 21 |
| When you awaken you will not be able to understand this | T 4 B 25 T(194)C 21 |
| 4 B 26. DO NOT BELIEVE THE INCREDIBLE NOW. Any | T 4 B 26 T(194)C 21 |
| Leave it behind. Do not listen to it, and do | T 4 B 28 T(194)C 21 |
| listen to it, and do not preserve it. Listen only to | T 4 B 28 T(194)C 21 |
| yourselves and release others. Do not present a false and unworthy | T 4 B 28 T(194)C 21 |
| it cannot build otherwise. Do not try to make this impoverished | T 4 B 29 T(194)C 21 |
| a lesson for the ego, not for the Soul. The Soul | T 4 B 31 T(195)C 22 |
| closely associated, but he does not confuse HIMSELF with the father | T 4 B 33 T(195)C 22 |
| simply because this enables YOU not to be concerned with them | T 4 B 34 T(196)C 23 |
| you their unimportance. I could not understand their importance to YOU | T 4 B 34 T(196)C 23 |
| to YOU if I had not once been tempted to believe | T 4 B 34 T(196)C 23 |
| In this world you need NOT have tribulation BECAUSE I have | T 4 B 36 T(196)C 23 |
| should be lessened by teaching, not increased. You, Bill, are particularly | T 4 B 37 T(196)C 23 |
| answer, because the past does not matter in human terms, and | T 4 C 1 T(197)C 24 |
| human terms, and history would not exist if the same errors | T 4 C 1 T(197)C 24 |
| if the same errors were not being repeated in the present | T 4 C 1 T(197)C 24 |
| 2. Perceptual distortions are not abstractions. They are merely confusions | T 4 C 2 T(197)C 24 |
| alters both, because they were not made either BY or WITH | T 4 C 2 T(197)C 24 |
| ego is an idea, though not a reality-based thought. Your own | T 4 C 3 T(198)C 25 |
| is a good teaching aid, not because it is typical, but | T 4 C 4 T(198)C 25 |
| your own course, and do not avoid the dramatic. It holds | T 4 C 4 T(198)C 25 |
| fully recognize that it need not work that way. | T 4 C 4 T(198)C 25 |
| she is ego-dominated, she DOES NOT KNOW her Soul. Her abstract | T 4 C 5 T(199)C 26 |
| perceptually, because her ego is not her natural home, she suffers | T 4 C 5 T(199)C 26 |
| suffers from its intrusions, but NOT from complete lack of knowledge | T 4 C 5 T(199)C 26 |
| actual diplopia, if she had not settled for nearsightedness. This was | T 4 C 6 T(199)C 26 |
| objectivity and fairness. She has not attained them, or she would | T 4 C 6 T(199)C 26 |
| attained them, or she would not be nearsighted. But she HAS | T 4 C 6 T(199)C 26 |
| the self he made is not at all surprising. In fact | T 4 C 7 T(200)C 27 |
| 8. The question is not HOW man responds toward his | T 4 C 8 T(200)C 27 |
| recognition that the ego is NOT the self. Helen always had | T 4 C 9 T(200)C 27 |
| harm themselves if you do not. The speedup has placed you | T 4 C 11 T(201)C 28 |
| C 12. You are NOT by any means prepared, and | T 4 C 12 T(201)C 28 |
| you know it now or not, however, you both HAVE willed | T 4 C 12 T(201)C 28 |
| C 13. This will not last. Be patient awhile, and | T 4 C 13 T(202)C 29 |
| ever had, although he would not have preferred this description himself | T 4 C 15 T(202)C 29 |
| principle of the ego is not real at all. It is | T 4 C 16 T(202)C 29 |
| ego needs. Bodily appetites are NOT physical in origin, because the | T 4 C 18 T(203)C 30 |
| it chooses, but it is NOT free to consider the validity | T 4 C 19 T(204)C 31 |
| of the ego. It does NOT attack the ego. It merely | T 4 C 20 T(204)C 31 |
| The creations of God do not create myths, but the creative | T 4 C 21 T(204)C 31 |
| most benevolent of them is not without fearful components, if only | T 4 C 21 T(204)C 31 |
| though in reality it could not possibly know anything about it | T 4 C 22 T(205)C 32 |
| The term salvation does NOT apply to the Soul, which | T 4 C 23 T(205)C 32 |
| to the Soul, which is not in danger and does not | T 4 C 23 T(205)C 32 |
| not in danger and does not need to be salvaged. Salvation | T 4 C 23 T(205)C 32 |
| more that right-mindedness which is NOT the one-mindedness of the Soul | T 4 C 23 T(205)C 32 |
| this is still reliability and NOT validity. Reliable behavior is a | T 4 C 24 T(206)C 33 |
| This means that they do not mean truth and do not | T 4 C 25 T(206)C 33 |
| not mean truth and do not pretend to mean it. Test | T 4 C 25 T(206)C 33 |
| one realm of discourse do not mean anything in another, | T 4 C 26 T(206)C 33 |
| ego with considerable ingenuity, though not with creativeness. But it should | T 4 C 27 T(207)C 34 |
| most ingenious forms. We do not have to EXPLAIN anything. This | T 4 C 27 T(207)C 34 |
| This is why we need not trouble ourselves with inventiveness. The | T 4 C 27 T(207)C 34 |
| specific nature of invention is not worthy of the abstract creativity | T 4 C 27 T(207)C 34 |
| it is because it is NOT understandable to the ego, which | T 4 D 1 T(208)C 35 |
| outside is inside, which does not mean anything. The word within | T 4 D 1 T(208)C 35 |
| anything. The word within does not belong. The Kingdom of Heaven | T 4 D 1 T(208)C 35 |
| have covered before. Christmas is not a time; it is a | T 4 D 2 T(208)C 35 |
| Mind wills from the Soul, not from the Ego, and the | T 4 D 2 T(208)C 35 |
| Soul has created. It has not ceased to create because your | T 4 D 3 T(208)C 35 |
| protected, and the ego will not prevail against it. Amen. | T 4 D 3 T(208)C 35 |
| ego therefore experiences threat, and not only censors but also re-interprets | T 4 D 5 T(209)C 36 |
| pointed out what you do not perceive you still know, and | T 4 D 5 T(209)C 36 |
| Repression thus operates to conceal not only the baser impulses, but | T 4 D 6 T(209)C 36 |
| God loves you. YOU do not love what you have made | T 4 D 11 T(210)C 37 |
| what you have made does not love you. Being made out | T 4 D 11 T(210)C 37 |
| YOU must ask. This is not the condition as the ego | T 4 D 14 T(211)C 38 |
| I wait in love and not in impatience, you will surely | T 4 D 19 T(212)C 39 |
| MEANS that the ego does not exist, and which therefore makes | T 4 D 21 T(213)C 40 |
| undertake to believe what is not true, and then protect this | T 4 D 22 T(213)C 40 |
| it is because you do not choose to listen. The fact | T 4 E 1 T(213)C 40 |
| your egos, and you do not seek the Face of God | T 4 E 1 T(214)C 41 |
| is so whenever you are not joyous, then KNOW this need | T 4 E 3 T(214)C 41 |
| joyous, then KNOW this need not be. T 4 E | T 4 E 3 T(214)C 41 |
| have thought that God would NOT have thought, and what you | T 4 E 4 T(214)C 41 |
| thought, and what you have not thought that God would have | T 4 E 4 T(214)C 41 |
| sad, KNOW that this NEED NOT BE. Depression ALWAYS arises ultimately | T 4 E 6 T(214)C 41 |
| something you want and do not have. --- | T 4 E 6 T(214)C 41 |
| of the ego, and NEED NOT BE. You can be as | T 4 E 7 T(215)C 42 |
| of God, but YOU have not. Leave the sins of the | T 4 E 8 T(215)C 42 |
| CAN experience guilt. THIS NEED NOT BE. T 4 E | T 4 E 8 T(215)C 42 |
| was very angry.) I am not unmindful of your efforts, but | T 4 E 9 T(215)C 42 |
| in your ego. THIS NEED NOT BE. Watch your minds for | T 4 E 9 T(215)C 42 |
| of the ego, and do not be deceived by it. KNOW | T 4 E 9 T(215)C 42 |
| 10. You, B, have not made consistent efforts to change | T 4 E 10 T(215)C 42 |
| and heal. But you are not sufficiently vigilant against the demands | T 4 E 11 T(216)C 43 |
| you disengage yourself. THIS NEED NOT BE. The habit of engaging | T 4 E 11 T(216)C 43 |
| slip away. Your problem is not concentration: it is a belief | T 4 E 11 T(216)C 43 |
| against it briefly already. Do not permit this shabby belief to | T 4 E 12 T(216)C 43 |
| need but say, I will not look there because I KNOW | T 4 E 15 T(217)C 44 |
| I KNOW these images are not true. T 4 E | T 4 E 15 T(217)C 44 |
| of your own egos. Do not mistake it for humility. | T 4 E 18 T(217)C 44 |
| are real, and I am not, because if I AM real | T 4 E 19 T(217)C 44 |
| 20. While I am not attacking your egos, I AM | T 4 E 20 T(218)C 45 |
| E 21. I was not mistaken. Your minds WILL elect | T 4 E 21 T(218)C 45 |
| stabilize the unstable? I do not believe that there is an | T 4 E 21 T(218)C 45 |
| its maximum vigilance. This is NOT the way a balanced mind | T 4 F 1 T(219)C 46 |
| the body, because it does not accept the idea that the | T 4 F 5 T(220)C 47 |
| informed that the body can NOT protect it. This, of course | T 4 F 5 T(220)C 47 |
| it. This, of course, is not only true, but perfectly obvious | T 4 F 5 T(220)C 47 |
| to me. The mind, and not without cause, reminds the ego | T 4 F 6 T(220)C 47 |
| solutions you attempted, all ego-based, not because you thought they would | T 4 F 8 T(221)C 48 |
| ye shall find, it does NOT mean that you should seek | T 4 F 9 T(221)C 48 |
| 10. You, Helen, are not good at doing this. You | T 4 F 10 T(221)C 48 |
| behavior. Bs behavior is not chaotic, because he is not | T 4 F 10 T(221)C 48 |
| not chaotic, because he is not so much goal-divided as not | T 4 F 10 T(221)C 48 |
| not so much goal-divided as not goal-ORIENTED. Where Helen has overinvested | T 4 F 10 T(221)C 48 |
| from distractibility, but he does not care enough to use it | T 4 F 10 T(221)C 48 |
| this world are hierarchical, and not everything you may WANT to | T 4 F 12 T(222)C 49 |
| chosen because their value will not last. The ego thinks it | T 4 F 12 T(223)C 50 |
| thinks it is an advantage not to commit itself to anything | T 4 F 12 T(223)C 50 |
| a form of ego-involvement, is not a problem of reliability as | T 4 F 14 T(223)C 50 |
| question which the alchemist did not permit himself to ask was | T 4 F 15 T(223)C 50 |
| was What For? He COULD not ask this, because it would | T 4 F 15 T(223)C 50 |
| themselves to perpetual MOTION, but NOT to perpetual THOUGHTS. T | T 4 F 15 T(223)C 50 |
| very distorted associations which are not true. The confusion of sex | T 4 F 18 T(224)C 51 |
| to the psychologist, and does not produce surprise. The lack of | T 4 F 18 T(224)C 51 |
| lack of surprise, however, is NOT a sign of understanding. It | T 4 F 18 T(224)C 51 |
| confusions of the ego are not among its more profound misassociations | T 4 F 19 T(224)C 51 |
| minds should ask. You do NOT understand a patient while you | T 4 F 19 T(224)C 51 |
| but if he will try not to close his mind, he | T 4 G 2 T(225)C 52 |
| may decide that we are NOT engaging in denial after all | T 4 G 2 T(225)C 52 |
| concepts with which he does not appear to have trouble, except | T 4 G 3 T(225)C 52 |
| CHANGE AT ALL. It is not a continuum, and it is | T 4 G 4 T(225)C 52 |
| a continuum, and it is NOT understood by comparing it with | T 4 G 4 T(225)C 52 |
| A little knowledge is not dangerous except to the ego | T 4 G 5 T(225)C 52 |
| is impossible, the fear does not lie in this. A little | T 4 G 5 T(225)C 52 |
| is that the ego DOES NOT RECOGNIZE the real source of | T 4 G 6 T(225)C 52 |
| WITH the ego, YOU do not perceive the whole situation as | T 4 G 6 T(225)C 52 |
| always involved, or you would not believe that you ARE here | T 4 G 7 T(226)C 53 |
| I am, Lord, I did not mean in this world by | T 4 G 8 T(226)C 53 |
| connection, even though he did not understand that the real reason | T 4 G 11 T(226)C 53 |
| why conditioning through pain is not the most efficient method is | T 4 G 11 T(226)C 53 |
| is made by YOU and NOT by your ego, the recognition | T 4 G 12 T(226)C 53 |
| ego and the Soul DO NOT KNOW each other. The separated | T 4 G 13 T(227)C 54 |
| against all truly natural impulses, not because the EGO is a | T 4 G 13 T(227)C 54 |
| the moment, but it will not always be that way. Your | T 4 G 14 T(227)C 54 |
| to demonstrate that You are NOT an ego. I repeat that | T 4 G 14 T(227)C 54 |
| I repeat that I do not choose Gods channels wrongly | T 4 G 14 T(227)C 54 |
| of your Father. Love does not conquer all things, but it | T 4 G 16 T(227)C 54 |
| own creations, which you do not yet know. God has kept | T 4 G 17 T(227)C 54 |
| and I hope he will not decide that it is true | T 4 G 17 T(227)C 54 |
| on HIS dissociative tendencies and not try to deal with repression | T 4 G 18 T(228)C 55 |
| your case that you did not have to hide it because | T 4 G 19 T(228)C 55 |
| hide it because you were not aware that it was there | T 4 G 19 T(228)C 55 |
| he cannot listen. He does not need to go through the | T 4 G 19 T(228)C 55 |
| 4 G 20. Do not disturb yourself about repression, Bill | T 4 G 20 T(228)C 55 |
| is frightening, and you do not recognize all the forms it | T 4 G 20 T(228)C 55 |
| a collaborative venture. This does NOT go against the true spirit | T 4 G 22 T(228)C 55 |
| it away because he did NOT value it. You can only | T 4 G 23 T(228)C 55 |
| of any particular ego-illusion does not matter, it is usually more | T 4 H 1 T(229)C 56 |
| of generalization, which is really not abstract at all. It will | T 4 H 4 T(229)C 56 |
| know is true, and does not respond at all to anything | T 4 H 4 T(229)C 56 |
| is universal in application, and not subject to ANY judgment, ANY | T 4 H 5 T(230)C 57 |
| itself with those it was not given. That is why the | T 4 H 6 T(230)C 57 |
| This IS your reality. Do not desecrate it or recoil from | T 4 H 7 T(230)C 57 |
| the creation, His joy is not complete because YOURS is incomplete | T 4 H 9 T(231)C 58 |
| the minds He created do not communicate fully with Him. | T 4 H 9 T(231)C 58 |
| whole mind. Even revelation is not enough, because it is communication | T 4 H 10 T(231)C 58 |
| FROM God. But it is not enough until it is shared | T 4 H 10 T(231)C 58 |
| it is shared. God does not need revelation returned to Him | T 4 H 10 T(231)C 58 |
| are invulnerable, because they are NOT protecting their egos, so that | T 4 H 11 T(231)C 58 |
| every meeting. But this is not why you were chosen to | T 4 I 3 T(232)C 59 |
| on a basis limited enough NOT to threaten your ego, but | T 4 I 4 T(232)C 59 |
| its followers at present, are not reflected by the attitudes of | T 4 I 6 T(232)C 59 |
| own rehabilitation back. Rehabilitation is NOT concerned with the egos | T 4 I 7 T(233)C 60 |
| who sent me. I do not have to worry about what | T 4 I 8 T(233)C 60 |
| light of joy. Radiance is not associated with sorrow. Depression is | T 5 A 1 T(233)C 60 |
| contact with it, they do not yield to its influence wholeheartedly | T 5 A 1 T(233)C 60 |
| A 4. You do not have to know them individually | T 5 A 4 T(233)C 60 |
| pure joy. If you do not will to be wholly joyous | T 5 B 1 T(234) C 61 |
| cannot have what it does not will to be. T | T 5 B 1 T(234) C 61 |
| share an IDEA, you do NOT lessen it. ALL of it | T 5 B 3 T(234) C 61 |
| is for ALL. I could not have it myself without knowing | T 5 B 7 T(235)C 62 |
| Perception is not knowledge, but it can be | T 5 C 2 T(236)C 63 |
| means that although it does not engender knowledge, it does not | T 5 C 5 T(236)C 63 |
| not engender knowledge, it does not obstruct it in any way | T 5 C 5 T(236)C 63 |
| C 8. Healing is not creating; it is reparation. The | T 5 C 8 T(236)C 63 |
| had only being, and would not have understood the call to | T 5 C 10 T(236)C 63 |
| yourself, and that one is not of God. But the other | T 5 C 11 T(237)C 64 |
| Before the separation you did not need guidance. You KNEW as | T 5 D 3 T(237)C 64 |
| know again, but you do not know now. God does not | T 5 D 3 T(237)C 64 |
| not know now. God does not guide, because He can share | T 5 D 3 T(237)C 64 |
| D 4. God is not in you; YOU are part | T 5 D 4 T(237)C 64 |
| also another way. God did not leave His Children comfortless, even | T 5 D 5 T(238)C 65 |
| put in their minds was NOT the voice of His Will | T 5 D 5 T(238)C 65 |
| of the Holy Spirit does not command, because it is incapable | T 5 D 6 T(238)C 65 |
| incapable of arrogance. It does not demand, because it does not | T 5 D 6 T(238)C 65 |
| not demand, because it does not seek control. It does not | T 5 D 6 T(238)C 65 |
| not seek control. It does not overcome, because it does not | T 5 D 6 T(238)C 65 |
| not overcome, because it does not attack. It merely REMINDS. It | T 5 D 6 T(238)C 65 |
| it heals. War is DIVISION, not increase. No-one gains from strife | T 5 D 6 T(238)C 65 |
| lose it, but he CAN not know it. It is therefore | T 5 D 7 T(238)C 65 |
| to Him. These altars are not THINGS. They are DEVOTIONS. | T 5 D 8 T(238)C 65 |
| world with me. Rest does not come from sleeping, but from | T 5 D 11 T(239)C 66 |
| motivation is beyond belief, but NOT beyond accomplishment. What we can | T 5 D 15 T(240)C 67 |
| two ways of thinking would not be open to healing. He | T 5 E 1 T(241)C 68 |
| GODs. This needs clarification not in statement, since we have | T 5 E 1 T(241)C 68 |
| 3. Since thoughts do not have to be conscious to | T 5 E 3 T(241)C 68 |
| to exist, your brother does not have to be AWARE of | T 5 E 3 T(241)C 68 |
| ago, which he himself did not appreciate or even understand. If | T 5 E 3 T(241)C 68 |
| said that he was determined NOT to see you that way | T 5 E 4 T(242)C 69 |
| saying was that he would NOT look at you through HIS | T 5 E 5 T(242)C 69 |
| your OWN mind. It is NOT weak in itself; but it | T 5 E 5 T(242)C 69 |
| level of the mind is not understandable to another. So it | T 5 E 7 T(243)C 70 |
| nature of this statement does not mean anything to the ego | T 5 E 8 T(243)C 70 |
| about the future. This is NOT what it really means at | T 5 E 8 T(243)C 70 |
| RE-INTERPRETING what the ego makes, not by destruction, but by understanding | T 5 E 10 T(244)C 71 |
| light. But you yourselves do not know this. It is therefore | T 5 E 10 T(244)C 71 |
| a split mind. It was not an act, but a thought | T 5 E 13 T(245)C 72 |
| teach you that you do not understand it. T 5 | T 5 E 13 T(245)C 72 |
| even though the ego does not recognize it. The Holy Spirit | T 5 E 14 T(245)C 72 |
| are part of God are not at home EXCEPT in His | T 5 E 15 T(245)C 72 |
| open to learning. You have NOT made truth, but truth can | T 5 E 16 T(246)C 73 |
| TO them because you did NOT make them part OF you | T 5 F 1 T(247)C 74 |
| F 2. This does NOT mean that it is lost | T 5 F 2 T(247)C 74 |
| DOES mean that you are not aware of it. I have | T 5 F 2 T(247)C 74 |
| That is because you do not perceive HIM as dissociated, and | T 5 F 3 T(247)C 74 |
| which does not frighten you. He, on the | T 5 F 3 T(248)C 75 |
| seeing YOU dissociate, and does not have to deal with repression | T 5 F 3 T(248)C 75 |
| OUT of fear. This does not mean that you can safely | T 5 F 4 T(248)C 75 |
| but the Holy Spirit will not fail to help you re-interpret | T 5 F 4 T(248)C 75 |
| for Creation. Nothing that is not good was ever created, and | T 5 F 5 T(248)C 75 |
| strength. Its unshared existence does not die. It was merely never | T 5 F 5 T(248)C 75 |
| never born. Real birth is not a beginning; it is a | T 5 F 5 T(248)C 75 |
| that neurotic guilt feelings DO NOT HELP ANYONE. This distinction was | T 5 F 6 T(248)C 75 |
| which led to a decision not to repeat the error, which | T 5 F 7 T(249)C 76 |
| of the ideas you did NOT share, and which were therefore | T 5 F 8 T(249)C 76 |
| to increase, but you did NOT recognize how to UNDO their | T 5 F 8 T(249)C 76 |
| past errors alone. They will NOT disappear from your mind without | T 5 F 8 T(249)C 76 |
| without remedy. The remedy is NOT of your making, any more | T 5 F 8 T(249)C 76 |
| I understood that I COULD NOT ATONE FOR MYSELF ALONE. | T 5 F 10 T(250)C 77 |
| Turning the other cheek does NOT mean that you should submit | T 5 F 11 T(250)C 77 |
| cannot be hurt, and do not want to show your brother | T 5 F 11 T(250)C 77 |
| part in the Atonement is not complete until YOU join it | T 5 F 14 T(251)C 78 |
| keeper. In fact, you do not WANT to keep him. You | T 5 F 14 T(251)C 78 |
| F 15. Ideas do not LEAVE the mind which thought | T 5 F 15 T(251)C 78 |
| in space, because they do not occupy space at all. | T 5 F 15 T(251)C 78 |
| THOUGHTS. The Holy Spirit does not LET you forsake your brothers | T 5 F 15 T(252)C 79 |
| Everything YOU think that is not through the Holy Spirit IS | T 5 F 16 T(252)C 79 |
| Guilt is more than merely not of God. It is the | T 5 G 3 T(254)C 81 |
| to the ego, but do not underestimate the power of the | T 5 G 3 T(254)C 81 |
| forget that the ego is NOT SANE. It REPRESENTS a delusional | T 5 G 5 T(255)C 82 |
| that it is perfectly possible not to ACCEPT what IS in | T 5 G 7 T(255)C 82 |
| LIKE Him. This engenders joy, not guilt, because it is natural | T 5 G 7 T(256)C 83 |
| 8. The ego does not perceive sin as a lack | T 5 G 8 T(256)C 83 |
| redundant statement, because you have NOT learned it. But again, any | T 5 G 10 T(257)C 84 |
| changed, because when you do not think LIKE God, you have | T 5 G 11 T(257)C 84 |
| think LIKE God, you have not really thought at all. Delusional | T 5 G 11 T(257)C 84 |
| at all. Delusional ideas are NOT thought, but you CAN think | T 5 G 11 T(257)C 84 |
| a sign that you do not know this. They also show | T 5 G 12 T(258)C 85 |
| wrong thinking IF IT COULD NOT BE UNDONE. The purpose of | T 5 G 14 T(258)C 85 |
| this before, but we did not emphasize the destructive results of | T 5 H 1 T(258)C 85 |
| will you EXPECT. This is NOT delusional. --- | T 5 H 1 T(258)C 85 |
| God in His knowledge is not waiting. But His Kingdom IS | T 5 H 2 T(259)C 86 |
| waiting for THEIRS. Delay does not matter in eternity, but it | T 5 H 2 T(259)C 86 |
| free and alterable. You do NOT belong in time. Your place | T 5 H 2 T(259)C 86 |
| 5. What you do not understand is that the two | T 5 H 5 T(260)C 87 |
| it perceives is interpreted correctly. Not only does it cite scripture | T 5 H 6 T(260)C 87 |
| made YOU afraid, you do not appeal to the higher court | T 5 H 6 T(260)C 87 |
| in you because it does not BELONG in your mind, which | T 5 H 9 T(261)C 88 |
| am destroyed. The ego will NOT be destroyed, because it is | T 5 H 11 T(262)C 89 |
| is merely delay. It does NOT involve the concept of police | T 5 H 12 T(262)C 89 |
| also that we said Do not look there. It is still | T 5 H 13 T(262)C 89 |
| you. The Higher Court will not condemn you. It will merely | T 5 H 13 T(262)C 89 |
| be fool-proof, but it is NOT God-proof. The voice for God | T 5 H 14 T(263)C 90 |
| The voice for God will not hear it at all, because | T 5 H 14 T(263)C 90 |
| patience with your selves. Is not a child of God worth | T 5 H 15 T(263)C 90 |
| much like Cayce, he did NOT include himself in it. This | T 5 I 4 T(264)C 91 |
| so conflicted that he could not have retained his sanity as | T 5 I 4 T(264)C 91 |
| fixation REALLY means and does NOT yield to it is terribly | T 5 I 5 T(265)C 92 |
| in its purpose, it is NOT clear. But clarity literally means | T 5 I 5 T(265)C 92 |
| point in development which does NOT accord with a point in | T 5 I 6 T(265)C 92 |
| powerful RELEASE mechanism, had Freud not decided to involve it in | T 5 I 7 T(266)C 93 |
| to maturity because he did not understand prodigality. He merely interpreted | T 5 I 8 T(266)C 93 |
| release even though he could not cope with it. | T 5 I 9 T(266)C 93 |
| His care, because that is not His will. But you CAN | T 5 I 12 T(267)C 94 |
| been many healers who did not heal themselves. They have not | T 5 I 12 T(267)C 94 |
| not heal themselves. They have not moved mountains by their faith | T 5 I 12 T(267)C 94 |
| faith because their faith was not WHOLE. Some of them have | T 5 I 12 T(267)C 94 |
| at times, but they have not raised the dead. Unless the | T 5 I 12 T(267)C 94 |
| healer heals HIMSELF, he does NOT believe that there is no | T 5 I 12 T(267)C 94 |
| order in miracles. He has not learned that EVERY mind that | T 5 I 12 T(267)C 94 |
| willingness means that YOU DO NOT WANT TO BE HEALED. When | T 5 I 14 T(268)C 95 |
| he wanted release, he was not able to cope with it | T 5 I 14 T(268)C 95 |
| time IS now. You have not been asked to work out | T 5 I 15 T(268)C 95 |
| you before, the Remedy is NOT of your making. God Himself | T 5 I 15 T(268)C 95 |
| you have made which is not in accord with His Holy | T 5 I 15 T(268)C 95 |
| for delay, but there need not be. God weeps at the | T 5 I 16 T(268)C 95 |
| is merely that he is NOT the one more. He is | T 5 I 16 T(268)C 95 |
| for me whether he does not think he might be dissociating | T 5 I 17 T(269)C 96 |
| you myself. Whenever you are not wholly joyous, it is because | T 5 I 18 T(269)C 96 |
| ALREADY have made a decision NOT to be wholly joyous if | T 5 I 19 T(269)C 96 |
| the UNDOING process, which does NOT come from you, is nevertheless | T 5 I 20 T(269)C 96 |
| decided wrongly because I am NOT at peace. I made the | T 5 I 20 T(270)C 97 |
| be at peace. I do NOT feel guilty, because the Holy | T 5 I 20 T(270)C 97 |
| of anger and FEAR is not always so clear. Anger ALWAYS | T 6 A 1 T(271)C 98 |
| B 1. We have not dwelt upon the crucifixion, because | T 6 B 1 T(272)C 99 |
| it was that it was NOT a form of punishment. But | T 6 B 1 T(272)C 99 |
| LED to the Resurrection was not clarified at that time. Nevertheless | T 6 B 2 T(272)C 99 |
| real. Therefore, its destruction does NOT justify anger. To the extent | T 6 B 4 T(272)C 99 |
| teach was that it is not necessary to perceive ANY form | T 6 B 4 T(273)C 100 |
| the world judges, and did NOT share this evaluation for myself | T 6 B 5 T(273)C 100 |
| myself. And because I did not share it, I did NOT | T 6 B 5 T(273)C 100 |
| not share it, I did NOT strengthen it. I therefore offered | T 6 B 5 T(273)C 100 |
| ARE teaching persecution. This is not a lesson which the Sons | T 6 B 6 T(273)C 100 |
| it cannot be assailed. Do not protect it yourselves, or you | T 6 B 6 T(273)C 100 |
| it IS assailable. You are not asked to BE crucified, because | T 6 B 6 T(273)C 100 |
| extreme temptations to misperceive, and NOT to accept them falsely as | T 6 B 6 T(273)C 100 |
| justification for the unjustifiable. Do not believe there is, and do | T 6 B 7 T(273)C 100 |
| believe there is, and do not TEACH that there is. Remember | T 6 B 7 T(273)C 100 |
| the garden, but I could not be angry with them, because | T 6 B 8 T(274)C 101 |
| I had learned I could not BE abandoned. Peter swore he | T 6 B 8 T(274)C 101 |
| sword, which I naturally refused, not being at all in need | T 6 B 8 T(274)C 101 |
| sorry when my brothers do not share my decision to hear | T 6 B 8 T(274)C 101 |
| church. Any church which does not inspire love has a hidden | T 6 B 9 T(274)C 101 |
| a hidden altar which is not serving the purpose for which | T 6 B 9 T(274)C 101 |
| RESPECTS, they are probably unwise NOT to follow him. T | T 6 B 9 T(274)C 101 |
| judged by the ego, did not matter. As the world judges | T 6 B 10 T(274)C 101 |
| world judges these things, but NOT as God knows them, I | T 6 B 10 T(274)C 101 |
| onto me, because I had not harmed anyone and had healed | T 6 B 10 T(274)C 101 |
| learners, even though we need not have equal experiences. The Holy | T 6 B 10 T(274)C 101 |
| way for ALL. You are not persecuted, nor was I. You | T 6 B 11 T(275)C 102 |
| nor was I. You are not asked to repeat my experience | T 6 B 11 T(275)C 102 |
| to anger and assault would NOT be as extreme. T | T 6 B 12 T(275)C 102 |
| need in them, and do not respond to any others, you | T 6 B 13 T(275)C 102 |
| retaliatory weapon. They also could not speak of the crucifixion entirely | T 6 B 14 T(276)C 103 |
| message of love. These are not at all like the several | T 6 B 15 T(276)C 103 |
| myself. If the Apostles had not felt guilty, they never could | T 6 B 15 T(276)C 103 |
| ME as saying, I come not to bring peace but a | T 6 B 15 T(276)C 103 |
| really understood ME. They could not have believed that I could | T 6 B 16 T(276)C 103 |
| was simply that I did NOT. The punishment which I am | T 6 B 16 T(276)C 103 |
| understand later, because they were not wholly ready to follow me | T 6 B 17 T(276)C 103 |
| this only because I do not want you to allow ANY | T 6 B 17 T(276)C 103 |
| am guiding you. I do NOT call for martyrs but for | T 6 B 17 T(276)C 103 |
| the Sons of God are not sinners. ANY concept of punishment | T 6 B 18 T(277)C 104 |
| IT IS LEARNED. I do not need gratitude any more than | T 6 B 19 T(277)C 104 |
| cannot appreciate God. HE does not need your appreciation, but you | T 6 B 19 T(277)C 104 |
| cannot love what you do not appreciate, and FEAR MAKES APPRECIATION | T 6 B 20 T(277)C 104 |
| what you are, you do not appreciate it, and will therefore | T 6 B 20 T(277)C 104 |
| still believe it. This is NOT as God thinks, and you | T 6 B 21 T(277)C 104 |
| GOING. The reason, however, may not be --- | T 6 C 2 T(277)C 104 |
| you disown, and therefore do not believe is yours. You are | T 6 C 2 T(278)C 105 |
| in you which you do not want, and leads directly to | T 6 C 4 T(278)C 105 |
| the acknowledgement that you are NOT in this world, and the | T 6 C 6 T(279)C 106 |
| by realizing that YOU ARE NOT THERE? You cannot be ANYWHERE | T 6 C 6 T(279)C 106 |
| be ANYWHERE that God did not put you, and God created | T 6 C 6 T(279)C 106 |
| is forever true. It is NOT a belief, but a fact | T 6 C 6 T(279)C 106 |
| believe that parallel lines do not meet, and conceives of their | T 6 C 8 T(279)C 106 |
| ONLY because your mind is NOT in perfect alignment with the | T 6 C 10 T(280)C 107 |
| the idea, and therefore DOES NOT WANT IT NOW. The Holy | T 6 C 10 T(280)C 107 |
| Spirit USES time, but does NOT believe in it. Coming from | T 6 C 10 T(280)C 107 |
| EVERYTHING for good, but does not BELIEVE in what is not | T 6 C 10 T(280)C 107 |
| not BELIEVE in what is not true. T 6 C | T 6 C 10 T(280)C 107 |
| ANY problem. But it does NOT follow that YOU cannot make | T 6 C 12 T(280)C 107 |
| words as synonymous which are not ordinarily regarded as the same | T 6 D 1 T(282)C 109 |
| even though the ego does NOT know, and is not concerned | T 6 D 2 T(282)C 109 |
| does NOT know, and is not concerned with BEING at all | T 6 D 2 T(282)C 109 |
| teach and project WHAT IS NOT TRUE. From this, which YOU | T 6 D 3 T(282)C 109 |
| yourselves to believe you ARE NOT WHAT YOU ARE. You CANNOT | T 6 D 3 T(282)C 109 |
| CANNOT teach what you have not learned. And what you teach | T 6 D 3 T(282)C 109 |
| accept this fully, it does NOT see the need to PROTECT | T 6 D 5 T(283)C 110 |
| YOU. But your learning is not immortal, and you can unlearn | T 6 D 6 T(283)C 110 |
| you can unlearn it BY NOT TEACHING IT. Since you cannot | T 6 D 6 T(283)C 110 |
| TEACHING IT. Since you cannot NOT teach, your salvation lies in | T 6 D 6 T(283)C 110 |
| Holy Spirit is the ANSWER, not the question. The ego always | T 6 E 1 T(284)C 111 |
| it is capricious and does NOT mean its maker well. This | T 6 E 1 T(284)C 111 |
| His guidance. The ego does NOT regard itself as part of | T 6 E 1 T(284)C 111 |
| love, and so it does not love YOU. You could not | T 6 E 2 T(284)C 111 |
| not love YOU. You could not remain WITHIN the Kingdom without | T 6 E 2 T(284)C 111 |
| fact that the ego does not know. The Holy Spirit does | T 6 E 3 T(284)C 111 |
| know. The Holy Spirit does not speak first, but He ALWAYS | T 6 E 3 T(284)C 111 |
| DO believe it, you will not side with it. And the | T 6 E 4 T(285)C 112 |
| in need of allies, though not of brothers. T 6 | T 6 E 4 T(285)C 112 |
| ego turns to the body, NOT the mind as its ally | T 6 E 5 T(285)C 112 |
| ally BECAUSE the body is not part of you. This makes | T 6 E 5 T(285)C 112 |
| merely by knowing they are not part of him, they join | T 6 E 5 T(285)C 112 |
| involves. The ego, which is not real, attempts to persuade the | T 6 E 5 T(285)C 112 |
| dreams, but the sleep is not real, and God calls you | T 6 E 6 T(285)C 112 |
| you were asleep and DID NOT KNOW. --- | T 6 E 6 T(285)C 112 |
| UNcertainty, because abilities are POTENTIALS, not accomplishments. Your abilities are totally | T 6 E 8 T(287)C 114 |
| cannot use them. This is not true of anything that God | T 6 E 10 T(287)C 114 |
| ITSELF demonstrates that you are NOT enslaved. T 6 E | T 6 E 10 T(287)C 114 |
| His creations are perfect does NOT insult them. This would be | T 6 E 12 T(288)C 115 |
| the Holy Spirit demonstrates does not exist. Fidelity to premises is | T 6 E 12 T(288)C 115 |
| other laws is also possible, not because the laws are true | T 6 E 12 T(288)C 115 |
| He gave you. God does not teach. To teach is to | T 6 E 13 T(288)C 115 |
| lack which God KNOWS is not there. God is not conflicted | T 6 E 13 T(288)C 115 |
| is not there. God is not conflicted. Teaching aims at change | T 6 E 13 T(288)C 115 |
| 14. The separation was not a loss of perfection, but | T 6 E 14 T(288)C 115 |
| egos voice. It could not shatter the peace of God | T 6 E 14 T(288)C 115 |
| COULD shatter YOURS. God did not blot it out, because to | T 6 E 14 T(288)C 115 |
| it. Being questioned, He did not question. He merely gave the | T 6 E 14 T(288)C 115 |
| wrong, having believed what was not true. YOU DID NOT BELIEVE | T 6 F 1 T(288)C 115 |
| was not true. YOU DID NOT BELIEVE IN YOUR OWN PERFECTION | T 6 F 1 T(288)C 115 |
| that His communication channels are not open to Him, so that | T 6 F 2 T(289)C 116 |
| This is an ongoing process, not in time, but in eternity | T 6 F 2 T(289)C 116 |
| Gods extending outward, though not His completeness, was blocked when | T 6 F 2 T(289)C 116 |
| blocked when the Sonship does not communicate with Him as one | T 6 F 2 T(289)C 116 |
| a gentle Voice that will not frighten them, but will merely | T 6 F 3 T(289)C 116 |
| Light has come? You do not inform them that the nightmares | T 6 F 3 T(289)C 116 |
| frightened them so badly were not real, because children BELIEVE in | T 6 F 3 T(289)C 116 |
| THEY will understand they need not be afraid of dreams. Then | T 6 F 3 T(289)C 116 |
| wise teacher teaches through approach, NOT avoidance. He does not emphasize | T 6 F 4 T(289)C 116 |
| approach, NOT avoidance. He does not emphasize what you must avoid | T 6 F 4 T(289)C 116 |
| if he were told, Do not do THIS because it might | T 6 F 4 T(289)C 116 |
| safe, and then you will not be afraid. All of this | T 6 F 4 T(289)C 116 |
| itemizes errors, because He does not frighten children, and those who | T 6 F 5 T(290)C 117 |
| ARE frightened because they do not know the difference. T | T 6 F 5 T(290)C 117 |
| attempt to resolve conflict by not willing at all. Like any | T 6 F 7 T(290)C 117 |
| the ego attempts, IT WILL NOT WORK. T 6 F | T 6 F 7 T(290)C 117 |
| F 8. God did not make the body, because it | T 6 F 8 T(290)C 117 |
| it is destructible, and therefore not of the Kingdom. The body | T 6 F 8 T(290)C 117 |
| separation device, and therefore does not exist. The Holy Spirit, as | T 6 F 8 T(290)C 117 |
| by now, but it has not yet become believable. Therefore, you | T 6 F 10 T(291)118 |
| become believable. Therefore, you do not understand it and cannot USE | T 6 F 10 T(291)118 |
| F 12. You DO NOT LOSE WHAT YOU COMMUNICATE. The | T 6 F 12 T(291)118 |
| be shared. But this is not so real as it sounds | T 6 F 12 T(291)118 |
| MUST TAKE YOURSELF. It is not even necessary that you COMPLETE | T 6 F 14 T(292)119 |
| upside-down perception which you have not yet abandoned, or the change | T 6 F 15 T(292)119 |
| the change in direction would not have been necessary. Some people | T 6 F 15 T(292)119 |
| solution of sleep. You were not consistent in teaching it, but | T 6 F 16 T(292)119 |
| quite apparent that I was NOT. An insane learner learns strange | T 6 G 1 T(293)C 120 |
| is that, when you do not SHARE a thought system, you | T 6 G 2 T(293)C 120 |
| will last. But they do NOT begin at that level. Strengthening | T 6 G 2 T(293)C 120 |
| of having and being is not yet perceived. Until it IS | T 6 G 3 T(294)121 |
| own split, and therefore does NOT perceive consistent minds in others | T 6 G 4 T(294)121 |
| what he DOES believe IS NOT TRUE. T 6 G | T 6 G 4 T(294)121 |
| by what it IS, though not more so than is any | T 6 G 5 T(294)121 |
| it impossible for the learner NOT TO LISTEN. For a time | T 6 G 6 T(295)122 |
| heard of it and did not understand it. You might remember | T 6 G 6 T(295)122 |
| want peace, or you would not have called upon the voice | T 6 G 7 T(295)122 |
| help you. His LESSON is not insane, but the CONFLICT IS | T 6 G 7 T(295)122 |
| G 9. You are NOT asked to make insane decisions | T 6 G 9 T(296)C 123 |
| having and being are still not equated but it is more | T 6 G 10 T(296)C 123 |
| ultimate decision, it is clearly NOT the final one. T | T 6 G 11 T(296)C 123 |
| of order in miracles has not yet been accepted, because NOTHING | T 6 G 12 T(296)C 123 |
| WAY IS POSSIBLE. You do not yet realize this consistently, and | T 6 G 13 T(297)C 124 |
| be. Yet His evaluation does not extend BEYOND you, or you | T 6 H 1 T(298)C 125 |
| by rejecting everything that does NOT foster joy, and so He | T 6 H 2 T(298)C 125 |
| The Holy Spirit does not teach your mind to be | T 6 H 3 T(298)C 125 |
| other minds, because He does not want you to teach your | T 6 H 3 T(298)C 125 |
| FOR it. This lesson teaches not that you CAN be, but | T 6 H 5 T(299)C 126 |
| you MUST be. It does not concern itself with order of | T 6 H 5 T(299)C 126 |
| NO EXCEPTIONS, but it does NOT deny that the temptations to | T 6 H 5 T(299)C 126 |
| against ANYTHING, however, you are not recognizing this, and are holding | T 6 H 5 T(300)127 |
| teach you that YOU NEED NOT CHOOSE AT ALL. This will | T 6 H 6 T(300)127 |
| having rests on GIVING and NOT getting. Next you learn that | T 6 H 7 T(300)127 |
| the BELIEF THAT YOU ARE NOT is the ONLY thing that | T 6 H 8 T(301)128 |
| minds, His perfect Accomplishment is NOT apparent to you. This is | T 6 H 10 T(301)128 |
| EXTEND a lesson he has NOT LEARNED FULLY. Transfer, which IS | T 6 H 10 T(301)128 |
| MEASURABLE RESULT. This, however, does NOT mean that what it transfers | T 6 H 10 T(301)128 |
| wholeness of the Kingdom does NOT depend on your perception, but | T 6 H 11 T(302)C 129 |
| ESSENTIAL. Doubts ABOUT being MUST not enter your mind, or you | T 6 H 11 T(302)C 129 |
| God for YOU. Vigilance is not necessary for truth, but it | T 6 H 12 T(302)C 129 |
| WHICH YOU VALUED, you did NOT keep the Kingdom of God | T 6 H 12 T(302)C 129 |
| you made BECAUSE it is NOT true. Therefore, you must now | T 6 H 14 T(303)C 130 |
| is limitless, but it is NOT in reciprocal relationship. You DO | T 7 A 1 T(303)C 130 |
| But in Creation you are NOT in a reciprocal relation TO | T 7 A 1 T(303)C 130 |
| created YOU, but you did NOT create Him. We have already | T 7 A 1 T(303)C 130 |
| to children, but children do NOT give birth to parents. They | T 7 A 1 T(303)C 130 |
| created you, the KINGDOM could not increase through its OWN creative | T 7 A 2 T(303)C 130 |
| be limited, and you would NOT be co-creators WITH God. As | T 7 A 2 T(303)C 130 |
| Gods accomplishments are NOT yours. But yours are LIKE | T 7 A 2 T(304)C 131 |
| ADD to the Kingdom, but NOT to add to the Creator | T 7 A 2 T(304)C 131 |
| contained. Being limitless, it DOES NOT STOP. It creates forever, but | T 7 A 3 T(304)C 131 |
| STOP. It creates forever, but NOT in time. Gods creations | T 7 A 3 T(304)C 131 |
| To gain you must GIVE, not bargain. To bargain is to | T 7 B 1 T(304)C 131 |
| LIMIT giving, and this is NOT Gods Will. To will | T 7 B 1 T(304)C 131 |
| create like HIM. God does not limit HIS gifts in ANY | T 7 B 1 T(304)C 131 |
| B 4. God does not take steps because His Accomplishments | T 7 B 4 T(305)C 132 |
| steps because His Accomplishments are NOT gradual. He does not teach | T 7 B 4 T(305)C 132 |
| are NOT gradual. He does not teach, because His Creations are | T 7 B 4 T(305)C 132 |
| as applied to Him is NOT a time concept. He is | T 7 B 4 T(305)C 132 |
| is eternally changeless. It does NOT change by increase, because it | T 7 B 5 T(306)C 133 |
| If you perceive it as NOT increasing, you do not know | T 7 B 5 T(306)C 133 |
| as NOT increasing, you do not know what it IS. You | T 7 B 5 T(306)C 133 |
| it IS. You also do not know what created it, or | T 7 B 5 T(306)C 133 |
| who HE is. God does not REVEAL this to you, because | T 7 B 5 T(306)C 133 |
| he IS perceiving himself as NOT WHOLE, and therefore IN NEED | T 7 B 6 T(306)C 133 |
| YOU. Sickness and separation are not of God, but the Kingdom | T 7 B 6 T(306)C 133 |
| you are perceiving WHAT IS NOT OF GOD. T 7 | T 7 B 6 T(306)C 133 |
| BEEN freedom if man had not chosen to FIGHT for them | T 7 C 3 T(307)C 134 |
| it is true, it should not be FOUGHT for, but it | T 7 C 4 T(307)C 134 |
| implies of ONE person, and NOT of others. Interpersonal has a | T 7 C 5 T(307)C 134 |
| form of the law is NOT adapted at all, being the | T 7 C 7 T(308)C 135 |
| God to those who do NOT understand them. YOU could not | T 7 C 8 T(308)C 135 |
| NOT understand them. YOU could not do this yourselves because conflicted | T 7 C 8 T(308)C 135 |
| always that THESE DIFFERENCES DO NOT MATTER. The meaning of His | T 7 C 8 T(308)C 135 |
| Creation, in perfect form, does NOT involve the USE of truth | T 7 C 9 T(309)C 136 |
| to REMEMBER BETTER. You will NOT understand His translations while you | T 7 C 10 T(309)C 136 |
| by HOW MUCH IT IS NOT THERE. Actually, this does not | T 7 D 1 T(310)C 137 |
| NOT THERE. Actually, this does not mean ANYTHING. It is like | T 7 D 1 T(310)C 137 |
| AWAY, the three apples are NOT THERE. But it is NOT | T 7 D 1 T(310)C 137 |
| NOT THERE. But it is NOT true that the table is | T 7 D 1 T(310)C 137 |
| on the table, it does NOT matter what WAS there in | T 7 D 1 T(310)C 137 |
| is true, the subject WILL NOT DO ANYTHING. Given VARIABLE motivation | T 7 D 2 T(310)C 137 |
| development IS meaningful. This does NOT mean that what ability is | T 7 D 3 T(310)C 137 |
| and uses them. It does NOT want to teach everyone all | T 7 D 4 T(311)C 138 |
| in learning. Therefore, it does not REALLY learn at all. The | T 7 D 4 T(311)C 138 |
| D 5. You could not have a better example of | T 7 D 5 T(311)C 138 |
| The fact that this was NOT the egos reason for | T 7 D 5 T(311)C 138 |
| ONE WAY ONLY. Equality is NOT a variable state, by definition | T 7 D 6 T(311)C 138 |
| IS YOURS. Its application does not matter. It is ALWAYS maximal | T 7 D 7 T(312)C 139 |
| ALWAYS maximal. Your vigilance does NOT establish it as yours, but | T 7 D 7 T(312)C 139 |
| meant it literally. I am not absent to ANYONE nor in | T 7 D 8 T(312)C 139 |
| and the Light. YOU did not make this power any more | T 7 D 8 T(312)C 139 |
| He placed it. It does NOT wait in time. It merely | T 7 E 1 T(312)C 139 |
| it teaches that you are NOT what you ARE. This is | T 7 E 1 T(312)C 139 |
| even though the ego DOES NOT KNOW WHAT IT IS. | T 7 E 1 T(312)C 139 |
| ego, because the mind does NOT belong to it. But what | T 7 E 2 T(313)C 140 |
| the egos friend is not part of you but that | T 7 E 2 T(313)C 140 |
| of allies. YOU, who are NOT at war, must look for | T 7 E 2 T(313)C 140 |
| HAS entered their minds. Do not underestimate your need to be | T 7 E 3 T(313)C 140 |
| can ATTEND to what is NOT true, you are accepting conflict | T 7 E 4 T(313)C 140 |
| who ARE the Kingdom are not concerned with seeming. Reality is | T 7 E 4 T(313)C 140 |
| and being are ultimately reconciled, not in the Kingdom, but IN | T 7 E 4 T(313)C 140 |
| perfectly calm, because they are not in doubt. They do NOT | T 7 E 5 T(314)C 141 |
| not in doubt. They do NOT raise questions because NOTHING QUESTIONABLE | T 7 E 5 T(314)C 141 |
| is an illusion. You do not PUT the Spirit in them | T 7 E 6 T(314)C 141 |
| be magic, and therefore would not be real healing. But you | T 7 E 6 T(314)C 141 |
| the Life. The SPIRIT is not asleep in the minds of | T 7 E 6 T(314)C 141 |
| This is because it does NOT establish the laws it seeks | T 7 E 7 T(315)C 142 |
| laws OF God. Healing does not come DIRECTLY from God, who | T 7 E 8 T(315)C 142 |
| state of mind which does not know Him. The STATE is | T 7 E 8 T(315)C 142 |
| to Him, and therefore does not exist. But those who sleep | T 7 E 8 T(315)C 142 |
| they are unaware THEY DO NOT KNOW. T 7 E | T 7 E 8 T(315)C 142 |
| REMEMBERING BETTER. It is therefore NOT the opposite of remembering, when | T 7 E 9 T(316)C 143 |
| a way of remembering, and NOT perceived as a SEPARATE ability | T 7 E 10 T(316)C 143 |
| the will of God is not an ability but a real | T 7 E 12 T(317)C 144 |
| as a gift. YOU DO NOT WANT IT. It is NOT | T 7 E 12 T(317)C 144 |
| NOT WANT IT. It is NOT a gift. It is NOTHING | T 7 E 12 T(317)C 144 |
| and ARE. When you do not USE it, you do not | T 7 E 12 T(317)C 144 |
| not USE it, you do not know you HAVE it. By | T 7 E 12 T(317)C 144 |
| know you HAVE it. By not knowing this, you do NOT | T 7 E 12 T(317)C 144 |
| not knowing this, you do NOT know what you ARE. Healing | T 7 E 12 T(317)C 144 |
| you. But the LAWS are not meaningless, because all meaning is | T 7 E 12 T(317)C 144 |
| has induced in YOU by not recognizing its existence in your | T 7 E 13 T(317)C 144 |
| merely forget what they are NOT. This enables them to remember | T 7 E 13 T(318)C 145 |
| The unhealed healer OBVIOUSLY does not understand his own vocation. | T 7 F 1 T(318)C 145 |
| AND create, and therefore DOES NOT NEED THE MIND. The ego | T 7 F 2 T(318)C 145 |
| have learned that behavior is NOT the level for either teaching | T 7 F 2 T(318)C 145 |
| accordance with what you do NOT believe. But this will weaken | T 7 F 2 T(318)C 145 |
| no other, because he does NOT accept the egos confusion | T 7 F 3 T(319)C 146 |
| healer that everyone else does not share WITH him. Magic ALWAYS | T 7 F 4 T(319)C 146 |
| gift to someone who does NOT have it. He may believe | T 7 F 4 T(319)C 146 |
| quite evident that he does NOT understand God if he thinks | T 7 F 4 T(319)C 146 |
| has something that others DO NOT. You might well ask why | T 7 F 4 T(319)C 146 |
| co-incidental, because the healer may NOT be experiencing HIMSELF as truly | T 7 F 5 T(319)C 146 |
| The Holy Spirit does NOT work by chance, and the | T 7 F 6 T(320)C 147 |
| can SOMETIMES heal and SOMETIMES not, the healer is OBVIOUSLY accepting | T 7 F 6 T(320)C 147 |
| Can ANYTHING of God NOT be for all and always | T 7 F 7 T(320)C 147 |
| perceive as meaningful. Fear does NOT gladden. Healing DOES. Fear ALWAYS | T 7 F 7 T(320)C 147 |
| his brothers, but he is NOT grateful to them. This is | T 7 F 9 T(321)C 148 |
| something TO them, and is NOT receiving something equally desirable in | T 7 F 9 T(321)C 148 |
| perceiving (knowing) that he could NOT have changed his mind. That | T 7 F 11 T(321)C 148 |
| he CAN, or he would not perceive himself as sick. He | T 7 F 11 T(321)C 148 |
| as sick. He therefore does not know what his self IS | T 7 F 11 T(321)C 148 |
| changeless in him, you have not really changed him at all | T 7 F 11 T(321)C 148 |
| understand this, because it does NOT understand what it makes. It | T 7 F 12 T(322)C 149 |
| what it makes. It does NOT appreciate it, and it does | T 7 F 12 T(322)C 149 |
| appreciate it, and it does NOT love it. It incorporates to | T 7 F 12 T(322)C 149 |
| you to give. Do you not WANT to give it? You | T 7 F 13 T(322)C 149 |
| F 14. I do not want to share my BODY | T 7 F 14 T(322)C 149 |
| of it that you will not attribute to all of it | T 7 G 1 T(324)C 151 |
| relinquished entirely. If it is NOT relinquished entirely, it is not | T 7 G 1 T(324)C 151 |
| NOT relinquished entirely, it is not relinquished at all. Fear and | T 7 G 1 T(324)C 151 |
| of his own. He will not appreciate ANY of these if | T 7 G 1 T(324)C 151 |
| DESTROY love, and therefore does not understand what love IS. If | T 7 G 2 T(324)C 151 |
| love IS. If it does not understand what love IS, it | T 7 G 2 T(324)C 151 |
| this, because its power is not of your making. Your ability | T 7 G 2 T(324)C 151 |
| its power. If you do not believe you can do this | T 7 G 2 T(324)C 151 |
| completely insane way. It does not perceive ITS existence as threatened | T 7 G 4 T(325)C 152 |
| by guaranteeing that you will NOT know your OWN safety. The | T 7 G 4 T(325)C 152 |
| total, and the ego DOES NOT BELIEVE IN TOTALITY. This unbelief | T 7 G 4 T(325)C 152 |
| and while the ego does not love YOU, it IS faithful | T 7 G 4 T(325)C 152 |
| Its own maker, then, DOES NOT WANT IT. Rejection is therefore | T 7 G 5 T(325)C 152 |
| IS nothing else. It does NOT follow, however, that the mind | T 7 G 6 T(326)C 153 |
| at all. They therefore do not exist for Him. He resolves | T 7 G 7 T(326)C 153 |
| meaningless. The Holy Spirit does not want you to UNDERSTAND conflict | T 7 G 7 T(326)C 153 |
| IS something else. Belief does not require vigilance UNLESS it is | T 7 G 8 T(326)C 153 |
| ONLY AGAINST beliefs which are NOT true, and would never have | T 7 G 8 T(326)C 153 |
| Holy Spirit if you had not believed the untrue yourselves. | T 7 G 8 T(326)C 153 |
| YOU believe what God DOES NOT KNOW, your thought seems to | T 7 G 9 T(327)C 154 |
| YOU cannot be mind. By not seeing you as YOU are | T 7 G 9 T(327)C 154 |
| ego wants your allegiance, but NOT as you really are. The | T 7 G 9 T(327)C 154 |
| truth is that IT is not true. If truth is total | T 7 G 10 T(327)C 154 |
| as long as YOU DO NOT RECOGNIZE WHAT IS TRUE. While | T 7 G 10 T(327)C 154 |
| INSANELY. What you are is NOT established by your perception, and | T 7 G 11 T(328)C 155 |
| by your perception, and is NOT influenced BY it at all | T 7 G 11 T(328)C 155 |
| identification at ANY level ARE NOT PROBLEMS OF FACT. But they | T 7 G 11 T(328)C 155 |
| TO it. But it is NOT TRUE. The ego is therefore | T 7 G 11 T(328)C 155 |
| God and His Creation ARE NOT SEPARATE. The Oneness of the | T 7 G 12 T(328)C 155 |
| were weak, because you do NOT believe YOU are part of | T 7 G 12 T(328)C 155 |
| has no meaning. It does not exist. Do not TRY to | T 7 G 13 T(328)C 155 |
| It does not exist. Do not TRY to understand it, because | T 7 G 13 T(328)C 155 |
| minds means that you have not judged sanity AS WHOLLY DESIRABLE | T 7 G 14 T(329)156 |
| your joy. If you do not extend the Kingdom, you are | T 7 G 14 T(329)156 |
| extend the Kingdom, you are NOT thinking with your Creator and | T 7 G 14 T(329)156 |
| are sad because you are not fulfilling your function as co-creators | T 7 G 15 T(329)156 |
| YOURSELVES of joy. This is not Gods will, but YOURS | T 7 G 15 T(329)156 |
| s perfectly consistent teaching. Creation, not separation, IS your will BECAUSE | T 7 G 15 T(329)156 |
| What you deny you LACK, not because it IS lacking, but | T 7 H 3 T(330)C 157 |
| in another, and therefore are not aware of it in YOU | T 7 H 3 T(330)C 157 |
| H 4. You do NOT need Gods blessing, because | T 7 H 4 T(331)C 158 |
| leave it behind. You are NOT there, and that is not | T 7 H 4 T(331)C 158 |
| NOT there, and that is not YOU. Do not see this | T 7 H 4 T(331)C 158 |
| that is not YOU. Do not see this picture in anyone | T 7 H 4 T(331)C 158 |
| HE is what YOU do not want to be. Your brother | T 7 H 4 T(331)C 158 |
| YOUR gift BECAUSE you do not give it. You CANNOT make | T 7 H 6 T(332)C 159 |
| BE enlivened. Therefore, you have NOT extended the gift you both | T 7 H 6 T(332)C 159 |
| are, and so you do NOT know your being. All confusion | T 7 H 6 T(332)C 159 |
| being. All confusion comes from not extending life, because this is | T 7 H 6 T(332)C 159 |
| extending life, because this is NOT the will of your Creator | T 7 H 6 T(332)C 159 |
| from them, because you are not apart from Him. Rest in | T 7 H 7 T(332)C 159 |
| blessing. Those who attack DO NOT KNOW THEY ARE BLESSED. They | T 7 H 8 T(333)C 160 |
| and teach them THEIRS. Do not share their delusions of scarcity | T 7 H 8 T(333)C 160 |
| lose ANYTHING unless YOU do not value it and therefore DO | T 7 H 9 T(333)C 160 |
| value it and therefore DO NOT WANT IT. This makes you | T 7 H 9 T(333)C 160 |
| of your mind which does NOT believe it is responsible for | T 7 H 10 T(333)C 160 |
| the will of God. Do not accept anything else AS YOUR | T 7 H 11 T(334)C 161 |
| lonely when His Sons do not know Him. The peace of | T 7 H 11 T(334)C 161 |
| RID of something it does NOT want. To the Holy Spirit | T 7 I 1 T(335)C 162 |
| to you, but it is NOT up to you to decide | T 7 I 2 T(335)C 162 |
| you to decide whether or not you will UTILIZE projection. Every | T 7 I 2 T(335)C 162 |
| conflict only because it does NOT want you to find it | T 7 I 3 T(335)C 162 |
| number of fallacies which may not be so apparent. T | T 7 I 3 T(335)C 162 |
| rid of ANOTHER part does not really mean ANYTHING. Remember that | T 7 I 4 T(335)C 162 |
| RID of something you do not want BY giving it away | T 7 I 5 T(336)C 163 |
| is because their projections have NOT left their minds, and this | T 7 I 6 T(336)C 163 |
| in compulsive activity in order NOT to recognize this. T | T 7 I 6 T(336)C 163 |
| This is because it does not understand what the mind IS | T 7 I 7 T(336)C 163 |
| mind IS, and therefore does not understand what YOU are. Yet | T 7 I 7 T(336)C 163 |
| 7 I 8. DO NOT BE AFRAID OF THE EGO | T 7 I 8 T(336)C 163 |
| withdrawing belief FROM it. Do NOT project the responsibility for your | T 7 I 8 T(336)C 163 |
| as yours, DO NOT KEEP THEM. Give them over | T 7 I 8 T(337)C 164 |
| be apparent, but it is NOT beyond belief because it was | T 7 I 9 T(337)C 164 |
| 7 J 2. Do not withhold your gifts to the | T 7 J 2 T(337)C 164 |
| is to create. It does NOT wish to CONTAIN God, but | T 7 J 3 T(338)C 165 |
| ARE unfulfilled. But God does NOT know unfulfillment, and therefore you | T 7 J 4 T(338)C 165 |
| you MUST create. YOU may not know your own creations, but | T 7 J 4 T(338)C 165 |
| Mind of God. You do not know your joy because you | T 7 J 5 T(338)C 165 |
| your joy because you do not know your own self-fullness. Exclude | T 7 J 5 T(338)C 165 |
| FROM yourself, and you are NOT whole. A split mind CANNOT | T 7 J 5 T(338)C 165 |
| J 7. You have not failed to add to the | T 7 J 7 T(339)C 66 |
| of God, and thus have not failed to secure it for | T 7 J 7 T(339)C 66 |
| are describing WHAT YOU DO NOT KNOW. This is true in | T 7 J 9 T(340)C 167 |
| ABOUT EVERYTHING. But you do not really BELIEVE this, or you | T 7 J 9 T(340)C 167 |
| BELIEVE this, or you could not possibly maintain it. If you | T 7 J 9 T(340)C 167 |
| saw this result, you COULD not want it. The ONLY reason | T 7 J 9 T(340)C 167 |
| it is because YOU DO NOT SEE THE WHOLE OF IT | T 7 J 9 T(340)C 167 |
| the egos premises but NOT at their logical outcome. Is | T 7 J 10 T(340)C 167 |
| their logical outcome. Is it not possible that you have done | T 7 J 10 T(340)C 167 |
| into your minds what is NOT really there, and DENY WHAT | T 7 J 11 T(340)C 167 |
| RECOGNIZED IT. The problem is NOT whether what He says is | T 7 J 12 T(341)C 168 |
| is true, but whether or not you want to LISTEN to | T 7 J 12 T(341)C 168 |
| OBVIOUS TO YOURSELF. It is NOT obvious to you. T | T 7 K 2 T(341)C 168 |
| But God WILLS. He does NOT wish. YOUR will is as | T 7 K 3 T(341)C 168 |
| The egos wishes do not mean anything, because the ego | T 7 K 3 T(341)C 168 |
| gladly a guide he does not trust. But this does not | T 7 K 5 T(342)C 169 |
| not trust. But this does not mean that the GUIDE is | T 7 K 5 T(342)C 169 |
| of God. His will is not an idle wish, and your | T 7 K 6 T(342)C 169 |
| identification WITH His Will is not optional because it IS what | T 7 K 6 T(342)C 169 |
| His will WITH me is not really open to choice at | T 7 K 6 T(342)C 169 |
| to decide that YOU DO NOT HAVE TO DECIDE ANYTHING. | T 7 K 6 T(342)C 169 |
| His Will, and you can NOT undo it. Even the relinquishment | T 7 K 7 T(343)C 170 |
| ego guards so jealously, is not accomplished by your wish. It | T 7 K 7 T(343)C 170 |
| Will of God, who has not left you comfortless. His Voice | T 7 K 7 T(343)C 170 |
| God, whose will you do NOT know because you are confused | T 7 K 8 T(343)C 170 |
| Gods will and do NOT ACCEPT His will, you can | T 7 K 8 T(343)C 170 |
| will, you can ONLY be not accepting what you are. But | T 7 K 8 T(343)C 170 |
| IS easy, because it is NOT of the world and is | T 7 L 1 T(343)C 170 |
| of God. When he is NOT in a state of grace | T 7 L 2 T(344)C 171 |
| his natural environment, and does NOT function well. Everything he does | T 7 L 2 T(344)C 171 |
| a strain, because he was not created for the environment which | T 7 L 2 T(344)C 171 |
| environment in which he will not experience strain, because that is | T 7 L 2 T(344)C 171 |
| they deny Him they do NOT know this, because THEY deny | T 7 L 4 T(344)C 171 |
| natural. You have trained yourselves NOT to see it, and this | T 7 L 6 T(345)C 172 |
| you were created. You do not know yourselves because you do | T 7 L 6 T(345)C 172 |
| know yourselves because you do not know YOUR Creator. You do | T 7 L 6 T(345)C 172 |
| know YOUR Creator. You do not know YOUR creations, because you | T 7 L 6 T(345)C 172 |
| YOUR creations, because you do not know your brothers who created | T 7 L 6 T(345)C 172 |
| of the truth. You do not know your creations because you | T 7 L 7 T(345)C 172 |
| your creations because you do not know their creator. You do | T 7 L 7 T(345)C 172 |
| know their creator. You do not know yourselves because you do | T 7 L 7 T(345)C 172 |
| know yourselves because you do not know YOURS. T 7 | T 7 L 7 T(345)C 172 |
| Without your Father you will not know your fatherhood. The Kingdom | T 7 L 8 T(345)C 172 |
| to know what you do not know. This is actually a | T 8 A 1 T(346)C 173 |
| the grounds that you do not know. The need for the | T 8 A 1 T(346)C 173 |
| in your objection. Knowledge is not the motivation for learning this | T 8 A 1 T(346)C 173 |
| who are in conflict are not peaceful, and peace is the | T 8 A 1 T(346)C 173 |
| meet its conditions. This is not a bargain made by God | T 8 A 2 T(346)C 173 |
| of a will that was not His. Knowledge IS His Will | T 8 A 2 T(346)C 173 |
| is clear that you do NOT regard this as wholly desirable | T 8 A 2 T(346)C 173 |
| EGO to say I am not real. Hallucinations ARE inaccurate perceptions | T 8 A 3 T(346)C 173 |
| of reality. But you are NOT asked to dispel them alone | T 8 A 3 T(346)C 173 |
| TO YOU. If you DO NOT WANT THEM on the basis | T 8 A 3 T(346)C 173 |
| to have, but you do NOT give it up yourselves. | T 8 B 1 T(346)C 173 |
| things, simply because it has not made you happy. On this | T 8 B 2 T(347) C 174 |
| it means that you did NOT get what you WANT. | T 8 B 2 T(347) C 174 |
| This leads to fluctuation, but NOT to change. The volatile HAVE | T 8 B 4 T(348)C 175 |
| EVEN IF THE OTHERS DO NOT EXIST. Their conflicted curriculum teaches | T 8 B 4 T(348)C 175 |
| of Him. The ego does NOT KNOW WHAT IT IS TRYING | T 8 C 1 T(348)C 175 |
| ONLY in confusion. It does not understand ANYTHING ELSE. As a | T 8 C 1 T(348)C 175 |
| the egos teaching, should not this alone disqualify it as | T 8 C 2 T(349)C 176 |
| is free, because you WILL NOT LISTEN TO IT. It is | T 8 C 3 T(349)C 176 |
| LISTEN TO IT. It is NOT your will to be imprisoned | T 8 C 3 T(349)C 176 |
| His Will, but that is not the Holy Spirits lesson | T 8 C 4 T(349)C 176 |
| tries to teach. It is not, then, only the DIRECTION (of | T 8 C 4 T(349)C 176 |
| without YOU, because it was not Gods Will to BE | T 8 C 7 T(350)C 177 |
| teach this, but YOU do not. That is why you need | T 8 D 3 T(351)C 78 |
| another chance at Salvation. Do not leave anyone without giving salvation | T 8 D 5 T(352)C 179 |
| in YOURSELF, because he does not know where to look. But | T 8 D 6 T(352)C 179 |
| find yourself because that is NOT what you are. T | T 8 D 6 T(352)C 179 |
| ITS OWN GOAL. It does not know this, because it does | T 8 D 8 T(352)C 179 |
| know this, because it does not know anything. But YOU can | T 8 D 8 T(352)C 179 |
| teach you THAT THIS IS NOT SO. You can encounter ONLY | T 8 D 9 T(353)C 180 |
| wills NO-ONE suffer. He does not will ANYONE to suffer for | T 8 D 10 T(353)C 180 |
| no power BECAUSE they are not true. The imprisonment which they | T 8 D 10 T(353)C 180 |
| His Will. His Will does not vacillate, being changeless forever. When | T 8 E 1 T(354)C 181 |
| changeless forever. When you are not at peace, it can only | T 8 E 1 T(354)C 181 |
| only be because you do not believe you are IN HIM | T 8 E 1 T(354)C 181 |
| of loneliness if you are NOT alone. T 8 E | T 8 E 2 T(354)C 181 |
| overcome the world. I do not attack it, but my light | T 8 E 3 T(354)C 181 |
| WHAT IT IS. Light does not ATTACK darkness, but it DOES | T 8 E 3 T(354)C 181 |
| E 6. Do you not think the world needs peace | T 8 E 6 T(355)C 182 |
| as you do? Do you not want to give it to | T 8 E 6 T(355)C 182 |
| unless you do, you will NOT receive it. If you will | T 8 E 6 T(355)C 182 |
| MUST give it. Rehabilitation does not come from anyone ELSE. You | T 8 E 6 T(355)C 182 |
| to DO, but this will not really help you unless you | T 8 E 6 T(355)C 182 |
| will ITSELF is separated or NOT WHOLE. Your will is the | T 8 E 8 T(355)C 182 |
| AS MINE. If it were not so, the Sons | T 8 E 8 T(355)C 182 |
| But my will alone will not help you. Your will is | T 8 E 9 T(356)C 183 |
| mine, and God Himself would not go against it. I cannot | T 8 E 9 T(356)C 183 |
| cannot will what God does not will. I CAN offer you | T 8 E 9 T(356)C 183 |
| When your will is NOT mine, it is not Our | T 8 E 11 T(356)C 183 |
| is NOT mine, it is not Our Fathers. This means | T 8 E 11 T(356)C 183 |
| have imprisoned YOURS, and have not LET it be free. Of | T 8 E 11 T(356)C 183 |
| seek to imprison you do NOT love. Therefore, when you seek | T 8 E 13 T(357)C 184 |
| ANYONE, including YOURSELF, you do not love him and you cannot | T 8 E 13 T(357)C 184 |
| CANNOT be with one and not the other. If you are | T 8 E 13 T(357)C 184 |
| be at peace? Dissociation is NOT a solution; it is a | T 8 E 15 T(357)C 184 |
| them, and so they DO NOT SEE IT because they prefer | T 8 E 15 T(357)C 184 |
| truth as something they do NOT want, they perceive deception and | T 8 E 15 T(357)C 184 |
| 8 E 16. By NOT BEING SEPARATE, the Will of | T 8 E 16 T(357)C 184 |
| His Oneness and ours are not separate, because His Oneness ENCOMPASSES | T 8 E 18 T(358)C 185 |
| INSTEAD of your ego. Do not try to hold on to | T 8 E 21 T(359)C 186 |
| The egos way is not mine, but it is also | T 8 E 22 T(359)C 186 |
| mine, but it is also NOT YOURS. The Holy Spirit has | T 8 E 22 T(359)C 186 |
| me IS yours. Let us not lose sight of His direction | T 8 E 22 T(359)C 186 |
| I am welcoming YOU. Forget not the Kingdom of God for | T 8 F 2 T(359)C 186 |
| of which is true is not yours. If it were, you | T 8 F 3 T(359)C 186 |
| destroyed yourselves. But God did not will the destruction of His | T 8 F 3 T(359)C 186 |
| His Will has saved you, not from yourselves, but from your | T 8 F 3 T(359)C 186 |
| except the eternal. That is not because he is DEPRIVED of | T 8 F 4 T(360)C 187 |
| any value, though he did not know its worthlessness at the | T 8 F 5 T(360)C 187 |
| for YOUR creation. They do not leave you, any more than | T 8 F 6 T(360)C 187 |
| take joy in what is not real? And what IS real | T 8 F 6 T(360)C 187 |
| of both. But you COULD not make YOURSELF unworthy because YOU | T 8 F 7 T(360)C 187 |
| Will FOR you. He would not withhold creation from you, because | T 8 F 7 T(361)C 188 |
| AS HE DID. You do not understand this because you do | T 8 F 8 T(361)C 188 |
| understand this because you do not understand Him. No-one who does | T 8 F 8 T(361)C 188 |
| understand Him. No-one who does not know his function can understand | T 8 F 8 T(361)C 188 |
| TO CREATE. Your will was not created separate from His, and | T 8 F 8 T(361)C 188 |
| An unwilling will does not mean anything, because it is | T 8 F 9 T(361)C 188 |
| will with God, YOU ARE NOT THINKING. Gods will IS | T 8 F 9 T(361)C 188 |
| contradicted BY thought. God does not contradict HIMSELF. And His Sons | T 8 F 9 T(361)C 188 |
| Creator. And BECAUSE it is not unknown to his Creator, it | T 8 F 9 T(361)C 188 |
| Will for me? HE will not hide it. He has revealed | T 8 F 10 T(361)C 188 |
| in all of us, but not in any of us alone | T 8 F 10 T(361)C 188 |
| God would not have us be alone because | T 8 F 10 T(362)C 189 |
| be alone because HE does not will to be alone. That | T 8 F 10 T(362)C 189 |
| the Holy Trinity. You do not understand this for a very | T 8 F 10 T(362)C 189 |
| Gods own treasure do not regard yourselves as valuable. Given | T 8 F 10 T(362)C 189 |
| of the body. You do not have to ATTACK physically to | T 8 G 1 T(363)C 190 |
| YOU WANT. If you did NOT believe this, the IDEA of | T 8 G 1 T(363)C 190 |
| it to others. You do not perceive your brothers as the | T 8 G 3 T(363)C 190 |
| Spirit does because you do not interpret their bodies AND YOURS | T 8 G 3 T(363)C 190 |
| the body that THIS IS NOT SO, you will begin to | T 8 G 3 T(363)C 190 |
| have limited. His Voice does not see the body as YOU | T 8 G 4 T(364)C 191 |
| of the Sonship, you will not see ANYTHING physical except as | T 8 G 5 T(364)C 191 |
| have attacked yourself first. Do not see him this way for | T 8 G 6 T(364)C 191 |
| MUST bring him his. Do not ALLOW him to belittle himself | T 8 G 6 T(364)C 191 |
| can do nothing. You are not OF yourselves. And He of | T 8 G 7 T(365)C 192 |
| will it yourself. He has not withdrawn His gifts from YOU | T 8 G 7 T(365)C 192 |
| by belief, because thought is NOT physical. But thought IS communication | T 8 G 8 T(365)C 192 |
| 10. In the world, not even the body is perceived | T 8 G 10 T(365)C 192 |
| the Holy Spirit, it is NOT. It becomes ONLY a means | T 8 G 10 T(366)C 193 |
| of it is physical or NOT MIND is a fragmented (or | T 8 G 11 T(366)C 193 |
| mind EXTENDS itself. It does not STOP at the body, for | T 8 G 11 T(366)C 193 |
| working through the body but not IN it. If the mind | T 8 G 12 T(366)C 193 |
| foster illness, because it is not true. A medium of communication | T 8 G 12 T(366)C 193 |
| WITH THE SAME THING, and NOT suffer? Perception of the body | T 8 G 13 T(367)C 194 |
| to other minds, and does not ARREST ITSELF in its extension | T 8 G 14 T(367)C 194 |
| PURPOSE AT ALL. You are NOT limited by the body, and | T 8 G 16 T(367)C 194 |
| goes beyond it and DOES NOT INTERPRET IT AS LIMITATION. Whenever | T 8 G 16 T(367)C 194 |
| condemned yourself, but condemnation is not of God. Therefore, it is | T 8 G 18 T(368)C 195 |
| of God. Therefore, it is not true. No more are any | T 8 G 18 T(368)C 195 |
| 8 G 19. Do not allow yourselves to suffer from | T 8 G 19 T(368)C 195 |
| the results of what is not true. Free your minds from | T 8 G 19 T(368)C 195 |
| from illusions lies only in not BELIEVING them. THERE IS NO | T 8 G 19 T(368)C 195 |
| of wholeness is EXTENSION. Do not arrest your thought in this | T 8 G 19 T(368)C 195 |
| ascribes to it. It does NOT equate it with what it | T 8 H 1 T(369)C 196 |
| BELIEVES. The body, then, is not the source of its own | T 8 H 1 T(369)C 196 |
| it. But the relationship is NOT reciprocal. The whole does define | T 8 H 2 T(369)C 196 |
| part, but the part does NOT define the whole. This is | T 8 H 2 T(369)C 196 |
| at all, because it is NOT an end. You must have | T 8 H 3 T(370)C 197 |
| have achieved it, IT HAS NOT SATISFIED YOU. This is why | T 8 H 3 T(370)C 197 |
| firm belief that you are NOT invulnerable? This is a particularly | T 8 H 4 T(370)C 197 |
| decided AGAINST attack, you could not give this false witness to | T 8 H 4 T(370)C 197 |
| false witness, because you do not realize that it IS entirely | T 8 H 4 T(370)C 197 |
| trustworthy only because YOU have not seriously cross-examined him. | T 8 H 4 T(370)C 197 |
| If you did, you would not consider sickness such a strong | T 8 H 5 T(371)C 198 |
| the beginning. The ego does not call upon witnesses who might | T 8 H 5 T(371)C 198 |
| This is because it is NOT an end. The ego, however | T 8 H 5 T(371)C 198 |
| EVERYTHING. A sick body does not make any sense. It COULD | T 8 H 6 T(371)C 198 |
| make any sense. It COULD not make any sense, since sickness | T 8 H 6 T(371)C 198 |
| any sense, since sickness is not what it is FOR. Sickness | T 8 H 6 T(371)C 198 |
| of the same data, does not bother to | T 8 H 6 T(371)C 198 |
| their nothingness, but it is not necessary to examine ALL possible | T 8 H 7 T(372)C 199 |
| A learning DEVICE is NOT a teacher. IT cannot tell | T 8 H 8 T(372)C 199 |
| how you feel. YOU do not KNOW how you feel, because | T 8 H 8 T(372)C 199 |
| of a teacher who DOES NOT KNOW THE ANSWER. The ego | T 8 H 8 T(372)C 199 |
| said that the ego DOES NOT KNOW ANYTHING, we said the | T 8 H 8 T(372)C 199 |
| voice of something which does not exist can be so insistent | T 8 H 9 T(372)C 199 |
| WANT, even if it is not true? You have had many | T 8 H 9 T(372)C 199 |
| to listen, until YOU will not to tolerate ANYTHING except truth | T 8 H 9 T(372)C 199 |
| 8 H 11. Do not allow the body to be | T 8 H 11 T(373)C 200 |
| of a split mind. Do not let it be an image | T 8 H 11 T(373)C 200 |
| own perception of littleness. Do not let it reflect your will | T 8 H 11 T(373)C 200 |
| everything IS. The ego does not know what a REAL question | T 8 I 1 T(373)C 200 |
| tempts you to sickness, do not ask the Holy Spirit to | T 8 I 1 T(373)C 200 |
| to be as they are not. The reality of EVERYTHING is | T 8 I 2 T(373)C 200 |
| of its reality. You do not have to SEEK reality. It | T 8 I 2 T(373)C 200 |
| a pathetic way of TRYING NOT TO KNOW by rendering the | T 8 I 3 T(374)C 201 |
| a blessing for the living, not the dead, because rest comes | T 8 I 3 T(374)C 201 |
| because rest comes from waking, not from sleeping. Sleep is withdrawing | T 8 I 3 T(374)C 201 |
| you wake dis-spiritedly, it was NOT of the Spirit. ONLY when | T 8 I 4 T(374)C 201 |
| fear and ITS effects, but NOT about love and ITS results | T 8 I 7 T(375)C 202 |
| IN MY NAME. This is not my name alone, for ours | T 8 I 8 T(375)C 202 |
| I 9. I would not ask you to do things | T 8 I 9 T(375)C 202 |
| you limit YOURSELF, we are NOT of one mind, and that | T 8 I 9 T(376)C 203 |
| IS sickness. But sickness is not of the body, but OF | T 8 I 9 T(376)C 203 |
| mind has split, and does not accept a UNIFIED PURPOSE. | T 8 I 9 T(376)C 203 |
| lose this, but YOU can not know it. Yet it is | T 8 I 10 T(376)C 203 |
| has ever made. This could not possibly have occurred unless the | T 8 J 1 T(377)C 204 |
| what you are. It is not, then, the will of God | T 8 J 1 T(377)C 204 |
| but YOURS. Your will is NOT the egos, and that | T 8 J 1 T(377)C 204 |
| MUST follow that you will NOT LEARN THIS COURSE. But you | T 8 J 2 T(377)C 204 |
| course is that you do NOT know who you are. If | T 8 J 2 T(377)C 204 |
| you are. If you do not know your reality, how would | T 8 J 2 T(377)C 204 |
| whether it is fearful or not? The association of truth and | T 8 J 2 T(377)C 204 |
| minds of those who do not know what truth IS. All | T 8 J 2 T(377)C 204 |
| awareness with something YOU DO NOT WANT. T 8 J | T 8 J 2 T(377)C 204 |
| what YOU want. He is not attempting to force an alien | T 8 J 3 T(377)C 204 |
| remind you that this is not Gods will BECAUSE it | T 8 J 4 T(378)C 205 |
| s will BECAUSE it is not yours. T 8 J | T 8 J 4 T(378)C 205 |
| Gods. If you did not have divided wills, you would | T 8 J 5 T(378)C 205 |
| joint will. Divided wills do not communicate because they speak for | T 8 J 5 T(378)C 205 |
| simply because confused communication DOES NOT MEAN ANYTHING. A message cannot | T 8 J 5 T(378)C 205 |
| that the Holy Spirit does not answer you, but it might | T 8 J 6 T(378)C 205 |
| asker you are. YOU DO NOT ASK ONLY FOR WHAT YOU | T 8 J 6 T(378)C 205 |
| asking the teacher who could not possibly teach you your will | T 8 J 6 T(378)C 205 |
| left him, but he does not care. He will, however, become | T 8 J 8 T(379)C 206 |
| anyone suggests that God has NOT left him. The martyr, on | T 8 J 8 T(379)C 206 |
| still true that they do NOT want it. Can you ask | T 8 J 9 T(379)C 206 |
| giving YOU anything that does NOT come from God. His task | T 8 J 9 T(379)C 206 |
| from God. His task is NOT to make anything FOR you | T 8 J 9 T(379)C 206 |
| Giver for what you do not want, YOU are asking for | T 8 J 9 T(379)C 206 |
| to ask for it IS NOT A REQUEST. It is merely | T 8 J 11 T(380)C 207 |
| request. The Holy Spirit is not concerned with form at all | T 8 J 11 T(380)C 207 |
| expend on fear. This is not because your ENERGY is limited | T 8 J 12 T(380)C 207 |
| HAVE LIMITED IT. You do not recognize the ENORMOUS waste of | T 8 J 12 T(380)C 207 |
| principle of Creation. God COULD not will that happiness DEPENDED on | T 8 J 12 T(380)C 207 |
| that God is love does not require belief, but it DOES | T 8 J 13 T(380)C 207 |
| over your eyes you will NOT see, because you are interfering | T 8 J 13 T(380)C 207 |
| you deny love you will NOT KNOW IT because your cooperation | T 8 J 13 T(380)C 207 |
| cannot change laws you did not make, and the laws of | T 8 J 13 T(380)C 207 |
| happiness were created FOR you, NOT BY you. T 8 | T 8 J 13 T(380)C 207 |
| goal, EVEN THOUGH YOU DO NOT WANT IT. But consider the | T 8 J 14 T(380)C 207 |
| mind to what you DO NOT WANT. How real can this | T 8 J 14 T(381)C 208 |
| devotion be? If you do not want it, it was never | T 8 J 14 T(381)C 208 |
| devoted TO. Otherwise, you would not have been created perfect. Reality | T 8 J 15 T(381)C 208 |
| fear is possible, YOU WILL NOT CREATE. Opposing orders of reality | T 8 J 15 T(381)C 208 |
| you feel these things do not try to look BEYOND yourself | T 8 J 16 T(381)C 208 |
| to be failure. This is not only true in connection with | T 8 K 1 T(382)- 209 |
| proof that the course does not mean what it says. But | T 8 K 1 T(382)- 209 |
| SPECIFIC FORMS of healing are not achieved, even though the STATE | T 8 K 2 T(382)- 209 |
| In this case, he is not really asking for RELEASE from | T 8 K 2 T(382)- 209 |
| SELECTED. This request is, therefore, NOT for healing at all. | T 8 K 2 T(382)- 209 |
| possible that His answer will not be heard at all. It | T 8 K 3 T(382)- 209 |
| have already received, but have NOT YET HEARD. I assure you | T 8 K 3 T(382)- 209 |
| a Son of God. Do not question him, and do not | T 8 K 4 T(383)210 |
| not question him, and do not confound him, for your faith | T 8 K 4 T(383)210 |
| 6. Your brother may not know who he is, but | T 8 K 6 T(383)210 |
| yourself alone, because you are NOT alone. And His answer is | T 8 K 6 T(383)210 |
| K 7. You will not know the trust I have | T 8 K 7 T(383)210 |
| you EXTEND it. You will not trust the guidance of the | T 8 K 7 T(383)210 |
| of YOU, for you would not want ME to be deceived | T 8 K 7 T(384)211 |
| THE ANSWER IN EVERYONE. Do not listen to anything else, or | T 8 K 8 T(384)211 |
| anything else, or you will not hear truth. T 8 | T 8 K 8 T(384)211 |
| ask truth of them. Do not ask for blessings without blessing | T 8 K 9 T(384)211 |
| truth in YOU. This is not going BEYOND yourself, but TOWARD | T 8 K 9 T(384)211 |
| SIDE WITH. To believe is not to be credulous, but to | T 8 K 10 T(384)211 |
| and APPRECIATE. What you do NOT believe you do NOT APPRECIATE | T 8 K 10 T(384)211 |
| do NOT believe you do NOT APPRECIATE, and you CANNOT be | T 8 K 10 T(384)211 |
| grateful for what you do not VALUE. There is a price | T 8 K 10 T(384)211 |
| it inevitable that you will NOT value what you receive. Valuing | T 8 K 12 T(385) 212 |
| Valuing it little, you will not appreciate it, and you will | T 8 K 12 T(385) 212 |
| appreciate it, and you will not WANT it. Never forget, then | T 8 K 12 T(385) 212 |
| to receive is to ACCEPT, NOT to get. It is impossible | T 8 K 13 T(385) 212 |
| to get. It is impossible not to HAVE, but it IS | T 8 K 13 T(385) 212 |
| HAVE, but it IS possible NOT TO KNOW YOU HAVE. The | T 8 K 13 T(385) 212 |
| which other egos make, is NOT the kind of vigilance which | T 9 A 1 T(386)213 |
| HE IS RIGHT. You do not tell him this verbally if | T 9 A 2 T(386)213 |
| because the Holy Spirit DOES NOT PERCEIVE HIS ERRORS. This MUST | T 9 A 3 T(386)213 |
| and the Holy Spirit does not attempt to understand ANYTHING that | T 9 A 3 T(386)213 |
| from it. Since He does not understand it, He DOES NOT | T 9 A 3 T(386)213 |
| not understand it, He DOES NOT JUDGE IT, KNOWING that nothing | T 9 A 3 T(386)213 |
| ALL to errors, you are NOT LISTENING TO THE HOLY SPIRIT | T 9 B 1 T(386)213 |
| ATTEND to them, you are NOT HEARING HIM. If you do | T 9 B 1 T(386)213 |
| HEARING HIM. If you do not hear HIM, you are listening | T 9 B 1 T(386)213 |
| see YOURSELF truly. It is not up to you to CHANGE | T 9 B 3 T(387)214 |
| HE IS. His errors do not come from the truth that | T 9 B 3 T(387)214 |
| real to you. You will not escape paying the price for | T 9 B 4 T(387)214 |
| paying the price for this, NOT because you are being PUNISHED | T 9 B 4 T(387)214 |
| Your brothers errors are not of him, any more than | T 9 B 4 T(387)214 |
| is of God, Who does not know of arrogance. The Holy | T 9 B 5 T(387)214 |
| BECAUSE GOD CREATED EVERYTHING. Do not undertake HIS function, or you | T 9 B 5 T(387)214 |
| create in eternity. You do not need to learn this. But | T 9 B 6 T(388)215 |
| an ability which you do not need, but which you HAVE | T 9 B 6 T(388)215 |
| it to Him; you do NOT know how to use it | T 9 B 6 T(388)215 |
| without it. Condemnation will then not be real to you, and | T 9 B 6 T(388)215 |
| then, BEYOND error, and do not let your perception rest UPON | T 9 C 1 T(388)215 |
| yourself. Perceive what he is NOT, and you CANNOT know what | T 9 C 1 T(388)215 |
| IS beyond you. You do not know how to OVERLOOK errors | T 9 C 2 T(388)215 |
| OVERLOOK errors, or you would not make them. It would merely | T 9 C 2 T(388)215 |
| think either that you do NOT make them, or that you | T 9 C 2 T(388)215 |
| CORRECTION. And if you do not FOLLOW this Guide, your errors | T 9 C 2 T(388)215 |
| this Guide, your errors will NOT be corrected. The plan is | T 9 C 2 T(388)215 |
| be corrected. The plan is not yours BECAUSE of your limited | T 9 C 2 T(388)215 |
| to UNDO them is, therefore, not OF you, but FOR you | T 9 C 2 T(388)215 |
| are ASKING for one, but not of the right teacher. The | T 9 C 4 T(389)216 |
| MAKES NO SENSE and WILL NOT WORK. By following it, you | T 9 C 4 T(389)216 |
| is learned of ME does not use fear to UNDO fear | T 9 C 5 T(389)216 |
| it unreal for you. Do not let any belief in its | T 9 C 6 T(389)216 |
| What has no effect does not exist, and to the Holy | T 9 C 6 T(389)216 |
| teaches that the ego does not exist, and PROVES IT. Follow | T 9 C 6 T(389)216 |
| NATURAL, and when they do NOT occur, something has gone wrong | T 9 C 6 T(390)217 |
| the FACT that you do NOT know what it is. His | T 9 C 6 T(390)217 |
| it is. His work is NOT your function, and unless you | T 9 C 6 T(390)217 |
| totally insane himself. It is not true that you do not | T 9 C 9 T(390)217 |
| not true that you do not know the guide is insane | T 9 C 9 T(390)217 |
| ITS days ARE numbered. Do not fear the last judgment, but | T 9 C 9 T(390)217 |
| but welcome it and do not wait, for the egos | T 9 C 9 T(390)217 |
| was only because you did not know who you WERE. Had | T 9 C 11 T(391)218 |
| reality in fantasies, you will not find it. The symbols of | T 9 C 11 T(391)218 |
| will find many. But do not look for meaning in them | T 9 C 11 T(391)218 |
| they are gone. REALITY has NOT gone in the meanwhile. The | T 9 C 12 T(391)218 |
| is the AWARENESS of Reality, not its RETURN. Behold, my children | T 9 C 12 T(391)218 |
| to GIVE what he has NOT received. If he is a | T 9 D 1 T(392)219 |
| the patient, but it does not matter in EITHER case. | T 9 D 1 T(392)219 |
| THIS IS WHY THEY ARE NOT REAL. How, then, can UNCOVERING | T 9 D 2 T(392)219 |
| be unhealed, because he DOES NOT KNOW WHERE TO LOOK FOR | T 9 D 2 T(392)219 |
| FOR TRUTH, and therefore does not have the answer to the | T 9 D 2 T(392)219 |
| to teach that they are NOT real, and that ANYTHING they | T 9 D 2 T(392)219 |
| DO this, because he does not BELIEVE it. T 9 | T 9 D 2 T(392)219 |
| revolt, then, is different, but NOT the content. | T 9 D 4 T(392)219 |
| older one, because form does not matter to the Holy Spirit | T 9 D 4 T(393)220 |
| Holy Spirit, and therefore DOES NOT MATTER AT ALL. According to | T 9 D 4 T(393)220 |
| for HIMSELF, the healer does NOT know how to give, and | T 9 D 6 T(393)220 |
| CANNOT correct, because he is not working CORRECTIVELY. He believes that | T 9 D 6 T(393)220 |
| is REAL, but he does not know it HIMSELF. T | T 9 D 6 T(393)220 |
| D 8. Healing is NOT mysterious. Nothing occurs UNLESS you | T 9 D 8 T(394)221 |
| IS THERE. The therapist does not heal; he LETS HEALING BE | T 9 D 10 T(394)221 |
| OF HIMSELF, for light is NOT of him. But being FOR | T 9 D 10 T(394)221 |
| through you, IF YOU DO NOT INTERFERE. Remember that you | T 9 D 11 T(394)221 |
| and the wrong choice will NOT help. But remember also that | T 9 D 11 T(395)222 |
| TO Him through HIM, and not yourself, you will understand that | T 9 D 12 T(395)222 |
| will understand that you are not obeying the laws of this | T 9 D 12 T(395)222 |
| joy, even though you are not experiencing joy yourself, there must | T 9 E 1 T(396) 223 |
| that the Holy Spirit does not produce joy consistently in you | T 9 E 2 T(396) 223 |
| you, ONLY because YOU DO NOT CONSISTENTLY AROUSE JOY IN OTHERS | T 9 E 2 T(396) 223 |
| you are inconsistent, you will not always GIVE RISE to joy | T 9 E 2 T(396) 223 |
| joy, and so you will not always recognize HIS consistency. What | T 9 E 2 T(396) 223 |
| in HIS giving. This is NOT because HE limits His giving | T 9 E 2 T(396) 223 |
| than they, but they are not less than He is. Would | T 9 E 3 T(396) 223 |
| because He CREATED you, but not even this would He keep | T 9 E 4 T(397)224 |
| did, and YOUR dissociation WILL NOT ALTER THIS. Neither Gods | T 9 E 4 T(397)224 |
| is dimmed because you do not see. T 9 E | T 9 E 4 T(397)224 |
| E 6. You are not yet awake, but you can | T 9 E 6 T(397)224 |
| one of them, you would not want ANYTHING the world has | T 9 E 8 T(398)- 225 |
| is your salvation. Would He not have given you the means | T 9 F 1 T(398)- 225 |
| brothers are everywhere. You do not have to seek far for | T 9 F 2 T(398)- 225 |
| chance to save YOURSELF. Do not lose these chances, NOT because | T 9 F 2 T(398)- 225 |
| Do not lose these chances, NOT because they will not return | T 9 F 2 T(398)- 225 |
| chances, NOT because they will not return, but because delay of | T 9 F 2 T(398)- 225 |
| it possible that this is not also YOUR will? And is | T 9 F 2 T(398)- 225 |
| it possible that this is not ALSO the will of your | T 9 F 2 T(398)- 225 |
| disagreement on anything ELSE, but NOT in this. This, then, is | T 9 F 2 T(398)- 225 |
| overlook it, unless you are NOT LOOKING. It is PERFECTLY obvious | T 9 F 3 T(399)- 226 |
| s, because the ego does NOT love you. It is unaware | T 9 F 4 T(399)- 226 |
| BOTH BE TRUE. You do not yet realize how COMPLETELY different | T 9 F 5 T(399)- 226 |
| evaluations are, because you do not understand how lofty the Holy | T 9 F 5 T(399)- 226 |
| you really is. He is not deceived by ANYTHING you do | T 9 F 5 T(399)- 226 |
| yourself as unloving, YOU WILL NOT BE HAPPY. You are condemning | T 9 F 6 T(400)- 227 |
| GRANTED there, and you do NOT ask who granted it. The | T 9 F 8 T(400)- 227 |
| before that the ego does not know what a real question | T 9 F 8 T(400)- 227 |
| simply because KNOWLEDGE is total. NOT to question your littleness is | T 9 F 8 T(400)- 227 |
| He knows its FOUNDATION is not true. Therefore, nothing that arises | T 9 F 9 T(400)- 227 |
| be true. If it does not, He knows it is meaningless | T 9 F 9 T(401)228 |
| ego speaks, and you will not hear it. The truth about | T 9 F 10 T(401)228 |
| accept nothing that you would not offer to God as wholly | T 9 F 10 T(401)228 |
| for HIM, for YOU do not want anything else. Return your | T 9 F 10 T(401)228 |
| perfectly apparent. Though it does not understand this, the ego believes | T 9 G 1 T(401)228 |
| without hope, because it is not real. It is an attempt | T 9 G 2 T(401)228 |
| is meaningless, and you could not possibly WANT it. The essence | T 9 G 2 T(401)228 |
| delusional attempt to OUTDO, but NOT to UNdo. We said before | T 9 G 2 T(401)228 |
| to viciousness whenever you will not tolerate self-debasement, and seek relief | T 9 G 2 T(401)228 |
| 3. The ego does not know the difference between grandeur | T 9 G 3 T(402)229 |
| and grandiosity, because it does not know the difference between miracle-impulses | T 9 G 3 T(402)229 |
| aware of threat, but does NOT make distinctions between two ENTIRELY | T 9 G 3 T(402)229 |
| attack immediately. If you do not, it will wait. T | T 9 G 3 T(402)229 |
| the conviction of reality will not REMAIN with you, UNLESS YOU | T 9 G 4 T(402)229 |
| with you, UNLESS YOU DO NOT ALLOW THE EGO TO ATTACK | T 9 G 4 T(402)229 |
| believes. But your grandeur is NOT delusional, BECAUSE YOU DID NOT | T 9 G 5 T(402)229 |
| NOT delusional, BECAUSE YOU DID NOT MAKE IT. YOU have made | T 9 G 5 T(402)229 |
| grandeur IS truth. Truth does not vacillate; it is ALWAYS true | T 9 G 7 T(403)230 |
| be insane, because it is NOT TRUE. Your grandeur will NEVER | T 9 G 7 T(403)230 |
| is returned, but pride is not. Pride will not produce miracles | T 9 G 8 T(403)230 |
| pride is not. Pride will not produce miracles, and therefore will | T 9 G 8 T(403)230 |
| to your reality. Truth is not obscure nor hidden, but its | T 9 G 8 T(403)230 |
| to pride because pride is not shared. T 9 G | T 9 G 8 T(403)230 |
| the Will of God does not exist at all. Grandiosity is | T 9 G 9 T(403)230 |
| within it. But YOU do not know them, until you return | T 9 G 10 T(404)231 |
| Who KNOWS your value, would not have it so, and so | T 9 G 11 T(404)231 |
| so, and so it is NOT so. Your value is in | T 9 G 11 T(404)231 |
| GODs Mind, and therefore NOT in yours alone. To accept | T 9 G 11 T(404)231 |
| G 12. You did not ESTABLISH your value, and it | T 9 G 12 T(404)231 |
| prevail over it. It does not vary. It merely IS. Ask | T 9 G 12 T(404)231 |
| will tell you. But do not be afraid of His Answer | T 9 G 12 T(404)231 |
| its answer. Listen and do not question what you hear, for | T 9 G 12 T(404)231 |
| you hear, for God does not deceive. He would have you | T 9 G 12 T(404)231 |
| perception of it. God does not change His Mind about YOU | T 9 H 3 T(405)- 232 |
| about YOU, for He is not uncertain of HIMSELF. And what | T 9 H 3 T(405)- 232 |
| be known, because He does not know only for Himself. He | T 9 H 3 T(405)- 232 |
| The reason you do not know YOUR creations is simply | T 9 H 5 T(406)- 233 |
| of your mind that does not know this, has banished itself | T 9 H 5 T(406)- 233 |
| from knowledge, because it has NOT MET ITS CONDITIONS. T | T 9 H 5 T(406)- 233 |
| realization that your banishment is not of God, and therefore does | T 9 H 6 T(406)- 233 |
| of God, and therefore does not exist. You are at home | T 9 H 6 T(406)- 233 |
| that SEEMED to happen DID NOT HAPPEN AT ALL. You do | T 9 H 6 T(406)- 233 |
| HAPPEN AT ALL. You do not think this mysterious, even though | T 9 H 6 T(406)- 233 |
| H 7. Is it not possible that you merely shifted | T 9 H 7 T(406)- 233 |
| accord with neither? You do not remember being awake. When you | T 9 H 7 T(406)- 233 |
| to you. But you do NOT remember yet that it once | T 9 H 7 T(406)- 233 |
| What is possible has not yet been accomplished. But what | T 9 H 8 T(406)- 233 |
| ARE AFRAID OF YOUR DISSOCIATION, NOT of what you have dissociated | T 9 I 1 T(407)- 234 |
| IS ALREADY THERE. You do not make what you remember; you | T 9 I 3 T(407)- 234 |
| teaching yourself that you are NOT what you are. YOUR denial | T 9 I 4 T(408)- 235 |
| Arising from your OWN decision NOT to be what you ARE | T 9 I 5 T(408)- 235 |
| when YOU attack, you are not remembering HIM. This is not | T 9 I 5 T(408)- 235 |
| not remembering HIM. This is not because He is gone, but | T 9 I 5 T(408)- 235 |
| because you are ACTIVELY WILLING NOT TO REMEMBER HIM. T | T 9 I 5 T(408)- 235 |
| peace of mind, you COULD not make such an insane decision | T 9 I 6 T(408)- 235 |
| of mind, and you have not considered what it must be | T 9 I 6 T(408)- 235 |
| I 7. You have NOT attacked God, and you DO | T 9 I 7 T(409)- 236 |
| to His Mind. He will not limit your power to help | T 9 I 8 T(409)- 236 |
| given it TO you. Do not be afraid of it, because | T 9 I 8 T(409)- 236 |
| YOU? Remember that it does not matter where in the Sonship | T 9 I 8 T(409)- 236 |
| FOR them. Your minds are not separate, and God has only | T 9 I 9 T(409)- 236 |
| brings invulnerability with it. Do not side with sickness in the | T 9 I 10 T(409)- 236 |
| he does. God created love, NOT idolatry. ALL forms of idolatry | T 9 I 11 T(409)- 236 |
| STANDS FOR, but which do not exist. T 9 I | T 9 I 12 T(410)- 237 |
| value in Heaven. It is not my merit that I contribute | T 9 I 13 T(410)- 237 |
| my love, for you do not value yourselves. When you do | T 9 I 13 T(410)- 237 |
| value yourselves. When you do not value yourself you become sick | T 9 I 13 T(410)- 237 |
| FOR you, but you did not ask. When a brother is | T 9 I 14 T(410)- 237 |
| it is because HE IS NOT ASKING FOR PEACE, and therefore | T 9 I 14 T(410)- 237 |
| PEACE, and therefore he does not know he HAS it. The | T 9 I 14 T(410)- 237 |
| whole. A whole mind is not idolatrous, and does not know | T 9 I 15 T(410)- 237 |
| is not idolatrous, and does not know of conflicting laws. I | T 9 I 15 T(410)- 237 |
| faith in me. I do not bring Gods message with | T 9 I 15 T(411)- 238 |
| before Him, or you will NOT hear. T 9 I | T 9 I 15 T(411)- 238 |
| I 16. God is not jealous of the gods you | T 9 I 16 T(411)- 238 |
| hear him. But you did NOT create him, because he is | T 9 I 17 T(411)- 238 |
| create him, because he is NOT the Will of the Father | T 9 I 17 T(411)- 238 |
| the Father. He is therefore not eternal, and will be UNmade | T 9 I 17 T(411)- 238 |
| with Him, BECAUSE reality is not divided. To accept other gods | T 9 I 17 T(411)- 238 |
| images before YOURSELF. You do not realize how much you listen | T 9 I 17 T(411)- 238 |
| the father you made did NOT make you. Honor is not | T 9 I 18 T(411)- 238 |
| NOT make you. Honor is not due to illusions, for to | T 9 I 18 T(411)- 238 |
| honor nothing. But fear is not due them either, for nothing | T 9 I 18 T(411)- 238 |
| gods before Him. GOD is not at war with the god | T 9 J 2 T(412)- 239 |
| perceive it that way, is not to perceive it at all | T 9 J 4 T(412)- 239 |
| is split, and you will not be able to LIMIT the | T 9 J 4 T(412)- 239 |
| laws. Therefore, everything that is not under them does not exist | T 9 J 5 T(413)- 240 |
| is not under them does not exist. T 9 J | T 9 J 5 T(413)- 240 |
| you made, but they are not there to take it FROM | T 9 J 6 T(413)- 240 |
| FROM you, and you are NOT able to give it TO | T 9 J 6 T(413)- 240 |
| it TO them. You are NOT free to give up freedom | T 9 J 6 T(413)- 240 |
| CANNOT DO WHAT GOD DID NOT INTEND, because what He did | T 9 J 6 T(413)- 240 |
| INTEND, because what He did not intend DOES NOT HAPPEN. Your | T 9 J 6 T(413)- 240 |
| He did not intend DOES NOT HAPPEN. Your gods do not | T 9 J 6 T(413)- 240 |
| NOT HAPPEN. Your gods do not BRING chaos; you are ENDOWING | T 9 J 6 T(413)- 240 |
| of God, and what is not in His Mind CANNOT be | T 9 J 8 T(413)- 240 |
| in sickness, which he does NOT share. The power of one | T 9 J 9 T(414)- 241 |
| of blasphemy, but they do not know what it means. They | T 9 K 1 T(415)- 242 |
| what it means. They do not realize that, to deny God | T 9 K 1 T(415)- 242 |
| what IS, with what is NOT. No-one can really DO this | T 9 K 1 T(415)- 242 |
| 9 K 2. Do not forget, however, that to deny | T 9 K 2 T(415)- 242 |
| will believe that others, AND NOT YOURSELF, have done this TO | T 9 K 2 T(415)- 242 |
| message you give THEM. Do not attribute your denial of joy | T 9 K 2 T(415)- 242 |
| them. Blasphemy, then, is SELF-destructive, not God destructive. It means that | T 9 K 3 T(415)- 242 |
| means that you are willing NOT to know yourself, IN ORDER | T 9 K 3 T(415)- 242 |
| to joy, because he would not accept the fact that, although | T 9 K 4 T(416)- 243 |
| do nothing, but you are not OF yourselves. If you were | T 9 K 4 T(416)- 243 |
| It is BECAUSE you did not make yourselves, that you need | T 9 K 5 T(416)- 243 |
| nothing, because your Father did not create them. You cannot make | T 9 K 5 T(416)- 243 |
| isolation, and so it could not have BEEN created. T | T 9 K 5 T(416)- 243 |
| Son of God, you have not sinned, but you have been | T 9 K 6 T(416)- 243 |
| you, knowing that you could not sin against Him. You denied | T 9 K 6 T(416)- 243 |
| love for Him, you COULD not deny Him. Your denial therefore | T 9 K 6 T(416)- 243 |
| 7. Your Father has not denied you. He does not | T 9 K 7 T(416)- 243 |
| not denied you. He does not retaliate, but He DOES call | T 9 K 7 T(416)- 243 |
| When you think He has not answered your call, YOU HAVE | T 9 K 7 T(416)- 243 |
| answered your call, YOU HAVE NOT ANSWERED HIS. He calls to | T 9 K 7 T(416)- 243 |
| 9 K 8. Do not look to the god of | T 9 K 8 T(416)- 243 |
| lies your Being. You are not sick, and you cannot die | T 9 K 8 T(417)- 244 |
| be loved, for love does not die. What is of God | T 9 K 8 T(417)- 244 |
| His Son anything that is not acceptable to Him? T | T 9 K 8 T(417)- 244 |
| as your Creator. This is not because you will be punished | T 9 K 9 T(417)- 244 |
| K 10. You do not realize how much you have | T 9 K 10 T(417)- 244 |
| God, in His love, would not have it so. Yet He | T 9 K 10 T(417)- 244 |
| it so. Yet He would not interfere with you, because He | T 9 K 10 T(417)- 244 |
| with you, because He would not know His Son if he | T 9 K 10 T(417)- 244 |
| His Son if he were not free. To interfere with you | T 9 K 10 T(417)- 244 |
| attack HIMSELF, and God is not insane. When you denied HIM | T 9 K 10 T(417)- 244 |
| Gods Son. You are not at home anywhere else, or | T 9 K 11 T(417)- 244 |
| in any other condition. Do not deny yourself the joy which | T 9 K 11 T(417)- 244 |
| 9 K 13. Do not perceive ANYTHING God did not | T 9 K 13 T(418)245 |
| not perceive ANYTHING God did not create, or you ARE denying | T 9 K 13 T(418)245 |
| concept of choice, which is not of God, will remain with | T 9 K 14 T(418)245 |
| with you. While this is not true in Eternity, it IS | T 9 K 14 T(418)245 |
| its whole thought system will not stand. T 10 B | T 10 A 2 T(419)- 246 |
| offer you everything again. Do not refuse it to keep a | T 10 B 2 T(420)- 247 |
| hidden, for ITS protection will not save you. I GIVE you | T 10 B 2 T(420)- 247 |
| go with you. You will not take this journey alone. I | T 10 B 2 T(420)- 247 |
| as I have. Will you not answer the call of love | T 10 B 2 T(420)- 247 |
| which you share WITH Him. Not one stone you place upon | T 10 B 3 T(420)- 247 |
| brother, for God Himself did not will to be alone. | T 10 B 3 T(420)- 247 |
| 5. If you were not part of God, His Will | T 10 B 5 T(421)- 248 |
| of God, His Will would not be unified. Is this conceivable | T 10 B 5 T(421)- 248 |
| arrests it in time, but not in Eternity. That is why | T 10 B 5 T(421)- 248 |
| is why your creations have not ceased to be extended, and | T 10 B 5 T(421)- 248 |
| create like Him. You do not know this, simply because you | T 10 B 6 T(421)- 248 |
| laws of the universe do not permit contradiction. What holds for | T 10 B 6 T(421)- 248 |
| ARE the universe. God is not incomplete, and He is not | T 10 B 7 T(421)- 248 |
| not incomplete, and He is not childless. Because He did not | T 10 B 7 T(421)- 248 |
| not childless. Because He did not will to be alone, He | T 10 B 7 T(421)- 248 |
| a Son like Himself. Do not deny Him His Son, for | T 10 B 7 T(421)- 248 |
| The universe of love does not stop because you do not | T 10 B 8 T(422)- 249 |
| not stop because you do not see it, and your closed | T 10 B 8 T(422)- 249 |
| and your closed eyes have not lost the ability to see | T 10 B 8 T(422)- 249 |
| given you because GOD did not will to be alone? God | T 10 B 8 T(422)- 249 |
| function of creating LOVE DOES NOT LIMIT, and what it creates | T 10 B 8 T(422)- 249 |
| and what it creates is not limited. T 10 B | T 10 B 8 T(422)- 249 |
| what you will, you do not know. This is not strange | T 10 B 10 T(423)250 |
| do not know. This is not strange, when you realize that | T 10 B 10 T(423)250 |
| that to deny IS to not know. Gods Will was | T 10 B 10 T(423)250 |
| OWN will, and therefore DO NOT KNOW WHAT IT IS. The | T 10 B 10 T(423)250 |
| It IS yours. YOU do not know what it is, but | T 10 B 10 T(423)250 |
| often repeated that you do NOT KNOW it. Whenever what the | T 10 B 11 T(423)250 |
| is ONLY because YOU DO NOT RECOGNIZE YOUR OWN WILL. The | T 10 B 11 T(423)250 |
| is OUTSIDE yourself, and therefore NOT YOURS. In THIS interpretation, it | T 10 B 11 T(423)250 |
| of you what you do NOT want to give, and thus | T 10 B 11 T(423)250 |
| from Him, for sleep is not death. What He created can | T 10 B 11 T(423)250 |
| for otherwise His Will would not have been extended. You are | T 10 B 12 T(423)250 |
| because you believe it is NOT yours. This belief is your | T 10 B 12 T(423)250 |
| belief that makes you want not to know. Believing this, you | T 10 B 12 T(423)250 |
| never forget that God did not will to be alone. He | T 10 B 13 T(424)251 |
| Will with you; He does not thrust it UPON you. Always | T 10 B 13 T(424)251 |
| His Kingdom, your understanding is NOT perfect, and what YOU will | T 10 C 2 T(424)251 |
| meaning TO YOU, you will not understand it. | T 10 C 4 T(424)251 |
| needs it because he does not understand himself, and therefore knows | T 10 C 5 T(425)252 |
| understand himself, and therefore knows not what he does. Having forgotten | T 10 C 5 T(425)252 |
| forgotten his will, he does not know what he WANTS. Healing | T 10 C 5 T(425)252 |
| can the Son of God NOT accomplish with the Fatherhood of | T 10 C 5 T(425)252 |
| unwelcoming host, BECAUSE HE WILL NOT BE HEARD. The Eternal Guest | T 10 C 6 T(426)253 |
| IT GROW. YOUR willingness need not be perfect, because His IS | T 10 C 8 T(426)253 |
| with you. But this is not REAL freedom, for it depends | T 10 C 9 T(426)253 |
| you invite it in or not. Real freedom depends on welcoming | T 10 C 9 T(426)253 |
| IS ALREADY THERE, and do not be satisfied with imaginary comforters | T 10 C 9 T(426)253 |
| but YOU cannot. YOU DO NOT KNOW HOW, for if you | T 10 D 1 T(427)- 254 |
| ANY way, for that is not Gods Will for His | T 10 D 1 T(427)- 254 |
| for His Son. Pain is not of Him, for He knows | T 10 D 1 T(427)- 254 |
| for being blind, it does not see whom it attacks. But | T 10 D 1 T(427)- 254 |
| of comfort, for he knows not what he does, believing his | T 10 D 2 T(427)- 254 |
| does, believing his will is not his own. The Kingdom is | T 10 D 2 T(427)- 254 |
| be real, if He did not will to be alone Himself | T 10 D 2 T(427)- 254 |
| of you, BECAUSE it is not true of Him. Oh my | T 10 D 2 T(427)- 254 |
| you will KNOW it is not of you. Out of your | T 10 D 3 T(427)- 254 |
| like, for your hearts are not ready. But I CAN tell | T 10 D 3 T(427)- 254 |
| 4. The way is not hard, but it IS very | T 10 D 4 T(427)- 254 |
| But the dark journey is not the way of Gods | T 10 D 4 T(427)- 254 |
| Walk in light, and do not see the dark companions, for | T 10 D 4 T(427)- 254 |
| dark companions, for they are not fit companions for the Son | T 10 D 4 T(427)- 254 |
| undertake a journey which is not real. The dark companions, the | T 10 D 5 T(428)255 |
| in darkness, for darkness is NOT in them. T 10 | T 10 D 5 T(428)255 |
| 10 D 6. Do not be deceived by the dark | T 10 D 6 T(428)255 |
| of God, or you will not know that you are there | T 10 D 6 T(428)255 |
| His Mind, because it was not in His Thought, and therefore | T 10 D 6 T(428)255 |
| His Thought, and therefore does not belong to Him. And YOUR | T 10 D 6 T(428)255 |
| because it is YOUR will not to be alone. God blessed | T 10 D 8 T(429)256 |
| is His. Your Soul does not need salvation, but your mind | T 10 E 1 T(430)- 257 |
| what salvation IS. You are not saved FROM anything, but you | T 10 E 1 T(430)- 257 |
| limitation on YOUR power is NOT the Will of God. Therefore | T 10 E 2 T(430)- 257 |
| that is yours? You could not do so, if you realized | T 10 E 3 T(430)- 257 |
| DEPRIVE YOURSELF OF ANYTHING. Do not oppose this realization, for it | T 10 E 4 T(430)- 257 |
| why blame must be UNDONE, NOT re-allocated. Lay it to yourself | T 10 E 6 T(431)258 |
| 7. The door is NOT barred, and it is impossible | T 10 E 7 T(431)258 |
| Him, for otherwise He will not know the Father or the | T 10 E 9 T(432)259 |
| he looks at them, for not looking is the way they | T 10 F 1 T(433) 260 |
| since you realize you do not WANT it, you MUST be | T 10 F 1 T(433) 260 |
| directly, WITHOUT protecting them? Be not afraid, therefore, for what you | T 10 F 2 T(433) 260 |
| by now, that FEAR IS NOT REAL. We have accepted the | T 10 F 2 T(433) 260 |
| WHAT HAS NO EFFECTS DOES NOT EXIST. T 10 F | T 10 F 2 T(433) 260 |
| F 3. Laws do not operate in a vacuum, and | T 10 F 3 T(433) 260 |
| what leads to nothing HAS NOT HAPPENED. If reality is recognized | T 10 F 3 T(433) 260 |
| nothing CANNOT be real. Do not be afraid, then, to look | T 10 F 3 T(433) 260 |
| that the term itself does not mean anything. In fact, it | T 10 F 3 T(433) 260 |
| IS OF GOD. What is NOT of Him has no power | T 10 F 4 T(433) 260 |
| the ego, then, we are NOT considering dynamics, but delusions. We | T 10 F 4 T(433) 260 |
| effects if its source is not true. Fear becomes more obviously | T 10 F 4 T(434)- 261 |
| recognize that their SOURCE is NOT natural, being out of accord | T 10 F 5 T(434)- 261 |
| God is wishful thinking, and not real willing. His Will is | T 10 F 6 T(434)- 261 |
| is the independence of Creation, NOT of autonomy. Your whole creative | T 10 F 6 T(434)- 261 |
| you are on Him. Do not ascribe the egos arrogance | T 10 F 6 T(434)- 261 |
| arrogance to Him, Who wills NOT to be independent of YOU | T 10 F 6 T(434)- 261 |
| of establishing ITSELF. But do not be deceived by ITS interpretation | T 10 F 7 T(434)- 261 |
| about reality, BUT IT DOES NOT LOSE SIGHT OF ITS GOAL | T 10 F 7 T(435)262 |
| are confused, because you do NOT know YOURS. T 10 | T 10 F 7 T(435)262 |
| Without THIS belief, you would not listen to it at all | T 10 F 8 T(435)262 |
| uninvolved, and even desperate, BUT NOT REALLY AFRAID. MINIMIZING fear, but | T 10 F 9 T(435)262 |
| REALLY AFRAID. MINIMIZING fear, but NOT its undoing, is the ego | T 10 F 9 T(435)262 |
| idea of independence, you will NOT accept the cost of fear | T 10 F 10 T(435)262 |
| and GODs Purpose can NOT. According to the Holy Spirit | T 10 F 11 T(436) 263 |
| Yet Gods Son is not insane, and CANNOT believe it | T 10 F 13 T(436) 263 |
| RECOGNIZE it, and he will NOT accept it. For only the | T 10 F 13 T(436) 263 |
| this, and it is clearly not understandable. But the ego does | T 10 F 16 T(437)- 264 |
| 10 F 17. Do not underestimate the appeal of the | T 10 F 17 T(438)265 |
| at the Father and does not see Him, for it has | T 10 F 17 T(438)265 |
| demonstration that His Son does not exist, yet where the Son | T 10 F 18 T(438)265 |
| be. Accept what God does NOT deny, and HE will demonstrate | T 10 F 18 T(438)265 |
| AGAINST him. If HE speaks not of Christ to YOU, YOU | T 10 F 19 T(438)265 |
| Christ to YOU, YOU spoke not of Christ to him. You | T 10 F 19 T(438)265 |
| 1. It is impossible not to believe what you see | T 10 G 1 T(439)266 |
| to see what you do NOT believe. Perceptions are built up | T 10 G 1 T(439)266 |
| leads to beliefs. It is not until beliefs are fixed that | T 10 G 1 T(439)266 |
| Blessed are ye who have not seen and still believe, for | T 10 G 1 T(439)266 |
| of Christ over the ego, not by attack, but by transcendence | T 10 G 1 T(439)266 |
| is perfectly clear. You do not see it clearly because you | T 10 G 2 T(439)266 |
| AGAINST it, and therefore do not BELIEVE it. And if belief | T 10 G 2 T(439)266 |
| belief determines perception, you do NOT perceive what it means and | T 10 G 2 T(439)266 |
| it means and therefore do not ACCEPT it. T 10 | T 10 G 2 T(439)266 |
| interpret FOR you, and do not try to limit what you | T 10 G 3 T(439)266 |
| unworthiness in a brother and NOT perceive it in yourself? And | T 10 G 4 T(440)267 |
| perceive it in yourself and NOT perceive it in God? Believe | T 10 G 4 T(440)267 |
| exceptions yourself, or you will not perceive what has been accomplished | T 10 G 4 T(440)267 |
| 10 G 5. Do not underestimate the power of the | T 10 G 5 T(441)268 |
| demands NOTHING, for He does not will to take away. He | T 10 G 5 T(441)268 |
| to take away. He does not require obedience, for obedience implies | T 10 G 5 T(441)268 |
| OWN will and follow it, not in the spirit of sacrifice | T 10 G 5 T(441)268 |
| resurrection, for otherwise you will not awake in God, safely surrounded | T 10 G 6 T(441)268 |
| G 7. You will not find peace until you have | T 10 G 7 T(441)268 |
| of the crucifixion condemns. Teach not that I died in vain | T 10 G 7 T(441)268 |
| Teach rather that I did NOT die by demonstrating that I | T 10 G 7 T(441)268 |
| of equal value. God does not judge His blameless Son. | T 10 G 7 T(441)268 |
| you see in dreams is not reality. While you perceive the | T 10 G 8 T(442)269 |
| aware of dreams and have not yet forgotten them. The forgetting | T 10 G 8 T(442)269 |
| through you, or you will not perceive that I have done | T 10 G 9 T(442)269 |
| done them UNTO you. Do not set limits on what you | T 10 G 9 T(442)269 |
| through you, or you will not accept what I can do | T 10 G 9 T(442)269 |
| you have received, you will not know that your Redeemer liveth | T 10 G 9 T(442)269 |
| great or small. What does not exist has NO size and | T 10 G 10 T(442)269 |
| Father, for the world is NOT as you see it. God | T 10 H 1 T(443)- 270 |
| another world which you do NOT see. The Bible speaks of | T 10 H 1 T(443)- 270 |
| true, for the eternal are not RE-created. To PERCEIVE anew is | T 10 H 1 T(443)- 270 |
| implying that before YOU WERE NOT PERCEIVING AT ALL. What, then | T 10 H 1 T(443)- 270 |
| are so variable. It does not reject goodness entirely, for this | T 10 H 2 T(443)- 270 |
| entirely, for this you could not accept, but it always ADDS | T 10 H 2 T(443)- 270 |
| always ADDS something that is NOT real TO the real, thus | T 10 H 2 T(443)- 270 |
| The perception of goodness is not knowledge, but the denial of | T 10 H 3 T(443)- 270 |
| condition in which opposites do not exist. And this IS the | T 10 H 3 T(443)- 270 |
| WITHOUT this awareness, you have NOT met its conditions, and until | T 10 H 3 T(443)- 270 |
| until you do you will not know that it is yours | T 10 H 3 T(443)- 270 |
| YOU perceive it. Truth is not absent here, but it IS | T 10 H 4 T(444)- 271 |
| it IS obscure. You do not know the difference between what | T 10 H 4 T(444)- 271 |
| created, and so you do not know the difference between what | T 10 H 4 T(444)- 271 |
| simple course. Perhaps you do not feel that a course which | T 10 H 5 T(444)- 271 |
| will recognize that you did NOT believe it. But the swiftness | T 10 H 5 T(444)- 271 |
| end of the world is not its destruction, but its TRANSLATION | T 10 H 5 T(444)- 271 |
| children recognize that they do not understand what they perceive, and | T 10 H 6 T(444)- 271 |
| ASK WHAT IT MEANS. Do not make the mistake of believing | T 10 H 6 T(444)- 271 |
| it OF Him. You do not know the meaning of ANYTHING | T 10 H 6 T(444)- 271 |
| meaning of ANYTHING you perceive. NOT ONE THOUGHT YOU HOLD IS | T 10 H 6 T(444)- 271 |
| your firm beginning. You are not misguided; you have accepted no | T 10 H 7 T(444)- 271 |
| NOTHING. RECOGNIZE this, but do not accept it, for understanding is | T 10 H 7 T(445)- 272 |
| are learned, and you are not without a Teacher. But your | T 10 H 7 T(445)- 272 |
| who have learned amiss should not be your own teachers. No-one | T 10 H 7 T(445)- 272 |
| from himself. Yet God will not refuse the answer He GAVE | T 10 H 7 T(445)- 272 |
| yours, but which you did NOT make, and do not defend | T 10 H 7 T(445)- 272 |
| did NOT make, and do not defend yourself AGAINST truth. | T 10 H 7 T(445)- 272 |
| complain that this course is not sufficiently specific for you to | T 10 H 8 T(445)- 272 |
| VERY specific, and YOU HAVE NOT DONE WHAT IT SPECIFICALLY ADVOCATES | T 10 H 8 T(445)- 272 |
| IT SPECIFICALLY ADVOCATES. This is not a course in the play | T 10 H 8 T(445)- 272 |
| you. God GIVES; He does NOT take. You are refusing to | T 10 H 9 T(445)- 272 |
| is TAKING, and you do not perceive it as sharing. The | T 10 H 9 T(445)- 272 |
| children of God, you do not understand your Father. | T 10 H 10 T(445)- 272 |
| yours for the asking. Do not deny it TO yourself, for | T 10 H 10 T(446)- 273 |
| have nothing which they do not share. Ask for truth of | T 10 H 11 T(446)- 273 |
| answer you, for Christ is not deceived in His Father and | T 10 H 11 T(446)- 273 |
| Father and His Father is not deceived in Him. T | T 10 H 11 T(446)- 273 |
| 10 H 12. Do not, then, be deceived in your | T 10 H 12 T(446)- 273 |
| which He was created. Be not deceived in Gods Son | T 10 H 12 T(446)- 273 |
| simple request. What problems will not disappear in the presence | T 10 H 13 T(446)- 273 |
| 10 H 14. Do not accept your brothers variable | T 10 H 14 T(447)- 274 |
| is yours, and you will not accept YOUR healing without his | T 10 H 14 T(447)- 274 |
| together, and love together. Be not deceived in Gods Son | T 10 H 14 T(447)- 274 |
| HEAL in Christ and be not offended by Him, for there | T 10 H 15 T(447)- 274 |
| s Son, whom God condemneth not. Let the Holy Spirit remove | T 10 H 15 T(447)- 274 |
| God in whom He is not deceived. T 10 H | T 10 H 15 T(447)- 274 |
| 275 - not in reality, but in the | T 10 H 17 T(448)- 275 |
| minds of children who do not UNDERSTAND it. It is only | T 10 H 17 T(448)- 275 |
| to perceive truly, they are not afraid. And because of this | T 10 H 17 T(448)- 275 |
| they are frightened. It is not the REALITY of your brothers | T 10 H 17 T(448)- 275 |
| which frightens you. You do not know what they ARE, and | T 10 H 17 T(448)- 275 |
| they are. For you do NOT understand them, and because you | T 10 H 18 T(448)- 275 |
| dispel your fears. Would you not exchange your fears for truth | T 10 H 18 T(448)- 275 |
| asking? For if God is not deceived in you, you can | T 10 H 18 T(448)- 275 |
| You have been told not to make error real, and | T 11 A 1 T(449)- 276 |
| it real, because it is not true. But TRUTH is real | T 11 A 1 T(449)- 276 |
| believe in truth, YOU DO NOT HAVE TO DO ANYTHING. Understand | T 11 A 1 T(449)- 276 |
| ANYTHING. Understand that you do not respond to stimuli, but to | T 11 A 1 T(449)- 276 |
| control your reactions behaviorally, BUT NOT EMOTIONALLY. This is quite evidently | T 11 A 2 T(449)- 276 |
| to your OWN mind is not yet fully apparent. But this | T 11 B 2 T(449)- 276 |
| means signifies that it is not perfectly clear. If you maintain | T 11 B 2 T(449)- 276 |
| reality as IT is, but NOT to your perception OF it | T 11 B 2 T(450) 277 - |
| B 3. You would not do this except for your | T 11 B 3 T(450) 277 - |
| good advice to tell you not to judge what you do | T 11 B 3 T(450) 277 - |
| to judge what you do not understand. No-one with a personal | T 11 B 3 T(450) 277 - |
| you maintain that you do not NEED it? Yet this IS | T 11 B 4 T(450) 277 - |
| YOUR help, and you will NOT perceive Gods answer to | T 11 B 4 T(450) 277 - |
| YOU. The Holy Spirit does NOT need your help in interpreting | T 11 B 4 T(450) 277 - |
| strain comes from your attempts NOT to do just this. | T 11 B 4 T(450) 277 - |
| what it is. He does NOT change His mind about reality | T 11 B 5 T(450) 277 - |
| about reality, because REALITY does not change. Although YOUR | T 11 B 5 T(450) 277 - |
| 11 B 6. Do not attempt to help a brother | T 11 B 6 T(451)- 278 |
| For to RECOGNIZE fear is not enough to escape FROM it | T 11 B 7 T(452)279 |
| a step AWAY from reality, not toward it. Yet we have | T 11 B 7 T(452)279 |
| really means. If you do NOT PROTECT it, HE will re-interpret | T 11 B 8 T(452)279 |
| teach yourself that fear does not exist IN YOU, for you | T 11 C 1 T(452)279 |
| it useless. Defenses which do not work AT ALL are AUTOMATICALLY | T 11 C 2 T(453)- 280 |
| those who are sick do NOT love themselves. Therefore, they are | T 11 C 4 T(454)- 281 |
| truth about themselves, they could not be sick. The task of | T 11 C 4 T(454)- 281 |
| FOR ALL THE SONSHIP. Do not allow your brother not to | T 11 C 5 T(454)- 281 |
| Do not allow your brother not to remember, for his forgetfullness | T 11 C 5 T(454)- 281 |
| of each other. This does NOT mean that you are not | T 11 C 7 T(455)- 282 - |
| NOT mean that you are not strongly impelled TOWARD each other | T 11 C 7 T(455)- 282 - |
| DOES mean that LOVE IS NOT THE ONLY EMOTION. Because your | T 11 C 7 T(455)- 282 - |
| escape from everything ELSE, but not from this. Be glad indeed | T 11 C 7 T(455)- 282 - |
| C 8. You do not realize how much you hate | T 11 C 8 T(456)283 |
| hate each other. You will not get rid of this until | T 11 C 8 T(456)283 |
| But that the cause is NOT of your making is surely | T 11 C 8 T(456)283 |
| for you, but it will not be so for long. You | T 11 C 9 T(456)283 |
| 10. Your hatred is not real, But it is real | T 11 C 10 T(456)283 |
| look upon what you do NOT want without fear, EVEN IF | T 11 C 10 T(456)283 |
| escape salvation, and you WILL not escape fear until you WANT | T 11 C 10 T(456)283 |
| until you WANT salvation. Be not afraid of this journey into | T 11 C 10 T(456)283 |
| into fear, for it is not your destination. And we will | T 11 C 10 T(456)283 |
| in safety, for peace is not far, and you will be | T 11 C 10 T(456)283 |
| terrify them because they do not understand them. If they ASK | T 11 C 11 T(457)- 284 |
| he recognizes that he does not know what his perceptions mean | T 11 C 11 T(457)- 284 |
| C 12. Let us not save nightmares, for they are | T 11 C 12 T(457)- 284 |
| save nightmares, for they are not fitting offerings for Christ, and | T 11 C 12 T(457)- 284 |
| Christ, and so they are not fit gifts for YOU. Take | T 11 C 12 T(457)- 284 |
| cannot be frightening. Let us not delay this, for your dream | T 11 C 12 T(457)- 284 |
| your dream of hatred will not leave you without help, and | T 11 C 12 T(457)- 284 |
| you MUST be yours. Do not let your hatred stand in | T 11 C 13 T(457)- 284 |
| see me. For I am not hidden because you are hiding | T 11 C 14 T(457)- 284 |
| 285 - not Redemption. Trust in my help | T 11 C 14 T(458)- 285 |
| my help, for I did not walk alone, and I will | T 11 C 14 T(458)- 285 |
| walked with me. Did you not know that I walked with | T 11 C 14 T(458)- 285 |
| Him in peace? And does not that mean that peace goes | T 11 C 14 T(458)- 285 |
| perfect IN you. You do not fear the UNKNOWN, but the | T 11 C 15 T(458)- 285 |
| but the KNOWN. You will not fail in your mission, because | T 11 C 15 T(458)- 285 |
| your mission, because I failed not in mine. Give me but | T 11 C 15 T(458)- 285 |
| the denial of perfection is not so difficult as the denial | T 11 C 15 T(458)- 285 |
| tried to banish love have not succeeded. But you who choose | T 11 C 15 T(458)- 285 |
| you, but you know it not. Yet your Redeemer liveth, and | T 11 C 16 T(458)- 285 |
| He was created. Would you not exchange THIS awareness for the | T 11 C 16 T(458)- 285 |
| When we have OVERCOME fear, not by hiding it, not by | T 11 C 16 T(458)- 285 |
| fear, not by hiding it, not by minimizing it, not by | T 11 C 16 T(458)- 285 |
| it, not by minimizing it, not by denying its full import | T 11 C 16 T(458)- 285 |
| keep hidden, for you have not offered it TO Him, and | T 11 C 16 T(458)- 285 |
| Holy Spirit everything you do NOT want. HE knows what to | T 11 C 17 T(458)- 285 |
| DO with it. You do NOT know how to use what | T 11 C 17 T(458)- 285 |
| revealed to Him that is not of God, is gone. But | T 11 C 17 T(458)- 285 |
| TO you. Surely He will not fail to help you, since | T 11 C 17 T(458)- 285 |
| His ONLY purpose. Do you not have greater reason for fearing | T 11 C 17 T(458)- 285 |
| something you think you do not want to do. The very | T 11 D 2 T(459)286 |
| that YOUR salvation lies in NOT doing it. You, then, are | T 11 D 2 T(459)286 |
| Their poverty asks for gifts, NOT for further impoverishment. You who | T 11 D 3 T(459)286 |
| AS YOURS. If you had not invested AS THEY HAD, it | T 11 D 3 T(459)286 |
| 4. RECOGNIZE WHAT DOES NOT MATTER, and if your brothers | T 11 D 4 T(460)287 |
| do it BECAUSE it does not matter. Refuse, and your OPPOSITION | T 11 D 4 T(460)287 |
| among the poor, who do not understand that they dwell in | T 11 D 5 T(460)287 |
| AFRAID OF HIMSELF. He does NOT realize this. Even if he | T 11 D 6 T(461)- 288 |
| aware of ANXIETY, he does NOT perceive its source AS HIS | T 11 D 6 T(461)- 288 |
| to his adjustment. He does NOT realize that HE MAKES THIS | T 11 D 6 T(461)- 288 |
| the mind projects the split, NOT the reality. EVERYTHING you perceive | T 11 D 7 T(461)- 288 |
| IS in your mind, and NOT OUTSIDE IT, before you can | T 11 D 8 T(461)- 288 |
| of death. For death is not OF the real world, in | T 11 D 9 T(462)- 289 |
| your Father. But He would not have it so, and so | T 11 D 10 T(462)- 289 |
| so, and so it is NOT so. You still could not | T 11 D 10 T(462)- 289 |
| NOT so. You still could not will against Him, and that | T 11 D 10 T(462)- 289 |
| world you made. It is NOT a world of will, because | T 11 D 10 T(462)- 289 |
| Him. And this desire IS NOT WILL. The world you made | T 11 D 10 T(462)- 289 |
| out of what you do NOT want, projected FROM your mind | T 11 D 10 T(462)- 289 |
| with his REAL salvation. Do not believe it is outside of | T 11 D 11 T(462)- 289 |
| have defiled the altar, but NOT the world. But Christ has | T 11 D 12 T(462)- 289 |
| makes one proviso; - do not FIND it. Its dictates, then | T 11 E 1 T(463)- 290 |
| simply as, Seek and do NOT find. This is the ONE | T 11 E 1 T(463)- 290 |
| its source, the ego is not wholly split off, or it | T 11 E 2 T(463)- 290 |
| split off, or it could not be believed at all. For | T 11 E 2 T(463)- 290 |
| s presence, for it could not respond at all. YOU would | T 11 E 3 T(463)- 290 |
| quite apparent that it had NOT taught you the response pattern | T 11 E 3 T(463)- 290 |
| SEARCH for love, BUT WILL NOT RECOGNIZE IT. T 11 | T 11 E 3 T(463)- 290 |
| and depression? To seek and NOT to find is hardly joyous | T 11 E 4 T(463)- 290 |
| a journey, because you are not at home in this world | T 11 E 5 T(464)- 291 |
| know where it is or not. If you believe it is | T 11 E 5 T(464)- 291 |
| be seeking where it is NOT. You do not know how | T 11 E 5 T(464)- 291 |
| it is NOT. You do not know how to look within | T 11 E 5 T(464)- 291 |
| within yourself, for you DO NOT BELIEVE YOUR HOME IS THERE | T 11 E 5 T(464)- 291 |
| eternal life. For death is not your Fathers Will nor | T 11 E 6 T(464)- 291 |
| 7. The Atonement was not the price of your wholeness | T 11 E 7 T(464)- 291 |
| FOR you, since you COULD not buy it back. Yet YOU | T 11 E 7 T(464)- 291 |
| YOU must invest in it, not with money, but WITH YOUR | T 11 E 7 T(464)- 291 |
| in death, or you will not see it, though it is | T 11 E 7 T(464)- 291 |
| is UNDIVIDED. The strong do not attack, because they see no | T 11 F 1 T(465)292 |
| Therefore, by attacking, you have NOT DONE ANYTHING. Once you realize | T 11 F 2 T(465)292 |
| attack, for it manifestly DOES NOT WORK, it cannot PROTECT you | T 11 F 2 T(465)292 |
| yours is divided, and therefore not real. You could not trust | T 11 F 4 T(466)- 293 |
| therefore not real. You could not trust your own love, when | T 11 F 4 T(466)- 293 |
| F 5. Creation is NOT of you, and poor learners | T 11 F 5 T(466)- 293 |
| 6. Poor learners are not good choices for teachers, either | T 11 F 6 T(466)- 293 |
| is BEYOND them, they would not BE handicapped. You do NOT | T 11 F 6 T(466)- 293 |
| not BE handicapped. You do NOT know the meaning of love | T 11 F 6 T(466)- 293 |
| this IS your handicap. Do not attempt to teach YOURSELVES what | T 11 F 6 T(466)- 293 |
| teach YOURSELVES what you do not understand, and do not try | T 11 F 6 T(466)- 293 |
| do not understand, and do not try to set up curriculum | T 11 F 6 T(466)- 293 |
| YOUR learning goal has been NOT TO LEARN, and this CANNOT | T 11 F 6 T(466)- 293 |
| cannot transfer what you have not learned, and the impairment of | T 11 F 7 T(466)- 293 |
| aids are FOR? THEY DO NOT KNOW. For if they could | T 11 F 7 T(466)- 293 |
| rule is, Seek and do NOT find. Translated into curricular terms | T 11 F 7 T(466)- 293 |
| TRY to learn but DO NOT SUCCEED. --- | T 11 F 7 T(466)- 293 |
| are trying to learn how NOT to learn, and are using | T 11 F 8 T(467)294 |
| BUT confusion? The CURRICULUM does not make any sense. T | T 11 F 8 T(467)294 |
| goal, is in learning how NOT to overcome the split which | T 11 F 9 T(467)294 |
| goal believable. And YOU can NOT overcome it, for all YOUR | T 11 F 9 T(467)294 |
| your will. But you do NOT realize, even yet, that there | T 11 F 10 T(467)294 |
| to learn what you do NOT will, should take heart. For | T 11 F 10 T(467)294 |
| to achieve a goal is NOT TO ATTAIN IT? T | T 11 F 10 T(467)294 |
| own teachers. THIS resignation will NOT lead to depression. It is | T 11 F 11 T(467)294 |
| AND teachers. But it is not so yet, and will not | T 11 F 11 T(467)294 |
| not so yet, and will not BE so until the whole | T 11 F 11 T(467)294 |
| unambiguous, because the goal is NOT divided, and the means and | T 11 F 12 T(468)- 295 |
| and the overhead is high. Not only is there no profit | T 11 G 1 T(469)- 296 |
| the soul, but you will not KNOW it while you perceive | T 11 G 2 T(469)- 296 |
| perfectly aware that you do NOT know yourselves, and perfectly aware | T 11 G 2 T(469)- 296 |
| your Father, but you did NOT will to do so. And | T 11 G 3 T(469)- 296 |
| is it YOURS. YOU DO NOT WANT THE WORLD. The only | T 11 G 3 T(469)- 296 |
| ever have. ITS value is NOT in itself, but yours IS | T 11 G 3 T(469)- 296 |
| He knows that they have not LOST their vision, but merely | T 11 G 4 T(469)- 296 |
| situation to which miracles do not apply, and by applying them | T 11 H 1 T(471)- 298 |
| you to do is clearly NOT of this world, for miracles | T 11 H 3 T(472)- 299 |
| UNLESS YOU DO, you will not realize He is there. Miracles | T 11 H 4 T(473)- 300 |
| and ONLY that. It does not find love, for that is | T 11 H 6 T(473)- 300 |
| find love, for that is NOT what it is seeking. But | T 11 H 6 T(473)- 300 |
| to you, but it is NOT up to you WHETHER to | T 11 H 7 T(473)- 300 |
| are projecting what you do NOT want, it is still because | T 11 H 8 T(474)- 301 |
| divided world OUTSIDE ITSELF, but NOT within. This gives it an | T 11 H 8 T(474)- 301 |
| world as split, YOU are not healed. For to be healed | T 11 H 8 T(474)- 301 |
| SOUGHT it there. But do not then believe that the witnesses | T 11 H 9 T(474)- 301 |
| you MADE of it is NOT its reality, for its reality | T 11 H 10 T(474)- 301 |
| you saw. Yet you COULD not have seen reality, for the | T 11 H 11 T(475)- 302 |
| you saw something THAT IS NOT THERE. Yet in this same | T 11 H 11 T(475)- 302 |
| answered it, but you will not look upon me nor hear | T 11 H 12 T(475)- 302 |
| is only because you do not yet want ONLY that. Yet | T 11 H 12 T(475)- 302 |
| be wrong, for judgment is not your function. If it is | T 11 H 13 T(475)- 302 |
| live, but its hatred is not satisfied until you die. For | T 11 H 14 T(476)- 303 |
| 15. The ego is not a traitor to God to | T 11 H 15 T(476)- 303 |
| death comes from Him, AND NOT FROM THE EGO, because, by | T 11 H 15 T(476)- 303 |
| what you want God does NOT save you. T 11 | T 11 H 15 T(476)- 303 |
| death, remember that I DID NOT DIE. You will realize that | T 11 H 16 T(476)- 303 |
| into his Father. HE did not change, but YOU did. For | T 11 I 2 T(477)304 |
| and all its works were not created by the Father, and | T 11 I 2 T(477)304 |
| by the Father, and could not live in the knowledge OF | T 11 I 2 T(477)304 |
| When you made what is NOT true visible, what is true | T 11 I 3 T(477)304 |
| of reality is Gods, not yours. HE created it, and | T 11 I 3 T(477)304 |
| truth, and what you have not heard is the only answer | T 11 I 4 T(478)305 |
| you with yourself, and did not abandon you in your seeming | T 11 I 4 T(478)305 |
| only for Him, and do not know it. But His memory | T 11 I 4 T(478)305 |
| and rejoice that it is not so. T 11 I | T 11 I 5 T(478)305 |
| Son of God, be not content with nothing. What is | T 11 I 6 T(478)305 |
| content with nothing. What is not real cannot BE seen, and | T 11 I 6 T(478)305 |
| has NO value. God could not offer His Son what has | T 11 I 6 T(478)305 |
| because the Holy Spirit does not see it. Yet what He | T 11 I 6 T(478)305 |
| 7. BUT IT IS NOT THERE. And Christ is invisible | T 11 I 7 T(479)306 |
| TO YOURSELVES. Yet it does not matter how much distance you | T 11 I 7 T(479)306 |
| remembered YOU because He forgot not the Father. T 11 | T 11 I 7 T(479)306 |
| WITHOUT reality. What God did not give you has no power | T 11 I 8 T(479)306 |
| never lost. Your Father could not cease to love His Son | T 11 I 9 T(479)306 |
| 1. If you did not feel guilty, you could not | T 11 J 1 T(480)307 |
| not feel guilty, you could not attack. For condemnation is the | T 11 J 1 T(480)307 |
| PENALTY OF DENIAL. It is NOT an attempt to RELINQUISH denial | T 11 J 1 T(480)307 |
| seem to be no more. Not one of them but has | T 11 J 2 T(480)307 |
| and be loving. LOVE DOES NOT KILL TO SAVE. For if | T 11 J 3 T(480)307 |
| is the egos interpretation, NOT Gods. | T 11 J 3 T(480)307 |
| none of you, had you not believed that it was the | T 11 J 3 T(481)308 |
| is only those who do not understand Him that COULD believe | T 11 J 3 T(481)308 |
| will see. But you will NOT realize this, until you accept | T 11 J 4 T(481)308 |
| that GODs SON IS NOT GUILTY. He DESERVES only love | T 11 J 4 T(481)308 |
| But consider this. You are NOT guiltless in time, but IN | T 11 J 7 T(482)309 |
| and joy. The Father is not cruel, and His Son CANNOT | T 11 J 8 T(482)309 |
| Holy Spirit KNOWS it is not true. He stands at the | T 11 J 8 T(482)309 |
| way to find release is not denied him. Being IN him | T 11 J 9 T(482)309 |
| YOUR world, and judge him not. For his eternal guiltlessness is | T 11 J 9 T(482)309 |
| Son of God, who sleepeth not, has kept faith with his | T 11 J 11 T(483)310 |
| travel THROUGH. For God waits not for His Son in time | T 11 J 11 T(483)310 |
| your continuity is Gods, not the egos. And immortality | T 11 J 13 T(484)311 |
| hold dear what you do not want? T 11 J | T 11 J 14 T(484)311 |
| no longer YOU, you do not realize that you are failing | T 12 A 2 T(485)312 |
| him to death. You do not even SUSPECT that this murderous | T 12 B 1 T(485)312 |
| ultimately satisfy it. It does not know who the Son of | T 12 B 1 T(485)312 |
| ARE GUILTY. Those who do NOT attack are its enemies, because | T 12 B 2 T(485)312 |
| are its enemies, because, by NOT VALUING its interpretation of salvation | T 12 B 2 T(485)312 |
| GODs SON. You have not admitted this terrible secret, because | T 12 B 3 T(486) 313 |
| wish TO KILL YOURSELF by NOT KNOWING WHO YOU ARE, and | T 12 B 3 T(486) 313 |
| and indiscriminately, but you have NOT uncovered its source. For the | T 12 B 3 T(486) 313 |
| FULLY JUSTIFIES MURDER. You do not yet understand that ALL your | T 12 B 4 T(486) 313 |
| DISMISS it, BUT YOU DO NOT DISMISS THE EGOs THOUGHT | T 12 B 5 T(486) 313 |
| MUST, then, believe that, by NOT learning the course, YOU ARE | T 12 B 5 T(486) 313 |
| PROTECTING YOURSELF. And you do NOT realize that it is only | T 12 B 5 T(486) 313 |
| have rejected it, and have NOT accepted it FOR YOURSELF. You | T 12 B 6 T(487)314 |
| offerings, but though you do not want it, you will not | T 12 B 6 T(487)314 |
| not want it, you will not look upon the alternative with | T 12 B 6 T(487)314 |
| Little children, this is not so. Your guilty secret is | T 12 B 7 T(487)314 |
| His guiltless Son, who did not die because he is immortal | T 12 B 7 T(487)314 |
| the Atonement, that you do not yet realize. We have said | T 12 C 1 T(488)315 |
| your disordered state, YOU ARE NOT AFRAID OF FEAR. You do | T 12 C 1 T(488)315 |
| AFRAID OF FEAR. You do not LIKE it, but it is | T 12 C 1 T(488)315 |
| LIKE it, but it is NOT your desire to attack which | T 12 C 1 T(488)315 |
| really frightens you. You are not seriously disturbed by your hostility | T 12 C 1 T(488)315 |
| WITHOUT fear, if you did not believe that, WITHOUT THE EGO | T 12 C 2 T(488)315 |
| fear even more. YOU ARE NOT AFRAID OF CRUCIFIXION. Your real | T 12 C 2 T(488)315 |
| s Son, IF YOU DID NOT BELIEVE THAT IT SAVES YOU | T 12 C 3 T(488)315 |
| protected it, because you do not WANT the separation healed, and | T 12 C 3 T(488)315 |
| HIDE. In honesty, is it not harder for you to say | T 12 C 4 T(489)316 |
| real weakness. For you could NOT control your joyous response to | T 12 C 4 T(489)316 |
| OUT GOD, and He does not will to BE excluded. | T 12 C 4 T(489)316 |
| accept love, BECAUSE YOU DID NOT. You would rather be slaves | T 12 C 6 T(489)316 |
| what is GIVEN you, is not so dear as what you | T 12 C 6 T(489)316 |
| cannot enter where it is not welcome. But hatred CAN, for | T 12 C 6 T(489)316 |
| of ITS will, and cares not for YOURS. T 12 | T 12 C 6 T(489)316 |
| look upon your delusions, and not keep them hidden, is that | T 12 C 7 T(489)316 |
| hidden, is that THEY DO NOT REST ON THEIR OWN FOUNDATION | T 12 C 7 T(489)316 |
| of healing cannot BE denied. Not all the tricks and games | T 12 C 7 T(489)316 |
| And yet he is NOT crucified. For here is both | T 12 C 8 T(490)317 |
| His remedy is quick. Do not HIDE suffering from His sight | T 12 C 8 T(490)317 |
| LET Him heal you. Do not leave any spot of pain | T 12 C 8 T(490)317 |
| where the Holy Spirit is not welcome. And you will exempt | T 12 C 10 T(490)317 |
| His healing power, for by not offering total love, YOU will | T 12 C 10 T(490)317 |
| offering total love, YOU will not be healed completely. And healing | T 12 C 10 T(490)317 |
| prefer specialness to sanity could not obtain it in your right | T 12 C 11 T(490)317 |
| special favor, and God did not give it. For the request | T 12 C 11 T(490)317 |
| to Him, and you could not ask this of a Father | T 12 C 11 T(490)317 |
| Father? If the Son did not wish to REMAIN in peace | T 12 C 12 T(491)318 |
| REMAIN in peace, he could not remain at all. For a | T 12 C 12 T(491)318 |
| it is where it is NOT. God did not ALLOW this | T 12 C 12 T(491)318 |
| it is NOT. God did not ALLOW this to happen. But | T 12 C 12 T(491)318 |
| thus MAKE LONELY. God did not do this to you. Could | T 12 C 13 T(491)318 |
| for pain, for suffering is not of His creation. Having GIVEN | T 12 C 13 T(491)318 |
| GIVEN you creation, He could not take it FROM you. He | T 12 C 13 T(491)318 |
| Under the circumstances, would it not be MORE DESIRABLE to have | T 12 D 3 T(492)319 |
| question Heaven, but you do NOT question this. You could heal | T 12 D 3 T(492)319 |
| And even though you know not Heaven, might it not be | T 12 D 3 T(492)319 |
| know not Heaven, might it not be more desirable than death | T 12 D 3 T(492)319 |
| must ESCAPE. For they are not real, and have no hold | T 12 D 6 T(493)320 |
| and because your dreams WERE not holy, the future CANNOT be | T 12 D 7 T(494)321 |
| made of sights which are NOT seen, and sounds which are | T 12 E 1 T(496)- 323 |
| seen, and sounds which are NOT heard. They make up a | T 12 E 1 T(496)- 323 |
| to his brothers, and do NOT include their reactions to HIM | T 12 E 2 T(496)- 323 |
| to HIM. Therefore he does not see that he made them | T 12 E 2 T(496)- 323 |
| them, and that they ARE NOT WHOLE. For these figures HAVE | T 12 E 2 T(496)- 323 |
| communicate with those who ARE NOT THERE, and it is THEY | T 12 E 3 T(496)- 323 |
| For what you attack is NOT in others. Its ONLY reality | T 12 E 4 T(496)- 323 |
| are literally attacking WHAT IS NOT THERE. The delusional can be | T 12 E 4 T(497)- 324 |
| very destructive, for they do not recognize they have condemned THEMSELVES | T 12 E 4 T(497)- 324 |
| have condemned THEMSELVES. They do not wish to die, YET THEY | T 12 E 4 T(497)- 324 |
| to die, YET THEY WILL NOT LET CONDEMNATION GO. And so | T 12 E 4 T(497)- 324 |
| what IS within they do NOT see, for the REALITY of | T 12 E 4 T(497)- 324 |
| when it comes, it is not recognized. If you see your | T 12 E 5 T(497)- 324 |
| AS your brother, you are not seeing HIM. Everyone draws nigh | T 12 E 5 T(497)- 324 |
| brothers offer you, YOU DO NOT SEE. T 12 E | T 12 E 5 T(497)- 324 |
| For you see what is not there, and hear what is | T 12 E 6 T(497)- 324 |
| calls you and you do not hear, for you are preoccupied | T 12 E 6 T(497)- 324 |
| the vision of Christ is not in your sight, for you | T 12 E 6 T(497)- 324 |
| to Him. And He will NOT return it, for it is | T 12 E 7 T(497)- 324 |
| you have offered YOURSELF is NOT true, but HIS offering TO | T 12 E 7 T(498)- 325 |
| never changed. You who know not what you do, CAN learn | T 12 E 7 T(498)- 325 |
| from denying vision, IT DOES NOT FOLLOW THAT YOU CANNOT SEE | T 12 E 9 T(498)- 325 |
| 12 E 10. Do not seek vision through YOUR eyes | T 12 E 10 T(498)- 325 |
| EXTEND it. And He will not return unto the Father, until | T 12 E 10 T(499)- 326 |
| reactions TO him are also NOT THERE, and if it is | T 12 F 1 T(500)327 |
| past AND GONE, you must NOT SEE IT NOW. And if | T 12 F 3 T(501)328 |
| in your delusions, it has NOT gone from you, although it | T 12 F 3 T(501)328 |
| from you, although it is not there. T 12 F | T 12 F 3 T(501)328 |
| Past, present, and future are not continuous, UNLESS YOU FORCE CONTINUITY | T 12 F 4 T(501)328 |
| so FOR YOU. But do not be deceived, and then believe | T 12 F 4 T(501)328 |
| ALIGNING past and future, and not allowing the miracles, which could | T 12 F 4 T(501)328 |
| for it where it is NOT, and therefore have not found | T 12 F 5 T(501)328 |
| is NOT, and therefore have not found it. Learn, then, to | T 12 F 5 T(501)328 |
| ATTACK the present you will NOT SEE the freedom that the | T 12 F 5 T(501)328 |
| is unbroken, for they are NOT SEPARATED by the past. Only | T 12 F 6 T(502)329 |
| in the darkness THAT IS NOT THERE, and refusing to accept | T 12 F 7 T(502)329 |
| dimension of time, which does not change, and where there is | T 12 F 7 T(502)329 |
| THEM FORTH. And THEY will not deny the truth in you | T 12 F 7 T(502)329 |
| Children of Light, you know not that the Light is in | T 12 F 10 T(503)330 |
| eyes are closed. You do not SEE your brothers, and, in | T 12 F 12 T(504)- 331 |
| the laws of love are not suspended because you sleep. And | T 12 F 13 T(504)- 331 |
| your giving, for you were NOT alone. Even in sleep has | T 12 F 13 T(504)- 331 |
| slept, CHRISTs VISION DID NOT LEAVE HIM. And so it | T 12 F 13 T(504)- 331 |
| yourself, The real world is not like this. It has no | T 12 G 1 T(505)332 |
| list of things they do not need. It is not lit | T 12 G 1 T(505)332 |
| do not need. It is not lit with artificial light, and | T 12 G 1 T(505)332 |
| artificial light, and night comes not upon it. There is no | T 12 G 1 T(505)332 |
| G 2. Both are not true, yet either one will | T 12 G 2 T(505)332 |
| And yet their power is NOT the same, because their real | T 12 G 2 T(505)332 |
| you is unequal. You do not really want the world you | T 12 G 2 T(505)332 |
| death upon it. Hold it not dear, for it is old | T 12 G 2 T(505)332 |
| This aching world has not the power to touch the | T 12 G 3 T(505)332 |
| world at all. You could not give it that, and so | T 12 G 3 T(505)332 |
| a call for help, or not to hear the cries of | T 12 G 3 T(505)332 |
| world you made, but do not want. The only effort you | T 12 G 3 T(505)332 |
| exchange for what you did NOT make is willingness to learn | T 12 G 3 T(505)332 |
| he judges false, HE DOES NOT SEE. You who would judge | T 12 G 4 T(506)333 |
| denied is THERE, but is not recognized. Christ is still there | T 12 G 4 T(506)333 |
| there, although you know Him not. His Being does NOT depend | T 12 G 4 T(506)333 |
| Him not. His Being does NOT depend upon your recognition. He | T 12 G 4 T(506)333 |
| this distracted world but has not seen some glimpses of the | T 12 G 5 T(506)333 |
| he loves WHAT HE LOVES NOT, and following not the road | T 12 G 5 T(506)333 |
| HE LOVES NOT, and following not the road that love points | T 12 G 5 T(506)333 |
| in Himself where pain is not, and love surrounds him without | T 12 G 6 T(506)333 |
| knowledge. Love waits on welcome, NOT on time, and the real | T 12 G 8 T(507)334 |
| awakening to what you have NOT lost. Praise, then, the Father | T 12 G 8 T(507)334 |
| need of, and WHICH WILL NOT HURT YOU. Ownership is a | T 12 G 9 T(507)334 |
| in its name. Therefore, ask not of yourselves what you need | T 12 G 10 T(508)- 335 |
| you need, FOR YOU KNOW NOT, and your advice unto yourself | T 12 G 10 T(508)- 335 |
| you all things that do NOT block the way to light | T 12 G 11 T(508)- 335 |
| make certain that you will NOT use them on behalf of | T 12 G 11 T(508)- 335 |
| He knows that you are not at home there, and He | T 12 G 11 T(508)- 335 |
| goal. Gods Son is not a traveler through OUTER worlds | T 12 G 12 T(508)- 335 |
| world sets before you. Kneel not before the altars to sacrifice | T 12 G 13 T(509)- 336 |
| altars to sacrifice, and seek not what you will surely lose | T 12 G 13 T(509)- 336 |
| as surely KEEP, and be not restless, for you undertake a | T 12 G 13 T(509)- 336 |
| hymn alone. My task is not completed til I have lifted | T 12 G 15 T(509)- 336 |
| mine. And yet it is NOT mine, for as it is | T 12 G 15 T(509)- 336 |
| where sorrow dwells. You dwell not here, but in eternity. You | T 12 G 15 T(509)- 336 |
| TEACHES THAT THE PAST DOES NOT EXIST, a fact which belongs | T 13 A 1 T(510)337 |
| at all. It therefore does not consider WHERE it is, because | T 13 A 1 T(510)337 |
| because the concept where does not mean anything to it. It | T 13 A 1 T(510)337 |
| your creation. The separation has NOT interrupted it. Creation cannot BE | T 13 B 1 T(510)337 |
| has no function. He is not separate from either, being in | T 13 B 2 T(511)338 |
| has NO thoughts He does not share. His message speaks of | T 13 B 2 T(511)338 |
| even Christs vision is not His reality. The golden ASPECTS | T 13 B 2 T(511)338 |
| it is of the Father, NOT of you. Your role in | T 13 B 4 T(512)- 339 |
| knows it, but YOU do not, and so you do not | T 13 B 8 T(512)- 339 |
| not, and so you do not SHARE His witness TO it | T 13 B 8 T(512)- 339 |
| witness to what you do not know, and, as they reach | T 13 B 8 T(512)- 339 |
| on yourself, and you will not escape the punishment it offers | T 13 C 2 T(513)340 |
| unto darkness, and you will NOT see, because your faith WILL | T 13 C 3 T(513)340 |
| YOU AS INNOCENCE. You do NOT believe the Son of God | T 13 C 4 T(514)341 |
| the past, and see HIM not. When you condemn a brother | T 13 C 4 T(514)341 |
| 13 C 5. Lay not his guilt upon him, for | T 13 C 5 T(514)341 |
| form, in ANYONE, BELIEVE THIS NOT. For sin and condemnation are | T 13 C 5 T(514)341 |
| HAS CONDEMNED ITSELF. Project it not, for while you do, it | T 13 C 6 T(515)- 342 |
| guilt within you, YOU WILL NOT SEE THE LIGHT. And by | T 13 C 7 T(515)- 342 |
| see there, but it is NOT there. THE THING YOU FEAR | T 13 C 7 T(515)- 342 |
| altar to your Father. Do not be afraid to look within | T 13 C 7 T(515)- 342 |
| within you, and bids you NOT TO LOOK. Instead, it bids | T 13 C 7 T(515)- 342 |
| light within. Within you is NOT what you believe is there | T 13 C 8 T(515)- 342 |
| has in you. HE does not value you as you do | T 13 C 8 T(515)- 342 |
| NO DIFFERENCE, for He knows not of differences. Can YOU see | T 13 C 8 T(515)- 342 |
| of pain where it is not. The doubtful service of displacement | T 13 D 1 T(516)- 343 |
| BE FEARFUL, or you would not have displaced the guilt onto | T 13 D 1 T(516)- 343 |
| awareness, provided that they are not the deeper source, to which | T 13 D 1 T(516)- 343 |
| that strange relationship. It is not shared, and so it is | T 13 D 2 T(516)- 343 |
| shared, and so it is not real. T 13 D | T 13 D 2 T(516)- 343 |
| your union with him IS NOT REAL. You will see guilt | T 13 D 3 T(516)- 343 |
| though they suffer, they will not look within, AND LET IT | T 13 D 3 T(516)- 343 |
| IN THE PAST, you are NOT looking inward. The past is | T 13 D 4 T(517)344 |
| looking inward. The past is NOT in you. Your weird associations | T 13 D 4 T(517)344 |
| they really ARE? Salvation is not found by those who use | T 13 D 4 T(517)344 |
| to resolve problems WHICH ARE NOT THERE. You wanted not salvation | T 13 D 4 T(517)344 |
| ARE NOT THERE. You wanted not salvation in the past. Would | T 13 D 4 T(517)344 |
| Determine, then, to be NOT as you were. Use no | T 13 D 5 T(517)344 |
| dreamed of guilt, and would not look within and SEE it | T 13 D 5 T(517)344 |
| he may do, you will not look within, where you would | T 13 D 6 T(517)344 |
| reason. The Holy Spirit seeks not to dispel REALITY. If GUILT | T 13 D 6 T(517)344 |
| GUILT were real, ATONEMENT would not be. The purpose of Atonement | T 13 D 6 T(517)344 |
| Atonement is to dispel illusions, NOT to establish them as real | T 13 D 6 T(517)344 |
| them. The Holy Spirit does not KEEP illusions in your mind | T 13 D 6 T(517)344 |
| what He knows, you do NOT know, though it is yours | T 13 D 7 T(518) - 345 |
| now. As yet it is NOT now. The Son of God | T 13 D 7 T(518) - 345 |
| thought his Father loved him not, and looked upon him as | T 13 D 7 T(518) - 345 |
| WHOLLY without reason, you will NOT fear to look upon Atonement | T 13 D 8 T(518) - 345 |
| been unmerciful unto yourselves, do not remember your Fathers love | T 13 D 8 T(518) - 345 |
| upon your brothers, you do not remember how much YOU love | T 13 D 8 T(518) - 345 |
| which you were created. Fear not to look upon the lovely | T 13 D 8 T(518) - 345 |
| without reason, because it is not in the Mind of God | T 13 D 10 T(518) - 345 |
| all, and EQUALLY. Love is not special. If you single out | T 13 D 10 T(519)- 346 |
| ONLY as God loves. Seek not to love UNLIKE Him, for | T 13 D 11 T(519)- 346 |
| in peace, AND SEES IT NOT, he IS delusional, and has | T 13 D 11 T(519)- 346 |
| he IS delusional, and has NOT looked upon himself. To him | T 13 D 11 T(519)- 346 |
| that you will hear me not. I thank the Father for | T 13 D 13 T(519)- 346 |
| D 16. God would not have His Son embattled, and | T 13 D 16 T(520)- 347 |
| release, because YOU made it not. But, as you made not | T 13 D 16 T(520)- 347 |
| not. But, as you made not freedom, so you made not | T 13 D 16 T(520)- 347 |
| not freedom, so you made not a war that could ENDANGER | T 13 D 16 T(520)- 347 |
| wholly, and so you do not value it at all. Value | T 13 E 1 T(521)348 |
| can merely be appreciated OR NOT. To value it partially is | T 13 E 1 T(521)348 |
| To value it partially is NOT TO KNOW ITS VALUE. In | T 13 E 1 T(521)348 |
| still remember the results of NOT sharing. The Holy Spirit points | T 13 E 2 T(521)348 |
| established you, because HE does NOT change His Mind. He is | T 13 E 3 T(522)349 |
| E 4. You will not remember change and shift in | T 13 E 4 T(522)349 |
| 13 E 5. Fear not the Holy Spirit will fail | T 13 E 5 T(522)349 |
| all mean nothing. They will not prevail against the peace God | T 13 E 5 T(522)349 |
| your sanity, because insanity is NOT the Will of God. If | T 13 E 5 T(522)349 |
| enough for you. You will NOT keep what God would have | T 13 E 5 T(522)349 |
| NO chance that Heaven will not be yours, for God is | T 13 E 7 T(523)350 |
| HOW TO SAVE. It will not be possible to EXEMPT YOURSELF | T 13 E 7 T(523)350 |
| IN him. His sleep will not withstand the call to wake | T 13 E 8 T(523)350 |
| unchanged throughout Eternity. You do NOT have to know that Heaven | T 13 E 8 T(523)350 |
| that teaches you what is NOT true must be RECONCILED with | T 13 E 8 T(524)351 |
| surely as the ego will NOT effect what it attempts. Failure | T 13 E 9 T(524)351 |
| Failure is of the ego, NOT of God. From Him you | T 13 E 9 T(524)351 |
| the salvation OF everyone, will not be perfectly accomplished. You WILL | T 13 E 9 T(524)351 |
| be released, and you will NOT remember anything you made that | T 13 E 9 T(524)351 |
| anything you made that was not created FOR you, and BY | T 13 E 9 T(524)351 |
| what was never true, or NOT remember what has always been | T 13 E 9 T(524)351 |
| in this world, you do not know it. Yet you have | T 13 F 1 T(525)352 |
| except that HIS conclusions are NOT insane. They take a direction | T 13 F 1 T(525)352 |
| have realized that they can NOT be seen but in delusions | T 13 F 1 T(525)352 |
| you are blessed and do not know it, you need to | T 13 F 2 T(525)352 |
| be so. The KNOWLEDGE is not taught, but its conditions MUST | T 13 F 2 T(525)352 |
| CANNOT give WHAT YOU HAVE NOT. If, then, you OFFER blessing | T 13 F 2 T(525)352 |
| you, BUT WHICH YOU DO NOT KNOW, unless you do what | T 13 F 2 T(525)352 |
| to DENY is the decision NOT to know. The logic of | T 13 F 3 T(525)352 |
| an insane world, and do not underestimate the actual extent of | T 13 F 3 T(526)353 |
| your perception that it has not touched, and your dream IS | T 13 F 3 T(526)353 |
| And it is THESE, and NOT the truth, that he has | T 13 F 4 T(526)353 |
| defend and love. They will not be taken from him. But | T 13 F 4 T(526)353 |
| the Holy Spirit leads you NOT, goes nowhere. Anything you deny | T 13 F 5 T(526)353 |
| He must therefore teach you NOT to deny it. Undoing IS | T 13 F 5 T(526)353 |
| murder, that your Father shared not WITH you. You have set | T 13 F 5 T(526)353 |
| task of sharing what can NOT be shared. And while you | T 13 F 5 T(526)353 |
| to do this, you will NOT believe all that IS possible | T 13 F 5 T(526)353 |
| NEVER learn. His MESSAGE is not indirect, but He must introduce | T 13 F 6 T(526)353 |
| that you ARE miserable and NOT happy. The Holy Spirit cannot | T 13 G 1 T(527)354 |
| you learn it, you will NOT be happy. You do NOT | T 13 G 1 T(527)354 |
| NOT be happy. You do NOT realize that the foundation on | T 13 G 1 T(527)354 |
| ALREADY burdened, or you would NOT have sought another. You will | T 13 G 2 T(527)354 |
| is true, and what is not, is PERFECTLY apparent, yet you | T 13 G 3 T(528)- 355 |
| PERFECTLY apparent, yet you do NOT see it. The simple and | T 13 G 3 T(528)- 355 |
| simple and the obvious are NOT apparent to those who would | T 13 G 3 T(528)- 355 |
| simply, that ALL THIS IS NOT TRUE. T 13 G | T 13 G 3 T(528)- 355 |
| into believing that it is NOT nothing, the Holy Spirit says | T 13 G 4 T(528)- 355 |
| and EVERYTHING beside it is not there. Let Me make the | T 13 G 4 T(528)- 355 |
| you, the Holy Spirit did NOT make truth. Like God, He | T 13 G 5 T(528)- 355 |
| realizing that this light is NOT what you have made, they | T 13 G 5 T(528)- 355 |
| them unto despair, they do NOT see as nothing, until YOU | T 13 G 5 T(528)- 355 |
| undone. We said before, Be not content with nothing, for you | T 13 G 6 T(529)- 356 |
| COULD content you. IT IS NOT SO. T 13 G | T 13 G 6 T(529)- 356 |
| truth before you, you will not look back. The happy learner | T 13 G 7 T(529)- 356 |
| like your brothers, YOU do not realize the light has come | T 13 G 8 T(529)- 356 |
| waken them, and they will not leave YOU asleep. The Vision | T 13 G 9 T(529)- 356 |
| recognition that GUILT IS INTERFERENCE, NOT SALVATION, and serves NO useful | T 13 H 1 T(530)- 357 |
| pain of guilt, and do not look upon it as having | T 13 H 2 T(530)- 357 |
| from what the other does NOT offer you. You do NOT | T 13 H 2 T(530)- 357 |
| NOT offer you. You do NOT want either alone, for without | T 13 H 2 T(530)- 357 |
| for without both, you do not see YOURSELVES as whole, and | T 13 H 2 T(530)- 357 |
| AGAINST your happiness, and will NOT learn how to be happy | T 13 H 3 T(530)- 357 |
| my ACCEPTANCE of the Atonement, NOT FOR ITS REJECTION. I would | T 13 H 3 T(530)- 357 |
| freedom, and joy. It is not a cause, but an EFFECT | T 13 H 5 T(531)- 358 |
| DOES this, or does it not, will make no difference. YOU | T 13 H 5 T(531)- 358 |
| to offer WHAT YOU DO NOT WANT, without this penalty. The | T 13 H 5 T(531)- 358 |
| TO darkness because he did not choose to free his brother | T 13 H 6 T(531)- 358 |
| HAS no power. And, by NOT DISPELLING, darkness, HE became afraid | T 13 H 6 T(531)- 358 |
| ONLY Cause, and guilt is NOT of Him. Teach no-one he | T 13 H 8 T(532)- 359 |
| teach YOURSELF that what is NOT of God, HAS POWER OVER | T 13 H 8 T(532)- 359 |
| THE CAUSELESS CANNOT BE. Do not attest to it, and do | T 13 H 8 T(532)- 359 |
| attest to it, and do not foster belief in it in | T 13 H 8 T(532)- 359 |
| led to it. It is not true that you can make | T 13 H 9 T(532)- 359 |
| IT IS SALVATION, and will NOT refuse to see it, and | T 13 H 9 T(532)- 359 |
| fact that, what they do NOT want, MUST hurt them. | T 13 H 9 T(532)- 359 |
| this arises because they do NOT believe that WHAT THEY WANT | T 13 H 10 T(532)- 359 |
| is NOTHING their wills will not provide, that offers them ANYTHING | T 13 H 10 T(532)- 359 |
| value. But, because they do NOT understand their will, the Holy | T 13 H 10 T(532)- 359 |
| decisions FOR YOURSELF. You are NOT bereft of help, and HELP | T 13 H 10 T(532)- 359 |
| gift of God. Ask it not therefore of yourselves. Instead, accept | T 13 H 11 T(533)- 360 |
| God wills FOR you. Do not try to escape the gift | T 13 H 11 T(533)- 360 |
| Him FOR you. You need NOT decide whether or not you | T 13 H 11 T(533)- 360 |
| need NOT decide whether or not you are DESERVING of it | T 13 H 11 T(533)- 360 |
| it IS wholly pure. Do not decide AGAINST it, for being | T 13 H 11 T(533)- 360 |
| RELINQUISHING HIS OWN. You know NOT of Salvation, for you do | T 13 H 12 T(533)- 360 |
| of Salvation, for you do NOT understand it. Make no decisions | T 13 H 12 T(533)- 360 |
| it. WITH Him, you will not fail to learn what God | T 13 H 13 T(534)361 |
| it FOR you. He has not forgotten it. Forget HIM not | T 13 H 13 T(534)361 |
| not forgotten it. Forget HIM not, and He will make EVERY | T 13 H 13 T(534)361 |
| 13 H 14. Seek not to appraise the worth of | T 13 H 14 T(534)361 |
| the throne of God is NOT a source of guilt. What | T 13 H 14 T(534)361 |
| may be your CHOICE, but NOT your reality. Never forget the | T 13 H 14 T(534)361 |
| led by Him, and do not reconsider. Trust Him to answer | T 13 H 16 T(535)362 |
| the most unnatural habit of NOT communicating with your Creator. Yet | T 13 H 16 T(535)362 |
| have thrown away, but could NOT lose. T 13 H | T 13 H 16 T(535)362 |
| the way, which I know not. Yet He will never KEEP | T 13 H 17 T(535)362 |
| what you sought. You will not see the symbol of your | T 13 I 1 T(536)363 |
| you still believe IT IS NOT THERE. HIS guiltlessness is YOUR | T 13 I 1 T(536)363 |
| condition in which what is NOT there has been REMOVED, from | T 13 I 2 T(536)363 |
| one with Him. This need not be taught. Learning applies ONLY | T 13 I 2 T(536)363 |
| knowledge. For what He knows NOT cannot be, and therefore CANNOT | T 13 I 3 T(536)363 |
| therefore CANNOT BE GIVEN. Ask not to BE forgiven, for this | T 13 I 3 T(536)363 |
| your function HERE? You need not understand creation, to do what | T 13 I 4 T(537)364 |
| they are gone. God will not fail, nor ever has, in | T 13 I 4 T(537)364 |
| of His perfect love. Fail not in your function of loving | T 13 I 5 T(537)364 |
| darkness and deception UNdone. FAIL NOT YOURSELF, but instead, offer to | T 13 I 5 T(537)364 |
| in recognition that YOU DO NOT KNOW. How, then, CAN you | T 13 I 6 T(537)364 |
| laid upon yourself, by loving not the Son of God, and | T 13 I 6 T(537)364 |
| hard. The Holy Spirit will not delay at all in answering | T 13 I 7 T(538)365 |
| might consider whether this is not more restful than sleep. For | T 13 I 7 T(538)365 |
| your guilt into sleeping, but NOT into this. | T 13 I 7 T(538)365 |
| guiltless. But, if you do not accept the necessary conditions for | T 14 A 1 T(539)- 366 |
| HAVE DENIED HIM, and do not recognize Him, though He is | T 14 A 1 T(539)- 366 |
| how impossible this is! Do not endow Him with attributes YOU | T 14 A 1 T(539)- 366 |
| YOU understand. You made Him not, and anything YOU understand, is | T 14 A 1 T(539)- 366 |
| and anything YOU understand, is not of Him. T 14 | T 14 A 1 T(539)- 366 |
| 2. Your task is not to make reality. It is | T 14 A 2 T(539)- 366 |
| here, WITHOUT your making, but NOT without YOU. You who have | T 14 A 2 T(539)- 366 |
| Son of God. It does NOT teach you what you are | T 14 A 3 T(539)- 366 |
| CANNOT exist, for what is not in communication with the Mind | T 14 B 1 T(540)- 367 |
| is heavy, but God would not have you bound by it | T 14 B 3 T(540)- 367 |
| yours is fallible. You know not what you do, but He | T 14 B 3 T(540)- 367 |
| Mind of God that does not share his shining innocence. Creation | T 14 B 4 T(541)- 368 |
| its forms. To accuse is NOT TO UNDERSTAND. The happy learners | T 14 B 4 T(541)- 368 |
| that God created. Deny them not what is their due, for | T 14 B 4 T(541)- 368 |
| their due, for you will not withhold it from them alone | T 14 B 4 T(541)- 368 |
| him in his creation. Do not try to steal it from | T 14 B 5 T(541)- 368 |
| produce NEED of healing. Do not withhold this glad acknowledgment, for | T 14 B 6 T(541)- 368 |
| free of pain? He may not yet have learned HOW to | T 14 B 6 T(541)- 368 |
| failed to learn need TEACHING, NOT attack. To attack those who | T 14 B 6 T(541)- 368 |
| such as this. You will not see yourself BEYOND the power | T 14 B 8 T(542)- 369 |
| teach only this. You will NOT be exempt from the effect | T 14 B 8 T(542)- 369 |
| it, as teachers of Atonement, NOT of guilt. T 14 | T 14 B 9 T(542)- 369 |
| with me. Our power comes not of us, but of our | T 14 B 10 T(542)- 369 |
| He has given them. Believe not that you cannot teach His | T 14 B 10 T(542)- 369 |
| teach His perfect peace. Stand not outside, but join with me | T 14 B 10 T(542)- 369 |
| join with me within. Fail not the only purpose to which | T 14 B 10 T(542)- 369 |
| you JOIN him there. Judge not, except in quietness which is | T 14 B 12 T(543)- 370 |
| except in quietness which is NOT of you. Refuse to accept | T 14 B 12 T(543)- 370 |
| the hidden that CAN terrify, NOT for what it IS, but | T 14 C 1 T(544) - 371 |
| is frightening, BECAUSE you do not understand its meaning. If you | T 14 C 1 T(544) - 371 |
| it is brought TO love, not hidden FROM it. There is | T 14 C 2 T(544) - 371 |
| the light of love will not dispel, unless it is concealed | T 14 C 2 T(544) - 371 |
| safe nor unsafe. They do not protect, NEITHER DO THEY ATTACK | T 14 C 3 T(544) - 371 |
| life, simply because destruction IS NOT TRUE. The light of guiltlessness | T 14 C 4 T(544) - 371 |
| its OPPOSITE perfectly clear. Keep not guilt and guiltlessness APART, for | T 14 C 4 T(545)- 372 |
| other. And so you do not realize that only one means | T 14 C 4 T(545)- 372 |
| means of re-establishing what has NOT been broken, but HAS been | T 14 C 5 T(545)- 372 |
| purpose. He KNOWS you are not separate from God, but He | T 14 C 5 T(545)- 372 |
| dark and devious symbols, do not understand the language you have | T 14 C 6 T(545)- 372 |
| meaning, for its purpose is NOT communication, but rather, the DISRUPTION | T 14 C 6 T(545)- 372 |
| twisted effort to communicate through NOT communicating, holds enough of love | T 14 C 6 T(545)- 372 |
| MEANINGFUL, IF ITS INTERPRETER IS NOT ITS MAKER. You who made | T 14 C 6 T(545)- 372 |
| C 7. You know not what you say, and so | T 14 C 7 T(545)- 372 |
| say, and so you know not what is said to you | T 14 C 7 T(545)- 372 |
| your alien language. He will not attempt to communicate the meaningless | T 14 C 7 T(545)- 372 |
| His sight, for He will NOT attack your sentinels. But bring | T 14 C 8 T(546)- 373 |
| in the light, they are not fearful, and CANNOT serve to | T 14 C 8 T(546)- 373 |
| called him, if he close not the door himself upon His | T 14 C 8 T(546)- 373 |
| or ignorance are yours, but not both. Opposites must be brought | T 14 D 1 T(547)- 374 |
| must be brought together, and not kept apart. For their separation | T 14 D 1 T(547)- 374 |
| In union, everything that is not real MUST disappear, for truth | T 14 D 1 T(547)- 374 |
| D 3. It is not possible to convince the unknowing | T 14 D 3 T(547)- 374 |
| point of view, IT IS NOT TRUE. Yet it IS true | T 14 D 3 T(547)- 374 |
| is impossible. It is therefore not a point of view at | T 14 D 3 T(547)- 374 |
| belief in something that does not exist. It is only this | T 14 D 3 T(547)- 374 |
| DEFINED themselves as they were NOT created. Their creation was NOT | T 14 D 3 T(547)- 374 |
| NOT created. Their creation was NOT a point of view, but | T 14 D 3 T(547)- 374 |
| Uncertainty BROUGHT to certainty does not retain ANY conviction of reality | T 14 D 3 T(547)- 374 |
| the desirable, what you do NOT want to what you DO | T 14 D 4 T(547)- 374 |
| BELIEVES in darkness, and will not let it go. Truth does | T 14 D 5 T(548)- 375 |
| let it go. Truth does not struggle AGAINST ignorance, and love | T 14 D 5 T(548)- 375 |
| AGAINST ignorance, and love does not ATTACK fear. What needs no | T 14 D 5 T(548)- 375 |
| What needs no protection, does not defend itself. Defense was of | T 14 D 5 T(548)- 375 |
| YOUR making. God knows it not. T 14 D 6 | T 14 D 5 T(548)- 375 |
| 14 D 7. Do not delay yourselves in your return | T 14 D 7 T(548)- 375 |
| Him Who knows! You are not asked to do mighty tasks | T 14 D 7 T(548)- 375 |
| The vision of Christ is not for Him alone, but for | T 14 D 8 T(549)- 376 |
| all meaning, INCLUDING YOURS, comes not from double vision, but from | T 14 D 9 T(549)- 376 |
| brightness so intense, you could not wish, for all the world | T 14 D 9 T(549)- 376 |
| wish, for all the world, not to accept what God would | T 14 D 9 T(549)- 376 |
| that shines in you. Banish not power from your mind, but | T 14 D 10 T(550)- 377 |
| NOTHING brought there that is not equally worthy of BOTH, but | T 14 D 11 T(550)- 377 |
| His Son. For they are NOT apart, and gifts to one | T 14 D 11 T(550)- 377 |
| D 12. You know not God, because you know not | T 14 D 12 T(550)- 377 |
| not God, because you know not this. And yet you DO | T 14 D 12 T(550)- 377 |
| Holy Spirit shines. He shines not in division, but in the | T 14 D 12 T(550)- 377 |
| Let your minds wander not through darkened corridors, AWAY from | T 14 D 13 T(550)- 377 |
| 1. The Atonement does not MAKE holy. You were CREATED | T 14 E 1 T(552)- 379 |
| Spirits only function. Keep not your making from your Father | T 14 E 1 T(552)- 379 |
| in the decision to BE NOT as you WERE. Thus, truth | T 14 E 1 T(552)- 379 |
| What disappears in light is NOT attacked. It merely vanishes, because | T 14 E 2 T(552)- 379 |
| merely vanishes, because it is not true. Different realities ARE meaningless | T 14 E 2 T(552)- 379 |
| from everything that it is NOT. The Atonement is so gentle | T 14 E 3 T(552)- 379 |
| assistance and support. You are not frail, with God beside you | T 14 E 3 T(552)- 379 |
| there FOR you. God has not left His altar, though His | T 14 E 3 T(552)- 379 |
| Holiness CREATED life, and leaves not what it created holy as | T 14 E 4 T(553)- 380 |
| NEED for it, but knows not where to look to FIND | T 14 E 6 T(553)- 380 |
| all the world, you COULD not wait to make the mirror | T 14 E 6 T(553)- 380 |
| shines in YOUR mind is NOT obscure, and will NOT change | T 14 E 7 T(553)- 380 |
| is NOT obscure, and will NOT change. Its meaning, to those | T 14 E 7 T(553)- 380 |
| who look upon it is not obscure, for everyone perceives it | T 14 E 7 T(553)- 380 |
| for Heaven. There, holiness is not a reflection, but rather the | T 14 E 8 T(554)- 381 |
| them in truth. They do not merely REFLECT the truth, for | T 14 E 8 T(554)- 381 |
| Heaven, reality is SHARED, and not reflected. By sharing its reflection | T 14 F 2 T(554)- 381 |
| In this world, it is NOT true that anything without order | T 14 F 3 T(554)- 381 |
| that TRANSCENDS order, being based, NOT on differences, but on equality | T 14 F 3 T(554)- 381 |
| but on equality. Miracles are NOT in competition, and the number | T 14 F 3 T(554)- 381 |
| simultaneous and legion. This is not difficult to understand, once you | T 14 F 3 T(554)- 381 |
| that MUST come from elsewhere, NOT from here. From the world | T 14 F 4 T(554)- 381 |
| shows you that you are NOT an ego, and that MORE | T 14 F 5 T(555)- 382 |
| BY judgment. Therefore, it is NOT your function, but the Holy | T 14 F 6 T(555)- 382 |
| call for help. IT DOES NOT JUDGE THE CALL. It merely | T 14 F 6 T(555)- 382 |
| and answers accordingly. It does NOT consider which call is louder | T 14 F 6 T(555)- 382 |
| The power of God, and NOT of you, engenders miracles. The | T 14 F 7 T(555)- 382 |
| too bound to form, and NOT to content. What you CONSIDER | T 14 F 8 T(556)- 383 |
| What you CONSIDER content, is not content at all. It is | T 14 F 8 T(556)- 383 |
| nothing else. For you do NOT respond to what a brother | T 14 F 8 T(556)- 383 |
| For of yourselves, you COULD not know of it. The study | T 14 F 9 T(556)- 383 |
| study of the ego is NOT the study of the mind | T 14 F 9 T(556)- 383 |
| utterly chaotic. For form is not enough for meaning, and the | T 14 F 10 T(556)- 383 |
| union tells them it is not true. --- | T 14 F 10 T(556)- 383 |
| remembering Him means you are NOT alone, and willing to remember | T 14 F 11 T(557)- 384 |
| you do, and knows it not, unless he joins WITH you | T 14 F 11 T(557)- 384 |
| your identity, WHEREVER it is NOT recognized, YOU will recognize it | T 14 F 13 T(557)- 384 |
| is learning that YOU DO NOT KNOW. Knowledge is power, and | T 14 G 1 T(558)- 385 |
| obscure to you. You know not WHAT it is, nor WHERE | T 14 G 1 T(558)- 385 |
| fail you. For power is not seeming strength, and truth is | T 14 G 1 T(558)- 385 |
| be glad that you are not bound to it forever. For | T 14 G 2 T(558)- 385 |
| it. Can God learn how NOT to be God? And can | T 14 G 2 T(558)- 385 |
| LET IT ALL GO. Do NOT attempt to understand ANY event | T 14 G 4 T(558)- 385 |
| becomes impossible. You who have not yet brought ALL of the | T 14 G 4 T(559)- 386 |
| this course. Yet God did not abandon you. And so you | T 14 G 4 T(559)- 386 |
| by hands open to receive, not closed to take. Every dark | T 14 G 5 T(559)- 386 |
| FROM you, BECAUSE YOU DO NOT WANT IT. And He will | T 14 G 5 T(559)- 386 |
| learned GODs lesson, and NOT yours. Unless all this is | T 14 G 6 T(559)- 386 |
| thing; you THINK you do not will for Gods Son | T 14 G 6 T(559)- 386 |
| the dark ones you do NOT accept and hide, teaches you | T 14 G 6 T(559)- 386 |
| 14 G 7. Do not be concerned how you can | T 14 G 7 T(559)- 386 |
| everything YOU learned you DO NOT WANT. Ask to BE taught | T 14 G 7 T(559)- 386 |
| to BE taught, and do NOT use your experiences to confirm | T 14 G 7 T(559)- 386 |
| say to yourself, I do not know what anything, INCLUDING THIS | T 14 G 7 T(560)- 387 |
| means. And so I do NOT know HOW TO RESPOND TO | T 14 G 7 T(560)- 387 |
| TO IT. And I will not use my own past learning | T 14 G 7 T(560)- 387 |
| teach yourself what you do not know, the Guide Whom God | T 14 G 7 T(560)- 387 |
| no needs His Father will not meet, if he but turn | T 14 G 8 T(560)- 387 |
| as he always was, and NOT as he would make himself | T 14 G 8 T(560)- 387 |
| no dark lessons He has not ALREADY lightened FOR you. The | T 14 G 10 T(561)- 388 |
| has corrected already. They do not exist in His Mind at | T 14 G 10 T(561)- 388 |
| For the past binds HIM not, and therefore binds not you | T 14 G 10 T(561)- 388 |
| HIM not, and therefore binds not you. T 14 G | T 14 G 10 T(561)- 388 |
| G 11. He does not see time as you do | T 14 G 11 T(561)- 388 |
| Listen in silence, and do NOT raise your voice against Him | T 14 G 12 T(561)- 388 |
| they trust THEMSELVES, they will NOT learn. They have destroyed their | T 14 G 13 T(561)- 388 |
| THINKING THEY ALREADY KNOW. Think not you understand ANYTHING, until you | T 14 G 13 T(561)- 388 |
| of God that they be not separate. They are cause and | T 14 G 13 T(562)- 389 |
| fully realize that YOU KNOW NOT, peace will return, for you | T 14 G 14 T(562)- 389 |
| on behalf of Him. Call not upon the ego for ANYTHING | T 14 G 14 T(562)- 389 |
| CANNOT abandon, for it is not His Will to do so | T 14 G 15 T(562)- 389 |
| You think you know Him not, only because, alone, it is | T 14 G 16 T(562)- 389 |
| effects so powerful, they COULD not be of you. Leave room | T 14 G 16 T(562)- 389 |
| ALL your learning. He has not fulfilled His teaching function until | T 15 A 1 T(563)- 390 |
| in the future. This is not so. For the Holy Spirit | T 15 A 2 T(563)- 390 |
| His OWN way, and is NOT bound to it. Time is | T 15 A 2 T(563)- 390 |
| friend in teaching. It does not waste Him, as it does | T 15 A 2 T(563)- 390 |
| an ally of time, but NOT a friend. For it is | T 15 B 1 T(563)- 390 |
| ego wants YOU dead, but NOT itself. The outcome of its | T 15 B 1 T(563)- 390 |
| assures you that Heaven is not for you. How can the | T 15 B 1 T(563)- 390 |
| as an end, IT does not believe it. The goal of | T 15 B 2 T(564)391 |
| to peace. The ego does not advertise its final threat, for | T 15 B 5 T(564)391 |
| of this NOW. Fear is NOT of the present, but ONLY | T 15 B 7 T(565)392 |
| past and future, which do not exist. There is no fear | T 15 B 7 T(565)392 |
| without change, and holiness does NOT change. Learn from this instant | T 15 B 9 T(566)393 |
| more than merely hell does not exist. IN THIS REDEEMING INSTANT | T 15 B 9 T(566)393 |
| LIES HEAVEN. And Heaven will NOT change, for the birth into | T 15 B 9 T(566)393 |
| taught by those who could not see themselves as guiltless. There | T 15 B 9 T(566)393 |
| is an instant? Could you not give so SHORT a time | T 15 B 10 T(566)393 |
| offers it to YOU. Be not unwilling to give what you | T 15 B 12 T(566)393 |
| it is FOR. Holiness lies not in time, but in Eternity | T 15 B 13 T(567)394 |
| in his holiness, and changes not. And so it is no | T 15 B 13 T(567)394 |
| Atonement is in time, but not FOR time. Being for YOU | T 15 C 1 T(567)394 |
| one, so its oneness depends not on time at all. Be | T 15 C 2 T(567)394 |
| on time at all. Be not concerned with time, and fear | T 15 C 2 T(567)394 |
| concerned with time, and fear not the instant of holiness which | T 15 C 2 T(567)394 |
| his holiness. His joy is not contained in time. His teaching | T 15 C 3 T(568)- 395 |
| and uphold its WEAKNESS, do not perceive the Source of STRENGTH | T 15 C 4 T(568)- 395 |
| OR YOUR OWN. You do not realize how much you have | T 15 C 4 T(568)- 395 |
| SEEM to provide reasons for NOT letting it go. Yet they | T 15 C 4 T(568)- 395 |
| be ONLY because you have not given COMPLETE release. And, because | T 15 C 5 T(568)- 395 |
| because of this, you have not yet given one single instant | T 15 C 5 T(568)- 395 |
| more. The holy instant has not yet happened to you. But | T 15 C 6 T(568)- 395 |
| its OWN vision, you can NOT supply. And here it is | T 15 C 6 T(569)- 396 |
| begin to experience yourself as NOT separate. Fear not that you | T 15 C 7 T(569)- 396 |
| yourself as NOT separate. Fear not that you will not be | T 15 C 7 T(569)- 396 |
| Fear not that you will not be given help in this | T 15 C 7 T(569)- 396 |
| 15 D 1. Be not content with littleness, but be | T 15 D 1 T(570)- 397 |
| But what you do not realize, each time you choose | T 15 D 2 T(570)- 397 |
| Choose littleness, and you will NOT have peace, for you will | T 15 D 2 T(570)- 397 |
| by LIMITING yourself, you will NOT be satisfied. For your function | T 15 D 3 T(570)- 397 |
| satisfied. For your function is NOT little, and it is only | T 15 D 3 T(570)- 397 |
| Him, FROM Magnitude. You do not have to strive for it | T 15 D 4 T(570)- 397 |
| tribute to your magnitude, and NOT your littleness. Nor is it | T 15 D 4 T(571)- 398 |
| yourself His power. God is not willing that His Son be | T 15 D 5 T(571)- 398 |
| than everything. For He is not content without His Son, and | T 15 D 5 T(571)- 398 |
| to Him forever. He has NOT left you, and YOU have | T 15 D 6 T(571)- 398 |
| left you, and YOU have not left HIM. All your attempts | T 15 D 6 T(571)- 398 |
| the gift of God, but NOT beyond YOU. For God would | T 15 D 8 T(572)399 |
| leave littleness behind, and wander not in vain? It is not | T 15 D 9 T(572)399 |
| not in vain? It is not sacrifice to wake to glory | T 15 D 9 T(572)399 |
| host you are. You know not what love means because you | T 15 D 9 T(572)399 |
| understand its magnitude. LOVE IS NOT LITTLE, and love dwells in | T 15 D 9 T(572)399 |
| peace? Remember that you learn not for yourself alone, no more | T 15 D 10 T(572)399 |
| awakening to grandeur. Welcome me not into a manger, but into | T 15 D 10 T(572)399 |
| 11. My Kingdom is not of this world, because it | T 15 D 11 T(573)400 |
| it as what it is NOT, than He can. And no | T 15 D 11 T(573)400 |
| The host of God need not seek to find ANYTHING. If | T 15 D 12 T(573)400 |
| be GIVEN you. But think not you can substitute YOUR plan | T 15 D 12 T(573)400 |
| you think YOU are. Hear not his call for hell and | T 15 D 13 T(573)400 |
| for Heaven and greatness. Forget not that his call is yours | T 15 D 13 T(573)400 |
| in which He dwells. Lay not littleness before His holy altar | T 15 D 13 T(573)400 |
| 1. This course is not beyond IMMEDIATE learning, unless you | T 15 E 1 T(573)400 |
| IS. The one you would NOT have it be, is lost | T 15 E 1 T(574)401 |
| WHEN it is. Delay it not. For beyond the past and | T 15 E 1 T(574)401 |
| future, in which you will NOT find it, it stands in | T 15 E 1 T(574)401 |
| glad awareness while you do not want it, for it holds | T 15 E 2 T(574)401 |
| long as you desire it not, and cherish littleness instead, by | T 15 E 2 T(574)401 |
| you bring it nearer. Think not that you can find Salvation | T 15 E 2 T(574)401 |
| magnitude in littleness. IT IS NOT THERE. USE the holy instant | T 15 E 5 T(575)- 402 |
| God, depends on willingness, and NOT on time. T 15 | T 15 E 5 T(575)- 402 |
| a very simple reason. Do not obscure the simplicity of this | T 15 E 6 T(575)- 402 |
| be ONLY because you prefer NOT to recognize it, and NOT | T 15 E 6 T(575)- 402 |
| NOT to recognize it, and NOT to let it go. The | T 15 E 6 T(575)- 402 |
| to harbor thoughts you would NOT share, and that Salvation lies | T 15 E 7 T(575)- 402 |
| it is that you are not in full communication with those | T 15 E 7 T(576)403 |
| GIVE it to you, is not enough to make it yours | T 15 E 8 T(576)403 |
| it yours, for you are NOT ready to share it WITH | T 15 E 8 T(576)403 |
| for the holy instant, does NOT require that you have no | T 15 E 9 T(576)403 |
| have no thoughts that are not pure. But it DOES require | T 15 E 9 T(576)403 |
| you would KEEP. Innocence is not of your making. It is | T 15 E 9 T(576)403 |
| HAVE it. But it would not BE Atonement, if there were | T 15 E 9 T(576)403 |
| NEED for Atonement. You will not be able to ACCEPT perfect | T 15 E 9 T(576)403 |
| vigilant AGAINST DECEPTION, and seek not to PROTECT the thoughts you | T 15 E 9 T(576)403 |
| for WITHOUT it you do NOT understand anything. You would make | T 15 F 1 T(577)404 |
| to you that you do not know WHAT ANYTHING MEANS. You | T 15 F 1 T(577)404 |
| YOU. How, then, could guilt NOT enter? For separation IS the | T 15 F 2 T(577)404 |
| instant teaches you IT IS NOT SO. --- | T 15 F 3 T(577)404 |
| change so frequently. They are NOT based on changeless love alone | T 15 F 4 T(578)405 |
| depended on, because it is NOT perfect. In His function as | T 15 F 4 T(578)405 |
| which He would purify, and NOT let YOU destroy. However UNholy | T 15 F 5 T(578)405 |
| be sure that it will NOT result in pain, if you | T 15 F 5 T(578)405 |
| the love, from His. Do not, then, be AFRAID to let | T 15 F 5 T(578)405 |
| would SUBSTITUTE FOR ANOTHER, has not been offered to the Holy | T 15 F 6 T(578)405 |
| MORE on another. You have not only SEPARATED them, but have | T 15 F 6 T(578)405 |
| needed them AS THEY WERE NOT. Unless you had seen yourself | T 15 F 6 T(578)405 |
| as WITHOUT love, you COULD not have judged them to be | T 15 F 6 T(578)405 |
| a picture whose likeness DOES NOT EXIST. For there is nothing | T 15 F 7 T(578)405 |
| find it, because it is NOT real. T 15 F | T 15 F 7 T(579)406 |
| relationships, and, although this is not so in Heaven, the Holy | T 15 F 8 T(579)406 |
| instant, BECAUSE THE BLESSING IS NOT LIMITED. In the holy instant | T 15 F 10 T(579)406 |
| THE EXPENSE of another, and NOT suffer guilt. And it is | T 15 F 12 T(580)407 |
| TOTAL commitments, yet they do not conflict with one another in | T 15 F 12 T(580)407 |
| a brother WHAT HE IS NOT, because YOU would have him | T 15 F 12 T(580)407 |
| all YOUR doubts. But forget not that my faith MUST be | T 15 F 13 T(580)407 |
| G 2. You do NOT find it difficult to believe | T 15 G 2 T(581)408 |
| that thought It, AND COULD NOT RELINQUISH IT. By HOLDING it | T 15 G 3 T(581)408 |
| brothers in YOUR mind, experiencing not loss, but COMPLETION. T | T 15 G 3 T(581)408 |
| to BE bound, he is NOT bound. T 15 G | T 15 G 4 T(582)- 409 |
| instant, nothing happens that has not always been. Only the veil | T 15 G 5 T(582)- 409 |
| pushed aside. No-one who has not yet experienced the lifting of | T 15 G 5 T(582)- 409 |
| 15 G 6. Fear not the holy instant will be | T 15 G 6 T(582)- 409 |
| you, for I denied IT not. And, through me, the Holy | T 15 G 6 T(582)- 409 |
| WITH it. If you were not ONLY an idea, and NOTHING | T 15 G 7 T(582)- 409 |
| and NOTHING ELSE, you could not be in full communication with | T 15 G 7 T(582)- 409 |
| YOU KNOW PERFECTLY, you will not remember. T 15 G | T 15 G 7 T(582)- 409 |
| it HAS everything. This is NOT the basis for ANY love | T 15 H 1 T(584)- 411 |
| ANGER MAKES FRIENDS. This is NOT its statement, but it IS | T 15 H 2 T(584)- 411 |
| you ONLY because you have NOT looked at what it IS | T 15 H 3 T(584)- 411 |
| ugliness such as this belongs not in your holy mind. The | T 15 H 3 T(584)- 411 |
| a way, that you do NOT recognize what it would do | T 15 H 4 T(585)- 412 |
| the chain of savagery belongs not around the chosen host of | T 15 H 5 T(585)- 412 |
| make of them you do NOT know, but you WILL become | T 15 H 5 T(585)- 412 |
| IS direct attack, but does not SEEM to be. For the | T 15 H 6 T(585)- 412 |
| attraction of what you do NOT want seems to be much | T 15 H 7 T(585)- 412 |
| thinks he WANTS. He is NOT in love with the other | T 15 H 7 T(586)- 413 |
| ego demands, and it does not object where the mind goes | T 15 H 8 T(586)- 413 |
| ego really, wants you do NOT realize. --- | T 15 H 9 T(586)- 413 |
| be WITH A BODY is NOT communication. And, if you think | T 15 H 11 T(587)- 414 |
| it evident that it is NOT impossible. In the holy instant | T 15 H 13 T(588)- 415 |
| The holy instant does not REPLACE the need for learning | T 15 I 2 T(588)- 415 |
| for the Holy Spirit must not leave you as your Teacher | T 15 I 2 T(588)- 415 |
| remember always that forgiveness is NOT loss, BUT YOUR SALVATION. And | T 15 I 2 T(588)- 415 |
| to meet together. You are NOT alone in this. The will | T 15 I 3 T(589)- 416 |
| loneliness of his Father. Refuse not the awareness of your completion | T 15 I 4 T(589)- 416 |
| of your completion, and seek not to restore it to yourselves | T 15 I 4 T(589)- 416 |
| restore it to yourselves. Fear not to give redemption over to | T 15 I 4 T(589)- 416 |
| Redeemers love. He will NOT fail you, for He comes | T 15 I 4 T(589)- 416 |
| for, as He withheld Himself not from you, He withheld not | T 15 I 5 T(589)- 416 |
| not from you, He withheld not His creation. Nothing that ever | T 15 I 5 T(589)- 416 |
| ever was created, but is not yours. Your relationships are with | T 15 I 5 T(589)- 416 |
| you of what He does not understand. And, because of the | T 15 I 6 T(590)- 417 |
| teach you what YOU do not understand. God would respond to | T 15 I 6 T(590)- 417 |
| YOURS TO HIM. God does NOT understand your problem in communication | T 15 I 6 T(590)- 417 |
| in communication, for He does NOT share it with you. It | T 15 I 6 T(590)- 417 |
| Spirit KNOWS that it is not understandable, and yet He UNDERSTANDS | T 15 I 7 T(590)- 417 |
| know, and what YOU do NOT understand. It is His holy | T 15 I 7 T(590)- 417 |
| Given this willingness, it will NOT leave you, for it IS | T 15 I 8 T(591)- 418 |
| ready NOW, but YOU are not. T 15 I 9 | T 15 I 8 T(591)- 418 |
| DEPRIVED of meaning, it will NOT satisfy YOU completely. Yet it | T 15 I 9 T(591)- 418 |
| as long as you would not release him FROM it, and | T 15 I 11 T(592)- 419 |
| GIVE IT. And seek it not through YOURS. T 15 | T 15 I 11 T(592)- 419 |
| limits are impossible. Would you not exchange your little relationships for | T 15 I 12 T(592)- 419 |
| and LIMIT their communication. Seek not Atonement in FURTHER separation. And | T 15 I 13 T(592)- 419 |
| in FURTHER separation. And limit not your vision of Gods | T 15 I 13 T(592)- 419 |
| function to use them both, NOT as the ego uses them | T 15 J 2 T(593)- 420 |
| this world. Yet you know not how to do it. Let | T 15 J 2 T(593)- 420 |
| the same idea. What is NOT love is always fear, and | T 15 J 5 T(595)- 422 |
| and nothing else. It is not necessary to follow fear through | T 15 J 5 T(595)- 422 |
| are willing to regard them, NOT as separate, but as DIFFERENT | T 15 J 5 T(595)- 422 |
| IDEA, and ONE YOU DO NOT WANT, they go together. | T 15 J 5 T(595)- 422 |
| other alternatives. For you can NOT accept the fact that SACRIFICE | T 15 J 6 T(595)- 422 |
| look at; SACRIFICE IS ATTACK, NOT LOVE. If you would accept | T 15 J 6 T(595)- 422 |
| peace. For the payment DOES NOT SEEM TO BE YOURS. While | T 15 J 7 T(595)- 422 |
| recognition dawns clearly, you will NOT be --- | T 15 J 8 T(595)- 422 |
| your sacrifice, but you do NOT see that ONLY you demand | T 15 J 9 T(596)- 423 |
| But the REAL price of NOT accepting this has been so | T 15 J 9 T(596)- 423 |
| and AWAY from you, and NOT be host to Him. For | T 15 J 10 T(596)- 423 |
| FROM Him. And you do not recognize that it is WHAT | T 15 J 10 T(596)- 423 |
| THE SACRIFICE COMPLETE. You will NOT succeed in being PARTIAL hostage | T 15 J 10 T(596)- 423 |
| easy to understand. But do not try to project it FROM | T 15 J 11 T(597)- 424 |
| 15 K 1. Fear not to recognize as SOLELY OF | T 15 K 1 T(597)- 424 |
| idea of sacrifice. And seek not safety by attempting to PROTECT | T 15 K 1 T(597)- 424 |
| yourself from where it is NOT. Your brothers and your Father | T 15 K 1 T(597)- 424 |
| some scraps of safety. Do not try longer to KEEP APART | T 15 K 1 T(597)- 424 |
| light in darkness. See it not OUTSIDE of yourself, but shining | T 15 K 2 T(597)- 424 |
| FIND it. Yet you find NOT love. For it is impossible | T 15 K 6 T(598)- 425 |
| destroyed, PROVIDED THAT you see NOT the body as the necessary | T 15 K 7 T(599)- 426 |
| you will MAKE COMPLETE, and NOT destroy. Say and UNDERSTAND this | T 15 K 10 T(600)427 |
| 1. To empathize does NOT mean to JOIN IN SUFFERING | T 16 A 1 T(601)428 |
| is very different. He does NOT understand suffering, and would have | T 16 A 1 T(601)428 |
| have you teach IT IS NOT UNDERSTANDABLE. When He relates through | T 16 A 1 T(601)428 |
| relates through you, He does NOT relate through the ego to | T 16 A 1 T(601)428 |
| to another ego. He does NOT join in pain, knowing that | T 16 A 1 T(601)428 |
| knowing that HEALING pain is NOT accomplished by delusional attempts to | T 16 A 1 T(601)428 |
| A 3. You do NOT know what empathizing means. But | T 16 A 3 T(601)428 |
| will gain in strength, and NOT in weakness. Your part is | T 16 A 3 T(601)428 |
| to remember this; you do not want anything that YOU value | T 16 A 3 T(601)428 |
| your own way. You do NOT know what healing IS. All | T 16 A 3 T(601)428 |
| 16 A 4. Do NOT use empathy to MAKE THE | T 16 A 4 T(602)429 |
| thought in mind, and do not lose sight of it, however | T 16 A 4 T(602)429 |
| only on this: I am not alone, and I would not | T 16 A 4 T(602)429 |
| not alone, and I would not intrude the past upon my | T 16 A 4 T(602)429 |
| I need do nothing except NOT TO INTERFERE. T 16 | T 16 A 4 T(602)429 |
| YOUR capacity for strength, and NOT for weakness. T 16 | T 16 B 1 T(602)429 |
| B 2. He will NOT desert you, but be sure | T 16 B 2 T(602)429 |
| be sure that YOU desert not Him. Humility is strength in | T 16 B 2 T(602)429 |
| the fact that you do NOT know, is to recognize and | T 16 B 2 T(602)429 |
| He DOES know. You are not sure that He will do | T 16 B 2 T(602)429 |
| DONE YOURS COMPLETELY. You will NOT know how to respond to | T 16 B 2 T(602)429 |
| respond to what you do NOT understand. Be tempted not in | T 16 B 2 T(602)429 |
| do NOT understand. Be tempted not in this and yield not | T 16 B 2 T(602)429 |
| not in this and yield not to the egos triumphant | T 16 B 2 T(602)429 |
| The triumph of weakness is NOT what you would offer to | T 16 B 2 T(602)429 |
| triumph but this. This is NOT knowledge, and the form of | T 16 B 2 T(602)429 |
| Redeemer. Attempt to teach Him not. YOU are the learner; HE | T 16 B 3 T(602)429 |
| learner; HE the Teacher. Do not confuse your role with His | T 16 B 3 T(602)429 |
| LET THIS BE, and do not try to substitute YOUR miracle | T 16 B 3 T(603)430 |
| be certain that this does NOT mean to do a foolish | T 16 B 4 T(603)430 |
| needs of one, you do NOT jeopardize another, because you keep | T 16 B 5 T(603)430 |
| from each other. This is NOT the way, for it leads | T 16 B 5 T(603)430 |
| the way, for it leads not to light and truth. No | T 16 B 5 T(603)430 |
| This is His function, and NOT YOURS. He will NOT meet | T 16 B 5 T(603)430 |
| and NOT YOURS. He will NOT meet them secretly, for He | T 16 B 5 T(603)430 |
| is for the whole Sonship, NOT FOR PART OF IT. Leave | T 16 B 5 T(603)430 |
| to BE holy. Concern yourselves not with the EXTENSION of holiness | T 16 C 1 T(604)431 |
| nature of miracles you do NOT understand. Nor do you DO | T 16 C 1 T(604)431 |
| perceive, that demonstrates you did NOT do them. Why should you | T 16 C 1 T(604)431 |
| the Sonship, when you do not understand the miracle itself? One | T 16 C 1 T(604)431 |
| miracles is this: You do NOT understand them, either in part | T 16 C 2 T(604)431 |
| to accomplish what you do not understand. And so there must | T 16 C 2 T(604)431 |
| so UNnatural that they do not remember what is natural to | T 16 C 3 T(604)431 |
| QUITE apparent that you have NOT done them alone. You have | T 16 C 4 T(605)432 |
| it, or else IT is not real. T 16 C | T 16 C 4 T(605)432 |
| happened, EVEN THOUGH you do NOT understand it, HAS NOT HAPPENED | T 16 C 5 T(605)432 |
| do NOT understand it, HAS NOT HAPPENED? Yet this IS your | T 16 C 5 T(605)432 |
| His teaching, if you were not AFRAID to acknowledge what He | T 16 C 5 T(605)432 |
| what has happened you do NOT understand, but that you are | T 16 C 5 T(605)432 |
| and be glad you do NOT understand it. Miracles are natural | T 16 C 6 T(605)432 |
| enough for you, and do not turn away from all the | T 16 C 6 T(605)432 |
| truth of what you do NOT want. Yet your relationship with | T 16 C 6 T(606)433 |
| HAS been demonstrated. Regard this not with fear, but with rejoicing | T 16 C 6 T(606)433 |
| will you be wholly willing NOT to listen. This is a | T 16 C 7 T(606)433 |
| and attack is power. Should not that be a sufficient miracle | T 16 C 8 T(606)433 |
| you that your Teacher is NOT of you? But remember also | T 16 C 8 T(606)433 |
| wills you better. Could you not look with greater charity, on | T 16 C 8 T(606)433 |
| loves with perfect love? Do not interpret AGAINST His love for | T 16 C 8 T(606)433 |
| 9. This year, determine NOT to deny what has been | T 16 C 9 T(606)433 |
| joyful tidings that disaster is NOT real, and that reality is | T 16 C 9 T(607)434 |
| real, and that reality is NOT disaster. Reality is safe and | T 16 C 9 T(607)434 |
| the Holy Spirit He has not solved. NOR will you ever | T 16 C 10 T(607)434 |
| and been successful. Is it not time you brought these facts | T 16 C 10 T(607)434 |
| forces, to be USED, and not held idly by. They have | T 16 C 10 T(607)434 |
| your faith in THEM, and NOT in their denial. This year | T 16 C 10 T(607)434 |
| well, and yet you have not learned how to ACCEPT the | T 16 D 1 T(608)435 |
| taught freedom, but you have NOT learned how to be free | T 16 D 2 T(608)435 |
| between them. And would you NOT have faith in what you | T 16 D 2 T(608)435 |
| 16 D 3. Does not the fact that you have | T 16 D 3 T(608)435 |
| the fact that you have NOT learned what you HAVE taught | T 16 D 3 T(608)435 |
| show you that you do NOT perceive the Sonship as one | T 16 D 3 T(608)435 |
| as one? And does it not also show you that you | T 16 D 3 T(608)435 |
| show you that you do not regard YOURSELF as one? For | T 16 D 3 T(608)435 |
| this self you clearly DO NOT KNOW, and do not recognize | T 16 D 3 T(609)436 |
| DO NOT KNOW, and do not recognize EVEN THOUGH IT FUNCTIONS | T 16 D 3 T(609)436 |
| what you are, but have NOT let what you are, teach | T 16 D 4 T(609)436 |
| to avoid the obvious, and NOT to see the REAL cause | T 16 D 4 T(609)436 |
| can it be, that has NOT learned it? It must be | T 16 D 4 T(609)436 |
| that is REALLY outside yourself, NOT by your own projection, BUT | T 16 D 4 T(609)436 |
| have TAKEN IN, that is NOT you. What YOU accept into | T 16 D 4 T(609)436 |
| accept into your minds, does not REALLY change them. Illusions are | T 16 D 4 T(609)436 |
| but beliefs in WHAT IS NOT THERE. And the seeming conflict | T 16 D 4 T(609)436 |
| YOURSELF FROM THE ILLUSION, and NOT from truth. T 16 | T 16 D 4 T(609)436 |
| of the self you do not know. And they communicate to | T 16 D 5 T(609)436 |
| its Creator. And what is NOT real was NEVER there. You | T 16 D 6 T(609)436 |
| was NEVER there. You are NOT two selves in conflict. What | T 16 D 6 T(609)436 |
| off in the universe, yet NOT beyond yourself, the witnesses to | T 16 D 6 T(610)437 |
| nothing in Him that is not perfect and eternal. All this | T 16 D 7 T(610)437 |
| and wait for you, will not draw you safely across. For | T 16 D 8 T(610)437 |
| 16 E 1. Be not afraid to look upon the | T 16 E 1 T(611)438 |
| here. It would be impossible NOT to know the meaning of | T 16 E 1 T(611)438 |
| SOLELY to OFFSET this, but NOT to LET IT GO. Your | T 16 E 1 T(611)438 |
| The special love relationship will NOT offset it, but will merely | T 16 E 1 T(611)438 |
| lies in this you do NOT realize. And until you do | T 16 E 2 T(611)438 |
| out a conflict that does not exist. For symbols stand for | T 16 E 2 T(611)438 |
| the readiness for God. Be not unwilling now, you are too | T 16 E 2 T(611)438 |
| The special love relationship is NOT perceived as a value IN | T 16 E 3 T(611)438 |
| E 4. LOVE IS NOT AN ILLUSION. It is a | T 16 E 4 T(612)439 |
| DISillusionment is possible, there was NOT love, but HATE. For hate | T 16 E 4 T(612)439 |
| ANY purpose which they would NOT share with others, are trying | T 16 E 4 T(612)439 |
| DEATH. They seek it desperately, NOT in the peace in which | T 16 E 4 T(612)439 |
| it IS what it is NOT. For, when the barricades against | T 16 E 4 T(612)439 |
| ILLUSIONS, for this choice does NOT matter. Where one choice IS | T 16 E 5 T(612)439 |
| 6. Your task is NOT to seek for love, but | T 16 E 6 T(612)439 |
| built AGAINST it. It is NOT necessary to seek for what | T 16 E 6 T(612)439 |
| to you, but which does not exist. You have come very | T 16 E 7 T(613)440 |
| makes you whole IN TRUTH, NOT in illusion. Your relationship with | T 16 E 8 T(613)440 |
| 16 E 9. Fear not to cross to the abode | T 16 E 9 T(614)441 |
| His Son established forever. Seek not for this in the bleak | T 16 E 9 T(614)441 |
| PLACE of truth. Would you not go THROUGH fear to Love | T 16 E 10 T(614)441 |
| 16 E 11. Hear not the call of hate, and | T 16 E 11 T(614)441 |
| to your Creator. Would He not answer you; whose completion is | T 16 E 11 T(614)441 |
| of God, Who forgot you not. Your Father can no more | T 16 E 12 T(615)442 |
| being attempted, that we have not touched on. Very simply, the | T 16 F 1 T(616)443 |
| you from Heaven. It does not APPEAR to be a weapon | T 16 F 2 T(616)443 |
| merely feel guilty, but do NOT correct it. T 16 | T 16 F 2 T(616)443 |
| who learn that it is NOT natural at all, seem to | T 16 F 3 T(616)443 |
| you believe this specialness is NOT hell, but HEAVEN. For the | T 16 F 4 T(617)444 |
| s maxim, Seek, and do NOT find? T 16 F | T 16 F 6 T(617)444 |
| self of another. This is NOT union, for there is | T 16 F 7 T(617)444 |
| sacrifice the self he does NOT want, for one he thinks | T 16 F 7 T(618)445 |
| HELL, and so he will NOT interfere with the egos | T 16 F 8 T(618)445 |
| YOU WANT IT? Let us not think of its fearful nature | T 16 F 10 T(618)445 |
| despise it BECAUSE YOU DO NOT THINK IT OFFERS YOU THE | T 16 F 10 T(619)446 |
| unworthy of value, you would not dare to look upon it | T 16 F 11 T(619)446 |
| CANNOT complete, and life arises not from death, nor Heaven from | T 16 F 12 T(619)446 |
| remember love is CONTENT, and NOT form of ANY kind. The | T 16 F 12 T(619)446 |
| made YOURSELF helpless. God is not angry. He merely could not | T 16 F 13 T(620)447 |
| not angry. He merely could not let this happen. You can | T 16 F 13 T(620)447 |
| let this happen. You can NOT change His Mind. No rituals | T 16 F 13 T(620)447 |
| of YOUR completion, you do not WANT this. And every idol | T 16 F 14 T(620)447 |
| simple fact that illusions are NOT fearful, BECAUSE THEY ARE NOT | T 16 F 14 T(620)447 |
| NOT fearful, BECAUSE THEY ARE NOT TRUE. And they but SEEM | T 16 F 14 T(620)447 |
| Separation is only the decision NOT to know yourself. Its whole | T 16 F 15 T(620)447 |
| The decision whether or not to listen to this course | T 16 F 16 T(621)448 |
| truth, SEPARATED from illusion, and NOT confused with it at all | T 16 F 16 T(621)448 |
| IS HERE. It is impossible NOT to make the natural decision | T 16 F 16 T(621)448 |
| self with the ego, and NOT with God. For the special | T 16 G 1 T(622)- 449 |
| you BE released. FORGET THIS NOT, or love will be unable | T 16 G 2 T(622)- 449 |
| the special relationship. You do NOT recognize that this IS its | T 16 G 2 T(622)- 449 |
| which the EGO seeks, does NOT include even ONE whole individual | T 16 G 4 T(623)- 450 |
| body is still seen, but NOT exclusively, as it is seen | T 16 G 5 T(623)- 450 |
| to occur. But fear it not, for it means nothing more | T 16 G 6 T(623)- 450 |
| 16 G 7. Fear not that you will be abruptly | T 16 G 7 T(623)- 450 |
| FIXED position here. This will not leave you homeless, and WITHOUT | T 16 G 7 T(624)- 451 |
| Your love for it will not allow you to betray yourself | T 16 G 8 T(624)- 451 |
| betray yourself, and you COULD not enter into a relationship WHERE | T 16 G 8 T(624)- 451 |
| a relationship WHERE IT COULD NOT GO WITH YOU, for you | T 16 G 8 T(624)- 451 |
| WITH YOU, for you would NOT be APART from it. | T 16 G 8 T(624)- 451 |
| ego offered you, and look not back with longing on the | T 16 G 9 T(624)- 451 |
| completely. And your willingness need not be complete, BECAUSE HIS IS | T 16 G 11 T(625)- 452 |
| The past is nothing. Do not seek to lay the blame | T 16 H 2 T(626)- 453 |
| 3. You cannot REALLY not let go what has ALREADY | T 16 H 3 T(626)- 453 |
| the illusion that it has NOT gone, because you think it | T 16 H 3 T(626)- 453 |
| be that this purpose COULD NOT BE FULFILLED IN THE PRESENT | T 16 H 3 T(626)- 453 |
| ONLY in the past. Do not underestimate the intensity of the | T 16 H 3 T(626)- 453 |
| own destruction, the ego could not hold you to the past | T 16 H 4 T(627)- 454 |
| The past is gone; seek not to preserve it in the | T 16 H 4 T(627)- 454 |
| is NO fantasy that does not contain the dream of retribution | T 16 H 4 T(627)- 454 |
| the special relationship, it does not SEEM to be an acting | T 16 H 5 T(627)- 454 |
| the illusion of love is not profoundly shaken. But the one | T 16 H 5 T(627)- 454 |
| the special relationship, you look not for glory IN YOURSELF. You | T 16 H 5 T(627)- 454 |
| and illusion. But you will not --- Manuscript | T 16 H 7 T(627)- 454 |
| your illusions of time will NOT prevent the timeless from being | T 16 H 7 T(628)- 455 |
| impossible that you receive it not, BECAUSE He gave it. When | T 16 H 8 T(628)- 455 |
| an ally of God, and NOT the ego, in seeking how | T 16 H 10 T(628)- 455 |
| There is NOTHING that will not give place to Him, and | T 16 H 11 T(629)- 456 |
| and Your Love. Let us not wander into temptation, for the | T 16 H 12 T(629)- 456 |
| the Son of God is NOT Your Will. And let us | T 16 H 12 T(629)- 456 |
| is forever sinless. He need not be forgiven but AWAKENED. In | T 17 A 1 T(630)457 |
| is done in dreams has not been REALLY done. It is | T 17 A 1 T(630)457 |
| reality at all, and did not change it. T 17 | T 17 A 1 T(630)457 |
| to ESCAPE from them. Reserve not one idea aside from truth | T 17 B 3 T(631)458 |
| will be COMPLETE, or will not be at all. Be not | T 17 B 4 T(631)458 |
| not be at all. Be not concerned with anything except YOUR | T 17 B 4 T(631)458 |
| ACCOMPLISHED. HE will accomplish it; not you. But forget not this | T 17 B 4 T(631)458 |
| it; not you. But forget not this; when you become disturbed | T 17 B 4 T(631)458 |
| 2. This loveliness is NOT a fantasy. It is the | T 17 C 2 T(632)- 459 |
| to cross that you could not believe it is the meeting-place | T 17 C 2 T(632)- 459 |
| is suddenly released to loveliness. Not even what the Son of | T 17 C 5 T(633)- 460 |
| is so intense He would not wait, although He waits in | T 17 C 7 T(634)- 461 |
| is a selective remembering, based NOT on YOUR selection. For the | T 17 D 1 T(635)- 462 |
| God for what he did NOT do. The shadow figures are | T 17 D 1 T(635)- 462 |
| he DID what he DID NOT. BECAUSE you brought them, YOU | T 17 D 1 T(635)- 462 |
| BY YOUR OWN SELECTION, do NOT understand how they came into | T 17 D 1 T(635)- 462 |
| think guiltily of another, and NOT harm yourself. They speak so | T 17 D 2 T(635)- 462 |
| for the separation, that no-one NOT obsessed with KEEPING separation, COULD | T 17 D 2 T(635)- 462 |
| see, IN BOTH what is not there, and MAKE of both | T 17 D 3 T(635)- 462 |
| this. But what you do NOT realize, are | T 17 D 4 T(635)- 462 |
| the unholy relationship, it is NOT the body of the OTHER | T 17 D 4 T(636)- 463 |
| bodies of those WHO ARE NOT THERE. Even the BODY of | T 17 D 4 T(636)- 463 |
| limited perception of him, is NOT the central focus as it | T 17 D 4 T(636)- 463 |
| been DREAMED of, but have NOT been made at all. | T 17 D 5 T(636)- 463 |
| REALITY of the other does not ENTER AT ALL, to spoil’ | T 17 D 6 T(636)- 463 |
| seeks to resolve’ ITS problems, NOT at their source, but where | T 17 D 8 T(637)- 464 |
| source, but where they were NOT made. And thus it seeks | T 17 D 8 T(637)- 464 |
| UNION brought closer. HE is not at all confused by ANY | T 17 D 8 T(637)- 464 |
| seeing it WHERE it is not, and as it IS not | T 17 D 10 T(638)- 465 |
| not, and as it IS not. Give the past to Him | T 17 D 10 T(638)- 465 |
| the unholy alliance dictates are not perceived NOR FELT as now | T 17 D 11 T(638)- 465 |
| - were not created to enable you to | T 17 D 13 T(639)- 466 |
| your goal of madness. Be not separate from me, and let | T 17 D 13 T(639)- 466 |
| separate from me, and let not the holy purpose of Atonement | T 17 D 13 T(639)- 466 |
| nothing YOU do which does NOT share His purpose CAN be | T 17 E 1 T(640)467 |
| did. Whatever fulfills this function NOT, CANNOT BE REAL. T | T 17 E 1 T(640)467 |
| that the Holy Spirit would not DEPRIVE you of your special | T 17 E 2 T(640)467 |
| have given them is clearly NOT to make happy. But the | T 17 E 2 T(640)467 |
| this world, which you do not recognize, simply because you have | T 17 E 3 T(640)467 |
| so completely that YOU WILL NOT HEAR the call of truth | T 17 E 3 T(640)467 |
| For, although the ego did not understand WHAT had been created | T 17 E 3 T(640)467 |
| because the Holy Spirit has not been separate from anyone SINCE | T 17 E 4 T(641)468 |
| IT SEES IT. It does NOT realize that it is totally | T 17 E 5 T(641)468 |
| and NO attribute, that is NOT insane. And its protection’ IS | T 17 E 5 T(641)468 |
| this ONE remains, you will not LET the others go. FOR | T 17 E 6 T(641)468 |
| go. FOR THIS ONE IS NOT DIFFERENT. RETAIN this one, and | T 17 E 6 T(641)468 |
| LOOK AT THE PICTURE. Do NOT let the frame distract you | T 17 E 9 T(642)469 |
| of conflict. THE FRAME IS NOT THE GIFT. Be not deceived | T 17 E 9 T(642)469 |
| IS NOT THE GIFT. Be not deceived by the most superficial | T 17 E 9 T(642)469 |
| in this glittering gift. Let not your gaze dwell on the | T 17 E 9 T(642)469 |
| accept THIS gift, you will NOT see the frame at all | T 17 E 11 T(643)470 |
| be out of focus, and NOT seen. The other is framed | T 17 E 13 T(644)471 |
| picture, BROUGHT TO LIGHT, is NOT perceived as fearful. But the | T 17 E 14 T(645)472 |
| you realize that IT IS NOT A PICTURE, but a reality | T 17 E 15 T(645)472 |
| But, without EXPRESSION, IT IS NOT REMEMBERED. The holy relationship is | T 17 F 1 T(646)473 |
| goals. For the relationship has NOT, as yet, been changed sufficiently | T 17 F 4 T(647)474 |
| Yet now, THE GOAL WILL NOT BE CHANGED. Set firmly in | T 17 F 4 T(647)474 |
| F 5. It would NOT be kinder to shift the | T 17 F 5 T(647)474 |
| an act of faith. Do not ABANDON faith, now that the | T 17 F 6 T(647)474 |
| relationship, why would you now not STILL believe that He is | T 17 F 6 T(647)474 |
| OF EACH OTHER. You need not part entirely, if you choose | T 17 F 7 T(648)475 |
| part entirely, if you choose not to do so. But you | T 17 F 7 T(648)475 |
| 17 F 8. Hear not this now! Have faith in | T 17 F 8 T(648)475 |
| you. He heard; has He not been very explicit in His | T 17 F 8 T(648)475 |
| in His answer? You are NOT now wholly insane. Can you | T 17 F 8 T(648)475 |
| you shining conviction. Abandon Him not now, NOR EACH OTHER. This | T 17 F 8 T(648)475 |
| with gladness what you do not understand, and LET it be | T 17 F 8 T(648)475 |
| THOUGHT you found it. Forget not now the misery you REALLY | T 17 F 9 T(648)475 |
| you REALLY found. And do not now breathe life into your | T 17 F 9 T(648)475 |
| egos. For your relationship has NOT been disrupted. IT HAS BEEN | T 17 F 9 T(648)475 |
| way IS lost, but think not this is LOSS. | T 17 F 9 T(648)475 |
| you now believe. Is it not certain, that you will remember | T 17 F 10 T(649)476 |
| have joined with you. Think not your choice will leave YOU | T 17 F 10 T(649)476 |
| in His blessing, and withhold not yours upon it. For all | T 17 F 10 T(649)476 |
| F 11. Condemn salvation not, for it HAS come to | T 17 F 11 T(649)476 |
| into your relationship. He could not have entered otherwise. And, though | T 17 F 11 T(649)476 |
| His work. And He has NOT been lacking in appreciation for | T 17 F 11 T(649)476 |
| your awareness of time, but not CONCEALED within it. The instant | T 17 F 12 T(650)477 |
| To ATTACK each other is not to LOSE the instant, but | T 17 F 13 T(650)477 |
| As a result, you do not realize that it is WITH | T 17 F 13 T(650)477 |
| together WITH you. Think you not the goal ITSELF will gladly | T 17 F 14 T(650)477 |
| were OUTSIDE you, you could NOT share in its gladness. But | T 17 F 14 T(650)477 |
| but remember that you do not yet realize their universal application | T 17 G 1 T(651)478 |
| is evident. The ego does not know what it WANTS to | T 17 G 2 T(651)478 |
| aware of what it does NOT want, but only that. It | T 17 G 2 T(651)478 |
| AND YOU WILL BE WRONG. Not only is your judgment IN | T 17 G 3 T(651)478 |
| to make is whether or not the ego LIKES it; is | T 17 G 3 T(651)478 |
| outcome truly, for deception can not prevail against you. And you | T 17 G 5 T(652)479 |
| conflicts through FRAGMENTATION, and does NOT perceive the situation as a | T 17 G 6 T(653)480 |
| has faith in separation, and NOT in wholeness. T 17 | T 17 G 6 T(653)480 |
| of truth. And peace will not be experienced, EXCEPT in fantasy | T 17 G 7 T(653)480 |
| EXCEPT in fantasy. Truth has NOT come, because faith has been | T 17 G 7 T(653)480 |
| the illusion of peace is NOT the condition in which the | T 17 G 7 T(653)480 |
| They demonstrate that you did NOT believe that the situation AND | T 17 G 8 T(653)480 |
| As a result, YOU DO NOT SEE THE PROBLEM. Had you | T 17 G 8 T(653)480 |
| SEE THE PROBLEM. Had you not lacked the faith it COULD | T 17 G 8 T(653)480 |
| ANY situation that faith will not solve. There is no SHIFT | T 17 H 1 T(653)480 |
| in its meaning. Is it not possible that ALL your problems | T 17 H 1 T(654)481 |
| have entered, for minds can NOT attack. T 17 H | T 17 H 1 T(654)481 |
| make this error, but be not at all concerned with that | T 17 H 2 T(654)481 |
| with that. The error does not matter. But do not USE | T 17 H 2 T(654)481 |
| does not matter. But do not USE the error to what | T 17 H 2 T(654)481 |
| IT WAS LOST, and seek not to have it MADE UP | T 17 H 2 T(654)481 |
| Only what YOU have not given CAN be lacking in | T 17 H 3 T(654)481 |
| set for YOUR relationship, AND NOT BY YOU. YOU did not | T 17 H 3 T(654)481 |
| NOT BY YOU. YOU did not set it, because holiness can | T 17 H 3 T(654)481 |
| set it, because holiness can NOT BE SEEN except through faith | T 17 H 3 T(654)481 |
| faith, and your relationship was not holy BECAUSE your faith in | T 17 H 3 T(654)481 |
| that peace and faith will not come separately. What situation can | T 17 H 3 T(654)481 |
| 17 H 4. USE NOT YOUR FAITHLESSNESS. Let it enter | T 17 H 4 T(655)482 |
| upon it calmly, but DO NOT USE IT. Faithlessness is the | T 17 H 4 T(655)482 |
| straight to illusions. Be tempted not by what it offers you | T 17 H 4 T(655)482 |
| it offers you. It interferes, not with the goal, but with | T 17 H 4 T(655)482 |
| the goal TO YOU. Accept not the illusion of peace it | T 17 H 4 T(655)482 |
| serves the universe. BUT DO NOT INTERFERE. The power set in | T 17 H 5 T(655)482 |
| DID TO HIM. It is not HIS past but YOURS, you | T 17 H 6 T(656)483 |
| was is causeless, and IS NOT THERE to interfere with truth | T 17 H 6 T(656)483 |
| is NO situation that does NOT involve your WHOLE RELATIONSHIP, in | T 17 H 7 T(656)483 |
| for faith is strong. Use not your faithlessness against it, for | T 17 H 8 T(656)483 |
| the situation, and faithlessness has not forced ANY exclusion on it | T 17 I 1 T(657)484 |
| be what it is. Do not INTRUDE upon it, do not | T 17 I 2 T(657)484 |
| not INTRUDE upon it, do not ATTACK it, do NOT interrupt | T 17 I 2 T(657)484 |
| do not ATTACK it, do NOT interrupt its coming. Let it | T 17 I 2 T(657)484 |
| situation, and bring you peace. Not even faith is asked of | T 17 I 2 T(657)484 |
| for peace. But rise you not AGAINST it, for against YOUR | T 17 I 2 T(657)484 |
| it CANNOT come. Would you not WANT to make a holy | T 17 I 2 T(657)484 |
| your Redeemer, the strain of NOT responding to His call SEEMS | T 17 I 4 T(658)485 |
| GREATER than before. This is not so. Before, the strain was | T 17 I 4 T(658)485 |
| responsible to him. Fail him not now, for it has been | T 17 I 5 T(658)485 |
| no-one accepts what he does NOT believe is REAL. YOUR PURPOSE | T 17 I 6 T(658)485 |
| is REAL. YOUR PURPOSE HAS NOT CHANGED, and WILL not change | T 17 I 6 T(658)485 |
| HAS NOT CHANGED, and WILL not change, for you ACCEPTED what | T 17 I 6 T(658)485 |
| joined and indivisible. He does not judge BETWEEN them, KNOWING they | T 18 A 2 T(659)486 |
| what YOU see. You do not realize the magnitude of that | T 18 B 2 T(660)487 |
| B 4. Call it not sin, but madness, for such | T 18 B 4 T(660)487 |
| it still remains. Invest it not with guilt, for guilt implies | T 18 B 4 T(660)487 |
| REALITY. And, above all, BE NOT AFRAID OF IT. When you | T 18 B 4 T(660)487 |
| you, say only, God is NOT fear, but love,’ and | T 18 B 4 T(660)487 |
| WILL SAVE YOU. It has NOT left you, | T 18 B 4 T(660)487 |
| totally meaningless patterns, which need not be judged at all. To | T 18 B 5 T(661)488 |
| tiny differences in form are not REAL differences at all. NONE | T 18 B 5 T(661)488 |
| Him. The original error has not entered here, nor ever will | T 18 B 7 T(661)488 |
| so you ARE. You are NOT joined together by illusions, but | T 18 B 8 T(662)489 |
| for happiness? Or would you not prefer to HEAL what has | T 18 B 10 T(663)490 |
| 18 C 1. Does not a world that seems quite | T 18 C 1 T(664)491 |
| world is. It is clearly NOT the world you saw BEFORE | T 18 C 1 T(664)491 |
| by the attack. This would not be YOUR wish unless you | T 18 C 1 T(664)491 |
| illusions for truth. You do not take them seriously on awaking | T 18 C 2 T(664)491 |
| C 3. You do not find the differences between what | T 18 C 3 T(664)491 |
| Yet, on awakening, you do NOT expect it to be gone | T 18 C 3 T(664)491 |
| what you will. You do NOT realize that YOU are ATTACKING | T 18 C 3 T(664)491 |
| And yet, the dream can NOT escape its origin. Anger and | T 18 C 4 T(664)491 |
| fearful, but THIS you are NOT willing to accept. And so | T 18 C 4 T(665)492 |
| fantasy that REALITY is fearful, NOT what you would DO to | T 18 C 4 T(665)492 |
| you see it, you do NOT doubt that it is real | T 18 C 5 T(665)492 |
| to be outside. You do NOT respond to it as though | T 18 C 5 T(665)492 |
| MAKE THE DREAM. You do not realize that you are making | T 18 C 5 T(665)492 |
| you did, the guilt would not be theirs, and the illusion | T 18 C 5 T(665)492 |
| In dreams these features are not obscure. You seem to waken | T 18 C 6 T(665)492 |
| what CAUSED the dream, has NOT gone with it. Your WISH | T 18 C 6 T(665)492 |
| make another world that is NOT real, REMAINS with you. And | T 18 C 6 T(665)492 |
| TRUE. From this, you do not waken. The special relationship is | T 18 C 7 T(665)492 |
| than in waking, you will NOT let go of it. The | T 18 C 7 T(665)492 |
| your special relationship. He does NOT destroy it, nor snatch it | T 18 C 8 T(666)493 |
| Your special relationships will remain, NOT as a source of pain | T 18 C 8 T(666)493 |
| joy and freedom. It will NOT be for you alone, for | T 18 C 8 T(666)493 |
| it, will be EXTENDED. Think not that He has forgotten anyone | T 18 C 9 T(666)493 |
| has given you. And think not that He has forgotten YOU | T 18 C 9 T(666)493 |
| one mind with Him. Let not the dream take hold to | T 18 C 10 T(666)493 |
| close your eyes. It is not strange that dreams can make | T 18 C 10 T(666)493 |
| one of truth. You are not sure of this, because you | T 18 C 10 T(666)493 |
| choosing between dreams, you do not see that you have made | T 18 C 10 T(666)493 |
| would HAVE accomplished, has never NOT been done. | T 18 C 11 T(667)494 |
| was simply that God can NOT destroy Himself. The light is | T 18 D 1 T(668)495 |
| would be impossible. You do NOT know, because the journey into | T 18 D 3 T(668)495 |
| eyelids, closed so long, has not yet been sufficient to give | T 18 D 3 T(668)495 |
| upon you. And you do NOT realize that you are NOT | T 18 D 3 T(668)495 |
| NOT realize that you are NOT afraid of love, but only | T 18 D 3 T(668)495 |
| joined each other you were not alone. Do you believe that | T 18 D 4 T(669)496 |
| D 5. Be tempted not to snatch away the gift | T 18 D 5 T(669)496 |
| established in Heaven. You do not realize WHAT you accepted, but | T 18 D 5 T(669)496 |
| remember that your understanding is NOT necessary. All that was necessary | T 18 D 5 T(669)496 |
| each others. YOU WILL NOT SEPARATE for I stand with | T 18 D 6 T(669)496 |
| need for salvation. Would I not give you what you gave | T 18 D 7 T(670)497 |
| desire to make whole. Let not time worry you, for all | T 18 D 8 T(670)497 |
| T 18 D 9. Not one light in Heaven but | T 18 D 9 T(670)497 |
| Heaven but goes with you. Not one ray that shines forever | T 18 D 9 T(670)497 |
| above all else. It is not necessary that you do more | T 18 E 1 T(671)- 498 |
| you realize that you can NOT do more. Do not attempt | T 18 E 1 T(671)- 498 |
| can NOT do more. Do not attempt to give the Holy | T 18 E 1 T(671)- 498 |
| Holy Spirit what He does NOT ask, or you will add | T 18 E 1 T(671)- 498 |
| to give so much. Trust not your good intentions. They are | T 18 E 2 T(671)- 498 |
| your good intentions. They are not enough. But trust IMPLICITLY your | T 18 E 2 T(671)- 498 |
| only on this, and be NOT disturbed that shadows surround it | T 18 E 2 T(671)- 498 |
| come WITHOUT them, you would not NEED the holy instant. Come | T 18 E 2 T(671)- 498 |
| holy instant. Come to it not in arrogance, assuming that YOU | T 18 E 2 T(671)- 498 |
| DOES require that you be NOT content with less than greatness | T 18 E 3 T(671)- 498 |
| less than greatness which comes NOT of you. Your difficulty with | T 18 E 3 T(671)- 498 |
| fixed conviction that you are not WORTHY of it. And what | T 18 E 3 T(671)- 498 |
| would MAKE YOURSELF? God did not create His dwelling-place unworthy of | T 18 E 3 T(671)- 498 |
| with His Will. You do not need the strength of willingness | T 18 E 3 T(671)- 498 |
| The holy instant does NOT come from your little willingness | T 18 E 4 T(671)- 498 |
| arrogant preparations for holiness, and NOT believe that it is up | T 18 E 4 T(672)- 499 |
| HAS ESTABLISHED THEM. They do NOT wait upon your willingness for | T 18 E 4 T(672)- 499 |
| THE LEARNER DIFFERENT. You did NOT make the learner, nor CAN | T 18 E 5 T(672)- 499 |
| The answer is GIVEN. Seek not to ANSWER it, but merely | T 18 E 5 T(672)- 499 |
| for the holy instant, do NOT attempt to make yourself holy | T 18 E 5 T(672)- 499 |
| have it be. It is not needful that I make it | T 18 E 6 T(672)- 499 |
| but only that I DO NOT INTERFERE with His plan to | T 18 E 6 T(672)- 499 |
| it, I must be willing NOT to substitute my own IN | T 18 E 6 T(672)- 499 |
| Whose function IS release. Do NOT assume His function FOR Him | T 18 E 7 T(673)- 580 |
| to realize that it is not personally insulting that your contribution | T 18 E 8 T(673)- 580 |
| 18 E 9. Forget not that it has been your | T 18 E 9 T(673)- 580 |
| this. Everything God wills is not only possible, but has already | T 18 E 9 T(673)- 580 |
| easily to knowledge. Put yourself NOT in charge of this, for | T 18 F 1 T(673)- 580 |
| of this, for you can NOT distinguish between advance and retreat | T 18 F 1 T(673)- 580 |
| holy instant which you did NOT arrange, thousands will rise to | T 18 F 3 T(674)- 521 |
| HAPPY DREAMS COME TRUE, NOT because they are dreams, but | T 18 F 4 T(674)- 521 |
| Thy Will be done, and NOT, I want it otherwise. The | T 18 F 4 T(674)- 521 |
| you to understand. You do not even realize you HAVE accepted | T 18 F 4 T(674)- 521 |
| - fear, NOT happiness. Let Him fulfill the | T 18 F 5 T(675)- 572 |
| fail in this. But forget not that your relationship IS ONE | T 18 F 6 T(675)- 572 |
| whom I love. It is not possible that I can have | T 18 F 7 T(675)- 572 |
| only this, and He did not depart from it, nor leave | T 18 G 1 T(676)503 |
| Son of God, who left not his Father, and dwells not | T 18 G 1 T(676)503 |
| not his Father, and dwells not apart from Him. Heaven is | T 18 G 1 T(676)503 |
| apart from Him. Heaven is not a place nor a condition | T 18 G 1 T(676)503 |
| Minds ARE joined; bodies are not. Only by assigning to the | T 18 G 3 T(676)503 |
| the mind, and let it NOT KNOW its unity. Mind cannot | T 18 G 3 T(676)503 |
| it can. The mind can not attack, but it CAN deceive | T 18 G 4 T(677)504 |
| its guilt, but it will NOT lose it through projection. And | T 18 G 4 T(677)504 |
| to be. The body was NOT made by love. But love | T 18 G 4 T(677)504 |
| by love. But love does not condemn it, and can use | T 18 G 4 T(677)504 |
| G 5. Would you not have the instruments of separation | T 18 G 5 T(677)504 |
| purposes of love? Would you not welcome AND SUPPORT the shift | T 18 G 5 T(677)504 |
| be sick, but project this not upon the body. For your | T 18 G 5 T(677)504 |
| IT does not dream of them, and they | T 18 G 6 T(678)505 |
| ARE joined, but you do not IDENTIFY with them. You SEE | T 18 G 8 T(678)505 |
| destroy it. Yet you would NOT escape from it, leaving it | T 18 G 8 T(678)505 |
| The home of vengeance is not yours; The place you set | T 18 G 8 T(678)505 |
| to house your hatred is NOT a prison, but an ILLUSION | T 18 G 8 T(678)505 |
| reaches to ITSELF. It is NOT made up of different PARTS | T 18 G 9 T(678)505 |
| reach each other. It does not go OUT. Within | T 18 G 9 T(678)505 |
| G 10. IT IS NOT THERE. There IS no barrier | T 18 G 10 T(679)506 |
| except in illusion. This is NOT his reality, though he believes | T 18 G 10 T(679)506 |
| reach BEYOND the body, but NOT outside yourselves. To reach your | T 18 G 11 T(679)506 |
| OUTSIDE you? Where God is not? Is He a body, and | T 18 G 11 T(679)506 |
| create you as He is not, and where He CANNOT be | T 18 G 11 T(679)506 |
| while this lasts, you are NOT uncertain of your identity, and | T 18 G 13 T(680)507 |
| of your identity, and would not limit it. You have escaped | T 18 G 13 T(680)507 |
| something beyond it, simply by NOT letting your mind be limited | T 18 G 13 T(680)507 |
| and seeming quality. Time is not relevant; it can occur with | T 18 G 14 T(680)507 |
| this escape. The body is NOT attacked, but merely PROPERLY PERCEIVED | T 18 G 15 T(681)508 |
| merely PROPERLY PERCEIVED. It does not limit you, merely because YOU | T 18 G 15 T(681)508 |
| you, merely because YOU would not have it so. You are | T 18 G 15 T(681)508 |
| have it so. You are not really lifted out of it | T 18 G 15 T(681)508 |
| where you would be; GAINING, NOT losing, a sense of self | T 18 G 15 T(681)508 |
| of the questioning WHETHER OR NOT ALL THIS IS POSSIBLE. It | T 18 G 15 T(681)508 |
| can be yourself in peace. NOT through destruction, NOT through a | T 18 G 16 T(681)508 |
| in peace. NOT through destruction, NOT through a breaking out, but | T 18 G 16 T(681)508 |
| do you make that do NOT involve its comfort or protection | T 18 H 1 T(682)631a |
| makes it an end and not a means in your interpretation | T 18 H 1 T(682)631a |
| his goal. You have thus not met your one responsibility. Atonement | T 18 H 1 T(682)631a |
| your one responsibility. Atonement is not welcomed by those who PREFER | T 18 H 1 T(682)631a |
| thing you have never done; not for one instant have you | T 18 H 2 T(682)631a |
| your sight, but it has not yet COMPLETELY DISAPPEARED. You are | T 18 H 2 T(682)631a |
| yet COMPLETELY DISAPPEARED. You are not asked to let this happen | T 18 H 2 T(682)631a |
| of success. This course does not attempt to teach more than | T 18 H 4 T(682)631a |
| Your way will be different. NOT in purpose, but in means | T 18 H 6 T(683)631b |
| his own time. We do not need this time. Time has | T 18 H 7 T(683)631b |
| H 8. You are not making use of the course | T 18 H 8 T(683)631b |
| to limit the UNlimited. Think not that this is merely allegorical | T 18 I 1 T(685) 509 |
| its tiny senses, you will not see the grandeur that surrounds | T 18 I 1 T(685) 509 |
| Kingdom, where God can enter not. Within this kingdom the ego | T 18 I 2 T(685) 509 |
| themselves. Even that segment is not LOST to them, for it | T 18 I 4 T(686)510 |
| to them, for it could not survive APART from them And | T 18 I 4 T(686)510 |
| ITSELF as you. It is not missing; it could not EXIST | T 18 I 6 T(686)510 |
| is not missing; it could not EXIST if it were separate | T 18 I 6 T(686)510 |
| whole without it. It is not a separate kingdom, ruled by | T 18 I 6 T(686)510 |
| 18 I 7. Do not accept this little, fenced-off aspect | T 18 I 7 T(686)510 |
| it? This little self is NOT your kingdom. Arched high above | T 18 I 7 T(687)511 |
| have so little! Should it not, then, be there that you | T 18 I 8 T(687)511 |
| holy place, but they will not depart as they had come | T 18 I 9 T(687)511 |
| your weak request. You do NOT recognize that love has come | T 18 I 12 T(688)512 |
| has come, because you have not yet let go of ALL | T 18 I 12 T(688)512 |
| EACH OTHER. And you will NOT be able to give love | T 18 I 12 T(688)512 |
| than love could know you not, or fail to recognize ITSELF | T 18 I 12 T(688)512 |
| end of an ancient journey not realizing yet that it is | T 18 I 13 T(688)512 |
| back to Heaven. Heaven has not lost it, but YOU have | T 18 J 2 T(689)513 |
| think surrounds it. Be you not separate, for the One Who | T 18 J 2 T(689)513 |
| lies underneath, for it is NOT the body that could speak | T 18 J 4 T(690)514 |
| this. Its eyes perceive it not, its senses remain quite UNAWARE | T 18 J 4 T(690)514 |
| of it, its tongue can not relay ITS messages. Yet God | T 18 J 4 T(690)514 |
| through seeming terror, trusting Him not to abandon you, and LEAVE | T 18 J 4 T(690)514 |
| you there. For it is not HIS purpose to frighten you | T 18 J 4 T(690)514 |
| ALWAYS depend on keeping it NOT seen. The bodys eyes | T 18 J 6 T(691)515 |
| Its thinness and transparency are not apparent, until you see the | T 18 J 6 T(691)515 |
| see the sun. It is not strong enough to stop a | T 18 J 7 T(691)515 |
| bring to it, you do NOT confuse it with the world | T 18 J 8 T(691)515 |
| no more substantial. You will NOT bruise yourself against them, in | T 18 J 9 T(692)516 |
| Yet even forgiveness is not the end. Forgiveness DOES make | T 18 J 11 T(692)516 |
| make lovely, but it does NOT create. It IS the source | T 18 J 11 T(692)516 |
| the MESSENGER of love, and not its Source. Here you are | T 18 J 11 T(692)516 |
| K 2. It is not for us to dwell on | T 18 K 2 T(693)517 |
| must be attained. Love is not learned. Its meaning lies in | T 18 K 2 T(693)517 |
| have recognized all it is NOT. That is the INTERFERENCE; that | T 18 K 2 T(693)517 |
| to be undone. Love is not learned, because there never WAS | T 18 K 2 T(693)517 |
| in which you knew it not. Learning is useless in the | T 18 K 2 T(693)517 |
| acting accordingly; seeing what is not there, HEARING what truth has | T 19 B 1 T(694)518 |
| 19 B 2. Do not overlook our earlier statement that | T 19 B 2 T(695)519 |
| calls upon the mind, and NOT the body. The INEVITABLE compromise | T 19 B 4 T(695)519 |
| BODY must be healed, and NOT the mind. For this divided | T 19 B 4 T(695)519 |
| B 5. This will NOT harm the body. But it | T 19 B 5 T(696)520 |
| IS. For God gave healing not APART from sickness, nor established | T 19 B 5 T(696)520 |
| BECAUSE of it! You do NOT see how great the devastation | T 19 B 7 T(696)520 |
| you have RECEIVED. You do NOT use ANYTHING your brother has | T 19 B 8 T(696)520 |
| only NOW, because it looks not to the past to judge | T 19 B 10 T(697)521 |
| see in YOU. It sees NOT through the bodys eyes | T 19 B 10 T(697)521 |
| APART, and so you did not RECOGNIZE salvation in each other | T 19 B 11 T(697)521 |
| in the holiness you see, NOT through the bodys eyes | T 19 B 11 T(697)521 |
| B 12. Grace is not given to a BODY, but | T 19 B 12 T(698)522 |
| there is NOTHING faith can NOT forgive. NO error INTERFERES with | T 19 B 13 T(698)522 |
| the eternal. And learn how NOT to interfere with it, and | T 19 B 15 T(698)522 |
| is ESSENTIAL that error be not confused with sin. And it | T 19 C 1 T(699)523 |
| the firm conviction that minds, NOT bodies, can attack. And thus | T 19 C 1 T(699)523 |
| so remain, unless a mind NOT part of it can give | T 19 C 1 T(699)523 |
| C 2. Sin is not error. For sin entails an | T 19 C 2 T(699)523 |
| making himself what God created NOT. Thus is creation seen as | T 19 C 2 T(699)523 |
| Thus is creation seen as NOT eternal, and the Will of | T 19 C 2 T(699)523 |
| AGAINST himself. But he can NOT sin. There is NOTHING he | T 19 C 3 T(699)523 |
| religion is that sin is NOT error, but TRUTH. And it | T 19 C 4 T(700)524 |
| it has ACCOMPLISHED. Would you not RATHER that all this be | T 19 C 9 T(701)525 |
| make this choice. Approach it not lightly, for it IS the | T 19 C 9 T(701)525 |
| guilt is found in sin, NOT error. Sin will be repeated | T 19 D 1 T(702)526 |
| the mind will suffer, and not let go the IDEA of | T 19 D 1 T(702)526 |
| idea of evil that can not BE corrected, and will be | T 19 D 1 T(702)526 |
| 2. The ego does not think it possible that love | T 19 D 2 T(702)526 |
| think it possible that love, NOT fear, is really called upon | T 19 D 2 T(702)526 |
| real YOU WANT, and will NOT let it go. T | T 19 D 2 T(702)526 |
| on the other hand, is NOT attractive . What you See clearly | T 19 D 3 T(702)526 |
| a MISTAKE. Now you will not repeat it; you will merely | T 19 D 3 T(702)526 |
| KEEPING IT UNCORRECTABLE. This is not really a change in your | T 19 D 3 T(702)526 |
| SIN that calls for punishment, NOT error. --- | T 19 D 3 T(702)526 |
| do. But SIN He knows not, nor can He RECOGNIZE mistakes | T 19 D 4 T(703)527 |
| His vision. Yet you do not share His recognition of the | T 19 D 5 T(703)527 |
| you realize that IT was not affected by the drop into | T 19 D 6 T(703)527 |
| mind corrects, and YOU respond, NOT to the eyes’ illusions, BUT | T 19 D 6 T(703)527 |
| to see BEYOND it. But NOT while you believe in sin | T 19 D 7 T(704)528 |
| THROUGH it. If it does not obey, the MIND is judged | T 19 D 7 T(704)528 |
| both God AND YOU are not. If creation is EXTENSION, the | T 19 D 8 T(704)528 |
| TO DO SO. Is it not EASIER to believe that YOU | T 19 D 8 T(704)528 |
| what God created holy could not prevail against it, nor remain | T 19 D 9 T(704)528 |
| it still, because you do not realize that its FOUNDATION has | T 19 D 11 T(705)529 |
| D 12. You will NOT see it long. For, in | T 19 D 12 T(705)529 |
| to correction, to be healed, NOT hidden. YOU will be healed | T 19 D 12 T(705)529 |
| 13. For sin will NOT prevail against a union Heaven | T 19 D 13 T(705)529 |
| and you CAN see. Look not for what has been REMOVED | T 19 D 13 T(705)529 |
| in each other. And let not sin arise again, to blind | T 19 D 13 T(706)- 530 |
| D 16. You will NOT wait to give him this | T 19 D 16 T(706)- 530 |
| entered your relationship. Would you not now RETURN His graciousness, and | T 19 D 17 T(707)- 531 |
| looking where He IS, and NOT apart from you. T | T 19 D 17 T(707)- 531 |
| reinforce them NOW? You are NOT asked to let them go | T 19 E 2 T(708)532 |
| Gods Will is One, NOT many. It HAS no opposition | T 19 E 3 T(708)532 |
| you than from God. Fear not this little obstacle. It can | T 19 E 4 T(709)533 |
| this little obstacle. It can NOT contain the Will of God | T 19 E 4 T(709)533 |
| in your holy relationship. Do not attempt to stand BETWEEN Him | T 19 E 6 T(709)533 |
| illusions stand between you. Look not upon the little | T 19 E 7 T(709)533 |
| part with it in gladness, not regret. For it is nothing | T 19 E 10 T(710)534 |
| in its protection. Would you not rather greet the summer sun | T 19 E 10 T(710)534 |
| so must fear see love not. For love contains the END | T 19 F 1 T(711)535 |
| wholly without attack, it COULD not be afraid. T 19 | T 19 F 1 T(711)535 |
| attracted to what love sees NOT. And each believes that what | T 19 F 2 T(711)535 |
| the other looks upon does not exist. Fear looks on guilt | T 19 F 2 T(711)535 |
| 19 F 5. Send not these savage messengers into the | T 19 F 5 T(712)536 |
| them lovingly with you. Be not AFRAID of them. They offer | T 19 F 6 T(712)536 |
| no fear that you laid not upon it. | T 19 F 7 T(712)536 |
| the COMMUNICATION of salvation, but NOT its Source. T 19 | T 19 F 9 T(714)538 |
| for anyone, and death does not atone for sin. But you | T 19 F 10 T(714)538 |
| LIVE to show it is not REAL. The body DOES appear | T 19 F 10 T(714)538 |
| for What it Offers (N not present in Notes) | T 19 G 0 T(714)538 |
| guilt holds sway, peace is NOT WANTED. The second obstacle that | T 19 G 1 T(714)538 |
| it lies salvation? Do you not see that this is the | T 19 G 2 T(715)539 |
| suffer? The Holy Spirit does not DEMAND you sacrifice the hope | T 19 G 3 T(715)539 |
| its accomplishment? You WANT communion, NOT the feast of fear. You | T 19 G 4 T(715)539 |
| of fear. You WANT salvation, NOT the pain of guilt. AND | T 19 G 4 T(715)539 |
| AND YOU WANT YOUR FATHER, NOT a little mound of clay | T 19 G 4 T(715)539 |
| Fathers Son. He has NOT lost communion with Him. NOR | T 19 G 5 T(715)539 |
| brought you peace. Are you not GLAD that Heaven can not | T 19 G 5 T(715)539 |
| not GLAD that Heaven can not BE sacrificed? | T 19 G 5 T(715)539 |
| And sacrifice can not BE asked of you? There | T 19 G 5 T(716)540 |
| stand WITHIN the gates, and not outside. T 19 G 6 | T 19 G 5 T(716)540 |
| in YOU! And keep YOU not apart from what is offered | T 19 G 8 T(716)540 |
| punishment for what I have NOT done. So will YOU learn | T 19 G 9 T(717)541 |
| to YOU. Yet it is not possible to keep AWAY One | T 19 G 9 T(717)541 |
| H. Pleasure and Pain (N not present in Notes) | T 19 H 0 T(717)541 |
| Gods release. It is not this you would be rid | T 19 H 1 T(717)541 |
| you neither peace nor turmoil; not pain nor joy. It is | T 19 H 2 T(717)541 |
| It is a means, and NOT an end. It HAS no | T 19 H 2 T(717)541 |
| think has failed you? Use not your ERROR as the justification | T 19 H 4 T(718)542 |
| for your faithlessness. You have NOT sinned, but you HAVE been | T 19 H 4 T(718)542 |
| pleasure through the body and NOT find pain. It is essential | T 19 H 5 T(719)543 |
| proof of sin. It is not REALLY punitive at all. It | T 19 H 5 T(719)543 |
| 19 H 6. Is not this inevitable? Under fears | T 19 H 6 T(719)543 |
| it is MADE of is not precious. And, just as certainly | T 19 H 7 T(719)543 |
| deceiver recognizes that this is not so, but as the enemy | T 19 H 8 T(720)544 |
| 19 H 9. Hear not its madness, and believe not | T 19 H 9 T(720)544 |
| not its madness, and believe not the impossible is true. Forget | T 19 H 9 T(720)544 |
| the impossible is true. Forget not that the ego has DEDICATED | T 19 H 9 T(720)544 |
| of the egos rule. Not one but MUST believe that | T 19 H 9 T(720)544 |
| is the ESCAPE from pain. Not one but MUST regard the | T 19 H 9 T(720)544 |
| H 10. It is not given to the egos | T 19 H 10 T(720)544 |
| OFFERED them, but they have not accepted it. And what is | T 19 H 10 T(720)544 |
| The Attraction of Death (N not present in Notes) | T 19 I 0 T(721)545 |
| those whose dedication it is NOT to live? The black-draped sinners | T 19 I 2 T(721)545 |
| I 3. This is NOT arrogance. It is the Will | T 19 I 3 T(721)545 |
| to you? Your dedication is NOT to death, nor to its | T 19 I 3 T(721)545 |
| RESULT of an idea leaves not its source. And death is | T 19 I 3 T(721)545 |
| J. The Incorruptible Body (N not present in Notes) | T 19 J 0 T(721)545 |
| neither sin nor death, wills not that you be bound by | T 19 J 2 T(722)546 |
| in the funeral procession march not in honor of their Creator | T 19 J 2 T(722)546 |
| is they LIVE. They are not following it; they are OPPOSING | T 19 J 2 T(722)546 |
| obedience. But what obeys it not, it CANNOT kill. You have | T 19 J 3 T(722)546 |
| an Answer which left Him not, and therefore brings the Creator | T 19 J 4 T(722)546 |
| Those who fear death see not how often and how loudly | T 19 J 5 T(723)547 |
| the retreat to death is NOT the end of conflict. Only | T 19 J 5 T(723)547 |
| the BODY leads you. Ask not release of IT. But FREE | T 19 J 7 T(723)547 |
| by God Himself. It NEEDS not your protection; it is YOURS | T 19 J 8 T(724)548 |
| him shelter will follow him, NOT to the cross, but to | T 19 J 9 T(724)548 |
| uncertainty of meaning, judge it not. Remember the holy Presence of | T 19 J 11 T(725)549 |
| it for me. Let me not see it as a sign | T 19 J 11 T(725)549 |
| for destruction. Teach me how NOT to make of it an | T 19 J 11 T(725)549 |
| The Fear of God (N not present in Notes) | T 19 K 0 T(726)550 |
| never to lift this veil, not to approach it, nor even | T 19 K 3 T(726)550 |
| ego you swore in blood not to desert, all rise and | T 19 K 6 T(727)551 |
| all rise and bid you NOT to raise your eyes. For | T 19 K 6 T(727)551 |
| Lifting of the Veil (N not present in Notes) | T 19 L 0 T(728)552 |
| 19 L 1. Forget not that you came this far | T 19 L 1 T(728)552 |
| TOGETHER. And it was surely NOT the ego that led you | T 19 L 1 T(728)552 |
| through ITS help. IT does not open up its secrets, and | T 19 L 1 T(728)552 |
| go BEYOND them. IT would not have you see its weakness | T 19 L 1 T(728)552 |
| of faith, which see them not. T 19 L 2 | T 19 L 1 T(728)552 |
| Atonement, and learned illusions are not real. No-one can stand before | T 19 L 2 T(728)552 |
| obstacle alone, for he could not have REACHED it unless his | T 19 L 2 T(728)552 |
| here a while, and tremble not. You will be ready. Let | T 19 L 2 T(728)552 |
| to REACH a place is not enough. A journey without a | T 19 L 3 T(729)553 |
| with pity and compassion, but NOT with fear. For only if | T 19 L 4 T(729)553 |
| each other. Those you do not forgive, YOU FEAR. And no-one | T 19 L 4 T(729)553 |
| be a stranger. You do NOT know him, and your INTERPRETATION | T 19 L 5 T(729)553 |
| eyes in FAITH together, or not at all. T 19 | T 19 L 5 T(729)553 |
| what he IS, and seek not to make of love an | T 19 L 6 T(730)554 |
| the worshippers of sin, know not Whom they attack. This is | T 19 L 7 T(730)554 |
| release from pain. Would you not OFFER him forgiveness, when only | T 19 L 7 T(730)554 |
| Friend. Let him withhold it not, for by receiving it, you | T 19 L 8 T(730)554 |
| AWAY from him. Press it not like thorns against his brow | T 19 L 9 T(730)554 |
| as one in resurrection, and not SEPARATE in death. Behold the | T 19 L 10 T(731)555 |
| the Presence BEYOND the veil, not to be lost, but FOUND | T 19 L 12 T(731)555 |
| to be lost, but FOUND; not to be seen, but to | T 19 L 12 T(731)555 |
| T 20 A. Introduction (N not present in Notes) | T 20 A 0 T(733) 557 |
| of the truth. Let us not spend this holy week brooding | T 20 A 1 T(733) 557 |
| is the sign of peace, not pain. A slain Christ has | T 20 A 1 T(733) 557 |
| 20 B. Holy Week (N not present in Notes) | T 20 B 0 T(733) 557 |
| week we celebrate eternal life, NOT death. And we honor the | T 20 B 2 T(733) 557 |
| the Son of God, and NOT his sins. Offer each other | T 20 B 2 T(733) 557 |
| other the gift of lilies, NOT the crown of thorns; the | T 20 B 2 T(733) 557 |
| the gift of love, and NOT the gift of fear. You | T 20 B 2 T(733) 557 |
| ALREADY given him. Let him not wander into the temptation of | T 20 B 3 T(733) 557 |
| redemption and release. Hold him not back with thorns and nails | T 20 B 3 T(733) 557 |
| B 4. Easter is not the celebration of the COST | T 20 B 4 T(734)558 |
| and you took me in, not knowing who I was. But | T 20 B 4 T(734)558 |
| a time of JOY, and not of mourning. Look on your | T 20 B 4 T(734)558 |
| C. Thorns and Lilies (N not present in Notes) | T 20 C 0 T(735)559 |
| him a crown of thorns, not recognizing it for what it | T 20 C 1 T(735)559 |
| C 2. Gifts are not made through bodies, if they | T 20 C 2 T(735)559 |
| for what he is. Forget not that it is YOUR savior | T 20 C 3 T(736)560 |
| the Son of God has not forgiven me. And can I | T 20 C 4 T(736)560 |
| lilies, while you see them not. Nor can YOU use what | T 20 C 6 T(736)560 |
| C 8. You will not see it with the body | T 20 C 8 T(737)561 |
| hear. You heard, but knew not HOW to look, nor WHERE | T 20 C 8 T(737)561 |
| lift up our eyes together, not in fear, but FAITH. And | T 20 C 8 T(737)561 |
| C 9. Would you not have your holy brother lead | T 20 C 9 T(738)562 |
| HE would be. He will not leave you, nor forsake the | T 20 C 11 T(738)562 |
| Sin as an Adjustment (N not present in Notes) | T 20 D 0 T(740)564 |
| adjustments necessary. BECAUSE THEY ARE NOT TRUE. Who need adjust to | T 20 D 1 T(740)564 |
| 3. The holy do not interfere with truth. They are | T 20 D 3 T(740)564 |
| interfere with truth. They are NOT afraid of it, for it | T 20 D 3 T(740)564 |
| that it was IN them, NOT deciding first where they would | T 20 D 3 T(740)564 |
| judgment on YOURSELF. IT is not there at all. But judgment | T 20 D 5 T(741)565 |
| innocence in it. They did not TELL it what it was | T 20 D 6 T(741)565 |
| what it was. They did not make adjustments to fit their | T 20 D 6 T(741)565 |
| 20 D 7. Take not the judgment of the world | T 20 D 7 T(742)566 |
| as you see it, is NOT outside you. Seek not to | T 20 D 7 T(742)566 |
| is NOT outside you. Seek not to make the Son of | T 20 D 7 T(742)566 |
| a purpose. But he will not remain before the shining light | T 20 D 7 T(742)566 |
| and YOU are welcome. Ask not this transient stranger, who am | T 20 D 7 T(742)566 |
| all the universe that does not know. T 20 D | T 20 D 7 T(742)566 |
| of your HOLY relationship. Ask not the means of its attainment | T 20 D 9 T(742)566 |
| down in darkness they remember not the light, do not leap | T 20 D 10 T(743)567 |
| remember not the light, do not leap up in joy the | T 20 D 10 T(743)567 |
| E. Entering the Ark (N not present in Notes) | T 20 E 0 T(745)568 |
| give, you LOSE. It is not up to you to give | T 20 E 1 T(745)568 |
| and pain. These things have not occurred, because the Holy Spirit | T 20 E 1 T(745)568 |
| the Holy Spirit sees them not, and gives no power to | T 20 E 1 T(745)568 |
| to enforce what God created not. Your insane laws were made | T 20 E 3 T(745)568 |
| ask what freedom IS. Ask not the sparrow how the eagle | T 20 E 5 T(746)569 |
| those with little wings have not accepted for THEMSELVES the power | T 20 E 5 T(746)569 |
| are all the same, need not salvation. And each one FINDS | T 20 E 6 T(746)569 |
| Him sinless. The plan is not of you, nor need you | T 20 E 6 T(746)569 |
| WITHOUT your help. But think not that He does not need | T 20 E 6 T(746)569 |
| think not that He does not need your part, to help | T 20 E 6 T(746)569 |
| in which sin can enter not, and where the Son of | T 20 E 6 T(747)570 |
| you be there, he is NOT complete, and it is his | T 20 E 7 T(747)570 |
| the purpose GIVEN you. Think not that your forgiveness of each | T 20 E 7 T(747)570 |
| for your salvation that does NOT work. Once you accept HIS | T 20 E 8 T(747)570 |
| else the Holy Spirit will not ARRANGE for you, WITHOUT your | T 20 E 8 T(747)570 |
| need will be denied you. Not one seeming difficulty but will | T 20 E 9 T(747)570 |
| it rests on certainty and NOT contingency. IT RESTS ON YOU | T 20 E 9 T(748)571 |
| F. Heralds of Eternity (N not present in Notes) | T 20 F 0 T(748)571 |
| his purpose with him can NOT be one with him. | T 20 F 1 T(748)571 |
| is everyone made glad. Forget not Who has given YOU the | T 20 F 2 T(748)571 |
| you give. And through your NOT forgetting this, will you remember | T 20 F 2 T(748)571 |
| cannot even SEE it? Judge not what is invisible to you | T 20 F 3 T(748)571 |
| and be glad. You will not think to judge him. Who | T 20 F 4 T(749)572 |
| is of those who do NOT see. Vision OR judgment is | T 20 F 4 T(749)572 |
| no function. For minds NEED not the body to communicate. The | T 20 F 5 T(749)572 |
| the means and end have NOT been brought in line. Why | T 20 F 5 T(749)572 |
| and yet he knows it not. No more do you. And | T 20 F 7 T(750)573 |
| safety? He looks upon himself not as his Father knows him | T 20 F 8 T(750)573 |
| of the Holy Spirit (N not present in Notes) | T 20 G 0 T(750)573 |
| and undisturbed. THE BODY DOES NOT INTRUDE UPON IT. Any relationship | T 20 G 2 T(751)574 |
| the body enters is based, NOT on love, but on idolatry | T 20 G 2 T(751)574 |
| 3. But idols do not share. Idols ACCEPT, but never | T 20 G 3 T(751)574 |
| but cannot love. They do not understand what they are offered | T 20 G 3 T(751)574 |
| smile on them they do not see. T 20 G | T 20 G 3 T(751)574 |
| from the sun. IT DOES NOT SEEK FOR POWER, but for | T 20 G 4 T(751)574 |
| what they ARE, it does not even SEE. It wants them | T 20 G 4 T(751)574 |
| Holy Spirits temple is NOT a body, but a RELATIONSHIP | T 20 G 5 T(751)574 |
| enter. The Holy Spirit does not build His temples where love | T 20 G 5 T(752)575 |
| the universe where it can NOT be seen? T 20 | T 20 G 5 T(752)575 |
| reverence. What God would have NOT be, is here kept safe | T 20 G 6 T(752)575 |
| Him. But what you do NOT realize is what you fear | T 20 G 6 T(752)575 |
| within your brother, and would not SEE in HIM, is what | T 20 G 6 T(752)575 |
| This place of darkness is NOT your home. Your temple is | T 20 G 7 T(752)575 |
| your home. Your temple is NOT threatened. You are idolaters no | T 20 G 7 T(752)575 |
| safe in your RELATIONSHIP, and NOT your bodies. You have ESCAPED | T 20 G 7 T(752)575 |
| relationships. They either ARE, or not. An unholy relationship is NO | T 20 G 8 T(752)575 |
| to be what it is NOT. No more than that. The | T 20 G 8 T(752)575 |
| His holy temple look you not back on what you have | T 20 G 9 T(753)576 |
| learn relationships are his SALVATION, NOT his doom. You who ARE | T 20 G 12 T(754)577 |
| be fearful, but you are NOT immobilized. The holy instant IS | T 20 G 12 T(754)577 |
| of Means and End (N not present in Notes) | T 20 H 0 T(755)578 |
| NOTHING in it that is not consistent. The SEEMING inconsistencies, or | T 20 H 1 T(755)578 |
| produces great discomfort. This NEED not be. This course requires almost | T 20 H 1 T(755)578 |
| WANT the goal. Are you not also willing to ACCEPT the | T 20 H 2 T(755)578 |
| the means? If you are not, let us admit that YOU | T 20 H 2 T(755)578 |
| else, and yet I do not want to learn the means | T 20 H 2 T(755)578 |
| the PURPOSE frightens you, and NOT the means. Remember this, for | T 20 H 3 T(755)578 |
| as a body. Is this not perfectly consistent with the goal | T 20 H 4 T(756)579 |
| is merely neutral. It is NOT sinful, but neither is it | T 20 H 4 T(756)579 |
| you have chosen judgment, and NOT vision. For vision, like relationships | T 20 H 5 T(756)579 |
| order. You either SEE, or not. T 20 H 6 | T 20 H 5 T(756)579 |
| on him, and sees him not. He does not REALLY see | T 20 H 6 T(756)579 |
| sees him not. He does not REALLY see him as sinful | T 20 H 6 T(756)579 |
| him as sinful; he does not see him at all. In | T 20 H 6 T(756)579 |
| you hold about him are NOT held up to his reality | T 20 H 6 T(756)579 |
| and vision. The difference lies not in THEM, but in their | T 20 H 7 T(756)579 |
| is sin. The body can NOT be looked upon EXCEPT through | T 20 H 7 T(757)580 |
| illusion. Attempt to see him not in darkness, for your imaginings | T 20 H 8 T(757)580 |
| seeing, and so you will NOT see. T 20 H | T 20 H 8 T(757)580 |
| 9. Your question should not be, How can I see | T 20 H 9 T(757)580 |
| And, as you ask, forget not that HIS sinlessness is YOUR | T 20 H 9 T(757)580 |
| what he sees he did NOT make, for it was GIVEN | T 20 H 9 T(757)580 |
| The Vision of Sinlessness (N not present in Notes) | T 20 I 0 T(757)580 |
| saved for you. Vision would not be necessary, had judgment not | T 20 I 2 T(758)581 |
| not be necessary, had judgment not been made. Desire now its | T 20 I 2 T(758)581 |
| done FOR you. Do you not WANT to know your own | T 20 I 2 T(758)581 |
| your own identity? Would you not happily exchange your doubts for | T 20 I 2 T(758)581 |
| doubts for certainty? Would you not willingly be FREE of misery | T 20 I 2 T(758)581 |
| as its holy purpose was not made by you, the means | T 20 I 3 T(758)581 |
| end is yours is also not of you. Rejoice in what | T 20 I 3 T(758)581 |
| for the asking. And think not that you need make either | T 20 I 3 T(758)581 |
| you to see the body not. ---> --- | T 20 I 4 T(758)581 |
| no perplexity, that vision will not solve. All is redeemed, when | T 20 I 6 T(759)582 |
| with vision. For this is not YOUR sight, and brings with | T 20 I 6 T(759)582 |
| and the remedy. Believe them not, and they ARE gone. And | T 20 I 8 T(761)583 |
| reminding you that it is NOT reality that frightens you, and | T 20 I 11 T(762)584 |
| T 21 A. Introduction (N not present in Notes) | T 21 A 0 T(763)585 |
| MORE than that, it is NOT less. Therefore, to YOU, it | T 21 A 1 T(763)585 |
| does he perceive. Therefore, seek not to change the WORLD, but | T 21 A 1 T(763)585 |
| Perception is a RESULT, and NOT a cause. And that is | T 21 A 1 T(763)585 |
| B. The Imagined World (N not present in Notes) | T 21 B 0 T(763)585 |
| because of what they did NOT recognize, or walk unharmed through | T 21 B 1 T(763)585 |
| you. You do NOT see. Your cues for inference | T 21 B 1 T(764)586 |
| upon the stones you did not recognize. But fail to be | T 21 B 1 T(764)586 |
| be seen instead. It is not necessary to IMAGINE what the | T 21 B 2 T(764)586 |
| you WANT to learn and NOT forget. T 21 B | T 21 B 2 T(764)586 |
| B 3. It is not this you would deny. YOUR | T 21 B 3 T(764)586 |
| be NO problem. You are not happy learners yet, because you | T 21 B 3 T(764)586 |
| in it. They learned it not through joyous lessons, but through | T 21 B 3 T(764)586 |
| limits they believed they could not overcome. And, STILL believing this | T 21 B 3 T(764)586 |
| B 4. They do not understand the lessons KEEP them | T 21 B 4 T(764)586 |
| them blind. This they do NOT believe. And so they keep | T 21 B 4 T(764)586 |
| hint of an ancient state not quite forgotten; dim, perhaps, and | T 21 B 5 T(765)587 |
| forgotten; dim, perhaps, and yet not altogether unfamiliar. Like a song | T 21 B 5 T(765)587 |
| which you heard completely unremembered. Not the whole song has stayed | T 21 B 5 T(765)587 |
| little wisp of melody, attached not to a person or a | T 21 B 5 T(765)587 |
| have kept them with you, not for themselves, but as a | T 21 B 6 T(765)587 |
| nowhere that this light is not. This is the vision of | T 21 B 7 T(766)588 |
| can show you this, and NOT the body. You KNOW the | T 21 B 8 T(766)588 |
| blindness that they made will not withstand the memory of this | T 21 B 8 T(766)588 |
| in whom this memory lies not? The light in one, awakens | T 21 B 8 T(766)588 |
| The Responsibility for Sight (N not present in Notes) | T 21 C 0 T(767)589 |
| COMPLETELY understood. Rejected yes, but NOT ambiguous. And if you choose | T 21 C 1 T(767)589 |
| AGAINST it now, it will NOT be because it is obscure | T 21 C 1 T(767)589 |
| that come to him were NOT his choice. His power of | T 21 C 3 T(767)589 |
| 21 C 4. Begrudge not, then, this little offering. WITHHOLD | T 21 C 4 T(768)590 |
| is the world you do NOT want, brought to the one | T 21 C 4 T(768)590 |
| must accept its STRENGTH, and NOT its weakness. You must perceive | T 21 C 4 T(768)590 |
| your seeing rests. This was NOT given you. This was your | T 21 C 5 T(768)590 |
| 6. Perhaps you do not see the need for you | T 21 C 6 T(769)591 |
| here it is invested. Think not that you are faithless, for | T 21 C 7 T(769)591 |
| easily enough. But you have not left open and unoccupied the | T 21 C 7 T(769)591 |
| ROOM for truth. You are NOT asked to make or do | T 21 C 8 T(769)591 |
| see. The holy instant is NOT an instant of creation, but | T 21 C 8 T(769)591 |
| C 9. Undoing is not YOUR task, but it IS | T 21 C 9 T(770)592 |
| you to welcome it or not. Faith and desire go hand | T 21 C 9 T(770)592 |
| you will UPHOLD it by NOT realizing all the adjustments YOU | T 21 C 9 T(770)592 |
| Creator, and be father and not Son to Him. This is | T 21 C 10 T(770)592 |
| you recognize that you did NOT create yourself. THEY ARE THE | T 21 C 11 T(770)592 |
| THE SAME MISTAKE. Nothing created NOT by your Creator, has ANY | T 21 C 11 T(770)592 |
| creating THEM, the Son does not delude himself that he is | T 21 C 12 T(771)593 |
| of its maker, and can NOT serve to justify the madness | T 21 C 12 T(771)593 |
| Faith, Belief and Vision (N not present in Notes) | T 21 D 0 T(772)594 |
| seeming union is adjusted. Forget not this; to bargain is to | T 21 D 1 T(772)594 |
| its effects, but it is NOT your purpose. And you no | T 21 D 2 T(772)594 |
| have it BE. Faithlessness in not a lack of FAITH, but | T 21 D 5 T(773)595 |
| Faith given to illusions does NOT lack power, for, BY it | T 21 D 5 T(773)595 |
| the MEANS you use, but NOT the purpose for which you | T 21 D 6 T(773)595 |
| you made them. He would not take them FROM you, for | T 21 D 6 T(773)595 |
| removing hatred by removing fear, NOT as a symptom, but at | T 21 D 7 T(774)596 |
| BEYOND the body, SUPPORTING vision, NOT obstructing it. But first they | T 21 D 8 T(774)596 |
| your sight. Except you do not realize you CANNOT see, BECAUSE | T 21 D 10 T(775)596a |
| concerned with THIS? He GIVES not what it is His purpose | T 21 D 11 T(776)597 |
| is there. This you would NOT be fearful to admit. Fear | T 21 E 1 T(777)598 |
| you feel ashamed. It doubts not your belief and faith in | T 21 E 1 T(777)598 |
| in sin. Its temples do not shake because of THIS. Your | T 21 E 1 T(777)598 |
| Remember that the ego is NOT alone. Its rule IS tempered | T 21 E 1 T(777)598 |
| Loudly the ego tells you NOT to look inward, for if | T 21 E 2 T(777)598 |
| believe, and so you do NOT look. Yet this is NOT | T 21 E 2 T(777)598 |
| NOT look. Yet this is NOT the egos hidden fear | T 21 E 2 T(777)598 |
| frantic proclamation, the ego is NOT certain it is so. Beneath | T 21 E 2 T(777)598 |
| look within and see it NOT. Your liberation still is only | T 21 E 3 T(777)598 |
| incomplete, yet born WITHIN you. Not wholly mad, you HAVE been | T 21 E 3 T(777)598 |
| you now, the ego would not hear. T 21 E | T 21 E 3 T(778)599 |
| your mind the ego knows not of. No more did YOU | T 21 E 4 T(778)599 |
| which you now identify, is NOT afraid to look upon ITSELF | T 21 E 4 T(778)599 |
| you recognize that it was NOT the ego that joined the | T 21 E 4 T(778)599 |
| 21 E 5. Think not that THIS is madness. For | T 21 E 5 T(778)599 |
| the EGOs madness, and NOT been made afraid, because you | T 21 E 5 T(778)599 |
| made afraid, because you did not choose to SHARE in it | T 21 E 5 T(778)599 |
| to look within, you do not WANT. The few remaining trinkets | T 21 E 5 T(778)599 |
| your eye. Yet you would not sell Heaven to have them | T 21 E 5 T(778)599 |
| the way to certainty. Be not held back by fears | T 21 E 7 T(779)600 |
| is proclaimed? The senseless is not made meaningful by repetition and | T 21 E 7 T(779)600 |
| Follow it happily, and question not what MUST be so. | T 21 E 7 T(779)600 |
| things were equal. They are NOT equal. For what you look | T 21 F 1 T(780)601 |
| small Voice for God ,is NOT drowned out by all the | T 21 F 1 T(780)601 |
| Perception is a choice, and NOT a fact. T 21 | T 21 F 1 T(780)601 |
| the ego, because it does not understand how SEPARATE minds can | T 21 F 4 T(781)602 |
| it recognizes that miracles do NOT affect ANOTHERs mind, only | T 21 F 4 T(781)602 |
| F 5. You do not realize the whole extent to | T 21 F 5 T(781)602 |
| stems from REASON, it will not ask it. Like ALL that | T 21 F 5 T(781)602 |
| and remains unasked. But think not reason could not ANSWER it | T 21 F 5 T(781)602 |
| But think not reason could not ANSWER it. T 21 | T 21 F 5 T(781)602 |
| plan for your salvation could not have been established WITHOUT your | T 21 F 6 T(781)602 |
| MUST receive. For God wills not, apart from him. Nor does | T 21 F 6 T(781)602 |
| listened. Yet such is clearly NOT the egos reasoning. Its | T 21 F 7 T(781)602 |
| EGO, is proof you will NOT find the answer there. Yet | T 21 F 7 T(781)602 |
| F 8. It is NOT meaningful to ask if what | T 21 F 8 T(782)603 |
| complete, because its Source knows not of incompletion. Where would the | T 21 F 8 T(782)603 |
| its OWN right. It is not re-interpretED and REDIRECTED from the | T 21 F 9 T(782)603 |
| has valued. But reason enters NOT AT ALL in this. For | T 21 F 10 T(782)603 |
| uses it, because it does not realize that it EXISTS. | T 21 F 10 T(782)603 |
| NEED of it. KNOWLEDGE does not depend on it, and madness | T 21 F 11 T(782)603 |
| ego will NEVER ask. Does not your reason tell you now | T 21 F 12 T(783)604 |
| from something that you do NOT know, but must BELONG to | T 21 F 12 T(783)604 |
| to their correction. It does not value THEM, but their CORRECTION | T 21 G 1 T(784)605 |
| help, but if you will not ACCEPT the help you call | T 21 G 1 T(784)605 |
| you call for, you will not believe that it is yours | T 21 G 1 T(784)605 |
| give. And so you WILL not give it, thus MAINTAINING the | T 21 G 1 T(784)605 |
| correct, and YOU allow it not to do so, you deny | T 21 G 1 T(784)605 |
| AND YOURSELF. For reason would not make way for correction in | T 21 G 2 T(784)605 |
| for himself, as God thinks not without His Son. Only were | T 21 G 3 T(784)605 |
| G 4. You do not leave insanity by GOING somewhere | T 21 G 4 T(784)605 |
| TAKES ITS PLACE. Reason does NOT --- Manuscript | T 21 G 4 T(784)605 |
| it. But the insane know not their will. For they BELIEVE | T 21 G 4 T(785)606 |
| AGAINST your reason, you will not understand the body OR yourself | T 21 G 4 T(785)606 |
| 5. The body does NOT separate you from your brother | T 21 G 5 T(785)606 |
| choice for YOU. Yet think not this is fearful. That you | T 21 G 6 T(785)606 |
| him is but a fact, NOT an interpretation. How can a | T 21 G 6 T(785)606 |
| love, would REASSURE you, and NOT seek to frighten you. The | T 21 G 7 T(785)606 |
| burden that is terrible, and NOT the truth. That you are | T 21 G 8 T(786)607 |
| salvation; the gift of Heaven, NOT the gift of fear. Does | T 21 G 8 T(786)607 |
| to leave INSANITY behind. Hide not BEHIND insanity, in order to | T 21 G 8 T(786)607 |
| the Son of God is not a threat to his reality | T 21 G 11 T(787)608 |
| DENY his freedom? God is not mocked; no more His Son | T 21 G 11 T(787)608 |
| Such is his STRENGTH, and NOT his weakness. He IS at | T 21 G 11 T(787)608 |
| H 1. Do you not see that all your misery | T 21 H 1 T(788)609 |
| defense of those who do NOT identify with him. And you | T 21 H 1 T(788)609 |
| MUST believe that they are NOT the Son of God. What | T 21 H 2 T(788)609 |
| silent and afraid, alone and not communicating, fearful the power of | T 21 H 2 T(788)609 |
| 3. Because they do not know that they are one | T 21 H 3 T(788)609 |
| one with HIM, they know not WHOM they hate. They are | T 21 H 3 T(788)609 |
| to be. Yet they know not their enemy, EXCEPT THEY HATE | T 21 H 3 T(788)609 |
| HAVE come together, but have NOT joined EACH OTHER. For, had | T 21 H 3 T(788)609 |
| can never FIND what is not there. Yes, it can DREAM | T 21 H 5 T(789)610 |
| seek no longer what is NOT THERE to find. Yet first | T 21 H 6 T(789)610 |
| a world where it is NOT. It is NOT necessary that | T 21 H 6 T(789)610 |
| it is NOT. It is NOT necessary that he understand HOW | T 21 H 6 T(789)610 |
| the first three questions, but not yet the last. For this | T 21 H 7 T(790)611 |
| hope of finding sin, and NOT accepting power. T 21 | T 21 H 7 T(790)611 |
| 21 H 8. Forget not that the choice of truth | T 21 H 8 T(790)611 |
| leads to its effects is NOT your problem. But what you | T 21 H 8 T(790)611 |
| a course in CAUSE, and NOT effect. --- | T 21 H 8 T(790)611 |
| to HOW it happens, but NOT to WHY. You HAVE control | T 21 H 9 T(791)612 |
| enemy, in which you are NOT helpless, the MEANS to see | T 21 H 9 T(791)612 |
| you rule, which rules you not, and CHANGE your mind. You | T 21 H 10 T(792)613 |
| it is THIS you do NOT want, the rest are really | T 21 H 11 T(792)613 |
| perceiving that yes MUST mean NOT NO. No-one decides AGAINST his | T 21 H 12 T(792)613 |
| do so, if he does not know he DOES it. And | T 21 H 12 T(792)613 |
| wanted happiness. Yet he did NOT desire it BECAUSE it was | T 21 I 1 T(793)614 |
| it, although you UNDERSTAND it not. T 21 I 2 | T 21 I 1 T(793)614 |
| is the same. It sees NOT the ephemeral, for it DESIRES | T 21 I 2 T(793)614 |
| because its OWN desire can not BE shaken. It comes as | T 21 I 2 T(793)614 |
| who choose to heal, and NOT to judge. T 21 | T 21 I 2 T(793)614 |
| ALWAYS. And, if you do NOT have it always, being what | T 21 I 3 T(793)614 |
| what it IS, you did NOT ask for it. For no-one | T 21 I 3 T(793)614 |
| CANNOT give. For He does NOT desire it while he REMAINS | T 21 I 4 T(794)615 |
| -- a power that is NOT lost in your illusions, -- | T 21 I 4 T(794)615 |
| it should be you have not yet decided how you would | T 21 I 4 T(794)615 |
| is this DIFFERENCE, seen but not real, that makes the need | T 22 A 2 T(795)- 616 |
| makes the need for sin, not real but seen, seem justified | T 22 A 2 T(795)- 616 |
| OTHER has what HE has NOT. T 22 A 3 | T 22 A 2 T(795)- 616 |
| - denies NOT his own reality BECAUSE it | T 22 A 4 T(796)- 617 |
| he stand, but close enough NOT to return to earth. For | T 22 A 4 T(796)- 617 |
| believe is that you are NOT yourself. You can, indeed, believe | T 22 B 1 T(797)617a |
| description earlier. But it was NOT of you. And yet, this | T 22 B 2 T(797)617a |
| see through eyes that are not yours, MUST make no sense | T 22 B 2 T(797)617a |
| send BACK its messages? Surely not you, whose sight is wholly | T 22 B 2 T(797)617a |
| the world. If this is NOT your vision, what can it | T 22 B 2 T(797)617a |
| to YOU? The brain can NOT interpret what YOUR vision sees | T 22 B 2 T(797)617a |
| understand its messages. You did not realize it is IMPOSSIBLE to | T 22 B 3 T(797)617a |
| else which sees, and, as NOT YOU, explains its sight TO | T 22 B 3 T(797)617a |
| sees, you have no reason NOT to listen, nor to suspect | T 22 B 4 T(797)617a |
| what it tells you is NOT true. Reason would tell you | T 22 B 4 T(797)617a |
| be true, BECAUSE you do not understand it. GOD HAS NO | T 22 B 4 T(797)617a |
| HAS NO SECRETS. He does NOT lead you through a world | T 22 B 4 T(797)617a |
| But a MISTAKE indeed! Let not your fear of sin protect | T 22 B 5 T(798)618 |
| IS your language. You do not understand it yet, only because | T 22 B 7 T(798)618 |
| what he hears and does not understand WILL BE his native | T 22 B 7 T(798)618 |
| you can understand. He is not nurtured by the something else | T 22 B 8 T(799)619 |
| THOUGHT was you. He was not GIVEN there, nor was received | T 22 B 8 T(799)619 |
| teach you what you do not understand, and make it plain | T 22 B 9 T(799)619 |
| you knew it. He could not come to anything BUT you | T 22 B 9 T(799)619 |
| Be certain God does not entrust His Son to the | T 22 B 10 T(799)619 |
| is it possible that anything NOT part of Him CAN join | T 22 B 10 T(799)619 |
| join, for this they COULD not do through bodies. What, then | T 22 B 10 T(799)619 |
| each other through a vision NOT of the body, and communicated | T 22 B 10 T(799)619 |
| a language the body does not speak. Nor could it be | T 22 B 10 T(799)619 |
| is LIKE Himself; the same, NOT different. For He is ALWAYS | T 22 B 12 T(800)620 |
| The OPPOSITE of illusions is not disillusionment, but truth. Only to | T 22 C 1 T(801)621 |
| any seeming happiness which does not last is really fear. Joy | T 22 C 3 T(801)621 |
| is really fear. Joy does NOT turn to sorrow, for the | T 22 C 3 T(801)621 |
| the change be real and not IMAGINED, illusions MUST way to | T 22 C 3 T(801)621 |
| MUST way to truth, and not to other dreams which are | T 22 C 3 T(801)621 |
| they MAKE of it is NOT the same. T 22 | T 22 C 4 T(802)622 |
| you MADE believes it is not so. Now MUST you choose | T 22 C 6 T(802)622 |
| and this ILLUSION of yourself. NOT both, but ONE. T | T 22 C 6 T(802)622 |
| joy upon the other. FORSAKE NOT NOW EACH OTHER. | T 22 C 7 T(802)622 |
| who ARE the same will NOT decide alone. OR DIFFERENTLY. Either | T 22 C 7 T(803)623 |
| will be believed ENTIRELY, or not at all. For it is | T 22 C 7 T(803)623 |
| ESCAPE from misery entirely, or not at all. T 22 | T 22 C 7 T(803)623 |
| this were true, thoughts would not be the minds extensions | T 22 C 9 T(803)623 |
| it MUST BE HEALED, and NOT with fear. NOTHING you made | T 22 C 10 T(803)623 |
| been your own. Are you not GLAD to learn it is | T 22 C 10 T(804)624 |
| GLAD to learn it is not true? Is it not welcome | T 22 C 10 T(804)624 |
| is not true? Is it not welcome news to hear NOT | T 22 C 10 T(804)624 |
| not welcome news to hear NOT ONE of the illusions that | T 22 C 10 T(804)624 |
| you, He GAVE. Would you not look upon the savior Who | T 22 C 11 T(804)624 |
| given you? And would you not exchange, in gratitude and gladness | T 22 C 11 T(804)624 |
| has given him for you, NOT what YOU tried to give | T 22 C 11 T(804)624 |
| C 13. Would you not have this holy home be | T 22 C 13 T(804)624 |
| can SEE reason. This is not a play on words, for | T 22 D 1 T(805)625 |
| quite literally. If it is not the bodys sight, it | T 22 D 1 T(805)625 |
| and what is obvious is NOT ambiguous. It CAN be understood | T 22 D 1 T(805)625 |
| you THOUGHT was real is not. Reason CAN see the difference | T 22 D 2 T(805)625 |
| and reason save. Reason is not salvation in itself, but it | T 22 D 3 T(805)625 |
| the ego. Meaning it does not RECOGNIZE, and does not know | T 22 D 4 T(805)625 |
| does not RECOGNIZE, and does not know if it is there | T 22 D 4 T(805)625 |
| if it is there or not. Everything which the bodys | T 22 D 4 T(805)625 |
| the FORM of error is not what makes it a mistake | T 22 D 5 T(806)626 |
| to look on error, and NOT see past it. Theirs is | T 22 D 5 T(806)626 |
| be perceived. These eyes, made NOT to see, will NEVER see | T 22 D 6 T(806)626 |
| the idea they represent left not its maker, and it is | T 22 D 6 T(806)626 |
| its makers GOAL but not to see? For THIS the | T 22 D 6 T(806)626 |
| eyes are perfect means. But NOT for seeing. See how the | T 22 D 6 T(806)626 |
| change form BECAUSE it is not true. It COULD not be | T 22 D 7 T(806)626 |
| is not true. It COULD not be reality BECAUSE it can | T 22 D 7 T(806)626 |
| you that if form is NOT reality, it MUST be an | T 22 D 7 T(806)626 |
| be an illusion. And is Not THERE to see. | T 22 D 7 T(806)626 |
| you are seeing what can NOT be real as if it | T 22 D 7 T(807)627 |
| cannot see BEYOND what is not there MUST be distorted perception | T 22 D 7 T(807)627 |
| 22 D 8. Let not the FORM of his mistakes | T 22 D 8 T(807)627 |
| whose holiness is YOURS. Let not the vision of his holiness | T 22 D 8 T(807)627 |
| your awareness of your brother NOT be blocked by your perception | T 22 D 8 T(807)627 |
| YOUR salvation. You gave him not his holiness, but tried to | T 22 D 8 T(807)627 |
| where the road branches, and not deciding which way to go | T 22 E 2 T(808)808a |
| E 3. This is not so. A choice made with | T 22 E 3 T(808)808a |
| will be nothing you will NOT be told, if you acknowledge | T 22 E 4 T(808)808a |
| He will return with you, not leaving it or you. | T 22 E 5 T(809)628 |
| with me, whose message has not yet been given everyone. For | T 22 E 7 T(809)628 |
| it, he learned it was not given him alone. Such is | T 22 E 9 T(810)629 |
| does one overcome illusions? Surely not by force or anger. Nor | T 22 F 1 T(811)630 |
| opposition comes from THEM, and NOT reality. Reality opposes nothing. What | T 22 F 1 T(811)630 |
| that needs defense YOU DO NOT WANT. For anything that needs | T 22 F 1 T(811)630 |
| that God created? You are NOT joined together by this mouse | T 22 F 4 T(812)631 |
| AWARENESS of your union! Be not deceived by the illusions it | T 22 F 5 T(812)631 |
| 22 F 6. Forget not, when you feel the need | T 22 F 6 T(812)631 |
| the cost of ALL illusions. Not one but rests on the | T 22 F 6 T(812)631 |
| belief that you are separate. Not one that does not SEEM | T 22 F 6 T(812)631 |
| separate. Not one that does not SEEM to stand, heavy and | T 22 F 6 T(812)631 |
| you and your brother. And not one that truth can NOT | T 22 F 6 T(812)631 |
| not one that truth can NOT pass over lightly, and so | T 22 F 6 T(812)631 |
| 22 G 3. Be not disturbed at all to think | T 22 G 3 T(813)632 |
| thankful that it serves yours not at all. Nothing entrusted to | T 22 G 4 T(814)633 |
| light you bring you do NOT recognize, and yet you will | T 22 G 6 T(814)633 |
| there be ANYWHERE you can NOT overlook? What form of suffering | T 22 G 7 T(815)634 |
| COULD there be you will NOT recognize as a mistake; a | T 22 G 7 T(815)634 |
| IT WILLINGLY. How can it NOT be theirs? And COULD remembrance | T 22 G 7 T(815)634 |
| and have been answered. Seek not to change it, nor to | T 22 G 8 T(816)635 |
| lights up the world. Be not concerned with darkness; look AWAY | T 22 G 10 T(816)635 |
| Is this HUMILITY? You do not see what this belief has | T 22 G 11 T(817)636 |
| the Son of God and NOT attack his Father? How can | T 22 G 12 T(817)636 |
| HIS FATHER IS? You do NOT see that EVERY sin and | T 22 G 12 T(817)636 |
| that is WHY it has not happened, nor COULD be real | T 22 G 12 T(817)636 |
| COULD be real. You do not see that this is your | T 22 G 12 T(817)636 |
| is YOURS. But you will NOT remember this, while you believe | T 22 G 13 T(817)636 |
| universe is one. You would not --- Manuscript | T 22 G 14 T(817)636 |
| its reality, if it were not ESSENTIAL to attack to see | T 22 G 14 T(818)637 |
| this differently. BECAUSE you are NOT different, you CAN NOT ATTACK | T 22 G 14 T(818)637 |
| are NOT different, you CAN NOT ATTACK. T 22 G | T 22 G 14 T(818)637 |
| 22 G 16. Look not with fear upon this happy | T 22 G 16 T(818)637 |
| this happy fact, and think not that it lays a heavy | T 22 G 16 T(818)637 |
| makes ALL fear impossible? Do not attempt to keep a little | T 22 G 17 T(818)637 |
| given to be USED, and NOT obscured. What teaches you | T 22 G 17 T(818)637 |
| A 1. Do you not see the OPPOSITE of frailty | T 23 A 1 T(819)638 |
| to COVER frailty, conceals it not. For how can the unreal | T 23 A 1 T(819)638 |
| And what is weak is NOT the Will of God. Being | T 23 A 1 T(819)638 |
| ONLY the sinless, who can NOT attack. T 23 A | T 23 A 2 T(819)638 |
| disappeared, because they saw it not. Who looks for glory finds | T 23 A 3 T(819)638 |
| 23 A 4. Let not the little interferers pull you | T 23 A 4 T(820)639 |
| with truth beside you! Do not give up this world of | T 23 A 4 T(820)639 |
| clean peace where littleness does not exist. Your purpose is at | T 23 A 4 T(820)639 |
| A 5. Let us not let littleness lead Gods | T 23 A 5 T(820)639 |
| and timeless as Eternity. Do not let time intrude upon your | T 23 A 5 T(820)639 |
| sight of him. Leave him not frightened and alone in his | T 23 A 5 T(820)639 |
| at war against itself remembers not Eternal Gentleness. The means of | T 23 B 1 T(821)640 |
| The means of war are NOT the means of peace. And | T 23 B 1 T(821)640 |
| the warlike would remember is NOT love. War is impossible unless | T 23 B 1 T(821)640 |
| B 2. Do you not realize a war against yourself | T 23 B 2 T(821)640 |
| place of peace. Would you not now ACCEPT the peace offered | T 23 B 4 T(822)641 |
| of God that he is NOT himself, and NOT his Father | T 23 B 5 T(822)641 |
| he is NOT himself, and NOT his Fathers Son. For | T 23 B 5 T(822)641 |
| by ITSELF. And you have NOT forgotten what you are. Only | T 23 B 5 T(822)641 |
| OVER what you are, remembers not. T 23 B 6 | T 23 B 5 T(822)641 |
| from each other. Both are NOT true. And so it matters | T 23 B 6 T(822)641 |
| true. And so it matters not what form they take. What | T 23 B 6 T(822)641 |
| reality which they deny is NOT a part of them. | T 23 B 6 T(823)642 |
| God created you. Truth does not fight against illusion, nor do | T 23 B 7 T(823)642 |
| between two FORCES. It can NOT exist between one power and | T 23 B 8 T(823)642 |
| you COULD attack that is not part of you. And, BY | T 23 B 8 T(823)642 |
| who dwell as one, and NOT apart. Open the doors of | T 23 B 10 T(824)643 |
| Son with Him. You are not strangers in the house of | T 23 B 10 T(824)643 |
| you from EVERYTHING that is not true. You dwell in peace | T 23 B 10 T(824)643 |
| them, understanding what they ARE, NOT what they would maintain. It | T 23 C 1 T(825)644 |
| they govern nothing, and need NOT be broken; merely looked upon | T 23 C 1 T(825)644 |
| errors call for punishment, and NOT correction. For the DESTRUCTION of | T 23 C 4 T(826)645 |
| meet ONLY to conflict, but NOT to join. One becomes weak | T 23 C 5 T(826)645 |
| laws of chaos stand could not be more apparent than emerges | T 23 C 6 T(826)645 |
| RESPOND, believing it. It is not seen as even necessary that | T 23 C 6 T(826)645 |
| becomes a myth, and vengeance, NOT forgiveness, is the Will of | T 23 C 8 T(827)646 |
| to overcome His Son. Think not the ego will enable you | T 23 C 8 T(827)646 |
| of this course, which does NOT value what the ego cherishes | T 23 C 8 T(827)646 |
| to this. For enemies do NOT give willingly to one another | T 23 C 9 T(828)647 |
| protest their innocence. Were they not forced into this foul attack | T 23 C 10 T(828)647 |
| is a vague, unanswered question, not yet explained. What IS this | T 23 C 11 T(828)647 |
| reason WHY you found it not. For it was TAKEN from | T 23 C 11 T(828)647 |
| and hidden where you would not think to look. He hid | T 23 C 11 T(828)647 |
| C 16. These do not SEEM to be the goals | T 23 C 16 T(830)649 |
| of ORDER. How could it NOT be so? Chaos is lawlessness | T 23 C 16 T(830)649 |
| before. In truth, it does NOT function, yet in dreams, where | T 23 C 17 T(830)649 |
| can some FORMS of murder NOT mean death? Can an attack | T 23 C 18 T(831)650 |
| powerless, and FINDS salvation? Let not the FORM of the attack | T 23 C 18 T(831)650 |
| it wants to save. Be not deceived when madness takes a | T 23 C 18 T(831)650 |
| intent on your destruction, is NOT your friend. T 23 | T 23 C 18 T(831)650 |
| it true, that you do NOT believe such senseless laws, nor | T 23 C 19 T(831)650 |
| forms they take, and DO NOT RECOGNIZE the content. IT never | T 23 C 19 T(831)650 |
| are judgments on what is NOT life, equal in their inaccuracy | T 23 C 20 T(831)650 |
| and lack of meaning. Life not in Heaven is impossible, and | T 23 C 20 T(831)650 |
| is impossible, and what is NOT in Heaven is not ANYWHERE | T 23 C 20 T(831)650 |
| is NOT in Heaven is not ANYWHERE. Outside of Heaven, only | T 23 C 20 T(831)650 |
| the beliefs that they imply, NOT for their form. And lack | T 23 C 21 T(832)651 |
| and AWAY from truth. Think not one step is smaller than | T 23 C 22 T(832)651 |
| C 23. Brothers, take not one step in the descent | T 23 C 23 T(832)651 |
| HAVING taken one, you will NOT RECOGNIZE the rest for what | T 23 C 23 T(832)651 |
| Heaven CAN be reached? If not, you walk alone. Ask, then | T 23 C 23 T(832)651 |
| D 1. Is it not true you do NOT recognize | T 23 D 1 T(833)652 |
| it not true you do NOT recognize some of the forms | T 23 D 1 T(833)652 |
| MUST follow that you do not always RECOGNIZE the source of | T 23 D 1 T(833)652 |
| EQUALLY DESTRUCTIVE. Its PURPOSE does not change. Its sole intent is | T 23 D 1 T(833)652 |
| your brother? The wrapping does not make the gift you give | T 23 D 2 T(833)652 |
| is lost, because it is not recognized. It is DENIED where | T 23 D 3 T(833)652 |
| compromise is possible. They do NOT see that, if it is | T 23 D 4 T(834)653 |
| that salvation is impossible can NOT uphold a quiet, calm assurance | T 23 D 4 T(834)653 |
| and UNDERSTAND forgiveness. Would you not WANT to recognize assault upon | T 23 D 4 T(834)653 |
| sight, if YOU defend it not. T 23 D 5 | T 23 D 4 T(834)653 |
| JUSTIFIED on its behalf, can NOT perceive it lies within them | T 23 D 5 T(834)653 |
| he KEPT from him. Mistake not truce for peace, nor compromise | T 23 D 5 T(834)653 |
| LEFT the battleground. You have NOT lingered there in cowering hope | T 23 D 6 T(834)653 |
| the place of death is not apparent, that it will not | T 23 D 6 T(834)653 |
| not apparent, that it will not return. There IS no safety | T 23 D 6 T(834)653 |
| in safety from above, and NOT be touched. But, from within | T 23 D 6 T(834)653 |
| you can find NO safety. Not one tree left standing still | T 23 D 6 T(834)653 |
| standing still will shelter you. Not one illusion of protection stands | T 23 D 6 T(834)653 |
| ABSENT from a battlefield? Do not remain in conflict, for there | T 23 D 7 T(835)654 |
| is fear of life, and NOT of death. Yet He remains | T 23 E 1 T(835)654 |
| same cannot conflict. You are NOT asked to fight AGAINST your | T 23 E 1 T(835)654 |
| is THIS you fear, and NOT the form. T 23 | T 23 E 1 T(835)654 |
| E 2. What is NOT love IS murder. What is | T 23 E 2 T(835)654 |
| love IS murder. What is not loving MUST be an attack | T 23 E 2 T(835)654 |
| a body. For it is NOT the body that is like | T 23 E 2 T(835)654 |
| NEVER suffer loss? God does not share His function with a | T 23 E 3 T(835)654 |
| is His Own. It is NOT sinful to believe the function | T 23 E 3 T(835)654 |
| or neither is. Life makes not death, creating like itself. | T 23 E 3 T(835)654 |
| forgiveness of one another is not complete as yet. And so | T 23 E 4 T(836)655 |
| you, and that you do not recognize for what it is | T 23 E 4 T(836)655 |
| murder, in ANY form, is NOT your will. The OVERLOOKING of | T 23 E 5 T(836)655 |
| shows you the battle is NOT real, and easily escaped. Bodies | T 23 E 5 T(836)655 |
| Even in forms you do NOT recognize, the signs you know | T 23 E 6 T(836)655 |
| well. When it occurs, leave not your place on high, but | T 23 E 6 T(836)655 |
| battle still, are gone and NOT perceived. The body stands between | T 23 E 7 T(837)656 |
| 24 A 1. Forget not that the motivation for this | T 24 A 1 T(838)657 |
| remembered is attained. It is not necessary to tell Him what | T 24 A 1 T(838)657 |
| what to do. He will not fail. Where He can enter | T 24 A 1 T(838)657 |
| can it be He can NOT enter where He wills to | T 24 A 1 T(838)657 |
| the universe secure? God does not wait upon illusions to let | T 24 A 1 T(838)657 |
| EVERY value that you hold. Not one can be kept hidden | T 24 A 2 T(838)657 |
| withhold the smallest gift is not to know loves purpose | T 24 B 1 T(838)657 |
| to be considered sensible or not. T 24 B 2 | T 24 B 1 T(839)658 |
| all subsequent decisions. Mistake you not the power of these hidden | T 24 B 2 T(839)658 |
| there by your election. Do not deny their presence nor their | T 24 B 2 T(839)658 |
| denied is their REALITY, but NOT their outcome. T 24 | T 24 B 2 T(839)658 |
| for they are different, and NOT the same. And difference of | T 24 B 3 T(839)658 |
| end at once. For specialness not only sets apart, but serves | T 24 B 4 T(839)658 |
| is the SAME? Would you not help him reach it, in | T 24 B 6 T(840)659 |
| made for this, that will NOT hurt you? T 24 | T 24 B 6 T(840)659 |
| that love might be extended, NOT cut off from one another | T 24 B 7 T(840)659 |
| better off apart. Is it not ALWAYS your belief your specialness | T 24 B 7 T(840)659 |
| by your relationship? And is not THIS the enemy that makes | T 24 B 7 T(840)659 |
| have NO purpose that is not the same. And none your | T 24 B 8 T(841)660 |
| And none your Father does not share with you. For your | T 24 B 8 T(841)660 |
| the special have that does NOT change with every seeming blow | T 24 B 9 T(841)660 |
| God? You love your brother not while it is this you | T 24 B 9 T(841)660 |
| he be your enemy, and NOT your Friend. Never can there | T 24 B 9 T(841)660 |
| be your savior, had you not chosen to make of him | T 24 C 1 T(842)661 |
| Son like to itself, and NOT like unto Him. His SPECIAL | T 24 C 3 T(842)661 |
| C 4. You are NOT special. If you think you | T 24 C 4 T(843)662 |
| safe from love, which does not see his specialness at all | T 24 C 5 T(843)662 |
| their enemy, for it sees not what THEY would look upon | T 24 C 5 T(843)662 |
| place, remember this: He has NOT lost the power to forgive | T 24 C 7 T(843)662 |
| held out to you. Let not the dream of specialness remain | T 24 C 7 T(844)663 |
| what is real in you. Not one attack you thought you | T 24 C 8 T(844)663 |
| it unto you. It is not God Who has condemned His | T 24 C 8 T(844)663 |
| the same. Yet it is not illusions that have reached this | T 24 C 9 T(844)663 |
| is to Himself. He is not special, for He would not | T 24 C 10 T(844)663 |
| not special, for He would not keep one part of what | T 24 C 10 T(844)663 |
| what He is unto Himself, NOT given to His Son, but | T 24 C 10 T(844)663 |
| fear; for, if He is not special, then He willed His | T 24 C 10 T(845)664 |
| your brother IS like you. Not special, but possessed of everything | T 24 C 10 T(845)664 |
| s; part of love was not DENIED to him. But can | T 24 C 11 T(845)664 |
| treachery to giver and receiver. Not one glance from eyes it | T 24 C 12 T(845)664 |
| looks on sight of death. Not one believer in its potency | T 24 C 12 T(845)664 |
| The death of specialness is NOT your death, but your awaking | T 24 C 14 T(846)665 |
| forgiveness wholly, when he would not receive it for himself? For | T 24 D 1 T(847)666 |
| stands against YOURSELF, YOUR enemy, not Gods. So does it | T 24 D 2 T(847)666 |
| would protect what God created not. And yet, this idol that | T 24 D 2 T(847)666 |
| idol that can save you not. T 24 D 3 | T 24 D 2 T(847)666 |
| D 3. It is not YOU that is so vulnerable | T 24 D 3 T(847)666 |
| little whisper that you do not like, a circumstance that suits | T 24 D 3 T(847)666 |
| a circumstance that suits you not, or an event that you | T 24 D 3 T(847)666 |
| an event that you did not anticipate upsets your world, and | T 24 D 3 T(847)666 |
| it into chaos. Truth is not frail. Illusions leave it perfectly | T 24 D 3 T(847)666 |
| and undisturbed. But specialness is NOT the truth in you. IT | T 24 D 3 T(847)666 |
| attack upon illusions. They are NOT BODIES; as One Mind they | T 24 D 5 T(848)667 |
| and left behind. Salvation challenges not even death. And God Himself | T 24 D 5 T(848)667 |
| Who knows that death is NOT your will, must say, Thy | T 24 D 5 T(848)667 |
| be your home. He chose not this for you. Ask not | T 24 D 6 T(848)667 |
| not this for you. Ask not He enter this. The way | T 24 D 6 T(848)667 |
| One the specialness He could not give and yet you made | T 24 D 6 T(848)667 |
| world of loveliness they do not see. Freedom and peace and | T 24 D 7 T(848)667 |
| curse God because He did not make their dream reality. Curse | T 24 D 7 T(848)667 |
| Curse God and die, but not by Him Who made not | T 24 D 7 T(848)667 |
| not by Him Who made not death, but only in the | T 24 D 7 T(848)667 |
| and on Himself. Deny them not. They ask of you but | T 24 D 8 T(849)668 |
| you may love yourself. Love not your specialness instead of them | T 24 D 8 T(849)668 |
| Forgive your Father it was NOT His Will that you be | T 24 D 8 T(849)668 |
| who wish to heal and NOT attack, it is quite obvious | T 24 E 3 T(850)669 |
| by the truth. They will NOT stand before it. Yet what | T 24 E 4 T(850)669 |
| Long ago we said consider not the means by which salvation | T 24 E 5 T(851)670 |
| sinful, then is YOUR reality not real, but just a dream | T 24 E 5 T(851)670 |
| 24 E 6. Do not defend this senseless dream, in | T 24 E 6 T(851)670 |
| in reality: When peace is not with you ENTIRELY, and when | T 24 E 6 T(851)670 |
| it sees, although it is not true. Yet what you seek | T 24 F 1 T(852)671 |
| pain, in which you suffer not your condemnation. In dreams effect | T 24 F 2 T(852)671 |
| happening TO him. He does NOT realize he picked a thread | T 24 F 2 T(852)671 |
| nothing. For the parts do NOT belong together, and the whole | T 24 F 2 T(852)671 |
| has He that you have not? He is your eyes, your | T 24 F 3 T(852)671 |
| but to destruction? Yet think not that it looked upon your | T 24 F 4 T(853)672 |
| but recognized that you were not complete. And so He sought | T 24 F 6 T(853)672 |
| His Own. He Who willed not to be without His Son | T 24 F 8 T(854)673 |
| and blessing so complete, that not one trace of conflict still | T 24 G 1 T(855)674 |
| One. Nothing alive that is not part of Him, and nothing | T 24 G 2 T(855)674 |
| is yours BECAUSE you are not separate from him OR from | T 24 G 2 T(855)674 |
| knows you still. God changes not His Mind about His Son | T 24 G 3 T(855)674 |
| a world that He created not. --- Manuscript | T 24 G 3 T(855)674 |
| 24 G 4. Forget not that the healing of God | T 24 G 4 T(856)675 |
| and ALL appearances, you will NOT know the Father OR yourself | T 24 G 4 T(856)675 |
| the world for what is NOT its purpose, and will NOT | T 24 G 4 T(856)675 |
| NOT its purpose, and will NOT escape its laws of violence | T 24 G 4 T(856)675 |
| temptation to perceive what is NOT there, and ALL belief God | T 24 G 4 T(856)675 |
| sees himself as he is not. T 24 G 5 | T 24 G 4 T(856)675 |
| for such it IS. Let not his specialness obscure the truth | T 24 G 5 T(856)675 |
| the truth in him, for not one law of death you | T 24 G 5 T(856)675 |
| to will YOU escape. And not one sin you see in | T 24 G 5 T(856)675 |
| upon. And that is made, not of itself, but through the | T 24 G 5 T(856)675 |
| nor time where He is NOT. Within your brothers holiness | T 24 G 6 T(856)675 |
| you along with him. Let not your eyes be blinded by | T 24 G 6 T(856)675 |
| Your brothers BODY shows not Christ to you. He IS | T 24 G 6 T(856)675 |
| your decision. For eternity is NOT regained by still one more | T 24 G 7 T(857)676 |
| unto YOU. His errors can NOT withhold Gods blessing from | T 24 G 8 T(857)676 |
| end. What never was is NOT a part of you. Yet | T 24 G 8 T(857)676 |
| you realize that it is not a part of him who | T 24 G 8 T(857)676 |
| his body, and beholds him not. T 24 G 9 | T 24 G 8 T(857)676 |
| IS, that YOUR deliverance may not be long. A senseless wandering | T 24 G 9 T(857)676 |
| offer you. Futility of function not fulfilled will haunt you while | T 24 G 9 T(857)676 |
| G 10. Would you not gladly realize these laws are | T 24 G 10 T(857)676 |
| gladly realize these laws are not for YOU? Then see HIM | T 24 G 10 T(857)676 |
| for YOU? Then see HIM not as prisoner to them. It | T 24 G 10 T(857)676 |
| governs part of God holds not for all the rest. You | T 24 G 10 T(857)676 |
| attain, and what you can NOT do. Forget not that this | T 24 G 13 T(858)677 |
| you can NOT do. Forget not that this | T 24 G 13 T(858)677 |
| do through Christ it does not know. To Him, this judgment | T 24 G 13 T(859)678 |
| SHARE the Fatherhood of God, not snatch it FROM Him. | T 24 H 1 T(860)679 |
| The memory of God shines not alone. What is within your | T 24 H 2 T(860)679 |
| And nothing due him is NOT due to you. How will | T 24 H 3 T(860)679 |
| it, in his holiness? Seek not to make your specialness the | T 24 H 3 T(860)679 |
| The body, yes, a little; not from time, but temporarily. And | T 24 H 4 T(861)680 |
| made, BECAUSE it was created not by you. Let not your | T 24 H 5 T(861)680 |
| created not by you. Let not your foolish fancies frighten you | T 24 H 5 T(861)680 |
| its safety rests secure. If not, it HAS no purpose, and | T 24 H 5 T(861)680 |
| a sign that you have NOT forgotten them. T 24 | T 24 H 5 T(861)680 |
| state of true creation, found not within time, but in eternity | T 24 H 6 T(861)680 |
| learn what this condition means. Not til you go PAST learning | T 24 H 6 T(861)680 |
| PAST learning to the Given; not til you make again | T 24 H 6 T(861)680 |
| add and nothing taken FROM; not born of size nor weight | T 24 H 7 T(862)681 |
| be learned. Its scope does not exceed your own. Except to | T 24 H 8 T(862)681 |
| has been understood. Perception does not SEEM to be a means | T 24 H 8 T(862)681 |
| serve his fathers purpose. NOT identical, not even like, but | T 24 H 11 T(863)682 |
| fathers purpose. NOT identical, not even like, but still a | T 24 H 11 T(863)682 |
| 12. Their difference does not lie in how they look | T 24 H 12 T(864)683 |
| serve ANOTHER goal. It is not bound to specialness, but by | T 24 H 12 T(864)683 |
| The Christ in you inhabits NOT a body. Yet He IS | T 25 A 1 T(864)683 |
| it be that YOU are not within a body. What is | T 25 A 1 T(864)683 |
| to those who know Him not; that He may call to | T 25 A 1 T(864)683 |
| carry Him unknowingly, and do not make Him manifest. And thus | T 25 A 2 T(864)683 |
| manifest. And thus they do not recognize Him where He IS | T 25 A 2 T(864)683 |
| The son of man is NOT the risen Christ. Yet does | T 25 A 2 T(864)683 |
| To those who know Him not it carries Him, in gentleness | T 25 A 3 T(865)684 |
| YOUR death. And would you not despise the one who tells | T 25 B 2 T(865)684 |
| purpose IN YOUR MIND upholdeth not. Perception is a PART of | T 25 B 3 T(866)685 |
| are the means for God. NOT separate, nor with a life | T 25 B 4 T(866)685 |
| to you as separate, too. NOT that it is the truth | T 25 B 5 T(867)686 |
| In this world, this is not understood, but CAN be taught | T 25 B 5 T(867)686 |
| What is the same can NOT be different, and what is | T 25 B 7 T(867)686 |
| and what is One can NOT have separate parts. | T 25 B 7 T(867)686 |
| C 1. Is it not evident that what the body | T 25 C 1 T(868)687 |
| be evident the outcome DOES NOT CHANGE. Despite your hopes and | T 25 C 1 T(868)687 |
| C 2. Is it not strange that you should cherish | T 25 C 2 T(868)687 |
| C 3. Is it not ALSO true that you have | T 25 C 3 T(868)687 |
| warranted, on grounds that are NOT in this world? And yet | T 25 C 3 T(868)687 |
| darken what IS there. Take not the form for content, for | T 25 C 4 T(869)688 |
| set the PICTURE off, and NOT itself. Who hangs an empty | T 25 C 4 T(869)688 |
| this? And see the picture not at all? The Holy Spirit | T 25 C 5 T(869)688 |
| its purpose, and you do NOT make the frame INTO the | T 25 C 6 T(869)688 |
| it but serves HIS purpose, not yours APART from His. It | T 25 C 6 T(869)688 |
| into dust. But think you not the picture is destroyed in | T 25 C 6 T(869)688 |
| the Mind that thought it, NOT in flesh and bones, but | T 25 C 7 T(870)689 |
| it to its Creator. Think not this face was ever darkened | T 25 C 7 T(870)689 |
| more. The darkness touched him not, nor you who BROUGHT him | T 25 C 8 T(870)689 |
| in him what he sees not. And, in this seeing, is | T 25 C 8 T(870)689 |
| could the Lord of Heaven NOT be glad if you appreciate | T 25 C 9 T(870)689 |
| as He does? Would He not make KNOWN to you His | T 25 C 9 T(870)689 |
| And thus is YOURS completed. Not one ray of darkness can | T 25 C 10 T(871)690 |
| shares His Purpose. It was not His Will to be alone | T 25 C 10 T(871)690 |
| all His praise is given not to you. For what you | T 25 C 10 T(871)690 |
| God Himself is One, and NOT divided in His Will. And | T 25 C 11 T(871)690 |
| completion to your brother. See not in him the sinfullness HE | T 25 C 11 T(871)690 |
| Gods laws do not obtain directly to a world | T 25 D 2 T(873)692 |
| for such a world could not have been created by the | T 25 D 2 T(873)692 |
| are His laws reflected everywhere. NOT that the world where this | T 25 D 2 T(873)692 |
| Sons belief He COULD not let Himself be separate entirely | T 25 D 2 T(873)692 |
| be separate entirely. He could not enter His Sons insanity | T 25 D 2 T(873)692 |
| WITH him, so he could not be lost forever in the | T 25 D 2 T(873)692 |
| rests on choosing; knowledge does not. Knowledge has but one law | T 25 D 3 T(873)692 |
| made it, and they do NOT see it as the same | T 25 D 3 T(873)692 |
| which it would make real. Not one but it upholds in | T 25 D 3 T(873)692 |
| it upholds in its perception; not one but can be fully | T 25 D 3 T(873)692 |
| within the Laws of God. NOT as the Law Itself | T 25 D 4 T(873)692 |
| The lamps of Heaven are NOT for it to choose to | T 25 D 5 T(874)693 |
| darkness, where the lamps are NOT. T 25 D 6 | T 25 D 5 T(874)693 |
| and His gentleness. It is not there in His forgiving eyes | T 25 D 8 T(875)694 |
| eyes. And THEREFORE it need not be there in yours. | T 25 D 8 T(875)694 |
| on His Vision sin can NOT encroach, for sin HAS BEEN | T 25 D 9 T(875)694 |
| MUST HAVE BEEN AN ERROR, NOT a sin. For what it | T 25 D 9 T(875)694 |
| or a mistake; forgivable or not? Does he need help or | T 25 D 10 T(875)694 |
| be saved or damned? Forgetting not that what he is to | T 25 D 10 T(875)694 |
| no guilt. For they can NOT attack, and they REJOICE that | T 25 E 1 T(877)696 |
| he defines it. It is NOT the aim, as such, that | T 25 E 1 T(877)696 |
| of a world that is not so, take rest and comfort | T 25 E 3 T(878)697 |
| but distant shadows, far away, not long to be remembered, as | T 25 E 3 T(878)697 |
| sun you bring. Would you not do this, for the Love | T 25 E 4 T(878)697 |
| in Heaven the world can NOT destroy. For it is large | T 25 E 5 T(878)697 |
| along with Him. MUST you not be afraid, with enemies like | T 25 F 2 T(880)699 |
| like these? And must you not be fearful of YOURSELF? For | T 25 F 2 T(880)699 |
| you MUST believe you are not you, but something alien to | T 25 F 2 T(880)699 |
| on one another. He has NOT gone because your eyes are | T 25 F 3 T(880)699 |
| through sightless eyes? It is NOT Christ you see by looking | T 25 F 3 T(880)699 |
| gave to him. But think not Heaven is lost to him | T 25 F 4 T(881)700 |
| Heaven or toward hell, but NOT alone. How beautiful his sinlessness | T 25 F 5 T(881)700 |
| once again upon your brother, NOT without the understanding that he | T 25 F 6 T(882)701 |
| YOU perceive him. But forget not this; the role you give | T 25 F 6 T(882)701 |
| than damn another. He is not an arbiter of vengeance, nor | T 25 G 1 T(883)702 |
| and unambiguous. Yet this is NOT what eyes are FOR. And | T 25 G 2 T(883)702 |
| look on him. He does not will your savior be unrecognized | T 25 G 3 T(883)702 |
| the laws of God do NOT prevail in perfect form, can | T 25 G 4 T(884)703 |
| for himself. His wish was not denied, but changed in form | T 25 G 5 T(884)703 |
| a reminder this world is NOT your home; its laws are | T 25 G 6 T(884)703 |
| your home; its laws are NOT imposed on you, its values | T 25 G 6 T(884)703 |
| on you, its values are NOT yours. And nothing that you | T 25 G 6 T(884)703 |
| HIS may be fulfilled. Think not you lack a special value | T 25 G 7 T(885)704 |
| employ on his BEHALF, and NOT against himself. Only in darkness | T 25 G 7 T(885)704 |
| it possible what God created NOT should SHARE the attributes of | T 25 H 2 T(886)705 |
| of a world He did NOT make be firm and sure | T 25 H 2 T(886)705 |
| possible that what He did NOT will can NOT be changed | T 25 H 2 T(886)705 |
| He did NOT will can NOT be changed? What is immutable | T 25 H 2 T(886)705 |
| of God, this course would not be difficult for you. For | T 25 H 3 T(886)705 |
| is this that you do not believe. Yet there is nothing | T 25 H 3 T(886)705 |
| world a place of madness. Not ONE Thought of His makes | T 25 H 3 T(886)705 |
| the choice you make. Do not attempt to see it differently | T 25 H 4 T(887)706 |
| it into something it is not. For only THIS decision CAN | T 25 H 4 T(887)706 |
| is up to God, and NOT to you. T 25 | T 25 H 4 T(887)706 |
| and His beloved Son do NOT think differently. And it is | T 25 H 5 T(887)706 |
| he has decided he is NOT his Fathers Son, because | T 25 H 5 T(887)706 |
| Son. THIS YOU BELIEVE. Think not that this belief depends upon | T 25 H 5 T(887)706 |
| H 6. Sin is not real BECAUSE the Father and | T 25 H 6 T(887)706 |
| Father and the Son are not insane. This world is meaningless | T 25 H 6 T(887)706 |
| the changeless, if it does NOT rest on truth? The Holy | T 25 H 6 T(887)706 |
| to something else; a basis NOT insane, on which a sane | T 25 H 6 T(887)706 |
| But nothing else. What is not love is sin, and either | T 25 H 7 T(888)707 |
| the fact that God is NOT insane appears most sensible and | T 25 H 8 T(888)707 |
| The Son of God can NOT be bound by time or | T 25 H 8 T(888)707 |
| place, or anything God did NOT will. Yet, if His Will | T 25 H 8 T(888)707 |
| problem IS their choices are NOT free, and made with reason | T 25 H 8 T(888)707 |
| the insane. BECAUSE He is not mad, has God appointed One | T 25 H 9 T(888)707 |
| to him; one which will NOT attack the world he sees | T 25 H 9 T(888)707 |
| is one which he can NOT deny, nor overlook, nor fail | T 25 H 9 T(889)708 |
| hell and Heaven are different; NOT the same. But that, in | T 25 H 11 T(889)708 |
| madness, because your aims can NOT be reconciled. Death demands life | T 25 H 14 T(890)709 |
| demands life, but life is NOT maintained at ANY cost. No-one | T 25 H 14 T(890)709 |
| Will BECAUSE you share it. NOT for you alone, but for | T 25 H 14 T(890)709 |
| you withhold. For He can NOT take it from you, WITHOUT | T 25 I 1 T(891)710 |
| will. And so you would not learn it IS your will | T 25 I 1 T(891)710 |
| be without it. You need not give it to Him WHOLLY | T 25 I 1 T(891)710 |
| loss to no-one YOU WOULD NOT KNOW. This much is necessary | T 25 I 1 T(891)710 |
| allegiance. But remember salvation is not needed by the saved. You | T 25 I 2 T(891)710 |
| by the saved. You are NOT called upon to do what | T 25 I 2 T(891)710 |
| sustained by someone ELSE, but NOT escaped. The laws of sin | T 25 I 3 T(891)710 |
| MUST be paid. This is NOT justice, but insanity. Yet how | T 25 I 3 T(891)710 |
| 4. You who know not of justice still can ask | T 25 I 4 T(891)710 |
| the same way. It is NOT just that one should lack | T 25 I 4 T(891)710 |
| the cost of sin, BUT NOT THE TOTAL COST. The rest | T 25 I 4 T(892)711 |
| that you would keep and NOT give up. So is the | T 25 I 4 T(892)711 |
| by being paid, it matters not by whom. T 25 | T 25 I 4 T(892)711 |
| this BE justice? God knows not of this. But justice DOES | T 25 I 5 T(892)711 |
| is to be fair, AND NOT be vengeful. Fairness AND vengeance | T 25 I 5 T(892)711 |
| for the crimes he did not do, but THINKS he did | T 25 I 5 T(892)711 |
| unaided, and perceive it is not true? T 25 I | T 25 I 5 T(892)711 |
| their OWN confusion, and can NOT avoid the vengeance that their | T 25 I 6 T(892)711 |
| Nor can they trust Him NOT to strike them dead with | T 25 I 6 T(892)711 |
| denied themselves because they are NOT fair, and CANNOT understand that | T 25 I 7 T(893)712 |
| I 8. Love is NOT understandable to sinners. BECAUSE they | T 25 I 8 T(893)712 |
| I 9. You are NOT asked to trust Him far | T 25 I 9 T(893)712 |
| what you recognize you COULD not give yourself. In Gods | T 25 I 9 T(893)712 |
| as well that you can NOT accept it for yourself. It | T 25 I 9 T(893)712 |
| For love and justice are NOT different. BECAUSE they are the | T 25 I 9 T(893)712 |
| however much he recognize it not. God knows of NO injustice | T 25 I 10 T(894)713 |
| of NO injustice. He would not allow His Son be judged | T 25 I 10 T(894)713 |
| seek his death, and COULD not see his worth at all | T 25 I 10 T(894)713 |
| to plead FOR him, and not AGAINST his life? No justice | T 25 I 10 T(894)713 |
| 11. As specialness cares not who pays the cost of | T 25 I 11 T(895)714 |
| paid, the Holy Spirit heeds not who looks on innocence at | T 25 I 11 T(895)714 |
| that love and justice are NOT separate. And both are strengthened | T 25 I 11 T(895)714 |
| does love correct mistakes, but NOT in vengeance. For that would | T 25 I 11 T(895)714 |
| COULD merit vengeance. You need NOT perceive, in every circumstance, that | T 25 I 12 T(895)714 |
| understanding that you need comes NOT of you, but from a | T 25 I 12 T(895)714 |
| and holy that He COULD not doubt His innocence. Your special | T 25 I 12 T(895)714 |
| witness unto his sinlessness, and NOT his sin. How LITTLE need | T 25 I 12 T(895)714 |
| CAN specialness be just? Judge not because you cannot, NOT because | T 25 I 13 T(895)714 |
| Judge not because you cannot, NOT because you are a miserable | T 25 I 13 T(895)714 |
| have more OR less is not aware that he has everything | T 25 I 13 T(896)715 |
| whom he judges. He is NOT impartial, and CANNOT fairly see | T 25 I 13 T(896)715 |
| world deceives, but it can NOT replace Gods justice with | T 25 I 14 T(896)715 |
| that they are sins, and NOT mistakes, forever uncorrectable, and to | T 25 J 1 T(897)716 |
| to be met with vengeance, NOT with justice? ARE you willing | T 25 J 1 T(897)716 |
| of the peace of Heaven. Not one sin would you retain | T 25 J 1 T(897)716 |
| sin would you retain. AND NOT ONE DOUBT THAT THIS IS | T 25 J 1 T(897)716 |
| to you, because YOU know not what it is. T | T 25 J 1 T(897)716 |
| To give reluctantly is not to gain the gift. BECAUSE | T 25 J 2 T(897)716 |
| Gods justice warrants gratitude, NOT fear. Nothing you give is | T 25 J 2 T(897)716 |
| God IS fair. He does not fight AGAINST His Sons | T 25 J 2 T(897)716 |
| Him. Yet would His justice not be satisfied until it is | T 25 J 2 T(897)716 |
| slightest loss to ANYONE has not RESOLVED the problem, but has | T 25 J 3 T(897)716 |
| seen unfairly. Thus is justice NOT accorded to the Son of | T 25 J 3 T(897)716 |
| for vengeance. Problem SOLVING can NOT be vengeance, which at best | T 25 J 4 T(898)717 |
| in which the murder is not obvious. T 25 J | T 25 J 4 T(898)717 |
| will recur because it has NOT yet been solved. The principle | T 25 J 5 T(898)717 |
| For miracles DEPEND on justice. NOT as it is seen through | T 25 J 5 T(898)717 |
| be UNJUST to him can NOT occur. Healing must be for | T 25 J 5 T(898)717 |
| for everyone BECAUSE he does not merit an attack of any | T 25 J 5 T(898)717 |
| miracle IS justice. It is NOT a special gift to some | T 25 J 6 T(898)717 |
| miracles with you, you will not claim YOUR right to them | T 25 J 7 T(899)718 |
| because another could receive it NOT. Only forgiveness OFFERS miracles. And | T 25 J 8 T(899)718 |
| secret sins BECAUSE you did not choose to let them be | T 25 J 8 T(899)718 |
| leave you fair to no-one. Not ONE right do YOU believe | T 25 J 8 T(899)718 |
| the same. BECAUSE it does not make the same unlike, | T 25 J 9 T(899)718 |
| your brothers holiness can NOT be seen, to add a | T 26 B 4 T(902)721A |
| sight of oneness, but can NOT make sacrifice of its reality | T 26 B 4 T(902)721A |
| showing you that it has NOT been lost. T 26 | T 26 B 4 T(902)721A |
| of peace. But judge him not, for you will hear no | T 26 B 5 T(902)721A |
| and rejoice WITH him. Make not his holiness a sacrifice to | T 26 B 5 T(902)721A |
| out because he sees it not. T 26 B 6 | T 26 B 5 T(903)722 |
| of His holy Son, think not that you have power to | T 26 B 6 T(903)722 |
| of them what God willed not they be. In Heaven God | T 26 B 6 T(903)722 |
| Heaven Gods Son is NOT imprisoned in a body, nor | T 26 B 6 T(903)722 |
| Will for him? Condemn him not by seeing him within the | T 26 B 7 T(903)722 |
| C 1. It is NOT difficult to understand the reasons | T 26 C 1 T(904)723 |
| the reasons why you do not ask the Holy Spirit to | T 26 C 1 T(904)723 |
| problems for you. HE has not a greater difficulty in resolving | T 26 C 1 T(904)723 |
| aspects that NEED solving do not change, whatever FORM the problem | T 26 C 1 T(904)723 |
| for ALL time, and will not rise again in ANY form | T 26 C 1 T(904)723 |
| been corrected. One mistake is NOT more difficult for Him to | T 26 C 2 T(904)723 |
| have. And yet you COULD not think so, if you saw | T 26 C 3 T(904)723 |
| different from the rest. Think not the limits YOU impose on | T 26 C 3 T(904)723 |
| and therefore is not true. The Holy Spirit does | T 26 C 3 T(905)724 |
| true. The Holy Spirit does not evaluate injustices as great or | T 26 C 3 T(905)724 |
| and nails away. He does not pause to judge whether the | T 26 C 3 T(905)724 |
| be unfair, and therefore is not so. T 26 C | T 26 C 3 T(905)724 |
| God of justice. But ask not God to punish him because | T 26 C 4 T(905)724 |
| punish him because you will not LOOK at what is there | T 26 C 4 T(905)724 |
| of him, because you could not will he suffer loss. The | T 26 C 5 T(905)724 |
| ALL your problems. You will not keep ONE, for pain in | T 26 C 6 T(906)725 |
| in ANY form you will not WANT. And you will see | T 26 C 6 T(906)725 |
| and disappear. For it is NOT your Fathers Will that | T 26 C 7 T(906)725 |
| D 1. Complexity is not of God. How COULD it | T 26 D 1 T(907)726 |
| world and Heaven. It is not a place, and WHEN you | T 26 D 2 T(907)726 |
| HAS NO MEANING AND DOES NOT EXIST. This is NOT your | T 26 D 4 T(908)727 |
| DOES NOT EXIST. This is NOT your decision. It is but | T 26 D 4 T(908)727 |
| unless he recognizes they are NOT the same? This difference is | T 26 D 5 T(908)727 |
| course has set. It will not go beyond this aim. Its | T 26 D 5 T(908)727 |
| area of choice made real, NOT in the outcome, but in | T 26 D 5 T(908)727 |
| the undoing of every illusion, NOT excepting this. Is not this | T 26 D 6 T(908)727 |
| illusion, NOT excepting this. Is not this like your special function | T 26 D 6 T(908)727 |
| is part of them has NOT been kept apart and separate | T 26 E 2 T(910)729 |
| the Face of Christ, and NOT recall His Father as He | T 26 E 3 T(910)729 |
| him nearer to his home. Not one is lost, and none | T 26 E 4 T(911)730 |
| indeed to those who do not understand that miracles are all | T 26 F 1 T(912)731 |
| as learning can achieve? Think not the way to Heavens | T 26 F 2 T(912)731 |
| REPLACE the one you made, NOT to CONFLICT with it. And | T 26 F 3 T(912)731 |
| live in time, and know not it is gone, the Holy | T 26 F 4 T(913)732 |
| unreality gave way to truth. Not one illusion still remains unanswered | T 26 F 4 T(913)732 |
| tiny interval of time that not one note in Heavens | T 26 F 5 T(913)732 |
| this is fact, and does NOT change whatever dreams he has | T 26 F 6 T(914)740 |
| in the present? You can NOT go back. And everything that | T 26 F 8 T(914)740 |
| are a part of Resurrection, NOT of death. No past illusions | T 26 F 9 T(915)741 |
| of live. And will you not forgive him now, because he | T 26 F 9 T(915)741 |
| the past that God remembers not, and is not there? | T 26 F 9 T(915)741 |
| God remembers not, and is not there? T 26 F | T 26 F 9 T(915)741 |
| ARE. The shadow voices do not CHANGE the laws of time | T 26 F 10 T(915)741 |
| past and gone, but hinder not the true existence of the | T 26 F 10 T(915)741 |
| past and present, which is NOT a gap at all. | T 26 F 11 T(916)742 |
| you, and will do so. NOT because it has the power | T 26 G 1 T(917)743 |
| real to you. It is NOT nothing. And through its perceived | T 26 G 1 T(917)743 |
| 26 G 2. Lead not your little lives in solitude | T 26 G 2 T(917)743 |
| him you are friendless. Seek not another friend to take his | T 26 G 2 T(917)743 |
| alone indeed, and loneliness is NOT the Will of God. Would | T 26 G 3 T(917)743 |
| brings you gifts that are not of this world, and only | T 26 G 3 T(917)743 |
| and its request is granted. NOT in truth, but in the | T 26 H 2 T(918)744 |
| IS true of knowledge is NOT true of ANYTHING that is | T 26 H 2 T(918)744 |
| the laws of time do not affect Its workings. It is | T 26 H 3 T(918)744 |
| is in this world, but NOT a part of it. For | T 26 H 3 T(918)744 |
| reality MUST be. Ideas leave not their source, and their effects | T 26 H 3 T(918)744 |
| EXTERNAL to the mind, is NOT outside at all, but an | T 26 H 3 T(918)744 |
| what is in, and has NOT left its source. Gods | T 26 H 3 T(918)744 |
| illusions can show is PREFERENCE, NOT reality. T 26 H | T 26 H 4 T(919)745 |
| preference gives them NO reality. Not one is true in ANY | T 26 H 5 T(919)745 |
| in the truth. Sin is not error, for it goes BEYOND | T 26 H 5 T(919)745 |
| can be expected, but can NOT establish that the picture must | T 26 H 6 T(919)745 |
| to rule. Perhaps you do not see the role forgiveness plays | T 26 H 7 T(919)745 |
| be JOINED with him, and NOT alone. We call it wish | T 26 H 8 T(920)746 |
| of other choices, and has not yet reached beyond the world | T 26 H 8 T(920)746 |
| with Heavens state, and not in OPPOSITION to Gods | T 26 H 8 T(920)746 |
| willingness to overlook what is not there. A LITTLE sigh that | T 26 H 9 T(920)746 |
| it with God. It is not understood APART from Him, and | T 26 H 10 T(921)747 |
| the Son of God ask NOT too much, but FAR too | T 26 H 10 T(921)747 |
| so it can be corrected, NOT protected. Sin is belief attack | T 26 H 11 T(921)747 |
| Cause and effect are one, NOT separate. God wills you learn | T 26 H 12 T(921)747 |
| be true BECAUSE ideas leave not their source. Such is creation | T 26 H 12 T(921)747 |
| it be what it is not. And to believe ideas can | T 26 H 12 T(922)748 |
| and consequence are brought together, NOT kept separate. The healing of | T 26 H 13 T(922)748 |
| other forms. And this is NOT release. Gods Son could | T 26 H 13 T(922)748 |
| s Son made incomplete and not himself. Nor will he know | T 26 H 13 T(922)748 |
| one will be forever one, NOT separate. His Kingdom IS united | T 26 H 14 T(922)748 |
| Son of God. Deny him not, that YOU may be released | T 26 H 14 T(923)749 |
| God reborn, until he chooses NOT to die again. In every | T 26 H 15 T(923)749 |
| redemption laid, for healing is not needed where there is no | T 26 H 15 T(923)749 |
| used is natural. It is NOT arrogant to be as He | T 26 H 16 T(923)749 |
| and NO problem which is not resolved within its gracious light | T 26 H 16 T(923)749 |
| by those who know it not. And by this little gift | T 26 H 17 T(924)750 |
| trust impossible. And you can NOT believe that trust would settle | T 26 I 1 T(925)751 |
| loss. You see EVENTUAL salvation; not IMMEDIATE results. Salvation IS immediate | T 26 I 2 T(925)751 |
| 26 I 3. Do not project this fear to time | T 26 I 3 T(925)751 |
| to time, for time is NOT the enemy that you perceive | T 26 I 3 T(925)751 |
| FUTURE loss is not your fear. But PRESENT joining | T 26 I 3 T(926)752 |
| is THIS that needs correction, NOT a future state. The plans | T 26 I 4 T(926)752 |
| time, and fear they may NOT come, although already THERE? | T 26 I 5 T(926)752 |
| SEEMS as if this is not so. Good in disasters | T 26 I 6 T(926)752 |
| s form? And is this not deception if it does? Its | T 26 I 6 T(926)752 |
| appears at all. Why are not its effects apparent, then? Why | T 26 I 6 T(926)752 |
| and with reasoning, you do not understand it now, but WILL | T 26 I 6 T(926)752 |
| will be clear. This is NOT reason, for it is unjust | T 26 I 6 T(926)752 |
| SACRIFICE of now, which COULD not be the cost the Holy | T 26 I 7 T(927)753 |
| 26 I 8. Be not content with future happiness. It | T 26 I 8 T(927)753 |
| has NO meaning, and is NOT your just reward. For you | T 26 I 8 T(927)753 |
| MUST come as one. Look not to time, but to the | T 26 I 8 T(927)753 |
| be delivered FROM. And do not let it be DISGUISED as | T 26 I 8 T(927)753 |
| purpose NOW is yours. Should not His happiness be yours as | T 26 I 8 T(927)753 |
| and rejoice that Heaven is NOT separate from you. T | T 26 J 1 T(928)754 |
| one you cherish still. Forget not that a shadow held between | T 26 J 2 T(928)754 |
| think it is unfair, and NOT to be allowed. When you | T 26 K 1 T(931)757 |
| same as DIFFERENT. Confusion is not limited. If it occurs at | T 26 K 1 T(931)757 |
| are known with clarity, or not at all. Confused perception will | T 26 K 1 T(931)757 |
| will block knowledge. It is NOT a question of the SIZE | T 26 K 1 T(931)757 |
| along with you. God limits not. And what is limited can | T 26 K 2 T(931)757 |
| And what is limited can NOT be Heaven. So it MUST | T 26 K 2 T(931)757 |
| you are deprived by someone NOT yourself. PROJECTION of the cause | T 26 K 3 T(931)757 |
| perceived to be unfair, and NOT your just deserts. Yet it | T 26 K 3 T(931)757 |
| to him, because you do not know him AS yourself. What | T 26 K 3 T(931)757 |
| s Love and yours, as NOT his due? | T 26 K 3 T(931)757 |
| find an innocence which is NOT Theirs, but yours alone, and | T 26 K 4 T(932)758 |
| attempts to get? Is it not retribution for your own attack | T 26 K 4 T(932)758 |
| God you seek? Is it not SAFER to believe that you | T 26 K 4 T(932)758 |
| grows dim and threatening, and not a trace of all the | T 26 K 6 T(932)758 |
| your brother and yourself will NOT escape. You CANNOT crucify yourself | T 27 A 1 T(934)760 |
| are YOU set free. Wish not to make yourself a living | T 27 A 2 T(934)760 |
| his guilt, for you will NOT escape the death you make | T 27 A 2 T(934)760 |
| is writ in hell and NOT in Heaven, where you are | T 27 B 1 T(934)760 |
| death; a form of vengeance not yet total. Yet it speaks | T 27 B 3 T(935)761 |
| what you REALLY are can not be seen nor pictured. But | T 27 B 3 T(935)761 |
| pictured. But THIS one has NOT been used for purpose of | T 27 B 3 T(935)761 |
| eternal truth that you can not BE hurt, and points BEYOND | T 27 B 3 T(935)761 |
| innocence and NOT his guilt. YOUR healing is | T 27 B 4 T(936)762 |
| BECAUSE it proves illusions were not true. T 27 B | T 27 B 4 T(936)762 |
| B 5. It is not Will for Life, but wish | T 27 B 5 T(936)762 |
| so soon cut short, and NOT esteem the worth of passing | T 27 B 6 T(936)762 |
| be that will endure? Are not the frail ENTITLED to believe | T 27 B 6 T(936)762 |
| they enjoy the benefits or not. The end of life must | T 27 B 6 T(936)762 |
| B 7. These are NOT sins, but witnesses unto the | T 27 B 7 T(936)762 |
| this picture is the body NOT perceived as neutral and WITHOUT | T 27 B 7 T(936)762 |
| Holy Spirits picture changes not the body into something it | T 27 B 8 T(937)763 |
| body into something it is not. It only takes away from | T 27 B 8 T(937)763 |
| is FOR. Now it is not condemned, but waiting for a | T 27 B 8 T(937)763 |
| be given it. You do NOT know its purpose. You but | T 27 B 10 T(937)763 |
| will attack again. Protect him not, because your damaged body shows | T 27 C 1 T(938)764 |
| an act of charity, but NOT his due. He may be | T 27 C 1 T(938)764 |
| PITIED for his guilt, but NOT exonerated. And if you forgive | T 27 C 1 T(938)764 |
| there to see. Forgiveness is NOT pity, which but seeks to | T 27 C 2 T(938)764 |
| for evil, for forgiveness does not first ESTABLISH sin, and THEN | T 27 C 2 T(938)764 |
| pardon and YOUR hurt can NOT exist together. One DENIES the | T 27 C 2 T(938)764 |
| retain the proof he is not REALLY innocent. The sick remain | T 27 C 3 T(938)764 |
| reigns CAN suffer. He holds not the proof of sin, before | T 27 C 3 T(938)764 |
| CANNOT be for one, and not the other. Who forgives IS | T 27 C 3 T(938)764 |
| C 4. Forgiveness is not real UNLESS it brings a | T 27 C 4 T(939)765 |
| YOU, to demonstrate they were not real. How else COULD he | T 27 C 4 T(939)765 |
| body shows the mind has NOT been healed. A miracle of | T 27 C 4 T(939)765 |
| has forgiven what he did NOT do. And so is HE | T 27 C 5 T(939)765 |
| specialness at all. It does NOT come from pity, but from | T 27 C 7 T(940)766 |
| C 10. Correction is NOT your function. It belongs to | T 27 C 10 T(941)767 |
| One Who knows of fairness, NOT of guilt. If you assume | T 27 C 10 T(941)767 |
| same, and therefore is correction NOT of you. Identity and function | T 27 C 10 T(941)767 |
| His? Yet if it is NOT His it is not YOURS | T 27 C 10 T(941)767 |
| is NOT His it is not YOURS, for YOU must lose | T 27 C 10 T(941)767 |
| does he become your victim, NOT your brother, DIFFERENT from you | T 27 C 11 T(941)767 |
| perception MUST extend, and do not overlook the fact that EVERY | T 27 C 13 T(942)768 |
| but HIS are sins, and NOT the same as yours. HIS | T 27 C 13 T(942)768 |
| your own mistakes you will not even SEE. The FOCUS of | T 27 C 14 T(942)768 |
| a function that is one, NOT different. T 27 C | T 27 C 14 T(942)768 |
| rest assured that He will NOT fulfill a function that He | T 27 C 15 T(942)768 |
| HALF a mind, this is NOT understood. Leave, then, correction to | T 27 C 16 T(943)769 |
| as One BECAUSE It is not split in purpose, and conceives | T 27 C 16 T(943)769 |
| to be Its Own, and NOT apart from that Its Giver | T 27 C 16 T(943)769 |
| D 1. Power can NOT oppose. For opposition would WEAKEN | T 27 D 1 T(944)770 |
| IS, to something it is not. To weaken IS to limit | T 27 D 1 T(944)770 |
| idea a something it is not, and make it unintelligible. Who | T 27 D 1 T(944)770 |
| nothingness and empty space can NOT be interference. What CAN interfere | T 27 D 2 T(944)770 |
| An empty space that is NOT seen as filled, an unused | T 27 D 4 T(945)771 |
| an unused interval of time NOT seen as spent and fully | T 27 D 4 T(945)771 |
| 5. As nothingness can not BE pictured, so there IS | T 27 D 5 T(945)771 |
| unpictured and unseen. Forgiveness is not yet a Power known as | T 27 D 5 T(945)771 |
| left unoccupied and vacant, will not need defense of ANY kind | T 27 D 6 T(945)771 |
| one you want. It does NOT stand for double concepts. Though | T 27 D 6 T(945)771 |
| represents remains unknown, but is NOT cancelled out. And thus is | T 27 D 6 T(945)771 |
| Power wholly limitless has come, NOT to destroy, but to RECEIVE | T 27 D 7 T(946)772 |
| happy, WITHOUT opposite. You do not know the peace of power | T 27 D 7 T(946)772 |
| one point of view is NOT an answer in another light | T 27 E 1 T(947)773 |
| MUST be that time is not involved, and every problem can | T 27 E 2 T(947)773 |
| which will do. It does not ask a question to BE | T 27 E 3 T(947)773 |
| but a way of LOOKING, NOT a question asked. A question | T 27 E 3 T(947)773 |
| should choose. The OTHERS are not true. What can the body | T 27 E 4 T(948)774 |
| and well. And this is NOT a question, for it TELLS | T 27 E 4 T(948)774 |
| for something that you do NOT know. It does NOT set | T 27 E 5 T(948)774 |
| do NOT know. It does NOT set conditions for response, but | T 27 E 5 T(948)774 |
| this question, for he does not WANT an honest answer, where | T 27 E 5 T(948)774 |
| whom is sacrifice demanded, asking NOT if sacrifice is meaningful at | T 27 E 6 T(948)774 |
| hear an answer that is NOT entailed within the question asked | T 27 E 7 T(949)775 |
| upon another what he does not HAVE? And who can SHARE | T 27 F 1 T(950)776 |
| speaks to YOU. He does not speak to someone ELSE. Yet | T 27 F 1 T(950)776 |
| of fear. The fearful are NOT healed, and cannot heal. This | T 27 F 2 T(950)776 |
| and cannot heal. This does NOT mean the conflict must be | T 27 F 2 T(950)776 |
| instant is sufficient. Miracles wait not on time. T 27 | T 27 F 2 T(950)776 |
| the holy instant brings? Be not afraid of blessing for the | T 27 F 4 T(951)777 |
| leaving it to die. Would not a world so bitterly bereft | T 27 F 4 T(951)777 |
| F 7. Problems are not specific, but they take specific | T 27 F 7 T(952)778 |
| NATURE is that it is NOT. And thus, WHILE he perceives | T 27 F 7 T(952)778 |
| he perceives it, he can NOT perceive it as it is | T 27 F 7 T(952)778 |
| attained by One Who does not see the DIFFERENCES you see | T 27 F 7 T(952)778 |
| transfer of your learning is NOT made by you. But that | T 27 F 8 T(952)778 |
| convinces YOU that they could not be real. Your healing WILL | T 27 F 8 T(952)778 |
| problems that you thought were NOT your own. And it will | T 27 F 8 T(952)778 |
| this possible, for learning does not jump from situations to their | T 27 F 8 T(952)778 |
| but NEVER violated. Fear you not the way that YOU perceive | T 27 F 8 T(952)778 |
| Answer shows the QUESTIONS could not have been separate. T | T 27 F 9 T(953)779 |
| yourself. Its TOTAL value need not be appraised by YOU, to | T 27 F 10 T(953)779 |
| is it feels. IT DOES NOT KNOW. It tells you but | T 27 G 3 T(954)780 |
| more, you choose. You do not MAKE a witness true, because | T 27 G 3 T(955)781 |
| reality. He KNOWS it is not real. For NOTHING could contain | T 27 G 4 T(955)781 |
| witness that the body is NOT real. Its pains and pleasures | T 27 G 4 T(955)781 |
| take their place. It matters not the name by which you | T 27 G 5 T(955)781 |
| vanished. Yet a miracle speaks not but for itself, but what | T 27 G 5 T(955)781 |
| witnesses unto the miracle, and NOT the laws of sin. There | T 27 G 7 T(956)782 |
| you may heal, and suffer not the laws of sin to | T 27 G 7 T(956)782 |
| attacked unjustly, and by something NOT himself. HE is the victim | T 27 H 1 T(957)783 |
| be innocent BECAUSE he knows not what HE does, but what | T 27 H 1 T(957)783 |
| the suffering. And he can NOT escape BECAUSE its source is | T 27 H 1 T(957)783 |
| problem as it IS, and NOT the way that you have | T 27 H 2 T(957)783 |
| primitive simplicity. The choice will NOT be difficult, because the problem | T 27 H 2 T(957)783 |
| fail to see it does NOT follow, and it makes NO | T 27 H 3 T(957)783 |
| in sharing. Yet they do not recognize their common need. For | T 27 H 4 T(958)784 |
| victim of attack he did NOT choose. And thus he suffers | T 27 H 4 T(958)784 |
| wounds a knife he does not HOLD has made upon himself | T 27 H 4 T(958)784 |
| ATTEST the purpose, but are NOT themselves a cause. Nor will | T 27 H 5 T(958)784 |
| witness to the CAUSE, and NOT themselves. Look, then, BEYOND effects | T 27 H 5 T(958)784 |
| then, BEYOND effects. It is NOT here the CAUSE of suffering | T 27 H 5 T(958)784 |
| sin must lie. And dwell not on the suffering and sin | T 27 H 5 T(958)784 |
| 27 H 6. Forget not that the witness to the | T 27 H 6 T(958)784 |
| world bears witness to. Seek not another cause, nor look among | T 27 H 6 T(958)784 |
| What CONCEALS the truth is not where you should look to | T 27 H 6 T(958)784 |
| to you, your guilt was NOT among them. Nor did you | T 27 H 7 T(959)- 785 |
| one who makes them does NOT see himself as making them | T 27 H 7 T(959)- 785 |
| them, and their reality does NOT depend on him. Whatever cause | T 27 H 7 T(959)- 785 |
| dreams’ reality BECAUSE he does not see the part he plays | T 27 H 8 T(959)- 785 |
| from a dream he did not make. Helpless he stands, a | T 27 H 8 T(959)- 785 |
| of day. It loves him not, but casts him as it | T 27 H 8 T(959)- 785 |
| of cause, if you be NOT the dreamer of your dreams | T 27 H 9 T(959)- 785 |
| between reality and dreams lies not between the dreaming of the | T 27 H 11 T(960)786 |
| SECRET dream, which you do NOT perceive, although it CAUSE the | T 27 H 11 T(960)786 |
| part you see and do not doubt is real. How COULD | T 27 H 11 T(960)786 |
| The little gap you do not even see, the birthplace of | T 27 H 12 T(960)786 |
| so seeming real, he could not waken to reality without the | T 27 H 13 T(961)787 |
| his calmer mind to welcome, NOT to fear, the Voice that | T 27 H 13 T(961)787 |
| INSTEAD of yours. It is NOT difficult to shift a dream | T 27 H 13 T(961)787 |
| in which the choice is NOT who is the murderer, and | T 27 H 14 T(961)787 |
| helpfullness he gave. And do not brush aside his many gifts | T 27 H 15 T(961)787 |
| many gifts, because he is not perfect in your dreams. He | T 27 H 15 T(961)787 |
| for senseless things it does not NEED, and does not even | T 27 I 2 T(962)788 |
| does not NEED, and does not even WANT. It hires OTHER | T 27 I 2 T(962)788 |
| that it is CAUSE and NOT effect. And YOU are ITS | T 27 I 3 T(962)788 |
| its cause. Thus are you NOT the dreamer, but the DREAM | T 27 I 3 T(962)788 |
| see the grounds for laughter, NOT a cause for fear. Let | T 27 I 5 T(963)789 |
| the Son of God remembered not to laugh. In his forgetting | T 27 I 6 T(963)789 |
| and understand that time can NOT intrude upon eternity. It IS | T 27 I 6 T(963)789 |
| you. It brings ITS vengeance, not your own. IT keeps you | T 27 I 7 T(963)789 |
| evil deeds, because you did NOT make it, and can NOT | T 27 I 7 T(963)789 |
| NOT make it, and can NOT --- Manuscript | T 27 I 7 T(963)789 |
| into blaming THEM, you will not see the CAUSE of what | T 27 I 8 T(964)790 |
| NEVER letting go! It is not easy to perceive the jest | T 27 I 8 T(964)790 |
| perceive the cause, and looks NOT to effects. How else could | T 27 I 9 T(964)790 |
| STILL true. For you would not react at all to figures | T 27 I 10 T(965)791 |
| The form affects His answer not at all, for He would | T 27 I 11 T(965)791 |
| attest the thing you do not WANT to know. They seem | T 27 I 12 T(965)791 |
| but learn you choose but NOT to listen, NOT to see | T 27 I 12 T(965)791 |
| choose but NOT to listen, NOT to see. T 27 | T 27 I 12 T(965)791 |
| of it. Its innocence does NOT demand your guilt, nor does | T 27 I 13 T(965)791 |
| HAS BEEN done. It does not add, but merely takes away | T 28 A 1 T(967)793 |
| produce ILLUSIONS of its presence, NOT effects. T 28 A | T 28 A 1 T(967)793 |
| in memory, if you did not DESIRE its effects? Remembering is | T 28 A 2 T(967)793 |
| be used to heal, and NOT to hurt, if you so | T 28 A 2 T(967)793 |
| an unselective memory, which is NOT used to INTERFERE with truth | T 28 A 3 T(967)793 |
| is there. But this is NOT a memory of past events | T 28 B 1 T(967)793 |
| APART from time. He does NOT seek to use it as | T 28 B 2 T(968)794 |
| it to do. It does NOT write the message, nor appoint | T 28 B 3 T(968)794 |
| endure, or else it will not last. No change can be | T 28 B 4 T(968)794 |
| what they are FOR. Let not the cause that you would | T 28 B 5 T(969)795 |
| you would forget. It is NOT past, because He let it | T 28 B 6 T(969)795 |
| past, because He let it not be unremembered. It has never | T 28 B 6 T(969)795 |
| time in which He did not keep it safely in your | T 28 B 6 T(969)795 |
| you thought that you remembered not their Cause. Yet, was It | T 28 B 6 T(969)795 |
| your mind, for it was NOT your Fathers Will that | T 28 B 6 T(969)795 |
| as Itself. Its memory does NOT lie in the past, nor | T 28 B 7 T(969)795 |
| waits the future. It is NOT revealed in miracles. They but | T 28 B 7 T(969)795 |
| remind you that It has not gone. When you forgive It | T 28 B 7 T(969)795 |
| Creator, cannot understand it is NOT He Who laid a judgment | T 28 B 8 T(970)796 |
| fear of God. He has not DONE the thing you fear | T 28 B 8 T(970)796 |
| And so your innocence has NOT been lost. You need NO | T 28 B 8 T(970)796 |
| to take its place will not be wholly unremembered afterwards. | T 28 B 9 T(970)796 |
| His thanks, because He would not be deprived of His effects | T 28 B 10 T(970)796 |
| the stillness, yet disturb it not. And what is NOW remembered | T 28 B 11 T(971)797 |
| what is NOW remembered is not fear, but rather is the | T 28 B 11 T(971)797 |
| lost to see the causeless NOT? And where is sacrifice, when | T 28 B 12 T(971)797 |
| with Himself. His memory has NOT gone by, and left a | T 28 B 13 T(971)797 |
| by His Son. Effects do not CREATE their cause, but they | T 28 C 1 T(972)- 798 |
| MUST be extended. Purity is not confined. It is the NATURE | T 28 C 2 T(972)- 798 |
| or limitation. Thus is purity NOT of the body. Nor can | T 28 C 2 T(972)- 798 |
| the mind is recognized as NOT within the body, and its | T 28 C 2 T(972)- 798 |
| make himself his cause, and NOT allow himself to be his | T 28 C 3 T(972)- 798 |
| this impossible desire, he does not believe that he is Love | T 28 C 3 T(972)- 798 |
| s dream. The miracle does not awaken you, but merely shows | T 28 C 4 T(972)- 798 |
| the dreaming that you do not like. It is but an | T 28 C 5 T(973)- 799 |
| have caused, and you would not BE cause of this effect | T 28 C 5 T(973)- 799 |
| for your own. It does NOT ask you make another. ONLY | T 28 C 5 T(973)- 799 |
| dreamer of a dream is NOT awake, but does NOT know | T 28 C 6 T(973)- 799 |
| is NOT awake, but does NOT know he sleeps. He sees | T 28 C 6 T(973)- 799 |
| and that its content is not true. This is a crucial | T 28 C 7 T(973)- 799 |
| in place BECAUSE he did not see that he was AUTHOR | T 28 C 7 T(973)- 799 |
| AUTHOR of the dream, and not a figure IN the dream | T 28 C 7 T(973)- 799 |
| suffering from its effects, but NOT their cause. He authored NOT | T 28 C 7 T(974)- 800 |
| NOT their cause. He authored NOT his own attack, and he | T 28 C 7 T(974)- 800 |
| to prove the dreamer COULD not be the maker of the | T 28 C 9 T(974)- 800 |
| cause the function of causation, NOT effect. For THIS confusion has | T 28 C 9 T(974)- 800 |
| causeless now, BECAUSE they did not make it. And you can | T 28 C 10 T(974)- 800 |
| about as separate things NEED NOT BE FEARED. And so they | T 28 C 10 T(974)- 800 |
| FEARED. And so they are NOT sick. --- | T 28 C 10 T(974)- 800 |
| HAVING no effects it is NOT cause, because the function of | T 28 C 11 T(975)- 801 |
| But HALF the lesson will not teach the whole. The miracle | T 28 C 11 T(975)- 801 |
| be healed, for this is NOT the lesson it was sent | T 28 C 11 T(975)- 801 |
| the mind acknowledges this is not DONE TO me, but I | T 28 C 12 T(975)- 801 |
| perfect certainty BEYOND salvation is not our concern. For you have | T 28 D 1 T(975)- 801 |
| accept a miracle, you do not ADD your dream of fear | T 28 D 1 T(975)- 801 |
| YOU. Thus is the body NOT perceived as sick by BOTH | T 28 D 2 T(976)- 802 |
| 28 D 3. Do not allow your brother to be | T 28 D 3 T(976)- 802 |
| it with him. He has not seen the cause of sickness | T 28 D 3 T(976)- 802 |
| that leads to Him. Fight not His coming with illusions, for | T 28 D 3 T(976)- 802 |
| WISH to keep apart, and NOT to join. And thus it | T 28 D 4 T(976)- 802 |
| CAUSE to sickness which is NOT its cause. The PURPOSE of | T 28 D 4 T(976)- 802 |
| cause of pain is separation, NOT the body, which is only | T 28 D 4 T(976)- 802 |
| alien will that He created not. Let its effects be gone | T 28 D 5 T(977)- 803 |
| be gone, and clutch them not with eager hands, to keep | T 28 D 5 T(977)- 803 |
| world. The door is open, NOT to thieves, but to your | T 28 D 6 T(977)- 803 |
| 28 D 7. Be not afraid, but let your world | T 28 D 7 T(977)- 803 |
| can the lean years enter not, for time waits not upon | T 28 D 8 T(978)- 804 |
| enter not, for time waits not upon this feast, which HAS | T 28 D 8 T(978)- 804 |
| the Atonement for yourself means NOT to give support to someone | T 28 E 1 T(979)805 |
| It means that you share NOT his wish to separate, and | T 28 E 1 T(979)805 |
| them. You FIND yourself by NOT accepting them as causing you | T 28 E 2 T(979)805 |
| stand apart from them, but NOT apart from him who dreams | T 28 E 2 T(979)805 |
| the DREAM you fear, and NOT the mind. You see them | T 28 E 2 T(979)805 |
| illusion IN YOURSELF you do not know and cannot tell apart | T 28 E 2 T(979)805 |
| HE is a dream. Share not in his illusion of himself | T 28 E 3 T(979)805 |
| is to you. He is not brother made by what he | T 28 E 3 T(979)805 |
| is thus to meet him NOT, because his dreams would SEPARATE | T 28 E 3 T(979)805 |
| your claim on brotherhood, and NOT on dreams of fear. Let | T 28 E 4 T(980)806 |
| acknowledge who he IS, by not supporting his illusions by your | T 28 E 4 T(980)806 |
| faith in yours, HE will not be released, and YOU are | T 28 E 4 T(980)806 |
| you where YOU stand. Call not to him to meet you | T 28 E 4 T(980)806 |
| gap between your bodies matters not, for what is joined in | T 28 E 6 T(980)806 |
| sick and separated mind can NOT remain without a witness or | T 28 E 6 T(980)806 |
| his brother, who, by sharing NOT his dream, has left the | T 28 E 6 T(980)806 |
| RECOGNIZE himself. If you share not your brothers evil dreams | T 28 E 7 T(981)807 |
| as every other part. Join not your brothers dream, but | T 28 E 8 T(981)807 |
| a loss, and what is not of Him has NO effects | T 28 E 9 T(981)807 |
| the result, when you do not insist on seeing in the | T 28 E 9 T(981)807 |
| in the gap what is not there. Your willingness to LET | T 28 E 9 T(981)807 |
| from them BECAUSE YOU DID NOT GIVE THEM YOUR SUPPORT. Where | T 28 F 2 T(982)808 |
| and perceive that he is NOT the dream he made. And | T 28 F 2 T(982)808 |
| And, fearing it, you will not WANT to know your own | T 28 F 3 T(982)808 |
| ground which your Creator did not make, and where you seem | T 28 F 3 T(982)808 |
| be a something you are not. You WILL make war upon | T 28 F 3 T(982)808 |
| be a thing that is NOT you, MUST be a dream | T 28 F 3 T(982)808 |
| see nor hear. It does not know what seeing IS; what | T 28 F 4 T(983)809 |
| ears are deaf. It can NOT think, and so it cannot | T 28 F 4 T(983)809 |
| And what that He created not can BE? Let not your | T 28 F 5 T(983)809 |
| created not can BE? Let not your eyes behold a dream | T 28 F 5 T(983)809 |
| upon a world that is not there; to hear the voices | T 28 F 5 T(983)809 |
| they but report. It is not THEY that hear and see | T 28 F 5 T(983)809 |
| 28 F 6. Let not the bodys ears and | T 28 F 6 T(983)809 |
| ALL creation shares. It is not made of little bits of | T 28 F 6 T(983)809 |
| ATTEST its truth. Reality does not depend on THIS. There IS | T 28 F 6 T(983)809 |
| little gap between you do not understand that it is HERE | T 28 F 7 T(984)810 |
| The world you see does not exist BECAUSE the place where | T 28 F 7 T(984)810 |
| where you perceive it is not real. The gap is carefully | T 28 F 7 T(984)810 |
| SEEN, and yet it is NOT here. It has not judged | T 28 G 1 T(985)811 |
| is NOT here. It has not judged ITSELF, nor made itself | T 28 G 1 T(985)811 |
| to be what it is not. IT does not seek to | T 28 G 1 T(985)811 |
| it is not. IT does not seek to make of pain | T 28 G 1 T(985)811 |
| in the dust. It does not TELL you what its purpose | T 28 G 1 T(985)811 |
| it is for. IT DOES NOT VICTIMIZE, because it has no | T 28 G 1 T(985)811 |
| and NO DOUBTS. It does not wonder what it is. And | T 28 G 1 T(985)811 |
| for the sounds you do not like, although it cannot hear | T 28 G 2 T(985)811 |
| it cannot hear. IT suffers not the punishment you give, because | T 28 G 2 T(985)811 |
| makes the choice. It is not born and does not die | T 28 G 2 T(985)811 |
| is not born and does not die. It can but follow | T 28 G 2 T(985)811 |
| takes no sides, and judges not the road it travels. It | T 28 G 2 T(985)811 |
| no gap because IT DOES NOT HATE. It can be USED | T 28 G 2 T(985)811 |
| and WANT, the body does not know. You send it forth | T 28 G 3 T(985)811 |
| And THEN you hate it, NOT for what it is, but | T 28 G 3 T(985)811 |
| you despise its acts, but NOT your own. It sees and | T 28 G 3 T(985)811 |
| can suffer if he does NOT see himself attacked, AND LOSING | T 28 G 4 T(986)812 |
| has kept GODs promise, NOT his tiny oath to be | T 28 G 5 T(986)812 |
| be one with him and NOT apart. And he will keep | T 28 G 5 T(986)812 |
| from Me. His Son remembers not that he replied I will | T 28 G 6 T(986)812 |
| it every time he does not share a promise to be | T 28 G 6 T(986)812 |
| And what he substitutes is NOT his will, who has made | T 28 G 6 T(986)812 |
| want for something he has not. A space where God is | T 28 H 1 T(987)813 |
| A space where God is not, a gap between the Father | T 28 H 1 T(987)813 |
| Father and the Son is NOT the Will of either, who | T 28 H 1 T(987)813 |
| of God Himself. Are you not sick, if you deny yourself | T 28 H 2 T(987)813 |
| healing will be one, or not at all, its oneness being | T 28 H 2 T(987)813 |
| it wholly, or accept it not. What is unseparated must be | T 28 H 2 T(987)813 |
| it can be seen as NOT your home, but merely as | T 28 H 3 T(987)813 |
| the body healed. It is NOT used to witness to the | T 28 H 4 T(988)814 |
| blamed for what it did not do. It serves to help | T 28 H 4 T(988)814 |
| cannot BE sick. It will not join a purpose not your | T 28 H 4 T(988)814 |
| will not join a purpose not your own, and you have | T 28 H 4 T(988)814 |
| you have chosen that it NOT be sick. All miracles are | T 28 H 4 T(988)814 |
| anchors, when its weakness lies, NOT in itself, but in the | T 28 H 6 T(988)814 |
| forever, for its strength lies NOT within itself alone. It is | T 28 H 7 T(989)815 |
| Be wary, then; let Him not come too close, and leave | T 29 A 1 T(990)816 |
| Certain it is he knows not what love MEANS. He fears | T 29 A 2 T(990)816 |
| peace must flow across has not yet gone. The rest are | T 29 A 2 T(990)816 |
| possible a little while. But NOT without a gap between you | T 29 A 3 T(990)816 |
| be a breach of treaty not to be allowed. | T 29 A 3 T(990)816 |
| The gap between you is NOT one of space between two | T 29 B 1 T(991)817 |
| 2. The body COULD not separate your minds unless you | T 29 B 2 T(991)817 |
| with a power that lies NOT within itself. And herein lies | T 29 B 2 T(991)817 |
| be sick BECAUSE you do not know what loving means. And | T 29 B 3 T(991)817 |
| see in them a purpose NOT their own. It is not | T 29 B 3 T(991)817 |
| NOT their own. It is not love that asks a sacrifice | T 29 B 3 T(991)817 |
| stability to you. You do NOT see how limited and weak | T 29 B 4 T(992)818 |
| body to maintain. You do not fear its weakness, but its | T 29 B 4 T(992)818 |
| learning that the body is not real. And there ARE overtones | T 29 B 5 T(992)818 |
| Heavens calling, were you not afraid to find a LOSS | T 29 B 5 T(992)818 |
| 1. Why would you not perceive it as RELEASE from | T 29 C 1 T(993)819 |
| are free? Why would you not ACCLAIM the truth, instead of | T 29 C 1 T(993)819 |
| you to follow? Is it not because you see it as | T 29 C 1 T(993)819 |
| have chosen. And you will NOT see the many gains your | T 29 C 1 T(993)819 |
| Yet, though you do not see them, they are there | T 29 C 2 T(993)819 |
| be yours. The miracle is not a separate thing that happens | T 29 C 2 T(993)819 |
| Now IS it caused, though not as yet perceived. And its | T 29 C 2 T(993)819 |
| its effects are THERE, though not yet seen. Look inward now | T 29 C 2 T(993)819 |
| inward now, and you will not behold a reason for regret | T 29 C 2 T(993)819 |
| MUST come wherever they are not. Why are you not rejoicing | T 29 C 3 T(993)819 |
| are not. Why are you not rejoicing? You ARE free of | T 29 C 3 T(993)819 |
| and He came. You did not hear Him enter, for you | T 29 C 4 T(994)820 |
| Him enter, for you did not wholly welcome Him. And yet | T 29 C 4 T(994)820 |
| C 5. You do not see how much you now | T 29 C 5 T(994)820 |
| might be yours. You can not see your Guest, but you | T 29 C 5 T(994)820 |
| you now can do could not BE done without the love | T 29 C 5 T(994)820 |
| YOU have given life is NOT alive, and symbolizes but your | T 29 C 6 T(995)821 |
| rests upon. Its basis does not change, although it SEEMS to | T 29 C 6 T(995)821 |
| 7. The body does not change. It represents the larger | T 29 C 7 T(995)821 |
| immortality, and Heaven knows it not. Yet here on earth, it | T 29 C 7 T(995)821 |
| a thing that it is not. Its NOTHINGNESS is guarantee that | T 29 C 8 T(995)821 |
| is guarantee that it can NOT be sick. In your demand | T 29 C 8 T(995)821 |
| attacked, because its nothingness has not been recognized. And so it | T 29 C 9 T(996)822 |
| unmindful that the failure does not lie in that it is | T 29 C 9 T(996)822 |
| lie in that it is not MORE than it should be | T 29 C 9 T(996)822 |
| of everything, then what is NOT in Him does not exist | T 29 C 10 T(996)822 |
| is NOT in Him does not exist, and His completion IS | T 29 C 10 T(996)822 |
| its nothingness. Your savior is NOT dead, nor does he dwell | T 29 C 10 T(996)822 |
| 1. Condemn your savior not because he thinks he is | T 29 D 1 T(997)823 |
| UNLESS he gives, he will not know he HAS, for giving | T 29 D 1 T(997)823 |
| perfect and complete? Deny Him not His witness in the dream | T 29 D 2 T(997)823 |
| must see someone ELSE as NOT a body, one with him | T 29 D 2 T(997)823 |
| all living things who know not that they live. Within the | T 29 D 2 T(997)823 |
| for love which you did not create, but which you CAN | T 29 D 4 T(998)824 |
| through your forgiveness, he will not forget his savior, leaving him | T 29 D 4 T(998)824 |
| love. He is himself, but not himself alone. And as his | T 29 D 5 T(998)824 |
| And as his Father lost not part of Him in your | T 29 D 5 T(998)824 |
| are dreams BECAUSE they are not true. Their EQUAL lack of | T 29 E 1 T(999)813 |
| dreams, and that escape depends, NOT on the dream, but ONLY | T 29 E 1 T(999)813 |
| WAKENED FROM? The choice is NOT between which dreams to keep | T 29 E 1 T(999)813 |
| it is the miracle does not select SOME dreams to leave | T 29 E 1 T(999)813 |
| be afraid, because you did not RECOGNIZE the fear. You would | T 29 E 2 T(999)813 |
| RECOGNIZE the fear. You would not then be WILLING to awake | T 29 E 2 T(999)813 |
| THIS the miracle perceives, and NOT the wrappings in which it | T 29 E 3 T(999)813 |
| you are angry, is it not because someone has failed to | T 29 E 3 T(999)813 |
| YOU allotted him? And does not THIS become the reason your | T 29 E 3 T(999)813 |
| you are met. It does not matter if they be fulfilled | T 29 E 4 T(1000)814 |
| the fears arise. Dreams are not wanted more or less. They | T 29 E 4 T(1000)814 |
| less. They are desired or not. And each one represents some | T 29 E 4 T(1000)814 |
| it succeeds or fails is not its core, but just the | T 29 E 4 T(1000)814 |
| dreams become, if you were NOT the one who gave the | T 29 E 5 T(1000)814 |
| of fear. The coverings may not appear to change, but what | T 29 E 5 T(1000)814 |
| your brother FOR? You do not know, because YOUR function is | T 29 E 6 T(1000)814 |
| is obscure to you. Do NOT ascribe a role to him | T 29 E 6 T(1000)814 |
| happiness to you. And do not try to hurt him, when | T 29 E 6 T(1000)814 |
| Because He loves the dreamer, NOT the dream, each dream becomes | T 29 E 6 T(1000)814 |
| Heaven and is peace. Think not that you can change Their | T 29 F 1 T(1001)815 |
| his Fathers Son, and not for ANY purpose you may | T 29 F 2 T(1001)815 |
| joined in innocence. These are not hands that grasp in dreams | T 29 F 4 T(1002)816 |
| lies beyond forgiveness, you would not keep hold on any thought | T 29 F 5 T(1002)816 |
| of holding anything God did not give in minds that can | T 29 F 5 T(1002)816 |
| Fathers house. Would you not WANT to be a friend | T 29 F 5 T(1002)816 |
| hand of death. Believe him not. But learn, instead, how blessed | T 29 F 5 T(1002)816 |
| which he is your savior, NOT your enemy in hate. A | T 29 F 6 T(1002)816 |
| and betterment, for here is NOT where changelessness is found. Let | T 29 F 7 T(1003)817 |
| this is so, and seek not the eternal in this world | T 29 F 7 T(1003)817 |
| peace INSTEAD of this. Swear not to die, thou holy Son | T 29 G 1 T(1004)818 |
| and bloom and fade, will not return. Where time has set | T 29 G 2 T(1004)818 |
| has set an end is not where the Eternal is. God | T 29 G 2 T(1004)818 |
| he is, for time appointed not his destiny, nor sets the | T 29 G 2 T(1004)818 |
| birth and death. Forgiveness will not change him. But time waits | T 29 G 2 T(1004)818 |
| it must, unless it does not take this purpose as its | T 29 G 3 T(1004)818 |
| blessing here, where purpose is NOT fixed, however changeless it APPEARS | T 29 G 3 T(1004)818 |
| it APPEARS to be. Think not that YOU can set a | T 29 G 3 T(1004)818 |
| a purpose that you do not have. But you can NOT | T 29 G 3 T(1004)818 |
| not have. But you can NOT remove the Power to change | T 29 G 3 T(1004)818 |
| ensure that ONLY Heaven would not pass away. | T 29 G 3 T(1004)818 |
| 29 G 4. You were NOT born to die. You CANNOT | T 29 G 4 T(1005)819 |
| preserved, EXCEPTING ONE. Forgiveness does not aim at KEEPING time, but | T 29 G 4 T(1005)819 |
| dream of death, you need not let it stand for this | T 29 G 5 T(1005)819 |
| H. The Lingering Illusion (N not in Notes) | T 29 H 0 T(1006)820 |
| 29 H 1. Seek not outside yourself. For it will | T 29 H 1 T(1006)820 |
| be found where it is not, and there can be no | T 29 H 1 T(1006)820 |
| happiness His Answer brings. Seek not outside yourself. For all your | T 29 H 1 T(1006)820 |
| found. What if it is not there? Do you prefer that | T 29 H 1 T(1006)820 |
| to know the truth, and NOT to seek for it outside | T 29 H 2 T(1006)820 |
| the REST of it is NOT. This is the purpose he | T 29 H 2 T(1006)820 |
| to be what he is not. The lingering illusion will impel | T 29 H 3 T(1006)820 |
| he will die, and does not understand the idol that he | T 29 H 3 T(1006)820 |
| up is life renounced. Seek not outside yourself. The search implies | T 29 H 4 T(1007)821 |
| The search implies you are not whole within, and fear to | T 29 H 4 T(1007)821 |
| and what is sacrificed can not BE whole. All idols of | T 29 H 5 T(1007)821 |
| idol takes His place. Look not to idols. Do not seek | T 29 H 5 T(1007)821 |
| Look not to idols. Do not seek outside yourself. T | T 29 H 5 T(1007)821 |
| but to decide you do not KNOW the purpose of the | T 29 H 6 T(1007)821 |
| GIVE it goals it does not have, and thus do YOU | T 29 H 6 T(1007)821 |
| loss of idols. It is NOT the fear of loss of | T 29 H 8 T(1008)822 |
| and offer death. It is not so. Salvation seeks to prove | T 29 H 8 T(1008)822 |
| Love for you, and do not seek to drown His Voice | T 29 H 8 T(1008)822 |
| to idols of yourself. Seek not outside your Father for your | T 29 H 8 T(1008)822 |
| For hope of happiness is NOT despair. --- | T 29 H 8 T(1008)822 |
| worshipped, both, BECAUSE you do not know what they are for | T 29 I 1 T(1009)823 |
| 29 I 2. Let not their form deceive you. Idols | T 29 I 2 T(1009)823 |
| the value which you do not have. No-one believes in idols | T 29 I 2 T(1009)823 |
| believes in idols who has not enslaved himself to littleness and | T 29 I 2 T(1009)823 |
| is the penalty for looking not within for certainty, and for | T 29 I 2 T(1009)823 |
| is there. A cloud does not put out the sun. No | T 29 I 3 T(1009)823 |
| your mind where God abideth not. Where IS this place, where | T 29 I 4 T(1010)824 |
| could make demands He enter not? The more-than-everything is NOT a | T 29 I 4 T(1010)824 |
| enter not? The more-than-everything is NOT a thing to make you | T 29 I 4 T(1010)824 |
| eternal peace. The miracle does not restore the truth, the light | T 29 I 5 T(1010)824 |
| light the veil between has NOT put out. It merely LIFTS | T 29 I 5 T(1010)824 |
| what It is. It does not NEED belief to be Itself | T 29 I 5 T(1010)824 |
| him a gift reality does NOT contain. Each worshipper of idols | T 29 I 8 T(1011)825 |
| MUST be more. It does not really matter more of what | T 29 I 8 T(1011)825 |
| more of something ELSE. Be not deceived by forms the something | T 29 I 8 T(1011)825 |
| I 9. God has not many sons, but only One | T 29 I 9 T(1011)825 |
| to be sure you could not lose it, did He ALSO | T 29 I 9 T(1011)825 |
| ask yourself if it be not the truth that you believe | T 29 J 1 T(1012)826 |
| you believe that it is NOT a dream. A dream of | T 29 J 1 T(1012)826 |
| judgment. So must he judge NOT, and he WILL waken. For | T 29 J 2 T(1012)826 |
| is PART of it. Judge not, for he who judges WILL | T 29 J 2 T(1012)826 |
| Self he has condemned. Judge not, because you make yourself a | T 29 J 2 T(1012)826 |
| that who judges HIM will not escape the penalty he laid | T 29 J 3 T(1012)826 |
| made. God knows of justice; NOT of penalty. But in the | T 29 J 3 T(1012)826 |
| passed and gone forever. Seek not to retain the toys of | T 29 J 6 T(1013)827 |
| does a child, who does not KNOW what hurts and what | T 29 J 6 T(1013)827 |
| been changed because he did not understand. --- | T 29 J 6 T(1013)827 |
| have been changed. They are not seen as idols which betray | T 29 J 7 T(1014)828 |
| used for something he is not, for childish things have all | T 29 J 7 T(1014)828 |
| are now perceived as brothers, not in judgment, but in love | T 29 J 7 T(1014)828 |
| need to last. They are not made to separate the mind | T 29 J 8 T(1014)828 |
| what it thinks. They do not seek to prove the dream | T 29 J 8 T(1014)828 |
| everyone remembers, though he has not heard it since before all | T 29 J 8 T(1014)828 |
| of Heaven can be heard, not with the ears, but with | T 29 J 8 T(1014)828 |
| knows he NEVER heard it not. And where IS time, when | T 29 J 8 T(1014)828 |
| ARE fearful if you do not feel a deep content, a | T 29 J 9 T(1014)828 |
| bitter that the dream can not conceal completely all your sense | T 29 J 9 T(1014)828 |
| live in safety, and have NOT attacked yourself. | T 29 J 9 T(1014)828 |
| have made a new beginning, NOT another try to worship idols | T 29 J 10 T(1015)829 |
| dreams of fear. He does not fear his judgment, for he | T 29 J 10 T(1015)829 |
| pain and fear. They are not new to you, but they | T 30 A 1 T(1016)830 |
| Decisions are continuous. You do not always know when you are | T 30 B 1 T(1016)830 |
| through the rest. It is not wise to let yourself become | T 30 B 1 T(1016)830 |
| and dedication weak, you are not ready. DO NOT FIGHT YOURSELF | T 30 B 1 T(1016)830 |
| you are not ready. DO NOT FIGHT YOURSELF. But think about | T 30 B 1 T(1016)830 |
| means that you are choosing NOT to be the judge of | T 30 B 2 T(1016)830 |
| must ALSO mean you will not judge the situations where you | T 30 B 2 T(1016)830 |
| And what you hear may not resolve the problem AS YOU | T 30 B 2 T(1016)830 |
| rules by which this will not happen. But it does occur | T 30 B 2 T(1017) 831 |
| WITHOUT fear, for opposition will not FIRST arise, and THEN become | T 30 B 3 T(1017) 831 |
| something has occurred which is not part of it. Then realize | T 30 B 4 T(1017) 831 |
| your question. And you will not get it, for it would | T 30 B 4 T(1017) 831 |
| I can decide I do not LIKE what I feel now | T 30 B 5 T(1018)832 |
| Having decided that you do not like the way you feel | T 30 B 6 T(1018)832 |
| reminds you that help is not being thrust upon you, but | T 30 B 6 T(1018)832 |
| you need BECAUSE you do not like the way you feel | T 30 B 6 T(1018)832 |
| what you have decided is NOT so. Until this point is | T 30 B 7 T(1018)832 |
| take you further. You are NOT coerced, but merely hope to | T 30 B 7 T(1018)832 |
| statement of an open mind, not certain yet, but willing to | T 30 B 8 T(1019)833 |
| happy day with the determination NOT to make decisions by yourself | T 30 B 9 T(1019)833 |
| The first rule, then, is not coercion, but a simple statement | T 30 B 10 T(1019)833 |
| a simple fact. You WILL not make decisions by yourself whatever | T 30 B 10 T(1019)833 |
| to do. Your day is NOT at random. It is set | T 30 B 10 T(1019)833 |
| cause results BECAUSE they are not made in isolation. They are | T 30 B 11 T(1020)834 |
| to understand that they can not decide alone, to GUARANTEE the | T 30 B 12 T(1020)834 |
| C 1. Do you not understand that to oppose the | T 30 C 1 T(1021)835 |
| joins with YOU. He did not set His kingdom up alone | T 30 C 1 T(1021)835 |
| would have it be. And not one Thought that God has | T 30 C 1 T(1021)835 |
| do your will, you are NOT free. And would God leave | T 30 C 2 T(1021)835 |
| learn YOUR will. God would not have His Son made prisoner | T 30 C 2 T(1021)835 |
| prisoner to what he does not want. He JOINS with you | T 30 C 2 T(1021)835 |
| reminding you that it is NOT your will to hate, and | T 30 C 3 T(1021)835 |
| will is boundless; it is NOT your will that it be | T 30 C 3 T(1021)835 |
| T 30 C 4. Not one created thing but gives | T 30 C 4 T(1022)836 |
| prisoner, then God Himself could not be free. For what is | T 30 C 4 T(1022)836 |
| done to God Himself. Think not HE wills to bind you | T 30 C 4 T(1022)836 |
| are free. But you will not forgive the world until you | T 30 C 5 T(1022)836 |
| D 2. IT IS NOT FORM YOU SEEK. What form | T 30 D 2 T(1023)837 |
| limitless be limited? You do not WANT an idol. It is | T 30 D 2 T(1023)837 |
| WANT an idol. It is NOT your will to have one | T 30 D 2 T(1023)837 |
| to have one. It will NOT bestow on you the gift | T 30 D 2 T(1023)837 |
| an idol; that you will not look BEYOND it, to the | T 30 D 3 T(1023)837 |
| BY being His. God knows not form. He CANNOT answer you | T 30 D 4 T(1024)838 |
| meaning. And YOUR will could not BE satisfied with empty forms | T 30 D 4 T(1024)838 |
| fill a gap which is not there. It is not this | T 30 D 4 T(1024)838 |
| is not there. It is not this you WANT. Creation gives | T 30 D 4 T(1024)838 |
| and limited to what is NOT in him, he would not | T 30 D 5 T(1024)838 |
| NOT in him, he would not BE as God created him | T 30 D 5 T(1024)838 |
| of him away? What is not whole cannot MAKE whole. But | T 30 D 5 T(1024)838 |
| denied. Your will IS granted. NOT in any form that would | T 30 D 5 T(1024)838 |
| form that would content you not, but in the whole, completely | T 30 D 5 T(1024)838 |
| Nothing that God knows not exists. And what He knows | T 30 D 6 T(1025)839 |
| could suffer change. Thoughts are not born and cannot die. They | T 30 D 6 T(1025)839 |
| AWARE of them, and sometimes not. An unremembered thought is born | T 30 D 7 T(1025)839 |
| your awareness. Yet it did not die when you forgot it | T 30 D 7 T(1025)839 |
| and shine forever. They await not birth. They wait for welcome | T 30 D 7 T(1025)839 |
| those outside of Heaven know not it is there. But still | T 30 D 8 T(1025)839 |
| was no time it was not there; no instant when its | T 30 D 8 T(1025)839 |
| sure. Its perfect purity does not depend on whether it is | T 30 D 8 T(1025)839 |
| is seen on earth or not. The sky embraces it, and | T 30 D 8 T(1025)839 |
| earth from Heaven. It is not the distance nor the time | T 30 D 8 T(1025)839 |
| worships idols, and that knows not God. In perfect sureness of | T 30 D 9 T(1026)840 |
| HAVE no end. You have not two realities, but One. Nor | T 30 D 10 T(1026)840 |
| you is your reality. Forget not, then, that idols MUST keep | T 30 D 10 T(1026)840 |
| keep hidden what you are, NOT from the Mind of God | T 30 D 10 T(1026)840 |
| You WILL attack what does not satisfy, and thus you will | T 30 E 1 T(1027)841 |
| satisfy, and thus you will not see you made it up | T 30 E 1 T(1027)841 |
| boxes and the bears did NOT deceive him, broke no rules | T 30 E 2 T(1027)841 |
| The gap that is not there is filled with toys | T 30 E 3 T(1027)841 |
| are wrong. But YOU are not endangered. You can laugh at | T 30 E 3 T(1027)841 |
| the laws of God, and NOT the rules you set. It | T 30 E 4 T(1028)842 |
| but toys, my children. Do not grieve for them. Their dancing | T 30 E 4 T(1028)842 |
| and they will touch you not. T 30 E 5 | T 30 E 4 T(1028)842 |
| BECAUSE they are appearances, and not reality. Dwell not on them | T 30 E 5 T(1028)842 |
| appearances, and not reality. Dwell not on them in ANY form | T 30 E 5 T(1028)842 |
| they hide the truth. Do not attack what you have made | T 30 E 5 T(1028)842 |
| to vain desires. Give them not your worship, for they are | T 30 E 5 T(1028)842 |
| your worship, for they are not there. But this is EQUALLY | T 30 E 5 T(1028)842 |
| his dreams. His idols do not threaten him at all. His | T 30 E 6 T(1028)842 |
| far BEYOND deception. You need not concern yourself with HOW this | T 30 E 6 T(1028)842 |
| very simple thing; you do not WANT whatever you believe an | T 30 E 6 T(1028)842 |
| did; to overlook what is not there; and not to look | T 30 E 7 T(1029)843 |
| what is not there; and not to look upon the unreal | T 30 E 7 T(1029)843 |
| for the things you do not want. And you are asked | T 30 E 7 T(1029)843 |
| here the gap that is not there begins to be perceived | T 30 E 7 T(1029)843 |
| indeed salvation asks so little, NOT so much. It asks for | T 30 E 8 T(1029)843 |
| to be forgiveness. Fear is NOT its goal, and the ESCAPE | T 30 F 1 T(1030)844 |
| longer, for their gifts are not held dear. No rules are | T 30 F 1 T(1030)844 |
| fully recognized. And idols are not wanted there, for guilt is | T 30 F 2 T(1030)844 |
| have been perceived as things NOT wanted, and not striven FOR | T 30 F 2 T(1030)844 |
| as things NOT wanted, and not striven FOR. The possibility of | T 30 F 2 T(1030)844 |
| T 30 F 3. Not yet is Heaven quite remembered | T 30 F 3 T(1030)844 |
| because its purpose is forgiveness, NOT idolatry. And so is Heaven | T 30 F 4 T(1031)845 |
| are still perceived, but wanted not. How willingly the mind can | T 30 F 5 T(1031)845 |
| joyfully away. Yet God need not create His Son AGAIN, that | T 30 F 5 T(1031)845 |
| Give up the world! But NOT to sacrifice. You never WANTED | T 30 F 8 T(1032)846 |
| you sought here that did not bring you pain? What moment | T 30 F 8 T(1032)846 |
| What moment of content has not been bought at fearful price | T 30 F 8 T(1032)846 |
| what you pay for is NOT happiness. Be speeded on your | T 30 F 8 T(1032)846 |
| way by honesty, and let not your experiences here deceive in | T 30 F 8 T(1032)846 |
| deceive in retrospect. They were NOT free from bitter cost and | T 30 F 8 T(1032)846 |
| cost and joyless consequence. Do not look back except in honesty | T 30 F 8 T(1032)846 |
| except the gift of guilt. Not one was bought EXCEPT at | T 30 F 8 T(1032)846 |
| your brother, then. And do not choose an idol thoughtlessly, remembering | T 30 F 9 T(1032)846 |
| look back, and YOU will not perceive Whose hand you hold | T 30 F 9 T(1032)846 |
| beat in hope and do not pound in fear. The Will | T 30 F 9 T(1032)846 |
| IS BUT NATURAL. You are NOT asked to offer pardon where | T 30 G 1 T(1033)847 |
| is REALLY there. THIS IS NOT PARDON. For it would assume | T 30 G 1 T(1033)847 |
| in a way which is NOT justified, your PARDON will become | T 30 G 1 T(1033)847 |
| being granted where is it NOT due. T 30 G | T 30 G 1 T(1033)847 |
| a sure foundation. You do NOT forgive the unforgivable, nor overlook | T 30 G 2 T(1033)847 |
| calls for punishment. Salvation does not lie in being asked to | T 30 G 2 T(1033)847 |
| respond appropriately to what is NOT real, by not perceiving what | T 30 G 2 T(1033)847 |
| what is NOT real, by not perceiving what has not occurred | T 30 G 2 T(1033)847 |
| by not perceiving what has not occurred. If pardon WERE unjustified | T 30 G 2 T(1033)847 |
| sinned. And so they do not MERIT the forgiveness that it | T 30 G 3 T(1033)847 |
| judgment which your brother does not merit. For it is the | T 30 G 4 T(1034)848 |
| be no appearance that can NOT be overlooked. For, if there | T 30 G 5 T(1035)849 |
| could withstand the miracle, and NOT be healed by it. | T 30 G 5 T(1035)849 |
| keep SOME idols, and are not prepared, as yet, to let | T 30 G 6 T(1035)849 |
| SOME appearances are real, and not appearances at all. Be not | T 30 G 6 T(1035)849 |
| not appearances at all. Be not deceived about the MEANING of | T 30 G 6 T(1035)849 |
| of truth. And you could NOT escape all guilt, but only | T 30 G 7 T(1035)849 |
| image of yourself that is not whole, and will remain afraid | T 30 G 7 T(1035)849 |
| of guilt which you can NOT forgive. And so there cannot | T 30 G 7 T(1035)849 |
| as he is. And do not keep a part of him | T 30 G 8 T(1036)850 |
| if you think he does not merit the escape from guilt | T 30 G 8 T(1036)850 |
| glad acknowledgment that guilt has NOT succeeded, by your wish, to | T 30 G 9 T(1036)850 |
| you will understand he COULD not make an error that could | T 30 G 9 T(1036)850 |
| truth in him. It is NOT difficult to overlook mistakes that | T 30 G 9 T(1036)850 |
| Son of God, you will NOT pardon. For he has become | T 30 G 9 T(1036)850 |
| and are afraid accordingly. But NOT because the thing you fear | T 30 H 3 T(1037)851 |
| everything you see. You do not have to judge, for you | T 30 H 4 T(1038)852 |
| be forever unintelligible. This is NOT communication. Your dark dreams are | T 30 H 6 T(1038)852 |
| you write in sleep. Look not to separate dreams for meaning | T 30 H 6 T(1038)852 |
| 30 H 7. Do not interpret out of solitude, for | T 30 H 7 T(1039)853 |
| in stability. And they are NOT in line with what you | T 30 H 7 T(1039)853 |
| that fear MUST rise. Do not continue thus, my brothers. We | T 30 H 7 T(1039)853 |
| Reality is changeless. It does not deceive at all. And if | T 30 I 1 T(1040)854 |
| miracle is proof he is not bound by loss or suffering | T 30 I 2 T(1040)854 |
| was never real, and COULD not stem from his reality. For | T 30 I 2 T(1040)854 |
| make illusions real? It does not SEEM to be the wish | T 30 I 3 T(1040)854 |
| resist than those you would not WANT to have reality. Temptation | T 30 I 3 T(1040)854 |
| a prayer the miracle touch not some dreams, but KEEP their | T 30 I 3 T(1040)854 |
| to heal appearances you do not like. YOU HAVE ESTABLISHED LIMITS | T 30 I 3 T(1040)854 |
| ask IS given you, but not of God Who knows no | T 30 I 3 T(1040)854 |
| awareness is unreal, and does not interfere at all. The cost | T 30 I 4 T(1041)855 |
| Who gives all miracles has not been given freedom to bestow | T 30 I 4 T(1041)855 |
| upon your brother thus. But NOT while you would have it | T 30 I 5 T(1041)855 |
| this but means you would not have him healed and whole | T 30 I 5 T(1041)855 |
| when you decide there is not one appearance you would hold | T 30 I 6 T(1041)855 |
| uncertainty to enter here. Be not made guilty and afraid when | T 30 I 6 T(1041)855 |
| what he is. But do not give it power to REPLACE | T 30 I 6 T(1041)855 |
| pain from which he is not free, if you would have | T 30 I 6 T(1041)855 |
| what was never true is not true now, and never will | T 31 A 1 T(1042)856 |
| will be. The impossible has NOT occurred, and CAN have no | T 31 A 1 T(1042)856 |
| that what is false can not be true, and what is | T 31 A 1 T(1042)856 |
| and what is true can not be false? You can no | T 31 A 1 T(1042)856 |
| do you persist in learning NOT such simple things? T | T 31 A 1 T(1042)856 |
| a reason. But confuse it not with difficulty in the simple | T 31 A 2 T(1042)856 |
| you wanted to, and did not pause in diligence to judge | T 31 A 2 T(1042)856 |
| simple and the obvious. Say not you cannot learn them. For | T 31 A 3 T(1042)856 |
| you that your will is NOT your own; your thoughts do | T 31 A 3 T(1042)856 |
| your own; your thoughts do NOT belong to you; and even | T 31 A 3 T(1042)856 |
| of God is guilty, say not that you cannot learn the | T 31 A 4 T(1043)857 |
| and gave yourselves. It was NOT made to do the Will | T 31 A 5 T(1043)857 |
| you that Its lessons are not true; too hard to learn | T 31 A 5 T(1043)857 |
| have no meaning? God willed not His Son forget Him. And | T 31 A 6 T(1043)857 |
| to find. But this is NOT the only outcome which your | T 31 A 7 T(1044)858 |
| ALWAYS made. But YOU had not perceived it as it was | T 31 A 8 T(1044)858 |
| in. And so you did not hear it, and had lost | T 31 A 8 T(1044)858 |
| no living thing which does not share the universal will that | T 31 A 9 T(1044)858 |
| whole, and that you do not leave its call unheard. Without | T 31 A 9 T(1044)858 |
| the dying world! You do not understand Who calls to you | T 31 A 10 T(1045)859 |
| an outcome which you do not want? It is the RECOGNITION | T 31 A 11 T(1045)859 |
| and disunity and pain. Hear not the call for this within | T 31 A 11 T(1045)859 |
| purpose is. Let us remember not our own ideas of what | T 31 A 12 T(1046)860 |
| world is for. We do not know. Let every image held | T 31 A 12 T(1046)860 |
| Now do you know him not. But you ARE free to | T 31 A 12 T(1046)860 |
| An ancient lesson is not overcome by the OPPOSING of | T 31 B 1 T(1046)860 |
| new and old. It is not VANQUISHED that the truth be | T 31 B 1 T(1046)860 |
| the truth, but truth does not respond. Who COULD be hurt | T 31 B 1 T(1046)860 |
| IS a different choice. But not in dreams you made, that | T 31 B 2 T(1046)860 |
| YOU would choose between is NOT a choice, and gives but | T 31 B 2 T(1046)860 |
| way. Thus is it really not a choice at all. The | T 31 B 2 T(1046)860 |
| to possess advantages you would not want to lose. So in | T 31 B 2 T(1046)860 |
| you hate as well his NOT assuming it, at times you | T 31 B 3 T(1047)861 |
| he serves it, he has not fulfilled the function that was | T 31 B 3 T(1047)861 |
| follower to you, it matters not, for you have chosen death | T 31 B 4 T(1047)861 |
| forgiveness and for help, is NOT the same in outcome. Hear | T 31 B 4 T(1047)861 |
| remembering how much we do not know. This brother neither leads | T 31 B 5 T(1047)861 |
| make no gains he does not make with us, and we | T 31 B 6 T(1048)862 |
| fall back if he does not advance. Take not his hand | T 31 B 6 T(1048)862 |
| he does not advance. Take not his hand in anger but | T 31 B 6 T(1048)862 |
| Be still and listen. Think not ancient thoughts. Forget the dismal | T 31 B 6 T(1048)862 |
| WITHOUT the thoughts you did not want, and that were NEVER | T 31 B 7 T(1048)862 |
| a way you go together, NOT alone. And in THIS choice | T 31 B 8 T(1048)862 |
| in him, but it is NOT the form you answer to | T 31 B 9 T(1049)863 |
| B 10. Is it not clear that while you still | T 31 B 10 T(1049)863 |
| BE sins, if you did not believe they could not be | T 31 C 2 T(1050)864 |
| did not believe they could not be forgiven in you? Why | T 31 C 2 T(1050)864 |
| in him, if you did not believe that they are YOUR | T 31 C 2 T(1050)864 |
| you ARE? If you did not believe that you DESERVED attack | T 31 C 2 T(1050)864 |
| are in bodies. They are not perceived in minds. They are | T 31 C 3 T(1050)864 |
| perceived in minds. They are not seen as purposes, but ACTIONS | T 31 C 3 T(1050)864 |
| Bodies act, and minds do not. And therefore must the body | T 31 C 3 T(1050)864 |
| what it does. It is not seen to be a passive | T 31 C 3 T(1050)864 |
| body, for the mind acts not. And purpose must be in | T 31 C 3 T(1050)864 |
| must be in the body, NOT the mind. The body must | T 31 C 3 T(1050)864 |
| of it. A jailer does not follow orders, but ENFORCES orders | T 31 C 3 T(1050)864 |
| is the BODY prisoner, and NOT the mind. The body thinks | T 31 C 4 T(1051)865 |
| made sin, and sin can not abide the joyous nor accept | T 31 C 5 T(1051)865 |
| lead you where you would not be. IT does not guard | T 31 C 6 T(1051)865 |
| would not be. IT does not guard your sleep, nor interfere | T 31 C 6 T(1051)865 |
| you have escaped. You will not WANT to hold in guilt | T 31 C 6 T(1051)865 |
| from difficulties which concern you not. But they ARE your concern | T 31 D 1 T(1052)866 |
| choice in its alternatives. Seek not ESCAPE from problems here. The | T 31 D 2 T(1052)866 |
| was made that problems could not BE escaped. Be not deceived | T 31 D 2 T(1052)866 |
| could not BE escaped. Be not deceived by all the different | T 31 D 2 T(1052)866 |
| at once. The choice is not WHAT will the ending be | T 31 D 2 T(1052)866 |
| the world. But this is NOT the lesson in itself. The | T 31 D 3 T(1052)866 |
| the lesson starts, but do not yet perceive what it is | T 31 D 4 T(1053)867 |
| in the world. But do not judge the lesson which is | T 31 D 4 T(1053)867 |
| but BEGUN with this. Seek not another signpost in the world | T 31 D 4 T(1053)867 |
| their real futility? Is it not needful that he should BEGIN | T 31 D 5 T(1053)867 |
| your purpose here. You did not come to learn to find | T 31 D 5 T(1053)867 |
| a road the world does not contain. T 31 D | T 31 D 5 T(1053)867 |
| truth from being reached. Think not that happiness is EVER found | T 31 D 6 T(1053)867 |
| must proceed in its direction, not AWAY from it.) And EVERY | T 31 D 6 T(1053)867 |
| goes the other way will NOT advance the purpose to be | T 31 D 6 T(1053)867 |
| D 8. He has not left His Thoughts! But you | T 31 D 8 T(1054)868 |
| forgot His Presence, and remember not His Love. No pathway in | T 31 D 8 T(1054)868 |
| forever in themselves. He has not left His Thoughts. He could | T 31 D 8 T(1054)868 |
| A journey FROM yourself does not exist. How foolish and insane | T 31 D 9 T(1054)868 |
| have no meaning. You can NOT escape from what you are | T 31 D 9 T(1054)868 |
| God IS merciful, and did not let HIS Son abandon Him | T 31 D 9 T(1054)868 |
| IS no path that does not lead to Him. | T 31 D 9 T(1054)868 |
| the world would teach is not the thing that it appears | T 31 E 2 T(1055)869 |
| in self-defense, for is it not a well-known fact the world | T 31 E 3 T(1055)869 |
| The other side he does not want to see. Yet it | T 31 E 3 T(1055)869 |
| who walk on them will not escape. T 31 E | T 31 E 4 T(1056)870 |
| Concepts are learned. They are not natural. Apart from learning they | T 31 E 6 T(1056)870 |
| Apart from learning they do not exist. They are not given | T 31 E 6 T(1056)870 |
| do not exist. They are not given, and they must be | T 31 E 6 T(1056)870 |
| and they must be made. Not one of them is true | T 31 E 6 T(1056)870 |
| the world. But they can NOT be used to demonstrate the | T 31 E 6 T(1056)870 |
| For even though you do not yet perceive that this is | T 31 E 8 T(1057)871 |
| light, the one who would not think it true is YOU | T 31 E 10 T(1058)872 |
| doubt. The Holy Spirit does not seek to throw you into | T 31 E 10 T(1058)872 |
| step has gains, it does not yet approach a basic question | T 31 E 12 T(1058)872 |
| ESCAPE from concepts. It does not concern itself with content of | T 31 E 13 T(1059)873 |
| to answer what it does not know. T 31 E | T 31 E 13 T(1059)873 |
| 31 E 14. Seek not your Self in symbols. There | T 31 E 14 T(1059)873 |
| quite meaningless. And you will not perceive that you can interact | T 31 E 14 T(1059)873 |
| have no fear it will not be undone. The world can | T 31 E 15 T(1059)873 |
| you will see you know not what you are. | T 31 E 15 T(1059)873 |
| hear than this: I do not know the thing I am | T 31 E 16 T(1060)874 |
| I am, and THEREFORE do not know what I am doing | T 31 E 16 T(1060)874 |
| F 3. Salvation does not ask that you behold the | T 31 F 3 T(1061)875 |
| Spirit, and perceive the body not. It merely asks that this | T 31 F 3 T(1061)875 |
| body WITHOUT help, but do not understand how to behold a | T 31 F 3 T(1061)875 |
| eyes could never find. Be not concerned HOW this could ever | T 31 F 3 T(1061)875 |
| could ever be. You do not understand how what YOU see | T 31 F 3 T(1061)875 |
| is this done? It is not done at all. What COULD | T 31 F 4 T(1062)876 |
| is forever true. It matters not where you believe you are | T 31 F 4 T(1062)876 |
| would have him be, forget not that no CONCEPT of yourself | T 31 F 5 T(1062)876 |
| be impossible. But concepts are not difficult to change. One vision | T 31 F 5 T(1062)876 |
| vision, clearly seen, that does not fit the picture as it | T 31 F 5 T(1062)876 |
| Child of God. It does not matter if you think you | T 31 F 6 T(1062)876 |
| Learning is change. Salvation does not seek to use a means | T 31 G 1 T(1063)877 |
| kinds of change you could not recognize. Concepts are needed while | T 31 G 1 T(1063)877 |
| it must deal in contrasts, not in truth, which has no | T 31 G 1 T(1063)877 |
| bad in you. You could not recognize your evil thoughts as | T 31 G 2 T(1063)877 |
| perceive them sometimes, but will NOT see them as meaningless. And | T 31 G 2 T(1063)877 |
| let them all effect YOU not. No longer did you choose | T 31 G 3 T(1063)877 |
| to see. For you will not interpret what you see without | T 31 G 4 T(1064)878 |
| of yourself, BECAUSE IT WAS NOT MADE FOR YOU ALONE. Born | T 31 G 4 T(1064)878 |
| as a gift for someone NOT perceived to be yourself, it | T 31 G 4 T(1064)878 |
| in him, that you may not be fearful of your evil | T 31 G 5 T(1064)878 |
| evil thoughts, because they do not cloud your view of him | T 31 G 5 T(1064)878 |
| and futility. Yet it need not be fixed, unless you choose | T 31 G 6 T(1064)878 |
| yourself another way. Would you not rather look upon yourself as | T 31 G 6 T(1064)878 |
| learned to see his brother NOT as this HAS saved himself | T 31 G 10 T(1066)880 |
| you meet or look upon, not knowing who they are; all | T 31 G 10 T(1066)880 |
| meet, the unremembered and the not yet born. For God has | T 31 G 10 T(1066)880 |
| a self that you are not. And FROM that wish a | T 31 G 12 T(1066)880 |
| cannot judge because it does not know. And RECOGNIZING this, it | T 31 G 13 T(1067)881 |
| a thing which you are not. And think as well upon | T 31 G 14 T(1068)882 |
| There ARE but two. Be not deceived by what appears as | T 31 G 14 T(1068)882 |
| 31 G 15. Let not the worlds light, given | T 31 G 15 T(1068)882 |
| Release My Son be tempted NOT to listen, when you learn | T 31 G 15 T(1068)882 |
| brother, choose again. He would not leave one source of pain | T 31 G 3 T(1069)883 |
| altars unto joy. He would not leave you comfortless, alone in | T 31 G 3 T(1069)883 |
| The images you make can not prevail against what God Himself | T 31 G 3 T(1069)883 |
| defenseless and in hell. Yield NOT to this, and you will | T 31 G 6 T(1070)884 |
| H 7. Deny me not the little gift I ask | T 31 G 7 T(1070)884 |
| My brothers in salvation, do not fail to hear my voice | T 31 G 7 T(1070)884 |
| otherwise you will behold it not. To GIVE this gift is | T 31 G 8 T(1071)885 |
| No trace of it remains. Not one illusion is accorded faith | T 31 G 11 T(1072)886 |
| illusion is accorded faith, and not one spot of darkness still | T 31 G 11 T(1072)886 |
| are very simple. They do not require more than a few | W 1 IN1 2 W(1) |
| few minutes, and it does not matter where or when you | W 1 IN1 2 W(1) |
| period is one year. Do not undertake more than one exercise | W 1 IN1 2 W(1) |
| Be sure that you do not decide that there are some | W 1 IN1 4 W(1) |
| idea to everything. This will not require effort. Only be sure | W 1 IN1 4 W(2) |
| seem quite startling. It does not matter. You are merely asked | W 1 IN1 5 W(2) |
| what you see. You are not asked to judge them, nor | W 1 IN1 5 W(2) |
| Remember only this; you need not believe them, you need not | W 1 IN1 5 W(2) |
| not believe them, you need not accept them, and you need | W 1 IN1 5 W(2) |
| accept them, and you need not welcome them. Some of them | W 1 IN1 5 W(2) |
| you see: This table does not mean anything. This chair does | W 1 L 1 W(2) |
| mean anything. This chair does not mean anything. This hand does | W 1 L 1 W(2) |
| mean anything. This hand does not mean anything. This pen does | W 1 L 1 W(2) |
| mean anything. This pen does not mean anything. W 1 | W 1 L 1 W(2) |
| That door does not mean anything. That body does | W 1 L 2 W(3) |
| mean anything. That body does not mean anything. That lamp does | W 1 L 2 W(3) |
| mean anything. That lamp does not mean anything. That sign does | W 1 L 2 W(3) |
| mean anything. That sign does not mean anything. That shadow does | W 1 L 2 W(3) |
| mean anything. That shadow does not mean anything. W 1 | W 1 L 2 W(3) |
| Notice that these statements are not arranged in any order, and | W 1 L 3 W(3) |
| use it totally indiscriminately. Do not attempt to apply it to | W 1 L 3 W(3) |
| see, for these exercises should not become ritualistic. Only be sure | W 1 L 3 W(3) |
| subjects for its application, do not concentrate on anything in particular | W 2 L 1 W(4) |
| anything in particular, and do not attempt to include everything in | W 2 L 1 W(4) |
| Lesson 3. I do not understand anything I see in | W 3 L 0 W(5) |
| Be sure that you do not question the suitability of anything | W 3 L 1 W(5) |
| of the idea. These are not exercises in judgment. Anything is | W 3 L 1 W(5) |
| Lesson 4. These thoughts do not mean anything. They are like | W 4 L 0 W(6) |
| preceding ones, these exercises do not begin with the idea for | W 4 L 1 W(6) |
| subjects for the idea. Do not, however, select only the thoughts | W 4 L 1 W(6) |
| This is why they do not mean anything. W 4 | W 4 L 1 W(6) |
| usual specificity is required. Do not be afraid to use good | W 4 L 2 W(6) |
| make seeing impossible. You do not want either. W 4 | W 4 L 2 W(6) |
| example: This thought about does not mean anything. It is like | W 4 L 3 W(6) |
| practice is useful, but is not a substitute for the more | W 4 L 4 W(7) |
| followed for the exercises. Do not, however, examine your mind for | W 4 L 4 W(7) |
| with thoughts particularly difficult. Do not repeat these exercises more than | W 4 L 4 W(7) |
| perceived as different. This is not true. However, until you learn | W 5 L 1 W(8) |
| you learn that form does not matter, each form becomes a | W 5 L 1 W(8) |
| it. For example: I am not angry at for the reason | W 5 L 2 W(8) |
| reason I think. I am not afraid of for the reason | W 5 L 2 W(8) |
| think. But again, this should not be substituted for practice periods | W 5 L 2 W(8) |
| Further examples are: I am not worried about for the reason | W 5 L 4 W(9) |
| reason I think. I am not depressed about for the reason | W 5 L 4 W(9) |
| I see something that is not there. W | W 6 L 0 W(10) |
| I see something that is not there. I am worried about | W 6 L 1 W(10) |
| I see something that is not there. W 6 L | W 6 L 1 W(10) |
| the reason why you do not understand anything you see. It | W 7 L 1 W(11) |
| reason why your thoughts do not mean anything, and why they | W 7 L 1 W(11) |
| you see something that is not there. W 7 L | W 7 L 1 W(11) |
| time, and depends on your not learning these new ideas about | W 7 L 2 W(11) |
| This first time idea is not really so strange as it | W 7 L 2 W(11) |
| breakfast, and so on? Are not your aesthetic reactions to the | W 7 L 3 W(11) |
| would you know whether or not this kind of cup will | W 7 L 3 W(11) |
| past in that face. Do not linger over any one thing | W 7 L 4 W(12) |
| past is that it is not here. To think about it | W 8 L 2 W(13) |
| does this, because it is not really thinking about anything. | W 8 L 2 W(13) |
| to recognize when it is not really thinking at all. While | W 8 L 3 W(13) |
| picture a thought, you are not seeing anything. With as little | W 8 L 4 W(13) |
| as yet. However, understanding is not necessary at this point. In | W 9 L 1 W(15 |
| the recognition that you do not understand is a prerequisite for | W 9 L 1 W(15 |
| exercises are concerned with practice, not with understanding. You do not | W 9 L 1 W(15 |
| not with understanding. You do not need to practice what you | W 9 L 1 W(15 |
| be pictured before it is not there. This idea can be | W 9 L 2 W(15 |
| of forms. Yet that does not preclude applying it. No more | W 9 L 2 W(15 |
| that while complete inclusion should not be attempted, specific exclusion must | W 9 L 3 W(15 |
| For example: I do not see that typewriter as it | W 9 L 3 W(16) |
| it is now. I do not see this key as it | W 9 L 3 W(16) |
| it is now. I do not see this telephone as it | W 9 L 3 W(16) |
| extend the range: I do not see that coat rack as | W 9 L 3 W(16) |
| it is now. I do not see that face as it | W 9 L 3 W(16) |
| it is now. I do not see that door as it | W 9 L 3 W(16) |
| Lesson 10. My thoughts do not mean anything. | W 10 L 0 W(17) |
| them is that they are not your real thoughts. We have | W 10 L 1 W(17) |
| believed were your thoughts did not mean anything. W 10 | W 10 L 1 W(17) |
| thoughts means that you are not thinking. This is merely another | W 10 L 3 W(17) |
| say: This thought about does not mean anything. That thought about | W 10 L 4 W(17) |
| anything. That thought about does not mean anything. | W 10 L 4 W(17) |
| so of mind-searching. It is not recommended that this time period | W 10 L 5 W(18) |
| fairly rapidly, since they should not linger on anything in particular | W 11 L 3 W(19) |
| undertaken. More than this is not recommended. --- | W 11 L 4 W(19) |
| fairly constant time interval. Do not allow the time of the | W 12 L 2 W(20) |
| throughout. What you see does not matter. You teach yourself this | W 12 L 2 W(20) |
| with the rest. You may not yet understand why these nice | W 12 L 3 W(20) |
| exercises. Their seeming quality does not matter. W 12 L | W 12 L 3 W(20) |
| Be sure that you do not alter the time intervals between | W 12 L 4 W(20) |
| meaning exists. However, it does not follow that you will not | W 13 L 1 W(22) |
| not follow that you will not perceive something that has no | W 13 L 1 W(22) |
| with attributes which it does not possess, and crowd it with | W 13 L 3 W(22) |
| it with images that do not exist. To the ego illusions | W 13 L 3 W(22) |
| three or four times, for not more than a minute or | W 13 L 4 W(22) |
| of the enemy. You are not expected to believe the statement | W 13 L 5 W(23) |
| very inexperienced in recognizing. Do not dwell on the concluding statement | W 13 L 6 W(23) |
| the concluding statement, and try not even to think of it | W 13 L 6 W(23) |
| Lesson 14. God did not create a meaningless world. | W 14 L 0 W(24) |
| is impossible. What God did not create does not exist. And | W 14 L 1 W(24) |
| God did not create does not exist. And everything that does | W 14 L 1 W(24) |
| own making, and it does not exist. W 14 L | W 14 L 1 W(24) |
| a minute at most. Do not have more than three practice | W 14 L 2 W(24) |
| directly into fear. You will not be left there. You will | W 14 L 3 W(24) |
| deny its reality. God did not create it, and so it | W 14 L 4 W(24) |
| it, and so it is not real. Say, for example: God | W 14 L 4 W(24) |
| Say, for example: God did not create that war, and so | W 14 L 4 W(24) |
| war, and so it is not real. God did not create | W 14 L 4 W(24) |
| is not real. God did not create that airplane crash, and | W 14 L 4 W(24) |
| crash, and so it is not real. God did not create | W 14 L 4 W(24) |
| is not real. God did not create that disaster (specify), and | W 14 L 4 W(24) |
| specify), and so it is not real. God did not create | W 14 L 4 W(24) |
| is not real. God did not create that illness(specify with | W 14 L 4 W(24) |
| person) and so it is not real. W 14 L | W 14 L 4 W(24) |
| W(25) Do not use general terms. For example | W 14 L 5 W(25) |
| general terms. For example, do not say, God did not create | W 14 L 5 W(25) |
| do not say, God did not create illness, but, God did | W 14 L 5 W(25) |
| create illness, but, God did not create cancer, or heart attacks | W 14 L 5 W(25) |
| your personal hell. It does not matter. What God did not | W 14 L 6 W(25) |
| not matter. What God did not create can only be in | W 14 L 6 W(25) |
| todays idea. God did not create a meaningless world. | W 14 L 6 W(25) |
| applying it. Say: God did not create a meaningless world. He | W 14 L 7 W(25) |
| a meaningless world. He did not create (specify the situation which | W 14 L 7 W(25) |
| you), and so it is not real. --- | W 14 L 7 W(25) |
| as images that you do not recognize them as nothing. You | W 15 L 1 W(26) |
| bodys eyes. It is not seeing. It is image-making. It | W 15 L 1 W(26) |
| which you call seeing will not have much meaning for you | W 15 L 2 W(26) |
| of them quite unexpected. Do not be afraid of them. They | W 15 L 3 W(26) |
| eyes at last. They will not persist, because they merely symbolize | W 15 L 3 W(26) |
| true perception, and they are not related to knowledge. These exercises | W 15 L 3 W(26) |
| to knowledge. These exercises will not reveal knowledge to you. But | W 15 L 3 W(26) |
| I have made. It is not necessary to include a large | W 15 L 4 W(26) |
| Although you will obviously not be able to apply the | W 15 L 5 W(27) |
| begin to feel uneasy. Do not have more than three application | W 15 L 5 W(27) |
| comfortable with it, and do not exceed four. | W 15 L 5 W(27) |
| to this fact. Thoughts are not big or little; powerful or | W 16 L 1 W(28) |
| multiply nothing, but you will not extend it by doing so | W 16 L 2 W(28) |
| thoughts as unimportant, trivial; and not worth bothering about that it | W 16 L 3 W(28) |
| eyes closed, and actively seek not to overlook any little thought | W 16 L 4 W(28) |
| is still hard for you not to make artificial distinctions. Every | W 16 L 4 W(28) |
| yourself: This thought about is not a neutral thought. That thought | W 16 L 5 W(29) |
| thought. That thought about is not a neutral thought. W | W 16 L 5 W(29) |
| purpose: This thought about is not a neutral thought, because I | W 16 L 6 W(29) |
| other way around. This is not the way the world thinks | W 17 L 1 W(30) |
| you think. If it were not so, perception would have no | W 17 L 1 W(30) |
| enough to say: I do not see a neutral because my | W 17 L 2 W(30) |
| because my thoughts about are not neutral. For example, you might | W 17 L 2 W(30) |
| you might say: I do not see a neutral wall, because | W 17 L 2 W(30) |
| my thoughts about walls are not neutral. I do not see | W 17 L 2 W(30) |
| are not neutral. I do not see a neutral body, because | W 17 L 2 W(30) |
| my thoughts about bodies are not neutral. W 17 L | W 17 L 2 W(30) |
| you may believe, you do not see anything which is really | W 17 L 3 W(30) |
| Lesson 18. I am not alone in experiencing the effects | W 18 L 0 W(31) |
| Todays idea does not refer to what you see | W 18 L 2 W(31) |
| enough to say: I am not alone in experiencing the effects | W 18 L 3 W(31) |
| more general statement: I am not alone in experiencing the effects | W 18 L 3 W(31) |
| Lesson 19. I am not alone in experiencing the effects | W 19 L 0 W(32) |
| reason why your seeing does not affect you alone. You will | W 19 L 1 W(32) |
| is that the order does not actually matter. Thinking and its | W 19 L 1 W(32) |
| do so, say: I am not alone in experiencing the effects | W 19 L 3 W(32) |
| included as a reminder. Do not forget, however, that random selection | W 19 L 4 W(32) |
| time involved, if necessary. Do not attempt more than four. | W 19 L 5 W(33) |
| effort has been required, and not even active cooperation and interest | W 20 L 1 W(34) |
| very carefully planned. We have not lost sight of the crucial | W 20 L 1 W(34) |
| on it. Yet you will not see if you regard yourself | W 20 L 1 W(34) |
| attempt to introduce structure. Do not misconstrue it as an effort | W 20 L 2 W(34) |
| You want peace. You do not have them now because your | W 20 L 2 W(34) |
| you want is yours. Do not mistake the little effort that | W 20 L 3 W(34) |
| be saved if you are not? God has one Son, and | W 20 L 3 W(34) |
| the recognition that you do not see now. Therefore, as you | W 20 L 4 W(34) |
| so every half hour. Do not be distressed if you forget | W 20 L 5 W(35) |
| the emotion you experience does not matter. You will become increasingly | W 21 L 2 W(36) |
| L 3. Try, therefore, not to let the little thoughts | W 21 L 3 W(36) |
| periods. Remember that you do not really recognize what really arouses | W 21 L 3 W(36) |
| are more obvious. This is not so. It is merely an | W 21 L 3 W(36) |
| want to escape. Is it not joyous news to hear that | W 22 L 2 W(37) |
| to hear that it is not real? Is it not a | W 22 L 2 W(37) |
| is not real? Is it not a happy discovery to find | W 22 L 2 W(37) |
| All that you fear does not exist. W 22 L | W 22 L 2 W(37) |
| these thoughts which you do not want. There is no point | W 23 L 2 W(38) |
| can be called seeing. Is not fantasy a better word for | W 23 L 3 W(38) |
| have made, but you do not see yourself as the image-maker | W 23 L 4 W(38) |
| of hate. For you will not be making them alone. | W 23 L 4 W(38) |
| the thought that you are not trapped in the world you | W 23 L 5 W(39) |
| cooperation. The final one does not. Your images have already been | W 23 L 5 W(39) |
| exactly the same. You do not yet recognize this, and you | W 23 L 7 W(39) |
| and of being attacked are not different, you will be ready | W 23 L 7 W(39) |
| Lesson 24. I do not perceive my own best interests | W 24 L 0 W(40) |
| inevitable, then, that you will not serve your own best interests | W 24 L 1 W(40) |
| correctly perceived. Otherwise you will not recognize what they are. | W 24 L 1 W(40) |
| you realized that you do not perceive your own best interests | W 24 L 2 W(40) |
| if some of them do not appear to you to be | W 24 L 5 W(41) |
| say to yourself: I do not perceive my own best interests | W 24 L 6 W(41) |
| Lesson 25. I do not know what anything is for | W 25 L 0 W(42) |
| see means anything. You do not know what it is for | W 25 L 1 W(42) |
| interests, because the ego is not you. This false identification makes | W 25 L 2 W(42) |
| all. And thus you do not know what anything is for | W 25 L 3 W(42) |
| talking to someone who is not physically in your immediate vicinity | W 25 L 4 W(42) |
| immediate vicinity. What you do not understand is what you want | W 25 L 4 W(42) |
| contact with him meaningful or not. --- Manuscript | W 25 L 4 W(42) |
| say, for example: I do not know what this chair is | W 25 L 6 W(43) |
| chair is for. I do not know what this pencil is | W 25 L 6 W(43) |
| pencil is for. I do not know what this hand is | W 25 L 6 W(43) |
| can be attacked you are not invulnerable. You see attack as | W 26 L 1 W(44) |
| must believe that you are not invulnerable. Attack thoughts therefore make | W 26 L 2 W(44) |
| prove to you this is not so. --- | W 26 L 4 W(44) |
| discomfort is too great. Do not reduce it further. W | W 26 L 5 W(45) |
| a suitable subject. You will not be able to use very | W 26 L 6 W(45) |
| the ground that you are not sure you really mean it | W 27 L 1 W(46) |
| really mean it. This does not matter. The purpose of today | W 27 L 1 W(46) |
| throughout the day. It will not be difficult to do this | W 27 L 3 W(46) |
| perhaps quite a number. Do not be disturbed by this, but | W 27 L 4 W(46) |
| them in the future is not our concern here. If you | W 28 L 1 W(47) |
| differently. In itself it is not important at all. Yet what | W 28 L 2 W(47) |
| which really means you are not seeing at all. You either | W 28 L 2 W(47) |
| all. You either see or not. When you have seen one | W 28 L 2 W(47) |
| it is for. You are not defining it in past terms | W 28 L 3 W(47) |
| what it is. You are not binding its meaning to your | W 28 L 3 W(47) |
| L 4. You will not question what we have already | W 28 L 4 W(47) |
| yourself to seeing. It is not an exclusive commitment. It is | W 28 L 4 W(47) |
| see in looking about you. Not only should the subjects be | W 28 L 7 W(48) |
| even objectionable. Certainly God is not in a table, for example | W 29 L 2 W(49) |
| appreciation, and open-mindedness. You do not see them now. Would you | W 29 L 3 W(49) |
| idea perfectly. And you will not understand how you could ever | W 29 L 3 W(49) |
| kind of projection. We are not attempting to get rid of | W 30 L 2 W(51) |
| rid of what we do not like by seeing it outside | W 30 L 2 W(51) |
| 4. Real vision is not limited to concepts such as | W 30 L 4 W(51) |
| s idea. Real vision is not only unlimited by space and | W 30 L 4 W(51) |
| and distance, but it does not depend on the bodys | W 30 L 4 W(51) |
| Lesson 31. I am not the victim of the world | W 31 L 0 W(52) |
| replaced by the next. Try not to establish any thought of | W 31 L 3 W(52) |
| as dispassionately as possible. Do not dwell on any one in | W 31 L 3 W(52) |
| a declaration that you will not yield to it and put | W 31 L 5 W(52) |
| cause and effect. You are not the victim of the world | W 32 L 1 W(53) |
| You will see it or not see it, as you wish | W 32 L 1 W(53) |
| longer want it, it will not be there for you to | W 32 L 1 W(53) |
| five minutes are recommended with not less than three required. More | W 32 L 4 W(53) |
| or outer world. It does not matter which you choose. | W 32 L 5 W(53) |
| in particular. Be sure, however, not to make any specific exclusions | W 34 L 4 W(55) |
| Todays idea does not describe the way you see | W 35 L 1 W(57) |
| world is because he does not believe it. W 35 | W 35 L 1 W(57) |
| of the image. It is not vision. Images cannot see. | W 35 L 2 W(57) |
| equally unreal because you do not look upon yourself through the | W 35 L 4 W(57) |
| your fantasies about yourself does not matter. Illusions have no direction | W 35 L 5 W(57) |
| in reality. They are merely not true. --- | W 35 L 5 W(57) |
| L 7. You should not think of these terms in | W 35 L 7 W(58) |
| specific occurs to you. Do not strain to think up specific | W 35 L 8 W(58) |
| little. You are sinless or not. If your mind is part | W 36 L 1 W(59) |
| is related to His holiness, not to your ego and therefore | W 36 L 1 W(59) |
| to your ego and therefore not to your body. W | W 36 L 1 W(59) |
| it is one with you, not by preaching to it, not | W 37 L 3 W(60) |
| not by preaching to it, not by telling it anything, but | W 37 L 3 W(60) |
| and totally unambiguous. We are not concerned with intellectual feats nor | W 39 L 1 W(64) |
| is its opposite? This is not difficult, surely. The hesitation you | W 39 L 2 W(64) |
| may feel in answering is not due to the ambiguity of | W 39 L 2 W(64) |
| text is, and you would not need a workbook at all | W 39 L 2 W(64) |
| cannot give what you do not have. A Savior must be | W 39 L 3 W(64) |
| excluded from it? God does not know unholiness. Can it be | W 39 L 4 W(64) |
| Can it be He does not know His Son? W | W 39 L 4 W(64) |
| you just relax and do not seem to be thinking of | W 39 L 9 W(65) |
| form appeals to you. Do not, however, change the idea itself | W 39 L 10 W(65) |
| L 2. You need not close your eyes for the | W 40 L 2 W(67) |
| when closing your eyes would not be appropriate. Do not miss | W 40 L 2 W(67) |
| would not be appropriate. Do not miss a practice period because | W 40 L 2 W(67) |
| the one thing they do not do is to question the | W 41 L 2 W(68) |
| be cured because it is not real. The idea for today | W 41 L 2 W(68) |
| We understand that you do not believe all this. How could | W 41 L 5 W(68) |
| God. It is His strength, not your own, that gives you | W 42 L 1 W(70) |
| through time and space is not random. You cannot but be | W 42 L 2 W(70) |
| though, that active searching is not appropriate for todays exercises | W 42 L 6 W(71) |
| you, and that you have not forgotten it. | W 42 L 7 W(71) |
| L 1. Perception is not an attribute of God. His | W 43 L 1 W(72) |
| function in God, and does not exist. Yet in salvation, which | W 43 L 2 W(72) |
| is suitable. The thoughts need not bear an obvious relationship to | W 43 L 5 W(73) |
| the idea, but they should not be in opposition to it | W 43 L 5 W(73) |
| the second phase again. Do not allow any protracted period to | W 43 L 6 W(73) |
| know well. Try, in fact, not to make distinctions of this | W 43 L 7 W(73) |
| L 9. Try today not to allow long periods of | W 43 L 9 W(74) |
| recognize that light is within, not without. You do not see | W 44 L 2 W(75) |
| within, not without. You do not see outside yourself. Nor is | W 44 L 2 W(75) |
| that you are approaching, if not actually entering into light. Try | W 44 L 10 W(76) |
| of this world. And do not forget that they cannot hold | W 44 L 10 W(76) |
| you at the time. Do not forget. Above all, be determined | W 44 L 11 W(77) |
| forget. Above all, be determined not to forget today. | W 44 L 11 W(77) |
| your mind, because thoughts do not leave their source. Therefore your | W 45 L 2 W(78) |
| favor of truth. We will not let the thoughts of the | W 45 L 4 W(78) |
| us back, and we will not let the beliefs of the | W 45 L 4 W(78) |
| L 1. God does not forgive because He has never | W 46 L 1 W(81) |
| 2. Although God does not forgive, His Love is nevertheless | W 46 L 2 W(81) |
| for those whom you have not forgiven. It does not matter | W 46 L 3 W(81) |
| have not forgiven. It does not matter how much you have | W 46 L 3 W(81) |
| matter how much you have not forgiven. You have forgiven them | W 46 L 3 W(81) |
| have forgiven them entirely or not at all. W 46 | W 46 L 3 W(81) |
| number of people you have not forgiven. It is a safe | W 46 L 4 W(81) |
| rule that anyone you do not like is a suitable subject | W 46 L 4 W(81) |
| but the central idea should not be lost sight of. You | W 46 L 6 W(82) |
| reaction to anyone, present or not. In this event, tell him | W 46 L 7 W(82) |
| the situation successfully. It is not by trusting yourself | W 47 L 5 W(83) |
| states a fact. It is not a fact to those who | W 48 L 1 W(85) |
| in illusions, but illusions are not facts. In truth there is | W 48 L 1 W(85) |
| that somewhere in your mind, not necessarily in a place which | W 48 L 3 W(85) |
| are aware of it or not. It is the other part | W 49 L 1 W(86) |
| of any kind. Try today not to listen to it. Try | W 49 L 2 W(86) |
| you that your Creator has not forgotten His Son. W | W 49 L 2 W(86) |
| this insane world. You do not live there. We are trying | W 49 L 4 W(86) |
| 49 L 5. Do not forget to repeat todays | W 49 L 5 W(87) |
| praise to the ego. Do not put your faith in the | W 50 L 2 W(88) |
| in the worthless. It will not sustain you. W 50 | W 50 L 2 W(88) |
| 50 L 4. Put not your faith in illusions. They | W 50 L 4 W(88) |
| comments included. Thereafter, it is not necessary to follow any particular | W 50 R1 2 W(90) |
| R1 3. It is not necessary to cover the comments | W 50 R1 3 W(90) |
| distress and turmoil. This is not done by avoiding them and | W 50 R1 4 W(90) |
| review purposes the ideas are not always given in quite their | W 50 R1 6 W(91) |
| are given here. It is not necessary to return to the | W 50 R1 6 W(91) |
| that I see. This is not vision. It is merely an | W 51 L 2 W(92) |
| hurt me, and I do not want to see according to | W 51 L 2 W(92) |
| 3. 3) I do not understand anything I see. How | W 51 L 3 W(92) |
| errors of thought. I do not understand what I see because | W 51 L 3 W(92) |
| I see because it is not understandable. There is no sense | W 51 L 3 W(92) |
| willing to do so. Is not this a better choice than | W 51 L 3 W(92) |
| 4) These thoughts do not mean anything. The thoughts of | W 51 L 4 W(92) |
| which I am aware do not mean anything because I am | W 51 L 4 W(92) |
| I call my thoughts are not my reel thoughts. My real | W 51 L 4 W(92) |
| think with God. I am not aware of them because I | W 51 L 4 W(92) |
| recognize that my thoughts do not mean anything, and to let | W 51 L 4 W(92) |
| attacks are warranted. I have not realized how much I have | W 51 L 5 W(93) |
| because I see what is not there. Reality is never frightening | W 52 L 1 W(94) |
| is now. The choice is not whether to see the past | W 52 L 4 W(94) |
| merely whether to see or not. What I have chosen to | W 52 L 4 W(94) |
| 10) My thoughts do not mean anything. I have no | W 52 L 5 W(95) |
| these thoughts mean? They do not exist, and so they mean | W 52 L 5 W(95) |
| of its Creator. Would I not rather join the thinking of | W 52 L 5 W(95) |
| which I am aware do not mean anything, the world which | W 53 L 1 W(96) |
| what it produces. Reality is not insane, and I have real | W 53 L 1 W(96) |
| grateful that this world is not real, and that I need | W 53 L 2 W(96) |
| real, and that I need not see it at all unless | W 53 L 2 W(96) |
| value it. And I do not choose to value what is | W 53 L 2 W(96) |
| But such a world is not real. I have given it | W 53 L 3 W(96) |
| am acknowledging that it does not exist. --- | W 53 L 3 W(96) |
| 4. 14) God did not create a meaningless world. How | W 53 L 4 W(97) |
| world exist if God did not create it? He is the | W 53 L 4 W(97) |
| my insane thoughts, and am not allowing my real thoughts to | W 53 L 5 W(97) |
| images I have made can not prevail against Him because it | W 53 L 5 W(97) |
| against Him because it is not my will that they do | W 53 L 5 W(97) |
| I think. If I did not think I would not exist | W 54 L 2 W(98) |
| did not think I would not exist, because life is thought | W 54 L 2 W(98) |
| 3. 18) I am not alone in experiencing the effects | W 54 L 3 W(98) |
| 4. 19) I am not alone in experiencing the effects | W 54 L 4 W(98) |
| is proof that I do not understand God. Therefore I also | W 55 L 1 W(100) |
| God. Therefore I also do not understand His Son. What I | W 55 L 1 W(100) |
| tells me that I do not know who I am. I | W 55 L 1 W(100) |
| Without attack thoughts I could not see a world of attack | W 55 L 3 W(100) |
| 4. 24) I do not perceive my own best interests | W 55 L 4 W(100) |
| best interests when I do not know who I am? What | W 55 L 4 W(100) |
| 5. 25) I do not know what anything is for | W 55 L 5 W(101) |
| is for. Therefore I do not recognize its real purpose. The | W 55 L 5 W(101) |
| is one forever. I have not lost the knowledge of who | W 56 L 5 W(103) |
| Mind of God, Who has not left His Thoughts. And I | W 56 L 5 W(103) |
| 1. 31) I am not the victim of the world | W 57 L 1 W(104) |
| as God created him, and not what I would make of | W 57 L 2 W(104) |
| would have him be, and not where I thought to hold | W 57 L 2 W(104) |
| purpose of the world is not the one I ascribed to | W 57 L 3 W(104) |
| I will understand that peace, not war, abides in it. And | W 57 L 4 W(104) |
| perception of my holiness does not bless me alone. Everyone and | W 58 L 2 W(106) |
| there is nothing that does not share my holiness. As I | W 58 L 2 W(106) |
| me through Him? Let me not cherish illusions about myself. I | W 59 L 1 W(108) |
| is His gift. Let me not look to my own eyes | W 59 L 2 W(108) |
| no thoughts which I do not share with God. I have | W 59 L 5 W(109) |
| which I forgive. God does not forgive because He has never | W 60 L 1 W(110) |
| which I trust. It is not my own strength through which | W 60 L 2 W(110) |
| to forget, but Which has not forgotten me. W 60 | W 60 L 2 W(110) |
| can see it! It will not look anything like what I | W 60 L 3 W(110) |
| through the day. There is not a moment in which God | W 60 L 4 W(110) |
| to save me. There is not a moment in which His | W 60 L 4 W(110) |
| or of self-deception. It does not describe the self-concept you have | W 61 L 1 W(112) |
| you have made. It does not refer to any of the | W 61 L 1 W(112) |
| self-glorification. But the ego does not understand humility, mistaking it for | W 61 L 2 W(112) |
| taking no other. It is not humility to insist that you | W 61 L 2 W(112) |
| today, although each one need not exceed a minute or two | W 61 L 5 W(112) |
| Christ in you. Do you not then begin to understand what | W 62 L 3 W(114) |
| can close your eyes. Do not, however, wait for such an | W 63 L 4 W(116) |
| Lesson 64. Let me not forget my function. | W 64 L 0 W(117) |
| way of saying, Let me not wander into temptation. The purpose | W 64 L 1 W(117) |
| time you choose whether or not to fulfill your function, you | W 64 L 4 W(117) |
| whether to be happy or not. W 64 L 5 | W 64 L 4 W(117) |
| 64 L 6. Let not the form of the decision | W 64 L 6 W(118) |
| you. Complexity of form does not imply complexity of content. It | W 64 L 6 W(118) |
| practice these thoughts: Let me not forget my function. Let me | W 64 L 7 W(118) |
| forget my function. Let me not try to substitute mine for | W 64 L 7 W(118) |
| first particularly, since you are not proficient in the mind discipline | W 64 L 8 W(118) |
| need to repeat Let me not forget my function quite often | W 64 L 8 W(118) |
| your attention before, but do not strain or make undue effort | W 65 L 6 W(120) |
| written for me. You need not use these exact words, but | W 65 L 6 W(120) |
| This is because you do not really see the connection. Yet | W 66 L 1 W(121) |
| your happiness is. It is not a two-way battle. The ego | W 66 L 2 W(121) |
| and the Holy Spirit does not respond. He knows what your | W 66 L 2 W(121) |
| about your function. We will not engage in ceaseless arguments about | W 66 L 3 W(121) |
| what it is. We will not become hopelessly involved in defining | W 66 L 3 W(121) |
| for achieving it. We will not indulge the ego by listening | W 66 L 3 W(121) |
| acceptance of the fact that not only is there a very | W 66 L 4 W(121) |
| sequence, even if you do not accept the conclusion. It is | W 66 L 5 W(122) |
| God as something He is not. Love cannot give evil, and | W 66 L 6 W(122) |
| give evil, and what is not happiness is evil. God cannot | W 66 L 6 W(122) |
| cannot give what He does not have, and He cannot have | W 66 L 6 W(122) |
| cannot have what He is not. Unless God gives you only | W 66 L 6 W(122) |
| are believing if you do not accept the first premise. | W 66 L 6 W(122) |
| given me both. It will not take more than a minute | W 66 L 12 W(123) |
| also find that this is not sufficient, and that you need | W 67 L 4 W(124) |
| feel you have succeeded or not. W 67 L 5 | W 67 L 4 W(125) |
| practice periods, that this is not your tiny solitary voice that | W 67 L 6 W(125) |
| to death. Perhaps you do not yet fully realize just what | W 68 L 1 W(126) |
| can dream of hatred and not fear God? W 68 | W 68 L 2 W(126) |
| L 4. Would you not be willing to relinquish your | W 68 L 4 W(126) |
| were so? Perhaps you do not think that you can let | W 68 L 4 W(126) |
| no-one against whom you do not cherish grievances of some sort | W 68 L 5 W(127) |
| against anyone, physically present or not: Love holds no grievances. Let | W 68 L 8 W(127) |
| holds no grievances. Let me not betray my Self. In addition | W 68 L 8 W(127) |
| to see. Therefore you do not attempt to go through them | W 69 L 4 W(128) |
| has answered you. You may not recognize His answer yet, but | W 69 L 7 W(129) |
| yourself also that you are not searching for it alone, and | W 69 L 8 W(129) |
| form of the basic temptation not to believe the idea for | W 70 L 1 W(131) |
| L 3. This is not a role which can be | W 70 L 3 W(131) |
| it is salvation. It may not, however, be clear to you | W 70 L 3 W(131) |
| there as well. God would not have put the remedy for | W 70 L 3 W(131) |
| to ensure that healing did not occur; Gods purpose was | W 70 L 4 W(131) |
| be healed, and we do not really want to be sick | W 70 L 4 W(132) |
| agreement with God. He does not want us to be sick | W 70 L 4 W(132) |
| real. Recognize that it was not there. Tell yourself: My salvation | W 70 L 6 W(132) |
| looking for it. It is not there. It is past the | W 70 L 7 W(132) |
| failed you, surely you do not want to remain in the | W 70 L 8 W(133) |
| L 1. You may not realize that the ego has | W 71 L 1 W(134) |
| acceptable, provided that it will not work. This ensures that the | W 71 L 3 W(134) |
| basic doctrine, Seek but do not find? For what could more | W 71 L 4 W(134) |
| surely guarantee that you will not find salvation than to channelize | W 71 L 4 W(134) |
| for it where it is not? --- Manuscript | W 71 L 4 W(134) |
| work, and other plans will not. Do not allow yourself to | W 71 L 7 W(135) |
| other plans will not. Do not allow yourself to become depressed | W 71 L 7 W(135) |
| to hear His Voice. Refuse not to hear. The very | W 71 L 8 W(135) |
| of Gods, we have not yet emphasized that it is | W 72 L 1 W(137) |
| obvious here, it is perhaps not so apparent why holding grievances | W 72 L 3 W(137) |
| hold grievances for. Are they not always associated with something a | W 72 L 3 W(137) |
| person says something we do not like; he does something that | W 72 L 3 W(137) |
| L 4. We are not dealing here with what the | W 72 L 4 W(137) |
| the Author of life and not of death, He is a | W 72 L 5 W(137) |
| glad. As a body, do not let yourself be deprived of | W 72 L 6 W(138) |
| His creations, that you may not hear the Voice of truth | W 72 L 7 W(138) |
| is outside us, and is not our concern. To be without | W 72 L 8 W(138) |
| therefore attacking what we do not recognize. Now we are going | W 72 L 9 W(139) |
| is salvation, Father? I do not know. Tell me, that I | W 72 L 9 W(139) |
| so loudly that we have not listened to His Voice. We | W 72 L 10 W(139) |
| is salvation, Father? I do not know. Tell me, that I | W 72 L 11 W(139) |
| share with God. This is not the same as the ego | W 73 L 1 W(141) |
| at all. Its wishes are not idle in the sense that | W 73 L 1 W(141) |
| reality. Beholding them, you do not know your brothers nor your | W 73 L 2 W(141) |
| in it because it does not oppose the Will of God | W 73 L 4 W(141) |
| Will of God. It is not Heaven, but the light of | W 73 L 4 W(141) |
| Heaven. You know it is not so. You can not want | W 73 L 6 W(142) |
| is not so. You can not want this for yourself. There | W 73 L 6 W(142) |
| illusions cannot go. Suffering is not happiness, and it is happiness | W 73 L 6 W(142) |
| oppose it, and you do not want to do so. Salvation | W 73 L 7 W(142) |
| with your will. It is not the purpose of an alien | W 73 L 9 W(142) |
| there be light. Darkness is not my will. This should be | W 73 L 11 W(143) |
| withdrawal, even if you do not experience the peace you seek | W 74 L 6 W(145) |
| light has come. We do not see the egos shadow | W 75 L 4 W(146) |
| W(147) Dwell not upon the past today. Keep | W 75 L 5 W(147) |
| saw it before. You do not know yet what it looks | W 75 L 5 W(147) |
| the forgiving. Believe He will not fail you now. You have | W 75 L 6 W(147) |
| senseless as itself. You are not bound by them. Yet to | W 76 L 1 W(149) |
| must first realize salvation lies not there. While you would seek | W 76 L 1 W(149) |
| salvation is where it is not. Today we will be glad | W 76 L 2 W(149) |
| forever seek where it is not and never find it. The | W 76 L 2 W(149) |
| the recognition that you are not bound by all the strange | W 76 L 3 W(149) |
| will be saved. These are not laws, but madness. W | W 76 L 4 W(149) |
| what really suffers. It would not understand it is its own | W 76 L 5 W(149) |
| is meant to save does not exist. Only what it is | W 76 L 6 W(150) |
| based on this. They would not save, but damn in Heaven | W 76 L 9 W(150) |
| Your claim to miracles does not lie in your illusions about | W 77 L 2 W(152) |
| illusions about yourself. It does not depend on any magical powers | W 77 L 2 W(152) |
| make sure that we will not content ourselves with less. | W 77 L 3 W(152) |
| rights of everyone. Miracles do not obey the laws of this | W 77 L 4 W(152) |
| In doing this, you do not really ask for anything. You | W 77 L 6 W(152) |
| recognize these situations, you are not relying on yourself to find | W 77 L 7 W(153) |
| whenever you ask. Remember, too, not to be satisfied with less | W 77 L 7 W(153) |
| you be tempted: I will not trade miracles for grievances. I | W 77 L 7 W(153) |
| 1. Perhaps it is not yet quite clear to you | W 78 L 1 W(154) |
| before your eyes, you will not see the miracle beyond. Yet | W 78 L 1 W(154) |
| the way you see by not allowing sight to stop before | W 78 L 2 W(154) |
| before it sees. We will not wait before the shield of | W 78 L 2 W(154) |
| darkness deeper, and you could not see. Today we will attempt | W 78 L 3 W(154) |
| Gods Son. We will not let ourselves be blind to | W 78 L 3 W(154) |
| blind to him; we will not look upon our grievances. So | W 78 L 3 W(154) |
| hidden while you saw him not is there in everyone, and | W 78 L 5 W(155) |
| join in thanking you, for not one Thought of God but | W 78 L 9 W(156) |
| Gods salvation plan, and not our own. Temptation falls away | W 78 L 10 W(156) |
| be solved if you do not know what it is. Even | W 79 L 1 W(157) |
| solved. But the solution is not recognized because the problem is | W 79 L 1 W(157) |
| recognized because the problem is not recognized. W 79 L | W 79 L 1 W(157) |
| is but a desperate attempt not to recognize the problem, and | W 79 L 6 W(158) |
| recognize the problem, and therefore not to let it be resolved | W 79 L 6 W(158) |
| answer to it. We will not assume that we already know | W 79 L 7 W(158) |
| extent to which we do not insist on defining the problem | W 79 L 8 W(158) |
| the problem. Perhaps we will not succeed in letting all our | W 79 L 8 W(158) |
| notions go, but that is not necessary. All that is necessary | W 79 L 8 W(158) |
| practice periods for today will not be set by time, but | W 79 L 9 W(158) |
| 79 L 10. Be not deceived by the form of | W 79 L 10 W(159) |
| Only be certain you do not forget that all problems are | W 80 L 3 W(160) |
| same. Their many forms will not deceive you while you remember | W 80 L 3 W(160) |
| solved. Let us be determined not to collect grievances today. Let | W 80 L 6 W(161) |
| free of problems that do not exist. The means is simple | W 80 L 6 W(161) |
| means is simple honesty. Do not deceive yourself about what the | W 80 L 6 W(161) |
| that you want it. Do not allow your intent to waver | W 80 R2 3 W(162) |
| 80 R2 4. Do not forget that your will has | W 80 R2 4 W(162) |
| salvation. Be determined each day not to leave your function unfulfilled | W 80 R2 4 W(162) |
| are merely suggestions. It is not the particular words you use | W 80 R2 5 W(163) |
| arise might be: Let me not obscure the light of the | W 81 L 3 W(164) |
| my sight. My acceptance does not depend on my recognizing what | W 81 L 5 W(164) |
| function is, for I do not yet understand forgiveness. Yet I | W 81 L 5 W(164) |
| what forgiveness means. Let me not separate my function from my | W 81 L 6 W(164) |
| from my will. I would not use this for an alien | W 81 L 6 W(164) |
| 4. 64. Let me not forget my function. W | W 82 L 4 W(165) |
| L 5. I would not forget my function because I | W 82 L 5 W(165) |
| fulfill my function, I will not experience the joy that God | W 82 L 5 W(165) |
| this idea include: Let me not use this to hide my | W 82 L 4 W(165) |
| My perception of this does not change my function. This does | W 83 L 3 W(166) |
| change my function. This does not give me a function other | W 83 L 3 W(166) |
| God gave me. Let me not use this to justify a | W 83 L 3 W(166) |
| justify a function God did not give to me. W | W 83 L 3 W(166) |
| I cannot die. I am not a body. I would recognize | W 84 L 2 W(167) |
| applying the idea: Let me not see an illusion of myself | W 84 L 3 W(167) |
| my Creator. My Creator did not create this as I see | W 84 L 3 W(167) |
| to me. I am determined not to attack my Self today | W 84 L 5 W(167) |
| denying my Self. I will not use this to attack love | W 84 L 6 W(167) |
| to attack love. Let this not tempt me to attack myself | W 84 L 6 W(167) |
| grievances show me what is not there, and hide from me | W 85 L 2 W(168) |
| in these forms: Let me not use this as a block | W 85 L 3 W(168) |
| Source is there. It has not left its Source and so | W 85 L 5 W(168) |
| left my mind. I will not look for it outside myself | W 85 L 5 W(168) |
| it outside myself. It is not found outside and then brought | W 85 L 5 W(168) |
| more specific applications: Let this not tempt me to look away | W 85 L 6 W(168) |
| for my salvation. I will not let this interfere with my | W 85 L 6 W(168) |
| reached for it, it was not there. I was mistaken about | W 86 L 2 W(169) |
| s plan for salvation will not work. Yet only His plan | W 86 L 5 W(169) |
| grievances in this, I will not see the grounds for my | W 86 L 6 W(169) |
| salvation. This calls for salvation, not attack. --- | W 86 L 6 W(169) |
| my will today. It is not my will to grope about | W 87 L 2 W(170) |
| recognize that all this has not occurred. I am safe because | W 87 L 5 W(170) |
| already. Attack and grievances are not there to choose. That is | W 88 L 2 W(171) |
| is there and what is not. The light has come. I | W 88 L 2 W(171) |
| believe in laws which do not exist. I see only the | W 88 L 6 W(171) |
| to work in this, and not my own. | W 88 L 6 W(171) |
| I am entitled. Let me not hold a grievance against you | W 89 L 3 W(172) |
| idea would be: I would not hold this grievance apart from | W 89 L 6 W(172) |
| be worked out. I do not see the problem and the | W 90 L 5 W(173) |
| That is because I do not yet realize that God has | W 90 L 5 W(173) |
| have a problem which has not been solved already. W | W 90 L 5 W(173) |
| for specific applications: I need not wait for this to be | W 90 L 6 W(173) |
| always there. Its presence is not caused by your vision; its | W 91 L 1 W(174) |
| your vision; its absence is not the result of your failure | W 91 L 1 W(174) |
| in the light; you will not see it in the dark | W 91 L 1 W(174) |
| you are convinced it is not there. This follows from the | W 91 L 2 W(174) |
| told that what you do not see is there sounds like | W 91 L 3 W(174) |
| convinced that it is insanity not to see what is there | W 91 L 3 W(174) |
| and to see what is not there instead. You do not | W 91 L 3 W(174) |
| not there instead. You do not doubt that the bodys | W 91 L 3 W(174) |
| eyes can see. You do not doubt the images they show | W 91 L 3 W(174) |
| faith lies in the darkness, not the light. How can this | W 91 L 3 W(174) |
| is impossible, but you are not alone in this. W | W 91 L 3 W(174) |
| your easy reach, you will not doubt. The miracles your sense | W 91 L 4 W(174) |
| instruct yourself that you are not a body. Faith goes to | W 91 L 5 W(175) |
| The bodys eyes do not perceive the light. But I | W 91 L 6 W(175) |
| the light. But I am not a body. What am I | W 91 L 6 W(175) |
| 7. If you are not a body, what are you | W 91 L 7 W(175) |
| 8. If you are not a body, what are you | W 91 L 8 W(175) |
| Say, for example: I am not weak, but strong. I am | W 91 L 8 W(175) |
| weak, but strong. I am not helpless, but all powerful. I | W 91 L 8 W(175) |
| but all powerful. I am not limited, but unlimited. I am | W 91 L 8 W(175) |
| limited, but unlimited. I am not doubtful, but certain. I am | W 91 L 8 W(175) |
| doubtful, but certain. I am not an illusion, but a reality | W 91 L 8 W(175) |
| seen in light. Let me not close my eyes because of | W 91 L 11 W(176) |
| the previous one. You do not think of light in terms | W 92 L 1 W(177) |
| perceive a self that is not there. --- | W 92 L 4 W(177) |
| judges and condemns, but does not love. In darkness it remains | W 92 L 6 W(178) |
| The light of strength is not the light you see. It | W 92 L 7 W(178) |
| light you see. It does not change and flicker and go | W 92 L 7 W(178) |
| and go out. It does not shift from night to day | W 92 L 7 W(178) |
| your seeing, so you do not dwell on idle shadows which | W 92 L 8 W(179) |
| Today we question this, not from the point of view | W 93 L 3 W(180) |
| are meaningless. These thoughts are not according to Gods Will | W 93 L 3 W(180) |
| These weird beliefs He does not share with you. This is | W 93 L 3 W(180) |
| are wrong, but you do not perceive that this is so | W 93 L 3 W(180) |
| 4. Why would you not be overjoyed to be assured | W 93 L 4 W(180) |
| The self you made is not the Son of God. Therefore | W 93 L 5 W(180) |
| God. Therefore this self does not exist at all. And anything | W 93 L 5 W(180) |
| more than that. It does not battle with the Son of | W 93 L 5 W(180) |
| Son of God. It does not hurt him, nor attack his | W 93 L 5 W(180) |
| attack his peace. It has not changed creation, nor reduced eternal | W 93 L 5 W(180) |
| are as God created you, not what you made of yourself | W 93 L 7 W(181) |
| is true; the other is not there. Try to experience the | W 93 L 9 W(181) |
| Which It was created. Try not to interfere with the Self | W 93 L 9 W(181) |
| L 10. You may not be willing or even able | W 93 L 10 W(182) |
| are asking now. You will not fail because He cannot fail | W 94 L 4 W(183) |
| 5. If you do not meet the requirement of practicing | W 94 L 5 W(184) |
| in you impossible. You do not accept this, and you fail | W 95 L 1 W(185) |
| which you pray. It does not hear your prayers, for it | W 95 L 2 W(185) |
| it is deaf. It does not see the Oneness in you | W 95 L 2 W(185) |
| it is blind. It does not understand you are the Son | W 95 L 2 W(185) |
| is difficult at this point not to allow your mind to | W 95 L 4 W(185) |
| the day, and you have not yet formed the habit of | W 95 L 5 W(186) |
| in terms of time is not the ideal requirement for the | W 95 L 6 W(186) |
| it imposes firmer structure. Do not, however, use your lapses from | W 95 L 7 W(186) |
| this schedule as an excuse not to return to it again | W 95 L 7 W(186) |
| again. The Holy Spirit is not delayed in His teaching by | W 95 L 8 W(186) |
| 95 L 15. Do not forget today. We need your | W 95 L 15 W(188) |
| is yours. Be vigilant. Do not forget today. W 95 | W 95 L 15 W(188) |
| Throughout the day do not forget your goal. Repeat today | W 95 L 16 W(188) |
| Two selves in conflict could not be resolved, and good and | W 96 L 3 W(189) |
| solve a problem which does not exist. Perhaps you hope it | W 96 L 7 W(190) |
| yet a little while. Be not dismayed by this. The joy | W 96 L 11 W(191) |
| use of time, but is not ruled by it. Salvation is | W 97 L 3 W(192) |
| appear to rule. He will not overlook one open mind that | W 97 L 6 W(193) |
| let illusions go. We will not vacillate between the two, but | W 98 L 1 W(194) |
| planned it be. We will not argue it is something else | W 98 L 1 W(194) |
| is something else, we will not seek for it where it | W 98 L 1 W(194) |
| for it where it is not. In gladness we accept it | W 98 L 1 W(194) |
| which to reach the goal. Not one mistake stands in our | W 98 L 2 W(194) |
| recognize their safety. They do not appeal to magic, nor invent | W 98 L 3 W(194) |
| them to do. They do not doubt their own ability, because | W 98 L 3 W(194) |
| their choice again. We do not choose but for ourselves today | W 98 L 4 W(194) |
| L 5. Is it not worth five minutes of your | W 98 L 5 W(195) |
| has given you? Is it not worth five minutes hourly to | W 98 L 5 W(195) |
| your special function here? Is not five minutes of the hour | W 98 L 5 W(195) |
| and joy the world does not contain. You can exchange a | W 98 L 6 W(195) |
| with hope and gladness. Do not lose one chance to be | W 98 L 8 W(195) |
| Repeat it often, and do not forget each time you do | W 98 L 10 W(196) |
| escape illusions. Yet it is not truth because it undoes what | W 99 L 2 W(197) |
| thoughts. And yet they are not real because the mind that | W 99 L 3 W(197) |
| is Love, and this is not His Will. W 99 | W 99 L 5 W(198) |
| no faith in what is not created by the only Source | W 99 L 6 W(198) |
| is Love, and this is not His Will. W 99 | W 99 L 7 W(198) |
| the world of pain is not His will. Forgive yourself the | W 99 L 8 W(198) |
| does the rest. It does not think its solitary thoughts and | W 99 L 8 W(198) |
| your Father gave. You do not want to be another self | W 99 L 11 W(199) |
| have no function that is not of God. Forgive yourself the | W 99 L 11 W(199) |
| true, remember that appearances can not withstand the truth these mighty | W 99 L 12 W(199) |
| is Love, and this is not His Will. W 99 | W 99 L 12 W(199) |
| gifts as theirs. We will not let ourselves be sad today | W 100 L 4 W(200) |
| you. And so you do not recognize that it is yours | W 100 L 4 W(200) |
| W(202) Do not forget the idea for today | W 100 L 9 W(202) |
| for your sins. This is not so. Yet you must think | W 101 L 1 W(203) |
| will pursue, and they can not escape. W 101 L | W 101 L 2 W(203) |
| such savage punishment? Who would not flee salvation, and attempt in | W 101 L 4 W(203) |
| The exercises teach sin is not real, and all that you | W 101 L 5 W(203) |
| 101 L 7. Fear not the Will of God. But | W 101 L 7 W(204) |
| L 1. You do not want to suffer. You may | W 102 L 1 W(205) |
| makes no sense. It has not gone as yet, but lacks | W 102 L 1 W(205) |
| It offers nothing, and does not exist, and everything you think | W 102 L 2 W(205) |
| be experienced where love is not. Love has no limits, being | W 103 L 1 W(207) |
| that joy and peace are not but idle dreams. They are | W 104 L 1 W(208) |
| receive His gifts. They are not welcomed gladly by a mind | W 104 L 1 W(208) |
| are timeless. And we need not wait to have them. They | W 104 L 2 W(208) |
| His eternal gifts. We will not let ourselves lose sight of | W 104 L 5 W(209) |
| we receive them. They are not like to the gifts the | W 105 L 1 W(210) |
| by his loss. These are not gifts, but bargains made with | W 105 L 1 W(210) |
| all that is complete already, not in simple terms of adding | W 105 L 4 W(210) |
| you can today, but do not think that less is worthless | W 105 L 9 W(211) |
| W(212) Determine not to interfere today with what | W 105 L 9 W(212) |
| to call; if you will not accept its petty gifts which | W 106 L 1 W(213) |
| an open mind which has not told you what salvation is | W 106 L 1 W(213) |
| listen to the truth. Be not deceived by voices of the | W 106 L 2 W(213) |
| for your belief. Attend them not, but listen to the truth | W 106 L 2 W(213) |
| listen to the truth. Be not afraid today to circumvent the | W 106 L 2 W(213) |
| their meaningless persuasion. Hear them not. W 106 L 3 | W 106 L 2 W(213) |
| past all things which do not speak of Him Who holds | W 106 L 3 W(213) |
| only Him today, and do not wait to reach Him longer | W 106 L 3 W(213) |
| miracles are true. They will not fade when dreaming ends. They | W 106 L 4 W(213) |
| Today we practice giving, not the way you understand it | W 106 L 8 W(214) |
| learning it of Him. Do not forget today to reinforce your | W 106 L 10 W(214) |
| disappear. They merely vanish, leaving not a trace by which to | W 107 L 1 W(216) |
| now you have a hint, not more than just the faintest | W 107 L 3 W(216) |
| truth has come it does not stay a while, to disappear | W 107 L 4 W(216) |
| to something else. It does not shift and alter in its | W 107 L 4 W(216) |
| constancy, and love which does not falter in the face of | W 107 L 5 W(217) |
| far beyond illusions, and can not be brought to them to | W 107 L 5 W(217) |
| L 6. Truth does not come and go nor shift | W 107 L 6 W(217) |
| and escaping grasp. It does not hide. It stands in open | W 107 L 6 W(217) |
| seek it truly and would not succeed. Today belongs to truth | W 107 L 6 W(217) |
| give you yours. You were not meant to suffer and to | W 107 L 6 W(217) |
| L 7. We do not ask for what we do | W 107 L 7 W(217) |
| ask for what we do not have. We merely ask for | W 107 L 7 W(217) |
| unsteady footsteps of illusion is not our approach today. We are | W 107 L 7 W(217) |
| breathe and think. We do not doubt we walk with truth | W 107 L 7 W(217) |
| go with Him. You are not made of flesh and blood | W 107 L 8 W(217) |
| 107 L 11. Do not forget your function for today | W 107 L 11 W(218) |
| makes true vision possible is not the light the bodys | W 108 L 2 W(219) |
| as one, while what is not the same remains unnoticed, for | W 108 L 2 W(219) |
| remains unnoticed, for it is not there. W 108 L | W 108 L 2 W(219) |
| one Thought Whose truth does not depend on which is seen | W 108 L 4 W(219) |
| rest in God. They will not hear another voice but yours | W 109 L 4 W(222) |
| have received already. Time is not the guardian of what we | W 109 L 9 W(224) |
| has no meaning, evil is not real, and misery and death | W 110 L 1 W(225) |
| and misery and death do not exist. W 110 L | W 110 L 1 W(225) |
| for love. All this has not occurred, if you remain as | W 110 L 3 W(225) |
| what he is be worshipped not today. Deep in your mind | W 110 L 7 W(226) |
| you are lost and do not know yourself while He is | W 110 L 7 W(226) |
| R3 2. Learning will not be hampered when you miss | W 110 R3 2 W(228) |
| terms of numbers. Rituals are not our aim, and would defeat | W 110 R3 2 W(228) |
| are asked to give. Do not deceive yourself in this. Unwillingness | W 110 R3 2 W(228) |
| cloak of situations you can not control. W 110 R3 | W 110 R3 2 W(228) |
| have lost because you did not want to do them for | W 110 R3 3 W(228) |
| the Holy Spirit uses will not fail. The wisdom of your | W 110 R3 6 W(229) |
| confidence and faith. It will not fail. It is the Holy | W 110 R3 7 W(229) |
| little reinforcement, and you have not given it the opportunity to | W 110 R3 9 W(229) |
| need to let your learning not lie idly by between your | W 110 R3 10 W(229) |
| an hour later. You need not give more than just a | W 110 R3 10 W(229) |
| to everything you do. Do not repeat it and then lay | W 110 R3 11 W(230) |
| hour as well. Forget them not. This second chance with each | W 110 R3 12 W(230) |
| again on solid ground. Do not forget how little you have | W 110 R3 12 W(230) |
| little you have learned. Do not forget how much you can | W 110 R3 12 W(230) |
| you can learn now. Do not forget your Fathers need | W 110 R3 12 W(230) |
| me A limitation God created not. W 114 L 2 | W 114 L 1 W(234) |
| peering about in darkness, seeing not, yet certain of the danger | W 121 L 2 W(241) |
| world as irreversible, and does not see it has condemned itself | W 121 L 5 W(242) |
| judgment is correct. It does not ask because it thinks it | W 121 L 5 W(242) |
| thinks it knows. It does not question, certain it is right | W 121 L 5 W(242) |
| Forgiveness is acquired. It is not inherent in a mind which | W 121 L 6 W(242) |
| and your learning will be not of you, but of the | W 121 L 7 W(242) |
| The unforgiving mind does not believe that giving and receiving | W 121 L 9 W(243) |
| thinking of someone you do not like, who seems to irritate | W 121 L 10 W(243) |
| try to overlook. It does not matter what the form your | W 121 L 10 W(243) |
| been forgiven by yourself. Do not forget, throughout the day, the | W 121 L 13 W(243) |
| it no more. You will not find another one instead. | W 122 L 4 W(244) |
| Here is the answer! Do not turn away in aimless wandering | W 122 L 7 W(245) |
| the gift of God and not the world. The world can | W 122 L 7 W(245) |
| want are given you. Let not your gifts recede throughout the | W 122 L 13 W(246) |
| L 14. Be tempted not to let your gifts slip | W 122 L 14 W(246) |
| loving thankfulness your Father has not left you to yourself, nor | W 123 L 2 W(248) |
| Give thanks that He has not abandoned you, and that His | W 123 L 2 W(248) |
| L 5. We do not go alone. And we give | W 123 L 5 W(248) |
| is soundless if it be not heard. In thanking Him the | W 123 L 5 W(249) |
| well. An unheard message will not save the world, however mighty | W 123 L 5 W(249) |
| 4. Today we will not doubt His Love for us | W 124 L 4 W(250) |
| fit today, certain He will not fail. Abide with Him this | W 124 L 8 W(251) |
| 9. Your benefit will not be less if you believe | W 124 L 9 W(251) |
| that nothing happened. You may not be ready to accept the | W 124 L 9 W(251) |
| as Gods. He is not led by force, but only | W 125 L 2 W(253) |
| but only love. He is not judged, but only sanctified. | W 125 L 2 W(253) |
| His holy Word. We will not judge ourselves today, for what | W 125 L 3 W(253) |
| for what we are can not be judged. We stand apart | W 125 L 3 W(253) |
| of God. It knows him not. Today we will not listen | W 125 L 3 W(253) |
| him not. Today we will not listen to the world, but | W 125 L 3 W(253) |
| L 5. He has not waited until you return your | W 125 L 5 W(253) |
| Word to you. He has not hid Himself from you while | W 125 L 5 W(253) |
| while from Him. He does not cherish the illusions which you | W 125 L 5 W(253) |
| madness that his will is not his own. | W 125 L 5 W(253) |
| comes to you, and would not hesitate to use it now | W 126 L 1 W(255) |
| their appeals for help are not in any way related to | W 126 L 2 W(255) |
| whom you forgive. He has not earned your charitable tolerance, which | W 126 L 3 W(255) |
| sin which you forgive is not your own. Someone apart from | W 126 L 4 W(255) |
| giving him what he does not deserve, your gift is no | W 126 L 4 W(255) |
| right to let the sinner not escape the justified repayment for | W 126 L 5 W(256) |
| to depend on this? Would not His care for you be | W 126 L 5 W(256) |
| L 6. You do not understand forgiveness. As you see | W 126 L 6 W(256) |
| you perceive it. It is not a means for your release | W 126 L 6 W(256) |
| to your awareness. It is not what God intended it to | W 126 L 6 W(256) |
| W 126 L 7. Not having given Him the gift | W 126 L 7 W(256) |
| gifts, and think He has not given them to you. Yet | W 126 L 7 W(256) |
| What remains as unreceived has not been given, but what has | W 126 L 7 W(256) |
| upon the world which does not understand forgiveness, and seek sanctuary | W 126 L 10 W(257) |
| and all your brothers. Do not let your mind forget this | W 126 L 11 W(257) |
| love can change. He does not see that changing love must | W 127 L 2 W(258) |
| these things of love is not to understand it. If it | W 127 L 2 W(258) |
| which rules where love is not. Love is a law without | W 127 L 3 W(258) |
| dark and secret. There is not one principle the world upholds | W 127 L 5 W(259) |
| you are as well. Seek not within the world to find | W 127 L 5 W(259) |
| find your Self. Love is not found in darkness and in | W 127 L 5 W(259) |
| escaped by anyone who does not hold it dear. Withdraw all | W 127 L 7 W(259) |
| are opened afterwards, you will not value anything you see as | W 128 L 7 W(262) |
| its chains. The world is not where it belongs. And you | W 128 L 7 W(262) |
| with quiet certainty: This will not tempt me to delay myself | W 128 L 8 W(262) |
| be depressed. Our emphasis is not on giving up the world | W 129 L 1 W(263) |
| again the world you do not want. Here is the world | W 129 L 5 W(264) |
| you prisoner there. Value them not, and they will disappear. Esteem | W 129 L 5 W(264) |
| be for you in choosing not to value nothingness? This world | W 129 L 6 W(264) |
| things you seek but do not want. W 129 L | W 129 L 6 W(264) |
| watch the lights that are not of this world light one | W 129 L 7 W(264) |
| a world his mind has not accorded value. And no-one can | W 130 L 1 W(266) |
| can desire what he does not want to have reality? And | W 130 L 2 W(266) |
| up the world. They are not there. Loves enemy has | W 130 L 4 W(266) |
| be sought, but they can not be found. Today we will | W 130 L 4 W(266) |
| be found. Today we will not seek for them, nor waste | W 130 L 4 W(266) |
| waste this day in seeking not what can be found. | W 130 L 4 W(266) |
| all as one. We will not make a thousand meaningless distinctions | W 130 L 7 W(267) |
| is you seek. You do not want illusions. And you come | W 130 L 8 W(267) |
| and in truth. You will not doubt what you will look | W 130 L 9 W(267) |
| it is perception, it is not the kind of seeing that | W 130 L 9 W(267) |
| and deliverance, And this is not a part of what I | W 130 L 11 W(268) |
| Goals which are meaningless are not attained. There is no way | W 131 L 2 W(269) |
| for. But the world can not dictate the goal for which | W 131 L 3 W(269) |
| this will fall away, yet not because it has been taken | W 131 L 5 W(270) |
| will go because you do not want it. You will reach | W 131 L 5 W(270) |
| existence and attacks itself is not of Him. He did not | W 131 L 7 W(270) |
| not of Him. He did not make two minds, with Heaven | W 131 L 7 W(270) |
| L 8. God does not suffer conflict. Nor is His | W 131 L 8 W(270) |
| his home forever? Let us not try longer to impose an | W 131 L 8 W(270) |
| 9. Today we will not choose a paradox in place | W 131 L 9 W(270) |
| he abides in what does not exist, while Heaven is the | W 131 L 9 W(270) |
| world I seek I did not make alone, The thoughts I | W 131 L 10 W(271) |
| I want to think are not my own. W 131 | W 131 L 10 W(271) |
| place where they can enter not. There is a door beneath | W 131 L 11 W(271) |
| your mind which you could not completely lock to hide what | W 131 L 11 W(271) |
| truth you knew, and did not quite forget in wandering away | W 131 L 13 W(271) |
| sees is real and does not doubt it. Nor can he | W 132 L 1 W(273) |
| of seeking what you do not want to find. The present | W 132 L 2 W(273) |
| Perhaps you think you did not make the world, but came | W 132 L 4 W(274) |
| L 5. Ideas leave not their source. This central theme | W 132 L 5 W(274) |
| lesson for today. It is not pride that tells you that | W 132 L 5 W(274) |
| the course attempts to teach. Not everyone is ready to accept | W 132 L 6 W(274) |
| it in experience that is not of this world, which shows | W 132 L 7 W(274) |
| them that the world does not exist because what they behold | W 132 L 7 W(274) |
| true because the world does not exist. And if it is | W 132 L 8 W(274) |
| your ideas because ideas leave not their source, and you maintain | W 132 L 10 W(275) |
| Him, nor make what does not share His timelessness and love | W 132 L 11 W(275) |
| Unless it does, it is not real and cannot be at | W 132 L 11 W(275) |
| release to give you fatherhood, not of illusions, but as God | W 132 L 12 W(275) |
| Himself. What He creates is not apart from Him, and nowhere | W 132 L 12 W(275) |
| see upon it. They can not be there, no more then | W 132 L 14 W(276) |
| real because the world is not, And I would know my | W 132 L 15 W(276) |
| L 16. You need not realize that healing comes to | W 132 L 16 W(276) |
| own release, although you may not fully understand as yet that | W 132 L 16 W(276) |
| Lesson 133. I will not value what is valueless. | W 133 L 0 W(277) |
| will do today. We will not speak of lofty, world-encompassing ideas | W 133 L 1 W(277) |
| L 2. You do not ask too much of life | W 133 L 2 W(277) |
| world, you ask for sorrow, not for happiness. This course does | W 133 L 2 W(277) |
| for happiness. This course does not attempt to take from you | W 133 L 2 W(277) |
| that you have. It does not try to substitute utopian ideas | W 133 L 2 W(277) |
| these sound requirements, they are not worth desiring at all, for | W 133 L 3 W(277) |
| of them in time, and not been brought so clearly to | W 133 L 4 W(277) |
| choose a thing that will not last forever, what you chose | W 133 L 6 W(278) |
| your own. You therefore will not recognize the things you really | W 133 L 7 W(278) |
| fails to recognize. It does not even tell the truth as | W 133 L 8 W(278) |
| one who is deceived will not perceive that he has merely | W 133 L 9 W(278) |
| alternatives, and thus you do not realize there are but two | W 133 L 11 W(279) |
| valuable or valueless, worthy or not of being sought at all | W 133 L 12 W(279) |
| at all, entirely desirable or not worth the slightest effort to | W 133 L 12 W(279) |
| begin with this: I will not value what is valueless, And | W 133 L 14 W(279) |
| this simple thought: I will not value what is valueless, For | W 133 L 14 W(280) |
| the fact that pardon is not asked for what is true | W 134 L 2 W(281) |
| must forgive the truth and not illusions. You conceive of pardon | W 134 L 3 W(281) |
| of sin as true and not believe forgiveness is a lie | W 134 L 4 W(281) |
| treachery to truth. Guilt can not be forgiven. If you sin | W 134 L 5 W(282) |
| it is received. It does not countenance illusions, but collects them | W 134 L 6 W(282) |
| on lies but it is not deceived. It does not heed | W 134 L 7 W(282) |
| is not deceived. It does not heed the self-accusing shrieks of | W 134 L 7 W(282) |
| brother, what you think is not the truth. W 134 | W 134 L 7 W(282) |
| it sees illusions as illusions, not as truth. It is because | W 134 L 8 W(282) |
| ability to overlook what is not there, it opens up the | W 134 L 8 W(282) |
| sin in any form, do not allow your mind to dwell | W 134 L 9 W(282) |
| silently to truth. They are not kept to swell and bluster | W 134 L 11 W(283) |
| L 12. He does not have to fight to save | W 134 L 12 W(283) |
| to save himself. He does not have to kill the dragons | W 134 L 12 W(283) |
| cross your mind. Be certain not to dwell on any one | W 134 L 16 W(284) |
| of doing this? I will not lay this chain upon myself | W 134 L 18 W(284) |
| and terror justified. Is it not strange you do not pause | W 135 L 4 W(285) |
| it not strange you do not pause to ask, as you | W 135 L 4 W(285) |
| 6. Yet it is not the body that can fear | W 135 L 6 W(286) |
| 135 L 7. Is not this picture fearful? Can you | W 135 L 7 W(286) |
| healthy if the mind does not abuse it by assigning it | W 135 L 8 W(286) |
| self that needs protection is not real. The body, valueless and | W 135 L 9 W(286) |
| must be saved. You will not see the mind as separate | W 135 L 10 W(286) |
| distress of mind. You do not heal, but merely take away | W 135 L 11 W(287) |
| A healed mind does not plan. It carries out the | W 135 L 12 W(287) |
| listening to Wisdom that is not its own. It waits until | W 135 L 12 W(287) |
| to do it. It does not depend upon itself for anything | W 135 L 12 W(287) |
| in certainty that obstacles can not impede its progress to accomplishment | W 135 L 12 W(287) |
| the body sick. It is not free to be a means | W 135 L 14 W(287) |
| 15. It is, perhaps, not easy to perceive that self-initiated | W 135 L 15 W(288) |
| cost of truth. This is not difficult to realize in some | W 135 L 15 W(288) |
| very obvious. Yet planning is not often recognized as a defense | W 135 L 15 W(288) |
| of future happenings. It does not think that it will be | W 135 L 16 W(288) |
| will happen. And it does not see that here and now | W 135 L 17 W(288) |
| 19. What could you not accept, if you but knew | W 135 L 19 W(289) |
| you. But your defenses did not let you see His loving | W 135 L 19 W(289) |
| told of them. They may not be the plans you thought | W 135 L 24 W(290) |
| defenses have been aimed at not receiving what you will receive | W 135 L 25 W(290) |
| 135 L 27. Try not to shape this day as | W 135 L 27 W(290) |
| you most. For you can not conceive of all the happiness | W 135 L 27 W(290) |
| keep It holy. I will not defend myself, Because the Son | W 135 L 27 W(290) |
| L 2. Sickness is not an accident. Like all defenses | W 136 L 2 W(291) |
| L 3. Defenses are not unintentional, nor are they made | W 136 L 3 W(291) |
| doubly shielded by oblivion. Your not remembering is but the sign | W 136 L 5 W(292) |
| desires are concerned. Mistake this not for fact. Defenses must make | W 136 L 5 W(292) |
| of a whole which is not there. It is this process | W 136 L 6 W(292) |
| process which imposes threat, and not whatever outcome may result. When | W 136 L 6 W(292) |
| is a decision. It is not a thing that happens to | W 136 L 7 W(292) |
| it proves the body is not separate from you, and so | W 136 L 7 W(292) |
| L 11. God knows not of your plans to change | W 136 L 11 W(293) |
| govern it. And Heaven has not bowed to hell, nor life | W 136 L 11 W(293) |
| the simple truth. It does not make appeal to might nor | W 136 L 12 W(293) |
| might nor triumph. It does not command obedience, nor seek to | W 136 L 12 W(293) |
| God has given you is not the truth right now, as | W 136 L 13 W(293) |
| by this; the body should not feel at all. If you | W 136 L 17 W(294) |
| 18. Perhaps you do not realize that this removes the | W 136 L 18 W(294) |
| fully guaranteed because it is not limited by time, by weather | W 136 L 18 W(294) |
| remedy, should this occur, by not allowing your defensiveness to hurt | W 136 L 19 W(295) |
| to hurt you longer. Do not be confused about what must | W 136 L 19 W(295) |
| the truth, But I am not a body. And my mind | W 136 L 19 W(295) |
| Cannot attack. So I can not be sick. | W 136 L 19 W(295) |
| I am healed, I am not healed alone. | W 137 L 0 W(296) |
| suffer what the others do not feel. It gives the body | W 137 L 2 W(296) |
| sickened flesh which it can not surmount. The world obeys the | W 137 L 2 W(296) |
| must demonstrate that sickness is not real. --- | W 137 L 4 W(296) |
| the name of truth, but not in truth itself. Just as | W 137 L 5 W(297) |
| but removes illusions that have not occurred. Just as the real | W 137 L 5 W(297) |
| L 6. Yet think not healing is unworthy of your | W 137 L 6 W(297) |
| it demonstrates that dreams will not prevail against the truth. Healing | W 137 L 8 W(297) |
| with you. Perhaps you will not recognize them all, nor realize | W 137 L 10 W(298) |
| is opposed to God does not exist, and who accepts it | W 137 L 11 W(298) |
| exist, and who accepts it not within his mind becomes a | W 137 L 11 W(298) |
| L 12. Would you not offer shelter to Gods | W 137 L 12 W(298) |
| the peace of God. Is not a minute of the hour | W 137 L 13 W(299) |
| a gift like this? Is not a little time a small | W 137 L 13 W(299) |
| I am healed I am not healed alone. And I would | W 137 L 14 W(299) |
| I am healed I am not healed alone. And I would | W 137 L 15 W(299) |
| relinquishment of hell. It is not really thus. Yet what is | W 138 L 2 W(300) |
| to be a choice. Do not confuse yourself with all the | W 138 L 4 W(300) |
| so strong that it will not relinquish its ideas about its | W 138 L 8 W(301) |
| make it now and will not change my mind, Because it | W 138 L 12 W(303) |
| is no doubt that is not rooted here. There is no | W 139 L 1 W(304) |
| is no conflict that does not entail the single simple question | W 139 L 1 W(304) |
| conceived. To be alive and not to know yourself is to | W 139 L 3 W(304) |
| merely states that he is not himself and therefore, being something | W 139 L 4 W(304) |
| asks as if he did not know, it merely shows he | W 139 L 4 W(304) |
| it merely shows he does not want to be the thing | W 139 L 4 W(304) |
| has decided that he does not know the only certainty by | W 139 L 4 W(304) |
| into what knows and does not know the truth. You are | W 139 L 5 W(305) |
| doubt it. But you do not ask what part of you | W 139 L 5 W(305) |
| those who claim they do not know themselves can come to | W 139 L 6 W(305) |
| impossible to doubt yourself and not to be aware of what | W 139 L 7 W(305) |
| the contradiction that you know not what you cannot fail to | W 139 L 7 W(305) |
| itself in statement? Let us not allow our holy minds to | W 139 L 8 W(305) |
| a mission here. We did not come to reinforce the madness | W 139 L 8 W(305) |
| once believed in. Let us not forget the goal that we | W 139 L 8 W(305) |
| W(306) Fail not your brothers, or you fail | W 139 L 9 W(306) |
| by his belief he knows not what he is. W | W 139 L 9 W(306) |
| 10. Today accept Atonement, not to change reality, but merely | W 139 L 10 W(306) |
| L 11. We have not lost the knowledge that God | W 139 L 11 W(306) |
| L 2. He is not healed. He merely had a | W 140 L 2 W(307) |
| him well. Yet he has not awakened from the dream, and | W 140 L 2 W(307) |
| it was before. He has not seen the light that would | W 140 L 2 W(307) |
| lets the mind perceive do not induce another form of sleep | W 140 L 3 W(307) |
| nothing but a dream is not deceived by forms the dream | W 140 L 4 W(307) |
| form of guilt. Atonement does not heal the sick, for that | W 140 L 4 W(307) |
| the sick, for that is not a cure. It takes away | W 140 L 4 W(307) |
| been cured in God, and not in idle dreams. For cure | W 140 L 5 W(308) |
| from holiness, and holiness can not be found where sin is | W 140 L 5 W(308) |
| no place where He is not. And therefore sin can have | W 140 L 5 W(308) |
| no place where holiness is not, and nowhere sin and sickness | W 140 L 6 W(308) |
| thought that cures. It does not make distinctions among unrealities. Nor | W 140 L 6 W(308) |
| seek to heal what is not sick, unmindful where the need | W 140 L 6 W(308) |
| and heal forever. It is not a thought which judges an | W 140 L 6 W(308) |
| L 7. Let us not try today to seek to | W 140 L 7 W(308) |
| a cure for all illusions, not another shift among them. We | W 140 L 8 W(308) |
| there for us. It is not further from us than ourselves | W 140 L 8 W(308) |
| L 9. We will not be misled today by what | W 140 L 9 W(309) |
| no beliefs that what does not exist is truer in some | W 140 L 9 W(309) |
| be cured because they are not true. W 140 L | W 140 L 9 W(309) |
| interfering thoughts be laid aside, not separately, but all of them | W 140 L 11 W(309) |
| they are illusions, they are not perceived to be but what | W 140 R4 3 W(311) |
| receive that day. They will not come from you alone, for | W 140 R4 5 W(312) |
| 1. 133) I will not value what is valueless. | W 147 L 1 W(315) |
| I am healed I am not healed alone. W 149 | W 149 L 1 W(315) |
| on partial evidence. That is not judgment. It is merely an | W 151 L 1 W(316) |
| L 2. You do not seem to doubt the world | W 151 L 2 W(316) |
| world you see. You do not really question what is shown | W 151 L 2 W(316) |
| urged to refrain from judging, not because it is a right | W 151 L 4 W(316) |
| with such conviction it does not believe. It is itself alone | W 151 L 5 W(317) |
| 151 L 6. Hear not its voice. The witnesses it | W 151 L 6 W(317) |
| certainty of what they do not know. Your faith in them | W 151 L 6 W(317) |
| is blind because you would not share the doubts their lord | W 151 L 6 W(317) |
| the doubts their lord can not completely vanquish. You believe to | W 151 L 6 W(317) |
| your own belief. He will not tell you that your brother | W 151 L 7 W(317) |
| resurrection, for your life is not a part of anything you | W 151 L 13 W(318) |
| as clean ideas which do not contradict the Will of God | W 151 L 14 W(319) |
| have heard before, but may not yet accept both parts of | W 152 L 3 W(321) |
| have an opposite. This can not be too often said and | W 152 L 3 W(321) |
| about. For if what is not true is true as well | W 152 L 3 W(321) |
| yet the most obscure. But not because it is a difficult | W 152 L 4 W(321) |
| array of choices which do not appear to be entirely your | W 152 L 4 W(321) |
| which belie consistency, but do not seem to be but contradictions | W 152 L 4 W(321) |
| L 6. Is it not strange that you believe to | W 152 L 6 W(322) |
| is arrogance? God made it not. Of this you can be | W 152 L 6 W(322) |
| to have reality. He is not mad. Yet only madness makes | W 152 L 6 W(322) |
| at once these things are not of Him. And can you | W 152 L 7 W(322) |
| you see what God created not? To think you can is | W 152 L 7 W(322) |
| can perceive what God willed not to be. And what could | W 152 L 7 W(322) |
| is now confused, and knows not where to turn to find | W 153 L 2 W(324) |
| its slave. You know not what you do in fear | W 153 L 4 W(324) |
| fear of it. You do not understand how much you have | W 153 L 4 W(324) |
| L 5. You do not realize what you have done | W 153 L 5 W(325) |
| L 8. We will not play such childish games today | W 153 L 8 W(325) |
| the world, and we would not exchange for foolishness the endless | W 153 L 8 W(325) |
| function offers us. We would not let our happiness slip by | W 153 L 8 W(325) |
| been accomplished. For you will not see the light until you | W 153 L 11 W(326) |
| against a vengeance he can not escape, was but his own | W 153 L 14 W(327) |
| on learning that it is not true. W 153 L | W 153 L 14 W(327) |
| world. Think you He will not make this possible for you | W 153 L 18 W(328) |
| wandering from its intent. Be not afraid nor timid. There can | W 153 L 20 W(328) |
| to our function. It is not our part to judge our | W 154 L 1 W(329) |
| part is cast in Heaven, not in hell. And what we | W 154 L 1 W(329) |
| part for you. He does not work without your own consent | W 154 L 2 W(329) |
| own consent, but He is not deceived in what you are | W 154 L 2 W(329) |
| of laws the world does not obey; Which promises salvation from | W 154 L 4 W(329) |
| 5. A messenger does not elect to make the message | W 154 L 5 W(330) |
| Like earthly messengers, they did not write the messages they bear | W 154 L 6 W(330) |
| choose no roles that are not given them by His authority | W 154 L 7 W(330) |
| received, and so you do not know that they are yours | W 154 L 8 W(330) |
| they are yours, and do not recognize them. No-one can receive | W 154 L 8 W(330) |
| your appointed role. He has not failed to offer what you | W 154 L 9 W(331) |
| to recognize today. We will not seek to keep our minds | W 154 L 10 W(331) |
| lesson for today: we will not recognize what we receive until | W 154 L 12 W(331) |
| a thousand more, but will not know that God Himself has | W 154 L 12 W(331) |
| accept no will we do not share, our many gifts from | W 154 L 13 W(332) |
| in the world that is not here, although it seems to | W 155 L 1 W(333) |
| seems to be. You do not change appearance, though you smile | W 155 L 1 W(333) |
| own. Yet those who have not yet perceived the way will | W 155 L 1 W(333) |
| chose to come, and have not yet rejoiced to find they | W 155 L 3 W(333) |
| sense of loss and have not been released accordingly. Others have | W 155 L 4 W(333) |
| still deeper, which they did not understand. W 155 L | W 155 L 4 W(333) |
| stepped back, and it is not illusion that they hear you | W 155 L 6 W(334) |
| ransom from illusion. It is not a ransom with a price | W 155 L 8 W(334) |
| lead the way. You know not where you go, but One | W 155 L 10 W(335) |
| make for everyone. We must not lose our way. For as | W 155 L 11 W(335) |
| the world to God. Look not to ways that seem to | W 155 L 13 W(335) |
| lead you elsewhere. Dreams are not a worthy guide for you | W 155 L 13 W(335) |
| are Gods Son. Forget not He has placed His hand | W 155 L 13 W(335) |
| your goal secure. You will not fail your brothers nor your | W 155 L 13 W(335) |
| and being causeless it does not exist. It follows surely from | W 156 L 1 W(337) |
| in the text; ideas leave not their source. If this be | W 156 L 1 W(337) |
| L 2. We are not inconsistent in the thoughts that | W 156 L 2 W(337) |
| from God because you could not be without Him. He is | W 156 L 2 W(337) |
| encompasses the world. It heralds not the end of sin in | W 156 L 6 W(338) |
| foolish thought, a silly dream, not frightening, ridiculous perhaps, but who | W 156 L 6 W(338) |
| will come when you will not return in the same form | W 157 L 7 W(340) |
| upon a course you have not dreamed of. But the Holy | W 157 L 8 W(340) |
| teach, for you attained it not through learning. Yet the vision | W 157 L 9 W(340) |
| has received it. It is not this knowledge which you give | W 158 L 2 W(341) |
| determined by the mind itself, not taught. W 158 L | W 158 L 2 W(341) |
| by him, although he has not yet embarked on it. For | W 158 L 3 W(341) |
| plan behind appearances which does not change. The script is written | W 158 L 4 W(341) |
| 5. The teacher does not give experience, because he did | W 158 L 5 W(342) |
| give experience, because he did not learn it. It revealed itself | W 158 L 5 W(342) |
| for Christs knowledge is not lost because He has a | W 158 L 5 W(342) |
| has one law. It does not look upon a body and | W 158 L 7 W(342) |
| recognition that the world can not give anything that faintly can | W 158 L 8 W(342) |
| up a goal which does not merely disappear when this has | W 158 L 8 W(342) |
| take their place. It matters not what form they took, nor | W 158 L 9 W(343) |
| as well. This lesson is not difficult to learn, if you | W 158 L 10 W(343) |
| L 11. It matters not when revelation comes, for that | W 158 L 11 W(343) |
| revelation comes, for that is not of time. Yet time has | W 158 L 11 W(343) |
| can give what he has not received. To give a thing | W 159 L 1 W(344) |
| need. There is no sickness not already healed. No lack unsatisfied | W 159 L 6 W(345) |
| may increase. His lilies do not leave their home when they | W 159 L 9 W(346) |
| Their roots remain. They do not leave their source, but carry | W 159 L 9 W(346) |
| you to give. Are you not worth the gift, when God | W 159 L 10 W(346) |
| it be given you? Judge not Gods Son, but follow | W 159 L 10 W(346) |
| he is what he is not, and judge against himself? | W 160 L 1 W(347) |
| upon a world truth does not know, and understands what truth | W 160 L 2 W(347) |
| senseless. Stranger yet, he does not recognize to whom he comes | W 160 L 2 W(347) |
| Here I belong, and will not leave because a madman says | W 160 L 2 W(347) |
| What reason is there for not saying this? What could the | W 160 L 3 W(347) |
| is real, then you do not exist at all. | W 160 L 4 W(347) |
| is he exiled of necessity, not knowing who he is, uncertain | W 160 L 5 W(348) |
| but this; that he is not himself, and that his home | W 160 L 5 W(348) |
| is the stranger? Is he not the one your Self calls | W 160 L 7 W(348) |
| the one your Self calls not? You are unable now to | W 160 L 7 W(348) |
| Sons reality. He does not know of strangers. He is | W 160 L 7 W(348) |
| and sure, that you are not a stranger to your Father | W 160 L 8 W(348) |
| a stranger, for they do not recognize themselves. Yet as they | W 160 L 9 W(348) |
| W 160 L 10. Not one does He forget. Not | W 160 L 10 W(349) |
| Not one does He forget. Not one He fails to give | W 160 L 10 W(349) |
| it was established. He has not forgotten you. But you will | W 160 L 10 W(349) |
| forgotten you. But you will not remember Him until you look | W 160 L 10 W(349) |
| is now unnatural. It does not look on everything as one | W 161 L 2 W(350) |
| correct in sentiment, yet fundamentally not understood nor understandable. The mind | W 161 L 4 W(350) |
| Bodies attack, but minds do not. This thought is surely reminiscent | W 161 L 6 W(351) |
| enemy Christs vision does not see. The body is the | W 161 L 6 W(351) |
| unite with him again. Mistake not the intensity of rage projected | W 161 L 8 W(351) |
| to you, for you will not perceive that in his hands | W 161 L 9 W(352) |
| it to you. Ask him not to symbolize your fear. Would | W 161 L 9 W(352) |
| you have succeeded, you will not be willing to accept the | W 161 L 10 W(352) |
| you will remember. You are not forgot in Heaven. Would you | W 161 L 10 W(352) |
| forgot in Heaven. Would you not remember it? W 161 | W 161 L 10 W(352) |
| no dream these words will not dispel; no thought of sin | W 162 L 2 W(354) |
| the dream contains that will not fade away before their might | W 162 L 2 W(354) |
| 6. And who would not be brother to you now | W 162 L 6 W(355) |
| to be as you are not may come to tempt you | W 163 L 1 W(356) |
| select a few you would not cherish, and would yet avoid | W 163 L 6 W(357) |
| contradicts one thought entirely can not be true unless its opposite | W 163 L 6 W(357) |
| apparently, by those who did not want him to survive. Their | W 163 L 7 W(357) |
| own as well. God made not death. Whatever form it takes | W 163 L 8 W(357) |
| in You alone. We are not separate from Your Eternal Life | W 163 L 9 W(357) |
| no death, for death is not Your Will. And we abide | W 163 L 9 W(357) |
| upon what is forever there; not in our sight but in | W 164 L 1 W(359) |
| into which the world can not intrude. There is an ancient | W 164 L 4 W(359) |
| in your heart and have not lost. There is a sense | W 164 L 4 W(359) |
| L 7. We will not judge today. We will receive | W 164 L 7 W(360) |
| to save the world. Is not this purpose worthy to be | W 164 L 8 W(360) |
| worthy to be yours? Is not Christs vision worthy to | W 164 L 8 W(360) |
| 164 L 9. Let not today slip by without the | W 164 L 9 W(360) |
| you acknowledge them. You may not see the value your acceptance | W 164 L 9 W(360) |
| 1970 Lesson 165. Let not my mind deny the Thought | W 165 L 0 W(362) |
| your choice to see it not, denying it is there? | W 165 L 1 W(362) |
| created you. It left you not, nor have you ever been | W 165 L 2 W(362) |
| you because It left you not. The Thought of God protects | W 165 L 2 W(362) |
| of God has left you not, and still abides with you | W 165 L 2 W(362) |
| where they abide? Would he not instantly prepare to go where | W 165 L 3 W(362) |
| having found them, would he not make sure they stay with | W 165 L 3 W(362) |
| 165 L 4. Deny not Heaven. It is yours today | W 165 L 4 W(362) |
| God is fair. Sureness is not required to receive what only | W 165 L 4 W(362) |
| Ask with desire. You need not be sure that you request | W 165 L 5 W(363) |
| We count on Him and not upon ourselves to give us | W 165 L 7 W(363) |
| with His, His gifts are not received. But what would make | W 166 L 1 W(364) |
| the world. This world is not the Will of God, and | W 166 L 2 W(364) |
| God, and so it is not real. Yet those who think | W 166 L 2 W(364) |
| The gifts of God are not acceptable to anyone who holds | W 166 L 3 W(364) |
| homeless and afraid. He does not realize that it is here | W 166 L 4 W(364) |
| so long away, he does not realize he has forgotten where | W 166 L 4 W(364) |
| lose them. But he will not look at what is given | W 166 L 5 W(364) |
| proof to show this is not you. You heed them not | W 166 L 7 W(365) |
| not you. You heed them not. You go on your appointed | W 166 L 7 W(365) |
| you feel that you are not alone. You even think the | W 166 L 9 W(365) |
| you thought was you may not be your identity. Perhaps God | W 166 L 9 W(365) |
| are real. Perhaps He has not wholly been outwitted by your | W 166 L 9 W(365) |
| Gods Will does not oppose. It merely is. It | W 166 L 10 W(366) |
| It merely is. It is not God you have imprisoned in | W 166 L 10 W(366) |
| lose your Self. He does not know about a plan so | W 166 L 10 W(366) |
| was a need He did not understand, to which He gave | W 166 L 10 W(366) |
| which perceives that you are not what you pretend to be | W 166 L 11 W(366) |
| one merciful reply, It is not so. He points to all | W 166 L 11 W(366) |
| The gifts you have are not for you alone. What He | W 166 L 12 W(366) |
| you have escaped. They do not understand they but pursue their | W 166 L 13 W(366) |
| Gods gifts. Let sorrow not tempt you to be unfaithful | W 166 L 13 W(366) |
| L 15. Betray it not. Become the living proof of | W 166 L 15 W(367) |
| L 1. There are not different kinds of life, for | W 167 L 1 W(368) |
| like the truth. It does not have degrees. It is the | W 167 L 1 W(368) |
| an opposite to God does not exist. There is no death | W 167 L 1 W(368) |
| underlies all feelings that are not supremely happy. It is the | W 167 L 2 W(368) |
| of any kind that is not perfect joy. All sorrow, loss | W 167 L 2 W(368) |
| if change occurs. Ideas leave not their source. The emphasis this | W 167 L 3 W(368) |
| you cannot control, you did not make, and you can never | W 167 L 4 W(368) |
| on qualities the source does not contain, becoming different from their | W 167 L 4 W(368) |
| beyond themselves. But they can not give birth to what was | W 167 L 5 W(369) |
| alien to the mind does not exist, because it has no | W 167 L 6 W(369) |
| created it, because it is not opposite in truth. Its form | W 167 L 7 W(369) |
| to be what it is not. Yet mind is mind awake | W 167 L 7 W(369) |
| awake or sleeping. It is not its opposite in anything created | W 167 L 7 W(369) |
| only mind awake. He does not sleep, and His creations cannot | W 167 L 8 W(369) |
| cannot share what He gives not, nor make conditions which He | W 167 L 8 W(369) |
| make conditions which He does not share with them. The thought | W 167 L 8 W(369) |
| The thought of death is not the opposite to thoughts of | W 167 L 8 W(369) |
| to be what it is not, and to assume an alien | W 167 L 9 W(369) |
| alien power which it does not have, a foreign state it | W 167 L 9 W(369) |
| enter, or a false condition not within its Source, it merely | W 167 L 9 W(369) |
| children of the truth, and not deny our holy heritage. Our | W 167 L 10 W(370) |
| holy heritage. Our life is not as we imagine it. Who | W 167 L 10 W(370) |
| makes himself what he is not because he sleeps and sees | W 167 L 10 W(370) |
| what he is? We will not ask for death in any | W 167 L 10 W(370) |
| speaks to us. Shall we not speak to Him? He is | W 168 L 1 W(371) |
| speak to Him? He is not distant. He makes no attempt | W 168 L 1 W(371) |
| of His Love. Would He not gladly give the means by | W 168 L 2 W(371) |
| faith lies in the Giver, not our own acceptance. We acknowledge | W 168 L 5 W(372) |
| the gift of grace can not believe the world of fear | W 169 L 2 W(373) |
| L 3. Grace is not learned. The final step must | W 169 L 3 W(373) |
| beyond all learning. Grace is not the goal this course aspires | W 169 L 3 W(373) |
| Call to waken. It is not shut tight against Gods | W 169 L 3 W(373) |
| there are things it does not know, and thus is ready | W 169 L 3 W(373) |
| is now aware of something not itself. It has united with | W 169 L 5 W(374) |
| now at hand. We do not hasten it, in that what | W 169 L 7 W(374) |
| part is done. It does not matter. For your part is | W 169 L 11 W(375) |
| each uncertain heart that does not beat as yet in tune | W 169 L 11 W(375) |
| grace foreshadows Heaven yet does not replace the thought of time | W 169 L 12 W(375) |
| to yourself. And revelation stands not far behind. Its coming is | W 169 L 14 W(376) |
| it offers everyone. We do not ask for the unaskable. We | W 169 L 14 W(376) |
| for the unaskable. We do not look beyond what grace can | W 169 L 14 W(376) |
| Our learning goal today does not exceed this prayer, yet in | W 169 L 15 W(376) |
| And thus is fear protected, not escaped. Today we learn a | W 170 L 2 W(377) |
| can do nothing. We need not defy his power. He has | W 170 L 7 W(378) |
| L 9. Yet do not think that fear is the | W 170 L 9 W(378) |
| vengeance come from? Love has not confused its attributes with those | W 170 L 10 W(379) |
| unburdened by its weight; beheld not in its sightless eyes, but | W 170 L 11 W(379) |
| more surely. Our footsteps have not been unwavering, and doubts have | W 170 R5 1 W(381) |
| along a way he does not understand. Yet does he follow | W 170 R5 2 W(381) |
| wander off, but You will not forget to call us back | W 170 R5 3 W(381) |
| to our brothers. God would not have Heaven incomplete. It waits | W 170 R5 8 W(382) |
| s hand, for this is not a way we walk alone | W 170 R5 9 W(383) |
| Him. What lives but must not then be one with you | W 170 R5 9 W(383) |
| experience that comes from practice, not the means we use. We | W 170 R5 12 W(384) |
| L 1. 165) Let not my mind deny the Thought | W 178 L 1 W(386) |
| into one intent. You are not asked for total dedication all | W 180 IN2 3 W(387) |
| however briefly. Words alone can not convey the sense of liberation | W 180 IN2 4 W(387) |
| perceived in him. You do not look beyond his errors. Rather | W 181 L 1 W(388) |
| in you. And you will not transcend their sight and see | W 181 L 2 W(388) |
| a little while. We do not care about our future goals | W 181 L 3 W(388) |
| a little while. We do not look to past beliefs, and | W 181 L 5 W(389) |
| what we will believe will not intrude upon us now. We | W 181 L 5 W(389) |
| as we say: It is not this that I would look | W 181 L 6 W(389) |
| throughout the day. We do not seek for long-range goals. As | W 181 L 7 W(389) |
| within a world which does not know; even though you have | W 182 L 1 W(391) |
| know; even though you have not remembered it. W 182 | W 182 L 1 W(391) |
| Gods Name can not be heard without response, nor | W 182 L 2 W(391) |
| the Name of God can not mistake the nameless for the | W 182 L 5 W(392) |
| and answer it Himself. Think not He hears the little prayers | W 182 L 7 W(392) |
| hear requests that He be not Himself, or that His Son | W 182 L 7 W(392) |
| names you gave your thoughts, not realizing that there is One | W 182 L 8 W(392) |
| seem to live in is not home to you. And somewhere | W 183 L 1 W(394) |
| to return although you do not recognize the Voice, nor what | W 183 L 1 W(394) |
| Just a persistent feeling, sometimes not more than a tiny throb | W 183 L 1 W(394) |
| they are sad, and do not recognize their tears at all | W 183 L 2 W(394) |
| we speak of is illusion, not to be considered more than | W 183 L 2 W(394) |
| this world, for he is not at home. He goes uncertainly | W 183 L 3 W(394) |
| darkness what he cannot find; not recognizing what it is he | W 183 L 3 W(394) |
| his restless mind. He does not understand he builds in vain | W 183 L 3 W(394) |
| The home he seeks can not be made by him. There | W 183 L 3 W(394) |
| rest a while. He does not ask for more than just | W 183 L 5 W(395) |
| protection. You Will fail Him not. He will go home, and | W 183 L 6 W(395) |
| because He knew you would not fail. He whispers of His | W 183 L 7 W(395) |
| He Himself might stay, and not return again where He does | W 183 L 7 W(395) |
| return again where He does not belong and where He lives | W 183 L 7 W(395) |
| to you that you will not resist Him longer. In that | W 183 L 8 W(395) |
| far away, and He will not return to it alone. | W 183 L 9 W(396) |
| L 12. You have not lost your innocence. It is | W 183 L 12 W(396) |
| 184 L 8. Think not you made the world. Illusions | W 184 L 8 W(399) |
| a while. But be you not deceived by them as well | W 184 L 9 W(400) |
| them as well. They do not stand for anything at all | W 184 L 9 W(400) |
| but which you recognize is not the unity where true communication | W 184 L 9 W(400) |
| then step back to darkness, not because you think it real | W 184 L 10 W(400) |
| of darkness. Yet accept them not as your reality. The Holy | W 184 L 11 W(400) |
| of them, but He does not forget creation has One Name | W 184 L 11 W(400) |
| but for convenience, yet do not forget they share the Name | W 184 L 11 W(400) |
| what you see but have not interfered with truth at all | W 184 L 13 W(401) |
| can mean these words and not be healed. He cannot play | W 185 L 2 W(402) |
| is different; the outcome wanted not the same for both. Loser | W 185 L 3 W(402) |
| a way that he can not mistake it if his asking | W 185 L 6 W(403) |
| idle wish. These words do not request another dream be given | W 185 L 7 W(403) |
| be given us. They do not ask for compromise, nor try | W 185 L 7 W(403) |
| you happiness. But be you not dismayed by lingering illusions, for | W 185 L 8 W(403) |
| illusions, for their form is not what matters now. Let not | W 185 L 8 W(403) |
| not what matters now. Let not some dreams be more acceptable | W 185 L 8 W(403) |
| the choice you make. Be not deceived that it is otherwise | W 185 L 9 W(404) |
| with you forever. It will not be gone with every twist | W 185 L 9 W(404) |
| given you. And would you not avail yourself of it by | W 185 L 10 W(404) |
| on another role. It does not judge your proper role. It | W 186 L 1 W(406) |
| L 2. Let us not fight our function. We did | W 186 L 2 W(406) |
| fight our function. We did not establish it. It is not | W 186 L 2 W(406) |
| not establish it. It is not our idea. The means are | W 186 L 2 W(406) |
| part in genuine humility, and not deny with self-deceiving arrogance that | W 186 L 2 W(406) |
| are His Son. It does not ask that you be different | W 186 L 3 W(406) |
| but this? Today we will not shrink from our assignment on | W 186 L 3 W(406) |
| have us do. We do not doubt our adequacy for the | W 186 L 4 W(406) |
| Accept the plan you did not make instead. Judge not your | W 186 L 5 W(407) |
| did not make instead. Judge not your value to it. If | W 186 L 5 W(407) |
| image of yourself that is not real. It is this image | W 186 L 6 W(407) |
| beyond all images. You are not weak, as is the image | W 186 L 6 W(407) |
| image of yourself. You are not ignorant and helpless. Sin can | W 186 L 6 W(407) |
| ignorant and helpless. Sin can not tarnish the truth in you | W 186 L 6 W(407) |
| you, and misery can come not near the holy home of | W 186 L 6 W(407) |
| attack the threat it does not know, sensing its basis crumble | W 186 L 7 W(407) |
| world depends on you, and not upon this little pile of | W 186 L 7 W(407) |
| of Its messages. They will not change nor be in conflict | W 186 L 11 W(408) |
| and unsure of everything? Let not its voice direct you. Hear | W 186 L 12 W(408) |
| perceives, although He sees them not. For Love must give, and | W 186 L 13 W(409) |
| it hard to credit is not this. No-one can doubt that | W 187 L 1 W(410) |
| your bodys eyes will not perceive it yours. Yet we | W 187 L 2 W(410) |
| make them. And you do not lack for proof that when | W 187 L 2 W(410) |
| for yourself. But you will not believe that this is done | W 187 L 3 W(410) |
| What you thought you did not have is thereby proven yours | W 187 L 4 W(410) |
| thereby proven yours. Yet value not its form. For this will | W 187 L 4 W(410) |
| are shared, for they can not be lost. There is no | W 187 L 5 W(411) |
| Illusion recognized must disappear. Accept not suffering, and you remove the | W 187 L 7 W(411) |
| will look on here. Be not afraid to look. The blessedness | W 187 L 9 W(412) |
| as one Son of God. Not separate from Him Who is | W 187 L 10 W(412) |
| Him Who is our Source; not distant from one brother who | W 187 L 10 W(412) |
| God in everyone. We would not have it be withheld from | W 187 L 11 W(412) |
| Enlightenment is but a recognition, not a change at all. Light | W 188 L 1 W(413) |
| change at all. Light is not of the world, yet you | W 188 L 1 W(413) |
| 2. This light can not be lost. Why wait to | W 188 L 2 W(413) |
| arguments which prove it is not there become ridiculous. Who can | W 188 L 2 W(413) |
| beholds in him? It is not difficult to look within, for | W 188 L 2 W(413) |
| a truer source, that is not but the shadow of the | W 188 L 2 W(413) |
| share with God. We will not let them stray. We let | W 188 L 8 W(414) |
| in you the world can not perceive. And with its eyes | W 189 L 1 W(416) |
| with its eyes you will not see this light, for you | W 189 L 1 W(416) |
| to look upon. It was not placed in you to be | W 189 L 1 W(416) |
| you. But learn and do not let your mind forget this | W 189 L 5 W(417) |
| ashamed. Hold onto nothing. Do not bring with you one thought | W 189 L 7 W(417) |
| L 8. Is it not He Who knows the way | W 189 L 8 W(417) |
| way to you? You need not know the way to Him | W 189 L 8 W(417) |
| Ask and receive. But do not make demands, nor point the | W 189 L 8 W(417) |
| And so today we do not choose the way in which | W 189 L 9 W(418) |
| pathway of Itself. What has not been denied is surely there | W 189 L 9 W(418) |
| way to him. He does not need His Son to show | W 189 L 9 W(418) |
| 10. Father, we do not know the way to You | W 189 L 10 W(418) |
| have answered us. We will not interfere. Salvations ways are | W 189 L 10 W(418) |
| interfere. Salvations ways are not our own for they belong | W 189 L 10 W(418) |
| proof of self-deception. It is not a fact at all. There | W 190 L 1 W(419) |
| form it takes which will not disappear if seen aright. For | W 190 L 1 W(419) |
| for a crime that could not be committed; for attack on | W 190 L 2 W(419) |
| an Eternal Love Which could not leave the Son whom It | W 190 L 2 W(419) |
| no God. For vengeance is not part of love, and fear | W 190 L 3 W(419) |
| ransom you have gladly paid not to be free. In pain | W 190 L 8 W(420) |
| the world released. You do not see what you have done | W 191 L 1 W(422) |
| is no sound that does not speak of frailty within you | W 191 L 2 W(422) |
| breath you draw that does not seem to bring you nearer | W 191 L 2 W(422) |
| own identity and you will not escape the madness which induced | W 191 L 3 W(422) |
| of your imprisonment. You will not see a devastating image of | W 191 L 6 W(423) |
| that saves the world. Do not withhold salvation longer. Look about | W 191 L 10 W(424) |
| see the suffering there. Is not your heart willing to bring | W 191 L 10 W(424) |
| your function here. It is not Gods creation, for it | W 192 L 2 W(425) |
| your return to be acknowledged, not to be complete. W | W 192 L 2 W(425) |
| engaged in worshipping what is not there. W 192 L | W 192 L 7 W(426) |
| imprisons anyone? A jailor is not free, for he is bound | W 192 L 8 W(426) |
| be sure that he does not escape, and so he spends | W 192 L 8 W(426) |
| to freedom now. Deny him not. His Fathers Love for | W 192 L 10 W(427) |
| L 1. God does not know of learning. Yet His | W 193 L 1 W(428) |
| extends to what He does not understand, in that He wills | W 193 L 1 W(428) |
| where perception ceases. God does not perceive at all. Yet it | W 193 L 2 W(428) |
| and different themes apparent but not real. They are the same | W 193 L 3 W(428) |
| is that all distress does not appear to be but unforgiveness | W 193 L 4 W(428) |
| L 6. Shall we not learn to say these words | W 193 L 6 W(429) |
| instead of life? Shall we not learn to say these words | W 193 L 6 W(429) |
| in full awareness, and do not forget these words apply to | W 193 L 6 W(429) |
| be sure the lesson is not learned. And there remains an | W 193 L 7 W(429) |
| L 8. God would not have you suffer thus. He | W 193 L 8 W(429) |
| forgive yourself. His Son does not remember who he is. And | W 193 L 8 W(429) |
| And God would have him not forget His Love, and all | W 193 L 8 W(429) |
| have you learn. He would not leave an unforgiving thought without | W 193 L 9 W(429) |
| to you more quickly. Do not try to hold it off | W 193 L 10 W(430) |
| its proper aim, and do not let the time be less | W 193 L 10 W(430) |
| this final step Himself. Do not deny the little steps He | W 193 L 13 W(431) |
| real. And so you are not asked to understand the lack | W 194 L 4 W(432) |
| it really is, you will not hesitate to give as much | W 194 L 6 W(433) |
| thereby, and every living creature not respond with healed perception? Who | W 194 L 8 W(433) |
| L 4. You do not offer God your gratitude because | W 195 L 4 W(435) |
| go with you. Let us not compare ourselves with them, for | W 195 L 5 W(436) |
| to recognize it, we are not entitled therefore to our bitterness | W 195 L 9 W(437) |
| in full awareness, you will not attempt to harm yourself, nor | W 196 L 1 W(438) |
| slave to vengeance. You will not attack yourself, and you will | W 196 L 1 W(438) |
| Perhaps at first you will not understand how mercy, limitless and | W 196 L 2 W(438) |
| your mind that you are not an ego. For the ways | W 196 L 3 W(438) |
| would distort the truth will not deceive you longer. You will | W 196 L 3 W(438) |
| deceive you longer. You will not believe you are a body | W 196 L 3 W(438) |
| one by one. It is not time we need for this | W 196 L 4 W(438) |
| is true. And he will not perceive its foolishness, nor even | W 196 L 6 W(439) |
| has been accomplished, you can not perceive that it is but | W 196 L 7 W(439) |
| God must disappear. You do not now believe that fear is | W 196 L 8 W(439) |
| you you crucify, you did not hurt the world and need | W 196 L 9 W(440) |
| hurt the world and need not fear its vengeance and pursuit | W 196 L 9 W(440) |
| Thought of God that does not go with you to help | W 196 L 12 W(440) |
| when He strikes He will not fail to kill. W | W 197 L 1 W(441) |
| confused by those who know not what their thoughts can do | W 197 L 2 W(441) |
| until guilt and salvation are not seen as one, and freedom | W 197 L 2 W(441) |
| your gifts because they were not honored? It is you who | W 197 L 3 W(441) |
| L 4. It does not matter if another thinks your | W 197 L 4 W(441) |
| in thanking you. It does not matter if your gifts seem | W 197 L 4 W(441) |
| that rules perception. It is not a law that knowledge understands | W 197 L 2 W(443) |
| influence and its effects have not occurred at all. Yet must | W 197 L 2 W(443) |
| dream of waking. It is not itself the truth. Yet does | W 197 L 3 W(443) |
| L 5. Is it not wiser to be glad you | W 197 L 5 W(444) |
| in your hand? Is it not more intelligent to thank the | W 197 L 5 W(444) |
| with gratitude? And is it not a kindness to yourself to | W 197 L 5 W(444) |
| forgiveness sets me free. Do not forget today that there can | W 197 L 9 W(445) |
| the Son, so brief that not an instant stands between this | W 197 L 12 W(445) |
| Who brought us here will not forsake us now. For He | W 197 L 13 W(446) |
| Lesson 199. I am not a body. I am free | W 199 L 0 W(447) |
| for it where it can not be found. The mind can | W 199 L 1 W(447) |
| hold it very dear. Be not concerned that to the ego | W 199 L 3 W(447) |
| is no thought that will not gain thereby in power to | W 199 L 5 W(448) |
| world, nor none which will not gain in added gifts to | W 199 L 5 W(448) |
| you live forever. Would you not return your mind to this | W 199 L 8 W(448) |
| time you say: I am not a body. I am free | W 199 L 8 W(448) |
| you no further. You will not find peace except the peace | W 200 L 1 W(449) |
| Come home. You have not found your happiness in foreign | W 200 L 4 W(449) |
| them meaningful. This world is not where you belong. You are | W 200 L 4 W(449) |
| he is. You made him not; no more yourself. And as | W 200 L 5 W(450) |
| serve a mighty function. Is not the escape of Gods | W 200 L 6 W(450) |
| L 9. Let us not lose our way again today | W 200 L 9 W(451) |
| guide your footsteps. He will not desert His Son in need | W 200 L 9 W(451) |
| seek no idols. Peace can not be found in them. The | W 200 L 11 W(451) |
| morning and evening, which should not be less than fifteen minutes | W 200 R6 1 W(452) |
| It is this: I am not a body. I am free | W 200 R6 3 W(452) |
| us from all we did not know and failed to understand | W 200 R6 4 W(452) |
| your mind that this is not what it would have. Then | W 200 R6 5 W(453) |
| say: This thought I do not want. I choose instead . . . And | W 200 R6 6 W(453) |
| turn to Him. He will not fail to be available to | W 200 R6 7 W(453) |
| begin, and let us also not forget to Whom it has | W 200 R6 7 W(453) |
| Lesson 201 I am not a body. I am free | W 201 L 0 W(454) |
| Lesson 202 I am not a body. I am free | W 202 L 0 W(454) |
| instant more where I do not belong, when God Himself has | W 202 L 1 W(454) |
| Lesson 203 I am not a body. I am free | W 203 L 0 W(454) |
| Lesson 204 I am not a body. I am free | W 204 L 0 W(454) |
| that I am His Son, not slave to time, unbound by | W 204 L 1 W(454) |
| Lesson 205 I am not a body. I am free | W 205 L 0 W(455) |
| I abide where I am not at home. Lesson 206 | W 205 L 1 W(455) |
| Lesson 206 I am not a body. I am free | W 206 L 0 W(455) |
| Lesson 207 I am not a body. I am free | W 207 L 0 W(455) |
| Lesson 208 I am not a body. I am free | W 208 L 0 W(455) |
| Lesson 209 I am not a body. I am free | W 209 L 0 W(456) |
| Lesson 210 I am not a body. I am free | W 210 L 0 W(456) |
| my own idea. It is not a thought of God, but | W 210 L 1 W(456) |
| Lesson 211 I am not a body. I am free | W 211 L 0 W(456) |
| Lesson 212 I am not a body. I am free | W 212 L 0 W(456) |
| Lesson 213 I am not a body. I am free | W 213 L 0 W(457) |
| Lesson 214 I am not a body. I am free | W 214 L 0 W(457) |
| is gone; the future is not yet. Now am I freed | W 214 L 1 W(457) |
| Lesson 215 I am not a body. I am free | W 215 L 0 W(457) |
| Lesson 216 I am not a body. I am free | W 216 L 0 W(457) |
| Lesson 217 I am not a body. I am free | W 217 L 0 W(458) |
| Lesson 218 I am not a body. I am free | W 218 L 0 W(458) |
| Lesson 219 I am not a body. I am free | W 219 L 0 W(458) |
| 1. 199) I am not a body. I am free | W 219 L 1 W(458) |
| Lesson 220 I am not a body. I am free | W 220 L 0 W(458) |
| peace of God. Let me not wander from the way of | W 220 L 1 W(458) |
| guides on which we do not now depend. For now we | W 220 IN2 1 W(459) |
| makes us happy. We will not consider time a matter of | W 220 IN2 3 W(459) |
| at need. Yet we will not content ourselves with simple practicing | W 220 IN2 4 W(459) |
| promised that His Son will not remain unanswered when he calls | W 220 IN2 4 W(459) |
| through His Voice, He would not fail to take when we | W 220 IN2 5 W(460) |
| we invited Him. He has not left His Son in all | W 220 IN2 5 W(460) |
| His trust in him. Has not His faithfulness earned Him the | W 220 IN2 5 W(460) |
| us by You. We look not backward now. We look ahead | W 220 IN2 7 W(460) |
| sent to us. We did not know the way, but You | W 220 IN2 8 W(460) |
| the way, but You did not forget us. And we know | W 220 IN2 8 W(460) |
| we know that You will not forget us now. We ask | W 220 IN2 8 W(460) |
| upon Your Love, Which will not fail the Son who calls | W 220 IN2 8 W(460) |
| brother did to you has not occurred. It does not pardon | W 220 W1 1 W(462) |
| has not occurred. It does not pardon sins and make them | W 220 W1 1 W(462) |
| a judgment that it will not raise to doubt, although it | W 220 W1 2 W(462) |
| mind is closed, and will not be released. The thought protects | W 220 W1 2 W(462) |
| looks and waits and judges not. He who would not forgive | W 220 W1 4 W(462) |
| judges not. He who would not forgive must judge, for he | W 220 W1 4 W(462) |
| other home, and I do not exist apart from Him. He | W 223 L 1 W(465) |
| has no Thoughts that are not part of me, and I | W 223 L 1 W(465) |
| guilt proclaims that we are not Your Son. And we would | W 223 L 2 W(465) |
| Your Son. And we would not forget You longer. We are | W 223 L 2 W(465) |
| have forgotten it, and do not know where I am going | W 224 L 2 W(466) |
| end a journey that was not begun. --- | W 225 L 2 W(467) |
| this world entirely. It is not death which makes this possible | W 226 L 1 W(468) |
| from me. For I have not sought for illusions to replace | W 226 L 1 W(468) |
| I was mistaken, and did not affect my own reality at | W 227 L 1 W(469) |
| 228. God has condemned me not. No more do I. | W 228 L 0 W(470) |
| which I came. I have not left that Source to enter | W 228 L 2 W(470) |
| do I remain. It is not given me to change my | W 230 L 1 W(472) |
| Him at last. It cannot not be kept. It guarantees that | W 230 W2 1 W(473) |
| its oneness. Now it did not know itself, and thought its | W 230 W2 2 W(473) |
| it lets illusions go. By not supporting them, it merely lets | W 230 W2 3 W(473) |
| and the memory of God not far behind. W 230 | W 230 W2 3 W(473) |
| with You. And let me not forget my hourly thanksgiving that | W 232 L 1 W(475) |
| I the follower who questions not the wisdom of the Infinite | W 233 L 1 W(476) |
| rule. At times, it does not seem I am its king | W 236 L 1 W(479) |
| 239 L 1. Let not the truth about ourselves today | W 239 L 1 W(482) |
| it be that we are not among them, when He loves | W 239 L 1 W(482) |
| Lesson 240. Fear is not justified in any form. | W 240 L 0 W(483) |
| a world which is impossible. Not one thing in this world | W 240 L 1 W(483) |
| world is true. It does not matter what the form in | W 240 L 1 W(483) |
| illusions of yourself. Let us not be deceived today. We are | W 240 L 1 W(483) |
| of error, and it has not left its source. It will | W 240 W3 1 W(484) |
| place where God could enter not, and where His Son could | W 240 W3 2 W(484) |
| perception born, for knowledge could not cause such insane thoughts. But | W 240 W3 2 W(484) |
| W3 5. Let us not rest content until the world | W 240 W3 5 W(484) |
| our changed perception. Let us not be satisfied until forgiveness has | W 240 W3 5 W(484) |
| made complete. And let us not attempt to change our function | W 240 W3 5 W(484) |
| L 1. I will not lead my life alone today | W 242 L 1 W(486) |
| life alone today. I do not understand the world. And so | W 242 L 1 W(486) |
| to Him, for I would not delay my coming home, and | W 242 L 1 W(486) |
| wholly open minds. We do not ask for anything that we | W 242 L 2 W(486) |
| with myself today. I will not think that I already know | W 243 L 1 W(487) |
| my present grasp. I will not think I understand the whole | W 243 L 1 W(487) |
| L 1. Let me not think that I can find | W 246 L 1 W(490) |
| in my heart. Let me not try to hurt Gods | W 246 L 1 W(490) |
| or my Self. Let me not fail to recognize myself, and | W 246 L 1 W(490) |
| Lesson 248. Whatever suffers is not part of me. | W 248 L 0 W(492) |
| disowning falsity. Whatever suffers is not part of me. What grieves | W 248 L 1 W(492) |
| of me. What grieves is not myself. What is in pain | W 248 L 1 W(492) |
| Lesson 250. Let me not see myself as limited. | W 250 L 0 W(494) |
| to his glory. Let me not try to obscure the holy | W 250 L 1 W(494) |
| at all? To sense is not to know. And truth can | W 250 W4 1 W(495) |
| game of sin? Shall we not put away these sharp-edged children | W 250 W4 5 W(495) |
| I sought before I needed not, and did not even want | W 251 L 1 W(496) |
| I needed not, and did not even want. My only need | W 251 L 1 W(496) |
| My only need I did not recognize. But now I see | W 251 L 1 W(496) |
| quiet certainty. Its strength comes not from burning impulses which move | W 252 L 1 W(497) |
| what I desire. What does not occur is what I do | W 253 L 1 W(498) |
| occur is what I do not want to happen. This must | W 253 L 1 W(498) |
| let them go. We do not want what they would bring | W 254 L 2 W(499) |
| them. And so we do not choose to keep them. They | W 254 L 2 W(499) |
| L 1. It does not seem to me that I | W 255 L 1 W(500) |
| with You. Your Son has not forgotten You. The peace You | W 255 L 2 W(500) |
| other way. If sin had not been cherished by the mind | W 256 L 1 W(501) |
| for our salvation. Let us not forget that we can have | W 257 L 2 W(502) |
| which offer nothing and do not exist. Shall we continue to | W 258 L 1 W(503) |
| 2. Father, I would not be insane today. I would | W 259 L 2 W(504) |
| be insane today. I would not be afraid of love, nor | W 259 L 2 W(504) |
| 1. Father, I did not make myself, although in my | W 260 L 1 W(505) |
| as Your Thought, I have not left my Source, remaining part | W 260 L 1 W(505) |
| 2. The body will not stay. Yet this he sees | W 260 W5 2 W(506) |
| murderer? And if he did not die, what proof is there | W 260 W5 2 W(506) |
| safety lies in truth and not in lies. Love is your | W 260 W5 5 W(506) |
| is your safety. Fear does not exist. Identify with love, and | W 260 W5 5 W(506) |
| attacked. Let me today seek not security in danger, nor attempt | W 261 L 1 W(507) |
| L 2. Let me not seek for idols. I would | W 261 L 2 W(507) |
| You created him. Let me not see him as a stranger | W 262 L 1 W(508) |
| be made sinful? I would not perceive such dark and fearful | W 263 L 1 W(509) |
| and nothing is that does not share Its holiness; that stands | W 264 L 1 W(510) |
| salvations prayer. Must we not join in what will save | W 264 L 2 W(510) |
| me from my Self. Let not Your Son forget Your holy | W 266 L 1 W(512) |
| forget Your holy Name. Let not Your Son forget his holy | W 266 L 1 W(512) |
| forget his holy Source. Let not Your Son forget his name | W 266 L 1 W(512) |
| Let me attend Your Answer, not my own. Father, my heart | W 267 L 2 W(513) |
| L 1. Let me not be Your critic, Lord, today | W 514 L 1 W(514) |
| judge against You. Let me not attempt to interfere with Your | W 514 L 1 W(514) |
| 268 L 2. Let not our sight be blasphemous today | W 514 L 2 W(514) |
| Lesson 270. I will not use the bodys eyes | W 270 L 0 W(516) |
| is His Source. He has not left His holy home, nor | W 270 W6 1 W(517) |
| undisturbed tranquility. If this is not yet feasible, we are content | W 273 W6 1 W(520) |
| belongs to Love. Let me not fear. W | W 274 W6 0 W(521) |
| the Word His Son did not create with Him, because in | W 276 W6 1 W(523) |
| Lesson 277. Let me not bind Your Son with laws | W 277 W6 0 W(524) |
| free, my Father. Let me not imagine I have bound him | W 277 W6 1 W(524) |
| rule the body. He is not subject to any laws I | W 277 W6 1 W(524) |
| body more secure. He is not changed by what is changeable | W 277 W6 1 W(524) |
| what is changeable. He is not slave to any laws of | W 277 W6 1 W(524) |
| L 2. Let us not worship idols, nor believe in | W 277 W6 2 W(524) |
| Son of God. He is not bound except by his beliefs | W 277 W6 2 W(524) |
| s Son. And he can not be bound unless Gods | W 277 W6 2 W(524) |
| am bound, my Father is not free. W | W 278 W6 0 W(525) |
| in any way, I do not know my Father or my | W 278 W6 1 W(525) |
| and what is bound is not a part of truth. | W 278 W6 1 W(525) |
| my mind. Today I would not dream. I choose the way | W 278 W6 2 W(525) |
| because Gods Son is not abandoned by His Love. Only | W 279 W6 1 W(526) |
| him, but only in illusions, not in truth. No Thought of | W 280 W6 1 W(527) |
| recognize your sinlessness, you would not let His Voice appeal in | W 280 W7 3 W(528) |
| your Fathers Love will not return to signify the end | W 280 W7 4 W(528) |
| L 2. I will not hurt myself today. For I | W 281 L 2 W(529) |
| over me. And I would not attack the Son He loves | W 281 L 2 W(529) |
| Lesson 282. I will not be afraid of love today | W 282 L 0 W(530) |
| the world. This the decision not to be insane, and to | W 282 L 1 W(530) |
| created me. This the determination not to be asleep in dreams | W 282 L 1 W(530) |
| simply a mistake. Let me not be afraid of truth today | W 282 L 2 W(530) |
| creation is unchangeable. Let me not worship idols. I am he | W 283 L 1 W(531) |
| the Love of God. Is not what is beloved of You | W 283 L 1 W(531) |
| beloved of You secure? Is not the light of Heaven infinite | W 283 L 1 W(531) |
| light of Heaven infinite? Is not Your Son my true Identity | W 283 L 1 W(531) |
| L 1. Loss is not loss when properly perceived. Pain | W 284 L 1 W(532) |
| must be impossible. Let me not fail to trust in You | W 284 L 2 W(532) |
| certain goal. Today we will not doubt the end which God | W 286 L 2 W(534) |
| past is gone. Let me not cherish it within my heart | W 288 L 1 W(536) |
| is my Savior. Let me not attack the Savior You have | W 288 L 1 W(536) |
| can I, and you can not be holier than he. | W 288 L 2 W(536) |
| over. It can touch me not. W 289 | W 289 L 0 W(537) |
| nowhere; seeing but what is not there. How can I then | W 289 L 1 W(537) |
| 2. Father, let me not look upon a past that | W 289 L 2 W(537) |
| upon a past that is not there. For You have offered | W 289 L 2 W(537) |
| I look upon what is not there, my present happiness is | W 290 L 1 W(538) |
| to behold. Yet I would not allow my mind to be | W 290 L 1 W(538) |
| and witnesses to fear can not be found. W 290 | W 290 W8 1 W(539) |
| of from myself. I do not know the way to You | W 291 L 2 W(540) |
| will is real, we will not find the end He has | W 292 L 1 W(541) |
| in the end. Help us not interfere, and so delay the | W 292 L 2 W(541) |
| L 2. Father, let not Your holy world escape my | W 293 L 2 W(542) |
| yet a neutral thing does not see death, for thoughts of | W 294 L 1 W(543) |
| for thoughts of fear are not invested there, nor is a | W 294 L 1 W(543) |
| is laid aside. It is not sick or old or hurt | W 294 L 1 W(543) |
| and cast off. Let me not see it more than this | W 294 L 1 W(543) |
| Your Son. And what is not created cannot be sinful or | W 294 L 2 W(543) |
| You today, because I would not follow any way but Yours | W 298 L 2 W(547) |
| Father, my holiness is not of me. It is not | W 299 L 2 W(548) |
| not of me. It is not mine to be destroyed by | W 299 L 2 W(548) |
| destroyed by sin. It is not mine to suffer from attack | W 299 L 2 W(548) |
| can obscure it, but can not put out its radiance nor | W 299 L 2 W(548) |
| time which time itself can not affect. For every one who | W 300 W9 4 W(550) |
| will be soon, but do not rest with that. It needs | W 300 W9 5 W(550) |
| home, because I judge it not, and therefore is it only | W 301 L 1 W(551) |
| is gone. Father, I will not judge Your world today. | W 301 L 1 W(551) |
| We wept because we did not understand. But we have learned | W 301 L 2 W(551) |
| You created me. It is not Christ that can be crucified | W 303 L 2 W(553) |
| 1970 Lesson 304. Let not my world obscure the sight | W 304 L 0 W(554) |
| use. Perception is a mirror, not a fact. And what I | W 304 L 1 W(554) |
| Your gift, and judge it not. For it has come to | W 305 L 2 W(555) |
| me to have. Let me not try to make another will | W 307 L 1 W(557) |
| Lesson 309. I will not fear to look within today | W 309 L 0 W(559) |
| made another will which is not true, and made it real | W 309 L 1 W(559) |
| what I will experience is not of time at all. The | W 310 L 1 W(560) |
| that comes to me is not of days nor hours, for | W 310 L 1 W(560) |
| He shares with him. Be not afraid of Love. For It | W 310 W10 4 W(561) |
| God acknowledges as His. Be not afraid of this. Salvation asks | W 310 W10 4 W(561) |
| therefore judges falsely. Let us not use it today, but make | W 311 L 1 W(562) |
| Son You love. We do not know him, and we cannot | W 311 L 2 W(562) |
| has no effects. Death will not claim the future now, for | W 314 L 1 W(565) |
| watch its open doors, that not one gift is lost and | W 316 L 1 W(567) |
| Your gifts today. I do not recognize them. Yet I trust | W 316 L 2 W(567) |
| all that It created was not there. Nor will there be | W 320 W11 1 W(572) |
| time is over; and will not be changed throughout the course | W 320 W11 2 W(572) |
| L 1. I did not understand what made me free | W 321 L 1 W(573) |
| as Your holy Son will not be lost to me. Your | W 321 L 1 W(573) |
| gave me. What You did not give has no reality. What | W 322 L 2 W(574) |
| merely follow, for I would not lead. W | W 324 L 0 W(576) |
| knows the way. We need not tarry, and we cannot stray | W 324 L 2 W(576) |
| L 1. I am not asked to take salvation on | W 327 L 1 W(579) |
| be sure that He has not abandoned me, and loves me | W 327 L 1 W(579) |
| them, and to judge them not. Your Word is one with | W 327 L 2 W(579) |
| loss and death. This is not what our Father wills for | W 328 L 1 W(580) |
| Lesson 330. I will not hurt myself again today. | W 330 L 0 W(582) |
| Father, Your Son can not be hurt. And if we | W 330 L 2 W(582) |
| To know Reality is not to know the ego and | W 330 W12 4 W(583) |
| L 2. We would not bind the world again today | W 332 L 2 W(585) |
| given us. And we would not remain as prisoners, while You | W 332 L 2 W(585) |
| L 1. I will not wait another day to find | W 334 L 1 W(587) |
| on false perception. Let me not accept such meager gifts again | W 334 L 1 W(587) |
| created me in sinlessness are not mistaken about what I am | W 337 L 2 W(590) |
| redeemed His Son this day. Not one of us but will | W 340 L 2 W(593) |
| but will be saved today. Not one who will remain in | W 340 L 2 W(593) |
| and none the Father will not gather to Himself, awake in | W 340 L 2 W(593) |
| is a correction. It does not create, nor really change at | W 340 W13 1 W(594) |
| It undoes error, but does not attempt to go beyond perception | W 340 W13 1 W(594) |
| of truth the world does not obey, because it fails entirely | W 340 W13 2 W(594) |
| it cannot see and does not understand. Yet faith will bring | W 340 W13 4 W(594) |
| L 2. Let us not, then, attack our sinlessness. For | W 341 L 2 W(595) |
| hell I made. It is not real. And You have given | W 342 L 1 W(596) |
| be at home. Let me not wait again today. Let me | W 342 L 1 W(596) |
| Lesson 343. I am not asked to make a sacrifice | W 343 L 0 W(597) |
| The end of suffering can not be loss. The gift of | W 343 L 1 W(597) |
| is Your law, my Father, not my own. I did not | W 344 L 1 W(598) |
| not my own. I did not understand what giving means, and | W 344 L 1 W(598) |
| stepped aside today. I do not seek the things of time | W 346 L 1 W(600) |
| time, and so I will not look upon them. What I | W 346 L 1 W(600) |
| against my will, and do not want what is my will | W 347 L 1 W(601) |
| yet He understands it is not real, and in His understanding | W 347 L 1 W(601) |
| Him judge today. I do not know my will, but He | W 347 L 1 W(601) |
| are here, and I am not alone. Surrounding me is everlasting | W 348 L 1 W(602) |
| for me and judge them not, but give Each one a | W 349 L 0 W(603) |
| of what we are is not for words to speak of | W 350 W14 2 W(605) |
| and as good. We do not seek a function that is | W 350 W14 3 W(605) |
| I proclaim myself a sinner; not a Son of God; alone | W 351 L 1 W(606) |
| on sinlessness alone, and judges not. Through this I come to | W 352 L 1 W(607) |
| in this way. You have not left me comfortless. I have | W 352 L 1 W(607) |
| accept Gods Word. Why not today? W | W 355 L 0 W(610) |
| is very close. I need not wait an instant more, to | W 355 L 1 W(610) |
| make to You. It does not matter where he is, what | W 356 L 1 W(611) |
| me remember all I do not know, and let my voice | W 358 L 1 W(613) |
| still, remembering. But let me not forget Your Love and care | W 358 L 1 W(613) |
| my awareness always. Let me not forget myself is nothing, but | W 358 L 1 W(613) |
| all things. But we have not made sinners of the holy | W 359 L 1 W(614) |
| lives henceforth. For we would not return again to the belief | W 360 FL 1 W(616) |
| the way but find it not. W 360 FL 3 | W 360 FL 2 W(616) |
| the dream we seek, and not our own. For all that | W 360 FL 3 W(616) |
| that we forgive we will not fail to recognize as part | W 360 FL 3 W(616) |
| in reality. So let us not forget our goal is shared | W 360 FL 4 W(616) |
| His peace. And shall we not forgive our brother, who can | W 360 FL 4 W(616) |
| FL 5. We will not end this year without the | W 360 FL 5 W(617) |
| Him and say we did not understand, and ask Him to | W 360 FL 6 W(617) |
| This course is a beginning, not an end. Your Friend goes | W 361 EP 1 W(619) |
| goes with you. You are not alone. No-one who calls on | W 361 EP 1 W(619) |
| it of Him. He will not withhold all answers that you | W 361 EP 1 W(619) |
| certain still, for it can not be possible to change the | W 361 EP 2 W(619) |
| that hell will claim you not, and that each choice you | W 361 EP 5 W(620) |
| as He does. You do not walk alone. Gods angels | W 361 EP 6 W(620) |
| do you. The question is not whether you will teach, for | M 1 A 2 M(1) |
| method of conversion. This is not done by words alone. Any | M 1 A 2 M(1) |
| teaching. Yet it is impossible not to use the content of | M 1 A 3 M(1) |
| with it or it may not. It is the teaching underlying | M 1 A 3 M(1) |
| to diminish self-doubt. This does not mean that the self you | M 1 A 3 M(2) |
| he is what he is not. Herein is the purpose of | M 1 A 4 M(2) |
| teachers of God. They are not perfect or they would not | M 1 A 5 M(2) |
| not perfect or they would not be here. Yet it is | M 1 A 5 M(2) |
| choice in which he did not see his interests as apart | M 2 A 1 M(3) |
| God, even if he does not yet believe in Him. He | M 2 A 1 M(3) |
| time or manner. It does not matter who the teacher was | M 2 A 3 M(3) |
| waits on his choice, but not whom he will serve. When | M 3 A 1 M(4) |
| sets forth. Atonement corrects illusions, not truth. Therefore, it corrects what | M 3 A 2 M(4) |
| the course emphasizes, you are not free to choose the curriculum | M 3 A 3 M(5) |
| other as if they had not met before. The pupil comes | M 3 A 4 M(5) |
| begins. For the teacher is not really the one who does | M 3 A M(5) |
| elevator, a child who is not looking where he is going | M 4 A 2 M(6) |
| walk home together. These are not chance encounters. Each of them | M 4 A 2 M(6) |
| another, perhaps the man will not scold the child for bumping | M 4 A 2 M(6) |
| first level, these meetings are not accidental, nor is what appears | M 4 A 4 M(7) |
| to become holy. God is not mistaken in His Son. | M 4 A 4 M(7) |
| is actually perfect. This does not mean that | M 4 A 5 M(7) |
| in fact, they generally do not. They may even be quite | M 4 A 5 M(8) |
| of Gods teachers are not at all alike. They do | M 5 A 1 M(8) |
| at all alike. They do not look alike to the body | M 5 A 1 M(8) |
| they have learned it is not governed by the laws the | M 5 B 1 M(8) |
| which is in them but not of them. It is this | M 5 B 1 M(9) |
| period of undoing. This need not be painful, but it usually | M 5 B 3 M(9) |
| a different light? He is not yet at a point at | M 5 B 3 M(9) |
| will find that many, if not most of the things he | M 5 B 4 M(9) |
| is really valueless, he will not generalize the lesson for fear | M 5 B 4 M(9) |
| behalf of truth. He has not realized as yet how wholly | M 5 B 5 M(10) |
| Give up what you do not want, and keep what you | M 5 B 6 M(10) |
| period of respite. He has not yet come as far as | M 5 B 6 M(10) |
| before going on. He will not go on from here alone | M 5 B 6 M(10) |
| God understand that he did not really know what was valuable | M 5 B 7 M(11) |
| far was that he did not want the valueless and that | M 5 B 7 M(11) |
| he sees that he does not know what the willingness is | M 5 B 7 M(11) |
| wants in every circumstance. Were not each step in this direction | M 5 B 7 M(11) |
| see its value. Honesty does not apply only to what you | M 5 C 1 M(12) |
| his Creator. How could they not succeed? They choose in perfect | M 5 C 2 M(12) |
| Gods teachers do not judge. To judge is to | M 5 D 1 M(12) |
| assume a position you do not have. Judgment without self-deception is | M 5 D 1 M(12) |
| brothers. How then could you not have been deceived in yourself | M 5 D 1 M(12) |
| cannot suffer. Why would they not be joyous? They are sure | M 5 F 1 M(14) |
| against the truth. They do not try to make themselves. Their | M 5 G 1 M(14) |
| his trust increases. It is not danger that comes when defenses | M 5 G 1 M(14) |
| teacher of God. It is not the usual meaning of the | M 5 H 1 M(15) |
| out of Self-interest. This does not refer, however, to the self | M 5 H 2 M(15) |
| The teacher of God does not want anything he cannot give | M 5 H 2 M(15) |
| because of it. He could not gain. Therefore he does not | M 5 H 2 M(15) |
| not gain. Therefore he does not seek what only he could | M 5 H 2 M(15) |
| guarantee of loss. He does not want to suffer. Why should | M 5 H 2 M(15) |
| perhaps unknown as yet, but not in doubt. The time will | M 5 I 1 M(16) |
| no mistakes; nothing that did not serve to benefit the world | M 5 I 1 M(16) |
| to happen. Perhaps it was not understood at the time. Even | M 5 I 1 M(16) |
| is limited and his trust not yet firmly established. Faithfulness is | M 5 J 1 M(16) |
| to set all things right; not some, but all. Generally, his | M 5 J 1 M(16) |
| as the text notes, is not mastery. M 5 J | M 5 J 1 M(16) |
| True faithfulness, however, does not deviate. Being consistent it is | M 5 J 2 M(16) |
| of Gods teachers does not include those things which are | M 5 K 3 M(17) |
| knowledge, and eternal truth do not appear in this context. They | M 5 K 3 M(17) |
| decisions are of the mind, not of the body. If sickness | M 6 C 1 M(19) |
| it is the mind and not the body that makes it | M 6 C 1 M(19) |
| describe the problem. They do not answer it. M 6 | M 6 C 1 M(19) |
| decides against recovery he will not be healed. Who is the | M 6 C 2 M(19) |
| and nothing else. They are not actually needed at all. The | M 6 C 2 M(19) |
| form of sickness that would not be cured at once. | M 6 C 2 M(19) |
| responsibility placed where it belongs; not with the world, but on | M 6 C 3 M(19) |
| sees it as it is not. He looks on what he | M 6 C 3 M(19) |
| all confusion about creation. Does not this follow of necessity? Place | M 6 C 4 M(20) |
| s mind for him? Certainly not. For those already willing to | M 6 D 1 M(20) |
| function for those who do not understand what healing is. These | M 6 D 1 M(20) |
| healing is. These patients do not realize they have chosen sickness | M 6 D 1 M(20) |
| minds they come in benediction, not to heal the sick but | M 6 D 2 M(21) |
| already given them. It is not their hands that heal. It | M 6 D 2 M(21) |
| hands that heal. It is not their voice that speaks the | M 6 D 2 M(21) |
| M 6 D 3. Not once do the advanced teachers | M 6 D 3 M(21) |
| same purpose and therefore are not really different. They seek for | M 6 D 3 M(21) |
| remind him that he has not made himself, and must remain | M 6 D 3 M(21) |
| brothers, so that illusions are not reinforced. They are thus brought | M 6 D 3 M(21) |
| to truth, and truth is not brought to them. So are | M 6 D 3 M(21) |
| them. So are they dispelled, not by the will of another | M 6 D 3 M(21) |
| the receiver of God’s gifts. Not one is lost, for they | M 7 A 2 M(22) |
| offered healing and it does not appear to have been received | M 7 A 2 M(22) |
| have been received. It is not up to him to judge | M 7 A 2 M(22) |
| recognized as a blessing and not a curse. M 7 | M 7 A 2 M(22) |
| A 3. It is not the function of Gods | M 7 A 3 M(22) |
| that guarantees the giver will not lose, but only gain. Who | M 7 A 3 M(22) |
| giver deems appropriate? Such is not giving but imprisoning. | M 7 A 3 M(22) |
| gift were missing it would not be full. Yet is its | M 7 A 4 M(23) |
| truly, and so he has not received the benefit of his | M 8 A 1 M(23) |
| to doubt this, he should not repeat his previous effort. That | M 8 A 2 M(23) |
| that his own uncertainty is not love but fear, and therefore | M 8 A 2 M(23) |
| the form it takes. Doubt not the gift, and it is | M 8 A 4 M(24) |
| form of the mistake is not important. What is important is | M 8 A 5 M(25) |
| behold is only conflict. Look not to them for peace and | M 9 A 1 M(25) |
| meaning. And this meaning does not exist in the world outside | M 9 A 3 M(26) |
| through differences. Yet it is not the messages they bring on | M 9 A 3 M(26) |
| teachers. This may or may not involve changes in the external | M 10 A 1 M(27) |
| changes in his attitudes would not be the first step in | M 10 A 1 M(27) |
| with increasing thoroughness. He does not make his own decisions; he | M 10 A 2 M(28) |
| usually a fairly slow process, not because it is difficult, but | M 10 A 2 M(28) |
| judgment in these terms, does not mean anything. No more does | M 11 A 2 M(29) |
| teacher of God to realize not that he should not judge | M 11 A 2 M(29) |
| realize not that he should not judge, but that he cannot | M 11 A 2 M(29) |
| gives up what he did not have. He gives up an | M 11 A 2 M(29) |
| is guiltless, and sin does not exist. M 11 A | M 11 A 2 M(29) |
| sense is impossible. This is not an opinion but a fact | M 11 A 3 M(29) |
| Is there anyone who has not had this experience? Would you | M 11 A 4 M(29) |
| basis for decision-making? Wisdom is not judgment; it is the relinquishment | M 11 A 4 M(29) |
| Therefore lay judgment down, not with regret but with a | M 11 A 5 M(30) |
| lightly on. Yet it is not only this that is his | M 11 A 5 M(30) |
| A 6. It is not difficult to relinquish judgment. But | M 11 A 6 M(30) |
| knows that these things need not be. Not one is true | M 11 A 6 M(30) |
| these things need not be. Not one is true. For he | M 11 A 6 M(30) |
| have made. These problems are not true, but that is meaningless | M 12 A 3 M(31) |
| In your judgment it is not possible, and can never be | M 12 A 3 M(31) |
| the world escaped. It is not the world which makes peace | M 12 A 4 M(31) |
| world? but instead, Is it not impossible that peace be absent | M 12 A 4 M(31) |
| based upon Gods Judgment, not His Own. Thus does He | M 13 A 1 M(32) |
| Son of God. It is not really a change; it is | M 13 A 2 M(32) |
| necessary? Only because reality is not understandable to the deluded. Only | M 13 A 3 M(32) |
| possible to those who do not realize that they are Spirit | M 13 A 3 M(32) |
| would find in them. Do not forget that truth can come | M 13 A 3 M(32) |
| body, for their Unity could not be recognized directly. | M 13 A 3 M(32) |
| the hearer messages which are not of this world, and the | M 13 A 4 M(33) |
| the body for, they do not believe in the illusion despite | M 13 A 4 M(33) |
| to those who have It not, and the body becomes holy | M 13 A 5 M(33) |
| the teacher of God does not make this decision alone. To | M 13 A 5 M(33) |
| his function is. He does not suffer either in going or | M 13 A 5 M(33) |
| and die. Yet they are not deceived by what they see | M 13 A 6 M(33) |
| Unity alone is not a thing of dreams. And | M 13 A 6 M(34) |
| worlds terms that does not involve the body. Think a | M 14 A 2 M(34) |
| dissatisfied and discontented; to know not what it really wants to | M 14 A 3 M(35) |
| of the world that does not demand this, for otherwise the | M 14 A 5 M(35) |
| makes him blind. He does not see what he is asking | M 14 A 5 M(35) |
| the end. Seek but do not find remains this world’s stern | M 14 A 5 M(35) |
| set him free. But do not be mistaken about what sacrifice | M 14 A 6 M(36) |
| 14 A 7. Do not forget that sacrifice is total | M 14 A 7 M(36) |
| Teacher of God, do not forget the meaning of sacrifice | M 14 A 8 M(36) |
| it. The world contains it not, but learn this course and | M 14 A 8 M(36) |
| truth, and truth saw them not. It merely overlooked the meaningless | M 15 A 1 M(37) |
| of holiness upon it. When not one thought of sin remains | M 15 A 2 M(37) |
| world is over. It will not be destroyed nor attacked nor | M 15 A 2 M(37) |
| long, long while away. When not one thought of sin remains | M 15 A 3 M(37) |
| goals of Gods teachers. Not one thought of sin will | M 15 A 3 M(37) |
| Atonement for himself. It is not easier to forgive one sin | M 15 A 3 M(37) |
| cannot be grasped by those not yet prepared to leave the | M 15 A 4 M(38) |
| can learn it. He does not judge it either as hard | M 15 A 4 M(38) |
| it departs, for it will not end as it began. To | M 15 A 5 M(38) |
| do you can do. Do not be arrogant and say you | M 15 A 5 M(38) |
| But the final judgment will not come until it is no | M 16 A 1 M(39) |
| this is wholly true? No, not yet, not yet. But this | M 16 A 2 M(39) |
| wholly true? No, not yet, not yet. But this is still | M 16 A 2 M(39) |
| can bring time’s end. Judge not, for you but judge yourself | M 16 A 2 M(39) |
| feel your just due is not given you, and your best | M 16 A 3 M(40) |
| but one thing; they do not change at random. Seeing this | M 17 A 1 M(40) |
| lessons for the day together. Not one is absent whom he | M 17 A 1 M(40) |
| is absent whom he needs; not one is sent without a | M 17 A 1 M(40) |
| what about those who have not reached his certainty? They are | M 17 A 2 M(40) |
| reached his certainty? They are not yet ready for such lack | M 17 A 2 M(40) |
| the teacher of God is not in a situation which fosters | M 17 A 4 M(41) |
| him do so. Duration is not the major concern. One can | M 17 A 4 M(41) |
| diminish and drop away. If not, that is the time to | M 17 A 4 M(41) |
| the evening, if it is not feasible for you to take | M 17 A 5 M(41) |
| going to sleep. It is not wise to lie down for | M 17 A 5 M(41) |
| be sure that you do not forget a brief period,- | M 17 A 5 M(42) |
| forget a brief period,- not more than a moment will | M 17 A 5 M(42) |
| see in dreams. It is not so. Your safety lies not | M 17 A 6 M(42) |
| not so. Your safety lies not there. What you give up | M 17 A 6 M(42) |
| at all! Your defenses will not work, but you are not | M 17 A 6 M(42) |
| not work, but you are not in danger. You have no | M 17 A 6 M(42) |
| has a Guide Who will not fail. He need make no | M 17 A 7 M(42) |
| must be sure success is not of him, but will be | M 17 A 8 M(42) |
| reliance on himself alone. Forget not this is magic, and that | M 17 A 8 M(43) |
| for true assistance. It is not good enough for God’s teacher | M 17 A 8 M(43) |
| God’s teacher because it is not good enough for God’s Son | M 17 A 8 M(43) |
| be abandoned through his recognition not that it is fearful, not | M 17 A 10 M(43) |
| not that it is fearful, not that it is sinful, not | M 17 A 10 M(43) |
| not that it is sinful, not that it is dangerous, but | M 17 A 10 M(43) |
| 17 A 11. Is not this an exchange that you | M 17 A 11 M(44) |
| first responsibility in this is not to attack it. If a | M 18 A 1 M(44) |
| him remember, then, it is not this that he would teach | M 18 A 1 M(44) |
| would teach because it is not this that he would learn | M 18 A 1 M(44) |
| apparently acted out. It does not matter. All of these reactions | M 18 A 4 M(45) |
| is apparent or it is not. It cannot be partially recognized | M 18 A 4 M(45) |
| and then forget it. Do not remember the impossible odds against | M 18 A 6 M(46) |
| impossible odds against you. Do not remember the immensity of the | M 18 A 6 M(46) |
| of the enemy, and do not think about your frailty in | M 18 A 6 M(46) |
| Accept your separation, but do not remember how it came about | M 18 A 6 M(46) |
| have won it, but do not retain the slightest memory of | M 18 A 6 M(46) |
| you have hidden but have not let go. Each one says | M 18 A 7 M(46) |
| the place of God. Think not He has forgotten. Here we | M 18 A 7 M(46) |
| comes from an interpretation and not a fact, it is never | M 18 A 8 M(46) |
| at last. Magic thoughts need not lead to condemnation, for they | M 18 A 8 M(46) |
| to condemnation, for they do not really have the power to | M 18 A 8 M(46) |
| recognizes a reality that is not there; yet is the anger | M 18 A 9 M(47) |
| no death. This sword does not exist. The fear of God | M 18 A 9 M(47) |
| has new content. It is not the form alone in which | M 19 A 1 M(47) |
| wrong. But a mistake is not a sin, nor has reality | M 19 A 3 M(48) |
| made an interpretation which is not true. Then let him turn | M 19 A 4 M(48) |
| possible because, while it is not true in itself, justice includes | M 20 A 2 M(49) |
| in such a scheme, for not one sin but seems forever | M 20 A 3 M(49) |
| it belongs to Him and not to you. You are afraid | M 20 A 4 M(49) |
| afraid of Him, and do not see you hate and fear | M 20 A 4 M(49) |
| Gods justice, and do not confuse His mercy with your | M 20 A 5 M(50) |
| kind of peace that is not of this world. How is | M 21 A 1 M(50) |
| past. But strangely, it is not a contrast of true differences | M 21 A 2 M(50) |
| your sword, although you will not recognize that you have picked | M 21 A 4 M(51) |
| more? A tranquil mind is not a little gift. Would you | M 21 A 4 M(51) |
| a little gift. Would you not rather live than choose to | M 21 A 4 M(51) |
| made. But this you do not see; that you made death | M 21 A 5 M(51) |
| be escape, because it is not life in which the problem | M 21 A 5 M(51) |
| end, and nothing He did not create is real. In this | M 21 A 5 M(51) |
| gift to you. He does not seek to keep it for | M 21 A 6 M(51) |
| the prayer of the heart, not to the words you use | M 22 A 1 M(52) |
| sometimes they agree. It does not matter. God does not understand | M 22 A 1 M(52) |
| does not matter. God does not understand words, for they were | M 22 A 1 M(52) |
| of extraneous thoughts. Let us not forget, however, that words are | M 22 A 1 M(52) |
| prayer of the heart does not really ask for concrete things | M 22 A 2 M(52) |
| if he wants what does not exist or seeks for illusions | M 22 A 3 M(52) |
| is enough. His words do not matter. Only the Word of | M 22 A 3 M(52) |
| as he receives. He does not control the direction of his | M 22 A 4 M(53) |
| he would leave behind. Judge not the words that come to | M 22 A 5 M(53) |
| Healing and Atonement are not related; they are identical. There | M 23 A 1 M(53) |
| 4. Certainly sickness does not appear to be a decision | M 23 A 4 M(54) |
| all, for his Father did not create bodies, and so he | M 23 A 5 M(55) |
| only the unreal. Mistakes do not correct mistakes, and distorted perception | M 23 A 5 M(55) |
| mistakes, and distorted perception does not heal. Step back now, teacher | M 23 A 5 M(55) |
| You have been wrong. Lead not the way, for you have | M 23 A 5 M(55) |
| of all forms of sickness. Not to believe this is to | M 23 A 6 M(55) |
| he believes about himself is not the truth. It is your | M 23 A 6 M(55) |
| is insanity indeed. It is not up to God’s teachers to | M 23 A 7 M(55) |
| upon Him, because it is not up to them to judge | M 23 A 7 M(55) |
| equally meaningless. Yet this will not be understood until God’s teacher | M 23 A 7 M(55) |
| to magic? A name does not heal, nor does an invocation | M 24 A 1 M(56) |
| stands for love that is not of this world. It is | M 24 A 4 M(56) |
| the way. Why would you not be grateful to him? He | M 24 A 5 M(57) |
| it to you. You do not love yourself. But in his | M 24 A 5 M(57) |
| remained with you. Would you not learn the lesson of salvation | M 24 A 5 M(57) |
| with him, for he did not go alone. And you were | M 24 A 6 M(57) |
| we need a many-faceted curriculum, not because of content differences but | M 24 A 7 M(57) |
| A 2. Reincarnation would not, under any circumstances, be the | M 25 A 2 M(58) |
| and by those who do not. The idea cannot, therefore, be | M 25 A 2 M(58) |
| life and the body are not the same. M 25 | M 25 A 2 M(58) |
| For our purposes, it would not be helpful to take any | M 25 A 3 M(58) |
| as to those who do not. If a definite stand on | M 25 A 3 M(58) |
| own decision-making. Our course is not concerned with any concept that | M 25 A 3 M(58) |
| with any concept that is not acceptable to anyone, regardless of | M 25 A 3 M(58) |
| cope with, and it is not the part of wisdom to | M 25 A 3 M(58) |
| the teacher of God should not believe in reincarnation himself, or | M 25 A 5 M(59) |
| do? The answer is, certainly not. If he does believe in | M 25 A 5 M(59) |
| however, is that birth was not the beginning and death is | M 25 A 5 M(59) |
| the beginning and death is not the end. Yet even this | M 25 A 5 M(59) |
| Yet even this much is not required of the beginner. He | M 25 A 5 M(59) |
| that what he knows is not necessarily all there is to | M 25 A 5 M(59) |
| time. No teaching that does not lead to this is of | M 25 A 6 M(59) |
| up a power that does not exist. It is equally obvious | M 26 A 1 M(60) |
| final surprise, and he will not be content to be delayed | M 26 A 1 M(60) |
| with this course. Communication is not limited to the small range | M 26 A 2 M(60) |
| has any powers that are not available to everyone. Only by | M 26 A 3 M(60) |
| tragedy indeed. Yet what is not given to the Holy Spirit | M 26 A 4 M(61) |
| strength by guile. Many have not seen through the ego’s defenses | M 26 A 5 M(61) |
| defenses here, although they are not particularly subtle. Yet, given a | M 26 A 5 M(61) |
| hearts, and His holy sight not far behind. | M 26 A 6 M(61) |
| God’s teachers. They too have not attained the necessary understanding as | M 27 A 1 M(62) |
| be it. If it does not happen, so be it as | M 27 A 3 M(62) |
| sustained awareness, the body would not be long maintained. Those who | M 27 A 3 M(62) |
| 27 A 4. Do not despair, then, because of limitations | M 27 A 4 M(63) |
| to escape from them, but not to be without them. If | M 27 A 4 M(63) |
| to be escaped. Salvation is not theoretical. Behold the problem, ask | M 27 A 4 M(63) |
| accept will be provided, and not one need you have will | M 27 A 4 M(63) |
| one need you have will not be met. Let us not | M 27 A 4 M(63) |
| not be met. Let us not, then, be too concerned with | M 27 A 4 M(63) |
| goals for which you are not ready. God takes you where | M 27 A 4 M(63) |
| all illusions stem. Is it not madness to think of life | M 28 A 1 M(63) |
| as the way of nature, not to be raised to question | M 28 A 1 M(63) |
| God created it, it would not be possible to think of | M 28 A 2 M(63) |
| loves such a god knows not of love, because he has | M 28 A 2 M(63) |
| from what will die does not proclaim a loving God, nor | M 28 A 4 M(64) |
| will attempt a thousand more. Not one can be acceptable to | M 28 A 4 M(64) |
| acceptable to God’s teachers, because not one could be acceptable to | M 28 A 4 M(64) |
| acceptable to God. He did not make death because He did | M 28 A 4 M(64) |
| make death because He did not make fear. Both are equally | M 28 A 4 M(64) |
| be real. But God would not be loving. There is no | M 28 A 5 M(64) |
| fear of Him. He is not Father but destroyer. He is | M 28 A 5 M(64) |
| Father but destroyer. He is not Creator but avenger. Terrible His | M 28 A 5 M(64) |
| must be eternal. Do you not see that otherwise He has | M 28 A 6 M(65) |
| death plays a part. Do not believe in cruelty, nor let | M 28 A 7 M(65) |
| steadfast but in this; be not deceived by the reality of | M 28 A 7 M(65) |
| Nothing but this. But do not let yourself forget it is | M 28 A 7 M(65) |
| let yourself forget it is not less than this. | M 28 A 7 M(65) |
| us all, but we are not prepared as yet to welcome | M 29 A 6 M(67) |
| 1. This manual is not intended to answer all questions | M 30 A 1 M(68) |
| text and workbook. It is not a substitute for either, but | M 30 A 1 M(68) |
| increasing frequency. Perhaps you have not thought of this aspect, but | M 30 A 3 M(68) |
| The imagined usurping of functions not your own is the basis | M 30 A 3 M(68) |
| 69) you. Do not, then, think that following the | M 30 A 3 M(69) |
| The image you made does not. Yet, despite its obvious and | M 30 A 4 M(69) |
| Who knows the truth has not forgotten it. His decisions bring | M 30 A 4 M(69) |
| a power that he does not have is deceiving himself. Yet | M 30 A 5 M(69) |
| that the Holy Spirit does not depend on your words. He | M 30 A 6 M(70) |
| Own. A loving father does not let his child harm himself | M 30 A 6 M(70) |
| is His strength. But do not read this hastily or wrongly | M 30 A 7 M(70) |
| all things are given you. Not in the future but immediately | M 30 A 7 M(70) |
| but immediately; now. God does not wait, for waiting implies time | M 30 A 7 M(70) |
| your holiness, for you are not Alone and friendless. I give | M 30 A 8 M(71) |
| A 1. This is not a course in theoretical philosophy | U 1 A 1 U(1) |
| study the error itself does not lead to correction, if you | U 1 A 1 U(1) |
| but a universal experience is not only possible but necessary. It | U 1 A 2 U(1) |
| it is needed. It is not concerned with what is beyond | U 1 A 3 U(1) |
| raised. However, this Answer does not attempt to resort to inventiveness | U 1 A 3 U(1) |
| many answers this course does not give. It does not recognize | U 1 A 4 U(1) |
| does not give. It does not recognize as questions the mere | U 1 A 4 U(1) |
| Seek only this, and do not let theology delay you. | U 1 A 4 U(1) |
| well. The term soul is not used except in direct Biblical | U 2 A 3 U(2) |
| imprisoned while the mind is not unified. Creation continues unabated because | U 2 A 4 U(2) |
| Therefore it is not the ONE-MINDEDNESS of the Christ | U 2 A 5 U(3) |
| or two voices. Will is not involved in perception at any | U 2 A U(3) |
| A 1. Illusions will not last. Their death is sure | U 3 A 1 U(4) |
| to be what He created not. It is a thing of | U 3 A 1 U(4) |
| is a thing of madness, not reality at all. A name | U 3 A 1 U(4) |
| choice for options that do not exist. We call it that | U 3 A 1 U(4) |
| The egos unreality is not denied by words nor is | U 3 A 3 U(4) |
| CAN say what it is not. And this is shown to | U 3 A 4 U(4) |
| we find all that is not the ego in the world | U 3 A 5 U(4) |
| her child to rest. Is not a song like this what | U 3 A 8 U(5) |
| you would hear? Would it not answer all you thought to | U 3 A 8 U(5) |
| is recognized? And who would not go on a little while | U 3 A 10 U(5) |
| God and toward God but not of Him. It is impossible | U 4 A 1 U(6) |
| leads away from error and not toward it. U 4 | U 4 A 1 U(6) |
| to knowledge because they do not think it is their will | U 4 A 2 U(6) |
| before he asks. He is not at all concerned with form | U 4 A 3 U(6) |
| Is this a journey? No, not in truth, for truth goes | U 4 A 6 U(7) |
| beyond them all. God IS NOT SEEN BUT ONLY UNDERSTOOD. His | U 4 A 8 U(7) |
| ONLY UNDERSTOOD. His Son is not attacked but recognized. | U 4 A 8 U(7) |
| of a world. God did not create it, for what He | U 5 A 1 U(7) |
| bodys eyes are therefore not the means by which the | U 5 A 2 U(7) |
| do. For everything they see not only will not last, but | U 5 A 2 U(7) |
| they see not only will not last, but lends itself to | U 5 A 2 U(7) |
| A 3. Knowledge is not the remedy for false perception | U 5 A 3 U(7) |
| 8) It will not endure. But for the time | U 5 A 3 U(8) |
| from sin, for sin does not exist. And it is this | U 5 A 3 U(8) |
| for being separate it could not remain where separation is impossible | U 5 A 5 U(8) |
| impossible because it sees it not. And what you then will | U 5 A 5 U(8) |
| you then will overlook will not be understandable to you, just | U 5 A 5 U(8) |
| are legion, but we will not go beyond the names the | U 6 A 1 U(9) |
| course itself employs. God does not help because He knows no | U 6 A 1 U(9) |
| little life on earth was not enough to teach the mighty | U 6 A 5 U(10) |
| taken form. This form is not His reality, which God alone | U 7 A 1 U(11) |
| you have. But He is not deceived when you perceive your | U 7 A 4 U(12) |
| entrapped in needs you do not have. It is from these | U 7 A 4 U(12) |
| 8 A 1. Forget not once this journey is begun | U 8 A 1 U(13) |
| to come, but learn how not to be deceived by them | U 8 A 1 U(13) |
| 8 A 4. Be not afraid. We only start again | U 8 A 4 U(13) |
| we are sure we do not walk alone. For God is | U 8 A 5 U(13) |
| need of healing. This does not appear to be the case | P 1 A 1 P(1) |
| way himself. What he does not realize and needs to learn | P 2 A 3 P(2) |
| world he sees does therefore not exist. Until this is at | P 2 A 4 P(2) |
| 5. The patient need not think of truth as God | P 2 A 5 P(2) |
| illusion, recognizing that they are not the same, and becoming increasingly | P 2 A 5 P(2) |
| to establish reality. That is not its function. If it can | P 3 A 1 P(3) |
| A 2. Patients do not enter the therapeutic relationship with | P 3 A 2 P(3) |
| to them, or they would not need help. Their aim is | P 3 A 2 P(3) |
| therapists alike accept unrealistic goals not completely free of magical overtones | P 3 A 4 P(3) |
| It may be they will not get much further, for no | P 3 B 1 P(4) |
| the final dream, this is not what we mean, but here | P 3 B 2 P(4) |
| ego seeks to make are not really changes. They are but | P 3 B 2 P(4) |
| Teacher of God, it is not necessary to be religious or | P 3 C 1 P(5) |
| in this, complete consistency is not required, for one who has | P 3 C 1 P(5) |
| has learned all things does not need a teacher, and the | P 3 C 1 P(5) |
| 4. Yet it is not the awareness of God that | P 3 C 4 P(6) |
| God has no true opposite. Not to know God is to | P 3 C 4 P(6) |
| all insane or they would not be here. Together they can | P 3 C 5 P(6) |
| must be there. It does not matter what their purpose is | P 3 C 6 P(7) |
| impossible to share a goal not blessed by Christ, for what | P 3 C 6 P(7) |
| him formulate his own curriculum; not the curriculums goal, but | P 3 C 7 P(7) |
| him. Perhaps the teacher does not think of God as part | P 3 C 7 P(7) |
| teaching. Perhaps the psychotherapist does not understand that healing comes from | P 3 C 7 P(7) |
| is healing. He may, however, not be recognized. And so the | P 3 D 1 P(8) |
| But healing is a process, not a fact. The therapist cannot | P 3 D 4 P(8) |
| the Christ or he could not be sick. In a sense | P 3 D 4 P(8) |
| is in the illness and not in salvation. There can be | P 3 E 2 P(9) |
| is realized? And who could not have faith in them until | P 3 E 3 P(9) |
| world, and justly so. For not one of them can cure | P 3 E 4 P(9) |
| of them can cure, and not one of them understands healing | P 3 E 4 P(9) |
| how could sickness cure? Are not these both one question? | P 3 E 4 P(10) |
| rise instead, for death has not been overcome until the meaning | P 3 E 5 P(10) |
| for a little while, but not for long. Fear cannot long | P 3 E 7 P(10) |
| to demonstrate that defenses are not necessary, and that defenselessness is | P 3 E 10 P(11) |
| is accomplished. The body is not cured. It is merely recognized | P 3 E 11 P(11) |
| which the perfect teacher could not long remain; the perfect psychotherapist | P 3 F 3 P(12) |
| a glimmer of a thought not yet conceived. But still we | P 3 F 3 P(12) |
| help our brothers. Let us not forget that we are helpless | P 3 F 4 P(12) |
| such a process, who could not be healed? This holy interaction | P 3 F 5 P(13) |
| needs. Perhaps the answer does not seem to be a gift | P 3 F 6 P(13) |
| to be a worsening and not a help. Yet let the | P 3 F 6 P(13) |
| help. Yet let the outcome not be judged by us. | P 3 F 6 P(13) |
| made in vain. It is not our perfection that is asked | P 3 F 7 P(13) |
| refusal to forgive. God may not enter here the sick repeat | P 3 G 1 P(14) |
| The ear translates; it does not hear. The eye reproduces; it | P 3 G 3 P(14) |
| The eye reproduces; it does not see. Their task is to | P 3 G 3 P(14) |
| its sanity. Yet it will not permit its slaves to change | P 3 G 3 P(14) |
| intolerable. Without protection it could not endure. Here is all sickness | P 3 G 4 P(14) |
| For when an unforgiveness is not recognized, the form it takes | P 3 G 4 P(14) |
| to terrify. But it is not the something else that can | P 3 G 4 P(14) |
| can be healed. It is not sick, and | P 3 G 4 P(14) |
| represents. Yet seeing this will not effect a cure. That is | P 3 G 5 P(15) |
| patient all that he has not forgiven in himself, and is | P 3 G 6 P(15) |
| release is partial and will not be sure. P 3 | P 3 G 6 P(15) |
| becomes his patient. God does not know of separation. What He | P 3 H 1 P(16) |
| Yet it is as insane not to accept a function God | P 3 H 6 P(17) |
| to invent one He has not. The advanced therapist in no | P 3 H 6 P(17) |
| thinking they are God, are not afraid to offer weakness to | P 3 H 7 P(17) |
| he may. But he will not succeed except to some extent | P 3 H 7 P(17) |
| a little while. He does not see the Christ in him | P 3 H 7 P(17) |
| you, and so you will not know you are His Son | P 3 H 9 P(18) |
| to you from God. Is not his holiness enough to wake | P 3 H 9 P(18) |
| patient of yours. This does not mean that you select him | P 4 A 1 P(19) |
| everyone who comes. This is not up to you to decide | P 4 A 1 P(19) |
| what each brother needs? Surely not you, who do not yet | P 4 A 2 P(19) |
| Surely not you, who do not yet recognize who he is | P 4 A 2 P(19) |
| is the answer; listen. Do not demand, do not decide, do | P 4 A 2 P(19) |
| listen. Do not demand, do not decide, do not sacrifice. Listen | P 4 A 2 P(19) |
| demand, do not decide, do not sacrifice. Listen. What you hear | P 4 A 2 P(19) |
| His Son to you and not be sure you recognize his | P 4 A 2 P(19) |
| 3. Your patients need not be physically present for you | P 4 A 3 P(19) |
| to remember, but God will not have His gifts to you | P 4 A 3 P(19) |
| as well, for seeing is not limited to the bodys | P 4 A 3 P(19) |
| bodys eyes. Some do not need your physical presence. They | P 4 A 3 P(19) |
| both of you. It does not matter how they come. They | P 4 A 3 P(19) |
| forgets one thing; he did not make the curriculum of salvation | P 4 A 4 P(20) |
| in a ghost? Let him not betray the Son of God | P 4 A 4 P(20) |
| his understanding. Yet would he not rejoice that he can answer | P 4 A 4 P(20) |
| And since His creations do not change and last forever, so | P 4 B 4 P(22) |
| lack. A one-to-one relationship is not one Relationship. Yet it is | P 4 B 4 P(22) |
| therapists of this world do not expect this outcome, and many | P 4 B 5 P(22) |
| many of their patients would not be able to accept help | P 4 B 5 P(22) |
| the process. Yet it will not be the same dream for | P 4 B 6 P(22) |
| them, and so it is not the dream of forgiveness in | P 4 B 6 P(22) |
| very close, but they have not accepted the gift entirely in | P 4 B 7 P(23) |
| the end of a journey, not the beginning, and as each | P 4 B 8 P(23) |
| an instant. The journey is not long except in dreams. | P 4 B 8 P(23) |
| assume a function that has not been given him. To understand | P 4 B 9 P(23) |
| Either they are equal or not. The attempts of therapists to | P 4 B 9 P(23) |
| 4 B 10. Do not forget that any form of | P 4 B 10 P(24) |
| of his salvation. He does not see and he does not | P 4 B 10 P(24) |
| not see and he does not hear. How, then, can he | P 4 B 10 P(24) |
| to see and hear does not limit the Holy Spirit in | P 4 B 10 P(24) |
| an illusion, because time does not exist and the Will of | P 4 B 10 P(24) |
| it will be given him, not in payment, but to help | P 4 C 1 P(25) |
| serve the plan. Money is not evil. It is nothing. But | P 4 C 1 P(25) |
| for money, and he will not succeed to the extent to | P 4 C 2 P(25) |
| those from whom He does not ask. It should not be | P 4 C 2 P(25) |
| does not ask. It should not be the therapist who makes | P 4 C 2 P(25) |
| it, and so he does not have it. P 4 | P 4 C 2 P(25) |
| imprisonment and doubt. Who would not be grateful for such a | P 4 C 4 P(26) |
| the law of God, and not of the world. So it | P 4 C 5 P(26) |
| it would be so. Yet not one worldly thought is really | P 4 C 7 P(26) |
| joy and peace. And do not forget how very simple are | P 4 C 8 P(27) |
| A 5. This does not mean you cannot get messages | S 1 A 5 S(2) |
| message to deliver. You have not been wrong in the past | S 1 A 5 S(2) |
| indication of authenticity. This should not be abandoned. But asking is | S 1 A 5 S(2) |
| on asking because you have not understood it. But do not | S 1 A 6 S(2) |
| not understood it. But do not think because of that that | S 1 A 6 S(2) |
| world that is necessary. But not for asking. God does not | S 1 A 7 S(3) |
| not for asking. God does not use words and does not | S 1 A 7 S(3) |
| not use words and does not answer in words. He can | S 1 A 7 S(3) |
| words will limit fear; sometimes not. That is why some people | S 1 A 7 S(3) |
| inner conviction, and some do not become aware of anything. Yet | S 1 A 7 S(3) |
| A 8. Answers are not up to you. Any limit | S 1 A 8 S(3) |
| That means that you do not phrase the question and you | S 1 A 8 S(3) |
| the question and you do not restrict the answer. S | S 1 A 8 S(3) |
| Asking is prayer. It is not a demand. It is not | S 1 A 9 S(3) |
| not a demand. It is not questioning. It is not limitation | S 1 A 9 S(3) |
| is not questioning. It is not limitation. The only real request | S 1 A 9 S(3) |
| needs the humility of trust, not the arrogance of false certainty | S 1 A 9 S(3) |
| In fact, if you do not feel that you have it | S 1 A 9 S(3) |
| to reach God. It is not merely a question or an | S 1 B 1 S(3) |
| answer. In prayer this is not contradictory. There are decisions to | S 1 B 2 S(4) |
| whether they be illusions or not. You cannot be asked to | S 1 B 2 S(4) |
| you recognize. Therefore it is not the form of the question | S 1 B 2 S(4) |
| listening and loving. It should not be confused with supplication of | S 1 B 5 S(4) |
| B 6. This is not a level of prayer that | S 1 B 6 S(5) |
| as yet. Those who have not need your help in prayer | S 1 B 6 S(5) |
| prayer because their asking is not yet based upon acceptance. Help | S 1 B 6 S(5) |
| acceptance. Help in prayer does not mean that another mediates between | S 1 B 6 S(5) |
| Christ be but Himself is not an entreaty but it IS | S 1 B 7 S(5) |
| either of you; it does not matter which. Perhaps it will | S 1 B 7 S(5) |
| have realized that it does not matter. Therein lies its only | S 1 B 7 S(5) |
| its asking form it need not, and often does not, make | S 1 C 1 S(5) |
| need not, and often does not, make appeal to God, or | S 1 C 1 S(5) |
| God in honest belief, though not yet with understanding. A vague | S 1 C 3 S(6) |
| s enemies. The contradiction lies not in the actual words, but | S 1 C 4 S(6) |
| for yourself, that you may not seek to imprison Christ and | S 1 C 4 S(6) |
| becomes a choice. You do not choose for another. You can | S 1 C 6 S(6) |
| you to recognize it is not he who is hurting you | S 1 D 1 S(7) |
| bottom of the ladder, will not be free from envy and | S 1 D 2 S(8) |
| malice. They call for vengeance, not for love. Nor do they | S 1 D 2 S(8) |
| for for my brother is not what I would have. Thus | S 1 D 3 S(8) |
| must be given up, and not concealed. Nor can it be | S 1 D 4 S(8) |
| it in another, and does not see it as his own | S 1 D 6 S(8) |
| what you have done. Do not forget that it is you | S 1 D 6 S(9) |
| and your fear released. Do not hold on to it, nor | S 1 D 6 S(9) |
| D 7. It is not easy to realize that prayers | S 1 D 7 S(9) |
| IS the prayer. One need not ask explicitly. The goal of | S 1 D 7 S(9) |
| join in prayer. Enemies do not share a goal, and it | S 1 E 1 S(9) |
| who join in prayer is not the goal that prayer | S 1 E 2 S(9) |
| ask together for specifics, and not realize that they are asking | S 1 E 2 S(10) |
| cause from which they do not come to offer them to | S 1 E 2 S(10) |
| Even the joining, then, is not enough, if those who pray | S 1 E 2 S(10) |
| those who pray together do not ask, before all else, what | S 1 E 2 S(10) |
| of them at once? Do not restrict your asking. Prayer can | S 1 E 4 S(10) |
| brings peace because it does not claim that you must rule | S 1 F 1 S(10) |
| gods it gladly lays aside, not in resentment, but in honesty | S 1 F 1 S(10) |
| and recognition that they did not serve. S 1 F | S 1 F 1 S(10) |
| useless now, because humility does not oppose. It does not hide | S 1 F 2 S(11) |
| does not oppose. It does not hide in shame because it | S 1 F 2 S(11) |
| God. Yet those who have not yet elected to begin the | S 2 B 1 S(12) |
| at first, because salvation is not understood, NOR TRULY SOUGHT FOR | S 2 B 1 S(12) |
| to hurt because forgiveness is not wanted. Guilt becomes salvation, and | S 2 B 1 S(12) |
| to Him in peace. DO NOT SEE ERROR. Do not make | S 2 B 3 S(13) |
| DO NOT SEE ERROR. Do not make it real. Select the | S 2 B 3 S(13) |
| to see them there, and not in you. That is why | S 2 B 4 S(13) |
| the only one that does not lead to death. Only in | S 2 B 4 S(13) |
| to be forgiven? And do not ever think you can see | S 2 B 4 S(13) |
| cannot see his sins and not your own. But you can | S 2 B 5 S(13) |
| see. Christs vision does not use your eyes, but you | S 2 B 6 S(13) |
| in perfect peace. He does not know of shadows. His the | S 2 B 6 S(14) |
| what He has forgiven has not sinned, and guilt can be | S 2 B 7 S(14) |
| for choice, or you will not be able to attain your | S 2 B 10 S(15) |
| of the world of form. Not all of them are obvious | S 2 C 1 S(15) |
| but only grief. This is not mercy. This is death. | S 2 C 2 S(15) |
| if it is understood, does not appear in quite such blatant | S 2 C 3 S(15) |
| 16) other does not claim to be the better | S 2 C 3 S(16) |
| and in guilt. It is not love for Gods creation | S 2 C 3 S(16) |
| instead of cruelty. Is it not kind to be accepting of | S 2 C 4 S(16) |
| of anothers spite, and not respond except with silence and | S 2 C 4 S(16) |
| hurt another gives, and do not show the bitter pain you | S 2 C 4 S(16) |
| one who could be savior, not an enemy. But having made | S 2 C 5 S(16) |
| thus. God gives and does not ask for recompense. There is | S 2 C 6 S(16) |
| forms forgiveness takes that do not lead away from anger, condemnation | S 2 C 8 S(17) |
| their purposes have set. Be not deceived by them, but lay | S 2 C 8 S(17) |
| their tragic offerings. You do not want to stay in slavery | S 2 C 8 S(17) |
| stay in slavery. You do not want to be afraid of | S 2 C 8 S(17) |
| and only one. It does not ask for proof of innocence | S 2 D 1 S(17) |
| of any kind. It does not argue, nor evaluate the errors | S 2 D 1 S(17) |
| wants to overlook. It does not offer gifts in treachery, nor | S 2 D 1 S(17) |
| gifts of God are yours, not by your plans but by | S 2 D 2 S(17) |
| He wills it be. Do not, then, seek to understand what | S 2 D 2 S(17) |
| is to step back and not to interfere. Forgiveness-for-salvation is His | S 2 D 2 S(18) |
| 2 D 3. Do not establish what the form should | S 2 D 3 S(18) |
| surely, and your words sincere; not with your own sincerity, but | S 2 D 3 S(18) |
| D 4. Are you not weary of imprisonment? God did | S 2 D 4 S(18) |
| weary of imprisonment? God did not choose this sorry path for | S 2 D 4 S(18) |
| at last that condemnation is not real and makes illusions in | S 2 D 4 S(18) |
| name. And yet it matters not the form that dreams may | S 2 D 4 S(18) |
| the seeking takes you need not judge. But let it not | S 2 D 5 S(18) |
| not judge. But let it not be you who sets the | S 2 D 5 S(18) |
| you can also use. Do not confuse His function with your | S 2 D 5 S(18) |
| Listen and learn, and do not judge. It is to God | S 2 D 7 S(19) |
| a while in this; do not attempt to judge forgiveness, nor | S 2 D 7 S(19) |
| gift to Him. He will not leave you comfortless, nor fail | S 2 D 7 S(19) |
| is healing. Its importance should not be too strongly emphasized, for | S 3 A 1 S(20) |
| 3 B 1. Do not mistake effect for cause, nor | S 3 B 1 S(20) |
| Son of God. It has not left its source, and in | S 3 B 2 S(20) |
| Gods Son undo. But not alone. For he has thrown | S 3 B 4 S(21) |
| with forgiveness kindly meant but not completely understood as yet. Only | S 3 C 2 S(21) |
| the cause remains, and will not lack effects. The cause is | S 3 C 2 S(21) |
| a different source. It does not come because of hurtful thoughts | S 3 C 2 S(21) |
| it is liberty. It does not come in forms that seem | S 3 C 4 S(22) |
| gentler climate, where it is not hard to see the gifts | S 3 C 4 S(22) |
| C 6. This is not death according to the world | S 3 C S(22) |
| done? Death is reward and not a punishment. But such a | S 3 C S(22) |
| in this, for it has not removed the curse of sin | S 3 D 1 S(23) |
| some power that another has, not equally bestowed on both as | S 3 D 1 S(23) |
| meant to be. You do not make yourself the bearer of | S 3 D 4 S(24) |
| what He wills. They are not special. They are holy. They | S 3 E 1 S(25) |
| creations holy joy. Do not ask partial healing, nor accept | S 3 E 3 S(26) |
| within a sorry world? Do not forget the gratitude of God | S 3 E 3 S(26) |
| the gratitude of God. Do not forget the holy grace of | S 3 E 3 S(26) |
| holy grace of prayer. Do not forget forgiveness of Gods | S 3 E 3 S(26) |
| Son I love, who does not understand that he is healed | S 3 E 7 S(27) |
| Father calls to you. Do not refuse to hear the call | S 3 E 9 S(27) |
| the call of Love. Do not deny to Christ what is | S 3 E 9 S(27) |
| terror and in pain. Do not abandon Love. Remember this; whatever | S 3 E 10 S(28) |
| give a gift that is not made of fear, concealed perhaps | G 1 A 2 G(1) |
| in the gift. Accept it not, and you will understand a | G 1 A 2 G(1) |
| 1 A 3. Let not the world deceive you. It | G 1 A 3 G(1) |
| them all as they are not, and love for them has | G 1 A 3 G(1) |
| Remember only this, but do not let it slip away at | G 1 A 5 G(2) |
| Deny the dream but do not fail the truth, for what | G 1 A 5 G(2) |
| as He gave them. Do not think that fear can enter | G 1 A 5 G(2) |
| His gifts abide. But do not think His gifts can be | G 1 A 5 G(2) |
| learned, and yet it need not be. I came to speak | G 1 A 6 G(2) |
| time of timelessness. Have you not learned the pain of dreaming | G 1 A 6 G(2) |
| sure of this and do not let it slip away: What | G 1 A 7 G(2) |
| eternity with me. There will not be a change that eyes | G 1 A 8 G(3) |
| and hope.Surely you will not fail to hear my call | G 1 A 9 G(3) |
| Name, that You have not forgotten. What we thought we | G 2 A 3 G(5) |
| born. For now creation could not be like its Creator, Who | G 3 A 1 G(6) |
| little while, and let him not remember the first dream which | G 3 A 1 G(6) |
| dream once again. It is not God Who asks a price | G 3 A 2 G(6) |
| always in sight and death not far behind, if he believed | G 3 A 2 G(6) |
| dream? Find these and do not waken from the dream, for | G 3 A 3 G(6) |
| Father you forgot, you have not put your idols in His | G 3 A 4 G(7) |
| there is no hope. Take not its gifts, for they condemn | G 3 A 4 G(7) |
| 3 A 5. Do not be tempted. Do not fall | G 3 A 5 G(7) |
| Do not be tempted. Do not fall away into the shadows | G 3 A 5 G(7) |
| no hope except illusions. Do not yield to this. It is | G 3 A 5 G(7) |
| yield to this. It is not so. For I am not | G 3 A 5 G(7) |
| not so. For I am not a dream that comes in | G 3 A 5 G(7) |
| as well as mine. Do not forget you do not answer | G 3 A 5 G(7) |
| Do not forget you do not answer for yourself alone. | G 3 A 5 G(7) |
| me help in this, and not one gift the world may | G 3 A 6 G(7) |
| has been dispelled forever. Do not think that anything the gifts | G 3 A 7 G(8) |
| His call to you could not be more insistent nor more | G 3 A 7 G(8) |
| of Love Itself, Which will not cease to speak of God | G 3 A 7 G(8) |
| of faith that God does not accept with gratitude. He loves | G 4 A 1 G(10) |
| gifts for you. He does not know of giving and receiving | G 4 A 4 G(10) |
| Him and from Him are not different to One Who has | G 4 A 4 G(10) |
| to love is given everyone, not lessening the giver, nor in | G 4 A 4 G(10) |
| who will gain thereby, and not a shadow of a thought | G 4 A 4 G(11) |
| thought of loss. It is not easy in the world to | G 4 A 4 G(11) |
| be on earth, and do not understand what giving is because | G 4 A 6 G(11) |
| teach in giving. It is not the one the world was | G 4 A 7 G(11) |
| need a gift they could not give. Be savior now to | G 4 A 7 G(11) |
| 4 A 8. Count not the cost of giving. There | G 4 A 8 G(11) |
| 12) But do not think that their mistakes were | G 4 A 8 G(12) |
| think that their mistakes were not your own as well. To | G 4 A 8 G(12) |
| well. To all who do not understand the gifts of God | G 4 A 8 G(12) |
| lost indeed, but you were not forgotten. Hear the call of | G 4 A 9 G(12) |
| 4 A 10. Do not forget the Source of what | G 4 A 10 G(12) |
| what you are, and do not think He has forgotten you | G 4 A 10 G(12) |
| has forgotten you. Love does not waver, and does not forget | G 4 A 10 G(12) |
| does not waver, and does not forget the gifts it gives | G 4 A 10 G(12) |
| his to Him. It is not secret to the eyes of | G 5 A 1 G(13) |
| with Him. Oh let this not be secret to the world | G 5 A 1 G(13) |
| My Son, and I do not forget the secret place in | G 5 A 4 G(14) |
| it beats in you. Do not forget. Do not forget, My | G 5 A 4 G(14) |
| you. Do not forget. Do not forget, My Child. Open the | G 5 A 4 G(14) |